Tattvarthshlokavartikalankar Part 6

Author(s): Vidyanandacharya, Vardhaman Parshwanath Shastri
Publisher: Vardhaman Parshwanath Shastri
Catalog link: https://jainqq.org/explore/090500/1

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maharSi vidyAnaMdaviracitaH tattvArthazlokavArtikAlaMkAra: [hindI-TIkAtmakaH] [SaSThaH khaNDaH] zrI AcArya kuthusAgara mahArAja (47 zrI AcArya kuthusAgara granthamAlA solApura

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zrI AcArya kuMthusAgara granthamAlA puSpa naM0 47 zrI vidyAmaMdi-svAmi viracitaH tattvArthazlokavArtikAlaMkAra: (bhASA TIkA samanvitaH) (SaSTha-khaMDaH) TIkAkAra taratna, siddhAMtamahodadhi, syAdvAdavAridhi, dArzanika ziromaNi, zrI paM0 mANikacaMda jI kauMdeya nyAyAcArya saMpAdaka va prakAzaka paM0 vardhamAna pArzvanAtha zAstrI ( vidyAvAcaspati, vyAkhyAna kesarI, samAjaratna, dharmAlaMkAra, vidyAlaMkAra, nyAyakAvyatIrtha ) oN, maMtrI AcArya kuMthusAgara graMthamAlA solApura Rll Rights are Reserved by the Society - prati 1000 / 1969 vIra saM0 2495 / mUlya ra

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saMpAdakIya vaktavya tattvArthazloka vArtikAlaMkAra kA yaha chaThavAM khaMDa svAdhyAya premI baMdhuvoM ke hAtha meM dete hue hameM harSa hotA hai, isa khaMDa ke prakAzana meM bhI apekSA se adhika vilaMba ho gayA hai, tathApi usameM hamArI vivazatA hI kAraNa hai| prAraMbha ke kucha bhAgoM kA mudraNa zrI mahAvIrajI meM huA, sva0 zrI paM0 ajita - kumArajI kI dekha-rekha meM yaha kArya calA, paraMtu unake Akasmika svargavAsa se yaha kArya sthagita rahA, agrima bhAga kA kArya vArANasI meM karAnA par3A, ina saba yAtAyAta Adi ke kAraNa se isake prakAzana meM vilaMba huaa| AzA hai ki hamAre baMdhu kSamA kareMge / graMtha paricaya yaha to suvidita hai ki tatvArtha zlokavArtikAlaMkAra tattvArthasUtra para suvistRta naiyAyika zailI kI TIkA hai| maharSi vidyAnaMda ne isa mahattvapUrNa zlokavArtika meM sarva prameyoM kA sAMgopAMga vicAra kiyA hai / kisI bhI viSaya para koI bhI zaMkA zeSa na rahe isa prakAra niHsaMdigdha vivecana prastuta zlokavArtika meM hai / karIba 600 pRSThoM ke prathama khaMDa meM kevala prathama sUtra kI vyAkhyA hai| dUsare, tIsare, aura cauthe khaMDa meM tattvArtha sUtra kA kevala prathama adhyAya samApta ho pAyA pAMcaveM khaMDa meM dvitIya, tRtIya aura cauthe adhyAya ke viSayoM kA nirUpaNa hai / aba prastuta khaMDa meM pAMcaveM, chaThe aura sAtaveM adhyAya ke viSayoM para vicAra kiyA gayA hai / yaha khaMDa bhI karIba 100 pRSThoM kA ho gayA hai jo Apake sanmukha upasthita hai| 2. isa khaMDa meM Agata viSayoM kA paricaya karAne kI AvazyakatA nahIM hai / kyoMki isake sAtha vistRta viSayAnukramaNikA dI gaI hai| usI se svAdhyAyazIla baMdhuvoM ko viSayoM kA parijJAna ho jAvegA / AgAmI eka khaMDa meM graMtha samApti karane kA hamArA saMkalpa hai / vaha bhI zIghra pUrNa hogA aisI AzA hai / viSayAnukramaNikA dene kI paddhati kA hamane isase pUrva ke khaMDoM meM avalaMbana nahIM kiyA thA, paraMtu kucha mitroM kI salAha thI ki viSayAnukramaNikA denese svAdhyAya karane vAloM ko evaM saMzodhaka vidvAnoM ko sahUliyata rahatI hai / so isa khaMDa meM prastuta khaMDa meM Agata viSayoM kI sUcI dI gaI hai / zlokAnukramaNikA bhI yathApUrva dI gaI hai| isa graMtha ke prakAzana meM saMsthAna ne bahuta bar3A sAhasa kiyA hai| kAraNa sAtoM khaMDoM ke prakAzana saMsthA ke karIba pacAsa hajAra rupayoM kA vyaya ho jAyagA / tathApi eka mahAn graMtharAja kA prakAzana hokara jaina nyAya jagat kI eka mahatI AvazyakatA kI pUrti karane kA zreya saMsthA ko prApta hogA / aise graMthoM ke eka bAra prakAzita hone meM hI jahA~ kaThinatA kA anubhava hotA hai vahA~ bAra-bAra prakAzana to asaMbhava hI hai / usameM bhI vizeSa bAta yaha hai ki yaha graMtha vidvAn va saMzodhakoM ke kAma kI cIja hai / janasAdhAraNa ke lie yaha gUDha dArzanika viSaya hone se zuSka pratIta ho sakatA hai / hamAre karIba 500 sthAyI sadasya haiM, unheM to yaha graMtha vinA mUlya hI bheMTa meM dete haiN| hamAre sadasyoM meM prAyaH samAja ke prasiddha svAdhyAya premI baMdhu A jAte haiN| atirikta sajjana graMtha ko kharIdakara paDhane vAle bahuta kama raha jAte haiN| isalie saMsthA kA vyaya karIba-karIba sAhitya sevA meM hI upayukta ho jAtA hai /

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hamAre sAdharmI baMdhuvoM se nivedana hai ki ve hamAre isa kArya meM hAtha baTAveMge to AgAmI khaMDa bhI zIghra hI prakAza meM A sakegA, pratyeka zruta bhaNDAra, maMdira, sarasvatI bhavana, vidyAlaya, mahAvidyAlaya, tIrtha kSetra Adi meM isa graMtharAja kI eka-eka prati virAjamAna karAveM / gata varSoM meM amerikA Adi paradeza ke pustaka bhaMDAroM meM bIsoM seTa gaye haiM to bhAratIya graMtha-bhaMDAroM ke saMcAlakoM kA bhI dhyAna isa ora jAnA cAhiye, isa graMtha ke prakAzana meM madada denA yA saMsthA ke kArya meM madada denA bhI eka prakAra se prakAzana meM sahAyatA hai / 101) dene vAle sthAyI sadasyoM kI vRddhi karanA bhI saMsthA ke kArya meM eka prakAra kI sahAyatA hai| una sthAyI sadasyoM ko graMthamAlA se prakAzita ( upalabdha ) sarva sAhitya vinA mUlya bheMTa meM diye jAte haiM / AzA hai ki hamAre dharma baMdhu yathAsAdhya isa kArya meM sahayoga deNge| isa khaMDa ke prakAzana meM sahAyatA isa khaMDa ke prakAzana meM hamArI eka dharmabhaginI ne ullekhanIya sahAyatA kI hai| ataH unakA saMkSipta paricaya karA denA hama apanA kartavya samajhate haiN| sahAranapura ni0 lA0 dhavalakIrti jI prasiddha dharmAtmA the, unakI cAra putra saMtati (1) lA0 mehara caMda, (2) lA0 rUpacaMda (3) bA0 ratanacaMda (4) bA0 nemicaMdra, aura eka putrI jayavatI devI ke nAma se thI / pitA zrI dhavalakIrti nAma ke anusAra hI dhArmika vRtti, sarala aura bhadra prakRti ke the, ataH saMtAna meM bhI prAraMbha se hI dhArmika vRtti AI hai| zrI bra0 ratanacaMda mukhtAra aura bA0 nemIcaMdajI vakIla se samasta samAja suparicita hai| satata svAdhyAya ke bala se donoM sahodaroMne jaina siddhAMta kA jo jJAna Akalana kiyA hai evaM sUkSmatalasparzI viSayoM kA vivecana unakI lekhanI se sadA hotA hai, jisase samAja ke sarva zreNI ke loga lAbhAnvita hote haiM, bhAI ratanacadajI ne mukhtAragirI 1947 meM choDakara zAMtimaya jovana ko apanAyA, bA0 nemIcaMdajI ne 1953 meM vakAlata ke vyavasAya ko chor3akara apanI 49 kI umra meM hI brahmacarya vrata dhAraNa kara liyA hai, donoM sahodaroM kI yaha pAvana vRtti anukaraNIya hai| inakI bahina jayavaMtI devI kA vivAha sulatAnapura ni0 lA0 mahAja prasAda jI ke putra lA0 jinezvara prasAda jI bI0 e0 ke sAtha huA, lA0 mahAja prasAda jI tahasIladAra the| unake do suputra the| jo kramazaH jayaprasAda aura jinezvara prasAda ke nAma se prasiddha the evaM paraspara prema meM balabhadra aura nArAyaNa ke samAna rahate the| lA0 mahAja prasAda jI ke pitA lA* ajudhyA prasAda jI DipTI kalekTara the| unakA eka putra lA0 janezvaradAsa bhI oNnarerI mejisTreTa va oN0 asisTeMTa kalekTara the| lA0 janezvaradAsa kI eka bahina sahAranapura ni0 suprasiddha tIrtha bhakta sva0 lA0 jaMba prasAda jI se vivAhI thI, unake suputra lA* pradyumnakumAra jI raIsa Aja vidyamAna haiM, isa prakAra zrImatI jayavaMtI devI lA0 pradyumna kumAra jI kI sagI mAmI thii| lA0 jinezvaraprasAda aura jayaprasAda donoM bhAiyoM ko koI santAna nahIM thii| lA0 jayaprasAda kA svargavAsa san 1960 meM huA, atyadhika prema ke kAraNa lA0 jinezvara dAsa jI unake viyoga ko sahana nahIM kara ske| isalie usI zoka se ve bhI eka mahIne ke bAda hI svargastha hue, aba unakI smRti meM unakI donoM vidhavA patniyoM ne eka lAkha rupaye nagada, aura bahuta sI sthAvara saMpatti dekara sulatAnapura meM iMTara kAleja sthApita karAyA hai| sammedazikhara jI, hastinApura Adi kSetroM meM bhI kamarA Adi nirmANa karAye evaM aura bhI paryApta dAna kiyA hai| zrImatI jayavaMtI devI ne zlokavArtikAlaMkAra ke isa khaNDa ke prakAzana meM 4000) kI dhana rAzi sahAyatA meM dI hai, hamArI prabala icchA thI ki unake sAmane hI yaha prakAzita ho jAya paraMtu

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( 5 ) unakA svargavAsa 26-12-67 ko ho gayA / devecchA ke sAmane hama vivaza rahe / svarga meM unakI AtmA ko isa pAvana kArya se avazya prasannatA hogii| RNabhAra svIkAra isa khaMDa ke prakAzana meM zrImatI jayavaMtI devI ne jo sahAyatA dI hai vaha avismaraNIya hai, hama unake prati RNI haiM, zrI bra0 ratanacaMdajI mukhtAra va zrI vA0 nemIcaMdajI vakIla ne graMtha kI viSaya sUcI ke saMkalana meM, zlokAnukramaNikA ke cayana meM evaM ukta sahAyatA ke pradAna karAne meM saMsthA ke prati AtmIyatA pUrNa vyavahAra kiyA unake prati hama kRtajJa haiM, zrI mahAvIra jI kSetra sthita zAMtisAgara siddhAMta prakAzinI saMsthA, sva0 paM0 ajitakumAra jI zAstrI aura Ananda presa vArANasI ke hama AbhArI haiM jinake satprayatna se yaha kArya sukara ho sakA, pAMcaveM adhyAya ke aMta taka zrI mahAvIra jI meM aura chaThe, sAtaveM adhyAya kA bhAga vArANasI meM mudrita huA / aura bhI jina jina sajjanoM kA hameM isa kArya meM satparAmarza va sahayoga prApta huA unake bhI hama kRtajJa haiM / apanI bAta yaha graMthamAlA parama pUjya prAtaH smaraNIya guru deva AcArya kuMthUsAgara mahArAja kI smRti meM saMcAlita hai / AcArya mahArAja svayaM vidvAn, lokaiSaNA ke dhanI, vizvavaMdya, sarvajana manohara, kaThina tapasvI evaM prabhAvaka sAdhu the, unake dvArA nirmita karIba 40 graMtha prakAzita ho cuke haiN| jo jana sAdhAraNa ke lie bahuta hI upayogI siddha ho cuke haiM / yaha zlokavartikAlaMkAra vidvAn samAja ke lie adhyayana kI vastu hai / ise sarala va hRdayaMgama karane ke lie jaina samAja ke vayovRddha suprasiddha vidvAn zrI tArkika ziromaNi, siddhAMta mahodadhi, paM0 mANikacaMda jI nyAyAcArya ne jo vistRta hiMdI TIkA likhI hai, vaha anupama hai / vidvatsamAja unakI isa kRtikI upakRti ke lie sadA RNI rhegaa| pUjya paMDita jI kI bhI utkaMThA hai ki isakA saMpUrNa prakAzana jIvana kAla meM hI pUrNa ho jAya / isake prakAzana meM graMthamAlA ke TrasTiyoM kA sahayoga pUrNatayA rahA hai / ve hamAre kArya meM satata protsAhana dete rahate haiM, paraMtu hamAre hI kAryAdhikya ke kAraNa sarvakArya druta gati se ho nahIM pAte haiM / phira bhI bar3I udAratA se hamAre TrasTIgaNa, vAcaka, svAdhyAya premI ise sahana karate haiM evaM saMsthAko apanAte haiM yaha unakI bar3appana hai, hama sadA unake prati kRtajJa raheMge / vIra saM0 2495 vaizAkha su0 3 kalyANa bhavana solApura 2 vinIta vardhamAna pAzvanAtha zAstrI oN. maMtrI, AcArya kuMthUsAgara graMthamAlA

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tattvArthazlokavArtikAlaMkAra kA mUlAdhAra SaSTha khaMDa paMcamo'dhyAyaH ajIva kAyA dharmAdharmAkAza-pudgalAH || 1 || dravyANi // 2 // jIvAzca // 3 // nityAvasthitAnyarUpANi || 4 || rUpiNaH pudgalAH || 5 || A AkAzAdekadravyANi / / 6 / / niSkri yANi ca / / 7 / / asaMkhyeyAH pradezA dharmAdharmaikajIvAnAm || 8 || AkAzasyAnantAH // 9 // saMkhyeyA saMkhyeyAzca pudgalAnAm // 10 // nANoH || 11|| lokAkAze'vagAhaH // 12 // dharmAdharmayoH kRtsne || 13 // ekapradezAdiSu bhAjya: pudgalAnAm || 14 || asaMkhyeya bhAgAdiSu jIvAnAm / / 15 / / pradeza saMhAra - visarpAbhyAM pradIpavat / / 16 / / gatisthityupagrahau dharmAdharmayorupakAraH / / 17 / / AkAzasyAvagAhaH / / 18 / / zarIra vAG manaH - prANApAnAH pudgalAnAm / / 19 / / sukha-duHkha jIvita-maraNopagrahAzca / / 20 / / parasparopagrahoM jIvAnAm / / 21 / / vartanA - pariNAma - kriyA-paratvAparatve ca kAlasya / / 22 / / sparza-rasa- gandha-varNavantaH pudgalAH || 23 || zabda-bandhasaukSmya-sthaulya-saMsthAna-bheda - tamazchAyAtapodhotavantazca / / 24 / / aNavaH skandhAzca / / 25 / / bhedasaMghAtebhya utpadyante / / 26 / / bhedAdaNuH || 27 || bheda - saMghAtAbhyAM cAkSuSaH / / 28 / / sad dravya-lakSaNam / / 29 / / utpAdavyaya-dhauvya - yuktaM sat // 30 // tadbhAvAvyayaM nityam // 31 // arpitAnarpitasiddheH / / 32 || snigdharukSatvAdbandhaH // 33 // na jaghanya - guNAnAm // 34 // guNasAmye sadRzAnAm / / 35 / / dvayadhikAdi-guNAnAM tu // 36 // bandhe'dhikau pAriNAmikau ca / / 37 / / guNa-paryayavad dravyam / / 38 / / kAlazca / / 39 / / so'nantasamayaH || 40 // dravyAzrayA nirguNA guNAH // 41 // tadbhAvaH pariNAmaH / / 42 / / iti tattvArthAdhigame mokSazAstre paJcamo'dhyAyaH // 5 // SaSTho'dhyAyaH kAya-vAG-manaH-karma yogaH || 1 || sa AsravaH || 2 || zubhaH puNyasyAzubhaH pApasya // 3 // sakaSAyAkaSAyayoH sAmparAyikeryApathayoH || 4 || indriya- kaSAyAtrata - kriyAH paJca catuH paJca paJcaviMzati saMkhyAH pUrvasya bhedAH / / 5 / / tIvra - manda- jJAtA jJAta-bhAvAdhikaraNa-vIrya-vizeSebhyastadvizeSaH / / 6 / / adhikaraNaM jIvAjIvAH / / 7 / / AdyaM saMrambha-samArambhArambha-yoga-kRta-kAritAnumata-kaSAyavizeSaistri stristrizcatuzcaikazaH // 8 // nirvatanAnikSepa-saMyoga-nisargAdvi-caturdvi-tri-bhedAH param

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( 7 ) / / 9 / / tatpradoSanihvava-mAtsaryAntarAyAsAdanopaghAtA jJAna- darzanAvaraNayoH // 10 // duHkha-zokatApAkandana-vadha- paridevanAnyAtma-parobhaya-sthAnAnyasadvedyasya // 11 // bhUta-vatyunukampAdAnasarAgasaMyamAdiyogaH kSAMtiH zaucamiti sadvedyasya // 12 // kevali - zruta-saMghadharma- devAvarNavAdo darzanamohasya // 13 // kapAyodayAttIvrapariNAmazcAritra mohasya / / 14 / / bahvArambha-parigrahatvaM nArakasyAyuSaH / / 15 / / mAyA tairyagyonasya / / 26 / / alpArambhaparigrahatvaM mAnuSasya / / 17 / / svabhAva-mArdavaM ca / / 18 / / niHzIlavratatvaM ca sarveSAm / / 19 / / sarAgasaMyama-saMyamAsaMyamAkAmanirjarAvAla tapAMsi devasya // 20 // samyaktvaM ca // 21 // yogavakratA visaMvAdanaM cAzubhasya nAmnaH / / 22 / / tadviparItaM zubhasya / / 23 / / darzanavizuddhirvinayasampannatA zIla- vrateSvanatIcAro'bhIkSNajJAnopayoga-saMvegau zaktitastyAga-tapasI sAdhu-samAdhirvaiyAvRtyakaraNamarhadAcArya - bahuzruta - pravacana-bhaktirAvazyakAparihANirmArga- prabhAvanA pravacana - vatsalatvamiti tIrthakaratvasya // 24 // parAtmanindA-prazaMse sadasadguNocchAdanodbhAvane ca nIcairgotrasya / / 25 / / tadviparyayo nIcairvRcyanutseko cottarasya / / 26 / / vighnakaraNamantarAyasya // 27 // iti tattvArthAdhigame mokSazAstre SaSTho'dhyAyaH // 6 // saptamo'dhyAyaH hiMsA'nRta-steyAbrahma-parigrahebhyo viratirvratam / / 1 / / deza sarvato'Nu-mahatI / / 2 / / tatsthairyArtha bhAvanAH paJca paJca // 3 // vAGmanoguptIryAdAnanikSepaNa-samityAlokita-pAnabhojanAni paJca // 4 // krodha-lobha- bhIrutva-hAsya-pratyAkhyAnAnyanuvIcI bhASaNaM ca pazca / / 5 / / zUnyAgAra - vimocitAvAsa-paroparodhAkaraNa-bhaikSyazuddhi-sadharmAvisaMvAdAH pazca || 6 || strIrAgakathAzravaNa- tanmanoharAMganirIkSaNa-pUrvaratAnusmaraNa-vRSyeSTarasa-svazarIrasaMskAra- tyAgAH paJca // 7 // manojJAmanojJendriya-viSaya-rAga-dveSa-varjanAni paJca || 8 || hiMsAdiSvihAmutrApAyAvadyadarzanam || 9 || duHkhameva vA / / 10 / / maitrI - pramoda - kAruNya mAdhyasthAni ca sattva - guNAdhika- klizyamAnAvineyeSu // 11 // jagatkAya-svabhAvau vA saMvega - vairAgyArtham // 12 // pramattayogAtprANa- vyaparopaNaM hiMsA / / 13 / / asadvidhAnamanRtam || 14 || adattAdAnaM steyam / / 15 / / maithunamabrahma || 16 // mUrcchA parigrahaH // 17 // niHzalyo vratI // 18 // agAryanagArazca // 19 // aNuvrato'gArI // 20 // digdezAnarthadaNDavirati-sAmAyika - proSadhopavAsopabhoga- paribhoga- parimANAtithi saMvibhAga- vrata - sampannazca / / 21 / / mAraNAntikIM sallekhanAM joSitA / / 22 / / zaMkA- kAMkSA - vicikitsAnyadRSTiprazaMsAsaMstavAH samyagdRSTeratIcArAH / / 23 / / vrata - zIleSu paJca paJca yathAkramam / / 24 // bandhavadha-cchedAtibhArAropaNAnnapAnanirodhAH || 25 || mithyopadeza raho bhyAkhyAna - kUTalekha kriyA-nyAsA

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( 8 ) pahAra - sAkAramantrabhedAH / / 26 / / stenaprayoga - tadAhRtAdAna - viruddharAjyAtikrama- hInAdhikamAnonmAna-pratirUpaka vyavahArAH // 27 // paravivAha karaNetvarikAparigRhItAgamanAnaGgakrIDA-kAmatItrA - bhinivezAH // 28 // kSetravAstuhiraNyasuvarNa-dhanadhAnya- dAsIdAsa -kupya pramANAtikramAH / / 29 / / UrdhvAdhastiryagvyatikramaNa-kSetra vRddhi - smRtyantarAdhAnAni // 30 // Anayana-preSyaprayoga-zabda-rUpAnupAta - pudgalakSepAH / / 31 / kandarpa - kautkucya -maukharyAsamIkSyAdhikaraNopabhogaparibhogAnarthakyAni // 33 // apratyavekSitApramArjitotsargAdAna-saMstaropakramaNAnAdara - smRtyanupasthAnAni // 34 // sacitta-sambandha- sammizrAbhiSava duH- pakvAhArAH / / 35 / / sacittanikSepAvidhAna paravyapadeza- maatsrykaalaatikrmH|| 36 / / jIvita-maraNAzaMsAmitrAnurAga-sukhAnubandha-nidAnAni // 37 // anugrahArthaM svasyAtisargo dAnam || 38 || vidhi - dravya-dAtR-pAtra vizeSAttadvizeSaH / / 39 / / iti tattvArthAdhigame mokSazAstra saptamo'dhyAyaH // 7 //

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zlokavArtika viSayasUcI 78 __ paMcamAdhyAya sUtra 1 1-15 balAdhAna nimitta ajIva kAyake nAma pariNAmakA lakSaNa 63 ajIvoMkA lakSaNa siddhoMmeM bhI UrdhvagamanarUpa kriyA hai sUtra 2 15-21 kriyA va kriyAvAna kathaMcita bhinna va abhinna 66 dravyakA lakSaNa bauddhoMkA khaNDana 70 dravyase paryAya kathaMcita bhinna 16 kUTastha nitya kA khaNDana 72 sUtra 3 21-24 sUtra 73-79 jIvake viSayameM bauddhAdi matoMkA khaNDana dharmAdika dravya mukhya rUpase sapradezI hai 25-32 sUtra 5 niyativAda paryAya .. anantakI vyAkhyA dravyAthikase dravya nitya va avasthita paryAyA pradeza aura pradezavAnakA kathaMcit bheda thika nayase anitya va anavasthita kathaMcit abheda 80-81 mUrta dravyake guNa kathaMcit mUrta kathaMcit aneka dravyoMse banA huA dravya anAdi aura amUrta haiM ananta nahIM ho sakatA 83 sUtra 5 33-14 vastubhUta kAryakA kAraNa upacaritapadArtha nahIM / rUpI zabda kA artha mUrta hai| 34 ho sakatA mukhya padArtha hI kAraNa hogA 84 sUtra 6 34-38 . aMza rahita padArtha sarvavyApI nahIM ho sakatA 85 dharma adharma AkAzameM eka eka dravya hai kintu vyApakatA va niraMzameM tulyabala virodha hai| jova pudgala kAlameM aneka dravya hai 36 paramANu sAvayava hai sUtra AkAzake anantapradezatvakI siddhi - aMtaraMga bahiraMga nimittoMke milane para kalpita padArtha sabhI prakArase arthakriyA ko dezAntara prAptikA kAraNa hai vaha kriyA hai 38 . nahIM kara sakatA 92 'sat' lakSaNa zuddha dravyakA hai 40 yadi jJAna ke dvArA jAnA jAnese AkAza 'gunnpryyvt'| yaha lakSaNa azuddha dravyakA hai 40-41 ... ananta nahIM rahegA to vedake bhI anantapanekA sadRzapariNAma hI sAmAnya hai prabhAva A jAyagA sAmAnya bhI anitya hai vastuko yathArtha jAnanA pramANakA svabhAva hai antaraMga aura bahiraMga kAraNoMke milane para .. ataH anantako ananta rUpase jAnatA hai hI kriyA va anya paryAya hotI hai sUtra 10 97-104 tInoM jagatmeM vyApanevAle padArthoM ke kriyA 'paramANu hI skaMdha nahIM hai' isakA khaMDana 99 nahIM hotI sUtra 11 104-112 kAla dravya kAlANu rUpa hai 52 . . paramANu eka pradezo hai 105

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[ 10 j 140 paramANu dravyarUpa se niraMza zakti rUpase sAMza hai dharmAdi dravyoM meM niSkriyatva va sakriyatva Adi aneka virodhI dharmoM kA kathana 111 satyakA amogha cinha syAtkAra hai 112 sUtra 12 113-114 yadi AkAza dravya ko apanA hI AdhAra mAnA jAyagA to anya saba dravya svaAdhAra kyoM na mAnA jAya isakA nirAkaraNa AkAza dravya sarvavyApI hai anya dravya avyApI hai ataH inameM AdhAra Adheyapana bana jAtA hai 114 sUtra 13 114-115 dharmAdharma dravya saMpUrNa lokameM kyoM hai isa zaMkAkA nirAkaraNa 115 sUtra 14 115-118 pudgalakA sUkSma pariNamana hone ke kAraNa AkAzake eka pradeza para bhI asaMkhyAta va anantapudgala paramANumeM skaMdha samAjAte haiM 118 sUtra 15 118-120 pratyeka jIvakI lokake asaMkhyAtaveM bhAgameM arthAt asaMkhyAta pradezoMmeM avagAha hai 121-133 AtmA kaMthacit mUrta kathaMcit amUrta AtmA nityAnityAtmaka hai 125 avayava kI vyutpatti anusAra AtmA ke pradeza nahIM hai| kevala paramANake pariNAma kI nApa karake cihnita kiye gaye AtmAke akhaMDa aMzoMko pradezapanekA korA nAmamAtra kathana kara diyA hai| isaliye AtmAke bhinna-bhinna khaNDa nahIM 125 sahabhAvI padArthoM meM bhI AdhAra AdheyabhAva nizcayanayase AdhAra Adheya saMbaMdha do dravyoMmeM nahIM hai, vyavahAranayakA khaMDana 133-145 dravyakI dezAntarameM prAptikA kAraNa rUpa pariNAma gati hai| isIse viparIta..... - sthiti hai dharma aura adharma dravyoMke na mAnane para loka aloka vibhAgakA abhAva ho jAyagA niravadhi ke saMsthAnakA virodha hai 140-41 yadi dharma adharma dravyako lokAkAza pramANa na mAnA jAya to loka alokakA vibhAga saMbhava nahIM 145 sUtra 18 145-149 AkAzako anya dravyake avagAhakI AvazyakatA nahIM hai, kyoMki sarvavyApI hai 147 sUtra 19 149-151 bhAva vacana va bhAva mana paudgalika nahIM hai 150 sUkSma pudgala zarIra Adike upAdAna kAraNa hai amUrtIka jIva pradhAna kAraNa nahIM 151 sUtra 20 151-154maraNa bhI upakAra hai 152 Ayu jIva vipAko bhI hai 153 sUtra 21 154-156 parasparameM eka dUsarekA anugraha karanA jIvoMkA upakAra hai 155 156-209 svakIya sattAkI anubhUtine dravyako pratyeka paryAyake prati utpAda vyaya dhrauvya Atmaka eka vRttiko eka hI samayameM gabhita kara liyA hai, vaha svakIya sattAkA tadAtmaka anubhavana karanA vartanA hai 157 kAla dravya sva aura para donoM ke vartana sUtra 16 122 kA hetu hai hote 127 vartamAna kAlake abhAvameM svasaMvedana arthAt sukha dukha Adike vedanake abhAvakA prasaMga A jAyagA vartanA Adike dvArA kAla dravyakA anumAna hotA hai| 131 164

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[ 11 ] 312 325 193 svakIya jAtikA parityAga nahIM karake dravyakA prayoga aura visrasA svarUpa vikAra ho jAnA pariNAma hai jIvake prayatnase huA vikAra to prayoga svarUpa pariNAma hai jIva prayatnake binA anya aMtaraMga bahiraMga kAraNoMse visrasA svarUpa pariNAma hotA hai pariNamana kI sAmarthya hote hue bhI bahiraMga kAraNoM kI apekSA rakhatA hai bahiraMga kAraNa hai so kAla hai 170 bIjase aMkura paryAyAthika nayakI apekSA bhinna hai aura dravyAthika nayako apekSA abhinna hai 174-75 kumAra aura yuvA avasthAoMmeM sadRzapanA bhI hai vidRzatA bhI hai 186 saMkara vyatikara doSoMkA lakSaNa 192 ekAnta nitya va ekAnta kSaNikakA khaNDana kAla apane pariNamanameM svayaM nimitta hai kAla vibhAva rUpa pariNamana nahIM karatA isalie apariNAmI hai 194 kriyAkA lakSaNa 165 paratva aparatvakA lakSaNa nizcaya ( mukhya ) kAla 201 vyavahAra kAla 202 bhUta vartamAna bhaviSya kAloMkI siddhi 204 vyavahAra kAlakI siddhi 205 . sUtra 23 209-216 sparza Adi cAroM guNa eka dUsareke avinAbhAvI hai . 212 sUtra 24 paramANu to zabda Adi paryAyoMke dhArI nahIM, kyoMki virodha AtA hai skaMdha hIzabda rUpa hotA hai 221 zabda AkAzakA guNa nahIM hai 221-22 paramANu zabdakA upAdAna kAraNa nahIM ho sakatA, kyoMki paramANu sUkSma hai 241-42 baMdhakA lakSaNa 304-308 saMyogakA lakSaNa 304 saMyoga va baMdhakA antara 308 pudgaloMke paraspara bandhameM ekatva saMbhava hai kintu jIva aura pudgalake baMdhameM ekatva upacAra se hai 310 saukSmyakA kathana 311 paramANu sAMza bhI hai niraMza bhI sUtra 23 314-320 anekAntase paramANukI siddhi 318 320-324 paramANu va skaMdhakI utpattikI siddhi 321-22 sUtra 25 3.4-339 aNuse bheda hI utpanna hotA hai paramANu nitya dhruva nahIM hai 331 sUtra 28 339-340 saMghAtase, bhedase, saMghAtabhedase cAkSuSa hotA hai 340 'cakSuse mAtra rUpakA hI grahaNa hotA hai' isakA khaMDana / guNa guNIke sarvathA bhedakA khaMDana saMghAtase, bhedase, donoMse aspArzana arAsana padArtha bhI spArzana rAsana ho jAte 347 sUtra 29 347-350 sAmAnya 'sat' dravyakA lakSaNa hai| 348 sUtra 30 250-307 utpAda vyaya dhrauvyakA svarUpa 351 satke isa lakSaNase paramatoM kA khaMDana ho jAtA hai 353 'yukta'kA artha tadAtmaka saMbaMdha hai 357 sUtra 31 357-360 jo atadbhAva hai vyaya sahita vaha anitya 357 atadbhAvakA artha anyapanA hai 358 satra 32 - 360-365 arpita anarpitake kAraNa eka dravyameM nitya anityapanA virodhako prApta nahIM hotA 342 168

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dravyArthika nayase nitya, paryAyArthika nayase anitya hai saMkara Adi 8 doSoMkA kathana pramANakI apekSA vastu jAtyaMtara rUpa hai sUtra 33 paramANu sAMza va niraMza sUtra 34 jaghanyakA artha eka nahIM hai kintu nikRSTa hai arthAt jisase kama na ho sake paramANumeM sadA abaMdha rahanekA niyama nahIM haiM sUtra 35 guNa sAmya honepara vidRzameM baMdha nahIM hogA sUtra 36 sadRza va vidRza guNa vAloMkA dvi adhika guNa honepara baMdha hogA sUtra 30 baMdha ho jAne para adhika guNa vAlA baMdha rahe anya dravyoMko svakIya guNAnurUpa pari mana karA detA hai paramANukA paramANu ke sAtha mAtra saMyoga sambandha nahIM hotA hai baMdha hokara skaMdharUpa tIsarI avasthA ho jAtI hai| pariNAmake binA pariNAmoM aura pariNAmI ke binA pariNAma nahIM ho sktaa| tathA jJAnake binA AtmAkA bhI abhAva ho jAtA hai sUtra 38 dravyakA nirukti lakSaNa `sat tathA 'guNaparyayavadyaM ina donoM lakSaNakA sambandha anekAntakI siddhi sUtra 39 padArthoMkI kramavartI paryAyoMmeM vartanArUpa kAraNa honA kAla dravyakI paryAya hai 361 362 363 365304 372 275-383 376 383 383-385 384 385-388 387 388-393 389 390-91 393 393 -405 394 395 398 405-408 406 [12] sUtra 40 kAla ananta samayavAlA hai yaha vyavahAra bhAvakA artha paryAya hai eka dravya apanI apanI bhinna-bhinna zaktiyoM ke binA yaha aneka kAryoMkA sampAdana nahIM kara sakatA sUtra 41 guNa dravyake Azraya rahate haiM - mukhyake abhAva meM upacAra saMbhava nahIM hai| paryAyoMke niSedhake liye 'nirguNA' zabda diyA gayA sUtra 42 'tadbhAva pariNAma' dvArA paryAya kA lakSaNa kahA gayA 'paryAya' sahabhAvI aura kramabhAvI do prakArakI hai saMkSepase imyAdhika aura paryAyAdhika do naya kahI gaI vistArase tIna Adi aneka naya hai / adhyAya 6 sUtra 1 yoga Asrava kA kAraNa hai ataH sarva prathama yoga kA kathana kiyA gayA baMdha do padArthoM meM hotA hai| aneka padArthoM ko kathaMcit eka ho jAne kI buddhi ko upajAne vAlA saMvandha vizeSa baMdha hai zarIra vacana aura mana vargaNAke Alambanase Atma pradezoMkA parispaMdana kriyA hai ayoga kevalI aura siddhoM ke yoga nahIM hai ataH donoM ayogI haiN| siddha bhagavAn avyapadeza cAritrase tanmaya hai satra 2 kevalI samuddhAtameM bhI sUkSma kAya yoga hotA hai 409-413 410. 411 411 414-417 415 415-16 416 417-421 * 419 419 431-435 432 433 434 434 434 436-439 436

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475 nahIM haiM [ 13 / mithyAdarzana AdikA bhI yogameM anu jIva adhikaraNake 108 bheda 474 praveza ho jAtA hai 438 kaSAya sthAnakI apekSA jIvAdhikaraNake sUtra 3 439-445 asaMkhyAta bheda haiM samyagdarzana Adise anuraMjita yoga zubha satra 9 477-484 hai aura mithyAdarzana Adise anuraMjita nirvatanA Adike bhedoMkA kathana 481 yoga azabha hai, kyoMki samyagdarzana vizuddha satra 10 484-494 pariNAma aura mithyAtva saMkleza pari pradoSa AdikA svarUpa 440 485 NAma hai pradoSa Adike dvArA jJAnAvaraNa karmameM vizuddha pariNAmoMse zubha phalavAle pudgaloM anubhAga vizeSa ba~dhatA hai 487 kA aura saMkleza pariNAmoMse azubhaphala satra 11 494-507 vAle pudgaloMkA Asrava hotA hai| 444 duHkha zoka AdikA svarUpa 465 yoga saMkhyAta, asaMkhyAta prakAra tathA ananta prakArakA bhI 445 'vedyakA' artha 502 satra 4 446-452 yama, niyama, kAyakleza Adi dukha rUpa kaSAya sahita jIvoMke sAmparAyika karmoM 505 kA aura kaSAya rahita jIvoMke IryApatha sUtra 12 507-510 karmoMkA Asrava hotA hai .446 bhUta vratI AdikA svarUpa 507-508 kaSAyakA lakSaNa aura phala 446 jisa jisa jAtike aneka sukha dukha hai sAmparAyakA nirukti artha aura kArya 447 utanI hI asaMkhya jAtiyoMke savedya aura IryApathakA lakSaNa va kArya 448 asadvedya karma haiN| kyoMki vizeSa vizeSa akaSAya jIvake bhI nokarmameM sthiti kAryokI utpatti vizeSa kAraNoMke binA anubhAga par3atA hai nahIM ho sakatI sakaSAya jIva parataMtra hai aura akaSAya sUtra 511-513 jIva parataMtra nahIM hai kintu aghAtiyA kevalI zruta saMgha AdikA tathA AvaraNakA . karmodaya kI parataMtratA bhI pUrvakaSAyakA svarUpa 448-449 phala hai 511 sUtra 5 453-463 sUtra 14 513-514 sAmparAyika-Asravake bheda dravya Adi nimittake vazase karma-paripAkako samyaktvAdi 25 kriyAoMkA svarUpa 455-459 udaya kahate haiM 513 satra 6 463-469 sUtra 15 515-516 tIbra Adi bhAvoMkA artha 464-469 bahu, AraMbha, parigrahakA svarUpa 515 vIryakA pRthaka grahaNa karanekA kAraNa ---466 sUtra 16 dravya karmase bhAva karma aura bhAva karmase ---469 mAyAkA svarUpa 516 dravya karma honepara bhI anyonyAzraya doSa sUtra 17 517-518 nahIM hai alpa Arambha AdikA svarUpa 518 satra 7 469-471 jIva aura ajIvameM do adhikaraNa hai sUtra 18 518-519 satra 8 471-477 upadezake binA svabhAvase komalatA manusaMrambha AdikA svarUpa 472, vyAyu va devAyukA kAraNa hai 519 448 510

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[ 14 ] 548 521 sUtra 19 519-521. zIla va vratase rahitapanA cAroM Ayuke baMdhakA kAraNa hai 520 sUtra 20 dharma dhyAname anvita sarAgasaMyama Adi devAyuke kAraNa haiM sUtra 21 522-523 anantAnubandhIkA abhAva tathA mithyAtvakA vinAza ho jAnese hiMsA svabhAva nahIM rahatA aura vRtti vizuddha ho jAtI hai . 523 sUtra 22 524 yogavakratA tathA visaMvAdanakA svarUpa 524 sUtra 23 524-525 yogoM kI RjutA tathA avisaMvAdana zubhanAma karmakA kAraNa hai 525 sUtra 24 darzanavizuddhi AdikA svarUpa 526-529 darzanavizuddhise anvita pratyeka bhAvanA tIrthaMkara ko kAraNa hai 529 puNya tIna lokakA adhipati banA detA hai 526 rAtribhojana vrata 545 sUtra 2 547-549 deza aura sarvakA artha 548 mithyAdRSTike vrata bAlatapa hai- ---- sUtra 3 549 vratoMmeM sthiratAke liye bhAvanA hai jisase uttara guNoM ko prApti hotI hai 549 sUtra 4 ahiMsA vrata kI pAMca bhAvanA 550 550-551 satyavrata kI pAMca bhAvanA 550 551-552 acaurya vratako pAMca bhAvanA 552 552-553 brahmacarya vrata kI pAMca bhAvanA 553 sUtra 553-555 aparigraha ( AkiMcanya ) vratakI pAMca 553 bhAvanA bhAvya, bhAvaka, bhAvanAkA svarUpa sUtra 9 555-556 apAya aura avadyakA artha 556 556-558 kAraNameM kAryakA upacAra kara hiMsA Adiko dukha kahA hai abrahma bhI dukha hai sukha nahIM hai sUtra 11 558-560 maitrI, pramoda, karuNA, mAdhyastha tathA sattva, klizyamAna, guNAdhika aura avinaya inakA svarUpa 558 maitrI Adi bhAvanAkA vizeSa kathana 559 sUtra 12 560-564 svabhAva, saMvega, vairAgya ina zabdoMkA artha 561 AtmA svarUpa citavana karanevAle bhAvita AtmAke saMvega va vairAgya hotA hai 562 sUtra 13 564 pramatta va yoga zabdakA artha 530 557 sUtra 27 530-531 para niMdA AdikA svarUpa sUtra 26 531-532 nIcarbatti AdikA svarUpa 531 532-537 Atma pariNAmoM kI zuddhise puNyakarmakA zubha Asrava aura azuddhise pApakarmokA azubha Asrava hotA hai 535 sUtra 10 se 27 taka ina 18 sUtroM dvArA anubhAga vizeSa kI apekSA kathana hai adhyAya 7 sUtra. 543-547 buddhi pUrvaka parityAga karanA virati hai 544 vratoMkA Asrava tattvameM kathana karanekA kAraNa 544

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prANa vyaparopaNakA artha prANa va zarIra jIvase bhinna haiM phira bhI prANoMkA viyoga dukhakA kAraNa hai zarIra aura AtmAko bhitra mAnanevAle ekAntavAdiyoM ke yahA~ hiMsA saMbhava nahIM hai| cakradoSa svAdAdiyoMke prANoMke vyaparopaNase prANIkA vyaparopaNa saMbhava hai jahAM pramattayoga hogA vahAM prANa vyaparopaNa avazya hogA rAgAdike abhAva meM hiMsA nahIM hai sUtra 14 asatkA artha aprazasta hai 'mithyA anRtaM ' yaha ThIka nahIM hai ativyApti doSa A jAvegA asatya aura satyakI paribhASA sUtra 15 karma nokarma vargaNAkA grahaNa corI nahIM hai kintu jina vastuoMmeM lene denekA vyava hAra hotA hai vahIM adattAdAnako corI kahA hai pramatta yogase adattAdAna corI hai sUtra 16 maithunako paribhASA brahma kI paribhASA binA pramAdake maithuna saMbhava nahIM hai svI pariSahajaya yA upasargameM munike brahma nahIM hotA pramatta yogakA abhAva honese jJAna darzana cAritra parigraha nahIM hai parigraha saba pApoMkA mUla hai parigrahameM corI va abrA bhI hotA hai hiMsA meM zeSa cAra pApa A jAte haiM 565 565 566 566-67 568-571 570 572 573-575 573 sUtra 17 mUrcchAkA artha / mUrchAkA kAraNa honese bAhya parigrahako parigraha kahA gayA 574 574 535-579 575 578 579-584 580 582 582 583 584-5 6. 584 585 586 587 588 [15] jhUTha corI aura kuzIlameMse pratyekameM pAMcoM pApa garbhita haiM parigrahakA lakSaNa, mUrcchApara zaMkA-samAdhAna tathA vastra Adi bhI parigraha haiN| kyoMki mUrchA hai picchI kamaNDala parigraha nahIM hai sUkSmasAMparAyAdimeM inakA tyAga ho jAtA hai| zarIra pUrvopArjita karmakA phala hai ata kSINa moha ho jAnepara zarIra parityAgake liye paramacAritrakA vidhAna hai munike AhAra grahaNa karanemeM mUrcchA nahIM hai, kyoMki vaha nava koTi vizuddha AhAra grahaNa karatA hai| sUtra 18 nizzalya aura vratIpanake aMga-aMgI bhAva hai / asaMyata samyagdRSTike zalya rahita honepara bhI vratoMkA abhAva hai sUtra 19 AgArakA artha naigama saMgraha vyavahAra nayase eka deza vratiyoM kA vratiyoM meM samAveza ho jAtA hai anagArakA artha sUtra 20 aNuvratoMkA artha sUtra 21 sAta zIla vratoMke svarUpakA kathana zroSadhopavAsa pAMca abhakSya kA kathana, tathA aniSTa yAna vAhanAdi tathA anupasevya vastrakA tyAga atithisaMvibhAga sUtra 22 maraNakA lakSaNa sallekhanAkA artha joSitAkA artha 588 590 593 565 595 596-599 198 598 599-602 599 599 601 602-603 602 604 - 613 605 610 611 612 613-621 613 614 616

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622 sallekhanAke aticAra----- ----- --- 647-648 622 sallekhanA AtmahatyA nahIM hai sUtra 23 621-627 zaMkA AdikA svarUpa 621 prazaMsA aura saMstavanameM antara AgAra aura anagAra donoM samyagdRSTiyoMke pAMca aticAra haiM darzanamohanIya karmodayase samyagdarzanameM aticAra 623 sUtra 24 627-628 pAMca pAMca aticAra gRhasthake hai 628 sUtra 25 629-630 badha bandhana AdikA artha 629 630-632 mithyopadeza Adi aticAroMkA artha sUtra 27 632-633 stena prayoga Adi corIke aticAroMkA kathana 632 sUtra 28 632-635 paravivAhakaraNa Adi brahmacarya vratake pAMca aticAroMkA kathana 634 sUtra 29 635-637 aparigraha vratake aticAra 635 sUtra 30 637-638 digavratake aticAroMkA vizeSa kathana 638-639 deza vratake aticAroMkA kathana 638 sUtra 32 639-641 anarthadaNDa vratake aticAroMkA kathana sUtra 36 646-647 atithi saMvibhAga vratake aticAra sUtra 37 647 sUtra 38 ____.649-650 dAnakA lakSaNa 646 svakA artha dhana hai 649 anugraha zabdase svamAMsa dAnakA niSedha ho jAtA hai kyoMki mahApakAraka hai . 649 __sUtra 39 650-659 dAnameM vizeSatAkA kAraNa 650 vidhi, dravya, dAtAra aura pAtra ina sabakI vizeSatA vidhi-dravya Adiko vizeSatAmeM bahiraMga aura aMtaraMga kAraNa prakArake haiM dAnameM saMkleza rahitatAse utkRSTa puNya, kiMcit saMklezatAse madhyama puNya, bRhat saMklezatAse alpa puNya hotA hai dravyase pAtrameM yadi guNoMkI vRddhi hotI hai ...to puNya hotA hai, yadi doSako vRddhi hotI hai to pApa baMdha, yadi guNa va doSa hote haiM to mizra baMdha hogA 653 pAtrake anusAra dAnakA phala 654 jaise kRSimeM bhUmi jala ghAma Adi kAraNoM se bIjake phalameM vizeSatA ho jAtI hai vaise hI sAmagrIke bhedase dAna phalameM vizeSatA ho jAtI hai - anekAntake dvArA para matoMkA khaMDana vizuddha pariNAmoMse apAtrako diyA gayA dAna saphala, aura saMklezase patrako diyA gayA dAna niSphala hotA hai / azuddha avasthA meM pAtra dAna na karanese puNya baMdha tathA azuddha padArthake dAnase pApa baMdha hotA hai aisA anekAnta va syAdvAda hai sAtaveM adhyAyakA sArAMza sUtra 31 sUtra 33 sAmAyika vratake aticAra - sUtra 4 proSadhopavAsake pAMca aticAra sUtra 35 upabhoga paribhogake aticAra 641-642 641 642-644 643 644-646 644

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atha paJcamo'dhyAyaH dhvasta mohatamAH sarva (lokA) lokabhAsakacinmahAH / prabodhayenmanaH padma zrImAnme jinabhAskaraH // 1 // OM namo jinendrAya tuSTipuSTikartre jIva tattvakA nirUpaNa kara cukane para aba zrIumAsvAmI mahArAja ajIva tattvakA nirUpaNa karane ke liye paMcama adhyAyake prArambha meM ajIva tattvake bhedoMkI saMjJAkA pratipAdana karaneke liye sUtrako kahate haiM jIvakAyA dharmAdharmAkAzapud galAH // 1 // dharma adharma AkAza aura pudgala ye cAra padArtha ajIva hote huye kAya haiM arthAt cetanA guNa se rahita hote huye pradezapracayAtmaka ye cAra padArtha haiM / kimarthAsya sUtrasya pravRttiratretyAha / koI ziSya prazna karatA hai ki isa sUtra kI pravRtti kisaliye umAsvAmI mahArAjane yahAM kI hai| aisI jijJAsA hone para zrI vidyAnananda AcArya vArtika dvArA samAdhAnako kahate haiM-- athAjIvavibhAgAdivivAdavinivRttaye / jIvetyAdisUtrasya pravRttirupapadyate // 1 // ukta cAra adhyAyoM meM jIva tatva kA prarUpaNa karane ke anantara aba ajIva tatva ke vibhAga, lakSaNa, Adi meM par3e huye vivAda kI vizeSatayA nivRtti karane ke liye sUtrakAra dvArA "ajIva kAyA" ityAdi sUtra kI pravRtti karanA yukta bana jAtA hai / samyagdarzanaviSayabhAvena jIvoddiSTe dRSTeSTajIvatattvavyAkhyAne'nantaramajIva tatvavyAkhyAnamarhatyeva, tatra ca lakSaNavibhAgavizeSalakSaNa vipratipattau tadvinivRtyarthAsya satrasya pravRtirdhataevAnyathA niHzaM kamajIvatattvavyathAnAt / "tattvArthazraddhAnaM samyagdarzanam " isa sUtra dvArA tatvArthoM meM zraddhAna karanA samyagdarzana batAyA hai tahAM samyagdarzana ke viSayabhAvarake jIvatatvakA uddeza kara cukane para ukta cAra adhyAyoM meM dekhe jAra yA yuktipramANoM dvArA abhISTa horahe athavA pratyakSa aura parokSa pramANa se parIkSA kiye gaye

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zloka-vAtika jIva tatva kA vyAkhyAna kara cukane para usake avyavahita pIche ajIva tattva kA vyAkhyAna karanA ucita paDa jAtA hI hai| usa ajIva tatva meM sAmAnya lakSaNa, vibheda. vizeSalakSaNa, ina meM aneka pravAdiyoM ke nAnA vivAdoM ke upasthita hone para unakI nivRttike liye isa sUtra kI pravRtti honA ghaTita hojAtA hI hai / anyathA yAnI-sUtrakAra isa sUtrako nahIM kaha pAte to zaMkArahita hokara ajIvatatva kI vyavasthA nahIM ho sakatI thii| ajIvanAdajIvAH syuriti sA nyilakSaNaM / kAyAH pradezabAhulyAditi kAlAdviziSTatA // 2 // dharmAdizabdato bodhyo vibhAgo bhedalakSaNaH / tena naikaM pradhAnAdirUpatA nApyanaMzatA // 3 // niHzeSANAmajIvAnAmiti siddhaM pratItitaH / vipakSe bAdhasadbhAvAd dRSTeneSTena ca svayam // 4 // prANadhAraNa yA cetanAsvarUpa jIvana nahIM hone se dharma Adika dravya ajIva hojAte haiM isa prakAra pAMcoM dravyoM meM vyApanevAlA ajIva kA sAmAnyalakSaNa niruktidvArA kahadiyA gayA hai| pradezoM kI bahalatA karake cAroM padArtha kAya haiM isakAraNa kAla dravya se vilakSaNatA AjAtI hai arthAt kAla dravya jIvana se rahita horahA ajIva to hai kintu aneka pradezI nahIM hai ataH ajIva hote hue kAya bana rahe ye cAra padArtha hI haiM / dharma Adi cAra zabdoM kI nirukti se hI bhinna bhinna lakSaNa vAlA vibhAga samajha liyA jAya tisa kAraNa sarva grajIvoMko eka hI prakRti yA zabdabrahma yA citrAdvata Adi svarUpapanA nahIM hai aura vaha ajIvatatva aMzoM se bhI rItA nahIM hai arthAt-dharati, na dharati, prAkAzante asmina. puraNagalane yasya, ina nirukti--pUrvaka arthoM se inakA lakSaNa nyArA nyArA sAMza hojAtA hai / sAMkhyoM ne jaise eka hI jar3a prakRti ko mAna rakkhA hai vaisA hamAre yahAM ajIvatatva nahIM hai athavA bauddha jaise niraMza svalakSaNoM ko svIkAra kara baiThe haiM vaisA hamArA jIva dravya nahIM hai kintu aneka pradezoM karake sAMza hai| pratyeka dravya meM ananta svabhAva vidyamAna haiM, isa prakAra sampUrNa jIva dravyoM ke lakSaNa Adika sarva pratItiyoM dvArA siddha ho jAte haiM / isake viparIta vipakSa meM dRSTa pramANa aura iSTa pramANa karake svayameva vAdhAnoM kA sadbhAva hai, ata:umAsvAmI mahArAja kA ukta sUtra nirdoSa sArthaka, Avazyaka, vyAvRttikAraka, aura ajJAta prameya kA jJApaka hai / jIvasyopayogI lakSaNaM jIvana mitipratipAditaM tatonyadajIvanaM gatisthityavagAihetutvarUpAdisvarUpamanvayisAdhAraNamajIvAnAM lakSaNaM / ukta tIna vAttikoM kA vistRta vivaraNa isa prakAra hai ki jIva kA lakSaNa upayoga hai yahI jIvana hai / mUla sUtrakAra svayaM dUsare adhyAya meM isakA pratipAdana kara cuke haiN| usa jIvana se nyArA padArtha paryudAsavRtti dvArA ajIvana hai, jo ki gatihetutva, sthitihetutva, avagAhahetutva, rUpa rasAdi svarUpa ho rahA aura atvaya-rUpa se lakSyoM meM prota pota varta rahA majIvoM kA sAdhAraNa lakSaNa hai|

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paMcama-adhyAya bhAvArtha-dharma dravya meM gati kA hetupanA hai, adharma meM sthati kA hetupanA hai, AkAza meM avagAha kA nimitta kAraNapanA hai aura pudgala meM rUpa, rasa, Adi guNa vidyamAna haiM etat-svarUpa ajIvana nAma kA bhAva dharma cAroM ajIva dravyoM kA lakSaNa hai| trikAlaviSayAjIvanAnubhavanAdajIva iti niruktavyabhicArAnna punarjIvanAbhAvamAtra tasya pramANAgocaratvAt padArthalakSaNatvAyogAt bhAvAMtarasvabhAvasyaivAbhAvasya vyavasthApanAt / kAyA iva kAyAH pradezavAhulyAt kAlANuvadaNumAtratvAbhAvAt / tato viziSTAH paMcaivAstikAyA iti vacanAt / bhUta, vartamAna, bhaviSya, tInoM kAloM meM gatihetutva Adi ajIvana dharmoM kA anubhavana karane se ajIvatatva hai| isa ajIva zabda kI nirukti kA koI vyabhicAra doSa nahIM pAtA hai, ataH nirukti dvArA hI nirdoSa lakSaNa bana gayA hone se sUtrakAra ne ajIva tatva kA svataMtra sUtra dvArA koI lakSaNa nahIM kahA hai / ajIva zabda meM naJ zabda to sadRza ko grahaNa karane vAlA paryudAsa hai jo ki anakSara, pranaMga, anekAMta, anupama, aMga Adi ke samAna bhAva--prAtmaka padArtha hai / tuccha ho rahA kevala jIvana kA abhAva to phira ajIva nahIM hai kyoMki vaha tuccha-prabhAva kisI bhI pramANa kA viSaya nahIM hai, kharaviSANa ke samAna taccha abhAva kisI bhI padArtha kA lakSaNa nahIM ho sakatA hai| jaise "bhata bhAvaH yahAM ghaTa se atirikta bhUtala padArtha jaise ghaTAbhAva abhISTa kiyA gayA hai, usI prakAra adhikaraNa svarUpa anya bhAva kA svabhAva ho rahe hI prabhAva padArtha kI vyavasthA kI gayI hai / bhAvArtha-vaizeSikoM ne / padArtha tuccha prabhAva svIkAra kiyA hai unake yahAM jIva kA tuccha-abhAva ajIva samajhA jAtA hai kintu jainoM ke yahAM gati-hetutva Adi aneka guNoM se yukta ho rahe jIva bhinna padArtha ajIva mAne gaye haiM / jIva se bhinna ho rahe kintu sattva, dravyatva Adi dharmoM karake jIva ke sadRza padArtha haiN| "ajIva kAyAH' yahAM jo kAya zabda kA prayoga kiyA gayA hai usameM iva zabda kA upamA artha chipA huA hai jisa prakAra jIvoM ke zarIra pudgaloM ke piNDa-svarUpa ekatrita ho jAte haiM usI prakAra anAdi-kAlIna dharmAdikoM ke pradezoM kI bahulatA kA tadAtmaka ekatrIbhAva ho jAne se ye cAra padArtha zarIroM ke samAna kAya haiM, kAlANuoM ke samAna ye cAra tatva kevala eka-pradezI aNusvarUpa nahIM haiN| siddhAnta granthoM meM aisA vacana hai ki tisa kAraNa se aneka pradezoM se viziSTa ho rahe jIva, pudgala, dharma, adharma, aura AkAza ye pAMca hI astikAya haiM, eka pradeza ke atirikta anya pradezoM se rahita hone ke kAraNa kAlANu dravya astikAya nahIM hai| ajIvAzca te kAyAzceti samAnAdhikaraNavRttisAmarthyAdavasIyate, bhinnAdhikaraNAyAM vRttau kathAMcidbhedavivakSAyAmapi kAyAnAmeva saMpratyayaprasaMgAt ajIvAnAM vizeSaNabhAvAta sAmAnAdhikaraNyAyAmapi vRttau doSoyamiti cena, abhedprtiiteH| ajIvA eva kAyA iti dharmAdInAmajIvatvakAyatvAbhyAM tAdAtmyaprAdhAnye tayoH saamaanaadhikrnnyopptteH|| "ajIvakAyAH" isa zabda kI ajIva ho rahe sante jo kAya haiM, isa prakAra donoM padoM ke vAcyArtha ke samAna adhikaraNa ko batA rahI karmadhAraya samAsa-vRtti ho rahI hai, yaha vinA kahehI zabda aura artha kI sAmarthya se jAna lI jAtI hai / "samarthaH padavidhi:' pada-sambandhI vidhiyAM sAmarthya ke

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zloka-bArtika pAzrita ho rahIM samajha lI jAtI haiN| donoM padoM ke vAcya arthoM ke nyAre nyAre adhikaraNa ko kahane vAlI 'ajIvoM ke kAya' yoM SaSThItatpuruSa vRtti karane para to ajIva aura kAya meM kathaMcit bheda kI vivakSA hone para bhI kevala uttara padArtha-pradhAna mAnI gayI tatpuruSavRtti meM kAyoM kI hI pradhAna rUpa se bhalI pratIti honekA prasaMga hovegaa| arthAt 'ajIvoMke kAya' yoM tatpuruSa karane para ajIva artha gauNa par3a jAtA hai aura 'ajIva ho rahe jo kAya' yoM kaha dene para donoM padArthoM kI pradhAnatA rahatI hai| yadi yahAM koI yoM AkSepa kare "ajIvAzca te kAyAzca" yo vigraha karate huye "vizeSaNaM vizeSyeNa" isa sUtra dvArA karma-dhAraya samAsa karane para bhI ajIvoM ko vizeSaNapanA ho jAne se samAnAdhikaraNapanA khyApana karane vAlI karmadhArayavRtti meM bhI yaha doSa tadavastha hai| arthAt-ajIva vizeSaNa hai aura kAya vizeSya hai| yoM samAna adhikaraNa hote hue bhI vizeSya ho rahe kAyoM kI hI samIcIna pratIti ho skegii| vizeSaraNa ho rahA ajIvapanA gauraNa par3a jAyagA aura Apa jainoM ko donoM kI pradhAnatA abhISTa hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki yahAM ajIva aura kAya donoM kI abheda kI pratIti ho rahI hai "ajIva ho rahe hI jo kAya haiM" isa prakAra dharma, adharma, AdikoMke ajIvapana aura kAyapana karake tadAtmakapana kI pradhAnatA hone para una donoM kA samAnAdhikaraNapanA bana jAtA hai| ajIvapana ko chor3akara kAyapanA jIva dravya meM hai aura kAyapana ko chor3akara ajIvapanA kAla dravya meM hai yoM vyabhicAra kI rakSA karate huye tathA ajIva ko vizeSaNa banAte huye karmadhArayavRttikA nirvAha kara diyA jAtA hai parantu ajIvapanA ina cAra kAyoM meM kAyapanA ina cAra ajIvoM meM abheda anusAra prota prota pratIta ho rahA hai, ataH isa sUtra meM donoM bhedoM kI pradhAnatA rakhate huye dharma, adharma, prAkAza, pudgaloM kA uddezya kara yugapat ajIvapana aura tadabhinna kAyapana kA vidhAna kara diyA gayA hai| kAyA ityevAstu iti cenna, jIvasyApi kAyatvAt tadvyavacchedArthatvAdajIvagrahaNasya / dharmAdInAmajIvatvavidhAnArthatvAcca sUtrasya yuktamajIvagrahaNaM / tahi jIvA ityevAstu iti cenna, kAlANuvatpradezamAtratvanirAkaraNArthatvAt kAyagrahaNasya / anyathA te'stikAyA iti sUtrAMtarAraMbhaprasaMgAt / jIvAnAM kAyatvavidhAnArthamAraMbhaNIyameva sUtrAMtaramiti cet, nAraMbhaNIyaM, asaMkhyeyAH pradezA dharmAdharmekajIvAnAmityata eva jIvAnAM pradezavAhulyasiddheH kAyatvavidhAnAt tahi dharmAdharmayostata eva, AkAzasyAnaMtA iti vacanAdAkAzasya, saMkhyeyAsaMkhyeyAnaMtAzca pudgalAnAmiti vacanAt pudgalasya kAyatvavidhAnasiddherapArthakaM kAyagrahaNamiti cenna, tato dharmAdipradezAnAmiyattAvidhAnAt / tahi jIvasyApi tato'saMkhyeyapradezatvavidhAnAna kAyatvavipiriti cenna, tato jIvasya kAyasvAnumAnAt / na cAtra dharmAdInAM kAyatvavidhAne tatra jIvasya kAyasvamanumAtu zakyamiti yuktamiha kAyagrahaNaM / astikAyo jIvaH pradezeyattAzrayatvAddharmAdivadityanumAnapravRttaH anyathA dRssttaantaasiddh| ___ yahAM koI prativAdo kaTAkSa karatA hai ki ajIva nahIM kaha kara vidheya dala meM 'kAyAH' itanA hI eka pada raho vRtti AdikA TaNTA svata: miTa jAyagA / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki jInako bhI asaMkhyAta-pravezI hone se kAyapanA hai, ataH ajIvoM kA saMgraha karate samaya usa

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paMcama adhyAya 5 jIva kA vyavaccheda karane ke liye jIva pada kA graharaNa kiyA gayA hai / dUsarI bAta yaha bhI hai ki dharma AdikoM ke ajIvapana kA vidhAna karane ke liye yaha sUtra hai, ataH ajIva kA grahaNa karanA yuktipUrNa hai arthAt brahmAdvaitavAdI sabako jIva- zrAtmaka hI svIkAra karate haiM unake prati dharmAdikoM meM jIvana kA pratipAdana karanA sUtrakArako Avazyaka par3a gayA hai / paropakArI prAcArya mahArAja sUtroM dvArA ajJAta prameyoM kA jJApana karAte haiM / yadi vaha prativAdI phira yoM kahe ki taba to 'ajIvAH' itanA hI vidheya dala raho. kAya grahaNa kI sUtra meM koI prAvazyakatA nahIM / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki dharmAdikoM meM eka - pradezI yA apradeza kAlAgu ke samAna pradezamAtrapana kA nirAkaraNa karane ke liye sUtrakAra ne kAya kA grahaNa kiyA hai anyathA yAnI yadi yahA~ kAya kA grahaNa nahIM kiyA jAtaH to " te astikAyAH " ve dharma prAdika astikAya haiM isa prakAra eka nyAre dUsare sUtra ke prArambha karanekA prasaMga hotA. isI sUtra meM kAya kaha dene se usa gaurava doSa se baca jAte haiM / yadi prativAdI yahAM yoM kahe ki jIvoM ke kAyapanakA vidhAna karane ke liye nirAlA sUtra to Arambha karane yogya hI hai, aisI dazA meM lAghava kahA~ hosakegA ? yoM kahane para to granthakAra kahate haiM ki hamako jIvoM ke kAyapana kA vidhAna karaneke liye nyArA sUtra nahIM prArambha karanA hai "asaMkhyeyA: pradezAH dharmAdharmaikajIvAnAm " dharmadravya, adharmadravya, aura eka jIva dravya ke madhyama asaMkhyAtA saMkhyAta pramANa prasaMkhyAte pradeza haiM, isa sUtra se hI jIvoM ke pradezoM kI bahulatA kI siddhi hojAne se kAyapana vidhAna hojAtA hai, ataH nyAre sUtra kA Arambha nahIM karane se lAghava huA / punaH prativAdI bola uThA ki taba to usa hI sUtra se dharma aura adharma dravya ke bahuta pradeza siddha hoya hI jAMyage, AkAza ke ananta pradeza haiM isa sUtrakAra ke vacana se AkAza ke bahuta pradeza sadha jAMyage / tathA pudgaloM ke saMkhyAte asaMkhyAte aura anante pradeza haiM isa sUtrakAra ke vacana se pudgala ke kAyapana kA vidhAna honA sadhajAtA hai, ata: isa sUtra meM kAya kA graharaNa karanA vyartha hai / lAghava karane baiThe ho to acchA lAghava karanA cAhiye | granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki una "asaMkhyeyAH pradezAH dharmAdharmaikajIvAnAm, zrAkAzasyAnantA:, saMkhyeyAsaMkhyeyAzca pudgalAnAm., tIna sUtroM karake dharma Adi dravyoM ke pradezoM kA itanA niyataparimANapanA vidhAna kara diyA gayA hai / prativAdI bure DhaMga se pIche par3akara punaH kahatA hai ki taba to usa " asaMkhyeyAH pradezAH dharmAaatarvi" sUtra se jIva ke bhI asaMkhyAta pradezIpana kA vidhAnamAtra hojAne kAyapana kI vidhi nahIM hosakegI arthAt usa sUtra se dharmAdika ke samAna jIvake bhI zrasaMkhyAta pradezoM kI hI siddhi hogI, kAyapana kI siddhi nahIM hoskegii| dharmAdikoM ke kAyapanake liye jaba yaha sUtra kiyA hai tabato jIva ke kAyapana kI vidhike liye nyArA sUtra banAnA hI par3egA, lAghavakI carcA ur3a gayI / prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki usa sUtra se asaMkhyAta pradezoM kI vidhi hote huye jIva ke kAyapanakA anumAna kara liyA jAtA hai / kintu isa sUtra meM yadi dharma AdikoM ke kAyapana kA vidhAna nahIM kiyA gayA hotA to vahAM "asaMkhyeyAH pradezAH dharmAdharmaikajIvAnAM" isa sUtra dvArA jIvake kAyapanakA anumAna nahIM kiyA jAsakegA, isa kAraNa yahAM sUtra meM kAya kA grahaNa karanA ucita hai / jIva (pakSa) astikAya hai ( sAdhya) pradezoM ke bahuta se itane parimANa kA Azraya hone se (hetu) dharma, adharmAdi ke samAna (anvayadRSTAnta ) isa anumAna kI pravRtti hojAtI hai / anyathA yAnI yahAM

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zloka-dhAtika kAya kA grahaNa nahIM karane para to astikAya horahe dharmAdi dravya-svarUpa dRSTAnta kI prasiddhi ho jAne se jIva ko astikAya sAdhane vAlA anumAna nahIM pravarta sakatA thA ataH isa sUtra meM kAya kA grahaNa karanA sArthaka hai, tuccha lAghava ko hama iSTa nahIM karate haiM / kimarthaM dharmAdizabdAnAM vacanaM ? vibhAgavizeSalakSaNaprasiddhayartha / astu nAma dharmAdharmAkAzapudgalA iti zabdApAdAnAt vibhAgasya prasiddhiH, vizeSalakSaNamya tu kathaM ? tannivacanasya lakSaNAvyabhicArAt tdvishesslkssnnsiddhiH| sakRt makalagatipariNAminA sAMnidhyadhAnAddharmaH, sakRtsakalasthitipariNAminAM sAMnidhyadhAnAdgativiparyAyAdadharmaH, AkAzaMte'smin dravyANi svayaM vAkAzate ityAkAzaM, trikAlapUraNa galanAt pudgalA iti nirvacanaM na pratipakSamupayAtItyavyabhicAraM siddhaM / ____ yahAM koI prazna karatA hai ki ajIva aura kAya zabda kA prayoga karanA sUtra meM sArthaka samajha liyA, aba yaha batAno ki dhama Adika zabdoM kA kathana sUtrakArane kisaliye kiyA hai ? isakA uttara prAcArya kahate haiM ki vibhAga karake dravyoMke vizeSa lakSaNoM kI prasiddhi ke liye dharma, adharma, AkAza aura pudgala ina zabdoM kA sUtra meM upAdAna kiyA gayA hai| punaH kisIkA AkSepa hai ki dharma, adharma, AkAza aura pudgala isa prakAra zabdoM kA upA. dAna karadene se ajIva kAya ke vibhAga kI prasiddhi bhale hI ho jAya kintu unake nyAre nyAre vizeSa lakSaNoMkI siddhi bhalA kisa prakAra ho sakatI hai ? kisI kA nAma le dene mAtrase itaravyAvartaka lakSaNa nahIM bana jAtA hai| prAcArya mahArAja isakA samAdhAna karate haiM ki una dharma Adi zabdoM kI nirukti kara prApta huye yaugika arthakA svakIya lakSaNa ke anusAra koI bhI vyabhicAra doSa nahIM dekhA jAtA hai ataH una dharma Adi ke vizeSa vizeSa lakSaNoM kI siddhi ho jAtI hai / jaise ki samyagjJAna, samyakcAritra zabdoM kI nirukti dvArA hI nirdoSa lakSaNa prasiddha haiM, hAM samyagdarzana kA niruktidvArA prApta huA 'samIcIna dekhanA' svarUpa artha iSTa nahIM hai, ataH sUtrakArako rUDhi artha yA pAribhASika artha prakaTa karane ke liye nyArA lakSaNa-sUtra kahanA par3A thA / jaba taka nirukti se lakSaNa artha labdha ho jAya taba taka lambI paribhASA banAnA ucita nahIM hai| usI DhaMgase dharma AdikoM kI kucha vizeSaNoM ke sAtha nirukti isa prakAra karalenI cAhiye ki gamana pariNAma se yukta horahe jitane bhI jIva yA pudgala haiM una sabake yugapat sannidhAna yA sahakAripana kA dhAraNa kara dene se dharma dravya kahA jAtA hai| bhAvArtha-gamanameM upAdAna kAraNa yA preraka nimitta to ye jIva pudgala hI haiM kintu gamana karane vAle sampUrNa jIva pudgaloM kA yugapat udAsIna kAraNa dharmadravya hai "dhRJ dhAraNe, dhAtuse man pratyaya karadene para dharma zabda banatA hai| tathA katipaya jIva, pudagala aura dharma, adharma, AkAza, kAla, ina sthitipariNAmavAle sampUrNa dravyoMke eka hI kAla meM sAnnidhya yA sacivapana kA prAdhAna kara denese kAraNa adharma dravya kahA jAtA hai, yaha adharma dravya usa gati se viparyaya kara deneke kAraNa adharma kahA jAtA hai| adharma zabda meM par3A humA naJ zabda viparIta artha kA pratipAdaka hai, pudgala dravya bane huye puNya pApoM se ye dharma, adharma dravya sarvathA vilakSaNa haiM / pAribhASika yA sAGketika zabdoM meM AnupUrvI kA sAdRzya milAte rahanA ThalupAtroMkA aprAsaMgika kartavya hai|

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paMcama-adhyAya kinhIM AcAryoM ke matAnusAra gati pUrvaka sthiti pariNAmavAle jIva aura pudgala hI yahAM grahaNa karane yogya mAne gaye haiM / AkAza kI nirukti yoM hai ki jisameM sampUrNa dravya yugapat avakAza pAte rahate haiM athavA svayaM AkAza bhI jisameM avagAha pAjAtA hai, ata: vaha atyanta parokSa padArtha aAkAza hai| tathA tInoM kAloM meM para jAnA yA gala jAnA hote rahanese ye pUdagala haiN| isa prakAra dharma Adi cAra zabdoM kI nirukti pratipakSa yAnI vipakSa meM nahIM pravartatI hai, isa kAraNa nirukti dvArA prApta huA artha hI vyabhicAra doSa se rahita horahA vizeSalakSaNa siddha ho jAtA hai| __yahAM yaha kahanA hai ki udAsIna kAraNa, preraka kAraNa, aura upAdAnakAraNa inakI zaktiyoM meM nyUnatA yA adhikatA kI paryAlocanA karanA vyartha hai, sabhI ananta zaktiyoM ko dhArate haiN| kAlasyAjIvatvenopasaMkhyAnamahi kartavyamiti cenna, tasyAgre vakSyamANatvAt / tato dharmAdharmAkAzapudgalAH kAlazceti paMcaivAjIvapadArthAH pratipAditA bhavati / tena pradhAna. mevAjIvapadArtho dharmAdInAmazeSANAmajIvAnAM pradhAnarUpatvAditi na siddhaM teSAM pRthagupalabdhaH / yahAM kisI prativAdI kA AkSepa hai ki kAla dravya kA bhI isa sUtra meM ajIvapana karake kathana karanA cAhiye anyathA sUtrakAra kI truTi samajhI jAvegI, sUtrakAra kI bhUla hojAne para vAttikakAra ko ucita hai ki ve usa kSati ko pUrA karane ke liye navIna vAttika vanA deveM / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki svayaM granthakAra "kAlazca" isa sUtra dvArA isa kAla ko Age grantha meM ajIva svarUpa kahanevAle haiM tisa kAraNa pAMcave adhyAyakA pUrA prakaraNa hojAne para "dharma adharma, AkAza, pudgala aura kAla ye pAMcoMhI dravya ajIva padArtha samajhA diyegaye hojAte haiM aura vaisA hojAne se sAMkhyoM kA yaha mantavya siddha nahIM ho pAtA hai ki eka pradhAna (prakRti) hI ajIva padArtha hai kyoMki dharmAdika sampUrNa ajIva pradhAna svarUpa hI haiN| bAta yaha hai ki una dharma, adharma AdikoM kI nyArI nyArI upalabdhi horahI hai, ataH viruddha horahe dharmAdika pAMca dravya bhalA eka prakRti rUpa kathamapi nahIM ho sakate haiN| pradhAnAdva te dRSTena svayamiSTena ca vAdhasadbhAvAt / nahi pradhAnamekamupalabhAmahe antarvahizca bhedAnAmupalabdheH / na caiSA prAMtabhedopalabdhirvAdhakAbhAvAt / pradhAnAtagrAhakamanumAnaM vAdhakamiti cena, tasya tadabhede tadvadasiddhatvAttatsAdhakatvAbhAvAd bhedopalabdhivAdhakanvAyogAt / tato bhede tasiddhiprasaMgAt / parAbhyupagamAdanumAna tatsAdhakaMbhedopalabdhezca vAdhakamiti cenna, parAbhyupagamasyApramANatvAt / tatpramANatve bhedasiddha vazyaMbhAvAt / tataH pradhAnA te nirvAdha dRssttvirodhH| tatheSTena ca mahadAdivikArapratipAdakAgamena tadvAdhosti, tasyAvidyopakanpitatve pradhAnA tasiddhirapi tato na syAt, na ca pratyakSAnumAnAgamAgocarasyApi pradhAnasya svataH prakAzamacetanatvAditi na tad patA dharmAdInAM / dUsarI bAta yaha hai ki prAtma-bhinna sampUrNa cara, acara, padArthoM ko eka pradhAna-advaita svarUpa mAnane para tuma sAMkhyoM ke yahAM svayaM dRSTa aura iSTa pramANoM se vAdhAyeM upasthita ho jaaveNgii| dekhiye

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zloka-vAtika pratyakSa pramANa dvArA hama tuma saba eka pradhAna ko hI nahIM dekha rahe haiM kyoMki sukha, duHkha, dveSa, prayatna, Adi antaraGga aura ghaTa, paTa Adi vahiraMga bhinna-bhinna ho rahe padArthoM kI upalabdhi ho rahI hai padArthoM kA bhinna-bhinna pratibhAsa karane vAlI yaha upalabdhi bhrAnti jJAna nahIM hai kyoMki koI vAdhaka pramANa sanmukha upasthita nahIM hai| yadi kApila yoM kaheM ki "triguNamaviveki viSayaH sAmAnyamacenanaM prasavami," avivekyAdiH siddhastraguNyAt tadviparyAyAbhAvAt, bhedAnAM parimANAt samanvayAt zaktitaH pravRttezca, ityAdi grantha dvArA hamAre pAsa pradhAna ke advaita kA grAhaka anumAna pramANa vidyamAna hai jo ki tumhArI bheda-upalabdhi kA bAdhaka hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki usa anumAna ko yadi usa pradhAna se abhinna mAnoge to usa pradhAna ke samAna anumAna kI bhI asiddhi ho jAne se anumAna ko usa pradhAnAdvaita ke sAdhakapana kA abhAva ho jAvegA, ata: vaha anumAna hamArI bhedopalabdhi kA vAdhaka nahIM ho skegaa| arthAt-jaba pradhAnAdata hI prasiddha hai to usase abhinna mAnA gayA anumAna bhI prasiddha hai hAM yadi usa pradhAna se anumAna ko bhinna mAnoge to ukta doSa yadyapi Tala gayA kintu apasiddhAnta ho gayA, advaita ko sAdhate huye tumhAre yahAM pradhAna aura anumAna yoM dvaita padArthoM kI siddhi ho jAne kA prasaMga prAbaiThA / yadi tuma kApila yoM kaho ki dUsare vidvAn jaina yA naiyAyikoM ke svIkAra karane se nyAre anumAna ko usa prakRti advaita kA sAdhaka aura jainoM kI bheda-upalabdhi kA vAdhaka kaha diyA hai vastutaH hamAre yahAM anumAna prakRti-prAtmaka hI hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki dUsare ke svIkAra karane ko tumane pramANa nahIM mAnA, yadi usako pramANa mAna loge taba to tuma aura dUsare athavA dUsaroM ke mAne huye aneka tatvoM ke svIkAra karalene se bhinna-bhinna padArthoM kI siddhi avazya ho jAvegI, tisa kAraNa pradhAna kA advata mAnane para kApiloM ke yahAM vAdhA-rahita hokara dRSTa (pratyakSa) pramAraNoM se virodha paayaa| tathA iSTa anamAna pramANa karake mahata ahaMkAra, tanmAtrAyeM Adi vikAroM ke pratipAdaka pAgama pramANa karake bhI usa pradhAnAdvaita kI vAdhA hai| yadi una bhinna bhinna anumAna, Agama, yA mahadAdi vikAroM ko jhUThI avidyAse gar3ha liyA gayA mAna loge to usa anumAna yA Agama pramANa se tumhAre abhISTa pradhAnAdvata kI bhI siddhi nahIM ho skegii| pratyakSa, anumAna, aura pAgama pramAraNoM ke viSaya nahIM ho rahe bhI pradhAna kA svayaM prakAza, svarUpa svasamvedana pratyakSa to ho nahIM sakatA hai kyoMki kApiloM ne pradhAna ko acetana mAnA hai kisI bhI acetana padArtha kA svasamvedana pratyakSa nahIM ho sakatA hai| isa kAraNa dharma Adi dravyoM ko usa pradhAna kA svarUpa ho jAnA ucita nahIM hai| ___etena zabdAdvaitarUpatA pratiSiddhA puruSAdvaitarUpatAyAM tu teSAmajItvavirodhaH / na ca puruSa evedaM sarvamiti zakyavyavasthaM purastAdajIvasiddhividhAnAt / isa ukta kathana karake dharma AdikoM kA zabdAta svarUpapanA niSedhA jA cukA samajha lenA cAhiye zabdAta pakSa meM bhI dRSTa aura iSTa pramANoM se vAdhA AtI hai arthAt-dharma prAdika yadi zabda. svarUpa hote to kAnoM se sunane meM Ate kintu aisA nahIM hai tathA pASANa, agni Adi zabdoM kA artha ke sAtha abheda mAnane para kAna ke phUTa jAne yA jalajAne kA prasaMga prAvegA jaba ki artha se zabda

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paMcama-adhyAya abhinna mAnA jA rahA hai / isI prakAra dharma, adharma AdikoM ko puruSAdvaita svarUpa hone para to una dharmAdikoM ke ajIvapana kA virodha prAvegA, Atma-svarUpa padArtha cetanAtmaka hote haiM, ajIva nhiiN| brahmAdvaitavAdI ye 'saba grAma, bAga, parvata, ghaTa, paTa, Adika brahma-svarUpa hI haiM',isa siddhAnta kI vyavasthA nahIM kara sakate haiM kyoMki prathama adhyAya meM "jIvAjIvAsrava", sUtrakA vyAkhyAna karate samaya pahale ajIva kI siddhi kA vidhAna kiyA jA cukA hai| pratyakSa-siddha ho rahe aneka cetana, acetana, padArthoM kA apalApa karanA ucita nahIM hai| pRthivyaptejovAyumanodikkAlAkAzabhedarUpatApyajIvapadArthasyAyuktaiva, pRthivyaptejomanasAM pudgldrvypryaayvaajjaatyNtrtvaasiddhH| pRthivyAdayaH pudgalaparyAyA eva bhedasaMghAtAbhyAmutsadyamAnatvAt / ye tu na pudgalaparyAyAste na tathA dRSTAH yathAkAzAdayaH bhedasaMghAtAbhyAmutpadyamAnAzca pRthivyAdaya iti na tato jAtyaMtaraM / vibhAgasaMyogAbhyAmutpadyamAnena zabdena vyabhicAra iti cenna, tasyApi pudgalaparyAyatvAt / tadaparyAyatve tasya vahiHkaraNavedyatvavirodhAt na ca bhedo vibhAgamAnaM, skaMdhavidAraNasya bhedazadenAbhidhAnAt / nApi saghAtaH saMyogamAtraM, mRtpiDAdInAM skaMdhapariNAmasya saMghAtazabdavAcyatvAt / na ca tAbhyAmutpadyamAnatvamapudgalaparyAyasya jJAnAderasti yenAnaikatiko hetuH syAt / vaizeSika nau dravyoM meM se pRthivI, apa, teja, vAyu, mana, dik, kAla, AkAza, ina Atmabhinna ATha dravyoM ko ajIva padArtha mAnate haiM prAcArya kahate haiM ki yoM ajIva padArtha kA pRthivI Adi ATha bheda svarUpa honA bhI yuktirahita hI hai kyoMki pRthivI, jala, teja, vAyu, aura mana ye pAMca svataMtra dravya nahIM haiM, pudgala dravya kI vizeSa paryAya hone se inako nyArI nyArI jAti kA dravyapanA prasiddha hai, isameM yukti yaha hai ki pRthivI Adika (pakSa) pudgala ke vikAra nahIM haiM (sAdhya) bheda aura saMghAta se upaja rahe hone se (hetu) jo pudgala ke paryAya nahIM haiM ve to tisa prakAra bheda aura saMghAta se upaja rahe nahIM dekhe jA rahe haiM jaise ki AkAza. AtmA, Adika padArtha haiM (vyatirekaTAnta) bheda aura saMghAta se upajarahe pRthvo Adika haiM upanaya isa kAraNa ve pudgala kI paryAya hI haiM, usa pudgala se nyArI jAti ke tatvAntara nahIM haiM (nigmn,| isa anumAna meM koI vaizeSika paNDita anaikAntika hetvAbhAsa uThAtA hai ki kaNAdapraNIta vaizeSika darzana kA sUtra hai "saMyogAdivibhAgAcca zabda-niSpattiH" bAMsa ko cIrate samaya yA kapar3e ko phAr3ate samaya vibhAga se zabda upajatA hai tathA tAlI, ghanTA, ghar3iyAla bajAte samaya yA lohA kAMsA Adi ko pITate samaya saMyoga se zabda utpanna hotA hai, zabda to guNa hai, pudgala kA paryAya nahIM hai, ataH vibhAga aura saMyogase upajarahe zabda karake tuma jainoM ke hetu kA vyabhicAra huA / hetu rahagayA sAdhya nahIM rahA / granthakAra kahate haiM ki yaha to nahIM kahanA kyoki vaha zabda bhI pudgalase upAdeya ho rahA pudgala kI paryAya hai / yadi usa zabda ko usa pudgala kI paryAya nahIM mAnA jAvegA to bahiraMga zrotra indriya karake usa zabda ke jAnane yogyapana kA virodha ho jaavegaa| sparzana prAdi pAMca bahiraMga indriyoM karake pulaparyAya hI jAne jAte haiM arthAda-phonogrApha ke tavA yA cUr3I para paudgalika zabda ho jamAyA jA sakatA hai, TelIgrAma yA TelIphAna meM paudgalika zabda hI sadgalika bijalI karake

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zloka- vArtika pheMkA jAtA hai, ghanagarjana yA bar3I topa ke zabdoM se to kAna bahire yA garbhapAta, hRdayakaMpa Adi vipattiyAM upaja jAtI haiM, ye kRtya pudgalaparyAya se hI sambhavate haiM, guNa se nahIM / hetu meM par3e huye bheda artha kevala vibhAga nahIM hai, pudgala piNDasvarUpa skandha ke vidAraNa ko bheda zabda karake kahA jAtA hai tathA saMghAta kA artha bhI kevala saMyoga hI nahIM hai kintu yahI, cUna, ke piNDa yA tantu prAdike skandhabhUta, pariNAma ko saMghAta zabda karake kahA gayA hai, Tukar3e hojAne kA aura mila jAne ko sthUla rUpa se bheda aura saMghAta kA artha samajha lenA caahiye| jo jJAna sukha prAdika padArtha pudgala paryAya nahIM haiM ina ko una bheda aura saMghAta se upajarahApana nahIM hai jisase ki hamArA hetu vyabhicArI hojAya arthAt-bheda aura saMghAta se upajarahApana hetu nirdoSa hai| apane sAdhya kiye gaye pudgalaparyAyapana ko siddha kara hI detA hai / w' bhedAt pRthivyAdInAmutpatyasaMbhavAdasiddho heturiti cenna, ghaTAdibhedAtkapAlAdyutpacidarzanAt dvayaNukabhedAdapi paramANutpattisiddheH / yathaiva hi taMtvAdisaMghAtAnvayavyatirekAnuvidhAnAt paTAdInAM tatsaMghAtAdutpattirurarIkriyate tathA paTAdibhedAnvayavyatirekAnuvidhAnA taMttrAdInAmAtmalAbhAttadbhedAdutpattiH suzakAbhyupagaMtum / paTAdibhedAbhAvepi tattvAdidarzanAna tatastadupattiriti cenna, tasyApi tatvAdeH karpAsapraveNIbhedAdeva tpattisiddheH / yahAM koI vaizeSika prativAdI ukta hetu ko svarUpAsiddha hetvAbhAsa batAne kA prayatna karatA hai ki skandhoM kA vidAraNa karane se pRthivI AdikoM ke upajane kA prasambhava hai, ataH jainoM kA hetu pakSa meM nahIM vartane se prasiddha hai arthAt - jaina jahAM bheda se khaNDapaTa, kapalikA Adi kI utpatti mAnate haiM vahAM bhI vayavI ke avayava, paMcAraNuka, caturaguka, tryaka, dvayaka, paramANu, isa krama se pralaya ho kara punaH dvadharaNuka, tryaraNuka, caturaguka Adi kI sRSTiprakriyA anusAra hI khaNDapaTa, kapAlikA, ThikuccI zrAdi kI utpatti bhI saMghAta se hI hotI hai, bheda se to nAza bhale hI ho jAya, jo koI choTA Tukar3A bhI upajegA vaha apane upAdAna kAraNa laghu avayavoMke saMyogase hI utpanna hogA, ataH jainoM kA he siddha hai| granthakAra kahate haiM yaha to nahIM kahanA kyoMki ghaTa, gehU~, Dela Adi kA vidAraNa kara denese kapAla, cUna, DelI, Adi pudgala paryAyoM kI utpatti horahI dekhI jAtI hai / dvayaka ke bhedase paramANu kI utpatti ho rahI bhI siddha hai, paramANu kI utpatti meM bhedake atirikta anya koI upAya nahIM hai jaba ki paramANu se choTA koI avayava nahIM mAnA gayA hai, paramANu nitya dravya nahIM hai isakA prakaraNavaza nirNaya karA diyA jaavegaa| dekho jisa hI prakAra tantu, kanika, Adi zravayavoM ke ekIbhAva ke sAtha anvaya aura vyatireka kA anuvidhAna karane se paTa luNDa, Adi zravayaviyoM kI una avayavoMke saMghAta se utpatti honA svIkAra kiyA jAtA hai usI prakAra paTa (thAna) lakkar3a canA, Adi zravayaviyoM ke bheda ke sAtha anvayavyatirekoM kA anuvidhAna karane se tantu (sUta) cIpuTI, daula, zrAdi avayavoM kA AtmalAbha hojAne ke kAraNa una zravayaviyoM ke bheda se avayavoM kI utpatti honA bahuta acchA svIkAra kiyA jAsakatA hai| kapar3A phAr3a karake cIra cIra kara diyA jAtA hai, dupaTTA kAr3hane ke liye lar3akiyAM kapar3e meM se suta nikAla letI haiM / yadi yahAM vaizeSika yAM kahaiM ki pahila pahile upaje huye sUta kI avasthA meM kapar3A, thAna,

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paMcama adhyAya 11 Adi kA bheda nahIM hote huye bhI tantu prAdika upaja rahe dekhe jAte haiM, ataH usa bhedase una tantu prAdikoM kA upajanA nahIM bana pAtA hai, ataH svarUpAsiddha nahIM to bhAgAsiddha doSa avazya lAgU hogA / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki usa prathama hI prathama ke tantu Adi kA bhI kapAsa (ruI) kI banI huI paunI kA bheda hojAne se hI upajanA siddha hai / dhunI huyI rUI ke piNDoM ko bheda kara paunI banAI jAtI hai, punaH carkhA yA takalI dvArA paunI ko krama pUrvaka chinna bhinna kara ke sUta banAyA jAtA hai / yathAvidhAnAMcatatvAdInA paTAdimedAdutpattirupalabdhA tathAvidhAnAM na tadabhAve pratIyate iti nopAlaMbhaH / samarthayiSyate ca bhedAtparamANvAdInAmutpattiH saMghAtAcceti nAsiddho hetu:, yataH pudgala paryAyAH pRthivyAdayo na siddheyuH / hAM, kAryakAraNa bhAva kA sUkSmarUpa se vicAra karane para nirNIta hojAtA hai ki jisa prakAra capaTe yA Tharahe tantu prAdikoM kI utpatti paTa prAdike bheda se hI horahI dekhI gayI hai usa prakAra ke hara kArya bhUta tantuoM Adi kI utpatti usa paTa Adi ke bheda huye binA nahIM pratIta hotI hai, isa kAraNa hama jainoM ke Upara koI ulAhanA yA hetvAbhAsa nahIM uThAyA jA sakatA hai / sUtrakAra svayaM bhaviSya grantha meM kaheMge aura mujha vidyAnanda svAmI karake usakA samarthana kiyA jAvegA ki paramANu kI yA mahAskandhapUrvaka huye laghuskandha Adi kI utpatti bheda se hI hotI hai tathA laghu, mahAn aneka, pRthvI Adi skandhoM kI utpatti saMghAta se ho rahI hai, isa kAraNa hama donoM kA hetu asiddha hetvAbhAsa nahIM haiM jisase ki pRthvI, jala prAdika kArya pudgala dravya ke paryAya nahIM siddha ho sakeM arthAt pRthvI jala, teja, vAyu aura mana ye svatantra dravya nahIM haiM kintu pudgala ke paryAya haiM / dizopi nAtropasaMkhyAnaM kAryamAkAze'ntarbhAvAt tato dravyAMtaratvAprasiddheH / vaizeSikoM ne nau dravyoM meM se jIva-bhinna ATha dravyoM kA svataMtratayA ajIva dravya svIkArakiyA hai ina meM pRthvI Adi pAMca kA pudgala paryAyapanA sAdha diyA gayA hai / aba dizA dravya kA vicAra karate haiM / vaizeSika kI ora se koI kaha rahA hai ki svataMtra grajIva dravya ke pratipAdaka isa sUtra meM dizA dravya kA bhI nirUpaNa karanA cAhiye thA, sUtrakAra bhUla jAMya to vArtikakAra dvArA dizA dravya kA bhI upasaMkhyAna karanA cAhiye / AcArya kahate haiM ki yaha ThIka nahIM kyoMki usakA AkAza meM antarbhAva prajAtA hai, ataH dizA ko usa AkAzase nirAle dravyapana kI prasiddhi nahIM hopAtI hai, dizA AkAzasvarUpa hI hai / syAnmataM pUrvAparAdipratyayavizeSaH padArthavizeSahetuko viziSTapratyayatvAt daMDyAdipratyayavat, yo'sau viziSTaH padArthastaddhetuH sA digdravyaM parizeSAdanyasya prasaktasya pratiSedhAt tato dravyAMtaramAkAzAditi / tadasat taddhetutvenAkAzasya pratiSeddha mazakte statpradezazreNiSvevAdityodayAdivazAt prAcyAdidigvyavahAraprasiddheH / prAcyAdidiksambaMdhAcca mUrtadravyeSu pUrvAparAdipratyayavizeSotpatterna parasparApecayA mUrtadravyANyeva taddhetavaH / ekatarasya pUrvatvAsiddhAvanyatarasyApara - syAratvAsiddhestadasiddhau caikatarasya pUrvatvAyogAditaretarAzranvAt ubhayAsatvaprasaMgAt /

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zloka-vArtika sambhava hai ki vaizeSikoM kA yaha mantavya hoya ki pUrva, pazcima, Adika horahe jJAna vizeSa , (pakSa) kisI viziSTa padArtha ko hetu mAna kara upaje haiM (sAdhya) viziSTa pratyaya hone se (hetu) daNDI kuNDalI, Adi pratyayoM ke samAna (anvaya dRssttaant)| jo koI vaha viziSTapadArtha usa jJAna kA hetu horahA hai vaha to parizeSanyAya se dizA dravya siddha hojAtA hai kyoMki prasaMgaprApta horahe anya prAtmA, prAkAza, pRthvI grAdi kA pratiSedha kara diyA jAtA hai, tisa kAraNa AkAzase nirAlA svatantra dravya dizA kA mAnanA cAhiye / arthAta--pUrva, pazcima, Adi jJAnoM kA kAraNa AtmA nahIM hosakatA hai kyoMki svasamvedana pratyakSa ke atirikta jJAnoM dvArA pUrva, pazcima, Adi kI vyavasthA ho rahI hai, yaha isase pUrva hai, yaha yahAM se pazcima hai, isa jJAna kA kAraNa AkAza bhI nahIM hai kyoMki dizAnoM kI ApekSika parAvRtti dekhI jAtI hai| zabda kA samavAyikAraNa AkAza hotA hai, dizA nhiiN| pRthvI Adika chaha dravya bhI ukta pratyaya ke kAraNa nahIM haiM kyoMki ina meM vilakSaNatA pratIta horahI hai| ataH parizeSa se navamA svataMtra digdravya svIkAra karanA par3atA hai| AcArya kahate haiM / ki vaizeSikoM kA yaha mantavya prazaMsanIya nahIM hai| kyoMki usa pUrva, pazcima, Adi jJAnoM ke hetupane karake AkAza kA niSedha karane ke liye azakti hai| usa AkAza kI pradeza-zreNiyoM meM hI sUrya ke udaya asta Adi ke vaza se pUrva pazcima Adi dizAoM ke vyavahAra prasiddha hojAte haiM / arthAt-sampUrNa alokAkAza ke ThIka madhya meM lokAkAza virAjamAna hai / lokAkAza kA ThIka madhya sudarzana meru kI jar3a meM virAja rahe ATha pradeza haiN| cAra varaphiyoM ke Upara rakkhe huye cAra varaphiyoM ke samAna una ATha pradezoMke chahU ora paramANu ke samAna nApaliye gaye AkAza pradezoM kI paMkti anusAra chaH dizAyeM niyata horahI haiM / athavA bhramaNa karate huye sUryake udaya prasta DerI vAjU, sUdhI lAMga, Upara aura nIce anusAra chaha dizAyeM svIkAra karalI jAtI haiM, isa dUsarI vyavasthA ke anusAra dizAoMkI DhAI dvIpa meM parAvRtti hojAtI hai| bAta yaha hai ki AkAza dravya kA mAnanA avagAha denekeliye Avazyaka hI hai / AkAza ke atirikta koI nirAlA aneka guNoM kA piNDa dizA dravya nahIM hai| sUryake udaya Adi ke adhIna pUrvadizA, pazcima dizA Adi vyavahAra prasiddha ho rahe haiN| tathA sUryodaya kI ora bana gayI pUrva dizA Adi ke sambandha se vanArasa, paTanA Adi mUrta dravyoM meM yA sindhunadI Adi meM pUrva, pazcima, Adi jJAnavizeSoM kI utpatti hojAtI hai, ataH paraspara kI apekSA karake mUrta dravya hI una eka dUsaroM meM pUrva, pazcima, Adi jJAna ko upajAne ke kAraNa nahIM haiN| kyoMki yadi mathurA kI apekSA paTanA ko pUrva meM aura paTanA kI apekSA mathurA ko pazcima meM jAna lenA mathurA, paTanA, ina mUrta dravyoM kI apekSA se hI horahA mAnA jAvegA to dAnoM meM se eka ke pUrva panakI nahIM siddhi hone para zeSa bace huye dUsare kA pazcimapanA siddha nahIM ho sakegA aura usa kA pazcimapanA siddha nahIM honepara do meM se prakaraNa-prApta isa ekakA pUrvapanA nahIM bana sakatA hai,ataH anyonyAzraya doSa hojAne se donoM mUrta dravyoM ke pUrva pazmipana ke asadbhAva kA prasaMga AvegA isa kAraNa mUrta dravya se atirikta akhaNDa aAkAza kI pradeza zreNiyoM ko dizA dravya mAnakara mUrta dravyoM meM usa dizA karake pUrva pazcima Adi vyavahAroM ko sAdha lenA cAhiye, vaizeSikoM ke yahAM dIdhitikAra paNDitajI to dizA ko Izvara se atirikta padArtha nahIM mAnate haiN| kintu acetana dizA kA cetana Izvara meM antarbhAva karanA kaThina hai / hAM AkAza meM sulabhatayA antarbhAva ho sakatA hai| nanvevamAkAzapradezazreNiSvapi kutaH pUrvAparAdipratyayaH siddhyet 1 svarUpata eva

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paMcama-adhyAya tasiddhau tasya parAvRttyabhAvaprasaMgAta / parasparApekSayatA tasiddhAvitaretarAzrayaNAdubhayAsa prasavate riti cet, dikpradezeSvapi pUrvAparAdipratyayotpattau samaH prynuyogH| dravyAMtaraparikalpanAyAmanavasthAprasaMgazca / yathaiva hi mUrtadrayamavadhiM kRtvA mUrteSvevedamammAtpazcimenetyAdipratyayA digdravyahetu kAstato digbhedamavadhi kRtyA digbhedepveveyamitaH pUrvA pazcimeyamityAdipratyayA dravyAMtara hetukAH santu viziSTa pratyayatvAvizeSat tadbhedeSvapi pUrvAerAdi-pratyayAH paradra vyahetukA ityanavasthA / dikSa bhedeSu dravyAMtaramaMtareNa pUrvApagadipratyaya nyotpattau tenaiva hetoranaikAMtikasyAtkuto dik piddhiH| ___ svapakSa kA avadhAraNa karate huye vaizeSika yahAM kaTAkSa karate haiM ki isa prakAra AkAza kI pradezapaMktiyoM meM bhI pUrva, pazcima prAdi jJAna bhalA kisa kAraNa se siddha hoyaMge batAo? yadi jaina yoM kahaiM ki aAkAza ke svakIya svarUpa se hI AkAza kI pradeza-zreNiyoM meM usa pUrva, pazcima, Adi jJAna hone kI siddhi hojAyagI, aisA kahane para to hama vaizeSika kahate haiM ki usa pUrva, pazcima, Adike jJAnoMke parivartana nahIM hosakane kA prasaMga aAvegA arthAt-mathurA se paTanA pUrva hai ve hI pUrva dizA ke pradeza kalakattA kI apekSA pazcima dizA sambandhI ho jAte haiM, jo hI niSadha parvatakA pUrvIya chora yahAM se pUrva dizA meM hai vahIM videha kSetra vAloM ke liye pazcima dizA svarUpa hokara badala jAtA hai| yadi AkAzakI pradezapaMktiyoM meM pUrva, pazcima, dizA ko niyata karAdiyA jAvegA to dizAoM kA badalanA nahIM hoskegaa| aba yadi jaina paraspara kI apekSA AkAza pradezo meM pUrva pazcimapana kI siddhi karoge to tumhAre yahAM bhI itaretarAzraya doSa hojAne se donoM apekSakoMke abhAva hojAne kA prasaMga pAtA hai| yoM kaTAkSa ho cukane para prAcArya kahate haiM ki tuma vaizeSikoM ke yahAM dizAsambandhI pradezoMmeM bhI pUrva pazcima, Adi jJAnoM kI utpatti meM yaha kucodya samAna rUpase lAgU ho jAtA hai arthAtvaizeSikoM ne dizA dravya eka mAnA hai "upAdhibhedAdekApi prAcyAdi-vyapadezabhAk" upAdhiyoM ke bheda se dizA dravya ke chaha yA daza bheda kara liye gaye haiM yahAM bhI anyonyAzraya doSa tadavastha hai paraspara meM eka dUsare kI yA mUrta dravya kI apekSA hai / yadi mUrta dravyoM meM pUrvAparAdi kA jJAna karAne ke liye dizA dravya ko aura dizA dravya meM pUrva, pazcimAdi kA jJAna karAne ke liye anya dravyoM kI lambI kalpanA karate cale jAvoge to vaizezikoM ke Upara anavasthA doSa hojAne kA prasaMga AtA hai kAraNa ki jisa hI prakAra mUrta dravya ko avadhi karake mUtaM dravyoM meM hI yaha isase pazcima dizA-vartI hai yaha isase uttaradizAvattI hai| ityAdika jJAna vaizeSikoM ke yahAM dizA dravya ko kAraNa mAnakara upaja jAte haiM usI DhaMgase dizA dravya ke bhedoM kI avadhi kara, pUrva, apara, Adi dizA bhedoM meM hI ( bhI) yaha isase pUrva dizA hai aura yaha isase pazcima dizA hai ityAdika jJAna anya dravya ko kAraNa mAna kara ho jAvo, kyoMki viziSTajJAnapanA mUrta dravya aura dizA dravyoMko kAraNa mAnakara huye donoM jJAnoM meM antara rahita hai tathA dizAke una bhedoM meM bhI pUrva, pazcima, Adi jJAna anya tIsare dravya ko hetu mAna kara hojAyaMge yoM cauthe, pAMcave, Adi dravyoM ko kAraNa mAnate huye anavasthA doSa AtA hai| yadi Apa vaizeSika dizAoM ke bhedoM meM anya dravya ke vinA hI pUrva, pazcima Adi jJAnoMkI utpatti . ' hone ko mAneMge to usa karake hI tumhAre viziSTa pratyayatva hetu kA vyabhicAra doSa zvAtA hai, aisI dazA

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14 zloka-vArtika meM usa vyabhivArI hetu se dizA dravya kI siddhi kaise hosakatI hai ? arthAt-nahIM / bhAvArtha-jo dizA dravya ke liye upAya vicAra rakkhA hai usI se AkAza pradeza zreNiyoM ke viSaya meM huye anyonyAzraya kA parihAra ho jAtA hai pratyuta vaizeSikoM ke Upara anavasthA aura vyabhicAra doSa adhika prAjAtA hai "ita idamiti yatastaddizyaM liGgam" isa vaizeSika sUtra dvArA nyAre dizA dravya ko mAnanA anucita hai| viSuvati dine yatra savitodeti sa pUrvo digbhAgo, yatrAstameti so'para iti digbhedeSu pUrvAparAdipratyayasiddhau gaganapradezapaMktiSvapi tathaiva tasiddhirastu ki.matra digdravyAMtarakalpanayA taddezadravyakalpanA prasaMgAt / ayamataH pUrvo deza ityAdipratyayasya dezadravyamaMtareNAnupapattaH pRthivyAdireva dezaM dravyamityayukta, tatra pRthivyAdipratyayotpatteH / pUrvAdidikkRtaH pRthivyAdiSu pUrvadezAdipratyaya iti cet, pUrvAdyAkAzakRtastatraiva pUrvAdidikpratyayA stviti vyarthI dikklpnaa| pandraha mUhUrta kA dina aura pandraha muhUrta kI rAta yoM dina rAta jisa dina samAna ho jAte haiM chaH chaH mahIne pIche Ane vAle usa viSuvAn dina meM jisa dizA meM sUryodaya hotA hai vaha bhAga pUrva dizA sambandhI hai aura usI dina jahA~ sUrya asta hojAtA hai vaha dizAkA aMza pazcima kahA jAtA hai, isa prakAra vaizeSika dizAoM ke bhedoM meM yadi pUrva, pazcima, Adi jJAnoM ke ho jAne kI siddhi mAneMge taba to AkAza kI pradeza-paMktiyoM meM bhI tisa hI prakAra dina, rAta, ke avasara para sUryake udaya, asta, anusAra una pUrvAdi dizAoM kI siddhi ho jAo, yahAM vyartha nyAre dizA dravya kI kalpanA karake kyA lAbha nikalA? yadi isI prakAra loka vyavahAra kI thor3I thor3I bhitti para nyAre nyAre dravyoM kI kalpatA kI jAgI to deza dravya kI kalpanA karane kA bhI prasaMga AyagA / dekhiye yaha isase pUrva deza hai, yaha deza isase pazcima hai, yaha mAlava deza hai, ityAdika jJAnoM kA honA svatantra deza dravya ke binA nahIM bana sakatA hai| yadi vaizeSika yoM kahaiM ki parvata, nadI Adi svarUpa pRthivI, jala, Adika niyata dravyahI to deza dravya haiM, nyAre deza dravyako hameM mAnane kI koI AvazyakatA nahIM hai| prAcArya kahate haiM ki yaha kahanA prayukta hai kyoMki pRthivI Adi dravyoMmeM yaha pRthivI hai, yaha jala hai. ityAdi jJAna hI upaja sakate haiM. yaha pUrva deza hai yaha pazcima deza hai ye viziSTa-jJAna to pRthivI Adika se nahIM upaja pAte haiN| yadi vaizeSika yoM kahaiM ki pUrva prAdi dizAoM dvArA pRthivI AdikoM meM pUrva deza, dakSiNa deza, Adi jJAna kara diye jAte haiN| yoM kahane para to granthakAra kahate haiM ki tabato pUrva prAkAza yA pazcima AkAza sambandhI pradeza zreNiyoM dvArA una dizAoM meM hI pUrva Adi dizA ke jJAna ho jAo, isa avasthAmeM nyAre dizA dravya kI kalpanA karanA vyartha par3atI hai| nanvevamAdityodayAdivazAdevAkAzapradezazreNiSviva pRthivyAdiSveva pUrvAgrAdipratyaya siddherAkAzazreNikalpanApyanathikA bhavatviti cet na, parvasyAM dizi pRthivyAdaya ityAdyAdhArAdheyavyavahAradarzanAt / pRthivyAyadhikaraNabhUtAyA gaganapradezapaMkteH parikalpanasya sArthakatvAt

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paMcama-adhyAya gaganasya pramANAMtaratvataH sAdhayiSyamANatvAcca / tato na dharmAdInAmajIvAdInAM digdravyarUpatopasaMkhyAtavyA / vaizeSika apane pakSakA avadhAraNa karane ke liye AkSepa karate haiM ki isa prakAra to sUryake udaya, astamana, dAyA~, vAyAM, Adi ke vaza se hI AkAza kI pradeza-zreNiyoM ke samAna pRthivI AdikoM meM hI paramparA vinA Aditya ke udaya Adi se hI pUrva, pazcima, Adi jJAnoM kI siddhi ho jAyagI, ataH AkAza ke pradezoM kI zreNiyoM kI kalpanA karanA bhI vyartha hI raho / yoM kahane para to granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki pUrva dizA meM pRthivI, parvata, nadI yAdika haiM ityAdika nyAre AdhAra aura nyAre prAdheya anusAra vyavahAra ho rahe dekhe jAte haiM, ataH pRthivI AdikoM kA Azraya ho rahIM AkAza ke pradezoM kI paMktiyoM kI chahoM ora yA dazoM ora kalpanA karanA sArthaka hai| dUsarI bAta yaha hai ki anya anya tarka, anumAna, yA Agama pramANoM se hama bhaviSya grantha meM AkAza ko sAdha deveMge, ataH sarva dravyoM ko yugayat avakAza hone ke liye AkAza dravya kA mAnanA klupta hai / usI kI kalpita zreNiyoM se dizA ke kartavya kA nirvAha kara diyA jAtA hai / tisa kAraNa sUtrota dharma Adi "ajIvakAyoM" ko (meM) athavA jova, ajova, Adi tatvoMko (meM) eka svatantra nyAre digdravya svarUpapana kA nahIM upasaMkhyAna karanA cAhiye arthAt-sUtrakAra ne dravya yA tatvoM ke ginAne meM koI truTi nahIM rakkhI hai, dizA dravya AkAza svarUpa hai| pRthivyAdirUpatA skandhasvarUpa evAjIvapadArtha ityapyayuktaM, dharmAdharmAdInAmapi tato bhinnasvabhAvAnAmajIvadravyANAmagre samarthayiSyamANatvAt / pudgaladravyavyatirekeNa rUpaskaMdhasyAsaMbhavAcca sUktaM dharmAdaya evAjIvapadArthA iti / yahAM koI cArvAka yA bauddha kahate haiM ki pRthivI, parvata, nadI, jala, Adi piNDa-svarUpa ke rUpaskaMdha svarUpI hI ajIva padArtha haiM, koI nyArA amUrta ajIva dravya nahIM (yahAM tAvat zabda vyartha dIkha rahA hai) granthakAra kahate haiM ki yaha kahanA bhI prayukta hai kyoMki usa rUpaskandha se bhinna svabhAva vAle dharma, adharma Adi ajIva dravyoM kA bhI agrima grantha meM samarthana kiyA jAnevAlA hai tathA pudgala dravya ke atirikta sautrAntikoM ke abhISTa ho rahe rUpaskandha kA asambhava hai, ataH dharma Adika hI ajIva padArtha haiM, isa prakAra sUtrakAra ne isa sUtrameM bahuta acchA kahA hai, cAra ye aura kahe jAne vAle kAla dravya ina pAMca dravyoM se adhika yA nyUna ajIva padArtha nahIM haiN| _ sUtrakAra mahodaya ke prati-kisI vinIta paNDita kA prazna hai ki prAyaH sabhI dArzanikoM ke yahA~ dravyoM kI mukhyatA se tatvoM kI vyavasthA kI gaI hai tathA "matizrutayonibandho dravyeSvasarvaparyAyeSu" "sarvadravyaparyAyeSu kevalasya" yahAM dravyoM ko kahA gayA hai ve dravya kauna hai ? aisI jijJAsA pravartane para zrI umAsvAmI mahArAja agrima sUtra ko kahate haiM dravyANi // 2 // . ukta dharma Adika cAra prajIvakAya mAne jAcuke dravya svarUpa haiM arthAt-dharma aadi| cAra padArtha guNa yA paryAya svarUpa nahIM haiM kintu aneka anujovo, pratijIvI, Adi guNoM ke aviSva

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zloka-vAtika sbhAva piNDa-svarUpa horahe dravaNa kriyApariNata dravya haiM, bhaviSya meM kahe jAne yogya jIva aura kA ko milA kara chaha dravya hojAte haiN| svaparapratyayotpAdavigamaparyAyai yate dravanti va tAnIti dravyANi, karmakata sAdhanatvopapatteH dravyazabdasya syAdvAdinA virAdhAnavatArAt / sarvathaikAMtavAdinAM tu tadanupapattivirodhAt / dravyAryAyANAM hi bhedaikAMte na dravyANAM paryAyaivaNaM tathA svayamasiddhatvAt / siddharUpaireva hi devadattAbhiH prasiddhasattAkA grAmAdrayo drUyamANA dRSTAH na punara siddhasattAkairasiddhasattAkA vanadhyAputrAdibhiH kUrma romAdaya iti / na ca dravyebhyaH paryAyAH pRthasiddhasatvAH paryAyatvavirodhAt dravyAMtaravat-dravyaparataMtrANAmeva svabhAvAnAM pryaaytvoppttH| jisa prakAra ghRta, taila jala, yathAyogya prAge, pIche, vaha jAte haiM, usI prakAra sva ko aura para ko kAraNa mAna kara huye utpAda aura vyayase yukta horahe paryAyoM karake jo bahAye jArahe haiN| athavA una una paryAyoM ko vahAtI hayIM jo gamana kara rahI haiM isa kAraNa ve dravya haiN| dravya zabda ke karma-sAdhanapanA aura kartR sAdhanapanA bana jAtA hai syAdvAdiyoMke yahAM koI virodhadoSa nahIM utaratA hai| hAM sarvathA ekAntavAdiyoM ke yahAM to virodha hojAne se vaha karmapanA aura kartRpanA eka meM nahIM bana pAtA hai| arthAt- "dra gatau" dhAtu se karma yA kartA meM yat pratyaya karane para dravya zabda bana jAtA hai nadI kA pAnI svayaM nIce ko vaha jAtA hai aura nahara, vambA, Adi kA jala iSTa sthAnoM para nIce kI ora vahA diyA jAtA hai / usI prakAra sampUrNa dravya pratisamaya utpAda vyayavAle aneka paryAyoM ko dhArate haiM, kabhI dravya svataMtra hokara paryAya dravya ke parAdhIna hojAtI hai| aura kadAcit paryAya svataMtra hokara dravya kI parataMtratA vivakSita hojAtI hai| rUkSa bhojanako vizeSa prayatna karake lIlA jAtA hai| kintu cikanA, patalA, bhojyapadArtha svayameva lila jAtA hai| isI prakAra paryAyeM dravya ko tInoM kAla taka vahIM bahA rahI haiM athavA anvita dravya hI aneka paryAyoM meM anugata horahA tInoM kAla bahA jA rahA hai| anekAnta vAdiyoMke yahAM vivakSA anusAra saba vyavasthA bana jAtI hai| yadi dravya aura paryAyoM kA ekAntarUpase bheda mAna liyA jAvegA to dravyoMkA paryAyoM karake anugamana honA nahIM bana sakegA kyoMki tisa prakAra ve paryAyeM svayaM prasiddha haiN| prAtmalAbha kara cuke siddha svarUpa hI horahe devadatta, jinadatta, AdikoM karake dravaNa yA gamana kiye jArahe ve grAma, nagara, pAdi dekhe jA cuke haiM jinakI ki sattA prasiddha hai / prasiddha sattA vAle vandhyAputra azvaviSANa Adi karake aprasiddhasattAvAle kacchaparoma, gaganakusuma, Adika prApta ho rahe phira nahIM dekhe gaye haiM / sarvathA bhedavAMdiyoM ke yahAM dravyo se sarvathA pRthak horahe paryAyoM kI sattA siddha nahIM hai kyoMki yoM paryAyapana kA virodha ho jAvegA jaise ki eka vivakSitta dravya kI paryAya dUsare aprakRta dravya kI paryAya nahIM kahIM jAtI hai| arthAt-dharma dravya kI paryAya jJAna nahIMhai, kAraNa ki dharmadravyase jJAna sarvathA bhinna hai / usI prakAra agni se uSNatA ko sarvathA bhinna mAnane para udhara uSNatArahita agni mara jAvegI aura idhara prAdhAra rahita ho rahI uSNatA naSTa ho jAvego, sirako dhar3ase alaga kara dene para vaha manuSya

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paMcama-adhyAya marajAtA hai athavA eka ke dhar3epara dUsare ke sira ko yA dUsare ke dhar3a para eka ke sira ko jor3a dene se donoM mara jAte haiM, isI prakAra sarvathA bheda pakSa meM paryAya aura paryAyI donoM asat haiM / do andhoM ke mila jAne para bhI rUpa ko dekhane kI zakti nahIM upaja pAtI hai| vastutaH dravya ke parAdhIna horahe svabhAvoM ko hI paryAyapanA banatA hai joki kathaMcit tAdAtmya pakSa meM zobhatA hai sarvathA bheda meM nhiiN| pRthagbhRtA api dravyato dravyaparatantrAHparyAyAstatsamavAyAditi cenna, kathaMcittAdAtmyavyatirekeNa samavAyasya nirastapUrvatvAt / paryAyebhyo bhinnAnAM dravyANAM ca satyasiddhI paryAyArikalpanAvaiyarthyAt / kAryanAnArUparikalpanAyAM tvabhinnaparyAya saMbaMdhanAnAtva siddhitaratanibaMdhanaparyAyAMtaraparikalpanAprasaMgAt / sudUramapi gacyA paryAyAMtaratAdAtmyopagame prathamata eva paryAyatAdAtmyopagame ca na paryAyavyANi yaMte kathaMcidbhinnAnAme prApyaprApakabhAvopapatteH / vaizeSika kahate haiM ki dravya se pRthagbhUta bhI horahIM kintu dravyoMke parAdhIna hokara vartarahIM paryAyeM usa niyata dravya kI hI vakhAnI jAtI haiM yayoMki ayutasiddhi ke anusAra prAtmA meM una jJAna, Adi paryAyoM kA yA pRthivI meM rUpa, rasAdi paryAyoM kA samavAyasambandha horahA hai, granthakAra kahate haiM ki yaha to nahIM kahanA, kAraNa ki kathaMcit tAdAtmyasambandha ke atiriktapane karake samavAya sambandha kA pUrva prakaraNoM meM nirAkaraNa kiyA jA cukA hai / arthAt-samayAya kA artha kathaJcit tAdAtmya hai / kathaJcit tAdAtmya sambandha se jur3a rahe padArthoM meM savathA bheda nahIM bana pAtA hai| eka bAta yaha bhI hai ki paryAyoM se sarvathA bhinna horahe dravyoM ke sadbhAva kI siddhi yadi mAnI jAyagI to vaizeSikoM ke yahAM paryAyoM kI cAroM ora kalpanA karanA vyartha hojAyagA arthAt-uSNatA se sarvathA nyArI yadi agni rakSita raha sakatI hai| to pIche agni para uSNatA kA bojha lAdanA nirarthaka hai isa DhaMgase to koI kisI kA prAtmabhUta svabhAva yA svabhAvoM kA prAtmabhUta Azraya nahIM Thahara pAyagA sarva nirAdhAra nirAdheya ye mAre mAre phira kara naSTa hojaayge| yadi bheda--vAdI vaizeSika paryAyoM se dravya ko bhinna mAnane ke liye unake apane apane niyata aneka kAryoM kI kala kareMge tabato bhinna bhinna paryAyoM ke aneka sambandhA kI siddhi hAjAne se punaH unake niyojaka kAraNa huye anya paryAyoM kI kalpanA karate rahane kA prasaMga AjAne se anavasthA doSa AtA hai arthAt-bhinna dravyoM kI bhinna paryAyoM ko niyata karane ke liye nAnA kAya niyAmaka mAne jAyage, puna: una kAryoM ke niyojaka sambandha aneka mAne jAyaMge, sambandha bhI bhinna hI rahege unakA niyata karane ke liye punaH anya paryAyoM kI AvazyakatA hogI, yoM cAhe kitano bhI lambA paMkti baDhA lIjAya anavasthA doSa manivArya hai| yadi vaizeSika bahuta dUra bhI jAkara anavasthA ke Dara se anya paryAyoMke sAtha dravya kA tadAsmakapana svIkAra kara leMge to prathama se hI paryAyoMke sAtha dravya kA udAtmakapana svIkAra kara liyA jAya aura aisA hone para paryAyoM karake dravya dravaNa karane yogya yAnI prApta karane yogya nahIM Thahara pAtI hai kyoMki kathaMcit bhinna horahe padArthoM meM hI prApyaprApaka bhAva banatA hai, sarvathA bhinnoM meM nhiiN| devadattako grAma kI prApti honA bhinna prakAra kA kArya hai / ataH bheda pakSameM bhI vaha bana sakatA hai yoM to dravyapana yA vastupana karake devadatta aura grAma meM bhI abheda mAnA jAsakatA hai| kintu yahAM dravya aura

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SH zloka-vArtika sahabhAvI kramabhAvI, paryAyoMmeM pAyA jArahA dravaNa svarUpa prApta hojAnA yo prApta karalenA do kathaMcit abhinna horahe padArthoM meM hI ghaTita hai|, syAdvAdinoM tu bhedanayArpaNAt paryAyANAM dravyebhyaH kathaMcidbhade sati yathoditaparyAyo prApyate iti dravyANi "karmaNi yastyo yujyate" dravanti prApnuvaMti paryAyAniti dravyANIti ca kartari vahulavacanAdupapadyate / drava iva bhavantIti dravyANIti caivArthe dravyazabdasya nipAtanAt / syAdvAdiyoM ke yahAM to bheda naya kI vivakSA karane se paryAyoM kA dravya se kathaMcit bheda hone para pUrva meM kahe jA cuke anusAra utpAda vyayavAle paryAyoM karake jo druta hote rahate haiM yAnI prApta kiye jAte haiM isa kAraNa ve dravya haiM, yoM vigraha karake karma meM ya pratyaya karanA yukta par3ajAtA hai 'dru'dhAtu se karma meM ya pratyaya karanepara dravya sAdhu banAliyA jAtA hai tathA jo dravya svataMtra hokara paryAyoM ko dravaNa karate haiM / yAnI prApta karate haiN| isa kAraNa dravya haiM, yoM kartA meM bahula vacana se 'ya" pratyaya karanA bana jAtA hai| arthAt-karma meM ya pratyaya karanA to nyAyaprApta hai bahula zabda kA vacana hone se kahIM kahIM kartA meM bhI yuTpratyaya ke samAna ya pratyaya kara liyA jAtA hai athavA dra yAnI kASTha ke samAna jo hote haiM isa kAraNa ye dravya haiM yoM iva yAnI sadRza artha meM dravya zabda ko nipAtase sAdha liyA jAtA hai arthAt-dravyaMbhavye isa sUtra se nipAta karake dravya zabda sAdhubanAliyA jAtA hai jaisegAMTha yA cinhoM se rahita horahA sundara kATha mana cAhe moMgarA, mudgara kar3I Tor3A, juprA Adi kisI bhI prakAra se prakaTa kara liyA jAtA hai / suDaula uttama pASANa meM se kaisI bhI pratimA ukera lI jAtI hai / tisI prakAra dravya bhI svapara yA antaraMga bahiraMga kAraNoM anusAra utpAda vyayavAle paryAyoM karake bhavya kara liyA jAtA hai| dravyatvayogAdvyANotyAre, teSAM dravyatvavaMtIti syAddaNDItyabhidhAnavat / athAbhedopacAraH kriyate yaSTi yogAt puruSo yaSTiriti yathA tathApi dravyatvAnIti syAnna tu dravyANi / dravyatva jAti kA samavAya sambandha hojAne se pRthivI prAdika nau dravya mAne jAte haiM isa prakAra koI dUsare vidvAn naiyAyika yA vaizapika kaha rahe haiM / acArya kahate haiN| ki unake yahAM dharma Adi yA prathivI Adi ke sAtha "dravyANi" yaha pada nahIM lagasakegA bhinna pRthivI meM bhinna jAtikA bhinna sambandha hojAne se ve pRthivI Adika dravyatva jAti vAle haiM yoM 'dravyatvavanti" aisA prayoga hosakegA jaise ki sarvathA bheda anusAra daNDa ke yoga se puruSa ke liye daNDavAn yA daNDI yaha zabda kahA jAtA hai| yadi vaizeSika isa doSa se bacane ke liye yahAM aba abheda kA upacAra yAnI abheda nahIM hote haye bhI pRthivI prAdika nau dravya aura dravyatva jAti meM abheda kI kalpanA karaiM jaise ki lakar3I yA char3I ke yoga se puruSa ko lakar3I kaha diyA jAtA hai, lAla colA vAle puruSako abheda ke upacAra anusAra lAla colA kaha diyA jAtA hai| taba to hama jaina kahate haiM ki taubhI "pRthivyAdIni dravyatvAni" pRthivI Adika dravyatva haiM yaha zabda kaha sakoge kinta prathivI Adika davya haiM abheda upacAra karanepara yoM kathamapi nahIM kaha sakate ho "yaSTiH puruSaH" yahAM abheda upacAra karane se matum hI to ur3AyA gayA hai, tadanusAra yahAM bho matup ko haTA kara dravyatvAni honA cAhiye /

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16 paMcama - adhyAya dravyatvAbhAvalakSaNAbhAvAt tacca dravyatvaM dravaNaM dravyamiti dravyazabdAbhidheyamayi sAmAnyaM yadi sarvagatAmUrta nityasvabhAvaM dravyebhyaH sarvathA bhinnaM tadA na pramANasiddha, dravyeSu sahazapariNAmasyaiva dravyatvAkhyasyAnuvRttapratyaya hetutvopapatterityanyatra nirUpaNAt / zratha tadeva sAhazyaM sAmAnyaM tadabhimatametra paryAyaidyaMta iti dravyANIti vacanAt sAdRzyavyaMjanaparyAyatvAt / vaizeSika punaH apanA mata kahate haiM ki dravya aura dravyatva eka hI haiM kyoMki dravyatva meM dravyapana ke prabhAvakA lakSaNa vidyamAna nahIM hai prataH vaha dravyapanA dravaraNa-bhAva svarUpa horahA dravya hai isa kAraNa dravya zabda kA vAcya bhI dravyatva sAmAnya hai taba to "pRthivyAdIni dravyatvAni" kaha do yA " dravyANi " kaha do, eka hI artha par3atA hai / isa para prAcArya kahate haiM ki vaha dravya yA dravyatva rUpa sAmAnya bhI sarvavyapaka amUrta aura nitya svabhAvavAlA mAnA jA rahA dravyoM se yadi sarvathA bhinna hai taba to vaha pramANoM se siddha nahIM hai kyoMki dravyoM meM varta rahe sadRzapariNAma ko hI dravyatva isa nAma se kahA gayA hai, yaha gau hai, yahagI hai, isa prakAra ke anuvRtta jJAnoM ke hetupane karake sadRza pariNAma hI svarUpa gotva Adi sAmAnya vana sakate haiM, isakA nirUpaNa anya prakaraNoM meM yA atirikta granthoM meM kiyA jA cukA hai, ava vaizeSika yadi usa sadRzapana ko hI sAmAnya ( jAti) padArtha kahaiMge taba to hama jainoM ko svIkAra hI hai / siddhAtta granthoM meM aisA vacana hai ki paryAyoM karake jo prApta kiye jArahe haiM isa kAraNa ve dravya haiM aisI karmasAdhana nirukti kathana karadene se dravya zabda sAdhu bana jAtA hai kyoMki sadRzapariNAma rUpa vyaMjana paryAya hI dravyatva par3atA hai sadRza pariNAmoM se atirikta anya guNa yA paryAya bhI dravya zarIra haiM / zrAtmabhUta dharmAdanuvartate iti sAmAnAdhikaraNyAt dravyANIti vacanAt / pulliMgatvaprasaMga iti cenna, AviSTaliMgatvAdravyazabdasya vanAdizabdavat / ke pUrva sUtra meM kahe gaye dharmAdika zabdoM kI yahAM anuvRtti kara lI jAtI hai isa kAraNa unake sAtha samAnAdhikaraNavanA hone se " dravyANi " aisA bahuvacana se isa sUtrakA nirdeza kiyA gayA hai| yadi yahAM koI yoM prakSeya kare ki una dharmAdikoM kA samAnAdhikararaNapane se jaise yahAM vahuvacana kiyA gayA hai usI prakAra pulliMga panakA bhI prasaMga AtA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki dravya zabda apane niyata liMga ko grahaNa kara rahA zrAviSTaliMga hai jaise ki vana, bhAjana, puNya, Adi zabda bahubIhi samAsa ke vinA apane liMga ko kahIM chor3ate haiM usI prakAra dravya zabda apane gRhIta na pusakaliMga ko nahIM chor3a sakatA hai / kiM punaratrAnena sUtreNa kRtamityAha - pUchatA hai ki yahAM sUtrakAra ne phira isa sUtra karake kyA kyA prayojana siddha kiyA hai / isa prakAra jijJAsA hone para zrI vidyAnanda AcArya samAdhAna - kAra agalI vArtika ko kahate haiMtadguNAdisvabhAvatvaM dravyANItIha sUtrataH / dravyalakSaNasadbhAvAtpratyAkhyAtamaveyate // 1 //

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zloka-vArtika sUtrakAra zrI umAsvAmI mahArAja ne "dravyANi" isa sUtra se dharma AdikoM ko AtmA kA guNapanA, abhAvapadArthapanA, guNa-samudAyapanA, guNasaMbhAva, prAdi una svabhAvapana kA nirAkaraNa kara diyA hai, aisA jAna liyA jAtA hai kyoMki paryAyoM karake drave jAyaM yA paryAyoM ko sadA prApta karate raheM isa dravya ke lakSaNa kA sadbhAva ina dharma AdikoM meM hai| dharmAdharmayorAtmaguNatvAdAkAzasya ca mUrtadravyAbhAvasvabhAvatvAnna dravyatvamityeke manyate, tAn prati dharmAdInAM guNabhAvasvabhAvatvamanenAtra pratyAkhyAtaM nizcIyate / na hi puNyapApe dharmAdharmo mo nApyAkAzaM mUrtadravyAbhAvamAtra' dravyalakSaNayogAt teSAM drvyvypdeshsiddhH| kathamityAha koI eka vidvAna yoM mAna rahe haiM / ki vaizezika matAnuyAyI to dharma aura adharma ko prAtmA kA vizeSaguNa svIkAra karate haiM unake yahAM cauvIsa guNoM meM yA AtmA ke caudaha guNoM meM dharma, adharma, (adRSTa ) ginAye gaye haiM ataH AtmA ke guNa hone se dharma, adharma, ko vyapanA nahIM mAnA jAtA hai| pRthivI Adi nau hI dravya haiM tathA cArvAka mata ke anuyAyI AkAza ko svataMtra dravya nIM mAna kara mUrtadravyoM kA prabhAva svarUpa svIkAra karate haiN| prasajyavRtti se mUrta dravyoMkA tuccha prabhAva AkAza par3atA hai / granthakAra kahate haiM ki una vaizezika yA naiyAyikoM tathA cArvAk yA bauddhoMke prati dharma AdikoM kA guNa svarUpa bhAvasvabhAvapanA isa sUtra karake yahAM khaNDana kara diyA jA cukA nizcaya kara liyA jAtA haiM hama granthakAra puNya aura pApa ko dharma aura adharma nahIM kaha rahe haiM tathA mUrta vyoM ke kevala abhAva ko aAkAza bhI nahIM vakhAna rahe haiM kyoMki dravya ke siddhAntita lakSaNa kA sambandha hojAne se una dharma adharma, aura AkAza ko dravya kA vyavahAra honA yuktiyoM se siddha hai / kisa prakAra hai ? aisI jijJAsA hone para prAcArya samAdhAna kahate haiM dharmAdharto mato dravye guNitvAtpudgalAdivat / tathAkAzamato naiSAM gunnaabhaavsvbhaavtaa||2|| na hetorAzrayAsiddhisteSAmagre prasAdhanAt / nApi svarUpatosiddhimahattvAdiguNasthiteH // 3 // dharma aura adharma (pakSa) dravya mAne gaye haiM ( sAdhya ) guNavAn hone se ( hetu ) pudgala, AtmA, prAdi dravyoM ke samAna (anvaya dRSTAnta ) tisI prakAra guNavAn hone se AkAza bhI dravya hai ataH ina dharma, adharmoM, ko guNasvabhAvapanA aura AkAza ko prabhAva svabhAvapanA nahIM mAnA jA sakatA hai / guNavAnpana hetuke AzrayAsiddha doSa nahIM hai kyoMki una atIndriya dharma, adharma aura AkAzakI Age grantha meM bahuta zacchI siddhi karadI jAvegI ataH vastubhUta pakSa ke prasiddha hojAne para hamArA hetu AzrayAsiddha. hetvAbhAsa nahIM hai "pakSe pakSatAvacchedakAbhAva prAzrayAsiddhiH" tathA mahAparimANa, saMkhyA, saMyoga gatihetutva, astitva, prameyatva Adi guNoM kI sthiti varta rahI hone se guNasahitapanA hetu svarUpa se prasiddha bhI nahIM hai arthAt guNIpanA hetu pakSa meM vartarahA hone se svarUpAsiddha hetvAbhAsa nahIM hai (pakSe hetvabhAva: svarUpAsiddhiH) sampUrNa vAdiyoM ne guNavAn padArthoM ko dravya svIkAra kiyA hai|

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paMcama-madhyAya dravyasve sAdhye dharmAdInAM dharmiNAmaprasiddhatvAdguNi tvAdityasya hetorAzrayAsidutvAttata eva guNitvasyAsaMbhavAt svarUpAsiddhatvaM caityeke / tanna samyak teSAmagra pramANataH sAdhanAt tatra mahattvAdiguNasthitatvAcca / tataH sUkta dharmAdayo dravyANIti / ukta vAttikoM kA vivaraNa yoM hai ki koI eka vidvAn yahAM doSa uThArahe haiM ki dharma AdikoM kA dravyapanA sAdhya karane para pakSasvarUpamiyoM ke aprasiddha hojAne se "guNasahitapana" isa hetu kA AzrayAsiddhapanA hai aura tisa hI kAraNa se yAnI jaba pakSa hI nahIM to hetu vicArA kahAM ThaharegA? yoM pakSa meM hetu kA sambhava ( sadbhAva) nahIM hone se guriNatva hetu svarUpAsiddha hai| AcArya kahate haiM ki vilakSaNa eka vidvAn kA yaha kahanA samIcIna nahIM hai kyoMki agale grantha meM pramANoM se una dharma adharma, aura AkAza kA sAdhana kara diyA jAvegA ataH hamArA hetu AzrayAsiddha hetvAbhAsa nahIM hai| tathA una dharma Adi tInoM meM mahattva Adi guNoM kI sthiti horahI honese guriNatva hetu svarUpAsiddha bhI nahIM hai tisa kAraNa sUtrakAra ne isa sUtra dvArA yoM bahuta acchA kaha diyA hai ki dharma Adika cAra padArtha dravya haiM arthAt-guNa yA paryAya athavA svabhAva evaM avibhAgapraticcheda yA abhAvasvarUpa nahIM haiM kintu ina sabake tadAtmakapiMDa bhUta prakhaNDa dravya haiM "nayopanayakAntAnAM trikAlAnAM samuccayaH / avibhrAbhAva--sambandhI dravyameka manekadhA"yaha guru jI samantabhadra svAmI ne dravya kA lakSaNa bahuta acchA kahA hai tathA siddhAnta-cakravartI nemicandra prAcArya ne "eyadaviyammi je atthapajjayA viyaNapajjayA cAvi / tIdANAgadabhUdA tAvadiyaM taM havadi davvaM" yoM prAmnAta kiyA hai / akalaMka deva mahArAja ke rAjavAttika meM kahe gaye dravyalakSaNa se to granthakAra kI paripUrNa sahAnubhUti hai, ye dravya ke lakSaNa saba dharmAdi meM sughaTita horahe haiN| aba kyA ukta cAra padArtha hI dravya haiM ? athavA kyA koI anya padArtha bhI dravya hai ? aisA prazna pravartane para anya dravya kA upAdAna karane ke liye sUtrakAra isa agale sUtra ko kahate haiM - jIvAzca // 3 // jo jIva cuke haiM, jIva rahe haiM, jIveMge ve anantAnanta jIva padArtha bhI dravya haiM / yoM pAMca ye aura kahe jAne vAle kAla ke sAtha sampUrNa dravya chaha ho jAte haiN| dravyANItyabhisambandhaH / tatra bahutvavacanaM jIvAnAM vaividhyakhyApanArtha / pUrva sUtra meM kahe gaye "dravyANi" isakA vidheya dala kI ora sambandha kara liyA jAtA hai / ata: jIvoM kA uddezya kara dravyapana kA vidhAna kara liyA jAya / una jIvoM meM bahuvacanapanA to jIvoM ke anekapana ko prakaTa karane ke liye hai arthAt-advaitavAdiyoM ke samAna jIva eka hI nahIM hai kintu saMsArI mukta, yA trasa sthAvara, sUkSma vAdara, Adi bhedoM karake apanI apanI nyArI nyArI sattA ko dhAra rahe anantAnanta jIva haiM / . dravyANi jIvA ityekayogakaraNaM yuktamiti cenna, jIvAnAmeva dravyatvaprasaMgAt / dharmAdInAmapyadhikArAt dravyatvasaMtprayaya iti cenna, dravyazabda ya jIvazabdAvabaddhatvAddharmAdibhiH

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22 zloka-vArtika sambandhayitumazaktaH / satyapyadhikAre abhipretasambandhasya ytnmntrennaaprsiddhH| ca zabdakaraNAva tasiddhiriti cet, ko vizeSaH syAdekayogakaraNe 1 yogavimAge tu spaSTA pratipattiriti sa evAstu / __ yahAM koI tarka uThAte haiM ki pUrvavartI "dravyANi" maura . isa sUtra ko milAkara "dvavyANi jIvAH" isa prakAra donoM ko jor3akara eka sUtra karanA sUtrakAra ko ucita thA, do sUtra banAne se aura ca zabda DAlane se gaurava hotA hai ? granthakAra samajhAte haiM ki yaha to nahIM kahanA kyoMki jIvoM ke hI dravyapana kA prasaMga AvegA arthAt-jIva hI dravya ho sakeMge, dharma Adika cAra yA pAMca padArtha dravya nahIM ho skeNge| yadi tarkI yoM kahe ki dharma AdikoM kA adhikAra calA mA rahA hai ataH eka yoga hone para bhI dharmAdikoM ke dravyapana kA bhI sAtha meM samIcIna pratyaya ho jAtA hai aura "dravyAriNa" yaha bahuvavana bhI to kisI na kisI roga kI auSadhi hai / prAcArya kahate haiM ki yaha bhI to nahIM kahanA kyoMki eka yoga karane para dravya zabda jaba jIva zabda ke sAtha sarvAGgINa baMdha jAyagA aisA hone se usa dravya zabda kA dharmAdikoM ke sAtha sambandha nahIM kiyA jA sakatA hai, adhikAra calA A rahA hote huye bhI abhISTa padArtha ke sAtha kisI vivakSita pada ke sambandha karane kI vizeSa prayatna ke binA loka vyavahAra yA zAstravyavahAra meM prasiddhi nahIM hai, ataH jIvoM ko hI dravyapanA siddha ho skegaa| rahA "dravyANi" yaha bahuvacana to bahuta se jIvoM ko nyAre nyAre svatantra dravyapana kA vidhAna karate huye anantAnanta jIva dravyoM kI siddhi karAne ke liye saphala hai| yadi tarka karane vAle tuma yoM kaho ki isa sUtra meM "ca" zabda karane se dharmAdikoM ke usa dravyapana kI siddhi kara dI jAyagI, yoM kahane para to hama jaina kahate haiM ki aisI dazA meM eka yoga karane para yA do sUtra banAne para bhalA kyA antara rahA ? arthAt-kucha bhI nhiiN| sATha aura tIna-vIsI kA artha eka hI hai| pratyuta yogakA vibhAga kara do sUtra kara dene para to dharmAdikoM ke dravyapana kI adhika spaSTa pratipatti ho jAtI hai isa kAraNa nyAre do sUtra banAkara vaha yogavibhAga karanA hI acchA banA raho yo "ca" zabda karanA bhI sArthaka ho jAtA hai| kiM punaranena vA vyavacchidyate ityAha koI prazna karatA hai ki prAyaH sabhI sUtra aniSTa ho rahe itara dharmoM kI vyAvRtti kiyA karate haiM, sUtrakAra ne isa sUtra karake bhalA kisakA vyavaccheda kiyA hai ? aiso jijJAsA hone para granthakAra samAdhAna ko kahate haiN| kalpitAzcittasantAnA jIvA iti nirsyte| jIvAzcetIha sUtreNa drvyaanniitynuvRttitH||1|| yahAM "jIvAzca" isa sUtra karake "dravyANi" isa pUrva sUtra kI anuvRtti kara dene se bauddhoM dvArA mAne gaye kalpita citta santAna jIva haiM, isakA nirAkaraNa kara diyA jAtA hai| arthAt-bauddha jana anvita dravya ko svIvAra nahIM karate haiM asat kA utpAda aura sat kA vinAza mAnate huye prati

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paMcama-adhyAya kSaNa eka eka vijJAna pariNAma ko upaja rahA svIkAra karate haiM, una aneka jJAna-prAtmaka cittoM ke kalpita samudAya yA trikAla sambandhI kalpita kSaNika kSaNoM kI santAna ko jIva mAna baiThe haiM, usakA nirAkaraNa karane ke liye aneka guNoM ke Azraya ho rahe paramArtha-bhUta jIvoM ko bhI vAstavika anvita dravyapanA isa sUtra dvArA jatAyA gayA hai| nahyaparAmRSTabhedA niranvayavinazvaracittakSaNA eva pUrvAparIbhUtAH santAnA jIvAkhyAM pratipadyata iti yuktaM, yatasteSAM saMvatyA dravyavyavahArAnurodhataH pramANataH prasiddhAnvayatvAt / pramANaM punasvadanvaya sAdha kamekatvAtyabhijJAnaM purastAtsamarthitamiti paramArthasadeva dravyatvamanena jIvAnAM sUtritaM / tataH kalpitAzcittasantAnA eva jIvA ityetannirAkRtaM veditavyaM / bauddha yoM mAna rahe haiM ki "anvaya-rahita ho rahe vinAza-zIla aise vijJAna paramANuoMke kSaNika kSaNa hI vastubhUta haiM jo ki pahale pichale samayoM meM Age pIche hocuke, ho rahe, ho gaye isa DhaGgase svatantra akele akele apane apane kAla meM haiM, jisa prakAra bhinna santAnoM kA paraspara koI sambandha nahIM hai, usI prakAra eka santAna mAnI jA rahI svalakSaNoM kI lambI paMkti meM eka dUsare kA koI sambandha nahIM hai, paraspara meM sarvathA bheda par3A huA hai / bheda par3e hote huye bhI mithyA vAsanAmoM ke anusAra usa dakA parAmarza nahIM kiyA gayA hai ataH samUla-cUla naSTa ho gaye, vartamAna kSaNa meM varta rahe, aura sarvathA DhaMga se upajane vAle, aise pahile pichale aneka niranvaya kSaNika santAnI sva meM paDe haye bheda kI nahIM vivakSA karane para jIva nAmaka saMjJA ko prApta ho jAte haiM, ataH jIva padArtha kalpita hai, nyAre nyAre cittakSaNa hI akele akele vastubhUta haiN|" prAcArya kahate haiM ki yaha bauddhoM kA kahanA yuktiyoM se pUrNa nahIM hai, jisa kAraNa se ki una jIva nAmaka santAnoM kA tumhArA yahAM vyavahAra yA jhUThI kalpanA karake dravyapana ke vyavahAra kI anukUlatA se pramANoM dvArA anvaya prasiddha ho jAyagA arthAt--jIvoM meM dravyapanA tuma saMvRti se svIkAra karoge usI samaya samIcIna yuktiyoM dvArA pUrvApara aneka paryAyoM meM anvitapanA acchA siddha kara diyA jAyagA usa anvaya ko acchA sAdhane vAle ekatva grAha 6 pratyabhijJAna ke phira pramANapanakA pahile prakaraNoM meM samarthana kiyA jA cukA hai, isa kAraNa jIvoM kA dravyapanA vAstavika sat hI hai| isa bAta ko isa sUtra karake sUcita kiyA gayA hai aura taisA ho jAne se "kalpita citta santAna hI jIva hai" isa prakAra ke isa bauddha mantavya kA nirAkaraNa kara diyA gayA samajha lenA cAhiye "ekasantAnagAzcittaparyAyAstatvatonvitAH / pratyabhijJAyamAnatvAtmatparyAyA yathedRzAH" ityAdi pahile vAttikoM kA adhyayana krlo| pRthivyAdInyeva dravyANi na jIvAsteSAM tatsamudAyotthajIvatkAyAtmakatvAt, caitanyaviziSTaH kAyaH puruSa iti vacanAt dravyAMtaratvAnupapatterityaparaH, sopi tenaiva parAkRta ityAvedayati / yahA~ cArvAka bola uThe ki pRthivI Adika hI cAra dravya haiM jova koI tatvAntarabhUta dravya nahIM hai kyoMki ve jIva to una pRthivI, jala, teja, vAyu, ke viziSTa samudAya se upaje huye kAya-prAtmaka

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zloka-vAtika haiM / hamAre granthoM meM aisA kahA hai ki caitanya nAmaka pariNati se viziSTa ho rahAM yaha zarIra hI zrAtmA hai, ataH jIvoM ko pRthivo prAdika se nirAlA svatantra dravyapanA yuktiyoM se nahIM bana pAtA hai / arthAtpiThI, gur3a, mahugrA, pAnI, inake sar3Ane se madazakti navIna upaja jAtI hai, usa mada zakti se yukta ho rahA madya ukta cAra padArthoM se koI nirAlA tatva yA dravya nahIM hai, isI prakAra "pRthivyaptejovAyuriti tatvAni" "tatsamudaye zarIrendriyaviSayasaMjJA tebhyazcaitanyaM" yaha caitanya ke upajane kI paddhati hai / usa caitanya se yukta ho rahI kAya ko hI sthUla - buddhi vyavahArI jana jIva kaha dete haiM isa prakAra koI dUsarA paNDita kaha rahA hai / granthakAra kahate haiM ki cArvAka paNDita bhI tisa 'dravyAriga' ke adhikAra par3e huye "jIvAzca" sUtra karake parAbhava ko prApta kara diyA gayA samajha lenA cAhiye, isa bAta kA granthakAra dUsarI vArtika dvArA nivedana kiye dete haiM-- damAdibhUtacatuSkAcca dravyAMtaratayA gatiH / na tu dehaguNatvAdiriti dehAt pare narAH // 2 // pRthivI Adi cAroM bhUtoM se dravyAMtarapane karake jIva kI jJapti ho rahI hai, buddhi yA caitanya ko deha kA guNapanA Adi to kathamapi nahIM hai, isako kahA jA cukA hai / isa kAraNa zarIra se bhinna jIva dravya hai, yaha siddhAnta nirNIta hai / pRthivyAdibhyo dravyAMtaraM jIva iti prAguktAtsAdhanAdbhinnalakSaNatvAdervini nizcayaH / tathA dehasya guNaH kAryaM vA cetanetyapi " na vigrahaguNo bodhaH tatrAnadhyavasIyate" ityAdervA nirastatvAnna dehaguNatvAdijavAnAmato bhedAt dravyAMtagaNyeva jIvAH / evaM paMcAsti kAyadravya / Ni dharmAdharmAkAzapudgala jIvAkhyAni prasiddhAni bhavati / pahile sUtra ke avatAra prakaraNoM meM kahe jA cuke bhinna lakSaNatva, bhinna pramANavedyatva, zrAdi hetu karake isa bAta kA vizeSatayA nirNaya kara liyA jAtA hai ki pRthivo AdikoM se nirAlA dravya jIva hai arthAt -" vibhinnalakSaNatvAcca bhedazcaitanyadehayoH / tatvAntaratayA toyatejovaditi mIyate // bhinnapramANa vedyatvAdityapyetena variNatam / sAdhitaM vahirantazca pratyakSasya vibhedataH // " ina vArttikoM dvArA jIva dravya ko pRthivI Adika se nirAlA tatva sAdha diyA cukA hai cArvAka usa grantha ko par3ha leM / tathA deha kA guNa ho rahA athavA zarIra kA kArya ho rahA caitanya hai, "ha cArvAkoM kA kahanA bhI 'na vigrahaguNo vodhastatrAnadhyavasAyataH / sparzAdivatsvayaM tadvadanyasyApi tathA gateH / tadguNatve hi bodhasya mRtadehe'pi vedanam / bhavezvagAdivadvAhyakararaNajJAnato na kim / / " ityAdi vArtikoM karake pUrva prakaraNoM meM nirAkRta kiyA jA cukA hai, grataH jIvoM ko deha kA guNapanA, jIvita zarIra kA guraNapanA, pRthivI AdikA sAdhAraNa guNapanA, mana kA guNapanA, Adi siddha nahIM hopAtA hai, isa kAraNa pRthivI Adi se bhinna hojAne se jIva padArtha nyAre nyAre svataMtra dravya haiM kisI kI paryAya yA kisI ke guraNa nahIM haiM aura isa prakAra vyabasthA hocukane para dharma, adharma, AkAza, pudgala aura jIva saMjJA vAle pAMca mastikAya dravya prasiddha ho jAte haiM /

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paMcama adhyAya tAni puna: ve dravya phira kaise haiM ? isa prazna ke anusAra dravyoM kI vizeSa pratipatti karAne ke liye sUtrakAra agale sUtra ko kahate haiM / nityAvasthitAnyarUpANi // 4 // dharma zrAdika dravya nitya haiM arthAt-tInoM kAloM meM varta rahe sante kabhI naSTa nahIM hote haiM / paryAyoM kA nAza bhale hI hojAya kintu pariNAmI dravya sadA vidyamAna rahate haiM / yadi dravya hI nAza ko prApta hone lagate to saMsAra meM kabhI kA zUnyavAda chAjAtA aura yaha carAcara jagat dekhane meM nahIM AtA / tathA dharma Adika dravya avasthita haiM arthAt apane niyata saMkhyA ke parimANa kA ullaMghana nahIM karate haiM dravya jitane haiM utane hI rahate haiM, na eka ghaTatA hai aura na eka bar3hatA hai / sat kA vinAza nahIM hotA hai aura asat kA utpAda nahIM hotA hai, dharma dravya eka hai, adharma dravya eka hai, AkAza dravya bhI eka hai, kAla dravya asaMkhyAtAsaMkhyAta haiM, jIva dravya svataMtra horahe anantAnanta haiM, jIvoM se grananta - guNe pudgala dravya haiM ye saba saMkhyAyeM niyata haiM, koI pola nahIM hai jaise ki mohamada ( muhammada) ke anusAra cAhe jitanI AtmAyeM ( rUyeM ) upajA lI jAtI haiM aura cAhe jinako naSTa kara diyA jAtA hai / ata bhI niyata saMkhyAvAle nitya dravyoMko nahIM mAnakara sva-lakSaNoM ko kSaraNa-dhvaMsI dhvansI svIkAra kara baiThe haiN| bAta yaha hai ki dravya to avasthita haiM hI anya bhI guNa, paryAya, avibhAgapraticcheda, svabhAva, jisake jina jina nimittoM dvArA jaise jaise kAlatraya meM hone yogya haiM ve bhI sava pratiniyata haiM sarvajJa ke jJAna meM jaisA jisakA pariNamana jhalakA hai rephamAtra usase nyUna adhika nahIM hosakatA hai / bhole loga kaha dete haiM ki dAne dAne para chApa par3I huyI hai, hama kahate haiM ki dAnoM para hI kyA sampUrNa pRthivI, jala, vAyu, jIva, kAlANu, lohA, cAMdI, reta, mala, bUrA, kATha, akSara, Adi sabhI para apane apane niyata svabhAvoM kI chApa par3I huyI haiM, sarvatra kathaMcit bheda kevalAnvayI hokara zrota pota ghusa rahA hai, geMhU ke eka dAne ke hajAroM eka eka eka cUna ke Tukar3oM para aura eka eka Tukar3e ke ananta paramANu para tathA eka paramANu dravya ke anantAnanta guNoM para evaM eka eka guNakI ananta paryAyoM para tathaiva eka eka paryAya anantAnantapravibhAga - praticchedoM yA svabhAvoM para chApa laga rahI hai "jaM jassa jamhi dese jena vihAraNa jamhi kAlammi" ityAdi grantha karake zrI kArtikeya svAmI ne bahuta acchA siddhAnta kara diyA hai / evaM ye ukta dravya sabhI rUpase rahita haiN| rUpake kahane meM usake avinAbhAvI rasa prAdikA bhI grahaNa hojAtA hai| bhaviSya grantha meM akele pudgala ko hI rUpI dravya kaha deMge / ataH usase zeSa rahe dravyoM ko rUparahita samAjAya / tadbhAvAvyayAni nityAni nityazabdasya dhaunyavacanatvAt sarvadeyattA nivRtte va sthitAni, na vidyate rUpamevetrityarUpANi kutastAnyetramityAha / 4

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zloka-vArtika ___ "tadbhAvAvyayaM nityaM" pratyabhijJAna ke hetu horahe vaha ke vahI bhAva karake vyaya nahIM hote rahane ko nitya kahA jAtA hai / ye dharma Adika dravya "tadeva idam" isa pratyabhijJAna ke hetu-bhUta sahabhAvI guNoM karake yA paryAya aura guNoM ke aviSvarabhAva piNDasvarUpa karake vyaya ko prApta nahIM hote haiM, nitya zabda dhruvapana kA kathana kara rahA hai " rigaJa prAparaNe" dhAtu se ava artha meM tya pratyaya kara nitya zabda banA liyA jAtA hai, sadAniyata saMkhyAvAle itane parimANakA ullaMghana nahIM karane se ye dravya avasthita kahe jAte haiM / ye dravya apane niyata pradezoM kI saMkhyA kA bhI ullaMghana nahIM karate haiM / ina dravyoM meM rUpa guNa vidyamAna nahIM hai isa kAraNa ye arUpa mAne jAte haiN| yahAM koI pUchatA hai ki ve dharmAdika dravya isa prakAra ukta tIna vidheya daloM se kisa prakAra vihita samajhe jAMya ? aisI jijJAsA hone para granthakAra uttara vAttikoM ko kahate dravyArthikanayAttAni nityaanyevaanvittvtH| avasthitAni sAMkaryasyAnyonyaM zazvadasthiteH // 1 // tato dravyAMtarasyApi drvyssttkaadbhaavtH| tatparyAyAnavasthAnAnnityatve punararthataH // 2 // dravyAthikanaya se dharma prAdika ( pakSa ) nitya hI haiM ( sAdhya ) tInoM kAlasambandhI guNa aura paryAyoM ke piNDa meM paraspara anvaya bana cukA hone se ( hetu ) isa anumAna dvArA dharmAdikoM ko nitya sAdha diyA gayA hai tathA dharmAdika dravya ( pakSa ) avasthita haiM ( sAdhya ) sarvadA paraspara meM saMkarapana kI sthiti nahIM hone se ( hetu ) arthAt-eka dUsare se nyAre varta rahe ye dravya paraspara meM mila kara apanI sattA ko nahIM kho vaiThate haiM aura mila milAkara atirikta dravyoM ko nahIM upajA lete haiM, apane apane agurulaghu guNa dvArA anyUnAnatirikta hokara avasthita rahate haiM, tisI kAraNa chaha dravyoM se atirikta anya dravyoMkA abhAva hai| dravyAthika naya anusAra paramArtha rUpase nitya yA avasthita honepara yaha bAta vinA kahe hI nikala AtI hai ki paryAya-dRSTi se ve dharma Adika anitya aura anavasthita haiM itara vyAvRtti yA ativyApti kA nivAraNa karane para hI vizeSaNa lagAnA saphala samajhA jAtA hai| dharmAdIni vyAkhyAtAni paMca vakSyamANena kAlena saha SaDeva dravyANi / tAna dravyAthikanayAdezAdeva nityAni, nirvAdhAnvitavijJAnaviSayatvAnyathAnupapatteH / tata evAvasthitAni teSAmanyAnyasAMkaryasyAvyavasthAnAt sarvadA saptamadravyasyAbhAvAcceti sUtrakAravacanAt / paryAyArthAdezAdanityAni tAnyana sthitAni ceti sAmarthyAdavagamyate / dharma prAdika pAMca dravyoM kA vyAkhyAna kiyA jA cukA hai kAla dravya ko sUtrakAra Age kahane vAle haiM yoM ye pAMca kAla ke sAtha milakara chaha hI dravya haiM / ve chaha dravya dravyArthika nayakI apekSA kathana kara dene se hI nitya haiM kyoMki anvitapane ke vAdhArahita vijJAna kA viSayapanA anyathA yAnI nitya mAne vinA bana nahIM sakatA hai| tisa hI kAraNa yAnI vyArthika naya anusAra ye dravya avasthita haiM,

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paMcama-adhyAya 27 kyoMki unakA paraspara meM saMkara hojAne kI vyavasthA nahIM haiN| eka bAta yaha bhI hai ki sUtrakAra ne jaba chaha hI dravyoM kA nirUpaNa kiyA hai to sadA kAlatraya meM sAtave dravya kA abhAva hojAne se ye dravya avasthita rahate haiM / hAM paryAyAthikanaya se kathana karane ke anusAra ve dharma Adika anitya haiM aura anavasthita haiM, yaha siddhAnta kaNThokta vinA yoM hI zabda--sAmarthya se jAna liyA jAtA hai| .. bhAvArtha-dravya aura paryAyoMkA samudAya vastu hai jo ki pramANakA viSaya hai| vastu ke aMzoM ko jAnane vAle naya jJAna haiN| dravyAthika naya vastu ke nitya, avasthita, azoM ko aura paryAyArthika anitya, anavasthita azoM ko jAnatA rahatA hai / dravye nitya haiM, unakI paryAyeM anitya haiM, isI prakAra dravye avasthita haiM, hAM unakI paryAya anavasthita haiM / brahmacarya nAmaka paryAya meM jaise satyavrata, ahiMsAbrata, kRta kArita prAdi nau bhaMga, kSamA Adi paristhitiyoM ke anusAra jaise aneka uttama aMza bar3ha jAte haiM, usI prakAra pratyeka paryAya meM dravya, kSetra, kAla, bhAva, Adi kI aneka paravazatAoM se nyUna, adhika, avibhAga-praticchedoM ko liye aza ana vasthita rahate haiM / atyanta choTe nimittase bhI paryAya avasthA se avasthAntara ko prApta horahIM avasthita nahIM raha pAtI haiN| parizuddha pratibhA vAle vicArakoMkI samajha meM yaha siddhAnta sulabhatayA AjAtA hai| nyAyakartA ( hAkima ) ne aparAdhI ko eka ghaNTA, eka dina, mahInA, chaha mahInA, tIna varSa, sAta varSa, Adi ke liye jo kArAvAsa kA daNDa diyA hai vaha tAdRza aparAdha kI apekSA aparAdhI ke bhinna bhinna bhAvoM kA utpAdaka hai, isI prakAra eka rupayA, dasa, vIsa, pAMcasau, hajAra, dasa hajAra Adi kA daNDa vidhAna bhI aparAdhI kI nyArI nyArI pariNatiyoM kA utpAdaka hai, eka eka paise kI nyUnatA yA adhikatA usI samaya tAdRza bhAvoM kI utpAdaka hojAtI hai| dIpaka ke prakAzameM manda kAnti vAle kapar3e yA bhANDakI svalpa kAntikA pariNamana eka gaja, dasagaja, vIsagaja kI dUrI para nyArA nyArA hai- yahAM taka ki eka pradeza Age pIche hone para manda camaka ke avibhAga praticchedoM kI saMkhyA meM antara par3atA rahatA hai / zikhA, mUche bhauyeM, Adi ke vAla yadyapi nirjIva haiM phira bhI unako kaiMcI yA churA se kATa dene para maryAdA taka phira bar3ha jAteM haiM yadi nahIM kATe jAya to vilakSaNa pariNati ke anusAra bhItara se nahIM nikala kara utane hI maryAdita bane rahate haiM / ___ kahAM taka kahA jAya pariNAmoM kA vicitra nRtya jitanA anta:--praviSTa hokara dekhA jAtA hai utanA hI camatkAra pratIta hotA hai, dhanya haiM ve sarvajJadeva jinhoMne sUkSmAtisUkSma pariNatiyoM kA pratyakSa kara aneka pariNAmoM kA hameM digdarzana karA diyA hai ki amuka vastu kA kyA bhAva hai ? isakA tAtparya yahI hai / ki bAjAra meM pratyeka vastu kA mUlya dina rAta nyUna adhika hotA rahatA hai isameM bhI becane aura kharIdane--yogya vastutroM ke pariNamana tathA kretA, vikretAoM kI AvazyakatA, anAvazyakatA athavA sulabhatA, durlabhatA, upayogitA, anupayogitA ke anusAra huye pariNAma hI bhAva mAne gaye haiM / mokSamArga meM bhI zubha bhAvoM kI atIva AvazyakatA hai, bhAvoMko bhI cInhane vAle vyApArI ke samAna mumukSu jIva bhI jhaTiti Atma--lAbha kara letA hai| kahAM taka spaSTa kiyA jAya padArthoM ke bhAvoM se hI siddha avasthA

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28 zloka-bAtika aura jagat kI camatkAra citra, vicitra, pariNatiyAM anAdi se ananta kAla taka ho rahI haiN| prataH paryAyoM ko anavasthita kahanA samucita hI hai, niyata kAraNoMse hI pratiniyata paryAyeM hI baneMgI jaisA ki sarvajJa jJAna meM jhalaka rahA hai, isa dRSTi se paryAyoM ko avasthita kaha denA bhI burA nahIM hai - "apitAnarpitasiddheH, tIna kAla ke jitane bhI akSaya anantAnanta samaya haiM utane hI to eka dravya yA eka eka guNa ke anantAnanta pariNAma hoMge aura adhika kyA cAhate ho ? ___ etena kSaNikAnyeva svalakSaNAni dravyANauti darzanaM pratyAruya taM,pragaNataH prakRnadravyANAM nityatvasiddheranyatra pratItyabhAvAt / sthaikameva dravyaM sanmAnaM pradhAnAdhanameva vA nAnA dravyANAM tatrAnupravezAt / paramArthato'nAsthitAni ta nItyapi matamapArataM prati iyatalakSaNabhedAtsarvadA tessaamvsthittvmiddheH| dravyoM kA nityapana aura paryAyoM kA anityapana samajhAne vAle isa kathana karake bauddhoM ke isa darzana kA pratyAkhyAna kara diyA gayA hai ki svalakSaNa hI dravya ho rahe kSaNika hI haiN| . arthAt-bauddhoM ne asAdhAraNa, kSaNika, paramANu svarUpa, svalakSaNoM ko hI dravya mAnA hai jo ki pratyeka kSaNa meM Thaharakara dUsare kSaNa meM samUla-cUla naSTa ho jAte svIkAra kiye haiM, prAcArya kahate haiM ki prakaraNa-prApta dharma Adika dravyoM ke nityapana kI pramANoM se siddhi ho rahI hai, anya svalakSaNa, citrAdvata, Adi meM pratIti hone kA abhAva hai, ataH bauddha darzana kA pratyAkhyAna ho jAtA hai| tathA advata-vAdiyoM ne eka hI kevala sat--svarUpa paramabrahma ko dravya mAnA hai| athavA kapiloM ne prakRtikA advata hI acetana dravya svIkAra kiyA hai, anyamatiyoM ne bhI jJAnAdata, zabdAvana Adi svIkAra kiye haiN| advaitavAda anusAra aneka dravyoM kA usa advaita meM hI vicAra karane ke pIche praveza ho jAnA mAnA hai| granthakAra kahate haiM ki dravya-rUpa se nitya aura paryAya-rUpa se anitya karane vAle isa prakaraNa se ina sabakA nirAkaraNa kara diyA jAtA hai, sAtha meM isa mata kA bhI khaNDana kiyA jA cukA samajho ki "ve dravya vAstavikarUpa se anavasthita haiM" jaba ki pratyeka meM niyata dorahe lakSaNoM ke bheda se sadA una dravyoM kA avasthitapanA siddha hai, to ve dravya anavasthita kathamapi nahIM haiM, paryAyeM bhale hI anavasthita rho| athArUpANIti ki sAmAnyato vAvizeSato'bhidhIyata ityAzaMkamAnaM pratyAha / aba koI ziSya acchI AzaMkA kara rahA hai ki sUtrakAra ne jo "arUpANi" kahA hai vaha kyA sAmAnya rUpase kahA gayA. hai ? athavA kyA vizeSa rUpa se dharmAdikoM ko rUparahita kahA gayA hai ? isa prakAra aAzaMkA karane vAle ke prati granthakAra vAttika dvArA samAdhAna ko kahate haiM arUpANIti sAmAnyAdAha na svpvaadtH| rUpitvavacanAdane pudgalAnAM vizeSataH // 3 //

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paMcama-adhyAya 26 dharma prAdika pAMca dravya rUparahita haiM, isa bAtako sUtrakArane sAmAnyarUpa se kahA hai, apavAda yAnI vizeSarUpa se nhiiN| kyoMki agale sUtra meM pudgaloM kA vizeSa svarUpa se rUpasahirApana kA vacana kahA jAne vAlA hai| pudgala ke atirikta kisI bhI dravya meM kiMcit bhI rUpa nahIM hai| na hi vidyate rUpaM mUrtiryeSAM tAnyarUpANItyutsargataH SaDapi dravyANi vizeSyaMte, na punarvizeSatastathottaratra pudgalAnAM rUpitvavidhAnAt / jina dravyoM ke (meM) rUpa yAnI mUrti vidyamAna nahIM hai ve dravya arUpa haiM, yoM utsarga rUpa se yAnI sAmAnyarUpa.se chaU bhI dravya "arUpANi" isa vizeSaNa se viziSTa horahI haiM kintu phira vizeSarUpa se koI koI hI dravya yA dravyoM ke antarbheda svarUpa koI niyata dravya hI arUpa nahIM hai kyoMki uttara grantha meM pudgaloM ke rUpasahitapana kA vidhAna kara diyA jaavegaa| yoM dharma, adharma, AkAza, jIva aura kAla ye sabhI pAMcoM dravya rUparahita kaha dI gayI haiM, karma aura no--karma se vaMdhe huye saMsArI jIvako azuddhaparyAyAthika naya se bhale hI mUrta kaha diyA jAya isase hamArI koI kSati nahIM hai, dravyadRSTi se sabhI jIva amUrta haiN| kazcidAha-dharmAdharmakAlANavo jIvAzca nAmUrtayo asarvagatadravyatvAt pudgalavata syAvAdibhisteSAmasarvagatadravyatvAbhyupagamAnna trAsiddho hetuH, nApyanaikAMtika: sAdhyavipakSe gagane sukhAdau vA paryAye tadasambhavAditi / so'tra pRSTavyaH kA punariyaM mUrtiriti ? asarvagatadravya-pariNAmo mUrtigiNI cet tahi na sarvagata dravyapariNAmavanto dharmAdaya iti sAdhyamAyAtaM tathA ca siddhasAdhanaM / koI yahAM vaizeSika ko eka-dezI kaha rahA hai ki dharma, adharma, kAla-praraNa ye, aura jIva (pakSa) amUrta nahIM haiM ( sAdhya ) avyApaka dravya hone se ( hetu ' pudgala ke samAna (anvaya dRSTAnta / isa anumAma meM hetu pakSa meM varta rahA hone ke kAraNa prasiddha hetvAbhAsa nahIM hai kyoMki syAdvAdiyoM ne una dharma AdikoM kA asarvagata dravya honA svIkAra kiyA hai, bhale hI loka meM vyApa rahe dharma, adharma hoMya kintu AkAza ke samAna sarvavyApaka nahIM haiM, paricchinna parimANa vAle dravya amUta nahIM hote haiM "paricchinnaparimANavattvaM mUrttatvaM" tathA hama vaizeSikoM kA hetu vyabhicArI bhI nahIM hai kyoMki sAdhyake vipakSa ho rahe amUrta AkAza dravya athavA sukha, buddhi Adi paryAyoM meM usa asarvagatadravyapana hetu kA asambhava hai| prAcArya kahate hai ki yo kaha rahA vazeSika yahAM pUchane yogya hai ki batAo bhAI! tumhAre yahAM yaha mati phira kyA padArtha mAnA gayA hai| yadi avyApaka dravya kA pariNAma (apakRSTa parimANa gaNa) mUrti haiM, to yoM kahane para hama jaina kaheMge ki taba to sarvagata dravyoM ke pariNAmoM ko nahIM dhAra rahe ye dharma Adika haiM yaha sAdhya dala kahanA prApta huA aura vaisA hone para tuma vaizeSikoM ke Upara siddhasAdhana doSa laga vaiThA / arthAt-jaisA hama jaina mAna rahe haiM vaisA hI tuma sAdharahe ho, navIna kArya kucha nahIM kara rahe ho / sAdhya to prativAdI kI prasiddha honA cAhiye tathA hama jainoM ko abhISTa horahe viSaya para sAdhyasama hetu nAmakA doSa uThAnA humeM ucita nahIM dIkhatA hai tuma usako bhI mana meM samajhalo / yahAM pariNAma ke sthAna para "parimANa" zabda pacchA jacatA hai|

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zloka-vAtika atha sparzAdisaMsthAnapariNAmo mUrtistadbhAvAnAmata yo dharmAdaya iti sAdhyaM tadAnumAnavAdhitaH pakSaH kAlAtyayApadiSTazca hetuH / tathAhi--dharmAdayo na mUrtimantaH pudgalAdanyatve sati dravyatvAdAkAzavadityanumAnaM vivAdAdhyAsitadravyANAmamartim sAghayatyeva / sukhAdiparyAyeSvabhAvAdbhAgAsiddhatvaM hetoriti cenna, teSAmapakSIkRtatvAt / aba tuma vaizeSika yadi sparza grAdi racanA--prAtmaka pariNAma ko mUrti mAnoge aura usa mUrti kA sadbhAva hone se dharma Adika dravya amurtimAn nahIM haiM. yaha sAdhA jAyagA taba to tumhArA pakSa anumAna pramANa se bAdhita hojAyagA aura hetu kAlAtyayApadiSTa yAnI vAdhita hetvAbhAsa bana jAyagA dharma Adika meM sparza grAdi ke sadbhAva kA prabhAva hai yAnI sparza Adika nahIM haiM 'pakSa sAdhyAbhAvo vAdha:' hai, usI bAta ko granthakAra spaSTa kara dikhalAte haiM ki dharma Adika dravya pakSa) mUrti vAle nahIM haiM (sAdhya) pudgala se bhinna hote huye dravya hone se ( hetu ) prAkAza ke samAna (dRSTAnta yaha nirdoSa anumAna vivAda meM adhirUDha horahe dharma Adi dravyoM ke armUtapana ko sAdha hI detA hai, ata: isa nirdoSa anumAna se vaizeSikoM kA ( yA AryasamAjiyoM kA ) pakSa vAdhita hojAtA hai, yadi jainoM ke Upara vaizeSika yoM doSa uThAveM ki sukha, icchA Adi paryAyoM meM tumhArA pudgala se bhinnapana hote huye dravyapanA hetu vidyamAna nahIM hai, ataH hetu bhAgAsiddha hetvAbhAsa hai, pakSa ke eka deza meM nahIM rahane vAlA hetu bhAgAsiddha hetvA. bhAsa kahA jAtA hai / granthakAra ka. te haiM ki yaha to nahIM kahanA kyoMki una sukhAdi paryAyoM ko pakSa nahIM kiyA gayA hai, pAMca dravyoMko hI pakSa koTimeM DAlA gayA hai, ataH bhAgAsiddha doSa nahIM pAtA haiM / kutasteSAmamUrtitvasiddhiH ? sA banAntarAdityabhidhIyate / sukhAdayopyamUrtadravyaparyAyAH na mUrtimantaH amUrtadravyapayitvAdAkAzaparyAyavat / martimadrvyaparyAyANAM rUpAdInAM kathamamUrtitvasiddhiriti cenna kathamapi teSAM svayaM mUrtimasAt / mRtyaMtarAbhAvAt teSAmamUrtinvaM guNAdera siddhayati guNAnAM niguNatvasAdhanAt / yahAM yadi koI yoM pUche ki phira una sukha, jJAna, utsAha, Adi paryAyoM kA amUrtapanA bhalA kisase sAdhA jAyagA ? isa para hamArA yaha kahanA hai ki anya sAdhanoM se sukhAdikoM ke amUrtapana kI siddhi kara lI jAtI hai jaise ki gUr3ha aMgAra kI agniko dhUma se atirikta kisI anya hetu se sAdha liyA jAtA hai sarvatra usa sAdhya ko sAdhane ke liye eka hI hetu kA ThekA nahIM hai, dUsare dUsare hetuoM dvArA anya anumAna uThA liye jAte haiN| yahAM sukhAdikoM meM yaha amUrtapanA yoM sAdha liyA jAtA haiki amUrta dravyoM ke paryAya horahe sukha prAdika bhI ( pakSa ) mUrtivAle nahIM haiM ( sAdhya ), rUpa Adi saMsthAna pariNatiyoM se rahita horahe amUrta dravyoM ke paryAya hone se ( hetu ), AkAza dravya kI paryAya ke samAna ( anvaya dRSTAnta ) / isa dUsare anumAna dvArA sukha Adi paryAyoMke amUrtapana ko sAdha diyA jAtA hai|

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paMcama zradhyAya 31 hama yadi yahAM vaizeSika yoM kahaiM ki 'hamAre yahA~ aura syAdvAdiyoM ke yahAM bhI rUpa meM punaH rUpa, rasa Adi guraNa nahIM mAne gaye haiM, rasa meM rUparasAdi guNa nirguNa huA karate haiM, aisI dazA meM pUchate haiM ki mUrtivAle pudgala dravya kI paryAya horahe rUpa prAdikoM ke amUrtapana kI siddhi bhalA kisa prakAra karoge? abhI taka ke dA anumAnoM se to rUpa Adi guNa yA kAlI, nIlI, khaTTI, mIThI Adi paryAyoM ke amUrtapana kI siddhi nahIM hopAyI hai, dAnoM hetu rUpa Adi sahabhAvo paryAyoM yA kramabhAvI paryAyoM meM nahIM vartate haiM' yoM vaizoSika ke kahane para to granthakAra kahate haiM ki kisI bhI prakArase una rUpAdikoM ke mUrtipana kI siddhi nahIM hai kyoMki ve svayaM mUrtimAn padArtha haiM pudgala jaise svayaM mUrtimAna haiM pudgala se kathaMcit prabhinna horahe rUpa Adi paryAya bhI usI prakAra mUrta haiM, hAM prakaraNaprApta una rUpa AdikoM meM dUsare prakRta rUpAdi saMsthAna svarUpa mUrti ke nahIM hone se una rUpa prAdikoM ke amUrtapanA to panA hetu se hI siddha hojAtA hai kyoMki " dravyAzrayA nirguNAH guNA: " guNoM ke guNarahitapana kI siddhi prasiddha hai / bhAvArtha - ghaTo ghaTaH ? yahAM natra kA arthaM yadi anyonyAbhAva hai taba to yaha prayoga azuddha hai jaba ki ghaTa ghaTasvarUpa hai to vaha tAdAtmyasambandhAvacchinnapratiyogitA vAle ghaTa--bheda se yukta kathamapi nahIM ho sakatA hai "ghaTo ghaTaH " yaha samAcIna jJAna " avaTo vaTaH " isa buddhi ko nahIM hone detA hAM yadi "ghaTo ghaTaH " meM natra kA artha pratyantAbhAva hai tava to yaha prayoga ThIka hai, saMyoga samvandha se ghaTavAna horahA bhUmAga ghaTa nahIM hosakatA hai kintu ghaTa ke Upara yA bhItara koI dUsarA ghaTa saMyoga sambandha se nahIM dharA huA hai ataH dUsare ghaTase rahita horahA yaha ghaTa ghaTa / isI prakAra rUpa prAdika svayaM mUrta haiM, hAM rUpa Adi meM dUsare mUrti padArthoM ke nahIM vartane se ve rUpa Adi guNa amUrta sadha jAte haiM / zrAtmA jJAnavAn hai, jJAna jJAnavAn nahIM hai / isIprakAra mUrta dravyoM ko paryAyoM meM amRtapanA guNa -- paryAyatva hetu se sAdha liyA jAya / yahAM bAta yaha hai ki pudgala dravya guraNavAn hote huye mUrta haiM, pudgala ke guNa yA unakI paryAyeM mUrta nahIM haiM | gvAliyA gomAn hai gAyeM dUdhavAlI haiM, kantu dUdha svayaM gomAn yA dugdhavAn nahIM hai, daNDI puruSa DaMDe vAlA hai, svayaM daMDa to DaMDe vAlA nahIM hai, kathaMcit tAdAtmya mAnane para pudgala dravya ke guNa yA paryAyeM bhI mUrta hojAte haiM, pudgala kI skandha yA araNuyeM ye paryAyeM to mUrta haiM hI / mUrta dravya ke sAtha baMdha jAne para saMsArI jIva ko bhI mUrta kaha diyA jAtA hai, zeSa cAradravya aura unake guNa yA paryAyeM amUrta hI haiM yahAM bhI syAdvAda siddhAnta anusAra kathaMcit mUrtapanA lagAnA to ajJoM ko ceSTA karanA hai, sarvatra vinA vicAre 'syAt' ko lagAne vAlA puruSa apanA upahAsa karAtA hai / etena sAmAnyavizeSasamavAyAnAM sadRzevara pariNAmAviSagbhAvalakSaNAnAM mUrtimadravyAzrayANAM karmaNAM ca mUrtatvamamUrtitvaM ciMtita boddhavyaM / teSAmamUrtitvamevetyapi pratyAsarda duktaM guNakarmasAmAnyavizeSasamavAyA amRtaya eveti tadayukta, pratItivirodhAt / isa ukta kathana karake isa bAta kA bhI vicAra kiyA jA cukA samajha lenA cAhiye ki sahapariNAma svarUpa sAmAnya padArtha ( jAti ) aura visadRza pariNAma svarUpa vizeSa padArthaM tathA praviSvagbhAva yAnI pRthagbhAva ( kathaMcit tAdAtmya ) svarUpa samavAya padArtha kA bhI mUrtapana aura amUrtapana hai evaM mUrtimAn pudgala yA saMsAro jAva drabhyAM ke Azrita ho rahe gamana, bhramaraNa, Adi

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32 zloka- vArtika kriyAoM kA bhI mUrti sahita - panA aura mUrti rahitapanA vicAra liyA gayA samajha lenA cAhiye arthAtvaizeSikoM ne dravya, guNa, karma sAmAnya, vizeSa, samavAya, yoM chaha bhAva padArtha svIkAra kiye haiM, pRthivI, jala, teja, vAyu aura mana ina pAMca prapakRSTa-- parimANa vAle mUrtaM dravyoMko chor3a karake avazeSa cAsa vyApaka dravya tathA guraNa, karma, sAmAnya, vizeSa, samavAya aura prabhAva bhI amUrta padArtha mAne gaye haiM / vaizeSikoM ke chaha padArthoM kI parIkSA ke avasara para unako bahata kucha zodhA gayA hai / dravya, guNa aura karmoM kI acchI vivecanA kI gayI hai, ninya eka aura aneka meM rahane vAlA aisA koI sAmAnya padArtha nahIM hai, hAM sadRza pariNAma yA pUrvApara vivartoM meM vyApane vAlA pariNAma hI sAmAnya ( jAti ) hai, tiryak aura UrdhvatA usake bheda haiM / tathA anta meM hone vAlA aura nitya dravya meM varta rahA vizeSa padArtha pramANoM se siddha nahIM hai, hAM vilakSaNa pariNAma svarUpa vizeSa padArtha samucita hai, paryAya aura vyatireka jisake bheda ho sakate haiM / samavAya bhI ayuta - siddhoM kA sambandha horahA nitya saMsarga nahIM hai kintu kathaMcit tAdAtmya svarUpa hI samavAya hai / jaina siddhAnta anusAra chahoM dravyoM meM sAmAnya, vizeSa, samavAya vidyamAna haiM / hAM parispanda rUpa kriyAyeM to jIva aura pudgala do dravyoM meM hI haiN| prakaraNa meM yaha kahanA hai ki mUrta dravyoM ke guNa, karma, sAmAnya, vizeSa, samavAya to mUrta haiM kyoMki mUrta dravya se kathaMcita prabhinna ho rahe ve mUrta hI to kahe jAMyage, hAM ina guraNa, karma, sAmAnya, vizeSa, samavAyoM meM puna: dUsare guraNa, karma, sAmAnya, prAdika nahIM rahate haiM aura rUpa Adi saMsthAna - pariNAma bhI nahIM hai ataH ye amUrta bhI haiM amUrta dravyoM ke guraNa yA paryAyeM saba amUrta hI haiM Urdhvagamana kAla meM mukta jIvoM kI kriyA bhI ata hI hai, ataH jina vaizezikoM ke yahAM una guraNa, karma, sAmAnya, vizeSa, samavAyoM kA pramUM tapanA hI khAnA gayA hai isa kathana se usa armUtapana ke ekAnta kA bhI khaNDana ho cukA samajha lenA cAhiye / tisa kAraNa jo vaizeSikoMne yaha kahA thA ki guNa, karma, sAbhAnya, vizeSa, samavAya ye pAMca padArtha amUrta hI haiM, isa prakAra unakA vaha kathana prayukta hai kyoMki pratItiyoM se virodha AtA hai| devadatta ke putra kA zarIra jaise devadatta kA lar3akA hai usI prakAra usa zarIra ke hAtha pAMva mastaka, peTa, ko bhI devadatta kA lar3akApana prApta hai, mizrI mIThI hai usakA mIThA rasa bhI mIThA hai, hAM mIThe rasa meM punaH dUsarA mIThA rasa nahIM ghola diyA gayA hai ataH usako bhale hI rasAntara se rahita kaha diyA jAya etAvatA mizrI kA rasa ekAnta rUpa se nIrasa nahIM hai / zrAtmA jJAnavAn hai usakA jJAna bhI jJAnavAn hai, jinadatta kI AtmA paNDita hai sAtha meM jinadatta kA zarIra usa zarIra kA hAtha, pAMva, peTa, mukha, avayava bhI paNDita hai, asadbhUta vyavahAra naya se to paNDita kI pagar3I yA dupaTTA bhI paNDita hai tabhI to una kI pagar3I kA vinaya karate haiM / dravyanikSepa ke bhedoM kA vicAra kIjiye / ataH pratIti ke anusAra vastu kI vyavasthA svIkAra kara lenI cAhiye - kutsita Agraha karane kA paripAka acchA nahIM haiM / athotsargataH pudgalAnAmadhyarUpitvaprasaktau tadapavAdArthamidamAha /

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paMcama-adhyAya ava sUtrakAra utsarga yAnI sAmAnya vidhi se pudgaloM ke bhI rUpa--rahitapana kA prasaMga prApta hone para usakA apavAda (pratiSedha yA vizeSa) nirUpaNa karane ke liye isa agale sUtra ko kahate haiM rUpiNaH pudglaaH||5|| ___ pudgala dravya rUpavAle hote haiM arthAt-rUpa rasAdi saMsthAna pariNAma vAle pudgala dravya mUrta haiM ataH apavAda ko TAlakara utsarga vidhiyAM pravartatIM haiM / yo pudgala ke atirikta zeSa pAMca dravyoM meM pUrva sUtra apusAra arUpapanA samajhA jAya / rUpazabdasyAnekArthatvepi mUrtimatparyAyagrahaNaM, zAstrasAmarthyAt / tato rUpaM mUrtiriti gRhyate rUpAdisaMsthAnapariNAmo mRti-riti vacanAt guNavizeSavacanagrahaNaM vA rasAdInAM tadabinAbhAvAcadaMtarbhUtatvAdagrahaNAbhAvAt / rUpameteSvastIti rUpiNa iti nityayoge kathaMcidvyatarekiraNAM rUpatadvatAmiti , pudgalA iti bahuvacanaM bhedapratipAdanAthaM tadevaM / ____ rUpa zabda ke aneka artha hone para bhI yahAM prakaraNa anusAra mUrtimAn paryAya ko kahane vAle rUpa zabda kA grahaNa hai kyoMki arhantabhagavAn karake kahe gaye aura gaNadhara deva karake dhAraNa kiye gaye zAstra kI sAmarthya se arthayaha labdha ho jAtA hai ki svabhAva, abhyAsa, zravaNa tAdAtmya Adi ye rUpa zabda ke artha abhISTa nahIM haiM, tisa kAraNa rUpa kA artha "mUrti" yaha grahaNa kiyA jAtA hai| rUpa, rasa Adi saMsthAna pariNAma mUrti haiM isa prakAra zAstroM meM vacana hai athavA guNa vizeSa ko kathana karane vAle rUpa zabda kA yahAM grahaNa hai jo ki guNa cakSuH dvArA grahaNa karane yogya hai yA kAlI, nIlI, Adi paryAyoM se pariNata hotA hai| __ yahAM rUpa zabda upalakSaNa hai ataH usa rUpa ke sAtha avinAbhAva sambandha ho jAne se usa rUpa meM hI antarbhUta ho jAne ke kAraNa rasa, gandha AdikoM ke nahIM grahaNa ho sakane kA abhAva hai arthAtrUpa ke avinAbhAvI sabhI rasa Adika pariNAma rUpa kA grahaNa karane se pakar3a liye jAte haiN| ina pudgaloM meM rUpa vidyamAna hai yoM vigraha kara kathaMcit bheda ko dhAra rahe rUpa aura usa rUpa vAle pudgaloM kA nitya yoga hone para rUpa zabda se matvarthIya in pratyaya karate huye "rUpiNaH" yaha bahuvacana zabda bana jAtA hai / sUtrakAra ne uddezya dala meM "pudgalAH yaha jas vibhakti vAlA bahuvacanAnta rUpa to pudgala ke bhedoM kI pratipatti karAne ke liye kahA hai arthAt-aNu, skandha, yA paramANu, saMkhyAtavargaNA prasaMkhyAtavargaNA, pAhAravargaNA bhASAvargaNA Adi pudgala ke aneka bheda haiN| tisa kAraNa isa prakAra hone para jo sUtrakAra kA abhiprAya dhvanita huA usako vAttika dvArA yoM samajho ki

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zloka-vArtika arUpitvApavAdo'yaM rUpiNa. pudgalA iti / rUpaM mUrtiriha jJa yA na svabhAvokhilArthabhAk // 1 // rUpAdipariNAmasya mUrtitvenAbhidhAnataH / sparzAdimattva meteSAmupalakSyeta tatvataH // 2 // "rUpiNaH pudgalAH" yaha jo sUtra hai so pUrvasUtra meM kahe jA cuke pudgala ke arUpIpana kA apavAda hai yahAM prakaraNa meM rUpa kA artha mUrti samajhanA cAhiye / sampUrNa arthoM meM prApta horahA svabhAva to rUpa kA artha nahIM hai arthAt-rUpa kA artha yadi svabhAva yA svarUpa pakar3a liyA jAya taba to sampUrNa padArtha yA sampUrNa dravya guNa, paryAyeM, rUpI vana baiTheMgIM / anya pAkara granthoM meM rUpa Adi pariNAma ko mUrtipana karake kathana kiyA hai vastutattva rUpa se ina pudgaloM ko upalakSaNoM dvArA sparza Adi se sahitapanA samajha liyA jAtA hai yAnI rUpiNaH kahane se rasavantaH, gandhavantaH ityAdi sava paudgalika guNoM se sahitapanA jAna liyA jAya / saMkSipta sUtra meM aneka guNoM kA nAma kahAM taka ginAyA jA sakatA hai? atha paeNAmapi dravyANAM nAnAdravyatvamAhosvidekaikadravyatvamuta keSAMcinnAnAdravya tvmityaashNkaayaamidmaah| ___ koI ziSya zrI usmAsvAmI mahArAja ke prati zaMkA uThAtA hai ki chahoM bhI dravyoM ko kyA pratyeka ke aneka dravyapanA hai ? athavA kyA chahoM dravya eka eka dravya svarUpa hI haiM ? kiM vA koI koI hI nAnA dravya haiM ? isa prakAra AzaMkA hone para sUtrakAra isa agale sUtra ko spaSTa kahe dete haiM A AkAzAdekadravyANi // 6 // prAkAzaparyanta eka eka dravya haiM arthAt-dharmadravya eka hI dravya hai aura adharma dravya bhI eka hI hai tathA AkAza dravya eka hI hai, zeSa dravya aneka hoMge yaha parizeSanyAya se labdha hojAtA hai| abhividhAvADprayogaH / ekazabdaH saMkhyAvacanastatsaMbaMdhAd dravyasyaikavacanaprasaMga iti cenna, dharmAdyapekSayA bhutvsiddhH| ekaM ca dravyaM ca tadekadravyaM ekadravyaM caikadravyaM ca eka dravyANIti dharmabaSecayA bahutva na virudhyate / ekaikamastu laghutvAt prasiddhatvAdrvyagateriti dhena yA dravyApekSayaikatvasyApanArthatvAdekadravyANIti vacanasya paryAyArthAdezAbahutvapratipatteH /

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paMcama adhyAya 35 isa sUtra meM abhividhi prartha meM AG kA prayoga kiyA gayA hai " tatsahito'bhividhiH" yoM prayujyamAna AkAza kA bhI grahaNa ho jAtA hai / yadi grAGa kA artha maryAdA hotA to zrAkAza chUTa jAtA / yahAM sUtra meM eka zabda saMkhyA artha ko kaha rahA hai| isa para kisI kA prazna hai ki yaha eka zabda saMkhyA ko kaha rahA hai to usa saMkhyA vAcaka eka zabda ke sAtha sambandha ho jAne se dravya zabda ke bhI eka vacana ho jAne kA prasaMga AvegA ? granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki dharma Adika katipaya dravyoM kI apekSA karake dravya zabda ke bahuvacanapanA siddha hai, eka ho rahA aura jo dravya hai, yoM vigraha kara karmadhAraya vRtti anusAra " eka dravya " zabda ko eka vacanAnta banAlo phira eka dravya (dharmaM ) aura eka dravya ( zradharmaM ) tathA tIsarA eka dravya ( AkAza ) yoM vigraha kara eka-zeSa-vRtti dvArA "eka dravyAriNa" yaha sAdhu zabda bana jAtA hai, dharmaM pradika tIna dravyoM kI apekSA bahuvacana kA prayoga karanA viruddha nahIM par3atA hai / yahAM koI AkSepa karatA hai ki "eka dravyAriNa" aisA nahIM kaha kara 'ekaikaM ' itanA hI vidheya dala raho kyoMki lAghava guNa hai, dravyoM kA prakaraNa cala rahA hai, tathA loka meM zrAkAza zrAdika dravya rUpa se prasiddha hI haiM / isa kAraNa dravya kI jJapti vinA kahe svayaM ho hI jAyagI, sUtra meM dravya kA grahaNa karanA vyartha hai ? granthakAra kahate haiM ki yaha to nahIM kahanA, dravya zabda vyartha nahIM hai kyoMki dravya kI apekSA karake ekapana kI prasiddhi karAne ke liye 'eka dravyANi' aisA sUtrakAra kA vacana hai, hAM paryAyArthikanaya anusAra kathana karane se bahupane kI pratipatti hojAtI hai arthAt - dharma, gradharma, AkAza, dravya to eka hI eka haiM, kintu inakI sahabhAvI yA kramabhAvI paryAyeM bahuta haiM / ekasaMkhyA viziSTAnItyekadravyANi sUcayan / anekadravyatAM hanti dharmAdInAmasaMzayam // 1 // yA zrAkAzAditi khyAteH pudgalAnAM nRNAmapi / kAlANUnAmanekatvaviziSTadravyatAM viduH // 2 // " ekadravyANi " yahAM madhyama padalopI samAsa karake yA dharma se viziSTapana kA lakSya kara ekatva saMkhyA se viziSTa ho rahe ye eka eka dravya haiM, isa prakAra sUtradvArA sUcana kara rahe zrI umAsvAmI mahArAja tIna dharmAdi dravyoM ke aneka dravyapana ko saMzayarahita naSTa kara dete haiM / aura prakAza paryaMnta isa prakAra sUtrakAra dvArA utkRSTa kathana kara dene se to pudgala aura jIvoM ke bhI tathA kAlAgunoM ke anekatvaviziSTa dravyapana ko vidvAn samajha lete haiM / zrAkAzAdekatvasaMkhyAviziSTAnyeka dravyANIti sUtrayanna kevalaM dravyApekSayAnekadravyatAmeSAmapAsyati kiM tarhi ? jIvapud galakAladravyANAmekatvaM ca tatonekatvaviziSTadravyatAmeSAM vArtikakArAdayo viduH / kathamiti ceta, ucyate /

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zloka- vArtika" prakAza paryanta ekatva saMkhyA se viziSTa horahe eka eka dravya haiM, isa prakAra sUtra karate huye umAsvAmI mahArAja una dharmAdikoM ke dravya - prapekSA kevala anekadravyapana kA hI nirAkaraNa nahIM karate haiM kintu sAtha hI jIva dravya, pudgala dravya aura kAladravyoM ke ekapana kA bhI khaNDana kara dete haiM / tisa kAraNa vArtika ko banAne vAle akalaMka deva Adi utkRSTa vidvAn ina jIva pudgala kAlAraNunoM, ke anekatva viziSTa dravyapana ko samIcIna jAna rahe haiM, sAtha hI sUtra anusAra dharma, adharma, aura AkAza kA eka eka dravyapanA nirNIta kara cuke haiN| yahAM yadi koI yoM pUche ki isa prakAra kaise nirNIta kara cuke haiM ? yoM kathana karane para to granthakAra karake yaha yukti kahI jA rahI hai ki ekadravyamayaM dharmaH syAdadharmazca tattvataH / 36 mahattve satyamUrtatvAtkhavattatsiddhivAdinAm // 3 // yaha dharmaM dravya aura adharma dravya ( pakSa ) eka dravya haiM / ( sAdhya ) tattva svarUpa se mahAn yAnI mahAparimANa vAle hote sante amUrta hone se ( hetu ) / pratyanta parokSa usa AkAza kI siddhi ko kahane vAle mImAMsaka naiyAyika, sAMkhya, vaizeSika grAdi vAdiyoM ke yahA~ grAkAza ke samAna ( zranvaya dRSTAnta ) arthAt - vaizeSikoM ke mahat parimANa vAle AkAza ko eka dravya svIkAra kiyA hai, isI prakAra dharma aura adharma bhI eka eka dravya haiM / mahacvAdisyudhyamAne pudgalaskandhairvyabhi cAro mA bhUdira mUrtasvavacanaM amUrtasvAdityukta kAlAkhubhirvAdinaH sukhAdibhiH prativAdino'nekAMto mA bhUditi mahaccAvizeSaNaM / na cAtatvamasiddhaM dharmAdharmayoH pudgalAdanyatve sati dravyatvAdAkAzavaditi tatsAdhanAt / nApi mahattvaM trijagadvyApitvena sAdhayiSyamANatvAt / tato niradyAM hetuH / have sati amUrtatva hetu yaha nirdoSa hai yadi mahattvAt itanA hI kaha diyA jAtA to pudgalanirmita skandhoM ke sAtha vyabhicAra hojAtA / vaha vyabhicAra nahIM hoya isa liye amUrtapana kA kathana kiyA hai, arthAt - pudgala ke nabhovargaNA, mahAskandhavargaraNA, sumeru, svayaMprabhAcala parvata, svayaMbhUramaNa samudra, zreNIbaddhavimAna Adi skandha mahAn haiM / kintu zramUrta nahIM haiM, ataH pudgala kI skandha-svarUpa aneka paryAyoM meM eka dravyapana nahIM ThaharAyA jA sakatA hai| yadi zramUrtatvAt itanA hI hetu kaha diyA jAtA to vAdI vidvAn jainoM ke yahAM kAlaparamANuoM yA siddha AtmAnoM karake vyabhicAra ho jAtA tathA isa samaya prativAdI bana rahe naiyAyika yA mImAMsaka ke yahAM amUrta mAne gaye sukha, icchA, Adi karake vyabhicAra hojAtA / vaha vyabhicAra nahIM hoya isa liye hetu meM mahattva nAmaka vizeSaraNa DAlA gayA hai / bhAvArtha - jainoM ke kAlA aura siddha jIvoM ko amUrta mAnA gayA hai, kintu mahA parimANa vAle nahIM hone se ye eka dravya nahIM haiN| kAlAggayeM to prasaMkhyAta haiM, aura siddha anantAnanta haiM / prativAdiyoM kI apekSA kAla karake vyabhicAra nahIM hogA kyoMki ve vaizeSika yA naiyAyika kAla dravya ko

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paMcama-adhyAya mahAparimANa vAlA aura amUrta mAnate huye prasannatA pUrvaka ekadravya svIkAra kara baiThe haiM, ataH unake yahAM amUrta horahe sukha, jJAna, kriyA prAdi karake huye vyabhicAra kI nivRtti ke liye mahAparimANa yahAM vizeSaNa denA saphala hai, dharma aura adharma dravya meM amUrtapanA hetu Thahara rahA hai, ataH svarUpAsiddha nahIM hai, dekhiye dharma aura adharma (pakSa ) amUrta haiM ( sAdhya ) kyoMki pudgala se bhinna hote sante dravya haiN| ( hetu ) AkAza ke samAna (anvayadRSTAnta ) / isa anumAna se usa amUrtapana hetu ko sAdha diyA jAtA hai tathA hetu kA mahattva vizeSaNa bhI prasiddha nahIM haiM, pakSa meM Thahara jAtA hai, kAraNa ki tIna jagat meM vyApaka ho rahe-pana karake dharma aura adharma meM mahAparimANa ko bhaviSya meM sAdha diyA jAvegA tisa kAraNa yaha mahAparimANa vAle hote huye amUrtapanA hetu nirdoSa hai, isameM koI hetvAmAsa doSa nahIM prAtA hai| khamudAharaNamapi na sAdhyasAdhanadharmavikalaM tatsiddhivAdinAM, tadekadravyatvasya sAdhyadharmasya ca mahatvAmUrtatvasya tatvatastatra prasiddhatvAt / gaganAsatyavAdinAM prati tasya tathAtvenAgre sAdhanAddharmAdharmadravyavat / tata eva nAzraya siddho hetustadAzrayasya dharmasyAdharmasya ca pramANena siddhatvAt / ukta manumAna meM usa aAkAza kI siddhi ko spaSTa kahane vAle vAdiyoM ke yahAM AkAza udAharaNa bhI sAdhyarUpa dharma aura sAdhana svarUpa dharma se rItA nahIM hai, kyoMki usa AkAza meM usake ekadravyapana svarUpa sAdhyadharma kI aura tattva rUpa se mahAn hote huye amUrtapana svarUpa sAdhana dharma kI prasiddhi ho rahI hai| hAM gagana kA sadbhAva nahIM mAnane-vAle cArvAka Adi vAdiyoM ke prati usa AkAza ko tisa prakAra sAdhya--sahitapana aura hetusahitapana karake Age grantha meM sAdha diyA jAyagA jaisA ki yahAM dharma aura adhama dravya ko, taisA eka dravyapanA aura mahAna hote huye amUrtapanA sAdha diyA jAtA hai| tisa hI kAraNa se yaha hetu prAzrayAsiddha bhI nahIM haiN| kyoMki usa hetu ke AdhArabhUta dharma aura adharma kI pramANa karake siddhi ho cukI hai, "prasiddho dharmI" aisA sUtra hai / ' pakSe pakSatAvacchedakAbhAva AzrayAsiddhiH" khara--viSANa Adi asat padArthoM meM koI bhI vAstavika svakIya dharma nahIM rahatA hai yoM pakSa meM pakSa ke dharma kA nahIM rahanA pAzrayAsiddhi doSa hai| nAnAdravyamasau nAnApradezatvAddharAdivat / ityayuktamanekAMtAdAkAzenaikatA hRtaa||4|| tasya nAnApradezatvasAdhanAdaprato nayAt / niraMzasyAsya tatsarvamUrtadravyairasaMgatiH // 5 // yadi koI paNDita isa hetu meM satpratipakSa doSa uThAtA huA yoM dUsarA anumAna banAve ki vaha dharma yA adharma (pakSa ) aneka aneka dravya haiM, ( sAdhya ) aneka pradezavAle hone se ( hetu ) pRthivI, jala, Adi dravyoM ke samAna ( anvaya dRSTAnta ) / prAcArya kahate haiM ki yaha kahanA ayukta hai kyoMki eka

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38 zloka-vAtika pana koharalenevAle yA ekatA ko dhArane vAle prakAza karake vyabhicAra hojAtA haiN| arthAta-pAkAza aneka pradezavAn hai, kintu nAnA dravya nahIM hai, eka dravya hai| agale "prAkAzasyAnantAH" isa grantha se athavA naya yuktiyoM se usa AkAza kA aneka pradeza sahitapanA sAdha diyA jaaygaa| isa azarahita prAkAza kI una sampUrNa mUrta dravyoM ke sAtha saMgati nahIM hosakatI hai| arthAt-vaizeSikoM ne prAkAza ko vibhu dravya mAnA hai / sarvamUrtimaddavyasaMyogitvaM vibhutva" pRthivI, jala, teja, vAyu, aura mana ina sampUrNa mUrtimatdravyoM ke sAtha saMyoga rakhane vAlA padArtha vibhu mAnA gayA hai| yadi vaizeSika AkAza ke azoM ko svIkAra nahIM kareMge to niraMza aAkAza bhalA bambaI, kalikAtA, yUrapa, amerikA, svaga. naraka Adi dUra dUra sabhI sthaloM para virAja rahe mUrtimAna dravyoM ke sAtha kaise saMyukta ho sakegA? azoM se sahita horahA bAMsa yA nApane kA gaja to nAnA deza meM phaila rahe bhIMta yA vastroM para saMyukta hojAtA hai, kintu niraMza paramAraNa sakRt bhitradezIya padArthoM se cipaTa nahIM sakatA hai, (samarthana ) / tato na pakSasyAnumAnena vAdhA tasyAprayojakatvAt / nApi hetoH kAlAnyayApadiTateti dharmAdharmayoreka drvytvsiddhiH| tisa kAraNa hama jainoM ke pakSa kI isa vaizeSika ke anumAna karake vAdhA nahIM AtI hai| kyoMki vaha nAnA--pradezatva hetu nAnA dravya--pana kA prayojaka nahIM hai, aura hamAre hetu ke kAlAtyayApadiSTapanA yAnI vAdhitahetvAbhAsapanA bhI nahIM hai, isa kAraNa tIsarI vAttika dvArA dharma aura adharmake eka dravyapanakI |sddhi hojAtI hai AkAza ke eka dravyapana meM kisI kA vivAda hI nahIM hai / yathA ca tAni dharmAdharmAkAzAnyekadravyANi tathA / jisa hI prakAra ve dharma, adharma, aura zrAkAza dravya rUpa se eka eka haiM, usI prakAra aura bhI kucha vizeSatA ko liye huye haiM / isa bAta ko samajhane ke liye zrI umAsvAmI mahArAja agale sUtra ko kahate haiM niSkriyANi ca // 7 // dharma, adharma, aura AkAza ye tIna dravya kriyAoM se rahita haiM, arthAt-dharma, adharma, AkAza ye kevala eka dravya hI nahIM haiM, sAtha meM dezase dezAntara honA rUpa kriyA se rahita bhI haiM, jIva pudgaloM ke samAna apane sthAna ko chor3a kara parakSetra meM nahIM cale jAte haiN| ubhayanimittApekSaH paryAyavizeSo dravyasya dezAMtaraprAptihetuH kriyA, na punaH padArthAntaraM tathA'pratIyamAnatvAt guNasAmAnyavizeSasamavAyavat / / antaraMga kAraNa mAnIgayI kriyA pariNamana zakti aura vahiraMga horahe saMyoga Adi ina donoM nimitta kAraNoM kI apekSA rakhate hue dravya kA jo paryAya vizeSa deza se dezAntara prApti kA kAraNa hai, vaha kriyA hai| phira koI svataMtra nyArA padArtha kriyA nahIM hai, kyoMki tisaprakAra svataMtra tasva rUpa

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paMcama - adhyAya 3ha karake yA anya padArtha-pane karake karma kI pratIti nahIM ho rahI hai / jaise ki guNa, sAmAnya, vizeSa aura samavAya svataMtra hokara nahIM jAne jArahe haiM / arthAt - vaizeSikoM ne dravya se sarvathA bhinna svIkAra kara guNa, karma, sAmAnya, vizeSa, samavAya inako svataMtra tattva mAnA hai, AcArya kahate haiM, ki kriyA athavA guraNa, sAmAnya, vizeSa, samavAya bhI dravya kI hI vizeSa paryAyeM haiM / nirAle tattva nahIM haiM, ataH yaha kriyA kA lakSaNa nirdoSa kiyA gayA hai / nanu kriyA dravyAtpadArthAntaraM tadbhinnalakSaNatvAdguNAdivaditi / padArthAMtaratvenApratIyamAnatvamasiddhamiti cet, kathaMcidbhinnalakSaNatvasya dravyavyattibhiranekAMtAt / kAlAdidravyavyaktInAM na dravyAdbhinnalakSaNanvaM kriyAvadguNa" tsamavAyikAraNamiti dravyalakSaNasya tatra bhAvAditi cenna, kAlAdiSu kriyAvattvavarjitasya dravyalakSaNasyopagamAt pRthivyAdiSu tadavarjitasya tasya vyAkhyAnAt kathaMcitteSAM dravyalakSaNabhedasiddheH / padArthAntaratve tu dravyavyaktInAM guNAdivyaktInAmapi padArthA'taratvaprasakteH kutaH SaTpadArthaniyama: ? yahAM vaizeSika svapakSa kA avadhAraNa isa prakAra kahate haiM ki kriyA ( pakSa ) dravya se sarvathA bhinna nirAlA padArtha hai ( sAdhya ) usa dravya ke lakSaNa se sarvathA bhinna lakSaNa ko dhAra rahI hone se ( hetu ) guraNa, jAti, Adi ke samAna ( anvayadRSTAnta ) / "kriyAvadguNavatsamavAyikAraNaM" isa dravya ke lakSaNa se " eka dravyamaguNaM saMyogavibhAgeSvanapekSakAraNaM" yaha karma kA lakSaNa bhinna hai, ataH anya padArthapana karake nahIM pratIta horahApana kriyA meM prasiddha hai, yoM kahane para to prAcArya kahate haiM, ki tuma vaizeSikoM ke bhinnalakSaNatva kA artha yadi kathaMcit bhinna bhinna lakSaNavAnApana hai / taba to dravya kI vyaktiyoM karake vyabhicAra hojAyagA, dekhiye dravya ke pRthivI, jala, teja, Adi ye bheda haiM, pRthivI ke bhI ghaTa, paTa, pustaka prAdi aneka bheda tumhAre yahAM mAne gaye haiM / ina meM kathaMcit bhinna - lakSaNapanA hetu vidyamAna hai, kintu sarvathA padArthAntarapanA sAdhya nahIM hai, ataH vaizeSikoM kA hetu anaikAntika hetvAbhAsa hai / yadi vaizeSika yoM kaheM ki dravya ke kAla, zrAtmA, pRthivI, Adi vyakti vizeSoM kA lakSaNa dravya ke lakSaNa se bhinna nahIM hai jo kriyAvAn hai. aura guNavAn hai tathA kAryoMkA samavAyi kAraNa hai, vaha dravya hai, dravya ke isa lakSaNa kA una kAla AdikoM meM sadbhAva hai / ataH vyabhicAra nahIM AyagA, granthakAra kahate haiM / ki yaha to nahIM kahanA kyoMki kAla Adi cAra vyApaka dravyoM meM kriyAvAnpane se rahita ho rahe dravya lakSaNa ko svIkAra kiyA gayA hai, aura pRthivI Adi pAMca mUrkhoM meM usa kriyAvattva ko nahIM choDa kara usa pUre dravya lakSaraNa ko vakhAnA gayA hai / zrataH una dravya vyaktiyoM ke ghaTita ho rahe dravya lakSaNoM kA kathaMcit bheda siddha hojAtA hai / arthAt -- karaNAdamuni praNIta vaizeSika darzana meM "kriyA guNavatsamavAyikAraNamiti" dravya kA lakSaNa kahA hai, yaha pUrA lakSaraNa pRthivI, jala, teja vAyu aura mana meM ghaTa jAtA hai, AkAza Adi * vyApaka dravyoM meM kriyA nahIM mAnI gayI hai, ataH kriyAvadava nahIM, prAyakSaraNAvacchinna pravayavI meM guNa

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d zloka - vArtika vasva bhI nahIM mAnA gayA hai, kArya se kAraNa eka kSaNa pUrva meM rahatA hai, guNa upajane ke prathamaM dravyaM nirguNa hai / yoM dravya ke vizeSa nau bhedoM meM kathaMcit bhinna lakSaNapanA varta rahA hai, ataH vyabhicAra doSa tadavastha hai, vyabhicAra kI nivRtti ke liye yadi vaizeSika dravyoM kI vizeSa vyaktiyoM ko svataMtra tava rUpa se nyAre nyAre padArtha svIkAra kareMge taba to guraNa ke rUpa, rasAdi, vyaktiyoM ko yA karma ke utkSepaNa, apakSepaNa Adi vyaktiyoM ko evaM para jAti, apara - jAti, ina sAmAnya vyaktiyoM athavA ananta vizeSa vyaktiyoM ko bhI svataMtra tattva rUpa se padArthAntara pane kA prasaMga prApta hogA, aisA hone para chahoM bhAva padArtha hone kA niyama bhalA kaise Thahara sakatA hai ? saikar3oM yA anante mUlatatva bana baiTheMge / dravyatvapratIti mAtra dravyalakSaNaM sakaladravya vyaktInAmabhinna tasya karmANi manAgadhyabhAvAt sarvathA tadbhinnalakSaNatvaM heturiti cet, prativAdyasiddhaH saddravyalakSaNamiti karmaNyapi dravyapratyayamAtrasya bhAvAdanyathA tadasavaprasaMgAt / vaizeSika kahate haiM, ki dravyatva jAti svarUpa karake jAtimAn dravya kI pratIti hojAnA kevala itanA hI dravya kA lakSaNa to dravya ke pRthivI Adi sampUrNa nauU vyakti vizeSoM ke abhinna hai usa dravya ke lakSaNa kA karma meM kadAcit bhI sadbhAva nahIM pAyA jAtA hai, ataH usa dravya se sarvathA bhinna lakSaNapanA hetu ThIka hai, kriyA meM varttaM rahA hetu dravya se padArthAntarapane ko sAdha degA, yoM kahane para to granthakAra kahate haiM, ki kathaMcit bhinna lakSaraNatva hetu meM vyabhicAra doSa diyA jA cukA hai, hAM sarvathA bhinnalakSaNatva hetu ko kaho to prativAdI vidvAna jainoM ke prati prasiddha hai| pakSa meM hetu nahIM ThaharatA hai / 'sadravyalakSaNaM' dravya kA lakSaNa sat hai isa prakAra sat svarUpa dravya kI kevala pratIti karA denA isa dravya kA lakSaraNa sadbhAva karma meM bhI vidyamAna hai, anyathA yAnI sat svarUpa dravya ke lakSaraNa ko yadi karma meM nahIM mAnA jAyagA to kharaviSAraNa ke samAna usa karma ke prasava kA prasaMga hojAvegA, ataH " sarvathA bhinna lakSaraNatva" hetu pakSabhUta karma meM nahIM ThaharA isa kAraNa tumhArA hetu svarUpAsiddha hetvAbhAsa hai / na hi sattAmahAsAmAnyameva dravyamiti syAdvAdinAM darzanaM tasyAH zuddhadravyatvopagamAt / guNayaryayavaddravyamityazuddhadravyalakSaNasya karmaNyabhAvepi kathaMcidekadravyAbhinnalakSaNatvaM tasya siddhyena sarvathA / tacca kathaMcitpadArthAntaratvaM sAdhayediti viruddhasAdhanAdviruddhaM paraiH sarvathA 1 padArthAMtaratvasya tatra sAdhyatvAt / "sadravya lakSaNaM" isa sUtra anusAra sattA nAmakA mahAsAmAnya hI dravya hai, yaha syAdvAdiyoM kA siddhAnta nahIM hai / usa mahAsattA ko to hamane zuddha dravyapana karake svIkAra kiyA hai, arthAt - zuddha dravyoM kA nirUpaNa satsvarUpa karake kiyA jAtA hai, aneka zuddha dravyoM meM pratyeka hokara vartta rahe aneka astitva guNoM ke parasaMgraha naya dvArA kiye gaye prApekSika piNDa ko mahAsattA kaha diyA jAtA hai / 1 zrataH sUtrakAra karake kahA jAne vAlA "saddravyalakSaNaM" yaha zuddhaM dravyoM kA lakSaNa samajhA jAya jo ki

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paMcama-adhyAya kathaMcit abheda dRSTi anusAra zuddha dravya kI ora lakSya rakhate huye yAvat guNa, kriyA, azuddhadravya, paryAya ina sampUrNa satpadArthoM meM ghaTita hojotA hai| hAM guNa aura paryAya vAlA dravya hotA hai, isa azuddha davya ke lakSaNa kA karma meM prabhAva hone para bhI kathaMcit eka dravya ke sAtha abhinna lakSaNapanA usa karma ke siddha hojAvegA ataH sarvathA dravya ke lakSaNapanA nahIM siddha hoskaa| vaizezikoM kA dvitIya pakSa anusAra sarvathA bhinna lakSaNapanA hetu svarUpAsiddha hai, aura prathama pakSa anusAra kathaMcit bhinnalakSaNapanA hetu to karma meM dravya se kathaMcit padArthAntara ko sAdha sakegA, isa kAraNa iSTa horahe sAdhya se viruddha sAdhya ko siddhi kara dene se vaizeSikoM kA hetu viruddha hetvAbhAsa hai| kyoMki dUsare vidvAn vaizeSikoM ne usa karma meM sabhI prakAroM se padArthAntarapana yAnI nyArepana ko sAdhya kara rakhA hai, ataH vaizeSikoM kA bhinna-lakSaNatva hetu anaikAntika, prasiddha aura viruddha doSoM se yukta hai| ____ karma sarvathA na dravyAtpadArthAntaraM kathaMcittadbhivalakSaNatvAdguNAdivaditi paramatasiddheH na cAtra karmApratipannaM yenAzrayAsiddhiH sAdhanasya / nApi sarvathA padArthAMvaratvena dravyAtpratipanna kutazvitpramANAt syAdvAdibhiH, yena dhamigrAhakapramANa vAdhA / tasya kathaMcitpadArthAMtaratvenaiva pratipannatvAt na caivaM siddhAMtavirodhaH, karmaNaH paryAyatvena dravyAtkathaMcitpadArthA taratvavyavasthiterutpAdavinAzatvalakSaNasya dhauvyAvyalakSaNAdasiddheH / karmaguNasAmAnyavizeSasamavAyAnAM paryAyalakSaNasadbhAvAt pryaaypdaarthtvvcnaadnythaatiprsktH| prAgabhAvAdInAM vizeSaNavizeSyabhAvAdInAM ca padArthataratvaprasaMgAt padAthazeSatdakalpanAyAmekenaiva padArthena paryAptatvAdanyeSAM padArthazeSAvasthite sUnevadhAraNAbhAvAdityuktaprAyaM / vaizeSikoM ke anumAna kA vAdhaka yaha anumAna hai ki karma ( pakSa ) dravya se sarvathA nyArA bhinna padArtha nahIM hai ( sAdhya ) usa dravya ke lakSaNa se kathaMcit bhinna, abhinna horahe lakSaNa ko dhArane vAlA hone se ( hetu) guNa, sAmAnya, Adi ke samAna / isa anumAna dvArA para-mata kI yAnI jainamata kI siddhi hojAtI hai| isa anumAna meM pakSa ho rahA karma (kriyA ) padArtha aparijJAta nahIM hai jisase ki hetu ke AzrayAsiddhi nAmakA doSa laga baiThatA arthAt bAla gopAloM taka ko kriyA prasiddha horahI hai ataH hasArA" kathaMcita bhinnalakSaNatva" hetu AzrayAsiddha hetvAbhAsa nahIM hai aura syAdvAdiyoM karake jisa kisI bhI pramANa dvArA vaha karma se sarvathA bhinna tattvapane karake bhI jJAta nahIM hai jisase ki dharmI ko grahaNa karAne vAle pramANa se vAdhA aatii| ...-hA~ dravyase kathaMcit bhinna padArthapane karake hI usa karmakI pratipatti hocukI hai bhAvArtha -vaizeSika yadi hamAre hetu meM yoM vAdhA uThAnA cAhaiM ki jisa pramANa karake dharmI karma jAnA jAyagA vaha pramANa dravya se bhinna horahe hI karma ko jAna pAyagA aisI dazA meM dravya se sarvathA bhinna padArthAntarapana ke prabhAva ko sAdhane vAlA hetu vAdhita hojAyagA, hama syAdvAdI kahate haiM ki ghor3e kAdor3anA, pAna

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zloka-vAtika phala kA patana honA, cakkI kA bhramaNa honA, agnijvAlA kA Upare jAnA, jala yA vAyu kA tirachI bahanA. ye saba kriyAyeM kriyAvAn padArthoM se sarvathA bhinna nahIM dIkha rahIM haiM, hA~ pahile dhor3A sthira thA aba calane lggyaa| sthira cAkI pIche bhramaNa karane laga jAtI hai, yoM kriyAvAna vyase kriyA kA kathaMcit bheda hI nirNIta hai, sarvathA bheda nahIM hai, isa prakAra kahanese hama anekAnta--vAdiyoM ke yahA~ koI jaina siddhAnta se virodha nahIM AtA hai kyoMki kriyA honA eka paryAya vizeSa hai, ataH paryAya hone ke kAraNa kriyA ko dravya se kathaMcit padArthAntarapanA vyavasthita hai| suvarNa ke kar3e kA suvaNaM se sarvathA bheda nahIM hai| dravya aura paryAya kA samudAya sat hai, utpAda vyaya aura dhrauvyoM se tadAtmaka yukta horahA sat padArtha nA gayA hai| paryAya ke utpAda aura vinAza lakSaNa haiM, vya meM dhra vapanA protapota horahA hai, ataH karma ke utpAda, vinAza--svarUpa lakSaNa kA dravya ke lakSaNAMza horahe nauvya se bheda siddha horahA hai| kriyA, guNa, sAmAnya, vizeSa aura samavA ke paryAya kA lakSaNa vidyamAna hai, ataH jaina siddhAnta meM parispanda rUpa kriyA, sahabhAvI-kramabhAvI paryAya svarUpa guNa, sadRza pariNAma yA parApara vivarta-vyApI pariNAma, svarUpa sAmAnya, paryAya vyatireka--svarUpa vizeSa aura praviSvagbhAga sambandha-svarUpa samavAya ina saba ke paryAya kA lakSaNa vidyamAna hai, ataH inako jaina siddhAnta meM paryAya padArtha kahA gayA hai, anyathA yAnI--karma, guNa, Adi ko paryAyeM nahIM mAna kara svataMtra tattva (padArtha) mAnA jAyagA to atiprasaMga hojAyagA / ApekSika guNa, avibhAgapraticcheda, pratiyogitva, anuyogitva, Adi ko bhI nyAre nyAre padArtha hone kA prasaMga AjAyagA / prAgabhAva, prAgasatA, pazcAt sattA prAdi ko aura vizeSyavizeSaNabhAva, AdhAra AdheyabhAva, svarUpa sambandha, tAdAtmya sambandha Adi ko bhI nyAre nyAre padArtha hojAne kA prasaMga AvegA / yoM ananta mUla padArtha hojAne para bhalA vaizeSikoM ke yahA~ chaha yA sAta padArthoM kI ho vyavasthA kahA~ rahI ? yadi vaizeSika yoM kahaiM ki padArthoM kI saMkhyA ke pratipAdana karane vAle "dharmavizeSaprasUtAd dravyaguNakarmasAmAnyavizeSasamavAyAnAM padArthAnAM sAdharma-vaidhAbhyAM tattvajJAnAnnizreyasam" isa kaNAda RSi praNIta sUtra meM hamane evakAra dvArA koI avadhAraNa nahIM kiyA hai / dArzanika becArA kahA~ taka aneka padArthoM ko ginA sakatA hai ? chaha, sAta, nau, solaha, paccIsa Adi kitane hI padArtha ginAye jAya to bhI saikar3oM, hajAroM, padArtha zeSa par3e rahate haiM vidvAna jana upariSThAt una vezeSyavizeSaNabhAva Adi padArthoM ko mAna hI lete haiM / granthakAra kahate haiM ki isa prakAra ukta upalakSaNa padArthoM ke zeSapana karake yadi anirikta padArthoM kI kalpanA kI jAyagI taba to eka hI upalakSaNabhUta padArtha karake paryAptapanA hai / yAnI sA prayojana siddha ho jAyaMge kyoMki padArtha-pratipAdaka satra meM chaha hI bhAva padArthoM kA avadhAraNa nahIM hai, 'taH kaNThokta eka yA do padArthoM se atirikta zeSa aneka padArthoM ke avasthita ho jAne para sabhI pd|| samajhAye jA sakate haiM / isa bAta ko hama " jIvAjIvAsrava " ityAdi sUtra kA vivaraNa karate samaya kaha cuke haiM, prakaraNa anusAra aura bhI kaI vAra aisA vivecana kiyA jAcukA hai|

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43 paMcama-adhyAya sAmAnyasamavAyau kathaM paryAyau ? nityatvAditi cenna, tayorapi guNakarmavizeSaradanityatvopagamAt / sadRzapariNAmo hi sAmAnyaM syAdvAdinoM aviSvagmAvazca dravyaparyAyayoH samavAyaH, sacotpAda-vinAzavAneva sadRzavyaktyutpAde sAdRzyotpAdapratItestadvinAze ca tadvinAzamAtramAvAt / kaluSita-citta hokara vaizeSika pUchate haiM ki tuma jainoM ke yahA~ sAmAnya aura samavAya bhalA kisa prakAra paryAya mAne gaye haiM ? kyoMki tumhAre yahA~ utpAda vyaya vAlIM paryAyeM anitya mAnI gayIM haiM kintu nitya hotA huA, anekoM meM samaveta horahA sAmAnya aura nitya sambandha mAnA gayA samavAya to nitya hai ataH ye donoM svataMtra tattva hone cAhiye / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki una sAmAnya aura samavAya donoM ko bhI guNa, karma, aura vizeSa padArthoM ke samAna anityapanA svIkAra hojAtA hai / athavA vaizeSikoM ke yahA~ anitya dravyoM ke sampUrNa guNoM aura nitya dravyoM ke bhI katipaya guNoM tathA sampUrNa karmoM ko jaise anitya mAnA gayA hai usI prakAra sAmAnya aura samavAya bhI anitya mAnane pdd'eNge| vizeSa padArtha bhI dRSTAnta samajha liyA jAya jaba ki syAdvAdiyoM ke yahA~ sadRzapariNAma hI sAmAnya mAnA gayA hai tathA dravya aura paryAryoM kA kathaMcit tadAtmaka apRthagbhAva hI samavAya sambandha hai, taba to vaha utpAdavAn aura vinAzavAn hI hai kyoMki sadRza vyaktiyoM kA utpAda hone para sAdRzya ( sAmAnya kI utpatti honA pratIta hotA hai aura una sadRza vyaktiyoM kA vinAza hone para usa sadRzapana ( jAti / kA pUrA vinAza horahA dekhA jAtA hai| - sAdRzyasya vyaktyaMtareSu rzanAnityatvamiticenna, vaisAdRzyasya vizeSasya guNasya karmaNazcaivaM nityatvaprasaMgAt / naSTotpannavyaktibhyo vyaktyaMtareSu na tadeva vaisAdRzyAdi dRzyate tatonyasyaiva darzanAditi cet, sAdRzyAdi parameva kinna bhavet tathApratIteravizeSAt / tato dravyaparyAya eva kriyA / . yadi vaizeSika yoM kahaiM ki eka vyakti ke naSTa hone para bhI anya dUsarI dUsarI vyaktiyoM meM sadRzapanA dekhA jA rahA hai, ataH sAdRzyasvarUpa sAmAnya bhI nitya hI honA cAhiye / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki isa prakAra to visadRzapana--svarUpa vizeSa padArtha ko aura guNa-ko tathA karma ko bhI nitya hojAne kA prasaMga aavegaa| dekho, vilakSaNa padArtha ke naSTa hojAne para bhI dUsare visadRza padArtha vidyamAna haiM / eka kAle, pole, yA khaTTe, mIThe, guNa ke vinaza jAne para bhI anya pRthiviyoM meM kAle Adi guNa vidyamAna haiM, halana, calana, Adi karma bhI sadA kisI na kisI ke hote ho rahate haiM, prataH ye bhI nitya vana baittheNge|

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zloka-pAtika yadi vaizeSika yoM kahaiM ki naSTa horahIM yA utpanna horahIM vyaktiyoM se nirAlI anya vidyamAna vyaktiyoM meM ve hI to vaisAdRzya, guNa, kriyA, Adi nahIM dekhe jA rahe haiM, jo ki naSTa yA utpanna vyaktiyoM meM haiM kintu una naSTa yA utpanna vyaktiyoM meM varta rahe vaisAdRzya Adise dUsare bhinna vaisA dRzya Adi kA hI anya vyaktiyoM meM darzana horahA hai, ataH ye anitya haiM, yoM kahane para to hama jaina kahate haiM ki taba to nyAre nyAre vaisAdRzya Adi ke samAna phira sAdRzya, samavAya, Adi bhI nirAle hI kyoM nahIM hojAyaMge kyoMki tisa prakAra nyAre sAdRzya yA nirAle vaisAdRzya Adi kI pratIti hone kA koI antara nahIM hai tisa kAraNa siddha hotA hai ki dravya kI paryAyavizeSa hI kriyA hai, dravya se nirAlA svataMtra tattva koI karma padArtha nahIM hai| guNAdInAM kriyAtvaprasaMga iti cenna, tato vizeSalakSaNasabhAvAt / dravyasya / dezAMtaraprAptihetuH paryAyaH kriyA na sarvaH / sarvatra sarvadA kamAna syAditi cenna, ubharyA : mittApekSavAt kriyAyAstadbhAva eva mAvAt paryAyAMtaravat / niSkrAMtAni kriyAyAH niSvi... yANi dharmAdharmAkAzAni / kuta ityAha / vaizeSika kahate haiM ki dravya kI paryAya ko yadi kriyA kahA jAyagA taba to guNa yA sAmAnya prAdi ko kriyA hojAne kA prasaMga AjAyagA / jaina siddhAnta anusAra guNa Adi bhI dravya ke paryAya haiM, prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki usa kriyA se guNa Adi meM vizeSa lakSaNoM kA sadbhAva pAyA jAtA hai| dravya ko prakRta deza se anya dezAntara kI prApti kA kAraNa horahA dravya kI paryAya to kriyA hai, dravya kI zeSa sabhI paryAyeM kriyA nahIM haiM / yadi yahAM koI AkSepa kare ki jaba kriyA dravya kA antaraMga pariNAma hai to sarva dezoM meM sabhI kAloM meM dravya kI dezAntara prApti jo hotI rahanI cAhiye so kisa kAraNa se nahIM hotI hai batAyo ? AcArya kahate haiM ki yaha to nahIM kahanA kyoMki dravya kI kriyA nAmaka pariNati antaraMga, vahiraMga, donoM nimittoM kI apekSA rakhatI hai jaba antaraMga, vahiraMga, kAraNoM kI yogyatA prApta hogI taba usake hone para hI to kriyA kI utpatti hosakegI jaise ki dravya kI anya paryAyeM sarvatra sarvadA nahIM hotI phiratIM haiM kintu niyata kAraNoM ke anusAra kacit, kadAcit, hI hotI haiM / yahA~ taka yaha nirNIta kara diyA gayA hai ki parispanda svarUpa kriyA se niSkrAnta ho rahe dharma, adharma, aura AkAza dravya niSkriya haiM / kisa kAraNa se ye tIna dravya kriyAoM se rahita haiM batAyo ? isa prakAra jijJAmA hIne para granthakAra vAttika dvArA uttara kahate haiM niSkriyANi ca tAnIti prispNdvimuktitH| sUtritaM trijagadvyApirUpANAM spaMdahAnitaH // 1 //

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paMcama-madhyAya deza se dezAntara honA--svarUpa parispanda se chUTa jAnA hone ke kAraNa sUtrakAra ne una dharma, adharma, aura AkAza ko isa sUtra dvArA " niSkriya " aisA sUcita kiyA hai kyoMki tInoM jagat meM vyApane vAle svarUpako dhArane vAle padArtha ke halana, calana, Adi spanda hone kI hAni hai, jo tInoM jagat meM ThasAThasa bhara rahA hai vaha kahA~ jAya ? aura kahA~ se kahA~ grAve ? yAnI kahIM nhiiN| dharmAdharmI parispandalakSaNa yA kriyayA niSkriyo sakalajagadvyApitvAdAkAzavat / pariNAmalakSaNayA tu kriyayA makriyAveva, anyathA vastutvavirodhAt / svarUpAsiddho heturiti cenna, dharmAdharmayoH sakalalokavyApitvasyAgre samarthanAt / dharma dravya aura adharma dravya ( pakSa ) paspinda svarUpa kriyA karake rahita horahe niSkriya haiM (sAdhya ) kyoMki sampUrNa jagat meM vyApa rahe haiM ( hetu ) AkAza ke samAna (anvayadRSTAnta ) / hA~ aparispanda--prAtmaka aneka pariNAma svarUpa kriyA karake to ve sahita horahe sakriya hI haiM anyathA yAnI dharma Adi meM yadi aparispanda pariNAma svarUpa kriyAyeM bhI nahIM mAnI jAyagI taba to apariNAmI padArthoM ke vastupana kA virodha hojAyagA jaise ki khara -viSANa koI vastu nahIM hai / yadi yahA~ koI yoM ApekSa kare ki pakSa meM nahIM varttane se jainoM kA sakala jagat--vyApIpanA hetu svarUpAsiddha hetvAbhAsa hai, granthakAra kahate haiM ki yaha to nahIM kaha baiThanA kyoMki dharma, adharma ke sampUrNa loka meM vyApa--rahepana kA 'grima grantha meM samarthana kara diyA jAvegA, utAvale mata hono| sAmarthyAtsakriyau jIvapudgalAviti nishcyH| jIvasya niSkriyatve hi na kriyAhetutA tanau // 2 // dharma, adhama, AkAza, ina tIna dravya yA kAla ko milA dene se cAra dravyoM ke niSkriyapana kI sUtra dvArA sUcanA hocukane para vinA kahe hI anya zabdoM kI sAmathya se yaha nizcaya kara liyA jAtA hai ki jIva dravya aura pudla-dravya kriyAsahita haiM / pudgala ko kriyAsahita mAnanemeM prAyaH kisI kA vivAda nahIM hai / hA~ vaizeSika, naiyAyika, sAMkhya vidvAn AtmA meM kriyA honA nahIM mAnate haiM koI akriyA-vAdI paNDita to kisI bhI padArtha meM kriyA ko nahIM mAnate haiM, sinemA meM dekhe jArahe citroM kI kriyAoM ke jJAna samAna sabhI kriyAoM ke jJAna bhrAnta haiM, anya anya pradezoM para padArtha dUsarA, tIsarA, upaja jAtA hai| pUrva pradezoM para kA padArtha vahAM hI samUla-cUla naSTa hojAtA hai| isa para hama jainoM kA yaha kahanA hai ki yadi jIva ko kriyArahita mAnA jAyagA to zarIra meM kriyA karane kA hetupanA jIva ke ghaTita nahIM hosakegA / bhAvArtha-hAtha, pA~va, Adi zarIra meM jIva hI kriyA ko upajAtA hai, yathArtha bAta to ya. hai ki hama hAtha ko uThAte haiM yahAM hAtha meM prota pota ghusa rahe prAtmA yA prAtmA ke pradezoM ko hI hama uThA rahe haiM, AtmA ke uTha jAne para usase cipaTa rahA hAtha bhI uTha jAtA hai| bailagAr3I kA UparalA bhAga bailoM dvArA khIMcAjAtA hai, usase cipaTa rahe pahiye bhI ghisaTate jAte haiM gAr3I para baiThehue manuSya bhI lade jArahe haiM, AtmA zarIra kI haDDiyoM meM ulajharahe mAMsa, rakta,

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Ja zloka-bAtika ( khUna ) carma Adi dhAtu upadhAtu, aura maloM meM bhI kriyA upajAtI hai| jahAM taka pUcha pahu~ca jAtI haiM, vahAM para to ghor3A pUcha se hI DAMsa ko ur3A detA hai, hAM isake atirikta zarIra pradeza para kabhI macchara ke baiTha jAnepara ghor3e kI sakriya AtmA vahIM carma meM kapa kriyA paidA kara makkhI ko ur3A detA hai / svayaM kriyA-rahita padArtha dUsaroM meM kriyA upajAne kA preraka nimitta nahIM hosakatA hai| apane apane zarIra barAbara parimANa ko dhAra rahe jIva ke halana, calana, Adi kriyAoM kA honA pratyakSa pramANa se siddha hai| prakRteSu paMcasu dravyeSvAkAzAMtAnAM trayANAM niSkriyatvavacane sAmarthyAjjIvapudgalo sakriyau sUtritau veditvyo| prakaraNa prApta pAMca dravyoM meM AkAza paryanta tIna dravyoM ke niSkriyapana kA kathana karane para umAsvAmI mahArAja ne vinA kahe hI sAmarthya se jIva aura pudgala ke kriyA--sahitapana kA sUcana kara diyA hai, yaha samajha lenA cAhiye / gamyamAna padArtha ko punaH kaNThokta zabdoM dvArA kahanA vyartha hai, atyanta saMkSipta zabdoM dvArA bahuta prameya ko kaha dene vAle sUtrakAra mahArAja kA to yaha lakSya rahanA hI caahiye| nanu pudgalAH kriyAvattayopalabhyamAnAH kriyAvaMta iti yukta, jIvastu na sakriyastasya tathAnupalabhyamAnatvAditi na codya', tasya niSkriyatve zarIre kriyAhetutvavirodhAt / tataH kriyAvAnAtmAnyatra dravye kriyAhetutvAt pudgaladra vyavadityanumAnAjjIvasya kriyAvatopalammAna tasya skriytvmyukt| yahAM kisI kA prazna hai ki kriyAsahitapana karake dekhe jA rahe gAr3I, vAyu, bAdala, samudrajala, Adi pudgala kriyAvAna haiM, yoM jainoM kA kahanA yukti-pUrNa hai kintu jIva kriyAvAna haiM, yaha kahanA to ucita nahIM kyoMki usa jIva kI tisa prakAra kriyA-sahitapane karake upalabdhi nahIM ho rahI hai| AtmA sarva vyApaka hai, eka deza se dUsare deza meM nahIM jA sakatA hai| granthakAra kahate haiM, ki yaha kucodya uThAnA ThIka nahIM hai, kAraNa ki usa AtmA ko kriyA rahita mAnane para zarIra meM kriyA karane ke hetu horahepana kA virodha hojaaygaa| svayaM daridra manuSya dUsare ko dhana dekara dhanI nahIM banAsakatA hai| sparzarahita AkAza dUdha yA pAnI ko uSNa nahIM kara sakatA hai| tisa kAraNa se siddha ho jAtA hai ki AtmA (pakSa) kriyAvAn hai (sAdhya), anya pudgaladravya meM kriyA kA hetu hone se (hetu), pudgala dravya ke samAna (anvayadRSTAnta) / arthAt-jaise kriyAvAn hI pudgala dUsare pudgala meM kriyA ko upajA sakatA hai, kriyAvAn ai jina gAr3I ke DabboM meM kriyA kara detA hai, isa prakAra anumAna se jIva ke kriyA--sahita--pana kA upalambha hojAne ke kAraNa usa jova ko kriyA-sahitapanA abhISTa karanA ayukta nahIM hai| kAlena vyabhicArAna heturgamako veti cenna, kAlasya kriyAhetutvAbhAvAt / kriyAnirvartakatvaM kriyAhetutvamiha sAdhanaM na punaH kriyAnimittamAtratvaM tasya kAlAdau sadbhAvAmA

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paMcama adhyAya na are vyabhicAraH / kAlo hi kriyApariNAminAM svayaM nimittamAtraM sthaviragatau yaSThivat, punaH kiyAnirvartakaH parNAdau pavanavat / yadi yahA~ koI yoM dUSaraNa uThAve ki kAla to sampUrNa gati Adi pariNatiyoM kA kAraNa horahA niSkriya mAnA gayA hai ataH kAla karake vyabhicAra hojAne se jainoM kA anyatra dravye kriyAhetutva nAmakA hetu apane sakriyatva sAdhya kA jJApaka nahIM hai, prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki kAla ko kriyA kA prerakahetupanA nahIM hai kriyA kA preraka hokara sampAdana karA denA yahA~ kriyA hetutva, sAdhana kA artha hai kintu phira kriyA kA kevala udAsIna nimittakAraNapanA kriyAhetutva nahIM hai, ataH kriyAke usa preraka nimittapana hetu kA kAla yAdi meM sadbhAva nahIM hai isa kAraNa vyabhicAra doSa nahIM hotA hai / "" samajhiye ki kAla to svayaM svakIya abhyantara bahiraMga kAraNa yA niyata upAdAna kAraNoM 47 anusAra kriyA svarUpa pariNata horahe padArthoM kA kevala udAsIna nimitta hai / jaise ki prati vRddha puruSa ko gamana karane meM laThiyA thor3A sahArA mAtra detI hai, yA cAka ko ghumAne meM nIce kI patalI kIlI sAdhAraNa sahAyaka hai| baiThe huye buDDhe ko laThiyA balAtkAra se nahIM calA detI hai / daNDa karake kumhAra ke ghumAye vinA vicArI sthira kIla cAka ko nahIM ghumA detI hai, isI prakAra kAla kriyA kA udAsInanimitta hai / jaise tinakA Adi meM vAyu pra eraka nimitta horahA hai usa prakAra kAla kriyA kA svAtaMtryavRtti se sampAdaka nahIM hai / yadyapi jIvoM ke sAtha baMdha rahA puNya, pApa, bhI svayaM gatirahita hokara anya iSTa, aniSTa, vastunoM kI gati karane meM sahAyaka hojAtA hai tathApi aprApyakArI vaha nimitta kAraNa bhale hI raho kintu preraka nimitta nahIM hai / tAroM meM baha rahA bijalI kA pravAha jaise paMkhA, TrAma gAr3I, Adi kI gatiyoM kA nirvartaka banAnevAlA hai vaisA zradRSTa nahIM hai, isI prakAra cumbakaM pASANa, bhale hI lohe kA AkarSaNa kara usako cipaTA leve kintu yahA~ vahA~ gamana kiye vinA svataMtratA pUrvaka lohe ko Ther3A, tirachA, UMcA, nIcA, nahIM calA sakatA hai, bauilara se nikala rahI bhApa svayaM gatimAn hotI huI ai jina ko calAne meM preraka kAraNa hojAtI hai / satya bAta yaha hai ki maMtrazakti, Rddhi, pratizaya, adRSTa, taMtra Adi padArtha isa kriyA ke nimitta kAraNa bhale hI hojAMya kintu preraka kAraNa ve hI dravya haiM jo svayaM kriyAvAn haiM hama jaina kriyArahita kAraNa se dUsare meM kriyA hojAne kA niSedha nahIM karate haiM / prAdibhUta kriyArahita kAraNoM se hI pahilI kriyA upajegI hA~ jo prakRSTa preraka hokara dUsare padArtha meM kriyA ko karegA vaha svayaM kriyAvAn avazya honA cAhiye / prakRta meM jIva dravya zarIra meM kriyA kA preraka sampAdaka hai ataH vaha kriyAvAn pravazya honA cAhiye jaise ki pattoM prAdika meM kriyAoM kA sampAdaka vAyu svayaM kriyAvAn hai / dhIvara pAlakI meM vaidya jI ko liye jA rahe haiM yahA~ vaidya jI meM kriyA pAlakI dvArA ho rahI hai, pAlakI meM kriyA ko dhIvara kasa rahe haiM dhIvaroM ke zarIra meM kriyAoM ko unakI prAramAyeM

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46 zloka - vArtika kara rahI haiN| utsAha, icchA, vega, puruSArtha, zakti ina karake chAtI meM kriyA horahI dhIvaroM kI TAMgoM ko DhakelatI jAtI hai athavA kaura lIlA jAtA hai yAnI gaTaka liyA jAtA hai, yahA~ bhI kriyAvAn hI AtmA apane hAtha, javar3A, galakAka Adi zarIra ke avayavoM meM kriyA kA sampAdaka hai, bhale hI zrAtmA kI kriyA svayaM niSkriya horahe icchA, prayatna, utsAha Adi se hojAya / ataH vicArazIla vidvAnoM ko yahA~ granthakAra ke " anyatra dravye kriyA hetutvAt isa hetu kA antastala meM zravagAha kara vicAra kara lenA cAhiye / prayatnAdiguNastadvAnna heturiti cenna vai / guNosti tadvato bhinnaH sarvatheti niveditam / // 3 // vaizeSika kahate haiM ki AtmA meM, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, buddhi, sukha, du:kha, icchA, dva eSa, prayatna, dharma, adharma aura bhAvanA nAmaka saMskAra ye caudaha guraNa haiM tina meM se prayatna Adi tIna guNa hI zarIra meM kriyA karane ke hetu haiM una guNoMvAlA zrAtmA to zarIra meM kriyA karane kA hetu nahIM hai / granthakAra kahate haiM ki yaha to kathamapi nahIM kahanA kyoMki usa guNoM vAle AtmA se sarvathA bhinna ho rahA koI guNa nahIM hai, pUrva prakaraNoM meM hama isa bAtakA nirNaya kara cuke haiM / arthAt guNI se guNa bhinna nahIM hai, jaba grAtmA ke guNa zarIra meM kriyA ke sampAdaka haiM to unase abhinna horahA AtmA bhI kriyA kA hetu bana baiThA / nAtmA zarIrAdau kriyAheturnirguNasyApi muktasya taddhetutvaprasaMgAt tatossiddho hetuH prayatno dharmo'dharmazcAtmano guNo hi tanvAmanyatra vA dravye kriyA heturiti pareSAmAzayo na yuktaH, prayatnasya guNatvAsiddha:, vIryAntarAyakSayopazamAdikAraNApAdito hyAtmapradezaparispaMdaH prayatno naH kriyaiveti syAdvAdibhirnivedanAt / tathA dharmAdharmayorapi pudgala pariNAmatva samarthanAnnAtmaguNatvaM / isa kArikA kA vivaraNa yoM hai vaizeSikoM kA yaha abhiprAya hai ki zarIra Adi meM kriyA kA kAraNa AtmA nahIM hai kintu guNa hai yadi zarIra meM kriyA kA kAraNa AtmA ko mAnA jAyagA to guNoM se rahitamukta zrAtmA ko bhI usa kriyA ke hetupana kA prasaMga hojAvegA, tisa kAraNa jainoM kA hetu svarUpAsiddha hai "AtmA kriyAvAn anyatra dravye kriyA hetutvAt" yaha hetu pakSa meM nahIM vartatA hai / hA~ prayatna dharma aura adharma ye AtmA ke tIna guNa hI zarIra meM athavA anya vastra, bhUSaNa, ThelA. 1 sUkSma zarIra Adi dravyoM meM kriyA ke hetu haiM / isa prakAra dUsare vaizeSikoM kA yaha zrAzaya hai / granthakAra kahate haiM ki yaha unakA abhiprAya samucita nahIM hai, kyoMki prayatna ko guNapanA prasiddha hai, vIryAntarAya karma ke kSayopazama icchA, mAdi kAraNoM karake sampAdita kiyA gayA AtmA ke pradezoM kA parispanda

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paMcama-adhyAya 46 hojAnA hI prayatna hai vahI hamAre yahA~ prayatna aAtmA kI kriyA mAnI gayI hai, isa prakAra syAdvAdI vidvAnoM karake nivedana kara diyA gayA hai / arthAt- AtmA kA prayatna hI AtmA kI kriyA hai jo ki AtmA kI paryAya AtmasvarUpa hI hai yadi koI dhanika ghoDAgAr3I meM baiThA ( ladA) jA rahA hai yA koI rogI DolI meM baiThA jA rahA hai yadyapi parani.matta se usa dhanika yA rogI kI AtmAoM meM kriyA horahI hai kintu yaha unakA prayatna nahIM hai, ataeva prayatna-svarUpa kriyA se yukta horahe prAtmA ko zarIra athavA anya dravyoM meM kriyA kA hetupanA kahA gayA hai tathA dUsare tIsare kAraNa mAne gaye dharma, adharma, bhI pudgala dravya ke paryAya haiM, isa bAta kA hama prathama adhyAya meM samarthana kara cuke haiM, ataH ye dharma adharma prAtmA ke guNa nahIM haiM, aisI dazA meM vaizeSikoM kA AkSepa saphala nahIM hoskaa| sannapyasau prayatnAdirAsmaguNaH sarvathAtmano bhinno na pramANasiddhostIti nivedanAt kathaMcittadabhinmastu sa tatra kriyAheturityAtmava taddheturuktaH syAt / tathA ca kathamasiddho hetuH ? " astutoSa nyAya " se una prayatna Adi ko AtmA kA guNa bhI mAna liyA jAya jo bhI ve prayatna dharma, aura adharma ye AtmA se sarvathA bhinna horahe to pramANoM se siddha nahIM hai, prAtmA se kathaMcit abhinna ho rahe hI prayatna yA bhAvapuNya, evaM bhAvapApa hosakate haiM, isakA hama nivedana kara cuke haiM / usa AtmA se kathacit abhinna horahe prayatna Adika una zarIra yA anya dravya meM kriyA ke kAraNa haiM, yo / kahane para to vaha AsmA hI usa kriyA kA kAraNa hai, yoM kaha diyA gayA samajhA jAtA hai / abheda pakSa ke anusAra eka kI bAta dUsare kathaJcit abhinna meM bhI lAgU hojAtI hai| aura tisa prakAra AtmA ko zarIra Adi kI kriyA kA kAraNapanA sadha jAne para hama jainoM kA ' dravye kriyAhetutva " yaha hetu bhalA prasiddha hetvAbhAsa kaise hosakatA hai ? arthaat-nhiiN| kriyAhetuguNatvAdvA loSThavatsakriyaH pumaan| dharmadravyeNa cedasya vyabhicAraH parazrutau // 4 // na tasya prernnaahetugunnyogitvhaanitH| nimittamAtrahetutvAtsvayaM gativivartinAm // 5 // prathavA AtmA ko kriyA-sahita siddha karane kA dUsarA anumAna yo samajhiye ki prAtmA (pakSa ) sakriya hai ( sAdhya ) kriyA ke hetu horahe guNoM ko dhArane vAlA hone se ( hetu ) Dela ke samAna (anvaya dRSTAnta ) / yadi yahAM koI vaizeSika paNDita dUsare vidvAn jainoM ke zAstroM kI sammati anusAra dharmadravya karake isa hetu kA vyabhicAra uThAve ki jIva, puloM kI gati kA kAraNa dharma dravya hai yA gati ke hetu horahe " gati-hetutva " nAmaka guNa ko dhArane vAlA dharma dravya hai kintu vaha sakriya nahIM

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pU loka-vAtike mAnA gayA haiM, abhI isI sUtra meM dharma dravya ko kriyArahita sAdhA jA rahA hai / granthakAra kahate haiM ki yaha doSa uThAnA ThIka nahIM kyoMki usa dharma dravya ko kriyA kI preraNA karanevAlA hetubhUta guNa ke yogIpana kI hAni hai / arthAt kriyA kA preraka kAraNa dharma dravya nahIM hai, hAM svayaM gati svarUpa parigamana kara rahe jIva puloM kI gati - kriyA kA kevala sAmAnya rUpa se nimitta kAraNa dharma dravya hai, hetu ke zarIra meM prerakapanA ghusA huA hai, ataH vyabhicAra doSa nahIM AtA hai / kriyA hetuguNatvasya hetoH kriyAvactve sAdhye gaganenAnekAMta ityayuktaM, tasya kriyAhetuguNAyogAt / vAyusaMyogaH kriyAheturiti cetra, tasya kriyAvati tRNAdau kriyA hetutvena darzanAt / niSkriye vyomAdau tathAtvenApratIteH / na ca ya eva tRNAdau vAyusaMyogaH sa evAkAzesti, pratisaMyogi-saMyogasya bhedAt vAyusaMyogasAmAnyaM tu na kacidaSi kriyAkAraNaM, maMdatavegavAyusaMyoge satyapi pAdapAdau kriyAnupalabdheH / vaizeSika jana vyabhicAra doSa uThAne ke liye punaH apanI ghara-mAnI prakriyA anusAra ceSTA karate haiM ki kriyA ke hetubhUta guNa se sahitapana hetu kA kriyAsahitapana sAdhya karanepara AkAza karake vyabhicAra hojAyagA / prAcArya kahate haiM ki yaha kahanA prayukta hai kyoMki usa AkAza ke kriyAke hetubhUta ho rahe guNa kA yoga nahIM hai / yadi vaizeSika yoM kahaiM ki AkAza aura vAyukA, saMyoga nAmakA guraNa kriyA kA hetu horahA zrAkAza meM vidyamAna hai jaise tRNavAyusaMyoga tRNa meM kriyA ko kara detA hai| saMyoga do Adi dravyoM meM ThaharatA hai, cala rahI vAyu meM jo hI saMyoga hai vahI saMyoga vahAM ke prAkAza meM vidyamAna hai| AcArya kahate haiM ki yaha to nahIM kahanA kyoMki vaha vAyu saMyoga to kriyAvAn mAnegaye tinake, pattA, zAkhA, Adi meM kriyA karane ke hetupane karake dekhA gayA hai, kriyArahita AkAza Adi meM tisa prakAra kriyA ke hetupane karake usa vAyusaMyoga kI pratIti nahIM hotI hai / dUsarI bAta yaha hai ki jo hI vAyu- saMyoga tRraNa Adi meM kriyA kA hetu hai vahIM vAyu-saMyoga to AkAzameM nahIM hai, kAraNa ki pratyeka saMyogI dravya kI apekSA saMyoga bhinna bhinna haiM, ghaTa aura paTa kA saMyoga hojAne para ghaTa kA saMyoga guraNa nyArA hai aura paTa kA saMyoga nyArA hai, do dravyoM kA eka guNa sA kA nahIM hosakatA hai, alIka hai| hA~ sAmAnya hone se do guraNoM ko eka guNa bhale hI vyavahAra meM kaha diyA jAya, vaizeSikoM ne bhI do, tIna, Adi padArthoM meM pratyeka meM nyArI nyArI dvitva, trisva, saMkhyA kA samavAya sambandha se vartanA svIkAra kiyA hai / parvata meM agni saMyogasambandha se rahatI hai, yahA~ pratiyogitA sambandha se agni meM saMyoga rahatA hai aura anuyogitA sambandha se parvata meM saMyoga rahatA mAnA gayA hai, vastutaH ye saMyoga do hone cAhiye, ataH do saMyogiyoM kI apekSA vAyu saMyoga una meM nyArA nyArA hai /

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paMcama-adhyAya 51 hA~ sAmAnya rUpa se mAtra vAyusaMyoga to kisI bhI dravya meM kriyA kA kAraNa nahIM mAnA gayA hai, dekhiye atIva manda vegavAle vAyu kA saMyoga hone para bhI kadAcit vRkSa Adi meM kriyA nahIM dekhI jAtI hai arthAt-jIvanopayogI vAyu sadA bahatI hI rahatI hai kabhI arddharAtri ke samaya yA varSA kI Adi meM athavA anya avasaroM para bhI sarvathA manda vAyu calatI hai, taba vRkSa, dIpaka, Adi padArthoM meM bhI kriyA dekhane meM nahIM pAtI hai, puSTa bhIMta yA dRr3ha thambhoM ko to tIvra vega vAle vAyu kA saMyoga bhI hilA, DulA, nahIM sakatA hai, ataH AkAza karake "kriyA-hetu guNatva " hetu kA vyabhicAra doSa nahIM prAtA hai| ___syAnmataM, na kriyAvAnAtmA sarvagatatvAdAkAzavadityanumAnavAdhitaH kriyAvAn puruSa iti pakSA, kAlAtyayApadiSTazca heturiti / tadasat, puruSasya sarvagatatvAsiddhaH / sarvagataH puruSo dravyatve satyamUrtatvAdgaganavaditi cenna, pareSAM kAladravyeNa vyabhicArAt sAdhanasya / kAlasya pakSIkaraNAdadoSa iti cenna, pakSasyAnumAnAgamavAdhAnuSaGgAt / vaizeSikoM kA yoM mantavya bhI hoya ki prAtmA ( pakSa ) kriyAvAn nahIM hai ( sAdhya ) sarvatra vyApaka hone se (hetu ) AkAza ke samAna ( dRSTAnta ) / isa anumAna se tuma jainoM kA " aAtmA kriyAvAn hai " yaha pakSa vAdhita hojAtA hai aura " kriyAhetu-guNatvahetu " kAlAtyayApadiSTa (vAdhita hetvAbhAsa ) hojAtA hai| prAcArya kahate haiM ki yaha unakA kahanA asatya hai prazaMsanIya nahIM hai kyoMki puruSa ke sarvavyApakapana kI siddhi nahIM hosakI hai arthAt sabhI AtmAyeM apane apane gRhItazarIra barAbara madhyama parimANavAle haiN| mukta AtmAyeM carama zarIra se kiMcit nyUna lambAI, caur3AI, moTAI, ko dhAra rahIM haiM kevala lokapUraNa avasthAmeM AtmA tIna lokameM vyApa jAtI hai / yadi vaizeSika prAtmA ko vyApaka siddha karane ke liye yoM anumAna uThA ki prAtmA ( pakSa ) sarvatra phaila rahA vyApaka hai : ( sAdhya ) dravya hote huye amUrta hone se ( hetu ) AkAza ke samAna ( dRSTAnta ) / ___yahA~ rUpa Adi guNoM yA kriyA, sAmAnya, Adi meM vyabhicAra kI nivRtti ke liye dravyapana vizeSaraNa denA aura pRthivI Adi meM vyabhicAra ke nivAraNArtha amUrttatva kahanA sArthaka hai| granthakAra kahate haiM ki yaha anumAna to ThIka nhiiN| kyoMki dUsare vidvAn jainoM ke yahA~ svIkAra kiye gaye kAla dravya karake tumhAre hetukA vyabhicAra doSa AtA hai| bhAvArtha--vAdI, prativAdI, donoMko hetu abhISTa honA cAhiye anyathA vaha sAdhya koTi meM dhara diyA jAtA hai| savArI kA ghor3A vaha honA cAhiye jo svayaM calatA huaA azvavAra ko bhI abhISTa sthAna para le pahu~ce kintu jo ghor3I kA nirbala baccA ( bacher3A ) svayaM sira para dharanA par3e vaha gamaka ( le jAne vAlA vAhana ) nahIM hosakatA hai / dekho kAla becArA dravya hai aura amUrta bhI hai kintu sarvagata nahIM hai / yadi vaizeSika yoM kahaiM ki kAla ko bhI hama pakSa koTi meM kara leMge, vaha bhI vyApaka dravya hai, ataH koI doSa nahIM AtA hai| prAcArya kahate haiM

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zloka-vArtika ki yaha DhaMga to ThIka nahIM / vyabhicAra sthala ko pakSakoTi meM DAlane kA vicAra rakhanA acchA nahIM hai, kAla ko sarvagata mAnane para tumhAre pakSa kI anumAnapramANa aura AgamapramANa se vAdhA prAjAne kA prasaMga AtA hai| tathAhi-kAlo'sarvagato nAnAdravyatvAt-pulavadi yanumAna pakSasya vAdhakaM / na cAtrAsiddho hetu : tasya nAnAdravyatvena syAdvAdinAM siddhtvaat| nAnAdravyaM kAlaH pratyA kAzapradezaM yugpdvyvhaarkaalbhedaanythaanupptteH| pratyAka'zapradezaM minno vyavahArakAlaH saMkRskurukSetrAkAzalaMkAkAzadezayodivasAdibhedAnyathAnupapatteH / tatra divasAdibhedaH punaH kriyAvizeSabhedAt naimittikAnAM laukikAnAM ca suprasiddha eva / sa ca vyavahArakAlabhedo gauNaH parairabhyupagamyamAno murUpakAladravyamaMtareNa noppdyte| yathA mukhyasatcamatareNa kvacidupacarita sattvamiti / pratilokAkAzapradezaM kAladravyabhedasiddhistatsAdhanasyAnavadyatvAt anythaanuppnntvsiddheH| isI bAta ko spaSTa kaha kara yo dikhalAyA jAtA hai ki kAla dravya ( pakSa) avyApaka hai ( sAdhya ) aneka dravya hone se ( hetu ) pudgala ke samAna ( dRSTAnta ) / yaha nirdoSa anumAna tumhAre pakSa kA vAdhaka hai, isa anumAna meM par3A huA hetu prasiddha nahIM hai kyoMki usa kAla kI nAnA dravyapane karake syAdvAdiyoM ke yahAM siddha kara diyA hai| aura bhI lIjiye ki kAla ( pakSa ) aneka dravya hai ( sAdhya ) AkAza ke pratyeka pradeza para eka hI samaya meM bhinna bhinna vyavahAra kAloM kI anyathA yAnI kAlako nAnA dravya mAne vinA, siddhi nahIM hopAtI hai / isa anumAna kA hetu bhI prasiddha nahIM hai, dekhiye vyavahAra kAla ( pakSa ) pratyeka AkAza ke pradezoM para bhinna bhinna varta rahA hai ( sAdhya) kyoMki eka hI samaya uttara prAntavartI kurukSetra sambandhI AkAza aura dakSiNa prAntavartI laMkA sambandhI AkAza pradezoM meM divasa AdikA bheda anyathA yAnI bhinna bhinna vyavahAra kAlako mAne vinA nahIM bana pAtA hai| yaha bhI hetu prasiddha nahIM hai kyoMki una kurukSetra, laMkA Adi dezoM meM phira divasa prAdi kA bheda to kriyAvizeSoM ke bheda se horahA nimittazAstrajJAtA, jyotiSI paNDita aura laukika puruSoM ke yahA~ bahuta acchA prasiddha hI hai arthAt-sUryake udaya aura asta kI apekSA laMkA aura kurukSetra kA svalpa antara par3a jAtA hai / zIta aura uSNatA meM bhI antara hai, Amra Adi phaloM kA Age pIche pakanA ityAdi kriyAyeM bhI vizeSatAoM ko liye huye haiN| yoM kriyAvizeSoM ke anusAra divasa Adi bheda aura nyAre nyAre sthaloM para divasa Adi bhedoM karake una vyavahAra kAloM kA bheda tathA vyavahAra kAloM ke bheda se kAla ko nAnA dravyapana sAdha diyA jAtA hai| bhinna, bhinna, vyavahAra kAla to vaizeSika, mImAMsaka, Adi sabako mAnane par3ate haiM aura vaha dUsare vidvAnoM karake gauNa hokara svIkAra kara liyA bhinna bhinna vyavahAra kAla to mukhya kAla-dravyake

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paMcama-adhyAya vinA nahIM bana sakatA hai| jaise ki vaizeSikoM ke yahAM para dravya, guNa, karma meM mukhya sattAko mAne vinA kahIM sAmAnya, vizeSa, Adi meM upacarita ( gauNa ) sattA nahIM bana pAtI hai isa kAraNa lokAkAza ke pratyeka pradeza para bhinna bhinna kAla dravya kI siddhi hojAtI hai kyoMki anyathAnupapatti kI siddhi hojAne se kAla ke usa nAnA dravyapana ko sAdhane vAlA hetu nirdoSa hai| nAnA dravyapanase puna: kAla kA avyApakapanA sadha jAtA hai / ataH AtmA ko vyApakapanA sAdhane meM diyA gayA vaizeSikoM kA " dravya hote huye amUrtapanA " hetu kAla dravya karake vyabhicArI hai| svasamvedana pratyakSa se bhI AtmA kA apane apane zarIra--parimANa vAle kA hI anubhava horahA hai| ___ kAlasyAsarva gatatve'niSTAnuSaMgaparijihIrSayA prAha / ___ kAla ko adhyApaka dravya mAnane para aniSTa kA prasaMga hojAyagA, yoM vaizeSikoM ke abhiprAya ke parihAra karane kI icchA karake granthakAra agalI vArtika ko sundara kaha rahe haiN| kAlo'sarvagatatvena kriyaavaannaanussjyte| sarvadA jagadekaikadezasthatvAt pRthak pRthak // 6 // kaNAda mata-anuyAyI kahate haiM, ki kAla ko yadi asarvagata dravya mAnA jAyagA taba to isa hetu karake paramANu. mana, Dela, golI prAdi ke samAna kAla ko bhI kriyAvAn banane kA prasaMga A jAvegA kintu hama aura jainabhI kAlako kriyA-rahita mAnate haiM prAcArya kahate haiM ki yaha prasaMga nahIM pAtA hai kyoMki sadA loka ke eka eka pradeza para pRthak pRpak hokara kAlANu sthita horahe haiM / bAta yaha hai ki kAlANuoM ke atirikta sumeru parvata, dhru vatArA, manuSya loka se bAhara ke sUrya candra vimAna, anya bhI vile, bhavana, kula-parvata, Adika avyApaka padArtha jahA~ ke tahA~ niyata horahe sthita haiM, halana, calana, nahIM karate haiN| usI prakAra asaMkhyAta kAlANuyeM bhI anAdi kAla se ananta kAla taka apane apane niyata sthAnoM para aDiga hokara vyavasthita haiM, una meM kriyA hone kA antaraMga kAraNa sarvathA nahIM hai| koI vegayukta padArtha kAlANupro meM AdhAta bhI karai to vaha amUrta kAlANuoM meM se avyAghAta hokara paralI ora nikala jAyagA, jaise se ki svaccha kAMca calAyA, phirAyA, gayA phaila raho dhUpa ko hilA, DulA, nahIM sakatA hai, dhUpa vahAM kI vahAM hI rahatI hai, kAMca se usakA vyAghAta yA dezAntara kara denA nahIM ho pAtA hai| kriyAvAn kAlo'sarvagatadravyatvAt pudgalavadityaniSTAnuSajanamayuktaM, sarvadA lokAkAzakaikapradezasthatvena pRthak-pRthak kAlANUnAM prasAdhanAt / te hi pratyAkAzaMpradezaM pratiniyatasvabhAvasthitayo'bhyupagantavyAH parIkSakairanyathA vvahArakAlabhedapratiniyatasvabhAvasthityanupapatteH kadAcittatparAvRttiprasaMgAt /

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zloka-vAtika vaizeSika aniSTa prasaMga ko uThA rahe haiM ki kAla dravya (pakSa) kriyAvAn ho jAnA cAhiye (sAdhya) avyApaka dravya hone se ( hetu ) pudgala ke samAna (dRSTAMta) / granthakAra kahate haiM ki yaha hama tuma donoM ko aniSTa ho rahe kAla ke kriyA-sahita pana kA prasaMga uThAnA anucita hai kyoMki sadA lokAkAza ke eka eka pradeza para sthita ho rahepana karake pRthaka-pRthaka kAlANu dravyoM kI acchI siddhi kara dI gayI hai / ve kAlANuyeM AkAza ke pradeza para apane pratiniyarsa svabhAvoM karake sthita ho rahIM parokSaka vidvAnoM karake avazya svIkAra karanI par3atI haiM, anyathA yAnI-pratyeka pradeza para pratyeka kAlANu ke nahIM mAnane para to pratiniyata svabhAvoM ko liye huye vyavahAra kAla ke bhedoM kI sthiti nahI bana pAtI hai / yoM to kabhI kabhI una vyavahAra kAla ke vizeSoM kI parAvRtti ho jAne kA prasaMga ho jAyagA kintu parAvRtti ( raddobadala ) hotI nahIM hai, ataH kAlANuoMko kriyA-rahita aura pratyeka pradeza para niyata mAna lenA ucita hai| ___ aNuparimANAni ca tAni kAladravyANi skaMdhAkAratvena kAryAnumitipratIyamAnasya kAryasya pratyAkAzapradezaM sakRdrvyavahArakAlabhedalakSaNasyANunApi kAladravyeNa katuM zakyatvAt / etena sarvagataH kAla iti pakSasyAgamavAdhopadarzitA / kathaM ? "loyAyAsapaese ekke kke je ThiyA hu ekkekA / rayaNANaM rAsI iva te kAlAya muNeyavyA" ityAgamasyAvadhitasya siddheH| ata eva dravyatve satyamUrtatvAditi hetuH kAlAtyayApadiSTaH kAlo'sarvagata eva vyavatiSThate / tathA cAtmanaH paramamahatve sAdhye'syaiva hetoH kAlena vyabhicAraH siddhyatIti nAtastatmiddhiryena kriyAvAnAtmA kriyAhetuguNatvAlloSThava dityanumAnamanavadyaM na bhavet / pakSasyAnumAnavAdhanAnavatArAddhetozca kAlAtyayApadiSTatvAbhAvAditi sUktamAkAzAntAnAM niSkriyatvaM tadvacanena sAmarthyAjjIvapudgalA / sakriyatvapratipAdanaM ca kAlasya vakSyamANasya niSkriyatvAt / / ve kAla dravya aNu parimANa vAle haiM kyoMki skandha AkArapane karake kArya anumiti dvArA pratIta kiyA jA rahA jo pratyeka AkAza ke pradeza para yugapat vyavahAra kAla ke aneka bheda-svarUpa kArya hai vaha aNu-svarUpa bhI kAla dravya karake kiyA jA sakatA hai| isa kAryake liye vyApaka kAla yA lambe caur3e kAla dravya kI AvazyakatA nahIM hai / isa ukta kathana karake vaizeSikoM ke kAla sarvagata hai, isa pakSa kI prAgamapramANase A rahI vAdhA dikhalAI jA cukI hai| anumAna pramANa se to vaizeSikoM ke pakSa kI bAdhA ho hI cukii| ___yAgama pramANa se vAdhA kisa prakAra AtI hai ? usako yoM suno| prAcIna kis| siddhAnta grantha kI gAthA hai zrI nemicandra siddhAnta-cakravartI ne bhI dravya-saMgraha grantha meM ullekha kiyA hai "lokAkAza ke eka eka pradeza para eka eka hokara jo ratnoM kI rAzi ke samAna sthita ho rahIM haiM ve kAlANuyeM samajha lenI cAhiye / isa avAdhita ho rahe Agama kI siddhi hai|

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paMcama-adhyAya yoM kAla ko bhI pakSa koTi meM DAlakara vyApaka siddha kara rahe vaizeSikoM ke pakSa kI anumAna se vAdhA dikhalA dI jA cukI thI, aba Agama se bhI usa pakSa kI vAdhA ko prasiddha kara diyA hai| isI kAraNa se kAla ko pakSa koTi se DAlakara "dravya hote huye amUtapana" yaha hetu vAdhita hetvAbhAsa ho jAtA hai kyoMki kAla dravya avyApaka hI vyavasthita ho rahA hai paura taisA honepara prAtmA ko parama mahApariNAma vAlA (sarvavyApaka) sAdhya karane para isa 'dravyatve satyamUrtatva' hetu kA kAla dravya karake vyabhicAra siddha ho jAtA hai, isa kAraNa isa dravyatve sati amUrtatvahetu se prAtmA ke usa sarvagatapane kI siddhi nahIM ho pAtI hai jisase ki hama syAdvAdiyoM kA "aAtmA kriyAvAna hai kriyAke hetubhUta guNoM kA dhArane vAlA hone se Dela ke samAna" yaha anumAna nirdoSa nahIM hotaa| ____ arthAt-jainiyoM kA anumAna nirdoSa hai kyoMki hamAre pakSa ke Upara anumAna pramANoM dvArA vAdhAoM kA avatAra nahIM hai aura isI hI kAraNa hamArA hetu kAlAtyayApadiSTa nahIM hai| ataH sUtrakAra ne yaha bahuta acchA kahA thA ki AkAza paryanta dravyoM ke kriyA-rahitapana hai tathA usa kathana karake parizeSa nyAya dvArA vinA kahe hI anya ukta zabdoM kI sAmarthya se jIva aura pudgala dravyoM kA kriyAsahitapanA samajhA diyA gayA hai aura bhaviSya grantha meM kahe jAnevAle kAla dravya ko kriyA-rahita panA bhI nirNIta kara diyA hai jo ki sUtrakAra ke abhiprAya ke anusAra yaha chaTavAM vAttika aura usakA vivaraNa kAla ke niSkriyapana kA pratipAdana kara rahA hai| nanvevaM niHkriyatvepi dharmAdInAM vyvsthite| na syuH svayamabhipretA janmasthAnavyayakriyAH // 7 // tathotpAdavyayaprauvyayuktaM saMditi lakSaNaM / tatra na syAttato naiSAM dravyatvaM vastutApi ca // 8 // ityapAstaM parispaMdakriyAyAH pratiSedhanAt / utpAdAdikriyAsiddheranyathA sattvahAnitaH // 6 // parispaMdakriyAmUlA nacotpAdAdayaH kriyaaH| sarvatra guNabhedAnAmutpAdAdivirodhataH // 10 // svaparapratyayo janmavyayau yadi gunnaadissu| . sthitizca kiM na dharmAdidravyeSvevamupeyate // 11 //

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zloka-vArtika aba yahAM kinhIM dUsare hI vidvAnoM kA prazna hai ki isa prakAra pramANoM dvArA dharmaM prAdi dravyoM ke kriyA--rahitapana kI bhI vyavasthA hocukane para phira svayaM jainoM ko abhISTa ho rahIM utpatti, sthiti, aura vyaya svarUpa kriyAyeM unameM nahIM ho sakeMgI aura aisI dazA meM sUtrakAra dvArA kiyA gayA tisa prakAra utpAda, vyaya, dhauvyoM se yukta padArtha sat hai, yaha dravya kA lakSaNa una dharma AdikoM meM ghaTita nahIM ho sakegA. tisa kAraNa ina dharma AdikoM kA dravyapanA aura vastupanA bhI nahIM bana pAtA hai, arthAt-dharma prAdikoM meM jaba koI kriyA nahIM pAyI jAtI hai to utpAda, vyaya, dhrauvya rUpa kriyAoM ke bhI prabhAva ho jAne para dharma Adika na to dravya aura na vastu sagha sakeMge, khara - viSAraNa ke samAna asat ho jAyaMge / 56 11 prAcAryaM kahate haiM ki yaha zaMkAkAra kA kahanA yoM nirAkRta hojAtA hai, ki sUtrakAra ne " niSkriyANi ca isa sUtra dvArA halana calana, kampa Adi parispanda-svarUpa kriyA kA dharma zrAdika dravyoM meM pratiSedha kiyA hai. zuddha dhAtvartha- svarUpa yA aparispanda - prAtmaka utpAda prAdi kriyAyeM to unameM siddha haiM, anyathA dharma AdikoM ke satpane kI hI hAni hojAyagI / utpAda, vyaya, Adika kriyAyeM parispanda-svarUpa kriyA ko mUla kAraNa mAna kara nahIM hotI haiN| yadi halana calana, Adi kriyA kI bhitti para utpAda, vyaya, dhrauvya mAne jAyaMge to guNoM ke rUpa pIta Adi bheda prabhedoM ke utpAda Adi hone kA virodha ho jAyagA / bhAvArtha - vaizeSikoM ne dravyoM meM hI utkSepaNa Adi parispanda svarUpa kriyAyeM mAnI haiM / " guNAdinirguNakriyaH " guraNoM meM kriyAyeM nahIM rahatI haiM, aisI dazA meM kriyA--rahita guNoM meM tumhAre vicAra anusAra upajanA, nazanA, ThaharanA, bar3hanA, ghaTanA, Adi kriyAyeM nahIM ho skeNgii| yadi Apa guraNa AdikoM meM sva aura para ko kAraNa mAna kara horahe utpAda, vyaya aura sthiti ko mAneMge to isI prakAra dharma Adi dravyoM meM utpAda, vyaya, sthitiyoM ko kyoM nahIM svIkAra karaliyA jAtA hai / bhAvArtha- parispanda kriyA ke vinA jaise guraNa prAdikoM meM aneka aparispandaprAtmaka kriyAyeM horahIM haiM, jJAna upajatA hai, ghaTatA hai, baDhatA hai, sukha Thahara rahA hai, bhAvanA dRr3ha horahI hai Adi usI prakAra parispanda ke vinA bhI dharma Adi dravyoM meM utpAda Adi kriyAyeM sadha jAtI haiM / zuddha paramAtmAyeM, AkAzadravya, kAlAyeM, dharma, adharma, ina dravyoM meM halana calana, zrAdi ke vinA aneka aparispanda kriyAyeM horahIM haiM, SaTsthAna patita hAni vRddhiyoM ke anusAra antaraMga, vahiraMga kAraNa vaza aneka utpAda, vyaya, dhanya hote rahate haiM / ataH inameM vastupanA, dravyapanA, vAla vAla rakSita horahA prakSuNNa hai| gatisthityavagAhAnAM paratra na nibaMdhanaM / dharmAdIni kriyAzUnyasvabhAvatvAtkhapuSpavat // 12 //

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paMcama-adhyAya kriyAvatvaprasaMgo vA teSAM vAyudharAMbuvat / ityacodyaM balAdhAnamAtratvAdgamanAdiSu // 13 // dharmAdInAM svazaktyaiva gatyAdipariNAminA / yathendriyaM balAdhAnamAtraM viSayasaMnidhau // 14 // kisI vidvAn kA prAcAryoM ke Upara prAkSepa hai, ki dharma Adika tIna dravya ( pakSa ) dUsare dravyoM meM gati sthiti, aura avagAha ke kAraNa nahIM hosakate haiM, ( sAdhya ) kriyArahitapanA svabhAva hone se ( hetu ) AkAza ke phUla samAna ( dRSTAnta ) / yadi dharma, adharma aura AkAza ko yathAkrama se gati, sthiti, aura avagAha denA inakA kAraNa mAnA jAyagA to vAyu, parvata, aura jala ke samAna una dharma AdikoM ke kriyA--sahitapana kA prasaMga hojAvegA arthAt-vAyu kriyAsahita ho rahI hI tRNa prAdikoM kI gati kA nibandha hai, parvata kriyA karane kI sAmathyaM ko dhAra rahA hI pakSI, pazu, Adi kI sthiti kA avalamba horahA hai| jala bhI svayaM kriyAvAn horahA machalI, Dela, prAdi ke avagAha kA hetu horahA hai| isI prakAra dharma Adika bhI kriyAvAn hojaayNge| granthakAra kahate haiM ki yaha codya uThAnA ThIka nahIM hai| kyoMki apanI zakti karake gati prAdi svarUpa pariNata horahe padArthoM ke gamana, sthiti, prAdi meM dharma Adi dravyoM ko kevala balAdhAyakapanA hai, jisa prakAra ki rUpa rasa, Adi viSayoM ke sannidhAna hone para cakSu Adi indriyAM cAkSuSapratyakSa Adi kI utpatti meM prAtmAke kevala bala kA prAdhAna kara detI haiM / bhAvArtha-jaise ki AtmA ko jJAna karane meM indriyAM thoDA sahArA lagA detI haiM, usI prakAra gati, sthiti, avagAha kriyAoM meM dharma Adika tIna dravya svalpa sahArA lagAne vAle udAsIna kAraNa haiM, samartha kAraNa to gati-pariNata yA sthiti--pariNata athavA avagAha--pariNata padArtha hI haiM / ataH dharma AdikoM ke parispanda kriyA se sahitapana kA prasaMga nahI ApAtA hai / pusaH svayaM samarthasya tatra siddhenaM vaanythaa| tathaiva dravyasAmarthyAnniSkiyANAmapi svayaM // 15 // dharmAdInAM paratrAstu kriyaakaarnnmaatrtaa| nacaivamAtmanaH kaalkriyaahetutvmaaptet||16|| sarvathA niSkriyasyA pi svayaM mAnavirodhataH /

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zloka-pAtika AtmAhirakoheturiSTaHkAyAdikarmaNi // . tRNAdikarmaNIvAstu pavanAdizca sakriyaH // 17 // (SaTpadI) ____ vizeSa zaktizAlI kAraNoM kI apekSA vicAra kiyA jAya to una cAkSuSa-pratyakSa Adi jJAnoM meM svayaM samartha ho rahe AtmA kI hI siddhi hai, anya prakAroM se jJAna nahIM upajatA hai| yAnI-pAtmA ke binA mRta zarIra meM vata rahIM indriyAM jJAnoM ko nahIM upajA sakatI haiN| tisa hI prakAra dravya kI sAmarthya se svayaM kriyA--rahita ho rahe bhI dharma AdikoM ko dUsare. jIva AdikoM kI gati Adi meM kriyA kA kevala sAmAnya kAraNapanA rho| yadi yahAM koI vaizevika avasara pAkara yoM bola uThe ki isa prakAra to kriyA--rahita hI AtmA ko bhI zarIra meM kriyA kA hetupanA A par3egA ( prApta ho jAvegA) arthAt kriyA-rahita dharma mAdika jaise dUsare padArthoM meM kriyAoM ko kara dete haiM, usI prakAra kriyA-rahita jIva bhI zarIrameM kriyA ko upajA degA, phira 'zarIre kriyA-hetutva' hetu Apa jainoM ne AtmA meM kriyA-sahitapana ko kyoM sAdhA thA ? AcArya kahate haiM ki yaha nahIM samajha baiThanA kyoMki sarvathA bhI svayaM kriyAoM se rahita ho rahe AtmA ko mAnane para pramANoM se virodha pAtA hai jaba ki zarIra Adi kI kriyA karane meM prAtmA preraka kAraNa iSTa kiyA gayA hai jaise ki tRNa pattA Adi kI kriyAoM meM vAyu, jala, vijalI mAdika preraka kAraNa mAne gaye haiM, dUsaroM meM kriyAoM ke preraka kAraNa pavana Adika kriyA--sahita hI haiM to usI prakAra AtmA bhI kriyA--sahita honA cAhiye tabhI zarIra Adi meM kriyA karane kA vaha preraka-hetu ho sakatA hai| viiyaaNtraayvijnyaanaavrnncchedbhedtH| sakriyasyaiva jIvasya tatoMge karmahetutA // 18 // tisa kAraNa se siddha huA ki vIryAntarAya karma aura jJAnAvaraNa karma ke (kA) vizeSa kSayopazama ho jAne se kriyAsahita ho rahe hI jIva ko zarIra meM kriyA kA hetupanA prApta hotA hai| haste karmAtmasaMyogaprayatnAbhyAmupeyate / yaistepi ca pratikSiptAstayostacchaktyayogataH // 16 // niSkiyo hi yathAtmaiSAM kriyaavdvsdRshytH| kAlAdivattathaivAtmasaMyogaH sprylkH||20||

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paMcama - adhyAya guNaH syAttasya tadvacca niSkriyatvAvizeSataH / guNAH karmANi caitena vyAkhyAtAnIti sUcanAt // 21 // natAvadAtmasaMyogaH kevalaH karmakAraNaM / nuH prayatnasya hastAdau kriyAhetutvahAnita: // 22 // naikasya tatprayatnasya kriyA hetutvamIkSyate / zarIrAyoginonyasya tataH karmaprasaMgataH // 23 // 56 zrAtmA ke ho rahe saMyoga se aura prayatna se hAtha meM karma (kriyA) upaja jAtI hai, yaha siddhAnta jina vaizeSikoM karake svIkAra kiyA gayA hai ve karaMgAda matAnuyAyI bhI ukta kathana karake pratikSepa ko prApta kara diye gaye haiM kyoMki una AtmA ke saMyoga aura AtmA ke prayatna meM hAtha meM usa kriyA ko karane kI zakti kA yoga nahIM hai arthAt kaNAda RSi praraNIta vaizeSika darzana ke pAMcaveM adhyAya kA pahilA sUtra hai "AtmasaMyoga prayatnAbhyAM haste karma" AtmA ke saMyoga aura grAtmA ke prayatna se hAtha meM kriyA upaja jAtI hai, kriyA kA samavAyI kAraNa hAtha hai, prayatna vAle AtmA kA saMyoga asamavAyI kAraNa hai aura prayatna nimitta kAraNa hai| vaizeSikoM ne pAMcaveM adhyAya ke agale sUtroM meM bhI karma padArtha kI parIkSA kI hai / hama granthakAra ko yaha kahanA hai ki sAdharmya, vaidharmya anusAra prameya nirUpaNa karane vAle ina vaizeSikoM ke yahAM kriyAvAn padArthoM ke sAtha visadRzapanA hone se jisa prakAra niSkriya ho rahA AtmA becArA kAla Adi ke samAna kriyAoM kA sampAdaka nahIM hai usI prakAra prayatna kA sAthI ho rahA AtmAkA saMyoga nAmaka guNa bhI kriyA kA kAraNa nahIM hai kyoMki usa zrAtma- saMyoga yA prayatna ko una kAla zrAdika ke samAna kriyArahitapana kA koI prantara nahIM hai "dikkAlAvAkAzaJca kriyAvadvadhamryAnniSkriyANi" cakArAdAtmasaMgrahaH / isake lage hAtha hI vaizeSikoM ke isa prakAra sUtra karane se ki isa vAn ke sAtha vidharmApana karake guNa aura karmoM kA bhI niSkriyapane karake vyAkhyAna kiyA jA jA cukA hai, kevala AtmasaMyoga to karma kA kAraNa nahIM ho sakatA hai / arthAta- vaizeSika darzana meM pAMcaveM adhyAya ke dUsare Anhika kA vAIsavAM sUtra " etena karmANi guNAzca vyAkhyAtA:" hai, isa sUtra ke anusAra koI bhI guraNa bhalA kriyA kA kAraNa yA adhikara nahIM ho sakatA hai aisI dazA meM kevala Atma- saMyoga bhI to utkSepaNa Adi karma kA kAraNa nahIM bana pAtA hai, AtmA ke prayatna ko bhI hAtha Adi kriyA ke hetupana kI hAni hai kyoMki usa zrAtmA ke akele prayatna ko kriyA kA hetupanA nahIM dekhA jAtA hai, korA prayatna yadi kriyA kA kAraNa hotA to zarIra kA sambandha nahIM rakhane vAle anya pradezavartI vyApaka AtmA ke usa prayatna se bhI kriyA hone kA prasaMga AvegA !

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zloka-vAtika arthAt-AtmA ko vyApaka mAnane vAle vaizeSikoM ke yahAM zarIra se atirikta thambha yA bhIta meM bhI AtmA vidyamAna hai AtmA kA prayatna guNabhI vahAM prAtmA meM samaveta ho rahA hai kintu bhIMta meM kriyA nahIM dekhI jAtI hai jo guNa vecAre svayaM kriyA rahita haiM ve anya dravyoM meM kriyA ke preraka-kAraNa nahIM ho sakate haiM vyApaka dravyakA guNa kisI eka dezavartI svakIya zarIra nAmaka upAdhimeM hI kriyA kA preraka kAraNa nahIM bana sakatA hai yA to sampUrNa svasaMyogI padArthoM meM kriyA ko upajAve athavA kahIM bhI kriyA ko nahIM upjaave| vAta yaha hai ki vaizeSikoM ke yahAM svIkRta vyApaka AtmA yA usake saMyoga aura prayatna guNa bhalA hAtha Adi meM kriyA kI utpatti nahIM karA sakate haiN| sahitAvAtmasaMyogaprayatnau kurutaH kriyaaH| hastAdAvityasaMbhAvyamandhayoH sahadRSTivat // 24 // yadi vaizeSika yoM kahaiM ki prAtmA kA akelA saMyoga yA prayatna guNa to hAtha meM kriyA ko nahIM upajA sakate haiM, hA~ prAtmA ke saMyoga aura prayatna donoM sahita hote huye hAtha, pAMva, Adi meM kriyAoM ko kara dete haiN| prAcArya kahate haiM ki yaha asambhava hai / jaise ki do andhe puruSa sAtha hokara bhI darzana ko nahIM kara pAte haiM arthAt-akelA akelA andhA bhI dekha nahIM sakatA hai aura do andhe mila kara bhI cAkSapa-pratyakSa nahIM kara pAte haiM, isI prakAra milakara prAtmasaMyoga aura Atmaprayatna bhI hAtha meM kriyAoM adRSTApekSiNo to cedakurvANau kriyAM nri| hastAdau kurutaH karma naivaM kciddRssttitH|| 25 // yadi vaizeSika punaH yoM kahaiM ki adRSTa yAnI vizeSa puNya, pApa kI apekSA ko kara rahe ve saMyoga aura prayatna bhale hI AtmA meM kriyA ko nahIM kara rahe haiM kintu hAtha, zara Adi meM kriyA ko kara dete haiM / granthakAra kahate haiM ki yaha kathana ThIka nahIM hai / kyoMki isa prakAra kahIM bhI nahIM dekhA gayA hai, vinA dekhI huyI bAta ko kevala tumhArI pratijJA-mAtra se svIkAra karane kI hameM Teva nahIM hai / uSNApekSo yathA vanhisaMyogaH kalazAdiSu / rUpAdIn pAkajAna sUte na vanhI svAzraye tathA // 26 // nasaMyogAdiranyatra kriyAmArabhate na tu / svAdhAre nari tasyetthaM sAmarthyAditi cenna vai // 27 //

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paMcama-a yAya vaiSamyAdasmadiSTasya siddheH saadhysmtvtH| pratItivAdhanAccaitadviparItaprasiddhitaH // 28 // sAdhye kriyAnimittatve dRSTAMto hyakriyAzrayaH / syAdeva viSamastAvadagnisaMyoga uSNabhRt // 26 // pUnaH api vaizeSika volate haiM ki uSNatA kI apekSA rakhatA huA agni kA saMyoga jisa prakAra ghaTa AdikoM meM pAka se jAyamAna rUpa, rasa, AdikoM ko upajA detA hai kintu vaha vanhisaMyoga apane prAdhAra bhUta agni meM rUpa AdikoM ko navIna nahIM upajAtA hai, usI prakAra Atma-saMyoga Adi guNa bhI anya hAtha, pAMva, Adi meM kriyA ko banA dete haiM parantu apane AdhAra horahe prAtmA meM kriyA ko nahIM upajA pAte haiM kyoMki una Atma--saMyoga, prayatna, Adi kI isI prakAra sAmarthya hai, kAryakAraNabhAva ke niyatapana meM Apa jaina bhI vyartha jhagar3A nahIM utthaaveNge| prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki nizcaya se ApakA dRSTAnta viSama par3atA hai usase to hamAre hI iSTa kI siddhi hojAtI hai / vaizeSikoM ke Upara sAdhya-sama doSa bhI lagatA hai aura pratItiyoM se vAdhA AtI hai tathA vaizeSikoM ke isa abhISTa mantavya se viparIta horahe siddhAnta kI acchI siddhi hojAtI hai| dekhiye prakaraNa meM kriyA kA nimittapanA sAdhya kiyA jA rahA hai usa avasara para kriyA kA prAzraya nahIM aisA agnisaMyoga dRSTAnta diyA jA rahA hai, ata: uSNatA ke sAthIpana ko dhAra rahA yaha agnisaMyoga viSama dRSTAnta hai| viSamadRSTAnta iSTa sAdhya ko nahIM sAdha paataa| yathA ca svAzraye kurvana vikAraM klshaadissu| karoti vanhisaMyogaH puMso yogastathA tanau // 30 // ityasmadiSTasaMsiddhiH kriyApariNatasya nuH kAye kriyAnimittatvasiddheH saMyogini sphuttN|| 31 // dUsarI bAta yaha hai ki agni-saMyoga jisa prakAra apane prAzraya horahe agni meM vikAra ko kara rahA santA hI ghaTa, ITa, randha-rahe bhAta Adi meM vikAra ko kara detA hai, usI prakAra prAtmA kA saMyoga bhI AtmA meM kriyA ko karatA santA hI zarIra meM kriyA ko kara devegA, isa prakAra kriyApariNata AtmA ke saMyogI zarIra meM kriyA ke nimittapana kI siddhi hojAne se. hama jainoM ke iSTa sAdhya kI bhalI siddhi hojAtI hai| prAtmA kA kriyAsahitapanA mandabuddhi bAla gopAloM taka meM spaSTa rUpa se parijJAta horahA hai / bhAvArtha-avA yA bhaddA meM laga rahI Aga kA saMyoga ghaTa yA ITa meM kaThinatA,

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... zloka-vAtika rakti yA pakatA ko upajA detA hai, sAtha meM agni ke bhI aneka vikAra kara detA hai / agni para moTI roTI ko sekane se agni kI dazA ko nihAriye vaha nirvala, nisteja, hojAtI hai kintu vaizeSika agni meM vikAra hone ko svIkAra nahIM karate haiM, ataH sAdhyasama doSa lAgU hotA hai yahA~ taka granthakAra vaizeSikoM ke Upara viSamatA, asmadiSTa-siddhi aura sAdhyasamatA kA prApAdana kara cuke haiM, aba cauthI pratItivAdhA ko uThA rahe haiM / / saMyogArthAntaraM vanheH kupadezca tdaashritH| samavAyAttato bhinnapratItyA vAdhyate na kiM // 32 // ghaTAdiSvAmarUpAdIna vinAzayati sa svayaM / pAkajAn janayatyetatpratipadyeta kaH sudhIH // 33 // usa agni yA ghaTa Adi ke pAzrita horahA agni yA ghaTa Adi kA saMyoga to samavAyasambandha hojAne ke kAraNa bhalA una AdhAroM se bhinna mAnA gayA hai taba to kathaMcit abhinna hone kI pratIti karake vaha sarvathA bhinna saMyoga kyoM nahIM vAdhita ho jAvegA ? thor3A isa bAta ko vicAro ki vaha agnisaMyoga svayaM ghaTa, ITa Adi meM kacce, rUpa, rasa, AdikoM ko vinAza detA hai aura pAka se jAyamAna pakke rUpa,rasa, Adiko utpanna kara detA hai kauna buddhimAn aisI ayukta bAta kI pratipatti kara levegA? arthAt-koI nahIM / agni ke kArya ko becArA nirguNa, niSkriya agnisaMyoga nahIM kara sakatA hai| na caiSA pAkajotpattiprakri / vyavatiSThate / vanheH pAkajarUpAdipariNAmAH kuTAdiSu // 34 // svahetubhedataH sarvaH pariNAmaH prtiiyte| puurvaakaarprityaagaaduttraakaarlbdhitH||35|| kuTe'pAkajarUpAdiparityAgena jaayte| vanheH pAkajarUpAdistathA dRSTerabAdhanAt // 36 // nauSNyApekSastato vanhisaMyogo'tra nidarzanaM / nuH kriyAhetutAsiddhau viparItaprasiddhitaH // 37 //

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paMcama adhyAya vaizeSikoM ke yahA~ mAnI gayI yaha pAkajapadArthoM kI utpatti kI prakriyA vyavasthita nahIM ho pAtI hai| bhAvArtha-paramANu meM hI pAka hone ko mAnane vAle pIlupAka-vAdI vaizeSikoM ke yahA~ tathA paramANu aura avayavI donoM meM pAka hone ko kahane vAle piThara -pAka--vAdI naiyAyikoM ke yahA~ pAka-janya rUpa AdikoM ke upajane kI yaha prakriyA hai ki prathama agni-saMyoga se paramANuoM meM kriyA upajatI hai, kriyA hojAnese dUsare paramANu karake vibhAga hojAtA hai, usa vibhAga se dvaSaNuka ko banAne vAle saMyoga kA nAza hojAtA hai, pazcAt-dvaghaNukoM kA nAza hojAtA hai, usake pIche paramANu meM zyAma AdikA nAza hojAtA hai, 2--punaH paramANu meM rakta Adi kI utpatti hotI hai, 3-tatpazcAtdvagharaNuka dravya ko banAne ke anukUla lAla paramANuSoM meM kriyA upajatI hai, 4-punaH vibhAga hotA hai, 5 pazcAt-paramAraNuoM meM pahile horahe saMyoga kA nAza hotA hai, 6-pIche dvaSaNukoM ko Arambha karane vAlA saMyoga upajatA hai, 7-usake pIche dvaSaNukoM kI utpatti hotI hai, usake pIche dvaSaNukoMmeM rakta Adi kI utpati hotI hai / iso prakAra aura bhI kaI prakriyAyeM haiN| nayAyikoM ke yahAM bhI pAkaja rUpa, rasa, gandha, sparzoM kI utpatti karane meM nyUna--adhika, vaisI prakriyA iSTa kI gayA hai, ye avayavI meM bhI pAka ko mAnate haiM kintu yaha saba pramANa-vAdhita hai ave meM ghar3A yA bhaTTA meM ITa vicArI TUTa phUTa kara paramANusvarUpa Tukar3e Dukar3e nahIM hojAte haiM yadi koI ITa pighala jAya yA vikhara jAya to phira vaha vaisI hI chinna, bhinna, hokara paka jAtI hai kvacit hone vAlA kArya sarvatra ke liye lAgU nahIM hotA hai, ataH yaha vaizeSikoM kI prakriyA vyartha ghoSaNAmAtra hai| bAta yaha hai ki agnisaMyoga se nahIM kintu vaizeSikoM ke matAnusAra mAnI gayI agni nAmaka dravya se aura jaina matAnusAra agni nAmaka azuddha dravya yA paryAya se ghaTa, ITa, Adi meM pAkajanya rUpa, rasa, Adika pariNAma upaja jAte haiM / jagat meM apane apane vizeSa hetutroM se sampUrNa pariNAma horahe pratIta kiye jAte haiN| pUrvottarAkAraparihArAvAptisthitilakSaNaH pariNAmaH, jainasidvAnta meM pUrvaAkAra kA tyAga aura uttara AkAra kA grahaNa tathA dhrauvya aMzoM karake sthiti hone ko pariNAma kahAgayA hai, pUrva-AkAroM kA parityAga aura uttara--vartI AkAroM kI prApti hojAne se ghaTa meM pahile ke pAkajanya nahIM aise apAkaja rUpa AdikA parityAga karake punaH agni ke dvArA pAkaja rUpa Adika upaja jAte haiM yoM tisa prakAra pratyakSa pramANa se dIkha jAne kI koI vAdhA nahIM pAtI hai tisakAraNa yahA~ uSNatA kI apekSA ra tA huA agnisaMyoga nAmaka vaizeSikoM kA dRSTAnta denA ThIka nahIM hai kyoMki isa dRSTAnta kI sAmarthya se prAtmA ke kriyAhetupana kI siddhi hojAne para vaizeSikoM ke mantavya se viparIta horahe siddhAnta kI prasiddhi hojAtI hai, ataH vaizeSikoM ke Upara pratItivAdhA aura viparItaprasiddhi kA ApAdana kiyA gayA smjho| anuSNAzItarUpazcAprerakonupaghAtakaH kuTaH prAptaH kathaM rUpAyucchedotpAdakAraNaM // 38 //

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zloka-vAtika vaizeSikoM ne uSNatA kI apekSA rakhate huye agni--saMyoga ko pAkaja rUpa AdikoM kA kAraNa batAyA hai, usameM hamArA yaha kahanA hai jaba ki anuSNAzIta sparza vAlA aura kAle rUpa vAlA pUrvavartI kaccA ghar3A tuma vaizeSikoM ne preraka bhI nahIM mAnA hai aura upaghAtaka bhI nahIM mAnA hai, aiso dazA meM vaha ghar3A pUrva--vartI rUpa AdikoM ke uccheda kA kAraNa aura uttara-vartI pAkaja rUpa AdikoM ke utpAda kA kAraNa kaise prApta hosakatA hai ? arthAt-ghaTa yadi praraka hotA taba to navIna rUpa AdikoM kA utpAda kara detA aura yadi upaghAtaka hotA to pUrvavartI rUpa AdikoM kA nAza kara detA kintu yaha saba kArya prApane vanhisaMyoga ke Upara rakha chor3A hai, aisI dazA meM samavAyikAraNa horahe ghaTa kI gA~ThakA koI bala rUpa AdikoM ke utpAda yA vinAza meM kAryakArI nahIM ho pAtA hai| gurutvaM niSkriya loSThe vartamAnaM tRNAdiSu / kriyAheturyathA tadvatprayatnAdistathekSaNAt // 36 // ye tvAhustepi vidhvastAH pratyetavyA dishaanyaa| svAzraye vikriyAhetau tatonyatra hi vikriyA // 40 // dravya syaiva kriyAhetupariNAmAtpunaH punH|| kriyAkAritvamanyatra pratItyA naiva vAdhyate // 41 // "AtmasaMyogaprayatnAbhyAM haste karma " isa siddhAnta ko puSTa kara rahe vaizeSika punaH kahate haiM ki jisa prakAra Dela meM vidyamAna horahA gurutva nAma kA guNa svayaM kriyArahita hai kintu tRNa, pattA, Adi meM kriyA ko upajAne kA hetu hai usI ke samAna prayatna, saMyoga, Adi niSkriya bhI haiM parantu Adi meM kriyA ke utpAdaka ho jAyaMge kyoMki tisa prakAra dekhA jA rahA hai, Dela ke sAtha bandha rahA halakA tinakA yA pattA bhI nIce gira jAtA hai| prAcArya kahate haiM ki isa prakAra jo koI vaizeSika paNDita kaha rahe haiM ve bhI to isI ukta kathana ke DhaMga karake nirAkRta kara liye gaye samajha lene cAhiye / arthAt--kevala bhArIpana kisI bhI kriyA kA sampAdaka nahIM hai, gira rahA kriyAsahita Dela hI tinakA prAdi meM kriyA ko upajAtA hai, vikriyA ke hetu horahe svakIya Azraya meM vikriyA hote huye hI usa vikriyAvAn dravya se anya padArthoM meM vizeSa kriyA hosakatI hai, anyathA nhiiN| bAta yaha hai ki dravya kI hI bar3I dera taka punaH punaH kriyA ke hetupana karake pariNati hotI rahatI hai tabhI vaha dravya anya hAtha, zarIra, tinakA, Adi padArthoM meM kriyA ko karA detA hai, yaha dravya kA kriyAkArIpanA pratItiyoM karake vAdhita nahIM hotA hai, ataH kriyAsahita prAtmA ko hI zarIra Adi meM kriyA kA hetupanA hai, yaha nirNIta smjho|

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paMcama-adhyAya puruSastadguNo vApi na kriyAkAraNaM tanau / niSkriyatvAdyathA vyometyuktiryAtmani vAdhakaM // 42 // nAnaikAMtikatA dharmadravyeNAsya kathaMcana / tasyA prerakatAsiddheH kriyAyA vigrahAdiSu // 43 // sakriya jIva ko kriyA kA hetu mAnane vAle jainoM ke Upara koI vAdhA uThA rahe haiM ki AtmA athavA usakA prayatna Adi guNa bhI ( pakSa) zarIra meM kriyA kA kAraNa nahIM hai ( sAdhya) kriyArahita hone se ( hetu ) jaise ki AkAza ( anvayadRSTAnta ) / prAcArya kahate haiM ki isa prakAra jo AtmA meM kriyA ke kAraNapana kA vAdhaka kathana kiyA gayA hai vaha hamAre siddhAnta kA vAdhaka nahIM hosakatA hai kyoMki anumAna meM par3e huye isa niSkriyatva hetu kA dharma dravya karake vyabhicAra hai / dekhiye usa dharma dravya ko zarIra Adi meM kriyA kA kisI na kisI prakAra udAsInarUpa se aprerakahetupanA siddha hai / dUsarI bAta yaha hai ki niSkriyatva hetu bhAgAsiddha bhI hai kyoMki puruSa ke kriyAsahitapanA sAdhA jA cukA hai, guNa ko tuma bhale hI niSkriya mAnate rho| evaM sakriyatAsiddhAvAtmano nirvRtAvapi / sakriyatvaM prasaktaM cediSTamUrdhvagatitvataH // 44 yAdRzo sazarIrasya kriyA muktasya taadRshii| na yuktA tasya muktatvavirodhAt karmasaMgateH // 45 // kriyAnekaprakArA hi pudgalAnAmivAtmanAM / svaparapratyayAyattabhedA na vyatikIryate // 46 // . vaizeSika AkSepa karate haiM ki isa prakAra AtmA kA kriyAsahitapanA siddha hojAne para to mokSa meM bhI AtmA ke kriyAsahitapana kA prasaMga paavegaa| yoM kahane para to hama jainoM ko kahanA par3atA hai ki yaha prasaMga hamako abhISTa hai, hama AtmA kA Urdhvagamana svabhAva mAnate haiM, ATha karmoM kA nAza to manuSya loka meM hI hojAtA hai punaH Urdhvaga manasvabhAva karake mukta jIva siddhaloka meM virAjamAna hojAte haiN| hAM isa bAta kA dhyAna rakhanA cAhiye ki sthUla, sUkSma, zarIroM se sahita horahe saMsArI jIva kI jisa prakAra kI kriyA hai vaisI mukta jIva kI kriyA mAnanA samucita nahIM hai, nahIM to usake muktapana kA virodha hojAvegA arthAt--praudArika, vaikriyika, zarIra-dhArI jIva Upara, nIce, tirache, calate haiM, ghUmate haiM, nAcate kUdate haiM, athavA sUkSmazarIra--dhArI vigrahagati ke jIva bhI Rjugati, pANimuktA, lAMgalikA, gomUtrikA, gatiyoM jaise jAte Ate haiM, vaise mukta jIva kriyA ko nahIM karate haiM / .

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zloka-vAtika karmoM kA kSaya hote hI usI samaya Urdhvagati svabhAva karake sAta rAju UcA gamana karake siddhaloka meM virAjamAna hojAte haiM, bhale hI siddhoM meM UrdhvagatisvabhAva sadA vidyamAna hai kintu Upara dharma dravya kA abhAva honese siddha bhagavAn punaH Upara alokAkAza meM gamana nahIM kara pAte haiM / jJAnAvaraNa prAdi karmoM ke sAtha saMgati hojAne se pUdagaloM ke samAna saMsArI AtmAoM kI parispandasvarUpa kriyAyeM aneka prakAra kI haiM, sva aura para kAraNoM ke adhIna hokara aneka bhedoM ko dhAra rahIM ve kriyAyeM paraspara mizrita nahIM hojAtI haiN| bhAvArtha--svakIya aura parakIya kAraNoM ke vaza horahIM ve kriyAyeM nyArI nyArI hai, ghor3e para car3hA huA azva vAra svayaM aura ghor3e ko nimitta pAkara nAnA prakAra kI bhinna bhinna kriyAoM ko kara rahA hai, ve kriyAyeM azvavAra se kathaMcit bhinna abhinna svarUpa haiN| sAnyaiva tadvato yeSAM teSAM tdvyshuunytaa| kriyAkriyAvatobhai denApratIteH kadAcana // 47 // vaha kriyA usa kriyAvAn se sarvathA bhinna hI hai yaha siddhAnta jina vaizeSikoM ke yahA~ svIkAra kiyA gayA hai una vaizeSika yA naiyAyikoM ke yahA~ una kriyA aura kriyAvAn donoM kA zUnyapanA prApta hotA hai kyoMki kriyA aura kriyAvAn kI bhinnapane karake kadAcit bhI pratIti nahIM hotI hai| arthAt-jaise agni ko uSNatA se sarvathA bhinna mAnane para uSNatA ke vinA agni kI koI sattA nahIM aura pAzraya agni ke vinA uSNatA bhI Thahara nahIM pAtI hai, donoM kA abhAva hojAtA hai, usI prakAra kriyAvAn dravya ko kriyA se bhinna mAnane para kriyA aura kriyAvAn donoM padArtha zUnya hojAte haiM / koI kriyA yA kriyAvAn ko nyArA dikhA to de ? / kriyAkriyAzrayo bhinno vibhinna prtyytvtH| sahyaviMdhyavadityetadvibhedaikAMtasAdhanaM // 48 // dharmigrAhipramANena hetodhinanirNayAt / kathaMcidbhinnayostena tayorgrahaNataH sphuTaM // 46 // vaizeSika anumAna banAte haiM ki kriyA aura kriyA kA Azraya horahA kriyAvAn dravya (pakSa ) ye donoM sarvathA bhinna haiM ( sAdhya ) / vizeSa rUpa se 'bhinna hai' "bhinna haiM" isa jJAna kA viSaya honese ( hetu ) sahyaparvata aura vidhya parvata ke samAna (anvaya dRSTAnta ) / isa prakAra yaha kriyA aura kriyAvAn ke savathA bheda ko ekAnta se sAdhane vAlA anumAna hai| prAcAya kahate haiM ki isa anumAna meM par3e huye hetu kI dharmI ko grahaNa karane vAle pramANa karake vAdhA hojAne kA nirNaya horahA hai kyoMki pakSa koTi meM par3e huye kathaMcit bhinna horahe hI una kriyA aura kriyAvAn kA usa dharmI grAhaka pramANa karake spaSTa rUpa se grahaNa horahA hai| kriyA aura kriyAvAna nyAre nyAre kisI ko nahIM dIkha rahe haiM, kriyA ke nahIM upajane para bhI athavA kriyA ke naSTa hojAne para bhI kriyAvAna padArtha vidyamAna raha

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paMcama-adhyAya sakatA hai, ataH kriyA se kriyAvAna ko sarvathA abhinna bhI nahIM kaha sakate haiM, ataH kriyA aura kriyAvAna meM kathaMcit bheda svIkAra karanA hI buddhimAnoM ko santoSa karAne vAlA hai| vibhinnapratyayatvaM ca sarvathA yadi gdyte| tata eva tadA tasyAsiddhatvaM prativAdinaH // 50 // kathaMcittu na tatsiddhaM vAdinAmityasAdhanaM / viruddha vA bhavediSTaviparItaprasAdhanAt // 51 // vaizeSikoM ne kriyA aura kriyAvAna ke sarvathA bheda ko sAdhane meM vibhinnapratyayapanA hetu diyA hai, pratyaya zabda kA artha jJAna pakar3A jAya to bhinna bhinna jJAna kA gocarapanA artha nikalatA hai aura pratyaya kA artha kAraNa karane para kriyA aura kriyAvAna ke kAraNa bhinna bhinna haiM, yaha hetu kA artha pratIta hotA hai, astu-vaizeSika cAhe kisI bhI arthako abhipreta kareM hameM kevala itanA hI kahanA hai ki vibhinna pratyayapanA kriyA aura kriyAvAn meM sarvathA kahA jA rahA hai taba to tisa hI va yAnI kathaMcit vibhinna pratyayapanA una kriyA, kriyAvAnoM meM jJAta hojAne se prativAdI horahe jainoM ke yahAM vaha sarvathA bhinna pratyayapanA hetu prasiddha hetvAbhAsa hai arthAt-jaina siddhAnta anusAra sarvathA bhinna pratyayapanA hetu to pakSabhUta kriyA aura kriyAvAn meM nahIM Thahara pAtA hai, ataH vaizeSikoM kA hetu svarUpAsiddha hai / hAM yadi kathaMcit bhinna pratyayapanA hetu kahA jAya to prativAdI jainoM ko to siddha hai kintu| vAdI horahe vaizeSikoM ke yahAM vaha kathacit vibhinna pratyayapanA hetu siddha nahIM hai, isa kAraNa phira bhI vaha hetu samIcIna sAdhana nahIM bana skaa| dUsarI bAta yaha hai ki kathaMcit vibhinna pratyayapanA hetu kriyA aura kriyAvAn meM kathaMcit bheda ko hI sAdhegA, ataH iSTa horahe sarvathA bheda se viparIta kathaMcit bheda kA acchA sAdhana kara dene se vaizeSikoM kA kathaMcit bhinna pratyayapanA hetu viruddha hetvAbhAsa hojAyagA sAdhyasAdhanavaikalyaM dRSTAMtasyApi dRshytaam| sattvenAbhinnayoreva pratIteH sahyaviMdhyayoH // 52 // vaizeSikoM ke dvArA prayukta kiye gaye sahya aura viMdhya parvata dRSTAntoM ke bhI sAdhyavikalatA aura sa dhanavikalapA dekhI jA rahI hai| satpane karake abhinna horahe hI sahya aura viMdhya parvatoM kI bAla gopAloM taka ko pratIti hotI hai / arthAt-sahya parvata sadbhUta hai aura viMdhyAcala bhI sadbhUta hai satpane karake yA vastutva, padArthatva rUpa se sahya aura vidhya abhinna haiM, yadi satpane karake bhI sahya aura viMdhya ko bhinna mAna liyA jAyagA to donoM meM se eka ke AkAza-puSpa samAna asatpane kA prasaMga AjAvegA, ataH dRSTAnta meM vaizeSikoM kA "sarvathAbhinnatva" nAmaka sAdhya nahIM rahA aura sarvathA bhinnapratyayapanA hetu bhI nahIM ThaharA jina skandha yA paramANuoM se sahya yA viMdhya parvata banehuye haiN| unameM bhI pudgalapane karake abheda hai, isa kAraNa sAdhyavikala aura sAdhana vikala draSTAnta hogyaa|

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zloka-vAtika viruddhdhrmtaadhyaasaadityaaderpyhetutaa| proktatena prapattavyA sarvathApyavizeSataH // 53 // yadi vaizeSika dUsare, te sare, prAdi anumAna yoM uThAveM ki kriyA aura kriyAvAn ( pakSa ) sarvathA bhinna haiM ( sAdhya ) viruddha dharmA se adhirUr3ha horahe hone se ( hetu ) pula aura AtmA ke samAna ( anvayadRSTAnta ) / athavA kriyA aura kiyAvAn bhinna haiM vibhinna-kartRka hone se 1 yA vibhinnakAlavartI hone se 2 athavA bhinna bhinna kAryoM ke sampAdaka hone se 3 ( hetu ) / prAcArya kahate haiM ki isa hI se yAnI-bhinna pratyayapana hetu kA vicAra kara dene se viruddha dharmAdhyAsa, bhinnakartR katva, bhinna kAryakAritva prAdika hetutroM kA bhI asa ddhatupanA bar3hiyA kaha diyA gayA, bhalI bhAMti samajha lenA cAhiye kyoMki ukta hetu se ina hetuoM meM sabhI prakAroM se koI vizeSatA nahIM hai| arthAt--vibhinna pratyayatva hetu para jaisA vicAra calAyA gayA hai usI vivAra anusAra viruddhadharmAdhyAsa grAdi hetU bhI prasiddha, viruddha,-hetvAbhAsa haiM aura una anumAnoM ke dRSTAnta bhI sAdhyavikala aura sAdhana-vikala hojAte haiM, yo vibhinnapratyayatva hetu se ina hetu proM kA koI antara nahIM hai| kriyAkriyAvatonanyAnanyadezatvataH kriyaa| tatsvarUpavadityeke tadapyajJAnaceSTitaM // 54 // laukikAnanyadezatvaM hetuzcedvayabhicAritA / vAtAtapAdibhistasyAnanyadezaivibhedibhiH // 55 // vaizeSikoM ke pakSa se pratikUla sarvathA abheda-vAdI koI eka vidvAn kaha rahe haiM ki kriyAvAna padArtha se kriyA abhinna hai ( pratijJA ) donoM kA abhinna deza hone se ( hetu ) kriyA aura usa kriyA ke svarUpa samAna ( anvayadRSTAnta ) / prAcArya kahate haiM ki kApiloM kA vaha kahanA bhI ajJAna pUrvaka ceSTA karanA hai| yahA~ abheda--vAdiyoM se hama syAdva do pUchate haiM ki abhinnadezapanA hetu yadi loka meM prasiddha horahA abhinnadeza meM vRttipanA mAnA jAyagA taba to vAyu aura dhUpa yA zarvata meM ghula rahe bUrA aura jala athavA tila aura usameM praviSTa horahe taila Adi karake tumhAre usa hetu ko vyabhicAri-hetvAbhAsapanA prApta hojAyagA, dekho ve vAta, Atapa Adika pUre abhinna deza meM varta rahe haiM kintu ve vAta, Atapa Adika paraspara meM vizeSa rUpa se bhinna haiM, ataH hetu ke rahajAne para bhI sAdhya ke nahIM Thaharane se vyabhicAra doSa huaa| zAstrIyAnanyadezatvaM manyate sAdhanaM yaad| na siddhmnydeshtvprtiiterubhyostyoH||56||

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paMcama a yAya ezA kriyA tadvAnsvakIyAzraya dezakaH / pratIyate yadAnanyadezatvaM kathametayoH // 57 // 66 yadi abheda-vAdI paNDita yoM kahaiM ki zAstra yukti anusAra siddha ho rahe ananyadezapana ko hama hetu iSTa karate haiM / vAyu aura dhUpa meM laukika deza kI apekSA bhale hI abhinna dezapanA ho kintu zAstra dRSTi se vAyu kA deza nyArA hai aura dhUpa kA Azraya horahA deza nyArA hai, sampUrNa avayavI apane apane samavAyikAraNa ho rahe avayavoM meM nivAsa karate haiM, burA apane avayavoM meM hai aura jala apane avayavoM meM prAzrita horahA hai, thataH koI vyabhicAra doSa nahIM AtA hai / prAcArya kahate haiM ki zAstrIya abhinna dezapanA yadi hetu mAnA jA rahA hai taba to vaha hetu siddha nahIM hai arthAt pakSa meM nahIM vattane se ananyadezatva sAdhana prasiddha hetvAbhAsa hai kyoMki una donoM kriyA aura kriyAvAn kA bhinnadezavRttipanA pratIta horahA hai / dekhiye kriyA to usa kriyAvAle deza (dravya) ke prAzrita horahI pratIta hotI hai aura vaha kriyAvAn padArtha to apane Azraya-bhUta padArtha meM vataM rahA dekhA jAtA hai / kriyA daur3ate huye ghor3e meM hai aura kriyAvAn ghor3A to samavAya sambandha se svakIya AdhAra horahe avayavoM meM yA saMyogasambandha se bhUmi deza meM zrAzrita horahA hai, jaba aisI dazA hai to bhalA ina kriyA aura kriyAvAn kA bhinna deza meM vRttipanA kisa prakAra bana sakatA hai ? arthAt nhiiN| aisI dazA meM tumhArA hetu asiddhahetvAbhAsa hai / 'anya dezau yayo stAvanyadezau tayorbhAvaH zranya- dezatvaM' yoM bahuvrIhi samAsa karanA | nyAyazAstra meM bahubrIhi samAsa ko adhika sthala milate haiM: " na karmadhArayaH syAnmatvarthIyo vahuvrIhizcedarthapratipattikaraH " / sarvathAnanyadezatvamasiddhaM prativAdinaH / kathaMcidrAdinastatsyAdviruddha ceSTahAnikRt // 58 // dharmigrAhipramANena vAdhA pakSasya pUrvavat / sAdhanasya ca vijJeyA tairevAtItakAlatA // 56 // 1 kriyA aura kriyAvAn ke prabheda ko sAdhane vAle vAdI ne abhinna dezapanA hetu diyA thA usa para hamArA yaha prazna hai ki savathA prabhinnadezapanA yadi hetu hai ? taba to prativAdI horahe jainoM ke prati yaha hetu prasiddha hai / jaina siddhAnta anusAra kriyA aura kriyAvAn kA adhikaraNabhUta deza sarvathA abhinna nahIM hai / lakar3I ko chIla rahe takSaka ( bar3haI ) kI kriyA kA prAdhArabhUta deza nyArA hai aura kriyAvAn takSaNa kA adhikaraNa sthAna usase bhinna hai / hA~ yadi kathaMcit prabhinnadezapanA hetu kahA jAyagA taba tI vaha vAdI ko viruddha par3egA kathaMcit prabhinnadezapanA hetu sarvathA prabheda ko nahIM sAdhatA huA kathaMcit prabheda ko sAdhegA yoM vaha hetu sarvathA abheda - vAdI ke iSTasiddhAnta kI hAni ko karane vAlA huA / eka bAta yaha bhI hai ki dharmI ko grahaNa karane vAle pramANa karake tumhAre pakSa kI bAdhA upasthita hojAtI hai jaise ki pUrva meM kiyA aura kriyAvAna kA sarvathA bheda mAnane vAle ko

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zloka-vArtika bAdhA upasthita huI thI, jo pramANa pakSa meM huye kriyA aura kriyAvAn ko grahaNa karegA vaha unako kathaMcit zrabhinna hI jAnegA tathA tumhAre sarvathA prabhinnadezapana hetu kA una vAyu, dhUpa, Adi karake hI kAlAtyayApadiSTapanA bhI samajhA jAtA hai arthAt - kriyA aura kriyAvAn pramANoM dvArA sarvathA abhinna nahIM pratIta horahe haiM, ataH sarvathA ananyadezatva hetu vAdhita hetvAbhAsa hai / niSkriyAH sarvathA sarva bhAvAH syuH kSaNikatvataH / paryAyArthatayA labdhiM pratikSaNavivartavat // 60 // ityAhuyeM na te svasthAH sAdhanasyAprasiddhitaH / na hi pratyakSataH siddha kSaNikatvaM niranvayaM // 61 // sAdharmyasya tataH siddhervahirantazca vastunaH / idAnIMtanatA dRSTirna kSaNakSayiNaH kvacit // 62 // 70 kAlAMtarasthitereva tathAtvapratipattita: / ( SaT padI ) // 63 // yahA~ bauddha kaha rahe haiM ki sampUrNa padArtha ( pakSa ) saba hI prakAroM se kriyA - rahita haiM ( sAdhya ) kSaNika hone se ( hetu ) / paryAyArtha svarUpa se AtmA lAbha kara rahe pratikSaraNa hone vAle pariNAma ke samAna (STAnta / arthAt - bauddha loga kisI bhI padArtha meM kriyA ko nahIM mAnate haiM, pheMkA jA rahA Dela yA daur3atA huA ghor3A una una pradezoM meM sarvathA navIna DhaMga se upajatA jA rahA hai, pUrva samaya meM jina prakAza ke pradezoM para ghor3A upajA thA, dUsare samaya meM usakA sarvathA vinAza hokara agale pradezoM para navIna ghor3e kA zrasat utpAda huA hai, yahI DhaMga kosoM taka ke pradezoM para sat kA vinAza aura asat kA utpAda karate huye mAna lenA cAhiye / paryAya-padArtha hI prAtmalAbha karatA hai, dravya koI vastu nahIM hai, pratikSaNa meM hone vAlI taddezIya paryAya jaise kriyArahita hai usI prakAra sampUrNa padArtha kriyArahita haiM / sinemA meM philma ke vahI citra daur3ate nahIM haiM kevala dUsare dUsare citra prAte jAte haiM, aura dekhane vAloM ko unhIM ke daur3ane, ghUmane, nAcane kA bhrama hojAtA hai / prAcArya kahate haiM ki isa prakAra jo kaha rahe haiM ve bauddha bhI svastha nahIM haiM, rogI puruSa hI aisI praNTa saNTa ayukta bAtoM ko kaha sakatA hai, kyoMki unake kahe huye kSaNikatva hetu kI pramANoM se siddhi nahIM huI hai, dekhiye niranvaya kSaNikapanA pratyakSapramANa se siddha nahIM hai vahiraMga ghaTa, parvata, kASTha, suvarNa, Adi vastunoM ke aura antaraMga AtmA Adi vastuoM ke sadharmApana yAnI anvayasahitapana kI usa pratyakSa se siddhi horahI hai jo koI padArtha eka hI kSaNa taka sthAyI hokara kSaNika hotA to isa hI kAla meM vRttipane karake usakA darzana hotA kintu kahIM bhI kSaraNamAtra meM kSaya hojAne vAle padArtha kA isa eka hI samaya kAla meM vRttipane karake darzana nahIM hotA hai / kAlAntara taka sthiti kI hI tisa prakAra ne karake pratipatti horahI hai| bijalI, pradIpa, budabudA, Adi padArtha bhI aneka kSaNoM taka sthita rahate haiM, ata: pratyakSa pramANa se anvaya-rahita horahe sarvathA kSaNikapana kI pratIti nahIM hotI hai /

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paMcama-adhyAye nAnumAnAca tatsiddhaM tddhetornbhiikssnnaat| sattvotpatyAdihetuzcenna tatrAgamakatvataH // 64 // viruddhAditayA tasya purstaadupvrnnnaat| prapaMcena punarneha tadvicAraH pratanyate // 65 // dUsare anumAnapramANa se bhI vaha kSaNikapanA siddha nahIM hotA hai, kyoMki usa kSaNikapana ko sAdhane vAlA samIcIna heta nahIM dekhA jA rahA hai, yadi bauddha yoM kahaiM ki hama / sAdhane ke liye sattvAt utpattimattvAt, kRtakatvAt, yAnI--satpanA, utpattisahitapanA, kRtapanA Adi Adi hetu deMge / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki usa kSaNikapana ko sAdhane meM ve hetu gamaka arthAt sAdhya ke jJApaka nahIM haiM, viruddha, vAdhina, Adi hetvAbhAsa rUpa se una hetuoM kA pahile prakaraNoM meM vistAra se varNana kiyA jA cukA hai. yahA~ unake vicAra ko punaH nahIM phailAyA jAtA hai, ataH kSaNikatva hetu se sampUrNa padArthoM meM sarvathA niSkriyapanA siddha karanA ucita nahIM hai| jo ki " niSkriyAH sarvathA sarve bhAvA syuH kSaNikatvataH " bauddhoM karake kahA gayA thaa| kathaMcinniSkriyatvena sAdhye syAtsiddhasAdhanaM / tannizcayanayAdezAtmasiddhaM sarvavastuSu // 66 // vyavahAranayAtteSo skriytvprsiddhitH| bhatiryeSAM kriyA saivetyayuktaM sAnvayatvataH // 67 // yadi sampUrNa bhAvoM ko kathaMcit kiyArahitapana karake sAdhA jAyagA taba to hama jaina tumhAre Upara siddhasAdhana doSa uThA deveMge kyoMki nizcayanaya kI apekSA kathana karane se sampUrNa vastuoM meM vaha kriyArahitapanA prasiddha hI hai, arthAt nizcayanaya se sampUrNa padArtha apane apane zuddha svarUpa meM sadA tiSThate haiN| jAnA, AnA, ghaTanA, bar3hanA, ThaharanA, ThaharAnA, Adi kriyAyeM usameM nahIM hotI haiM, vyavahAranaya se hI una padArthoM ke kriyAsahitapana ko prasiddhi horahI hai, nizcayanaya to vastu ke zuddha nirvikalpa aMzoM ko grahaNa karatA hai, jina vAdiyoM ke yahA~ padArthoM ke bhavana yAnI navIna utpatti ko hI kriyA mAnA gayA hai, vaha sarvathA prasat padArthoM kI utpatti svarUpa kriyA bhI yukta nahIM hai kyoMki padArthoM ke anvayasahitapanA vidyamAna hai, pUrvakAlavartI paryAyoM meM prota-prota hokara dravya yA guNoM kA anvaya praviSTa horahA hai, sarvathA asat kA utpAMda honA alIka hai / nityatvAtsarvabhAvAnAM niSkriyatvaM tu srvthaa| yairuktaM tepyanenaiva hetunA dUSitA hRtAH // 68 // ......

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zloka-vAtika sarvathA tanmatadhvaMsAtpramANAbhAvataH kvacit / kathaMcinnityatAheturyadi tasya viruddhatA // 6 // kathaMcinniSkriyatvasya sAdhanAt kSaNikAdivat / tataH syuniSkriyAH sarve bhAvAH syAtsakriyAH saha // 70 // hAM to jina paNDitoM ne kUTastha nitya hone ke kAraNa sampUrNa padArthoM kA sarvathA kriyArahitapanA vakhAna diyA hai ve paNDita bhI isa hetu karake dUSita kara diye jA cuke haiM, isa hI kAraNa ve hara liye gaye haiM arthAt--prAcAryoM ne kSaNika-vAdI baudoM ke asat-vAda kA khaNDana karake jaise padArthoM ke kriyArahitapana ko nahIM sadhane diyA hai, usI prakAra sarvathA sat-vAda kA pratyAkhyAna kara nityavAdiyoM ke yahA~ padArthoM ke niSkriyatvakI siddhi nahIM ho pAtI hai| sabhI prakAroM se una nitya-vAdiyoM ke mata kA khaNDana hojAtA hai, kisI bhI ghaTa, ghor3A, gAr3I, vANa, Adi padArtha meM sarvathA nityatva yA niSkriyatva ko sAdhane vAlA koI pramANa nahIM hai / hA~ kathaMcit nityatva unameM avazya pAyA jAtA hai, ataH yadi kathaMcit nityapana ko hetu kahoge taba to vaha hetu viruddha hojAvegA, jaise ki kSaNikatva, kRtakatva, Adika hetu viruddha hetvAbhAsa hogaye the / kyoMki kathaMcit nityapanA hetu to sarvathA niSkiyapana ke viparIta kathaMcit niSkriyapana kA sAdhana kregaa| tisa kAraNa aba taka si huA ki sampUrNa padArtha "syAt ( kathaMcit ) niSkriya" haiM aura sAtha hI "syAtsakriya" haiM, yaha syAdvAda siddhAnta zreyaskara hai| virodhAdiprasaMgazcanna dRSTe tdyogtH|| caitraikajJAnavatsveSTatattvavadvA pravAdinAm // 71 // sveSTaM tattvamaniSTAtmazUnyaM saditi ye viduH / - sadasadrapamekaM te nirAkuyuH kathaM punH|| 72 // padArthoM ko niSkriya aura sAtha hI sakriya sAdhane meM virodha, vaiyadhikaraNya, saMzaya, ubhaya, saMkara, vyatikara, anavasthA, apratipatti, abhAva, Adi doSoM kA prasaMga Ave, yaha to nahIM samajhanA kyoMki pratyakSapramANa dvArA aneka dharma-prAtmaka dekhe gaye padArtha meM una virodha Adi doSoM kA yoga nahIM hai, jaise ki bauddha pravAdiyoM ke yahA~ nola, pIta, mAdi aneka prakAra vAlA eka citrajJAna svIkAra kiyA gayA hai, athavA anya naiyAyika, mImAMsaka, prAdi pravAdiyoM ke yahA~ apane apane iSTa tattva jaise svIkAra kiye jAte haiM / bhAvArtha-zleSma rogI ko dUdha hAniprada hai, aura nIroga puruSa ko dUdha lAbhaprada hai, sAhUkAra ko dIpaka iSTa hai, cora ko aniSTa hai, calatIhuI relagAr3I meM baiThA huA manuSya cala bhI rahA hai, yoM kriyAsahita horahA bhI kriyArahita hai| bauddhoM ne aneka prAkAra vAle eka citrajJAna ko iSTa kiyA hai, usa jJAna meM nAnApana ke sAtha ekapanA vidyamAna hai vaizeSika yA naiyAyikoM ne

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paMcama-adhyAya 73 bhI sAmAnya ke vizeSa horahe dravyatva, pRthivItva, Adi ko mAnA hai, sabhI pravAdI vidvAn aniSTatatva se rahita horahe, iSTa tatva ko svIkAra karate haiM, ataH vaha iSTa tattva vicArA svarUpa kI apekSA satarUpa hai, aura pararUpa horahe aniSTa tattva kI apekSA asatarUpa hai, jo vidvAna aniSTanAtmaka padArthoM se zUnya horahe apane 'iSTa tatva ko sat isa prakAra jAna rahe haiM ve prAcAryoM karake siddhAntita kiye gaye satsvarUpa aura asatsvarUpa eka padArtha kA phira kisa prakAra nirAkaraNa kara sakeMge ? arthaat--nhiiN| niSkriyetaratAbhAve vahiraMtaH kathaMcana / pratItedhizUnyAyAH sarvathApyavizeSataH // 73 // kahiraMga padArtha aura antaraMga padArthoM meM niSkriyapana aura usase bhinna sakriyayana ke sadbhAva hone meM vAdhakoM se zUnya horahI pratIti horahI hai, ataH padArthoM ko kathaMcit niSkriya aura sakriya svIkAra kara lenA cAhiye, sabhI prakAra se koI vizeSatA nahIM hai| krizasahitapana aura kriyArahitapana donoM kI antararahitaprasiddhi horahI hai, isa prakaraNa meM prAtmA ko sakriya mAnanA yuktipUrNa hai / yahA~ taka isa sUtra kA vivaraNa samApta huaa| --" prajIvakAyA dharmAdharmAkAzapudgalA: " isa sUtra meM kAya zabda kA grahaNa kara dene se ina dravyoM ke nAnA pradezoM kA astitva to nizcita huA kintu una pradezoM kI ThIka saMkhyA kA parijJAna nahIM hosakA hai, ki kisa dravya ke kitane kitane pradeza haiM ? ataH una pradezoM kI niyata saMkhyA kA jJAna karAne ke liye zrI umAsvAmI mahArAja isa agrima sUtra ko kahate haiM- / "asaMkhyeyAH pradezA dhrmaamaikjiivaanaam||8|| dharma dravya aura adharma dravya tathA eka jIva dravya ke asaMkhyAte pradeza haiM, arthAt--jagat meM dharma dravya eka hI hai, aura adharma dravya bhI eka hI hai, jIvadravya anantAnanta haiM, ataH pUre dharma dravya aura adharma dravya tathA eka jIva dravya ina meM se pratyeka ke lokAkAza ke pradezoM barAbara madhyama asaMkhyAtAsaMkhyAta ginatI vAle asaMkhyAte pradeza haiM, pudgala paramANu jitane sthAna ko gheratI hai varaphI ke samAna utane ghana caukora AkAza sthala ko pradeza kahA jAtA hai, saMkoca, vistAra svabhAvavAlA jIva bhale hI karmoM se nirmita choTe yA bar3e zarIra ke barAbara hoya kintu kevala-samudghAta karate samaya lokaparaNa avasthA meM sampUrNa lokAkAza ko vyApa letA hai| pradezeyattAvadhAraNArthamidaM dharmAdharmayorekajIvasya ca / kutaH punarasaMkhyeyapradezatA dharmAdInAM prasiddhayatItyAvedayati / dharma, adharma, aura eka jIva ke pradezoM kI itanI parimANapana-saMkhyA kA avadhAraNa karane ke liye yaha sUtra prArambhA gayA hai / yahA~ koI ziSya prazna karatA hai ki dharma AdikoM kA phira asaM. 10

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zloka - bArtika khyAtapradezIpanA bhalA kisa pramANa se prasiddha hojAtA hai ? aisI jijJAsA hone para zrI vidyAnanda AcArya agrima vArtikoM dvArA samAdhAna kA nivedana kare dete haiM / 74 pratidezaM jagadvyomavyAptayogyatvasiddhitaH / dharmAdharmaikajIvAnAmasaMkhyeyapradezatA // 1 // lokAkAzavadeva syAvAsaMkhyeyapradezabhUt / tadAdheyasya lokasya sAvadhitvaprasAdhanAt // 2 // anantadezatApAyAt prasaMkhyAtumazaktitaH / na tatrAnaMtasaMkhyAta pradezatvavibhAvanA // 3 // loka-sambandhI zrAkAza ke pratyeka pradezoM para vyApane kI yogyatA kI siddhi hojAne se dharma, adharma, aura eka jIva ke prasaMkhyAta pradezoM se sahitapanA hai, dharma aura adharma se ghirA huA tathA eka eka jIva se ghira jAne yogya yaha parimita jagat becArA lokAkAza ke samAna hI prasaMkhyAtAsaMkhyAta pradezoM ko dhAra rahA hai, kyoMki jisa adhikaraNabhUta loka ke dharma, adharma aura eka jIva dravya, ye prAdheya horahe haiM, usa loka kA chahoM aura avadhi - sahita panA bar3hiyA sAdha diyA hai| ananta pradezIpana kA prabhAva hojAne se ina tIna dravyoM ke anta pradezoM se sahitapana kA vicAra karanA nahIM cAhiye / aura eka, do, tIna, cAra zrAdi DhaMga se baDhiyA ginatI karane ke liye sAmarthya nahIM hone se sakhyAta pradezIpana kA bhI vicAra nahIM karanA caahiye| taba to ananta aura saMkhyAta se zeSa bace asaMkhyAta pradeza hI ina tIna dravyoM meM svIkAra karane yAgya haiM. jagat zraNI ke ghana-pramAraNa madhyama asaMkhyAtA saMkhyAta pradeza dharmAdikoM ke prasiddha hojAte haiM / nAyaM loko niravadhiH pratItivirodhAt / pRthavyA upari sAvadhitvadarzanAt pArzvatodhastAcca sAvadhitvasaMbhavanAt tadvadupari lokasya sAvadhitva siddheH / sarvataH aparyaMtA medi - nIti sAdhane sarvasya hetoraprayojakatvApatteH / prasiddhe ca sAvadhau loke tadadhikaraNasyAkAzasya lokAkAzasaMjJakasya sAvadhitvasiddheH / yaha loka chahoM zrora maryAdArahita nahIM hai / maryAdArahita mAnane para samIcIna pratItiyoM se virodha AjAvegA kyoMki pRthvI ke Upara maryAdAsahitapanA dekhA jAtA hai, aura pasavAr3oM meM yA nIce bhI avadhisahitapana kI sambhAvanA horahI hai, isI prakAra ( ke samAna ) adhika Upara dezoM meM bhI loka kA avadhisahitapanA siddha hojAtA hai / " yaha pRthavI saba ora se paryantarahita hai, " isa bAta ko sAdhane meM jitane bhI hetu diye jAveMge, apane aparyantapana sAdhya ke sAtha anukUla taka nahIM milane ke kAraNa sabhI hetu ke aprayojakapana kA prasaMga AjAvegA yoM ve apane sAdhana ko nahIM sAdha sakeMge / ataH isa loka ke avadhisahitapana kI prasiddhi hojAne para usa jagat ke adhikaraNa horahe lokAkAza nAmaka prakAza kA avadhisahitapana siddha hojAtA hai /

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paMcama - adhyAya parizeSAda saMkhyeyapradezatvasiddhiH / tathAhi na tAvallokAkAzamanaMtapradezaM zazvadasaMharaNadharmatve sati sAvadhitvAt paMcANukAkAzavat / asaMha raNadharmatvAdityucyamAne 'lokAkAzena vyabhicAra iti sAvadhitvavacanaM, sAvadhitvAdityuktepi pudgalaskaMdhenAnaM taparamANukenA ne kAMto mAbhUditi zazvadasaMharaNa dharmakatve satIti vizeSaNaM / 75 parizeSa nyAya se lokAkAza ke prasaMkhyAta pradezIpana kI siddhi hojAtI hai / usI ko vizadarUpa se yoM samajhiye ki saba se pahile lokAkAza zranantapradezavAlA to nahIM hai, ( pratijJA ) sarvadA saMhAra dharma se rahita hote saMte vadhisahitapanA hone se ( hetu ) pAMca praNuoM karake bane paMcANuka se ghire hue pA~ca pradezI zrAkAza ke samAna ( zranvayadRTAnta ) | yaha anumAna prazasta hai, yadi vaizeSikoM ke matAnusAra paMcANuka dRSTAnta liyA jAyagA to eka sau vIsa paramANutroM kA paMcAraNuka mAnA jAyagA kyoMki do paramANuoM kA eka dvayaraguka aura tIna dvarakoM kA eka aNUka tathA cAra tryakoM kA eka caturaraNuka evaM pAMca caturaraNuko kA eka paMcAraNuka / yoM eka paMcAraka ne AkAza ke adhika se adhika eka sau vIsa pradezoM ko ghera liyA hai, prastu, laukika yA parIkSakoM kI samAnabuddhi kA viSaya horahA kisI bhI DhaMga kA paMcAraNuka dRSTAnta banA liyA jAya / isa anumAna meM kahe gaye hetu ke yadi kevala asaMkocadharmapana itane vizeSaNa dala ko hI hetu kahA jAyagA, taba to alokAkAza karake vyabhicAra hojAyagA | dekhiye alokAkAza saMhAradharmavAlA nahIM hai, kintu ananta - pradeza vAlA hai, ataH hetu ke rahane para praura sAdhya ke nahIM Thaharate haye vyabhicAra doSa huA / isa vyabhicAra kI nivRtti ke liye hetu kA vizeSya dala avadhisahitapanA kahA gayA hai, alokAkAza avadhisahita nahIM hai, zravadhisahitapanA itanA kevala vizeSyadala ke kathana karane para bhI ananta paramANu vAle pudgala skandha karake vyabhicAra nahIM hojAve, isa liye sarvadA asaMha raNadharmapanA hote sante aisA vizeSaNa dala prayukta kiyAgayA hai / ananta paramAraga se banA huA pulaskandha ghar3A yA laDDU avadhisahita hai kintu anantapradezIpana ke prabhAva vAlA nahIM hai, sadA saMhAra dharmaM vAlA hote isa vizeSaNa se vyabhicAra kA vAraNa hojAtA hai, kyoMki ghar3A, laDDU, Adi pud gala skandha to saMkucita hojAne vAle yA nAzazIla haiM / yoM hama jainoM kA prayukta hetu nirdoSa hai| na caitadasiddhaM sAdhanasadbhAvAt / zazvadasaMharaNadharmakaM lokAkAzamajIvatve satyamUrtadravyatvAda lokAkAzavat / na hyalokAkAzaM kadAcinsaMharaNa dharma sarvadA paramamahattvAbhAvaprasaMgAt tathA na saMkhyAtapradezaM lokAkAzaM gaNanayA prasaMkhyAtumazakyatvA dalokAkAzavadeveti nAnaMta saMkhyAtapradezatvaM tasya vibhAvayituM zakyaM / parizeSAda saMkhyeyapradezaM lokAkAzaM siddhaM / tato dharmAdharmaikajIvA stvasaMkhyeyapradezAH pratipradezaM tAvadasaMkhyeyapradezalokAkAzavyAptiyogyatvAt yanna tathA * tanna tathA yathaikaparamANuriti niravadyo hetu:, anyathA nupapattisadbhAvAt / I

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zloka - vArtika yaha hetu pakSa meM varta rahA hai, prasiddha hetvAbhAsa nahIM hai kyoMki hetu ko sAdhane vAle dUsare anumAna kA sadbhAva hai | lIjiye, lokAkAza ( pakSa ) sarvadA asaMhAra dharmavAlA hai, ( sAdhya ) ajIva hote sante amUrta dravya hone se ( hetu) alokAkAza ke samAna ( anvaya dRSTAnta ) / zralokAkAza kadAcit bhI saMhAra dharma vAlA nahIM hai, kyoMki alokAkAza ko saMhAra dharmI mAnane para sadA paramamahattva parimANa ke prabhAva kA prasaMga hojAyagA, kadAcit bhI saMkucane vAlA padArtha sadA parama mahAparimANa kA zrAzraya nahIM banA raha sakatA hai, ataH lokAkAza zrananta- pradezI nahIM hai. yaha siddha huA tathA vaha lokAkAza ( pakSa ) saMkhyAte pradezoM vAlA bhI nahIM hai ( sAdhya ) / kyoMki lokAkAza ke pradezoM kI eka, do, tIna, cAra, sau, pAMcasau, hajAra, lAkha, koTi, Adi ginatI karake acchI saMkhyA karane ke liye kisI kI sAmarthya nahIM hai ( hetu ), alokAkAza ke hI sama na ( anvaya dRSTAnta ) / isa prakAra usa lokAkAza ke anantapradezIpana aura saMkhyAta - pradezIpana kA sadvicAra nahIM kiyA jA sakatA hai, parizeSa se zrasaMkhyAta pradeza vAlA hI lokAkAza siddha hojAtA hai / 76 bhAvArtha- saMkhyA - pramANa ke saMkhyAta, asaMkhyAta aura ananta tIna bheda haiM, tinameM asaMkhya aura ananta ke parIta, yukta aura dvikavAra yo tIna bheda haiM / ukta sAtasaMkhyAyoM ke jaghanya, madhyama, utkRSTa, yo tIna tIna bheda kara ikaIsa bheda vAlA saMkhyA- mAna hai, ina meM se madhyama asakhyAtA saMkhyAta kA vizeSa bheda yahA~ liyA gayA hai / tisa kAraNa se isa sUtra dvArA yaha siddha huA ki dharma, adharma, aura eka jIva. dravya to ( pakSa ) asaMkhyAta pradeza vAle haiM ( sAdhya ) / kyoMki utanI hI prasaMkhyAtA saMkhyAta rUpa saMkhyA ko dhAra rahe zrasaMkhyAta pradeza vAle lokAkAza ke pratyeka pratyeka pradeza para ina tIna dravyoM ke vyApane yogyatA hai (hetu), arthAt - jisane hI dharma Adi ke pradeza haiN| ThIka utane hI lokAkAza ke pradeza haiM, jo tisa prakAra sAdhya vAlA nahIM hai / yAnI prasaMkhyAtapradezI nahIM hai, vaha tisa prakAra hetumAn nahIM hai, yAnI lokAkAza ko vyApane kI yogyatA nahIM rakhatA hai / jaise ki eka paramANu ( vyatirekadRSTAnta ) isa prakAra hamArA hetu anyathAnupapatti kA sadbhAva hone se nirdoSa hai| prasiddhi, vyabhicAra Adi koI bhI doSa isa hetu meM nahIM hai / nanvatra jIvasyaikavizeSaNaM kimarthamityAre kAyAmidamAha / yahA~ kisI kI zaMkA hai ki sUtrakAra ne isa sUtra meM jIva kA vizeSaNa 'eka' kisa liye diyA / isa prakAra AzaMkA hone para granthakAra isa samAdhAna ko kahate haiM eka jIvavacaH zakternA saMkhyeyapradezatA / nAnAtmanAmanaMtAdipradezatvasya saMbhavAt // 4 // sUtra meM eka jIva ke kathana kI sAmarthya se siddha hojAtA hai, ki aneka jIvoM ko asaMkhyAta pradezIpanA nahIM hai / nAnA jIvoM ke to ananta Adi pradeza hote sambhavate haiM / arthAt - yahA~ Adi pada ghaTita kiyA jA sakatA hai ki jaghanya yuktAnanta pramANa abhavya jIvoM ke mila kara sampUrNa pradeza madhyamayuktAnanta pramANa hojAte haiM / samasta siddhoM ke pradeza ina se bhI anantAnanta guNe madhyama ana

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paMcama-adhyAya 77 ntAnanta rUpa haiM / tathA sampUrNa jIvoM ke to inase bhI ananta guNe madhyama anantAnanta pradeza haiM, jIvoM kI rAzi aura asakhyAta pradezoM kA guNA karane para vivakSita jIvoM ke piNDa ke pradezoM kI saMkhyA nikala AtI hai, hAM kisI bhI eka jIva ke pradeza to asaMkhyAte hI haiN| ekajIvavacanasAmarthyAnna nAnAjIvAnAmasaMkhyeyapradezatvaM teSAM anaMtapradezatvasyAnaMtAnaMtapradezatvasya ca saMbhavAt / satrakAra dvArA eka jIva ke vacana kI sAmathrya se nAnA jIvoM kA asaMkhyAta pradezIpanA nahIM siddha hopAtA hai, kyoMki una nAnA jIvoM ke anantapradezIpanA aura ananta rahA hai| kutaH punardharmAdInAM sapradezatvaM siddha yato'sakhyeyapradezatA sAdhyata ityAzaMkAM nirAcikIrSu raah| punaH kisI vinIta ziSya kI zaMkA hai, ki phira yaha batAno ki dharmAdikoM kA pradezoM se sahitapanA bhalA kisa pramANa se siddha hojAtA hai ? jisase ki unakA asaMkhyeya pradezoM se sahitapanA sAdhA jAtA hai, isa prakAra kI AzaMkA kA nirAkaraNa karane kI icchA rakhate huye granthakAra agalI vAttika ko kahate haiN| sapradezA ime sarvamUrtimadvyasaMgamAt / sakRdevAnyathA tasyAyogAdekANuvattataH // 5 // ye dharma, adharma, Adika dravya ( pakSa ) pradezoM se sahita hI haiM, ( sAdhya ) eka hI vAra meM sampUrNa mUrtimAn dravyoM ke sAtha sambandhI hojAne se ( hetu) / anyathA-yAnI ina dharmAdikoM ko sapradezI mAne vinA una sampUraNa mUrtimAn dravyoM ke sAtha unake sambandha hojAne kA prayoga hojAvegA jaise ki eka paramAraNa pradeza sahita nahIM hone ke kAraNa sampUrNa mUrtimAn dravyoM ke sAtha yugapat sambandha nahIM (vyatireka dRssttaant)| tisa kAraNa se ye dharma prAdika aneka pradeza vAle haiM, ( nigamana) yoM yaha ukta siddhAnta puSTa hojAtA hai| __ na hi sakRtsarvamUrtimadravyasaMgamaH desaprazatvamaMtareNa ghaTate dharmAdInAmekaparamANuvat / tatomI dharmAdharmekajIvAste sapradezA eva / pradezoM se sahitapana ke vinA dharmAdikoM kA yugapat sampUrNa mUrtimAn dravyoM ke sAtha saMyoga hojAnA ghaTita nahIM hopAtA hai, jaise ki pradezoM ke vinA niraMza eka paramANu kA eka hI samaya meM sampUrNa mUrtimAn dravyoM ke sAtha sambandha nahIM hopAtA hai, tisakAraNa se ye jo dharma, adharma, aura eka jIva dravya haiM ve svAtmabhUta pradezoM se sahita hI haiN| ____ mukhyapradezAbhAvAdupacaritAH pradezAsteSAmiti cet kutastatra tadupacAraH 1 sakRnnAnAdezadrampasaMbandhAdeva tasya sapradeze kAMDapaTAdau darzanAditi cet tadvanmukhyapradezasadbhAve ko

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zloka-vArtika doSo ? anityatvaprasaMga: sAvayavasyAnityatvaprasiddhaghaTAdivaditi cet, kathaMcidanityatvasyeSTatvAdadoSoyaM / sarvathAnityatverthakriyAvirodhAt / sarvasya kathaMcidanityatvasya vyavasthApanAt / ___koI paMDita kahate haiM ki una dharma AdikoM ke pradeza mukhya nahIM haiM, ataH upacAra se hI unake pradeza mAna liye jAno / yoM kahane para to granthakAra pUchate haiM, ki una dharmAdikoM meM kisa kAraNa se una pradezoM kA upacAra kiyA jAtA hai, batAyo ? yadi tuma yoM kaho ki dharma AdikoM kA eka hI samaya meM nAnA dezoM meM varta rahe dravyoM ke sAtha sambandha horahA hai, isa hI kAraNa ina meM pradezoM kA upacAra hai kyoMki pradezoM se sahita horahe ho DerA, paradA, vAMsa Adi meM usa aneka deza-vartI dravyoM ke sAtha yugapat sambandha hojAne kA darzana horahA hai| yoM kahane para to granthakAra kahate haiM ki unhIM DerA AdikoM ke samAna dharma Adika meM bhI mukhya pradezoM kA sadbhAva mAnane para bhalA kaunasA doSa AtA hai, batAyo / yadi tuma yoM kaho ki mukhya pradeza mAnalene para kANDa paTa Adi dravyoM ke bhI anityapana kA prasaMga pAjAyagA kyoMki avayavoM se sahita horahe sAvayava padArthoM kA anityapanA prasiddha hai, jaise ki sAvayava ghaTa, paTa, prAdika anitya haiM / yoM kahane para to prAcArya kahate haiM ki dharma AdikoM kA kathaMcit-anityapana yaha hamAre yahAM koI doSa nahIM hai, kathaMcit-anityapanA dharma AdikoM ke iSTa kiyA gayA hai, yadi dharma AdikoM ko sarvathA nitya mAnA jAyagA to kUTastha nitya padArtha ke arthakriyA hone kA virodha hojAvegA, paryAyoM kI apekSA samparNa padArthoM ke kathaMcita-anityapana kI vyavasthA karA dI gayI hai, ataH dharma AdikoM ke anityapana kA bhaya karanA vyartha hai| jIvasya sarvatadravyasaMgamo na virudhyte| lokapUraNasaMsiddheH sadA tadyogyatAsthiteH // 6 // ___ eka jIva kA bhI sampUrNa una mUrtimAna dravyoM ke sAtha sambandha honA viruddha nahIM par3atA hai, kevali-samudghAta ke avasara para loka-pUraNa avasthA meM eka samaya taka sampUrNa mUrtadravyoM ke sAtha sambandha hojAnA bhale prakAra siddha hai, aura anya avasthAoM meM bhI sarvadA usa sarva mUrtimadravyoM ke sAtha sambandha hone kI yogyatA avasthita rahatI hai, arthAt-jaise tIna gaja lambA phailA huA cAdarA tIna gaja bhUmi ko charahA hai, choTIsI gharI kara dene para bhI saMkacita cAdare meM tIna gaja bhUmi ko sparza karane kI yogyatA sadA vidyamAna hai. isI prakAra cIMTI, makkhI, ghor3A Adi avasthAoM meM bho jIva ke tInoM loka meM phaila jAne kI yogyatA vidyamAna hai| hA~ jIva ke alokAkAza meM vyApane-yogya anantAnanta pradeza nahIM haiM / vaizeSikoM ne bhI 'sarvamUrtimavvyasaMyogitvaM vyApakatvaM' yoM AtmA kA vyApakapanA iSTa kiyA hai, antara itanA hI hai ki vaizeSika yA naiyAyika to sampUrNa AtmAoM kA sarvadA vyApaka banA rahanA abhISTa karate haiM aura hama syAdvAdI AtmA kA parimANa tatkAlIna gRhIta zarIroM ke barAbara svIkAra karate haiN| hAM vaikriyika samudghAta, mAraNAntikasamudghAta, kevalisamudghAta, bhavasthAnoM meM mAtmA ke pradeza loka meM bahuta phaila jAte haiM, loka-pUraNa avasthA meM to tIna sau tetAlIsa

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paMcama - adhyAya 7ha dhana rAjU pramANa loka ko koI eka jIva vyApta kara letA hai, hA~ sampUrNaM loka meM phaila jAne kI yogyatA sampUrNa jIvoM ke sadA vidyamAna hai / jIvo hi lokapUraNAvasthAyAM sakRtsarvamUrtimadddravyaiH saMbadhyate iti siddhAntasadbhAvAcca syAdvAdinAM tasya sakRtsarvamUrtimadravya saMgamo virudhyate, zeSAvasthAsvapi tadyogyatAvyA vasthApanAt / etena dharmAdharmayoH sarvathA pratidezaM lokAkAzavyAptivadekajIvasyApi tadvyApti yogyatvasthita ra saMkhyeyapradezatvasAdhane hetorasiddhi: parihRtA veditavyA / tathA yogyatAmaM - tareNa dharmAdInAM zazvattadvyAptivirodhAt paramANuvat kAlAvadvA tadvyAptiH sAdhayiSyate cAgrataH / * jIva niyama se loka - pUraNa avasthA meM sampUrNa mUrtimAn dravyoM ke sAtha yugapatsambandha kara letA hai, isa prakAra siddhAnta kA sadabhAva hone se syAdvAdiyoM ke yahAM usa jIva kA yugapat sampUrNa mUta dravyoM ke sAtha saMyoga honA viruddha nahIM par3atA hai kyoMki lokapUraraNa ke atirikta zeSa avasthatAoM bhI jIva ke usa sarvamUrtimadravya sambandha kI yogyatA kA vyavasthApana hojAtA hai / isa kathana karake dharma aura adharma ke sabhI prakAroM se lokAkAza ke pratyeka pradezoM para vyApajAne ke samAna eka jIva ke bhI usa lokAkAza ke pratyeka pradezoM para vyApane kI yogyatA sthita hojAtI hai, isa kAraNa asaMkhyeya pradezoM ke sahitapanA sAdhane para hetu ke svarUpAsiddha doSa kA parihAra kara diyA gayA samajha lenA cAhiye kyoMki tisa prakAra loka vyApakapana kI yogyatA ke vinA dharmAdikoM ke sarvadA usa lokameM vyApakapana kA vizeSa hojAvegA jaise ki pudgala paramANu prathavA kAlAgu ke loka meM vyApakapana kI yogyatA kA virodha hai, aura bhI agrima granthoM se ( meM ) ina dharma AdikoM kA usa loka meM vyApakapana sAdha diyA jAvegA, yahA~ itanA hI kathana paryApta hai / dharmAdharmaika - jIvA : ( pakSa ) asaMkhyeya- pradezAH ( sAdhya ) pratipradezaM tAvadasaMkhyeya - lokAkAzavyAptiyogyatvAt ( hetu ) isa anumAna kA hetu pakSa meM vidyamAna hai, jo ki apane sAdhya ko pakSa meM sAdha detA hai / athAkAzasya kiyaMtaH pradezA ityAha / aba mahArAja yaha batAo ki AkAza dravya ke kitane pradeza haiM ? aisI jijJAsA hone para sUtrakAra umAsvAmI mahArAja agrima sUtra ko kahate haiM AkAzasyAnaMtAH // 6 // AkAza dravya ke ananta pradeza haiM / arthAt - yahAM ananta pada se jina dRSTa koI madhyama anantAnanta grahaNa karanA cAhiye, ananta nAma ko eka saMkhyA vizeSa hai / jisakA anta nahIM zrAve aisA ananta yahAM abhISTa nahIM hai / utkRSTa asaMkhyAtA saMkhyAta se eka bar3hA dene para hI jaghanya ananta hojAtA hai, kevalajJAna yA zrutajJAna kI apekSA ikaIsoM bhI saMkhyAoM kA parimANa kiyA jA sakatA hai, koI zakyatA nahIM hai / hAM akSaya pranAdi akSaya ananta ko usI svarUpa se jAna lenA yA gina

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zloka-vAtika lenA pramANajJAna kA kArya hai / jIva rAzise anantaguNI pudgala rAzi hai, pudgaloM se ananta-guNI kAla samayoM kI rAzi hai| bhUta, bhaviSyata kAla ke samayoM se anantAnantaguNe zreNIrUpa alokAkAza ke pradeza haiM, inake ghana pramANa sampUrNa AkAza ke anantAnanta pradeza haiN| yoM pari pAsa kiyA jA sakatA hai, koI pola nahIM hai / hA~ jisakA anta nahIM vaha ananta hai, yaha kevala ananta zabda kI nirukti kI jA sakatI hai| prakRtyartha nahIM karanA caahiye| pradezA ityanuvartate / pUrvasUtre vRttyakaraNAtatra vRttinirdeze hi pradezAnAmasaMkhyeyazabdopAdhInAM vyavasthAnAtkevalAnAmihAnuvRttirna syAt, tata evAsaMkhyeyapradezA iti vRttinirdeze lAghavepi vAkyanirdezo'saMkhyeyAH iti kRta ihottarasUtreSu ca pradezagrahaNaM mA bhUdyato gauravamiti / pUrva sUtra se " pradezAH " isa pada kI anuvRtti kara lI jAtI hai, tisa hI kAraNa se pahile sUtra meM pradeza zabda kI asaMkhyeya zabda ke sAtha karmadhArayavRtti nahIM kI gayI hai| yadi vahAM karmadhAraya samAsa vRtti anusAra nirdeza kara diyA jAtA to " asaMkhyeya-pradezAH " pada bana jAtA " vizeSaNa vizeSyeNa bahulaM" ke anusAra asaMkhyeya zabda ko vizeSaNa rakhane vAle vizeSyabhUta pradezoM kI vyavasthA hojAne se kevala pradezoM ko yahA~ anuvatti nahIM hosakegI " ekayoga--nirdiSTAnAM saha vA nivRttiH saha vA pravRttiH " yA to asaMkhyeya aura pradeza donoM zabdoM ko anuvRtti hotI yA eka kI bhI nahIM hopaatii| tisa hI kAraNa se yadyapi samAsa karane para " asaMkhyeya--pradezAH" isa prakAra sa pUrvaka kathana karane meM lAghava hai, phira bhI sUtrakAra ne " asaMkhyeyAH" yaha pada nyArA rakhate huye vAkya kA kathana kiyA hai / yahA~ "AkAzasyAnantAH" isa sUtra meM aura agale do sUtroM meM punaH pradeza zabda kA grahaNa nahIM hove jisase gaurava hojAtA arthAt- gaurava doSa kA parihAra karane ke liye " pradezAH " zabda ko asamasita rakhA hai, usakI yahA~ anuvRtti kara lI jAtI hai| ke aMto'vasAnamiha gRhyate, avidyamAno aMto yeSAM ta ime'natAH pradezA ityanyapadArthanirdezoyaM / te cAkAzasyeti bhedanirdezaH kathaMcitpradezapradezino dopapatteH 1 sarvathA tayorabhede pradezinaH svapradezAdekasmAdarthAntarasvAbhAvAt pradezamAtratvaprasaMga iti prdeshino'sttv| tadasattve prdeshsyaapystcmityubhyaasttvprsktiH| ___ yahA~ sUtra meM anta kA artha avasAna grahaNa kiyA jAtA hai, jinapradezoM kA anta vidyamAna nahIM hai, ve pradeza, ye ananta haiM, isa prakAra bahuvrIhi samAsa dvArA anya padArtha ko kathana karane vAlA isa satra meM "anantA:" yaha nirdeza hai| ve ananta pradeza prAkAza dravya ke haiM, isa prakAra SaSThayanta aura prathamAnta padoM ke anusAra sUtrakAra dvArA bhedapUrvaka kathana kiyA gayA hai, kyoMki aMgabhUta pradeza aura aMgI horahe pradezI inakA kathaMcit-bheda honA yuktiyoM se siddha hai| yadi sabhI prakAroM se una pradeza aura pradezI dravyoM kA abheda mAnA jAyagA taba to pradezavAle dravya ko apane eka pradeza se bheda nahIM hone ke kAraNa kevala ekapradezadhArIpana kA prasaMga hogA, yo pradezI dravya kA abhAva hupA jAtA hai, aura usa pradezo kA asadbhAva hojAne para pradeza kA bhI asattva hojAtA hai| isa prakAra pradeza aura

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paMcama-adhyAya pradezI donoM ke prasatvakA prasaMga paayaa| bhAvArtha-pradezI dravya kA eka pradeza ke sAtha abheda mAnane para " dravya " eka--pradezavAn huAjAtA hai, eka pradeza vAlA dravya to paramANu ke samAna pradezI nahIM kahA jA sakatA hai, jaba pradezI koI nahIM rahA taba pradeza bhI koI nahIM Thahara sakatA hai, yoM donoM kA prabhAva hojAyagA, ataH eka AkAza aura usake ananta pradezoM kA sarvathA abheda nahIM mAna kara katha:cit abheda svIkAra karanA caahiye| __sarvathA tadbhede punarAkAzasya ca dravyapradezA dravyANi vA syuguNAdayo vA ? yadi dravyANi tadAkAzasyAnekadravyatvaprasaMgo ghaTAdivat / tathA ca sAdiparyavasAnatvaM tadvadeva na hyanekadravyArabdhaM dravyaM kiMcidanAdyanaMtaM dRSTamiSTaM vA parasya / guNAH pradezA iti cenna, guNAMtarAzrayatvavirodhAt sAdhAraNaguNA hi sayogavibhAgasaMkhyAdayastaSyate ghaTasaMyogonyasyAkAzapradezasya kuDyasaMyogonyasya karavibhAgo'nyasya daMDa vibhAgonyasyeti saMyogavibhAgayoH pratIteH / ekaH khasya pradezo dvau ceti saMkhyAyAH saMpratyayAt paro gaganapradezo'paro veti parasvAparatvayoravabodhAt pRthagetasmAt pATaliputrAkAzapradezAcitrakUTAdyAkAzapradeza iti pRthaktvasyopalambhAt tathAghaTAkAzapradezAnmahAn mandarAkAzapradeza iti parimANasya sannirNayAt / yadi phira AkAza aura usake pradezoM kA sarvathA bheda mAnA jAyagA taba to batAno ve AkAzadravya ke sarvathA bhinna par3e huye pradeza bhalA dravyapadArtha haiM ? athavA kyA guNa, karma, sAmAnya, Adi padArtha mAne jAyaMge? batAyo yadi ve aneka pradeza dravya rUpa haiM, taba to prakAza ko aneka-dravyapana kA prasaMga AvegA jaise ki ghaTa Adika aneka dravya mAne gaye haiM, kintu vaizeSikoM ne AkAza ko eka dravya svIkAra kiyA hai " tattvaM bhAvena " / / 26 / / " zabdaliMgAvizeSAdvizeSaliMgAbhAvAcca " .30 // ina do sUtroM se AkAza kA ekadravyapanA sAdhA gayA hai, AkAza ke pradezoM ko dravya mAnane para AkAza ananta dravya huye jAte haiM, aura taisA hone para una ghaTa AdikoM ke hI samAna AkAza ko sAdipanA aura sAntapanA bhI prApta hojAyagA aneka dravyoM se prArambhA jA cukA koI bhI dravya anAdi aura ananta nahIM dekhA gayA hai| tathA una dUsare paNDita vaizeSikoM ke yahA~ aneka dravyoM se banAye gaye ghaTa, paTa, Adi dravyoM kA anAdi anantapanA iSTa bhI nahIM kiyAgayA hai| yadi una pradezoM ko dravya nahIM mAna kara guNasvarUpa mAnA jAya to yaha bhI ThIka nahIM par3egA kyoMki taba to una guNasvarUpa pradezoM meM anya guNoM ke Azrayapana kA virodha hojAyagA, guNoM meM dUsare guNa nahIM rahA karate haiM " nirguNA: guNA:" "guNAdinirguNakriyaH " aisA jainoM ne aura vaizeSikoM ne svIkAra kiyA hai| jaba ki AkAza-sambandhI una pradezoM meM saMyoga, vibhAga, saMkhyA, Adi sAdhAraNa guNa varta rahe vaizeSikoM ne iSTa kiye haiN| ___ dekhiye AkAza ke anya pradeza kA ghaTa ke sAtha saMyoga horahA hai, aura AkAza ke dUsare hI anya pradeza kA bhIMta ke sAtha saMyoga horahA hai, yo pradezoM meM saMyoga guNa Thahara jAtA hai / tathA AkAza * ke anya pradezoM kA hAtha se vibhAga horahA hai, aura AkAza ke dUsare anya pradeza kA daNDa ke sAtha

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zloka-bArtika vibhAga horahA hai, yaha pradezoM meM vibhAga guNa raha gyaa| isa prakAra AkAza ke pradezoM meM saMyoga aura vibhAga guNoM kI pratIti horahI hai| AkAza kA eka pradeza aura AkAza ke do pradeza, tIna pradeza, ityAdi DhaMga se pradezoM meM saMkhyA guNa kA bhI bhale prakAra pratyaya horahA hai| yaha AkAza kA dUra-vartI pradeza pare hai, aura yaha nikaTa-vartI pradeza apara hai, yoM AkAza ke pradezoM meM paratva aura aparatva guNoM kA parijJAna horahA hai / tathaiva paTanA-sambandhI AkAza ke isa pradeza se citrakUTa, mathurA, ujjaina Adi ke AkAzapradeza pRthak haiM, isa prakAra AkAza ke pradezoM meM pRthaksva guNa kA upalambha horahA hai| tathA ghaTa-sambandhI AkAza ke pradeza se mandarAcala-sambandhI AkAza kA pradezasthala mahAn hai, yoM pradezoM meM parimANa guNakA acchA nirNaya horahA hai| isa DhaMga se pradezoM meM saMyoga, vibhAga, saMkhyA, paratva, aparatva, pRthaktva, parimANa, ye sAta sAmAnyaguNa pAye jAte haiM / vaizeSikoM ke yahAM buddhi, sukha, duHkha, icchA, dvaSa. prayatna, dhama, adharma, bhAvanA, rUpa, rasa, gaMdha, sparza, sneha, sAMsiddhikadravatva aura zabda, ye solaha vizeSa guNa haiM, aura sakhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, gurutva, vega aura naimittikadravatva ye dasa sAmAnyaguNa haiM dravatva aura saMskAra ke vizeSabheda donoM ora Agaye haiM yoM cauvIsa guNoM kI saMkhyA chabbIsa hogayI hai| ataH guNavAna hone se AkAza ke pradeza guNasvarUpa nahIM hosakate haiN| pradezinyevAkAze saMyogAdayo guNA na pradezeSviti cenna, avayava saMyogapUrvakAvya. saMyogopagamAdvi-taMtukabIraNasaMyogavat / paTArInAmAkAzapradezasaMgegamaM regakAzapradezasaMyogo'paraH ekavIraNasyAsiddhaH / siddhe tantvekasaMyoge dvitaMtukasaMyogaprasaMgAta maMgaja yogA gAvaH / pradezoM aura pradezI ke bheda ko mAnanevAle vaizeSika kahate haiM ki pradezoM vAle AkAza meM hI saMyoga,vibhAga, Adika guNa haiM pradezoM meM koI guNa nahIM hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki avayavoM ke saMyoga-pUrvaka horahA avayavI kA saMyoga tumhAre yahA~ svIkara kiyA gayA hai, jaise ki dasatA aura vIraNa kA saMyoga hai| arthAt-hasta pustaka sayoga se zarIra pustaka saMyoga jo huA hai vaha avayava saMyoga-pUrvaka avayavI kA saMyoga vaizeSikoM ke yahA~ mAnA gayA hai, tRNa yA DazIra se bane haye aura tantuoM ko svaccha yA virala karane vAle sAdhana ko vIraNa ( braza ) kahate haiN| eka tantu aura vIraNa ke saMyoga se huA do do tantuSoM ke sAtha vIraNa kA saMyoga saMyogaja saMyoga hai| vaizeSikoM ne saMyoga ke eka karmajanya, ubhaya kamajanya aura saMyogaja--saMyoga yoM tIna bheda mAne haiM, bAja pakSI aura parvata kA saMyoga anyatara karma-janya hai| yahAM eka bAja meM kriyA huyI hai, parvata meM nhiiN| laDane vAle do meMDhAnoM kA ubhaya-karmajanya saMyoga hai / kyoMki donoM meMr3hAnoM meM kriyA hokara vaha saMyoga huA hai, kapAla aura vRkSa ke saMyoga se ghaTa aura vRkSa kA saMyoga to saMyogajasaMyoga hai / yaha avayava ke saMyoga pUrvaka hA avavayI kA saMyoga hai| paTa AdikoM kA prAkAza ke pradezoM ke sAtha saMyoga hojAne vinA prakAza pradeza meM dUsarA saMyoga prasiddha hai / pradezoM ke vinA ekatantu aura vIraNa kA saMyoga bhI prasiddha hai, eka tantu ke sAtha saMyoga siddha hone para do tantuoM ke sAtha saMyoga hone kA prasaMga hai, ataH prAya meM saMyogajasaMyoga kA prabhAva humA / bhAvArtha-pAkAza ke pradezoM meM saMyoga ko nahIM mAnane vAle vaize

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paMcama adhyAya isaha Sika AkAza meM eka karmajanya saMyoga ko nahIM mAna sakate haiM, kyoMki AkAza meM to kriyA hai nhiiN| aura dUsarA saMyukta hone vAlA dravya yadi kriyA ko karai bhI to jahA~ vaha pahile thA vahA~ bhI AkAza vidyamAna thA, aisI dazA meM do meM se eka kI kriyA se hA saMyoga AkAza meM mAnanA vyartha hai| tathA ubhaya karmajanya saMyoga bhI AkAza meM alIka hai, tIsarA saMyogajasaMyoga tabhI bana sakatA hai jaba ki avayava sArikhe AkAza pradezoM meM saMyoga mAnA jaay| yadi vaizeSika paNDita AkAza ke pradezoM meM saMyoga ko nahIM mAnate haiM, to AkAza meM saMyogajasaMyoga nahIM bana pAtA hai, aisI dazA hone para AkAza meM saMyoga guNa kA abhAva huaa| etena vibhAgajavibhAgAbhAvaH prtipaaditH| saMkhyA punarvitvAdikAkAze pradezinyanupapannaiva tasyaikatvAt / etena paratvAparatvapRthaktvaparimANabhedAbhAvaH pratiniveditaH tatraikatra tadanupapatteH / tataH svapradezeSvevaite guNAH siddhA iti na guNAH pradezA guNitvAt pRthivyAdivat / isa hI kathana karake prAkAza meM vibhAgajanya vibhAga kA prabhAva bhI pratipAdana kara diyA gayA samajho / arthAt-hasta aura vRkSa kA vibhAga hojAne se zarIra aura vRkSa kA vibhAga huA vibhAgaja vibhAga kahalAtA hai, jaba AkAza ke pradezoM meM vibhAga guNa nahIM mAnA jAtA hai, to vaizeSikoM ke yahA~ AkAza meM bhalA vibhAgaja vibhAga kaise Thahara pAyegA ? / anyatara karma-janya cIla aura parvata kA vibhAga hai, kevala cIla ur3a kara parvata se alaga hojAtI hai tathA ubhayakarmajanya bhir3e huye donoM meMDhoM kA vibhAga evaM kAraNamAtra vibhAga janya vibhAga aura kAraNAkAraNa vibhAgajanya vibhAga ye vibhAgagajavibhAga haiM / AkAza ke pradezoM meM vibhAga mAne vinA AkAza meM vibhAga guNa kA abhAva hojAtA hai| tIsarA guNa phira dvitva, Adika saMkhyAto pradezavAle aAkAza se prasiddha hI hai, kyoMki vaha AkAza dravya eka mAnA gayA hai, AkAzake pradezoM meM hI dvitva Adika saMkhyAyeM Thahara sakatI haiM / isa ukta kathana karaka paratva, aparatva, pRthaktva, aura parimAraNa vizeSo kA prabhAva bhI prakAza meM hai, prativAdI ke sanmUkha isa bAta kA bahata acchA nivedana kara diyA gayA hai kyoMki usa akele aAkAza meM una paratva, aparatva, Adi kI siddhi nahIM hopAtI hai, tisa kAraNa se AkAza ke pradezoM meM hI saMyoga, vibhAga, saMkhyA, paratva, aparatva, pRthaktva, parimAraNa, ye guNa siddha hojAte haiN| isa kAraNa AkAza ke pradeza (pakSa ) guNa padArtha nahIM haiM ( sAdhya ) guNavAn hone se ( hetu ) pRthivI, jala, Adi dravyoM ke samAna (anvayadRSTAnta ) / yahAM taka AkAza ke pradezoM kA guNapanA niSiddha kara diyA hai| nApi karmANi tata eva parispandAtmakatvAbhAvAcca / nApi sAmAnyAdayonuvRttipratyayAdihetutvAbhAvAt / padArthAMtarANi khapradezA ityayuktaM / SaTpadArthaniyamavirodhAt / AkAza ke pradeza tisa hI kAraNa se yAnI guNavAn hone se tIsare mAne gaye karmapadArtha svarUpa bhI nahIM haiM kyoMki karma guNoM ke dhArI nahIM haiM, dUsarI bAta yaha hai ki parispanda-prAtmakapana kA prabhAva hojAne se ve pradeza karmapadArtha svarUpa nahIM haiM, karma hote to halana, calana, Adi kisI bhI kriyAsvarUpa hote kintu yaha vaizeSikoM ne iSTa nahIM kiyA hai / tathA AkAza ke ve pradeza sAmAnya,

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zloka- vArtika vizeSa, samavAya aura prabhAva padArtha svarUpa bhI nahIM haiM kyoMki anuvRttipratyaya Adi ke hetupana kA abhAva hai, arthAt - yaha ghaTa hai, aura yaha ghaTa hai, tathA yaha bhI ghaTa hai. ityAdika anuvRtti pratyaya kA hetu jaise ghaTatva sAmAnya hai, vaise granuvRtta jJAna ke kAraNa pradeza nahIM haiM aura yaha isase vyAvRtta hai, yaha isase vyAvRtta hai, aise vyAvRttijJAna ke kAraNa nahIM hone se ve pradeza vizeSa padArtha bhI nahIM haiM ayuta siddha padArthoM kA " yahAM yaha hai " isa jJAna ke kAraNa nahIM hone se ve pradeza samavAya padArtha bhI nahIM haiM, bhAva padArtha - svarUpa pradeza bhalA prabhAva padArtha - svarUpa kaise hosakate haiM ? / guNavAn hone se bhI pradeza ina sAmAnya kAdi padArtha svarUpa nahIM haiM kyoMki sAmAnya yAdi meM guNa nahIM pAye jAte haiM / yadi vaizeSika yoM kahaiM ki AkAza ke pradeza ina chaha padArthoM se atirikta anya padArtha svarUpa hojAyage granthakAra kahate haiM / ki yaha inakA kahanA prayukta hai kyoMki " jagat ke sampUrNa bhAva padArtha chaha hI haiM " jo ki dravya, guNa, karma, sAmAnya, vizeSa, samavAya, unake yahA~ mAne gaye haiM, isa niyama kA virodha hojAyagA / 84 ata eva na mukhyAH khamya pradezA iti cenna, mukhyakAryakaraNadarzanAta / teSAmupacaritatve tadayogAt / na hyu pacaritogniH pAkAdAvupayujyamAno dRSTastasya mukhyatvaprasaMgAt / pratIyate ca mukhya kAryamanekapudgaladravyAdyavagAhakalakSaNaM / punaH vaizezi yadi yoM kahaiM ki isa hI kAraNa yAnI chaha padArthoM ke niyama kA virodha nahIM hoya, ataH AkAza ke pradeza vAstavika mukhyapadArtha koI nahIM haiM, kalpita yA upacarita haiM / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki una pradezoM karake mukhya kArya kA karanA dekhA jAtA hai, vastubhUta kArya kA kAraNa upacAritapadArtha nahIM hosakatA hai, una pradezoM ke kalpita hone para usa mukhya kArya ke kiye jAne kA prayoga hai| dekhiye miTTI kA agni rUpa banA huA khilaunA yA zragni kA camakIle padArtha meM par3Ahu prativimba athavA "agnirmANavakaH " Adi upacarita agni hai, yaha kalpita agni pakAne, jalAne, sukhAne Adi kAryoM meM upayogI horahI nahIM dekhIgayI hai, yadi kalpita agni pAka Adiko kara detI to usako mukhya zragnipanekA prasaMga AjAvegA kintu zrAkAzake pradezoMse horahA aneka pudgaladravya, jIvadravya prAdikA avagAha kara denA svarUpa mukhya kArya pratIta hotA hai / niraMzasyApi vibhugvAttadyuktamiti cet kathaM vibhuniMraMzo veti na viruddhayate / nanu pramANasiddhatvAdvAdiprativAdinorAkAze vibhutvAbhAvAnna vipratiSiddhaM / tata eva niraMzatva siddhiH / tathAhi - niraMzamAkAzAdi sarvajagadvyApitvAt yanna niraMzaM na tattathA dRSTaM yathA ghaTAdi sarvajagadvyApi cAkAzAdi tasmAnniraMzamiti kazcit / tadasamIcInaM, hetoH pakSAvyApakatvAt paramANau niraMze tadabhAvAt / yadi vaizeSika yoM kaheM ki mukhya pradezoM se rahita horahe niraMza bhI prakAza ke vyApaka hone ke kAraNa vaha aneka dravyoM ko avagAha denA yukta bana jAtA hai / yoM kahane para to prAcArya kahate haiM ki AkAza ko vibhu kahanA aura niraMza kahanA yaha kisa prakAra pUrvApara viruddha nahIM par3egA ? arthAt - 1

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paMcama-pravyAya 85 jo aMzoM se rahita hai, vaha paramANu ke samAna sampUrNa sthAnoM meM kaise phaila sakatA hai ? athavA jo vyApaka horahA hai vaha niraMza kaise hosakatA hai ? yaha tulya-bala virodha hai / punarapi vaizeSika apane pakSa kA avadhAraNa karate haiM, ki bAdI. prativAdI, horahe vaizeSika aura jaina donoM ke yahA~ AkAza meM vyApakapana kA sadbhAva pramANoM se siddha hai, ataH niraMzapana aura vibhupana kA koI tulyabala vAlA virodha nahIM prApta huaA, tisa hI karaNa se yAnI vibhupana se hI AkAza ke niraMzapana kI siddhi hojAtI hai, usako spaSTa rUpa se yoM samajhiye ki prAkAza, kAla, aAdi padArtha ( pakSa ) aMzoM se rahita haiM ( sAdhya ) sampUrNa jagat meM vyApanevAle hone se ( hetu ) jo padArtha aMzoM se rahita nahIM hai, vaha tisa prakAra sampUrNa jagat meM vyApa rahA nahIM dekhA gayA hai, jaise ki ghaTa, paTa, Adi haiM (vyatireka dRSTAnta ) / sampUrNa jagat meM vyApanevAle AkAza Adi haiM ( upanaya ) tisa kAraNa se AkAza Adi niraMza haiM ( nigmn)| isa prakAra yahA~ taka koI vaizeSika kaha rahA hai| prAcArya kahate haiM ki vaizeSika kA vaha kathana samIcIna nahIM hai, kyoMki pakSa ke eka deza meM hetu nahIM vyApatA hai niraMza paramANu meM usa hetu kA abhAva hai, ataH sarva jagat vyApakapanA hetu bhAgAsiddha hetvAbhAsa hai / "pakSakadezehetvabhAvo bhAgAsiddhiH" yaha bhAgAsiddhi kA lakSaNa hai| tasyA vivAdagocaratvAdapakSIkaraNAdadoSa iti cenna, sAMzaparamANuvAdinastatrApi vipratipatteH pakSIkaraNopapatteH / sAdhanAMtarAttatra niraMzatvasiddharihApakSIkaraNamiti ceta, evaM tarhi na kazcitpakSAvyApako hetuH syAt / cetanAstarava: svApAt manuSyavadityatrApi tathA pariha rasya saMbhavAt / zakya hi vakta raMSu taruSu na mvA pAdayo'siddhAsta eva pakSIkriyate, netare tatra he vaMtarAcetanatvaprasAdhanAt tato na pakSAvyApako heturiti / vaizeSika kahate haiM ki vaha paramANu to vaizeSika, naiyAyika, jaina, mImAMsaka, kisI ke yahA~ bhI vivAda kA viSaya nahIM hai, sabhI vidvAn paramANu ko niraMza mAnate haiM, ataH paramANu ko pakSa koTi meM nahIM kiyA gayA hai. taba to bhAgAsiddha doSa nahIM paayaa| prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki paramANuoM ko azoM se sahita kahane vAle vAdI paNDita kA usa paramANu meM bhI niraMzapana kA vivAda khar3A hayA hai| prathama jaina vidvAn hI pUrva, pazcima, uttara, dakSiNa, Urdhva, adhaH, yoM chahoM ora se anya chaha paramANugoM ko cipaTAne vAle chaha pahaloM karake sahita horahe paramANu ko zakti kI apekSA SaDaMza mAna lete haiM, ataH vivAda par3ajAne se paramANu kA bhI pakSakoTi meM kara lenA bana jAtA hai, usa meM hetu ke nahIM vartane se vaizeSikoM ke Upara bhAgAsiddha doSa khar3A hayA hai| yadi vaizeSika yoM kahaiM ki usa paramANu meM anya caramAvayavatva Adi hetu se niraMzapana kI siddhi karalI jAyagI, ataH yahAM isa anumAna meM paramANu kA pakSakoTi meM grahaNa karanA ucita nahIM jaMcA hai / AcArya kahate haiM ki yoM kahoge taba to isa prakAra koI bhI hetu pakSa meM pravyApaka ( bhAgAsiddha ) nahIM hoskegaa| dekhiye bhAgAsiddha kA prasiddha udAharaNa yaha hai ki vRkSa ( pakSa ) cetana haiM ( sAdhya ) svApa yAnI zayana karanA pAyA jAne se ( hetu ) so rahe manuSyoM ke samAna (anvayadRSTAnta ) yoM sote huye vRkSoM meM to svApa hetu hai naura nidrA karma kI udaya udIraNA se rahita horahe, jAgate vRkSoM

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86 zloka-vAtika meM svApa hetu nahIM ThaharA kintu sabhI vRkSoM ko pakSa banAyA gayA hai, ataH yaha hetu pare pakSa meM nahIM vyApane ke kAraNa bhAgAsiddha hetvAbhAsa hai| yahAM bhI tisa prakAra bhAgAsiddha doSa ke parihAra kA sambhava horahA hai / dekhiye vAdI ke dvArA yoM kahA jAsakatA hai ki jina vRkSoM meM zayana, bhagnakSata-saMro. haNa, Adi pariNAma prasiddha nahIM haiM, ve hI vRkSa yahAM pakSa koTi meM kiye jAte haiM anya svApa Adi se rahita horahe kampita yA jAgRta vRkSa yahA~ pakSa nahIM kiye gaye haiM / una jAgate vRkSoM meM AhAra karanA, phalanA, phUlanA, Adi hetuoM se cetanapana kI acche DhaMga se siddhi karAdI jAvegI, tisa kAraNa yaha svApa hetu bhI pakSa meM avyApaka yAnI bhAgAsiddha nahIM ho sakegA / yahA~ taka vaizeSikoM ke -- sarva jagatvyApitva " hetu ko bhAgAsiddha batA diyA gayA hai| kila kAlAtyayApadiSTo heturniraMzatvasAdhane sarvajagadvyApitvAditi pakSasyAnumAnAgamavAdhitatvAt sAMrAmAkAzAdi sadbhinnadezadravyasaMbandhatvAtkAeDapaTAdivaditi gaganAdeH sAMzatvAnumAnavacanAt / atra hetoH mAmAnyAdimivyabhicArAsaMbhavAt / teSAM sakRdbhinnadezadravyasaMbaMdhasya pramANa siddhasyAbhAvAt / tathA dharmAdhamai kajIvalokAkAzAnAM tulya saMkhyeyapradezatvAt pradezasamavAya ityAdyAgamasyApi tatsAMzatvapratipAdakamya sunizcina ma bha da dhakamya sadbhAvAca / . vaizeSikoM kA prakAza Adi ke niraMzapana ko sAdhane meM diyA gayA "sarvajagadvyAkapanA hone se " yaha hetu kAlAtyayApadiSTa / vAdhita ) hetvAbhAsa bhI hai, kyoMki 'aAkAza Adi niraMza haiM' isa pakSa ko anumAna aura pAgama pramANoM se vAdhitapanA hai / prAkAza, prAtmA Adika padAtha . pakSa ) saMzoM se sahita haiM, (sAdhya) eka hI vAra meM bhinna bhinna dezavartI dravyoM ke sAtha sambandha kara rahe hoMne se ( hetu ) kANDapaTa, padI, kanAta, bhIMta Adi ke samAna ( anvayadRSTAnta ) / isaprakAra AkAza Adi ke sAMzapana ko sAdhane vAle anumAna kA vacana hai, isa anumAna meM par3e huye hetu kA sAmAnya ( jAti ) vizeSa, Adi karake vyabhicAra doSa hojAne kA asambhava hai, kyoMki una sAmAnya AdikoM ke eka hI vAra meM bhinna dezIya dravyoM ke sAtha sambandha hojAne kI pramANoM se siddhi nahIM hopAtI hai, vaizeSikoM dvArA mAnA gayA nitya, eka, anekAnugata, sarvaMgata, aise sAmAnya kI pramANoM se siddhi nahIM hosakI hai, ghaTa yA paTa ke pUre dezoM meM vyApa rahe sadRzaparimAraNa-svarUpa ghaTatva, paTatva Adi sAmAnya yadi katipaya bhinnadezIyadravyoM se sambandha rakhate haiM to ve sAmAnya sAtha meM sAMza bhI haiM, ataH vyabhicAra doSa kI sambhAvanA nahIM hai, yaha vaizeSikoM ke anumAna kI isa anumAna se vAdhA prApta huI / tathA vaizeSikoM ke anumAna kI Agama-pramANa se yoM vAdhA pAtI hai ki dharma dravya, adharma dravya, eka jIva dravya aura lokAkAza ke tulya rUpa se asaMkhyAtAsaMkhyAta pradeza haiM, isa kAraNa ina cAroM kA samapradezatva rUpa se sambandha horahA hai, ityAdika AkAza Adi ko sAMzapane ke pratipAdaka Agama kA bhI sadbhAva hai, jina AgamoM ke vAdhaka pramAraNoM ke asambhavane kA bahuta acchA nirNaya hocukA hai| bhAvArtha-dvAdazAMgoM ke viSaya kA varNana karate huye prAcAryoM ne samavAyAMga kA nirUpaNa karate samaya dharma, prAdika cAra ke tulya asaMkhyAta pradezI hone se dravyasamavAya iSTa kiyA hai ! rAjavA

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paMcama-adhyAya 87 ttika meM bhI " zrutaM matipUrvaM dvayanekadvAdAzabhedaM " isa sUtra ke vyAkhyAna meM likhA hai ki dharmAstikAya aura adharmAstikAya tathA lokAkAza evaM eka jIva ke tulya saMkhyA rUpa asaMkhyAta pradeza hone ke kAraNa eka pramANa ( nApa ) karake dravyoM kA samavAya hojAne se paraspara meM dravyasamavAya hai, isa prakAra anumAna aura Agama pramANoM se vAdhita horahA vaizeSikoM kA prAkAza meM niraMzatva ko sAdhane vAlA hetu kAlAtyayApadiSTa hai| yadapyucyate niraMzamAkAzAdi sadAvaya nArabhyatvAt paramANuvaditi tadapyanena nirasta, hetoH kAlAtyayApadiSTatvAvizeSAt / kiM ca yadi sarvathA sadAvayavAnArabhyatvaM hetustadA prativAdyasiddhaH paryAyArthAdezAta pUrvapUrvAkAzAdipradezebhya uttarottarAkAzAdipradezotpattegarabhyAraMbhakabhAvopapatteH / atha kathaMcinsadAvayavAnArabhyatvaM hetustadA viruddhaH, kathaMcibhiraMzarasya sarvathA niraMzatvaviruddhasya sAdhanAt / kathaMciniraMzatvasya pAdhane siddhasAdhanameva pugadlamkaMdhavansa dAvayavatibhAgAbhAvAt sAvayavatvAbhAvopagamAt aura bhI vaizeSikoM dvArA jo yaha kahA jAtA hai ki AkAza Adi (pakSa ) niraMza haiM, (sAdhya) savadA avayavoM se nahIM prArambhane yogya hone se ( hetu ) paramANa ke samAna (anvaya dRSTAnta ) / isa prakAra vaizeSikoM kA yaha anumAna bhI isI kathana karake nirAkRta hogayA samajho, kyoMki pUrva anumAna ke hetu samAna isa anumAna ke hetu kA bhI kAlAtyayApadiSTa hetvAbhAsapanA antararahita hai, dUsarI bAta yaha bhI hai ki vaizeSika yadi sarvathA sadA avayavoM se anArabhyapana ko hetu kaheMge taba to prativAdI horahe jainoM ko yaha vaizeSikoM kA hetu prasiddha ( hetvAbhAsa ) par3egA kyoMki paryAyAthika naya kI apekSA kathana karane se pUrva pUrva samaya--vartI AkAza Adi ke pradezoM se uttarotara samayavartI prAkAza Adi ke pradezoM kI utpatti horahI mAnI jAtI hai, ata: prArabhya, prArambhaka bhAva bana rahA hai| bhAvArtha-paryAya--dRSTi se AkAza yA usake pradeza Adi sabhI padArtha pratikSaNa upajaterahate haiM, pUrva samaya-vartI paryAya kAraNa hotI hai, aura uttara samaya--vartI paryAya kArya mAnI jAtI hai AkAza ke pradeza bhI uttara samaya--vartI AkAzIya pradezoM ko yA pradezoM ke piNDa AkAza ko upajAte rahate haiM, aisI dazA meM sabhI prakAroM se avayavoM dvArA anArabhyapanA hetu AkAza meM nahIM rahatA hai, ataH vaizeSikoM kA hetu svarUpAsiddha hetvAbhAsa hai| hA~ aba yadi kathaMcit sadA avayavoM se anArabhyapana ko hetu kahoge taba to vaizeSikoM kA hetu viruddha hetvAbhAsa hogA kyoMki vaha hetu sAdhya kiye gaye sarvathA niraMzatva se viruddha horahe kathaMcit niraMzatva kA sAdhanA karegA / tathA AkAza meM kathaMcita niraMzapana kA sAdhana karane meM hama jainoM kI ora se vaizeSikoM ke Upara siddhasAdhana doSa hI bhI hai, kyoMki jisa prakAra pudgala skandhoM meM sadA avayavoM kA vibhAga hai, ve TUTa, phUTa, jAte haiM jur3a mila jAte haiM, usa prakAra prakAza meM sadA avayavoM kA vibhAga nahIM hai, ataH AkAza meM sAvayavapane ke prabhAva ko hama jainoM ke yahAM nahIM svIkAra kiyA gayA hai, isa kAraNa jisa kathaMcitu niraMzapana ko hama jaina prathama se hI mAnate Arahe haiM, usake liye hI prApa punaH anumAna racane kA ghora parizrama kara rahe haiM. jo ki vyartha hai|

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zloka-vArtika syAnmataM, nAkAzadInAM pradezA mukhyAH saMti svato'pradizyamAnatvAt paramANuvat / pAdInAM hi mukhyAH pradezAH svato'vadhAryamANAH siddhA iti / tadayuktaM, paramANorekapradezAbhAvaprasaMgAt chadmasthaiH svato'pradizyamAnatvAvizeSAt / paramANurekapradezotyantaparokSatvAdasmadAdInAM svato'pradizyamAna iticet tata etrAkAzAdipradezAH svato'pradizyamAnAH saMtvasmadAdibhiH / atIMdriyArthadarzinAM tu yathA paramANurekapradezaH svataH pradezyastathAkAzAdipradezopIti svato'pradizyamAnatvAdityasiddha hetuH / paTAdidvayaNukAdyavayavaira ne kAMtikazca teSAmasmadAdibhiH svato'pradizyamAnAnAmapi bhAvAt / 85 sambhava hai vaizeSikoM kA yaha mantavya hoya ki zrAkAza zrAdikoM ke pradeza ( pakSa ) mukhya nahIM haiM ( sAdhya ) svataH eka eka pradeza dvArA nApane ke DhaMga se nahIM pradezita kiye jA rahe hone se ( hetu ) paramAraNa ke samAna ( anvaya dRSTAnta ) / jisa kAraNa se ki paTa, ghaTa, vRkSa, AdikoM ke mukhya pradeza haiMtisa hI kAraNa se ve svataH pradiSTa hokara avadhAraNa kiye jA rahe siddha haiM / AkAza meM yaha bAta nahIM hai ataH AkAza ke mukhya pradeza nahIM haiM | AcArya kahate haiM ki vaizezikoM kA yaha kathana yuktirahita hai kyoMki yoM to paramANa ke mAne jA rahe eka pradeza ke prabhAva kA prasaMga hojAvegA, kAraNa ki alpajJa chadmastha jIvoM karake paramANa meM bhI svata: apradizyamAnapunA AkAza ke samAna antara ra hita vidyamAna hai / yadi vaizeSika yoM kahaiM ki paramANu to eka pradezavAlA hai hI, kintu atyantaparokSa hone se hama Adi chadmastha jIvoM ko svataH nApane yogya pradizyamAna nahIM hopAtA hai athavA paramANu kA eka pradeza to anumAna yA Agama se svIkAra karane yogya hai, pragulinirdeza karane ke samAna sUkSma paramANu ke pradeza ko svataH pradezadvArA aMkita nahIM kiyA jA sakatA hai / prAcArya kahate haiM ki tisa hI kAraNa se yAnI atyanta parokSa hone se prakAza, kAla, Adi ke pradeza bhI hama Adi alpajJa jIvoM karake svataH nahIM pradezane yogya horahe hojAmro, hA~ pratIndriyamarthoM . kA pratyakSa karane vAle sarvajJa jIvoM ke to tisaprakAra eka pradeza vAlA paramAraNa aGga ulinirdeza se bhI atyadhika svataH pradezane yogya hai, tisa prakAra prakAza Adi ke pradeza bhI svataH pradeza karane yogya haiM / isa prakAra vaizeSikoM kA " svataH prapradizyamAnatvAt " yaha hetu svarUpAsiddha hetvAbhAsa hai / tIsarA doSa yaha hai ki paTa Adi ke samAna dvacaraNaka, tryaraNaka, AdikoM karake yaha hetu vyabhicArI bhI hai, kyoMki hama 'prAdikoM karake svataH nahIM pradezita kiye jArahe bhI una dvaraka kA sadbhAva hai arthAt - dharaNaka, tryaNaka Adi athavA paTa zrAdi ke bhI eka paramANvavagAhI pradezoM kA svataH pradizyapanA nahIM hai, phira bhI unake pradeza mAne gaye haiM, ataH hetu ke rahane para dvagukAdikoM meM sAdhya ke nahIM baratane se vaizeSikoM kA svataH pradizyamAnazva hetu vyabhicArI hetvAbhAsa hai / kiM ca kathaMcitsAMzamAkAzAdi paramANubhirekadezena yujyamAnatvAt skaMdhavat / taiH sarvAtmanA saMyujyamAnatve paramANumAtratvaprasaMgAt / tathA cAkAzAdibahutvApattiH / tasya eka bAta yaha bhI hai ki AkAza Adi dravya ( pakSa ) kathaMcit pradezoM se sahita haiM ( sAdhya ) ate earn ke sAtha eka eka pradeza karake saMyukta ho rahe hone se ( hetu ) ghaTa, paTa, yAdi skandha

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paMcama adhyAya ke samAna ( dRSTAnta ) / yadi prakAza ko sAMza nahIM mAnA jAyagA aura usa prakAza kA una paramAganoM ke sAtha sampUrNa svarUpa se saMyoga horahA svIkAra kiyA jAyagA taba to AkAza ko paramANa ke barAvara hone kA prasaMga prajAyagA arthAt -- dekho, vicAro, jo padArtha eka pradezIya yA niraMza paramANa ke sAtha bhItara bAhara Upara, nIce, sarvAtmanA saMyukta ho rahA hai, vaha paramAraNa ke barAbara hI hai / yadi paramANa se usa saMyukta padArtha kA parimANa bar3ha jAyagA to samajha lenA cAhiye ki usa saMyukta padArtha kA kucha praza paramAraNa ke sAtha cipaTA nahIM thA jaise ki eka rupaye kA dUsare rupaye ke sAtha eka bhAga meM saMyoga hojAne se do rupayoM kI gar3aDI bar3ha jAtI hai, sarvAMga rUpa se eka rupaye kA dUsare rupaye ke sAtha saMsarga mAnane para to do rupaye mila kara bhI eka rupaye barAbara hI hoMge / kezAgra mAtra bhI bar3ha nahIM skeNge| isI prakAra zrAkAza kA sarvAMga rUpa se eka paramAraNa ke sAtha saMyoga hojAne para vaha AkAza paramANu ke barAbara hojAyagA aura taisA hone para aneka paramANuoM ke sAtha AkAza kA sarvAtmanA sambandha mAnane para AkAza dharma Adi dravyoM ke anekapanakI prApatti hogI jo ki hama, tuma, donoM ko iSTa nahIM hai / 86 syAnmataM, naikadezena sarvAtmanA vA paramANubhirAkAzAdiyujyate / kiM tarhi ? yujyate eva yathAvayavI svAvayavaiH sAmAnyaM vA svAzrayairiti tadasat sAdhyasamatvAnnidarzanasya tasyApyavayavyAdeH sarvathA niraMzatve svAvayavAdibhirekAM tato bhinnairna saMbaMdho yathoktadoSAnuSaMgAt kAnnyaikadezavyatiriktasya prakArAMtarasya tatsaMbaMdhanibaMdhanasyAsiddheH / kathaMcittAdAtmyasya tatsaMbaMdhatve syAMdvAdimatasiddhiH, sAmAnyatadvatoravayavAvayavinozca kathaMcittAdAtmyopagamAt / na caivamAkAzAdeH paramANubhiH kathacittAdAtmyamityekadezena saMyogobhyu gatavyaH / tathA ca sAMzatvasiddhiH / dhA~dhalavAjI karate huye vaizeSikoM kA yaha mata hoya ki paramANa AdikoM ke sAtha AkAza Adi dravya na to eka deza karake saMyukta hote haiN| jisase ki AkAza Adi sAMza hojAMya aura sarvAMga rUpa se bhI AkAza prAdika dravya usa paramANu ke sAtha saMyukta nahIM hojAte haiM / jisase ki AkAza kA parimANa paramANa ke samAna hojAtA yA aneka paramANao ke sAtha saMyukta hojAne se prAkAza dravya aneka hojAte / to yahAM kisa DhaMga se paramANu yAdikoM ke sAtha AkAza Adika yukta hote haiM ? isa zaMkA para hama vaizeSikoM kA saMkSepa se yahI rAjAjJA -svarUpa uttara hai, ki ve AkAza Adika dravya paramANaoM ke sAtha saMyukta ho hI jAte haiM / jaise ki apane avayavoM ke sAtha avayavI sambandhita ho jAtA hai / athavA sAmAnya ( jAti ) apane dravya, guraMga yA karma nAmaka prazrayoM ke sAtha sambandhita hojAtA hai / zrAcArya kahate haiM ki isa prakAra vaizeSikoM kA vaha kathana prazaMsanIya nahIM hai / kyoMki unakA diyA huA avayavI yA sAmAnya svarUpa dRSTAnta sAdhyasama hai, arthAt - jaise paramANaoM ke sAtha zrAkAza 12

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zloka-vArtika Adi kA saMyoga kisI DhaMga se sAdhA jArahA hai| usI prakAra avayavI aura sAmAnya kA apane pravayava yA pAzrayoM ke sAtha saMsarga karanA bhI sAdhane yogya hai| unakA saMsarga jaisA Apa mAnate haiM, vaisA koI nirNIta nahIM hosakatA hai| bauddhoMne avayavoM meM avayavI ke vartane para jo AkSe kiye the usa para bhI vaizeSikoM ne korI pracaNDa narapati kI prAjJA ke samAna yuktiyoM se rItA uttara diyA hai| bAta yaha hai ki avayavoM meM avayavI rahatA hai, sAmAnyavAn meM sAmAnya rahatA hai, kintu vaizeSika jisa DhaMga se kahate haiM usa rIti se nhiiN| vaizeSikoM ke anusAra usa avayavI yA sAmAnya, Adi ko bhI yadi sarvathA niraza mAnaliyA jAyagA to ekAnta rUpa se bhinna horahe svakIya avayava AdikoM ke sAtha sambandha nahIM hosakatA hai, kyoMki Upara kahe gaye anusAra doSoM kA prasaMga AtA hai| pUrNarUpa se yA eka deza se ina do ke atirikta usa sambandha ke kAraNa horahe anya prakAroM kI prasiddhi hai, ataH vaizeSikoM ke dRSTAnta meM bhI ve hI doSa khar3e huye haiM, prasiddha dRSTAnta se sAdhya kI siddhi nahIM hosakatI hai| ___ yadi kathaMcit tAdAtmya ko unakA sambandha svIkAra kiyA jAyagA taba to syAdvAdiyoM ke mata kI siddhi ho jAtI hai kyoMki sAmAnyavAn kA evaM avayavoM aura avayavI kA kathaMcit tAdAtmtha sambandha hamAre yahA~ svIkAra kiyA gayA hai / kintu isa prakAra paramANuoM ke sAtha AkAza Adi kA kathaMcit tAdAtmya sambandha nahIM mAnA jA sakatA hai kyoMki ye sarvathA bhinna dravya haiM, kathaMcit bhinnAbhinna padArthoM meM to kathaMcit tAdAtmya sambandha bana sakatA hai, aba aneka paramANa ke sAtha eka AkAza dravya kA eka deza karake hI saMyoga svIkAra karanA par3egA aura taisA hone para eka deza, eka deza yoM aneka deza hojAne se AkAza ke sAMzapana kI siddhi hojAtI hai| kiM ca sAMzamAkAzAdi zyenameSAdyanyatarobhayakarmajasaMyogavibhAgAnyathAnupapatteH / zyenena hi sthANoH saMyogo vibhAgazcAnyatarakamajastatrotpatra karma svAzrayaM zyenaM tadAkAzapradezAdviyojya sthAevAkAzadezena saMyojayati tato vA vibhidyAkAzadezAMtareNa saMyojayatIti pratIyate, na cAkAzasyaikadezAbhAve tadghaTanAt, karmaNaH svAzrayAnyAzrayayorekadezatvAt / eka bAta yaha bhI hai ki AkAza Adika padArtha ( pakSa ) svakIya azoM se sahita haiM sAdhya) saMyukta yA vibhakta :vyoM meM se kisI eka dravya meM huI kriyA se utpanna huA zyena ( bAja pakSI ) yA / manuSya Adi kA saMyoga aura vibhAga tathA saMyukta yA vibhakta donoM dravyoM meM upajI kriyA se janya maiMDhA, malla, Adi ke saMyoga aura vibhAga ye anyathA yAnI AkAza Adi ko sAMza mAne vinA nahIM bana sakate haiM ( hetu ) / jaba ki bAja pakSI ke sAtha sthAraNa (TUTha) kA saMyoga aura vibhAga bhalA anyatarakarma me janya humA hai| yahAM yoM samajhiye ki usa zyena meM utpanna huyA karma apane AdhAra horahe zyena ko prAkAza ke usa pradeza se viyoga karA kara sthANa se avacchinna horahe AkAza ke pradeza ke sAtha saMyojita karA detA hai, athavA vaha anyatara karma usa saMyukta pradeza se vibhinna kara yAnI vibhAga kara AkAza ke anya pradeza ke sAtha saMyukta karAdetA hai. isa prakAra pratIti horahI hai / AkAza ke eka eka deza ko mAne vinA usa eka eka pradeza ke sAtha huye saMyoga yA vibhAga kI ghaTanA nahIM hosakatI hai, kriyA bhI svakIya Azraya meM ho yA anya Azraya meM upaja gayI hoya, AkAza ka eka deza meM varta

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paMcama - adhyAya 61 rahe dravya hI meM pAyI jA sakatI hai, AkAza ke sarvadezavartI dravya meM kriyA nahIM hopAtI hai| kyoMki aisA koI kriyAvAn dravya hI nahIM hai / T: etena meSayorubhayakarmajaH saMyogo vibhAgazcAkAzasyApradezatve na ghaTata iti nive - ditaM, kriyAnupapattizca tasyAH dezAMtaraprAptihetutvena vyavasthitatvAt dezAMtarasya cA'saMbhavAt / tata eva paratvAparatva pRthaktvAdyanupapattiH padArthAnAM vijJeyA / tatsakala mabhyupagacchatAMjasA sAMzamAkAzAdi pramANayitavyaM / isa ukta kathana karake isa bAta kA bhI nivedana kara diyA jA cukA samajhalo ki do meMDhAnoM kA donoM kI kriyAoM se upajA saMyoga athavA vibhAga hI grAkAza ko pradezarahita mAnane para nahIM ghaTita ho pAtA hai / dUsarI bAta yaha hai ki AkAza ko niraMza mAnane para pRthivI, jala, teja, vAyu, aura mana ina meM se kisI bhI dravya kI koI kriyA nahIM bana sakatI hai, kyoMki vaha kriyA to anya dezoM kI prApti kA kAraNa hokarake vyavasthita horahI hai / arthAt -- jaba AkAza ke pradeza nahIM haiM, to prakRta deza se dUsare dezoM meM prApti karAne vAlI kriyA kathamapi nahIM bana sakatI hai| kisa deza se kaunase dUsare dezoM para padArtha ko rakkhe ? AkAza ko niraMza mAnane vAloM ke yahA~ dezAntara kA to asambhava hai / tathA tisa hI kAraNa se yAnI dezAntaroMkA asambhava hone se padArthoMke paratva, aparatva, pRthaktva, dravatva, gurutva Adi kI prasiddhi honA samajha lenA cAhiye arthAt - prakAza ke pradeza hone para hI sahAranapura se kAzI kI apekSA prayodhyA para hai, paTanA para hai, yoM paTanAsambandhI paratva aura ayodhyA sambandhI aparatva guraNa bana sakate hai anyathA nahIM / pradeza AkAza ke deza, dezAntara mAnane para hI padArthoM kA eka dUsare se pRthagbhAva banatA hai, vastra se maila pRthaka hogayA, aMgulI se nakha ko pRthaka kara diyA, ye saba zrAkAza ke aneka pradeza mAnane para hI sambhavate haiM / vaizeSikoM ne Adya spandana ( bahanA ) kA asamavAyI kAraNa dravatva guraNa mAnA hai, aura zrAdya patana kA samavAyI - kAraNa gurutva guNa svIkAra kiyA hai, jaba zrAkAza ke pradeza hI nahIM haiM to kauna dravya kahAM se baha kara kahA~ jAya ? aura bhArI padArtha kahAM se gira kara kahAM 'paDe ? samajha meM nahIM AtA hai / tisakAraNa una saMyoga, vibhAga, kriyA, paratva, aparatva, pRthaktva prAdi sampUrNa suvyavasthAoM ko svIkAra karane vAle vaizeSika yA anya vAdI karake AkAza, AtmA, Adi dravyoM ko pratizIghra prAmANika mArga anusAra sAMza svIkAra kara lenA cAhiye / kutaH punarAkAzasyAnaMtAH pradezA ityAvedayati / mahArAja phira yaha batAo ki AkAza ke ananta pradeza bhalA kisa DhaMga se siddha kara liye jAte haiM ? sambhava hai ki pradeza siddha karadiye gaye AkAza ke saMkhyAta yA asaMkhyAta hI pradeza hoveM ? isa prakAra jijJAsA hone para granthakAra agrima vArtika dvArA Avedana karate haiM / anaMtAstu pradezAH syurAkAzasya samaMtataH / lokatrayAdvahiH prAMtAbhAvAttasyAnyathAgateH // 1 //

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zloka-vartika chahoM aora se yA saba ora se AkAza ke pradeza to anantAnanta hI ho sakate haiM (pratijJA) tInoM loka se bAhara niyata prAnta kA prabhAva hone se ( hetu ) / an thA yAnI loka se bAhara prAnta kA prabhAva nahIM mAnane para to usa AkAza kI gati yAnI japti nahIM hoskegii| vaizeSikoM ke mata anusAra sarvagatapanA bhI nahIM sambhavegA, alpa dezoM meM varta rahA AkAza alpagata bana baitthegaa| anaMtapradezamAkAzaM lokatrayAdvahiH samaMtataH prAMtAbhAvAt yannAnaM pradezaM na tasya tato vahiH samantataH prAMtAbhAvo yathA paramANavAdeH itya yathAnupattilakSaNa hetuH sAdhya sAdhayatyeva / tato vahiH ematataH prAnAbhAvasya mAve pukAzamya gatyabhAva prasaMgAt mAvo kathamAkAzasya gatirityAha / AkAza dravya ( pakSa ) ananta pradezavAn hai (sAdhya) tInoM loka se bAhara saba ora se prAnta kA prabhAva hojAne se ( hetu ) / jo ananta pradeza vAlA nahIM hai, usakA usa tInoM loka se bAhara saba ora prAMta kA prabhAva nahIM pAyA jAtA hai jaise ki paramANu, ghaTa, paTa, AdikA prAMtAbhAva nahIM hai, (vyatireka dRSTAnta / isa prakAra anyathAnupapatti nAmaka asAdhAraNa lakSaNa se yukta horahA hetu apane sAdhya ko sAdha hI detA hai| usa lokatraya se bAhara samantataH AkAza ke prAntAbhAva kA abhAva mAnA jAyagA yAnI prAntabhAga mAna liye jAMyage to phira yAkAza dravya kI jJapti hone ke abhAva kA prasaMga aajaaygaa| koI prazna karatA hai ki loka se bAhara AkAza ke prAntoM ke abhAva kA sadbhAva mAnane para bhI bhalA AkAza kI jJapti kisa prakAra hojAyagI? batApro, aisI jijJAsA hone para prAcArya mahArAja uttara vAtika ko kahate haiN| jagataH sAvadhestAvadbhAvoM vhirvsthitiH| saMtAnAtmA na yujyeta sarvathArthakriyAkSamaH // 2 // na guNaH kasyacittatra dravyasthAnabhyupAyataH / tadAzrayasya karmAderapi naivaM vibhAvyate // 3 // dravyaM tu parizeSAtsyAttannabho naH pratiSThitaM / prasaktapratiSedhe hi prishissttvyvsthitiH||4|| saba se prathama yahA~ vicAra karanA hai ki carAcara vastuoM kA piNDa hokara yaha jagat maryAdAsahita hai, cAhe tIna loka mAne jAMya yA sAta bhuvana athavA caudahabhuvana prAdi mAne jAMya inakI avadhi avazya mAnI jaaygii| avadhisahita isa jagat se bAhara bhI koI bhAvAtmaka padArtha avasthita hai jo ki kalpita santAnasvarUpa to nahIM ucita hai, kyoMki arthakriyA karane meM vaha samartha hai, kalpita padArtha sabhI prakAra se arthakriyA ko nahIM kara sakatA hai, " nahi mRNmayo gaurvAha--dohAdAvupayujyate " ataH vaha bhAva--padArtha bauddhoM ke yahAM mAne gaye anusAra kalpita santAna svarUpa nahIM mAnA jA sakatA

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paMcama-adhyAya hai| pRthivI. jala, AdisvarUpa bhI vaha nahIM hai, kyoMki ye saba loka ke bhItara hI haiN| loka se bAhara kA bhAva padArtha rUpa, rasa, Adi guNa-svarUpa bhI nahIM hosakatA hai kyoMki usa guNa ke AzrayabhUta kisI bhI eka pRthivI Adi dravya ko vahAM svokAra nahIM kiyA gayA hai| isI prakAra karma ( kriyA ), sAmAnya (jAti) prAdi ke sambhavane kA bhI vahA~ vicAra nahIM kiyA jA sakatA hai kyoki unake AzrayabhUta ho rahe dravya kA abhAva hai, dravya ke vinA ye vicAre kahAM Thahara pAyeMge ? / hA~ pRthivI, vAyu, AtmA, guNa, Adi kA niSedha karate huye " parizevanyAya " se jo koI dravya vahAM jagat ke bAhara Thahara pAyegA vahI to hama syAdvAdiyoM ke yahAM AkAza dravya pratiSThita hai, '' prasaktapratiSedhe pariziSTa -saMpratyayahetuH parizeSa: " kyoMki prasaMga-prApta padArthoM kA yuktiyoM se niSedha kara cukane para anta meM jo pariziSTa (baca) raha jAtA hai, usakI "parizeSanyAya" anusAra vyavasthA kara dI jAtI hai / arthAt-jagat ke bAhara koI pRthivI Adi dravya nahIM hai, kevala AkAza dravya hai / anaMtA lokadhAtavaH ityAkAzatvavAdinAM darzanamayuktaM pramANAbhAvAta / svabhAvaviprakRSTAnAM bhAvAbhAvanizcayAsaMbhavAta saMbhave vAmataH kSatiprasaMgAt tadAgamasya pramANa bhUtasyAnabhyupagamAt / tataH sAvadhireva loko vyavatiSThate tasya ca svato vahiH samaMtAdabhAvastAvatsiddhaH sa ca nIrUpo na yujyate pramANAbhAvAt / bhA dharmara bhAvo na guNaH, karma, sAmAnyaM, vizeSo vA, kasyacidravyasya tadAzrayasthAnabhyupagama t parizeSAdravyamiti vibhAvyate / prasaktapratiSedhe pariziSTavyavasthiteH tadasmAkamAkAzaM srvto'vdhirhitmitynNtprdeshsiddhiH| loka nAmaka dhAtuyeM ananta haiM arthAt-loka tIna, sau, hajAra lAkha, Adi itane hI nahIM haiM kintu saMkhyAta, asaMkhyAta, se bhI bar3ha kara ananta haiN| prAcArya kahate haiM ki isa prakAra prAkAzatatva ko mAnane vAloM kA darzana ayukta hai kyoki isa meM koI pramANa nahIM hai, athavA AkAza ko tatva mAnane vAloM ke yahAM lokoM ko bhI ananta kahane vAlA darzana prayukta hai, isa viSaya kA koI pratyakSa yA anamAna athava Agama pramANa nahIM hai / svabhAva se viprakRSTa ( vyavahita ) hogahe cAhe kinhIM bhI atIndriya padArthoM ke bhAva yA abhAva kA nizcaya karanA asambhava hai, phira bhI cAhe kisI bhI atIndriya padArtha kA sadbhAva mAna liyA jAyagA to sabhI dArzanikoM ke yahA~ svataH hI kSati hone kA prasaMga AjAvegA, cAhe kitane bhI mana--mAne sUkSma padArtha mAna liye jAveMge aura cAhe kisI bhI paramANu, AkAza, karma, kAla dravya prAdi svabhAvaviprakRSTa padArthoM kA prabhAva kara diyA jA sakatA hai| pratyakSa yA anumAna pramANa se to ananta lokoM kI siddhi nahIM hosakatI hai, aura jisa Agama meM loka ananta likhe huye haiM, usa Agama ko pramANabhUta svIkAra nahIM kiyA gayA hai, tisa kAraNa se maryAdAsahita hI loka vyavasthita hotA hai| usa paJca dravya samudAya yA SaT dravyasamUha--svarUpa maryAdita loka kA apane se vAhara saba mora abhAva to siddha hI hai kintu vaha loka kA prabhAva niHsvarUpa yA prasajyapakSa anusAra tuccha abhAva rUpa mAnA jAya yaha to ucita nahIM hai kyoMki isa viSaya meM koI pramANa nahIM hai| isa parimita loka ke bAhara bhI koI bhAva-padArtha Thahara sakatA hai, paryudAsa nAmaka prabhAva ke anusAra vaha loka ke vAhasa

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14 zloka-vArtika loka kA prabhAva mAnA gayA bhAva dharma svabhAva horahA padArtha kisI rUpa Adi cauvIsa guNa svarUpa bhI nahIM hai, athavA utkSepaNa Adi pAMca karma svarUpa bhI nahIM hai, isI prakAra vaizeSikoM ke yahA~ mAne gaye sAmAnya athavA vizeSa padArtha--svarUpa bhI nahIM hai, kyoMki una guNa Adi ke Azraya horahe kisI bhI dravya ko vahA~ svIkAra nahIM kiyA gayA hai, svakIya AdhAra ke vinA guNa Adi kisakA Azraya pAkara ThahareM ? / taba to parizeSanyAya se vaha koI dravya hI vicArA jA sakatA hai| prasaMga--prAptoM kA niSedha kara cukane para baca rahe pariziSTa pArtha kI vyavasthA hojAtI hai, ataH vahI dravya hama syAdvAdiyoM ke yahAM AkAza mAnA jA rahA hai, arthAt -loka ke bAhara pRthivI, jala Adi to ho nahIM sakate haiM, kyoMki vahAM unake Thaharane yA gamana kA hetu adharma yA dharma dravya nahIM hai, isa kAraNa se vahAM jIva dravya bhI nahIM hai, jahAM pugadla, jIva, dharma adharma. aura kAladravya pAye jAte haiM vaha to loka hI hai, loka se bAhara saba ora se avadhirahita horahA AkAzadravya hai, isa kAraNa AkAza ke anantAnanta pradezoM kI siddhi hojAtI hai, yoM AkAza kI jJapti aura AkAza ke pradezoM kI siddhi kara dI gayI hai| pareSAM punaranantA lokadhAta vaH saMtopi yadi niratagastadA aMtarAlapratIni myAta sarvathA teSAM niraMtaratve vaikaM lokadhAtumAtraM syAt pareSAM lokadhAtUnAM tatra nupravezAta : dezena nairantaye sAvayavatvaM tadavayavenApi tadavayavAMtaraiH sarvAtmanA nairaMtarye nadekAra yavamatra myAta, tadekadezena nairantayeM tadeva sAvayavanvamegmanantaparamANunAM sarvAtmanA nairantayeM paramANumAtraM jagadbhaveta tadekadezena nairaMtaye sAvayavatvaM paramANUnAM / tannAliSTaM iti mAMtarA eva lokaghAta : pratiparamANu vaktavyAH / tadantara evAkAzamevoktavyApAdanAdanaMtapradezamAyAtaM / dUsare vAdI paNDitoM ke yahA~ phira lokadhAtuyeM ananta horahe sante bhI yadi ve antararahita haiM. taba to unake madhya meM par3e huye antarAla kI pratIti nahIM honI cAhiye / dUsarI bAta yaha hai ki sarvathA unakA antararahitapanA mAnanepara kevala eka hI lokadhAtu ho sakegA, aneka loka kathamapi nahIM mAne jAsakeMge kyoMki antararahita avasthA meM anya sampUrNa loka dhAtuoM kA usa eka hI loka meM anupraveza hojAyagA / jaise ki eka loka meM par3e huye prAnta yA dezoM kA usI loka meM antarbhAva hojAtA hai, yadi lokoM kA paraspara meM eka deza karake antara rahitapanA mAnA jAyagA taba to loka sAvayava hojAyaMge kyoMki avayavoM se sahita horahe padArthoM kA ekadeza yA prAntadeza athavA madhyadeza karake niraMtarapanA yA sAntarapanA sambhavatA hai| tathA usa avayavI ke eka deza horahe avayava karake usake anya avayavoM ke sAtha sampUrNa rUpa se yadi niraMtarapanA mAnA jAyagA to vaha pUrA avayavI kevala eka avayava-pramANa (varovara) hojaaygaa| isI prakAra usa choTe avayavI svarUpa avayava ke eka deza karake antarAla kA prabhAva mAnA jAyagA to phira vahI avayava-sahitapanA prApta hotA hai / isa prakAra anta meM jAkara saba se choTe caramAvayava horahe ananta paramANuoM kA sampUrNa svarUpa se nirantarapanA svIkAra karane para yaha jagat kevala eka paramANu-varovara hojAyagA / yadi paramANu ke varovara usa jagat kA phira eka deza karake antarAlAbhAva mAnA jAyagA to paramANuoM ko avayava se sahitapana kA prasaMga prApta hotA hai, jo ki

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65 paMcama - adhyAya kisI bhI vAdI, prativAdI, vidvAn ko iSTa nahIM hai, isa kAraNa nirantarapana ke pakSa kA parityAga kara loka dhAtuoM ko antarasahita hI svIkAra kara lenA acchA hai / sUkSmadRSTi se vicAra karane para pratyeka paramANu ko antara sahita kahanA ucita par3atA hai, pratyeka pratyeka paramANu anusAra ve lokadhAtuyeM antarAla sahita haiM aura vaha antara yAnI vyavadhAna hI to AkAza hai, yA vaha antara AkAza hI to hai, isa prakAra ananta loka - dhAtuoMoM ko mAnane vAle vAdI ke ukta mantavya kA khaNDana kara dene se yaha prApta hotA hai, ki eka AkAzadravya aneka pradezoM meM phaila rahA anantAnanta pradezoM vAlA hai / AlokatamaHparamANumAtramaMtaramiti cenna, AlokatamaH paramANubhirapi sAntarairbhavitavyaM / tannairaMtarye pratipAditadoSAnuSaMgAt / tadaMtarAkhyAkAzapradeza) evetyavazyaMbhAvi namo'naM 1 pradeza | yadi koI yoM kahai ki lokadhAtuoM yA paramANutroM ko nyArA nyArA karane ke liye antarasahita mAnanA ThIka hai kintu vaha antarAla zrAkAza padArtha svarUpa nahIM mAnakara kevala avazya mAne jA he loka. andhakAra, aura paramANusvarUpa hI antara mAnA jAya athavA prakAza hone para Aloka ke paramANuoM svarUpa aura andhakAra meM tamaH ke paramANuoM svarUpa vaha antarAla mAna liyA jAya vyartha meM pratyantaparokSa AkAza dravya ke mAnane kI AvazyakatA nahIM dIkhatI hai / granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki Aloka ke aura andhakAra ke paramANu bhI to khaNDa, khaNDa, hokara nyAre nyAre dravya haiM, unako bhI antarAlasahita honA cAhiye tabhI una choTe choTe paramANuoM ke svataMtra dravyapana kI rakSA hosakatI hai, yadi una prAloka paramANuoM yA andhakAraparamANuoM kA nirantarapanA svIkAra kiyA jAyagA to abhI kahe jA cuke doSoM kA prasaMga hogA / arthAt - eka dezakarake nirantarapanA mAnane para aneka paramANuoM kA sAvayavapanA mAnanApar3egA aura sarvAtmanA nirantarapanA ( saMsarga ) mAnane para kevala paramANu ke varAvara jagat huA jAtA hai, joki kisI ko bhI iSTa nahIM hai, ataH lokadhAtuoM athavA pratyekaparamANutroM tathA AlokaparamANuyeM aura tamaH parapANayeM una saba ke antara horahe AkAza pradeza hI haiM, isa kAraNa loka ke bAhara anantAnanta pradezoM vAlA AkAza dravya avazyaMbhAvI hai, loka ke bAhara eka akhaNDa prakAza dravya anantAnanta kSetra meM phaila rahA hai| ghI se bharI huI kar3hAI meM dasoM pUr3iyoM ko DAla dene para una pUr3iyoM ke saba ora phaila rahA ghRta jaise unake paraspara meM antara hai, usI prakAra aneka padArthoM kA antara AkAza dravya hosakatA hai, hA~ antarAlarahita padArthoM meM AkAza kA antara mAnanA koI prayojanasAdhaka nahIM hai, bhale hI una akhaNDa, acchidra, skandha Adi padArthoM meM bhItara vAhara saba ora AkAza dravya zrota pota ghusa rahA hai yA ve padArtha usa AkAza meM sarvAGga DUba rahe haiM / zrAgamajJAnasaMvedyamanumAnavinizcitaM / sarvajJarvA paricchedyamapyanaMtapramANabhAk // 4 //

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zloka-vArtika AkAza dravya kA anantapradezIpanA nirdoSa Agama pramANa se jAnane yogya hai, tathA nideSi hetu se utpanna haye anumAna pramANa dvArA bhI AkAza kA ananta padezIpanA vizeSarUpa se nizcita kara liyA jAtA hai, athavA sarvajJa jIvoM karake bho ananta pradezIpanA viSaya karane yogya hai, isa prakAra Agama, anumAna, aura pratyakSa pramANoM karake jAnA jA rahA AkAza anantapradezoM ke parimANa ko dhAra rahA hai / yadvijJAnaparicchedyaM tatsAMtamiti yobrviit| tasya vedo bhavAdirvA nAnaMtyaM pratipadyate // 5 // yahAM koI kutarka uThAtA hai ki jo vijJAna karake jAnane yogya hai, vaha sAnta hI hai, ananta nhiiN| prAcArya kahate haiM ki isa prakAra jo kaTAkSa kaha cukA thA usa paNDitake yahAM veda athavA mahezvara, kAla, bIna, vRkSa santAna prAdika padArtha phira anantapana ko nahIM prApta hosakeMge / arthAt-jJAna se paricchedya veda hai, Izvara ko bhI pAgama jJAna se jAnA jAtA hai, yuktiyoM se santAna kA jJAna hojAtA hokara bhI ananta mAne gaye haiN| isI prakAra prakAza dravya bhI paricche hokara ananta hosakatA hai, ye bAta dUsarI hai ki ananta ko anantapane karake hI jAnA jAyagA, sAntapane karake nhiiN| yoM kutarkI kA sAntatva ko sAdhane meM diyA gayA " vijJAna paricchedyatva hetu vyabhicArI hyaa"| ___ svayaM vedasyezvarasya puruSAdevaH anAdyanantatvaM kutazcitpramANAt paricchidannapi tatsAdiparyantatvaM pratikSipannAkAzasyAnumAna gmyo|gprtykssaiH paricchidyamAnasyAnaMtatvaM pratikSipatIti katha svasthaH ? pramANasya yathAvasthitaH stuparicchedanasvabhAvatvAdanaMtarayAnaM tvenaiva paricchedana ko virodhaH syAt saMkhyAtAsaMkhyAtAdestathA paricchedanavat / tataH sUktamAkAzasyAnatAH pradezA iti / veda kA, Izvara kA, athavA prAtmA, prakRti, Adi kA, anAdi anantapanA kisI bhI pramANa se svayaM jAna rahA santA bhI aura una veda Adi ke sAdi sAntapana kA khaNDana kara rahA santA bhI yaha vAdI phira anumAna, pAgama, aura sarvajJapratyakSa ina pramANoM karake jAne jA rahe AkAza ke anantapana kA khaNDana kara detA hai, isa prakAra kahane vAlA vAdI svastha kisaprakAra kahA jAsakatA hai / kisI jJeya padArtha ko ananta mAne aura dUsare jJaya padArtha ko yo ho manamAnA sAnta kaha de, vaha vAdI unmatta hI kahA jA sakatA hai / bhAI bAta yaha hai ki pramANa kA svabhAva to jo padArtha-jaise vyavasthita hai, usa vastu kA usI anyUna, anatirikta, rUpa se jJAna kara lenA hai, ananta padArtha kA anantapane karake hI jJAna karane meM bhalA kauna sA virodha pAjAyagA ? arthAt-koI nhiiN| jisa prakAra sakhyAta yA asaMkhyAta Adi kI tisaprakAra saMkhyAtapane yA asaMkhyAtapane prAdi karake ThIka paricchitti ho jAtI hai, athavA asaMkhyAtAsaMkhyAta kI asaMkhyAtAsaMkhyAta rUpa karake jJapti hai, usI prakAra AkAza ke pradezoM kA anantAnantarUpa se jJAna hojAtA hai kisI syUlavuddhivAle puruSa ko yadi koI sUkSma padArtha yA kaThina padArtha samajha meM nahIM Akara ajJeya horahA hai, phira bhI usa ajJeya padArtha ko ajJaya--pane karake jJeya kaha sakate haiM, kevalajJAnake avibhAgapraticcheda sabase bar3I utkRSTa anantInamna nAmakI saMkhyA vAle haiM,

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paMcama-adhyAya 17 pralaukika gaNita anusAra ve bhI ikaIsaveM saMkhyAmAna dvArA parimita haiM, AkAza ke anantAnanta pradeza bhI sarvajJa ke pratyakSa meM hastAmalakavat dekhe jArahe parimita haiM, hAM ve anantAnanta avazya haiM, tisa kAraNa sUtrakAra ne yoM isa sUtra meM bahuta acchA kahA thA ki aAkAza dravya ke anantAnanta pradeza haiN| yahA~ taka isa sUtra kA vyAkhyAna samApta huA / ____dharma, adharma, eka jIva aura AkAza yoM cAra amUrta dravyoM ke pradezoM kA parimANa jAnA jA cukA hai, aba mahArAja batAo ki mUrta pudgoM ke pradezoM kA parimANa kitanA hai ? aisI jijJAsA hone para sUtrakAra zrI umAsvAmI mahArAja agale sUtra ko kahate haiM / saMkhyeyAsaMkhyeyAzca pudgalAnAm // 10 // pudgala dravyoM meM se kisI ke saMkhyAta pradeza haiM, kisI azuddha pudgala dravya ke asaMkhyAta pradeza haiM, aura ca zabda karake samuccaya kiye gaye ananta pradeza bhI kisI pudgala skandha ke mAne jAte haiN| pradezA ityanuvartate / ca zabdAdanaMtAzca samuccIyate / kutaste pugadlAnAM tathetyAha / isa sUtra meM " asaMkhyeyAH pradezAH dharmAdharmakajIvAnAm " isa sUtra se pradezAH isa pada kI anuvRtti horahI hai aura ca zabda se pUrvasUtrokta "anantAH" isa vAcyArtha kA samuccaya kara liyA jAtA hai, aisI dazA meM isa sUtra kA yoM artha hojAtA hai ki pudgaloM ke saMkhyeya, asaMkhyeya aura ananta pradeza haiN| koI yahAM yadi yo prazna karai ki pudgaloM ke tisa prakAra saMkhyAta, asaMkhyAta, aura anante ve pradeza kisa pramANa se bhalA siddha hojAte haiM batAyo ? isa prakAra jijJAsA hone para granthakAra uttaravAttika ko kahate haiN| saMkhyeyAH syurasaMkhyeyAstathAnaMtAzca tttvtH| pradezAH skaMdhasaMsiddheH pugadlAnAmanekadhA // 1 // pudgala dravyoM ke pradeza saMkhyAta aura asaMkhyAta tathA ananta hosakate haiM, ( pratijJA ) kyoMki vAstavika rUpa se pudgaloM ke aneka prakAra ke skandhoM kI acchI siddhi horahI hai, ( hetu ) / arthAtjitane paramANoM se jo skandha banegA usa-skandha meM utane paramANvavagAhI pradeza kahe jAyeMge / pudgalaskandha meM AkAza ke pradezoM kI lambAI, caur3AI, anusAra pradeza nahIM mAne gaye haiM jaise ki dharma, adharma, eka jIva aura AkAza meM mAne gaye the kintu pudgaloM meM to paramANoM kI ginatI anusAra pradezoM kI saMkhyA niyata kI gayI hai, bhale hI AkAza kA kSetra unameM vahata thor3A hoya yA adhika se madhika paramANamoM kI saMkhyA barAbara saMkhyAtapradezI yA asaMkhyAta pradeza vAlA hoya / ananta pradeza vAle AkAza meM to koI pudgala davya ThaharatA hI nahIM hai kyoMki pudgaloM kA avasthAna asaMkhyAta pradezavAle lokAkAza meM hI hai alokAkAza meM nhiiN|

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zloka-vAtika saMkhyeyaparamAevArabdhAnAmanekadhA-skaMdhAnAmasaMkhyAtAnaMtAnaMtaparamANvArabdhAnA ce saMsiddhaH pudgalAnAM syurevaM saMkhyeyAzcAsaMkhyeyAzcAnaMtAzca pradezAstatvataH sakala vAdhavaidhuryAt / saMkhyAte paramANoM karake prArambhe gaye aneka prakAra ke skandhoM kI bhale prakAra pramANoM se siddhi horahI hai tathA asakhyAta paramANaoM yA ananta-paramANoM athavA anantAnanta paramANoM se banAye jA cuke aneka prakArake paudgalaka skandho ko bhalA tiddhi horahA hai, isa kAraNa se pudgoM ke isa prakAra saMkhyeya aura asaMkhyeya tathA ananta pradeza hosakate haiM kyoMki tAttvika rUpa se sampUrNa vAdhAnoM kA rahitapanA dekhA jAtA hai arthAt vAdhA-rahita pramANoM se jisakI siddhi hai usa padArtha kA sadbhAva avazya svIkAra karane yogya hai| jaise ki svakIya yA para ke sukhaduHkhoM kA astitva jAna liyA jAtA hai| nanu ca skaMdhasya grahaNaM tadArabhakAvayavagrahaNa pUrvakaM tadagrahaNapUrvakaM vA ? prathamapakSe'naMtazaH paramANunAM tadavayavAnAmatIMdriyatvAdagrahaNe skaMdhAgrahaNamiti sa grahaNa mavayavyasiddhaH, dvitIyapakSetra sakalAvayavazUnyepi deze'trayavigraha "prasagaH katipayAvayavagrahaNapUrvakepi mkaM - grahaNe sarvAgrahaNameva katipayAyaganA pyanaMnazaH paramANunAM vyavasthAnAceSAM ca grahaNAsaMbhavAt / tato na paramArthataH skaMbasaMsidiH anAdyavidyAvazAdatyAsanne saMsRSTeSu vahiraMtazca paramANuSu tadAkArapratIteH tAdRzakezAdiSvapyanyAMkArapratItivaditi kazcit yahA~ koI avayavI ko nahIM mAnane vAlA bauddha-vAdI zaMkA karatA huA svapakSa kA avadhAraNa karatA hai ki skandha kA grahaNa kyA usako banAne vAle avayavoM ke grahaNapUrvaka hogA ? athavA kyA usake prArambhaka avayavoM kA pUrva meM grahaNa nahIM kara jhaTiti avayavI kA grahaNa hojAvegA? batAyo / prathama pakSa grahaNa karane para usa skandha ke avayava horahe kaI vAra anante anante paramANuoM kA atIndriyapanA hone ke kAraNa nahIM grahaNa hone para skandha kA grahaNa nahIM hosakatA hai, isa kAraNa sampUrNa padArthoM kA grahaNa nahIM hosakA kyoMki avayavI padArtha kI siddhi nahIM ho sakI hai| arthAtparamANubhUta avayava to tIndriya haiM aura avayavIko hama bauddha mAnate nahIM haiM, aisI dazA meM kisI bhI padArtha kA grahaNa nahIM huaa| yahAM dUsarA pakSa lene para to yAnI-pUrva meM pravayavoMkA grahaNa nahIM hote huye bhI skandha kA grahaNa hojAtA hai yo mAnane para sampUrNa avayavoM se rIte horahe bhI deza meM avayavI ke grahaNa hojAne kA prasaMga aavegaa| yadi jaina yA naiyAyika yoM tIsarA pakSa uThAveM, kitane hI eka thor3e se avayavoM kA grahaNa pUrva meM hone para punaH skandha kA grahaNa hojAtA hai to bhI hama bauddha kahate haiM ki yoM mAnane para bhI sabhI avayavoM yA avayaviyoM kA agrahaNa hI hogA kyoMki skandha ke katipaya avayava horahe bho to anante paramANoM kI Apa jainoM ke yahA~ vyavasthA kI gayI hai, ataH kitane hI eka avayavabhUta anante paramAgoM kA grahaNa karanA asambhava hai, tisa kAraNa vAstavika rUpa se skandha kI samIcIna siddhi nahIM hosktii| hA~ anAdi kAla se lagI huI pravidyA ke bala se jIvoM ko ati nikaTavartI ho rahe kintu eka dUsareke sAtha nahIM sasagita haye vahiraMga paramAraNa aura antaraMga paramANumoMmeM usa skandha mAkAra kI

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paMcama-adhyAya RE pratIti hojAtI hai jo ki bhrAnta hai jaise ki tisa prakAra ke prati nikaTa-vartI aura paraspara nahIM sambandhita horahe keza dhAnya, vAlukA kaNa Adi meM bhI una AkAroM se nyAre AkAroM kI pratItikIjAtI hai / bhAvArtha-nyAre nyAre kezoM ke ati nikaTa hojAne para kavarI, vainI, cuTTa, jaTA, Adi pratItiyAM hojAtI haiM, nyAre nyAre aneka dhAnyoM ko manuSya eka dhAnya rAzi kaha dete haiM, isI prakAra nyAre nyA paramANa moM ke samIpavartI hojAne para unako bhrAnti vaza jana skandha kaha dete haiM / vastutaH sUkSma, asAdhAraNa, kSaNika paramANuyeM hI yathArtha haiM, kAlAntarasthAyI, sthUla, sAdhAraNa, mAnA jA rahA avayavo yA skandha to vastubhUta padArtha nahIM hai, yahAM taka koI bauddha paNDita kaha rahA hai| tasyApi sarvAgrahaNa mvyvysiddhH| paramANavo hi vahiraMtarvA'buddhigocarA evAtIMdriyatvAt na cAvayavI tadArabdhobhyupagataH iti parvasya vahiraMgasyAtaraMgasya cArthagrahaNaM kathaM vinivAryate / aba prAcArya kahate haiM ki usa bauddha paNDita ke yahAM bhI ( ho ) sampUrNa padArthoM kA grahaNa nahIM hopAtA hai kyoMki avayavI padArtha kI siddhi unhoM ne nahIM mAnI hai, tathA vahiraMga aura antaraMga svalakSaNa paramANaye athavA vijJAnaparamAraNayeM to atIndriya hone ke kAraNa buddhi ke viSaya hI nahIM haiM aura una paramANoM se banAyAgayA avayavI padArtha bauddhoM ne svIkRta nahIM kiyA hai, isa prakAra sampUrNa vahiraMgapadArtha aura antaraMga padArthoM kA grahaNa nahIM hosakanA bhalA kisa prakAra dUra kiyA jA sakatA hai ? arthAt-bauddhoM ke yahA~ kisI bhI padArtha kA jJAna nahIM hopAtA hai| atha kecinsaMcitAH paramANa va eva pratyAzeiSAdidira jJAnaparicche dhammAvA jAyaMte teSAM graha siddherna sarvAgrahaNamiti mataM tadapi na mamIcInaM, kadAcitkvacinkasyacitparamANupratItyabhAvAt / ekAhi jJAnasannivezI svadhiyAnAkAraH parisphuTamavabhAsate / paramANava eva caitanAtmanyavidyamAnamAyAkAraM thava yAMsaM kutazcidvibhramAddarzAtIti cet, kathaMcitpratibhAtAste tamupadarzayeyurapratibhAtA vA ? na tAvara pratibhAtAH sarvatra sarvadA. sarvathA sarvasya tadupadarzanaprasaMgAta, pratibha tA eka te tamupadazayAta satyAdinAkaMzAdivAdAta cenna / paramANutvAdinApi teSAM pratimAtatvaprasaMgAt / aba bauddha yoM kahate haiM ki hama paramANumoM kI sadA utpatti mAnate rahate haiM koI koI ekatrita huye paramANu hI svakIya kAraNoM kI vizeSatA se indriyajanya jJAnoM karake jAnane yogya svabhAva vAle upaja jAte haiM, unakA grahaNa honA siddha hai isa kAraNa sampUrNa padArthoM kA agrahaNa nahIM huA, katipaya dRSTavya paramANuoM kA indriyoM dvArA grahaNa hocukA hai, bauddhoM kA yaha mata hai / aba prAcArya kahate haiM ki bauddhoM kA vaha mantavya bhI samIcIna nahIM hai kyoMki kabhI bhI, kahIM bhI, kisI bhI, alpaja vyakti ko paramANuoM kI pratyakSa pratIti hone kA abhAva hai / jaba ki eka hI skandha becArA jJAna meM sthUla racanAoM ko dhArane vAlA pratIta horahA hai, jo ki apane ko jAnane vAlI buddhi karake anAkAra horahA pUrNa spaSTa rUpa se pratibhAsa rahA hai arthAt-arthoM ke prativimboM ke nahIM dhArarahA aura sva ko

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100 zloka-bArtika bhI jAnane vAlA jJAna anAkAra hai hAM usa jJAna dvArA sthUla AkAra vAlA eka avayavI spaSTa jAna liyA jAtA hai| yadi bauddha yahAM yoM kahaiM ki paramANuyeM hI cetana AtmA meM nahIM vidyamAna horahe bhI ati sthUla prAkAra ko kisI eka bhrAntijJAna se dikhalA detI haiM jaise ki sthUladarzaka moTe kAca karake choTA padArtha bhI bahuta baDA dIkhane laga jAtA hai, yoM kahane para to prAcArya bauddha se pUchate haiM ki ve paramANuyeM kisI na kisI prakAra pratibhAsita hocukI santI usa sthUla AkAra ko dikhalAveMgI ? athavA kyA nahIM pratibhAsita horahIM paramANuyeM bhI avidyamAna, sthUla, grAkAra ko cetana AtmAmeM dikhalA deveMgI ? batAyo / dvitIya pakSa anusAra nahIM pratibhAsita huyIM paramANuyeM to vijJAna meM sthUla AkAra ko nahIM dikhalAsakatI haiM kyoMki yoM mAnane para to sabhI sthAnoM para sabhI kAloM meM, sabhI prakAra, sampUrNa jIvoM ke, usa sthUla AkAra ke dIkha jAne kA prasaMga AvegA kyoMki paramANuSoM kA apratibhAsa to sarvatra sarvadA saba jIvoM ke sulabhatayA vidyamAna hai / hA~ prathama pakSa anusAra Apa bauddha yoM kahaiM ki ve paramANuyeM sattva, vastutva, Adi karake pratibhAsita ho rahIM santIM hI usa sthUla AkAra ko dikhalA detI haiM, jaise ki sattva, padArthatva; Adi rUpa karake pratibhAsita horahe hI keza, dhAnya, sUta, Adika una kabarI, dhAnyarAzi, rassA Adi spala AkAroM ko dikhalA dete haiM / prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki jaba Apa bauddha paramANuoM ko sarvAgINa pratibhAsita kara cuke haiM, to paramANutva, sUkSmatva kSaNikatva, svalakSaNatva Adi svarUpa--karake bhI una paramANunoM ke pratibhAsita ho cukanepana kA prasaMga AyagA kintu yaha bAta alIka hai, kisI bhI agdirzI ko paramANu kA paramANupana Adi dharmoM karake spaSTa pratibhAsa nahIM hopAtA hai| satyaM, tenApratibhAtA eva paramANavaH . ekasyArthasvabhAvasya pratyakSamya svataH svyN| konyo na dRSTo bhAgaH syAdvA pramANaiH parIkSyate" // itivacanAt kevalaM tathA nishcyaanu-pttestessaamprtibhaattvmucyte| " tasmAdadRSTasya bhAvasya dRSTa evAkhilo guNaH / bhrAMtenizcIyate neti sAdhanaM saMpravartate " // iti vacanAt sattvAdinaiva svabhAvena tatra nizcayotpatterabhyAsaprakaraNabuddhipATavArthitvalakSaNasya tatkAraNasya bhAvAdvastusvabhAvAt / vastumvabhAvo hyaSa paraM prati prAtItikAnubhavapaTIyAn kvacideva smRtivIjamAdhatte pravodhayati cAMtaraM saMsAramiti cet, kathamevaM sattvAderaNutvAdisvabhAvaH paramANuSu bhinno na bhavedviruddhadharmAdhyAsAt sahyavidhyavat / ___bauddha kahate haiM ki Apa jainoM kA kahanA satya hai usa paramANutva Adi svabhAva karake nahIM pratibhAsita horahe hI paramANuye usa AkAra ko dikhalAte haiM yaha dvitIyapakSa hamako abhISTa hai, hamAre bauddhagranthoM meM isaprakAra kA kathana hai ki artha ke ekasvabhAva kA jaba svataH hI apane Apa pratyakSa jJAna hogayA hai, to usa padArtha kA kaunasA anyabhAga dekhA jA cukA, bhalA pramANoM karake paritaH nahIM dekhA gayA hai ? arthAt-padArthoM meM aneka svabhAva to nahIM haiM kisI kA eka bAra pratyakSa kara lene para usa padArtha kA pUrNarUpa se pratyakSa hojAtA hai, koI bhAga adRSTa nahIM rahatA hai, kevala itanI bAta hai ki tisa prakAra nizcaya kI utpatti nahIM hone se una paramANuoM kA apratibhAsitapanA kaha diyA jAtA hai, hamAre granthoM meM yaha bhI kathana hai ki tisakAraNa dekhe jA cuke padArtha ke sampUrNa guNa dekhe jA cuke samajha

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paMcama-adhyAya 101 lene cAhiye, hA~ kadAcit bhrAnti hojAne se yadi kisI guNa kA nizcaya nahIM kiyA jA sakatA hai to sAdhana kI pravRtti hotI hai, yAnI-hetu ke dvArA usa anirNIta guraga kA nizcaya kara liyA jAtA hai| bhAvArtha--jaise asAdhAraNa, sUkSma, paramANu svarUpa, svalakSaNa ke kSaNikapana kA jJAna nirvikalpaka pratyakSa dvArA usI samaya ho cUkA thA kyoMki dekhe jA cuke padArtha meM koI nyAre nyAre aneka praza nahIM haiN| jisameM ki kucha azoM ko jAna liyA jAya aura katipaya svabhAvoM ko chor3a diyA jaay| bAta yaha hai ki nivikalpaka pratyakSa karake padArthakA sarvAMgINa pratyakSa hojAtA hai kintu anAdi--kAlIna vAsanA se jIvoM ke utpanna hogaye bhrAnti jJAna anusAra usa kSaNika padArtha meM kAlAntarasthAyIpana yA nityapana sthUlapana Adi kA jJAna ho jAtA hai, isa bhrAnti ko dUra karane kI sAmarthya nirvikalpaka jJAna meM nahIM hai, ata: " sarva kSaNika sattvAt kRtakatvAdvA" isa nizcayajJAnAtmaka anumAna karake dekhe hI kSaNikatva kA nirNaya kara liyA jAtA hai, isI prakAra paramANu ko jAna cukane para hI usake sampUrNa svabhAvoM kA usI samaya darzana hocukA thA, kevala kucha guNoM kA tisa prakAra nizcaya nahIM upajane se paramANuoM ko apratibhAsita kaha diyA jAtA hai / satva, padAthatva, Adi svabhAvoM karake hI una paramANu svarUpa viSayoM meM nizcaya kI utpatti hotI hai kyoMki vastu ke svabhAva anusAra usa nizcaya ke kAraNa horahe 1 abhyAsa, 2 prakaraNa, 3 buddhipATava aura 4 athitva svarUpoM kA vahA~ sadbhAva hai| vastu kA yaha svabhAva hai ki pratIti ke anusAra anubhava karAne meM atIva dakSa horahA vaha svabhAva vastu ke kisI hI abhyasta aMza meM dUsare smaraNa karatA jIva ke prati smati ke bIja kA prAdhAna kara detA hai, anya anabhyasta yA avuddhi-gocara aMzoM meM nahIM / aura saMsAra--vartI prANiyoM ko abhinna paramANu meM bhI yoM antara--prabodha karA detA hai| arthAt- paramANu ke sattvaguNa meM abhyAsa, prakaraNa, buddhipaTutA aura abhilASukatAyeM vidyamAna haiM, ataH paramANu ke satva--svabhAva kI pratIti jhaTiti hojAtI hai, kintu paramAraNa ke agatva yA kSaNikatva svabhAva meM abhyAsa Adika nahIM haiM, ata: usakA zIghra smaraNa nahIM hopAtA hai, eka paramAraNa meM bhI saMsArI jIva svabhAvoM karake bheda ko samajha baiThate haiM, ataH hama bauddhoM kA kahanA ThIka hai ki apratibhAsita paramAraNa mI apane meM vidyamAna horahe sthUla AkAra ko kisI vibhrama se dikhalA dete haiM, yoM bauddhoM ke kahane para to granthakAra kahate haiM ki isa prakAra paramANoM meM araNatva, kSaNikatva, Adi svabhAva bhalA satva Adi svabhAvoM se bhinna kyoM nahIM hojAyaMge kyoMki nizcitatva aura anizcitatva dharmoM kA unameM adhyAsa horahA hai jaise ki sahya aura vindhya parvata viruddha dharmoM se adhirUr3ha hone ke kAraNa bhinna bhinna mAne gaye haiM, paramANa ke kucha dharmoM kA nizcaya hai, aura anya svabhAvoM kA nizcaya nahIM, aisI dazA meM paramAraNa ke svabhAvoM kA bheda hojAnA anivArya hai / bauddhoM ke kahane se hI paramANu meM aneka aMza sadha jAte hai| -yadi punarnizcayasyAvastuviSayatvAnna tadbhAvAbhAvAbhyAM vastusvabhAvabheda itimataM, tadA kathaM darzanasya pramANe tarabhAvavyavasthA nizcayotpattyanutpattibhyAM viparyayopajananAnupajananAbhyAmiti tadvayavasthAnuSaMgAt / yadi phira bauddha yoM kahaiM ki nizcaya jJAna to vastu ko viSaya nahIM kiyA karatA hai, nirvikalpaka pratyakSa hI vastu ko chUtA hai, nizcaya dvArA kalpita aza jAne jAte haiM isa kAraNa usa nizcaya

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102 zloka-vartika ke sadbhAva aura prabhAva karake vastu ke svabhAvoM meM bheda nahIM hosakatA hai| prAcArya kahate haiM ki vauddhoM kA yadi yaha mata hai taba to nizcaya kI utpatti karake nirvikalpaka pratyakSa ke pramANapana aura apramAepana kI vyavasthA bhalA kisa prakAra hogI ? yoM to viparyaya jJAna kI utpatti aura anutpatti karake bhI darzana ke usa pramANapana yA apramANapana kI vyavasthA hojAne kA prasaMga aaavegaa| bhAvArtha--vauddhoM ne nivikalpaka pratyakSa meM nizcaya jJAna kI utpatti hojAne se pramANapanA svIkAra kiyA hai, aura jisa dekhe haye bhI viSaya meM pazcAt nizca ya utpanna nahIM hayA hai, usa darzanakA apramANapanA vyavasthita kiyA hai jaise ki nIlasvalakSaNa kA pratyakSa kara pIche yaha nIla hI hai, aisA nizcaya upaja gayA taba to usa nivikalpaka pratyakSa kI pramANatA mAnI jAyagI aura yadi svalakSaNatva yA kSaNikatva kA pIche nizcaya jJAna nahIM upaja sakA hai to unakA nirvikalpaka darzana ho cakane para bhI usa darzana kI apramANatA hI samajhI jAtI hai. isapara hameM yaha kahanA hai ki darzana meM pramANatA aura apramAraNatA ke vyavasthApaka nizcaya ko vastu kA nizcaya karane vAlA nahIM mAnA jAya yaha Azcarya hai, yadi vastu ko nahIM viSaya karane vAle jhUThe jJAnoM ko pramANatA yA apramANatA kA vyavasthApaka mAna liyA jAyagA to viparyayajJAna yA saMzaya bhI pramANapana aura apramANapana kI vyavasthA karA yA aparAdhI puruSa bho nyAyakI gaddI para baiTha kara aNTa saNTa zAsana karane lagajAvegA kauna |ktaa hai ? ___darzanaprAmANyaheturyathArtha nizcaya e| dRSTArthAdhyavasAyitvAnna viparyayaH saMzayo vA tadviparItatvAditi cedvyAhatametat svalakSaNAnAlambanazca nizcayo dRSTa rthAdhya sAyI cati tataH svalakSaNAdhyavasAyI svalakSaNAlaMvana eveti vastuviSayo nizcayonyathAnupapatteH siddhaH / evaM ca tadbhAvAmAvAbhyAM vastusvabhAvabhedovazyaMbhAvIti sattvadravyatvAdi-svabhAvena nizcIyamAnAH paramANavo aNutvAdisvabhAvena cA'nizcIyamAnA nAnAmvabhAvAH siddhA eva / kezAditvena nizcIyamAnAH praviralatvAdinA cA'nizcIyamAnAH prtipttvyaaH| sarvathA tadanizcarya tatra vibhramAbhAvaprasaMgAt tadbhAve atiprskteH| bauddha kahate haiM ki darzana meM pramANapana kA kAraNa to yathArthanizcaya hI hai kyoMki nivilpakapratyakSa dvArA dekhe jA cuke artha kA adhyavasAya ( nirNaya ) karane vAlA nizcaya jJAna hai, viparyayajJAna athavA saMzaya jJAna to nivikalpaka darzana meM pramANatA ke sampAdaka nahIM haiM kyoMki ve usase viparIta haiM, yAnI dRSTa artha kA adhyavasAya nahIM karA sakate haiM / yoM bauddhoMke kahane para to hama jaina kahate haiM ki ha kahanA paraspara vyAghAta doSa yukta hai, ekAnta-vAdI bauddho ko aisI bAta kathamapi nahIM kahanI cAhiye / eka ora nizcaya ko svalakSaNa ko nahIM viSaya karane vAlA kahA jAtA hai, aura nizcaya ko dRSTa artha kA adhyavasAya karane vAlA mAnA jAtA hai, isameM usI prakAra vyAghAta doSa AtA hai, jaise ki apaneko ajJAnI mAnatA huA koI puruSa svayaMko sarvajJa khbaitthe| dekho jo nizcayajJAna tuma bauddhoM ke yahA~ vastubhUta mAne gaye svalakSaNa ko pAlambana nahIM karegA vaha dRSTa artha kA adhyavasAya karane vAlA nahIM hai, aura jo jJAna dRSTa artha kA adhyavasAya karatA hai, vaha svalakSaNa ko viSaya avazya karatA hai|

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paMcama-adhyAya svalakSaNa ko viSaya karane vAlA hI svalakSaNa-adhyavasAya karasakatA hai, tisa kAraNa siddha huprA ki svalakSaNa kA adhyavasAya karane vAlA jJAna ( nizcaya ) svalakSaNa ko pAlambana ( viSaya ) karane vAlA hI honA cAhiye / isaprakAra anyathAnupapatti se yaha siddha huA ki nizcaya jJAna vastubhUta ko viSaya--karane vAlA hai, anyathA yAnI vastu ko viSaya karane vAlA nahIM mAnane para anupapatti yAnI nizcaya jJAna karake dRSTa artha ke adhyavasAya kI siddhi rahIM hopAtI hai| aura isa prakAra usa nizcaya ke sadbhAva aura prabhAva karake paramANasvarUpa vastu ke svabhAvoM kA bheda avazya hI hojAvegA, isa kAraNa satva, dravyatva, padAryatva Adi svabhAvoM karake nizcaya kiye jArahe aura paramANatva kSaNikatva, asAdhAraNatva, sUkSmatva Adi svabhAvoM karake nahIM nizcaya kiye jA rahe paramANayeM avazya aneka svabhAva vAle siddha ho hI jAte haiM, jaise ki keza, dhAnya, Adipane karake nizcaya ko prApta horahe aura viralapana, asaMsRSTapana, sAntarAlapana, Adi karake nahIM nizcaya kiye jArahe ve paramANu samajha lene yogya haiN| yadi sabhI prakAroM se una paramANoM kA nizcaya nahIM mAnA jAyagA jo ki vauddhoM ne paramAgoM ke apratibhAtapana kA pakSa lerakhA hai, taba to vibhrama ke bhI prabhAva hojAne kA prasaMga hogA aisI dazA meM bauddhoM kA yaha kahanA zobhA nahIM pAyagA ki paramANaai hI avidyamAna horahe sthUla AkAra ko kisI vibhrama se dikhalA detI haiM, yadi bauddha paramAraNoM kA sarvathA anizcaya hone para bhI una meM bhrAntijJAna hone ko svIkAra kara leMge taba to atiprasaMga hojAyagA yAnI--marIcikAcakra ke nahIM hone para bhI jala kI bhrAnti upaja jAnI cAhiye, sIpa ke nahIM hone para bhI yA sote haye puruSa ko bhI rajata cAMdI kA bhrAntijJAna hojAnA cAhiye, bAta yaha hai ki lambI par3I huyI vastu ko jAnakara hI rassI meM sAMpa kA jJAna hosakatA hai, anyathA nhiiN| sadhAdinA ca nizcayamAnovayavI vahirna paramANava ityayukta, srvaanishcye'vyvysiddhH| to mUlyadAnakrayiNaH prmaannvH| pratyakSabuddhAvAtmAnaM ca na samarpayaMti pratyakSatAM ca mba kurvantIti tataH paramArthasaMtaH pugadlAnAM skaMdhA dvayaNukAdayo'nekavidhA iti teSAM saMkhyepAdipradezAH prAtaHtikA eva / bauddha kahate haiM ki satva, dravyatva, Adi svabhAvoM karake avayavI kA nizcaya kiyA jA rahA hai jo ki avastubhUta hai, isakA jJAna bhI ajJAna sArikhA hai kintu vahiraMga paramANayeM to satva Adi karake nahIM nizcaya kI jA rahI haiM, ataH ve apratibhAta hI rhiiN| granthakAra kahate haiM ki bauddhoM kA yaha kahanA yuktiyoM se rItA hai, kyoM ki tumhAre pUrva kathana--pranusAra sampUrNa padArthoM kA nizcaya nahIM hone para avayavI kI bhI siddhi nahIM hai, jaba tuma bauddha satva Adi karake bhI paramANa kA nizcaya honA nahIM mAnate ho tabato ve paramANa mUlya nahIM dekara kharIdane vAle huye, yaha bar3A bhArI dossaayaa| pratyakSabUddhi meM paramANayeM apane ko samarpaNa nahIM karatI haiM, aura apanA pratyakSa hojAnApanA rahI haiM yaha " amUlyadAna Ryitva" doSa hai, tisa kAraNa se pugadloM ke aneka prakAra dvaSaNuka, tryaNaka prAdi skandha Apa bauddhoM ko paramArtha rUpa se sadbhUta mAnane pdd'eNge| yoM isa sUtra dvArA kahe gaye una paugalika skandhoM ke saMkhyeya, asaMkhyeya prAdi pradeza to pratotiyoM anusAra siddha hI hojAte haiM katipaya

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zloka-vAti sthUla skandhoM kA cakSutroM se pratyakSa horahA hai, kintu sUkSma skandha yA paramAraNoM ko anumAna yA Agama jJAna se jAna liyA jAtA hai, pratItiyoM ke anusAra sAra vastukI vyavasthA hai, aura vastu kI vyavasthiti anusAra samIcIna pratItiyAM hojAtI haiM / jJApakapakSa meM eka ko jAnakara usase ajJAta ko jAnane meM koI anyonyAzraya doSa nahIM AtA hai| "saMkhyeyAsaMkhyeyAzca pugadlAnA" isa sUtra meM sAmAmya rUpa se pudgaloM ke pradezoM kA nirUpaNa kiyA gayA hai, yoM avizeSa rUpa se kathana hone ke kAraNa eka pudgala paramANu ke bhI usa prakAra aneka pradeza hojAyaM , aisI AzaMkA upasthita hone para usakA niSedha karaneke laye sUtrakAra isa agale sUtra ko kahate haiN| naannaaH||11|| paramAraNa ke pradeza nahIM haiM / arthAt-araNa kevala eka pradeza parimANa vAlI hai, ataH jaise AkAza ke eka pradezake puna: anya pradeza nahIM haiM, usI prakAra eka avimAgI paramANa kA bhI apradezapanA jAna lenA cAhiye / jaba ki paramANa se koI choTA padArtha jagat meM nahIM hai to isa paramAraNa ke pradeza kaise bhinna kiye jA sakate haiM ? ataH " attAdi atta majha attattaM raNava indiyegejjaM " aise sUkSma aNa ke do tIna Adi kitane bho pradeza nahIM mAne gaye haiN| saMkhyeyAsaMkhyeyAzca pradezA ityanuvartanAtta evANo : pratiSidhyate / tathA ca pUrva sUtra se saMkhyeya, asaMkhyeya tathA ca zabda karake liye gaye ananta aura pradeza ina padoM kI anuvRtti kara lene se ve saMkhyAta, asaMkhyAta, aura ananta pradeza hI araNa ke isa sUtra dvArA pratiSiddha kiye jAte haiM aura taisA hone para sUtra kA artha aisA hojAtA hai ki nANoriti niSedhasya vcnaanaaprdeshtaa| prasiddhau vaikadezatvAttasyANutvaM na cAnyathA // 1 // aNa ke pradeza nahIM haiM isa prakAra sUtrakAra dvArA niSedha kA kathana kara dene se usa aNa kA apradezapanA yA pradezarahitapanA nahIM prasiddha hojAtA hai kyoMki usa araNa kA eka pradeza mAnA jA rahA hai. anyathA yAnI praNa kA eka bhI pradeza nahIM mAnane para to khara-viSANa ke samAna usakA apanA hI nahIM rakSita raha sakegA arthAt-jaba araNa svayaM ekapradeza parimita hai to phira usake dUsare pradeza nahIM hosakate haiM akelA rupayA punaH do,tIna, Adi rupayoM vAlA nahIM hai| eka bAta yaha bhI hai ki eyAdIyA gaNanA vIyAdIyA havaMti saMkhejjA / tIyAdINa riNayamA kaditti saNNA muNedavA" jaina siddhAnta meM saMkhyAtoM ko do se prArambha kiyA gayA hai, guNa jaise svayaM nirguNa haiM usI prakAra eka pradeza vAlA bhI araNa svaya do Adi pradezoM se rahita horahA santA apradeza hai| nokapradezoSyaNuna bhavatIti yuktaM tasyAvastutvaprasaMgAt / nanu cANoH pradezatve pradezI kA syAt sa eva sAdiguNAzrayatvAdguNIti brumaH / kathaM sa eva pradezaH pradezI ca ? virodhAditi

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paMcama-adhyAya cet tadubhayasvabhAvatvopapatteH / pradezitvasvabhAstvasyAti skaMdhAvasthAyAM tadbhAvAnyathAnupapatteH pradezatvasvabhAvaH pudgadravyatvAt / ekena pradezena pudgaladravyasyApradezitve dvayAdipradezairapyapradezivaprasaMgAt viruddhaM cedaM paramANu rekapradezo'pradezI ceti pradezapradezinoranyonyAvinAbhAvAt pradezinamaMtareNa pradezasyAsaMbhavAt khapuSpavat pradezamaMtareNa ca pradezinonupapattestadvadeva / eka pradezavAlA bhI aNu nahIM hotA hai, yaha kahanA to ucita nahIM hai kyoMki yoM to usa paramANu ke avastupana kA prasaMga pAjAvegA sarvathA eka bhI pradeza se rahita to khara--viSANa Adi asat padArtha hI haiN| yahAM kisI kI zaMkA hai, ki yadi aNu ko eka pradezasvarUpa mAnA jAyagA to bhalA pradezavAlA pradezI yahAM kauna padArtha hosakegA? pradezI ke binA koI eka bhI pradeza sthira nahIM raha sakatA hai / isake uttara meM granthakAra kahate haiM, ki sparza, rasa, Adi guNoM kA Azraya hone se vaha guNavAn paramANu hI pradezI hai, aisA hama jaina siddhAntI siMhagarjanA karate huye bolate haiN| zaMkAkAra puna: kahatA hai, ki vaha pradeza horahA hI paramANu bhalA pradezI kisa prakAra ho sakatA hai ? kyoMki virodha hai, svayaM dhana hI to dhanavAn nahIM hojAtA hai, svayaM baccA bacce--vAlA nahIM hai| yoM kahane para to granthakAra kahate haiM ki usa paramANu meM donoM svabhAvoM se sahitapanA bana rahA hai| dekhiye pradezIpana svabhAva to isa paramANu ke vidyamAna hai. anyathA skaMdha avasthA meM paramANuSoM ke usa pradezIpana bhAva kI siddhi nahIM hosakegI, paramANu meM pradezIpana AtmabhUta hai / tabhI to katipaya paramANuoM ke baMdhajAne para skandha dazA meM vaha prakaTa ho jAtA hai, tathA pudgala dravya hone se pradezapana svabhAva spaSTa hI hai / zuddha pudgala dravya eka pradeza svarUpa paramANu hI to hai, yadi pudgala dravya ko eka pradeza karake pradezIpanA nahIM mAnA jAyagA to do, tIna, Adi pradezoM karake bho usake apradezIpana ( pradezI nahIM hosakane ) kA prasaMga aavegaa| yahAM kisI kA yaha kahanA viruddha haiM ki paramANa eka pradeza vAlA horahA ApradezI hai, jaina--siddhAnta anusAra pradeza aura pradezI kA paraspara meM avinAbhAva horahA hai| pradezI ke vinA pradeza kA asambhava hai, jaise ki AkAza kA phUla pradezI nahIM hotA svayaM pradeza bhI nahIM hai| tathA pradeza ke vinA pradezI kI bhI siddhi nahIM hai, usa kha puSpa ke samAna ho samajhalo ataH pradeza hotA huA bhI paramANu pradezI hai / tata eva na pradezo nApi pradezI paramANuriti cenna, dravyatvavirodhAta guNAdivat / na cAdravyaM paramANuguNava svAt skadhavat / na cApradezapradezisvabhAva kiMcidvyaM siddha / gaganA disiddhamiti cenna, tasyAnaMtAdipradezatvasAdhanena pradezitvavyavasthApanAt / yahAM naiyAyika kahate haiM tisa hI kAraNa yAnI pradeza aura pradezI kA avinAbhAva hone se hamAre yahAM paramANu pradeza svarUpa bhI nahIM hai| aura pradezavAn bhI paramANu nahIM mAnA gayA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoki yoM kahane se paramANu ke dravyapana kA virodha hojAyagA jaise ki guNa, karma Adika padArtha pradeza na hote huye bhI pradezI nahIM haiN| ataH ve dravya nahIM haiM, isI prakAra paramANu bhI dravya nahIM ho sakegA kintu yaha paramANu adravya to nahIM hai / kyoMki sparza Adi

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206 zloka - vArtika guNoM se sahita hai jaise ki guNavAna hone se pudgala skandha dravya mAnA jAtA hai| dUsarI bAta yaha hai, ki pradeza aura pradezI svabhAvoM se rahita to jagat meM koI dravya hI siddha nahIM hai / yadi vaizeSika yoM kahaiM ki AkAza, AtmA, Adika dravya na to pradezasvarUpa haiM aura na pradezIsvarUpa haiM kintu ve dravya rUpa se siddha haiM / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki una AkAza Adi ke ananta, asaMkhyAta, anantAnanta Adi pradezoM se sahitapana kA sAdhana kara dene se pradezIpana kI vyavasthA karA dI gayI hai / syAdAkUtaM te anekapradezaH paramANurdravyatvAd ghaTAkAzAdivaditi / tadasat - dharmigrAhaka pramANavAdhitatvAt pakSasya kAlAtyayApadiSTatvAt hetoH kAlena vyabhicArAcca / syA dvAdinAM mImAMsakAnAM ca zabdadravyekhanikAMtAt / yadi kaTAkSa-kartAoM kA yaha ceSTita hoya ki paramANu ( pakSa ) anekapradezoM vAlA hai, ( sAdhya ) dravya hone se ( hetu ) ghaTa, AkAza, AtmA, yAdi ke samAna / granthakAra kahate haiM ki tumhArA vaha kathana prazaMsanIya nahIM hai kyoMki pakSa horahe paramANa svarUpa dharmI ko grahaNa karane vAle pramANa karake vAdhita hojAne se dravyatva hetu kAlAtyayApadiSTa ( vAdhita hetvAbhAsa ) hai arthAt jo koI pramANa paramANu ko jAnegA vaha caramAvayava horahe paramANa ko kevala eka pradeza rUpa hI jAna pAvegA yadi isameM bhI aneka pradeza mAne jAyaMge to una aneka pradezoM meM par3e huye eka pradeza kA jahAM sadbhAva hogA vaha paramANa vyavasthita kiyA jAyagA bahuta dUra bhI jAkara jaba kabhI paramANu siddha hogA vaha eka pradeza svarUpa hI nirNIta kiyA jAyagA, aisI dazA meM bhI paramANuke aneka pradeza svIkAra karate jAnA kAlAtyayApadiSTa hai, yAnI eka pradezapana, isa kI siddhi hocukI punaH sAdhanakAla ke prabhAva hojAne para tumane hetu prayukta kiyA hai, yoM sAdhyAbhAva kA nirNaya hocukane para dravyatva hetu se aneka pradezatva kI siddhi nahIM hosakatI hai / dUsarA doSa yaha hai ki dravyatva hetu kA kAla dravya karake vyabhicAra AtA hai, kAla bhalA dravya to hai kintu aneka pradezoM vAlA nahIM hai / tIsarI bAta yaha hai ki syAdvAdI aura ke yahA~ mAne gaye zabda dravya karake vyabhicAra AtA hai, vaizeSika yA naiyAyika bhale hI zabda ko guNa mAneM kintu sparza, vega, saMyoga, Adi guNoM kA dhArI hone se zabda kA dravyapanA nirNIta hai / athavA isa paMkti kA artha yoM kara diyA jAya ki syAdvAdiyoM ke yahA~ kAla dravya se vyabhicAra hai, aura mImAMsakoM ke yahA~ mAne gaye zabda dravya karake vyabhicAra AtA hai, mImAMsaka dravya mAnate huye zabra ko pradezoM se rahita svIkAra karate haiM kintu syAdvAdI to zabda ko prazuddha dravya mAnate huye sAtha hI anekapradezI bhI iSTa kara lete haiM / tathAhi ---- ghaTa | dirbhidyamAnaparyanto bhedyatvAnyathAnupapatteH yo'sau tasya paryantaH sa paramANuriti paramANugrAhiNA pramANena neika pradezitvaM vAdhyate tasyAnekapradezatve paramANutvavirodhAt / granthakAra ne vaizeSikoM ke dravyatva hetu ko vAdhita kahA thA usI ko spaSTa kara yoM dikhalAte haiM ki ghaTa, paTa, prAdika padArtha ( pakSa ) choTe choTe avayava rUpa se chinna bhinna kiye jArahe paryantabhUta kisI caramAvayava padArtha ko dhAra rahe haiM, anyathA yAnI antaparyanta unake choTe choTe Tukar3e hojAnA

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paMcama-adhyAya 107 nahIM mAnA jAyagA to bhedyapanA nahIM bana sakatA hai ( hetu ) jo bhI koI padArtha saba se anta meM jAkara usa ghaTAdi avayavoM kA paryanta hogA vaha paramANu hai, isa prakAra paramANu ko grahaNa karane vAle pramANa karake aneka pradezI panA vAdhita hojAtA hai| yadi usa antima avayava ko anekapradeza vAlA mAnA jAyagA to usake parama aNupanakA virodha hojaavegaa| parama praNato vahI hosakatA hai jisase phira koI choTA avayava na kabhI huA, na hai, na hogA, " aNorapyaNIyAn na paro vartate " / aSTapradezarUpANuvAdo'nena nivaaritH| tatrApi paramaskandhavidabhAvaprasaMgataH // 2 // isa ukta kathana karake rUpa--paramANu ke ATha pradezoM ke pravAda kA nivAraNa kiyA jA cakA samajha lo / eka kAraNa yaha bhI hai ki usa aNu ke ATha pradeza mAnane ke pravAda meM bhI bar3e lambe cauDe skandha kI pratIti hone ke prabhAva kA prasaMga pAtA hai| bhAvArtha-pATha dizA, vidizAoM, se dUsare dasare pATha paramANuoM kA baMdha hojAne kI apekSA jo paramANu ke ATha pradeza mAne gaye haiM, vahAM bhI eka deza yA sarva deza kA vikalpa uThA dene para paramANu kA pradezoM se rahitapanA hI siddha hotA hai| vastata: paramAraNa kA eka hI pradeza hai, aura usa pradeza kI vya Jjana paryAya varaphI ke samAna chaha paila vAlI hai. tadanusAra eka paramAraNa ke sAtha cAra dizAoM aura Upara nIce yoM chaha paramANu baMdhasakate haiM. anekAnta vAda meM paramANa ke eka deza yA sarva deza karake dUsare paramANu kA baMdha jAnA ghaTita hojAtA hai| zakti kI apekSA chaha aMza vAlA paramAraNa sAdhA jA cukA hai, paramAraNa ke ATha aMza mAnane vAle ko Urdhva aura adhaH aMza avazya mAnane par3eMge isa meM eka bar3AbhArI doSa yaha bhI hogA ki ATha paila vAle aneka padArtha chidra rahita hokara saghana bandha nahIM sakate haiM jaise ki gola gola padArthoM kA liTarahita piNDa nahIM bana sakatA hai, tathA dizA vidizAoM sambandhI ATha paila vAle padArtha kA Upara aura nIce kA paila bahuta bar3A hojAtA hai kintu paramANu ke aza eka se hone cAhiye yadi paramANa ke samatala meM chaha paila mAne jAMya aura Upara nIce do paila mAnakara yo pATha pradezoM kI kalpanA kI jAtI to yadyapi chaha paila vAle padArthoM kA acche DhaMga se samatala meM chidrarahita bandha hosakatA hai kinta Upara nIce ke paila bahata bar3e hojAne se aMzoM meM choTApana, bar3Apana AjAtA hai paramAraNa ko ghana samacatarasa ( varaphI ke samAna ) mAnane para ye koI ApattiyAM nahIM AtI haiM ataH paramANa ke ATha praza yA daza aMza athavA gola AkAra kA mAnanA ThIka nahIM jaMcatA hai| paramANunAmanekapradezatvAbhAve sarvAtmanaikadezena ca saMyoge piNDepi aNumAtraprasakteH sAvayavatve'navasthAprasaMgAca paramaskaMdhasya pranItivirodhAdaSTapradezarUpANabhidyamAnaparyantaH sarvadA svayamabhedhaH siddhayati na punaranaMzaH paramANu stasya buddhayA parikalpanAditi keSAMcidaSTapradezarUpANavAdaH sopyanenaiva pradezaparamANu skaMdhasya vacanena vicArito draSTavyaH, rUpANoraSTapradezasya sarvadApyabhedyanvAyogAt / tathAhi--bhedyo rUpANuH mUrtanve satyanekAvayavatvAt ghaTavat / nAtra hetorAkAzAdibhiranekAMto mUrtimattve satIti vizeSaNAtteSAmamUrtatvAt / tataH paramANurekapradeza eva bhidyamAnaparyantaH siddhaH /

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108 zloka-vAtika paramANu ke pATha pradeza ko mAnane vAle kahate haiM ki yadi paramANutroM ke aneka pradezoM se sahitapanA nahIM mAnA jAyagA to sarvA garUpa se saMyoga hojAne para piNDa meM bhI kevala araNa varAvara bane rahane kA prasaMga AvegA kyoMki eka paramANu dUsare paramAraNa meM sarvAgINa praviSTa hojAyagI aura usI meM tIsarI, cauthI, Adi aNuyeM sarvAtmanA antaHpraviSTa hojAyagI to aisI dazA meM sumeru parvata bhI araNa ke varovara choTA bana baiThegA aura yadi eka deza karake paramArapatroM kA saMyoga mAnA jAyagA taba to sAvayavapanA hone para anavasthA doSa kA prasaMga AvegA kAraNa ki pahile se hI jisa padArtha ke katipaya avayava hote haiM, usI padArtha ke kaI eka eka dezoM kI kalpanA karake usakA eka deza karake saMyoga hojAnA bana sakatA hai, aura yoM pahile se hI katipaya avayavoM karake gar3ha gayA vaha avayavI padArtha huA una pUrvavartI avayavoM ke saMyoga meM bhI eka deza karake saMyoga hone kI kalpanA karate karate yoM lambI dhArA bar3hatI calIjAyagI, isa prakAra anavasthA hojAtI hai, yAhe sarvAtmanA saMyoga mAno cAhe ekadezena saMyoga mAno bar3e skandha kI pratIti hone kA virodha AtA hai, ataH hama kahate haiM ki va grATha pradezoM vAlA rUpAraNa uttarottara bhedA jA rahA anta meM jAkara siddha hojAtA hai jo ki sadA kisI karake bhI svayaM punaH bhedane yogya nahIM hai, kintu vaha paramANa phira azoM se rahita nahIM hai, asmadAdi jIvoM ko pratyakSajJAna dvArA pravedya horahe usa sAMza paramAraNa kI buddhi karake parikalpanA kara lI jAtI hai| isa prakAra kinhIM vidvAnoM kA rUpAraNa ke pATha pradezoM kA mAnane vAlA pravAda hai| granthakAra kahate haiM ki vaha kutsita pakSa kA parigraha bhI isa hI pradeza--svarUpa paramAraNoM se banajAne yogya skandha ke kathana karake vicAra kara diyA gayA dekha lenA cAhiye / arthAta-syAvAda siddhAnta anusAra eka pradeza vAle paramAraNa kA sarvAtmarUpa se yA eka deza rUpa se saMyoga hojAne para aneka paNa aNamAtra bhI hosakate haiM aura bar3e skandha svarUpa bhI pariNama jAte haiM, koI doSa nahIM pAtA hai, tumhAre pATha pradezavAle rUpANa ke sadA bhI abhedyapana kA prayoga hai, pATha pradeza vAle padArtha ke punarapi katipaya Tukar3e hosakate haiM, isI bAta ko spaSTa karake yoM anumAna dvArA dikhalAyA jAtA hai ki rUpANu (pakSa ) bhedane yogya hai, ( sAdhya ) mUta hote sante aneka avayavoM vAlA hone se ( hetu ) ghaTa ke samAna (anvayadRSTAnta ) / yahAM hamAre hetu kA AkAza Adi karake vyabhicAra doSa nahIM AtA hai kyoMki mUrtivAlA hote sante isa prakAra hetu meM vizeSaNa de rakhA hai, ve AkAza Adi to amUrta haiM, tisa kAraNa ghaTa, kapAla, kapAlikA, SaDaNaka, paMcANaka yoM bheda ko prApta horahA santA saba se anta meM jAkara ekapradezavAlA hI paramANa siddha hotA hai, ataH praSTa pradezavAdI bhale hI usako rUpANu kaheM yA bauddha usako svalakSaNa kahaiM, naiyAyika paramANaka kahaiM, jaina usako araNa khaiN| bAta yaha hai ki antima saba se choTA avayava kevala eka pradeza svarUpa hai, hAM usakI vyaMjanaparyAya samaghanacaturasra hai, jhagar3A var3hAnA vyartha hai, parokSa padArthoM kA nirNaya aptokta prAgamoM se bahuta bar3hiyA hotA hai| nanvevaM paramaskandhapratItyamAvaprasaMga iti cenna, tasyASTapradezANavAdepi samAnatvAt / tathAhi

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paMcama - adhyAya paramANa ko ATha pradeza kA kahane vAle paNDita yahA~ zaMkA karate haiM ki isa prakAra paramANu kA eka hI pradeza mAnane para to bar3e lambe caur3e mahAn skandha kI pratIti hone ke prabhAva kA prasaMga AvegA kyoMki paramANa ke aneka pradeza to nahI haiM, aisI dazA meM aneka paramANuoM ke saMyukta hojAne para bhI piNDa araNamAtra hI banA rahegA / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki vaha bar3e skandha kI prIti nahIM honA to tumhAre prATha pradeza vAlI araNa ko kahane vAle pravAda meM bhI samAna hai, ATha pradeza vAle aNu kA eka deza karake saMyoga mAnane para chidra raha jAte haiM, Upara nIce ke sthala bhara nahIM pAyeMge aura eka deza kA pakSa lene para anavasthA doSa bhI prAtA hai, ataH sampUrNa rUpa se saMyoga mAnane vAlA dUsarA pakSa hI lenA par3egA / aisI dazA meM piNDa pragu mAtra raha jAyagA aura bar3e piNDa kI pratIti nahIM ho sakegI, isa bAta ko granthakAra svayaM vizada rUpa se agrima vArtikoM dvArA kahate haiM / yathAraNubhirnAnAdikkaiH saMbaMdhamAdadhat / dezatovayavI tatpradezonyaiH pradezataH // 3 // sarvAtmanA ca taistasyApi saMbaMdheNumAtrakaH / piMDa: syAdanyathopAttadoSAbhAvaH mamo na kim // 4 // 206 jisa prakAra eka madhya-vartI paramANu idhara udhara nAnA dizAoM meM vartta rahe nAnA paramANutroM ke sAtha sambandhako saba ora se dhAraNa kara rahA santA eka eka deza kI apekSA se vaha pradeza yAMnI paramANa zravayavI huA jAtA hai, usI ke samAna usa avayavI ke pahile se bhI aneka deza the una anya pradezoM ke sAtha bhI eka eka deza karake sambandha dhArane para anavasthA doSa kA prasaMga AtA hai / hA~ dvitIya pakSa anusAra sampUrNa rUpa se bhI una nAnA dizA vartI graneka paramANoM ke sAtha usa madhyavarttI paramANu kA sambandha mAnane para to piNDa aNu mAtra hojAyagA anyathA yAnI jaina siddhAnta anusAra anyaprakAroM se sambandha mAnane para yadi gRhIta doSoMkA prabhAva kiyA jAyagA to pradezamAtra paramANu ko mAnane vAloM ke yahAM bhI vaha doSa kA prabhAva kyoM nahIM samAna rUpa se lAgU hogA ? arthAt dravya rUpa se niraMza aura zakti rUpa se sAMza paramANa kA anya dizA-vartI paramANao ke sAtha bandha hojAne para mahAna skandha kI pratIti hojAtI hai, yaha AcAryoM karake mAnA gy| nirdoSa mAgaM hai / aSTapradezopi hi rUpANuH pUrvAdi diggatarU evaM tara pradezairekazaH saMbaMdhamadhitiSThanekadezena kArtsnyena vAdhitiSThet ? ekadezena cedadayavI pradezaH syAtparamANuvat tathA cAnavasthA parApara pradezaparikalpanAt kAtsnyena cet piNDo'gu mAtraH syAt rUpA pradezeSvaSTAsu rUpAevaMtarapradezAnAM pravezAtteSAM ca parasparAnupravezAt / tathA ca parama skaMdhapratItyabhAvaH / yahA~ hama jaina prazna uThAte haiM ki ATha pradezoM vAlA bhI rUpANa pUrva Adi dizAoM meM prApta vAra sambandha ko prApta horahA santA kyA eka batAo yadi rUpANa eka deza karake anya samAna tumhAre yahAM mAnA gayA pradeza svarUpa horahe anya anya rUpANa svarUpa pradezoM ke sAtha eka hI deza karake athavA kyA pUrNa rUpa karake hI saMsargita hogA rUpAyoM ke sAtha sambandhita hogA taba to paramANu ke

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zloka-vArtika rUpANa avayava avayavI hojAvegA avayavI ke hI eka deza huA karate haiM aura tisa prakAra usa avayavI ke bhI pUrva avayavoM ke sAtha eka eka deza karake sambandha-vyavasthA mAnane para uttarottara aneka pradezoM kI kalpanA karane se anavasthA doSa prAtA hai| dvitIya pakSa anusAra sarvAMga rUpa se sambandha mAnane para to aneka pradezoM kA piNDa vicArA kevala aNu ke samAna parimANavAlA hojAyagA kyoMki prakaraNAta rUpANu ke AThoM pradezoM meM anya rUpANuoM ke pradezoM kA sarvAGgINa praveza ho jAyagA aura unakA bhI paraspara meM anupraveza hojAvegA yoM asaMkhya paramANaoM kA paraspara meM paripUrNarUpa se sambandha ho jAne para piNDa eka paramANu ke barAbara hI bana jAyagA aura taisI dazA meM ghaTa, paTa, parvata, bhIMta Adi bar3e bar3e skandhoM kI pratIti hone kA abhAva hojAyagA / 110 atha mahataH skandhasya pratItyanyathAnupapattyA prakArAtareNa ruupaannuprdeshaanaamnyruup|nnuprdeshaiH saMbadhasiddheH kAtsnyaikadezapakSopAttadoSAbhAvo vibhAvyate paramANunAmapi prakArAMtareNa saMbadhastata eveti samAnastatpakSopAttadoSAbhAvaH / vakSyate ca paramANUnAM vaMdhapariNAma hetuH snigdharUkSatvAditi pariNAma vizeSaH prakArAntaramiti nehocyate-- aba yadi Apa yoM vicAra kareM ki bar3e bar3e skandhoM kI pratIti kA honA anyathA bana nahIM sakatA hai, ataH eka deza aura sampUrNa deza ina do prakAroM se atirikta tIsare rUpANu ke pradezoM kA anya rUpANa pradezoM ke sAtha sambandha hojAne kI siddhi kara lI jAtI hai, ataH sarvAMgIraNatA yA eka deza ina do pakSoM meM upAdAna kiye gaye doSoM kA prabhAva vicAra liyA jAtA hai, taba to hama jaina kaheMge ki tisa hI kAraNa se tumhArI rUpANaoM ke samAna hamAre yahAM mAnI gayI paramANoM kA bhI usI tIsare prakAra karake yAnI kathaMcit ekadeza aura kathaMcit sarvadeza athavA snigdharUkSapana isa DhaMga karake-sambandha svIkAra kara liyA jAtA hai, isa kAraNa usa pakSa meM upAdAna kiye gaye doSoM kA prabhAva samAna hai / arthAt - ATha pradeza vAlI paramANu ko mAnane vAloM ke yahA~ jisa DhaMga se anavasthA doSa kA nivAraNa kara diyA jAtA hai, tathA piNDa ke praNumAtra hojAne aura parama skandha kI pratIti nahIM hosakane kA jaise nivAraNa kiyA jAtA hai, usI nIti ke anusAra eka pradeza vAlI paramANu ko svIkAra karane vAle jainoM ke yahA~ bhI ukta doSoM kA parihAra hojAtA hai, sUtrakAra dvArA isI adhyAya meM snigdha rUkSapane se bandha hotA hai, "snigdharUkSatvAdvadha:" isa prakAra paramANuoM kI bandha pariNati kA kAraNa kaha diyA jAyagA, vaha snigdha rUkSa paryAyoM ke avibhAga- praticchedoM kA dvadyadhikapanA svarUpa pariNAma - vizeSa hI tIsarA prakAra hai, jo ki ekadezena saMsarga karAtA huA paramANuoM karake bar3e piNDa ko banA detA hai, aura kadAcit zraneka paramANuoM kA piNDa sarvAtmanA saMsarga hojAne para aNumAtra hI raha jAtA hai, tabhI to isa choTe se loka meM anantAnanta paramANuyeM nirApada virAjamAna haiM, vicitra vicitra kAraNoM se padArthoM kI aneka prakAra pariNatiyAM bana baiThatI haiM / anekAntavAdiyoM ke yahA~ eka deza aura sarva deza donoM pakSa svIkRta hojAte haiN| hAM una pakSoM ke ghaTanA kI paddhati ko samajha lene para punaH zravayavI aura avayavoM ke kAryakAraNabhAva meM koI zaMkA nahIM rahatI hai| usa nyAre prakAra ko sUtrakAra svayaM kaheMge, isa kAraNa yahA~ zrI vidyAnanda svAmI karake isa viSaya meM kucha nahIM kahA jAtA hai /

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paMcama-adhyAya vidyAdajIvakAyAnAM dravyatvAdisvabhAvatAM / evaM prAdhAnyataH proktAM samAsAt sunayAnvitAm // 5 // ajIva kAyoM ke sunayoM karake anvita horahe aura saMkSepa se gyAraha sUtroM dvArA isa prakAra acche kahe jA cuke pradhAnarUpa se dravyatva, nityapana, rUpitva, niSkriyatva Adi svabhAvoM ko samajha liyA jAya / ___dharmAdInAmajIvakAyAnAmAdisUtroktAnAM dravyatvasvabhAvo jIvAnA ca prAdhAnyena veditavyo guNabhAvena paryAyatvasvabhAvasyApi bhAvAt / zuddhadravyasya hi sanmAtradehasya paryAyA evAjIvakAyA jIvAzca tasyaikasyAnaMtaparyAyasyAtisaMkSepatobhimatatvAt / eka dravyamanaMtaparyAyamiti bcnaat| paMcama adhyAya ke " ajIvakAyA dharmAdharmAkAzapudgalAH" isa AdisUtra meM kahe jA cuke dharma, adharma, Adi kA dvitIya sUtra dvArA kahA gayA dravyapana-svabhAva, aura tRtIyasUtra dvArA kahA gayA jIvoM kA bhI dravyapana svabhAva, pradhAnatA karake samajha lene yogya hai, kyoM ke gauraNa rUpa se ukta dharma, adharma, AkAza, pudagala aura jIvadravyoM ke paryAyapana svabhAva kA bhI sadbhAva hai, arthAta-ekAnta rUpa se ina saba ko dravya hI kahate jAnA ThIka nahIM hai, ye kisI apekSA paryAya bhI haiM jaba ki siddhAnta zAstroM meM isa prakAra nirNIta hai, ki "sat" kevala itane hI zarIra ko dhAra rahe zuddha dravya kI ye saba paryAya hI haiM usa ananta paryAyoM vAle eka sat kA pratisakSapa se kathana karanA abhISTa hai, eka dravya hai, aura usakI anantI paryAyeM haiM, isa prakAra prAcIna zAstroM meM kahA gayA hai| bhAvArtha-"aza--kalpanaM paryAyaH " azoM kI kalpanA karanA yaha paryAya kA siddhAntalakSaNa hai| zuddha saMgrahanaya kI apekSA eka hI sat svarUpa vastu ke ye jIva, dharma, Adi saba paryAyeM haiM. " sattA savvapayatthA savissa havA aNantapajjAyA ? bhaMgoppAdadhuvatthA sampaDivakkhA havadi ekkA" aisA zrI kundakunda svAmI kA vacana hai, ataH syAdvAdasiddhAnta anusAra apanI paryAyoM kI apekSA to ye dharma Adika paryAyeM haiM ho kintu sat padArtha ke aMza hone ke kAraNa bhI ye paryAyeM haiM, hA~ inameM paryAyapanA gauNa rUpa se hai, pradhAna rUpa se ye svataMtra nyAre nyAre akhaNDa asaMkIrNa dravya hI haiN| tathA nityatvAvasthitatvArUpatvaikadravyatva niSkriyatvasvabhAvo'pi prAdhAnyenaiva teSA guNabhAvenAnityanvAnavasthitatvasarUpatvAnekadravyatvasvabhAvAnAmapi bhAvAta teSAmanuktAnAmapi gamyamAnatvAta samAsatobhidhAnAt / tathaiva sunayAnvitatvopapatteranyathA durnayAnvitatvaprasaMgAt / dravyArthAnityatvepi paryAyArthAdezAdanityatvopagamAdanyathArthakriyAvirodhAdvastutvAyogAt / tathA dravyatovasthitatvepi paryAyatonavasthitatvasiddharityavayavAvasthAnAbhAvAt / tathA svarUpato arUpatvaipi mUrtimadvyasabaMdhAtteSAM sarUpatvavyavahArAt / tathA isa pAMcave adhyAya meM cauthe, pAMcave, chaThaveM, sAtaveM, sUtroM dvArA nityapana, avasthitapana,

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112 zloka-vArtika arUpapana, ekadravpapana, niSkriyapana, svabhAva bhI pradhAnatA karake hI una dharma AdikoM ke samajhane cAhiye,gauNa rUpa se dharmAdikoM ke anityapana, anavasthitapana, sarUpana. anekadravyapana, svabhAvoM kA bhI sadbhAva hai, pudgala ke rUpIpana ke samAna saMsArI jIva kA rUpa-sahitapana svabhAva bhI vattaM rahA hai, ataH sUtra meM nahIM kahe gaye bhI una svabhAvoM ko arthApatti se jAna liyA jAya / sUtra meM to saMkSepa se hI kathana huA karatA hai / tisa prakAra kathana karane para hI sunayoM se anvitapanA bana sakatA hai anyathA yAnI sUtra meM kahe gaye svabhAvoM kA hI ekAntarUpa se haTha kiyA jAyagA to dunayoM se anvitapana kA prasaMga AvegA dekhiye dravya ko hI viSaya karanevAle dravyAthika naya se una dharmAdikoM kA nityapanA hote haye bhI paryAyAthika naya anusAra kathana karane se unakA anityapanA svIkAra kiyA jAtA hai, anyathA yAnI sarvathA kUTastha nityadravyapana mAnane para to dhama AdikoM meM artha--kriyA hojAne kA virodha hone se vastupana kA prayoga hojaaygaa| tathA dravyarUpa se avasthita hote huye bhI paryAyarUpa se dharma prAdikoM kA anavasthitapanA siddha horahA hai, isa kAraNa avayavoM kA niyata avasthAna nahIM hosakA arthAtdravye to iyat parimANa rUpa se niyata horahIM parigaNita haiM kintu paryAyeM avasthita nahIM haiM / tisI prakAra svakIya svarUpa se dharmAdikoM kA rUpa rahitapanA hote huye bhI mUrtimAn dravyoM ke sAtha sambandha hojAne se una dharmAdikoM ke gauNarUpeNa rUpasahitapana kA vyavahAra kara liyA jAtA hai| tathaikadravyatvepi vibhAgApekSayA tdvibhaagvivkssaayaamnekdrvytvopptteH| parispaMdakriyayA niSkriyatvepi teSAmavasthitatvAdikriyayA sakriyatnAt / evamasaMkhyeyapradezatyAdayopi pradhAnabhAvenaiva dharmAdInAM guNabhAvena saMkhyeyapradezatvAdisvabhAvAnAmapyavirodhAt parimitatadbhApekSayA saMkhyopapatte reti sarvatra syAnkA: satyalAMchano draSTavyamtasyAnuktasyApi sAmarthyAt sarvatra pratIyamAnatvAditi prkrnnaarthopsNhRtiH| tathA "pA AkAzAdekadravyANi" yoM ekadravyapana hote huye bhI vibhAga kI apekSA karake una dharma AdikoM ke vibhAga kI vivakSA karane para anekadravyapanA bhI yuktisiddha hai, ataH gauNarUpa se dharma adharma, aura AkAza kA anekadravyapanA svabhAva bhI mAna liyA jAya / tathA halanA, calanA, bhramaNakaranA, car3hanA, utaranA, Adi parispandarUpa kriyA karake una dharma, adharma, AkAza, dravyoM kA niSkriyapanA hai to bhI dhAtvarthasvarUpa, avasthitapana, astitva, dravaNa Adi aparispanda rUpa kriyAoM karake kriyAsahitapanA hai, isI prakAra AThaveM, navameM sUtroM karake kahe gahe dharma AdikoM ke asaMkhyeyapradezIpana Adika svabhAva bho pradhAnarUpa karake hI samajhe jAMya gauNarUpase to saMkhyAtepradezoMse sahitapana ra svabhAvoM kA bhI koI virodha nahIM hai parimita horahe una una bhAvoM kI apekSA karake dharma AdikoM ke alpadezIya pradezoM kI saMkhyA karanA bana jAtA hai isa prakAra sabhI sthaloM para satya kA amogha cinha horahA syAtkAra dekha lenA cAhiye zabdoM dvArA nahIM kahe gaye bhI usa syAtkAra kI kevala anya ukta zabdoM kI sAmarthya se sarvatra pratIti kara lI jAtI hai| vastu ke cAhe kisI bhI svabhAva kA nirUpaNa kiyA jAya vahAM kaNThokta nahIM kahaneparabhI anekAnta kA dyotaka syAtpada upasthita hojAtA hai, ataH pAMcaveM adhyAya ke ukta gyAraha sUtroM dvArA kahe gaye svabhAvoM meM syAdvAdasiddhAnta kI yojanA kara lenI cAhiye / isa prakAra prakaraNaprApta artha kA upasaMhAra hocukA hai, aba sUtrakAra dUsare prakaraNa kA prArambha karate haiN|

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paMcama - adhyAya 113 kahe jA cuke dharma, adharma, AkAza, jIva, Adi dravyoM ke adhikaraNa kI pratipatti karAne ke liye sUtrakAra isa agale sUtra ko kahate haiM lokAkAze'vagAhaH // 12 // dharma, dharma Adi dravyoM kA isa tIna sau tetAlIsa ghana rAju pramANa lokAkAza meM avakAza horahA hai / bAhara alokAkAza meM nahIM / dharmAdInAmityabhisaMbaMdhaH prakRtatvAdarthavazAdvibhaktipariNAmAt / lokena yuktamAkAzaM tatrAvagAhaH / kuta ityAha / pUrva sUtroM ke anusAra dharma, adharma, AdikoM kA prakaraNaprApta hone se yoM uddezya dala kI prora sambandha kara liyA jAtA hai ki dharmAdikoM kA lokAkAza meM avagAha hai / AdyasUtra meM aura tRtIyasUtra prathamA vibhakti vAle dharma prAdikoM kA vacana hai, kintu kRdanta zravagAha kiyA kI apekSA SaSThayanta pada kI AvazyakatA hai, ataH artha ke vaza se vibhakti kA badalakara vipariNAma kara liyA jAtA hai, dharma, adharma pudgala, jIva kAla ina pAMca dravyoM kA samudAya loka hai, loka karake yukta horahA jo ThIka madhyavartI prakAza hai, vaha lokAkAza hai, usa lokAkAza meM dharma prAdikoM kA avagAhana horahA hai, jaise ki samudra meM jala, magara, machalI, Adi kA avagAha horahA hai| koI zrAtura puruSa pUchatA hai ki yaha lokAkAza meM dharma Adi dravyoM kA avagAha horahA bhalA kisa pramAraNa se nirNIta kiyA jAya ? yoM jijJAsA hone para granthakAra uttara vArtika ko kahate haiM / lokAkAzevagAhaH syAtsarveSAmavagAhinAM / bAhyatosambhavAttasmAllokatvasyAnuSaMgataH // 1 // abagAha karane vAle sampUrNa padArthoM kA lokAkAza meM pravagAha hai, usa loka se bAhara AkAza se atirikta kisI bhI dravya ke avagAha kA asambhava hai, yadi loka se bAhara alokAkAza meM bhI kucha dravyoM kA avagAha mAnA jAyagA to usa pralokako lokapana kA prasaMga hojAyagA / na hi lokAkAzAdvAhyato dharmAdayo'vagAhinaH saMbhavantyalokAkAzasyApi lokAkAzatvaprasaMgAt / nanu ca yathA dharmAdInAM lokAkAze'vagAhastathA lokAkAzasyAnyasminnadhikaraNe'vagAhena bhavitavyaM tasyApyanyasminnityanavasthA syAt, tasya svarUpevagAhe sarveSAM svAtmanyavAvagAhostvityAzaMkAyAmidamucyate / lokAkAza se bAhara kI ora avagAha karane vAle dharma Adika dravya nahIM sambhavate haiM, anyathA lokAkAza ko bhI lokAkAzapana kA prasaMga prAvegA jo ki kisI bhI vAdI prativAdI, ko iSTa nahIM hai / punaH yahA~ kisI kA prazna hai ki jisa prakAra dharmAdikoM kA lokAkAza meM pravagAha hai usI 15

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114 zloka-vArtika prakAra lokAkAza kA kisI anya adhikaraNa meM avagAha honA cAhiye aura usa anya kA bhI kisI tIsare nirAle adhikaraNa meM avagAha honA cAhiye, tIsare kA bhI cauthe Adi meM avagAha mAnate mAnate anavasthA doSa hogaa| yadi usa anavasthA doSa ke nirAkaraNa ke liye usa lokAkAza kA svakIya nija rUpameM avagAha mAnA jAyagA taba to usI prakAra samparNa dravyoM kA apanI apanI nija mAtmA ( zarIra ) meM hI avagAha hojAgro, vyartha meM adhikaraNoM ke nirUpaNa kI kyA AvazyakatA hai ? isa prakAra AzaMkA upasthita hone para granthakAra karake yaha samAdhAna kAraka vAttika kahA jAtA hai| lokAkAzasya nAnyasminnavagAhaH kvcinmtH| AkAzasya vibhutvena svapratiSThatvasiddhitaH // 2 // lokAkAza kA phira kahIM bhI anya adhikaraNa meM avagAha honA nahIM mAnA gayA hai kyoMki AkAza sarva vyApaka hai isa kAraNa AkAza ke sva meM hI pratiSThita bane rahane kI siddhi hocukI hai| bhAvArtha-anantAnanta rAjU lambA, itanA hI caur3A, aura ThIka itanA hI UcA, samaghana caturasra prAkAza dravya hai, usake ThIka madhya ke caudaha rAjU UMcA tathA dakSiNa uttara sAta rAjU lamvA aura pUrva pazcima sAta, eka, pAMca, eka rAjU caur3A itanA tInasau tetAlIsa ghana rAjU pramANa bhAga ko lokAkAza kalpita kara liyA hai lokAkAza aura alokAkAza kA abheda sambandha hai, AkAza dravya vyApaka hai usase bar3A koI dravya nahIM hai jo ki AkAza kA AdhAra hosakatA thA, ataH prAkAza dravya svapratiSThita hai, aura anya dravyoM kA usa AkAza meM avagAha hai| prAcArasAra aura trilokasAra meM alokAkAza ko baraphI ke samAna ghanasamacaturasra siddha kiyA hai| tato nAnavasthA nApi sarveSA svAtmanyevAvagAhasteSAmavibhutvAta, parasminadhikaraNe'vagAhopapatteranyathAdhArAdheyavyavahArAbhAvAt / tisa kAraNa se yAnI AkAza ke svapratiSThitapana kI siddhi hojAne se anavasthA doSa nahIM prAtA hai, tathA sampUrNa dravyoM ke svakIya svarUpa meM hI avagAha hojAne kA prasaMga bhI nahIM pAtA hai kyoMki ve dharma Adika pAMca dravye avyApaka haiM, ataH avyApaka padArthoM kA dUsare vyApaka adhikaraNa meM avagAha honA yukti-siddha hai, anyathA yAnI-dUsare padArthoM meM dravyoM kA avagAha nahIM mAna kara nizcaya naya anusAra svAtmA meM hI saba kA avagAha mAnA jAyagA to jagat prasiddha AdhAra Adheyapana ke vyavahAra kA abhAva hojAyagA jo ki iSTa nahIM hai ? ataH pramANadRSTi aura vyavahAra naya ke anusAra jo vyavasthA hai usakI pratipatti kro|| __usa lokAkAza meM avagAhitapane karake avadhAraNa kiye jA rahe nyArI nyArI dravyoM ke avasthAna / bheda honA sambhava hai. ataH usa vizeSa avasthAna kI pratipatti karAne ke liye sUtrakAra zrI umAsvAmI mahArAja agale sUtra ko kahate haiN| dharmAdharmayoH kRtsne // 13 // sampUrNa lokAkAza meM antarAlarahitapane karake dharma prora adharma dravya kA bhavagAha horahA hai|

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paMcama-pradhyAya 115 lokAkAzevagAha ityanuvartanIyaM / kRtsna iti vacanAttadekadeza eva dharmAdharmayoravagAho vyudastaH / kutastau kRtsnalokAkAzAvagAhinau siddhAvityAha / ___ lokAkAza meM avagAha hai, isa prakAra pUrva sUtrokta padoM kI yahAM anuvRtti kara lenI cAhiye sampUrNa lokAkAza meM avagAha hai, isa prakAra kathana kara dene se usa lokAkAza ke eka hI deza meM dharma aura adharma ke avagAha kA nirAkaraNa kiyA jA cukA hai| yahAM kisI jijJAsu kA prazna hai ki kisa kAraNa se ve dharma aura adharma dravya sampUrNa lokAkAza meM avagAha horahe siddha haiM, batAo? aisI jijJAsA hone para zrIvidyAnanda prAcArya uttara-vAtika ko kahate haiM / dharmAdharmoM matau kRtsnalokAkAzAvagAhinau / gacchattiSThatpadArthAnAM srvessaamupkaartH||1|| dharma aura adharma dravya to sampUrNa lokAkAza meM avagAha karane vAle mAne gaye haiM (pratijJA ) kyoMki gamana kara rahe aura Thahara rahe sampUrNa padArthoM kA upakAra kiyA jA rahA hone se| bhAvArthasampUrNa lokAkAza meM gamana kara rahe padArthoM kA upakAra dharma dravya se hotA hai, aura Thahara rahe padArthoM kA ThaharA denA-svarUpa upakAra adharma dravya karake hotA hai, ataH ye donoM dravya lokAkAza meM ThasAThasa avagAha kara rahIM mAnI gayI haiN| na hi lokatrayavartinAM padArthAnAM sarveSAM gatipariNAminAM sthitipariNAminAM ca gatisthityupagrahau yugapadupakAro dharmAdharmayorekadezavartinoH saMbhavatyalokAkAzepi tadgatisthitiprasaMgAta / tato lokAkAze gacchattiSThatpadArthAnAM sarveSAM gatisthityupakAramicchatA dharmAdharmayoH kRtsne lokAkAze'vagAhobhyupagaMtavyaH / dekho bAta yaha hai ki gati nAmaka pariNAma ko dhAra rahe aura sthiti nAmaka pariNati ko prApta kara rahe lokatrayavartI yathAyogya sampUrNa padArthoM ke gati-upagraha aura sthiti-upagraha ye eka sAtha horahe upakAra to eka eka deza meM varttarahe dharma dravya aura adharma dravyake dvArA nahIM sambhavate haiM / anyathA pralokAkAka meM bhI una padArthoM kI gati aura sthiti hone kA prasaMga AjAvegA arthAt-eka deza meM Thahara rahe dharma yA adharma dravya yadi pUre lokAkAza meM padArthoM kI gati yA sthiti ko karA deveMge taba . to yahA~ eka kone meM baiTha kara alokAkAza meM bhI padArthoM ko calA deMge yA ThaharA deMge aisI dazA meM pralokAkAza meM bhI jIva aura pudgala kA gamana yA sthApana hojAne se loka, praloka, kA vibhAga nahIM bana sakegA tisa kAraNa lokAkAza meM hI gamana karate huye aura Thaharate huye sampUrNa padArthoM ke gati-upakAra yA sthiti-upakAra ko cAhane bAle paNDita karake dharma aura adharma dravya kA sampUrNa bokAkAza meM avagAha honA svIkAra kara lenA cAhiye /

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zloka-vArtika lokAkAza meM amUrta ho rahe dharma, adharma, dravyoM ke avagAha kA pratipAdana kara aba unase viparIta mUrtimAn pradeza aura saMkhyAta, asaMkhyAta, ananta pradezoM vAle pudgala dravyoM ke avagAha kI vizeSa pratipatti karAne ke liye granthakAra agale sUtra ko kahate haiM / eka pradezAdiSu bhAjyaH pudgalAnAm // 14 // eka pradeza ko Adi kara saMkhyAta, asaMkhyAta pradezoM meM pudgala dravyoM kA avagAha vikalpanIya hai / arthAt - tadguNavijJAna vRtti dvArA eka pradeza bhI pakaDa liyA jAtA hai, eka AkAza ke pradeza meM eka paramANu kA avagAha hai / aura baddha yA zrabaddha horahe do, tIna, saikar3oM, asaMkhyAte, anante paramAroM kA bhI avagAha hai, do pradezoM para do, tIna, saMkhyAte, asaMkhyAte, anante, baddha yA abaddha paramAkA avagAha hai, hAM tIna pradezoM para tIna, cAra, saMkhyAta prAdika baddha yA abaddha paramANutroM kA avakAza hai| do pradezoM para eka paramANu kathamapi nahIM Thahara sakatI hai| tIna paramANu yadi do pradezoM para ThahareMgI to pravaddha dazA meM eka pradeza para do aura dUsare pradeza para eka yoM tIna paramANu Thahara jAyagI kintu do pradezoM meM eka, eka pradeza para Der3ha Der3hakA bAMTa hokara tIna paramANu nahIM Thahara pAte haiM, tIna paramANunoMkA bandha hojAne para to eka navIna azuddha pudgala paryAya upaja jAtI hai / ataH eka tryaNuka avayavI kA eka pradeza meM yA do pradezoM meM prathavA tIna pradezoM meM avasthAna hojAtA hai / eka paramANu kA dUsare yA tIsare paramANu ke sAtha sarvAtmanA bandha hojAne para tryaraguka kevala paramANu ke barAbara AkAra vAlA bana jAyagA / tathA eka paramANu ke sAtha dUsare paramANa kA sarvAtmanA bandha hojAne para aura tIsare kA eka deza se bandha hojAne para vyApaka kA saMsthAna dvipradezI dvayaka ke samAna hogA, hAM tInoM aNuoM kA ekadezena bandha hojAne para tryaNuka tIna pradezoM ko ghera kara baiTha jAvegA / zakti rUpa se paramANa ke chaH prAMza sAdhe jA cuke haiM / ataH apradeza araNa kA bhI ekadezena yA sarvAtmanA bandha yA saMyoga mAna lenA aniSTApatti nahIM hai / evaM aneka jAtIya pudgala skandhoM kA lokAkAza meM eka, do, sau, Adi saMkhyAta, asaMkhyAta pradezoM meM avagAha horahA hai avagAha zakti ke yoga se anantAnanta bAdara yA sUkSma pudgala isa asaMkhyAta - pradezI lokAkAza meM nirvighna virAja rahe haiM / 116 avagAha ityanuvartate lokAkAzasyetyarthavazAdvibhaktipariNAmaH tena lokAkAza pyekapradezeSvasaMkhyeyeSu ca pudgalAnAmavagAha iti vAkyArthaH siddhaH / kathamityAha - "lokAkAze'vagAhaH" isa sUtra se yahAM "avagAha" isa zabda kI anuvRtti karalI jAtI hai, aura lokAkAze isa saptamI vibhakti vAle pada kI vibhaktikA artha ke vazase SaSThI vibhakti rUpa parivAkya kA artha siddha hojAtA hai ki lokAkAza ke tIna, Adi saMkhyAte yA asaMkhyAte athavA anante avagAha hai| tathA lokAkAza ke asaMkhyAta pradezoM vartana kara liyA jAtA hai tisa kAraNa isa prakAra eka, do, tIna, Adi saMkhyAta pradezoM meM eka, do, paramANaoM kA athavA ina se bane huye skaMdhoM kA para prasaMkhyAte yA ananta paramANoM athavA ina se bane huye pudgala skandhoM kA avagAha hai| koI pUchatA hai ki isa prakAra thor3e se pradezoM para bahuta se aNu yA skandhoMkA zravagAha hojAnA bhalA kisa

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paMcama-adhyAya 117 prakAra samajha liyA jAya ? aisI jijJAsA hone para zrI vidyAnanda prAcArya vArtikoM dvArA uttara ko kahate haiM tasyaivaikapradezasti yathaikasyAvagAhanaM paramANostathAnekANuskaMdhAnAM ca saumyataH // 1 // tathA caikapradezAdisteSAM prativibhidyatAM / sovagAho yathAyogyaM pudgalAnAmazeSataH // 2 // usa hI lokAkAza ke eka pradezameM jisa prakAra eka paramANa kA avagAha horahA hai, tisI prakAra aneka araNa athavA aneka skandhoM kA bhI sUkSma pariNAma hojAne se avagAha hojAtA hai aura tisa prakAra una pudgaloM kA sampUrNa rUpa se vaha eka pradeza prAdi meM horahA avagAha yathAyogya pratyeka meM vibhAga prApta kara liyA jAno athavA pratyeka vibheda ko prApta horahe pudgaloM kA sampUrNa rUpa se yathAyogya eka pradeza Adi avagAhasthAna haiM, uso ko sUtrakAra ne kahA hai ki AkAza ke eka pradeza, do pradeza, saMkhyAta Adi pradezoM meM pudgaloM kA avagAha bhajanIya hai| tasyaiva lokAkAzasyaikapradeze yathaikasya paramANArabagAhanamasti nirvAdha tathA dvayAdisaMkhyeyAnAM skaMdhAnAmapi paramasaudamyapariNAmAnAM / tadvadvayAdipradezeSu ca yathaikatvapariNAmanirutsukAnAM dvayAdiparamANunAmavagAhastathA dvivyAdisaMkhyeyAsaMkhyeyAnantaparama NumayaskaMdhAnAmapi tAdRzAt saukSmyariNAmAdityazeSato yajJAyoga pravibhajyatAM / asaMkhyAta-pradezI usa hI lokAkAza ke eka pradeza meM jisa prakAra eka paramANa kA vAdhA rahita hokara avagAhana horahA hai, tisI se prakAra usa eka pradeza meM do, tIna, sau, lAkha, koTi, saMkhyAte paramAraNoM aura skandhoM kA bhI paramasUkSmapana pariNAmavAloM kA avagAha horahA hai, asaMkhyAte aura anante bhI paramANoM aura skaMdhoM kA avagAha hai| aura usa tIna, Adi pradezoM meM jisa prakAra ekatva pariNati ke utsUka nahIM horahe do, tIna, saMkhyAta, asaMkhyAta, Adi abaddha paramANoM kA avagAha hai, tisI prakAra una do Adi pradezoM meM do, tIna, pacAsa. hajAra, kharva, saMkhyAta, asaMkhyAta, anante, paramANoM se tAdAtmya rakhate huye tanmaya horahe skandhoM kA bhI avagAha honA samajha liyA jAya, una paramANoMke hI samAna tisI jAtike sUkSmapana pariNAma se pudgala kA azeSa rUpa se yathAyogya horahe avakAzakI acchI vikalpanA kara lI jAo, koI virodha nahIM AtA hai| na ca pudgalaskaMdhAnAm tAdRzasaumyapariNAmo' saddhaH sthUlAnAmapi zithilAvayavakasipiMDAdInAM niviDAvayavadazAyAM saumyadarzanAta, kUSmAMDamAtulugavilyAmalakavadirasaumyatAratamyadarzanAcca kvacitkAmaNaskaMdhAdiSu paramamodamyAnumAnAt mahattvatAratamyadazanAt kacitparamamahatvAnumAnavat /

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118 zloka-vAti yahA~ koI yadi yoM kaTAkSa karai ki pudgalaskandhoM kA tina paramANoM ke samAna sUkSmatA svarUpa pariNAma ho jAnA to prasiddha hai, granthakAra kahate haiM ki yaha kaTAkSa ucita nahIM hai kAraNa ki sthUla horahe bhI zithila avayava vAle kapAsanirmita rUI ke piNDa, vurAdA, rekha, prAdi skandhoM kA davA dene para kaThina avayavo ke sayoga hAjAne kI dazA meM sUkSmapanA dekhA jAtA hai| tathA kUSmANDa. (taumarA) vijaurA, bela, prAmalA, bera, kAlImiraca, vAyaviraMga, sarasoM AdimeM sUkSmapanA kA taratamapanA dekhA jAtA hai, ataH kinhIM 2 jJAnAvaraNa Adi karmoM ke piNDabhUta kAmaNaskaMdha, tejasa zarIra Adi meM bhI paramasUkSmapana kA anumAna kara liyA jAtA hai jaise ki posta, mUga, maTara, supArI. vaheDA, amarUda, kharabUjA, peThA, ghar3A, kapar3A, prAsAda, parvata Adi meM bar3appana ke taratamabhAva kA darzana hone se kahIM AkAza meM parama mahAparimANa kA anumAna hojAtA hai| eka ghara meM saikar3oM dIpakoM ke prakAza bharapUra hokara samAjAte haiM, bAta yaha hai ki UMTanI ke dUdha se bhare haye pAtra meM utanA hI madhu ( zaha AjAtA hai, dUdha meM bUrA samA jAtA hai bubhukSita pArA sone ko khA jAtA hai aura bojhautanA hI rahatA hai, bAlU, reta, yA rAkha meM pAnI samA jAtA hai, ityAdi sthUla padArtha bhI anya sthUla padA jaba avakAza de rahe haiM to sUkSmapariNAmadhArI anante padArthoM kA AkAza ke eka, do, tIna, Adi saMkhyAta, asaMkhyAta, pradezoM para avagAha hojAne meM kauna Azcarya hai ? / ata: asaMkhyAta-pradezI lokAkAza meM anantAnanta vAdarapudgaloM aura sUkSma pudgaloM kA nirAvAdha avasthAna horahA hai| pudgaloM kA avagAha jJAta kara liyA aba kramaprApta jIva dravyoM kA avagAha kisa prakAra hai ? aisI jijJAsA hone para sUtrakAra zrI umAsvAmI mahArAja agale sUtra ko kahate haiN| asaMkhyeyabhAgAdiSu jIvAnAm // 15 // usa lokAkAza ke eka asaMkhyAtaveM bhAga ko Adi lekara pUre lokAkAza taka asaMkhyAta prakAra ke sthAnoM meM jIvoM kA avagAha horahA samajha lenA caahiye| lokAkAzasyeti saMbaMdhanIyaM avagAho mAjya iti cAnuvartate / tenAsaMkhyeyabhAge asaMkhyeyapradeze kasyacijjIvasya sarvajaghanyazarIrasya nityanigotasyAvagAhaH, kasyacivayogtadasaMkhyeyabhAgayoH kasyacitryAdiSu sarvasmizca loke syAdityuktaM bhavati / saptamI vibhakti ke sthAna meM badalI huyI SaSThI vibhakti vAle " lokAkAzakA" isa prakAra yahAM sambandha kara lene yogya hai, avagAha aura bhAjya ina do padoM kI bhI yahAM pUrva sUtra se anuvatti karalI jAtI hai, tisa kAraNa isa sUtra kA vAkya banAkara artha yoM hojAtA hai ki usa lokAkAza ke horahe tadyogya asaMkhyAtaveM bhAga meM kisI eka jIva kA yAnI zarIra kI saba se choTI jaghanya avagAhanA vAle nityanigodiyA kA avagAha horahA hai aura kisI eka jIva kA loka ke do asaMkhyAtaveM bhAgoM meM avakAza horahA hai / evaM kisI kisI jova kA lokAkAza ke tIna, cAra, saMkhyAte, asaMkhyAte, una asaMkhyeya bhAgoM meM avasthAna horahA hai, kevali samudghAta karate samaya lokapUraNa avasthA meM to sampUrNa loka meM vaha eka jIva phaila jAtA hai, yaha isa sUtra dvArA kahA gayA samajhA jAtA hai|

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paMcama - adhyAya 116 bhAvArtha- koI bhI jIba kisI bhI paryAMya meM asaMkhyAta pradezoM se kamatI eka, do, sau, lAkha, saMkhyAte pradezoM meM nahIM Thahara pAtA hai, jIva kI saba se choThI vyaMjanaparyAya bhI asaMkhyAta pradezoM ko ghera rahI hai, sUcyaMgula ke prasaMkhyAtaveM bhAga meM bhI prasaMkhyAtI utsarpiNI, avasarpiNI ke samayoM se atyadhika pradeza vidyamAna haiM / sUkSmanigodiyA labdhyaparyAptaka jIva ke utpanna hone ke pazcAt tIsare samaya meM ghanAMgulake asaMkhyAtaveM bhAga svarUpa saba se choTI jaghanya avagAhanA hai, isa avagAhanA se eka, do, Adi yA asaMkhyAte pradezoM bar3hatI huyI agale samayoM meM isI jIva kI athavA anya jIvoM kabhI avagAhanAyeM haiM, sUkSma nigodiyA kI avagAhanA se dUnI gravagAhanA ko yA tigunI avagAhanA ko lokAkAza ke do yA tIna prasaMkhyAtaveM bhAga kahA jA sakatA hai kintu jaghanya avagAhanA se eka, do, pAMca, sau, saMkhyAte, pradezoM se bar3hI huyI avagAhanA ko to eka saMkhyAtaveM bhAga aura do prasaMkhyAtaveM bhAgoM kI madhyama dazA samajhanA aura isa mAdhyama ko cAra, pAMca, Adi ke bIcoM meM bhI lAgU kara lenA cAhiye / sUtrakAra yA vyAkhyAkAra ne inakA kaNThokta nirUpaNa nahIM kiyA hai phira bhI " tanmadhya patitastadgrahaNena gRhyate " anusAra una saba kA grahaNa hojAtA hai / eka bAta yaha bhI hai ki jaba loka ke saikar3oM yA prasaMkhyAte, asaMkhyAte bhAgoM ko milA dene para bhI loka kA asaMkhyAtavAM bhAga rakSita raha jAtA hai to jaghanya avagAhanA ke Upara do, cAra, dasa, vIsa, pacAsa, pradezoM ke bar3ha jAne para loka ke saMkhyAtaveM bhAga meM koI kSati nahIM AtI hai, isI prakAra avagAhanAoM ke bar3hate bar3hate ghanAMgula kA saMkhyAtavAM bhAga, pUrAghanAMgula, saMkhyAteghanAMgula, hotA huA mahAmatsya kA sAr3he bAraha karoDa, yojana kSetraphala vAlA jIvasaMsthAna hojAtA hai, mAraNAntika samudghAta yA daNDa kapATa, pratara, avasthAoM loka kA bahuta bar3A prasaMkhyAtavAM bhAga yA saMkhyAtavAM bhAga athavA kucha kama loka barAbara bhI jIva zravagAhanA hojAtI hai jo ki lokAkAza ke utane utane pradezoM ko ghera letI hai / nAnAjIvAnAM keSAMcitsAdhAraNa zarIrANAmekasminna saMkhyeyabhAgevagAhaH, keSAMciddvayora saMkhyeya bhAgayostryAdiSu cA saMkhyeyabhAgeSviti bhAjyovagAhaH / sAdhAraNazarIra vAle kinhIM kinhIM anantAnanta jIvoM kA loka ke eka hI prasaMkhyAtaveM bhAga meM avagAha hai, aura kinhIM kinhIM nAnA jIvoM kA loka ke do prasaMkhyAtaveM bhAgoM meM aura tIna di yAnI cAra, sau, saMkhyAta, asaMkhyAte, bhI asaMkhyeya bhAgoM meM isa prakAra avagAha hojAnA vikalpanIya hai / bhAvArtha - sAdhAraNa nAmaka nAmakarma kA udaya hone se vAdara yA sUkSma jIva hojAte haiM, jina anantoM jIvoM kA AhAra zvAsa, utzvAsa, janma, maraNa, sAdhAraNa haiM, ve jIva sAdhAraNa nigodiyA haiM / isa loka meM asaMkhyAtaloka pramANa skandha haiM, eka eka skandha meM asaMkhyAta loka ke pradezoM barAbara aNDara haiM, eka eka aNDara meM asaMkhyAta loka pramANa AvAsa haiM, eka eka AvAsa meM asaMkhyAtI pulaviyAM haiM, eka eka pulavI meM vAdara nigodiyA jovA ke asaMkhyAta lAka pramANa zarIra haiM, eka eka zarIra meM siddha rAzi se ananta guNe athavA pratIta kAla ke samayoM se ananta guNe nigodiyA jIva apane svakIya zarIroM ko liye huye bhare huye haiM / ye praneka jova lAka ke eka asaMkhyAtaveM bhAga dA, tAta, prAdizrasa - khyAtaveM bhAgoM meM avagAhita ho rahe haiM / na caikasya tadasaMkhyeyabhAgasya dvayAdyasaMkhyeyabhAgAnAM cAsaMkhyeva pradezatvAvizeSAta

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120 zloka-bArtika parvajIvAnAM samAnovagAhaH zaMkanIyaH / asaMkhyeyampAsaMkhyeyavikalpavAt / tatmiddhaM lokAkAzaikAsaMkhyeyapradezapariNamanatvAvayAdyasaMkhyeyabhAgAnAmiti naanaaruupaavgaahsiddhiH| yadi yahAM koI yoM zaMkA kare ki usa loka ke eka asaMkhyAtaveM bhAga kA aura do, tIna, Adi asaMkhyAtaveM bhAgoM kA jaba asaMkhyeya pradezapanA antara rahita hai| taba to isa kAraNa sUkSma jaghanya nigodiyA yA sUkSma vAtakAyika jIva tejasa kAyika, trIndriyaka, caturindriya, dvIndriya, apratiSThita pratyeka, mahAmatsya, athavA samudghAta karane vAle yo sampUrNa jovoMkA avagAha samAna hojAyagA / granthakAra kahate haiM ki yaha zaMkA to nahIM karanI cAhiye asaMkhyAtake kyoMki asaMkhyAte bheda haiM, jaise ki saMkhyAtoMke saMkhyAte bheda hosakate haiM / ataH vaha aneka prakAroMkA avagAha honA siddha ho jAtA hai, lokAkAza ke bheda sakhyAte do, tIna, Adi saMkhyAta, asaMkhyAte bhI asakhyeya bhAgoMkI pariNati lokAkAzake eka asaMkhyeya bhAga horahe pradezoM svarUpa hojAtI hai| arthAt-kaI asaMkhyAtaveM bhAga milakara bhI loka kA eka asaMkhyAtavAM bhAga bana jAtA hai| isa prakAra aneka jIvoM ke nAnA svarUpa avagAhoM kI siddhi hojAtI hai| dasoM ke dasoM bheda haiM, saikar3oM ke saikar3oM prakAra haiM, isI prakAra asaMkhyAtave bhAgoM ke asaMkhyAte prabheda haiN| dharmAdI / sakalalokAkAzAdyavagAhava canasAmarthyAllokAkAzasyaikasminnekasmin pradeze caikaikasya kAlaparamANoravagAhaH pratIyate tathA ca sUtrakArasya nAsaMgrahadoSaH / dharma, adharma, pudgala Adi dravyoM kA sampUrNa lokAkAza yA loka ke asaMkhyeya bhAga Adi meM pravagAha hojAne kA sUtrakAradvArA kaNThokta nirUpaNa karane kI sAmarthya se yaha pratIta hojAtA hai ki lokAkAza ke eka pradeza para eka eka kAla paramANu kA avagAha horahA hai / aura tisa prakAra hone se sUtrakAra zrI umAsvAmI mahArAja ke Upara kAI 'nahIM saMgraha karane kA' doSa lAgU nahIM hotA hai| ___ bhAvArtha-sUtrakAra ne dharma, adharma, pudgala, aura jIva dravyoM ke avagAha kA sUtra dvArA nirU. paNa kiyA hai, AkAza dravya to svayaM apane meM hI avagAhita horahA hai| kintu chaThe kAla dravya ke avakAzasthAna kA sUtra dvArA nirUpaNa nahIM kiyA, ataH avagAhita dravyoM kA nirUpaNa karate haye sUtrakAra ne kAla dravya kA saMgraha nahIM karapAyA hai| yaha asaMgraha doSa khaTakane yogya hai| isa AkSepa kA uttara granthakAra lage-hAtha yoM diye dete haiM, ki bahuta se prameya vinA kahe hI arthApatyA ukta zabdoM kI sAmarthya se labdha hojAte haiN| jaba ki dharma, aura adharma, kA nivAsa sthAna pUrA loka kahA, pazcAta pudgaloM kA eka pradeza Adi avagAha sthAna kahA, punaH jIvoM kA asaMkhyeyabhAga Adi kahA, aisI dazA meM kAlANoM kA lokAkAza ke eka eka pradeza para sthAna pAjAnA svataH hI labdha hojAtA hai, isa kAraNa asaMgraha doSa kathamapi nahIM AtA hai| nanu ca lokAkAzapramANatve jIvasya vyavasthApite kathaM tadasaMkhyeyabhAgAvagAhanaM na virudhyata ityAzaMkyAha / yahAM kisI kI zaMkA hai ki " asaMkhyeyAH pradezA dharmAdharmakajIvAnAm " isa sUtra karake jIva ke pradezoM kI jaba lokAkAza pramANa vyavasthA karA do jA cukI hai, to phira usa lAka ke asaMkhyAtaveM

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paMcama-vyAya 121 bhAga mAdi meM jIva kA avagAha hojAnA kisa prakAra bhalA viruddha nahIM par3atA hai batAyo ? vaizeSakoM ke vicAra anusAra sampUrNa loka meM pratyeka jIva kA vyApaka hokara avagAha honA cAhiye aisI yogya pAzaMkA upasthita hojAne para sUtrakAra isa agale sUtra ko kahate haiM / pradezasaMhAravisarpAbhyAM pradIpavat // 16 // * jIva sambandho pradezoM ke saMkocana aura prasAraNa se asaMkhyeya Adi bhAgoM meM jIva ko vRtti hojAtI hai, jaise ki pradIpa kA choTe bar3e sthaloM meM saMhAra aura visarpa ho jAne se antarAla-rahita avakAza hojAtA hai| bhAvArtha-choTe ghara meM dIpaka kA prakAza pUrNa rUpa se utane meM samA jAtA hai aura bar3e ghara meM vahI prakAza avirala phala kara samA jAtA hai| pradIpa ke nimitta se humA prakAza bhI pradIpa kA hI pariNAma hai, ataH pradIpa-prAtmaka hai| yadyapi ghara meM phailarahe anya pudgala skandha hI prakAzita svarUpa pariNama gaye haiM, to bhI vaha pradIpa kA hI zarIra hai jaise ki pracaNDa pragni ko kAraNa mAnakara huye yahAM vahAM dUra taka ke uSNatA vAle padArtha saba agni ke aMga mAne jAte haiN| jala rahA kATha kucha dera meM saba kA saba agni hojAtA hai, ataH pradezoM ke saMhAra yA visarpa meM pradIpa kA dRSTAnta anupayogI nahIM hai / yoM dRSTAnta ke sabhI dharma to dArTAnta meM nahIM pAye jA sakate haiM / kucha to antara rahatA hI hai, anyathA vaha dRSTAnta hI nahIM samajhA jAvegA, dArTAnta bana baitthegaa| asaMkhyayabhAgAdiSu jIvAnAmavagAho bhAjya iti sAdhyata ityAha / loka ke asaMkhyeya bhAga AdikoM meM jIvoM kA vikalpanA karane yogya avagAha horahA hai, yaha yahAM sAdhA jAtA hai ( pratijJA ) pradezasaMhAra-visarpAbhyAm yaha hetu hai, pradIpa dRSTAnta hai / isI bAta ko granthakAra vArtikoM dvArA kahate haiM / na jIvAnAmasaMkhyeyabhAgAdiSvavagAhanaM / viruddhaM tatpadezAnAM sNhaaraaprvisrptH|| 1 // pradIpavaditi jJayA vyvhaarnyaashryaa| AdhArAdheyatArthAnAM nizcayAttadayogataH // 2 // jIvoM kA loka ke asaMkhyAtaveM bhAga AdikoM meM avagAha honA viruddha nahIM hai ( pratijJA ) una jIvoM ke pradezoM kA saMhAra hone se aura visarpa hone se ( hetu ) / pradIpa ke samAna ( anvayadRSTAnta ) / isa anumAna-anusAra padArthoM ke vyavahAra kA avalamba lekara " prAdhAra AdheyabhAva" bana rahA jAna lenA cAhiye, hAM nizcaya naya se to arthoM ke usa prAdhAra prAdheya bhAva kA yoga nahIM hai| bhAvArtha-nizcayanaya se sampUrNa padArtha apane apane zuddha svarUpa meM avasthita haiM, na koI kisI ko prAdhAra hai aura na koI kiso kA prAdheya hai, hA~ vyavahAra naya. se prAdhAra prAdheya--vyavasthA horahI hai,

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122 zloka-vAtika vastra ke samAna jIva svakIya pradezoM kA saMkoca yA vistAra hojAne se lokAkAza meM aneka avagAhanAmoM-anusAra mAzrita horahA hai| amUrtasvabhAvasyApyAtmano'nAdisaMbaMdhaM pratyekatvAt kathaMcinmUrtatAM vibhrato lokAkAzatunyapradezasyApi kArmaNazarIra-vazAdupAttaM sUkSmazarIramadhitiSThataH zuSkacarmavatsaMkocanaM pradezAnAM saMhArastasyaiva vAdarazarIramadhitiSThato jale talavadvisarSaNaM vipradezAnAM sarpastato'saMkhyeyabhAgAdiSu vRttiH pradIpayanna virudhyate / na hi pradIpasya nigavaraNa nabhodezAvadhRtaprakAzaparimANasyApi zarAvamAnikAMpavarakAdyAvaraNavazAt prakAzapradezasaMhAravisauM kasyacidasiddhI yato na dRSTAMtatA syAt / ___ yadyapi pratyeka AtmA kA nija svabhAva amUtapanA hai tathApi pravAha rUpa se anAdi kAlIna sanbandha ko prApta horahe pudgala ke prati ( sAtha ) kathaMcit ekapanA hojAne se prAtmA kathaMcita mUrtapana ko dhAraNa kara rahA hai, lokAkAza ke pradezoM ke samAna asaMkhyAta pradezoM ke dhArI bhI aise mUta aura kArmaNa zarIra ke vazase grahaNa kiye gaye sUkSma zarIra ko dhAraNa kara rahe prAtmA kA sUkhe camar3e samAna saMkucita hojAnA hI prAtmAke pradezoMkA saMhAra hai, saMhArakA artha nAza nahIM hai| aura asaMkhyAta pradezI, mUrta, vAdara zarIrameM adhiSThAna karate huye usa hI AtmAkA jala meM tailake samAna phailajAnA-rUpa visarpa hI pradezoM kA prasarpa hai, tisa kAraNa se pradIpa ke samAna jIva kA loka ke asaMkhyAtaveM bhAga Adi sthAnoMmeM varta jAnA viruddha nahIM par3atA hai / arthAt mUta AtmA mUrta horahe sUkSma, sthUla, zarIroM anusAra saMkucita visarpita horahA saMtA loka ke aneka choTe, bar3e sthAnoM meM varta rahA hai, camar3A yA rabar3a ke sikUr3a jAne para unake pradeza naSTa nahIM hojAte haiM evaM jala meM tela ke phaila jAne para tela ke navIna pradezoM kI utpatti nahIM hojAtI hai, isI prakAra jIvoM ke pradezoM meM koI utpAda yA vinAza nahIM hai| bAlya avasthA ke zarIra kI yuvA avasthA meM bar3ha jAne para AhAra vargaNA ke pradezoM kI vRddhi anusAra sarvathA navIna vyaMjana paryAya upaja gayI hai, aura yuvA se vRddha hone para jIrNa zIrNa vRddha zarIra kI vyaMjana paryAya zarIropayAgo pudgaloM kI adhika hAni anusAra navIna rItyA utpanna hogayI vAlya-avasthA yavA paruSa kI prAtmA kA kevala pradeza vistAra hogayA hai aura thakavaTa kI AtmA kA kevala pradeza sakoca hAgayA hai, pradezoM kI vRddhi yA hAni nahIM huyI hai, bhale hI AtmA kI vyaMjana paryAya utanI hI mAna lI jAya phira bhI zarIra kI vyaMjana paryAya aura AtmA kI vyaMjana paryAya meM mahAn antara hai, buddhimAn puruSa isa rahasya ko samajha leveN| isa sUtra meM kahA gayA pradIpa hRSTAnta prakaraNa prApta sAdhya ke sarvathA upayogI hai, prAvaraNa-rahita lambe, caur3e, AkAza ke pradezoM meM dUra taka maryAdita prakAzane ke pariNAma ko dhArane vAle bhI pradApa kA sarabA, maunI, ghar3A, DerA, gRha, Adi AvaraNoM ke vaza se horahe prakAza-prAtmaka pradezoM ke saMhAra aura visarpa dIkharahe sante kisI bhI vAdI prativAdI ke yahAM prasiddha nahIM hai, jisase ki dopaka ko dRSTAntapanA nahIM hosake arthAtlambe, caur3e prakAzoM vAlA dIpaka choTe choTe sthAnoM meM nirantarAla maryAdita hojAtA hai, ataH yaha dRSTAnta bahuta acchA hai| syAdAkRtaM, nAtmA pradezasaMhAravisamevAn amvadravyavAdAkArAditi / tadapaka,

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paMcama - adhyAya 123 pakSasya vAdhitapramANatvAt / tathAhi - AtmA pradezasaMhAravisarpavAnasti mahAlpaparimANa dezavyApitvAt pradIpaprakAzavadityanumAnena tAvatpakSo vAdhyate / / na cAtra heturasiddha : zizuzarIravyApinaH punaH kumArazarIravyApitvapratIteH / sthUlazarIra - vyApinazca sato jIvasya kRzazarIravyApitvasaMvedanAt / na ca pUrvAparazarIra vizeSavyApino jIvasya bheda eva pratyabhijJAnAbhAvaprasaMgAt / na veha tadekatvapratyabhijJAnaM zrataM vAdhakAbhAvAdityuktatvAt / sambhava hai ki naiyAyika yA vaizeSikoM kA yaha bhI mantavya hove ki AtmA ( pakSa ) svakIya pradezoM ke saMhAra aura visarpa ko nahIM dhAratA hai ( sAdhya ) amUrta dravya hone se ( hetu ) AkAza ke samAna ( anvayadRSTAnta ) / kintu isa prakAra vaizeSikoM kA vaha anumAna to yuktiyoM se rItA hai, kyoMki unake pakSa kI anumAna yA zrAgamapramANoM se vAghA prApta ho rahI hai, unhIM vAdhaka pramANoMko spaSTa kara yoM kahA jAtA hai ki zrAtmA ( pakSa ) apane pradezoM ke saMhAra aura visarva ko tadAtmaka hokara dhArane vAlA hai, ( sAdhya ) bar3e parimANa vAle aura alpa- parimANa vAle dezoM meM vyApaka hojAne se ( hetu ) pradIpa ke prakAza samAna ( anvayadRSTA ) | prathama isa nirdoSa anumAna karake vaizeSikoM kA pakSa ( pratijJA ) vAdhita hojAtA hai / dekho isa anumAna meM kahA hetu prasiddha nahIM hai, kAraNa ki bAlaka ke choTe zarIra meM vyApa rahe AtmA kA pazcAt kumAra avasthA ke bar3e zarIra meM vyApa jAnA pratIta horahA hai tathA sthUla zarIra meM vyApa rahe sante jIvakA punaH kRza zarIra hojAne para vahA~ vyApaka ho ra hepana kA samvedana horahA hai / yadi yahA~ koI yoM AkSepa kare ki zizu avasthA kA jIva nyArA hai, aura kumAra avasthA kA jIva bhinna hai, moTe zarIra vAle jIva se patale usa zarIra meM Thahara rahA jIva pRthak hai, pahile pichale zarIra - vizeSoM meM vyApane vAle jIva kA bheda hI hai / prAcArya kahate haiM ki yaha AkSepa nahIM cala sakatA hai kyoMki ekatva pratyabhijJAna ke prabhAvakA prasaMga hojAvegA / jo maiM bAlaka thA vahI maiM aba yuvA hU~, merA moTA zarIra aba patalA ho gayA hai, aise AtmA ke ekatva kA jJApaka karane vAle pratyabhijJAna ho rahe haiM / yahAM ho rahe ve ekatva pratyabhijJAna bhrAnta nahIM haiM kyoMki pratyabhijJAna ke vAdhaka pramANoM kA prabhAva hai isa bAta ko hama pUrva prakaraNo meM kaI bAra kaha cuke haiN| tathAgamabAdhitazca pakSaH syAdvAdAgame jIvasya saMmAriNaH pradezasaMhAravisarpavatvakathanAt / na ca tadapramANatvaM sunirNItAsaMbhava dvAdhakatvAt pratyakSArthapratipAdakAgamavat / sarvagatatvAdAtmano na pradezasaMhAravisarpavatvamAkAzavaditi cenna, tasyAsarva gatatvasAdhanAt / tathA vaizeSikoM kA zrAtmA meM pradezoM ke saMhAra aura visarpa ke prabhAva ko sAdhanevAlA pakSa hamAre prAptokta zrAgamase vAdhita horahA hai kyoMki syAdvAda siddhAnta meM saMsArI jIva ko pradezoM ke saMhAra aura visarpa se sahitapana kA kathana kiyA gayA hai, " logassa asaMkhejjadibhAgappahRdi tu savvalogotti, zrappapadezavisappaNa saMhAre vAvaDo jIvo " ityAdika athavA ina se bhI pUrvavarttI una Agama vAkyoM ko pramANa nahIM kaha sakate ho kyoMki vAdhaka pramANoM ke nahIM sambhavane kA acchA nirNaya ho cukA hai| jaise ki pratyakSapramANa dvArA jAne gaye artha ke pratipAdaka Agama kA apramANapanA nahIM hai / prarthAt- koI sajjana dehalI yA AgarA ko dekhakara dUsare sthAna para vahA~ ke dRzyoM kA saccA varNana

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124 zloka-vAtika kara rahA hai, una sajjana ke vAvayoM se utpanna huaA aAgama jJAna jaise pramANa hai, usI prakAra sarvajJa prAmnAya se pratipAdita Agama bhI pramANa hai, ataH anumAna aura pAgama pramANa se vaizeSikoM kA pakSa vAdhita huaa| punaH vaizeSika bolatA hai ki sarvagata hone ke kAraNa prAtmA kA svakIya pradezoM ke saMhAra aura visarpa se sahitapanA nahIM banatA hai jaise ki sarvavyApaka prAkAza apane pradezoMke saMkoca yA vistAra ko liye huye nahIM hai| prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki usa prAtmA kA avyApakapanA sAdhA jA cukA hai, saMsArI prAtmA apane upAtta zarIra ke parimANa hai aura mukta prAtmA carama zarIra se kucha nyUna parimANavAlA hai, ataH avyApaka prAtmA ke pradezoM kA saMkoca yA vistAra hosakatA hai| yeSAM punarvaTakaNikAmAtraH sahasradhA bhinno vA kezAgramAtroMguSThaparvapramANo vAtmA teSAM sarvazarIre svasaMvedanavirodhaH, nasyAzu-saMcAritvAttathA saMvedane sakalazarIreSu tathA saMvedanApattarekAtmavAdAvataraNAta / zakyaM hi vaktu sakalazarIreSveka evAtmANupramANopyAzu-saMcAritvAt saMvedyata iti tatrAzvevAcetanavaprasaMgo'nyatra saMcAraNAditi ceta,zarIrAvayaveSvapi tanmutevacetanatvamupasajyeta tayuktasyaiva copazarIraikadezasya sacetanatvopapatteriti yatkicidetat yathApratItizarIraparimANAnuvidhAyino jIvasyAbhyupagamanIyatvAt / jina prativAdiyoM ke yahA~ phira AtmA kA parimANa vaTa-vRkSa ke choTe bIja kI kanI barobara mAnA gayA hai athavA hajAroM prakAra ( vAra ) chinna bhinna kiye gaye vAla ke agrabhAga pramANa atyanta choTA prAtmA mAnA gayA hai athavA aMgUThe kI pamolI barAbara AtmA kA parimAraNa iSTa kiyA hai, una paNDitoM ke yahA~ sampUrNa zarIra meM AtmA ke svasamvedana pratyakSa hone kA virodha hogaa| arthAt-choTAsA prAtmA zarIra meM jahA~ hogA vahAM hI AtmA kA svasamvedana pratyakSa hosakegA, hAtha, pAMva, peTa, mastaka, sarvatra AtmA kA pratyakSa nahIM hoskegaa| duHkha, sukha bhI choTe se hI zarIra bhAga meM anubhava kiye jA sakeMge, pUrNazarIrAvacchinna prAtmA meM nhiiN| yadi ve paNDita yoM kahaiM ki choTI AtmA kA atyanta zIghra saMcAra hojAne se tisa prakAra sampUrNa zarIra meM jJAna, sukha, prAdi kA samvedana hojAtA hai jaise ki atyanta zIghra bhramaNa kara rahe cAka para lagagaI kAlI bUda saba pora dIkha jAtI kahane para to hama jaina kahate haiM ki taba to manuSya, pazu, pakSI, deva, vRkSa, Adi ke sampUrNa zarIroM meM tisa prakAra zIghra saMcAra hojAne se eka hI AtmA ke samvedana kA prasaMga pAjAvegA ataH advatavAdiyoM ke samAna eka hI prAtmA ke pravAda kA avatAra huaA jAtA hai| ___yoM niHsaMzaya kahA jA sakatA hai ki sampUrNa zarIroM meM aNu ke samAna parimANa ko dhAra rahA eka hI AtmA hai, aNu-parimANa vAlA eka hI AtmAbhI zIghra zIghra saMcAra karanevAlA honese sampUrNa zarIroM meM saMvedA jAtA hai| arthAt-jaise hAthI, baila, manuSya, Adi pratyeka ke zarIrameM vaTa kaNikA yA 'kezAgra, athavA aMgUThA ke varAvara parimANa kA dhArI choTA prAtmA yahA~, vahAM, zIghra gamana karane ke ke kAraNa sampUrNa zarIra meM samvidita hojAtA hai, usI prakAra jagat bhara ke prANiyoM kA bhI AtmA . eka hI choTA sA mAnaliyA jAya, bijalI kI gati se bhI atIva zIghragati hojAne se vaha eka hI

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paMcama-adhyAya 125 choTA AtmA sampUrNa zarIroM meM samvidita hotA rahegA / yadi ve paNDita yoM kahaiM ki una sampUrNa zarIroM meM eka hI AtmA ke mAnanepara to zIghra hI anya anya zarIroM meM saMcAra hojAne se una tyaktoM ke acetanapana ( marajAne ) kA prasaMga AjAyagA eka bhAva ke saMcAra se usake aneka prabhAvoM ke zIghra prAgamana kA kAla bahuta hai, ataH sampUrNa zarIroM meM to eka choTI AtmA nahIM mAnI jA sakatI hai, hA~ eka zarIra meM alpa-AtmA ko mAnane meM koI vipatti nahIM dIkhatI hai| granthakAra kahate haiM ki yoM to eka zarIra ke usa choTI AtmA karake chor3e jA cuke aneka avayavoM meM bhI acetanapana kA prasaMga paajaavegaa| hA~ usa choTI sI prAtmA se yukta horahe hI svalpa zarIra ke eka deza ko sacetanapanA bana sakegA, aisI dazA meM zarIra ke svalpabhAga ko chor3a kara avaziSTa sampUrNa zarIra mRta bana jAvegA / zIghra ghUmate huye cAka para jaise kAlI bUda cAroM ora dIkhajAtI hai, usI prakAra usase adhika dera taka kAlI bUda se rItA sthAna dIkhatA rahatA hai, gAr3I ke pahiyoM kA bhramaraNa hone para aroM se bhare huye sthAna ke samAna aroM se rItA sthAna bhI khUba dIkhatA hai, aisI dazA meM yaha AtmA kA aNu-parimANa yA aMguSTha-parimANa mAna lenA manacAhA jo kucha bhI prAgraha pakar3a lenA mAtra hai, koI yukta mArga nahIM hai, pratItiyoM kA ullaMghana nahIM karake upAtta zarIra ke parimANa kA anuvidhAna karane vAle hI jIva ko parizeSa meM svIkAra kara lenA Avazyaka hogA, usI prakAra apane apane zarIra parimANa vAle hI AtmA kI sampUrNa jIvoM ko pratIti horahI hai| tathA sati tasyAnityatvaprasaMgaH pradIpavaditi cena kiMcidaniSTaM, parNayArthAdezAdAtmano'nityatvasAdhanAt / dravyArthAdezAttannityattvavacanAt prdiipvdev| sopi hi pudgaladravyAdezAnnitya evAnyathA vastutvavirodhAt / prativAdI kahatA hai ki tisaprakAra apane vinazvara zarIra kA anukaraNa kararahA anunayakArI ( khuzAmadI ) AtmA yadi zarIra ke parimANa hI ghaTa, bar3ha, jAtA hai taba to usa AtmA ke anityapana kA prasaMga AtA hai jaise ki apane AvArakoM ke parimANa anusAra ghaTa rahA aura bar3ha rahA pradIpa yA dIpakaprakAza anitya hai| prAcArya kahate haiM ki yaha prasaMga to hama ko kucha bhI aniSTa nahIM hai, paryAyAthika naya anusAra kathana karane se AtmA kA anityapanA sAdha diyA gayA hai. hA~ dravyArthika naya anusAra kathana karane se hI usa AtmA ke nityapana kA " nityAvasthitAnyarUpANi" isa sUtra dvArA nirUpaNa kiyA gayA hai, pradIpa ke nityapana samAna hI / arthAt-jaba ki vaha pradIpa bhI pudgaladravya artha kA kathana karane anusAra dravyAthika nayase nitya hI hai, usI prakAra AtmA bhI dravyAthikanaya anusAra nitya hai, anyathA yAnI dravyadRSTi se nitya aura paryAya dRSTi se anitya yadi AtmA yA pradIpa ko nahIM mAnA jAyagA to inake vastupana kA virodha hojAvegA dravya aura paryAyoM kA tadAtmaka samudAya hI vastu hai, kevala nityadravya yA kevala paryAyeM to kharaviSAraNa yA kacchaparomoM ke samAna asat haiM / jIvasya sAvayavatve bhaMguratve vAvayavavizaraNaprasaMgo ghaTavaditi cenna, AkAzAdidinAnekAMnAt / na hyAkAzAdi kathaMcidanityopi sAvayavopi pramANasiddho na bhavati / na cAvayavavizaraNaM tasyeti pratItaM /

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126 iloka-vArtika yahAM punaHvaizeSika AkSepa karate haiM ki jIvakA yadi avayava-sahitapanA athavA anityapanA pAnA jAvegA to jIvake avayavoM kA phaTa jAnA TUTajAnA, naSTa bhraSTa ho-jAnA rUpa vizaraNa hojAne kA prasaMga AtA hai jaise ki avayavoM se sahita horahe bhaMgura ghaTa ke avaava TUTa phUTa, chinna bhinna hojAte haiN| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki AkAra Adi karake vyabhicAra doSa hojAvegA dekhiye paryAyAthika naya karake AkAza Adi kathaMcit anitya bhI aura avayavoMse sahitabhI pramANoM se siddha na hoveM yaha nahIM samajha baiThanA kintu usa aAkAza Adi ke avayavoM ko TUTa phUTa,jAnA to pratIta nahIM hotA hai arthAt-bhinna bhinna prAntoM meM varta rahA AkAza sAvayava hai aura kUTasthanitya bhI nahIM hai AkAza kI pUrva samaya--vartI paryAya se uttara samaya kI paryAya nyArI hai ataH sAvayava aura bhaMgura hote huye bhI AkAza kA chinna bhinna honA nahIM dekhA jAtA hai, ataH tumhArA hetu vyabhicArI huaa| kiMcidAtmanovayavA na vizaryate'kAraNapUrvakanyAdAkAzA Dhapradeza ta paramANavekapradezavadvA / kAraNa pUrvakA eva hi paTAdiskaMdhAvayavA vizIyamArA dRSTa tathAzrayA venAH yavavyapadezAt / avayUyate vizliSyaMte ityavayavA iti vyutpatteH nacaitramAtmanaH prade gAH, paramANuparimANena pradizyamAnatayA teSAM pradezavyAdezAdAkA sAdipradezavat / tato na pizaraNaM jaina siddhAnta yaha hai ki AtmA ke kucha bhI avayava jIrNa zIrNa nahIM hote haiM (pratijJA) kyoM ki AtmAke avayava akAraNa-pUrvaka haiM jaise ki AkAza dharma, Adike aneka pradeza athavA paramANu kA eka pradeza kAraNa-pUrvaka nahIM honese chinnabhinna nahIM hopAte haiM kAraNa ki paTa ghaTa, pustaka Adi skandhoM ke kAraNa-pUrvaka huye avayava to TUTa phUTe jArahe dekhe gaye haiM AtmA,AkAza,Adike nahIM / arthAt-paunIse sata aura sata se kapaDA banatA hai, yahA~ vastra ke avayava kAraNapUrvaka bane haiM, isI prakAra ghaTa ke avayava bhI kapAla, kapAlikA, sthAsa, Adi se bane haiM, ataH ghaTa, paTa, ke avayava to vizIrNa hojAte haiM kintu Atma dravya yA AkAza ke akhaNDa avayava (pradeza) to kAraNoM ko pUrvavartI mAnakara upaje nahIM haiM kevala tisa prakAra AtmA yA AkAzake Azrayapane karake una pradezoM meM avayavapanekA vyavahAra hojAtA hai 'aba upasarga pUrvaka 'yu mizraNAmizraNayoH' dhAtu se ap pratyaya karane para avayava zabda bana jAtA hai| cAroM ora se vizleSa ko prApta hojAya isa prakAra "avayava" isa zabda kI vyAkaraNa dvArA vyutpatti kI gayI haiM, hai, isa vyutpattike anusAra prAtmA, AkAza, paramANu, inameM avayava-sahitapanA ghaTita nahIM hotA hai AtmA ke isa prakAra vibhAga ko prApta horahe mukhya pradeza nahIM mAnegaye haiM kevala paramANu ke parimANa kI nApa karake cinhita kiye jArahepane se una AtmA ke akhaNDa azoM ko pradezapana kA korA nAma mAtra kathana kara diyA hai jaise ki AkAza, dharma, Adi ke viSkambhakama se kI gayI azakalpanA anusAra pradeza yA avayavoM kA kevala vyavahAra kara liyA jAtA hai tisakAraNa AtmA ke pradezoM kA chinna,bhinna, hojAnA nahIM bana pAtA hai| vastutaH dekhA jAya to avayava zabdakA mukhya artha to ghaTa, paTa,Adi khaNDitAnekadeza azuddha dravyoM meM ThIka ghaTita hotA hai avayavoM meM avayavI kI vRtti mAnI jAya athavA avayavoM meM avayavoMkA vartanA mAnA jAya hamako donoM abhISTa haiM kintu yaha prakriyA kAraNa-pUrvaka upajane vAlI azuddha dravyoM meM hai, AkAza yA AtmA ke aMzoM meM to upacAra avayavapanakA nirUpaNa kiyA gayA hai|

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paMcama adhyAya 127 jIvasyAvibhAgadravyatvAdAkAzAdivat nAvayavavizaraNama vibhAgadravyamAtmA amUrtasvAnubhavAt / prasAdhitaM cAsyAmUrtadravyatvamiti na punaratrocyate / tadevaM lokAkAzamAdhAraH kAtsnyenaikadezena vA dharmAdInAM yathAsaMbhavaM dharmAdayaH punarAdheyAstathApratItervyavahAranayAzrayAditi vijJeyArthAnAmAkAzadharmAdInAmAdhArAdheyatA ghaTodakAdInAmiva vAdhakAbhAvAt / . eka bAta yaha bhI hai ki pravibhAgI dravya hone se (hetu) jIva ke avayavoM kA vizaraNa nahIM hopAtA hai (pratijJA) AkAza, paramANu, Adike samAna ( anvaya dRSTAnta ) / isa anumAna meM par3A humrA hetu svarUpAsiddha nahIM hai usa hetu ko yoM siddha ( pakSavRtti) samajhiyegA ki AtmA (pakSa) kAlatraya meM bhI vibhAga ko prApta nahIM hone vAlA dravya hai ( sAdhya ) pratapana kA anubhava kara rahA hone se ( hetu ) / isa anumAna kA hetu bhI prasiddha nahIM hai kyoMki isa AtmA kA amUrtadravyapana pahile prakaraNoM meM acchA sAdhA jA cukA hai isa kAraNa phira yahAM amUrtadravyapana kI siddhi nahIM kahI jAtI hai, ataH zrAkAzazake samAna grAtmA yA unake pradezoM kA phaTanA, TUTanA, phUTanA, Adi kA prasaMga hama jainoM ke Upara nahIM prApAtA hai / tisa kAraNa isa prakAra siddha huA ki dharma, adharma jIva, Adi, dravyoM kA yathAsambhava pUrNa rUpa karake athavA eka deza karake vaha lokAkAza AdhAra hai aura dharma grAdika dravya phira zrAdheya haiM kyoMki vyavahAra natha kA avalamba lenese tisaprakArakI pratIti horahI hai / yoM AkAza, dharma, prAdika padArthoM kA AdhAra-Adhe bhAva samajha lenA caahiye| jaise ki ghar3A pAnI kA, kUr3A dahI, Adi kA AdhAra apanA prasiddha hai| loka prasiddha horahe AdhAra prAdheyabhAva meM vAdhaka pramANoM kA abhAva hai / na teSAmAdhArAdheyatA sahabhAvitvAt savyetara goviSANavadityetadvAdhakamiti cenna nityaguNiguNAbhyAM vyabhicArAt / yahA~ koI paNDita AdhAra prAdheya bhAva kA vAdhaka yoM anumAna khar3A karate haiM ki una AkAza aura dharma AdikoM kA "AdhAra Adheya bhAva" sambandha nahIM hai ( pratijJA ) sAtha sAtha varta rahe hone ( hetu ) gAya ke Dere zraura sodhe soMgasamAna ( anvaya haTAnta), yaha vAdhaka pramANa hai / arthAt- -gAya kA DerA sIMga sAdhe sIMgapara baiThA huA nahIM hai, aura eka sAtha hI hojAneke kAraNa sIdhA sIMga bhI Dere sIMga para sthita nahIM hai, isI prakAra anAdikAlase AkAza aura dharma yAdi dravya sAtha sAtha vidyamAna haiM, aisI dazAmeM kisako prAdhAra aura kisako Adheya kahA jAya ? jaba ki prAdhAra pahile vartatA hai, aura prAdheya pIche usa para Akara baiTha jAtA hai / prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki nityaguNI aura usake nityaguraNa karake vyabhicAra hojAyagA arthAt zranAdi nidhana AkAza dravyameM anAdi nidhana parama mahatva guNa Thahara rahA hai, AtmA meM dravyatva, vastutva, Adi nitya guraNa sarvadA se Adheya ho rahe haiM, zrataH sahabhAvI padArthoM meM bhI prAdhAra prAdheya bhAva dekhA jAne se tumhArA sahabhAvitva hetu vyabhicArI vAbhAsa hai /

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128 zloka-vAtika na lokAkAzadravye dharmAdIni dravyANyAdheyAni yutasiddhatvAdanekakAladravyavaditi cenna, kuDabadarAdibhiranekAMtAt / sAdhAraNazarIrANAmAtmanAmapi parasparamAdhArAdheyatvopagamA dazvamanuSyAdInAM darzanAt sAdhyazUnyamudAharaNaM / / yahA~ koI paNDita lokAkAza aura dharmAdi dravyoM ke AdhAramAdheyabhAva kA nirAkaraNa karane ke liye anumAna bolatA hai ki lokAkAza svarUpa dravya meM dharma Adi svarUpa dravye to prAzrita nahIM horahIM haiM, (pratijJA ) kyoMki ye yukta siddha padArtha haiM, (hetu ) aneka kAla dravyoM ke samAna ( anvayadRSTAnta ) / arthAt-saMyogasambandha ke upayogI horahI yuta-siddhi jahAM varta rahI hai, una padArthoM meM prAdhAra prAdheya bhAva nahIM hai, tabhI to kAla paramANuproM meM prAdhAra prAdheya bhAva nahIM hai, jJAna prAsmA, yA ghaTa rUpa, athavA agni uSNatA Adika samavAyasambandhavAle ayuta-siddha padArthoM kA AdhAra prAdheyapanA ucita hai| AcArya kahate haiM ki yaha to nahIM kahanA kyoMki yuta-siddhatva hetukA kUDA. vera, thAlI, dahI, daNDa, daNDI, Adi karake vyabhicAra doSa AtA hai arthAt-kuNDa, vera, Adi yuta-siddha padArthoM kA bahuta acchA aAdhAra prAdheya bhAva banarahA hai jaba ki sAdhAraNa zarIra vAle ananta prAtmAnoM kA bhI paraspara meM prAdhAra prAdheyapanA svIkAra kiyA gayA hai, 'sAhAragamAhAro sAhAraNamAraNapAraNagahaNaM ca / sAhAraNa jIvANaM sAhAraNalakkhaNaM bhaNiyaM " eka nigodiyA jIva ke Azrita aneka jIva varta rahe haiM vaha bhI dUsaroM ke Azrita horahA hai, yoM saMyukta jIvoM meM bhI paraspara AdhAra prAdheya bhAva salabha hai, ghoDeke Upara manuSya baiThA huA hai, caukI para pustaka hai, yahAM ghor3A, manuSya, Adika yuta-siddha padArthoM ke bhI nirdoSa AdhAra Adheya bhAva dekhA jAtA hai, ataH tumhAre hetu meM vyabhicAra doSa tadavastha hai / aneka kAla dravyoM kA udAharaNa bhI sAdhyazUnya hai, kAraNa ki nIce Upara ke kAlANuSoM meM upacAra se Adheya bhAva bana jAtA hai athavA aneka kAla dravya ko upalakSaNa mAna kara ghor3A, manuSya, Adi ko bhI dRSTAnta kaha diyA jAyagA, aisI dazA meM azva, puruSa AdikoM meM sAdhya dala ke nahIM vartane se dRSTAnta sAdhya se rItA hogyaa| na tAni tatrAdheyAni zazvadasamavetatve sati sahabhAvAditi cenna, hetoranyathAnupapabaniyamAsiddhaH / na hi yatra yadAdheyaM tatra zazvatsamavetaM tadasahabhAvi ca sarva dRSTaM vyomAdau nityamahattvAdiguNasyAdheyasya zazvatsamavetasya siddhAvapi tadasahabhAvApratIteH, kuDAdau vadarAderAdheyasya sahabhAvasiddhAvapi zazvatsamavetatvAprasiddhiriti samuditasya hetoH sAdhyavyAvRttI vyAvasyamAvAdaprayojako hetuH / namaHpudgaladravyAbhyAM vyabhicArAca : na hi nabhasi pudgaladravyamAdheyaM na bhavati tasya tadavagAhitvena pratItastadAdheyatva siddhaH payasi makarAdivata, tatra tasya zazvadasamavetatve sati sahabhAvazca hetuH prasiddhaH / khe pudgaladravyasya sadA samavAyAsaMbhavAmitya tvena sahabhAvatvepi vipakSepi bhAvAta tasya vyabhicAra eva / punarapi lokAkAza ko dharma AdikoM kA AdhAra nahIM siddha hone dene vAlA paNDita kaha rahA hai ki usa lokAkAza meM ve dharma Adika dravye ( pakSa ) Azrita nahIM haiM ( sAdhya ) sarvadA samavAya sambandha karake nahIM vartamAna hArahoM santAM sadA sAtha ho vartanA hone se ( hetu ) / arthAt-ghaTameM rUpa

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paMcama-adhyAya kadAcit samavAya sambandha se rahatA hai, AtmA meM jJAna kabhI kabhI samavAya se rahatA hai, sadA vahI rUpa yA jJAna nahIM banA rahatA hai / daNDa, puruSa, ghor3A,manuSya, AdikA sahabhAva nahIM hai, ataH inakA AdhAra prAdheya bhAva bana jAtA hai kintu jina padArthoM kA sadA asamavetapanA hai, aura sahabhAva hai, una meM AdhAra Adheya bhAva nahIM hai jaiseki bailake Dere (bAMye) aura sIdhe dAMye sIMgameM yA sAtha dhare huye aneka ghar3oM Adi meM Azraya prAzrayI bhAva nahIM hai / granthakAra kahate haiM ki yahato nahIM kahanA kyoMki hetuke anyathAnupapatti svarUpa niyama kI siddhi nahIM hai, dekhiye' jo padArtha jisa adhikaraNa meM prAdheya horahe haiM, ve sabhI padArtha usa adhikaraNa meM sarvadA samavAya sambandha se vartamAna hoMya aura sahabhAva rakhane vAle nahIM hoMya aisA koI niyana nahIM hai / AkAza, AtmA, Adi adhikaraNoM meM mahatva, saMkhyA Adi guNa prAdheya horahe sarvadA samavAya sambandha se vartamAna haiM, aise sadA samavetapana kI siddhi hote huye bhI una AdhAra prAdheyoM kA sahabhAva nahIM honA pratIta nahIM hotA hai, tathA kUDA Adi meM vera aAdi prAdheyoM ke sahabhAva kI siddhi hote hue bhI kuNDa, badara, Adi saMyukta padArthoM kA sarvadA samavetapanA aprasiddha hai| isa prakAra satyanta vizeSaNa se yukta horahe samudita hetu kI sAdhya ko vyAvRtti hone para vyAvRttikA abhAva hojAne se tumhArA hetu aprayojaka hai, yAnI anukUla tarka nahIM milane se avinAbhAvakA abhAva hojAneke kAraNa ukta hetu sAdhya kA prayoz2aka nahIM hai, anyathAnupapatti hI to hetu kA prANa hai| tathA AkAza aura pudgala dravya karake vyabhicAra doSa bhI AtA hai arthAt-AkAza aura pudgala kA sadA asamavepanA hote hue sahabhAva hai kintu prAdhArAdheyabhAva kA prabhAva nahIM hai, yAnI AdhAra prAdheya bhAva hai| prAkAza meM pudgala dravya prAdheya nahIM hoya, yaha nahIM samajha baiThanA kyoMki usa AkAza kI usa pudgala ke avagAhakapana karake pratIti horahI hai, ata: pUdgala ko usa AkAza kA prAdheyapanA siddha hai jaise ki nadIjalameM magara, kachavA, prAdika prAdheya horahe haiM, ataH vyabhicAra sthala horahe AkAza aura pudgala dravya meM sAdhya nahIM rahA kintu usa AkAzameM usa pudgala dravya kA sadA asamavetapanA hote sante sahabhAva horahA hetu to prasiddha hai, dravya kA dUsare dravya ke sAtha saMyoga sambandha hosakatA hai, samavAya nahIM / ataH AkAzameM pudgala dravya ke sadA samavAya hone kA asambhava hai tathA AkAza dravya aura pudgala dravya ke nityapana hone ke kAraNa sahabhAvapanA bhI hai, aisI dazA hone para bhI tumhArA hetu vipakSa me bhI vidyamAna rahatA hai, ataH usa hetu kA vyabhicAra dopa tadavastha hI hai| tayoH pakSIkaraNetra pakSasya pramANavAdhaH kAlAtyayApadiSTazca hetuH khapudgaladravyayorAvArAdheyatApratIteH / pudgalaparyAyA eva ghaTAdayaH khasyAdheyAH pratIyaMte na ca dravyamiti cenna, paryAyebhyo dravyasya kathaMcidavyatirekAt tadAdheyatve tasyApyAdheyatvasiddheH / tataH sUktaM lokAkA zadharmAdidravyANAmAdhArAdheyatA vyavahAranayAzrayA pratipattavyA vAdhakAbhAvAditi nizcayanayAnna teSAmAdhArAdheyatA yuktA vyomavaddharmAdInAmapi svarUpevasthAnAdanyasyAnyayatra sthitI svarUpasaMkaraprasaMgAt / yadi pUrva-pakSI paNDita yoM kahe ki una AkAza aura pudgala dravya ko pakSakoTi meM kara liyA

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130 zloka - vArtika jAvegA yAnI AkAza aura pudgala kA bhI AdhAra prAdheya bhAva nahIM hai, hetu raha gayA to kyA huA vahAM sAdhya bhI raha gayA koI vyabhicAra doSa nahIM hai / yoM isa pakSa ke lenepara granthakAra kahate haiM, ki tumhAre pakSa kI pramANoM se vAdhA upasthita hotI hai, tathA hetu vAdhita hetvAbhAsa huA jAtA hai kyoMki zrAkAza aura pudgala dravya kA AdhAra AdheyapanA bAlakoM taka ko pratIta horahA hai| kauna vicArazIla manuSya AkAza, pudgala, aura anya paryAya yA dravyoM ke prasiddha AdhAra - Adheyavana ko meTa sakatA hai ? yadi vaha paNDita yoM kahe ki pudgala dravya ke paryAya ho rahe ghara, paTa, pustaka, AAdika hI prakAza ke Adheya horahe pratIta kiye jAte haiM, anAdi kAla se sahacArI horahA nitya pudgala dravya to AkAza kA Aya nahIM hai / arthAt - pIche zrAyA sevaka bhale svAmI ke prazraya para yAtanAmroM ko sahatA huA nirvAha kare kintu bhAI bandhuoM kA nAtA rakhane vAlA sadA sahacArI prabhunoM ke samAna nitya dravya to kisI ke zrita nahIM hai| AcArya kahate haiM, ki yaha to nahIM kahanA kyoMki paryAyoM se dravya kA kathaMcit prabheda hai sarvathA bheda nahIM hai jaba AkAza ke prAdheya ve pudgala paryAya haiN| to paryAyoM se bhinna usa pudgala dravya ko bhI AdheyapanA sadha jAtA hai, sahacArI yA bhAI bandhu bhI buddhivayovRddha athavA kulamAnya yA rAjA bana gaye bandhu ke sAtha zrAzrita hokara rahate haiM / mAtA, pitA, gurunoM aura putra ziSyoM meM vyava - hAra-sambandhI prazraya zrAzritapanA hai / prAcArya, upAdhyAya, sarvasAdhu bhI eka dUsareke prAzrita yA zrAzraya hojAte haiM, yahAM prakararaNameM mukhya AdhAra prAdheya bhAva siddha karA diyA hai, tisa kAraNa hamane isa sUtra kI dUsarI vArtika meM yoM bahuta acchA kahA thA ki lokAkAza aura dharma prAdika dravyoM kA vyavahAra naya IT lete huye bahuta acchA bana rahA AdhAra prAdheya bhAva samajha lenA cAhiye / isa loka - prasiddha AdhAra Adhe bhAva kA koI vAdhaka nahIM hai / hAM nizcaya naya se to una lokAkAza aura dharma AdikoM kA AdhAra pradheya bhAva mAnanA ucita nahIM hai, kyoMki vyavahAra nizcaya donoM se jaise prAkAza svayaM apane meM hI Azrita horahA hai usI prakAra dharma, adharma, pudgala yAdi dravyoM kA bhI apane apane svarUpa sthAna horahA hai, yadi anya padArtha kI kisI dUsare padArtha meM sthiti mAnI jAvegI to dravyoM ke apane apane nija svarUpa ke saMkara dASa ho jAne kA prasaMga AvegA / bhAvArtha- paramArtha rUpa se sampUrNa padArtha apane prapane svarUpa meM lavalIna haiM, AtmA meM jJAna hai, pudgala meM rUpa hai / lokAkAza meM dhama Adika haiM / isa vyavahAra ko nizcaya naya nahIM saha sakatA hai, nizcaya na nirvikalpa hai / yadi jJAna ko AtmA meM gharA jAyagA to kAraNa vaza vaha jJAna AkAza meM bhI baiTha jAvegA / dharma dravya meM rUpa guNa virAja jAvegA, koI roka nahIM sakatA hai bAta yaha hai ki sampUrNa padArtha apane apane svarUpa meM nimagna haiM / kuNDa apane kuDa svarUpa meM hai. aura jala apane nija rUpa lavalIna hai, ghor3A svakIya azoM meM sthira hai aura savAra apane ko svayaM DATe huye haiM, yadi savAra apane zarIra ko DATe ye nahIM hotA to usakI aMgulI yA bAMha athavA nAka gira par3atI kintu aisA hotA huA nahIM dekhA jAtA hai, devadatta ke sAtha lage hue vastra, khATa bhIMta Adi jaise devadatta ke svAtmabhUta nahIM haiM / usI prakAra devadatta kA sthUla zarIra yA sUkSma zarIra bhI devadatta - prAtmaka nahIM hai, tabhI to kendriya jIva aura siddha jIva meM nizcayanaya anusAra kucha bhI antara nahIM hai / yadi dravya meM antara hotA to jIva kI mokSa hI nahIM ho sakatI / yoM ataH lokAkAza sva-prazoM meM ekarasa horahA hai aura dharma Adika dravya apanI hI dhuna meM tanmaya haiM / koI kisI ko apanA svarUpa vAlAgra mAtra bhI

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paMcama-adhyAya nahIM detA hai aura na dUsare kA letA hai / yadi svarUpoM ke lene dene kA anukrama hotA to jIva jar3a aura jar3a cetana dravya bana baiThatA aura yoM kitane hI dravyoM kA nAza kabhI kA hocukA hotA kintu aisA nahIM hai " navAsato janma sato na nAza:" yaha zrI samanta--bhadrAcAryakA vAkya hai, ata: nizcaya naya anusAra AdhAra prAdheyabhAva nahIM hai / hA~ pramANa dRSTi aura vyavahAra naya se prAdhAra prAdheya vyavasthA hai| svayaM sthAsnoranyena sthitikaraNa nanarthakaM svayamasthAsnoH sthitikaraNamasaMbhAvyaM zazaviSANavat / zaktirUpeNa svayaM sthAna zIlasyAnyena vyaktirUpatayA sthitiH kriyata iti cettasyApi vyaktirUNa sthitistatmvabhAvasya vA kriyeta / na ca tAvattatsvabhAvasya vaiyarthyAt karaNavyApArasya, nApyatatsvabhAvasya khpusspvtkrnnaanupptteH| nizcayanaya se Azraya AzrayI bhAva nahIM hai isa bAtako granthakAra aura bhI puSTa karate haiM / ki jo svayaM apanI sthiti rakhane ke svabhAva ko dhAre huye hai, usakI anya padArtha karake sthiti kA kiyA jAnA vyartha hai, kyoMki vaha to apanI sthiti meM kisI anya kI prapekSA nahIM rakhatA hai, hA~ jo svayaM sthiti svabhAva ko dhAre huye nahIM haiM / zazA ke viSANa samAna usakI sthiti kA kiyA jAnA asambhava hai, bhAvArtha-"satputrazcet rakSitadhanena kiN| kuputrazcet saMcitadhanena kiM" suputra hai to dhana ekatrita karane se kyA lAbha ? aura kuputra hai to bhI dhana ikaThThA karane se kyA prayojana sadhegA yAnI kucha bhI nhiiN| isI prakAra jo padArtha anAdi kAla se apane svarUpa meM sthita hai usakI lokAkAza yA prazva Adi karake sthiti kiyA jAnA vyartha hai| aura jo kharaviSANa ke samAna svayaM sthiti-zIla hI nahIM hai, sahasroM adhikaraNoM ke juTAne para bhI kahIM usakI sthiti nahIM kI jA sakatI hai| yadi vyavahAra naya kA pakSa lene vAle yoM kaheM ki jo padArtha zaktirUpa karake svayaM sthiti svabhAvavAlA hai| anya adhikaraNoM karake vyaktirUpa se usakI sthiti kara dI jAtI hai, yAnI aprakaTa rUpa se padArtha svayaM sthiti-zIla hai, apane hI Apa meM rahatA hai / hAM prakaTa rUpa se vaha anya AzrayoM karake apane Upara dhara liyA jAtA hai, yoM kahane para to granthakAra pUchate haiM ki usa zaktirUpa se sthitizIla padArtha kI bhI jo dRzya horahI prakaTa svarUpa sthiti karadI jAtI hai, kyA vaha vyakti sthiti svabhAva vAle kI vyakta sthiti kI jAyagI ? athavA vyakta sthiti svabhAva se rahita bhI padArtha ko kahIM para baiThAyA jA sakatA hai| batAyo ? prathama pakSa anusAra usa vyakta sthiti svabhAva vAle padArthakA to anya karake sthApana karane kA vyApAra vyartha hai jaise ki sUrya ko dUsare karake prakAzita karanA vyartha hai, paura dvitIya pakSa anusAra usa prakaTa sthiti svabhAva se rIte padAtha kA bhI AkAzapuSpa samAna sthiti karA denA bana nahIM sakatA hai. asambhava hai, ata: koI padArtha bhI kisI anya padArtha para sthita nahIM rahatA hai " kva bhavAn ? prAtmani " Apa kahAM haiM ? isakA saba se bar3hiyA uttara yaha hai ki hama apane hI svarUpa meM pratiSThita haiM, sampUrNa padArtha svayaM sthitizIla haiN| kathamevamutpattivinAzayoH karaNaM kasyacittatsvabhAvasyAtatsvabhAvasya vA kenacitatkaraNe sthitipakSoktadoSAnuSaMgAditi cena kathamapi tanizcayanayAtsarvasya visrasotpAdavyayadhaumyavyavasthitaH / vyavahAranayAdevotpAdAdInAM shetuktvprtiiteH|

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zloka- vArtika koI vyavahArI puruSa kAryakAraNabhAva yA sthApyasthApakabhAva ko mAna rahA AcArya mahArAja se prazna karatA hai ki jaba kAraNoM karake navIna rIti se sthiti kA karanA nahIM hosakatA hai, taba to isa prakAra kisI bhI padArtha ke utpatti aura vinAza kA karanA bhalA kisa prakAra bana sakegA ? kyoMki usa utpatti svabhAva vAle athavA usa utpatti svabhAva ko nahIM dhArane vAle padArtha kA yadi kisI bhI utpAdaka kAraNa karake karanA hogA to sthiti pakSameM kahe gaye doSoM kA prasaMga AtA hai, tathA isI prakAra se usa vinAza svabhAva vAle padArtha kA athavA nahIM vinAzazIla padArtha kA yadi kisI vinAzaka kAraNa karake sampAdana kiyA jAyagA to bhI sthiti pakSameM kahe jA cuke doSoM kA prasaMga zrAtA hai, arthAt - utpatti svabhAva vAle kI utpAdaka kAraNa dvArA utpatti kiyA jAnA vyartha hai jaise ki agnimeM uSNatA ko upajAnA vyartha hai, aura svayaM utpAdasvabhAva ko nahIM dhArane vAle padArtha kI kharaviSANa ke samAna utpatti hone kA asambhava hai tathaiva nAza--zIla padArtha kA anya nAzaka padArtha karake naSTa karanA vyartha hai jaise ki jala ke babUle kA nAza karanA apArthaka hai / aura kharaviSANasamAna vinAzazIla ko nahIM dhArane vAle kA nAzaka kAraNoM karake naSTa kiyA jAnA asambhava hai / prAcArya kahate haiM ki yoM kahane para to hama yahI uttara deMge ki kisI bhI prakAra se vaha utpatti aura vinAzakA karanA nahIM hotA hai, nizcayanaya se sampUrNa padArthoMke utpAda, vyaya aura dhruvapana kI svabhAva anusAra vyavasthA horahI hai / arthAt - anAdi kAla se sampUrNa padArtha utpAda, vyaya, dhauvya - prAtmaka svataH siddha haiM, nizcaya naya anusAra utpatti, vinAza aura sthiti hone meM kisIbhI kAraNa kI apekSA nahIM hai, hAM vyavahAra nayase hI padArthoM kI utpatti prAdikoM kA kAraNoM karake sahitapanA pratIta horahA hai, yAnI vyavahAra meM utpAdaka kAraNoM se utpatti nAzaka kAraNoM se vinAza aura adhikararaNa yA sthApakoM karake sthiti horahI dekhI jAtI hai / 132 kSaNakSayaikAnte tu sarvathA tadabhAvaH zAzvataikAMtavat / saMvRtyA tu janmaiva sahetukaM, na punarvinAzaH sthitizceti svaruciviracitadarzanopadarzananAtraM niyamahetvabhAvAt / bauddhoM ke mantavya anusAra yadi eka kSaraNa hI Thaharate huye sampUrNa padArthoM kA dvitIya kSaraNa meM nAza hojAne kA ekAnta prAgraha svIkAra kiyA jAyagA taba to sabhI prakAroM se una utpatti, vinAza, sthitiyoM kA prabhAva hojAyagA jaise ki sarvathA nityapana ke ekAnta meM utpAda prAdika nahIM banate haiM / bauddhoM ne isa dRSTAnta ko bar3I prasannatA se iSTa kiyA hai, kUTasthanitya kI utpatti aura vinAza to alIka haiM hii| dhruvapanA bhI apariNAmI meM nahIM bana pAtA hai| isI prakAra bauddhoM ke kSaNikatva pakSameM kisakI utpatti hoya ? kauna pUrvavarttI upAdAna bhalA kisa upAdeya svarUpa pariName ? aura kisase kisakA vinAza hoya ? kauna pUrva - AkAroM kA tyAga kara uttara-AkAroM kA upAdAna kare ? dhruvapanA to asambhava hI hai, kyoMki dhravapanA bhI paryAya za hai, dravyAMza nahIM / kAlAntara--sthAyI pariNAmI - padArthoM meM hI tInoM ghaTita hote haiM / bauddha mAna baiThe haiM ki samvRti yAnI vyavahAra se to utpatti hI hetumroM se sahita hai kintu phira vinAza aura sthiti kAraNoM vAle nahIM haiM arthAt utpatti ke liye kAraNoM kI apekSA hai, vinAza honA to kAraNoM ke vinA hI svAbhAvika hai, isI prakAra sthiti pakSa vAle paNDita kAraNo ke

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paMcama-adhyAya 133 vinA huI hI sthiti ko svAbhAvika svIkAra karate haiM / prAcArya kahate haiM ki yaha to una dazinikoM kA apanI rUci anusAra manamAnI viracita kiye darzana ( siddhAnta ) kA kevala dikhalAnA hai, kyoMki isameM niyama karane vAle hetukA abhAva hai yadi vyavahAra nayase utpatti kA kAraNa iSTa kiyA jAtA hai, to sthiti aura vinAzakA bhI kAraNoM--janyapanA anivArya hogA aura paramArtha rUpa se nAza yA sthiti ko vaisrasika mAnoge to utpAda ko bhI kAraNa-rahita mAnanA Avazyaka hogA / arddhajaratIya nyAya kA pacar3A lagAnA anucita hai| tato nAsti nizcayanayAdbhAvAnAmAdhArAdheyabhAvaH sarvathA vircAyamANasyAyogAtkAryakAraNabhAvavAditi syAllokAkAze dharmAdInAmavagAhaH syAdanavagAha iti syaadvaadprsiddhiH| tisa kAraNa se siddha hotA hai ki nizcaya naya se padArthoM kA " AdhAra AdheyabhAva " nahIM hai, kyoMki paramArtha rUpa se vicAra kiye jArahe AdhAra prAdheyapana kA sabhI prakAroM se prayoga hai jaise ki nizcaya naya anusAra kAryakAraNabhAva kI ghaTanA nahIM hosakatI hai, na koI kisI ko banAtA hai, aura na koI kittI se banatA hai, koI kisI kA vAdhya yA vAdhaka nahIM hai, pratipAdya pratipAdaka bhAva, guruziSyabhAva, janya-janakabhAva, ye saba vyavahAranaya anusAra haiM / isa prakAra syAt yAnI kathaMcit vyavahAra nayakI apekSA lokAkAza meM dharma, adharma Adi dravyoM kA avagAha horahA hai aura kathaMcit nizcaya naya ke vicAra anusAra lozAkAza meM dharma AdikoM kA pravagAha nahIM hai, isa prakAra ajeya syAdvAda siddhAnta kI sampUrNa jagat meM prasiddhi horahI hai| yahAM taka dravyoM ke avagAha dene aura prApta karane kA prakaraNa samApta huaa| agrima sUtra kA avataraNa yoM hai ki yahAM para koI yoM prAzakA kara baiThe ki dharma prAdika chahoM dravya eka sthAna meM prAkAza-pradezoM para yadi virAja rahe haiM taba to dharma AdikoM kA pradezoM ke paraspara praveza hojAne se ekapanA prApta hojAtA hai ? isakA uttara yaha hai ki paraspara pratyanta saMzleSa hone para bhI koI dravya apane svabhAva ko nahIM chor3atA hai| isa para prAzaMkA karane vAlA kahatA ki yadi isa prakAra dharma AdikoM kA svabhAva nyArA nyArA hai to vaha svabhAva--bheda hI ati zIghra kyoM nahIM kaha diyA jAtA hai ? isa prakAra saMketa karane para hI mAnoM sUtrakAra mahArAja agale sUtra ko kahate haiM gatisthityupagrahau dhrmaadhrmyorupkaarH|| 17 // jIva aura pudgaloM kA gati-svarUpa upagraha honA dharma dravya kA upakAra hai tathA jIva aura pudgaloM kA ( athavA sampUrNa dravyoM kA ) sthiti-svarUpa upagraha honA adharma dravya kA upakAra hai| bhAvArtha-dravyoM kI gati karAne meM udAsIna kAraNa dharma dravya hai aura sthiti karAne meM udAsIna kAraNa adharma dravya hai|

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134 zloka-pAtika dravyasya dezAMtaraprApti-hetuH pariNAmo gatiH, tadviparItA sthitiH / uparo'nugrahaH gati sthitI evopagrahau svapadArthA vRttina punaranyapadArthA dharmAdharmAvityavacanAt / nApyanyatarapadArthA gatisthityupagrahAviti dvivacananirdezAt / tasyAM hi satyAmupagrahasyaikatvAdekavacanameva syAt / gatisthityorupagraho gatisthityupagraha iti pAvasAdhanasyopagrahazabda ya SaSThIvRtterghaTanAt / tasya karmasAdhanatve svasadArthavRtterevopapatteH gatisthitI evopagRhyate ityupgrho| dravya kI prakRta deza se dezAntara meM prApti karAne kA hetu horahA pariNAma gati kahAjAtA hai aura dravya ko usI deza meM ThaharAye rakhane kA kAraNabhUta horahA usa gati svarUpa pariNAma se vinarIta pariNAma to sthiti hai, isa sUtra meM par3e huye upagraha zabda kA artha anugraha hai, "gatisthityupagraho" zabda kI nirukti no yoM karanI cAhiye prathama " gatizca sthitizca " yoM dvandva-vRtti dvArA "gatisthitI" zabda banA liyA jAya pazcAt gati--sthitI hI svarUpa jo do upagraha haiM yoM karyadhAraya ke upayogI vigraha ko kara svakIyapadoM ke artha ko pradhAna rakhane vAlI samAsa vatti karalI jAya kinta phira gatisthitI jinake upagraha haiM, aisI svaghaTakAvayava padArthoM se atirikta anya padArtha ko pradhAna karane vAlI bahuvrIhisamAsa vRti to nahIM kI jAya, kAraNa ki "dharmAdharmoM" aisA prathamAntarUpa sUtraka ra karake nahIM kahA gayA hai| arthAt-gatisthityupagrahau dharmAdhamauM " aisA hotA taba to jinake upagraha gati aura sthiti haiM ve dharma aura adharma haiM, yaha artha sughaTita hojAtA kintu sUtrakAra ne " dharmAdharmayo: " aisA SaSThayanta pada diyA hai, ataH svapadArthapradhAna samAsa karanA acchA hai / tathA do meM se kisI eka hI padArtha ko pradhAna rakhane vAlI vRtti bhI nahIM karanI cAhiye kyoMki sUtrakAra ne " gatisthityupagrahau" isa prakAra prathamA ke dvivacanAnta rUpa kA prayoga kiyA hai, anyatara padArtha ko pradhAna rakhanevAlI usa vRtti ke karane para to upagraha kA ekapanA hone se eka vacana hI hotaa| arthAt-gati aura sthiti ke upagraha yoM eka hI uttara padArtha ko pradhAna karane vAlI SaSThI tatpuruSavRtti kI jAtI to upagraha bhAva kA ekapanA hone se " gatisthityupagrahaH " aisA ekavacana kA kathana kiyA jAtA / bhAva padArtha ko do yA bahuta prakAra karake kathana karanA anucita hai / gati aura sthiti kA upagraha karanA gatisthityu5 graha hai, yoM upa upasargapUrvaka graha dhAtu se bhAva meM prap pratyaya kara sAdhe gaye upagraha zabda kI SaSThI samAsa vRtti se ghaTanA hosakatI thii| dvivacana hone ke kAraNa usa upagraha zabda ko yadi karma meM apa pratyaya kara sAdhA jAyagA taba to apane ghaTakAvayava padArthoM ko pradhAna rakhane vAlI karmadhAraya vRtti se hI " gatisthityUpagrahau" zabda kI siddhi hosakatI hai jabaki gati aura sthiti hI to anugraha prApta kiye jArahe haiM, isa kAraNa karma meM ap pratyaya karake dvivacanAnta " upagraho" zabda ThIka sadha jAtA hai| na ca karmasAdhanattvepyupagrahazabdasyopakArazabdena saha sAmAnAdhikaraNyAnupapAtaH gatisthityupagrahI upakAra iti upakArazabdasyApi karmasAdhanatvAt / na caivamupakArazabdasya dvivacanaprasaMgaH sAmAnyopakramAdekavacanopapatteH punarvizeSopakramepi tadaparityAgAt 'sAdhoH kArya tapAzrute" ityAdivat /

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paMcama-adhyAya 135 yahAM koI yaha zaMkA upasthita kare ki upagraha zabda kI karma meM pratyaya kara siddhi karane para bhI upakAra zabda ke sAtha yoM samAna adhikaraNapanA nahIM bana sakatA hai ki do gati sthitiyoM ke do upagrahIta haye jo haiM vaha eka upakAra hai, arthAt-bhAvasAdhana karane para to samAna--adhikaraNapanA banatA hI nahIM thA jaba ki upakAra to dharma aura adharma meM vartatA hai aura gati sthitiyAM to jIvapudgaloM meM haiM, isa kAraNa karmasAdhana nirukti kI gayI phirabhI karma meM sAdhe gaye upagraha zabda kA bhAva meM sAdhe gaye upakAra ke sAtha samAna adhikaraNapanA nahIM bana sakatA hai ? granthakAra kahate haiM ki yaha zaMkA nahIM karanI cAhiye kyoMki vidheyadalameM par3A huyA upakAra zabda bhI karma meM ghaJ pratyaya kara sAdhA gayA hai| phira koI yadi yo prAkSepa karai ki upagraha ke samAna isa prakAra to upakAra zabda ke bhI dvivacana hojAnekA prasaMga AvegA? AcArya kahate haiM ki yaha to nahIM kaha sakate haiM kyoMki saMgrahanaya anusAra sAmAnya kA upakrama kara dene se eka vacana kA prayoga bananA sadha jAtA hai, pazcAt vizeSoM kA prakaraNa hone parabhI usa eka vacana kA parityAga nahIM kiyA jAtA hai jaise ki sAdhu kA kArya tapasyA karanA aura zAstra abhyAsa karanA hai, " sAdho: kArya tapaHzra te " " matizratAvadhimanaHparyayakevalAni jJAnam" ityAdi sthaloM para sAmAnya meM upAtta kiyA zabda bhalehI vizeSoM kA upakrama hone para bhI apanI gRhIta saMkhyA ko nahIM chor3atA hai| nanu svapadArthAyAM vRttAvupagrahavacanamanarthaka gatisthitI dharmAdharmayorupakAra itIyatA paryAptatvAt / dharmAdharmayoranugrahamAtravRttitvakhyApanArtha gatisthityoranirvartakakAraNatvapratipattyartha copagrahaNamityapyayukta, gatisthitI dharmAdharmakRte ityavacanAdeva tatsiddheH / upakAravacanAjjIvapudgalAnAM gatisthitI svayamAramamANAnAM dharmAdharmoM tadanugrahamAtravRttitvAdupakArakAviti pratipaH / yathAsaMkhyanivatyarthamupagrahavacanamityapyasAraM, tadbhAve tdnivRtteH| zakyaM hi vaktu jIvasya gatyupagraho dharmasyo kAraH pudgalasya sthityupagraho'dharmasyopakAra iti yathAsaMkhyamupagrahavacana padbhAvepi jIvapudgalAnA vahutvAcca dvAbhyAM mamatvAbhAvAdeva yathAsaMkhyanivRttisiddhirna tadartha tadvacanaM yuktaM / dharmAdharmAbhyAM yathAsaMkhyapratipattyartha gatisthi-yupagrahAviti vacanaM vyavatiSThate tena gatyupagraho dharmasya sthityupagrahaH punaradharmasyeti pratIyate / punaH yahAM kisI kI zaMkA hai ki svakIya padArthoM ko pradhAna rakhane vAlI samAsa vRtti ke karane para to sUtra meM upagraha zabda kA nirUpaNa karanA vyartha par3atA hai " gatisthitI dharmAdharmayorupakAraH,, gati aura sthiti karAdenA to dharma aura adharma dravyakA upakAra hai, yoM kevala itanA kahadene se hI tAtyarya kI siddhi hojAtI hai / sambhava hai yahAM koI yoM samAdhAna kahai ki padArthoM kI gati aura sthiti ke karane meM dharma aura adharma kI kevala anugraha karA denA hI pravRtti hai isa bhAvako prasiddha karAne ke liye sUtrakAra ne upagraha zabda DAlA, tathA gati aura sthitike sampAdaka kAraNa dharma aura adharma nahIM haiM isa bAtakI pratipatti karAne ke liye sUtra meM upagraha zabda grahaNa kiyAgayA hai| zaMkAkAra kahatA hai ki upagraha zabda kA yaha bhI prayojana dikhalAnA yukti--rahita hai kyoMki dharma karake kI gayI gati aura sthiti haiM aisA sUtra kathana nahIM honese hI usa prayojana kI siddhi hojAtI hai| arthAt-unako ukta do prayojana abhISTa hote to "gatisthito dharmAdharmakRte " aisA sUtra kara dete kintu sUtrakAra ne aisA upadeza nahIM diyA hai ataH

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zloka-vAti siddha hojAtA hai ki gati aura sthitike pradhAna kartA dharma aura adharma nahIM haiN| sUtra meM upakAra zabda kA kathana kara dene se yoM pratipatti ko preraka hokara svaya prArambha kara rahe jIva aura pudgaloM kI una gati aura sthitiyoM meM kevala anugraha karane kI pravRtti hojAne ke kAraNa dharma aura adharma upakAraka haiN| punaH zaMkAkAra apanI zaMkA ko puSTa kara rahA hai ki zrI akalaMka deva ke mantavya anusAra yadi koI yoM kaha baiThe ki yathAsaMkhya kI nivRtti karane ke liye sUtra meM upagraha zabda kaha gayA hai / arthAtgati aura sthiti to dharma aura adharma kA upakAra hai kevala itanA hI kaha diyA jAya to jIvoM kI gati pariNati karA denA dharma kA upakAra hosakegA yoM pudgaloM kI gati-pariNati dharma kA upakAra nahIM ho sakegA tathA pudgaloMkI sthiti karA denA dharmakA upakAra bana jAyagA jIvoMkI sthiti karA denA adharma kA upakAra nahIM hosakegA, yo saMkhyAkrama anusAra pratIti hojAyagI usakI nivRttike liye upagraha zabda kahA gayA hai vaha vyartha hokara jJApana kara detA hai ki yathAsaMkhya nahIM hai / zaMkAkAra kahatA hai ki yaha kisI kA kahanA bhI nissAra hai kyoMki usa upagraha zabda kA sadbhAva hone para bhI usa yathAsaMkhya kI nivRtti nahIM honepAtI hai jaba ki upagraha zabda ke hone para bhI yoM kahA jA sakatA hai ki jIvakI gatimeM anugraha karanA dharma dravyakA upakAra hai aura pudgala kI sthitisvarUpa anugraha karanA adharma dravyakA upakAra hai / isa prakAra upagraha zabdakA padbhAva hone para bhI vaha yathAsaMkhya banArahatA hai, nivRtta nahIM hone pAtA hai / hA~ eka bAta yaha hai ki jIva aura pudgala to bahuta haiM arthAt "jIvAzca" rUpiNaH pudlAH, ekapradezAdiSu bhAjyaH pulAnAM, asaMkhyeyabhAgAdiSu jIvAnAM, ina sUtroMke anusAra aura dravyoMkI gaNanA anusAra jIva aura pudgala bahuta haiM dharma aura adharma ina donoM dravyoM ke anusAra una bahatoM kI samatA nahIM hosakatI hai isa hI kAraNa yathAsaMkhyakI nivRtti honA siddha hojAtA hai phira usa yathAsaMkhya kI nivRtti ke liye to usa upagraha zabda kA kathana karanA yukta nahIM hai| bhAvArtha-dharma aura adharmake samAna yadi jova aura pudgala bhI eka eka dravya hokara do hI hote tabato yathAsaMkhya lAgU hotA kintu jaba jova aura pudgala ananta dravya haiM to aisI dazAmeM anantoM kA do ke sAtha sAmAnAdhikaraNya nahIM banasakatA hai,ataH jIvoMkI gati dharmakA upakAra aura pudgaloMkI sthiti adharma kA upakAra, yaha artha karanA hI alIka hai| hAM upagraha zabda ke nahIM grahaNa karane para bhI jIva aura pUgaloM kI gati karanA dharmakA aura jIva yA pudgaloMkI sthiti karanA adharma kA upakAra hai, yaha artha hI sampanna hotA hai phira sUkAra ne upagraha zabda kyoM diyA ? yahAM taka AkSepa karate haye zaMkAkAra ne apane matako puSTa kiyA hai / aba granthakAra samAdhAna karate haiM ki dharma aura pradhamake sAtha yathAsaMkhyagAte aura sthitiko pratipatti hoya isaliye sUtrakArakA gati sthityupagrahau,yoM upagraha zabdakA nirUpaNa karanA vyavasthita hojAtA hai tisa kAraNa isa samIcAna artha ko pratipatti hojAtI hai ki gati svarUpa anugraha karanA dharma kA upakAra hai aura sthiti rUpa anugraha karanA phira adharma kA upakAra hai| bhAvArtha--yadi sUtra meM upagraha zabda nahIM DAlA jAtA to gati aura sthiti donoM hI dharma ke upakAra bana baiThate tathA adharma ke upakAra bhI gati aura sthiti donoM hojAte, ataH yathAsaMkhya kI pratipatti karAne ke liye upagraha zabda sArthaka hai| zrI akalaMka deva ke vicAra-anusAra yathAsaMkhyakI nivRttike liye upamaha zabda kA prayoga karanA batAyA sAthaka nahIM haiN|

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paMcama-adhyAya nanu gatisthityupagrahau dharmasyAdharmasya ca pratyekamiti kazcit, sopi na sthitavAdI upakArAviti vacanAdapi tatsiddhiH gatirupakAro dharmasya sthitiradharmasyetyabhisaMbaMdhacAt / ___ yahA~ koI punaH prazna karatA hai ki 'gatisthityupagrahI dharmasyAdharmasya ca pratyeka' gati aura sthiti rUpa upagraha karanA to pratyeka hokara dhama aura adharma kA upakAra hai, isa prakAra koI paNDita pAlApa kara rahA hai / granthakAra kahate haiM ki vaha bhI vyavasthita padArtha ke kahane kI Teba ko rakhane vAlA nahIM hai, kyoMki " upakArI" isa kathana se bhI usa prayojana kI siddhi hojAtI hai, gati-svarUpa upakAra dharma kA aura sthiti-svarUpa upakAra to adharma kA hai yoM donoM meM do prorase sambandha hojAyagA isake liye upagraha zabda DAlanA yA pratyeka zabda DAlanA niSprayojana hai " gatisthityupakArI dharmAdharmayoH" itanA hI sUtra paryApta hai| " tatkimidAnIyupagrahavacanaM 1 na kartavya / kartavyamevopakArazabdena kAryasAmAnyasyAmidhAnAt gatisthityupagrahA viti kAryavizeSakathanAt / tena dharmAdharmayona kiMcitkAryamastIti vadanivAryate dharmAdharmayorupakArostIti vacanAt / kiM punastaskAryamityArekAyAM gatisthityupagrahAvityucyate gatisthitI iti tayostadanirvaya'tvAt dharmAdhamauM hi na jIvapudgalAnAM gatisthitI nirvartayataH / kiM tarhi ? tadanugrahAveva / punarapi koI AkSepa karatA hai ki taba to aisA avasara upasthita hone para upagraha zabda kyoM bolA jAtA hai ? sUtra meM upagraha kA grahaNa so nahIM karanA cAhiye yathA-saMkhya kI pratipatti bhI upagraha zabda ke vinA hosakatI hai jaise ki abhI Apane pratipAdana kara diyA hai ki dharma kA upakAra jIva pudgaloM kI gati karA denA aura adharma kA upakAra jIvapudgaloM kI sthiti karA denA hai| aba granthakAra siddhAnta uttara kahate haiM ki sUtra meM upagraha zabda kA grahaNa karanA hI cAhiye kAraNa ki upakAra zabda karake kAryasAmAnya kA kathana kiyA gayA hai aura " gatisthityupagraho" yoM upagraha zabda karake kAryavizeSa kA prarUpaNa sUtrakAra dvArA kiyA gayA hai, tisa kAraNa dharma aura adharma kA koI kArya hI nahIM hai , isa prakAra kaha rahe kisI sAMkhya yA anya vAdI ke mantavya kA nivAraNa kara diyA jAtA hai kyoMki dharma aura adharma kA kucha na kucha upakAra avazya hai, aisA sAmAnya rUpa se kathana kiyA gayA hai| isa para phira koI yo prazna kare ki una dharma aura adharma kA kAya kyA hai ? aisI AzaMkA hone para " gatisthityupagraho" yahAM upagraha zabda ko DAla kara uddezya dala kaha diyA gayA hai, yAnI dharma aura adharma ke vizeSarUpase kAya gati-svarUpa upagraha aura sthiti-svarUpa upagra: haiM, yadi upagraha ko nahIM kara * gatisthitI" itanA hI kahA jAtA to vizeSa kAryoM kI pratipatti nahIM hosakatI thii| jaina siddhAnta anusAra pratyeka vastu kinhIM na kinhIM sAmAnya aura vizeSa kAryoM kA prati samaya sampAdana karatI rahatI hai, sAmAnya ke vinA vizeSa aura vizeSa ke vinA sAmAnya kharaviSANavata hai, ataH gati aura sthiti to dharma aura adharma ke vizeSa kArya haiN| yahAM sAmAnya kArya upakAra kA aura vizeSa kArya gati sthitiyoM kA koI samaya bheda yA svarUpabheda nahIM hai, kevala sAmAnya ke sAtha tadAtmakavizeSa aura vizeSa

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zloka-vAtika ke sAtha kathaMcit tadAtmaka sAmAnya kI pratipatti karAte huye granthAkAra ne sAmAnya aura vizeSa do kAryoM ko dikhalA kara sUtrakAra ke upagraha zabda ko sArthaka siddha kara diyA hai| yahAM itanA viveka rakhanA cAhiye ki yadyapi dharma aura adharmake upakAra gati aura sthiti svarUpa anugraha haiM phira bhI ve donoM gati sthitiyAM una dharma aura adharma dravya karake svataMtratayA sampAdita nahIM kI jAtI haiM, kAraNa ki dharma aura adharma niyama se jIva aura pudgaloM kI gati aura sthiti ko nahIM banAdete haiM, yAnI preraka kAraNa nahIM haiM to phira dharma adharma ye gati sthiti meM kyA karate haiM ? isakA uttara yahI hai ki dharma aura adharma una gati aura sthitiyoMkA anagraha hI karate haiM, calAkara banAte nahIM haiM / gati aura sthiti ke sampAdaka kAraNa jIva aura pudgala hI haiM dharma aura adharma to una bana rahI gati sthitiyoM para kevala anugraha kara dete haiM jaise ki machalI ke gamana meM jala aura pathikoM ke ThaharAne meM chAyA anugrAhaka mAtra hai, kAraka nhiiN| yaha bAta upagraha zabdake DAlane para hI vyavasthita hosakatI hai, anugrAhaka aura preraka kAraNa meM mahAn antara hai| ___ kuta ityevaM / granthakAra ke prati kimI kA prazna hai ki isa prakAra dharma dravya aura adharma dravya ke sAmAnya kArya aura vizeSa kArya do haiM, yaha kisa pramANa se samajhA jAya ? aisI jijJAsA hone para granthakAra uttara-vArtikoM ko kahate haiN| sakRtsarvapadArthAnAM gacchatAM gatyupagrahaH / dharmasya copakAraH syAttiSThatAM sthityupagrahaH // 1 // tathaiva syAdadharmasyAnumeyAviti to ttH| tAdRkkAryavizeSasya kAraNAvyabhicArataH // 2 // yugapat gamana karane vAle sampUrNa padArthoM kI gati karane meM anugraha karanA to dharma dravya kA upakAra hai aura tisa hI prakAra Thahara rahe sampUrNa padArthoM kI prakrama se horahI sthiti meM adharma dravyakA upakAra samajhA jAyagA, isa kAraNa ve dharma dravya aura adharma dravya donoM una gatyupagraha tathA sthityupagraha kAryoM karake anumAna karane yogya haiM, jaiseki dhUmase agni kA anumAna kara liyAjAtA hai tisa prakAra ke kArya vizeSa kA svakIya kAraNoM ke sAtha koI vyabhicAra nahIM hai / arthAt-gamana karane vAle sampUrNa padArthoM kA yugapat gamana aura Thaharane vAle akhila padArthoM kA yugapat Thahare rahanA ina donoM kAryoM ke avyabhicarita kAraNa niyata ho rahe dhama aura adharma dravya haiM / indriyagrAhya avinAbhAvI kArya hetu se pratIndriya kAraNa ko jJapti kara lI jAtI hai| ... krameNa sarvapadArthAnAM gatipariNAminA gatyupagrahasya sthitipariNAminA sthityupagrahasya

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paMcama-adhyAya 139. ca kSityAdihetukasya darzanAnna dharmAdharmanibaMdhanatvamiti cenna sakRdgrahaNAt / sakRdapi kepAMcitpadArthAnAM tasya kSityAdikRtatvasiddhezca tanimittatvamityapi na maMtavyaM, sarvagrahaNAt / tataH sakRsarvapadArthagatisthityupagrako sarvalokavyApidravyopakRtau sakRtsarvapadArthagatisthityapagrahatvAnyathAnupapatteriti kArya vizeSAnumeyau dharmAdhauM / na hi dharmAdharmAbhyAM vinA sakRtsarvArthAnAM gatisthityupagrahau saMbhAvyate, yato na tadavyabhicariNo syAtA .. hetu dalameM par3e huye sakRt aura sarva ina do padoM kA kRtya yoM samajhanA ki yadi koI kahe gati svarUpa pariNata horahe jIva aura pudgala svarUpa sampUrNa padArthoM ke krama se gati upagraha kA kAraNa to pRthivI, jala, Adi dravya haiM aura sthiti pariNata horahe sampUrNa padArthoM kI krama krama se sthiti anugraha karane ke hetu to bhUmi. vRkSacchAyA, Adi hosakate haiM, aisA dekhA jAtA hai ataH gati-upagrahakA kAraNa dharmadravya aura sthiti-upagrahakA kAraNa adharmadravya nahIM mAnanA cAhiye / granthakAra kahate haiM ki yahato nahIM kahanA kyoMki sakRt zabda kA grahaNa horahA hai sampUrNa padArthoM kI krama se gati sthitiyAM bhale hI pRthivo pAdika se hojAya kintu prakrama se gati aura prakrama se sthiti to dharmadravya karake hI hosakatI hai / tathA yadi phira bhI koI yoM kahai ki kinhIM kinhIM thor3e se padArthoM kI vaha gati aura sthitiyoM kA kiyA jAnA pRthivo Adikase bhI siddha hosakatA hai,ataH una gati sthitiyoMke nimitta kAraNa pRthivI Adika bana baittheNge| granthakAra kahate haiM ki yaha bhI nahIM mAna baiThanA cAhiye kyoMki hetu koTi meM sarva kA grahaNa hArahA hai sampUrNa dravyoM ko yugapat gati yA sthiti to pRthivI Adika se nahIM hosakatI hai, dharma yA prathama dravya se ho hogo tisa kAraNa se yoM anumAna banAyA jAtA hai ki yugapat horahA sampUrNa padArthoM kA yathAyogya gati-anugraha aura sarva padArthoM kA yugapat sthiti-anugraha ye donoM (pakSa) sampUrNa loka meM vyApaka horahe dravyoM karake upakRta haiM (sAdhya) kyoMki akrama karake sampUrNa padArthoM kI gati aura sthiti rUpa anugraha honA anyathA yAnI lokavyApaka dravyoM ke vinA nahIM hosakatA hai ( hetu ) isa prakAra kArya vizeSoM karake dharma aura adharma dravya anumAna kara lene yogya haiM / kAraNa ki dharma aura adharma ke vinA yugapat sampUrNa padArthoM ke gati-upagraha aura sthini-upagraha sambhavaneyogya nahIM haiM jisase ki ve gati upagraha aura sthiti-upagraha horahe usa loka-vyApaka dravyake sAtha avyabhicArI nahIM hote / yAnI ukta hetakA apane sAdhya ke sAtha nirdoSa avinAbhAva hai koI vyabhicAra virodhAdi doSoM kI sambhAvanA nahIM hai| tAbhyAM vinaiva parasparataH saMbhAvyete tAdhiti cet kimidAnIM yugapadgacchatA sarveSAM tiSThato henavaH parve, tiSThanAM ca sakRtsarveSAM gacchaM : sarveSAM Ahosvit kecideva keSAMcita ? na tAvatprathamaH pakSaH parasparAzrayaprasaMgAt nApi dvitIyaH zreyAn sarvArthagatisthityupagrahayoH sarvalokavyApi dravyopakRtatvena sAdhyatvAt pratiniyatArthagatisthityanugrahayoH kAdAcitkayoH prativiziSTayoH cityAdidravyopakRtatvAbhyupagamAt /

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140 ilova -vAtika yadi yahA~ koI prativAdI yoM kahai ki prakRta hetu kA sAdhya ke sAtha avinAbhAva nahIM hai uma dharma, adharma dravyoM ke vinA hI paraspara karake sampUrNa arthoM ke ve gatimanugraha sthiti-anugraha sambhava jAte haiM, ghor3A savAra ko calA rahA hai, savAra ghor3e ko calA rahA hai, para ghor3A savAra ko ThaharA letA hai aura savAra ghor3eko ThaharA letA hai / pathika ko chAyA ThaharA letI hai, vAyu tRNoMko ur3AdetI hai mUr3hA yA kursI manuSya ko baiThAye rakhatA hai / ThaharA huprA lAla siganala yA nahIM jhukA huA siganala relagAr3I ko ThaharA letA hai aura harA yA jhukA huA siganala relagAr3IkI gati hojAne meM anugrAhaka hai tathA gamana kara rahI vAyu parade vAlI nAvakI gatiko karAdetI hai aura niSedhake liye hilAyA gayA hAtha Agantuka ko ThaharA detA hai, yoM gamana karane vAle padArtha dUsaroMkI sthiti karAne meM athavA sthiti vAle padArtha dUsaroMke gamana karAne meM sahAyaka horahe haiM, ityAdika aneka padArtha paraspara gamana aura sthitiko karA rahe haiM isake liye dharma aura adharma dravya kucha bhI upayogI nhiiN| yoM kahane para to AcArya vikalpa uThAte haiM ki isa avasara para yugapat gamana kara rahe sampUrNa padArthoM ke gatianugraha meM kAraNa kyA sampUrNa Thahara rahe padArtha haiM ? aura eka sAtha Thahara rahe sampUrNa padArthoM ke sthiti-anugrahameM kAraNa kyA sabhI gamana kara rahe padArtha haiM ? athavA kyA kucha thor3e se padArtha hI kucha anya thor3e se padArthoM ke gati-anugraha yA sthiti-anugraha karane meM kAraNa mAne gaye haiM ? batAyo pahilA pakSa grahaNa karanA to ThIka nahIM par3egA kyoM ki anyonyAzraya doSa hojAne kA prasaMga pAtA hai gamana karane vAle padArthoM ke kAraNa Thaharane vAle hoMya aura Thaharane vAloMke kAraNa gamana karane vAle padAthaM hoMya,yaha anyonyAzraya spaSTa hai / sampUrNa padArtha taba gamana kara sakeM jabaki sabhI padArtha Thahare hare hoya aura sabhI padArtha ThahareM kaba, jaba ki sabhI padArtha gamana kareM, yaha asambhava-garbhita parasparAzraya doSa hai tathA dUsarA pakSa grahaNa karanA bhI zreSTha nahIM hai kyoMki sampUrNa arthoM ke gati-upagraha aura sthiti-upagraha ko saspUrNa loka meM vyApa rahe dravya dvArA upakRtapane karake sAdhya kiyA gayA hai pratiniyata huye katiyaya parthoM ke kabhI kabhI hone vAle pratyeka viziSTa horahe gati-anugraha aura sthiti-anugraha kA pRthavI Adi dravyoM dvArA upakRtapanA hama jaina svIkAra kara cuke haiM, ataH katipaya dravya kinhIM parimita dravyoM ke anugrAhaka haiM, yaha dUsarA pakSa lenA ucita nahIM hai| gaganopakRtatvAt siddha sAdhanamiti cenna, lokAlokavibhAgAbhAvaprasaMgAllokamya sAvadhitvasAdhanAt niravadhitve saMsthAnavatvavirodhAta pramANAbhAvAcca / yahAM koI prAkSepa karatA hai ki jainoM dvArA diye gaye anumAna meM siddhasAdhana doSa hai| kyoMki sarvatra lokAloka meM vyApa rahe AkAza dravya karake upakRta horahe gatyupagraha aura sthityupagraha siddha hI haiN| isa klapta horahe AkAza ke dvArA sAdhane yogya kArya ke liye navIna dharma adharma dravyoMkI kalpanA karanA ThIka nahIM hai, aAkAza karake avagAha aura gati-anugraha, sthiti--anugraha ye kArya nipaTA diye jAyaMge- ataH Apa jaina bhAI siddha padArtha prakAza kA hI sAdhana kara rahe haiM / granthakAra kahate haiM. ki yaha to nahIM kahanA kyoMki yoM AkAza ke mAnane para aura dharma, adharma, dravyoM ke nahIM svIkAra karane para to loka aura praloka ke vibhAga ke prabhAva kA prasaMga hojAvegA, jahAM taka AkAza meM dharma, adhama dravya

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paMcama - adhyAya pAye jAte haiM utanA madhyavartI tInasau tetAlIsa ghana - rAjU pramANa lokAkAza hai, zeSa anantAnanta rajju lambA, caur3A, moTA, pralokAkAza hai, loka ko pUrva prakaraNoM meM maryAdA - sahita sAdhA jAcukA hai yadi loka ko maryAdA -rahita mAnA jAyagA to vizeSa zrAkAra se sahitapana kA virodha hojAvegA tathA loka ko maryAdA -rahita sAdhane vAle pramANoM kA bhI prabhAva hai / 141 bhAvArtha - pralokAkAza ke saba ora se ThIka bIca meM yaha loka anAdi kAla se viracita hai, joki caudaha rAjU UMcA aura dakSiNa uttara sAta rAjU lambA hai| hAM lokakI pUrva pazcima meM nIce sAta rAjU usake Upara sAta rAjU taka kramase ghaTakara eka rAjU aura vahAMse kramase bar3ha kara sAr3he dasa rAjU taka pAMca rAjU tathA punaH krama se ghaTa kara caudaha rAjU kI UMcAI taka ekarAjU caur3AI hai| loka ke chahoM aura vAtavalaya haiM, isa prakAra pAMva phailAkara aura kamara para hAtha rakha khar3e huye puruSa ke samAna loka kI prakRti hai, jo ki ukta pramANa anusAra chahoM ora maryAdA sahita hai| isa loka kI maryAdAko dharma dravya aura adharma ne hI vyavasthita kiyA hai / anyathA sarvatra jIva aura pudgaloM kI avyAhata gati yA sthiti hojAne se loka aura praloka kA koI vibhAga nahIM hoskegaa| eka bAta yahA~ yaha bhI vicArane kI hai, ki sampUrNa AkAza dravya anantAnanta- pradezI hai ananta kA artha koI paNDita maryAdA rahita . horahA karate haiM, sambhava hai isI prakAra asaMkhyAta kA artha saMkhyA se atikrAnta horahA karate hoMya kintu artha karanA sthUla dRSTi se bhale hI thor3I dera ke liye mAnya kara liyA jAya parantu siddhAnta dRSTise ukta donoM artha anucita haiM / asaMkhyAta kI bhI saMkhyA kI jAsakatI hai, aura granantAnanta bhI sarvajJa jJAna dvArA gine jA cuke maryAdita haiM jaba ki utkRSTa saMkhyAta ko ginA jA sakatA hai / to usase eka adhika jaghanya parItAsaMkhyAta ko kyoM nahIM ginA jA sakegA ? isI prakAra jaba zrasaMkhyAtA saMkhyAta kI maryAdA bAMdhI jAtI hai, to usase eka adhika parItAnanta kI maryAdA karane meM kauna sI buddhi kI noMka ghisa jAyagI ? saMkhyAmAna ke hI to ikaIsa bheda jo ki saMkhyAta, parItAsaMkhyAta, yuktAsaMkhya. ta, saMkhyAtA saMkhyAta, parItAnaMta yuktAnanta, anantAnanta ke jaghanya madhyama, utkRSTa bheda anusAra haiM / saMkhyAmAna ke gyArahaveM bheda horahe madhyama asaMkhyAtAsaMkhyAta nAmaka gaNanA ke kisI avAntara bheda meM lokAkAza ke pradeza parigaNita haiM tathA vIsavIM saMkhyA madhya- anantAnanta ke kisI bheda meM alokAkAza yA sampUrNa AkAza ke pradeza gina liye gaye haiM " pallagharaNaMvidaMgula jagaseDhI loya padara jIvagharaNa / tatto paDhamaM mUlaM savvAgAsaM ca jA jANejjo " yoM trilokasAra meM sarvAkAza ke pradeza ginA diye haiM / sAdhAraNa puruSa jisaprakAra daza, vIsa, pacAsa rupayoM ko gina letA hai, isase bhI kahIM adhika spaSTa rUpase kevalajJAnI mahArAja alokAkAza ke pradezoMko jhaTiti gina lete haiM / varaphI ke samAna samaghana caturasra alokAkAza kI chahoM dizAoM meM maryAdA hai / loka ke ThIka bIca sudarzanameru kI bIca jar3a meM par3e huye ATha pradezoM se yadi alokAkAza ko nApA jAyagA to pUrva, pazcima, uttara dakSiNa, Urdhva, adhaH, chahoM prora DorI ThIka nApa kI par3a jAyagI / hAM caukora padArtha ke bIca se tirache nApe gaye kaune to bar3ha hI jAMyage yadi kevala alokAkAza ke hI chahoM dizA kI ora pradeza ginane hoMya to lokAkAza ke nIce yA Upara ke pradezoM se dakSiNa yA uttara dizA-sambandhI pradeza to sAr3he tIna, sAr3he tIna rAjU bar3ha jAyaMge kAraNa ki loka kI

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142 zloka-vArtika UMcAI caudaha rAjU hai / aura dakSiNa uttara lambAI sarvatra sAta rAjU hai, ataH dakSiNa yA uttara kisI bhI eka mora alokAkAzake pradeza UcAI yA nicAI se sAr3he tIna rAjU adhika phaila rahe mAne jaaNyge| isI prakAra madhya loka meM eka rAjU caur3e lokAkAza se pUrva yA pazcima rAjU ke alokAkAza ke pradeza to dakSiNa uttara kI apekSA tIna tIna rAjU adhika vistRta haiN| aura Upara nIce kI apekSA sAr3e chaha chaha rAjU atirikta haiM, yoM vivecana karane para zrutajJAna dvArA pralokAkAza kI vyaMjana paryAya maryAdAsahita pratIta hojAtI hai / sarvajJa bhagavAna to anantAnanta rAjU lambe, caur3e, UMce maryAdA vAle alokA. kAza ko spaSTa dekha rahe haiN| jaise koI sAdhAraNa manuSya pacAsa gaja lambe, caur3e, caukora prAsAda ko dekha rahA hai| usa maryAdita alokAkAzake bAhara kucha nahIM hai| bhaisa ke zirapara lambe kAThinyaguNayukta sIMga vidyamAna haiM / ata: baila yA bhaiMsa ke zira para hAtha pherane vAle ko Upara sIMgoM kA parijJAna hojAtA hai, kintu ghor3A yA gardabhake zira para hAtha pherane vAloMko Upara kucha bhI nahIM pratIta hotA hai| isI prakAra alokAkAza ke bAhara na koI pola hai, na koI jIvadravya hai, aura na pudgalAdi dravya haiM, khara-viSAraNa ke samAna vahAM kucha bhI to nahIM hai| prakaraNa meM yaha kahanA hai ki loka yA aloka ko maryAdArahita mAnane para prAkRti-sahitapana kA virodha hogA, isa kathana meM granthakAra ko kucha amvarasa hai| ataH pramANoMkA prabhAva, yaha dUsarI yukti dI gayI hai / vastutaH vicArAjAya to AkAza, kAla, jIva kevalajJAna, ye sabhI maryAdAsahita haiN| ataH inakI AkRti yAnI-vyaMjana paryAya avazya hai, jo kevalajJAnI AtmAkI vyaMjana paryAya hai vahI kevalajJAna kA saMsthAna hai| ataH koI asvarasa nahIM hai, ikaIsavIM utkRS.. anantAnanta saMkhyAke anusAra kevalajJAna ke avibhAga praticchedoM kI maryAdA parigaNita hai| utkRSTa anantAnanta meM bhI dasa vIsa saMkhyA ko milAkara isa saMkhyA ko bar3hAyA jA sakatA hai| kintu kyA kareM usa saMkhyAdvArA saMkhyA karane yogya koI vastubhUta padArtha hI nahIM haiM, saMkhye yoM meM nahIM ghaTita hone vAlI korI saMkhyAoM ko jainasiddhAnta meM vyartha ginAyA nahIM gayA hai| aisI apArthaka, nissAra bAtoM ko kahane yA sunane ke liye kisI ke pAsa avasara nahIM hai| tabhI to ghanadhArA meM " pAsaNNaghaNA mUlaM" aura dvirUpa ghanadhArA meM " carimassa ducarimassa paNeva gharaNa kevalamvadikkamado / tamhA virU vahINA sagavaggasalA have ThANaM / " tathA dvirUpa ghanAghana dhAga meM " caramAdicaukkassa ya ghaNAghaNA etyaNeva saMbhavadi / hedUbhaNido tamhA ThANaM cauhINa vaggasalA" zrI nemicandra siddhAnta cakravartIko kahanA par3A hai| bhale hI bahuta sI madhyavartI saMkhyAoMke saMkhyeya padArtha jagata meM nahIM haiM, phira bhI unase adhika yA nyUna ke adhikArI bhAvoM ke vidyamAna hone se ThIka ThIka gaNita banAne ke liye madhyama prasvAmika saMkhyAoM kA nirUpaNa karanA bhI anivArya par3a jAtA hai / pudgala paramANu eka samaya meM caudaha rAjU gamana kara sakatI hai, tadanusAra bIca 2 ke aneka sthAnoM para paramANu ke pahuMcane para samaya se bhI choTA kAla nApA jA sakatA thA kintu koI bhI pUrA kArya prAdhe samaya yA cauthAI samaya athavA samaya ke kisI anya choTe bhAga meM na huA, na horahA hai, na hogA, ataH kAla kI saba se choTI maryAdA "samaya" bAMdha dI gayI hai| isI prakAra bar3A skandha banane ke liye jaba pudgala paramANuoM ke eka eka bhAga meM dUsarI dUsarI paramANuyeM apane apane bhAga se cipaTatI haiM / yA baMdhatI haiM tadanusAra paramANu se bhI choTA Tukar3A kalpita kiyA jA sakatA hai| kintu hama kyA kareM tInoM kAsa meM pudgala paramANu se choTA Tukar3A prakhaNDa paryAya rUpa se na huA, na hai, na hogA, ataH paramANu

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paMcama-adhyAya ho choTe dravya kI antima maryAdA hai| ina dRSTAntoM se hameM alokAkAza ko maryAdA-sahita kahane meM koI pramANoM se vAdhA nahIM AtI hai| to lokAkAza ko niravadhi kathamapi nahIM kaha sakate ho| prAyaH paurANika, naiyAyika, mImAMsaka, aura Adhunika paNDita, loka ko sAvadhi mAnate haiN| niravadhi mAnane meM koI pramANa nahIM hai, laukika sthUla gaNita se ginatI nahIM hosake etAvatA alaukika gaNita se bhI ina AkAza Adi ko amaryAdita kahanA anIti hai| jaina siddhAnta anusAra eka eka paramANu eka eka pradeza, eka eka samaya aura eka eka avibhAga prAtaccheda kI ThIka ThIka ginatI yA maryAdA horahI hai| jIva rAzi se pudgala rAzi anantaguNI adhika hai, mukta jIvoM ko apekSA saMsArI jIva anantAnanta guraNe haiN| siddha rAzi bhI anAdi hai, jIva rAzi bhI anAdi hai phira bhI siddharAzikA anAdipana jIva rAzi ke anAditva se paune nau varSa choTA hai| nau mahIne garbha meM Thahara kara punaH janma le rahA manuSya zIghrAtizIghra ATha varSa pazcAt saMyama ko grahaNa karatA santA katipaya antarmuhUrtoM ke pazcAt siddha-avasthA ko prApta kara sakatA hai| ataH siddha-rAzi ke anAdikAla se jIva-rAzi kA anAdi kAla paune nau varSa bar3A hai| tathA vyavahAra kAla yA bhUta, bhaviSyat, vartamAna kAloM ke samayoM se alokAkAza ke pradeza tAnanta guNe haiM itane bar3e alokAkAza kI bhI maryAdA hai, loka ke Upara nIce sambandhI alokAkAza se dakSiNa uttara kA alokAkAza bar3A hai aura loka ke dakSiNa, uttara, vAjU ke alokAkAza se madhya loka ke idhara udhara pUrva pazcima phailA huA alokAkAza bar3hA huA hai| vRddha vidvAnoM se sunA hai, ki sudarzana meru ke varAvara eka lAkha yojana lambA, caur3A, gola, lohe kA golA banAyA jAya vaha pratyeka samaya meM eka rAjU kI gati anusAra yadi patana karai to bhI pUrNa bhaviSya kAla ke anaMntAnanta samayoM meM bhI alokAkAza ke tala taka nahIM pahuMca pAyagA isa dRSTAnta ko suna kara aba nirNIta dRSTAnta ko yoM samajhiye ki jambU dvIpa ke barAbara gar3ha liyAgayA lohe kA golA prati samaya yadi anantarAjU bhI patana karai athavA eka samaya meM ananta rAjU cala kara dUsare samaya meM usa ananta se anantaguNe anantAnanta rAjU gamana karai yo tIsare, cauthe, prAdi samayoM meM pUrva pUrva se ananta guNA calatA calA jAya phira bhI bhaviSya kAla ke anantAnanta samayoM meM alokAkAza kI sar3aka ko pUrA nahIM kara sakegA, kAraNa ki "tibiha jahamNANaMtaM vaggasalAdala dvidI sagAdi padaM / jIvo poggalakAlA seDhI aAgAsa tappadaram / " isa gAthA anuAra kAla samaya rAzi se ananta sthAna Upara jAkara AkAza zreNI kI vagitavAra svarUpa varga zalAkAyeM milatI haiM, unase ananta sthAna Upara jAkara AkAzazreNI ke arddhaccheda nikalate haiN| unase ananta sthAna Upara zreNI AkAza kI saMkhyA AtI hai, zreNI AkAza ke ghana pramANa sampUrNa prakAza pradeza haiN| ___ yaha dRSTAnta kevala kalpita hai, kyoMki dharmadravya ke nahIM hone se koI bhI pudgala dravya loka bAhara gamana nahIM kara sakatA hai, kevala isa dRSTAnta dvArA gariNata mAtra dikhAkara usakI maryAdA batA dI gayo hai, ki vyavahAra kAla se alokAkAza itanA bar3A hai| isase kucha nyUna yA adhika bar3A nahIM hai| tathaiva bhUta kAla ke anantAnanta samayoM se bhaviSya kAla ke anantAnanta samaya anantAnanta guNe haiM, isa prakAra zrI kevalajJAnI bhagavAn mahAvIra svAmI ne pratipAdana kiyA hai, mahAvIra svAmI kI divya bhASA ke samaya se aba taka asaMkhyAte samayoM kI vRddhi bhUtakAla meM hocukI hai, aura bhaviSya kAla meM asaMkhyAta samayoM kI hAni hocukI hai, sambhava hai anantAnanta kalpa kAloM ke pazcAt koI sarvajJa bhagavAn yoM

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** zloka-vAtika upadeza deveM ki Aja ThIka madhyAnha yA aparAnha ke samaya bhUtakAla aura bhaviSyakAla donoM tarAjU ke palar3e samAna barAbara hojAMya, pazcAt bhUtakAla bar3hatA jAya aura bhaviSyakAla choTA hotA jAya yoM dravya, kAla, kSetroM kI ThIka ThIka ginatI kara maryAdA bAMdha dI gayI hai / bhAva kI vyavasthA yo samajhiye ki pralokAkAza ke pradezoM se anantAnanta guNe pakSma nigodiyA labdhyaparyAptaka jIva ke jaghanya jJAna ke avibhAgapraticcheda haiM / dvirUpa vargadhArA meM pratara AkAza kI saMkhyA ko samajhA kara " dhammAdhammA guru laghu igijIvAgurulaghussa hoMti tado / suhamariNaapuNNagANe pravare vibhAga paDichedA" aisA trilokasAra meM kahA hai| isa gaNita meM eka bhI saMkhyA kI nyUnatA yA adhikatA nahIM hai / yaha nApa " vAmana tole pAva rattI" ke nyAya anusAra ThIka ThIka kI gayI hai / jaghanya jJAna ke vibhAga praticchedoM se anantAnanta guNe kevalajJAna ke vibhAga praticcheda haiM, yadyapi kevalajJAna ke avibhAga praticchedoM kI ikaIsavIM utkRSTa anantAnanta nAmaka saMkhyA meM bhI eka do, dasa, vIsa, saMkhyAta, asaMkhyAta koI bhI saMkhyA bar3hAyI jA sakatI hai| aura bar3hI huI usa kalpita saMkhyA se kevala jJAna ke avibhAga praticcheda nyUna bhI kahe jA sakate haiM / tathApi sacce gaNitajJa kI yahI nIti hai, ki vaha ThIka ThIka saMkhyA vAle padArthoM kA usI niyata saMkhyA anusAra nirUpaNa kareM / kevalajJAna ke vibhAga praticchedoM se adhika saMkhyA vAlA padArthaM koI isa carAcara jagat meM ginane yogya hI nahIM hai / prata: sarvajJa deva ne utkRSTa anantAnanta se adhika kisI vAIsavIM saMkhyA kA upadeza nahIM diyA hai| yoM dravya, kSetra, kAla, bhAvoM kI niyata saMkhyA yA anantAnanta saMkhyAnoM para paryApta rUpa se prakAza DAlA jA cukA hai / yahA~ kisIkA yaha kutarka nahIM cala sakatA hai ki anAdi aura anantakI bhI jaba maryAdA ho cukI to unakA kabhI na kabhI anta grAhI jAyagA ? nirNIta viSaya yaha hai ki sakSaya ananna rAzi kA bhale hI vyaya hote hote anta prajAya kintu akSaya ananta rAziyoM meM par3e huye jIva dravya, pudgala dravya, kAlasamaya, AkAza pradeza, jaghanya jJAna yA kevalajJAna ke avibhAga praticcheda inakA anta nahIM A sakatA hai hA~ jIva dravyoM kI mokSa hone para yA kAla samayoM ke vyatI na hone para vyaya hote hote nyUnatA pravazya ho jAyagI, kSaya nahIM hogA / vyaya sadbhAve satyapi navonavRddherabhAvavatvaM cet / yasya kSayo na niyataH sonanto jinamate bhaNitaH / AkSepakartA kA lakSya prakAza kSetra yA bhAva padArtha nahIM haiM hAM dravya aura kAla meM yaha zaMkA upasthita kI jA sakatI hai ki chaha mahIne ATha samayoM meM chahasau prATha jovoM ke mukta hote hote kabhI na kabhI saMsArI jIva rAzi kA anta hojAyagA aura bhaviSyakAla meM se nyUna hote hote kadAcit kAla samaya rAzi kA avasAna hojAya kintu pahile kahA jA cukA hai ki vaha jIva rAzi yA kAla rAzi kA anantAnanta itanA bar3A hai| ki usakA kabhI pUrNa virAma nahIM hosakatA hai yadyapi jIva rAzi se kAla samaya atyadhika hai, phira bhI ve donoM akSayAnanta haiM / jaise 'zUnya0 kA kisI bhI baDI saMkhyA se guNA kiyA jAya tIna, cAra, Adi saMkhyA kA prApta karanA asambhava hai / usI prakAra kisI guraNAkAra dvArA zUnya se eka, do, saMkhyA lAnA bhI asambhava hai, dravyoM kI ThIka ThIka anyUnAtirikta ginato kara dene vAle sarvajJa deva ke vacanoM para kisI kutarka kA aMbAra nahIM ho sakatA hai, ve anAdi kA anAdi rUpa se ho Thoka Thoka jAna rahe haiM aura ananta ko

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paMcama adhyAya 145 zranantarUpa se parijJAta kara rahe haiN| bhalA ye bhI koI balAtkAra zobhatA hai ki anAdi ko jAnate huye ve usakI Adiko jAna baiTheM yA anantako jAnate hue usakA anta kara baittheN| yoM jAnanA to eka prakAra kA mithyAjJAna hogA jo ki samyagjJAnI sarvajJake asambhava hai / vikAsa siddhAnta ko mAnane vAle bhAvoM ko anAdi ananta avazya mAna leNge| murgI zraNDA yA bIjavRkSa kA anAditva niHsaMzaya prasiddha hai, vaisA hI kSetra, kAla, dravyoM meM bhI anantapanA sayukta hai / parizeSa meM yaha kahanA hai ki asaMkhyAta yA anante padArtha bhI avadhisahita haiN| maryAdita loka meM hI jIva Adi pAMca dravya nivAsa karate haiM / yadi punarlokaMkaderAvartidravyopakRtau sakalArtha - gatisthisyupagrahau syAtAM tadApi lokA lAkavibhAgAsiddhiH kAcidra tamAnayordharmAstikAyayoH sarvalokAkAze ivAlokAkAzepi sarvArthagatisthityupagrahopakAritvaprasaktestasya lokatvApateH / tataH sarvagatAbhyAmeva dravyAbhyAM sakalArtha gatisthityanugrahopakAribhyAM bhavitavyaM tau no dharmAdha / phira zaMkAkAra ke vicAra anusAra sampUrNa arthoke gati upagraha aura sthiti-upagraha yadi loka ke eka deza meM varta rahe dravyoM karake upakAra prApta kiye jAte hote to bhI loka aura praloka ke vibhAga ko siddhi nahIM ho pAtI kyoMki loka meM kahIM varta rahe dharmAstikAya aura adharmAstikAyoM ko jaise atirikta sthAna yA pampUrNa lokAkAza meM athavA vahAM vidyamAna padArthoM ke gati - upagraha aura sthiti-upagraha kA upakArakapanA svIkAra kiyA jAtA hai usI prakAra lokAkAza ke kisI kaune meM dhare hue dharma, adharma karake lokAkAzameM bhI sampUrNa thake gati-upagraha aura sthiti anugrahake upakArakapanakA prasaMga AjAyagA aura aisA hone se usa alokAkAza ko bhI lokapana kI Apatti prajAyagI jo ki zraloka kA lokanA kisIko bhI iSTa nahIM hai, tisa kAraNa loka meM sarvatra vyApaka horahe hI dharma, adharma, dravyoM ko sampUrNa arthoM kI gati aura sthiti svarUpa anugraha karane meM upakArI honA cAhiye yAnI - lokameM sarvagata ho rahIM dravyaM hI sampUrNa arthoM kI gati aura sthiti ke anugraha karane meM upakArI hosakatI haiM / zravyApaka dravyeM ukta kAryako nahIM nibhA sakeMgI vasa vahI loka meM sarvagata horahIM dravyeM hama syAdvAda - siddhAntiyoM ke yahAM dharma aura adharma isa nAma se prakhyAta haiM / agrima sUtra kA avataraNa yoM samajhiye ki koI jijJAsA karatA hai ki parokSa horahe pratIndriya dharma aura adharma dravya kA astitva yadi upakAra ke samvandha karake niyata kiyA jAtA hai to unake zravyavahita uttara kahe gaye atyanta parokSa prakAza kA adhigama karane meM bhalA kyA upAya hai ? jisaprakAra kA ki avalambakara atIndriya AkAzakI Adhunika paNDitoMko jJapti hojAya AkAza to sUkSmAtisUkSma paramANu se bhI atyadhika atyanta parokSa hai aisI abhilASA pravartane para sUtra -kAra mahArAja agrima sUtra ko kahate haiM / AkAzasyAvagAhaH // 28 // avagAha karane vAle jIva, pudgalAdi sampUrNa dravyoM ko avakAza denA yaha zrAkAza kA upakAra hai / upakAra ityanuvartate / kaH punaravagAha : avagAhanamavagAhaH sa ca na karmasthastasyAsiddhatvArilagatvAyogAt / kiM tarhi ? katu stha ityAha / 16 !

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zloka-vAtika pUrva satra se upakAra isa zabda kI anavRtti kara lI jAtI hai tadanasAra avagAha denA aAkAze kA upakAra hai yaha artha ghATita hojAtA hai / yahA~ koI pUchatA hai ki yaha avagAha bhalA kyA padArtha hai ? isakA uttara yoM hai ki avagAhana kriyAko hI yahAM avagAha liyA gayA hai ava upasargapUrvaka" gAha viloDane,, dhAtu se bhAvameM ghana pratyaya kara avagAha zabda banA liyAgayA hai aura vaha avagAha yAnI anupraveza to karma meM sthita horahA nahIM hai kyoMki karma meM sthita horahe usa avagAha kI siddhi nahIM hai. ataH usa karmastha avagAhako AkAza dravyakA jJApaka liMgapanA nahIM bana sakatA hai / arthAt' jalaM avagAhate matsyaH machalI jala ko avagAha karA rahI hai, isa prakAra "jIvAdayaH AkAzaM avagAhante,. jIva prAdika padArtha AkAza ko avagAha rahe haiM aisA kartA horahe jIva AdikoMmeM avagAha kriyA Thahara jAtI hai kintu karma horahe AkAzameM kriyA nahIM ThaharatI hai, bhalehI nizcayanaya anusAra AkAza svayaM Thahara jAya kintu bheda pakSa kI SaTkArakI anusAra vaha siddhAnta gauraNa par3a jAtA hai| jabataka AkAza hI siddha nahIM hai to usa AkAza karma meM avakAza kriyA to sutarAM prasiddha hogii| aisI dazA meM vaha avagAha prAka jJApaka hetu nahIM hosakatA hai phira vaha avagAha kaisA mAnA jAya ? aisA AkSepa hone para granthakAra uttara dete haiM ki kartAoM meM ThahararahA avagAha prasiddha hai vaha AkAza kA jJApaka hetu bhI hosakatA hai isa bAta ko granthakAra agalI vArtikadvArA spaSTa kahate haiN| upakArovagAha : syAt srvessaamvgaahinaaN| AkAzasya sakRnnAnyasyetyetadanumIyate // 1 // ___ avagAha karane vAle jIva Adi sampUrNa dravyoM ko eka hI vAra meM avagAha de denA yaha AkAza kA hI upakAra ho sakatA hai, anya kisI dravya kA nahIM / yaha ukta sUtra anusAra anumAna kara liyA jAtA hai / arthAt-"sakRt, aura 'sarveSAM,, padoM kA upaskAra kara hetu koTi meM DAlate huye vijJapuruSa dvArA AkAza ko jAnane ke liye anumAnapramANa banA liyA jAtA hai| jIvAdayo bavagAhakAstatra pratAtitiddhatvAlligamavagAhyasya kasyacit yattadavagAya sakRtsarvArthAnAM tadAkArAmiti ka sthAdavagAhAdanumIyate / gaganAdanyasya tthaabhaavaanupptteH| jaba ki jIva Adika padArtha vahAM AkAza meM avagAha kara rahe samIcIna pratItiyoM se siddha haiM isa kAraNa kisI na kisI avagAha karane yogya dravya ke ve jJApaka liMga hosakate haiN| eka hI vAra meM sampUrNa padArthoM kA jobhI koI vaha avagAha karane yogya padArtha hai vaha AkAza hai isa prakAra kartA meM sthita horahe avagAhase AkAzakA anumAna karaliyA jAtA hai / AkAzake atirikta anya kisI padArtha ke tisaprakAra yugapat sampUrNa arthoM ko avagAha denA nahIM bana sakatA hai| ataH " jIvAdayaH AkAza avagAhante,, isa pratIti anusAra yoM anumAna banA liyA jAtA hai ki sakRt sarvapadArthAvagAhopagrahaH (pakSa) sarvalokAlokavyApidravyopakRtaH (sAdhyadala) sakRtsarvapadArthAvagAhAnyathAnupapatteH (hetu) yaH sAdhyavAn na sa hetuvAn yathA kUTasthaloho bajra vA (vytirekdRssttaant)| ... AlokatamasoravagAhaH sarveSAmava gAhakAnAM jalAderbhasmAdiva diti cenna, tayorapyavagAhakasvAdavagAhyAMtarasiddheH

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paMcama-adhyAya yahA~ atyanta parokSa AkAza ko nahIM mAna rahA koI laukika paNDita prAkSepa karatA hai ki dina meM pAloka aura rAtri meM andhakAra ina donoM meM sampUrNa avagAha karane vAle jIvAdi padArthoM kA avagAha ho jAyagA jaise ki kisI pAtrameM ThUsa kara bhara dI gayI rAkha meM punaH jala ka avagAha hojAtA hai yA pAnI, UMTanI ke dUdha, Adi meM jisa prakAra vUrA ,madhu prAdi kA avagAha hojAtA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki ve pAloka aura andhakAra bhI kahIM na kahIM avagAha karane vAle padArtha haiM yadi jIva AdikoM kA Aloka aura andhakArameM avakAza prApta karanA mAnA jAyagA to punaH una Aloka aura andhakArake liye bhI avagAha karane yogya kisI anya adhikaraNako siddhi mAnanI par3egI isase yahI acchA hai ki prathama se hI savakA avagAhya padArtha eka mAna liyA jaay| bhAvArtha-manda andhakAra meM gADha andhakAra praviSTa hojAtA hai aura gADha andhakAra meM prati niviDa andhakAra samA jAtA hai isIprakAra dopaka ke prakAza meM dUsare, tIsare, Adi dIpakoM ke prakAza praviSTa hojAte haiM sUrya ke tejasvI Aloka meM bhI vijalI yA Taurca kA prakAza praviSTa hohI jAtA hai khiDakI kholate hI Aloka bhI pola rUpa gharoMmeM ghusa AtA hai yoM pAloka yA andhakAra bhI kahIM na kahIM avagAha pAne ke liye lAlAyita rahate haiM prataH parizeSa meM jAkara saba kA avagAha karane yogya AkAza hI ThaharatA hai yadyapi bhasma meM jala, pAnI meM bUrA, kATha meM kIla, carma meM tela, roTI meM ghI ityAdi" AdhAra prAdheya bhAva loka-prasiddha haiM / vyavahAra naya se ye saba sanya bhI haiM kintu sUkSma dRSTi se vicArane para yahI nirNIta hogA ki bhIMtameM baiThA huA AkAza hI kIla ko sthAna derahA hai / bhasma svayaM AkAza meM hai, bhasma meM AkAza prota prota Thasa rahA hai vaha AkAza hI jala ko avakAza de detA hai ataH "pAkAzasyAvagAhaH,, isakA artha "avagAha denA AkAza kA hI upakAra hai" yoM kara diyA jAya to anucita nahIM hai| nanvemAkAzasyApyavagAhakatvAdanyadavagAhyaM kalpyatAM tasyApyavagAhakatve aparamavagAhyamityanavasthA syAditi cenna, AkAzasyAnaMtasyAmRtasya vyApinaH svAvagAhitvasiddheravagAdyAMtarAsaMbhavAt / na caivamAlokatamasoH sarvArthAnAM vA svAvagAhitvaprasaktirarsavagatatvAt / na ca kiMcidasarvagataM svAvagAhi dRSTa, matsyAderjalAdhavagAhitvadarzanAt / yahAM koI zaMkA uThAtA hai ki isa prakAra to jIba Adi ke samAna AkAza bhI avagAhaka hai ataH AkAza ko avagAha dene ke yogya kisI anya padArtha kI kalpanA kara lI jAya aura usa dUsare avagAhya kA bhI avagAhakapanA mAnate sante tIsare, cauthe, Adi avagAhya padArthoM kI kalpanA karate karate yoM anavasthA hojaaygii| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki AkAza padArtha saba se bar3A anantAnanta-pradezI hai. amUrta hai, vyApaka hai| isa kAraNa dUsaroM ko avagAha denevAlA hote haye AkAza meM svayaM ko bhI avagAha denApana siddha hai| isa kAraNa usa AkAza ke liye svAtirikta anya avagAhya padArtha kA asambhava hai| kintu isa prakAra Aloka aura andhakAra ko to sampUrNa arthoM kA bhI avagAhIpanA prasaMgaprApta nahIM hotA hai / kAraNAka ve prasavagata dravya apanA aura sampUrNa dravyoM kA avagAhya nahIM hosakatA hai| koI bhI avyApaka padArtha svayaM apanA apane meM avagAhya karane vAlA nahIM dekhA gayA hai| machalI, suI Adi kA jala, pattA Adi meM avagAhakapanA dekhA jAtA hai| bhale hI jala Adiko machalI Adi kA avagAhya kaha diyA jAya yA nizcayanaya anusAra sampUrNa padArthoM

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iloka-bAtika kA apane apane meM pravagAha honA mAna liyA jAya phira bhI vyavahAra naya aura nizcayanaya tathA pramANa dRSTi se eka AkAza padArtha hI sva aura anya sampUrNa padArthoM kA avagAhya pratIta horahA hai| sarvArthAnAM kSaNikaparamANusvabhAvatvAt avagAhyAvagAhakamAvAbhAva iti cenna, sthUlasthimAdhAraNArthapratIteH na ceyaM bhrAMtidhikAmAvAt ekasyAnekadezakAlavyApinorthasyAbhAve srvshuunytaapttH| bhAve punaravagAhyAvagAhakabhAvavirodha evAdhArAdheyabhAvAdivat prAdhAra Adheya bhAva hisya hiMsaka bhAva, Adi ko nahIM mAnane vAle bauddha kaha rahe haiM, ki sampUrNa padArtha kSaNika haiM aura paramANu svarUpa haiM, ataH avagAhya avagAhaka bhAva kA abhAva hai / arthAt-kAlAntara-sthAyI padArtha yadi hote tabato pahile se varta rahe aAdhAra ke Upara koI prAdheya Thahara jAtA, isI prakAra lambe, caur3e, sthUla yA vyApaka padArtha para usase kucha choTA padArtha avagAha kara letA hai, kintu jaba paramANu svarUpa hI choTe choTe padArtha haiM / aura ve bhI eka kSaNa ja vita raha kara dUsare kSaNa meM mara jAte haiM, aisI dazA meM koI kisI kA prAdhAra yA koI kisI kA prAdheya nahIM hosakatA hai| ma rahA manuSya mara rahe ghor3e para nahIM car3ha sakatA hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki prAmANika puruSoM ko sthUla aura sthira tathA sAdhAraNa arthoM kI pratIti horahI hai / tumhAre mantavya pranusAra sUkSma, asthira aura vizeSa svarUpa ho artha kI svapna meM bhI pratIti nahIM hotI hai| yaha pratIti bhrAntijJAna rUpa nahIM hai, kyoMki isa samIcIna pratIti kA koI vAdhaka nahIM hai| yadi aneka deza aura aneka kAloM meM vyApa rahe sthUla aura kAlAntara-sthAyI eka anvita padArtha kA prabhAva mAnA jAyagA to sampUrNa padArthoM ke zUnya hojAne kI Apatti aavegii| yAnI aneka dezavyApI padArthoM ko nahIM mAnane para dRSTi gocara sampUrNa sthUla padArthoM kA prabhAva to ho hI jAyagA, hAM sUkSma padArtha raha jAyaMge kintu una sUkSmoM ko yadi aneka-kAla-vyApI nahIM mAnakara kSaNika svIkAra kiyA jAyagA to uttara kSaNa me samUlacUla vinAza jAne para punaH vinA upAdAna ke kisI kI bhI utpatti nahIM hone pAyagI aura pahile bhI to upAdAnake vinA sUkSmapadArtha nahIM upaja sakegA yoM bauddhoMke vicAra anusAraho zUnyavAda chA jAyagA hAM yadi aneka deza yA aneka kAloMmeM vyApa rahe padArthoMkA sadbhAva mAnoge taba to phira avagAhya prava. gAhaka bhAva kA virodha hI nahIM hai| jaise ki prAdhAra-prAdheya bhAva, kArya-kAraNa bhAva, vAdhya-vAdhaka bhAva, Adi kA koI virodha nahIM hai| arthAt-mImAMsaka, naiyAyika, vaizeSika, jaina ye vidvAna to prAdhAra Adheya bhAva, kAya kAraNa bhAva, Adikako nirvivAda svIkAra karate hI haiM kintu bauddhoMko bhI AdhAra Adheya, bhAva mAnanA Avazyaka par3a jAtA hai / kSaNikatva, satva Adi dharma padArtha meM Thaharate haiM, pakSa me hetu rahatA hai| bauddha utpAda ko kAraNasahita svIkAra karate haiM, bhale hI ve vinAza ko nirhetuka mAne, ataH utpAdya aura utpAdaka padArthoM kA kArya-kAraNa bhAva abhISTa huA tathA kSaNikatva kA jJAna kAlAntara-sthAyIpana ke samAropa kA vAdhaka mAnA gayA hai| sautrAntikoM ke dvaitavAda para vijJAnAdvaitavAdI yogAcAra vAdhA uThAte haiM, yoM "vAdhya vAdhaka bhAva" klupta hojAtA hai / sAdhya aura hetu meM jJApyajJApaka bhAva to sabhI dArzanikoM ko svIkRta hai, isI prakAra "avagAhya avagAhaka bhAva" suprasiddha hai| zItavAtAtapAdInAmabhinnadezakAlatayA pratIteH svAvagADAvagAhakamAvasiddhiH / para sparamavagAhAnupapattau minadezatvaprasaMgAlloSThadvayavat / tato yathApratIti-niyatAnAmavagAhakAnAM

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paMcama - adhyAya 146 pratiniyatamavagAhyaM siddhaM tathA sakRtsarvAtraga hinAmavagAhyamAkAzamanumantavyam / jAr3e kI Rtu meM vAyu calate samaya ghAma meM baiTha jAte haiM / usa avasara para zItatA, vAyu, dhAma, dhUla, Adi padArthoM kI usI prabhinna deza aura usI abhinna kAla meM vRtti bana karake pratIti ho rahI hai, isa kAraNa apane meM hI zravagAhyapana aura svayaM meM hI avagAhakapana kI siddhi hojAtI hai / yadi zaitya vAyu, ghAma, Adika kA paraspara meM eka dUsare ko avagAha denA bana rahA nahIM mAnA jAyagA taba to una zIta Adi ke nyAre nyAre dezoM meM vRtti hone kA prasaMga AvegA jaise ki donoM Dela paraspara meM avagAha nahIM dete huye apane apane nyAre nyAre dezoM meM varta rahe haiM / tisa kAraNa siddha hotA hai, ki samIcIna pratIti kA ullaMghana nahIM kara jisa prakAra pratiniyata ho rahe vizeSa vizeSa pravagAhakoM ke pratiniyata ho rahe zravagAhya padArtha siddha haiM / usI prakAra yugapat sampUrNa zravagAha karane vAle jIva Adi padArthoMkA zravagAha karane yogya prakAza dravya hai / yaha yuktipUrvaka mAna lenA cAhiye / arthAt - matsya kA avagAhya jala hai, bhIta meM kIla ghusa jAtI hai. pradhere meM manuSya chipa jAtA hai / ityAdika rUpa se vizeSa 2 machalI Adi zravagAhakoM ke vizeSa jala prAdi zravagAhya padArtha to prasiddha hI haiM, isI prakAra eka hI bAra meM sampUrNa arthoM kA avagAha karane yogya prakAza padArtha svIkAra karalenA cAhiye / n sUtrakAra mahArAja ke prati kisI kA prazna hai ki prAkAza kA upakAra Apane avagAha denA kahA so parijJAta kara liyA aba yaha batAo ki Adi sUtrameM usa prakAza ne anannara kahe gaye pudgaloM kA upakAra kyA hai ? aisI jijJAsA honepara zrI umAsvAmI mahArAja agrima sUtra ko kahate haiM / zarIra vAGa manaH prANApAnAH pudgalAnAm // 16 // dArika Adi zarIra, vacana, mana, prANa, apAna ye pudgaloM ke upakAra haiM / arthAt - jIvoM ke upayoga meM zrArahe pA~coM zarIra to AhAra Adi vargaNAoM se bana rahe sante pudgalarUpa upAdAna kAraNoM ke upAdeya haiM, vacana bhI pudgaloM ke banAye huye haiM / hRdaya meM ATha pAMkhurI vAle kamala samAna bana rahA dravya mana bhI manovagaMgA nAmaka pudgaloM se nirmita hai / udara koThe se bAhara nikala rahI vAyu ucchavAsa nAmaka prAraNa aura bAhara kI bhItara khIMcI jA rahI vAyu niHzvAsa svarUpa prapAna bhI pudgaloM se sampAdita hai / ataH saMsArI jIvoM ke prati ina zarIra AdikoM kA sampAdana kara denA pudgaloM kA upakAra hai, sparzana Adi indriyA~ aura vahirbhUta bhogya, upabhogya viSaya bhI pudga loMke upakAra ( kArya ) haiM / upakAra ityanuvartanIyaM, tatra zarIra maudArikAdi vyAkhyAtaM / vAk dvidhA- dravyazak bhAvavAka ca / tatreha dravyavAk paudgalikI gRhyate / manopi dvividhaM dravyabhAvavikalpAt / tatreha dravyamana: paudgalikaM grAhyaM, prANApAnau zvAsocchvAsau / ta ete pudgalAnAM zarIravargaNAdInAmandriyANAmupakAraH kAryamanumApakamityAvedayati / satrahaveM sUtra se " upakAra " yaha pada yahAM anuvRtti kara lene yogya hai / una sUtrokta zarIra AdikoM meM uttaravartI vAka zrAdikoM kA adhiSThAna horahA Adi meM kahAgayA zarIra to yahAM praudArika Adi lenA cAhiye praudArika, vaikriyika, Adi zarIroMkA hama vyAkhyAna kara cuke haiM / paudgalika

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150 zloka- vArtika AhAra vargaNA se zradArika, vaikriyika, aura AhAraka, zarIra bana jAte haiM / tejovargaNA se taijasa aura kArmaNavarga se karma zarIra bane hue haiM / vacana do prakAra kA hai, eka dravya vacana dUsarA bhAvavacana tinameM bhAva vacana AtmA kA prayatna vizeSa hai / ataH yahAM paudgalika padArthoMmeM una do vANio meM se pudgalase upAdeya horahe dravya vacana kAhI grahaNa kiyA jAtA hai, bhASAvagaMgA hI to vacana rUpa pariNana jAtI hai / mana bhI dravya aura bhAva ina bhedoM se do prakAra kA hai, una do meM yahA~ pudgala - nirmita dravya mana kA grahaNa karanA cAhiye / guNa doSa vicAra Adi svarUpa bhAva mana to AtmA kI paryAya hai, ataH yahA~ pudgala - nirmita padArthoM meM bhAvamana kA graharaNa nahIM hai / kahe jAyaMge vahAM bhAva vacanoM ko banAne vAlA isameM paudgalika prago arthAt - agale sUtra meM pudgala ke nimittase jIva ke hone vAle bhAva vAk yA bhAva manakA upasaMkhyAna kiyA jA sakatA hai| kyoMki bhAva vAk to AtmA kA vizeSa vizeSa zarIra sthAnoM meM jJAna pUrvaka prayatna vizeSa karanA hai pAMga prakRti aura dezaghAti prakRtiyoM kA udaya nimitta rUpa se apekSaNIya hai / tathA chadmasthoM ke pAye jArahe labdhi aura upayoga svarUpa manameM bhI paudgalika dezaghAti prakRtiyoMkA udaya yA avalamvana bhUta pudagalakI apekSA hai, bhAva vAk yA bhAvamanameM pudgala upAdAna kAraNa nahIM hai. isI kAraNa zrIvidyAnanda prAcArya ne rAjavArtika aura sarvArthasiddhi kI nayayojanAse nirAlA nirNaya karAyA hai| pudgala ko bhAva vAk yA bhAvamana kA upAdAna kAraNa to ve bhI nahIM mAnate haiM prANa, apAna to zvAsa, ucchvA rUpa haiM / jo ki prahAra vargagA se bana jAte haiM " grahAravaggaNAdo tiNi sarIrANi hoMti ussAso / riNassAso viya tejo vaggaNakhaMdhAdu tejaMgaM // bhAsamaraNa vaggaNAdo kameNa bhAsAmaNaM ca kammAdo avikammadavvaM hoditti jiNehi ridiTTha " ( jIvakANDa gommaTasAra ) / ve saba dArzanikoM ke yahAM prasiddha horahe ye zarIra, vacana, mana, prAraNa, aura pAna to zarIra Adi ke upayogI ho rahIM pratIndriya prAhAra vargaNA AdikoM ke upakAra svarUpa kArya haiM / jo ki kArya-liMga ho rahe sante atIndriya vargaNAoM kA anumAna karA dete haiM / jaise ki agni kA kArya horahA dhUma proTameM dharI huI prAgakA jJApaka liMga hokara zranumAna jJAna karA detA hai / arthAt dRzyamAna zarIra Adi kAryoM se kAraNa horahIM pratIndriya vargarAmroM kA anumAna kara liyAjAtA hai, isI bAta kA granthakAra zrI vidyAnanda svAmI agrima vArtika dvArA Avedana kare dete haiM / zarIra vargaNAdInAM pudgalAnAM sa saMmataH / zarIrAdaya ityetaisteSAmanumitirbhavet // 1 // ye zarIra, vacana, Adika to zarIropayogI sUkSma prahAra vargaNA Adika pudgaloM ke vaha upakAra haiM yoM acche prakAra mAna liyA gayA hai, isa kAraNa ina upakAra yAnI kAryoM karake una kAraNa bhUta paudgalika vargaNAoM kA anumAna jJAna hojAvegA jaise ki gatyupagraha se dharma kA sthityu graha se adharma dravya kA aura avagAhaka jIvAdikoM ke sakRt pravagAha se avagAhya AkAza kA anumAna kiyA jA cukA hai| saMti zarIravAGmanovargaNAH prANApAnAraMbhakAzca sUkSmAH pudgalAH zarIrAdikAryAnyathAnupapatteH na pradhAnaM kAraNaM zarIrAdInAM mUrtimaccAbhAvAdAtmaH t / na hyamUrtimataH pariNAmaH kAraNaM dRSTaM /

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paMcama-adhyAya jagat meM zarIropayogI AhAra vargaNA, tejovargaNA, kArmaNavargaNAyeM aura vacanopayogI bhASA vargaNAyeM tathA mana ko banAne vAlI manovagaraNAyeM evaM prANa aura apAna ko banA rahI AhAra vagaraNAyeM ye sUkSma pudgala vidyamAna haiM (pratijJA ) kyoMki zarIra, vacana, grAdi kArya anyathA yAnI sUkSma pUdagaloM ke vinA bana nahIM pakate haiM ( hetu ) / isa anumAna meM par3A huA hetu apane sAdhya ko sAdha detA hai| zarIra, vacana. AdikoM kA kAraNa vaha sAMkhyoM ke yahAM mAnI gayo prakRti to nahIM hai (pratijJA) kyoMki satvaguNa, rajoguNa tamoguNoM kI sAmya-avasthA svarUpa atIndriya avyakta prakRti ko mUttisahita pana kA abhAva hai ( hetu ) AtmA ke samAna (dRSTAnta) / nahIM mUrtimAn yAnI amUrta padArtha kA pariNAma bhalA mUrtimAn padArthoM kA kAraNa horahA nahIM dekhA gayA hai / amUrta AtmA jaise zarIra Adi mUrta kAryoM kA upAdAna kAraNa nahIM hai. usI prakAra pramUrti pradhAna ke pariNAma zarIra prAdika nahIM hosakate haiM / __pRthivyAdiparamAra vaH kAraNamiti kecit, teSAM sarvepyavizeSeNa pRthi pAdiparamANavaH rArIrAdhAraMbhakAH syuH pratiniyatasvabhAvA vA ? na tAvadAdi vikalpo'niSTaprasaMgAt / dvitIyakalpanAyAM tu zarIrAdivargaNA eva nAmAMtareNoktA bhaveyuriti siddho'smatsiddhAntaH / __vaizeSika kahate haiM ki pRthivo, jala, Adi ke paramANuyeM hI zarIra AdikoM ke kAraNa haiM / arthAt-manuSya, tithaMca, sarpa, kITa, vRkSa, Adi ke zarIra to pRthivI paramANuSoM se bana jAte haiM, aura varuNa loka meM rahane vAle jIvoM ke zarIra jala paramANuSoM se niSpanna hAjAte haiM / sUrya loka Adi meM pAye jArahe taijasa zarIra to tejaH paramANuoM se upajate haiM, pizAca AdikoM ke vAyavIya zarIra vAyu paramANuoM karake kiye jAte haiM zabda kA samavAyI kAraNa AkAza hai, manodravya kisI se bhI nahIM utpanna horahe nitya haiN| prANa aura apAna nAmake viSaya to vAyu paramANuoM se upaja jAte haiN| isa prakAra koI paNDita kaha rahe haiM / isa para granthakAra pUchate haiM ki una vaizeSikoM ke yahAM kyA sabho pRthivI Adi paramANuye vizeSatA-rahita hokarake zarIra Adi ko banAne vAlI hogI ? athavA kyA pratiniyata vAlI paramANuyeM ina zarIra Adiko banAveMgI? batAyo, pahilA vikalpa to ThIka nahIM par3egA kyoMki vaizeSikoM ke yahAM aniSTa kA prasaMga hojaaygaa| arthAta-vaizeSika yadi cAheM jisa jAti kI paramANuSoM se cAhe jisa kArya kA bana jAnA mAna leMge taba to jalIya paramANuoM se taijasa zarIra yA pArthiva paramANuoM se vAyavIya zarIra bana jAyagA aura aisI dazA meM pRthivI, jala, teja, vAya, paramANoM kI cAra jAtiyoM kA kAraNa rUpa se samarthana karanA viruddha paDegA,eka hI pudgala tatva mAna kara kArya-nirvAha hosakatA hai| hAM dUsarI kalpanA karane para to vaizeSiko dvArA dUsare dUsare nAmoM karake ve hamArI abhISTa horahIM zarIra Adi vargaNAyeMhI kaha dI gayIM huI samajhI jAyagI, isa prakAra hama jainoM kA siddhAnta hI prasiddha huaa| pralaM vistareNa / sUtrakAra zrI umAsvAmI mahArAja ke prati kisIkA prazna hai ki kyA itanA hI pudgaloM karake kiyA gayA upakAra haiM ? athavA kyA anya bhI pudgaloM karake jIvoM liye upayogI upakAra kiyA jAtA hai ? aisI jijJasA hone para sUtrakAra zrI umAsvAmI mahArAja agale sUtra ko kahate haiN| sukhduHkhjiivitmrnnopgrhaashc||20||

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152 zloka-vAtika prIti yA prasannatA svarUpa aindriyika sukha, saMkleza yA paritApa svarUpa duHkha, prANa apAna svarUpa kriyAvizeSa kA viccheda nahIM honA--svarUpa jIvita, aura prANa apAna kriyAoM kA uccheda svarUpa maraNa ye anugraha bhI jIva ke pudgala karake kiye gaye upakAra haiN| upagraha zabda ke prakaraNaprApta hone para bhI punaH sUtrakAra karake kahA gayA upagraha zabda to pudgala kA pudgala ke Upara upakAra karanA dhvanita karatA hai| ca zabda karake anya bhI pudgala--niSTha nimitta kAraNa nirUpita kAryatA vAle hAsya, rati veda, uccAcaraNa, nIcAcaraNa,bhoga, upabhoga, AdikA samuccaya hojAtA hai / arthAt vismRti karAdenA, ajJAna bhAva rakhanA, Adi bhI pudgala--janya upakAra haiM / yadi ghora apamAna yA iSTa viyoga-janya duHkha Adi kA smaraNa banA rahe to ye mohI manuSya vinA mRtyukAlake bIca meM hI apamRtyu ko prApta hojAya, aisI avasthA meM vismRti maiyA usakI rakSA kara letI hai, tatvajJAna ke anupayogI durUha, kaSAya-varddhaka jJayoMkA, ajJAna banA rahanA hI vizeSa lAbhaprada nahIM to rahI padArthoMke jJAna una Avazyaka bhedavijJAnoM ke sthAnoM ko prathama se hI usI prakAra ghera leMge jaise ki ghara meM vyarthakA kUr3A, kacar3A, anAvazyaka par3A huA svAsthya ko vinAza rahA santA punaH Avazyaka padArthoM ko sthAna nahIM dene detA hai, mAnasika yA zArIrika kArya karane vAloM ke nikaTa sthAna meM sorahA yA Alasya meM baiThAhuA manuSya unake kAryoM meM vighna DAlatA rahatA hai, vyarthake saMkalpa vikalpa, yA anAvazka jJAna to isase bhI kahIM atyadhika bhArI kSati ko karate rahate haiN| ina ThalupA jJAna yA arthasakalpoM se para-janma hI nahIM bigar3a raha sAtha meM pratikSaNa zArIrika, mAnasika, prArthika kSatiyAM bhI aparimita uThAI jA rahI haiM, ataH maraNa ke samAna ye bhI pudgalakRta upakAra sambhava jAte haiM / pudgalAnAmupakAra ityabhisaMbaMdhaH keSAM punaH pudgalAnA mame kAryamityAha ? pUrva sUtroMse pudgalAnAM, aura 'upakAraH, ina do padoMkI anuvRtti kara sUtrake pahilI aura pichalI mora sambandha karalenA / taba artha isa prakAra hojAyagA ki pudgaloMke yoM sukha, dukha,jIvita aura mara ye anugraha bhI upakAra haiM / kAI jijJAsu yaha pUcha / / hai ki kina kina pudgaloM ke phira ye sukha Adika kArya haiM ? aisI jijJAsA pravartane para granthakAra isa agalI vAtika ko kahate haiN| sukhAdyupagrahAzcopakAro jiivvipaakinaam| saatvedyaadikrmaatmpudglaanaamitonumaa||1|| jIva meM vipAka ko karane vAlI sAtAvedanIya, asAtAvedanIya Adi karmasvarUpa pudgaloM kA upakAra jIva ke liye sukha prAdi anugraha karanA hai, ina sukha prAdi upagrahoM se una kAraNabhUta pratIndriya pudgaloM kA anumAna kara liyA jAtA hai / arthAt-jIva ke sukha Adi honA pudgala ko nimitta pAkara haye anugraha haiM, maraNa bhI eka anugraha hai dhArmika dRSTi se vairAgya ko prApta horahe puruSa ko samAdhimara ra priya hai vyAdhi, pIDA, zoka, Adi se Atta horahe puruSa ko maraNa pyArA lagatA hai aura na bhI pyArA lage to hameM kyA / pudgalose jo priya yA apriya kArya banAye jAte haiM una naimittikoMkA yahA~ nirUpaNa karadiyA gayA hai naitika dRSTi anusAra aneka manuSya yoM kahadete haiM ki yadi manuSya yA tiryaMca mareM nahIM to sau, do sau varSa meM sthAna yA khAdya kI prApti azakya hojAya maranA to navInatAkA eka pUrva rUpa hai ityAdi / yoM maraNa svarUpa upakArako vivecanA karalIjAya /

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paMcama-adhyAya sukhaM taccetsadvedyasya karmaNaH kArya, duHkhamasadvedyasya, jIvitamAyuSaH, maraNamasadvadyasyAyuHkSaye sati tadudayAtparamaduHkhAtmanA tasyAnubhavAt / tataH sAtavedyAdikarmAtmanaH pudgalAH sukhAdya pAhebhyo'numIyaMte / atropagrahavacana sadvadyAdikarmaNAM sukhAdyutpattI nimittamAtratvenAnugrAhakatvapratipatyathaM pariNAmakAraNaM jIvaH sukhAdInAM tasyaiva tathApariNAmAt ata eva jIvavipAkitvaM sadvavedyAdikarmaNAM jIve tadvipAkopalabdheH / pudgala kRta upakAroM meM vaha sukha to sAtAvedanIya karma kA kArya hai asAtA vedanIya karmakA kArya duHkha hai, AyuSya karmakA kArya jIvita rahanA hai. asAtA vedanIyakA hI kArya maraNa hai kyoMki bhujyamAna Ayu karma ke niSekoM kA kSaya hone ke avasara para viziSTa jAti ke usa asAtAvedanoya karma kA udaya hojAnese parama duHkhasvarUpa karake usa mRtyukA anubhava hotA hai tisa kAraNa siddha huprAki sAtAvedanIya Adi kamasvarUpa horahe pudgala to jIva ke ina sukhAdi anugrahoM karake anumAna kara liye jAte haiN| isa sUtra meM upagraha zabda kI anuvRtti yA aAkarSaNa hosakatA thA phira bhI sUtrakAra ne yahA~ upagraha zabda kahA hai usakA prayojana yaha pratipatti karA denA hai ki jIvake sukhAdi kI utpatti karane meM sAtA. vedanIya Adi karma kevala nimitta hokarake anugrAhaka haiM zarIra Adi ke upAdAna kAraNa jaise pudgala haiM, usa prakAra sukhAdi ke upAdAna kAraNa pudgala nahIM haiM sukhAdi pariNAmoM kA upAdAna kAraNa jIva hai kyoMki usa jIvakI hI tisa prakAra sukha prAdi rUpa karake pariNati hotI hai isI hI kAraNa sAtAve. danIya prAdi karmoM ko jIva--vipAkI prakRti kahA gayA hai "advattari avasesA jIvavivAI muNeyadhvA" kyoMki jIva meM una sAtAvedanIya Adi karmoM kA vipAka horahA dekhA jAtA hai| nanyAyuH bhavavipAki zra yate tatkatha jIvavipAki syAt ? bhavasya jIvapariNAmasvavivakSAyAM tathA vidhAnAdadoSaH / tasya kathaMcidajIvapariNAmavizeSatve vA jIvapariNAmamAtrAjhaidavivakSAyAmAyubhavavipAki prAktamiti na virodhaH / yahAM kisIkA prazna hai ki zAstroMmeM AyuSya karmako bhavavipAkI sunA jArahA hai "pAUriNa bhava vivAI khettatrivAI ya prANupUvvIpo ,, cAroM AyuoM kA deva manuSya tiryaca, naraka ina bhavoM meM vipAka hotA hai to phira Apane aAyu ko jIva-vipAkI prakRti kisa prakAra kaha diyAhai ? nahIM kahanA cAhiye thA,isakA uttara granthakAra yoM dete haiM ki cAragatiyoMmeM aneka bhava grahaNa karanA jIvoMkA hI vibhAva pari. NAma hai, ataH bhava ko jIva kA pariNAma honekI vivakSA hone para tisa prakAra bheda gaNanA koI doSa nahIM AtA hai,arthAt-jIva-vipAkI prakRtiyoMmeM hI bhava-vipAkI AyuSya prakRti ginalI jAtI hai| aisI dazA meM jIvavipAkI, pudgalavipAkI, kSetra-vipAkI yo sampUrNa karmoM ke tIna hI bheda yA kSetra vipAkI prAnupurvya ko bhI jIva-vipAkImeM ginalene para jIva-vipAkI aura pudgalavipAkI yoM karmoM ke do hI prakAra kahadiye jAte haiM / hA~ yadi usa bhava ko kathaMcit ajIva kI paryAya-vizeSa mAnA jAyagA taba to jIva ke yAvata pariNAmoM se bheda kI vivakSA karane para Ayu ko zAstroM meM acche DhaMga karake bhavavipAkI kahA jA cukA hai / isa prakAra Ayu ko jovavipAkI yA bhavavipAkI kaha dene se koI pUrvA. para virodha nahIM AtA hai " apitaanrpitsiddheH| 20

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zloka-vitika nanvAbharaNAdipudgalAnAM sukhAdhu pagrahe vRttidarzanAtteSAM sukhAdhu pagraha upakArostviti cenna, teSAmananumeyatvAt niyamAbhAvAcca kamyacikadAcintasukhopagrahe vartamAnasyApi baMdhanA deraparasya duHkhAdya pagrahepi vRtyavirodhAnna niyamaH |sdvedyaadikrmaanni sukhAdyupagrahe pratiniyatasva- bhAvAnyevAnyathA tatsaMbhAvanAnupapatteriti tebhyastadanumAnam / - - ___punaH kisIkA prazna hai ki kevala atIndriya karmoko hI sukha AdikA anugrAhaka kyoM mAnAjAtA hai . jaba ki AbharaNa (bhUSaNa) vastra, gRha, rasAyana, ghar3I, cazmA, vAhana, vAyuyAna, moTarakAra, relagAr3I, . astra, zastra, viSa, vidyut prAdi pudgaloM kI bhI jIva ke liye sukha Adi anagraha karane meM pravRtti horahI dekhI jA rahI hai ataH una bhUSaNa AdikoM kA bhI sukha prAdi anugraha karane meM upa kAra hojAo / grantha. kAra kahate haiM ki yaha to nahIM kahanA kyoMki ve bhUSaNa, viSa, Adi to anumAna kara lene yogya nahIM haiM bAlaka, bAlikAoM, taka ko bhUSaNa AdikA sukha Adi ke anugrAhakapane karake pratyakSa horahA hai, zAstra meM anumAna karane yogya yA Agamagamya padArthoM kA parijJAna karAyA jAtA hai ata: indriya grAhya paulika . kArya padArthoM karake anumAna kara lene yogya atIndriya sUkSma kAraNa-prAtmaka pudgaloM ke nirUpaNa avasara . meM pratyakSasiddha pudgaloM ke kahane kA prakaraNa nahIM hai| dUsarI bAta yaha hai ki AbharaNa Adi karake sukha Adi hone kA koI anvayavyatireka pUrvaka niyama nahIM hai kisI kisIko kabhI kabhI sukha anugraha karanemeM vartarahe bhI bandhana prAdikI dUsaroMke sukha Adi anugrahameM bhI pravRtti honekA koI virodha nahIM hai| yAno "pittalAbharaNavittalAbhatastuSTimAvahati pAmarI narI / nahi svarNamaMriNabhUSitaM punarbhAramAvahati sA npaanggnaa"| gahane, kapar3e,, sukha ke utpAdaka hote haye bhI lUTa yA DAMke ke prakaraNa para dukha ke utpAdaka hojAte haiM, baila gAr3iyoM se utanI durghaTanAyeM nahIM hotI haiM jitanI ki moTarakAra relagAr3I Adi se hotI haiN| ghI yA tela ke dopaka se AMkhoM ko lAbha hI hai, bijalIke ujAlese prAMkhoMko vizeSa kSati hotI hai, ataH AbharaNa Adi kA sukhAdi anugraha karane meM niyama nahIM hai / hAM sAtAvedanIya Adi karma to sukha, duHkha Adi anugraha karane meM prati niyata svabhAvavAle hI haiM anyathA yAnI atIndriya karmoMke vinA una sakha Adi ana grahoM ke hone kI sambhAvanA nahIM siddha hotI hai isa kAraNa avinAbhAvI una sukha AdikoM se una sAtAvedanIya Adi sUkSma pudgala... kA anamAna hojAtA hai / alaM pallavitena / dharma, adharma, AkAza aura pudgala ina cAra ajIva dravyoM kA upakAra jJAta kara liyA aba jIvoM karake hone vAle upakAra ko sUtrakAra agale sUtra meM kahate haiM / parasparopagraho jIvAnAm // 21 // .... paraspara ke ( meM ) anugraha karanA jIvoM kA upakAra hai arthAt- ziSya kA upakAra upadeza pra dAna dvArA gurU karatA hai aura gurUka anukUla pravartana, pAMva dAvanA, namaskAra karanA, guNa kIrtana, iSTavastu samarpaNa Adi karake ziSya, gurU kA upakAra karatA hai, rAjA prajA, yA pitA putra, Adi meM bhI isI prakAra paraspara anugraha kiyA jAnA samajhaliyA jAya / upakAra ityanuvarvate, tataH parasparaM jIvAnAmanumAnamityAha /

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paMcama-adhyAya 155 yahA~ "upakAraH" isa zabda kI anuvRtti kara lI jAtI hai tisa kAraNa jIvoM ke paridRzyamAna upakAroM karake paraspara meM anagraha karane vAle jIvoM kA anumAna hojAtA hai, isI bAta ko granthakAra agalI vArtika dvArA spaSTa kaha rahe haiN| jIvAnAmupakAraH syAtparasparamupagrahaH / saMtAnAntaravadAjAM vyApArAdiratonumA // 1 // paraspara meM eka dUsare kA anugraha karanA jIvoM kA upakAra hosakatA hai, anya santAnoM ke samAna usa upakAra karake jIvoMkA anumAna hojAtA hai, santAnAntarako dhAranevAle jIvoM ke vyApAra AliMgana, zikSA Adika haiM inase una santAnAntaroM kA anumAna hojAtA hai| bhAvArtha-alpajJa jIvoM ko dUsaroM kI prAtmAoM kA pratyakSa hotA nahIM hai, vyApAra karanA, vacana bolanA, Adi karake anya santAnoM kA anUmAna kara liyA jAtA hai, isI prakAra paraspara ke upagraha svarUpa upakAra karake anugrAhaka jIvoM kA anumAna kara liyA jAtA hai| saMnAnAMtagmAjo hi jIvAH parasparamasaMvidAnmAnaH kAryatonumeyAH myuna punaraikyabhAjaH / tacca kArya parasparamupagrahaH / sa ca vyaapaaraadiraaliNgnaadivaahnaadibhirvyaapaarH| anunayanaM hitaprati-" paadnaadiaahaarH| sa ca parasparamupalabhyamAnaH saMtAnAMtaratvaM sAdhayatIti tadanumeyAH saMtAnAMtarapAjo jIvAH / santAnAntaroMko dhArane vAle jIva jaba ki paraspara meM asaMvidita svarUpa haiM yAnI apanI AtmA kA to svasamvedana pratyakSa hosakatA hai dUsaroMkI prAtmAnoM kA svasamvedana pratyakSa nahIM hopAtA hai tathA ve santAnAntara-vartI jIva avyabhicArI kArya hetuoM se anumAna karane yogya hosakate haiM kintu phira ve santAnAntaravartI jIva brahmAdva tavAdiyoM ke vimarSaNa anusAra ekatA ko dhArane vAle to nahIM haiM vaha aneka santAnavartI jIvoM kA kArya to paraspara meM eka dUsare kA anugraha karanA hai aura vaha anagraha to vyApAra karanA,vinaya karanA,lena dena karanA bAMinA bAMTanA,Adi haiM, AliMgana karanA, premAlApa, guhya AkhyAna Adi aura vAhana (ghor3A savAra ko lAda lejAtA hai aura savAra ghor3e ko pauSTika bhojana, madana, TahalanA,khujAnA,grAdi karake prasanna rakhatA hai| adhyApana aAdi kriyAoM karake vyApAra karanA vaha anugraha hai aura anunaya karanA to hita mArgakA pratipAdana,sundara pAkhyAna Adika vacana bolanA hai aura vaha jIvoM ke parasparameM dekhA jArahA anugraha to anya santAnoMkI siddhi karA detA hai, isa kAraNa santAnAntaroM ko dhAranevAle aneka jIva usa parasparopagraha karake anumAna kara lene yogya haiN| pUrva sUtroM ke vivaraNa meM bhI isIDhaMga se dharma Adi cAra dravyoM kA anumAna kara lenA kahA jA cukA hai| parasparaM saMvRtyA saMtAnAntaravyavahAra ityayakta purUSA tavAdasya pUrvameva nirastasvAsaMvedanAdva tavAdavat / yahA~ koI advaitavAdI AkSepa karatA hai ki saMsAra meM eka hI parabrahma hai paraspara meM nyArI nyArI santAnoM ke horahe vyavahAra to jhUThI kalpanAoM se gar3ha liye gaye haiM jaise ki zarIra meM eka akhaNDa prAsmA ke bhI khaNDa mAna liye jAte haiM, mere sira meM pIDA hai, pAMva meM sukha hai Adi / granthakAra kahate haiM ki

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zloka-vAtika yaha ahatavAdiyoM kA kahanA yukti rahita hai kyoMki bauddhoM ke saMvedanAdva tavAda ke samAna puruSADhata vAda kA pUrva prakaraNoM meM hI nirAkaraNa kiyA jA cukA hai / zubha azubha karma, vidyA avidyA, saMvRtti paramArtha, rogI nIroga, baddhamukta, ye saba dvaitavAda meM hI sadha pAte haiM, ataH sUtrakAra kA "jIvAnAM" yaha bahuvacana pada aura "paraspara meM eka dUsare kA upagraha" ye donoM pada atIva upayogI samajhe gaye hai yahAM taka pA~caveM dravya-jIvoM kA upakAra kaha diyA hai| aba sUtrakAra mahArAja ke prati kisI kA prazna hai ki upakAroM dvArA sat padArthoke anumAna karAne ke avasara para sadbhUta chaThe kAla dravya ke upakAra kA kathana karanA bhI Avazyaka hai aise jijJAsu ke uttara-svarUpa agrima sUtra ko zrI umAsvAmI mahArAja kahate haiMvartanA pariNAmaH kriyA paratvAparatve ca kAlasya // 22 // vartanA, pariNAma,kriyA paratva aura aparatva ye kAla dravyake upakAra haiM / arthAt-nizcaya kAla karake chahoM dravyoM kI varttanA hotI hai / aura vyavahAra kAla karake aparispandAtmaka pariNAma yA parispanda-prAtmaka kriyA aura kAlakRta choTApana, bar3Apana, ye anugraha hote rahate haiN| vaya'te vartanamAtraM vA vartanA, vRttaya'ntAtkarmaNi bhAve vA yuk tasganudArottvAttAcchIliko vA yuc vartanazIlA vartaneti / pratyeka padArtha meM utpAda, vyaya, dhrauvyoM, karake prati samaya jo vartAI jAtI hai, vaha vartanA hai / athavA navIna se kucha jINaM honA svarUpa vartana mAtra hI vartanA mAnI gayI hai| padArthAH vartante, kAlaH prerayati, iti kAlaH padArthAn vatrtayati, vartayitA-hetuH kAlaH, vaya'nte padArthA: kAlena / athavA vaya'te iti bhAva maatr| yahAM yadi " karaNAdhikaraNayozca" isa sUtra karake vartate anayA yA vartate asyAM yoM vigraha kara vRtu dhAtu se karaNa athavA pradhikaraNa meM yuTa pratyaya kiyA jAtA to TakAra it hone me strIliMga kI vivakSA me DI pratyaya prApta hotA, vartanA pada ThIka nahIM bana sakatA thA ataH vartanA zabda ko yoM banA liyA jAya ki " vRtu vartane " dhAtu se riNa pratyaya kara punaH Nyanta vRtu dhAtu se karma athavA bhAva meM yuc pratyaya kara liyA jAtA hai| yu ko ana karate huye strIliMga kI vivakSA hone para prATa pratyaya kara vartanA zabda banA liyA jAtA hai| athavA vRtu dhAtu kA anudAtta it saMjJaka-panA hai, tabhI to yaha AtmanepadI hai| anudAtta ina hone se " anudAtte tazca halAde :" sUtra karake tacchIla artha meM prayukta kiyA gayA yuca pratyaya kara liyA jAya vartana svabhAva rUpa padArtha hI vartanA hai| yoM tata zIlaM yasyAH isa prakAra tAcchIlika yuc pratyaya hojAtA hai, vartanazIla hI vartanA hai / isa prakAra vattanA zabda kI nirukti dvArA yathAyogya artha nikAlA jA sakatA hai| kA punariyaM 1 pratidravyaparyAyamaMtItaikasamayA svasattAnubhUtirvartanA / dravya vakSyamANaM tasya paryAyo dravyaparyAyaH dravyaparyAyaM dravyaparyAyaM prati pratidravyaparyAyaM antarnIta ekaH samayonapetyaMta taikasamayA / kA punarasau ? svasattAnubhUtiH svasyaiva svattA svasattA anyAsAdhAraNI janmavyayadhrauvyaikyavRttirityarthaH / 'utpAdavyayadhrauvyayuktaM sat' iti vacanAt / na hi sattAtyaMta bhimA svAzrayAnupapadyate / buddhayabhidhAnAnupravRttiliMgenAnumIyamAnA saikaivetyayuktaM, sAdRzyopacArAta

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paMcama-adhyAya 157 dekatvapratyayapravRttiH / jIvAjIva-tadabhedaprabhedaiH saMvadhyamAnA viziSTA zakti bharanekatva mAskaMdatIti svasattAyA anubhUtiH sA vartanA vartyamAnatvAt vartanamAtratvAdvA taducyate / kisI kA prazna hai ki yaha vartanA phira kyA padArtha hai ? granthakAra isakA samAdhAna yoM dete haiM, ki jisa svakIya sattA kI anubhUti ne dravya kI pratyeka paryAya ke prati utpAda, vyaya, dhrauvya-prAtmaka eka vRtti ko eka hI samaya meM garbhita kara liyA hai| vaha svakIya sattA kA tadAtmaka rasa svarUpa anubhavana karanA vartanA hai, yahA~ jJAna svarUpa anubhava nahIM liyA gayA hai / kintu svakIya kevala utpAda, vyaya, dhrauvyoM kI yUgapata pravRttirUpa sattA kI pratyeka padArtha meM pAI jAne vAlI eka-rasatA grahaNa kI gaI hai| isa vartanA ke akalaMka lakSaNa kA prathaM isa prakAra hai ki "utpAdavyayadhrauvya-yuktaM sat, sadravyalakSaNaM guNaparyayavadravya" inasUtroM karake dravya kA lakSaNa bhaviSya meM kahA jAne vAlA hai| usa dravya kI paryAya ko dravyaparyAya kahA jAtA hai| dravya-paryAya, dravyaparyAya ke prati jo vaha pratidravya paryAya hai, yoM SaSThItatpu ruSa pUvaka avyayIbhAva samAsa vRtti kI gayI hai| jisane eka samaya ko antaraMga meM prApta kara liyA hai, vaha "antarnItaikasamayA" hai / phira vaha antarhataikasamayA kyA hai ? isakA uttara svakIya sattA kA anabhava karanA hai, kevala apanI hI sattA ko svasattA kahA gayA hai| anya padArthoM meM sAdhAraNa rUpa se nahIM pAI jA rahI vaha sattA hai. isakA spaSTa artha yaha hai ki utpatti, vyaya, aura dhrauvyoM kI e karake vRtti honA sattA hai| svayaM sUtrakAra kA isa prakAra vacana hai, ki utpAda, vyaya, dhrauvyoM se yukta yAnI tadAtmaka varta rahA sat hai / vaizeSika vidvAn sattA ko anya aneka padArthoM meM sAdhAraNa rUpa se vartta rahI eka, nitya, tathA svakIya pAzraya horahe dravya, guNa, karmoM me sarvathA bhinna svIkAra karate haiM / vaizeSika darzana ke prathama adhyAya meM sUtra hai "dravyaguNakarmabhyo'rthAntaraM sattA" kintu yaha vaizeSikoM kA mantavya yuktisiddha nahIM bana pAtA hai kyoMki apane Azraya mAne gaye dravya Adi se sarvathA bhinna horahI sattA jAti pratIta nahIM hotI hai| vaizeSika yoM mAna baiThe haiM ki prathivI dravya, jala dravya, AtmA dravya ityAdika dravya dravya kI pIche pIche pravRtti honA svarUpa jJApaka hetu karake vaha dravyatva jAti jaise eka hai, usI prakAra sad sat dravyaM sat hai. guNaH sat hai, karma sata hai, isa prakAra kI buddhi aura zabdoM kI anupravRti honA svarUpa liMga karake anumita kI jArahI vaha sattA jAti eka hI hai " saditi yato dravyaguNakarmasu sA sattA" / 7 / vaMzeSika darzana ke sAtameM adhyAya kA satra hai| sata isa prakAra kA jJAna yA lokavyavahAra jisase garaNa, karmoM meM hotA hai vaha sattA hai / gyArahavAMsUtra yaha hai, ki "saditi liMgAvizeSAdavizeSaliMgAbhAvAccaiko bhAvaH / / 17 :" dravya guNa karmoM meM sat sat aisA jJApaka liMga vizeSatA-rahita hokara pravartatA hai, aura sattAke vizeSoMkA sUcaka koI anya liMga nahIM hai, isa kAraNa bhAva yAnI sattA padArtha eka hI hai| prAcArya kahate haiM ki vaizeSikoM kA kahanA ayukta hai kyoMki sadRzapana ke upacArase una sattAmoM ke ekapane kA jJAna pravarta jAtA hai| hAM vastataH vicArAjAya to jIva, ajIva, padArtha aura unake bheda prabheda horahIM aneka vyaktiyoM ke sAtha aviSvagbhAva sambandhako prApta horahI vaha sattA yA sattA zaktiyoM karake anekapana ko prApta kara letI haiM arthAt-aneka dravyaguNa karmoM meM yadi eka sattA vyApatI to antarAla meM avazya diikhtii| dUsarI bAta yaha hai ki ghaTa ke upajane para vaha sattA kahAM se Akara ghaTa ke sAtha sambandhita hojAtI hai ? batAo, yadi vahAM hI prathama se vidyamAna thI to Azrayake vinA bhalA

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158 zloka-vArtika kaise ThaharI rahI? tathA ghaTa ke phUTa jAne para vaha tumhArI nitya, vyApaka, mAnIgayI sattA vicArI vinA Azraya ke kaise ThaharI raha sakatI hai ? ataH "nityamekamanekAnagataM sAmAnya" yaha lakSaNa ThIka nahIM hai| hAM " sahazapariNAmastiryaka sAmAnyaM " yaha lakSaNa samucita hai / jagat meM pratyeka padArtha kI sattA nyArI nyArI hai, hAM sadRza hone me una aneka sattAoM meM ekapana kA upacAra bhale hI kara liyA jAya jaise ki dUsare dina bhI usI zIzI meM se auSadhi de dene para rogI kaha detA hai ki vaidya jI ! yaha to vahI auSadhi hai, jo ki kala khAI thI kintu kala vAlI auSadhi to kala hI khAI jA cukI hai| yaha to usake sadRza hai, isI prakAra sattA meM ekapana kA vyavahAra hojAtA hai| apane apane nyAre nyAre agurulaghu guNa-anusAra astitva guNa kI pariNati horahI sattA bhI nyArI nyArI hai| 'svaparAdAnApohanavyavasthApAdyaM khalu vastuno vastutvaM' sabhI vastayeM apane aMzoM ko pakaDe rahatI haiM. aura dUsaroM ke satvoM kA parityAga karatI rahatI haiM kisI ke bhI nyAre nyAre aMzoM kA anya kisI ke sAtha sammizraNa yA ekIbhAva nahIM hosakatA hai / aisI svakIya svakIya sattA kI jo anubhUti yAnI ekatAnatA hai, vaha vartanA hai| karma meM yuca karane para vAyA jA rahApana hone se vaha vartanA kaha dI jAtI hai / athavA bhAva meM yuca karane para kevala vartA denA isa kriyA mAtra se vaha varttanA kaha dI jAtI hai| bhAvArtha-pratyeka padArtha prati samaya utpAda, vyaya, dhrauvya svarUpa pariNamana karatA santA apanI nija sattA kA eka rasa lerahA vartanA meM nimagna hai usa vartanA kA upAdAna kAraNa vaha vaha padArtha hai| hAM vartanA kA nimitta kAraNa kAladravya hai ataH kAla dravya kA upakAra vartanA iSTa kI gayI hai| vizeSa yaha kahanA hai, ki kaI vidvAn jaise dharma dravya gati karAne meM udAsIna nimitta hai usI prakAra vartanA karAne meM kAlako udAsIna kAraNa mAna lete haiM / phira bhI vartayitA yA pariNamayitA kAla kA nimitta'panA kucha prerakatA ko liye huye hai, sabhI kAraNoM ko eka hI DhaMga se kArya karane ke liye nahIM hAMkA jAtA hai| ghaTa kI utpatti meM kulAla, cakra, DorA, miTTI, adRSTa, rAsabha, daNDa prAkAza, kAla ye saba nyAre nyAre kartavyoM dvArA kAraNa horahe haiN| nigodarAzi se jIva ko nikAla kara vyavahAra rAzi meM lAne ke avasara para kAlANuoM kA prabhAva (jauhara) anumita hojAtA hai / samyaktvAdi kI prApti yA niyata kAla meM phala, puSpa, tRNa, vallI Adi ke lagane athavA Rtu parivartana meM jahA~ kAla labdhi ko kAraNa mAnA gayA hai| evaM aSTamI, caturdazI parva aSTAnhikA, dazalakSaNa parva, kalyANa divasa Adi kI zaktiyoM kA nirUpaNa hai| vahAM vyavahAra kAla kI bhI sAmarthya kA anumAna lagAyA jA sakatA hai, " davvaparivaTTa rUvo jo so kAlo havei vavahAro" (dravya saMgraha) gati karAne meM dharma dravya kI udAsInakAraNatA aura ukta kAryoM meM kAla kI nimitta-kAraNatA kA antara spaSTa hai| anta takasamayaH svasattAnubhavo bhidaa| yaH pratidravyaparyAyaM vartanA seha kIrtyate // 1 // yasmAtkarmaNi bhAve ca gayaMtAdvarteH striyAM yuci / vartanetyanudAttAcchIlyAdau vA yucISyate // 2 //

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paMcama-adhyAya 156 ukta vartanAkA vArtikoM dvArA granthakAra karake yoM vivaraNa kiyA jA reho hai ki dravyake pratyeka paryAya ke prati jo eka samaya kA antaraMga meM prApta karatA huA bhedavivakSA anusAra svakIya sattA kA anubhava hai, vaha yahAM prakaraNameM vartanA vakhAnI jAtI hai, jisa kAraNa se ki vartanA zabda kI vyAkaraNa dvArA siddhi yoM kI jAtI hai ki riNa pratyayAnta vatti dhAtu se karma yA bhAva meM yuca pratyaya karane para strIliMga kI vivakSA hotesante " vartanA" yaha zabda niSpanna hojAtA hai athavA anudAtta iva hone se tAcchIlya, adhikaraNa, prAdi arthameM yuca pratyaya karane para vartanA zabda bana gayA iSTa kara liyA jAtA hai dharmAdInAM hi vastUnAmekasminnavibhAgini / samaye vartamAnAnAM svaparyAyaiH kathaMcana // 3 // utpAdavyayadhrauvyavikalpairbahudhA svayaM / prayujyamAnatAnyena vartanA karma bhAvyate // 4 // prayojanaM tu bhAvaH syAtsa cAsau ttpyojkH| kAla ityeSa nirNIto vartanAlakSaNoMjasA // 5 // bahuta prakAra utpAda, vyaya, dhrauvyoM ke vikalpa svarUpa apanI paryAyoM karake eka avibhAgI samaya meM kinhIM na kinhIM kAraNoM anusAra svayaM vartana kara rahe dharma Adika chahoM vastuoM kI jo anya kisI prayojaka kAraNa karake prayujyamAnapanA hai| vaha vartanA nAma kI kriyA vicAralI jAtI hai| bhAvArtha-dharmAdika chahoM dravye apane antaraMga, vahiraMga kAraNoM anusAra pratyeka samaya meM apanI apanI aneka utpAda, vyaya, dhrauvyoM, ke vikalpa svarUpa paryAyoM karake aneka DhaMgoM se svayaM varta rahI haiN| tathApi kisI anya prayojaka kartA karake ina dharmAdikoM meM preritapanA vicAra liyA jAtA hai| basa vahI vartanA isa prayojaka kartA kAla ke dvArA kiyA gayA upakAra hai| prayojaka kAla kA bhAva to dharmAdikoM kA vartA denA prayojana hai, aura vaha jo unakA prayojaka yaha kAla hai| isa prakAra yaha nirdoSa rUpa se vartanA nAmaka lakSaNa ko dhAra rahA kAla dravya nirNIta hojAtA hai| navagaNI yA dazagaNI kA kartA prayujya hojAtA hai, aura Nyanta kA kartA prayojaka hojAtA hai| prayojaka kA prayo na pahAM vartanA nAmaka pariNati hai, joki yuktiyoM se zIghra samajhalI jAtI hai| pratyakSatoasiddhApi vartanAsmAdRzAM tathA / vyAvahArikakAryasya darzanAdanumIyate // 6 // yathA taMdulavikledalakSaNasya prsiddhitH| pAkasyaudanaparyAyanAmabhAjaH pratikSaNaM // 7 // sUkSmataMdulapAkostItyanumAnaM prvrtte| pAkasyaivAnyatheSTasya sarvathAnupapacitaH // 8 //

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160 zloka - vArtika tathaiva svAtmasadbhAvAnubhUtau sarvavastunaH / pratikSaNaM varhirhetuH sAdhAraNa iti dhuvam // 6 // prasiddhadravyaparyAyavRttau vAhyasya darzanAt / nimittasyAnyathAbhAvAbhAvAnnizcIyate budhaiH // 10 // hama sArikhe alpajJa jIvoM ke yahAM pratyakSa pramANase prasiddha nahIM bhI horahI vartanA tisa prakAra vyayahAropayogI kArya ke dekhane se anumita hojAtI hai| jisa prakAra ki cAvaloM kA agnisaMyoga anusAra khadara, vadara, hokara pakanA - svarUpa pAka kI prasiddhi hojAne se yaha anumAna pravarta jAtA hai ki bhAta isa nAma ko dhArane vAlI paryAya kA pUrva meM pratyeka kSaNa meM sUkSma rUpa se cAvaloM kA pAka huA hai / anyathA yAnI pratikSaNa sUkSmarUpa se pAka honA yadi nahIM mAnA jAyagA to iSTa horahe pAka kI sabhI prakAroM se siddhi nahIM hosakatI hai / bhAvArtha - pratyeka kSaNa meM sUkSma pariNAma karatA huA bAlaka jisaprakAra yuvA hojAtA hai / usI prakAra agni dvArA cAvaloM ko pakAne para bhI krama krama se sUkSma pAka hote hote bhAta bana sakA hai, anyathA nahIM / ataH una atIndriya sUkSma pAkoM kA jaise anumAna kara liyA jAtA hai / usI prakAra vartanA kA anumAna kara liyA jAtA hai / sampUrNa vastuoM ke pratyeka kSaNa meM hone vAle apane nija sadbhAva ke anubhava karane meM koI sAdhAraNa vahiraMga hetu hai / yaha nizcita mArga hai, dravyoM kI prasiddha horahIM paryAyoM ke vartane meM bhI vahiraMga nimitta kAraNa dekhA jAtA hai / anyathA una paryAyoM ke bhAva kA abhAva hai, ataH anyathAnupapatti dvArA vidvAnoM karake usa pratIndriya bhI vartanA kA nizcaya kara liyA jAtA hai, vaha vartanA kAla dravya karake kiyA gayA upakAra hai / zrAdityAdigatistAvanna taddheturvibhAvyate / tasyApi svAtmasattAnubhUtau hetuvyapekSaNAt // 11 // mukhya kAla ko nahIM mAnane vAle zvetAmbara kahate haiM ki sUrya candramA Adi kI gati yA Rtu avasthA, Adi usa vartanA kI prayojaka hetu hojAyagI / isa para granthakAra kahate haiM, ki sUrya Adi kI gati to usa vartanA kA hetu nahIM hai| yaha bAta yoM vicAra lI jAtI hai ki una sUrya Adi ke gamana yA Rtu kI bhI svakIya nija sattA ke anubhava karane meM kisI anya hetu kI vizeSatayA apekSA hojAtI hai / ataH anya hetu kAla dravya kA mAnanA zvetAmbaroM ko bhI Avazyaka par3egA / na caivamanavasthA syAtkAlasyAnyA vyapekSaNAt / svavRttau tatsvabhAvatvAtsvayaM vRtteH prasiddhitaH // 12 // yadi koI yoM kahe ki dharmAdika kI vartanA karAne meM kAla dravya sAdhAraNa hetu hai aura kAla dravya kI varttanA meM bhI varttayitA kisI anya dravya kI AvazyakatA par3efI aura usa anya dravya kI vartanA karAne meM bhI dravyAntaroM kI AkAMkSA bar3ha jAnese anavasthA doSa hogA / granthakAra kahate haiM ki hamAre yahAM isa prakAra anavasthA doSa nahIM AtA hai kyoMki kAla ko anya dravya kI vyapekSA nahIM hai apanI vartanA karane meM usa kAla kA baho svabhAva hai kyoMki dUsaroM ke vartana karAne ke samAna kAla dravya kI svayaM

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pecama-adhyAya nija meM vartanA karane kI prasiddhi horahI hai jaise ki AkAza dUsaroM ko avagAha detA huA svayaM ko bhI avagAha de detA hai, jJAna anya padArthoMko jAnatA huA bhI jAna letA hai| tathaiva savabhAvAnAM svayaM vRttina yujyte| dRSTeSTavAdhanAtsarvAdInAmiti viciMtitam // 13 // yahAM kisI kA yaha kaTAkSa karanA yukta nahIM hai ki jisa prakAra kAla svayaM apanI vartanA kA prayojaka hetu hai usa hI prakAra sampUrNa padArthoM kI svameva vartanA hojAyagI kAraNa ki ghaTa, paTa prAdi sampUrNa padArthoM ko svayaM vatanA kA prayojaka hetupanA mAnane para pratyakSa, anumAna, Adi pramANoM karake vAdhA AtI hai, isa bAta kA hama pUrva prakaraNa meM vizeSa rUpa se vicAra kara cuke haiM, pradIpakA svaphrokotana svabhAva hai, ghaTa kA nahIM / kataka phala yA phiTakirI svayaM ko aura kIca ko bhI pAnI meM nIce baiThA dete haiM, vAyu yA phena nhiiN| na dRzyamAnataivAtra yujyate vrtmaantaa| vartamAnasya kAlasyAbhAve tasyAH svato sthiteH // 14 // prtykssaasNbhvaasktrnumaanaadyyogtH| sarvapramANaninhuttyA sarvazUnyatvazaktitaH // 15 // mukhya kAla aura vyavahArakAla ko nahIM mAnane vAle bauddha yahAM kaTAkSa karate haiM ki vartamAna kAla koI padArtha nahIM hai, nirvikalpaka darzana dvArA jo padArthoM kI dRzyamAnatA hai vahI vartamAnatA hai ata eva isa anyApoha rUpa dharma ko hI vartanA kahA jA sakatA hai, isake liye itane lambe caur3e kArya kAraNa bhAva ke mAnane kI avazyakatA nahIM / prAcAya kahate haiM ki yaha bauddhoM kA kahanA yuktipUrNa nahIM hai kyoMki varnamAna kAla kA prabhAva mAnane para usa dRzyamAnatA kI svayaM apane Apa se vyavasthA nahIM hosakatI hai kyoMki "dRzi prekSaNe" dhAtu se karma meM yak karate huye punaH vartamAnakAla kI vivakSA hone para "zAnaca' pratyaya karane para dRzyamAna banatA hai, dUsarI bAtayaha hai ki vartamAna kAlake nahIM mAnane para pratyakSa pramAraNa ke asambhava hojAnekA prasaga hogA kyoki vatamAna kAlAna padAthAko indriya, pranindriya-janya jAnate haiM, pratyakSa ko mUla mAna kara anumAna Adi pramANa pravartate haiM ataH pratyakSa pramANa kA asambhava hojAnese anumAna Adi pramAraNoMkI yojanA nahIM hAsakatI hai, aisI dazAmeM sampUrNa pramANoMkA apalApa hojAnese sarva padArthoM ke zUnyapanakA prasaMga prAvegA jo ki kisIko bhI iSTa nahIM hai, ataH vartamAna kAlakA mAnanA atyAvazyaka hai| jo paNDija yoM kaha dete haiM ki 'vartamAnAbhAvaH patataH patita patitavya kAlopapatte: arthAt-vartamAnakAla koI nahIM haiM kyoMki vRkSa se patana kara rahe phala kA kucha deza to patita hokara bhUtakAla ke garbha meM calA gayA hai aura kucha nIce par3ane yogya deza bhaviSya kAla meM prAne vAlA hai patita aura bhaviSya patitavya kAla hI haiN| una paNDitoM kI yaha taka nissAra hai jaba ki phala kA vartamAna kAla meM patanahorahA pratyakSa siddha hai, vatamAna ko madhyavartI mAna kara hI bhUta, bhaviSya kAla mAne jA sakate haiM, anyathA nhiiN|

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15 162 zloka-vArtika svasaMvidadvayaM tatvamicchataH sAMprataM katham siddhanna vartamAnosya kAlaH sUkSmaH svayaMprabhuH // 16 // jo bauddha bahiraMga sampUrNa padArthoM ko nahIM mAna kara svasamvedanAdvata ko hI tathva icchate haiM unake yahAM vartamAna kAla meM varta rahA samvedanAdvata bhalA kisa prakAra siddha nahIM hogA ? aura aisA mAnane para isa sambedanAdva takA svayaM prabhu horahA aura parama sUkSma vartamAna kAla siddha nahIM hove ? yAnI vartamAnakAla zravazya siddha hojAvegA / kSaNika - vAdI bauddhoM ko bar3I sulabhatA se vartamAna kSaNa iSTa karanA par3egA kAraNaki vartamAna kSaraNameM padArthakI sattA pAte huye unhoMne dUsare kSaraNa meM padArthoM kA svabhAva se horahA vinAza iSTa kiyA hai "dvitIyakSaNavRttidhvaMsapratiyogitvaM kSaNikatvaM / tato na bhAvitA drakSyamANatA nApyatotatA / dRSTatA bhAvyatItasya kAlasyAnyaprasiddhitaH // 17 // tisahI kAraNa bhaviSya meM dazanakA viSaya hojAnA yaha dRkSyamAraNatA hI bhaviSyatA nahIM hai aura tisa hI kAraNa dRSTatA hI pratItapanA bhI nahIM hai kyoMki anya bho bhaviSya meM hone vAlA bhAvI kAla maura hocuke atIta kAla ke prAMta prota cale A rahe granvaya kI prasiddhi ho rahI hai| jJAna karake dekhA jAcukApana yA dekhAjAyagApana kevala itanA svabhAva hI bhUtakAla yA bhaviSyakAla nahIM hai kintu yathArtha meM padArthoM ke pariNamathitA bhUta, vartamAna, bhaviSya, kAla haiM / gataM na gamyate tAvadAgataM naiva gamyate / gatAgatavinirmuktaM gamyamAnaM na gamyate // 18 // ityevaM vartamAnasya kAlasyAbhAvabhASaNaM / svavAgviruddhamAbhAti tanniSedhe samatvataH // 16 // niSiddhamaniSiddhaM vA tadvayonmuktameva vA / niSidhyate na hi kaivaM niSedhavidhireva vA // 20 // koI paNDita kahate haiM ki koI pathika mArga meM gamana kara rahA hai jitanA mArga vaha gamana kara cukA hai vaha phira gamana nahIM kiyA jAtA hai kyoMki vaha gata hocukA aura jo bhaviSya meM Ane yogya mArga hai vaha bhI gamana nahIM kiyA jA sakatA hai kAraNa ki vaha to bhaviSya kAla meM gamana kiyA jAvegA aba gata aura pragata mArgase rahita koI gamyamAna sthala zeSa nahIM rahA to vaha nahIM gamana kiyA jAyagA aisI dazA meM gata aura gamiSyamAraNa se pratirikta vartamAnakA koI gamyamAna zeSa nahIM rahatA hai / AcArya kahate haiM ki isa prakAra jo paNDita vartamAna kAlake prabhAva ko bakhAnate haiM unakA bhASaNa svavacana- viruddha pratIta horahA hai kyoMki usa vartamAnake niSedhameM mA samAna rUpase vaise hI prakSepa pravarta jAtA hai hama jaina una vartamAna kAla kA niSedha karane vAle paNDitoM se pUchate haiM ki mApa niSiddha

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paMcama-adhyAya padArthakA niSedha karate ho ? athavA nahIM-niSiddha padArtha kA niSedha karate ho ? athavA kyA niSiddha paura aniSiddha una donoM svabhAvo se rahita horahe hI padArthakA niSedha karate ho ? tInoM pakSoMmeM isa prakArakA niSeSa nahIM bana sakatA hai, vidhi hI bana baiThegI. niSedha kahAM rahA ? arthAt-niSiddha kA niSedha karane para sahAva upasthita hojAtA hai aura aniSiddha kA niSedha karate huye vadatovyAghAta doSa hai phira bhI vidhi hI pAI tathA jo niSiddha bhI nahIM aura aniSiddha bhI nahIM usakA parizeSa meM jAkara vidhAna hojAtA hai, niSiddha nahIM, aniSiddha bhI nahIM yoM donoM meM se kisI bhI eka kA niSedha karate hI jhaTa dUsare kA vidhAna hojAtA hai, yoM vyAdhAta huA jAtA hai athavA sat kA niSedha bhI nahIM hosakatA hai, virodha hai, kharaviSANake samAna / asat padArthakA bhI viSedha nahIM hosakatA hai, ataH vartamAna kAlakA bhI niSedha azakya hogyaa| bAta yaha hai ki kucodyoM dvArA kisI bhI sadUbhUta padArtha kA niSedha yA asadbhUta padArtha kA vidhAna karanA anyAya hai| ka vAbhyupagamaH siddhayat prtijnyaahaanisNgtH| tasya svayaM pratijJAnAdvartamAnasya tatvataH // 21 // tathaiva ca svayaM kiNcitprairbhyupgmyte| tathaiva gamyate kiM na kriyate vedyatepi ca // 22 // saMvedanAdvayaM tAvadviditaM naiva vedyate / na cAviditamAtmAditatvaM vA nApi tavayaM // 23 // iti svasaMvidAdInAmabhAvaH kena vAryate / vartamAnasya kAlasyApanhave svAtmavidviSoM // 24 // isa prakAra kutarka karane vAle bauddhoM ke yahA~ bhalA kisa nirNIta padArtha meM svIkRti kara lenA siddha hosakegA kyoMki pratijJAhAni doSakA prasaMga pAtA hai jaba ki vAstavika rUpa se usa vartamAna kAla kI unhoM ne svayaM pratijJA karalI hai tisa hI prakAra dUsaroM karake jo kucha svIkAra kiyA jAtA hai usako bauddha jaba svayaM svIkAra kara lete haiM aura usa hI prakAra prApta kara lete haiM to phira bhara kiyA jAyagA ? aura kyoM nahIM jAnA jaaygaa| arthAt- svIkAra kara lenA. prApta kara lenA vidhAna kara lenA, jAna lenA ye saba vartamAna kAla ke svIkAra kara lene para hI bana sakate hai / kevala samvedanAdvata bAdiyoM kA zuddha samvedanAdvaita to nahIM jAnAjAtA hai jo praza usakA pUrva meM jAnA jA cukA hai vaha vartamAna meM nahIM jAnA jA sakatA hai aura nahIM jAne jA cuke AtmA Adika tatva to kathapapi nahIM vede jAte haiM tathA una vidita aura avidita kA dvaya athavA jJAna aura prAtmA kA dvaya to advaitavAdiyoM ke yahAM nahIM jAnA jAtA hai. isa prakAra vartamAna kAla kA apanhava ( chipajAnA ) mAnane para apane nija mAtmA ke sAtha vidveSa karanevAle bauddhoM ke yahAM svasambedana mAdikoM kA prabhAva kisa ke dvArA rokA jA sakatA hai ? arthAt-vartamAna kAla ko

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zloka-vAtika nahIM mAnane para svasamvedanAdvaita, citrAdvaita AdikA abhAva hojAvegA, koI roka nahIM sakatA hai vidita aMza jAnA nahIM jA sakatA hai aura avidita aMza bhI nahIM jAnA jAtA, tabato kucha bhI nahIM jAnA jAtA hai| na saMvitsaMvideveti svataH smvtissttte| brahma brahmaiva vetyAdi yathA'bhedAprasiddhitaH 25 // samvedana samvedanasvarUpa hI hai isa prakAra samvedanAdvaita ko apane Apa hI se vyavasthA nahIM hojAtI hai jaise ki brahma brahma hI hai, zabda zabda hI hai, ityAdi vyavasthAyeM svataH nahIM pratiSThita hopAtI tumhAre yahAM mAnI gayIM haiN| bAta yaha hai ki abheda-vAdiyoM ke mantavya anusAra usa abheda kI pramAraNoM se prasiddhi nahIM hai / yadi samvedanAdvaitavAdI apane samvedanakI svataH siddhi svIkAra kareMge to brahmAdvaitavAdI bho apane parama brahmakI svata:siddhi abhISTa karaleMge, zabdAdvaita-vAdI bhI ADaTeMge, yoM sabhI aniSTa tatvoM kI svata:siddhiyAM hone lgeNgii| tatsvasaMvedanasyApi sNtaanmnugcchtH| pareNa hetunA bhAvyaM svayaM vRtyAtmanAM na saH // 26 // vartanaivaM prasiddhA syAtpariNAmAdivat svayaM / tataH siddhAntasUtroktAH sarvemI vrtnaadyH||27|| tisa kAraNa svasamvedana kI bhI santAna ko anugamana kara mAna rahe bauddhoM ke yahAM usa saMtAna ko calAne kA koI dUsarA hetu honA cAhiye / ataH kAladravya kA mAnanA Avazyaka hai| hAM jo svayaM vartanA svarUpa pariNamarahe padArtha haiM, unakA vartayitA vaha kAla koI nyArA hetu nahIM hai / isa prakAra bauddha athavA koI bhI dArzanika ho unake yahAM padArthakI vartanA prasiddha ho hI jAtI hai jaise ki pariNAma prAdika svayaM prasiddha mAnane par3ate haiN| tisa kAraNa siddhAnta sUtroM meM ve sabhI vartanA, pariNAma, Adika bahuta acche kahe gaye haiM, kisI bhI pramANa se vAdhA usasthita nahIM hotI hai| ata evAha isa hI kAraNa se granthakAra agrima vArtika meM yoM spaSTa kaha rahe haiM kAlasyopagrahAH proktA ye punarvartanAdayaH / syAtta evopakArotastasthAnumitiriSyate // 28 // phira jo sUtrakAra ne kAlake vartanA, pariNAma prAdika upagraha bahuta acche kahe haiM / ve hI vartanA prAdika kAla ke upakAra hosakate haiM / ina vartanA Adika jJApaka liMgoM se usa atIndriya kAla kA anamAna hojAnA abhISTa kiyA jAtA hai, jaise ki pUrva sUtroM ke anusAra dharma Adika kA anumAna kiyA jA cukA hai|

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paMcama - adhyAya 165 vartanAhi jIvapudgaladharmAdharmAkAzAnAM tatsattAyAzca sAdhAraNyAH sUryaga* yAdI nAM svakAryavizeSAnumitasvabhAvAnAM vAharagakAraNa peikSA kAryatvAttadulapAkavat / yattAvadbahiraMga kAraNaM sa kAlaH / jIva, pudgala, dharma, adharma aura AkAza dravyoM kI tathA una meM sAdhAraNa rUpa se pAyI jA rahI unakI sattA kI evaM apane apane kAryaM vizeSoM se anumita ho rahe svabhAvoMko dhArane vAle sUrya gamana Rtu prabhAva Adi kI vartanA ( pakSa ) avazya vahiraMga kAraNoM kI apekSA rakhatI hai ( sAdhya ) kArya hone se hetu ) cAvaloM ke pAka samAna (anvaya dRSTAnta ) / jo usa vartanA kA vahiraMga kAraNa hogA vaha to kAla dravya hI hosakatA hai arthAta - cAvaloM ke pakane meM jaise vahiraMga kAraNa agni hai usI prakAra jIva Adi dravyoM kI vartanA karAne meM aura unakI sattAke vartAne meM athavA sUryagati, varSA honA, RtukArya Adi ke vartAne meM vahiraMga kAraNa kAla dravya hai / M kAlavartanayAM vyabhicAraH sdhyaM vartamAneSu vAlANaSu tadabhAvAta / na hi kAlAzatraH svasattAnubhUtau prayojaka mapara mapekSata parva prayojakasvabhAvasva prayojakatvAbhAve sarvaprayojakasvabhAvatvavirodhAt / khasya svAvagAha hetutvAbhAve sarvAgAha hetutvasvabhAvatva virodhavat / sarvajJavijJAnasya svarUpaparicchedakatvAbhAve sarvajJatva virodhadvA / dizaH svasmin pUrvAparAdipratyaya hetubhAve sarvatra pUrvAparAdipratyayahetutva virodhavadveti kecit / yahA~ koI paNDita prazna uThAte haiM, ki ukta kAryatva hetu kA kAla dravyakI vartanA karake vyabhicAra AtA hai kyoMki svayaM apane zrApa vartanA kara rahe kAlAraputroM meM usa vahiraMga kAraNa kI apekSA svarUpa sAdhya kA abhAva hai| dekhiye kAlAyeM apanI sattA kA anubhava karanA svarUpa vartanA meM kisI dUsare prayojaka hetu kI apekSA nahIM karatI haiN| kyoMki una kAlAraputroM kA svabhAva sampUrNa dravyoM kI vartana karane meM prayojakapanA hai. yadi ve kAlAraNuyeM svayaM apanI hI vartanA karane meM prayojaka nahIM mAnIM jAveMgI to unake sarvaprayojaka svabhAva hone kA virodha prajAvegA, jaise ki AkAza ko apane svayaM zravagAha kA hetupanA nahIM mAnane para sampUrNa dravyoM ke zravagAha dene ke hetupana svabhAva hone kA virodha hojAtA hai| sabako pravagAha vahI de sakatA hai jo svako bhI avagAha detA hai / saba meM sva saba se pahile zrAtA hai| isI prakAra kAla dravya svayaM apanI vartanA karane meM prayojaka hetu hogA tabhI sabakA vartayitA hosakatA hai / prathavA dUsarA dRSTAnta yaha hai ki sarvajJa kA vijJAna yadi apane nijarUpa kA paricchedaka nahIM mAnA jAyagA to usake sabako jAna lene svabhAvakA virodha hojAyagA sarvajJa kA vijJAna svako jAnatA huA hI sarva kA jJAtA bana sakatA hai / athavA tIsarA dRSTAnta yoM samajhiye ki dizA ko apane meM pUrva pazcima, Adi jJAnoM kA hetupanA nahIM mAnane para sampUrNa padArthoM meM pUrva, pazcima, jJAna karane ke hetupana kA jaise virodha hojAtA hai| yAnI dizAyeM sva meM pUrva pazcima, Adi kA vyavahAra karAtI huI hI mUrta dravyoM meM pUrNa Adi vyavahAra ko karAtI haiM, anyathA anavasthA hojAyagI / bhAvArtha - zrAkAza svayaM apanA avagAhaka hai jJAna svayaM apanA paricchedaka hai / dizA svayaM pane ko pUrva Adi vyavasthA karA

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166 zloka - vArtika detI hai / isI prakAra kAla dravya kI vartanA svayaM horahI hai, aisI dazA meM hetu ke rahajAne para sAdhya ke nahIM rahate sante kAla vartanA karake vyabhicAra hunA, yoM koI paNDita kaha rahe haiM / kAlavartanAyA anupacaritarUpeNAsadbhAvAt yasyAsAvanyena vartyate tasyA sA mukhya vartanA karmasAdhanatvAttasyAH / kAlasya tu nAnyena vartyate tasya svayaM svasattAvRttihetutvAda yathA navasthAprasaMgAt tataH kAlasya vato vRttirevodacArato vartanA vRtti ko vartanAnupapatteH / gAbhAvAnmurUpa aba prAcArya uttara kahate haiM ki mukhyarUpa se kAla vartanA kA bartanA anya dravya karake vartAyI jAtI hai, usakI vaha mukhya vartanA hai| vartanA ko sAdhA gayA hai / kAladravya kI vartanA to anya dravya karake nahIM varttAyI jAtI hai| kAraNa ki sadbhAva hai / jisa dravya kI vaha kyoMki karma meM nirukti kara usa varttAne meM bhI anya vartayitA kAla kI svayaM apane Apa se vibhAga kA prabhAva hojAne vaha kAla svayaM apanI sattAkI vRtti kA kAraNa hai / anyathA yAnI kAla ke dravya kI apekSA hogI to anavasthA doSa kA prasaMga zrAvegA tisa kAraNa vRtti hojAnA hI upacAra se vartanA mAnI gayI hai kyoMki vRtti aura vartakake se kAla ke mukhya vartanA kI siddhi nahIM hopAtI hai / arthAt -- dUsare manuSya karake mAla kharIdane para to vikretA ke yahAM becane kA vyavahAra mukhya samajhA jAtA hai / svayaM kharIda lene se vikraya vyavahAra nahIM mAnAjAtA hai, usI prakAra jahA~ bhinna dravya prayojaka hetu hai / una jIba Adi pAMca dravyoM kI vartanA to mukhya hai, aura svayaM hetu hojAne se kAlakI vartanA kevala upacarita hai / ata: upacarita yAnI prasadbhUta padArtha karake hetu kA vyabhicAra doSa nahIM huA karatA hai, eka dravya vartane yogya hotA aura dUsarA dravya vartAne kA kAraka vartaka hotA taba to mukhya vartana hosakatI thI, anyathA nahIM / zaktibhedAttayorvibhAge tu sA kAlasya yathA mukhyA tathA ca vahiraMganimittApekSAtvaM vartakazaktervahiraMgakAraNatvAt tato na tayA vyabhicAraH / yadi vaha paNDitoM kahai ki jaise jJAna meM vedya aura vedaka donoM zaktiyAM vidyamAna haiN| pradIpa meM sva- prakAzatva aura para - prakAzatva donoM zaktiyAM haiM, isI prakAra kAla dravya meM vartyatva aura vartakatva bhinna bhinna zaktiyAM haiM / zaktiyoM ke bhedase una vRtti aura vartaka padArthoM kA vibhAga hojAyagA yoM kahane para to AcArya kahate haiM, ki ThIka hai yoM to jisa prakAra vaha kAla kI vartanA mukhya sadha jAtI hai usa hI prakAra vahiraMga nimittoM kI apekSA honA sAdhya bhI ghaTita hojAtA hai / kyoMki kAla kI kathaMcit bhinna mAna lI gayI cartakatva zakti yahAM kAla ke varttAne meM vahiraMga kAraNa par3a gayI hai, tisa kAraNa usa kAlavarttanA karake vyabhicAra doSa nahIM huA kAlavartanA meM hetu raha gayA to kyA huA sAdhya bhI to sAtha hI sAtha Thahara gayA hai| aisI dazA meM vyabhicAra doSa nahIM prAtA hai / kAlavRttitve sati kAryatvAditi savizeSaNo vA hetuH sAmarthyAdavasIyate / yathA pRthivyAdayaH svatorthAntarabhRtajJAnavedyAH prameyatvAdityuktepyajJAnanve satIti gamyate, anyathA jJAnena svayaM vedyamAnena vyabhicAraprasaMgAt /

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paMcama-adhyAya athavA " kAryatvAt " itanA hI hetu nahIM samajhA jAya " akAlavRttitve sati " yaha vizeSaNa jor3a diyA jAya kAla vartanA hI vyabhicAra sthala hosakatA hai| ataH tadbhinnatva kA niveza kara denA ucita hai, binA kahe hI zabdoM kI sAmarthya se yaha nirNIta kara liyA jAtA hai ki granthakAra ne yahAM kAlavartanA se bhinna hote huye kAryapanA yoM vizeSaNasahitahetu kahA hai| jaise ki kisI ne yaha anumAna kahA ki pRthivI, jala Adika padArtha ( pakSa) sva se bhinna horahe jJAna karake jAnane yogya haiM ( sAdhya ) prameya hone se ( hetu ) yoM kevala prame tva hetu kaha dene para bhI jJAnabhinnatve sati yaha vizeSaraNa vinA kahe hI jAna liyA jAtA hai| anyathA svayaM apane Apa vede jArahe jJAna karake vyabhicAra dASa hojAne kA prasaMga pAjAvegA, prameya to jJAna bhI hai kintu vaha sva se nirAle anya jJAna karake vedya nahIM hai| jJAna to svasamvedya hai| gambhIra vidvAnoM ke vAkya sopaskAra hote haiM, abhiprAya ko nahIM samajha kara kore zabdoM para hI se vyabhicAra doSa uThA denA tucchatA hai| gambhIratA kA pATha par3hane vAloM ko aise tuccha kamInepana se apane ko bacAte rahanA cAhiye yadyapi yaha kArya kaThina hai| kintu asambhava nahIM / tumhArA mitra grAma ko jArahA hai tumane usase kahA ki sambhavata: meha par3egA, ataH chatarI lete jaao| vaha mitra meha nahIM varasane kA Agraha karatA huA chatarI ko nahIM legayA, daiva yoga se mArga meM meha varasA aura mitra becArA vastra tathA anya sAmAna ke sAtha bhIga gayA aura lauTa kara mitrane sampUrNa vyavasthA sunAI / mitra kI dazA ko sunakara tumheM itanI gambhIratA banAI rakhanI cAhiye jisase ki jhaTiti yaha zabda nahIM nikala par3e ki hamane tabhI tumase kahA thA ki chatarI lete jaanaa| tAtparya yaha hai ki pakSa ke prayoga kI sAmarthya se granthakAra kA yahI abhiprAya jaMcatA hai ki ve hetu dala meM " kAlavartanAbhinnatve sati" itanA vizeSaNa lagA rahe haiN| nanvatra prameyatvAdevetyavadhAraNAcadapramANatve satIti vizeSaNamanuktamapi zakyamavagaMtumanyatra tu kathamiti cet, kAryatvAdevetyavadhAraNAzrayaNAdanyatrApyakAraNatve satIti vizeSaNaM tAvad gamyate kAraNaM ca yugapatsakalavRttimatAM vRttau kAlavAcarityakAlavRtitve satIti vizeSaNaM labhyata eva sAmarthyAt tato na prakRte hetau vizeSabhicchatA hetvaMtaraM / santuSTa nahIM huye usa vidvAn kA punaH prazna hai ki sabhI vAkyoM meM avadhAraNa laga jAte haiN| isa bAta kA jaina bhI mAnate haiM " pRthivyAdayaH svato arthAntarabhUta-jJAna-vedyAH prameyatvAt " isa anumAna meM prameyatvAt eva" isa prakAra avadhAraNa kara dene se pramANa bhinnatve sati yaha vizeSaNa vinA kahe bhI jAnA jA sakatA hai kintu anya sthala para yAnI " vartanA vahiraMgakAraNApekSA kAryatvAt isa anumAna meM vaha " kAlavartanAbhinnatve sati " yaha vizeSaNa bhalA kisaprakAra jAnA jA sakatA hai| arthAt-prameyapanA hI jahA~ hai vaha apane se arthAntara horahe jJAna ke dvArA vedyapanA hai yadyapi jJAna prameya hai tathA sAthameM pramANa bhI hai ataH kevala prameya hI to jJAna bhinna padArtha pRthivI, jala Adika hI hosakate haiN| ataH "pramANabhinnatve sati" yaha vizeSa Na vinA kahe hI nikala par3atA hai, kintu Apa jainoM ke anumAna meM kAlavatanA bhinnatve sati yaha vinA kahe yoM hI nahIM Tapaka par3egA / yo prAkSepa karane para to granthakAra samAdhAna karate haiM, ki yahAM bhI kAryatvAdeva isa prakAra eva dvArA avadhAraNakA prAzraya lene se hamAre dUsare anumAna meM bhI " akAraNatve sati ", yaha vizeSaNa to vinA kahe hI jAna liyA

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168 zloka-vArtika jAtA hai, jo anya dravyaM karake kI gayIM kAryarUpa hI vartanAyeM haiN| ve hI pakar3I jAyaMgI, sva karake kI gayIM athavA jo kathaMcit kAraNa bhI hosakatI hai, vaha kAla vatanA nahI lI jAsakegI kArya kahane se kAraNatva se rIte kArya hI grahaNa kiye jAsakate haiN| jaba ki sampUrNa vRttimAn padArthokI yugapat vRttikarAne meM kAraNa kAlavRtti hai isa kAraNa akAla vRtti yaha vinA kahe hI AjAtA hai / akAlavRttitve sati yaha vizeSaNa vinA kahe hI sAmarthya se labdha ho hI jAtA hai| ___ arthAt-kUTastha kAla dravya to anya dravyoM ke vartAne meM kAraNa nahIM hai svayaM apanI vartanA kara rahA hI kAla dUsaroM kA vartayitA hai, ataH kAla ke samAna kAla ko svayAM vartanA bhI anya dravyoM ke vartAne meM prayojaka hetu hojAtI hai, dhama aura dharmI meM kathaMcit abheda hai| jaba "kAlavRttibhinnatve sati" itanA vizeSaraNa svataH hI prApta hogayA to jainoM ke Upara hetvantara nAmaka nigrahasthAna nahIM huA / prakaraNaprApta hetu meM vizeSa kI rakSA rakhane vAle vAdI ke Upara hetvantara nigraha sthAna uThA diyA jAtA hai, " avizeSokte hetau pratiSiddha vizeSamicchato hetvantara" yaha gautamasUtra hai jisa prakAra kisI ne anumAna kahA ki zabda anitya hai| kyoMki usakA vAhya indriyadvArA pratyakSa hotA hai, kintu nitya mAnI gayI zabdatva jAtikA bhI vAhya indriya karake pratyakSa hotA hai| ataH prativAdIne zabdatva jAti karake vyabhicAra uThA diyA aisI dazA meM vAdI " sAmAnyavatve sati " yaha vizeSaNa lagA detA hai sAmAnya meM punaH dUsarA sAmAnya nahIM TikatA hai, ataH zabdatva sAmAnya sAmAnyavAn nahIM hai, yoM vyabhicAra doSa to Tala gayA kintu vAdA kA hetvantara nAmaka nigraha-sthAna hogyaa| isa prakAra hama jainoM ke Upara yaha hetvantara nigrahasthAna nahIM lAgU hotA hai kyoMki hamane hetu meM koI vizeSa aMza nahIM jor3a di ga hai " kAlavartanAbhinnatve sati " itanA kAryatva hetu kA vizeSaNa tA granthakAra ke abhiprAya meM pahile hI se thA jaise ki " pavato vanhimAn dhUmAt " yahAM " saMyoga sambandhena " yaha vizeSaNa to anumAna prayoktA ko prathama se hI abhipreta hai / usako zabda se kahane kI koI AvazyakatA nahIM hai, anyathA samavAya sambandha se dhama apane avayavoM meM rahA vahAM vanhi ke nahIM vatane se vyabhicAra doSa aajaataa| prakaraNaprApta kAryatva hetu meM koI navIna vizeSaNa lagAne ko icchA nahIM kI gaI hai| nanvevaM kAlavRtte ra kAryatvaM tayA vyabhicArAbhAvAdanarthakaM vizeSaNogadAnAmani cenna, paryAyArthAdezAtkAryatvasya tatra bhAvAttayA vyabhicAraprasaMgAt tatparihArArtha vizeSagopAdAnasyAnarthakatvAyogAt / tato vartanopakA : kAlasattAM sAdhayatyeva / punaH koI paNDita anunaya karate haiM ki kAlakI vartanA jaba kArya hI nahIM hai to kAryatva hetu ke nahIM Thaharane para usa kAlavRttikarake vyabhicAra hojAne kA abhAva hai, ata: "akAla vRttitve sati isa vizeSaNakA hetu dalameM upAdAna karanA vyatha hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoki paryAyArthika naya karake kathana karane se usa kAlavartanAmeM kAryatva hetukA sadbhAva hai / paryAyAthikanayase sampUrNa padArtha kArya haiM ataH usa kAlavartanA karake vyabhicAra hojAnekA prasaMga prAjAtA hai, usa vyabhicAra doSa kA parihAra karane ke liye akAla mRttitve sati isa vizeSaNa ke grahaNa karane ko vyarthapana kA prayAga hai| yAnI vizeSaNa lagAnA sArthaka hai| tisa kAraNa se siddha hotA hai ki vartanA nAmakA upakAra yaha jJApaka hetu usa pratondriya paramArtha kAla ko sattA ko sAdha ho detA hai /

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paMcama adhyAya ke punaH pariNAmaH 1 dravyasya mvajAtyaparityAgena prayogavisrasAlakSaNo vikAraH pariNAmaH tatra visrasApariNAmonAdirAdimAMzca / cetanadravyasya tAvatsvajAtezcatanadravyatvAkhyAyA aparityAgena jIvatvabhavyatvAbhavyatvAdiranAdiraupazamikAdiH pUrvAkAraparityAgAjahadRcirAdimAn sa tu krmopshmaadypeksstvaadpaurusseytvaavlsikH| acetanadravyasya tu lokasaMsthAnamadarAkArAdiranAdirindradhanurAdirAdimAna puruSaprayatnAnapekSatvAdeva vessikH| vatanA kA vyAkhyAna ho cukA aba mahArAja yaha batAno ki sUtra meM vartanA ke pazcAt kahA gayA pariNAma phira bhalA kyA padArtha hai ? isakA samAdhAna karate huye granthakAra kahate haiM ki svakIya jAti kA parityAga nahIM karake dravyakA prayoga aura virasA svarUpa vikAra hojAnA pariNAma hai dravya kA jIvake prayatnase hA vikAra to prayogasvarUpa pariNAma hai aura una jIvaprayatnoM kI nahIM apekSA karake anya antaraMga vahiraga kAraNoMse visrasA svarUpa pariNAma hotA hai| una donoM prakAra ke pariNAmoM meM visasA nAmaka pariNAma do prakAra hai eka anAdi aura dUsarA AdimAn yAnI sAdi hai / tinameM cetana dravyakA to cetanadravyatva nAmaka apanI nija jAtikA nahIM parityAga karake horahA jIvatva, bhavyatva, abhavyatva, jJasva, Adi svarUpa anAdi pariNAma hai| arthAta-cetana jIva dravya anAdi kAla se jIvatva Adi pariNAmoM ko dhAra raheM haiM / jo bhavya jIva haiM ve anAdikAla se binA hI prayatna ke bhavyatva rUpa pariNamana meM lavalIna haiM aura jo jagat meM jaghanya yuktAnantapramANa abhavya jIva haiM puruSArtha vinA hI anAdi se abhavyatva pariNati meM tatpara horahe haiM, jIvatva pariNAma to sabakA anAdi, ananta hai tathA cetana dravya ke aupazamika, kSAyopazamika Adika pariNAma to pAdimAna haiM kyoMki upazamasamyaktva, matijJAna Adi pariNatiyoM meM pUrva AkAroMkA parityAga aura ajahavRtti yAnI jJAnatvena yA jIvatvena dhrauvya aMza banA rahatA hai, karmake upazama Adi kI apekSA honese ina pariNatiyoM meM jIva kA puruSArtha koI pradhAna hetu nahIM mAnA gayA hai, ve aupazamika Adi bhAva to karmoM ke upazama. kSayopazama, Adi kI apekSA rakhane vAle hone se jIva ke puruSArtha karake nahIM upajane ke kAraNa vainasika samajhe gaye haiM yoM cetana dravya ke anAdi aura sAdi vaisrasika pariNAmoM ko udAharaNa sahita kaha diyA hai / acetana dravya ke to lokakI racanA, sudarzana meru kI racanA sUrya candramAnoM kI racanA, Adi pariNAma anAdi horahe vaisrasika haiM aura indradhanuSa bAdala Adika aneka pariNAma AdimAna haiM inameM puruSaprayatna kI apekSA nahIM hai, isa kAraNa ye acetana pudgala dravyake vainasika pariNAma kahe jAte haiN| prayogajaH punardAnazIlabhAvanAdizcetanasyAcA ryopadezalakSaNapuruSaprayatnApekSatvAta, ghaTasaMsthAnAdiracetanasya kulAlAMdipuruSaprayogApekSatvAt dharmAstikAyA didravyasya tu baisasikoDa saMkhyeyapradezitvAdiranAdiH prinnaamH| pratiniyatagatyupagrahahetutvAdiH AdimAna / prayogajo yaMtrAdigatyugrahahetutvAdiH puruSaprayogApekSatvAt / dUsarA prayoga se janya pariNAma phira cetana dravya kA to dAna karanA, zIla pAlanA, bhAvanA bhAnA, adhyayana karanA, saMyama pAlanA Adika haiM kyoMki prAcArya mahArAja ke upadezasvarupa puruSa prayatna

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170 zloka-bAtika kI athavA jIvapuruSArthakI apekSA rakhakara ve pariNAma utpanna huye haiM tathA acetana dravya pudgalakA-prayogajanya pariNAma to ghaTa kI racanA, paTa kIracanA, Adi haiM kyoMki kumhAra, koriyA, Adi puruSo ke prayoga kI inakI utpatti meM apekSA rahatI hai hAM acetanadravyoM meM dharmAstikAya Adi dravyoM kA vaisrasika anAdi kAlIna pariNAma to asaMkhyeyapradezIpanA, nityapanA. avasthitapanA. rUparahitatva prAdi haiM, hAM pratiniyata horahe azva Adi kI gati meM anugraha karane kA hetupana yA vRkSoM kI sthiti karane meM anugrAhakapana Adika to AdimAna vaisrasika pariNAma haiM dharmAstikAya Adike ina pariNAmoMkI utpatti meM kisI jIvake prayatnakI pAvazkatA nahIM hai| hAM dharmAstikAya prAdi acetana dravyoMke prayogajanya pariNAma to isa prakAra haiM ki chApane, sIne prAdi ke yaMtra mazIneM ) bailagADI. prAdi ke gati upagraha kA hetupanA dharma kA athavA calatehuye ghor3e ke Thaharane para sthiti kA anagrAhakapana adharma dravyakA, ThoMkI jArahI kIla ko avagAha denA AkAza kA, vyAyAma dvArA zarIra kI vartanA kAla kA anugraha hai kyoMki ina pariNatiyoM ke upajane meM jIvoM ke prayogoM kI sahakAritvena apekSA hai| samarthopi bahiraMgakAraNApekSaH pariNAmatve sati kAryatvAt, brIhyAdivaditi yattaskAraNaM vAhyaM sa kaalH| - ye kahe jA cuke vaisasika aura prayogajanya vikAra yadyapi samartha haiM yAnI apane upAdAna kAraNa usa dravya ko antaraMga kAraNa mAnate huye upajAte haiM phira bhI vikAra ( pakSa ) vahiraMga kAraNa kI rakhatA hai ( sAdhya) pariNAma hote sante kArya hone se deta) dhAna cAvala. maMga Adi ke samAna arthAt-jaise cAvala yA mUga meM pakane kI zakti antaraMga meM vidyamAna hai tathApi jala, agni, Atapa, Adi vahiraMga kAraNa milane para hI unakA paripAka hotA hai| yahAM prakaraNa meM jo unakA vahiraMga kAraNa hai, vahI kAla dravya hai yaha samajhAnA hai| pariNAmo'siddha iti cenna, bAdhakAmAvAta pariNAmasyAbhAvaH satyAsatyayordoSopapatteriti cenna, pakSAntaratvAt / na hi sanneva vIjAdAvaMkurAdiH pariNAmastatpariNAmatvavirodhAdvIjasvAtmavat / nApyasanneva tata eva khrvissaannvt| kiM tarhi 1 dravyArthAdezAt san paryAyArthAdezAdasan na cobhayapakSabhAvI doSotrAvatarati sadasadekAMtapakSAbhyAmanekAMtapakSasyAnyatvAt hiMsakatvapAgdArika-vAbhyAmahimakApAridArikatvavat viyuktaguDazuThIbhyAM tansaMyogavadvA jAtyaMtaratvAcca rasAMtarasaMbhavAt / etena vigaMdhAdayaH parihatAH dRssttvyaaH|| ___ yahAM koI kUTasthanityavAdI paNDita prAkSepa karatA hai ki dravyoM kA pariNAma honA |sddh nahIM hopAtA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki pariNAmoM ke sadbhAva kA koI vAdhaka pramANa nahIM hai| aneka ghaTa, paTa, pustaka, krodha, matijJAna Adi pariNAmoM kA sAkSAtkAra horahA hai| panaH prAkSepakAra paNDita kahatA hai ki pariNAma kA jagata meM abhAva hai kyoMki sadbhAva mAnane para aura asadbhAva mAnane para aneka doSa upasthita hojAte haiM / dekhiye vIja akura-svarUpa karake pariNata mAnA jAtA hai, yahAM hama kUTastha-vAdI jainoM se pUchate haiM, ki yadi akura avasthA meM bIja hai| taba to aMkura kA abhAva hogayA / jaise ki pahile vIja avasthA meM aMkura nahIM thA, do avasthAyeM eka sAtha nahIM Thahara pAtI haiN| yadi aMkurameM vIja kA prasatva mAnA jAnA jAyagA taba to aMkura rUpa se vIja kI pariNati

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paMcama-adhyAya nahIM ghaTita hotI hai| kyoMki akura meM vIjapana svabhAva kA abhAva hai, ataH sadbhAva yA asadbhAva donoM pakSoM meM doSa khar3A hojAtA hai granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki sarvathA sadbhAva aura sarvathA asadbhAva ina do pakSoM se nirAlA tIsarA kathaMcit sadasatvakA pakSa hamane grahaNa kiyA hai| vIja bhaviSyameM aMkura honevAlA hai / bAlaka Age jAkara yuvA hojAyagA yahAM hama vIja AdimeM prakura Adi pariNAmoM ko sarvathA vidyamAna horahe hI nahIM mAnate haiN| yadi vIja avasthA meM bhI aMkura avasthA mAna lI jAya to akura ko usa vIja kA pariNAma hone kA virodha hojAvegA jaise ki vIja kI nija prAtmA kA pariNAma vIja hI hai, akura nhiiN| dugdha kAla meM avidyamAna horahA dahI to dUdha kI paryAya kahI jA sakatI hai, vidyamAna dUdha kI svAHmA hI to dUdha kA vipariNAma nahIM hai. tathA bIja prAdika meM sarvathA asat hI mAna liyA gayA bhI akura Adika usakA pariNAma nahIM hosakatA hai| tisa hI kAraNa se yAnI usa vIja ke pariNAma hojAne kA aMkura ko virodha pAjAne se ( hetu ) jaise ki vIja meM sarvathA avidyamAna horahA kharaviSANa bIja kA pariNAma nahIM hai / yadi yahAM koI yoM pUche ki pariNAmI meM sadbhUta mAnA jA rahA bhI pariNAma nahIM hai, aura pariNAmImeM avidyamAna horahA bhI pariNAma usakA pariNAma nahIM hai to pariNAmI meM kaisA kyA horahA pariNAma usakA pariNAma kahA jAyagA? batAyo / isake uttara meM hama janoM ko yahI kahanA hai / ki dravyAthika naya dvArA kathana karane se pariNAmI meM pariNAma sata hai| tabhI to kAraNa milane para pariNAmI jhaTa usa pariNAma svarUpa pariNata hojAtA hai| aura paryAyAthika naya dvArA kathana karane se pariNAmI meM pariNAma kA sadbhAva nahIM hai, tabhI to usa asadbhUta pariNAma ko upajAne ke liye kAraNakUTa jor3anA par3atA hai| bhAvArtha-pariNAma hone kA dravya satata vidyamAna hai, kintu vaha paryAya vidyamAna nahIM hai| dhArmika puruSa parvake dinoMmeM ekAzana karatA hai, roTI, dAla, dUdha pAnI Adi khAdya peya dravyoM meM AhAra vargaraNAyeM vidyamAna haiN| una khAdya padArthoM kI udarAgni, paryApti, Adi karake kucha dera meM mAMsa. rakta. asthi. mala, mUtra, svarUpa pariNati hojAvegI kintu bhojana karate samaya vaha mAMsa, rakta, Adi paryAya khAdya padArthoM meM vidyamAna nahIM hai, yahI sAMkhya siddhAnta aura jaina siddhAnta meM antara hai ataH usa bratI ke vyavahAra cAritra meM koI doSa nahIM lagatA hai| vyavahAra cAritra kI bhitti paryAyArthika naya anusAra unauna vizeSa paryAyoM para DaTI huI hai, dravyAthika naya kA viSaya yahAM gauNa par3a jAtA hai, aAhAravargaNA hI to rakta, mAMsa, Adi rUpa pariNati karane vAlI hai, prAkAzakI roTI, dAla, rasa, rakta Adi svarUpa pariNati nahIM hosakatI hai| svastrI-santoSa yA acauryavrata bhI paryAyadRSTi se hI palate haiM, anyathA anya bhI aneka striyAM bhUta pUrva janmoMmeM bratIkI ballabhAyeM bana cukI haiN| dUsaroMkA dhana bhI pUrva janmoMmeM vratI kA hocukA hogA taba to una ke grahaNa meM doSa nahIM honA cAhiye : bAta yaha hai ki sarvathA sada pakSa aura sarvathA asat pakSa ina donoM pakSo meM hone vAle doSa kA yahAM kathaMcita sattvAsatva pakSa meM avatAra nahIM hopAtA hai| kyoM ka sat ekAnta kA pakSa aura asada ekAnta kA pakSa ina donoM pakSoM se kathaMcit sadasat isa anekAnta pakSa kA bheda bhAva hai jaise ki hiMsakapana, aura paradArA-sevIpana doSoM se ahiMsakapana aura paradArAtyAgIpana guNa vibhinna hai| arthAt-katipaya hiMsaka jIva bhale hI paradArA-sevI nahIM hoMya kyoMki hiMsaka ke kara pariNAma hote haiM aura paradAra-sevana meM snehapuja kI AvazyakatA hai| athavA katipaya paradAra-sevI jIva bhale hI hiMsaka nahIM hoMya kyoMki hiMsakake liye krUra bhAvoM kI AvazyakatA hojAtI

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172 zlAka- vArtika hai / kama se kama jisa parastrI se unakA sneha hai, usakI hiMsA karanA unako abhipra eta nahIM hai / tathApi koI koI duSTa jIva paradArA-sevI hote huye bhI hiMsaka horahe haiM / parastrI karake anya puruSa ke Upara sneha karane kI zaMkA hojAne para ve usa paradArA kI hiMsA taka kara dete haiM, para-puruSa-rata striyAM bhI apane rasika ko mAra DAlatI sunI gayI haiM / kintu jo dharmAtmA jIva sudarzana seTha ke samAna hai, hiMsaka nahIM hai, aura paradAra-sevI bhI nahIM hai vaha una hiMsaka aura pAradArika dUSita puruSoM se tIsarI hI jAti kA sajjanottama hai / dUsarA dRSTAnta yo samajhiye ki eka dUsarese pRthaka bhUta ho rahe akele gur3a aura akelI soMTha ke saMyoga se upajA huA azuddha dravya tIsare hI prakArakA hai, akelA gur3a yA soMTha jisa roga ko dUra nahI kara sakate haiM usa vizeSa jAti kI khAMsI ko milA liye gaye gur3a aura soMTha miTA dete haiN| kyoMki donoM kI milakara punaH tIsarI hI jAti kI nyArI pariNati hojAtI hai / akele .. kele gur3a yA soTha ke rasa se mile huye gur3a soMTha kA rasa tIsarI jAti kA upaja jAtA hai, isI prakAra kathaMcit sadasatva pakSa meM koI ubhaya doSa nahIM prApta hotA hai / isa ukta kathana karake kekAnta pakSa meM virodha zrAdika doSoM kA bhI parihAra kara diyA jA cukA dekha lenA cAhiye arthAt - virodha, vaiyadhikaraNya, saMzaya, saMkara vyatikara anavasthA, prabhAva, apratipatti ye doSa anekAnta pakSa meM nahIM Ate haiM / ubhaya doSa ke samAna virodha Adi doSoM kA upadrava bhI dravyatva, pRthivItva, nAmaka sAmAnyavizeSa yA citrajJAna, saMyukta gur3a soMTha, prAdidRSTAntoM karake dUra bhagA diyA jAtA hai / kiM ca pariNAmasya pratiSedho na tAvatsataH saccAdeva pariNAmapratiSedhaHt matopi pratiSedhe pariNAma - pratiSedhasyApi pratiSedhaprasaMgAt pratiSedhAbhAvaH / atha pratiSedhaH satvAnna pratiSidhyate tata eva pariNAmopi na pratiSeddhavya iti sa eva pratiSedhAbhAvaH na pyasataH pratiSedhaH satvAdeva nAsanpratiSedhamiyAnnirviSayatvaprasaMgAt / eka bAta yaha bhI hai ki pariNAma kA jo pratiSedha kiyA jAtA hai, usameM hama do pakSa uThAte haiM ki sadbhUta pariNAma kA pratiSedha kiyA jAtA hai ? athavA prasat horahe pariNAma kA niSedha kiyA jAtA hai ? vatAzrA prathama pakSa anusAra vidyamAna ho rahe sat pariNAma kA to prapiSedha nahIM ho sakatA hai / kAraNa ki vaha pariNAma san hI hai jaise ki kUTastha vAdiyoM ke yahA~ pariNAma ke sabhUta mAne gaye pratiSedha kA niSedha nahIM kiyA jA sakatA hai| jaba ki pariNAma kA pratiSedha vidyamAna mAnA gayA hai| to bhalA usakA niSedha kaise hosakatA hai ? yadi sadbhUta padArtha kA bhI niSedha kara doge to pariNAma ke bhI niSedha hojAne kA prasaMga praavegaa| aisI dazA meM pratiSedha ho hI nahIM sakatA hai / do zramAtra bhAva rUpa hojAte haiM / niSedha kA niSedha kara diyAjAya to vidhi siddha hojAtI hai / yadi kUTasthavAdI aba yo kaheM ki pariNAma kA pratiSedha to vidyamAna hai| isa kAraNa nahIM niSedhA jAtA hai granthakAra kahate haiM, ki tisa hI kAraNa pariNAma bhI pratiSedha karane yogya nahIM hai / isa prakAra vahI pariNAma ke pratiSedha kA abhAva hogayA yAnI pariNAmakA sadbhAva bana gayA / tathA dvitIya pakSa anusAra asat horahe pariNAma kA bhI pratiSedha asat honeke kAraNa hI nahIM hosakatA hai " saMjJinaH pratiSedho na pratiSedhyAhate kvacit" pratiSedhyake vinA usakA pratiSedha nahIM hosakatA hai / sarvathA asat horahA padArtha kabhI pratiSedha ko prApta nahIM ho sakatA hai, anyathA pratiSedhako nirviSayapana kA prasaMga AvegA / jaise vastubhUta viSaya ke nahIM hone 66

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pacama-adhyAya 173 se svapnajJAna yA bhrAntajJAna niviSaya haiM, usI prakAra pratiSedha ke SaSThayanta pratiyogI viSaya kA prabhAva hojAnese pratiSedha niviSaya hojaaygaa| kharaviSANapratiSedhaH kathamiti cet, na kathamapi sattvAdyakAMtavAdinAmiti bmH| tadanekAMtavAdinAM tu citkadAcitkathaMcit sata evAnyanAnyadAnyathA pratiSedha iti sarvamanavadyam / ___ granthakAra ke prati kisI kA prazna hai ki taba to kharaviSANa kA pratiSedha kisa prakAra kara sakoge ? yahA~ to pratiSedhakA pratiyogI koI vastubhUta viSaya nahIM hai, yasyAbhAvaH sa prtiyogii| yoM kahane para to AcAyaM kahate haiM, ki sarvathA sattva yA sarvathA atva Adika ekAntakA Agraha kara rahe vAdiyoM ke yahAM kisI bhI prakAra se kharaviSAraNa kA niSedha nahIM hosakatA hai| aisA hama DhiMDhorA pITa kara spaSTa kaha rahe haiM, hAM una kathaMcit satva Adi kA anekAnta mAnane vAle siddhAntiyoMke yahAM to kahIM na kahIM, kabhI na kabhI, kisI bhI prakAra se, sat horahe hI padArthakA anya sthala para anya kAla meM dUsare prakAroM se niSedha kiyA jA sakatA hai| yoM kahane para hama syAdvAdiyoM ke yahAM sampUrNa vyavasthA nirdoSa siddha hojAtI hai| vAta yaha hai ki jagat meM khara bhI hai baila, bhaiMsa Adi ke sira para viSANa bhI vidyamAna haiM kevala kharake sira para viSAraNoMkA prabhAva sAdha diyA jAtA hai| praSTasahasrImeM advata zabdaH svAbhidheyapratyanIkaparamArthApekSo nAparvAkhaNDapadatvAdadevabhidhAnavata" isa anumAna dvArA baDhiyA nirUpaNa kara diyA gayA hai| zrI prakalaMka deva ne to manDUka ko coTI athavA khara ke viSAraNa ko bhI aneka yuktiyoM se puSTa karake svakIya syAdvAda vANI kA vaibhava darazAyA hai| marvathaikAMtasya pratiSedhaH kathamiti ceta, ko'yaM sarvathaitaH / idamevetthameveti vA dharmiNo dharmamya vAbhimananamiti ceta, tarhi tamya sata eva niSiyasAdhanameva pratiSedhaH / svarUpapratiSedhe tu marvathA pratItivirodhaH syAt / darzana mohodaye sati sadAdyakAMtAbhinivezasya mithyAdarzanavizeSasya pratyAnmavedyasvAt / niviSayatvasAdhane tu tasya na pratItivAdhA pratIyamAnasya vastuni savAdyazamya dharmatyat / nAyaM parvathA matvAdyekAMtAbhinivezamya viSayo vastvaMzaH sarvathA virodhAt / puna: koI prazna karatA hai ki Apa jaina sarvathA ekAnta kA bhalA pratiSedha kisa prakAra karoge kyoMki sarvathA ekAnta ko sadbhUta mAnane para usakI vidhi huI jAtI hai| ekAntako jAnane vAlA jJAna pramANa hojAyagA, asat ekAntakA Apa niSedha honA iSTa nahIM karate haiM / yaha vikaTa samasyA upasthita huI / yoM kahane para to granthakAra kahate haiM,ki bhAI yaha sarvathA ekAnta bhalA kyA padArtha hai ? batAo, yaha yahI hai, athavA isa hI prakAra hai, yoM dharmI athavA dharmako kadAgraha pUrvaka mAne jAnA yadi sarbadA ekAnta iSTa hai, yoM kahane para to hama jaina kahate haiM ki taba to usa sat bhUta hI sarvathA ekAnta ke abhiniveza ko viSayarahita sAdhana kara denA hI usakA pratiSedha hai yAnI sarvathA ekAnta ke jJAna kA koI vastubhUta viSaya nahIM hai jaise ki svapnajJAna to paramArtha hai kintu usakA viSaya vastubhUta nahIM hai / isI prakAra mithyASTiyoM ke yahAM sarvathA ekAnta kA Agraha hai kintu vaha korA mantavya nirviSaya hI hai|

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zloka- vArtika ekAnta ke mantavya yA bhrAnta jJAnoM ke svarUpa kA niSedha kara dene para to sabhI prakAra pratItiyoM se virodha AvegA svasamvedya horahe mithyAdarzana yA mithyAjJAnakA apalApa nahIM kiyA jA sakatA hai / asatya bhASI puruSa ko mAra DAlanA nahIM cAhiye, hA~ usako dUSita yA aparAdhI kaha sakate ho kyoMki darzana mohanIya karma kA udaya hone para pratyeka zrAtmA meM sat asat, Adi ekAntoM ke abhiniveza svarUpa mithyAdarzana vizeSa kA vedana kiyA jA rahA hai| usa svasambedya padArtha kA niSedha nahIM kiyA jA sakatA hai, hA~ usa ekAnta Agraha ko viSaya-rahita sAdhane para to pratItiyoM vAdhA nahIM zrAtI hai / vastu meM pratIyamAna horahe satva, asatva, Adi aMzoM ko dharma mAna liyA jAtA hai unameM sarvathApana kA niSedha yoM karA diyA jAtA hai. ki sabhI prakAroM me satva yA prasatva Adika ekAntoM ke abhiniveza kA viSaya horahA yaha vastvaMza sarvathA nahIM hai| kyoMki virodha prajAvegA, hAM kathaMcit vaha vastvaMza hai / arthAt -- jo sarvathA hai vaha vastu kA praza nahIM aura jo vastu kA aMza hai / vaha sarvathA ekAnta svarUpa nahIM / hAM koI bhI satra prAdika bar3I sulabhatA se kathaMcit vastu ke aza hosakate haiM, koI virodha nahIM AtA hai / 174 etena pradhAnAdipratiSedho vyAkhyAtaH pradhAnAdyabhinivezasya nipiyatvasAdhanAt / aat kAMnAsataH pratiSedha iti sata eva pariNAmasya kathaMcitpratiSedhopapatteH sarvathA nAbhAvaH / isa ukta kathana karake sattva guNa, rajoguNa, tamoguNa, svarUpa pradhAna yA nitya. eka, paramabrahma. jagat karttA Izvara Adi ke pratiSedhoM kA bhI vyAkhyAna kara diyA samajhalenA cAhiye / sAMkhya yA advaitavAdI athavA naiyAyika paNDitoM ko pradhAna Adi apane iSTa tatvoM kA abhiniveza horahA hai usa abhiniveza ko nirviSaya siddha kara dene se hI pradhAna Adike pratiSegha kA tAtparya sadha jAtA hai, maMtra dvArA sarpa ko nirviSa kara denA athavA usase kathaMcit bace rahanA hI sarpakA niSedha hai, ahiMsaka dhArmika puruSa sarpa ko mArate nahIM haiM / tisa kAraNa se siddha huA ki ekAnta rUpa se asat padArthakA pratiSedha nahIM banatA hai isa kAraNa sadbhUta ho rahe hI pariNAma kA kathaMcit kvacit pratiSedha hojAnA bana pAtA hai, ataH sabhI.. prakAroM se pariNAma kA abhAva nahIM huA, pratyuta pariNAma kI siddhi kara dI gayI hai| syAnmataM, nAsti pariNAmonyAnanyatvayordoSAditi noktatvAta / uktamatrottaraM, na vayaM vIjAdakuramanyameva manyAmahe tadapariNAmatvaprasaMgAt padArthAntaravat / nApyananyameva kurAmA nuSaMgAta / kiM tarhi ? paryAyArthAdezAdvI jAdaMkura manyamanumanyAmahe dravyArthAdezAdananyamiti pakSAntarAnusaraNAddoSAbhAvAnna pariNAmAbhAvaH / kUTastha - vAdiyoM kA sambhavataH yaha bhI mantavya hove ki pariNAma ( pakSa ) nahIM hai ( sAdhya ) pariNAmI se pariNAma ko bhinna mAnane para athavA abhinna mAnane para donoM pakSoM meM doSa prApta hote haiM arthAt yadi vIjase aMkura ko bhinna mAnA jAyagA to vIja kA pariNAma aMkura nahIM hosakatA hai jaise sa parvata kA pariNAma vindhya nahIM hai tathA yadi vIjase aMkura ko abhinna mAnA jAyagA to bhI vIja kI pariNatira nahIM hosakatI hai, jaise ghaTa kI pariNati ghaTa hI nahIM hai, aisI dazAmeM vIjase prakura koI nyArA padArtha nahIM ThaharatA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki isakA samAdhAna hama kaha cuke haiM / isa viSaya meM yoM uttara kahA jA cukA hai ki hama jaina vIjase aMkura ko sarvathA bhinna nahIM mAna rahe haiM kyoMki vIjase aMkura ko bhinna mAnane para aMkura ko usa vIja kA pariNAma nahIM

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paMcama - adhyAya 175 hone kA prasaMga AvegA jaise ki sarvathA bhinna koI dUsarA padArtha isa prakRta padArtha kA pariNAma nahIM hai, dUdhakA pariNAma IMTa nahIM hai aura miTTIkA pariNAma dahI nahIM hai / tathA hama jaina vIjase aMkura sarvathA abhinna hI hoya aisA bhI nahIM mAnate haiM, yoM mAnane para aMkurake prabhAvakA prasaMga zrAvegA / vIja se vIja hI hotA rahegA aMkura bhI vIja hI bana jAyagA / prativAdI yadi yoM pUche ki pariNAmI se pariNAma ko bhinna bhI nahIM kahate ho aura zrApa jaina bhinna bhI nahIM kahate to phira Apa kaisA kyA kahate ho ? isa prazna para hama jainoMkA samAdhAna yaha hai ki paryAyArthika nayake kathanAnusAra vIjase aMkurako hama bhinna mAna rahe haiM. pra kurakI utpattise pahile vIja meM prakura paryAya nahIM thI pIche upajI ataH vIja paryAyase prAMkura paryAya nyArI hai, hAM dravyArthika naya anusAra kathana karane se vIja se aMkura abhinna hai jo bhI pudgala dravya vIja rUpa pariNata huA hai usI pudgala dravyakI aMkura svarUpase pariNati hone vAlI hai, dravya vaha kA vahI hai, isa prakAra kathaMcit paryAya dRSTi se bheda aura dravya dRSTi se abheda isa tIsare pakSa ke anusaraNa karane se syAdvAdiyoM ke yahAM doSoM kA prabhAva hai, ataH pariNAmakA prabhAva nahIM hosakA, pariNAmakI siddhi hojAtI hai / pahile sarvathA bheda aura dUsare sarvathA zrabheda ina do pakSoM se nirAle 'kathaMcit bhedAbheda' isa tIsare pakSa kA prAlamvana le rakkhA hai / vyavasthitAvyavasthita doSAtpariNAmAbhAva iti cennAnekAMtAt / na hi vayamaMkure vIjaM vyavasthitameva va mahe virodhAdakurAbhAvaprasaMgAt / nAdhyavyavasthita metrAMkurasya vIjapariNAmatvAbhAvaprasaMgAt padArthAntarapariNAmatvAbhAvavat / kiM tarhi ? syAdvIjaM vyavasthitaM syAdavyavasthitamaMkure vyAkurmahe / na caikAMtapakSabhAvI dASo 'nekAMteSvastItyuktaprAya / syAdvAdinAM hi vIjazarIrAdereva vanaspatikAyiko vIjoMkurAdiH svazarIrapariNAmabhAgabhimato yathA kalalazarIre manuyajIvovu dAdisvazarIrapariNAmabhRditi na puranyathA saH / tathA sati-- punaH koI paNDita prakSepa karate haiM ki vyavasthita aura avyavasthita pakSa meM doSa jAnane se pariNAma koI padArtha nahIM ThaharatA hai arthAt-vIja kA 'kurapane karake pariNAma hone para hama pUchate haiM ki a Mkura meM vIja vyavasthita hai ? athavA vyavasthita nahIM hai ? batAo' / yadi aMkura meM vIja prathama se hI vyavasthita hai tava to vIjakI vyavasthA hojAneke kAraNa aMkura kA prabhAva hojAyagA, ekatra vIja aura akura donoM avasthAoM ke eka sAtha Thahare rahanekA virodha hai aura yadi aMkura meM vIja avyavasthita mAnA jAyagA taba to vIja kI aMkurarUpa se pariNati nahIM hosakegI / sarvathA bhinna ho rahe avyavasthita rUpa padArtha karake yadi koI parigamana karane lagegA to jala agni svarUpa karake athavA pudgala jIvarUpakarake pariNata ho jAvegA jo ki iSTa nahIM hai, ataH janoM ke yahAM pariNAma padArtha kA prabhAva hogayA / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki vyavasthita, avyavasthita pakSoM meM anekAnta maan| jA rahA hai hama jaina aMkurameM jIvako vyavasthita hI nahIM kaha rahe haiM jisase ki do avasthAoM kA virodha hojAne se prakura ke prabhAvakA doSa prasaMga hojAya / tathA aMkurameM vIjako avyavasthita bhI nahIM vakhAna rahe haiM jisase ki nauMkura ko vIja ke pariNAmapanake prabhAva kA prasaMga hojAve jaiseki savathA bhinna dUsare padArtha kA pariNAma usase savathA bhinna kAI nirAlA padArtha nahIM hotA hai, yAno dharma meM dharma dravya

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76 zloka- vArtika avyavasthita hai, ataH dharma dravya kA pariNAma pradhamaM dravya yA sthitihetutva nahIM ho sakatA hai to hama jaina kyA kahate haiM ? isa prazna para hamArA samAdhAna yaha hai ki kurameM vIja kathaMcit vyavasthita hai aura kathaMcit avyavasthita hai, isa prakAra hama jijJAsunoMko vyutpatti karA rahe haiM / ekAntapakSoM meM Ane vAle doSa anekAntoM meM praveza nahIM pAte haiM. isa vAta ko hama kaI vAra pUrva prakaraNoM meM kaha cuke haiN| nirNIta siddhAnta yaha hai ki syAdvAdiyoM ke yahAM vIja, zarIra, puSpa Adika hI se vanaspati kAya ko dhArane vAlA sajIva vIja upajatA hai aura vaha vIjAtmA aMkura, phala, Adi svarUpa horahA apane zarIra ke anusAra svarUpa pariNAma ko dhArane vAlA abhISTa kiyA gayA hai jaise ki mAtR garbha meM prathama mAsa ke kalala zarIra meM manuSya jIva upaja kara ( janma lekara ) arvAda Adi apane zarIra kI paryAyoM ko yoM dhAratA rahatA hai nyatrakAroM se phira vaha pariNAmoM ko nahIM dhAratA hai arthAt pahile sUkhA bIja jar3a hai punaH vanaspatikAyika jAva usameM upaja jAtA hai taba vaha vIja aMkura laghuvRkSa. mahAvRkSa prAdi pariNAmoM ko dhAra letA hai jaise ki mAtRgarbha meM pahile mahIne kalala zarIra meM manuSya jAva upaja kara punaH pezI arbuda, Adi rUpa karake pariNamana karatA huA nau mahIne meM bAlaka zarIra hokara pariNama jAtA hai aura taisA hone para jo vyavasthA hotI hai usako suno / manuSyanAmakarmAyuSodayAtpratipadyate / kalalAdizarIrAMgopAMgaparyAyarUpatAm // 26 // sa jIvatvamanuSyatvapramukhairanvayairyathA / vyavasthitaH svakIyeSu pariNa | meSvazeSataH // 30 // kalalAdibhiH punaH pUrvarbhAvaiH kramavartibhiH / vyatiriktaH paratrAsau na vyavasthita IkSyate // 31 // tathA vanaspatirjIvaH svanAmAyurvizeSataH / vanaspatitvajIvatvapramukhairanvayaiH sthitaH // 32 // svazarIravivarteSu vIjAdiSu paraM na tu / pUrvapUrveNa bhAvena tu sthitaH kramabhAvinA // 33 // mAtA pitA ke rajaH aura vIrya kA garbha meM yogya sammizraNa hone para svakIya dravya, kSetra, kAla bhAva anusAra vahA~ koI vivakSita jIva janma le letA hai, manuSya gati saMjJaka nAmaka aura prAyuSya karma ina donoM karmoM kA aura inake sahacArI anya aneka karmoMkA udaya hojAne se vaha jIva kalala Adika zarIra ke aMgopAMga paryAya svarUpoM ko prApta kara letA hai| vaha jIva kalala, ghana, vAlya, kaumAra Adi pravasthAoM meM jIvatva manuSyatva, dravyatva Adika anvayoM karake jisaprakAra apanI apanI nija payAryo meM pUrNarUpa se vyavasthita horahA hai aura phira fna bhinna ho rahe evaM krama se vivarta kara rahe aise kalala

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paMcama-adhyAya Adika pUrva pUrva bhAvoM karake vaha jIva parale2 bhAvoMmeM vyavasthita horahA nahIM dekhA jA rahA hai| arthAt anvita bhAvoM karake sampUrNa pariNAmoM meM jIva ota pota horahA hai| kintu vyatireko paryAyoM karake pahilI pichalI paryAyoMmeM koI paryAya vyavasthita nahIM hai, pahile 'yathA' kA yahA~ 'tathA' ke sAtha anvaya hai usI prakAra vanaspatikAyika jIba bhI apane yogya nAma karma aura vizeSa prakAra kI tithaMca Ayu kA udaya hone se vanaspatipana, jIvapana, cetanatva, Adi anvayoM karake apane zarIra ke vivartta horahe voja AdikoM meM vyavasthita hai kintu krama se hone vAle pUrva pUrva bhAvoM karake to parale parale bhAvoM meM vyavasthita nahIM hai| paryAyoM meM dravya to anvita hotA hai, paryAyoM meM agalI, pichalI paryAya prota, prota nahIM ghusI rahatI haiM " sarvaM sarvatra vidyate" yaha sAMkhya kA siddhAnta aneka doSoM se bharapUra hai| bhAvArtha -isa manuSya zarIra kI garbhameM hI aneka avasthAeM hojAtI haiM suzruta meM likhA huA hai___ 'prathame mAsi kalalaM gAyate, dvitIye zotoSNAnilairabhiprapacyamAnAnAM mahAbhUtAnAM saGghAto ghanaH sajAyate, yadi piNDa: pumAna strIcet pezI napuMsakaJcedarbudamiti / tRtIye hastapAdazirasAM pacapiNDakA nivartate'Gga-pratyaGgavibhAgazca sUkSmo bhavati / caturthe sarvAMga-pratyaMga vibhAgaH pravyaktataro bhavati, garbhahRdaya-pravyaktabhAvAccetanAdhAturabhivyakto bhavati kasmAt tatsthAnatvAttasmAdgarbhazcaturthemAsyabhiprAyamindriyArtheSu karoti dvihRdayAM ca nArI dauhRdanImAcakSate / paMcame manaH pratibuddhatara bhavati, SaSThe buddhiH saptame sarvAMga-pratyaMgAvabhAgaH pravyaktataraH / aSTame'sthirIbhavatyojaH, navamadazamaikAdazadvAdazAnAmanyatamasmin jAyate / " caraka saMhitA meM yo ullekha hai " sa tu savaguNavAn gabhatvamApannaH prathama mAsi samUchitaH savadhAtu-kalanIkRtaH kheTabhUto bhavatyavyakta-vigrahaH sadasadbhUtAMgAvayavaH, dvitIye mAsi ghanaH sampadyate piNDa: pezyakuMdavA tatra ghanaH puruSaH strI pezI avi'daM napusakam, tRtIya mAsi sarvendriyANi sarvAMgAvayavAzca yogapadyanAbhinivartante, caturthe mAsi sthiratvamApadyate gabhaH, paMcame mAsi gabhasya mAMsoNatApacayo bhavatyadhikamanyebhyo mAsebhyaH, SaSThe mAsi garbhasya balavopacayo bhavatyAdhakamanyebhyo mAsebhyaH, saptame mAsi gabhaH sarvairbhAvarApyAyate sahasA, aSTame mAsi garbhazca mAtRto garbhatazca mAtA rasahAriNIbhiH saMvAhinIbhimuhurojaH parasparata prAdadAte" / vAgbhaTakRta aSTAMgahRdaya ke zArIra-sthAna meM garbha kI avasthAoM kA yoM nirUpaNa kiyA hai| "avyaktaH prathame mAsi saptAhAtkalalo bhavet / garbhaH puMsavanAnyatra pUrva vyakteH prayojayet / dvitIye mAsi kalalAddhana: pezyathavA'va'dam / pustrIklIvAH kramAttebhyaH, / vyaktI bhavati mAse'sya tRtIye gaavpNckm,| caturthe vyaktatAMgAnAM cetanAyAzca pNcme| SaSThe snAyu zirAroma-balavarNanakhatvacAm / sarvaiHsarvAMgasampUrNo bhAvaiH puSyati sptme| projo'STame saMcarati mAtA putrau muhuH kramAt / zastazca navame maasi| tAtparya yaha hai ki kalala, arbuda Adi gabha ke pariNAmoM aura janma ke poche bAla, kaumAra, yuvatva, Adi pariNAmoMmeM jIvatva, jaise vyavasthita hai usIprakAra vIja, aMkura AdimeM vanaspati kAyikatva Adi dharma vyavasthita haiM / jaina siddhAnta anusAra pariNAmoM kI utpatti kA krama yahI hai ki pahile zakrazoNitakA garaNa hone para vaha pUdgalapiNDa acetana rahatA hai pazcAt usameM kahIM anya gati se mA. kara manuSya janma letA hai / jIva ke puruSArtha aura karmoke udaya anusAra usa pudgala piNDake maraNa avasthA taka aneka pariNAma hote rahate haiM isI prakAra acetana vIja meM kSiti, salila, Adi yogyakAraNoM 23

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176 zloka-vAtika kA prakaraNa milane para vanaspatikAyika jIva vahAM janmatA hai pazcAt-usake akura, pate, zAkhA, upazAkhA, Adi pariNAma hote rahate haiM ekendriya jAti, tithaMcAyu Adi karmoM ke adhIna horahA vaha jIva vIja, akura, prAdi pariNAmoM ko dhAratA hai, ataH anAdi pAriNAmika caitanya dravyakI apekSA vaha sat hai aura pUrvApara pariNAmoM ke saMkramaNa Adi kI apekSA asat hai| yoM vyavasthita aura avyavasthita pakSoM meM anekAnta kA sAmrAjya hai| ___ syAnmataM, na vIjamaMkurAditvena pariNamate vRddhathabhAvaprasaMgAt yo hi yatpariNAmaH sa na tato vRddhimAn dRSTo yathA SayaH-pariNAmo dadhyAdiH,vIjapariNAmazcAMkurAdistammAna tato vRddhimAn iti vIjamAtramaMkugadiH syAdatatpariNAmo veti / uktaM ca-"kiM cAnyadyadi tadvIja gacchedaMkuratAmiha / vivRddhiraMkurasya syAtkathaM vIjAdapuSkalAt / atheSTaM tai rasaiaumairaudakaizca vivardhate / nanvevaM sati vIjasya pariNAmo na yujyate // AliptaM jatunA kASThaM yathA sthUlatvamRcchati / tanu kASThaM tathaivAste jatu cAtra vivardhate / tathaiva yatra tadvIjamAste yenAtmanA sthitaM / rasAzca vRddhiM kurvati vIjaM tatra karoti kim // iti tadetadanalocitatatvavacanaM, tabuddharanyahetukatvAt / pariNAma hone kA nirAkaraNa karane vAloM kA syAt yaha bhI mantavya hove ki vIja to (pakSa) prakara prAdipane karake nahIM pariNama sakatA hai ( sAdhya ) kyoM ki vRddhi ke prabhAva kA prasaMga hojAvegA (hetu ) / dekho jo padArtha jisa pariNAma kodhAratA hai vaha pariNAma usa pariNAmI padArtha se vRddhivAlA nahIM dekhA gayA hai jisa prakAra ki dUdha kA pariNAma dahI yA viloDita taka prAdika utane hI pariNAma vAle rahate haiM baDha nahIM jAte haiM, pAtAnavitAnIbhUta tantanoM se paTa kA pariNAma bar3ha nahIM sakA hai vyA ptipavaka dRSTAnta) vIja kA pariNAma jaba akura prAdika mAne jA rahe haiM ( upanaya ) ti kAraNa usa vIja se aMkura prAdika vRddhi ko liye huye nahIM hone caahiye| ___isa anumAna anusAra vIjake paribhANavarAvarahI usake akura Adi pariNAma hone cAhiye kintu vIjase makura,laghuvRkSa,grAdi pariNAma bahuta bar3he huye dekhe jAte haiM ataH ve vIjake pariNAma nahIM hosakate haiM hamAre isa tarka anusAra anya granthoM meM bho yo kahA hai ki dUsarI bAta yaha hai ki vaha vIja yadi yahAM aMkarapane ko prApta hojAyagA to aisI dazA me usa choTe vIja se bhalA akUra kI vizeSavAda kisa prakAra hosakegI? isa para aba koI yoM iSTa kareM ki bhUmi-sambandhI aura jala samvandhI rasoM karake vaha aMkura bar3ha jAtA hai yAnI vIja meM bhUmi rasa aura jalarasa milajAte haiM, ataH rattI bhara ke vIja se eka tolA yA eka chaTAMka kA aMkura bar3hajAtA hai, aisI dazA meM hama AkSepakAra anunaya karate haiM ki isa prakAra hone para to vIja kA pariNAma vaha akura hoya yaha ucita nahIM hai / yo to bhUmi,jala, aura bIja ina tInoM kA pariNAma akura kahA jA sakegA, akele vIja kA parie rAma maMkura nahIM hosakegA jisaprakAra ki rogana yA lepa karane para lAkha karake cAroM ora se lIpa diyA gayA kATha sthUla pana ko prApta hojAtA hai kintu saca pUcho to vaha kATha tisa hI prakAra patalA bhItara banA, rahatA hai, isa kATha meM to lAkha bar3ha jAtI hai, rUI ke bhare gUdar3a vastroM ko pahinane vAlA manuSya moTA nahIM kahA jAsakatA hai tisa hI prakAra mahAM vaha vIja jisa svarUpa se ho rahA vidyamAna hai vaha utanA hI banA rahegA hA~ pRthivI

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paMcama adhyAya zrAdika ke rasa vRddhi ko kara lete hai usa meM bIja kyA kara letA hai ? kucha bhI nahIM / zrataH vIja kA pariNAma itanA bar3hA huA prakura kathamapi nahIM ho sakatA hai / prAcArya kahate haiM ki yaha una paNDitoM kA vacana tattvoMkI nahIM paryAlocanA karate huye horahA hai, samIcIna vicAra karane para ve aisA nahIM kaha sakate haiM kyoMki bIja kA pariNAma aMkura hai kintu usa aMkura kI vRddhi kA kAraNa koI anya hI hai, usako yo spaSTa samajhiye | 176 yathAmanuSyanAmAyuHkarmodaya vizeSataH / jAto bAlo manuSyAtmA stanyAdyAhAramAharan // 34 // sUryAtapAdisApekSaH kAyAgnibalamAdadhan / vIyatarAyaviccheda vizeSavihitodbhavaM // 35 // vivardhate nijAhArarasAdipariNAmataH / nirmANa nAmakarmopaSTaMbhAdabhyaMtarAdapi // 36 // 'tathA vanaspatirjIvaH svAyurnAmodaye sati / jIvAzrayoM kuro jAto bhaumAdiramamAharan // 37 // taptAyaspiMDavattoyaM svIkurvanneva vardhate / AtmAnurUpanirmANanAmakarmodayAnuvam // 68 // isa kArikA meM paDhe gaye 'yathA' kA isake Age seMtIsavIM vArtikrameM kahe jAne vAle ' tathA ' zabdake sAtha anvaya hai / jisa prakAra manuSya gati nAmakarma aura manuSya AyuH karma kA vizeSa rUpa karake udaya ho jAne se manuSya AtmA bAlaka upaja jAtA hai vaha bAlaka mAtR dugdha, godugdha, Adi zrAhArakA zrAhAra letA huA aura vahiragameM sUrya ke Atapa Adi kI apekSAko dhAra rahA santA zarIrakI udarAgni anusAra aura antaraMga meM vIryAntarAya karmake kiye gaye vizeSa kSayopazama se utpanna huye balakA pradhAna karatA huA bar3hatA rahatA hai tathA apane AhAra kiye gaye padArtha ke rasa, rakta, mAMsa, meda, asthi majjA, zukra Adi pariNAmoM se aura abhyantara meM ho rahe nirmANa nAma karma ke udaya kA upaSTambha ho jAne se bhI bAlaka bar3hatA calA jAnA hai, usI prakAra vIja meM kAraNavaza janma le cukA vanaspatikAyika jIva bhI apane AyuSya va nAmakarmakA udaya hone para jIva kA zrAzraya horahA vahI vIja athavA vIja kA Azraya horahA vaha jIva bhalA miTTI, jala, prAdi ke rasoM kA AhAra karatA huA aMkura hojAtA hai jaise tapAyA gayA lohe kA piNDa saba ora se jala ko khIMca kara apane prAtmasAt kara letA hai usI prakAra vaha vIja meM baiThA huzrA jIva pRthivI, jala-sambandhI rasoM ke AhAra ko svIkAra karatA huA hI aMkura rUpa karake bar3ha jAtA hai, antaraMgameM apane anukUla nirmAraNa nAmakarmakA udaya bhI nizcita rUpa se apekSaNIya hai, antaraMga, bahiraMga donoM kAraNoM ke milane para kArya siddhi hotI hai, granthathA nahIM, ataH kevala bIja hI sa kura

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zloka-vArtika svarUpa nahIM bar3ha gayA hai kintu jIva dvArA AhAra kiye gaye pRthivI Adi ke rasoM anusAra akura bar3ha pAyA hai, anya bhI antaraMga vahiraMga kAraNa apekSaNIya haiM / tato na vRddhabhAvoM kurAdeH / yadapyuktaM, yo yatpariNAmazca tato na vRddhimAn dRSTo yathA tIra pariNAmo dadhyAdirna kSIrAditi / tatra hetuH kAlAtyayApadiSTo dharmidRSTAMta grAhakapramANavAdhitatvAt dharmI tAvadvIjapariNAmoMkurAdistato vRddhimAnava pratibhAsamAnaH kathaM cA' vRddhimAnanumAtu zakyaH / dRSTAMtazca zItakSIrasya tapyamAnonyo na cIraparimo dharmodvartita dadhipariNAmo vA kSIrAdvRddhimanupalabhyamAnaH kathaM tadvRddhyabhAvasAdhye nidarzanaM / 180 tisa kAraNa aMkura Adi ko vRddhi kA prabhAva hojAnA yaha doSa hama jainoM para lAgU nahIM hai| kyoMki vIja se atirikta bhI padArtha prakura kI vRddhi meM kAraNa horahe haiM aura bhI jo prakSepakAra jo yaha kahA thA ki jo jisakA pariNAma hai vaha usase vRddhiko dhAra rahA nahIM dekhA gayA hai jaise ki mAdiye gaye dUdha kA pariNAma dahI. mathita zrAdika usa dUdha se baDhe huye nahIM pAye jAte haiN| eka sera dUdhakA dahI eka serase adhika parimANa vAlA nahIM hopAtA hai / isa prakAra kahane para to hama jaina yo uttara kahate haiM ki usa anumAnameM kahA gayA hetu vAdhita hetvAbhAsa hai kyoMki dharmI aura dRSTAntako grahaNa karane vAle pramANoM karake usake sAdhya meM vAdhA prApta hojAtI hai| dekhiye yahA~ dharmI to vIja kA parigAma horahI aMkura zrAdi avasthA hai kintu vaha zraMkura zrAdi to usa pariNAmI vIja se vRddhi ko dhAra rahA hI dekhA jA rahA hai, aisI dazA meM nahIM vRdi ko dhArane vAlA isa sAdhya kA anumAna kisa prakAra kiyA jA sakatA hai ? arthAt- "tatpariNAmatva" hetuse "tatovRddhadyabhAva" isa sAdhyako siddhi nahIM homakatI hai jo pramAga pakSa ko jAnegA usI samaya vaha sAdhya meM vAdhA ko upasthita kara degA tathA dRSTAnta bhI vRddhayabhAva ko nahIM sAdhane detA hai / ThaNDe ho rahe dUdha kA tapAyA jArahA dUdha pariNAma koI anya nahIM hai athavA uSNatA se udvartana kara diyA gayA dahI pariNAma bhI koI dUdha se nyArA nahIM hai, bhale hI vaha dUdha se ko prApta horahA nahIM dekhA jA rahA hai ve dadhi Adi bhalA vRddhiprabhAvako sAdhya karane meM dRSTAnta kisa prakAra hosakate haiM ? arthAt nahIM / bhAvArtha- vIja kA pariNAma akura ThIka hai kintu vaha vRddhiyukta dekhA jA rahA hai, hAM kSIra kA pariNAma mAnA jA rahA dahI bhale hI baDhatA nahI hai kintu vaha usa dUdha kA nyArA pariNAma hI nahIM hai, ThaNDA dUdha. uSNa dUdha, dahI, mathita, tatra ye saba eka apekSA dUdha hI haiM, ataH pariNAmI se nyAre pariNAma ke vRddhadyabhAva ko sAdhane meM dRSTAnta nahIM ho sakate haiM / tatpariNAmatvAdityasiddhaM ca sAdhanaM pariNAmAbhAva vAdinaH / parAbhyupagamAt tatsiddhau vRddhisiddhirapi tata eva syAt sarvathA vizeSAbhAvAt / tanna vRddhathabhAvAt pariNAmAbhAva: syAdvAdinAM prati sAdhayitu N zakyaH, pariNAmAbhAvAt vRddhayabhAvaH sarvathaikatavAdinaH prasiddhayatyeva janmAdyabhAvavaditi niveditaprAyaM / dUsarA doSa yaha bhI hai ki pariNAmoM ke prabhAva ko kahane vAle vAdiyoMke yahAM tatpariNAmatva yaha hetu siddha nahIM hai, ataH prasiddhahetvAbhAsa bhI hai| pakSa meM hetu nahIM ThaharatA hai / yadi kUTastha vAdI

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paMcama-adhyAya 181 yoM kahaiM ki pariNAma-vAdI naiyAyika, jaina, Adi dUsare vidvAnoM ke svIkAra kara lene se tadanusAra bhI usa pariNAma kI siddhi mAna lete haiN| isa para granthakAra kahate haiM ki taba to tisa hI kAraNa se yAnI dUsaroMke svIkAra kara lene mAtra se vRddhi kI siddhi bhI hojAo, sabhI prakAroM se koI vizeSatA nahIM hai| dUsare vidvAnoM kA eka svIkRta aza mAnA jAya aura dUsarA pratItasiddha aMza nahIM mAnA jAya yoM zraddhaMjaratIya nyAya kA anusaraNa karanA prazasta pAga nahIM hai, tisa kAraNa vRddhi kA abhAva hojAne se pariNAmakA abhAva yaha syAdvAdiyoMke prati nahIM sAdhA jA sakatA hai| hAM sarvathA ekAnta vAdiyoM ke prati pariNAma kA abhAva hojAne se vRddhi kA prabhAva prasiddha kara diyA hI jAtA hai| jaise ki sarvathA nityapana yA sarvathA kSaNikapana ko mAna baiThe ekAnta-bAdI paNDitoM ke yahAM janma, astitva Adika kA prabhAva prasiddha hojAtA hai, isa bAta kA hama pUrva prakaraNoM meM kaI vAra nivedana kara cuke haiN| abhI cauthe adhyAya ke anta meM bhI janma, astitva, vipariNAma, vRddhi, apakSaya aura vinAza ina vikAroM kI syAdvAda siddhAnta anusAra prakriyA mAnane para hI siddhi batAI jA cukI hai, anyathA nhiiN| na hi nityaikAMte pariNAmomti. pUrNakAravinAzAjahavRttottarAkArotpAdAnabhyupagamAt sthitimAtrAvasthAnAt na ca sthitimAtraM pariNAmaH tapya pUrvottarAkAraparityAgopAdAnabhAvasthitilakSaNatvAt / sarvathA nityapana kA ekAnta mAnane para pariNAma honA nahIM bana pAtA hai kyoMki pariNAma kA artha to pUrva prakAra kA vinAza aura kucha dhrava azoM ko nahIM chor3a kara vartanA tathA u kA utpAda honA hai "pUrvottarAkAraparihArAvAptisthitilakSaNapariNAmenArthakriyopapattezca" kintu nitya ekAnta meM ukta pariNAma honA nahIM svIkAra kiyA gayA hai vahA~ to kevala sthiti hI avasthita rahatI hai , pUrva prakAra kA tyAga aura uttara prAkAroM kA grahaNa nahIM sambhavate haiM / kevala dhrauvya aMza karake sthiti honA hI to pariNAma nahIM hai, kyoMki usa pariNAma kA lakSaNa pUrva AkAra kA parityAga aura uttara prAkara kA upAdAna tathA dhrava bhAva ( AkAra ) kI sthiti itanA akhaNDa hai| sadA sthAsnorAtmAderarthAntarabhRtotizayaH kutazvi dupajAyamAnaH pariNAma iti cet, sa tamyeti kuna: ? tadAzrayatvAditi cet , kathamekasvabhAvamAtmAdi vastu kadAcitkAyacidatizayasyAzrayaH kadAcittva yasyeti saMbhAvyate ? svabhAvavizeSAdiAta ceta, tarhi yena svabhAvavizeSeNa zrayaH kasyacidbhAvo yena bAnAzrayaH sa tatonAntarabhUtazcettannityatvaikAMtavirodhaH / sa tatorthAntarabhUtazcettasyeti kutaH ? tadAzrayatvAditi cet, sa eva paryanuyAgonavasthA ca / sudUramapi gatvA tasya kathaMcidanAntarabhUtasvabhAvavizeSAbhyupagame kathaM tatorthAntarabhUtotizayaH pariNAmastadAzrayaH syAt / nityakAntavAdI kahate haiM ki sarvathA sthiti-zIla horahe prAtmA, prAkAza, Adika arthoM se sarvathA bhinna padArtha horahA atizaya hI kinhIM kAraNoM se upaja rahA santA pariNAma hai, pariNAmI se pariNAma abhinna nahIM hai / yoM kahane para to granthakAra pUchate haiM, ki vaha bhinna par3A huA atizaya svarUpa

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182 zloka- vArtika pariNAma usa zrAtmA zrAdi kA hai, yaha kisase nirNIta kiyA jAya batAzro ? yadi tuma nityaikAntavAdI yoM kaho ki bhinna par3A huA bhI atizaya usa AtmA ke zrAzraya para prAzrita hai, ataH vaha zrAdheya ho rahA atizaya usa adhikaraNa bhUta zrAtmA kA kahA jA sakatA hai / yoM kahane para to hama jaina kahate haiM ki eka svabhAva vAle kUTastha grAtmA Adika vastuyeM kabhI to kisI eka atizaya ke zrAzraya hojAMya aura kadAcit kisI anya anitya atizaya ke AdhAra hojAMya yaha kisa prakAra sambhAvanA hosakatI hai ? arthAt eka svabhAva vAlA padArtha eka hI atizaya ko dhAra sakegA bhinna bhinna kAla meM nyAre 2janya pratiyoM ko nahIM dhAra sakegA kyoMki kUTastha nitya padArtha ThIka ekasA hI rahatA hai yadi nityaM - kAntavAdI isa para yoM kahaiM ki AtmA grAdika kisI vizeSa svabhAva se kabhI kabhI kisI kisI pratizaya ke prAzraya hojAyaMge yoM kahane para hama jaina ApAdana karate haiM. ki jisa vizeSa svabhAva karake vaha AtmA padArtha kisI eka atizaya kA zrAzraya hai / athavA jisa svabhAva karake kisI dUsare atizaya kA vaha usa samaya zrAzraya nahIM hai, vaha svabhAva vizeSa usa kUTastha zrAtmA se yadi abhinna hogA tava to usa AtmA ke kUTasthanityapana ke ekAnta kA virodha hojAvegA kyoMki vaha svabhAva vizeSa to sarvadA nahIM ThaharegA, usase bhinna grAtmA bhI kathaMcit anitya bana jAyagA, svabhAva vizeSako kAraNoM se janya hI to mAnoge / hAM yadi vaha svabhAvavizeSa usa zrAtmAse bhinna hogA taba kUTasthanityapana to usakA rakSita raha gayA kintu sarvathA bhinna par3A huA " vaha svabhAvavizeSa usa AtmA kA hai " yaha kaise vyavahRta kara liyA jAya ? sarvathA bhinna par3A huA padArtha yA to kisI kA bhI nahIM hai / athavA sabakA usa para ekasA adhikAra hai / yadi nitya ekAnta-vAdI yoM kahaiM ki Azraya AtmAke vaha svabhAva vizeSa prazrita horahA hai, isa kAraNa " vaha svabhAvavizeSa usa AtmA kA hai " aisA vyavahAra kara liyA jAtA hai / jaise ki zrAzrita hone se jinadatta kA sevaka devadatta kaha diyA jAtA hai / yoM kahane para to hama jainoM ko kahanA par3atA hai ki punaH vahI tarka calAyA jAyagA ki vaha eka svabhAvavAlA nitya zrAtmA kabhI kabhI nyAre nyAre svabhAvavizeSa yA atizayoM kA zrAzraya kaise ho sakatA hai ? isa para ApakI ora se vahI svabhAva vizeSa uttara kahA jAyagA, yoM vahI tarka aura samAdhAna anusAra AkAMkSAzAnti nahIM hone ke kAraNa anavasthA doSa hojAyagA / bahuta dUra bhI jAkara svabhAva vizeSa ko usa svabhAvavAn AtmA se kathaMcit abhinna horahA svIkAra karoge taba to usa zrAtmA se bhinna mAnA jA rahA pratizaya svarUpa pariNAma kisa prakAra usa grAtmA ke prAzrita hosakegA zrarthAt - - jaba svabhAva vizeSa abhinna hokara hI usa AtmA ke zrAzrita hosakatA hai, usI prakAra bhale hI atizaya svarUpa pariNAma mAnA jAya kintu vaha zrAtmA zrAdi se kathaMcit prabhinna hI hogA aura aisI dazA meM kUTasthanityapana kA ekAnta rakSita nahIM rahA / yo yathA yatra yadA yatotizayastasya tathA tatra tadAzrayIbhAva ityevaMrUpakasvabhAvatvAdAtmAdibhAvasyAdoSa eveti caitra kAtmAdibhAvapAra va lpanAt virodhaH pRthivyAdyatizayAnAmekAtmAtizayatvaprasaMgAt / zakyaM hi vaktumeka evAtmaivaMbhUtaM svabhAvaM viktatiM yena yathA yadA pRthivyAdyatizayAH prabhavaMti teSAM tathA tatra tadAzrayo bhavatIti / tadatizayA eva tena punaranyadravyAtizaya iti / dravyAMtarAbhAve kutotizayAH syurAtmanIti cet, atizayAMtarebhyaH evaM cAnyepi parebhyotizayebhya ityanAdyatizayaparamparAbhyupagamAdanupAlambhaH /

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paMcama - zradhyAya kUTasthanityavAdI kahate hai ki jo jisaprakAra jahAM jisa samaya jisase atizaya upajatA hai / usakA usa prakAra vahAM usa samaya Azraya zrAzrayIbhAva hojAtA hai, yoM isa prakAra itanA AtmA Adi bhAva kA eka hI svabhAva hai, ataH koI doSa nahIM hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki Apa kUTasthavAdiyoM ko eka AtmA, AkAza Adi bhAvoM kI parikalpanA karane se virodha upasthita ho jAyagA / pRthivI, jala prAdi atizayoM ko eka AtmA ke atizaya hojAne kA prasaMga hojAyagA, hama yo niyama se kaha sakate haiM ki eka ho AtmA isa prakArake horahe svabhAvoM ko dhAra letA hai, ki jisa karake jisa prakAra, jahAM, jaba, pRthivI-prAdika atizaya utpanna hote haiM unakA usa prakAra vahAM, taba, Azraya ho jAtA hai, isa prakAra ve pRthivI prAdika usa AtmA ke atizaya hI haiM / kintu phira anya dravyoM ke atizaya nahIM haiM / kUTastha nityavAdI kahate haiM ki pRthivI prAdika dravyoM kA prabhAva mAnane para ve atizaya AtmAmeM bhalA kina kAraNoMse upaja jAyaMge ? yoM kahane para to yahI kahA jA sakatA hai ki anya atizayoM se ve atizaya upaja jAyaMge aura ye anya atizaya bhI tIsare, cauthe, pAMcaveM, Adi nirAle atizayoM se upajate raheMge isa prakAra anAdi kAla se atizayoM kI paramparA kA svIkAra kara lene se koI ulAhanA nahIM prAsakatA hai / 183 astyeka evAtmA puruSAdve tAbhyupagamAdityaparaH tasyApi nAtmAtizayaH pariNAmo dvaitaprasaMgAt / anAdyavidyopadarzinaH puruSasyAtizayaH pariNAma iti cet tarhi na vAstava: pariNAmaH puruSAdvatavAdinosti / , aise avasara para apane pakSa ko puSTa huA dekha kara brahmAdvaitavAdI bola uThate haiM ki jagat meM eka hI to AtmA hai kyoMki puruSAdvaita-vAda ko svIkAra kara rakhA hai / isa prakAra kisI para paNDita ke kahane para AcAya kahate haiM, ki usa brahmAdvaitavAdI ke yahAM bhI AtmA kA atizaya horahA pariNAma nahIM mAnA jA sakatA hai / kyoMki nirAle atizaya svarUpa pariNAma aura paramabrahma ko mAnane se dvaitavAda kA prasaga 'jAvegA yadi advaitavAdI yoM kahaiM ki anAdi kAla se lagI huI avidyA karake upadarzita horahe parama brahma kA atizaya hI pariNAma hai, vastutaH eka parama puruSa hI padArtha hai, anya koI nahIM / yoM kahane para to granthakAra kahate haiM ki taba to puruSAdva tavAdI ke yahAM vAstavika pariNAma nahIM siddha huA, avidyA ke dvArA dikhalAye gaye jhUThe atizaya ko pariNAma mAnane para yathArtha pari gAma kI siddhi nahIM hopAtI hai, ataH kUTastha nityavAdI yA brahmAdvaitavAdoke yahA~ pariNAma nahIM bana pAtA hai / yopyAha, pradhAnAdanarthAntarabhUta eva mahadAdiH pariNAma iti, sopyayuktavAdI, sarvathA pradhAnAdabhinnasya mahadAdeH pariNAmatvavirodhAt pradhAna - svAtmavat tasya vA pariNAmatvaprasaMgAt mahadAdivat, tato na pradhAnaM pariNAmi ghaTate nityaikasvabhAvatvAdAtmavat / jo bhI sAMkhya yoM kaha rahA hai ki satvaguNa, tamoguNa, rajoguNa, kI sAmya avasthA rUpa pradhAnase mahata, ahaMkAra, Adi pariNAma ho rahe abhinna haiM " prakRtermahAMstato'haMkArastasmAdgaraNazca SoDazaka: tasmAdapi SoDazakAtpaMcabhyaH paMcabhUtAni " / granthakAra kahate haiM ki vaha sAMkhya bhI yuktirahita padArthoM ke kahane kI Teva ko dhAratA hai| kyoMki pradhAna se sabhI prakAra prabhinna ho rahe mahattatva, grahaMkAra sAdi -

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164 zloka-vAtika ko pariNAmapana kA virodha hai, jaise ki pradhAna se abhinna horahA pradhAna kA svAtmA to pradhAna hI pariNAmI kA pariNAma nahIM hai| dUsarI bAta yaha hai ki abhinna padArtha hI yadi pariNAma hone lage to mahat Adi ke samAna usa pradhAna ko pariNAmapana kA prasaMga pAjAvegA taba to mahat. ahaMkAra prAdi pariNAmI hojAyaMge aura prakRti unakA pariNAma bana jAvegI tisa kAraNa sAMkhyoM ke yahAM mAnA gayA pradhAna to pariNAmavAlA nahIM ghaTita hotA hai| kyoMki sarvathA nityapana hI usakA eka svabhAva hai, jaise ki kApiloM ke yahAM ekAnta se nitya svabhAva hone ke kAraNa kUTastha prAtmA pariNAmI nahIM mAnA gayA hai ( parArthAnumAna ) / yadi punaH pradhAnamya mahadAdirUpeNAvirbhAvatirobhAvAbhyupagamAt pariNAmitvamabhidhIyate tadA sa eva syAdvAdibhirabhidhIyamAnaH pariNAmo nAnyatheti nitya vaikAMtA kSe prinnaamaabhaavH| ___ yadi phira kApila yoM kaheM ki hama AtmA ke kUTasthanityapana se nirAle prakAra ke pradhAna kA mahat, ahaMkAra, tanmAtrAyeM, pAdirUpa karake AvirbhAva aura tirobhAva ko svIkAra karate haiM, hA~ utpAda yA vinAza hamako abhISTa nahIM hai ataH AvirbhUta, tirobhUta horahe apane abhinna pariNAmoM ke anusAra pradhAna kA pariNAmIpanA kahA jAtA hai| prAcArya kahate haiM ki taba to syAdvAdiyoM karake vahI pariNAma kahA jA rahA hai, prakaTa hojAnA, chipa jAnA Adi anya prakAroM se pariNAma nahIM banatA hai| arthAt AvirbhAva, tirobhAva,kA artha kathaMcit utpAda, vinAza, mAnane para hI nizcintatA hoskegii| anna meM mAMsa yA mala kA sadbhAva mAnanA anucita hai, aMgulIke agrabhAga para hAthiyoM ke sau jhuNDoM kA samA jAnA svastha puruSa nahIM kaha sakatA hai ataH syAdvAda saddhAnta anusAra hI pariNAma banatA hai| nityapana ke ekAnta pakSa meM pariNAma kA abhAva hai "na hi nityaikAnte pariNAmo'sti" yahA se prArambha kara aba taka isa prakaraNa kA vivaraNa kara diyA hai| kSaNikakAMtepi kSaNArdhvasthiterabhAvAt pariNa mAbhAvaH, pUrvakSaNe niranvayavinAzAduttarakSaNotpAdaH pariNAma iti cet, kasya pariNAmina iti vaktavyaM ? pUrvakSaNasyaveti cenna, tamyAtyaMta vinAzAttadapariNAmitvAcciratanavinaSTakSaNavat / sampUrNa padArthoM ko ekakSaNasthAyI mAnane ke ekAnta pakSa meM bhI pariNAma nahIM banatA hai| kyoMki kSaNa se Upara dUsare samayoM meM padArthoM ko sthiti kA abhAva hai, aisI dazA meM kauna kisa svarUpa pariNamai ! jo jIvita rahegA vaha prAnanda bhoga sakegA, marehuye padArtha ke liye kucha bhI nahIM hai| yadi bauddha yoM kahaiM ki pahile kSaNa meM anvayarahita hokara padArtha kA vinAza hojAne se uttara-vartI dUsare kSaNa meM navIna padArtha kA utpAda honA pariNAma hai, yoM kahane para to hama jaina pUchate haiM ki vaha uttara kSaNa-vartI utpAda bhalA kisa pariNAmI kA pariNAma hai ? yaha tumako spaSTa kahanA cAhiye yadi pUrva kSaNavartI padArtha kA hI pariNAma vaha uttara kSaNa-vartI utpAda mAnA gayA hai, yaha to Apa vauddha nahIM kaha sakate haiN| kyoMki usa pUrva kSaNa-vartI padArtha kA atyanta rUpa se ananta kAla taka ke liye vinAza hocukA hai, ataH vaha pUrva kSaNa-vartI padArtha isa uttara kSaNa-vartI padArthakA pariNAmI nahIM hosakatA hai| jaise ki bahuta kAla pahile vizeSatayA naSTa hAcukA kSaNa ( svalakSaNapadArtha ) isa vartamAna kAlIna

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paMcama-adhyAya 185 utpAda kA pariNApI nahIM mAnA gayA hai| yAnI ekadina pahile mara gaye athavA pacAsa varSa pahile mara gaye bAbA Aja isa samaya gur3a ko nahI khA sakate haiN| kAryakAraNabhAva eva pariNAmibhAva iti cenna, kSaNikaikAMte kAryakAraNabhAvasya nirasnAna kramayogapadyavirodhAnnityatvaikAMtavat / saMvRttyA kAryakAraNabhAve tu na vAstavaH pariNAnimAvaH kayozciditi kSaNikaikAntapakSe pariNAmAbhAvaH siddhaH / bauddha kahate haiM ki kAryakAraNa bhAva hI pariNAma pariNAmIbhAva hai| pahilA kSaNa kAraNa hai, ataH pariNAmI hai| aura uttara kSaNa-vartI svalakSaNa kArya hai, ataH pariNAma hai / aisI avasthA meM hama bauddhoMke yahAM pariNAma bana jAyagA / granthakAra kahate haiM ki yaha to nahIM kaha baiThanA kyoMki kSaNika pakSa kA ekAnta grahaNa karane para kArya kAraNa bhAva kA nirAkaraNa hocukatA hai kyoMki kSaNika ekAnta meM krama aura yogapadya hone kA virodha hai jaise ki sarvathA nityapana ke ekAnta meM krama aura yogapadya ghaTita nahIM hote haiM, ata: kAya kAraNabhAvakA nirAkaraNa hojAtA hai| kAraka pakSameM kAryakAraNa bhAvake vyApaka krama maura yauyapadya haiM jaise ki jJApaka pakSa meM kArya kAraNa bhAva ke vyApaka anvaya aura vyatireka haiN| yadi bauddha jhUThI kalpanA yA vyavahAra se kArya kAraNa bhAva ko svIkAra kareMge taba to kinhIM eka niyata do padArthoM kA horahA pariNAma pariNAmI bhAva vAstavika nahIM hosakatA, isa prakAra kSaNika ekAnta pakSameM pariNAma hone kA abhAva siddha hogyaa| saMbedanAdyadvaite tu dotsArita eva pariNAma iti sakalasarvathaikAMtavAdinAM pariNAmAmA vayabhAvo apakSavAghamAvadavatiSThate / syAdvAdinAM punaH pariNAmaprasiddheyuktA kasyadviddhiH svakAraNamanipAtAdapakSayAdivattathApratItervAdhakAbhAvAt / * koI koI bauddha paNDita to samvedana, citra, Adi kA advaMta mAna baiThe haiM, AcArya kahate haiM ki samvedana prAdi ke ar3hata pakSa meM to pariNAma bahuta hI dUra pheMka diyA gayA hai| eka hI padArtha bhalA kyA pa raNAma aura pariNAmI hosakatA hai ? yAnI devadatta kA ikalautA lar3akA jeThA, majhilA, yA kaniSTha, nahIM hosakatA hai| isa prakAra sampUrNa sarvathA ekAnta-vAdiyoM ke yahAM pariNAma kI ghaTanA nahIM hone se vRddhi kA abhAva vyavasthita hojAtA hai, jaise ki apakSaya, vinAza, Adi kA prabhAva ho jAtA hai, hAM syAvAdiyoM ke yahAM to phira pariNAma kI samIcInatayA prasiddhi hojAne se kisI praza kI vRddhi svakIya vRddhi ke kAraNoM kA sannipAta hojAne se samucita bana jAtI hai / jaise ki apane apane kAraNoM kA sAnnidhya hone se apakSaya, astitva, Adika sadha jAte haiM / tisa prakAra kI horahI pratIti kA koI vAdhaka pramANa nahIM hai / jAyate, asti, vipariNamate, vaddhate, apakSayate, vinazyati, apane apane kAraNoM anusAra horahe ina chaha vikAroM kI bAlaka bAlikAoM taka ko pratIti horahI hai| yahA~ taka " pariNAmAbhAvAt vRddhadhabhAvaH savathaikAntavAdinaH" isa kathana kA usasaMhAra kara diyA gayA hai| . pariNAmo hi kazcit pUrvapariNAmena sadRzo yathA pradIpAdevAlAdiH, kazcidvisahazo yathA tasyaiva kajjalAdiH, kazcitsadRzAsadRzo yathA suvarNagya kaTakAdiH / tatra pUrvasaMsthAnAvaparityAge sati pariNAmAdhikyaM vRddhiH, sadRzetara pariNAmo yathA cAlakasya kumaaraadibhaavH|

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zloka-vArtika ..." jagatmeM pariNAma aneka prakArake haiM,naimittika bhAva bhI aneka prakArake haiM koI koI pariNAma to pahile pahile pariNAmoMke sadRza hotA hai, jaise ki pradIpa Adi kI jvAlA, kalikA Adi haiM, pradIpa kI kalikA se kalikA punaH kalikA se vaisI hI kalikA yoM ghaNToM taka dIpaka sadRza pariNAmoM ko dhAratA rahatA hai| hAM koI koI pariNAma to visadRza yAnI pariNAmI se vilakSaNa hotA hai jaise ki usa hI pradIpa Adi ke kAjala, dhuprAM rAkha, Adi pariNAma haiM tathA koI koI pariNAma kucha aMzoM meM pariNAmI ke sadRza aura anya aMzoM meM pariNAmI se vilakSaNa hotA hai jaise ki suvarNa ke kakaraNa, Adi pariNAma haiM / yahAM sonApana sadRza hai kintu pahile phAMsekI prAkRti sarvathA visadRza hokara kaMkaNa hamalI, kuNDala Adi rUpa hogaI hai| una pariNAmoM meM pahile saMsthAna ( racanA.) AdikA parityAga nahIM hote sante pariNAma kI adhikatA hojAnA to vRddhi hai jo ki sadRza aura visadRza pariNAmasvarUpa hai jaise ki bAlaka kA kumAra Adi avasthA rUpa vRddhi pariNAma hai, yahAM bAlaka kI hI kumAra avasthA meM vRddhi hogayI hai jisake kAraNa mAtRdugdha anna, jala sUryAtApa, udarAgni, bIryAtarAyakSayopazama Adi bhI kahe jA cuke haiN| . sadRza evAyamityayukta, visadRzapratyayotpatteH / sarvathA sAdRzye bAlakumArAdyavasthayoH kumArAdyavasthAyAmapi bAlapratyayotpattiprasaMgAt, bAlakAvasthAyAM vA kumArAdipratyayotpattiprasaktaH sarvathA visadRza eva bAlakapariNAmAtkumArAdipariNAma ityapi na prAtItikaM sa evAyamiti pratyayasya bhAvAt / bhrAMtosI pratyaya iti cenna bAMdhakAmAvAdAnmani sa evAMha pratyayavat / sarvatra tasya bhrAMtatvopagame nerAtmyavAdAlaMbanaprasaMgaH / na cAso zreyAn yatazca sadRzetarapariNAmAtmano vastunaH sAdhanAt, pratyabhijJAnasyAbheda-pratyayasya prAmANyavyavasthApanAt / tato yuktaH sadRzetarapariNAmAtmako vRddhipariNAmaH / __vRddhi nAmaka vikAra ko sadRza, visadRza, donoM svarUpa nahIM mAnate huye koI kahate haiM ki vaha vRddhipariNAma to sadRza hI hai vaisA kA vaisA ho bAlaka punaH kumAra yA yuvA hAtA huA bar3ha jAtA hai koI vilakSaNatA nahIM dIkhatI hai / granthakAra kahate haiM ki yaha kahanA yuktiyoMse rahita hai kyoMki bAlaka se kumAra hojAne para visadRzapane kA jJAna bhI upajatA hai kisI kisI bAlaka kA to agalI avasthAoM meM bahuta antara par3a jAtA hai yadi bAlaavasthA aura kumAra Adi avasthAoM ko sabhI prakAroM se sadRza hI mAnA jAegA to kumAra Adi avasthA meM bhI bAlaka hai, aise jJAna ke upajane kA prasaMga AvegA athavA bAlaka avasthA meM kumArapana, yuvApana, Adika jJAnoM kI pratIti upajane kA prasaMga pAjAyagA kumAra ko bAlaka yA bAlaka ko kumAra koI nahIM kahatA hai| hai. isake viparIta koI dUsare vidvAn yoM kaha rahe haiM ki bAlaka pariNAma se kumAra Adika pariNAma sarvathA visadRza (vilakSaNa) hI hai / AcArya kahate haiM ki yaha bhI siddhAnta pratItiyoM para ArUr3ha nahIM kahA jAsakatA hai, kAraNaki vahI bAlaka kumAra hogayA hai, isa prakArake pratyayakA sadAva hai aisI dazA meM bAlaka se kumAra ko sarvathA vilakSaNa nahIM kahA jA sakatA / mAtA, pitA. yA anya gurU jana usI bAlaka ko kumAra, yuvA, Adi avasthA paryanta bar3hatA huA dekha rahe haiN| yadi koI paNDita yoM kahe ki vaha pratyabhijJAna svarUpa pratyaya to bhrAnta hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki usa pratyabhijJAna kA koI vAdhaka pramANa nahIM hai, jaise ki AtmA meM yaha vahI hai isa pratyabhijJAna ke vAdhakoM

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paMcama adhyAya kA prabhAva ho jAne se vaha pratyabhijJAna abhrAnta samajhA jAtA cAMdI nahIM hai,, aisA vAdhaka jJAna pazcAt upaja jAtA hai, ataH mAtA kI goda meM par3A huA vahI bAlaka krama krama se kumAra, kA vAdhaka koI samIcIma jJAna nahIM hai / 187 sIpa meM huye cAMdI ke jJAna kA "yaha sIpa meM cAMdI kA jJAna bhrAnta hai kintu yuvA, vRddha, hojAtA hai, ina pratyabhijJAnoM pratyabhijJAna kI pramANatA para AsthA nahIM rakhane vAle paNDita yadi sabhI sthaloM para una pratyabhijJAna kA bhrAntapanA svIkAra kareMge taba to nairAtmyavAda ke avalamba karane kA prasaMga pravegA kintu vaha bauddhoM ke yahAM nairAtmyavAda kA avalamba kiyA jAnA zreSThamArga nahIM hai kyoMki kAlAntara sthAyI athavA anAdi ananta AtmAkI siddhi ho cukI hai jo grAtmAko yA AtmAke svabhAvoMko athavA zranya padArthoM ke dharmoM ko svIkAra nahIM karateM haiM ve avazya nairAtmyavAdI haiM, ataH bAlya, kaumArya, zra avasthAoM meM ' huA ekatva pratyabhijJAna pramAraNa hai, jisa kAraNa se ki pahile prakaraNoM meM sadRza, visadRza, pariNAma svarUpa yA sAmAnya vizeSAtmaka vastu kI siddhi kI jA cukI hai pratyabhijJAna athavA abheda ko viSaya karane vAle jJAnoM kI pramANatA kA vyavasthApana hocukA hai / tisa kAraNa se yaha kahanA sarvAga yuktipUrNa hai ki vRddhisvarUpa horahA pariNAma to sadRza pariNAma aura visadRzapariNAtmaka hai, kevala sahaza hI yA kevala visadRza hI nahIM hai / etenAkSayapariNAmo vyAkhyAtaH / yathA sthUlamya kAyAdeH sadRzetara - pratyayasadbhAvAt madRzetmaka iti / visadRza pariNAmo janma tasyApUrvaprAdurbhAvalakSaNatvAt, tathA vinAza: pUrva- 1 vinAzasya pUrva prAdurbhAvarUpatvAt / tadvyatiriktasya vinAzasyApratIteH / isa kathana karake apakSaya nAma ke pariNAma kA bhI vyAkhyAna kara diyA gayA samajha lo / arthAt puSTa zarIra vAlA yuvA puruSa jaba vuDDA hotA huA kucha kSINa hojAtA hai athavA koI rogIyA daridra puruSa kSINazarIra hojAtA hai usakA vaha prayakSaya bhI kucha sAdRzya aura kucha vaisAdRzya ko liye ye sadRzeta pariNAma svarUpa hai| jisa prakAra ki moTe horahe zarIra, mariNa, prAdika kA apakSaya hone para saTTApana aura visadRzapana ko jAnane vAle jJAna ke viSayatAkA sadbhAva hojAne se ve kAya Adika padArtha sadRza, visadRza, pariNAma prAtmaka haiM / kRSNa pakSa meM kSINa horahA candramA, zANa para ghisI gayI aNi varSA ke pazcAt zarada Rtu kI nadiyAM, inakA akSaya pariNAma bhI samAna asamAna ubhayAtmaka hai ! hAM janma nAmaka pariNAma to visadRza pariNAma kahA jA sakatA hai, kyoMki sarvathA pUrva padArtha kA prAdurbhAva honA usa janma kA lakSaNa hai| ghor3A mara kara manuSya upaja gayA yA manuSya mara kara svarga meM deva kA janma pAtA hai, battI, tela Adi se kalikA vilakSagA horahI upajatI hai, yahAM anvita ho rahe kiso dhauvya aMzakI vivakSA nahIM kI gayI hai / tisa prakAra janma, astitva zrAdi chaH bhAvoM meM ginA yA gayA vinAza pariNAma bho visadRza pariNAma kahA jAtA hai kyoMki pahilI paryAya kA vinAza hojAnA parva paryAya ke prAdurbhAva svarUpa hai "vAryotpAda: kSayo hetoH " gehutroM kA kSaya cUna kA utpAda rUpa hai| isa apUrvaavasthA ke prAdurbhAva se atirikta kisI tuccha vinAzakI pratIti nahIM horahI hai / naiyAyikoM kA sA tuccha dhvaMsa hamako abhISTa nahIM hai, apUrva prAdurbhAvako hama visadRzapariNAma kaha hI cuke haiM / sAmAvatIti pratyayaviSayatvAditi cet, tatazca mAMvasvabhAvatve nIrUpatvaprasaMgAt / "

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188 zloka- vArtika nAstIti pratyayaviSayarUpasadbhAvAnna nIrUpatvamiti cet tarhi bhAvasvabhAva eva vinAza: svabhAbatvAdutpAdavat / prAgabhAvetaretarAbhAvAtyantAbhAvAnAmapyanenaiva bhAvamvabhAvatA vyAkhyAtA / yadi vaizeSika yoM kahaiM ki "dhvaMsa rUpa prabhAva hai" aisI pratItikA viSaya honese vinAza padArtha to bhAva padArthoM se nyArA hai / yoM kahane para to hama jaina kaheMge ki usa pratItise yadi dhvaMsa ko prabhAva svabhAva vAlA mAnA jAyagA to nIrUpapane kA prasaMga prAvegA yAnI usa tuccha dhvaMsa ke koI bhI svabhAva yA dharma nahIM hone ke kAraNa vaha dhvaMsa nissvabhAva hojAyagA nissvabhAva padArtha kharaviSANavat asat hai, phira bhI vaizeSika yoM kahaiM ki "nahIM hai" isa prakAra ke jJAna kI viSayatA dhvaMsa meM hai ataH dhvaMsa ke usa viSayatAsvarUpa dharma kA subhAva hone se nIrUpapana yAnI svabhAvarahitapana kA prasaMga nahIM AvegA / yoM kahane para hama jaina kaheMge ki taba to vinAza padArtha bhAva kA hI svabhAva rahA ( pratijJA ) svabhAva hone se ( hetu ) utpAda ke samAna ( anvaya dRSTAnta ) / zrataH uttara paryAyasvarUpa hI pUrva paryAya kA vi nAza hai jo ki vinAza svarUpa pariNAma usa pUrva kAlIna pariNAmI se visadRzapariraNAma svarUpa hai / isa ukta kathana karake hI prAgabhAva zranyonyAbhAva aura pratyantAbhAvakA bhI bhAvasvabhAvapanA vakhAna diyA gayA hai arthAt prAgabhAva grAdika cAroM prabhAva bhAvasvarUpa hI par3ate haiM. isakA nirNaya granthakAra ne praSTasahasrI grantha meM acchA kara diyA hai / 'kAryasya zrAtmalAbhAtprAgabhavanaM prAgabhAvaH " kArya ke zrAtmalAbha se pahile kAya kA nahIM honA prAgabhAva hai, jo ki kArya ke zravyavahita pUrva varttI yA kAyake sampUrNa pUrva varttI pariNAmoM svarUpa hai / RjusUtranayArpaNAt upAdAnakSaraNa evopAdeyasya pradhvaMsa, RjusUtra naya kI pekSA upAya pariNAma kA utpAda hI pUrva samaya varttI upAdAna kA pradhvaMsa hai| 'svabhAvAntarAtsvabhAvavyAvRttiH anyonyAbhAva:" kisI dUsare svabhAva se prakRta svabhAva kI vyAvRtti honA anyonyAbhAva hai jaise ghaTa paTa nahIM haiM yoM ghaTa yA paTa kI svakIya pariNatiyoM svarUpa hI anyonyAbhAva hai, yAda svabhAvAntaroM se svabhAvakI vyAvRtti kAlatraya vRtti hojAya to ve AtmA, AkAza AdikI mithaH pariNatiyAM zratyantAbhAva samajhI jAtI haiN| saMkSepa se prabhAvoM ko bhAva rUpa isI DhaMgase samajha liyA jAya / yoM vRddhi, apakSaya, janma aura vinAza ina cAra pariNAmoM ( vikAroM) ke sadRzapana yA visadRzapa athavA ubhayapana kA vicAra kara diyA gayA hai / nanu ca yathA svabhAvavactvAvizeSepi ghaTagTayornAnAtvaM viziSTapratyayaviSayatvAttathA bhAvAbhAvayorapi syAditi cenna, ghaTasvena vA svabhAvavasvasyAvyAptatvAd ghaTasya paTAnmaka-vAsiddhaH, paTasya vA ghaTAtmakatvAnupapatteH kathacinnAnAtvavyavasthiteH / bhAvAtmakatvena tu svabhAvataH sya vyAptisiddhe sarvatra bhAvAtmamatareNa svabhAvavastrAprasiddha rabhAvasya tato bhAvAtmakatvamiddha reprAMtabaMdhanAt / tatra viziSTapratyayastu paryAya vizeSAdupapadyate eva ghaTe navapurANAdipratyayavat ya ghaTo navaH purANa iti viziSTapratyayatAmAtmamAtkurvannapi ghaTAtmatAM na jahAti tathA bhAgesti nAstIti viziSTapratyayaM viSayatA svIkurvannapi na bhAvatvama vizeSa' t yahA~ vaizeSikoM kA punaH svamantavya avadhAraNa hai ki svabhAvasahitapana ke vizeSatA rahita hote huye bhI ghaTa aura paTa meM sisa prakAra viziSTa jJAna kA viSaya hojAne ke kAraNa nAnApana hai, zItako paTa dUrakara detA hai, kapar3A tor3A maror3A jA sakatA hai, ghaTa nahIM / ghaTa pAnIko dhAratA hai, kaThina hai, paTa

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paMcama adhyAya 186 aisA nahIM hai, usI prakAra bhAva aura prabhAva meM bhI pyAre nyAre vizeSa pratyayoM kA gocarapanA hone se nekapana hojAvegA / " dravyamasti guNaH asti, karma prasti" ye jJAna bhAvoM ko viSaya karate haiM "prAk nAsIt, pazcAnna bhaviSyati, itarat itaratra nAsti anyat anyatra kAlatraye'pi nAsti" ye jJAna prabhAvoM ko viSaya karate haiM / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki ghaTapane karake svabhAvasahitapanA vyApta nahIM hai ataH ghaTa ko paTasvarUpapanA prasiddha hai aura paTako ghaTa- prAtmakapanA bana nahIM sakatA hai, isa kAraNa ghaTa, paTa, donoM meM kathaMcit nAnApana kI vyavasthA samucita horahI hai| hA~ bhAvanAtmakapana karake to svabhAvasahita panakI vyApti siddha hai, ataH sarvatra bhAva - prAtmaka bane vinA prabhAva ko svabhAvasahitapanA prasiddha ho jAyagA tisa kAraNa prabhAva ko tuccha yA nirupAkhya nahIM mAnate huye jainoM ke yahAM bhAva - prAtmakapana kI siddhi kA koI pratibandhaka nahIM hai / arthAt prabhAvoM meM aneka svabhAva tabhI raha sakate haiM jaba ki prabhAvoM ko bhAvanAtmaka mAnA jAya / bhUtala meM ghaTakA prabhAva rIse bhUtala svarUpa hai, hAM usa prabhAva meM bhAvoM ke jJAna kI apekSA kucha vizeSatAoM ke liye huye jJAna kA hojAnA to paryAya vizeSa anusAra bana jAtA hI hai, jaise ki ghaTa meM navIna, purAnA, nIlA, kAlA, puSTa, zithila, Adi jJAna una una vizeSa paryAyoM anusAra hojAte haiM / arthAt - jisa hI prakAra navIna yA purAnA ghar3A hai isa prakAra viziSTa jJAna kI viSayatA ko AtmAdhIna karatA huA bhI vaha ghaTa apane ghaTa svarUpa ko nahIM chor3atA hai tisa prakAra "padArtha hai athavA padArtha nahIM hai" isa prakAra vilakSaraNa jJAnoM kI viSayatA ko svIkAra kara rahA bhI bhAva-padArtha apane bhAvapana nahIM chor3atA hai ghaTakI naI, purAnI Adi avasthAoM aura bhAva kI sattA yA grasattA rUpa avasthAmoM meM koI antara nahIM hai, ataH bhAva kA paryAya ho rahA prabhAva padArtha koI bhAva se nyArA tatva nahIM hai / na cAbhAge bhAvaparyAya eva na bhavati sarvadA bhAvaparataMtratvAdabhAvaprasaMgAt / na ca sarvadAbhAvataMtra nIlAdirbhAvadharmo'prasiddho yenAbhAvopi tadvadbhAvadharmo na syAt / - yadi vaizeSika yoM kahe ki sAtavAM prabhAva padArtha to svataMtra hai kisI bhI bhAva padArthakI paryAya hI nahIM hai granthakAra kahate haiM ki yaha to vaizeSika nahIM kahaiM kyoMki sadA bhAvapadArthoM ke hI parAdhIna vartta rahA prabhAva pradArtha hai, isa kAraNa nIla, nIlatva, Adi ke samAna vaha bhAvAdhIna vartta rahA prabhAva padArtha bhI bhAva padArthoM kA hI paryAya hai / abhAva ko yadi bhAva yA bhAvAdhIna nahIM mAnA jAyagA to usa khara - viSANa ke samAna tuccha abhAva kA prasaMga hojAyagA yahAM prabhAvaprasaMgAt" ke sthAnapara "nIlatvAdivat" isa dRSTAntakA pATha acchA zobhatA hai / astu / granthakAra hetu ko puSTa karate haiM ki sadA bhAvoM ke parAdhIna bartta rahe nIlalba, nIla, zrAdika pradArtha bhAva ke dharma haiM, yaha bA / zraprasiddha nahIM hai jisase ki prabhAva bhI unhIM nIlatva Adika ke samAta bhAva kA dharma nahIM hosake / arthAt nIlaM dravyaM, nIlavAn ghaTaH, nIlatvajAtimat nIlarUpaM, yahAM nIla guNa vAlA dravya hai nala meM nIlava jAti rahatI hai, yoM dravya kA vizeSaraNa nIla aura nIla kA vizeSaraNa nIlatva prasiddha hI hai, isI prakAra ghaTaH paTo na, ghaTAbhAvavadbhUtalaM, grAkAze jJAnAbhAvaH, kapAle ghaTa-dhvaMsaH, mRttikAyAM ghaTAbhAvaH zrAdi sthaloM para bhAva padArthoM kA vizeSaNa horahA prabhAva padArtha pratIta ho rahA hai| vizeSyoM ke zradhIna vizeSaraNa rahatA hai| mukhya rUpase prathamA vibhakti vAlA pada vizeSya hotA hai, yaha niyama Thosa nahIM hai siddhAnta yaha hai ki cAhe parvatI vanhimAna kaho athavA paryaMte vanhiH kaho parvata vizeSya hai aura agni

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zloka - bArtika vizeSaraNa hai / kevala pratyaya badala jAnese zrAdhAra bhUta vizeSya koI zrAdheya nahIM ho sakatA hai aura Adheya bhUta vizeSaraNa bicArA zrAdhAra nahIM bana sakatA hai, ataH jo padArthoMko dhAratA hai vaha vizeSya hogA aura jo usameM vartatA hai vaha vizeSaraNa hogA / 460 f na ca sarvadA bhAvaparataMtratvamabhAvasyAsiddhaM ghaTasyAbhAvaH paTasya cezvaM pratatiH svataMtrasyAbhAvasya jAtucidapratItaH zrata eva bhAvavailakSaNyamabhAvasyeti cenna na la de vyabhicArAt / lAmedamityevaM nIlAdeH svatatrasya saMpratyayAtsarvedA bhAvaparatatratvAdra lAderna tena vyabhicAra itei cet, tarhi tavApyasadidamityevamabhAvasya svataMtrasya nizvayAt sarvada bhAvapAra tryaM na siddhyet idamiti pratIyamAnabhAvavizeSaNatayAtrAsataH pratItera svataMtratve nIlAderapi svataMtratvaM mA bhUttata eva, vyavasthApitaprAyaM vAmavasya bhAvasvabhAvatvamiti na prapacyate svarUpAsiddha doSa kA nirAkaraNa karate huye granthakAra pakSa meM hetu kA vartanA puSTa karate haiM, ki prabhAva ke sadA bhAvoM ke parAdhIna rahanApana prasiddha nahIM hai / dekhiye ghaTa kA prabhAva hai, yahAM para kA prabhAva hai, atra pustakaM nAsti, isa prakAra bhAva ke adhIna horahe hI prabhAva kI pratIti hotI hai / "abhAva hai, prabhAva hai" isa prakAra svataMtra horahe prabhAva kI kadAcit bhI pratIti nahIM hotI hai yAnI abhAvako kahane para usI samaya usakA pratiyogI tisI prakAra laga baiThegA jaise ki uSNatA ke kahane para agni, vijalI grAdi SaSThI vibhakti vAle pada vizeSya hokara laga jAte haiN| yahAM vaizeSika kahate haiM ki isa hI kAraNa se prabhAva ko bhAvoM se vilakSaNapanA mAnA jAtA hai| jaise ki pragni kI uSNatA hai yahA~ agni ko hama vaizeSika dravya padArtha mAnate haiM, aura uSNatA ko usa agni se vilakSaNa guNa padArtha abhISTa kiyA gayA hai| prakaraNa meM bhI ghaTasya prabhAvaH yahAM ghaTa nyArA padArtha hai / aura abhAva usase vilakSaNa nirAlA tatva hai jo bhAva ke adhIna hogA vaha bhAva se nyArA avazya hogA, isa kAraNa zrApa jainoM kA bhAvoM ke parAdhInapanA hetu hI prabhAva ko bhAvoM se nirAlA sAdha rahA hai / prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki nIla, pIta, sugandha, durgandha Adi karake vyabhicAra hojAyagA yAnI nIla, pIta, prAdibhI sadA bhAvoMke parAdhIna rahate haiM kintu ve nIla prAdika tumhAre yahAM chaha bhAva padArthoM se vilakSaNa nahIM mAne gaye haiM / taba to " ata eva " Adi isa vaizeSikoM ke kathana anusAra bhAvavilakSaNapanA sAdhane ke liye diyA gayA sadAbhAvaparataMtratva hetu vyabhicArI hai / ' prabhAvoM ke sarvathA bhAvoM se vilakSaNapana kA grAhaka koI pramANa bhI nahIM hai / yadi vaizeSika yoM kahe ki hetu ke zarIra meM sadA yaha pada par3A huA hai, jo sarvathA hI bhAvoM-adhIna rahegA vaha to bhAvoM se vilakSaraNa avazya hogA kintu "yaha nIla hai, yaha pIta hai. yaha durgandha hai" isa prakAra svataMtra horahe nIla Adi kI bhI samIcIna pratIti ho rahI hai ataH nIla Adi kA sarvadA bhAvoM ke parAdhInapanA prasiddha hai, kabhI kabhI ve svataMtra bhI pratIta hojAte haiM, isa kAraNa una nIla, Adi karake vyabhicAra nahIM hai / granthakAra kahate haiM ki yoM kahoge taba to tuma vaizeSikoM ke yahAM bhI " yaha asat hai, yaha abhAva hai" ityAdi isa prakAra svataMtra horahe prabhAva kA bhI nizcaya horahA hai, ataH prabhAvoM ko sadA bhAvoM kA parataMtrapanA nahIM siddha ho sakegA, kabhI kabhI prabhAva svataMtra bhI jAne jAte haiM / yadi vaizeSika yoM kahaiM ki "asat hai, abhAva hai" yahAM bhale hI koI vizeSya mAnegaye bhAva ko kaNThokta nahIM kahe phira bhI bhAva padArtha prarthApatti karake gamyamAna hojAtA hai / ghaTa asat hai, pustakakA)

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paMcama adhyAya 11 nAstitva hai, yaha yoM asat hai, isa prakAra anumAna yA arthApatti dvArA pratIta kiye jA rahe bhAvoM ke vizeSaraNa ho ra hepana karake hI yahAM asat yAnI prabhAva kI pratIti ho rahI hai / ataH prabhAvoM kA svataMtrapanA nahIM mAnA jAkara bhAvoM ke parAdhIna honA hI mAnA jAvegA / yoM tumhAre kahane para to hama jaina bhI kahate haiM, ki tisa hI kAraNa se nIla Adi ko bhI svataMtrapanA nahIM hove arthAt - nIla hai, sugandha hai, ityAdi svataMtra nIlAdi kI jahAM pratIti ho rahI mAnI gayI hai| vahAM bhI vizeSya horahe bhAvoM kI prarthApatyA pratIti karalI jAtI hai, ataH ve nIla Adi bhI svataMtra nahIM haiM, bhAvoM ke parAdhIna haiM / tAtparya yaha nikalatA hai ki bhAvoM ke parAdhIna horahe nIla Adika jaise bhAvoM kI paryAya hI haiM, usI prakAra bhAvoM ke parAdhIna varta rahA prabhAva bhI bhAva paryAya hI hai koI svataMtra tatva nahIM hai| eka bAta yaha bhI hai ki abhAvoM ko bhAva padArthoM kA svabhAvapanA hama pUrva prakaraNoM meM prAya: ( kaIvAra ) vyava - sthApita kara cuke haiM, isa kAraNa yahAM phira usakA vistAra nahIM kiyA jAtA hai / yatpunarastitvaM vipariNamanaM ca jAtasya satastatsadRzapariNAmAtmakaM tatra vaisAdRzyapratyayAnutpatteH / vRddhi, apakSaya, janma, aura vinAza ina cAra vikAroM kA vicAra kiyA jA cukA hai, phira jo chaha vikAroM meM astitva aura vipariNAma nAma ke vikAra haiN| ve to utpanna hocuke sadbhUta padArtha ke sadRza paryAya svarUpa haiM, kyoMki unameM vipaddazapana ke jJAna kI utpati nahIM hotI hai / arthAt-jAyate asti, vipariNamate, vardhate, apakSayate vinazyati, isa krama pranusAra padArtha pahile utpanna hotA hai / pIche AtmalAbha kara cukA jo apanA avasthAna karatA hai, vahI astitva hai, usake pazcAt usa padArtha. kI anya sadRza avasthAnoM kI prApti hAjAnA vipariNAma hai / ataH astitva aura vipariNAma sadRza avasthAyeM hI haiM, janma ke samAna visadRza paritiyAM ve nahIM haiM / nanu ca sarvasya vastunaH sadRzetara pariNAmAtmakatve syAdvAdinAM kathaM kazcitsadRzapariNAmAtmaka eva kazcidvisadRzapariNAmAtmakaH paryAyA yujyate iti cet, tathA paryAyArthikaprAdhAnyAt sAdRzyArtha prAdhAnyAdve sAdRzyaguNabhAvAt sAdRzyAtmakAya pariNAma iti manyAmahaM, na punarvaisAdRzyani rAkaraNAt / tathA vaisAdRzyArtha prAdhAnyAtsAdRzyasya satApi guNabhAvAdvasadRza - nmakoyaM pariNAma iti vyavaharAmahe / tadubhayArtha prAdhAnyAttu sadRzetara pariNAmAtmaka iti saMgirAmahe tathA pratatiH / tatopi na kazcidupAlaMmaH / yahAM koI zaMkA uThAtA hai ki syAdvAdiyoM ke yahA~ sampUrNa vastuyeM jaba sadRzaparyAya aura visahA paryAya svarUpa mAnI jA cukI haiN| to phira janma, vinAza, prAdi ke viSaya meM kiyA gayA yaha siddhAnta kisa prakAra yuktiyoM se bharapUra ho sakatA hai ? ki kAI kAI astitva aura vipariNAma nAma ke vikAra to sadRza pariNAma svarUpa hI hoveM tathA koI janma aura vinAza nAmaka paryAya akele visadRza pariNAma svarUpa hI hAveM. arthAt -" sAmAnyavizeSAtmA tadartho viSayaH" sAmAnya vizeSa- prAtmaka sampUNa padAtha haiM jo ki pramANa ke viSaya haiM, aisI dazA meM janma, vinAza, to visadRza pariNAma hI. maura astitva, vipariNAma, ye sadRzaparyAya ho kaise mAne jA sakate haiM ? hAM vRddhi aura apakSaya ko sadRza, visadRza - prAtmaka paryAya svIkAra karanA yaha samucita hai| yoM kahane para to granthakAra samAdhAna karate haiM ki tisa prakAra astitva aura vipariNama nAmaka vikAroM meM paryAyArthikanaya kI pradhAnatA se sahapana atha ko pradhAnatA hai / visarApana kA gAtA hai / mata: yaha mastitva yA vipariNAma nAma kI

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* zloka- vArtika 162 paryAya sAdRzya svarUpa hai isa prakAra hama syAdvAdI vidvAn mAna rahe haiN| kintu phira vimAnakA sarvathA nirAkaraNa kara dene se hama astitva ko kevala sadRza - prAtmaka nahIM kaha rahe haiM / arthAt - gauNa rUpa se inameM visadRzatA vidyamAna hai / tisI prakAra janma aura vinAza meM bhI samajha lenA, yahAM visadRzapana artha kI pradhAnatA hai, vidyamAna bhI horahe sAhaba kA gauraNabhAva hai| isa kAraNa yaha janma yA vinAza nAmaka vikAra visadRza svarUpa haiM yoM hama syAdvAdI kovida vyavahAra kara rahe haiM, jaise ki sparza, rasa, gandha, varaNaM. cAroM guNoM Ah hote huye bhI makhamala yA rUI ko komala sparzavAn aura nIbU, laDDu, Adi ko rasavAn padArtha tathA kapUra, itra, ko gandhavAn evaM sundara zarIra citra, Adi ko rUpavAn padArtha kaha diyA jAtA hai / ho una sAdRzya, vaisAdRzya, donoM arthoMkI pradhAnatA se to vRddhi yA apakSama ye vikAra sadRza pariNAma aura visadRza pariNAma-prAtmaka haiN| isa prakAra hama syAdvAdI pratijJA pUrvaka kahate haiM / kyoMki tisa prakAra kI samIcIna pratIti ho rahI hai / pratItisiddha padArtha kA kauna apalApa kara sakatA hai ? tisa kAraNa hamAre Upara koI bhI ulAhanA nahIM AtA hai " arpitAnapita siddheH " yoM svayaM sUtrakAra mahodaya kahane vAle haiM / saMkara vyatikara-vyatirekeNAviruddhasvabhAvAnAM niHsazaya tadatatpariNAmAnAM vini tAtmanAM jIvAdipadArtheSu prasiddha eH / sukha diparyAyeSu saccAdyanvayavivartasaMdarbhopalacitajannAdivikAravizeSavat jIvAdayo dravyapadArthAH sukhAdayaH paryAyAH viniyatatadatatpariNAma mayatvavivartayitRvikArA / itya kalaMkadevairapyabhidhAnAt / " parasparAtyaMtAbhAvasamAnAdhikaraNatve sati dharmiNorekatra samAvezaH saMkaraH " paraspara ke zratyantAbhAva kA samAna adhikaraNapanA hote sante dharmiyoM thavA vijAtIya dharmoM kA eka sthala meM samAgama hojAnA saMkara doSa hai / athavA " yena rUpeNa bhedastena bhedazcAbhedazceti sakara: " / "parasparaviSayagamanaM vyatikaraH " paraspara meM eka dUsare ke viSaya meM calA jAnA vyatikara doSa hai / jIva Adi padArthoM meM saMkara aura vyatikara doSa kA pRthag bhAva karate huye zraviruddha aneka svabhAvoM ko dhAra rahe aura vizeSarUpa se niyasa hokara apane apane svarUpa meM nimagna ho rahe sadRza, visadRza, pariNAmoM kI prasiddhi ho rahI hai, isa meM koI sandeha nahIM hai jaise ki sukha Adi paryAyoM meM satva, drayatva Adi anvayI vivartoM ke sandarbha se upalakSita horahe janma, vinAza, Adi vizeSa vikAroM kI loka meM prasiddhi horahI hai / arthAt - jIva zrAdika sampUrNa padArtha sadRza, visadRza, pariNAma prAtmaka haiN| isa bAta ko bAlaka bAlikA taka jAnate haiM / isI prakAra sukhAdi paryAya bhI satva, dravyatva, Adi ke anvaya ko dhAratI huI sadRza - prAtmaka haiM ve hI sukhAdi paryAyeM janma Adi vikAroM vAlI visadRza - prAtmaka bhI haiN| koI saMkara vyatikara, umaya, virodha, Adi doSa nahIM Ate haiM, hAM ina dharmoM ke apekSaNIya svabhAva nyAre nyAre haiM / mAnanIya zrI akalaMka mahArAja ne bhI isa prakAra kahA hai ki jIva, pudgala prAdika dravya svarUpa padArtha aura sukha, matijJAna, Adi paryAyeM ye saba vizeSa vizeSa ke liye niyata ho rahe sadRza visadRza pariNAma karAne vAle vivartayitA tatva ke vikAra haiN| athavA sadRza, visadRza, pariNAmoM kI sva' ke adhIna kara rahe paryAyI tatva ke ye jIvAdi dravya yA sukhAdi paryAya vivata haiM / vastu prazI hai aura dravya yA paryAya usake mA haiM jo ki mUla dhArA se sAmAnya vizeSa - prAtmaka haiM /

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paMcama-adhyAya 193. tato nAvasthitasyaiva dravyasya pariNAmaH, pUrvAparasvabhAvatyAgopAdAnavirodhAt / nApyanavasthitasyaiva sarvathAnvayarahitasya pariNamanAghaTanAditi syAdavasthitasya dravyArthAdezAta, syAdanava sthitasya paryAyArthAdezAdityAdi saptabhaMgomAk pariNAmo veditavyaH / soyaM pariNAmaH kAlasyopakAraH, sakRtsarvapadArthagasya-pariNAmasya vAhyakAraNamaMtareNAnupapattervavarNanAt yattadvAcaM nimittaM sa kaalH| tisa kAraNa se siddha hojAtA hai ki sarvathA nitya avasthita horahe hI dravya ke ye janma Adi pariNAma nahIM haiM, sarvAGga dhruva dravya ke hI inako vikAra mAnane para pUrva svabhAvoM ke tyAga aura uttara svabhAvoM ke grahaNa kA virodha hojAvegA tathA sarvathA anavasthita horahe hI kSaNika pariNAma ke bhI da vikAra nahIM hai / kyoki kAlatraya meM prota prota hAraha anvaya se sarvathA rahita padArthakA pariNAma honA ghaTita nahIM hotA hai, jo dUsare kSaNa meM hI mara jAtA hai vaha pariNAsoM ko kyA dhAregA isa kAraNa yahA~ syadvAdanIti kI yojanA yoM kara lenA ki dravyAthika naya anusAra kathana karane se kathaMcit avasthita horahe dravya ke janma, vRddhi, Adika pariNAma haiM aura paryAyArthika naya anusAra kathana karane se kathaMcit anavasthita horahIM paryAyoM ke janma Adi vivarta haiM, syAt ubhaya hai, syAt anubhaya hai, ityAdi rUpa se saptabhaMgI ko dhAra rahA yaha pariNAma samajha lenA cAhiye jo ki yaha prasiddha horahA pariNAma kAla kA upakAra hai / kAraNa ki sampUrNa padArthoM meM yugapat ( eka vAra ) prApta horahe pariNAmoM kI vAhya kAraNa ke vinA siddhi nahIM hopAtI hai, isakA hama varNana kara cuke haiN| jo usa pariNAma kA vahiraMga nimitta hai vaha kAla padArtha hai, vartanA kA nimitta mukhya kAla dravya hai aura pariNAma kA vahiraMga kAraNa vyavahArakAla hai| nanu ca kAlasya pariNAmo yadyasti tadAsau vAhyAnyanimittApekSaM sanimittaM pariNAmamAtmasAtkurvadaparanimittApekSamityanavasthA syAt / kAlapariNAmasya vAhyanimittAnapekSatve pudgalAdipariNAmasyApi vAhyanimittApekSA mAbhUt / atha kAlasya pariNAmo nAsti "sarvAthapariNAnimittatvAt " sAdhanamaprayojakaM syAttena vyAbhecArAt tato na kAlasya pariNAmo'nu. mApaka iti kazcit / ___ yahAM kisI kA AkSepa pravartatA hai ki jisa prakAra jIva, ghaTa, Adi kA pariNAma honA anya vahiraMga nimittoM kI apekSA rakhatA hai, usI prakAra yadi kAla kA bhI pariNAma hotA hai / taba to vaha kAla kA pariNAma yadi vahiraMga anya nimitta kAraNa kI apekSA rakhatA santA tajjanya pariNati ko apane adhIna karatA huA punaH tIsare itara nimitta kI apekSA karegA aura tosare kA pariNAma bhI anya cauthe kAla sArikhe vahiraMga kAraNa kI apekSA rakhegA yoM pAMcaveM. chaThe Adi vahiraMga kAraNoM kI apekSA kI prAkAMkSA baDhate baDhate anavasthA hojAyagI, kAla ke pariNAma ko svAtma-lAbha meM yadi vahiraMga nimittoM kI apekSA nahIM mAnI jAvegI taba to pudgala, jIba, Adi ke pariNAmoM ko bhI vahiraMga nimitta kAraNa mAne jA rahe kAla kI apekSA nahIM hove, kAla ke aura pudgala Adi ke pariNAmoM meM bahiraMga kAraNa kI apekSA rakhane yA nahIM rakhane kA koI antara nahIM dIkha rahA hai, yA to donoM palaMne 25

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194 zloka-vArtika athavA koI bhI para kI apekSA nahIM rkhegaa| yadi Apa jaina aba aisI vipanna dazA meM yoM haiM ki kAla kA pariNAma hotA hI nahIM haiM, taba to hama AkSepa-kartA kaheMge ki sampUrNa arthoke pariNAma kA nimitta kAraNapanA yaha hetu anukUla tarka vAlA nahIM ThaharegA kyoMki usa kAla ke pariNAma karake vyabhicAra hojAyagA sampUrNa arthoM meM kAla bhI AgayA kintu kAla kA pariNAma honA hI pApa jaina nahIM mAnate haiN| aisI dazA meM sampUrNa arthoM ke pariNAma karA dene meM kAla nimitta nahIM hosakA / eka bAta yaha bhI pariNAmI mAnane vAle jainoM ke yahA~ kAla kA pariNAma nahIM mAnane para apasiddhAnta doSa AjAtA hai tisa kAraNa siddha hotA hai, ki pariNAma hojAnA kAla kA anumAna karAne vAlA nahIM hai / jo ki Apa jainoM ne pahile kahA thA, isa prakAra koI prativAdI kaha rahA hai / sopi na vipazcit, kAlasya sakalapariNAmanimittatvena svapariNAmanimitta siddheH sakalAvagAhahetutvenAkAzasya svAvagAhahetuvat sarvavidaH sakalArthamAkSAtkArinvena mbAtma IkSAtkAritvavadvAnyathA tadanupapatteH / na caivaM pudgalAdayaH sakalapariNAmahetavaH, svapariNAma hetutvepi sakalapariNAmahetutvAbhAvAt pratiniyatasvapariNAmahetutvAt .. prAcArya kahate haiM ki vaha bhI AkSepa kartA vicArazAlo paNDita nahIM hai jaba ki kAla ko sampUrNa padArthoM kA nimittapanA nirNIta hocukA hai, isa vyavasthA karake kAla ko svakIya pariNAmo kA bhI nimittapanA siddha hai / kAla kI pariNati meM antaraMga kAraNa bhI kAla hai, aura vahiraga kAraNa bhI kAla hai apanI pAraNati meM svayaM nimitta banajAnA koI prasiddha nahIM hai| yoM samajhiye jaise ki AkAza ko sampUrNa padArthoM ke avagAha kA hetupana karake apane bhI avagAha kA hetupanA siddha hai athavA sarvajJa ko sampUrNa arthoM kA pratyakSadarzIpanA hone se svakIya prAtmA kA bhI pratyakSa darzanapanA siddha hai| anyathA vaha svabhAva bana nahIM sakatA hai / arthAt-prakAza yadi apane ko avagAha nahIM degA to sakala arthoM ke avagAha kA hetu nahIM hosakatA hai jo savajJa svAtmA ko hI nahIM jAnatA hai, vaha anya sampUNa padArthoM ko mI nahIM jAna sakatA hai, svayaM anudAra horahA puruSa dUsare ko udAra nahIM banA sakatA hai| jisa prakAra kAla apanese sahita anya sampUrNa padArthoMke pariNAmakA hetu hai, isa prakAra pudgala Adika dravya to sarva dravyoM ke pariNAma karAneke hetu nahIM hosakate haiM kyoMki apanI apanI pariNati kA antaraMga heta hote haye bhI unameM sampUrNa dravyoM kI pariNati ke hetupana kA abhAva hai, java ki sampUrNa padArthoM meM svakIya svakIya pariNati kA antaraM hetupanA pratiniyata horahA hai, hAM sUrya ke svaprakAzakapanake samAna kAla dravya meM sva-paranimittapanA svabhAva vyavasthita hai " svabhAvo'tarkagocaraH / " ye tvAH, nAnyonyaM pariNAmayati bhAvAn nAsau svayaM ca pariNa mate vividhapariNAmabhAjAM nimittamAtraM bhavati kAla iti| tepi na kAlasyApariNAmitvaM pratipannAH, sarvasya vastanaH pariNAmitvAt / na ca svaya pariNa mate ityanena pudgalAdivat mahatvA depariNAmapratiSedhAt / na cAsau mAvAnanyonyaM pariNa mayatItyanenApi teSAM svayaM pariga mamAnAnAM kAlasya pradhAnakarItvapratiSedhAta / tasyApi pariNAmahetunvaM nimittama bhAti kAla iti vacana ta / tataH sarko vastupariNAmo nimittadravyahetuka evAnyathA tadanupapatteriti prtipttvyH| ..

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paMcama-adhyAya 165 jo koI paNDita yahAM yoM kaha rahe haiM ki Apa jainoM ke yahAM to kAla dravya ke liye yoM likhA hai ki vaha kAla dravya bhAvoM ko svayaM nahIM pariNamAtA hai aura svayaM bhI pariNamana nahIM karatA hai, hAM nAnA prakAra pariNAmoM ko dhArane vAle padArthoM kA vaha kAla kevala nimitta hojAtA hai, isa prakAra kAla ke pariNAma nahIM honA siddha hai, phira Apa jainoM ne kAlake pariNAma honA kaise kahA ? arthAtkAla dravya kA pariNAma nahIM honA cAhiye, gommaTasAra meM kahA hai ki ma ya pariNamadi sayaM so Na ya pariNAmei aemaeNehiM / vivihapariNAmiyANaM havadi hu kAlo sayaM hedu / / 566 // kAla dravya svayaM pariNamana nahIM karatA hai aura na dUsare dravyoM ko anya dravyoM ke sAtha pariNamana karAtA hai,hA~ svataH aneka prakAra pariNamana kara rahe padArthoM kA kAla dravya hetu hojAtA hai| yoM kaha.. para granthakAra kahate haiM ki ve paNDita bhI kAla ke apariNAmopana ko vizvAsa prApta nahIM kareM, jaba ki sampUrNa vastuyeM pariNAmI haiM to kAla kA apariNAmIpanA nahIM samajhA jA sakatA hai ukta paMkti yA gAthAkA aidamparya yaha hai ki kAla svayaM pariNamana nahIM karatA hai, isa vizeSaNa karake kAlameM pudgala Adi ke samAna mahatva Adi pariNatiyoM kA niSedha kara diyA jAtA hai| yAnI pudgala kI jaise sthUla, sUkSma, bheda, Adi pariNatiyAM hotI haiM athavA jIva kI jaise matijJAna. krodha, prAdi pariNatiyAM hotI haiM vaisI zuddha kAla dravya kI vibhAga pariNatiyAM nahIM hotI haiM tathA vaha kAla bhAvoM ko paraspara meM nahIM pariNamAtA hai, isa dUsare vizeSaNa karake bhI kAlake svayaM pariNamana kara rahe una bhAvoMke pradhAnakartApana kA pratiSedha kiyA gayA hai| arthAt-pariNAma karane meM pradhAna kartA ve padArtha svayaM haiM, hAM nizcaya kAla yA vyavahArakAla sAdhAraNa nimitta haiM, preraka nimitta nahIM hA~ kAlakI kAraNatA usa udAsIna kAraNatA yA preraka-kAraNatA ke bIca meM vartarahI-sI hai, pradhAna kartA yA preraka kAraNa kAla nahIM hai phira bhI usake pariNAma kA hetupanA yAnI pariNAmoMkA kevala nimitta kAraNa kAla hojAtA hai, aisA jaina siddhAnta kA vacana hai, tisa kAraNa siddha hotAhai ki vastuoM ke sampUrNa pariNAma usa nimitta kAraNa horahe kAla dravyako vahiraMga hetu mAna kara hI hote haiM anyathA yAnI bahiraMga nimitta ke vinA una pariNAmoM kA honA bana nahIM sakatA hai, yaha bhale prakAra vizvAsapUrvaka samajha lenA caahiye| ... kA punaH kriyA ? pariNAma kA vicAra hocukA aba koI jijJAsu prazna karatA hai ki sUtra meM kahI gayI kriyA bhalA phira kyA padArtha hai ? aisI jijJAsA hone para granthakAra vAttikoM dvArA kriyA ke lakSaNa aura bhedoM ko kahate haiN| parispaMdAtmako dravyaparyAyaH sNprtiiyte| kriyA dezAMtaraprAptiheturgatyAdibhedabhRt // 36 // prayogavisrasotpAdAdvadhA saMkSepatastu saa| prayogajA punrnaanotkssepnnaadiprbhedtH||40||

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166 zloka- vArtika visrasotpattikA tejovAtAMbhaH prabhRtiSviyaM / 'sarvApyadRSTavaicitryAt prANinAM phalabhAginAm // 41 // dravya kI halana calana Adi parispanda grAtmaka jo paryAya bhale prakAra pratIta ho rahI hai vaha kriyA hai jo ki padArthoM ke prakRta deza se anya dezoM kI prApti kA kAraNa hai, yaha kriyA gamana, bhramaNa, kucana, Adi bhedoM ko dhAra rahI hai, jIva ke prayoga karake utpatti hone se aura jIvaprayatna ke pratirikta anya visrasA - Atmaka kAraNoM karake utpatti hojAne se vaha kriyA saMkSa epa se to do prakAra hai, hAM kuzala nRtyakAriNI ke nAca yA aiMjana, mazIna, yaMtrAlaya, Adike aneka parispandoMkI apekSA vistAra se kriyA ke asaMkhya bheda hosakate haiM, geMda kA Upara uchAlanA, nIce kUdanA, peMtA phAMdanA, pAMva phailAnA ina utkSepaNa prAdika prabhedoMse vaha jIvaprayoga karake upaja rahI kriyA phira aneka prakAra kI / dUsarI visrasA yAnI jIva prayogake sivAya anya kAraNoM se jisa kriyA kI utpatti hai aisI yaha vainasika kriyA to tejo dravya, vijalI. agni, vAyu, grAMdhI, jalaprapAta, bAdala, taraMgitasamudra, bhUkampa Adi meM horahI aneka prakAra haiM ye sabhI kriyAyeM zubha azubha phalako bhogane vAle prANiyoMke puNya pApa karmoMkI vicitratA se ho rahI haiM / jagat ke bahubhAga kAryoM meM jIvo kA puNya pApa hI sAkSAt yA paramparA se kAraNa par3a jAtA hai| kriyA kSaNakSayaikAMte padArthAnAM na yujyate / bhUtirUpApi vastutvahAne rekAMta nityavat // 42 // kramAkramaprasiddhistu pariNAmini vastuni / pratItipadamApannApramANena na vAdhyate // 43 // bauddhoM ke yahA~ mAne gaye kSaNikapana ke ekAnta pakSa meM padArthoM kI kriyA kA honA yukta nahIM par3atA hai kyoMki kucha pUrvadezasthiti kI avasthA ko tyAga rahe aura uttara dezasthiti kI avasthA ko grahaNa kara rahe tathA zranvita rUpa se kAlAntara sthAyI horahe nitya, anitya- zrAtmaka padArtha meM hI kriyA honA sambhavatA hai "bhUtiryeSAM kriyA proktA" jina bauddhoM ke yahAM sarvathA asat kI utpatti ko hI padArtha kI kriyA mAnA gayA hai so bhI ThIka nahIM hai kyoMki 'naivAsato janma, sato na nAzo" sarvathA zrasat kA utpAda nahIM hotA hai aura sat kA sarvathA vinAza nahIM hotA hai, pariNAmI vastu kA kathaMcit utpAda, vinAza hotA rahatA hai ataH kUTastha nityapana kA ekAnta mAnane vAle sAMkhyoM ke yahAM jaise sarvathA nitya padArtha meM kriyA nahIM hopAtI hai usIke samAna kSaNikapakSa meM bhI kriyA nahIM sambhavatI padArthoM meM parispanda yA parispanda svarUpa kriyA ko mAne vinA vastutvakI hAni hai, jaise ki khara viSAraNa koI vastu nahIM hai / 'satvamarthakriyayA vyAptaM' 'artha - kriyA kramayogapadyAbhyAM vyAptA' artha - kriyA ko karane vAlA padArtha hI sat hai, pratyeka sat padArtha meM kramase yA yugapat zrarthakriyA zravazya hotI rahatI hai| krama aura prakrama kI prasiddhi to pariNAma ko ghArane vAlI vastu meM horahI jo ki kisI bhI pratyakSa, anumAna, prAdi pramANa karake santI pratItiyoM ke sthAna ko prApta ho rahI hai vAdhita nahIM hai / arthAt zrI akalaMka deva kA

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paMcama-adhyAya 167 siddhAnta vAkya hai "svaparAtmopAdAnApohanavyavasthApAdyaM hi vastuno vastutvaM" svakIya azoM ko pakar3e rahanA aura parakIya svabhAvoM kA parityAga karate rahanA isa vyavasthA se vastu kA vastutba prApta karAyA jAtA hai| zrI mANikyanandi prAcArya mahArAjakA satra hai ki "pUrvottarAkAraparihArAvAptisthitilakSaNa-pariNAmenArthakriyopapattezca,, pUrva prAkAroM kA parityAga aura uttara AkAroM kI prApti tathA anvita dhrauvyase sthiti isa pariNAma karake arthameM arthakriyA honA bana jAtA hai, ataH pariNAma vastumeM athakriyA yA kramayogapadyakI prasiddhi hai,yahI pramANoM dvArA pratIti horahI hai| sarvathA kSaNika yA sarvathA nitya artha meM kriyA nahIM hosakatI hai| kathaM punarevaM vadhA kriyA kAlamyopakArostu yatastaM gamayeta ? kAlamaMtareNAnupapadya mAnatvAt pariNAmavat / tathAhi-sakRnsabadravyakriyA vahiraMgasAdhAraNakAraNA, kAraNApekSa kArya gata pariNAmavat sakRtmarva padArthagatisthi yagAhabadvA yattadvahiraMgasAdhAraNakAraNaM sa kAlo'. nyAsaMbhavAt / koI jijJAsu prazna karatA hai ki Apa jainoM ne vartanA' pariNAma, kriyA, paratva, aparatva ina upakAroM karake kAla kA anumAna jJAna kiyA jAnA batAyA hai kintu isa prakAra kI kriyA phira kisa prakAra kAla kA upakAra hove ? jisase ki kriyA usa kAla ko anumAna dvArA samajhA sake ? isa prazna kA samAdhAna zrI AcArya mahArAja karate haiM ki kAla ke vinA vaha kriyA kA honA kisI bhI prakAra nahIM bana sakatA hai jaise ki kAla ke vinA pariNAma hone kI koI yukti nahIM hai, ataH anyathAnupapatti kI sAmarthya se kriyA karake kAla kA anumAna hojAtA hai, isI ko anumAna banAkara yoM spaSTa samajha lIjiye ki sampUrNa dravyoM kI yugapat horahI kriyA ( pakSa ) vahiraMga kisI sAdhAraNa kAraNa karake kI jAtI hai ( sAdhyadala ) kAraNoM kI apekSA rakhane vAlI kArya hone se / hetu ) pariNAma ke samAna (anvaya dRSTAnta ) athavA sampUrNa gatimAn jIva. pudgala padArthoM kI yugapat horahI gati aura sampUrNa sthitizIla padArthoM kI eka hI vAra meM horahI sthiti tathA sampUrNa padArthoM kA eka hI sAtha horahA avagAha ye kriyAyeM jaise vahiraMga sAdhAraNa kAraNoM kI apekSA rakhatI haiM / anya tIna anvayadRSTAnta ) jo koI yahAM kriyAmeM vahiraMga sAdhAraNa kAraNa hai vahI kAla padArtha hai. anya kisI padArtha kI sambhAvanA nahIM hai| arthAt-padArthoM ke pariNAma hone meM sAdhAraNa kAraNa kAla ( vyavahAra kAla ) nirNIta kara diyA gayA hai padArthoM kI gati meM sAdhAraNa kAraNa dharma dravya ko batA diyA hai, padArthoM kI sthiti meM udAsIna timitta adharma dravya samajhAyA jA cukA hai, AkAza dravya ko saba ke avagAha kA hetupanA pratIta karA diyA hai| isI prakAra sabhI parispanda-yAtmaka kriyAoMkA vahiraMga kAraNa kAla hai| udAsIna kAraNa tathA ca-preraka kAraNa, nimitta, upAdAna kAraNa, prayojaka kartA, sAdhakatamakaraNa, antaraMga kAraNa, vahiraga kAraNa, ityAdi aneka prakAra kAraNoM meM kisI ko nirbala dUsare ko sabala yA kisI ko choTA bar3A athavA pradhAna apradhAna, yA mUlyavAn nahIM kaha denA cAhiye dekho putra kI utpatti meM mAtA pitA nimitta haiM, vidyA par3hAne meM gurU jI nimitta haiM, mokSa prApti meM deva, zAstra, gurU bhI nimitta hI haiM, siddha kSetra,jinAlaya jinavimba ye saba dharmalAbhake nimitta hI to haiN| ina saba nimittoM kI hama pUjA karate haiN| upAdAna kA utanA Adara nahIM hai| hAM upazama kSeNI yA kSapaka kSeNImeM

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zloka-bAtika nija zuddha AtmAkA dhyAna karanepara upAdAnakA Adara bar3ha jAtA hai| udAsIna kAraNa rUpa vRddhAke par3e rahanese cora yA kuzIla puruSa ghara meM nahIM ghusa pAte haiM / acetana upAdAna kAraNoMse nAnA kAryoMko cetana kartA banA rahe haiM / yahA~ nimitta kAraNa cetana kartAoM kI apekSA, kATha, kulhAr3I, chanI Adi kA adhika sammAna nahIM hai, hAM sone ke kar3oM ko gar3hate samaya, hathor3A, cImaTA, Adi nimittoM se upAdAna mAnegaye sone kA mUlya adhika hai, jaba ki kAMca ko kATane vAlI hIrA kI kanI ke mUlya se kAMca kA mUlya alpa hai, machalI ko calAne meM udAsIna nimitta horahe jalakI sAmarthya nyUna nahIM samajhI jA sakatI hai| upAdAna kAraNa horahe jIvoM kI apekSA nimitta kAraNa karmoM kI zakti pravala hai tabhI to ve karma isa jIva ko nAnA gatiyoMmeM nacAte phirate haiM, hA~ svakIya puruSArthadvArA karmoMkA dhvaMsa karate samaya upAdAna kI zakti bar3ha jAtI hai| nyAyI rAjA, iha loka bhaya, para lokabhaya, sabhyatA, ye preraka nimitta nahIM hote haye bhI aneka puruSoM ko pApakriyA karane se bacA lete haiM, garma kIla ko sthAna de rahe kA avagAha zakti kI apekSA sabako yugapat avakAza de rahe AkAza kI avagAha zakti bar3hI car3hI hai, yahA~ vahA~ phudaka rahe jIva kI gati meM preraka kAraNa horahI zakti kI apekSA sthira kAlANu kI vaha zakti prabala hai jo ki nitya nigodiyA jIva ke vyavahAra rAzimeM prAgamana kA kAraNa hai ataH jhaTa me vinA vicAre hI kisI udAsIna kAraNa ko apradhAna aura preraka yA upAdAna ko pradhAna nahIM kaha baiThanA cAhiye / kAraNoMkA apamAna isase adhika aura kyA hosakatA hai ? pahile katipaya dRSTAntoM meM lohe ko alpa mUlya aura sone ko bahumUvya kaha diyA gayA hai, yaha kahanA bhI vyAvahArika hai, koI lohA bhI sone se adhika mUlya rakhatA hai| aneka dhAnya, vanaspatiyoM ko upajAne vAlI miTTI kI prazaMsA sone se kama nahIM hai, jala agni, vAyu bhI bar3e mUlyavAn padArtha haiM / ukta bAteM kevala kAraNa tatva kI taha para pahucAne ke liye kahI gayI thIM vastutaH vicArA jAya to sabhI kAraNa apanI apanI yogyatA anusAra paripUrNa sAmarthyako rakhate haiM, koI choTA bar3A nahIM hai| anna yA jalameM athavA mAtA yA pitAmeM kisako choTA bar3A kaha diyA jAya? kAraNoM kI zakti para kisI prakAra kA paryanayoga nahIM calAnA cAhiye prakaraNa meM udAsIna kAraNa yA sAdhAraNa kAraNako choTA mata samajho, apekSA vaza sabhI kAraNa ucca Asana para virAjamAna kiye jA sakate haiN| yahAM taka kriyA meM sAdhAraNa kAraNa horahe kAla kI anumAna dvArA siddhi kara dI gayI hai| ke punaH paratvAparatve ? vartanA, pariNAma, aura kriyA kA vivecana samajha liyA hai| aba mahArAja yaha batAyo ki sUtra meM kahe gaye paratva aura aparatva bhalA kyA padArtha haiM ? aisI jijJAsA hone para granthakAra paratva aura aparatva kA lakSaNa karate haiM viprakRSTetaradezApekSAbhyaM prazastetarApekSAbhyAM va paratvAparatvAbhyAmanekAMtaprakaraNAta aparadiksaMbaMdhini nivedya vRddhalubdhake paratpratyayakAraNaM paratvaM, paradiksaMbaMdhini ca prazasta kumAratapasvinyaparatvapratyayaheturaparatvaM na taddhi guNakRtaM nacAhatukamiti taddhatunA viziSTena bhavitavyaM sa naH kAla iti /

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paMcama-adhyAya dUradeza-vartI aura usase nyAre nikaTadeza-vartI padArthoM kI apekSAse hone vAle tathA prazaMsanIya aura aprazaMsanIya padArthoMkI apekSAoM karake hone vAle daizika yA guNakRta paratva, aparatva donoM karake vyabhicAra ho jAnekA prakaraNa AtA hai| arthAt-kAlika paratvAparatvake prakaraNameM deza, dizA yA guNa, doSakI apekSAse horahe paratva,aparatvoMmeM vaparItya hojAtA hai / dekhiye nikaTa deza-vartI apara dizAkA sambandha rakhane vAle prazasta (cANDAla ) lobhI vaddha manuSya meM paratva (jyeSThatva) jJAna kA kAraNa paratva svabhAva hai / tathA dUra deza-vartI para dizAkA sambandha kara rahe prazasta kumAra avasthAvAle tapasvI meM aparatva jJAna kA kAraNa aparatva ghamaM vidyamAna hai. vaha buDhaDhe puruSa meM varta rahA paratva aura kumAra muni meM pAyA jA rahA aparatva dharma jaba ki guNoM ke dvArA kiyA gayA to nahIM hai yAnI guNa ke dvArA kiyA gayA hotA to yuvA tapasvI ko para kahanA cAhiye thA aura nikRSTa lobhI vRddha ko apara kahA jA sakatA thaa| isI prakAra vaha paratva, aparatva dizAkRta bhI nahIM haiN| dizA kRta hote to nikaTa deza meM varta rahe buDDhe ko apara kahanA cAhiye aura buDDhe kI apekSA bahuta dUra deza meM sthita horahe kumAra tapasvI ko para kahanA cAhiye thA kintu yahAM ulTI hI, dazA hai vRddha ko para kahA jA rahA hai aura yuvA sAdhuko apara kahA jA rahA hai| ukta paratva, aparatva svabhAva vicAre hetu ke vinA hI kiye jA rahe to nahIM mAne jA sakate haiM, kyoMki jo pahile nahIM hotA huA punaH upajatA hai vaha avazya kAraNoM se janya hai| isa kAraNa una paratva, aparatvoM kA kAraNa dizA yA deza aura guNa yA doSa to nahIM hai| unakA kAraNa ina dizA yA guNa ke atirikta koI viziSTa padArtha honA cAhiye, basa vahI padArtha hama syAdvAdiyoM ke yahAM kAla mAnA gayA hai, isa prakAra kAla kI siddhi ho jAtI hai| kAle tarhi digbhedaguNadoSAnapece paratvAparatve paraH kAlo'paraH kAla iti pratyayavizeSanimitte kiM kRte syAtAmiti cet, adhyAropakRte goNe iti kecit / svahaMtuke mukhya eva svaanyprtyysmdhigmtvaaditynye| yahAM kisI paNDita kA AkSepa hai ki jyeSTha, kaniSTha, jIva prAdi padArthoM meM paratva, aparatva, yadi kAla kRta haiM to phira kAla meM " yaha sau varSa kA kAla para hai, yaha do varSa kA kAla apara hai" isa prakAra jJAna vizeSa karAne ke nimitta horahe paratva, aparatva bhalA kisa padArtha ke dvArA kiye gaye hoMge? batAyo, dizAmoM ke bheda yA guNa doSoM kI apekSA se to kAla meM paratva aparatva nahIM kiye jA sakate haiM, kAraNa ki vyavahAra kAla meM dizA bheda kA athavA guNa doSoM kA prakaraNa hI koI nahIM hai, yadi anya kAlakI apekSA isa kAlameM paratva aparatva kiye jAyaMge to usameM bhI paratva,aparatvako karane ke liye anya kAloMkI apekSAko AkAMkSA bar3hatI jA rahI hone se anavasthA doSa paajaavegaa| isa prAkSepa kA uttara koI utAvale paNDita jhaTa yoM de baiThate haiM, ki kAla meM paratva, aparatva to kevala mAropa kiye gaye haiM / mUrta dravyoM meM pAye jA rahe paratva, aparatva ke samAna ve mukhya nahIM haiM, gauNa haiN| jaise ki japAkusuma kI lAlimA kA Aropa sphaTika meM kara liyA jAtA hai / isa samAdhAna meM asvarasa hai, ataH granthakAra dUsare anya vidvAn karake isako yogya samAdhAna karAye dete haiM, ki vyavahAra kAla meM horahe ve paratva praparatva bhI mukhya hI haiM, aura unakA kAraNa vaha kAla svayaM hai / kyoMki sva aura anya ke paratva, aparatva, kA kAraNa horahepana karake vaha kAla bhale prakAra jAnA jA rahA hai, AkAza bhI to sva aura para ko avagAha detA hai, sarvajJakA jJAna yA sabhI jJAna sva-para-jJAyaka haiM, sUya sva-para-prakAzaka hai ityAdi dRSTAntoM anusAra kAla ko bhI sva maura para ke paratva, aparatvoM kA hetupanA nirNIva

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zloka-vAtika hojAtA hai, isa anya vidvAnoM ke samAdhAna meM granthakAra kI bhI zubha sammati hai| na cavaM sarvadravyeSu svahetuke paratvAparatve prasajyete, niMbAdI svahetukasya tiktatvAdadarzanAdodanAdAvapi tasya srU hetukatvaprasaMgAt nivAdisaMskArAnapekSApatteH / yadi yahAM koI yoM kahe ki jaise kAla meM paratva aparatva svayaM kRta haiM, usI prakAra sampUrNa dravyoM meM bhI svayaM nija ko hetu mAna kara paratva aparatva hojAyaMge, vyartha kAla ko mAnane kI AvazyakatA nahIM / granthakAra kahate haiM ki isa prakAra prasaMga nahIM uThAyA jA sakatA hai, kyoMki yoM to nIma, nIbU miraca, lavaNa Adi meM svayaM ko hI hetu mAna kara upaja rahe tiktapana (kaDugrA) kaTupana (caraparA) nunakharA Adi rasoM kA dekhanA hone se bhAta. dAla, sAga, Adi meM bhI prApta haye usa kaDuApana Adi ko sva yAnI bhAta Adi ko hI hetu mAnakara upaja jAne kA prasaMga AvegA, aisI dazA meM bhAta Adiko nIma, jIrA, miraca, nivuvA Adi ke saMskAra ( choMka ) kI apekSA nahIM rakhane kI prApatti AvegI jo kisI ko iSTa nahIM hai, dIpakakA sva para prakAzakatva dharma miTTIke ghar3ameM nahIM dharA jA sakatA hai| vyavahArakAlasya pariNAmakriyApAtvAparanvaignumeyatva cca na murUpakAlApekSayA caudyamanayadyaM / dvividho hyatra kAlo mukhyo vyAhArarUpazca natra mukhyA patanAnumeyaH, parastu pagi NAmAdyanumeyaH pratipAditaH sUtre' yathA pAreNAma dagrahaNAnarthakyaprasaMgAna (tanAMgrahaNeneva paryAtatvAt / ' eka bAta yaha bhI hai ki vartanA karake mukhya kAla kA anumAna karA diyA gayA thA aba pariNAma, kriyA, paratva aura aparatva karake vyavahAra kAlakA anumAna kara lenA yogya hai, ataH mukhya kAla kI apekSA karake uThAyA gayA ukta taka ( kaTAkSa nirdoSa nahIM hai| dekho yahAM prakaraNa meM eka mukhya dUsarA vyavahAra rUpa yoM kAla do prakArakA mAnA gayA hai| una do meM mukhya kAla prAcArya karake vartanA ke dvArA anumAna karane yogya batAyA jA cukA hai, dUsarA vyavahAra kAla to pariNAma, kriyA Adi karake anumAna kara lene yogya hai, yaha sUtra meM samajhA diyA gayA hai| anyathA yAnI sUtrakAra dvArA do mukhya aura vyavahAra kAla kA pratipAdana kiyA jAnA yadi nahIM mAnA jAyagA to sUtra meM pariNAma, kriyA, Adi ke grahaNa ke vyarthapana kA prasaMga hogA kyoMki nizcaya kAla ko siddhi ke liye to kevala sUtra meM vartanA ke grahaNa karake hI paripUrNa kArya kA nirvAha hojAtA / arthAt-pariNAma Adika vyartha hokara jJApana karate haiM. ki mukhya kAla se atirikta vyavahAra kAla bhI hai| dravya saMgraha meM kahA hai ki " davvaparivaTTarUvo jo so kAlo havei vvhaaro| pariNAmAdIlakkho vaTTaNalakkhoya paramaTTho " zuddha dravya mAnegaye mukhya kAla meM to paratva, aparatva, pratyaya upajate hI nahIM haiM / vaizeSikoM ne bhA mUta dravyoM meM hI daizika yA kAlika paratva, aparatva svIkAra kiye haiN| phira bhI koI yadi sudarzana meru kI coTI meM baiThI huI kAlANu kI apekSA sarvArthasiddhi meM dharI huI kAlANu ko para kahe yA sau varSa pahile kI kAlANu kI paryAya ko daza varSa pUrva kI kAlANu apara paryAya apekSA para kahe to hamako kAla meM bhI dizA yA vyavahAra kAla karake kiye gaye paratva, aparatva, mAnane meM koI Apatti nahIM hai, hAM vyavahArakAlameM hI yadi paratva aparatva dharA jAya to vaha svayaM vyavahAra kAla karake sampAdita hojAtA hai jaise ki prabhAvazAlI dhArmika puruSa svayaM dharmako bar3hAtA humA dUsare bhadra jIvoMko bhI samIcAna dharmase saMskArita kara detA hai, ataH vyavahAra kAla kI puSTi, karate samaya mukhya kAla kI apekSA karake uThAyA gayA sudhaka acchA nahIM hai|

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paMcama-adhyAya 201 kaH punarasau mukhyaH kAlo nAma ? koI jijJAsu pUchatA hai ki phira bhalA vaha mukhya kAla kyA padArya sambhavatA hai ? samajhAmo to shii| aisI jijJAsA hone para granthakAra vArtikoM dvArA samAdhAna karate haiN| lokAkAzaprabhedeSu kRtsnessvekaikvRttitH| pratipradezamanyonyamavaddhAH paramANavaH // 44 // mukhyopacArabhedaiste'vayavaiH privrjitaaH| niraMzA niSkiyA yasmAdavasthAnAtkhadezavat // 45 // amUrtAstadvadeveSTAH sprshaadirhittvtH| kAlAkhyA mukhyato yestikAyebhyonye prkaashitaaH||46|| akhaNDa lokAkAza ke paramANu barAbara kalpita kiye gaye sampUrNa prabhedoM para pratyeka pradeza meM eka eka kAladravya kI vRtti anusAra paraspara meM eka dUsare se nahIM baMdha rahIM kAla paramANuyeM haiM, bhale hI nirantarAla ThasAThasa bhara rahIM hone ke kAraNa una kA parasparameM saMyoga banA rahe / ve kAlANuyeM mukhya yA upacAra ina bhedoM vAle avayavoM karake rahita haiN| arthAt-pudgala paramANu jaise upacarita avayavoM karake sahita haiM, aura ghaTa, paTa, Adi skandha tA mukhya avayavo karake sahita haiM hI vaise avayavoM se yukta kAlANu nahIM haiM, kAlANuyeM niravayava haiM, ata eva zoM yAnI avayavoM karake rahita horahIM kAlANuyeM niraMza kahI jAtI haiM, kAlANuye deza se dezAntara honA svarUpa kriyA se rahita haiM, jisa kAraNa AkAza pradezoM ke samAna avasthita hAne se ve kriyArahita horahIM haiN| arthAta-pAkAza ke pradeza jaise jahA~ ke tahA~ sthita haiM, vaise hI kAlANuyeM avasthita haiM, athavA AkAza dravya jaise apanI eka saMkhyA ko nahIM chor3atA hai yA AkAza ke pradeza apano niyata horahI jinahaSTa madhyama anantAnantasaMkhyAkA nyUna, adhika-panA nahIM karate huye utane ke utane hI avasthita rahate haiM, usI prakAra kAlANayeM bhI pAnI niyata horahI madhyama asaMkhyAtAsaMkhyAta yaha itanI parimANavAlI saMkhyA kA prativaMtana nahIM karatI haiN| tathA unhIM prAkAza dravya yA AkAza pradezoM ke samAna ve kAlANuye bho amUrta iSTa kI gayI haiM,kyoMki ve sparza rasa, gandha Adise rahita ho rahI haiM hA~ kAlANugoMmeM Thoka dhana samacaturasra chaha pailU baraphIke prAkAra vAlo pudgala paramANu ke samAna prAkRti avazya hai / jagat meM aisI koI vastu nahIM hai, jisakI kucha na kucha lambAI, caur3AI, moTAI nahIM hoya, sampUrNa dravyoM meM pAye jA rahe pradezavatvaguNa ke vikAra horahI AkRti kA honA anivArya hai, isa prakAra sUtrakAra ne dharma, adharma AkAza, vyoM ke liye "nityAvasthitAnyarUpANi" "niSkriyANi ca" sUtroM karake jo vidhAna kiyA hai vaha vidhAna pranthakAra ne kAla dravya meM bhI vyavasthita kara diyA hai, hA~ "ajIvakAyA dharmAdharmAkAzapudgalAH" isa sUtra dvArA dharma prAdikoM meM jo pradeza pracaya hone se kAyapana kI vidhi ko hai, vaha sarvadA paramANa ke

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202 zloka - vArtika barAbara ho rahe kAla dravya meM lAgU nahIM hai, kAraNa ki jo mukhya rUpa se kAla nAmaka dravya haiM, ve zruta jJAna meM pAMca astikAyoM se nyAre prakAzita kiye gaye haiM, kAla dravya meM pradezoM kA saMcaya kathamapi nahIM hai / vyavahArAtmakaH kAlaH pariNAmAdilakSaNaH / dravyavartanayA labdhakAlAkhyastu tato'paraH // 47 // mukhya kAla aura anya pAMcoM dravyoM meM pAye jA rahe aneka pariNAma jisake jJApaka cinha haiM vaha vyavahAra-Atmaka kAla hai / tathA jIva pudgaloM meM pAyI jA rahI parispandagrAtmaka kriyA bhI jisakA jJApaka lakSaNa hai vaha vyavahAra kAla hai evaM jAva pudgaloMke vivartoM meM pAye jA rahe kAlika paratva aparatva bhI jaise vyavahArake jJaptikAraka liMga haiN| arthAt dharma adharma, zrAkAza kAla ina dravyoM kA anAdi ananta avasthAna kA koI choTA yA bar3A nahIM hai ataH inameM kAlika paratva, aparatva nahIM mAnA jA sakatA hai, hAM dharma zrAdikoM ke para dravya ko nimitta mAnakara huye katipaya svabhAvoM meM paratva aparatva mAnA jA sakatA hai jaise ki zrI RSabhadeva bhagavAn kI mokSa ke prati gatihetutvaguNa ke svabhAva kI apekSA bhagavAn zrI mahAvIra svAmI kA mokSagamanahetutva nAmaka dharma dravya kA svabhAva apara hai eka varSa pUrva nitya nigoda se nikalane vAle vyavahAra rAzi ke jIva kI manda kaSAya pariNati ke sampAdaka kAlAgu ke tatkAlIna upaje svabhAva kI apekSA sau varSa pahile nitya nigoda se nikAlane vAlI kisI jIva kI pariNati kA sampAdaka huA sau varSa pahilA kAlAgu kA svabhAva para hai / bhagavAn zAntinAtha ko siddhakSetra meM avagAha dene vAle zrAkAza ke avagAhakatva svabhAva kI apekSA zrI neminAtha ko siddhakSetra meM avasthAna dene vAlA AkAza ke avagAhaguraNa kA svabhAva apara ( purAnA ) thA zuddha dravyoM meM bhI bhinna bhinna samayoM meM hone vAlI aneka dravyoM kI pariNatiyo ke sampAdaka pranantAnanta utpAda vinAza-zAlI svabhAva mAne jAte haiM usa dravya ke prAtmabhUta ho rahe vizeSa svabhAva ko mAne vinA usa dravyake dvArA kisI bhI vizeSa kAryakA sampAdana nahIM ho sakatA hai | darpaNa meM hajAroM lAkhoM padArthoM kA prativimba par3atA hai isakA rahasya bhI yaha hai ki pudgala - nirmita darpaNa nAmaka azuddha dravya ke svacchatva yA prativimbakatva nAmaka paryAyazaktisvarUpa guraNa ke aneka utpAda vinAzazAlI svabhAva haiM jo ki prativimvya padArthoM ke yoga, viyoga anusAra upajate vinazate rahate haiN| eka yuvA manuSya apane mukha karake pAna, ilAyacI, supArI, rabar3I, kar3I roTI, naramapUrI, haluprA bhujecanA, dUdha, malAI, rasagullA, imartI, per3A, sakalapAre, cirabA, kakar3I, bhurabhuro gajaka, Adi ko khAtA hai| yahAM pratyeka ke khAne meM mukha kI kriyA zraura jabar3oM kA prayatna myArA nyArA hai jisa prayatna se haluA khAyA jAtA hai usa prayatna se cane nahIM cabe jA sakate haiM tathA jo devadatta vIsa sera vajana le jAtA hai vaha eka sera bojha ko bhI Dho letA hai kintu vIsa sera, pandraha sera, dasa sera, pAMca sera, bojhA Dhone ke prayatna nyAre nyAre haiM, pAMca sera ko Dhoneke liye kiye gaye puruSArtha karake vIsa sera bojhA nahIM lAdA jA sakatA hai yahA~ taka ki sUkSma dRSTi se vicArane para sera, chaMTAka, tolA, mAzA, rattI, cAvala, posta, galAgra taka ke Dhone meM nyAsa nyArA puruSArtha tAratamya mudrA se mAnanA pdd'egaa| kursI, mUDhA, khATa, gadelA, takhta, bhUmi caukI, palaMga, gAr3I, hAthI, ghor3A, UMTa, khaccara, TaTTU, arabI ghor3A Adi para baiThane ke svabhAva nyAre nyAre haiM: sIdhe TaTTa para hI ghare rahanevAle paNDitajI mahArAja turkI ghor3A yA UMTa para nahIM baiTha sakate haiM - kyoMki unake pAsa vaise usake upayogI svabhAva yA puruSArtha nahIM haiN|

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paMcama-pradhyAya 203 bAta yaha hai ki alpa se alpa kArya ke liye bhI kAraNa meM nyArA nyArA svabhAva mAnanA par3atA hai cAhe vaha kAraNa zuddha dragya ho athavA azuddha dravya hoya / para nimitta-janya aise svabhAvoMke upajane yA vinazajAne se zuddha dravya ke zarIra meM koI kSobha nahIM pahu~catA hai jaise ki darpaNa meM pavitra, apavitra,narama kaThora,bhakSya abhakSya,sAdhu, vezyA,agni jala,gopya agopya,cala sthira,zAstra zastra, Adi asaMkhya padArthoM kA prativimba ke par3a jAne se darpaNa ke nija DIla meM koI kSati nahIM AjAtI hai hA darpaNa ke svabhAvoM kA parivartana avazya mAnanA pdd'egaa| eka chIMke para dasa sera,pAMca sera,eka tolA,Adi bojhake laTakAne kI avasthAoM meM usakI rassI kI pariNati nyArI nyArI avazya svIkAra karanI par3egI isIprakAra sabhI dravyoM meM bhinna bhinna choTe bar3e kAryoM kI apekSA utane aneka svabhAva mAnane par3ate haiM, yaha jaina nyAya kA bahuta acchA pariSkRta siddhAnta hai| isa prakAra pariNAma prAdi jJApaka lakSaNoM karake anumita ho rahA vyavahAra-mAtmaka kAla hai aura dravya kI vartanA karake jisane kAla isa saMjJA ko prApta kiyA hai vaha mukhya kAla to usa vyavahAra kAla se nirAlA hai| arthAt-dravyoM ke paryAyoM kI vartanA karake mukhya kAla kA anumAna kara liyA jAya aura pariNAma Adi karake vyavahAra kAla kI anumiti kara lI jAya jagat kA choTe se choTA bhI koI pUrA kArya eka samayase kamatI kAlameM nahIM ho pAtA hai, usa avibhAgI kAlAMza samaya ke samudAyoM kI yA sUryodaya Adi kI apekSA aneka vyavahAra kAla mAna liye jAte haiN| dravya ke parivartana rUpa vyavahAra kAla hai| kutazcit paricchinno ' nyaparicchedanakAraNam / prasthAdivatprapattavyonyonyApekSabhedabhRt // 4 // tatastraividhyasiddhizca tsybhuutaadibhedtH| kathaMcinnAviruddhA syAt vyvhaaraanurodhtH||46|| vaha vyavahAra kAla kisI eka padArtha karake paricchinna (nApa) kara liyA jAtA hai, aura anya kIricchitti kA kAraNa hojAtA hai, prastha aDhaDayA. dharA. Adi ke samAna samajha letA caahiye| arthAt-jaise dakSiNa deza meM prAdhA sera, sera, r3hAI sera Adi ko nApane ke liye vartana bane haye haiM, ve pahile dUsare nApane vAle padArtha karake ThIka maryAdita kara diye jAte haiM aura pIche anya geMha, cAvala. Adise nApane yA tolane ke kAraNa hojAte haiM, uttara prAnta meM bhI dUdha kA paUyA, adhaserA, sera, Adi ke niyata vartanoM karake pariccheda kara liyA jAtA hai athavA lohe, patharA, pItala, ke bAMTa bhI dUsare bAMToM se tola nApa kara banA liye jAte haiM, punaH ve sera, duserI, manoTA Adi ke bAMTa itara, canA, geMha, ghRta, khAMr3a, supArI Adiko tolane ke kAraNa hojAte haiM, isI prakAra gAyoM ke dohane ke avasara ko godohana velA kaha diyA jAtA hai, gAyeM dhUla ur3AtI hayIM carAgAha se jaba ghara ko lauTatI hai. isa ki manusAra go dhUla samaya niyataH karaliyA jAtA hai, kaleU karane kI kriyAse kaleU kA samaya nirdhArita hojAtA hai, kaleU ke samaya tuma gAMva ko jAnA, yoM usa vyavahAra kAla dvArA gAMva ko jAne kI paricchitti karA dI jAtI hai|

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zloka-vAtika paramANu kI eka pradeza se dUsare prAkAza pradeza taka hone bAlI mandagati anusAra sabase choTe kAlAMza horahe samaya ko nApa liyA jAtA hai, jagat kA koI bhI pUrA kArya eka samaya se kamatI kAla meM nahIM hosakatA hai / yaha vyavahAra kAla paraspara kI apekSA se horahe prabhedoM ko dhAra rahA hai yAnI bhaviSyakAla kucha dera pIche vartamAna hojAtA hai, bartamAna kAla thor3I dera pazcAt bhUta hojAtA hai, bhUtakAla cirabhUta hojAtA hai, tathA bhUta ko pUrva-vartI mAna kara kAla meM vartamAnapana kA vyapadeza hai, aura vartamAna ko vIca meM DAla kara Age pIche ke kAloM ko bhUta, bhaviSya-pana kA vyavahAra kara diyA jAtA hai, tisa kAraNa parasparApekSa hone se usa kAla se bhUta, vartamAna prAdi bhedoM karake vividhapana kI siddhi hojAtI hai- laukika vyavahAroM ke anusAra kAla meM kisI na kisI apekSA se horahI bhUta, vartamAna bhaviSyapana kI vyavasthA abiruddha hai, koI bhI vAnI, prativAdI isakA virodhI nahIM hai jo bhI koI paNDita "vartamAnAbhAva-patitaH patita-patitavya-kAlopapatteH // 37 // " tayorapyabhAvo vartamAnAbhAvetadapekSatvAt / / 38 // " nAtItAnAgatayoritaretarApekSAsiddhiH // 36 // " gautama nyAyasUtra meM yoM vartamAna kAla kA khaNDana maNDana karate haiM, una saba ko vyavahAra ke anurodha se tInoM kAla mAnane par3ate haiN| yathA pratitaru prAptaprApnuvatlApsyaducyate / tarupaktiM kramAdazvaprabhRtyanusaran mataM // 50 // tathAvasthitakAlANUnAM jIvAdyanusaMgamAt / bhUtaM svAdvartamAnaM ca bhaviSyaccApyapekSayA // 51 // kAla ke tritva ko prAcArya dRSTAnta dvArA siddha karate haiM, ki bAga meM gamana kara rahe ghor3A, devadatta, Adi dravya jisa prakAra vRkSoM kI paMkti kA krama se anusaraNa kara rahe sante eka eka vRkSa ke prati prApta hocuke, prApta horahe, prApta hoveMge, yoM kahe jA rahe mAne gaye haiM, tisa prakAra jahAM tahAM avasthita horahe kAlANuoM kA anugamana karane se jIva Adi dravya bhI apekSA karake bhUta aura vartamAna tathA bhaviSya kaha diye jAte haiN| bhUtAdivyavahArotaH kAle syaadupcaartH| paramArthAtmani mukhyastu sa syAt sAMvyavahArike // 52 // isa kAraNa yAnI kriyAvAn dravyoM kI apekSA hone se athavA vyavahAra kAla ke dvArA kiyA gayA hone se paramArtha svarUpa mukhya kAla meM bhUta prAdi kA vyavahAra to upacAra se hI kahA gayA mAnA jAtA hai| arthAt-nikaTa-vartI vivakSita dravya kI vartanA kA anubhava kara cukI kAlANu bhUta kahI jAtI hai, aura usa dravya ko vartA rahI kAlANu vartamAna mAnI jAtI hai, tathA bhaviSya meM usa dravya kI vartanA kA sambandha karane vAlI kAlANu bhI bhaviSya kaha dI jAtI hai| hAM samIcIna vyavahAra kAla meM to vaha bhUta, vartamAna, Adi kA vyapadeza mukhya hI hogA jaise "yaSTiH puruSaH,, yahA~ lakar3I meM chaDIpana kA vyavahAra mukhya hai, aura puruSa meM lakar3IpanakA vyavahAra lAkSaNika horahA gauNa hai, usI prakAra kAla paramANu meM bhUta prAdi vyavahAra gauNa hai, hA~ vyavahArakAla meM bhUta, vartamAna, bhaviSyapana mukhya haiN|

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paMcama-adhyAya 2.5 evaM pratikSaNAdityagatipracayabhedataH / samayAvalikocchvAsaprANastokalavAtmakaH // 53 // nAlikAdizca vikhyAtaH kAlonekavidhaH satAM / mukhyakAlAvinAbhUtAM kAlAkhyAM pratipadyate // 54 // isa prakAra DhAI dvIpa meM prati kSaNa horahI sUrya kI gati ke samudAya ke bheda prabhedoM se samaya, prAvali, utzvAsa, prANa, stoka, lava svarUpa aura nAlI, muhUta, dina, pakSa, mAsa, Rtu, varSa,pUrva prAdika aneka prakAra vyavahAra kAla sajjana vidvAnoM ke yahA~ prasiddha horahA hai, jo ki mukhya kAla ke vinA nahIM hone vAle vyavahAra kAla isa saMjJA ko prApta kara letA hai| arthAt mandagati se paramANu kA dUsare pradezapara gamana jitane kAla meM ho vaha eka samaya nAmakA vyavahAra kAla hai| jaghanya yuktAsaMkhyAta pramANa samayoM kA piNDa kAla prAvali hai, saMkhyAta prAvaliyoM kA samUha ucchavAsa kAla hai, nIroga puruSa kA eka vAra meM zvAsa calanA yA nAr3I kI gati honA ucchavAsa prANa kahA jAtA hai,sAta ucchavAsa kAla kA samudAya eka stoka hotA hai.sAta stoka kAla kA eka lava hotA hai,sAr3he ar3atIsa yA sADhe seMtIsa lava kAlakA saMghAta eka nAlI yAnI ghar3I hai,do ghar3IkA eka muhUrta hotA hai, tIsamuhUrtakA eka dina rAta, aura pandraha dina rAta kA eka pakSa do pakSakA eka mAsa,do mAsa kI eka Rtu, aura tIna Rtu kA eka ayana hotA hai, do ayana kAla kA eka varSa hotA hai, caurAsI lAkha varSoM kA eka pUrvAGga hotA hai. caurAsI lAkha pUrvAGgoM kA eka pUrva hotA hai. athavA sAta nIla pAMca varva sATha araba 70560000000000 varSoM kA eka pUrva hotA hai, asaMkhyAte pUrvo kA eka uddhAra palya hotA hai, dasa koTAkoTi uddhAra palyoM kA eka uddhAra sAgara hotA hai prasaMkhyAte uddhAra sAgaroM kA eka praddhAsAgara hotA hai, bIsa koTAkoTI praddhAsAgaroM kA eka kalpa kAla hotA hai, asaMkhyAta kalpa kAloM kA eka sUcyaMgula kAla hotA hai| yAnI eka pradeza lambe caur3e aura pATha par3e jau pramANa utsedhAMgula parimita UMce AkAza meM paramANu varobara utane pradeza haiM, jitane ki asaMkhyAte kalpakAloM ke samaya haiM. yoM aneka prakAra vyavahAra kAla sajjanoM ke yahA~ mAnya hai / zvetAmbara bhAI mukhya kAla ko nahIM mAna kara kevala vyavahAra kAla ko mAna baiThe haiM, ve ucita mArga para nahIM cala rahe haiM, vyavahAra kAla mukhya kA avinAbhAvI hai jaise ki devadatta meM upacAra se prAropA gayA siMhapanA kacit mukhya siMha ko mAne binA nahIM ghaTita hopAtA hai| praaprcirkssikrmaakrmdhiyaampi| hetuH sa eva sarvatra vastuto guNataH smRtaH // 55 // kisI buDDhe meM parapane kI buddhi, bAlaka meM aparapane kI kaniSTha buddhi, derI se kiye gaye kArya meM cirapane kI buddhi, zIghra kiye gaye kArya meM zIghratA kA jJAna, isI prakAra krama se horahA akrama se horahA ityAdi jJAnoM kA bhI bahiraMga kAraNa pradhAnatayA vaha vyavahAra-kAla hI sarvatra mAnA gayA

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206 loka- vArtika hai| hA~ vAstAvika mukhya kAlako bhI gauNa rUpa se parApara zrAdi buddhiyoM kA kAraNa prAcArya paripATI anusAra smaraNa kiyA gayA hai| arthAt jahA~ vyavahArakAla pradhAna kAraNa hai, vahAM bhI gauNa rUpa se mukhya kA kAraNa horahA hai, vaizeSikoM ne bhI "aparasminnaparaM yugapat ciraM kSipramiti kAla-liGgAni,, ||6|| isa karaNAda sUtra dvArA kAla kI jJapti karAyI hai / kriyaiva kAla ityetadanenaivApasAritaM / vartanAnumitaH kAlaH siddho hi paramArthataH // 56 // dharmAdivargavatkAryavizeSavyavasAyataH / vAdhakAbhAvatazcApi sarvathA tatra tattvataH // 57 // koI paNDita kaha rahe haiM ki kAla kevala kriyA svarUpa hI hai paramANu eka pradeza se dUsare pradeza para mandagati anusAra calatI hai vaha kriyA samaya kahI jAtI hai, prAtaH kAlase sAyaMkAla taka sUryakA bhramaNa to divasa mAnA jAtA hai, godohana kriyA to godohana velAse prasiddha hI hai / granthakAra kahate haiM ki isa prakAra kimI kA kathana to isa ukta kathana karake hI dUra pheMka diyA gayA hai jaba ki vartanA karake anumAna kiye jA cuke mukhya rUpa se kAla dravya ko siddha kara diyA hai jaise ki gati, sthiti, Adi kArya-vizeSoM kA nirNaya hojAne se tathA sabhI prakAroM karake vAstavika rUpa se una dharmAdikoM meM ( ke ) vAdhaka pramANoM kA abhAva ho jAne se bhI dharma Adi dravyoM ke samUha ko siddha kara diyA gayA hai / arthAt-dharma Adi karake huye gati Adi kAryoM ke samAna kAla dravya karake bhI vartanA nAmaka kAya ho rahA hai aura "asambhavadvAdhakatvAt satvasiddhi:,, kAla dravya kA koI vAdhaka bhI nahIM hai / sAMprataM sarveSAM dharmAdInAmanumeyArthAnAmAnumAnikI pratipattiH sUtrasAmarthyAdupajAtA pratyacArthapratItivanna vAdhyata ityupasaMharannAha / jisa prakAra pratyakSa pramANa se jAne huye ghaTa zrAdi arthoM kI pratIti kA vAdhaka koI nahIM hai usI prakAra " gatisthityupagraho dharmAdharmayorupakAra:" isa sUtra se prArambhakara "vartanA pariNAmaH kriyA paratvAparatve ca kAlasya" yahAM taka ke sUtroM kI sAmarthya se anumAna karane yogya dharma, adharma Adi sampU padArthoM kI anumAna pramANa se hone vAlI pratipatti upaja cukI bhI kisI pramANa se vAdhI nahIM jAtI hai / isa avasara para isI bAta ke prakaraNako saMkocate huye granthakAra agrima vArttikako kahate haiM / evaM sarvAnumeyArthapratipattirna vAdhyate / sUtrasAmarthyato jAtA pratyakSArthapratItivat / // 58 // yadyapi dharma, pradharmaM, AkAza aura kAlAyeM atyanta parokSa haiM, hAM kitane hI pudgaloMkA pratyakSa hotA hai phira bhI pudgala kA bahubhAga prasmadAdikoM ko parokSa hai, svayaM apane jIvakA pratyakSa bhale hI hojAya kintu sAmAnya jIvoM kA sampUrNa jIvoM kA pratyakSa hojAnA alIka hai, hAM bolanA, ceSTA, Adi se katipaya jIvoM kA anumAna kiyA jA sakatA hai| yaha pracchI bAta hai ki bhatajJAnase sampUrNa dravyoM kI

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paMcama-madhyAya 207 pratipatti ho jAtI hai tathApi prakANDa vidvAn zrI umAsvAmI mahArAja ke ina sUtroM kI sAmarthya se anumAna karane yogya sampUrNa chahoM dravyoM kI isa prakAra hocukI pratipatti to kisI bhI pramANa karake vAdhI nahIM jAtI hai jaise ki hathelI para rakhe huye Amaleke samAna pratyakSa kiye jArahe padArthoM ko pratIti nirvAdha hai / arthAta-sUtrakAra mahArAja ne bar3I vidvattA ke sAtha jJApakaliMgoM karake atIva parokSa dharmAdikoMkA nirvAdha anumAna karA diyA hai / prAstika puruSa thor3AsAbhI vicAra kareMge to kuzalatA pUrvaka ve dharmAdi dravyoM ko vAdhArahita samajha jaayNge| yoM sthUla ghuddhi vAle jIva to pratyakSa kiye jA cuke padArthoM kA hI apalApa kara deM to koI kyA kara sakatA hai? zarIra meM rakta ko sadA gatimAta rakhane vAlI zakti avazya mAnanI pdd'egii| haDDI, mAMsa,mAdiko sthira rakhane vAle prayatna bhI svIkAra karane par3ate haiN| bhojana,pAna,vAyu,Adiko avagAha dene vAle kAraNa bhI zarIra meM vidyamAna haiM, pudgala piNDa-prAtmaka to zarIra hai hii| jIvita zarIra meM prAtma-dravya ko sabhI iSTa kara lete haiM, anna prAdi ko pacAne yA rasa Adi ko yahAM vahAM yogya avayavoM meM pahaM cAne athavA avayavoM ko jIrNa karAne vAle padArtha bhI isa zarIra meM pAye jAte haiN| isI prakAra loka meM chahoM dravya bhare huye haiM yadi kisI ko svabuddhi kI nyUnatA se unakA parijJAna nahIM hoya to isameM padArthoM kA koI doSa nahIM hai kharahA(kharagoza) yadi kAnoM se AMkhoM ko duvakAkara pratyakSa padAthoM ko nahIM dekhe etAvatA una padArthoM kI asattA nahIM mAnI jAyagI,athavA uSNasparza vAle aura nAr3I kI kriyA ko rakhane vAle zarIra ko koI kuvaidya mRta zarIra kaha rahA yadi usameM caitanya kA anumAna nahIM kara sakatA hai itane hI se usa zarIra-vartI jIva kA prabhAva nahIM mAna liyA jAtA hai| sarvajJa praNIta Agama aura gati,upagraha,Adi liMgoM se upaje anumAnoMkarake athavA savajJa pratyakSa karake dharma prAdi dravyoM kI nirvAdha prasiddhi horahI hai| na hi dharmAstikAyAdyanumeyArthapratipacirasmadAdipratyakSeNa vAdhyate tasya tadaviSayatvAt na saMti dhamAdayA'nupalabdheH kharazRGgagavadityAdyanumAnena vAdhyate iticena,tasyAprayAMjakatvAt / paracetAvRtyAdinA vyabhicArAt / dRzyAnupalabdhiH punaratrAsiddheva sarvathA dharmAdInAmasmadAdibhiH pratyakSatonupalabhyatvAt / kAlAtyayApadiSTazca hetuH pramANabhUtAgamAvAdhitapakSanirdezAnaMtara prayuktasyAt evamaya dhitapratItigocarArthaprakAzinaH sUtrakArAdayaH prekSAvatAM stotrA iti stuvaMti / anumAna karane yogya dharmAstikAya, adharmAstikAya, Adi arthoM kI horahI pratipatti kucha hama logoM ke pratyakSa karake vAdhita nahIM hotI hai| kyoMki hama logoM kA pratyakSa una dharma mAdikoM ko viSaya hI nahIM kara pAtA hai, jo jJAna jisa padArthako viSaya hI nahIM kara pAtA hai / vaha usakA sAdhaka yA vAdhaka kyA hogA? jaise ki ghAsa khodane vAlA gaMvAra puruSa kisI vaijJAnika ke gUr3ha rahasyoM para koI upapatti yA anupapatti nahIM de sakatA hai| koI paNDita yahAM dharma Adi dravyoM kA vAdhaka anumAna pramANa yoM upasthita karatA hai, ki dharma Adika dravya ( pakSa ) nahIM haiM ( sAdhya ) upalabdhi nahIM hone se ( hetu ) gadhe ke sIMga samAna (anvaya dRSTAnta ) / ayavA dharma Adi dravya nahIM haiM, (pratijJA) kyoMki sanake dvArA kiye mAne gaye gati sthiti pAkSikArya saba nimitta yA upAsana kAraNoM karake

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28 zloka - vArtika niSpanna hojAyaMge, sAdhAraNa kAraNoM kI AvazyakatA nahIM hai / ( hetu ) ityAdika anumAnoM karake dharma zrAdi vAdha DAle jAte haiM / granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki vaha anupalabdhi hetu apane sAdhya kA prayojaka nahIM hai| anukUla tarka nahIM hone se / apane niyata gar3ha liye gaye nAstitva sAdhya ko nahIM sAdha pAtA hai / tathA dUsare jIvoMke citta kI vRttiyAM, kRparaNoM ke dhana, gupta roga, Adi karake vyabhicAra hojAyagA kuTila mAyAcAriyoMkI citta vRttikA bar3e bar3e buddhimAnoM ko patA nahIM cala pAtA hai kRpaNa ke dhana kA parijJAna dUsare puruSoM ko nahIM hotA hai / kaI bhikhAriyoM ke pAsa hajAroM rupaye pAye gaye sune jAte haiM | apane apane choTe choTe roga aura dUsaroM ke gupta roga nahIM dikhate haiM, phira bhI isa anupalabdhi se unakA prabhAva nahIM mAna liyA jAtA hai / hA~ dekhane yogya horahe padArthoM kI anupalabdhi se unakA prabhAva sAdhA jA sakatA hai, kintu vaha dRzya kI anupalabdhi to phira yahAM prasiddha hI hai / kyoMki asmadAdi jIvoM karake dharma prAdikoM kI pratyakSa pramANa se sarvathA upalabdhi nahIM ho sakatI hai / ataH dekhane yogya nahIM hone se dRzyAnupalabdhi hetu svarUpAsiddha hetvAbhAsa hai / tathA yaha anupalabdhi hetu vAdhitahetvAbhAsa bhI hai kyoMki pramANa bhUta zrAgama se pravAdhita horahe dharma Adi pakSoM ke kathana ho cukane ke anantara prayukta kiyA gayA hai "kAlAtyayApadiSTaH kAlAtItaH " isa prakAra vAdhA rahita horahIM pratItiyoM ke viSaya- bhUta arthoM ke prakAzane vAle sUtrakAra zrI umAsvAmI mahArAja aura zrI samantabhadra, zrI akalaMka deva, Adika AcArya to hita hita ko vicArane vAle pra ekSAvAn puruSoM ke stavana karane yogya haiM / isa kAraNa granthakAra bhakti vaza hokara una prAcAryoM kI stuti karate haiM / pratIndriya aneka sUkSma padArthoM kI nirvAdha pratipatti karAne vAle Thosa prAcAryoM ke Upara kRtajJa vidvAnoM kI zraddhA hojAnA aura una kI stuti karanA svAbhAvika hI hai| nirastaniHzeSavipa nasAdhanera jIvabhAvA nikhilAH prasAdhitAH / prapaMcato yairiha nItizAlibhirjayaMti te vizvavipazcitAM matAH / 56 / sampUrNa vipakSa yAnI vAdhakoM kA nirAkaraNa kara cuke samIcIna sAdhanoM karake jina nItinyAya - zAlI sUtrakAra Adi mahArAjoM ne vistAra ke sAtha sampUrNa prajovapadArthoM ko yahA~ vAIsameM sUtra taka pAMcave adhyAya meM bhale prakAra siddha karA diyA hai, jagat ke sampUrNa vidvAnoM ke yahAM mAnya horahe ve zrAcArya mahArAja jayavante horahe haiM / arthAt - dhanya haiM ve prAcArya mahArAja jinhoMne nyAya pUrvaka samIcIna yuktiyoM karake dharma prAdi ajIva padArthoM kI pramAraNoM se siddhi karA dI hai, aise tatvajJAna ke bodhaka vidvAnoM ko sabhI zirasA mAnya karate haiM, ve mahAmanAH sad guru isa sarvadA sarvahitakAriNI kriyA karake jayavante horahe haiM / iti paMcamasyAdhyAyasya prathamamAhnikam / isa prakAra pAMcaveM adhyAya kA zrI vidyAnanda svAmI kRta pahilA prakaraNa-samUha-svarUpa pahalA nhika yahAMtaka samApta huA / isake Age anya prakAroM kA pAramya kiyA jAnA /

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paMcama-adhyAya atizayitamahatvANutvamAtreNa bhinnaM / samadhanacaturasra vyomvtpudglaannu|| anumitamupakArairdravyamAtmAdi cAkhyAna / jayati vipulavidyAnandhumAsvAmisariH // 1 // yahAM koI vinIta ziSya zrI umAsvAmI mahArAja ke prati jijJAsA pragaTa karatA hai ki guru jI mahArAja jo Apane dharma, adharma, AkAza, pudgala, jIva aura kAla ke upakAra bahuta acche kahe haiM ve hamane samajha liye haiM, kintu pudgala Apane nahIM kahA kRpA kara usako samajhAiye aisI ziSya kI namra jijJAsA pravatane para sUtrakAra mahodaya agrima mUtra ko kahate haiM / sparzarasagaMdhavarNavantaH pudgalAH // 23 // sparza,rasa, gandha, aura varNa ye guNa jina dravyoM meM pAye jAte haiM ve padgala haiN| arthAt-komala, kaThina bhArI, halakA, zIta,uraNa, rUkhA, cikanA, ina pATha paryAyoM vAlA spaza-guNa aura kaDugrA, caraparA, kasAyalA, mIThA, prAmalA ( khaTTA ) ina pAMca vivoM ko dhAra rahA rasa guNa hai| madhura meM nunakhare kA antarbhAva hojAtA hai, dakSiNa meM noMna ko mITha kahate bhI haiM / tathA sugandha, durgandha, do paryAyoM ko dhAra rahA gandha evaM kAlA, nIlA, pIlA, sapheda, lAla, ina pAMca pariNAmoM kA dhArI varNa ye guNa pudgala ke anujIvI guNoMmeM se haiM / eka guNakI eka samaya meM eka hI pariNati homakatI hai, nyUna, adhika nhiiN| sparza guNa meM itanI vizeSatA samajhI jAya ki komala, kaThina, bhArI. halakA.ye cAroM pariNAma pudgala skandha ke haiM, paramANu ke nhiiN| pudgala paramANu meM sparza nAma ke do guNa haiM, eka hI sparzana indriya dvArA una donoM guNoM ke vivarta jJAta hojAte haiN| isa kAraNa donoM kA nAma eka sparzaguNa rakha diyA gayA hai, sahabhAvI nitya horahe prathama sparza guNa kI eka samaya zota yA uSNa ina do yaryAnoM meM se kisI bhI eka paryAya svarUpa pariNati hogI aura dUsare sparza guNa kA vikAra eka samaya meM cAhe cikanA athavA rUkhA koI bhI eka hogA, yoM pudgala meM sparzana, rasanA, ghrANa, cakSaH ina cAra indriyoM se jAnane yogya pAMca guNoM ke nAnAkAlavartI solaha yA vIsa pariNatiyoM meM se eka samaya meM pAMca pAyI jAtI haiM / hAM pudagala skandho meM sAta pariNatiyAM yugapat horahIM mAnA jAMgragI jaise ki sampUrNa sasArI azuddha jIvoM meM anAdi kAla se terahame guNasthAna taka yogazakti pAyI jAtI hai, athavA anAdi kAla se caudahame guNasthAna taka paryApti zakti pAyI jAtI hai pazcAt zuddha jIvameM ukta donoM paryAya zaktiyAM vinaza jAtI haiM, usI prakAra skandha avasthA meM pudgala ke do paryAya zaktiyAM upaja jAtI haiM eka kA pariNAma eka samaya meM halakA yA bhArI donoM meM se koI bhI eka hogA aura dUsarI kA vivataM eka samaya narama, kaThina donoM meM se eka koI bhI hogA pudgala kA zuddha avasthA hojAne para paramANumoM meM ve donoM paryAya zaktiyAM vighaTa jAtI haiM / sparzagrahaNamAdau viSayabaladarzanAt / sarveSu hi viSayeSu rasAdiSu sparzasya balaM

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zloka - vArtika dRzyate spaSTagrAhiSvidriyeSu sparzasyAdau grahaNavyaktaH, sarva saMsArijovagrahaNa yogyatvAccAdau sparzasya grahaNaM / dr isa isa sUtra meM saba kI Adi meM sparza kA grahaNa kiyA gayA hai kyoMki sparza nAmaka viSaya kA vala adhika dekhA jAtA hai, sampUrNa rasa, gandha Adi viSayoM meM sparzakA bala pradhAna dekhA jA rahA hai / chuye jA cuke padArthoM ko grahaNa karane vAlI indriyoM meM sparza kA grahaNa Adi meM vyakta rUpa se ho jAtA hai / arthAt - " puTTha sugodi saha puTTa puraNa passade rUvaM / phAsaM rasaM va gaMdhaM vaddhaM puTTha viyAgAdi " krama anusAra katipana indriyaviSayoM kA zarIra ke sAtha sparza hote hI zrAdi meM jhaTa sparza chU liyA jAta hai| eka bAta yaha bhI hai ki yaha sparza sampUrNa saMsArI jIvoMke grahaNa karane yogya hai, rasa Adiko kevala sahI grahaNa ( samvedana kara sakate haiN| kintu trasoM se prasaMkhyAta lokaguraNe pRthivI, jala, teja, vAyu, kAya ke jIva aura trasoM se yA ukta vAra dhAtu se anantAnanta guNe vanaspati kAya ke jIva haiM, ye sabhI saMsArI jIva sparzana indriya dvArA sArA kA jJAna kara lete haiM, ataH prAdi meM sparzakA grahaNa kiyA gayA ucita 1 rasagrahaNamAdau prasajyate viSayavaladarzanAt sparzasukhaniru sukeSvapi rasavyApArada rzanAditi cenna, sparze sati tadvyApArAt / tata evAnaMtaraM rasavacanaM, sparzagrahaNAnaMtara bhAvi hi rasagrahaNaM / yahAM koI paNDita kaTAkSa karatA hai ki yoM to Adi meM rasa ke grahaNa karane kA bhI prasana AtA hai, kAraNa ki rasayukta padArthoM ke rasa viSaya kI sAmarthya bhI adhika dekhI jAtI hai / sparza ke sukha meM utkaNThA rahita ho rahe bhI jIvoM meM rasa kA vyApAra dekhA jAtA hai / maithuna saMjJA, kAmapuruSArtha, anukUlanA, ina kriyAoM se udAsIna horahe aneka jIva pra ema ke sAtha rasIle padArthaMke rasa kA AsvAdana karate dekhe jAte haiM, bhale ho sparza kA jAnane vAle jIva ginatI meM adhika hoMya etAvatA rasa kA vala nyUna nahIM ho jAtA hai zaktizAlI padArthoM ke bhoktA jIva jagat meM thor3e hI huA karate haiM / granthakAra kahate haiM ki yaha to nahI kahanA kyoM ki sparza ke ho cukane para hI usa rasa kA vyApAra dekhA jAtA hai| tisa hI kAraNa sUtrakAra ne sparza ke avyavahita pIche rasa ko kahA hai jisa kAraNa se ki sparza - grahaNa ke zranantara hone vAlA rasa kA grahaNa hai / rUpAtprAggaMdha vacana macAkSupanvAt ante vaNagrahaNaM sthaulye sati nadupalabdheH / nityayoge matAvidhAnAt kSIriNAM nyagrAdhA ityAdivat syarzAdisAmAnyasya nityayAgAtpud galeSu / rUpa se pahile gandhakA nirUpaNa karanA to yoM ucita hai ki gandhakA cakSu indriya-janya pratyakSa nahIM ho pAtA hai / granta meM varNa kA grahaNa kiyA jAtA hai kyoMki sthUlatA hone para usa rUpa kI upalabdhi ho pAtI hai / prazasta, nityayoga, puSkala, nindA, atizaya, Adi aneka arthoM ko matup pratyaya kahatA hai kintu yahAM sadA yoga bane rahane ke artha meM matup pratyayakA vidhAna hai jaise ki nitya hI kSIrakA yoga rakhane vAle var3a ke per3a haiM, yahAM matvarthIya ina pratyaya nityayoga artha meM ho rahA hai, jJAnavAn AtmA, paryAvaddravyaM ityadi sthaloM meM nitya yoga artha ko kaha rahA manup pratyaya hai / isI prakAra zranAdi kAla se pudgaloM meM sparza Adi guNoM kA sAmAnya rUpa se nitya yoga ho rahA hai, ataH " sparzarasagandha

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pacama- zradhyAya varNavantaH pudgalA." yaha sUtraracanA samIcIna ho rahI samajha lI jAya / atha sparzAdimaMtaH syuH pudgalA iti sUcanAt / cityAdijAtibhedAnAM prakalpananirAkRtiH // 1 // 211 sparza Adi guNoM vAle pudgala hote haiM isa prakAra sUtrakAra dvArA sUcanA kara dene se ava pRthivI, jala, Adi bhinna bhinna jAtiyoM ke droM kI bar3hiyA mAnI gayo kalpanA kA nirAkaraNa kara diyA jAtA hai / arthAt -- vaizeSikoM ne eka pudgala tatva ko nahIM mAnakara pRthivI, jala, teja, vAyu, ina cAra jAti ke nyAre nyAre cAra dravya svIkAra kiye haiM "pRthivyapastejo vAyurAkAzaM kAlo dinA tmA mana iti nava dravyANi 5 / / " vaizeSika darzana ke pahile pradhyAya kA pAMcavA sUtra hai / tatvAntara hone se inakA paraspara meM upAdAna upAdeya bhAva bhI nahIM mAnA gayA hai kintu yaha sarvathA pratIka hai / vAyu se megha bana jAtA hai, megha jala se kATha patthara annaM, Adi upaja jAte haiM / lakkar3a jalAyA gayA ho jAtA hai, dopa kalikA kA uttara pariNAma kAjala bana jAtA hai. peTa meM canoM kI vAyu bana jAtI hai, jala se motI ho jAtA hai ityAdi rUpa se pRthivI Adi kA paraspara meM upAdAna ugadeya bhAva dekhA jAtA hai ataH vijJAna mudrA se bhI eka pudgala tattra kI siddhi anivArya ho jAtI hai / pRthivyaptejovAyavo hi pudgaladravyasya paryAyAH sparzAdimatvAt yena tatparyAyAste sparzAdimaMto dRSTA yathAkAzAdayaH sparzAdimaMtazca pRthivyAdaya itaM tajjAtibhedAnAM nirAkaraNaM siddhaM / guNa pRthivI, jala, teja, vAyu, ye ( pakSa ) pudgala dravya kI paryAyeM haiM ( sAdhya ) sparza, rasa, zrAdi vAlI hone se ( hetu ) jo padArtha usa pudgala kI paryAya nahIM haiM ve sparza Adi guNoM vAla bhI nahIM dekhe gaye haiM jaise ki AkAza, kAla, prAdika haiM ( vyatirekadRSTAnta ) pRthivI zrAdika jaba ki sparza Adi guNa vAle haiM / upanaya ) zrata: ve pudgala ke paryAya nirNIta ho jAte haiM (niga mana ) / isa anumAna dvArA usa pRthivI Adika jAtiyoM ke bheda se bhinna bhinna mAne jA rahe pRthivI prAdi vizeSa tatvAntaroM kA nirAkaraNa siddha huA / nanvayaM pacAvyApako hetuH sparzAdirjale gaMdhasyAbhAvAttejasi gaMdharasayoH vAyau gaMdharasarUpANAmanupalabdheriti bruvANaM pratyAha / yahAM vaizeSika kA pUrva pakSa hai ki Apa jainoM kA kahA gayA sparza Adi se sahitapanA yA " tadvatvaM tadeva" isa niyama anusAra sparza Adi yaha hetu pUre pakSa meM nahIM vyApa rahA hai, pakSa ke eka deza meM vRtti aura pakSa ke dUsare dezoM meM pravRtti hone se bhAgAsiddha hetvAbhAsa hai, kAraNa ki pakSa kiye jA rahe pRthivI, jala, teja, vAyuyoM meM se pRthivo meM to sparza Adi cAroM raha jAte haiM kintu jala meM gandha nahIM hai, tejo dravya meM gandha aura rasa ina do kA prabhAva hai / vAyumeM gandha, rama, aura rUpa tInoM kI upalabdhi nahIM hai / vaizeSika mata anusAra " vAyona vaikAdazatejaso guNAH / jalakSitiprANabhRtAM catudeza | dikkAlayoH paMca SaDeva cAmbare, mahezvareSTau manasastathaiva ca // " pRthivI meM rUpa, rasa, gandha, sparza, sakhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, gurutva, naimittikadravatva, vega yoM caudaha guNa mAne gaye haiM aura jala meM rUpa, rasa, sparza, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva,

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zloka-vAtika gurutva, sAMsiddhikadravatva, vega, sneha ye caudaha guNa varta rahe kalpita kiye gaye haiM tathA tejo dravya meM rUpa sparza, saMkhyA, parimANa, pRthaktva, sayoga vibhAga, paratva, aparatva, naimittikadravatva, vega, ye gyAraha guNa svIkAra kiye gaye haiM evaM vAyu dravya meM sparza, saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga, paratva, aparatva, vega ye nau guNa vataM rahe iSTa kiye gaye haiM / isa prakAra kaha rahe vaizeSika paNDita ke prati zrI vidyAnanda svAmI agrima vAttika dvArA samAdhAna vacana ko kahate haiN| nAbhAvo'nyatamasyApi sparzAdInAadRSTitaH / tasyAnumAnasiddhatvAtsvAbhipretArthatattvavat // 2 // sparza Adi cAroM guga eka dUsare ke avinAbhAvI haiM sparza Adi cAroM meM se kisI eka kI bhI prajJAna-vaza anupalabdhi hojAne se jhaTa usakA prabhAva nahIM kaha diyA jAtA hai| / pratijJA ) jaba ki una meM se antaraga. vahiraMga, kAraNoM ke nahIM milane ke kAraNa nahIM dekhe jArahe usa kisI eka (yA do, tIna ) kI anumAna pramANa dvArA siddhi kara dI jAtI hai ( hetu ) apane apane darzana zAstroM anusAra abhISTa kiye gaye aneka apratyakSa padArthoM kA jese tatvarUpeNa sadbhAva mAnanA par3a jAtA hai| ( anvaya dRSTAnta ) arthAt-sabhI padArtha to kisI bhI dArzanika paNDita ko pratyakSa gocara nahIM haiM, AkAza, kAla, paramANu, svarga apavarga, pratyabhAva, mahAparimANa, Izvara, aneka jIva AtmAyeM mana, vizeSa padArtha, inakA vaizepikoM ne sarvajJa ke atirikta yuSmadAdikoM ko pratyakSa honA nahIM mAnA hai| kintu inakI anumAnoM se siddhi kara dI jAtI hai| chipe rakhe huye bho kastUrI yA itra kI gandhakA nikaTa deza meM ghrANa indriya dvArA pratyakSa hojAtA hai, apane Azraya bhUta pRthivI ko chor3a kara akelA gandha guNa to ghrANa meM ghusa nahIM jAtA hai, guNa meM kriyA bhI nahI mAnI gayI hai, dravya ke vinA akelA gurAH Thahara nahIM pAtA hai / ataH gandhaguNa vAle pRthivI ke skandha hI zIzI se nikala rahe mAnane par3eMge athavA jaina siddhAnta anusAra zIzI meM se sugandhita padArtha nahIM bhI nikale phira bhI usa sugandhita vastu ko nimitta pAkara dUra taka phaila rahe pudgala piNDa surabhi hojAte haiN| kintu una nAsikA ke nikaTavartI sugandhita pudgaloM kI gandha kA jaisA pratyakSa hojAtA hai, vaisA unake rasa, sparza, yA rUpa kA indriyo dvArA upalambha nahIM hopAtA hai| isa avasara para vaizeSika jaise usa sugandhita pRthivIM meM rUpa Adi cAroM ko svIkAra kara lete haiM, nahIM dIkhanA hone se gandhavAn dravya meM tIna guNoM kA abhAva nahIM kaha diyA jAtA hai, usI prakAra jalameM gaMdha, teja meM gandha, rasa, tathA vAyu meM gandha, rasa, rUpa, guNoM kA prabhAva nahIM kaha kara sadabhAva svIkAra karanA anivArya hai| kirmiyaM pratyakSanivRttiranupalabdhirAhosvitsakalapramANa nivRttiH 1 prathamA cenna tataH salilAdiSu sparzAdInAmanyatamasyApyabhAva siddhyat / svAbhipretenAtIMdriyeNa dharmAdinAnekAMtAt tasyAnumAnasiddhatvepsu gadhasya, tejasi gadharasayoH, pavana gaMdharasarUpANAmanumAnAMsaddhatvamastu / tathAhi Apo gaMdhavatyastejo gadharasavadvAyuH gaMdharasarUpavAn sparzavatAva pRthvIvat / vaizeSikoM ko prAcArya pUchate haiM ki vAyu Adi meM sparza, rasa, AdikoM ko pratyakSa pramANa dvArA upalabdhi nahIM honA yaha yahAM mAnI gaI anupalabdhi kyA bhalA akele pratyakSa pramANa kI nivRtti

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paMcama-adhyAya 213 hai athavA kyA sampUrNa pramANoM kI nivRtti hai ? batAyo / yadi pahilI pratyakSa pramANakI nivRttiko anupalabdhi pakar3oge taba to usa pratyakSa kI anupalabdhi se jala Adi padArthoM meM sparza AdikoM meM se kisI bhI eka kA bho abhAva siddha nahIM hoskegaa| anumAna ko pramANa mAnane vAloM ke prati anumAna se jalAdi meM gandhAdi kI siddhi karadI jAyagI / tathA vaha pratyakSAnupalabdhi hetu svayaM vaizeSikoM ke yahAM abhISTa horahe atIndriya pugya, pApa, paramANu, mana prAdi karake vyabhicArI hojAyagA, asarvajJa puruSoMko dharmAdikoM kA pratyakSa nahIM hotA hai phira bhI unakA sadbhAva vaizeSikoM ne svayaM mAnA hai| jainoM ke yahAM bhI dharma prAdika atIndriya padArthoM kI sattA svIkAra kI gyiihai| yadi una puNya prAdi pratIndriya padArthoM kI anamAna se siddhi honA iSTa kiyA jAyagA taba to jala meM gandha kI, tejo dravya meM gandha aura rasa kI, tathA vAyu meM gandha, rasa, rUpa guNoM kI bhI anumAna se siddhi karalI jAno, isakA adhika spaSTIkaraNa yoM samajha liyA jAya ki sampUrNa jala ( pakSa) gandha vAle ( sAdhya ) sparzavAle hone se ( hetu pRthvI ke samAna ( anvaya dRSTAnta ) / tathA tejo dravya ( pakSa ) gandha, rasa, guNoM vAlA hai ( sAdhya ) spazaMvAn hone se ( hetu : pRthivI ke samAna (anvayadRSTAnta ) / evaM vAyu ( pakSa ) gandha, rasa, rUpa, guNo vAlA hai ( sAdhya ) sparza vAlA hone se. ( hetu ) pRthivI dravya ke samAna (anvaya: ssttaan)| kAlAnyayApadiSTo hetuH pratyakSAgamaviruddha pakSanirdezAnaMtaraM prayuktatvAt tejasyanuSNatve sAdhye dravyatvavaditi ceta na nAyanarazmiSvanudbhUtarUpaspazavizeSe sAdhye tejasatvahetoH kAlAtyayApadiSTatvaprasaMgAta / vaizeSika kahate haiM ki jainoM kI ora se kahA gayA yaha sparzavatva hetu vAdhitahetvAbhAsa hai kyoMki pratyakSa pramANa aura pAgama pramANase viruddha hoNhe pakSanirdeza ke pazcAta vaha heta prayakta kiyA gayA jaise ki agni meM anuSNapanA sAdhya karane para prayukta kiyA gayA dravyatva hetu vAdhita hai isIprakAra pratyakSa pramANa se jala meM gandha nahIM sUcI jA rahI hai, agnimeM gandha yA rasa kA indriyoM se pratyakSa nahIM hogahA hai, vAyumeM ganva, rasa, rUpoM kI ghrANa, rasanA, aura cakSu se upalabdhi nahIM hotI hai / tathA hamAre vaizeSikadarzana ke dvitIya adhyAya meM yaha sUtra hai "rUparasagandhasparzavanI pRthivI" / 1 // rUparasasparzavatya pApo dravAH snigdhAH / / 2 / / tejo rUpasparzavat // 3 // sparzavAn vAyuH ||4||"is Agamase bhI jainoMkA hetu vAdhita hai| ___ granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki yoM to manuSya Adi ke cakSu kI kiraNoM meM aprakaTa rUpa aura avyakta uSNasparza vizeSa ko sAdhya karane para tejasatva hetu se vAdhita hetvAbhAsapana kA prasaMga AvegA arthAt-vaizeSikoM ne cakSu kA tejo dravya se nirmita honA svIkAra kiyA hai aura tejodravya meM uSNasparza aura bhAsura rUpa guNa mAne jA cuke haiM, dUravartI padArthoM ke sAtha prApyakArI cakSu indriya kI kiraNeM saMyukta horahIM mAnI gaI haiN| aba vaizeSikoM ke prati yaha prazna uThAyA jAtA hai ki pAMcaso hAtha dUra rakhe hue padArtha ko dekha rahIM donoM prAMkhoMkI kiraNeM bhalA kyoM nahIM dIkhatI haiM ? relagAr3I ke eMjina yA moTarakAra meM lage huye vidyut pradIpoM kI kiraNeM to spaSTa dIkha jAtI haiM, isI prakAra cakSuH kI taijasa kiraNoM kA uSNa spaza aura camakadAra zukla rUpa kA pratyakSa bhI honA cAhiye mApa vaizeSikoM ne tejo dravya meM rUpa- sparza,

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214 zloka-vArtika donoM kA anubhUtapanA svIkAra nahIM kiyA hai, uSNajala meM ghuse hRye tejo dravya ke bhAsvara rUpa kA bhale hI pratyakSa nahIM hoya kintu praviSTa horahe mAne gaye usa zragni dravya ke uSNa sparza kA pratyakSa ho rahA hai, hAM tejodravya mAne gaye suvarNa meM uSNa sparza ke pranubhUta hone para bhI bhAsvara rUpa anubhUta nahIM horahA hai| aba usa bAta uttara do ki grAMkhoM kI dUravartI padArtha taka pahu~ca rahIM madhyavartI sa kiraNoM ke bhAsvara rUpa aura uSNa sparza kA pratyakSa kyoM nahIM hotA hai ? / isa para vaizeSika yaha anumAna kaha kara samAdhAna karate haiM ki cakSu kI kiraNoM meM rUpa, rasa sAza, avazya haiM bhale hI ve anubhUta hoMya, kAraNa ki ve cakSukI kiraNeM tejodravyakI bana :I haiN| isa para hama jainoM kA kahanA hai ki jaise jala meM gandha ko sAdhane para yA tejo dravya meM gandha aura rasa guraNa ke sAdhane para athavA vAyu meM rasa, gandha, rUpoM se sahitapanA sAdhya karane para prayukta kiye gaye sparzavatva hetu ko prApane vAdhita kaha diyA hai aura pratyakSa yA Agama se virodha dikhalAne kA dussAhasa kiyA hai isI prakAra manuSya prAdi ke cakSu kI kiraNoM meM granubhUta rUpa sparzo ke sAdhane para kahA gayA tumhArA taMjasatva hetu bhI vAdhita kyoM nahIM hojAve ? prathama to manuSya kabUtara, cir3iyA Adi kI gAMvoM meM kiraNeM hI nahIM dIkhatI haiM yadi billI, vyAghra, kuttA, baila Adi kI prAMkhoM meM kira bhI mAna la jAMya to unakA candramA, tArAmroM taka pahu~canA yA vIsoM kosa taka ke parvatoM taka pahu~canA to pratyakSavAdhita hai hI aura una madhyadeza meM se hokara jArahIM mAnI gayIM kiraNoM meM uSNAza yA rUpa kA svIkAra karanA to pratyakSa pramANa se nitAnta vAdhita hai / jinAgama meM "mUluhapahA aggI prAdAvo hodi uNhasahiyapahA / AAicce tericche unhUNa pahA hu ujjo ||33|| (gomTasAra karmakANDa ), mUla meM uSNa horahe aura uSNaprabhA vAle padArtha ko agnidravya kahA hai, suvarNa kathamapi zragni dravya nahIM hai tathaiva prAMkheM yA unakI kiraNeM bhI tejodravya se nirmita nahIM haiM, aisI dazA meM cakSukI kiraNoM meM uSNasparza yA bhAsvararUpa svIkAra karanA vAdhita par3a jAtA hai. yadi apane taijasatva hetuko pravAdhita kahate ho to hamAre sparzavatva hetuko bhI pravAdhita kahanA par3egA / nyAya mArga samAna honA cAhiye || tatrAgamena virodhAbhAvAttadbhAvapratipAdanAnna doSa iti cet, tata evAnyatra doSAM mAbhUta / syAdvAdAgamasya pramANatvamasiddhamiti cenna, tasyaiva prAmANyasAdhanAt / yaugAgamasyaiva sarvatra dRSTeSTaviruddhatvena prAmANyAnupapatteH / yadi vaizeSika yoM kahaiM ki cakSuH kI kiraNoM meM anubhUta rUpa yA sparza ke mAnane para sthUla pratyakSa se bhale hI virodha prAve kintu zrAgama pramANa se koI virodha nahIM AtA hai, ataH hamane nayana kiraNoM meM rUpa yA sparza ke sadbhAva ko anumAna dvArA kaha kara bhI samajhA diyA hai koI doSa nahIM AtA hai prathavA una jala prAdimeM prAgama se virodha nahIM prAneke kAraNa una gandha prAdikA prabhAva horahA samajhA diyA hai / yoM kahane para to hamajaina siddhAntIbhI Apako pratipatti karAte haiM ki tisa hI kAraNase yAnI zrAgamavirodha hone se anya sthala para bhI koI vAdhA bhAgAsiddha, vyabhicAra ye doSa nahIM prApta hozro arthAt - jala prAdi meM gandha Adi ko sAdhya karane para bhI kisI samIvIna Agama se virodha nahIM mAtA hai, ataH hamane pRthivI, jala, teja, vAyu, cAroM meM rUpa, rasa gandha, sparza, guNoM kA sadbhAva sAdha diyA hai /

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paMcama-adhyAya yadi vaizeSika yA naiyAyika yoM kaheM ki jainoM ke syAdvAda siddhAnta pAgama kA pramANapana siddha nahIM hosakA / granthakAra kahate haiM ki yaha to nahIM kahanA cAhiye kyoMki satyabAta yaha hai ki usa jinAgama ko hI pramANapana kI siddhi hocukI hai ? pUrvApara avirodha, vAdhakAsambhava, yuktisadbhAva, samvandhAbhidheya, zakyAnuSThAna iSTaprayojana-sahitapana, tatvopadeza, prAptopajJatA, anullaMdhyatA, dRSTeSTAvirodha Adi hetuoM se jinAgama ko hI pramANapanA sadhatA zobhatA hai pratyuta naiyAyika yA vaizeSikoM ke Agama ko hI sarvatra pratyakSa, anumAna, pramANoM dvArA virodha pAne kA kAraNa pramANapanA nahIM bana pAtA hai bhAvArtha-navIna naiyAyika yA prAcIna naiyAyikoM ke mantavyoM meM aneka sthaloM para virodha prAtA hai koI vAyu kA pratyakSa mAnate haiM anya paNDita vAyu kA pratyakSa nahIM mAnate hai, vaizeSika darzana ke chaThe adhyAya prathama AnhikameM "etena hInasamaviziSTadhAmikebhyaH parasvAdAnaM vyAkhyAtama // 12 // tathA viruddhAnAM tyAgaH 13.hIne paratyAgaH // 14 // same prAtmatyAgaH paratyAgo vA / / 15 / / ina satroM dvArA corI aura hisA kA vidhAna pAyA jAtA hai jo ki paNDita zaMkaramizrakRta upaskAra ko dekhane para adhika spaSTa hojAtA hai| yuktyanugRhItanvena cAgamasya prAmANyamanumanyamAnaH kathamitaretarAzrayadoSa pariharet ? middhe hyAgamamasya tatpratipAdakasya prAmANye tatra hetoratItakAlatvAbhAvasiddhiH titsiddhau ca tadanumAnenAnugRhItasya tadAgamasya prAmANyasiddhiriti / syAdvAdinAM tu sunizcitAsaMbhavadvAdhakapramANatvenAgamasya prAmANyasiddhau nAyaM doSaH / ata eva jalAdiSu gaMdyAdyapAvasAdhana savasya hetoratItakAlatvaM pratyetavyaM, tasya pramANabhRtajainAgamaviruddha tvAt / tato na kAla tyayApadiSTo hetuH / nApyanaikAMtiko vipakSavRttyabhAvAt / tathA yuktiyoM dvArA anugraha ko prApta horahepana karake Agama kA pramANapanA svIkAra kara rahA vaizeSika apane Upara Aye huye isa anyonyAzrayadoSa kA parihAra bhalA kaise kara sakegA? ki usa cakSurazmiyoM ke anubhUta rUpa, sparza, sahitapana ke pratipAdaka grAgama kA pramANapanA siddha hocukane para to usa cakSu razmiyoM ke anubhUta rUpa, sparza, sahitapana ko sAdhane meM prayukta kiyegaye taijasatva hetu ke vAdhitapanekA abhAva siddha hoya aura hetu ke usa avAdhitapanakI siddhi ho cukane para usa nirvAdha anumAna karake anugrahIta horahe usa pAgama ke pramANapana kI siddhi hosake / yaha vaizeSikoM ke Upara parasparAzraya doSa mArahA haiN| hA~ syAdvAdiyoMke yahAM to vAdhaka pramANoMke asambhavapanekA bar3hiyA nizcaya hocukA hai isa kAraNa jinokta Agamake pramANapanakI siddhi karane meM yaha itaretarAzraya doSa nahIM AtA hai, isa hI kAraNa se jala Adi meM gandha Adi kA prabhAva sAdhane meM kahe gaye vaizeSikoM ke sampUrNa hetuoM ke ( meM ) vAdhita hetvAbhAsapana kA vizvAsa kara lenA cAhiye kyoMki vaha jala Adi meM gandha Adi kA prabhAva to pramANabhUta jinAgamoM se viruddha par3atA hai tisa hI kAraNa sa hamArA sparzavatva hetu kAlAtyayApadiSTa ( vAdhita ) nahIM hai aura pUre vapakSa yA vipakSa ke eka deza meM vRtti nahIM hone ke kAraNa sparzavatva hetu vyabhicArI bhI nahIM hai tathA pRthivI, jala, teja, vAyuoM ko pudgala dravya kI paryAya honA sAdhane meM diyA gayA sparzAdimatva hetu bhI nirdoSa hai| anvayAbhAvAdagamaka iti cena, sarvasya kevalavyatirekiNA'prayojakatvaprasaMgAta

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zloka-vArtipha sAdhyAvinAbhAva niyama nizcayAt kasyacitprayojakatve prakRtahetostata eva prayojakatvamastu / pudgaladravyAryAyatvAbhAve kSityAdInAM sparzavaccAbhAvaniyama nizcayAt / 216 yahA~ koI vaizeSika AkSepa karatA hai ki anvayadRSTAnta nahIM milaneke kAraNa jainoMkA sparzAdimatva hetu apane sAdhya kiye jA rahe pudgala dravya kI paryAya hone ko nahIM sAdha sakatA hai, ataH isa sAdhya kA jJaptikAraNa nahIM hai anvayadRSTAnta meM sAdhya ke sAtha jinakI vyApti grahaNa karalI jAtI hai, hetu apane niyata sAdhya ke gamaka hote haiM / aba AcArya kahate haiM, ki yaha to nahIM kahanA kyoMki yoM to prameyatva Adi kevalAnvayI yA anvayavyatirekI dhUma Adi hetu bhale hI jJApaka hojAMya kintu "jIvaccharIraM sAtmakaM prANAdimatvAt loSThavat" "pRthivI itarajalAditrayodazabhyo bhidyate gandhavatvAt jalAdivat" ityAdisampUrNa vyatirekI hetutroM kI prayojakatA ke rahitapana ko prasaMga prAvegA / naiyAyika yA vaizeSikoM ne traividhyamanumAnasya kevalAnvayibhedataH, dvau vidhyaM tu bhaved vyApteranvayabhyatirekataH / anvayavyAptirukta va vyatirekAdathocyate" yoM kaha kara kevalavyatireko liMga ko iSTa kiyA hai| yadi sAdhya ke sAtha avinAbhAva svarUpa niyama kA nizcaya ho rahane se kisI bhI cAhe jisa kevala vyatirekI hetu ko sAdhya kA prayojaka mAna liyA jAyagA taba to tisa hI kAraNa yAnI sAdhyake sAtha apanI pratyathAnupapatti kA nizcaya hojAne se prakararaNaprApta sparzAdimatva hetukA bhI prayAjakapanA svIkAra kara liyA jAmro, kAraNa ki sAdhya ho rahe pudgala dravya kI paryAyapana kA abhAva hone para pRthivI prAdikoM ko sparAMsahitatA ke prabhAva rUpa niyama kA nizcaya ho rahA hai " sAdhyAbhAve sAdhanAbhAvo vyatirekaH " / etena sarvapramANanivRttiranupalabdhirasiddhA na toyAdiSu gavAdyabhAvasAdhinItyuktaM veditavyaM pravacanasyAnumAnasya ca tadbhAvAvedinaH pravRtteH / isa sUtra kI dUsarI vArtika kA vivaraNa prArambha karate huye do vikalpa uThAye gaye the ki yaha anupalabdhi kyA pratyakSa pramANa kI nivRtti hai ? athavA kyA sampUrNa pramAraNoM kI nivRtti svarUpa hai / pahile vikalpa kA acchA vicAra kara diyA gayA hai, aba dUsare vikalpa anusAra granthakAra kahate haiM ki sampUrNa pramANoM ko nivRtti hojAnA svarUpa anupalabdhi to asiddha hI hai / naiyAyikoM kA anupalabdhi hetu svarUpAsiddha hetvAbhAsa hai, jaba ki anumAna pramANa yA Agama pramAraNa hI jala Adi meM gandha Adi ke sAdhaka vidyamAna haiM / prata: jala Adi meM gandha ke prabhAva ko sAdhane vAlI vaha sarva pramANa kI nivRti siddha nahIM ho sakatI hai / yoM yaha dUsarA vikalpa bhI isa ukta kathana karake kaha diyA gayA samajha lenA cAhiye kyoMki jala Adi meM una gandha Adi ke sadbhAva ko nivedana kara rahe zrAgama pramANa anumAna pramANa kI pravRti horahI hai / aba pudgaloM ke sampUrNa vizeSa parijJAna ke hocukane para bhI pudgaloM ke nirUpaNa vikAroM kA parijJAna karAne ke liye sutrakAra bhagale sUtra ko kahate haiM / kucha zeSa rahe

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paMcama adhyAye zabdabaMdha saukSmyasthaulyasaMsthAnabhedatamazchAyAtapo dyotavantazca // 24 // zabda honA, baMdhajAnA, sUkSmapanA, sthUlapanA, prakRti honA, Tukar3A hojAnA, andhakAra parigati, chAyA, prAtapa ( ghAma) udyota ( anuSNaprabhA ) ina daza svakIya vikAroM vAle bhI pudgala dravya haiM / arthAt - sparza rasagandhavarNavantaH pudgalAH isa sUtra karake zuddha pudgala prora azuddha pudgaloM kI sahabhAvI yA kramabhAvI paryAyoM kA nirUpaNa kiyA gayA hai kintu isa " zabdabaMdha " Adi sUtra karake azuddha dravya horahe pudgala skandhoM ke vikAroM kA prajJApana kiyAgayA hai ye zabda Adi to upalakSaNa haiM, ina ke sivAya saMyoga, prakAza, jyotiH, vega, bhoka, Adi kA bhI grahaNa kara liyA jAya / zabda Adi meM aneka pravAdiyoM kI vipratipatti hai, ataH inako kaNDokta karadiyA hai / pudgalA inyanuvartate / tatra zabdAdInAmabhihitanirvacanAnAM pariprAptadvadvAnAmevAbhisaMbaMdhaH / pahale sUtra se "pudgalA" isa zabda kI anuvRtti kara lI jAtI hai jinakI nirukti kI jA cukI hai aura dvandva samAsa ko pariprApta hocuke aise zabda, vaMdha, prAdi padoM kA hI parasparApekSa sambandha vahA~ pudgaloM meM jor3a liyA jAtA hai| arthAt -" zapati iti zabdaH" baccate iti bandhaH sUcyate sUcanamAtra vA sUkSmaH, sthUlyate yaH sa sthUlaH, sasthIyate sasthitirvA saMsthAna, bhidyate bhedaH, tamyate anena tamaH, chidyate iti chAyA, prAtapyate iti prAtapa:, udyotyate udyotanamAtra udyotaH yoM ukta padoMkI vyutpatti kara punaH "zabdazca vaMdhazca, ityAdi rUpa se dvandva samAsa kara diyA jAtA hai, ve zabda Adika jinake vikAra haiM. ve zabda prAdi vAle pudgala haiM / 217 zabdo dvedhA bhASA lakSaNo viparItazca / bhASAtmako dvedhA akSarAtmako anakSarAtmakazca / prathamaH zAstrAbhivyaMjakaH saMskRtAdibhedAdAryamlecchavyavahArahetuH, anakSarAtmako dvIMdriyAdInAmatizayajJAnasvarUpapratipAdana hetuzca / sa eSaH prAyogika eva / una dasa vikAroM meM zabda nAma kA vivarta do prakAra hai, dvIndriya jIvoM se prArambha kara paMcendriya paryanta trasa jIvoM dvArA bolA jA rahA vacana bhASAsvarUpa hai / dUsarA usase viparIta prabhASA Atmaka hai, pahilA bhASAgrAtmaka zabda to akSara zrAtmaka aura anakSara - prAtmaka yoM do prakAra hai, pahalA akSarAtmaka zabda to zAstra ke arthoMkA prakaTa karane vAlA hai jo ki saMskRta, prAkRta, dezabhASA, apabhraMza, Adi bhedoM se prAya puruSa yA mleccha puruSoM ke vyavahAra kA kAraNa hai| dUsarA anakSara- prAtmaka zabda to dvandriya, trIndriya, zrAdi jIvoMke pratizaya jJAnake svarUpakI pratipatti karAnekA hetu hai, arthAt - dvIndriya, trIndriya, gIva bhI kucha bolate haiM, makkhI varaM, tataiyA, jhIMgura, DA~sa, bhanabhanAte rahate haiM, bhale hI inakA bolanA mana nahIM hone se vicArapUrvaka nahIM hai, phira bhI ekendriya kI apekSA inakA jJAna kucha zratizaya yukta hai, tabhI to vizeSa vizeSa saMdhyAkAla, Rtu, vipatti, harSa, Adi kA avasara milane para me bolA karate haiM / reSa

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218 loka-vAtika isa paMkti kA artha yaha bhI kiyA jA sakatA hai, ki aneka atizayoM se yukta horahe kevalajJAnaM ke svarUpa yA zru na ke pratipAdana kA kAraNa horahA zrI arhanta parameSThI kA zabda bhI anakSara-Atmaka hai| prAcIna vidvAnoM dvArA sunA jA rahA hai, ki kevalajJAnI mahArAja kI sarvAMgoM se upaja rahI bha Sa, anakSara-prAtmaka hai pIche devakRta atizayoM dvArA zrotAoM ke kAnameM akSara-prAtmaka pariNama jAtI hai, prastu-itanA avazya kahanA hai ki kevalajJAnI mahArAja kI bhASA ko sarvathA anakSara-prAtmaka kahane meM jI hicakatA hai "devakRto dhvanirityasadetaddevagaNasya tathA vihatiH syAt / sAkSara eva ca varNa-samUhA. nnaivavinArthagatirjagati syAt,, isa para bhI vidvAnoM ko vicAra karanA cAhiye, hA~ sayogakevalI ke " Na ya saccamosajutto jo dumaNoso prasaccamosamaNo,, yaha anubhaya vacana sambhavatA hai gommaTasAra jIvakANDa meM "majjhimaca umaNavayaNe saNNippahadi da jAvakhINotti / sesANaM jogitti ya abhayava. yaNaM tu viyalAdo,, vikalendriyoM se prArambha kara terahame guNasthAna taka anubhaya vacana svIkAra kiyA hai / so ye akSara anakSara-Atmaka zabda to dvIndriya prAdi jIvoM ke kaNTha tAlu, Adi avayavoM dvArA kiye gaye prayoga (puruSArtha ) ko nimitta pAkara hI upajate haiN| abhASAtmako dvadhA pryogvilsaanimitttvaat| tatra prayoganimittazcaturdhA,tatAdibhedAt / carmatananAttataH puskarAdiprabhavaH, naMtrIkRto vitato vI gAdimamudbhavaH, kAMsyatAlAdi jo ghanaH, vaMzAdinimittaH zauSiraH, vilasAnimittaH zabdo meghAdiprabhavaH / dUsarA usa bhASAtmaka zabda se viparIta horahA abhASAtmaka zabda to do prakAra hai pahilA prAyogika to jIva-prayogoM ko nipitta pAkara utpanna hotA hai aura dUsarA vainasika to jIva prayatna ke atirikta anya sabhI zabda utpAdaka jar3a kAraNoM kI nimittatA anusAra upaja jAtA hai, una dA meM prayoga ko nimitta pAkara humA abhASAtmaka zabda tata, vitata, Adi bhedoM se cAra prakAra iSTa kiyA gayA hai, camar3A ke tanane se jo prAghAta pUrvaka zabda upajatA hai vaha tata hai, puSkara ( Dhapa ) nagAr3A Adi vAditroM se upajA humA zabda tata hai| tAMta bajA kara kiyA gayA zabda vitata hai jo ki vINA, sAragI cikAr3A, Adi bAjoM se sundara upaja rahA hai| jo kAMse ke bane huye ghar3iyAla, ghaNTA, jhAMjharI, maMjIrA Adi bAjoMke abhighAtase janya hai vaha ghana hai. vAMsarI, bAMsa, vaina, turaI, zaMkha Adi ko nimitta pAkara upajA hA zabda zauSira hai| dUsarA prabhASAtmaka zabda vainasika to megha, vijalI, samudra Adi se upaja rahA mAnA jAtA hai / baMdho dvividho vilasAprayogabhedAt . virasA badho'nAdirAdimAMzca, prayogavaMdhaH punarAdimAneva pryaaytH| pudgala kI bandha nAmaka paryAya bhI visrasA aura jIba prayoga karake upajane ke anusAra bheda se do prakAra hai yahAM prakaraNa meM visrasA zabda kA artha jIva prayatna ke atirikta anya sabhI kAraNa haiN| unameM vaisasika bandhake do bheda haiM , unameM pahilA mahAskandha Adi kA anAdi bandha hai aura cikanApana yA rUkhApana ko nimitta pAkara bijalI megha. indra dhanuSa prAdi kA bandha huA sAdi bandha hai / arthAtitanI lambI caur3I, vijalI aneka camakIle pudgaloM kA piNDa hai ve pudgala paraspara meM eka dUsare ke sAtha baMdha rahe haiM sUrya kI kiraNoM ko nimitta pAkara AkAza meM bhare hue bAdala Adi pudgaloM kA indra . dhanuSa svarUpa pariNamana hojAtA hai| jaise ki eka zukla varNa, moTe, pailadAra, kAMca ko yA pailadAra

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paMcama-pradhyAya 216 hIrA ko ghAma meM rakha dene se athavA prakAza meM kAMca yA hIrA ko AMkha ke pAsa lagA kara pAra dRSTi banane para kaI raMga kI kiraNeM par3atI dIkhatI haiM, nimitta, zakti acitya hai , abhavya muniyoM ke upadeza se bhI asaMkhya jIvoM ne mukti prApta kI hai| pIlI haldI ko zukla cUnA lAla kara detA hai, jala amRta hai aura ghRta bhI amRta hai kintu donoMko kaI bAra ghoMTa dene para unameM viSa zakti upaja jAtI hai eka hI padArtha kisI ko hAnikara hotA huA dUsare ko lAbhakara hAjAtA hai / aneka dhAtuyeM kAMca meM apane raMga se nyArI jAti ke raMgoM ko upajA detI haiM, kasailI harar3a khA cukane para pIyA huA jala adhika mIThA lagane lagatA hai, zukla varNa sUrya yA hIrA meM koI pAMca yA sAta ragoM kA sammelana nahIM hai| tathA dUsarA prayoga-janya bandha to phira sAdi hI hai, AtmA kA mana, vacana, kAyoM ke sAtha sayoga honA rUpa paryAya se upaja rahA vaha AdimAn hI hosakatA hai| saumyaM dvividhamatyamApekSikaM ca / tathA sthaulya saMsthAnamitthaMlakSaNaM caturasrAdikamanitthaMlakSaNaM ca aniyatAkAraM / bhedaH SoDhA utkarazcUrNaH khaNDazcUrNikA pratarANucaTanamiti / tamo dRSTipratibaMdhakAraNaM keSAMcit / chAyA prakAzAvaraNa / Atapa uSNaprakAzalakSaNaH / udyotazcaMdrAdiprakAzonuSNaH / ta ete zabdAdayaH svarUpato bhedatazca suprasiddhA eva / ___ sUkSmapanA pariNAma to anta meM hone vAlA aura apekSA se hone vAlA yoM do prakAra hai| umI prakAra anta meM hone vAlA aura apekSA se hone vAlA sthUlapana bhI do prakAra samajha lenA cAhiye saMsthAna nAmaka pudgala pariNati to eka isa prakAra niyata AkAra svarUpa hai aura dUsarI nahIM niyata horahe AkAra svarUpa hai / caukora, gola, tikonA, lambA caukora, dhana caukora, aNDAkAra Adi saMsthAna to itthaMlakSaNa haiM, inase anya bAdaloM, vAyunoM, prAdi kA AkAra anitthaM-lakSaNa hai| pudgala kI bheda nAmaka paryAya to utkara, caraNa. khaNDa, cariNakA, pratara, aNucaTana, ina bhedoM se karoMta (pArA / varamA prAdi karake kATha, lohA, cAMdI, prAdi kA utkara nAmaka bhedana kiyA jAtA hai, jau. geMhU~, Adi kA satuA, cUna Adi svarUpa se bhidanA to cUrNa hai, ghaTa AdikoM ke Tukar3e, kapAla ThikuccI, Adi khaNDa kahe jAte haiN| ur3ada, mUga, Adi ke Tukar3e cunI kahI jAtI hai, meghapaTala, Adi ke chinna, bhinna, hojAne para kiye gaye Tukar3e pratara haiM, saMtapta loha-piNDa Adi ko hathaur3A, ghana, Adi karake tAr3ana karane para jo phuliMgA uchalate haiM, vaha aNucaTana nAmakA bheda honA hai, yoM bheda ke chaH vikalpa haiN| pudgala kI andhakAra nAmaka paryAya to kinhIM divAcara jovoM ke dekhane kA pratibandhaka hetu hai / arthAt-billI, siMha, kuttA ullU, camagAdara Adi rAtriMcara jIvoM kI dRSTi ko andhakAra nahIM roka pAtA hai, hAM manuSya, kabUtara, cir3iyA Adi ke cAkSuSa pratyakSoM ko andhakAra rokadetA hai / prakAza ko rokane vAle padArthoM ke nimitta se pudgala kI chAyA nAmaka paryAya upaja jAtI hai| bhAvArtha-jagat meM sarvatra pudgala skandha bhare huye haiN| sUryakA prakAza hojAne para ve hI pudgala jaise Atapa rUpa pariNama jAte haiM / candramA kA nimitta pAkara udyota svarUpa camakIle pariNama jAte haiN| usI prakAra prakAzaka padArthoM kA prAvaraNa hojAne para ve pudgala skandha hI kAle kAle andhakAra yA svalpa kAlI chAyA athavA anya jAti ke prativimba svarUpa pariNama jAte haiM / nimitta, naimittika, kaI prakAra ke hote haiM, agni ko nimitta pAkara huyI kAlI ITa ko lAla ITa rUpa paryAya to nimitta ke

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220 zloka-dhAtika naSTa hone para bhI naSTa nahIM hotI hai / jala meM agni ke nimitta se prAgayI uSNatA ghaNTe do ghaNTe pIche vighaTa jAtI hai / vaizeSika jo aisA mAnate haiM ki uSNa jala meM agnita va buma pAtA hai| usa agni kA hI uSNa sparza pratIta hotA hai, agni ke udbhUna uSNa sparza se jala kI gAMTha kA zotasparza chipa jAtA hai, yaha vaizeSikoM kA siddhAnta asatya hai / vAstavika siddhAnta yaha hai ki jala kA zIta spaza hI agni kA nimitta pAkara uSNa sparza hokara badala gayA hai, pAnI jala pudgala ke sparza guNa kA pahile zIta pariNAma thA agni ko nimitta pAkara aba usa spazaM guru kI uSNa paryAya upaja gayI hai jaise ki bhinna bhinna vRkSoM ko nimitta pAkara upAdAna ho rahe megha jala kA una una vRkSoM ke rasa svarUpa pariNAma hojAtA hai| rAjagRhIke kuNDoMkA jala prathama se hI uSNa hai, zItakAla meM anya kUpoMkA jala bhI kucha uSNa rahatA hai hAM pIche vAyu, vahibhUmi, ko nimitta pAkara zItala ho jAtA hai| tathA koI naimittika kArya to naimittikake naSTa hojAne para jhaTa naSTa ho jAte haiM, jaise ki bijalIkA prakAza hai| dapaNa svaccha jala,cAMdI kA thAla, Adi meM par3a rahI chAyA, varNa prAkRti Adi svarUpa se pariNamI hai kintu ghAma, cAMdanI, prAdi ke avasara para vakSa, manuSya, prAdi kI par3a rahI chAyA to kevala prativimba svarUpa hai vastra ke aneka parata athavA kaI kAgajoM kI taha ke bhItara aiksare" yaMtra ke dvArA prakAza ke pahu~cA dene para usa tahoM ke bhItara rakhe huye padArtha kA prativimba par3a jAtA hai ataH chAyA kA lakSaNa ucita hai / prAtapa to uSNa prakAza svarUpa hai, tathA candra, paTavojanA, pannA Adi kA anuSNaprakAza to pudgala kI udyota paryAya hai| arthAt-" mUluNhapahA aggI pAdAvo hodi unnddshiyphaa| prAicce tericche upaharaNapahA ha ujjopro" ( gommaTasAra karmakANDa ) isa gAthA anusAra prAtapa kA lakSaNa to mUla meM anuSNa aura prabhA meM uSNa horahe padArtha kA prakAza svarUpa kiyA gayA hai, aura mUla meM anuSNa hote huye anuSNa prabhA ke utpAdaka padArtha kA prakAza udyota hai, sUrya kA vimAna anuSNa hai vaha uSNa prAtapa kA nimitta hojAtA hai| jaise ki mUla meM zItala horahI pAnI kI varpha udara meM dAha ko bar3hA detI hai, lAla vastra mAMkhoM meM uSNatA kA sampAdaka hai, anuSNa horahA makaradhvaja yA abhraka bhasma rogI ke udara meM prAga phUka detA hai / ityAdi dRSTAntoM se nimittoM kI pracitya zaktiyoM kA prabhAva prakaTa horahA hai| yo ye zabda, bandha, mAdika pudgala pariNAma svarUpa se aura bhedoM se bhale prakAra prasiddha hI haiM, vijJAna bhI isa siddhAnta kA paripUrNa rItyA poSaka hai| kutaH punaH pudgalAH zabdAdimantaH siddhA ityAha / koI ziSya pUchatA hai ki ye pudgala phira kisa yukti se zanda prAdi paryAyoM vAle siddha haiM ? batAo, aisI jijJAsA pravartane para granthakAra agalI vAttika dvArA samAdhAna ko kahate haiN| proktAH zabdAdimantastu pudgalAH skNdhbhedtH| tathA pramANasadabhAvAdanyathAtadabhAvataH // 1 // aNusvarUpa pudgala to kevala anujIvI guNa, pratijIvIguNa, saptabhaMgI-prAtmaka aneka svabhAva tathA itara dharmoM ko dhAra rahe haiM kintu skandha nAmaka bhedoM se prasiddha horahe sthUla pudgala hI zabda Adi

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paMcama-adhyAya 221 vikAroM vAle acche kahe jAcuke haiM kyoMki tisa prakAra zabda Adi paryAya vAle pudagaloM ke sAdhaka pramAraNoM kA sadbhAva hai| anyathA una zabda prAdikoM kA abhAva hojAvegA athavA pudgala kI paryAya nahIM jJApana kara zabda AdikoM ko dUsare prakAra sAdhane vAle pramANoM kA abhAva hai| arthAta-jaise vaizeSika zabda ko AkAza kA guNa mAnate haiN| koI baMdha ko saMyoga vizeSa svIkAra karate haiM, sthUlatA, sUkSmatA, to parimANatva kI vyApya jAtiyAM haiN| prAkRti bhI parimANa vizeSa hai, bheda ko vibhAga yA dhvaMsa meM garbhita kara lete haiM / tejodravya kA prabhAva svarUpa andhakAra mAnA gayA hai| prAtapa aura udyota ko daravartI sarya, candramA, paTavIjanA, ke nimitta se yahAM hI ke phaile haye pUdagaloM kA vikAra nahIM mAnakara sUrya yA candramA kI calI prAI kiraNoM svarUpa abhISTa kiyA gayA hai jo ki tejasa yA pArthiva hosakeMgI kintu yaha una paNDitoM kA mantavya prAmANika hai / na hi paramANavaH zabdAdimanna: santi virodhAt kaMdhamyA zabdAdimattayA pratIteH / zabdasyA kAzaguNatvAnna tadvAn pudgalamkaMca ityeke, tasyAmUtadravyanvAdityanye / tAn pratyAha / paramANayeM to zabda Adi paryAyoM ke dhArI nahIM haiM kyoMki virodha prAtA hai dekhiye zabda. baMdha, prAdika pariNatiyoM kA hama, tuma, prAdi ko vahiraMga indriyoM dvArA pratyakSa ho jAtA hai sakSma paramANa pratIndriya hai yadi paramANu ke ye zabda Adi pariNAma hote to chadmastha jIvoM ko inakA indriyapratyakSa hI nahIM ho paataa| hA~ antima sImA ko prApta horahI sUkSmatA bhale hI paramANu meM pAyI jAya yadi eka paramANu kA dUsarI paramANu ke sAtha badha hogA to vaha bandha paryAya dvapaNUka skandha kI samajhI jaaygii| paramANutroM kA saMyoga kahA jA sakatA hai jo ki avaddha pudgala paramANunoMmeM, kAlANupoM meM, dharma adharma meM bhI pAyA jAtA hai, ataH siddha hai ki zabda, badha Adi vikAroM se sahitapane karake skandha kI hI pratIti horahI hai| yahA~ koI eka paNDita yoM AkSepa kara rahe haiM ki AkAza dravya kA guNa zabda hai ataH zabdavAn prAkAza kahA jA sakatA hai, usa zabdavAlA pudgala skandha nahIM hai tathA anya koI mImAMsaka paNDita yoM kaha rahe haiM ki vaha zabda dravya to hai kintu sparza Adi yA paricchinna parimANa nahIM hone ke kAraNa vaha zabda amUrta dravya hai aura bhI kaI-paNDitoM kI aneka vipattipaktiyAM haiN| una paNDitoM ke prati granthakAra mahArAja agrima-vAttikoM dvArA samAdhAna kahate haiN| . na zabdaH khaguNo vaahykrnnjnyaangocrH| siddho gaMdhAdivannaiva somUrtadravyamapyataH // 2 // zabda AkAza kA guNa nahIM siddha ho pAtA hai kyoMki vaha vahiraMga indriyoM se janya haye jJAna kA vizeSa horahA hai jaise ki bahiraMga indriya pratyakSoM ke viSaya horahe gandha Adika padArtha AkAza ke guNa nahIM haiM arthAt-jaba ki AkAza atyanta parokSa padAtha hai to usake guNoM kA indriyapratyakSa kathamapi nahIM hosakatA hai, kevalajJAna yA viziSTa zratajJAna ke atiritta sarvAvadhi aura vipalamati manaH paryaya jJAnoM kI bhI arUpI AkAza yA usake tato'pi adhika sUkSma guNoM meM pravRtti nahIM hai phira vahirindriya pratyakSa kA yahAM kyA mUlya hosakatA hai ? tathA isa hI kAraNa se yAnI vahiraMga indriyoM kA viSaya hone se vaha zabda amUrta dravya bhI nahIM hai mUrta dravya kA vivarta hI vahiraMga indriyoM se jAnA jA sakatA hai|

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222 zloka-vArtika na sphoTAtmApi tsyaiksvbhaavsyaaprtiititH| zabdAtmanassadA nAnAsvabhAvasyAvabhAsanAt // 3 // yaha sunA jA rahA zabda to sphoTasvarUpa bhI nahIM hai arthAt-mImAMsakoM ne vaNamphoTa . padasphoTa. vAkyasphoTa, ko artha kA vAcaka mAnA hai zabda ke samAna sphoTa ko bhI mImAMsaka nitya aura vyApaka svIkAra karate haiM niyata artha kI pratIti kA hetu horahA vaha sphoTa prakrama aura niraza maan| gayA hai| prAcArya kahate haiM ki mImAMsakoM ke yahA~ sphoTa kI kalpanA nahIM ho sakatI hai, sphoTa kA nityaH panA aura vyApakapanA bhI nirAkRta hojAtA hai pUrva ke praprakaTa rUpa kA tyAga karane para aura uttara vartI prakaTa rUpa kA grahaNa karane para sphoTa kA kUTastha nityapanA bAdhita hojAtA hai| vyaMjaka kAraNoM karake sphoTa kI abhivyakti yadi sphoTa se abhinna kI gayI to phira sphoTa hI kiyA gayA samajhA jAyagA, bhinna par3I huyI abhivyakti se sphoTakA svarUpa pUrvavat andheremeM hI par3A rahegA / yoM sphoTavAda meM aneka doSa pAte haiM / tathA vaha zabda tIvra, manda, khara, niSAda, dhaivata, udAtta, apabhraMza saMskRta,satya AmaMtraNa, niSThura, Adi aneka svabhAvo vAlA hai eka hI svabhAva vAle zabda kI pratIti nahIM ho rahI hai nAnA svabhAvoM vAle zabda svarUpakA sarvadA pratibhAsa ho rahA hai,kisI bhI eka zabdako dUradezavartI, nikaTadeza-vartI,prati samIpa dezavartI, aneka puruSa nyAre nyAre DhaMgoM se sunate haiM, yAvanti kAryANi tAvantaH pratyekasvabhAvabhedAH ,, isa niyama anusAra ve sampUrNa svabhAva zabda kI prAtmA meM praviSTa horahe mAne hI jAte haiM,svacatuSTaya se zabda hai. parakIya catuSTayase nahIM, yoM bhI zabda aneka svabhAvoM vAlA hai| zabda meM utpAda, vyaya, dhraupa, bhI hai, ataH aneka yuktiyoM se nAnA svabhAva-vAlA zabda siddha ho jAtA hai| ataHprakAzarUpastu zabdasphoToparo'vaneH / yathArthagatihetuH syAttathA gNdhaaditoprH||4|| gaMdharUparasasparzasphoTaH kiM nopgmyte| tatrAkSepasamAdhAnasamatvAtsarvathArthataH // 5 // zabdAdaitavAdI paNDita sampUrNa jJAnoM yA arthoM ko zabda-prAtmaka svIkAra karate haiM unakA anubhava hai ki yadi jJAnoM meM se zabda svarUpa ko nikAla diyA jAya to jJAna kA pUrA zarIra mara jAyagA, vAgarUpatA hI to jJAna ko prakAzatI hai, vahI vicAra karane vAlI hai, anAdi ananta zabda brahma hI jagata ke aneka padArthoM svarUpa pariNama jAtA hai vaikharI, madhyamA, pazyanti aura sUkSmA ye cAra vANI haiM, inameM sUkSma vANI antaraMga prakAzasvarUpa hai, yaha zabdasphoTa bhI kahA jA sakatA hai jo ki vAyusvarUpa dhvanise nirAlA hai, yahI zabdasphoTa vAcya kI yathAtha pratIti kA kAraNa hai / granthakAra kahate haiM ki prathama to zabdADhata hI pratyakSavAdhita hai artha yA jJAnoM ko yadi zabda se anuviddha mAnA jAyagA to bAlaka, gUge, maunavratI, Adi ko padArthoM kA pratibhAsa nahIM ho sakegA, patthara, agni, topagolA, vijalI, prAdi zabdoM ke sunate hI kAna jalajAne, phUTa jAne Adi kA prasaMga AvegA jaba ki zabda kevala zrotraindriya kA viSaya hai to vaha anya indriyoM ke viSayoM yA sampUrNa jJAnoM ke sAtha tAdAtmya

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paMcama - adhyAya 223 kathamapi nahIM rakha sakatA hai antaH prakAzarUpa to caitanyapadArtha hI hai, vAraNI yA zabdasphoTa antarjyotIrUpa nahIM haiM, dhvani se nirAlA antaraMga prakAzasvarUpa zabda sphoTa yadi nyUnAtirikta prarthoM kI jJapti kA hetu samajhA jAyagA taba to gandha, rUpa, Adi se nirAlA gandha sphoTa rUpasphoTa, rasasphoTa, sparzasphoTa bhI kyoM nahIM svIkAra kara liye jAveM ? arthAt prasiddha ho rahe gandha ko artha kA pratyApaka nahIM mAnakara gandhameM eka nitya vyApaka niraMza, gandhasphoTa mAna liyAjAya jaise ki zabdasphoTa gar3ha liyA gayA hai / yadi gandhasphoTa para koI AkSa epa kiyA jAyagA to vahI prAkSepa mImAMsakoM ke zabdasphoTa para bhI lAgU hogaa| mImAMsaka yadi zabda sphoTa para lagAye gaye prakSepa kA koI samAdhAna kareMge vahI samAdhAna gandhasphoTa ke liye bhI prauSadhI hojAyagA, rasasphoTa zrAdi meM bhI yahI lagA lenA / satyArtha rUpa se vicAra karane para zabdasphoTa ke samAna una gandhasphoTa Adi meM bhI AkSepa aura sasAdhAna sabhI prakAra tulyarUpa se lAgU hojAte haiM / nAkAzaguNaH zabdo vAhya diyaviSayatvAdgaMdhAdivadityatra na heturvyabhicArI vipakSAvRttitvAt / paTAkAzasaMyogena vyabhicAra iticenna, tasyAkArAguNatvaikAMtAbhAvAt tadubhayaguNatvAt / tatra vAhya driyaviSayatvAsiddheH saMyogino gaganasyAtIndriyatvAt / paTasyeMdriyaviSayatvepi tatsaMyogasya tadayogAt / taduktamanyaiH / " dviSTha ( dvaya ) | saMbaMdhasaMvittinai karUpapravedanAt / dvayasvarUpagrahaNe sati saMbaMdhavedanaM" iti / zabda ( pakSa AkAza dravya kA guraNa nahIM hai ( sAdhya ) vahiraMga indriyoM kA viSaya hone se ( hetu ) gandha Adi ke samAna ( anvayadRSTAnta ) / yoM isa anumAna meM prayukta kiyA gayA vAhya indriyoM kA viSayapanA hetu vyabhicAra doSa vAlA nahIM hai kyoMki vipakSa yA vipakSa ke eka deza meM bhI nahIM varta rahA hai| yadi yahA~ kapar3A aura prAkAza donoM ke saMyoga karake vyabhicAra uThAyA jAya ki bhale hI AkAza atIndriya hai phira bhI zrAMkhoM yA sparza indriya se kapar3A jAna liyA jAtA hai, ataH kapar3A aura AkAza kA saMyoga vahiraMga indriyoM se grAhya to hai kintu usa saMyoga meM "AkAza ke guNa hone kA prabhAva" yaha sAdhya nahIM hai, paTake samAna AkAzakA bhI guNa "paTa prakAza saMyoga" ho rahA hai granthakAra kahate haiM ki yaha vyabhicAra doSa to nahIM uThAnA kyoMki usa paTa - AkAza saMyoga ko ekAntarUpa se zrAkAza ke hI guraNa hojAne kA prabhAva hai vaha paTa - AkAzasaMyoga to vastra aura prakAza donoM kA guraNa hai, ataH usa vastra - - prakAza saMyoga meM vahiraMga indriyoM kA gocarapanA prasiddha hai, kAraNa ki vastra prakAza saMyoga kA dhArI mAnA gayA AkAzadravya to pratIndriya hai bhale hA usa saMyoga kA dhAraka paTa bhI hai aura paTa vahiraMga indriyoM kA viSaya bhI ho rahA hai tathApi una zratIndriya AkAza aura indriyagocara paTake saMyogako usa vAhya indriya kI viSayatA kA prayoga hai / anya vaizeSika vidvAnoM ne bhI usa bAta ko yoM apane granthoM meM kahA hai ki donoM ke yA do meM rahane vAle sambandha kA parijJAna kevala eka hI padArtha ke svarUpa kA samvedana karane se nahIM hojAtA hai donoM ke svarUpa kA graharaNa hone para hI una meM rahane vAle sambandha kA jJAna ho sakatA hai "dvau zravayavo yasya tadvayaM dvayostiSThatIti dviSThaH / ,, bAta yaha hai ki donoM meM ekama eka hokara Thahara rahe sambandha kI pratipatti to donoM kA parijJAna hojAne para ho sakatI hai, anyathA nahIM / ataH vahiraMga indriyoM kA - viSaya nahIM ho sakane ke kAraNa usa vastra - AkAza ke saMyoga karake hetu meM vyabhicAra dASa nahIM lagatA hai /

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220 zloka-vAtika etenaitadapi pratyuktaM / yaduktaM yogaH- na sparza vyaguNaH zabdo'smadAdipratyaM kSatve satyayAvadravyabhAvivAdakAraNaguNapUrvakatvAdvA sukhA da diti, pakSasya prakRtAnumAnavAdhi tatvAt / zabdasya dravyArthAdezAdayAvaddvyama vitvAsiddhizca rUpAdivat paryAyArthAdezAdakAraNaguNapUrvatvasyApyasiddhiH zabdapariNa tAnAM pudgalAnAmaparAparamadRzazabda raMbhakatvAt / anyathA vaktadezAdanyatra zabdasyAzraNaprasaMgAt - isa ukta kathana karake isa bAtakA bhI khaNDanakara diyA gayA hai jo ki vaizeSikoM yA naiyAyika ne yoM kahA thA ki zabda ( pakSa ) sparAMvAle pRthivI. apa, teja, vAyu dravyoM kA guNa nahIM hai ( sAdhya ) kyoki hama Adi jIvoM ke pratyakSa kA viSaya hotA satA zabda apane prAzraya mAne gaye dravya ke paripUraNaM bhAgoM meM vRtti horahA nahIM hai ( eka hetu ) / athavA apane kAraNa ke guNoM ko pUrvavartI mAna kara zabda nahIM upajatA hai, arthAt-ghaTa rUpa Adika jaise apane kAraNake kAraNa horahe mRttikA ke rUpa yA kapAla ke rUpa se upaja jAte haiM vaisA apane kAraNoM ke guNoM anusAra zabda kI utpatti nahIM hai ( dUsarA hetu) sukha, icchA, Adi se samAna ( anvayadRSTAnta / / isa para prAcArya kahate haiM ki isa pratijJA kI prakaraNa-prA'ta anumAna se vAdhA prApta hojAtI hai, bhAvArtha-zabdo na sparzavadvizeSaguNaH, zabdA na dikkAlamano gugaNa: vizeSaguNatvAt, nAtmavizeSa-gurANa: zabdo vahirindriyagrAhyatvAt ina anumAnoM se parizeSa nyAya dvArA zabda ko AkAza kA guNa siddha karane kA vaizeSikoM ne prayatna kiyA hai, kintu zabda AkAza kA guNa nahIM hai vahiraMga indriya ( kAna ) kA viSaya hone se gandha Adi ke samAna, isa nirdoSaanumAna karake vaizeSikoM ke anumAna kA hetu vAdhita hetvAbhAsa hojAtA hai tathA dravyAthika naya anusAra kathana karane se zabda ke prayAvadvya bhAvipana kI asiddhi hai jaise ki rUpa, rasa, Adika padArtha apane Azraya horahe dravya meM yAvatdravyabhAvi haiM dravya ke kucha bhAgoMmeM raheM, kucha bhAgoMmeM nahIM raheM aise nahIM haiN| isI prakAra jo dravya zabda hokara pariNata hogayA hai, usa utane dravya kA zabda nAma kA vivata yAvadravyabhAvI hai, ayAvatdravyabhAvi nahIM hai| vaizeSikoM kA dUsarA hetu akAraNaguNapUvakapanA bhI prasiddha hai kyoMki paryAyAthika naya anusAra kathana karane se zabda svarUpa pariNata horahe pudgalaho uttarAttara sadRza zabdoMkA prArambha karane vAle mAne jAte haiM, ataH zabda kAraNa-guNa-pUrvaka ho hai, anyathA yAno zabdoM ko yadi kAraNaguNa pUrvaka nahIM mAnA jAyagA to vaktA ke mukha pradeza ke sivAya anya sthaloM meM zabda ke nahIM sune jAne kA prasaMga AvegA ataH vaizeSikoM ke donoM hetu svarUpAsiddha haiN| * nanu ca vaktRvyApArAtpudgalaskandhaH zabdatayA pariNamannekona ko vA pari meda ? na tAvadekastasya sakRtsarvadikSu gamanAsaMbhavAt / yadi punargavadbhiH sarvadikkaiH zrotAmaH zrUyate zabdastAvAnava vaktRvyApAraniSpannaH tacchAtrAbhimukha gacchatIti tamata, tadA sadRzazabdakAlAhalavaNaM zrotRjanasya kuto na bhavet ? sarveSAM zabdAnAmeka zrotagrAhyatvariNAmama vAdita cet, tA kekaH zabda ekaikazrAtagrAhyatvapAraNataH sadikkaM gaccha-nakakanaiva shraatr| zrUyata inyAyAtaM / taccAyukta,ekadikSu saprANadhiSu zrAtRSu sthitaSpatyAsanazrAtR zrAtrasya parAparazabdazravaNavirApAt /

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paMcama-pradhyAya 225 . vaMzeSikoMkI ora se bar3A lambA yaha AkSepa uThAyA jArahA hai, ki jainoM ke prati vaizeSika prazna karate haiM ki vaktA ke vyApAra se pudgala skandha hI zabdasvarUpa karake pariNamana kara rahA jainoM ne mAnA hai, vaha kyA eka hI zabda hoke pariNamegA? athavA kyA vaha pudgala aneka zabda hokara pariNama jAvegA? batAyo, pahile vikalpa anusAra eka hI zabda to pariNama nahIM sakatA hai kyoMki akele usa paudgalika zabda kA eka hI vAra samparNa dizAmoM meM dazoM ora gamana karane kA asambhava hai, eka choTI vastu eka samaya meM eka hI dizA kI ora jA sakatI hai| ___ yadi phira dvitIya vikalpaanusAra jainoM kA yaha mantavya hoya ki sampUrNadizAoM meM prApta horahe jitane bhI zrotAoM karake zabda sunA jA rahA hai, utane hI zabda usa vaktA ke vyApAroM se upaja rahe sante una una zrotAoMke kAnoM ke sanmukha hote huye cale jAte haiM / una jainoM karake yoM abhISTa kiyA gayA hoya taba to hama vaizeSika kaheMge ki aisI avasthA meM zrotAjanoM ko sadRza zabdoM ke kolAhala kA sunanA bhalA kyoM nahIM hogA ? yAnI eka sthala para aneka upaja rahe zabda to mizrita kolAhala rUpa se sune jAne cAhiye isa para jaina yadi yoM kahaiM ki sampUrNa zabdo kA eka ho eka zrotA karake grAhyapane kA pariNAma upajatA hai, ataH sampUrNa zrotAoM ko kaI zabdoM kA kAlAhala sunAI nahIM par3atA hai, taba to hama vaizeSikoM ko kahanA par3atAhai ki eka hI eka zabda eka eka zrotA karake grahaNa yogyapana kI pariNati se yukta hokara sampUrNa dizAmoM kI ora jA rahA santA eka eka hI zrotA karake sunA jAtA hai yaha abhiprAya pAyA kintu vaha kathana prayukta hai kyoMki eka hI dizA meM varta rahe aura kucha samAna dUrI para virAja rahe zrotAoM ke sthita hote sante ati nikaTa-vartI zrotAoM ke kAnoM dvArA uttarottara zabda ke sunane kA virodha pAvegA arthAt-jaba zabda to eka hI zrotA ke sunane yogya upajegA taba uso dizA meM kucha dUra baiThe huye zrotAoM ne jina zabdoM ko suna liyA hai una zabdoM ko usI dizA meM baiThe huye nikaTa deza-vartI zrotA nahIM suna sakeMge kintu jisako dUra-vartI zrotA sunate haiM usa zabda kA nikaTavartI zrotA to avazya hI sunate haiM isa prAkSepa ko samAdhAna karanA kaThina par3egA / parApara eva zabdaH parAparazrotRbhiH zrUyate na punaH saH eveti cet, sa tahi parAparazabdaH kiM vaktavyApArAdeva prAdurbhavedAhosvitpUrvazrotRzabdAt ? prathamapakSe kathamasau parAparaiH zrAtabhiH zrayamANaH pUrvapUrvaiH samamAkA gazreNisthairapi na zrayate iti mahadAzcarya / na caivaM kAraNaguNapUrvakaH zabdaH siddhyet dvitIyavikalye paryatasthitazrotazrutazabda dI zabdAMtarotpattiH katha na bhavet ? pudgalaskaMdhasya tadupAdAnasya sadbhAvAt / vaktavyApAra janitavAyuvizeSasya tatsahakAriNastatrAbhAvAditi cet,tarhi vAyavIyaH zabdostu kimaparegA pudgalavizeSeNa tadugadAnena kalpi tenAdRSTakalpanAmAtrahetunA kiM kartavyaM, tathopagame svamataviraMdhastataH syAdvAdino durnidhAra iti kazcit / vaizezika hI kahe jA rahe haiM, ki yadi jaina yoM kahaiM ki agale agale dezoM meM varta rahe zrotAmoM karake phira vaha kA vahI zabda thor3A hI sunA jAtA hai, kintu vaktA ke mukha se nikane huye banda karake 26

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226 moka-pAtika upaja rahe anya anya agale agale zabda hI una zrotAoM karake sune jAte haiM / yoM jainoM ke kahane para taba to hama vaizeSika pUchate haiM, ki vaha uttarottara upaja rahA zabda kyA vaktA ke vyApAra se hI utpanna hogA? athavA kyA pahile pahile zrotAoM dvArA sUne jA cUke zabda se upajegA? batAyo, jainoM dvArA prathama pakSa grahaNa karane para to hama vaizeSika kahate haiM, ki uttarottara deza-vartI zrotAoM karake sunA jA rahA vaha zabda bhalA una aAkAza zreNiyoM para baiThe huye anya zrotAoM karake bhI pahile pahile zabdoM ke sAtha kyoM nahIM sunA jAtA hai ? yaha bahuta bar3A prAzcarya hai| eka bAta yaha bhI hai ki isa prakAra vaktA ke vyApAra hI se zabda kI utpatti mAnane para jainoM kA yaha siddhAnta ki zabda kAraNa-guNa-pUrvaka hai, siddha nahIM hopAyegA arthAt-vIcItaraMga nyAya se yadi pUrva zabda pariNata pudgaloM karake hI anya zabdoM kI utpatti mAnI jAya taba to kAraNa guNa pUrvaka zabda sadha pAyegA, anya prakAroM se nhiiN| yadi jaina dUsarA vikalpa leveM ki zrotAmoM ke pUrva pUrva zabdoM se uttara zabdoM kI utpatti hotI hai. usa vikalpa meM yahAM vahAM nikaTa sthita horahe zrotAoM karake sune gaye zabda se bhI punaH anya zabdoM kI utpatti kyoM nahIM hojAvegI ? una zabdoM ke upAdAna kAraNa mAne jA rahe pudgala skandhoM kA sarvatra sulabhatayA sadbhAva pAyA jAtA hai| yadi syAdvAdI yoM kahaiM ki zabdoM ke utpAdaka upAdAna kAraNa pudgala skandha to haiM kintu usa zabda kA sahakArI kAraNa horahA vaktA ke vyApAra se utpanna huye vizeSa vAyu kA vahAM abhAva hai| ataH manda manda zabda se dUra deza taka anya zabdoM kI utpatti nahIM hosakI hai, upAdAna kAraNa miTTI to khetoM meM asaMkhyoM mana par3I haI hai| kintu thor3e se vIja yA Rtu ina sahakArI kAraNoM ke nahIM milane se hajAroM, lAkhoM, mana anna nahIM upaja pAtA hai, yoM jaina kahaiM taba to zabda vAyu se nirmita humA kaha diyA jAno usake upAdAnarUpa se kalpita kiye jA rahe dUsare pudgala vizeSoM karake kyA karane yogya kArya zeSa raha jAtA hai ? aisA asat pudgala to kevala pramANoM dvArA nahIM dekhe jA cuke padArthoM kI kalpanA kA hI hetu hai, zabda kA upAdAna mAnA gayA pudgala koI vastubhUta nahIM hai / avastu se kyA kiyA jAsakatA hai ? isa para jaina yoM iSTa Apatti kareM ki hama tisa prakAra zabda ko vAyu se utpanna huA svIkAra kara leMge vaizeSikoM ke yahAM mAnA gayA AkAza kA guNa zabda nahIM honA cAhiye, yoM mAnane para to usa svIkRti se syAdvAdI vidvAna ke yahAM prArahe apane mata se virodha kA kisI bhI prakAra se nivAraNa nahIM kiyA jA sakatA hai| kyoMki syAdvAdiyoM ne zabda ko kevala vAyunirmita nahIM mAna kara bhASAvargaNA yA zabdayogya pudagala skandhoM se utpanna huA mAnA hai bAMsarI, baina, pIpanI, hAramoniyama, meM yadyapi viziSTa chedoM meM se nikala rahI vAyu hI zabda svarUpa hojAtI hai| kintu jaina mata meM vahA~ bhI tisa jAti ke pudgala skandhoM kI hI zabda pariNati huI mAnI jAtI hai, isa prakAra nanu ca se prArambha kara yahAM taka koI vaizeSika paNDita kaha rahA hai| sopyanAlocitavacanaH, zabdasya gaganaguNatvepi pratipAditadoSasya samAnatvAt / tathAhi-zaMkhamukhasaMyogAdAkAze zabdaH prAdurbha nneka eva prAdurbhavadaneko vA ? prathamapane kutastasya nAnAdikkaiH zrotabhiH zravaNaM ? skRtsrvdikkggnaasNbhvaat| athAnekastadA zabdakolAhalazrutiprasaMgaH samAnaH zabdasyAnaM kasya sakRdutpaH, sarvadikkAzeSazrotRzrayamANasya tAvaddhA medsiddhH|

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paMcama - pradhyAya 227 granthakAra kahate haiM ki vaha koI vaizeSika bhI vicAre jA cuke vacanAM kA bolane vAlA nahIM hai jaba ki zabda ko AkAza kA guNa svIkAra karane para bhI jainoM ke Upara kahe jA cuke doSa unhIM vaizeSikoM ke Upara samAna rUpa se lAgU hojAte haiM isI bAta ko spaSTarUpa se yoM samajhiye ki zrApa vaizeSikoM ke yahA~ zakha aura mukha ke saMyoga se AkAza meM upaja rahA zabda kyA eka hI utpa nna hogA ? athavA kyA aneka zabda upaja jAveMge ? batAo / pahilA pakSa grahaNa karanepara usa eka hI zabda kAnAna dizAnoM meM virAja rahe aneka zrotAzroM karake bhalA kaise zravaraNa ho sakatA hai ? eka hI gUra ko bhalA sau zrAdamI yugapat kaise khAMya ? / vaizeSikoM ne jaise kahA thA usI prakAra hama bhI kahate haiM ki eka hI zabda kA sampUrNa dizAoM meM vRtti hojAne ke liye eka hI samaya gamana karane kA asambhava hai aba dvitIya kalpanA anusAra yadi vaizeSika yoM kaheM ki mukha se zaMkha ko zabda upaja jAte haiM taba to zabdoM ke kolAhala ke zravaraNa kA prasaMga samAna rUpa se hai jaisA ki Apane hamAre Upara uThAyA thaa| do sau, cAra sau gaja dUra se melA yA hATa kA zabda jaise kolAhala rUpa se sunA jAtA hai usI prakAra eka hI vAra meM aneka zabdoM kI utpatti hojAne se kolA --- hala sunAI par3egA tathA sampUrNa dazoM dizAoMoM meM baiThe huye prazeSa zrotAzroM karake sune jA rahe zabda ke utane parimAraNa ko liye huye prakAra bhinna bhinna siddha hojAyeMge / ( prakAre ghA ) / bajAne para aneka uThAyA jA sakatA yadi punarekekasyaiva zabdasyaikaikazrotRgrAhyasvabhAvatayotpatterna samAnazabda kalakalatiriti mataM, tadaika dikkeSu samAnapraNidhiSu zrotRSu pratyAsannatama zrotRzrutasya zabdasyAMtya tvAcchandAMtarAraMbhakatva virodhAccheSazrotRRNAM tadbravaNaM na syAt / tasyAparazabdAraMbhakatve catyitvAvyavasthitiH / pratyAsannata mazrotRzravaNamapi na bhavat tadbhAve cAdya evaM zabdaH zrUyate nAMtya iti siddhAtavyAghAtaH / yadi phira hamAre Upara kiye gaye ApAdana ke samAna vaizeSikoM kA yaha mantavya hoya ki eka eka hI zabda kI eka eka zrotA dvArA grahaNa karane yogya svabhAva rUpa se utpatti hotI hai ataH aneka samAna zabdoM kA kalakala rUpa se sunanA nahIM hotA hai / taba to hama jaina bhI kaha deMge ki eka dizA meM sthitaho rahe samAna nikaTatA vAle zrotAoM meM bhI atIva nikaTa-vartI zrotA dvArA sunA jA cukA zabda to antima hai, antima zabda ko anya zabdoM ke prArambha karane kA virodha hai jaise ki carama ava yavI puna: anya avayavI kA utpAdaka nahIM mAnA gayA hai, isa kAraNa zeSa zrotAoM ko usa manda zabda kA zramaNa nahIM ho sakegA / yadi usa zabda ko anya uttarottara zabdoM kA prArambhaka mAnA jAyagA to usa zabda ke antimapana kI vyavasthA nahIM hosakegI aura adhika nikaTavartI zrotA ko bhI usa zabda kA sunanA nahIM hoskegaa| TelIphona yA TelIgrAphadvArA manda uccArita zabda bhI saikar3oM hajAroM kosa calA jAtA hai phira bhI antima jo koI zabda hogA vaha punaH zabda kA utpAdaka nahIM mAnA gayA hai| yadi vaizeSika pratIva nikaTavartI zrotA ko usa antima bhI zabda kA sunAI hojAnA mAneMge to Adi meM upajA huAA hI zabda sunA jAtA hai antima zabda nahIM sunA jAtA hai isa siddhAnta kA vyAghAta hojAyagA / arthAt sarovara ke madhya meM Dela DAla dene se jaise sava ora ko jala kI lahareM uThatIM huI phaila jAtI haiM usI prakAra vIcI taraMga - nyAya karake athavA kadamba - golaka nyAyase

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228 zloka- vArtika zabda upaja rahA hai yoM phaila rahA zabda pahilA hI pahilA jahA~ kisIke kAna meM par3egA vaha usako sunAI jAyagA usase pichalA zabda to Age deza meM calA jAyagA ataH Age vAle zrotAoM ke prati vaha pahilA pahilA hotA huA sunAI par3atA jaaygaa| vaktA zrotAoM meM sAdhAraNa rUpa se bolA jArahA yA TelIphona athavA vinA tAra kA tAra Adi dvArA pheMkA gayA jo saba se anta kA zabda hogA usako koI nahIM suna sakegA, uttarakSaNa meM zabda mara hI jAyagA / atha pratyAsannamazrotAraM pratyamau zabdoMtyastena zrayamANatvAnna pratyAsannataraM tena tasyAzravaNAt tena ca zrUyamANastameva pratyaMto na tu pratyAsannaM prati tata eva sopi tameva pratyanyo na dUrazrotAraM pratItimatiH, sAvi na zreyasI, zabdasyaikasyAtyatvAnaMnyatvavirodhAttasya niraMzatbopagamAt / aba yadi syAdvAda siddhAnta kA Azraya lekara vaizeSikoM kA yoM mantavya hogayA hoya ki pratyadhika nikaTavartI zrotA ke prati vaha manda zabda bolA gayA antima kahA jAyagA kyoMki dhIre se kahA gyaa| zabda usa karake sunA jA rahA hai kintu kucha thor3e nikaTavartI ho rahe puruSa ke prati vaha manda zabda antima nahIM hai kyoMki usa puruSa ne usa zabda ko nahIM sunA hai tathA usa thoDe nikaTavartI puruSa ne bhI jisa kucha tIbra zabda ko suna pAyA hai vaha kucha tIbra zabda usa kucha antara lekara baiThe huye nikaTavartI puruSa ke prati to antima hai kintu usase adhika antara para baiThe haye nikaTavartI puruSa ke prati antima nahIM hai kyoMki isane usa zabda ko sunA nahIM hai tisa hI kAraNa se yAnI usa karake sunA jA rahA hone se vaha nikaTavartI puruSa ke liye kahA gayA zabda usa hI ke prati antima hai, dUravartI zrotA ke prati antima nahIM hai / bhAvArtha - eka hAtha prantarAla dekara baiThe huye puruSa ke prati jo vaktA kA zabda antima hai vaha cAra hAtha dUra baiThe haye zrotA ke liye antima nahIM hai aura jo cAra hAtha dUra baiThehuye zrotA ke liye antima hai vaha dasa hAtha dUra varta rahe zrotA ke liye carama nahIM hai, dasa hAtha dUra ke zrotA dvArA antima sanA jA rahA vyAkhyAtA kA zabda bhI sau hAtha dUra baiThe huye zrotA ke prati antima nahIM hai| vaizeSikoM kI aisI buddhi hojAne para granthakAra kahate haiM ki vaha buddhi bhI zreSTha nahIM hai kyoMki ekAntavAdI vaizeSikoM ke siddhAnta anusAra eka hI zabda ke antimapana aura anantimapana kA virodha hai kyoMki vaizeSikoMne zabdako azoM yA svabhAvoMse rahita svIkAra kiyA hai, yoM zrAdima zabdake sune jAnekA siddhAnta vigar3atA hai / atha tasyApi dharmabhedopagamAdadoSaH sa tarhi dharmazabdasya jAtireva bhavitumarhati na guNAdiH zabdasya svayaM guNatvAt tadAzrayatvAsaMbhavAt / na ca tadatyatvaM tadanaMtyatvaM vA jAtirekavyaktiniSThatvAt jAtestvaneka vyaktivRttitvAt / isake anantara vaizeSika yadi yoM kahe ki hama zabda nAmaka dharmI kA bheda svIkAra nahIM karate haiM hA~ zabda ke tIvrapana, mandapana, madhyamapana, zrAdi dharmabhedoM ko mAna lete haiM, ataH hamAre Upara koI doSa nahIM AtA hai / isa para granthakAra prazna uThAte haiM ki zabda kA vaha antimapana yA bAdyapana dharma

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paMcama - adhyAya 206 sAmAnyasvarUpa padArtha hosakatA hai nitya hokara anekoM meM samavAya sambandha se jAti hI Thahara sakatI hai antyatva koI guNa to nahIM hai jaise ki pRthaktva, dvitva, Adi guNa haiM athavA vaha antyatva koI karmapa dArtha yA vizeSa padArtha, prAdi svarUpa bhI nahIM hai kyoMki zabda svayaM guraNa mAnA gayA hai, vaizeSikoM ke yahAM guNoM meM guraNa, kriyA, vizeSa, ye bhAva nahIM Thahara pAte haiM " guNAdinirguNakriyaH " jaba ki zabda svayaM guraNa hai, isa kAraNa zabda ko una guNAdikoM ke Azrama hojAne kA asambhava hai, hAM jAti, samavAya, aura prabhAva ye kucha niyata padArtha zabda guraNa meM prAzrita hojAte haiM kintu vaha antimapana athavA anantimapana dharma bhalA jA'ta to nahIM hosakate haiM kyoMki bhale hI lAkhoM, karor3oM, anante bhI padArtha kyoM na hoM unameM antima yA grAdya eka hI hogA ataH eka vyakti meM hI vRtti hone ke kAraNa antima tvayA zrAdimatva sAmAnya padArtha nahIM hai " nityatve satyanekasamavetaM sAmAnyaM, jAti kI aneka vyaktiyoM meM vRtti mAnI gayI hai " vyakta rabhedastulyatvaM saMkaro'thAnavasthiti: / rUpahA nirasambandho jAtivAdhaka saMgrahaH,, / tabhI to AkAzatva ko jAti nahIM mAnA hai / athaikazrotRzravaNa yogyoneka zabdoMtyo'nantazcApara zrotRzravaNa yogyostIti mata, tAdyapi zabdoMtyaH syAt kasyacicchravaNayogyatvAt karNazaSkulyantaH pradiSTakAH zabdavat varNaghoSadvA tathA cAdyaH zabdo na zrUyate iti siddhAntavirodhaH / aba isake pazcAt vaizeSikoM kA yaha mantavya hai ki eka zrotA ke sunane yogya ho rahA zabda bhI eka nahIM hai, aneka haiM prata aneka zabdoM meM antyavana, anantyapana ye jAtiyAM Thahara jAveMgI isa kAraNa vaha zabda antima yA anantima athavA dUsare zrotAoM ke sunane yogya hai, athavA zabda ke dharma jAti na sahI sakhaNDopAdhi avazya hai granthakAra kahate haiM ki taba to Adi meM huA zabda bhI antima ho jAo kyoMki vaha zrAdima zabda bhI kisI na kiso nikaTavartI zrotAke sunane yogya to hai hI / jaise ki kacaur3I ke samAna bahiraMga upakaraNa ko dhAra rahI karNa indriya ke bhItara praviSTa hocukA AkAza yaha zabda Adima hotA huA bhI antima hai koI koI ekAnta meM kahA gayA zabda eka hI ke kAna meM ghusa jAtA hai athavA kisI ke kAna ke samIpa mukha lagAkara bar3ebala se bolA gayA ghoSa prAtmaka zabda Adya hotA hA bhI antya hai aura usa prakAra hone para vaizeSikoM ke yahA~ prAdya zabda nahIM sunA jAtA hai, isa siddhAntakA virodha hojAvegA arthAt - vaizeSikoM ne antima zabdakA sunanA hI kvacit svIkAra kiyA hai, jo zabda jisa vyakti ke prati antima hotA jAtA hai yAnI usake kAna meM lIna ho jAtA hai vaha usI zabda ko suna sakatA hai Adi ke zabda to zabdAntaroM ke Arambhaka hote jAte haiM, dArzanikoM ke siddhAnta bhI aneka anubhavoM ke anusAra vilakSaNa hojAte haiM / atha na zravaNayogyatvAdantyatvaM kiM tarhi ? zradyApekSayA zabdAntarAnAraMbhakalApekSayA cenyabhimatistadAdyasyatyatvaM tadasyasyAnaMtyavaM kathamumapadyate 1 yenaikasyAtyarU manatyatvaM ca sya t / tataH sUktaM pratyAsannata mazrotRzru tazabdAcchandAMtarasyAprAdurbhAvAdekadikkasapraNidhizrota paMktyA zabdazravaNAbhAvaprasaMga iti / punaH vaizeSikoM kA abhimAnapUrvaka yaha mantavya hoya ki sunane yogya hone ke kAraNa usa zabda kA antimapanA nahIM hai to kyA hai ? isakA uttara hama vaizeSika yoM kahate haiM ki Adi meM huye

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230 . zloka - vArtika zabda kI apekSA karake aura anya zabdoM kA prArambhaka nahIM hone kI apekSA karake usa zabda kA antimapanA vyavasthita hai / prAcArya kahate haiM ki taba to Adima zabda kA antimapanA aura usa antima zabda kA antimapanA bhalA kisa prakAra yuktiyoM se ghaTita ho sakatA hai, jisase ki eka hI zabda kA antimapanA aura anantimapanA vyavasthita hosake, tisakAraNa hamane bahata acchA kahA thA ki atyadhika nikaTa baiThe huye zrotA ke dvArA sune gaye manda zabda se anya zabdoM kA prAdurbhAva nahIM hotA hai, ataH ekadizA meM baiThe huye nikaTa nikaTa vartI zrotAoM kI paMkti karake zabda ke sune jAne ke abhAva kA prasaMga uThAnA yoM ThIka hai / syAnmataM, zaMkhamukhasaMyogAdAkAze vahavaH zabdAH samAnAH pratyAkAzapradezakadaMbake zaMkhAdupajAyaMte te ca pavanapreritataraMgAtmavacchanda tirAnagarabhate, tato bhinnadikkasa praNidhizrotRpaMkterivaikadikkasapraNidhizrotRpaMkterapi pratiniyata saMtatipatitasyaiva zabdamya zravaNa me zroturna punaranyasya yato nigaditadoSaH syAditi tadapyanAlA citAbhidhAnaM zabdasaMtateH sarvato - paryantatApateH / samavAyikAraNasya gaganasyAsamavAyikAraNasya ca zabdasya zabdAMta va cahetoH sadbhAvAt / zaMkhamukhasaMyoga japavanAkAzasaMyogasya zabdakAraNasyAbhAvAnnAM yAbhimataH zabdaH zabdAntaramArabhate yataH zabdasaMta teraparyantatA syAditi cet, tarhi vAya yiH zabdostu kimAka zena samavAyinA kalpateneti matAntaraM syAt / zabdAcchandompattirna syAttasyApi nasaMyojatvAt / yadi vaizeSikoM kA yaha mantavya hoya ki zaMkha aura mukha kA saMyoga hojAne se samavAyikAraNa zrAkAza meM bahuta se samAna zabda zrAkAza ke pratyeka pradezoM para sarasoM yA kadambakapuSpa kI prAkRti anusAra zaMkha se upaja jAte haiM aura ve zabda to pavana se prerIgayoM taraMgoM ke samAna yA dUsarI dUrI taraMgoM ke samAna zabdAntaroM kI utpatti karate cale jAte haiM tisa kAraNa bhinna bhinna dizAoM meM varta rahe samAnanikaTatA vAle zrotAnoM kI paMkti ke samAna eka dizA meM baiThe huye sannikaTa zrotoM kI paMkti ko bhI pratiniyata horahI zabda dhArA kI saMtati meM par3e huye hI zabda kA sunanA eka hI zrotA ko hosakatA hai, kintu phira dUsare zrotAnoM ko vaha zabda sunAI nahIM par3atA hai, jisase ki jainoM ke dvArA pUrva meM kahA gayA doSa hama vaizeSikoM ke Upara laga baiThe / zrAcArya kahate haiM ki isa prakAra vaizeSikoM kA vaha kathana bhI nahIM vicAra kara bakadenA mAtra hai kyoMki yoM to zabda kI saMtatidhArA 'saba ora se paryantapane kA prasaMga AtA hai| yAnI eka zabda kI dhArA lAkhoM, karor3oM, anante, yojanoM taka calI jAyagI jaba ki anya zabdoM kI utpatti ke kAraNa mAne jA rahe samavAyikAraNa AkAza aura zrasamavAyikAraNa zabda kA sarvatra saba ora sadbhAva pAyA jAtA hai| yadi pahile jainoM dvArA karAye gaye nivAraNa samAna vaizeSika zabda ke anantapana kA yoM nivAraNa kareM ki zabda kA kAraNa AkAza bhale hI sarvatra vyApaka hai, aura asamavAyikAraNa zabda bhI pratyadhika dUra taka zabdoM ko upajAne ke liye sannaddha hai / kintu zaMkha aura mukha ke saMyoga se upaja rahI SA ke sAtha horahA prAkAza saMyoga bhI zabda kA prakRSTa kAraNa mAnA gayA hai, usa kAraNa ke nahIM hone

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paMcama zreSyAya 231 se antima mAnA gayA zabda punaH anya zabdoM kI laharoM ko nahIM upajAtA hai, jisase ki zabda kI saMtati kA paryantapanA nahIM hosake / I yoM kahane para to granthakAra kahate haiM, ki yadi zabda ko upajAne meM vAyu ko itanI pradhAnatA dI jAtI hai, taba to zabda ko vAyutatva se banA huA mAna liyA jAmro samavAyikAraNa hokara kalpanA kiye gaye AkAza tatva se kyA lAbha hai ? yoM aura kahane para vaizeSikoM ko anyamatiyoM ke mata ko svIkAra kara lene kA prasaMga AvegA | jainamata anusAra kisI kisI zabda ko vAyunirmita kahane meM koI kSati nahIM hai, pIpanI bajAne, vAMsarI bajAne, DakAra lene, chIMkane, Adi ke zabdoM meM vAyu hI zabdasvarUpa se pariNama jAtI hai, jisameM ki zabdayogya vargaraNAyeM bharI huI haiM / AhAra karane yogya yA peya padArthoM meM bhI to pratIndriya vagaNAyeM ghusI huI haiM / zabdAnuviddha vAdI paNDita bhI "sthAneSu vivRtte vAya kRta-varNaparigrahaH, Adi svIkAra karate haiM kintu zabda ko prAkAza kA guNa mAnane vAle vaizeSika kathamapi zabda ko vAyu nAmaka upAdAna kAraNa se bana rahA nahIM mAnate haiM, ataH zabda ko vAyavIya mAnane para vaizeSikoM ke Upara matAntara doSa AtA hai, yahAM vaizeSikoM ko lene ke dene par3a jAte haiM / "doja kA badalA tIja" hai / aisA laukika nyAya hai, dUsarI bAta yaha hai, ki vAyu kA aDaMgA lagA dene para aba zabda se zabda kI utpatti nahIM hosakegI kyoMki usa zabda ko bhI vAyusaMyoga se janya mAna liyA jAvegA jaba atyanta parokSa prakAza kI kalpanA karalI jAtI hai, to zabdoM ke utpattisthala meM klRpta ( saba ke yahAM Avazyaka mAnI jA rahI vAyu kI kalpanA karanA to atIva sulabha hai / satyevAkAze zabdasyotpattistatsamavAyikAraNaM na tatpratiSedhahetavo gamakAH syurvA - dhitASayatva deta mataM tadA zabdaH svadravyaparyAyo vAhyAndrayapratyakSatvAtsparzAdivadityanumAnAttasya pudgalaparyAyatve siddha tatpratiSeca hetavonumAnavAdhitaviSayatvAdeva gamakAH kathamupapadyeran 1 vaizeSika kahate haiM, ki AkAza ke hone para hI zabda kI utpatti dekhI jAtI hai ataH vaha AkAza isa zabda kA samavAyikAraNa haiM, aise usa AkAza kA niSedha karane vAle hetu apane sAdhya ke jJApaka nahIM hosakeMge kyoMki unakA viSaya to vAdhita hojAyagA, ataH prakAza kI siddhi hocukane para sAdhya kI vAdhA upasthita hojAne se ve hetu kAlAtyayApadiSTahetvAbhAsa hojAMyage / yoM vaizeSikoM kA mata hogA / taba to hama jaina kahate haiM, ki zabda (pakSa) spazavAle dravyoM kA paryAya hai, ( sAdhya ) vahiraMga indriyoM se janya huye pratyakSa kA viSaya hone se ( hetu ) sparza, gandha Adi ke samAna ( anvayadRSTAnta ) isa anumAna se usa zabda kA pudgala dravya kA paryAya honA siddha hocukane para punaH vaizeSikoM kI ora se usa sparzavAn dravya kI paryAya hone kA pratiSedha karane vAle hetu bhalA anumAnapramAraNa karake svakIya* viSayabhUta sAdhya ke bAdhita hojAne se hI kisI prakAra jJaptikAraka hosakeMge ? / arthAt - hama prakAza dravyaM kA khaNDana nahIM karate haiM, kintu prakAza ko zabda kA upAdAna kAraNa nahIM mAnate huye sparzavAn dravyoM ke upAdeya horahe zabda ko svIkAra karate haiM / aisA dazA meM vaizeSikoM ke hetu vAdhita hetvAbhAsa hote haiN| etena yaduktaH soga. - ekadravyAzritaH zabdaH sAmAnyavizevavacve sati bAhya kendriya

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zloka - vArtika pratyakSatvAdrUpavaditi / tadapi pratyaH khyAtaM pudgala skandhasyaikadravyasya zabdAzrayatvopapatteH siddhasAdhanantrAt / gaganA zrayatve sAdhye sAdhyavikalo dRSTAntaH syAddha tu viruddhaH / tathAhisparzavadekadravyAzritaH zabdaH sAmAnyAM zeSa cve sati vAhmakendriyapratyakSatvAt rUrAdivat / na ca hetorAtmanA vyabhicArastasyAttaH karaNa pratyakSatvAt nApi ghaTAdinA tasya vAhya endriyadvaya pratyakSatvAt na rUtvena tasya(sAmAnyavizeSavaccAnnApi sayogena tasya vAhyAna kendriyapratyakSatvAdvaya gulsNyaagsyaanekdrvy| zratasya sparzanana ca sAkSAtkaraNAt / tataH sUktaM na zabdaH khaguNo bAhye ndriyapratyakSatvAt gandhAdeivAdAta tasya pudgalapayAyatvavyavasthitaH / 232 yahAM bAddha bolate haiM, isa bAta kA nayAyika kahaiM tA aura bhI acchA lagegA ki zabda ( pakSa ) eka hI dravya ke prati hArahA hai / ( sAdhya ) sAmAnya vizeSavAn hote sante vahiraMga eka indriya dvArA pratyakSa kiya jAne se ( hetu ) rUpa ke samAna ( anvayadRSTAnta ) / prAcArya kahate haiM ki isaprakAra jo ne kahA thA isa ukta kathana karake isakA bho khaNDana kara diyA gayA hai, kyoMki isameM siddhasAdhanadASa hai, badha jAne ke kAraNa eka azuddha dravya horahe pudgala skandha ko zabda kA prAzrayapanA nirNIta kara diyA gayA hai | ataH Apa usA ke usI siddha horaha zabda ke eka dravya / zratapana siddhAnta ko sAdha rahe haiN| ' yadi eka dravya pada se naiyAyika yA bauddhoM kA yaha abhiprAya hoya ki eka zrAzrayabhUta gagananAmaka dravya ke Azrita hAraha zabda kA sAdhya kiyA gayA hai / taba tA tumhAre anumAna kA dRSTAnta sAdhya se vikala hAjAyagA kyoMki rUpatA AkAza ke Azrita nahIM hai, kAI bhA vAdA AkAza meM rUpa guNa kAvata rahA nahIM svAkAra karatA hai, aura tumhArA hetu viruddha hatvAbhAsa hunA jAtA hai, kAraNa ki gagana ke prAzrita hAna se viruddha hAraha pRthivA Adi ke Azritapana ke sAtha hetu kI vyApti hai / isI bAta ko yoM spaSTa kara samajha lIjiyegA ki zabda ( pakSa ) pazavAle eka dravya ke Azrita horahA hai, ( sAdhya ) kyoMki sAmAnya ke vizeSa hArahe guraNatva, zabdatva, Adi jAtiyA kA dhAraNa karate sante vAhya ekendriya-janya pratyakSa kA viSaya vaha hai ( hetu ) / rUpa, rasa Adi ke samAna anvayaddaSTAnta ) hamAre isa hetu kA zrAtmA karaka vyabhicAra nahIM AtA hai, kyoMki usa AtmA kA bAharaMga indriyoM se pratyakSa nahIM hotA hai / antaraMga mana indriya karake AtmA kA pratyakSa honA saba ne svIkAra kiyA hai, tathA ghaTa, paTa, Adi karake bhI usa hetu kA vyabhicAra nahIM hai, kyoMki vahiraMga hArahI dA sparzana aura cakSuH indriyoM karake ghaTa Adi ke pratyakSa hone kI yogyatA hai aura hamAre hetu meM vahiraMga eka indriya dvArA pratyakSa honA yaha pada par3A huA hai| tathA rUpaguNa meM rahane vAlI rUpatva jAti karake hamAre hetu meM vyabhicAra doSa nahIM AtA hai, kyAki jAti meM punaH koI sAdhAraNa sAmAnya sattA dravya yA vizeSa sAmAnya pRthivItva, ghaTatva, Adi nahIM rahatA hai " jAtI jAtyantarAnaGgIkArAt " ataH rUpatva jAti kisI bhI sAmAnya vizeSa kA dhArane vAlo nahIM hai, hetu kA satyanta vizeSaraNa vahAM nahIM ghaTA / tathA saMyoga guNa karake bho hetu kA vyabhicAra nahIM prAtA hai kyoMki vaha saMyoga to vaha raMga aneka indriyoM dvArA huye pratyakSa kA gocara hai yadyapi do aMguliyoM kA sayoga vicArA sparzaM vAle aneka dvayoM ke prati hai kintu usa saMyoga kA cakSu aura sparza indriya karake bhI sAkSAtkAra hojAtA hai / tisa kAraNa hamane yo dUsaro vArtika meM bahuta acchA kahA thA ki zabda pakSa ) bAkAza kA guNa nahIM 1

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paMcama-pradhyAya hai ( sAdhya ) vahiraGga indriyoM dvArA pratyakSa kiyAgayA hone se ( hetu ) gandha, rasa, Adi ke samAna (anvayadRSTAnta / / kAraNa ki usa zabda ko pudgala dravya kA paryAyapanA yuktipUrvaka vyavasthita kara diyA hai, yahAM taka pahilI vAttika ke vivaraNa meM eka vidvAn karake uThAye gaye zabda ko AkAza ke guNa hone ke prAkSepa kA nirAkaraNa kara diyA hai / aba vahIM uThAye gaye zabda ko amUrta dravya kahane vAle kisI anya vidvAn ke kaTAkSa kA granthakAra nivAraNa karate haiM / tathA nAmUrtidravyaM zabdaH vAhyendriyapratyakSAt ghaTAdivat / na nabhamA vyabhivAra: sAdhanasya, nabhamo vAhyandriyApratyakSatvAt / nanu ca zuSirapya cakSuSA sparzanena ca mAkSAtkaraNAghacchuSiraM tadAkAzamiti vacanAdADeMdriyapratyakSa mevAkAzaM tasaM yA prarUpaNAditi cet, naitasanyaM, zuSirasya ghanadravyAbhAvarUpatvAdupacAratastatrAkAzavyapadezAda ghanadravyAbhAvasya ca dravyAntaramadbhAvarUpatvAt / tatra cakSuSaH sparzanasya ca vyApArAt / paramArthatatpratyakSatvAmAnAnabhasaH tathaM hi-nabho na vAhya ndriyapratyakSamamUrtadravyatvAdAtmAdivat yattu vAhyandriyapratyakSaM tannAmUrtadravyaM yathA ghaTAdidravyaM iti na nabhasA vyabhicArI hetuH| tathA zabda ( pakSa ) amUrta dravya nahIM hai (sAdhyadala) vahiraMga indriyoM dvArA pratyakSa kA viSaya hone se ( hetu ) ghaTa Adi ke samAna (anvayaraSTAnta ) / hamAre isa vAhyendriya pratyakSatva hetu kA prAkAza karake vyabhicAra nahIM pAtA hai| kyoMki atyanta parokSa prAkAza kA vahiraMga indriyoM se pratyakSajJAna nahIM hone pAtA hai| yahA~ koI prazna uTha te haiM, ki chidra kA cakSu yA sparza indriya karake pratyakSa kiyA jArahA hai, aura jo cheda hai, vaha AkAza hai| aisA zAstrIya vacana hai, ataH AkAza bhI vahiraMgaindriya janya pratyakSa kA viSaya hai hii| usa prAkAzakA "yaha cheda, yaha kuNA, yaha mukha,, Adi isa prakAra yaha ye" aise pratyakSasUcaka ida zabda kI vAcyatA karake nirUpaNa kiyA jAtA hai| arthAt -yaha morI baDI hai, yaha cheda choTA hai,yaha kuprA gaharA hai, mukhameM kora dhara do, kAna meM davAI DAla do, isI prakAra eNr3A, gudasthAna, tikhAla, ghara, guhA, ye sava AkAza svarUpa hI padArtha haiM, cAroM ora ke miTTI yA ITa ke ghere ko morI nahIM kahate haiM, kintu ghere ke bIca meM prAgaye AkAza ko morI kahA jAtA hai, calanI meM se cUna chanatA hai, kotagalI meM manuSya jA rahA hai, peTa meM roTI rakhI hai, yahAM galI, peTa, Adi zabdoM se pola hI samajhI jAtI hai aura jo pola hai, vaha AkAza hai, isa prakAra A~khoM yA sparzana se prAkAzakA pratyakSa bhI spaSTa kiyA jA rahA hai / ataH jainoM ke hetu kA AkAza karake vyabhicAra doSa laganA tada. vastha rhaa| __isa prakAra kaha cukane para to granthakAra kahate haiM ki yaha kahanA satya nahIM hai, kAraNa ki cheda to dhane dravyoM kA prabhAva svarUpa hai, ataH upacAra se usa cheda meM prAkAzAne kA vacanavyavahAra kara diyA jAtA hai / vastutaH vicArA jAya to jena siddhAnta meM tuccha prabhAva svIkAra nahIM kiyA gayA hai|

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234 site - vArtika ghanadravya kA prabhAva to anya dravyoM ke sadbhAva svarUpa hai, usa zranya paudgalika dravya meM cakSuH yA sparzana - indriya kA vyApAra horahA hai / ataH paramArtharUpa se usa dravyAntara kA pratyakSa honA to AkAza kA pratkSaya huA nahIM kahA jA sakatA hai, AkAza dravya atyanta parAkSa hai / avavijJAna, mana:paryayajJAna kI bhI usa meM pravRtti nahIM hai, indriyajanya jJAna ko kauna pUche ? andhakAra, ujAlA, yA cAroM ora gherA, yahAM vahAM ke camar3A prAdi paulika piNDa padArthoM ko hI kUpa, tikhAla, ghara, guda sthAna, kAna Adi mAnanA cAhiye / AkAza kA " idama: pratyakSa kRte samIpataraniSTha etado rUpaM, pradasastu viprakRSTe taditi parokSe vijAnIyAt isa niyama anusAra pratyakSa horahe artha ke vAcaka idam zabda dvArA prarUpaNa nahIM hosakatA hai, kisI bhI dArzanika ne zrAkAza kA vahirindriya dvArA pratyakSa honA svIkAra nahI kiyA hai / isI bAta kA spaSTIkaraNa yoM samajho ki zrAkAza ( pakSa ) bahiraMga indriyoM se upaje pratyakSajJAna kA viSaya nahIM hai, ( sAdhya ) amUrta dravya hone se ( hetu, AtmA, kAla, Adi ke samAna ( anvayadRSTAnta ) jo baharalI indriyoM dvArA huye pratyakSa kA gocara hai vaha to pramUrta dravya nahIM hai, jaise ki ghaTa, paTa, Adi zuddha dravya haiM (vyatirekadRSTAnta) | isa kAraNa hamArA bAhyaindriya pratyakSatva hetu prAkAza karake vyabhicArI nahIM hai / syAdAkRta te amUrta dravyaM zabdaH paramamahattvAzrayatvAdAkAzavadityanumAnava dhinaH pakSa iti / tadasammka paramamahattvAzrayatvasyAsiddhatvAt tathAhi na paramamahAn zabdaH zrasmadA - dipratyakSatvAt paTAdivat na pi mukhyapratyakSeNa namamA, tasyA mmada dimanaHpratyakSatvAsiddheH / saMvyavahAra tonindriyapratyakSasya svasaMvenadasya sukhAdiprati bhAsinazcakSurAdiparicchinna rtha smaraNasya ca vizadasyAbhyu gama t gaganAdiSvatIMdriyeSu mAna sapranyadAnavagamAt / yadi tuma mImAMsakoM kI yaha ceSTA hoya ki zabda ( pakSa ) amUrtadravya hai, ( sAdhya ), parama mahava nAmaka pariNAma kA zrAzraya hone se ( hetu ), AkAza ke samAna ( anvayadRSTAnta ) / isa anumAna se jainoM kI "zabda amUrta hai" yaha pratijJA bAdhita hojAtI hai / granthakAra kahate haiM, ki yaha kutarka karanA samIcIna nahIM hai, kAraNa ki zabda ko parama mahApariNAma kA AzrayapanA prasiddha hai prata: tumhArA hetu svarUpAsiddha hetvAbhAsa hai, isa bAta ko hama yoM spaSTa rUpa se samajhAte haiM, ki zabda ( pakSa ) paramamahAna nahIM hai. ( sAdhyadala ) hama yAdi chadmasya jIvoM ke pratyakSajJAna kA viSaya hone se ( hetu ) paTa Adi ke samAna ( anvayaSTAnta ) / isa anumAna ke hetu meM bhI mukhyapratyakSa kA viSaya horahe prakAza karake vyabhicAra doSa nahIM prAtA hai| kyoMki usa AkAza ko hama Adi pravAgdarzI jIvoM ke mana se utpanna huye pratyakSa kA gocarapanA prasiddha hai / sAMkhyoM ke yahAM mAnI gayI vyApaka prakRti karake bhI hetu kA vyabhicAra nahIM AtA hai, zrAkAza yA sAMkhyoM kI prakRti athavA vaizeSikoM ke kAla dravya kA mataH indriya se pratyakSa nahIM hopAtA hai / bAta yaha hai, ki '"indriyAnindriyanimitta dezataH sAMvyavahArikam, samIcIna vyavahAra ke anurodha se manaH

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paMcama-adhyAya 235 anindriya -janya pratyakSa kA, aura svasaMvedana pratyakSakA, tathA sukha prAdi ko pratibhAsa kara rahe jJAna kA, evaM cakSu Adi dvArA jJAta kiye arthoM ke smaraNakA, vizada pratyakSa honA svIkAra kiyA gayA hai| bhAvArtha-bhale hI smaraNa,pratyabhijJAna,prAdika parokSa jJAna hoya, saMzaya,vipayaya,vicAre mithyAjJAna hoMya kintu inakA svasavedana to pratyakSa hI horahA hai / bhAvaprameyApekSAyAM pramANAbhAsanihnavaH / vahiH prameyApekSAyAM pramANaM tannibhaM ca te" ( devAgama ) / sukha, icchA, vedanA, Adi ko jAnane vAle jJAna kA svasamvedana saMjJI jIva ke pramANAtmaka huA mAnasa pratyakSa kahA jA sakatA hai , yayapi smaraNajJAna parokSa hai phira bhI cakSu Adi se jAne jAcuke artha ke smaraNa kA puna: mana: indriya karake pratyakSa honA saba ko abhISTa hai, ataH indriya aura pranindriya se utpanna haye eka deza vizadajJAna ko sAMvyavahArika pratyakSa kahadete haiM, gagana,kAla,prAdi atIndriyapadArthomeM mAnasa pratyakSa dvArA avagati honA kathamapi nahIM iSTa kiyA gayA hai| nacai matijJAnasya sarvadravyaviSayatvavacanaM virudhyate, gaganAdInAmatIdriyadavyANAM sArthAnumAnamativiSayatvAbhyupagamAt / / yahAM koI AkSepa karatA hai ki " matizru tayonibandho dravyeSvasarvaparyAyeSu " yaha zrI umAsvAmI mahArAja dvArA nirNIta ho cukA hai " tadindriyAnindriyanimittaM " vaha matijJAna indriya aura anindriya ko nimitta pAkara upajatA hai yaha bhI samajhA diyA gayA hai prAkAza meM bhale hI vahiraMga indriyoM kI pravRtti nahIM hoya, yaha ucita hai kintu anindriya mana se janya bhI matijJAna kI viSayatA yadi aAkAza meM nahIM mAnI jAyagI to isa prakAra matijJAna ke dvArA samparNa vyoM kA viSaya hojAnA yaha sUtrakAra kA kathana viruddha par3a jAtA hai, jaina AcAryoM ko paraspara-virodhI vavana nahIM bolanA cAhiye / prAcArya kahate haiM ki yaha prAkSepa nahIM karatA kyoMki " matismRtiH saMjJAcintAbhinirodha itya narthAntaram " isa sUtra karake anumAna jJAnako matijJAna svarUpa ThaharAyA hai| "atthAdo pratyaMtaramubalabhaMtaM bharaNaMti sudaNANaM / " AbhiNivohiyapuvvaM NiyameriNa ha sahajaM pamuhaM " ( gommaTasArajIvakANDa ) ___isa lakSaNa gAthA anusAra artha se arthAntara kA jJAna zra tajJAna samajhA jAtA hai / arthAt jahA~ sAdhana se sAdhya kA bheda dRSTigocara horahA hai vahA~ nyAre jJApakahetu se huA sAdhya kA jJAna to zra tajJAna kahA jAyagA kintu sAdhya aura sAdhana meM kathaMcit abheda ko vicArate, huye jo anumAna pravartegA vaha matijJAna kahA jaaygaa| svArthAnumAna aura parArthAnumAna yoM anumAna ke do bheda haiM abhinibodhanAmaka matijJAna svArthAnumAna hai, parArthAnumAna to zru tajJAna meM jAyagA / prAkAza, kAla, dharma prAdi atIndriya dravyoM ko hama svArthAnumAna nAmaka matijJAna kA viSaya honA svIkAra karate haiM, ataH koI pUrvApara virodha nahIM hai / mana indriya se sukha, vedanA, prAtmA Adi padArthoM kA sAMvyavahArika pratyakSa hojAtA hai. tathA anindriya nAmaka mana ko pAlambana

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zloka-pAtika karatA humA no-indriyAvaraNa karma kA kSayopazama svarUpa landhi ko pUrvavRtti kara prAkAza Adi dravyoM kA avagraha Adi matijJAna-svarUpa upayoga pahile hI ho jAtA hai usake pazcAt jhaTa usa matijJAna se zra tajJAna pravataM jAtA hai, matijJAna se jAne huye artha meM anya vizeSoM ko jAnane ke liye zra tajJAna pravartatA hai, ataH AkAza, dharma, Adi ko matijJAna kucha jAna letA hai pazcAt zra tajJAna unakA adhika pratibhAsa kara letA hai "zra taM matipUrva" prakAza kI avagati meM zru tajJAna kA pUrA hAtha hote huye bhI kucha matijJAna kA hAtha raha cukA hai / matijJAna kitane aMza kA parijJAyaka hai ? isake viveka ko vicakSaNa vidvAna hI kara sakate haiM jaise ki IhA matijJAna-pUrvaka huye Rjumati manaHparyaya jJAna ke viSaya meM IhA kA hAtha kitanA hai ? isakA bheda-vijJAna karanA sAdhAraNa buddhi vAle kA kArya nahIM hai / manaHparyayajJAna aura zrutajJAna ke pahile usa viSaya ke svalpa aMzoM ko jAnane vAlA matijJAna pravarta jAtA hai tabhI to ina do jJAnoM ke prathama darzana hone kI prAvazyakatA nahIM / vibhaGga jJAna ke prathama bhI darzana nahIM hotA hai, hA~ matijJAna ke pahile mahAsattA kA pAlocaka darzana upayoga avazya ho gayA thA, prataH prAkAza ke kucha viSaya aza kA manaHpUrvaka parokSa matijJAna hote huye bhI AkAza kA mAnasapratyakSa honA svIkAra nahIM kiyA gayA hai, jaisA ki sukha, duHkha, prAtmA prAdi kA mana indriya se sAMvyavahArika pratyakSa huA iSTa kiyA gayA hai, ataH hamAre hetu kA AkAza se vyabhicAra doSa nahIM lagatA hai| asmadAdipratyakSayA sattayAnekAMta ityapi na syAdAdinA sAmyate, sattAyAH sarvathA paramamahattvAbhAvAt / paramamahato dravyasya namasaH sattA hi maramamahatI nAmavaMgatadravyAdisattA / na ca namasa; sattAsmadAdipratyakSA tato na tayA vyabhicAraH / na ca sakaladravyaparyAyavyApinyekaiva sattA prasiddhA, tasyAstathopacArataH pratipAdanAt / paramArthatastadekatve vizvarUpatvavirodhAt / satpratyayAvizeSAdekaiva satteti cenna sarvathA satpratyayAvizeSasyAsiddhatvAt saMyuktapratyayAvizeSavata / ___ yadi vaizeSika hamAre asmadAdi pratyakSatva hetu kA sattA jAti karake vyabhicAra uThAveM ki dravya, guNa, kamoM, meM vartta rahI sattA jAti kA hamako pratyakSa hotA hai kintu vahA~ parama mahatvAbhAva yaha sAdhya to nahIM hai kyoMki sattA jAti sarvatra vyApa rahI hai| prAcArya kahate haiM ki syAdvAdI vidvAna karake yaha vyabhicAra bhI sahana karane yogya nahIM hai kyoMki sattA jAti ke sabhI prakAra parama mahAparimANa-dhArIpana kA prabhAva hai, eka to vaise hI vaizeSikoM ne sattA kI dravya, guNa, karmoM, meM hI vRtti svIkAra kI hai, sAmAnya, vizeSa, samavAya, prabhAva, ina cAra padArthoM meM sattA jAti nahIM ThaharatI kahI hai| dUsare parama mahatva parimANa nAmaka guNa to dravya meM Thahara sakatA hai, jAti meM guNoM kA nivAsa nahIM mAnA gayA hai| hA~ jisI prakAza meM paramamahatvaguNa samavAya se rahatA hai usI meM sattA jAti bhI samavAya sambandha se Thahara jAtI hai, isa kAraNa,

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paMcama - adhyAya 237 sattA meM paramamahattvaguNa ekArthasamavAya sambandha se pAyA bhI gayA kintu AkAza kI sattA kA hama Adi ko pratyakSa nahIM hopAtA hai, tisa kAraNa hetu ke nahIM Thaharane se usa AkAza kI sattA karake vyabhicAra doSa nahIM AyA / avyApaka ho rahe ghaTa, paTa, Adi dravyoM kI yA avyApI rUpa, rasa, kriyA Adi padArthoM kI sattA to vRtyaniyAmaka huye ekArtha samavAya sambandha se bhI parama mahAna nahIM hai / eka bAta yaha bhI hai ki sampUrNa dravya athavA paryAyoM meM vyAparahI aura eka hI mAnI jA rahI sattA jAti prasiddha bhI nahIM hai / devadatta, ghaTa, paTa, kAlAgu, Adi meM koI bhI eka vyApaka sattA kI pratIti nahIM hotI hai| kevala aneka padArthoM meM nyArI nyArI varta rahIM pravAntarasattAoM kA kalpita piNDa mAna kara gar3ha lI gayI usa mahAsattA kA tisa prakAra upacAra se hI ekapana yA vyApakapana kvacit zAstra meM samajhA diyA gayA hai yadi vAstavika rUpa se usa sattA ko eka mAnA jAyagA to vaha jagana ke sampUrNa padArthoM - svarUpa nahIM ho sakegI jagata kA koI bhI eka padArtha vicArA jar3a cetana, viSazramRta, paramAtmA azuddhAtmA yAdi meM eka svarUpa hokara nahIM Thahara sakatA hai, jar3a yA cetana dravyoM ke sAyAnya guraNa ko kahe jA rahe astitva, vastutva, Adika svabhAva bhI pratyeka meM nyAre nyAre haiM / viSa amRta, agni jala, Adi paryAyoM ke vivartayitA mAne gaye pugaloM ke rUpa rasa, Adi Adi guNa bhI pratyeka meM alaga alaga haiM kintu sattA ko vizvarUpa mAnA gayA hai / " sattA sayalapayatthA savissarUvA prAMta pajjAyA / bhagopAdadhuvatthA sappaDivakkhA havadi egA" ( paMcAstikAya ) vizvarUpa vahI padArtha ho sakatA hai jo sampUraNa viruddha, aviruddha, padArthoM meM tanmaya hokara prota prota ghusa rahA ho / parIkSA-dRSTi se vicArane para nirNIta ho jAtA hai ki aisA saba meM prota pota ghusane vAlA koI padArtha jagata meM nahIM hai saba ko nyArI nyArI anantAnanta zravAntara sattAyeM hI saMgrahanaya kI apekSA mahAsattA nAma ko pAjAtI haiM jaise ki nyAre nyAre aneka vRkSoM kA eka viziSTa sannikaTapana ho jAne se upavana yA vana yaha nAma paDa jAtA hai, ataH vaizeSikoM ko vastutaH eka hI vyApaka sattAjAti kA prAgraha nahIM karanA cAhiye / vaizeSika kahate haiM " saditi liMgAvizezAt vizeSaliMgAbhAvAccaiko bhAvaH " / / 17 / ( baizeSika darzana ke pahile adhyAya meM dvitIya Anhika kA sUtra hai ) tadanusAra ghaTaH san hai, AtmA san hai, rUpaM sat hai, kriyA satI hai, ityAdi sat sat ityAkAraka pratyayoM meM koI vizeSatA nahIM dekhI jAtI hai, isa kAraNa sattA jAti eka hI hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki sat sat ina jJAnoM kA sabhI prakAroM se antara rahita hojAnA prasiddha hai, jaise ki paTa ke sAtha sAtha ghaTa saMyukta hai. zrAtmA ke sAtha karma saMyukta hai, adharma dravya ke sAtha dharmadravya saMyukta hai, prakAza kA kAla ke sAtha saMyoga ho rahA hai, ityAdika sayuktapane ko viSaya kara rahe jJAnoM kI avizeSatA prasiddha hai arthAt sthUla rUpa se ukta sthaloM para saMyukta haiM, saMyukta haiM, aise eka se jJAna 3

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23. zloka-pAtika upaja jAte haiM kintu vastutaH vicArane para ve saMyoga guNa jaise viziSTa ho rahe nyAre nyAre mAne : gaye haiM usI prakAra samAna prAnupUrvI hote huye bhI sattA jAti nyArI nyArI mAnanI par3egI ataH prasiddha hetvAbhAsa ho rahe " satpratyayAvizeSa" hetu se sattA kA ekapanA siddha nahIM hosakatA hai / samavAya bhI eka nahIM sadhapAtA hai| yahA~ taka nirNaya huA ki asmadAdi karake pratyakSakA viSaya hone se zabda parama mahAna nahIM hai, bhale hI laharI pravAha se zabda ko hajAroM kosa lambA mAna liyA jAya kintu mImAMsako ke abhiprAya anusAra zabda kA AkAza ke samAna vyApaka dravyapanA nahIM pratIta kiyA jA rahA hai| acAnye prAhaH-na dravyaM zabdaH kiM nahi ? guNaH pratisiddhamAnadravyakarmatve mati saravAda rUpavata / zabdo na dravyamaninyatve manyA padAdyacakSuSapratyakSavAt / zabdona karmAcAkSaSapratyakSatvAdramavaditi / tadayukta-mImAMsakAn prati teSAM vAyunAmmadAdya cAnuSapratyakSatvasya vybhicaaraadvaayogsmdaadiprtykssvaat| anityattavizeSaNasya cApramiddhangat dravya variSegAnupapatta / karmatvapratiSedhanasyAcAkSuSapratyakSatvasya vAyukarmaNAnakAntikatvAt / yahAM prakaraNa pAkara koI dUsare vaizeSika vidvAn apane mantavya ko bahuta baDhiyA mAnate huye yoM kaha rahe haiM ki zabda ( pakSa ) dravya nahIM hai . sAdhya ) / to zabda kyA padArtha hai ? isakA uttara yaha hai ki zabda to guNa hai (pratijJA ) dravyoM aura karmoM se bhinna hote sante sattAvAlA hone se hetu ) rUpa ke samAna (anvayadRSTAnta ) / arthAt-sattAvAle tIna hI dravya, kama, guNa, padArtha haiM tina meM se. dravya aura karma se bhinnapanA yoM vizeSaNa lagA dene para savizeSaNa sattAvatva hetu se zabda meM guNava kI siddhi hojAtI hai / vaizeSika apane hetu ke vizeSaNa ko yoM anumAna dvArA puSTa karate haiM, ki zabda ( pakSa ) dravya nahIM hai, ( sAdhya ) anitya hote sante asmadAdikoM ke cAkSuSa pratyakSa kA viSaya nahIM hone se ( hetu ) rasa ke samAna ( anvayadRSTAnta ) / hama Adi ke cakSuSoM dvArA nahIM jAnane yogya AkAza Adi nitya dravya haiM, ataH anityatve sati isa vizeSaNa se AkAza, dik, kAla, AtmA, mana aura pRthivI Adi cAroM dhAtuoM ke paramANuSoM karake sambhavane yogya vyabhicAra kI nivRtti hojAtI hai, zeSa ghaTa prAdi anitya dravyoM dvArA prApAdana karane yogya vyabhicAra kA nivAraNa asmadAdi acAkSuSapratyakSatva se hojAtA hai / tathA zabda ( pakSa ) karma padArtha nahIM hai, ( sAdhya ) kyoMki vaha cakSurindriya-janya pratyakSa kA viSaya nahIM hai ( hetu ), rasa ke samAna ( anvayadRSTAnta ) / isa prakAra zabdakA dravyapana aura karmapana kA abhAva sAdha diyA gayA hai| prAcArya kahate haiM, ki mImAMsakoM ke prati yA jainoM ke prati vaha vaizeSikoM kA kathana yukti rahita hai kyoMki una mImAMsakoM ke yahA~ vAyu karake asmadAdi ke cAkSuSapratyakSa kA nahIM gocarapana hetu kA vyabhicAra prAtA hai, vAyu kA hama Adi kI sparzana indriya se pratyakSa hotA hai / vaizeSikoM ne . bhI vAyu kA cakSuH dvArA pratyakSa honA abhISTa nahIM kiyA hai, ataH vIjanA kI vAya, mAMdhI, zvAsa .

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pacama-adhyAya 236 lenA, prAdi vAyuyeM anitya horahI santI hama Adi ke cakSuSoM dvArA nahIM jAnI jAtI haiM, kintu ve vAyu dravya to haiM, yaha vyabhicAra huA / eka bAta yaha bhI hai, ki mImAMsakoMke prati kathana karane se zabda kA pranityapanA vizeSaNa aprasiddha hai jaba ki mImAMsaka zabda kA nityapanA svIkAra kara rahe haiN| ataH asmadAdi acAkSuSa pratyakSapana hetu se zabda meM dravyapana kA niSedha nahIM sadha sakatA hai, tathA zabda meM karmapana kA niSedha karane vAle acAkSuSa prayakSatva hetu kA vAyu ko calana kriyA karake vyabhicAra prAtA hai / arthAt-vAyu kI kriyA cakSurindriya se nahIM jAnI jAtI hai kintu usa kriyA meM kriyAtvAbhAva nAmaka sAdhya nahIM rahA, vAyu kriyA to kama padArtha hai| dravyaM zabdaH kriyAtvAdvANAdivadityapare / te yadi syAdvAdamatamAzrityAcakSate tadApasiddhAntaH zabdasya paryAyatayA prAcane nirUpaNAdanyathA pudgalAnAM zabdavatva virodhAt / dravyArthAdezAdravyaM zabdaH pudgaladravyAbhedAditi cet kimevaM gavAdirapi dravyaM na syAta / yahA~ koI dUsare paNDita jI yoM kaha rahe haiM ki zabda ( pakSa ) dravya hai, . sAdhya ) kriyAvAlA hone se ( hetu ), vANa, golI, vAyu, Adi ke samAna (anvayadRSTAnta ) / prAcArya kahate haiM ki ve paNDita jI yadi syAdvAda siddhAnta kA Azraya lekara kaharahe haiM taba to unake Upara apasiddhAnta nAmaka doSa hai, kyoMki ve jaina siddhAnta se bAhara jA rahe haiM, jaina zAstroM meM zabda ko paryAyarUpa se kathana kiyA hai. "saddo vaMdho suhamo thUlo saMThANa bhedtmchaayaa| ujjodAdavasahiyA puggaladavvassa pajjAyA" yAnI zabdako pudgalakI paryAya nahIM mAnA jAyagA no pudgaloMko zabda-sahitapana kA virodha hojAvegA dravya hI sahabhAvI kramabhAvI paryAyoM ko dhArate haiM, hA~ syAdvAda siddhAnta ke bala bUte para dravyAthika naya kI apekSA se pudgala dravyake sAtha zabda paryAya kA abheda hojAne ke kAraNa yadi zabda ko dravya kahA jAyagA taba to isa prakAra gandha prAdika bhI kyoM nahIM dravya hojAveM polo yA cApalUsIko bAteM hamako manohara nahIM bhAsatI haiM, yuktisiddha nirNIta jaina-siddhAnta kA nibhaya hokara prAzraya lenA caahiye| dravyAthika naya kI dRSTi anusAra gandha guNa, kI sugandha durgandha, paryAyeM nahIM jJAta huyoM kevala nitya dravya hI pratIta hotA rahatA hai / ataH zabda ke samAna gandha, rUpa Adi bhI dravya ho jAno kintu yaha prAmANika mArga nahIM hai| gandhAdayo guNA eva dravyAzrivatvAt niguNatvAcca "dravyAzrayA niguNA guNA': iti vacanAniSkriyatvAcceti cet,zabdastata eva guNostu / ...zabda ko dravya mAnane vAle apara vidvAn kahate haiN| ki gandha, rUpa, Adi to guNa hI haiM, ( pratijJA ), dravya ke prAzrita hArahe hone se aura guNoM karake rahita hone se ( do hetu ) / dekho svayaM satrakAra ne aisA kahA hai, ki jo adhikaraNa bhUta dravya ke Azrita horahe sante svayaM punaH anyaguNoM se rahita haiM, ve guNa haiM / eka bAta yaha bhI hai ki kriyAoM se rahita hAne ke kAraNa ( tIsarA hetu ) bhI gandha Adika to guNa hI samajhe jAyake / yoM kahane para to pAcArya kahate haiM ki tisa hI kAraNa yAnI

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240 zloka-vAtika dravya ke Azrita hone se tathA guNa rahita hone se aura kriyA rahita hone se, zabda bhI guNa hojAo zabda ke dravyapana kA ekAnta vakhAne jAnA ThIka nahIM hai| ____ sahabhAvitvAbhAvAna gu / iti cet, kathaM rUgadivizeSAsnata e| gugA bhaveyuH / mAmAnyArpaNAtteSAM mahabhAvitvAt pudganadravya tadguNAste iti cet, zabdasahabhAvitvaM samavA yikAraNamastu bhavata eva pRthivIdravyAbhAve manyayAkAze gavalyAnu-patteH pRthivI dravyameva tatsa mavAyikAraNamAkAzaM tu nimittamiti cet tarhi vAyudravyasthAbhAve zabdasyAnu-patteH tadeva tasya samavAyikAraNamastu gaganaM tu nimittamAtraM tasya sarvot / ttamatAmutpattI nimitta kAraNabopagamAt / pavanadravyAbhAve pe bhedaMDasaMyoga cchabdasyotpattana pavanadravyaM tatsamavAyi pRthivyaptejodravyavaditi cet tarhi zabda pariNAmayogyaM pudgaladravyaM zabdasyopAdAnakAraNamastu vAyavAderaniyatatayA tatsahakAritvamiddheH / / yadi apara vidvAn yo kahaiM ki "sahabhAvino guNAH" anAdi se ananta kAla taka dravya ke sAtha vidyamAna rahane vAle guNa hote haiM, sahabhAvI nahIM hone se zabda guNa nahIM hosakatA hai, yoM kahane para to hama jaina kaheMge ki tisa hI kAraNa se yAnI sahabhAvI nahIM hone se rUpa, rasa, Adi guNoM ke kAle, khaTTa, Adi vizeSa vivata bhalA kisa prakAra guNa hosakeMge? batAyo yadi Apa yoM kaho ki rUpa, rasa, Adi ke vivoM meM anvita ho rahe sAmAnya ko vivakSA karane se una kAle prAdi vizeSoM kA pudgala dravya ke sAtha sahabhAvIpanA hai, ataH ve usa pudgala ke guna kaha diye jAte haiM taba to hama jaina kahate haiM, ki yoM pudgala dravya ke sAtha zabda kA bhA sAmAnya rUpa se sahabhAvIpanA hai ataH zabda kA samavAyIkAraNa bhI pudgala dravya ho jaao| kevala Ara vaizeSikoM ke yahA~ hI gandha kA samavAyI kAraNa pRthivI aura sneha kA samavAyA kAraNa jala tathA bhAsvara rUpa kA samavAyo kAraNa tejA dravya Adi mAna rakhe haiM, sAmAnya kI arpaNA se sahabhAvI hone ke kAraNa prAkAza ke bho gandha prAdi guNa hojaao| satya bAta to yaha hai ki zabda ho cAhe gandha, sneha rUpa anuSNAzIta, Adi hove ina sava kA samavAyI kAraNa pudgala dravya hI pratIti siddha hai| - ___ yadi tuma yoM kaho ki pRthivI dravya ke nahIM hone para aura AkAza dravya ke hote sante bhI mandha kI utpatti nahIM hopAtI hai| ataH pRthivI dravya hI usa gandha kA samavAyI kAraNa hosakegA mAkAza dravya to kevala nimitta kAraNa hai, jaise ki kAla dravya saba kAryoM kA nimitta mAnA gayA hai "janyAnAM janakaH kAlo jagatAmAzrayo mataH,, yoM kaho taba to hama jana prApAdana karate haiM, ki vAyu dravya ke nahIM hone para kahIM bhI zabda nahIM upaja pAtA hai ataH vaha vAyu dravya hI usa zabda kA samavA. yIkAraNa hojAno, aAkAza to kevala nimittakAraNa mAna liyA jAya kyoMki sampUrNa upajane vAle kAryoM kI utpatti meM usa AkAza kA mimitta kAraNa hojAnA svIkAra kiyA gayA hai| yadi tuma yaha kaTAkSa karo ki bar3e nagAr3e ke sAtha vega yukta daNDakA saMyoga hojAne se zabda kI

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paMcama-zravyAya 241 utpatti ho jAtI hai| bAMsa prAdike phaTane para vibhAga se bhI zabda paidA hotA hai, zabda se bhI zabda upaja jAtA hai "saMyogAdvibhAgAcchabdvAcca zabdaniSpatti: 31 : vaizeSika darzana ke dvitIya adhyAya meM prathama prAnhika kA yaha sUtra hai / ) ataH vAyu dravya to usa zabda kA samavAyIkAraNa nahIM mAnA jAtA hai, jaise ki zranvayavyatireka nahIM ghaTane se pRthivI, jala, tejo dravya, ye zabda ke samavAyo kAraNa nahIM haiM tumhAre yoM kahane para, taba to yahI jaina siddhAnta acchA jaMcajAtA hai, ki zabda nAmaka paryAya rUpa se pariNamane yogya pudgala dravya hI zabda kA upAdAna kAraNa mAna liyA jAmro, vAyu, AkAza, Adi to pratyAva zyaka hokara niyata kAraNa nahIM haiM, yAnI vAyu yA prakAza hI zabda svarUpa hokara nahIM pariNamate haiM, hA~ ve zabda kI utpatti meM sahAyaka mAtra haiM, ataH usa zabda ke sahakArI kAraNa hokara prasiddha jAte haiM / kutastasiddhiti ceta, pRthivyAdeH kutaH 1 prativiziSTa sparzarUparasagaMdhAnAmulaMmAtpRthivyAH siddhiH, sparzarUparasavizeSANAmupalabdherapAM. zeSarupadhe teja naH / sparzavizeSasyopalaM bhAdvAyAH / svAzrayadravyAbhAve tadanupapatteriti cet, tarhi zabdasya pRthivyAdidhvasaMbhavinaH sphuTamuglaMbhAttadAzrayadravyasya bhASAvargaNa | pudgalasya prasiddhiranyathA tadanupapatteH / yadi vaizeSikoM kA pakSa le rahe para paNDita yoM vibhISikA dikhalAveM ki batAo usa zabda pariNatiyogya pudgala dravya kI kisa pramAraNa se siddhi karoge ? yoM kahane para to hama jaina bhI yoM dhoMsa desakate haiM, ki tuma hI batAo ki pRthivI Adi nyAre nyAre cAra tatvoM ko prApa kaise kisa DhaMga se sAdheMge ? yadi vaizeSika yoM kaheM ki anya dravyoM kI apekSA pratyeka pRthivI tatva meM viziSTa rUpa se pAye jA rahe pArthiva sparza, rUpa, rasa, gandha, guraNoM kI upalabdhi hojAne se pRthivI dravya ko siddhi hojAtI hai, viziSTa ho rahe sparza, rUpa, rasoM, kI upalabdhi hojAne se jala dravya ko sAdha liyA jAtA hai, uSNasparza aura bhAsvara rUpa ina vizeSaguNoM ke dekhane se tejodravya kI prasiddhi hojAtI hai, yogavAhI anuSNAzItasparza vizeSa kA upalambha hojAne se vAyu dravya ko siddha kara diyA jAtA hai, kyoMki apane Azraya ho rahe niyata dravya ke vinA una sparza Adi vizeSoM kA upalambha honA nahIM bana pAtA hai, yoM vaizeSikoM ke kathana karane para, taba to hama syAdvAdI kahate haiM ki pRthivI, jala, Adi meM kathamapi upAdeya hokara nahIM sambhava rahe zabda kA vizadarUpa se upalambha horahA hai, ataH usa zabda ke upAdAnarUpa se prAzraya ho rahe bhASAvagaraNA svarUpa pudgala dravyakI pramANoMse siddhi hojAtI hai, anyathA yAnI bhASA vargaNA yA zabda yogyavargaraNA ke vinA usa zabda kI utpatti honA nahIM bana sakatA. hai, upAdAna kAraNa ke vinA zabda kA upajanA masambhava hai / na ca paramANurUpaH pudgalaH zabdasyAzrayAsmadA divA hoM driyatvAt chAyAtapAdivat ' skaMdhAstu syAditi sUkSma rAbdaguNa tamabhyaH sUkSmabhASAva | pudgale myosmadAdivA 31

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242 zloka-vAtika vendriyagrAhyapudgalamkaMdhAnmA zabdaH prAdurbhavan kAraNaguNapUrvaka eva paTarUpAdivat / tato'kAraNapUrvakanvAdityasiddho heturayAvadravyabhAvitvAdivat / rUpa, rasa, Adi kA prAzraya bhale hI paramANu hojAgo kintu paramANu svarUpa pudgala dravya sUkSma sthUla mAne gaye zabda kA prAzraya nahIM hosakatA hai, (pratijJA ) vAhya indriya karake grahaNa karane yogya hone se / hetu ) vAdarasUkSma, horahe chAyA, ghAma, cA~danI, Adi ke samAna ( anvaya dRSTAnta ) hA~ moTA skandhasvarUpa pudgala to zabdakA Azraya hosakegA isakAraNa sUkSmarUpa se zabda guNa ko tadAtmaka hokara dhAra rahe sUkSma bhASA vargaNA nAmaka pudgaloM se hama Adi kI bAharalI indriyoM karake grahaNa karane yogya pudgalaskandha svarUpa zabda-paryAya pragaTa ho jAtI hai, jo ki kAraNa guNa-pUrvaka hI hai, jaise ki paTarUpa,modakarasa, Adi haiM / arthAt-sUtoM ke rUpa anusAra kapar3e meM rUpa upaja jAtA hai, khAMDa yA vUre kI miSTatA anusAra laDDU mIThA hojAtA hai, isI prakAra sUkSmarUpa se zabda guNa ko dhAra rahIM yAnI zakti rUpa se jhaTiti zabda hone kI yogyatA ko dhAra rahIM pudgalavargaNAoM karake zabda upaja jAtA hai, pUrvavartI horahe kAraNa ke guNa kArya meM prAjAte haiM, tisa kAraNa vaizeSikoM dvArA kahA gayA "akAraNaguNapUrvakatvAt" yaha hetu prasiddhahetvAbhAsa hai jaise ki ayAvadravya-bhAvitva, dravya karmabhinnatve sati satva, Adika hetu prasiddha haiN| bhAvArtha-yogoM ne zabda meM sparzavAn dravyake guNa nahIM hone ko sAdhya karane para prayAvat dravyabhAvitva aura akAraNaguNapUrvakatva ye do hetu kahe the ukta vicAraNA hocukane para ve donoM hetu siddha nahIM hopAye haiM / kazcidAha akAraNaguNapUrvakaH zabdo'sparzadravyaguNatvAt sukhAdivaditi tasyApi parasparAzrayaH / siddhe hyakAraNaguNapUrvakanve zabdasyAsparzavadrvyaguNatvaM siddhyet tatsiddhau vAkAraNaguNapUrvakatva miti / nathA nAkAraNaguNapUrvaka: zabdommadAdivAyendriyajJAnaparicchedyatvesati guNatvAt ghaTarUpAdivadityanumAnaviruddhazca pakSAH syAt nAtra hetoH paramANurUNadinA vyabhicAra: sukhAdinA vA, vAhyendriyajJAnaparicchedyatve satIti vizeSaNAt / koI vaizeSika kA eka-dezI paNDita yo yahAM kaha rahA hai ki zabda ( pakSa ) svakIya kAraNoM ke guNoM ko pUrva-vRtti mAnakara Atma-lAbha kara rahe nija guNoM kA dhArI nahIM hai ( sAdhya ) sparza guNa se rIte ho rahe kisI dravya vizeSa kA guNa hone se ( hetu sukha, icchA zAdi ke samAna ( anvayadRSTAnta ) / granthakAra kahate haiM ki usa vaizeSika ke yahAM bhI anyonya zraya doSa pAtA hai| zabda ko akAraNaguNapUrvAkapanA siddha ho cukane para vicArA nahIM sparza vAle dravya kA guNa honA siddha hoya aura zabda ko sparza rahita dravya kA guNa honA sadha cukane para to zabda kA akAraNa-guNa pUrvakapanA sadha sake / arthAt-vaizeSikoM ne pahile " yaduktaM yoge:" yahAM se prArambha kara "na sparzavadravyaguNaH zabdaH akAraNaguNapUva katvAt " isa

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paMcama - adhyAya 243 anumAna dvArA prakAraNapUrvakatva hetu se spazavaddravyaguNatvAbhAva ko zabda meM sAdhA thA dhaura aba asparzadravyaguNatva hetu se akAraNa guNa pUrvakatva ko sAdha rahe haiM, yaha spaSTa itaretarAzraya doSa dIkha rahA hai, donoM meM se yadi eka siddha hoya taba to dUsare prasiddha sAdhdha ko vaha samajhA sakatA hai kintu jaba donoM hI adhere meM par3e huye haiM to kisa prasiddha se kauna se prasiddha kI siddhi kI jA sakatI hai ? eka andhe ko dUsare andhe dvArA ajJAta yA aparicita patha kA pradarzana nahIM karAyA jA sakatA hai tathA eka bAta yaha bhI hai ki zabda ( pakSa ) kAraNoM ke guNoM ko pUrvavartI svIkAra kara upaja rahA nahIM hai ( sAdhya ) hama Adi prasarvajJa jIvoM kI vahiraMga indriyoM se upaje huye jJAna dvArA jAnA jA rahA santA guNa hone se hetu ) ghaTarUpa, paTarUpa, Adi ke samAna ( zranvayaSTAnta ) / isa nirdoSa anumAna karake bhI tumhArA pakSa viruddha hojAtA hai arthAt vaizeSikoM kA sparzavadravyaguNatva hetu satpratipakSa hetvAbhAsa hai| isa anumAna meM kahe gaye hetu kA paramANurUpa, dvadhakarUpa, Adi karake athavA sukha, icchA, Adi karake vyabhicAra doSa nahIM zrAtA hai kyoMki hetu ke zarIra meM vahiraMga indriya-janya jJAna se jJa eya hote sante aisA vizeSaraNa de rakhA hai / bhAvArthayadi kevala guNatva hI vizeSya dala hotA to vyabhicAra avazya hI ho jAtA, jaba ki paramArUpa prAdi yA sukha prAdi guNa to haiM kintu ve zrakAraNaguNapUrvaka hI haiM, kAraNa guNapUrvakatva yA akAraNa - guNapUrvakatva kA prabhAva vAle ve nahIM haiN| vaizeSikoM ke yahA~ paramANurUpa ke kAraNa horahe paramANu kA aura sukha ke kAraNa horahe nitya AtmA kA koI kAraNa hI nahIM mAnA gayA hai / jaina siddhAnta anusAra yadyapi " bhedAdaNuH " bhedase aNu paryAya kI utpatti aura paryAyArthika naya anusAra grAtmA ke bhI utpAda, vyaya, dhrauvya mAne gaye haiM phira bhI paramANu yA jhAtmA ke guNoM kA kAraNa - guraNapUrvakapanA niyata nahIM hai / eka bAta yaha bhI yahA~ vicAra meM rakhane kI hai vaizeSikoM ke mata kI apekSA yaha vizeSaNa diye jA rahe haiM, vaMzeSikoM kI yuktiyoM se hI yadi vaizeSikoM ke siddhAnta kA nirAkaraNa hojAya yaha hameM prazasta mArga jaMcatA hai kyoMki isameM adhika bhaTeM nahIM uThAnI par3atI haiM / tathApi yogivAyeMdriyapratyakSeNa parama zukanAdinAnekAMta iti na shNkniiymsmdaadigrhnnaat| pRthivyAdisAmAnyetAnityadravyavizeSeNa samavAyena karmaNA vA vyabhicAraityapi na maMtavyaM guNanvAditi vacanAt na caivaM vyAdvAdinAmapasiddhAntaH zabdasya paryAyatvavacanAt paryAyasya ca guNatvAt tathA cAhura kalaMka devAH zabdaH pudgalaparyAyaH skaMdhaH chAyAtapAdivaditi / tisa prakAra vAhya - indriya isa vizeSaraNa dvArA paramANurUpa yA sukha prAdi karake vyabhicAra kI nivRtti hote huye bhI yadi vaizeSikoM ke mana meM yaha AzaMkA hoya ki jainoM ke

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eete vArtika prasmadAdi vAhyendriya jJAna paricchedyatve sati guraNatva hetu kA yogI kI vahiraMga indriyoM se upaje huye pratyakSajJAna ke viSaya horahe paramANu rUpa Adi karake vyabhicAra hojAyagA / AcArya kahate haiM ki yaha to vaizeSikoM ko zakA nahIM karanI cAhiye kyoMki tumhAre siddhAnta kA vicAra kara hI hetu meM " asmadAdi " isa pada kA grahaNa hai prarthAt hama Adi laukika pratyakSa karane vAle jIvoM kI vahiraMga indriyoM se paramANu ke rUpa yA zrAtmA ke sukha kI jJapti nahIM ho pAtI hai sannikarSa ko pratyakSapramANa mAnane vAle vaizeSikoM ne tIna prakAra ke alaukika sannikarSoM meM yogaja sannikarSa bhI svIkAra kiyA hai / yukta aura puraMjAna svarUpa do yogiyoM ke samAdhi vizeSa se utpanna huA sampUrNa padArthoM kA jJAna zrIra cintA kI sahakAritA se upajA sUkSma, sthUla, vyavahita viprakRSTa arthoM kA pratyakSa hojAtA hai ve yogI to hama prAdi se vilakSaNa ho rahe jIva hI samajhe jAyeMge. jaina siddhAnta anusAra yadi hetu kahA jAtA to " asmd| di" pada vyartha hI thA kyoMki cAhe sarvajJa hoya yA avadhi jJAnI. mana:paryayajJAnI hoya, vahiraga indriyoM se ye pratIndriya padArthoM ko kathamapi nahIM jAna pAte haiM tathA hamAre vAhya endriyajJAnaparicchedyatve sati guNatva hetu kA pRthivItva, ghaTatva, Adi jAtiyoM karake tathA nitya dravyavRtti antya vizeSoM se nahIM kintu pranitya dravyoM ke vizeSa karake athavA anitya dravyoM ke vizeSaraNa ho rahe samavAya karake evaM halana calana. zrAdi kriyA karake vyabhicAra doSa prAjAya yaha to nahIM mAna lenA cAhiye kyoMki guraNatvAt aisA hetu kA vizeSya dala kahA gayA hai / 244 - prarthAt bhale hI " udbhUtarUpaM nayanasya gocaro, dravyANi tadvanti pRthaktvasaMkhye / vibhAgasaMyogaparAparatvadravatvaM parimANayuktam // 54 kriyAM jAti yogyavRtti samavAyaM ca tAdRzaM / gRhNAti cakSuH sambandhAdAlokodbhUtarUpayoH // 55 // ( kArikAvalo ) isa niyama anusAra pRthivIsva prAdi jAtiyoM kA pranitya dravya, guraNa karmoM meM varta rahe samavAya kA aura pratyakSayogya kriyA kA, vahiraga indriyoM dvArA pratyakSa ho jAnA vaizeSikoM ke yahA~ mAna liyA gayA hai, ve pRthivItva prAdika kAraNaguNapUrvaka nahIM hai kintu guNa nahIM hone se una karake vyabhicAra nahIM hopAtA hai vaizeSikoM ke siddhAnta anusAra zabda meM guraNapanA mAna lene se isa prakAra zabda meM kAraNaguNapUrvaka pana yA prakAraNaguNapUrvakatvAbhAva kA sAghana karane para syAdvAdiyoM ke yahA~ apasiddhAnta yAnI sarvajJa kI AmnAya karake prApta horahe svakIya siddhAnta se koI virodha nahIM AtA hai kyoMki jaina siddhAnta meM zabda kA paryAyarUpa se kathana kiyA gayA hai aura paryAya kA guNapanA mAna liyA gayA hai / isI bAta ko yoM zrI prakalaMkadeva mahArAja tisa prakAra kaha rahe haiM ki chAyA, zrAtapa udyota, zrAdi ke samAna zabda nAmaka skandha bhI pudgala dravya kI paryAya hai arthAt " sahabhAvino guNAH kramabhAvina: paryAyAH" yoM guNoM ko dravya kA sahabhAvI paryAya prabhISTa kiyA hI gayA hai tabhI to pudgala dravya ke anAdi se ananta kAla taka sAtha ho rahe rUpa, rasa, Adi guraNa sahabhAvI paryAya haiM aura jIva ke cetanA, sukha, vIrya, samyaktva, cAritra, astitva, vastusva, prAdi guNa sahabhAvI paryAya mAne gaye haiM " guNasamudAyo dravyaM " guraNoM kA samudAya dravya hai, nitya guNoM kA samudAya jaise nityadravya hai usI prakAra paryAya zakti yA anitya guNoM kA tAdAtmyaka piNDa horahA zuddha dravya hai / saMsArI jIva meM bhAvayoga, paryApti, nAdi to paryAyAtmaka guNa haiM, agni

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paMcama-adhyAya 245 nAmaka pRdgala meM dAhakAva. pAcakatva, zoSaka tva, sphoTa katva prAdi paryAya-zaktiyAM (anityaguNa) vidyamAna haiN| viSa pudgala meM mArakatva zakti hai kintu viSa kI kAlAntara meM amRta, auSadhi dugdha. prAda pariNati hojAne para usameM jIvakatva zakti upaja jAtI hai| sarpa ke mukha meM dUdha viSa ho jAtA hai| zabda nAmaka pudgala skAdha yA azuddha dravya bhI aneka paryAya zaktiyoM ko dhAra rahA hai| gAlI ke zabdoM se duHkha upajatA hai, prazasA-sUcaka zabdoM se harSa utpanna hotA hai. maMtra prAtmaka zabdoM se aneka siddhiyAM hojAtI haiM, sAMpa, bicchU, Adi ke viSa utara jAte haiM topake yA bijalI ke zabdoM se garbhapAta ho jAtA hai, bhIteM phaTa jAtI haiM, hRdaya ko dhakkA lagatA hai, kisI kisI ke kAna bahare ho jAte haiM / yo zabda meM bhI aneka paryAyAtmaka zaktiyAM vidyamAna haiM / zakti aura zaktimAna kA prabheda hai, ata: zabda ko guNa kahane meM jainoM ko koI jaina siddhAnta se virodha nahIM pAtA hai| eka bAta yaha bhI hai ki isa prakaraNa meM vAdo prAcArya mahArAja ne prativAdI vaizeSikoM ke prati unhIM kI yuktiyoM se unhIM ke siddhAnta kA pratyAkhyAna karanA apanA dhyeya kara liyA dIrUtA hai vaizeSikoM ne zabda ko AkAza kA guNa svIkAra kara rakkhA hai| syAnmataM, na zabdaH pudgalaskaMdha ryAyo'mmadAdyanupalabhyamAnasparzarUparasagaMdhAzrayatvAtsukhAdivaditi / tadasata dvayaNukAdirUpAdiga henoryabhica gata zabda'zrayatve'gmadAdyanupalabhyamAnAnAmapyanudbhUtatayA mparzAdInAM mdbhAva sAdhanAta gandhAzrayatve mparzarUparasavata / gaMdhA hi kastUrikAdegaMdhadravyAre gaMdhaM samupalabhyamAne ghrANeMdriye samprAptaH mvAzrayadravyarahitaH na saMbhavati, guNatvAbhAvaprasaMgAta / nApi tadAzrayadravyamammadAdibhirupalabhyamAnasparzarUparasaM na ca tatrAnubhRtavRttayaH sparzarUparasA na saMti pArthivepyavirodhAt / yadi vaizeSikoM ne yaha mata ThAna liyA hoya ki zabda . pakSa ) pudgalaskaMdha kI paryAya nahIM hai ( sAdhya ) hama Adi pralpajJa jIvoM ke dvArA nahIM dekhe jA rahe sparza, rUpa, rasa, gandhoM kA prAzraya hone se ( hetu , sukha prAdi ke samAna : anvayadRSTAnta ! / arthAt-zabda di pudgala kA paryAya hotA to usake rUpa, rasa, gandha, sparza, hamako indriyo dvArA dIkha jAte kintu nahIM dIkhate haiM athavA hama prAdi karake sparza, rUpa, rasa gandhoM kA prAzrayapanA zabdoM meM nahIM dekhA jAtA hai, yoM hetu mAnakara anvayadRSTAnta meM ghaTita kara lo| ataH sukha jJAna Adi ke samAna zabda bhI pudgala kI paryAya nahIM hai,guNa kAraNa bhI pUrvaka zabda nahIM hai| prAcArya kahate haiM ki vaizeSikoM kA vaha kathana prazaMsanIya nahIM hai kyoMki do yA tIna aNunoM ke saMyoga athavA bandha se upaje huye dvaghaNuka, tryaNuka Adi ke rUpa, rasa, Adi guNoM karake tumhAre hetu kA vyabhicAra doSa prAtA hai / dvathaNuka, tryaNuka Adi ke rUpa, rasa, prAdi kA hameM, tumheM, pratyakSa nahIM hai kintu ve pudgala yA pudgala-skandha ke paryAya mAne gaye haiN| adhikaraNa bhUta zabda ke Azrita hote sante una hama mAdi dvArA pramudbhUta hone ke kAraNa nahIM bhI dekhe jA rahe spaza rUpa mAdikoM kA zamda meM :

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zloka-vArtika 246 sadbhAva sAdha diyA jAtA hai / athavA zabda guNa kA prAzrayapanA hote sante pudgala meM hama Adi dvArA aprakaTa hone ke kAraNa nahIM dekhe jA rahe bhI sparza, rasa, gandha, varNoM kA sadbhAva sAdha diyA jAtA hai jaise ki udbhUta gandha guraNa kA Azraya hote huye gandhila dravya meM anudbhUta ho rahe sparza, rUpa, rasoM, ka sadbhAva siddha kiyA jA cukA hai, dekhiye kastUrI, itra, prAdika gandhayukta dravyoM se kucha dUra pradezoM meM sugandha ko bhale prakAra pratyakSa kara rahI nAsikA indriya meM acchA prApta ho rahA gandha becArA apane Azraya-bhUta dravya se rahita ho rahA to nahIM sambhavatA hai, guraNa yA paryAya becAre dravya ke vinA akele to kathamapi nahIM Thahara sakate haiM Azraya ho rahe dravya ke vinA yadi guNa Thahara jAya to guraNapana ke prabhAva kA prasaMga prajAyagA " dravyAzrayA nirguNA guNA: " yaha guNoM kA siddhAnta lakSaNa hai, ataH nAka meM AyA huA gandha apane AdhAra horahe dravya ke sAtha hI AvA vaha gandha kA zrAzrayabhUta dravya bhI hama tuma zrAdi karake dekha lene yogya spaza rUpa ramoM kA dhArI nahIM hai aura usa gandha dravya meM aprakaTa hokara varta rahe sparza, rUpa, rasa nahIM hoMya yaha to zrApa vaizeSika nahIM mAna sakate haiM kyoMki pRthivI meM gandha ke sAtha rUpa, rasa, sparzo kA anivAya avinAbhAva sambandha hai pRthivI dravya se nirmita hote sante gandha yukta mAne gaye kastUrI Adi meM sparza, rUpa, rasoM ke bhI Thaharane kA koI birodha nahIM hai / yathA vAyoranupalabhyamAna rUpara pagandhasya tejasazcAnupalabhyamAnarasagadhasya salilasya cAnupalabhyabhAnagadhasya paryAyA anatyanumAnAgama sparzarUparasagandhAH prasiddha / stathAnuralabhyamAnasparzarUparasagaMdhasyApi bhASAvagaM / pudgalasya paryAyaH zabdo nissaMdehaM prasiddhatyeva / AcArya mahArAja abhI vaizeSikoM ko samajhA hI rahe haiM ki jisa prakAra anudbhUta hone ke kAraNa nahIM dekhe jA rahe rUpa, rasa, gandhoM ko dhAra rahI vAyu ke aura indriya pratyakSa dvArA nahIM dekhe jA rahe aprakaTa ra gandhoM ko dhArane vAle tejodravya ke tathA nAsikA dvArA nahIM jAnI jA rahI avyakta gandha ke dhArI jala ke, paryAya ho rahe sparza, rUpa, rasa gandha guraNa prasiddha haiM, isa prasiddhi meM anumAna pramANa yA samIcIna grAgama kA koI pratikramaNa nahIM hotA hai tisI prakAra aprakaTa hone ke kAraNa hama tuma AdikoM ko nahIM bhI dIkha rahe sparza, rUpa, rasa, gandhoM ko dhAranevAle bhASAvargaNA svarUpa pudgala kI paryAya horahA zabda saMdeha - rahita prasiddha ho jAtA hI hai / rthAt bhASAvargaraNA nAmaka pudgala ke pariNAma horahe akele zabda kA hI vahirindriya se pratyakSa hotA hai, bhASAvargaNA kI yA usase bane huye zabda kI rUpa, rasa, gandha, sparza pariNatiyoM kA vahiraMga indriyoM se pratyakSa nahIM hotA hai jaise ki vAyu kI paryAyoM meM yadyapi rUpa, rasa, gandha, sparza, cAroM haiM phira bhI vAyu ke prakaTa sparza kA tvacAindriya se pratyakSa hojAtA : hai aprakaTa rUpa, rasa, gandha kA nahIM /

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247 paMcama - adhyAya kathamanyathaiva mAcacANaH pratikSipate paraiH / na vAyuguNonuSNAzItasparzo'pAkaja: upalabhyatve satyammadAdyanupalabhyamAna gandha zrayatvAtsukhAdivat / tathA na bhAsurarUpoSNa sparzastejodravyaguNa upalabhyatve satyasmadAdyanu labhyamAnagavAzrayatvAt tadvat / tathA na zItasparzanIlarUpamadhurarapAH salilaguNA : upalabhyanve satyasmadAdyanupalabhyamAnagaMdhAzrayatvAttadvadeveti / zrAcArya hI samajhA rahe haiM ki anyathA yAnI una una dravyoM meM Avazyaka horahe ve ve vizeSaguraNa nahIM dIkhane mAtra se yadi nahIM mAne jAyage to isa vakSyamANa prakAra kaha rahA koI AkSepakartA to ina dUsare vaizeSika vidvAnoM karake bhalA kaise nirAkRta kara diyA jAtA hai ? prAkSa epakartA kA vaizeSikoM ke prati yaha vacana hai ki vaizeSikoM karake "prapAkaja 'nuSNAzItaH spazaMstu pavane mataH,, vAyu meM anuSNAzIta horahA apAkaja ( agnipAka se nahIM upajA ) sparza mAnAgayA hai, kintu anuSNAzIta hokara apAkaja horahA sparza (kSa) vAyu kA guNa nahIM hai / ( sAdhya ) upalambha karane yogya hote sante hama Adi karake nahIM dekhejArahe rUpa, rasa, gandhoM kA prAzraya hojAne se ( hetu ) sukha Adi ke samAna / anvayadRSTAnta ) / tathA dUsarA anumAna yoM hai / ki " sparza uSNastejasastu syAdrUpaM zuklabhAsvaraM' isa pramANa anusAra mAne gaye camakolA zuklarUpa aura uSNasparza ( pakSa ) tejo dravya ke guNa nahIM haiM ( sAdhya ) dIkhane yogya hote sante hama Adi karake tejodravya meM gandha kA zrAzrayapanA nahIM dekhA jA rahA hone se ( hetu ) usI ke samAna yAno jaise ki tejo dravya guNa ye sukha, jJAna, grAdika nahIM haiM, ( anvayadRSTAnta ) | ke tisI prakAra tIsarA anumAna yoM kahA jA rahA hai ki zIta sparza aura nIla rUpa yA prabhAsvara zukla tathA mIThA rasa ye ( pakSa jala ke guNa nahIM samajhe jA sakate haiM / ( sAdhya ) kyoMki inake Azraya mAne gaye jala dravya meM upalambha hote sante hama Adi karake gandha kA zrAzrayapanA nahIM dekhA jAtA hai / jaise ki ve hI sukha prAdika jala ke guraNa nahIM mAne gaye haiM, kevala pRthivI ke hI to abhISTa kiye gaye guNa rUpa Adi prasiddha hojAte haiM / bhAvArtha - vaizeSika jaise yoM kaha baiThate haiM, ki jisa bhASA vargaNA nAmaka pudgala ke svakIya guraNa mAna liye gaye rUpa, rasa, gandha, sparzo, kI hameM upalabdhi nahIM hotI hai, ataH zabda usa bhASAvargaraNA pudgala kI paryAya nahIM mAnA jA sakatA hai / usI prakAra dUsarA prativAdI bhI vaizeSikoM ko yoM ulAhanA de sakatA hai, ki jisa vAyu ke rUpa, rasa, gandha hameM upalambha hone yogya hote sante bhI nahIM dIkha rahe haiM, usa vAyu kA guraNa anuSNAzIta spaza nahIM ho sakatA hai| isI prakAra jisa jala kA pratyakSa karane yogya gandha hameM nahIM dIkhatA kahA jAtA hai usa jala ke zIta sparza prabhAsvara zukla rUpa aura madhura rasa ye bhI guraNa nahIM kahe jA sakate haiM / jaise ki jisa zarIra meM pratyakSa karane yogya sira nahIM dIkhatA hai / usakA dhar3a jIvita nahIM mAnA jA sakatA hai, phira vaizeSikoM ne "varNaH zuklo rasasparzoM jale madhurazItalI" kyoM kahA thA apane Upara pakSapAta karate huye dUsare para usI AkSepa ko karanA ucita mAga nahIM hai, para vidvAn vaizeSika jaise

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zloka-vArtika 46 vakhAnane vAle anya paNDita kA pratikSepa kara dete haiM, usI prakAra vaizeSikoM kA bhI pratikSa epa kiyA jA sakatA hai| vaizeSika jo samAdhAna karaMge vahI samAdhAna zabda ko bhASAvargaNA nAmaka pudgala kI paryAya mAnane meM kiyA jA sakatA hai, koI antara nahIM hai / nadI, sarovara, bAvar3I meM bharA huA svaccha jala kucha nIlA dIkhatA hai yaha sUrya prakAza ke nimitta se huA gambhIra jala kA aupAdhika rUpa hai, usI jala ko yadi prakAza meM uchAlA jAya to pratIta hotA hai / jala meM ghusa gaye kucha prakAza aura kucha andhakAra ke anusAra jala nIlA dIkha jAtA hai, jaise ki kaSailI harra Adi ko khA lene ke pazcAt poye gaye jala kA svAda pahile se adhika mIThA bhAsatA hai, nIla AkAza kA prativimba par3anA bhI svaccha jala ko nIla dikhAne meM sahAyaka hojAtA hai / vastutaH vicArA jAya to AkAza atyanta parokSa hai, prAMkhoM se nahIM dIkha sakatA hai / yahA~ se hajAroM kosoM Uparale pradeza meM pAI jA rahI sUpakAnti aura anvakAra kA sammizraNa hojAne se nIle nIle dekhe jA rahe abhra maNDala ko vyavahArIjana AkAza kaha dete haiN| saca pUcho to vaha andhakAra yA prabhA kA athavA donoM kA mila kara bana gayA kAI rUpa hai, tabhI to rAtri meM andhakAravaza vaha nabhomaNDala kAlA kAlA dIkhatA hai, udyota, vijalI, kI camaka Adi se bhI bAdaloM meM katipaya varNa dIkhane laga jAte haiM, ye sava pudgala dravya kI paryAyeM haiM / yadi punaH sparzAdayo dravyAzrayA eva gutvAtsukhAdit yataddravyaM tadAzrayaH sa vAyuranalaH salilaM citirityanumAna siddhatvAnsparza vizeSa dInAM vAyvAdiguNanve zabdopi sAmAnyArpaNyA kiM na bhASAvarga pudgaladravyeNa sahabhAvISTA yena tadguNo na syAt / vizeSArpaNAt yathA rUpAdayaH paryAyAstathA zabdopi pudgalaparyAya iti kathamasau dravya syAt ? SaDdravyapratijJAnavirodhAcca / yadi phira vaizeSika yoM kahaiM ki sparza zrAdika to pakSa ) drazya ke prazraya para hI Thahara sakate haiM | ( sAdhya ) guNa hone se ( hetu ) sukha prAdi ke samAna ( anvaya dRSTAnta ) / jo koI unakA adhikaraNa horahA dravya hai, vaha vAyu, agni, jala, athavA pRthivI hosakegA / isa prakAra anumAna siddha hojAne ke kAraNa zranuSNAzIta nAmaka sparzavizeSa yA bhAsvararUpavizeSa, sAMsiddhika dravatva Adi ko vAyu, agni, Adi kA guNapanA hai yoM kahane para to hama jaina kahate haiM ki zabda kI sAmAnya dharma kI vivakSA karane se bhASAvagaNA nAmaka pudgaladravya kA sahabhAvI kyoM nahIM iSTa kara liyA jAya ? jisase ki zabda usa bhASAvargaraNA kA guNa nahIM ho sake / arthAt - dravya ke sahabhAvI guNa hote haiM / " sahabhAvino guNAH " kramabhAvina: paryAyAH,, sAmAnya prazoM ke anusAra rUpa, rasa, Adi bhI to pudgala dravya ke guNa mAne gaye haiM, tadvat sAmAnya rUpa se bhASA vargaNA kA sahabhAvI zabda hai, kaNTha, tAlu, Adi nimittoM ke milane para koI bhI bhASA vargaNA kisI bhI prakAra yadi zabda hokara pariNAma sakatI hai, hA~ vizeSa prazoM ko arpaNa karane se to jisa

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paMcama adhyAyaM 346 prakAra rUpa Adika paryAya haiM, usI prakAra zabda bhI pudgala kA paryAya hai, isa kAraNa vaha zabda bhalA kisa prakAra dravya hosakegA ? / arthAt zabda koI dravya nahIM hai. hAM kisI pudgala dravyakA guraNa yA paryAya avazya sadha jAtA hai, dUsaro bAta yaha hai, ki "zabdo dravyaM kriyAvattvAt vAraNAdivat" isa dUsaroM ke anumAna anusAra zabda ko dravya mAnane para jIva Adi chaH dravyoM kI niyata saMkhyA anusAra ko gayI pratijJA se virodha AtA hai, zabda ko milA kara jIva Adi dravya sAta huye jAte haiM, dravyoM kI sAta saMkhyA iSTa nahIM / zabdadravyasya pRthivyAdivatpud galadravyeMtarbhAvAnna tadvirodha iti cet, gadhadravyAdInAmapi tadvattatrAntarbhAvAttadvigedhAmiddherguNatvaM kimabhidhIyate, hAnAdInAM ca dravyatvamastu jIvadravyeMtarbhAva prasakta: dravyasaMkhyAniyamAvighAtAt / tathA ca na kazcidguNa iti dravyasyApyabhAvaH tasya guNavacvalakSaNatvAt / tatAM dravyaguNaparyAyavyavasthAmicchatA jJAnAdirUpAdInAmiva zabdasya sahabhAvino guNatvaM kramabhuvaste paryAyatvamabhyupagaMtavyaM kriyAvatvaM ca zabdasyAsiddha gaMdhAdivat tadAzrayasya pudagaladravyasya kriyAvaccopacArAt / zabda ko dravya kahane vAle vAdI yadi yoM kahaiM ki grApa jaina bhAI pRthivo, jala agni, vAyu ko pudgala dravya meM hI garbhita kareMge, zabda ko dravya mAnane para bhI pRthivI, jala Adi ke samAna usakA pudgala dravya meM antarbhAva hojAyagA, ataH dravyoM kI chaha saMkhyA ke atikramaNa ko zaMkA karate huye jaMnoM ko koI usa pratijJA se virodha nahIM prAtA hai arthAt jAti kI apekSA pudgala dravya eka hai. kintu vyaktiyoM kI apekSA to jIva dravya se bhI prAntAnanta guNe pudgala dravya haiM / zrataH zabda ko dravya hojAne do, koI bhaya nahIM hai / yoM kahane para to prAcArya kahate haiM ki isI prakAra uta pRthivI AdikoM ke samAna gandhavAn dravya ke guNa horahe gandha Adi kA bhI usa pudgala dravya antarbhAva hojAne se usa pratijJAta se virodha prajAnA prasiddha hai, ataH kyoM phira gandha, rUpa, zrAdi ke guNapana kA samarthana kiyA jAtA hai ? / tathA isI DhaMga se jJAna, sukha prAdi ko bhI dravyapanA dha jAmro jJAna Adi dravyoM kA jIva dravya meM antarbhAva hojAnA prasaMgaprApta hojAne se dravyoM kI saMkhyA ke niyama kA koI vighAta nahIM hopAtA hai, aura tisa prakAra dazA hone para koI bhI astitva, vastutva, rUpa, rasa, jJAna, sukha, Adi guNa becAre svakIya svarUpa se nahIM Thahara pAyeMge, sabhI guNa dravya bana baiTheMge / tathA yoM dravyoM kA bhI prabhAva hojAyagA kyoMki guNa - sahitapanA una dravyoM kA lakSaNa mAnA gayA hai, jaba guraNa hI nahIM rahe to guraNavAn kI siddhi kaise hosakatI hai ? / tisa kAraNa yadi aniSTa prasaMgoM ko nivAraNa karane kI AzA hai, to bane banAye siddhAnta ko mata vigAr3o | dravya aura guNa tathA paryAyoM kI suvyavasthA ko cAhane vAle vidvAnoM karake sahabhAvI horahe jJAna sukha prAdi athavA rUpa, rasa, prAdikoM ke guNa hojAne-samAna sahabhAvI ho rahe zabda kA bhI 32

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250 zloka-vAtika guNapanA aura kramabhAvI horahe jJAna Adi yA rUpa Adi ke paryAyapana-samAna isa kramabhAvI zabda kA to paryAyapanA baDI prasannatA ke sAtha svIkAra kara lene yogya hai| eka bAta yaha bhI hai, ki zabda ko dravdha sAdhane para prayukta kiyA gayA kriyAvatva hetu to svarUpAsiddhahetvAbhAsa hai / pakSa meM hetu nahIM vartatA hai, gandha Adi ke samAna usa zabda ke AdhAra horahe pudgaladravya ke mukhya kriyA-mahitapana kA zabda meM upacAra kara diyA gayA hai, arthAt-dUra-vartI kastUrI ke choTe choTe karaNa nAsikA ke nikaTa Agaye haiM / athavA kastUrI ke nimitta se gandha yukta hogaye yahA~ vahA~ ke dUsare vAyu, dhUla. Adi azuddha dravya kriyAvAn hokara ghrANa meM Agaye haiM gandhaguNa becArA prAzrayarahita hokara akelA nahIM AsakatA hai, ataH gandhavAn kI mukhya kriyA kA jaise gandha meM upacAra kara liyA jAtA hai, usI prakAra zabda ke Azraya horahe pudgala kI mukhya kriyA kA zabda meM upacAra se kathana kara diyA jAtA hai. AdhAra kA dharma prAdheya meM rakha diyA jAya isameM Azcarya nhiiN| ataH mukhyatayA kriyAvAn nahIM hone se zabda kA dravyapanA nahIM siddha hosakatA hai, prasiddha hetvAbhAsa se prakRta sAdhya kI siddhi nahIM hopaaygii| ___syAnmata, na zabdayaryAyaH zrotragrAhyo dravyaM sAdhyate kiM tu tadAzrayaH pudgalavizeSa iti, tarhi kriyAvadravyaparyAyaH zabdaH paramArthataH sAdhyaH / sambhavataH mImAsakoM kA mantavya yaha hove ki hama kAna se grahaNa karane yogya zabda nAmaka paryAya ko dravya nahIM sAdha rahe haiM, kintu usa zabda ke prAzraya horahe pudgala vizeSa ko dravya siddha karate haiM, taba to hama jaina kahate haiM / ki yoM to kriyAvAn dravya kA paryAya hora hA zabda hI vAstavika rUpa se sAdhane yogya huA, calo acchI bAta hai, jaina siddhAnta bhI aisA hI hai, ki pudgala dravya kA vivata yaha zabda hai, jo ki pudgaladravya bhASAvargaNA svarUpa horahA santA kriyAvAn bhI hai| tabhI to puruSaprayatna se athavA vAyu, vijalI, Adi zakti se zabda bahuta dUra taka pheMkA humA calA jAtA hai, prAdhAta, pratighAta, prativAyu. karake zabda lauTa bhI AtA hai, ataH dravya. guNa, paryAyoM meM se zabda ko pudgala dravya kA paryAya mAna lenA acchA jaMcatA hai zabda kahane se paryAya hI pakar3I jAtI hai / jaise ki matijJAna kahane se cetanA guruNa kI vizeSaparyAya kA jhaTiti bodha hojAtA hai, cetanAguNa yA jIva dravya kI matijJAna se upasthiti hojAnA kaThina hai| syAdAkUtaM te, na dravyaM zabdaH sAdhyate, nApi savathA parNayA kiM tarhi 1 dravyaparzayAtmA, tato na kazciddASaH kriyAvatvasya hetorapi paramArthatastatra siddheH anuvAtaprativAtatiryagvAteSu zabdasya pratipattyapratipattIpatpratipattidarzanAt kriyAkriyAcasAdhanAditi / kimeva gaMdhAdivyaparyAyAtmA na sAdhyata ? 'dravyaparyAyAtmAtha' ityakalaMkadevairabhidhAnAt sparzAdInAM ceMdriyArthatvakathanAda, sparzarasarUpagandhazabdAstadarthA iti sUtrasadbhAvAt /

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paMcama-adhyAya yadi tuma prativAdiyoM kI yaha bhI ceSTA hoya ki hama zabda ko korA dravya nahIM sAdha rahe hai, aura sabhI prakAroM se zabda ko kevala paryAya bhI nahIM sAdhate haiM, phira hama zabda ko kaisA svIkAra karate haiM ? isakA uttara yaha hai ki yaha zabda to dravya aura paryAya inakA ubhaya prAtmaka hai, tisa kAraNa dravyaparyAya-prAtmaka hone se zabda ke vicAra meM hamAre Upara koI dASa nahIM pAtA hai, usa dravya paryAya svarUpa zabda meM kriyA-sahitapana hetu kI bhI paramArtha rUpa se siddhi hojAtI hai jo ki "dravyaM zabdaH kriyAvatvAt vANAdivat" isa anumAna meM apara vidvAn ne hetu kahA thA / zabda meM kriyA kA honA prasiddha hI hai, dekhiye anukUla vAyu calane para zabda kI acchI pratipatti hotI dIkhatI hai, arthAt-jisa pora se vAyu prArahI hai usI ora se bolA jA rahA yadi zabda sunAI deve to zabda acchA vizadarUpa se suna liyA jAtA hai| hAM yadi vAyu pazcima se pUrva kI ora vega se baha rahI hai, aura vaktA pUrva kI ora se pazcima dizA meM baiThe huye zrotA ko koI zabda kaha rahA hai to aisI pratikUla vAyu kI dazA meM vaktA ke zabda kI zrotA ko pratipatti nahIM hopAtI hai, tathA tirachI vAyu calane para to zabda kI kucha thoDI sI pratipatti hojAtI hai, yAnI pUrva, pazcima, dizA meM vaktA zrotA baiThe hoMya aura uttara se dakSiNa yA dakSiNa se uttara kI ora vAyu cala rahI hoya to zabda kI thor3I zruti yAnI kucha pratipatti kucha apratipatti horahI dekhI jAtI hai, ataH zabda ke kriyA yA kriyAsahitapana ko yoM sAdha diyA jAtA hai| yahAM taka kaha cukane para prAcArya kahate haiM, ki kyoM jI isa prakAra gandha, rasa, Adi ko dravyaparyAya-pAtmaka kyoM nahIM sAdhA jAtA hai ? btaayo| zrI akalaMkapadeva mahArAja ne bhI 'artha to gavya-paryAya-prAtmaka hai|" isa prakAra nirUpaNa kiyA hai, tathA sparza gandha, AdikoM ko indriyoM ke gocara padArtha hojAnA kahA jA cukA hai, kyoMki isI tattvAthasUtra ke dvitIya adhyAya meM sparza, rasa, rUpa, gandha, zabda, ye una indriyoM ke viSayabhUta artha haiM, aise tatva-sUcaka sUtra kA sadbhAva hai| atha paryAyArthaprAdhAnyAt paryAya eva gaMdhAdayaH zabdastathA kimaparyAyaH 1 zabdo dravyArthAdezAt Dhavyaniti ceta, tarhi tathA vizeSaNaM kartavyaM / syAdravyaM zabda iti tadaprayuktamapi vA taSitavyaM / tato naikAMtena dravyaM zabdaH syAdvAdinAM siddho yatastasya dravyatvapratiSedhe'pasiddhAMtaH tasyAmUrtadravyatvapratiSedhAdvA na doSaH kazcidavatarati aba yadi pUrvapakSa ko dhArane vAle yoM kahaiM ki paryAya ko apanA jJAtavya samajha rahI paryAyAthikanaya ke anusAra paryAya artha kI pradhAnatA hojAne se gandha Adika to paryAyeM hI haiM, dravya nhiiN| taba to hama jaina kaheMge ki tisa prakAra paryAya artha kI pradhAnatA se zabda ko kyA paryAya nahIM samajha rakhA hai ? yAnI zabda bhI paryAya se bhinna nahIM hai. yadi tuma yoM kaho ki dravyAthikanaya anusAra kathana karane se zabda ko dravya kaha diyA jAtA hai, taba to hama syAdvAdavAdI kahadeMge ki zabda ko dravya kahate huye tisa prakAra 'dravya martha para dI gayI dRSTi anusAra, yoM vizeSaNa karanA cAhiye "zabda kathaM.

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252 rate-arton cit dravya hai" isa prakAra 'dravyaM zabdaH, vahAM nahIM bhI prayukta kiyA gayA- ' syAt' zabda DhUr3ha lenA cAhiye arthAt -" syAt dravyaM zabdaH syAtyayaH zabdaH " yoM jaina siddhAnta anusAra dravya-paryAya- prAtmaka hI zabda siddha huA / tisa kAraNa syAdvAdI vidvAnoM ke yahAM ekAntarUpa se zabda ko dravya nahIM siddha kiyA gayA hai, jisase ki usa zabda koM dravyapana kA niSedha karanepara syAdvAdiyoM ke yahAM apasiddhAnta doSa zrAjAtA / athavA zabda ko amUrtadravyapana kA pratiSedha karane se bhI jainoM ke yahAM koI doSa nahIM utara pAtA hai arthAt ekAnta rUpa se zabda jaba dravya nahIM sagha cukA to zabda ko guNapanA sAdhate huye anya vidvAnoM ne jo dravyapana kA niSedha dhvanita kiyA thA usa dravyapana kA niSedha kahane meM syAdvAda siddhAnta se koI virodha nahIM AtA hai| tathA 'nAmUrtidravyaM zabdaH vAhya endriyapratyakSatvAt ghaTAdivat' isa pranumAna karake zabda ke amUrtadravyapana kA niSedha karane meM bhI hameM koI jinAgama se virodha prApta nahIM hotA hai, jaba zabda ke ekAnta rUpa se dravyapana kA niSedha kiyA jA cukA hai, to amUrta dravyapana kA niSedha to sutarAM hogayA parizrama nahIM karanA pdd'aa| isa sUtra kI dUsarI vArtika kA vivaraNa hocukA ava tIsarI vArtika kA vyAkhyAna prArambha hotA hai / kazcidAha-sphoTo'rthapratipattiheturna dhvanayasteSAM pratyeka samuditAnAM vArthapratipattinimittAnupapatteH / devadattAdivAkye dakAroccAraNAdeva tadarthapratipattI zeSazabdoccAra-: NarvaiyarthyAnna pratyekaM tannimittatvaM yuktaM, dakArasya vAkyAMtarepi darzanAt saMza nirAsArthaM zabdAMta - roccAraNamucitameveti cenna, AvRtyA vAkyArthapratipattiprasaMgAt / varNAntarepi tasyaivArthaspa pratipAdanAt / koI mImAMsakoM ke ekadezI vaiyAkaraNa paNDita yahAM sphoTa ko siddha karate huye apanA lambA caur3A pUrva - pakSa rakhate haiM ki jisase vAcyArtha sphuTita hotA hai, vaha zabdoM meM vata rahA nitya-sphoTa hI artha kI pratipatti karAne kA hetu hai, dhvaniyAM yAnI varNa, pada, vAkya, yA garjana, hu~kAra, cItkAra Adi zabda to vAcyArthI ke pratipAdaka nahIM haiM kyoMki pratyeka pratyeka horahe una zabdoM ko yA samudAya prApta ho rahe bhI zabdoM ko zAbdabodha karAne kA nimittakAraNapana bana nahIM sakatA hai, dekhiye 'devadatta gAmabhyAja zuklAMdaNDena' ityAdi zabda meM saba se pahile ke kevala dakAra varNa kA uccAraNa karadene se hI usa pUre vAkyArtha kI yadi pratipatti hojAyagI to zeSa dazoM zabdoM kA uccAraNa karanA vyartha par3atA hai / kintu akele varNa se pUre pada, vAkya yA zloka ke artha kI pramiti nahIM hopAtI hai, ataH yuktiyoM se yaha siddha huA ki pratyeka pratyeka varga to usa arthajJapti kA nimitta nahIM ho sakatA hai yadi koI yoM kahe ki dakAra kA to 'dadhi bhojaya divA bhuMjIta, Adi anya vAkyoM meM bhI darzana horahA hai / mrataH devadatta gAmabhyAja kA artha kyA devadatta karake gAya kA ghera lAnA yA dahI ko khabAnA athavA kyA dina meM khAnA Adi artha haiM ? tathA gakAra se gAya kI pratIti hotI hai, to

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paMcama-adhyAya 253 prokAra isa pada se auSadhi isa pada kA artha bhI jAna liyA jAo, aise saMzayoM kA nirAkaraNa karane ke liye dakAra ke atirikta anya zabdoM kA uccAraNa karanA ucita hI hai| vaiyAkaraNa kahate haiM, ki yaha to nahIM kahanA kyoMki yoM to kaI vAra prAbRtti karake vAkyoM ke artha kI pratipattiyoM ke hojAne kA prasaMga AvegA jabaki anya vargoM meM bhI usa hI artha kA pratipAdana kiyA jA cukA hai| / arthAt-eka zabda kaI vAkyoM meM Akara sunA jAtA hai| jaba aneka vAkyoM meM pratyeka varNoM kA sAMkarya horahA hai, to aneka vAra kaI vAkyArthoM kI pratipatti hojAMnA anivArya haiM / 'devamarcayet, kudevam nArcayet. tiSThati pratiSThate, paNDitAnAM pataH paNDitaMmanya, abhinandana nAbhinandana, gauH ( pazu ) gauH ( vANI ) Adi aneka samAna anupUrvI vAle zabdoM karake kaI vAra una una arthoM kI pratipatti honA bana baiThegA jo ki iSTa nahIM hai / ataH pratyeka varNa to artha kA pratyAyaka nahIM hosakatA hai| na ca mamuditAnAme vAkyArthapratipattihetutvaM pratikSaNaM vinAzitve samudAyAsaMbhavAt / kampitasya tatsamudAyasya tddhetutve'tiprsNgaa| vaiyAkaraNa hI abhI prAkSapa kiye jA rahe haiM ki pada yA vAkya meM samudita ho rahe hI zabdoM ko bhI vAkyArtha kI pratipatti kA nimittapanA nahIM bana pAtA hai kyoMki naiyAyika, vauddha yA janoM ke yahAM bhI pratyeka kSaNa meM zabda kA vinAza hojAnA mAnane para una naSTa hocuke zabdoM kA usa kSaNa- . vartI eka zabda ke sAtha samRdAya nahIM bana sakatA hai daizika samudAya banAne ke liye eka samaya meM sajAtIya aneka padArthoM kA vidyamAna rahanA Avazyaka hai jaba ki bauddhoM ne " dvitIyakSaNavatidhvaMsa pratiyogitvaM kSaNikatvaM " pahile kSaNa meM Atma-lAbha hokara dUsare kSaNa meM vinaza jAnA kSaNikatva mAnA hai aura naiyAyikoM ne "tRtIyakSaNavatidhvaMsa-pratiyogitva kSaNikatvaM,, pahile kSaNa meM upaja kara dUsare kSaNa meM vidyamAna rahate huye zabda kA tIsare kSaNa meM vinazajAnA kSaNikapana svIkAra kiyA hai hAM jainoM ne zabda kA katipaya prAvali kAloM taka ThaharanA svIkAra kiyA hai, vastroM ko dho rahe dhobI ke moMgarA kA zabda kaI prAvali ke pazcAt sau hAtha dUra khar3e huye zrotA ko sunAI par3atA hai, rAta ke samaya topa dagane para prakAza darzana ke antarmuhUrta pazcAt kosa do kosa dUravartI zrotA ko usakA zabda sunAI detA hai bhale hI yahA~ zabda kI laharoM kI kalpanA kara utpAda, vinAza-zAlI anya hI zabdoM kA zrotA ke kAna taka pahu~canA mAnA jA sakatA tathApi sugandhita padArtha kA nimitta pAkara dUra taka ke sugandhita bana gaye lambe, caur3e, piNDa ke samAna athavA agni ko nimitta pAkara cAroM ora phaila rahe upAdAna kAraNa pudgala skandhoM kI uSNapariNati hojAne ke samAna dUra taka usI zabda kA sunanA nirNIta kiyA jAtA hai anyathA gommaTasAra jIvakANDa meM "aTThasahassa dhaNUNaM visayA duguNA asaNNitti,, aura " saNNissa vAra sode,, isa prarUpaNa anusAra asaMjJI jIva ke karNa indriya kA viSaya pATha hajAra dhanuSa dUra taka kA zabda kahA gayA hai tathA saMjJI jIva kA kAna bAraha yojana taka ke zabda ko suna lenA. mAnA gayA hai, yaha siddhAnta bhalA rakSita kaise raha sakegA ?

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254 zloka-pAtika batAyo zabda-dhArAyeM to bAraha yojanoM se bhI adhika dUra taka pahuMcatI hoMgI kintu cakra vartI kI bhI karNa indriya kA viSaya isase adhika dUra varta rahA zabda nahIM hai, ataH zabda ke sune jAne kI prakRSTa maryAdA kevala bAraha yojana kI niyata karadI gayI hai zabda kI dhArAyeM to saikar3oM yojana taka pahu~ca jAtI hoNgii| Ajakala bhI reDiyo, vAyara laisa, Adi aneka yaMtroM ke sahAre hajAroM mIloM ke dUravartI zabda ko yahA~ suna liyA jAtA hai| prakaraNa meM yaha kahanA hai ki naSTa ho cuke padArthoM kA daizika samudAya nahIM bana sakatA hai yadi bauddha yA naiyAyika yoM kahaiM ki bhale hI pUrva uccArita zabda naSTa ho cuke haiM phira bhI unake sadbhAva kI kalpanA kara unakA samudAya gar3ha liyA jAtA hai jo ki vAcya artha kA pratipAdaka ho jAtA hai, yoM kahane para to hama vaiyAkaraNa kahate haiM ki yadi una mare huye zabdoM ke kalpita kiye gaye samudAya ko vAkyArtha kI pratipatti kA nimitakAraNapanA mAnA jAyagA to ati prasaMga hojAyagA arthAt-mahInoM pahile sune jA cuke vinaSTa zabdoM dvArA bhI arthapratipatti hone laga jAyagI aisI dazA meM aneka zabda bodhoM ke hojAne kA prasaMga A jAne para vyartha meM unmattatA chA jAyagI jo ki kisI ko abhISTa nahIM hai. ataH pratyeka zabda yA samudina zabda to vAkyArtha kI pratipatti ko nahIM karA sakate haiM / ___ ninyavAdvarNAnAM samudAya: saMbhavatIti cet na, a bhavyaktAnAM teSAM kramavattitvAttadabhivyaMjakavAyunAmanityatvAta kramabhAvitvAt krmshstdbhivyktimiddhH| teSAmanabhivyaktAnAmarthapratipattihetutve tadabhivyaMjakavyApAravaiyAdatiprasaMgAcca tata ekAbhivyaktA bhivyaktazabdasamUhAdarthapratipattiriti prativyUDhaM / vaiyAkaraNa hI kaha rahe haiM ki yadi koI mImAMsaka yoM kahe ki zabda kSaNika yA kAlAntarasthAyI nahIM hai kintu sabhI prakAra Adi varNa nisya haiM, ataH nitya vargoM kA samudAya hojAnA atupaNa sambhava jAtA hai. yoM kahane para to hama vaiyAkaraNa kahate haiM ki yaha to nahIM kahanA kyoMki zabda ko nitya mAnane vAloM ke yahA~ bhI una zabdoM kI abhivyaMjakoM dvArA horahI abhivyaktiyoM kI pravRti krama se mAnI gayI hai / ataH abhivyakta horahe una nitya bhI vargoM kI krama se vRtti mAnI jAyagI kyoMki una zabdoM kI abhivyakti karanevAlI vAyuyaM anitya haiM isa kAraNa una vAyuoM kA krama karake upajanA hone se una zabdoM kI bhI krama se abhivyakti siddha huyI, ataH abhivyakta varNoM kA samudAya nahIM bana skaa| yadi nahIM bhI abhivyakta horahe una vargoM ko artha kI pratipatti karAne meM hetu mAna liyA jAyagA to una vargoM ke abhivyaMjaka horahe vAyu, kaNTha, tAlu, gaMzavibhAga, do hatheliyoM kA saMyoga, tAra, tAMta, Adi ke vyApAroM kA vyarthapanA huA jAtA hai| eka bAta yaha bhI hai ki zabda ko nitya mAnane vAle vAdI ke yahA~ aneka zabda anabhivyakta par3e huye iSTa kiye gaye haiM, ve zabda bhI artha kI pratipatti ko karA deoMge, yaha ati prasaMga doSa pANAyagA / isa zabdoM ko abhivyakti aura anabhivyakti ke puNya se pAye huye avasara ko hAtha se

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paMcama-anyAya 255 nahIM khodenA / vicAra kara koI yoM kaha baiThatA hai ki kucha abhivyakta ho rahe uccArita zabda aura nahIM prakaTa huye pAge, pIche, ke zabdoM kA samUha hojAne se vAcya artha kI pratipatti hojaaygii| uttara pakSa para baiThe huye vaiyAkaraNa kahate haiM ki tisa hI kAraNa se yAnI abhivyaMjakoM ke vyApAra kA vyartha panA prAjAne se aura atiprasaMga hojAne se ukta siddhAnta kA khaNDana kara diyA hai arthAt jaise mare huye aura jIvita puruSoM kA koI sammelana nahIM bana sakatA hai usI prakAra abhivyakta aura anabhivyakta zabdoM kA samUha bana jAnA alIka hai| ___ pUrvapUrvavarNajJAnAhitasaMskArApekSAdaMnyavarNazravaNAdvAkyArthaprati tiriti cet na,tatsaMskArANAmanityatventyavarNazravaNakAle satvavirodha dasatopekSAnupapattaH / yadi naiyAyika yA vaizeSika yoM kahaiM ki bhale hI pahile pahile varNa naSTa ho jAte haiM phira bhI ve pahile pahile varNa agale agale vargoM meM saMskAra ko praviSTa karate jAte haiM arthAt jaise ki RNa dene vAlA vaNika apane adhamarNa horahe kisAna se byAja ke Upara byAja lagAtA huA prati tIsare varSa sarakArI sTAmpoM ko badalavAtA rahatA hai athavA rasAyana ko banAne bAlA vaidya usI auSadhi meM aneka bhAvanAyeM detA rahatA hai, vanaspati zAstra kA vettA phUla yA phaloM ko utarottara vRkSa yA beloM kI santAna anusAra bahuta bar3A kara letA hai, vizeSa baladhArI jIva eka gAya ke dUdha ko dUsarI gAya ko pilAkara aura dUsarI gAya ke dUdha ko tosarI gAya ko pilAkara yoM cauthI, pAMcavIM prAdi sau gAyoM taka prakriyA karake sauvIM gAya ke dugdha kA mAvA banA kara pauSTika modaka banAte sune jAte haiM eka nikRSTa hiMsaka hakIma ne kisI kAmAtura yavana ko yoM puSTi-kara prayoga batAyA thA ki kitane hI sAMr3hoM yAnI sarapaTa calane vAle vizeSa viSadhara jantuSoM ko prathama cAlIsa murge khAMya punaH cAlIsaveM murge ko ve unatAlIsa murge khAjAMya yoM unatAlIsaveM ko zeSa ar3atIsa aura ar3atIsame ko zeSa seMtIsa Adi krama se bhakSaNa karate haye jaba eka murgA zeSa rahe usakA mAMsa bhakSaNa karane se baDA bhArI kAma vikAra ho jAtA hai| ___ isa prayoga ko dhikkAra hai, vaktA ora zrotA donoM ne tIbra pApa se ananta kAmavAsanA ke mahApApoM ko upajA kara ananta naraka nigoda ko bar3hAyA hai (dhika, moha ) isI prakAra pahile zabda kA jJAna dUsare zabda ke jJAna meM apane saMskAra ko dhara detA hai aura tIsare zabda ke jJAna meM pahile zabda se saMskRta dvitIya zabda ke jJAna kA saMskAra ghara diyA jAtA hai yoM pahile, dUsare, tIsare, Adi ke saMskAroM ko krama krama se le rahe cauthe, pAMcame, prAdi zabda jJAnoM ke saMskAroM se yukta horahA antima zabda kA zrAvaNapratyakSa jhaTiti vAkya artha kI pratipatti karA detA hai vaiyAkaraNa kahate haiM ki yaha to nahIM kahanA kyoMki zabda yA jJAna ke samAna unake saMskAra bhI to anitya haiM, aisI dazA meM antima varNa ke sunane ke avasarapara una saMskAroM ke vidyamAna rahanekA virodha hai jo vastu vidyamAna hI nahIM hai usakI " vAkyArtha kI pratipatti karanA" Adi kisI bhI kArya meM apekSA karate rahanA ucita nahIM par3atA hai|

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prade zloka-vArtika kalpanAropita saMskArApekSAyAM kalpanAropitAdeva vAkyAthapratipattiprasaMgAt tatsaMskArANAM kAlAMtarasthAyitveMnyavarNazravaNA hitasaMskArasya pUrvavarNazravaNA hitasaMskAraiH sahArthaprati miti tatsaMskAra samUho'rthapratipattihetunaM zabda ityAyAtaM / na caitadyukta, varNazravaNAhitasaMskArebhyo varNasmaraNamAtrasyaivo patteH padazravaNA hitasaMskArebhyaH padamma NamAtravat / yAkaraNa ke prati vaizeSika kaha rahe haiM ki bhale hI pUrva zabdoM yA unake pUrva varttI jJAnoM ke samAna una jJAnoM ke saskAra bhI mara cuke haiM phira bhI kalpanA se Arope jA cuke una saMskAroM kI apekSA karanA vAkyArtha kI pratipatti meM mAna liyA jAtA hai, mare huyekI mUrtiyAM yA citra kucha kArya ko kara hI dete haiM " yo lupyate sa lupyamAnArtha vidhAyI" / yoM kahane para to hama vaiyAkaraNa kaheMge ki taba to kalpanA karake Arope gaye hI saMskAra se vAkyArtha kI pratipatti hone kA prasaMga prApta huA mara gayIM gAya bhaisoM kI tasvIreM yA khilone dUdha nahIM dete haiM, kalpita kAraNoM se jhUTha mUTha kalpita hI kArya hosakate haiM jaise ki bacce khelA karate haiM, kintu yaha kAryakAraNa bhAva koI baccoM kA khela nahIM hai, vastubhUta bhAva - Atmaka kAraNa kA yathArtha kArya kI utpatti meM vyApAra karanA par3atA hai jhUTa mUTha kalpita kara liye gaye saMskAra kucha bhI kAryakArI nahIM haiM / hA~ una saMskAroM ko kSaNika nahIM mAna kara yadi dera taka kAlAntara-sthAyI mAnA jAyagA taba to antima varNa ke sunane se dhAra liye gaye saMskAra ko pahile pahile vargoM ke sunane dvArA pradhAna kiye jA cuke saMskAroM ke sAtha artha kI pratipatti kA kAraNapanA zrAyA aura yoM una saskAroM kA samUha hI artha kI pratipatti karAne kA hetu huA zabda to vAcya artha kA pratipAdaka nahIM ho sakA yaha praniSTa Apatti AI kintu yaha zabda ko padArtha kA pratipAdaka nahIM mAnate huye saskAroM ko kI pratipatti kA kAraNa mAna lenA vaizeSikoM ko kathamapi ucita nahIM hai, deva-datta Adi varNoM ke sunane se jamAliye gaye saMskAroM se kevala varNoM kA hI smaraNa honA bana sakatA hai, jaise ki deva datta - gAM- abhyAja zuklAm daNDena ityAdi padoM ke zrAvaNa - pratyakSa dvArA jar3a liye gaye saMskAroM se kevalapadoM kA hI smaraNa ho sakatA hai bAkya ke artha kI yA prakaraNa ke artha kI akhaNDa pratipatti nahIM ho sakegI / atha saMkenabalopajAtapadAbhidheyajJaH nAhitasaMskArebhyortha pratisattiriSyate tathApi padApratipattireva syAnna vAkyArthapratapattiH / na ca padArtha mamudAyapratipattireva vAkya rthapratipatti riti yuktaM varNArthasamudAyapratipattireva padArthapratipattirUtvasaMgAt / na ca varNAnAmarthAbhAve padasyArthavattvaM ghaTate, tasya prakRtipratyayAdisamudAyAtmakatvAt prakRtyAdInAM ca artha - pagamAt / vaiyAkaraNa hI kahe jA rahe haiM ki aba yadi vaizeSika yoM iSTa kareM ki bhale hI varNoM ke saMskAra se varaNoM kA smaraNa hosake kintu jo vRddhavyavahAra se hamane pUrva meM yo saMketa grahaNa kara rahA hai

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paMcama-adhyAya ki gama Dos su gakAra ke uttaravartI prokAra varNa vAle go pada se sIMga sAsanA vAlA pazu smjhaa| jAtA hai, ghaTa zabda se zaMkha kI sI grIvA aura bar3e peTa vAlA padArtha kahA jAtA hai, ityAdika rUpa se padoM ke saMketoM kI sAmarthya se utpanna hocuke abhidhAna karane yogya arthoM ke jJAna dvArA dharadiye gaye saMskAroM karake vAcya kI pratipatti hojaaygii| isa para hama vaiyAkaraNa kahate haiM ki to bhI padoM ke alaga alaga prarthoM kI hI pratipatti hosakegI vAkya ke artha kI pratipatti nahIM hoskegii| vahI vAkyArtha kI pratipatti nahIM hosakanA, doSa khar3A rahA / yadi vaizeSika yoM kaha baiThe ki padArthoM ke samudAya kI pratipatti hI vAkyArtha kI pratipatti hai, isa para hama vaiyAkaraNa kahate haiM ki yaha kahanA yuktipUrNa nahIM hai, isa DhaMga se to pratyeka varSoM karake kahe gaye arthoM ke samudAya kI pratipatti ko hI padArtha kI pratipatti svarUpa hojAne kA prasaMga pAjAvegA kyoMki gakAra, prokAra prAdi vargoM ke arthasahitapana kA prabhAva ho jAne para go prAdika pada ko gAya artha karake sArthakapanA nahIM ghaTita ho pAtA hai| bAta yaha hai ki prakRti, pratyaya, dikaraNa, prAgama Adi kA samudAya svarUpa vaha pada hai aura vyAkaraNa zAstra meM prakRti Adi ko arthasahita svIkAra kiyA gayA hai / arthAt-jisase pratyaya lAyA jAtA hai vaha prakRti hai bhU, gama, diva, jina, Adi prakRtiyA~ haiM pratIyate vidhIyate iti pratyayaH prakRtiyoM se jo lAyA jAtA hai vaha pratyaya hai jo ki tip,tas, jhi, su, au, jas Adi hai aura prakRti tathA pratyaya ke bIca meM zapa, zan, zanu, Adi vikaraNa prAjAte haiM num, kuka, Tuka, dhuTa Adi mAgama hojAneke varNa haiM / prakRtiyoMke artha sattA gamana, prAdi nyAre nyAre haiM, pratyayo ke bhI, kartA, ekatva, vatamAna kAla Adi aneka artha haiM yoM arthavAn horahe prakRti, pratyaya, prAdi vargoM kA samu. dAya hI pada hai, ataH varNoM ke arthoM kA samudAya hI padArtha mAna liyA jaano| . ___yadi punaH prakRnyAdayaH svArthApekSayArthavatopi dArthApekSayA nirarthakA eveti mataM tadA padAnyapi svAbhidheya pekSayArthavatyapi vAkyArthApekSayA nirarthakAni kina bhaveyuH ! taduktaM"brAhmaNyArtho yathA nAsti kazvibrAhmaNyaka le devadatta dayo vAkye tathava syurnrthkaaH| iti / vaiyAkaraNa hI kahe jA rahe haiM, ki naiyAyikoM kA phira yadi yaha mantavya hoya ki prakRti, pratyaya, prAdika yapi apane apane niyama horahe artha kI apekSA sArthaka haiM / phira bhI vargoM ke samadAya horahe pada ke svakIya artha kI apekSA karake ve nirarthaka hI haiN| yoM mantavya hone para tava to hama vaiyAkaraNa kaheMge ki yoM to vAkya rUpa samudAya meM par3e huye aneka pada bhI apane apane kathana karane yogya arthoM kI apekSA sArthaka hote huye bho vAkya ke artha kI apekSA karake kyoM nahIM nirarthaka hojAno ? kosoM dUra par3e huye eka eka manuSya ko apekSA anusAra dasa, vIsa' manuSyoM kA mila jAnA melA nahIM kahA jA sakatA hai, ataH devadatta, gAya, prAdi pada kevala svAtha kA hI kaha sakeMge samudita vAkyAthe ko nahIM, vahI hamAre grantha meM yoM kahA gayA hai ki jisa prakAra brAhmaNa karake mor3he jA rahe

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358 kambala meM koI brAhmaNatA kA sUcaka artha nahIM hai, usa hI prakAra "devadatta gAmabhyAja zuklAM daNDana,, isa vAkya meM devadatta zrAdi pada bhI nirarthaka haiM / tathAca na padArthasamudAya eva vAkyasyArthastasya tatonyatvAdekatvenApratIyamAnatvAdabhyAjana kriyAderdevadattAdivAkyArthatvAt / na ca tasya varNebhya itra padebhyopi pratipattiH saMbhavatIti tatpratipattiheturvarNa davyatiriktaH kazcidvastvAtmAbhyupagaM vyiH / sa ca sphoTa etra, sphuTa tyartho'smAditi sphoTa iti tasyaikarUpatA punarekA kArapratibhAsAdavasIyate nAnA kArebhyo hetubhya stadayogAdahetukatva prasaMgAditi / vyAkaraNavettA hI apanA siddhAnta kaha rahe haiM ki aura ukta DhaMga se tisa prakAra dazA hojAne para padoM ke arthoM kA samudAya hI vAkya kA artha nahIM hosakA kyoMki usa vAkya kA artha una padoM ke nyAre nyAre titare vitare arthoM se bhinna haiM. padoM ke artha aura vAkya ke artha kI ekapana karake pratIta nahIM horahI hai, abhyAjana yAnI ghera lAnA kriyA Adika to devadatta gAM ityAdika vAkya kA artha hai ! "ekatiGa vAkyaM" usa vAkya ke artha kI nyAre nyAre varNoM se jaise pratipatti nahIM hotI hai, usI prakAra puSpaprakIrNa samAna yahAM vahAM vikhara rahe svataMtra padoM se bhI vAkyArtha kI pratipatti honA nahIM sambhavatA hai / isa kAraNa usa vAcya artha kI pratipatti ko karAne kA kAraNa koI varNoM naura padoM se vyatirikta horahA vastubhUta Atmaka padArtha svIkAra kara lenA cAhiye aura mImAMsakoM ke sAtha svalpa matabheda ko dhAra rahe hama vaiyAkaraNoM ke yahAM vahI vastu sphoTa mAnA gayA hai| sphoTa zabda kI nirukti se bhI yahI artha nikalatA hai, ki jisase vAvya artha sphuTa hojAtA hai, isa kAraNa vaha sphoTa mAnA gayA hai / yoM usa sphoTa kA eka - rUpapanA to phira eka AkAra vAle horahe pratibhAsa se nirNIta kara liyA jAtA hai, kyoMki aneka AkAra vAle hetutroM se eka prakhaNDa vAkyArtha kI pratipatti hojAne kA prayoga hai, yadi zabda meM Thahara rahe sphoTa ko eka svarUpa nahIM mAnA jAyagA to vAcyArtha kI eka prakhaNDa pratipatti ko nirhetukapana kA prasaMga hogA kintu pratiniyata deza, kAla, AkAroM vAlI yaha samIcIna pratipatti to vinA kAraNoMke nahIM hosakatI hai| yahAM taka mImAMsaka paNDita prapane sphoTavAda ke pUrva pakSa ko pUrNa kara cuke haiN| sopyayaM sphoTavAdI praSTavyaH, kimayaM sphoTaH zabdAtma ko'zabdAtmako vA ? iti / na tAvadAdyaH pakSaH zrayAn, tamya sphoTasya zabdAtmanaH sadaikasvabhAvasyApratIteH varNapadAtmano nAnAsvabhAvasyAvabhAsanAt, varNapadebhyo bhinnasyaikasvabhAvasyeva zabdasya zrotrabuddhau pratibhAsanAdasiddhA svabhAvAnupalabdhiH svabhAvaviruddhopalabdhirvA na sphoTAbhAvasAdhanIti cet na, tasya varSApadazravaNakAle pazcAdvA pratibhAsAbhAvAt /

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paMcama-madhyAya 256 aba prAcArya mahArAja samAdhAna karate haiM, ki isa prakAra kaha rahA yaha prasiddha vidvAn sphoTavAdI bhI yo prazna karalene yogya hai, ki kyoMjI yaha tumhArA sphoTa kyA zabda-prAtmaka hai ? athavA kyA zabda svarUpa nahIM horahA kisI anya padArtha svarUpa hai ? batAyo, prAdi kA pakSa grahaNa karanA to zreSTha nahIM hai, kyoMki zabda svarUpa mAna liye gaye usa sphoTa kI sarvadA eka svabhAva vAle horahe kI pratIti nahIM hotI hai, varNoM, padoM, svarUpa horahe aneka svabhAvavAle zabdakA sadA pratibhAsa horahA hai| ___ yadi vaiyAkaraNa yoM kahaiM ki varNa aura padoM se bhinna horahe eka svabhAva vAle hI zabda kA karNa indriya-janya jJAna meM pratibhAsa horahA hai / ataH sphoTa ke abhAva ko - dhane vAlI svabhAva anupalabdhi athavA svabhAvaviruddhopalabdhi to prasiddha hai / arthAt- "sphoTo nAsti anupalabdheH athavA sphoTo nAsti aneka svabhAvAtmakazabdasya vopalabdheH" ina anumAnoM meM par3e huye donoM hetu becAre svarUpAsiddha hetvAbhAsa haiM / asat hetu to sphoTa ke abhAva ko nahIM sAdha sakate haiM / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki zabda aura vAcyArtha ke madhya meM vyartha gar3ha liye gaye usa sphoTa kA vaNa aura padoM ke zrAvaraNa pratyakSa ke asara para athavA pIche bhI pratibhAsa nahIM hotA hai| jisa upalambha yogya mAne gaye padArthakA jJAna nahIM hoya phira bhI usakA sadbhAva mAne cale jAnA kevala bAlAgraha mAtra hai| sa hi yadi tAvadAkhyAtazabdaH pratima sata eva vAkyAtmA tadA naikasvabhAvo'nekanagargAtmakatvAta bhinna , evAkhyAtazabdo'bhyAjenyAdivarNebhya ityayuktaM, tathA pratItyabhAvAt / vaiyAkaraNoM kA vicAra hai"pAkhyAtazabdaH saGghAto jAtiH sNghaat-vttinii| eko'navayavaH zabdaHkramo buddhaghanusaMhRtiH // 1 // padamAdya padaM cAMtyaM padaM sApekSa mitypi| vAkyaM pratimatibhinnA bahudhA * nyAyavedinAm / / 2 / / , nyAya ko jAnane vAle vidvAnoM kI vAkya ke lakSaNa prati aneka prakAra bhinna bhinna matiyAM haiN| koI bhavati, pacati, ityAdi prakhyAta zabda ko vAkya mAnate haiM / eka tir3a vaakyN,,| anya paNDita to varNoM yA padoM ke saMghAta yAnI samudAya ko vAkya kahate haiM. koI saMghAta meM varta rahI jAti ko vAkya kahate haiM, itara paNDita becAre avayavoM se rahita horahe eka akhaNDa sphoTa-prAtmaka zabda ko bAkya mAna rahe haiM, varNoM ke krama ko vAkya koI koI mAna baiThe haiM, cAroM ora se saMkoca kara buddhi kA eka zabda piNDa dvArA parAmarza kiyA jAnA vAkya bhI kvacit mAnA jA rahA hai, tathA anya padoM kI apekSA rakhane vAlA Adyapada athavA anya padoM kI apekSA rakhane vAlA antima pada bhI vAkya hosakatA hai, yoM vAkya ke lakSaNa meM kaI sammatiyAM haiM tadanusAra AcArya mahArAja eka eka mantavya para krama se vicAra calAte haiN| vAkya ke lakSaNoM meM saba se pahile tiGanta pAkhyAta zabda ko vAkya mAnane vAle vaiyAkaraNa yadi yoM kahaiM ki vaha AkhyAta zabda to vAkyasvarUpa hotA huA saba ko pratibhAsatA hI hai, taba to hama

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26. zloka-bAtika jaina kaheMge ki vaha pAkhyAtazabdasvarUpa vAkya becArA ( pakSa ) eka svabhAva vAlA ho nahIM hai| aneka varNa-prAtmaka hone se ( hetu ) dekho pati, karoti, Adi vAkya aneka svabhAva vAle haiM, pac dhAtu kA artha pAka svabhAva hai, tip pratyaya ke artha to vartamAnakAla, svatantrakartRtva, ekatva saMkhyA prAdi svabhAva hai, ataH eka svabhAva vAlA prAkhyAta zabda nahIM hosakA joki sphoTa mAnA gayA hai| yadi vaiyAkaraNa yoM kahaiM ki anyAja, pacati, Adi pAkhyAtoM meM par3e huye abhiprA- aja x zapx hi / pac 4 zap + tip ityAdi varNoM se prAkhyAta zabda bhinna hI hai| joki sphoTa mAnA gayA hai, mAcArya kahate haiM ki yaha vaiyAkaraNa kA kahanA ayukta hai, kyoMki tisa prakAra kI pratIti nahIM hotI hai, abhyAja meM par3e huye vargoM ke sivAya yA pacati meM par3e huye vargoM ke atirikta kisI prAkhyAta zabda kI pratIti nahIM horahI hai| . varNavyaMgyoMtyavarNazravaNAnaMtaramekaH pratIyata eveti cenna, varNAnAM pratyekaM samudita nAM vA sphoTAbhivyaktI hetutvAghaTanAdarthapratipattAviva sarvathA vizeSAbhAvAt / yadi punaH kathaMcidvargaH sphoTAbhivyaktihetavaH syustadA tathaivArthapratipattihetavaH saMtu kimanayA paramparayA ? varNebhyaH sphoTasyAbhivyaktistatobhivyaktAdarthapratipattiriti / kathaMcidavyatiriktaH sphoTo varNebhya iti tasya zrotrabuddhau pratibhAsanopagame kathamekAnekasvabhAgesau na syAt ? sukhaduHkhAdiparyAyAnmakAnmavat navapurANAdivizeSAtmakaskaMdhavadvA / " yadi neyAkaraNa yoM kahaiMki varSoM se pragaTa hone yogya aura antima varNake sunane ke pazcAt eka svabhAvavAlA pAkhyAta zabda pratIta ho hI jAtA hai| prAcArya kahate haiM, ki yoM to nahIM kahanA kyoMki pratyeka pratyeka horahe varNoM ko athavA samudAya prApta horahe vargoM ko sphoTa kI prabhivyakti meM kAraNapanA ghaTita nahIM hotA hai, jaise ki mImAMsakoM ne artha kI pratipatti karAne meM pratyeka dhvaniyoM yA samRdita dhvaniyoM ko nimitta kAraNa nahIM hone diyA thA / hamAre yahAM artha kI pratipatti karAne meM aura tumhAre yahAM sphoTa kI abhivyakti karAne meM pratyeka zabda yA samudita zabdoM kI kAraNatA kI sabhI prakAroM se koI vizeSatA nahIM hai| arthAt-"sphoTo'rthapratipattiheturna dhvanayaH,, ityAdi grantha dvArA jaise mApa vaiyAkaraNa pratyeka zabda yA samudita zabdoM ko artha kI pratipatti kA nimitta-panA ur3A dete haiM, usI prakAra hama jaina bhI sphoTa kI abhivyakti karane meM pratyeka yA samudita zabda ko kAraNa hojAne kA khaNDana kara deveMge, Apa jo apane liro samAdhAna kareMge vahI samAdhAna hamAre liye lAgU hojAyagA hamAre siddhAnta kA pratyAkhyAna karanA tumhAre siddhAntapara bhI caritArtha kara diyA jAyagA, isa viSaya kA hama, tuma, meM koI repha mAtra bhI antara nahIM hai, Apake yahAM mImAMsA-zlokavAttika grantha hai, to hamAre yahAM tatvArthazlokavAttika mhAn grantha hai, vAttikoM kI cikitsA vAttikoM se kara dI jaaygii| / yadi samhala kara prApa phira yoM kaheM ki aneka varNa hI kathaMcit sphoTa kI abhivyakti

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261 karAne meM hetu hosakeMge taba to hama jaina kaha sakeMge ki tisa hI prakAra kathaMcit ekapana aura nekapana dhAra rahe ve varNa hI artha kI pratipatti karAne meM nimitta kAraNa hojAo, isa vyarthakI lambIparamparA se kyA lAbha ? ki prathama to bahuta se varNoM se nitya sphoTa ko pragaTa kiyA jAya pazcAt usa abhivyakta huye sphoTa se artha kI pratipatti kI jAya, dArzanikoM ke yahAM aisI nirarthaka paramparA nahIM mAnI jAtI hai| isa kAraNa siddha hotA hai ki ApakA mAnA huA vaha sphoTa varNoM se koI bhinna nahIM hai, kathaMcit abhinna hai yoM varNoM se abhinna horahe usa sphoTa kA yadi zrotra janya jJAna meM pratibhAsa jAnA svIkAra kiyA jAyagA to mImAMsakoM ke yahAM vaha sphoTa bhalA eka zraneka svabhAva vAlA kyoM nahIM ho sakegA ? yAnI - zabdaprAtmaka sphoTa eka aneka svabhAva vAlA hai / jaise ki sukha, dukha, jJAna, puruSArtha ( prayatna ) prAdi aneka paryAyoM ke sAtha tadAtmaka horahA zrAtmA becArA eka aneka svabhAva vAlA hai, dekhiye svayaM prAtmA dravya eka hai| usase bhinna horahe sukha duHkha prAdika aneka vivarta haiM, ataH AtmA yaha eka aneka prAtmaka hai / 1 paMcama-prayAya athavA dUsarA dRSTAnta yoM samajhiye ki navIna, purAnI, ardhajIM, prAdi avasthA vizeSoM ke sAtha tadAtmaka horahA vastra, gRha, Adi pudgala skandha jaise eka aneka grAtmaka hai, aneka pudgala dravyoM kA piNDa horahA skandha nAmaka azuddha pudgala dravya eka hai, usakI abhinna ho rahI nayI, purAnI, Adi avasthAyeM nyArI nyArIM aneka haiM, isI prakAra zabda bhI eka-aneka svabhAva vAlA hai, bhale hI zabda kI kisI eka zakti yA pUre zabda kA nAma sphoTa kara liyA, isa artha ke binA huye kore zabda mAtra ke bheda se hama vaiyAkaraNoM ke sAtha koI vivAda nahIM karate haiM "arthe tAtparyaM na tu zabdajAle,, bhASAvargaNA pudgaladravyaM hi svasahakArivizeSa-vAdakArarUpatAmAsAdya bhakArAdirUpatAmAmAdayat kramazaH pratiniyataH ktR zeSa dera myAje yA digakhyAtazabdaH pratibhAsate na cAsau vAkyaM devadattAdipadanirapekSastaduccAra vaiyarthyApatteH / sattApekSasya tu vAkyatve devadatta gAmabhyAja zuklAM daNDenetyAdi kathacitpadAtmakaM vAkyamekAne kasvabhAvamAkhyAtazabdavadabhidhAtavyaM, tannirAkRtau ca kSayaikAntA laMbana prasaMgAt / " bhASA vagaraNA svarUpa pudgala dravya to niyata horahe apane vizeSa vizeSa sahakArI kAraNoM ke vaza se zrabhyAja " yahAM prakAra svarUpa ko prApta kara bhakAra, yakAra Adi-pana ko dhAra rahA santA krama krama se prati-niyata horahe vaktA vizeSaM yA zrotA vizeSa Adi ko abhyAja, paca, gaccha, Adika AkhyAta zabda svarUpa karake pratibhAsa jAtA hai kintu vaha akelA prAkhyAta zabda to devadatta, go, zrAdi padoM kI nahIM apekSA rakhatA huaa| kathamapi vAkya nahIM hosakatA hai, vaiyAkaraNoM ke yahAM yadi kevala tiGanta zrAkhyAta zabda hI pUrA vAkya mAna liyA jAyagA to una devadatta, gAM, Adi padoM ke uccAraNa karane ke vyarthapana kA prasaMga prajAvegA / yadi una devadatta Adi padoM ke sadbhAva kI apekSA rakhane vAle prAkhyAta zabda ko vAkyapanA iSTa karoge tavato " he devadatta tU ghaulI gAya

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262 zloka-yAtika ko DaNDe karake gheralA" ityAdi padoM ke sAtha kathaMcit tAdAtmya ko dhAra rahA vAkya eka aneka svabhAva vAlA hI kathana karane yogya ucita par3A jaise ki pahile abhi, prAGa, aj, zap hi, prAdika zabdoM ke sAtha kathaMcit tadAtmaka horahA pAkhyAta zabda becAro eka aura aneka svabhAva vAlA mAna liyA jA cukA hai yadi vAkya ke eka aneka svabhAvoM kA nirAkaraNa kiyA jAyagA to vaiyAkaraNoM ko bauddhoM ke kSaNikatva ekAntake avalambana karane kA prasaga prAjAyagA / zabda ko nitya mAnane vAle vaiyAkaraNa una kSaNikavAdI bauddhoM kA sahArA lene ke liye kathamapi utkaNThita nahIM hoNge| kramabhuvayaM keSAMcidvarNAnAM vAstavaikapadanvAbhAvekSaNakavarNabhAgAnAmapi pA mArthikaikavarNatvAsiddhemtathopagame vAMtarvahizcAtmano ghaTAdezca kramamAvyanekaparyAyAtma hasyAbhAvAnupaMgAta / tAstatmadbha vamabhyupagacchatA kSaNikAnekakramavRttivarNabhAgAtmakamekaM varNamabhyupeyaM , tadvadanekakramavartivarNanmakamekaM padaM tAdRzAnekapadAtmakaM ca vAkyame tavyaM / tato nakhyAtazabdo vAkyAtmaikara bhAva eva kathaMcidanekamvabhAvasya tamya pratAteH / ____ krama krama se huye dekhe jA rahe niyata kinhIM kinhIM varNoM kA yadi vAstavika rUpa se eka padapanA nahIM mAnA jAyagA to eka varNa ke kSaNika azoM kA bhI samudita hokara vAstavika eka varNa hojAnA nahIM siddha hosakegA aura taisA svIkAra kara lene para yAnI kramabhAvI aneka azoM kA eka piNDa hojAnA nahIM mAnane para to antaraMga prAtma tatva ko aura vahiraMga ghaTa, paTa, Adi pathArthoM ko kramabhAvI aneka paryAyoM ke sAtha tadAtmaka horahepana ke abhAva kA prasaMga aajaavegaa| arthAt eka prAtmA aneka sukha, dukha, rAga, dveSa, matijJAna, zra tajJAna, dAna, lAbha, Adi pariNati-prAtmaka nahIM hoskegaa| tathA eka ghaTa aneka kapAla, kapAlikA Adi avayava-prAtmaka aura kapar3e kA eka thAna aneka tantu-prAtmaka nahIM bana sakegA tisa kAraNa una prAtmA ghaTa, paTa, Adi azI padArthoM ke sadbhAva ko svIkAra karane vAle vaiyAkaraNa karake krama se varta rahe aura kSaNika horahe aneka varNa bhAgoM ke sAtha tadAtmaka horahA eka varNa prasannatA-pUrvaka mAna lenA cAhiye arthAt-pATha azoM kI eka khATa, yA do hAtha, do pA~va, nitamba, pITha, uraHsthala, sira, ina ATha agoM kA eka zarIra mAnA hI jAtA hai, pratyeka samyagdarzana aura samyagjJAna ke aMga bhI ATha iSTa kiye gaye haiM, isI prakAra bha kA svara pUra kara gAne vAle gandharva dera taka pralApate rahate haiM vahA~ pravarNa ke kitane hI aMza spaSTa sune jA rahe haiM, zIghra bola diye gaye prakAra meM bhI aneka usake avayava bhUta praza haiM unakA samudAya eka "a" akSara hai| basa usI "a" ke samAna krama se varta rahe aneka pra, bha, prAdi vargoM ke sAtha tadAtmaka ko dhAra rahA eka pada hotA hai aura piNDa hogahe tinhIM varNa yA padoM ke samAna aneka padoM ke sAtha tadAtmaka horahA vAkya iSTa kara lenA cAhiye dekhiye phUlI paunI meM pAye jA rahe choTe choTe rUpAMtroM

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paMcama-adhyAya se milakara lambA sUta upajatA hai, sUta se ar3iyAM aura ar3iyoM me prAMTe aura prAMToM se thAna hojAtA hai usI prakAra akSara ke choTe choTe aMzoM se eka akSara aura aneka akSaroM se eka pada, tathA aneka padoM se eka vAkya hojAtA hai tisa kAraNa vAkya svarUpa mAnA gayA AkhyAta zabda becArA eka svabhAva vAlA hI nahIM hai jo ki vaiyAkaraNoM ne mAna rakhA hai kintu kathaMcit aneka svabhAvoM vAle usa pAkhyAta zabda kI pratIti horahI hai pratIti-siddha padArtha ko saharSa svIkAra karalenA cAhiye / yahA~ taka vaiyAkaraNoM ke mata meM vAkya mAne gaye prAkhyAta zabda kA vicAra kara diyA gayA hai| etena padamAdyamaMtyaM cAnyadvA padAMtarApekSaM vAkyamekambabhAvamini nirastaM. tasyA pyAkhyAtazabdavatkathaMcidanekasvabhAvasya pratibhAsanAt / / ___ isa ukta kathana karake " devadattaH prodanaM pacati " devadatta bhAta ko pakAtA hai yahA~ Adi kA pada devadatta athavA anta kA pada pacati evaM aura bhI koI madhya kA pada to anya padoM kI apekSA rakhatA hA eka svabhAva vAlA vAkya hai, isa vaiyAkaraNoM ke mantavya kA bhI prAcArya ne nirAkaraNa kara diyA hai kyoMki anya padoM kI apekSA rakhate huye usa pAdya pada yA antima pada kA AkhyAta zabda ke samAna kathaMcit aneka svabhAva vAle kA hI pratibhAsa horahA hai| bAta yaha hai ki jitane bhI kartA, karma, karaNa, sampradAna, vizeSaNa, kriyA ityAdika arthoM ke vAcaka padoM karake zabdabodha hotA hai paraspara-apekSA rakhate huye una padoM ke nirAkAMkSa horahe samudAya ko vAkyapanA prasiddha hai, ataH vaha vAkya AkhyAta zabda ke samAna aneka svabhAvoM vAlA hai| ekona- yavaH zabdo vAkyamityayuktaM, tasya sAvayAsya pratibhAsanAt / tasya cAvayavebhyonAntaratve'nekatvameva syAt, tadarthAntaratve saMbaMdhAsiddhiH upakArakalpanAyAM vAkyasyAvayadhakArya prasaMgastairugkArya davayavAnAM vA vAkyakAryatA tenopakrimANatvAda upakAramya tatorthAtananve sabaMdhAraddhinupakArAt tadu kAgaMtarakalpanAyAmanavastha prasaMga iti vAkyatadavayavabhedAbhedekAMtAdinAmupAlammaH / gdAdvAnAM yathApratItikathaMcittadabhedApagamAt ekAnekAkArapratIterekAnekAtmakasya jAtyaMtarasya vyavasthitaH / azoM se rahita horahA eka niravayava zabda to vAkya hai yaha nyAyavediyoM kA kathana bhI yuktiyoM se rItA hai kyoMki usa avayavoM se sahita horahe vAkya kA sabhI vidvAnoM ko parijJAna hotA hai kartA, karma, kriyA, karaNa Adi sabhI to apane apane arthoM ko liye huye vAkya ke avayava horahe haiM jaise ki eka thAna ke aneka tantu avayava horahe haiM. yadi usa vAkya ko apane kartA, karma, Adi vAkyoM se abhinna mAnA jAyagA to vaha vAkya aneka aneka svabhAva vAlA hI hogaa| anekoM se abhinna aneka padArtha haiM yA aneka svabhAvoM vAlA hI hai / hA~ yadi vAkya kA una avayavoM se bheda mAnA jAyegA, to,vAkya aura avayavoM ke paraspara ho rahe sambandha kI siddhi nahIM bana sakegI aura

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264 zloka-vAtika taba to sambandha ke vinA "ina avayavoM kA yaha vAkya hai" athavA usa vAkya ke ye avayava haiM yoM sambandha kA nirUpaNa karane vAlI SaSThI vibhakti nahIM utara sakatI hai, upakAra kiye jAne para hI sambandha kI vyavasthA mAnI gayI hai, pitA putra sambandha, guru ziSya sambandha, pati patnI sambandha, svasvAmI sambandha, kArya kAraNa bhAva, Adi meM paraspara upakAra dvArA nAtA jur3A huA hai, ziSya kA upakAra guru par3hA kara kara detA hai aura ziSya bhI guru jI kI sevA, anukUla vyavahAra, zraddhA, karatA huyA upakAra karatA hai / ityAdi prakAra anusAra yadi yahA~ vAkya aura usake avayava horahe padoM meM sambandha kI sthiratA ke liye upakAra kI kalpanA kI jAyagI, taba to vAkya ko avayavoM ke kArya hojAne kA prasaMga hojAyegA kyoMki una avayavoM ne vAkya ke Upara upakAra kiyA hai jo ki upakAra usa upakRta huye vAkya se abhinna hai, ata: avayavoM ne upakAra kyA kiyA mAno vAkya ko hI bnaayaa| athavA yadi vAkya kI ora se avayavoM ke Upara upakAra kiyAjAnA mAnA jAyegA to avayavoM ko vAkya ke kAya hojAne kA prasaMga aAvegA kyoMki usa vAkya karake aneka avayava upakAra ko prApta kiye jA rahe haiM, vAkya ne avayadoM se abhinna horahA avayavoM kA upakAra kiyA mAno avayavoM ko hI banAyA, zabda ko nitya mAnane vAle mImAMsaka yA vaiyAkaraNa una pada yA una vAkyoM kA banAyA jAnA iSTa nahIM kara skeNge| zabda anitya nahIM hojAya isaliye vaiyAkaraNa yadi avayavoM kI ora se vAkya para kiye gaye upakAra ko vAkya se bhinna par3A rahA svIkAra kareMge athavA vAkya kI ora se kiye gaye avayavoM ke Upara upakAra ko avayavoM se nirAlA par3ArahA mAna baiTheMge taba to upakRta se upakAra ko bhinna mAnane para una upakRta aura udAsIna hokara bhinna par3e huye upakAroM ke paraspara sambandha kI siddhi nahIM ho sakI kyoMki upakAra hone se sambandha vyApya horahA hai jahA~ upakAra koI nahIM hai vahA~ sambandha bhI nahIM hai| jagata meM svAtha kA nAtA hai, sAkSAt yA paramparA prayojana siddhi ke vinA koI kisI se sambandha hI nahIM rakhatA hai, ataH avayava aura vAkyoM meM upakAra huye vinA jaise sambandha kI siddhi nahIM ho sakI thI usI prakAra upakRta aura bhinna par3e huye upakAroM meM parampara upa. kAra haye vinA sambandha ( gaTha bandhana ) nahIM ho sakatA hai, ataH ina upakRta vAkya yA padoM ko nyAre upakAra ke sAtha jor3ane ke liye yadi unake anya upakAroM kI kalpanA kI jAyagI to anavasthA doSa hojAne kA prasaMga prAtA hai, kAraNa ki bhedapakSa meM ve upakAra bhI bhinna hI par3e raheMge unake jor3ane ke liye punaH aneka upakAroM ko madhya meM lAne kI AkAMkSA bar3hatI hI calo jAyagI, hA~ kiye gaye upakAroM ko yadi upakRta se abhinna mAna liyA jAya to anavasthA Tala sakatI hai kintu yoM mAna lene para upakRta vAkya yA pada anitya huye jAte haiM, zabda ko nitya mAna rahe paNDiA anavasthA ko bhale hI sahana karaleM parantu zabda kA anityapanA unako sahya nahIM hai| isa prakAra vAkya aura usake prakyavoM kA bheda-ekAnta athavA ameva ekAnta ko ksAna

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265 ravAdI paNDitoM ke Upara ye uparyukta ulAhane Ate haiM. bhedaikAnta-vAdI jaise vAkya aura zravayavoM ke athavA upakRta yA upakAroM ke abheda hone ko bakhAna rahe abheda-vAdIko ukta ulAhanA de detA hai tathA prabhedekAntavAdI sAMkhya paNDita jaise vAkya aura avayavoM yA upakRta aura upakAroM ke sarvathA bheda ko vakhAna rahe bhedaikAntavAdI ke Upara ukta upAlambha uThAdetA hai, usI prakAra syAdvAdI vidvAna donoM bhedavAdI yA prabhedavAdI paNDitoM ke Upara donoM upAlambha dhara dete haiN| hA~ syAdvAdiyoM ke Upara koI ulAhanA nahIM AtA hai kyoMki syAdvAdiyoM ke yahA~ pratotiyoM kA atikramaNa nahIM kara una vAkya yA usake avayavoM meM kathacit abheda honA svIkAra kiyA gayA hai / ghaTa, paTa, vAkya, gRha, Adi arthoM kI eka aura aneka prakAroM ke sAtha tadAtmakapane karake pratIti horahI hai, sarvathA eka maura sarvathA aneka se nirAlI tIsarI hI jAtikA eka-aneka prAtmakapanA vyavasthita horahA hai, ataH kathaMcit bheda abheda ko mAnane vAle anekAnta-vAdiyoM ke yahA~ koI ulAhanA nahIM AtA hai, syAdvAdI hI pratyuta ekAntavAdiyoM ke Upara aneka ulAhane lAda dete haiM / na hi vAkyazravaNAnaMtara manekAkArapratItiH sarvadA sarvatra sadbhAvaprasaMgAt / nApi varNapadamAtrahetukA tadAkAratvaprasaMgA dvarNa pratItivat / tato vAkyAkArapariNata zabda dravya hetu kavAkyapratIticca tathA pariNatazabdadravyamekAnekAkAraM paramArthataH siddhaM vAdhakAbhAvAt / cama-: bhI "namaH zrI varddhamAnAya. devadatto gacchati, devadatta gAmabhyAja zuklAM daNDena,, ityAdi vAkyoM ko sunane ke pazcAt aneka prakAroM kI hI pratIti nahIM hotI hai ? yadi aisA hotA to sabhI kAloM meM aura sabhI dezoM meM aneka AkAra vAlI pratIti hone ke hI sadbhAva kA prasaMga prajAvegA prarthAtvAkya yA zloka hI kyA bar3e bar3e prakaraNoM' vyAkhyAnoM se pIche eka prakhaNDa zAbdavodha kA honA anubhUta horahA hai, tabhI to bar3e bar3e vyAkhyAno yA granthoM kA sAra eka vAkya meM sAmAnya rUpa se kaha diyA jA rahA hai / itane bar3e mahAn tatvArtha sUtra grantha meM jIva Adi sAta tatvoM kA adhigama karAte huye mokSamArga kA pradarzana kiyA gayA hai / dekhiye jaise eka mahA kAvya meM aneka sargoM kA ekIkaraNa hai / eka sarga meM katipaya prakaraNoM kA anvita prabhidhAna hai eka prakaraNa meM katipaya zlokoM kA samavAya kiyA gayA artha paraspara jur3a rahA hai, eka zloka meM kaI vAkya gutha rahe haiM, eka vAkya meM kaI pada aura eka pada meM kaI varNa samudita horahe haiN| athavA jaise kaI sipAhiyoM ke upara eka jamAdAra aura kaI jamAdAroM ke Upara eka thAnedAra tathA kaI thAnedAroM ko svAdhikAra vRtti kara rahA eka supariTenDenTa hai, evaM inake Upara bhI adhikArI-varga isI krama se niyata hai, iso prakAra vAkyoM ke sune jAne ke pazcAt eka AkAra vAlI bhI pratIti hojAtI hai, bar3e se bar3e granthoM kI saMkSepa se eka vAkyatA kara lI jAtI hai| RddhidhArI muni zrantamuhUrta meM dvAdazAGgakA pATha kara lete haiM, dvAdazAGgake prameya artha kA to usase bhI alpakAla meM adhyavasAya kara lete haiM / parIkSArthI chAtra apane svabhyasta 34

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266 grantha kA do minaTa meM saGkalanAtmaka pArAyaNa kara jAtA hai / tathA vAkya ko sunane ke anantara kevala varaNa yA pada ko hI hetu mAna kara koI pratIti nahIM hotI hai, yadi aisA mAnA jAyegA to vAkya dvArA una varNoM yA padoM ke eka prAkAra ko dhArane vAlI pratIta hone kA prasaMga zrAvegA jaise ki varNa ko yA pada ko suna kara varNa kI pratIti huA karatI hai, tisa kAraNa siddha hotA hai ki vAkya ke AkAra hokara pariNAma gaye zabda dravyako hetu mAnakara upajI Sararat pratIti jaise ekAkAra aura anekAkAra vAlI hai, usI prakAra tisa tisa pada yA vAkyasvarUpa se pariNamane yogya zabda dravya bhI eka, aneka prakAroM vAlA vAstavika rUpa se sadha jAtA hai, isako bAdha vAle pramANoM kA abhAva hai / jaba zabda dravya meM prathaMcit eka praura kathaMcit aneka prakAra vidyamAna haiM to usake anusAra huI vAkya kI pratIti bhI eka, aneka prakAroM ko dhAregI hI / athavA vAkyapratIti ko bhI dRSTAnta banA kara zabda-yogya dravya meM eka aneka prakAroM ko sAdha liyA jAya, jaina siddhAnta anusAra sabhI padArthoM meM ekatva aura anekatva dharma vidyamAna haiM / jo ekatva ko hI padArtha meM mAnate haiM, ve anekatva kA niSedha karate haiM, to bhI pahilA ekatva dhama aura dUsarA anekatva kA prabhAva, yoM hI sahI, do dharma to padArthoM meM Thahara hI gaye, jhagar3A bar3hAnA vyartha hai / kathaM nAnAbhASA vargApudgala pariNAmavarNAnAmekadravyatvamiti cet tatropacArAnnAnAdravyAdisaMtAnavata / kiM punastadekatvopacAranimittamiti cet, tathA sadRzapariNAma eva tadvat / loka-va ka-vAtika yahA~ kisI kI zaMkA hai, ki bhASAvargaNA svarUpa aneka pudgala dravyoM ke paryAya horahe varNoM kA bhalA eka dravya kA hI pariNAma honA kisa prakAra bana sakatA hai ? yoM kahane para prAcArya samAdhAna karate haiM, ki una vargaNAoM meM eka azuddhadravya - pane kA upacAra hai / jaise ki aneka dravya guNa, avibhAgo praticcheda Adi kI saMtAna ko eka kaha diyA jAtA hai / arthAt - jaise daizika samudAyavAlI dhAnya rAzi becArI aneka dhAnyoM se abhinna hai, usI prakAra kAlasambandhI pratyAsatti ko dhAra rahe aneka saMtAniyoM se santAna bhI abhinna hai, eka dravya kI nAnA paryAyoM ko sulabhatayA eka kahA jA sakatA hai, kyoMki una sahabhAvI yA kramabhAvI paryAyoM meM eka dravya kA anvita honA prasiddha hai | ataH eka dravya kI prasaMkhyAta yA ananta paryAyoM meM mukhya rUpa se bhI ekatva dharA jA sakatA hai kintu nAnA dravyoM kI santAnoM meM to ekapanA upacAra se hI ropA jA sakatA hai / yahA~ zaMkAkAra punaH pUchatA hai ki upacAra to nimitta yA prayojana ke vinA nahIM pravartatA hai, ataH aneka bhASA vargaNAoM meM ekapanake upacAra karanekA nimitta kyA hai ? isakA uttara zrAcAya yoM kahate haiM ki tisaprakAra aneka bhASAvargaNAoM kI sadRza pariNati hI ekapana ke upacAra kA nimitta kAraNa hai, jaise ki aneka dravya yA guNoM kI santAnoM meM ekapane ke upacAra kA nimitta kAraNa tisa tasa prakAra unakA sadRza pariNAmana honA hai| arthAt jovakANDa gommaTasAra meM 'aNu saMkhA sakhejjA

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paMcama-adhyAya 267 vaMtAya agejjagehi antariyA / AhAratejabhAsAmaNa-kammaiyA dhuvakkhaMdhA // aNu Adi pudgala ke teIsa bhedoM ko dikhalAte huye "siddhANatimabhAgo paDibhAgo gejjhagANa jeTuTTha,, isa pratibhAga anusAra bhASAvargaNAoM kA bananA samajhAyA hai / ___ kaNTha tAlu Adi ke nimitta anusAra una bhASAvargaNAoM kI samAna rUpa se kisI bhI. akAra, cakAra Adi zabda bana jAne kI yogyatA hai, jaise ki megha jala una una vRkSoM meM vaisA vaisA rasa hokara pariNama jAtA hai / ataH 'sadRzapariNAmastiryak sAmAnyaM,, samAna pariNati vAloM meM sAmAnya ( jAti ) rahatA hai, 'sAmAnye ekatvaM,, jAti kI apekSA eka vacana kaha dene meM koI kSati nahIM par3atI hai, ataH bhASAvargaNA svarUpa aneka azuddhapudgala dravyoM ko upacAra se kaha diyA gayA hai, aneka tantuoM se jaise eka avayavI thAna bana jAtA hai / usI prakAra ananta bhASAvargaNAoM se eka eka ka, kha, gauH, Adi zabda bana jAte haiM, yaha ekatva ke upacAra karane kA prayojana bhI hai / varNakramo vAkyamityaparaH / so'pi varNebhyo bhinnamekara bhAvaM kramaM yadi vayAttadA pratItivirodhaH tamya zrotrabuddhAvapratibhAsanAt / sambandhAnupapattazcAnavayavavAkyavat / varNebhyonarthAtaratve tu kramasya varNA eva na kazcitkramaH syAt / aba vyAkaraNa kA eka dezI dUsarA vidvAn yoM kaha rahA hai / ki varNoM kA krama hI vAkya hai arthAt- pahile eka varNa sunAI diyA punaH dUsarA varNa, pazcAt tIsarA varNa sunane meM AyA ityAdi prakAra karake varNokA krama hojAnA hI vAkya hai / AcArya kahate haiM ki vaha varNa krama ko vAkya kaha rahA vidvAn bhI krama ko yadi vargoM se bhinna hI yA eka svabhAva vAlA hI kahegA taba to pratItiyoM se virodha AtA hai, kyoMki una vargoM se sarvathA bhinna aura eka svabhAva vAle mAnejArahe krama kA karNendriyajanya jJAna meM pratibhAsa nahIM hotA hai / dUsarI bAta yaha hai, ki sarvathA bhinna horahe krama kA aura una vargoM kA sambandha bhI tA nahIM bana sakatA hai| jaise ki anavayava eka zabda ko vAkya kahane vAle paNDita ke yahA~ niraMza vAkya kA apane bhinna par3e huye avayavoM ke sAtha sanbandha nahIM bana / pAtA hai, isa bAta ko granthakAra abhI pUrva prakaraNa meM siddha kara cuke haiN| . hA~ varNoM se krama kA abheda mAnane para to sanbandha nahIM bana sakane kA doSa Tala gayA kintu sarvathA abheda pakSa lene para aneka varNa hI Thaharate haiM, koI krama nahIM Thahara pAyegA aisI dazA meM krama / ko vAkya kahe cale jAnA ucita nahIM jaMcatA hai| ____ manyametadevaM yAvato yAdRzA ye ca padArthapratipAdana va vijJAtamA ryAste tathaiva bodhakA iti vacanAta tatonyasya vAkyamya niraakrnnaaditiitrH| sopi yadi varNAnAM krama pratyAcakSIta tadAgniSTomena yajeta svargakAma ityAkAra dayo ye yAvaMtazca varNAH sveSTavAkyArthapratipAdane vijJAtasAmarthyAste tAvaMta eva vetyudgamenApi samuccAryamANAstathA syurvizeSAbhAvAt / '

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269 iloka-pAtika atha yena krameNa viziSTAste tathA dRSTAntAdRzA eva tadarthasyAvabodhakA iti mataM, tahaSTiH kramo varNAnAmanyathA tena vizeSaNAghaTanAt / vakrama ko vAkya mAnane vAle vidvAn para Thesa jamA rahA koI itara paNDita yoM kahatA hai, ki yaha kathana isa prakAra satya hosakatA hai ki jitane aura jisa jisa prakAra ke jina jina varNoM kI padArtha ke patipAdana karane meM sAmarthya jAnI jA cukI hai, ve varNa usa hI prakAra se vAcyArtha kA bodha karA dete haiM, isaprakAra hamAre zAstroMmeM nirUpaNa hai. una varNoM se nyAre vAkya kA nirAkaraNa karadiyA jAtA hai / arthAt - yogya anupUrvI ko liye huye varNa hI vAkya haiM, unase nyArA koI krama vAkya nahIM hai| prAcArya kahate haiM ki vaha mImAMsaka paNDita bhI vargoM ke krama kA yadi nirAkaraNa karegA taba to svarga kI abhilASA rakhane vAlA puruSa agniSToma nAmaka yajJa karake yAga kara isa matra ke prAkAra, gakAra Adika jitane bhI jo jo varNa haiM, jinakI ki apane iSTa vAkyArtha kA pratipAdana karanemeM zakti jAnI jA cukI hai, ve varNa utane hI yAnI nyUna, adhika, nahIM horahe hI vAkyAtha ko kaheMge taba to udgama yAnI krama bhaMga hojAne se bhI uccAraNa kiye jArahe tisa prakAra vAkyArtha ke pratipAdaka hojAmo kyoMki varNoM ke krama ko nahIM mAnane vAle ke yahAM cAhe varNa ThIka krama se bola diye jAMya ? athavA akSaroM ko Age pIche kara viparIta krama se bhI bola diyA jAya ve apane artha ko kahatehI rahane cAhiye koI antara nahIM hai / aisI dazA meM ghaTa ko Tagha yA sAdhana ko naghasA kahane vAle vyutkramabhASI ke zabdoM karake bhI artha pratipatti bana baiThegI, azuddhiyAM bhI naSTa prAya hojaaygii| aba yadi tuma yoM kaho ki ve varNa jisa krama karake viziSTa horahe tisa prakAra saMketa kAla meM dekhe jA cuke haiM, unake samAna jAtIya varNa hI usa vAcya artha kA parijJAna karAte haiN| prAcArya kahate haiM, ki yo mantavya hoya taba to varNoM kA krama tumane iSTa hI kara liyA anyathA yAnI vargoM ke krama kA pratyAkhyAna karate hI cale jAte to usa krama karake sahita panA yaha varNoM kA vizeSaNa ghaTita nahIM hosakatA thA isase siddha hai, ki vargoM ke krama ko vAkya mAnanA koI burA pakSa nahIM hai| varNAbhivyakteH kamo na varNAnAM teSAmakramatvAt / upacArAttu tasya tatra mAvAttavizeSaNanvamupapadyata eveti cenna, ekAMtanityatve varNAnAma bhavyaktaH sarvathA nupapatteH, upapAttasamarthanAttatra mukhyakramasya prsiddhH| varNoM ke krama ko vAkya nahIM cAhane vAle mImAMsaka yadi yoM kahaiM ki varNa to nitya haiM, vyApaka haiM, nitya vidyamAna horahe padArtha kA kAla-sambandhI krama aura vyApaka horahe padArtha kA daizika kama bana nahIM sakatA hai, hAM kaNTha, tAlu, dhvani, Adi abhivyaMjakoM dvArA horahI vargoM kI abhivyakti kA krama to mAnA jA sakatA hai, kintu varNoM kA krama nahIM hai, kyoMki una vargoM kA krama-rahitapanA nirNIta hai, hA~ upacAra se to usa krama kA una vaNoM meM sadbhAva mAna liyAjAtA hai, ataH krama se varNa

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paMcama-adhyAya 269 sunAI deghe haiM, yo krama ko una vargoM kA vizeSaNa hojAnA bana jAtA hI hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki vargoM ko ekAnta rUpa se sarvathA nitya mAnane para varNoM kI abhivyakti kI sabhI prakAroM se prasiddhi hojAne kA yuktiyoM dvArA samarthana kiyA jA cukA hai| arthAt-anabhivyakta svabhAva ko chor3a kara abhivyakta pariNati ko grahaNa kara rahe varNa sarvathA nitya nahIM kahe jA sakate haiM, nitya pakSa meM sabhI vargoM kI saMkIrNa ati hone laga jAyagI, Adi aneka doSoM kI sambhAvanA hai, ataH varNoM kI abhivyakti kA pakSa sarvathA nirbala hai, yuktiyoM se vargoM meM mukhya krama kI hI prasiddhi horahI hai, ataH vargoM ke krama ko vAkya kahane vAle kA mata anekAnta pakSa kA avalamba karate huye hameM acchA jaMcatA hai, vyartha hI cAhe jisa sanmukha Aye huye kA nirAkaraNa yA tiraskAra karane kI Teva hameM acchI nahIM jaMcatI hai| kaH punarayaM kramo nAma varNAnAmiti cet, kAlakRtA vyavastheti bramaH / kathamasau varNAnAmiti cet, varNopAdAnAdudAttAdyA sthAvat / tau~pAdhikaH kramo varNAnAmiti cenna, udAttAdyabasthAnAmapyaupAdhikatvaprasaMgAt / aopAdhikyudAcAdyavasthA eva vAco varNatvAta kakArAdivaditi cenna, teSAM svayamanaMzatvAsiddheH svabhAvatastathAtvopapaceranyathA dhanInAmapi svAbhAvikodAttatvAdyayogAt / ___ granthakAra ke prati koI pUchatA hai, ki Apa krama ko vAkya mAnane vAle kA itanA adhika pakSapAta kara rahe haiM, to batAo jaina siddhAnta anusAra yaha vargoM ke kramakA lakSaNa bhalA phira kyA hai ? nyAyavediyoM ke yahAM jo bhI kucha krama kA lakSaNa kiyA jAyagA usameM nyUna, adhika, karate huye Apa avazya hI anekAntaprakriyA ko jar3a deNge| yoM kahane para isake uttara meM granthakAra kahate haiM, ki vyavahArakAla karake kI gaI varNoM kI vyavasthA hI krama hai. aisA hama spaSTa nirUpaNa karate haiM / isa para punaH prazna uThAyA jAtA hai ki vaha kAlakRta vyavasthA bhalA varNoM kA krama kaise kahI jA sakatI hai ? batAyo, yAnI yaha to vahI kathana hA ki 'peTa meM pIr3A aura A~kha meM oSadhi lagAI gyii"| .yoM AkSepa pravartane para to prAcArya kahate haiM, ki varNo karake vyavahArakAla ko nimitta pAkara huI pariNatiyoM kA grahaNa kiyAjAtA hai, jaise ki udAtta, anudAtta, pluta, anunAsika, niranunAsika hrasva, Adika avasthAoM kA upAdAna varNa kara lete haiM, ataH pahile, pichale, samayoM meM krama se horahI varNoM kI utpatti anusAra varNoM kA krama mAnA jAtAhai / "kAlo na yAto vayameva yAtAH" isakA abhiprAya bhI vahI hai ki samaya nahIM gayA una una samayoM meM huI hamArI amUlya avasthAyeM vyartha nikala gayIM, samaya becArA calA bhI jAya to hameM koI anutApa nahIM hai| pUrva pakSa vAlA paNDita kahatA hai ki taba to varNoM kA krama vAstavika nahIM hokara kevala upAdhi ke anusAra kiyAgayA aupAdhika huA jaise ki pApuSpa ke sannidhAna se sphaTika ko lAca

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270 khoka-pAtika kaha diyA jAtA hai| grantha kAra kahate haiM yaha to nahIM kahanA kyoMki varNoM ke krama ko yadi aupAdhika mAnA jAyagA to vargoM kI sva zarIra horahI udAtta, svarita, Adi avasthAoM ke bhI aupAdhika pane kA prasaMga pAjAvegA jo ki iSTa nahIM hai / punaH yadi tuma kaho ki vacana kI udAtta, anudAtta, prAdi avasthA to upAdhiyoM se janya hI hai yAnI vargoM kI gAMTha kA svarUpa nahIM hai ( pratijJA ) varNa hone se / hetu ) kakAra, cakAra, prAdi vargoM ke samAna ( anvaya dRSTAnta ) / arthAt-nyAre nyAre abhivyaMjakoM anusAra vAcAoM kI ka, ca, ha, Adi varNa vyavasthA prakaTa ho jAtI hai, ucca uccAraNa nIca uccAraNa, Adi abhivyaMjakoM dvaar| udAtta prAdi avasthA gar3ha lI jAtI hai kintu ye avasthAyeM zabda kA mUla zarIra nahIM haiN| granthakAra kahate haiM yaha to nahIM kahanA kyoMki una vargoM kA svaya mUla zarIra se aMza rahitapanA prasiddha hai, yathArtha rUpa se vicArA jAya to vargoM ke svakIya svabhAva me hI tisaprakAra kakAra, cakAra, udAtta, anudAtta, Adi avasthAyeM gAMTha kI bana rahI haiM anyathA yAnI kakAra, udAtta Adi pravasthAno ko abhivyaJjaka kAraNoMkA hI svarUpa mAnate huye yadi zabdoMkI mUla pUjI nahIM mAnA jAyegA to hama kaha sakate haiM ki dhvaniyoM ke bhI apane gAMTha kI svAbhAvika udAttapana prAdi avasthAnoM kA yoga nahIM bana sakegA yAnI dhvaniyoM meM bhI udAttapana gAMTha kA nahIM hai kisI dUsare padArtha se RNa liyA gayA hai aura dUsare padArtha meM bhI kahIM anya sthala se udhAra liyAgayA hogA yoM kahane vAle kA mukha koI pakar3A nahIM jA sakatA hai| eka bAta yaha bhI hai ki kakAra, prakAra, udAtta, Adi avasthAoM ko yadi vAcAroM kA aupAdhika svarUpa mAnA jAyagA to phira vAcAroM kI gAMTha kA koI nija zarIra ThaharatA hI nahIM hai, jaba gAMTha kA koI zarIra nahIM to praupAdhika dharma kisa para car3ha baiThe ? bAta yaha hai ki jagat ke sabhI padArtha aneka aMzoM se sahita haiM jo jisakA svarUpa, pramANoM se siddha hai vaha usI kA aMga mAnA jAtA hai, vargoM ke kakAra, udAtta, prAdi nija aza pratIta-siddha haiM, ataH ve aupAdhika nahIM kahe jA sakate haiM / khAMDa kA mIThApana, jala kA dravapana, agni kI uSNatA. vAyu kA vahanA, patthara kA gurutva, ye saba gAMTha ke aMza haiM, aupAdhika nahIM haiN| -- tataH svakAraNavizeSavazAt kramavizeSaviziSTAnAma kArAdivarNAnAmutpatteH kathaMcidanarthAntaraM kramaH / sa ca sAdRzyasAmAnyAdupacArAdekaH pratiniyanavizeSAkAratayA tvanaka iAta syAdvAdinAmekAnekAtmakaH kramopi vAkyaM na virudhyate / tisa kAraNa siddha huA ki apane apane utpAdaka vizeSa kAraNoM ke vaza se huye krama vizeSa karake viziSTa horahe hI AkAra Adi varNoM kI utpatti horahI hai. ata: vaha kAla-sambandhI krama vargoM se kathaMcit abhinna hai jaise ki yathAkrama AtAna, vitAna, svarUpa kiye gaye tantuoM kA daizika krama thAna se abhinna hai aura vaha aneka varSoM se abhinna horahA krama yadyapi vastutaH aneka hai to bhI sadRzapariNAma-svarUpa sAmAnya ke pAye jAne se vaha krama upacAra se eka kaha diyA jAtA hai pratyeka

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paMcama-mayAya 271 varNe meM prAnupUrvI-anusAra niyata horahe svakIya vizeSa AkAroM karake to ve krama aneka hI haiN| isa prakAra syAdvAdiyoM ke yahAM eka-prAtmaka aura aneka-prAtmaka horahA krama bhI vAkya hojAya to koI jaina siddhAta se virodha nahIM pAtA hai "vAlAdapi hitaM grAhya,, zatrorapi guNA vAcyA, doSA vAcyA gurorapi,. parIkSA-pradhAniyoM ko ukta donoM nItiyAM pAlanI par3atI haiM, hA~ varSoM se sarvathA bhinna yA eka svabhAva vAlA hI mAna liye gaye krama kA to hama syAdvAdI bhI nirAkaraNa kara dete haiM "sAraM tato grAhyamapAsya phalgu haMsaryathAkSI mivAmbumadhyAt" isa nIti anusAra vAkya ke lakSaNa mAne gaye kama ko samhAlate huye hameM vAkyoM se abhinna aura ekAnekAtmaka horahe krama ko vAkya kaha denA ucita pAna par3atA hai| ___ varNasaMghAto vAkyArthapratipattiheturvAkyamityanye, teSAmapi na varNebhyo bhinnaH sapAtonaMzaH pranItimArgAvatArI, saMghAtatva virodhAd varNAntaravata / nApi tato'nantarameva saMghAtaH prativarNa-saMghAtaprasaMgAt / na caiko varNaH saMghAto bhavet / kathacidanyonanyazca varNebhyaH saMghAta iti cet, kathamekAnekasvabhAvo na syAt ? kathaMcidanekavarNAdabhinnatvAdanekastatsvAtmavat / saMghAtatvapariNAmAdezAttato bhinnatvAdekaH syAditi pratItisiddhaH / aba koI anya paNDita vAkya kA lakSaNa yoM kahate haiM ki varNoM kA saMghAta hI vAkya hai jo ki vAkya dvArA pratipAdya artha kI pratipatti kA jJApaka kAraNa hai| prAcArya kahate haiM ki unake yahAM bhI vargoM se sarvathA bhinna horahA aura azoM se rahita mAnA gayA aisA koI saMghAta to pratotiyoM ke nizcita mArgapara nahIM utaratA hai kyoMki saMghAtapane kA virodha hojAyagA jaise ki anya vargoM kA samUdAya nyArA par3A huA una varNoMkA saMghAta nahIM hai / bhAvArtha-jaise anya vargoM kA saMghAta kara diyA gayA ina prakata vargoM kA sammelana nahIM kahA jA sakatA hai usI prakAra ina prakRta varNoM se bhinna paDA hA saMghAta bhalA ina vargoM kA kaise bhI nahIM hosakatA hai, cAvaloM ke samudAya ko gehU~ kA Dhera koI nahIM kahatA hai bher3oM kA jhuNDa bhI manuSyoM kA melA nahIM kahA jAsakatA hai, usI prakAra devadatta isa pada meM ekatrita horahe varNo kA samudAya becArA mahAvIradAsa isa pada svarUpa saghAta nahIM ho sakatA hai| yoM una varNoM se bhinna par3A huA sabAta bhI unhIM varNoM kA aviSvagbhAva nahIM kahA jaayegaa| tathA una varNoM se saMghAta abhinna ho hoya aisA bhI ekAnta karanA ThIka nahIM hai kyoMki yoM to pratyeka varNa anusAra saMghAta hojAne kA prasaMga pAjAvegA kintu eka varaNa tA saMghAta ho nahIM sakatA hai| arthAta-cAra varSoM se sarvathA abhinna yadi saMghAta mAnA jAyagA to cAra saghAta anAyAsa hI bana baiThaMge kore eka ko saMghAta kahanA viruddha hai, sarvathA bheda aura sarvathA abheda pakSoM meM pAye jaye doSoM ko TAlate huye prApa'yadi' vargoM se kathaMcit bhinna aura kathaMcit abhinna horahA saMghAta mAno taba to jaina mata kA anusaraNa karate huye Apake yahAM vaha saMghAta-svarUpa vAkya becArA eka aneka svabhAvoM ko dhArane vAlA kisa prakAra nahIM hojAvegA ? dekhiye aneka varNoM ke sAtha kathaMcita sabheta

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272 zloka-vAtika hojAne se vaha saMghAta aneka haiM jaise ki una varNoM ke nija nija svarUpa nyAre nyAre horahe aneka haiM tathA nirAle par3e huye pRthaka padArthoM kA ekI bhAva honA-svarUpa saMghAtapana pariNati kI apekSA kathana karane se una aneka varSoM se bhinna hone ke kAraNa vaha saMghAta eka samajhA jAyegA, yaha pratItiyoM se siddha viSaya hai / ata: paraspara apekSA rakhane vAle vargoM ke nirapekSa samudAya rUpa pada ko prApta huye vargoM kA kAla pratyAsatti svarUpa saMghAta hai jo ki varNoM se kathaMcit bhinna praura kathaMcit abhinna hai / zabdoM ke uccAraNa anusAra vAkyArtha kI pratipatti karAne meM kAlakRta pratyAsatti abhISTa hai. hAM pustaka meM likhe huye upacarita varNoM kI deza pratyAsatti se kiyA gayA saMghAta bhI cokhA mAnA jA sakatA hai, yoM jaina siddhAnta anusAra saghAta kA vivecana karane para varNoM ke saMghAta ko vAkya kaha dene meM koI aniSTApatti nahIM hai| etana saghAtavartinI jAtivAkyAmati citita, tasyAH saghAtebhyo bhinna yAH srvthaanutpttH| kacidabhinnAyAstu saMghAtavadekAnekasvabhAvatvasiddharnAnaMzaH zabdAtmA kazcideko vAkyasphATosti zrotrabuddhau jAtyaMtarasyArthaprAtapattiheta : prAtabhAsanAt ekAnekAtmana eva sarvAtmanA vAkyasya siddhH| jaina mata anusAra ukta prakAra kA saghAta vAkya ho sakatA hai, isa vivaraNa karake saMghAta meM varta rahI jAtiko vAkya kahane kA bhI cintana (cintavana ) karadiyA jA cukA samajha lenA cAhiye saMghAtoM se sarvathA bhinna ho rahI usa jAti kI to sabhI prakAroM se siddhi nahIM hosakatI hai jaise pA se sarvathA bhinna ghaTatva jAti nahIM sadha pAI hai tathA jAtivAn se sarvathA abhinna bhI koI jAti nahIM siddha hopAtI hai / hA~ abhI vakhAna diye gaye saMghAta ke samAna usa sadhAta meM vata rahI" kathaMcita prabhinna horahI jAti ke to eka aneka svabhAva se sahitapane ko siddhi hojAtI hai, paraspara apekSA rakhate haye padoMke nirAkAMkSa saMghAta meM vata rahI sadRza pariNAma svarUpa aura una varNoM yA padoM se kathaMcit abhinna horahI jAti ko vAkyapanA sughaTita hai| ucita nirNayoM ko mAnane ke liye hama sarva. thA sannaddha baiThe rahate haiM, ataH prazoMse rahita horahA nitya ekasvabhAva vAlA koI bhI eka vAkya sphoTa nahIM hai| pAkhyAta zabda, Adyapada, antyapada, eka anvaya zabda, vaNakrama, varaNasaMghAta, saghAtavartinI jAti, inako yadi vAkya sphoTa kahA jAyagA so Apake mantavya anusAra inakA eka svabhAva aura aMza rahita svarUpa se kisI ko bhI pratibhAsa nahIM horahA hai kintu sAMza, anitya, eka svabhAvI, kathaMcit aneka-svabhAvI, svarUpa se ye jAne jArahe haiM / vAcya artha kI pratipatti karAne ke karaNa horahe ukta vAkyoM kA zrotra indriya janya zrAvaNapratyakSa meM to aisoM kA tA parijJAna horahA hai jo ki sarvathA eka aura sarvathA aneka yAnI abheda aura sarvathA bheda ina donoM pakSoM se nirAlo jAti ke aneka tIsare kathaMcit bhedAbheda svarUpa ko dhAra rahe haiM, apane sampUrNa nija svarUpa karake ekAtmaka, anekAtmaka ho rahe hI vAkya kI siddhi horahI hai, vivAda bar3hAnA vyartha hai| tIsarI vArtika kA vivaraNa hocukA, pakSa

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paMcama vyAya isa sUtra kI cauthI vArtika kA vivaraNa kiyA jAtA hai / yadi punaraMtaHprakAzarUpaH zabdamphoTa: pUrvavarNajJAnAhitasaMskArasyAtmanontyavarNazravayAnaMtaraM vAkyArthanizcaya hetu buddhyAtmA dhvanibhyo'nyo bhyu gamyate, sphuTatyarthosmin prakAzata iti sphoTa ispabhiprAyAt, tadApyetasyaikAne kAtmakatve syAdvAdasiddhirAtmana eva vAkyArthagrAhakatvapariNatasya bhAvavAkyasya saMpratyayAt tasya phAMTa iti nAmakaraNe virodhAbhAvAt / tasya niraMzatve tu pratItivirodhaH, sarvadA tasyaikAnekasvabhAvasya tridhAMzakasya pratibhAsanAt / prAkhyAta zabda, saMghAta, zrAdi ko vAkya kahane vAle nyAyavedI paNDita buddhi ko bhI vAkya mAnate haiM vahiraMga vAkya ko zabdasphoTa mAnane meM kucha avadhIraNA pAkara aba vaiyAkaraNa vidvAn prantaraMga jJAna ko sphoTa mAnate huye pUrva pakSa kahate haiM / sphoTa vAdI ke Upara vicAra calAte huye prAcArya mahArAja ne sabase prathama do vikalpa uThAye the ki vaha sphoTa zabda svarUpa hai ? athavA kyA zabda se kisI nyAre padArtha svarUpa hai ? prathama vikalpa kA vicAra hocukA hai, aba dUsare prazabdAtmaka sphoTa ke vikalpa kA vicAra calAte haiM / ra72e antaraMga meM jJAnaprakAzarUpa horahA buddhisvarUpa sphoTa hai, joki pUrva pUrva meM sune jA cuke varNoM ke jJAna ke dhAre gaye saMskAroMvAle AtmA ko antima varNa ke zrAvaraNa pratyakSa anantara huI vAkya ke artha kI nizcaya pratipatti karA dene kA hetu hai, yaha buddhi-svarUpa zabda sphoTa una vAyu svarUpa yA zabdasvarUpa dhvaniyoM se nirAlA svIkAra kiyA gayA hai / jisa jJAna meM vAkyArtha sphuTa hokara bhAsa jAtA hai, yAnI zAbdabodha prakAza jAtA hai, yoM isa nirukti karane ke abhiprAya se yaha buddhi svarUpa sphoTa mAnA gayA hai / AcArya kahate haiM, ki yadi dvitIyapakSa anusAra phira yoM kahoge taba bhI isa buddhisvarUpa zabda-sphoTa ko ekAtmaka anekAtmakapanA mAnane para syAdvAda siddhAntakI hI siddhi hotI hai, kyoMki AtmA ke hI vAkyArtha ke grAhaka hokara pariNama gaye jJAna svarUpa bhAvavAkyapana kA isa tumhAre sphoTa karake samIcIna jJAna hotA hai, usa bhAvavAkya-svarUpa zrAtmA kA sphoTa aisA nAma kara dene meM hameM koI virodha nahIM karanA hai / padArtha jJAna ko AvaraNa karane vAle jJAnAvaraNa karma aura tadanukUla vIryAntarAya karma ke kSayopazama se viziSTa horahA AtmA padasphoTa hai, tathA vAkyArtha jJAna ko rokane vAle jJAnAvaraNa aura vIryAntarAya karma ke kSayopazama se sahita horahA zrAtmA vAkyasphoTa hai vAkya yA vAkyArtha jJAna ke upayogI vizeSapuruSArtha se yukta horahe prAtmA kI vizeSabuddhi hI bhAvavAkya yA sphoTa hai, hA~ usa buddhisvarUpa zabdasphoTa ko yadi prazoM se rahita mAnA jAyagA taba to pratItiyoM se virodha prAvegA kyoMki eka svabhAva, aneka svabhAva, ekAnekasvabhAva, yo tInaprakAra aMzoM ke dhArI usa bhAvavAkya kA sadA pratibhAsa hotA rahatA hai / bhAvArtha - jaina siddhAnta anusAra bhAvamana, bhAva indriyAM bhAva vAkya, ye saba AtmA kI pari 35

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274 bote - vArtika gatiyA~ jJAna svarUpa par3atI haiM, vIryAntarAya karma, jJAnAvaraNa karma, zra tajJAnAvaraNa karma, inake kSayopazama se utpanna huyI AtmA kI jJAna-zakti bhAva- vAkya hai, kaNTha, tAlu, Adi meM vyApAra kara rahe kriyAvAn yA kriyA- sampAdaka AtmA kI vaha zakti paudgalika vacanoM ko banAne meM bhI sahAyaka hojAtI hai / saptabhaMgI ke pahile tIna bhaMgoM anusAra vaha bhAva - vAkya svarUpa AtmA kathaMcit eka svabhAva, aneka svabhAva, aura ekAnekasvabhAvoM ko dhAra rahA hai, pratyeka jJAna meM samvedaka, samvedya sambitti, ye tIna aza pAye jAte haiM. sampUrNa sat padArthoM meM utpAda vyaya, dhrauvya, ye tIna praza bhI pAye jAte haiM / zrI samantabhadrAcArya bhagavAn to "buddhi - zabdArthasajJASTAstisro buddhayAdivAcakAH / tulyA buddhayAdibodhAzca trayastatprativimbakA:" isa devAgama kI kArikA anusAra pratyeka artha ko tIna prakAra se vibhAjita karate haiM, ghaTa zabda, ghaTaprartha, ghaTajAna, ina svarUpoM se "ghaTa" mAnA jA sakatA hai, vyAkaraNa par3hane vAle vidyArthI ko ghaTa kaha dene se vaha ghaTaH ghaTau ghaTAH / ghaTaM ghaTo ghaTAn ityAdi zabda rUpoM ko sunAne laga jAtA hai, yaha zabda huA / kumhAra ke prati ghaTa kaha dene se vaha miTTI ke ghar3e ko soMpa detA hai, yaha artha hai / nyAya ko par3hane vAle chAtra ke sanmukha kahe gaye ghaTadvArA ghaTajJAna karA diyA jAtA hai, yaha jJAna -paraka hai, yoM sabhI abhidheya arthoM kI tridhA zraMza kalpanA hosakatI hai, zrataH cAhe zabda-grAtmaka vAkya ko sphoTa mAnA jAya prathavA bhale hI buddhisvarUpa zabda ko sphoTa kahA jAya pratItiyoM anusAra inako sAMza aura ekAneka svabhAvavAn mAna lene para to hameM koI prasaMga nahIM uThAnA hai / saMjJA mAtra se bheda hojAne para hamArA tumase kAI virodha nahIM hai hA~ arthabheda to avazya khaTakA utpanna karatA hai| usake liye jaina siddhAnta anusAra samIcIna yuktiyoM ke mila jAne para sphoTa-vAdI vaiyAkaraNoM ko saMtoSa kara lenA cAhiye / na cAyamabhinivezaH zabdasphATa iti zrayAn gandhAdisphoTasya tathAbhyupagamAIsvAt / yathaiva zabdaH vaktugR ho sakasya kAcidarthapratipatitu tathA gaMvAdirapi zeSa bha vAt / evaMvidhameka gadhaM samAghrAyatyavAvadhArthaH pratipattavyaH sparzaM saMspRzya, rasaM cAsvAdya, rUpaM vAlI - kyetthabhUtamIdRzo mAvaH pratyetavya iti samayagrAhiNAM punaH kAcittA harAgandha dyupalaM mAzathAvidhArthanirNayaprAsaddhergaMdhAdijJAnAhita saskArasyAtmanastadvAkyArtha pratipatihetorgaM vAdipada sphoTatotpatteH / pUrvapUrvagadhAdivizeSajJAnA hita saMskArasyAnmanotyagadhAdivizeSApalambhAnantaraM gaMdhAdi zeSasamudAya gmyaarthprtip| tahe to gaMvA divA sphoTatvaghaTanAt / hameM vaiyAkaraNoM ke prati eka bAta yaha bhI kahanI hai ki Apa ko kevala zabdasphoTa kA hI zrAgraha kiye cale jAnA zreSTha mAga nahIM par3atA hai kyoMki yoM tumhAre yahAM mAne gaye zabdasphoTa kI prakriyA anusAra tisaprakAra gandhasphoTa, rasasphoTa, hastasphoTa prAdi kA svIkAra kara lenA bhI ucita par3a jAyagA dekhiye jaise hI prApa vAkyasphoTa ko mAnate huye jisase artha sphoTa hotA hai, vaha sphoTa hai, yoM niruktikarake zabdasphoTako isa prakAra puSTa karate haiM ki isa ghaTa zabdako suna kara kambu "

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paMcama adhyAya grIvA Adi vAlA artha samajha lenA cAhiye, yo saMketa grahaNa kara punaH vaktA ke zabda se AtmA ko zabdasphoTa dvArA ghaTAtha kI pratipatti hojAnA svIkAra karate haiM kyoMki saMketa kiyA gayA zabda kahIM na kahIM artha kI pratipatti karAne kA hetu hai, usI prakAra gandhasphoTa Adi meM bhI ye hI yuktiyAM caritArtha hojAtI haiM, koI antara nahIM hai, unako suniye, jaise pada-phoTa yA vAkyasphoTakA saMketa grahaNa karaliyA jAtA hai usI prakAra gandha Adi sphoTa kA bhI saMketa grahaNa yoM kara liyA jAtA hai ki isa prakAra ke eka gandha ko bhale prakAra sUMgha kara isa prakAra isa jAti kA artha samajha liyA jAya aura isa prakAra ke sparza ko cchA chU kara isake samAnajAtIya granya aise sparza vAle arthoM ko samajha liyA jAya evaM isa DhaMga ke rasa kA grAsvAdana kara isa prakAra ke rasa vAle itara padArthoM ko jAna liyA jAya athavA aise rUpa kA avalokana kara isa jAti ke anya rUpavAna padArthoM kI pratIti kara lI jAya, yoM saMketoM ko grahaNa kara cuke jijJAsunoM ko puna: kahIM para tisa jAti ke gaMdha Adi kA upalambha hojAne jaisA pahile dekhane sunane meM AyA thA usI prakAra ke artha kA nirNaya hojAnA prasiddha ho rahA hai / arthAt -" ghaTapadAt ghaTarUpo'rtho boddhavyaH Anaya padAt Anayana-kriyA pratyetavyaH, ghaTa pada se ghaTa artha samajha liyA jAya aura zrAnaya pada se zrAnayana kriyA jAna lI jAya, aisA saMketa grahaNa ho jAnepara punaH una zabdoM ke zravaraNa anusAra vaise artha ki pratipatti hojAne ko dekhate huye jaise kyAkaraNa padasphoTa yA vAkyasphoTa kI utpatti kara lete haiM usI prakAra velA, maulazrI, campA, camelI, juhI ke phUloM kI gandha ko ekavAra sUMgha kara vRddha vAkya dvArA saMketa grahaNa kara cukA kumAra punaH vaisI gaMdha ko sUMghatA huA una velA Adi ke phUloM kI pratipatti kara letA hai tathA Aga, makarAnA, makhamala, Adi ko chUkara unameM saMketa kara cukA puruSa punaH adhere meM bho kahIM una padArthoM kA sparza hojAne para vaise una agni Adi arthoM kA parijJAna kara letA hai aura Ama, kelA, per3A, imaratI, agUra, anAra Adi ke rasoM ko cATakara saMketa grahaNa kara cukA bAlaka punaH kahIM adhere meM bhI una rasoM kA svAda letA huA una grAma, amarUda Adi kA parijJAna kara letA hai evaM kAminI, ratna, suvarNa, pazu pakSI, Adi ke rUpoM ko dekha kara una rUpavAna padArthoM meM saMketa graharaNa kara rahA nikaTa baiThA huA yuvA puruSa punaH anyatra vaise vaise rUpoM ko dekha kara kAminI, ratna Adi padArthoM kI jJapti kara letA hai, rogI kI nAr3I gati anusAra vaidya bhUta, bhaviSya ke pariNAma ko kaha detA hai, gaNita jyotiSa yA phalita jyotiSazAstra ke vettA vidvAna bhUta, bhaviSya, vRttAntoM ko jAna lete haiM / gandhAdi ke dvArA pUrva meM dhAra liye gaye dhAraNA nAmaka saMskAra ko prApta kara cuke aura una una saMketa grahIta vAkyArthoM kI pratipatti ke hetu horahe grAtmA ke buddhi-svarUpa gandha padasphoTa, sparza pada sphoTa Adi honA yukti siddha ho jAtA hai jaise ki zabdoM kA buddhi svarUpa padasphoTa mAna liyA gayA thA / tathA pahile pahile saMketa graharaNa karate samaya gandha Adi ke bizeSa jJAnoM ke saMskAra ko dhAra rahe AtmA ko antima gandha, sparza Adi vizeSoM kI upalabdhi pazcAt gaMdha Adi 275

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276 zloka-vAlipha vizeSoM ke samudAya karake jAne gaye artha kI pratipatti kA hetu ho rahe gaMdha vAkya sphoTa, sparzavAkyasphoTa honA bhI sughaTita hai / " pada arthAt grAtmA "devadatta ghaTamAnaya" isa zabda paMkti ke devadatta pada ko sunAtA hai isa pada kA saMskAra jamA letA hai punaH " ghaTaM pada ko suna kara isakI dhAraNA kara letA hai, punaH antima Anaya ko suna kara bhaTa vAkya pratipatti kara letA hai yoM hote dekhakara vAkyasphoTa ko jaise vaiyAkaraNa mAna lete haiM usI prakAra pahile gandha ko sUMgha kara usakA saMskAra dhAra liyA gayA pazcAt - dUsarI gandha ko sUMghA usakI bhI dhAraNA ko zrAtmA meM jamA liyA, yoM pahile pahile gaMdha jJAnoM ke saMskAroM kA AdhAna kara rahA AtmA antima gandha kA dhAraNaja pratyakSa kara pUrI gaMdha dhArAoM ke samudAya kI pratipatti kara letA hai, prataH isa pratipatti kA kAraNa gandha vAkya sphoTa bhI ghaTita ho jAtA hai, isI DhaMga se sparza, rasa, rUpoM, ke pahile pahile dhAra liye gaye saMskAroM vAle AtmA ko antima sparzAdi kI upalabdhi ho jAne para una una sparza samudAya Adi kI huI pratipatti ke kAraNa mAne jAne yogya sparza vAkya sphoTa, rasavAkyasphoTa, rUpavAkyasphoTa, bhI gar3he jA sakate haiM / nAr3Igati sphoTa Adi aneka buddhi-svarUpa sphoToM ko mAnane meM vaiyAkaraNoM ke yahAM koI kSati nahIM par3a jAyagI " saMgrahaHkhalu-' karttavyaH pariNAme sukhAvahaH, isa nIti se bhI kathaMcit lAbha hojAtA hai / tathA lokavyavahArasyApi kartuM suzakatvAt kAyaprajJaptivat / hastapAdakaraNamAtrikAMgahArAdisphoTa dvApadAdisphoTa evaM ghaTate na punaH strAva yaMtra kriyA vizeSAbhi-vyaMgyo haMsapakSmAdihastasphoTaH svAbhidheyArthapratipatte heturiti svalpamati saMdarzanamAtram / gaMdha pada sphoTa, gaMdhavAkya sphoTa, Adi ko sAdhane ke liye tisa prakAra loka vyavahAra sulabhatA se kiyA jA sakatA hai| jaise ki zarIra ke dvArA bhUkha pyAsa, Adi kA prajJApana karane vAle sUcaka cinha kara diye jAte haiM arthAt koI pathika usa deza kI bhASA kA nahIM jAnatA huA pAnI pIne ke liye apane hoTha ke sAtha tirachI ardhajalI ko cipaTA kara loka dvArA saMketa kara detA hai itane se hI vibhinna deza ke manuSya ko pyAsA jAnakara pAnI pilA dete haiM, ghor3e kA saMketa kara dene para car3hane yA becane ke liye ghor3A lA dete haiM, prAMkha mIca kara yA maTakA kara bhI kaI vyaMga kara diyejAte haiM athavA hastasphoTa, pAdasphoTa, karaNasphoTa. mAtrikAsphoTa, gahArasphoTa, nitamba cAlanasphoTa Adi ke samAna sulabhatA se loka vyavahAra ko karate huye gandha sphoTa, spazaMsphoTa, Adi mAna lene cAhiye | yadi yahAM vaiyAkaraNa yoM kahaiM ki padasphoTa, vAkyasphoTa, Adi hI sughaTita haiM kintu phira nAcate samaya nartaka ke apane apane hAtha, paira, aMgulI Adi avayavoM kI kriyA vizeSa se pragaTa hone yogya haMsa, pakSma, Adi hastasphoTa to apane nirdezya yA abhinaya karane yogya atha kI pratipatti kA hetu ghaTita ho pAtA hai / prAcArya kahate haiM ki isa prakAra kisI kA kahanA to apanI buddhi kI pratyalpatA ko dikhalAnA mAtra hai /

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adhyAya 277 bhAvArtha-nartaka yA nartakI gAyana ke anusAra zArIrika bhAvoM ko karate haiM, koI koI to dakSa nRtyakAra mukha se eka akSara bhI nahIM bolatA huA usa gIta ke sabhI bhAboM ko nRtya dvArA zarIra kI ceSTAnoM se hI samajhA detA hai / natya va.lA meM haMsa, pakSama. grAdi sAMketika kriyAoM ko hasta sphoTa sikhAyA jAtA hai, kadAcit haMsa jaise apanI romAvalI ko phuraphurA detA hai, usI prakAra nartaka ko apane avayavoM kI kriyA karanI par3atI hai, ye kriyAyeM kabhI kabhI zabdoM se bhI adhika prabhAva utpanna karA detI haiN| yadi koI yoM kahe ki varNa to anitya haiM. ataH ve lambe, cauDe. artha ke pratipAdaka nahIM hosakate haiM isa kAraNa arthoM kI pratipatti karAne kA heta zabda-sphoTa mAna liyA jAtA hai, taba to hama jaina bhI kaha deMge ki kriyA bhI to anitya hai, koI bhI kriyA bar3I dera taka hone yogya abhineya artha kI pratipatti nahIM karA sakatI hai, ataH vAkyasphoTa ke samAna hasta sphoTa' yA gandha sphoTa prAdi bhI vaiyAkaraNa ko abhISTa kara lene cAhiye, aisA prAcAryoM kI ora se prApAdana kiyA jArahA hai| enena vikuTitAdiH pAdaraphoTo hamanapAdamamAyogalakSaNaH karaNasphoTaH, karaNadvayarUpamAtrikA mphoTo. mAtrikA sahasralakSa gahArAdimphoTa na ghaTata iti vadannanavadheyavacanaH pratipAditA boddhavyaH, tasyApi svasvAvayavAbhivyaMgyasya svAbhidheyArthapratipattihetorazakyanirA. karaNAt / ___ isa ukta gaMdha sphoTa Adi yA hastasphoTa ke pApAdana karake vaiyAkaraNa ke Upara pAdasphoTa Adi kA bhI prApAdana kaha diyA gayA samajha lenA cAhiye / dekho yadi vaiyAkaraNa yoM kahaiM ki vikudrita yAnI zarIra ko ghumAnA Adi kriyA svarUpa pAda sphoTa aura hAtha, pAvoM, kA yugapat vyApAra karate hue samAyoga kara lenA svarUpa karaNa sphoTa tathA donoM karaNa svarUpa horahA mAtrikA sphoTa evaM sahasramAtrikAoM kA samUha svarUpa pragahAra prAdika mphoTa to ghaTita nahIM hopAte haiM, kyoMki inameM niyama rUpa se jJAtavya artha kI pratipAdakatA nahIM dekhI jAtI hai / granthakAra kahate haiM ki isaprakAra kaha rahA vaiyAkaraNa to prAmANika vacana kahane vAlA nahIM mAnA jA sakatA hai, yoM kaha diyA gayA samajha lenA cAhiye / jaba ki nartaka yA nartakI janoM ke apane apane avayavoM dvArA abhivyakta karane yogya una pAdasphoTa Adi kA prapane apane kahane yogya yA abhinaya karane yogya arthoM kI pratipatti ke kAraNa horahe svarUpa karake nirAkaraNa nahIM kiyA jA sakatA hai| arthAt gAnA, bajAnA, nAcanA, ye tIna tauryatrika haiM, nAca dvArA abhiyana jo dRSTA ke hRdaya meM prabhAva utpanna karatA hai, vaha zabdoM dvArA sAdhya kArya nahIM hai, tabhI to gItoM yA anya gadya, padyoM kI mudrita pustakoM ke nikaTa hone para bhI rupayoM kA vyaya kara rasIle puruSa nATakoM ko dekhate haiM, bar3I bar3I sabhAgoM meM huye zreSTha vaktAoM ke vyAkhyAna yadyapi pustakAkAra chapa kara vitIrNa hojAte haiN| phira bhI zrotAjana adhika rupayA vyaya kara vaktAoM ke vyAkhyAnoM ko sunate haiM, isakA pahI rahasya hai,

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278 zloka-pAtika ki unakI sUrateM mUrateM, vegavatI ceSTAyeM, hAva, bhAva, vibhrama, vilAsa, Adi sabhI kriyAyeM to patroM yA pustakoM meM nahIM mudrita hosakatI haiM, ataH vaiyAkaraNa vidvAnoM ko hasta sphoTa mAdi bhI svIkAra kara lenA cAhiye anyathA ve zabda sphoTa se bhI hAtha dho baittheNge| na caivaM syAdvAdamiddhAMtavirodha zrotramatipUrvasyeva ghrANAditipUrvamya fo zrutajJA syeSTatvAt tatpariNatAtmanastaddha toH sphoTa iti gaMjJAkaraNAta prApAdana karane vAle jainoM ke prati yadi vaiyAkaragA yoM AkSepa kareM ki jaise jainoM ne grAkhyAta zabda varNakrama. Adi ko kucha nyUna. adhika karate haye jaina siddhAnta kI prakriyA anusAra Adeza mAnya kara liyA thA aura buddhisvarUpa zabda sphoTa ko AtmA kI grAhakatva pariNati mAna kara bhAvavAkya kahate huye syAdvAda siddhi iSTa kara lI thI usI prakAra yadi kucha jainatva kA raMga car3hA kara gandha sphoTa Adi ko bhI iSTa kara liyA jAyagA aisI dazA meM yadi syAdvAdasiddhAnta se 'varodha pA gayA to tuma jaina phira kahAM zaraNa loge ? dUsaroM se bhI gaye aura apanoM se bhI gye| thakAra kahate hai ki isa prakAra syAdvAda nIti anusAra gandha sphoTa Adi mAnanepara hamako sarvajJokta syAdvAda siddhAnta ke koI virodha nahIM par3atA hai kyoMki zabdoM ke zrotra indriya-janya matijJAna ko kAraNa mAna kara huye zru tajJAna ke samAna hamane nAsikA, sparzana, Adi indriyoM se upaje gandha kA sUghanA, sparza kA chU lenA, Adi matijJAnoM ko bhI pUrvavartI mAna kara huye zra tajJAnoM ko iSTa kiyA gayA hai, usa jJeya artha kI pratipatti ke hetu horahe aura sadRzagaMdhavAn yA abhineya arthoM ke grAhakapana pariNAma se yukta horahe prAtmA kI gandha-sphoTa, hastasphoTa aisI sajJAyeM kara lI jAtI haiM, cAhe zabda sphoTa ho athavA gandha-sphoTa ho buddhisvarUpa grAhakatva pariNati koI prAtmatatva se nirAlA padArtha nahIM hai| gaMdhAdibhiH kasyacidartha-ya saMbaMdhAbhAvAt tatra tadu bhanimittakapranyayAnupapattane tathA pariNato buddhayaramA sphoTaH saMbhAtIti cet, tataeva zabda phoTopa mAsma bhUt zabdamyA rthana saha yogyatAlakSaNa saMbaMdhapadmAvAta tansaMbhave tana evetarasa bhavaH / gadhAdInAmarthana maha yo gyatAkhyasambandhAbhAve saketasahasra pi tatastatpratItyayAgAcchabdataH zabdAthavat / vaiyAkaraNa apane Upara Aye huye ApAdanoM kA nirAkaraNa yoM karate haiM, ki gaMdha, sparza, haMsapakSma, vitkuTita Adi ke sAtha kisI bhI avinAbhAvI horahe artha kA sambandha nahIM hai| ata: " sphuTati arthaH asmin Atmani, isa nirukti anusAra usa AtmA meM sphoTa sampAdaka mAne gaye una pUrva pUrva ke gandha Adi vizeSoM ke upalambha ko nimitta pAkara huyI mAnI jA rahI una sahaza gandha vA abhineya ( zarIra kriyAnoM dvArA dikhAne yogya prameya ) arthoM kI pratIti nahIM bana pAtI hai| ataH tisa prakAra grAhakatva pariNati se yukta horahA buddhisvarUpa prAtmA sphoTa nahIM sambhavatA hai| yoM kahane para vo

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paMcama - adhyAya 276 hama jaina kaheMge ki tisa hI kAraNa se pratIta meM kahA gayA zabda sphoTa bhI mata hoo, bhaiMsa ke sanmukha vINA bajAne yA zloka sunAne ke samAna bahuta se zabdoM karake bhI to niyata arthoM kI pratIti nahIM ho pAtI hai / punaH yadi vaiyAkaraNa yoM kahaiM ki zabda kA to artha ke sAtha yogyatA - svarUpa sambandha vidya mAna hai, ataH vaha zabda sphoTa sambhava jAtA hai, taba to hama syAdvAdI kaheMge ki tisa kAraNa yAnI gandha, haMsa pakSma Adi kA bhI apane artha ke sAtha yogyatA nAmaka sambandha hojAne ke kAraNa dUsare gandhasphoTa Adi bhI sambhava jAyaMge, prAkSepa aura samAdhAna donoM sthaloM para samAna haiM / gandha, rUpa AdikoM kA yadi unake dvArA jJeya arthoM ke sAtha yogyatA nAmaka sambandha nahI mAnA jAyegA to hajAra saMketa karane para bhI una gandha AdikoM se una puSpa, agni, Amraphala, kAminI, prAdika arthoM kI pratipati nahIM hosakegI / jaise ki aparicita bhinna bhASAtroM ke zabdoM se athavA pazu pakSiyoM ke zabdoM se saMketa kiye binA zabdoM ke una vAcyArthoM kI pratIti nahIM ho pAtI hai / pratipatturagRhIta saMketasya zabdasya zravaNAt kimayamAheti viziSTArthe saMdehena praznadarzanAdartha sAmA yapratipattisiddhaH zabdasAmAnyasyArthasAmAnyena yogyatA saMbadha siddhiriti cet, dinamAnyasya svadayarthinAmAnyena yogyatAsiddhirastu svayamapratipanna saMketasthAMgulyAdidarzane kenacitkRte vinaya nAhati viziSTArtha saMzayena praznopalaM nAda sAmAnya ta patisiddheravizeSAt / vaiyAkaraNa kahate haiM ki zabda cAhe kaisA bhI hAya buddhimAna puruSa ko sAmAnya rUpa se usakA artha svalpa bhAsa hI jAtA / jisa zabda ke sAtha saMketa grahaNa nahIM bhI kiyA gayA hai, usa zabda kA zravaNa karane se " yaha zabda kisa artha ko kaha rahA hai " yoM viziSTa prartha meM saMdeha hojAne se prazna uTha nA dekhA jAtA hai / ataH arthApatyA siddha hojAtA hai, ki pratipatti karane vAle jJAtA ko zabda ke sAmAnya artha kI pratipatti ho cukI hai, isa kAraNa sAmAnya rUpa se zabdoM kI sAmAnya rUpa se arthoM ke sAtha yogyatA nAmaka sambandha kI siddhi ho rahI samajha lI jAtI hai / sAmAnyapratyakSAdvizeSApratyakSAdvizeSasmRtezca saMzayaH ( gautama nyAya sUtra ) arthAt -dUra se kisI gAma yA nagara ko dekha kara yoM vizeSoM meM saMzaya upajatA hai ki yaha kaunasA nagara hai ? kAnapura hai yA prayAga hai ? yoM vizeSAMzoM meM prazna karanA dekhA jAne se prazna - karttA puruSa ko sAmAnya nagara kA jJAna hocukA nirNIta kara liyA jAtA hai / usI prakAra dUra se zabda ko yA gAyana ko athavA bhUkha yA pyAsa, kAma-pIr3A, anusAra prayukta kI gaI gAya bhaiMsa kI reMka ko suna kara bho vizeSAMzoM meM saMzaya horahA dekhA jAtA hai / ataH arthApatyA jAna liyA gayA ki pratipattA ko una zabdoM ke sAmAnya artha kI pratipatti hocukI hai, kintu gaMdha Adi kA jJAta kara to kisI bhI sAmAnya yA vizeSa artha kI pratipatti nahIM hopAtI hai, ataH gandha sphoTa ch|di, kA mAnanA pranAvazyaka hai, vaiyAkaraNoM ke yAM kahane para to hama jaina kahate haiM / tisa hI kAraNa se yAno gandha Adi sAmAnya ko bhI svakIya jJAtavya graMtha ke sAtha sAmAnyarUpa se

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260 loka-vAtika jJApakapana kI yogyatA hone se hI rUpa Adi sAmAnya ka apane dvArA dekhane yogya sAmAnya rUpa se anya arthoM ke sAtha bhI yogyatA nAmaka sambandha kI siddhi horahI mAna lI jAno tathA hasta pAda Adi kriyAoM kI bhI apane abhineya artha ke sAtha sAmAnya rUpa se pratipAdanArtha yogyatA nAmaka sambandha bana rahA bhI mAna liyA jAya kisI puruSa ne aMgulo prAdi ke rUpa yA avayava-saMcAlana kA kisI vizeSa artha ke sAtha svayaM saMketa grahaNa nahIM kiyA hai, aisI dazA meM kisI svAmI yA nataka ne aMgulI Adi ke rUpa kA dikhalAnA kiyA usako dekha kara usa puruSa dvArA ' yaha cinha kisa artha ko kaha rahA hai ?" yoM viziSTa artha meM saMzaya karake prazna uThAnA dekhA jAtA hai, ataH siddha hojAtA hai, ki usa puruSa ko aMgulI Adi ke rUpa ke dvArA pratipAdya artha kI sAmAnya rUpa se pratipatti prathama se hI thI tabhI to vizeSa azoM meM saMzaya uThAyA gayA hai| zabdasAmAnya aura gandha sAmAnya yA avayava kriyA sAmAnya meM koI vizeSatA nahI hai / ___ arthAt tumhAre parAmarza anusAra sabhI padArtha kucha na kucha arthoM ko kaha hI rahe haiM, alaGkAra kI rIti se bhUmi bhI yaha zikSA detI hai ki mere samAna sabakA sahanazIla honA cAhiye cAhe khodale bhale hI kUr3A karakaTa DAla , de, hameM kSamA hai| khambha sikhA rahA hai, ki apane Upara Aye huye bojha ko saharSa jhela lenA cAhiye / kATane vAle kA bhI gaMdha de rahA candana vRkSa sikhAtA hai, ki mitra, zatru, kisI ke bhI sAtha rAga dveSa mata karo vAtsalya bhAvoM ko bddh'aayo| prAkAza samajhAtA hai, ki mere samAna sampUrNa jIva alipta hojAveM yahI dravyoM, kA svAbhAvika svarUpa hai| agni se pApoM ke dhvaMsa karane kI zikSA lo| ghaDI yantra kaha rahA hai ki vyartha meM samaya ko mata khopro. mere samAna sadA zabha kAya karane meM lage raho / ityAdi prakAroM se kuttA. haMsa, hAtho, vezyA, gadhA, kaupA, Adi se bhI svAmibhakti, svalpanindA, nIrakSoraviveka samAna nyAya karanA, gamana, loka cAtuya, saMtoSa pUvaka lolupatAke binA udara bhara lenA, ceSTA, Adi kRtya sIkhe jA sakate haiM, aisA avasthA meM zabdasphoTa ke samAna tuma gaMdha sphoTa Adi kA pratyAkhyAna nahIM kara sakate ho| tadevaM zabdasyavArthe gaMvAdonAM prAtapatti kurvatAmAkSe samAdhAnAnAM samAnaramAdataH prakAzarUpe buddhayAtmani sphATe zabdAdanyasminupagamyamAna gavAdibhyaH para phATArthapratipattiheturghANAdIndriyamatipUrvazru tajJAnarUpobhya (gAvyA'nyathA zabdasphoTAvyavasthitaprasagAt sa ca / naikasvabhAvo nAnAsvabhAvatayA sadAvabhAsanAt / tisa kAraNa isa prakAra zabda ke dvArA jaise vAcyArtha meM pratipatti karalI jAto hai ataH buddhi svarUpa zabda sphoTa mAna liyA jAtA hai usI prakAra gaMdha, hAtha, pAMva, aMgulI prAdi se bhI apane apane jJaya arthoM kI pratipatti hojAne ko karane vAle vidvAnoM ke yahAM AkSepa aura samAdhAna karanA samAna rUpa se lAgU hotA hai, ataH gandha sphoTa, agahArasphoTa, bhUmi sphoTa, Adi bhI mAna liye jAno, antaraMga meM prakAza svarUpa horahe. buddhi prAtmaka sphoTa ko vaiyAkaraNoM ke yahA~ yadi zabda se nirAlA svIkAra

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paMcama pradhyAya vara kiyA jAyagA | aisA hone para to maMtra Adi dvArA artha ko pratiiittakA kAraNa horahA gaMdha Adi se bhinna vaha sphoTa bhI svIkAra kara lenA cAhiye jo ki jaina siddhAnta anusAra nAsikA, cakSu, Adi indriyoM me janya matijJAna ko pUrvavartI mAna kara huye zrutajJAna svarUpa hai / anyathA yAnI AkSepoM yA samAdhAna ke samAna hone para bhI yadi pakSapAta-vaza kevala zabdasphoTa ko hI mAna kara gaMva sphoTa prAdi ko nahIM svIkAra kiyA jAyagA to tumhAre zabda sphoTa kI vyavasthA nahIM bana sakane kA prasaMga prAjAvegA jo ki tuma vaiyAkaraNoM ko iSTa nahIM hai| yadi sabhI sphoToM ko mAnate huye vaiyAkaraNa iSTApatti kara leM to itanA dhyAna rahe ki ve zabdasphoTa, gandhasphoTa, sparzagphoTa, rasa sphoTa rUpa sphaTa, athavA hasta Adi sphoTa bhI eka hI svabhAva ko nahIM dhAra rahe haiM kintu aneka svabhAvoM se samaveta horahe una zrutajJAna svarUpa sphoToM kA sadA pratibhAsa horahA hai / bAta yaha hai ki vaiyAkaraNoM ke yahAM mAne gaye nitya, niraMza, zabdasphoTa ke sAtha hameM koI iSTApatti nahIM hai kyoMki aise sphoTa meM koI yukti nahIM hai, tathA syAddhAda prakriyA anusAra zabdasphoTa, gandhasphoTa, Adi ko zrutajJAna svarUpa mAna lene para hameM koI dveSa bhI nahIM hai / saMyukta viSaya meM dveSa kAhe kA ? zrutajJAnAvaraNa karma ke kSayopazama se utpanna huI antaH prakAza svarUpa jisa labdhi se zabda dvArA athavA gandha, avayava kriyA zrAdi dvArA anya sambandhI arthoko sphuTarUpa se pratipatti kara lI jAtI hai usa labdhi ko sphoTa kaha dene meM jaina siddhAnta kA koI pratikramaNa nahIM hojAtA hai asambhavadvAdhakatva, aura yuktiyoM se bharapUra horahA siddhAnta hI jinokta nirNaya hai / etenAnusaMhRtirvAkyamityapi ciMtitaM padAnAmanusaMhateSu dvirUpatayA pratIteranusaMdhIyamAnAnAmekapada kArAyAH sarvathaikasvabhAvatvApratIteH / isa prakhyAta zabda, Adyapada, antyapada, varNakrama, varNasaMghAta, saMghAtavartinI jAti, buddhizrAtmaka sphoTa, inake ukta nirUpaNa karake anusaMhRti ko vAkya mAnane vAle ke mantabya kA bhI cintana kara diyA gayA samajha lenA cAhiye prathavA buddhi ko vAkyapana kA nirAkaraNa karane vAle isa prakaraNa karake anusaMhRti ke vAkyapana kA pratyAkhyAna kara diyA gayA bhI yoM vicAra lo ki varNoM kA yA padoM kA anusAra yAno parAmarza karanA to buddhi-svarUpa ho karake pratIta horahA hai| padoM ko sunakara satagRhotA puruSa citta meM sphurAyamAna horahe parAmaza ko jaina siddhAnta meM bhAva vAkya prabhoSTa kiyA gayA hai anusaMdhAna yAnI anvita rUpase vicAra karane yogya padoM yA varNoM kI eka pada yA eka AkAra vAlI pratIti ho rahI hai jo ki eka aneka prAtmaka hai, sarvathA eka svabhAva vAlI hI anusaMhRti kI pratIti nahIM hopAtI hai / atrApare prAhuHna padebhyo'rthAntaramekasvabhAvamekAnekasvabhAvaM vA bAkyamAkhyAtazabda 26

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282 zloka-vAtika . rUpaM padAntarApekSaM, nApi padasaMghAtavartijA tirUpaM vA, na caikAnavayavazabdarUpaM kramarUpaM vA nApi buddhirUpamanusahRtirUpaM vA, na cAdyapadarUpamantyapadarUpaM vA, padamAtraM vA padAMtagapekSaM yathA vyAvarNyate'nyaH 'AkhyAnazabdaH saghAto jAtiH saMghAtavartinI / eko'navayavaH zabdaH kramo buddhayanusaMhatI / / padamAdyapadaM cAMtyaM padasApekSamityapi / vAkyaM pratimatiminnA bahudhA nyAyavedinA" miti // kiM tarhi ? padAnyeva padArthapratipAdanapUrvaka vAkyArthAvabodhaM vidadhAnAni vAkyavyapadezaM pratipadyante tathA pratIteriti / / - yahAM koI dUsare abhihitAnvayavAdI prAcIna naiyAyika aura bhATTa mImAMsaka tathA pranvitAbhidhAnavAdI prAbhAkara mImAMsaka paNDita yoM bar3ha kara kaha rahe haiM ki padoM se bhinna horahA eka svabhAva vAlA athavA aneka svabhAva vAlA prAkhyAta zabda-svarUpa vAkya nahIM hai jo ki jainoM ne padAntaroM kI apekSA rakhatA huA aura anya prAkhyAta zabda-svarUpa vAkya kI nahIM apekSA rakhatA huaA varNa samudAya vAkya manavA diyA hai / tathA varNoM yA padoM kA saMghAta athavA saMghAtattinI jAti-svarUpa bhI vAkya nahIM hai jaisA ki jainoM ne kathaMcit bhedAbhedAtmaka horahe ekAneka svabhAva vAle saMghAta athavA saMghAtoM meM varta rahI sadRza pariNAma lakSaNa jAti ko vAkya ThaharA diyA thaa| tathA eka niravayava zabdasvarUpa athavA vargoM kA krama-svarUpa bhI vAkya ko hama mImAMsaka nahIM mAnate haiM jo ki jainoM ne anavasthA kA bhaya dikhAte huye apane Upara Aye haiye upAlambhoM ko dUsare ke sira TAla kara jAtyantara ekAnekAkAra zabda ko vAkya sadhavA diyA thA, varNa krama meM bhI vyutkrama kA Dara dikhAkara kAlakRta sAMza vaNakrama ko vAkya siddha kara diyA thA / evaM buddhi-svarUpa athavA anusaMhRti svarUpa bhI vAkya nahIM bana pAtA hai jaisA ki jaino ne apane bhAva-vAkyA meM vayAkaraNA kA ghasATa kara svAnukUla banA liyA thaa| anya padoM kI apekSA rakhane vAlA Adya pada aura itara padoMkI apekSAsahita horahA antima pada ye bhI vAkya nahIM ho sakate haiM yA anya Age pIche ke padoMkI apekSA rakharahA koI bhI mAtra madhyavartI pada vAkya nahIM ho sakatA hai jo ki ekAnekasvabhAva vAlA niyata kara jainoM ne bhI vAkya mAna liyA thaa| saca pUcho to ye koI vAkya nahIM haiM,yaha kevala saba phaTATopa hai jisa prakAra ki anya vidvAnoMne apane siddhAnta meM yoM vAkya kA lakSaNa bakhAnA hai ki " bhavati, pacati" aisA prakhyAta zabda vAkya hai, varNoM kA saMghAta vAkya hai, saMghAtoM meM varta rahI jAti vAkya hai, niraMza eka zabda vAkya hai, varNoM kA krama vAkya hai, buddhi vAkya hai, anusaMhRti ko vAkya kahA jA sakatA hai, Adya pada aura padoM kI apekSA rakhane vAlA antima pada ye bhI vAkya hosakate haiM yoM nyAya ko jAnane vAle vidvAnoM ke yahAM vAkya ke prati bahuta prakAra bhinna bhinna matiyAM horahI haiM / mImAMsaka hI kahe jA rahe haiM ye koI bhI vAkya nahIM sambhavate haiM to vAkya kyA hai ? isakA uttara yaha hai ki pada hI pUrva meM apane padArthoM kA pratipAdana karate huye vAkyArtha ke jJAna ko kara rahesante vAkya isa nAma ko prApta kara lete haiM loka paura zAstra meM tisI prakAra pratIti horahI hai yahA~ taka mImAMsaka kaha cuke haiM / mImAMsakoM kA anubhava

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vaicama-pradhyAya hai ki vAkya arthakI pratipatti karate samaya una padoM kI bhAvanA ( dhAraNA nAmaka saMskAra ) ko rakhane vAle puruSa ke usa pratipatti karane meM mUla kAraNa to padoM ke artha mAne gaye haiM, ataH padArtha-pratipatti pUrvaka vAkyArtha kI pratipatti hojAnA iSTa kara liyA gayA hai / teSAmapi yadi padAMrArthairanvitAnAmevArthAnAM padairabhidhAnAta padArthapratiparvAkyAvivodhaH syAttadA devadatapadAdevadatArthasya gAmabhyAjetyAdipadavAkya 1 ramitasyAbhidhAnAna taduccAraNa vaiyarthyameva vaakyaarthaavbodhsiddhH| vAkya ko kahakara vAkyArtha kI bhI paribhASA kara rahe momAMsakoM ke prati aba prAcArya mahArAja kahate haiM ki una mImAMsakoM ke yahAM bhI "devadatta gAmabhyAja zuklAM daNDena" isa vAkya meM yadi anya padoM ke artha ke sAtha anvaya prApta horahe hI arthoM kA padoM karake kathana kara dene se padArtha pratipatti se hI vAkyArtha jJAna huA mAnA jAyegA arthAt-devadatta pada ko devadana artha to gAM, abhyAja Adi padoM ke gAya, ghera lAnA, Adi arthoM ke sAtha anvita horahA hai aura gAM Adi padoM ke artha to pahile pichale padoM ke arthoM ke sAtha anvita horahe haiM, aisA prAbhAkaroM kA anvitAbhidhAnavAda kA pakSa hai azeSa pUrva padoM ke abhidheya prarthoM karake anvita horahe antima padArtha kI pratipatti se vAkyArtha jJAna hojAtA hai / taba to akele devadatta padase hI "gAmabhyAja zuklAM" ityAdi pada pUrvaka huye vAkyArtha se anvita horahe devadatta isa artha kA kathana hojAyagA, ataH una gAM Adi zeSa padoM kA uccAraNa karanA vyartha hI par3egA jaba ki eka hI pada se pUre vAkya ke artha kA ca roM prora se jJAna hojAnA siddha hai "arke cenmadhu vindeta kimartha parvataM brajet' arthAt-kartA,karma,kriyA ye saba pada jaba anvita hI horahe haiM to eka pada ke uccAraNa se hI pare vAkyArtha kI pratipatti hojAnI cAhiye, zeSa pada vyartha paDajAyage eka kisI avayavameM kampAdiyA gayA bAMsa sabhI paMgoliyoM meM kampa jAtA hai| eka bAta yaha bhI hai ki yoM vAkyoM kA akhaNDa anvaya mAnane para prathama pada ko hI jaise pUrA vAkyapanA AjAtA hai usI prakAra jitane pada haiM utane vAkya bana baiTheMge athavA jitane padoM ke artha haiM utane vAkyoM ke artha ho jAyeMge, ataH mImAMsakoM ko kathaMcit bhedAbheda yA ekAneka svabhAva kI zaraNa lenA anivArya hojAtA hai / anya padoMke arthoM se anvita horahe hI arthoMkA padoM karake kathana mAnane vAle anvitAbhidhAna-vAdI prabhAkara guru kI mImAMmA ThIka nahIM hai| ....... svayamavivakSitapadArthavyavacchedArthatvAnna gAmityAdipadoccAragAvaiyarthyamiti ceta. kimevaM sphoTavAdinaH prathamapadenAnavayavasya vAkyasphoTasyAbhivyaktAvapi vyaktyaMtarAhitavyaMjakapadavyavacchedArthasya padAMtageccAraNa manarthakamucyate 1 yatamtadeva padairabhivyaktaM tato'nyadevArthapratipatinimitraM na bhavet / tathA satyavatyA satyA vAkyAbhivyaktiprasaMgaH padAMtaraistasyAH punaH prakAzanAditicet, tavApyAvatyA vAkyArthAvabodhaH syAt / prathamapadenAbhihitasyArthasya dvitIyAdipadArthAbhidheyaranvitasya dvitIyAdipadaiH punaH punaH pratipAdanAt / /

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-284 zloka-vAtika yadi prabhAkara mImAMsaka yoM kaheM ki "devadatta gAmabhyAja zuklAM daNDena" yahAM devadatta pada ko gAM, abhyAja, ina padoM kI AkAMkSA horahI hai, ataH gAM, abhyAja, ye to vivakSita pada haiM aura paDho jAno, so pro, pIro, prAdi kriyApada yA ghaDe ko. pustaka ko, aAdi karma pada avivakSita pada haiM prataH svayaM ko vivakSita nahIM horahe aise niThalle padArthoM kA vyavaccheda karanA prayojana hone se gAM, abhyAja, Adi padoM ke uccAraNako vyarthapanA nahIM hai| yoM kahane para to prAcArya kahate haiM ki tuma prAbhAkara mImAMsakoM ne isa prakAra sphoTa vAdI vaiyAkaraNa ke Upara anya padoM ke uccAraNa karane kA vyarthapanA doSa kyoM kahA thA ? jo ki pahile pada karake hI niraMza vAkyasphoTa kI abhivyakti ho jAne para bhI anya zabda vyaktiyoM se dhAre gaye vyaMjaka pada kA vyavaccheda karane ke liye anya padoM kA uccAraNa vaiyAkaraNoMne saphala mAnA thA arthAt-vaiyAkaraNoMke prati jaisA tamane vaiyathya diyA thA usI prakAra anya padoM ke uccAraNa kA vyarthapanA tuma mImAMsakoM ke Upara bhI lAgU hotA hai jisase ki vahA da anya padoM karake abhivyakta horahA santA aura una padoM se bhinna horahA hI pada prakalA artha kI pratipatti karAne kA nimitta kAraNa nahIM hoske| . ____ mImAMsaka guru yadi vaiyAkaNoM para yoM prAkSepa kareM ki tisa prakAra hotesante to horahI padoM kI prAvati karake vAkya kI abhivyakti hojAne kA prasaMga pAjAvegA kyoM ki vAkya kI usI abhi. vyakti ko anya padoM ne phira prakAzita kara diyA hai arthAt-devadatta gAmabhyAja zuklAM daNDena yahAM devadatta ne hI jisa anvita horahe vAkya ko prakaTa kara diyA thA usI ko "gAM" padane bhI doharAyA punaH yAja prAdi pada ne bho tiharAyA yoM pAMca bAra usI prakAra ke vAkara prakaTa hote jaayeNge| yoM kahane para granthakAra vaiyAkaraNa kI aora se AkSepa kA nivAraNa kara dete haiM ki isa prakAra jo tuma prAbhAkara mImAMsakoM ke yahAM bhI kaI bAra prAvRti karake vAkyArtha kA jJAna hotA rahegA, kAraNa ki lambe vAkya meM par3e huye pahile pada karake kahe jA cuke usa dvitIya tRtIya prAdi padoM ke abhidhAna karane yogya arthoM se anvita horahe vAkyArtha kA punaH punaH dvitIya, tRtIya, prAdi padoM karake kathana kiyA ArahA hai. yahI AvRtti hai| dvitIyapadena svArthasya pradhAnabhAvena pUrvottarapadAbhidheyAthai ranvitasyAbhidhAnAt prathamapadAmidheyasya tathAnamidhAnAt nAvRtyA tasyaiva pratipattiriti mataM, tarhi yAvaMti padAni tAMbatastadarthAH padAtarAbhidheyArthAnvitAH prAdhAnyena pratipattavyA iti tAvantyo vAkyArthapratipatayaH kathaM na myuH? aba yadi prAbhAkara mImAMsaka yoM kahe ki dvitIya pada karake svakIya prartha kA pradhAna rUpa se kathana kiyA jAtA hai yaha svArtha apane se pahile aura pichale padoM ke dvArA kahe jAne yogya arthoM karake pranvita horahA hai, dvitIya pada karake prathama pada ke abhidheya artha kA tisa prakAra pradhAna rUpa se kathana nahIM ho pAtA hai, prataH punaH punaH prAvRtti karake usa hI vAkyArtha kI pratipatti nahIM ho sakegI :

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paMcama adhyAya 285 mImAMsakoM kA mata ho, taba to hama jaina kaha deMge ki jitane bhI pada haiM utane hI pradhAna rUpase unake vAkyArtha samajha lene cAhiye jo ki anya padoM dvArA kathana karane yogya arthoM se anvita ho rahe haiM usI prakAra padoM kI saMkhyA anusAra vAkyArthoM kI pratipattiyAM bhI utanI hI saMkhyA meM kyoM nahIM ho jAveMgI ? | arthAt- gauNa rUpa se gAM, abhyAja Adi padoM ke arthoM karake anvita ho rahe devadatta artha ko pradhAna rUpa se devadatta yaha kaha devegA praura devadatta, abhyAja, Adi pada ke arthoM se anvita horahe gAya artha ko pradhAna rUpa se gAM pada kaha degA athavA abhyAja pada bhI svakIya artha ko pradhAna rUpa se kaha rahA santA gauraNa rUpa se devadatta gAM grAdi padoM ke arthoM se pranvita horahe vAkyArtha ko abhivyakta kara degA. zuklAM pada yA daNDena pada meM bhI yahI prakriyA darzA dI jAvegI / eka lakhapati seTha ke cAroM beTe, tInoM beTiyAM, cheU nAtI, apane apane ko lakSAdhipati mAna baiThate haiN| saca pUcho to yaha unakA abhimAna karanA eka prakAra se kadAgraha hai| hA~ itanA bar3A to yaha asatya bhI nahIM hai jaisA ki koI dambha karane vAlA baniyAM bhole RNI se kaI vAra rupayA prApta karane kI kuceSTA karatA hai / bAta yaha hai ki sanmukha rakhA huA eka ghar3A cAhe eka prAMkha ko mIca kara dUsarI akelI AMkha se dekhA jAya athavA donoM bhI prAMkhoM se dekhA jAya, eka hI ghar3A dIkhegA. do nahIM / isI prakAra sAkAMkSa aneka padoM kA eka hI vAkyArtha aura vAkyArtha kI pratipatti bhI eka hI honI cAhiye / na tyoccArAttadarthamyAzeSapUrvapadAbhidheyairanvitasya pratipattirvAkyArthAvivodho bhavati, na punaH prathama doccArAttadarthasyottarapadAbhidheyaintisya pratittirdvitIyAdi gdoccAraNAcca zeSagdAbhidheyairanvitasya tadarthasya pratipattirityatra kiMcitkAraNamupalabhAmahe / aitenAvRzyA padArthapratipattiprasaMga uktaH dvitIyAdipadena svArthasya ca pUrvottarapadArthAnAmapi pratipAdanAdanyathA taistasyAnvisatvAyogAt / kintu phira prathama pada * AcArya mahArAja vaiyAkaraNoM kI ora se diye gaye prabhAkara mImAMsaka ke Upara prakSa epakA hI samarthana kara rahe haiM ki antima pada ke uccAraNa se to zeSa sampUrNa pUrvapadoM ke abhidheya arthoM karake anvita ho rahe antima padArtha kI pratipatti hote huye vAkyArtha kA jJAna hojAve ke uccAraNa karake usake uttara-vatrttI prazeSa padoM ke abhidheya horahe arthoM se anvita horahe usa prathama padArtha kI pratipatti hote huye vAkyArtha kI pratipatti nahIM hoya / tathA dvitIya pada, tRtIya pada, Adi ..ke uccAraNa se unase zeSa sampUrNa padoM ke abhidheya arthI karake anvita horahe usa prathamapadArtha kI pratipatti hote huye vAkyArtha kI pratipatti nahIM hoya / tathA dvitIya pada tRtIya pada Adi ke uccAraNa se unase zeSa sampUrNa padoM ke abhidheya arthoM karake anvita horahe usa dvitIya, tRtIya, Adi pada ke artha kI pratipatti hote huye vAkyArtha jJAna nahIM hoya. isa prayukta pakSapAta pUrvaka prAgraha karane meM kisI kAraNa ko hama nahIM dekha rahe haiM /

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zloka-vAdaka arthAt-prantima pada se jaise anya zeSa padArthoM se anvita horahe vAkyArtha kI pratipatti kara lo jAtI hai usI prakAra anya Adima yA madhya padoM dvArA bhI utanI vAkyArtha pratipattiyAM bana baiTheMgI manuSyatA yA svAbhimAna kI prapekSA paNDita aura usake svAmI meM koI antara nahIM hai yadi pravicArI prabhu kadAcit vidvAn para akAraNa krodha kare yA atyalpa aparAdha ke vaza hokara adhika kopa kare to manasvI vidvAn bhI apane prabhu para aruci yA bhartsanA kara sakatA hai, paMcAyata ke bhI sadAcArI manuSyoM meM koI antara nahIM mAnanA cAhiye / prakaraNa meM jaba Age pIche ke sabhI vAkya eka se haiM, to koI hetu nahIM hai, ki antima padase hI vAkyArtha jJAna hosake, anya padoM se nahIM / koI bhoktA prAdi avasthA meM uttama miSTAnna ko khAte haiM, anya jImane vAle madhya meM bar3hiyA miThAI kA parata lagAte haiM tIsarA kara miSTAnna kA sabase pIche bhoga lagAte haiM, isI hI suna kara pUre gIta ke atha ko samajha lete haiM / prameya kI pratipatti kara lete haiM, tIsare prakAra ke tAna, svarAvaroha, svarautAranA, Adi jJAtavya 286 jAti ke lolupItamaMta meM khA lene kA lakSya rakha prakAra koI puruSa gIta yA zloka ke pahile padya ko anya jana gIta ke madhyama aMza ko suna kara pUre manuSya antima pada ko lakSya kara bAjA bajAnA laya zrarthoM ko jAna lete haiM / isa ukta nirNaya karake prAbhAkara mImAMsakoM ke Upara vaiyAkaraNa dvArA punaH punaH pravRtti karake kaI bAra padArthoM kI pratipatti hojAne kA prasaMga bhI kaha diyA gayA samajha lenA cAhiye kaI padoM ke sAtha eka eka vAkya kA jo sambandha hai, vaise hI aneka varNoM ke sAtha eka pada kA bhI sambandha hai / ataH vAkyArtha ke Upara jo AkSepa hai, vahI kaI bAra padArthoM kI pratipatti hojAne kA ApAdana kiyA jAnA pada ke liye bhI lAgU hojAtA hai, kAraNa ki eka vAkya meM par3e huye dUsare, tIsare zrAda padoM karake apane nija artha kA to pratipAdana kiyA hI jAtA hai, sAtha meM pahile aura uttara-varttI pichale padoM ke arthoM kA bhI pratipAdana horahA hai| anyathA yAnI dUsare prAdi padoM karake pahile, pichale padArthoM kI pratipatti karA denA yadi nahIM mAnA jAyagA to una pahile pichale padArthoM karake usa dUsare yA tIsare padArthakA ekAnvaya hojAnA nahIM bana sakegA jaisA ki Apa prabhAkara mImAMsakoM ne kahA thA, ataH kaI bAra padArthoM kI pratipatti hojAne kA prasaMga DaTa gyaa| phira apane Upara bhI Aye huye doSa ko bhole vaiyAkaraNoM para hI kyoM lagAyA jAtA hai ? yAnI apane praura dUsaroM ke Upara bhI ye huye doSa to guNa svarUpa hojAte haiM, yadi mukha ke Upara UMcI uThI huI nAka saba manuSyoM ke ubhara rahI hai| to nAka kA UMcA uThA rahanA guNa hI samajhA jAyegA, tabhI to loka meM nAka uThI rahane ko bar3AI yA pratiSThA kA bIja samajhA gayA hai| gamyamAnaistaistasyAnvitatvaM na punarabhidhIyamAnairiti cet, sa kimidAnImabhidhIyamAnava padasyArtho na gamyamAnaH 1 tathopagame kathamanvivAbhidhAnaM 9 vivakSitapadasya padAMtarAbhidheyAnAM gamyamAnAnAmaviSayatvAt tairanvitasya svArthasya pratipAdane sAmarthyAbhAvAt /

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paMcama-adhyAya 287 aba yadi guru mImAMsake yoM kaheM ki abhidhA-vRtti se nahIM kahe jA rahe kintu arthApattyA sambandha milA kara yoM hI jAna liye gaye una pahile pichale padArthoM karake uma uccArita dUsare, tIsare, Adi pada ke abhidhA vRtti se kiye gaye arthakA anvaya hojAnA hama mAnate haiM, kintu phira kahe jA rahe pahile, pichale, padoM ke zakyArthoM ke sAtha dvitIya pada kA anvaya nahIM hai, kyoMki dvitIya pada kA uccAraNa karate samaya pahile pichale pada nahIM bole jA rahe haiM, tisa kAraNa kaI bAra padoM ke abhidhAvRtti dvArA kiye jA rahe arthoM kI pratipatti kA prasaMga yaha doSa hama prAbhAkara mImAMsakoM ke Upara nahIM lagatA hai, yoM kahane para to prAcArya kahate haiM, ki kyoM jI ! kyA zabdoM se isI avasara para kahA jA rahA vaha artha hI kyA pada kA artha samajhA jAyegA ? zakyArtha sambandha rUpa lakSaNAvRtti se yA sAhitya vAloM ke yahAM mAnI gayI vyaMjanA vatti se athavA anya jJApaka cinhoM karake avyabhicarita samajhA diyA gayA gamyamAna bhalA pada kA artha nahIM mAnA jAyagA? btaayo| ___ yadi ukta prasaMga ko TAlane ke liye mImAMsaka tisa prakAra poca siddhAnta ko svIkAra kara leMge taba to pahile pichale horahe anya padoM ke arthoM ke sAtha anvita horahe svakIya artha kA uccAyaMmAraNa pada karake kathana kiyA jAtA hai, yaha prabhAkaroM kA siddhAnta kaise rakSita raha sakegA ? kyoMki aba tumhAre vicAra anusAra vartamAna kAla meM bolA jA rahA vivakSita dUsarA pada becArA anya pahile tIsare prAdi padoM ke abhidheya horahe kintu isa samaya arthApattyA jAne jA rahe svakoya anabhidheya arthoM ko kathamapi viSaya nahIM karatA hai| ataH dvitIya pada ke artha kI una pahile pichale padArthoM ke sAtha abhidheya hokara anvaya prApti hI nahIM hai abhidheya padArtha kI anabhidheya arthoM ke sAtha svakIya artha kA pratipAdana karane meM sAmarthya nahIM mAnI gayI hai, zakti se bAhara koI padArtha kisI choTe se choTe kArya ko bhI nahIM kara sakatA hai / aba batAyo anvita kA abhidhAna kahAM rhaa?| ___ yadi punaH padAnAM dvau vyApArI svArthAbhidhAne vyApAraH padArthAntare gamakatvavyApArazca tadA ithaM na padArthapranipattirAvRtyA prasajyate ? padavyApArAt pratIyamAnasya gamyamAnamyApi padArthatAdabhidhIyamAnArthavat / na ca padavyAgarAt pratIyamAnortho gamyamAno yuktaH kazcidevAvizeSAt / yadi prAbhAkara mImAsakoM kA phira yaha mantavya hoya ki padoM ke do vyApAra huA karate haiM eka svakIya arthoM ko kahane meM abhidhAna vyApAra hai aura dUsarA anya agale, pichale, padoM ke arthoM meM gamaka hojAne kA vyApAra hai taba to hama jaina kahate haiM ki isa prakAra vAcakatva aura gamakatva do vyApAroM ke hote sante vahI doSa yAnI prAvRti se padArthoM kI pratipatti hojAne kA prasaMga bhalA kyoM nahIM laga baiThegA ? kyoMki anya padoM kA abhidheya aura isa pada ke vyApAra se pratIyamAna ho rahA santA gamyamAna bhI to isI pada kA artha hai jaise ki uccArya mANa pada kA abhidhAvRtti dvArA kahA gayA artha isa vivakSita. pada kA artha mAnA jAtA hai jaba ki pada ke vyApAra se donoM artha samAna rUpa

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zloka-vArtika se pratIta kiye jA rahe haiM to kisI hI artha ko zrabhidhAvRtti dvArA kahA jA rahA mAnanA aura dUsaroM ko yoM hI gamyamAna mAna baiThanA yaha vinA kAraNa vibhAga kara denA ucita nahIM hai kyoMki donoM arthoM meM koI antara nahIM dIkhatA hai / jo jisa pada se artha pratIta hotA hai vaha nirvizeSa hokara usakA artha mAna liyA jAya, aisI dazA meM mImAMsakoM ke Upara vahI kaI bAra padArthoM kI pratipatti hojAne kA doSa tadavastha rahA / syAnmataM, padaprayogaH prekSAvatA padArthapratipatyartho vAkyArtha praticyartho vA kriyet 1 na tAvanpadArtha pratirthastasya pravRttihetutvAbhAvAt / kaH pikaH 1 kokila ityAdi kevala padaprayAgasyaHpi vAkyatratIteti kaH ki ucyate 1 kokila ucyate iti pratIteH / yadi tu vAkyArthaprativarthaH yadA prayogAnaMtaraM padArtha pratipattiH sAkSAdbhavatIti tatra padasyAbhidhAnavyApAraH padAMtarAthasyApi pratigttayaM tastha prayogAt tatra gamakatvavyapAra iti / yadi koI prabhAkara anuyAyI mImAMsaka vAdA apane mantavya ko sthira rakhane ke liye yoM vicAra calAve ki hitAhita vicAra kA rakhane vAle prayoktA puruSa karake kiyA gayA padoM kA prayoga kyA kevala padoM ke artha kI prapipatti karAne ke liye kiyA jAtA hai ? athavA kyA padoM kA prayoga bhalA vAkya ke artha kI pratipatti karAne ke liye kiyA gayA hai ? batAo prathama pakSa anusAra padArtha kI pratipatti ke liya to pada kA prayoga karanA sArthaka nahIM hai kyoMki prayojanArthI puruSa ke prati kevala devadatta pada yA akele zrabhyAja pada kA prayaM jJAtAjAtA pravRti kA hetu nahIM hopAtA hai, kevala go padako sunakara usake arthakA jAnane vAle puruSakI kahIM bhI pravRtti yA nivRtti honA nahIM dekhA jAtA hai| for kyA hai ? kokila hai, "pacati, pAka karoti" ityAdi sthalopara kevala padakA prayoga kiyA gayA hai| vaha bhI vAkyArtha kI pratipatti karAne kA nimitta hai tabhA bhale hI kucha pravRtti karalo jaba ki pika kyA hai ? yo prazna kahA jAtA hai to pika kA artha koyala kaha diyA jAya isa prakAra prataM ti ho rahI dIkhatI hai / 28 bhAvArtha - "vanapriyaH parabhRtaH kokilaH pika ityapi " isa amarakoSa kI kArikA ko sunane para athavA kokilaH pika - padavAcyaH yA, iha sahakAratarau madhuraM piko rauti ityAdi sthaloM para koSa, prAptavAkya, prasiddha pada sannidhAna, inase pika padakA koyala artha meM zakti graha hojAtA hai jo ki 'zakti grahaM vyAkaraNopamAnakoSAptavAkyAd vyavahAratazca vAkyasya zeSAdvivRtervadanti sAnnidhyataH siddhapadasya vRddhA: / ' aisA granthoM meM kahA gayA hai ataH akele pada kI avasthA meM bhI upaskAroM dvArA vAkyArtha banA liyA jAtA hai, kevala pada to kisI kAma kA nahIM hai / aba dvitIya pakSa anusAra pada kA prayoga karanA yadi vAkyArtha kI pratipatti karAne ke liye mAnA jAya taba pada ke prayoga ke anantara hI pada ke artha meM to sAkSAt yAnI avyavahita rUpa se pratipatti hojAtI hai isa kAraNa padake usa artha meM to pada kA abhidhAna vyApAra hai aura apatyA jAnane yogya padAthostara ko bho pratipatti karAne ke liye

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paMcama-adhyAya 28 usakA prayoga kiyA gayA hai ata: usa padAntara ke artha meM gamakapana kA vyApAra hai yoM aneka padoM se anvita horahA ho zabdArtha huA arthAt-hamAre mata anusAra jo pratyeka ke do vyApAra mAne gaye haiM vahI bAta siddha hogaI / pada apane nija artha ko abhidhAvRtti se kahatA hai aura dUsare padoM ke gamyamAna artha ko prarthApattyA samajhAtA rahatA hai yahAM taka prAbhAkara mImAMsaka apane mata ko kahakara samApta kara cuke haiN| tadapyamata, pAdapa iti padasya prayoge zAkhAdimadarthasyaiva pratipattistadarthAcca pratipannAtiSThatyAdipadavAcyasya sthAnAMdyarthasya sAmarthyataH pratItastatra padasya sAkSAvyApArAbhAvAdga kinvAyogAt tadarthasyaiva tadgamaka-vAt / paraMparayA tasya tatra vyApAre liMgavacanasya liMgipratipattI vyaapaarostu| tathA sati zabdamevAnumAnajJAnaM bhavet / aba prAcArya kahate haiM, ki vaha mImAMsakoM kA mantavya bhI prazasanIya nahIM hai kyoMki "pAdAbhyAM pibatIti pAdapaH" pAdapa isa pada kA prayoga karane para zAkhA, DAlI, pattA Adi ke dhArI artha kI hI pratipatti hojAtI hai, punaH jAna liye gaye usa zAkhAdi vAle artha se tiSThati, kampate, Adi padoM se kahe gaye "Thahara rahA hai" yA "kampa rahA hai" ityAdika arthoM kI to kahe binA yoM hI sAmarthya se pratIti kara lI jAtI hai, usa Thaharane Adi arthoM meM bRkSa isa pada kA koI sAkSAt rUpa se vyApAra nahIM hai ataH pAdapa pada usa Thahara rahA Adi artha kA gamaka nahIM hosakatA hai, vastutaH vaha pAdapa zabda to usake vAcyArtha horahe vRkSa artha kA hI gamaka hosakatA hai athavA una sthAna yA kampa svarUpa arthoM ke liye tiSThati kampate, Adi pada hI upayogI hai, zAbdabodha kI prakriyA meM anumAna pramANa ke vikriyA kA praveza karanA usI prakAra zobhA nahIM detA hai jaise ki khIra meM dAla kA camacA vA denA nahIM rucatA hai, ataH padoM ke do vyApAra mAnanA ayukta hai / ___ yadi mImAMsaka usa sthAnAdi artha meM isa vRkSa pada kA paramparA karake vyApAra mAneMge yAnI vRkSa zabdase zAkhA Adi vAle arthakI pratipatti hojAtI hai.punaH vRkSakI pratipatti se kampa,ThaharanA Adi arthoM kI pratipatti kara lI jAtI hai, yoM kahane para hama jaina kahate haiM, ki taba to hetu ke pratipAdaka vacana kA bhI liMga se jJaya horahe sAdhya kI pratipatti karAne meM vyApAra hojAgro aura tasA hote sante sabhI parArthAnumAna svarUpa jJAna becAre zAbdabodha bana baiTheMge jo ki iSTa nahIM haiM / vaizeSika bhI "zabdopamAnayo va pRthakprAmANyamiSyate, anumAnagatArthatvAditi vaizeSikaM mataM'. isa prakAra zAbda bodha kA anumAna meM antarbhAva bhale hI kara leM kintu zAbdabodha meM anumAna kA gabhaM honA kathamapi nahIM mAnate haiM, pAMca yA chaH pramANoM ko mAnane vAle mImAMsaka to zAbda pramANa meM anumAna kA antarbhAva kabhI nahIM kareMge, ataH bhinna bhinna vAcaka padoM kI hI nyAre 2 sthAna Adi arthoM ko kahane meM zakti mAnI jAya / prAmAkaroM ke yahAM anvita padoM kA abhidhAna karanA vAkya mAnA gayA kisI ko ThIka baMcA nhiiN|

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bate vArtika liMga vAcakAcchandAlliMgamya pratipatteH saiva zAbdI na punastatpratipanneSu liMgAdanumeyapratipattiratiprasaMgAditi cet, tata eka pAdapazabdAtsthAnAdyartha pratipattirbhavaMtI zAbdI mA bhRta, tasyAH svArthapratipattAveva paryavasitatvAlliMgazabdavat / YEO yadi pUrva pakSa vAlA yahA~ yoM kahe ki liMga ko kahane vAle zabda se to jJApaka hetu kI hI pratipatti hotI hai, ataH vaha kevala liMga kI hI pratipatti zAbdabodha kahI jAyegA kintu phira parArthAnumAna karane vAle puruSa ke usa pratipatti ho cuke liMga se anumAna karane yogya sAdhya kI pratipatti to zAbdabodha nahIM ho sakatI hai, kyoMki pratiprasaMga hojaaygaa| yAnI cakSu Adi indriyoM se upaja rahI pratyakSa pratIti bhI zAbdabodha bana baiThegI / yoM kaheM taba to hama jaina kahate haiM, ki tisa hI kAraNa se yAnI apane niyata vAcaka zabda karake niyata artha kA hI zAbda bodha mAna lene se pAdapa zabda se vRkSa artha kI pratipatti to zAbdabodha ho kintu vRkSa zabda se sthAna, kampa, Adi arthokI pratipatti ho rahI zabdajanyA nahIM mAnI jAo kyoMki vRkSa pada to apane nija arthakI pratipatti karAne meM hI cAroM orase bhir3arahA caritArtha horahA hai, jaise ki parArthAnumAna karane vAle zrotA ko liMga kA vAcaka zabda kevala jJApaka hetu ko hI kahegA sAdhya ko nahIM / hA~ punaH vyApti ko grahaNa kara cukA yA nahIM grahaNa kara cukA puruSa bhale hI anumAna jJAna ko uThAve athavA nahIM upajAve, liMga vAcaka zabda ko isase koI prayojana nahIM hai, ataH zrarthApatyA gamyamAna horahe artha ko zabda kA vAcyArtha mata kaho "vRkSastiSThati kAnane kusumite vRkSa latA saMzritA. vRkSa NAbhihato gajo nipatito bRkSAya dehyaJjaliM / vRkSAdAnaya maJjarIM kusumitAM vRkSasya zAkhonnatA, vRkSa nIDamidaM kRtaM zakuninA he vRkSa kiM kampase / " yahAM svakIya arthoM ko kahane ke liye sabhI vAcaka padoM ke kaNThokta karane kI AvazyakatA hai / ataH jaba upaja rahe vinaza rahe pUrvApara padoM kA anvaya hI nahIM ho sakA to zranvitAbhidhAna pakSa kahAM ThaharA ? | kathamevaM gamyamAnaH zabdasyArthaH syAditi cet, na kathamapIti kazcit tasyApi 'vAkyArthAvasAya na zAbdaH syAt gamyamAnasyAzabdArthatvAt vAcyasyaiva zabdArthatvajJAnAt / anvitAbhidhAnavAdI prAbhAkAra paNDita pUchatA hai ki isa prakAra svakIya atha kI pratipatti karAne meM hI zabda yadi tatpara rahegA to binA kahe hI upaskAra yA arthApattyA jAna liyA gayA artha bhalA zabda kA jJa eya artha kisa prakAra hosakegA ? batAo / yoM kaha cukane para isa tarka kA koI madhya meM kUda kara yoM uttara de dete haiM ki vAcaka zabda se kisI bhI prakAra gamyamAna artha kI pratipatti nahIM ho sakatI hai / zrAcArya kahate haiM, ki zIghra uttara dene vAle usa vidvAn ke yahAM bhI pUre vAkya ke zrartha kA nirNaya karanA bevArA saMketa grahaNa - pUrvaka zabdoM se hI upajA nahIM ho sakegA kyoMki gamyamAna horahe artha to zabda kA vAcyArtha nahIM mAnA gayA hai| zabda ke dvArA abhidhAna vRtti se vAcya kiye gaye artha kA hI zabda kara ke jJeya horahe artha rUpa se parijJAna kiyA gayA hai /

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paMcama-adhyAya 261 arthAt-vAkya ke krama meM uccAre gaye yA mImAMsakoM ke mata anusAra krama se prakaTa kiye gaye zabda sabhI eka hI kAla meM to sune nahIM jA sakate haiN| Age pIche ke uccAre gaye zabdoM kA anvaya karanA hI par3atA hai, kahIM kahIM to "puSpebhyaH" kaha dene se hI spRhayati kriyA ko vinA kahe hI jAna lenA par3atA hai "gaMgAyAM ghoSaH" kA artha tIra zabda ke vinA hI 'gaMgA ke tIrameM' ghoSa karanA par3atA hai, kisI zloka meM kriyA kA uccAraNa nahIM milane para kriyA se kartA kA prAkSapa kara liyA jAtA hai, kvacit-kartA se kriyAko gamyamAna kara lete haiM, 'dvAra' kahane para pidhehi pada kA adhyAhAra hojAtA hai, "gau rvAhIkaH, annaM vai prAraNAH, pitaro, zvasurau,, athavA "gaccha gacchasi cet kAnta panthAnaH santu te zivAH / mamApi janma tatra va bhUyAdyatra gato bhavAn" Adi sthaloMpara lakSaNA, prAsatti, vyaMjanA, upacAra Adi prakriyA anusAra jo gamyamAna artha kiye jAte haiM,ve kazcit vidvAnke mata anusAra vAkyArtha nahIM samajhe jaaskeNge| __dyotyaviSayabhUtayorapi vAcyatvAt zabdamUlatvAt vAkyArthAvabodhaH / zAbda iti cet, tata eva gamyamAnorthaH zabdasyAstu, pAdapazabdoccAraNAnaMtara zAkhAdimadarthapratipattivattatsthAnAdharthasyApi gateriti sa evAvRttyA padArthapratipattaprasaMgonvitAbhidhAnavAdinaH padasphoTa vAdivat / yadi koI vidvAn yoM kaheM ki syAt, eva, ca, cet, Adika nipAta zabdoM ko koI kathaMcit avadhAraNa, samuccaya, pakSAntara Adi arthoM kA vAcaka nahIM mAnakara una arthoM kA dyotaka svIkAra karate haiM, "dyotakAzca bhavanti nipAtAH" aisA vacana hai| "syAdasti jIva:" yahA~ asti zabda kA artha hI kathaMcit asti hai phira bhI syAdvAda nIti meM kuzala nahIM horahe pratipAdya ke liye prayoktA ko syAt zabda kahanA hI par3atA hai yoM dyotya bhI zabda kA artha mAnA jAtA hai, isI prakAra kahIM viSaya bhUta yAnI sAdhya ho cukA artha bhI zabda kA vAcya mAna liyA jAtA hai, jaise ki anukta matijJAna meM binA kahe hI zabdoM ke artha jJAta kara liye jAte haiM / lakSyArtha yA vyaMgyArtha bhI zabdoM dvArA kahe gaye haiM:, ataH vAkya ke artha meM paDe huye dyotya aura viSaya-bhUta artha bhI zabda ko mUla kAraNa mAna kara jJAta huye hojAne se zabda ke vAcya samajhe jAyeMge taba to uccAyamANa zabdoM se hI adhyAhAra, upaskAra, smaraNa, lakSaNA, vyaMjanA, saMketa-smaraNa, AkAMkSA, prAdi anusAra huA vAkyArthajJAna zAbda hI kahA jaayegaa| yoM kahane para to anvitAbhidhAna-vAdI prAbhAkara kahate haiM, ki tisa hI kAraNa yAnI dyotya yA viSayabhUta ko bhI zabda kA vAkya mAnya kara lene se arthApattyA yA upaskAra dvArA jAnA gayA gamyamAna artha bhI zabda kA vAcyArtha hojAmo aisI dazA meM pAdapa zabda ke uccAraNa pazcAt huI zAkhA pattA Adi vAle artha kI pratipati ke samAna Thahara rahA, kampa rahA, Adi arthoM kI bhI binA kahe hI jJapti hojaaygii| aba AcArya kahate haiN| ki yoM isa kAraNa anvitAbhidhAnavAdI paNDita ke Upara

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262 loka-bATika vahI doSa kaI vAra prAvRtti se padArthoM kI prapipatti hote rahane kA prasaMga pAjAvegA jaise ki vo se abhivyaMgya horahe pada-sphoTa, ko kahane vAle vAdI vaiyAkaraNa paNDita ke yahAM prAbRtti se padArthoM kI pratipatti hojAne kA prasaMga pUrva meM mImAMsakoM dvArA diyA jA cukA hai| arthAt-tathA satyAvRtyA satyA padArtha pratipattiprasaMgaH Adi grantha se jo Apane kahA thA usakA pratiphala tuma bhI jhelo| ___kiMca, vizeSyapadaM vizeSyavizeSaNasAmAnyenAnvitaM vizeSaNavizeSeNa vAbhidhatte tadubhayena vA ? prathamapace vishissttvaakyaarthprtipttivirodhH| parAparavizeSaNavizeSyapadaprayogAttadavirodha iti cet, taha-abhihitAnvayaprasaMgaH / anvitAbhidhAna-vAdI prAbhAkara ko dUSaNa dete huye hama jainoM ko eka bAta yaha bhI kahanI hai ki "devadatta gAmAbhyAja zuklAM daNDena" aise prayogoM meM zuklAM vizeSaNa se yukta horahA gAM yaha vizedhya pada kyA sAmAnya rUpa se zukla vizeSaNa se anvita horahe gAya nAmaka vizeSya ko kaha detA hai ? athavA gAM yaha vizeSya pada kyA vizeSa ( khAsa ) vizeSaNa se anvaya prApta hocuke gAya vizeSya ko kaha rahA hai ? kiM vAM vizeSya pada una sAmAnya svarUpa aura vizeSa svarUpa donoM rUpa vizeSaNoM karake anvita horahe vizeSya gAya kA kathana karatA hai ? batAyo / anvitAbhidhAna-vAdI yadi pahilA pakSa grahaNa kareMge taba to vAkya dvArA sAmAnya vizeSaNase yukta horahe vizeSyakI pratIti hogii| usa vAkya ke dvArA kisI pratiniyata vizeSaNa se viziSTa horahe pratha kI pratipatti hone kA virodha hojAyegA jaise ki sUkhA, rUkhA, sAmAnya bhojana karane vAlA puruSa viziSTa horahe chattIsa bhojanoM kA bhogI nahIM kahA jA sakatA hai| yadi ve prAbhAkara paNDita yoM kaheM ki vizeSaNoM ke uttarottara vizeSa aMzoM ko kahane vAle vizeSaNa vAcaka padoM aura ine gine para apara vizeSya ko kahane vAle vizeSya pada kA prayoga kara dene se usa viziSTa vAkyAtha kI pratipatti ho jAne kA virodha nahIM pAtA hai / yoM kahane para to hama jaina kaheMge ki taba to tumako zabdoM karake abhidhAvRtti dvArA kahe jA cuke hI arthoM ke sAtha anya padArthoM ke anvaya karane kA prasaga aAvegA, aisI dazA meM prAbhAkaroM ke yahAM svArtha ke sAtha zabda kA abhidhAna vyApAra horahA aura padAntaroM ke artha ke sAtha gamakatva vyApAra horahA santA anvitapanA rakSita nahIM raha sakA pratyuta bhATToM kA anvitAbhidhAna-vAda siddha hogyaa| dvitIyapakSe punaH nizcayAsaMbhavaH pratiniyatavizeSaNasya zabdenAnirdiSTamya svoktavizeSyenvayasaMzItervizeSaNAMtagaNAmapi sambhavAt / vakturabhiprAyAt pratiniyatavizeSaNamya tatrAnvayanirNaya iti cenna, yaM prati zabdAMccAraNaM tasya tadanirNayAdAtmAnameva prativaktaH zabdoccAraNAnarthakyAt / prAcArya kahate haiM ki ve prAbhAkara paNDita yadi dUsarA pakSa grahaNa kareMge yAnI kisI vizeSa vizeSaNa se anvita horahe vizeSya vAcaka zabda dvArA kahA jAnA iSTa kareMge, taba to phira vAkyArtha

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paMcama-dhyAya 293 nirNaya karanA asambhava hai kyoMki "vRttirvAcAmaparasadRzI" ekIbhAva stotra ) vacanoM kI vRtti dUsaroM ke sadRza huA karatI hai / isakA abhiprAya yaha hai ki jaise dRSTAntameM hetu ke sAtha sAdhya kI vyApti ko grahaNa kara anumAtA puruSa anya sthAnoM para usa hetu ke sadRza dUsare hetutroM ko dekhakara punaH usa dRSTAnta meM varta rahe sAdhya ke sadRza ho rahe sajAtIya sAdhya kA parijJAna kara letA hai " vyaktirUpaM ca nidarzanaM sAmAnyena tu vyApti: ( parIkSAmukha ) / isI prakAra vyavahAra kAlameM zabda ke sAtha vAcyArtha kA saMketa grahaNakara zabdaboddhA puruSa anya sthaloMpara tatsadRza zabdoM ko sunakara usa saMketa gRhIta vAcyArtha ke sajAtIya vAcyArthoM kI pratipatti kara liyA karatA hai. hetu dvArA yadi vizeSa sAdhya kA anumAna ho jAnA mAnA jAyegA to tRraNa sambandhI yA pattoM sambandhI agni vizeSa ko sAdhane vAle sAmAnya dhUma hetu ke mamAna vaha hetu bhI vyabhicArI bana baiThegA isI DhaMga anusAra sAmAnya nirUpaka zabda karake bhI yadi vizeSa vAcyArthoM kI pratipatti kI jAyegI to zukla ghor3A kahane ke liye prayukta kara diye azva zabda ke samAna vaha zabda bhI pratiprasaga doSavAlA hojAyagA / azva zabdase karka ( zvetAzva ) nahIM kahA jAnA cAhiye, vizeSa vAcaka zabda yadi vizeSa ko bhI kaheM to sAmAnya rUpa se hI kahate haiM / bAta yaha hai ki zabda kI vAcakatva vA sUcakatva zakti kA ullaMghana nahIM kiyA jA sakatA hai zrI akalaMka deva mahArAja ne aSTazanI meM kahA hai ki zabdasya vacana sUcanasAmarthya- vizeSAnatilaGghanAt bhApa kartRkarmaNoH zaktyazaktyoranyataravyapadezArhatvAdayo dAruvajralekhanavata, ataH dvitIya pakSa anusAra vizeSa kA nirNaya karanA asambhava kahA gayA hai kyoMki pratiniyata horahe vizeSaNa kA jaba zabda ke dvArA nirUpaNa hI nahIM kiyA jA cukA hai to svayaM vizeSavAcaka gAM isa zabda se kahe jA cuke sAsnAdi vAle gopiNDa nAmaka vizeSya meM anvaya hone kA saMzaya khar3A rahatA hai ki jo gau kahIM jA rahI hai vaha dhaule raMga se viziSTa hai ? athavA kyA kAle, pIle, Adi raMgoM se yukta hai ? kucha nirNaya nahIM ho pAtA hai jabaki anya kAle, pIle, kapilatva, muMDatva, zrAdi vizeSaraNoM kI bhI sambhAvanA pAyo jAtI hai jaise kRSNa, nIla, pIta, Adi vizeSaNa kisI bhI zabda se nirdiSTa nahIM kiye gaye haiM usI prakAra vizeSa horahe kisI ( khAsa ) zukla vizeSaNa ko bhI kiso zabda se kaNThokta nahIM kiyA gayA hai | yadi tuma yoM kaho ki vaktAke hArdika abhiprAya se vahAM vizeSya-vAcaka pada meM anvaya kara vAkyArtha kA niNaya kara liyA jAtA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki jisa zrotA ke prati zabda kA uccAraNa kiyA gayA hai usa manaH--paryaya jJAnI nahIM horahe zrotA ko vaktA ke usa abhiprAya kA nirNaya nahIM ho pAtA hai yadyapi vaktA ko svayaM apane abhiprAya kA pratyakSa jJAna hai kintu svayaM apanI zrAtmA ke prati hI to vaktA ke dvArA zabda kA uccAraNa kiyA jAnA vyatha hai / svayaM apanA gAnA yA stotra pATha yA maMtrapATha kA zrAvaNapratyakSa karane ke liye bhale hI koI rasika yA puNyArthI puruSa zabda kA uccAraNa kare kintu svayaM ko zabdabodha karane ke liye koI ThaluA nahIM baiThA hai jo ki vAcaka zabdoM kA uccAraNa karatA phire, pratyuta vaktAkA jJAna to vaktA ke uccAre

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264 paloka-bAtika ga ye zabdoM kA kAraNa hai apane vApa kohI beTA banAnA anucita hai. hAM vaktA ke zabda zrotA ke jJAna meM nimitta kAraNa par3a jAte haiM, ataH vizeSa horahe vizeSaNoM se anvita huye vizeSya ko vizeSya vAcaka pada nahIM kaha sakatA hai, anvitAbhidhAnavAdI apane pakSa ko lauTa! leveN| tRtIyapakSe tu ubhayadoSAnuSaMgaH / tIsare pakSa meM to donoM doSoM ke hojAne kA prasaMga pAtA hai 'pratyeka yo bhaved doSa ubhaya: ma kathaM nahi" arthAt - sAmAnya aura vizeSa donoM horahe vizeSaraNa se anvita vizeSya ko yadi vizeSya pada kA vAcya mAnA jAyegA to viziSTa vAkyArtha kI pratipatti honekA virodha aura nizcayAsaMbhava ye donoM doSa pAkara khar3e ho jAte haiM, ataH anvitAbhidhAna-vAdI ke yahA~ gAM isa vizeSya pada ke zukla isa vize. SaNa kI vizeSa avas yA sAmAnya avasthA anusAra anvitapana kA prayoga niNaya nahIM hosakA hai| ___etena kriya sAmAnyena kriyAvizeSeNa tadubhayena vA nvitasya sAdhanasAmAnyasyAbhidhAnaM nirastaM / vizeSyake Upara tIna DhaMgoM se uThAye gaye vizeSaNa ke antrita hone ke isa khaNDana grantha karake anvitAbhidhAna-vAdI prAbhAkAroM ke isa nirUpaNa kA bho nirAkaraNa kara diyA gayA samajha lo ki jaise gAM isa pada ko zuklAM isa vizeSaraNa kI AkAMkSA hone para anvita karane ke liye tIna vikalpa uThA kara anvita hojAnekA khaNDana kara diyA gayA hai usI prakAra gAM isa sAdhana-sAmAnya kA abhyAja kriyA ke sAtha anvaya karane ke liye AkAMkSI hone meM tIna vikalpa uThAye jAte haiM, gAM isa karmakAraka ke vAcaka pada karake kyA kriyA sAmAnya se anvita ho rahe gAya karma kA abhidhAna kiyA jAtA hai ? yA gAM pada karake kriyA-vizeSase anvita horahe sAdhana-sAmAnya kA nirUpaNa kiyA jAtA hai ? athavA kyA kriyA ke AkAMkSI mAne gaye gAM isa karma-kAraka dvArA kriyA-sAmAnya gAya kA nirUpaNa kiyA jAtA hai ? batAyo / prathama pakSa anusAra kriyA sAmAnya se anvaya mAnane para vizeSa kriyA se sahita horahe viziSTa vAkyArtha kI pratipatti nahIM hosakegI kyoMki kriyA-vAcaka pada karake sAmAnya kriyA kI hI pratipatti huI thI aisI dazA meM vizeSa DhaMgase gheralenA rUpa kriyA kI pratipatti kathamapi nahIM ho sakatI hai| sAma.nya rUpa vastra kaha dene se Una kA prakharakhA yA lAla pagar3I nahIM samajha lI jAtI hai sAmAnya gamana kaha dene mAtra se nAcanA, uchalanA, daur3anA, nahIM ukta ho jAtA hai " bhramaNaM recanaM syandanolajjvalanameva ca , tiryaggamana mapyatra gamanAdeva lbhyte|" yaha pramANa denA vyartha hai| dvitIya pakSa grahaNa karane para vahI vizeSaNa vizeSya se vizeSya kA anvaya mAnane para pAyA hA nizcaya ke asambhava hojAne kA doSa yahAM bhI laga baiThatA hai jaba ki kriyA-vAcaka zabda ne zabda-zakti kA atikramaNa nahIM karate huye kriyA-vizeSako kahA hI nahIM hai| do malloM kI kevala lar3AI kA nirUpaNa karane para yadi zrotA unake dAva, peca, yA anya zArIrika vizeSa kriyAnoM ko vinA kahe yoM hI samajha baiThe

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paMcama vyAya 25 to yaha zrotA kI anadhikAra ceSTA hai / vyartha adhika bola kara dUsare kA mAthA pacAnA jaise doSa hai usI prakAra nahIM kahI gayI yahAM vahAM kI vyartha yA prasadbhUta bAtoM ko samajha kara apanA mastiSka naSTa karanA usase bhI bar3hA huA doSa hai| jaina siddhAnta meM dravyahiMsA se bhAvahiMsA kA tIbra pApa mAnA gayA hai / tRtIya pakSa anusAra donoM doSa lAgU hojAte haiM ataH kAraka - sAmAnya kA tonoM vikalpoM meM kriyA se anvitapanA nahIM jJAta kiyA jA sakatA hai, aisI dazA meM prAbhAkaroMke anvitAbhidhAnavAdakI yuSTi nahIM hosakI, padoM kA paraspara meM anvaya hocukanA kaSTa sAdhya viSaya hogayA / kriyAyAzca sAdhanasAmAnyena sAdhanavizeSeNa tadubhayena vAnvitAyAH pratipAdanamAkhyAte na pratyAkhyAtaM tato na pratipAdyabudvAnvitAnAM padArthAnAmabhidhAnaM pratItivirodhAt / pratipAdaka buddhau tu teSAmanvitatvapratipattAvapi nAnvitAbhidhAna siddhistatra teSAM rekhAbhihitAnAnanvayAt / tathA isI prakAra kriyA - vAcaka " abhyAja,, isa prakhyAta pada karake bhI sAdhana - sAmAnya yA sAdhana - vizeSa athavA una donoM hI karake anvita horahI mAnI gaI kriyA kA pratipAdana kiyA jAnA tInoM vikalpoM meM nirAkRta kara diyA gayA hai / zrarthAt prabhyAja isa kriyA-pada ko gAM yA devadatta ina karma-kAraka yA kartR kAraka padoM kA prAkAMkSI hone para prathama pakSa anusAra sAdhana-sAmAnya karake fron horahI kriyA kA prakhyAta zabda dvArA pratipAdana karane meM viziSTa vAkyArtha ko pratipatti hone kA virodha doSa upasthita hojAtA hai / dvitIya pakSa anusAra sAdhana-vizeSa karake anvita ho rahI kriyA kA prakhyAta zabda dvArA pratipAdana mAnane para vAkyArthake nizcaya kA asambhava hojAnA doSa tadavastha hai tathA sAdhanasAmAnya aura sAdhana-vizeSa ina donoM se zranvita horahI kriyA kA prakhyAta zabda karake pratipAdana karanA isa tIsare pakSa ubhaya doSa kA prasaMga AtA hai, yoM prakhyAta pada karake tInoM vikalpoM meM kriyA ke pratipAdana hote rahane kA pratyAkhyAna kara diyA jA cukA hai / tisa kAraNa siddha huA ki pratipAdana karane yogya zrotA kI buddhi meM granvita horahe padArthoM kA abhidhAna nahIM hosakatA hai jaisA ki prAbhAkaroMne mAna rakkhA hai kyoMki isameM pratItiyoM sa virodha AtA hai, hA~ pratipAdaka vaktA kI buddhi meM to una anvita horahe padArthoM ke anvita hone kI pratipatti honepara bhI koI prAbhAkaroM ke anvitAbhidhAna ko siddhi nahIM hopAtI hai, kAraNa ki pratipAdaka kI usa buddhi meM dUsare se kahe jA cuke una padArthoM kA anvaya nahIM horahA hai / pratipAdakake liye kisIne zabda bole hI nahIM haiM dUsarI bAta yaha hai ki pratipAdaka kA buddhi meM padoM kA anvaya hote bhI vaha zrotA ke kAma kA nahIM hai| eka bAta yaha bhI hai ki pada ke artha meM utpanna huA jJAna artha kA nirNaya karA devegA to cakSu, rasanA Adi indriyoM se utpanna huprA rUpa, rasa, bhalA gandha kA madhyavasAyI kyoM nahIM hojAya ? | yadi vAkya ke Adi kA jJAna

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zloka-vArtika aba isa para tuma yoM kaho ki gaMdha, sparza Adi kA mAkSAt-kartA na hone se rUpa jAna gaMdha kI jJapti nahIM karA pAtA hai, ataH koI doSa nahIM hai, taba to padoM se utpanna huA padArtha kA jJAna bhI vAkyAzaMkA prakAzaka nahIM hopro. aisI dazAmeM andhitAbhidhAna-vAdiyoM ke yahAM padArthajJAna kisa prakAra vAkyArtha kA adhyavasAyI hogA? / cakSu prAdi kA jaise gandha Adi meM jJApakatva sambandha nirNIta nahIM hai usI prakAra pada kA vAkyArtha ke sAtha vAcyavAcaka sambandha nahIM nirNIta hone se pada kI vAkyArtha ko kahane meM sAmarthya nahIM hai, ataH prAbhAkaroM kA anvitAbhidhAna pakSa Thoka nahIM hai isase to bhATToM kA abhihitAnvayavAda hI kucha acchA jaMcatA hai / ata evAbhihitAnvayaH zrayAnityanye, teSAmapyabhihitAH padArthAH zabdAMtareNAvIyana buddhayA vA 1 na tAvada dyaH pakSaH, zabdAntarasyAzeSAdAviSayasya kasyacidAnaSTeH / dvitIyapakSa tu buddhireva vAkya syAnna punaH padAnyava, tatA vAkyAthapratipattaH / isa hI kAraNa se yAnI prAbhAkaroM ke anvitAbhidhAna pakSa meM kucha aruci hone ke kAraNa yaha abhihita padArthoM kA anvaya hojAne se hI hamArA abhihitAnvaya-vAda zreSTha hai prathama hI padoM karake svakIya svakIya padArtha kaha diye jAte haiM, paracAt-unakA anvaya kara vAkyArtha bodha kara liyA jAtA hai, isa prakAra koI anya vidvAn bhaTTamatAnuyAyI kaha rahe haiM / bhAvArtha-momAMsakoM ke bhadra, prabhAkara, aura murAri, ye tIna bheda haiM, zAbdabAdha ke viSaya meM bhaTTa aura pramAkaroM kA mantavya nyArA nyArA hai| abhihitAnvaya-vAdI bhaTTa haiM , aura anvitAbhidhAna-vAdI prabhAkara haiM, roTI se dAla khAnA yA dAla se roTI khAnA aura khAkara par3hanA yA par3ha kara khAnA tathA dharma ke liye jIvita rahanA yA jIvita rahane ke liye dharma sevana eva Arogya lAbha kara cukA puruSa vyAyAma karatA hai, yA vyAyAma kara cukA puruSa Arogya lAbha karatA hai, tathaiva dravya karmoM kA upArjana kara cukA jIva bhAva-karmoM ko karatA hai, yA bhAva-karmoM ko kara cukA jIva dravya karmoM kA upArjana karatA hai / ina viSayoM meM jaisA svalpa yA adhika antara hai, usI prakAra abhihitAnvaya aura anvitAbhidhAna meM thor3o vizeSatA hai,kahe jAcuke padoM karake abhidhAvRtti yA apanI apanI yogya lakSaNAvRtti dvArA upasthita kiye gaye arthoM kA anvayakara jo vAkyArtha-bodha honA mAnate haiM ve prAcIna naiyAyika yA bhATTa to abhihitAnvaya-vAdI haiN| prathama "devadatta gAmabhyAja zuklAM daNDena" isa vAkya ke pratyaka pada kA artha padoM karake kaha diyA jAtA hai, pazcAt tAtparya nAmaka bRtti ke vaza se una abhihita arthoM kA ThIka ThIka anvaya kara zrotA ko vAkyArtha kA zAbdabodha hojAtA hai| tAtpaya vRtti ko mAnane vAle naiyAyika punaH tIsarI vyajanA vRtti ko prabhISTa nahIM karate haiM, "ghaTaM karoti" isa vAkya kA artha tA ghaTa meM vata rahe karmapana ke anukUla kriyA karanA samajhA jAtA hai, tahA~ ghaTa pada kA artha ghar3A hai aura am pratyayakA artha karmapanA hai, vatanA yadyAna kiso kA artha nahIM hai, phira mA tAtpaya-vaza se ina ghaTa pAra kati ke saMsaga-mudrA kara vaha pratibhASa-jAtA haiN|

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pacamaM pratyAye raheja taH abhidhA yA lakSaraNA dvArA padoM karake pahile kahe jA cuke padArthoM kA punaH zrAsatti, yogyatA, prAkAMkSA, tAtparya anusAra anvaya kara zAbdabodha karanA yaha bhATToM yA jarannaiyAyikoM ke yahAM abhihitAnvaya kI anvartha saMjJA kI gayI hai| dUsare guru jI mAne gaye prabhAkaroM kA yaha abhiprAya hai, ki anvaya svarUpa vAkyArthaM ko samajhAne me bhI padoM kI zakti mAnI jAya jaise ki abhidhA yA lakSaNA vRti dvArA padoM kI svakIya svakIya artha kA kathana karane meM zakti mAnI gayI hai, kyoMki vyavahAra karake anvita ho rahe hI vAkyArthakA padoM karake upasthApana kiyA jAtA hai, padArthoM ke zranvita artha meM hI saMketa-grAhI puruSa ko zaktigraha huA hai, usako spaSTayoM samajhiye ki eka sthala para uttama prayojaka bRddha aura madhyama prayojya buDDhA tathA tIsarA do varSa kA bAlaka baiThA huA hai, AjJA dene vAle uttama bRddha ne devadatta nAmaka madhyama buDDhe ko kahA ki "he devadatta gAva ko lAmro" usa vAkya ko samajha kara devadatta buDDhA becArA sIMga sAsanA vAlI vyakti ko upathita karadetA hai| nikaTa baiThA huA bAlaka usa ceSTA karake usa vAkya kI gAya ko le AnA hai, isa artha meM bodhakatA ko jJAta kara letA hai / pazcAt - uttama buDDhe ne deva datta ko kahA ki gau ko le jAo aura ghor3e ko le jAko" aisA prayoga hone para gAya kA le jAnA aura ghAr3e kA lA denA dekha kara vaha bAlaka anvaya, vyatirekoM karake aisI pada-zakti kA nirNaya kara letA hai ki kAraka padakI zakti to kriyA padake arthase anvita ho rahe kAraka arthako samajhAne meM hai, aura kriyApada kI bAcakatva zakti una kAraka padoMke arthoMse anvita ho rahI kriyA ko samajhAne meM hai / tisa hI kAraNa saMketa grahaNa kara cuke bAlaka yA kisI bhI anya bhASA kA adhyayana karane vAle jIva ko prayoga kAla meM pahile se hI paraspara anvaya prApta kara cuke padArthoM ko buddhi upaja jAtI hai, kyoMki zAbdabodha ke pradhAna bIja horahe saMketa grahaNa ko karate samaya paraspara anvita horahe padoM ke kathana anusAra hI zaktigraha huA thA, usa saMtAna pratisantAna se prApta horahI Teva kA parityAga nahIM kiyA jA sakatA hai, ataH gauraba bhale hI hojAya anvaya ( vaMza ) ke aMza chUTate nahIM haiM, pahile se hI anvita ho rahe kriyA kArakoM kA bodha upajatA hai, pazcAt zaktigraha hotA hai / vyavahAra kAla meM vizeSa padoM kI nikaTatA hojAne se tAtparya vRtti anusAra agale, pichale, padoM kI smRti kara anvita horahe padoM ke abhidhAna anusAra zAbdabodha hojAtA hai / pahile pada anvita hokara anvita padArthoM ko kahate huye vAkyArtha ko samajhA dete haiM, isa kAraNa anvitAbhidhAna-vAdI prAbhAkAroMkA anvitAbhidhAna granvarthanAmA hai| isa prabhAkAroM ke siddhAnta meM bhaTToM ko yaha asvarasa dIkhatA hai ki anvita hokara zakti mAnane para bhI prAbhAkAroM ko anvaya vizeSa kI avagati karane ke liye AkAMkSA, yogyatA, Adi kAraNa avazya svIkAra karane pddeNge| una hI klRpta horahe AkAMkSA Adi se kArya cala jAtA hai, ataH 38

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298 - iloka-vAtika tika anvita horahe hI padArthoM kA abhidhAna kiyA jAnA pakSa sundara nahIM hai / prakaraNa meM yaha kahanA hai, ki pratipAdya yA pratipAdaka kI buddhi meM anvita horahe padArthoM kA abhidhAna pratIta nahIM horahA hai, hAM abhihitoM kA anvaya kucha pratIta hotA hai, isa avasarako acchA pAkara jhaTa anya vidvAn bhaTTa bola uThe haiM ki Apako dhanyavAda hai, abhihitAnvaya pakSa acchA hai| aba prAcArya kahate haiM, ki una bhaTTAnuyAyI paNDitoM ke yahA~ bhI * devadatta gAmabhyAja zuklA daNDena" isa prayoga meM devadatta Adi padoM karake kahe jA cuke padArtha kyA anya kisI eka zabda karake parassara anvita kara diye jAte haiM ? athavA kyA ve padartha zrotA kI buddhi karake hI paraspara meM anvita yAnI zRGgalAbaddha kara liye jAte haiM ? batAyo ina meM pahilA pakSa to ThIka nahIM hai kyoMki sampUrNa padArthoM ko viSaya karane vAle kisI eka anya zabda ko iSTa nahIM kiyA gayA hai, arthAt-vAkya meM par3e huye sabhI kArakavAcI yA kriyA-vAcI zabda niyata jar3e huye haiM, abhihita padArthoM ke anvaya milA dene kA kAraNa horahA koI zabda jAnA nahIM jAtA hai, hA~ dvitIya pakSa kA avalamba lene para to buddhi hI bAkya par3atA hai, maneka pada to phira kathamapi vAkya nahIM ho sakate haiM, kyoMki usa buddhi se hI vAkyArtha kI pratipatti huI hai, padoM se nhiiN| bhATToM ke yahAM abhihitAnvaya karane vAlA padArtha to buddhi hI niyata rhaa| .. nanu padArthebhyopecAbuddhisaMnidhAnAtparasparamanvitebhyo vAkyArthapratipatteH paraMparayA padebhya eva bhAvAnna tato vyatiriktaM vAkyamastIti ceta, tarhi prakRtipratyayebhyaH prakRtipratyayArthAH pratIyaMte tebhyApekSAbuddhisanidhAnAdanyonyamanvitebhyaH padArthapratipattiriti prakRtyAdivyatirikta padamapi mA bhUta, prakRtyAdInAmanvitAnAmabhidhAne vAbhihitAnAmanvaye padAthapratipattisiddhaH / bhATToM kI ora se svapakSa kA avadhAraNa kiyA jAtA hai, ki Asatti, yogyatA, AkAMkSA, tAtparya, anusAra paraspara apekSA rakharahe padoM ko apekSAbuddhi kA sannidhAna hojAne se paraspara meM anvita horahe padArthoM se jo vAkyArtha kI pratipatti huI hai, usa vAkyArtha jJAna kI utpatti saca pUcho to paramparA karake padoM se hI huI hai, kyoMki padoM se hI padArthoM kI pratipatti hote huye vAkyArtha jJAna huA thA ataH una padoM se atirikta koI buddhi yA anya pada vAkya nahIM samajhA jAya / yoM kahane para hama jaina kaheMge ki taba to prakRti yA pratyayoM se jo prakRti aura pratyayoM ke artha pratIta horahe haiM ve hI to apekSA buddhi kA sannidhAna hojAne se paraspara meM anvita horahe una prakRti aura pratyayoM se upaja rahe padArtha kI pratipatti haiM, isa kAraNa prakRti, pratyaya, Adi se bhinna koI pada bhI nahIM hono kyoMki prAbhAkaroM ke matAnusAra prathama se hI anvita hocuke prakRti AdikoM ke prAbhadhAna karane para athavA bhaTTa matAnusAra prathama se hI svakIya artha sahita kahe jA cuke prakRti AdikoM kA anvaya kara lene para padArtha kI pratipatti honA prasiddha hai| arthAta-bhATToM dvArA buddhi se atirikta padoM ko ho vAkya mAnane kA rakSA kI jAyegI to

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cama-adhyAya 269 prakRti prAdika se bhinna pada kI bhI rakSA nahIM hosakegI sAtha meM mImAMsakoM meM guru mAna liye gaye prabhAkara jI kA mata bho acchA jaMcane laga jaayegaa| yahAM para vahI kiMvadantI caritArtha hojAtI hai, ki 'gurU bana kara billI ne siMha ko kaI vidyAyeM yA kalAyeM sikhAI kintu avasara par3ane para ziSya se apanI rakSA karane ke liye vRkSa para car3ha jAne kI kalA nahIM sikhaaii| parizeSa meM prabhAkara to mImAMsakoM ke guru hI Thahare jaba padoM se bhinna koI vAkya nahIM to prakRti, pratyayoM se bhinna koI pada bhI kaise mAnA jA sakatA hai ? pada ke aMza horahe prakRti aura pratyaya bhI to apane nyAre nyAre artha ko kahate haiM, apatya, bhava, prAdi arthoM ko praraNa pratyaya kahatA hai, su kA artha kartA yA ekatva hojAtA hai, bhU, pac, prAdi prakRtiyAM, bhavana, pAka Adi arthoM meM pravata rahIM haiM, ataH bhaTToM kA sampradAya zreSTha nahIM jaMcatA hai| jisase prAbhAkaroM ke sampradAya ko Thesa dI jA ske| bAta yaha hai,ki vaizeSikoM ke yahAM Asatti jJAna,yogyatA jJAna,AkAMjJA jJAnoM ko zAbdabodha kA kAraNa mAnA hai, koI koI tAtparya jJAna ko bhI zAbda-bodha meM kAraNa svIkAra kara lete haiM. mImAMsaka aura sAhityajJa vidvAnoM kA bhI kucha nyUna adhika aisA hI abhiprAya hai, mammaTa bhaTTa kavi ne svakIya kAvya prakAza grantha meM "tAtparyArthopi keSucit', isake vivaraNa meM abhihitAnvaya vAdI aura anvitAbhidhAnavAdiyoM kA yoM mata dikhalAyA hai, ki AkAMkSA, sannidhi, aura yogyatA ke vaza se abhidhAvRtti yA lakSaNAvRtti dvArA kahe cuke padArthoM kA samanvaya karane para vAkyArtha pratIta kiyA jAtA hai, yaha abhihitAnvayavAda hai. aura prathama se hI anvita horahe padoM kA vAcya hI vAkyArtha hai, yaha anvitAbhidhAna vAda hai, "aAkAMkSAsannidhiyogyatA-vazAt vakSyamANarUpANAM padAnAM samanvaro tAtparyArthaH vizeSavapuH apadArthaH api vAkyArthaH samullasati iti abhihitAnvayavAdinAM mataM vAcyaH eva vAkyArthaH iti anvitA bhidhAnavAdinaH" abhiprAya vahI hai, ki AkAMkSAjJAna Adi ko kAraNa mAnatehuye abhidhA yA lakSaNAbRtti karake pahile kahe jA cuke padoM kA anvaya karanA bhaToM kA mata hai / aura ukta krama anusAra pahile anvita hocuke padoM kA abhidhAna honA prAbhAkAroM kA mantavya hai / khAye jA cuke ko cAbanA yA cAbe jA cuke ko khAnA athavA zraddhAna kiye jA cuke artha kA tatva jJAna karanA yA tatva-jJAna kiye jA cuke : artha kA zraddhAna karanA isI DhaMgoM se ukta matoM meM thor3AsA antara hai, jo ki gambhIra paryavekSaNa karane vAloM ko bhAsa jAtA hai| 4. vaizeSikoMke yahAM ina AkAMkSA Adike lakSaNa yoM kiye gaye haiM,prAsattikA lakSaNa "sannidhAnaM tU padasyAsatirucyate" hai, jisa pada ke artha ko jisa pada ke artha ke sAtha anvaya honA apekSita horahA hai, una donoM padoM kI antarAla rahita hokara upasthiti hojAnA prAsatti hai, "padArthe yatra tadvattA yogya tA parikIrtitA" eka padArthameM dUsare yogya padArtha kA avirodhI sambandha yogyatA kahA jAtA hai "yatpa

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300 zloka-pAtika dena vinA yasyAnanubhAvakatA bhavedAkAMkSA" jisa pada ke binA jisa pada ko anvayabodha karAne kI anubhAvakatA nahIM hopAtI hai, usa pada kI usa pada ke sAtha prAkAMkSA mAnI jAtI hai, jaise ki kAraka pada ko kriyA pada kI AkAMkSA hai. "vakturicchA tu tAtparya parikIrtitaM" vaktA kI icchA to tAtparya mAnA gayA hai| tathA jAti aura prAkRti se viziSTa horahI vyakti svarUpa padArtha ke sAtha pada kA vAcya vAcaka sambandha to abhidhA zakti hai, anvayAnupapatti yA tAtparyAnupapatti se sambhAvya artha kA zakya artha ke sAtha sambandha hojAnA lakSaragA hai| prakaraNa meM yaha kahanA hai, ki padoM se bhinna yadi koI vAkyArtha nahIM hai, to prakRti, pratyayoM se nirAlA koI pada bhI nahIM hai, bhaTTa aura prabhAkara donoM ke vicAra anusAra padArtha kI pratipAtta hojAnA sadha jAtA hai bhinna bhinna zrotAoM ko aneka prakAra zAbdabodha horahe haiM, kahAM taka sUkSmatA ko vicAroge, vyartha kA ar3avaMgA lagAnA anucita hai : syAnmataM padameva loke vede vArtha-pratipattaye prayogAhaM na tu kevalA prakRtiH pratyayo vA padAdapoddhRtya tadvyutpAdanArtha yathAkathaMcittadabhidhAnAttatvatastadabhAvaH / taduktaM / athagorityatra kaH zabdaH ? gakArokAravisajanIyA iti bhagavAnupavarSa iti / yathaiva hI varNonaMzaH prakalpitamAtrAbhedastathA gauriti padamapyanaMzamaddhRtya gakArAdibhedaM svArthapratipattinimitta bhavasIyate iti / yadi mImAMsakoM kA yaha bhI mantavya hoya ki loka meM athavA veda meM artha kI pratipatti karAne ke liye pada kA hI prayoga karanA yogya hai, kevala bhU pac, deva, ghaTa, Adi koI prakRti athavA su, tipa, aNa, prAdi koI bhI pratyaya to akelI nahIM bolI jA sakatI hai, hAM pada se ve prakRti, pratyaya, vikaraNa, upasarga, Adika yadyapi abhinna haiM phira bhI usa pada kI vyAkaraNa zAstra dvArA niSpatti karAne ke liye yA bAlakoM ko vyutpatti karAne ke liye jisa kisI prakAra una kevala prakRtiyoM yA kevala pratyaya ko kaha diyA jAtA hai / arthAt-pac dhAtu se tip pratyaya lagAkara zapa vikaraNa karane para pacati pada sAdhu bana jAtA hai / "rAjJaH puruSaH" aisA vigraha kiyA punaH SaSThI tatpuruSa samAsa karate huye vibhaktiyoM kA lopa kara pazcAt mRt saMjJA kara su vibhakti lAkara rAjapuruSaH banA liyA jAtA hai / "styai zabda saMghAtayoH" yA stutra AcchAdane dhAtuse DraTa pratyaya kara punaH TitvAta GI pratyaya kara strI zabda niSpanna hojAtA hai / ityAdi vyavasthAyeM vyAkaraNa zAstra kI prakriyA anusAra mAtra vyutpatti karA dene ke liye haiM, vastutaH vicArA jAya to zabda prathamase hI akhaNDa hokara siddha haiM pASANa meM ukerI gaI pratimA ke aMgopAMga koI nyAre nyAre banA kara nahIM jor3a diye jAte haiM pApa jainoM ke yahA~ bhI guNanandi prAcArya ne jainendra prakriyA meM miGadhikAra kA prArambha karate heye "atha bhavAmItyevamAdikasya sAmAnyAkAreNa loke prasiddharanutpAdavigamAtmakatvAdanityatAmavalambamAnasyAnvAkhyAnAya vizeSAkAreNa karaNasannipAtopanItotpAdavigamAtmakatvAdanityatAmAdadhAna

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paMcama - adhyAya 301 19 syotpattaye ca prakRtyAdiprakriyAvatAro vyavahAra rUpArthakAlakArakasampratipattaye vyAkhyeyaH yaha bahuta acchA kaha diyA hai| bauddhoM yA naiyAyikoM ke eka kSaraNa aura do kSaNa taka varta rahe kSaNikatva tathA mImAMsakoM ke nityatva ekAnta kA pratyAkhyAna kara zabdoM meM kathaMcit nityatvAnityatva ko ghaTita kara diyA hai / vyutpatti pakSa aura vyutpatti pakSa meM vastutaH vicAra karane para pahilA pakSa hI pradhAna mAnA gayA hai, phira bhI anta praveza rUpa vyutpatti karAne ke liye vaiyAkaraNoM ne prakRti, pratyaya Adi kI prakrivA ko darzAyA hai anAdisiddha vIjamaMtra meM ananta zakti hai, utanI zakti kRtrima maMtroM meM zabdoM ke nahIM hai / pANini Adi vaiyAkaraNoM ne bhI ramante yogino'smin ramu - ghaJ - su" yoM vyutpanna kiye gaye rAma zabda kI apekSA pravyutpanna rAma zabda kI pratyadhika zakti svIkAra kI hai / 66 kRtrima saundarya ko prakRtrima saundarya kI chaTA jIta letI hai, vana kI zobhA upavana meM nahIM hai devadatta kA niSprANa citra gRhasthocita sneha yA putrotpatti kA kAraNa nahIM hosakatA hai / prakaraNa meM yaha kahanA hai ki bAlakoM ko kevala vyutpatti karAne ke liye prakhaNDa pada meM prakRti vikaraNa, pratyaya, AdikI khaNDazaH kalpanA kara lI jAtI hai, vastutaH dekhA jAya to usa sAmAnya dRSTi anusAra utpAda vigama se rahita horahe " bhavati, deva: muniH, " prAdi avyutpa na akhaNDa pUrNa svarUpa, zabdoM kI usa prakRti pratyaya Adi dvArA vyutpatti kara dene kA abhAva hai, vahIM hamAre yahA~ jaiminiRSi praNIta mImAMsAdarzana ke pAMcaveM sUtra ke zrI zavara svAmI viracita bhASya meM yoM kaha diyA hai ki aba yaha batAo ki gau: yoM isa anupUrvI meM kyA zabda viziSTa horahA hai isake uttara meM bhagavAn upavarSa nAmaka RSi mahArAja yoM uttara kahate haiM ki gakAra praukAra, aura visarjanIya ye zabda haiM ye upavarSa RSi pAriNanIya mahArAjake guru the aisA kaI vidvAnoM kA mata hai astu / bAta yaha hai ki jisahI prakAra eka prakAra yA kakAra varNa niyama karake azoM se rahita hai, mAtrA, udAtta anudAtta, ye saba bheda kalpita haiM isI prakAra kaI varNoM kA akhaNDa piNDa gau: yaha pada bhI niraMza hai kevala kalpanA dvArA gakAra prAdi bheda kA apoddhAra kara yAnI pRthagbhAva vicAra kara svakIya sIMga, sAsnA, zrAdi vAle artha kI pratipatti kA nimitta ho rahA jAna liyA jAtA hai| yahAM taka mImAMsaka kaha cuke haiM / tadapyanAlocitavacanaM, vAkyasyaivaM tAntrikatvamiddhestadvyutpAdanArthaM tatopoddhRtya padAnAmupadezAdvAyaiva lAke zAstre vArthapratipattaye prayogArhasvAt / taduktaM / " dvidhA kaizcitpadaM bhinnaM caturdhA pacadhApi vA apaM ddhRtyaiva vAkyebhyaH prakRtipratyayAditi" tataH prakRtyAdibhyovayavebhyaH kathaMcinnamabhinnaM ca padaM prAtItikramabhyu gaMtavyaM na punaH sarvathAnaMzaM varNava tadgrAhakAbhAvAt / tadvatpadebhyaH kathaMcidbhinnamabhinnaM ca vAkyaM pratItipadamAskaMdadupagamyatAM / aba prAcArya kahate haiM ki mImAMsakoM kA kathana bhI nahIM vicArA jA cukA nirUpaNa mAtra hai kyoMki isa prakAra to vAkya kA hI vAstavikapanA siddha hotA hai, usa vAkya ke arthakI hI vyutpatti karAne ke liye usa vAkya se pRthaka padoM ke pRthagbhAva kI kalpanA kara padoM kA upadeza kara diyAgayA

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zloka-pAtika hai| satya bAta yaha hai ki loka meM athavA zAstra meM artha kI pratipatti karAne ke liye vAkya hI prayoga karane yogya hai, akelA pada kucha bhI vyutpatti nahIM kara pAtA hai / mImAMsaka jaise varNa ko anaMza mAnate haye pada ko bhI niraMza svIkAra kara lete haiM isakI apekSA vAkya ko hI niraMza svIkAra kara lenA acchA jaMcatA hai arthameM pravRtti yA nivRtti hojAnA vAkya dvArAhI saMpAdya kArya hai vahI granthoMmeM yoM kahA jA cukA hai ki kinhIM paNDitoM ne pada ke do bheda kara diye haiM " suptiGantaM padaM " deva.: sarvasmai, nadyAM, Adi suvanta vibhakti yAle aura pacati gamiSyati, pipaThiSatu, Adi miGata yA tiDenta vibhakti vAle yoM do prakAra pada haiM kinhIM vidvAnoM ne padoM ke cAra prakAra bheda kiye haiM nAma, pAkhyAta, nipAta, karmapravacanIya, ye cAra bheda haiM jina, candra, gaMgA, jJAna. vidvam, sraja, AyuSa, nadI, nIlotpala, saudha, Adi zabda to nAma pada haiN| pacati, krINAti, pipatiSati, rorucyate, bobhoti putrIyati kaNDUyati. parAjayate, uparamati ucyate, nIyate, sthAlIpacati. prAdika zabda prAkhyAta pada haiM / aho. I uccas. natra , aAdika nipAta pada haiM, lakSaNadyotaka granu, adhikadyotaka upalakSaNadyotaka prati, pari Adika nipAta hI karmapravacanIya isa saMjJA ko dhAra lete haiM / athavA koI koI pada ko pAMca prakAra bhI svIkAra karate haiM, padoM ke ukta cAra bhedoM meM pra, parA, upa, sam, Adi upasarga nAmaka bheda ko bar3hA dene para pAMca prakAra ke pada samajha liye jAte haiM, jAti zabda. guNazabda, kriyAvAcaka zabda, saMyogI dravya zabda, samavAyI dravya zabda, koI yoM bhI vAcaka zabda ke pAMca bheda kara lete haiM padoM ke prakAra kitane bhI mAna liye jAno siddhAnta kA virodha nahIM AnA caahiye| bAta yaha hai ki ki jaise akhaNDa pada meM se prakRti, pratyaya, vikaraNa, prAdi kA pRthagbhAva kalpita kara liyA jAtA hai usI prakAra akhaNDa vAkya se pRthagbhAva ko kalpanA kara hI kriyApada, kArakapada, nyAre nyAre gar3ha liye jAte haiM tisa kAraNa siddha hojAtA hai ki pada jaise svakIya avayava horahe prakRti, pratyaya, Agama,prAdi kalpita khaNDoMse kathaMcit bhinna hai kathaMcita abhinna hai,pratItiyoMke anusAra nirNIta kara liyA gayA aisA pada svIkAra kara lenA cAhiye kintu phira prakAra prAdi varNa ke samAna sarvathA prazoMse rahita pada nahIM mAnA jAya kyoMki sabhI prakAroMse aMza rahita padake grAhaka pramANoMkA prabhAva hai tathA usI pada ke samAna vAkya bhI apoddhRta padoM se kathaMcit bhinna aura kathaMcit abhinna horahA hI pratItiyoM ke samucita sthAna para ArUr3ha horahA svIkAra kara lenA cAhiye, vyarthakA vAgjAla upayogI nahIM hai| tacca dravyarUpaM bhAvarUpaM vA ekAnekasvabhAvaM ciMtitaprAyamiti sthitametacchabdavataH pudgalA iti / zabdasya varNapadavAkyarUpasyanyamya ca pudgalaskandhaparyAyatvasiddhezakAzaguNave. nAmUrtadravyatvena sphoTAtmatayA vA vicAryamANasyAyogAt /

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cama-adhyAya 303 ' tathA vaha vAkya dravya svarUpa aura bhAvasvarUpa yoM do prakAra kA hai jo ki eka svabhAva aura aneka svabhAvoMke sAtha tadAtmaka horahA hai| pUrva prakaraNoM meM bahuta bAra hama isakA cintana kara cuke haiM yahAM prakaraNa bar3hAnA dvirukta, trirukta par3egA, isa kAraNa yuktiyoM se yaha siddhAnta aba taka vyavasthita ho cukA hai ki zabda paryAyavAle pudgala dravya haiM / akAra, ikAra, TakAra, prAdi varNasvarUpa zabda yA zItala zrayAn, jAnAti, Adi padasvarUpa tathA devadattaH paThati, jinadatto grAma gacchati, prAdi vAkya svarUpa athavA anya bhI meghadhvani, samudragarjana, vAdinanAda, Adi koI bhI zabda kyoM na hoMya una sabhI zabdoM ko skandha-prAtmaka pudgala dravya kA paryAyapanA, siddha ho jAtA hai, aAkAza kA guNa hokarake athavA amUta dravyapane karake tathA sphoTa-prAtmaka svarUpa karake zabda ke vicAra kiye jAne para AkAzaguNatva Adi svarUpa kI ghaTanA nahIM hopAtI hai arthAt-vaizeSikoM ke mantavya anusAra zabda AkAza kA guNa nahIM sadha pAyA hai| zabdAdvaitavAdI yA vaiyAkaraNoM ke prabhiprAya anusAra zabda pramUta dravya bho nahIM sadha sakA hai, evaM vaiyAkaraNoM ke vicAra anusAra zabda becArA nitya niraMza, sphoTa-prAtmaka bhI nahIM siddha hosakA hai| ... paramArtha rUpa se vicAra hocukane para bhASA vagaNAyeM yA zabdayogya pudgala vagaNAyeM ina vizeSa pudgala skandhoM ko paryAya horahA zabda siddha hojAtA hai, jaise ki manuSya, tiryaMca, Adi jIvoM kA zarIra AhAra vargaNAoM se bana jAtA hai| tIna loka meM bharI huI pudgala kI sakhyAtavargaNA Adi bAIsa vargaNAyeM aura aNuai inameM se kisI kA bhI vahiraMga indriyoMse pratyakSa nahIM hApAtA hai, phira bhI kaura, dUdha, vAyu, jala, ina meM dRzyamAna prAhArya padArthoM meM bahubhAga atondriya pAhAra vargaNAyeM pAyoM jA rahIM mAnI jAtI haiM, iso prakAra jagat meM sarvatra zabda-pariNati-yogya vagaMNAyeM bhara rahIM haiM, phira bhI vaktA ke mukha pradeza yA phonogrApha ko cUr3o vizAlaprAsAda, vidyutpravAha dvArA zabdoM ko le jAne vAloM tAroM ke AdhAra horahe pole khambhe Adi sthAnoM para bahubhAga zabda yogya pudgala skandhoM kA sadbhAva mAnA jAtA hai, dravyavAkya aura bhAva-vAkya dAnoM paulika haiM, upAdAna pudgala skandhoM se dravya vAkya banAne kA nimita kAraNa hArahe tathA usa vAryAnta rAya, matijJAnAvaraNa, zra tajJAnAvaraNa karmoM ke kSayopazama aura aMgopAMga nAmakarma ke udaya se AviSTa hArahe kriyAvAn AtmA ke prapatnavizeSa yA labdhi vizeSako bhAvavAka yA bhAvavAkya mAnate haye paulika kaha sakate haiM,yahAM taka vistAra pUrvaka paulika zabda kA acchA samarthana kara diyA hai| kaH punarbandhaH 1 pudgalaparyAya e prasiddho yena baMdhavantaH pudgalA evaM syurityaarekaayaamidmaah| "zabdabaMdha" Adi isa sUtra ke "zabda" kA vivaraNa ho cukA hai, aba vinItaziSya krama anu'sAra prApta huye baMdha kI jJapti karane ke liye prAcAya mahArAja ke prati prazna uThAtA hai, ki mahArAja yaha batAnoM ki vaha isase aMgalA phira bandha kyA hai ? jo ki pudgala payAya ho prasiddha mAna liyA jAye

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phUM04 inate-afab jisase ki baMdha paryAya vAle pudgala dravya hI hosakeM aisI ziSya kI AkAMkSA pravartane para zrI vidyAnanda svAmI isa agalI vArtika ho kahate haiM / bandho viziSTasaMyogo vyomAtmAdiSvasaMbhavI / pudgalaskaMdhaparyAyaH saktutoyAdibandhavat // AkAza, zrAtmA, kAlAyeM, Adi dravyoM meM nahIM sambhava rahA aisA jo viziSTa saMyoga hai / jo ki aneka pudgaloM meM kathaMcit ekatva buddhi kA janaka sasaga hai, vaha vaMgha to pudgala skandha kI paryAya hai, jaise ki pise huye satuprA, pAnI yA dUdha bUrA Adi kA bandha horahA pugagala kI paryAya hai / dravyayora pratipUrvikA prAptiH saMyogaH sa cAparAvitasaMyukta pratyAyAtprasiddhaH, saMyogamaMtareNa tasyAnupapatteH / pratyakSa naH kvacitsayuktapratyayo'siddhastasya tatpRSThamA vivikalparUpAditi cet na, agRhItazsaMketasyApi pratipattuH zabdayojanAmantareNa svArtha vyavasAyAtmani pratyakSe maMyuktapratyaya prasiddhernirvikalpaka pratyakSasya sarvathA nirAkRtatvAt / tathAdRSTe kvacitsaMyoge sayukta vikalpo yukto nIlapratyayavat tasyAsatyatvaprasagAt / na cAsAsatyA bAdhakAbhAvAt / paraspara nahIM mila rahe do dravyA kI aprApti-pUrvaka prApti hojAne ko saMyoga kahate haiM / zarIra ke sAtha vastra sayukta haiM, dAla meM ghRta sayukta hai, Adika saMyukta dravyoM ko jAnane vAlIM nirvAdha pratIniyoM se vaha saMyoga sabhI laukika yA zAstrAya janoM meM prasiddha hArahA hai, kyoMki sayo / ke binA usa saMyukta ityAkAraka jJAna kI upapatti nahIM ho sakatI hai| yahAM sayAga kyA kisI bhI saMsarga ko vAstavika nahIM mAnane vAle bauddhoM kA AkSa epa hai, ki kahIM bhA pratyakSa pramANa dvArA sayukta aise jJAna hone kI siddhi nahIM horahI hai, ataH saMyo padArtha prasiddha hai, hAM vastabhUta svalakSaNa artha ko grahaNa kara rahe usa nirvikalpaka pratkSa jJAna ke pAche hone vAle vastu bhUtArthagrAhI vikalpajJAna svarUpa vaha saMyukta pratyaya hai, etavatA saMyoga vAstavika padArtha nahIM banA / granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki jisa puruSa ne saMketa nahIM bhI grahaNa kiyA hai, usa pratipattA puruSa ko bhI zabda kI yojanA ke binA horahe sva aura artha ke nirNaya prAtmaka pratyakSa meM saMyukta pratIti honA prasiddha horahA hai, bauddhoM ke yahAM mAne gaye nirvikalpaka pratyakSa kA sabhI prakAroM se pUrva prakaraNoM meM nirAkaraNa kiyA jA cukA hai| prarthAt - pratyakSa ke pIche huye nirviSaya yA kalpita viSaya-vAle mAne gaye vikalpajJAna dvArA yadi saMyoga kI pratIti mAnI jAtI to saMketa grahaNa karanA aura saMketa gRhIta huye zabdoM kA sunanA zrAvazyaka thA, saMketa-gRhItA puruSa ko hI zabdoM ke sune jAne para zAbdavodha prAtmaka vikalpajJAna huA karatA hai / kintu puruSa meM daNDa kA saMyoga sparzana pratyakSa se aura anya indriyoM se bhI saMyoga pratIta: ho rahe haiN| yahAM saMketa grahaNa yA zabda kI yojanA karanA nahIM hai / jJeya artho ko vikalpanA kara rahe

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cama-nyAya sabhI jJAna savikalpaka haiM / tathA vauddhoMke yahAM nirvikalpa pratyakSa dvArA dekhe jA cuke padArtha meM hI pazcAta kalpanAtroM ko uThA rahe vikalpa jJAna hote mAne gaye haiM, jaba ki kahIM para saMyoga pratyakSa dvArA dekha liyA jAtA taba to usa saMyogavAle meM " saMyukta hai" yaha vikalpa karanA yukta hosakatA thA jaise ki nIla svalakSaNa ko nirvikalpaka pratyakSa se dekhe jA cukane ra pazcAt " nIlamidaM nIla utpalaM" aise vikalpa jJAna uTha baiThate haiM, yadi vinA dekhe hI nIla kA vikalpa jJAna upaja jAyagA to usa nIla jJAna ke asatyapana kA prasaMga pAjAvegA kintu vaha nIla jJAna asatya to nahIM hai kyoMki isa nIla jJAna kA koI bAdhaka pramANa nahIM hai| arthAt-bauddhoM ne tadadhyavasAya karake pUrva jJAna kA prAmANya vyavasthApita kiyA hai| nIla svalakSaNako jAnane vAle nirvikalpaka pratyakSako prAmANya tabhI vyavasthita hotA hai / jaba ki usa pratyakSa ke pIche usI viSaya kA adhyavasAya karane vAlA vikalpajJAna upaja jAya, eka candramAmeM do candramAko jAna rahe mithyA pratyakSa ke pazcAt haye vikalpa jJAna karake pahile pratyakSa kA satyapanA nahIM vyavasthita hopAtA hai / ataH pravAdhita yAnI satya saMyukta pratyaya se saMyoga padArtha vastubhUta sadha jAtA hai| nanu ca na saMyuktapratyayaH satyamtadviSayasya vRttivikanpAnavasthAdidoSakSitatvAdavayavipratyayAdityaMtadamti tadvAdhakaM / tathAhi-sayogaH svAzraye vatamAno yadyakadezena vartate tadA sAvayavaH syAta, svAvayaveSu ca svato bhinneSu tasyaikadezAMtareNa vRttau parAparadezakalpane'navasthA sarvAtmanA pratyekaM tatra tasya vRttau saMyogAneka svaprasaMgastathAsatyakai kasmin saMyoge saMyogapratya yaprasaMgaH / sakRdanekasaMyuktapratyayaprasaMgazca / "parataMtryaM hi sambandha: siddha kA parataMtratA / tasmAtsarvasya bhAvasya sambandho nAsti tatvataH" isa abhiprAya anusAra sambandha ko paramArtha nahIM mAna rahe bauddha apane pakSa kA avadhAraNa karate haiN| ki saMyoga sambandha se viziSTa horahe padArtha kA jJAna ( pakSa ) satya nahIM hai, ( sAdhya ) usa jJAna ke viSayabhUta horahe saMyoga ko bRtti vikalya, anAsthA. dravyasthUlatA, sAdhAraNatva, upakArya upakAraka bhAvadhArA prAdi doSoM karake dUSita ho jAne se ( hetu ) avayavo ke jJAna samAna ( anvayadRSTAnta ) / yoM yaha anumAna usa saMyuktapratyaya kA vAdhaka hai arthAt-avayavoM meM avayavI kI vani eka deza se mAnane para vaha prathama se hI sAvayava horahA mAnA jAyegA apane una adayavoM meM bhI pUnaH eka deza karake vRtti mAnane para parApara avayava dezoM ko kalpanA karate karate anavasthA hojAyago / eka eka avayava meM sampUrNa rUpa se avayavI kI vRtti mAnane para bahuta se avayavo huye jAte haiN| isI prakAra saMyoga meM bhI ukta doSa A jAte haiN| isa bAta ko yoM sphuTarUpa se samajha lojiyegA ki apane Azraya saMyukta meM varta rahA saMyoga yadi eka deza karake vartarahA hai| taba to saMyoga sAvayava huA kyoMki jo avayava sahita hai, usI ke eka deza yA aneka deza hosakate haiN| aura apane se bhinna horahe una svakIya 32

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t zloka-vArtika avayavoM meM punaH usa saMyoga kI anya eka deza karake vRtti mAnI jAyegI to yoM hI uttarottara dezoM kI kalpanA karate karate anavasthA doSa prajAyegA. hAM apane pratyeka prazraya meM usa saMyoga kI vahAM sampUrNa apane zarIra se vRtti mAnI jAyegI to saMyogoM ke anekapana kA prasaMga AjAvegA kama se kama do, tIna, Adi jitane bhI saMyogI haiN| utane hI saMyoga bana baiTheMge aura tisa prakAra hote sante eka eka saMyoga meM eka eka saMyoga jJAna ke hojAne kA prasaMga prAvegA, sAtha hI eka hI vAra meM una saMyogoM se saMyukta horahe padArthoM ko viSaya karane vAle aneka saMyukta pratyayoM ke hojAne kA bhI prasaMga AjAvegA sambandha-vAdI paNDita ina aniSTa prasaMgoM kA nirAkaraNa nahIM kara sakate haiM / eka bAta yaha bhI hai ki eka dravya kA dUsarI dravya ke sAtha AtmabhUta saMyoga hojAnA mAna lene para dravya kA aNu zarIra sthUla huA jAtA hai / dravya kI asAdhAraNatA para sAdharaNatA kA adhikAra hojAyagA, kSaNika padArtha ko sthira banane kA avasara diyA jAtA hai, sambandha ko mAna rahe jainoM ke yahAM agurulaghu guraNa svarUpaniSTha ho rahe padArthoM ko upakArya upakArakabhAva kI kIca meM DAlakara kaivalya se vaMcita kiyA jAtA hai, ataH zravayavI ke samAna saMyoga bhI siddha nahIM ho sakA / naikadezena vartate nApi sarvAtmanA kiM tarhi vartata eveti vAyukta prakArAMtareNa kvaci tkasyacidvartanasyAdRSTeH / svAzrayAbhinnarUpastatsayoginAM caiva pratyAsannatayautpattau na tatorthAntaraM kiMcidityekAMta vAdinAmupAlaMbho na punaH syAdvAdinAM teSAM svAzrayAtkathaM / cadbhinnasya saMyogasyAbhimatatvAt / saMyogivyatirekeNAnupalabdheH sayogasyAtadbhinnatvasiddheH prAk pazcAcca tadAzrayadravyasadrAvepi sayogasyAbhAvAttato bhedasyApi pratItivirodhAbhAvAt / 1 saMyoga sambandha kA pratyAkhyAna kara rahe bauddha hI kahe jArahe haiM ki yadi koI saMsargavAdI yoM vyartha prAgraha kare ki saMyoga apane Azraya meM na to eka dezase vartatA hai aura sarva AtmA karake bhI nahIM vartatA hai jaisA ki tuma bauddhoMne do vikalpa uThA kara khaNDana kiyA hai to phira kyA kaise vartatA hai / isakA uttara rAjAjJA ke samAna yaho hai ki saMyukta meM saMsarga vartatA hI hai bhaleM hI ina do ke atirikta tIsarA DhaMga hoya / bauddha kahate haiM ki isa prakAra saMsarga - vAdiyoM kA kahanA yukti rahita hai kyoMki eka deza karake yA sarva deza karake ina do prakAroM se atirikta kisI tIsare prakAra karake kahIM bhI kisI bhI padArtha kA vartamAna nahIM dekhA gayA hai / 1 bAta yaha hai ki pUrva meM daNDa apane sthAna para kSaNa kSaraNa meM upaja rahA thA aura puruSa svakIya sthala para apane utpAda vinAzoM meM lavalIna horahA thA puruSa karake hAtha meM daNDa thAma lene para donoM kI pratyAsanna dezoM meM kSaNika dhArA anusAra nija nija pariNati hone lagI hai aura koI naI bAta nahIM huI hai, idhara udhara asta vyasta baiThe huye vidyArthiyoM ko zreNI anusAra nikaTa baiThA dene para unameM koI naI pariNata nahIM hojAtI hai, huNDI dvArA rupayoM ke yahAM vahAM dUra, nikaTa, cale jAne yA cale prAne se koI cAMdI ke rupaye sone ke nahIM ho jAte haiM, tabhI to vairAgya bhAvanA ko bhAvane vAle tatvajJAnI

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307 paMcama - pradhyAya puruSa ina mAtA, pitA, bandhujana, putra, kalatra, mitra, dhana, zarIra Adi ke sambandhoM ko jhUThA vicArate haiM "hama na kisI ke koI na hamArA, jhUThA hai jaga kA vyauhArA" "jagatkAyasvabhAvau vA saMvegavairAgyArthaM panthe pahiya jagANaM jaha saMjogo havei kharaNa mittaM, baMdhujaNAraNaM ca tahA saMjogo adbhuvo hodi" ye vacana jainoM ke pramANa mAne gaye haiM / . kahanA yaha hai ki una saMyoga vAle saMyukta padArthoM kI nikaTavartI hokara utpatti hojAne kI dazAmeM saMyoga kalpita kara liyA jAtA hai vaha saMvRti rUpa saMyoga apane prAzrayoM se abhinna hai una sayogiyoM se koI sarvathA bhinna padArtha nahIM hai jaisA ki vaizeSikoM yA naiyAyikoM ne mAna rakkhA hai / aba zrAcArya kahate haiM ki isa ukta prakAra ekAnta vAdiyoM kA ulAhanA unhIM ekAntavAdI bauddhoM ke Upara paDatA hai kintu phira syAdvAdiyoM para koI upAlambha nahIM AtA hai kyoMki una syAdvAdiyoM ke yahAM apane Azraya ho rahe saMyukta padArthoM se kathaMcit bhinna horahA saMyoga padArtha abhISTa kiyA gayA hai saMyogiyoM se atirikta hokara ke saMyoga kI upalabdhi nahIM hotI hai, grataH sayoga kA unase abhinnapatA siddha hojAtA hai / hA~ saMyoga hone se pahile aura pIche avasthAoM meM usa saMyoga ke prAzraya hone vAle yA hocuke pRthak pRthak dravyoM kA sadbhAva hone para bhI saMyoga kA prabhAva hai| ataH una saMyogake bheda kI bhI pratIti hojAne meM koI virodha nahIM AtA hai yoM saMyuktoMse saMyoga kathaMcit bhinna aura kathaMcit abhinna hai, yaha jaina siddhAnta hai| nanvasaMyukta dravyalakSaNa bhyAmupasarpaNa pratyayavazAtsaMyuktayostayorutpaternAparaH saMyogo - vabhAsata iti cenna, tayora saMyukta pariNAmanyAgena saMyukta pariNAmasya pratIteH / saMyuktayoH punarvi bhAgapariNAmavat / yAveva sayuktau tatbhayopalabdhau tAveva ca samprati vibhaktau dRzyete iti pratyabhijJAnAt saMyogavibhAgAzrayadravyayorava sthitatva siddheH / na ca pratyabhijJAnamapramANaM tasya pratyakSavatsvaviSaye pramANatvena pUrvaM samarthanAt / saMsarga ko nahIM mAnane vAle bauddha anunaya karate haiM ki prathama nahIM saMyukta horahe dravya svarUpoM se sarapaTa gamana karAne vAle kAraNoM ke vaza dvArA una donoM saMyukta hocuke dravyoM kI navIna utpatti hojAtI hai, isa vyavahita dravyoM kA nikaTa hokara upaja jAne se nirAlA koI saMyoga padArtha nahIM pratibhAsatA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki pahile ke asaMyukta pariNAma kA tyAga karake punaH una dravyoM ke ho rahe saMyukta pariNAmakI pratyakSapramANa dvArA pratIti ho rahI hai, pRthak ghare huye bhojana, vastra, bhUSaNa, iSTajana, kI apekSA bhojana, vastra Adi ke saMyukta hojAne para devadatta kI zravasthA anya hI hojAtI hai jaise ki pahile saMyukta horahe padArthoM kA punaH vibhAga hojAne para nyArI parigati horahI dekhI jAtI hai, vastra yA putra, kalatra, Adi kI viyoga avasthA meM usa saMyukta pravasthA ke pariNAmoM se nyArI hI jAti ke pariNAmana hote haiM, yaha bAta kisI sahRdaya vyakti se chipI huI nahIM hai, jaba saMyoga yA vibhAga nyArI nyArI pravibhAga praticchedoM vAlI paryAyoMko upajAte haiM to saMyoga

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zloka- vArtika yA vibhAga ko padArthoMkA vastubhUta pariNAma kahanA hI par3atA hai| dekhiye aisA pramANa - zrAtmaka pratyabhijJAna hotA hai ki donoM kI upalabdhi hone para jo hI do dravya pahilese saMyukta the ve hI donoM dravya vartamAna samaya meM to vibhakta horahe dekhe jA rahe haiM, isa sthAna para jo koI navIna pariNati hai ve hI vAstavika saMyoga yA vibhAga pariNAma haiN| saMyoga yA vibhAga avasthA meM saMyoga aura vibhAga ke zrAzraya horahe pati patnI, yA mAtA putra, Adi dravyoM kI to avasthiti pUrvavat siddha hai tabhI to ekatva pratyabhijJAna hosakatA hai, ataH harSa yA viSAda ke utpAdaka saMyoga yA vibhAgake paryAyoM kI viziSTatA una dravyoM meM mAnanI par3atI hai / 105 yaha pratyabhijJAna pramANa nahIM hai kyoMki pratyakSa jaise apane viSaya meM pramANa mAnA gayA hai| usI prakAra pratyabhijJAna kA bhI apane niyata viSaya meM pramAraNapane karake pahile samarthana kiyA jA cukA hai "matiH smRtiH saMjJAcintAbhinivodha ityanarthAntaram" isa sUtra kA vivaraNa dekha liyA jAya / nanvevaM prasiddhopi saMyogaH kathaM vyomAtmAdiSvasabhavI vizeSapudgaleSu siddhayedyato bandhaH pudgalAnAmeva paryAyaH syAditi cet, tadekatvapariNAmahetutvAttasya viziSTatvasiddhiH saktatoyAdibaMdhavat / nahi yathA sattutoyAdInAM saMyogaH piNDaikatvapariNAmahetustathA vyomAtmAdInAM teSAmekadravyatvaprasaMgAt / saMyogamAtre tu satyapi na tatprasaMga: / puruSatadastaraNavat / tatosti pudgalAnAM baMdhastadekatvapariNAmAnyathAnupapatteH / / yahAM koI prazna karatA hai, ki isa prakAra pratyakSa pramANa yA samIcIna yuktiyoM se prasiddha kara diyA gayA bhI saMyoga bhalA zrAkAza, AtmA, Adi meM nahIM sambhava horahA kevala viziSTa pudgaloM meM hI kisa prakAra siddha hosakegA ? batAo jisase ki vaha saMyoga donoM kI guNacyuti svarUpa avasthA ko prApta hokara bandha nAma ko pA rahA santA pudgaloM kI hI paryAya hoke jo ki sUtrakAra dvArA kahA gayA hai / arthAt saMyoga to AkAza aura zrAtmA kA bhI hai, kAla aNuoM kA bhI paraspara saMyoga hai, pudgala kA bhI zuddha dravyoM ke sAtha saMyoga horahA hai, etAvatA hI kisI camatkAra para saMyoga vizeSa ko bandha mAna lenA aura usa bandha ko pudgala dravyoM kA hI pariNAma kahe jAnA, ye donoM bAteM kaise siddha karoge ? granthakAra kahate haiM, ki yoM kahane para to hama kaheMge ki ekama-eka hojAnA svarUpa pariNAma kA hetu hojAne se usa saMyoga kI vilakSaNatA siddha hai, jaise ki do batanoM meM nyAre nyAre rakkhe huye satudmA aura jala kA punaH eka kaTore meM saMyoga hojAne para pazcAt donoM kA eka rasa hojAne ke kAraNa ghole gaye satumA prara pAnI kI bandha pariNati hI saMyoga kI viziSTatA hai, dAla aura usameM DAle huye masAle yA khozrA aura bUrA kA saMyoga kara bane huye per3A evaM zozI meM saMyukta horahe viSa aura pI liye gaye viSa zrAdimeM saMyoga pariNati se huI bandha pariNati nyArI pratIta ho rahI hai, vahabaMdha paryAya ina zrAtmA, cAkAza, Adi dravyoMmeM nahIM pAyI jAtI hai, dekhiye satumA pAnI, yA dUdha, bUrA, prAdikA saMyoga jisa prakAra

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paMcama - adhyAya donoM ke piNDa kI ekatva parie ti karAne kA hetu horahA hai, usa prakAra zrAkAza, zrAtmA, yA kAlAoM kA mitha: horahA saMyoga becArA unakI piNDa vandha jAnA svarUpa ekatva pariNati kA kAraNa nahIM hai, anyathA una zrAkAza, zrAtmA Adi dravyoM kA bhI mila kara eka dravya hojAne kA prasaMga AAjAyagA jaise ki do paramANutroM kA mila kara eka azuddha dravya dvayaka skandha bana jAtA hai / hAM prAkAza, zrAtmA, AdikoM kA kevala korA saMyoga bhale hI hojAya to bhI usa eka dravyapana kA prasaMga nahIM AtA hai, jaise ki puruSa aura usake bichAne ke bichaunA yA prAsana kA kevala saMyoga bandha nahIM hai / arthAta- bandhapariraNati meM donoM yA isase adhika dravyoM kA eka rasa hojAtA hai, jaise ki karmoM kA saMsArI jIva ke sAtha kathaMcita ekIbhAva horahA hai, hAM korA saMyoga hojAne para AtmA mAkA siddhoM siddhoM kA athavA kAla praNutroM kA mithaH eka rasa nahIM ho pAtA hai / itanA avazya hai, ki saMyoga meM bhI aneka vizeSatAyeM dRSTi gocara horahI haiM. devadatta ke sAtha horahe bhUSaraNa ke saMyoga se vastra kA saMyoga vilakSaNa hai, vastra ke nimitta se zarIra meM uSNatA upaja jAtI hai, uSNa vastra ke pahana lene se aura sauDa ke pror3ha lene se to zarIra adhika uSNa hojAtA haiM, bhUSaraNoM se prAbhimAnika sundaratA kI kalpanA yA dhanika-pana kA garva bhale hI upaja jAya kintu vaha bhUSaraNa ke saMyoga meM pArirAmika nimittatA kA jJApaka nahIM hai aura yadi kisI strI ko bhUSaNoM se hI ukta pariNAma upaja jAya to calo acchA huA vaha bhUSaraNasaMyoga bhI viziSTa pariNatikA nimitta samajhA jAyagA, mAMge huye gahane yA mulammA ke bhUSaNoM kA saMyoga vaisI pariNati kA kAraNa nahIM hai / tathA makarAne kI zilAoM para baMThane se yA sphaTika ke sparza se zItalanA upajatI hai / hAM makarAne ke caukoM para DAbha yA parAla kA Asana bichA kara baiThane se zaitya kA prabhAva atyalpa raha jAtA hai, Una yA rUI ke bane huye vastroM yA zrAsanoM se to zarIra meM uSNatA bar3ha jAtI hai / tathA kaccI kAlI IMTa ko pakkA aura lAla kara dene vAlA agni-saMyoga vibhinna hI hai, dhIre se mukke ko huA dene kI apekSA bala pUrvaka chunA diye gaye mukke kA saMyoga vilakSaNa hai, kAna ke Upara bala se pukArane karake zabda dvArA vizeSa AdhAta pratIta hotA hai, kevala hasta saMyoga kI apekSA pUre zarIra kA saMyoga viziSTa horahA vilakSaNa pariNati kA utpAdaka hai, mAtA apane putra ke mastaka kA sparza karatI hai, ziSya guru jI ke caraNoM kA apane hAthoM se sparza kara saMyoga karatA hai khAI gaI auSadhi aura I gaI prauSadhi meM saMyoga dvArA antara par3a jAtA hai, rupayoM ke sAtha dUsare rupayoM kA saMyoga nirAlA hI hai, yoM kAryoM ke nimitta ho rahe athavA nahIM bhI nimitta ho rahe saMyogoM ke aneka prakAra haiM, tisa kAraNa se siddha hojAtA hai, ki pudgaladravyoM kA viziSTa saMyoga hojAne para bandha pariNAma hojAtA hai, anyathA yAnI bandha huye vinA una pudgaloM ko ekatva pariNati nahIM hosakatI hai / bhAvArtha- pudgala pudgaloM kA aura jIvoM ke sAtha pudgaloM kA hI bandha hotA hai, zeSa cAra yoM meM saMyoga bhale hI hoya kintu bandha nahIM hone pAtA hai, kyoMki bandha hojAne kI antaraMga kAraNa 206

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310 zloka-vAtika vaibhAvika zakti kA cAra dravyoM meM prabhAva hai, AtmA ke sAtha horahA karma, nokarma, kA saMyoga bho ekIbhAva kA sampAdaka hokara pudgaloM kA bandha kahA jA sakatA hai, bhale hI vaha bandha jIva dravya kA bhI hoya hamAre ukta siddhAnta meM yAnI bandha paryAya vAle pudgala skandha haiM, isa siddhAnta meM koI kSati nahIM par3atI hai, pUrva se bAMdhe gaye karmoM se jakar3A huA mUrta jIva hI to punaH mUrta karmoM se badhatA hai, amUrta zuddha jIva kA kisI bhI sajAtIya, vijAtIya dravya ke sAtha bandha nahIM hai, ataH mUrta pudgaloM kA hI bandha hojAne ke liye bala diyA gayA hai / kasyacidavayavadravyasyaikammAdanekapudgala' riNAma yAsaMbhavAdasiddhastadekatva pariNAma iti cenna, tasya prAk sAdhitatvAt / jIvakarma gorvadhaH kathamiti cet,parasparaM pradezAnupravezAnnatvekatvapariNAmAttayorekadravyAnu patteH "cetanAcetanAvetau baMdha pratyekatAM gato' iti vacanAttayAre katvapariNAmaheturva-dhomtIti cenna, upacAratastadekatvaH canAva / bhinno lakSaNa to yaMtamiti dravyabhedAbhidhAnAt / tataH pudgalAnAmevaikatvapariNAmahetubaMdha ti prati ttavyaM vAdhaka bhA va sa ca skaMdhadharma eva / ___ koI paNDita bauddha mata anusAra AkSepa karatA hai, ki kisI eka avayava se anya kisI eka avayava dravya kA sayoga hokara punaH aneka pudgaloM karake bana rahe ekatva pariNAmakA asambhava hai, ataH do Adi dravyoM kI ekatva pariNati honA prasiddha hai, do, tIna Adi dravya yadi milakara eka azuddha dravya banane lageM to yoM unnati karate karate jagat meM eka hI dravya kA advaita chAjAyagA, bheda vyavahAra saba lupta hojAyaMge kintu dravya avasthita mAne gaye haiM, do kA eka banAnA prakRti maryAdA se bhI alIka hai, granthakAra kahate haiM, ki yaha to nahIM kahanA kyoki usa anekoM ke ekatva pariNAma svarUpa avayavI ko pUrva prakaraNoM meM sAdhA jA cukA hai, yahAM puna: usa prakriyA ko duharAnA punarukta par3egA, ataH "santoSTavyaM AyuSmatA" / aba pudgaloM ke hI paryAya horahe bandha kA nirNaya hojAne para koI prazna uThAtA hai, ki jIva aura karmoMkA bandha bhalA kisaprakAra horahA kahA jA-gA? btaayo| yoM kahane para AcArya kahate haiM, ki kSIra nIra nyAya anusAraM jIva aura karma nokarmoM kA mAtraparaspara meM anupraveza hojAne se unakA bandha hojAtA hai, donoM dravyoM ke ekatva pariNAma kA hetu horahA bandha inakA nahIM hotA hai, kyoMki sajAtIya pudgala pudgaloM kA ekatva pariNAma hokara eka dravyatva bhale hI hojAya kintu vijAtIya horahe jIva aura paudgalika karma nokarmoM kA baMdha kara eka dravya ho jAnA nahIM bana sakatA hai| yadi koI paNDita jainoM ke Upara yoM grantha virodha yA apasiddhAnta kI bauchAra DAle ki jainoM ke yahAM granthoM meM aisA vacana hai, ki cetana acetana ye donoM dravya becAre vaibhAvika zakti yA mithyAtva, yoga Adi dvArA huye bandha ke prati ekapana ko prApta hocuke haiM, ataH isa vacana anusAra jIva aura karma nokarmoM ke ekatva pariNati kA hetu horahA baMdhapariNAma siddha hai / prAcArya kahate haiM, ki yaha

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paMcama-adhyAya to nahIM kahanA kyoMki sarvathA tatvAntara horahe cetana acetana dravyoM kA vAstavika ekattra pariNAma nahIM hosakatA hai, hAM upacAra se ukta grantha meM unakA ekatva pariNAma horahA kaha diyA hai, isa hI kAraNa se to Age cala kara ve cetana. acetana donoM apane nyAre nyAre lakSaNoM se atyanta bhinna haiM, yoM dravya svarUpa se unake bheda kA kathana kiyA gayA hai| . ... arthAt-baMdhaM paDi eyattaM, lakkharaNado bhavadi tassa NANattaM" jIva aura pudgala kI bandhI huI avasthA meM bandha kI apekSA ekatva pariNati hai, kintu usa avasthA meM bhI jIva apane upayoga lakSaNa se aura pudgala apane rUpa, rasAdi lakSaNoM se nyArI nyArI sattA ko liye baiThe haiM, tabhI to mokSa hone para apanI nyArI nyArI sattA anusAra donoM dravya svataMtra hojAte haiM / ata: siddha hai, ki pUdagala pudgaloM kA ekatva pariNAma mukhya hai, aura jIvoM ke sAtha pudgaloM kA horahA ekatva pariNAma upacarita hai| dAla aura cAvaloM kI jaisI khicar3I bana jAtI hai, dAla ke sAtha tAMve ke paisoM ko milA dene para vaisI khicar3I nahIM banato hai. hA saMsargajanya thor3A pItala yA tAMbe kA prabhAva dAla meM avazya prAjAtA hai, pItala yAM kAMse ke pAtra meM vesana aura khaTAI ke vyaMjana bigar3a jAte haiM, suvarNa se atirikta anya dhAtuoM ke pAtra meM siMhinI kA dUdha bigar3a ( phaTa ) jAtA hai, tisa kAraNa siddha hai, ki dravyoM kI ekatva pariNatikA hetu horahA bandha to kevala pudgaloMkA hI pariNAma hai,yaha vizvAsakara lenA cAhiye kyoMki isa siddhAntakA vAdhaka koI pramANa nahIM hai,tathA vaha bandha pudgala skandhoM kA hI hai, jIva aura pudgala ke bandha ko AThame adhyAya meM aura paramANuoM ke bandha ko isI adhyAya meM Age calakara "snigdha rUkSatvAdvadhaH" prAdi sUtro kara nyArA kaha diyA jAyagA / yahAM prakaraNa meM pudgala skandhoM ke dharma horahe bandha kA pratipAdana kara diyA gayA hai, vRttimAna padArtha, paryAya, svabhAva, guNa ye saba dharma kahe jA sakate haiN| tathaivAvAMtaraM somyaM prmaannussvsNbhvi| sthaulyAdivatprapattavyamanyathAnupapattitaH // 7 // tisa hI prakAra yAnI zabda yA bandha ke samAna hI madhyavartI avAntara sUkSmatA ko bhI samajha lenA cAhiye / vaha avAntara sUkSmapanA paramANuSoM meM nahIM sambhavatA hai, paramANuSoMmeM to antima sUkSmapanA sughaTita hai| yahAM pudgala skandhoM ke horahe pariNAmoM kA nirUpaNa-avasara hai, ataH skandhoM ke prApekSika avAntara sUkSmapane ko sthUlatA, saMsthAna, Adi ke samAna nirNIta kara lenA cAhiye / sAdhya ke vinA hetu kA nahIM hosakanA svarUpa anyathAnupapatti se upajIvita horahe saddhetu dvArA niyata sAdhya kI siddhi hojAtI hai| yaha vAttika parArthAnumAna svarUpa hai, sthaulyAdivat ke sthAna para sthaulyAdi ca aisA samajha kara sUtrokta saukSamya aura sthaulya, Adi pAThoM paryAyoM kA vyAkhyAna ho liyA jAna liyA jaay| granthakAra kI aisI zailI hai, ki avAntara sUkSmatA ko pudgala skandhoM kA paryAya sAdhane para to sthUlatA

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312 zloka-vArtika Adi kA dRSTAnta de dete haiM, aura sthUlatA ko pudgala kI paryAya sAdhya karane para prasiddha horahI sUkSmatA ko nidarzana banA lete haiM, pakSa yA dRSTAnta horahe sthUlatA aura sUkSmatA meM se koI eka to kisI atumAtA ke yahAM prasiddha hI hai, jisa anumAtA ko donoM hI prasiddha nahIM haiM, usake prati tIsarA dRSTAnta DhUMDha liyA jAtA hai, yahAM prakaraNa meM kevala zabda aura bandha kA vyAkhyAna kara anya pATha pudgala pariraNAmoM ko upariSThAt samajhane ke liye granthakAra kA nideza hai, pravyabhicarita kAya kAraNa bhAva aura jJApyajJApaka bhAva meM anyathAnupapatti hI bIja hai / paramasodamasyANudharmatvamanAM tata evaM vyavasthAnAt sAmarthyAdiparasaukSmyaM vilvAdyapekSayA vadarAdiSu skandhapariNAmaH vAhyendriyagrAhya vAt sthaulyasaMsthAnabhedatamazchAyAtapodyotavat zabdabaMdhavacca / dvyaNukAdi vAleMdriyagrAma pe saumya skandhayaya epekSika sUkSmAtmatvAdvadarAdisaukSmyavat / saba se utkRSTa horahI yAnI parama prakarSa ko prApta horahI parama sukSmatA to anoM kA dharma hai, tisa hI kAraNa se yAnI antima sUkSmatA kI kvacit pariniSThA hojAne se hI paramANutroM kI vyavasthA hojAtI hai, jaiseki prakRSyamANa parivArakI parAkASThA AkAza meM vyavasthita horahI hai / vinA kahe hI sAmathya se apara sUkSmatA yAnI prApekSikasUkSmatA bhI vilva (bela) AmalA prAdi kI apekSA karake vera, canA, ur3ada, sarasoM, grAdi pudgala skandhoM ko paryAya horahI mAnI gaI hai, (pratijJA), vahiraMga indriyo dvArA grahaNa karane yogya hone se ( hetu ) sthUlatA, AkRti bheda, andhakAra, chAyA ghAma, udyota ke samAna ( pahilA anvavahRSTAnta) aura bakhAna diye zabda yA bandha ke samAna ( dUsarA anvaya dRSTAnta ) / isa anumAna dvArA sthUlatA Adi ko dRSTAnta banA kara ApekSika sUkSmatA ko sAdha diyA hai, do paramANuoM ke bane huye dvi-aNuka aura tona Adi praNutroM se bane zraNuka, caturaraNuka, paMcAka zrAdi skaMdhoM ke dvi-aNuka upayogI bheda se upajA huA dvi-araNuka evaM tryaNuka, kAmaraNa vargaNA, grAhAravagaMNA, Adi skandhoM meM bahiraga indriyo se nahIM bhI grAhya ho rahe sUkSmapana ye ( pakSa pudgala skandhoM kI hI paryAyeM haiM, (sAdhya ) uttarottara choTepana kI yA eka dUsare kI apekSAnoM se upaje sUkSma-prAtmakapanA hone se ( hetu ) bera, makoya, phAlase, dhaniyA, sAbUdAnA, posta, Adi ke sUkSmapana samAna ( anvaya dRSTAnta ) / isa pranumAna dvArA ApekSika sUkSmatA ko pudgala skandhoM kA paryAya sAdha diyA hai / etena kArmaNazarIrAdoM saukSmyasya skaMdhaparyAyatvaM sAdhitaM / tathAsmadA divAdriyagrAhyAH sthaulyAdayaH skaMdhaparyAyA sthaulyAditvAdasmadA dina hoN| drayagra / hya sthaulyA divat / isa ukta kathana karake jJAnAvaraNAdi karma svarUpa kArmaNa zarIra athavA tejo-vargaNA nirmita tejasa zarIra, vAhyanivRtti svarUpa pratandriya sparzana, yadi indriyoM yAdi meM varksa rahe sUkSmapana ko

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paMcama - adhyAya 3.1.3 bhI pudgala - skandhoM kI paryAyapanA sAdhA jA cukA samajha lo / bAta yaha hai, ki "paraM paraM sUkSmam" isa sUkSmatA ke pratipAdana anusAra sUkSma jIvoM kA zradArika zarIra yA devoM ke vikriyA dvArA banA liye katipaya vai kriyika zarIra athavA SaSTha guNasthAnavartI kisI muni ke huA prahAraka zarIra Adi meM bhavAntara sUkSmatA pAI jA rahI pudgala skandhoM kI paryAya kahI jA sakatI hai| deva cAheM to apane zarIrako manuSya yA tiyaMcoM karake dekhane yogya yA nahIM bhI dekhane yogya banA sakate haiM / dhaule, hasta pramANa aura sampUrNa raMga upAMga vAle zrAhAraka zarIra kA bhI vahiraMga indriyoM se pratyakSa nahIM hotA hai, katipaya vAdara audArika zarIra aura kucha vaiRiyika zarIroM kA spazaMna Adi indriyoM dvArA graharaNa hojAtA hai. akarmaNya kintu loka dakSa prabhu ke samAna indriyAM bhI atyalpa kAryoM ko kara bahutasA yaza lUTanA cAhatI haiM. kintu anantame bhAga padArthoM ke bhI sparza, rasAdi kA indriyoM se jJAna nahIM hopAtA hai, tabhI to tatvajJAnI puruSa indriya sambandhI viSayoM meM apekSA ko dhArate huye usa pratIndriya zrAtmIya sukha meM lavalIna hojAnA acchA samajhate haiM / tathA eka anumAna yo bhI banA liyA jAya ki hama tuma, Adi jIvoMkI vahiraMga indriyoM dvArA grahaNa karane yogya sthUlatA zrAkRti Adi dharma ( pakSa ) pudgala skandhoM ke paryAya haiM, ( sAdhya ) sthUlatA Adi hone se ( hetu ) hama tuma, Adi ke grahaNa karane yogya ghaTa, paTa Adi sambandhI sthUlatA, sasthAna, Adi ke samAna ( anvaya dRSTAnta ) / isa anumAna meM sAmAnya ko pakSa banA kara vizeSa ko hetu kaha dene se koI pratijJArthaMkadeza siddhi doSa nahIM AtA hai, prasiddha dRSTAnta se aprasiddha pakSa meM sAdhya ko sAtha diyA jAtA hai / bAta yaha hai, ki isa yuga meM pudgala kA camatkAra bar3A bhArI dekhA jA rahA haiM, yUropa, amerikA ke vidvAn vijJAna prakriyAnoM dvArA bar3e bar3e putalIghara, vetAra kA tAra phonogrApha, lAuDa spIkara aiksare, hajAroM kosa dUra ke gAne sunane vAle yA dUrake phoTo utArane vAle yaMtra, vAyuyAna. tharmAmITara, bhUkampa jJApaka yaMtra, sUrya zakti prAkarSaka yaMtra, viSa vAyu (gaisa) ugravisphoTaka, grahagatiyoM ke ghaTIyaMtra, vidyat cikitsA zrAdi prayogoM karake pudgala kA camatkAra dikhalA rahe haiM, jo ki siddhAnta ke sarvathA anukUla par3atA hai / isa prakaraNa meM pudgala ke pariNAma horahe zabda kA granthakAra ne vyAkhyAna kara diyA hai, dArzanika prakriyA se badha kA bhI thor3A vivecana kiyA hai. isI prakAra zAstrIya yA laukika paddhatiyoM se andhakAra chAyA bheda, prAkRti Adi kA bhI vizada vivaraNa hosakatA hai, buddhimAnoM ko pRthak pradarzana karAne ke liye saMketa mAtra paryApta hai| raMdha rahe bhAta kA eka do cAvala dekhA jAtA hai, sabhI nahIM / koI ziSya pUchatA hai ki sparza Adi pariNAma vAle kaunase pudgala haiM ? tathA sparza zrAdi aura zabda zrAdi donoM pariNAmoM vAle bhalA kaunase pudgala haiM ? batAo, aisI jijJAsA pravartane para zrI umAsvAmI mahArAja pudgaloM ke prakAroM kA nirUpaNa karane ke liye agale sUtra ko kahate haiM / Yo

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zloka-vAtika praNavaH skaMdhAzca // 25 // vyakti rUpa se anantAnanta paramANuyeM aura anantAnanta skandha ye pudgala ke sAdhAraNatayA do prakAra haiN| arthAt-eka varNa, eka rasa, eka gandha, do sparza, ina guNoM ko dhAra rahA zakti kI apekSA chaha pahaloM vAlA, caukora varphI ke samAna eka pradeza avagAhI, hama Adi janoM ko anumeya, hA sarvAvadhi jJAnI ( gommaTasAra anusAra ) yA kevalajJAnI mahArAja ke pratyakSa yogya, AtmAdi prAtmamadhya, Atmaantya, atIndriya, avibhAgI, aisI pudgala dravya paramANu hai / tathA aneka paramANuoM kA mila kara sAdi baMdha avasthA ko prApta huA yA anAdi se piNDa svarUpa bandha rahA aneka zaktiyoM kA dhAraka aisA ghaTa, paTa skandha, vargaNA, Adi bhedoM vAlA skandha nAmakA pudgala hai / jagata meM jIva rAzi se anantAnanta guNe aneka paramANuye aura skandha ThasAThasa bhare huye haiN| pradezamAtrabhAvisparzAdiparyAyaprasavasAmarthyanANyaMte zabdyante iti zraNavaH saukSmAdAtmAdaya AtmamadhyA aAnmAMtAzca / tathA coktaM " AtmAdimAtmamadhyaM ca tathAtmAMtamatIndriyaM / avibhAgaM vijAnIyAta paramANumanaMzakam " iti / - kevala eka pradeza meM hI hone vAle aneka sparza Adi guNoM kI paryAyoM ke utpAdana sambandhI sAmarthya karake jo aNana kiye jAte haiM yAnI zabda dvArA kahe jA rahe haiN| isa kAraNa ye aNu nAmaka pudagala haiN| sUkSmatA hone ke kAraNa svayaM apanA AtmA hI to una paramANuoM kA prAdi bhAga hai| aura svayaM apanA pUrAzarIra hI unakA madhya bhAga hai, tathA apanA pUrA DIla hI una paramANuoM kA svakIya antima bhAga hai / arthAda-bAta yaha hai ki paramANu yadi sva se choTe abayavoM karake vanA huA hItA taba to paramANu ke Adi bhAga, madhya bhAga, pichalA bhAga, ye nyAre nyAre hote kintu niraza eka paramANu ke vyakti rUpa se nyAre nyAre kaI bhAga nahIM haiM / zakti kI apekSA varaphI ke samAna chaha pahala vAlI paramANu ke chaha bhAga mAne hI jAte haiN| tabhI to pUrva, pazcima, dakSiNa, uttara, Urdhva, adhaH, ina chahaU dizAoM se paramANu ke sAtha chaha paramANuyeM cipaka jAtI haiN| yadi zakti kI apekSA bhI paramANu niraMza hotI to yahAM vahAM se chaha paramANu to kyA ananta paramANuyeM bhI cupaka kara kabhI bar3A skandha nahIM bana sakatI thIM ghaTa, paTa, sumeru, Adi bar3e bar3e skandha bhI paramANu ke barAbara hojAte ataH paramANu kI vyajana paryAya chaha pahala vAlI caukora ghana AkRti vAlI mAnanI par3atI hai| AcArasAra grantha meM bhI vIranandi siddhAnta cakravartI ne " aNuzca pudgalo'bhedyAvayavaH pracayazaktita: / kAyazca skadhabhedotthazcaturasrastvatIndriyaH" isa zlAka dvArA paramANu ko caturasra yAnI sama ghana caukora batAyA hai pudgala paramANu ko gola yA aNDAkAra mAnanepara kAlANayeM aura AkAza pradeza bhI vaise hI gola mAnane paDeMge golamola padArthoM se koI vartana Thosa nahoM bhara sakatA hai / bIca meM pola raha jAtI hai, kintu lAkAkAza meM prAkAza pradezoM yA kAlANuoM se kAI bhI sthala rItA nahIM

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paMcama - adhyAya 115 par3A hai| tathA lokAkAza jitanA hI lambA hai, utanA hI caur3A haiM aura utanA hI moTA hai / tabhI to Age cala kara zrI vIranandi siddhAnta cakravartI ne "vyomAmUrtaM sthitaM nityaM caturasraH samaM dhanaM / bhAvAbagAhetuzcAnantAnanta pradezaka" kahA hai| paramANu bhI jitanA lambA, cor3A, caukora hogA utanA hI moTA yA UMcA bhI avazya hogA caturasra kaha dene mAtra se sama ghana caturasra artha to prarthApatyAnikala AtA hai, lokAkAza ke eka eka pradeza para anantAnanta paramANuyeM bandhI huyIM yA nahIM baMdhI huyI bhI Thahara rahI haiM, ataH sUkSma paramANutroM kA anya paramANuoM ke sAtha sarvAMga saMyoga hokara aNu mAtra pracaya hojAne ke bhI hama jaina virodhI nahIM haiM, bar3I avagAhanA vAle skandhoM kI utpatti paramANu ke caukora paila mAne vinA ho nahIM sakatI hai, ataH zakti apekSA paramANu ke chaha prora mAnane par3ate haiM / yoM vyakti rUpa se bicAra karane para paramANu svayaM apanA prAdi hai, Apa hI apanA madhya hai, aura svayaM hI apanA antima bhAga hai / tathA vahI jaina granthoM meM isa prakAra kahA gayA hai, ki vizeSatayA paramANu ko yoM samajha liyA jAya ki vaha svayaM apanA Adi hai, aura pUrA zarIra vAlA svayaM apanA madhya hai, tathA svayaM pUrA kA pUrA apanA anta hai, vahiraMga indriyoM se grahaNa karane yogya nahIM horahA paramANu pratIndriya hai, Aja taka paramANu kA choTA vibhAga nahIM huA, na hai, aura bhaviSya meM bhI paramANu kA khaNDa nahIM hogA, ata: paramANu avibhAga hai, yadyapi prakRtrima pratimAyeM, sUrya, candravimAna, Adi prakhaNDa skandha padArthoM kA bhI vibhAga nahIM hotA hai, phira bhI anAdi nidhana akRtrima paulika skandhoM meM se prati samaya anantAnanta paramANuyeM nikalate aura ghusate rahate haiM ataH prakRtrima pratimA Adi ke prAMza vidyamAna haiM, kintu paramANu ke to aMza bhI nahIM haiM, ataH paramANu niraMza haiM, yahAM taka aNuoM kA vyAkhyAna samApta kara diyA gayA hai / sthaulyAt grahaNanikSepaNAdivyApArAskaMdanAta skaMdhA, ubhayatra jAtyapekSA bahuvacanaM / aNujAtyAdhArANAM skaMdhajAtyAdhArANAmavataratajAtibhedAnAmanaMtatvAt / aNuskaMdhA ityastulaghutvAditi cennomaytrasarvArthatvAdbhedakaraNasya / sparzarasaMgaMdhavarNavaM droNavaH, zabdabaMdha saukSmyasthaulyasaMsthAnabhedatamazchAyAtapodyotavaMtazca skaMdhA iti / vRttau punaH samudAyasyArthava svAdavayavArthAbhAvAt bhedenAbhisaMvandhaH katumazakyaH / upaskAra karate huye nirukti dvArA aNu zabdakA jaise artha nikAlA hai, usI prakAra skamba zabda kI vyutpatti karate huye yogarUr3hi artha nikAlate haiM, ki sthUlatA hone ke kAraNa grahaNa kiyA jAnA uThA kara dhara denA, pheMka denA, cAbalenA, haka denA, Adi vyApAroM kA AskaMdana ( yuddha ) yAMnI ukta vyApAroM meM bhir3a jAne se skaMdha kahe jAte haiN| yahAM aNu skandha, donoM meM jAti kI apekSA bahuvacana kahA gayA hai arthAt - "jAta | vekavacanaM" geMhU~ maddA hai, ghor3A zIghra daur3A karatA hai, Adi jAti-vAcaka zabdoM meM eka vacana zobhatA hai, kintu aNuoM aura skandhoM kI jAtiyAM bhI aneka haiM, hAM sabhI pudgaloM ;

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zloka- vArtika kA saMgraha karane ke liye sAdhAraNatayA aNu aura skandha ye do bheda hosakate haiM, kintu praNa aura ska ke pravAntara yAnI madhyavartI unakI jAti ke bheda prabhedoM ko dhArane vAle praNu jAti ke AdhAra bhUta zraura skandha jAti ke AdhArabhUta pudgaloM ko anantAnanta saMkhyA hai| aisI avasthA meM koI prAkSepa karatA hai, ki taba to dvandva samAsa kara " praNuskaMdhAH" itanA hI sUtra kahA jAmro, yoM kaha dene meM lAghava guNa hai, arddha mAtrAlAghavena putrotsavaM manyante vaiyAkaraNAH" granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki pRthak pRthak jas vibhakti vAle padoM kA bheda karanA to ukta donoM sUtroM meM isa sUtra kA krama se sambandha karane ke liye hai, "sparzarasagandhavarNavantaH pudgalAH " isa teIsaveM sUtra kA praNavaH ke sAtha sambandha kiyA jAya aura " zabdabaMdha saukSmyasthaulyasaMsthAnabhedatamazchAyAtapodyotavantazca" isa cauvIsame sUtra kA skaMdhAraca ke sAtha yoM anvaya kiyA jAya / zrarthAt-sparza, rasa, gandha- varNa vAle zragu pudgala haiM, aura zabda, bandha, sUkSmatA, sthUlatA saMsthAna, bheda, andhakAra, chAyA, ghAma, udyota, paryAyoM vAle skandhapudgala haiM. isa sUtra meM par3e huye cakAra se zabda Adi paryAyoM vAle skandhoM ko paramANuoM ke samAna sparza, rasa, gandha, varNoM se sahitapanA bhI ukta hojAtA hai, ye sabhI pudgaloM ke sahabhAvo paryAya haiN| yadi dvandra samAsa vRtti kara dI jAtI to phira samAsita pada meM samudAya hI prarthavAn hotA "samudAyo hyarthavAnekadezo'narthakaH " samudina pratha ko pradhAnatA hojAne se akele akele zravayava kA artha anvita nahIM hopAtA, aisI dazA me teIsame aura cauvIsame sUtroM kA yahAM bheda karake donoM mora sambandha nahIM kiyA jA sakatA hai, ataH sUtrakAra ne lAghava ko tuccha samajha kara prabhUta prameya kI pratipatti karAne ke liye samAsa nahIM kara pravyakta sUtra kahA hai / kiM punaranena sUtreNa kRtamityAha / 5 316 yahAM koI jijJAsu pUchatA hai, ki zrI umAsvAmI mahArAjane isa sUtra karake phira kyA prameya artha kI siddhi kI hai ? batAo, aisI jijJAsA pravartane para zrI vidyAnanda AcArya isa uttara vArttika ko kahate haiM / aNavaH pudgalAH kecitskaMdhAzceti nivedanAt / aNvekAMtaH pratikSiptaH skaMdhaikAMtazca tattvataH // 1 // koI to pudgala aneka aNusvarUpa haiM, aura kitane hI anantAnanta pudgala skandha svarUpa haiM, isa prakAra sUtrakAra dvArA nivedana kara dene se bauddhoM kA vastutaH kevala paramANutroM ke hI ekAnta vAda kA pratikSapa ( khaNDana ) kara diyA gayA hai, aura tAtvika rUpa se mAne gaye kevala skandhoM ke ekAnta kA bhI nirAkaraNa kara diyA hai| bhAvArtha-jagat meM na to kevala paramANu hI haiM, na kevala skaMdha hI haiM, kintu pAMca dravyoM ke sAtha chaThA pudgala dravya bhI hai, jo ki paramANu aura skandha ina donoM bhedoM meM vibhakta horahA vyakti rUpa se pranantAnanta saMkhyA vAlA hai| sAMkhya jana prAtmA aura prakRti ina do

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paMcama vyAya 317 tatvoM ko mAnate haiM, Izvara vAdI koI sAMkhya ke eka dezI paNDita Izvara ko bhI tIsarA tatva mAna baiThe haiM, inake yahAM zrAtmA bhI paramANu svarUpa nahIM hai. tathA satvaguNa, rajoguNa, tamoguNa, kI sAmya avasthA svarUpa prakRti bhI paramANu rUpa nahIM hai, ataH prAkRtika padArthoM ko ekAntataH skandha svarUpa hI inheM mAnanA par3egA, ataH isa sUtra dvArA sAMkhyoM ke skandha ekAnta kA bhI pratyAkhyAna kara diyA jA cukA hai / na hyaNava evetyekAMta: zra eyAna skaMdhAnAmakSabuddhau pratibhAsanAt / tatra tatpratibhAsamya bhrAMta tve vahiraMtazca paramAkhUnAmapratibhAsana' nna pratyakSamabhrAMtaM syAt / svasaMvedanepi saMvitparamANorapratibhAsanAt / tathopagame sarvazUnyatApattiranumAnasyApi paramANugrAhiNa sadbhAvAt bhrAMtAtpratyakSataH kasyacinna liMgasyAvyavasthiteH kutaH paramANvekAMtavAdaH pAramArthikaH syAt 1 | antaraMga yA vahiraMga sabhI padArtha aNu svarUpa hI haiM, yaha ekAnta karanA zreSTha nahIM hai, kyoMki pratyakSa buddhi meM skandhoM kA pratibhAsa hotA hai, ghaTa paTa pustaka, parvata, Adi piNDoM kA bAlakoM ko bhI pratyakSa avalokana hotA hai. yadi una avayavI padArthoM meM horahe usa skandha ke pratibhAsa kA bhrAnta honA kahA jAyegA taba to vahiraMga aura antaraMga paramANutroM kA pratibhAsa nahIM hone ke kAraNa koI bhI pratyakSa prabhrAnta nahIM hoskegaa| bhAvArtha bauddhoM ke yahAM antaraMga Atma-tatva mAne gaye kSaNika vijJAna svarUpa paramANutroM kA to vaise hI pratIndriya sUkSma hone se pratyakSa nahIM hosakatA hai, prata eva vahiraMga svalakSaNa paramANutroM kA bhI pratyakSa nahIM hApAtA hai, aisI dazA meM kisI bhI paramANu kA pratyakSa nahIM ho sakA, yadi kisI ne balAtkAra se paramANu vadhUTI ke pratIndriya ghU ghaTa meM chipe huye mukha kA darzana kara bhI liyA to pratyakSa bhrAnta hI hogA, samIcIna pramANa svarUpa nahIM / tathA skandhoM ke pratyakSoM ko to bauddha praparamArthabhUta hone ke kAraNa bhrAMta kaha hI rahe haiM, aisI dazA meM jagat ke prAriNoMkA koI bhI pratyakSa bhrAMti-rahita yAnI prAmANika nahIM hosakA, sabhI pratyakSa bhrAnta hogaye aba pratyakSa pramANa kI pravRtti ke vinA, ToMTe lagaDe puruSa ke samAna bauddha kisI bhI artha - siddhi para nahIM pahu~ca sakeMge kyoMki sabhI ke yahAM tatva - vyavathAyeM pramANamUlaka mAnI gayI haiM bauddho ne pratyakSa aura anumAna ye do hI pramANa mAne haiM, anumAna kA vIja pratyakSa hai, yadi pratyakSa ko bhrAnta mAna liyA jAyagA to bauddhoM ke bhI tatva bAlU kI bhIMta para citrita horahe kalpita Thahara jAyeMge bauddhoM ke yahAM mAne gaye svasamvedana pratyakSa meM bhI vijJAna paramANuoMoM kA pratibhAsa nahIM hone pAtA hai, aisI dazA meM bauddhoM ke pragIkRta indriya pratyakSa, mAnasa pratyakSa, svasamvedana pratyakSa, aura yogi pratyakSa, ina cAroM pratyakSoM kA bhrAntapanA hocukA / yadi tisa prakAra pratyakSoM kA bhrAntapanA svIkAra kara leMge taba to bauddhoM ke yahAM sabase zUnya hojAne kA prasaMga AjAvegA anumAna pramANa bhI kisI tatva ko nahI sAdha sakatA hai /

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loka- vArtika sAnti bauddhoM ne sabhI antaraMga, vahiraMga, svalakSaraNoM ko vastutaH paramANU svarUpa mAna rakkhA hai, sUkSma, AsAdhAraNa, kSaNika, mAna liye gaye atIndriya paramANUtroM kA grahaNa karane vAle ( ke liye ) becAre anumAna pramANa kA bhI sadbhAva nahIM hai, kyoMki anumAna meM par3e huye hetu kA pratyakSa honA cAhiye, bhrAnta hogaye pratyakSoM se kisI bhI jJApaka hetu kI vyavasthA nahIM hosakatI hai / aisI dazA meM bauddhoM ke yahAM kevala paramANuoM kA hI ekAnta pakSa pakar3e rahanA bhalA kisa pramANa se vAstavika siddha ho sakegA ? arthAt paramANuoM kA hI ekAnta karanA ThIka nahIM hai / skandhaikAMtastasto stvityApi na samyak paramANunAmapi pramANa siddhatvAt / tathA hikAdikaM bhedyamRrtatve sati sAvayavatvAt kalazayat / yo'sau tadbhedAJjAnonaMzovayavaH sa paramANuriti pramANa siddhAH paramANavaH skaMdhavat / koI vidvAn kahate haiM ki paramANuoMoM ke ekAnta-vAda meM aneka doSa prAte haiM, ataH sampUrNaM padArthoM ko skandha svarUpa hI mAnA jAya, paramArtha rUpa se skaMdhoM kA ekAnta hI hoyo / AcArya kahate haiM, ki yaha ekAnta bhI samIcIna nahIM kyoMki jagat meM paramANuoM kI bhI pramANoM se siddhi ho cukI hai / usako aura bhI yoM spaSTa kara samajha lIjiyegA ki ATha zraNutroM kA banA huA aSTAka yA sAta praNuoM kA saptANuka prAdi skandha ( pakSa ) bheda yAnI vidAraNa karane yogya hai ( sAdhya ) mUrta hote sante sAvayava hone se ( hetu ) ghaTa ke samAna ( anvayadRSTAnta ) / una aSTANuka Adi skandhoM kA bheda hote hote anta meM jo koI vaha prasiddha, niraMza, avayava upajegA vahI paramANu hai isa prakAra skandhoM ke samAna paramANuyeM bhI pramANa se siddha hojAtI haiM / arthAt - praSTANuka ko cAhe cAradvayakoM se yA do tryaNukoM aura eka dhaNuka se athavA ATho hI aNunoM se evaM eka saptANuka aura eka aNu se tathA eka SaDaNuka aura eka dvaNUka Adi kisI bhI DhaMgoM se banA liyA jAya puruSArtha se koI jIva ina dvaNUka, ka, Adi ko nahIM banAte haiN| jaise ki kATha kapAsa, mATI, cAMdI, pranna ko koI var3haI, koriyA, kumhAra, sunAra, vaniyA, nahIM banA sakate haiN| megha, vidyut, zrandhI, ulkA, zrAdi ke samAna na jAne kina kina nimittoM anusAra pratIndriya ho rahe dvaghaNUka Adi skandha upaja jAte haiN| ye 318 cipaTa jAte haiM / ora se sAta chaH paila vAlI bIcalI paramANU ke sAtha chaha U dizAkoM se chaH paramANU bandha hojAne para una sAtoM kA eka saptAraNUka avayavI bana jAtA hai / kabhI eka hI paramANU cupaTa jAte haiM, to bhI bhraSTAramUka bana sakatA hai, usa saptAraNUka skandha meM hI punaH eka paramANu bandha jAya to bhI praSTAeka skandha vana jAtA hai| vaizeSikoM kI vaha prakriyA jaina siddhAnta meM iSTa nahIM kI gaI hai / ki thAna meM yadi eka tantu bhI Akara milegA to saba kA saba pacAsa gaja kA thAna naSTa ho jAyagA aura punaH milAye gaye usa choTe se Dore ko sAthI banA kara avayavoM dvArA punaH navIna thAna banAyA jAyegA evaM pacAsa gaja ke thAna meM se eka aMgula bhI sUta nikAlane para bhI dUsarA thAna

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paMcama-adhyAya 316 navIna banegA paramANU kA bhI vizleza hojAne para dvaghaNUka kA nAza hojAne para tryaNUka kA nAza hote hote mahApaTa kA nAza hojAvegA punaH paramANUtroM meM kriyA dvArA dvadhaNUka Adi kI sRSTi hote hote navIna mahApaTa ko utpatti hAgo, vahI paTa hai, yaha pratyabhijJAna to sAdRzya mUlaka mAnA jaayegaa| jaise ki vahI dIpa kalikA hai, yahAM sajAtIya anya kalikAnoM meM bhrAntivaza ekatva pratyabhijJAna hogayA hai| satya bAta yoM hai ki vaizeSikoM kI yaha prakriyA korA DhoMga hai isa meM koI pramANa nahIM hai / ataH isakA khaNDana prasiddha hI hai| hAM paramANUtroM kI sUkSmatA camatkAra hai sthUla vuddhi vAle jIvoM ke grahaNa, AkarSaNa, khAdana, Adi pravRtti, nivRtti, ke upayogI vyavahAroM meM prArahA saba se choTA piNDa bhI anantAnanta paramANUtroM kA puja hai| dekhiye yahAM aba loka vyavahAra meM vAla kA agra choTA Tukar3A samajhA jAtA hai jo ki anantAnanta paramANuoM ke piNDa horahe utsaMjJAsaMjJA nAmaka pudgala skandha se 848484848xxxc= 16777216 eka karor3a sarasaTha lAkha satattara hajAra do sau solaha guNA bar3A hai / aba batAo kitane hI sUkSma yatra se vAlAgra ko dekhAjAya jo ki yaMtra keza ke agra bhAga ko parvata ke samAna bhI bar3A dikhA de phira bhI saptANUka, aSTANUka, koTayaNuka, skandhoM kA vahiraMga indriyoM se pratyakSa nahIM hosakatA hai, jaba ki dRzyamAna bar3e bar3e parvata yA samudra to vAlAgra se saMkhyAte guNe hI haiM hAM svayaMprabha parvata yA svayambhU ramaNa samudra bhale hI vAlAgra se asakhyAtaguNa haiM / kintu paramANu, aSTANUka, koTayaNuka se vAlAgra to anantAnanta guNA hai aisI dazA meM kAryAnyathAnupapatti se hI choTe choTe avayavoM ko anumAna dvArA sAdha diyA jAtA hai| prAgama pramANa to sabhI ke guru haiM / ___ prakaraNa prApta isa anumAna meM kevala mUrtatva hI hetu kahA jAtA to paramANU karake vyabhicAra hojAtA kyoMki sparza, rasa, gandha, varNa, vAlI paramANU mUrta hai| kintu punaH bhinna hokara Tukar3A karane yogya nahIM hai / sAvayava kaha dene se paramANU karake Aye vyabhicAra kA nivAraNa hojAtA hai| hA~ yadi sAvayavatva hI hetu kaha diyA jAtA to prAkAza, AtmA, Adi, akhaNDanIya padArthoM se vyabhicAra doSa pAjAtA pradezoM vAle AkAza Adika sAvayava hote huye bhI bhedane yogya nahIM haiM, ataH mUrtatva vizeSaNa denA Avazyaka hojAtA hai / mUrta hote huye avayava sahitapana hetu se aSTANUka, saptANuka, pacANUka, caturaNaka, tryaNuka, dvaghaNUka, skandhoM kA bheda honA sAdha diyA jAtA hai| parvata, ghaTa, paTa. grAdi kA phaTanA, phUTanA, to prasiddha ho hai, kintu paramANU kA siddhi karAne meM vizeSa upayogI nahIM hai| bAta yaha hai, ki parvata Adi bar3e bar3e avayaviyoM ke TUTe phUTe huye Tukar3e bhI skandha rUpa hote haiM, yadyapi jaise vastra ko phaTakArane para dhUla jhar3a jAtI hai, usI prakAra ghaTa Adi ke TUTe huye bhAga se ananta paramANayeM bhI jhar3a par3ato haiM, tathApi una sthUla pinDa horahe Tukar3oM kI gaNanA meM vicArI atIndriya paramANUtroM ko kauna pUchatA hai ? akRtrima caityAlya, sUrya, 'parvata, ghaTa, paTa, Adi avayaviyoM se anantAnanta paramANuyeM to

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320 zloka-vAtika vaise hI sadA nikalate pravizate rahate haiM, ataH bar3e avayaviyoM ke TUTane para vikhara gaye paramANUoM kI bivakSA nahIM kI gayI hai, hA~ pATha aNUtroM ke piNDa aSTANUka,yA sAta aNU ke bane huye saptANaka mAdi ko vibhakta kiye jAne para paramANa svarUpa TukaDA hojAnA jha Tati lakSya hojAtA hai, anna kI DherI meM se hAtha DAla kara seroM anAja ke piNDa uchAle jAMya to bahuta se anna sammilita hokara bhI gira par3ate haiM, hA~ pATha yA sAta hI dhAnya bIjoM ko uchAlA jAya to kaI bIja akele bhI pramANa gocara hojAte haiM. isa hAdika bhAva ke anusAra granthakAra ne ghaTa, kapAla, kapAlikA, grAdi skandhoM kA vidAraNa honA sAdha kara aSTANa ka. saptaraNaka Adi skandha kA bhedane yogya -panA sAdhA hai, jo ki paramANoM ke sadbhAva kA parijJApaka hai| ___aba yahAM koI jijJAsu ziSya mAno pUchatA hai. ki yaha aNasvarUpa aura skandha svarUpa jo pudgaloM kA pariNAma vata rahA hai, vaha kyA anAdi hai ? athavA kyA AdimAn hai ? yadi utpatti svarUpa hAne se aNoM aura skandhoM sAdi mAnA jAyagA to batAo kisa nimitta kAraNa se ye upajate haiM ? aisI jijJAsA pravatane para sUtrakAra mahArAja ina pudgaloM kI utpatti meM nimitta horahe kAraNoM kI sUcanA karane ke liye isa agale sUtra ko kaha rahe haiM / bhedasaMghAtebhya utpadyante // 26 // cIranA, phAr3anA, TUTanA, phUTanA, pIsanA, dalanA, phUTanA Adi chinna bhinna karanA svarUpa bheda se aura milajAnA cipaTajAnA, bajAnA rulajAnA, ghulajAnA, piNDo bhUta hojAnA, mAdi nyAre nyAre padArthoM kI kathAcat ekatvApatti svarUpa saMghAta se tathA katipaya anya prazoM kA bheda aura sAtha hI dUsare katipaya aMzoM kA saMghAta ina tIna kAraNoM se pudgala ( skandha , utpanna hote haiN| - saMhatAnAM dvitayanimittavazAdvidAraNaM bhedaH, viviktAnAmekIbhAvaH saMghAtaH dvitvA. dvivacanaprasaMga iti cenna, bahuvacanasyAthavizeSajJApanArthatvAtto bhedena saghAta i-yasyApyAva- . rodhH| __ paraspara milakara saMghAta ko prApta hocuke skandhoM kA punaH antaraMga, vahiraMga, inadonoM nimitta kAraNoM ke vaza se vidIrNa hojAnA bheda hai, aura pRthagbhUta aneka padArthoM kA kathaMcit eka hojAnA saMghAta hai / yadi yahAM koI yoM pUche ki bheda aura saghAta to do hI haiM, ataH dvitva kI vivakSA anusAra "bhedasaMvAtAbhyAM" yoM kevala dvivacana honA cAhiye sUtrakAra ne bhyas vibhakti vAle bahuvacana kA prayoga kyoM kiyA hai ? prAcArya kahate haiM, ki yaha to nahIM kahanA kyoMki yahAM vizeSa artha ko jJaptikarAne ke liye bahuvacana kahA gayA hai, tisa kAraNa bheda ke sAtha yugapat horahA saghAta isa tIsare kAraNa ko bhI pakar3a lenese koI virodha nahIM pAtA hai.arthAt jaina siddhAntameM tonoMko skandhakA kAraNa iSTa kiyA hai, patthara meM se kucha TukaDe ko chinna, bhinna kara pratimA ukera lI jAtI hai, cUna meM pAnI DAla kara piNDa

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paMcama - adhyAya 321 bainA liyA jAtA hai, tathA jala meM auSadhiyoM kA kvAtha karate samaya agni dvArA jala kA kucha bhAga jala kara vidIrNa hojAtA hai, aura kucha bhAga zrauSadhiyoM kA jala meM prAkara usI samaya milajAtA hai, eka kAr3hA nAmaka peya auSadhiskandha bana jAtA hai. jo ki agnisaMyoga ko mimitta pAkara huI zrauSadhi aura jala kI tIsarI hI avasthA hai / utpUrvaH padityarthastenotpadyaMte jAyaMta ityuktaM bhavati tadapeco hetunirdezo bhedasaMghAtebhya iti nimittakAraNahetuSu sarvAsAM pradarzanAdbhedasaMghAtebhya utpadyanta iti / sUtra yaha padatau dhAtu se pUrva meM ut upasarga lagA dene para usakA artha janma hojAtA hai, tisa kAraNa ke utpadyante isa pada dvArA ' utpanna hojAte haiM" yaha artha kahA jA cukA ho jAtA hai, upajanA kriyA ko kisI hetu kI apekSA hai, ataH usa utpadyante kI apekSA rakhatA huA "bhedasaMghAtebhyaH " paMcamI vibhakti vAle hetu kA nirdeza kara diyA "jani kartuH prakRtiH" vaiyAkaraNoM kA nimitta yA kAraNa athavA hetunoM meM sampUrNa vibhaktiyoM ke hojAne kA Adeza hai " hetI hetvarthe sarvAH prAyaH " dharmeNa hetunA, dharmAya hetave. dharmAddhetoH, dharmasya hetoH, dharme hetau vartate, aise prayoga milate haiM / "nimittaparyAyaprayoge sarvAsAM prAyadarzanaM, ataH hetu arthoM meM sabhI vibhaktiyoM kA pradarzana hojAne se yahA~ prakaraNa meM sUtrakAra ne paMcamI vibhakti ko kahate huye "bhedasaMghAtebhya utpadyante" yoM sUtra kahA hai, jJApaka hetu yA kAraka hetu donoM meM paMcamI vibhakti adhika zobhatI hai ' nanu ca notpadyate vo kAryatvAdgaganAdivaditi kazcit, skaMdhAraca notpadyante satAmeva teSAmAvirbhAvAdityaparaH / taM pratyabhidhIyate / yahA~ kisI ekAnta-vAdI paNDita ke svapakSa kA avadhAraNa hai, ki paramANuyeM ( pakSa ) nahIM upajatI haiM, ( sAdhya ) kibhI bhI kAraNa ke dvArA banAneyogya kArya nahIM hone se ( hetu ) zrAkAza, zrAtmA, Adike samAna ( anvayadRSTAnta ) / isa prakAra koI naiyAyika yA vaizeSika paNDita kaha rahA hai, tathA koI dUsarA paNDita yoM bhI kaha rahA hai, ki skandha ( pakSa ) nahIM upaja rahe haiM, ( sAdhya ) kyoMki anAdi kAla se sabhUta horahe skandhoM kA hI abhivyaMjaka kAraNoM dvArA zrAvirbhAva ho jAtA hai, ( hetU ) rAtri meM dekhe jA rahe tArAgaNa ke samAna ( anvayadRSTAnta ) / isa prakAra dUsare kisI sAMkhya paNDita kA kahanA hai / arthAt paramANuoM ko vaizeSika nitya dravya mAnate haiM, ataH paramANanoM kI utpatti nahIM ho sakatI hai, evaM paramANuoM ko nahIM mAna kara prAkRtika nitya skaMdhoM kA hI AvirbhAva tirobhAva mAnane vAle sAMkhyoM ke yahAM skandhoMkI kathamapi utpatti nahIM mAnI gayI hai, ina donoM paNDitoM ke prati aba granthakAra karake vArttika dvArA samAdhAna kahA jAtA hai usako zrApa sajjana bhI suneMutpadyateNavaH skandhAH paryAyatvAvizeSataH / bhedAtsaMghAtato bhedasaMghAbhyAM cApi kecana (saMghAtAbhyAM ca kecana ) // 1 // 41

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zlAka-vAtika iti mUtre bahutvasya nirdezAdvAkyabhidgatiH / nizcIyatenyathA dRSTavirodhasyAnuSaMgataH // 2 // ... paramANuyeM aura skandha (pakSa) upajate rahate haiM,(sAdhya) vizeSatAoM karake rahita horahA paryAyapanA honese (hetu) isa anumAna dvArA aNuoMke samAna skandhoMkI yA skandhoke samAna pudgalaparamANuoM kI athavA paramANu aura skandha donoM kI utpatti honA siddha kara diyA hai, kaI aNuyeM yA skandha to piNDa ke chinna bhinna, hojAne se upaja jAte haiM, aura koI koI skandha becAre mizraNa hojAne rUpa saMghAta se utpanna hojAte haiM, tathA katipaya skandha to eka sAtha huye kucha piNDoM ke bheda aura kucha piNDoM ke saMghAta se prAtmalAbha karate haiM / isa prakAra sUtra meM "bhedasaMghAtebhyaH" yoM bahuvacana kA nirdeza kiyA gayA hai, ataH 1 bheda se utpanna hote haiM, 2 saMghAta se upajate haiM, 3 bheda aura saMghAta donoM se upajate haiM / yoM bhinna bhinna tIna vAkyoM kI jJapti hojAnA nirNIta kara liyA jAtA hai / anyathA yAnI ina tIna ke sivAya anya kinhIM eka, do, yA cAra, pAMca, prakAroM se aNuoM yA skandhoM kI utpatti mAnI jAyagI to pratyakSa pramANoM se hI virodha AjAne kA prasaMga AvegA jaba ki pratyakSapramANa dvArA yA yuktiyoM se bhI tIna hI prakAroM karake pudgaloM kI utpatti honA jagat-prasiddha horahA hai, aisI dazA meM anya kisI prakAra ko avakAza nahIM milatA hai| skaMdhasyAraMbhakA yadvadaNavastadvadeva hi / skaMdhoNUnAM bhidAraMbhaniyamasyAnabhIkSaNAt // 3 // naiyAyika yA vaizeSikoM ne aNuoM ko skandha kA utpAdaka jaise mAna liyA hai, usa hI prakAra skandha bhI chinna bhinna hojAne se aNuproM kI utpatti karAne vAlA hai, paramANuSoM yA skandha ke pArambha karane vAle nyAre nyAre vijAtoya kAraNa hoMya yA ina donoM meM se kisI eka skandha kI to utpatti mAna lI jAya aura paramANuoM kI utpatti nahIM mAnI jAya aise pakSapAtapUrNa niyama kara dene kA darzana nahIM horahA hai, ataH skandhoM ke samAna paramANuyeM bhI skandhoM ke bheda se upaja jAtI haiM, yoM svIkAra kara lo / yadyapi jagat meM anantAnanta parAmANuyeM aisI haiM, jo ki anAdi kAla se paramANu avasthA meM hI nimagna haiM, ve skandha se upajI huI paramANuyeM nahIM haiM, tathApi skandhoM se paramANuoM kI utpatti hojAne ke siddhAnta meM koI kSati nahIM par3atI hai, anantAnanta akRtrima skandha bhI to paramANugoM se nahIM upaje haye jagat meM anAdi kAla se skandha paryAya meM hI lavalIna horahe haiM, etAvatA paramANuoM aura skandhoM ke horahe mithaHkArya kAraNa bhAva ko akSuNNa rakSA hojAtI hai, kAryakAraNabhAva kI manISA itanI hI hai, ki navIna Dhaga se jo paramANuyeM upajeMgI ve vidAraNa karane se hI nipajeMgI tathA jo skandha navIna rIti se prAtmanAbha kara rahe haiM ve bheda, saMghAta ora bhedasaMghAta ina tIna prakAroM se hI upajate haiM, anya koI upAya nhiiN| "caturtho naiva kaarnnm"|

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paMcama-adhyAya ya, utpadyate'NavaH pudgalaparyAyatvAt skandhavata / na hi pArthivAdiparamANaM vApi pRthivyAdidravyANyeva,pRthivyAdiparamANuskaMdhadravyavyaktiSu pRthivItvAdipratyahetorUrvatAsAmAnyAkhyasya pRthivyAdidravyasya vyavasthApanAt / tato na teSAM paryAyava msiddh| paramANuye ( pakSa ) upajatI haiM, ( sAdhya ) pudgala kI paryAya hone se ( hetu ) skandha ke samAna ( anvaya dRSTAnta ) / yahAM vaizeSikoM kA yaha mantavya hosakatA hai, ki pRthivI paramANuyeM to pRthivI dravya hI haiM, jala paramANuai jala dravya hI haiM, taijasaparamANuyeM tejodravya hI haiM, vAyavIya paramANuyeM vAyu dravya hI haiM, ye cAroM jAti kI nyArI nyArI paramANuye kathamapi paryAya nahIM haiM, hA~ ina cAroM dravyoM ke bane huye pRthak pRthak zarIra, indriya aura viSaya ina tIna bhedoM anusAra anitya skandha aneka haiM, jo ki skandha paryAya svarUpa hI haiM. dravya nahIM haiM / isa mantavya kA pratyAkhyAna karate huye granthakAra kahate haiM, ki prathama to pRthivI, jala, Adi cAra jAti kI nyArI nyAro paramANuyeM hI nahIM haiM, eka rUpa, eka rasa, eka gandha aura do sparza guNoM ko dhArane vAlo eka eka paramANU hokara yoM eka hI prakAra kI anantAnanna pudgala paramANUyeM haiM, bhinna bhinna vRkSoM meM prApta huye meSa jala ke samAna ve paramANuyeM nyAre nyAre skandhoM meM pariNata huI aneka arthakriyAnoM ko kara detI haiN| dUsarI bAta yaha hai, ki pArthiva, jalIya, prAdi paramANUyeM bhI kevala pRthivI dravya, jala dravya Adi dravya svarUpa hI nahIM haiM, paramANUyeM bheda hojAne se upaja rahI paryAyeM bhI haiM, yoM dravyadRSTi se yA sadRza pariNAma svarUpa dravyatva jAti para lakSya dekara vicArA jAya to skandha bhI dravya hojAte haiN| paramANuSoM ne hI dravyapane kA ThekA nahIM mola le liyA hai / vaizeSikoM ne bhI skandha ko dravya mAna liyA hai, pRthivI paramANUyeM aura ghaTa, paTa, Adi pArthiva skandhoM ina dravya-vyaktiyoM meM ye pUrvApara pariNAma pRthivI hai, ye pRthivI haiM, ityAdi anvayarUpa se jJAna karAne ke kAraNa horahe urdhvatAsAmAnya nAmaka pRthivI dravya ko pUrva prakaraNoM meM vyavasthA karAI jA cukI hai| arthAt-parAparavivartavyApi dravyamUrkhatA madiva sthAsAdiSu" kAlatraya sambandhI aneka vivoM meM pRthivItva yA dravyatva nAmake UrdhvatA sAmAnya Thahara rahe haiM, isI prakAra pahile pichale kAloMmeM vatarahe jala Adi ke vyaktirUpa se paramANu dravyoM aura skandha dravyoM meM jalatva, tejastva Adi anvaya jJAnoM ke hetu horahe UrdhvatA sAmAnya isa saMjJA ke dhArI jala Adi dravyoM kI vyavasthA kara dI gaI hai, tisa kAraNa skandhoM meM bhI kathaMcit dravyapanA siddha hai, tisa hI kAraNa una paramANUmoM kA paryAyapanA prasiddha nahIM hai, aneka kAloM meM upaja rahe paramANu vivartoM meM tabhI to eka dravya kI aneka bhUta, vartamAn, bhavi. jya pariNatiSoM meM Thaharane vAlA UrdhvatAsAmAnya varta rahA hai. ataH paramANUtroM kI utpatti honA sadha jAtA haiM, jainoM kA pudgala paryAyatva hetu pakSa meM Thahara gayA, yaha hetvAbhAsa nahIM hai| paramANUnAM kAraNadravyatvaniyamAdasiddhameveti cenna, teSAM kAryatvasyAsi siddheH|

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324 -pAki yathaiva medAt saMghAtAbhyAM ca skaMdhAnAmutpatteH kAryatvaM tathAkhUnAmapi medAdutpatteH kAryatvasiddheranyathA dRSTavirodhasyAnuSaMgAt / na hi skaMdhasyAraMbhakAH paramANvo na punaH paramANoH skaMdha iti niyamo dRzyate, tasyApi bhidyamAnasya sUkSmadravyajanakatvadarzana ! t bhidyamAnaparyantasya paramANujanakatvasiddheH / yahAM koI vaizeSika prAkSepa karatA hai, ki paramANU yeM kAraNa dravya hI haiM, aisA niyama hai, paramAyeM kisI ke kArya ho rahe nahIM haiM, grataH paramANuoM ke kAraNa dravyapane kA niyama hojAne se jainoM kA paramANuoM meM utpatti ko sAdhane ke liye diyA gayA pudgala paryAyatva hetu prasiddha hetvAbhAsa hI hai / granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki una paramANUtroM kA kAryapanA bhI siddha hai, dekho jisa prakAra bheda se yA saMghAta se athavA bheda - saMghAta, donoM se utpatti hojAne ke kAraNa skandhoM kA kAryapanA prasiddha hai, tisI prakAra praraNyoM kA bhI chinnatA se bhinnatA se utpatti hojAne ke kAraNa kAryapanA siddha hai, anyathA yAnI aisA nahIM mAna karake granya prakAroM se yadi paramANUtroM ko savathA nitya hI mAnA jAyagA to pratyakSa pramANa dvArA dekhI jA rahI padArtha vyavasthA se virodha Thana jAne kA prasaMga AA jAvegA | bAlaka bAlikA bhI piMDa ke chida, bhida jAne se choTe choTe TukaToM kI utpatti ho rahI ko dekhate haiM, isI tAratamya granusAra Tukar3e hote hote anta meM jAkara saba se choTe TukaTe huye paramANU para vizrAma karanA par3egA taratamabhAva se huA prakarSamANapanA kahIM anta meM jAkara avazya vizrAma letA hai, upaje huye choTe avayava kA vizrAntisthala paramANU hai / vaizeSikoM ke yahAM skandha ke prArambha to paramANUToM mAna liye jAveM kintu phira paramANU kA Atma-lAbha karAne vAlA skandha nahIM mAnA jAya yaha koI niyama acchA nahIM dekhA jAtA hai, jabaki mUsala, cAkI, moMgarA, Adi bhedaka kAraNoM se bhede jA rahe usa skandha ko bhI sUkSya dravya kA janakapanA dekhA jArahA hai, uttarottara bhedA jA rahA padArtha paryanta avasthA meM paramANU taka pahu~ca jAtA hai, ataH prazuddha dravya yA vaizeSikoM ke mata anusAra prathavA dravya kaha diyA gayA hai, jIva Adi dravyoM ke samAna pudgala paramANuoM para hI dRSTi Thahara jAyegI pudhorahI nirNIta kara lI jAtI hai, isa sUtra dvArA bheda ko hI paramANu kA janakapanA siddha huA / yahAM UrdhvatA sAmAnya kI prakriyA anusAra paramANu ko jaba vAstavika pudgala dravya ko jatAyA jAyegA to gala kI svAbhAvika zuddha pariNati paramANu dravya meM pudgaloM kI utpatti kA samIcIna parAmarza karA diyA gayA hai| "ukta sUtra dvArA sAmAnya rUpa karake aNUtroM aura skandhoM kI bheda yA saMghAta zrathavA eka samaya meM ho rahe donoM bheda saMghAtoM se utpatti hojAne kA prasaMga prApta hone para vizeSa pratipatti karAne ke liye zrI umAsvAmI mahArAja zragrima sUtra ko kahate haiM / bhedAda // 27 // kevala bheda se hI akI utpatti hotI hai / saMghAta yA bheda-saMghAta donoM se aNu nahIM upaja

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paMcama-pravyAya 325 pAtI hai arthAt-"siddha satyArambho niyamAya" pUrva sUtra karake sabhI pudgaloMkI utpatti pratIta hocukI thI punaH sUtrakAra karake jo isa sUtra kA prArambha kiyA gayA hai , vaha niyama karane ke liye hI samajhA jAyegA, navIna mukhya artha kI jJapti to pahile sUtra se hI hocukI thii| sAmarthyAdavadhAraNapratItarevakArAvacanaM / abhakSa yat / yasmAt / vinA kahe hI arthApatti kI sAmarthya se avadhAraNa (niyama ) karane kI pratIti hojAtI hai, ataH sUtra meM anyayoga kA vyavaccheda karane vAle evakAra kA kaNThokta nirUpaNa nahIM kiyA hai| jaise ki apa bhakSaNa, meM eva lagAne kI koI AvazyakatA nahIM diikhtii| arthAt-koI sajjana puruSa kahatA hai ki Aja aSTamI ke dina hamane anupavAsa kiyA hai, jala piyA hai, yahAM hI ko lagAye vinAhI niyama nakala pAtA hai| jaba ki anna, khAdya, svAdya peya ina cAroM prakArake bhojanoM ko karane vAlA bhI jala pItA hai, aisI dazA meM jala pIne kA nirUpaNa karanA vyartha par3atA hai kintu vaha sajjana jala bhakSaNa kara rahA hai ataH jaloM kA hI bhakSaNa mAnA jAtA hai, usa sajjana ne zeSa cAra prakAra kI bhuktiyoM kA parityAga kara diyA hai / baMgAla meM svalpa khAkara pAnI pI lene ko yA kaleU kara lene ko "jala khAiyA chI' kahate haiM isa uttara deza meM ..la ke sAtha bhakSaNa kriyA kA jor3anA khaTakatA hai, yoM apa bhakSaNa se vinA kahe hI kevala kaleU hI kiyA, yaha artha nikalatA hai / madhyAnha kA pUrNa bhojana aura sAyaMkAla ke avamaudarya bhojana kA vyavaccheda hojAtA hai, jisa kAraNa se ki| * bhedAdaNuriti proktaM niyamasyopapattaye / pUrvasUtrAttatoNUnAmutpAde viditepi ca // 1 // yadyapi " bhedasaMghAtebhya utpadyate " isa pahile sUtra se hI usa bheda karake aNu ko utpatti honA jJAta hocukA thA tathApi niyama karane kI siddhi karane ke liye sUtrakAra ne bheda se aNu upajatA hai. boM yaha sUtra bar3hiyA kaha diyA hai arthAt-pUrva sUtra se bheda karake aNU kI utpatti honA kahA jA cukA hai kintu " ekayoganirdiSTAnAM saha vA pravRttiH saha vA nivRttiH" isa paribhASA anusAra sAtha meM saMghAta aura bheda-saMghAtoM se bhI aNU kA upajanA kahA jA sakatA hai jo ki iSTa nahIM hai / ataH bheda se hI aNU kI utpatti kA niyama karane ke liye hI yaha sUtra banAnA pdd'aa| agavaH skaMdhAzca bhedasaMghAtebhya utpadyanta iti vacanArakaMdhAnAmivANunAmapi tebhyautpattividhAnAnniyamopapattyarthamidaM sUtraM bhedAdaNuriti procyate / tasmAdmedAdevANarutpadyate na saMghAtAjhedasaMghAtAbhyAM vA skaMdhavata / bhedAdaNu revetyavadhAraNAniSTazca na skandhasya bhedAdutpavirnivattirmedAdevetyavadhAraNasyeSTatvAt / bheda aura saMghAta tathA bheda-saMghAta donoM ina tIna upAyoM se praNUyeM aura skandha utpanna ho jAte haiN| isa pUrva sUtra ke vacana se hI skandhoM ke samAna aNuoM kA bhI una tInoM upAyoM se utpatti

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326 zloka-vAtika hojAne kA vidhAna hocukA hai, phira bhI niyama kI siddhi karAne ke liye "bhedAdaNuH" yoM vaha satra var3hiyA kahA jA rahA hai tisa kAraNa siddha hojAtA hai ki bheda se hI paramANU upajatA hai saMghAta athavA bhedasaMghAtoM se paramANU nahIM upajatA hai| jaise ki tIno se yA bheda se athavA bheda saMghAtoM se skandha upajatA hai ( vyatireka dRSTAnta ) / bheda se aNU hI upaje aisA prayoga vyavacchedaka niyama karanA iSTa nahIM hai / ataH bheda se skandha kI utpatti hojAne kI nivRtti nahIM hosakI hAM bheda se hI aNu kI utpatti honA isa pUrva avadhAraNa ko iSTa kiyA gayA hai uttaravartI avadhAraNa karanA ThIka nahIM hai| arthAta- evakAra tIna prakAra kA mAnA gayA hai, jo ki anyayogavyaccheda, ayogavyavaccheda aura atyantAyogavyavaccheda ina tIna arthoM meM pravarta rahA hai " pArtha eva dhanurdharaH " yahAM vizeSya ke sAtha laga rahA eva arjuna se bhinna vIroM meM prakRSTa dhanurdharapane kA vyavaccheda kara detA hai " zakhaH pANDura eva" yahAM vizeSaNa ke sAtha jur3a rahA evakAra zaMkha meM pANDuratva ke prayoga kA vyavaccheda kara detA hai " nIlaM sarojaM bhavatyeva " yahAM kriyA ke sAtha laga rahA evakAra kamala meM nIlatva ke atyanta prayoga kA vyavaccheda karatA hai / taba to kahIM nIlA aura kvacit pIlA, lAla Adi bhI kamala hotA hai yaha sadha jAtA hai, prakaraNa meM 'bhedAta aNuH" yahAM paMcamI vibhakti kA artha hetRtva mAna liyA to "bhedahetakA yA utpattistatpratiyogI aNuH" yoM zAbdavodha hogA ataH "bheda-hetuka eva aNuH" yaha vizeSaNasaMgata evakAra lagAnA acchA dIkhatA hai, bhedahetukaH aNUreva yaha vizeSya saMgata eva anyayogavyavacchedaka ThIka nahIM / pahile yahI evakAra iSTa kiyA gayA hai, vivakSA kI vicitratA se vizeSaNa bhI vizeSya hojAtA hai| vibhAgaH paramANanAM skaMdhabhedAnna vaannvH| nityatvAdupajAyate marutpathavadityasat // 2 // saMyogaH paramANUnAM saMghAtAdupajAyate / na skaMdhastadvadeveti vaktuzakteH parairapi // 3 // yahAM vaizeSika AkSepa karate haiM ki skandha kA bheda hojAne se paramANUyeM nahIM upajatI haiN| kyoMki pRthivI, jala teja, vAyu, dravyoM kI jAti se caturvidha aura vyakti apekSA anantAnanta paramANuyeM nitya haiM, paramANUtroM kA utpAda aura vinAza nahIM hotA hai hAM kriyA Adi karake skandha kA vidAraNa hojAne se paramANuoM kA vibhAga guNa upaja jAtA hai " kriyAto vibhAgaH" vibhAga guNa to kAraNoM se janya mAnA gayA hI hai| AkAza ke samAna nitya paramANuoM kI chedana se utpatti nahIM hosakatI hai| prAcArya kahate haiM ki yaha tuma vaizeSikoM kA kahanA prazaMsAyogya nahIM hai,jhUThA hai, niMdanIya dUSaNIya hai kyoMki skandha ke viSaya meM tumhAre Upara bhI yo prAkSapa kiyA jA sakatA hai ki paramANoM kA sammizraNa hojAne se skandha nahIM upajatA hai kintu paramANuoM kA pRthagbhUta saMyoga hI upaja jAtA hai

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becama - adhyArtha 327 usa hIM AkAza kA dRSTAnta yahAM bhI upayogI hojAtA hai prarthAt -- sUtroM ke saMghAta se nitya zrAkAza ke samAna skandha nahIM upajate haiM / dUsare bauddha paNDita karake bhI yoM kahA jA sakatA hai ki asaMsRSTa paramAyeM bhir3a kara punaH pratyAsanna avasthA meM navIna DhaMga se upaja jAtI haiM, koI navona avayavI skandha nahIM bana jAtA hai / sAMkhya yoM kaha sakate haiM ki anAdi kAla se AkAza ke samAna sadbhUta horahe nitya skandha upajate hI nahIM haiM / " sarva sarvatra vidyate " kevala tirobhUta skandha hI mizraNa avasthA meM vyakta hojAte haiM / jaina to vaizeSikoM ke Upara vaisA kA vaisA hI AkSepa uThA sakate haiM, ki paramANUtroM ke saMghAta se koI avayavI dravya nahIM upajA hai kevala saMyoga hI upaja gayA hai / pravayavine datto jalAJjalirvaizeSikeraNa mahApaNDitena, apasiddhAntoyaM vaizeSikANAm" / nanu ca saMghAtaH saMyAgavizeSa eva tataH katha paramAkhUnAM parasparaM sayogaH samupajAyeta tasyAsaMyogajatvAt / sarvatrAvayavasaMyogapUrvasyAvayavisaMyogasya prasiddhavaraNAdau dvitaMtukasaMyogavat parasparamavayavAnAM tu saMyogasyAnyatara karmajasyo bhayakarma jasya vA pratIteraskhaladrUpatvAt / tataH saMghAtAdavayavina eva skaMdhAparanAmna utpattirna sayogasyAta cet, tarhi vibhAgoM bheda eva pratipAdyate tataH kathaM dvayaNukAdeH skandhasya vibhAgaH samupajAyeta tasyAvibhAgajatvAtsavatrAvayavavibhAgapUrvasyAvayavavibhAgasya vibhAgajavibhAgasya prasiddha rA kA rAskA dala vibhAgavat / parasparamavayavAnAM tu vibhAgasyAnyatarakarmajasyobhayakarmajasya vA pratIteravAdhyatvAt kathaM dvayakAdikaM bhedAdvibhAgasyaivotpattirabhyupagamyate bhavadbhiH / vaizeSika apane Upara prAye huye jainokta prakSepakA nivAraNa karate huye sva-pakSa kA avadhAraNa karate haiM ki hamane jo yoM kahA thA ki skandha kA chedana, bhedana hojAne se paramANUtroM kA vibhAga guNa upaja jAtA hai, AkAza ke samAna nitya paramANUyeM nahIM upajatI haiN| isa para jainoM ne hama vaizeSikoM ke Upara bhI yahI prAkSa epa jyoM kA tyoM ghara diyA ki paramANUtroM ke sammizraNa se bhI paramANutroM kA saMyoga mAtra hI upajegA skandha yA avayavI nahIM upajegA, isa para hama vaizeSikoM ko yaha kahanA hai, ki saMghAta to eka prakAra kA saMyoga vizeSa hI hai / usa saMghAta se paramANuoM ke paraspara meM saMyoga bhalA kaise upaja sakegA ? batAo to sahI / kyoMki paramANutroM kA vaha saMyoga to kisI anya saMyoga vizeSa se janya nahIM hai, kriyA se paramANuoM kA saMyoga hojAnA mAnA gayA hai| pahale Izvara icchA, agnisaMyoga, vega, zradRSTa, Adi kAraNoM se paramANubhrA meM kriyA upajatI hai, kriyA se paramANuoM kA vibhAga hojAtA hai tadanantara pUrva saMyo ( kA nAza hotA hai punaH usI kriyA se uttara deza-vartI padArtha ke sAtha saMyoga hojAtA hai, ataH paramANUprAM kA saMyoga kisI anya saMghAta yAnI saMyogase janya nahIM hai| sabhI sthaloM para avayavoM ke saMyoga ko pUrvavartI mAnakara zravayavI kA sa~yoga honA hI prasiddha horahA hai, jaise ki tRNa vizeSa se bane huye vIraNa ( burusa ) turI Adi meM do do tantu vAle dUtA kA

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zloka-vAtika saMyoga becArA avayava saMyoga pUrvaka hai / yAnI avayavoM ke saMyoga se bhale hI avayavI kA saMyoga hojAyagA kintu avayavI saMyoga se avayavoM kA saMyoga kathamapi nahIM upajatA hai| to phira jaina yA dUsare paNDita yoM kaise kaha sakate haiM ki saMghAta se paramANUtroM kA saMyoga hI upajegA, skandha nahIM ? hAM avayavoM ke paraspara meM horahe saMyoga to koI anyatara karma-janya haiM aura koI ubhaya karma-janya haiN| saMyukta hone vAle donoM sUtroM meM se kisI eka sUta meM kriyA hokara dUsare sthira sUta ke pAsa usakA calA jAnA rUpa kriyA se jo saMyoga hotA hai vaha anyatara karma-janya hai, eka kapAla meM kriyA hokara dhare huye dUsare kapAla meM usakA bhir3a jAnA bhI anyatara karmajanya saMyoga hai / vibhakta horahe malloM yA meMr3hoM donoM meM kriyA hokara bhir3a jAnA ubhaya karma-janya saMyoga mAnA gayA hai| koriyA kabhI donoM tantuoM ko sarakA kara unakA saMyoga kara detA hai, kulAla bhI donoM kapAloM ko bhir3A kara saMyukta kara detA hai, yaha avayavoM kA ubhaya karma-janya saMyoga hai| paramANuproM ke saMyoga bhI donoM DhaMgoM anusAra kriyAnoM se hojAte haiM, yoM avayavoM ke anyatara karmajanya athavA ubhaya karma-janya horahe saMyoga kI nirvAdha pratIti horahI hai. isa pratAti ke svarUpa kA kisI bhI kAraNa se skhalana nahIM hotA hai tisa kAraNa siddha hojAtA hai ki paramANugoM yA avayavoM ke saMghAta se skandha isa dUsare nAma ko dhAra rahe avayavI kI hI utpatti nahIM hopAtI hai| aisI dazA meM Apa jainoM ne hamAre Upara jo prAkSepa kiyA thA, vaha ThIka nahIM hai / vaizeSikoM ke yoM kahane para aba AcArya kahate haiM ki taba to isI DhaMga se tumhAre kaTAkSa kA bhI nivAraNa hojAtA hai| dekhiye Apa vaizeSikoM ne yoM kaTAkSa kiyA thA ki skandha kA vidAraNa hojAne se paramANuoM kA mAtra vibhAga hojAtA hai aNuyeM nahIM banatI haiM isa para hama jainoM kA yaha kahanA hai ki skandhoM kA bheda to eka prakAra kA vibhAga hI samajhAyA jAtA hai usa vibhAga svarUpa bheda se dvaghaNuka, tryaNuka,Adi skaMdhoM kA vibhAga bhalA kaise upaja sakatA hai ? kicit vicAro to shii| yaha dvayaNUka kA vibhAga koI vibhAgaja vibhAga thor3A hI hai jo ki vibhAga se upaja jAya / vaha dvayaNUka prAdi avayavoM kA skandha vibhAga to dUsare vibhAgoM se janya nahIM hai / sabhI sthaloM para avayavoM ke vibhAga-pUrvaka ha rahe avayavI ke vibhAga kI hI vibhAgaja vibhAga svarUpa karake prasiddhi horahI hai, jaise ki AkAza ke sAtha vRkSa kI pIr3ha ke do bhAgoM ke eka dala kA vibhAga se janya vibhAgaja vibhAga hai| arthAta-vRkSa ke nIcale bhAga tanA meM kuThArasaMpAta-janya kriyA karake vibhAga upajA yaha kriyA-janya pahilA vibhAga hai jo ki eka dala kA dUsare dala ke sAtha hai / punaH isa vibhAga karake usa pIr3ha ke Adhe dala kA AkAza deza ke sAtha vibhAga upajatA hai, vaha kAraNa-mAtra vibhAga-janya dUsarA hamA vibhAgaja vibhAga hai / athavA kisI ne bRkSa ke sAtha hAtha ko bhir3A rakhA hai, aba puruSArtha dvArA hAtha meM kiyA upajA karake hAtha aura vRkSa kA vibhAga kiyA pazcAt usa hasta bRkSa vibhAga karake zarIra ke sAtha vRkSa kA vibhAga bhI pA jAtA hai| yaha kAraNAkAraNa vibhAga-janya vibhAgaja

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paMcama adhyAya phara vibhAga hai / bAta yaha hai ki avayavoM ke vibhAga se bhale hI pravayavI kA vibhAga hojAya kintu avayavoM ( skandha ) ke vibhAga ( bheda ) se avayavoM ( paramANutroM ) kA vibhAga kathamapi nahIM ho sakatA hai, hAM avayavoM ke paraspara meM horahe anyatara karma-janya athavA ubhaya karma-janya vibhAgoM kI pratIti horahI hai jo ki pratIti kisI ke dvArA vAdhI nahIM jAtI hai / arthAt - avayavoM ke vibhAga to kriyAoM se hI hote mAne gaye haiM, phira dhApa vaizeSikoM ne isa sU kI dUsarI vArtika dvArA dvadharaNuka, tryaNuka, prAdi skandhoM ke bheda ( vibhAga ) se paramANutroM ke vibhAga kI hI utpatti honA kisa prakAra svIkAra kara liyA hai ? batAzro yadi zrApa vaizeSika skandha vidAraNa se paramANu proMkA vibhAga hojAnA iSTa kara leMge to dUsare paNDitoM karake yo avazya kahA jA sakatA hai ki saMghAta se paramANutroM kA saMyoga hI upajatA hai skandha yA avayavI nahIM / isa prAkSepa kA Apa koI samucita uttara nahIM de sake, tIsarI vArtika dvArA kiyA gayA AkSepa vaizeSikoM ke Upara tadavastha hai / tasyAvayavabhedAdAkAzAdvibhAgoM vibhaggaja eveti cet tarhi paramANumavAtAdAkAzadezAdinA saMyogopi saMyogajastu / zratha paramANu saMghAtAdutpannenAvayavinA vyomAdeH saMyogaH saMyogajo na puna: pa. mANubhistasya saMyoga iti mata tarhi svadhabhedAdutpannasya parama / gaurakardezAdibhyo vibhAgo na vibhAgajaH kiM tu svanvabheda iti sarvaM samAnaM pazyAmaH / yadi vaizeSika yoM kahaiM ki usa skandha ke avayavoM kA bheda hojAne se huA zrAkAza ke sAtha vibhAga to vibhAgajanya hai, zrataH skandha ke vidAraNa se paramANuyeM nahIM upajI haiM, kintu avayava bheda svarUpa vibhAga se usa zravayavI skandha kA una pUvavarttI prAkaza pradezoM ke sAtha vibhAga upaje jAtI hai yaha hamAre yahAM vibhAgaja vibhAga mAnA gayA hai / kahane para to AcArya kahate haiM ki taba to paramANunoM ke saMghAta se huA AkAza deza, bhUmi pradeza Adi ke sAtha saMyoga bhI saMyogaja hI hojAgro arthAt-vaizeSikoM ne jaise skandha ke avayavoM kA vidAraNa hojAne se praNu kI utpatti nahIM mAnakara kevala skandhAvayavoM kA zrAkAza ke sAtha huA vibhAgaja vibhAga hI iSTa kara liyA hai / usI prakAra hama bhI vikSa epa DAla deMge ki paramANuoM ke saMyoga - vizeSa svarUpa saMghAta se koI zravayavI skandha utpanna nahIM hotA hai kevala pUrva pradezoM se nyAre zrAkAza pradezoM ke sAtha una praNuoMoM kA saMyoga hogayA hai jo ki saMyogaja saMyoga hai I isa para yadi vaizeSikoM kA yaha mantavya prakAzita hoya ki paramANuoM ke saMghAta se avayavI utpanna hotA hai aura usa upaje huye avayavI ke sAtha huA zrAkAza, bhUmi, kArdi kA saMyoga hI saMyoMgaja hotA hai, kintu phira paramANuoM ke sAtha usa prakAza Adi kA saMyoga nahIM hopAtA hai / jaba ki paramANuoM ke zravayavI bana cuke to paramANumroM ke sAtha AkAza kA saMyoga hojAnA alIka hai / zrava zrAcArya kahate haiM ki taba to hama jaina bhI apanA prabhoSTa yoM prakAzita kareM dete haiM, ki skandha kA 4

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loka-vAtika vidAraNa hojAne se paramANuyeM upajate haiM / skandha bheda se upaja cuke paramANu kA bhI eka deza, bhUmi pradeza, Adi ke sAtha huA vibhAga to vibhAgaja vibhAga nahIM hai kintu skandhaM kA bheda hI hai ina sabhI vyavasthAoM ko hama samAna rUpa se dekha rahe haiM / yAnI vaizeSika jo prAkSepa karate haiM, usI prakAra unake Upara dUsare vidvAnoM dvArA bhI prAkSa epa kiyA jA sakatA hai, tathA vaizeSika jo avayavI kI utpatti hojAne meM samAdhAna karate haiM. vahI paramAtroM kI utpatti meM bhI samAdhAna hojAtA hai, yahAM rUkSa pakSapAta ke sivAya koI anya gambhIra prameya kA antara nahIM hai, jisase ki ve skandha kI utpatti to mAna leveM aura paramANu kI utpatti meM ror3A aTakA deveM / ataH siddha hai, ki skandha ke bheda se paramANu kI utpatti hojAtI hai, dvaNuka skandha se eka paramANu kA eka deza ke sAtha vibhAga hokara paramANu upajatA hai aura vyaraNuka avayavI se dvaNuka ko alaga kara eka paramANu kA do deza se vibhAga hojAne para paramANu upajatA hai. evaM caturazuka kA vidAraNa hojAne se eka sAtha cAroM aNuyeM bhI upaja sakatI haiM, aura kadAcit eka paramANu kA tIna pradeza vAle tryaNuka se vibhAga hokara eka aNu upajatA hai, eka deza Adi yahAM par3e huye prAdizabda kA yahI tAtparya jaMcatA hai | yadi punaravayavAnAM saMyogAdavayavinaH prAdurbhAvastadbhAve bhAvAttadabhAve cAbhAvAd vibhAvyate tadA tata eva paramANunAM skaMdhabhedAtprAdurbhAvostu | yadi phira vaizeSika yoM kaheM ki avayavoM ke saMyoga se avayavI kI utpatti horahI bAlaka, bAlikAoM taka ko dRSTigocara hai, kyoMki avayavI aura avayavoM ke kArya kAraNa bhAva meM anvaya aura vyatireka ghaTita ho rahA hai, avayavoM ke usa sayoga ke hone para avayavI kA bhAva ( utpatti ) hai, aura usa avayavoM ke saMyoga kA abhAva hone para avayavI kA utpAda nahIM hoMpAtA hai, ataH avayavI aura avayavoM kA utpAdya, utpAdaka bhAva vicAra liyA jAtA hai / taba to hama jaina bhI kaheMge ki tisa hI kAraNa se yAnI kAryakAraNa bhAva ke pariniSThApaka mAne gaye anvaya vyatirekoM anusAra paramANutroM kI bhI skandha ke vidAraNa se utpatti hojAmro arthAt skandha kA vidAraNa hone para praNuyeM upajatI haiM, yoM yahAM anvaya ghaTa gayA aura skandha kA vidAraNa nahIM hone para aNu nahIM upajatIM haiM, yaha vyatireka ghaTita hogayA / zratIndriya puNya pApa yA Izvara ke sAtha bhI kAryoM kA anvaya vyatireka banAne meM jo ApakA zaraNya hai, usI pramAraNa kI zaraNa isa avasara para bhI le lojiyegA, jaba ki bar3e skanthoM kA bheda hokara choTe choTe avayava upaja jAte haiM, to yoM uttarottara dhArA calate huye yaha choTe avayavoM kA antima vizrAma lene kA sthala paramANu ho hogaa| nyAyaprApta ho rahe samIcIna siddhAnta kA vicArazAlI vidvAnoM karake svIkAra kara lenA hI prazasta mArga hai / nityatvAt teSAM na prAdurbhAva iti cenna, tannityatvasya sarvathA anavasAyAt / nityAH paramANavaH saMdakAraNavatvAdAkAzAdiva datyapi na samyak teSAmakAraNavazvAsiddheH / pudgaladra

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paMcama - adhyAya 331 vyasya tadupAdAnakAraNasya bhAvAt skaMdhabhedasya ca sahakAriNaH prasiddhe stadbhAve vA bhAvAt / vaizeSika kahate haiM, ki paramANuyeM to anAdi se ananta kAla taka dhruva banI rahane ke kAraNa nitya haiM, ataH skandhoM ke vidAraNa se una paramANupoM kI utpatti nahIM hotI hai / granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki una paramANutroM ke sarvathA nityapana kA nizcaya nahIM horahA hai, hA~ kathaMcit nitya paramANuoM kA skandha se utpanna hojAnA aviruddha hai / yadi vaizeSika punaH prAveza meM Akara anumAna banA kara kaheM ki paramANuyeM ( pakSa ) nitya haiM, ( sAdhyadala ) sat hote sante kAraNa vAle nahIM hone se ( hetu ) prakAza, AtmA, Adi dravyoM ke samAna ( anvayadRSTAnta ) isa anumAna ke hetudala 'meM yadi kevala satpanA hI kahA jAtA to ghaTa, paTa, yAdi anitya padArthoM karake vyabhicAra prajAtA RtaH akAraNavAn kahA gayA hai, ghaTa paTa, Adi apane janaka kAraNoM karake sahita horahe kAraNavAn haiM / aura yadi kAraNavAnpanA itanA hI hetu kaha diyA jAtA to prAgabhAva karake vyabhicAra hojAtA hai, "anAdiH sAntaH prAgabhAvaH " anAdi kAla se calA rahA prAgabhAva apane utpAdaka kAraNoM se rahita hai, ataH "satve sati" yaha vizeSaraNa diyA gayA hai / hamAre yahA~ prAgabhAva ko dravya Adi sadbhUta SaD-varga meM nahIM ginAyA gayA hai, cAroM prabhAva padArthoM meM prAgabhAva par3A huA hai, ataH "satve sati akAraNavatva, hetu se paramANu meM nityatva siddha hojAtA hai / aba nAcArya kahate haiM, ki vaizeSikoM kA yaha kahanA bhI samIcIna nahIM hai, kyoMki una paramANUnoM kA svakIya kAraNoMse rahitapanA prasiddha hai, ataH vaizeSikoM kA saddmakAraNavatva hetu svarUpA* siddha hetvAbhAsa hai, jaba ki una paramANutroM ke upAdAna kAraNa horahe dvaNuka, tryaNuka, Adi azuddha pudgala dravyoM kA sadbhAva hai aura una paramANUnoM ke sahakArI kAraNa horahe skandha vidAraNa kI sarvatra prasiddhi hai / athavA una upAdAna kAraNa aura sahakArI kAraNoM ke hone para paramANUnoM kA bhAva ( utpatti ) hai, isa anvaya se paramAroM kA kArya panA prasiddha hojAtA hai, apane upAdAna kAraNa zraura sahakArI kAraNoM ke sAtha paramANUoM kA vyatireka bhI bana jAtA hai, ataH bar3e skaMdha ke vidAraNa se choTe choTe paramANoM kA utpAda hojAnA siddha huA / sUkSmapUrvakaH skandho na skaMdhapUrvakaH sUkSmAsti yata skaMdhAdagurutpadyata iti cena, pramANAbhAvAt vaizeSika kahate haiM ki sUtoM se vastra banatA hai, cuna kI kariNakAmoM se lUr3a bana jAtI hai, bUre se per3A bana jAtA hai, ataH sUkSma parimANa vAle dravya ko pUvavartI mAna kara bar3A skandha bana jAtA hai, kintu bar3e parimANavAle skandha ko pUrvavartI kAraNa mAna kara alpa parimANa vAlA choTA avayava upaja kara Atma lAbha nahIM karatA hai, jise ki jainamata anusAra bar3e skandha se paramANU kI utpatti mAnI jAya arthAt-bar3e skandha se choTe paramANU kI utpatti nahIM hosakatI hai, jagat meM choToM ne bar3oM ko 1 utpanna kiyA hai, bar3oM ne choToM ko nahIM, hA~ bar3e naSTa hokara bhale hI choTe hojAMya /

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332 zloka-vArtika ___ granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki isa tumhAre manamAne siddhAMta kA poSaka koI balavattarapramANa nahIM hai, choToM se jaise bar3e upajate hai, usI prakAra baDoM se bhI choTe upaja jAte haiM, kIca se kamala upaja jAtA hai, sAtha hI kamala kA bhI sar3a, gala, kara kUr3A bana jAtA hai, bar3e bar3e kulIna puruSoM ke yahAM tuccha prakRti ke manuSya janma le lete haiM, kaI rAjA, maharAjoM, yA vAdazAhoM ke santAna, pratisantAnameM jhAr3a buhAranA, palledArI karanA,paMkhA hA~kanA, Adi nIca karmakarake AjIvikA calAne vAle upaja jAte haiM, saMsAra kI gati bar3I vicitra hai| bar3e mAtA pitAoM se choTe bacce upajate haiM, bar3e geMhU se phsi kara cUna ke kaNa bana jAte haiM, mIThe khaNDoM se kuTakara bUrA banatA hai, pahADoM ko kATa kUTa kara paTiyAM, cAkI, mUrtiyAM, gaTTiyAM, Adi TukaDe, kara liye jAte hai, isI prakAra bar3e skandhoM se bhI choTe aNU upaja jAte haiM, isa siddhAnta meM pramANoM kA sadbhAva hai| vivAdAdhyAsitaH skaMdho jAyate sUkSmatonyataH / skaMdhatvAtpaTavatproktaM yairevaM te vadatvidam // 4 // vivAdagocarAH sUkSmA jAyaMte skaMdhabhedataH sUkSmatvAd dRSTavastrAdikhaMDavabhrAntyabhAvataH // 5 // vaizeSikoM kA anumAna hai, ki prativAdo ke yahAM vivAda meM prApta horahA skandha ( pakSa ) kisI anya sUkSma pariNAma vAle kAraNoM se upajatA hai, ( sAdhya ) skandha hone se ( hetu ) paTa ke samAna ( anvayadRSTAnta ) / prAcArya kahate haiM, ki isa prakAra jina vaizeSikoM ne itanA bahuta acchA kahA hai| sAtha hI ve yaha aura bhI kaheM ki vaizeSika yA naiyAyikoM ke yahAM yoM vivAda meM par3e huye ki sUkSma avayava upajate bhI haiM, yA nahIM upajate haiM ? sambhava hai, sUkSma padArtha nahIM upajate hoMyage, athavA upajate hI hoMyage to apane se choTe parimANavAle kAraNoM se hI upaja sakate haiM, aise vivAda viSaya horahe sUkSma avayava ( pakSa ) skandha ke vidAraNa se upajate haiM, ( sAdhya ) sUkSma hone se ( hetu ) dekhe jA cuke yA phAr3e jA cuke vastra, pattA, Adi ke khaNDa samAna ( anvayadRSTAnta ) / yaha anumAna nirdoSa hai, skandhoM se paramANUoM kI utpattikA jJAna karane meM bhrama jJAna hojAne kA prabhAva hai, abhrAnta yA asambhavadvAdhaka pramANoM se vastu kI siddhi hojAtI hai / ghanakApAsapiNDena sUkSmeNa vybhicaaritaa| hetoriti na vaktavyamanyasyApi smtvtH||6|| zliyAvayavakasipiMDasaMghAtato ythaa| ghanAkyAsapiMDaH samupajAyate // 7 //

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paMcama - zradhyAya 333 tathA sthaviSThapiMDebhyo'NiSThI niviDapiNDakaH pratItigocarostu sa yathAsUtropapAditaH // 8 // yadi vaizeSika ukta anumAnoM meM doSa lagAte huye yoM kaha baiTheM ki kapAsa kI uThI huI rUI ko ghanA kara sUkSma piNDa bana jAtA hai, bar3I rUI kI gaThariyA ko dabA kara choTI poTalI banA lI jAtI hai, kATanapresamila dvArA pAMca mana rUI ke bar3e piMDoM kI choTI gAMTha banAlI jAtI hai. ataH ruI kI gAMTha meM choTApana hetu raha gayA kintu vahAM bar3e skandha kA vidAraNa nahIM hai, pratyuta vahAM gAMTha se caugunI, pacagunI, bar3o kaI puriyoM kA saMghAta hai, isa kAraNa jainoM ke sukSmatva hetu kA rUI ke dave huye ghane piMDa karake vyabhicAra huA / AcArya kahate haiM, ki yaha to vaizeSikoM ko nahIM kahanA cAhiye kyoMki yoM to tuma vaizeSikoM ke diye huye anya skandhatva hetu kA bhI samAna rUpa se vyabhicAra doSa prAtA hai, dekhiye jaise zithila pravayava vAle kapAsa piMDoM ke saMghAtase dabAyA jAkara ghana avayava vAle kapAta piNDa kI acchI utpatti hojAtI hai, usI prakAra adhika sthUla piNDoM se atizaya sUkSma horahA ghana piNDa upajatA pratItiyoM kA viSaya horahA samajhA jAmro / arthAt sthUla padArthoM ke saMghAta ( sammizraNa ) se alpaparimANavAlA ghana piNDa upaja jAtA hai / bar3e bar3e rUI ke ghanIbhUta piNDoM se jA choTe choTe ghana piNDa upaje haiM, unako to skadhabhedapUrvaka hI kahA jAyagA, sUkSma mImAMsA karane para pratIta hojAtA hai, ki vRkSa meM lage huye kapAsa ke TeMToM ko kara kucha bar3e parimANavAlI ruI upaja jAtI hai, ruI ko dezAntaroM meM bhejane ke liye puna: dabAkara ke ghanI gAMTha banA lI jAtI hai, gAMTha ko khola kara punaH phailA liyA jAtA hai, phailI huI ruI ko punaH tAMta yA dUsare yaMtra se pIna kara phulA liyA jAtA hai, ruI ke phUle huye rezoM ko baTa kara sUta banAne ke liye puna: carakhA dvArA aiMThA jAtA hai, isa prakriyA meM kaI bAra choTe se bar3e aura bar3e se choTe avayava banate rahe haiM. suvarNa ke bhUSaNoM ko kaI bAra tor3a phor3a kara banAne meM bhI choToM se bar3e aura bar3e se choTe avayava banAne par3ate haiM, tola samAna hAte huye bhI geMhU se geMhU kA cUna adhika sthAna ko gheratA hai, ataH choTe pravayavoM ke saMghAta se jaise bar3e avayava kI utpatti mAnI jAtI hai, usI prakAra bar3e avaaat ke vidAraNa se choTe avayavoM yA paramANUtroM kI utpatti ko svIkAra kara lenA cAhiye, sarvajJa kI prAmnAya anusAra kahe gaye " bhedAdaNuH " isa sUtra meM usI siddhAnta kA hI to pratipAdana kiyA gayA hai, jo ki bar3e piNDa ke chedana, bhedana, se choTe avayava kA utpAda honA jagaprasiddha hai / vivAdApanovayavI svaparimANAdaNu rimAkAraNArabdhAvayavitvAt paTavaditi yairuktamanumAnaM te vadantvadamapi vivAdagocarAH sUkSmAH sthUla bhedapUrvakAH sUkSmatvAt paTakhaNDAdiva - diti / banakarpAsapiMDena sUkSmeNa zithilAvayavakapasapiMDa saMghAta rabdhena sUkSmatvasya hetorvyabhicArAnnaivaM vadatIti cet, samAnamanyatra tenaiva sva-rimANAnmahAparimANa kaarnn| rabdhenA nAdayAMva

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334 zloka- vArtika svasya hetorvyabhicArAta / yathaiva hi karNapiMDAnAM satAM samupajAyamAno ghanAvayavakarpAsa piMDaH sUkSmo na sthUla bhedapUrvakastathA sa eva teSAM sthaviSThAnAM saMyogavizeSAdu' jAyama no ghanAvayavaH svaparimANAdanaNuparimANa kAraNArabdhaH pratItiviSayaH / tato nAptopajJamida niyamakalpanamiti yathA sUtropapAditaM tatheAstu | ukta vAttikoM kA vivaraNa isa prakAra hai ki vivAda grasta horahA avayavI ( pakSa ) svakoya parimANa se alpa parimANa vAle kAraNoM se banAyA gayA hai, ( sAdhya ) zravayavI hone se ( hetu ) paTa ke samAna zranvayadRSTAnta ) / isa prakAra jina vaizeSikoM ne anumAna kahA thA ve isa anumAna ko bhI prasannatApUrvaka spaSTa bola deveM, mana meM koI bhrama nahIM kareM ki jainoM ke nirNIta aura naiyAyikoM ke yahAM vivAda ke viSaya ho rahe sUkSma pravayava ( pakSa ) sthUla pravayaviyoM ke chida, bhida, jAne ko pUrvavartI kAraNa mAna kara upaje haiM, ( sAdhya ) sUkSmapana hone se yA avayavapana hone se ( hetu ) paTa ke TukaDe yA ghaTa kI ThikuccI prathavA geMhU ke cUna Adi ke samAna ( anvayadRSTAnta ) | isa anumAna ko kahane meM vaizeSika yadi yoM vicAra kareM ki Dhillaka Dhille avayava vAle ruI ke piNDa kA sammizraNa hojAne se banAye gaye ruI ke sUkSma ( cha Te) parimANavAle ghane piNDa karake isa sUkSmatva hetukA vyabhicAra AtA hai, ataH balAtkAra se svIkAra karAye ye isa prakAra prayukta dUsare anumAna ko vaizeSika nahIM kahate haiN| yoM kahane para to prAcArya kahate hai, ki tuma vaizeSikoM ke kahe jA cuke anya pahile anumAna meM bhI samAna rUpa se vyabhicAra doSa zrAtA hai, dekhiye apanI ghanI gAMTha ke parimANa se mahAparimANa vAle kAraNoM se banAye gaye usI ghanI ruI ke piNDa karake zravayavitva hetu kA bhI vyabhicAra AtA hai, kAraNa ki jisa hI prakAra kArya ke avyavahita pUrva samaya meM upAdAna kAraNa hokara sadbhUta horahe DhIle vikhara rahe avayava vAle ruI ke piNDoM kA upAdeya hokara acchA upaja rahA ghane avayavoM vAlA ruI kA piNDa sUkSma parimAraNavAn hai, vaha choTI ruI kI gA~Tha becArI sthUla avayavI ke vidAraNa ko kAraNa mAna kara nahIM upaja rahI hai, tisI prakAra una zithila horahe atisthUla kapAsoM ke saMyogavizeSoM se upaja rahA vahI ghana avayavavAlA ruI kI gAMTha kA piNDa becArA svakIya parimANa se analpa ( mahA ) parimANa vAle kAraNoM se banAyA gayA pratItiyoM kA viSaya ho rahA hai, taba to tuma vaizeSikoM kA pahilA kahA gayA hetu bhI pranaikAntika hetvAbhAsa hai, tisa kAraNa siddha hojAtA hai, ki "sUkSmaparimANavAle kAraNoM se hI sthUla parimANa vAle kArya banate haiM, sthUla parimANa vAle kAraNoMse sUkSma parimANa vAle kArya nahIM banate haiM. yaha vaizeSikoM dvArA kI gaI niyamakI kalpanA koI sarvajJa prAptake zrAdyajJAnakA viSaya nahIM hai, alpajJa puruSa dIna hai triloka, trikAla meM pravAdhita horahe niyama kA pratipAdana nahIM karasakate haiM, ataH sarvajJa kI paramparA se mahArAjakRta sUtra meM jisa prakAra bheda se prabhu kI utpatti kahI gaI hai, aura samIcIna yuktiyAM dI gaI haiM, usI prakAra niyama kI kalpanA karo / prApta ho rahe umAsvAmI zrAcAryoM dvArA usameM jo

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paMcama - adhyAya 335 arthAta-meda yAnI vidAraNa se hI aNu upajatA hai, yaha pUrva avadhAraNa karanA acchA hai / rUI kI paMcamanI gAMTha se jo choTI ikamanI dumanI, gAMTheM tor3a phor3a kara banA lI jAtI haiM ve avayava to bheda se hI upaje huye mAne jAyaMge vaMzeSikoM kI utpAdavinAza-prakriyA kevala phaTATopa dikhAnA hai usameM rahasya kucha bhI nahIM hai, kapar3e ko phAr3adene para avyavahita uttara samaya meM jhaTa khaNDa paTa upaja jAtA hai / vahAM zravaboM kA bheda hote hote SaDaNUka, paMcAraNUka, caturaraNUka, vyaNUka, dvaNuka, paramANuyeM hokara puna: paramANutroM meM kriyA dvArA dvaNuka, vraNuka, Adi upajakara khaNDa paTa banA hai, aisI zekha - cillI kI sI kalpanAtroM meM koI pramANa nahIM hai / tathAhi - dvayoH paramANvIH saMghAtAdutadyamAno dvipradezaH skandhaH kazcidAkAzapradezadvaya vagAhI kazcit paramANuparimANa eva syAt / dvAbhyAM ca svakAraNAdadhika parimANAbhyAmutpadyamAnaH kazcidAkAza-pradezacatuSTayAvagAhI mahAn / kazcitpunarekAkAzapradezAvagAhI tatoNurevAvagAha vizeSasya niyamAbhAvAt / 'bhedasaMghAtebhya utpadyate, bhedAdaNuH " ina do sUtroM karake umAsvAmI mahAmanA ne jo kahA hai usako punaH spaSTayoM samajha lIjiyegA ki do paramANuoM ke ekIbhAva se upaja rahA do pradezoM vAlA dvaNuka skandha koI to AkAza ke donoM pradezoM ko ghera kara zravagAha kara rahA hai aura koI do paramANuoM ke mela se banA dvaNuka eka paramANu ke barAbara parimANa kA dhArI hokara AkAzake eka pradeza meM hI Thahara rahA hai yahAM taka ki ananta paramANuoM kA samudAya yA vaddha piNDa bhI eka paramANu barAbara hokara AkAza ke eka pradeza meM samA jAtA hai, hAM eka paramANu do pradezoM para nahIM Thahara sakatI hai / 6" tathA apane kAraNa horahe paramANUtroM ke pratyeka ke parimANa se adhika parimANa vAle do dvagukoM se upaja rahA koI koI caturatUka to prAkAza ke cAroM hI pradezoM para avagAha karatA santA mahAn hai aura koI caturaNUka phira prAkAza ke eka pradeza meM hI avakAza kara letA hai kabhI kabhI aisA hojAtA hai ki do do pradezoM para baiThe huye do dvacaNuko se eka caturaguru mahAn skandha upaja gayA vaha kevala AkAza ke eka pradeza para ho zravasthAna kara letA hai / ataH apane yAno caturaraNuka ke parimANa se usake kAraNa ghaNUka kA parimANa adhika yoM bhI kahA jA sakatA hai| saMyukta yA baddha granantAnanta paramANu bho eka, do, tIna, saMkhyAta prasaMkhyAta dezAM para Thahara jAtI haiM yaha bAta avazya hai ki tIna paramANu yadi dA pradezoM para ThahareM yA nA paramAnaM cAra pradezAM para ThahareMgI to Der3a Der3a paramANu eka eka pradeza para yA satrA do, savA do paramANutroM kA eka eka pradeza para Thaharane kA ThIka bAMTa nahIM kara denA cAhiye akhaNDa paramANUyeM pUre eka pradeza ko ghereMgI no paramANyeM yadi prabaddha hokara do pradezoM para ThahareMgI to eka pradeza para eka aura dUsare pradeza para zeSa AThoM hI yA eka pradeza para do aura dUsare pradeza para zeSa sAtoM athavA eka pradeza para tIna aura dUsare pradeza para zeSa chaU evaM eka pradeza para cAra

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zloka-vArtika aura dUsare pradeza para pAMca yoM isI DhaMga se Thahara sakeMgI, paripUrNa paramANu eka pradeza se nyUna sthala para jaise nahIM Thahara pAtI hai usI prakAra sva eka paramANU ke liye niyata horahe eka pradeza se atirikta dUsare pradeza yA usake kisI bhAga meM bhI apanA zarIra nahIM phailA sakatI hai / ataH saMghAta se utpanna huA avayavI adhika se adhika apane kAraNa mAne gaye paramANunoM kI saMkhyA barAbara pradezoM meM Thahara jAya athavA kama se kama eka pradeza meM hI Thahara jAya kyoMki pradeza ke lakSaNa meM " sabvANaThANadANa rihaM" pada par3A huA hai / jagat kI sampUrNa paramANuoM ko eka hI pradeza avakAza de sakatA hai yoM koI vizeSa niyama karanA to ThIka nahIM hai ki una svakIya kAraNoM ke avagAha se choTA hI kArya kA avagAha sthAna hoya jaba ki jitane paramANuoM ke saMghAtase skaMdha upajatA hai una paramANuoM kI saMkhyA barAbara pradezoM meM aura usake svalpa pradezoMmeM bhI skandha rahasakatA hai,lokAkAzameM hI pudgala Thaharate haiM / __ ataH paramANuoM kI gaNanA asaMkhyAta taka pahuMca nAvegI kintu paramANuSoM kI anantAnanta saMkhyA to lokAkAza ke pradezoM se bahuta bar3ha jAtI hai, bhale hI alokAkAza ke pradeza sampUrNa pUgala paramANuoM se anantAnanta guNe haiM, kintu alokAkAza meM eka bhI paramANu nahIM hai / kheda hai, jahAM sthAna hai, vahAM avagAha karane yogya dravya nahIM hai, aura jahAM anantAnanta dravye bharI par3I haiM. vahAM unako phaila phUTa kara rahane ke liye paripUrNa sthAna nahIM hai, hAM nirvAha tA savakA sarvatra ho hI jAtA hai, athavA isa paMkti kA yoM artha kara liyA jAya ki aAne yAnI svayaM dvaghaNukoM ke kAraNa horahe aNUparimANa vAle paramANUtroM se adhika parimANa vAle do dvadhaNUkoM se upaja rahA koI caturaNUka to AkAza ke cAroM pradezoM meM avagAha karane vAlA samacaturasra upajegA arthAt-chaha pailU ghana caukora cAra varaphiyoM ko saTA kara samabhAga meM dhara diyA jAya usI prAkRti ke samAna cAra aNUtroM ke bane catuH pradezI caturaNUka kA saMsthAna hai, yA tala Upara cAra varaphiyoM ko dhara diyA jAya athavA do varaphiyoM ke Upara punaH do varaphiyAM dhara dI jAveM evaM eka se eka varapho ko milA kara sama pradeza meM lambA vichA diyA jAya ina prAkRtiyoM ke samAna catu.pradezI skandha kA AkAra hai, gola kuprA yA adhagola nAlI ko banAne ke liye sapATa IToM ko golAI ke upayogI svalpa chIla liyA jAtA hai, yA kucha golAI ko liye huye I hI prathama se vaise hI sAMce meM DhAla lI jAtI haiM / kintu paramANUtroM kI naukeM kAlatraya meM bhI kisI ananta balazAlI jIva yA painI chano karake bhI ghiso nahIM jA sakatI haiM, ataH paramANUtroM ke gola yA naukole piNDa meM paramANuSoM kI nauMkeM avazya raheMgI sparzana indriya yA cakSuse atIndriya paramAzubhoM kI nauke TaToI yA dekhI nahIM jAtI haiM, phira bhI pratIndriya-darzI vidvAn sarvAvadhi yA kevalajJAna se gola tikone, paMca kone, Adi piNDoM meM ubhara rahIM paramANu proM ke eka pradezI paila ko spaSTa dekha lete haiM, "anAdiattamajha attantaM va idiye gejjhaM" yaha siddhAnta becArA sUkSma gaveSaNA meM sama-catarasa paramANamoM ke kaunoM ke sadbhAva kA vighAta nahIM kara pAtA hai, eka pradezo paramANu ke niraMzapana kI prazaMsA usake upama noce ke bhAgA kA nahIM bAjAgo prayayA paramAgU karake bar3e kAmanA

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paMcama-dhyAya prasaMbhava ho jAyagA ataH kisI caturaNuka kA yoM uktaprakAra cAra pradezoMmeM ThaharanA siddha hojAtA hai,tathA koI koI catuSaNuka phira AkAzake eka hI pradeza meM avagAha kara rahA santA usa cAra pradezoM meM Thaharane vAle caturaNuka se choTA aNu parimAraNa vAlA hI hai| avagAha ke vizeSoM kA koI niyama nahIM hai, cAra aNuoM kA caturaNuka skandha bhale hI eka pradeza meM raha jAya do tIna, yA cAra pradezoM meM bhI Thahara jAya, hAM pAMca, chaH, Adi adhika pradezoM meM nahIM Thahara sakatA hai| svakIya paramANu saMkhyA se adhika pradezoM meM nahIM Thaharane kA niyama hai, kyoMki eka paramANu do yA tIna pradezoM meM apane pAMva nahIM phailA sakatI hai, kintu sUkSmatva guNa ke yoga se eka paramANu ke sthAna meM aneka paramANuai ghusa kara apanI saMkhyAte nyUna pradezoM meM Thahara jAtI haiM, AkAza ke eka pradeza meM yada dvaghaNuka, vyaNuka, Adi koI bhI skandha Thahara jAya to vaha aNu kahA jA sakatA hai, use parama praNu nahIM kaha sakate haiM, apradeza, akhaNDa, eka zuddha pudgala dravya ko hI paramANu kahA jAtA hai, parama zabda kA artha antima, saba se choTA eka niraMza avayava hai, vaizeSika paNDita kevala paramANu aura dvaSaNukoM meM ho aNupanA bakhAnate haiM, yaha prazasta nahIM hai, sAtha hI ve mUrta kaI paramANuoM kA eka pradeza meM Thaharane kA virodha svIkAra karate haiM, " mUrtayoH samAnadezatAvirodhAt " aisI dazA meM anantAnanta paramANuyeM, ananta skandha, ananta mana, ananta avayavI, ye becAre asaMkhyAta pradezI loka meM kisa prakAra ThahareMge ? gambhIra prazna ke uttaradAyitva ko ve nahIM jhela sakate haiN| tathA zatANukAvayavibhedAdutpadyamAnopayavA kazcitsUkSmaH stokAkAzapradezAvagAhitvAt / kazcittA evAlpAkArApradezAgAhamAjAlpAdvahvAkAzapradezAvagAhitvAnmahAn / jisa prakAra aNugoM yA skandhoM ke saMghAta se upaje huye skandhoM kA prAkAza pradezoM meM avagAha horahA yathAyogya nirNIta kiyA hai, usI prakAra skandhoM ke bheda se upaje huye avayavI yA paramANuSoM kA AkAza ke pradezoM meM yathAyogya avagAha hojAnA samajha liyA jAya, dekhiye sau paramANumoM se bane huye zatANuka nAmaka avayavI kA vidAraNa hojAne se upaja rahA koI koI avayavI to usa zatANuka se choTA parimANa vAlA hogA kyoMki AkAza ke svalpa pradezoM meM vaha Tukar3A sthAna pA rahA hai, yadi zatANuka ne bIsa pradeza ghere to usake do Tukar3e hokara bane pacAsa, pacAsa,aNu vAle do Dukar3oM ne dasa dasa pradezoMmeM sthAna paaliyaa| yA sau pradeza vAle zatANuka ke Tukar3e pacAsa pacAsa pradezoM meM Thahara gaye, assI, bIsa, aNuproM vAle Tukar3e assI bosa pradezoM meM Thahara jAyage / aura koI koI Tukar3A sva. rUpa avayavo to AkAza ke alpa pradezoMmeM avagAha ko dhAra rahe usa hI choTe avayavI se AkAza ke bahuta pradezoM meM avagAha dhArane vAlA hone ke kAraNa mahAn hojAtA hai| . arthAt-yadi zatANuka avayavI ne AkAza ke daza pradezoM ko gherA hai, to zatANuka ke bheda se bana gaye do paMcAyata prAka avaviyoM karake prAkAza ke vosa, ghosa pradeza pro dhere jA sakate haiM /

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338 athavA dasa pradezoM meM samA rahe zatAzuka ke paMcavizati pradezI cAra Tukar3e punaH paccIsa paccIma pradezoM ko bhI ghera kara sAnanda virAjate haiM. ThiMganI mAtA ke putra usase lambe caur3e, zarIra vAle hosakate haiM, koI vAdhA nahIM hai, choTI kaNDe kI kassI se bIsoM gaja lambA, caur3A, dhuMA nikala par3atA hai, rUI kI gAMTha ke Tukar3oM ko pIna kara dasoM gaja meM phailA diyA jAtA hai, choTI makar3I ke udarastha kAraNa se bar3A jAlA bana jAtA hai, ataH alpa parimANa vAle avayavI ke Dukar3e apane janaka ke adhikRta sthAna se adhika sthAna para bhI apane pAMva phailA dete haiM, avakAza ke vizeSoM kA koI niyama nahIM hai. jaba ki isa jambUdvIpa sambandhI bharatakSetra ke pAMcasau chabbIsa aura cha: baTe unnosa yojana AkAza meM isase kaI gunI bAdara bAdara bhUmi samA sakatI hai, to phira eka avayava ke sthala meM aneka avayavoM kA Thahara jAnA koI camatkAraka nahIM hai, pravagAha denA svarUpa upakArakatva ko dhAra rahe AkAza meM chaHU dravya eka dUsare ko avakAza dene ke liye satata sannaddha rahate haiM, mAno ve sampUrNa prANiyoM ko niHsvArtha atithi satkAra karane ke liye zikSA de rahe haiM, choTI murgI ke apatya bar3e murge ke samAna hI choTe avayavI ke vidAraNa karake mahAn parimANa skandha upaja jAtA hai, padArthoM kI zaktiyAM vicitra haiM / randumayikAbhyAM bhedasaMghAtAbhyAmutpadyamAnopi skaMdhaH kazcitsvakAra garimANAdadhika parimANaH kazcinnyUnaparimANa ini sUktamutpazyAmo dRSTavirodhAbhAvAt pratIyate hi tAdRzaH / saMghAta athavA bheda se upaja gaye pravayaviyoM ke avagAha kA vicAra jaise kara diyA hai, isa hI prakAra tIsare kAraNa mAne gaye eka hI samaya meM hone vAle bheda aura saMghAta donoM se upaja rahA skandha bhI koI koI to apane kAraNa ke parimANa se adhika parimANa vAlA hojAtA hai, aura koI koI skandha apane kAraNa se nyUna pAramAraNa vAlA hokara upaja jAtA hai, bhAvArtha-dasa pradezoM meM Thahara rahe eka zatAraNuka skandha meM se cAra pradezoM meM sthita dazANuka piNDa kA vidAraNa hojAne se aura daza pradezoM meM Thahara rahe dUsare viMzatyaka piNDa kA sammizraNa hojAne se upajA ekasau daza praNutroM vAlA zravayavI apane janaka kAraNoM ke solaha pradezI yA bIsa pradezI sthAna se adhika eka sau daza pradezoM ko bhI ghera kara Thahara sakatA hai, athavA eka sau daza aNuproM kA skandha daza, ATha Adi svalpa pradezoM meM bhI avagAha kara letA hai, tathA prAne kAraNoM ke parimANa se samAna parimANa vAle kSa etra meM bhI samA sakatA hai / isa prakAra sUtrakAra dvArA bar3hiyA kahe jA cuke " bhedasaMvAtebhya utpadyate " isa siddhAnta ke vaijJAnika rahasya ko hama kaI DhaMgoM se prasiddha horahA dekhate haiM / pratyakSa pramANa se ukta siddhAnta meM koI virodha nahIM AtA hai, jaisI vastu vyavasthA pratIta horahI hai, vaisA hI prayoga sUtrakAra dvArA likhA gayA hai, vaisA hI trikAla trilAka meM abAdhita hokara pratIta horahA hai, pratIta padArthoM meM kutarkoM kI gati nahIM hai / yahAM koI jijJAsu moThA prAkSa e uThAtA hai, ki jaba saMghAta se hI skandhoM kA Atma-lAbha. 14. ......

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paMcama-adhyAya honA siddha hocukA hai, aura aNuSoM kI utpatti bheda se hI horahI kahI jA cukI hai,aisI dazAmeM tIsare upAya mAne gaye bheda aura saMghAta kA koI prayojana zeSa nahIM rahatA hai, aisA AkSepa pravartane para usa eka samaya meM huye bheda, saMghAta, donoM se skandha kI utpatti hojAne ke grahaNa kA prayojana samajhAne ke liye zrI umAsvAmI mahArAja agrima sUtra ko kahate haiN| bhedasaMghAtAbhyAM cAtuSaH // 28 // eka hI samaya meM huye bheda aura saMghAta se vaha skandha cakSu-indriya dvArA jJAtavya hojAtA hai| arthAt- jo skandha prathama cakSu indriya se grahaNa karane yogya nahIM thA vaha kucha avayava kA bheda aura kucha anya avayava ke saghAta se darzata vighAtaka sUkSmapanA ko chor3hatA huA sthUlatA parimAraNa ke upaja jAne para cakSu indriya dvArA grAhya ho jAtA hai, sUkSma pariNata skandha kA anya skandhoM ke sAtha saMghAta hojAne se to prAMkhoM dvArA dIkhanA nA prasiddha hI hai, kintu sUkSma skaMdha ke kucha avayavoM kA vidAraNa hojAnA aura usI samaya sthUlatA yA dRzyatA ke sampAdaka anya avayavoM kA mizraNa hojAne se upajI sthUla paryAya ko AMkhoM se dekha liyA jAtA hai, sUkSma kA bheda hojAne se cakSu-upayogI sthUlatA nahIM upaja sakatI hai, pratyuta sUkSma se sUkSmatara hojAyegA, ata: sUkSma ko cAkSuSa banAne ke liye isa sUtra karake kahA gayA upAya prazaMsanIya hai| bhedA-saMghAtAdbhadasaMghAtAbhyAM ca cakSurjJAnagrAhyAzyavI kazcit svaparimANAdaNuparimANa kAraNapUrva:, kazcinmahAparimANakAraNapUrvakaH, kazcitsamAnaparimANakAraNArabdhastadvaddaSTopi syAdvAdhakAbhAvAt / tdaahuH| kevala vidAraNase yA akele saMghAtame athavA bheda aura saMghAta donoMse upaja rahA netra indriyajanya jJAna dvArA grahaNa karane yogya avayavI koI koI to apane ( avayavI kArya ke ) parimANa se choTe parimANa vAle kAraNoM ko pUrvavartI upAdAna kAraNa mAnakara hojAtA hai, aura koI cakSu indriya-janya jJAna dvArA grahaNa karane yogya horahA avayavI apane parimANa se adhika parimANa vAle kAraNoM ko pUrvavartI upAdAna kAraNa lekara upaja jAtA hai, tathA tIsarI jAti kA koI avayavI apane samAna parimANa vAle hI upAdAna kAraNoM se prArabdha hojAtA hai, yAnI AkAza ke sau sau pradezoM kA ghera rahe tIna zatANukoM ke saMghAta se upaja rahA trizatANuka avayavI becArA prAkAza ke sau pradezoM hI tiSTha jAtA hai, tInasau meM bhI virAjatA hai| arthAt-bheda se jo avayavI upajA hai, vaha apane kAraNoM ke parimANa se nyUna parimAraNa ko ghere yaha to ThIka hI hai, kintu bheda se upajA avayavI ( paramANu dvaghaNuka Adi katipaya choTe avayava nahIM ) apane kAraNoM ke parimANa se adhika parimANa yA samAna parimANa vAle sthAna ko ghera kara bhI Thahara jAtA hai, yoM bheda se upaje huye avayavI meM bhI avagAha ke tInoM DhaMga lAgU hojAte haiN| isa prakAra saMghAta se upajA avayavI apane kAraNoM se

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340 zloka - vArtika adhika parimANa vAlA hoya yaha to ucita hI hai, kintu zravagAhanA zakti anusAra vaha saMghAta janya avayavI apane kAraNoM ke parimAra se nyUna parimANa aura sama parimANa vAle pradezoM meM bhI sAnanda nivAsa karatA hai / tathaiva bheda aura saMghAta donoM se upaja rahA zravayavI apane kAraNoM ke parimAraNa ke samAna parimANa kA dhArI bhale hI hoya kintu bheda- saMghAta janya avayavI svakIya kAraNa parimAraNa se adhika aura nyUna horahe zrAkAza pradezoM meM bhI Thahara jAtA hai, jaba ki eka utsaMjJA saMjJA nAmaka choTA zravayavI bhI phailanA cAhe to tInoM lokoM meM vikhara jAtA hai, taba bhI lokAkAza ke eka eka pradeza para anantAnanta paramAroM ke Thaharane kA bAMTa AtA hai, tathA tInoM loka kI sampUrNa anantAnanta praNuyeM bhI eka pradeza meM samA sakatI haiM, to phira ukta tInoM kAraNoM karake janya avayaviyoM kI sva kAraNoM ke adhikaraNa-sthala se nyUna, adhika, aura sama pradezoM meM tIna prakAra se Thahara jAnA prasaMdigdha ho jAtA hai / jisa prakAra zravayaviyoM ke upajane zraura Thaharane kI vyavasthA nirNIta hai, usI prakAra vaha bheda saMghAta donoM se upaja rahA zravayavI cakSuH indriya dvArA dekhA jA cukA hai, kyoMki bAdhaka pramANoM kA bhAva hai / bAta yaha hai, ki jagat ke anantAnanta zravayaviyoM kA anantavAM bhAga netroM dvArA dekhane yogya hai, cakSu indriya se dekhe jAne meM viSaya horahe avayavI kI viziSTa racanA hojAnA prAvazyaka hai, anya indriyoM kI apekSA netra ke liye sAmagrIkI yojanA vizeSa rUpa se karanI par3atI hai, netra dvArA jJAna karane bhrAnti ke kAraNa bhI aneka vighna upasthita hojAte haiM tabhI to bhinna bhinna DhaMgoM ke upanetra cazme ) dvArA manuSya choTe bar3e padArthoMko bar3A choTA yA camakadAra dekha lete haiM, durabIna sUkSmabIna Adi netra sahAyaka yaMtroM se huye jJAna sUkSma dRSTi se vicArane para kucha bhAgoM meM bhrAMti rUpa nirNIta hote haiM kintu ve jJAnavivekI jIva ko samyagjJAna kI prora le pahuMcAte hai / sinemA meM citrapaTa dekhanA yA anya prativimboM ( tasavIroM ) kA dekhanA bhI bhulAvA dete dete vicArazIla puruSakI samIcIna pratIti karA detA hai, zeSa sthUla-buddhi puruSoM yA rAgI ko unake dvArA bhrAntijJAna bane rahane meM hI bar3A Ananda AtA rahatA hai / cakSu indriya se kisa kisa prakAra viSaya kA grahaNa hotA hai, isa viSaya kA eka bar3A bhArI pothA bana sakatA hai / prakararaNa meM sUtra dvArA zrAcArya mahArAja ne bheda saMghAtoM se bane huye vizeSa avayavI kA cakSu indriya se grAhya hojAnA kaha diyA hai, usIko zraura bhI spaSTa karake zrI vidyAnanda zrAcAya agrima bAta dvArA kaha rahe haiM / cAcuSovayavI kazcidabhedAtsaMghAtato dvayAt / utpadyate tato nAsya saMghAtAdeva janmanaH // 1 // koI koI avayavI to bheda aura saMghAta donoM se cakSu indriya dvArA grahaNa karane yogya upaja jAtA hai, tisa kAraNa isa cakSu indriya grAhya avayavI kA kevala saMghAta se hI janma honA hama syAdvA

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paMcama-adhyAya 341 diyoM ke yahAM nahIM mAnA gayA hai / arthAt-saMghAta se acAkSuSa padArtha kA cAkSuSa artha upaja jAya, isameM Azcarya nahIM hai, kintu bheda aura saMghAta donoM se bhI acAkSuSa pratha cAkSuSa artha hojAtA hai / hAM rAjavAttika meM kevala bheda se cAkSuSa honA nahIM iSTa kiyA hai| isa kArikAmeM "bhedasaMghAtadvayAt" aisA pada nahIM kahA hai, kintu "bhedAt saMghAtAt, dvayAt,, isa prakAra tInapada nyAre nyAre kahe haiM, isase yaha bhI zrI vidyAnanda prAcArya mahArAja kA abhiprAya dhvanita hotA hai, ki tInoM svataMtra kAraNoM se acAnuSa kA cAkSuSa artha bana jAtA hai, vijJAna ( sAIsa ) kA siddhAnta hai, ki kinhIM kinhIM do gaisoM ke mila jAne se bana gaye padArtha kA cAkSuSapratyakSa nahIM hotA hai, hAM una milI huI gaisoM kA vidAraNa kara dene se upaje padArtha kA cakSu se pratyakSa hojAtA hai / motI yA hIrA kA vidAraNa kara dene se usake bhItara kA samala yA nirmala, avayavI, Tukar3a, dRSTigocara hojAtA hai. kaI avayaviyoM ke piNDa meM mila jula rahe choTe avayavI kA cAkSuSa pratyakSa nahIM hotA thA kintu usa piNDa kA bhedana kara dene se vaha avyakta avayavI vyakta dIkha jAtA hai| mUga. geMhU ur3adoM, meM anya tuccha dhAnya yA kaMkariyAM mila jAtI haiM, yA purAnI mUga Adi milA diye jAte haiM, catura grAhaka Dhera meM se thor3e muTThI bhara dhAnya ko pRthak kara gupta horahe kUr3e , karakaTa ko vyakta dekha letA hai, sone ko ghisa kara usake antaraMga rUpa ko jAMca lete haiM, haldI, katthA, supArI, bAdAma ko chinna. bhinna, kara dekha liyA jAtA hai / bAta yaha hai, ki apratiSThita pratyeka bhI horahe AmravRkSa, kelA Adi meM yadyapi pUrA eka eka jIva hai, tathApi unake choTe choTe Tukar3oM meM bhI vanaspati kAyika jIva vidyamAna haiM, macitta kA tyAgI AmravRkSa se tor3a liye gaye phala ko nahIM khA sakatA hai, hAM "suvakaM pakka natta" ityAdi prAgamokta prakriyA se acitta hojAne para pracitta prAmako khA letA hai, siloTiyA aura lur3hiyA se kacce Ama kI caTano ragar3ane para bhI yadi bar3e bar3e avayava raha jAyaMge to ve sacitta hI samajhe jAyaMge, hAM adhika baTa ( pisa ) jAne para pracitta hosakate haiM / / tyAga kI mImAMsA yaha hai, ki bhale hI indriyasaMyama ko pAlane vAlA vratI sUkhe, pake, tapAye gaye yA tIkSNa rasa vAle pAdArtha se milAye gaye aura yaMtra dvArA chinna kiye gaye pracitta padArtha ko nahIM khAya kintu inako acitta ho mAnA jaayegaa| isa prakAra eka avayavI meM aneka avayaviyoM yA pravayavoM kA sammizraNa hai, laDDU meM bAdAma, pistA, ilAyacI, kAlI mirca, sonA cAMdI ke varka, sAlama mizrI Adi dravya DAla kara milA diye jAte haiM,sundara vastra meM goTA, salamA, motI, lagA diye jAte haiM, kore kAgajoM para syAhI lagA kara akSara likhadiye jAte haiM. gRha meM ITa cUnA lakaDI, soTeM, kivAr3a, sIMkacA lagAye jAte haiM, isa prakAra ke saMyukta eka eka avayavI kA vidAraNa hojAne se unake avyakta choTe avayaviyoM kA cAkSuSa pratyakSa hojAnA prasiddha hai, khAMDa ke Dela, gur3a, Adi baddha avayavI meM kvacita yahI vyavasthA dekhI jAtI hai, tathA saMghAta aura bheda saMghAta doMnoM se cAkSuSa avayavI kA upaja jAnA kaha diyA gayA hai, ataH saMghAta se ho cAkSuSa hAne kA avadhAraNa karanA cAhiye /

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zloka- vArtika paTAdirUpavyatirekeNa caturbuddhAvapratibhAsamAnovayavI kathaM cAcuSo nAma ? gaMdha derapi cAkSuSatvaprasaMgAditi cenna, paTAdyavayavina eva cakSurbuddhau pratibhAsanAt / tadvyatirekeNa rUpasya tatrApratItergadhAdivat / 342 yahAM koI bauddha yA vaizeSika kA eka dezI paNDita AkSepa karatA hai ki cakSu indriya-janya jJAna meM paTa, pustaka, Adi ke rUpa ke sivAya anya koI bhI avayavo nahIM pratibhAsa rahA hai, aisI dazA meM vaha asat avayavI bhalA kisa prakAra cakSu indriya dvArA upaje huye jJAna kA viSaya hosakatA hai ? batAo / yoM to gandha, rasa, Adi kA bhI cakSu indriya se grAhya hojAne kA prasaMga prajAvegA yAnI rUpa yA rUpa jAtIya ke atirikta anya padArthoM kA bhI yadi netroM se pratibhAsa hone lage to gandha, sparza, Adika kA bhI netra se hI pratibhAsa hojAvegA, netra ke atirikta zeSa cAra, pAMca, atIndriya indriyoM kI kalpanA karanA vyartha par3egA / prAcArya kahate haiM ki yaha to nahIM kahanA kyoMki ghaTa, paTa, Adi zravayaviyoM hA hI cakSu indriya-janya cAkSuSapratyakSa meM pratibhAsa horahA hai, una paTa Adika se sarvathA vyatiriktapane karake rUpa kI usa sthala meM pratIti nahIM ho rahI hai jaise ki phUla itra kastUro, bAdi surabhi skandhoM ke atirikta gandha kI yA modaka, per3A. imaratI, Adi rasIle padArtho se bhinna koI rasa Adi kI pratIti nahIM hotI hai / tabhI to gandha yA rasa ke prApta karane kI abhilASA pravartane para gandhavAn, rasavAn padArtha ho lAye jAte haiM / bhAvArtha - bhojana karane ke liye kevala mukha hI nahIM caukA meM bheja diyA jAtA hai, kintu tadabhinna pUrA zarIra le jAnA par3atA hai| eka aMga yA upAMga kI hI abhilASA jAgRta hone para pUre agI ko prApta karane ke liye prayatna karanA Avazyaka hai / aMgI se aga alaga nahIM hai / aneka lobhI yA tuccha mitavyaya kI korI DIMga mArane vAle puruSa apane zikSaka guru ke akele jJAna ko hI apane nikaTa bulAnA cAhate haiN| zikSaka kI AtmA ke anya guNa yA guru ke bhojana, vasana, vAla gopAla prAdika ko ve lobhI lakSya meM nahIM rakhanA cAhate haiM, hitopadezaka ko bhojana karAne meM bhI unakA kaMjUsa hRdaya saMkucita hojAtA hai, hameM to guru ke jJAna se hI prayojana hai, anya guNoM yA agoMkA nAdara, satkAra, puraskAra, kyoM kiyA jAya ? aisA ve avinIta, aziSTa, kRtaghna, lobhI puruSa vicAra kara lete haiM " dhik etAdRzaM " / lekhanI kA pAMcasaumAM pragravartI bhAga kevala likhane meM upayukta hai| kintu pUrI eka vitasta kI lekhanI thAmanI par3atI hai| prati dina ke saikar3oM kAryoM meM zarIra ke choTe choTe saikar3oM zravayava hI nyAre nyAre kArya kara rahe haiM, lekhaka, sunAra, sUjI, rasoiyA, palledAra zradhyApaka, ciThThIrasA, malla, sainika, Adi puruSoMke nyAre nyAre prAMga, upAMga vizeSatayA kArya karate rahate / kitane hI zarIra ke zravayava to aise haiM jo janma bhara meM eka vAra bhI kAma meM nahIM Ate haiM, etAvatA akhaNDa agIkA tiraskAra nahIM kara diyA jAtA hai / prakaraNa meM yaha kahanA hai ki kevala avayavI se sarvathA atirikta mAna liye gaye rUpa rasa, gaMdha, sparza, Adi kI kadAcit bhI pratIti nahIM hotI hai|

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paMcama - adhyAya catuvu drau rUpaM pratibhApate na punastadabhinnoti bruvANaH kathaM svasthaH ? kathaM rUpAdibhinnovayavI rUzmetra na syAditi cet tasya tataH kathaMcidbhedAt / na hi sarvathA guNaguNinorabhedamAtramAcakSmahe pratInirodhAta paryAyArthatastayorbhedasyApi pratIteH / sarvathA' bhede tayorbheda itra guNaguNibhAvAnupapatteH guNasvAtmavatkuTapaTavacca / cakSuH indriya-janya jJAna meM akelA rUpa hI pratibhAsatA hai kintu phira usase bhinna ho rahA zravayavI nahIM dIkhatA hai, isa prakAra kahane vAlA paNDita bhalA kaise svastha kahA jA sakatA hai ? mUrcchita puruSa hI aisI pUrvApara viruddha bAtoM ko bakatA hai| yadi vaha paNDita yoM kahe ki rUpa se abhinna horahA zravayavI to rUpa hI kyoM nahIM hojAyagA ? ataH rUpa kA darzana usa pravayavI kA hI darzana samajha liyA jAya / yoM kahane para AcAya kahate haiM ki usa rUpI avayavIkA usa akele rUpa guraNa se kathaMcit bheda hai sarvathA abheda nahIM hai, hama guraNa aura guNIke kevala sarvathA abheda ko nahIM vakhAna rahe haiM / aisA vyAkhyAna karane meM to pratotiyoMse virodha AtA hai / 343 satya bAta yaha hai ki paryAyoM ko jAnane vAlI paryAyArthika naya anusAra vicArane se una guNa aura guraNI kA bheda bhI pratIta ho rahA hai / kacce ghar3e ko pakA dene para uso ghar3e kI zyAmatA kA nAza hokara raktatA kA utpAda hojAtA hai, rUpa, rasa, Adi ke kramase huye aneka jJAna naSTa hote rahate haiM / kintu jJAtA, smartA, pratyabhijJAtA AtmA vaha kA vahI banA rahatA hai / yadi guraNa aura guNIkA sarvathA abheda mAna liyA jAyagA to sahya vidhya, malla pratimalla, svarga naraka, prAdika sarvathA bhinna ho rahe padArthoM ke sarvathA bheda pakSa meM jaise inakA guNa guNI bhAva nahIM banatA hai / usI ke samAna sarvathA abheda pakSa meM bhI rUpa aura rUpavAnkA guNaguNIbhAva nahIM bana sakatA hai, dekho guraNa aura usase sarvathA abhinna horahI guNa kI AtmA ( svarUpa ) meM guNa guNI bhAva nahIM hai tathA savathA bhinna ho rahe ghaTa aura paTa meM bhI guNaguNIbhAva nahIM mAnA gayA hai inhIM ke samAna anya bhI sarvathA bhinna yA sarvathA abhinna padArthoM meM svabhAva svabhAvavAnpanA yA guNaguNIpanA nahIM ghaTita ho sakegA / tatra dravyArthikaprAdhAnya dravyasvarUpAdabhinnatvAdra pasya cAkSuSatve dravyasya cAkSuSatvasiddhiH spRzyAdabhinnasya sparzasyAbhAvAttatra svArzanatvasiddhiriti cet paryAyArthikaprAdhAnyAcca dravyAdbhedepi rUpasyeva dravyasyApi cAcuSatvopagamAnna tasyAcAnupatvaM nApyasyAsparzanatvaM sparzasyeva tadddravyasya spArzanatvapratIteH / na ca dArzanaM spAzanaM ca dravyamiti dvIMdriyagrAhyaM dravyamupagamyate tasya ghrANarasanazrotramanAgrAhyatvenApi prasiddheH / . usa guraNa guNo svarUpa vastu meM dravyArthika dRSTi ko pradhAnatA anusAra dravya svarUpa se bhinna hojAne ke kAraNa rUpa yadi cAkSuSa mAnA jAyegA to sAtha hI tadabhinna dravya ko bhI cAkSuSapane kI siddhi hojAtI hai / yadi yahAM koI vaizeSika paNDita yoM kaTAkSa kare ki chUne yogya spRzya dravya se abhinna ho rahe sparza kA abhAva hai, dravya se guraNa sarvathA bhinna hai ataH usa vastu meM sparza ke to sparzana

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344 loka-vArtika indriya dvArA grAhya hojAne kI siddhi hojAtI hai| yoM kahane para to granthakAra kahate haiM ki paryAyArthika naya kI pradhAnatA se dravya se bheda hone para bhI rUpa ke samAna dravya kA bhI cAkSuSapanA abhI svIkAra kiyA gayA hai | ataH dravyArthika viSaya ke samAna paryAyArthika viSaya se bhI dravya ko cAkSuSapanA hai, usa rUpavAle dravya kA acAkSuSapanA nahIM hai aura isI prakAra dravya ko sparzana indriya dvArA gocara hojAne niSedha bhI nahIM hai dravyArthika yA paryAyArthika naya anusAra spaza ko jaise sparzana indriya dvArA grAhyapanA hai usI prakAra usa sparzavAle dravyakA bhI spArzanapanA pratIta horahA hai / bAta yaha hai ki vaizeSika paNDita dravyoM ke vahirindriyajanya pratyakSa meM rUpa ko kAraNa mAnate I vastra, haiM / " rUpamatrApi kAraNaM dravyAdhyakSa " prAcIna vaizeSika vAyu dravyakA pratyakSa nahIM mAnate haiM, vijAtIya sparza karake vilakSaraNa zabda karake, tRNa yAdikoM kA ur3a kara adhara DaTe rahane se aura zAkhA, pate, zrAdike kampa karake vAyu kA anumAna kara liyA jAtA hai| isI prakAra prAcIna vaizeSika paNDita rasanA indriya kI aura ghrANa indriya kI dravya ke graharaNa karane meM sAmarthya nahIM mAnate haiM nAnA jAti ke rasa vAle avayavoM karake vanAye gaye avayavI ko ve nIrasa svIkAra kara lete haiM, usa avayavI meM avayavoM ke rasa kA hI rAsana pratyakSa hotA hai / hAM navIna vaizeSika vAyu kA pratyakSa mAna lete haiM, aneka rasa vAle avayavoM se upaje huye pravayavI meM citra rasa mAnane ke liye bhI ve udyukta haiM, ityAdika vaizeSikoM ko samasyA bar3I viSama hai / 66 udbhUta sparzavadravyaM gocaraH so'pi ca tvacaH, rUganyaccakSuSoyogyaM " yoM kaha navIna vaizeSikoM ne rUpa aura sparza guNa tathA rUpavAn aura sparzavAn dravyoM kA vahiraMga indriyoM se pratyakSa hAjAnA abhISTa kara liyA hai kintu itanA lakSya rahe ki dravya ko kevala cakSuH indriya aura sparzana indriya se hI grahaNa karane yogya nahIM svIkAra kara liyA jAya yAnI cakSu indriya-janya cAkSuSa pratyakSa kA viSaya hArahA dArzana aura sparzana indriya-janya pratyakSa kA viSaya hArahA spArzana yo kevala do hI indriyoM karake grahaNa karane yogya nahIM mAna baiThanA cAhiye kyoMki usa pudgala dravya ko nAsikA, jihvA, kAna aura mana indriyoM dvArA grahaNa karane yogyapana karake bhI prasiddhi ho rahI hai ataH vaizeSikoM kA ekAnta prazaMsanIya nahIM hai / rUpAdirahitasya dravyasyeva dravyarahitAnAM rUpAdInAM pratyacAdyaviSayatvAdasarva paryA yANAM matizrutayo viSayatvavyavasthApanAt / jaina siddhAnta anusAra guNa aura guNI meM kathaMcit prabheda hai, guNoM se rahita hokara kaMvala guNI kA sadbhAva sambhava hai, vaizeSiko ne prAdya kSaNa meM avayavo kA guNarahita upajanA svAkAra kiyA hai yaha mantavya sarvathA poca hai tathA guNI dravyake vinA akele guNoM kA nivAsa karanA bhI usa hI prakAra asambhava hai / tabhI to rUpa, rasa, prAdika se rahita ho rahe dravya kA jaise pratyakSa Adi pramANoM dvArA gocara hojAnA nahIM prabhISTa kiyA hai| usI ke samAna dravya se rahita hArahe kevala rUpa zrAdi - guNoM kA bhI feat at pratyakSAdipramANa se grahaNa nahIM ho pAtA mAnA hai bhAya ke vinA rUpa

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paMcama-adhyAya Adika guNa becAre kahAM Thahara rahe jAne jAsakate haiM ? dravya ke pratyakSa meM jaise rUpa AdikoM kA sahita panA vaizeSikoM ke yahA~ aAvazyaka hai| upI prakAra rUpa AdikoM ke pratyakSa meM bhI unake adhikaraNa horahe dravyoM kA sAtha hI avalokana hojAnA apekSaNIya hai| yadi koI yahAM yoM tarka kareM ki dIpaka proTa meM rakhA rahatA hai usakI prabhA dIkha jAtI hai, kuTakI parokSa meM dUra kuTatI rahatI hai phira bhI usake rasa kA pratyakSa ho jAtA hai, zIzI ke itra kA pratyakSa nahIM hojAne para bhI usakI phailI huI sugandha sUpa lI jAtI hai, dUravartI agni prAdi ke sparza ko chU liyA jAtA hai| isa para jainoM ko yaha kahanA hai, ki vastutaH gaveSaNA kI jAya to dIpaka panI kalikAzarIra meM hI nimagna hai, prabhA yA prakAza ke upAdAna kAraNa to dhara yA cauke meM phaila rahe pudgala ska. ndha haiM, sUrya yA dIpaka tA prakAza ke nimitta maa| haiM. isI prakAra dUra vA naimittikA anusAra indriyoM ke nikaTavartI pudgala skandha hI kar3ave, sugaMdhita, uSNasparzavAle, pariNata hogaye haiM, ataH jaba kabhI rUpa AdikoM kA pratyakSa hogA vaha dravya-sahitoM kA hI hogA yaha jaina siddhAnta nirava dya hai / umAsvAmI mahArAja ne prathama adhyAya meM 'mati tayonibandho dravyeSvasarvaparyAyeSu" isa sUtra dvArA chaH dravyoM kI asarva paryAyoM aura samparNa chaH U dravyoM ko matijJAna aura tha tajJAna ke gocara-pane karake vyavasthA karAdI hai, katipaya paryAyoM se sahita horahe dravya kA matijJAna yA zra tajJAna se pratibhAsa hotA hai. isI bAta ko dUsarI vacana bhaMgI se yoM kaha lo ki matijJAna yA zra tajJAna dvArA dravyo meM vRtti hokara jAne jA rahe rUpa, rasa, Adi katipaya paryAyoM kA parijJAna hotA hai, ataH darzana. sparzana, ke samAna dravya ko rAsana, nAsikya, zrautra, mAnasika bhI svIkAra piyA jAya / guNa aura guNo kA kathacit abheda mAnane para vaizeSikoM ko citra rUpa, citra rasa, citra sparza, citra gandha, mAnane kA bAjha nahIM bar3hAnA par3egA aura rasanAsaMyogasannikarSa, tvaksaMyogasannikaSa tabhI saphala hoskeNge| idameva hi pratyakSamya pratyakSatvaM yadanAtmavA vekena buddhau svarUpasya samarpaNaM / ime punA rUpAdayo dravyarahitA evAmRnyadAnakrAyaNaH svarUpaM ca nApadarzayanti pratyakSatAM ca svIkatu - micchantIti sphuTamabhidhIyatAM / cUki pratyakSajJAna kA pratyakSAnA yahI hai, athavA pratyakSa pramANa ke viSaya horahe artha kA pratyakSa hojAnA yahI hai, jo ki prapane ( viSaya svarUpa ) se bhinna horahe ananta padArthoM kA pRthaka bhAva karake pratyakSabuddhi meM svakIya rUpa kA bhale prakAra arpaNa karadenA hai, dravya se rahita horahe ye rUpa grAdika hI phira mUlya nahIM dekara kraya karane vAle horahe haiM, buddhi meM apane svarUpa ko nahIM dikhalAte haiM, aura apane pratyakSa hojAne ko svIkAra karanA cAhate haiM, iso bAta ko prApa bauddha spaSTa karate rhiyegaa| prarthAt-vikraya padArtha ko mUlya nahIM dekara kraya karanA ( kharIdanA ) bar3A bhArI corI kA doSa hai, bauddha sthAna sthAna para yoM kaha dete haiM, ki pApa jainoM yA naiyAyikoM ke yahAM mAnA skandha yA avayavI

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rUd zloka-vAtika koI padArtha nahIM hai, vaha skandha apane pratyakSa jJAna meM apanI AtmA kA samarpaNa nahIM karatA hai, aura apanA pratyakSa hojAnA cAhatA hai, viSaya kA apanA pratyakSa karAne meM jJAna ke liye apanA AkAra arpaNa kara denA hI mUlya de denA hai, jJAna meM padArthoM kA prativimba par3a jAnA svarUpa prAkAra ko mAnate huye sAkAra jJAna-vAdI bauddhajana jJAna ke liye apane AkAra kA samarpaNa karadenA hI viSaya karake mUlya de dene kI utprekSA kara lete haiM / hAM jaina vidvAn viSaya bhUta arthoM kI jJAna dvArA vikalpanA hojAnA hI AkAra mAnakara jJAna ko sAkAra iSTa karate haiM, jJAna meM graMthoM kA prativimba nahIM par3atA hai / satya bAta yaha hai ki bauddhoM ke yahAM mAnI gayI sUkSma prasAdhAraNa, kSaNika, paramANu, svalakSaNoM kA hI kisI ko kadAcit pratibhAsa hotA hai, ye paraNayeM hI pratyakSa buddhi meM apane svarUpa kA samarpaNa nahIM karatI huI apanA pratyakSa hojAnA mAMgatI haiM, ataH bauddhoM kI kalpita paramANuyeM amUlyadAna krayI haiM, avayavI to apane arthavikalpa svarUpa AkAra ko pratyakSa meM samarpaNa kara apanA pratyakSa karanA cAhatA hai, ataH amUlyadAnatrayI nahIM hai, apane se bhinna padArthoM kA pRthagbhAva kara buddhi meM zuddha prameya ke nija svarUpa kI vikalpanA hojAnA aisA mUlya dekara saudA lenA jainoM ko abhISTa hai / bhane zrAzraya dravyake sahita horahe hI rUpa, rasa, Adika viSaya buddhike liye apanA mUlya dekara pratyakSa honA cAhate haiM, dravya rahita akelA rUpa yA rasa- rahita korA dravya cora hai, DAMkU hai, gaMThakaTA hai, uThAIgIrA hai, zrataH nyAyazAlinI buddhi kevala guraNa yA kevala guraNI kA pratyakSa nahIM karAtI hai, yaha bauddhoM ko spaSTa kahanA par3egA aba ve dravya-rahita kore rUpa yA rasa ko nahIM svIkAra kara sakate haiM, kyoMki matijJAna meM dravya se sahita ho rahe rUpa AdikoM kA hI parijJAna ho rahA hai "varNAdaya eba na skandhAH " athavA "avayavA eva na zravayavI " ye mantavya samAcIna nahIM hai / etena zrutajJAneSyapratibhAsamAnAH zrutajJAnaparicchedyatvaM svIkatu micchatasta evAmUnyadAnakrayiNaH pratipAditAsvadrAhatadravyavat tataH pratItisiddhamavayavinaH cAcuSatvaM spArzanatvAdi samupalakSayati vAdhakAbhAvAt / isa ukta kathana karake isa bAta kA bhI pratipAdana kara diyA gayA hai, ki sarvathA asat ho rahe padArtha kA pratibhAsa nahIM hosakatA hai, ataH zrathaM se arthAntara ko jAnane vAle zrutajJAna meM bhI nahIM pratibhAsa rahe ye dravyarahita kore rUpa prAdika padArtha apanA zra tajJAna dvArA pariccheda hojAnA svIkAra karanA cAha rahe ve amUlyadAna krayI haiM, jaise ki una rUpa AdikoM se rahita horahA korA dravya zramUlyadAna krayI hai| arthAt - jaba vaNaM, saMsthAna prAdika - Atmaka skandha kI sphuTa pratipatti ho rahI hai, aura dravya hita kore rUpa Adika yA rUpa Adi se rahita kore dravya kI kvacit, kadAcit kasyacit, pratIti nahIM ho rahI hai, aisI dazA meM inakA zrutajJAna meM bhI pratibhAsa nahIM hosakatA hai, ataH mUlya nahIM dekara yoM hI jhapaTalenA yaha doSa sAMkhya yA bauddhoM ke Upara hI AtA hai, syAdvAdiyoM ke yahAM to viSaya karake

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paMcama adhyAya vikretA ko svakIya vikalpanA svarUpa pUrA mUlya dekara apanA pratyakSa karAnA mAnAgayA hai, tisa kAraNa avayavI kA cAkSuSapanA sUtrokta anusAra pratItimroM se siddha hojAtA hai / 347 bheda saMghAtoM se cAkSuSa hoya itanA hI nahIM sUtrakAra ko abhipreta hai, pratyuta cAkSuSavanA yaha pada spArzana, rAsanapana, Adi kA bhI bhale prakAra upalakSaNa kara letA hai, koI bAdhaka pramANa nahIM haiM / bhAvArtha - " tadbhinnatve sati tatsadRzatvamupalakSaNaM" pracAkSuSa bhI atrayavI ina bheda aura saMghAta se cakSu indriya dvArA grAhya hojAtA hai, ukta sUtra kA itanA hI abhiprA nahIM liyA jAya kintu pahile aspArzana, arAsana, Adi ho rahe padArtha bhI bheda aura saMghAta se punaH sArzana, rAsana Adi hojAte haiM, aisA ukta sUtra kA udAra abhipretArtha hai / kiM punardravyasya lakSaNamityAha / jIva Adi chaH U dravyoM kA vizeSa lakSaNa to una sthaloM para sUtrakAra mahArAja ne kaha diyA hai, kintu sAdhAraNa rUpa se dravya kA lakSaNa abhI nahIM kahA jA cukA hai, ataH yaha kahanA cAhiye ki dravya lakSaNa phira kyA hai ? aisI jijJAsA pravartane para zrI umAsvAmI mahArAja isa agale sUtra ko kahate haiM / sadddravyalakSaNam // 26 // I dravya yA dravyoM kA lakSaNa sat hai / arthAt jo vidyamAna raha cukA hai, vidyamAna hai, vidyamAna rahegA vaha sat padArtha dravya hai, jo sat nahIM hai, vaha dravya nahIM hai, naiyAyika, vaizeSika, mImAMsaka, bauddha, Adi ke yahAM tatva yA dravya kA lakSaNa ThIka ThIka nahIM bana sakA hai, joki pravyApti, prativyApti zrasambhava doSoM karake rahita hoya vaizeSikoMdvArA dravyatva ke yoga se dravya samajhA jAtA hai, ityAdi lakSaNoM kA vicAra kiyA jA cukA hai| paramArtha rUpa se dekhA jAya to yaha dravya kA sUtrokta lakSaNa sarvatra, sarvadA, nirdoSa hai / jaise ki artha kriyA- kAritva vastu kA lakSaNa hai, "svaparAtmopAdAnApohanavyavasthApAdyaM hi vastuno vastutvaM" isI prakAra dravya yA tatva bhI sat lakSaNa vAlA hai, paMcAdhyAyIkAra paNDita rAjamalla jI dvArA "tatvaM sallAkSaNikaM sanmAtra' vA yataH svataH siddhaM / tasmAdanAdinidhanaM sva-sahAyaM nirvikalpaM ca" isa padya karake tatva ke san lakSaNa ko puSTa kiyA gayA hai, kyoM na ho jaba ki mahAn pUjya zrI kundakunda AcArya mahArAja ne sattA ko hI dravya kA AtmA nirdhArita kiyA hai, anantAnanta guNoM ke piNDa ho rahe dravya meM astitva kA prabhAva zrota pota chA rahA hai, dravya se astitva abhinna hai, ataH dravya kA satpanA zrAtmabhUta lakSaNa hai / atha vizeSataH sadddravyasya lakSaNaM mAmAnyato vA 1 yadi vizeSatastadA paryAyANAM dravyatvaprasaMgAdativyAptirnAma lakSaNadoSaH, avyAptizca trikAlAnuyAyini dravye sadvizeSAbhAvAt vartamAna dravya eva tadbhAvAt / yadi punaH sAmAnyatastaddravyasya lakSaNaM zuddhameva dravyaM syAditi saivAvyAptirazuddhadravye tadabhAvaditi vadataM pratyucyate /

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348 zloka-pAtika aba yahA~ kisI kA pUrva pakSa prArambha hotA hai ki yaha dravya kA lakSaNa jo sata kiyA gayA hai vaha kyA vizeSa rUpa se satpanA dravya kA lakSaNa hai ? athavA kyA sAmAnya rUpa se satpanA dravya kA lakSaNa isa sUtra meM kahA gayA hai ? btaayo| yadi prathama pakSa anusAra vizeSa rUpa se satpanA dravya kA lakSaNa mAnA jAyegA taba to ghaTa, paTa. nAraMgI, amarUda, kAlA, nIlA, khaTTA, mIThA, prAdi paryAyoM ko bhI dravyapana kA prasaMga pAjAvegA yaha lakSaraNa kA ativyApti nAmaka doSa huyA, paryAyeM bhI vizeSa rUpa se sat haiM kintu ve paryAya dravya nahIM mAnI gayIM haiM. anyathA yAnI abheda pakSa para bala diyA jAyagA taba to dravya, guNa, paryAya, ina tIna arthoM kI vyavasthA nahIM kI jA sakegI tathA bizeSa rUpa se sat ko dravya kA lakSaNa mAnane para avyApti doSa bhI AtA hai| kyoMki bhUta, vartamAna, bhaviSya, ina tInoM kAloM meM anvaya rUpa se anuyAyI horahe dravya meM vizeSatayA satpanA nahIM hai, vartamAna dravya meM hI vaha vizeSa sadapanA vidyamAna hai trikAla anuyAyI dravya meM to sAmAnya rUpa se satpanA Thahara sakatA hai ataH gau kA lakSaNa zukla kaha dene se jaise avyApti, ativyApti, donoM doSa Ate haiM , usI prakAra vizeSa sat ko dravya kA lakSaNa karane para ativyApti, avyApti. ye donoM doSa Ate haiN| yadi phira dvitIya pakSa anusAra sAmAnya rUpa se usa sat ko dravya kA lakSaNa kahA jAyegA taba to zuddha dravya hI dranya hosakegA isa kAraNa phira vahI adhyApti doSa pAyA kyoMki dvaghaNuka, vyaNuka nArakI jIva, manuSya, Adi azuddha dravyoM meM usa sAmAnya rUpa se satpana lakSaNa kA abhAva hai| ataH dravya kA ukta lakSaNa nirdoSa nahIM hai, isa prakAra vAda kara rahe kisI paNDita ke prati prAcArya mahArAja karake agrima vAtika dvArA spaSTa samAdhAna kahA jAtA hai| sadravyalakSaNaM zuddhamazuddhaM savizeSaNaM / proktaM sAmAnyato yasmAttato dravyaM yathoditaM // 1 // jisa kAraNa se ki cAhe zuddha dravya ho yA azuddha dravya ho athavA anya kisI prakAra jIvatva pudgalatva, Adi vizeSaNoM me sahita dravya hoya yaha saba sAmAnya rUpa se satpanA bahuta acchA kahA gayA hai tisa hI kAraNa savajJa AmnAya se cale A rahe zra tajJAna anusAra dravya kA lakSaNa sUtrakAra mahArAja ne kaha diyA hai jo ki trikAla, triloka meM pravAdhita hokara avyApti, ativyApti, doSo kA nivAraNa karatA huA yathArtha hai| ____na he vizeSataH sadvyalakSaNaM yatotrAtivyAptyavyAptI syAtAM sAmAnyatastasya tanlapaNatvAt / nacaivaM zuddhadravyameva sallakSaNaM syAdazuddhadravyameva sanlakSaNaM syAdazuddhadravyasyApi tllkssnntvoppH| tato nAvyAptilakSaNasya / yathaiva hi dezakAleravicchinnaM sarvatra savedA sarvathA vastuni satsaditi pratyayAbhidhAnavyavahAranibaMdhanaM sacAsAmAnyaM zuddhadravyalakSaNamavAdhamanubhyamAnamAvAlaprasiddhaM tathA sarvadravyavizeSeSu dravyaM dravyamityanubhUtavuddhayabhidhAnanirvadhanadravyo pAdhi sadevadvyatvamazadravyasavizeSaNasya satvasyAMzuddhasvAda /

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paMcama-adhyAya 346 hama prArhata siddhAntI prathama pakSa anusAra vizeSa rUpa se satko dravya kA lakSaNa nahIM svIkAra karate haiM / jisase ki isa lakSaNa meM ativyApti, avyApti dopa hojAte, hama to sAmAnya rUpase usa sat ko usa dravyakA lakSaNa hojAnA svIkAra karate haiM / isa prakAra mAnane para zuddha dravya hI sat lakSaNa vAlA nahIM ho sakegA jisase ki dvitIya pakSa anusAra avyApti doSa pAjAya azuddha dravya ko bhI usa sAmAnyataH satpana lakSaNa se yuktapanA bana jAtA hai, tisa kAraNa sampUrNa lakSyoM meM sAmAnya sata isa lakSaNa kI ghaTanA hojAne se lakSaNa ke upara avyApti doSa nahIM pAtA hai, kAraNa ki jisa hI prakAra sampUrNa deza aura sampUrNa kAloM karake nahIM vicchinna horahA aTUTa . tAsAmAnya becArA sabhI sthaloM para sampUrNa kAloM meM sabhI prakAroM karake vastu meM " sat hai sat hai " aise jJAna aura vyavahAriyoM meM bole jA rahe zabdavyavahAra kA kAraNa horahA santA zuddha dravya kA lakSaNa hai joki bAlaka, vAlikA, pAmara, se prArambha kara prakRSTa vidvAnoM taka vAdhArahita hokara anubhavA jA rahA santA prasiddha hai| tisa prakAra sampUrNa jIba, pudgala, dharma, Adi vizeSa dravyoM meM bhI " ye dravya haiM yaha dravya hai" ityAdika rUpa se anubhave jA rahe jJAna aura zabda vyavahAra ke kAraNa horahe dravya ko vizeSaNa mAna rahA sat hI dravyapana hai / " manuSya jIbaH san" yoM azuddha dravya karake vizeSaNa sahita horahA satva hI azuddhatA hai / arthAda-zrI siddhabhagavAn, aAkAza, Adi zuddha dravyoM meM jaise " sat sat" isa jJAna aura zabda yojanAke vyavahAra kA kAraNa sattA sAmAnya hI dravya kI zuddhatA hai, usI prakAra dvathaNuka, nArakI, prAdi - zuddha dravyoM yA vizeSa vizeSa jIva Adi dravyoM meM " dravya hai dravya hai " aise jJAna yA zabdoM ke hojAne kA kAraNa horahA satva hI dravya kI azuddhatA yA vizeSa vyaktitva hai| ataH dravya kA lakSaNa sAmAnyataH satpanA zuddhadravya ke samAna azuddha dravyoM meM bhI caritArtha hai| ___evaM jIvapudgaladharmAdharmAkAzakAladravyaM pratyetavyaM / kramayogapadyavatti-svaparyAyavyApi-jIvatvavizeSaNasya satvasya jI dravyasattAdRk pudgalava viziSTamya pudgaladravyanvAta kramAkramabhAvidharmaparyAyApidharmatvavizeSaNasya dharmadravyatvAta. -thAvidhAdharmatvopahitasyAdharmadravyatvAt, tAdRzAkAzatvopAdherAkAzadravyatvAt, kramAkramamAdiparyAyavyApikAlatvaviziSTasya kAladravyatvAt / jaise zuddha dravya athavA azuddha dravya isa sAmAnya rUpa se satpana lakSaNa karake tadAtmaka horahe haiM / isI prakAra vizeSaraNasahita satva ko dhAra rahe jIvadravya, pudgaladravya, dharmadravya, adharmadravya, AkAza dravya aura kAla dravya bhI vizvAsa kara lene yogya haiM, kAraNa ki jIva kI krama se varta rahI kramabhAvi paryAyeM, aura yugapatpana se varta rahe guNanAmaka sahabhAvI paryAyeM yoM apanI donoM jAti kI paryAyoM meM vyApa rahA jovatva nAmaka vizeSaraNa kA dhArI satva hI jIva dravya hai| arthAt -jIva meM sAmAnya satva raha gayA jo ki trikAla-vartI sahabhAvI, kramabhAvI paryAyoM. meM vyApa rahe jIvana nAmaka vizeSaNa se saMyukta hai| usI DhaMga se tisa prakAra kI krama aura yugapatpane se varta rahI apanI apanI paryAyoM meM vyApa

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350 zloka-vAtika rahe pudgalatva se viziSTa ho rahI sattA hI pudgaladravya hai / krama aura prakrama se hone vAlIM dharmadravya kI nija paryAyoM meM vyApa rahe dharmadravyapana vizeSaraNa se prAlIDha ho rahe satva ko dharmadravyapanA hai / tathA tisI prakAra yAnI apanI krama, akramavartI adharmadravya sambandhI paryAyoM meM vyApa rahe adharma dravyapana vizeSaraNa ko pahana rahI sattA hI adharma dravya hai / tinhIM ke sadRza apanI prAkAza sambandhI krama, akramavarttI paryAyoM meM vyApa rahe zrAkAzatva nAmaka upA vidhArI satva ko AkAza dravya mAnA jAtA hai / tathaiva krama, akrama, se hane vAlIM apanI kAla dravya kI paryAyoM meM vyApa rahe kAlatva vizeSaraNa se viziSTa horahA satva hI kAla dravya hai ataH vizeSaraNa hokara una dravyoM meM vartta rahA satva hI jIva prAdi dravyoM kA tadAtmaka lakSaNa hai pratyeka jIva dravya yA eka eka pudgala dravya meM bhI usa nija paryAyoMmeM vyApa rahe vyaktitva vizeSaNa se yukta ho rahe satvakA tAdAtmya bana rahA hai jo ki dravya kA lakSaraNa kiye jAne yogya hai / * nanvastu saddravyasya lakSaNaM tattu nityameva, tadevedamiti pratyabhijJAnAt tadanityatvaM SghaTanAt sarvadaH vAdhakarahitatvAditi kazcit pratikSa samutpAdavyayAtmakatvAnnazva me tadvi cchedapratyayasyAbhrAMtasyAnyathAnupapatterityaparaH / taM pratyAha / , yahA~ koI paNDita anunaya karatA hai ki dravya kA lakSaraNa jo sAmAnyataH sat kahA gayA hai / vaha bahuta acchA hai kintu vaha satva nitya hI hai, kyoMki " yaha vahI " isa prakAra satva kA ekatva pratyabhijJAna hotA rahatA hai, yadi usa sat kA anitya honA mAnA jAyegA to sAdRzya pratyabhijJAna bhale hI hojAya kintu " yaha vahI hai " aisA ekatva pratyabhijJAna vahAM anityapakSa meM ghaTita nahIM hopAtA hai sabhI kAloM meM sat ke nityapana ko sAdha rahA ekatva pratyabhijJAna nAma kA pramANa vAdhakoM se rahita hai / isa prakAra koI sAMkhyamata ke pakSa kA avalamba lekara kaha rahA hai / tathA dUsarA paNDita bauddha mata kA Azraya lekara yoM avadhAraNa kara rahA hai ki vaha sat pratyeka kSaraNa meM utpAda aura vyaya - prAtmaka hone senAzazIla hI hai pahalI paryAya naSTa hokara dUsare kSaraNa meM anya hI paryAya upajatI rahatI hai, ghUma rahe pahiye ke arA aura ara vivara ke samAna usa utpAda aura vyayakI cala rahI dhArA meM par3e huye vicchedoM ( antaroM ) kA horahA bhrAnti rahita jJAna anyathA ho nahIM sakatA hai arthAt - utpAda, vyaya, yadi nahIM mAne jAyeMge to sthAsa, koSa, kuzUla, ghaTa, kapAla, yA vijalI, dIpakalikA, prAdi meM horahe madhyavartI vicchedoM kA jJAna jhUTha par3a jAyegA sarvathA nitya padArtha sadA eka hI rahatA hai usa meM aneka upaja rahe, vinaza rahe bhAvoM kA antarAla nahIM par3atA hai, ataH sat nazvara hai / isa prakAra koI dUsarA paNDita kaha rahA hai / aba sUtrakAra una ekAnta nityavAdI aura ekAnta kSaNika-vAdI paNDitoM ke prati samAdhAna kAraka sUtra ko kahate haiM / utpAdavyayazravyayuktaM sat // 30 // dravya ke uttara samayavartI pariNAma kA upajanA svarUpa utpAda aura pUrva samayavartI paryAya kA

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paMcama-zradhyAyaM vighaTa jAnA rUpa vyaya tathA anAdi kAlIna pAriNAmika svabhAva karake sthira bane rahanA svarUpa zrIvyase yukta yAnI samAhita horahA sat hai / arthAt - sat vastu kA prAraNa artha - kriyAkAritva hai, utpAda vyaya, start karake artha kriyA hojAtI hai / bhAvAntara kI prApti honA aura pUrva bhAva kA vigama hone tathA dIrghaM kAlasenvita cale A rahe svakIya pAriNAmika bhAva karake dhruvapanA ye sat svarUpa haiM / vAdiyoM kA pratibhAta svarUpa sat yA vaiyAkaraNoM kA mAtra astitva rUpa sat zrathavA vaizeSikoM kI nitya aura dravya, guraNa, karmoM meM samaveta horahI sattA yahAM sat nahIM pakar3I gaI hai " hAM satvaM prarthakripayA vyAptaM " artha kriyA ca kramayaugapadyAbhyAM vyAptA, kramayaugapadye tu utpAdavyayatrauvyairvyApta" yaha prakriyA acchI hai / svajAtyaparityAgena bhAvAMtarAvAptirutpAdaH tathA pUrvabhAva vigamo vyayaH, dhruveH sthairyakarmaNodha vatIti dhruvastasya bhA: karma vA dhauvyaM tairyukta N saditi boddhavyam / G apanI sadRza pariNAmarUpa jovatva, pudgalatva, Adi jAtiyoM kA parityAga nahIM karake cetana zrathavA acetana dravya ke pariNAmAntaroM kI prApti hojAnA utpAda hai, aura tisI prakAra yAnI svajAti kA aparityAga karake pUrvavarttI bhAvoM kA vinaza jAnA vyaya hai / "dhra uva gatisthairyayoH" isa tudAdigaNa kI dhAtu yA "dhruva sthairye" isa svAdi garaNako sthira kriyA ko kahane vAlI "dhruvati" isa dhAtu se ac pratyaya karane para dhruva zabda banatA hai, usa dhruva kA bhAva athavA kama dhauvya hai, yoM taddhita meM SyaJ pratyaya kara dhrauvya zabda sAdhu vanA liyA jAtA hai / una utpAda, vyaya, dhrauvyoM karake yukta horahA sat hai / isa prakAra sUtra kA artha samajha lenA cAhiye / bAta yaha hai, ki sat ko utpAda vyayoM karake yukta kaha dene se sarvathA nitya-vAdakA khaNDana hojAtA hai aura satko dhauvyayukta kaha dene se kSaNikavAda kA nirAkaraNa kara diyA jAtA hai, tInoM se samAhita horahA sat paramArtha vastu hai, bheda pakSa anusAra "yujir yoge" dhAtu se auaura abheda pakSa anusAra "yuMja samAdhI" dhAtu se yukta zabda sAdhu banA liyA jAya / tatrotpAdavyayatrovyayuktaM saditi sUcanAt / guNasatvaM bhavennaiva dravyalakSaNamaMjasA // 1 // dravyalakSaraNa ke usa prakaraNa meM, utpAda, vyaya, dhauvya inase yukta horahA sat hai, zrI umAsvAmI mahArAja karake sUtradvArA sUcanA kara dene se gauNa sattA to dravya kA lakSaNa nirdoSa nahIM ho sakegA / zrarthAt jisameM utpAda, vyaya, dhrauvya yAnI anvita svarUpa ko prakSuNNa banAye rakhatI huI SaT sthAnapatita hAni vRddhiyAM hotI rahatI haiM, vaha vAstavika sat to dravya hai / bauddhoM ke yahA~ kalpita kiyA gayA satva yA vaizeSikoM kI sattA jAti prathavA zradvatavAdiyoM kA cit svarUpa satva to dravya ke lakSaNa nahIM hosakate haiM / sUtra ke uddezyadala meM evakAra lagA denese zranya gauNasattA yA kalpita sattA athavA kApiloM ke satvaguNa kI vyAvRtti hojAtI hai, ataH vastubhUta satva ho dravya kA lakSaNa hai /

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zloka - vArtika na hi guNabhUtaM satyamutpAdavyayadhauvyayuktamupapadyate tasya kalpitatvAt nAMjasA, dravyasya lakSaNaM vastubhUtasyaiva saccasya tpAdAdiyuktanvopapatteH bhedajJAnAdutpAdavyayasiddhivadabheda jJAnAddhrauvyasiddherapratibaMdhatvAta / gauNarUpa se kalpita hogayA satva yA satvaguNa, rajoguNa, tamoguNa meM guNa hokara par3A huA satva to niyama karake utpAda, vyaya, dhrauvyoM se yukta nahIM bana sakatA hai, kyoMki vaha kalita hai, jhUTha mUTha kalpanA kara liye gaye padArtha meM vAstavika padArtha ke utpAda, vyaya, dhrovya nahIM pAye jAte haiM, 'na hi kalpito gaurvAhadohAdAvupayujyate' tamArA yA cakAcauMdha doSa se rIte AkAza meM dIkha rahe tamaH piNDa yA teja piMDa sArikhe padArthoM kI utpatti binAza, naura sthiratA nahIM pratIta hArahI hai| isa prakAra guNa (gauNa ) bhUta sattA dravya kA nirdoSa lakSaNa nahIM hai, vAstavika horahe satva ko hI utpAda, vyaya Adi sa sahitapanA yuktipUrNa mAnA jAtA hai, pUrvAttara avasthAmA meM bheda ko grahaNa karane vAle jJAna se jaise utpAda aura vyaya ko siddhi hojAtA hai, usA prakAra dravya kA pUrvApara avasthAnoM meM prabheda kA jJAna karane se dhruvapana kI siddhi hojAne kA koI pratibandha nahIM hai, arthAt vastu bhedAbhedAtmaka hai, bheda ko apekSA se utpAda, vyaya, ina dA ko sthavasthA hai, aura prabheda kI apekSA dhruvapanA nirNIta hai / nanu ca bhrAvyayukta sadddravyasya lakSaNa utpAdavyayayukta N sat payovasya lakSaNamiti vyakta vaktavyamAtredhAt / nava vaktavya, sata. ekatvAdekA saMtati vacanAttadevaikaM dravyamanataparyAyamityucyate na purdvividhA dravyatattA payAyasattA ceti / tatonyasya mahA sAmAnyasyai - kasya tadvyApinA dravyasya prasaMgAt / tadA yadyadrUpaM tadA na dravya khara pAvat sadrUpaM cet, saivaikA santati [saddha sallakSaNa dravyameva paryAyasya payAyAMta (rUpeNa sadrUpatvapratIteH / yahAM kiso paMDita kA anunaya hai, ki jaba vastu bevArI dravya paryAya - Atmaka mAnI gaI hai, to dhrauvya-yukta sat kA to dravya kA lakSaNa kaha diyA jAya tathA utpAda aura vyaya se yukta horahe sat ko paryAya kA lakSaNa mAna liyA jAya tA isa prakAra jaina siddhAnta meM kAI virodha AtA nahIM dokhane se sUtrakAra dvArA vyakta kaha denA cAhiye / arthAt- 'spaSTavaktA na vacakaH, yaha nIti acchI hai, vi jana bhale hI 'vakroktiH kAvya-jIvitaM ' svIkAra kareM kintu dArzanikoM ko vakra kathana zobhA nahIM detA hai / aba prAcArya kahate haiM, ki isa prakAra nahIM kahanA cAhiye kAraNa ki sattA yA sat eka ho hai, 'sattA eka hai, aisA jaina siddhAnta granthoM meM kahA gayA hai, 'ekA hi mahAsattA' 'sattA samba-payatthA savissarUvA aNaMta-pajjAyA / bhagAppAdavatyA sappavikkhA havadi egA / " aise sarvajJa grAmnAyase cale Arahe zAstroM ke bacana haiM / vaha eka hI sat dravya hai, jA ki ananta pAyoM vAlA hai, yo kaha diyA jAtA hai, kintu sattA phira dravya sattA aura paryAya -sattA yoM do prakAra kI nahIM hai, yadi sattAyeM do mAnI jAMgI to eka mahAsattA ko mAnane vAle jainoM ke yahAM phira una dravya aura paryAyoM kA dravyasattA, paryAya sattA, ina donoM meM vyApane vAle unase nyAre eka mahAsAmAnya dravya ko svIkAra karanekA prasaMga bhAvenA / 352

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paMcama - zradhyAya sattAoM meM punaH sattA ke mAnane kI zrAvazyakatA to nahIM hai, yadi vaizeSikoM ke mata anusAra svayaM asat padArthoM kA sattA ke yoga se sat hojAnA mAnA jAyagA to do sattAoM ko satI banAne ke liye tIsarI mahAsattA mAnanI par3egI aura vaha nirAlA mahAsAmAnya satva bhI prasat svarUpa hogA tava to vaha dravya nahIM hosakatA hai, jaise ki sarvathA asat kharaviSaNa koI dravya nahIM hai, hAM usa mahAsAmAnya ko yadi sat varUpa mAna loge to yahI siddhAnta siddha hu ki vaha sattA eka hI hai, sat isa lakSaraNa kA dhArI dravya hI hai, athavA jaba sattA eka hI hai, to isa kAraNa siddha huA ki sat lakSaNa vAlA dravya hI hai, paryAya ko bhI pranya paryAyoM ke svarUpa sapanA pratIta horahA hai, ghaTa, paTa, matijJAna. sukha duHkha prAmraphana kelA, Adi paryAyoM meM anya kAlA, pIlA, vibhAga praticcheda, khaTTA mIThA, zrAdi paryAyoM ke utpAda, vyaya, dhrauvya anusAra satpanA hai, akele utpAda aza yA vinAza aMza athavA eka avibhAga praticcheda meM bhale hI sat panA nahIM hoya koI kSati nahIM paDatI hai, prabheda yA abheda upacAra se eka eka pradeza yA upAMzoM meM satpanA ghaTita hojAtA hai, syAdvAda siddhAnta akSuNNa hai / tata eva sallakSaNameva dravyaM zuddhamityavadhAryate, tasyAsadrUpatvAbhAvAt prAgabhAvAderapi bhAvAMtarasvabhAvasyaiva sadasacvasiddheH / satpratyayAdvizeSA dvizeSa- liNgaabhaavaadek| saceti parairaSyabhidhAnAt kevaladhauvyayuktameva sadityekAMta pavacchedanArthamutpAdavyayayuktamityucyate, tasyAnaMta paryAyAtmakatvAt paryAyANAM cotpAdavyayadhIvyayuktvAt / na nityaM sadekamastyanusyUtA kAraM tasyAsadrUpavyAvRcyA kalpitatvAt svalakSaNasyaivAtpAdavyayavanaH satva dilyekAMtavya cchittaye dhauvyayuktamityabhibhASaNAt / tisa hI kAraraNa se "saddravyalakSaNaM" isa rahile sUtra meM pUrva zravadhAraNa kara sat lakSaNa vAlA hI dravya zuddha hai, yo sat eva dravya lakSaNaM, avadhAraNa kara liyA jAtA hai, usa dravya ko asat svarUpa panA nahIM hai, vaizeSikoM ke yahAM prAgabhAva, dhvaMsa, prAdi ko sarvathA bhAvoM se bhinna asat padArtha mAna rakkhA hai, so ThIka nahIM hai, anya miTTI, kapAla, bhUtala prAdi bhAvoM ke bhAva svarUpa horahe hI prAgabhAva zrAdi kA bhI kathaMcit sat asat panA siddha kara diyA gayA hai| arthAt mRda Adi dravya yA upAdAna horahIM paryAyeM hI ghaTa prAdi kAryoM kA prAgabhAva hai, tathA upAdeya kI utpatti hI upAdAna kA dhvaMsa hai, svabhAvAntaroM se svabhAva kI vyAvRtti hojAnA pariNAma anyonyAbhAva hai, aura pragurulaghu guNa anusAra kAlika bheda ko banAye rakhanevAlI pariNatiyeM pratyantAbhAva hai, yoM bhAvasvarUpa hI prabhAva hai, tuccha nirupAya koI prabhAva padArtha nahIM hai / dUsare vidvAn vaizeSikoM ne bhI vaizeSika darzanake prathama adhyAya sambandho satrahaveM "saditi lijAvizeSAda vizeSaliMgAbhAvAccaiko bhAva:,, isa sUtra meM sattA ko eka kahA hai, jaba ki vaya, gula, jU B 353

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zloka - vAtika karmoM, meM yA inakI vizeSavyaktiyoM meM 'sat sat, aisI pratIti vizeSatA se rahita horahI hai, aura eka sattA ke punaH vizeSa bheda karane vAle liMgoM kA abhAva hai, ataH sattA nAma kA sAmAnya eka hai, hAM kucha sattA ke vizeSaraNoM meM nyUna adhika karate huye hama jaina sattA ko eka svIkAra kara lete haiM, vaizeSikoM ne sarvathA nitya, eka, aura anekoM meM samavAyinI sattA ko svIkAra kiyA hai, jaina siddhAnta meM pUrva ukta gAthA anusAra sampUrNa padArthoM meM Thahara rahI, vizva svarUpa se horaho, ananta paryAoM vAlI utpAda. vyaya, dhrauvya, ina prayojanoM ko sAdha rahI, aura apanI pratipakSa-bhUta avAntara sattAoM se sahita ho rahI eka mahAsattA svIkAra kI gaI hai, jo koI ekAnta-vAdI vaizeSika, naiyAyika, yA brahmAdvata-vAdI paNDita usa sattA ko kevala dhruvapana dharma se ho yukta horahI vakhAnate haiM, yAnI sat kevala dhrauvya se hI samAhita hai, aisA kaha rahe haiM, una paNDitoM ke ekAnta mantavya kA vyavaccheda karane ke liye sat utpAda aura vyaya se yukta hai. yoM kaha diyA jAtA hai, kyoMki vaha trilakSaNAtmaka sat to anantAnanta paryAyoM ke sAtha tadAtmaka horahA hai, aura paryAyeM sabhI utpAda, vyaya, dhrauvyoM karake yukta haiM, ataH sat svataH hI utpatti, vinAza, sthitizAlI huA / sat "hA~ dUsare sat ko kSaNika yA anitya svIkAra karane vAle paNDita jo yoM kaha rahe haiM ki vaha sat nitya nahIM hai, eka bhI nahIM hai, 'sat sat' aisI anvaya buddhi karake srota pota ho rahe zuddha sat AkAra vAlI bhI sattA nahIM hai, kyoMki sapanA dharma koI vastubhUta nahIM hai, prasatpane kI vyAvRtti karake usa ko kalpita kara liyA gayA hai, jaise ki saMsAra meM saca pUcho to koI balavAn, jJAnavAn, sukhI, sundara nahIM, hai, kevala nirbalatA rahitapana, mUrkhatArahitapana ugraduHkhavyAvRtti, kurUpa vyAvRtti dvArA vaisI vaisI kalpanA kara lI jAtI hai, pracaNDa aura anItiyukta prabhu yadi katipaya vyaktiyoM ko hAni nahIM pahu~cAve itane se hI bar3e bar3e kavi yA bhATa athavA bhayabhIta mithyAprazaMsI jana ( cApalUsa ) usa prabhu ko parama paropakAro, vizvavandhu, dhArmikavareNya, prazAntakaSAya, dInoddhAraka, mahAmanA, Adi padaviyoM se alaMkRta kara dete haiM / isI prakAra sat bhI asat kA niSedha rUpa hokara sattA rUpa se kalpita kara liyA gayA hai, jagat meM nitya, sthira, sthUla, sAdhAraNa, mAnA jAya aisA koI bhI padArtha nahIM hai, vastutaH kSaNika, asAdhAraNa, sUkSma aise utpAda, vyaya, svabhAvoM vAle svalakSaNa ko ho sat svarUpapanA hai / AcArya kahate haiM, ki bauddhoM ke isa ekAnta kA vyavaccheda karane ke liye sat ke lakSaNa meM ghnauvya se yukta isa cAroM ora se tadAtmaka horahe vizeSaNa kA bhASaNa kiyA gayA hai, ataH ukta sUtra meM kahA gayA, utpAda, vyaya, novyoM se yukta horahA sat nirdoSa haiM / syAnmata, yadyutpAdAdIni parairutyadA dabhirvinA santi tadA dravyamapi tairvinaiva sadastviti vyarthaM tadyuktavacanaM, atha rairumpAda diniryogAt tadAnavasthA syAt pratyekamutpAdAdInAmaparospAdAditrayayogAttadutpAdAdInAmapi pratyekamaparItyAdAditrayayogataH satvasiddheH / sudUramapi gotpAdAdInAM svataH satve satopi svata eva satvaM bhavedutpAdAdInAM satAnarthAntaratve lakSyala

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hubobbo kSaNabhAvavirodhattadvizeSAbhAvAditi / tadetatprajJAkareNoktaM tasyAprajJA vijR bhitamityayaM darzayati / yahAM kisI paNDitakA mantavya sambhavataH yoM hoya ki utpAda prAdika dharma yadi dUsare utpAda zrAdikoM ke vinA hI sat svarUpa haiM, taba to dravya bhI una utpAda AdikoM ke binA hI svataH sat svarUpa hojAo, isa prakAra sUtrakAra karake una utpAda prAdikoM se yukta usa sat kA nirUpaNa kiyA jAnA vyartha hai, aba yadi vaiyarthya doSa ko TAlate huye yoM kahanA prArambha karo ki ve sat meM vataM rahe utpAda Adika to anya utpAda prAdikoM karake yoga hojAne se sat svarUpa haiM, taba to jainoM ke yahAM anavasthA doSa prajAvegA kyoMki pratyeka utpAda, vinAza, AdikoM kA punaH dUsare dUsare utpAda Adi tInoM karake yoga ho jAne se satva vyavasthita kiyA jAyagA tathA punarapi una tIsare, cauthe Adi utpAda zrAdikoM kA bhI pratyeka pratyeka meM anya anya utpAda Adi tInoM ke yoga se satpanA siddha hogA ataH mahAn anavasthA doSa huA / isa doSa ko TAlane ke liye kahIM bahuta dUra bhI cala kara yadi utpAda AdikoM kI svataH sattA mAna lo jAyagI taba to dravya ke lakSaNa horahe sat kA bhI svataH hI satpanA hojAno, aisI dazA meM isa sUtra ko vyartha hI kyoM gar3hA jAtA hai ? / jaina isa bAta kA bhI dhyAna rakkheM ki utpAda AdikoM kA sat se prabheda honA mAnane para unake yahA~ sat aura utpAda pradikoMke lakSyalakSaNabhAva hojAnekA virodha yAtA hai, kyoMki prabhedapakSa anusAra una utpAda prAdi lakSaNa aura lakSyabhUt sat meM koI antara nahIM mAnA gayA hai, yahAM taka kaTTara vauddha paNDita prajJAkara dvArA bauddhoM kA mata kahA jA cukA hai| aba granthakAra kahate haiM, ki tisa prakAra yaha jo prakANDa bauddha paNDita prajJAkara jI ne kahA hai, vaha saba una paNDita jI kI pravicArazAlinI aprajJA ko mAtra ceSTA hai nAma nikSa epamAtra se jo prajJA ke Akara ( khAni ) bane huye haiM, yA prajJA ko banAne vAle kahe jAte haiM, unake kArya prajJAzAlitA ke nahIM haiM, gAMmoM meM gur3a taka bhI nahIM khAne vAle dona bhikhArI kinhIM puruSoM kA nAma mizrIlAla rakha diyA jAtA hai, kitane hI daridroM ke nAma lakSmIcandra haiM, nirbala puruSoM ko arjunasiMha nAmase pukArA jAtA hai. kurUpa manuSya kA svarUpacandra saMjJA karake sambIdhana kiyA jAtA hai, isI prakAra prajJAkara nAmadhArI paNDitajI aprajJA vyApArake vilAsameM vyagra bane rahate haiM, unakI isI prabuddhipUrvaka ceSTA ko ye granthakAra zrI vidyAnanda svAmI agrima vArttikoM dvArA dikhalAte haiM / yathotpAdAdayaH saMtaH parotpAdAdibhirvinA / tathA vastu na cetkenAnavasthA vinivAryate // 2 // ityatsarvathA teSAM vastuno bhidasiddhitaH / lakSyalakSaNabhAvaH syAtsarvathaikyAnabhISTitaH // 3 // utpAdavyayatrauvyaikyairyukaM satsamAhitaM // pacama- pradhyAya

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iloka-vArtika bauddhoMke mantavyakA anuvAda hai,ki utpAda prAdika tInoM dharma jisa prakAra dUsare utpAda prAdikoM ke binA sat svarUpa haiM, tisI prakAra sat prAtmaka vastuta bhI utpAda Adi ke binA hI sat hojAgo yadi aisA nahIM mAnA jAyegA yAnI vastu ko sat rakSita karane ke liye utpAda AdikoM kI usameM niSThA kI jAyagI isI nyAya anusAra utpAda AdikoM ko bhI sat vyavasthita karane ke liye anya utpAda prAdikoM kI uttarottara kalpanA kI jAyegI taba to Arahe anavasthA doSa kA bhalA kisa vidvAn karake nivAraNa kiyA jA sakatA hai ? arthAt- koI bhI zakti-zAlI puruSa anavasthA doSa ko nahIM TAla sakatA hai| . prAcArya kahate haiM, ki yaha bauddhoM kA mantavya sabhI prakAroM se asatya hai, kyoMki sat svarUpa vastu ke sAtha una utpAda Adi dharmoM ke sarvathA bheda kI prasiddhi hai, arthAt vastu se utpAda Adi sarvathA bhinna hote taba to utpAda Adi kA nyArA sadbhAva rakSita karane ke liye punaH unameM utpAda prAdi tInoM kI yojanA karate karate anavasthA prAjAyegI kintu jaba samIcIna kuTumba ke samAna dharmI dharmoM kA ekIbhAva horahA hai. to punaH AkAMkSA nahIM bar3hane pAtI hai, pIle Amra ke zeSa dUsare dharma bhI pIle haiM, prAma kA mIThA rasa usake zeSa sabhI dharmoM meM prota pota hokara ghusa rahA hai, hAtha, pAMva mukha, ye avayava saba peTa ko puSTa karate haiM, peTa bhI mAtA ke samAna saba ko ThIka bAMTa pahuMcA detA hai, svabhAvoM meM dambha kA praveza nahIM hai, ata: anavasthA doSa kA avakAza nahIM hai| ___ dUsare AkSepa para hama jainoM ko yoM kahanA hai, ki hamAre yahA~ utpAda AdikoM kA sat ke sAtha sarvathA abheda bhI abhISTa nahIM kiyA gayA hai, ataH bar3I prasannatA ke sAtha sat aura utpAda Adi meM lakSyalakSaNa bhAva bana jAvegA / agni uSNatA,yAtmA jJAna Adi meM lakSyalakSaNa bhAva becArA kathaMcita bheda abheda anusAra sughaTita hai / sUtra meM yukta zabda DAla dene se bheda pakSa kA bhrama nahIM kara lenA cAhiye ki jaise dhanayukta, daNDa-yukta meM yukta zabda sarvathA bhinna ke sAtha puna: yojanA karane para prayukta kiyA gayA hai, vaisA hI yahAM bhI hogA, kintu bAta yaha hai, ki yahAM kevala rudhAdigaNa kI 'yujira yoge' dhAtu se yukta zabda nahIM banA kara divAdigaNIya yuja samAdhau isa dhAtu se bhI niSThA pratyaya kara yukta zabda banA diyA gayA hai, ataH utpAda vyaya,dhrauvyoM,kI ekatAoM karake yukta sat hai, isa sUtrokta kA abhiprAya yoM hai, ki utpAda, vyaya, nauvyoM ke abheda sampAdaka aikyoM karake vaha sat samAhita horahA hai, arthAttInoM se tadAtmaka hokara ekAgrabhUta sat hai. ataH bheda pakSa meM Ane vAle doSa yahAM nahIM phaTaka sakate haiM, kathaMcit bheda,prabheda pakSakA durga abhedya hai,buddha manuSya aladhya ratnoM para prAkramaNa nahIM kara sakate haiN| tAdAtmyena sthApitaM saditi yajeH samAdhyarthasya vyAkhyAnAnna teSAM satorthAntaratvamukhyate yena taspakSabhAvI doSonavasthA tadyogavaiyarthyalakSaNaH syAt / cAnAntaratvameva yato lakSyasapaNamAvavirodhaH kathaMcidUbhedopagamAdhujeyogArthasyApi vyAkhyAnAt /

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paMcama-adhyAya yukta kA artha tadAtmakapane kara ke vyavasthApita horahA sat hai isa prakAra "yuja samAdhau " isa samAdhAna yAnI tAdAtmya artha ko kaha rahI yuja dhAtu kA vyAkhyAna yahAM kiyA gayA hai isa kAraNa una utpAda AdikoM kA sat se bheda nahIM kahA jAtA hai| jisase ki usa sarvathA bheda pakSa meM hone vAlA anavasthA doSa yA una utpAda AdikoM ke yogakA vyarthapanA svarUpa doSa hojAtA / arthAt- 'syAnmataM' karake jo bheda meM utpAda Adi ke yoga kA vyarthapanA yA utpAda prAdi se satva mAnane para punaH utpAda Adi dvArA satva kI vyavasthA karane para anavasthA doSa uThAyA gayA thA vaha aba sarvathA bheda ke nahIM svIkAra karane para lAgU nahIM hopAtA hai, utpAda AdikA sat ke sAtha kathaMcit abheda mAnA gayA hai| tathA una utpAda AdikoM kA sat se sarvathA abheda hI hoya aisA bhI nahIM hai jisase ki lakSya lakSaNa bhAva kA virodha hojAve kyoMki kathaMcit bheda bhI svIkAra kiyA gayA hai, yoga artha ko kaha rahI yuja dhAtu kA bhI yahAM yukta zabda meM vyAkhyAna kiyA gayA hai / tadanusAra bheda artha vyakta hojAtA hai| ki punaH sato rUpaM nityaM ? yaddhauvyayuktaM syAt kiM vAnitya ? yadutpAdavyayayuktaM bhveditypdrshynnaah| ___ yahAM kisI jijJAsu kA prazna hai ki usa sat kA svarUpa kyA phira nitya hai ? jisase ki vaha sat dhrauvya yukta hojAya / athavA kyA sat kA nija svarUpa anatya hai ? jisase ki vaha sat becArA utpAda aura vyaya se yukta hojAve ? btaao| isa prakAra jijJAsA pravartane para siddhAnta viSaya ko dikhalA rahe zrI umAsvAmI mahArAja isa agale sUtra ko kahate haiN| tabhAvAvyayaM nityaM // 31 // ekatva pratyabhijJAna ke hetu horahe tadbhAva kA jo vyaya nahIM honA hai vaha nitya hai / arthAtjisa svarUpa karake vastu pahile samayoM meM dekhI gaI hai usI svarUpa karake puna: punaH usa vastu kA dhruva pariNamana hai aise tadbhAva kA avinAza nitya mAnA jAtA hai, jaise ki zivaka, sthAsa, koSa, kuzUla, ghaTa, kapAla, Adi avasthAnoM meM kAlAntara-sthAyI mRttikA svarUpa bhAvakA avyaya hai / yadyapi mRttikA ko nitya kahane meM bhI jI hicakicAtA hai phira bhI loka vyavahAra yA drabyAthikanaya anusAra nityapana kA upacAra hai vaise to trikAlAnvayI dravya aura usake sahabhAvIguNa nitya haiM yahAM prakaraNa anusAra nauvya ke vyavasthApaka nityatva kA nirUpaNa kara diyA hai. dravya yA guNa ko paraNAmInitya mAnane vAle jainoM ke yahAM tadabhinnaparyAyoM ke dhruvatva aMza kI isI DhaMga se saMghaTanA hosakatI hai| sAmarthyAllabhyate dvitIyaM sUtraM atadbhAvena savyayamanityaM, iti tasya bhAvastadbhAvastatvamekatvaM tadevamiti pratyabhijJAnasamadhigamyaM tadityupagamAt / tena kadAcidvyayAsasvAdanyayaM nityaM sAmAdanutpAdamiti gamyate vyayanivRttAvutpAdanivRttisiddheruttarAkArotpAdasya pUrvAkAravyayena vyAptatvAt tannivRttau nivRttisiddha /

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zloka - vArtika sUtrakAra ne nitya kA lakSaNa kaMThokta kara diyA hai, kintu anitya kA lakSaNa sUtra dvArA nahIM kahA gayA hai, tathApi isI sUtra kI sAmarthya se yaha dUsarA sUtra kahA gayA labdha hojAtA hai arthAtsvalpa vyaktiyoM meM atyadhika prameya arthako ThUMsa lene vAle sUtroM dvArA bahutasA artha vinA kahe hI prApta hojAtA hai / vaha saba guru, gambhIra, sUtra kI hI mahimA hai / gurujI mahArAja sabhI granthoM ko nahIM par3hAte haiM tathApi unakI pAThana prakriyA anusAra vinIta ziSya ko aneka grantha svataH laga jAte haiM. kRtajJa ziSya ko yaha saba guru ja kA hI prasAda samajhanA cAhiye / prakaraNa meM yaha kahanA hai ki pratiyogitAnyAya yA parizeSa nyAya se yahAM anitya kA lakSaNa karane vAlA yaha dUsarA sUtra dhvanita hojAtA hai ki prata bhAva karake yAnI sAdRzya yA vailakSaNya ko viSaya karane vAle pratyabhijJAna ke hetu horahe tAdRza anyAza, pariNatiyoM karake jo vinAzasahita hojAnA hai vaha anitya hai, yoM lage hAtha anatyakA bhI lakSaNa hogayA hai / 358 ukta sUtra kA artha yaha hai ki usakA yAnI vivakSita padArtha kA jo bhAva hai vaha tadbhAva hai| SaSThItatpuruSa vRtti dvArA banAye gaye tadbhAva zabda kA tatpanA yAnI ekapanA artha hotA hai jo ki tat becArA " yaha vahI hai aise pratyabhijJAna pramANa dvArA bhale prakAra samajha lene yogya hai| isa prakAra tat kA bhAva svIkAra kiyA gayA hai usa tadbhAva karake kadAcit bhI vinAza hojAne kA prabhAva hai / isa kAraraNa tadbhAva karake nahIM vinAza hone ko nitya mAnA gayA haiM, hai " eka saMbaMdhijJAnamaparasaMmbadhismArakaM " yoM vinA kahe hI anya ukta lita utpAda pada kA bhI adhyAhAra horahA avagata hojAtA hai / ataH tadbhAva karake utpAda nahIM honA bhI nitya ke udara meM saMpraviSTa hai / anutpAda aura avyaya kA avinAbhAva hai, ataH lAghava prayukta avyaya zabda se hI anutpAda ko gatArtha kara diyA gayA hai / sUtrakAra mahArAja kI apratima pratibhA kI jitanI bhI prazaMsA pratiSThita kI jAya vaha svalpa hai| jisa padArtha meM vyaya kI nivRtti hogaI hai usameM vyaya nivRtti hote hI usI samaya utpAda kI nivRtti svataH siddha hojAtI hai jaise ki azvake dakSiNa ga nivRtta hote hI vAmazRGgakI tatkAla nivRtti hojAtI hai| bAta yaha hai ki uttara AkAra ke utpAda kI pUrva prakAra ke vinAza ke sAtha vyApti hocukI hai "kAryotpAdaH kSayo hetoH " / ataH usa byaya kI nivRtti hone para nitya dravya meM utpAda kI nivRtti vinA kahe hI siddha hojAtI hai / tadbhAvonyatva pUrvasmAdanyadidamityanvayapratyayAdava seyaM / tasvadhauvyamanityamutpAdavyayayogAt taduktaM " nityaM tadevedamiti pratItarna nityamanyatpratipattisiddheriti tadeva yuktametatsUtradvitayamityupadarzayati / yahAM sUtra meM vyaya pada upalakSaNa zabdoM kI sAmarthya se naJ saMka anitya kA jJApaka siddha lakSaNa karane para prayukta kiye gaye pratadbhAva kA artha anyapatA hai jo ki " pUrva pariNAma se yaha pariNAma anya hai" isa prakAra pratyabhijJAna svarUpa anvaya pratyaya se vaha prabhAva jAna lene yogya hai / vaha prataddbhAvakA prayojaka to manovya yAnI zranitya hai / kyoMki

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paMcama-adhyAya 356 utpAda aura vyaya kA yoga horahA hai| arthAt-dhruvapana se jaise nityapanA vyavasthita hai usI prakAra utpAda vyayoM karake vastu kA anitya svarUpa niyata horahA hai / vahI guruvarya zrI samantabhadrAcArya mahArAja ne vRhatsvayaMbhU stotra meM puSpadAta mahArAja kI stuti karate samaya yoM kahA haiM ki " nityaM tadevedamiti pratItena nityamanyatpratipattisiddheH / na tadviruddha vahirantaraGganimittanaimittikayogataste" tadeva idaM " yaha vahI hai " jo pahile thA aisI dhArApravAha anusAra navanavAMzoM ko grahaNa karane vAlI pratIti hote rahane se artha nitya mAnA jAtA hai aura yaha isase anya hai " saiSa na " aisI pratipatti ko siddhi hone se artha nitya nahIM yAnI bhanitya samajhA jAtA hai| vahiraMga aura antaraMga horahI nimitta parigatiyoM ke yoga se horahe ve nityapana, anityapana, dharma ekatra viruddha nahIM haiM, donoM dharma vastubhUta parirAmanoM kI bhitti para DaTe huye haiM / he jinendradeva tumhAre syAdvAdazAsana meM virodha Adi doSoMkA avatAra nahIM hai| isa prakAra sUtrakAra ko vahI kahanA yukta par3A " tadbhAvAvyayaM nityaM " aura arthAtapApanna hogaye " atadbhAvena " savyaya yoM donoM sUtra ThIka haiM, isI sUcita kI gaI bAta ko zrI vidyAnanda prAcArya agrima do vAttikoM dvArA dikhalAte haiN| tabhAvenAvyayaM nityaM tathA prtyvmrshtH| taddhauvyaM vastuno rUpaM yuktamarthakriyAkRtaH // 1 // sAmathyAtsavyayaM rUpamutpAdavyaya-saMjJakaM / sUtresmina sUcitaM tasyApAye vstutvhaanitH|||| tisa vastu kA jo bhAva hai vaha tadbhAva hai, tadbhAva karake jA vyaya nahIM honA hai vaha nitya hai kyoMki tisa prakAra " yaha vahI hai" saiSaH aisA ekatvapratyabhijJAna honese usa pratyabhijJAna kA viSayabhUta horahA dhravapanA arthakriyA kArI vastu kA svarUpa mAna lenA samucita hai ''arthakriyA-kAritvaM vastano rUpaM / vahiraMga, antaraMga kAraNoM anusAra svocita arthakriyA kA karate rahanA vastukA nija svarUpa hai, arthakriyA ko kiye cale jAne meM dhruvapanA bIja hai, ataH isa sUtra kA yaha kaNThokta artha huaa| sUtrakAra dvArA kahe vinA hI parizeSa nyAya kI sAmarthya se isa sUtra meM yaha bhI sUcita kiyA gayA hai ki atadbhAva karake vyayasahita horahA anitya mo vastu kA svarUpa hai jA utpAda aura vyaya saMjJA ko dhAre huye hai / vastu ke usa vyayasahita svarUpakA prabhAva mAnane para vastupana ko hI hAni ho jAvegI / arthAt-vastukA dhravapranA svarUpa nitya aMza hai aura utpAda, vyaya, nAmaka vyaya sahitapanA anitya aMza hai, utpAda, vyaya dhrauvya, ina tInoM se aryakriyAoM ko kara raho vastu anAdi ananta kAla taka banI rahatI hai anuvRttavyAvRttapratyayagocaratvAtpUrvottarAkAraparihArA vAptisthitilakSaNapariNAmenArthakriyopapattezca " anuvRtta prAkAra aura vyAvRta prAkAra tathA utpAda,vyaya, dhrauvyoM ko le rahI vastu sAmAnya-vizeSAtmaka hai|

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zloka-vArtika na hyekAMtano nityaM mannAma tasya kramayaugapadyAbhyAmarthakriyA virodhAt / nApyanityameva tata eva / na cArthakriyArahitaM vastu sat kharazR' gavata, arthakriyAkAriNa eva vastunaH satvopapatteH / tatastannityAnityaM ca yuktaM sUcitamAveruddhatvAt / 360 jo sarvathA ekAnta svarUpa se nitya hai vaha sat isa nAma ko kathamapi nahIM pA sakatA hai / kyoMki sarvathA nitya ekAnta meM krama se aura yugapatpana se arthakriyA hojAne kA virodha hai / aura sabhI prakAroMse anitya ho sat kaise bhI nahIM hosakatA hai, tisa hI kAraNa se yAnI krana aura yugapatpana karake sarvathA anitya padArtha meM arthakriya hone kA virodha hai / nitya meM krama nahIM banatA hai aura anitya meM yugapatpanA rakSita nahIM raha pAtA hai / jA prakriyA se rahita vastu hai, vaha kharaviSANa ke samAna sat nahIM hai| kAraNa ki artha - kriyA ko karane vAlI hI vastu kA satvanA yuktiyoM se nirNIta horahA hai / tisa kAraNa se isa sUtra dvArA vaha sat nitya aura pranitya bho sUcita kiyA jA cukA samucita hai / koI jaina siddhAnta se virodha nahIM AtA hai| pUrva sUtra karake sat ke utpAda vyaya se yukta kaha dene para anityatA aura dhauvya se yukta kaha dene para nityapanA dhvanita kara diyA hai, isa sUtra dvArA nityapana anityapana donoM kI sUcanA kara dI gaI hai / kutastadaviruddhamityAha / kisI jijJAsu ziSya kI AkAMkSA hai ki syAdvAda siddhAnta anusAra vaha nityapana aura zranityapana eka vastu meM bhalA kisa kAraNa se viruddha nahIM haiM ? batAo aisI jijJAsA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kaha rahe haiM / arpitAnarpitasiddha eH // 32 // prayojana ke vaza se anekAntAtmaka vastu ke jisa kisI bhI eka dharma kI vivakSA hone para pradhAnatA ko dhAra rahA svarUpa arpita hai aura prayojana nahIM hone se vidyamAna bhI dharma ko avivakSA hojAne se vastukA gauraNabhUta svarUpa to anarpita hai, arpita aura anarpita svarUpoM karake vastu ke nityatva anityatva, ekatva, anekatva, apekSitatva, anapekSitva, devakRtatva, puruSArthakRtatva, Adi dharmoM ko siddhi hojAtI hai, ataH vastu meM nityapana aura anityapana virodharahita hokara sakuzala Thahara rahe haiM / tadbhAvenAvyayaM nityamatadbhAvena savyayamanityamiti sAdhyaM / tataH "apitaanpitsiddh|" isa sUtra ko to hetuvAkya banA lo tathA tadubhAva karake pradhyaya honA nitya hai, aura tAdRza, visadRza, atadbhAva karake vyayasahita honA anitya hai, isako yahAM sAdhya banA liyA jAya vastuko pakSa koTi meM ghara liyA jAya tisa kAraNa isa sUtra kA pUrvApara sambandha milA kara yo pathanumAna vAkya banA liyA jA sakatA hai, i

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paMcama - pradhyAya nityaM rUpaM virudhyeta netareNaikavastuni / arpitetyAdisUtreNa prAhaivaM nayabhedavat // 1 // 361 eka vastu meM itara yAnI anitya svarUpa ke sAtha varta rahA nityasvarUpa dharma viruddha nahIM hotA hai, ( pratijJA vAkya ) prapita aura arpita karake siddha ho jAne se ( hetu ) naya ke bhedoM ke samAna ( zrazvayadRSTAnta ) / arthAt - nizcayanaya vyavahAranaya yA dravyArthika paryAyAthika, saMgrahanaya, RjusUtranaya, zrAdi ke bhinna viSayoM meM aviruddha hokara nAnA dharma jaise vyavasthita horahe haiM. usI prakAra pradhAnatA aura apradhAnatA se Arope gaye aneka rUpa yugapat vastu meM Thahara rahe haiM, pratIyamAna dharmoM se koI virodha nahIM hai / "nayabhedAvat, yaha pATha acchA jaMcatA hai, naya ke bheda prabhedoM ko jAnane vAle sUtrakAra mahArAja isa arpitAnarpita ityAdi sUtra karake isa prakAra anumAna vAkya ko bahuta acchA kaha rahe haiM / kutaH punaH sato nityamanitya ca rUpamarpitamanati cetyAha / yahAM punaH kisI kI jijJAsA hai, ki sat vastukA nitya rUpa aura anityarUpa bhalA kisI kAraNa se arpita yAnI pradhAnapane se vivakSita hojAtA hai ? tathA nityapanA yA zranityapanA kyoM zranarpita hojAte haiM ? batAo aisA prazna pravartane para granthakAra isa agrima vArtika ko kahate haiM / dravyArthAdarpitaM rUpaM paryAyArthAdanarpitaM / nityaM vAcyamanityaM tu viparyAsAtprasiddhyati // 2 // dravyathika naya ke viSaya ho rahe dravya svarUpa artha se pradhAnapana ko prApta ho rahA aura paryAyAthikanaya ke viSaya mAne gaye paryAya svarUpa artha se avivakSita hokara anapita horahA vastu kA nitya svarUpa kahanA cAhiye tathA isake viparItapane yAnI dravyArthika se anarpita aura paryAyArthika se arpita svarUpa karake to vastu kA anitya svarUpa prasiddha ho rahA hai / bhAvArtha- jaise ki dhUma hetu meM agni kI apekSA sAdhakatva aura pASANa kI apekSA prasAdhakatva dharmaM virAjamAna hai, sad gRhastha yadi sva strI ke liye kAma puruSArthI hoya aura parastrI ke liye sudarzana seTha ke samAna napuMsaka hoya to yaha kulIna puruSa kA nija svarUpa hai, koI apayaza yA gAlI nahIM hai / dravyArthAdAdiSTaM rUpaM paryAyArthAdanAdiSTaM yathA nityaM tathA paryAyArthAdAdiSTaM dravyArthAdanAdiSTa manityamiti siddhyatveva tatastadekatra sadAtmani na viruddhaM / yadevaM rUpaM nibhyaM tadevAnityamiti vacane vigedhasiddheH vikaladezAyattanaya nirUpaNAyAM sarvathA virodhasyAnavatArAt / jisa prakAra dravya svarUpa zrathaM se nirUpita kiyA gayA aura paryAya Atmaka artha se nahIM kahA jA cukA svarUpa nitya hai, usI prakAra paryAya artha svarUpa se pradiSTa kiyA gayA aura dravya artha se nahIM

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loka-vAtika prarUpA gayA rUpa anitya hai, yaha siddha hohI jAtA hai, tisa kAraNa vaha nityapana yA anityapana dharma eka akhaNDa sat prAtmaka vastu meM pAye jA rahe viruddha nahIM / jo ho rUpa nitya hai, vahI anitya hai, isa prakAra kahane meM to virodha doSa kI siddhi hai, kintu vikala deza yA vikalAdeza kathana ke adhIna hokara naya kI prarUpaNA karane para sabhI prakAroM se virodha doSa kA syAdvAdasiddhAnta meM avatAra nahIM hai| nanvevamumayadoSAdhanuSaMgaH syaadityaarekaayaamidmaah| yahAM kisI kA prazna hai, ki isa prakAra eka vastu meM nitya, anitya do rUpoM ko mAnane para ubhaya doSa, saMkara Adi pATha doSoM ke AjAne kA prasaMga hogA arthAt-bhedAbheda yA nityAnitya pakSa meM ubhaya, virodha, vaiyadhikaraNya, saMkara, vyatikara, saMzaya, anavasthA aura apratipatti hetuka prabhAva ye pATha doSa pAjAveMge? nityapana, anityapana, donoM pratikUla dharmoM ko eka vastu kA rUpa mAnane para ubhaya doSa hai, jaise dharma, adharma donoM kA ubhaya nahIM hosakatA hai, 'ubhau avayavau yasya tadubhayaM' zuddha prazuddha AtmAoM kA aikya jaise alIka hai, ' ubhau AtmAnau yasya ' / usI prakAra nitya anitya rUpoM kI eka vastu meM niSThA alIka hai| * vidhi aura niSedha svarUpa nitya anitya rUpoM kA eka abhinna vastu meM asambhava hai, ataH zIta sparza aura uSNasparza ke samAna virodha hai| 3 nitya rUpa kA adhikaraNa nyArA honA cAhiye aura sarvathA bhinna mAne gaye anitya kA adhikaraNya bhinna honA cAhiye yoM donoM rUpoM ko eka sthAna para ThaharA dene se vaiyadhikaraNya huA eka myAna meM do talavAreM nahIM Thahara pAtI haiM / tathA jisa svarUpa se nityapana hai, usI svarUpa se pranityapAna mAnane para bhI virodha athavA vaiyadhikaraNya doSa ghusa par3ate haiN| 4 vastu ke jisa svarUpase nityapana mAnA gayA hai, usI svarUpa se anityapana kyoM nahIM hojAya yA jisa svarUpa karake anityapana hai, usI svarUpa karake nityapana pratiSThita hojAya, sahodara bhAiyoM meM apanA teraI kA praveza nahIM honA cAhiye, yoM dharmoM ke avacchedakoM kA yaugapadya yA mizraNa hojAne se saMkara doSa huA jAtA hai| 5 jisasvarUpa se anityapana hai, vastu ke usI svarUpa se nityapana kyoM na hojAya ? aura jisa svarUpa se nityapana hai, usa svarUpa se anityapana bhI hojAo, yoM paraspara viSayagamana hojAna se vyati. kara doSa haa| 6 vastuko nitya, anitya-prAtmaka mAnane para asAdhAraNa svarUpa karake nizcaya nahIM kiyA jAsakatA hai,ataH saMzaya doSa ThaharA / 7 jisa svarUpase nityapana hai, usI svarUpa se kathaMcit anityapana mAnane para phira una donoM svarUpoM kA vastu ke sAtha abheda mAnA jAyegA, punaH eka eka uma sata rUpa meM nityapana anityapana kI palpanA karate huye AkAMkSA bar3hatI huI rahane ke kAraNa anavasthA doSa maajaavegaa| eka vastu meM nityapana kisa prakAra mAnA jAya ? aura sAtha hI anityapana bhI kaise mAnA

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pacama adhyAya 363 jA sakatA hai ? yoM dharmoM kA kucha bhI nirNaya nahIM hone me vastu kA parijJAna nahIM ho sakanA prapratipatti hai, jisakI pratipatti nahIM usakA prabhAva hI mAnA jAyegA / yoM jainoM ke syAdvAda siddhAnta meM ubhaya doSa Adi kA prasaMga zrAjAvegA isa prakAra kisI ziSya kI sazaya pUrvaka zrArekA ke pravartane para graMthakAra isa samAdhAnakAraka agrima vArtika ko kahate haiM / pramANArpaNatastatsyAdvastu jAtyaMtaraM tataH / tatra nobhayadoSAdiprasaMgonubhavAspade // 3 // pramANa jJAna kI pradhAnatA se vicArA jAya to vaha vastu una nilapana aura anityapana donoM se tIsarI hI jAti kI nityAnityAtmaka pratIta ho rahI hai, tisa kAraNa prAmANika puruSoM ke anubhava meM sthAna pA cukI usa vastu meM ubhaya doSa, virodha doSa Adi kA prasaMga nahIM hai| bauddhoM ke mecaka jJAna aura vaizeSikoM ke sAmAnya vizeSa ( pRthivItva Adi vyApya bhI vyApaka jAtiyAM ) tathA sAMkhyoM kI triguNa-zrAzmaka prakRti ina dRSTAntoM se AThoM doSoM kA parihAra hojAtA hai, pakkI haveliyoM meM lage huye patthara ke patale patale lambe ThoDoM para tIna tona cAracAra khana kI gaukheM Upara Upara lada rahIM dekhI jAtI haiM Tor3oM ke bita ko dekha kara kitane hI puruSa yoM AzaMkA karate haiM, ki itanI imArata ina Tor3hoM para nahIM sakatI hai, kintu jaba kArya horahA hai, pacAsoM varSa taka cAra cAra khana una para lade huye aTUTa dekhe jA rahe haiM, tathA una chajjoM para bhItara sAmAna rakhanA, khelanA kUdanA Adi kriyAyeM bhI horahIM dekhI jAtI haiM, to aisI dazA meM khaTakA rakhane vAle puruSoM kA jJAna bhrAnta hojAtA hai / chaTAMka bhara kI kakar3I hajAra mana ke patthara ko girane roke rakhatI hai, patalI sI DAlapara adhika bojha lAda diyA jAtA hai, vyartha meM saMzaya Adi doSa uThAnA ThalumrA puruSoM kA behUdA kArya hai, pratIta kiye jA rahe padArtha meM koI doSa nahIM, isako hama pUrva prakaraNoM meM bhI kaI bAra kaha cuke haiM / na hi sakala | deze pramANAyatte pratibhA manamutpAdavyayadhauvyayuktaM tadubhayavirodhadoSAbhyAM spRzyate, tasya nityAnityaikAMtAbhyAM jAtyaMtaratvAt / dravya aura payAyoM se tadAtmaka horahI vastu hai, vastu ke dravya aMza ko dravyArthika naya jAnatI hai, aura paryAyoM ko paryAyArthika naya dvArA jAna kara vikalAdeza dvArA nirUpaNa kiyA jAtA hai, akhaNDa vastu kezoM kA nirUpaNa karanA vikalAdeza hai / jaba ki koI bhI zabda ho apane prakRtyartha anusAra vastu ke eka guraNa ko hI kahegA ataH eka gu kI mukhyatA karake abhinna eka vastu kA kathana kiyA jAtA hai, vaha sakalA deza hai / sakalAdeza vaktA ke pUrva prakaraNa jJAna se upajatA hai, aura zrotA ke pramANa jJAna ko upajAtA hai, prataH sakalAdeza pramANAdhIna mAnA jAtA hai, tathA vikalAdeza nayAdhIna hotA hai, yaha pratipAdaka ke naya jJAna se upaja rahA santA zrotA pratipAdya ke naya jJAna ko upajA detA hai /

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loka-vArtika 'eka guNamukhenA'zeSavasturUpasaMgrahAt sakalA deza : ' 'niraMzasyApi guNabhedA daMza kalpanA vikalAdeza: yaha zrI prakalaMka deva mahArAja kA vacana hai| yahAM granthakAra kaha rahe haiM, ki pramANa ke adhIna hokara jaba sakalAdeza kI vyavasthA hai, to pramANa dvArA vastukA sarvAMga nirUpaNa yA bahua'ga- pratipAdana hojAne para jo utpAda, vyaya, dhauvyoM se yukta ho rahe sat kA pratibhAsa horahA hai, vaha ubhaya doSa aura virodha doSa karake nahIM chuA jAtA hai, kyoMki vaha anekAntAtmaka sat becArA sarvathA nitya aura sarvathA zranitya ina donoM dUSita ekAnto se tRtIya hI nirAlI jAti kA nityAnityAtmaka hai, usa mRtu ke nitya anitya donoM zrAtmA haiN| mAvA aura pAnI ko milA kara dUdha nahIM banAyA gayA hai, kintu prathama me hI dUdha svakIya pauSTikatva, dravaraNa, miSTatA, Adi guraNoM se yukta hokara zrAtmalAbha kara cukA hai| bauddhoM yahAM mAnA gayA citra jJAna prathamase hI nIlAkAra, pIlAkAra zrAdi ko svAyatta kara rahA indra dhanuSa ke samAna banA banAyA hai, vaizeSikoM ke yahAM sattA kI apekSA vyApya horahI aura ghaTatva, paTatva, Adi jAtiyoM kI apekSA vyApaka horahI pRthivItva jAti becArI anAdi se ananta kAla taka sAmAnyavizeSAtmaka Thahara rahI mAnI gaI hai| eka dhUpa-dAna zravayavI meM kucha Uparale aMzoM meM uSNatA aura nicale bhAga meM zItatA kA jaba pratyakSa horahA hai, to yahAM virodha doSa kA avakAza nahIM hai, 'anupalambhasAdhyo virodha: donoM kA eka anupalambha hotA to sahAnavasthAna virodha sAdhA jAtA, prakaraNa prApta nitya pranityapana, kA ekatra upalambha ho jAne se koI virodha doSa nahIM prAMtA hai / tata eva nAnavasthA vaiyadhikaraNyaM saMkara-vyatikarau vA saMzayo vA yatA pratipatterabhAvastasyApAdyate citrasaMvedanavadanubhavAspade vastuni tadanavatArAt / tisa hI kAraNa se yAnI sarvathA nitya aura sarvathA anitya se tIsarI hI ti vAlI vastu kI vyavasthA hojAne se anavasthA, vaiyadhikaraNya, aura saMkara, vyatikara. athavA saMzaya hoSa bhI nahIM hosa kate haiM, jina doSoM ke vaza se ki pratipatti nahIM hojAne ke kAraNa usa vastu kA prabhAva hojAnA isa AThaveM doSa kA ApAdana kiyA jA sake / citra saMvedana yA mecaka jJAna ke samAna jaba anekAntAtmaka vastu prAmANika puruSoM ke anubhava meM zrAlIDha horahI hai, to aisI pratIta vastu meM una anavasthA Adi doSoM kA pravatAra nahIM hai / arthAt vastu ko nityapana, anityapana, tadAtmaka AkrAnta mAna lene para puna: uttarottara zrAkAMkSA nahIM bar3ha pAtI hai, jaise ki sAmAnya ke vizeSa ho rahe pRthivItva meM punaH anya sAmAnya vizeSoM ko ghara dene kI abhilASA nahIM hotI hai, ataH anavasthA doSa nahIM AtA hai, kahIM kahIM ...to yAnI dravya karma se bhAva karma aura bhAvakarma se dravya karma zrAdi sthaloM meM anavasthA becArI guNakA rUpa dhAraNa kara letI hai, jaise ki aneka puruSoM kI ekatA samyagdarzana, jJAna cAritroM kI ekatA ke samAna guNa hai, kintu vAta, pitta, kapha, kI sUcaka nAr3iyoM kI ekatA to tridoSa hai / yahAM prakaraNa meM anavasthA doSa kA koI avasara nahIM hai, utpAda vyayoM kI apekSA zranityapana aura progya kI apekSA nitya vastu meM krIr3A kara rahe haiM / aura ananta guraNoM kI paryAyoM meM anante, 364

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paMcama-adhyAya 365 utpAda, vyaya, dhrauvya, hote raheM aise anantAnanta se syAdvAdiyoM ko koI bhaya nahIM hai, AkAza ke samAna ananta sarvatra kisI na kisI Dhaga se pratyeka vastu meM praviSTa horahA hai, isa vastu-svabhAva ke liye hama kyA kara sakate haiM, vastu ko aneka dharma-prAtmakapana runatA hai| tathA nityapana, anityapana donoM dharmoM kI eka hI adhikaraNa meM vRtti hojAne karake pratIta hojAne se vaiyadhikaraNya doSa ko bhI vastu meM sthAna nahIM milatA hai / mecaka jJAna ke dRSTAnta se saMkara kA aura sAmAnya vizeSa ke dRSTAnta se vyatikara doSa kA pratyAkhyAna kara diyA jAtA hai| pakSapAta ko chor3a kara ubhaya prAtmaka vastu kA nirNaya hocukanepara saMzaya doSa bhI haTa jAtA hai, calAyamAna jJapti hotI to saMzaya hotA jabaki ukta doSoM rahita horahI vastukI bAlaka bAlikA taka ko samIcIna pratipatti horahI hai, to phira apratipatti doSa kathamapi nahIM phaTaka sakatA hai| ataH syAdvAda siddhAnta anusAra pratIta kiye jA rahe vastu meM koI bhI doSa nahIM Ate haiN| taditthaM parApara dravyamya sallakSaNasya prasiddharna cAkSuSamAtrayavidravyaM pudgalaskaMdhasaMjJakaM pratikSeptu zakya, sarvapratikSepaprasaMgAt / tisa kAraNa aba taka isa prakAra zuddha dravya aura azuddha dravya athavA sAmAnyataH para dravya aura vizeSataH jIva pudgala Adi apara dravya ke sat lakSaNa kI prasiddhi horahI hai / sat lakSaNa vAle nitya, anitya-prAtmaka dravya kI prasiddhi hojAne se cakSu indriya-janya pratyakSa kA viSaya horahA aura pudgala skandha isa nAma ke dhArI avayavI dravya kA pratikSepa nahIM kiyA jA sakatA hai| yoM pratyakSa pramANa Adi se anubhave jA rahe padArthoM kA yadi nirAkaraNa kara diyA jAyegA taba to sabhI vAdiyoM ke yahAM iSTa padArthoM ke khaNDana hojAne kA prasaMga pAjAvegA jo ki kisI ko iSTa nahIM pdd'egaa| yahAM taka bhedasaMghAtAbhyAM cAkSuSa." isa sUtra kI saMgati ko vakhAnate huye gra-thakAra ne avayavI pudgala skandha meM dravyapanA akSuNNa kara diyA hai| sUtrakAra mahArAja ko ukta sUtraracanA bhI susaM Thita hai| ... kutaH punaH pudgalAnAM nAnAdravyANAM saMbaMdhI yataH skandha ekovatiSThata ityArekAyAmidamAha / agrima sUtrakA avatAraNa yoM hai ki koI jijJAsu yahAM zaMkA uThAtA hai ki bhinna bhinna horahe aneka pudgala dravyoM kA sambandha phira bhalA kisa kAraNa se hogA jisase ki eka paudgalika skandhadravya pratiSThita hojAya ? isa prakAra bauddha mata ke prAbhAsa anusAra ziSya kI AzaMkA pravartane para zrI umAsvAmI mahArAja isa agrima sUtra ko kahate haiN| snigdharUkSatvAbandhaH // 33 // snigdhapana aura rUkSapana se pudgaloM kA bandha hojAtA hai| arthAt-ananta guNa vAle pudgala dravya meM do sparza guNa bhI haiM, eka sparzana indriya se hI donoM kA yA donoM kI pariNatiyoM kA parijJAna

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366 zloka - vArtika hojAtA hai| ataH donoM ko bhale hI eka " sparza" zabda karake kaha diyA jaay| donoM meM se niyata eka sparza guNa kI kisI samaya zIta aura kisI samaya uSNa svarUpa paryAya hotI rahato hai tathA dUsare pratiniyata sparza guNa kI to kadAcit snigdha aura kabhI rUkSa pariNati banatI rahatI hai| paramANupro meM bhI pAI jAne vAlI zIta yA uSNa pariNatiyAM athavA skandhoM meM hI pAye jAne vAlI spazakI halakA bhArI, narama, kaThora, ye pariNatiyeM evaM anya ananta guNoM kI pariNatiyAM ye koI bhI bandha kA hetu nahIM haiM, jala kA kevala snigdhapanA hI satuprAtroM ke karaNoM ko bAMdha kara piNDa kara detA hai, jala ke rUpa, rasa, gandha, dravatva, astitva Adika aneka guraNa bAMdhane ke upayogI nahIM haiM / patthara yA kaMkar3oM ke bane huye cune ko prathama hI jala DAla kara bujhA liyA jAtA hai usa gIle cUne meM jitanI ITa, patthara ko paraspara cupakAne kI zakti haiM, sUkhe huye cUna meM punaH duvArA, tivArA, bhigo kara utanA cUpakATa nahIM rahatA hai / parvata, kaMkar3a, miTTI, Adi rUkSa prakRti ke padArtha svakIya rUkSatA se svAMzoM meM dRr3ha baMdha rahe haiM, dantadhAvana meM pramAda karane vAle puruSoM ke dAntoM meM dAla, roTI, kA komala bhAga hI kAlAntara meM haDDI hokara dRDha baMdha jAtA hai / magada se laDDuyoM meM jaise cikanApana baMdha kA hetu spaSTa dIkha rahA hai, usI prakAra pASANa, kATha pakkI IMTa. meM rUkSatA bho badha kA kAraNa pratyakSagocara hai, sUkhe kATha yA IMTa meM dasa vIsa varSa pahile ke jala ko vAMdhe rakhane bAle kAraNapana ko kalpanA karanA anucita hai, kAraNa ki gIlI avasthA se sUkhI avasthA kA bandhana pratIva dRr3ha hai, agni saMyoga se paka gayI IMTa rUkhepana guraNa karake dRr3ha baMdha gayA hai savathA sUkhe meM jala kI kalpanA karanA ghor3e meM sIMga kI kalpanA karanA hai, ataH snigdhapana, rUkSapana, donoM hI paramANutroM ke paraspara badha jAne meM kAraNa mAne gaye haiM / snehaguNayogAtmnigdha': rUkSaguNayogAdrkSAstadbhAvAt pudgalAnAM baMdhaH syAt / narUco nAma guNosti, snehAbhAve rukSavyavahAra siddheriti cenna, rUkSAbhAve snehavyavahAraprasagAt snehasyApyabhAvopapatteH zItAbhAve coSaNavyavahArapra pakterugu mAnuSaMgAt / sparzanendriyajJAne zItavaduSNaguNasya pratibhAsanAduSNo guNaH sparzavizeSonuSNAzItapAkajetara sparza diti cet, tarhi snehasparzana karaNajJAne rUkSasya laghugurusparzaH zeSavadavabhAsanAt katha rUkSo guNo na syAt 1 tasya bAdhakAbhAvAdapratikSepArhatvAccaturviMzatiraMva guNA iti niyamasyAghaTanAt / tathA sati bauddhoM ke mata anusAra cikanApana, rUkhApana, kalpita padArtha hoMya so nahIM samajha baiThanA kintu dravya ke sneha nAmaka guNa ke yoga se pudgala snigdha kahe jAte haiM aura vastu ke anujIvI rUkSa guNa ke yAga se koI pudgala rUkSa kahe jAte haiM / jala, bakarI kA dUdha bhaiMsa kA dUdha, uMTanI kA dUdha, athavA inameM uttarottara snigdhatA bar3hatI jAtI hai, tathA reta, vajarI, bAlU, zrAdi meM rUkSatA bar3ha rahI dekhI jAtI hai tisI prakAra pudgala paramANuoM meM gAMTha ke vAstavika una sneha rUkSa guraNoM kA sadbhAva hove 1

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paMcama-adhyAya 367 se pudgaloM kA baMdha hojAtA mAnA gayA hai / yahAM koI AkSepa karatA hai ki rUkhApana nAmakA koI guNa nahI hai, cikanepana guNa ke prabhAva hojAne para rUkSatA kA vyavahAra siddha horahA hai jahA~ cikanApana nahIM hai usako rUkhA kahadiyA karate haiM, ataH dugdha, ghRta, cikane sundara vastra bhUSaNa, Adi bhavya jar3a padArthoM meM ( yahAM taka ki snehI iSTa bandhujana Adi cetana padArthoM meM bhI) klupta sneha guNako bhAvAtmaka anujIvI guNa mAna liyA jAya aura rUkSa guNa ko rItA prabhAva mAna liyA jAya,rUkhApana, nIrasapana, anuSNazIta, nirgandha Adi kA vyartha bojha vastu ke Upara kyoM lAdA jAtA hai ? granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki yoM to FkSa ke abhAva meM sneha ke vyavahAra hojAne kA bhI prasaMga AsakatA hai,vAstavika rUkSatA ke nahIM hone se rabar3I,malAI, taila AdimeM cikanepana kI kalpanA hai, aisI dazAmeM cAlinI nyAya se sneha guNakA bhI abhAva hojAnA bana jAtA hai| isI prakAra zIta kA abhAva hojAne para uSNapana ke vyavahAra kA prasaMga pAjAne se uSNa guNa ke abhAva kA bhI prasaMga hojAvegA / paNDitAIko mUrkhatA kA abhAva kahA jA sakatA hai, adhArmikapana kI vyAvRtti hI dhArmikatA hai, halakepana kA abhAva hI bojha hai, sugaMdha kA abhAva hI durgandhapana hai, nibala kA prabhAva hI sabala hai, ityAdi AkSepa karane vAle kA mukha pakar3A nahIM jAtA hai taba to kisI bhI padArtha kI siddhi karanA anyApohavAdiyoM ke yahAM asambhava hai / jor3e horahe padArthoM meM se anya dUsare dUsare padArthoM kA yadi prabhAva mAna liyA jAyegA to jagat ke Adhe padArthoM kA nirAkaraNa hu~prA jAtA hai, prAyaH sabhI padArtha apane pratipakSa ko le rahe sapratipakSa haiN| yadi AkSepakartA yoM kahe ki sparzana indriya-janya jJAna meM zIta guNake samAna agni, ghAma Adi ke uSNakA bhI samIcIna pratibhAsa horahA hai ataH vAstavika uSNaguNa eka bhAvAtmaka sparza vizeSa hai, jaise ki vaizeSikoM ke yahAM anuSNAzIta sparza yA pAkaja aura usase nirAlA apAkaja sparza mAnA gayA hai| vaizeSikoM ne sparza ke uSNa, zIta, aura anuSNAzIta ye tIna bheda kiye haiN| jala meM zIta sparza hai tejo dravya meM uSNa sparza hai, pRthivI aura vAyu meM anuSNAzIta sparza mAnA gayA hai " eteSAM pAkajatvaM tu kSitau nAnyatra kucit " pakI ITa, ghar3A, Adi pRthivI meM agni-saMyoga karake huye pAka se jAyamAna pAkaja sparza hai kisI pRthivI meM apAkaja sparza bhI hai| yoM kahane para to granthakAra kahate haiM ki taba to sneha kA grahaNa karane vAlI sparzana indriya ke dvArA upaje huye jJAna meM halakApana, bhArIpana, ina vizeSa sparzoMke samAna rUkSa kA bhI spaSTa pratibhAsa hojAtA hai, ataH svataMtra bhAvAtmaka rUkSa guNa kyoM nahIM hovegA ? arthAt-sneha kA sahodara bhAI rUkSa guNa avazya haiM / jo hI sparzana indriya sneha ko jAnatI hai vahI khepana kA pratyakSa kara rahI hai| prabhAva kaha dene mAtra se arthakriyA ko karane vAle pariNAma kA nirAkaraNa nahIM hojAtA hai| vaizeSikoM ne patdhakAra ko tejo'bhAva mAna rakhA hai kintu yaha nirvAdha siddhAnta nahIM hai jabaki kAlA kAlA adhikAra

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pheH ilAke-vAtika una rAtricara pakSiyoM ke hRdaya meM vizeSa DhaMga kI gudagudI utpanna karanA, divA jAgara jIvoMko nidrA lAnA, manuSya, strI, bhaisa, gAya, Adi ke zarIroM meM Alasa yA vizrAma lene ke bhAva Adi kAryoM ko upajAtA hai, citra ( tasavIra ) khIMcane meM andhakAra kA prabhAva par3atA hai, rugNa aAMkhoM meM andhakAra zakti ko bar3hAtA hai, aneka sammUrchana jIvoM kI utpatti karane meM sahAyaka hotA haiM to ityAdi artha-kriyAoM ko karane vAlA hone se andhakAra padArtha vastubhUta hai| sUrya, candramA, dIpaka, Adi ke nimitta se jaise yahAM phaila rahe pudgala skandha svayaM dhaule pIle prakAzamaya pariNama jAte haiM, usI prakAra prakAzaka padArthoM ke haTa jAne para unhIM pudgala skandhoM kA hI kAlA kAlA paggiA mana hojAtA hai, jaise ki jAr3oM meM sUrya kI dhAma phailane para jo pudgala uSNa hogaye the thor3e bAdala AjAne para ve hI pudgala jhaTa zItala hojAte haiM, uSNa kAla meM sUrya ke Upara svalpa bAdala pAr3e Ate hI uSNatA nyUna hojAtI hai, meghavRSTi ko karAne vAlI uSNatA nyArI hai / yahAM prayojana kevala tatkAlIna jhaTiti pudgaloM kA pariNati-parivartata hojAne se hai / varapha, prolA Adi meM kaThinapana kI pratIti ko bhrAnta jJAna kaha kara vaizeSikoM ne jaise svakIya mantavya kI haMsI karAI hai, usI prakAra andhakAra ko tuccha abhAva mAnane vAle vaizeSikoM ke Upara parIkSaka yA vaijJAnika vidvAnoM ko haMsI AtI hai| zIta kA abhAva uSNa nahIM hosakatA hai. kyoMki uSNa se dAha,santApa, Adi kArya horahe dekheM jAte haiM, isI prakAra uSNa kA prabhAva zIta bhI nahIM bana sakatA hai, kyoMki zIta se varapha jama jAnA, arahara ke per3a, Ama ke paudhe Adi vanaspatiyo kA jhulasa jAnA, tapta lohe sone Adi kA jama jAnA zItAGgahetuka mRtyu kAla kI upasthiti hojAnA Adi aneka kArya horahe dekhe jAte haiN| tathA halakApana kA abhAva bhArIpana aura bhArI kA abhAva hala - pana inameM vinigamanA kA viraha hojAne se donoM vastubhUta padArtha mAnane yogya haiM, narama aura kaThora donoM kA sadbhAva mAnane para hI unake yogya arthakriyAyeM ho skeNgii| . isI prakAra snigdha aura rUkSa donoM kI nyArI nyArI prakriyAyeM aura alaga alaga pratipattiyAM horahIM dekhI jAtI haiM,prataH snigdha, rUkSa donoM guNoM kA sadbhAva mAna lenA anivArya hai / yadyapi jainasiddhAnta anusAra rukSa aura snigdha koI svataMtra nitya guNa nahIM haiM, kintu sparza guNa kI paryAyeM hI rUkhApana aura cikanApana haiM, kathaMcit abheda nAmakA sambandha hojAne se kvacit guNa ko paryAya : sahabhAvI) aura paryAya ko guNa kaha diyA jAtA hai| jaise ki cetanA guNa ke pariNAma horahe jJAna ko aneka sthaloM para guNa svarUpa karake kaha dete haiM / paryAyoM meM kisI pradhAna horahI paryAya ko guNa kaha denA anucita nahIM hai, paryAya se UcI padavI guNa hai / brAhmaNoM ko bhUsura yAnI pRthavI kA deva aura kSatriyoM ko bhUpasiMha yA raNavIrasiMha, vaizyoM ko dhanakuvera Adi upAdhiyoM se bhUSita kara diyA jAtA hai / guraNa kI prazaMsA karate huye kabhI eka guNa ko pUrA nabhya kaha diyA jAtA hai, jaise ki kasUrI kapUra

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paMcama - adhyAya prAdi ke gaMdha guNa kA gandha dravya kI mukhyatA se nirUpaNa hojAtA hai, dravya kI prazaMsA hA~kate huye vastu vakhAna dI jAtI hai, kyoMki dravya se bar3I padvI vastu kI hai, anantAnanta zaktiyoM ko dhAra rahI vastu kI punaH prazaMsA karanA usI prakAra vyartha par3atA hai, jaise ki sammAnanIya zrI samantabhadrAcArya ne "guNastokaM sadullaMdhya tadbahutvakathA stutiH / zrAnantyAtte guNA vaktumazakyAstvapi sA kathaM " isa padya dvArA ananta guNa sAgara zrI praranAtha bhagavAn kI stuti karane meM asAmarthya pragaTa kI hai| jo vAdI siMha kalikAla - sarvajJa, siddhAnta- cakravattIM, syAdvAdavAridhi, siddhAntamahodadhi saranAiT. rAyabahAdura, rAyasAhava, sI0 AI0 I, je0 pI0 Adi padaviyoM kA pradAna karane vAlA hai, vaha mUlasvarUpa karake prazaMsaka padaviyoM se rItA hai / prakaraNa meM yaha kahanA hai, ki snigdha rUkSa, donoM bhAva padArtha haiM, usa rUkhepana kA vAdhaka koI pramANa nahIM hai / ataH bar3A hI manojJa " rUkSapana" guraNa pratikSepa karane yogya nahIM hai / guNa caubIsa hI haiM, isa vaizeSikoM ke niyama kI ghaTanA nahIM hosakatI hai. yAnI 1 rUpa, Page #387
370 pasoka-vAtika sUtra kA artha yaha hai, ki snigdhapana aura rUkSapana kA yoga hojAne se ina pudgaloM kA baMdha hojAtA hai, aura baMdha hojAne se vaha prasiddha skandha upaja baiThatA hai, yoM isa 'snigdharUkSatvAvadhaH, sUtra meM nirUpaNa hai, ata: usa baMdha kA abhAva yA skandha kA prabhAva dhvasta kara diyA gayA hai| arthAt-bauddha paNDita na to baMdha ko mAnate haiM, aura na skandha ko svIkAra karate haiM, isa sUtra dvArA donoM ke prabhAva kA khaNDana kara diyA hai| kAraNa ki jisa prakAra cikane padArtha sacikkaNa padArthoM ke sAtha baMdha jAte haiM, tisI prakAra rUkhoM ke sAtha rUkhe padArtha aura snigdha pudgala bhI baMdha kara baiTha jAte haiM / athavA jaise rUkhoM ko cikane padArtha bAMdha lete haiM, yA cikane cikanoM ko bAMdha lete haiM, usI prakAra rUkhe pudgala bhI rUkhe yA cikane pudgaloM ko bAMdha baiThate haiM, yoM baMdha dvArA skandha kI siddhi hojAne ke bAdhaka pramANoM kI hAni hai / arthAt- jagat meM snigdha kA snigdha ke sAtha, snigdha kA rUkSa ke sAtha, rUkSa pudgala kA snigdha pudgala ke sAtha, rUkSa kA rUkSa ke sAtha, baMdha kara aneka skandha bana rahe nirvAdha pratIta horahe haiN| nekadezena kAtsnyana bNdhsyaaghttnaatttH| kAryakAraNamAdhyasthyakSaNavattAdvabhAvanAt // 3 // jisa kAraNa se ki saMsaga kara baMdhane vAle padArthoM kA eka deza karake athavA sampUrNa dezavRtti pane karake baMdha hojAne kI ghaTanA nahIM hosakatI hai. tisa kAraNa se kArya kSaNa (kSaNika kAya svarUpa svalakSaNa ) aura kAraNakSaNa ( pUva samayavatto kSaNika kAraNa svarUpa svalakSaNa ) ke sAtha unake madhya meM sthita horahe saMsargI kSaNika svalakSaNa ke samAna una snigdha rUkSa padArthoM kA bhI paraspara meM baMdha jAne kA vicAra kara liyA jAtA hai / arthAt-arthoM meM kArya kAraNabhAva ko mAnane vAle sautrAntika bauddhoM ke yahAM jaise una kArya kAraNoM ke madhyavartI santAna kI eka-dezapane karake yA sarvadezapane karake sasarga nahIM ghaTita hone para bhI madhyasthatA bana jAtI hai, usI prakAra jainoM ke yahAM avayavasahitapana aura anavasthA doSa ko TAlate huye ekadezena yA sarvAtmanA sambandha kI vyavasthA nahIM kara kevala snigdhatva rUkSatva, pariNatiyoM anusAra paramANugoM kA badhajAnA nirNIta karaliyA gayA hai| .. yathaikakAryakAraNakSaNAbhyAM tanmadhyasthasyaikadezena saMbaMdhe sAvayavatvamanavasthA ca tadekadezasyApyekadezAMtareNa saMbaMdhAt : kAsye saMbaMdhe punarekakSaNamAtrasaMtAnaprasaMgaH kAryakAraNabhAvAbhAvazca sarvathaikasmistadvirodhAt / ki tarhi ? saMbadha aiveti kthyte| tathA paramANunAmapi yugapatparasparamekatvapariNAmahetubaMdho nekadazena sarvAtmanA vA sAvayavatvAnavasthAprasaMgAdekaparamANumAtrapiNDaprasagAcca / ki tarhi ? piMDa eva snagdharUkSatvavizeSAyattatvAttasya tathA darzanAta saktutoyAdivat / bauddhamata kI bAta hai, ki jisa prakAra eka kAryakSaNa aura dUsare eka kAraNakSaNa ke sAtha usa madhya meM sthita ho rahe anusyUta kAryakAraNabhAvApanna pratha.kA.. yadi ekadeza.se sambandha mAnA jAyegA to

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paMcama-adhyAya prathama se hI avayava sahitapanA mAnanA par3egA jaise ki paMcAMgula ke upara dUsare paMcAMgula ko dhara dene para eka eka aMgulIsvarUpa ekadeza se sambandha mAnane para pahile hI dUsare paM vAMgula meM aguliyAM svarUpa avayava mAnane par3ate haiM, aura una avayavo kA bhI puna: apane avayatrI ke sAtha ekadeza se saMsarga mAnane para puna: avayavoM kI kalpanA karanI par3egI, yo pahile se hI usake katipaya deza punaH mAnane par3ege, isa prakAra avayavoM kI dhArA bar3hate bar3hate anavasthA doSa AvegA kyoMki usa eka deza kA bhI anya eka eka dezoM ke sAdha sambandha calA jaayegaa| yadi kArya kAraNoM ke sAtha usa madhyavartI santAna kA paripUrNa rUpa karake sambandha mAnA jAyegA taba to phira santAna ko kevala ekakSaNika svalakSaNa svarUpa hojAne kA prasaMga pAjAvegA jaise ki eka paramANu kA dUsare parAmANu ke sAtha sarvAMga sambandha hojAne para paramANumAtra hI pracaya raha jAtA hai, athavA eka kaTorI bhara pAnI kA anya kaTorI bhara bure ke sAtha paripUrNa saMsarga hojAne para kaTorI barAbara parimANa kA dhArI hI padArtha bana jAtA hai| eka bAta yaha bhI hai, ki kArya kAraNa kSaNoM kA paraspara sarvAgINa sambandha mAna lene para becAre kArya kAraNa bhAva kA hI prabhAva hojAvegA kyoMki sarvathA eka horahe piNDa meM usa kArya kAraNa bhAva ke hone kA virodha hai, ataH ukta cAra doSoM ke bhaya se hama bauddha eka-dezena yA sarvAtmanA to sambandha mAna nahIM sakate haiM, aura kAryakAraNa bhAva kI dhArA nirNIta karanA hI hai, aisI dazA meM koI hama bauddhoM se prazna kare ki taba to phira saMtAna banAnekA upAya kyA hai ? isakA uttara yahI hogA ki una kArya kAraNa kSaNoM kA sambandha hai hI, yaha kaha diyA jAtA hai| prAcArya mahArAja kahate haiM, ki jisa prakAra bauddha apane kArya kAraNakSaraNoM ke santAna kI dhoMsa , dikhAte huve rakSA kara lete haiM, usI prakAra hama jaina bhI kaha deMge ki tisI prakAra paramANuSoM kA bhI jo yugapat paraspara meM saMsarga hokara ekatva pariNati kA hetu jo baMdha horahA hai, vaha na to eka deza karake hai, kyoMki eka paramANu kA dUsare paramANu ke sAtha eka dezena saMsarga mAnane para paramANu ke pahile se hI kaI eka deza mAnane par3eMge una eka dezoMkA bhI paraspara yA paramANu ke sAtha eka eka deza karake sambandha mAnate mAnate anavasthA doSa bhI paajaavegaa| yo paramANu ke avayava sahitapana doSa aura anavasthA . doSa kA prasaMga AyA / tathA paramANu kA dUsare paramANu ke sAtha sarvAtmanA baMdha jAnA mAnane para piMDa ko kevala eka paramANu barAbara hojAne kA prasaMga AtA hai, jo ki kSamya nahIM hai, anyathA jagat meM koI bhI lambA caur3A padArtha dRSTi-gocara nahIM hosakegA, taba to phira paramANu ke sAtha dUsare paramANu kA kisa prakAra se baMdha mAnA jAya?1. .. ____ isakA uttara hama jaina bhI dhoMsa dikhAte huye yahI kaheMge ki paramANuoM kA bhI piNDa hI baMdha rahA hai, kyoMki vizeSa snigdhapana aura rUkSapana ke adhIna hokara vaha piNDa, skandha bana gayA hai, vastu pariNatike anusAra tisI prakAra baMdha horahA dekhA jAtA hai,jaise ki satuA pAnI, dahI, bUrA, kSIra,nIra cAMdI, TAMkA Adi kA piNDa baMdha rahA dekhA jAtA hai, maTTA meM kadAcit, kvacita, IToM kA DhimmA baMdha -

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zloka-pAtika jAtA hai| yoM tIsarI kArikAkA vyAkhyAna hai, paMktike sabase pahile 'yathA' kA isa ' tathA' ke sAtha sambandha kara lenA caahiye| baMdha pariNati meM donoM kA kathaMcit ekatva hojAtA hai. ataH tAdAtmya kI mora dulaka rahA saMyoga sambandha becArA eka anirvacanIya yojaka hai, joki baMdhe huye padArthoM meM tAdAtmya sambandha ko DhAlatA humA saMyogako bhI DhAla detA hai,padArthoMkI baMdha pariNatikA pratyakSa avalokana kara isa sambandha ko vAcaka zabdoM ke binA pravaktavya hI samajha lo, kisI padArtha ke vAcaka zabda yadi nahIM mileM to usa vastubhUta nirvikalpaka tathya prameya kA apalApa nahIM kiyA jA sakatA hai / pUrvAparavidAM baMdhastathAbhAvAt paro bhavet / nAnANubhAvataH sAMzAdaNorbandho'parosti kim // 4 // niraMzatvaM na cANUnAM madhyaM prAptasya bhaavtH| tathA te saMvidormadhyaM prAptAyAH saMvidaH sphuTam // 5 // bauddha paNDita aneka sthaloM para yaha dakSatA ( paulisI ) kara jAte haiM, ki vahistatvavAdI bana kara jhaTa antastatva-vAdI kA veSa ( pArTa le lete haiM, sautrAntika bauddhoM ke yahAM vahiraMga svalakSaNa antaraMga svalakSaNa yoM jar3a, cetana, aneka tatva mAne gaye haiM, kintu yogAcAra ke yahAM kevala vijJAna svalakSaNa ye antastatva hI svIkAra kiye gaye haiM, ataH vijJAnAdvaitavAdI yogAcAra ke matAnusAra pUrvakSaNavartI aura uttarakSaNavartI vijJAnoM kA santAna yA saMsarga athavA baMdha mAnA hI gayA hai, tisI prakAra lar3I meM baMdhe huye motiyoM ke samAna jJAnoM kA paraspara baMdha horahA kyA bhinna padArtha hogA ? arthAt -nahIM ? / isI prakAra aneka aNuoM ke tathA-bhAva se horahA aMza-sahita aNu ke sAtha bandha kyA apara padArtha hogA? arthAt-jaise vaizeSikoM ne viziSTa saMyoga ko baMdha mAna kara dravyoM se usa saMyoga ko bhinna guNa mAnA hai, usa prakAra bauddha yA jaina usa baMdha ko bhAvoM se bhinna nahIM mAnate haiM. aNu ke eka deza se dUsare aNu kA saMsarga honA pratIta hotA hai, ataH aNu ko sAMza mAnane meM koI kSati nahIM hai aneka aNuoM ke madhya meM prApta horahe aNu kA bhAvadRSTi se niraMzapanA nahIM hai,tisa prakAra hone para hI to tuma yogAcAra bauddhoM ke yahAM do saMvittiyoM ke madhya meM prApta horahI eka saMvitti kA sphuTa rUpa se sAMzapanA banegA jJAna paramANuSoM ke sAMzapana samAna pudgala paramANuSoM kA zakti apekSA sAMzapanA nirvAdha hai| saMvidadvatatattvasyAsiddhau baMdho na kevlN| sa syAt kintu svasaMtAnAdhabhAvAtsarvazUnyatA // 6 // tatsaMvinmAtrasaMsiddhau saMtAnaste prasiddhayati / tadbhadhaH sthitonAM pariNAmo vizeSataH // 7 //

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paMcama adhyAya 373 jaba ki jagat meM aneka jar3a, cetana, padArtha, yA sthUla, sUkSma padArtha, athavA kAlAntara sthAyI padArtha spaSTa pratyakSa gocara horahe haiN| aisI dazA meM yogAcAroM kA saMvit-pra eta sadha jAnA asambhava haiM, ataH vijJAnAdvaita tatva kI siddhi nahIM hosakane para kevala vaha prasiddha baMdha hI to nahIM hosakegA kintu svakIya santAna Adi kA prabhAva hojAne se sampUrNa padArthoM ke zUnyapana kA prasaMga zrAjAvegA aura usa sanmitratva kI bhale prakAra siddhi hocukane para to tuma vauddhoM ke yahAM santAna padArtha zravazya prasiddha hojAtA hai, usI santAna ke samAna baM padArtha bhI padArthoM kA pariNAma hokara vyavasthita hai / koI antara nahIM hai / arthAt - samvedanAdvata vAdiyoM ke siddhAnta kI siddhi nahIM hosakato hai / unhIM yuktiyoM karake svakIya santAna, parakIya santAna prathavA an padArthoM kA prabhAva hojAne se zUnyavAda jAtA hai jo vahiraMga jJeyako nahIM mAna kara antastatva jJa' nako hI mAna baiThA hai aura anya AtmAoM ke vijJAnoM kA svasamvedana nahIM hone se parakIya jJAna santAnoM kara prabhAva kaha cukA hai / yoM saMkoca hote hote apane bhUta bhaviSya kSaNika jJAnoM kA bhI prabhAva mAna cukegA vaha becArA eka vartamAna kAla ke jJAna svalakSaNa kA sadbhAva nahIM sAdha sakatA hai| kyoMki nAkAraNaM viSayaH " bauddhoM ne jJAna ke kAraNa ko hI jJAna kA viSaya mAna rakkhA hai, jJAna ko jAnane vAle dvitIya jJAna ke avasara para prathama jJAna jo viSaya thA vaha naSTa hocukA aura pUrva jJAna samaya para usakA pa rajJAtA jJAna upajA ho nahIM thA, aisI dazA meM sarvazUnyatA chA jAtI hai, anekoM meM honevAle baMdha becAre ko kauna pUchatA hai / hAM samvedanAdvata kI siddhi yadi mAnI jAyagI taba to santAna aura baMdha pravara" mAnane par3eMge jo ki baMdha una padArthoM kI vAstavika pariNati ke vaza hai, sAMvRta yA kalpita nahIM hai / 1 zUnyavAdinapi saMvinmAtramupagantavyaM tathya cAvazyaM kAraNamanyathA nityatvaprasaMgAva kAryamabhyupagaMtavyamanyathA tadavastutvApatteriti tatsaMtAna siddhiH / tatsiddhau ca kAryakAraNatridormadhyamadhyAsInAyAH saMvidastatsaMbaMdhe sAMtvAbhAvavatparAnAM madhyamadhiSThitopi paramANognaMzantramiddhe stanmarva samudAya vizeSopyanekapariNAmo baMdha prasiddhayatye! | zUnyavAdI paNDita karake bhI kevala zuddha samvedana to avazya hI svIkAra kara lenA cAhiye zranyathA svapakSa kI siddhi aura parapakSa meM dUSaNa denA hI asambhava hojAyegA / dUsaroM ko Thagane vAle paNDita Atma-vaMcanA to nahIM kareM / samvedana ke vinA to para pratyAyana kyA svapratyAyana bhI nahIM hopAtA hai | aura usa samvedana kA koI kAraNa bhI avazya mAnanA par3egA anyathA yAnI kAraNa mAne vinA usa samvedana ke nitya hojAne kA prasaMga prAjAvegA " sadakAraNavannityaM " tathA usa samvedana kA koI kArya bhI svIkAra karanA cAhiye anyathA yAnI sambitti ke kArya ko mAne vinA usa samvedana ke avastupana kA prasaMga jAvegA " arthakriyAkAritvaM vastuno lakSaNaM " / yoM usa samvedana tatva ke pUrvottaravarttI santAna kI siddhi ho hI jAtI hai / tathA usa santAna kI siddhi hocukane para kArya samvedana aura kAraNa - samvedana ke madhya meM

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374 loka-vArtika baiThI huI sambiti ko una kAryakAraNoM kA samvedana honepara bhI jaise sAMzapanA nahIM mAnA gayA hai usI prakAra aneka paramANupro ke yA chaHU dizA ke chaH paramANuoM ke madhya meM adhiSTita ho rahI paramANu kA bhI apanA siddha hojAtA hai, ataH una anekoM yA sAtoM athavA do Adi- sampUrNaM paramANutroM kA vizeSa rUpa se horahA samudAya bhI aneka paramANuoM kA vastubhUta pariNAma horahA baMdha padArtha prasiddha ho hI jAtA hai ' bhAvArtha - niraMza paramANuoM kA sAMza baMdha ho gyaa| zakti kI pekSA paramANuoM meM sapanA bhI abhISTa kiyA jA cukA hai, yadi paramANu meM sAMpanA nahIM hotA to kArya skandhoM meM sAMzapanA kahAM se zrAtA ? santAna, samudAya, pra etyabhAva, ko sAdhane ke liye bauddha bhI kucha na kucha upAya racate haiM / vaha baMdha kA prayojaka hosakatA hai ataH sUtrakAra kA yaha siddhAnta nirdoSa hai ki snigdhapana aura rUkSapana se baMdha hojAtA hai / rUkhApana to vibhAga kara degA, bAMdhegA nahIM aisI zaMkA nahIM karanA kyoMki vaNigvRtti ke rUkhe vyavahAra se baMdha jAte haiM "bhaya vina hoya na prIti" kI nIti isI bUte para DaTI I hai| puruSa gIle cUnA meM kucha kakarI, vajarI. rUkhA, vAlU reta DAla kara usako dRr3ha bAMdhane vAlA banA liga jAtA hai kahIM kahIM cikanApana baMdha meM ulTA vighna DAla detA hai thAlI meM ghI lagA dene se punaH khAMDa kI raphI thAlI se cupa nahIM pAtI hai, cikanI kIca meM pAMva rapaTa jAtA hai, rUkhI roTI meM jitanA zIghra dUdha yA pAnI mila jAtA hai cupar3I roTI meM utanA zIghra dUdha yA pAnI nahIM baMdhane pAtA hai tabhI to rukhI roTI se cupar3I roTI pacane meM bhArI hai| jala dvArA laDDU IMTa, pula, bhIMta, Adi ke baMdhaz2Ane para bhI manuSya unakA dRr3habaMdhana hojAne ke liye rUkhepana kI pratIkSA kiyA karate haiN| kaI cikane padArtha baMdhe huye padArthoM ko pRthagbhUta kara dete haiM, rUkhApana unako jor3a detA hai| pauSTika prauSadhiyoM yA dhAtuyoM, upadhAtu athavA dUdha zrAdi padArthoM meM isa khela ko hama dekhate haiM / mAnA ki rUkhepane se skandhoM kA kadAcit vibhAga bhI hojAtA hai, kintu cikane tela yA ghI ke bIca meM DAla denepara bhI aneka padArtha vibhakta hojAte haiM / pahAr3oM meM pAnI bharate bharate bar3I zilAoM ke khaNDa hojAte haiM, dUdha khAMDa kA maila vibhakta hojAtA hai aNDI ke tela se prAntoM meM ghusA huA mala haTA diyA jAtA hai " tRNAni dahato vanheH sakhA bhavati mAruta / sa eva dIpanAzAya kRze kasyAsti sauhRdaM / " cikanI cupar3I, kAMcakI zilA yA bar3hiyA caTAIpara sAMpa nahIM cala pAtA hai, adhika cikanI sar3aka para ghor3A yA manuSya bhI rapaTa jAtA hai| vastutaH dekhA jAya to gIlepana kI pradhAnatA se sni tA aura ArdratA ( gIlApana ) ke prabhAva se yA zuSkatA se rUkhApana vyavasthita hai / vastunoM kI vibhinna pariNatiznoM ke aneka kAraNa haiM jo ki loka meM vidita ho rahe haiN| tadanusAra paramANuproM ke baMdhane meM ArdratA aura rUkhApana hetu mAnA gayA hai " anekAnto vijayatetarAM "" " siddhiranekAntAt ' sa ca sarvaparamANunAmavizeSeNa prasakta iti nyak guNAnAmaniSTaguNAnAM baMdhaprati " dhArthamAha /

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paMcama-adhyAya 375 yoM ukta sUtra dvArA vizeSatA rahita hokara sampUrNa paramANuoM kA vaha baMdha hojAnA prasaMga prApta huA isa ati prasaMga ke nivAraNArtha nyak yAnI jaghanya guNoM vAle athavA baMdha yogya guNoM se rahita horahe aniSTa guNa vAle paramANuoM ke baMdha kA pratiSedha karane ke liye zrI umAsvAmI mahArAja isa agale sUtra ko kahate haiN| na jaghanyaguNAnAm // 34 // jaghanya guNa vAle yAnI nikRSTa guNa vAle paramANugoM kA baMdha nahIM hotA hai| arthAt -pUrva sUtra se snigdha rUkSapane karake paramANuoM kA baMdha jAnA sAmAnya rUpa se kaha diyA thA aba isa sUtra se jaghanya guNa vAle paramANuoM ke baMdha kA niSedha kara diyA hai / jaghanya guNa vAlekA artha eka guNa vAlA nahIM hosakatA hai kyoMki sparza guNa kI sneha pariNati yA rUkSa pariNati ke avibhAga praticcheda ghaTate ghaTate bhI saMkhyAte raha jAte haiM / eka hI avibhAgapraticchedake zeSa raha jAne kA avasara nahIM mila pAtA hai " avibhAgapaDicchepro jahaNa udadI payesAnaM " vastubhUta akhaNDa zakti ke parijJAnArtha tAratamya dikhAne ke liye kalpita kiye gaye zakti prazoMko avibhAga praticcheda kahate haiN| jaise ki jaghanya jJAna ke anantAnanta avibhAga praticcheda mAne gaye haiN| athavA lakar3I kI choTI agni-jvAlA se usano ho taila dopa. kalikA, ghRta dopa kalikA, gaisa, vijalI, sarca lAiTa meM uttarottara cAkacakya ke avibhAga praticchedoM ko adhikatA hai| grAma kI lakar3I, babUla ko lakar3I, khaira ko, kAyale ko,patthara ke koyale ko agnioM meM uttarottara uSNatA adhika hai, yaha avibhAgI aMzoM kI kalanA kA mAga batA diyA hai| iso prakAra sneha paryAya yA rUkSa paryAya meM pAye jA rahe saMkhyAta asaMkhyAta yA ananta avibhAga pratecchedoM kI jaghanya avasthA ghaTita hojAnepara una snigdhatA, rUkSatAmoMse baMdha nahIM honAtAhai. kabhI kabhI vizeSa pariNatiyoM anusAra TAMkA yA goMda una cAMdI, sone, lohe, kAgaja, patra prAdi ko jor3a nahIM pAte haiM, cUnA bho kadAcit ITa se alaga par3A raha jAtA hai, dUdha phaTa jAtA hai, ataH katipaya dRSTAntoM se atondriya jaghanya guNavAle paramANuproM kA nahIM baMdha hosakanA yuktiyoM dvArA siddha hojAtA hai| , jaghanamiva jaghanyaM nikRSTamiti zAkhAditvAderdaihAMgatvAdvA jaghanya zabdasiddhiH jaghane bhavo jaghanyo nikRSTaH jaghanya iva jaghanyotyaMtAprakRSTa iti / guNarAbdasyAnekArthatve vivakSAvazAdbhAgagrahaNaM dviguNA yavA iti yathA dvibhAgA ityarthaprAtapatte jaghanyo guNA yeSAM te jaghanyaguNAH paramANavaH sUkSmatvAdvA teSAM na baMdha ityabhisaMbandhaH / tenaikaguNasya snigdharUkSasya vA pareNa snigdhena rUpeNa caikaguNena dvitrisaMkhyeyAsaMkhyeyAnataguNena vA nAsti baMdhastathAsyAdimidvayAdigarekaguNaizceti matrita bhavati /

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376 zloka-vAtika ____ jaghanya yAnI antya ke samAna jo hai vaha jaghanya hai isa prakAra jaghanya zabda kA zAkhAdi gaNa meM pATha hone se jaghanya zabda kI siddhi hojAtI hai| zAkhA, mukha, zRGga, aghan, megha, Adi zabda zAkhAdigaNa meM haiM, ataH "zAkhAdibhyo yaH" isa sUtra se ya pratyaya kara " jaghanyamiva jaghanyaM ' yoM nirukti karate huye jaghanya zabda banA liyA jAtA hai / jisa prakAra ki zaroske avayavoM meM jaghana nikRSTa avayava hai, usI prakAra anya bhI jo nikRSTa hai, baha jaghanya kahA jAtA hai, zAkhAditva, svArtha, prAdi se jaghanya zabda ko sAdha liyA jAya / athavA dehAMga hone se bhAvArtha meM jaghanya zabda kI siddhi kara lI jAya jaghana meM jo ho rahA hai, vaha jaghanya hai, yAnI nikRSTa hai, jaghanya ke samAna jaghanya hai,jaghanya kA atha yoM atyanta apakRSTa yAnI saba se nIcalI avasthA ko prApta hu~prA kahA jAtA hai| guNa zabda ke apradhAna, leja, bhAga, upakAra, rUpAdi, vizeSaNa, Adi aneka artha haiM, kinta prakaraNavaza vaktAkI vivakSA kI adhInatA se yahAM bhAga artha grahaNa kiyA gayA hai| jaise ki isa gojaI meM dugune jau haiM,yAnI gahU aura jau kA milo huI DherIme eka bhAga geMhU haiM,aura do bhAga jau haiM, yoM dvigaNa yAnI dA bhAga jo kaha jAte haiM, ataH duguna jau se yahA jisa prakAra do bhAga jo isa artha kI pratipatti hojAtI hai, vaisa hI jina paramANupro ke guNa yAno bhAga avibhAga praticcheda ) nikRSTa hogaye haiN| una jaghanya guNa vAle paramANumA kA badha nahIM hAtA hai, yo athaM jAna liyA jAtA hai| athavA sUkSma hone ke kAraNa jina paramANuoM kA guNa jaghanya hogayA hai, ve paramANuyeM jaghanya guNa haiM, unakA paraspara vandha nahIM hotA hai, isa prakAra vAkyAtha / / dAnoM praura se sampandha ra lenA cAhiye tisa kAraNa eka guNa vAle snigdha paramANu prathA rUkSa parama Nu kA dUsare eka guNa vAle snigva paramANu aura rUkSa para. mANu ke sAtha baMdha nahIM hogaa| isI prakAra sneha ke vA rUkSa ke eka guNa ko yAnI jaghanyabhAga avibhAga-prAtacchedoM ko dhAra rahI eka paramANu kA dUsarI do, tIna, saMkhyAta, asaMkhyAta athavA ananta guNoM ko dhAra rahI paramANu ke sAtha baMdha nahIM hoskegaa| tisI prakAra do, tIna, cAra prAdi ko vRddhi anusAra do, tIna, Adi guNa vAle paramANu ke sAtha eka guNa vAle paramANuproM karake baMdha nahIM hogaa| arthAt-do do bar3hA kara yA tIna, tIna, cAra, cAra, bar3hA kara guNoM ke dhAro paramANuoM kA eka guNa vAle kaI paramANu ke sAtha bandha nahIM hopAtA hai, do paramANuoM karake dvaSaNuka banAne ke avasara para jaise * na jaghanyaguNAnAM' lAgU hotA hai, usI prakAra saikar3oM, saMkhyAte, anante paramANumoM kA skandha banane kI yogyatA milane para bhI ukta apavAda lAgU hojAtA hai, yaha sUtrakAra kA prabhitrAya isa sUtra karake sUcita kara diyA gayA samajha liyA jAtA hai| ____ nanu ca jaghanyaguNA paramANavaH kecitsatIti kuto nizcayaH snigdharUkSaguNayorapakarSAtizayadarzanAva paramApakarSasya siddhajava yagu pAsaddhiH / uSTra vIrAddhi mahiSIkSIrasyApakRSTaH snehaguNaH pratIyate manA nAcArasya pAvarasya savitAya yati / tathA guNopi

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paMcama-adhyAya zaMkararAtaH kaNikAnAmapakRSTaH pratIyate tatopi pAzanAmiti / snigdharUvaguNaH kacidatyaMtamapakapameti prakRSyamANApakarSatvAdA namasaH parimANe primaannvditynumaanaajjghnygunnsiddhiH| etenotkRSTaguNasiddhiAkhyAtA, prkRrssaatishydrshnaatkaacitprmprkrsssiddheH| yahAM koI prazna uThAtA hai, ki jagat meM jaghanya guNa vAle kitane hI eka paramANuyeM haiM, isakA nizcaya kisa pramANa se kiyA jAya ? batAyo / aba prAcArya mahAra"ja uttara karate haiM, ki snigdha guNoM aura rUkSa guNoM ke apakarSa yAnI hInatA hote cale jAne kA atizaya dekhA jA rahA hai, jisake apakaSa kA tAratamya dekhA jAtA hai, kvacit usaphA atizaya hojAne se carama avasthA para parama apakarSa ko siddhi hojAto hai, jaise ki AkAza. dharmadravya svayambhUramaNasamudra, sumeruparvata, ghaTa, bera, posta, prAdi meM parimANa kI ghaTI hote hote paramANu para pahuMca kara saba se choTA aNuparimAraNa vizrAma kara letA hai| usI prakAra snigdhatA aura rukSatA ke avibhAgI aMzoM meM nyUnatA hote hote antima jaghanya guNoM kI siddhi hojAtI hai, jisase puna: nyUnatA hone kI sambhAvanA nahIM hai| dekhiye jaba ki UTinI ke dUdha se bhaiMsa ke dUdhakA cikanApana guNa hInatA ko liye huye pratota hotA hai, aura tisa bhaiMsa ke dUdha se gAya ke dUdha kA cikanA guNa apakRSTa hai, usa gAya ke dUdha se bhI bakarI ke dUdha kA cikanApana alpa hai, usa bakarI ke dUdha se bhI jala kA cikanApana nyuna haiM, yoM tAratamya hote hote kvacit sneha guNa ko antima jaghanya avasthA prApta hojAtI hai, usa avasthA meM baMdha honA asambhava hai| jisa prakAra sneha guNa kA prapakarSa bar3hatA bar3hatA dikhA diyA hai, tisI prakAra rUkSa guNa kA apakarSa pratIta horahA hai, dekhiye kaMkar3iyoM yA mAriNaka-retI ke rUkhepana se kaNikAoM yAnI kaniyoM kA rUkhApana prAkRSTa dIkhatA hai, aura una kanakiyoM ke rUkhepana se bhI dhUliyoM kA rUkhApana nyUna hai,vAlu retase miTTIkA reta kamatI rUkhA hai / isa prakAra snigdhaguNa yA rUkSaguNa (pakSa) kahIM na kahIM atyanta apakarSa ko prApta hojAte haiM, ( sAdhya ) prakaSa ko prApta hotA jArahA apakarSa hone se ( hetu ) prakAza ke parimANa se prArambha kara jaise parimANa meM nyUnatA hote hote paramANu me parimANa kA apakarSa antima vizrAnta hojAtA hai, ( dRSTAnta ) / isa anumAna se pudgaloM ke jaghanya guNoM kI siddhi hojAtI hai, isa ukta kathana karake yudgaloM ke sneha yA lakSa sambandhI utkRSTa muNoM kI siddhi kA bhI vyAkhyAna kiyA jA cukA hai| prakarSa yAnI vRddhi kA atizaya bar3hatA bar3hatA dokhatA rahane se kahIM jAkara parama prakarSa kI siddhi hojAtI hai, jaise ki paramANu yazuka baH, paTa, parvala Adi ma parimANa bar3hata bar3hata AkAza meM vizrAnti letA hai, ayavA sUkSma nigodiyA ke anantAnanta avibhAgapraticcheH vAle jaghanyajJAna kI di hote rahate sante panantAnamA spaboM para tAratamya anusAra vRddhi hote hote kevala-jJAna meM zAna ke

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76 - vArtikaM guNoM kA parama prakarSasiddha hojAtA hai, sUkSmanigodiyA ke jJAna meM bhI eka nahIM kintu anantAnan zravibhAgapraticcheda haiM, ve jJAna ke jaghanya guraNa haiM, isI prakAra pudgaloM meM bhI snigdha rUkSa parimANoM ke katipaya jina dRSTa sakhyAte yA asaMkhyAte guNa raha jAte haiM, ve jaghanya guNa haiM, aise jaghanyaguraNa vAle pud galoM kA baMdha honA niSedhA gayA hai| rAjavAtrtika yA zlokavArttika meM yadyapi jaghasya kA artha eka kiyA gayA hai, 'ekaguNasnigdha-sya ekaguraNasnidhena vA ekaguraNasya snigdha rUkSasya vA pareNa snigdhena rUkSeNa caikaguNena' Adi likhA gayA hai / chaH vRddhiyoM aura chaH hAniyoM athavA catuH sthAna- patita hAni vRddhiyoM ke bhI anusAra pravibhAgapraticchedoM kI eka saMkhyA kA zeSa raha jAnA jaMcatA nahIM hai, jaghanya jJAna meM saba se prathama uparalA ananta bhAga vRddhi kA sthAna kaha rahA hai, ki jaghanya jJAna bhI kisI apekSA eka hai, tabhI to usa pavayavI ke bhAga mAna kara anantavAM bhAga bar3hAyA gayA hai| usI prakAra paramANu ke aneka jaghanya guraNoM ko saba se pahilI avasthA mAna kara eka guNa kA vyavahAra kara diyA jAtA hai, vidvAna jana aura bhI isa para prakAza DAleMge, gambhIra vicAra kareMge / nanu na kadAcidabaMdha: paramANunAM sarvadA skadhAtmatayaiva pudgalAnAmavasthiteH / buddhayA paramANukalpanopapattera vibhAgaparicchedavaditi kazcitta N pratyAha / yahA~ koI paNDita svapakSa kA zravadhAraNa karatA humrA pUrvapakSa uThAtA hai, ki sUtrakAra ne jo jaghanya guNa vAle paramANuoM kA prabaMdha kahA hai, yAnI vaise jaghanya guNI paramANuoM kA badha nahIM hotA hai, so hamako ThIka nahIM jaMcA hai, kyoMki paramANutroM kA kadAcit bhI abadha nahIM hotA hai, yAnI paramA sadA baMdhe hI rahate haiM, skandha svarUpa-pane karake hI pudgaloM kI sarvadA avasthiti pAI jAtI hai, jagat meM kisI ko nyArA nyArA paramANu nahIM dIkha rahA hai, hama prAdi saba ko sarvatra piNDa hI piNDa dIkhate haiM, hAM buddhi karake paramANuoMoM kI kalpanA karanA bhale hI bana jAya jaise ki pravibhAgapraticcheda kalpita mAne jA rahe haiM / arthAt jainoM ne utane hI lambe caur3e bojha vAle jaise nIla, nIlatara, nIlatama padArthoM meM rUpa ke antasthala ko samajhAne ke liye, sau, pAMcasau, pAMca sahasra, saMkhyAta, Adi zraMzoM kI kalpanA kara lI hai, vastutaH zravibhAgapraticcheda koI nyAre nyAre vastubhUta Tukar3e nahIM haiM, jaise ki vastra meM nyAre nyAre sUta zrAtAna vitAna avasthA anusAra pratibhAsa rahe haiM, laMgar3A yA mAladA zrAma ko maryAdA kA atikramaNa nahIM karate huye kucha dina taka rakkhe rahane dena se unameM miSTatA ke pradeza bar3ha jAte haiM, isa kriyA ke avasara para grAma meM kahIM bAhara se grAkara mizrI yA vakkhara nahIM mila jAtA hai, zrathavA maryAdA se adhika dina taka rakhe rahane dene se jo miSTatA kama hojAtI hai, taba koI usameM se rasa yA vakkhara cU karake Tapaka nahIM par3atA hai, kevala antaraMga vahiraMga kAraNoM anusAra upaja rahIM grAma kI pUrvapara

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paMcama adhyAya 376 pariNatiyoM meM tAratamya anusAra mIThepana ke avibhAga parizoM ko karatA karato jAtI hai / uttarottara - sugandha, paryAyeM tIbra kisI puruSa meM pahile alpa gandha thI punaH usI gaMdha guNa kI sugandha svarUpa hogaI haiM yahAM bhI gaMdha kI paripUrNa parIkSA karane ke liye sugaMdha pariNAmoM ke prazagar3ha liye jAte haiM, ur3ada kI dAla meM kucha dera taka gharI rahane se cikanepana ke aMza bar3hate huye kalpita kara liye jAte haiM / vidyArthI kI parIkSA lete huye pUrNa uttaroM ke so pradeza kalpita kara chAtra kI vyutpatti anusAra assI, pacAsa, cAlIsa grAdi lavdhAMka de diye jAte haiM, isI DhaMga se avibhAga praticchedoM kI kalpanA samAna akhaNDa pudgala skandha meM tiryag aMza kalpanA karate huye paramANuoM ko gar3ha liyA gayA hai. vastutaH eka bhI paramANu zravadha, svataMtra, ekAkI nahIM hai / isa prakAra koI ekAnta piNDa-vAdI paNDita kaha rahA hai usake prati granthakAra mahArAja samAdhAna kAraka gragalI vArtika ko kahate haiM / na jaghanyaguNAnAM syAdvaMdha ityupadezataH / pudgalAnAmabandhasya prasiddherapi saMgrahaH // 1 // nikRSTa guNa vAle paramANuoM kA baMdha nahIM hotA hai, isa prakAra sUtrakAra mahArAja kA upadeza hone se pudgaloM ke prabaMdha kI prasiddhi kA bhI saMgraha hojAtA hai| arthAt - zrI umAsvAmI mahArAja ke " na jaghanyaguNAnAM " isa sUtra dvArA aneka paramANuoM kA nahIM baMdhanA bhI prasiddha hojAtA hai yuktiyoM se bhI kaI paramANuoM kA prabandha sadha jAtA hai / skaMdhAna metra keSAMcidvAlukAdInAmabaMdhostu na paramANunAmityayuktaM, pramANavirodhAt / " pRthivI salilaM chAyA caturindriyaviSayakarma paramANuH SaDvidhamedaM bhaNitaM pudgala tatvaM jinendreNe " tyAgamena pAramArthikaparamANuprakAzakena kalpitaparamANuvAdasya vAdhanAt / paramArthato asaMbaMdhaparamANuvAdasya ca paramAyutpattisUtreNa nirAkaraNAt / koI paNDita kaha rahe haiM ki zranantaparamANuoM ke tadAtmaka piNDa horahe bAlU, mANikaretI, ratnadhUla, prAdi kinhIM kinhIM skandhoM kA hI prabaMdha horahA hai isa sUtropadeza anusAra jo katipaya paraprabaMdha kahA gayA hai vaha to nahIM prasiddha hai| AcArya kahate haiM ki yaha AkSepa karanA prayukta hai, kyoMki pramANoM se virodha prAMtA hai jagat meM kevala skandha hI nahIM haiM kintu paramANUyeM bhI dravya haiM / dekhiye zrAgama meM yoM likhA hai " puDhavI jalaM ca chAyA caurindriya-visaya kamma paramANU / chanhi, bheyaM bhariyaM poggaladavvaM jirA varehi " ( gaummaTasAra jIvakANDa ) jisakA chedana, bhedana yA sthAnAntara meM prApaNa hosake ve pRthivI, patthara, vastra Adi vAdara vAdara skandha haiM / jisakA chedana, bhedana, to nahIM hosake kintu anyatra prApaNa hojAya vaha jala, dUdha, Adi vAdaraskandha haiM / aura jisa piNDa kA chedana, bhedana, anyatra prAraNa kucha bhI nahIM hoya aise netra - prAhma chAyA, ghAma, Adi pudgala piNDoM ko vAdara

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390 zloka-vAtika sUkSma kahate haiN| netrake atirikta zeSa cAra vahirindriyoM ke viSaya horahe pudgaloM ko sUkSma sthUla kahate haiM jaise jisa kar3hI yA dAla meM nIbU kA rasa pahile se nicor3a diyA hai, athavA itra kI zIzI meM se sugandha prArahI hai| bhagaunA meM dhare huye zItala jala ke sAtha thor3A uSNa jala milA diyA jAya tathA zabdoM ko sunA jAya aise cakSuH indriya ke viSaya nahIM horahe rasavAn gandhavAn, sparzavAn yA paudgalika zabda ina skandhoM ko sUkSmasthUla kahate haiM / jisa piNDa kA kisI bhI indriya se pratyakSa nahIM hosake ve kArmaNavargaNA, AhAravargaNA. karma, Adi skandha to sUkSma kahe jAte haiM, ye pAMca to skandha ke bheda huye zrI jinendradeva mahArAjoM ne pudgala dravya kA chaThA bheda sUkSma sUkSma paramANUmoM kA kahA hai, yo vAstavika nyArI nyArI paramANUoM kA prakAza karane vAle Agama vAkya karake paramANuSoM ke kallita mAnane vAle vAda kI vAdhA prApta hojAtI hai / arthAt-siddhAnta granthoM meM paramANUtroM ko vastubhUta svataMtra sAdhA gayA hai, yadi paramANUyeM hI kalpita hoMgI to unakI bhIta para racA gayA skandha tatopi adhika kalpita hogA, kalpita IToM kA ghara vastubhUta nahIM hai| __zrI vidyAnanda svAmI, zrI nemicandra siddhAnta-cakravartI ke granthoM kA pramANa de sakate haiM yA nahIM ? isameM prAge pIche kauna huye haiM yaha saba itihAsa se sambandha rakhane vAlA anveSaNa hai, pracalita praNAlI anusAra dezabhASAkAra maiM ne prAkRta gAthA anusAra saMskRta pAryAchanda kA sAdRzya hone se gommaTasAra ke vAkya kA ullekha kara diyA hai.hAM dhavala Adi siddhAnta grantha to adhika prAcIna haiM zrI gommaTasAra bho to unhIM siddhAnta granthoM ke avalamba para race gaye haiN| sambhava hai ukta prAryA adhika prAcIna hoya, ata: samIcIna Agama se kalpita paramANuvAdakA pratividhAna hojAtA hai| eka vAta yaha bhI hai ki " bhedAdaraH" isa paramANU kI utpatti ke sUcaka sUtra karake paramANUtroM ke vAstavika rUpa se prasambandha hojAne ke pakSa-parigraha kA nirAkaraNa kara diyA jAtA hai yAnI sUtra pukAra kara paramANu kI utpatti ko vakhAna rahA hai to phira akhaNDa skandhakA Agraha karate huye paramANUoM ko hI svIkAra nahIM karanA yA unakA abadha mAne jAnA nirAkRta hojAtA hai| bhedAdaNuH kalpyate iti kriyAdhyAhArAnnotpattiH paramANunAmiti cenna, bhedasaMghAtebhya utpadyata ityatra svayamutpadyata iti kriyAyAH kriyAMtarAdhyAhAranivatyathemupanyAsAta bhedA daNuriti sUtrasya niyamArthatvAt pUrvasUtreNaiva paramAyutpattevidhAnAta / paramANUtroM kA sambandha nahIM honA mAnane vAle vAdI kahate haiM ki " bhedAdaNuH" isa sUtra kA " kalpyate " isa kriyAkA adhyAhAra kara dene se yaha artha-hojAtA hai ki bheda se aNu kI kalpanA kara lI jAtI hai, avibhAgapraticcheda kA dRSTAnta diyA jA cukA hai paramANuoM kI utpatti to chedana bhedana anusAra nahIM hotI hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoki Uparale "bhedasaghAtebhya utpadyate " yoM isa sUtra meM sUtrakAra mahArAja ne svayaM kaNThokta utpadyante isa kriyA ko upAtta kiyA hai, apati-bheda aura saMghAta tathA bheda saMghAtoM se skandha yA paramANUyeM upajate haiM yo kalpanA, vyapadeza,

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paMcama-adhyAya 381 Adi anya kiyAnoM ke adhyAhAra kI nivRtti ke liye upajanA isa kriyA kA spaSTa zabdoM dvArA nirU paNa kiyA hai| dUsarA " bhedAdaNuH" bheda se aNU hotA hai, yaha sUtra to mAtra niyama karane ke liye hI hai paramANu kI utpatti kA vidhAna to ' bhedasaMghAtebhya: utpadyante" isa pahile sUtra se hI ho cukA thA kyoMki pUrva sUtrokta aNUyeM aura skandha ina sabhI pudgaloM kA isa mUtradvArA upajanA kahA hai ata: "nada se paramANU kI kalpanA karalI jAtI hai " isa artha kA yahAM kathamapi avasara nahIM hai| cArvAkoM ne " pRthivyaptejovAyuriti tatvAni " " tatsamudaye zarIrendriyaviSayasaMjJAstebhyazcaitanyaM " yahAM var3I dakSatA se kAma liyA hai " utpadyate yA sabhivyajyate " cAhe kisI bhI kriyA kA upaskAra kiyA jA sakatA hai aisI lokadakSatA yA dambha karanA hama syAdvAdiyoM ko abhISTa nahIM hai, '' spaSTavaktA na vaJcakaH" isa nItike anusAra DaMke kI coTa gyAdvAdasiddhAnta kA hama pratipAdana karate haiM bheda se paramANUyeM upajate haiM ve samaghana caturasra paramANUye pahile skandha avasthA meM baMdhe haye the| pIche bhI yogyatA milane para bandha jAte haiN| yoM paramANUtroM ke prabandha kA ekAnta kiye jAnA prazasta nahIM hai tathA paramANU yoM ko prbn| mAna kara skandha kA nirAkaraNa karate cale jAnA bhI TIka nahIM hai jaba kI paramANUoM kA vaMdha horahA pratIta horahA hai, pudgaloM kA baMdha hI skandha hai| kiMca, vivAdApannAH skaMdhabhedAH kvacinprakarSabhAjaH prakRSyamANatvAt parimANavadityanumAnavAdhitatvAnna paramANu nAmabaMdhakalpanA zreyasI / ___ eka bAta yaha bhI hai, ki ghaTa ke Tukar3e, kapAla ke Tukar3e, kapAlikA ke Tukar3e, ThikuccI choTI ThikuccI Adi uttarottara Tukar3e horahe skandha ke bheda ( pakSa ) kahIM na kahIM prakarSa avasthA ko dhAra lete haiM, ( sAdhya ) atizaya hote hote tAratamya anusAra uttarottara chedana, bhedana, kA prakarSa hotA jArahA hone se ( hetu ) parimANa ke samAna ( anvayadRSTAnta ) / arthAt-parimANa bar3hate bar3hate jaise alokAkAza meM samApta hojAtA hai aura parimANa ghaTate ghaTate paramANU meM jAkara antima aTaka jAtA hai, usase Age nahIM cala pAtA hai, isI prakAra skandhakA Tukar3A hote hote avibhAgI paramANU para anta meM jAkara Thahara jAtA hai, pahile paramANU baMdhe the tabhI to usake bhedase Tukar3e huye yoM isa ukta anumAna se bAdhita hAjAne ke kAraNa paramANUtroM ke prabaMdha kI kalpanA karanA zreSTha nahIM hai| nanu ca paramANunAmabaMdhasAdhane teSAM punarvadhAbhAvaH sAkanyenaikadezena baMdhasyAghaTanAdati cenna, sUkSmaskaMdhAnAmapi baMdhAbhAvaprasaMgAt / teSAmapi kAtsnyena baMdhe sUkSmaikaskaMdhamAtrapiMDaprasaktaH ekadezena saMbadhe caikaskaMdhadezabhya skaMdhAMpadezena baMdhaH kAsnyenaikadezena vA bhaveta ? kAtsnye na cettadekadezamAtraprasaktiH ,ekadezena cedana sthA syAt, prakArAMtareNa tadvandhe paramANunAmapi baMdhamtathaina syAta snigdharUkSanvAiMdha iti niHpratidaMdramya baMdhasya mAdhanAt / tataH sUktana jaghanyaguNAnAM baMdha iti pratiSedhavatpudgalAnAmabadhasiddharapi saMgraha iti /

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loka-pAtika yahAM koI paNDita eka aura AkSepa karatA hai, ki ukta sUtra aura vAttiA anusAra jainoM ne katipaya paramANUmoM kA prabaMdha siddha kara diyA hai, aisI dazA meM hamArA kahanA hai, ki yadi paramANUtroM kA baMdha nahIM hotA sAdhA jAyegA to phira una paramANUtroM kA kabhI baMdha ho hI nahIM sakegA kyoMki pahile bauddhoM kI ora se isa bAta kI puSTi yoM kI jA cukI hai. ki yadi paramANu kA dUsare paramANu ke sAtha pUrNarUpa se baMdha mAna loge taba to do paramANUgoM kA dvaghaNUka yA aneka paramANUtroM kA pracaya kevala eka paramANUmAtra hojAyegA / bandha hone se koI lAbha nahIM nikalA, -lTA paramANUmoM kA hI khoja kho gayA, hA~ yadi isa doSa ke nivAraNa karane ke liye eka deza se paramANU kA dUsare paramANu ke sAtha baMdha jAnA svIkAra kiyA jAyegA to akhaNDa eka niraMza paramANUe~ pahile se hI kaI eka deza mAnane par3ege yoM punaH una eka dezoMke sAtha paramANu kA saMsarga mAnane para aneka doSa Ate haiM paramANu kI niraMzatA aura akhaNDatA bhI mara jAyegI ataH paramANu kA anya paramANU proM ke sAtha sakalapane yA ekadeza karake badha jAnA ghaTita nahIM huaa| ____ granthakAra kahate hai, ki yaha to nahIM kahanA kyoMki yoM to isI prakAra sUkSmaskandhoM ke bhI baMdha jAne ke prabhAva kA prasaMga pAjAvegA una sUkSma skandhoM kA bhI parampara paripUrNa rUpa se baMdha honA mAnane para kaI sUkSma skandhoM kA mila kara bhI kevala eka sUkSma skandha barobara hI piNDa hojAne kA prasaMga pAjAvegA sarvAGga baMdha hojAne para eka paramANu barAbara yA pradezamAtra bhI kSetra kI vRddhi nahIM hopAtI hai, aura sUkSma skandhoM kA paraspara eka deza se sambandha svIkAra karane para to usa sUkSma skandha kA apane eka eka dezoM ke sAtha punaH eka deza yA pUrNa deza se sambandha mAnane para anavasthA yA choTA ekadeza mAtra hI ho jAne kA prasaMga ye doSa Ate hai| dekhiye skandha ke ekadeza kA skandha kA anya deza ke sAtha kyA paripUrNatA se baMdha hogA ? athavA kyA eka-dezena hogA? batAo pUNarUpa se baca mAnane para usa sUkSma skandha kA apane eka choTe se deza barAbara hojAne kA prasaMga AtA hai, hAM eka-dezena baMdha mAnoge taba to punaH anya eka eka dezoM kI kalpanA karanA bar3hatA calA jAne se anavasthA doSa AjAyegA yadi sampUrNapane aura ekadeza-pane inase nyAre kisI anya prakAra karake una sakSma skandhoM kA baMdha mAnA jAyegA taba to paramANUtroM kA bhI tathaiva usa tIsare prakAra karake hI baMdha hojAo ataH snigdhapana aura rUkSapana isa tIsare prakAra se paramANU kA baMdha hojAnA mAna liyA jAya yoM pratipakSa se rahita hokara paramANoM ke badha kI nirAvAdha siddhi kara dI jAtI hai| aba koI prativAdI pratikUla dvandvayuddha karane ke liye sanmukha khar3A nahIM rahatA hai, tisa kAraNa se sUtrakAra ne yaha bahuta acchA kahA hai, ki jaghanya guNa vAle paramANUtroM kA baMdha nahIM hotA hai, gambhIra vidvAnoM ke vacana aparimita artha ko liye haye rahate haiM, ataH katipaya paramANUtroM ke niSedha ke samAna usI sUtra karake kucha pudgaloM ke badha nahIM hone kI siddhi kA bhI saMgraha hojAtA hai , athavA "na jaghanyaguNAnAM" isa upadeza se katipaya pudgaloM ke abadha bane rahane kI prasiddhi kA bhI saMgraha hojAtA hai,

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paMcama-adhyAya - 303 yo paMkti zuddha kara lI jAya jo ki vAttika meM kahA gayA hai| ___yeSAM paramANunAM baMdhasteSAM vandha eva sarvadA,yeSAM tvabaMdhasteSAmabaMdha evetyekAMtopyanenApAstaH / keSAMcidabaMdhAnAmapi kadAcidvadhadarzanAdvaMdhavatAM cA'baMdhapratItervAdhakAbhAvAt paramANuSvapi tnniymaanupptteH| koI ekAntavAdI paNDita yoM kaha rahA hai, ki jagat meM jina paramANUoM kA baMdha hai, unakA * sadA baMdha hI hai, aura jina paramANUoM kA baMdha nahIM hotA hai, unakA sadA prabaMdha hI rahatA hai, prAcArya kahate haiM, ki yaha ekAnta bhI isa ukta kathana karake nirAkRta kara diyA gayA hai, kyoMki kAraNa nahIM milane para pahile baMdhako nahIM prApta hocuke bhI kinhIM kinhIM paramANUtroM kA kadAcit aba baMdha horahA dekhA jAtA hai, aura baghavAle paramANUtroM kA bhI bhedaka kAraNa upasthita hojAne para aura punaH dvayadhika guNa sahitapana kI yogyatA nahIM milane para prabaMdha avasthA meM par3e rahanA pratIta horahA hai, ina pratItitroM kA koI vAdhaka pramANa nahIM hai, jaba nitya nigodiyA jova bhI nikalakara vyavahAra rAzi meM prAjAtA hai, sUrya vimba, candramaNDala, sumeru, prakRtrima caityAlaya,Adi-anAdi kAlIna, pudgala piNDoM meM se aneka paramANuye nikalatI, milatI rahatI haiM, kitanI ho anAdi kAla kI paramANuyeM prAja kAraNa mila jAne para baMdha ko prApta hojAtI haiM, ananta varSoM se skandhA meM prApta horahIM paramANUyeM Aja asaMkhya varSoM ke liye skandha se apanA piNDa chur3A baiThatI haiN| ataH skandha meM jaise kevala skandha hI bane rahane kA koI niyama nahIM banatA hai usI prakAra paramANuoM meM bhI usa baMdha dazA hI bane rahane yA kinhIM meM prabandha avasthA hI bane rahane kA niyama kara denA nahIM bana pAtA hai| yahAM taka yaha tAtparya nikalatA hai ki jaghanya snigdha guNavAle aura jaghanya rUkSa guNa vAle paramANuoM ko chor3a kara anya snigdha paramANuoM aura rUkSaguNavAlI paramANuSoM kA paraspara meM baMdha hojAtA hai| aba aisI dazA meM sAmAnya rUpa se paramANuSoM ke baMdha jAne kA prasaMga pAjAvegA yAnI daza guNa snigdha vAle paramANu kA dUsarI daza snigdha guNa vAlI paramANu ke sAtha baMdha jAnA bana baiThegA jo ki iSTa nahIM hai ataH isa prasaMga kA pratiSedha samajhAne ke liye zrI umAsvAmI mahArAja ko yaha agrima sUtra bhI racanA par3A hai| guNasAmye sadRzAnAm // 36 // jinake bhAga tulya haiM aise aise paramANuSoM ke guNoM kI samAnatA honepara sadRza yA visadRza paramANumoM kA baMdha nahIM hopAtA hai, hAM guNoM kI viSamatA hone para to saraza yA visaraza paramANunoM kA mitha; baMdha hojAtA hai| guNavaiSamye baMdhapratipazyayaM sadRzagrahaNaM / sadRzAnAM snigdhaguNAnAM parasparaM rUSagaNAnAM cAnyonyaM mAnasAmye bandhasya pratiSedhAt /

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34 zloka-vAtika guNoM kI viSamatA hone para baMdha hojAve isakI pratipatti karAne ke liye sUtra meM sadRza zabda kA grahaNa hai, sadRza snigdha guNavAle paramANuoM ke paraspara meM athavA rUkSa guNa vAle sadRzaparamANuoM ke paraspara meM bhAgoM kI samatA hojAne para isa sUtra dvArA badha kA niSedha kiyA gayA hai| arthAt-do snigdha guNoM ko dhArane vAle paramANu kA do rUkSa guNoM ko dhArane vAle paramANu ke sAtha aura do guNa snigdhavAle paramANu kA do rUkSa guNa vAle paramANu ke sAtha baMdha nahIM hotA hai kyoMki inameM guNakAra yAnI bhAga kI samAnatA hai| ___ nanvevaM visadRzAnAM guNa sAmye badhapratiSedho na syAditi na mantavyaM, sadRzagrahaNasya visadRzavyAcchedArthatvAbhAvAt sadRzAnAmevenyavadhAraNAnAzrayaNAt / guNasAmye veti sUtropadeze hi sadRzAnAM guNa vaiSamyApa badhapratiSedhaprasaktI tadvattasiddhaye sadRzagrahaNaM kRtaM. tena snigdharUca. jAtyA sAmyepi guNavaiSamye baMdhasiddhiH / ___ yahAM koI AkSepa karatA hai ki isa prakAra sadRza hI paramANuSoM ke guNa sAmya hone para baMdha kA niSedha kiyA jAyegA taba to visadRza paramANuoM kA guNa-sAmya hone para baMdha kA pratiSedha nahIM hosakegA kintu siddhAnta meM guNa-sAmya hone para snigdha rUkSa yA rUkSa snigdha ina visadRza paramANuoM kA bhI baMdha niSedhA gayA hai / tIna rUkSa guNoM ke dhArI paramANukA tIna snigdha guNoM ke dhArI paramANu ke sAtha baMdha nahIM mAnA gayA hai jase ki cAra snigdha guNa vAle paramANu kA cAra snigdha vAle dUsare paramANu ke sAtha badha jAnA nahIM svIkAra kiyA gayA hai| granthakAra kahate haiM ki yaha to nahIM mAnanA cAhiye kyoMki sadRza pada kA grahaNa sUtra meM visadRza kA vyavaccheda karane ke liye nahIM hai| " sadRzAnAM eva" sahazoM kA hI baMdha nahIM hosake aise avadhAraNa kA Azraya bhI nahIM kiyA gayA hai / jisase ki sama-guNa visadRzoM kA bandha hojAya, ataH visadRzoM kA bhI guNa-sAmya hone para baMdha honA niSedhA jAtA hai| yadi sadRza aura visadRza donoM kA grahaNa karane ke liye kevala guNa-sAmye vA" guNoM ke samAna hone para kisI bhI sadRza yA visadRza kA vandha nahIM hopAtA hai, yoM sUtra kA upadeza kiyA jAtA taba to sahaza paramANuoM kA guNoM ke vaiSamya hone para bhI una sama guNa vAloM ke samAna bandha ke niSedha kA prasaMga prApta hojAtA, aisI dazA meM una viSama guNa vAlo ke baMdha ko siddhi karane ke liye sUtra meM sadRza zabda kA grahaNa kiyA gayA hai| usa sadRza zabda karake snigdha jAti yA rUkSa jAti ke dvArA samAnasA hone para bhI yadi guNoM kI viSamatA hoya to una paramANumoM ke baMdha jAne kI siddhi hojAtI hai / arthAt-guNoM ke vaiSamya honapara sadRzo kA baMdha ho hI jAtA hai, yaha bAta sahA pada dene para hI nikalatI hai, naanythaa| kimarthamidaM stramanavI dityaah|

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paMcama - zradhyAya 385. koI jijJAsu pUchatA hai ki isa " guNasAmye sadRzAnAM " sUtra ko kisa prayojana ko siddhi:, ke liye zrI umAsvAmI mahArAja ne kahA thA aisI jijJAsA pravartane para granthakAra ( hama hI to ) isa agalI vArtika ko kahate haiM / ajaghanyaguNAnAM tatprasaktAvavizeSataH / guNasAmye samAnAnAM na baMdha iti cAtravIt // 1 // pUrva sUtra dvArA jaghanya guNoM se rahita horahe paramANutroM kA vizeSatA rahita hokara usa baMdha hone kA prasaMga prApta hojAne kI avasthA upasthita hojAne para zrI umAsvAmI mahArAja " guNasAmye sadRzAnAM " guNoM kI samAnatA hone para sadRzaparamANuoMoM kA baMdha nahIM hotA hai yoM isa sUtra ko kahate bhaye / arthAt - kabhI kabhI choTe padArtha kA niSedha karate huye usase bar3e padArtha kA vidhAna svataH prApta hojAtA hai / ataH usa aniSTa kA niSedha karane ke liye punaH kaNThokta dUsarA niSedha karanA par3atA hai jaise ki tucchaphala ke bhakSaNa kA niSedha kara dene para svArthI puruSa mahAphala kA bhakSaNa karanA vihita samajha lete hai, ataH mahAphala ke bhakSaraNa kA bhI kaNThokta niSedha karanA par3atA hai| rAtri meM jala nahIM pInA cAhiye isakA prarthaM rAtri meM anna dUdha, phala, khA liyA jAya aura pAnI piye kullA kiye binA " hI so jAya, yaha nahIM hai / tathA sUkSma corI kA niSedha chaThe guraNasthAna meM hai etAvatA koI virata muni sthUla corI nahIM kara sakatA hai| ataH paramANuoM ke guNa-sAmya avasthA meM baMdha kA niSedha karanA sUtrakAra mahArAja kA stutya prayatna hai / keSAM punarvadhaH syAdityAha / agale sUtra ke liye avataraNa yoM hai, ki yoM to baMdhake eka vidhAyaka aura do niSedhaka sUtroM karake viSama bhAga vAle tulya jAtIya athavA atulya jAtIya pudgaloM kA kisI bhI niyama ke binA baMdha jAne kA prasaMga prApta huA / dasa snigdha guNa vAle paramANu kA bIsa guNa snigdha vAle pudgala ke sAtha yA cAlosa guNa rUkSa vAle ke sAtha bhI baMdha ho jAvegA, jA ki iSTa nahIM hai, ataH batAyo phira kaise kina paramANutroM kA baMdha hosakegA ? isa pratipitsA kA samAdhAna karate huye sUtrakAra agrima sUtra ko pravyakta kahate haiM / dUdhikAdiguNAnAM tu // 37 // tulya jAti vAle yA atulya jAti vAle jo pudgala paraspara meM snigdha yA rUkSa paryAyoM meM do adhika pravibhAga praticchedoM ko dhArate haiM, unakA to bandha hojAtA hai arthAt tu zabda karake 'na jaghanyaguNAnAM, sUtra se cale jA rahe pratiSeva ko vyAvRtti kara do jAtA hai, aura 'gvijJatvAba'ghaH' sUtra se 46

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zloka- vArtika rUnda rahe baMdha hone kA kathana kara diyA jAtA hai, ataH do snigdha guNa yA do rUkSa guNa vAle paramANu kA eka guNa do guraNa yA tIna guraNa ke dhArI snigdha athavA rUkSa paramANu ke sAtha baMdha nahIM hogA / hA~ cAra guNa snigdha vAle yA cAra guNa rUkSa vAle anya paramANu ke sAtha to usakA baMdha avazya ho jAyegA kintu usI do guNa snigdha yA do guraNa rUkSa ke dhArI pudgala kA phira pAMca, cha:, sAta, ATha, saMkhyAta asaMkhyAta yA ananta, snigdha rUkSa guNoM ke dhArI dUsare paramANu ke sAtha baMdha nahIM ho sakatA hai, isI prakAra tIna guNa rUkSa yA snigdhake dhArI paramANu kA pA~ca guNadhArI snigdha yA rUkSa pudgala ke sAtha baMdha ho jAyegA kintu zeSa pahile pichale guNoM ke dhArI paramANu ke sAtha baMdha nahIM hogA isI prakAra zeSa paramANuoMoM meM bhI dvayadhikatA kI vyavasthA jor3a lI jAya, jaghanya guNoM ko chor3a kara zeSa sajAtIya, vijAtIya, paramANuoM ke snigdha rUkSa guNoM ke avibhAga praticchedoM meM dvadyadhikatA kA prakaraNa mila jAne para baMdha ho jAtA hai / --dvayadhikazcaturguNaH / kathaM ? ekaguNasya kenacidvaMdhapratiSedhAdviguNasya baMdhasaMbhavAsaMtodvayadhikasya caturguNatvopapatta e: / prakAravAcinAdigrahaNena paMcaguNAdiparigrahaH, triguNAdAnAM baMdhe paMcaguNAdInAM dvadhikatopapatta eH / evaM ca tulyajAtIyAnAM vijAtIyAnAM ca dvayadhikAdiguNAnAM baMdha siddho bhavati / tu zabdasya pratiSedhanivRttyarthatvAt / tathAhi dvadhika zabda kA artha cAra bhAga vAlA hai, so kisa prakAra hai ? usako yoM samajho ki eka guNa vAle paramANu kA to kisI ke sAtha baMdha hotA hI nahIM hai kyoMki 'na jaghanyaguNAnAM' se niSedha kara diyA gayA hai, hAM do guraNa vAle paramANu kA baMdha jAnA sambhava se jo isa sUtra anusAra do adhika guNa vAlA anya paramANu hogA jAtA hai, tIna guNa vAle kA pAMca guNa vAle ke sAtha baMdha jAne ke yogya dvayadhikatA hai / hotA hai, ataH usa do guNa vAle usako cAra guNa sahitapanA bana Adi zabda kA artha yahA~ prabhRti kara dene se dvadhika, tryadhika, caturadhika, dvArA yoM siddhAnta se virodha prajAtA, bhale hI 'tadguNasaM'vijJAna bahubrIhi kA zrAzraya kara dUdhadhika kA bhI saMgraha kara liyA jA sakatA thA tathApi siddhAnta ke avirodha anusAra Adi zabda ko prakAra artha kA vAcaka mAna liyA jAya sUtra meM prakAra pratha kA kahane vAle Adi zabda kA grahaNa kara dene se pAMca guraNa, chaH guNa sAta bhAga. ATha bhAga, Adi ke dhArI paramANutroM kA bhI parigraha hojAtA hai, tIna guNa vAle cAra vAle Adi paramANu kA baMdha hojAnA mAna lene para pAMca guNa, chaH guNa, Adi ke dhArI paramANutroM kI dhikatA puSTa bana jAtI hai, tathA isI prakAra tulya-jAti vAle aura vibhinna jAti vAle paramA noM kI yadhika guNavAlI avasthA hojAne para unakA baMdha jAnA siddha hojAtA hai, isa sUtra meM tu zabda ' ko ' ne jaghanyaguNAnAM se cale A rahe niveza kI nivRtti ke liye yukta kiyA gayA hai, isI bAta htdvArA Ahe dete haiN|

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pacama-zAdhyAya C dvayadhikAdiguNAnAM tu baMdhostIti nivedayan / sarvApavAdanimuktaviSayasyAha saMbhavam // 1 // 357 dvadhikAdiguNAnAM tu ' isa sUtra dvArA do adhika guNavAle paramANuoM kA to baMdha hojAtA hai, yoM nivedana karate huye sUtrakAra mahArAja sampUrNa apavAdoM se sarvathA rahita horahe gaMdha viSaya ke sambhavane ko kaha rahe haiM / arthAt- 'snigdharUkSatvAdbaMdha:' yaha utsagaM sUtra hai, usake pIche 'na jaghanyaguNAnAM 'guNasAmye sadRzAnAM' ye apavAda sUtra haiM, 'dvadyadhikAdiguNAnAM tu' yaha apavAdoM se rahita hotA huA baMdha viSaya ke nirNIta siddhAnta ko kahane vAlA sUtra hai / uktaM ca / 'giddhassa ziddheNa durAhieNa, lukkhassa lukkheNa durAhie / siddhassa lakkheNa u eha baMdho, jahaNNavajje visame same vA / / ' viSamo'tulyajAtIyaH samaH sajAtIyo na punaH samAnabhAga iti vyAkhyAnAnna samaguNayorvadhaprasiddhiH / uparima siddhAnta granthoM meM kahA bhI hai, ki snigdha paramANu kA dUsarI do adhika snigdha guNavAlI paramANu ke sAtha baMdha hojAtA hai, aura rUkhe guNa vAlI paramANu kA anya do adhika rUkhe guNa vAlI paramANu ke sAtha baMdha hojAvegA / tathA snigdha paramANu kA do guraNa adhika rUkSa vAlI dvitIya paramANu ke sAtha baMdhanA hojAyegA, rUkhe kA bhI dvayadhika snigdha ke sAtha baMdhajAnA sambhavatA hai| hA~ paramANu kI jaghanya guNa vAlI avasthA ko chor3a diyA jAya / anya sabhI sama prathavA viSama guNa-dhArAznoM meM baMdha hojAnA anivArya hai| viSama kA artha yahAM pratulya jAti vAlA hai, aura sama kA zrathaM samAna jAti vAlA hai / arthAt snigdha kA snigmA aura rUkSa kA rUkSa tulya jAtIya hai, kintu kA rUkSa aura rUkSa kA snigdha paramANu to atulya jAtIya hai, ataH viSama ke samAna sama yAnI sajAtIya paramANupro meM bhI baMdha kA vidhAna kara diyA gayA hai, sama kA artha phira samAna bhAga vAlA nahIM hai, vyAkhyAna kara dene se 'guNasAmye sadRzAnAM' isa sUtra anusAra samAna guNa vAle paramANutroM ke baMdha jAne kI prasiddhi nahIM hosakI / vyavahAra meM bhI do, cAra, chaha, prATha, dasa, Adi do ke Upara do do aMkoM kI adhikatA hote sante sama saMkhyA yAnI pUrA ko samadhArA kahate haiM, aura eka ke Upara do do kI vRddhi hone para tIna, pAMca, sAta, ityAdi UnI saMkhyA meM par3e huye grakoM ko viSamadhArA kahate haiM, jaghanya guNoM kI zravasthA ko chor3a kara donoM dhArAoMoM meM par3e huye cAhe kinhIM bhI pravibhAga praticchedoM ke dhArI do guNa adhika vAle pudgaloM kA baMdha hojAnA prasiddha kara diyA gayA hai, zeSa zrAge pIche ke guNoM ko dhAra rahe pudgaloM kA nahIM / kutaH punardvAveva guNAvadhiko sajAtIyasya vijAtIyasya vA pareNa baMdhahetutAM pratipaad nAnyathetyAha /

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,385 loka-bAtika __ yahAM kisI vinIta ziSya kI sUtrakAra mahArAja ke prati jijJAsA hai, ki kyA kAraNa hai ? jisase phira do hI guNa adhika becAre bhalA una sajAtIya athavA vijAtIya paramANuoM kA dUsare paramANu ke sAtha baMdha hojAne ke kAraNapane ko prApta horahe haiM, anyathA yAnI anya prakAra samaguNatA, yadhikaguNatA, yA cAra guNoM se adhika guNa-sahitapanA, Adi usa baMdha kA kAraNa nahIM mAne gaye haiM, ataH batAyo ki ina anya prakAroM se kyoM nahIM baMdha kI hetutA vyavasthita kara dI jAya arthAt dvayadhika guNoM para kyoM bala DAlA jAtA hai ? sama-guNoM kA hI baMdha kyoM nahIM ho jAya ?, nIti to yoM kahatI hai, ki 'yayoreva samaM vitta yayoreva samaM kulaM / tayomaitrI vivAhazca na tu puSTavipuSTayoH' aisI bubhutsA jAgRta hone para zrI umAsvAmI mahArAja agrima sUtra ko kahate haiN| baMdhe'dhiko pAriNAmikau // 38 // baMdha hojAne para adhika horahe do guNa dUsare paramANu ke dvihIna guNoM ko svAyatta kara pariNAma karA dene vAle hojAte haiN| jaise ki gIlA gur3a cUna ko yA par3a gaI dhUla ko apane adhIna madhura rasa vAlA karatA huA svakIya gaNoM kA pApAdana karane se pariNAma karAne vAlA ho jAtA hai / isI prakAra anya bhI adhika guNa vAlA paramANu dUsare dvibhAga nyUna paramANu ko dvathaNuka avasthA meM svakIya rUkhe yA cikane avibhAgapraticchedoM ke anurUpa kara letA hai, ata baMdha meM adhika gugoM ko dUsare ke guNoM kA pAriNAmikatva sAdhane ke liye baMdhane kA vIja dvayadhikatA ko batAyA yA hai| yasmAditi shessH| prakRtatvAdguNasaMpratyayaH / ka, prakRtau guNo dvayadhikAdigu nAM tvityatra samAse guNIbhUtasyApi guNazabdasyAnuvartanamiha sAmarthyAva, tadanyasyAnuvartanAsaMbhavAt / guNAvitivAbhisaMbaMdhorthavazAdvibhaktivacanayoH pAraNAmAt bhAvAMtarApAdako pAriNAmikau, reNo klinnaguNavat / tathAhi / isa sUtra meM 'yasmAt, isa pada ko zeSa samajha kara upaskAra karate huye yoM artha samajha liyA jAya ki jisa kAraNa se baMdha hojAne para eka ke do adhika guNa dUsare ke do nyUna guNoM kA svAnukula pariNamana karA dete haiM, tisa kAraNa do adhika guNa vAloM kA baMdha hojAnA samucita hai, yoM ukta donoM sUtroM kA pratijJAvAkya bana gyaa| prakaraNa meM prApta ho rahA hone se guNa kI bhale hI prakAra pratIti hojAtI hai, yAnI " baMdhe sati adhiko guNau pAriNAmiko bhavataH " yaha vAkya banajAtA hai| yadi koI pUche ki dvivacanAnta 'guNo' yaha pada bhalA prakaraNaprApta kahAM horahA hai ? batAo isakA uttara yaha hai, ki 'dvaghadhikAdiguNAnAM tu yoM isa sUtra meM yadyapi gugNa zabda becArA bahuvrIhi samAsa meM gauNa hocukA hai, 'ekayoganirdiSTAnAM saha vA nivRttiH saha vA pravRttiH' isa niyama anusAra kevala gukha zabda kA nikAla lenA usI prakAra kaThina hai, jaise ki kisI aMgI meM se eka aGga ko nikAla lenA yA rasIle padArtha se rasa kA nikAla lenA duSkara hai, tathApi samAsa-bRtti meM upasarjanI

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paMcama adhyAya 386 bhUta ho cuke bhI guNa zabda kI yahAM artha kI sAmarthya se anuvRtti kara lI jAtI hai, usa guraNa zabda se anya horahe dvi, adhika zrAdi ina prayojanIbhUta zabdoM kI anuvRtti karanA yahAM nahIM sambhavatA hai, ataH 'guNa' isa dvivacanAnta padakA hI yahAM sUtrameM donoM ora se sambandha kara lenA yukta hai / 'arthavazAd vibhaktivacanavipariNAmaH' artha ke vaza se vibhakti aura vacana kA parivartana kara diyA jAtA hai, zrataH SaSThI bahuvacanAnta 'guggAnAM' isa pada ko yahAM prathamA dvivacanAnta 'guNa' isa svarUpa se pariNata kara diyA gayA hai, pAriNAmika kA artha prakRta bhAva se anya bhAvoM meM prApti karA denA hai, jaise ki madhura rasa vAlA gIlA gur3a yahAM vahAM se ur3a kara par3a gaye reta, dhUla, Adi kI apane madhura rasa anusAra pariNati karA detA hai / yadyapi gur3a meM dhUli karaNoM ke mila jAne para utanA mIThApana nahIM rahatA hai, sUkSma dRSTi puruSoM se yaha bAta chipI nahIM hai, phira bhI usa dhUli kA rasa gur3a meM mila jAne se parivartita hogayA hai, yaha niHsandeha mAnanA par3atA hai, eka kaDave vAdAma ne bhale hI pAMca sera ThaMDAI ko bigAr3a diyA hai. phira bhI adhika mIThI ThaDAI ne idhara kar3ave bAdAma ko mIThA hojAne ke liye bhI vAdhya kara diyA hai, hAM yadi kaTu bAdAma usameM nahIM giratA to ThaMDAI aura bhI adhika moThI hojaatii| yahAM itanA hI kahanA hai, ki ThaMThAI ne bAdAma ko mIThA kiyA kintu eka kaTu bAdAma ne mIThI ThaMDAI ko kaDugrA nahIM kara diyA hai, ataH gIlA gur3a jaise renoM kA svakoya rasa anusAra pAriNAmika hai, usI prakAra baMdha hojAne para adhika guraNa usa dUsare ke guNoM ko anya bhAvoM anusAra ApAdana karate huye pAriNAmika ho rahe haiM, isI siddhAnta kI agrima vArtika dvArA aura bhI spaSTa karake granthakAra dikhAte haiM / bandhedhiko guNau yasmAdanyeSAM pAriNAmikau / dRSTa saktulAdInAM nAnyathetyatra yuktivAk // 1 // meM jisa kAraNa ki bandha ho jAne para adhika guNa una bandha rahe anya dravyoM ko svakIya guNAnurUpa pariNamana karA dene vAle dekhe gaye haiM / jaise ki satugrA jala yA pAnI vUrA, athavA dUdha mizrI zrAdi padArthoM kA bandha hojAne para adhika guraNa vAlA dravya anya nyUna guNa vAle kA svAnurUpa pariNAma kara letA hai, anya prakAroM se koI vyavasthA nahIM hopAtI hai / ataH yoM isa sUtra yaha anumAna banAte huye yukti- vAkya pratIta horahA hai / arthAt - vyavahAra meM bhI dravyavAn puruSa daridroM ko, udbhaTa paNDita jijJAsuoM ko, prakANDa vaktA zrotAoM ko, catura nArI pati ko, guru celA ko, apane anukUla kara hI lete haiM / rikta padArtha pUrNa ke adhIna hojAtA hai, putra rahita mahArANI bhI baccoM vAlI pisanahArI kI ora TakaTakI lagAtI huI dekhatI rahatI hai, vicAratI hai ki bhale hI maiM nirdhana hotI kintu baccoM vAlI hotI / baccoM ko apanI prAMkhoMmeM baiThAye rakhatI / saccaritra aura siddhAnta nyAyavettA vidvAn ke mukha kI thora saikar3oM dhanADhya muMha bAMye khar3e rahate haiM, guNI puruSa kA alpaguNI puruSa para bar3A bhArI prabhAva

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360 zloka-vArtika par3atA hai / tisa kAraNa " bandhedhiko pAriNAmiko " ucita hai| isa sUtra meM ca zabda lagAne kI koI AvazyakatA nahIM dIkhatI hai| yathaiva hi rUkSANAM saktUnAM snigdhA jalakaNAstato dvAbhyAM guNAbhyAmavikAH piMDA tmatayA pAriNAmikA dRzyaMte nAnyathA / tathaiva paramANArdviguNasya caturguNaH paramANuH pAriNAmikaH syAdanyathA dvayoH paramANvoranyonyamaviviktarUpadvayaNukaskaMdhapariNaH mAyogAta saMyogamAtraprasaktaH parasparavivekaprasaktastadananvayavatvaM / / isa yathA kA agale tathA zabda ke sAtha anvaya kara lenA cAhiye jaba ki jisa hI prakAra rUkhe satuprAoM ko cikane jala ke kaNa una satuprAoM se do guNa karake adhika horahe sante piNDa svarUpa karake pariNAma karAte huye dekhe jAte haiM / anya prakAroM se nahIM dekhe jAte haiN| arthAt-adhika cikanAI ko dhAra rahA jala hI rUkSa prakRtike satuprAoM kA cikanA piNDa bAMdha detA hai| eka sera satubAnoM meM do cAra vUda pAnI to sUkha kara satupAtroM ke rUkhepana meM apanA khoja kho devegA satupA khAne vAle tabhI to adhika pAnI meM satupAtroM kI piNDI banAte huye svAdu rasAyana siddha kara lete haiM / tisa hI prakAra do guNa vAlI paramANu kA cAra guNa vAlo paramANu bandha kara svAnurUpa pariNamana karA detI mAnI jAyegI anyathA yAnI dUsare adhika guNa vAle ke anurUpa pAraNamana nahIM mAnA jAkara yadi apane apane pUrvopAtta guNoM anusAra hI pariNati bane rahanA mAnA jAyega donoM paramANuoM kI paraspara meM apRthak bhUta svarUpa horahe ddhayaNuka skaMdha nAmaka pariNati hojAne kA prayoga hojAvegA, do paramANuoM kA kevala saMyogamAtra hI hojAnekA prasaMga AvegA joki avayavo ko mAnane vAle jaina, naiyAyika, vaizeSika kisI ke yahAM iSTa nahIM kiyA gayA hai| apane apane guNoM ko dhAra rahIM paramANuyeM pRthak pRthak par3I raheMgI to donoM kI apRthak avasthA rUpa ddhaghaNuka skandha bhalA kahAM banA / bauddhoM kA sA pratyAsanna prasaMsRSTa sparzamAtra mAne raho aisI dazA meM paramANuoM kA paraspara prathagbhAva bane rahane kA hI prasaMga AyA, ataH una paramANuSoM kA anyonya hRdaya nahIM milane se ananvaya sahitapanA hogayA yAnI eka paramANu ke sAtha dUsare paramANu kA anvaya nahIM bana skaa| anvaya ke vinA avayavI skandha kI siddhi kathamapi nahIM hosakatI hai| nadI meM jala kI dhArAyeM jaise jalameM anvita horahI haiM usI prakAra avayavI meM avayavoM kA eka rasa horahA hai| na ca vimAgarmayogAbhyAmanyapariNAmaH prAptirUpo na saMbhavatIti yuktaM vaktu', vatIyasyAvasthAvizeSasya skaMdhaikatvapratyayahetoH madbhAvAt / zuklapItadravyayoH pariNa me yukta. pItavarNapariNAmavat klinnaguDAnupraveze reNavAdInAM madhurasapariNAmavadvA / ___ yadi koI yoM kahe ki milakara bhI paramANuoM kA saMyoga hI banA raha sakatA hai nitya paramANayeM apane svarUpa ko chor3a nahIM sakatI haiM aura nyArI nyArI par3I huI paramANumoM meM kevala vibhAga

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paMcama-pradhyAya 31 horahA hai athavA pUrva sthAna se vibhAga karatI huI paramANu cupaTa kara yahAM dUsare paramANu ke nikaTa ThiThaka gaI hai, ataH saMyoga vibhAgoM se koI nirAlA pariNAma bandha svarUpa prApti hojAnA nahIM sambhavatA hai / granthakAra kahate haiM ki yaha tuma nahIM kaha sakate ho ina pranucita vacanoM meM koI yukti nahIM hai jaba ki vibhAga aura saMyoga se nirAlI tIsarI vizeSa avasthA kA sadbhAva pAyA jAtA hai jo ki tIsarI avasthA unake bandha jAne para skandha piNDa meM ekatva ke jJAna karAne kA hetu ho rahI hai " anekapadArthAnAmekatvabuddhijanakasambandhavizeSo bandhaH " paramANuoM ke saMyoga aura vibhAga se tIsarI avasthA bandha hai jaise ki zukla dravya aura pIta dravya kA bandha pariNAma hojAne para eka yukta hoghA pIta varNa pariNAma vAlA padArtha upaja jAtA hai| pIle raMga vAle jala meM sapheda kapar3e ko DubA dene para nyArA hI varNa vAlA padArtha dRSTigocara hojAtA hai dUdha meM haldI yA kesara DAla dene se vilakSaNa raMga AjAtA hai| athavA gIle lapaTA gur3a meM dhUla, cUna, Adi kA pIche praveza hojAne para jaise dhUla Adi kI madhura rasavAlI paryAya upaja baiThatI hai, usI prakAra paramANuoM kI bandha avasthA nirAlI hI hai| nanvatrApi dvAveva gaNAvadhiko pAriNAmikAviti kutaH pratipattiH ? sunizcitAsaMbhavadvAdhakapramANAdAgamAdvizeSatastatpratipattiH / evaM hyuktamArSentyavargagAyAM bandhavidhAne nogamadravyabandhavikalpe sAdivaitra sikabandha nirdeze proktaH viSama snigdhatAyAM viSamarUkSatAyAM ca bandhaH samasnigdhatAyAM samarUcatAyAM vA bheda iti / tadanusAreNa sUtrakArairbaMdhavyavasthApanAt paramAgamasiddho bandhavizeSahetu dvaM yadhikAdiguNatvaM / dvayoreva vAdhikayoguNayoH pAriNAmikatvaM / phira bhI yahAM koI zaMkA kareM ki yahAM bhI do hI guraNa adhika horahe bhalA anya badhyamAna ko svAnurUpa pariNamana karAne vAle haiM ? isakI kisa pramANa se pratipatti kara lI jAya ? batAzro granthakAra isakA uttara kahate haiM ki vAdhaka pramANoM ke nahIM sambhavane kA jisameM bahuta acchA nizcaya kiyA jA cukA hai aise sarvajJa zrAmnAta zrAgamapramANa se vizeSarUpa karake usa sUtrokta siddhAnta kI dRr3ha pratIti hojAtI hai jabaki sarvajJa kI paramparA se cale A rahe aura buddhiRddhidhArI RSiyoM karake banAye gaye siddhAnta Agama granthoM meM isa prakAra kahA jA cukA hai / antima vargaNA ke nirUpaNa avasara para bandha kA vidhAna karane meM no zrAgama dravya bandha ke bheda kA nirUpaNa karate sante sAdi vaikhasika bandha ke kathana meM yoM bahuta acchA kahA gayA hai ki viSama snigdhatA ke hone para aura viSama rUkSatA ke hone para to bandha hogA tathA samasnigdhatA ke hone para athavA samarUkSatA ke hone para bheda ( vidAraNa) hojAyegA / arthAt sneha guNa ke avibhAgapraticchedoM kI viSama dhArA prApta hojAnepara yA paramANu meM rUkhepane ke zravibhAgapraticchedoM kI viSama saMkhyA prApta hojAne para paramANuyoM kA paraspara bandha hojAyegA tabhI to sUtrakAra ne " ddhayadhikAdiguNAnAM tu" likhA hai aura una pratibhAga praticchedoM kI samatA hojAne para baMdha nahI honA batAyA hai, tadanusAra 'na jaghanyaguNAnAM ' "guNasAmye sadRzAnAM" ye do sUtra kahe haiM, guruparvakrama kA atikramaNa nahIM hosakatA hai, usa prAgama ke anusAra se sUtrakAra mahArAja karake

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362 zloka - vArtika baMdha kI vyavasthA karAI gaI hai, ataH dvayadhika Adi guNa sahitAnA jo vizeSatayA baMdha kA hetu mAnA gayA hai, vaha paramotkRSTa siddhAnta grAgama meM prasiddha hai, do hI adhika horahe guraNoM ko dUsare ke alpaguNoM kA tAdRza pariNAma karA dene kI hetutA prApta hai, eka se adhika yA tIna cAra se adhikaguNoM ko svAnurUpa pariNAma kI kAraNatA prApta nahIM hai / sAmAnyena tu pudgalAnA baMdhahetuH kazcidasti kAtsnyaikadezato baMdhAsaMbhavepi baMdhavinizcayAttatra vAdhakAbhAvAditi pudgalaskandhadravya siddhiH, tasyaiva rUpAdibhiH svabhAvaiH pariNatasya cakSurAdikaraNagrAhyatA mApannasya rUpAdivyavahAra gocaratayA vyavasthiteH / na hi tathA'pariNataM tadbhavatyatiprasaMgAta, nApi tadeva pariNAmamAtra prasaMgAt na ca pariNAmino satve pariNAmaH sambhavati kharaviSANasya taicNyAdivat ! jagat meM aneka prakAra ke skandha dRSTigocara horahe haiM, ataH sAmAnya karake to pudgaloM ke baMdha ke kAraNa koI na koI mAnA hI jAtA hai, bhale hI bauddha jana yoM doSa dete raheM ki eka avayaya kA dUsare avayava ke sampUrNa dezoM se badha mAnA jAyegA to skandha ke sUkSma eka piNDa mAtra hojAne kA prasaMga AjAvegA aura eka deza karake baMdha mAnane para anya anya bhItarI eka dezoM kI kalpanA karatekarate avasthA hojAyagI / AcArya kaha rahe haiM, ki yoM pUrNa deza aura eka deza se baMdha kA asambhava hojAnA batAne para bhI jaba baMdha kA vizeSa rUpa se nizcaya horahA hai, to usa jaise bhI ho taise sAmAnyataH baMdha hojAne meM koI vAdhaka pramANa nahIM hai / isa prakAra pudgaloM ke skandhadravya kI siddhi hojAtI hai, "sAMpa nikalagayA lakIra ko pITate raho, yoM "gatasarpadhRSTi - kuTTana nyAya" anusAra pIche bhale hI badha meM doSa dete raho, kyA hotA hai / dakSa puruSa apanA kAma nikAla letA hai, pIche poMgA, buddha puruSa bhale hI maiMne yoM karanA cAhA thA maiMne vighna Stear vicAra kiyA thA maiMne chIMka diyA thA, yoM vakate rho| isa bhoMdUpana kI paMcAyata meM koI tatva nahIM hai / usa pudgala skandha ke ho rUpa Adi svabhAvoM karake pariNata horahe aura cakSuH, rasanA, prAdi indriyoM se grahaNayogyapana ko prApta hocuke padArtha kI rUpa, rasa Adi vyavahAra ke viSaya hojAnepane karake vyavasthA kI gaI hai, yAnI jo rUpa yAdi svabhAvoM karake pariNata hocukA pudgala dravya hai, vahI rUpa kahA jA sakatA hai, "guNe zuklAdayaH puMsi guNiliMgAstu tadvati, yaha koSa vAkya bhI hai, rUpa se pariNata horahA hI pudgala rUpa kahA jA sakatA hai, jo tisa prakAra yAnI rUpa rahitapane karake pariNata nahIM hotA hai, vaha usa rUpa svarUpa nahIM hopAtA hai, yadi balAtkAra se tathA apariNata ko tat mAnA jAyegA to pratiprasaMga hojAyegA yAnI ajJa jar3a padArtha jJa bana baiThegA, anuSNa jala bhI uSNa jala hojAyegA, koI roka roka nahIM rahegI / eka bAta yaha bhI hai, ki rUpa Adi svabhAvoM se pariNata padArtha rUpavAn nahIM mAnA jAkara yadi vaha rUpa hI mAnA jAyegA taba vo kevala pariNAma ho ke sadabhAva kA prasaMga prAtA hai, kintu tisa

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paMcama -adhyAya prakAra pariNAmI pudgala dravya yA AtmA kA asadbhAva mAnane para pariNAma honA hI nahIM sambhavatA hai, jaise ki asat nirNIta kiye gaye khara-viSAga ke tokSNatA (painApana ) cikanApana, kAThinya, Adi pariNAma nahIM bana pAte haiN| nApi pariNAmAbhAve pariNAmi bhavati kharaviSANavaditi pariNAmapariNAminoranyonyAvinAmAvitvAdanyatarApAyepyubhayAsavaprasaktiH / tato nityatApariNAmi dravyamupagaMtavyaM tatpa. riNAmavat / tathA pariNAmI ke binA jaise pariNAma nahIM, usI prakAra pariNAma kA prabhAva mAnane para pariNAmI dravya bhI nahIM sambhavatA hai, jaise ki tIkSNatA Adi pariNAmoM ke nahIM hone para kharaviSANa, vandhyAputra, AkAza kusuma Adi koI pariNAmI padArtha nahIM hai / isa prakAra pariNAma aura pariNAmI donoM padArthoM kA paraspara avinAbhAva ( samavyApti ) hojAne ke kAraNa donoM meM se kisI eka kA prabhAva mAnane para donoM ke bhI asadbhAva kA prasaMga prAjAtA hai, prAtmA ke binA jJAna nahIM ThaharatA hai, jaba jJAna hI mara gayA to prAtmA bhI jIvita nahIM raha sakatA hai. uSNatA ke binA agni nahIM aura agni ke binA uSNatA nahIM / tisa kAraNa nityapana pariNAma kA dhArI dravya svIkAra karanA cAhiye jaise ki usa nitya dravya kA pariNAma Avazyaka rUpa se svIkAra kiyA gayA hai, yoM "utpAdavyayadhrauvyayukta sat" yA "tadbhAvAvyayaM nityaM" isa sUtra se prArambha kara yahAM taka ke sUtroM kI saMgati lagA lenI cAhiye / ___ agale sUtrakA avataraNa isa prakAra hai, ki yadyapi "sadravyalakSaNa utpAdavyayanauvyayuktaM sat" yoM dravya kA lakSaNa pahile hI kahA jA cukA hai, tathApi bheda-vivakSA ko prAdhAnya dete huye sUtrakAra mahArAja dUsare prakAra ke lakSaNa se bhI agrima sUtra dvArA usa dravya kI prasiddhi karAte haiN| guNaparyayavadravyam // 39 // guNa aura paryAya jisake vidyamAna haiM, vaha guNavAn aura paryAyavAn padArtha dravya kahA jAtA hai, guNa aura paryAyoM se dravya kA abheda hote huye bhI lakSaNa kI apekSA kathaMcit bheda hojAne se matupa pratyaya kI upapatti hojAtI hai, ataH sahabhAvo paryAya horahe guNoM aura kramabhAvI svabhAva horahe SaryAyoM ko praviSvagbhAva rUpa se dravya-dhAre huye haiN| guNAH vakSyamANalakSaNAH paryAyAzca tatsAmAnyApekSayA nityayoge matuH / dravati droSyatyadudruvattAMstAn paryAyAniti dravyamityapi na virudhyate / vizeSApekSayA paryAyANAM nityayogAbhAvAtkAdAcitkatvasiddha /

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364 zloka-vAtika guNoM kA lakSaNa sUtrakAra dvArA svayaM Age "dravyAzrayA nirguNA guNAH" yoM kahA jAne vAlA hai, aura "tadbhAvaH pariNAmaH' yoM paryAyoM kA bho jAti mudrayA lakSaNa kaha diyA jAyegA / yadyapi guNoM kI saMkhyA se paryAyoM kI saMkhyA anantaguNI hai, guNoM ke lakSaNa sUtra meM bahubacana aura paryAya ke lakSaNa sUtra meM eka vacana kA prayoga karanA sUtrakArakA sAbhiprAya prayatna hai / paryAyoM ke sAmAnya kI apekSA eka vacana kA prayoga bar3e mahatva kA ho jAtA hai, jaise ki mAtA, pitA. guru apane putra athavA ziSya kA eka vacana yA yuSmad zabda prayoga anusAra uccAraNa karate haiM, bhakta apane pArAdhya devatA kA eka vacana yuSmad pada karake jaba prayoga karatA hai taba eka vilakSaNa prakAra kA hI alaukika prAnanda prAtmAmeM umaDa paDatA hai. "janAnAM samadAyo janatA" "mahAraNyamaraNyAnI" "dravyaM jIvAjIvau" ityAdi pada aparimita saMkhyAtroM ko liye huye haiN| yahAM nityayoga meM mat pratyaya hai, arthAt-guNoM kA aura paryAyoM kA dravya meM nitya hI yoga banA rahatA hai, avinAzI guNa to dravya meM sadA rahate haiM. hAM utpAdavinAza-zAlinI paryAya vyaktirUpa se kadAcit pAyI jArahIM sadA nahIM ThaharatI haiM. kintu sAmAnya apekSA karake koI na koI paryAya dravya meM banI hI rahatI haiM, dhArA-pravAha rUpa se paryAyoM kA sadbhAva dravya meM satata vidyamAna hai| dravya zabda kI nirukti yoM hai, ki jo apanI una una paryAyoM kA vartamAna meM dravaNa kara rahA hai bhaviSya meM dravaNa karegA aura jo bhUtakAla meM dravaNa kara cukA hai. vaha dravya hai / yoM tInoM kAla sambandhI dravaNa kI apekSA dravya isa zabda kI nirukti karanA bhI viruddha nahIM par3atA hai, yAnI nirukti se labdha horahe artha aura lakSaNa dvArA prApta horahe artha meM koI virodha nahIM hai, sAmAnya vizeSa kA antara bhale hI samajha liyA jAya jala yA dUdha vinA prayatna ho ke jaise noce pradeza meM bahane laga jAtA hai, usI prakAra dravye svabhAva hI se tInoM kAla apano tadAtmaka paryAyoM meM dravaNa karatI rahatI hai / paryAyoM kA sAmAnya kI apekSA nityayoga isIliye kahA hai, ki paryAyoM ke vyaktivizeSoM kI apekSA karake dravya meM paryAyoM kA nitya hI sambandha nahIM hai, ataH vizeSa paryAyoM kA kadAcit kadA. cit honA hI siddha hai / prAsmA meM cetanA guNa nitya vidyamAna hai, hAM cetanA guNa ke pariNAma ghaTajJAna paTajJAna, zra tajJAna, cakSudarzana Adi to kadAcit hI hote haiM, paryAyeM sadA avasthita nahIM rahatI haiM, ataH guNoM vAlA aura paryAyoMvAlA dravya hotA hai, yaha dravya kA nirdoSa lakSaNa hai| kimarthamidaM puna dravyalakSaNaM bravItItyArekAyAmAha / koI jijJAsu pUchatA hai, ki sUtrakAra mahArAja dravya ke isa lakSaNa ko phira kisa prayojana ke liye spaSTa kaha rahe haiM ! isa prakAra AzaMkA pravartane para granthakAra zrIvidyAnanda sUri agalI vAttika dvArA samAdhAna karate haiN| guNaparyayavadravyamityAha vyvhaartH| satparyAyasya dharmAdevyatvapratipattaye // 1 //

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pacama- zradhyAya #EX vyavahAranaya se sat ke paryAya ho rahe dharma, adharma, zrAdi ke dravyapana kI pratipatti karAne ke liye sUtrakAra mahArAja ' guNaparyayavadravyaM" isa sUtra ko spaSTa kaha rahe haiM / zrarthAt sampUrNa padArthoM ko eka sat rUpa se grahaNa kara rahA saMgrahanaya hai, "zakalpanaM paryAyaH" azoM kI kalpanA karanA yaha paryAyoM kA siddhAnta lakSaNa hai, "saMgrahanayAkSiptAnAmarthAnAM vidhipUrvakamavaharaNaM vyavahAraH " saMgrahanaya se AkSepagrasta kiye gaye padArthoM kA vyavahAropayogI bheda karanA vyavahAra hai, tadanusAra dharma, adharma Adi dravya bhI satke paryAya hojAte haiM, pahile "utpAdavyayadhIvyayuktaM sat" isa lakSaNa se sat ke paryAya horahe dharma yAdi kA dravyapanA pratIta nahIM hotA hai. hAM isa 'guNaparyAyavaddravyaM" se dharma Adi kA dravyapanA samIcIna pratIta ho jAtA hai, bhaleM hI dharma zrAdika saba dravya usa vyApaka sat ke paryAya haiM, phira bhI svakIya niyata guNoM aura paryAyoM se bharapUra haiM / . sato hi mahAdravyasya paryAyo dharmAstikAyAdirvyavahAranayArpaNAyAM dravyatvamapi svIkarotyeva, tasya cAsAdhAraNalakSaNaM guNaparyAyavatvamiti pratipattavyaM, na punaH kriyAvattvaM tasyAvyApakatvAnniSkriyeSvAkAzAdiSvabhAvAt / jaba ki aneka dravyoM kA samudAya horahA sat mahAn dravya hai, usa sat ke aMza kapanA svarUpa paryAyeM dharmAstikAya, adharmAstikAya, Adi vyakti rUpa se aneka dravyeM haiM / dharmAstikAya, yAdi chaHU. dravya vyavahAra anusAra arpaNa karane para dravyapana ko bhI svIkAra kara ho letI haiM, usa dravya kA asAdhAraNa lakSaNa guNaparyAyavatva hai, yaha bhale prakAra samajha lenA cAhiye / grarthAt - "sattAsavvapayatthA savissarUvA aNaMta pajjAyA / bhaMgoppAdaghuvatthA sappaDivakkhA havadi egA" isa mahAsattA ke svarUpa anusAra "utpAdavyayadhrauvyayukta sat" yaha mahAdravya horahe sat kA lakSaNa hai, aura " guNaparyayavadadravyaM ' yaha mahAdravya sat ke paryAya mAne jA rahe dharmAstikAya prAdi kA asAdhAraNa lakSaNa samajha liyA 99 jAya / kintu phira vaizeSika darzana anusAra "kriyAguNavatsamavAyikAraNamiti dravyalakSaNaM" yukta nahIM hai, vaizeSika darzana ke prathama adhyAya - sambandhI pahile yAnhika ke pandrahame ukta sUtra kA artha yaha hai, ki jo kriyAvAn, hai, aura jo guNavAn hai, tathA jo samavAyi kAraNa hai, vaha dravya hai / isa prakAra or kA lakSaNa vaizeSikoM ne kiyA hai, kintu ye tInoM lakSaraNa nirdoSa nahIM haiM, kyoMki usa kriyAsahitapane lakSaNa meM zravyAptidoSa zrAtA hai, jaba ki kriyArahita mAne gaye AkAza Adi cAra vyApaka dravyoM meM kriyA kA prabhAba hai / vaizeSikoM ne prakAza, kAla, dik, AtmA, ina cAra dravyoM ko vyApaka mAna kara kriyArahita svIkAra kiyA hai, pRthivI, jala, teja, vAyu aura mana ina pAMca dravyoM meM hI kriyA svIkAra kI gayI hai, "kSitirjalaM tathA teja: pavana mana eva ca / parAparatvamUrtatva kriyA yA premI" (kArikAvalI) /

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zloka - bArtika 366 zrataH sampUrNa nauU dravyoM meM vyApaka rUpa se kriyAvatva lakSaNa nahIM ghaTita huA vaizeSikoM ne AdyakSagAvacchinna ghaTa zrAdi kArya dravyoM ko nirguNa, niSkriya, svIkAra kiyA hai, ataH guraNavatva lakSaNa bhI zravyApti doSa vAlA hai / samavAyikAraNatvamapi na dravyalakSaNaM yuktaM, guNakarmaNorapi dravyatvaprasaMgAttayeogu - gatvakarmatvasamavAyikAraNatvasiddheH / tayostatsamavAyitvameva tatkAraNatvaM guNatvakarmasvasAmAnyayorakAryatvAditi cenna, sadRzapariNAmalakSaNasya sAmAnyasya kathaMcinkAryatvasAdhanAt kathaMcittadanityatvamapi nAniSTaM pratyabhijJAnasya sarvathA nityeSvasaMbhavAdityuktaprAyaM / dravya kA lakSaNa samavAyikAraNapanA bhI ucita nahIM hai, kAraNa ki yoM to guNa aura karmoM ko bhI dravyapane kA prasaMga AAjAvegA kyoMki una guNa aura karma ko bhI guNatva aura karmatva jAti ke samavAyikAraNa hojAne kI siddhi guNa meM samavAya sambandha se guNatva jAti rahatI hai, aura karma meM karmava jAti samaveta horahI hai, una guNa karmoM ko una guNatva karmatva kA samavAyasahitapanA hI una guNatva karmatvoM kI kAraNatA hai, jaina siddhAnta anusAra guraNa ke sadRza pariNAma horahe guraNatva aura karma ke sadRza pariNAma horahe karmatva bhI guNa yA karma ke samAna anitya hI haiM, unako samavAya sambandha se ghara lene vAlA hI unakA samavAyi kAraNa hai / yadi vaizeSika yoM kaheM ki cauvIsoM guNoM meM rahane vAlI guNatva jAti aura pAMcoM karmoM meM vyApa rahA karmatva sAmAnya to nitya padArtha haiM, ye kisI ke kArya nahIM haiM, ataH inake samavAyi kAraNa guNa yA karma nahIM ho sakate haiM / granthakAra kahate haiM, ki yaha to nahIM kahanA kyoMki "sadRzapariNAmastiyaMkkhaNDamuNDAdiSu gotvavat " sAmAnya (jAti) sadRza pariNAma svarUpa hai, aise sadRza pariNAmasvarUpa sAmAnya ko kathaMcit kAryapanA sAdha diyA gayA hai, ataH una guNatva, karmatva, sAmAnyoM kA kathaMcit nityapanA bhI aniSTa nahIM hai / hAM sAmAnya ko kathaMcit nitya bhI kaha diyA jAya to koI prApAMta nahIM, kAraNa ki yaha vahI gAya hai. yaha vahI rUpa hai, yaha vahI rasa, hai, yaha vahI nRtya hai, ityAdi pratyabhijJAnoM kA honA sarvathA nitya padArthoM asambhava hai, isa bAta ko hama pUrva prakaraNoM meM kaI vAra kaha cuke haiN| meM guNatrave sati kriyAvatvaM samavAyikAraNatvaM ca dravyalacaNamityapyayukta, gukhAvadddravyamityukte laccaNasyAvyAptyativyAptyorabhAvAt / tadvacanAnarthakyAt / guNavAn hote sante kriyAsahitapanA aura samavAyikAraNapanA yaha milA kara dravya kA lakSaNa kiyA gayA bhI yuktirahita hai, kyoMki "guNavAlA dravya hotA hai" isa prakAra hI kaha cukane para akele guNavatva lakSaraNa ke hI avyApti aura prativyapti doSoM kA prabhAva hai, phira una kriyAsahitapana aura samavAyikAraNa ina vacanoMkA puJchachallA lagAnA vyartha par3atA hai, "lakSaNaM hi tannAma yato na laghIyaH "

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paMcama-adhyAya 397 lakSaNa vahI honA cAhiye jisase ki choTA svarUpa dUsarA nahIM hosake anyathA ve kevala bhAToM ke gIta samajhe jAte haiN| kArya dravyoM ko prAdya lakSaNa meM nirguNa kahanA vaizeSikoM kA ucita siddhAnta nahIM hai, jisa prakAra dravya ke binA guNa nirAdhAra nahIM Thahara pAte haiM, usI prakAra dravya bhI guNoM ke binA nirAdheya nahIM Thahara sakatA hai, guNoM kA dravya ke sAtha avinAbhAva hai, dravya aura guNoM kA tAdAtmya hI kaha diyA jAya koI kSati nahIM par3atI hai, tabhI to sUtrakAra ne dravya ke ukta lakSaNa sUtra meM guNa ko upAtta kiyA hai| nanvevamatrApi paryAyavadrvyamiyukta guNavadityanarthakaM sarvadravyeSu paryAyavatvasya bhAvAt guNavaditi cokta paryAyava diti vyarthaM tata eveti tadubhayaM lakSaNaM dravyasya kimrthmuktmitytrocyte| yahAM kimI paNDita kA prAkSepa hai, ki jaba jaina isa prakAra hI lakSaNoM meM lAdhava karane lage to aise DhaMga anusAra yahAM sUtra meM bhI paryAya vAlA dravya hotA hai. ' paryAyavadravyaM ' itanA kaha cukane para dravya kA nirdoSa lakSaNa bana jAtA hai, punaH "guNavat" yaha bhI kahanA to vyartha par3A kyoMki sampUrNa dravyoM meM paryAyasahitapana kA sadbhAva pAyA jAtA hai, koI bhI dravya kadAcit bhI paryAyoM se rItA nahIM hai, dravyoM se atirikta sthAnoM meM paryAyeM ThaharatI nahIM haiM, dravya ke guNa kisI na kisI paryAya ko dhAre hI rahate haiM, ataH avyApvi, ativyApti, asambhava, doSoM kI sambhAvanA nahIM hai| athavA aura bhI akSarakRta lAghava karanA hoya to "guNa vadravyaM" guNoM se sahita dravya hotA hai yoM itanA kaha cukane para hI "paryAyavat" yaha pada vyartha par3atA hai / jisa kAraNa se vaizeSikoM ke yahAM mAne gaye dravya lakSaNa ne tIna ghaTakAvayavoM para kaTAkSa uThAyA gayA thA tisI hI kAraNa se AkSepa pravartatA hai, ki ve "guNavadravyaM, paryAyavadravyaM" yoM donoM hI dravya ke lakSaNa bhalA kisa prayojana ke liye sUtrakAra ne isa sUtra meM kahe haiM ? batAyo, isa prakAra AkSepa pravartane para granthakAra karake yahAM samAdhAnArtha yaha agilI vAttika kahI jAtI hai| guNavadravyamityuktaM sahAnekAMtasiddhaye / tathA paryAyavadravyaM kramAnekAMvittaye // 5 // saha-anekAnta kI siddhi karAne ke liye isa sUtra meM "guNavadravya" guNa vAlA dravya hotA hai, yaha aMza kahA gayA hai, tathApi ziSyoM ko krama-anekAnta kI pratipatti karAne ke liye sUtrakAra ne "paryAyavadravyaM" paryAyoM bAlA dravya hotA hai, yaha dUsarA lakSaNa kA ghaTakAvayava kahA hai| arthAt-dravya ke sahabhAvI pariNAma guNa haiM aura kramabhAvI aMza paryAyeM haiM, trilakSaNa prAtmaka dravya ke utpAda, vyaya, azoM kI bhitti para paryAyeM DaTI huI haiM, aura dhrauvya kI bhitti para guNoM kA honA vivakSita hai, ananta

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zloka-vAlika dharmAtmaka dravya meM guNoM kI apekSA sahAnekAnta sadha rahA hai, maura krama-bhAvI aneka paryAyoM kI apekSA kramAnekAMta bana rahA hai, krama aura yugapatpane karake artha - kriyA ko karane vAlI vastu kA sat panA kSuNNa rahatA hai, yoM pramAgA naya anusAra saha saptabhaMgiyoM aura krama saptabhaMgiyoM ke viSayabhUta dharmoM ko dhAra rahA dravya hai / 368 yadi isa sUtra meM kevala "guraNavadravyaM" kaha diyA jAtA to jainoM ke yahAM paryAyoM ke krama anekAnta kI mAnyatA ThaharatI aura paryAyavadravyaM" itanA hI kaha dene para syAdvAdiyoM ke yahAM sahaanekAnta ur3A diyA gayA mAnA jA sakatA thA kintu jaina donoM ko mAnate haiM, grataH saha, krama, donoM anekAntoM kI vyutpatti karAne ke liye udAttAzaya sUtrakAra ne "guraNaparyAyavadravyaM" kahA hai| nAstyekatra vastunIhAneko dharmaH sarvabhAvAnAM parasparaparihArasthitilacaNatvAdekena dharmeNa sarvAtmanA vyApteH dharmiNi dharmAntarasya tadvyAptivirodhAdanyathA sarvadharma saMkara prasaMgAditi sahAnekAMta nirAkaraNavAdinaH prati guNavadravyamityuktaM / sakRdanekadha padhikaraNasya vastunaH pratIyamAnatvAta kuThe rUpAdivat svaparapakSasAdhakatvetaradharmAdhika' kahetuvat / pitAputrAdivyapadezaviSayAne kadharmAdhikaraNa puruSavadvA / vastu meM sAtha aneka dharmoM kA nirAkaraNa karane vAle paNDita yoM kaha rahe haiM ki yahAM eka vastu meM eka sAtha aneka dharma nahIM Thahara pAte haiM kyoMki sampUrNa padArtha paraspara eka dUsare kA parihAra karate huye ThaharanA isa lakSaNa ko zrAtmasAt kiye huye haiM eka dharmakA dUsare dharma ke sAtha yA eka dharmI kA dUsare dharmI ke sAtha paraspara parihAra sthiti nAma kA virodha hai / jaiseki rUpa aura jJAnakA athavA gatihetutva aura sthitihetutvakA virodha hai vaiyadhikaraNya doSa se bacane ke liye pratyeka dharmakA nirAlA adhikaraNa honA Avazyaka jaba ki eka ho dharma ne sampUrNa svarUpa karake dharmI ko vyApta kara liyA haiM aisI dazA hojAne para usa dharmI meM anya dharma kI vaisI sarvAtmanA vyApti hojAne kA virodha hai anyathA yAnI eka dharmI meM sarvAMga rUpa se aneka dharmoM kA sadbhAva yadi mAna liyA jAyagA taba to sampUrNa dharmoM ke saMkara hojAne kA prasaMga zrAjAvegA / jJAna, rUpa, gatihetutva, vartanAhetutva, zravagAhahetutva ye sabhI guNa paripUrNa svarUpase eka dravya meM bana baiTheMge jahAM eka guraNa bharapUra dharmImeM Thahara cukA hai / vahAM dUsare dharmake liye sthAna aNumAtra bhI rItA nahIM bacA hai isa prakAra sAtha aneka dharma nahIM Thahara sakate hai yoM saha anekAnta ke nirAkaraNa ko kaha rahe vAdI paNDita jo mAna baiThe haiM unake prati sUtrakAra mahArAja ne " guNavaddravyaM "yoM sUtradala kahA hai kyoMki eka samaya meM eka hI vAra sAtha aneka dharmoM kA adhikaraNa horahI vastu kI pratIti kI jA rahI hai jaise ki vRkSa yA ghar3e meM rUpa, rasa, gaMdha, Adi guNa sAtha Thahara rahe haiM / athavA svakIya pakSa kA sAdhakapana aura parakIyapakSa kA prasAdhakapana ina do dharmoM kA adhikaraNa ho rahe eka samIcAna hetu ke samAna vastu zraneka dharmoM kA adhikaraNa hai / lAptamImAMsA meM " asAdhAraNa hetuvat " aura " kArakajJApakAMgavat " svabhedaiH sAdhanaM yathA "

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paMcama - zradhyAya 366 ina kAraka jJApaka haituoM ke inSTAta se vastu meM aneka dharmoM kI prasiddhi karA dI gaI hai, koI bhI saddhe jisa prakAra svakIya sAdhya kA jJApaka hai usI prakAra sAdhya viruddha kA jJApaka nahIM bhI hai mRttikA Adi kAraka hetu jaise ghaTa Adi ke nirvartaka haiM / usa DhaMga se hI jJAna Adi kAryoM ke nivartaka (saMpAdaka ) nahIM haiM / ata: eka vastu meM aneka dharma vinA prayAsake Thahara jAte haiM athavA tIsarA dRSTAnta yoM samajhiye ki jo puruSa apane putra kI apekSA pitA hai, vahI apane pitA kI grapekSA putrabhI hai / apane mAmA kI apekSA bhAnajA hai, cacA kI apekSA bhatIjA hai, nAnA kI apekSA dhevatA hai / yoM eka puruSa hI jaise pitRtva, putratva, bhAgineyatva, Adi zabda vyavahAra ke viSaya horahe aneka dharmoM kA adhikaraNa hai, isI prakAra sampUrNa vastuyeM eka sAtha aneka dharmoM kA AdhAra pratIta horahIM haiM / grAhyagrAhakasaMvedanAkAra saMvedana mekamuSayan sakRdane kadharmAdhikaraNamekaM vahirantarvA praticipatIti katha parIkSako nAma ? vedyAdyAkAravivekaM parokSaM saMvidAkAraM ca pratyakSamicchannapi nahAnekAMtaM nirAtumarhati saMvidadvaite pratyakSa parokSa / kArayorapAramArthikatve paramArthetarAkAramekaM saMvedanaM valAdApatet paramArthAkArasyaiva satvAt saMvido nApAramArthikAkAraH sanniti bruvANassakRtsadasatvasvabhAvAkrAMtamekaM savedanaM svIkarAtyeva / jo sambedanAdvaitavAdI bauddha akele vijJAna tatva ko hI svIkAra karate haiM, jJAna hI vedya hai aura jJAna hI vedaka hai / yoM samvedana ke graharaNa karane yAgya grAhya AkAra aura samvedana ke svaniSTha grAhaka AkAra ko jAnane vAle eka eka samvedana ko svIkAra kara rahA yogAcAra bauddha bhalA eka vahiraMga padArtha athavA eka antaraMga tatva meM yugapat aneka dharmAM ke adhikaraNavana kA pratikSepa karatA hai / yoM pratyakSaviruddha yA svavacanaviruddha athavA svajJAnaviruddha kathana kara rahA bauddha kisa prakAra parIkSaka nAma ko pA sakatA hai / arthAt kathamapi nahIM / kaisA bhI jJAna kyoM na ho usameM grAhyatva aura grAhakatva aMza avazya mAnane par3eMge " grAhyagrAhakAkAraviveka sAvadan ' yahAM "viculTa vicAraNe " dhAtu' se bane viveka kA artha vicAra karanA, jJAna karanA, mAnA jAtA hai ataH eka jJAna meM sakRt grAhya lAkAra aura grAhaka AkAra dono dharma Thahara jAte haiN| parokSaka vidvAn kA niSpakSa hokara nyAyya bAta kahanI cAhiye, asat pakSapAta karane vAlA parIkSaka nahIM mAnA jAyagA / dUsarI bAta yaha hai ki " vicir pRthagbhAve " dhAtu se bane viveka zabda kA artha pRthagbhAva karate huye jo bauddha zuddha jJAna meM vedya, vedaka, vitti, vettA, ina AkAroM ke pRthag bhAva ko parokSa rUpa se jAna rahe iSTa kara rahe haiM aura usI jJAna meM zuddha samvedana - prakAra ko bhI pratyakSa rUpa se jAna rahe icchate haiM / ve bauddha kathamapi vastu meM sAtha Thahara rahe aneka dharmoM kA nivAraNa karane ke liye samartha nahIM ho sakate haiM / jaba ki eka zuddha jJAna meM pratyakSa prakAra aura parokSa AkAra vidyamAna haiN| yA vedya Adi AkAroM kA asadbhAva aura zuddha sambitti prAkAra kA sadbhAva hai, tA ve boddha pratyakSa yA parokSa AkAra athavA asadbhAva yA sadbhAva ke saha anekAnta ko avazya svIkAra kareM yahAM unake liye

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400 zloka-vArtika ucita mArga hai| yadi bauddha yoM kaheM ki zuddha samvedanAdvaita meM pratyakSa AkAra aura parokSa AkAra ye donoM bAstavika nahIM haiM kalpita haiM, samvedana to svakIya svarUpa meM hI saMlagna haiN| yoM kahane para to hama jaina TakA sA uttara dedeMge ki taba jo bauddhoM ke yahAM paramArthabhUta aura aparamArthabhUta AkAra vAlA eka samvedana valAtkAra se aapdd'egaa| bauddhoM ke kahane se hI vAstavika AkAra aura kalpita AkAra ye do prAkAra eka samvedana meM praviSTa horahe haiN| yadi bauddha isa para punaH yoM kaheM ki vijJAna kA paramArtha AkAra hI vAstavika sat hai, samvevana kA kalpita AkAra to vastubhUta sat nahIM hai / granthakAra kahate haiM ki isa prakAra kaha rahA vauddha to eka hI samaya satva svabhAva aura asatva svabhAva se AkrAnta horahe eka samvedana ko svIkAra kara hI letA hai bauddha ne bar3I saralatA se samvedana meM vAstavika satva aura aparamArthabhUta asatva ina do dharmoM ko jhaTiti svIkAra karaho |lyaa hai| na sannApyasatsaMvedanamityapi vyAhataM, puruSAdvaitAdivattataH sakRdanekamvabhAvamekaM vastu tatvataH siddhatyanyathA sarvasya svessttttvvyvsthaanupstteH| svapararUpopAdAnApohanavyavasthA pAdyatvAdvastutvasyeti prapaMcitaprAyaM / samvedana sadbhUta nahIM hai aura sAtha hI prasadbhUta bho nahIM hai, yoM vauddhoM ke kahane para prAcArya kahate haiM, ki unakA kahanA bhI vyAghAta doSa se yukta hai jaise ki puruSAdvaita, citrAdvaita, Adi ke sAdhaka pUrva pakSoMmeM aneka vyAghAta doSa pAte haiM, usI prakAra samvedana ko sat bhI nahIM aura usI samaya asat bhI nahIM kahane meM vadatovyAghAta hai| arthAt-paraspara viruddha hArahe dharmoM kA saMkRtavidhi yA yugapata niSedha donoM nahIM hosakate haiM " na sat" itanA kahate hI tatkAla asat kA vidhAna hojAtA hai phira asat kA niSedha nahIM karasakate ho aura asat nahIM kahate ho sat kI vidhi hojAtI hai, aisI dazA meM punaH sat kA niSedha nahIM kara kekate ho| balAtkAra se kahane vAle kA muha usI samaya dabA diyo jAyagA. paraspara viruddha padArthoM meM se ekatara kA niSedha karane para dvitIya kA Avazyaka rUpa se vidhAna ho hI jAtA hai, sakRt donoM kA niSedha karanA savathA aloka hai| hAM anekAnta-vAda anusAra kathaMcit satva aura kathaMcita asatva donoM dharma eka samvedana meM Thahara jAte haiM tisa kAraNa siddha humA ki eka vastu yugapat aneka svabhAvoM ko vAstavika rUpa se liye huye hai, anyathA yAnI vastu meM aneka dharmoM ko nahIM mAna kara ekAnta vAda ko svIkAra kiyA jAyagA taba to isa anya hI prakAra se sampUNa vAdiyoM ke yahAM apane apane abhISTa tatvoM kI vyavasthA nahIM bana skegii| zrI akalaMkadeva mahArAja ne kahA hai, ki vastukA vastupanA to apane svarUpa kA upAda aura parakIya rUpa kA parityAga isa nimita-vyavasthA se prApAdana karane yogya hai / jo bhI koI vAdI antaraMga tatva yA bahiraMga tatva athavA parama brahma, samvedana, citra Adi tatvoM ko svIkAra karegA ve tatva svAbhimata rUpa se iSTa hoMge aura parAbhimata svarUpa se aniSTa mAne jAeMge athavA mAne tatva

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paMcama-pradhyAye 'w iSTa haiM, aura dUsaroM ke tatva aniSTa haiM / aisI dazA meM anekAnta durnivAra hai, isa anekAnta ke siddhAnta kA hama pUrvaM prakaraNa meM prAya: karake vistAra pUrvaka vicAra kara cuke haiM, yahAM itanA hI kahane se pUrA par3o / tathA kramAnekAM nirAkaraNavAdinaM prati paryAyavadravyaM pratImAnatvAta sarvasya pariNAmitvasiddha eH pratipAditatvAt / evaM kramAkramAne kAM tanirAkaraNapravaNa mAnasaM prati guNapayadravyamityukta sarvathA nirupAdhibhAvasyApramANatvAt / saha anekAnta kA nirAkaraNa karane vAle vAdiyoM ko samajhA diyA gayA hai, sUtrakAra ne guNavaddravyaM isI liye kahA hai / tathA krama se anekAnta kA nirAkaraNa kara rahe bAdI ke prati to sUtrakAra ne dravya ke lakSaNa meM 'paryAyavaddravyaM' yA paryayavadravyaM itanA zraMza kahA hai, bhAvArtha - kramavartinaH paryAyAH ' pratyeka guNa kI eka samaya meM eka paryAya hotI hai, isa DhaMga anusAra anantAnanta paryAyeM krama se hotI rahatI haiM, mRttikA kI zivaka, sthAsa, koSa, kuzUla, ghaTa, kapAla, kapAlikA Adi horahI paryAyeM pratIta kI jA rahI haiM kapAsa kI rUI dhunI rUI, pauno, aDiyA grAMTe prAtAna vitAna, paTa, cIMtharA Adi avasthAyeM dekho jA rahIM haiM java ke sampUrNa padArthoM ke pariNAmI pana kI siddhi kA pratipAdana kiyA jA cukA hai pUrva avasthA kA tyAga, uttara avasthA kA grahaNa, prajahadvRttitA, ye vartanAyeM hI pariNAma ko prANa haiM / zrI mANIkyanandI prAcArya ne pariNAma kA lakSaNa yahI kahA hai| kitane hI kUTasthavAdI mahAzaya krama se hone vAle pariNAma kA svIkAra nahIM karate haiM sAMkhyamatI paNDita kUTasthavarttI AtmA ke pariNAmoM ko nahIM mAnate haiM, pradhAna ke bho AvirbhAva tirobhAva vAle pariNAma mAne gaye haiM, utpAda vinAza, zAlI pariNAma nahIM iSTa kiye haiM, naiyAyika, vaizeSika, bho AtmA AkAza, Adi kI kramavarttI paryAyoM kA honA nahIM abhISTa karate haiM, brahmAdvaitavAdI paNDita 'sarvaM vaM khalvidaMbrahma neha nAnAsti kiMcana / prArAmaM tasya pazyanti na taM pazyati kazcana,, yoM brahma ke prArAma pAnI paryAyoM ko iSTa karate haiM, kintu ve unakA vastubhUta nahI mAnate haiM krama se vartanA bho iSTa nahIM karate haiM athavA brahma meM una paryAyoM kA khoja hI kho dete haiM / yo krama se hone vAlA paryAyoM yA aneka svabhAvoM ke anekAnta kA nirAkaraNa kara rahe paNDitoM ke prati dravya ke lakSaNa meM paryAya sahitapanA kahanA sUtrakAra kA samucita kartavya hai / - isI prakAra jina paNDitoM kA citta krama anekAnta aura grakrama anekAnta donoM ke nirAkaraNa meM pravINa horahA hai aise vaibhASika mAdhyamika tatvopaplavavAdI Adi vAdiyoM ke prati vastubhUta siddhAta kA nirAkaraNa karane ke liye sUtrakAra ne 'guNaparya' yavadravyaM' guNoM aura paryAyoM vAlA dravya hotA hai, isa prakAra guNa paryAya ubhaya kA pratipAdaka prakhaNDa sUtra kahA hai, kAraNa ki sabhI prakAroM se 51

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402 zloka-vArtika aneka vizeSaNoM se rahita horahe padArtha ko aprAmANikapanA hai, yAnI koI bhI pramANa aise bhAva ko grahaNa nahIM karatA hai, jisameM ki guNa yA paryAya koI bhI vizeSaNa nahIM pAyA jAya sampUNa dravyoM meM anujIvI guNa pratIjIvIguNa, paryAyazakti prAtmakaguNa vidyamAna haiM tathA SaTsthAna patita hAniyoM yA vRddhiyoM ko le rahI paryAyeM yA saptabhaMgiyoM ke viSayabhUtadharma athavA prApekSika dharma aura choTe bar3e nimittoM se upaje aneka svabhAva bheda ityAdi paryAyeM dravyoM meM vidyamAna haiM, guNoM aura paryAyoM se rItA dravya kathamapi nahIM hotA hai| athaveyaM trisUtrI samavatiSThate, guNa vadravyaM paryayavadravyaM guNaparyayavadravyaM dravyatvAnyathAnupapatta rityanumAnatrayaM cedaM saMkSeSato lakSyate / athavA isa eka sUtra ko tIna sUtroM kA samudAya samajha kara yoM bhale prakAra vyavasthA kara lI jAtI hai, ki 1 dravyaM ( pakSa ) guNavat ( sAdhya ) dravmatvAnyathAnupapatte: ( hetu ) / 2 dravyaM ( pakSa ) paryayavat ( sAdhyadala ) dravyatvAnyathAnupapatta: ( hetu ) / 3 dravyaM ( pakSa ) guNaparyayavat ( sAdhyakoTi ) dravyatvAnyathAnupapatte : ( hetu ) yoM tIna prakAra ekAnta vAdiyoM ke prati ukta sUtra kA yogavibhAga kara tIna anumAna kaha diye jAte haiM / 1 dravya guNavAlA hai, anyathA usameM dravyapanA bana nahIM sakatA hai| 2 dravya meM paryAyeM pAyI jAtI haiM, anyathA yAnI paryAyoM ke vinA dravya pana kI siddhi nahIM hosakatI hai| 3 gaNoM aura paryAyoM kA dhArI dravya hai aisA nahIM mAna kara anya prakAra mAnane se dravyapanA rakSita nahIM raha sakatA hai| yoM aneka pratipakSa vidvAnoM ke matoM kA nirAkaraNa karane ke liye saMkSepa se 'guNaparyaya vadravya' isa akele sUtra dvArA dravya ko lakSita kara diyA jAtA hai hajAroM rogoM ko eka saMjIvanI auSadhi paryApta hai| nanu caivaM niSkriyaM na sarvadravyasamabAyikAraNaM ceti parAkRtanizakRtaye kriyAvadravyaM samavAyikAraNamiti ca dravyalakSaNamabhidhIyate, pRthivyaptejovAyumanasAM kriyAvatva siddha sarvadravyANAM samavAyikAraNatvasya ca guNavattvavatpratIterityetadapi ca pareSAM vaco'samIcInaM, dravyavadvizeSavatsAmAnyavacca dravyamiti dravyalakSaNavacanaprasaMgAta na kAryadravyavatkAraNadravyaM nApi vizeSavatsAmAnyava dveti paradravyavipratipattinirAkaraNArthatvAt / syAdvAdinAM punaH kAryadravyavizeSasadRzapariNAmalakSaNasAmAnyAnAmapi kriyAvatsamavAyavacca paryAyatvAnna tathA vacanaM kartavyamiti sarvamanavadyaM / yahAM vaizeSika svapakSa kA avadhAraNa karate haiM, ki isa prahAra guNaparyayavadravyaM isa sUtra dvArA drava kA lakSaNa mApa jaina karate hai, taba to isI prakAra hamArA dravya kA lakSaNa bhI ucita par3a jAtA hai jo vAdI padArthoM ko kriyA rahita svIkAra karate haiM, jaise ki vauddha paDita padArthoM meM kriyA nahIM mAnate hai arthAt vauddhoMkA anubhava hai ki una nivartI yA dUravartI pradezoMmeM golI,vANa,Dela,pI, relagAz2a, Adi svasabhaNa navIna kA hai upara jAte haiM vahI vastu to krama krama se dezAntahoM meM nahIM pahu~ca

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pacama- adhyAya 4 pAtI hai, jisa prakAra sinemA ke pardA para jAne ane vAle padArthoM kA prativimba nahIM hai kevala vibhinna prakAra ke citroM kA prativimba par3a jAne se dRSTAoM ko vaisI calate phirate padArthoM kI pratipatti hojAtI hai, vastutaH padArtha niSkriya haiN| tathA koI paDita sabhI dravyoM ko samavAyI kAraNa iSTa nahIM karate haiN| kUTastha dravya kisI kA samavAyIkAraNa nahIM hosakatA hai| isa prakAra dUsare paNDitoM kI prayukta bacana svarUpa ceSTA kA nirAkaraNa karane ke liye hama vaizeSikoM karake sabhI dravya kriyAvAn haiM aura samavAyikAraNa hai yoM "kriyAvatsamavAyikAraNaM dravyaM" yaha dravya kA sundara lakSaNa kaha diyA jAtA hai, pRthivI, jala, teja, vAyu aura mana ina dravyoM meM kriyA sahitapanA siddha hai. tathA samavAyikAraNapanA to sampUrNa dravyoM ke pratIta horahA hai, jaise ki sabhI dravyoM ke guNa sahitapana kI pratIti ho rahI hai / arthAta- pRthivI meM caudaha, jala meM caudaha, teja meM gyAraha, vAyu meM nava, AkAza meM cha:, kAla meM pAMca, dizA meM pAMca zrAtmA meM caudaha, Izvara meM ATha aura mana ATha guNa mAne jAte hai 'vAtho vaikAdazatejoguNA jalakSitiprANabhRtAM caturdaza / dikkAlayoH paMca SaDeva cAmbare mahezvareSTau manasastathaiva ca' isI prakAra paramANu svarUpa nityadravya aura kAryasvarUpa granityadravya pRthivI, jala, teja, vAyutroM ko svakIya janya guNoM kA yA svajanya avayavI dravyoM kA samavAyIkAraNapanA prApta hai zrAkAza kAla, dig. jIvAtmA, paramAtmA, ina cAra vyApaka nitya dravyoM ko apane janya guNoM kA samavAyi kAraNapanA svabhAva siddha hai, nitya dravya mAne gaye mana ko svakIya saMyogAdi aneka janya guNoM aura kriyAoM kA samavAyikAraNapanA nirNIta hai, yoM 'kriyAvadraNavatsamavAyikAraNaM dravyaM' yaha dravya kA lakSaraNa ucita pratIta hotA hai / granthakAra kahate haiM ki yoM dUsare vidvAn vaizeSikoM kA yaha bacana bhI samIcIna nahIM hai, kyoMki yadi isI prakAra dUsaroM kI vipratipatti kA nirAkaraNa karane ke liye dravya ke lakSaNa meM itara vyAva padoM kA DAlanA abhipreta hoya taba to 'dravyavadvizeSavatsAmAnyavaccadravyaM' yoM dravya ke lakSaNa ke nirUpaNa karane kA prasaMga AvegA kAraNa ki kitane vAdI dravya ko svakIya kArya dravya se sahita svIkAra nahIM karate haiM, bauddhoM ko hI lIjiye ve svalakSaNa paramANuoM se kisI dvadyaNukAdi zravayavI skandha kA vananA iSTa nahIM karate haiM hA~ pUrvakSaNavartI paramANu svalakSaNa se bhale hI uttara kSaNavartI svalakSaNa paramANu dravya upaja jAya kintu taba taka pahile kSaNika kAraNa kA vinAza hojAtA hai, ataH kArya dravya vAlA kAraNadravya kathamapi nahIM ho sakA / yoM isa vauddha siddhAnta kA nirAkaraNa karane ke liye vaizeSikoM ko dravya kA lakSaNa meM 'dravyavat' vizeSaNa denA ucita par3a jAyagA tathA koI vAdI dravya meM vizeSa ko svIkAra nahIM karate haiM, brahmAdvaitavAdI paNDitoM ne paramabrahma meM vizeSa svIkAra nahIM kiyA hai anyathA dvata kA prasaMga prajAyagA zrataH vaizeSikoM ko dravya ke lakSaNa meM 'vizeSavat kahanA bhI iSTa par3A tathaiva koI paNDita dravya meM sAmA

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404 zloka-vArtika nya ko iSTa nahIM karate haiM ve 'vizeSA eva tatvaM' mAna baiThe haiM vauddha hI vizeSoM ko svIkAra karate huye sAmAnyakA pratyAkhyAna karate haiN| ataH aneka mata kA vyavaccheda karane ke liye vaizeSikoM ko dravya ke lakSaNa meM 'sAmAnyavana' (sAmAnyavAlA ) kahanA Avazyaka par3a jAyagA yoM 1 'na kAryadravyavatkAraNadravyaM' 2 'na vizeSavadravyaM' 3 'na sAmAnyavadravyaM' isa prakAra dUsaroM ke abhISTa kiye gaye mantavyoM anusAra dravya meM par3I huyI vipratipattiyoM kA nirAkaraNa karane ke liye 'dravya vavizeSavatsAmAnyavacca dravyaM yoM dravya kA lakSaNa vaizeSikoM ko karanA cAhiye thA vaizeSikoM ne kAraNa dravyoM meM kArya dravya kA rahanA aura nitya dravyoM meM bizeSapadArtha kA ThaharanA tathA sampurNa davyoM meM sAmAnya jAti kA sthita rahanA abhISTa bhI kiyA hai ataH isa lakSaNa karake vaizeSikoM ke yahAM svakIya siddhAnta se koI virodha nahIM par3a sakatA hai, dravya kA kriyA rahitapanA yA samavAyikAraNa rahitapanA mAnane vAle paNDitoM ko samajhAne kI apekSA kAraNa dravya ko kArya dravya se rahita mAna rahe aura dravya ko vizeSa yA sAmAnya se rahita abhISTa kara rahe paNDitaM manyoM ko samIcIna mArga para legAnA kahIM acchA hai dravya ke dravya sahitapana aura vizeSasAmAnya sahitapana kI pratIti hocukane para puna: jhaTiti alpa prayAsa se hI dravya ke kriyAsahitapana guNa sahitapana aura samavAyi kAraNa pana kI pratipatti hojaaygii| eka bAta yaha bhI hai, ki 'kriyAvada guNavatsamavAyikAraNaM dravyaM' svIkAra kara puna: 'dravyavadvizeSavatsAmAnyavacca' isa lakSaNa kA bhI prasaMga prApta hojAne para vaizeSikoM ke Upara vinigamanAviraha doSa khar3A hojAtA hai isa doSa kI yaha zakti hai ki 'sundopasunda nyAya' anusAra donoM kA nirAkaraNa kara tIsare hI zaktizAlI lakSaNa ko sarvopari virAjamAna kara detA hai, tabhI to syAdvAdiyoM ne dravya kA 'guNaparyaya vadravyaM' yaha nirdoSa lakSaNa kiyA hai, syAdvAdiyoM ke yahAM phira bar3A subhItA par3a jAtA hai, kyoMki kArya dravya aura vizeSa padArtha tathA sadRza pariNAma svarUpa sAmAnya ina savako bhI jainoM ne paryAya svIkAra kiyA jaise ki kriyA ko aura samavAyikAraNa ke prayojaka ho rahe samavAya ko hama jaina paryAya mAnate haiN| ____ arthAt-ghaTa, paTa, prAma, amarUda, phUla, pustaka, ye sava kArya dravye usa pudgala dravya kI paryAya haiM tathA 'ekasmindravyekramabhAvinaH pariNAmA: paryAyA aAtmaniharSaviSAdAdivat' 'arthAntaragatovisaza. pariNAmo vyatireko gomahiSAdivat' ye paryAya aura vyatireka donoM prakArake vizeSa bhI paryAya svarUpa hai tathaiva 'sadRzapariNAmastiryak khaNDa muNDAdiSu gotvavat' 'parAparavivartavyApi dravyamUrkhatA madivasthAsA. diSu' ye donoM prakAra ke sAmAnya bhI paryAya svarUpa hI par3ate haiM halana, calana, gamana, Adi kriyAyeM to paryAyeM haiM hii| koI vivAda nahIM hai, samavAyi kAraNa yA upAdAna kAraNa kA anujIvI horahA kAM cit avidhvagnAva sambandha svarUpa samavAya to bhalA paryAya ke sivAya aura kyA padArtha hosakatA hai? prataH vaizeSikoM dvArA paramatoM ke nirAkaraNArtha lakSaNa meM jitame bhI itara vyAvartaka pada diye jAte

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paMcama adhyAya hai una saba kA prayojana jainoM ke abhISTa kiye gaye dravya ke lakSaNa meM diye gaye paryAMyapada se hI sadha jAtA hai| 405 hAM guraNa pada to dravya ke lakSaNa meM donoM ke yahAM upAtta kiyA gayA hai, ataH vaizeSikoM ko dravya ke tisa prakAra lambe aura doSagrasta lakSaNa kA kathana nahIM karanA cAhiye / hAM syAdvAdiyoM kA kiyA gayA sUtrokta lakSaNa samIcIna hai, yoM karane se sabhI siddhAnta nirdoSa siddha hojAte haiM / tadevaM jIvapudgaladharmAdharmAkAzabhedAtpaMcavidhameva dravyamiti vadataM pratyAha / agale sUtra kA avataraNa hai| koI kaha rahA hai ki upakAra karane kI apekSA 'vartanA pariNAmakriyAH paratvAparatve ca kAlasya' isa sUtra dvArA kAla ko bhale hI kaha diyA gayA hoya kintu java taka kAla ko svataMtra dravya nahIM kahA jAyagA tava taka ye upakAra to vyavahAra kAla ke bhI samajhe jAsakate haiM vartanA ko chor3a kara pariNAma Adi ko vyavahArakAla kA upakAra iSTa bhI kiyA gayA hai tava to abhI taka 'ajIvakAyAdharmAdharmAkAzapudgalAH' 'dravyAriNa, jIvazca' ina sUtroM karake kahe jA cuke pAMca dravyoM ke hI dravyapana kA vyavasAya karanA prasaMga prApta huA / tisa kAraNa isa prakAra ukta lakSaNasUtra dvArA jIva mudgala, dharma adharma, aura AkAza ke bheda se pAMca prakAra ke hI dravya siddha hote haiM kAla to vastubhUta dravya nahIM ho sakA aisA hI zvetAmbara vandhu mAnate haiM, isa prakAra kaha rahe vAdI paNDita ke prati sUtrakAra mahodaya anukta dravya kI sUcanA karane ke liye isa agale sUtra ko pravyakta kahate haiM / kAlazca ukta pAMca dravyoM ke atirikta kAla bhI svataMtra chaThA dravya hai jaba ki dravya kA akSuNNa lakSaNa vahAM ghaTita ho rahA hai| tadanusAra loka pradeza parimita prasaMkhyAtA saMkhyAtakAlAyeM sabhI kAla dravya haiM, eka eka kAla paramANu aneka guNa aura paryAyoM ko dhAre huye haiM / guNaparyayava dravyamityabhisaMbaMdhanIyam / 66 guNaparyayavadravya " guNoM aura paryAyoM ko dhArane vAlA dravya hotA hai, isa pUrva sUtra ke pUre lakSaNa lakSya padoM kA yahAM vidheya dala kI ora sambandha karane lene yogya hai, ataH samuccaya artha ke vAcaka ca zabdake anusAra kAla bhI chaThA guraNa, paryAyoM, vAlA dravya hai yaha zranvitakara artha hojAtA hai / kAlazcadravyamityAha proktalakSaNayogataH / tasyAdravyatvavijJAnanivRtyarthaM samAsataH // 1 // sUtrakAra dvArA dravya ke bahuta acche kahe gaye " guNaparyayavaddravyaM" isa lakSaNavAkya kA sambandha ho " kAla bhI dravya hai " isa vAta ko sUtrakAra " kAlazca " sUtra dvArA saMkSepa se kaha rahe haiM / jo ki usa kAla ke dravya rahita pana kI paricchitti kA nivAraNa karane ke liye hai / arthAt- -kAla

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406 zloka-vArtika to dravya nahIM hai isa mithyAjJAna kI nivRtti ke liye sUtrakAra ko isa sUtra kA kahanA anivAya par3a gayA hai yahA~ hI dravya kA lakSaNa karate huye vaha saMkSepa se kahA jA sakatA hai| ke puna: kAlasya guNAH ke ca paryAyAH prasiddhA yato guru paryAyapadvyamiti proktalakSaNayogaH sidhdhettasyAdravyatva vijJAnanivRttizcatyatrocyate / - yahAM koI jijJAsu pUchatA hai ki ve phira bAla dravya ke guNa kauna se prasiddha haiM ? tathA kAla kI paryAyeM bhI kauna kauna vikhyAta haiM ? vatAro jisase ki usa kAla ke sAtha 'guNaparyaya vadravya" isa dravya ke nirdoSa lakSaNa kA saMsarga ho jAnA siddha hojAve aura usa kAla ko dravyarahitapana ke vijJAna kI nivRtti sadha jAya ? isa prakAra yahAM pratipitsA pravartanepara granthakAra dvArA samAdhAna kahA jAtA hai| niHshessdrvysNyogvibhaagaadigunnaashryH| kAlaH sAmAnyataH siddhaH sUkSmatvAdyAzrayo bhidA // 2 // kramavRttipadArthAnAM vRttikAraNatAdayaH / paryAyAH saMti kAlasya guNaparyAyavAnataH // 3 // sAmAnya rUpa se akhila dravyoM ke sAtha saMyoga honA yA vibhAga honA, sakhyA. parimANa, Adi guNoM kA Azraya horahA kAla dravya siddha hai, aura bhinna bhinna pane yAnI vizeSa pa se kathana karane para sUkSmatva, vartanAhetutva, acetanatva, Adi guNoM kA AdhAra kAla hai| tathA krama krama se varta rahe padArthoM kI vartanA karAne meM kAraNapanA, itara dravyoM ke utpAda, vyaya, nauvyoM, kI hetutA svakIya avibhAgapraticcheda, dravyatvapariNati, eka pradeza avagAha, Adi paryAya kAla dravya kI haiM / ataH guNoM aura paryAyoM se samAhita horahA kAla dravya hai| arthAt-lokAkAza meM sarvatra chaU dravya pAye jAte haiM kAlANuoM ke sAtha sAmAnya rUpa se sampUrNa dravyoMkA saMyoga hai vizeSa 2 jIva aura pudgaloM kA yahA~ vahAM jAne para pUrvasamvaddha kAlANuoM ke sAtha vibhAga bhI hojAtA hai hAM dharma, adharma, aura prAkAza ke una una sthaloM para niyata horahe pradezoM se anya pradezIya kAlANuoM kA vibhAga horahA hai| saMyoga nAzaka guNa ko hI vibhAga nahIM kahate haiM, kintu pRthagbhAva bhI vibhAga kahA jA sakatA hai ina guNoM ke atirikta dravyatva, vastutva, agurulaghutva Adi sAmAnya guNa bhI kAla meM vidyamAna haiN| kAla meM sUkSmatva, vartanAhetutva Adi vizeSa gRNa haiM. tathA navIna padArtha ko jIrNa karanA, parivartana kara denA, acetana vane rahanA Adi paryAya kAla kI prasiddha haiM ataH dravya ke donoM lakSaNoM kI saMghaTanA kAla meM hai| sarvadravyaiH saMyogastAvatkAlasyAsti sAdignAdizca vibhAgazvAsarvagatakriyAvadravyaiH saMkhyAparimANAdayazca guNA iti sAmAnyato'zeSadravyasaMyogasya vibhAgAdiguNAnAM cAzrayaH kAlaH siddhH|

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paMcama-dhyAye 407 kAla kA sampUrNa dravyoM ke sAtha saMyoga to ho hI rahA hai jo ki koI saMyoga to sAdi hai| aura koI saMyoga anAdi hai yahAM vahAM jA rahe jIva aura pudgaloM kA una una pradezoM meM varta rahe kAlANuoM ke sAtha huA saMyoga sAdi hai aura akhaNDa dharma, adharma, AkAza dravyoM ke sAtha una una kAlANuoM kA anAdi saMyoga hai| isI prakAra adhyApaka aura kriyAvAle jIva dravyoM yA pudgala dravyoM ke sAtha huA vibhAga bhI kAla kA guNa hai, yahAM yaha kahanA hai ki vaizeSikoM ne vibhAga ko saMyoga kA nAza karane vAlA sAdi guNa mAnA hai kintu dharma AdikoM ke pradezoM kI apekSA kAla kA anAdi vibhAga bhI hosakatA hai sudarzana meru kI jar3a meM Thahara rahe kAlANuoM kA sarvArthasiddhi gata dharma, adharma, prAkAza ke pradezoM ke sAtha horahA vibhAga anAdi hai ratnaprabhA se saMyukta horahe kAlANuroM kA siddha jIvoM ke sAtha ananta kAla taka ke liye vibhAga ho gayA hai| yadi parama pUjya sammedazikhara para jaghanya yuktAnanta pramANa abhavya jIvoM kA janma lenA nahIM svIkAra kiyA jAya to sammedazikhara ke sambandhI kAlANuoM kA abhavyoM ke sAtha anAdi vibhAga kahA jA sakatA hai alokAkAza ke pradezoM ke sAtha to sabhI kAlANuSoM kA anAdi ananta vibhAga hai, yoM kAla meM saMyoga, vibhAga, guNoM ko sAdha diyA gayA hai / yadyapi saMyoga yA vibhAga koI anujIvI guNa meM nahIM ginAye gaye haiM jaina siddhAnta anusAra saMyoga vibhAgoM ko paryAya kahA jA sakatA hai / nitya pariNAmI guNa nhiiN| tathApi vaizeSikoM ke yahAM saMyoga vibhAgoM kI guNasvarUpa se prasiddhi hone ke kAraNa tathA ullekha yogya pradhAna paryAya hone se saMyoga aura vibhAga ko guNa kaha diyA hai| vAta yaha hai ki jaina granthoM meM aneka sthaloM para anya matoM kI prAbhA par3a jAtI hai jisakA ki vizeSa kSati nahIM hone ke kAraNa kvacit lakSya nahIM kiyA jAtA hai, vastutaH yathArtha vicAra karane para gambhIra vidvAnoM ko usa mile huye prAbhAsa kA spaSTI ka raNa kara denA cAhiye anyathA kadAcita isakA bhayaMkara pariNAma hojAtA hai| vRddha puruSa kA caMcala, alavelI, yuvatI ke pariNayana samAna isa jaina dazana kA anya darzanIya vAcAroM ke yoga kara dene kI Teva se kadAcit akSamya apasiddhAntoM kI utpatti hojAtI hai / yahA~ granthakAra mahArAja ne vaizeSikoM ko samajhAne ke liye saMyoga aura vibhAga ko kAla kA guNa kaha diyA hai saMkhyA, parimANa, Adi bhI kAla ke guNa haiM, vaizeSikoM ne bhI kAladravya ke saMkhyA, parimANa pRthatva saMyoga vibhAga, ye pAMca guNa iSTa kiye haiM vastutaH vicArA jAya to saMkhyA koI pratijIvI yA anujIvI guNa nahIM haiM, kevala ApekSika dharma ( guNa ) hai| gola calanI kA koI bhI cheda dasavAM, pacAsavAM, sauvAM, Der3hasauvAM, Adi aneka saMkhyoM vAlA hosakatA hai hajAra rUpaye kI thailI meM cAhe koI bhI rupayA anyoM kI apekSA se ginA gayA vIsavAM, dosauvAM, hajAravAM hojAtA hai| guNa kI paribhASA to yaha hai ki jo apane se vipakSa ko nahIM dhAra sake pudgala meM rUpa guNa hai to vahAM hI rUpAbhAva guNa nahIM Thahara sakatA hai jIva meM cetanA guNa kA koI sahodara acetanA guNa nahIM hai , parimANa bhI pradezavasva guNa kA vikAra vyaMjana paryAya hai, kevala anya

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406 zloka-vAtika matoM kI prasiddhi anusAra inako guNa kaha diyA gayA hai yoM sAmAnya rUpa se sampUrNa dravyoM ke sAtha horahe saMyoga aura vibhAga, saMkhyA, parimANa,pRthattava, Adi guNoMkA Azraya horahA kAla dravya siddha haiN| vizeSeNatu sUkSmAmRtatvAgurulaghutvaikapradezatvAdayastasya guNA iti mamatvAdivizeSaguNAzrayazca kramavRttonAM padArthAnAM pudgalAdiparyAyANAM vRttihetutvapariNAmakriyAkAraNatvaparatvAparatvapratyayahetutvAkhyAH paryAyAzca kAlasya saMti yaisttsttaanumaanmiti| guNaparyAyavAn kAlaH kathaM na dravyalakSaNabhAk ? tataH kAlo dravyaM guNaparyayavatvAjjIvAdidravyavaditi tasyAdravyatvavijJAnanivRttiH / hAM vizeSa rUpa se vicAra karane para to usa kAla dravya ke sUkSmatva, amUrtatva, agurulaghutva, ekapradezatva, acetanatva prAdi bhI guNa haiM atyanta parokSapadArtha sUkSma kahA jAtA hai rUpa Adi se rahita ko amUrta kahate haiM dravya se dravyAntara nahIM hojAya, guNa kA guNAntara nahIM hojAya, paryAya kA anya vivataM svarUpa vipariNAma nahIM hojAya isa asaMkIrNatA kA sampAdaka agurulaghutva guNa hai / AkAza ke kalpanA kara nApaliye gaye paramANu varovara chaH pahalU aThakone eka pradeza meM hI vRtti honA eka pradezatva hai, jJAna, darzana, pariNatiyoM kA nahIM hosakanA acetanatva hai isa prakAra sUkSmatva, amUrtatva, Adi vizeSa guNoM kA adhikaraNa bho kAla dravya hai| tathA prati samaya krama se vartta rahe pudgala, jova, Adi kI paryAyoM svarUpa padArthoM kI vartanA kA hetupanA kAla ko paryAya hai| aura pariNAma upajA dene kA kAraNapanA, kriyA kA kAraNapanA, jeThe meM paratva vuddhi upa ne kA hetupanA, kaniSTha meM aparatva buddhi karA dene kA nimittapanA ityAdi nAmoM ko dhAra rahIM paryAya kAla dravya kI haiM jina guNa aura paryAyoM se |ke usa kAla kI sattA kA anumAna hojAtA hai| arthAt-kAla dravya atyanta parokSa hai arvAgdI puruSoM meM se kisI eka niSNAta vidvAn ko hI usakA anumAna hosakatA hai kAla ke jJApaka liMga mAne gaye guNa aura paryAyeM haiM isa prakAra guNa aura paryAyoM kA prAzraya horahA kAla bhalA dravya ke ukta lakSaNa kA dhArI kyoM nahIM hogA ? yAnI kAla avazya hI dravya hai / tisa kAraNa aba taka siddha kara diyA hai ki kAla ( pakSa ) drabya hai ( sAdhyadala ) guNoM aura paryAyoM vAlA hone se ( hetu ) jova pudgala Adi dravyoM ke samAna ( anvayadRSTAnta ) isa prakAra usa kAlake adravyapana ke vijJAna kI nivRtti hojAtI hai jo ki granthakArane pahilI vAttika meM nirdeza kiyA hai / zvetAmbaroM ke yahAM mukhya kAla dravya kA svIkAra nahIM kiyA jAnA samucita nahIM hai vaijJAnika yAnI cArvAka bhI kAla dravya ko nahIM mAnate hai ukta sUtra dvArA ina vaijJAnikoM ke vijJAna kI nivRtti kara dI gayI hai| koI pUchatA hai ki vartanA nAma ke lakSaNa ko dhArane vAle mukhya kAladravya ko ukta sUtra se kAha diyA hai kintu aba yaha batAyo ki vartanA, pariNAma, prAdi dvArA lakSaNa karane yogya vyavahAra kAla

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paMcama-adhyAya 406 ko siddhi meM kyA pramANa hai ? athavA kAla kitane bhAvoM ko dhAratA hai ? aiso jijJAsA pravartane para sUtrakAra isa agrima sUtra ko kahate haiN| so'naMtasamayaH // 40 // vaha prasiddha vyavahAra kAla ananta samayoM ko liye huye hai / arthAt-akSaya anantAnanta pratIta kAla aura eka vartamAna kAla tathA atIta se anantAnantaguNA bhaviSyakAla ina meM hone vAle ananta samayoM ko vyavahArakAla dhAra rahA hai athavA eka eka kAlANu dravya kA padAthoM kI bhUta, vartamAna, bhaviSya kAla ke samayoM samvandhI vartanAmoM kA hetu horahA vartanAhetutva guNa ananta paryAyoM vAlA hai, ataH eka kAlANu dravya bhI ananta samayoM vAlA upacAra se kahA jA sakatA hai saba se choTA vyavahAra kAla kA aza samaya hai isase choTe kAla yAnI pAva, Adhe, pona samaya meM koI bhI pUrA kArya sampanna nahIM hosakatA hai pudgala paramANu cAhe eka pradeza se apane nikaTavartI dUsare pradeza para jAya athavA caudaha rAjU taka jAya isa pUrekArya meM eka samaya lelegI kAla ke aise ananta samaya hai| paramasUkSmaH kAlavizeSaH samaya, anantAH samayA yasya sonaMtasamayaH kAlonavo duvyaH / bhAvArtha- jaise parimANa guNa kI AkAza se lagA kara loka, svayaMprabhAcala, sumeru, jamvUvRkSa, hAthI, ghor3A, ghar3A, kaTorA, bera, posta, SaDaNuka, vyaNuka, dvayaNuka, meM taratama bhAva se pAyI jArahI sUkSmatA vicArI anta meM jAkara paramANu para antima prakarSa ko prApta hojAtI hai, usI prakAra vyavahAra kAla kI sUkSmatA bhI taratama anusAra abhavyoM kA anAdyananta kAla, siddha paramAtmA hocuke bhagavAna zrI RSabhadeva kA sAdyananta kAla loka pradeza parimitakAla, sUcyaMgula, kalpa, palya, koTipUrva, varSa mAMsa dina, ghar3I, lava, ucchAsa, Avali, prAvali kA asaMkhyAtavAM bhAga, Adi ina kAloM meM prakarSa ko prAta horahI santI eka samaya para jAkara antima vizrAma leto haiM, yaha samaya sarvotkRSTa parama sakSama horakSA kAla vizeSa hai| ___ yadyapi eka samaya meM paramANu caudaha rAjU gamana karajAtI hai, ataH samaya ke bhI Thusa nIce se calI paramANu ke madyavI ratnaprabhA, RtuvimAna, brahmasvaga, sarvArthasiddhi uparima tanavAtabalaya, prAdi meM pahu~cane kI apekSA aneka sUkSma bheda kiye jA sakate haiM, tathApi jagat kA utpAda, vyaya, nauvyazAlI koI bhI pUrA kArya eka samaya se kamatI kAla meM nahIM hosakatA haiM, ataH parama niruddha kAla kA aMza samaya hI mAnA jAtA hai jaise ki chaha ora se chaha paramANuoM ke vandha hone yogya pailoM ke hone para bhI eka paramANu ko anAdi ananta kAla meM usase choTA TukaDA nahIM hone ke kAraNa antima laghu avayava mAna liyA jAtA hai aneka: paramANu ke piNDa jaise dravaNuka, urasaMjJAsana, riyare ghaTa, mAhi mAnya hai| 52

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410 zloka-vAtika usI prakAra samayoM ke piNDa prAvali, dina, varSa, kalpakAla Adi haiM antara itanA hI hai, ki paramANuoM ko daizika pratyAsaMtti anusAra piNDa hokara bane huye dvathaNuka, ghaTa, parvata, Adi skaMdha, to vAstavika pudgala paryAya svarUpa haiM kintu samayoM ki kAlika pratyAsatti anusAra dhArA vanA kara kalpita kiye gaye prAvali, varSa, palya, Adi vyavahAra kAla to vastubhUta kisI dravya kI utpAda vyaya dhrauvya zAlI anujIvI paryAyeM nahIM haiN| hAM vyavahAra naya dvArA jJeya padArtha avazya haiN| - ' 'davyapari vahu rUpo jo so kAlo havei vavahAro' ( dravyasaMgraha ) isa siddhAnta anusAra Rtu parivartana, sUryagati bhUvikAra niyati, Adi kAraNoM se huye dravya parivartana ko yadi vyavahAra kAla mAnA jAya tava to ve dravyoM kI mukhya paryAya haiM / yoM isa siddhAnta kA viveka kara lenA cAhiye jisa kAla ke samaya ananta haiM vaha kAla ananta samayoM vAlA samajha lenA cAhiye mukhya kAla aura vyavahAra kAla donoM ko ananta samayoM se sahita pane kI upapatti kI jA sakatI hai| paryAyato dravyato vA vyavahArata: paramArthato vetizaMkAyAmidapucyate / yahAM koI vinIta ziSya jijJAsA prakaTa karatA hai ki vaha kAla ananta samayoM vAlA kyA paryAya se hai ? athavA kyA dravya rUpa se kAla ananta samaya vAlA hai ? / yA vyavahAra kI apekSA kAla ke ananta samaya vatAye gaye haiM ? athavA kyA paramArtha rUpa se vaha kAla ananta samayavAn hai ? vatAro isa prakAra zaMkAyeM upasthita hone para granthakAra dvArA yaha agrima vAttika yoM kahA jAtA hai ki sonaMtasamayaH prokto bhAvato vyvhaartH| dravyato jagadAkAzapradezaparimANakaH // 1 // bhAva yAnI paryAya se vaha kAla sUtrakAla karake anantasamayavAlA vahuta acchA kahA jA cukA hai ataH vyavahAra se pudgala Adi ananta padArthoM kI nyArI nyArI jAti anusAra haI vartanAnoM kI prayojaka horahIM ananta zaktiyoM kA dhAraNa karane ke eka kAlANu bho ananta samaya vAlA yAnI ananta zakti vAlA kaha diyA jAtA hai, dravyarUpa ya kAla ananta nahIM hai / kintu sAta rAjU lambI jagat zreNI ke ghana pramANa lokAkAzake varAvara saMkhyAparimANa ko dhAra rahA hai| - arthAt-lokAkAza ke pradezoM varAvara kAla dravya asaMkhyAtAsaMkhyAta haiM anya dravyoM ke samAna kAlANu bhI pratikSaNa eka paryAya ke dhAraNa anusAra bhUta, vartamAna, bhaviSya, kAloM kI ananta pariNaniyoM vAlI hai| yadyapi vastutaH vicArA jAya to samaya bhI vyavahAra kAla hai jo ki eka pradeza se dUsare pradeza para mandarUpa se gamana kara rahI paramANu kI kriyA dvArA kalpita kiyA gayA hai, tathApi samaya kA artha kAla kI paryAyeM yA vartapitrI zaktiyeM kara ananta samayoM vAlA paramArtha kAla bhI hojAtA hai| ....... bhAvaH paryAyastenAnaMtasamayaH kAlonaMtaparyAyavartanAhetusvAta / ekaiko hi kAlApuranaMtaparyAyAn yatale pratiSaNaM zaktipezanmatyayA |sto naMta saktiH pApamayaH vyavahAratos -

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paMcama - adhyAya bhidhiyate samayasya vyavahArakAlatvAdAvalikAdivat / bhAva kA artha paryAya hai usa paryAya karake ananta samayoMvAlA kAladravya kahA jAtA hai kyoMki jIva zrAdi ananta padArthoM ke paryAyoM kI vartanA kA hetu vaha kAla dravya hai, jaba ki eka eka kAlAgu bhI lokAkAza meM prabarta rahe prananta paryAyoM kI vartanAoM ko karA detI hai, eka dravya apanI prapanI bhinna bhinna zakti se pratyeka kSaNa meM yugapat zraneka kAryako kara sakatA hai anyathA yAnI vibhinna zaktiyoM ke vinA vaha aneka kAryoM kA sampAdana nahIM kara sakatA hai, 'yAvanti kAryANitAvanti svabhAvAntarANi tathA pariNAmAt' praSTasahasrI meM isa siddhAnta ko acchA puSTa kiyA hai, vAta yaha hai ki kAraNa meM zaktibheda mAne vinA usa eka kAraNa se aneka kAryoM kA utpAda honA asambhava hai, jaise ki maMtra se saMskRta kI gayI agni eka puruSa ko jalA detI hai, aura vahI grAga dUsare puruSa ko nahIM bhurasAtI hai, suzIla jIva ke liye sarpa mAlA hojAtA hai, java ki kuzIlapuruSa ke liye vahI bhayaMkara sarpa hai, na jAne kisa pApI jIva ko nimitta pAkara mArga meM kAMTe kaMkar3a phaila jAte haiM aura kisI jIva ke puNya anusAra ve kAMTe kaMkar3a titaravitara hojAte haiM eka megha jala se aneka prakAra ke kArya hojAte haiM yahAM bhI jala meM aneka kAryoM ko upajAne vAlI aneka zaktiyAM mAnanI par3eMgI kheta kI miTTI aneka vanaspatiyoM svarUpa pariNama jAti hai, usakI antaraMga meM kAdRza zaktiyoM ke vinA sabhI kArya rUka jAte haiM jaise kI vIja vo dene para bhI Upara kI miTTI yA jala gayI maTTI aneka vanaspatiyoM ko utpanna nahIM karapAtI hai, isI prakAra ghAma, vAyu ujiriyA Adi meM aneka kAryoM kI prayojaka horahI nAnA zaktiyAM mAnanI par3atI haiM / 411 yadyapi kAlA dravya parizuddha hai usameM vibhAva parizatiyAM nahI hotI haiM tathApi kAlAkhu kI paryAya meM aneka svabhAvoM kA utpAda, vyaya hote rahanA mAnanA par3atA hai jo hI kAlAgu kisI jIva ko mokSamArga meM laga jAne kI vartanA karA rahI hai vahI anya jIva ko naraka mArga meM pravartAne kI udAsIna kAraNa hojAtI hai isa hI kAraNa vandanIya nahIM hai nIlAMjanA ke nRtya meM hajAroM prekSaka manuSyoM ke hRdaya meM zRMgAra rasa ko upajAne kI zakti haiM to sAtha hI vItarAga vijJAno bhagavAn RSa.. bhadeva ke antaHkaraNa meM vairAgyabhAva upajAne kI zakti bhI parivartanAtmaka nRtya meM mAnI jAtI hai zakti ke vinA kArya ko kauna kare ? yo aneka dRSTAntoM se eka kAlANu meM anantazaktiyAM siddha kara dI jAtI haiM tisakAraNa anantazakti vAlA horahA santA vaha kAlAgudravya hI vyavahAra se ananta samayoM vAlA kaha diyA jAtA hai, kAraNa ki prAvali, dina, varSa Adi ke samAna samaya bhI vyavahAra kAla hai, ataH samaya kA prasiddha artha ekakSaNa karane se ananta kSaNoM vAlA kAlAgu dravya nahI hosakatA thA kintu yahAM 'kAlazca' isa nizcaya kAla dravya ke pratipAdaka sUtra ke lage hAtha pIche 'so 'naMtasamaya:' sUtra kahA gayA hai, ataH nizcaya kAla meM ananta samaya sahitapanA tabhI acchA jacatA hai, java ki samaya kA artha zaktiyAM kara liyA jAya ananta zakti vAle kAla dravya ko vyavahAra se ananta samaya vAlA kahA jA sakatA hai /

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zloka- vArtika dravyatastu lokAkAzapradezaparimANa ko'saMkhyeya eva kAlo munibhiH prokto na punareka evAkAzAdivata, nApyanaMta : pudgalAnmadravyavat pratilokA kAzapradeza vartamAnAnAM padArthAnAM vRttihetutvasiddheH ? lokAkAzAdva histadabhAvAt / : 412 dravya sadbhAva se vicAra karane para to vaha kAla lokAkAza ke prasaMkhyAtAsaMkhyAta pradezoM varovara parimANa (saMkhyA) kA dhArI horahA asakhyeya hI munI mahArAjoM ne bahuta acchA kahA hai / " loyAyAsa pade se inake kke jeTTiyA hu ikkevakA rayaNANaM rAsI mivate kAlAgu zrasaMkhadavvAriNa " 1 kintu kAla dravya phira AkAza, dharma, adharma, ina tIna dravyoM ke samAna ( vyatirekadRSTAnta eka hI nahIM hai tathA pudgaladravya yA zrAtma dravyoM ke samAna vaha kAla ananta dravyeM bhI nahIM haiM / arthAt -- jaise dharma, dharma, zrAkAza, ye tIna dravye eka eka haiM vaisA kAla dravya eka hI dravya nahIM haiN| athavA jaise jIva aura pudgala pratyeka dravya anantAnanta haiM vaise kAlAyeM anantAnanta nahIM haiM kintu lokAkAza ke pratyeka pradezapara varta raheaneka padArthoM kI batanA kA hetu hone ke kAraNa kAlAgu dravya eka eka pradeza para Thahara rahe eka eka kAlA dravya anusAra bhaneva haiM yoM prasaMkhyAte kAla dravyoM kI siddhi hojAtI hai / lokAkAza se bAhara una kAlAnoM kA prabhAva hai grasambhavadvAdhaka hone se zrAgama pramANa dvArA aura kucha granumAnoM se bhI atyanta parokSa padArthoM kI siddhi hojAtI hai / kathameva lokAkAzasya vartanaM kAlakRtaM yuktaM tatra ka'lamyAsaMbhavAditi cet atrocyate yahAM koI prazna karatA hai ki lokAkAza se bAhara jaba kAlAyeM nahIM haiM aura kAlAyeM hI sampUrNa dravyoM kI vartanAoM ko karAtI haiM to batAo phira alokAkAza kI vartanA honA bhalA kAla se kiyA gayA kisa prakAra yuktipUrNa kahA jA sakatA hai kyoMki vahAM lokAkAza meM kAla dravya kA asambhava hai / yoM prazna karane para to isa prakaraNa meM granthakAra dvArA yaha agrima vArtika kahA jAtA 1 lokAribhAve syAllokAkAzasya vartanaM / tasyaikadravyatAsiddheyuktaM kAlopapAditaM // 2 // loka sevAhara kAlAnoM kA prabhAva hone para bhI lokAkAza kA vartanA to kAlAoM karake huA abhISTa kiyA hI gayA hai| jaba ki usa lokAkAza, aura alokAkAza kA eka akhaNDa corder siddha hai isa kAraNa usa alokAkAza kI vartanA bhI yahAM hI ke kAlANuoM dvArA upapanna karA dI jAtI hai| vAta yaha hai ki loka aura praloka ke vIca meM koI bhIMta nahIM par3I huyI hai aura bhIMta yA vajraparvata bhI par3A huA hotA to graprApyakArI kAraNoM ke kAryoM meM vaha dIna vajra vicArA kyA prativandha kara sakatA thaa| tejasa, kArmaNa, zarIra hI aneka yojanoM moTI zilAoM ke bIca meM hokara nikala jAte haiM puNya, pApa, yA tIrthaMkara prakRti zraprApya hokara hI zrasaMkhya yojanoM dUra ke kAryoM ko kara rahe haiM phira kAraNoM kI zaktiyoM kA parAmarza karate huye Dara kisakA hai isI prakAra trasanAlI ke prata

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paMcama-adhyAya meM yA mAnuSottara parvata ke Upara koI vijalI kA karanTa nahIM bhara diyA hai| tathA yahAM prakaraNa meM to koI khaTakA bhI nahIM hai| jaba ki loka, aloka, donoM hI eka akhaNDa AkAza dravya hai lokAkAza ko jaba kAlANuyeM vartA rahI haiM to sampUrNa prAkAza unake dvArA vartegA vINA ke tAra meM eka sthala para AghAta hone se sampUrNa tAra jhanakAra karatA hai kevala dharma, adharma, dravyoM kI vyaMjana paryAyoM anusAra " sattekkapaMca ikkA mUle majbhetaheva vambhate , loyaMte rajjUye pRvAvara hoi visyAro" " dakkhiNa uttara do puNa sattavi rajjU havei savvattha " yoM usa akhaNDa AkAza meM hI lokAkAza kI kalpanA kara lI gayI hai utane hI prAkAza meM pratyeka pradezapara eka eka vartarahIM asaMkhyAtI kAlANuyeM bharI huI haiM " lokAdahirabhAve'syAlokAkAzasya vartanaM " yo pATa acchA dIkhatA hai loka se vAhara kAlANu kA abhAva hone para bhI isa pralokAkAza kA varta jAnA to usa AkAza ke akhaNDa eka dravyapana kI siddhi hojAne se unhIM kAlANuoM dvArA kiyA jAkara yuktipUrNa upapAdana kiyA jA cukA samajha liyA jaay| na hyalokAkAzaM dravyAMtagmAkAzasyaikadravyatvAttasya lokasyAMtarvahizca vartamAnasya vartanaM lokavartinA kAlenoyapAditaM yuktaM, na punaH kAlAnapekSaM sakalapadArthavartanasyApi kAlAnapekSanvaprasaMgAt na caitadabhyupagaMtu zakyaM, kAlAstitvasAdhitatvAt / pralokAkAza koI nirAlA svataMtra dravya nahIM hai kyoMki sampUrNa AkAza eka hI dravya hai loka ke bhItara aura vAhara sarvatra vidyamAna horahe usa akhaNDa aAkAza kI vartanA karanA to lokAkAza meM varta rahe kAladravya karake huA samacita upapAdana prApta hojAtA hai alokAkAza kI vartanA phirakAla dravya kI nahIM apekSA kara nahI hosakatI hai anyathA sabhI jIva prAdi padArtho kI vartanA hojAne ko bhI kAla kI nahIM apekSA rakhate haye hIsambhava jAne kA prasaMga pAjAvegA kintu yaha svIkAra nahIM kara sakate ho kAraNa ki AkhilapadArthoM kI vartanA rUpa upakAra karane ke hetu horahe kAla kA astitva sAdhA jA cukA hai " vartanAHpariNAmakriyAparatvAparatve ca kAlasya" isa sUtra ke aidaMparya ko samajhA diyA gayA hai| nanu ca jIvAdIni SaDeva dravyANi guNaparyAyavatvAnyathAnupapatterityayuktaM guNAnAmapi dravyatvaprasaMgAteSAM guNaparyayavatvapratIte rityArekAyApidamAha / - yahAM koI tarka zAlI paNDita prazna uThAte haiM ki guNoM aura paryAyoM se sahitapanA anyathA yAnI dravyapana ke vinA nahIM bana sakatA hai isa avinAbhAvI hetu se Apa jainoM ne jo jIva, pudgala, pATi chaha hI dravyoMko abhISTa kiyA hai yaha ApakA kahanA to anucita hai kyoMki yoM to isa hetu anasAra cetanA, rUpa, Adi guNoM ko bhI dravyapana kA prasaMga pAjAvegA samavAya sambandha se nahIM sahI eka samavAya nAmaka sambandha se una guNoM ko bhI guNoM se sahitapanA pratIta horahA hai aura paryAyeM to

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zloka - vArtika guNoM meM pravartatI hI haiM ataH guNoM aura paryAyoM se sahitapana kI pratIti hojAne se guNoM ko bhI dravya. panA prApta huA yoM vyabhicAra yA prativyApti doSa AtA dIkhatA hai isa prakAra AzaMkA pravartane para sUtrakAra mahArAja isa agale sutra ko kahate haiM dravyAzrayA nirguNA guNAH // 41 // jinakA Azraya dravya hai aura jo svayaM guraNoM se rahita haiM ve guraNa haiM / arthAt sabhI guNa aviSvagbhAva sambandha se dravya meM Thaharate haiM punaH una guNoM meM dUsare guraNa nivAsa nahIM karate haiM. ataH guNoM ke guraNa sahitapana kA lakSya kara uThAyI gayI vyabhicAra doSa kI zaMkA kA samAdhAna hojAtA hai / zrazandodhikaraNa sAdhanaH karmasAdhano vA dravyazabda uktArthaH dravyamAzrayo yeSAM te dravyAzrayAH, niSkrAMtA guNebhyo nirguNAH / evaMvidhA guNAH prati ttavyAH na punaH yathA liyA jAya "yatra dravya hai zra 414 " yahAM sUtra meM par3e huye zrAzraya zabda ko adhikaraNa meM Nya pratyaya kara sAdha guNA zrAzrayatte sa zrAzrayaH" jisa adhikaraNa meM guraNa prAzraya le rahe haiM vaha prAzraya hai jinakA ve dravyAzraya mAne gaye guNa haiM athavA karma meM Nya pratyaya kara pulliMga Azraya zabda kA sAdhana kara liyA jAya / " yo guNai rAzriyate sa zrAzrayaH ' / yahA~ antara itanA hI par3a jAtA hai ki guraNA yatra zrAzrayante yoM nirukti karane para guraNoM kI svataMtratA jhalakatI hai aura "guNairAzriyate" yoM nirvacana karane se guNoM ko parataMtratA kI ora jAnA par3atA hai / vAta yaha hai ki mAtA aura putra ke samAna dravya aura guNoM kA svataMtratA, parataMtratA, ina donoM DhaMgoM se sambandha ho rahA hai vaha parataMtratA bhI bar3I mIThI hai jo ki sva kI rakSA karatI huyI sva ko ucita sanmArga para le jAne ke line prayojita karatI rahatI haiN| zvasura mAtA pitA, guru, jinAgama inake adhIna rahane meM baDhiyA Thosa Ananda chipA huA hai| sAtha hI vaha rUkhI svataMtratA bhI kAnI kaur3I kI nahIM hai jo ki anargala prarvati kA kAraNa hove / choTA baccA svAdhIna bhI hai aura mAtA ke parAdhIna bhI hai isI prakAra sneha vatsalA mAtA bhI svAdhInatA se bacce kA pAlana poSaNa yA prema-vyavahAra karatI hayI usa bacce ke parAdhIna bhI mAtA ke dUdha kI vRddhi bhI bAlaka ke puNya anusAra ho rahI hai / yahI dazA dravya aura guNoM kI hai jisa prakAra zarIra meM AtmA ThaharatI hai yA zrAtmA ko zarIra meM ThaharanA par3atA hai tisa prakAra yahAM vastu pariNati anusAra huyI kArakoM kI vipakSA se svAtaMtrya yA pArataMtrya vicAra liye jAte haiM / prakaraNa meM dravya aura guNoM meM zrAzraya AzrayibhAva kA sUkSmarItyA gaveSaraNa kara lenA cAhiye / dravya zabda kA artha hama pahale kaha cuke hai ataH jina guNoM kA zrAzraya dravya hai ve guraNa vicAre dravyAzraya haiM tathA jo guNoM se niSkrAnta yAnI virahita ho rahe haiM ve nirguNa haiM isa prakAra ke dravyAzraya aura nirguNa horahe guNa samajha lene cAhiye kintu phira anya prakAroM se guNoM kI paribhASA karanA nirdoSa nahIM par3egA /

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paMcama-adhyAya 415 __ tatra dravyAzrayA iti vizeSaNavacanAdruNAnAM kimavasIyata inyucyate / usa guNa ke pratipAdaka lakSaNa sUtra meM "dravyAzrayA,, isa vizeSaNa kA kathana karane se guNoM kA kyA svarUpa niriNatakara liyA jAtA hai ? aisI jijJAsA pravartane para granthakAra karake agalI vAttika dvArA yaha samAdhAna kahA jA rahA hai usako suniye / dravyAzrayA iti khyAteH sUtresminnavasIyate guNAzrayA guNatvAdyA na guNAH paramArthataH // 1 // isa sUtrA meM "dravyAzrayA" isa vizeSaNa kA prakRSTa kathana karane se yaha nirNIta kara liyA hai ki guNoM ke Azrita horahe guNatva, rUpatva, dravyAzrayatva, prAdi svabhAva to vAstavika rUpa se guNa nahIM haiM kyoMki ve svabhAva guraNoM ke Azrita haiM aura sUtrakAra ne dravya ke Azrita horahe ko guNa kahA hai ataH ativyApti doSa Tala jAtA hai / na hi guNatva sarvajJajJayatvadharmA guNAzrayA guNA zakyavyavasthAH, paramArthatasteSAM kathaMcigaNebhyonA taratayA guNatvopacArAt / tatvatasteSAM guNatve guNAnAM dravyatvaprasaMgAdruNaguNabhAvavyavahArAvasthitivirodhAt / jinake Azraya guNa haiM ve guNatva yA sarvajJa bhagavAna karake jAnane yogyapana Adi dharma bhI guNa hojAya yaha vyavasthA nahIM kI jA sakatI hai kyoMki guNoM ke una dharmoM kA paramArtha rUpa karake guNoM se kathaMcit abheda hojAne ke kAraNa guNapana kA upacAra horahA hai yadi vAstavika rUpa se una dharmoM ko guNapanA iSTa kara liyA jAyagA to guNoM ko dravya hA jAne kA prasaMga pAjAvegA kyoMki jaise guNatva guNa meM hai usI prakAra guNa dravya meM hai| aura aisA hojAne se guNaguNIbhAva ke vyavahAra kI vyavasthA vanI rahane kA virodha hojAvegA / arthAt-dravya guNI hai aura usake rUpa, cetanA, Adika pariNAmI guNa hai yaha niyata vyavasthA hai yadi guNoM meM Thahara rahe svabhAvoM kA aura unameM bhI Thahara rahe anya aneka apariNAmI dharmoM ko guNa kaha diyA jAyagA to guNa guNo bhAva kA vyavahAra tAttvika rUpa se nahIM Tika skegaa| guNavAlA dravya hotA hai java ki guNatva dharma bho guNa ho jAyagA taba to guNatva dharma vAlA guNa vicArA dravya bana vaiThegA jo ki iSTa nahIM hai| dravyesSui guNAstadupacaritA eva bhavaMtu vizeSAbhAvAdityayukta, kvacinmukhyaguNAbhAve tadupacArAyogAt / tatI dravyAzrayA iti vacanAdadravyAzrayANAM guNatvAdonAM guNatva vyavartitamadasIyate / yadi yahA~ koI yaha zaMkA kare ki jaise guNAM meM pAye jArahe guNatva, rUpatva, Adi dharmoM ko upacAra se guNapanA hai usI prakAra dravyoM meM Thahara rahe mukha, rUpa, Adi guNa bho upacarita hI hojAmo

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176 416 zloka- vArtika kyoMki guNoM meM Thahara rahe ve dharma guNoM ke svabhAva haiM usI prakAra dravyoM meM Thahara rahe guNa bhI dravyoM ke svabhAva haiM koI antara nahIM hai / granthakAra kahate haiM ki yaha kahanA to yukti rahita hai kyoMki kahIM para bhI mukhya guNoM ko mAne vinA unakA anyatra upacAra karane kA prayoga hai / prasiddha agni kA naTakhaTI, caMcala, vAlaka meM upacAra kiyA jA sakatA hai aprasiddha azvaviSAraNa kA kahIM bhI upacAra honA nahIM dekhA jAtA hai tisa kAraNa " dravyAzrayA, isa vacana dravya prAzrita nahIM ho rahe guNatva, rasatva, jJayatva Adi ke guNapana kI vyAvRtti kI jA cukI nirNIta ho jAtI hai / nirguNA iti vacanAt kiM kriyate ityAha yahAM koI jijJAsu pUchatA hai ki sUtrakAra ne niguMraMgA isa pada kA prayoga karane se kyA padakRtya kiyA hai ? batAo isa prakAra AkAMkSA pravatane paya granthakAra agrima vArtika dvArA isakA samAkarate haiM / nirguNa iti nirdezAtkAryadravyasya vAryate / guNabhAvaH paradravyA zrayiNopIti nirNayaH // 2 // isa sUtra meM " nirguNa " aisA kathana karane se ghaTa. paTa, Adi kArya dravyoM ke guNapana kA nivAraNa kara diyA jAtA hai / bhale hI ve kArya dravya apane kAraNa horahe dUsare dravyoM ke Azrita ho rahe haiM to bhI ve ghaTAdika padArtha guraNasahita hai ataH guraNa kA pUrA lakSaNa ghaTita nahIM hone se kArya dravya meM prativyApti nahIM huI / arthAt - jaise guNoM se rahita ho rahe bhI guNatva prAdi kI " dravyAzrayA " kaha dene se vyAvRtti hojAtI hai usI prakAra svakIya kAraNa dravyoM ke zrAzrita ho rahe bhI kArya dravyoM kA panA isa nipada ke kathana se nivArita hojAtA hai lakSaNa ke ghaTakA vayava ho rahe pado kA lakSya svarUpa kA nirdeza karanA to gauNa phala hai hA itara lakSyoM kI vyAvRtti karanA unakA pradhAna phala hai / dravyAzrayA guNA ityucyamAne hI paramANu dravyAzrANAM hyNukAdikAyadravyANAM guNatvaM prasajyeta tannirguNA iti vacanAdvenivAryate teSAM guNitvena dravyatvamiddhaH " dravyAzrayAguNAH" dravya ke jo prazrita ho rahe haiM ve guNa haiM itanA hI yadi guNoM ke pratipAdaka lakSaNa sUtra kA kathana kiyA jAnA mAnA jAyagA taba to paramANu dravyoM ke Azrita ho rahe dhvaraka, tryaNuka, Adi dravyoM ke guNapana kA prasaMga avazya hojAvegA / kintu sUtrakAra karake "niguMga" aisA kaNThokta pada prayoga kara dene se usa prasaMga kA vizeSa rUpeNa nivAraNa kara diyA gayA hai kyoMki ve dvaNUka, tryaNaka, ghaTa, paTa, grAma, amarUda, Adi kArya dravyoM ko to rUpa, rasa Adi guNoM se sahita hone ke kAraNa dravyapanA siddha hai jo kI "gumaparyayavavthaM" isa sUtra se prasiddha kara diyA gayA haiM ataH dhvarataka Adi dravya vicAre nirguNa nahIM haiM guNavAn haiM ataH guNa ke lakSaNa meM prativyApti doSa nahIM huA /

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paMcama- dhadhyAya 417 prathavA rUpa, cetanA gatihetutvAdayo ( pakSa ) guraNA: ( sAdhya ) dravyAzrayatve sati nirguNatvAt ( hetu ) isa anumAna ke hetu kA kArya dravyoM se vyabhicAra doSa nahIM ApAyA hai / etena ghaTasaMsthAnAdInAM guNatvaM pratyuktaM teSAM paryAyatvAt / isa ukta kathana karake yAnI " dravyAzrayAH" aura nirguNA, ina donoM padoM kI kIrti kara dene se ghaTa kI prakRti yA matijJAna Adi kA guNapanA bhI khaNDita kara diyA gayA hai kyoMki ve zrAkRti ghaTajJAna, ye saba paryAyeM haiM pradezavatva guNa kA vikAra AkRti hai cetanA guNakA pariNAma matijJAna hai / ataH guNoM kI paryAyeM guNoM meM rahatI haiM dravyoM meM nahIM / yadi punarapi ghaTa kI saMsthAna yAdi paryAyoM ko ghaTa Adi dravyoM ke Azrita hote sante guNa rahita svIkAra kiyA jAyagA taba to "dravyAzrayA" isa pada kI vizeSa vyAkhyA se hI ukta pratiprasaMga doSa Tala jAyagA "ye dravyaM" nityamAzritya vartante ta eva guNAH, jo nitya hI dravya ke prAzrita hokara Thaharate haiM ve hI guraNa ho sakate haiM paryAyeM to kadAcit hI dravya meM ThaharatI haiM kyoMki " kramabhAvinaH paryAyAH / " "sahabhAvino guNAH" ye guNa aura paryAyoM ke siddhAna lakSaNa haiM / kaH punarasau paryAya ityAha / yahA~ prazna uThatA hai ki guraNa kA lakSaNa samajha liyA haiM kaI vAra pariNAma zabda prAyA hai| "guraNaparyayavaddravyaM" sUtra ke guNa kA vyAkhyAna kara cukane para paryAyakA lakSaNa karanA krama prApta hai ataH tAo kI vaha paryAya phira kyA hai ? aisI tatva niriMganISA pravatane para sUtrakAra mahArAja isa agrima sUtra ko kaha rahe haiN| tadbhAvaH pariNAmaH // 42 // dharmAdika dravya jisa svarUpa karake hote rahate haiM vaha tadbhAva hai vahI pariNAma yAnI paryAya kahA jAtA hai / arthAt jIva, pudgala, Adi dravyoM ke yA cetanA, rUpa, gatihetutva, zrAdi guNoM ke tadbhAva svarUpa vivartoM ko pariNAma kahate haiM / jIvAdInAM dravyANAM tena pratiniyatena rUpeNa bhavanaM tadbhAvaH teSAM dravyANAM svabhAvo vartamAnakAlatayAnubhUyamAnastadbhAvaH pariNAmaH pratipattavyaH saca jIva Adi dravyoM kA usa pratiniyata horahe svarUpa karake antaraMga, vahiraMga, kAraNavaza jo pariNamana hai vaha tadbhAva hai / isakA tAtparya yaha hai ki una una dravyoM kA vipakSita vartamAna kAla meM prarvata rahe svarUpa karake anubhava kiyA jArahA svabhAva hI tadbhAva hai tadbhAva ko yahA~ pariNAma samajha lenA cAhiye aura yoM vaha kyA nirNIta huA isako agrima vArtika dvArA samajhiye / 53

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418 zloka-vAtika tadbhAvaH pariNAmotra paryAyaH prtivrnnitH| guNAcca sahabhuvo bhinnaH kramavAn dravyalakSaNam // 1 // yahAM " tadbhAva: pariNAmaH ,, isa sUtra dvArA paryAya kA prati vizeSa rUpa se varNana kiyA hai tathA vaha krama vAlA paryAya usa sahabhAvI guNa se bhinna hai| yoM ina donoM sUtroM se guNa aura paryAya kA lakSaNa kara "guNaparyayavavyaM" isa dravyake pratipAdaka lakSaNa sUtra kA vakhAna kara diyA gayA hai / arthAt sahabhAvI guNa se kramabhAvI pariNAma nirAle haiM prata : guNoM aura paryAyoM donoMse sahita horahe padArtha ko dravya kahanA samucita hai| pUrvasvabhAvaparityAgAjjahaddhattotpAdo dravyasyottarAkAraH pariNAmaH sa eva paryAyaH kramavAn dravyalakSaNaM / na vAsI guNa eva prativarNitastasya sahabhAvitvAtkathaMcidbhinnatvena vyavasthAnAt / pUrva svabhAvoM kA parityAga karate huye dravya kA kAlAntara sthAyI svabhAva kI anvita vRttitA kA parityAga nahIM karanA svarUpa anahaddhatti ke rahate huye utpAda horahA santA jo uttara vartI AkAra kA parigraha hai vahI pariNAma hai vahI paryAya kramavAn horahA santA dravyakA lakSaNa hai| kintu vaha paryAya to guNa nahIM kahA gayA hai kAraNa ki usa guNa ko sahabhAvIpanA hone ke kAraNa paryAyoM se kathaMcit bhinnapane karake vyavasthita kiyA gayA hai / arthAt-'pUrvottarAkAraparihArAvAptisthitalakSaNaH pariNAmaH" aura "anvayinaH vA sahabhAvinaH guNAH" yoM bhinna bhinna lakSaNoM anusAra paryAya aura guNoM kI vyavasthA horahI hai kathaMcit bheda, abheda, hone ke kAraNa pariNAma ke zarIra meM guNoM kA dhrauvyapanA anvita horahA hai aura guNoM ke udara meM paryAyoM kA vikArazAlitva ota prota praviSTa hai phira bhI "lakkhaNado havadi tassaNANantaM" mAnanA hI par3atA hai| nanvevaM nayadvayavirodhastRtIyasya guNArthikanayasya siddharityArekAyAmAha / yahA~ kiso kA prazna uThatA hai ki isa prakAra siddhAnta meM mAne gaye dravyAthika aura paryAyAthika yoM do nayoM ke svIkAra kiye jAne kA virAdha pAtA hai kyoMki tIsare guNArthika naya kI Apake kahane se siddhi ho jAtI hai / arthAt- jasa naya kA prayojana dravya ko jAna lenA hai vaha dravyAthika naya hai aura paryAyoM ko jJAna kara lenA jisakA artha hai vaha paryAyAthika hai java jainoM ne dravya ke prAdheya ho rahe paryAyoM ko jAna lene ke liye svataMtratayA paryAyArthika naya kA nirupaNa kiyA hai to sAtha hI dravyoMmeM vartarahe guNoM ko viSaya karane vAlo tosaro guNAvika naya kA bho pRthaka nirUpaNa karanA cAhiye guNoM ke jAna lene ko prayojana siddhi bhI sava ko abhipreta hai isa prakAra dIrgha AzaMkA pravartane para zrI vidyAnandI AcArya agrima vAttikoM ko pAhate haiM /

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paMcama adhyAya paryAya evaM ca dvedhA sahakramavivarttitaH / zuddhAzuddhatvabhedena yathA dravyaM dvidhoditaM // 2 // tena naiva prasajyeta na vidhyavAdhanaM / saMkSepatonyathA tryAdinayasaMkhyA na vAryate // 3 // 416 bhI viSaya kara letI haiM nyAre pra siddhAnta yaha hai ki sahabhAva aura kramabhAva se vivarta ko prApta horahA paryAya hI isa kAraNa do prakAra mAnA gayA hai, ata: utpAda, vyaya, zAlI kama bhAvI paryAyoM ke samAna sahabhAvI guNa bhI paryAyoM meM hI parigaNita haiM aisI dazA meM paryAyArthika nayeM hI guNoM ko guNArthika naya mAnane kI AvazyakatA nahIM hai jisa prakAra ki zuddhAna zuddhapanake bheda karake dravya do prakAra kA kahA jA cukA hai eka hI prakAra kI dravyArthikanaya karake zuddha dravya aura azuddha dravya donoM viSayabhUta hojAte haiM ataH yoM dravyArthikanaya ke do bheda mAnane kI koI AvazyakatA nahIM hai usI prakAra paryAyArthikanaya se paryAyoM aura guNoM donoM ke grahaNa hojAne kA prayojana sAdha liyA jAtA hai payaH * zrarthAt-pAnI yA dUdha donoM ko eka hI pAtra dvArA piyA jA sakatA hai, tisa kAraNa jaina siddhAnta meM saMkSepa se abhISTa kiye gaye nayoM ke dravyAthika aura paryAryAthika yo dvividhapana kI vAdhA kA prasaMga nahIM prApta ho sakegA anyathA yAnI saMkSepa se nahIM kaha kara vistAra se kathana karanA cAhoge tava to nayoM ke prakAroM kI tIna, cAra, pAMca, cha:, sAta Adi saMkhyAti saMkhyAoM kA bhI nivAraNa nahIM kiyA jA sakatA hai / vastunoM meM jitane bhI anantAnanta dharma haiM una saba kA parijJAna karAne vAlI anantI naye ho sakatI haiM yoM zrutajJAna ke prAMza svarUpa nayoM ke viSayoM kA pratipAdana karanA mAnA jAya to jitane bhI artha vAcaka zabda haiM utanI saMkhyAtIM nayeM hosakatI haiM ataH dravyArthika, paryAyArthika nayoM se guNArthika naya ko bhale hI var3hA liyA jAya hama jainiyoM ko koI aniSTApatti nahIM haiM / saMkSepato hi dravyArthikaH paryAyArthikazceti nayadvayavacanaM guNavacanena vAdhyate paryAyasyaiva sahakrama vivartanavAdguNaparyAyavyapadezAt dravyasya nirupAdhitvasopAdhitvavazena zuddhAzuddhavyapadezavat / prapaMcastu yathA / ukta vArtikoM kA vivaraNa yoM hai ki jisa kAraNa saMkSepa se dravyArthika, paryAyArthika yoM do hI nayoM kA siddhAnta meM nirUpaNa karanA koI guNoM kA kathana karane para vAdhita nahIM hojAtA hai / arthAtdravyArthika aura paryAyArthika do nayo ko mAnane vAle jaina siddhAntiyoM ne yadi dravya ke lakSaNa meM paryAyoM ne sAtha guNoM kA bhI nirUpaNa kara diyA hai etAvatA jaina siddhAnta meM koI vAdhA nahIM AtI hai kyoMki karanA athavA sahabhAvI aMzoM aura kramabhAvI zrazoM guraNa aura paryAya yaha nAma nirdeza hojAtA hai, jaise ki aar ke sAtha vivarta karanA aura krama se vivarta kI kalpanA inakI adhInatA se paryAya kA ho

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zloka-vAtika dravya kA hI upAdhirahitapana kI adhInatA se hI zuddhadravya aura vizeSaNoM se sahita gna ke vaza se azuddha dravya yoM vyapadeza hojAtA hai| devadatta kaha dene se kRNDalarahita aura kuNDalasahita donoM hI akuNDala yA kuNDalI devadattoM kA parigrahaNa hojAtA hai hAM una nayoM kA vistAra to cAhe kitanA bhI var3hA lo jisa prakAra ki zAstroM meM varNita hai usako isa prakAra samajhA jA sakatA hai suniye / zuddhadravyAthiko'zuddhadravyArthikazceti dravyAthiko dvedhA / tathA sahabhAvIparyAyAthikaH kramamAvI paryAyAyikazceti paryAyArthiko pi dvadhA abhidhIyatAM tatasyAdisaMkhgA na vAryata eva dvibhedasya paryAyArthikasyaikavidhasya dravyArthikasya vivakSAyAM nytrityaamddh| pA~yArthikasyaikavidhasya dravyArthikasya vibhedasya vivakSAyAmitti kazcit dvayovibhedayorvivakSAyAM tu nayacatuSTa yamiSyate / dravyarthika aura paryAyAthika nayoM kA prapaMca yoM hai ki zuddha dravyAthika aura azuddha dravyAthika isa prakAra pahilA dravyAthika naya do prakAra kA hai karma nokarmoM se rahita zuddha AtmA yA pudgala paramAgaye athavA dharma, adharma, aAkAza, kAla ina zaddha dravyoM ko viSaya karane vAlA zaddha dravyAthika naya hai tathA krodhI AtmA jJAnavAna prAtmA skaMdha Adi ko jAnane vAlA prazaddha dravyAthika naya hai : tisI prakAra paryAyArthika naya bhI sahabhAvI paryAyAthika aura kramabhAvI paryAyAthika yoM do prakAra kA kathana kara lenA cAhiye sahabhAvI guNoM aura kramabhAvI paryAyoM ko jAnate rahanA inakA prayojana hai tisa kAraNa nayoM kI tIna, cAra, pAMca Adi saMkhyAoMkA bhI nivAraNa nahI kiyA hI jAtA hai dekhiye ukta do bhedoM vAle paryAyarthika naya aura kevala eka prakAra ke dravyAthikanaya kI vivakSA karane para nayoM ke tIna avayava ( bheda ) bhI siddha hojAte haiM athavA nayoM kI tIna saMkhyA ko koI vidvAn yoM paribhASita karate haiM ki eka prakAra kI paryAyAthikanaya tathA zuddhadravyAthika aura azuddha dravyArthika yoM do da vAlI dravyAthika naya kI vivakSA karane para ye nayoM ke tIna bheda hojAte haiM isI prakAra ukta donoM nayoM ke zuddha dravyAthika, azuddha dravyAthika, sahabhAvI paryAyAthika aura kramabhAvI paryAyAthika yoM do do bhedoM kI vivakSA karane para to cAroM prakAroMvAloM naye iSTa karalI jAtI haiM / koI siddhAnta vAdhA nahIM hai / taina naigamasaMgrahavyavahAravikalpAdadravyAthikamya trividhasya paryAyArthikamya cArthapa ryAyavyaMjanaparyAyAthikabhedena dvividhasya vivakSAyAM nayapaMcakaM zuddhAzuddhadravyArthikadvayasya RjusUtra diparyAyArthikacatuSTayasya vivakSAgaM nayaSaka, naigamAdisUtrapAThApekSayA nayasaptakAmati / nayAnAma pTAdisaMkhyApi na vAryate / tato na guNebhyaH paryANaNAM kathaMcidbha dena kathanamayukta yena guga parya: yavadravyamiti dravyalavaNaM nira vadhana bhavet / tisa hI kAraNa yAnI vistAra karake nirUpaNa kara dene se naya pAMca, chaH, sAta, pATha, Adi bhI hosakate haiM unako yo sambhAliye ki naMgamanaya, saMgrahanaya, vyavahAranaya ina bhedoM se dravyAthikanaya ke tIna prakAra haiM tathA artha paryAya ko viSaya karane vAlI arthaparyAyAthikanaya aura vyaMjanaparyAya ko jAna

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paMcama-adhyAya rahI rajana paryAyArthika naya ke bheda karake paryAyAthika naya ke do bheda haiM / yoM tIna prakAra dravyAthika aura do prakAra paryAyAthika naya kI vivakSA karane para naya pAMca kaha diye jAte haiM / evaM zuddha dravyAthika maura azuddha dravyAthika yoM donoM dravyAthikanayoM kI tathA RjusUtra zabda, samabhirUDha, evaMbhUta ina cAroM paryAyAthika nayoM kI vivakSA karane para isa DhaMga se 2 + 4= 6 nayoM ke chaha avayava hojAte haiN| tathaiva negama, saMgraha, Adi sUtra ke pATha kI apekSA karake nayoM ke sAta bheda bhI hojAte haiM yAnI negama, saMgraha, vyavahAra ye tIna dravyAthika aura RjusUtra, zabda samabhirUr3ha, evaMbhUta ye cAra paryAyAthika yo sAtoM nayoM kA sUtrokta saptaka prasiddha hI hai / nayoM kI ATha, nau Adi saMkhyA kA bhI nivAraNa nahIM kiyA jA sakatA hai dravyAthika ke do aura paryAyAthika ke chaha bheda milA kara pATha bheda hojAte haiN| anAdinitya paryAyArthika, sAdinityaparyAyAthika Adika chaha bheda paryAyAthika ke zrI madya vasena viracita pAlApapaddhati meM kahe haiM dravyAthika, paryAyAthika naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhiruDha, . evaMbhUta yoM RSisampradAya anusAra nayoM ke nau bheda bhI smaraNa hote cale Arahe haiN| isa prakAra nayoM aura upanayoM ke bhedoM kI apekSA dasa, gyAraha, vAraha, Adi aneka naya saMkhyAoM kA vyAkhyAna kiyA jA sakatA hai pAlApapaddhati aura naya cakragrathoM meM inakA vistAra dekha liyA jAya 'naigama saMgraha, Adi sUtra kI zloka rUpa vAttikoM meM bhI inakA vivaraNa kiyA jA cukA hai tisa kAraNa prakaraNa meM yaha siddha hojAtA hai ki sUtrakAra kA paryAthoM kA guNoM se kathaMcit bhinna pane karake kathana karanA anucit nahIM hai jisase ki 'guNaparyayavadravyaM' guNoM aura paryAyoM vAlA dravya hotA hai isa prakAra dravya kA lakSaNa karanA nirdoSa nahIM hotaa| arthAt-zrI umAsvAmI mahArAja kA sUtrokta dravyalakSaNa avyApti vyAbhicAra prAdi sampUrNa doSoM se rahita hai| ___ pratIyatAmevamajIvatatvaM samAsataH sUtritasarvabhedaM / pramANatastadviparItarUpaM prakalpatAM sannayato nihatya // 1 // paMcama adhyAya ke samApti avasara para upendravajrA chandaH dvArA granthakAra ukta prakaraNoM kA upasaMhAra dikhAte huye kahate haiM ki isa prakAra jisa ajIva tatva ke sampUrNa bhedoM kA zrI umAsvAmI mahArAja ne saMkSepa se isa paMcama adhyAya meM sUtroM dvArA nirUpaNa kara diyA hai tathA bheda prabheda sahita usa ajIva tatva ko yuktipUrvaka pramANoM se zlokavAttika grantha meM sAdha diyA gayA hai| "jIvAjIvA" ityAdi sUtra anusAra tatvoM kA nirNaya karane vAle paNDitoM ko usa ajIvatattva kI pramANoM se pratIti kara lenI cAhiye hAM nAnA prakAra ayukta kalpanAoM ko karane vAle kutarkI vAvadUkoM dvArA gar3ha liye gaye ajIva tatva ke viparIta svarUpa kA samIcIna nayoM se athavA pramANoM se bhI khaNDana kara jaina siddhAnta anusAra pudgala, dharma, adharma AkAza, kAla, ina, ajIva tatvoM kI pratipatti kI jAnI cAhiye jIva yA ajIva kI pratIti karate sante praddhAlu kA kAraNaviparyAya, svarUpaviparyAsa, bhedAbhedaviparyAsa

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422 kA parityAga kara denA cAhiye / zloka- vArtika iti paMcamAdhyAyasya dvitIyamAnhikam / isa prakAra tatvArthazAstra ke pA~came adhyAya kA zrI vidyAnandI svAmI mahArAja karake racA gayA dUsarA prakaraNoM kA samudAya svarUpa zrAnhika yahAM taka samApta hocukA hai / iti zrIvidyAnaMda zrAcAryaviracite tattvArthazlokavArttikAlaMkAre paJcamo'dhyAyaH samAptaH // 5 // isa prakAra prakANDa vidvattA lakSmI se suzobhita ho rahe zrI vidyAnandI prAcArya mahArAja karake vizeSa rUpa se race gaye isa tatvArthazloka vArtikAlaMkAra nAma ke mahAn grantha meM pAMcamA adhyAya yahA~ taka bhale prakAra paripUrNa ho cukA hai| isa pAMcame adhyAya ke prakaraNoM kI saMkSepa se sUcI isa prakAra hai ki pUrva ke cAra adhyAyoM meM jIva tatva kA nirUpaNa kara cukane para prathama hI paMcama adhyAya ke Adi meM sUtrakAra ke dharma Adi ajIva tatvoM ke pratipAdaka sUtra kI pravRtti ko granthakAra ne samucita batAyA hai| cAroM meM kAyatva aura jIvatva ko ghaTAte huye unako prakRti ke vivarta hojAne kA pratyAkhyAna kara diyA hai| sAtha meM zradvatavAda ko bhI latAr3A hai| vaizeSikoM ke anusAra dizAdravya ko svataMtra nirAlAtatva mAnane kI AvazyakatA nahIM hai / isake Age dravyatva kA vicAra karate huye dhama adhama, AkAza, kA bhI dravyapanA pudgala ke samAna sAdha diyA hai jIva bhI svataMtra dravya haiM, kalpita yA bhUtacatuSTaya sa utpanna huye nahIM haiM / pudgala ke rUpIpana aura anya dravyoM ke nityapana avasthitapana aura arUpIpana ko yuktiyA se sAdhate huye dharma, adharma, AkAza, ina tIna dravyoM kA eka eka dravya honA anumAna pramANa se samajhAyA hai / jIva pudgaloM kA sakriyapana dhvanita karate huye zeSa dravyoM ke niSkriyatva ko ucita batAyA gayA hai anyoM meM kriyA kA hetu horahA bhI padArthaM svayaM niSkriya hosakatA hai / yahAM lage hAtha kAla dravya ke vyApakatva kA nirAkaraNa kara kAla dravya ko bhI niSkriya vatA diyA hai hAM aparispandasvarUpa utpAda zrAdikriyAyeM to sampUrNa dravyoM meM hotI hI rahatI haiN| yahAM zrAtmA ke kriyA sahitapana ko sAdhate huye AcArya mahArAja ne vaMzeSikoM ke darzana kI acchI dhajjiyA~ ur3AyI haiM sampUrNa bhAvoM ko kriyArahita mAnane vAle vauddhoM ko bhI sumArga para lAyA gayA hai / madhya meM aneka avAntaraviSayoM ke khaNDana maNDana hojAte haiM / dharma Adi dravyoM ke pradezoM kI yuktipUrNa siddhi ko karate huye granthakAra ne AkAza ke pradezoM kA acchA vivecana kiyA hai atroM ko chor3a kara sabhI padArtha sAMza mAne gaye haiM / loka ko avadhi sahita kaha kara grAkAza kA ananta pradezitva batAyA gayA hai| Age cala kara pudgala ke saMkhyAte, asaMkhyAte, aura anante pradezoM ko vakhAnate huye praNu ke pradezoM kA yuktipUrNa pratyAkhyAna kiyA hai hAM chaha paMla vAle paramANu ke zaktiprapekSA chaha zraMza hosakate haiM anyathA paramANutroM se bar3e skandha kA vananA alIka hojAyagA kinhIM kinhIM paramANuoM kA dUsare paramANutroM ke sAtha sarvAMga saMyoga hojAnA bhI

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paMcama-adhyAya 423 abhISTa kiyA gayA hai anyathA asaMkhyAta pradezI lokAkAza meM anantAnanta paramANuSoM kA ThaharanA jhUThA pdd'egaa| vibhu hone ke kAraNa AkAza kA sva meM hI ThaharanA svabhAva mAnate huye anyadravyoM kA lokAkAza meM avagAha honA samajhA kara jIvoM sambandhI pradezoM ke saMhAra aura visarpa ko yuktiyoM se sAdhA hai, AtmA kA vyApakapanA mAne jAnA anucita hai| isameM pratyakSa se hI virodha prAtA hai yahA~ prakaraNa anusAra vyavahara naya se AdhAra prAdheya bhAva ko mAnate huye bhI nizcaya naya karake eka ko Adhe dUsare ko Adheya mAne rahane kA nirAkaraNa kara diyA hai nizcayanaya to kArya kAraNabhAva ko eka jhagar3A hI samajhatI hai yoM dravyoM kA lokAkAza meM avagAha honA. yA sva svarUpa meM hI avagAha honA, athavA kahIM bhI avagAha nahIM honA, nayavizArada paNDitoM karake vicAra liyA jAya / udAsIna kAraNoM kI pravala zakti kA nirUpaNa karate huye vivaraNa meM jIva, pudgaloM kI gati aura sampUrNa dravyoM kI sthiti, avagAhana, ina kriyAoM meM dharma, adharma, AkAza, dravyoM kA upakArakatva samajhA kara tathA pudgala, jIva aura kAla ke upakAroM ko bhI ginAkara una una chaha dravyoM kI anumAna pramANa se siddhi kara lene kA saMketa kiyA hai yahA~ vartanAkA acchA vicAra calAyA hai sAtha hI vyavahAra kAlake kartavyoM kA nirUpaNa bhI ho sakA hai| pariNAma kI acchI vyAkhyA kI gayo hai| jaba akele pariNAma vAda svarUpa sainika karake hI jaina siddhAnta akhila darzanoM para vijaya pA sakatA hai to anya aneka sUkSma jainasiddhAnta mahArAjoM ko to svakIya rAjyAsana para hI virAjamAna vane rahane denA cAhiye / utpAda vyaya, dhrauvya, ko liye huye sadRza, visadRza pariNAma hI jagada vijaya karane ke liye paryApta haiM / kriyA aura panatvAparatva kA vicAra karate huye vyavahAra kAla ko sAdha diyA hai| yoM dharma Adi dravyoM kI anamAna se pratipatti karAte huye granthakAra ne sUtrakAra mahArAja ko jayaghoSaNA kara paMcama adhyAya ke pahile Anhika ko samApta kara diyA hai| isake Age sUtroM anusAra sparza, rasa, gadha, varNoM kI yathAkramatA kA nirUpaNa karate huye sabhI paudagalika dravyoM meM rUpa Adi cAroM guNoM kA avinAbhAva rUpa se ThaharanA samajhAyA hai zabda kA bahuta lambA, caur3A, vyAkhyAna kiyA gayA hai| vaizeSikoM ke yahA~ mAne gaye zabda ko prAkAza ke guNapana kI bar3I chIchA ledara ur3AyI gayI hai zabdoM kI utpatti aura gamana paddhati kA vicAra kiyA gayA hai zabda kA prakaraNa bar3A rocaka aura vijJAna sammata hai chAyA, pAtapa, ghaTa, Adi ke samAna zabda bhI padagala kI paryAya hai prataH para zabdasphoTa kA vicAra kara vaMyAkaraNoM ke darzana kI avahelanA kI gayI hai vAkya ke lakSaNoM para bhI gambhIra vivecana kara abhihitAnvaya vAdo prAra anvitAbhidhAna vAdo momAMsakoM kA nirAkaraNa kiyA gayA hai zabda ko AkAzaguNapana yA amUrtadravyapana athavA sphoTa prAtmakatva, kA prati vidhAna kara skandha svarUpa pudgalaparyAya honA sAdha diyA haiM baMdha, sUkSmapana, Adi kI yuktiyoM se siddhi kI hai pudgaloM kA aNu aura skandha rUpa se bheda saMghAtoM dvArA prAtmalAbha honA batAkara naiyAyikoMke

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424 zloka - vArtika sanmukha zraNuznoM kI utpatti ko sAdhate huye granthakAra ne sthUla skandha ke bheda se sUkSmoM kI utpati hojAnA sAdha diyA hai, Avazyaka Ana par3e dravya ke lakSaNa ko var3I viddhatA pUrvaka prasiddha kiyA hai utpAda prAdi ke sadbhAva meM ApAdana kI gayI anavasthA ko cuTakiyoM meM ur3A diyA hai| nityapana kI paribhASA nira vadya kI gayI hai arpaNA aura arpaNA anusAra nityatva anityatva Adi kA anekAnta sampUrNa vastunoM prata pota bharA kahA gayA hai saMzaya, virodha, zrAdi kA ISat bhI avatAra nahI hai / paramANutroM ke vaMdhane kA kAraNa samajhA kara do apavAda sUtra aura eka vidhAyaka sUtra kA bahuta acchA vivaraNa kara diyA gayA hai yahAM yukti aura dRSTAntoM se baMdha vyavasthA kA samarthana kiyA gayA hai pariNAmavAda kI pradhAnatA se dravya kA lakSaNa kiyA jA cukA hone para bhI vastu sthiti anusAra ziSyabuddhivaizadyArtha punaH sUtra dvArA kiye gaye dUsare dravya lachaNa kA mukhya prayojana saha anekAnta aura krama anekAnta kI sambitti honA darzAyA hai nizcayakAla kA mukhya dravyapanA sAdhate huye ananta zaktiyoM kI apekSA kAlANu kA ananta samaya sahitapanA bhUSita kiyA gayA hai vastuta kAlAtroM kI ananta zaktiyoM anusAra horahe jagat ke citra, vicitra, kArya prasiddha hI haiM kAraNoM meM vAstavika bhinnA bhinna zaktiyoMke mAne vinA aneka kAryoMkI utpatti honA asambhava ho hai / dravyoM meM jar3arahe guraNa aura paryAyoM kA vivaraNa kara adhyAya ke prAnta meM saMkSepa se nayoM kA prarUpaNa kara diyA gayA hai / yoM pAcame adhyAya meM kahe gaye sUtrakAra ke ajIva tatvakA vAghAnAko pramANa nayoM dvArA haTAye huye granthakAra dvArA pratIti kara lene yogyapanA upadiSTa kiyA gayA hai / "zuddha dravyoM kA AkRtiyAM " prakaraNa vaza granthakAra ke abhiprAya anusAra zuddha dravyoM kI AkRtiyoM kA samajha lenA bhI Avazyaka hai / zuddha prAtmA kA dhyAna karane vAle jaina baMdhutroM ko vidita honA cAhiye ki acetana zuddhadravyoM kA dhyAna karanA zrI zuddhAtmA ko nirvikalpaka samAdhirUpa dhyAna ke abhyAsa kA kAraNa hai / ataH java taka hameM zuddha dravyoM ke AkAra yAnA ( lambAI caur3AI aura moTAI) kA parijJAna nahIM hogA, taba taka hama una zuddha dravyoM meM antastala sparzA dhyAna nahIM jamA sakate haiM / isa choTe se lokAkAzameM anaMtAta mRtta aura amUtta dravya nirAvAdha bhare huye haiM / saMsArI jIva aura skandha pudgalA ko chor3akara zeSa jAva pudgala, dhama, adhama, AkAza aura kAla ye saba zuddha dravya haiM / pratyeka dravya meM anujovo hokara pAye jA rahe pradezavatva guNa ko paragati yAnA dravya kI vyaMjana paryAya kucha na kucha avazya hAno cAhiye / chaH dravyoM meM se zuddha jovadvavyoM kA AkAra carama zarIra kiMcit nyUna ho rahA prasiddha hI hai / upasmi tanuvAta valaya ke Thoka madhyavartI Upasale 45 lAkha yojana lambe, caur3e, gola bhAga meM

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425 paMcama - adhyAya anaMtAnaMta siddha parameSThI virAja rahe haiN| una sabakA Urdhva zirobhAga- alokAkAza se cipaTa rahA hai / sabase bar3I avagAhanA ke siddha bhagavAn 525 dhanuSa UMce haiM / aura sabase choTI zravagAhanA vAle 3|| sAr3he tIna hAtha ke haiM / tathA madhyama koTi ke zuddha paramAtmAnoM kI lambAI, caur3AI, moTAI ke prasaMkhyAte prakAra haiM / siddha kSetra meM siddha mahArAja khaDgAsana aura padamAsana ina do grAsanoM se avasthita haiM / bhale hI koI antakRta kevalI hokara siddha huye hoM, ve bArahaveM guNasthAta ke anta meM saMpUrNa upasargoM ko TAla terahaveM, caudahaveM, guNasthAnoM meM unakI vyaMjana paryAya khaDgAmana yA paryaGkAsana hojAtI hai| bar3e dhanuSoM se paune solaha sau 1575 dhanuSa yA choTe dhanuSoM se 787500 sAta lAkha sattAsI hajAra pAMcasau moTe tanu vAtavalaya ke 1500 pandraha sauveM bhAga meM bar3I avagAhanA vAle siddha parameSThI Thahara rahe haiM aura usI 1575 dhanuSa UMce yAnI 315000 ikatIsa lAkha pacAsa hajAra choTe hAtha Uce tanuvAta valaya ke nau lAkhaveM bhAga meM jaghanya pravagAhanA vAle siddha suzobhita haiM / sAr3he tIna hAtha kI pravagAhanA se lekara sAr3he chaha hAtha taka kI avagAhanA vAle jIva caudahaveM guraNasthAna meM khaDgAsana rahate haiM / "vastusvabhAvo'tarka gocaraH " vastu kI svabhAvika pariNatiyoM para kucodyoM kI guMjAiza nahIM nahIM hai / yadi Thigane AdamI ko lamvA koTa yA UMcI bAr3a kI TopI pasaMda Aye to usameM kutarka calAnA vyartha hai / yoM vAhUvalI AdIzvara mahArAja Adi se prArambha kara zrI mahAvIra jamvU svAmI paryanta athavA bhUta bhaviSya kAla ke aneka prakAra vyaMjana paryAyoM vAle siddha parameSThiyoMkA dhyAna karanA cAhiye / aba jAnAgama meM zuddha dravya mAnegaye AkAza, pudgalaparamANu, dharma, adharma dravyoM aura kAlAtroM ke AkAra kA vicAra karanA hai / prathama upAtta sabase bar3e alokAkAza kI vyaMjana paryAya samaghana caturasra hai / yAnI eka iMca lambI caur3I aura eka iMca moTI varaphI jaise pUrva, pazcima, uttara, dakSiraNa, Urdhva, adhaH yoM chaiU mora samAna paila vAlI hokara ghanAkAra niyata caukora hai / usI ke samAna jinadRSTa niyata madhyama anaMtAnaMta rAjU lambA aura itanA hI caur3A tathA ThIka itanA hI UMcA samaghana caturasra pralokAkAza hai / zrI nemIcandra siddhAnta cakravartI mahodaya ne dvirUpavargavArA meM "jIvA poggala kAlA seDhI zrAyAsa tappadaraM" aura dvirUpa ghanadhArA meM "tatto paDhamaM mUlaM savvAgAsaM ca jAgejjo" ina gAthottarArdho ke anusAra zralokAkAza kI vyaMjana paryAya samaghana caturasra mAnI hai / prAcAra sAra meM likhA hai ki vyomA mUrta sthitaM nityaM caturasra samaMdhanaM / bhAvAvagAha hetuzcAnantAnanta pradezakam / isI prakAra sabase choTe avayava mAne gaye paramANukI prAkRti bhI varaphI ke samAna ThIka samaghana caturasra hai / bhale hI "prattAdi prattamabhaM prattataM Neva i diye gejjham" yoM paramANu ko niraMza mAnA 54

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zloka- vArtika gayA hai / antima hada darje ke choTe parama sUkSma paramANu kI isase adhika aura kyA prazaMsA ho sakatI hai / tabhI to eka eka pradeza para anaMta anaMta paramANuoM nirApada Thahara rahI haiM phira bhI sarvAvadhijJAnI yA kevala jJAnI mahArAja jo kucha pudgala paramANu kI prAkRti dekheMge unheM vaha ghana caukora chaha paila vAlA zrATha konoMko liye prakhaMDa dravya pratIta hogA isI bAtako zrIzrAcArya vIranaMdI siddhAnta cakravartI zrI AcArasAra graMtha ke tRtoyAdhikAra meM likhA hai ki 426 * aNuzca pudgalo'bhedyAvayatraH pracaya zaktitaH gAyazca skandhabhedotthazcaturasrastvatIndriya // yoM paramANu ke chaH paila haiM / tabhI to paramANu kA dUsare paramANu ke sAtha eka paila se saMsarga ho jAne para choTe, baDe, bahuta bar3e avayavI vanakara taiyAra ho jAte haiM jaise ki IMToMkA IToMke sAtha eka deza saMmbadha hojAne para bar3e bar3e mahala bana jAte haiN| yadi IMTa kA dUsarI IMTa ke sAtha sarvAga rUpa se sambaMdha ho jAya to koTharI, mahala, kilA, ye saba IMTa ke barobara ho jAyage isI prakAra paramANu ko sarvathA niraMza mAnA jAyagA to, paramANu, sarasoM, meruparvata paramANu varovara ina sabako ke samAna parimANu vAle barAvara ho jAne kA prasaMga dUra nahIM ho sakegA / "bhedAdaNuH " isa sUtra anusAra praNu kI utpatti bheda se huI mAnI gaI hai / isa para gaMbhIra vicAra karane se pratIta hotA hai ki vastutaH paramANu caukIra / bheda karane se gola cIja nahIM vana sakatI hai / Tukar3A karane para eka ora sapATa bhIMta avazya vana jAtI hai jaba ki paramANu kI chaiU bhIMte eksI haiM to usakA prAkAra samaghana caturasa vijJAna se bhI svAbhAvika sahaja siddha hojAtA hai / gralam / pUrva, pazcima, dakSiNa, uttara, Urdhva, adhaH yo cheU aura caukone evaM ghana caukora horahe isa lokAkAza ke ThIka bIca meM lokAkAza virAjamAna haiM / yadi lokAkAza jagat zreNI kI pUrI samadhana caturasra AkRti kI sUrata meM hotA to 'ThIka vIca zabda acchA sughaTita hojAtA kintu lokAkAza caudaha rAjU U~cA tathA adho loka meM sAta rAjU lambA caur3A aura madhya loka meM eka rAjU caur3A sAta rAjU lambA evaM Upara krama se caur3AI meM baDhatA huA brahmaloka ke nikaTa 5 rAjU caur3A 7 rAjU lambA hogayA hai / aura caudaha rAjU Upara jAkara to sAta rAjU laMbA eka rAjU caur3A hokara viSama AkRti ko liye huye hai ataH saMbhava yogyatAnusAra 'ThIka vIca'yoM likha diyA hai, anyathA aise pAMva pasArU patale peTa vAle kuvar3emanuSyake samAna viSama prAkRti vAle padArtha kA caukora padArtha ke ThIka bIca meM pAyA jAnA asaMbhava hI hai, yadi madhya loka ke pUrva pazcima sambaMdhI a Mtima bhAga se pUrva yA pazcima ke alokAkAza ko nApA jAya to vaha madhya loka ke uttara dakSiNavarttI lokAkAza se tIna tIna rAjU var3ha jAyagA / isI prakAra lokAkAza ke madhya loka saMbadhI uttara dakSiNa bhAga kI prapekSA Urdhva yA pradholoka ke Upara noce kA bhAga sADhe tIna, sADhe tIna rAjU kamatI hai / chaH U aura samadhArA kI saMkhyA ke dhArI pradezoM vAle ghana caturasra alokAkAza kA ThIka bIca ATha pradeza samajhaliye jAMya / samaghanAtmaka saMkhyA vAle padArthoM ke Dhera kA bIca ATha hosakatA hai / dvirUpa varga dhArA meM par3e huye mAtra zreNI zrAkAza kA sabase choTA ThIka bIca ra pradeza haiM / aura kevala pratarAkAza kA laghu bIca cAra pradeza hai, tathA ghana sarvAkAza kA jaghanya ThIka bIca ATha pradeza hI hosakate haiM / jhaTha se kama pradeza usakA ThIka madhya bhAga nahIM hosakate haiN| eka eka baraphI kI cAroM vAjunoM 1

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paMcama-adhyAya 427 ko ThIka cAra dizAoM meM kara rakha dI gaI cAra vaphiyoM ke Upara anya cAra vaphiyoM ke AkAra vAle ye ATha pradeza vicAre citrA aura vajrA pRthvI ke donoM pAToM ke bIca meM haiM / arthAt yahAM se eka hajAra yojana nIcecitrA kI jaDa meM Uparale cAra pradeza haiM / aura nIcale cAra pradeza vajA ke uparimabhAga meM haiM / yo sarvAkAza yA lokAkAza kA ThIka bIca sudarzana meru kI golAsapATa jar3ake madhyameM par3e huye ATha pradeza haiM / prasaMga vaza trasanAlI madhyaloka ratnaprabhA, svayaMbhUramaNa samudra jambU dvopa bharata kSetra aura prAryakhaNDa kA citra bhI samajha lenA Avazyaka hai| prakaraNa meM mujhe yaha kahanA hai, ki alokAkAza ke madhya meM sthita jagat zreNI ke ghanapramANa asaMkhyAtAsaMkhyAta nAma kI saMkhyA ko dhAra rahIM kAlANuSoM athavA akhaNDa dharma-adharma dravyoM kI vyaMjana paryAyoM ( AkRti ) anusAra 343 ghanarAjU ke lokAkAza kI kalpanA kI gaI hai| lokake vahiH prAnta meM sava (cha U) aura tanuvAtavalaya veSTita horahA hai| vahAM anya bhI dravya pAye jAte haiM / tanuvAtavalaya ke aMtimabhAgoM meM nivasa rahe vAyu kAyika jIva yA nirjIva vAyu athavA dharma adharma dravyoM yAvahA~ kI pudgala varganAyoM kI prAkRti kyA haiM ? isakA yahAM vicAra karanA hai| dekhiye- loka kA 7 rAjU lambA 1 rAjU caur3A uparalA bhAga sapATa cokora hai| vahAM ke kAlANugoM yA dharmaadharma dravyoM kA uparimabhAga ITa ke khaGajA aura paTiyA ke samAna ThIka samatala vana rahA hai / koI UcA-nIcA bhAga nahIM haiM / isI prakAra lokAkAza yA dharma adharma dravyoM kA 7rAjUlamvA sAta rAjU caur3A adhastana bhAga bhI samatala hokara adhovartI alokAkAza se chU rahA hai usameM UMca nIca kI viSamatA sarvathA nahIM hai| vahAM kI kAlANuyeM makarAne ke jar3e huye caukAoM ke samAna samatala hokara jamarahI haiN| tathA loka kI dakSiNa, uttara vAja kI bhIteM IToM kI sapATa dIvAloM ke cikanI horahIM Upara uThI huI haiN| vahAM ke kAlANuoM aura paramANuoM ke paila cikane horahe eka ke Upara eka yoM sapATa ekase jame huye hai / aisI hI tatrastha donoM dharma, adharma dravyoM sapATa cikanI avasthA hai| khuradarI nahIM hai| jaise ki saMgamaramara kI paTiyA khar3I kara dI jAtI hai| kintu loka ke pUrva pazcima bhAga kI vAjueM sapATa paTiyA ke samAna cikanI nahIM hai / kyoMki nIce 7 sAta rAjU lamve adholoka se madhyaloka taka kramase ghaTatA hunA loka 1 eka rAjU caur3A raha gayA hai| akhaMDaghana caukora cIjoM ko yadi kramase ghaTAkara tarAUpara rakkhA jAyagA to unakA jInA vanate hI ghaTI ho sakatI hai| yadi IToM ke kone na chIle jAMya aura unako krama se ghaTAte hue Upara ko cinA jAya to avazya hI usa racanA meM IToM ke kone nikale rheNge| cuki ITa ko kArIgara tirachA chIla detA hai sImenTa se lIpa detA hai , ataH sthUladRSTi jIvoM kA jIne kI vAjU kI DhalAUdIvAla Upara se nIce taka cikanI sapATa banAI dIkha jAtI hai| kintu varaphI ke samAna chaha pailU aThakaunI, akhaNDa, paramANu kI naukeM yA paila ghise kATe, chIle nahIM jA sakate haiM / ata: loka ke pUrva pazcima prAnta kI

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428 zloka-vArtika racanA jIne ke samAna paramAraNoM ke pailoM ko ubhAratI huI banI hai| ____ yahI isa citra meM pUrva pazcima kI ora racA gayA hai| yoM dharma, adharma dravyoM kI pUrva pazcima dizA saMbadhI prAkrati bhI paramANu paMkti barovara sIDhiyoM ke nikAza ko liye huye jIne ke samAna samajhI jAya-yA rur3akI nahara kI sir3hiyoM kI sI racanA jJAta kara lI jaay| madhya loka se pUrva pazcima kI aora brahma loka ke nikaTa vartI prAntataka Upara ko ulTA jInA vanA liyA jAya aura brahmaloka praNidhi se uparima loka taka sIdhA jInA racA hA samajhA jAya yoM vahAM javalapurake hanumAna tAla yA vanArasake gaMgA ghAToMkI paiDiyoM ke samAna prati pradeza para eka eka paramANu kI Upara ko ghaTato huI tirachI paMktibaddha racanA hai| yoM adholoka meM sAta pradezapara tIna pradeza ghaTAkara racanA samajha lenaa| gahAM kI kAlANue bhI nokIlo ubhara rahIM pratyeka pradeza para eka eka hokara rakkhI huI haiN| ____ isI prakAra vahA~ ke tanuvAtavalaya sambandhI antima bhAgastha vAtakAyika jIvoMke ghanAGgala ke asaMkhyAtaveM bhAgasvarUpa asaMkhyAtAsaMkhyAta pradezI avagAhanA vAle garIroM kI prAkRtiyoM meM bhI avazya jInA raca liyA jAya jaise ki dharma, adharma, dravyoM kI vyaMjana paryAya meM paramANu barobara pradezoM kI hInatA yA vRddhi karate haye jInA bana gayA hai| vahAM nigodiyA jova yA anya sthAvara kAya ke jIvoM ke zarIroMkI AkRtiyAM bhI isI prakAra kI pair3iyAM banI huI samajhI jAMya / tathA jo kucha bhI vahAM nirjIva vAyu yA kArmANa vargaNAyeM, mahAskaMdha, Adi pudgala bharA hupA hai yA kevalI samudghAta karate huye prAtmA ke pradeza vahA~ pahu~ce haiM, pUrva, pazcima-dizA saMbaMdhI loka ke antabhAga meM pAye jArahe ina sabhI padArthoM ko prAkRti bhI jInA vana rahI naukIlI mAnI jAya / kyoMki dharmAstikAya ke utanA hI bar3e hone ke kAraNa ye padArtha bAhara alokAkAza meM pAMva nahIM phailA sakate haiM / dRSTAnta itanAhI paryApta hai ki Ter3ha. bAMke tikone, caukone naloM ke bhItara bhare huye avayavI pAnI kI vaisI AkRti vana jAtI hai athavA vaharahe karaMTa ke dhArI, patale, moTe, caukhUTe mur3e gola yA cakkaradAra, tAroM meM bijalI kA saMsthAna tadanusAra bharapUra banatA calA jAtA hai unake bAhara nahIM / 343 ghana rAjU pramANa lokAkAza ke anusAra dharma, adharma, dravyoM kI vaisI prAkRti gar3ha lene kI apekSA dharma, adharma, dravyoM kI tAdRza sUrata anusAra lokAkAza kI prAkRti kI kalpanA karanA zreSTha hai| kyoMki chaha dravyoM ke samudAya rUpa loka ke AdhAra mAna liye gaye lokAkAza kI avadhi kalpita hai| kintu dharma. adharma dravyoM kI vaisI vyaMjana paryAya paramArtha bhUta hai / jaba ki lokAkAza koI vastubhUta dravya nahIM hai, to usakI vyaMjana paryAya mAnanA bhI kalpanA mAtra hai / ataH dharma, adharma kI prAkRti anusAra loka ke prAkAra kI kalpanA karanI cAhiye |dhrm, adharma dravya to lokake AdhIna nahIM mAne jAMya kyoMki dharma, adharma vAstavika dravya haiM tava to unakI vyaMjana paryAya bhI Thosa paramArtha

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paMcama-adhyAya 426 bhUta pariNAma hai / pudgala paramANu ke sadRza hI kAlANuSoM kA prAkAra bhI varaphI ke samAna samadhana caturasra hai / pudgala paramANu yA kAlANu ke anusAra hI nApa ko liye huye prakhaNDa prAkAza ke pradeza ko kalpanA karalI jaay|| .. duniyAM kA koI bhI kArya aisA nahIM hai joki prAdhA samaya yA Der3a samaya yA DhAI sapaya meM tayAra hoya, jo koIbhI choTA baDA pUrA kArya hogA vaha pUrNa eka samaya yA do samaya prAdi pUre samayoM ko ghera kara niSpanna hogaa| isI prakAra koI bho paudgalika padArtha hoya eka, do, tIna prAdi paramANu se banegA DeDa, DhAI sAr3he tIna Adi paramANupoM se nhiiN| tathA koI bhI pUrA prAdheya yadi kahIM tthhregaa| to pUre eka do grAdi pradezoM para hI nivAsa kregaa| prAdhe, DaMr3a, DhAI pradezoM para nhiiN| tona paramANu yAdado pradezo para Thaharege to eka pradeza para do aura dUsare pradeza para eka yoM auTha jAyage DeDa Der3a pradeza para nhoN| yAM pratyeka mumukSa kA zuddha dravyoM kA dhyAna karate huye zuddhAtmA ke nirvikalpaka dhyAna kA amyAsa karate rahanA caahiye| isa prakAra zrI parama pUjya vidyAnando prAcArya kRta zrI tatvArtha zlokavAttika mahAn grantha kI prAgarA maNDalAntargata cAvalI grAma nivAso zrI hetasiMha tanUna nyAyadivAkara, takaratna, syAdvAdavAridhi, siddhAntamahodadhi Adi padavI vibhUSita paNDita mANikacandra nyAyAcArya kRta hindo dezabhASA bhaya tatvArtha cintAmaNi nAmaka TIkA meM pavitrA adhyAya paripUrNa huprA / OM namaH siddhebhyaH siddhebhyaH dravyatvAdravyamUcuH katicidatha guNAtkecidAhuH kriyAto brahmAdvaitAdajIvaM niSiSidhurapare cinnaTI nATayantaH / mImAMsAMcakrire'rthaH sphuTati yata iti sphoTa manye lapanto jIyAcchIgranthakartA prativihiti paraH paJcamAdhyAya eSAm // zrImadmAsvAmivacaHpayodhisantaraNa potmaacaaryH| jIyAdvidyAnandastattvArthazlokavAttika racayan // paMcamodhyAyaH samAptaH

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pA~caveM adhyAya meM Aye hue zuddha dravyoM kI AkRtiyA~ THALA "sAta rAjU lambA 9 rAjU caur3A 9575 bar3e dhanuSa U~cA tanuvAtavalaya: ghanavAtaH. sAtarAjU lambA 1 rAjU caur3A 9 bar3e koza U~cA ghanodadhivAta: sAta rAjU lambA 1 rAjU caur3A 2 bar3e koza UMcA jambU dvIpa kA nakzA R dharmaM dravya aura usakI chahoM ora kAlANuyeM

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--- ---- - - alokAkAza ke madhya meM loka asa nAlI kA citra

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sudarzana me ru bajA "lokaM yA aloka ke madhyavartI ATha pradeza"

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lokAkAza kA AkAra samadhana caturasra kAlANu yA pudgala paramANu - AryakhaNDa bharata kSetra kI tasvIra

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yo'vibhAgapraticchedAnantAnantyaM paraM dadhat / karmahA kevalajJAnaM prApadvIro'vatAtsa naH / / atha SaSTho'dhyAyaH // isake anantara aba chaThe adhyAya kA prArambha kiyA jAtA hai / pAcame adhyAya taka jIva tattva aura ajIva tattva kA vyAkhyAna ho cukA hai, aba tatvoM ke pratipAdaka "jIvAjIvA" Adi sUtra meM unake adhyavahita uttara kathana kiye gaye Asrava tattva ke vyAkhyAna kA avasara prApta hai usa Asrava tatva kI prasiddhi karane ke liye sUtrakAra mahArAja cha adhyAya kA prArambha karate huye isa AdisUtra kA prArambha karate haiM / kAyavAGmanaHkarma yogaH // 1 // kAya, vacana, aura mana kA avalamba lekara jo AtmA ke pradezoM kA parispanda ( calana ) honA hai vaha yoga kahA jAtA hai / , arthAt -- saMsArI AtmAoM meM eka yoga nAma kI paryAyazakti hai gommaTasAra meM " puggala vivAi dehodayeNa maNavayaNakAyajuttassa / jIvassa jAu sattI kammAgamakAraNaM jogo" pudgala meM vipAka karane vAle zarIra aura aMgopAMga nAma karma kI prakRti kA udaya hone para mana, vacana, aura kAya se yukta ho rahe jIva ko jo karma aura nokarmoM ke Agamana kI kAraNa, ho rahI zakti hai vaha yoga hai, yaha bhAva yoga kahA jA sakatA hai / isa bhAva yogarUpa puruSArtha se AtmA ke pradezoM kA parispanda ho jAnA svarUpa dravyayoga upajatA hai / grahaNa kI jA cukIM yA grahaNa karane yogya ho rahIM mana, vacana, kAyoM, kI vargaNAoM kA avalamba pAkara AtmA ke vaha kampasvarUpa yoga utpanna huA anAdi kAla se terahaveM guNasthAnataka sadA karmanokarmoM kA AkarSaNa karatA rahatA hai / bhAva yoga aparispanda Atmaka hai aura dravyayoga parispanda Atmaka hai / avalamba ke bheda se 1 satyamanoyoga 2 asatyamanoyoga 3 ubhayamanoyoga, 4 anubhaya manoyoga 5 satyavacana yoga 6 asatyavacana- yoga 7 ubhayavacana yoga 8 anubhayavacana yoga 9 audArikakAyayoga 10 audArika mizrakAyayoga 19 vaikriyika kAyayoga 12 vaikriyika mizrakAya yoga 13 AhAraka kAya yoga 14 AhArakamizrakAyayoga, 15 kArmaNakAyayoga, ye yoga ke pandraha bheda ho jAte haiM / ataH zarIra, vacana aura mana kA avalamba le rahe saMsArI AtmA kA pradeza parispanda yoga kaha diyA jAtA hai / nanvajIvapadArthavyAkhyAnAnaMtaramAsrave vaktavye kiM cikIrSuH sUtrakAraH prAgeva yogaM bravItItyArekAyAmidamupadizyate /

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zloka - vArtika to yahA~ kisI kA prazna hai ki ajIva padArtha kA vyAkhyAna ho cukane ke avyavahita uttara kAla sUtrakAra ko Asrava tattva kA nirUpaNa karanA cAhiye thA kintu aba kyA karane kI abhilASA rakhate huye sUtrakAra zrI umAsvAmI mahArAja pahile hI se ekadama na jAne yahAMpara yoga kA kathana kara rahe haiM ? samajha meM nahIM aataa| isa prakAra AzaMkA pravartane para granthakAra zrI vidyAnanda svAmI karake agrima vArtika dvArA samAdhAna kAraka yaha upadeza kiyA jAtA hai / 432 athAsravaM vinirdeSTukAmaH prAgAtmanoM'jasA / kAyavAGmanasAM karma yogo'stItyAha karmaNAm // 1 // aba chaThe adhyAya ke Adi meM Asrava tattva kA hI vizeSatayA nirdeza karane ke liye abhilASA rakhate huye sUtrakAra mahArAja saba se prathama " kAyavAGmanasAM karma yogo'sti" kAya, vacana, manoM, kA avalamba lekara parispanda honA yoga hai yoM isa yoga ko kaha rahe haiM jo ki AtmA ke nikaTa jJAnAvaraNAdi karmoM ke Asrava karane kA hetu hai ataH jhaTiti Asrava ko nahIM kaha kara usake prANabhUta yoga ko kaha diyA gayA hai| pUrva AcAryoM kI sampradAya anusAra yoga ko Asrava kahA gayA hai / ataH yoga kA lakSaNa kara hI dvitIya sUtra dvArA jhaTa usI ko Asrava kaha deMge / AtmanaH karmaNAM jJAnAvaraNAdInAmAsravaM vinirdeSTukAmo'jasA prAgeva kAyavAGmanasAM karma yogo'stItyAhedaM sUtraM / tatra yojyate anenAtmA karmabhiriti yogo baMdhaheturna punaH samAdhiH yujeryogArthasya NyaMtasya prayogAt / puMkhau ghaH prAyeNeti ghasya vidhAnAt / sa ca kAyavAGmanaH karma, tenaivAtmani jJAnAvaraNAdikarmabhirbaMdhasya karaNAt tasya baMdhahetutvopapatteH / saMsArI AtmA ke jJAnAvaraNAdi karmoM ke Asrava kA vizeSatayA nirdeza karane ke liye abhilASuka ho rahA merA parama guru sUtrakAra jhaTa pahile hI se zarIra, vacana, aura mana kA karma yoga hotA hai, isa padAnupUrvI anusAra yoM yahA~ isa ukta sUtra ko kaha baiThA hai / yahA~ eka granthakAra AcArya dUsare pUrvavarttI pUjya AcArya ko sthAna-sthAna para ekavacana se prayukta karate haiM tadnusAra hI mujha dezabhASA anuvAdakAra ne bhI vaisA hI artha likha diyA hai| hA~, anya sthaloM para ekavacana pada kA artha deza kAla paddhati anusAra vinaya kI rakSA karate huye bahuvacana ke anukUla kiyA gayA hai| kAvya kA prANa mAnI gayI va se Asrava kA vizeSa nirdeza karane ke liye upAtta kiye gaye usa sUtra meM kahe gaye yoga zabda kA niruktipUrvaka artha yaha hai ki isa yoga karake AtmA karmoM ke sAtha jor3a diyA jAtA hai| isa kAraNa yoga karma, nokarma, ke bandha kA hetu hai / yujir yoge dhAtu ke Nyanta pada anusAra karma meM pratyaya kara vigraha karate huye punaH gha pratyaya lAkara yoga zabda ko banA liyA jAya / arthAt-yoga hI jIvoM kA karma se baMdha ho jAne kA pradhAna kAraNa hai / yoga nahIM hotA to sabhI jIva zuddha siddha parameSThI bhagavAn ho jAte / yahA~ prakaraNa anusAra phira "yuja samAdhau " isa divAdi gaNa kI yujadhAtu se yoga zabda ko nahIM banAyA jaay| kyoMki cittavRtti nirodha svarUpa samAdhi to bandha kA kAraNa nahIM hai pratyuta samAdhi to saMvara kA kAraNa hai / ataH yoga yAnI sambandha karAnA artha ko kaha rahI Nyanta yuja dhAtu kA prayoga kiyA gayA hai "puM khau ghaH prAyeNa" isa sUtra karake yahA~ gha pratyaya kA vidhAna kiyA gayA hai aura yoM yoga zabda kI siddhi ho jAne se 1

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chaThA adhyAya 433 vaha yoga kAya, vacana, manoM kA karma hai / usa yoga karake hI AtmA meM jJAnAvaraNa, darzanAvaraNa, Adi karmoM ke sAtha bandha honA kiyA jAtA hai ataH usa yoga ko bandha kA hetupanA yuktiyoM se bana jAtA hai / pradhAnapariNAmo yoga ityayuktaM, tasyAtmabaMdhahetutvAyogAt / pradhAnasyaiva baMdhaheturasAviti cAyuktaM, baMdhasyobhayasthatvasiddheH / tarhi jIvAjIvapariNAmo baMdha iti cet, satyaM jIvakarmaNorbaMdhasya tadubhayapariNAma hetukatvavacanAt / yahA~ kapila mata ke anuyAyI sAMkhya kahate haiM ki uparyukta yoga to pradhAna yAnI sattvaguNa, rajoguNa, tamoguNoM kI samatA svarUpa prakRti kA pariNAma (vivarta) hai AcArya, kahate haiM ki yoM una sAMkhyoM kA kahanA yukti rahita hai| kyoMki prakRti ke vivarta mAne gaye usa yoga ko AtmA ke baddha ho jAne kI hetutA ghaTita nahIM ho pAtI hai| prakRti kA pariNAma mAnA gayA yoga bhalA sarvathA udAsIna par3e huye paradravya AtmA ko baMdhana meM nahIM DAla sakatA hai| svayaM apane pariNAma hI nija ko baMdha jAne yA chUTa jAne ke tu ho sakate haiM / isa para sAMkhya yadi yoM kaheM ki AtmA kA baMdhana hotA hI nahIM hai prakRti hI baMdhatI hai aura prakRti hI mukta hotI hai tadanusAra vaha prakRti kA pariNAma ho rahA yoga usa prakRti ke hI baMdha jAne kA hetu hai / granthakAra kahate haiM ki kApiloM kA yaha kahanA bhI yuktiyoM se rItA hai kAraNa ki baMdha ke donoM meM Thahara jAne kI siddhi ho rahI hai| saMyoga, pRthaktva, baMdha, Adi pariNatiyAM do Adi padArthoM meM rahatI haiN| "dviSThaH sambandhaH" sambandha do meM rahatA hai aura "anekeSAmekatvabuddhijanakasambandhavizeSo baMdhaH" aneka padArthoM ke kathaMcit eka ho jAne kI buddhi ko upajAne vAlA sambandha vizeSa ho rahA baMdha to do avayava vAle avayapadArtha meM ThaharatA hai, yaha bAta siddha kara dI gayI hai / yahA~ koI taTastha vidvAn kahatA hai ki taba to jIva dravya aura ajIva dravya ina donoM kA pariNAma baMdha mAna liyA jAya / yoM kahane para to AcArya kahate haiM ki yaha tumhArA kahanA ThIka hai kyoMki jIva aura karma kA baMdha ho jAne ke kAraNa una jIva, karma donoM ke pariNAma vizeSa kahe haiM / arthAt ArSajainagranthoM meM kahA hai ki "jogA payaDi pasA ThidiaNubhAgA kasAado hoMti" jIvakRtaM pariNAmaM nimittamAtra prapadya punaranye svayameva pariNamante 'tra pudgalAH karmabhAvena" AtmA ke pariNAma ho rahe yoga aura kaSAya tathA vaibhAvika zakti ko nimitta pAkara kArmaNa vargaNAoM meM upaja gaI karmatva zakti ye kAraNa hI jIva, aura karmoM kA baMdha karA dete haiM / yahA~ prakaraNa meM jIva ke pariNAma ho rahe yoga kA lakSaNa kara diyA hai| kAyAdikriyAlakSaNayogapariNAmo jIvasyAnupapanno niSkriyatvAditi na maMtavyaM / yahA~ kisI naiyAyika yA vaizeSika kA pUrvapakSa hai ki jIva kA kAya, vacana, Adi kI kriyA svarUpa yoga nAmaka pariNati honA to bana nahIM sakatA hai| kyoMki jIvadravya to kriyAoM se rahita hai vyApaka dravyoM meM kriyA nahIM ho sakatI hai / granthakAra kahate haiM ki yaha to nahIM mAnanA cAhiye kAraNa ki - kAyAdivargaNa lAMbapradezaspaMdanaM hi yat / yukta kAyAdikarmAsya kriyatvaprasiddhitaH // 2 // zarIra, vacana, mana inake upayogI vargaNAoM kA avalamba pAkara jo jIva ke pradezoM kA kampa hotA hai vahI isa jIva ke ukta sUtra anusAra kAya Adi kA karma to yoga kahA gayA samucita hai jaba ki jIva ke kriyA sahitapana kI pUrvaprakaraNoM meM pramANoM se siddhi kara dI gayI hai / svasaMvedana pratyakSa se apanA

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434 zloka-vArtika jAnA, AnA, aneka jIvoM ko anubhUta ho rahA hai| zarIradhArI dUsare jIva bhI yahA~ vahA~ kriyA karate huye pratIta ho rahe haiN| zrI umAsvAmI mahArAja ke sUtroM se hI jIva aura pudgala kA kriyAsahitapanA nirNIta kara diyA gayA hai| jIvasya sakriyatvasAdhanAdupapannameva hi kAyAdikarmeSyate / kAyavargaNAlaMbipradezaparispandanasyAtmani kAyakarmatvAdvAgvargaNAlaMbinastasya vAkarmatvAt manovargaNApudgalAlaMbino manaHkarmatvAt / na ca tasyAyogakevalini siddheSu ca prasaktisteSAM pradeza parispandanAbhAvAt / ____ jaba ki jIva ke kriyAsahitapana kI siddhi kara dene se jIva ke kAya Adi dvArA kriyA honA yuktipUrNa ho rahA hI abhISTa kara liyA jAtA hai to bhI AtmA ko kriyArahita mAne jAnA vaizeSikoM kA anucita haTha hai| dekhiye, audArika, vaikriyika, AhAraka, ina tIna zarIroM ke upayogI ho rahI AhAra vargaNA tathA taijasa, kArmaNa, ina do sUkSma zarIroM ke anukUla ho rahI taijasa vagaiNA aura kArmaNa vargaNA kA Alambana kara AtmA meM huye pradezaparispanda ko kAyakarma kahA gayA hai / evaM vacanoM ke upayogI bhASAvargaNA kA avalamba karane vAle usa AtmaniSTha pradezaparispanda ko vacanakarma mAnA gayA hai| tathA hRdaya meM banane yogya dravya mana ko racane vAle manovargaNA svarUpa pudgaloM kA Alamba kara rahe Atmapradeza parispanda ko manaHkarma kahA gayA hai / ataH AtmA kI vizeSa kriyAyeM hI yoga mAnI gaI haiN| yadi yahA~ koI yoM AkSepa kare ki usa pradeza parispandasvarUpa yoga kA to caudahame guNasthAna vAle ayoga kevalI mahArAja meM aura saMsAra avasthA se atIta ho rahe siddha parameSThiyoM meM prasaMga prApta ho jAyegA, AcArya kahate haiM ki ukta prasaMga ThIka nahIM hai| kyoMki una ayogakevaliyoM aura siddhoM meM AtmA ke pradezoM meM parispanda nahIM pAyA jAtA hai / caudahaveM guNasthAnameM AtmA akampa rahatA hai aura caudahaveM guNasthAna ke pazcAt svabhAvase hI UrdhvagativAlA zuddha AtmA akampa hokara sAta rAjU UMcA gamana karatA huA usI samaya siddhAlaya meM virAjamAna ho jAtA hai| tathAhi-ayogakevalino na pradezaspaMdaH samucchinnakriyApratipAtidhyAnAzrayatvAt / yasya tu pradezaspaMdaH syAt sa tathA prasiddho yathA sayoga iti yuktiH / siddhanAmata eva pradezaspaMdAbhAvasteSAmayogavyapadezaH samucchinnakriyApratipAtidhyAnAzrayatvAsiddheravyapadezyacAritramayatvAt kAyAdivargaNAbhAvAcca siddhAnAM na yogo yujyate / tato vIryAMtarAyasya kSayopazame kSaye vA sati kAyAdivargaNAlabdhito jIvapradezaparispando yogastrividhaH pratyetavyaH / isI siddhAnta ko anumAna dvArA vizAla rUpa se granthakAra yoM dikhalAte haiM ki ayoga kevalI ke (pakSa) pradezoM kA parispanda nahIM hai ( sAdhya ) samucchinnakriyA'pratipAti nAma ke cauthe zukla dhyAna kA Azraya hone se ( hetu ) jisa jIva ke pradeza kA kampa hogA vaha jIva to tisa prakAra samucchinnakriyAnivartidhyAna kA AdhAra nahIM ho sakatA hai jisa prakAra ki anya teraha guNasthAnoM vAle jIva haiN| yoM terahaveM guNasthAna vAle sayogakevalI haiM ( vyatirekadRSTAnta ) yaha yukti ayogakevalI ke pradeza parispanda kA nivAraNa kara detI hai / arthAt-terahameM guNasthAna ke anta meM antarmuhUrta pahile bAdara yogoM kA upasaMhAra kara sUkSma kAyayoga kA avalamba karatA huA sayogI parameSThI sUkSmakriyA pratipAtI nAmaka tIsare zukla

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chaThA-adhyAya 435 dhyAna ko dhAratA hai / pazcAt-prANa, apAna, pracAra Adi sUkSma kriyAoM kA bhI uccheda kara caudahame guNasthAna meM samucchinnakriyAnivarti nAmaka dhyAna kA Azraya ho rahe ayoga kevalI AtmA ke pradezoM kA kampa nahIM ho pAtA hai| isa hI kAraNa se siddha AtmAoM ke kampa hone kA abhAva samajhA diyA gayA hai / ataH pradezoM kA parispandasvarUpa yoga nahIM hone se una siddhoM kA bhI ayoga kevalo isa zabda dvArA kathana kiyA jA sakatA hai / yadyapi caudahame guNasthAna vAle ayoga kevalIke vyuparatakriyAnivati dhyAna hai aura siddhoM ke samucchinnakriyApratipAtI nAmaka cauthe zukladhyAna kA AzrayapanA siddha nahIM hai tathApi avaktavya hokara ayogapanA siddhoM meM vyavasthita hai| kAraNa ki siddha bhagavAn nahIM kathana karane yogya cAritra ke sAtha tanmaya ho rahe haiN| bhAvArtha-yoga nAmaka paryAya zakti terahame guNasthAna taka hI pAyI jAtI hai / bahiraMga kriyAoM aura antaraMga kriyAoM kA nirodha honA cAritra hai| cAritramohanIya karma ke udayase cAritra guNakA vibhAva pariNAma hotA rahatA hai / saMsArI jIvoMke pUjya cAritrakA svarUpAcaraNa deza cAritra, sakala cAritra, yathAkhyAta cAritra, athavA sAmAyika chedopasthApanA Adi zabdoM dvArA nirUpaNa karA diyA jAtA hai, siddhoM ke cAritrakA zabdoM dvArA kathana nahIM ho sakatA hai| astitva, vastutva, cetanA, vIya, Adi anujIvI guNa bhI anAdi ananta kAla taka jIvoM meM Thahara rahA hai| samyaktva, jJAna, darzana, vIrya, sUkSmatva, avagAhana, aguru laghu, anyAbAdha, ina ATha guNoM meM kaNThokta rUpa se cAritra guNa ko parigaNita nahIM kiyA hai phira bhI aneka nirvikalpaka gaNa AtmA meM vyapadeza kiye binA hI pratiSThita ho rahe haiM kevala apane svarUpa meM hI niSThA banI rahanA cAritra hai / ataH siddhilAbha, AtmasvarUpaprApti, cAritra inako zabdoM karake svataMtra rUpa se vyapadeza karane kI AvazyakatA nahIM hai| nahIM vyapadeza karane yogya cAritra ke sAtha yogarahitapanA bhI tanmaya ho rahA hai / AtmA meM aneka guNa yA anantAnanta svabhAva antarguDha ho rahe haiM / saca bAta to yaha hai ki vastu ke sampUrNa aMzoM kA sarvAMga nirUpaNa ho nahIM sakatA hai| jo nirvikalpaka yA avyapadeza hai vahI paripUrNa hai| ataH kAya, vacana, Adi ke upayogI vargaNAoM kA avalamba nahIM hone se siddhoM ke yoga mAna lenA samucita nahIM hai / tisa kAraNa siddha ho jAtA hai ki vIryAntarAya karma kA kSayopazama athavA kSaya hone para kAya Adi vargaNAoM kI labdhi ho jAne se jIvoM ke pradezoM kA parispanda honA yoga hai jo ki kAyayoga, vacanayoga, manoyoga yoM tIna prakAra kA vizvAsa kara lene yogya hai / arthAt bArahame guNasthAna taka jIvoM ke yoga kA antaraMga kAraNa vIryAntarAyakA kSayopazamapudgala vipAkI zarIra nAma karma kA udaya, akSarAdyAvaraNakSayopazama, mana indriyAvaraNa kSayopazama Adi haiM aura terahame gaNasthAna meM antagaya aura jJAnAvaraNa karmoM kA kSaya usa yoga kA kAraNa par3a jAtA hai / yoga ke bahiraMga avalambavargaNA Adi haiM, AvaraNa aura antarAya kA kSaya ho jAne para bhI tInoM prakAra kI vargaNAoM kI apekSA rakhatA huA sayogakevalI bhagavAna ke Atma pradezoMkI sakampa avasthA rUpa yoga hai / vahA~ kAyayoga, vacanayoga, manoyoga ye tInoM vidyamAna haiM / audArikakAyayoga, audArikamizrakAyayoga, kArmaNakAyayoga, satyavacanayoga, anubhayavacanayoga, satyamanoyoga, anubhayamanoyoga ye ukta yogoM ke sAta bheda terahame guNa-sthAna meM haiN| koI ziSya prazna karatA hai ki ukta tIna prakAra ke yoga ko hamane samajha liyA hai kintu pA~came adhyAya taka jIva, ajIva, tattvoM kA nirUpaNa kara cukane para prakaraNa prApta Asrava tattva kA isa samaya nirdeza karanA cAhiye thaa| isake liye TAlamaTUla kyoM kI jA rahI hai| isa prakAra prazna hone para sUtrakAra mahArAja isa agrima sUtra ko kahate haiN|

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zloka- vArtika sAsUvaH // 2 // jo hI pUrva meM kahA gayA tIna prakAra kA yoga hai vahI Asrava hai / arthAt AtmA kI yoga nAmaka pariNati karake dUradezavarttI karma nokarma isa AtmA ke pAsa khiMce cale Ate haiM athavA sama yogya pudgalapiMDa bhI karmapane karake pariNata ho jAte haiM vaha Asrava hai / Asravati karma anena yaha nirukti acchI hai| 436 sa va ityavadhAraNAt kevalisa muddhAtikAle daMDakapATaprataraloka pUraNakAyayogasyAstravatvavyavacchedaH / kAyAdivargaNAlaMvanasyaiva yogasyAsravatvavacanAt / tasya tadanAlaMbanatvAt / kathamevaM ca kevalinaH samudghAtakAle sadvedyabaMdhaH syAditi cet, kAya vargaNAnimittAtmapradeza parispandasya tannimittasya bhAvAtsa iti pratyeyaM / "sa AsravaH" isa sUtra ke uddezyadala meM evakAra lagAkara "vaha yoga hI Asrava hai" isa prakAra avadhAraNa karane se terahame guNasthAnavartI kevalI ke samudghAtakAla meM daNDa, kapATa, pratara, lokapUraNa avasthAoM ke kAyayoga ko Asravapana kA vyavaccheda kara diyA gayA hai| kyoM ki kAya Adi tIna prakAra kI vargaNAoM kA Alambana le rahe hI yoga ke Asravapana kA yahA~ kathana hai aura vaha daNDa Adi avasthAoM kA yoga to una vargaNAoM kA Alambana nahIM karatA hai / hA~ usase pahile ke yoga to vargaNAoM ko Alambana kAraNa mAnakara upajate haiM / bhAvArtha- jaba kevalI bhagavAn kI antarmuhUrta Ayu zeSa raha jAtI hai yadi usa samaya zeSa tIna aghAtiyA karmoM kI bhI sthiti usake tulya hai taba to kevalisamudghAta nahIM kiyA jAtA hai / aura jaba antarmuhUrta sthitivAle Ayukarma se vedanIya, nAma, gotra,karmoM kI sthiti adhika hoya taba niriccha AtmapuruSArtha dvArA sayogI bhagavAn cAra samayoM meM daNDa AkAra, kapATa AkAra, pratara AkAra aura lokapUraNa rUpa se AtmapradezoM ko phailA dete haiN| punaH utane hI samayoM meM saMkoca kara cAroM karmoM kI sthiti samAna kara lete haiN| usa samaya kA yoga Asrava nahIM hai / kyoMki usa yoga kI utpatti maiM kAya AdivargaNAyeM avalamba hetu nahIM huI haiN| vaha zuddha yoga kevala karmoM kI zakti kA nAza karane vAle svabhAvoM ke dhArI Atma prayatna se hI utpanna huA hai / yadi yahA~ koI yoM prazna uThAve ki isa prakAra daNDa Adi avasthAoM ke yoga ko Asravapana kA vyavaccheda kara dene para bhalA kevalI bhagavAn ke samudghAta kAla meM sAtA vedanIya karma kA baMdha kaise hogA ? batAo / arthAt - "samayaTThidigo baMdho,, samayiyaTThi dIsAda" yoM terahame guNasthAna meM eka samaya sthitivAle sAtAvedanIya karma kA baMdha kahA hai aura baMdha AsravapUrvaka hotA hai / jaba samudghAta kAlameM kevalI ke Asrava hI nahIM mAnate ho to baMdha kaise hogA ? yo prazna karane para to AcArya kahate haiM ki gRhIta ho cukI kAyavargaNA ko nimitta pAkara hue Atma pradezoM ke parispanda kA vahA~ sadbhAva hai, jo ki usa baMdha kA nimitta hai ataH usa parispanda se vaha sadvadya I baMdha ho jAtA hai / valI samudghAta kAla meM sUkSmayoga mAnA gayA hai| usako nimitta pAkara svalpa baMdha ho gayA hai / daNDa Adi yoga usa baMdha kA nimitta nahIM hai / ataH parispanda hetuka baMdha ho jAne meM koI bAdhA nahIM par3atI hai / kintu kevalI samudghAta ke yoga ko Asrava nahIM kahA jA sakatA hai| kyoMki vahA~ kAya, vacana aura manakA avalamba pAkara AtmA kA pradezaparispanda nahIM huA hai / yoM sUkSmatattva kA

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chaThA adhyAya 437 vizvAsa kara lenA cAhiye / aneka sUkSma viSayoM meM siddhAnta granthoM anusAra samIcIna ziSya ko pratIti kara lenA samucita hai / kAyavAGmanaHkarmAsrava ityekameva sUtramastu laghutvAditi cenna, yoga Asrava iti siddhAMtopadezapratyAkhyAnaprasaMgAt / tarhi yoga Asrava ityastu niravadyatvAditi cenna, kevalisamudghAtasyApyAsravatvaprasaMgAt tasya loke yogatvena prasiddheH saMdehAcca kAyavAGmanaHkarma yoga Asrava ityapi na zreyaH, saMdehaprasakteH / kAyavAGmanaH karma yoga ityapi saMketaM kuryAt na caivaM tadyuktaM tasya yogalakSaNatvena nirdezAt / saMbaMdhasyAtmani niSkriye'pi bhAvAtsa evAsravo yukta iti cenna, Atmano niSkriyatvanirAkaraNAttatra tatkarmaNa eva bhAvAt / tato yogavibhAga eva zreyAn niHsaMdehArthatvAt tadanyasyApi yogasyAstitvasaMpratipattezca / yahA~ koI zaMkA uThAtA hai ki "kAyavAGa manaHkarmAsravaH " zarIra vacana aura mana kA karma hI Asrava hai, isa prakAra eka hI sUtra banAyA jAo, isameM lAghava hai, do sUtroM ke sthAna para eka hI sUtra hogA aura tat zabda ke prathamA vibhakti ke ekavacana mAne gaye pulliMga saH zabda kA prayoga nahIM karanA pdd'egaa| granthakAra kahate haiM ki yaha to nahIM kahanA / kyoMki RSi prokta siddhAnta granthoM meM yoga Asrava hai aisA AmnAya pUrvaka upadeza calA A rahA hai usa Agama prasiddha artha ke parityAga kA prasaMga A jAvegA / Agama meM yoga ko Asrava aura karmoM ke Agamana ke kAraNa ko yoga kahA jA rahA hai| ataH sUtrakAra ko bhI yoga kA lakSaNa karate hue usI ko Asrava kahane ke liye bAdhya honA par3A hai| dhArmika upadezoM kI AmnAya kA pratyAkhyAna nahIM karanA cAhiye / puna zaMkAkAra yadi yoM kahe ki AmnAya kI rakSA karate huye sUtrakAra karake yoga Asrava hai itanA hI sUtra nirdoSa hone ke kAraNa banAyA jAya athavA kAyavAGa - manaHkarma yoga Asrava "kAya, vacana, mana, inakA karma honA yoga hI Asrava hai| yogavibhAga nahIM karate huye isa prakAra do sUtroM kA eka yoga kara nirdoSa nirdeza ho jAo / AcArya kahate haiM ki yaha to nahIM kahanA | kyoMki yoM to sampUrNa yogoM ke Asravapana kA prasaMga AjAvegA / kevalisamudghAta ke avasara para hue audArika kAyayoga, audArikamizrakAya yoga, kArmaNakAyayogoM ko bhI Asravapana kA prasaMga AtA hai, jo ki iSTa nahIM hai / loka meM usa kevalisamudghAta ke yogoM kI yogapane karake prasiddhi ho rahI hai / yahA~ "sUkSmayogatvena prasiddheH " pATha acchA dIkhatA hai| zrI akalaMkadevane rAjavArttika meM kevalisamudghAta kAla ke yogoM ko sUkSmayogapana kI iSTi karanA likhA hai| eka bAta yaha aura hai ki saMdeha ho jAne ke kAraNa "kAyavAGa manaHkarmayogaH AsravaH" yaha kahanA bhI zreSTha nahIM hai / dekhiye isameM saMdeha ho jAne kA prasaMga AtA hai ki kAya, mana, vacanoM, kI kriyA kA sambandha ho jAnA Asrava hai ? yA kAya, vacana, mana, kI kriyA kI ekAgratA ( samAdhi ) Asrava hai ? ataH ukta lAghava karane para kAya, vacana, manoM kI kriyA yoga hai yaha bhI saMketa karanA par3egA kintu isa prakAra saMketa karanA to yukta nahIM par3egA / pratyuta usa zarIra, vacana, mana, ke avalamba se huI AtmA kI kriyA ko yoga kA lakSaNapane karake kaNThokta nirUpaNa karanA Avazyaka par3a jAtA hai / yadi koI yoM kahe ki yoga kA artha sambandha mAnA jAya taba to vaizeSika mata anusAra kriyA rahita mAne gaye AtmA meM sambandha kA sadbhAva hai / ataH kriyArahita AtmA ke sAtha vaha kAya, vacana, manoM, kI kriyA kA sambandha hI Asrava mAnA jAya yaha yukta jacatA hai / granthakAra kahate

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438 zloka-vArtika haiM ki yaha to nahIM khnaa| kyoMki AtmA ke kriyArahitapana kA nirAkaraNa kiyA jA cukA hai| usa AtmA meM una mana, vacana, kAyoM ke avalamba se huI pradeza parispanda svarUpa kriyA kA sadbhAva hai tisa kAraNa uddezyadala aura vidheyadala ko dhAra rahe nyAre nyAre do sUtroM ko banA kara yoga vibhAga karanA hI zreSThamArga hai| sabhI saMdehoM kA nikAla denA isa yoga vibhAga kA prayojana hai| dUsarI bAta yaha hai| ki do sUtra banAne se isa siddhAnta kI bhI bhale prakAra pratipatti ho jAtI hai ki AtmA kA yoga nAmaka vyApAra kevala, zarIra, vacana manoM, ke avalamba se huI kriyA hI nahIM hai sAtha hI unase anya bhI nirAle yoga kA astitva hai jo ki kevalIsamudghAta kAla meM prasiddha hai "phalamukha gauravaM na doSAya" saMdeha kI nivRtti aura anya yogakA sadbhAva ina phaloM ko dhAra rahA yaha do sUtra banAne kA gaurava doSAdhAyaka nahIM hai| kutaH punaryathoktalakSaNo yoga evAtravaH sUtrito na tu mithyAdarzanAdayo'potyAha / yahA~ koI jijJAsu prazna uThAtA hai ki jaina siddhAnta granthoM kI AmnAya anusAra sUtrakAra ne jisa yoga kA lakSaNa prathama sUtra meM kahA hai kevala usa eka yoga ko hI dvitIya sUtra karake zrI umAsvAmI mahArAjane kyoM Asrava kaha diyA hai ? mithyAdarzana, avirati, pramAda,Adi ko bhI Asrava kahanA cAhiye thA jaba ki mithyAdarzana, avirati, pramAda, kaSAya, yoga ina pA~coMko baMdha kA hetu mAnA gayA hai / baMdha ke sabhI hetuoM ko Asrava kahanA caahiye| kintu mithyAdarzana Adi ko Asrava nahIM kaha kara kevala yoga ko hI Asrava mAnanA ucita nahIM dIkhatA hai| isa prakAra prazna pravartanepara granthakAra vArtika dvArA spaSTa samAdhAna kahate haiM usako suniye|| sa Asrava iha proktaH karmAgamanakAraNam / puMso'trAnupravezena mithyAtvAderazeSataH // 1 // AtmA ke nikaTa karmoM ke Agamana kA kAraNa vaha AtmA pradezaparispandasvarUpa yoga hI yahA~ prakaraNa meM Asrava acchA kahA gayA hai| mithyAtva, avirati, Adi bandhahetuoM kA sampUrNa rUpase isa yoga meM anupraveza ho jAtA hai isa kAraNa mithyAtva Adi ko kaNTha se nahIM kahA hai| -karma nokarmoM ke Agamana kA kAraNa vastutaH yoga hI hai / AtmA ke mithyAdarzana, avirati, pramAda, kaSAya, ye pariNAma to usa yoga meM hI viziSTatA ko upajA dete haiM, AtmA ke yoga ko jaba mithyAdarzana kA prasaMga mila jAtA hai to yaha AtmA "micchatta huNDa saMDhA'saMpatteyakkhathAvarAdAvaM / suhamatiyaM viyaliMdINirayaduNirayAugaM micche" ina solaha prakRtiyoM kA baMdha kara letA hai anyathA nhiiN| asambhava padArtha kI bhI kalpanAvaza sambhAvanA karane vAlA kavi kaha sakatA hai ki AtmA meM yadi yoga nahIM hotA aura mithyAdarzana, avirati, bane bhI rahate to bhI AtmAmeM aNumAtra kA baMdha nahIM ho sakatA thA ataH pradhAna zaktizAlI yoga ko Asrava kaha dene se hI mithyAdarzana Adi usa yoga meM hI antarbhUta ho rahe samajha liye jAte haiN| mithyAdarzanaM hi jJAnAvaraNAdikarmaNAmAgamanakAraNaM mithyAdRSTereva na punaH sAsAdanasamyagdRSTayAdInAM / aviratirapyasaMyatasyaiva kAtsyenaikadezena vA / na punaH saMyatasya, pramAdo'pi pramattaparyatasyaiva nApramattAdeH, kaSAyazca sakaSAyasyaiva na zeSasyopazAMtakaSAyAdeH, yogaH punaraze

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439 chaThA adhyAya SataH sayogakevalyaM tasya tatkAraNamiti sa evAsrava prokto'tra zAstre saMkSepAdazeSAsravapratipattyarthatvAnmithyAdarzanAderatraiva yoge'nupravezAt tasyaiva mithyAdarzanAdyanuraMjitasya kevalasya ca karmAgamanakAraNatvasiddheH / dekhiye AtmA kA mithyAdarzana pariNAma vicArA midhyAdRSTi jIva ke hI jJAnAvaraNa, mithyAtva prakRti, Adi karmoM ke Agamana kA kAraNa hai kintu phira dvitIya guNasthAnavarttI sAsAdana se samyagdRSTi yA tRtIya guNasthAnavarttI samyaGimadhyAdRSTi Adika jIvoM ke jJAnAvaraNa Adi kA AsravaNa hetu vaha mithyAdarzana nahIM hai ataH midhyAtva ko karma Agamana kA hetu kaha dene se avyAptidoSa A jAyegA / isI prakAra baMdha kA hetu mAnI gayI avirati bhI saMyama rahita jIvoM ke hI jJAnAvaraNa Adi karmoM kA AsravaNa hetu hai kintu phira pUrNa rUpa se saMyamI ho rahe chaThe guNasthAnavarttI muni ke athavA eka deza karake dezasaMyamI ho rahe zrAvaka ke jJAnAvaraNAdi karmoM ke Agamana kA kAraNa vaha avirati kathamapi nahIM hai / pramAda bhI mithyAdRSTi ko Adi lekara chaThe guNasthAnavarttI pramatta muniyoM paryanta hI jJAnAvaraNa Adi karmoM kA AgakaratA hai kintu apramatta, apUrvakaraNa Adi saMyamiyoM ke nikaTa karmoM kA Agamana hetu pramAda nahIM hai| tathA kaSAya bhI daza guNasthAna taka kaSAyavAle jIvoM ke hI karma baMdha kA hetu ho skegii| zeSa baca rahe gyArahaveM Adi guNasthAnavarttI upazAntakaSAya, kSINakaSAya, aura sayoga kevalI jIvoM ke karma Agamana kA hetu kaSAya nahIM hai| hA~, yoga to phira midhyAdRSTi ko Adi lekara sayogakevalI paryanta azeSarUpa se jIvoM ke usa karma, nokarmoM ke Agamana kA kAraNa hai isa kAraNa isa tatvArtha zAstra grantha meM sUtrakAra karake vaha yoga hI Asrava bahuta acchA kahA jA cukA hai cUMki saMkSepa se sampUrNa AsravoM kI pratipatti ho jAnA isakA prayojana hai / pRSTha lagna mithyAdarzana, avirati Adi kA isa yoga meM hI praveza ho jAtA hai kyoMki mithyAdarzana, avirati Adi karake pIche raMge jA cuke kevala yoga ko hI karmoM ke Agamana kA kAraNapanA siddha hai pIle lAla yA hare raMga se raMgA huA vastra jaise vastra hI kahA jAtA hai| usI prakAra anAdikAla se dhar3Adhar3a karma nokarmoM ko khIMca rahA yoga bhI punaH madhya madhya meM yathAyogya mithyAdarzana Adi bhAvoM se raMgA jA rahA santA bhinna prakAra ke karmoM kA Agamanahetu bana rahA hai ataH yoga ko hI Asrava kaha rahe sUtrakAra ke pUrvavarttI vacana kA " mithyAdarzanAviratipramAdakaSAyayogA baMdhahetavaH / / " isa uttaravarttI vacana ke sAtha koI pUrvApara virodha doSa nahIM AtA hai / kIdRzaH sa yogaH puNyasyAsravaH kIdRzazca pApasyetyAha | mAnU koI jijJAsu pUchatA hai ki puNya, aura pApa yoM karma do prakAra ke haiM so batAo ki kisa prakAra kA vaha yoga puNya kA Asrava hai ? aura kisa jAti kA vaha yoga pApa ke Asrava kA hetu hai ? isa prakAra jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra kA paribhASaNa karate haiM / zubhaH puNyasyAzubhaH pApasya // 3 // ahiMsA bhAva, satya bhASaNa, zAstra vinaya, Atma ciMtana, Adi zubha pariNAmoM se banAyA gayA zubha yoga to puNya kA Asrava hetu hai aura hiMsA karanA, jhUTha bolanA, mArane kA vicAra, Adi azubha pariNAmoM se sampAdita huA azubha yoga pApa kA Asrava ( Asrava hetu ) hai /

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440 zloka-vArtika samyagdarzanAdyanuraMjito yogaH zubho vizuddhyaMgatvAt, mithyAdarzanAdyanuraMjito'zubhaH saMkale - zAMgatvAt / sa puNyasya pApasya ca vakSyamANasya karmaNa Asravo veditvyH| samyagdarzana, brahmacarya, hita bhASaNa, taporuci, Adi se anukUla hokara raMga diyA gayA AtmapradezakampasvarUpa yoga to zubha yoga hai kyoMki vaha vizuddhi kA aMga hai| arthAt vaha zubha yoga vizuddhi kA kAraNa hai, pUrva vizuddhi se utpanna huA hone se vizuddhi kA kArya hai aura svayaM vizuddhi svabhAva hai| tathA mithyAdarzana, maithunaprayoga, corI Adi se anuraMjita ho rahA yoga azubha yoga samajhA jAtA hai kyoMki vaha azubha yoga saMkleza kA kAraNa aura saMkleza kA kArya tathA svayaM saMklezasvarUpa hone se saMkleza kA aMga hai| bhAvArtha-jaise brahmacarya pariNAma pahilI Atmavizuddhi se upajA hai pIche Atmavizuddhi kA kAraNa hai / brahmacarya svayaM tatkAla meM vizuddhi svarUpa hai| brahmacarya se Ananda upajatA hai| isakI apekSA brahmacarya, satya, dayA, Adi svayaM vizuddhi, Ananda, svarUpa haiM / yaha abhedAnvaya acchA a~catA hai| isI prakAra vyabhicAra vibhAva bhI saMkleza se upajA hai punaH saMkleza ko upajAvegA usa samaya bhI saMkleza svarUpa hai| ( duHkhameva vA ) vyabhicAra se duHkha hogA isakI apekSA vyabhicAra svayaM duHkha ha yaha sAhitya acchA hai| ataH brahmacayayukta AtmA kA vyApAra zubha yoga hai aura vyabhicAra yakta Atmakampa azubha yoga hai / vaha zubha, azubha, yoga bhaviSya meM kahe jAne vAle puNyakarma aura pApakarma kA Asrava ho rahA samajha lenA cAhiye / arthAt-"sadvedyazubhAyurnAmagotrANi puNyaM" "ato'nyatpApam" ina sUtroM anusAra kahe jAne vAle puNya karma aura pApakarma kA Asrava hetu zubha yoga aura azubha yoga haiM / yaha tAtparya isa sUtra dvArA jJAta ho jAtA hai| etena svasmin duHkhaM paratra sukhaM janayan ca puNyasya, svasmin sukhaM parasmin duHkhaM ca kurvan pApasyAsrava ityekAMto nirastaH / vizuddhisaMklezAtmakasyaiva svaparasthasya sukhAsukhasya puNyapApAsravatvopapatteranyathAtiprasaMgAt / taduktaM-"vizuddhisaMklezAGgaM cetsvaparasthaM sukhAsukhaM / puNyapApAsavo yukto na cedvyarthastavArhataH" // iti tadevaM / __ isa ukta kathana karake isa ekAnta kA bhI nirAkaraNa kara diyA gayA hai ki apane meM paropakAra, upavAsa, tapasyA, tIrthayAtrA, Atapanayoga, kezaloMca, kAyotsarga Adi karake duHkha upajA rahA aura dUsare jIvoM meM vinaya, satkAra, upakAra, stuti, AjJApAlana, bhojana karAnA, anukUlavartana, Adi karake sukha ko upajA rahA jIva puNya kA Asrava karatA hai tathA apane meM bhoga, upabhoga, dvArA sukha ko kara rahA aura dUsare AtmAoM meM hiMsA, jhUTha, corI Adi karake duHkha ko kara rahA jIva pApa kA Asrava karatA hai tathA anya bhI nIti, anIti mArgoM kA avalamba lekara sva, para, meM sukha duHkha upajAye jAte haiN| inase puNya, pApa, .kA Asrava hotA hai yaha ekAnta ThIka nahIM hai| kyoMki tapazcaraNa, upavAsa, Adi se kucha sva ko duHkha bhI hoya kintu ve puNya yA saMvara ke hI sampAdaka haiM aura svAnubhUti yA svarUpAcaraNa se to AtmA ko svayaM vizeSa AhlAda upajatA hai etAvatA koI pApa nahIM car3ha baiThatA hai| guru yadi vidyArthI ko thappar3a mAra detA hai yA DAkTara rogI ke phor3e ko cIra detA hai etAvatA guru yA vaidya ko pApa nahIM laga baiThatA hai / sarvatra vizuddhi aura saMkleza se puNya pApa ke baMdhoM kI vyavasthA karanI pdd'egii| apane yA dUsare meM sthita ho rahe vizuddhi svarUpa hI sukha duHkhoM ko puNya kA AsravapanA banatA hai aura

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chaThA-adhyAya apane meM yA dUsare meM sthita ho rahe saMkleza svarUpa hI sukha duHkhoM ko pApa kA AsravapanA mAna lenA ucita hai / anyathA yAnI isake atirikta anya prakAroM se puNya pApoM ke Asrava kI vyavasthA karane para to atiprasaMga doSa ho jaavegaa| acetana dUdha, kAMTe Adi bhI puNya pApoM se ba~dha jaayNge| vItarAga muni bhI baMdha ko prApta ho jAyaMge jo ki iSTa nahIM hai| ukta ekAntoM kA khaNDana karate haye zrI samantabhadrAcArya ne AptamImAMsA meM usa anekAnta ko yoM kahA hai ki sva aura para meM sthita ho rahe sukha athavA duHkha yadi vizuddhi ke aMga haiM taba to puNya kA Asrava mAnanA ucita hai tathA nija yA dUsare meM kiye jAkara pratiSThita hue sukha duHkha, yadi Ata, raudra pariNAma rUpa saMkleza ke aMga haiM taba pApa kA Asrava ho jAnA yukti pUrNa hai| yadi isa prakAra vyavasthA nahIM mAnI jAyegI taba to tuma arhanta deva ke zAsana meM / sukha duHkha, upajAnA vyartha pdd'egaa| arthAt-vizuddhi aMga yA saMkleza aMga nahIM hone se koI bhI sukha, duHkha kisI bhI karma kA Asrava nahIM karA sakate haiN| devAgama stotra meM "pApaM dhruvaM pare duHkhAt puNyaM ca sukhato yadi / acetanAkaSAyau ca badhyeyAtAM nimittataH" para prANiyoM meM duHkha upajAne se pApa kA baMdha aura dasare jIvoM meM sakha upajAne se yadi paNya kA baMdha mAnA jAyegA taba to acetana ho rahe kAMTe. kaMkar3a, laThTha Adi bhI pApa se baMdha jAyaMge aura dUdha, per3A, gadelA bhUSaNa, Adi sukhakAraka padArtha bhI puNya kA baMdha kara legeM anyathA tumhArA ekAnta hAtha se jAtA hai "puNyaM dhruvaM svato duHkhAtpApaM ca sukhato yadi / vItarAgo munirvidvAMstAbhyAM yuJjyAnnimittataH" yadi svayaM apane meM duHkha upajAne se puNya kA baMdha mAnA jAya aura svayaM sukha upajAne se niyama se pApa kA Asrava mAnA jAya taba to ukta nimitta anusAra vItarAga samyagjJAnI muni athavA saMtoSI vidvAn bhI una puNya pApoM se baMdha jAyaMge kyoMki muni mahArAja kAyakleza, Atapanayoga, upavAsa, kezaloMca, Adi karake sva meM daHkha upajAte haiM tathA saMtoSa, svAnubhUti, alaukika AtmIya Ananda anubhava se vidvAn ko svayaM sukha bhI upaja rahA hai| vastutaH vicArA jAya to, kezaloMca, kAyotsarga yA parISahoM dvArA vItarAga muni ko utanA duHkha nahIM upajatA hai jitanA ki nirbala puruSa anumAna lagAyA karate haiM / putra kA vivAha karanevAlA puruSa, putra ko utpanna kara rahI mAtA, dhana ko kamAne vAlA vyApArI, vidyA ko upArjana karanevAlA chAtra, dhAnya yA bhusa ko upajA rahA kisAna ityAdika jIva hI apane-apane lakSya kI siddhi kA dhyeya rakhate huye madhyapAtI duHkhoM ko jaba nahIM ginate haiM to Atma siddhi kA paramalakSya rakhate huye munimahArAja ko zRgAlI yA vyAghrI bhI bhakSaNa karatI rahe etAvatA udhara pIr3A kI ora unakA upayoga jAtA hI nahIM hai / hA~ vedanA kI ora upayoga jAyegA to muni apane dhyeya se skhalita samajhe jAyeMge isI prakAra udbhaTa vidvAn ko zAstroM ke rahasya yA saMtoSa, khyAti, pratiSThA, jainadharma kA gaurava Adi se adbhuta alaukika Ananda milatA hai| zrI jinendradeva kI arcA karanevAlA, svAdhyAyapremI, tapasvI, satyavratI. brahmacArI. paropakArI niHsvArtha adhyApaka, guruvinayI, atithi satkArI, Adi jIvoM ko sva saMvedyavilakSaNa Ananda anubhUta hotA rahatA hai / hA~ jo sAdhu nAmadhArI apanA kAna phAr3a lete haiM eka hAtha ko sadA Izvara ke nAma para UMcA uThAye rahate haiM, paMcAgni tapatapate haiM, aise svakIya duHkhoM se to mahApApa kA baMdha hotA hai tathA anyAyapUrvaka bhogopabhoga bhoganA, DAMke corI se mAla har3apanA, madyapAna, Adi kriyAoM dvArA nija meM sukha upajAne se bhI mahAna pApa kA Asrava hotA hai kintu saMtoSa, adhyApana, arcA, Adi dvArA svakIya sukhoM se athavA upavAsa, kAyakleza, Adi svakIya duHkhoM ( duHkhAbhAsoM ) se puNya upajatA hai| bAta yaha hai ki vizuddhi aura saMkleza anusAra puNya pApa kI vyavasthA hai-"vizuddhasaMklezAMga" ityAdi kArikA anusAra bhagavAn samantabhadrAcArya ne ukta syAdvAda siddhAnta ko hI puSTa kiyA hai / AtmA meM jaba vItarAga

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442 zloka-vArtika bhAva yA paramavizuddhi upajatI hai taba to puNya yA pApa kisI kA bhI baMdha nahIM hotA hai pratyuta saMvara aura nirjarA hote haiM / yo puNya, pApa ke Asrava kA siddhAnta nirNIta ho cukA hai tisa kAraNa isa prakAra hone para jo huA use Age vArtika dvArA suniye| zubhaH puNyasya vijJeyo'zubhaH pApasya suutritH| saMkSepAdviprakAro'pi pratyekaM sa vidhAtravaH // 1 // zubha pariNAmoM se sampAdita huA zubha yoga puNya kA Asrava samajha liyA jAya aura azubha yoga pApa kA Asrava ho rahA vizeSatayA jAna liyA jAya jo ki sUtra dvArA kaha diyA hai| saMkSepa se vaha Asrava do prakAra kA bhI hai tathApi pratyeka vaha Asrava do prakAra kA mAnA jAtA hai kAraNa dala meM zubha yoga azubha yoga anusAra kArya koTi meM bhI Asrava, puNyAsrava, pApAsrava do do prakAra haiM athavA kAyayoga, vacanayoga, manoyoga, ina tInoM AsravoM meM se pratyeka ke puNyAsrava aura pApAsrava yoM do do bheda haiN| yahA~ "saMkSepAtriprakAro'pi pratyekaM sa dvidhAsravaH" yaha pATha acchA jacatA hai| saMkSepa se vaha Asrava kAya parispanda, vacanaparispanda, kAyAvalaMba-AtmapradezaparispaMda, yoM tIna prakAra kA bhI ho rahA pratyeka ke puNyAsrava, pApAsrava, yoM do do bhedoM anusAra do bheda vAlA hai| ___ kAyAdiyogastrividhaH zubhAzubhabhedAt pratyekaM sa dvividho'pi dvividha evAsravo vijJeyaH / puNyapApakarmaNoH sAmAnyAdAzrayamANayordvividhatvena sUtritatvAt / kAya avalambI, vacana avalambI, mana avalambI yoM yoga tIna prakAra kA hai| zubha yoga aura azubha yoga ke bheda se vaha pratyeka do prakAra kA hotA huA bhI puNyAsUva aura pApAsrava anusAra do prakAra kA hI samajha lenA cAhiye kyoMki zAstraparamparA dvArA sAmAnya rUpa se puNya aura pApa ina do karmoM ko hI AcArya AmnAya anusAra sunA jA rahA hai / paramANuoM kI apekSA anantAnanta aura jAti apekSA asaMkhyAta tathA uttara prakRti bheda anusAra ekasau ar3atAlIsa va udaya apekSA ekasau bAIsa evaM baMdha apekSA ekasau bIsa karmoM ko puNyakarma aura pApakarma yoM do hI prakAroM karake sUtroM dvArA kahA gayA hai / isa chaThe adhyAya ke antima do sUtroM ko dekha liijiye| yahA~ kevala puNyAsrava aura pApAsrava ina do bhedoM kA hI nirUpaNa kiyA gayA hai| kutaH punaH zubhaH puNyasyAzubhaH pApasyAsravo jIvasyeti nizcIyata ityAha / sUtrakAra ne ukta sUtra karake jo siddhAnta kahA hai kyA vaha rAjAjJA ke sadRza yoM hI nanu, na ca, kutaH, lagAye vinA hI svIkAra kara liyA jAya ? yadi nahIM to phira batAo ki jIva kA zubha yoga puNya kA Asrava aura azubha yoga jIva ke pApa kA Asrava hai isa darzana kA kisa pramANase nirNaya kara liyA jAtA hai ? aisI jijJAsA pravartane para graMthakAra agrima vArtika dvArA samAdhAnavacana ko kahate haiN| zubhAzubhaphalAnAM nuH pudgalAnAM samAgamaH / vizuddhatarakAyAdihetustattvAtsvadRSTavat // 2 // zubha aura azubha phaloM ke sampAdaka pudgaloM kA AtmA ke nikaTa samAgama honA (pakSa) vizuddha

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chaThA-adhyAya aura unase nyAre avizuddha horahe kAya Adi hetuoM se kiyA gayA hai (sAdhya) tattvAt yAnI zubha azubha phala vAle pudgaloM kA Asrava hone ( hetu ) svayaM anubhUta kara dekhe gaye pathya, apathya, bhojana Adi ke samAgama samAna (anvydRssttaant)| arthAt-jaise Arogya yA roga ke sampAdaka pathya, apathya, padArthoM kA bhojana vicArA vizuddha, avizuddha, kAyAdi karake hI huA santA iSTa aniSTa phaladAyI pudgaloM kA samAgama hai usI prakAra AtmA zubha azubhaphala vAle pudgaloM kA samAgama bhI vizuddha aura saMkliSTa kAya, vacana, mana, karake kiyA hai yaha ukta sUtra ke aidaMparya meM yukti kaha dI gaI hai| jIvasya zubhaphalapudgalAnAmAsravo vizuddhakAyAdhyavasAnAdyaMtaraMgabahiraMgakRtaH zubhaphalapudgalAsravatvAtsvayaM dRSTazubhaphalapathyAhArAdisamAgamavat / tathaivAzubhaphalapudgalasamAgamo jIvasyAvizuddhakAraNakRtaH azubhaphalaMpudgalasamAgamatvAt svayaM dRSTAzubhaphalApathyAhArAdivadityanumAnAttanizcayaH / na tAvadatrAsiddho hetuH zubhasya vizuddhirUpasyAzubhasya ca saMklezAtmanaH pariNAmasya svasaMvedanasiddhasya kAraNAnAM pudgalAnAM samAgamasya zubhAzubhaphalasya prsiddhestdbhvbhaavitvaanythaanupptteH| jIva ke zubha phala vAle pudgaloM kA AsUva horahA (pakSa) vizuddha kAya kA avalamba karanA, vIryAntarAya kSayopazama, zarIra nAmakarma udaya, vAglabdhi, no indriyAvaraNakSayopazama, zarIra, vargaNAyeM, avirati, kaSAya, adhyavasAya, dravya, kSetra, Adika antaraMga kAraNoM karake kiyA gayA hai (sAdhya) zubha phaladAyI pudgaloM kA Asrava hone se (hetu) svayaM dekhe jA cuke zubha phalavAle pathya AhAra, pustaka prApti, tIrtha yAtrA, pratiSThA mahotsava, suputra labdhi, niravadya yazolAbha, Adi iSTa padArthoM ke samAgama samAna (anvayadRSTAnta) prAyaH sampUrNa iSTa arthoM kI prApti kA kAraNa vizuddhi se alaMkRta horahA puNya vizeSa hai| AhAra, pAna Adi kA prayoga dvArA jaise Asrava kara liyA jAtA hai usI ke kucha sadRza yogya putra, patnI, yAtrAvasara, vANijya lAbha prakaraNa Adi kA samAgama bhI usI puNyazAlinI Atma viza ddhi se sAdhya ho rahe kArya haiN| yahA~ karmoM ke Asrava para vizeSa lakSya hai| isa anumAna se zubha Asrava kA kAraNa sAdha diyA jAtA hai / tisI prakAra AtmA ke nikaTa azubha phala vAle puruSoM kA samAgama ( pakSa ) jIva ke avizuddha yAnI saMkliSTa kAraNoM karake banAyA gayA hai ( sAdhyadala ) azubhaphalavAle pudgaloM kA samAgama hone se ( hetu) svayaM dekhe gaye azubha phala vAle apathya AhAra, apathyapAna, vezyA prasaMga, kaMTaka, ToTA, kalaha kAriNI strI, Adi padArthoM kI prApti ke samAna ( anvaya dRSTAnta ) / ina ukta donoM anumAnoM se usa sUtrokta abhiprAya kA nizcaya kara liyA jAtA hai| ina do anumAnoM meM prayukta kiyA gayA hetu asiddhahetvAbhAsa to nahIM hai yAnI pakSa meM hetu Thahara jAtA hai kyoMki svasambodhana pratyakSa se prasiddha ho rahe vizaddhi svarUpa zabha pariNAma aura saMklezasvarUpa azabha pariNAma ke kAraNa ho rahe pudagaloM ke zubha azubha phala vAle samAgama kI mandamati puruSoM ko bhI prasiddhi ho rahI hai anyathA ukta kAryakAraNa bhAva nahIM mAnA jAyegA to una vizuddha yA saMkliSTa kAraNoM ke hone para una zubhAzubha pudgaloM ke samAgama kA honA bana nahIM sakatA hai| yoM hetu kA sAdhya ke sAtha avinAbhAva bana rahA hai anvaya, . vyatireka ko ghaTita karate huye kArya kAraNabhAva bhI inameM saMgata ho rahA hai| yoM pakSa meM prakRta hetu varta rahA hai|

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zloka- vArtika nanu cAtmani zubhAzubhaphalapudgalasamAgamasyAtma vizeSaguNakRtatvAnna zubhAzubhakAyAdiyogakRtatvaM yuktamiti cenna, tasya vizuddhisaMklezapariNAmavyatirekeNAsaMbhavAt / dharmAdharmau tadvyatiriktAveveti cenna, bhAvadharmAdharmayorvizuddhisaMklezarUpatvAt / dravyadharmAdharmayoH pudgalasvabhAvatvAt, samAgamasya vizuddhisaMkleza pariNAmAnugRhItasya kAyAdiyogakRtatvopapatteH / svaprasiddhazubhAzubhaphalapathyApathyAhArAdipudgalasamAgamasya tatkRtatvanizcayAttadabhAve sarvathA tadanupapatteH / 444 yahAM koI vaizeSika AkSepa pUrvaka prazna karate haiM ki AtmA meM zubha azubha phala vAle pudgaloM kA samAgama honA to AtmA ke vizeSa guNa ho rahe dharma adharma, ( adRSTa ) karake kiyA gayA hai| AtmA buddhi, icchA, prayatna, guNa bhI sahAyaka ho sakate haiM isa kAraNa ukta sUtra anusAra zubhAzubha phala vAle pudgaloM ke Asrava kA zubha azubha kAyayoga, vacanayoga aura manoyoga karake kiyA jAnA ucita nahIM hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki usa puNya pApa svarUpa pudgaloM ke samAgama ho jAne kA vizuddha aura saMkleza pariNAmoM se atirikta anya kAraNoM karake asambhava hai / yadi vaizeSika yoM kaheM ki una vizuddhi aura saMkleza pariNAmoM se vyatirikta ho rahe dharma, adharma nAmaka guNa haiM hii| AtmA meM pAye jA rahe buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma, bhAvanA, ina nau vizeSa guNoM kA AtmA se sarvathA bheda hai / vizuddhi aura saMkleza pariNAmoM se bhI adRSTa sarvathA bhinna hai / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki jaina siddhAnta meM puNya, pApa karmoM ke bhAva karma aura dravya karma ye do bheda mAne gaye haiM / karmoM kA udaya hone para AtmA ke huye kSamA, dayA, dAna, svaniMdA, paraniMdA, svaprazaMsA, krodha, ajJAna, rAgadveSa, Adi pariNAma to bhAva karma haiM aura bhA~ga, gariSTha bhojana, Adi ke samAna jJAnAvaraNa Adi pudgala piNDa dravya karma haiN| AtmA ke pariNAma ho rahe dharma, adharma, svarUpa puNya, pApa, hamAre yahA~ vizuddhi aura saMkleza svarUpa svIkAra kiye gaye haiM tathA kArmaNa skandha dravya svarUpa dharma, adharma, ko pudgaloM kA svabhAva honA abhISTa kiyA gayA hai| vizuddhi aura saMkleza pariNAmoM se anugraha ko prApta huye usa karmanAkarmoM ke Asrava kA kAya Adi yogoM karake kiyA jAnA bana jAtA hai kAraNa ki svayaM nija meM prasiddha ho rahe zubha phala vAle pathya AhAra, vihAra aura azubha phala vAle apathya AhAra, pAna, Adi pudgaloM ke samAgama kA una vizuddha, avizuddha, kAya Adi karake kiyA jAnA nizcita ho rahA hai| una kAya Adi yogoM kA abhAva hone para, anya sabhI prakAroM se una pudgaloM ke Asrava ho jAne kI siddhi nahIM ho sakatI hai / vaidyaka viSaya ko thor3A bhI jAnane vAle strI, puruSa, yA svAsthya kA pATha par3hane vAle vidyArthI isa bAta kA nizcaya kara lete haiM ki zubha azubha phala vAle pudgaloM ka Agamana vizuddha, avizuddha, kAya Adi yogoM dvArA sampAdita hotA hai ataH ukta sUtra kA prameya ina anumAnoM se siddha kara diyA hai / vidhyAttatphalaM caivamAtravo dvividhaH smRtaH / kAyAdirakhilo yogaH so'saMkhyeyo vizeSataH // 3 // yoM yogoM kA dvividhapanA ho jAne ' usakA phala aura Asrava bhI do prakAra kA zAstroM meM kahA gayA calA A rahA samajhA jAtA hai / arthAt-zubha azubha pariNAmoM se sampAdita huA yoga do prakAra hai tadanusAra Asrava bhI do prakAra hai aura puNya pApa phala bhI do prakAra hai vaha kAya yoga, vacana yoga,

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chaThA-adhyAya 445 manoyoga, yoM tInoM prakAra kA sampUrNa yoga to vizeSa rUpa se parigaNita karane para asaMkhyeya bhedoM vAlA hai| arthAt vizuddhi, avizuddhi, ke kaSAyAdhyavasAya sthAna asaMkhyAta loka pramANa haiM inase viziSTa ho rahA yoga asaMkhyAtAsaMkhyAta prakAra kA hai athavA svayaM vyaktirUpa se yoga zreNI ke asaMkhyAtame bhAga svarUpa asaMkhyAtAsaMkhyAta haiM "seDhi asaMkhejadimA jogaTThANANi hoti savvANi" (gommaTasAra karmakANDa) jJAnAvaraNavIyA~tarAyayoH krmnnorih| kSayopazamato'naMtabhedayoH spardhakAtmanoH // 4 // prAdurbhAvAdanaMtaH syAdyogo'naMtanimittakaH / anaMtakarmahetutvAdanaMtAtmAsUvatvataH // 5 // abhavya rAzi se ananta guNe aura siddharAzi se anantame bhAga karmapradezoMke piNDa horahe tathA ananta bhedoM vAle sparddhaka Atmaka tathA ananta bhedoMvAle jJAnAvaraNa karma aura vIryAntarAya karmake kSayopazama se utpatti honeke kAraNa yahA~ prakaraNa meM yoga ananta saMkhyA vAlA bhI samajhA jaaygaa| arthAt anantAnanta karmo ke kSayopazama se upaje huye tInoM yogoM ko ananta prakAra kA kahA jA sakatA hai| jisa yoga ke nimitta kAraNa anantAnanta haiM ve kArya horahe yoga bhI anantAnanta hoMge inakI aSTasahasrI meM isa sUkSmakAryakAraNa bhAva ko nirkhiye| athavA dUsarI bAta yaha hai ki zreNI ke asaMkhyAtame bhAga pramANa yogoM meM se kisI bhI yoga se anantAnanta kAryoMkA Asrava hotA hai ataH ananta karmoke Agamana kA hetu hone se yoga bhI ananta prakAra kA kahA jaaygaa| kArya ananta haiM to kAraNa bhI ananta hoNge| "bhinnakAryANAM bhinnakAraNaprabhavatvAvazyambhAvAt" tathA tIsarI bAta yaha hai ki anantAnanta AtmAoM ke nikaTa karmanokarmoM kA Asrava karA rahe nyAre nyAre yoga anantAnanta haiM / anantAnanta saMsArI AtmAoM meM pratyeka ke zreNI ke asaMkhyAtame bhAga yogoM meM se pratisamaya koI eka yoga avazya hogA jabaki anantAnanta jIva pratikSaNa yogoM dvArA karmoM kA Asrava kara rahe haiM ataH ve yoga vyaktibhedena anantAnanta hI kaha jaayeNge| yoM tIna upAyoM kA anantAnantapanA vyavasthita kara diyA gayA hai| asaMkhyeyo'pyasaMkhyAtAdhyavasAyAtmako'GginAm / saMkhyAtazca yathAyogaM saMkSepAdvividho'pyam // 6 // saMsArI prANiyoM ke kaSAyAdhyavasAya sthAna jAti apekSA asaMkhyAta loka pramANa haiM vyakti rUpa se yA avibhAgapraticchedoM kI apekSA bhale hI anantAnanta hoveM ataH asaMkhyAta adhyavasAya sthAna Atmaka horahA yoga bhI asaMkhyAtAsaMkhyAta saMkhyA vAlA mAnA jAyegA tathA vaha yoga sAmAnya rUpa se eka prakAra, do prakAra, pandraha prakAra, yoM zabdavAcya saMkhyA kA atikramaNa nahIM kara saMkhyAtabheda vAlA bhI hai| atisaMkSepa se bhedoM kI gaNanA karane para yaha yoga yahA~ sUtra meM do prakAra bhI kaha diyA hai jo ki bhedoM kI gaNanA kA upalakSaNa hai| svAmidvaividhyAcca dvividho yoga ityAha /

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446 zloka - vArtika yogadhArI svAmiyoM ke dvividhapane se bhI yoga do prakAra kA samajhA jAtA hai - isa bAta ko agrima 'sUtradvArA spaSTa kaha rahe haiN| sAtha hI una karmoM ke Asrava kI saMjJA bhI prasiddha kara svayaM sUtrakAra dI jaaygii| sakaSAyAkaSAyayoH sAMparAyikeryApathayoH // 4 // krodha Adi kaSAyoM ke sAtha varta rahe mithyAdRSTi ko Adi lekara dazame guNasthAna taka jIvoM ke saMsAraparyaTana kAraka sAmparAyika karmakA Asrava hotA hai aura kaSAya rahita ho rahe gyArahame, teraha me guNasthAna vAle jIvoM ke saMsArabhramaNa nahIM karAne vAle IryApatha karma kA Asrava hotA hai / arthAt kaSAyavAna jIvoM ke ho rahA Asrava saMsAra vRddhi kA kAraNa hai aura akaSAya jIvoM ke eka samaya sthiti vAlA sAtAvedanIya karma kA Asrava to kevala AnA, cale jAnA mAtra hai / pahile samaya meM sadvedya kA baMdha hokara dUsare samaya meM jhaTiti hI usakI nirjarA ho jAtI hai / pUrvabaddha karmoM kA udaya Ane para huye anubhAga rasa meM usa sAtAvedanIya kA manda anubhAga bhI sammilita ho jAtA hai jo ki avidyamAnavat hai / yathAsaMkhyamabhisaMbaMdhamAha / isa sUtra ke uddezya vidheyadaloM kA yathAsaMkhya donoM ora se sambandha kara lenA cAhiye / arthAt itaretarayoga vAle do padoM kA yathAkrama se anvaya lagA lo| isI bAta ko granthakAra agrima vArttika dvArA kahate haiM / sasAMparAyikasya syAtsakaSAyasya dehinaH / IryApathasya ca prokto'kaSAyasyeha sUtritaH // 1 // dehadhArI kaSAya sahita jIva ke vaha sAmparAyika karma kA Asrava hogA aura kaSAyarahita zarIradhArI jIva ke IryApatha karma kA Asrava hogA jo ki zrI umAsvAmI mahArAja ne yahA~ prakaraNa meM isa sUtra se bahuta acchA kaha diyA hai| iha sUtre sa AsravaH sakaSAyasya jIvasya sAMparAyikasya kaNaH syAt, akaSAyasya punarIryApathasyetyAstravasyobhayasvAmikatvAt dvayoH prasiddhiH // isa sUtra meM kaSAyasahita jIva ke sAmparAyika karmoM kA vaha Asrava honA kaha diyA jAtA hai| aura akaSAya jIva ke phira IryApathakarma kA Asrava ho sakegA batAyA gayA hai| isa prakAra Asrava ke donoM svAmiyoM ke ho jAne se donoM bhedoM kI prasiddhi ho jAtI hai / kaSaNAdAtmanAM ghAtAtkaSAyaH kugatipradaH / saha tenAtmA sakaSAyaH pravartanAt // // 2 // kaSAyarahitastu syAdakaSAyaH prazAMtitaH / kaSAyasya kSayAdva eti pratipattavyamA gagAt // 3 //

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chaThA adhyAya 47 "kaSa hiMsAyA" dhAtu se kaSAya zabda vyutpanna kiyA hai / AtmA kA yA AtmA ke guNoM kA kaSaNa yAnI ghAta kara dene se ye krodha Adika kaSAya kahe jAte haiM / krodha Adi cAroM hI kaSAya khoTI narakagati aura tiryaga gati ko sulabhatA se dete haiM / arthAt kaSAya nAma sArthaka hai / kRSa vilekhane dhAtu se bhI prAkRta "kasAa" zabda 'ke upayogI ukta zabda banAyA jA sakatA hai| sukha duHkha svarUpa dhAnyoM ko upajAne vAle lambe caur3e saMsAra rUpa karma kheta kA karSaNa karane yAnI jotane ke kartA krodha Adi kaSAya haiM aura " kaSa hiMsAyAM" dhAtu ke anusAra AtmA ke samyaktva, dezacAritra, sakalacAritra, yathAkhyAtacAritra guNoM kA ghAta karane se cAra kaSAyeM kahI jAtI haiN| una krodhAdikoM ke sAtha pravRtti karane se AtmA bhI kaSAyasahita kahA jAtA hai / hA~ krodha Adi kaSAyoM se rahita ho rahA jIva to akaSAya hogA jo ki cAritra mohanIya karma ke bheda ho rahe paugalika kaSAyoM ke upazama se athavA kSaya se vaha akaSAya hotA hai / isa prakAra sUkSma prameyoM kA pratipAdana karane vAle Agama se jIva kA sakaSAyapana aura kaSAyarahitapana bhaleprakAra samajha lenA cAhiye | Adi ke guNasthAna se dazame guNasthAna taka ke jIva sakaSAya haiM aura zeSa Uparale guNasthAnoM ke jIva akaSAya haiM / gyArahame guNasthAna meM kaSAyoM kA upazama hai aura Age ke guNasthAnoM meM hai| samaMtataH parAbhUtiH saMparAyaH parAbhavaH / jIvasya karmabhiH proktastadarthaM sAMparAyikaM // 4 // karma miyAgAdInAmAdra' carmaNi reNuvat / kaSAyapicchile jIve sthitimApnuvaducyate // 5 // sama parA + i + ghaJ + ThaN athavA sam + para + iN + ac + ThaNa = yoM sAmparAyika zabda ke vyutpatti anusAra khaNDa ho sakate haiN| karmoM karake jIva kA samantataH yAnI saba ora se jo parAbhava arthAt-tiraskAra ho jAnA hai vaha samparAya hai yaha nirukti dvArA samparAya kA acchA artha kaha diyA hai / yaha samparAya jisakA prayojana hai vaha karma sAmparAyika hai / samparAya zabda se prayojana artha meM ThaNa pratyaya kara diyA hai / mithyAdRSTi ko Adi lekara sUkSmasAmparAya paryanta jIvoM ke kaSAya kA udaya hote sante yoga vaza se A rahe karma gIle camar3e meM dhUla ke samAna sthiti ko prApta karate huye cupaTa jAte haiM / kAraNa ki kaSAyoM se saccikaNa (libalibe) horahe jIva meM karma sthiti ko prApta horahe sante sAmparAyika kahe jAte haiN| gIlA camar3A, gIlA kapar3A, kIca Adi meM Apatita ho rahI dhUla kucha kAla kI sthiti ko liye huye sambaddha ho jAtI hai usI prakAra rAgadveSa, svarUpa svakIya cipakAhaTa se Atma karmoM ko Abaddha kara letA hai | vaTa vRkSa kA gIlA, cipakanA, dUdha jaise anya padArthoM ke zleSa kA hetu hai athavA bar3a kI chAla, baher3A, harra, phiTakirI ye vastra meM TesU, maMjITha, Adi ke raMga cipaTa jAne ke kAraNa haiM tathaiva krodha Adika pariNAma bhI AtmA ke sAtha karmoM kA zleSa karA dete haiM / IryA yogagatiH saivaM panthA yasya taducyate / karmeryApathamasyAstu zuSkakuDyezmavacciraM // 6 //

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448 zloka-vArtika yogamAtranimitta tu puMsyAsvadapi sthitiM / na prayAtyanubhAgaM vA kaSAyA'sattvataHsadA // 7 // IryApatha zabda kI nirukti isa prakAra hai ki IraNa IryA "Ira gatau kampane ca" dhAtu se Nya pratyaya kara IryA zabda banA liyA jAya / IryA kA artha yogoM anusAra gati honA hai| isa prakAra jisa karma kA vaha IryA hI panthA yAnI dvAra hai vaha IryApatha karma kahA jAtA hai / isa akaSAya jIva ke jisa karma kA Asrava hotA hai vaha IryApatha karma samajhA jAo / sUkhI bhIta ke pasavAr3e para patthara kA jaise sambandha nahIM hosakatA hai usI prakAra akaSAya AtmA meM kevala yoga ko nimitta pAkara Asrava kara rahA bhI kama cirakAla taka to sthitiko prApta nahIM hotA hai aura anubhAga ko bhI prApta nahIM hotA hai kyoMki sarvadA kaSAyoM ke udaya kA sadbhAva nahIM hai| "ThidianubhAgA kasAado hoti" kaSAyoM se karmoM ke sthitibaMdha aura anubhAgabandha hote haiM / gyArahame, guNasthAnoM meM yoga ko nimitta pAkara sAtAvedanIya karma kA Asrava hotA hai kintu usameM sthiti aura anubhAga nahIM par3ate haiM hA~ yoga dvArA sthUla zarIra, vacana aura mana ke upayogI Aye huye AhAra vargaNA, bhASAvargaNA, manovargaNAoM ke skaMdhoM meM to sthiti par3a jAtI hai nokarmoM kI sthiti par3ane meM kaSAya bhAva kAraNa nahIM hai / "Navari hu dusarINANaM galidavasesA hu metta ThidibaMdho guNahANINadivaDtha saMcayamudayaM ca carimajhi" nokarmoM kI sthiti ke kAraNa to vahA~ akaSAya jIvoM ke vidyamAna haiN| khAI huI roTI, dAla, yA piye gaye dUdha, pAnI, Adi meM praviSTa ho rahI AhAra vargaNAoM ke anubhAga yA sthiti baMdha ke kAraNa kucha AtmIya puruSArtha aura zArIrika racanA vizeSa haiM usI prakAra anya bargaNAoM ke sthiti, anubhAgoM meM bhI antaraMga vahiraMga, kAraNa jor3a lene cAhiye / zrutajJAna kA parizIlana kIjiye, manthana karane se amRta kI prApti hogii| kapAyaparataMtrasyAtmanaH sAMparAyikAsravastadaparataMtrasyeryApathAsrava iti sUktaM / kathaM punarAtmanaH kasyacitpArataMtryamaparasyApArataMtryaM vAtmatvAvizeSe'pyupapadyata ityAha / kaSAyoM se parAdhIna ho rahe AtmA ke sAmparAyika karma kA Asrava hotA hai aura una kaSAyoM ke parataMtra nahIM ho rahe AtmA ke IryApatha nAma kA Asrava hotA hai| isa prakAra ukta sUtra meM zrI umAsvAmI maharAja ne bahuta acchA kaha diyA hai| yadi yahA~ koI yo prazna kare ki jaba jIvapanA sampUrNa sakaSAya, akaSAya, AtmAoM meM vizeSatA rahita hokara ekasA hai to bhI phira kisI eka AtmA kA parataMtra honA aura dUsarI AtmA kA parataMtra nahIM honA bhalA kaise yukta bana sakatA hai ? btaao| isa prakAra jijJAsA pravartane para granthakAra agrima vArttika dvArA samAdhAna kahate haiN| kaSAyahetukaM puMsaH pArataMtryaM smNttH| sattvAMtarAnapekSIha padmamadhyagabhRgavat // 8 // kaSAvinivRttau tu pArataMtryaM nivartyate / yatheha kasyacicchAMtakaSAyAvasthitikSaNe // 9 // isa prakaraNa meM jIva kA saba ora se parataMtrapanA ( pakSa ) kaSAyoM ko hetu mAna kara upajA hai (sAdhya ) anya prANiyoM kI apekSA nahIM rakhatA huA parataMtrapanA hone se ( hetu ) jaise ki yahA~ loka meM

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chaThA-adhyAya 449 kamala ke madhya meM prApta huA cakSurindriyaviSayalolupI bhramara apanI lobha kaSAyoM ke anusAra parataMtra ho rahA hai ( anvayadRSTAnta ) / hAM kaSAyoM ke udaya rUpa se vizeSatathA nivRtti ho jAne para to parataMtratA nivRtta ho jAtI hai jaise ki yahA~ jagat meM kisI eka jIva ke kaSAyoM kI zAnta avasthA ke samaya meM parataMtratA nahIM pAyI jAtI hai ( vyatireka dRSTAnta ) / yoM anvaya vyatireka dvArA jIvoM kI parAdhInatA kA kAraNa kaSAyoM kA udaya siddha kara diyA hai| saMsAriNo jIvasya pArataMtryaM vivAdApannaM kaSAyahetukaM sattvAMtarAnapekSitve sati pArataMtryazabdavAcyatvAt padmamadhyagabhramarasya tatpArataMtryavat / niHkaSAyasya yaterdasyukRtena rakSAdiparataMtratvena vyabhicAra iti cenna, sattvAMtarAnapekSitvena vizeSaNAt / vItarAgasyAghAtikarmapArataMtryeNAnekAMta iti cenna, tasya pUrvakaSAyakRtatvAt / . saMsArI jIva kI vivAda meM prApta ho rahI yaha dRzyamAna parataMtratA ( pakSa ) svakIya kaSAyabhAvoM ko nimitta pAkara upaja gaI hai ( sAdhya ) anya jIvoM kI nahIM apekSA rakhate sante parataMtratA isa zabda kA vAcya hone se ( hetu) kamala ke madhya meM prApta ho rahe bhaure kI usa kaSAya hetuka parataMtratA ke samAna ( anvaya dRSTAnta ) / isa nirdoSa anumAna se jIvoM kI parataMtratA ke abhyantara kAraNa kA nirUpaNa kara diyA gayA hai| yadi yahAM koI vyabhicAra doSa uThAve ki kaSAya rahita saMyamI kI cora karake kI gaI dhyAna pAlana, zarIra trANa Adi kI parataMtratA karake vyabhicAra ho jaayegaa| koI avasara para aisA prakaraNa A gayA hai jaba cora ne muni kI rakSA karane ke abhiprAya se muniyoM ko roka liyA thA "prAktajjanmarSivAsAvanazubhakaraNAzakaraH svargamagryaM" pUrva bhava meM muni AvAsa dAna ke abhiprAya aura isa bhava meM rakSaNa ke abhiprAya karake zakara ne saudharma svarga prApta kiyA thA yaha dRSTAnta to.prasiddha hI hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki vahAM hetu kA anya prANiyoM kI apekSA nahIM rakhate huye yaha vizeSaNa ghaTita nahIM ho pAtA hai / hamane usa parataMtratA kA anya sattvoM kI nahIM apekSA rakhanevAlepana karake vizeSaNa de rakhA hai jo anya prANiyoM kI apekSA nahIM rakhatI haI parataMtratA hogI vaha aba kaSAyoM se hI banAI gaI hai| granthakAra zrIvidyAnanda svAmIne AptaparIkSA meM bhI zarIra Adi hIna sthAna kA parigraha karanA, krodhI, lobhI ho jAnA, ha~sanA, ronA, mUrkhatA, nirbalatA, moha, Asakti, Adi parAdhInatAoM kA antaraMgakAraNa kaSAyoM ko batAyA hai| yadi punaH koI vyabhicAra doSa uThAve ki vItarAga ho rahe terahame guNasthAnavartI muni ke aghAti karmoM kI parataMtratA karake vyabhicAra AtA hai sayoga kevalI parataMtra to haiM kintu unake kaSAyoM kA udaya nahIM hai / gyArahame, bArahame guNasthAna vAle muni bhI kaSAyo. daya ke binA hI ajJAna, adarzana, ke aura aghAtiyA karmoM ke parAdhIna ho rahe haiN| AcArya kahate haiM ki yaha to nahIM kahanA kyoMki vItarAga muniyoM kI vaha parataMtratA bhI pUrva samayavartI kaSAyoM karake kI gaI hai / pahilI avasthAoM meM huI kaSAyoM ke anusAra una karmoM meM sthiti aura anubhAga DAle the / una karmoM kA aba udaya A rahA hai ataH isa parataMtratA meM bhI paramparayA kaSAya kAraNa haiM ataH ukta hetu nirdoSa hai / mahezvarasisRkSApekSitvAtsaMsArijIvapArataMtryasya sattvAMtarAnapekSitvamasiddhamiti cenna, mahezvarApekSitvasya saMsAriNAmapAkRtatvAt /

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450 zloka-vArtika ___ yahA~ koI vaizeSika yA naiyAyika hetu meM svarUpAsiddhi doSa lagAte haiM ki saMsArI jIvoM kI parataMtratA to mahezvara kI sRjane kI icchA kI apekSA rakhanevAlI hai ataH anya jIvoM kI apekSA nahIM rakhanApana yaha hetu kA vizeSaNa pakSa meM nahIM rahA isa kAraNa asiddha doSa huaa| bhale hI isako vizeSaNAsiddha doSa kaha diyA jAya / vyAsa jI ne kahA hai ki "ajJo janturanIzo'yamAtmanaH sukhduHkhyoH| Izvara prerito gacchetsvarga vA zvabhrameva vA // " yaha saMsArI prANI ajJAna hai| apane sukhaduHkhoM kA svayaM prabhu nahIM hai Izvara se prerita hotA haA parAdhIna hokara svarga yA naraka ko calA jAtA hai| gItAkAra ne bhI kaha ki "karmaNyevAdhikAraste mA phaleSu kadAcana" karma hI karate jAo unakA phala Izvara degA yoM Izvara kI sisRkSA anusAra sampUrNa saMsArI jIva parAdhIna ho rahe haiM ataH jainoM kA hetu asiddha hai / AcArya kahate haiM ki yaha vaizeSikoM ko nahIM kahanA cAhiye kyoMki saMsArI jIvoM ke mahezvara yA Izvara kI sisRkSA ke apekSI hone kA khaNDana kara diyA gayA hai| kAryatva, acetanopAdAnatva, sannivezAviziSTatva Adi sabhI hetu dUSita haiM / pUrva prakaraNoM meM kAryoM ke nimitta kAraNapane se Izvara ko nahIM sadhane diyA hai| AptaparIkSA meM bhI kartRvAda kA bahuta acchA nirAkaraNa kara diyA hai| vastutaH dekhA jAya to saMsArI jova apane kaSAyabhAvoM karake upAtta kiye gaye karmoM ke udaya anusAra parAdhIna horahe haiN| anAdi kAla se dhArA pravAha rUpa karake kaSAyoM se karmabandha aura karmodaya se kaSAyeM yoM parAdhInatA kA anvaya calA A rahA hai| ___nityazuddhasvabhAvatvAJjIvasya karmapArataMtryamasiddhamiti cenna, tasya saMsArAbhAvaprasaMgAt / prakRteH saMsAra iti cenna, puruSakalpanAvaiyarthyaprasaMgAt tasyA eva mokSasyApi ghaTanAt / na ca prakatireva saMsAramokSamAgacetanatvAdghaTavat / cetanasaMsargavivekAbhyAM sA tadbhAgeveti cet, tarhi yathAprakRtezcetanasaMsargAtpArataMtryalakSaNaH saMsArastathA cetanasyApi prakRtisaMsargAt tatpArataMtryaM siddhaM, saMsagasya dviSThatvAt / yahA~ pakSa kI asiddhi ko dikhalAte huye sAMkhya vidvAna kahate haiM ki jIva sarvadA zuddhasvabhAva hai / zuddha, udAsIna, bhoktA, cetayitA, draSTA, aisA AtmA hamAre yahA~ mAnA gayA hai ataH jIva kA karmoM karake parataMtrapanA siddha nahIM hai| isa kAraNa jainoM kA hetu AzrayAsiddha hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki nitya hI zuddha mAnane para usa AtmA ke saMsAra ke abhAva ho jAne kA prasaMga AvegA jo ki dRSTa aura iSTa pramANa se viruddha par3atA hai| yadi kapila matAnuyAyI yoM kaheM ki saMsAra meM AtmA to anya sabhI padArthoM se alipta rahatA hai jaise ki jala se kamalapatra alaga rahatA hai yaha jo kucha janma, maraNa, iSTa viyoga, aura aniSTa saMyoga, bhUkha, pyAsa, adhyayana, dAna, pUjA, zarIra grahaNa Adi avasthAsvarUpa saMsAra hai yaha sava sattvaguNa, rajoguNa, tamoguNoM kI sAmya avasthA svarUpa prakRti kA hai AtmA nirvikAra hai / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki yoM pradhAna ke hI saMsAra honA mAna lene para AtmA kI kalpanA karane ke vyarthapana kA prasaMga A jAvegA / mokSa bhI usa prakRti kI hI ghaTita ho jAyagI sabhI puruSArthoM ko jaba prakRti sambhAla legI to Atmatattva kI kalpanA karanA vyartha hai / aise avasara ko pAkara yadi sAMkhya yoM kaha baiThe ki acchI bAta hai prakRti hI saMsAra aura mokSa ko dhAra legI hama AtmA ko saMsArI yA mukta mAnate hI nahIM haiN| prakRti hI saMsAra karatI hai aura prakRti hI AtmA se caritArthAdhikAra hokara mukta ho jAtI hai / mukta AtmA meM jJAna, sukha, Adi kA aNumAtra bhI saMsarga nahIM rahatA hai| kevala puruSa kA svarUpa caitanya vidyamAna rahatA hai "caitanyaM puruSa

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chaThA adhyAya 451 sya svarUpaM, tadA draSTaH svarUpe'vasthAnaM" aise hamAre yahA~ Agama vacana haiN| AcArya kahate haiM ki yaha nahIM samajha baiThanA kAraNa ki prakRti hI ( pakSa ) saMsAra aura mokSa ko dhArane vAlI kathamapi nahIM hai| ( sAdhya ) acetana hone se ( hetu ) ghaTa ke samAna ( anvaya dRSTAnta ) / isa anumAna dvArA acetana prakRti ke hI saMsAra yA mokSa ho jAne kA abhAva sAdha diyA gayA hai / yadi kApila yoM kahe ki cetana puruSa kA saMsarga ho jAne se vaha prakRti hI usa saMsAra avasthA ko dhAra letI hI hai "tasmAttatsaMsargAdacetanaM cetanAvadiva" / tathA vivekajJAna yAnI prakRti aura puruSa ke bheda kA parijJAna ho jAne se vaha prakRti hI mokSa ko prApta kara letI hai| gAya ke gale meM rassI hI ba~dha jAtI hai aura rassI hI chUTa jAtI hai etAvatA gAya kA bandhana yA mocana kaha diyA jAtA hai vastutaH gAya apane svarUpa meM vaisI kI vaisI hI hai| AcArya kahate haiM ki yoM kaho taba to jisa prakAra cetana kA saMsarga ho jAne se prakRti kA AtmA ke parataMtra ho jAnA svarUpa saMsAra honA mAnA gayA hai usI prakAra prakRti kA saMsarga ho jAne se cetana AtmA kA bhI usa prakRti ke parAdhIna hojAnA svarUpa saMsAra siddha huA jAtA hai kyoMki koI bhI saMsarga hoya vaha do meM avazya ThaharatA hai do Adi padArthoM se nyUna artha meM sambandha nahIM Thahara pAtA hai yoM jaina siddhAnta anusAra AtmA aura karma donoM ke hI saMsAra yA mokSa honA ghaTita ho jAtA hai / malina suvarNa yA vastra se mala jaba laga jAtA hai taba donoM hI svakIya guNoM se cyuta hokara vibhAvapariNati ko dhAra lete haiM aura prayogoM dvArA mala ko alaga kara denepara zuddha suvarNa yA svaccha vastra ke samAna mala bhI apane svarUpa meM nimagna ho rahA jhagar3e TaNToM se rahita hokara mukta hojAtA hai ataH AtmA ke bhI parataMtratA svarUpa saMsAra siddha huA isa bAta ko sAMkhya svIkAra kareM hama syAdvAdI to prathama se hI pudgala kI mokSa svIkAra karate haiM "jIvAjIvAsrava" Adi sUtra kI seMtAlIsavIM vArttika ko dekho ataH hamArA ukta hetu AzrayAsiddha nahIM hai / nanvevaM prakRtipArataMtryeNa vyabhicArastasya kaSAyahetukatvAbhAvAditi na maMtavyaM, kApilAnAM kaSAyasya krodhAdeH prakRtipariNAmatayeSTatvAt tatpArataMtryasya kaSAyahetukatva siddheH / syAdvAdinAM tu kaSAyasya jIvapariNAmatve'pi karmalakSaNaprakRteH pArataMtryasya tatprakRtatvopapatteH kathaM tena vyabhicAraH ? kaSAyapariNAmo hi jIvasya karmaNAM baMdhamAdadhAno yathA tatpArataMtryaM kurute tathA karmaNo'pi jIvaparataMtratvamiti na vyabhicArisAdhanaM kaSAya hetukatvanivRttau nivartamAnatvAdanyathA muktAtmano'pi pArataMtryaprasaMgAt / jIvanmuktasyApi hi zAMtakaSAyAvasthAkAle pArataMtrya nivRttirupalabhyate / "jIvanneva hi vidvAn saMharSAyAsAbhyAM vimucyate " iti prasiddheH / yahA~ kapila punaH ukta hetu meM vyabhicAra doSa uThAte haiM ki Apa jainoM ke "sattvAntarAnapekSitve sati pArataMtryazabdavAcyatvAt " hetu kA prakRti kI parataMtratA karake vyabhicAra doSa AtA hai| dekhiye saMsAra avasthA meM prakRti parataMtra horahI hai kintu vaha parataMtratA vicArI kaSAyoM ko hetu mAna kara upajI nahIM hai kaSAyeM to jIva ke ho sakatI haiM jar3a prakRti ke nahIM / granthakAra kahate haiM ki yaha to nahIM mAna baiThanA cAhiye kyoMki Apa kapila matAnuyAyiyoM ke yahA~ krodha, rAga, dva eSa, moha Adi kaSAyoM ko prakRti kA pariNAma horapana karake iSTa kiyA gayA hai prasannatA, lAghava, rAga, dveSa, moha, dInatA, zoka, ye saba vikAra usa sattvaguNa, rajoguNa, tamoguNavAlI prakRti ke pariNAma mAne gaye haiM ataH usa prakRti ke parataMtrapana kA kaSAya nAmaka hetuoM se upajanA siddha ho jAtA hai| hama jainoM ke yahA~ to prathama se hI pramANa aura vyavahAra naya ke viSayoMkA pratipAdana karane vAle tattvArthasUtra, rAjavArttika, sarvArthasiddhi, gomaTTasAra, Adi meM to krodha Adi ko AtmA kA hI vibhAva pariNAma kahA hai| hA~ nizcaya naya ke pratipAdya viSaya kA nirUpaNa karane vAle samaya

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452 zloka-vArtika sAra grantha meM krodha Adi ko pudgala kA vikAra kaha diyA hai usakI apekSA ko samajha lenA yogya hai / kintu sAMkhyoM ke yahA~ to krodha, harSa, ahaMkAra, lobha ko prakRti kA sarvAMga vivarta iSTa kiyA hai ataH kApiloM ko to vyabhicAra doSa kathamapi nahIM uThAnA caahiye| bAta yaha hai ki syAdvAdiyoM ke yahA~ bhale hI kaSAya ko jIva kA pariNAma honA mAnA gayA hai to bhI karmasvarUpa prakRti kA parataMtrapanA usa kaSAya karake kiyA gayA bana jAtA hai arthAt kaSAyeM jIva parataMtra karatI hI haiM sAtha hI una kaSAyoM karake ke sAtha baMdha gaI karmasvarUpa prakRti bhI una kaSAyoM dvArA hI pasadhIna ho sakI hai ataH usa prakRti yA prakRtibaMdha ko prApta huye karmoM kI usa parataMtratA karake bhalA kisa prakAra vyabhicAra ho sakatA hai ? arthAt - nahIM ? kAraNa ki jIva kA karmoM ke sAtha baMdha ko AdhAna kara rahA kaSAya pariNAma jisa prakAra usa jIva kI parataMtratA ko kara detA hai usI prakAra karmoM kA bhI jIvoM ke parAdhIna bane rahane ko kara detA hai / gIle cUna meM par3A huA pisA noMna jaise cUna ko apane parAdhIna kara detA hai usI prakAra svayaM nana bhI cUna ke parAdhIna ho jAtA hai| isa kAraNa hama jainoM kA hetu vyabhicAra doSa vAlA nahIM hai / vyabhicAra doSa ke nivAraNArtha hetu meM vipakSavyAvRtti ghaTita ho rahI hai / sAdhya ho rahe kaSAya hetukatva kI nivRtti honepara "sattvAntarAnapekSitve sati parataMtrapana" hetu kI nivRtti ho rahI dekhI jAtI hai / arthAtjo kaSAyoM ko hetu mAnakara nahIM upajA hai vaha parataMtra nahIM hai| rupayA ko sandUka yA tijorI meM baMda kara do, ratna ko DibbI meM baMda kara do etAvatA ve koI parataMtra nahIM haiN| parataMtrapanA prAyaH jIvoM meM hI lAgU hotA hai| eka bAta yaha bhI hai ki jahA~ kahIM bhI rupayA dvayaNuka, ratna, Adi haiM ve svAdhIna haiM anya prANiyoM ne una rupaye Adi ko yadi parAdhIna kara diyA hai to "sasvAntarAnapekSitve sati" yaha hetu kA vizeSaNa usakI vraNa cikitsA kara detA hai / kaSAyoM ke dUra ho jAne para avazya hI parataMtratA dUra ho jAtI hai anyathA yAnI kaSAyoM kI nivRtti ho jAne para bhI yadi parataMtratA mAnI jAyegI to mukta AtmA ke bhI punaH parataMtra bane rahane kA prasaMga A jAvegA joki kisI ko bhI iSTa nahIM hai jaba ki kaSAyoM kI upazAnta avasthA yA kSINa avasthA ho jAtI hai usa avasara para gyArahame, bArahame, guNasthAnavAle muni ke hI parataMtratA kI nivRtti ho rahI dekhI jAtI hai| kaSAyoM kA kSaya ho jAne para teraha me caudaha me guNasthAnavAle jIvita hokara bhI mukta ho rahe jIvanmukta sarvajJa ke parataMtratA kI nivRtti pratIta ho jAtI hai / anya darzana vAle bhI svIkAra karate haiM ki jIvita ho rahA hI vidvAn ( sarvajJa ) saMharSa yAnI rAga yA laukika sukha aura AyAsa yAnI dveSa yA duHkha se vizeSarUpeNa mukta ho jAtA hai| "vi" kA artha yahA~ vartamAna meM svalpa bhI rAga dveSa kA sadbhAva nahIM pAyA jAkara bhaviSya ke liye bhI rAga, dveSa, kA sarvathA parikSaya hai / yaha siddhAnta sabhI dArzanikoM ke yahA~ prasiddha hai yoM vyatireka dRSTAnta dvArA bhI prakRta hetu kA vyatireka guNa puSTa kara diyA gayA hai| 1 ukta anumAna sAdhyasAdhanavikalamudAharaNamiti ca na zaMkanIyaM padmamadhyagatasya bhRMgasya tadgaMdhalobhakaSAyahetukatvena tatsaMkocakAle pArataMtrya saccAMtarAnapekSiNaH prasiddhatvAt / tato'navadyamidaM sAdhanaM / kahA gayA padma ke madhya meM prApta horahA bhauMrA yaha dRSTAnta to sAdhya aura sAdhana se rItA hai isa prakAra kI zaMkA bhI nahIM karanI cAhiye kyoMki padma ke madhya meM prApta horahe bhramara kI usa kamala gandha meM laga rahI lobha kaSAya ko hetu mAna kara huI parataMtratA kI bAlakoM taka ko prasiddhi hai jo ki parataMtratA anya prANiyoM kI apekSA nahIM rakhatI hai isa kAraNa gandha kI lobha kaSAya anusAra kamala meM baiThe huye punaH sUrya asta ho jAne para saMkucita huye padma meM parataMtra ho gaye bhaure meM anya prANiyoM

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chaThA-adhyAya 453 kI nahIM apekSA rakhatA huA parataMtrapanA hetu bhI raha jAtA hai aura kaSAyahetukapanA sAdhya bhI Thahara jAtA hai tisa kAraNa ukta hetu nirdoSa hai jo saMsArI jIva kI parataMtratA kA kaSAyoM dvArA honA sAdha detA hai hA~ jo akaSAya jIva haiM ve parataMtra nahIM haiN| tatra sAMparAyikAsravasya ke bhedA ityAha / sUtrakAra ke prati kisI ziSya kA prazna hai ki mahArAja batAo ki Adi meM kahe gaye sAmparAyika Asrava ke kauna kauna se bheda haiM ? isa prakAra jijJAsA pravartane para una bhedoM kA parijJAna karAne ke liye zrI umAsvAmI mahArAja isa agrima sUtra kA spaSTa pratipAdana karate haiM / indriyakaSAyAvratakriyAH paMcacatuHpaMcapaMcaviMzatisaMkhyAH pUrvasya bhedAH // 5 // apane viSayoM meM vyApAra kara rahIM pA~ca saMkhyA vAlI sparzana, rasanA, ghrANa, cakSuH, zrotra, ye indriyA~ aura cAra saMkhyAvAle krodha, mAna, mAyA, lobha ye Age kahe jAne vAle kaSAya tathA pA~ca saMkhyA vAle hiMsA se avirati, jhaTha se avirati, corI se avirati. abrahma kA atyAga aura parigraha kA apratyAkhyAna svarUpa ye avrata evaM samyaktva kriyA Adi paJcIsa saMkhyA vAlI kriyAyeM ye untAlIsa pUrvasAmparAyika Asrava ke bheda haiM arthAt kaSAya sahita jIvoM ke inake dvArA Asrava hotA hai| indriyANi paMcasaMkhyAni kaSAyAzcatuHsaMkhyAH avratAni paMcasaMkhyAni kriyAH paMcaviMzatisaMkhyA iti yathAsaMkhyamabhisaMbaMdhaH / "indriyakaSAyAtratakriyAH" isa itaretara yoga samAsa vAle uddezya dala kA "paMcacatuHpaMcapaMcaviMzatisaMkhyAH" isa vidheya dala ke sAtha yathAkrama se anvaya karane para yoM artha kara liyA jAtA hai ki pA~ca saMkhyA vAlI bhAva indriyAM haiM kaSAyoM kI saMkhyA cAra hai pA~ca saMkhyA vAle avrata haiM kriyAoM kI gaNanA paccIsa hai| isa prakAra uddezya, vidheya, padoM kI saMkhyA ke anusAra donoM ora se sambandha kara lenA caahiye| sAMparAyikamatroktaM pUrva tasyeMdriyAdayaH / bhedAH paMcAdisaMkhyAH syuH pariNAmavizeSataH // 1 // yahA~ prakaraNa meM sakaSAyA Adi sUtra anusAra pahile sAmparAyika Asrava kahA jA cukA hai usake pA~ca Adi saMkhyAvAle indriya Adika cAra bheda ho sakate haiM jo ki antaraMga bahiraMga kAraNoM anusAra huI AtmA kI vizeSa pariNatiyoM se untAlIsa prakAra hojAte haiN| na hi jIvasyeMdriyAdipariNAmAnAM vizeSo'siddhaH pariNAmitvasya vacanAt / kAraNavizeSApekSatvAca sparzAdiSu viSayeSu puMsaH sparzanAdIni paMca bhAveMdriyANi tadupakRtau vartamAnAni dravyedriyANi paMceMdriyasAmAnyopAdAnAduktalakSaNAni pratyetavyAni /

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zloka-vArtika jIva ke indriya kaSAya Adi vizeSa pariNatiyoM kA honA asiddha nahIM hai kyoMki sarvajJa kI AmnAya anusAra kahe gaye ArSa zAstroM meM jIva ke pariNAmIpanakA nirUpaNa kiyA gayA hai arthAt "pariNamadikameNapyA" "jIvakRtaM pariNAma" pariNamamANasya citazcidAtmakaiH svayamapi svakairbhAvaiH bhavati hi nimittamAtra paudgalikaM karma tasyApi pariNamamANo nityaM jJAnavivartairanAdisantatyA, pariNAmAnAM sveSAM sabhavati kartA ca bhoktA ca" jIva ke pariNAma hone kA pratipAdana karane vAle aise AgamavAkya milate haiM / svayaM sUtrakArane jIva ko dravya kahate huye guNaparyAyavAle padArtha ko dravya kahA hai hama jaina to sAMkhyoM ke samAna AtmA ko kUTastha nahIM mAnate haiM ataH pariNAmI AtmA ke indriyA~, kapAya, atrata aura kriyAyeM ye vivarta sambhava jAte haiM / eka bAta yaha bhI hai ki ye indriya Adika Asrava ke dvAra anya kAraNa vizeSoM kI apekSA rakhate haiM ataH kAraNa vizeSoM kI apekSA rakhane vAlA koI pariNAma vizeSa yAnI kArya hI ho sakatA hai AtmA kI sparzana Adika pA~ca indriyAM ina sparza Adi viSayoM meM pravarta rahI haiM una bhAvendriyoM kA upakAra (sahAyatA) karane meM vyApAra kara rahIM pA~ca dravyendriyAM haiM jinake ki lakSaNa yA bhedoM kA nirUpaNa dUsare adhyAya meM kiyA jA cukA hai yahA~ sUtra meM sAmAnya rUpa karake "indriya" pada kA grahaNa kara dene se bhAvendriyoM ke sAtha dravyendriyAM bhI pakar3a lI jAtI samajha lenI cAhiye bhAvendriyoM ke samAna dravye - ndriyoM dvArA bhI Asrava hotA hai bhAvendriyoM ke upayoga ke binA akaSAya jIvoM kI dravyendriyAM Asrava kI sahAyaka nahIM ho pAtI haiM / 454 tAni vIryAMtarAyeMdriyajJAnAvaraNakSayopazamAnnAmakarmavizeSodayAccopajAyamAnAni kaSAyebhyo mohanIyavizeSodayAdutpadyamAnebhyaH kathaMcidbhidyateniyataviSayatvAcca / kaSAyAH punaraniyataviSayA vakSyamANAstato bhinnalakSaNAni hiMsAdInyatratAni ca vakSyate / kriyAstatrAbhidhIyate paMcaviMzatiH / antaraMga kAraNa ho rahe vIryAntarAya aura indriyajJAnAvaraNa karmoM ke kSayopazama se tathA aMgopAMga Adi vizeSa nAmakarma udaya se upaja rahI santI ve pAMcoM dravyendriyAM aura bhAvendriyA~ ina mohanIya karma kI vizeSa prakRtiyoM ke udaya se upaja rahe krodha Adi kaSAyoM se kayaMcit bheda ko prApta ho rahI haiM kaSAyoM se indriyoM ke bhinna hone meM eka yaha bhI kAraNa hai ki pAMcoM indriyoM ke viSaya sparza, rasa, gandha, varNa, aura zabda, niyata haiN| hA~ mana kA viSaya niyata nahIM hai jo ki yahAM pAMca indriyoM meM prathama se hI nahIM ginA gayA hai kintu agrima grantha meM kahI jAne vAlI kaSAyeM to phira niyata viSaya vAlI nahIM haiM / cAhe jisa kisI padArtha para lobha yA krodha kiyA jA sakatA hai mAyAcAra aura abhimAna bhI sabhI padArthoM meM kiye jA sakate haiM jaise ki mana indriya dvArA cAhe jisakA vicAra kara liyA jAtA hai tisa kAraNa indriyoM se kaSAya bhinna haiM tathA hiMsA, anRta Adi avrata Age sAtame adhyAya meM kahe jAyeMge, ye pAMca avrata bhI una indriyoM aura kaSAyoM se bhinna lakSaNa vAle haiN| trasahiMsA, saMkalpIhiMsA, sthUlajhUTha, parastrI Adi ke parityAga kI yadi koI pratijJA nahIM lI hai to jIvoM kI nirargala avrata svarUpa pariNati hai jaise ki pUjana, adhyayana, dAna, nahIM karane vAle zrAvakoM kI puNya kriyA nahIM karanA svarUpa pramAda pariNatiyAM azubha karmoM kA Asrava karAtI rahatI haiM / paccIsa kriyAyeM bhI ukta tInoM se nirAlI haiM / indriya viSaya lolupatA, krodhAdi kaSAyeM, hiMsA Adi avrata, aura samyaktva mithyAtva, Adi kriyAyeM ye saba AtmA kI pariNatiyAM nyArI-nyArI anubhUta ho rahI haiN| viveka jJAniyoM ko ye untAlIsa bheda spaSTa pratIta ho jAte haiM jo ki sAmparAyika Asrava ke bheda haiN| aba granthakAra una bhedoM meM kahIM gaI paccIsa kriyAyoM ko agrima vArttikoM dvArA spaSTa kaha rahe haiM so suniye /

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chaThA adhyAya tatra caityazrutAcAryaprajAstavAdilakSaNA | samyaktvavardhanI jJa eyA vidbhiH samyaktvasatkriyA // 2 // kucaityAdipratiSThAdiryA mithyAtva pravardhanI / sAmidhyAtvakriyA bodhyA mithyAtvodayasaMsRtA // 3 // kAyAdibhiH pareSAM yadgamanAdipravartanaM / sadasatkAryasiddhayarthaM sA prayogakriyA matA // 4 // 455 una paccIsa kriyAoM meM pahilI samyaktva kriyA, mithyAtva kriyA, prayoga kriyA, samAdAna kriyA, IryApatha kriyA, ye pAMca kriyAyeM haiM tahAM jina vimba, AptopajJazAstra, nirgrantha AcArya, inakI pUjA karanA, stuti karanA, darzana karanA, dhyAna karanA Adi svarUpa prazaMsanIya samyaktva kriyA hai jo ki vidvAnoM karake samyaktva ko bar3hAne vAlI samajhI gaI hai| tathA kudeva, kuguru, kuzAstra Adi kI pratiSThA karanA, zrI jinendra deva ke atirikta anya devatAoM kI stuti karanA, pUjA karanA Adi jo bhI koI mithyAtva ko adhika bar3hAne vAlI kriyAyeM haiM vaha mithyAtva kriyA hai jo ki pUrva meM ba~dhe huye mithyAtva karma ke udaya ko acchA Azraya pAkara huI mithyAdRSTi jIvoM ke yahAM prakhyAta ho rahI samajha lenI cAhiye / prazasta aura aprazasta kAryoM kI prasiddhi karane ke liye kAya, vacana, Adi karake dUsare jIvoM kI jo gamana, Agamana, Adi pravRtti karA denA hai vaha tIsarI prayoga kriyA mAnI gayI hai / nuH kAyavAGmanoyogAnno nivartayituM kSamAH / pudgalAstadupAdAnaM svahetudvayato'thavA // 5 // saMyatasya sataH puMso'saMyamaM prati yadbhavet / AbhimukhyaM samAdAnakiyA sA vRttaghAtinI // 6 // pathakriyA tatra proktA tatkarmahetukA / iti paMca kriyAstAvacchubhAzubhaphalAH smRtAH // 7 // apane antaraMga kAraNa ho rahe vIryAntarAya karma aura jJAnAvaraNa karma kA kSayopazama evaM aMgopAMga karma kA udaya tathA bahiraMga kAraNa mAne gaye yoga vargaNA, bhojana, Adi yoM donoM kAraNoM se AtmA ke kAyayoga, vacanayoga, manoyoga, inakI nivRtti nahIM karAne ke liye arthAt - yogoM anusAra mana, vacana, kAya, ko banAne ke liye samartha ho rahe jo pudgala haiM unakA grahaNa karanA samAdAna kriyA hai / athavA saMyamI hI rahe sante prazasta AtmA kA jo avirati ke prati abhimukha honA hai vaha samAdAna kriyA hai vaha cAritra kA ghAta karane vAlI mAnI gayI hai / usa IryApatha yAnI jIvadayA pAlate huye dharmArtha mArga meM cala rahe saMyamI kI gamana karma ko hetu mAna kara upajI huI kriyA to una kriyAoM pAMcamI save kriyA acchI kahI gayI hai| isa prakAra koI zubha phaloM aura azubha phaloM ko dene vAlI ye pahilI pAMca kriyAyeM to RSi AmnAya anusAra smaraNa kI jA rahIM calI A rahI haiN|

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456 zloka vArtika krodhAvezAtpradoSo yaH sAMtaH prAdoSikI kriyaa| tatkAryatvAtsahetutvAt krodhAdanyA hyanIdRzAt // 8 // prAdoSikI kriyA, kAyikI kriyA, AdhikariNikI kriyA, pAritApikI kriyA, prANAtipAtikI kriyA, yaha dUsarA kriyA paMcaka hai tinameM krodha kA Aveza AjAne se jo hRdaya meM duSTatA rUpa pradoSa upajatA hai vaha antaraMga kI prAdoSikI kriyA hai / yadi yahA~ koI yoM kaTAkSa kare ki kaSAyoM meM krodha ginA hI diyA gayA hai phira kriyAoM meM krodha svabhAva prAdoSikI kriyA kA grahaNa karanA to punarukta huA, AcArya samajhAte haiM ki yaha AkSepa ThIka nahIM hai kyoMki prAdoSikI kriyA meM krodha kAraNa par3atA hai usa krodha kA kArya prAdoSikI kriyA hai / eka bAta yaha bhI hai ki krodha to kadAcit sarpa, bher3iyA, Adi ke binA kAraNa hI upaja jAtA hai kintu pradoSa yAnI duSTatA yA pizanatA to kucha na kucha nimitta pAkara upajatI haiM ataH hetusahita ho rahI hone ke kAraNa isa prAdoSikI kriyA sArikhe nahIM horahe krodha kaSAya se yaha pradoSa kriyA bhinna hai| praduSTasyodyamo haMtuM gaditA kAyikI kriyA / hiMsopakaraNAdAnaM tathAdhikaraNakriyA // 9 // duHkhotpAdanataMtratvaM syAkriyA paaritaapikii| kriyAsA tAvatA bhinnA prathamA tatphalatvataH // 10 // prANAtipAtikI prANaviyogakaraNaM kriyaa| kaSAyAcceti paMcatAH prapattavyAH kriyAH parAH // 11 pradoSa karake yukta horahe sante bar3hiyA duSTa puruSa kA dUsaroM ko mArane ke liye jo udyama karanA hai vaha kAyikI kriyA kahI gayI hai| tathA hiMsA ke upakaraNa horahe zastra, viSa, Adi kA grahaNa karanA adhikaraNa kriyA mAnI gayI hai / dUsare prANiyoM ko duHkha upajAne para usake adhIna jo paritApa hota hai vaha pAritApikI kriyA hai titane se hI vaha pahilI kriyA bhinna ho jAtI hai kyoM ki vaha usakA phala hai / arthAt krodha ke Aveza se dUsare ko mArane kA udyama kiyA gayA usase hiMsA ke upakaraNoM ko pakar3A punaH usase jIvoM ko duHkha upajAyA yoM ukta kriyAyeM paraspara meM eka dUsare se bhinna haiN| pAMcamI AyuH prANa, indriya prANa, bala prANa, aura zvAsocchvAsa prANa inakA viyoga kara denA prANAtipAtikI kriyA hai| ye pA~coM hI kriyAyeM kaSAyoM se bhinna samajha lenI cAhiye / kaSAyeM kAraNa haiM aura ukta pA~coM kriyAyeM kArya haiM anya avrata Adi se bhI ye kriyAyeM bhinna haiN| rAgAIsya pramattasya suruupaaloknaashyH| syAddarzanakiyAsparze spRSTadhIH sparza nakiyA // 12 // ete ceMdriyato bhinne parispaMdAtmike mte| jJAnAtmanaH kaSAyAcca tatphalatvAttathA'vatAt // 13 //

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chaThA adhyAya 457 kriyAoM kA tIsarA paMcaka darzana kriyA, sparzanakriyA, prAtyayikI kriyA, samantAnupAtana kriyA aura anAbhoga kriyA isa prakAra hai / rAga se dravIbhUta ho gaye pramAdI jIva kA ramaNIya padArtha ke sundara rUpoM ke Alokana karane meM abhiprAya honA darzana kriyA hai / chUne yogya padArtha ke sparza karane meM rAgI jIva kI jo chUte rahane ke liye buddhi honA ( TakaTakI lage rahanA ) hai vaha sparzana kriyA hai / yadi yahA~ koI yoM prazna kare ki pA~ca indriyoM meM cakSuH indriya aura sparzana indriya ko gina liyA gayA hai unhIM meM ye darzana, sparzana, kriyAyeM gatArtha hojAveMgI yoM unakA pRthaka nirUpaNa karanA vyartha hai athavA kaSAyoM yA atratoM meM bhI ina kriyAoM kA antarbhAva ho sakatA hai / isakA samAdhAna karate huye AcArya kahate haiM ki aparispanda Atmaka indriyoM se ye parispanda Atmaka donoM kriyAyeM bhinna mAnI gayI haiM pahile pA~ca indriyoM meM jJAna Atmaka indriyoM kA grahaNa hai kintu yahA~ indriyavijJAna pUrvaka huye darzana, sparzana Atmaka parispanda ko kriyAoM meM liyA gayA hai ataH jJAna Atmaka indriyoM se ye kriyAyeM bhinna haiM / yaha bhI eka tarka hai| tathA kaSAya yA atratoM se bhI ukta kriyAyeM bhinna haiM kyoMki ye kriyAyeM una avrata aura kaSAyoM ke phala "teSAM phalAni tatphalAni teSAM bhAvastatphalatvaM" kabhI kabhI kriyAoM se bhI kaSAyeM aura avrata upaja jAte haiM ataH ye kriyAyeM unakI kAraNa bhI haiM "tAni phalAni yAsAM tAH tatphalAH tAsAM bhAvastatphalatvaM tasmAttatphalatvAt" yoM " tatphalatva" pada kA vigraha kiyA jA sakatA hai / apUrvaprANighAtArthopakaraNapravartanaM / kiyA prAtyayikI jJeyA hiMsAhetustathA parA // 14 stryAdisaMpAtidezeMta rmalotsargaH pramAdinaH / zaktasya yaH kiyeSTeha sA samaMtAnupAtikI // 15 // adRSTe yo pramRSTe ca sthAne nyAso yaterapi / kAyAdeH sA vanAbhoga kiyA saitAzca paMca tAH // 16 // prANiyoM kA ghAta karane ke liye talavAra, topa, bandUka, pistaula, mazInagana, bama, TArapIDo, suraMga, viSAkta gaisa, Adi apUrva upakaraNoM kI pravRtti karanA to prAtyayikI kriyA samajhanI cAhiye, tisI prakAra hiMsA kA hetu horahI yaha kiyA bhI una kaSAya aura atoM se bhinna hai / samartha horahe bhI pramAdI puruSa kA strI, puruSa, pazu Adi kA sampAta ( gamanAgamana) ho rahe pradezoM meM jo antaraMga mala, mUtra, siMghANaka Adi maloM kA tyAga karanA hai vaha yahA~ samantAnupAtikI kriyA iSTa kI gaI hai| asaMyamI puruSa ho cAhe saMyamI bhI sAdhu kyoM na ho usa yati kA bhI binA dekhe huye aura binA zuddha kiye huye sthAna meM zarIra, pustaka, Adi kA jo sthApana kara denA hai vaha to pA~cavIM yA pandrahavIM prasiddha anAbhoga kriyA hai / ye bhI prasiddha horahIM pAMca kriyAyeM haiM jo ki ve anya kriyAoM aura indriya, kaSAya, avratoM, se bhinna horahIM mAnI gayI haiM / paranirvartyakAryasya svayaM karaNamatra yat / sA svahastakriyAvadyapradhAnA dhImatAM matA // 17 //

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zloka-vArtika paapprvRttaavnyessaambhynujnyaanmaatmnaa| syAnnisargakriyAlasyAdakRtirvA sukarmaNAM // 18 // -- parAcaritasAvadhaprakAzanamiha sphuttN| vidAraNakriyA tvanyA syAdanyatra vishuddhitH||18|| kriyAoM kA cauthA paMcaka svahasta kriyA, nisarga kriyA, vidAraNa kriyA, AjJAvyApAdakI kriyA, anAkAkSikI kriyA isa prakAra hai tinameM dUsaroM se karane yogya kArya kA jo svayaM karanA hai vaha yahAM svahastakriyA mAnI gayI hai| isa kriyA meM pApa kI pradhAnatA hai aisA paNDitoM kA vicAra hai| dUsaroM ko pApa meM pravRtti karAne ke liye svayaM AtmA karake jo anya puruSoM ko anumati de denA haiM vaha nisarga kriyA hai athavA Alasya se zreSTha karmoM kA nahIM karanA bhI nisarga kriyA hai| tathA dUsaroM karake Acare gaye pApa sahita karmoM kA spaSTa rUpa se prakAza kara denA yahAM vidAraNa kriyA hai jo ki itara kriyAoM se yA indriya Adika se bhinna haiM hAM AtmA kI vizuddhi se dasare kI hita kAmanA rakhate huye yadi vidyArthI, putra, mitra, zrotA, Adi kI sAvadha kriyAoM ko prakaTa kiyA jAyegA to vidAraNa kriyA nahIM samajhI jAyegI ataH AtmA vizuddhi se bhinna avasthAoM meM kAluSya hone para vidAraNa kriyA samajhI jAya / AvazyakAdiSu khyAtAmahadAjJAmupAsituM / azaktasyAnyathAkhyAnAdAjJAvyApAdikI kriyA // 20 // zATyAlasyavazAdahatproktAcAravidhau tu yH| anAdaraH sa eva syAdanAkAMkSakriyAvidAM // 21 // etAH paMca kriyAH proktAH praastttvaarthvedibhiH| . kaSAyahetukA bhinnAH kaSAyebhyaH kathaMcana // 22 // chaH Avazyaka, pAMca samiti, Adi kRtyoM meM bakhAnI gayI zrI antideva kI AjJA kA paripAlana karane ke liye asamartha ho rahe pramAdI jIva kA anya prakAroM karake vyAkhyAna kara dene se AjJAvyApAdikI kriyA ho jAtI hai| arthAt-koI-koI paNDita svayaM nahIM kara sakane kI avasthA meM jinavANI ke vAkyoM kA dUsare prakAroM se hI artha kA anartha kara baiThate haiM / "jinageho munisthitiH" ke sthAna para, "jinagehe munisthitiH" kaha dete haiM uddiSTa tyAga ke prakaraNa meM na jAne kyA-kyA uddiSTa kA artha karate haiM ataH apanI azakti yA kaSAyoM ke vaza hokara jinAgama ke artha kA parivartana karanA mahAna kukarma hai| tathA tIrthakara arhantadeva karake nirdoSa kahI gayI AcAra kriyA kI vidhi meM zaThatA yA Alasya ke vaza se jo anAdara karanA hai vahI to vidvAno ke yahAM anAkAMkSA kriyA kahI jA sakatI hai| ye svahasta kriyA Adi pAMca kriyAyeM tattvArthazAstra ke vettA vidvAnoM karake bhale prakAra anya kriyAoM se bhinna kaha dI gayIM haiM / ye kriyAyeM kaSAyoM ko hetu mAna kara upajatI haiM ataH krodha Adi kaSAyoM se kisI na kisI prakAra bhinna haiN| kaSAyeM kAraNa haiM aura ye kriyAyeM kArya haiM inakA mithaH kArya kAraNabhAva sambandha hai|

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chaThA-adhyAya 459 chedanAdikriyAsaktacittatvaM svasya yadbhavet / pareNa tatkRtau harSaH sehAraMbhakiyA matA // 23 // parigrahAvinAzArthA syAtpArimahikI kiyaa| durvakta kavaco jJAnAdau sA mAyAdikiyA parA // 24 // Arambha kriyA, pArigrahikI kriyA, mAyA kriyA, mithyAdarzana kriyA, apratyAkhyAna kriyA, ye kriyAoM kA pAMcamA paMcaka hai inameM pahilI Arambha kriyA kA artha yaha hai ki prANiyoM ke chedana, bhedana, mAraNa Adi kriyAoM meM jo apane citta kA Asakta honA hai athavA dUsare karake una chedana Adi kriyAoM ke karane meM harSa mAnanA hai vaha yahAM Arambha kriyA mAnI gayI hai| kSetra, dhana, Adi parigraha kA nahIM vinAza karane ke liye jo prayatna hogA vaha pArigrahikI kriyA hai| jJAna, darzana, Adi meM jo duSTavaktApana yA khoTe mAyAcAra anusAra vacana kahate haye vaMcanA karanA hai yaha anya kriyAoM se nyArI mAyA kriyA hai| mAyA kriyA ke Adi meM mAyA zabda par3A huA hai ataH isa kriyA meM vakratA yAnI mAyAcAra kI pradhAnatA hai| mithyAdikAraNAviSTadRDhIkaraNamatra yat / prazaMsAdibhiruktAnyA sA mithyAdarzana kiyA // 25 // vRttamohodayAtpuMsAmanivRttiH kukrmnnH| apratyAkhyA kiyetyetAH paMca paMca kiyAH smRtAH // 26 // mithyAmatoM ke anusAra mithyAdarzana Adi ke kAraNoM meM Asakta horahe puruSa kA isa mithyA mata meM hI prazaMsA, satkAra, puraskAra Adi karake jo dRDha karanA hai ki tuma bahuta acchA kAma kara rahe ho yoM adRr3ha ko dRr3ha kara denA hai vaha yahA~ mithyA darzana kriyA kahI gayI hai jo ki anya kriyAoM se nyArI hai| saMyama ko ghAtane vAle cAritramohanIya karma kA udaya hojAne se AtmAoM ke jo kukarmoM se nivRtti nahIM honA hai vaha apratyAkhyAnakriyA hai isa prakAra ye pA~ca kriyAyeM RSi AmnAya anusAra smaraNa horahI calI AcukI haiM yoM yahA~ taka pA~ca paMcakoM anusAra paccIsa kriyAoM kA lakSaNa pUrvaka nirdeza kara diyA gayA hai| vizeSa yaha kahanA hai ki "smRtAH zana ki "smRtAH" zabda kA yaha abhiprAya hai savajJa ka upadeza kI dhArA se RSisampradAya anusAra aba taka jaina siddhAnta ke viSayoM kA smaraNa hotA calA A rahA hai kitanI hI dhArmika bAteM yadi upalabdha zAstroM meM nahIM likhI haiM aura ve kulakrama yA jainiyoM kI AmnAya anusAra calI ArahI haiM to ve bhI pramANa haiM / dekhiye lAkhoM karor3oM, strI puruSoM kI vaMza paramparA kA nirdoSapanA puruSA paMkti se kahA jArahA Aja taka dhArA pravAha rUpa se calA AtA hai to vaha asaMkara horahI vaMza paramparA prAmANika hI samajhI jaaygii| Aja kala ke sabhI nirdoSa strI puruSoM kI vaMza paramparA kA zAstroM meM to ullekha nahIM hai atIndriyadarzI muniyoM kA satsaMga bhI durlabha hai ataH yaha kulInatA jaise vRddhaparamparA dvArA ukta horahI pramANa mAna lI jAtI hai usI prakAra cUna, bUrA, pisA huA masAlA, dUdha, ghI, Adi ke zuddha bane rahane kI tIna dina, pA~ca dina, do ghar3I, Adi kI kAla maryAdA ko bhI AmnAya anusAra pramANa mAna

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460 zloka - vArtika liyA jAtA hai| kriyAkoza meM kina-kina bAtoM ko kahA~ taka likhA jA sakatA hai buddhimAnoM ko cAhiye ki "anAdau sati saMsAre durvAre makaradhvaje / kule ca kAminImUle kA jAtiparikalpanA" aise pramANAbhAsa dekara jAti, kula, vyavasthA ko DhIlA nahIM kareM / loTA mAMjanA, hAtha maTiyAnA, sUtaka pAtaka se kI gayIM azuddhiyAM, mleccha saMsarga kI azuddhi Adi ke pratyAkhyAna kA upAya ina asaMkhya prakaraNoM ko kahA~ taka zAstroM meM dekhate phiroge / jisa kisI laukika kriyA se samyagdarzana aura cAritra meM hAni nahIM hoya vaha sabhI laukika vidhi pramANa mAnI gayI hai| isI prakAra khar3e ho kara pUjana karanA, baiTha kara zAstrajI par3hanA, acittadravya se pUjA karanA, AhvAna, sthApana, sannidhIkaraNa, pUjana, visarjana Adi kriyAoM meM calI A rahI AmnAya hI pramANa samajhI jAtI hai| kahIM-kahIM to zAstroM ke liye bhI pramANatA ko dene vAlI AmnAya mAnI gayI hai ataH mUlasaMgha sampradAya kA pada bhI bahuta U~cA hai| sabhI viSayoM meM zAstroM kI sAkSI mA~ganA athavA Acamana, tarpaNa, guhyAMga pUjA Adi mithyAtva varddhaka kriyAoM ke poSaka cAhe jisa zAstrako pramANa mAna baiThanA samucita nahIM hai / kvacit jaina mandiroM meM ajaina devoM kI mUrtiyAM na jAne kisa kisa deza, kAla, rAjA, prabala prajA kI paristhiti meM parAdhIna hokara praviSTa karanI par3I haiM jisakI abhI taka koI cikitsA nahIM ho pAyI hai / siddhakSetra giranAra jI parvata para hinduoM aura musalamAnoM taka kA Adhipatya hai / jainoM kI nirbalatA se kitane hI tIrtha, zAstra, jinAlaya, jinavimba naSTa kiye jA cuke haiN| aba bhI kitane hI jinAyatanoM para vidharmiyoM kA adhikAra hai / jIva hiMsA, avinaya kI jAtI hai| isI prakAra samIcIna zAstroM meM bhI bhraSTa sAhitya kA prakSepa kiyA gayA hai athavA kisI jainAbhAsa bhaTTAraka yA vidvAn ko vaisA prakSepa karane ke liye bAdhya honA par3A hai| prakaraNa meM yahI kahanA hai ki samIcIna zAstroM se jina kriyAoM meM koI bAdhA nahIM AtI hai vRddha paramparA dvArA smaraNa huI calI ArahIM ve sabhI dhArmika kriyAyeM pramANa haiM tabhI to bar3e-bar3e AcArya smRtAH, AmnAtAH, jiNehi NiddiTTha, Adi padoM se pUrva sampradAya prApta prameya kA pratipAdana karate haiM / nanu ceMdriyakaSAyAvratAnAM kriyAsvabhAvAnivRtteH kriyAvacanenaiva gatatvAt prapaMcamAtraprasaMga iti cenna, anekAMtAt / nAmasthApanAdravyeMdriya kaSAyAtratAnAM kriyAsvabhAvatvAbhAvAt dravyArthAdezAtparyAyArthAdezAtteSAM kriyAsvabhAvatvAt / yahAM koI zaMkA uThAtA hai ki sUtra meM prathama kahe gaye indriya, kaSAya, aura avratoM kI bhI kiyA svarUpa karake nivRtti nahIM hai arthAt - indriya Adi bhI kriyA svabhAva haiM ataH kriyAoM ke kahane karake hI unakA prayojana prApta ho jAtA hai to phira una indriya AdikoM kA grahaNa karanA vyartha hai yoM sUtrakAra ko itanA lambA sUtra banA kara kevala vyartha ke prapaMca rakhane kA hI prasaMga AtA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki yaha koI ekAnta nahIM hai ki indriya, kaSAya, avrata, ye kriyA svarUpa hI hoveM, kyoMki nAma indriya, sthApanA indriya, dravya indriya, aura nAma kaSAya, sthApanA kaSAya, dravyakaSAya, tathA nAma avrata, sthApanA abrata, dravya avrata, inako parispanda svarUpa nahIM hone se kiyA svabhAvapanA nahIM hai / arthAt - sabhI arthoM ke nAma, sthApanA, dravya, bhAva, ye cAra bheda bakhAne jA sakate haiM / pahile tIna meM kriyA nahIM pAyI jAtI hai| dekhiye nAma indriya Adi meM nAma hone ke kAraNa kriyA nahIM hai / sthApanA meM bhI mukhya kiyA nahIM pAyI jAtI hai yaha vahI hai aisA vacana yA jJAna hI sthApanA meM pravartatA hai AgAmI kAla meM honevAle dravya nikSepa svarUpa indriya, kaSAya, avratoM, meM to vartamAna kI kriyA nahIM hai ataH dravyArthikanaya

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chaThA adhyAya 461 dvArA kathana karane para ye kriyA svabhAva nahIM haiM hAM bhAva svarUpa indriya, kaSAya, atratoM ko kara rahI paryAyArthikanaya kI vivakSA se una indriya, kaSAya, avratoM ko kiyA svarUpapanA hai ataH inake kriyA svarUpa hone kA hI ekAnta nahIM hai, nayoM kI vivakSA anusAra anekAnta hai / ataH sUtrakAra ke Upara prapaMca mAtra kahane kA doSa prApta nahIM hotA hai / kriyA hai svabhAva jinakA ve kriyA svabhAva huye, yoM bahuvrIhi samAsa karate huye punaH bhAva meM tva pratyaya kara unakA jo bhAva hai vaha "kriyAsvabhAvatva" hai yaha vRtti kI jAya / kiM ca, dravyabhAvAsravatvabhedAcceMdriyAdInAM kriyANAM ca na kriyAH tatprapaMcamAtraM iMdriyAdayo hi zubhetarAsravapariNAmAbhimukhatvAddravyAsravAH kriyAstu karmAdAnarUpAH puMso bhAvAstra vA iti siddhAMtaH / kAyavAGmanaHkarma yogaH sa Asrava ityanena bhAvAstravasya kathanAt / . dUsarI bAta yaha hai ki indriya, kaSAya, AdikoM ko dravyAsravapanA hai aura kriyAoM ko bhAvAsravapanA hai / isa kAraNa indriya Adika aura paccIsa kaSAyoM kA bheda ho jAne se kriyAyeM una indriya AdikoM kA yA kriyAoM kA indriya Adika vistAra mAtra nahIM hai jaba ki indriya Adika niyama se zubha Asrava aura usase itara azubha Asrava ke pariNAmoM kI ora abhimukha hone ke kAraNa dravyAsrava haiM aura kriyAyeM to AtmA ke nikaTa karmoM kA grahaNa karA denA svarUpa hotI huI bhAvAsrava haiM yaha jaina siddhAnta prasphuTa hai / kAya, vacana, aura mana kI kampasvarUpa kiyA yoga hai tathA vahI Asrava hai yoM chaThe adhyAya ke pahile do sUtroM karake bhAvAsrava kA kathana kiyA gayA hai| aisI dazA meM indriya AdikoM kA prapaMca kiyAyeM yA kiyAoM kA prapaMca indriya Adi nahIM haiM pratyuta ve kriyAyeM bhAvAsrava hotI huI dravyAsrava ho rahe indriya, kaSAya, atratoM se vibhinna haiM / dravyAva eva yogaH karmAgamanabhAvAsravasya hetutvAditi cenna, AsravatyanenetyAsrava iti karaNasAdhanatAyAM yogasya bhAvAsravatvopapatteH / evamiMdriyAdInAmapi bhAvAsravatvaprasaMga iti cenna, teSAM kriyAkAraNatvena dravyAstravatvena vivakSitatvAt / AsravaNamAtrava iti bhAvasAdhanatAyAM kriyANAM bhAvAsravatvaghaTanAt / yahA~ koI vidvAn AkSepa karatA hai ki yoga to dravyAsrava hI hai kyoMki karmoM ke Agamana svarUpa bhAvAsrava kA vaha hetu hai / bhAvAsrava kA hetu dravyAsrava mAnA gayA hai ataH parispanda kiyA svarUpa yoga dravyAsrava hI hogA / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki AG upasarga pUrvaka "srugatau" dhAtu se karaNa meM ap pratyaya kara Asrava zabda banAyA gayA hai jisa karake karmoM kA Agamana hotA hai vaha Asrava hai isa prakAra karaNa meM Asrava zabda kA sAdhana karate sante yoga ko bhASAsravapanA banatA hai / punaH koI vidvAn yadi AkSepa kare ki yoM to indriya AdikoM ko bhI bhAvAsravapane kA prasaMga AjAvegA indriya Adi karake bhI karmoM kA Agamana hotA hai| AcArya kahate haiM ki yaha to nahIM kahanA kyoMki ve indriya Adika to kampasvarUpa yoga kriyA ke kAraNa haiM isa kAraNa indriya Adi kI dravyAstravapane karake vivakSA kI jA cukI hai| hA~ Asrava honA yAnI Agamana honA mAtra Asrava hai yoM bhAva meM appratyaya kara Asrava zabda kI siddhi karane para to kriyAoM ko bhAvAsravapanA ghaTita hojAtA hai / kAryakAraNabhAvAcceMdriyAdibhyaH kriyANAM pRthagvacanaM yuktaM indriyAdipariNAmA hetavaH kriyANAM teSu satsu bhAvAdasatyabhAvAditi nigaditamanyatra /

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462 zloka-vArtika ___ eka bAta yaha bhI hai ki inakA kAryakAraNabhAva hone se bhI indriya Adika se kriyAoM kA pRthaka nirUpaNa karanA sUtrakAra kA yuktipUrNa kArya hai / dekhiye kriyAoM ke kAraNa indriya, kaSAya, Adika pariNAma haiN| inameM paraspara anvaya0 yatireka ghaTa rahA hai| una indriya, kaSAya, AdikoM ke hone para kriyAoM kA sadbhAva yAnI upajanA hotA hai / indriya AdikoM ke nahIM hone para kriyAoM kA sadbhAva nahIM hai isa bAta ko anya prakaraNoM meM bhale prakAra kahA jA cukA hai yahA~ vistAra karanA vyartha hai| indriyagrahaNamevAstviti cenna, tadabhAve'pyapramattAdInAmAsravasadbhAvAt / ekadvitricaturiMdriyAsaMjJipaMceMdriyeSu yathAsaMbhavaM cakSurAdIMdriyamanovicArAbhAve'pi krodhAdihiMsAdipUrvakakarmAdAnazravaNAt / yahA~ koI zaMkA karatA hai ki ukta sUtra meM kevala indriyoM kA grahaNa hI banA raho kaSAya, avrata, kriyAoM, kA grahaNa karanA vyartha hai pA~ca indriya pariNatiyoM se hI sabhI Asrava hojaayeNge| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki una indriya pariNatiyoM kA abhAva hote huye bhI sAtaveM guNasthAna vAle apramatta se Adi lekara dazame guNasthAnataka saMyamiyoM ke Asrava kA sadbhAva pAyA jAtA hai tathA ekendriya, dvIndriya, trIndriya, caturindriya, asaMjJI paMcendriya, jIvoM meM yathAsambhava cakSu Adi indriyA~ aura mAnasika vicAroM ke nahIM hote huye bhI krodha Adi kaSAyoM aura hiMsAdi avirati tathA anya mithyAtvAdi kriyAoM ko pUrvavartI kAraNa mAnakara karmoM kA grahaNa honA zAstroM meM sunA jAtA hai| ekendriya jIva ke rasa cAra indriyA~ aura mana nahIM haiM, dvIndriya jIva ke ghrANa Adi tIna indriyA~ aura anindriya mana nahIM pAyA jAtA hai isI prakAra anya asaMjJI paryanta jIvoM ke bhI indriyoM kI vikalatA pAyI jAtI hai jaba dravyendriyA~ hI nahIM haiM to bhAvendriyA~ kahA~ se hoMgI yaha vyatirekavyabhicAra huA ataH sabhI indriya, kaSAya, avrata, kriyAoM kA sUtra meM grahaNa karanA anivArya hai| kaSAyANAM sAMparAyikabhAve paryAptatvAdanyAgrahaNamiti cenna, sanmAtrepi kaSAye bhagavatprazAMtakaSAyasya tatprasaMgAt / na ca tasyendriyakaSAyAvratakriyAsravAH saMti, yogAsravasyaiva tatra bhAvAt / cakSurAdirUpAdyagrahaNaM vItarAgatvAt / yahA~ koI ApekSa uThAtA hai ki sakaSAya jIva ke sAmparAyika Asrava hotA kahA gayA hai ataH sAmparAyika Asrava ke hone meM kevala kaSAyeM hI paryApta haiM anya indriya, avrata, aura kriyAoM kA grahaNa karanA sUtrakAra ko ucita nahIM hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki gyArahameM guNasthAnameM kaSAyoM kI sattAmAtra rahane para bhI acchI zAnta ho gayI haiM kaSAyeM jina kI aise bhagavAn upazAntakaSAya muni mahArAja ke usa sAmparAyika Asrava ke ho jAne kA prasaMga AjAvegA jo ki iSTa nahIM hai| vastutaH vicArA jAya to usa gyArahame guNasthAna vAle muni ke bhAva indriya, kaSAya, avrata aura kriyAyeM haiM hI nhiiN| ataH indriya AdikoM ke anusAra hone vAlA sAmparAyika Asrava una upazAntakaSAya bhagavAna ke nahIM hai hAM kevala yoga ko hI kAraNa mAna kara hone vAle IryApatha Asrava kA hI vahAM sadbhAva hai yadyapi gyArahame, bArahame, terahame guNasthAnoM meM cakSuH, karNa, Adi indriyAM haiM tathApi vItarAga hone ke kAraNa cakSu Adi indriyoM dvArA rUpa Adi kA grahaNa karanA svarUpa upayoga nahIM hotA hai rAgI, dveSI, jIvoM kI hI indriyoM dvArA upayoga svarUpa pariNatiyA~ hotI haiM upazama zreNI aura kSapaka zreNI athavA gyArahame, bArahame, guNasthAnoM meM dhakAdhaka zukladhyAna pravarta rahA hai, zuddha AtmA kI pariNati meM upayoga nimagna horahA hai

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chaThA adhyAya 463 indriyajanya upayoga mAnane para upazamaka, kSapaka avasthAyeM bigar3I jAtI haiM ataH anvayavyabhicAra ho jAne ke bhaya se kevala kaSAyoM kA hI grahaNa karanA paryApta nahIM hai / atratavacanameveti cenna, tatpravRttinimittanirdezArthatvAdidriya kaSAya kriyAvacanasya / tadevamiMdriyAdaya ekAnnacatvAriMzatsaMkhyAH sAMparAyikasya bhedA yuktA eva vaktuM saMgrahAt / kevala kriyAoM ke kahane se bhI prayojana nahIM sadhA aura kevala indriyoM kA grahaNa karane se bhI sUtrokta abhiprAya nahIM nikala sakatA hai| ukta sUtra meM kevala kaSAyoM ko hI sAmparAyika kA bheda mAnane para bhI doSa Ate haiN| aisI dazA meM eka bace huye avrata ke grahaNa kA hI AkSepa kyoM na kara liyA jAya ? sambhava hai isase sabhI prayojana sadha jA~ya / aisI bhAvanA rakhatA huA koI kaTAkSa karatA hai ki ukta sUtra meM kevala avrata kA hI kathana kiyA jAya indriya, kaSAya aura kriyAoM kA upAdAna karanA vyartha hai kaSAya sahita jIvoM ke kevala avrata ko hI hetu mAna kara sAmparAyika karma kA Asrava huA karatA hai / AcArya kahate haiM ki yoM to nahIM kahanA kyoMki una avratoM kI pravRtti hone ke nimittoM kA nirdeza karane ke liye sUtrakAra mahArAja ne indriya kaSAya, aura kriyAoM ko sUtra meM kaNThokta kiyA hai / arthAt-indriya, kaSAya, aura kriyAoM se jIvoM kI avrata meM pravRtti hotI hai| sUkSma rAga kI avasthAmeM bhAva hiMsA dazame guNasthAna taka pAI jAtI hai asatya vacana, anubhayavacana, bArahaveM taka mAne gaye haiM terahame guNasthAna meM bhI anubhayavacanayoga anubhaya manoyoga haiM zIloM kA pUrNa svAmitva caudahame meM mAnA gayA hai ataH yadyapi ata se hI sAmparAyika Asrava kA prayojana sadha sakatA hai phira bhI atratoM kI pravRtti kA kAraNa horahe indra AdikoM kA kathana karanA Avazyaka hai / kadAcit atratoM se bhI indriyalolupatA, kaSAyeM yA kriyAyeM ho jAtI haiM / tisa kAraNa isa prakAra spaSTa kathana kara saMgraha karane kI vivakSA se sAmparAyika Asrava ke indriya Adika untAlIsa saMkhyA vAle bhedoM ko kahane ke liye ukta sUtra banAnA yukta hI hai eka eka kA kathana kara dene se hI sUtrakAra kA abhipreta artha nahIM sagha pAtA hai / kutaH punaH pratyAtmasaMbhavatAmeteSAmAtravANAM vizeSa ityAha / sUtrakAra mahArAja ke prati mAnU kisI kA prazna hai ki pratyeka rAgI AtmAoM meM ye indriya Adi sAmparAyika Asrava jaba sAmAnya rUpase sambhava rahe haiM to phira kisa kAraNa se ina AsravoM kI vizeSatA hojAtI hai ? jisase ki koI vizeSa sukhI hotA hai anya alpa sukhI hotA hai tIsarA duHkhI hotA hai koI vaisA hI kAma karane vAlA dUsare naraka jAtA hai koI pAMcame naraka jAtA hai bhagavAn kI pUjA yA pAtra dAna karane se koI bhogabhUmi ke sukha bhogatA hai itara dUsare svarga ko jAtA hai ityAdi prakAra se AsravoM meM antara kisa prakAra par3A ? btaao| aisI jijJAsA pravartane para umAsvAmI mahArAja isa agrima sUtra dvArA gambhIra prameya ko kahate haiM / tIvramaMdajJAtAjJAtabhAvAdhikaraNavIryavizeSebhyastadvizeSaH / tIvrabhAva, mandabhAva, jJAtabhAva, ajJAtabhAva, adhikaraNa aura vIrya inakI vizeSatAoM se usaAsrava kI vizeSatA ho jAtI hai / arthAt atyanta bar3he huye krodha Adi pariNAma tIvrabhAva haiM krodha, hAsya,

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464 zloka-vArtika indriyalolupatA Adi kI alpapravRtti mandabhAva hai; jAna-bUjha kara rAga, dveSa, pUjA, dAna Adi pariNatiyoM kA honA jJAtabhAva hai; nahIM jAna kara hiMsA, asatyabhASaNa, kaSAya, Adi vikAroM kA hojAnA ajJAtabhAva hai; jisakA avalamba yA Azraya pAkara AtmA prayojanoM ko sAdhatA hai vaha dravya adhikaraNa hai; jIva, pudgala, dharma , adharma, AkAza, kAla, ina dravyoM kI zaktiyoM ko vIrya kahate haiN| yahAM prakaraNa anusAra jIva aura pudgala dravyoM kI zakti kA grahaNa karanA cAhiye / hA~ "yAvanti pararUpANi tAvantyeva pratyAtma svabhAvAntarANi tathA pariNAmAt" isa nyAya siddhAnta anusAra dharma, adharma, AkAza, kAla dravyoM meM bhI jIva aura pudagala pariNatiyoM ke anukUla aneka vastubhUta zaktizAlI svabhAvoM ke mAnane para to sabhI ajIvoM kI niyata zaktiyA~ sAmparAyika Asrava meM vizeSatAoM ko upajA detI haiM inake tAratamya anusAra AsravoM meM antara par3a jAtA hai| rAga, dvaSa kI pariNati, ziSTa aziSTa prANiyoM kA saMsarga, deza, kAla, Adi bahiraMga kAraNoM kI parAdhInatA, AtmIya puruSArtha Adi kAraNoM ke vaza se kinhIM kinhIM AtmAoM meM indriya, kaSAya, avrata aura kriyAoM ke tIvabhAva, maMdabhAva, jJAtabhAva, ajJAtabhAva, adhikaraNa vizeSatA aura vIrya vizeSatA ho jAtI hai / tadanusAra karmoM ke AsravoM meM vizuddhi saMklezAMgoM se antara par3atA huA asaMkhyAta prakAra ke sukha duHkha Adi phaloM kI vizeSatAoM ko upajA detI haiN| loka meM bhI eka hI vidyAlaya meM par3hane vAle aura eka hI bhojanAlaya meM bhojana karane vAle chAtroM kI jJAna sampatti aura zArIrika sampatti tathA sadAcAra prApti meM aneka prakAra ke antara dekhane meM Ate haiM / ina saba ke kAraNa tIvratA, mandatA Adi ko liye huye antaraMga, bahiraMga kAraNoM kI saMyojanA hai ataH sUtrakAra mahArAja ne tIvrabhAva Adi karake AsravoM kI vizeSatA sUtra dvArA acchA sUcana kiyA hai anyathA aneka zaMkAoM kA nirAkaraNa duHsAdhya hI ho jaataa| atipravRddhakrodhAdivazAttIvaH sthUlatvAdudriktaH pariNAmaH, tadviparIto mandaH, jJAnamAtraM jJAtvA vA pravRttirjAtaM, madAtpramAdAdvA anavavuddhaya pravRttirajAtaM, adhikriyate'sminnarthA ityadhikaraNaM prayojanAzrayaM; dravyaM,dravyasyAtmasAmarthya vIyaM / bhAvazabdaH pratyekamabhisaMbadhyate, bhujivat, tIvrabhAvo mandabhAvo jJAtabhAvo ajJAtabhAva iti / karmoM kI udIraNA vaza atyadhika bar3he huye krodha abhimAna Adi ke vaza se tIvra horahA yAnI sthUla hone ke kAraNa udreka (joza) ko prApta ho cukA pariNAma tIvra kahA jAtA hai / bahiraMga aura antaraMga kAraNoM kI udIraNA ke vaza se jIvoM ke utkaTa yAnI tIvra pariNAma hojAte haiM tathA usase viparIta ho rahA yAnI udIraNA ke kAraNa nahIM milane para anudra ka pariNati hai vaha mandabhAva hai| kevala jAna lenA mAtra athavA yaha prANI mArane yogya hai yoM jAna kara pravRtti karanA jJAta bhAva hai| indriyoM kA vyAmoha karane vAle bhAMga. salaphA. aphIma Adi kA upayoga karane se utpanna haye mada karake athavA pramAda se nahIM jAnakara hiMsA Adi meM pravRtti kA honA ajJAta bhAva hai| AtmAoM ke prayojana jisa prastutadravya meM adhikAra ko prApta ho rahe haiM vaha prayojana kA Azraya horahA dravya adhikaraNa hai / AtmA Adi dravya kI nija sAmarthya ko vIrya mAnA gayA hai| yahA~ sUtrameM "tIvramaMdajJAtAjJAtabhAvAdi" isa dvandvaghaTita pada ke anta meM par3e huye bhAva zabda kA pratyeka ke sAtha pIche sambandha kara lenA cAhiye jaise ki devadatta, jinadatta, rAmadatta danako bhojana karA do yahA~ bhojana kriyA kA pratyeka tInoM vyaktiyoM meM sambandha kara diyA jAtA hai isI prakAra tIvrabhAva, mandamAva, jJAtabhAva, aura ajJAtabhAva yoM padoM kA vinyAsa kara liyA jAya /

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chaThA-adhyAya 465 yugapadasaMbhavAdbhAvazabdasyAyuktaM vizeSaNamiti cenna, buddhivizeSavyApArAttasya tadvizeSaNatvopapatteH / na hi satpratyayAvizeSAdvizeSaliMgAbhAvAdeko bhAvaH sattAlakSaNa eveti yuktaM, bhAvavaividhyAt / dvividho hi syAdvAdinAM bhAvaH parispaMdarUpo'parispaMdarUpazca / tatrAparispaMdarUpoM'tardravyANAmastitvamAtramanAdinidhanaM tadekaM kathaMciditi mAbhUdvizeSaka, parispaMdarUpastu vyayodayAtmakastIvAdInAM vizeSakaH kAyAdivyApAralakSaNaH sakRdupapadyate, kAyAdisavasya ca tasyAbhimatatvAt / ___yahAM koI zaMkA uThAtA hai ki bhAva to dravya kA AtmabhUta pariNAma hai vaha sadA eka hI rahatA hai ataH bhAva zabda kA eka hI sAtha tIvra, manda Adi anekoM ke sAtha vizeSaNa ho jAnA asambhava hai jisa prakAra ki eka gotva yAnI gopanA koI aneka khaNDa, muNDa, Adi go dravyoM kI vizeSatA karane vAlA nahIM hai yaha gotva to kevala sabhI vyaktiyoM meM anvita ho rahA santA kevala "gAya hai gAya hai baila hai baila hai" aise jJAna aura zabda yojanAoM kA hetu hai tisI prakAra "sanmAtra bhAvaliMgaM syAdasaMpRktaM tu kaarkaiH| dhAtvarthaH kevalaH zuddho bhAva ityabhidhIyate" sat sat, san san , satI, satI aise AkAra vAle jJAna aura zabda yojanA hone dene kA kevala hetu ho rahA bhAva bhI tIvra Adi kA vizeSa karane vAlA nahIM hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki buddhi meM vicAra kara lene ke anusAra eka padArtha bhI aneka rUpa se vivakSita kara liyA jAtA hai| vizeSa-vizeSa buddhiyoM kA vyApAra ho jAne se usa bhAva ko una tIvra Adi pariNAmoM kA vizeSaNapanA ghaTita ho jAtA hai| dekho bhAva eka hI prakAra kA nahIM vaizeSikoM ne eka sattva mAna rakhA hai ki sat-sat ye pratyaya vizeSatAoM se rahita hokara dravya, guNa, karmoM, meM eka sA hotA hai jar3a yA cetana padArthoM meM eka sI Thahara rahI usa sattA kI vizeSatAoM ke jJApaka cinhoM kA abhAva hai isa kAraNa sattA svarUpa bhAva eka hI hai isa prakAra naiyAyika yA vaizeSika kA kahanA yuktipUrNa nahIM hai kAraNa ki bhAva do prakAra ke mAne gaye haiM syAdvAdiyoM ke yahA~ halana, calana, Adi parispanda svarUpa aura ruci, tattvajJAna, sAmAyika, upazama, Adi aparispanda svarUpa yo niyama se do prakAra ke bhAva ginAye haiM "vartanApariNAmakriyAH paratvAparatve ca kAlasya" isa sUtra se bhI yaha bAta dhvanita ho cukI hai una do bhAvoM meM sampUrNa dravyoM ke antaraMga meM anAdi ananta kAla taka pariNama rahA kevala astitvamAtra hai vaha bhAva sampUrNa sattAoM kA saMgraha kara ekatrita kiyA gayA mahAsattA svarUpa kathaMcit eka hai isa kAraNa vaha eka mahAsattA rUpa bhAva bhale hI tIvra Adi pariNAmoM kI vizeSatAoM ko karAne vAlA nahIM hove kintu dUsarA vyaya, utpAda svarUpa ho rahA.parispanda svarUpa bhAva to tIvra AdikoM kA vizeSa karane vAlA ho jAvegA jo ki parispanda kAya, vacana, Adi kA avalamba lekara vyApAra karanA svarUpa hai usa parispanda Atmaka bhAva kA yugapatpanA bana jAtA hai kyoMki vaha bhAva kAya Adi kA sattva hai aisA abhISTa kiyA gayA hai _kAyavAGmanaHkarmayogAdhikArAtkathaM tasya vizeSakatvamiti cet bauddhAd vyApArAt bhedenApoddhArasiddheH / Atmano'vyatirekAdvA tIvrAdInAM bhAvatvasiddheH / yahA~ koI AkSepa karatA hai ki "kAyavAGmanaHkarma yogaH" kAya, vacana, manoM ke avalamba se huA parispanda svarUpa yoga hai isakA adhikAra calA A rahA hai dUsare sUtra dvArA usa parispanda ko Asrava kaha diyA gayA hai aisI dazA meM usa parispanda ko vizeSatAoM kA sampAdakapanA bhalA kaise bana

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466 zloka - vArtika jAyegA ? yoM kahane para to AcArya uttara kahate haiM ki buddhi sambandhI vyApAra se bheda karake bheda bhAva kI siddhi ho jAne ke kAraNa vaha parispanda hI vizeSaka ho jAtA hai "devadattaH paThati" devadattena paThyate' yahA~ jaise buddhi anusAra kucha pariNatiyoM kA lakSyakara svAtaMtrya yA pArataMtrya kI vivakSA kara lI jAtI hai usI prakAra buddhi sambandhI vyApAra se parispanda kI vizeSatAoM anusAra tIvra Adi bhAvoM kA antara par3a jAtA hai| athavA eka bAta yaha hai ki AtmA se abhinna hone ke kAraNa tIvra AdikoM kA bhI bhAvapanA siddha hai aisI dazA meM aneka AtmAoM ke yathAyogya tIvra svarUpa bhAva yA manda svarUpa bhAva yugapat sambhavate sante AsravoM kI vizeSatAoM ko kara dete haiM bhAva kA siddhAnta arthapariNatiyAM haiM jo ki paridravyoM se abhinna haiM ataH buddhi sambandhI vyApAra kI nahIM apekSA rakhate hue bhI vastubhUta tIvra Adi Atmaka bhAvoM dvArA AsravoM meM vizeSatAyeM upaja baiThatI haiM / kAraNa bheda se kArya bheda ho jAnA anivArya hai kAraNa zaktiyoM meM vyartha kI paryAlocanA nahIM cala sakatI hai| kiM ca, bhAvasya bhUyastvAt asaMkhyeyalokaparimANo hi jIvasyaikaikasminnapi kaSAyAdipariNAbhAvaH zrUyate / tato yuktaM bhAvasya yugapattIvAdInAM vizeSakatvaM / ekatve'pi vA bhAvasya pareSTayA buddhayAnekatvakalpanAnna codyametat / I eka bAta yahA~ yaha bhI hai ki jaina siddhAnta anusAra vAstavikarUpa se bhAva pariNatiyA~ bahuta sI haiM / jIva ke eka eka bhI kaSAya, indriya, atrata, Adi pariNAma meM asaMkhyAta lokoM ke pradezoM barAvara asaMkhyAtAsaMkhyAta nAmaka saMkhyA parimANa ko dhAra rahe bhAva haiM aisA ArSazAstroM meM sunA jA rahA hai eka eka kaSAyAdhyavasAyasthAna ke liye asaMkhyAta loka pramANa anubhAgAdhyavasAya sthAna niyata haiM ataH aneka AtmAoM yA eka AtmA ke aneka guNa athavA una guNoM ke pratipakSI karmoM ke udaya anusAra huye bhAva yugapat aneka ho sakate haiM / tisa kAraNa bhAva ko yugapat tIvra AdikoM kA vizeSakapanA yuktiyoM se siddha ho jAtA hai ataH dUsare naiyAyika yA vaizeSikoM kI abhISTatA karake bhAva kA ekapanA hote huye bhI buddhi kara ke anekapana kI kalpanA kara dene se yaha ukta codya hama jainoM ke Upara nahIM cala sakatA hai hama do, tIna, DhaMgoM se ukta codya ke nahIM lAgU hone ko samajhA cuke haiN| / vIryasyAtmapariNAmatvAnna pRthaggrahaNamiti cenna, tadvizeSavato vyaparopaNAdiSvAsravabhedajJApanArthatvAt pRthaktvaM tadgrahaNasya / vIryavato hyAtmanastIvratIvratarAdipariNAmavizeSo jAyata iti prANavyaparoNAdiSvA travaphalabhedo jJAyate / tathA ca tIvrAdigrahaNasiddhi: / itarathA hi jIvAdhikaraNasvarUpatvAdvIryavattIvAdInAmapi pRthaggrahaNamanarthakaM syAt tannimittatvAccharIrAdyAnaM tyasiddhiH / kathaM ? anubhAgavikalpAdAsravasyAnaM tatvAttatkArya zarIrAdInAmanaM tatvopapatteH / yahA~ koI paNDita AzaMkA karatA hai ki vIrya to AtmA kA hI pariNAma hai adhikaraNa ho jIva ke kaha dene se hI usake pariNAma mAne gaye vIrya kA grahaNa ho hI jAtA hai pariNAmoM vAlA hI pariNAmI jIva adhikaraNa ho sakatA hai ataH Asrava ke ukta vizeSakoM meM vIrya kA pRthakU grahaNa karanA hIM hai / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki vizeSarUpa se usa vIrya vAle AtmA kA prANihiMsA, asatyabhASaNa Adi kriyAoM ke karane meM bhinna bhinna prakAra kA Asrava hotA hai isa bAta

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chaThA adhyAya 467 ko samajhAne ke liye usa bIrya kA pRthaka rUpa se grahaNa karanA samucita hai jaba ki vIrya vAle AtmA ke tIvra, tIvratara, Adi pariNAma vizeSa upaja jAte haiM isa kAraNa hiMsA, jhUTha, acaurya Adi kRtyoM meM Asrava ke phaloM kA bheda jAna liyA jAtA hai aura tisa hI prakAra se yAnI Asrava ke phala meM bheda ho jAne kI apekSA se hI tIvra, maMda Adi ke pRthaka rUpeNa grahaNa karane kI bhI siddhi hojAtI hai anyathA yAnI AsravoM ke phaloM ke bheda kA jJApana karanA yadi sUtrakAra ko abhISTa nahIM hotA to jIva nAmaka adhikaraNa ke svabhAva ho jAne ke kAraNa vIrya pariNati ke samAna tIvra AdikoM kA bhI pRthaka grahaNa karanA vyartha ho jAtA, jaba ki yaha niyama hai ki bhinna kAryoM kA honA bhinna kAraNoM para hI avalambita hai tisa kAraNa nirNaya huA ki anubhAga zakti anusAra bhinna bhinna phala vAle una AsravoM kA nimitta mila jAne se AtmA ke zarIra, mukhAkRti, sukha, duHkha, Adi ke anantapana kI siddhi ho jAtI hai / kisa prakAra hojAtI hai ? isakA uttara yaha hai ki kaSAyoM anusAra par3a gaye anubhAgoM ke vikalpa se Asrava kA anantapanA ho jAtA hai aura ananta AsravoM se unake kArya ho rahe zarIra, vacana, iSTa, aniSTa prApti, viyoga, Adi kA anantapanA sayukta bana jAtA hai| tabhI to jagat meM aneka prakAra ke zarIra, bhinna-bhinna mukhAkRtiyAM, nyArI nyArI jAti ke sukhaduHkha, pRthak pRthak prakRtiyAM, muNDe muNDe matibhinnA, pANDitya ke nyAre nyAre DhaMga, vaktRtvakalA, lekhana kalA Adi phala horahe pratIta horahe haiM / yadyapi inameM Atma puruSArtha bhI kucha kAraNa par3a jAtA hai phira bhI tIvra Adi bhAvoM anusAra nyArI nyArI anubhAga zaktiyoM ko liye huye huA ananta kAryoM ko karane vAlA karma kA Asrava hI antaraMga kAraNa pradhAna mAnA gayA hai / karmoM kI bar3I vicitra zakti hai Aja kala jitane manuSya dRSTigocara horahe haiM kisI bhI eka kI dUsare se AkRti ( sUrata mUrata ) nahIM milatI hai isa prakAra sUkSmatA se vicArane para bandara, baila, ghor3A, hAthI, kabUtara, totA, cUhA, yahAM taka ki cIMTI, makkhI, vRkSa, bela, aMkura, gehU~, canA, Ama, amarUda AdikoM kI bhI AkRtiyAM nyArI nyArI haiM pUrva kAloM meM bhI jitane manuSya, hAthI, ghor3A, bandara Adi ho cuke haiM aura bhaviSya kAla meM bhI jitane hoMge unakI bhI AkRti, gati, mati, Adi prAyaH bhinna bhinna prakAra kI hI hocukIM aura hoMgI / jagat meM kAraNa ke binA koI kArya nahIM hotA hai ina saba anante prakAra ke kAryoM kA antaraMga kAraNa isa sUtra meM samajhA diyA gayA hai / karma siddhAnta ko jAnane vAle vidvAnoM se yaha rahasya chipA nahIM rahatA hai| sAMce meM DhAle gaye rupaye, paise, khilaunA, Adi jar3a padArtha bhale hI eka se banA liye jAyaM kintu karmavipAka se hone vAlI jIvoM kI vicitra pariNatiyA~ to vAstavika mUla kAraNoM para avalambita haiM / kutaH punaH saparAyikAstravANAM vizeSaH kiM hetukebhyazca prapaMcyata ityAha / yahA~ koI jijJAsu pUMchatA hai ki kisa kAraNa se phira sAmparAyika AsravoM ke vizeSoM kA yahAM vistAra kiyA jA rahA hai ? aura ve Asrava kI vizeSatAoM ko karane vAle tIvra Adi bhAva bhalA kina tuoM se upaja rahe vaise vizeSaka bana baiThate haiM ? batAo / arthAt - AsravoM meM antara DAlane vAle tIvrabhAva, mandabhAva, jJAtabhAva, ajJAtabhAva, adhikaraNa vizeSa aura vIrya vizeSa ina paMcamyanta padoM ke vAcyArthI hai ? aura yahAM inase huye AsravoM ke vizeSoM kA prapaMca kyoM kiyA jA rahA hai ? yoM do praznoM ke uttaroM kI jijJAsA pravartane para granthakAra do vArttikoM dvArA samAdhAna ko kahate haiM / tIvratvAdivizeSebhyasteSAM pratyekamIritaH / baMdhaH kaSAyahetubhyo vizeSo vyAsataH punaH // 1 //

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468 zloka- vArtika sa yuktaH sUtritazcitraH karmabaMdhAnurUpataH / tacca karma nRNAM tasmAditi hetuphalasthitiH // 2 // kaSAyoM ko mAna kara huye tIvrapana, maMdapana, Adi vizeSoM se pratyeka pratyeka una AsravoM kA vizeSa yA sAmparAyika karmoM kA baMdha vizeSa ho rahA kaha diyA gayA hai hA~ vizeSa - vizeSa vaha karmabaMdha honA to phira isa sUtra meM vistAra se sUcita kiyA gayA hai jo ki pUrva upArjita karmabaMdha kI anukUlatA se citra vicitra prakAra kA baMdha huA yukta hI hai aura bhaviSya meM bhI jIvoM ke karmabaMdha anusAra punaH ve karma upajeMge aura una ba~dhe huye karmoM se punaH jIvoM ko phala prApta hogA yoM dravya karma se bhAva karma aura bhAva karma se dravya karma yaha hetu phala kI vyavasthA anAdi kAla se calI A rahI hai yadi mokSopayogI saMvara aura nirjarA ke kAraNa upasthita nahIM kiye jAyaMge to yaha dhArA anantAnanta kAla taka isI prakAra calI jAyagI / ataH uttara ho jAtA hai ki tIvratva Adi ke kAraNa kaSAyeM indriyA~ Adi haiM aura AsravoM ke vizeSoM kA vistAra aneka prakAra kI hetuphala vyavasthA kA parijJAna karAne ke liye sUtra meM kaha gayA hai / bhAvArtha - nAnA kaSAya yA dravya, kSetra, Adi paristhitiyoM anusAra huye tIvrabhAva, maMdabhAva, Adi kAraNoM se karma ke AsravoM meM antara par3a jAtA hai| kisI AtmA meM indriya, kaSAya, atrata, aura kriyAoM kI tIvratA ho jAtI hai| siMha meM krodha kI tIvratA hai aura hiraNa ke krodha manda hai, pracaNDa gRhastha aura prazAnta muni ke bhAvoM meM antara hai / koI AtmA jAna karake indriya, kaSAya, Adi meM pravRtti karatA hai usake mahAn Asrava hotA hai / usa samaya machaliyoM ko nahIM bhI mAra rahe dhIvara se bhUmi ko jota rahA kisAna alpa pApI hai| kacit AkarSaka yoga ke bhI avibhAga praticcheda bar3ha jAte haiM ajJAta bhAva indra AdikoM kI pravRtti hone para alpa Asrava hotA hai vizeSa adhikaraNoM ke hone para bhI Asrava meM vizeSa ho jAtA hai jaise ki parastrI gAmI puruSa ke vezyA kA AliMgana karane meM alpAsrava hai kintu rAjapatnI, gurupatnI, yA AryikA ke AliMgana karane para mahAn pApa Asrava hotA hai| cora kisI seTha kA dravya curAtA hai usameM utanA duSkarma Asrava nahIM hotA hai jitanA ki gurudroha, mitradroha karate huye apane parama hitaiSI guru yA mitra kA dravya curA lene para mahAn pApa Asrava hotA hai / kvacit jJAta bhAva kI apekSA ekendriya dvIndriya jIvoM ke ajJAta bhAvoM se pApa adhika laga jAtA hai| isI prakAra bizeSa vIrya hone para vajraRSabhanArAcasaMhanana vAle puruSa ke indriya Adi kA vyApAra hone para mahAn Asrava hotA hai sAtame naraka taka jA sakatA hai kintu hIna saMhanana vAle puruSa dvArA pApa karma kiye jAne para alpa Asrava hotA hai tIsare naraka taka hI jA sakatA hai| isI prakAra, kSetra, kAla, Adi se bhI Asrava meM vizeSatA ho jAtI hai / ghara meM brahmacarya kA bhaMga karane para alpa Asrava hotA hai kintu vidyAlaya, svAdhyAyazAlA, devasthAna, tIrthamArga aura tIrtha sthAnoM meM vyabhicAra pravRtti karane para uttarottara mahAn pApa kA Asrava hogA / isI prakAra prAtaH kAla, madhyAhna kAla, svAdhyAya kAla, sAmAyika kAla meM bhI karmoM ke Asrava kA tAratamya hai ukta kArya kAraNa bhAva kI vizuddhi, saMklezabhAvoM anusAra puNya, pApa, donoM meM vyavasthA kara lenI cAhiye tabhI to karmoM ke baMdha kI vicitratA sadha sakegI, devAgama ke "kAmAdiprabhavazcitraH karmavaMdhAnurUpataH / tacca karma svahetubhyo jIvAste zuddhayazuddhitaH" isa zloka kI aSTasahasrI meM granthakAra ne karmasiddhAnta kA acchA vivecana kiyA hai| jIvasya bhAvAsravo hi svapariNAma eveMdriyakaSAyAdistItratvAdivizeSAt / prapaMcataH punaH

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chaThA adhyAya 469 kaSAyavizeSakAraNAdviziSTo jAtaH / sa ca karmabaMdhAnusArato'nekaprakAro yuktaH suutritH| karma punarnRNAmanekaprakAraM kaSAyavizeSAdbhAvakarmaNa iti hetuphalavyavasthA / parasparAzrayAnna tadvyavastheti cenna, bIjAMkuravadanAditvAtkAryakAraNabhAvasya tatra sarveSAM sapratipattezca / jIva ke indriya, kaSAya, Adi svarUpa ho rahA bhAvAsrava to usa jIva kA nija pariNAma hI hai jo ki tIvratva, mandatva, Adi vizeSoM se vizeSatAoM ko liye huye hai / vistAra se vicAra karane para to yaha jAna liyA jAtA hai ki vaha bhASAsrava vizeSa kaSAya svarUpa kAraNoM se viziSTa ho cukA hai ataH karmabaMdha ke anusAra se vaha bhAvAsrava aneka prakAra hai jo ki sUtra dvArA zrI umAsvAmImahArAja samucita kaha diyA hai| hA~ jIvoM ke phira karma to aneka prakAra ke haiM jo ki bhAvakarma horahe kaSAya vizeSoM se upaja jAte haiM / arthAt kaSAya vizeSoM se dravya karma baMdhate haiM aura phala kAla meM dravya karmoM kA udaya Ane para AtmA meM krodha Adi bhAvakarma upaja jAte haiM isa prakAra kaSAya aura karmoM meM kArya kAraNa vyavasthA horahI hai| yadi koI bAlaka yahA~ yoM AkSepa kare ki yahAM to anyonyAzraya doSa huA dravyakarma se bhAvakarma huye aura bhAvakarmoM se dravyakarma huye yahI to itaretarAzraya hai jaise ki dIpaka kaba jale jaba diyAsalAI mile aura diyAsalAI kI DibbI aMdhere meM kaba mile jaba dIpaka jala cuke isakAraNa vaha tuphalavyavasthA nahIM huI / granthakAra samAdhAna karate haiM ki yaha to nahIM kahanA kyoMki bIja aura aMkura ke samAna yaha dravyakarma aura bhAvakarma kA kAryakAraNabhAva anAdi kAla se calA ArahA hai| usa kArya - kAraNabhAva meM sabhI vAdI prativAdI paNDitoM kI samIcIna pratipatti ho rahI hai kisI ko vipratipatti nahIM hai / arthAt sUkSmadRSTi se vicArane para jaise bIja aMkura meM koI anyonyAzraya nahIM hai jisa bIja se jo aMkura huA hai aMkura se vahI bIja nahIM upajatA hai kintu nyArA hI bIja upajatA hai sAdRzya se bhale hI usako bIja kaha diyA jAya nyAre nyAre aMkuroM se bhinna bhinna bIja aura bhinna bhinna bIjoM se pRthaka pRthaka aMkura upaja rahe haiN| kArya ke pratibandhaka anyonyAzraya ko hama bhI doSa mAnate haiM kintu yahAM vaha doSa aNumAtra bhI nahIM hai jisa bhAva karma se dravyakarma baMdhA hai vaha phala kAla meM dUsare hI bhAva karma ko upajAvegA aura usa bhAva karma se anya hI paudgalika karmoM kA baMdha hogA yoM kore zabdasAdRzya se anyonyAzraya nahIM hojAtA hai / yahAM vastu vyavasthA nyArI nyArI hai ataH tIvra, manda, Adi sUtra dvArA ananta prameya ko sUcita karA denA zrI sUtrakAra mahArAja kA atIva prazasta kArya hai / kiM punaratrAdhikaraNamityAha / ukta sUtra meM kahe gaye tIvra maMda Adi ko hamane samajha liyA hai kintu phira adhikaraNa ko nahIM samajhA hai ataH batAo ki yahAM prakaraNa anusAra adhikaraNa bhalA kyA padArtha hai ? aisI vinIta ziSya kI jijJAsA pravartane para zrI umAsvAmI mahArAja isa agale sUtra ko kahate haiM / adhikaraNaM jIvAjIvAH // 7 // yahA~ Asrava ke prakaraNa meM adhikaraNa ho rahe to jIva aura ajIva padArtha haiM arthAt - jisa dravya kA avalamba lekara Asrava upajatA hai vaha dravya yahA~ adhikaraNa kahA jAtA hai yadyapi jIva dravya ke hI sarva Asrava hote haiM phira bhI jIva dravya kA Azraya lekara jo Asrava upajatA hai usakA adhikaraNa jIka

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470 zloka-vArtika aura ajIva dravya ko Azraya mAna kara jo karmoM kA Asrava hotA hai usakA adhikaraNa ajIva dravya mAnA jAtA hai jIvoM aura hiMsA, devapUjA, Adi ke upakaraNa ho rahe ajIvoM kA avalamba pAkara Asrava vizeSa huA karate haiN| dvivacanaprasaMga iti cenna, paryAyApekSayA bahutvanirdezAt / nahi jIvadravyasAmAnyamajIva. dravyasAmAnyaM vA hiMsAdhupakaraNabhAvena sAMparAyikAsravahetutvenAdhikaraNatvaM pratipadyate kenacitparyAyeNa viziSTenaiva tasya tathAbhAvapratIteH / - yahA~ koI pUchatA hai ki jaba mUla padArtha jIva ajIva do haiM to phira 'jIvAjIvau' isa prakAra dvivacanAnta pada ke hI kahane kA prasaMga prApta huA gauravAdhAyaka "jIvAjIvAH" aisA bahuvacanAntapada sUtrakAra ne kyoM kahA ? granthakAra kahate haiM ki yaha prasaMga to nahIM denA kyoM ki paryAyoM kI apekSA se yahA~ bahuvacana kA nirdeza kiyA gayA hai| jIva ajIvoM kI paryAyeM hI to adhikaraNa haiM sAmAnya jIvadravya athavA sAmAnya ajIva dravya to hiMsA Adi ke upakaraNa bhAva karake sAmparAyika Asrava ke hetapanese adhikaraNatA ko prApta nahIM karate haiM kintu kisI na kisI paryAya se viziSTa ho rahe pane karake hI una jIva ajIvoM kI tathA bhAva yAnI Asravahetudravyatvena pratIti ho rahI hai ataH paryAyoM kI vivakSA anusAra bahuvacana kahA gayA hai / paryAya aneka haiM / sAmAnAdhikaraNyaM tadabhedArpaNayA jIvAjIvAstadadhikaraNamiti / sarvathA tabhede'bhede ca sAmAnAdhikaraNyAnupapattiH / una jIva, ajIvoM kA adhikaraNa ke sAtha abheda bane rahane kI vivakSA se samAna adhikaraNapanA bana jAtA hai / jIva ajIva hI to usa Asrava ke adhikaraNa haiM una uddezya aura vidheyadaloM kA sarvathA bheda hone para sAmAnAdhikaraNya nahIM bana pAtA hai jaise ki bharatakSetra aura siddhazilA athavA AkAza aura jJAna kA samAnAdhikaraNapanA nahIM hai tathA sarvathA abheda hone para bhI samAna vibhakti yA samAna vAcyArtha anusAra samAnAdhikaraNapanA nahIM banatA hai jaise ki buddhi ke sAtha jJAna kA, ghaTa ke sAtha kalaza kA sAmAnAdhikaraNya nahIM hai tabhI to vaiyAkaraNoM ke yahA~ uddezya vidheya padoM ke artha meM kathaMcit vyabhicAra pravartane para sAmAnAdhikaraNya lakSaNA karmadhAraya vRtti upajatI hai nIlAmbaraM yahA~ nIlapana ko chor3a kara vastrapanA dhaule vastroM meM hai aura vastroM ko chor3a kara nIlapanA kambala, syAhI, Adi anya padArthoM meM bhI Thahara jAtA hai athavA nIla raMga ke naSTa ho jAne para bhI vastra ThaharA rahatA hai| jJAnoM kA parivartana hote huye bhI AtmA vaha kA vahI banA rahatA hai ataH kathaMcit bhedAbheda hone se jIvoM aura ajIvoM ke sAtha adhikaraNa kA sAmAnAdhikaraNya hai| tattvebhirnirdhAraNArthaH sUtre sAmarthyAnirdezaH / teSu tIvramaMdajJAtAjJAtabhAvAdhikaraNavIryavizeSeSu yadadhikaraNaM tasya jIvAjIvAtmakatvena nirdhAraNAt / tadeva darzayati / __vaha adhikaraNa to ina jIva ajIvoM, karake nirdhAraNa karane ke liye sUtra meM kahA gayA hai nirdhAraNa jisase hotA hai usa ke vAcaka pada se SaSThI yA saptamI vibhaktiyA~ hotI haiM yahA~ bhI vinA kaha hI sAmarthya se tIvra, maMda Adi paMcamyanta pada ko saptamyanta yA SaSThayanta banA liyA jAya aura prathamAnta

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chaThA-adhyAya 471 AsravaH ke sthAna meM Asravasya yoM SaSThI vibhakti kA vipariNAma kara liyA jAya tadanusAra yaha artha ho jAtA hai ki una tIvrabhAva, mandabhAva, jJAtabhAva, ajJAtabhAva, adhikaraNa vizeSa aura vIryavizeSa ina meM jo adhikaraNa haiM usakA jIva, ajIva, svarUpane karake nirdhAraNa kiyA gayA hai / jAti, guNa, kriyA, aura saMjJAoM karake samudAya se eka deza avayava kA jo pRthak karanA hai vaha nirdhAraNa hai| tathA usa Asrava ke adhikaraNa jIva ajIva haiM / usI siddhAnta ko svayaM granthakAra agrima vArtika dvArA dikhalAte haiN| tatrAdhikaraNaM jIvAjIvA yasya vizeSataH / sAmparAyikabhedAnAM vizeSaH pratisUtritaH // 1 // una tIvra Adi vizeSakoM meM jisa Asrava ke vizeSa rUpa se jIva aura ajIva adhikaraNa ho rahe haiM usa sAmparAyika Asrava ke bhedoM kI vizeSatA ko karane vAlA eka prativizeSa isa sUtra dvArA kahA jA cukA hai| tadadhikaraNaM jIvajIvA iti pratipattavyaM / Asrava kA vaha adhikaraNa to jIva aura ajIva padArtha haiM isa prakAra jijJAsuoM ko isa sUtra dvArA samajha lenA caahiye| tatrAdyaM kuto bhidyate ityAha / una jIvAdhikaraNa aura ajIvAdhikaraNa AsravoM ke madhya meM Adya ho rahe jIvAdhikaraNa kA kina-kina hetuoM se bheda prApta ho jAtA hai ? isa prakAra zraddhAlu ziSya kI jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra ko yoM spaSTa kaha rahe haiN| AdyaM saMraMbhasamAraMbhAraMbhayogakRtakAritAnumatakaSAyavizeSaistristristrizcatuzcaikazaH // 8 // ___ Adi meM hone vAlA jIvAdhiraNa Asrava to saMrambha, samArambha, Arambha aura yoga tathA kRta, kArita, anumodanA evaM kaSAyeM inake vizeSoM karake eka eka ke prati tIna vAra punaH tIna bAra punaH api tIna bAra anantara cAra bAra ginatI karate huye eka sau ATha bheda vAlA ho jAtA hai / arthAt-pramAda vAle jIva kA hiMsA, asatya Adi meM prayatna kA Aveza karanA saMrambha hai| hiMsA Adi ke sAdhanoM kA abhyAsa karanA samArambha hai| hiMsA Adi kA prathama prArambha kara denA Arambha hai / kAya parispanda, vAk parispanda, aura manovalamba parispanda karake yoga tIna prakAra kA kahA jA cukA hai| apanI svataMtratA se kiye gaye kArya ko kRta kahate haiM, dUsare ke prayoga kI apekSA kara banAyA gayA kArita hai, anya karake kiye jA rahe hiMsA Adi kA pratiSedha nahIM kara abhyantara meM usakI anumodanA karane meM lagarahA mAnasa pariNAma anumata samajhA jAtA hai / krodhAdi kaSAyoM ko samajhAyA jA cukA hai vizeSa kA sarvatra anvaya ho rahA hai tIna bAra saMrambha, samArambha, ArambhoM karake, tIna bAra yoga vizeSoM ke sAtha, yathAkrama se tIna bAra kRta, kArita anumodanA vizeSoM ke anusAra, cAra bAra kaSAya vizeSoM karake gaNanA kI abhyAvRtti karate huye ekasau

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472 zloka-vArtika ATha bheda ho jAte haiN| gommaTasAra jIvakANDa meM pramAda ke prakaraNa meM kahe gaye saMkhyA, prastAra, parivartana, naSTa, aura samuddiSTa yahA~ bhI lagAye jA sakate haiM / ___ AdyagrahaNamanarthakamuttarasUtre paravacanasAmarthyAtsiddheriti cenna, vispaSTArthatvAttasya / tadagrahaNe hi prtipttigaurvprsNgH| paravacanasAmarthyAdanumAnAtsaMpratyayAtparazabdasyeSTavAcino'pi bhAvAttadvacanAdAdyasaMpratyayA'siddheH sUktamiha grahaNaM / ___ yahA~ koI zaMkA karatA hai ki sUtra meM Adya zabda kA grahaNa karanA vyartha hai kyoMki Age kahe jAne vAle uttaravartI "nivartanAnikSepa" Adi sUtra meM para zabda ke kahane kI sAmarthya se hI arthApattyA yahA~ Adya zabda kA artha siddha ho jAtA hai| AcArya kahate haiM ki yaha to nahIM kahanA kyoMki vizeSarUpeNa spaSTa karane ke liye isa sUtra meM Adya pada kA grahaNa kiyA gayA hai| yadi usa Adya pada kA grahaNa nahIM karate to kaThinatA se pratipatti hotI ataH arthakRta gaurava ho jAne kA prasaMga AjAvegA jo ki iSTa nahIM hai| dekhiye uttara sUtra meM paravacana kI sAmarthya se yahA~ anumAna pramANa se hI Adya zabda ke prathama artha kI samIcIna pratIti ho sakatI thI, yahA~ vicAriye ki anumAna pramANa kI utpatti meM hetu kA upalambha, vyAptigrahaNa, vyAptismaraNa, pakSavRttitvajJAna, nigamana yoM aneka jJAna upajAne par3ate taba kahIM vinA kahe hI Adya kA artha arthApattyA siddha hotA aura aneka sthUla buddhi vAle ziSya to usa artha kI pratipatti hI nahIM kara pAte ataH parAnugraha meM pravarta rahe sUtrakAra mahArAja spaSTa pratipatti karAne ke liye Adya zabda kA kaNThokta pratipAdana kara dete haiM / eka bAta yaha bhI hai ki agile sUtra meM iSTa artha ko kahane vAle bhI para zabda kA sadbhAva hai ataH usa para zabda ke kahane se Adya zabda ke artha kI samIcIna pratipatti nahIM ho sakatI hai isa kAraNa yahA~ sUtra meM zrI umAsvAmI mahArAja ne Adya zabda kA grahaNa bahuta acchA kara diyA hai| pramAdavataH prayatnAvezaH prANavyaparopaNAdiSu saMraMbhaH, kriyAyAH sAdhanAnAM samabhyAsIkaraNaM samArambhaH, prathamapravRttirAraMbhazcAdaya AyakarmaNi dyotanatvAt / saMraMbhaNaM saMraMbhaH, samAraMbhaNaM samAraMbhaH, AraMbhaNamAraMbha iti bhAvasAdhanAH saMraMbhAdayo, yogazabdo vyAkhyAtArthaH kAyavAGmanaHkarma yoga iti / kRtavacanaM katu: svAtaMtryapratipatyartha, kAritAbhidhAnaM paraprayogApekSaM, anumatazabdaH prayoktanisavyApArapradarzanArthaH, kacinmaunavratikavattasya vacanaprayojakatvAsaMbhavAt kaayvyaapaare'pryokttvaanmaansvyaapaarsiddhH| pramAda vAle jIva kA svapara ke prANaviyoga Adi meM jo prayatna kA Aveza (utsAha vizeSa) honA hai vaha saMrambha hai / sAdhyabhUta kriyA ke sAdhanoM kA bhale prakAra abhyAsa karanA yAnI anabhyasta ko jo abhyasta karanA hai vaha samArambha hai / zubha azubha kriyAoM ke karane meM prathama pravRtti karanA Arambha hai| ca, AGa, pra, Adika upasarga Adi meM hone vAlI kriyA ke dyotaka ho jAte haiM "nipAtA dyotakA bhavanti" Arambha zabda meM par3A huA AG nipAta Adya karma kA dyotaka hai| saMrambhaNa kriyA mAtra saMrambha hai sam upasarga pUrvaka rabha dhAtu se yA rabhi dhAtu se bhAva meM ghaJ pratyaya kara saMrambha zabda banA liyA jAtA hai| isI prakAra samArambha mAtra kriyA karanA samArambha hai yahAM bhI sam, AG , upasarga pUrvaka rabhi dhAtu se bhAva

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chaThA adhyAya 473 meM ghab pratyaya karake samArambha ko sAdha liyA jAtA hai / Arambha mAtra kriyA kara denA Arambha hai| AGa pUrvaka rabha dhAtu se bhAva meM ghaJ pratyaya kara Arambha zabda kA sAdhana kara liyA jAtA hai| yoM saMrambha Adi zabda zuddha dhAtvartha mAtra ko kaha rahe bhAva sAdhana haiN| "kAyavAGmanaHkarma yogaH" isa sUtra meM yoga zabda kA artha yoM bakhAnA jA cukA hai ki kAya, vacana, manoM ke avalamba se AtmapradezoM kA parispanda honA yoga hai| isa sUtra meM par3e huye kRta zabda kA nirUpaNa to karttA kI svataMtratA kI pratipatti karAne ke liye hai arthAt-AtmA ne svataMtra hokara usa kArya ko svayaM kiyA hai aura kArita zabda kA kathana dUsaroM ke prayoga kI apekSA kara kAryasiddhi karAne ke liye hai anumata zabda to prayoktA ke mAnasika vyApAroM kA pradarzana karAne ke liye hai kahIM kahIM mauna vratI puruSa ke samAna usa anumodaka ko vacana bolane kA prayojakapanA asambhava hai| kArya dvArA vyApAra karane meM prayoktA nahIM hone se isake mAnasika vyApAroM kI siddhi ho jAtI hai| arthAta-jaise capa hokara AMkhoM se dekha rahA puruSa usa kArya kA niSedha nahIM karane se apane mana meM usakI anumodanA karatA rahatA hai yaha zarIra kA koI vyApAra nahIM karatA hai vacana bhI nahIM bolatA hai kevala mana meM abhyantara pariNAmoM dvArA usa kArya ke hone dene meM anumodana karatA rahatA hai ye tIna trika huye| katyAtmAnamiti kaSAyAH proktalakSaNAH / vizeSazabdasya pratyeka parisamApti(jivat, tena saMraMbhAdivizeSairyogavizeSaiH kRtAdivizeSaiH kaSAyavizeSairekazaH prathamamadhikaraNaM bhidyata iti sUtrArthoM vyavatiSThate / etadevAha / cauthA catuSka isa prakAra hai ki AtmA jo kaSate rahate haiM yAnI AtmA ke svAbhAvika pariNAmoM kI hiMsA karate rahate haiM isa kAraNa ve kaSAya haiN| kaSAyoM kA lakSaNa dUsare adhyAya meM bahuta acchA kahA jA cukA hai| "dvaMdvAdau dvaMdvAnte ca zrUyamANaM padaM pratyekamabhisaMbadhyate" isa niyama anusAra yahAM dvandva ke anta meM par3e huye vizeSa zabda kI pratyeka pUrva pada meM parisamApti kara denI cAhiye jaise ki devadatta, jinadatta, gurudatta ko bhojana karA do yahAM bhojana kriyA kA ukta tInoM vyaktiyoM meM paripUrNa rUpa se anvaya ho jAtA arthAt-pratyeka ko bhara peTa bhojana karAyA jAtA hai aisA nahIM hai ki eka ke peTa bharane yogya bhojana ko hI tInoM meM tihAI tihAI bAMTa diyA jAya, tisa kAraNa saMrambha Adi vizeSoM karake aura yoga vizeSoM karake tathA kRta Adi vizeSoM karake evaM kaSAyavizeSoM karake eka eka prati tIna Adi bhedoM ghaTita karate huye pahile jIvAdhikaraNa Asrava ko bhinna bhinna kara liyA jAtA hai. isa prakAra sUtra kA artha vyavasthita ho jAtA hai| isa bAta ko hI granthakAra agrimavArtikoM dvArA spaSTa kaha rahe haiM usako sAvadhAna hokara suniye / jIvAjIvAdhikaraNaM proktamAdyahi bhidyate / saMraMbhAdibhirAkhyAtairvizeSaistribhirekazaH // 1 // yogaistannavadhA bhinnaM saptaviMzatisaMkhyakaM / kRtAdibhiH punazcaitadabhavedaSTottaraM zataM // 2 // kaSAyairbhidyamAnAtmacaturbhiriti sNgrhH| kaSAyasthAnabhedAnAM sarveSAM paramAgame // 3 //

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zloka-vArtika pUrvasUtra karake jIvAdhikaraNa aura ajIvAdhikaraNa Asrava bahuta acchA kahA jA cukA hai una meM Adi kA jIvAdhikaraNa to bakhAne gaye tIna saMraMbha Adi vizeSoM karake eka-eka prati tIna yoga vizeSoM se bhinna ho rahA santA nau prakAra bhinna ho jAtA hai / vaha nau prakAra kA punaH kRta Adi vizeSoM karake bhinna ho rahA santA sattAIsa saMkhyA vAlA ho kara bhinna ho jAtA hai / punaH yahI sattAIsa saMkhyA vAlA Asrava svayaM apane cAra prakAra ke bhedoM ko prApta ho rahI kaSAyoM karake ATha Upara sau yAnI eka sau ATha prakAra ho bheda ko prApta ho jAtA hai| isa prakAra kaSAya sthAnoM ke sampUrNa bhedoM kA sarvajJa pratipAdita paramotkRSTa jinAgama meM saMgraha kara liyA gayA hai / arthAt-krodha, mAna, mAyA, lobha, cAra kaSAyoM ke bhI anantAnubandhI Adi cAra cAra bhedoM se athavA asaMkhyAta loka pramANa kaSAya jAtiyoM se guNA karane para huye asaMkhyAta bhedoM kA inhIM sau ATha meM saMgraha kara liyA jAtA hai aisA prarUpaNa jaina siddhAnta meM sarvajJa AmnAya prApta calA A rahA hai| 1 vAdhikaraNaM saMraMbhAdibhistribhirbhidyamAnaM hiMsAsravasya tAvat trividhaM / hiMsAyAM saMraMbhaH samAraMbhaH AraMbhazceti / tadeva yogaistribhiH pratyekaM bhidyamAnaM navadhAvadhAryate kAyena saMraMbho vAcA saMraMbho manasA saMraMbha iti, tathA samAraMbhastathA cAraMbha iti / tadeva navabhedaM kRtAdibhirbhinnaM saptaviMzatisaMkhyaM kAyena kRtakAritAnumatAH saMraMbhasAmAraMbhAraMbhAH, tathA vAcA manasA ceti / punazcaitatsaptaviMzatibhedaM kaSAyaiH krodhAdibhizcaturbhirbhidyamAnAtmakaM bhavedaSTottarazataM krodhamAnamAyAlo bhaiH kRtakAritAnumatAH kAyavAGmanasA saMraMbhasamAraMbhAraMbhA iti / hiMsA avalamba Asrava ke saMraMbha Adika tInoM karake bheda ko prApta ho rahA santA jIvAdhikaraNa to tIna prakAra kA hai jo ki hiMsA karane meM prayatnAveza svarUpa saMrambha karanA aura sAdhanoM kA ekatrIkaraNa rUpa samArambha karanA tathA hiMsA meM Adya prakrama svarUpa Arambha karanA yoM tIna prakAra hai| vahI tInoM prakAra kA jIvAdhikaraNa tIna yogoM karake pratyeka bheda ko prApta ho rahA santA nau prakAra kA yoM nirNIta kara liyA jAtA hai' 1 kAya karake saMrambha honA 2 vacana karake saMrambha honA 3 mana karake saMrambha honA yoM tIna saMrambha huye tisIprakAra 4 kAya karake samArambha 5 vacana karake samArambha 6 mana karake samArambha yoM tIna samArambha huye tisa hI DhaMga se 7 kAya karake Arambha 8 vacana karake Arambha 9 mana karake Arambha yoM tIna Arambha huye saba milA kara nau huye, una nauU bhedoM ko kRta Adika ke sAtha bhinnabhinna kara diyA jAya to kRta ke sAtha nau aura kArita ke sAtha nau evaM anumata ke sAtha nau yoM sattAIsa * saMkhyA vAlA jIvAdhikaraNa Asrava huA / akelI kAya ke sAtha kRta, kArita, anumodana aura saMrambha, samA rambha, Arambha kI gaNanA kara dene se nau bheda huye tisI prakAra vacana aura mana se bhI gaNanA abhyAvRtti kara dene para sattAIsa bheda ho jAte haiM phira bhI ina sattAIsa bhedoM ko krodhAdi cAra kaSAyoM ke sAtha pratyeka bheda ko prApta ho rahe svarUpa eka sau ATha bheda ho jAyaMge / krodha, mAna, mAyA, lobhoM karake kRta, kArita, anumodanA hotI huIM kAya, vacana, manoM dvArA saMrambha, samArambha, Arambha svarUpa jIvAdhikaraNa Ava haiN| inakA prastAra pUrvaka parivartana yoM kiyA jA sakatA hai ki prathama hI sabase pahiloM ke sAtha krodhAdi cAra kaSAyoM ko bhugatA diyA jAya punaH kRta ko chor3a kara kArita para AjAnA cAhiye pazcAt anumodanA para saMkramaNa kara liyA jAya ye bAraha kAya yoga para huye isI prakAra bAraha vacana yoga para aura bAraha manoyoga para lagA kara chattIsa bheda samArambha ke ho jAte haiM / isI prakAra chattIsa bheda samArambha aura chattIsa bheda Arambha ke karate huye saba eka sau ATha bheda hojAte haiM / 474

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chaThA adhyAya 475 tathaivAnRtAdiSvavateSu yojyaM / evaM kaSAyasthAnabhedAnAM sarveSAM paramAgame saMgrahaH kRto bhavati / tadapyaSTottarazataM pratyekamasaMkhyeyaiH kaSAyasthAnaiH pratibhidyamAnasaMkhyeyamiti jIvAdhikaraNaM vyAkhyAtaM / jisa prakAra hiMsA anukUla Asrava meM eka sau ATha bheda lagA diye haiM tisa hI prakAra jhUTha, corI, Adi avratoM meM bhI jor3a lenA cAhiye / isa hI prakAra kaSAyAdhyavasAya sthAna ke sampUrNa bhedoM kA paramAgama meM saMgraha kara liyA gayA samajhA jAtA hai| ve ekasau AThoM bheda bhI pratyeka ke asaMkhyAte kaSAya sthAnoM karake vizeSatayA bheda ko prApta horahe sante asaMkhyAta loka pramANa ho jAte haiM isa prakAra jIvA - dhikaraNakA vistAra se vyAkhyAna kara diyA hai / arthAt jagat ke anantAnanta kArya svataMtratayA pudgaloM karake bhI sampAdita hote haiM kintu vaizeSika jina kAryoM kA Izvara karake kiyA jAnA mAna baiThe haiM sampUrNa kArya asaMkhyAta yA anantAnanta AsravoM ke dhArI jIvoM karake buddhipUrvaka yA abuddhi pUrvaka banA liye jAte haiM chaU dravyoM meM ananta sAmarthya vidyamAna hai / sUrya, candramA, ko nIce bhUmi para utAra lenA, ghor3e ke sIMga upajA denA, jar3a meM jJAna dhara denA Adi asambhava kAryoM ko na to Izvara hI kara sakatA hai aura na koI jIvAtmA hI yA pudgala kara sakatA hai Izvara ko sarvazaktimAn kahanA alIka hai ananta zaktimAn sabhI dravya haiM asaMkhyAtI kaSAya jAtiyoM anusAra huye karmoM ke AsravoM karake yaha saMsArI jIva citra vicitra kAryoM kA sampAdana kara detA hai isameM Azcarya hI kyA hai ? jIva eva hi tathA pariNAma vizeSakarmaNAmAsravatAM tatkAraNAnAM ca hiMsAdipariNAmAnAmadhikaraNatAM pratipadyate na punaH pudgalAdistasya tathApariNAmAbhAvAt / saMraMbhAdInAM vA krodhAdyAviSTapuruSakartRkANAM tadanuraMjanAdadhikaraNAbhAvo nIlapaTAdivat / kAraNa ki yaha saMsArI jIva hI tisa prakAra pariNAma vizeSoM karake Agamana kara rahe karmoM kA ..aura una karmoM ke kAraNa ho rahe hiMsA, jhUTha, krodha, indriyalolupatA Adi pariNAmoM ke adhikaraNapana ko ko prApta ho rahA hai kintu phira pudgala dravya, kAla dravya Adi to una Asravita karmoM ke aura unake kAraNa hiMsA Adi pariNAmoM ke adhikaraNa nahIM haiM kyoMki una pudgala AdikoM ke tisa prakAra Asrava ke anukUla pariNAma ho jAne kA abhAva hai| bAta yaha hai ki krodha, asatyabhASaNa, Adika se AlIDha horahe svataMtra kartA jIvoM karake kiye gaye saMrambha Adi AsravoM kA usa AtmA ke sAtha anuraMjana ho jAne se jIvoM ke adhikaraNapanA bana jAtA hai jaise ki nIlapaTa, lavaNamizritavyaMjana Adi haiM arthAt-nIla raMga se raMjita kara dene para jaise paTa nIlA ho jAtA hai AkAza nIlA nahIM hotA hai noMna kA anurAga ho jAne se dAla yA sAga to noMna kA adhikaraNa ho jAte haiM kaseMr3I, thAlI nahIM / tisI prakara saMraMbha yA krodha Adi kA anuraMjana jIva meM ho rahA hai| caiSAM jIvavivartAnAmAtravAdibhAve jIvasya tadvyAghAtaH sarvathA teSAM tadbhedAbhAvAt / nahi nIlaguNasya nIlidravyamevAdhikaraNaM tatraiva nIlapratyaya prasaMgAt / nIlaH paTa iti saMpratyayAttu padasyApi tadadhikaraNabhAvaH siddhastasya nIlidravyAnuraMjanAnnIladdravyatvapariNAmAttadbhAvopapatteH kathaMcidabhedasiddheH /

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zloka- vArtika yahA~ koI zaMkA karatA hai ki jIva ke pariNAma ho rahe ina saMrambha AdikoM ko yadi Asrava yA unakA kAraNa Adi honA mAnA jAyegA taba to jIva ke Asrava Adi hone kA unako vyAghAta prApta hogA / arthAt -- jIva ke pariNAmoM ke jo Asrava haiM ve jIva ke Asrava nahIM kahe jA sakate haiN| AcArya kahate haiM ki yaha nahIM samajha baiThanA kyoMki sabhI prakAroM se una jIva vivartoM ke unako bheda nahIM kaha diyA hai ve jIva ke bhI bheda ho sakate haiM dekhiye nIla guNa kA adhikaraNa kevala nIla dravya hI nahIM hai| jo ki dukAnoM para dasa rupayA sera bikatA hai yadi nIla dravya meM hI nIla guNa rahatA to usa nIla raMga ke Dela (lIla) meM hI nIlajJAna ke hone kA prasaMga hotA anyatra nIla kA jJAna nahIM hosakatA thA kintu nIla se raMge huye vastra meM bhI "yaha nIla hai" aisA jJAna hotA hai tisa kAraNa " kapar3A nIla" aisI samIcIna pratIti hojAne ke kAraNa kapar3e ko bhI to usa nIla kA adhiraNapanA siddha hai nIlaguNa vAle nIladravya kA pIche raMga denA ho jAne se usa paTa ke bhI nIla dravyapana kA pariNAma ho jAtA hai ataH paTa meM usa nIlapana ke pariNAma kI upapatti ho gaI hai kAraNa ki nIla aura nIlavAn meM kathaMcit abheda sambandha kI siddhi kI jA cukI hai| 476 T sarvathA tadbhede'pi paTe saMyuktanIlI samavAyAnnIlaguNasya nIlaH paTa iti pratyayo ghaTata eveti cenna, AtmAkAzAdiSvapi prasaMgAt / tainaladravyasaMyogavizeSAbhAvAnna tatprasaMga iti cet, sa ko nyo vizeSaH saMyogasya tathA pariNAmAt / tathAhi pariNAmitvaM hi taMtuSu tatsaMyukta manyatropacArAt / na ca nIlaH paTa ityupacaritaH pratyayo'skhaladrUpatvAcchuklaH paTa iti pratyayavat tadbAdhakAbhAvAvizeSAt / tatsUktaM yathA nIlyA nIlaguNaH paTe nIla iti ca tasya tadadhikaraNabhAvastathA saMraMbhAdiSvAsravo jIveSvAsrava iti vAsravasya te'dhikaraNaM jIvapariNAmAnAM jIvagrahaNena grahaNAdadhikaraNaM jIvA ityupapatteH anyathA tatpariNAmAgrahaNaprasaMgAditi / yahA~ guNa aura guNa ke bheda ko mAna rahA vaizeSika AkSepa karatA hai ki una nIla aura nIlavAna kA sarvathA bheda mAnane para bhI nIla raMga se ghule huye pAnI meM Doba diye gaye vastra meM saMyukta ho gaye nIlI dravya meM nIla guNa kA samavAya horahA hai ataH kapar3A nIlA hI hai yaha pratyaya saMyukta samavAya sambandha se sughaTita ho jAtA hI hai nIla guNa nIla meM rahA aura vastra meM nIla saMyukta horahA hai| AcArya kahate haiM ki yaha to nahIM kahanA kyoMki yoM to AtmA, AkAza Adi meM bhI nIlapane ke jJAna ho jAne kA prasaMga AjAvegA nIla dravya una AkAza Adi ke sAtha saMyukta horahA hai ataH saMyukta samavAya sambandha se vastra ke samAna AtmA Adika bhI nIle ho jAyeMge jo ki iSTa nahIM haiN| yadi vaizeSika yoM kaheM ki una AtmA, AkAza, Adi ke sAtha nIla dravya kA vizeSajAti kA saMyoga nahIM hai kevala prApti ho jAnA mAtra sAmAnya saMyoga hai paTa ke sAtha nIla dravya kA vizeSa saMyoga hai jo ki harra, phiTakirI, pAnI aura paTa kI svacchatA AkarSakatA Adi kAraNoM se vizeSa jAti kA hojAtA hai ataH AtmA nIla hai| yaha prasaMga nahIM Ane pAtA hai yoM kANAdoM ke kahane para to hama jaina kaheMge ki vaha saMyoga kI vizeSatA bhalA tisa prakAra pariNamana ho jAne ke atirikta dUsarI kyA ho sakatI hai ? arthAt paTa kI nIla svarUpa pariNati hai aura AtmA yA AkAza kI nIla pariNati nahIM hai / isI ko spaSTa kara aura bhI yoM kaha diyA jAtA hai ki kapar3e ke tantu-tantuoM meM vaha nIlI dravya upacAra ke sivAya mukhya rUpa se saMyukta ho

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chaThA-adhyAya rahA hai AtmA Adi meM nIla dravya upacAra se saMyukta hai kintu paTa meM saMyukta hokara vaha baMdha gayA hai paTa nIlA hai yaha jJAna upacarita ( gauNa ) nahIM hai kyoMki yaha pratIti skhalita nahIM hotI hai jaise ki dhaulA paTa hai isa pratIti ko skhalita nahIM hone ke kAraNa anupacarita mAnA jA bAdhaka pramANoM kA abhAva jaise dhaulA kapar3A isa pratIti meM hai vaisA hI nIlA kapar3A isa pratIti meM bhI hai koI antara nahIM hai| arthAt-vaizeSikoMne nIla raMga se raMge huye kapar3e meM nIla ko upacarita mAnA hai nIla kamala meM yA nIla maNi meM jaise nIla rUpa kA samavAya hai vaisA raMge huye nIla vastra meM nahIM hai "siMho mANavakaH" "gaurvAhIkaH" "annaM vai prANAH" ke samAna "nIlaH paTaH" bhI upacarita hai kintu AcArya samajhAte haiM ki saMyoga hojAne para punaH baMdha pariNati anusAra paTa meM bhI nIla kA samavAya hojAtA hai kintu AtmA ke sAtha nIla dravya kI baMdha pariNati nahIM hopAtI hai tisa kAraNa yaha siddhAnta bahuta acchA kahA jA cukA hai ki jisa prakAra nIla -dravya kA nIla guNa usa paTa meM bhI nIla buddhi ko karatA huA nIlA banA detA hai isa kAraNa usa paTa ko usa nIla kA adhikaraNapanA prApta hai tisI prakAra saMrambha AdikoM meM jo Asrava horahA hai vaha jIvoM meM hI Asrava hai isa kAraNa jIva ke pariNAma ve saMrambha Adika hI Asrava ke adhikaraNa hai yoM kahane para bhI ve jIva Asrava ke adhikaraNa ho jAte haiM "adhikaraNaM jIvAjIvAH" isa sUtra meM jIva pada kA grahaNa karane se jIva ke pariNAmoM kA grahaNa ho jAtA hai jIva aura jIva pariNAmoM meM kathaMcit abheda hai ataH jIva bhI AsravoM ke adhikaraNa haiM yaha yuktiyoM se siddha ho jAtA hai anyathA yAnI sUtra anusAra jIvoM ko hI pakar3A jAyegA to jIvoM ke una saMrambha Adi pariNAmoM kA grahaNa nahIM ho sakane kA prasaMga AjAvegA jo ki iSTa nahIM hai yahAM taka jIvAdhikaraNa Asrava kA pratipAdana kara diyA gayA hai| tataH prmdhikrnnmaah| Adi ke jIvAdhikaraNa Asrava kA nirUpaNa ho cukA hai usase parale dvitIya ajIvAdhikaraNa kA spaSTa pratipAdana karane ke liye sUtrakAra isa agrima sUtra ko kahate haiN| nirvartanAnikSepasaMyoganisargA dvicaturdvitribhedAH param // 9 // do bheda vAlI nirvartanA aura cAra bheda vAlA nikSepa tathA do bheda vAlA saMyoga evaM tIna bheda vAlA nisarga yoM gyAraha prakAra kA paralA ajIvAdhikaraNa Asrava hai| arthAt-jo banAI jAya vaha nirvatanA hai / nikSepa kA artha sthApana kiyA jAnA hai / jo milA diyA jAya vaha saMyoga hai aura jo pravRtti meM Ave vaha nisarga hai / isa prakAra ina ajIva adhikaraNoM kA avalamba pAkara AtmA ke Asrava upajatA hai tisa kAraNa yaha ajIvAdhikaraNa Asrava kahA jAtA hai / bhAva meM bhI ukta zabdoM kI siddhi hai| ____adhikaraNamityanuvartate / nirvartanAdInAM karmasAdhanaM bhAvo vA sAmAnAdhikaraNyena vaiyAdhikaraNyena vAdhikaraNasaMbaMdhaH kthNcidbhedaabhedopptteH| dvicaturdvitribhedA iti dvandvapUrvo'nyapadArthanirdezaH / - "adhikaraNaM jIvAjIvAH" isa sUtra se adhikaraNa isa pada kI anuvRtti kara lI jAtI hai jisase ki paralA ajIvAdhikaraNa mUlaguNa nivartanA Adi gyAraha bhedoM ko dhAra rahA pratIta ho jAtA hai| isa sUtra meM par3e huye nibartanA Adi zabdoM kI karma meM pratyaya kara siddhi kara lI jAya athavA bhAva meM yuTa,

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478 zloka-vArtika gha, gha, gha, pratyaya kara nirvartanA Adi zabdoM kA sAdhana kara liyA jaay| samAnAdhikaraNapane karake athavA vyadhikaraNapane karake uddezyadala kA vidheyadala horahe adhikaraNa ke sAtha sambandha kara liyA jAya kyoMki syAdvAda siddhAnta anusAra uddezya vidheyadaloM kA kathaMcit bheda abheda Atmaka sambandha bana rahA hai| arthAt-ye nirvartanA Adi zabda jaba karma meM pratyaya kara sAdhe gaye haiM taba to nirvartanA aura ajIvAdhikaraNa kA samAnAdhikaraNapane se anvaya kiyA jAtA hai jo nirvartanA banAI jA cukI hai vahI to adhikaraNa horahA Asrava kA avalamba hai kintu jaba nirvartanA Adi zabda bhAva meM sAdhe gaye sante zuddha dhAtu artha ko kaha rahe haiM taba vyadhikaraNapane se sambandha hogA adhikaraNa meM nirvartanA Adi rahate haiM yAnI ina bhAvoM se adhikaraNa viziSTa horahA hai "dvicaturdvitribhedAH" isa pada kA vigraha yoM kiyA jAya, pahile "dvau ca catvArazca dvau ca trayazca"yoM itaretara dvandva samAsa kara "dvicaturddhitrayaH" yaha pada banA liyA jAya punaH dvicaturddhitrayaH bhedAH eSAM te "dvicaturdvitribhedAH" yoM anya padArtha ko pradhAna karane vAlI bahuvrIhisamAsavRtti karate huye nirdeza huA jAna lenA caahiye| kazcidAha-paravacanamanarthakaM pUrvatrAdyavacanAt, pUrvatrAdyavacanamanarthakamiha sUtre paravacanAttayorekataravacanAdvitIyasyArthApattisiddheH pUrvaparayoranyonyAvinAbhAvitvAt / na ceyamarthApattiranaikAMtikI kvacidvyabhicAracodanAt sarvatra vyabhicAracodanAyAH prayAsamAtratvAt parasparApekSayora vyabhicArAt / yahA~ koI paNDita lambA caur3A pUrvapakSa uThAkara kaha rahA hai ki isa sUtra meM para zabda kA kathana karanA vyartha hai kyoMki pUrvavartI "saMrambha Adi" sUtra meM Adya zabda ko kaNThokta kiyA gayA hai jaba saMrambha Adika Adi ke jIvAdhikaraNa haiM to binA kahe hI arthApatti se yA parizeSa nyAya se siddha hojAtA hai ki nirvartanA Adika dUsare ajIvAdhikaraNa haiM saMkSipta sUtra meM aisI choTI choTI bAteM kahAM taka kahate phiroge / athavA isa sUtra meM yadi para zabda kA kathana karate ho to pahile ke "AdyaM saMrambha" Adi sUtra meM Adya zabda kA nirUpaNa vyartha hai kyoMki una para yA Adya donoM meM se kisI eka kA kathana kara dene se pariziSTa dvitIya kI arthApatti se hI siddhi hojAtI hai kAraNa ki pUrva aura para donoM kA paraspara meM avinAbhAvasahitapanA hai kisI bhI eka ko kaha dene se dUsare avinAbhAvI kA vinA kahe hI parijJAna ho jAtA hai| kazcit ke Upara yadi koI yoM kahe ki yaha arthApatti to vyabhicAra doSa vAlI hai dekhiye bAdaloM ke garjane se kadAcit megha barasa jAtA hai aura kabhI nahIM bhI barasatA hai isI prakAra kAlI ghaTA vAle meghoM ke ghira jAne para bhI kabhI kabhI vRSTi nahIM hopAtI hai ajJAta kI jJapti karAne vAle yA sacanA derahe svara, tArAkaMpa, svapnadarzana, zakuna honA, AMkha lahakanA, zani, rAhu, dazAyeM Adi jJApaka sUcaka hetuoM ke vyabhicAra horahe dekhe jAte haiM bhare ghar3oM ke mila jAne para bhI kArya bigar3a jAte haiM DerI sUdhI AMkha lahakane para bhI viparIta phala milatA hai hathelI ke khujAne para bhI rupayA nahIM milatA hai ataH korAanumAna (andAja) lagAte phiranA ucita nahIM hai / isa kaTAkSa ke uttara meM kazcit kI ora se yaha samAdhAna hai ki arthApatti pramANa yaha vyabhicAra doSa vAlA nahIM hai kisI kisI arthApattyAbhAsa meM vyabhicAra kA prazna uThA dene se sabhI nirdoSa arthApattiyoM meM bhI vyabhicAra AjAne kA kucodya uThAnA kevala vyartha parizrama karate rahanA hai vRSTi utpAdaka ghana ghaTAoM se avazya vRSTi hovegI yadi koI nahIM vRSTi barasAne vAlI yA AMdhI Adi pratibandhakoM vAlI megha mAlAoM ko nahIM pahicAna sake to isa apanI bhUla ko

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chaThA - adhyAya 479 arthApatti ke mAthe nahIM mar3ha denA cAhiye jo padArtha avinAbhAva anusAra paraspara kI apekSA ko liye hue anyathAnupapanna haiM unameM kabhI vyabhicAra nahIM AtA hai ataH isa sUtra kA para zabda yA pUrva sUtra kA Aya zabda vyartha hai yaha kazcit kA AkSepa khar3A rahatA hai / pUrvaparayoraMtarAle madhyamasyApi saMbhavAnnAvinAbhAva ityapyayuktaM, madhyamasya pUrvaparobhayApekSatvAt pUrvamAtrApekSayA tasya paratvopapatteH paramAtrApekSayA pUrvatvaghaTanAdavyavahitayoH pUrvaparayoravinAbhAvasiddhiH / yahA~ Adya aura para ke avinAbhAva ko bigAr3atA huA koI paNDita yadi kazcit ke Upara yaha kaTAkSa kare ki pUrva aura para ke antarAla meM madhyama padArtha kI bhI sambhAvanA hai ataH pUrva aura para kA avinAbhAva nahIM ThaharA / kazcit kahate haiM ki yaha kaTAkSa karanA bhI ayukta hai kyoMki madhyama to pUrva, para, ina donoM kI apekSA rakhatA hai ataH pUrva para donoM ke sAtha bhale hI madhyama kA avinAbhAva samajha liyA jAya etAvatA pUrva aura para ke avinAbhAva meM koI kSati nahIM par3atI hai| eka bAta yaha bhI hai ki madhyama bhI pUrva aura para donoM meM antaHpraviSTa ho jAtA hai jaise ki bhUta bhaviSya kAloM meM varta - mAna kAla garbhita ho jAtA hai kevala pUrva kI apekSA se usa madhyama ko para panA hai aura kevala para kI apekSA se madhyama ko pUrvapanA ghaTita horahA hai yoM avyavahita horahe pUrva para donoM kA hI avinAbhAva siddha huA abhItaka kazcit hI kahe jA rahe haiN| parazabdasya saMbaMdhArthatvAnnAnarthakyamityapi na sAdhIyo nivartyAbhavAt / parasaMbaMdhamadhikaraNamiti vacanaM hi svasaMbaMdhamadhikaraNaM nivartayati na ceha tadasti, tathAvacanAbhAvAt / etena prakRSTavAcitvaM parazabdasya pratyuktaM tannivartyasyAprakRSTasyAvacanAt / iSTavAcitvamapi tAdRzamevAniSTasya nivartyasyAbhAvAt / na ca prakArAtaramasti yato'tra paravacanamarthavatsyAditi / sUtrakAra dvArA para zabda kA vyartha hI nirUpaNa hojAne para yadi koI yoM lIpA potI kare ki yaha para zabda kA prayoga to sambandha ke liye hai binA sambandha ke mArA mArA phiratA / ataH vyartha nahIM hai / arthAt para zabda nahIM hotA to isa sUtra kA sambandha nahIM hosakatA thA "vAkyaM tu saMbandhAbhidheyavadbhavati" / athavA sUtrakAra ko nirvartanA Adi kA ajIvAdhikaraNa se sambandha karanA hai ataH sambandha karane ke liye yahA~ para zabda kahA gayA hai| kazcit kahate haiM ki para zabda kI sArthakatA ke liye kiyA gayA yaha samAdhAna bhI adhika zreSTha nahIM hai kyoMki koI nivRtti karane yogya yA vyavaccheda hotA taba to kisI pada kA prayoga karanA sArthaka hai / jaba yahA~ koI nirvartanIya nahIM hai to binA prayatna ke ho nirvartanA Adi kA ajIvAdhikaraNa ke sAtha sambandha jur3a jAyegA / saMrambha Adi jIvAdhikaraNa ke sAtha ina nirvartanA Adi ke sambandha hojAne kA bhaya to rahA nahIM kyoMki pUrva sUtra meM saMrambha Adi ke sAtha Adya zabda pahile se hI laga baiThA hai tisa kAraNa parizeSa se yahA~ ajIvAdhikaraNa hI lAgU hogA para zabda vyartha par3A / bAta yaha hai ki para zabda kA prayoga karane para para sambandhI adhikaraNa yaha kathana karanA niyamase sva ke sAtha sambandha kara rahe adhikaraNa kI to nivRtti kara sakatA hai anya ko nahIM kintu yahA~ vaha sva adhikaraNa kA prakaraNa hI nahIM hai kyoMki tisa prakAra sva adhikaraNa kA kathana nahIM kiyA gayA hai / kazcit I

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480 zloka-vArtika hI kaheM jA rahe haiM ki isa ukta kathana karake yadi para zabdako prakRSTa artha kA vAcaka bhI mAna liyA jAya to bhI usa para zabda kI sArthakatA kA nirAkaraNa ho jAtA hai kyoMki usa prakRSTa se nirAlA nivartanIya apakRSTa kA to yahA~ koI nirUpaNa nahIM kiyA gayA hai ataH prakRSTa artha kI apekSA bhI para zabda sArthaka nahIM hosakA / yadi para zabda ko iSTa artha kA vAcI mAnA jAya to bhI vaha vaisA kA vaisA hI nirAkRta hojAtA hai kyoMki yahA~ koI nivartanIya aniSTa nahIM hai / yadi yahA~ koI aniSTa hotA to usa aniSTa kI nivRtti karane ke liye iSTavAcI para zabda kA kathana sArthaka hotA bhale hI "paraM dhAma gataH" ke para kA artha iSTa kara liyA jAya kintu phala kucha nahIM niklaa| inake atirikta aba koI para zabda kI sArtha - katA ko puSTa karane vAlA anya prakAra zeSa nahIM rahA hai jisase ki yaha para zabda kA prayoga karanA saphala hojAtA / yahA~ taka kazcit paNDita sUtrakAra ke para zabda kI vyarthatA ko puSTa kara cukA hai| so'pyayuktavAdI, paravacanasyAnyArthatvAt / paraM jIvAdhikaraNAdajIvAdhikaraNamityarthaH tenAdyAvadhikaraNAdidamaparaM jIvAdhikaraNamiti nivartitaM syAt / jIvAjIvaprakaraNAttatsiddhiriti cet, tato'nyasyAjIvasyAsaMbhavAt / iSTavAcitvAdvA parazabdasya nAnarthakyamaniSTasya nirvartanAdaniSTajIvAdhikaraNatvasya nirvatyatvAt / etadevAha / aba granthakAra samAdhAna karate haiM ki vaha bar3I dera se para zabda ko anarthaka kaha rahA kazcit paNDita bhI yuktipUrvaka kahane kI Teva rakhane vAlA nahIM hai kyoMki para zabda kA kathana karanA yahAM "anya" isa artha ke liye hai jisakA tAtparya artha yaha nikalatA hai ki jIvAdhikaraNa se ajIvAdhikaraNa Asrava nirAlA hai tisa anya artha ko kahane vAle para zabda karake Adi ke jIvAdhikaraNa se yaha ajIvAdhikaraNa bhinna hai / isa prakAra yahAM "para" zabda kA prayoga kara dene se jIvAdhikaraNa Asrava kI nivRtti kara dI jAvegI, una saMrambha Adi se ye nirvartanA Adi nyAre haiM yaha bhI para zabda karake samajha liyA jAya / yadi yahAM koI yoM kaheM ki "adhikaraNaM jIvAjIvAH" isa sUtra anusAra jIva aura ajIva kA prakaraNa hone se hI usa jIvAdhikaraNa se ajIvAdhikaraNa ke bhinna pane kI siddhi hojAvegI yoM kahane para to granthakAra kahate haiM ki usa prakaraNa se to ajIva ko anya ho jAne kA asambhava hai jIvameM bhI nirvartanA Adika ghaTita hojAte haiM / isa samAdhAna meM kucha asvarasa hone se vA zabda karake dUsarA samAdhAna karate haiM ki athavA iSTa kA vAcaka hone se para zabda kA vyarthapanA nahIM hai pahile jo kazcit ne isa samAdhAna para ApekSa kiyA thA ki yahAM koI nivartanIya nahIM hai usa para hamArA yaha kahanA hai ki iSTa vAcI para zabda karake aniSTa kI nivRtti horahI hai| nirvartanA Adi meM aniSTa horahe jIvAdhikaraNapana kI para karake nivRtti kara dI jAtI hai| isI bAta ko granthakAra agrima vArttika dvArA yoM spaSTa kara kahate haiN| eka bAta yahAM yaha bhI samajha lenI cAhiye ki pUrva aura para ke antarAla meM pAyA jArahA madhyama padArtha bhI vastubhUta hai loka yA pUrNa AkAza ke madhyapradeza ATha yathArtha haiN| bhUta aura bhaviSya kAla ke bIca meM eka samaya vartamAna kAla bhI satyArtha hai; korA ApekSika nahIM hai / jagat ke choTe se choTe kArya kI pUrNa utpatti hone meM eka samaya avazya lagajAtA hai ataH tIvra gati se caudaha rAjU taka yA manda gati se nikaTavartI dUsare pradeza taka paramANu kI jAne kI kriyA se paricchinna huA vyavahAra kAla kA se choTA akhaNDa aMza eka samaya vartamAna kAla vAstavika hai| kalpita nahIM / sava

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481 chaThA-adhyAya tato'dhikaraNaM proktaM paraM nirvartanAdayaH / dvayAdibhedAstadasya syAdajIvAtmakameva hi // 1 // una pUrva sUtrokta saMrambha Adi jIvAdhikaraNa se bhinna horahe ye nirvartanA Adika adhikaraNa sUtrakAra mahArAja karake bahuta acche kahe jA cuke haiM tisa kAraNa isa ajIvAdhikaraNa ke do, cAra Adi bheda vAle nirvartanA, nikSepa, Adi niyama se ajIvasvarUpa hI haiN| nirvartanA dvidhA, malottarabhedAt / nikSepazcaturdhA, apratyavekSaNaduHpramArjanasahasAnAbhogabhedAt / ta ete nirvartanAdayo dvayAdibhedAH paramAdhajIvAdhikaraNAdiSTamadhikaraNamasyAjIvAtmakatvAt / mUlaguNa nirvartanA adhikaraNa aura uttaraguNa nirvartanAdhikaraNa ina bhedoM se nivartanA do prakAra kI hai / mUlaguNanirvartanA adhikaraNa ke zarIra, vacana, mana, prANa, aura apAna ye pAMcabheda haiM tathA kASTha, pASANa kI mUrtiyAM banAnA yA strI, pazu, pakSI, manuSyoM Adi ke citra nirmANa karanA yoM uttaraguNa nirvatanA adhikaraNa Asrava aneka prakAra hai tathA apratyavekSitanikSepAdhikaraNa, duHpramArjananikSepAdhikaraNa, sahasAnikSepAdhikaraNa, anAbhoganikSepAdhikaraNa ina bhedoM se nikSepa cAra prakArakA hai| jantu haiM yA nahIM haiM isa prakAra cakSu se nahIM dekha kara nikSepa aura komala upakaraNa kI nahIM apekSA rakhate huye khoTe pramAjana anusAra nikSepa kara denA tathA binA vicAre sahasA mala, mUtra, pAtra Adi kA nikSepa kara denA tathaiva binA dekhe upakaraNa Adi kA sthApana kara denA ye nikSepa adhikaraNa haiN| khAne pIne kI vastuoM ke saMyoga kA adhikaraNa aura anya upakaraNoM ke saMyoga kA adhikaraNa yoM do prakAra saMyoga hai / kAya, vacana, mana ina tIna kA nisarga yAnI manacAhA kahIM bhI mana-calAnA yA kucha bhI vacana bola denA yA cAhe jahA~ zarIra kA nisarga kara denA yoM tIna prakAra nisargAdhikaraNa hai / ye saba do Adi bheda vAle ve nirvartanA Adi to Adi ke jIvAdhikaraNa se nyAre yA iSTa horahe adhikaraNa haiM inako ajIva Atmaka hone se ajIvAdhikaraNapanA iSTa kiyA gayA hai| nanvevaM jIvAjIvAdhikaraNadvaividhyAd dvAvevAsravau syAtAM na punaridriyAdayo bahuprakArAH kathaMcidAsravAH syuH sarvAMzca kaSAyAnapekSAnapi vA jIvAjIvAnAzritya te pravarterannityArekAyAmidamAha / ___ yahA~ koI zaMkA uThAtA hai ki isa prakAra jIvAdhikaraNa aura ajIvAdhikaraNa yoM do prakAra adhikaraNoM ke hojAne se Asrava bhI do hI hoMge phira indriya, kaSAya, Adika bahuta prakAra ke Asrava to kaise bhI nahIM hosakate haiM athavA yoM choTe-choTe kAraNoM se AsravoM ke bheda kara diye jAyeMge to kaSAyoM ko nahIM apekSA rakhane vAle bhI jIvoM aura ajIvoM kA Azraya pAkara ve Asrava pravarta jAveMge, isa prakAra AzaMkA ke pravartane para granthakAra samAdhAnArtha isa agrima vArtika ko kahate haiN| jIvAjIvAnsamAzritya kaSAyAnugrahAnvitAn / AsravA bahudhA bhinnAH syunRNAmidriyAdayaH // 2 // kaSAyoM kI sahakAritA se sahita horahe jIva aura ajIvoM kA acchA Azraya lekara saMsArI jIvoM ke indriya, kaSAya, Adika ho rahe Asrava bahuta prakAra ke bhinna bhinna ho sakate haiN| arthAt-anta

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482 zloka-vArtika raMga bahiraMga kAraNoM anusAra huye AsravoM ke aneka bheda haiM / kaSAya rahita jIvoM ke sAmparAyika Asrava nahIM ho pAtA hai / bahuvidhakrodhAdikaSAyAnugrahItAtmanAM jIvAjIvAdhikaraNAnAM bahuprakAratvopapattestadAzritAnAmidriyAdyAsravANAM bahuprakAratvasiddhiH / tata eva muktAtmano'kaSAyavato vA na tadAsravaprasaMga: / bahuta prakAra yahA~ taka ki asaMkhyAte prakAra ke krodha Adi kaSAyoM se anugraha ko prApta ho rahe jIvoM ke Asrava ke avalambakAraNa jIvAdhikaraNa aura ajIvAdhikaraNa bahuta prakAra bana rahe haiM athavA aneka prakAra ke krodhAdi kaSAyoM se anugrahIta svarUpa jIvAdhikaraNoM aura ajIvAdhikaraNoM kA bahuta prakAra sahitapanA ucita hai / jIvAdhikaraNoM para jaise kaSAyoM kA anugraha hai usI prakAra bhakta, pAna, upakaraNa, zarIra Adi para bhI kaSAyoM kI sahakAritA hai / tabhI ye ajIva adhikaraNa aneka Asrava ho jAte haiN| hA~, jina ajIvoM para kaSAyoM kA anugraha nahIM hai ve ajIva kathamapi Asrava nahIM haiM / kaSAya rahita jIvoM ke koI bhI jIva yA ajIva adhikaraNa Asrava nahIM hai / isa kAraNa una adhikaraNoM ke Azrita Fire indra Adi AsravoM ke bahuta prakArapana kI siddhi hojAtI hai / tisa hI kAraNa se yAnI kaSAyoM kI sahakAritA milane para indriya Adi AsravoM ke hone kA niyama hone se mukta jIva siddha parameSThiyoM ke athavA kaSAyodaya se rahita horahe gyAhame, terahame, caudahame guNasthAna vAle akaSAya jIvoM ke usa sAmparAyika Asrava ho jAne kA prasaMga nahIM AtA hai / kutaste tathA siddhA evetyAha / kisa kAraNa se ve sAmparAyika Asrava ke bheda mAna liye gaye indriya Adika tisa prakAra yAnI Asravabhedapane karake siddha hI haiM ? batAo / aisI jijJAsA pravartane para granthakAra samAdhAnArtha isa agalI vArttika ko kahate haiM / bAdhakAbhAvanirNItestathA sarvatra sarvadA / sarveSAM svaSTavatsiddhAstI vratvAdiviziSTavat // 3 // sabhI dezoM meM, sabhI kAloM meM aura sabhI jIvoM ke tisa prakAra indriya Adi ko Asravapana kI siddhi ke bAdhaka pramANoM ke abhAva kA nirNaya horahA hai jaise ki tIvratva, mandatva, Adi dharmoM se viziSTa hara sAmparAyika Asrava ke bhedoM kA nirNaya horahA hai sabhI vAdI prativAdiyoM ke yahA~ apane-apane abhISTa padArthoM ko siddhi tisI prakAra yAnI "asambhavadbAdhakatvAt" hotI hai / vizeSatayA parokSa padArthoM kI siddhi to bAdhakoM kA asambhava hojAne se hI hotI hai / koI karor3apati seTha apane sabhI rupayoM ko sabake sammukha uchAlatA yA ginAtA nahIM phiratA hai, mAnasika AdhiyoM yA pIr3AoM ko koI hAthoM para dhara kara nahIM dikhalA detA hai, sabhI pApAcAra yA puNyAcAra saba ke pratyakSa gocara nahIM horahe haiM, dravyoM ke udara meM aneka svabhAva, avibhAga praticcheda, pariNamana, chipe huye par3e haiM bAdhakoM kA asambhava hojAne se hI unakA sadbhAva mAna liyA jAtA hai / yathaiva hi tIvramaMdatvAdiviziSTAH sAMparAyikAsravasya bhedAH sunizcitAsaMbhavaddbAdhakapramANatvAtsiddhAstathA jIvAjIvAdhikaraNAH sarvasya tata eveSTasiddheH /

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chaThA-adhyAya 483 kAraNa kI jisa prakAra tIvratva, maMdatva, Adi vizeSaNoM se sahita horahe sAmparAyika Asrava ke aneka bheda usa bAdhaka pramANoM ke asambhavane kA acchA nirNaya hojAne se siddha haiM usI prakAra jIvAdhikaraNa ajIvAdhikaraNa ye bheda bhI asambhavabAdhaka hojAne se siddha hojAte haiN| sabhI vidvAnoM ke yahA~ usa bAdhaka pramANoM kA asambhava hojAne se hI apane abhISTa padArthoM kI siddhi kara lI jAtI hai / arthAtkacit, kadAcit , kisI, eka vyakti ko bAdhakapramANoM kA asambhava to bhrAnti jJAnoM meM bhI hojAtA hai sIpa meM cAMdI kA jJAna karane vAle puruSa ke usa samaya vahAM koI bAdhaka pramANa nahIM upajatA hai| bahuta se vyaktiyoM ke kaI bhrAnti jJAnoM meM to usa pUre janma meM bhI bAdhA khar3I nahIM hotI hai| rela gAr3I meM jA rahe kisI manuSya ko kAsoM meM jala kA jJAna ho gayA phira usa mArga se kabhI lauTanA huA hI nahIM jisase ki nirNaya kiyA jAtA / kaiI bholI striyAM pItala kI aMgUThI ko sone kI hI janma bhara samajhatI rahIM becane yA parakhAne kA avasara bhI nahIM milaa| ataH sabhI kAloM meM, sabhI dezoM meM, aura sabhI vyaktiyoM kAbhAva ko pramANatA kA prayojaka kahA gayA hai| yahAM bhI saba sthAnoM para sabhI kAloM meM sabhI jIvoM ke bAdhaka pramANoM kA asambhava ho jAne se sAmparAyika Asrava ke bhedoM kI siddhi kara dI gaI hai| evaM bhamA karmaNAmAstravo yaM sAmAnyena khyApitaH saaNpraayii| tatsAmarthyAdanyamIryApathasya prAhulastAzeSadoSAzrayasya // 4 // yoM ukta prakAra sAmAnya rUpa se vyAkhyA kara prasiddha kara diyA gayA yaha karmoM kA sAmparAyika Asrava bahuta prakAra kA hai| usa sAmparAyika Asrava ke kathana kI sAmarthya se hI vinA kahe yaha jAna liyA jAtA hai ki jisane aneka doSoM kA AsravapanA naSTa kara diyA hai aise IryApatha ke Asrava ko sUtrakAra mahArAja bahuta acchA bhinna kaha rahe haiM / arthAt-yadi koI yoM kahe ki "indriyakaSAyAH" Adi isa sUtra se prArambha kara pAMca sUtroM meM zrI umAsvAmI mahArAja ne sAmparAyika Asrava kA hI vistRta nirUpaNa kiyA hai dUsare IryApatha Asrava ke bhedoM kA koI vyAkhyAna nahIM kiyA hai, isa para granthakAra kA kahanA hai ki aneka kAraNa yA vizeSaNoM se jitane sAmparAyika ke bheda ho jAte haiM utane IryApatha ke nhiiN| gyArahame, bArahame, terahame, guNasthAnoM meM kevala sAtAvedanIya karma kA eka samaya sthiti vAlA Asrava hotA hai jo ki rAga, dveSa, moha, ajJAna, adAna, nIcAcaraNa, bhavadhAraNa karanA, zarIra racanA karanA Adi doSoM se rahita hai ataH parizeSa nyAya se hI jAna liyA jAtA hai ki sUtrakAra sAmparAyika se IryApatha ko bhinna kaha rahe haiM jo prameya arthApatti se labdha ho jAtA hai usako thor3e zabdoM dvArA aparimita artha ko kahane vAle sUtroM karake kaNThokta karanA samucita nahIM hai / granthakAra ne isI rahasya ko isa zAlinI vRtta dvArA dhvanita kara diyA hai| yathoktaprakAreNa sakaSAyasyAtmanaH sAmAnyatA'syAsravasya khyApane sAmarthyAdakaSAyasya tairIryApathAsavasiddhiriti na tatra sUtrakArAH sUtritavaMtaH, sAmarthya siddhasya sUtraNe phalAbhAvAdatiprasaktazca / vizeSaH punarIryApathAvasyAkaSAyayogavizeSAdboddhavyaH / / kaSAya sahita jIvoM ke horahe sAmAnya rUpa se AmnAya anusAra pUrva kathita prakAroM karake sAmparAyika Asrava kA vijJApana kara cukane para binA kahe hI sAmarthya se unhIM sUtroM karake kaSAya rahita jIva ke IryApatha Asrava kI siddhi hojAtI hai isa kAraNa sUtrakAra zrI umAsvAmI mahArAja vahA~ sUtroM

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zloka-vArtika dvArA IryApatha kA nirUpaNa nahIM kara cuke haiN| arthAt-IryApatha kA vyAkhyAna karane ke liye nyAre sUtroM ke banAne kI AvazyakatA nahIM hai| zabdoM kI sAmarthya se hI jo padArtha arthApatti yA parizeSa dvArA siddha ho jAtA hai usako sUtroM karake sUcana karane meM koI phala vizeSa nahIM hai| dUsarA doSa yoM bhI hai yo bar3A bhArI atiprasaMga bhI hojAyegA arthAt-choTe-choTe prameyoM ko bhI yadi sUtroM karake kahA jAyegA to kriyA, kAraka sabhI padoM kA prayoga karanA anivArya hogA anuvRtti, AkarSaNa, adhyAhAra, adhikAra, upaskAra, inake dvArA prApta hocuke arthoMko kahane ke liye bhI sUtra meM aneka padoM kA prayoga karanA par3egA yoM sUtra kyA vaha vistRta TIkAgrantha bana jAyegA, punarukta doSoM kI bharamAra Apar3egI ataH sAmarthya se siddha horahe padArtha ke liye muni kA karma maunavrata hI zreSTha hai / zrI mANikyanandi AcArya ne bahuta acchA likhA hai "tatparamabhidhIyamAnaM sAdhyasAdhane saMdehayati" vyartha adhika bolanA acchA nahIM hai, gambhIra alpa uccAraNa karane se hI vacanoM kI zaktiyA~ rakSita rahatI haiM udAtta artha vAle pada kI vizada vyAkhyA kara ceMtharA kara dene se zrotAoM kI UhApoha zAlinI buddhi kA vikAsa nahIM hone pAtA hai anna kA kuTakara, pisa kara, mar3a kara, sikakara, jhurakuTa hocukA hai phira bhI roTI, pUr3I, puA, gUjhA, Adi ko punaH zilA lor3hI karake baTa kara yA khallar3a se kUTa kara khAne vAloM ko vaha Ananda nahIM A pAtA hai jo ki svakIya dA~toM se cabAkara, lAra milAte huye bhoktA ko AsvAdana kA sukha milatA hai hA~ dantarahita buDDhoM kI bAta nyArI hai| ataH IryApatha ko vizeSa rUpa se kahane kI sUtrakAra ne AvazyakatA nahIM samajhI hai| IryApatha Asrava ke vizeSoM ko gunaH kaSAyarahita pana aura yogoM kI vizeSatAoM se samajha lenA caahiye| bar3I avagAhanA vAle yA prakraSTa parispandavAle mani ke adhika sAtAvedanIya karma pradezoM kA Asrava hogA, manda yoga hone para alpa IryApatha Asrava hogA / kaSAyoM kI upazAnti aura kSINatA se bhI sambhavataH IryApatha meM antara par3a jAya jaise ki gyArahame yA bArahame guNasthAna vAle muni kI nirjarA meM antara hai| iti SaSThAdhyAyasya prathamamAhnikam isa prakAra chaThame adhyAya kA prakaraNoM kA samudAya svarUpa prathama Ahnika yahA~ taka paripUrNa huaa| bIjAMkuravadanAdI bhAvadravyAsUvI mitho hetU / saMklezavizuddhayaGga bhramati bhave jIva AtmasAtkurvan // 1 // sAmAnya rUpa se karmoM ke AsravoM ke bhedoM ko sUtrakAra kaha cuke haiM / aba koI jijJAsu pU~chatA hai ki sampUrNa sAmparAyika AsravoM ko AtmA kyA eka hI prakAra ke praNidhAna karake upArjana kara letA hai ? athavA kyA aneka karmoM ke AsravaNArtha AtmA ke vizeSa vyApAra hote haiM ? batAo aisI jijJAsA pravartane para karmoM ke vizeSa AsravabhedoM ke hetubhUta AtmapariNAmoM kI vivecanA karate huye sUtrakAra prathama hI Adi ke jJAnAvaraNa aura darzanAvaraNa karmoM ke Asrava bhedoM kI pratipatti karAne ke liye isa sUtra ko kahate haiN| ttprdossninhvmaatsryaaNtraayaasaadnopghaataajnyaandrshnaavrgyoH||10||

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chaThA adhyAya 485 una jJAna aura darzanoM meM kiye gaye pradoSa, nihnava mAtsarya, antarAya, AsAdana, aura upaghAta ye jJAnAvaraNa aura darzanAvaraNa karmoM ke Asrava haiM / arthAt - apane yA dUsaroM ke jJAna aura darzanoM meM athavA jJAnavAn, darzanavAn, jIvoM meM evaM jJAna yA darzana ke kAraNoM meM jo pradoSa Adi kiye jAyeMge unase jJAnAvaraNa aura darzanAvaraNa karmoM kA Asrava hogA yAnI jJAnAvaraNa aura darzanAvaraNa karmoM meM anubhAga rasa adhika par3egA, dUSitaAtmA kI pizunatA ( cugalI karanA ) pariNati to pradoSa hai jaise ki koI puruSa jJAnavAn, darzanavAn puruSoM kI yA sajjanoM ke jJAna darzana guNoM kI prazaMsA kara rahA hai usako sunakara anya koI khoTA puruSa pizunatA doSa anusAra una sadguNoM kI prazaMsA nahIM karatA hai yaha pizutApUrNa bar3A bhArI doSa pradoSa hai| jJAna darzana athavA inake sAdhana pustaka, vidyAlaya, cazmA, aJjana Adi ke vidyamAna hone para bhI "nahIM jAnatA hU~ nahIM haiM" ityAdi kathana kara denA nihnava hai / dene yogya bhI abhyasta vijJAna ko kisI nindyakAraNavaza dUsare ko jo nahIM denA hai vaha mAtsarya hai / jJAna kA vyavaccheda karanA antarAya hai / prazasta jJAna kA vacana, kAryoM karake vinaya guNa kIrtana prakAzana nahIM karanA AsAdana hai / prazasta jJAna meM dUSaNa lagA denA upaghAta hai / ye chaH doSa yadi jJAna meM hoMge to jJAnAvaraNa ke aura sattAlocana Atmaka darzana meM hoMge to darzanAvaraNa karma kA Asrava karAne vAle samajhe jAyeMge / AsravA iti saMbaMdhaH / ke punaH pradoSAdayo jJAnadarzanayorityucyate - kasyacittatkIrtanAnaMtaramanabhivyAharatoM'taH paizunyaM pradoSaH parAtisaMdhAnato vyapalApo nihnavaH, yAvadyAthAvaddeyasyApradAnaM mAtsaryaM vicchedakaraNamaMtarAyaH, vAkkAyAbhyAM jJAnavarjanamAsAdAnaM, prazastasyApi dUSaNamupaghAtaH / na cAsAdanameva syAddaSaNaM sato vinayAdyanuSThAnalakSaNatvAt / "AsravAH" isa zabda kA yahA~ " tatpradoSanihnavamAtsaryAMtarAyAsAdanopaghAtAH " ke sAtha sambandha kara lenA cAhiye "sopaskArANi vAkyAni" vAkya apane chaH kAraka yA yathAyogya nyUna kArakoM ke artha pratipatti karAne ke liye azrUyamANa, upayogI, zabdoM kA yahAM vahAM se AkarSaNa kara lete haiM cAhe to "sa Asrava:" isa sUtra se bhI Asraka zabda kA maNDUkapluti nyAya anusAra sambandha kiyA jA sakatA hai| ataH una jJAna aura darzanoM ke viSaya meM huye pradoSa, nihnava mAtsarya, antarAya, AsAdana, aura upaghAta ye jJAnAvaraNa evaM darzanAvaraNa karmoM ke Asrava haiM yaha isa sUtra kA artha hojAtA hai / koI jijJAsu pU~chatA hai ki ve jJAna aura darzana meM hone vAle pradoSa Adi phira kauna se haiM ? jo ki jJAnAvaraNa aura darzanAvaraNa ke Avaka haiM ? aisI jijJAsA pravartane para granthakAra yoM samAdhAna kahate haiM / sAkSAt yA paramparayA mokSa prApti ke kAraNa horahe una jJAnoM yA darzanoM kA kIrtana karane para pazcAt kisI eka asahiSNu kaSAyavAn, pizunatA kI deva rakhane vAle, jIvakA antaraMga meM pizunatAsvarUpa pariNAma pradoSa hai / dUsare ke kisI choTe se nimitta kA abhiprAya kara jJAna kA apalApa ( hote huye mukara jAnA) karanA nihnava hai| jo kucha bhI jisa bhI kisI prakAra se dene yogya jJAna yA darzana kA acchA dAna nahIM karanA mAtsarya hai / arthAt -- svayaM jJAna kA acchA abhyAsa kara liyA hai vaha jJAna dUsaroM ko dene yogya bhI hai koI gopya yA garhaNIya nahIM hai vinIta abhilASuka pAtra bhI jJAnadAna yogya upasthita haiM aisI dazA meM jo jJAna ko nahIM diyA jAtA hai vaha mAtsarya ( IrSA DAha ) hai / apanI kaluSatA se samIcona jJAnoM ke viccheda kA kara denA antarAya hai / prazasta jJAna kA kAya yA vacana kara ke varjana karanA AsAdana hai / prazaMsAprApta bhI jJAna ko dUSaNa lagA denA upaghAta hai / yadi yahAM koI yoM zaMkA uThAve ki aisA lakSaNa karane para to

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zloka-vArtika upaghAta vicArA AsAdana dUSaNa hI huA, AcArya kahate haiM ki yaha nahIM kaha sakate ho kyoMki jJAna guNa ko prazasta jAnate huye bhI vinaya prakAza, prazaMsAvacana Adi nahIM karanA AsAdana kA lakSaNa hai aura upaghAta to jJAna isakA "ajJAna yA kujJAna hI hai" isa prakAra samyagjJAna ke nAza kara dene kA abhiprAya rakhanA hai| yoM pradoSa Adi ke nirdoSa lakSaNa haiN| taditi jJAnadarzanayoH pratinirdezaH sAmarthyAdanyasyAzruteH / jJAnadarzanAvaraNayorAsravAstapradoSAdayo jJAnadarzanapradoSAdaya ityabhisaMbaMdhAt / samAse guNIbhUtayorapi. jJAnadarzanayorArthena nyAyena pradhAnatvAt tacchabdena parAmarzopapattiH / _ sUtra meM par3e huye pUrva parAmarzaka tat zabda karake jJAna aura darzana kA smRti pUrvaka kathana ho jAtA hai / kaNThokta vidheyadala meM par3e huye "jJAnadarzanAvaraNayoH" isa zabda kI sAmarthya se uddezya dala ke tat zabda dvArA jJAna darzanoM kA pratinirdeza ho jAtA hai| pUrva sUtra meM kahe gaye nirvartanA Adi kA nhiiN| kyoMki zrauta aura anumita meM zrauta vidhi balavAn hai yahAM anya kiso zabda kA prakaraNopayogI zrutajJAna ke anukUla zravaNa nahIM ho rahA hai| unake pradoSa Adi arthAt-jJAna aura darzana ke pradoSa Adika to jJAnAvaraNa aura darzanAvaraNa ke Asrava haiN| isa prakAra padoM kA uddezya vidheya daloM anusAra sambandha ho jAne se vinA kahe sAmarthya karake tat pada ke nirdiSTa artha jJAna aura darzana samajha liye jAte haiN| yadyapi "jJAnadarzanAvaraNayoH" isa samAsaghaTita pada meM jJAna aura darzana gauNa ho cuke haiM kyoMki "jJAnaM ca darzanaM ca jJAnadarzane,jJAnadarzanayoH AvaraNe iti jJAnadarzanAvaraNe" yoM dvandva samAsa karate huye punaH tatpuruSasamAsa meM uttara padArtha pradhAna ho jAtA hai aura pUrva padArtha gauNa ho jAte haiM tathApi prakaraNa prApta artha sambandhI nyAya karake jJAna aura darzana kI pradhAnatA hai / nyAya zAstra meM zabda sambandhI nyAya karake tatpuruSa samAsa ke uttarapada kI ho pradhAnatA vivakSita nahIM hai ataH tat zabda karake jJAna aura darzana kA parAmarza honA bana jAtA hai jo jJAna yA jJAnavAna athavA jJAna sAdhana kA avalamba lekara pradoSa Adi kiye gaye haiM ve jJAnAvaraNa karmoM ke Agamana hetu haiM aura sAmAnya sattA AlocanasvarUpa darzana yA darzanavAle jIva athavA darzana ke sAdhanoM kA avalamba lekara pradoSa Adi kiye jAyeMge ve darzanAvaraNa karmoM kA Asrava kraaveNge| ye pradoSa Adi upalakSaNa haiM anya bhI AcArya, upAdhyAya, pAThaka, guruoM ke sAtha zatra bhAva, akAla meM adhyayana karanA, aruci pUrvaka par3hanA, par3hate huye bhI Alasya karanA, Adara nahIM rakhate hupe tattvArtha sunanA, apane kutsita pakSa ko pakar3e rahanA, satpakSa ko chor3a denA, kapaTa se jJAnAbhyAsa karanA, pANDitya korA abhimAna karanA, Adika bhI jJAnAvaraNa ke Asrava haiM isI prakAra deva yA guru ke darzana meM mAtsarya karanA, kisI ke darzana meM antarAya DAlanA, AMkhoM ko hAni pahuMcAnA, dIrgha nidrA, Alasya, samyagdRSTi ko dUSaNa lagAnA, Adi darzanAvaraNa ke Asrava mAne jAte haiM / sAmAnyataH sarvakarmAsravasyeMdriyAvratAdirUpasya vacanAdiha bhUyo'pi tatkathanaM punruktmevetyaarekaayaamidmucyte| yahA~ koI AzaMkA uThAtA hai ki sAmAnya rUpa se sampUrNa karma ekasau bIsoM ke Asrava indriya, avrata, Adi svarUpa kA kathana pahile hI "indriyakaSAyA" Adi sUtra karake kara diyA hai phira bhI isa sUtra

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chaThA-adhyAya karake una AsravoM kA kathana karanA to punarukta doSa hI hai isa prakAra AzaMkA pravartane para granthakAra zrI vidyAnanda svAmI karake yaha samAdhAna kahA jAtA hai| vizeSeNa punrjnyaandRssttyaavrnnyormtaaH| tatpradoSAdayaH puMsAmAsvAste'nubhAgagAH // 1 // vizeSa karake sUtrakAra dvArA jIvoM ke phira jJAnAvaraNa aura darzanAvaraNa karmoM ke Asrava horahe jo tatpradoSa, tanninhava, Adika mAne jA cuke haiM ve saba Asrava anubhAga ko prApta horahe sante samajha lene cAhiye / bhAvArtha-tatpradoSa Adi karake jJAnAvaraNa Adi kA Asrava horahe avasara para anya bhI vedanIya Adi karma Ate rahate haiM kintu pradopa Adi ke hone para jJAnAvaraNa karmoM se anubhAga adhika par3egA zeSa karmoM meM nyUna anubhAga baMdha hogA ataH pradoSa Adi karake jJAnAvaraNa karmoM ke prakRtibaMdha aura pradeza baMdha hojAne kA niyama nahIM hai phira bhI anubhAga baMdha kA niyama kara dene se tatpradoSa Adi aura jJAnAvaraNa Adi karmoM ke Asrava kA kArya kAraNa bhAva vicAra liyA jAtA hai| sAmAnyato'bhihitAnAmatyAsravANAM punarabhidhAnaM vizeSataH pratyekaM jJAnAvaraNAdInAmaSTAnAmapyAsravapratipattyartham / ete vAsravAH sarve'nubhAgagAH pratipattavyAH kaSAyAsravatvAt / puMsAmiti vacanAt prdhaanaadivyudaasH| yadyapi sAmAnya se AsravoM ko kahA jA cukA hai phira bhI unakA isa chaThe adhyAya meM dazame sUtra se prArambha kara sattAIsame sUtra taka vizeSa rUpa se kathana karanA to pratyeka jJAnAvaraNa Adi AThoM karmoM ke bhI Asrava hone kI pratipatti karAne ke liye hai| ye vizeSa rUpa se kahe jA rahe sabhI Asrava anubhAga baMdha ke anukUla zakti ko prApta kara rahe samajha lene cAhiye kyoMki "Thidi aNubhAgA kasAado hoMti" pradoSa, zoka, mAyA, Adi kaSAyoM anusAra huye ye Asrava haiN| kaSAyoM kA prabhAva karmoM kI anubhAga zakti para par3atA hai ataH vyabhicAra yA atiprasaMga doSa ko sthAna nahIM mila pAtA hai| isa vArtika meM "puMsAM" yAnI jIvoM ke Asrava honA mAnA gayA hai ataH "puMsAM" isa kathana se pradhAna (prakRti yA avastubhUta saMtAna Adi ke Asrava hone kA nirAkaraNa kara diyA hai| arthAt-kapila matAnuyAyI AtmA ko sarvadA zuddhaniraMjana svIkAra karate haiN| sattvaguNa, rajo guNa, tamoguNa, svarUpa prakRti ke hI Asrava ke baMdha, saMsAra, mokSa, ye vyavasthAyeM svIkara karate haiM / bauddha santAna ke Asrava honA kahate haiM / yahA~ jIvoM ke karmoM kA Asrava kaha dene se inakA nirAkaraNa hojAtA hai| kathaM punaste tathAvaraNakarmAsravahetava ityupapattimAha / -aba yahA~ koI tarkI pUchatA hai ki ve pradoSa Adi phira una AvaraNa karmoM ke Agamana hetu bhalA kisa prakAra samajhe jA sakate haiM ? yA kisa pramANa se unakA hetuhetumadbhAva nirNIta kara liyA jAya? btaao| isa prakAra tarkaNA upasthita hone para granthakAra usakI yukti pUrvaka siddhi kare dete haiN| yatpradoSAdayo ye te tadAvaraNapudgalAn / narAnnayaMti bIbhatsupradoSAdyA yathA karAn // 2 //

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488 zloka-vArtika jisa viSaya ke jo pradoSa Adi hoMge ve usa viSaya kA AvaraNa karane vAle pudgaloM ko kaSAyavAna AtmA ke nikaTa prApta karA dete haiM jisa prakAra ki hiMsaka yA jugupsita padArtha meM huye pradoSa Adika ina hAthoM ko vahA~ le jAte haiM / arthAt-"jIvasya jJAnaviSayakapradoSAdayaH (pakSaH) jJAnAvaraNAdipudgalAna jIvAnnayanti (sAdhyaM) jJAnAdipradoSatvAt (hetuH) ye yatpradoSAdayaH te tadAvaraNapudgalAna jIvAnnayanti ( dvikarmaka Nic prApaNe dhAtu ) yathA bIbhassupradoSAdyAH karAn nayanti (vyAptipUrvakamudAharaNam) jIva ke jJAnAdi viSayoM meM horahe pradoSa, nihnava, Adika (pakSa) saMsArI AtmA meM jJAnAvaraNa Adi pudgaloM ko prApta karA dete haiM (sAdhya) kyoMki jJAna Adi meM huye ye pradoSa Adi haiM (hetu) jo jisameM pradoSa Adi huye haiM ve usa usa guNa kA AvaraNa karane vAle pudgaloM ko jIvoM se cupaTA dete haiM vyApti) jaise ki glAniyukta padArtha meM huye pradoSa Adi apanI nAka yA A~kha ke nikaTa hAthoM ko prApta karA dete haiM (anvaya dRSTAnta) / lajjAyukta strI lajjA karAne vAle puruSa ko dekha kara jhaTa hAtha uThA kara apanA cUMghaTa khIMca letI hai / glAni kAraka, bhayakAraka, hiMsaka yA atIva agrAhyapadArtha meM pradoSa, nihnava, Adi hojAte haiM taba kaSAyavAn AtmA zIghra apane hAthoM ko apane pAsa khIMca letA hai yA hAthoM se una ghRNita padArthoM ko DhaMka detA hai yoM anumAna pramANa se isa sUtrokta siddhAnta kI upapatti kara dI gaI hai| ye yatpradoSAdayaste tadAvaraNapudgalAnAtmano DhaukayaMti yathA bIbhatsusvazarIrapradezapradoSAdayaH karAdIn / jJAnadarzanaviSayAzca kasyacitpradoSAdaya ityatra na tAvadasiddho hetuH kvacitkadAcitpradoSAdInAM pratItisiddhatvAt / nApyanaikAMtiko vipakSavRttyabhAvAt / azuddhayAdipUtigaMdhiviSayaiH pradopAdibhistadanyaprANiviSayakarAyAvaraNADhIkanahetubhirvyabhicArIti cenna, ghrANasaMbaMdhadugaMdhapudgalapradoSAdihetukatvAt tatpidhAyakakarAyAvaraNaDhaukanasya, doSAdhabhAve tadadhiSThAnasaMbhUtavAhyAzucyAdigaMdhapradoSAnupapatteH / tadviSayatvaparijJAnAyogAt tadanyaviSayavat / jo jisa viSaya meM pradoSa Adi huye haiM ve usa viSaya kA AvaraNa karane vAle pudgaloM ko jIvoM ke pAsa le jAte haiM jisa prakAra ki jugupsita apane zarIra ke pradoSoM meM huyIM pradoSa, nihnava, Adi pariNatiyAM apane hAtha, pAMva, Adi ko usa sthAna para le jAtI haiM jJAna aura darzana viSaya meM huye kisI jIva ke pradoSa Adi haiM isa kAraNa usa jIva ke nikaTa jJAnAvaraNa, darzanAvaraNa pudgaloM kA Asrava karA dete haiM isa prakAra pAMca avayavoM vAlA yaha anumAna hai| isa anumAna meM kahA gayA hetu asiddhahetvAbhAsa to nahIM hai kyoMki kisI na kisI kaSAyavAna AtmA meM kabhI na kabhI pizunatA Adi doSoM kI pratIti ho jAnA siddha hai ataH pradoSa AdikoM kA sadbhAva pAyA jAnA hetu praduSTa AtmA meM rahatA hai ataH svarUpAsiddha nahIM hai / yadviSaya pradoSAditva yaha hetu vyabhicArI bhI nahIM hai kyoMki vipakSa meM vRtti hojAne kA abhAva hai jo kaSAya rahita jIva AvaraNa pudgaloM kA Asrava nahIM karate haiM una meM pradoSa Adi nahIM pAye jAte haiN| yadi yahAM koI yoM kahe ki azuddhi grasta, ghRNita Adi durgandha viSayoM meM huye pradoSa Adika to unase anya prANiyoM ke viSayabhUta hAtha Adi AvaraNoM ke prApta karAne ke kAraNa ho rahe haiM ataH ina aniSTa gaMdha vAle padArthoM meM huye pradoSa AdikoM karake jainoM kA hetu vyabhicArI huaa| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki ghrANa indriya meM sambandhI hogaye durgandhI pudgala viSaya meM huye pradoSa Adika hI usa ghrANa ko Dhakane vAle hAtha, vastra, Adi AvaraNoM kI gati preraNA karAne ke hetu haiM doSa AdikoM ke nahIM hone para unake Azraya se utpanna huye bahiraMga azuddha Adi gaMdhoM meM pradoSa ho jAnA nahIM

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chaThA-adhyAya 489 bana sakatA hai kAraNa ki una pradezoM kI adhikaraNabhUta viSayatA ke parijJAna kA ayoga hai jaise ki usase bhinna par3e huye dUravartI udAsIna viSayoM meM pradoSa Adi nahIM upajate haiN| bhAvArtha-kisI AkSepaka ne yahA~ ukta hetu kA una pradoSa Adi se vyabhicAra uThAyA thA jo ki azuddha durgandha, ghRNita, malamUtra, Adi pudgaloM meM pradoSa Adi huye haiM kyoMki ve pradoSa Adi to haiM kintu durgandha mala mUtra Adi meM koI pudgaloM kA Asrava nahIM hotA hai aura na hAtha, pAMva, AvaraNa hI una pudgaloM meM Asravita hojAte haiM pratyuta una durgandha padArthoM se bhinna horahe prANiyoM ke hAtha, pAMva, Adi meM gatiyAM una se hojAtI haiM / koI vyakti to durgandha padArthoM se ghRNA kara bhAga jAtA hai, koI hAtha ko nAka se lagA letA hai| isa vyabhicAra kA nivAraNa karane ke liye granthakAra ne yoM kahA hai ki durgandha padArtha ke aMza nAka meM Aye haiM tabhI anya prANiyoM ke hAtha, pAMva, Adi meM kriyA hokara apanI nAka ko una se Dhaka liyA gayA hai apane ghRNA Adi doSoM ke binA bAhya padArtha meM pradoSa Adi nahIM hopAte haiM, dhRNA nahIM karanevAle yA durgandha meM nivAsa karane vAle jIvoM ko usa padArtha ke aniSTa gandhapana kA parijJAna nahIM hone pAtA hai ataH yaha bAta siddha hojAtI hai ki jisa AtmA ke jisa viSaya meM pradoSa Adi hoMge usa AtmA ko usa viSaya ke AvAraka pudgaloM kA samAgama karA hI deveMge, mAtsarya karane se zarIra ke avayavoM meM kriyA hojAtI hai jaise ki samajhAne vAle vaktA ko zrotAoM yA prameya athavA Aveza ke anusAra ceSTAyeM karanI par3atI haiM / AsAdana aura upaghAta karane para Ter3he mer3he hAtha, pAMva, naseM, hRdaya kI dhar3akana Adi kriyAyeM karate huye paudgalika avayavoM meM preraNA hojAtI hai / krodha karane vAlA jIva jhaTa, lAThI, beMta Adi ko pakar3atA hai yA krodha pAtra para thappar3a yA dhUMsA mAra detA hai| guNI puruSoM ko dekha kara vinIta puruSa zIghra hAtha jor3atA hai, mastaka navAtA hai kaI bAra kisI kisI jIva ko aisA vicAra hojAtA hai ki maiM amuka puruSa ko namaskAra yA usakI vinaya kriyA nahIM karUMgA kintu vaha prabhAvazAlI, uttamarNa, guNagariSTha, upakArI puruSa ko jaba sanmukha pAjAtA hai to binA cAhe bhI usako vinIta aura natamastaka honA par3atA hai| manojJa yA gupta aMgoM ke prakaTa hojAne kI sambhAvanA hojAne para jhaTa apanA hAtha unako Dhaka letA peTa meM sAjI makkhI ke cale jAne para udarAzaya usako apanI kriyA karake pheMka detA hai vamana hojAtI hai hA~ ciraiyA, chapakalI ko kai nahIM hotI hai / chIMka yA jaMbhAI Ane para kaI manuSya nAka, muMha se hAtha lagA lete haiN| adhika pyAsa lagane para oThoM para jIbha phera lI jAtI hai| tIvra bhUkha aura pyAsa meM yaha lolupI jIva anna, pAna, padArthoM ko zIghra khIMca letA hai| bhagavAn ke sammukha bhaktivaza prANI nRtya karane laga jAtA hai / mukha para makkhI ke baiThate hI usake ur3Ane kA prayatna kiyA jAtA hai| gIle kheta meM par3e huye bIja meM janma le gayA jIva yahAM vahAM se apane vanaspatikAya zarIra upabhogI padArthoM ko khIMca letA hai, sone cAMdI kI khAnoM ke pRthivIkAyika jIva apane zarIra upayogI padArthoM yA hajAroMkosa dUravartI cAMdI, sone kI ghisa kara giragayI cUra kA AkarSaNa kara lete haiM, sotA huA yuvA puruSa jAr3A lagane para nikaTa rakkhe huye vastra ko khIMca kara or3ha letA hai, bhUkhA bAlaka mAtA ke stanoM kI ora muMha kara daddha ko cUsa kara khIMca letA hai, mAtA premavaza bacce ko capaTA letI hai| jagata meM kaSAyeM citra vicitra kAryoM ko kara rahI haiN| prakaraNa meM yahI kahanA hai ki pradoSa Adika usa jIva ke jJAnAvaraNa Adi kA Asrava karA deveMge, ukta hetu meM koI vyabhicAra doSa nahIM hai| tata eva na viruddhaM sarvathA vipakSAvRtteraviruddhopapatteH / vipakSe bAdhakapramANAbhAvAtsaMdigdhavipakSavyAvRttiko'yaM heturiti cenna, sAdhyAmAve sAdhanAbhAvapratipAdanAt /

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490 zloka-vArtika tisa hI kAraNa se yAnI vipakSa meM vRtti nahIM hone se yaha hetu viruddha hetvAbhAsa bhI nahIM hai kyoMki eka dezatvena yA sarvadezatvena sabhI prakAroM se vipakSa meM hetu kA vartanA nahIM hone ke kAraNa aviruddha honA bana jAtA hai / yahA~ ukta hetu ko saMdigdha vyabhicArI banAtA huA koI codya uThAtA hai ki vipakSa meM varta jAne ke bAdhaka abhAva ho jAne se yaha hetu saMdigdhavipakSavyAvRttika hai "saMdigdhA vipakSe vyAvRttiryasya" jisa hetu kA vipakSa se vyAvRtti honA saMdeha prApta hai loka meM kisI puruSa yA strI ke viSaya meM vyabhicAra kA saMdeha ho jAnA bhI eka doSa mAnA gayA hai usIprakAra zAstra meM hetu kA saMdigdhavyabhicAra doSa hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki sAdhya kA abhAva hone para vipakSa meM sAdhana ke abhAva bane rahane kA pratipAdana kiyA jA cukA hai| arthAt-jisa AtmA meM jina guNoM ke AvaraNa karane vAle pudgaloM kA samAgama nahIM horahA hai usa AtmA meM una guNoM ke dUpaka pradoSa AdikoM kA abhAva hai yoM vyatireka vyApti anusAra hetu kA vipakSa meM nahIM vartanA svarUpa brahmacarya guNa nirNIta ho cukA hai| yasya yadviSayAH pradoSAdayastasya tadviSayAstadavidhaiva na punastadAvaraNapudgalaH siddhayet tato na tatpradoSAdibhyo zAnadarzanayorAvaraNapudgalaprasiddhiriti na zaMkanIyaM, tadAvaraNasya karmaNaH paudgalikatvasAdhanAt / kathaM mUrta karmAmUrtasya jJAnAderAvaraNamiti cet, tadavidyAyamUrta kathamiti samaH prynuyogH| yathaiva mUrtasyAvArakatve jJAnAdInAM zarIramAvArakaM viprasajyaM tathaivAmUrtasya sadbhAve teSAM gaganamAvArakamAsajyeta / tadaviruddhatvAnna tattadAvArakamiti cet, tata eva zarIramapi tadviruddhasyaiva tadAvArakatvasiddheH / yahA~ brahmAdvaitavAdI apane svapakSa kA avadhAraNa karate haiM ki jisa jIva ke jisa viSaya meM ho rahe pradoSa, ninhava, Adi doSa haiM usake una viSayoM kA AvaraNa kara rahI to avidyA hI hai kintu phira una guNoM kA AvaraNa karane vAlA koI kArmaNaskandha svarUpa pudgala siddha nahIM ho pAyegA tisa kAraNa una jJAna yA darzana meM huye pradoSa AdikoM se jJAna aura darzana kA AvaraNa karane vAle jJAnAvaraNa pudgaloM kI prasiddhi nahIM ho sakatI hai| AcArya kahate haiM ki advatavAdiyoM ko hRdaya meM aisI // nahIM rakhanI cAhiye kyoMki una jJAna Adi kA AvaraNa karane vAle karmoM kA pudgala dravya se nirmitapanA sAdhA jA cukA hai| "apratIghAte" sUtra ke vivaraNa meM "kamapudgalaparyAyo jIvasya pratipadyate parataMtryanimittatvAtkArAgAradibaMdhavat" yoM karma ko paudgalika siddha kara diyA hai aura bhI kaI sthaloM para karmoM kA pudgalAtmakapanA nirNIta kara diyA hai| Age bhI "sakaSAyatvAjjIvaH" Adi sUtra ke alaMkAra meM "pudgalAH karmaNo yogyaH kecit mUrthiyogataH, pacyamAnatvataH zAlibIjAdivaditIrita' Adi kahA jaavegaa| yadi advaitavAdI yoM kaheM ki amUrta ho rahe jJAna, darzana, Adi kA AvaraNa karane vAlA bhalA mUrta karma kisa prakAra ho sakatA hai ? mUrta sUrya ke hI mUrta bAdala AvAraka ho sakate haiM ghara kI bhIte yA chate vicArI mUrtazarIra, bhUSaNoM, vastroM ko chipA letI haiM AkAza ko nhiiN| yoM vedAntiyoM ke kahane para to hama jaina bhI codya uThAveMge ki Apake yahA~ ve avidyA, bhedavijJAna, moha, Adika bhalA amUrta ho rahe kisa prakAra ekatvajJAna

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chaThA-adhyAya 491 pratibhAsAta, Adi kA AvaraNa kara dete haiM ? btaao| yoM Apa advaitavAdiyoM ke Upara bhI hama jainoM kI ora se vaisA kA vaisA hI samAna paryanuyoga uThA diyA jA sakatA hai koI antara nahIM hai jisa hI prakAra tuma advaitavAdI yaha abhiyoga uThAoge ki mUrta ko yadi jJAna AdikoM kA AvAraka honA mAnA jAyegA to jIva sambandhI zarIra ko bhI jJAna AdikoM ke AvArakapane kA vizeSatayA prasaMga AjAvegA "zarIraM pustakAdikaM vA jJAnAderAvArakaM syAt mUrtatvAtkArmaNaskaMdhavat" ataH armUta kA AvaraNa karanevAlA mUrta nahIM ho sakatA hai yaha siddhAnta mAna lo, tisa hI prakAra hama jaina bhI tumhAre Upara yaha prasaMga uThA sakate haiM ki armUta avidyA Adi kA sadbhAva hone para jJAna AdikoM kA AvaraNa honA mAnoge to amUrta AkAza ko bhI una jJAna AdikoM ke AvArakapana kA cAroM ora se prasaMga AjAvegA athavA amUrta jJAna kA dUsarA amUrta jJAna AvAraka bana baiThegA "gaganAdikaM jJAnAntaraM ca jJAnAderAvArakaM syAt amUrtatvAta avidyAvata" jo ki tamane iSTa nahIM kiyA hai| yadi Apa atavAdI yoM kaheM ki gagana Adika to una jJAna AdikoM ke viruddha nahIM haiM ataH ve unake AvaraNa nahIM ho sakate haiM yoM kahane para to hama jaina bhI kaha deMge ki tisa hI kAraNa se yAnI jJanAdika kA virodhI nahIM hone se mUrta zarIra bhI jJAna Adi kA AvAraka nahIM hai jo una jJAna Adi se viruddha padArtha hogA usI ko una jJAna AdikoM ke AvArakapana ko siddhi hai| bhAvArtha-apane prAsAda meM bhIMte, kivAr3a, sIkace, sAMkale aura sipAhI haiM tathA kArAgRha meM bhI vaise hI bhIte Adi haiM kintu ve apane viruddha haiM aura apane ghara ke sIMkace Adi aviruddha haiM mitra yA snehI sambandhI bhI apane baMdhu ko roka letA hai| rAjakarmacArI bhI aparAdhI ko roke rahate haiM kintu ina donoM meM mahAn antara hai / vastutaH dekhA jAya to zarIra bhI eka choTe prakAra kA AvAraka hai| hiMsaka krUra jIvoM ke zarIroM anusAra saMyamapAlana nahIM ho sakatA hai| apane zarIra ke bandhana anusAra striyoM kI AtmA bhI sarvocca pada ko nahIM pA sakatI hai / bhAvanA hote huye bhI deva-deviyoM ke zarIra saMyama nahIM palane dete haiM / roga grasta zarIra aneka ar3acaneM upajAtA hai / aneka prANiyoM ke AtmAoM kI samAnatA hone para bhI unake nyAre nyAre zarIroM kI paravazatA se bhinna-bhinna prakAra jaghanyavicAra upajate rahate ka paNDita bhI zarIra AkRti ke anusAra tAdRza bhAvoM kA upajanA Avazyaka mAnate haiM ve vIra krUra,vizeSa jJAnI, puruSoM ke mastaka, hRdaya, ke avayavoM ko dekhate haiM mola lelete haiN| AyuSya karma dvArA zarIra meM kaida kara diyA gayA AtmA svataMtra yA cAhe jahA~ nahIM jA pAtA hai| hameM sarvatra zarIra ko lAda kara jAnA par3atA hai / atIva sthUla puruSa sammeda zikhara jI kI vandanA pAMvoM cala kara nahIM kara pAtA hai| bhojana yA zayana ke liye bhale hI zarIra ko sAtha le liyA jAya kintu jJAnAbhyAsa sAmAyika, saMyamapAlana Adi kriyAoM ke liye yaha bhAro zarIra hameM khIMcanA, DhonA, par3atA hai hA~ samitipAlana, zAstrazravaNa, tIrthagamana, AhAradAna, dIkSAdhAraNa, tapazcaraNa Adi kartavyoM meM zarIra upayogI par3atA hai isa kAraNa yaha jJAnAdikoM kA AvAraka nahIM mAnA gayA hai| anyadaSTa kAraNoM meM anvayavyabhicAra aura vyatirekavyabhicAra AjAne se anyathAnupapatti ke bala para paudgalika karmoM ko hI jJAna Adi kA AvArakapanA siddha ho jAtA hai| syAnmataM jJAnAdervartamAnasya sato'pyavidyAdhudaye tirodhAnAttadeva tadviruddhaM tadAvaraNaM yuktaM na punaH paudgalikaM karma tasya tadviruddhatvAsiddheriti / tadasat tasyApi tadviruddhatvapratIteH surAdidravyavad / sambhavataH advaitavAdiyoM kA yaha bhI mantavya hove ki AtmA meM sattA rUpa se vidyamAna horahe

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492 zloka-vArtika bhI jJAna AdikoM kA avidyA Adi kA udaya ho jAne para tirobhAva hojAtA hai| jaise ki DibbI meM ratna kA tirodhAna ho gayA hai / sAMkhya bhI AvirbhAva, tirobhAva, ko svIkAra karate haiM utpAda, binAza, ko nhiiN| "nAsato vidyate bhAvo nAbhAvo vidyate sataH" AtmA meM sat ho rahe jJAna kA hI avidyA, ahaMkAra, mamatA, tavatA, vivekAkhyAti Adi se AvaraNa ho gayA hai ataH ve avidyA Adika hI una jJAna AdikoM ke viruddha horahe sante unake AvaraNa samucita kahe jA sakate haiM kintu phira jainoM ke yahAM mAne gaye paudagalika karmoM ko AvaraNa kahanA yukta nahIM kyoMki una paudgalika karmoM ko una jJAna AdikoM kA virodhIpanA siddha nahIM hai jaise ki zarIra, pustaka, upanetra ( cazmA ), vidyAlaya, bhojana, brAhmI, bAdAma, Adi paudgalika padArtha jJAna ke virodhI nahIM haiN| yoM kaha cukane para AcArya bolate haiM ki advaitavAdiyoM kA vaha mantavya prazaMsanIya nahIM hai kAraNa ki madirA, bhAMga, Adi dravyoM ke samAna una paudgalika karmoM ko bhI una jJAna AdikoM ke virodhIpana kI pratIti horahI hai sabhI pudgala na to jJAna ke sahAyaka haiM aura virodhI bhI nahIM haiM / hAM, niyata pudgala jJAna ke sahAyaka bhI haiM aura koI koI jJAna ke virodhI bhI haiN| aneka pudgaloM se samyagdarzana jJAna cAritroM ko sahAyatA prApta hotI hai aura kitane hI paudgalikapadArthoM se mithyAdarzana jJAna cAritroM ko sahakAritA milatI hai / koI ekAnta nahIM hai / jJAnAvaraNa Adi paudgalika karma avazya hI jJAnAdi guNoM ke AvAraka haiM yaha nirNIta viSaya hai| nanu madirAdidravyamavidyAdivikArasya madasya jJAnAdivirodhino janakatvAt paraMparayA tadviruddhaM na sAkSAditi cet, paudgalikaM karma tathaiva tadviruddhamastu tasyApi vijJAnaviruddhAjJAnAdihetutvAt tasya bhAvAvaraNatvAt / na ca dravyAvaraNApAye bhAvAvaraNasaMbhave'tiprasaMgAt / muktasyAtatyApterapi vAraNAt / tasya samyagjJAnasAtmIbhAve mithyAjJAnAderatyaMtamucchedAttasyodaye tadAtmano bhAvAvaraNasya sadbhAvAt / ve hI paNDita punaH apane pakSa kA avadhAraNa karate haiM ki madirA, bhAMga, gAMjA, Adi dravya to jJAna svasthatA, vicArazAlitA, Adi ke virodhI horahe aura avidyA, nazA, Adi vikAroM ke dhArI mada ke janaka hone ke kAraNa paramparA karake una jJAnAdi ke virodhI haiN| madirA Adi dravya avyavahita rUpa se jJAnAdi ke virodhI nahIM haiN| arthAt-madirA Adika dravya pahile avidyA Adi vikAra svarUpa mada ko upajAte haiM aura vaha mada punaH jJAna Adi kI utpatti meM virodha ThAnatA hai ataH avidyA Adi ko hI AvaraNa mAno, paudgalika karma ko nhiiN| yoM svapakSa ko puSTa kara rahe anyavAdiyoM ke kaha cukane para granthakAra kahate haiM ki taba to pudgala dravya se upAdeya huA karma bhI tisa hI kAraNa yAnI jJAna Adi ke sAtha virodha ThAna dene se una jJAna AdikoM kA virodhI siddha ho jAo kyoMki una karmoM ko bhI vijJAna ke viruddha horahe ajJAna Adi kA hetupanA prApta hai / bhAva AvaraNa svarUpa hI vaha ajJAna hai dravya AvaraNa horahe paudgalika karmoM kA abhAva mAnane para ajJAna, rAga, dveSa, Adi bhAva AvaraNoM kA honA nahIM sambhavatA hai ati prasaMga ho jAyegA / mukta jIva ke bhI una ajJAnAdikoM kI aprApti kA nivAraNa ho jAyegA arthAt-dravya AvaraNoM ke binA bhI yadi bhAva AvaraNa hone lageM to karma vinirmukta siddha parameSThI ke bhI ajJAna, rAga, dvaSavikAra bana baiTheMge / vaizeSikoM ne yogaja pratyakSa ke do bheda kiye haiM "yogajo dvividhaH proktaH yuktyunyjaanbhedtH| yuktasya sarvadAbhAnaM cintAsahakRto'paraH" yukta ke koI avidyA yA

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chaThA-adhyAya 493 ajJAna kA sambandha nahIM mAnA hai ataH yukta aisA pATha bhI ho to koI kSati nahIM hai kyoMki usa mukta 'kta jIva ke samyagjJAna ke sAtha tadAtmakapanA ho jAne para mithyAjJAna, rAga Adi kA atyanta uccheda ho gayA hai / vartamAnakAla meM kiMcit bhI mithyAjJAna nahIM hai, bhaviSya meM bhI mithyAjJAna kathamapi nahIM upaja sakegA yahI mithyAjJAna Adi kA atyanta uccheda hai| una dravyAvaraNoM kA udaya hone para usa samaya AtmA ke ajJAna, krodha, Adi bhAvAvaraNa kA sadbhAva pAyA jAtA hai ataH siddha hotA hai ki pravAha se pravarta rahe jJAna Adi kA avidyA ke udaya hone para nirodha ho jAne se jaise usa avidyA ko jJAna Adi kA virodhI mAna liyA jAtA hai usI prakAra paudgalika karma ko bhI jJAna Adi se viruddha mAna liyA jAya / madirA, apathya bhojana, Adi pudgala isake dRSTAnta haiM / AtmA ke dravya svarUpa AvaraNa laga rahe haiM tabhI bhAva Atmaka AvaraNoM kA sadbhAva pAyA jAtA hai| ajJAna Adi doSa aura jJAnAvaraNAdi dravya karmoM kA hetuhetumadbhAva anAdikAla se bIjAMkuravat calA A rahA hai "doSAvaraNayorhAnirnizeSAsyatizAyanAt" isa devAgamastotra kI kArikA kA vivaraNa karate huye granthakAra ne aSTasahasrI meM isa "kAryakAraNa bhAva" ko acchA samajhA diyA hai| ___ kuto dravyAvaraNasiddhiriti cet, nAtmano mithyAjJAnAdiH pudgalavizeSasaMbaMdhanibaMdhanastatsvabhAvAnyathAbhAvasvabhAvatvAdunmattakAdihetukonmAdAdivadityanumAnAt / mithyAjJAnAdihetukAparamithyAjJAnavyabhicArAnnedamanumAnaM samIcInamiti cenna, tasyApi parAparapaudgalikakarmodaye satyeva bhAvAt tadabhAve tadanupapatteH / parAparonmattakAdirasasadbhAve tatkRtonmAdAdisaMtAnavat / kAminyAdibhAvenodbhatairunmAdAdibhiranekAMta iti cenna, teSAmapi paraMparayA tanvImanoharAMganirIkSaNAdinibaMdhanatvAt tadabhAve tadanupapatteH, tato yuktameva tad jJAnadarzanapradoSAdInAM tadAvaraNakarmAsravatvavacanaM yukti sadbhAvAdvAdhakAbhAvAcca tAdRzAnyavacanavat / yahA~ koI AkSepakartA paNDita pUMchatA hai ki jainoM ke yahAM dravya AvaraNoM kI siddhi bhalA kisa pramANa se kI jAyegI ? batAo yoM prazna hone para hama uttara karate haiM ki saMsArI atmA ke horahe mithyAjJAna, ahaMkAra, duHkha, bhaya, Adika to ( pakSa ) vizeSa jAti ke pudgaloM ke sambandha ko kAraNa mAnakara upaje haiM ( sAdhya ) AtmA ke una samyagjJAna, mArdava, atIndriya, sukha Adi svabhAvoM se anyaprakAra ke vaibhAvika bhAvoM svarUpa hone se ( hetu ) unmatta karAne vAle dhatUrA, caNDU, madya, Adika hetuoM se upaje unmattatA, cakkara AnA, tamArA, mada, Adi ke samAna ( anvayadRSTAnta / isa anumAna se dravya AvaraNoM kI siddhi kara dI jAtI hai| yadi yahA~ koI isa anumAna meM yoM doSa lagAve ki mithyAjJAna, rAga, dveSa, Adi hetuoM karake upaje dUsare mithyAjJAnoM se vyabhicAra ho jAyegA arthAta-dUsare mithyAjJAnoM meM hetu to raha gayA kintu pudgala vizeSoM se upajatA svarUpa sAdhya nahIM rahA vahAM pahile ke mithyAjJAnoM se (bhAvAvaraNoM se ) dUsare mithyAjJAna upaje haiN| kabhI dveSa se dva pa, duHkha se duHkha, krodha se krodha, ajJAna se ajJAna kI dhArAyeM calatI jAtI haiN| inameM paudgalika karma kAraNa nahIM par3ate haiM ataH vyabhicAra doSa ho jAne ke kAraNa yaha jainoM kA anumAna samIcIna nahIM hai| zrI vidyAnanda AcArya kahate hai ki yaha to nahIM kahanA kyoMki ve dUsare, tIsare mithyAjJAna bhI uttarottara paudgalika karmoM kA udaya hote rahate sante hI upaje haiM yadi AtmA meM dhArA pravAha rUpa se udaya prApta ho rahe ve paudgalika karma nahIM hote to una mithyAjJAnoM kI utpatti honA nahIM bana sakatA thA jaise ki uttarottara paripAka prApta ho rahe unmAdaka

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494 zloka-vArtika dhatUre Adi ke rasa kI laharoM kA sadbhAva hone para hI una dravyoM se kiye gaye unmAda Adi kI santAna bar3I derataka banI rahatI hai / eka roga se aura bhI kaI roga upaja jAte haiM yahAM bhI abhyantara paudgalika vAta, pitta, kapha, doSoM se hI una rogoM kI utpatti huI mAnI jAtI hai| bhUkha se bhUkha aura usase bhI adhika bhUkha athavA pyAsa ke upara pyAsa jo lagatI hai inameM bhI uttarottara paudgalika pittAgni kA saMdhukSaNa hote rahanA antaraMga kAraNa hai| punarapi koI vyabhicAra doSa uThAtA hai ki kAminI, sampatti, siMha, Adi bhAvoM meM huye rAga, dveSa, pariNAmoM karake utpanna huye unmAda IrSA, bhaya, Adi karake vyabhicAra huaa| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki ve unmAda Adika bhIparamparA karake sundarI, tanvI, strI ke manohara aMgoM kA samoha nirIkSaNa karanA Adi ko kAraNa mAna kara upaje haiN| una manohara aMgoM ke sakaSAya nirIkSaNa Adi kA abhAva hone para una unmAda Adi kI utpatti honA nahIM bana pAtA hai| muniyoM yA bAlakoM ke strI, sarpa, dhana, Adise ve bhAva nahIM upajate haiM ataH unmattaka puruSa ko bhale hI hRdaya hAriNI kAminI meM huI abhilASAse sAkSAt unmAda, cintA, guNa kathana, udvega, sampralApa, Adika hove kintu unakA paramparayA kAraNa paudgalika kAminIpiNDa hI hai| jaina siddhAnta to yahA~ isa prakAra hai ki aneka kAryoM ko calAkara AtmA apane pramAdoM anusAra karatA hai usase karmabandha hotA hai / kAminI ko dekhane para kAmuka ke pUrvopArjita karmoM kA udaya AjAne se unmAda Adi kAmaceSTAyeM hone laga jAtI haiN| saMsArI jIva ke pratikSaNa pUrvopArjita zubha azubha karmoM kA udaya banA rahatA hai| dravya, kSetra, kAla, bhAva, ina nimittoM ko pAkara paudgalika karmoM kI vaisI vaisI rasa dene yogya pariNatiyAM hojAtI haiM jaise ki bhojana, pAna, padArthoM kA pittAgni, svacchavAyu vAlA pradeza, nIroga zarIra, vyAyAma, pAcanacUrNa, athavA dUSita jala, vAta, pitta, kapha, ke doSa, nikRSTavAyu, rugNa zarIra, viSamakAla, rogasthAna, cintA, Adi nimittoM anusAra nAnA prakAra ke vipAkoM ko dhAra rahA pariNamana hojAtA hai| ataH jJAna Adi ke virodhI paudgalika dravya hI AvaraNa mAnane par3ate haiM avidyA nhiiN| naiyAyika yA vaizeSika ke yahAM mAne gaye dharma, adharma saMjJaka guNa bhI AtmA ko parataMtra nahIM kara sakate haiM jo jisakA guNa hai vaha usako parataMtra nahIM kara sakate haiM / tisa kAraNa ukta sUtra dvArA zrIumAsvAmI mahArAja kA yaha nirUpaNa karanA yukta hI hai ki una jJAna yA darzana meM huye pradoSa, nihnava Adika una una jJAna darzanoM kA AvaraNa karane vAle karmoM ke Asrava haiM kyoMki sUtrakAra ke isa siddhAntavacana meM yuktiyoM kA sadbhAva hai tathA bAdhaka pramANoM kA abhAva hai jaise ki tisa prakAra ke yukta aura nirbAdha anya vacanoM kA kahanA samucita hai| granthakAra ne apanI vidvattA se yaha bhI eka anumAna banA diyA hai ki sUtrakAra ke anya vacanoM samAna (dRSTAnta) isa sUtra kA nirUpaNa bhI (pakSa) yukti pUrNa aura nirbAdha hone ke kAraNa (hetu) samucita hI hai (saadhy)|| athAsavedyAsravasUcanArthamAha / jJAnAvaraNa aura darzanAvaraNa ke pazcAt vedanIya karma kA nAma nirdeza hai / vedanIya karma ke sadvedya aura asadvedya do bheda haiM / anukUlavedanIya horahe laukika sukha kA kAraNa sadvedya hai aura asada dya kA udaya hone para jIvoM ke pratikUla vedanIya duHkha upajate haiM aba asada dya karma ke Asrava kI sUcanA dene ke liye zrIumAsvAmI mahArAja usa agrima sUtra ko kaha rahe haiN| duHkhazokatApAnaMdanavadhaparidevanAnyAtmaparobhayasthAnyasadvedyasya // 11 //

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chaThI-adhyAya 495 svayaM apane meM yA para meM athavA donoM meM sthita ho rahe duHkha, zoka, tApa, AkraMdana, badha, paridevana, ye pariNatiyA~ asAtAvedanIya karma ke Asrava haiM / saMsArI jIva kA pIr3A svarUpa pariNAma duHkha hai / anugraha karane vAle cetana yA acetana padArtha ke sambandha kA viccheda hone para dInatA pariNAma zoka hai| tiraskAra Adi ko nimitta pAkara haye kalaSita pariNAma vAle jIva kA mAnasika pazcAtApa karanA tApa kahA jAtA hai / paritApa se utpanna huye bahuta ronA, AMsU DAlanA, vilApa karanA, aMga vikAra Adi karake prakaTa krandana karanA Akrandana hai| AyuHprANa, indriyaprANa, balaprANa aura zvAsocchvAsa prANa kA viyoga kara denA vadha hai , saMkleza pariNAmoM kA avalamba kara guNasmaraNa pUrvaka bakhAnate huye jo svayaM aura dUsaroM ko anugraha karane kI abhilASA karAne vAlA dayanIya ronA hai vaha paridevana hai| ye sva meM hoMya yA krodha Adi ke Aveza se dUsare meM upajA diye jAya athavA kaSAya vaza donoM meM upaja jAMya taba asadvedya karma kA prakRta jIva ke Asrava ho jAtA hai / pIDAlakSaNaH pariNAmo duHkhaM. taccAsadvadyodaye sati virodhi dravyAdyapanipAtAt / anugrAhakabAMdhavAdivicchede mohakarmavizeSodayAdasavedya ca vaiklavyavizeSaH zokaH, sa ca bAMdhavAdigatAzayasya jIvasya cittakhedalakSaNaH prasiddha eva / parivAdAdinimittAdAvilAMtaHkaraNasya tIvrAnuzayayastApaH, sa cAsadve yodaye krodhAdivizeSodaye ca satyupapadyate / paritApajAzrupAtapracuravilApAMgavikArAbhivyakta kraMdanaM, taccAsadvadyodaye kaSAyaviSayodaye ca prajAyate / AyuriMdriyabalaprANaviyogakaraNaM vadhaH, so'pyasadvadyodaye ca sati prtyetvyH| saMklezapravaNaM svaparAnugrahaNaM hA nAtha nAthetyanukaMpAprAyaM paridevanaM, taccAsadvedyodaye mohodaye ca sati boddhavyaM / pIr3A svarUpa pariNati duHkha kahA jAtA hai / vaha duHkha to asavedya karma kA udaya hote sante virodhI dravya Adi kA prasaMga mila jAne se upaja jAtA hai / anugraha karane vAle bandhujana, iSTa padArtha Adi kA viyoga ho jAne para mohanIya karma kA vizeSa horahe zoka kA udaya hone se aura pUrva saMcita asAtAvedanIya kA udaya hote sante huA viklava pariNAma zoka hai| bAMdhava Adi meM jisa jIva kA abhiprAya saMsakta horahA hai usa bandhujana kA viyoga ho jAne para jIva ke citta ko kheda hojAnA svarUpa vaha zoka prasiddha hI hai / niMdA, tiraskAra, parAbhava Adi nimittoM se huye kaluSita antaHkaraNa ke dhArI jIva kA tIvra pazcAttApa karanA tApa hai tathA usa tApa kA honA antaraMga meM asadvedya karma kA udaya hone para aura cAritramohanIya ko krodha Adi vizeSa prakRtiyoM kA udaya ho jAne para bana jAtA hai| paritApa se upaje pracura azrupAta vAle vilApa, aMga vikAra Adi karake prakaTa cillAnA Akrandana hai / vaha Akrandana antaraMga meM pUrva saMcita asadavedya kA udaya hone para aura kaSAya vizeSa kA udaya hote sante ThIka upaja jAtA hai| AyuH, indriya, bala; zvAsocchvAsa, ina prANoM kA viyoga karanA badha hai| vaha badha bhI asaveMdanIya karma kA udaya hote sante ho jAnA samajha lenA caahiye| tathA saMkleza pariNAmoM meM tatpara horahA aura apane yA dUsaroM ko anugraha karAne vAlA evaM hAya nAtha kahA~ gaye, hAya nAtha kahAM ho, isa prakAra bahubhAga anukampA ko liye huye pralApa karanA paridevana kahA gayA hai| aura taise hI vaha paridevana bhI AtmA meM asaveMdanIya karma kA udaya hone para aura mohanIya karma kA udaya hote upaja rahA samajha lenA caahiye|

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zloka-vArtika tadevaM zokAdInAmasadvedyodayApekSatvAdduHkhajAtIyatve'pi duHkhAtpRthagvacanaM mohavizeSodayApekSatvAt tadvizeSapratipAdanArthatvAt paryAyArthAdezAdbhedopapattezca nAnarthakamutprekSaNIyaM / tathaivAkSepasamAdhAnavacanAt vArtikakArairduH khajAtIyatvAtsarveSAM pRthagavacanamiti cenna katipaya vizeSasaMbaMdhena jAtyAkhyAnAt kathaMcidanyatvopapattezceti / 496 1 tisa kAraNa isa prakAra yadyapi saMcita asadvedanIya karma ke udaya kI apekSA rakhane vAle hone se ye zoka, tApa, Adi sabhI duHkha kI hI vizeSa jAtiyAM haiM ataH sUtra meM duHkha kA grahaNa kara dene se hI sabhI duHkha jAtiyoM kA saMgraha ho jAtA hai ina zoka Adika kA pRthaka grahaNa karanA vyartha par3atA hai tathApi vizeSa - vizeSa mohanIya karma ke udaya kI apekSA rakhane se aura una duHkhoM ke katipaya vizeSa bhedoM ke pratipAdana svarUpa prayojana hone se tathA paryAyArthika naya anusAra nirUpaNa kara dene kI apekSA bheda bana gayA hone se sUtrakAra ne zoka Adi kA duHkha se pRthaka prarUpaNa kara diyA hai / ataH zoka Adi kA uccAraNa vyartha hai yaha baiTheThAle utprekSA nahIM kara lenI cAhiye, rAjavArttika grantha ko banAne vAle zrI akalaMkadeva mahArAja ne tisa hI prakAra AkSepa kA samAdhAna kiyA hai / rAjavArttika grantha kI isa prakAra vArttika hai "duHkhajAtIyatvAt sarveSAM pRthagavacanamiti cenna katipaya vizeSasambandhena tajjAtyAkhyAnAt" duHkhoM kI jAti ke vizeSa hone se sampUrNa zoka AdikoM kA pRthaka nirUpaNa karanA vyartha hai / zrI akalaMkadeva mahArAja kahate haiM ki yaha to nahIM kahanA kyoMki duHkha kI kitanI hI eka vizeSa vyaktiyoM kA sambandha karake usa duHkha jAti kA sUtra meM sUcana kara diyA gayA hai jaise ki "gauH" kaha dene para yadi koI bholA puruSa una vizeSa vyaktiyoM ko nahIM samajhatA hai to usako samajhAne ke liye khaNDa gAya, muNDa gAya, dhaulI gAya Adi kaha diyA jAtA hai / isI sambandha meM rAjavArttikakAra kI dUsarI vArttika yaha hai ki " kathaMcidanyatvopapatta ezca" sAmAnya se vizeSoM kA kathaMcit anyapanA bana rahA hai jaise ki rUpavAn dravya yA mUrtadravya kI apekSA mRttikA se ghaTa, kapAla Adi vizeSa abhinna haiM aura niyata AkRti aura niyata artha - kriyA, nyArI saMjJA, svalakSaNa prayojana Adi kI apekSA sAmAnya mRttikA se ghaTa, kapAla, Adi bhinna haiM tisI prakAra sAmAnya kI apekSA duHkha se Adi abhinna haiM tathA pratiniyata kAraNa, niyata viSaya, vizeSa pratikUlatAyeM Adi kI apekSA sAdhAraNa duHkha se asAdhAraNa zoka Adi bhinna bhI haiM ataH sUtrakAra karake zoka Adi kA nyArA pratipAdana karanA samucita hai / duHkhAdInAM kartrAdisAdhanabhAvaH paryAyiparyAyayorbhedopapatteH / tayorabhede tAvadAtmaiva duHkhapariNAmAtmako duHkhayatoti duHkhaM, bhede tu duHkhayatyanenAsminvA duHkhamiti, sanmAtrakathane duHkhanaM duHkhamiti / yaha bhI zrI akalaMka deva mahArAja kA vArttika hai "duHkhAdInAM kartyAdisAdhanabhAvaH paryAyaparyAyayorbhedAbhedavivakSopapatta eH" duHkha, zoka, Adi zabdoM kI kartA, karma, karaNa, adhikaraNa aura bhAva siddhi karate huye unake vAcya kA sadbhAva jAna lenA cAhiye kyoMki paryAyavAn aura paryAya ke bheda aura abheda kI vivakSA bana rahI hai / jisa samaya paryAyavAn aura paryAya kA abheda mAnanA vivakSita hogA taba to duHkha pariNati svarUpa ho rahA AtmA hI duHkha hai| kAraNa ki curAdi gaNa kI "duHkha tatkriyAyAM " ' dhAtu se kartA meM aca pratyaya kara duHkha zabda ko banA liyA gayA hai| duHkhayati iti duHkhaM

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chaThA adhyAya 497 jo svataMtratayA tadAtmaka hokara duHkha pariNata hai vaha AtmA hI duHkha hai / hA~ jisa samaya paryAyavAn aura paryAya ke bheda kI vivakSA hai taba to duHkha kriyA jisa karake kI jA rahI hai athavA duHkha kriyA jahA~ ho hI hai vaha duHkha hai isa prakAra karaNa athavA adhikaraNa meM bhI ac pratyaya kara duHkha zabda kI siddhi kara lI jAtI hai| "vivakSAtaH kArakapravRttaH" vivakSA se kAraka pravartta jAte haiM sundara pustaka svayaM par3hatI hai, pustaka ko par3hatA hai, pustaka karake par3hatA hai, pustaka par3hatA hai, pustaka meM 'par3hatA hai / yoM vivakSA anusAra kArakoM kI pravRtti hai / vivakSA bhI kAraNa binA yoM hI aMTasaMTa nahIM bana baiThatI hai / niyata prANiyoM meM hI apane putra, pitA, patnI, pati, jAmAtA, guru Adi vivakSA kI jA sakatI hai| mana cAhe jisa kisI meM nahIM / vivakSA ke avalamba bhinna-bhinna pariNamana haiM / isI prakAra sUkSma dRSTi se vicArane para pustaka aura adhyetA ke viziSTa pariNamana hI unameM nyAre-nyAre kArakoM kI vivakSA kA yoga karA dete haiN| duHkha paryAya aura duHkha paryAya vAle kI abheda vivakSA aura bheda vivakSA anusAra kartRvAcya, karaNavAcya, Adika arthoM meM prasiddha horahA duHkha zabda vyAkaraNa dvArA vyutpanna kara liyA jAtA hai| tathA zuddha kriyA svarUpa artha ke sattAmAtra kA kathana karane para duHkhanaM duHkhaM yo bhAva meM nirukti karate huye duHkha zabda ko sAdha liyA jAtA hai evaM bhUta naya jaise gau, zukla, jIva, Adi zabdoM ke bhI artho ko gamanAt, zucibhavanAt, jIvanAt, yoM kriyAoM kI ora DhulakA le jAtI hai usI prakAra " sanmAtra bhAvaliMgaM syAdasaMpRktaM tu kArakaiH, dhAtvarthaH kevalaH zuddho bhAva ityabhidhIyate" yaha bhAva vAcya pratyaya bhI sanmAtra kahane zabda ko khIMca le jAtI haiM saba kI antaraMga bhittiyAM padArthoM kI sUkSma pariNatiyAM haiN| kisI akarmaka dhAtu se bhI kRdanta meM karma vAcya pratyaya ho sakate haiM / zokAdiSvapi kartRkaraNAdhikaraNabhAvasAdhanatvaM pratyeyaM / duHkha zabda ke samAna zoka, tApa, AkraMdana, vadha, paridevana, Adi zabdoM meM bhI kartA, karaNa, adhikaraNa, aura bhAva meM pratyaya kara siddhi ho jAnA jAna liyA jA, arthAt - bhvAdigaNa kI "zuci zoke" isa dhAtu se kartA meM ghan pratyaya kara zoka zabda ko banA liyA jAya / iSTa viyoga janya duHkha vizeSa pariNati kA svataMtra kartA AtmA zoka hai / zocati iti zokaH evaM zucyate anena asmin vA iti zokaH, zocanamAtra vA zokaH, yoM nirukti bhI kI jA sakatI hai / yadyapi bhAva aura karma kA vyAkaraNa meM virodha sA dikhalAyA gayA hai sakarmaka dhAtuoM se karma meM pratyaya ho sakate haiM aura akarmaka dhAtuoM se bhAva meM pratyaya ho sakate haiM "laH karmaNi ca bhAve cAkarmakebhyaH" (pANinIya vyAkaraNaM) tathApi pacanaM, gamanaM, paThanaM, dohanaM, nayanaM Adi sakarmaka dhAtuoM se bhI bhAva meM yuT pratyaya lAye gaye haiM / isI prakAra akarmaka dhAtuoM se bhI karma kI vivakSA hone para karma vAcya pratyaya lAye jA sakate haiM / jaba yaha niyama kara diyA gayA hai. ki vivakSAoM anusAra kartA, karma, bhAva, adhikaraNapana kA Aropa hosakatA hai to syAdvAda siddhAnta meM koI doSa hI nahIM ApAtA hai / ye saba Aropa padArthoM ke aneka bahiraMga, antaraMga, nimittoM anusAra huye sUkSma pariNamanoM para avalambita haiM " yAvanti pararUpANi tAvantyeva pratyAtmaM svabhAvAntarANi tathA pariNAmAt" / isI prakAra " tapa dAhe" yA " tapa upatApe" dhAtu se kartA, karaNa, Adi meM ghan pratyaya kara tApa zabda ko sAdha liyA jAya tathA " kradi AhvAne rodane ca" yA "kradi vaiklavye" dhAtu se kartA Adi arthoM kA dyotaka pratyaya kara Akrandana zabda kA nirvacana kara liyA jAya, evaM bhvAdi gaNa kI " va " dhAtu yA adAdi gaNa kI "hana hiMsAgatyoH " dhAtu se vadha Adeza karate huye karttA Adi meM vadha zabda ko

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498 zloka-vArtika banA liyA jAya, pari upasarga pUrvaka diva dhAtu se karttA Adi meM lyud pratyaya kara paridevana zabda sAdhu siddha kara liyA jaay| tdekaaNtaavdhaarnno'nuppnnmnytraikaaNtsNgrhaat| paryAyaikAMte hi duHkhAdicittasya kartRtvasaMgrahaH karaNAditvasaMgraho vA syAnna punastadubhayasaMgrahaH / tatra kartRtvasaMgrahastAvadayuktaH karaNAdyabhAve tadasaMbhavAt / manaH karaNaM saMtAno'dhikaraNamityubhayasaMgraho'pi zreyAn, kartRkAle svayamasataH pUrvavijJAnalakSaNasya manasaH karaNatvAyogAt SaNNAmanaMtarAtItaM vijJAne yaddhi tanmana iti vacanAt / saMtAno na vastu tato'dhikaraNatvAnupapatteH kharaviSANavat / ___ yadi duHkha AdikoM kI kartA hI yA karma hI meM nirukti kara siddhi kara dene ke ekAnta kA abadhAraNa kiyA jAvegA to abhipreta artha kI upapatti nahIM ho sakatI hai kyoM ki ekAntavAdiyoM ne paryAya aura dravya Atmaka vastu ke donoM aMzoM meM se eka hI ekAnta kA samIcInatayA grahaNa kara rakkhA hai / dekhiye kevala paryAya kA hI ekAnta liyA jAyagA taba to duHkha, zoka, Adi svarUpa citta ko karttApane kA saMgraha ho sakegA athavA duHkha Adi citta ko karaNa, adhikaraNa, Adipane kA saMgraha ho sakegA kintu phira una donoM kA saMgraha to nahIM ho skegaa| aba yaha vicAranA hai ki unameM pahilA kartApane kA saMgraha karanA to ayukta hai kyoMki paryAya ekAnta meM Atma dravya ke vinA kartApane kA saMgraha nahIM ho sakatA hai / karaNa Adi kA abhAva hone para usa karttApane kA asambhaka hai / bauddhoM ke yahA~ kSaNika pakSa anusAra kSaNabhaMgI paryAyoM meM kartApana, karaNapana Adi avasthAyeM nahIM bana pAtI haiN| yadi bauddha yoM kaheM ki mana indriya ko karaNa aura vijJAna kI santAna ko adhikaraNa mAnate huye yoM donoM kA saMgraha ho jAyagA / granthakAra karate haiM ki yaha upapatti karanA bhI zreSTha nahIM hai kyoMki karttA kAraka ke kAla meM svayaM avidyamAna horahe pUrvakAlona vijJAna svarUpa mana ke karaNapana kA ayoga hai / Apane jainoM ke bhAva mana samAna vijJAna ko hI mana mAnA hai| bauddha granthoM meM isa prakAra kathana kiyA gayA hai ki chaha Ayatana yA chaha vijJAnoM ke avyavahita pUrvavartI jo vijJAna haiM vaha mana hai| vaizeSikoM ke manodravya samAna yA jainoM ke dravyamana samAna koI svataMtra mana padArtha bauddhoM ke yahA~ nahIM mAnA gayA hai ataH mana to karaNa ho nahIM sakatA hai jaba ki kartA ke samaya meM pUrva kSaNavartI vijJAna svarUpa mana kA dhvaMsa ho cukA hai| dasarA vijJAna kI santAna ko jo adhikaraNa kahA gayA hai vaha bhI ThIka nahIM par3atA hai| kyoMki santAna koI vastubhUta padArtha nahIM mAnA gayA hai pahile pIche mare huye mudoM kI paMkti jaise koI paramArtha svarUpa manuSyoM kI dhArA nahIM hai tisa kAraNa kharaviSANa ke samAna avastubhUta santAna ko adhikaraNapanA nahIM bana pAtA hai| cakSurAdikaraNaM zarIramadhikaraNamityapi na zreyastasyApi tatkAle sthityabhAvAt / yadi punarduHkhAdi cittaM kartR svakAryotpAdane tatsamAnasamayavarti cakSurAdikaraNaM zarIramadhikaraNaM vyavahAramAtrAt / paramArthatastu na kiMcitkartR karaNAdi vA bhUtimAtravyatirekeNa bhAvAnAM kriyAkArakatvAyogAt / bhUtiyeSAM kriyA saiva coyate iti vacanAt / sarvasyAkartRtvAdivyAvRttereva kartRtvA

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chaThA adhyAya 499 divyavahAraNAditi mataM, tadapi na duHkhAdicittasya kazcakSurAdirna karturaNAdhikaraNe tasya bahirbhUtarUpAdijJAnotpattau karaNatvavacanAt / nApi manastasya duHkhAdicittasamAnakAlAsaMbhavAt / yadi bauddha yoM kaheM ki cakSu Adika to karaNa haiM duHkha Adi citta kA adhikaraNa zarIra hai / AcArya kahate haiM ki yaha kArakoM kI upapatti karanA bhI zreSTha mArga nahIM hai kyoMki una cakSu Adi yA zarIra kI bhI usa duHkha Adi ke kAla meM sthiti nahIM hai / ghaTa kI utpatti karane meM kucha kAla taka Thaharane vAle daNDa, cakra, bhUtala, hIM karaNa yA adhikaraNa hote haiM kSaNika padArtha kucha kAryakArI nahIM haiN| yadi phira bauddhoM kA yaha mantavya hoya ki duHkha Adi citta hI apane kArya utpAdana karane meM karttA hai aura usa karttA ke usI samAna samaya meM varta rahe cakSuAdi karaNa haiM tathA tatkAlIna kSaNika zarIra adhikaraNa hojAtA hai| kevala vyavahAra se yoM karttA, karaNa, adhikaraNa bhAva haiM pAramArthika rUpa se vicArA jAya taba to na koI karttA hai aura na koI karaNa, adhikaraNa Adi haiN| jainoM ke yahA~ bhI nizcaya anusAra koI bhinna-bhinna kArakoM kI vyavasthA nhiiN| mAnI gayI hai| kevala kSaNa-kSaNa meM hote rahane ke sivAya padArthoM ko kriyA ke kArakapana kA ayoga hai| hama bauddhoM ke yahAM granthoM meM aisA kathana pAyA jAtA hai ki jina padArthoM kI kSaNa-kSaNa meM utpatti honA hI kriyA hai aura vahI kAraka hai tathA vaha hI upajanA mAtra vyavahAra meM aneka vyapadezoM se kahA jAtA hai / nairAtmyavAdI yA anyApohamatI bauddhoM ke yahAM akarttApana, akaraNapana, Adi kI vyAvRtti kA hI karttApana, karaNapana, Adi nirdezoM se vyavahAra kiyA jAtA hai| yahA~ taka ki sabhI vidvAnoM ke yahAM | atadvyAvRtti ko hI tat kahA gayA hai / dhanADhya kA artha "nirdhana nahIM" itanA hI hai| nIroga kA artha "adhika rogI nahIM" etAvan mAtra hai / ghaTa kA karttA kulAla hai isakA tAtparya yahI samajhA jAya ki kumhAra ghaTa kA akarttA nahIM hai, yoM bauddhoM kA mantavya hone para AcArya kahate haiM vaha mata bhI ThIka nahIM hai kyoMki duHkha Adi citta svarUpa karttA ke cakSu Adika to karaNa aura adhikaraNa nahIM ho sakate haiM kAraNa ki bauddhoM ke yahA~ vijJAna se bAhara horahe rUpa Adi ke jJAna kI utpatti meM una cakSu Adi ke karaNapana kA kathana kiyA gayA hai| tathA mana bhI karaNa nahIM ho sakatA hai kyoMki duHkha Adi citta ke usI samAna kAla meM usa anantara atIta vijJAna svarUpa mana kA asambhava hai ataH paryAya kA ekAnta karane para duHkha, zoka, Adi kI karttA karaNa Adi meM nirukti nahIM ho sakatI hai / pahile anubhUta kiye gaye artha ke naSTa ho cukane ko cinta rahe anvayI puruSa ke zoka Adika hote haiM kintu kSaNikavAda meM smaraNa honA nahIM sambhavatA hai smaraNa nahIM hone se zoka Adika nahIM ho sakate haiN| nanu rUpAdiskaMdhapaMcakasya yugapadbhAvAduHkhAdyanubhavAtmakasya vedanAskaMdhasya pUrvasya kartutvamuttaraduHkhAdyutpattau tasyaiva cAdhikaraNatvaM sarvasya svAdhikaraNatvAt / duHkhAdihetorvahirartha vijJaptilakSaNasya vedanAskandhasya cottarAtkAryAtpUrvasya manovyapadezamaItaH karaNatvaM yuktameveti cenna, niranvayanaSTasya kartRkaraNatvavirodhAt / svakAryakAle tadanAze vA kSaNabhaMgavighAtaH / punaH bauddha apane pakSa kA avadhAraNa karate huye kahate haiM ki rUpaskandha, vedanAskandha, vijJAnaskandha, saMjJAskandha, saMskAraskandha, ina rUpa Adi pAMcoM skandhoM kI yugapat utpatti hotI rahatI hai jaba ki

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500 zloka-vArtika pAMca vijJAnoM kI dhArAyeM cala rahI haiM to duHkha, zoka, Adi ke anubhava svarUpa pUrva samayavartI vedanAskandha ko uttara samayavartI duHkha Adi kI utpatti meM karttApana hai aura usI vedanAskandha ko duHkha Adi kI utpatti meM adhikaraNapanA hai| saba ko sva meM apanA-apanA adhikaraNapanA prApta hai sAtha hI duHkha Adi ke hetu horahe bahiraMga artha vijJAna svarUpa vedanAskandha ko karaNapanA samucita hI hai jo ki vedanAskandha uttara samayavartI usa kArya se pUrva samaya meM varta rahA saMtA mana isa nAma nirdeza ke yogya horahA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki anvaya rahita hokara naSTa ho cuke vedanAskandha ke karttApana aura karaNapana kA virodha hai / uttara samayavartI apane kArya ke kAla meM pUrva samayavartI usa vedanAskandha svarUpa karttA yA karaNa kA nAza nahIM mAnA jAvegA taba to bauddhoM ke yahAM padArthoM ke kSaNa meM naSTa ho jAne svabhAva kA bhaMga hojAyegA jisako ki bauddha kathamapi sahana nahIM kara sakate haiM / tathaiva svabhAvasya bhAvasya svAtmaivAdhikaraNamityapyasaMbhAvyaM, zaktivaicitrye sati tasya tadupapatteH tasyAdheyatvazaktyAdheyatA vyavasthiteradhikaraNazaktyA punaradhikaraNatvasthitiH saMvRtyA tadupapattau paramArthato na kartAdisiddhiriti na duHkhAdInAM kartAdisAdhanatvaM / tisa hI prakAra svabhAva yA bhAva kA adhikaraNa svakIya AtmA hI hai| yaha bhI bananA bauddhoM ke yahA~ asambhava hai| hAM bhAvoM kI zaktiyoM kA citra vicitrapanA hone para to usa bhAva kA svayaM adhikaraNapanA bana jAtA hai kyoMki apanI AdheyatA rUpa zakti karake usa bhAva kA AdheyapanA vyavasthita horahA hai aura adhikaraNapana zakti karake phira adhikaraNapanA sva meM vyavasthita hai| tabhI to kAMca pAnI ko dhAra letA hai ghAma ko nahIM / vastra ghAma ko roka letA hai; jala ko nhiiN| strI garbha dhAraNa kara letI hai puruSa nahIM; yoM gAMTha kI vAstavika pariNati anusAra AkAza meM nija kI Adheyatva aura adhikaraNatva zakti karake hI sva pratiSThA bana rahI hai| yadi bauddha vastu zUnya korI kalpanA karake usa Adheyapane yA adhikaraNapana kI prasiddhi kareMge taba to paramArtha rUpa se karttA Adi kI siddhi nahIM ho skii| isa prakAra bauddhoM ke kSaNikapakSa meM duHkha, zoka, Adi zabdoM kI kartA, karaNa, Adi meM siddhi nahIM hosakatI hai| yahA~ taka anitya ekAnta pakSa meM yA paryAya kA ekAnta svIkAra karane para duHkha Adi zabdoM kI nirukti nahIM bana sakI kaha dI gayI hai / aba nityapana ke ekAnta kA avadhAraNa karane meM doSa uThAte haiN| nityatvaikAMte'pi na tatsaMgacchate niratizayAtmanaH kartRtvAnabhyupagamAt / kenacitsahakAriNAtato bhinnasyAtizayasya karaNe tasya pUrvAkartRtvAvasthAto acyuteH kartRtvavirodhAt / pracyutau vA nityatvavighAtAt tadabhinnasyAtizayasya karaNe tasyaiva kRteranityataiva syAt / kathaMcittasya nityatAyAM paramatAzrayaNaM durnivAraM / sAMkhyamatiyoM ke yahA~ nityapana ke ekAnta pakSa meM bhI vaha duHkha, zoka, Adi meM karttApana karaNapana nahIM saMgata ho pAtA hai| kyoMki zaktiyA~, svabhAva, pariNatiyA~ svarUpa atizayoM se rahita horahe AtmA kA kartApana svIkAra nahIM kiyA gayA hai / kriyA meM svataMtra hokara vyApAra kara rahA padArtha kartA kahA jAtA hai / atizayoM se rItA kUTastha padArtha kathamapi karttA nahIM ho sakatA hai| kisI eka sahakArI kAraNa se usa karttA meM atizaya kiyA mAnA jAvegA, to prazna uThatA hai / ki vaha atizaya kartA se bhinna

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chaThI-aMdhyArtha 501 kiyA gayA hai ? yA kartA se abhinna kiyA gayA hai ? prathama pakSa anusAra sahakArI kAraNa karake yadi kartA se bhinna atizaya kA kiyA jAnA mAnA jAyegA to usa kartA kI pUrvavartinI akarttApana avasthA se pracyuti nahIM hone ke kAraNa karttApana kA virodha hai / jaise taTastha asaMkhya padArtha usa kartA se bhinna par3e huye haiM usI prakAra vaha nayA upajA atizaya bhI nirAlA par3A rahegA / pahile kA kUTastha akartRpana haTa nahIM sakatA hai / yadi gA~Tha ke akartRpana kI pracyuti mAnoge to usa kUTastha AtmA ke nityapana kA vighAta huA jAtA hai| hA~ dvitIya pakSa anusAra sahakArI kAraNoM karake usa AtmA se abhinna atizaya kA kiyA jAnA mAnA jAyegA taba to usa karttA AtmA kA hI kiyA jAnA hone se AtmA kA anityapanA hI ho jAvegA ina ukta donoM doSoM ke nivAraNArtha usa AtmA kA kathaMcit nityapanA iSTa karoge taba to dUsare syAdvAdiyoM ke mata kA Azraya pakar3anA kathamapi duHkha se bhI nivAraNIya nahIM huA "aMdha sarpavila praveza" nyAya se syAdvAda kI zaraNa lenA Avazyaka ho jAtA hai tabhI to kahA gayA hai "duHkhAdInAM kAdisAdhanabhAvaH paryAyiparyAyayorbhedAbhedopapatteH" / . etena pradhAnapariNAmasya mahadAdeH karaNatvaM pratyuktaM, syAdvAdAnAzrayaNe kasyacitpariNAmAnupapatteH prasAdhanAt / tata eva nAdhikaraNatvaM karmatA vA tasyeti viciMtitaM / isa ukta kathana karake sAMkhyoM ke yahA~ mAne gaye pradhAna ke pariNAma ho rahe mahat, ahaMkAra, tanmAtrAyeM, Adi kA karaNapanA khaNDita kara diyA gayA hai kAraNa ki syAvAda siddhAnta kA Azraya nahIM lene para kisI bhI padArtha kA pariNAma honA nahIM banatA hai / isa ko hama kaI sthaloM para bhale prakAra sAdhacuke haiM / pUrva AkAra kA tyAga aura uttara AkAra kA grahaNa tathA dhruvatva svarUpa pariNAmoM kI utpatti honA nityAnityAtmaka padArtha meM banatA hai| tisa hI kAraNa se arthAt-anekAnta kA tiraskAra kara ekAnta pakSa pakar3a lene se sAMkhyoM ke yahA~ una mahattattva Adi kA adhikaraNapanA athavA karmapanA nahIM sadha sakatA hai isa bAta kA bhI vizeSa rUpa se ciMtana kara diyA jA cukA hai| etena svato bhinnAnekaguNasyAtmanaH kartRtvaM vyavacchinnaM, nityasyAnAdheyApraheyAtizayatvAt / tata eva na manasaH karaNatvaM dukhAdyutpattau sarvathApyanityatvaprasaMgAt / duHkhAdhikaraNatvamapyAtmano'nupapannaM pUrva tadanadhikaraNasvabhAvasyAtyAge tadvirodhAt, tyAge nityatvakSateH sarvathApaH / tato'nekAtmanyevAtmani duHkhAdIni saMsRtau saMbhAvyate netaratra / ___ isa uparyukta nirNaya karake apane se sarvathA bhinna ho rahe aneka guNoM vAle AtmA kA bhI kartApana nirasta kara diyA gayA hai kyoMki kUTastha nitya padArtha ke (meM) navIna atizayoM kA AdhAna nahIM hosakatA hai aura pUrva atizayoM kA parityAga bhI nahIM ho sakatA hai| arthAt-vaizeSikoM ke yahA~ sarvathA nitya AtmA ke buddhi Adi caudaha guNa sarvathA bhinna mAne gaye haiM jaba taka AtmA pUrva atizayoM kA tyAga kara uttara svabhAvoM ko grahaNa nahIM karegA taba taka usake katopana, karaNapana, nahIM bana sakate haiN| pariNAmI jala meM to agni kA sannidhAna ho jAne para zIta atizaya kI nivRtti aura uSNa atizaya kA prAdurbhAva hojAtA hai / naiyAyika yA vaizeSika ke yahAM AtmA ko pariNAmI nahIM mAnA gayA hai| tisa hI kAraNa se duHkha, zoka, Adi kI utpatti meM mana bhI karaNa nahIM ho sakatA hai kyoMki karaNa mAnane para

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502 zloka-vArtika mana ko sabhI prakAroM se anityapana kA prasaMga AtA hai| anitya padArtha hI pahilI akaraNa avasthA kA tyAga kara kriyA ke sAdhakatamapana avasthA ko le sakatA hai tathA kartApana yA karaNapana ke samAna AtmA ko duHkhoM kA adhikaraNapanA bhI nahIM bana pAtA hai kyoMki jaba taka pahile ke usa duHkha ke adhikaraNapana svabhAva kA tyAga nahIM kiyA jAyagA taba taka usa duHkha ke adhikaraNapana svabhAva ho jAne kA virodha hai| hAM pahile ke akartApana, akaraNapana, anadhikaraNapana, svabhAvoM kA tyAga mAnA jAyegA taba to vaizeSikoM ke yahAM sarvathA nityapana ke naSTa ho jAne kI Apatti AjAvegI tisa kAraNa siddha hojAtA hai ki nityatva, anityatva Adi aneka dharma Atmaka AtmA meM daHkha Adika paraNatiyAM saMsAra avasthA meM sambhava rahI haiM prakRti, buddhi, yA apariNAmI AtmA, nityAtmA athavA anya jar3a padArthoM meM duHkha, zoka, Adika pariNAma nahIM sambhavate haiM / ___tAnyAtmaparobhayasthAni krodhAdyAvezavazAdbhavaMti svaghAtanavat svadAsyAditADanavat svAdhamarNanirodhakottamarNavacca / krodha, abhimAna Adi ke Aveza ke vaza se svayaM apane meM, para meM aura donoM meM ve duHkha Adika pariNAma sthita ho jAte haiM jaise ki AtmahatyA karane vAle jIva ke svayaM ko tIvra krodha ho jAne se apanA ghAta karanA ho jAtA hai yaha sva meM sthita ho rahe krodha kA udAharaNa hai| krodha ke Aveza se apane dAsI, bhRtya, Adi kA tAr3ana kara jaise dUsaroM meM duHkha Adi upajAye jAte haiM vaise hI anya bhI parastha duHkha Adi haiM yaha parastha duHkha Adi kA udAharaNa hai| tIsare ubhayastha duHkha Adi ko yoM samajhiye ki jaise apane adhamarNa (karjadAra) ko roka rakhane vAlA uttamarNa hotA hai yAnI karja dene vAlA seTha karja nahIM cukAne vAle ko dera taka cAraka bandhana (baMdIkhAne) meM roka detA hai aisI kriyA karane meM donoM ko daHkha upajatA hai| pATha ko nahIM abhyasta karane vAle uddaNDa chAtra ko pITane para zAnta prakRtika guru aura ziSya donoM ko duHkha upajatA hai yoM "AtmaparobhayasthAni" kA vivaraNa kara lenA caahiye| asadvedyasyetyatra vidyAdInAmavagamanAdyarthatvAdanarthako nirdeza iti cenna, videzcetanArthasya grahaNAt videzcetanArthe curAditvAttasyedaM vedyate iti vedyaM na punaravagamanalAbhavicAraNasadbhAvArthAnAM vetti-viMdati-vinatti-vidyatInAmanyatamagrahaNaM yenAnarthako nirdezaH syAt / yahA~ koI AkSepa karatA hai ki asaJca tadvadyaM iti asadvedyaM yoM yahA~ asadudya zabda meM vidi, vidla Adika dhAtuoM ke artha avagamana, lAbha, Adika haiM ina meM se kisI bhI artha kA saMgraha karanepara abhISTa artha kI saMgati nahIM mila sakatI hai| isa kAraNa sUtrakAra dvArA vedya zabda kA nirdeza karanA nirarthaka hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki cetana artha meM varta rahI vida dhAtu kA yahAM grahaNa hai (ikastipau dhAtunideze) cetana artha meM varta rahI vida dhAtu curAdi gaNa kI hai| usa dhAtu se Nyanta karate huye karma meM nirukti kara punaH kRdanta meM vedya zabda banA liyA jAtA hai| sAtavedanIya yA asAtavedanIya kamoM kA jIvoM ko saMcetana hotA rahatA hai isa kAraNa yaha vedya karma hai| kintu yahA~ phira vid avagamane, vidla lAbhe, vida vicAraNe, vid sattAyAM, ina jJAna, lAbha, vicAranA, sadbhAva arthoM vAlI vetti (adAdigaNa) aura vindati tudAdigaNa) vidanti yA vinte rudhAdigaNa) vidyate (divAdigaNa) kI dhAtuoM meM se kisI eka kA bhI grahaNa nahIM hai jisase ki sUtrakAra kA nirdeza kara denA vyartha hojaataa|

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503 tadasadvaidyamaprazastatvAdaniSTaphalaprAdurbhAvakAraNatvAcca vizeSyate / asacca tadvedyaM ca taditi / jagat meM aneka prakAra ke duHkhoM ko dene vAle aprazaMsanIya padArtha se aniSTa phaloM ko upajAne vAle bahuta prakAra ke kAraNa haiM / tadanusAra aprazasta hone se aura aniSTa phaloM kI utpatti ke kAraNa hone se vaha asA vedanIya karma vizeSa - vizeSa prakAra kA hojAtA hai jo asat yAnI aprazasta horahA santA cetanA karane yogya hai isa kAraNa vaha to asadvedya hai / yoM karmadhAraya samAsa vRtti kara lenI cAhiye / chaThA adhyAya atra sUtre duHkhAbhidhAnAmAdau pradhAnatvAt / tasya prAdhAnyaM tadvikalpatvAditareSAM zokAdInAM / zokAdigrahaNasyAnyavikalpopalakSaNArthatvAdanyasaMgrahaH / ke punaste'nye ? azubhaprayogapaizunyaparaparivAdAH kRpAvihInatvaM aMgopAMgachedanatarjana saMtrAsanAni / tathA bhartsanatakSaNa vizasanabaMdhana - saMrodhananirodhAdyairmardana bhedanavAhanasaMgharSaNAni tathA vigrahe raukSyavidhAnaM parAtmaniMdAprazaMsane caiva saMklezajananamAyurbahumAnatvaM ca sukhalobhAt vahvArambhaparigrahavizraMbhavighAtanaikazIlatvaM pApakriyo - pajIvana niHzeSAnarthadaNDakaraNAni taddAnaM ca pareSAM pApacArairjanaizca saha maitrI tatsevAsaMbhASaNasaMvyavahArAcca saMlakSyAH / isa sUtra meM saba ke prathama duHkha pada kA nirdeza karanA to pradhAna hone ke kAraNa huA hai kyoMki usa duHkha se nyAre kahe gaye zoka Adika to usI duHkha ke bheda prabheda haiN| ataH duHkha hI Adi meM pradhAna bolA jAtA hai| hA~ zoka Adi kA grahaNa karanA to duHkha ke anya saMgrahIta vikalpoM kA upalakSaNa grahaNa karane ke lie hai / isa kAraNa anupAtoM kA bhI saMgraha hojAtA hai / duHkha ke ve anya bheda prabheda phira kauna se haiM ? isa prazna kA uttara yoM samajhiye ki azubha kriyAoM kA prayoga karanA, paizunya (cugalI karanA, dUsaroM kI nindA tiraskAra karanA, kRpA se rahitapanA, aMga yA upAMgoM kA chedanA, tAr3anA, adhika trAsa denA tathA DarAvanA, kutsita prabhAva DAlanA, chIlanA, kATanA, bAMdhanA, khUba roka denA, jAne Ane meM bighna DAlanA, Adi karake mardana karanA, bhedanA, lAdanA, mAra ghasITanA, Adi haiM yathA zarIra meM rUkhApana lAnA yA lar3AI karate huye prakRti meM rUkhApana le AnA parAyI nindA aura apanI prazaMsA hI kiye jAnA evaM saMkleza upajAvanA, Ayu ko bahuta mAnanA tathaiva sukha ke lobha se bahuta Arambhaparigraha rakhanA vizvAsa ko vighAta karane kI eka deva rakhanA, pApa kriyAoM se AjIvikA calAnA, sampUrNa anarthadaNDoM ko kiye jAnA tathA una pApopadeza Adi ko dUsaroM ke liye arpaNa karanA, una pApAcAriyoM kI sevA karanA, pApiyoM ke sAtha sambhASaNa karanA, aura adhika byavahAra se bhale prakAra pahicAnane yogya kriyAoM kA sevana karanA ityAdi bahuta sI kutsita kriyAoM kA zoka Adi padoM dvArA upalakSaNa ho jAtA hai / te ete duHkhAdayaH pariNAmAH svaparobhayasthAH asadvedyasya karmaNa AsravAH pratyetavyAH / prapaMcato'nyatra tadabhidhAnAt / ve saba ye duHkhazoka Adika pariNAma yadi sva meM dUsare meM athavA donoM meM sthita ho jAte

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504 zloka-vArtika haiM to asAvedanIya karma ke Asrava hote haiM aisA vizvAsa kara lenA cAhiye / isa prakaraNa kA vistAra se nirUpaNa anya granthoM meM vahA~ vahA~ kaha diyA hai / atha duHkhAdInAmasadyA sravatvaM kimAgamamAtrasiddhamAhosvidanumAnasiddhamapItyAzaMkAyAmasyAnumAnasiddhatvamAdarzayati / isa ke anantara aba yahA~ kisI kI AzaMkA uThatI hai ki duHkha zoka Adika ye asavedanIya karmake Asrava haiM, kyA yaha mantavya kevala jainoM ke Agama pramANa se hI siddha hai ? athavA kyA anumAna pramANa se bhI siddha hai ? btaao| isa prakAra AzaMkA hone para granthakAra isa sUtra ke prameya kI anumAna se siddhi hojAne ko dikhalAte haiM / duHkhAdIni yathoktAni svaparobhayagAni tu / AsAvayaMti sarvasyApyasAtaphala pudgalAn // 1 // tajjAtIyAtmasaMklezavizeSatvAdyathAnale / pravezAdividhAyIni svasaMvedyAni kAnicit // 2 // sarvajJa AmnAya anusAra yathA ukta cale Aye sUtra meM kahe gaye evaM svayaM para aura ubhaya meM prApta horahe duHkhazoka Adika to (pakSa) asAtA phala vAle pudgaloM kA Asrava karAte haiM ( sAdhya) usa-usa duHkha Adi jAti vAle AtmasaMkleza vizeSa ke hone se (hetu) hama Adi ke svasaMvedana pratyakSa dvArA jAne gaye koI-koI duHkha Adika jisa prakAra agni meM praveza karanA, bhurasa jAnA, jala maranA Adi kriyAoM ko karA dete haiM (anvayadRSTAnta) yaha bAta sabhI dArzanikoM yA laukika janoM ke yahA~ prasiddha hai yoM anumAna pramANa se sAdha diyA gayA hai| duHkhamAtmasthamasAtaphalapudgalAsrAvi duHkhajAtIyAtma saMklezavizeSatvAt pAvakapravezakAriprasiddhaduHkhavat / tathA paratra duHkhamasAta phalapudgalAstrAvi tata eva tadvat, tathobhayasthaM duHkhaM vivAdApannamasAtaphalapudgalAsrAvi tata eva tadvat / evaM zokatApAkraMdanavadhaparidevanAnyAtmaparobhayasthAnyasAtaphalapudgalAsrAvINyutpAdayiturjIvasya duHkhajAtIyAtmasaMkleza vizeSatvAdviSabhakSaNAdividhAyizokatApAkraMdanavadhaparidevanavat ityaSTAdazAnumAnAni pratipattavyAni / ukta kArikAoM kI TIkA isa prakAra hai ki apane meM sthita horahA duHkha (pakSa) asAta phala vAle pudgaloM kA Asrava kartA hai ( sAdhyadala ) duHkha kI jAti vAlA vizeSa Atma saMkleza hone se ( hetu) agni meM praveza karAne vAle prasiddha horahe svakIya duHkha ke samAna (anvayadRSTAnta) | bhAvArtha - sva tIvra duHkha ho jAne para jaise koI AtmaghAtI puruSa agni meM praveza kara cAroM ora se agni kA Asrava kara letA hai usI prakAra svayaM ko duHkha upajA kara AtmA saMkleza vizeSa hone ke kAraNa asAtAvedanIya karma kA Ava karttA hai yaha Atmastha duHkha karake asAtAvedanIya ke Asrava ko sAdhane vAlA pahilA anumAna

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chaThA-adhyAya 505 huA hai / tisa hI prakAra dUsaroM meM kiyA gayA duHkha (pakSa) pratikUlavedanA svarUpa phala ko dhArane vAle pudgaloM kA Asrava karAtA hai (sAdhya) tisa hI kAraNa se yAnI para ko duHkha upajAne kI jAti vAle vizeSa AtmasaMkleza ke hone se (hetu) usI ke samAna arthAt-dUsaroM ko Aga meM praveza karAne vAle loka prasiddha ho rahe duHkha ke samAna (anvaya dRSTAnta) yaha dUsarA anumAna huA / tathA ubhaya yAnI sva aura para donoM meM tiSTha rahA duHkha (pakSa) vivAda meM prApta horahe asAta phala vAle pudgaloM kA AsrAvaka hai (sAdhya) tata eva arthAt-sva para duHkha ko upajAne kI jAti vAle vizeSa AtmIya saMkleza hone se (hetu) usI ke samAna bhAvArtha-sva, para, donoM ke agni meM praveza karAne vAle prasiddha duHkha ke samAna (anvydRssttaant)| yaha tIsarA anumAna huaa| yoM ukta tIna anumAnoM se svastha, parastha, aura ubhayastha duHkhoM meM prakRta sAdhya ko sAdha diyA hai / isI prakAra svastha, parastha, aura ubhayastha horahe zoka, tApa, Akrandana, vadha, paridevana (pakSa) zoka Adi ko upajAne vAle jIva ke asAtaphala vAle pudgaloM kA Asrava karAte haiM (sAdhya) duHkha kI zoka Adi jAtivAle vizeSa Atma saMkleza hone se (hetu) viSa khA lenA, zastra mAra lenA, Aga lagA denA Adi kriyAoM ko karAne vAle zoka, tApa, Akrandana, vadha, paridevana ke samAna (anvayadRSTAnta) isa prakAra aThAraha anumAna samajha lene cAhiye / arthAt-tIna anumAna to pUrva meM prakaTa kara diye gaye haiM-1svastha zoka 2 parastha zoka 3 ubhayasthazoka 4 svastha tApa 5 parasthatApa 6 ubhayastha tApa 7 svastha Akrandana 8 parastha Akrandana 9 ubhayastha Akrandana 10 svasthavadha 11 parasthavadha 12 ubhayastha vadha 13 svastha paridevana 14 parastha paridevana 15 ubhayasthaparidevana ina pandrahoM ko pakSa kara ukta sAdhya, hetu, dRSTAnta, dete haye pandraha anumAna banA kara Agama siddha prameya kI prativAdiyoM ke sanmukha anumAna se siddhi kara dI gayI hai / aba bhale hI ve vyabhicAra, Adi doSa uThAveM unako avasara diyA jAtA hai kintu nirdoSa anumAnoM meM koI kyA doSa lagAyegA ? nhiiN| pratyuta prasanna hogaa| na tAvadatra duHkhajAtIyAtmasaMklezavizeSatvaM sAdhanamasiddhaM / krodhAdupanItaduHkhAdInAM vizuddhiriti virodhinAM duHkhjaatiiyaatmsNkleshvishesstvprsiddhH| nApyanaikAMtikaM tIrthakarAyutpAditakAyaklezAdiduHkhena svaparobhayasthenApyasAtaphalapudgalAnAsravaNAditi na maMtavyaM, tasyA tjjaatiiytvaadaatmsNkleshvishesstvaasiddheH| tata eva na tIrthakaropadezavirodhAt duHkhAdInAmasadvedyAsravatvAyuktiH, sarveSAM svargApavargasAdhanAnAM duHkhajAtInAM pApAsravatvaprasaMgAt / tapazcaraNAdyanuSThAyino dveSAdyabhAvAcca / isa anumAna meM kahA gayA daHkha jAti vAlA Atma saMkleza vizeSa ho jAnA hetu asiddhahetvAbhAsa to nahIM hai kyoMki krodha se calA kara prApta karAye gaye duHkha AdikoM ko duHkhajAtIya Atma saMkleza vizeSapanA prasiddha hai jo ki vizuddhi isa AtmIya svabhAva ke virodhI ho rahe duHkha, zoka, Adi haiN| bhAvArtha-kaSAya prayukta huye duHkha, Adika saba AtmA kI vizuddhi ke virodhI haiM ataH ve saMkleza vizeSa haiM yoM pakSa meM hetu Thahara gyaa| tathA ukta hetu vyabhicArI bhI nahIM hai kAraNa ki viSakSa meM heta ke Thahara jAne kA nizcaya nahIM hai saMdeha bhI nahIM hai| yadi yahA~ koI yoM mAna baiThe ki bhagavAna svayaM tapazcaraNa karate huye apane meM duHkha upajAte haiM anya dIkSA lene vAloM ko nagnatA, keza upAdanA, upavAsa Adi ke upadeza dekara duHkha upajAte haiM, AcArya mahArAja yA paNDita jI Adi svayaM

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506 zloka- vArtika: yama, niyama, kAyakleza karate huye dUsaroM ko bhI una kriyAoM meM pravartAte haiM ataH sva para aura ubhaya meM sthita horahe bhI ina tIrthaMkara, AcArya, Adi dvArA upajAye gaye kAyakleza, kezaluMca, Adi duHkhoM karake asAtaphala vAle pudgaloM kA Asrava nahIM hopAtA hai yoM hetu ke rahate huye bhI sAdhya kA nahIM ThaharanA hone se vyabhicAraprApta huA / granthakAra kahate haiM ki yaha to nahIM mAna baiThanA cAhiye kyoMki kAyakleza, dIkSA Adi ke usa duHkha kI vaha jAti hI nahIM hai jo kaSAya prayukta duHkhoM kI hai ataH ve duHkha AtmA ke saMkleza vizeSa hI siddha nahIM haiN| vastutaH vicAra kiyA jAya to kAyakleza, indriyadamana, Adi ye duHkha hI nahIM haiM tisa hI kAraNa se una kriyAoM dvArA pApa karma kA Asrava nahIM hopAtA hai anyathA tIrthaMkara mahArAja ke upadeza dene ke virodha hojAne kA prasaMga aajaavegaa| sabhI dArzanikoM ke yahA~ dIkSA, brahma'carya, dAna, upavAsa, Adi kA vidhAna hai dharmyadhyAna meM lage huye jIva ke upavAsa, kezaluMcana, kAyakleza, Adi meM koI dveSa nahIM hai ataH aise duHkha AdikoM ke dvArA asAtAvedanIya ke Asrava hone kA ayoga hai| rogI ko vaidya anna nahIM khAne detA hai, DAkTara phor3A ko cIratA hai, ziSya ko guru tAr3atA hai ina anuSThAnoM meM saMkleza vizeSa nahIM hai| samAdhimaraNa karAne vAloM ko pApa nahIM lagatA hai| anyathA sabhI vAdI prativAdiyoM ke yahAM mAne gaye svarga yA mokSa ke sAdhanoM ko pApa ke Asrava hojAne kA prasaMga AjAvegA, devapUjA, akAmanirjarA, saMyamAsaMyama, dIkSA, guptipAlana Adi sAdhana eka prakAra se duHkha kI jAti vAle bhAsa rahe haiM kintu haiM nhiiN| dUsarI bAta yaha hai ki tapazcaraNa, kAyakleza, upavAsa Adi kA anuSThAna karane vAle jIva ke dveSa, krodha, Adi saMklezoM kA abhAva hai| vastutaH tapa Adi to anukUla vedanIya haiM / cirakAla se putra kI abhilASA rakhane vAlI strI ko garbha vedanA burI nahIM lagatI hai isI prakAra bhavya ko mukti kI lipsA laga rahI hai / AhitaprasAdatvAcca duSTA prasannamanasAmeva svaparobhayaduH khAdyutpAdane pApAsravatvasiddheH / "grAme pure vA vijane jane vA prAsAdazRMge drumakoTare vA / priyAMganAMke'tha zilAtale vA manoratiM saukhymudaahrti||" iti / na ca manoratyabhAve buddhipUrvaH svataMtraH kvacittapaH klezamArabhate, virodhAt / tato na prakRtahetoH tapazcaraNAdibhirvyabhicAraH sarvasaMpratipatteH / pareSAmasadvedyAdInAmanirAkaraNAcca niravadyaM duHkhAdInAmasadvedyAstravatvasAdhanaM / eka bAta yaha bhI hai ki tapazcaraNa Adi meM muni ko saMkleza nahIM hokara pratyuta AtmA ke svAbhA vika prasAda kI prApti hotI hai ataH pApoM kA Asrava nahIM hotA hai hAM duSTa aura aprasannamana vAle jIvoM kehI sva para aura ubhaya ko daHkha, zoka Adi ke upajAne meM pApoM kA Asrava honA siddha hai / loka meM bhI yaha bAta prasiddha hai ki cAhe gAMva meM rahe cAhe nagara meM, athavA nirjana ekAnta meM rahe, yA janAkIrNa sthAna meM rahe evaM mahaloM kI zikharoM para banI huyI aTTAlikAoM meM rahe cAhe vRkSa ke pole koTara meM rahe tathA bhale hI koI priyastriyoM kI goda meM Thahare athavA zilAtala para Asana jamAve jahAM kahIM mAnasika rati hai vahAM hIM sukha bakhAnA jAtA hai| isa padya meM zRMgAra aura vairAgya ke bahibhUrta sAdhanoM kI upekSA kara mAnasika lagana ko hI sukha mAnA gayA hai| vastutaH vicArA jAya to rAga yA prema avasthA meM sukha kI kalpanA kara vairAgya sambandhI sukha ke sAtha usakI tulanA karanA yukta nahIM hai / prakaraNa meM kevala itanA hI kahanA hai ki jisa prakAra duHkhoM se pIr3ita horahe saMsArI jIvoM kI jahAM mAnasika

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- chaThA-adhyAya :507 rati hai vahAM hI sukha hai usI prakAra upavAsa, kezaloMca Adi kriyAoM ko kara rahe muni ke mAnasika Ananda kA sannidhAna hai ataH daHkhAdi nahIM haiM / tabhI to kabhI-kabhI ukta zubha kriyAoM meM yadi krodha Adi pramAda ho jAye to prAyazcitta kA vidhAna karanA par3atA hai ataH tapazcaraNa Adi karane meM sAdhuoM ke vizuddha mAnasika anurAga hai / mAnasika rati ke binA koI bhI svataMtra jIva buddhi pUrvaka kriyAoM ko kara rahA santA kahIM bhI kAyakleza kA Arambha nahIM karatA hai kyoMki virodha hai| jahAM mAnasika prema nahIM hai vahAM svataMtra puruSa ko buddhi pUrvaka koI kriyA hI nahIM hai aura jahAM buddhi pUrvaka kriyA hai vahAM mAnasika anurAga avazya hai ataH manoratyabhAva kA tapaHkleza Adi kriyAoM ke sAtha virodha hai / tisa kAraNa prakaraNa prApta Atma saMkleza vizeSatva hetu kA tapazcaraNa kAyakleza AdikoM karake vyabhicAra nahIM AtA hai / sabhI laukika yA dArzanika vidvAnoM ke yahAM ukta siddhAnta kI samIcIna pratipatti horahI hai| dUsaroM ke yahAM bhI duHkha, zoka, Adi kriyAoM se asadvadya Adi kuphala vAle pudgaloM ke Asrava hone kA nirAkaraNa nahIM kiyA gayA hai ataH isa anvayadRSTAnta dvArA bhI daHkha, zoka, AdikoM ke dvArA asada dya ke Asrava hone ko sAdhanA nirdoSa hai| ___ asAtavedanIya karma kA Asrava karAne vAle hetuoM ko kahA aba sadvadya ke AsrAvaka kauna haiM ? aisI jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra ko kahate haiN| bhUtavratyanukaMpAdAnasarAgasaMyamAdiyogaH kSAMtiH zaucamiti sadvedyasya // 12 // bhUta yAnI prANImAtra aura vizeSa rUpa se vratI jIvoM meM anukampA karanA tathA anukampA pUrvaka dAna karanA evaM rAga sahita saMyama pAlanA Adi yAnI saMyamAsaMyama dhAraNa karanA, akAma nirjarA karanA, bAla tapa karanA ina tIna kA Adi pada se grahaNa karanA aura yoga dhAranA, kSamA pAlanA, nirlobha hokara zauca dharma sevanA, isa prakAra kI zubha kriyAyeM to sAtavedanIya karma kA Asrava karAtI haiN| AyurnAmakarmodayavazAdbhavanAdbhUtAni sarvaprANina ityarthaH / vratAbhisaMbaMdhino vatinaH sAgArAnagAramedAdvakSyamANAH / anukaMpanamanukaMpA / bhUtAni ca vatinazca bhUtavratinaH teSAmanukampA bhUtavratyanukaMpA / 'sAdhanaM kRtA bahula'miti vRttiH gale copakavat mayUravyaMsakAditvAdvA / AyuHkarma aura nAma karma ke udaya kI adhInatA se jo una-una gatiyoM meM upajate rahate haiM ve bhUta haiM isakA artha sampUrNa saMsArI prANI haiM / aNuvratoM kA aura mahAvratoM kA saba ora se sambandha rakhane vAle prANI vratI haiM jo ki sAgAra-anagAra ke bheda se "agAyanagArazca" isa sUtra dvArA do prakAra ke kahe jAne vAle haiN| parAyI pIr3A ko mAnU apane meM hI kara rahe dayAlu puruSa kI anukampA ko yahA~ anukampA samajhA jAya / bhUtoM aura vratiyoM yoM itaretara dvandva samAsa kara "bhUtavratinaH" pada banA lenA cAhiye, una bhUtavratiyoM ke Upara jo anukampA bhAva hai vaha bhUtavratyanukampA hai yahA~ "sAdhanaM kRtA bahulaM" isa sUtra dvArA tatpuruSa samAsa kiyA gayA hai| jisa prakAra ki gale meM copaka (roga vizeSa) aisA vigraha kara tatpuruSa samAsa kara liyA jAtA hai| rAjavArttika yA sarvArthasiddhi meM yahA~ saptamI tatpuruSa kiyA gayA hai|

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508 zloka-vArtika kintu isa grantha meM SaSThI tatpuruSa hai phira bhI "sAdhanaM kRtA bahulaM" isa sUtra dvArA vRtti karane meM galacopaka dRSTAnta pratikUla nahIM par3atA hai| athavA "mayUrabyasakAdayazca" isa sUtra dvArA samAsa kara liyA jAya mayUravyaMsaka Adi meM AkRti gaNa hone se "bhUtavratyanukaMpA" bhI par3ha diyA gayA hai| svasya parAnugrahabuddhyAtisarjanaMdAnaM vakSyamANaM, sAMparAyanivAraNapravaNo akSINAzayaH sarAgaH, prANIMdriyeSvazubhapravRtteviratiH saMyamaH sarAgo vA saMyamaH sa AdiryeSAM te sarAgasaMyamAdayaH / saMyamAsaMyamAkAmanirjarAbAlatapasAM vkssymaannaanaamaadigrhnnaadvrodhtH| niravadyakriyAvizeSAnuSThAnaM yogaH samAdhirityarthaH / tasya grahaNaM kAyAdidaMDabhAvanivRttyartha / bhRtavratyanukaMpA ca dAnaM ca sarAgasaMyamAdayazceti dvaMdvaH teSAM yogaH / dharmapraNidhAnAtkrodhAdinivRttiH zAMtiH sama sahane ityasya divAdikasya rUpaM / lobhaprakArANAmuparamaH zaucaM, svadravyAtyAgaparadravyApaharaNasAMnyAsikanihnavAdayo lobhaprakArAH teSAmuparamaH zaucamiti pratItAH / itikaraNaH prakArArthaH / dUsaroM ke Upara anugraha buddhi karake apanI nija vastu kA tyAga karanA dAna hai jo ki Age vistAra se kaha diyA jAyagA / dasame guNasthAna taka yadyapi kaSAya naSTa nahIM huye haiM ataH vaha kSINakaSAya nahIM hai phira bhI sAmparAya kaSAyoM kA nivAraNa karane meM udyukta horahA hai vaha puruSa sarAga hai / prANa saMyama aura indriya saMyama ko pAlate huye jIva kI prANI aura indriyoM meM jo azubha pravRtti kA virAma hai vaha saMyama hai| sarAga jIva kA saMyama athavA sarAga svarUpa jo saMyama hai vaha sarAga saMyama hai| vaha sarAga saMyama jinake Adi meM hai ve anuSThAna sarAgasaMyama Adika haiM yahA~ / Adi pada ke grahaNa se bhaviSya meM kahe jAne vAle saMyamAsaMyama akAmanirjarA bAlatapasyA kA avarodha hai yAnI dhara liye jAte haiM / jisa samyagdRSTi ke trasa vadha kA tyAga hai aura sthAvara vadha kA tyAga nahIM hai vaha usakA saMyamAsaMyama hai / apane abhiprAyoM se viSayoM kA tyAga nahIM karane vAle jIva ke paravaza hokara bhogoM kA nirodha honA yA sAmya bhAvoM se klezoM ko sahanA akAmanirjarA hai / ajJAnI yAnI mithyAdRSTI jIvoM kA agnitapa, UMcA hAtha uThAye rakhanA Adika bAlatapa haiM, nirdoSa kriyA vizeSoM kA anuSThAna karanA yoga hai| isakA artha samAdhi hai jo ki bhale prakAra citta kI ekAgratAsvarUpa hai| kAya, vacana Adi ke uddaNDa bhAvoM kI nivRtti ke liye usa yoga kA grahaNa hai| bhUtavratiyoM para anukampA aura dAna tathA sarAgasaMyama Adika yoM itaretaradvandva kara unakA yoga yoM SaSThI tatpuruSa vRtti kara lI jAya / dharma anuSThAnoM meM citta kI ekAgratA ho jAne se krodha Adi kI nivRtti ho jAnA kSAMti hai yaha bhvAdigaNa meM par3hI huI kSamUSa sahane dhAtu se nahIM banA hai kintu divAdigaNa meM par3hI gayI kSamU sahane isa dhAtu kA banA huA kSAMti yaha rUpa hai, nahIM to Sa it ho jAne ke kAraNa aGa pratyaya ho jAne se kSamA pada bana jaataa| lobha ke bheda prabhedoM kA parityAga karanA zauca hai / moha ke vaza hokara apane dravya ko nahIM tyAganA aura parAye dravya ko har3apanA tathA dUsaroM ke saMnyAsa le jAne para unakI dharohara ko pA lenA, nyAsApahAra karanA Adika lobha ke prakAra haiM / una lobha ke prakAroM kI virakti ho jAnA zauca hai| isa prakAra ye saba ko pratIta ho rahe haiM / prakAra, hetu, sampUrNatA Adi kitane hI arthoM meM itizabda kA prayoga AtA hai| kintu yahA~ isa / iti zabda kA prayoga karanA prakAra artha meM abhipreta hai| isa prakAra ke anya bhI zubha anuSThAna saveMdanIya karma kA Asrava karAte haiN|

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chaThA adhyAya 505: vRttiprayogaprasaMgo laghutvAditi cenna, anyopasaMgrahArthatvAt tadakaraNasya / iti karaNAnarthakyamiti cenna, ubhayagrahaNasya vyaktyarthatvAt / yahA~ koI zaMkA uThAtA hai ki saMyamAdi yoga aura kSAMti tathA zauca yoM dvandva vRtti karate huye "bhUtavratyanukampAdAnasarAgasaMyamAdiyogakSAMtizaucAni" aise prayoga kA prasaMga honA cAhiye / isameM lAghava guNa hai| kAra kahate haiM ki yaha to nahIM kahanA kyoMki usa samAsavRtti kA nahIM karanA to anya prakAroM kA saMgraha karane ke liye hai / jaise ki kisIne apane bhRtya ko AjJA dI ki jala le AnA, phala le AnA, bhojana lAnA yoM pRthaka-pRthaka kahane se supArI, ilAyacI Adi lAne kA saMgraha ho jAtA hai| yadi jala, phala, bhojana, le Avo yoM milAkara kaha diyA jAtA to ilAyacI, tAmbUla Adi kA saMgraha nahIM ho paataa| aisI dazA meM punaH zaMkA uThatI hai ki taba to iti pada kA prayoga karanA vyartha par3A kyoMki samAsa nahIM karane se hI anya prakAroM kA saMgraha ho gayA jo ki prayojana iti pada dvArA sAdhA gayA thA, AcArya kahate haiM ki yaha to nahIM kahanA kyoMki abhipreta artha ko aura bhI abhivyakta karane ke liye donoM kA grahaNa kiyA gayA hai "dvirbaddhaM subaddhaM bhavati" / svataMtra AcArya mahArAja kisI viSaya kI adhika puSTi karate huye usako do bAra kahate haiM / AcArya mahArAja ke caraNa kamaloM meM bhakti rakhane vAle mujha bhASATIkAkAra ne bhI kitane hI sthaloM para do do, tIna tIna bAra usI prameya ko kahA hai| bhale hI vidvAnoM ko usameM vaiyarthya jacate huye aruci hoya phira bhI sthUla buddhi vAle zrotAoM ke hitalAbha kA vicAra rakhate huye usI prameya ko do bAra, tIna bAra likhanA par3A hai / ke punaste gRhyamANA ityupadarzayAmaH / "arhatpUjAparatA vaiyAvRtyodyamo vinItatvaM / ArjavamArdavadhArmikajanasevAmitrabhAvAdyA: " / bhUtagrahaNAdeva sarvaprANisaMpratipattervRttigrahaNamanarthakamiti cena, pradhAnakhyApanArthatvAdvatigrahaNasya nityAnityAtmakatve'nukampAdisiddhirnAnyathA / so'yamazeSabhUtavatyanukaMpAdiH sadvedyasyAsravaH / kuto nizcIyata iti yuktimAha asamAsa aura iti pada karake grahaNa kiye gaye ve anya prakAra phira kauna se haiM ? isa prazna ke uttara meM hama yoM una prakAroM ko padya dvArA dikhalAte haiM-" zrI arahaMta deva bhagavAn kI pUjA karane meM tatpara rahanA, bAla, vRddha, tapasviyoM kI vaiyAvRtya karane meM udyata rahanA, vinaya sampatti rakhanA, mAyAcAra kA tyAga karate huye pariNAmoM meM saralatA rakhanA, abhimAna nahIM karanA, dhArmika janoM kI sevA karanA, saba jIvoM se mitrabhAva rakhanA, paropakAra karanA, Adi kA parigrahaNa ho jAtA hai| yahA~ koI zaMkA punaH uThAtA bhUta artha jagat ke yAvat prANI haiM ataH bhUta zabda kA grahaNa karane se hI sampUrNa prANiyoM kI acchI pratipatti ho jAtI hai| phira sUtra meM vratI zabda kA grahaNa karanA vyartha par3atA hai / sAmAnya to sabhI vizeSoM meM vyApatA hai / AcArya kahate haiM ki yaha to nahIM kahanA kAraNa ki bhUtoM meM vratiyoM kI pradhAnatA ko prasiddha karAne ke liye sUtra meM pRthaka rUpa se vratI kA kathana kiyA hai / bhUtoM meM jo anukampA hai usameM vratiyoM ke Upara anukampA karanA pradhAna hai| sAmAnya rUpa se siddha hote huye bhI pradhAnatA prakaTa karane ke liye vizeSa kA punaH prayoga kara diyA jAtA hai| jaina siddhAnta anusAra padArthoM ke kathaMcit nitya aura kathaMcit anitya Atmaka hone para anukampA, dAna, Adi anuSThAnoM kI siddhi ho sakatI hai anyathA nahIM / arthAt- - dayA karane vAlA yA dayApAtra evaM dAtA yA dAnapAtra ye donoM yugala athavA sarAgasaMyama

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zloka-vArtika Adi karane vAle jIva ye syAt nitya anitya Atmaka hote huye pariNAmI haiM adAtA avasthAko chor3akara dAtA pariNAma ko le rahA anvita AtmA hI dAtA ho sakatA hai| yahI prakrama pAtra aura saMyamI Adi meM lagA lenA / kUTastha nitya athavA kSaNikaikAnta pakSa meM anukampA Adika nahIM sambhavate haiM / AtmA ko sarvathA nitya mAnA jAya to vikriyA nahIM hone ke kAraNa pariNati nahIM ho sakatI hai, koI dAtA bhI nahIM bana sakatA hai / isI prakAra AtmA ko kSaNika mAnane para anvitapanA nahIM hone ke kAraNa anukampA, dAna, svarga prApaNa, Adi nahIM ghaTita hote haiM kintu dravyarUpa se nityatva ko grahaNa kara rahe aura paryAyarUpa se anityatA ko prApta ho rahe jIva ke anukampA Adi pariNatiyAM ghaTita ho jAtI haiM yoM ye prasiddha ho rahe bhUtavratyanukampA Adika sabhI sadvedya karma ke Asrava haiM / yahA~ koI pUchatA hai ki isa sUtrokta siddhAnta kA kisa pramANa se nizcaya kara liyA jAtA hai ? batAo / yoM hI kathana mAtra se to cAhe jisa kisI bhI prameya kI siddhi nahIM ho sakatI hai isa prakAra tArkikoM kI jijJAsA pravartane para granthakAra agrima vArtikoM dvArA samIcIna yukti ko spaSTa kaha rahe haiN| bhUtavratyanukampAdi sAtakAraNapudgalAn / jIvasya DhaukayatyevaM vizuddhaya gatvato yathA // 1 // pathyauSadhAvabodhAdiH prasiddhaH kasyacidvayoH / sadasadvadyakarmANi tAdRzAn pudgalAnayaM // 2 // bhUta yA vratiyoM meM jIva ke dvArA kiye gaye anukampA, dAna, Adika (pakSa) sAta sukha ke kAraNa ho rahe pudgaloM kA jIva ke nikaTa gamana karA dete haiM (sAdhyadala) isa prakAra puNyAsrava kA kAraNa ho rahI vizuddhi kA aGga ho jAne se (hetu) jisa prakAra ki prasiddha ho rahe pathya bhojana, auSadhi, parijJAna, Adika padArtha kisI-kisI jIva ke kalyANa kAraka pudgaloM kA Asrava karA dete haiN| yaha siddhAnta laukika parIkSaka, yA vAdI prativAdI donoM ke yahA~ prasiddha hai| yaha jIva bhI tisa prakAra ke sukha, daHkha phalavAle sAtavedanIya aura asAtAvedanIya karma svarUpa pudgaloM kA Asrava karatA rahatA hai| yathA duHkhAdIni svaparobhayasthAni saMklezavizeSatvAd duHkhaphalAnAsAvayanti jIvasya tathA bhUtavratyanukampAdayaH sukhaphalAn vizuddhayaM gatvAdubhayavAdiprasiddhapathyauSadhAvabodhAdivat / ye te tAdRzA duHkha-sukhaphalAste asadvedyakarmaprakRtivizeSAH savaidyakarmaprakRtivizeSAzcAsmAkaM siddhAH kAryavizeSasya kAraNavizeSAvinAbhAvitvAt // sva, para, aura ubhaya, meM sthita ho rahe duHkha Adika jisa prakAra saMkleza vizeSa hone se jIva ke daHkha phala dene vAle pudgaloM kA Asrava karAte haiM ThIka usI prakAra bhUtavratiyoM ke Upara kI gayIM dayA, dAna, Adika zubha kriyAyeM vizuddhi kA aMga hone ke kAraNa sukha phala vAle pudgaloM kA jIva ke nikaTa Asrava karA dete haiM jaise ki donoM vAdI, prativAdiyoM ke yahA~ prasiddha horahe pathya AhAra, auSadhisevana, yathArthajJAna, prasannatA, nizcintatA, paramita hAsya,svaccha vAyu meM TahalanA Adika zubha kriyAyeM sukha utpAdaka pudgaloM kA Agamana karAtI haiM jo ve tisa prakAra ke daHkha sukha phala vAle pudgala haiM ve hI

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chaThA adhyAya 511 hama jainoM ke yahA~ pApa svarUpa asavedanIya karma kI vizeSa prakRtiyA~ aura puNpa rUpa sadvedya karma kI vizeSa prakRtiyA~ siddha haiM kyoMki vizeSa vizeSa kAryoM kI utpatti to vizeSa kAraNoM ke binA nahIM ho sakatI hai / jisa jisa jAti ke aneka duHkha sukha jAne jA rahe haiM utanI asaMkhya jAtiyoM ke asadudvedya aura vedya karma haiN| donoM prakAra ke vedanIya karma ke AsrAvaka kAraNoM ko kahakara aba ananta saMsAra ke kAraNa ho rahe darzana mohanIya karma ke Asrava hetu kA pradarzana karAne ke liye sUtrakAra isa agale sUtra ko kahate haiN| kevalizrutasaMghadharmadevavarNavAdI darzanamohasya // 13 // kevalI bhagavAn, zAstra, caturvidhasaMgha, jinoktadharma, caturNikAyadeva, inameM avarNavAda yAnI asadbhUta doSoM ko lagAnA to darzana mohanIya karma kA Asrava hai / karaNakramavyavadhAnAtivartijJAnopetAH kevalinaH pratipAditAH tadupadiSTaM buddhyatizayagaNadharAvadhAritaM zrutaM vyAkhyAtaM ratnatrayopetaH zramaNagaNaH saMghaH / ekasyAsaMghatvamiti cenna, anekavrata guNasaMhananAdekasyApi saMghatvasiddheH / "saMgho guNa saMghAdo kammANavimokkhado havadi saMgho / daMsaNaNANacarite saMghAdiMto havadi saMgho ||" iti vacanAt / ahiMsAlakSaNo dharmaH / devazabdo vyAkhyAtArthaH / upayoga lagAne anusAra cakSu Adi indriyoM kI pravRtti ke krama se hone vAle aura vyavadhAna kA ullaMghana karane vAle kevalajJAna se sahita ho rahe kevalI bhagavAn kI pUrvagrantha meM pratipatti karA dI gayI hai / una kevalI bhagavAn karake upadeza kiye jA cuke aura buddhi kA atizaya dhArane vAle gaNadhara mahArAja karake nirNIta kara gUMthe gaye zruta kA bhI vyAkhyAna ho cukA hai / samyagdarzana, samyagjJAna, samyakUcAritra ina tInoM ratnoM se sahita ho rahA sAdhuoM kA samudAya to saMgha hai / yadi yahAM koI yoM kaTAkSa kare ki jaba samudAya ko saMgha kahA gayA hai to eka muni ko saMghapanA prApta nahIM huA / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki eka muni kI AtmA meM bhI aneka guNa yA vratoM kA samudAya hai ataH aneka vrata yA guNoM kA saMghAta hone se eka vyakti kA bhI saMghapanA siddha hai / zAstroM meM aisA vacana milatA hai ki guNoM kA saMghAta saMgha hai, karmoM kA vimokSa ho jAne se saMgha hotA hai, darzana, jJAna, cAritra, inake samudAya se bhI saMgha hotA hai| dharma kA lakSaNa ahiMsA suprasiddha hI hai "devAzcaturNikAyAH" isa sUtra meM deva zabda ke artha kA vyAkhyAna kiyA jA cukA hai| antaHkaluSadoSAdasadbhUtamalodbhAvanamavarNavAdaH / piMDAbhyavahArajIvanAdivacanaM kevaliSu, mAMsabhakSaNAnavadyAbhidhAnaM zrutaM zUdratvAzucitvAdyAvirbhAvabhAvanaM saMghe, nirguNatvAdyabhidhAnaM dharme, surAmAMsopasevAdyAghoSaNaM deveSvavarNavAdo boddhavyaH / darzanamohakarmaNa AsravaH / darzanaM mohayati mohanamAtraM vA darzanamohaH karma tasyAgamanaheturityarthaH // kathamityAha antaraMga kI kaluSatA ke doSa se asadbhUta mala yA doSoM ko prakaTa karanA ( jhUThI burAI karanA ) avarNavAda hai / muniyoM ke samAna kevalajJAnI bhagavAn bhI kaura piMDa banAkara DaTakara AhAra kara hI

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512 zloka-vArtika jIvita rahate haiM, dravya strI ke bhI kevalajJAna ho jAtA hai, kevalI bhagavAn tUMbI rakhate haiM, kevalI ke darzana, jJAna aura caritra kA bhinna-bhinna samaya hai, ityAdi kathana karanA kevaliyoM meM avarNavAda hai| zAstra meM likhA dikhAkara mAMsa ke bhakSaNa ko nirdoSa kahanA, devI para car3hA huA madya pavitra ho jAtA hai. tIvra kAmapIr3ita jIvoM kA maithuna kara lenA doSAdhAyaka nahIM hai, rAtri meM bhojana karanA vaidha hai, ApattikAla meM corI kI jA sakatI hai, vadha kiyA jA sakatA hai, ityAdika pApamaya ceSTAoM ko nirdoSa puSTa karanA zruta meM avarNavAda hai / zUdrapana, apavitrapana Adi kathana karanA saMgha meM asadbhata doSa prakaTa karanA hai| guNarahitapanA, parAdhIna kArakatva, nirbalatA sampAdakatva, Adi kahate hue dharma ke sevana karane vAloM ko asura ho jAnA kahanA yaha dharma kA avarNavAda hai / devatA mAMsa khAte haiM, candra deva ahilyA para Asakta huye the, devI manuSyoM yA strI devoM kA paraspara methuna varNana karanA, asuroM ke sIMga, lambe dAnta, Adi vikRta saMsthAna bakhAnanA ityAdika nirUpaNa devoM meM avarNavAda huA samajhanA cAhiye / yo ukta mAnanIya vastuoM meM avarNavAda karanA darzana mohanIya karma kA Asrava hai / samyagdarzana ko mohita karA rahA athavA kevala moha kara denA yaha darzana mohanIya karma hai| usa karma ke Agamana kA hetu kevalI Adika kA avarNavAda hai| yaha isa sUtra anusAra Asrava kA artha hai| yahA~ koI pUMchatA hai ki ukta sUtra kA artha kisa prakAra yuktiyoM se siddha huA ? btaao| aisI jijJAsA pravartane para granthakAra uttara vAttikoM ko kahate haiN| kevalyAdiSu yo varNavAdaH syAdAzraye (sravo) nRNAM / / sa syAdarzanamohasya tatvAzraddhAnakAriNaH // 1 // Astravo yo hi yatra syAyadAdhAre ydaasthitau| yatpraNetari cAvarNavAdaH zraddhAnaghAtyasau // 2 // zrotriyasya yathA madya tadAdhArAdikeSu c| pratIto'sau tathA tattve tato darzanamohakRt // 3 // kevala jJAnI, zAstra Adi meM avalaMba lekara jo avarNavAda hai ( pakSa ) vaha jIvoM ke tattvoM meM azraddhAna karAne vAle darzana mohanIya karma kA Asravahetu hai ( sAdhya ) jisa kAraNa ki jo-jo jisameM aura jisa kA AdhAra yA Azraya lekara upaje huye padArtha meM tathA jisa zAstra anusAra zraddhA kara pratijJA karane vAle jIvoM meM evaM jisake banAye huye padArtha meM avarNavAda lagAyA jAtA hai vaha usa viSaya ke zraddhAna kA ghAta kara detA hai| ( anvayavyApti ) jisa prakAra karmakANDI zrotriya brAhmaNa ke madya meM aura usake AdhAra bhAjana meM, usa madya ke banAne vAle Adi meM vaha zraddhAna kA ghAtaka pratIta ho rahA hai / ( anvayadRSTAnta ) / tisI prakAra jIva Adi tattva yA tattvoM ke praNetA Adi meM avarNavAda kiyA gayA ( upanaya ) tisa kAraNa darzana mohanIya karma kA Asrava karane vAle kevalI AdikA avarNavAda hai| ( nigamana ) / yo pA~ca avayava vAle anumAna pramANa karake ukta sUtra kA artha yukti sahita puSTa kara diyA gayA hai| yo yatra yadAzraye yatpratijJAne yatpraNetari cAvarNavAdaH sa tatra tadAzraye tatpratijhAne klA

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chaThA-adhyAya 513 tari ca zraddhAnaghAtahetUn 5dgalAnAsrAvayati, yathA zrotriyasya madye tadbhANDe tatpratijJAne tatpraNetari zraddhAnaghAtahetUnAsikAdipidhAyakakarAdIn, tathA ca kasyacijjIvAditattvapraNetari kevalini tadAzraye ca zrute tatpratijJApini ca saMghe tatpratipAdite ca dharme deveSu cAvarNavAdastasmAttatheti pratyetavyam / ___ jo jisameM aura jisake Azraya meM tathA jisake anusAra pratijJA karane vAloM meM evaM jisa praNetA ke samajhAye gaye padArtha meM avarNavAda hai vaha avarNavAda usa praNetA meM aura usake Azraya meM athavA usakA Azraya dhArane vAle meM tathA usake anusAra pratijJA karane vAle meM evaM usake praNayana prApta meM zraddhAna hone ke ghAtaka hetu horahe pudgaloM kA Asrava karAtA hai| jaise ki zrotriya brAhmaNa ke huye madya rAba ) meM, usake bartana meM, usako aMgIkAra karane vAle meM aura usake praNetA meM zraddhAna ghAta ke hetu horahe nAsikA Adi ko DhaMkane vAle hAtha, A~kha Adi kA Asrava karAte haiM ( vyAptipUrvakadRSTAnta ) yoM tisI prakAra kisI-kisI jIva Adi tattvoM ke praNetA kevalI bhagavAna meM aura unake Azraya horahe zruta meM tathA unake aMgIkRta saMgha meM evaM ca una kevalI ke dvArA samajhAye gaye dharma aura devoM meM avarNavAda hai ( upanaya ) / tisa kAraNa se ukta pratijJAvAkya ThIka tisI prakAra hai arthAt kevalI Adi meM kiyA gayA avarNavAda avazya hI usa doSI jIva ke darzana moha kA Asrava karA detA hai / yo pratIti kara lenI cAhiye / darzana mohanIya aura cAritramohanIya ye mohanIya karma ke do bheda haiM / tinameM darzana mohanIya karma ke Asrava kA kAraNa kahA jA cukA hai| aba cAritra mohanIya karma ke Asravahetu kA pratipAdana karane ke liye zrI umAsvAmi mahArAja agrima sUtra ko kahate haiN| kaSAyodayAttIvapariNAmazcAritramohasya // 14 // kaSAya ke udaya se AtmA kI tIvra pariNati ho jAnA to cAritra mohanIya karma kA Asrava hetu hai| dravyAdinimittavazAtkarmaparipAka udayaH, tIvrakaSAyazabdAvuktArthoM, caritraM mohayati mohanamAtraM vA mohH| kaSAyasyodayAttIvraH pariNAmazcAritramohasya kameNa Asrava iti suutraarthH| kathamityAha dravya, kSetra Adi nimittoM ke vaza se karma kA paripAka honA udaya kahA jAtA hai| tIvra zabda aura kaSAya zabda ke artha ko hama pahile kaha cuke haiN| kaSAyAkaSAyayoH sAmparAyikeryApathayoH" isa sUtra ke vivaraNa meM kaSAya zabda kA aura "tIvramaMdajJAtAjJAtabhAvAdhikaraNavIryavizeSebhyastadvizeSaH" isa sUtra ke bhASya meM tIvra zabda kA artha kahA jA cukA hai| "muha vaicitye" isa dhAtu se moha zabda banAyA gayA hai / cAritra guNa ko mohita kara rahA athavA cAritra kA moha kara denA mAtra cAritra moha hai| kaSAya Atmaka pUrva saMcita karmoM ke udaya se krodhAdi rUpa tIvra pariNati ho jAnA cAritra mohanoya karma kA Asrava hai yoM isa sUtra kA artha samajhA jAya / koI yahA~ pU~chatA hai ki ukta siddhAnta kevala

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514 zloka-vArtika Agama ke Azrita hai ? athavA kyA ukta siddhAnta ko puSTa karane ke liye koI yukti bhI hai ? yadi hai| to vaha kisa prakAra hai aisI jijJAsA pravartane para granthakAra agrima vArtikoM ko prastuta karate haiM / tathA cAritramohasya kaSAyodayato nRNAM / / syAttIvrapariNAmo yaH sasamAgamakAraNaM // 1 // yaH kaSAyodayAttIvaH pariNAmaH sa Dhaukayet / cAritraghAtinaM bhAvaM kAmodra ko yathA yateH // 2 // kasyacittAdRzasyAyaM vivAdApannavigrahaH / tasmAttatheti nirbAdhamanumAnaM pravartate // 3 // jisa prakAra jIva ke kevali Adi kA avarNavAda kara dene se darzana moha kA Asrava hotA hai ra kaSAyoM ke udaya se haA jo tIvratA ko liye haye abhimAna, mAyAcAra Adi pariNAma haiM vaha jIvoM ke cAritra mohanIya karma ke samAgama kA kAraNa haiM / ( pratijJAvAkya ) jo-jo kaSAyoM ke udaya se tIvra pariNAma hogA vaha cAritra guNa kA ghAta karane vAle padArtha kA Agamana karAvegA jisa prakAra ki pahile saMyamI punaH ho gaye bhraSTa kisI-kisI asaMyamI puruSa ke kAmavedanA kA tIvra udaya ho jAnA cAritraghAtaka strI, bAla Adi ke sAtha ramaNa karane ke bhAva kA AsrAvaka hai (anvayavyApti pUrvaka dRssttaant)| tisa prakAra ke kaSAyodaya hetuka tIvra pariNAma kA dhArI yaha saMsArI jIva vivAda meM prApta ho cuke zarIra ko dhAra rahA hai (upanaya) / tisa kAraNa vaha kaSAyavAn AtmA tisa prakAra cAritraghAtaka karma kA Asrava hetu ho jAtA hai (nigamana) / isa prakAra bAdhA rahita yaha anumAna pravarta rahA hai jo ki sUtrokta Agama vAkya kA samarthaka hai| kaSAyodayAttIvrapariNAmo vivAdApannazcAritramohahetupudgalasamAgamakAraNaM jIvasya kaSAyodayahetukatIvrapariNAmatvAt kasyacidyateH kAmodrekavat / na sAdhyasAdhanavikalo dRSTAntaH, kAmodreke cAritramohahetuyoSidAdipudgalasamAgamakAraNatvena vyAptasya kaSAyodayahetukatIvrapariNAmatvasya suprasiddhatvAt // ukta anumAna ko yoM spaSTa kara lIjiye ki vAdI prativAdiyoM ke vivAda meM prApta ho cukA jo kaSAya ke udaya se tIvra pariNAma honA hai / ( pakSa ) vaha jIva ke cAritra guNa ke mohane meM hetu horahe pudgaloM ke samAgama kA kAraNa hai / ( sAdhyadala ) pUrva meM saMcita kiye gaye kaSAya Atmaka dravya karmoM ke daya ko hetu mAna kara huye bhAvakameM svarUpa tIvrapariNAma hone se ( hetu ) cAritra bhraSTa hogaye kisI yati ke kAma vAsanA ke prabala udvega samAna ( anvaya dRSTAnta ) / yaha rati kriyA ke tIvra udreka kA dRSTAnta jo isa anumAna meM anvayadRSTAnta diyA gayA hai / vaha sAdhya aura sAdhana se rItA nahIM hai kyoMki kAma kA tIvra udvega hone para cAritraguNa ke mohane meM hetu ho rahe strI, madyapAna, Adi pudgaloM ke samAgama ke kAraNapane karake vyApta ho rahe kaSAyodaya hetuka, tIvrapariNAmoMpane kI loka meM acchI prasiddhi horahI hai| samIcIna vyApti se huA anumAna ThIka utaregA /

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chaThA adhyAya 515 mohanIya karma ke AsrAvaka hetuoM kA nirUpaNa ho cukaa| aba usake pIche kahe gaye AyuSya karma ke Asrava kA hetu kathana karane yogya hai / unameM Adi meM par3e huye narakaAyu 'durjanaM prathamaM satkuryAt, ke Asrava kAraNoM kA pradarzana karane ke liye yaha agilA sUtra kahA jAtA hai / bahU,vAraMbhaparigrahatvaM nArakasyAyuSaH // 15 // 1 bahuta sA prANiyoM ke pIr3A hetu horahA vyApAra svarUpa AraMbha karanA aura bahuta sA parigraha ikaTThA karanA ye naraka Ayu ke Asrava haiM / arthAt kisI-kisI jIva kA bahuta AraMbha se sahitapanA aura bahuta parigraha se sahitapanA naraka sambandhI Ayu kA Asrava hetu hai / yadyapi AyuH karma kA Asrava sadA nahIM hotA rahatA hai / tribhAga meM horahe ATha apakarSa kAlo meM yA aMtima asaMkSepAddhA meM Ayu karma kA Asrava hotA hai tathApi jaba kabhI bandha hogA tabhI usake AsrAvaka hetuoM ke anusAra hI hogA yaha siddhAnta kathana karanA upayogI par3atA hai / saMkhyAvaipulyavAcino bahuzabdasya grahaNamavizeSAt / AraMbho haiMsraM karma, mamedamiti saMkalpaH parigrahaH, bahvAraMbhaH parigraho yasya sa tathA tasya bhAvastattvaM, tannArakasyAyuSaH AsravaH pratyeyaH, etadeva sopapattikamAha - saMkhyA aura vipulatA ina donoM bhI arthoM ke vAcaka horahe bahuzabda kA yahA~ sUtra meM grahaNa hai / kyoMki koI vizeSatA nahIM hai| bahuta saMkhyA vAlA AraMbha yA parigraha athavA pracura AraMbha yA parigraha donoM eka sArikhe saMkleza pariNAma svarUpa haiN| jahAM kahIM eka zabda ke do virodhI artha Apar3ate haiM vahAM prakaraNa anusAra eka hI artha ko pakar3A jAtA hai kintu yahAM donoM arthoM kA grahaNa saMbhava jAtA hai / hiMsA karane vAle kI deva rakhane vAle jIvoM kA karma AraMbha kahA jAtA hai / ye kSetra, dhana, dhAnya Adika mere haiN| isa prakAra saMkalpa karanA parigraha hai / bahuta AraMbha aura bahuta parigraha jisa jIva ke haiM vaha jIva tisa prakAra bahvAraMbhaparigraha hai / usakA bhAva bahAraMbha parigrahatva hai / yoM dvandvagarbhita bahubrIhi samAsa kara punaH taddhita kA tva pratyaya karate huye uddezya pada ko sAtha diyA hai / vaha bahuta AraMbha parigrahoM se sahitapanA naraka sambandhI AyuH kA Asrava horahA vizvAsa kara lene yogya hai| isa hI bAta ko upapattiyoM se sahita sAdhate huye granthakAra agrima vArtika ko kaha rahe haiM / / narakasyAyuSo'bhISTaM bahvAraMbhatvamAsUvaH / bhUyaH parigrahatvaM ca raudradhyAnAtizAyi yat // 1 // niMdya dhAma nRNAM tAvatpApAdhAnanibandhanaM / siddha' cANDAlakAdInAM dhenughAtavidhAyinAM // 2 // bahuta Arambha se sahitapanA aura puSkala parigraha se mUrchitapanA naraka Ayu ke AsravaSTa kiye gaye haiM ( pratijJA ) jo-jo atizaya sahita rudradhyAna ke dhArane vAle niMdanIya sthAna haiM ve ve jIvoM ke pApa kA AdhAna karAne ke kAraNa horahe to prasiddha hI haiN| jaise ki byAI huI gAyoM ke ghAta ko karane

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516 zloka- vArtika vAle cANDAla, yavana, katipaya yUropa vAso manuSya, siMha, vyAghra, Adi jIvoM ke siddha haiM ( vyAptipUrvaka dRSTAnta ) | tatprarkaSAtpunaH siddhayedudhInadhAmaprakRSTatA / prakarSaparyantAttatprakarSavyavasthitiH // 3 // tasya pApAnuSThA kvacidyAti paryantatAratAmyataH / parimANAdivattato raudradhyAnamapazcimaM // 4 // tasyApakarSato hInagaterapyapakRSTatA / siddhati bahudhAbhinnaM nArakAyurupeyate // 5 // usa Arambha parigraha kI prakarSatA se phira tiryaMca gati se hIna horahe naraka sthAna kI prakarSatA siddha ho hI jAvegI kyoMki usa Arambha parigraha kI prakarSaparyantapana kI prApti se usa hIna sthAna ke prakarSa kI vyavasthA ho rahI hai| AraMbha, parigraha Adi pApoM kA anuSThAna / pakSa ) kahIM na kahIM aMtima paryaMta avasthA ko prApta ho jAtA hai sAdhya ) tara tama bhAvarUpa se prakarSa ho jAne se ( hetu ) parimANa, doSahInatA, jJAnavRddhi Adi ke samAna anvaya dRSTAMta), tisa kAraNa eka pradhAna raudra dhyAna naraka Ayu kA Asrava siddha ho jAtA hai / usa raudra dhyAna ke apakarSa se hIna gati kA bhI apakarSa siddha ho jAtA hai jisase ki pahile, dUsare Adi narakoM kI eka, tIna, Adi sAgara sthiti vAle naraka AyuH karma kA Asrava hotA hai yoM kAraNoM ke aneka prakAra hojAne se bahuta prakAroM se bhinna horahI naraka Ayu kA grahaNa kara liyA jAtA hai| paramANu se lekara AkAza paryanta parimANa kA prakarSa bar3ha rahA hai / guNasthAnoM meM doSa kamatI - kamatI horahe haiM / jJAna uttarottara bar3ha rahA hai / naraka Ayu kA Asrava kaha diyA gayA aba kramaprApta tiryaka Ayu ke AsrAvaka kAraNoM kA pradarzana karAne ke liye agrima sUtra kahA jAtA hai / mAyA tairyagyonasya // 16 // mAyAcAra, kuTilatA, yA kapaTa karanA ye tiryaMca yoni ke jIvoM meM saMbhavane vAlI tiryaMca Ayu kA Asrava hai / cAritramohodayAt kuTilabhAvo mAyA / sA kIdRzI ? tairyagyonasyAyuSa Asrava ityAha cAritra mohanIya karma ke udaya se AtmA ke upajA kuTila pariNAma mAyA kahA jAtA hai| yahA~ kisI kA prazna hai ki kisa prakAra kI vaha mAyA bhalA tiryaMcayoni jIvoM ke upayogI tiryaka Ayu kA Asrava hai ? aisI AzaMkA pravartane para granthakAra uttara vArtikoM ko kahate haiM /

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chaThA adhyAya mAyA tairyagyonasyetyAyuSaH kAraNaM matA / ArtadhyAnAdvinA nAtra svAbhyupAyavirodhataH // 1 // jo mAyAtiryakayonisambandhI jIvoM kI AyuH kA AsrAvaka kAraNa mAnI gayI hai / vaha yahA~ prakaraNa meM ArtadhyAna ke vinA nahIM saMbhavatI hai| kyoMki aisA nahIM mAnane para apane svIkRta siddhAnta se virodha AjAvegA / arthAt ArtadhyAna se viziSTa horahA mAyAcAra tiryaMca Ayu kA Asrava karAvegA isase loka cAturya, sabhAdakSatA, dharmaprabhAvanA ke liye kiye gaye mAyAcAra kA viveka ho jAtA hai / nyAya zAstra meM khaNDana maNDana karane ke liye kaI prakAra ke upAya race jAte haiN| abhadra, krUra, abhimAnI, mAyAcArI, dambhI jIvoM ko dharmamArga yA nyAyamArga samajhAne ke liye kitanI hI dakSatAyeM karanI par3atI haiM / cauthe, pA~caveM, chaThe guNasthAna vAle jIvoM ke katipaya cAturya pAye jAte haiM / hA~ sAtaveM se lekara Uparale guNasthAnoM meM dhyAna nimagna avasthA meM koI buddhi pUrvaka dakSatA kA upayoga nahIM hai / ataH ArtadhyAna pUrvakaM huA mAyAcAra tiryaka Ayu kA Asrava hai| jo ki tIvra mAyAcAra pahile, dUsare ina do guNasthAnoM meM pAyA jA sakatA hai / kahA jAtA hai| 517 apakRSTaM hi yatpApadhyAnamArttaM tadIritaM / niMdya dhAma tathaivAprakRSTaM tairyaggatistataH // 2 // prasiddhamAyuSo naikapradhAnatvaM pramANataH / tairyagyonasya siddhAnte dRSTeSTA yAmabAdhitaM // 3 // jo pApasvarUpa ArtadhyAna jisa kAraNa se apakRSTa kahA gayA hai usI kAraNa se vaha jIvoM kA niMdyasthAna tisahI prakAra samajhA jAtA hai| usa ArtadhyAna se jIvoM kI tiryaggati ho jAtI hai / siddhAnta meM tiryagyonisambandhI AyuH kA pradhAna kAraNa mAyA kahI hai| yaha bAta pramANoM se prasiddha hai / pratyakSa aura anumAna yaha siddhAnta abAdhita hai / aba kramaprApta manuSya sambandhI AyuH ke Asrava hetu kA nirUpaNa karane ke liye agilA sUtra alpAraMbhaparigrahatvaM mAnuSasya // 17 // alpa AraMbha se sahitapanA aura alpa parigraha se sahitapanA to manuSyoM kI AyuH kA AsravaNa nArakA yurAsravaviparIto mAnuSastasyetyarthaH / kiM tadityAha naraka Ayu ke Asrava bahuta * AraMbha aura bahuta parigraha se sahitapanA hai / usa narakaAyu se viparIta yaha manuSya Ayu hai / usakA Asava alpa AraMbha rakhanA aura alpa parigraha sahitapanA hai| yaha isa sUtra kA artha hai / koI pU~chatA hai ki vaha alpa AraMbha parigraha sahitapanA kyA hai ? yA kaisA hai ? prazna utarane para granthakAra vArttikoM dvArA uttara kahate haiN|

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194 zloka-vArtika mAnuSasyAyuSo jJeyamalpAraMbhatvamAsUvaH / mizradhyAnAnvitamalpaparigrahatayA saha // 1 // dharmamAtreNa saMmizraM mAnuSIM kurute gatiM / sAtAsAtAtmatanmizraphalasaMvartikA- hi sA // 2 // dharmAdhikyAtsukhAdhikyaM paapaadhikyaatpunrnRnnaaN| duHkhAdhikyamiti proktA bahudhA mAnuSI gatiH // 3 // alpaparigraha se yuktapane karake sahita horahA aura kevala dharma AcaraNa se bhale prakAra se mile huye azubha aura zubha ina mizra dhyAnoM se anvita horahA jo alpaAraMbha sahitapanA hai vaha manuSyoM sambandhI AyuH karma kA AsrAvaka hai| dayA, dAna, paropakAra Adi dharma mAtra karake mila rahA vaha alpa AraMbha aura alpa parigraha jIva kI manuSya sambandhI gati ko kara detA hai| jisa kAraNa ki vaha manuSyagati sAtA svarUpa aura asAtAsvarUpa usa mile huye phala kI saMpAdikA hai| dharma aura adharma ke mizraNoM meM yadi dharma kI adhikatA ho jAtI hai to usase rAjA, seTha, malla, vidvAn , nyAyAdhIza, jamIdAra Adi manuSyoM ke sukha kI adhikatA ho jAtI hai aura duHkha nyUna ho jAtA hai| hAM usa mizraNa meM pApa kI adhikatA ho jAne se to phira majUra, dAsa, vidhavA, rogiNI, adhamarNa Adi manuSyoM ke duHkha ko adhikatA ho jAtI hai| sukha maMda ho jAtA hai| yoM manuSya sambandhI gati bahuta prakAra kI uttama, madhyama, jaghanya zreNI ke sukha duHkha vAlI bhale prakAra kaha dI gayI hai| uchRGkhala dhanapati yadi tapasyA na kareM to unakI anargala pIDaka vRtti se janya pApa kA vinAza nahIM ho sakatA hai| devoM meM sAMsArika sukha kI pradhAnatA hai / iSTaviyoga, IrSA, adhInatA, Adi se jo devoM meM svalpa duHkha upajatA hai vaha nagaNya hai| manuSyoM meM sukha duHkha kA mizraNa hai| rAjA, raIsoM ko upariSThAt vizeSa sukha dIkhatA hai| kintu unako roga, apamAna, apayaza, santAnarahitapana AdikA kucha na kucha duHkha satAtA rahatA hai| pApasevana bhI duHkharUpa hI hai| adhikRtoM ko tApa pahuMcAnA bhI parizeSa meM duHkharUpa hai| nirdhana grAmINa puruSoM ko tyauhAra ke dina yA vivAha , sagAI, melA Adike avasara para choTe-choTe kAraNoM se hI mahAna sukha utpanna ho jAtA hai| pisanahArI ko pItala ke chalA se jo AnaMda AtA hai vaha mahArANI ke ratna jar3ita aMgUThI ke sukha se kahIM adhika hai| hA~ koI koI vizeSa puNyazAlI puruSa athavA katipaya atyanta daridra duHkhI puruSa isake apavAda ho sakate haiM jo ki nagaNya haiN| tiryaMca gati meM bahubhAga duHkha aura alpabhAga sukha hai| rAjA, mahArAjoM ke koI hAthI, ghor3e, baila bhale hI kucha adhika sukhI hoMya yA koIkoI bhADaitU ghor3A yA gadhe, baila Adi mahAn duHkhI hoMya kintu prAyaH sabhI ke liye upayogI ho rahI utsage vidhi katipaya vizeSa vyaktiyoM kI apekSA nahIM rakhatI hai| nArakI jIvoM meM to mahAna dAsa hai / vahA~ sukha kA leza mAtra nahIM hai| yahAM prakaraNa meM dharma se mile huye manda azubhadhyAnoM se yukta horahA alpa AraMbha aura alpa parigraha manuSya AyuH kA Asrava bakhAna diyA gayA hai| koI jijJAsu pU~chatA hai ki kyA itanA hI manuSya Ayu kA Asrava hai ? athavA kucha aura bhI kahanA hai ? isake uttara meM hI mAnU sUtrakAra agrima sUtra ko kahate haiN| svabhAvamArdavaM ca // 18 //

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chaThA-adhyAya svabhAva se hI yAnI prakRti se hI guru ke upadeza binA hI jo mRdutA hai arthAt mAna nahIM karanA hai vaha bhI manuSya sambandhI Ayu kA Asrava hai| upadezAnapekSaM mArdavaM svabhAvamArdavaM / ekayogIkaraNamiti cet, tato'naMtarApekSatvAt pRthakkaraNasya / tena devasyAyuSo'yamAsravaH pratipAdayiSyate / kIdRzaM tanmAnuSasyAyuSa Asrava ityAha upadeza ke binA hI jaise vyAghra, bher3iyA Adi meM svabhAva se krUratA hai usI prakAra upadeza kI nahIM apekSA rakhatA huA komala pariNAma bhI kinhIM kinhIM jIvoM meM pAyA jAtA hai| upadeza kI nahIM apekSA rakhatA huA mRdupanA svabhAvamArdava hai / yahA~ koI AkSepa karatA hai ki do sUtra banAne kI kyA AvazyakatA hai ? "alpAraMbhaparigrahatvaM svabhAvamArdavaM mAnuSasya" do yoga kA isa prakAra eka yoga karanA hI upayogI jacatA hai / yoM AkSepa karane para to granthakAra kahate haiM ki usa manuSya Ayu ke Asrava se avyavahita uttara kAla meM kahe jAne vAle deva Ayu kI apekSA se isa sUtra ko pRthak kiyA gayA hai| tisa kAraNa yaha svabhAva kA mRdupanA deva saMbaMdhI Ayu kA Asrava huA samajhA diyA jAvegA / punaH koI prazna uThAtA hai ki vaha svabhAva kA mRdupanA kisa prakAra kA manuSya sambandhI Ayu kA Asrava ho sakegA ? aisI jijJAsA pravartane para granthakAra uttara vArtika ko kahate haiN| svabhAvamArdavaM ceti hetvNtrsmuccyH| mAnuSasyAyuSastaddhi mizradhyAnopapAdikam // 1 // "svabhAvamArdavaM ca" isa sUtra meM par3e huye ca zabda kA artha samuccaya hai| isa kAraNa manuSya sambandhI Ayu ke AsrAvaka horahe dUsare hetu kA bhI samuccaya ho jAtA hai / athavA svabhAvamRdutA se manuSya Ayu aura deva Ayu kA Asrava honA samajhA diyA jAtA hai| sAtha hI vinItasvabhAva, prakRtibhadratA, saMtoSa, anasUyA, alpasaMkleza, guru devatA pUjA Adi kAraNoM kA bhI saMgraha ho jAtA hai| jaba ki vaha svabhAva mRdupanA zubha, azubha dhyAnoM se mizrita horahe dhyAna se anvita hokara upaja rahA ho taba manuSya Ayu kA AsrAvaka ho jAyagA anyathA nhiiN| kyA alpa AraMbhaparigrahasahitapanA aura svabhAva mArdava ye do hI manuSya Ayu ke Asrava haiM ? athavA kyA anya bhI manuSya Ayu kA Asrava hai ? jo ki upalakSaNa mArga se nahIM saMgraha kiyA jA sake aisI AzaMkA pravartane para zrI umAsvAmI mahArAja agrima sUtra ko kahate haiM niHzIlavatatvaM ca sarveSAm // 19 // digvata, dezavrata, anarthadaNDavrata, sAmAyika, proSadhopavAsa, bhogopabhogaparimANa, atithisaMvibhAga ina sAta zIloM se aura ahiMsA, satya, acaurya, brahmacarya, parigrahatyAga ina pA~ca vratoM se rahitapanA to naraka Ayu, tiryaka Ayu, manuSya Ayu aura deva Ayu ina sabhI AyuoM kA AsrAvaka hetu hai / cshbdo'dhikRtsmuccyaarthH| sarveSAM grahaNaM sakalAsravapratipacyartha / devAyuSo'pi prasaMga

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530 zloka-vArtika iti cenna, atikrAMtApekSatvAt / pRthakkaraNAt siddha Anarthakyamiti cenna, bhogabhUmijArthatvAt / tena bhogabhUmijAnAM niHzIlavatatvaM devAyuSaH AsravaH siddho bhavati / kuta etadityAha ___ isa sUtra meM par3hA gayA ca zabda to adhikAra prApta ho rahe alpAraMbhaparigrahatva kA samuccaya karane ke liye upAtta kiyA gayA hai| alpAraMbha parigraha sahitapanA manuSya Ayu kA Asrava hai| athavA zIla vratoM se rahitapanA bhI manuSya Ayu kA AsrAvaka hai| tathA isa sUtra meM 'sarveSAM' isa pada kA grahaNa karanA to sampUrNa cAroM AyuoM ke Asrava kI pratipatti karAne ke liye hai| yahA~ koI vinIta ziSya pUchatA hai ki sabhI kaha dene se to niHzIlavratapane se devAyu ke bhI Asrava ho jAne kA prasaMga aajaayegaa| granthakAra kahate haiM ki yaha to na kahanA kyoMki sUtrakAra ne abhItaka deva Ayu kA Asrava kahA hI nahIM hai / naraka Ayu, tiryak Ayu aura manuSya Ayu ina tIna AyuoM kA sUtroM dvArA nirUpaNa ho cukA hai / ataH abhI taka atikrAnta ho cukI tIna AyuoM kI apekSA sarveSAM pada kahA gayA hai / aisI dazA meM devAyu kA grahaNa nahIM ho sakatA hai / punaH koI kaTAkSa karatA hai ki isa sUtra kA pRthak nirUpaNa karadene se hI atikrAMta ho cukI tIna AyuoM kI apekSA yaha sUtra siddha ho jAyagA / punaH sarveSAM pada kA grahaNa vyartha hai| AcArya kahate haiM yaha to nahIM kahanA kyoMki sarveSAM pada se cAroM AyuoM kA grahaNa hai / bhogabhUmiyoM meM upaje manuSya aura tiryacoM ke liye deva Ayu kA Asrava honA yaha sUtra samajhA rahA hai| tisa kAraNa yaha siddha ho jAtA hai ki bhogabhUmi meM upaje huye jIvoM kA zIla vrata rahitapanA devasambandhI Ayu kA Asrava hetu hai / bhogabhUmiyA~ jIva marakara bhavanatrika yA saudharma, IzAna svargoM meM janma lete haiN| koI tarkI yahA~ AkSepa karatA hai ki rAjAzA ke samAna sUtrakAra ke kathanamAtra se ukta sUtra kA rahasya jAna liyA jAya ? yA kisI yukti se siddhAnta ko puSTa kiyA jAtA hai ? batAo ? yadi koI yukti hai to kisa yukti se yaha sUtrokta maMtavya siddha kiyA jAtA hai ? pramANa saMplavavAdiyoM ke yahA~ saMvAdIjJAna pramANa mAnA jAtA hai| ataH AgamAzrita viSaya meM yukti de dene para zobhanIya prAmANya AjAtA hai / yoM kaTAkSa pravartane para granthakAra agrima vArtika ko kahate haiN| niHzIlabratatvaM ca sarveSAmAyuSAmiha / tatra sarvasya saMbhUteAnasyAsubhRtAM zritau // 1 // isa sUtra meM kahA gayA zIlavratoM se rahitapanA to (pakSa ) sabhI cAroM AyuoM kA Asrava hetu hai ( sAdhyadala ) kyoM ki jIvoM ke usa zIla vratarahitapane meM Asrava karane para sabhI Arta, raudra, dharmya tInoM dhyAnoM kI bhale prakAra utpatti ho jAtI hai / ( hetu ) arthAt jaise roga rahitapana se manuSya kaisI bhI bhalI burI TevoM meM par3a jAtA hai usI prakAra zIlavratarahitapanA bhI bahu AraMbha parigraha aura mAyAcAra tathA alpAraMbhaparigraha evaM jalarAjitulya roSa, sAnukaMpahRdayatA Adi se samanvita ho rahA santA cAroM AyuoM kA AsrAvaka hai / isa dazA meM yathA yogya tInoM dhyAnoM meM se koI bhI eka yA do athavA zubha, azubha se milA huA dhyAna saMbhava jAtA hai| jo ki vizuddhi yA saMkleza kA aMga ho rahA tIna puNya AyuoM aura eka pApasvarUpa naraka AyuH kA Asrava hai| tato yathAsaMbhavaM sarvasyAyuSo bhavatyAsravaH //

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chaThA-adhyAya 521 tisa kAraNa yathAyogya saMbhava rahA niHzIlavratapanA sabhI AyuoM kA Asrava hetu ho jAtA hai| koI kutarka ke liye sthAna nahIM rahatA hai| aba taka narakaAyu, tiryag Ayu, manuSyaAyu ina tIna AyuSya karmoM ke Asrava kI vidhi kahI jA cukI hai / aba cauthI deva AyukA Asrava hetu kyA hai ? aisI jijJAsA pravartane para bhagavAn sUtrakAra agrima sUtrako kahate haiN| sarAgasaMyamasaMyamAsaMyamAkAmanirjarAbAlatapAMsi devasya // 20 // saMsAra ke kAraNoM kI nivRtti prati udyata horahA hai kintu abhItaka kaSAya jisake kSINa nahIM huye haiM vaha puruSa sarAga kahA jAtA hai / prANI aura indriyoM meM azubha prakRti kA tyAga saMyama hai / sarAga puruSa kA saMyama sarAgasaMyama kahA jAtA hai / chaThe guNasthAna se prAraMbha kara dazame taka sarAga saMyamasvarUpa mahAvrata hai kintu deva Ayu kA Asrava to niratizaya apramatta sAtaveM guNasthAna taka hI mAnA gayA hai| pAMcaveM guNasthAna meM saMbhava rahA saMyamAsaMyama kA artha zrAvakoM kA vrata hai| akAmanirjarA kA tAtparya yoM hai ki kArAgRha yA kisI baMdhana vizeSa meM paDA haA jIva parAdhIna horahA yadyapi dAsa cAhatA hai tathApi bhUka roke rahanA, pyAsa kA duHkha, ghoTaka brahmacarya dhAraNa, bhUmizayana, maladhAraNa, saMtApa prApti, bhoganirodha inako saha rahA jo thor3I sI karmoM kI nirjarA kara rahA hai vaha akAma nirjarA hai| yathArtha pratipatti nahIM hone ke kAraNa ajJAnI mithyAdRSTI jIva bAla kahe jAte haiN| ina bAloM kA agnipraveza, paMcAgnitapa, eka hAtha uThAye rakhanA, tiraskAra sahanA, ekadaMDa yA tIna daMDa liye phiranA, kAna phaTavAnA Adi pracura kAya kleza vAlA vrata dhAranA bAlatapa kahA jAtA hai / sarAgasaMyama, saMyamAsaMyama, akAmanirjarA, bAlatapa ye cAroM kriyAyeM caturnikAya sambandhI devoM kI Ayu ke Asrava hetu haiN| vyAkhyAtAH sraagsNymaadyH| kIdRzAni sarAgasaMyamAdIni daivamAyuH pratipAdayaMtItyAha- . sarAga saMyama Adi kA vyAkhyAna kiyA jA cukA hai| yahA~ koI tarka uThAtA hai ki kisa prakAra ho rahe saMte ye sarAga saMyama Adika usa deva saMbaMdhI Ayu ke Asrava ko isa sUtra dvArA pratipAdana kara rahe haiM ? batAo aisI jijJAsA pravartane para granthakAra uttara vArtika ko kahate haiM / tasyaikasyApi devasyAyuSaH saMpratipattaye / dharmyadhyAnAnvitatvena naanythaatiprsNgtH||1|| usa eka bhI deva sambandhI Ayu ke Asrava kI samIcIna pratipatti karAne ke lie sUtrakAra dvArA yaha sUtra racA gayA hai / dharmya dhyAna se anvitapane karake sarAga saMyama Adika usa deva Ayu ke Asrava haiM anyathA nahIM kyoMki atiprasaMga ho jAyagA / arthAt cauthe se sAtaveM guNasthAna taka pAye jA rahe mukhya dhamyadhyAna aura mithyAdRSTiyoM ke bhI pAye jAraha paropakAra, dayAbhAva, anazana, saddhamazravaNa kleza, dharmabuddhi pUrvaka kAyakleza, rasatyAga, udAsInatA Adi vyAvahArika dharmyadhyAna yukta sarAgasaMyamAdika to deva Ayu kA Asrava karAyeMge, hAM raudra yA ArtadhyAna se yukta ho rahe bAlatapa Adi se devAyu Na, asaM

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522 zloka-vArtika kA Asrava nahIM hogA / yahI atiprasaMga hai ki anyathA naraka Ayu, tiryag Ayu kA kAraNa bhI devAyu kA Asrava hetu bana baiThegA jo ki iSTa nahIM hai / koI pUchatA hai ki kyA itanA hI deva saMbaMdhI Ayu kA Asrava hetu hai ? athavA kyA anya bhI koI devAyu kA AsrAvaka hai ? aisI jijJAsA pravartane para sUtrakAra agrima sUtra ko kahate haiM / samyaktvaM ca // 21 // tattvArthazraddhAnasvarUpa samyagdarzana bhI deva saMbaMdhI Ayu kA Asrava hai / avizeSAbhidhAne'pi saudharmAdivizeSagatiH pRthakkaraNAtsiddheH / kimarthazcazabda iti ceducyate isa sUtra meM samyaka deva Ayu kA Asrava hai yoM vizeSatA sahita sAmAnyarUpa se yadyapi kathana kiyA gayA hai to bhI saudharma Adi vaimAnika saMbaMdhI Ayu ke Asrava kI vizeSarUpa se jJapti ho jAtI hai / sUtra kA pRthaka nirUpaNa karane se ukta maMtavya kI siddhi ho jAtI hai kyoMki yadi samyaktva ko sAmAnya rUpa se hI deva Ayu kA Asrava bakhAnanA iSTa hotA to sUtra kA pRthak kahanA vyartha par3atA pahile ke "sarAsaMyama Adi" sUtroM meM hI samyaktva ko kaha diyA jAtA / ataH siddha hai ki pUrva sUtra karake sAmAnyarUpa se deva Ayu ke Asrava kA nirUpaNa kiyA gayA hai aura isa sUtra karake vaimAnika devoM kI Ayu kA Asrava kahA gayA hai| sarAga saMyama aura saMyamAsaMyama to samyaktva ke binA hote hI nahIM haiM ataH samyaktva, 'sarAgasaMyama aura saMyamAsaMyama ye tIna to vaimAnika devoM kI Ayu ke Asrava haiM tathA akAmanirjarA aura bAlatapa ye do to bhavanatrika yA vaimAnika ina sabhI caturNikAya devoM kI Ayu ke Asrava haiM / yahA~ koI prazna uThAtA hai ki sUtra meM ca zabda kahane kA kyA prayojana hai ? yo prazna karane para to granthakAra dvArA yaha vakSyamANa uttara kahA jAtA hai / samyaktvaM ceti taddhetu samuccayavacobalAt / tasyaikasyApi devAyuHkAraNatvavinizcayaH // 1 // "samyaktvaM ca" isa sUtra meM usa deva Ayu ke hetuoM kA samuccaya karane vAle vacana ke bala se usa eka samyaktva ko bhI deva Ayu ke kAraNapana kA vizeSatayA nizcaya ho jAtA hai| arthAt ca zabda karake sarAgasaMyama Adi kA samuccaya hai| kiMtu akelA bhI samyaktva deva sambandhI AyuH kA AsrAvaka hai / bAta yaha hai ki karma bhUmi ke manuSya yA tiryaJca jIvoM ke samyaktva hogA vaha vaimAnika devoM meM hI upajAvegA hAM parabhava sambandhI manuSya Ayu yA tiryazca Ayu ko bAMdha cuke karma bhUmistha manuSya tiryaJcoM kA samyagdarzana bhogabhUmi meM ghara devegA inake aNuvrata yA mahAvrata nahIM ho sakate haiN| hAM devoM yA nArakiyoM kA samyaktva to karmabhUmi ke manuSyoM meM utpAdaka samajhA jAya / sarvApavAdakaM sUtra kecidvayAcakSate sati / samyaktve nyAyuSAM hetorviphalasya prasiddhitaH // 2 // tannApracyutasamyaktvA jAyaMte devanArakAH / manuSyeSviti naivedaM tadubAdhakamitItare // 3 //

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chaThA-adhyAya 523 tanniHzIlavratatvasya na bAdhakamidaM viduH / syAdazeSAyuSAM hetubhAvasiddhaH kutazcana // 4 // koI-koI paNDita isa sUtra kA yoM vyAkhyAna kara rahe haiM ki yaha sUtra pahile kahe gaye sabhI AyuoM ke Asrava pratipAdaka sUtroM kA apavAda karane vAlA hai| kyoMki samyaktva ke hote sante anya naraka Ayu, tiryaka Ayu, manuSya Ayu ke kAraNoM ke viphala ho jAne kI prasiddhi hai / isake uttara meM itara vidvAn kahate haiM ki vaha kecit kA kahanA ThIka nahIM hai kyoM ki jinakA samyaktva bhalA cyuta nahIM hotA hai aise deva nArakI jIva marakara manuSyoM meM hI utpanna hote haiM / isa kAraNa yaha sUtra usa manuSyAyu ke Asrava kA bAdhaka nahIM hai / devoM ke manuSya Ayuke baMdha kI vyucchitti cauthe guNasthAna meM hotI hai / jaba ki manuSyatithaMcoM ke manuSya Ayu kI baMdha vyucchitti dUsare guNasthAna meM ho jAtI hai / tisa kAraNa "niHzIlavratatvaM ca sarveSAM" sUtra kA yaha bAdhaka nahIM hai| yoM itara paMDita kaha rahe haiM kyoM ki zIlavata rahitapana ko kisI na kisI prakAra se sampUrNa AyuoM ke hetu ho jAne kI siddhi ho cukI hai / pRthaksUtrasya nirdezAddha tuvaimAnikAyuSaH / samyaktvamiti vijJeyaM saMyamAsaMyamAdivat // 5 // isa sUtra kA pRthak nirUpaNa karane se samyaktva vaimAnika devoM kI Ayu kA hetu hai| yaha samajha lenA cAhiye jaise ki saMyamAsaMyama Adika vaimAnika devoM kI Ayu kA Asrava karAte haiM / yahA~ Adi pada se sarAga saMyama kA grahaNa hai| smygdRsstternNtaanubNdhikrodhaadybhaavtH| jIvezvajIvatA zraddhApAyAnmithyAtvahAnitaH // 6 // hiMsAyAstatsvabhAvAyA nivRttaH shuddhivRttitH| prakRSTasyAyuSo devasyAsravo na virudhyate // 7 // samyagdRSTi jIva ke anantAnubaMdhI krodha, mAna Adi ke kaSAyoM kA udaya rUpa se abhAva hai tathA mithyAtva karma ke udaya kI hAni ho jAne se jIvoM meM ajIvapana yA tattvoM meM atattvapana kI zraddhA kA vinAza ho gayA hai| ataH usa mithyAzraddhA kI Teva anusAra hone vAlI hiMsA kI nivRtti ho jAne se AtmA kI vRtti vizuddha ho gayI hai| vizuddha vRtti anusAra sabhI AyuoM meM prakRSTa ho rahI deva saMbaMdhI Ayu kA Asrava ho jAnA viruddha nahIM par3atA hai| yoM yuktipUrvaka sUtrArtha samajhA diyA hai| ___ AyuH karma ke anaMtara nAmakarma kA nirdeza hai| zubha aura azubha yoM nAmakarma do prakAra kA hai| unameM prathama azubha nAmakarma ke Asrava kI pratipatti karAne ke liye zrI umAsvAmI mahArAja agrima sUtra ko kahate haiN|

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zloka - vArtika yogavakratA visaMvAdanaM cAzubhasya nAmnaH // 22 // manoyoga, vacana yoga aura kAya yoga kI kuTilatA tathA anyathA pratipAdana karanA svarUpa visaMvAdana aise-aise kAraNa azubha nAma karma ke Asrava haiM / 524 kAyavAGmanasAM kauTilyena vRttiryogavakratA, visaMvAdanamanyathA pravartanaM / yogavakrataiveti cet, satyaM; kiMtvAtmAMtare'pi tadbhAvaprayojakatvAtpRthag vacanaM visaMvAdanasya / cazabdo'nuktasamuccayArthaH tena tajjAtIyAzeSapariNAmaparigrahaH / kuto'zubhasya nAmno'yamAstrava ityAha kAya, vacana, manoM kI kuTilapane karake vRtti honA yogavakratA hai yathArtha mArga se dUsare hI prakAroM karake dUsaroM ko pravartAvanA visaMvAdana hai / yadi yahA~ koI yoM AkSepa kare ki yaha visaMvAdana to yogavakratA hI hai kyoMki dUsaroM ko dhokhA dene meM sva ke yogoM kI kuTilatA ho hI jAtI hai / granthakAra kahate haiM ki yoM tumhArA kahanA satya hai / jaba taka maiM uttara nahIM detA hU~ taba taka satya sArikhA jacatA hai / uttara karane para AkSepa kI dhajjiyAM ur3a jAyaMgI, bAta yaha hai ki visaMvAdana meM avazya yogavakratA hotI hai kintu dUsare jIvoM meM bhI usa kauTilyabhAva kA prayojaka hone se visaMvAdana kA pRthak nirUpaNa kiyA gayA hai| koI dUsarA jIva svarga mokSa kI sAdhaka kriyAoM meM pravarta rahA hai / usako apanI viparIta kAyika, vAcika, mAnasika ceSTAoM se dhokhA detA hai ki tuma isa prakAra mata karo yoM mere kathanAnusAra kro| aisI kuTilatayA pravRtti karAnA visaMvAdana hai| apanI AtmA meM hI kuTilatA yogavakratA kahI jAtI hai aura dUsaroM meM karAyI gayI kuTilatA visaMvAdana hai| yaha ina donoM kA bheda hai| isa sUtra meM par3A huA ca zabda to nahIM kahe jA cuke kAraNoM kA samuccaya karane ke liye hai tisa ca zabda karake una yogavakratA yA visaMvAdana ko jAti vAle azeSapariNAmoM kA parigraha ho jAtA hai arthAt ca zabda karake pizunatA, DamADola svabhAva, jhUThe bAMTa, nApa banAnA, kRtrima sonA, maNi, ratna banAnA, jhUThI gavAhI denA, yaMtra, pIjarA Adi kA nirmANa karanA, IMTa pakAnA, koyalA banAne kA vyApAra karanA, Adi kA samuccaya ho jAtA hai / yahA~ koI tarka karatA hai ki kisa yukti se yaha azubha nAma karma kA Asrava horahA samajha limA jAya isa prakAra tarka upasthita hone para granthakAra zrI vidyAnanda svAmI uttara vArtika ko kahate haiM / nAmno'zubhasya hetuH syAdyogAnAM vakratA tathA / visaMvAdanamanyasya saMklezAdAtmabhedataH // 1 // anya jIva ko saMkleza upajAne se aura apane meM saMkleza hone se bheda ko prApta ho rahe ye yogoM kI vakratA tathA visaMvAdana to azubha nAma karma ke hetu ho sakate haiN| saMkleza ho jAne se pApa karma kA baMdha ho jAnA sAdhA jA cukA hai| azubha nAma karma kA Asrava kahA jA cukA hai| aba zubha nAma karma kA Asrava kyA hai ? aisI jijJAsA pravartane para sUtrakAra bhagavAn agrima sUtra ko kahate haiM / tadviparItaM zubhasya // 23 //

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chaThA adhyAya 525 usa yogavakratA se viparIta arthAt kAya, vacana, manoM kA Rjukarma tathA visaMvAdana se viparIta avisaMvAdana ye zubha nAma karma ke Asrava haiN| pUrva sUtra ke ca zabda kI anuvRtti anusAra una samuccitoM ke viparIta ho rahe sAdharmiyoM kA darzana, saMsArabhIrutA, pramAdavarjana Adi kA bhI samuccaya kara liyA hai| RjuyogatA'visaMvAdanaM ca tadviparItaM / kutastadakhilaM zubhasya nAmnaH kAraNamityAha - ma e N, vacana, kAya ke yogoM kA RjupanA aura avisaMvAdana ye donoM usa pUrva sUtrokta se viparIta haiM jo ki zubha nAma karma ke Asrava haiM / yahA~ koI AkSepa karatA hai ki kisa kAraNa se ve yogaRjutA Adi sampUrNa isa zubha nAma karma ke Asrava haiM ? batAo / yo tarka upasthita hone para granthakAra vArtika dvArA uttara kahate haiM / tatastadviparItaM yatkicittatkAraNaM viduH / nAmnaH zubhasya zuddhAtma vizeSatvAvasAyataH // 1 // tisa kAraNa una yogyavakratA Adi se jo kucha bhI viparIta kriyAyeM haiM ve saba zubha nAmakarma ke kAraNa haiM / aisA paNDita samajha rahe haiM ( pratijJAvAkya ) kyoMki AtmA kI vizeSa zuddhi kA nirNaya ho rahA hai| arthAt vizuddhi ke aMga hone se yogoM kI saralatA Adi se puNya svarUpa zubha nAma karma kA Asrava ho jAnA nyAya prApta hai / koI pU~chatA hai ki zubhanAma karma ke Asrava kI vidhi itanI hI hai ? athavA koI aura vizeSatA hai ? aisI dazA meM kahA jAtA hai ki jo anaMta anupama prabhAva vAlA, acitya vizeSa vibhUtiyoM kA kAraNa, tInoM loka meM vijaya karane vAlA, yaha tIrthakara nAma karma hai usake Asrava kI vidhi meM vizeSatA hai / tisa para jijJAsu pUMchatA hai ki yadi isa prakAra hai to usa tIrthakara nAma karma ke AsravoM ko zIghrakahiye / isa kAraNa sUtrakAra tIrthakara nAma karma ke AsravoM kA prarUpaNa karane ke liye isa agile sUtro kahate haiM / darzanavizuddhirvinayasampannatA zIlavrateSvatIcAro'bhIkSNajJAnopayogasaMvegau zaktitastyAgatapasI sAdhusamAdhirvaiyAvRtyakararaNamarhadAcAryabahuzrutapravacanabhakti rAvazyakAparihAriNarmArga - prabhAvanA pravacanavatsalatvamiti tIrthakaratvasya // 24 // bhagavAn arhaMta parameSThI dvArA upadiSTa kiye gaye mokSamArga meM ruci honA darzana vizuddhi hai| jJAna Adi athavA jJAnavAn Adi meM Adara karanA vinayasampannatA hai / ahiMsA Adi vratoM meM aura kSamA Adi zIloM meM nirdoSa pravRtti karanA zIlavrateSvanaMtIcAra hai| jJAna bhAvanA sadA upayukta bane rahanA abhIkSNajJAnopayoga hai| saMsAra ke duHkhoM se nitya bhayabhIta rahanA saMvega hai / dUsaroM ko prIti karane vAle sva kA yathAzakti tyAga karanA dAna hai / zakti ko nahIM chipAkara mokSamArga ke avirodhI

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526 zloka - vArtika kAyakleza kA karanA tapa hai / guNavAn jIvoM ke Upara duHkha par3ane para nirdoSa vidhi karake usa duHkha kA parihAra karanA vaiyAvRtya hai / arhata, AcArya, upAdhyAya aura zAstra meM bhAvavizuddhi yukta anurAga karanA bhakti hai| chaha Avazyaka kriyAoM meM kAla kA atikramaNa nahIM kara pravartanA AvazyakAparihANi haiM / vilakSaNa jJAna, utkRSTatapazcaryA, jina pUjA Adi vidhiyoM karake jaina dharma kA prakAza karanA mArgaprabhAvanA hai / jaise nayI byAI huyI gAya kA apane bachar3e para anupama sneha hotA hai usI prakAra apane sAdharmI bhAiyoM ko dekha kara yA prakRSTa vacana vAle vidvAnoM kA prasaMga milane para snehArdra citta ho jAnA pravacanavatsalatA hai / ye solaha kAraNa sampUrNa hoyaM athavA darzana vizuddhi ke sAtha akele dukele bhI hoyaM, samIcIna bhAvanA kiye gaye saMte tIrthakara nAma karma ke Asrava hetu samajha lene cAhiye / ke punardarzanavizuddhayAdaya ityucyate; koI ziSya pU~chatA hai ki darzana vizuddhi Adika phira kauna haiM ? aisA prazna pravartane para granthaka dvArA uttara vArtikoM karake samAdhAna kahA jAtA hai / jinopadiSTe naina thyamokSavartmanyazaMkanaM / anAkAMkSaNamapyatrAmutra caitatphalAptaye ||1|| vicikitsAnyadRSTInAM prazaMsA saMstavacyutiH / mauDhyAdirahitatvaM ca vizuddhiH sA dRzo matA // 2 // zrI ahaMta parameSThI bhagavAn karake upadeze gaye nirgranthapanA svarUpa mokSamArga jo zaMkAdi rahita ruci karanA hai vaha samyagdarzana kI vizuddhi mAnI gayI hai / jisa darzanavizuddhi meM sAtabhaya, athavA yaha jinopadiSTa tatva hai yA nahIM yoM zaMkA kA nirAkaraNa kara diyA jAtA hai / iha loka aura paraloka amuka phala kI prApti ke liye bhogopabhogoM kI AkAMkSA bhI haTa jAtI hai / guNoM meM prIti karate huye glAni kI yuti ho jAtI hai / anyamidhyAdRSTiyoM kI prazaMsA aura bhalI stuti kI pracyuti ho jAtI hai / mUDhatA Adi se rahitapanA hai / yoM niHzaMkitatva, niHkAMkSatA, vicikitsAviraha, amUDhadRSTitA, upabRMhaNa, sthitikaraNa, vAtsalya, prabhAvanA ye ATha aMga pAye jAte haiN| vaha darzana kI vizuddhi AmnAyadhArA se mAnya calI A rahI hai / ye asaMkhya jIva jinazAsana ke avalamba binA naraka, nigoda, garta meM DUbate jArahe haiN| inakA uddhAra kaise kiyA jAya ? isa prakAra saMsAra samudra se utArane kI tIvra bhAvanA isake banI rahatI hai| saMjJAnAdiSu tadvatsu cAdaro'rthAnapekSayA / kaSAyavinivRttirvA vinayairmunisaMmataiH // 3 // sampannatA samAkhyAtA mumukSUNAmazeSataH / sadadRSTyAdiguNasthAnavartinAM svAnurUpataH // 4 // samIcIna jJAna, cAritra, Adi guNoM meM aura una guNavAle puruSoM meM kisI prayojana kI nahIM apekSA karake jo Adara karanA hai vaha vinaya hai / muniyoM ke dvArA zreSTha mAnI gayI vinayoM karake jo sampattiyuktatA hai vaha vinayasampannatA acchI bakhAnI gayI hai / athavA abhimAna Adi kaSAyoM kI

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zloka-vArtika bhANDAgArAgnisaMzAMti samaM munigaNasya yat / tapaHsaMrakSaNaM sAdhusamAdhiH sa udIritaH // 10 // jisa prakAra sampatti ke bhaNDAra ghara meM Aga laga jAne para zIghra hI usakA upazama kiyA jAtA hai kyoMki anya sthAnoM kI apekSA vaha bhaNDArA bahuta upakAska hai| isI ke samAna muni samudAya ke nirdvandva tapazcaraNa ke Upara yadi kisI prakAra se vighna upasthita huA hoya taba usa tapa kA jo samIcInatayA rakSaNa karanA hai vaha sAdhusamAdhi kahI gayI hai| guNiduHkhanipAte tu nirvdyvidhaantH| - tasyApaharaNaM prokta vaiyAvRttyamaniMditaM // 11 // guNavAle sAdhu puruSoM ke Upara duHkha par3a jAne para nirdoSa vidhi se jo usa duHkha kA parihAra karanA hai vaha to niMdA rahita ho rahA vaiyAvRtya acchA kahA gayA hai| arhatsvAcAryavaryeSu bahuzrutayatiSvapi / jaine pravacane cApi bhaktiH pratyupavarNitA // 12 // bhAvazuddhayAyutA zazvadanurAgapararalaM / viparyAsitacittasyApyanyathAbhAvahAnitaH // 13 // zrI ahaMta parameSThiyoM meM aura zreSTha AcArya mahArAjoM meM tathA bahuta zAstroM ke jAnane vAle upAdhyAya yatiyoM meM evaM jinokta pravacana yAnI zAstroM meM bhI jo sadA anurAga meM tatpara horahe bhavya jIvoM karake bhAvazuddhi se yukta horahI atyartha bhakti kI jAtI hai vaha ahaMta Adi kI bhakti bakhAnI gayI calI ArahI hai / bhakti kI vizeSatA yaha hai ki jina puruSoM ke citta mithyAjJAna karake viparyAsa ko prApta horahe haiM unake anya prakAroM se horahe mithyAbhAvoM kI hAni usa bhakti karake ho jAtI hai| AvazyakakriyANAM ta yathAkAlaM pravartanA' AvazyakAparihANiH SaNNAmapi yathAgarma // 14 // sampUrNa sAvadha kriyAoM kA tyAga kara titta kA eka AtmAnubhava meM lagAye rakhanA sAmAyika hai| caubIsa tIrthaMkaroM ke guNoM kA zraddhApUrvaka vicAra karanA stava hai| do Asana vAlI aura bAraha Avarta vAlI, tathA cAra zironati dvArA namaskAra vAlI, zArIrikakriyA karate huye mana,vacana, kAyakI zaddhatA pUrvaka deva, zAstra, guru kI vaMdanA karanA vandanA hai| pahile lage haye doSoM kI nivRtti karanA pratikramaNa hai| bhaviSya meM AnevAle saMbhAvyamAna doSoM kA prathama se hI tyAga kara denA pratyAkhyAna hai| kAla kI maryAdA kara zarIra meM mamatva bhAva kI nivRtti kara denA kAyotsarga hai| isa prakAra ina chaioM bhI Avazyaka kriyAoM kA ( meM ) yathAyogya kAla meM Agama vidhi anusAra pravRtti karate rahanA to AvazyakAparihANi hai|

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528 zloka-vArtika bhANDAgArAgnisaMzAMti samaM munigaNasya yat / tapaHsaMrakSaNaM sAdhusamAdhiH sa udIritaH // 10 // jisa prakAra sampatti ke bhaNDAra ghara meM Aga laga jAne para zIghra hI usakA upazama kiyA jAtA hai kyoMki anya sthAnoM kI apekSA vaha bhaNDArA bahuta upakAraka hai| isI ke samAna muni samudAya ke nirdvandva tapazcaraNa ke Upara yadi kisI prakAra se vighna upasthita huA hoya taba usa tapa kA jo samIcInatayA rakSaNa karanA hai vaha sAdhusamAdhi kahI gayI hai| guNiduHkhanipAte tu nirvdyvidhaantH| - tasyApaharaNaM prokta vaiyAvRttyamaniMditaM // 11 // guNavAle sAdhu puruSoM ke Upara duHkha par3a jAne para nirdoSa vidhi se jo usa duHkha kA parihAra karanA hai vaha to niMdA rahita ho rahA vaiyAvRtya acchA kahA gayA hai| arhatsvAcAryavaryeSu bhushrutytissvpi| jaine pravacane cApi bhaktiH pratyupavarNitA // 12 // bhAvazuddhayAyutA zazvadanurAgapararalaM / viparyAsitacittasyApyanyathAbhAvahAnitaH // 13 // zrI ahaMta parameSThiyoM meM aura zreSTha AcArya mahArAjoM meM tathA bahuta zAstroM ke jAnane vAle upAdhyAya yatiyoM meM evaM jinokta pravacana yAnI zAstroM meM bhI jo sadA anurAga meM tatpara horahe bhavya jIvoM karake bhAvazuddhi se yukta horahI atyartha bhakti kI jAtI hai vaha ahaMta Adi kI bhakti bakhAnI gayI calI ArahI hai / bhakti kI vizeSatA yaha hai ki jina puruSoM ke citta mithyAjJAna karake viparyAsa ko prApta horahe haiM unake anya prakAroM se horahe mithyAbhAvoM kI hAni usa bhakti karake ho jAtI hai| AvazyakakriyANAM tu yathAkAlaM pravartanA' AvazyakAparihANiH SaNNAmapi yathAgamaM // 14 // sampUrNa sAvadya kriyAoM kA tyAga kara ttitta kA eka AtmAnubhava meM lagAye rakhanA sAmAyika hai| caubIsa tIrthaMkaroM ke guNoM kA zraddhApUrvaka vicAra karanA stava hai| do Asana vAlI aura bAraha Avarta vAlI, tathA cAra zironati dvArA namaskAra vAlI, zArIrika kriyA karate huye mana,vacana, kAyakI zuddhatA pUrvaka deva, zAstra, guru kI vaMdanA karanA bandanA hai / pahile lage huye doSoM kI nivRtti karanA pratikramaNa hai| bhaviSya meM AnevAle saMbhAvyamAna doSoM kA prathama se hI tyAga kara denA pratyAkhyAna hai / kAla kI maryAdA kara zarIra meM mamatva bhAva kI nivRtti kara denA kAyotsarga hai| isa prakAra ina chaioM bhI Avazyaka kriyAoM kA ( meM ) yathAyogya kAla meM Agama vidhi anusAra pravRtti karate rahanA to AvazyakAparihANi hai|

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chaThA-adhyAya 529 mArgaprabhAvanA jJAnatapo'rhatpUjanAdibhiH / dharmaprakAzanaM zuddhabaudadhAnAM prmaarthtH||15|| utkaTa jJAna kA abhyAsa karanA, ugra tapazcaraNa karanA, pratiSThAna pUrvaka jinapUjana karanA, vizAla caityAlaya nirmANa, udbhaTa zAstrArtha, prakRSTa vaktRtA, Adi vidhAnoM karake zuddha hRdaya vAle buddhizAlI puruSoM kA jo jaina dharma kA prakAza karanA hai vaha paramArtha rUpa se Thosa mArga prabhAvanA nAma kI bhAvanA hai| vatsalatvaM punarvatse dhenuvatsaMprakIrtitaM / jaine pravacane samyakachadadhAnaM jJAnavatsvapi // 16 // jisa prakAra sakRtprasUtA gAya apane bacce meM akRtrima sneha karatI hai usIprakAra jinamatAnuyAyI acche vacana vAle vidvAnoM meM aura samIcIna zraddhAna jJAna vAle sAdharmI puruSoM meM bhI jo punaHpunaH pramodabahulavatsalatA karanA hai vaha pravacanavatsalatva bhAvanA acchI kahI gayI hai / atha kimete darzanavizuddhayAdayaH SoDazApi samuditAstIrthakaratvasaMvartakasya nAmakarmaNaH puNyAsravaH pratyekaM vetyArekAyAmAha aba yahAM koI zaMkA uThAtA hai ki kyA ye darzana vizuddhi, vinaya sampannatA, Adi solahoM bhI bhAvanAyeM samudita hokara tIrthakaratva kA sampAdana karane vAle puNyasvarUpa nAma karma ke Asrava haiM ? athavA kyA SoDaza bhAvanAoM meM pratyeka bhI tIrthakaratva puNyanAma karma kA Asrava hai ? btaao| isa prakAra AzaMkA upasthita hone para granthakAra uttara ko kahate haiN| havizuddhayAdayo nAmnastIrthakRttvasya hetavaH / samastA vyastarUpA vA dRgvizuddhayA samanvitAH // 17 // sarvAtizAyi tatpuNyaM trailokyAdhipatitvakRt / pravRttyAtizayAdInAM nirvartakamapIzituH // 18 // * samasta yAnI pUrI solahoM athavA vyasta yAnI pratyeka bhI darzana vizuddhi Adika bhAvanAyeM tIrthakaratva nAmakarma kI hetu haiM kintu ve darzana vizuddhi se bhale prakAra anvita honI cAhiye / "sammeva titthabandho" yaha tIrthakaratva nAma karma kA puNya, sampUrNa divyavibhUtiyoM meM sarvotkRSTa mahAna atizaya ko dhArane vAlA hai aura tInoM lokoM ko jIta kara tIrthakara bhagavAn meM zailokya ke adhipatitva ko sthApita karane vAlA hai| sAtha hI ananta sAmarthya yukta horahe paramezvara jinendra deva ke pravRtti karake atizaya AdikoM kA sampAdaka bhI vaha tIrthakaratva puNya hai / arthAt terahame, caudahame guNasthAnoM meM tIrthakaratva prakRti kA udaya hai / tIrthakaratva ke sAtha avinAbhAva rakhane vAlI anya prazastaprakRtiyoM kA

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530 zloka-vArtika udaya to garbha, janma avasthA se hI hai jinoMne pUrva janma meM hI tIrthakaratva ko bAMdha liyA hai unako kucha pahile janma se hI vizeSatAyeM hone laga jAtI haiM terahaveM guNasthAna meM to zatayojana subhikSa, AkAzagamana, caturmukhadarzana Adi kitane hI atizaya upaja jAte haiN| tIrthakaratva kA sabase bar3hiyA kArya to asaMkhya jIvoM ko tatvopadeza dekara mokSamArga meM lagA denA hai| tIrthaMkara mahArAja se hI dharmatIrtha kI pravRtti hotI hai / ata eva zubhanAmnaH sAmAnyenAsravapratipAdanAdeva tIrthaMkaratvasya zubhanAmakarmavizeSAsravapratipattAvapi tatpratipattaye sUtramidamuktamAcAryaiH / sAmAnye'ntarbhUtasyApi vizeSArthinA vizeSasyAnuprayogaH kartavya iti nyAyasadbhAvAt // 1 isI kAraNa se arthAt ina saMsArI jIvoM ke liye mahAn upakAraka hone se sarvotkRSTa tIrthakaratva kA AsrAvaka sabase bar3A sUtra kahA hai / yadyapi " tadviparItaM zubhasya" isa sUtra dvArA sAmAnya karake zubha nAma karma ke Asrava kA pratipAdana kara dene se hI zubha nAma karma ke vizeSa horaha tIrthakaratva karma Asrava kI pratipatti ho sakatI thI tathApi usa sarvAtizAyi puNya kI pratipatti karAne ke liye isa sUtra ko AcAryoM ne pRthaka kaha diyA hai / sAmAnya meM antarbhUta ho cuke vizeSa kA bhI vizeSa ke abhilASI puruSa karake svataMtratayA usa vizeSa kA punaH prayoga kara denA cAhiye isa prakAra ke nyAya kA sadbhAva hai / "brAhmaNavaziSTa nyAya" athavA "jinendradevamahAvIra" nyAya prasiddha haiM / ina laukikanyAyoM anusAra jagadupakArI aura jar3a karmoM kI bhI prazaMsA karA dene vAlI tIrthakaratva prakRti kA pRthaka sUtra dvArA nirUpaNa karanA sahRdaya sUtrakAra kA samucita prayAsa hai / nAmakarma ke Asrava kA kathana kara cukane para gotra karma kA Asrava vaktavya huA tahAM "durjanaM prathamaM satkuryAt " isa nyAya anusAra pahile nIca gotra ke Asrava kA nirUpaNa karane ke liye zrI umAsvAmI mahArAja agrima sUtra ko kahate haiM / parAtmaniMdAprazaMse sadasadguraNacchAdanodbhAvane nIcairgotrasya // 25 // para kI niMdA karanA aura apanI prazaMsA karanA tathA vidyamAna horahe guNoM ko Dhaka denA aura nahIM vidyamAna horahe doSoM ko prakaTa karanA ye saba nIcairgotra karma ke AsrAvaka kAraNa haiM / ca doSodbhAvanecchA niMdA, guNodbhAvanAbhiprAyaH prazaMsA, anudbhUtavRttitA chAdanaM, pratibaMdhakAbhAve prakAzitavRttitodbhAvanaM, gUyate taditi gotraM, nIcairityadhikaraNapradhAnazabdaH / tadevaM parAtmanoni~dAprazaMse sadasadguNayozchAdanodbhAvane nIcairgotrasyAstra va iti vAkyArthaH pratyeyaH / kuta etadityAha - satya athavA asatya doSoM ke prakaTa karane kI icchA niMdA kahI jAtI hai / sadbhUta yA asadbhUta guNoM ke prakaTa karane kA abhiprAya rakhanA prazaMsA hai| prasiddha nahIM hone denA yAnI chipAye rakhane kA

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chaThA-adhyAya 531 vyavahAra rakhanA AcchAdana hai| pratibaMdhaka kAraNa kA abhAva hone para prakAzita ho jAne kI pravRtti karanA udbhAvana hai / jo vyavahArI puruSoM karake bolA jArahA hai isa kAraNa vaha gotra hai / nIcaiH yaha zabda adhikaraNa kI pradhAnatA rakhane vAlA hai| tisa kAraNa isa sUtra vAkya kA artha isa prakAra samajha liyA jAya ki para kI niMdA karanA aura apanI prazaMsA karanA, dUsaroM ke sadguNoM kA tirobhAva karanA aura asadguNoM kA AvirbhAva karanA ye AtmA ko nIce sthAna meM karane vAle nIcairgotra karma ke Asrava haiN| yahA~ koI tarka uThAtA hai ki kisa yukti se ye sUtrokta uddezyavidheyadala saMgata horahe haiM ? batAo / aisA codya upasthita hone para granthakAra isa agrima vArtika ko kahate haiM ki paraniMdAdayo nIcairgotrasyAsravaNaM mataM / teSAM tadanurUpatvAdanyathAnupapattitaH // 1 // paraniMdA Adika to ( pakSa ) nIcairgotra karma kA Asrava karAne vAle mAne gaye haiM ( sAdhya ) kyoMki una paraniMdA Adi ko usa nIcagotra ke Asrava karane kI anukUlatA prApta hai| ( hetu ) anyathA yAnI nIcagotra ke AsrAvaka hone ke binA usa tadanukUlatA ko asiddhi hai ( avinAbhAva pradarzana ) yoM anumAna mudrA karake sUtrokta siddhAMta puSTa kara diyA hai| nIcagotra kA Asrava kahA jA cukA hai / aba ucca gotra ke Asrava kI vidhi kyA hai ? aisI jijJAsA pravartane para sUtrakAra agrima sUtra ko kahate haiN| tadviparyayo nIcairvattyanutseko cottarasya // 26 // una nIcagotra ke AsrAvaka kAraNoM se viparIta horahe arthAt AtmaniMdA, paraprazaMsA, sadguNa udbhAvana, asadguNachAdana, tathA guNI puruSoM se vinaya karate huye avanata rahanA aura vijJAna Adi kA mada nahIM karanA ye uttaravartI yAnI uccagotra ke AsrAvaka hetu haiN| nIcairgotrasyAsravapratinirdezArthastacchabdaH, viparyayo'nyathAvRttiH, guruSvavanatirnIcairvRttiH, anahaMkAratAnutsekaH / ta ete uccairgotrasyAsravA iti samudAyArthaH // kathamityAha tat zabda pUrvaparAmarzaka hotA hai| isa sUtra meM pUrva sUtrokta nIcairgotra ke Asrava kAraNoM kA pratinirdeza karane ke liye tat zabda kahA gayA hai| anya prakAra karake vRtti karanA viparyaya hai / guNoM se utkRSTa horahe gurujanoM meM vinaya karake avanati yAnI namra bane rahanA nIcairvRtti hai| vijJAna, tapazcaryA, cAritra Adi guNoM karake utkRSTa horahe bhI satpuruSa kA jo vijJAna Adi prayukta mada nahIM karanA hai vaha anutseka kahA jAtA hai| ye saba loka prasiddha horahe kAraNa uccairgotra ke Asrava haiN| yaha isa sUtra ke vAkyoM kA samudAya kara artha kara diyA gayA hai| yahA~ koI codya uThatA hai ki Apa jainoM kI bAta kevala AjJA siddha mAna lI jAya ? athavA ukta sUtra ke abhimata siddhAnta meM koI yukti bhI hai ? yadi hai to vaha kisa prakAra hai ? aisI tarkaNA upasthita hone para granthakAra isa vakSyamANa vArtika ko kahate haiN| ..

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532 zloka-vArtika uttarasyAsravaH sidadhaH sAmarthyAttadviparyayaH / nIcaittiranutsekastathaivAmalavigrahaH // 1 // jisa hI prakAra paraniMdA Adika nIcagotra ke anurUpa horahe nIcagotra ke Asrava haiM usa hI prakAra unale viparIta horahe paraprazaMsA Adika to uttara gotra ke Asrava haiN| yaha bAta vizeSa yukti kA pratipAdana kiye binA sAmarthya se siddha ho jAtI hai| tisa hI prakAra nIcairvRtti aura anutseka bhI uccagotra ke Asrava haiN| ukta siddhAnta kA zarIra nirmala hai koI doSa nahIM hai athavA nirdoSa sAdhanoM karake manaHzuddhi aura Atmazuddhi kA kAraNa zarIra kI zuddhi banAye rakhanA yaha bhI uccagotra kA Asrava hai| yathaiva hi nIcairgotrAnurUpo nIcairgotrasyAsravaH paraniMdAdistathoccairgotrAnurUpaH paraprazaMsAdiruccairgotrasyeti na kazcidvirodhaH / kAraNa ki jisa hI prakAra nIcagotra ke anukUla horahe paraniMdA Adika nIcagotra ke Asrava kaha diye haiN| tisa hI prakAra brAhmaNa, kSatriya, vaizyoM meM pAye jArahe U~ce gotroM ke anurUpa huye paraprazaMsA, AtmaniMdA Adika to uccagotra ke Asrava haiN| yoM laukika aura zAstrIya nyAya se isa sUtrokta siddhAMta kA koI virodha nahIM AtA hai| ukta vArtika meM isa sUtrokta kA anumAna banAyA jA sakatA hai / tarkarasika vidvAnoM ko pratyakSita yA Agamagamya viSayoM meM bhI anumAna prayoga abhirUpa jacatA hai / gotrakarma ke anantara nirdiSTa kiye gaye AThaveM antarAya karma kA Asrava kyA hai ? aisI bubhutsA pravartane para paropakArI sUtrakAra isa agrima sUtra ko kahate haiN| vighnakaraNamantarAyasya // 27 // dAna Adi zubha kAryoM meM vighna kara denA antarAya karma kA Asrava hai| dAnAdivihananaM vighnaH tasya karaNaM dAnAyaMtarAyasyAsravaH pratyeyaH / kuta ityAha dAna Adi arthAt dAna, lAbha, bhoga, upabhoga aura vIrya kA vizeSatayA hanana karanA vighna hai usa vighna kA karanA dAnAntarAya, lAbhAntarAya Adi antarAya kamoM kA Asrava kAraNa horahA samajha lenA cAhiye, kisa kAraNa se yA kisa yukti se isa sUtra kA kahA huA viSaya paryAlocita samajhA jAya ? aisI jijJAsA pravartane para granthakAra uttaravartI do vArtikoM ko kahate haiN| sarvasyApyaMtarAyasyAsUvaH syAtprANinAmiha / vighnasya kAraNAttasya tathAyogyatvanizcayAt // 1 // pravartamAnadAnAdi pratiSedhasya bhaavnaa| AsAvako'ntarAyasya dRSTatadbhAvanA yathA // 2 //

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chaThA adhyAya 533 ina dAna, lAbha, Adi meM vighna kara dene se prANiyoM ke sabhI antarAya karmoM kA Asrava ho jAyagA ( pratijJA ) tisa prakAra kAryakAraNabhAva kI yogyatA kA nizcaya hone se / hetu) jisa prakAra ki dAna Adi meM pravRtti kara rahe puruSa kI kriyAoM meM una dAnAdi ke pratiSedha kI bhAvanA karanA antarAya karma kA AsrAvaka hai dekhe jA rahe padArtha meM usakI bhAvanA karanA bhI paudgalikapadArtha kA AsrAvaka hai ( dRSTAnta ) yoM nirdoSa anumAna se ukta sUtra kA prameya puSTa ho jAtA hai| vijJAna kI dRSTi se paudgalika zaktiyoM kA vicAra karo dIna, nAdidA puruSa mIThe vyaJjana kI ora lAlasA se dekhatA hai, kAmuka jana sundarI kAminI kI ora TakaTakI lagA kara dekhatA hai, sundara bacce ko dRSTi laga jAtI hai ityAdi rahasyoM kA cintana karo / iti karaNAnuvRtteH sarvatrAnuktasaMgrahaH / tena vighnakaraNajAtIyAH kriyAvizeSAH / prabhUtasvaM prayacchati prabhau svalpadAnopadezAdayo'pi dAnAdyaMtarAyAsravAH prasiddhA bhavanti / "bhUtavRtyanukampA" Adi sUtra meM iti zabda upAtta kiyA gayA hai / iti kA artha prakAra hai| yAnI isa prakAra ke anya bhI kAraNa ina-ina karmoM ke Asrava ho sakate haiM / " dehalIdIpaka" nyAya se iti zabda kA " tatpradoSa" "duHkhazoka" "kaSAyodayAt" "vahAraMbha" "mAyAtairyagyonasya" Adika sabhI karmAsrava ke pratipAdaka sUtroM meM anvaya ho jAtA hai / una-una sUtroM meM kahe gaye kAraNa to upalakSaNa haiM / prakAra artha vAle iti zabda karake pradoSa Adi ke sAtha AcArya yA upAdhyAya ke pratikUla ho jAnA, akAla meM adhyayana karanA, zraddhA nahIM rakhanA, mithyA upadeza denA, Adi kA grahaNa ho jAtA hai / duHkha, zoka, Adi ke sAtha azubha prayoga, aMgopAMgachedana, tarjana, vizvAsaghAta, viSamizraNa, yaMtra, pIMjarA banAnA, Adi kA saMgraha ho jAtA hai / bhUtAnukampA Adi ke sAtha arhata pUjA, vinayapradhAnatA Adi guNa bhI pakar3a liye jAte haiM / kevali avarNavAda ke sAtha jainadharma meM azraddhA, jinokta siddhAnta meM saMzaya rakhanA, samIcIna upadeza se sarvathA viparIta hI pravRtti karanA, ekAnta pakSa kA Agraha kiye jAnA Adi kA grahaNa kiyA jA sakatA hai / cAritramoha ke AsrAvaka hetuoM meM tapasvI janoM kI niMdA karanA, hAsyazIlatA, zokapradhAnatA, Adi bhI gina liye jAte haiN| naraka Ayu ke kahe gaye Asrava kAraNa bhI upalakSaNa haiM / iti zabda dvArA zaila bheda sadRza krodha karanA, prANighAta para dhana haraNa, Adi bhI le liye jAte haiM / tiryaMca Ayu kA Asrava mAyA ke kaha dene mAtra se, adharma kA upadeza, jAtikulazIladUSaNa Adi kA saMgraha ho jAtA hai / alpa AraMbha aura alpaparigraha ke sAtha hI prakRtibhadratA, mArdava, Arjava, vAlukA rAja ke sadRza krodha karanA, adhika bolane kI Teva nahIM rakhanA, udAsInatA Adi bhI grahaNa karane yogya haiN| sarAga saMyama Adi ke sAtha saddharma zramaNa, proSadhopavAsa bhI saMgrahaNIya haiN| yoga vakratA Adi sUtra meM ca zabda yA iti zabda karake asthiracittasvabhAva, jhUThe nApa-tola rakhanA, jhUTha bolane kI deva, adhika bakavAda, udyAna vinAza, Adi kA samuccaya samajha liyA jAya / " tadviparItaM zubhasya" isa sUtra meM bhI dhArmika darzana, saMsArabhIrutA, pramAdavarjana Adi anukta bhI paraNatiyoM kA saMgraha kara liyA jAtA hai | darzana vizuddha Adi solaha bhAvanAyeM to niyata hI haiM / sadA jainatva ke bar3hate rahane kI bhAvanA rakhanA, paropakAra karanA, prazasta kAryoM meM Atmabala bar3hAnA, sampUrNa saMsArI jIvoM ke hita kI bhAvanA rakhanA ye paraNatiyAM solaha kAraNoM se ho garbhita ho jAtI haiN| paraniMdA Adi ke sAtha jAti abhimAna, kulAbhimAna, guru kA tiraskAra karanA, Adi bhI pakar3a liye jAte haiM / uccagotra ke AsrAvaka hetuoM meM dharmAtmAoM kI sevA, uddhatatA nahIM karanA Adi prakAra bhI le liye jAte haiN| isa "vighnakaraNamaMtarAyasya "

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534 zloka- vArtika sUtra meM bhI iti zabda kI anuvRtti hai ataH paMcendriyoM ke viSaya meM kisI ko vighna DAla denA, dharma kA vyavaccheda karanA, pAtra ko Azraya na denA, guhya aMga ko chedanA, Adi anukta padArthoM kA saMgraha ho jAtA hai / jaba ki iti zabda ke karane kI anuvRtti ho jAne se sabhI sUtroM meM anuktoM kA saMgraha ho rahA hai tisa kAraNa vighna karane kI jAtivAle jitane bhara kriyAvizeSa haiM una saba kA yahAM saMgraha kara liyA jAtA hai| koI rAjA, mahArAjA yA seTha kisI vidvAn ko yA paropakArI dhArmika puruSa ko yadi sAdhana de rahA hai aisI dazA meM usa dAtA ko svalpa dAna karane kA upadeza karanA, bhAMjI mAra denA, pAtra yA dhArmika sthAna ke doSa dikhA denA, Adika bhI dAnAntarAya, lAbhAntarAya Adi karmoM ke Asrava prasiddha ho jAte haiM / yaha nirNIta viSaya hai / bahuta so'yaM vicitraH svopAttakarmavazAdAtmano vikAraH zauMDAturavat pratyeyaH / so yaha vicitra prakAra kA apane-apane upArjita karmoM ke vaza se AtmA kA vikAra ho rahA hai jo ki madonmatta puruSa yA rogI puruSa ke samAna samajha liyA jAtA hai / bhAvArtha " kAmAdi prabhavazcitraH krmbNdhaanuruuptH| tacca karma svahetubhyo jIvAste zuddhayazuddhayataH" zrI samantabhadrAcArya ne dhanI, nirdhana, mUrkha, paNDita, yazasvI, apayazavAlA, ucca-nIca, duHkhI-sukhI, kaSAyI mandakaSAya, krodhI, midhyAdRSTI, manuSya, tiryaMca Adi citra-vicitra prakAra kA jIva kA pariNAma ho rahA sabhI pUrvopArjita karmoM anu vyavasthita kiyA hai| yaha jIva apane yoga kaSAyoM karake aneka prakAra ke karmoM kA samaya prabaddha pratikSaNa bAMdhatA rahatA hai| jaba taka vAstavika ratnatraya kI prApti nahIM hotI hai taba taka moha yA kaSAya ke vaza yaha jIva aneka vibhAva avasthAoM ko dhAratA rahatA hai jisa prakAra matta puruSa apanI mithyA ruci se mada, moha vibhramoM ko karane vAlI madirA ko pIkara usa madya ke paripAka kI adhInatA se AtmA, mana, vacana, kAya saMbaMdhI aneka vikAroM ko dhAratA rahatA hai athavA jaise lolupa rogI, apathya padArthoM ko khA-pIkara unake khoTe paripAka anusAra vAta, pitta, kapha ke vikAroM ko prApta kara letA hai usI prakAra yaha saMsArI jIva apane pradoSa Adi kAraNoM se anubhAga rasa ko lekara Aye huye karmoM anusAra naTa ke samAna aneka vibhAga paraNatiyoM ko karatA rahatA hai / yaha karmasiddhAnta pratIta kara lene yogya hai / anupadiSTahetukatvAdAtravAniyama iti cenna svabhAvAbhivyaMjakatvAcchAstrasya / tatsiddhiratizayajJAnadRSTatvAt sarvAvisaMvAdAccopAlaMbhanivRttiH / sarveSAM pravAdinAmavisaMvAda eva zubhA - zubhAsravahetuSu yathopavarNiteSu / kuta ityAha yahA~ koI AkSepa uThAtA hai ki tatpradoSa, nihnava, Adi karake jJAnAvaraNa Adi karmoM ke A ho jAne kA jo sUtrakAra ne upadeza diyA hai yaha bana nahIM sakatA hai kyoMki isa kAryakAraNabhAva meM koI hetu kA nirdeza nahIM hai ataH sUtroM anusAra kiyA gayA niyama nahIM bana sakegA, granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki zAstra to padArtha ke svabhAvoM kA mAtra prakaTa kara dene vAlA hai| agni uSNa hai, vAyu baha rahI hai, sUrya prakAza rahA hai binA hetu diye bhI ina vAkyoM se vastu ke svabhAvoM kI abhivyakti hotI hai| saca bAta to yaha hai ki "svabhAvo tarkagocaraH" "acintyaH kAryakAraNabhAvaH " " vastu nirvikalpakaM" yoM kAryakAraNabhAva meM koI tarka kA avasara nahIM hai / siddhAntazAstra kevala svabhAvoM kA nirUpaNa kara dete haiM jisa prakAra pradIpa jJApaka ghaTa, vastra Adi ke svabhAva ko prakaTa kara detA hai usI 1

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chaThA-adhyAya 535 prakAra zAstra bhI vidyamAna ho rahe hI athoM kA prakAzaka hai pazcAt baiThA ThAlA koI choTI buddhivAlA guruSa bhI unake hetuoM kI vicAraNA kara sakatA hai / agni kyoM jalAtI hai ? ki usameM dAhakatva zakti hai anya meM vaha zakti nahIM hai / zAstra ke usa sat padArthoM ke abhivyaMjakapane kI siddhi to yoM ho jAtI hai ki yugapat sampUrNa arthoM ke prakAzane meM samartha ho rahe aura sAtizaya jJAna ko dhAra rahe zrI ahaMta parameSThI ne usa viSaya ko dekha kara zAstra ke artha kA upadeza diyA hai ataH vaktA ke prAmANya se zAstra kA pramANapanA siddha hai| eka bAta yaha bhI hai ki isa svabhAvoM ke nirUpaNa meM sabhI pravAdiyoM kA visaMvAda nahIM hai / dekhiye vaizeSika yA naiyAyika paNDita pRthvI, jala, teja, vAyu, dravyoM ke svabhAva kaThinapanA, bahanA, uSNatA, calana mAnate haiM / rUpa kA svabhAva cakSu se dekhA jAnA iSTa kiyA hai / saMyoga aura vibhAga meM kisI ko nahIM apekSA kara kAraNa ho jAnA karma kA svabhAva iSTa kiyA hai / sAMkhya paNDitoM ne sattvaguNa, rajoguNa, tamoguNoM ke sthiti, utpAda, vinAza yA prasAda, pravRtti, moha, ye svabhAva mAne haiM "avidyA pratyayAH saMskArAH" Adi bauddhoM ko bhI svabhAva mAnane par3ate haiM / ataH sabhI paNDitoM kA avisaMvAda ho jAne se bhI upAlaMbhoM ( ulAhanoM ) kI nivRtti ho jAtI hai / AmnAyAnusAra sUtroM meM jaisA-jaisA zubha azubha kamoM ke AsrAvaka hetuoM kA ThIka-ThIka varNana kiyA jA cukA hai unameM sabhI mImAMsaka, naiyAyika Adi pravAdiyoM ke yahA~ bhI koI visaMvAda hI nahIM hai| yahAM koI tarka uThAtA hai ki ukta karmoM ke AsrAvaka hetuoM kA "kAryakAraNabhAva" kisa pramANa se niyata kara liyA jAya ? aisA Agraha pravartane para granthakAra isa vArtika ko bhI yuktisaMtoSI janoM ke prati kahe dete haiN| iti pratyekamAkhyAtaH karmaNAmAstravaH shubhH| puNyAnAmazubhaH pAparUpANAM shuddhyshuddhitH||3|| isa prakAra ina aThAraha sUtroM dvArA ATha karmoM meM se pratyeka-pratyeka ke AsravoM ko kaha rahe sUtrakAra mahArAja ne jIvoM kI zuddhi se puNyakarmoM kA zubha Asrava aura AtmA kI azuddhi se pApasvarUpa karmoM kA azubha Asrava horahA bahuta acchA kaha diyA hai. "zuddhayazuddhI punaH zaktI te pAkyApAkyazaktivat / sAdyanAdI tayorvyaktI svabhAvo'tarkagocaraH" isa devAgama kI kArikA para granthakAra zrI vidyAnaMda svAmI ne aSTasahasrI meM isa viSaya kA acchA spaSTIkaraNa kara diyA hai| jJAnAvaraNAdInAM karmaNAM tatpradoSAdayo'zubhAsravAH prANinAM saMklezAMgatvAt bhUtavratyanukampAdayaH sadvadyAdInAM zubhAsravA vizuddhayaMgatvAnyathAnupapatteriti pramANasiddhatvAt / prANiyoM ke tatpradoSa, nihnava, Adika to ( pakSa ) pApa prakRti horahe jJAnAvaraNa, darzanAvaraNa Adika karmoM ke azubha Asrava haiM ( sAdhya ) saMkleza kA aMga hone se ( hetu ) arthAt saMkleza ke kAraNa aura saMkleza ke kArya athavA saMkleza svarUpa ko yahAM saMklezAMga pakar3A gayA hai| saMklezAMga horahe laukika sukha yA duHkha athavA donoM hI yadi sva, para aura ubhaya meM sthita ho rahe haiM to ve avazya pApoM kA Asrava karAte haiM tathA bhUta yA vratiyoM meM kiye gaye anukaMpA, dAna Adika (pakSa ) saveMdanIya Adika zubha karmoM ke Asrava haiM ( sAdhya ) anyathA unako vizuddhi kA aMgapanA bana nahIM sakatA hai ( hetu) vizuddhi ke kAraNa aura vizuddhi ke kArya tathA vizuddhi ke svabhAva ye saba vizuddhi ke aMga haiM jo pariNAma AtmA kA vizuddhi kA aMga hogA vaha avinAbhAvarUpa se puNya karmoM kA AsrAvaka hai| isa prakAra chaThe

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zloka-vAvika adhyAya ke sUtroktasiddhAnta kI anumAna pramANa se siddhi kara dI jAtI hai| zrI akalaMkadeva mahArAja ne aSTazatI meM "ArtaraudradhyAnapariNAmaH saMklezastadabhAvo vizuddhirAtmanaH svAtmanyavasthAnam" yoM kahA hai ki AtadhyAna, yA raudradhyAna, svarUpa pariNAma saMkleza hai aura dhamyadhyAna, zakladhya vAlI vizuddhi hai| yadyapi ekendriya, dvIndriya Adi asaMjJI paMcendriya paryaMta jIvoM ke mana nahIM hone ke kAraNa dhyAna nahIM hai phira bhI tIna anubhAva ko liye huye kaSAyodaya sthAna haiM ataH ve bhI saMklezAMga samajhe jAya / isI prakAra cauthe se sAtaveM guNasthAna taka saMbhava rahA dharmyadhyAna aura Upara ke guNasthAnoM meM pAyA jA rahA zukladhyAna una manda kaSAya vAle mithyAdRSTiyoM ke nahIM hai jinake ki Atmavizuddhi hone se aneka puNya prakRtiyoM kA Asrava ho jAtA hai ataH saMkleza yA vizuddhi kA artha aisA samajha liyA jAya jo ki avyabhicarita rUpa se sabhI pApapuNya vAle jIvoM meM pAyA jAya / tatsvabhAvAbhivyaMjakazAstrasya sarvasaMvAdaH siddha eva / zAstra to una padArthoM ke svabhAva kA prakAzaka hai ataH rAga-dveSa rahita hokara svabhAvoM kA vyAkhyAna kara dene se samIcIna zAstrokta siddhAnta meM sabhI pravAdiyoM kA saMvAda siddha hI hai| saphala pravRtti kA janakapanA yA nirvAdhapanA athavA anya pramANoM kI pravRtti, ye sabhI saMvAda isa karmasiddhAnta meM pAye jAte haiN| nanu tatpradoSAdInAM sarvAsravatvAniyamAbhAva iti cenna, anubhAgavizeSaniyamopapatteH / prakRtipradezasaMbaMdhanibaMdhano hi sarvakarmaNAM tatpradoSAdibhiH sakalo'pyAsravo na prativibhidyate / yastvanubhAgAsravaH sa viziSTaH proktaH / ataeva sakalAsravAdhyAyasUtritamatra vizeSAtsamudAyato'nubhAgApekSayaivopasaMhRtya darzayati / ___ yahA~ bar3A acchA prazna uThatA hai ki tatpradoSa, nihnava, duHkha, zoka, Adika to sabhI karmoM ke Asrava hetu ho rahe haiM ataH ukta aThAraha sUtroM dvArA kiye gaye niyama kA abhAva huaa| bhAvArtha-tatpradoSa karake jaba jJAnAvaraNa kA Asrava honA kahA jAtA hai usI samaya darzana mohanIya, cAritramohanIya, sAtavedanIya karmoM kA bhI Asrava ho rahA hai| Agama meM Ayu ko chor3a kara sAtoM karma pratikSaNa Ate rahate kahe gaye haiN| dazaveM guNasthAna taka jJAnAvaraNa kA Asrava hai / jJAnAvaraNa kA Asrava hote sante dUsaroM kA Asrava nahIM honA cAhiye jo ki iSTa nahIM hai| isI prakAra bhUtadayA Adi kAraNoM dvArA sadvedya kA Asrava hone ke samaya, anya krodha, mAna, mAyA, lobha Adi pApa prakRtiyoM kA bhI Asrava hotA hai ataH Asrava kA koI niyama nahIM rhaa| Asrava ke vizeSa hetuoM kA nirdeza karanA vyartha par3atA hai jaba ki sUtroM ke uddezya vidheya daloM meM evakAra lagA diyA jAyagA jo ki binA kahe hI pratyeka SAkya meM anAyAsa se laga baiThatA hai taba to aneka vyabhicAra doSa saparikara A jaavegeN| aisI dazA meM sUtrokta siddhAntoM kI anumAnoM se siddhi karanA kaThina par3a jaavegaa| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki karma prakRtiyoM meM phala dene kI zakti svarUpa anubhAga vizeSa kI apekSA niyama karanA bana jAtA hai / yadyapi tatpradoSa Adi karake jJAnAvaraNa Adi sabhI karma prakRtiyoM ke prakRtibaMdha, pradezabaMdha, aura sthitibaMdhapana kA koI niyama nahIM hai to bhI anubhAgabaMdha ke niyama kA hetu hone se tatpradoSa

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chaThA-adhyAya Adika vibhakta kara diye jAte haiM bhale hI evakAra lagA diyA jAya athavA hetu sAdhya banAte huye anumAna pramANa svarUpa sUtra mAna liye jAyaM kiMtu anubhAgabaMdha kI apekSA niyama kara dene se koI atiprasaMga nahIM AtA hai jisa samaya jJAna viSaya meM pradoSa kiyA jA rahA hai usa samaya jJAnAvaraNa karma meM anubhAga zakti adhika par3egI zeSa Arahe karmoM meM anubhAga maMda pdd'egaa| dayA, kSamA karate samaya sAtavedanIya karma meM anubhAga rasa bahuta adhika baMdhegA, jJAnAvaraNa meM manda rasa par3egA, isa prakAra tatpradoSa AdikoM karake karmoM kA karmoM kI prakRti paDa jAnA svarUpa prakratibaMdha aura karmaparamANuoM kA gaNanA meM nyUna adhika honA svarUpa pradezabaMdha ke kAraNa anusAra huye sakala bhI Asrava kA koI pratyeka-pratyeka rUpa se vibheda nahIM kiyA jA rahA hai kintu jo karmoM ke anubhAga kA Asrava hai vaha sUtrakAra mahArAja ne viziSTa viziSTa horahA ukta sUtroM dvArA acchA kaha diyA hai "vyAkhyAnato vizeSapratipattirnahi saMdehAdalakSaNaM" jaba ki sUtrakAra mahArAja kA aisA bhAva hai / Asravatattva ke pratirAdaka isa chaThe adhyAya ke sampUrNa sUtroka viSaya kA yahA~ vizeSa rUpa se anubhAgabaMdha kI apekSA karake nirUpaNa hai samudAya rUpa se sabhI sUtroM meM anubhAgabaMdha lAgU kara liyA jAya / isI kAraNa se granthakAra ukta abhiprAya kA upasaMhAra agrima vArtika dvArA anubhAgabaMdha ke niyama ko svAgatAchandaH karake dikhalAte haiN| yAdRzAH svapariNAmavizeSA yasya hetuvazato'subhRtaH syuH| tAdRzAnyupapatati tamagra svAnubhAgakara karmarajAMsi // 4 // jisa prANI ke hetuoM ke vaza se jaise-jaise apane pariNAma vizeSa hoMge tisa-tisa prakAra kI apane jAti ke anubhAga ko karane vAlI karmasvarUpa dhUliyAM usa jIva ke Age A par3egIM / arthAt Atmapradeza parispandarUpa yoga se prakRtibaMdha, pradezabaMdha hote haiM kintu kaSAyoM se sthiti aura anubhAga par3ate haiM / dazaveM guNasthAna taka karmoM kA Asrava hai Age to kevala sAtAvedanIya kA nAmamAtra Asrava hai| daza guNasthAna taka kaSAyeM pAyI jAtI haiN| tatpradoSa Adi bhI kaSAyoM kI vizeSa jAtiyoM anusAra huye pariNAma vizeSa haiM / kaSAyoM meM pAye jArahe anubhAgabaMdhAdhyavasAya sthAna ina pradoSa Adi meM atyadhika haiM / ataH avyabhicArI sUtrokta kArya kAraNa bhAva bana jAtA hai / iti SaSThAdhyAyasya dvitIyamAhnikam / isa prakAra chaThe adhyAya kA zrI vidyAnaMda svAmI karake viracita prakaraNoM kA ___samudAya rUpa dUsarA Ahnika samApta ho cukA hai| iti zrIvidyAnandi-AcAryaviracite tatvArthazlokavArttikAlaMkAre SaSTho'dhyAyaH samAptaH // 6 // yahA~ taka zrI vidyAnandI AcArya mahArAja karake vizeSatayA race gaye tattvArthazloka vArtikAlaMkAra nAma ke grantha meM chaThavAM adhyAya paripUrNa ho gayA hai| isa adhyAya ke prakaraNoM kI sUcI saMkSepa se yoM hai ki prathama hI yoga kA pariSkRta lakSaNa kara usI ko Asrava kahA gayA hai| yoga AtmA kA prayatnavizeSa hai AtmA ke buddhipUrvaka aura abuddhipUrvaka aneka prakAra ke puruSArtha hote rahate haiM / kaura banAnA, lIla lenA, ye saba pazu, pakSI, manuSyoM ke buddhi pUrvaka

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538 zloka- vArtika puruSArtha haiM, peTa meM jAkara usa khAdya yA peya padArtha kA rasa, dUdha, rudhira, mAMsa, meda, majjA, zukra, mala, mUtra, pasInA bananA bhI vizeSa puruSArtha dvArA hI hotA hai bhale hI una puruSArthoM kA jIva pUrA saMvedana nahIM kara sake / athavA kitane hI puruSArtha sarvathA abuddhi pUrvaka bhI hoyaM / bAta yaha hai ki par3hanA, calanA, sonA, vicAranA, bhojana banAnA, pUjA karanA, saMyama pAlanA, hatyA karanA, jhUTha bolanA, corI karanA, vyabhicAra, mAMsabhakSaNa Adi bhale-bure kArya kiye jAte haiM ye bhI saba puruSArtha pUrvaka haiM / puruSArtha ke dharma, artha, kAma, mokSa ye jo cAra nAma ginA diye haiM ve zubha kAryoM meM pravRtti karAne ke liye upayogI haiN| Arta, raudra, dharmya, zukla ye cAroM dhyAna puruSArtha haiN| kapar3e pahananA, gAr3I para car3hanA, khodanA, pAnI khacanA, nAcanA, gAnA, thappar3a mAranA, jInA, naseMnI para car3hanA, utaranA, yahA~ taka ki haMganA, mUtanA, thUkanA, chIMkanA, jamhAI lenA ye saba kriyAyeM AtmA ke yatnavizeSa se huyIM puruSArtha hI haiN| ata kA calA kara buddhi pUrvaka yA abuddhi pUrvaka vyApAra karanA, cAhe kriyAtmaka hoya yA akriyAtmaka hoya sarva puruSArtha hI samajhA jAyagA, jo gRhastha trivarga kA sAdhana nahIM kara kukRtyoM meM phaMsA huA hai| usako "trivargasaMsAdhanamantareNa pazorivAyurviphalaM narasya" yoM upadeza dekara dharma, artha, kAma, puruSArthoM kI ora jhukA diyA jAtA hai / jo muni AvazyakoM yA apane caritra meM pramAda karatA hai usako mokSa puruSArtha kI sAdhanA ke liye udyukta kara diyA jAtA hai / koI-koI vidvAn dharma, artha aura kAma ko dharma, yaza aura sukha kahate hue gRhastha ke yoM tIna puruSArtha svIkAra karate haiM / upadeza-praNAlI bhinna-bhinna prakAra kI hai| jo gRhastha AraMbha kA tyAgI hai yA udAsIna hai vaha mokSa puruSArtha ke kAraNa horahe saMvara aura nirjarA ke sAdhanoM kA anuSThAna karatA huA eka prakAra se mokSa puruSArtha ko pAlatA hai / dAna, pUjA, dayA, svAdhyAya, zubha pravRttiyAM Adika dharma puruSArtha haiM / tapaH, saMyama, uttamakSamA, guptiyAM, AkiMcanya, zukladhyAna, UMcI zreNI kA dharmyadhyAna, yathAkhyAta cAritra, sAmAyika ityAdi mokSa puruSArtha haiM / mokSa jAne vAlA jIva kSapakazreNI meM jaisA buddhipUrvaka utkRSTa puruSArthaM zukladhyAna kara rahA hai vaisA hI sAtaveM naraka jAne vAlA tIvra pApI jIva bhI buddhipUrvaka nikRSTa raudradhyAnarUpa puruSArtha kara rahA hai| zubha kriyA hone se zukladhyAna ko mokSa puruSArtha kaha diyA jAtA hai aura tIvra raudradhyAna ko tyAjya hone ke kAraNa puruSArtha nahIM ginAyA jAtA hai| yahAM tAtparya yaha hai ki kAya, vacana, mana ko banAne vAlI paudgalika AhAra vargaNA, tejo vargaNa, kArmaNa vargaNA, bhASAvargaNA aura manovargaNAoM kA AkarSaNa karane vAlA jIva ke pradezoM kA parispanda svarUpa yoga bhI eka puruSArtha vizeSa hai / AtmA ke sabhI puruSArthoM kA jJAna isa alpa jIva ko ho hI jAya aisA koI niyama nahIM hai / naseM banAnA, camar3A banAnA, vAta, pitta, kapha, lAra, bAla Adi ke upayogI padArthoM ko banAnA, zarIra meM yahAM-vahAM bhejanA, ye saba kArya Izvara ko nahIM mAnane vAle jainoM ne AtmA yA paudgalika karmoM ke Upara hI nirbhara ho rahe mAne haiN| kAraNa binA koI kArya ho nahIM sakatA hai| lAkhoM, karor3oM puruSArthoM meM se eka Adha kA hI hamako saMvedana ho pAtA hai rone, haMsane, zrI Adi zabda bolane meM AtmA ko bhItara kyA-kyA karanA par3A thA isa bAta ko samajhAne liye bar3e-bar3e yantrAlaya, kapar3A banAne vAle mila sanmukha lAne par3eMge / aneka jIva thoM kArya karate haiM ataH yaha koI asAdhAraNa yA abhinandanapatra prApta karane yogya kArya nahIM samajhA jAtA hai bhojana, sAmAyika, adhyayana Adi ke katipaya sthUla puruSArthoM kA saMvedana yaha alpajJa jIva kara letA hai / yaha bAta lakSya meM rakhanI cAhiye ki upazama zreNI yA kSapaka zreNI meM karma nokarma ke AkarSaka puruSArtha yA rasa, rudhirAdi banAne ke puruSArtha bhale hI abuddhi pUrvaka hoveM kintu cAritramohanIya kI ikkIsa prakRtiyoM kA upazama yA kSaya karane ke liye huye adhaHkaraNa, apUrvakaraNa, anivRttikaraNa, sUkSmasAMparAya, moha upazAnti, kSINa kaSAyatA svarUpa paraNatiyAM to sabhI puruSArtha pUrvaka haiM / bArahaveM guNa

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chaThA-adhyAya 539 sthAna meM jJAnAvaraNa, darzanAvaraNa, antarAya karmoM kA samUlacUla kSaya karane ke liye bar3A bhArI ekatva vitarka avIcAra nAma kA puruSArtha ho rahA hai / koI-koI bhole manuSya kaha dete haiM ki zreNiyoM meM abuddhi pUrvaka pariNAma hai| yaha unakI akSamya truTi hai| vastutaH dekhA jAya to adhyayana, sAmAyika, sUkSmasAMparAya, kSINa kaSAya avasthAoM meM uttarottara buddhipUrvaka puruSArtha bar3ha rahA mAnA jAtA hai| zreNiyA~ koI marchita avasthA yA gADhazayana dazA sArikhI nahIM haiM athavA koI vaiSNava matAnusAra haThayoganAmaka samAdhi nahIM hai jisameM ki vAyu car3hAkara mahIne do mahIne taka aceta ( behoza ) rahe Ate haiM aura niyata samaya para hoza meM A jAte haiN| kintu zreNiyoM meM AtmA buddhipUrvaka pariNAma karatA santA hI karmo kA upazama yA kSaya kara detA hai| upazama samyaktva ke prathama tIna karaNa hote haiM bhale hI sAtizaya mithyAdRSTi jIva una karaNoM ke yathAkrama se pravartane kA yA unakI zaktiyoM kA vedana nahIM karai tathApi pAMca yA sAta prakRtiyoM ke upazama karAne ke upayogI puruSArthoM ko vaha buddhipUrvaka ho karatA hai / AtmA ke sabhI kRtyoM ko karmodaya para TAla denA bhI Izvara kartRtvavAda kA choTA bhAI hai| prakaraNa meM yahI kahanA hai ki anAdi kAla se prArambha hokara terahaveM guNasthAna taka dhArA pravAharUpa se AtmA kA yoga nAma puruSArtha pravarta rahA hai jo ki chadmastha jIvoM ke sarvadA buddhigamya nahIM hai| yoga nAmaka Asrava praNAlikA se yaha saMsArI jIva karmo kA AkarSaNa karatA rahatA hai| kaSAyoM kI sahAyatA se una karmoM meM sthiti aura aNubhAga ko DAlatA huA jJAnAvaraNAdi kA anyonya pravezAnupraveza kara letA hai| isI prakAra yoga dvArA nokarmo kA AkarSaNa karatA huA paryApti nAmaka puruSArtha karake zarIra, vacana Adi ko banA letA hai| paryApti nAmaka karma to paryApti puruSArtha kI sahAyatA mAtra kara detA hai jaise ki zvAsa lenA, nikAlanA isa puruSArtha kI sahAyatA ucchvAsa nAma karma karatA rahatA hai "puggala kammAdINAM kattA vavahAra dodu Nicchaya do cedaNa kammANAdA suddhaNayA suddhabhAvANaM" isa zrI nemicandra siddhAntacakravartI kI gAthA kA aidamparya vicAra lenA cAhiye / cetana kI zakti ( puruSArtha ) ananta hai| canA, urada kA aMkura cokale ko tor3a kara bAhara nikalatA hai, AmravRkSa kA aMkura kar3I guThalI ko phAr3a kara nikala AtA hai, aMkura yA vRkSa apanI jar3oM ko kaThora miTTI meM ghuser3a detA hai| maTTI yA pItala ke vartana meM bhare huye canoM ke aMkura to bartana ko bhI phor3a DAlate haiM, bAMsa kA aMkura bher3A ke camar3e meM ghusa jAtA hai, bAlaka garbha se nikalatA hai, vRkSa pAnI ko khIMcatA hai yoM to jar3a bhApa se lohe kA baulara bhI phaTa jAtA hai, peTa se mala, matra bhI nikalate haiM kintu jar3a kI zakti ko prayatna yA puruSArtha nahIM kahA jAtA hai cetana ke vyApAra puruSArtha hai| mala, mUtra ke nikalane meM to cetana kA puruSArtha bhI kAraNa hai / geMDuA yA gubarIlA kIr3A miTTI meM apanA gaharA ghara banA letA hai, makar3I jAlA pUratI hai / bhIta yA kivAr3oM ke nirupadrava bhItarI konoM ko DhUMr3ha kara vahAM apane aNDe-baccoM kA saMmUrchana zarIra surakSita rakhatI hai, rezamI kapar3A, laTThA sArikhA bar3hiyA cikanA pAla usa para tAna detI hai isameM puruSArtha hI to kAraNa mAnA jAyegA koI paudgalika karma to preraka nirmAtA nahIM haiN| jAlA banAne vAlA yA jar3eM ghuser3a dene vAlA koI karma ekasau ar3atAlIsa prakRtiyoM meM ginAyA nahIM gayA hai, hA~ baccoM kA jIvanopayogI AyuSya yA makar3I kA sneha to nimitta mAtra par3a sakatA hai| yadi usako preraka kAraNa bhI mAna liyA jAya to usI prakAra samajhA jAyagA jaise ki mukhya jamAdAra kuliyoM yA majUroM se kAma letA hai kAma barane meM puruSArtha to majUroM kA hI hai| ekasau ar3atAlIsa prakRtiyoM yA ina ke uttarottara bhedoM ke kArya jAtirUpa se parigaNita hI haiM cAhe jisa kArya meM AtmA ke paruSArtha kA apa ucita nahIM hai / saMsArI jIva ke sabhI kAryoM meM daivakRta yA puruSArthakRta ye do hI to gatiyAM ho sakatI

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540 zloka-vArtika haiM "gatyantarAbhAvAt", kintu kSapakazreNI ke prayatna, chedopasthApanA saMyama, AjIvikA ke yatna yA kITa, pataMga, pazu, pakSI, vRkSa, aMkuroM ke asaMkhya kAryoM meM koI karma vyApAra dIkhatA nahIM hai hAM siddha nahIM ho sakanA, puruSa yA strI ho jAnA, pazu-pakSI bana jAnA Adi kArya karmakRta kahe jA sakate haiM vastutaH ina meM bhI puruSArtha kucha to hai hI / gatyantara ko jAnA, adhika krodha karanA, tIvra kAma ceSTAyeM, yathocita zarIra banAnA, ina kAryoM ko AtmA aura karma donoM kara rahe haiM yoM to zarIra meM auSadhi, anna, jala bhI aneka kAryo ko kara dete haiM / ukta nirUpaNa se merA lakSya koI nokarma yA karmoM kI zakti kA khaNDana kara denA nahIM hai hAM jIva ke aneka puruSArtho para pahuMca jAnA cAhiye / svAmI zrI samantabhadrAcArya ne jo "abuddhipUrvApekSAyAmiSTAniSTaM svadaivataH / buddhipUrvavyapekSAyAmiSTAniSTaM svapauruSAt " kahA hai isakA tAtparya bhI yahI nikalatA hai / dRSTAMta lIjiye ki devadatta ne mana lagAkara AMkheM kholakara zrI jinendrapratibimba cAkSuSa kA pratyakSa kiyA, yA stotroM ko sunA, yaha jAnane kA puruSArtha hI to kiyA yadi yahA~ AtmA ko deva kI sahAyatA milI kucha mAnI jA sakatI hai to vaha jJAnAvaraNa karma kA kSayopazama hI hogA kintu karmaniSTha dhvaMsarUpa kSayopazama AtmA kI eka vizuddhimAtra hai jo ki pratibaMdhakoM kA abhAva ho jAne se bar3hiyA puruSArtha karane meM nidAna hai| jainoM ke yahA~ tuccha abhAva mAnA nahIM gayA hai| hA~ auka bhAvoM meM kucha karmavipAka mAnA jA sakatA hai kiMtu yahA~ bhI kartA kAraka aura upAdAna kAraNa, puruSArthI AtmA hI kahA jAyagA / ina bAtoM ko pahile bhI likhA jA cukA hai| phira bhI karmasiddhAnta vAle puMliMga AtmA ko napuMsaka ( kriyAhIna ) aura napuMsaka karmoM ko puliMga puruSArthI nahIM samajha baiTheM isaliye dvirukta, trirukta prayatna karanA par3atA hai / jo alpabuddhi zrotA haiM ve puruSArtha kara isa prakaraNa se lAbha uThAyeMge hI vistRtabuddhizAlI paMDita to prathama se hI pUrNa abhyAsa kara isa puruSArtha ke prameya ko samajhe hI huye haiN| jina karmoM ko ve bhole jIva kartA yA preraka kAraNa mAna baiThe haiM una saMcita karmoM kA upArjana bhI yaha jIva svayaM apane puruSArtha se karatA hai, karma cetanA yA karmaphalacetanA kI avasthA meM bhI puruSArtha hote rahate haiM, madya pIkara bhI AtmA karake aMTa-saMTa pAgaloM ke kAma to kiye jA sakate haiM | pAgala puruSa yA striyoM ke lar3akA lar3akI hote haiM, pAgala roTI khAte haiM, calate haiM, bolate haiM ye saba unake puruSArtha haiM / koI-koI vakIla yA hAkima to madya pIkara bahuta U~ce darje kI vahasa karate aura phaisalA likhate sune jAte haiN| hAM madyapAyI yathAyogya dharmya kAryoM ko nahIM kara pAte haiN| karma cetanA yA karmaphala cetanA, bhale hI svAnubhUti, saMyama, adhaHkaraNa Adi ko roka leveM kintu laukika puruSArthoM ko ho jAne detI haiM / puruSArtha meM puruSa kA artha yadi manuSya hI kiyA jAyagA to deva, nArakI, pazu, pakSiyoM ke puruSArtha nahIM saMbhava ho sakegA " yajjJAtaM satsvavRttitayeSyate sa puruSArthaH" "itarecchAnadhInecchA viSayatvaM phalito'rthaH " yaha puruSArtha kA lakSaNa nirdoSa nahIM haiN| dharma, artha, kAma, mokSa ina cAroM meM hI ghaTita ho jAne vAlA puruSArtha kA lakSaNa bhI kisI apekSA vizeSa se hai athavA kAma aura artha kA lakSaNa bar3A vyApaka karanA par3egA tabhI AtmA ke sampUrNa prayatnoM meM sughaTita ho sakegA / puruSa yAnI jIva kA buddhi pUrvaka yA abuddhi pUrvaka calAkara jo kucha bhI kriyAtmaka yA akriyAtmaka artha yAnI vyApAra hogA vaha saba puruSArtha hI to hai / tIrthaMkara bhagavAn bhavya jIvoM ko mokSamArga kA upadeza dete haiM kyA vaha saba tIrthaMkara prakRti kA hI mAhAtmya hai ? paudgalika tIrthaMkara prakRti to kevala bahiraMga parikara ko prabhAvazAlI banA detI hai| praznAnurUpa upadeza denA, bihAra karanA, Thahara jAnA, anaMta sukha meM virAjanA, Adi saba kevalajJAnI mahArAja ke anicchabuddhipUrvaka puruSArtha haiM / tIrthaMkara yA sAmAnya kevalI ke aMtaraMga anaMta catuSTaya meM koI aMtara nahIM hai| sabake kevalajJAna yA ananta sukha ke avibhAgapraticcheda samAna haiM / kahA jA sakatA hai ki siddha parameSThI bar3e bhArI sarvotkRSTa puruSArthI haiM jo ki svakIya ananta vIrya, cAritra,

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chaThA-adhyAya 541 samyaktva, anupama sukha, kevalajJAna Adi guNoM meM tanmaya hokara sarvadA birAjate haiN| "namo'stu tebhyaH paramapuruSArthazAlibhyaH" jo koI rAjA yA seTha yA bhUmipati apanI sampatti ko pratiSThA pUrvaka rakhAye rahe, ghaTane nahIM deve, RNa nahIM bar3hane deve, yaha bhI usakA pUrA puruSArtha hai / sadgRhastha apanI pratiSThA, kula gaurava, sampattizAlitA ko bar3hA leve yaha to mahAn puruSArtha he hI kintu utanI kI utanI hI sampatti, mAnamaryAdA ke sAtha pratiSThA pUrvaka jIvana ko tabhI rakSita rakha sakatA hai jaba taka ki tatpara hokara usake liye sarvadA prayatna karatA rahegA kSaNamAtra bhI Alasa A jAne para duSTa, cora, vyabhicArI, akAraNa zatra, usakI pratiSThA ko miTTI meM milA deNge| punaH karmabaMdha nahIM hone se mukta jIva Avaddha nahIM hote haiM isameM pradhAna kAraNa siddhaparameSThI bhagavAn kA svarUpa meM sarvadA nimagna bane rahane kA puruSArtha hI hai / akampa aDigga muni dRr3ha Asana lagA kara jaba idhara-udhara vicalita nahIM hote haiM isakA kAraNa unakA svAMgoM meM hI dRr3ha bane rahane kA yA ekAna meM mana ko lagAye rahane kA puruSArtha hai| moTara durghaTanA ke avasara para UrdhvazvAsa lenekA puruSArtha kara rahe manupya ko alpa coTa lagatI hai| zarIra ko DhIlA chor3a dene vAle ko adhika AghAta pahuMcatA hai / balavAna malla dUsare pratimalla se nahIM girAyA jAtA hai| isakA nidAna bhI usakA sva zarIra dRr3hatA ko sarvadA banAye rakhane kA puruSArtha kiye jAnA hI hai / eka nimeSa mAtra bhI zarIra ko DhIlA kara dene para pratimalla jhaTa usako girA detA hai| pratimalla ko kucha dayA bhI AjAya kintu paudgalika karmoM ko dayA yA lajjA nahIM AtI hai| puruSArthI jIva hI karma ke AghAtoM se bace raha sakate haiN| mokSa puruSArtha meM mokSa ke sAdhana, dIkSA, saMyama, tapadhyAna, pakar3e jAte haiM, vastutaH vicArA jAya to uttama kSamA, ahiMsA, brahmacarya, anaMta vIrya, cAritra, mArdava, AkiMcanya ina paramabrahma svarUpoM ke sAtha tadAtmaka ho rahA mokSa to sarvottama puruSArtha hai jisakI upamA hI nahIM milatI haiN| yadyapi pudgala meM anaMta bala hai aura AtmA bhI anaMta balazAlI hai| karmoM kA tIvra udaya hone para saMsArI AtmA kA puruSArtha vyartha ( phela ) ho jAtA hai ataH karma ko bhI preraka kAraNa mAnA jA sakatA hai / dIpaka jaise manuSya ko a~dhere meM prakAza karatA huA le jAtA hai aura dIpaka ko manuSya hAtha meM le jAtA hai| athavA zrI dhanaMjaya mahArAja ke zabdoM meM "karmasthitiM janturanekabhUmi nayatyamuM sA ca parasparasya / tvaM netRbhAvaM hi tayorbhavAbdhau jinendra naunAvikayorivAkhyaH" nAvika ko nAva aura naukA ko nAvika le jAte haiM yoM dIpaka yA nAva ke samAna karma bhale hI kaha diye jA~ya kintu puruSArtha jIva kA hI kahA jAyagA / isa prakaraNa kI itane hI kathana se paryApti hoya isa avasara para yaha kahanA hai ki khAne, pIne, lIlane, vAyu baiMcane AdimeM yaha jIva jaisA puruSArtha karatA hai usI prakAra karmoM ko khIMcane ke liye yoga nAma kA puruSArtha jIva ko karanA par3atA hai, jo ki granthoM meM yoga yA Asrava zabda se kahA gayA hai| AtmA ke sAva karmoM ke baMdha hojAne kA kAraNa AtmA kA hI pariNAma ho sakatA hai / tabhI to karmoM se AkAza nahIM baMdhatA hai kAya, vacana, mana ke upayogI vargaNAoM kA avalaMba lekara huA Atma pradeza parispanda yoga kaha diyA hai| siddhoM ke yoga nahIM haiN| isake Age yoga dvArA huye paNya ke Asrava aura pApa ke anumAna pramANa karake sAdhA hai, yoga ke apekSAkRta saMkhyAta, asaMkhyAta aura ananta bheda samajhAye gaye haiN| kaSAya zabda kI nirukti karate huye sAmparAyika Asrava kI siddhi meM anumAna pramANa diyA gayA hai| padma ke madhya meM prApta huA bhauMrA kA yaha dRSTAnta bar3A acchA jaca gayA hai| sAmparAyika Asrava ke bheda karate hue tIvra bhAva Adi kI yuktiyoM se siddhi kI hai / saMraMbha AdikA acchA vicAra hai, para zabda kI sArthakatA dikhalAte huye sAmAnya rUpa se sAmparAyika Asrava kA nirUpaNa kara prathamAhnika samApta kiyA gayA hai| anantara dvitIya Ahnika meM akalaMka deva mahArAja ke anusAra pradoSa Adi kA vicAra karate huye bar3e

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542 zloka - vArtika sundara anumAnoM karake sUtrokta siddhAnta ko puSTa kiyA gayA hai / dravya aura paryAya ke anekAMta kI puSTi karate huye anekAnta meM hI duHkha, zoka Adi kI vyavasthA bana jAtI sAdhI gayI hai / yahA~ bauddhoM ke sAtha acchA parAmarza kiyA gayA hai / aThAraha anumAna pramANoM karake asadvedya ke Asrava kI puSTi kI gayI hai / isI prakAra sadvedya aura darzana moha tathA cAritra moha ke AsrAvaka kAraNoM ko yuktiyoM se sAdhA gayA hai| cAroM AyuoM ke Asrava bodhaka sUtroM ko bhI anumAnamUlaka sAdhA gayA hai / ca zabda karake sarvatra sUtrotoM ko upalakSaNa mAnakara anya unake sajAtIya pariNAmoM kA saMgraha kara diyA gayA samajhAyA hai / deva, nArakiyoM kA samyaktva to manuSya Ayu kA AsrAvaka hai, hA~ manuSya, tiryaMcoM ke samyaktva ko vaimAnika devoM kI Ayu kA AsrAvaka hetu samajhA jAya / bhujyamAna Ayu ke ATha tribhAgoM meM saMbhavane vAle ATha apakarSa kAloM meM yA asaMkSepAddhA yAnI bhujyamAna Ayu kA AvalI kA asaMkhyAtavAM bhAga kAla zeSa hai / usake pahile antarmuhUrta kAla meM Ayu kA Asrava hogA / deva, nArakI aura bhogabhUmiyoM ke antima chaha mahIne aura nau mahIne kAla meM tribhAga pdd'eNge| azubha nAma aura zubha nAma kA Asrava bakhAnate huye tIrthaMkara prakRti ke A hetuoM kA salakSaNa nirUpaNa kiyA hai / nIca gotra aura ucca gotra tathA antarAya ke AsrAvaka sUtrokta pariNAmoM kA vyAkhyAna kara iti zabda kI anuvRtti se sarvatra anukta kAraNoM kA saMgraha kiyA gayA samajhAyA hai| AtmA ke pariNAmoM dvArA huA citra-vicitra Asrava punaH AtmA ke aneka vikAroM kA hetu ho jAtA hai| bIjAMkuravat yaha dravyAstrava aura bhAvAsrava kA paraspara " hetuhetumadbhAva" anAdi kAla se calA A rahA hai / puruSArtha aura karmapariNatiyoM anusAra huye vizuddhi aura saMklezoM se puNya karmoM kA zubha aura pApa karmoM kA azubha Asrava bakhAnA gayA hai / jagat meM jIva aura pudgaloM kA bar3A vicitra nRtya ho rahA hai| aMtaraMga aura bahiraMga aneka kAraNoM ke anusAra huye vicitra pariNAmoM kA pradarzaka zAstra hai / zastra jJAyaka hai, kAraka nahIM / yadi zAstra yA sarvajJa vicAre naiyAyikoM ke Izva samAna kAraka hote to anAdi kAla pUrva hI Izvara se prArthanA kara ina parAdhIna karane vAle karmoM ko jar3a mUla se ukhAr3a phiMkavA dete / kintu jainasiddhAnta meM padArthoM ke prabhAvoM kA mAtra abhivyaMjaka zAstra ThaharAyA gayA hai / tatpradoSa Adika karake una-una karmoM ke anubhAga baMdha vizeSa kA niyama hai / alpa anubhAga ke liye prakRtibaMdha aura pradeza baMdha to anya anya karmoM kA bhI ho jAtA hai| vastutaH cAroM baMdhoM meM anubhAgabaMdha hai / chaThe adhyAya meM sAmAnya rUpa se aura vizeSa rUpa se Asrava kA pratipAdana kiyA gayA hai / adhyAya kA vivaraNa kara anta meM dUsarA Ahnika bhI samApta kara diyA hai / yogAkarSitapaMca saMkhyakavapurbhASAmanovargaNAstattatkarmavipAkabaMdha niyamaM cAkhyAn pradoSAdibhiH / dRkazuddha canvitabhAvanA rjita zubhazrItIrthakullAbhato bhavyAnAM hitapaddhatiM prakathayan bhUyAjjinaH zra eyase // 1 // iti anekAMtasiddhAntacakravartti zrIvidyAnandasvAmIviracita tattvArthazlokavArttikAlaMkAra nAmaka mahAn grantha kI AgarA maNDalAntargata cAvalI grAma nivAsI mANikacandra kaundeya kRta tattvArthacintAmaNi nAmaka dezabhASAmaya TIkA meM chaThA adhyAya sampUrNa huA /

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atha saptamo'dhyAyaH // syAdvAdadIdhitisaha sunirastamithyAvAdatriSaSThisahita trizatItamiH // nirdoSavRttamahito jinapasya jIyAda vizvajJabodha taraNirjagade kamitram // 1 // zrI umAsvAmI mahArAja ne tattvArtha sUtra grantha ke chaThe aura sAtaveM adhyAya meM Ava tatva kA prarUpaNa kiyA hai / chaThe adhyAya meM Asrava padArtha kA vyAkhyAna kiyA jA cukA hai| sthUlarUpa se sAmparAyika Asrava ke puNyAsrava aura pApAsrava bheda kiye jA sakate haiM / "zubhaH puNyasya " isa sUtra karake sAmAnya rUpa se hI zubhAsrava kahA gayA hai / saMsArI jIvoM ke puNyAsrava pradhAna hai| mokSa bhI puNyAsrava pUrvaka hotA hai| azubha se zubha aura zubha se zuddha pariNatiyAM hone kA krama hai / ataH vizeSa rUpa se zubhAsrava ko kahane ke liye agrima sUtra kahA jAtA hai / athavA sadvedya kA Asrava batalAte huye bhUta aura vratiyoM ke Upara anukampA karanA kahA gayA thA vahAM nahIM pratIta ho pAtA hai ve kauna se vrata haiM ? jinake ki sambandha se yaha jIva vratI kahalAtA hai / isa kAraNa una vratoM kA nirdhAraNa karane ke liye zrI umAsvAmI mahArAja karake yaha agrima sUtra kahA jAtA hai / hiMsAnRtasteyAbrahmaparigrahebhyo viratirvratam // 1 // hiMsA, anRta, steya, abrahma aura parigrahoM se jo virAma le lenA hai vaha vrata hai / arthAt hiMsA, hiMsya, hiMsaka, hiMsApha kI AlocanA karate huye dravyahiMsA aura bhAvahiMsA se svakIya pariNAmoM ko haTA lenA hiMsAvirati nAmaka pahilA vrata hai / satya vacana aura asatya vacanoM kA vicAra karate huye aprazasta kathana se virAma le lenA dUsarA anRtavirati vrata hai / dAna, AdAna vyavahAra ke yogya vyApAroM kI AlocanA kara corI karane kA parityAga kara denA tIsarA steyavirati vrata hai / mAnuSI, daivI, tiryaMcinI, yA citra sambandhI striyoM yA isI prakAra ke puruSoM kI AlocanA kara kuzIla kA tyAga karate huye brahmacarya meM sthira ho jAnA cauthA abrahmavirati vrata hai / cetana, acetana, aMtaraMga, bahiraMga, parigrahoM kI vivecanA kara unameM mUrchA kA parityAga karanA pAMcavAM parigrahavirati vrata hai / svAmIjI ne "abhisaMdhikRtAviratiryogyAdviSayAdvrataM bhavati" aisA kahA hai / prApti yogya svakIya viSayoM se abhiprAyakRta virati karanA vrata mAnA gayA hai / kvacit sevya viSaya meM saMkalpa pUrvaka niyama karanA aura azubhakarma se nivRtti karanA tathA zubha karma meM pravRtti karanA vrata kahA gayA hai / "saMkalpapUrvakaH sevye niyamo'zubhakarmaNaH / nivRttirvA vrataM syAdvA pravRttiH zubhakarmaNi" iti zrI AzAdharaH / 69

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544 zloka-vArtika hiMsAdayo nirdekSyamANalakSaNAH, viramaNaM viratiH vratamabhisaMdhikRto niymH| hiMsAnRtasteyAbrahmaparigrahebhya ityapAdAnanirdezaH / dhruvatvAbhAvAttadanupapattiriti cenna, buddhypaayaaddhRvtvvivkssopptteH| hiMsA, anRta, Adi ke lakSaNa Age sUtroM dvArA nirdiSTa karA diye jaaveNge| arthAt "pramattayogAtprANavyaparopaNaM hiMsA" "asadabhidhAnamanRtaM" ityAdi sUtroM dvArA hiMsA Adi pA~ca pApoM kA lakSaNa kaha diyA jaavegaa| viramaNa yAnI parityAga karanA yA virAma le lenA hI virati hai / buddhipUrvaka abhiprAya ko abhisandhi kahate haiN| abhisandhi karake kiyA gayA niyama vrata mAnA jAtA hai| ataH kisI daridra kA hAthI para car3hane kA tyAga yA rogI ke laMghana meM huA upavAsa vrata nahIM kahA jA sakatA hai| "hiMsAnRtasteyAbrahmaparigrahebhyaH" yaha bahuvacanAMta paMcamI vibhakti ke rUpa kA kathana hai / apAdAna meM paMcamI vibhakti hotI hai / virati kI apekSA yahA~ paMcamI vibhakti se vyakta huA apAdAna kA nirdeza hai "dhruvamapAye'pAdAnaM" nizcala padArtha se kisI kA pRthagbhAva ho jAne para vaha sthirIbhUta padArtha apAdAna kahA jAtA hai| yahA~ koI AkSepa karatA hai ki grAma se devadatta AtA hai, vRkSa se pattA giratA hai| yahAM grAma yA vRkSa kA dhrupapanA prasiddha hai kiMtu prakaraNa meM hiMsA Adi pariNAma to dhruva nahIM haiM ataH apAdAna nahIM ho skeNge| yadi hiMsA Adi pariNAma vAle AtmA ko hiMsA Adi pada se kahA jAyagA etAvatA AtmA kA dhruvapanA to bana jAyagA kiMtu usa nitya AtmA se virati honA asaMbhava hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki buddhikRta apAya se dhruvapane kI vivakSA bana rahI hai| arthAt asthira padArtha ko bhI buddhi meM sthira mAna kara usase nivRtti honA banA liyA jAtA hai| dharmAviramati, dhAvato'zvAtpatati, Adi sthaloM meM yahI upAya karanA par3atA hai / vyAkaraNa ke lakSaNoM kA punaH pariSkAra kara naiyAyikoM dvArA punaH avyApti, ativyApti doSoM ko TAlate huye nirbAdha lakSaNa banAye jAte haiN| yoM vrata kA lakSaNa nirdoSa kara diyA gayA hai| ___ ahiMsApradhAnatvAdAdau tadvacanaM, itareSAM tatparipAlanArthatvAt / viSayabhedAdviratibhede tabahutvaprasaMga iti cenna vA, tadviSayaviramaNasAmAnyopAdAt / tadeva hiMsAnRtasteyAbrahmaparigrahebhyo virativratamiti yukto'yaM sUtranirdezaH / sampUrNa vratoM meM ahiMsA kI pradhAnatA hai ataH sabake Adi meM usa ahiMsA kA kathana kiyA gayA hai| kyoMki kheta kI rakSA karane vAle ghere ke samAna anya satya, acaurya Adi vratoM kA usa ahiMsA kA paripAlana karate rahanA hI prayojana hai| virati zabda ko hiMsA se, jhUTha se, corI se, abrahma se, parigraha se yoM pratyeka ke sAtha jor3a diyA jAtA hai| yahA~ kisI kI zaMkA hai ki paMcamyanta viSayoM kA bheda ho jAne se unake tyAga svarUpa virati kA bhI bheda ho jAnepara usa virati ke bahuvacana 'viratayaH' ho jAne kA prasaMga prApta hotA hai| yoM kahane para to granthakAra kahate haiM ki yaha doSa nahIM lagatA hai kyoMki una hiMsA Adi viSayoM se virAma ho jAnA isa sAmAnya apekSA se ekavacana virati zabda kA grahaNa kiyA gayA hai / jaise ki gur3a, tila, cAvaloM kA pAka ho jAnA / yo sAmAnya kI vivakSA kara lene para pAka zabda ekavacana kaha diyA jAtA hai / tisa kAraNa isa prakAra hiMsA, jhUTha, corI, maithuna, parigraha inhoM se virati ho jAnA vrata hai| isa prakAra sUtrakAra mahArAja kA yaha sUtra nirdeza karanA samucita hI hai| .. nanviha hiMsAdinivRttivacanaM nirarthakaM saMvarAntarbhAvAta, dharmAbhyantaratvAt tatprapaMcArtha upanyAsa iti cenna, tatraiva karaNAt / saMvaraprapaMco hi sa saMvarAdhyAye kartavyo na punarihAsravAdhyA

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saptamo'dhyAya 545 ye'tiprasaMgAditi kazcit / taM pratyucyate-na saMvaro vratAni, parispandadarzanAt guptyAdisaMvaraparikarmatvAcca / yahAM koI AzaMkA uThAtA hai ki isa Asrava ke prakaraNa meM hiMsA Adika se nivRtti ho jAne ko vrata kahanA vyartha hai kyoMki nivRttiyoM kA saMvara meM antarbhAva ho jaavegaa| jaba ki daza prakAra ke dharmoM ke bhItara saMyama mAnA gayA hai usameM ahiMsAdikoM kA sulabhatayA antarbhAva ho sakatA hai| yadi koI yoM samAdhAna kare ki usa saMyama ke prapaMca kA vistAra karane ke liye yahAM hiMsA nivRtti Adi kA upanyAsa kiyA gayA hai / zaMkAkAra kahatA hai ki yaha to na kahanA kyoMki yadi usa saMyama kA hI prapaMca dikhalAnA thA to vahAM hI navame adhyAya meM saMyama ke prakaraNa para yaha upanyAsa karanA cAhiye thaa| yahAM vyarthakA prakaraNa bar3hAne se koI prayojana nahIM sadhatA hai| saMvara kA yaha prapaMca to saMvara ke pratipAdaka navame adhyAya meM karanA cAhiye kintu phira yahAM Asrava tattva ke prarUpaka sAtaveM adhyAya meM nhiiN| yadi yahAM vahAM kI aprakRta bAtoM ko isa adhyAya meM likhA jAyagA to atiprasaMga ho jAyagA yAnI mokSatattva ke prapaMca yA mukta jIvoM ke caritra bhI yahAM likha dene cAhiye jo ki iSTa nahIM hai| ataH ina vratoM kA nirUpaNa karanA yahAM vyartha hI hai| yahAM taka koI paNDita apanI zaMkA ko pUrA kaha cukA hai / usa paNDita ke prati AcArya mahArAja karake yaha uttara kahA jAtA hai ki ahiMsAdika vrata to saMvara nahIM hai saMvara svarUpa aparispandAtmaka kriyAoM se Asrava honA ruka jAtA hai kintu yahAM ahiMsAdikoM meM parispanda kriyA honA dekhA jAtA hai / satya bolanA, diye huye ko lenA, aisI kriyA karanA svarUpa vratoM kI pratIti ho rahI hai / eka bAta yaha hai ki gupti, samiti Adi svarUpa saMvara kaha diyA jaavegaa| "AsravanirodhaH saMvaraH" "sa guptisamitidharmAnuprekSApariSahajayacAritra" usa saMvara ke ye vrata parivAra yA sahAyaka haiM / vratoM meM sAdhu jo pariSkRta ho jAtA hai taba saMvara ko sukhapUrvaka kara letA hai / saMvara ke aMgoM kA saMskAra ye vrata kara dete haiM tisa kAraNa saMvara ke prakaraNa se isa zubhAsrava svarUpa vrata ko pRthaka kahA gayA hai| nanu paMcasu vrateSvanantarbhAvAdiha rAtribhojanaviratyupasaMkhyAnamiti cenna, bhAvanAMtarbhAvAt / tatrAnirdezAdayukto'ntarbhAva iti cenna, AlokitapAnabhojanasya vacanAt / pradIpAdisaMbhave sati rAtrAvapi tatprasaMga iti cenna, anekAraMbhadoSAt / parakRtapradIpAdisaMbhave tadabhAva iti cenna, caMkramaNAghasaMbhavAt / divAnItasya rAtrI bhojanaprasaMga iti cenna, uktottaratvAt / / yahA~ koI punaH prazna uThAtA hai ki ahiMsAdika pAMca vratoM meM antarbhAva nahIM ho jAne ke kAraNa yahAM rAtribhojana tyAga nAma ke chaThe vrata kA upasaMkhyAna karanA caahiye| sUtra meM koI truTi raha jAya to vArtika banAI jA sakatI hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki pAMca vratoM kI paccIsa bhAvanAyeM Age kahI jAveMgI una meM rAtribhojanatyAga kA antarbhAva ho jAtA hai| yadi koI yoM AkSepa kare ki una vAggupti, krodhapratyAkhyAna Adi bhAvanAoM meM kaNThokta rAtribhojana tyAga kA nirdeza nahIM kiyA gayA hai ataH binA kahe hI cAhe jisakA cAhe jahAM antarbhAva kara denA yukta nahIM hai| granthakAra kahate hai ki yA to na khnaa| kyoMki ahiMsAvrata kI bhAvanAoM meM AlokitapAnabhojana kA. kaMThokta nirUpaNa hai / sUrya kA Aloka hotA hai ataH sUrya ke prakAza meM hI khAne pIne kA jaba vidhAna kiyA gayA / hai to rAtri ke khAna pAna kA tyAga anAyAsa prApta ho jAtA hai| phira bhI koI yoM codya uThAve ki

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546 zloka- vArtika Aloka hone ke kAraNa yadi dina meM bhojana kA vidhAna kiyA gayA hai taba to pradIpa, agnizikhA, maNi, camakanevAlI gir3Ara, juganU, bijalI, candramA, sarca Adi prakAzakoM ke saMbhavate saMte rAtri meM bhI usa bhojana, pAna karane kA prasaMga A jAvegA / granthakAra kahate haiM ki yaha to na kahanA kyoMki agni, tela, Adi ke aneka mahAn AraMbha karane kA doSa laga jAvegA, yadi AkSepakartA yoM kahe ki svayaM Arambha nahIM kara dUsaroM ke dvArA kiye gaye pradIpa Adi ke saMbhava jAne para to Arambha kA doSa nahIM lagatA hai / sar3aka para myUnisapalTI ke pradIpa jalate rahate haiM, candramA, bijalI, AkAza meM prakAzatI rahatI haiM; maMsUrI parvata para rAta ke samaya chedoM meM se nikala kara kitanI hI gir3AreM kITabhakSaNArtha camakatI rahatI haiN| isa koI Arambha nahIM karanA par3atA hai / granthakAra kahate haiM ki yaha to na kahanA kyoMki rAtri meM caMkramaNa karanA, zuddha bhojana prApta karanA Adi kA asaMbhava hai / arthAt antaraMga meM svakIya zAstrajJAna tathA bahiraMga meM Aditya prakAza aura indriyoM dvArA huye parijJAna se parIkSita kiye mArga meM cAra hAtha bhUmi ko pahile dekha kara cala rahe yati mahArAja zuddha bhikSA ko grahaNa karate haiM yaha prakriyA rAta meM nahIM ho sakatI hai ataH gamana karane, byartha yahAM vahAM ghUmane-phirane Adi kA asaMbhava hai / punarapi koI vikSepa uThAve ki AcAra zAstra ke upadeza anusAra dina ke samaya grAma se jAkara kisI pAtra meM bhojana yA peya ko lAkara rAtri meM apane sthAna para usako khA lene kA prasaMga AjAvegA granthakAra kahate haiM ki yaha to na kahanA kyoMki isakA uttara kahA jA cukA hai arthAt pradIpa AdikA Arambha karanA tadavastha hai / saMyama sAdhane kI yaha paddhati nahIM hai ki bAhara se lAkara ghara para khAnA / yatiyoM ke pAsa bartana bhI nahIM haiM ve to parigraharahita haiM / antarAya aura doSoM ko TAla kara hAtha meM hI diye huye AhAra ko grahaNa kara haiN| eka sthAna se, dUsare sthAna meM le jAne para aura kucha dera taka dharA rahane para vaha bhojana jIvoM kA yonisthAna bana jAtA hai / saMyamI muni aise bhojana ko grahaNa nahIM karate haiM ataH dina meM lAye huye ko rAta meM khA lene kA prasaMga nahIM lagatA hai / sphuTArthAbhivyaktezca divAbhojanameva yuktaM, tenAlokitapAnabhojanAkhyA bhAvanA rAtribhojanaviratireveti nAsAvupasaMkhyeyA / eka bAta yaha bhI hai ki sUrya kA prakAza hI sphuTarUpa se arthoM kI abhivyakti karatA hai / bhUmi, deza, dAtA, gamana karanA, anna pAna meM koI padArtha par3a gayA yA nahIM ityAdi bAteM dina meM spaSTa dIkha jAtI haiN| dIpaka, bijalI, candramA Adi ke prakAza meM spaSTa padArtha nahIM dIkhatA hai| rAtri ke samaya kSudra kI adhika utpanna hote haiM; bhojana, pAna, padArthoM meM ve choTe jIva gira jAte haiM; trasahiMsA adhika hotI hai / rAta ke khAne vAloM meM lolupatA bar3ha jAtI hai / udara kI grAhaka zakti maMda par3a jAtI hai| kyoMki pAcanazakti rAtri ke avasara para pUrvabhukta ke pacAne meM adhika upayukta ho jAtI hai| munijana eka bAra hI bhojana karate haiM ataH dina meM bhojana karanA unako anukUla par3a sakatA hai| sabhI arthoM kA sphuTa prakAza hotA hai / sUryAloka meM yonisthAna alpa upajate haiM ataH dina meM hI bhojana karanA samucita hai / tisa kAraNa Alo - kitapAnabhojana nAma kI ahiMsAvata kI pA~cavIM bhAvanA to rAtribhojana tyAga hI hai / ataH usa rAtribhojanavirati nAma ke vrata kA upasaMkhyAna nahIM karanA cAhiye / kiM punaranena vratalakSaNena vyudastamityAha / sabhI lakSaNa itaravyAvartaka hote haiN| lakSya kI alakSya se vyAvRtti karate rahate haiM / aisI dazA meM yahA~ koI prazna karatA hai ki vrata ke isa lakSaNa karake kisakA vyudAsa ( nirAkaraNa ) kiyA gayA hai ?

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saptamo'dhyAya btaao| isa prakara pU~chane para granthakAra vArtika dvArA yoM uttara kahate haiM / atha puNyAsUvaH proktaH prAgvataM viratizca tat / hiMsAdibhya iti dhvastaM guNebhyo virati taM // 1 // 547 chaThe adhyAya ke prAraMbha meM "zubhaH puNyasyAzubhaH pApasya " isa sUtra dvArA jo pahile yoM ThIka-ThIka kahA gayA hai ki zubha yoga puNya kA Asrava hai vaha zubha yoga hI to hiMsA, jhUTha Adi pApoM se virAma kara lenA svarUpa vrata hai / isa prakAra vrata kA lakSaNa kara dene para kSamA, brahmacarya, ahiMsA, samyaktva, cAritra Adi guNoM se virati ho jAnA vrata hai isa maMtavya kA dhvaMsa kara diyA gayA hai / arthAt khArapaTika matAnuyAyI hiMsA ko dharma mAnate haiM "sadhanaM hanyAt" vezyAyeM vyabhicAra ko dharma mAnatI haiN| jhUTha bolane, corI karane ko bhI koI vrata mAnate hoMge ataH unake maMtavya kI vyAvRtti ke liye guNoM se virati ko vrata ho jAne kA pratyAkhyAna karate huye sUtrakAra mahArAja hiMsAdika se virati hone ko hI vrata kaha rahe haiM / viratirbratamityucyamAne samyaktvAdiguNebhyo'pi viratirbratamanuSaktaM tadatra hiMsAdibhya iti vacanAt pradhvastaM boddhavyaM / tato yaH puNyAsravaH prAgabhihitaH zubhaH puNyasyeti vacanAt saMkSepata iti sarvastameva pradarzanArtho'yamadhyAyastatprapaMcasyaivAtra sUtritatvAditi pratipattavyaM / / jo virati hai vaha vrata hai / yadi itanA hI vrata kA lakSaNa kaha diyA jAya to samyaktva, cAritra Adi guNoM se bhI virAma ko vrata ho jAne kA prasaMga prApta huA, tisa kAraNa yahA~ hiMsA, jhUTha Adi se virata honA isa prakAra kathana karane se guNoM se virAma le lene ko vrata kaha dene kA bhale prakAra dhvaMsa ho cukA samajha lenA cAhiye, tisa kAraNa "zubhaH puNyasya" isa sUtra vacana se jo puNyAsrava pahile chaThe adhyAya meM saMkSepa se kahA thA usa puNyAsrava kA hI vistAra se pradarzana karAne ke liye yaha sarva sAtavA~ adhyAya hai / isa adhyAya meM unatAlIsa sUtroM dvArA usa zubhAsrava ke prapaMca kA hI nirUpaNa kiyA gayA hai / yaha vizvAsapUrvaka samajha lenA cAhiye / pratiSvanukampA sadvedyAsrava iti prAguktaM, tatra ke vratino yeSAM vratenAbhisaMbandhaH 1 kiM tadvratamiti praznena pratipAdanArtho'yamAraMbhaH pratIyatAm / ukta pahile sUtra kA avataraNa huA yoM samajha liyA jAya ki vratiyoM meM anukaMpA karanA sAtAvedanIya karma kA Asrava hai yoM pUrva meM yAnI chaThe adhyAya meM kahA jA cukA hai| vahA~ ye prazna ho sakate the kintu prakaraNAntara ho jAne yA prakaraNa bar3ha jAne ke bhaya se prazna nahIM uThAye gaye the aba chaThA adhyAya sampUrNa ho jAne para prazna kiye jAte ki ve vratI prANI kauna se haiM? jinake ki vrata ke sAtha saba ora se saMbandha ho rahA hai| vaha vrata bhI kyA hai ? jinakA ki saMbandha ho jAne para ve vratI ho jAte haiM / isa prakAra mUlabhUta vrata ke prazna karake utsAhita kiye jAne para sUtrakAra dvArA prazna ke uttara ko pratipAdana karane ke liye isa sAtaveM adhyAya kA prAraMbha kiyA jAnA pratIta kara lIjiyegA / pA~ca prakAra ke vratoM ke bhedoM kA parijJAna karAne ke liye yaha agilA sUtra kahA jAtA hai / dezasarvato'NumahatI // 2 //

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zloka-vArtika hiMsAdikoM se ekadeza se virati ho jAnA aNuvrata hai aura sampUrNa rUpa se hiMsAdi pApoM se virAma le lenA mahAvrata hai / arthAt gRhasthoM kA vrata aNuvrata hai aura muniyoM kA vrata mahAvrata hai| kutazciddizyata iti dezaH, saratyazeSAnavayavAniti sarva, tato dezasarvato hiMsAdibhyo viratI aNumahatI vrate bhavata iti sUtrArthaH kathaM vrate iti ? pUrvasUtrasyAnuvRtterarthavazAdvibhakti vipariNAmenAbhisaMbaMdhopapatteH / tata idamucyate kisI na kisI avayava se jo pradezita kara diyA jAtA hai isa kAraNa vaha avayavI kA eka Tukar3A deza kahA jAtA hai / yaha deza zabda kI nirukti hai / sampUrNa avayavoM ko vyApta kara jo gamana karatA hai vaha pUrA avayavI isa kAraNa sarva kahA jAtA hai / yoM "diza" dhAtu se deza aura "mR" gatau dhAtu se sarva zabda kI vyutpatti kara dI gayI hai| una deza aura sarvarUpa se jo hiMsAdi pApoM se viratiyA~ haiM ve aNuvrata aura mahAvrata ho jAte haiM isa prakAra ukta sUtra kA artha hai / aNu ca mahacca, iti aNumahatI yoM vigraha kara dvivacana ke sAtha anuvRtti kiye gaye vrata zabda ke dvivacana "vrate" lagA diyA jAtA hai| yahA~ koI pU~chatA hai ki pahile sUtra meM to "vrataM" ekavacana hai usI kI anuvRtti A sakatI hai yahA~ dvivacana "vrate" yaha kisa prakAra anuvRtta kara liyA jAtA hai ? btaao| AcArya uttara kahate haiM ki pUrva sUtra ke vrata zabda kI anuvatti huyI hai artha ke vaza se vibhakti kA vipariNAma ho jAtA hai isa kAraNa "aNumahatI" isa dvivacana ke anusAra vrate isa dvivacana kA vidheyadala kI ora sambandha ho jAnA bana jAtA hai / napuMsaka liMga mAne gaye vrata zabda ke anusAra aNu mahat zabdoM ko napuMsasaka liMga kahanA par3A sAtha hI aNumahatI isa dvivacana anusAra vrate yaha dvivacana karanA par3A tisa kAraNa liMga aura vacana ke svAMga ko dhAra rahe sUtra se yaha artha kahA kahA jAtA hai ki / dezato'NuvrataM ceha sarvatastu mhdvtN| dezasarvavizuddhAtmabhedAt saMjJAnino mataM // 1 // __ samyagjJAnI puruSa ke AtmA kI ekadeza vizuddhi aura AtmA kI sarva deza vizuddhi ke bheda se huye yahA~ ekadeza se virati honA aNuvrata mAnA gayA hai aura hiMsAdika pApoM kI sarva deza se virakti ho jAnA to mahAn vrata abhISTa kiyA gayA hai yaha sUtra kA tAtparya hai| na hi mithyAdazo hiMsAdibhyo virativrataM, tasya bAlatapovyapadezAt samyagjJAnavrata eva nustebhyo viratirdezato'NuvrataM sarvatastebhyo viratirmahAvratamiti pratyeyaM / dezasarvavizuddhitvabhAvabhedAttadekamapi vrataM dvedhA bhidyate ityrthH|| ___ mithyAdRSTi jIva kI hiMsA, jhUTha Adi pApoM se virakti ho jAnA vrata nahIM hai kyoMki mithyAdRSTiyoM kI usa tyAga Akhar3I ko bAlatapa zabda karake kahA jAtA hai / ajJAnI yA mithyAdRSTiyoM kI tapasyA bAlatapa hai / hAM samyagjJAna vAle hI jIva ke una hiMsAdikoM se ekadeza se virati honA aNuvrata hai aura sampUrNarUpa se una hiMsAdikoM se virAma pA jAnA mahAvrata hai yoM pratIti kara lenI caahiye| samyagdRSTi jIva ke hI pAMcavAM aura chaThe Adi guNasthAna hote haiN| AtmA kA eka svabhAva to ekadeza se vizuddhi honA hai aura dasarA svabhAva sarva ora se vizaddhi honA hai| vaha vrata malarUpa se yA sAmAnyarUpa se eka hotA huA bhI AtmA kI ekadezavizuddhi aura sarvadezavizuddhi ina do bhinna-bhinna svabhAvoM se do

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saptamo'dhyAya prakAra bheda ko prApta ho rahA hai yaha isa sUtra kA artha hai / zrAvakoM kI AtmA meM ekadezavizuddhi hai aura muniyoM kI AtmA to sarvAMgavizuddha hai ataH antaraMgakAraNa anusAra vrata ke do bheda kiye gaye haiM / aba jisa prakAra uttama auSadha meM bhAvanAyeM dI jAkara vaha roga duHkha kA vinAza kara detI hai usI prakAra bhAvanAoM se bhAvita huye vrata bhI karma rogoM ke vinAzaka haiM jo bhAvanAoM ke bhAvane meM asamartha hai vaha vratoM kA samIcIna pAlana nahIM kara sakatA hai tisa kAraNa eka eka vrata kI saMskAraka bhAvanAoM kA prayojana aura unakI saMkhyA kA pratipAdana karane ke liye sUtrakAra mahArAja agilA sUtra kahate haiM / tatsthairyArtha bhAvanAH paMca paMca // 3 // una pAMcoM vratoM kI sthiratA karane ke liye eka eka vrata kI pAMca-pAMca bhAvanAyeM haiN| pAMcoM vratoM ko paccIsa bhAvanAyeM haiN| dezAntara ko jAne vAle puruSa ko yadi koI yoM kaha de ki hamAre liye vahA~ se supArI lete AnA to vaha pravAsI puruSa apanI AtmA meM vaisA saMskAra jamA letA hai jisa bhAbanA ke vaza ho kara vaha barasa, chaha mahIne pIche bhI supArI lAne kI smRti rakhatA hai / dAla meM jIre kI bhAvanA de dI jAtI hai / prANezvara rasa meM tAmbUla ke rasa kI bhAvanA dI jAtI hai aura sannipAtasUryarasa meM bhAMga ke pattoM ke rasa kI bhAvanA dI jAtI hai| __ bhAvanAzabdaH karmasAdhanaH, paMca paMcetyatra vIpsAyAM zasaH prasaMga iti cenna, kArakAdhikArAt / kriyAdhyAropAtkArakatvamAsAmiti cenna, vikalpAdhikArAt / tenaikaikasya vratasya bhAvanAH paMca paMca kartavyAstatsthirabhAvArthamityuktaM bhavati // tadevAha "bhAvyante yAstAH bhAvanAH" jo bhAI jAveM ve bhAvanAyeM haiM yoM bhAvanA zabda kI karma meM pratyaya kara siddhi kara lI jAya / yahAM koI zaMkA uThAtA hai ki isa sUtra meM paMca paMca aisI vivakSA karane para vIpsA meM zasa pratyaya ho jAne kA prasaMga AtA hai| zas pratyaya kara dene se paMcazaH prayoga ho jAne meM lAghava bhI hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki zasa ke vidhAyaka sUtra meM kAraka kA adhikAra calA A rahA hai yahA~ kArakapanA nahIM hai ataH zas pratyaya nahIM huaa| yadi punaH koI AkSepa karai ki "paMca paMca bhAvayet" yoM bhAvayet kriyA kA adhyAropa ho jAne se ina bhAvanAoM ko kArakapanA prApta ho jAyagA, "kriyAnvitatvaM kArakatvaM" / granthakAra kahate hai ki yaha to ThIka nahIM kyoMki vahA~ vi kA adhikAra calA A rahA hai / vA zabda kI anuvRtti hai / ataH zasa nahIM hotA hai / tisa kAraNa eka-eka brata kI pA~ca-pA~ca bhAvanAyeM una vratoM ke sthira ho jAne ke liye karanI cAhiye / yaha abhiprAya isa sUtra kA kahA jA cukA ho jAtA hai / usa hI bAta ko granthakAra vAttika dvArA kahate haiN| tatsthairyArthaM vidhAtavyA bhAvanAH paMca paMca tu / tadasthairye yatInAM hi saMbhAvyo nottaro gunnH||1|| una bratoM kI sthiratA karane ke liye pA~ca-pA~ca bhAvanAyeM to avazya karanI ( bhAvanI ) cAhiye / kAraNa ki una vratoM meM sthiratA nahIM hone para muni mahArAjoM ke uttara guNoM kI prApti kI saMbhAvanA nahIM ho sakatI hai| yaha nizcaya smjhiyegaa| athAdyasya vratasya paMca bhAvanAH kathyante;

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550 zloka-cArtika / ... aba sabase prathama Adi meM hone vAle ahiMsAvrata kI pA~ca bhAvanAyeM sUtrakAra dvArA kahIM jA vAGmanoguptIryAdAnanikSeparaNasamityAlokitapAnabhojanAni paMca // 4 // vacanagupti, manogupti, IryAsamiti, AdAna nikSepaNa samiti aura AlokitapAna bhojana ye pA~ca ahiMsAvrata kI bhAvanAyeM haiM / arthAt vacana kA gopana karanA, mana kA gopana karanA, cAra hAtha bhUmi nirakha kara saMyama pAlate huye gamana karanA, dekha kara uThAnA dharanA, sUrya prakAza meM khAna-pAna karanA, ye pA~ca bhAvanAyeM yAnI sadvicAra sarvadA raheMge, to ahiMsAvrata sthira rahA aavegaa| kathamityAha koI tarka uThAtA hai ki ye pA~ca kisa prakAra ahiMsAvrata ko sthira kara dete haiN| btaao| isa prakAra jijJAsA pravartane para granthakAra uttara kahate haiN| syAtAM me vAGamanoguptI prathamavratazuddhaye / tatheryAdAnanikSepasamitI vIkSya bhojanaH // 1 // pahile yA pradhAna ahiMsA vrata kI zuddhi ke liye mere vacanagupti aura manogupti ho jAveM tathA IryAsamiti, AdAnanikSepaNasamiti aura dina meM nirakhakara bhojana, pAna karanA ye kriyAyeM hoveM aisI bhAvanAyeM bhAvane se mere yA kisI bhI bhAvuka AtmA ke ahiMsAvrata puSTa hotA rhegaa| iti muhurmuhuzcetasi saMciMtanAt / isa prakAra citta meM bAra-bAra acchA ciMta na karate rahane se bhAvita AtmA vratoM meM dRr3ha ho jAtA hai| kAH punardvitIyasya vratasya bhAvanA ityAha phira dUsare satyavrata kI bhAvanAyeM kaunasI haiM ? aisI jijJAsA pravartane para sUtrakAra isa agrima sUtra ko kahate haiN| krodhalobhabhIrutvahAsyapratyAkhyAnAnyanuvIcIbhASaNaM ca paMca // 5 // krodha kA tyAga, lobha kA tyAga, bhayabhIta ho jAne kA tyAga, hAsya karane kA tyAga aura nirdoSa yA ArSazAstrAnusAra bhASaNa karanA ye pA~ca bhAvanAyeM satya vrata kI jAna lenI cAhiye arthAt krodha ke vaza hokara jIva jhUTha bola jAtA hai / lobhI manuSya bhI dhana AzA ke vaza asatya bola jAtA hai, Dara meM Akara jhUTha bolanA prasiddha hI hai / haMsI ( maz2Aka, nakala, dillagI ) karane meM to prAyaH asatya hI bolA jAtA hai| ataH inakA parityAga karanA Avazyaka hai| vicAra kara anukUla bolane kI Teva rakhane se satya vrata

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saptamo'dhyAya 551 ko puSTi milatI hai / pratyeka bAta ko bahuta vicAra kara bolanA cAhiye / atyalpa, gaMbhIra, sArabhUta, hitavacana kahane caahiye| kathamityAha ukta sUtra ke abhimata ko kisa prakAra nirNIta kara liyA jAya ? aisI jijJAsA pravartane para granthakAra bhAvanAoM ke anubhava ko kahate haiN| krodhalobhabhayaM hAsyaM pratyAkhyAmanRtodbhavaM / tattvAnukUlamAbhASe dvitIyavratazuddhaye // 1 // satyavratI bAra bAra vicAra karatA hai ki anRta se utpanna huye yA anRta ( jhUTha ) ko utpanna karane vAle krodha, lobha, bhaya aura hAsya ko maiM chor3a devU tathA dUsare satyavrata kI zuddhi ke liye tattva vyavasthA anukUla cAroM ora bhASaNa karUM / yoMbhAvanA rakhatA huA satyavAdI apane vrata ko zubhabhAvanAoM anusAra puSTa kara letA hai| ___ ityevaM paunaHpunyena ciMtanAt / yoM isa prakAra punaH punaH rUpa se cintana karane se upAtta kiyA gayA satyavrata paripUrNa rUpa se sthira ho jAtA hai| tRtIyasya vratasya kA bhAvanA ityAha; aba tIsare acaurya vrata kI bhAvanAyeM pAMca kauna-sI haiM isa prakAra jijJAsA pravartane para sUtrakAra bhagavAn uttarasUtra ko kahate haiN| zanyAgAravimocitAvAsaparoparodhAkaraNabhakSyazuddhisadhavisaMvAdAH paMca // 6 // ___ sUne gharoM meM nivAsa karane kA abhiprAya rakhanA, dUsaroM ke dvArA vizeSatayA chor3a diye gaye sthAnoM meM nivAsa karane kI icchA rakhanA, dUsaroM ke prati haTha Adi dvArA uparodha nahIM karanA, bhikSAsamudAya kI zuddhi rakhanA, sAdharmI bhAiyoM ke sAtha visaMvAda nahIM karanA, ye pAMca asteya vrata kI bhAvanAyeM haiM / arthAt pazu, pakSI, strI, kisAna Adi jIvoM se athavA bhUSaNa, vastra, bhojana, pAna, rupayA paisA Adi jar3a padArthoM se rIte ho rahe aise parvata kI guphA, vRkSoM ke koTara, sUnI vasatikA Adi sthAnoM meM nivAsa karanA, dUsaroM ke chor3e huye sthAna meM ThaharanA, zilA, pustaka, kASThAsana Adi ko grahaNa kara dUsaroM kA uparodha nahIM karanA, AcAra zAstra anusAra bhikSAoM ko zuddha lenA, yaha terA zAstra hai, yaha merA sthAna hai Adi TaMToM ko sAdharmiyoM ke sAtha nahIM karanA ye pAMca bhAvanAyeM acaurya vrata ko puSTa karatI haiN| inake viparIta AcaraNa karane se sAkSAt yA paramparayA acauryavrata kA bhaMga ho jAtA hai| kathamityAha acaurya vrata kI ukta pAMca bhAvanAoM ko kisa prakAra bhAyA jAya ? aisI jijJAsA pravartane para pranthakAra do vArtikoM dvArA uttara kahate haiN| 70

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553 zloka-vArtika zUnyaM mocitamAvAsamadhitiSThAmi zuddhidaM / paroparodhaM muMcAmi bhaikSyazuddhiM karomyahaM // 1 // sadharmAbhiH samaM zazvada visaMvAdamAdriye / asteyAtikramadhvaMsa hetutadvratavRddhaye // 2 // maiM AtmA kI vizuddhi ko dene vAle zUnya sthAna aura chor3e huye sthAnoM meM adhiSThita hotA hU~, dUsaroM ke sAtha uparodha karane ko chor3atA hU~, maiM bhikSAoM ke samUha kI zuddhi ko kara rahA hU~, samAna dharma vAle jIvoM ke sAtha sadA hI avisaMvAda rakhane kA Adara karU~, isa prakAra acaurya vrata kA atikramaNa karane vAlI pApakriyAoM ke dhvaMsa kA hetu ho rahe usa acaurya vrata kI vRddhi ke liye maiM ukta pAMca bhAvanAoM ko yoM bhAvatA hU~ // ityevaM bahuzaH samIhanAt // yoM isa prakAra bahuta bAra samIcIna vicAra rakhana se vratI puruSa kA acaurya vrata dRr3ha ho jAtA hai / caturthasya vratasya kAstA bhAvanA ityAha cauthe brahmacarya vrata kI ve pAMca bhAvanAyeM kauna sI haiM ? isa prakAra bubhutsA pravartane para sUtrakAra agrima sUtra ko kahate haiM / strIrAgakathAzravaNatanmanoharAMganirIkSaNapUrvaratAnusmararaNavRSyeSTarasasvazarIrasaMskAratyAgAH paMca // 7 // striyoM meM rAga ko upajAne vAlI kathAoM ko sunane kA tyAga karanA, una striyoM ke yA puruSoM ke manohara aMgoM ke nirIkSaNa kA parityAga karanA, pUrvakAla meM bhoge jA cuke bhogoM ke anusmaraNa kA parityAga kara denA, vRSIkaraNa, bAjIkaraNa Adi vidhiyoM kA tyAga kara unmAdaka vRSyarasa yA indriyoM dvArA anurAga bar3hAne vAle iSTa rasa kA tyAga kara denA, tathA apane zarIra saMskAra kA tyAga kara denA ye pAMcabhAvanAyeM brahmacarya vrata ko sthira karane ke liye haiM / kathamityupadarzayati -- ukta bhAvanAyeM kisa prakAra bhAvita huyIM bhalA brahmacarya vrata ko dRr3ha kara detIM haiM ? isa kA nirNaya karane ke liye granthakAra upapatti ko dikhalAte haiM / strINAM rAgakathAM jahyAM manohAryaMgavIkSaNaM / pUrvaratasmRtiM vRSyamiSTaM rasama saMzayam // 1 // tathA zarIrasaMskAraM raticeto'bhivRddhikaM / caturthavratarakSArthaM satataM yatamAnasaH // 2 //

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saptamo'dhyAya cauthe brahmacarya kI rakSA ke liye sarvadA prayatna karane vAlI mAnasika pravRttiyoM ko dhAra rahA maiM striyoM kI rAgavardhinI vikathAoM ko chor3a dU~, na kahUM, na sunUM , rati karane meM citta ko cAroM ora se bar3hAne vAle una striyoM ke manohArI aMgoM ke dekhane ko chor3a dUM / pahile ramaNa kiye gaye bhogoM ke smaraNa ko chor3a dUM, tathA kAmavarddhaka aura bala vIryavarddhaka, vRSya aura iSTa rasoM kA saMzaya rahita hokara tyAga kara dU~, tathA rati kriyA meM cittavRtti ko bar3hAne vAle aMjana, maMjana, mardana, snAna, ubaTana, poMchanA, jhAr3anA Adi zarIra saMskAroM kA tyAga kara dU~ / yoM brahmacArI ko ina pAMcoM bhAvanAoM se yukta sadvicAra rakhane caahiye| ... ityevaM bhUrizaH samIkSaNAt // ___yoM isa prakAra prati samaya bhUri bhUri samIcIna vicAra karate rahane se cauthA vrata paripuSTa ho jAtA hai| bAra bAra vicAranA hI to bhAvanA hai| paMcamasya vratasya kA bhAvanA ityAha; pAMcame aparigraha yA AkiMcanya vrata kI bhAvanAyeM kauna sI haiM ? aisI sadbhAvanA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kahate haiN| manojJAmanojeMdriyaviSayarAgadveSavarjanAni paMca // 8 // sparzana indriya ke manojJa viSaya meM rAga chor3a denA aura sparzana indriya ke amanojJa viSaya meM dveSa chor3a denA 1 rasanA indriya ke manonukUla ho rahe rasa viSaya meM rAga karane kA tyAga aura rasanA indriya ke manaH pratikUla viSaya meM dveSa kA tyAga 2 ghrANaH indriya ke anukUla gaMdha viSaya meM rAga kA tyAga aura ghrANa indriya ke pratikUla viSaya meM dveSa kA parityAga 3 cakSuHindriya ke manojJaviSaya meM anurAga dhArane kA parityAga aura cakSuH indriya ke amanojJa viSayoM meM dveSa karane kA parityAga 4 tathA karNa indriya ke manojJa zabda viSayoM meM prIti karane kA tyAga aura zrotra indriya ke amanojJa duHsvaroM meM dveSa karane kA tyAga 5 yoM ye pAMca bhAvanAyeM aparigraha vrata kI haiN| kathamiti nivedayati / aparigrahavratI kisa prakAra bhAvanAoM ko bhAve ? isake uttara meM granthakAra zrI vidyAnaMdasvAmI nivedana kare dete sarvAkSaviSayeSviSTAniSTopasthiteSviha / rAgadvaSo tyajAmyevaM paMcamavratazuddhaye // 1 // iSTa aura aniSTa hokara upasthita ho rahe ina sampUrNa indriyoM ke viSayoM meM maiM pA~came AkiMcanya vrata kI zuddhi ke liye isa prakAra sUtrakAra ke kathanAnusAra rAga aura dveSako chor3a rahA huuN| sAtha hI chaThI mana indriya ke poSaka yA AvirbhAvaka manojJa, amanojJa, viSayoM meM rAga dveSoM ko chor3a rahA hU~ ityanekadhAvadhAnAt / . yoM aneka prakAra avadhAna yAnI ekAgra hokara sadvicAra karate rahane se AkiMcanyavrata dRr3ha ho

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554 zloka- vArtika pratyekamiti paMcAnAM vratAnAM bhAvanA matAH / paMca paMca sadA santu niHzreyasaphalapradAH // 2 // yoM ukta prakAra pAMcoM vratoM meM se pratyeka pratyeka kI pAMca pAMca bhAvanAyeM amnAya anusAra mAnI jA cukI haiM jo ki bhavya jIvoM ke liye sarvadA mokSaphala ko acchA dene vAlI ho jAo / yoM vratoM kI sadbhAvanAoM se prasanna hokara mahAvratI granthakAra eka prakAra kA AzIrvAda vacana kahate haiM / yadyapi granthakAra sarvadA parAnugraha karane meM hI dattacitta haiM tathApi pramoda bhAvanA aura kRpAdRSTi se prerita hokara kadAcit vizeSatayA anugraha karane meM dattAvadhAna ho jAte haiM / kiM punaratra bhAvyaM 1 ko vA bhAvakaH 1 kazca bhAvanopAya ityAha yahA~ koI tattvAnveSI prakaraNAnusAra prazna uThAtA hai ki phira yaha batAo ki yahAM bhAvanA karane yogya bhAvya padArtha kyA hai ? athavA bhAvanA karane vAlA bhAvaka kauna hai ? tathA bhAvanAyeM bhAvanA svarUpa upAya kyA hai ? btaao| isa prakAra praznoM ke utarane para AcArya mahArAja agrima vArtika dvArA uttara kahate haiM / bhAvyaM niHzrayasaM bhavyo bhAvako bhAvanA punaH / tadupAya iti tryaMzapUrNAH syAdvAdinAM giraH // 3 // AtmA kI karmarahita avasthA mokSa to yahAM bhAvanA karane ke yogya bhAvya artha hai aura bhavya jIva una bhAvanAoM kA bhAvaka hai tathA bhAvanA to phira usa mokSa kA upAya hai / isa prakAra syAdvAda siddhAnta ko jAnane vAle vidvAnoM kI bhAvya, bhAvaka, bhAvanA, ina tIna aMzoM se paripUrNa ho rahI vANiyeM pravarta rahI haiN| nahi sarvathaikAntavAdinAM bhAvanA bhavati / nityasyAtmano bhAvakatve virodhaH, tataH prAgabhAvakasya zazvadbhAvakatvAnuSakteH, bhAvakasya sarvadA bhAvakatvApatteH / tata eva pradhAnasyApi na bhaavktvmnitytvprsNgaat| nApi kSaNikaikAMte bhAvako'sti, niranvayavinAzinaH kSaNAdUrdhvamavasthAnAbhAvAt paunaHpunyena cittasaMtAnAnAmasaMbhavAt santAnasyApyavastutvAt / sarvathA nityatva anityatva ekatva Adi ekAntoM kA pakSa le rahe ekAntavAdI paMDitoM ke yahA~ bhAvanAyeM yA unakA cintana karanA hI nahIM saMbhavatA hai dekhiye nitya AtmA ko bhAvaka mAnane meM virodha hai / jo pahile bhAvaka nahIM thA vaha bhAvanA karate samaya bhAvaka bane taba to bhAvanAyeM siddha ho sakatI haiM / kUTastha nitya to sarvadA ekasA hI rahatA hai tisa kAraNa pUrva avasthA meM nahIM bhAvanA kara rahe nitya AtmA ke sarvadA hI abhAvaka hote rahane kA prasaMga aavegaa| hAM vartamAna avasthA meM bhAvanA kara rahe bhAvaka AtmA ko sarvadA pahile pIche bhAvaka bane rahane kI Apatti aavegii| kAraNa dazA meM hI par3e raho, phalaprApti kI avasthA nahIM Ane kI hai| hA~ pUrvAkAra kA tyAga, uttara AkAra kA grahaNa ora dhruvarUpa yoM tritaya Atmaka pariNAma vAle nityAnityasvarUpa AtmA meM bhAvanA pariNati bana sakatI hai tisa hI kAraNa se yAnI sadA abhAvakatva yA bhAvakatva kA prasaMga AjAne se hI sAMkhyoM ke yahAM prakRti kA bhI bhAvakapanA nahIM sadha pAtA hai / pradhAna ko pahile bhAvaka nahIM mAnakara punaH bhAvanA bhAvate samaya bhAvaka

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- saptamo'dhyAya 555 mAnA jAyagA to anitya ho jAne kA prasaMga aajaavegaa| bauddhoM ke yahAM kSaNikapane ke ekAnta kA pakSa lene para bhI koI bhAvaka nahIM hotA hai kyoMki vaMza rahita hokara samUlacUla vinAza ko prApta ho rahe padArtha kI eka samaya se Upara avasthiti hI nahIM hai ataH punaH punaH pane karake caitanya saMtAnoM kA asaMbhava hai / santAna bhI to unake yahAM vastubhUta nahIM mAnI gayI hai arthAt kitanI hI dera taka bAra-bAra vicAra karane ko bhAvanA kahate haiM / kSaNika vijJAna vicArA aneka kSaNa taka ThaharatA hI nahIM hai| hAM, aneka svalakSaNoM kI santAna to bhAvanA kara sakatI thI kintu kSaNikavAdI ke yahAM santAna yA samudAya vastubhUta nahIM mAne haiM yoM ekAnta nitya aura ekAnta kSaNika pakSoM meM bhAvanA nahIM saMbhavatI hai / tato'nekAntavAdinAmeva bhAvanA yuktA bhAvakasya bhavyasyAtmanaH siddheH sarvakarmanirmokSalakSaNasya ca niHzreyasasya bhAvyasyopapatteH / tadupAyabhUtAyAH samyagdarzanAdisvabhAvavizeSAtmikAyAH satyabhAvanAyAH prasiddheH / syAdvAdinAmeva tryaMzapUrNA giro veditavyAH || tisa kAraNa anekAntavAdI jaina vidvAnoM ke yahA~ hI bhAvanA bananA samucita hai kyoMki bhAvanA karane vAle pariNAmI bhavya AtmA kI siddhi ho rahI hai| aura sampUrNa karmoM kA Atyantika chUTa jAnA svarUpa mokSa kA bhAvyapanA bana rahA hai tathA usa mokSa ke upAyabhUta ho rahI samyagdarzana, samyagjJAna Adi vizeSasvabhAvasvarUpa satyabhAvanA yAnI pAramArthika bhAvanA kI prasiddhi ho rahI hai isa kAraNa syAdvAdiyoM ke yahAM hI bhAvaka, bhAvya, bhAvanA ina tIna aMzoM se paripUrNa ho rahI vacana paddhatiyAM samajha lenI cAhiye / jisa prakAra nityAnityAtmaka pariNAmI AtmA meM duHkha, zoka, dAna Adi paraNatiyAM banatI haiN| usI prakAra kathaMcit nitya bhavya AtmA hI bhAvanIya mokSa kI upAya ho rahI samyagdarzana Adi svarUpa bhAvanAoM ko bhAvatA hai / sakalavratasthairyArthamitthaM ca bhAvanA kartavyetyAha vratoM kI virodhI ho rahI pApakriyAoM meM bhI pratikUla bhAvanAyeM bhAvate huye sAmAnya rUpa se sampUrNa vratoM kI sthiratA ke liye aura bhI isa prakAra bhAvanAyeM karanI cAhiye isa abhiprAya se prerita sUtrakAra agrima sUtra ko kahate haiM / hisAdiSvihAmutrApAyAvadya darzanaM // 9 // hiMsA Adi pApoM meM isa janma meM apAya dIkhanA yoM bhAvanA karanI cAhiye aura bhaviSya janmAntaroM meM avadya dekhA jAnA bhAvane yogya hai / arthAt hiMsA karane vAlA prANI isa loka meM jana samudAya karake nitya hI tAr3ane yogya hotA hai yahAM usase vaira bAMdha liyA jAtA hai / aneka prakAra ke vadha, bandha klezoM ko prApta karatA hai, aura marakara narakAdi gatiyoM ko pAtA hai, nindita hotA hai isa kAraNa hiMsA se virati karanA zreSTha hai / tisa hI prakAra jhUTha bolane vAle vyakti kI koI zraddhA yA vizvAsa nahIM rakhatA hai vaha jihvAchedana, kArAgRhavAsa ko prApta karatA hai, jhUTha bolane karake duHkhI ho gaye prANiyoM se vaira bAMdhakara aneka vipattiyoM ko prApta karatA hai, marakara durgati meM vAsa karatA hai ataH jhUTha bolane se virakti rakhanA zreSTha hai yaha bhAvanA rakhanI cAhiye / tathA dUsaroM ke dravya ko curAne vAlA jIva sabake trAsa dene yogya ho jAtA hai, yahAM isa janma meM beMtoM kI mAra, jelakhAnA, hAtha-pAMva chedana, sarvasva haraNa, Adi duHkhoM ko prApta karatA hai, bhayabhIta rahatA hai aura marakara azubha gati ko prApta hotA hai, sarvatra usakI

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556 zloka vArtika nindA hotI hai ataH corI karane se virAma le lenA cAhiye / tathaiva kuzIla puruSa yahAM vadha, bandhana, mArapITa, kuvacana sahanA Adi duHkhoM ko prApta karatA hai, sabase baira bAMdhakara liMga chedana, janaharaNa Adi apAyoM ko prApta karatA hai / aura marakara narakAdi kugatiyoM meM jAtA hai puNya karmoM ko nahIM kara sakatA hai, niMdita hotA hai ataH abrahma pApa se virati karanA AtmA kA hita hai| tathA parigraha premI jIva cora, DAkU Adi kuzabdoM karake trAsa prApta karane yogya hotA hai| dhana ke arjana, rakSaNa meM aneka duHkhoM ko uThAtA hai, santoSa nahIM karatA hai, lobhapIDita hokara maratA hai, durgati ko prApta hotA hai lobhI, kaMjUsa, makkhI - cUsa, Adi nindAoM kA pAtra banatA hai| ataH parigraha se virati ho karanA zreSTha hai / aisI bhAvanAyeM bhAvane se sAmAnyarUpa se sabhI vratoM meM jIva kI sthiratA hotI hai / zubha bhAvanAyeM hI saccAritra kI prANa haiN| abhyudayaniHzreyasArthAnAM kriyANAM vinAzakopAyaH bhayaM vA avaghaM ca gAM tayordarzanamavaloka pratyekaM hiMsAdiSu bhAvayitavyaM / kathamityAha - jina kriyAoM se aneka sAMsArika abhyudaya aura saMsArAtIta mokSa ina prayojanoM kI siddhi ho sakatI hai una zreSTha kriyAoM kA vinAza karane vAlA jo prayoga hai vaha apAya kahA jAtA hai athavA iha loka saMbandhI Adi sAta bhaya bhI apAya ho sakate haiM aura avadha kA artha niMdyanIya hai una avadya aura apAyoM kA darzana yAnI avalokana yA parAmarza karanA pratyeka hiMsAdi pApoM meM bhAvanA karane yogya hai / koI pUMchatA hai ki kisa prakAra ukta sAmAnya bhAvanAoM ko bhAvanA cAhiye ? btaao| aisA prazna pravartane para granthakAra uttara kahate haiM / 1 hiMsanAdivihApAyadarzanaM bhAvanA yathA / mayAmutra tathAvadyadarzanaM pravidhIyate // 1 // jisa prakAra hiMsA, jhUTha Adi pApoM meM isa janma meM aneka apAya honA dIkha rahA hai usI prakAra paraloka meM aneka avadya honA dekhe jA rahe haiM / yoM mujha karake bhAvanA bhale prakAra kI jA rahI hai / hiMsAdisakalamavrataM duHkhameveti ca bhAvanAM vratasthairyArthamAha hiMsA, jhUTha Adika sampUrNa avrata duHkha svarUpa hI haiM isa nirAlI bhAvanA kI vratoM kI sthiratA karAne ke liye sUtrakAra kaMThokta kahate haiM / dukhameva vA // 10 // hiMsA, Adika pAMcoM pApa duHkha svarUpa hI haiM yaha bhAvanA bhI bhAvanI cAhiye tabhI duHkhoM se virakti upajegI / bhAvArtha- kSamA yA brahmacarya se sukha upajatA hai isa prayoga kI apekSA kSamA yA brahmacarya nizcayanayAnusAra sukhasvarUpa haiM yaha vacana mIThA aura satyArtha jaca rahA hai| vastutaH vicArA jAya to se 'sukha hotA hai yoM kAryakAraNa bhAva banAnA eka prakAra se paramabrahmasvarUpa kSamA kI avajJA karanA hai| maiM to yahA~ taka kahU~gA ki dAna, pUjA, saMyama, tapazcaraNa se sukha hotA hai isakI apekSA dAna, pUjA Adi hI sukhasvarUpa haiM yaha abhiprAya sundara hai / tabhI "samarasarasaraMgodgama" hone pAtA hai| isI prakAra hiMsA karanA, jhUTha bolanA Adi pApaceSTAyeM bhI duHkhasvarUpa haiN| usa samaya AtmA ko mahAn duHkha upaja rahA kSamA

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saptamo'dhyAya 557 hai ataH hiMsAdikoM se jo duHkha hogA vaha to upajegA hI sAtha hI tAdAtvika duHkha kA saMvedana bhI AtmA ko ho rahA hai ataH sUtrakAra kA hiMsAdikoM ko duHkhasvarUpa batAnA bar3A sundara jaca gayA hai| vidvAn isakA parizIlana kareMge / dharma se sukha hotA hai| isakI apekSA yoM acchA jacatA hai ki jJAnadAna, paropakAra, nizchala vyavahAra, kaSAyamAndya, Adi dharma sukhasvarUpa hI haiM / dharmapAlana tatkAla AnandasvarUpa hai / AtmA ke guNoM meM abheda hai / dukhameveti kAraNe kAryopacAro annaprANavat kAraNakAraNe vA dhanaprANavat / duHkhasya kAraNaM vrataM hiMsAdikamapAya hetutvAdihaiva duHkhamityupacaryate, kAraNe kAraNaM vA tadavayahetutvAt tasya ca duHkhaphalatvAt / tatparatra bhAvanAmAtmasAkSikaM / jaba ki asAtAvedanIyakarma ke udaya se kiyA gayA khedapariNAma to duHkha hai aura hiMsA karanA, jhUTha bolanA Adika AtmA ke puruSArthajanya kriyA vizeSa haiM aisI dazA ve hiMsAdika bhalA duHkhasvarUpa hI kaise ho sakate haiM ? btaao| aisA AkSepa pravartane para granthakAra samAdhAna karate haiM ki "dukhameva " yoM kathana to kAraNa meM kArya kA upacAra kara kiyA gayA hai| jaise ki "annaM vai prANAH" anna hI nizcaya se prANa haiM yahA~ prANa ke sahakArI kAraNa ho rahe anna meM prANatva kA upacAra kara sAmAnAdhikaraNya ho rahA hai| isI prakAra duHkha ke kAraNa ho rahe hiMsA Adika kriyAoM meM duHkha hI haiM yaha upacAra kiyA gayA samajha lenA caahiye| jisa prakAra ki "dhanaM prANAH" dhana ho prANa haiM yahA~ prANa kA kAraNa anna aura anna prApti kA upAya dhana hai / athavA anya bhI artha kriyAoM ke sAdhaka arthoM kI prApti dhana se hI hotI hai yoM prANa ke kAraNa ke kAraNa dhana ko prANa kaha diyA jAtA hai / tisI prakAra hiMsA Adika pApakriyAyeM to asadvedya ke kAraNa AsrAvaka kAraNa haiM aura asadvedyakarma punaH duHkha kA kAraNa hai yoM duHkha ke kAraNa ho rahe asadvedya karma ke kAraNa hiMsAdikoM ko duHkhasvarUpa hI upacAra se kaha diyA hai / duHkha ke kAraNa hiMsA Adika avrata haiM kyoMki ve isa loka meM hI (paralokameM to avazya hI hoveMge) apAya ke hetu hone se duHkhasvarUpa yoM upacAra ko prApta ho jAte haiM / kAraNa meM jo kAraNa ho rahA hai vaha avadya ke hetu kA hetu hone se tadrapeNa upacAra ko prApta ho jAtA hai aura usakA phala duHkha hone se vahA~ tatpanA Aropita kara diyA jAtA hai| bhAvArthapUrva sUtra anusAra isa janma meM apAya kA kAraNa hone se hiMsAdikoM ko duHkha kahanA kAraNa meM kAryapana kA upacAra hai / ye hiMsAdika duHkha svarUpa hI haiM usa bhAvanA ko dUsaroM meM apanA sAkSI dete huye bhAvanA cAhiye arthAt mAranA, pIr3A denA jaise mujha ko apriya haiM tisI prakAra sarva jIvoM kA apriya haiM / mithyAbhASaNa, bahubhASaNa Adika vacana sunane se jaise mere ko atitIvra duHkha upajatA hai isI prakAra saba jIvoM ko duHkha upajegA ataH hama kisI ke prati mithyAbhASaNa na kareM / mere iSTa dravya ke viyoga meM jaise mujhako Apatti AjAtI hai usI prakAra sampUrNa prANiyoM ko abhISTa dravya kI corI karane se vipatti AtI hai / dUsare ke dvArA mere strIjanoM kA tiraskAra ho jAne para jaise mujhe tIvra mAnasika pIDA utpanna hotI hai usI prakAra dUsare kI striyoM ke sAtha kAma ceSTA karane para dUsaroM ko atIva saMkleza upajatA hai / tathA mujhe parigraha kI prApti yA prApta ke vinAza ho jAne para jaise AkAMkSA, rakSA karanA, zoka Adi se upaje huye duHkha hote haiM tisI prakAra sarva prANiyoM ko hote haiN| yoM hiMsA AdikoM meM duHkhasvarUpa kI sAmAnya bhAvanA ko bhAvate, bhAvate, jIva kI una pApoM se pUrNa virakti ho jAtI hai / nanu cAbrahmakarmAmutra duHkhamAtmasAkSikaM taddhi sparzasukhameveti cenna, tatra sparzasukhavedanApratIkAratvAt duHkhAnuSaktatvAcca duHkhatvopapatteH / etadevAha -

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558 zloka vArtika yahA~ koI AmantraNa karatA huA AkSepa karatA hai ki parastrI sevana, vezyAgamana, parapuruSaramaNa, anaMga krIr3A Adi abrahma pApasvarUpa kriyAyeM parajanmoM meM duHkhasvarUpa haiM / ve AtmA ko sAkSI lekara duHkha svarUpa bhAvanI cAhiye kiMtu abrahma to isa janma meM sparzajanya sukhasvarUpa hI pratibhAsatA hai| sundara aMganA ke komala gAtra kA saMsparza ho jAne se ratisukha upajatA hai| granthakAra kahate haiM ki yaha to na kahanA kyoMki vahA~ sparza sukha honA kevala vedanA pratIkAra hai jaise ki khAja roga se pIr3ita huA puruSa nakha, kaMkar3I, tRNa Adi se khUba khujAkara rudhira se gIlA ho gayA bhI usa mahAna duHkha ko bhI sukha mAna rahA hai, tisI prakAra maithunasevI puruSa moha se asukha ko bhI sukha mAna baiThA hai| brahmacArI yA sadAcArI ko brahmacarya ke anupama sukha kA anubhava hai| eka bAta yaha bhI hai ki "tatsukhaM yatra nAsukhaM" duHkha kA jahA~ leza mAtra bhI nahIM hai vahI sukha hai / kuzIlasevI jIva ke mahAna dukhoM kA prasaMga ho rahA hai, aneka bhaya satA rahe haiM ataH abrahma ko duHkhapanA hI yuktisiddha hai / isa hI sUtrokta bAta ko granthakAra vArtika dvArA kahate haiN| bhAvanA dehinAM tatra kartavyA dukhameva vaa| duHkhAtmakabhavodbhutihetutvAdavrataM hi tat // 1 // una hiMsA Adi avratoM meM "ye jIvoM ke duHkhasvarUpa hI haiM aisI bhAvanA bhI prANiyoM ko karanI cAhiye (pratijJA ) duHkha Atmaka saMsAra kI utpatti ke hetu hone se ( hetu ) isa kAraNa vaha abrahma nAma kA avrata duHkha svarUpa hI hai atya avrata bhI duHkhasvarUpa hI haiM / jisa prakAra ukta bhAvanAyeM bhAvate bhAvate vratoM kI pUrNatA hotI hai usI prakAra isa loka sambandhI prayojana kI nahIM apekSA kara ye maitrI Adika bhAvanAyeM bhI yadi bhAvI jAveM to vrata sampatti sthira hotI hai ataH sUtrakAra sAmAnya bhAvanAoM kA nirUpaNa karate huye maitrI Adi bhAvanAoM kA pratipAdana karane ke liye agrima sUtra ko kahate haiN| maitrIpramodakAruNyamAdhyasthyAni ca sattvaguNAdhikaklizyamAnAvinayeSu // 11 // jagat ke sampUrNa prANiyoM meM sadbhAvapUrNa maitrIbhAva karanA aura guNoM se adhika ho rahe samyagdRSTi, samyagjJAnI Adi bhavyAtmAoM meM pramoda kiyA jaay| duHkhI ho rahe kleza prApta jIvoM meM karuNAbha rakhA jAya / tathA jina dharma se bAhya ho rahe mithyAdRSTi Adi nirguNa-avinIta prANiyoM meM madhyasthatA yAnI udAsInatA rakhI jAya / isa prakAra bhAvanA bhAva rahe bhavya ke ahiMsAdikavrata paripUrNa ho jAte haiN| jaise ki pUrva paThita granthoM kI saMskAra svarUpa bhAvanA ko dRr3ha kara rahe chAtra kI vyutpatti dRr3ha ho jAtI hai| hiMsAdiviratisthairyArtha bhAvayitavyAnIti bhAvanAzcatasro'pi veditvyaaH| pareSAM duHkhAnutpatyabhilASo maitrI, vadanaprasAdAdibhirabhivyajyamAnAMtarbhaktiranurAgaH pramodaH, dInAnugrahabhAvaH kAruNyaM, rAgadveSapUrvakapakSapAtAbhAvo mAdhyasthyaM, anAdikarmabaMdhavazAtsIdaMtIti saccAH, samyagjJAnAdibhiH prakRSTA guNAdhikAH, asadvadyodayApAditaklezAH klizyamAnAH, tattvArthazravaNagrahaNAbhyAmasaMpAditaguNA avineyAH / savAdiSu maitryAdayo ythaasNkhymbhisNbndhniiyaaH| tA etA bhAvanAH satyanekAMtAzrayaNe saMbhavaMti nAnyathetyAha

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559 saptamo'dhyAya hiMsA se virati, jhUTha se virati, Adi vratoM kI sthiratA karane ke liye metrI, pramoda, karuNAbhAva aura madhyasthapanA ye bhAvanAyeM kara lene yogya haiN| yoM vratoM kI cAroM bhAvanAyeM bhI jAna lenI cAhiye / kRta, kArita, anumodanA, aura mana,vacana, kAya kara ke dUsaroM ke duHkha kI anutpatti meM abhilASA rakhanA maitrI hai| mukha ko prasannatA, netroM kA AhlAda, romAMca uThanA, bAra-bAra stuti karanA, nAma lenA, upAdhiyoM kA varNana karanA, Adi kara ke vyakta ho rahA antaraMgabhakti svarUpa anurAga karanA to pramoda hai / zArIrika mAnasika vyAdhiyoM se pIDita ho rahe dIna prANiyoM ke Upara anugraha svarUpa pariNAma hI karuNAbhAva hai| kisI ke viSaya meM rAga dveSa pUrvaka pakSapAta nahIM karanA mAdhyasthyabhAva hai / yoM vidheya dala kA vyAkhyAna kara aba uddezya dala kA nirUpaNa karate haiM / santAnarUpeNa anAdi kAla se laga rahe ATha prakAra ke karmoM ke baMdha kI adhInatA se cAroM gatiyoM se jo Akulita ho rahe haiM ve sattva haiN| samyagjJAna, tapasyA, vidvattA, vaktatA Adi guNoM karake prakarSa prApta huye haiM ve jIva guNAdhika haiN| tIvra asAtavedanIya karma ke udaya se laza ko prApta ho rahe jIva klizyamAna haiM tathA jinhoM ne tattvArtha ke upadeza kA zravaNa aura tadanusAra grahaNa ke abhyAsa se koI bhI guNa prApta nahIM kara pAyA hai aise avinIta yA apAtra to avinaya kahe jAte haiM / sattva Adi meM maitrI Adika bhAvane yogya haiN| yoM cAra uddezyadaloM kA cAra vidheya daloM ke sAtha saMkhyA kA atikramaNa nahIM kara ThIka ThIka sambandha kara liyA jAya / ye saba prasiddha ho rahI bhAvanAyeM anekAntasiddhAnta kA Azraya karane para hI utpAda, vyaya, dhrauvya Atmaka pariNAma vAle sat padArtha meM saMbhavatI haiM anyathA nhiiN| arthAt kSaNikatva pakSa, nityatva pakSa, ekatvapakSa Adi ekAntoM kA Agraha karane para bhAvanAyeM nahIM ho sakatI haiN| vizeSa vizeSa aMzoM ko chor3a kara unhoM viSayoM ko bhAvate rahanA yaha kAlAntarasthAyI pariNAmI AtmA ke hI saMbhavatA hai jaba ki khAnA, pInA, haMganA, mUtanA, vivAha honA, putra honA, ye laukika kriyAyeM athavA hiMsA,jhUTha, corI Adi pApa kriyAyeM evaM pUjA, dAna, adhyApana, jApya denA, dhamyadhyAna ye puNyakarma saba anekAntavAda anusAra hI rahe banate haiN| to ye vizeSa bhAvanAyeM aura sAmAnya bhAvanAyeM bhI syAdvAda siddhAnta anusAra padArtha vyavasthA mAnane para hI bhAyI jA sakatI haiN| isa tattva ko aura sUtrokta ko granthakAra vArtikoM dvArA kahe dete haiN| maitryAdayo vizuddhaya gAH sattvAdiSu yathAgamaM / bhAvanAH saMbhavatyaMta kAntAzrayaNe tu taaH||1|| maitrI sattveSu kartavyA yathA tdvdgunnaadhike| klizyamAne'vineye ca sattvarUpAvizeSataH // 2 // kAruNyaM ca samasteSu saMsAraklezabhAgiSu / mAdhyasthyaM vItarAgANaM na kvacidvinidhIyate // 3 // bhavyatvaM guNamAlokya pramodo'khiladehiSu / kartavya iti tatrAyaM vibhAgo mukhyarUpataH // 4 // yAvat prANI aura guNAdhika jIva Adi meM ye bizuddhi ke aMga ho rahI maitrI, pramoda Adika bhAvanAoM ko zAstrokta paddhati anusAra bhAvanA caahiye| ve bhAvanAyeM anekAnta siddhAnta kA Azraya .00

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560 zloka-vArtika karane para to saMbhavatI haiM kintu ekAnta pakSa kA kadAgraha karane para nahIM sadha pAtI haiN| jisa prakAra jagadvartI sampUrNa prANiyoM meM maitrIbhAva karanA cAhiye usI ke samAna jIvarUpa se vizeSatAyeM nahIM hone ke kAraNa guNAdhika aura klizyamAna tathA avinIta jIvoM meM bhI maitrI karanI cAhiye / sAtha hI "brAhmaNavaziSTa" nyAya anusAra vizeSatA kI vivakSA karane para saMsAra saMbandhI klezoM ke bhAgI ho rahe samasta jIvoM meM karuNAbhAva karanA cAhiye / kvacit avinIta puruSoM meM vItarAga puruSoM ko mAdhyasthapanA rakhanA nahIM bhUla jAnA cAhiye / athavA "kvacitsyAdavinItake" yoM pATha kara lene para kinhIM avinIta prANiyoM meM vItarAga vratiyoM ko madhyasthapanA bhAvanIya hai| yaha artha kara liyA jAya / bhavyatvaguNa kA vicAra kara sampUrNa prANiyoM meM pramodabhAva karane cAhiye isa prakAra vahA~ vahA~ mukhyarUpa se yaha vibhAga kara liyA jAya / granthakAra kA abhiprAya yaha jacatA hai ki sampUrNa prANiyoM meM jisa prakAra maitrI bhAva kI bhAvanA kI jAtI hai usI prakAra atyalpa, jaghanyayuktAnanta, pramANa abhavyoM ko chor3a kara sampUrNa akSaya anantAnanta jIvoM meM vartta rahe bhavyatva guNa kA vicAra kara una sabhI guNAdhika anantAnanta jIvoM meM pramoda bhAvanA bhI bhAyI jA sakatI hai, vItarAgamuni to apane mArane vAle kA bhI upakAra hI ciMtana karate haiM ki prANoM kA hI viyoga karatA hai / dharma se to nahIM DigAtA hai| Rju pariNAmI aura nIcaiHvRtti, anutseko ko dhAra rahA prANI to dUsare jIvoM ko bar3I sulabhatA se guNAdhika samajha letA hai / vratI vicAratA hai ki ina sAmAnya jIvoM kI apekSA saMbhavataH mere hI pApa karma adhika hoveM isakA koI ThikAnA nahIM hai / bhagavAn AdIzvara mahArAja ne hajAra varSa tapasyA kI thI aura mahAvIra svAmI ne 12 varSoM meM hI cAra ghAtiyA karmoM kA nAza kara diyA thaa| bAhubalI svAmI ne mAtra eka varSa meM aura bharata cakravartI ne to kevala kucha antarmuhUtoM meM hI kaivalya prApta kara liyA thaa| karmoM ke jaTilabandha aura Atmavizuddhi yA tapasyA kI zakti acintya hai / naraka se nikala kara tIrthakara ho jAnA to hai nArAyaNa balabhadra nahIM ho sakatA hai ataH saMcita karmoMkA koI ThikAnA nahIM / abhavya muni tapasyAyeM karate rahate haiM aura nikaTa bhavya bhogoM meM lavalIna dekhe jAte haiM isa apekSA se apakArI yA klizyamAna jIva bhI guNAdhika hoya yoM sabhI jIvoM ko guNAdhika mAnakara pramodabhAvanA bhAvane se koI ToTA nahIM par3a jAtA hai| saMsAra ke sabhI prANI nAnA yoniyoM meM AkulatAoM ko bhugatA rahe saMsAra kleza se pIr3ita ho rahe haiM ataH sampUrNa klizyamAna saMsArI jIvoM meM karuNAbhAva bhAyA jA sakatA hai| vItarAgamuniyoM ke madhyasthatA to avinItoM meM hI kyA sampUrNa jIvoM meM vartta rahI hai| rAgadveSa pUrvaka pakSapAta nahIM karanA hI to madhyasthatA hai| yaha sabhI jIvoM ke prati madhyasthatA to vratiyoM meM sulabhatA se ghaTita ho jAtI hai jaba taka uttamamArdava svarUpa paramabrahma siddha avasthA nahIM prApta hotI taba taka saMsArI jIvoM kI avinItatA to kathaMcit bana hI jAtI hai| isa prakAra sAmAnyarUpa yA vizeSa rUpa se vicAra karate huye cAroM bhAvanAoM se vratI ko apanA AtmA sarvadA saMskArita rakhanA caahiye| navIna pApa kamoM ke grahaNa kI nivRtti meM tatpara ho rahe mahAvrata dhArI jIva karake kyA itanA hI kriyAkalApa karanA lakSya meM rakhanA cAhiye ? athavA kucha anya bhI sadvicAra citta meM vicArate rahanA cAhiye ? aisI jijJAsA pravartane para sUtrakAra mahArAja punarapi anya bhAvanAoM kA pratipAdana karane ke liye isa agrima sUtra ko kaha rahe haiN| jagatkAyasvabhAvau vA saMvegavairAgyArtham // 12 // jagat kA svabhAva aura kAya kA svabhAva saMvega aura vairAgya ke liye hai| arthAt paryAyasvarUpa

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saptamo'dhyAya 561 AdimAna jagat hai aura dravya svarUpa anAdi ananta jagat hai| isa anAdi ananta saMsAra meM anantAnanta jIva nAnA yoniyoM meM duHkha bhugata rahe bhaTaka rahe haiM / yahA~ koI padArtha pariNAmasvarUpa sthira nahIM hai / jala ke babUlA samAna jIvita hai, bijalI yA megha ke samAna bhoga sampattiyA~ haiM / iSTa viyoga, aniSTa saMyoga kI bharamAra hai, yaha jagat janma-jarAmRtyuoM se AkrAnta hai / isa jagat meM jIva kA indra, dharaNendra koI bhI rakSaka nahIM hai / ityAdi prakAra se jagat ke svabhAvoM kA cintana karane se isa jIva ko saMvega hotA hai| saMsAra se bhaya upajatA hai, dharma meM prIti hotI hai / tathA kAya azuddha hai, yAvat duHkhoM kA kAraNa hai, rogoM se bharapUra hai, AtmA se bhinna hai, anitya hai, kRpaNa yA kRtaghna sevaka ke samAna samaya para kAma nahIM AtA hai, dhokhA detA hai, durgandha hai, mala mUtroM kA sthAna hai, pApa ke upArjana meM dakSa hai, atyalpakAraNa se rogI hone yA marane ko taiyAra ho jAtA hai, yathAyogya bhAr3A dete rahane para bhI dIna bhikSuka ke sadRza sadA bhogopabhogoM kI yAcanA karatA rahatA hai| ityAdi zarIra ke svarUpoM kA cintana karate-karate viSaya bhogoM kI nivRtti hojAne se vairAgya upajatA hai / tisa kAraNa jagat aura kAya ke svabhAvoM kI bhAvanAyeM bhAvanI cAhiye __ bhAvayitavyau vratasthairyArthamiti zeSaH / saMvegavairAgye hi vratasthairyasya hetU, jagatkAyasvabhAvabhAvanaM saMvegavairAgyArthamiti paraMparayA tasya tdrthsiddhiH| jagatkAyazabdAyuktAau~ svenAtmanA bhavanaM svabhAvaH, jagatkAyayoH svabhAvAviti saMvegavairAgyArtha grAhyaM / saMsArAdbharutA saMvegaH / rAgIkAraNAbhAvAdviSayebhyo viraMjanaM virAgaH tasya bhAvo vairAgyaM saMvegavairAgyAbhyAM saMvegavairAgyArthamiti dvayoH pratyekamubhayArthatvaM pratyetavyaM / "sopaskArANi vAkyAni bhavanti" isa niyama anusAra vratoM kI sthiratA ke liye bhI ina donoM kI bhAvanA karanI cAhiye itanA aMza zeSa raha jAtA hai| pakSAntara kA sUcaka vA zabda isa prayojana ko bhI dhvanita karatA hai| sUtra ke upAtta zabdoM aura zeSa zabdoM ko milAkara yoM artha kara denA cAhiye ki vratoM ko sthiratA ke liye tathA saMvega aura vairAgya ke liye jagat aura kAya ke svabhAvoM kI bhAvanAyeM karate rahanA caahiye| saMsAra saMvandhI duHkhoM se nitya hI bhayabhIta rahanA saMvega hai aura indriyoM ke viSayo se virakta ho jAnA vairAgya hai / jaba ki saMvega aura vairAgya donoM hI vratoM kI sthiratA ke hetu haiM ataH jagat aura kAya ke svabhAvoM kI bhAvanA karanA saMvega aura vairAgya ke liye hai yoM paraMparA se usa bhAvate rahane ko una saMvega aura vairAgya svarUpa prayojanoM kI siddhi kA sAdhakatva hai| arthAt jagat aura kAya ke svabhAva kA cintana karane se vratI jIva kI ahiMsAdi vratoM meM sthiratA hotI hai punaH vratoM meM sthiratA ho jAne se saMvega aura vairAgya ye prayojana sadhate haiN| jagata zabda aura kAya zabda ke arthoM ko kahA jA cukA hai / gacchati iti jagat, cIyate iti kAyaH jo apane pariNAmoM dvArA anAdi se anantakAla taka calatA jA rahA hai vaha jagat hai / zarIra nAma karma kA udaya hone para jIvoM ke nikaTa ekatrita ho gayA pudgala to kAya hai / jagat kAartha yadi loka mAna liyA jAya to loka kA artha yA saMsAra kA artha pahile sUtroM meM kahA jA cukA hai / kAya kA artha bhI pahile prakaraNoM meM A cukA hai| antaraMga bahiraMga kAraNoM anusAra svakIya AtmasvarUpa se hote rahanA svabhAva hai / jagat aura kAya ke jo do svabhAva haiM isa prakAra dvandva garmita SaSThItatpuSa samAsa kara "jagatkAyasvabhAvauM" yoM zabda sAdhu banA liyA jAtA hai| isa kAraNa jagat aura kAya ke svabhAva yoM saMvega aura vairAgya ke liye grahaNa karane yogya haiN| janma, jarA, mRtyu kSudhA, roga Adi aneka duHkhamaya saMsAra se bhayabhIta honA saMvega hai| rAga ke kAraNoM kA abhAva ho

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562 zloka-vArtika jAne se yAnI cAritramohanIya karma kA upazama, kSaya yA kSayopazama ho jAne para sparza, rasa, gaMdha,rUpa, zabda, sukha, saMkalpa, vikalpa, ina aindriyika viSayoM se virakti ho jAnA virAga hai| usa virAga kA jo bhAva hai so vairAgya hai / saMvega aura vairAgya ke liye jo hoya vaha saMvegavairAgyArtha hai| caturthI kA artha tAdarthya hai / isa prakAra donoM meM se pratyeka kA donoM ke liye honA samajha lenA cAhiye, arthAt jagat ke svabhAva kA cintana karanA saMvega ke liye aura vairAgya ke liye bhI hai tathaiva kAya ke svabhAva kA citana karanA bhI saMvega aura vairAgya donoM ke liye hai| vastutaH yahI bAta sarvAMga satya hai| thor3I bhI vicAra buddhi ko dhArane vAlA puruSa jaba kabhI jagat ke svabhAva ko vicAregA to use saMvega huye vinA nahIM rahegA / jo Aja dhanI hai vaha kala nidhana ho jAtA hai / bAbA baiThe rahate haiM nAtI kI mRtyu ho jAtI hai| kahIM zoka, kahIM roga, kvacit kheda kI bharamAra sunAI de rahI hai / jagat meM kahIM bhI sukha nahIM hai, kevalajJAnI mahArAja hI aThAraha doSoM se rahita haiN| deva aura bhogabhUmiyA~ jIva bhI vyakta yA avyakta rUpa se kSudhA Adi aThAraha doSoM karake AkrAnta haiN| unameM vicArazIla samyagdRSTi yahI bhAvanA bhAvate rahate haiM ki kaba karma bhUmi kI manuSya paryAya ko prApta kara saMyama dhArate huye cAra ArAdhanAoM ko prApta kreN| isI prakAra zarIra kI avasthAoM kA vicAra karane para vairAgya hI upajatA hai| jagat pada se tIna sau taiMtAlIsa ghanarAjU pramANa tInoM loka aura usameM anitya, azaraNa hokara vartta rahe sabhI pariNAmI padArtha pakar3a liye jAte haiN| phira bhI saMsArI jIva kA kAya se ghaniSTha saMbandha hai| ataH bhUta, vratI, nyAya anusAra yA sAmAnya vizeSa nIti se kAya kA pRthak upAdAna karanA par3A hai| jagat kI aneka pariNatiyoM se jitanA kahIM saMvega upajatA hai usase kitanA hI gunA adhika kAya ke svabhAva kA cintana karane se vairAgya upajatA hai / sUtrakAra ne yaha bahuta bar3hiyA mokSamArgopayogI amUlya sUtra kahA hai| isameM aparimita prameya bharA huA hai "samyagdarzanajJAnacAritrANi mokSamArgaH" isa sUtra ke pazcAt yadi eka hI sUtra banAne kA vicAra kiyA jAya to vaha saubhAgya isa "jagatkAyasvabhAvau vA saMvegavairAgyArtha" sUtra ko hI prApta hogA / isa sUtra meM zikSA, upadeza, siddhAnta aura sAdhu tattvoM kA sAra ekacitra kara diyA gayA hai / mokSa ke kAraNa saMvara tattva aura nirjarA tattva ko yahA~ ThUsa kara bhara diyA gayA hai| keSAM punaH saMvegavairAgyAthaM jagatkAyasvabhAvabhAvane kuto vA bhavata ityAha yahA~ koI prazna uThAtA hai phira yaha batAo ki jagat ke svabhAva kI bhAvanA aura kAya ke svabhAva kI bhAvanA ye donoM kina-kina jIvoM ke saMvega aura vairAgya ke liye upayukta hotI haiM ? aura yaha bhI batAo ki kisa kAraNa se ye bhAvanAyeM jIvoM ke hotI haiM ? isa prakAra jijJAsA pravartane para granthakAra uttara vArtika ko kahate haiN| jagatkAyasvabhAvau vA bhAvane bhAvitAtmanAM / saMvegAya viraktyarthaM tatvatastatprabodhataH // 1 // jina jIvoM ne AtmA ke svarUpa kA bhale prakAra cintana kiyA hai| jagat ke svabhAva aura kAya ke svabhAva athavA unakI bhAvanAyeM karanA ye una bhAvita Atmaka jIvoM ke saMvega guNa ke liye aura vairAgya ke liye upayogI ho rahe haiM yaha pahile prazna kA uttara huaa| dUsarA prazna jo yaha thA ki kisa kAraNa se ve ukta prayojanoM ko puSTa kara dete haiM ? isakA uttara yaha hai ki vAstavika rUpa se una jagat aura kAya kA bar3hiyA bodha ho jAne se yAnI unake vAstavika svarUpoM kA cintana karane se saMvega aura vairAgya ho hI jAte haiN| kalahakAriNI strI se yA anyAyI rAjA athavA malamatroM se aruci hone kA

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saptamo'dhyAya 563 hetu una ghRNita padArthoM kA jJAna hI hai| jagat aura kAya meM koI bhI svabhAva Asakta ho jAne kA nahIM hai / ataH jagat tattva aura kAya tattva kA samIcIna bodha ho jAne se saMvega aura vairAgya kA honA anivArya hai / hA~ jo Atma jJAna se zUnya haiM ve bhale hI ukta guNoM ko prApta nahIM kara sakeM kyoMki unheM tattvajJAna hI nahIM hai| bAlaka hI sAMpa yA agni se khelanA cAhatA hai vicArazIla nhiiN| ataH AtmajJAnI jAva ke isa sUtrokta anusAra tattva prabodha pUrvaka huI bhAvanAoM se saMvega aura vairAgya ho jAne kA avinAbhAva hai| tattvato jagatkAyasvabhAvAbhAvabodhavAdinAM tu tadbhAvanAto nAbhipretArthasiddhirityAha vAstavika rUpa se jagat aura kAya ke svabhAvoM kA abhAva mAna kara vijJAna kA advaita mAnane vAle bauddhoM ke yahAM to una jagat aura kAya ke svabhAvoM kI bhAvanA se abhipreta artha kI siddhi nahIM ho sakatI hai isI bAta ko granthakAra vArtikoM dvArA kaha rahe haiN| bhAvanA kalpanAmAtra yeSAmarthAnapekSayA / teSAM nArthastato'niSTakalpanAta ivepsitam // 2 // anantAnantatattvasya kazcidartheSu bhaavyte| sanneveti yathArtha bhAvanA no vyavasthitA // 3 // jina bauddha paNDitoM ke yahAM anitya, azaraNa Adi bhAvanAyeM yA pAMca vratoM ko paccIsa vizeSa bhAvanAyeM athavA apAya, avadyadarzana aura duHkhasvarUpa tathA maitrI Adi evaM jagat kAya svabhAva cintana ye sAmAnya bhAvanAyeM kevala kalpanAsvarUpa hI mAnI gayIM haiM / bauddha samajhAte haiM ki inameM vastubhUta arthoM kI koI apekSA nahIM hai| jaise kahAnI, kiMvadantiyAM, upanyAsa, kissA yoM hI gar3ha liye jAte haiM isI prakAra jagat ke svabhAvoM kI bhAvanA yA kAya svabhAba kA cintana ye saba vastusparzI na hokara korI kalpanAyeM haiM / dIna chokarA apane mana meM rAjApane kI kalpanA kara leve yA mUrkha bAlaka apane ko paNDita mAna baiThe, indra nAma kA bAlaka apane ko prathama svarga kA adhipati cintatA rahe, miTTI ke bane huye jhoMpar3e meM svarNanirmita prAsAda kI bhAvanA karatA rahe; aise nikamme mithyAjJAnI ko koI artha kI siddhi nahIM hotI hai| aba AcArya kahate hai ki bhAvanA ko avastu viSayiNI mAnane vAle una bauddhoM ke yahAM usa bhAvanA se koI prayojana siddha nahIM hotA hai| jaise ki aniSTa kI kalpanA se Ipsita padArtha kI prApti nahIM hotI hai arthAt maTTI kI banI gAya se abhISTa dugdha prApta nahIM hotA hai| yahA~ kahanA yaha hai ki sarvathA asat kalpanAoM se bhale hI iSTa prayojana kI prApti nahIM hoya kiMtu vAstavika kalpanAoM se iSTa prayojana sadhatA hai jaba ki upacarita asadbhUta vyavahAra naya anusAra mere putra, dArA Adika haiM, vastra, alaMkAra, sonA, cAMdI 'mere hai, deza, rAjya duga mere, ha ityAdika kalpanAya bhI kathacit vastupariNatiyoM ko chakara hayI hai| bahurUpiyA, citra, nATakapradarzana, banAvaTI siMha, sarpa,bhUta, preta Adika kI jhUThI kalpanA, apane meM roga yA nazA A jAne kI bhAvanA ye bahubhAga asatya bhAvanAyeM bhI aneka pariNatiyoM ko upajA detI haiN| pAMva ke "hAthIpAMva" roga para siMha kI pratikRti lAbha detI hai, bhIla maTTI ke kRtrima droNAcArya se dhanuSa vidyA par3hA thA, "yathA kUrmaH svatanayAn dhyAnamAtraNa toSayet" kachavI apane baccoM ko zubhabhAvanA va se puSTa karatI rahatI hai yaha bAta sAMga asatya nahIM hai| mAtA pitA gurujana apane putra yA chAtroM ko zubhabhAvanAoM se alaMkRta karate rahate haiM / to vastubhUta pariNatiyoM kI bhitti para huI bhAvanA to korI kalpanA nahIM kahI jA sakatI hai| pratyeka padArtha meM anantAnanta svabhAva bhare huye haiM na jAne kisa naimi

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564 zloka-vArtika ttika yA svAbhAvika svakIya pariNati kI bhAvanA bhA kara yaha jIva saMsAra kAraNa yA mokSa kAraNa kI ArAdhanA kiyA karatA hai / kukarma yA satkarma kA choTA sA bIja hI phala kAla meM mahAna vRkSa ho jAtA hai / aneka arthoM meM se koI na koI anantAnanta svabhAva vAle padArtha kA satsvarUpa artha bhAvanA kiyA jAtA hai| isa kAraNa hama syAdvAdiyoM ke yahA~ vastusparzinI bhAvanA yathArtha hI vyavasthita ho rahI hai| kuzikSA kA svalpa kAraNa mila jAne para pApI jIva usa vyasana kI bhAvanA bhAte bhAte eka dina mahAdurvyasanI ho jAtA hai isI prakAra sat zikSA kA svalpa bIja pAkara bhavya jIva zubha bhAvanAoM ko bhAkara eka dina cAritravAnoM meM agraNI bana jAtA hai / bhAvanAyeM bhAvane se vidyArthI pATha ko abhyasta kara letA hai / bhAvanA anusAra vaktA acchI vaktRtA detA hai| rAgavardhaka bhAvanAoM ke vaza mAtA apane putra para sneha karatI hai / jagat kI aura zarIra kI pariNatiyAM bahuta sI pratyakSagocara haiN| unakA avalaMba lekara satyArthabhAvanA bhAvane se saMvega aura vairAgya pariNAma upajeMge hii| hAM jo bhAvanA ko paramArtha nahIM mAnate haiM unake yahAM pratItiyoM se virodha AvegA / bhAvanA ke vinA smRti nahIM ho sakatI hai, bAlaka apanI mAtA ko nahIM pahicAna sakegA, pakSI lauTa kara apane ghoMsale meM nahIM A sakegA, parIkSAyeM denA asaMbhava ho jAyagA, mukha meM kora nahIM de sakoge, vyAptismaraNa yA sakata smaraNa anusAra hAna vAla anu AgamapramANa uTha jAyaMge, kisI kA zubha azubha cintana kucha kAryakArI nahIM hogA ataH ukta sAmAnya bhAvanAoM aura vizeSa bhAvanAoM ko vastubhUta yathArtha mAnanA cAhiye vAstavika artha kriyAoM ko kara rahI bhAvanAoM para kucodyoM kA avakAza nahIM hai| __tato yathArthA avitathasakalabhAvanAH pratipannavratasthairyahetavastatpratipakSasvIkAranirAkaraNahetutvAtsamyak sUtritAH pratipattavyAH / tisa kAraNa satya arthoM kA avalaMba lekara huyI ukta sampUrNa bhAvanAyeM yathArtha haiM / pratijJAta kiye gaye ahiMsA Adi vratoM ke sthirapana kI kAraNa haiM una vratoM ke pratipakSa ho rahe hiMsA, jhUTha Adi ke svIkAroM kI nirAkRta kA hetu hone se sUtrakAra mahArAja karake bhale prakAra ukta sUtroM meM ve bhAvanAyeM sUcita kara dI gayI haiM / yoM bhavyoM ko vizeSa bhAvanAoM aura sAmAnyabhAvanAoM kI pratipatti kara lenI cAhiye alaM vistareNa / atha ke hiMsAdayo yebhyo virativratamiti zaMkAyAM hiMsAM tAvadAhaH aba yahA~ koI prazna uThAtA hai ki ve hiMsA Adika kauna se haiM ? jinase ki virati honA vrata hai yoM sAtaveM adhyAya ke prathama sUtra dvArA kahA gayA hai| isa prakAra zaMkA pravartane para sabase prathama Adi meM kahI gayI hiMsA ko lakSaNa sUtra dvArA zrI umAsvAmI mahArAja kahate haiN| pramattayogAt prAraNavyaparoparaNaM hiMsA // 13 // pramAda yukta pariNati kA yoga ho jAne se sva yA para ke prANoM kA viyoga kara denA hiMsA hai| arthAt pramAdI jIva karake kAyavAGmanaHkarma rUpa yoga se svakIya, parakIya, bhAvaprANa dravyaprANoM kA viyoga kiyA jAnA hiMsA kahI jAtI hai| ____ anavagRhItapracAravizeSaH pramattaH abhyaMtarIbhUtevArtho vA paMcadazapramAdapariNato vA, yogazabdaH saMbandhaparyAyavacanaH, kAyavAGmanaHkarma vA; tena pramattasaMbaMdhAt pramattakAyAdikarmaNo vA prANavyaparopaNaM hiMseti sUtritaM bhavati /

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saptamo'dhyAya 565 pA~ca indriya aura chaThe mana ke nirargala huye pracAra viSayoM kA nahIM avadhAraNa kara ( ko nahIM gina kara ) ayatnAcAra pUrvaka pravarga rahA jIva pramatta hai| athavA pramatta kA artha yoM kara liyA jAya ki pramatta iva pramattaH yoM pramatta zabda meM iva zabda kA artha sadRzapanA bhItara garbhita ho rahA hai / arthAt jaise madya pIne vAlA kArya, akArya, vAcya, avAcya, iSTa, aniSTa Adi ko nahIM jAnatA hai usI prakAra jIvasthAna, yonisthAna, svIya, parakIya, sukha, duHkha Adi ko nahIM jAna rahA kaSAyodaya vazIkRta jIva madonmatta ke samAna pramatta kA tIsarA artha pandraha pramAdoM se yukta ho kara pariNati kara rahA jo jIva hai so pramatta hai| strIkathA, bhaktakathA, rASTra kathA, rAjakathA, krodha, mAna, mAyA, lobha, sparzana, rasanA, ghrANa, cakSuH, zrotra, nidrA aura sneha ina pandraha pramAdoM ke sAtha rama rahA jIva pramAdI kahA jAtA hai / sUtra meM par3A huA yoga kA paryAyavAcI hai| yuji yoge dhAtu se bane haye yoga zabda kA artha saMbaMdha ho jAtA hai| athavA kAya, vacana, mana kA avalaMba lekara huA AtmapradezaparispaMda bhI yoga ho sakatA hai| tisa kAraNa isa sUtra se yaha sUcita ho jAtA hai ki pramatta kA saMbandha ho jAne se athavA pramatta jIva ke kAya Adi parispandoM se huA svI saMbandhI yA para sambandhI prANiyoM kA viyoga karanA hiMsA hai| . kiM punarvyaparopaNaM ? viyogakaraNaM prANAnAM vyaparopaNaM prANavyaropapaNaM / prANagrahaNaM tatpUrvakatvAt prANivyaparopaNasya / sAmarthyataH siddheH / prANasya prANibhyo'nyatvAdadharmAbhAva iti cenna, taduHkhotpAdakatvAt prANavyaparopaNasya / prANAnAM vyaparopaNe tataH zarIriNo'nyatvAdduHkhAbhAva iti cenna, iSTaputrakalatrAdiviyoge tApadarzanAt, tenAnyatvasya vyabhicArAt prANaprANinobaMdhaM pratyekatvAca sarvathAnyatvamasiddhamiti na duHkhAbhAvasaMbhavaH zarIriNaH sAdhayato yato hiMsA na syAt / yahA~ koI pUchatA hai ki pramatta yoga kA artha samajha liyA phira yaha batAo ki yaha vyaparopaNa kyA padArtha hai ? usake uttara meM AcArya kahate haiM ki vyaparopaNa kA artha viyoga karanA hai / pA~ca indriya prANa, tIna bala prANa, AyuH aura zvAsozvAsa, ina prANoM kA viyoga kara denA prANavyaparopaNa hai| yoM SaSThI tatpuruSa samAsa hai| prANoM kA grahaNa isa liye kiyA gayA hai ki prANI kA vyaparopaNa usa prANavyaparopaNa hone ko pUrvavartI mAna kara hotA hai / pahile prANoM kA viyoga hotA hai pazcAt prANI kA viyoga ho jAtA hai yaha bAta binA kahe sAmarthya se siddha ho jAtI hai / jIva ke prANoM kA viyoga ho jAne se iSTa bandhuoM ke sAtha usa jIva kA viyoga ho jAtA hai athavA Asrava pUrvaka baMdha hotA hai| phira bhI Asrava aura baMdha kA jaise eka samaya hai usI prakAra prANa viyoga aura prANI viyoga kA samaya bheda nahIM hai| yahA~ koI AkSepa uThAtA hai ki prANiyoM se prANoM kA jaba bheda hai to prANoM kA viyoga kara dene se AtmA kA kucha bigAr3a nahIM hotA hai| ataH hiMsaka ko adharma nahIM laga skegaa| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki prANoM kA vyaparopaNa karanA usa jIva ke duHkhoM kA utpAdaka hai prANoM kA viyoga kara dene para prANI jIva ko mahAna duHkha upajatA hai isa kAraNa duHkhotpAdaka hiMsaka jIva ke adharma ho jAne kI siddhi huI / punaH koI sarvathA bhedavAdI AkSepa uThAtA hai ki zarIradhArI AtmA jaba prANoM se sarvathA bhinna hai to prANoM kA vyaparopaNa hote haye bhI bhinna ho jAne ke kAraNa usase AtmA ko daHkha cAhiye jaise ki zarIra se mala mUtra kA viyoga ho jAne se kisI ko duHkha nahIM hotA hai| aba AcArya kahate haiM ki yaha to nahIMkahanA kyoMki iSTa ho rahe bhinna-bhinna putra, strI, dhana, pazu, gRha, adhikAra, AjIvikA Adi kA viyoga ho jAne para jIva ke saMtApa ho rahA dekhA jAtA hai ataH bhinnatva hetu kA tisa putra Adi ke viyoga karake vyabhicAra huA / arthAt prANavyaparopaNaM ( pakSa ) jIvasya na dukhahetuH ( sAdhya ) hIM honA

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zloka-vArtika tadanyatvAt ( hetu ) zatru viyogavat ( dRSTAnta ), isa AkSepa kartA ke anumAna meM par3e huye tadanyatva hetu kA iSTa putrAdi viyoga karake vyabhicAra AtA hai / eka bAta yaha bhI hai ki prANa aura prANI AtmA kA baMdha ke prati ekapanA hai / donoM ba~dha kara ekama eka rasa ho rahe haiM ataH sarvathA bheda asiddha hai yoM anyatva hetu svarUpAsiddha bhI huA ( baMdhaM paDi eyattaM lakkhaNado havai tassa NANattaM ),, isa kAraNa ekapanA ho jAne se prANoM kA viyoga ho jAne para AtmA ke duHkha ke abhAva kA asaMbhava hai| zarIra vAle AtmA ko sAdha rahe sarvathA bhedavAdI vaizeSika ke yahA~ AtmA ke duHkhAbhAva nahIM saMbhavatA hai| jisase ki prANoM kA viyoga kara dene para AtmA kI hiMsA na hotii| arthAt prANoM kA vyaparopaNa ho jAne se prANI kI hiMsA aura prANI ko duHkha upajanA tathA hiMsA se adharma honA siddha ho jAte haiN| ekAntavAdinAM tadanupapattiH saMbaMdhAbhAvAt / prANaprANinoH saMyogavizeSasaMbandha iti cet, kutastasyAMtarasaMyogAdvizeSaH ? tadadRSTavizeSAditi cet, tasyApyAtmano'nyatve kutaH pratiniyatAtmanA vyapadezaH tatra samavAyAditi cet, sarvAtmasu kasmAnna tatsamavAyaH 1 pratiniyatAtmani dharmAdharmayoH phalAnubhavanAttatraiva samavAyo na sarvAtmasviti cet, tadeva sarvAtmasu kiM na syAt ? sarvAtmazarIreSvabhAvAditi cenna, zarIrasyApi pratiniyatAtmasvAbhAvikatvAyogAt sarvAtmasAdhAraNatvAt / yadadRSTavizeSeNa kRtaM yaccharIraM tattasyaiveti cet, tAdRSTasyApi tato'nyataivetyekAMte kutaH pratiniyatAtmanA vyapadeza iti sa eva paryanuyogazcakrakaM ca // sarvathA nityapana, sadA zuddhatA, sarvagatapana, kricArahitapana Adi ekAMtoM kA pakSa le rahe naiyAyika, sAMkhya Adi paNDitoM ke yahA~ una duHkha, maraNa, jIvana, Adi kI siddhi nahIM ho sakatI hai / kyoMki AtmA kA zarIra yA prANa athavA duHkha Adi ke sAtha koI saMbandha nahIM banatA hai / yadi naiyAyika yoM kaheM ki vAyu dravya prANa aura prANa vAle AtmA dravya kA sambandha saMyoga vizeSa hai| jainoM ke yahAM bhI karma, zarIra, svakIyaputra kalatra Adi ke sAtha vizeSa jAti kA saMyoga mAnA hI gayA hai| yoM kahane para to AcArya pUMchate haiM ki usa saMyoga kI anya antara vAle bhinna padArthoM ke huye saMyoga kI apekSA kisa kAraNa se vizeSatA ho rahI hai ? btaao| arthAt AtmA kA ghaTa se, pustaka se, lekhanI se, bhI saMyoga ho rahA hai / aisI dazA meM prANa ke sAtha huye saMyoga meM bhalA kisa kAraNa se vizeSatA A gayI jisa se ki prANa kA vyaparopaNa ho jAne para prANI AtmA kA vyaparopaNa ho skegaa| isake uttara meM yadi naiyAyika yoM kaheM ki usa prANa vAle AtmA ke puNya, pApa, nAmaka adRSTa vizeSa se saMyoga kI anya bahiraMga saMyogoM kI apekSA vizeSatA ho gayI hai| yoM kahane para to jaina ulAhanA deMge ki usa adRSTa ko bhI AtmA se bhinna mAnane para kisa kAraNa se pratiniyata AtmA ke sambandhIpane karake vyapadeza hogA arthAt naiyAyikoM ke yahAM AtmA se jaise prANa bhinna par3e huye haiM usI prakAra adRSTa vizeSa bhI bhinna par3A huA hai / anantAnanta vyApaka mAnI gayI AtmAoM meM se kisI eka AtmA kA vaha adRSTa niyata nahIM kahA jA sakatA hai / yadi vaizeSika yA naiyAyika isake uttara meM yoM kaheM ki usa niyata AtmA hI meM adRSTa kA samavAya sambandha ho gayA hai isa kAraNa niyata AtmA kA yaha niyata adRSTa hai yoM svasvAmisambandha kA vyapadeza ho jAyagA / isa prakAra kahane para to hama jaina kaTAkSa kareMge ki jaba samavAya vyApaka aura eka mAnA gayA hai to sampUrNa hI AtmAoM meM kisa kAraNa se usa adRSTa kA samavAya nahIM ho jAtA hai ? btaao| isake uttara meM vaizeSika yadi yoM kahe ki pratiniyata ho rahI eka AtmA meM ho dharma aura adharma

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saptamo'dhyAya ke sukha, duHkha Adi phaloM kA anubhava hotA hai isa kAraNa usa eka hI AtmA meM adRSTa kA samavAya saMbandha ho skegaa| sampUrNa AtmAoM meM adRSTa nahIM samaveta hogaa| yoM vaizeSikoM ke kahane para to punaH hama jaina upAlaMbha deMge ki vaha dharma adharmoM ke phala kA anubhavana hI bhalA kyoM nahIM sampUrNa AtmA meM ho jAtA hai ? phUla kI phailI huI sugandha ko sabhI nikaTavartI puruSa sUMgha lete haiM jaba ki aneka AtmAyeM eka sthAna para DaTa rahI haiM / sabhI AtmAoM se adRSTa aura usakA phalAnubhavana sarvathA bhinna par3A huA hai to eka hI AtmA usa adRSTa sukha duHkha phala kA adhipati nahIM ho sakatA hai| isa para vaizeSika yadi yoM samAdhAna kareM ki sampUrNa AtmAoM ke zarIroM meM adRSTa ke phala kA anubhava nahIM huA hai / eka hI AtmA ke zarIra meM sukha duHkha anubhavA gayA hai ataH eka hI niyata AtmA meM dharmAdharma phalAnubhava, evaM anubhava niyAmaka samavAya, aura samavAya ke vaza ho rahA niyata adRSTa tathA adRSTa hetuka niyata prANoM kA saMyoga bana jAyagA / AcArya kahate haiM ki yaha to nahIM kaha sakate ho kyoMki AdhArabhUta nIMva ho rahe antima hetu ke bigar3a jAne se ApakA banA banAyA sampUrNa prAsAda gira jAtA hai| zarIra bhI sabhI AtmAoM se bhinna par3A huA hai ataH pratiniyata eka hI AtmA ke svabhAvoM se sampAdita honApana prakRta zarIra ke bhI nahIM bana pAtA hai| kyoMki vaha zarIra bhI sampUrNa AtmAoM kA sAdhAraNa hai| sAdhAraNa vastu para sampUrNa AtmAoM kA samAnarUpa se adhikAra hai ataH zarIra kA niyatapanA ( prakRta AtmAdhikRtatva ) nahIM hone se sukha duHkhAnubhavana niyata nahIM ho skaa| phalAnubhava ke niyata huye binA usI eka AtmA meM adRSTa kA samavAya niyata nahIM ho sakA aura niyata samavAya nahIM hone se adRSTa vizeSa niyamita nahIM ho sakA jo ki prANa aura prANI ke saMyoga vizeSa kA niyAmaka hotaa| antima nIMva ko sudhArane ke liye , vaizeSika yadi yoM kaheM ki jisa aatm| ke adRSTa vizeSa karake jo zarIra banAyA gayA hai vaha zarIra usI AtmA kA hogA anya par3ausI AtmA kA nhiiN| yoM kahane para to AcArya ulAhanA dete haiM ki taba to bhedavAdiyoM ke Upara upAlaMbhamAlA Apar3atI hai| zarIra ke niyAmaka adRSTa ko bhI usa AtmA se bhinna hone kA hI ekAMta mAnane para bhalA kisa kAraNa se usa adRSTa kA pratiniyata AtmA ke sambandhIpane karake SaSThI vibhaktivAlA vyavahAra hogA ? btaao| yoM vahakA vahI paryanuyoga yAnI samAdhAna AkSepoM kA pravattaMna cAlU rhegaa| vazoSaka ne Antama niyAmaka adRSTa mAnA hai| prArambha meM bhI adRSTa vizeSa se sayoga vizeSa kI vyavasthA karI thI kiMtu adRSTa bhI AtmA se bhinna hI mAnA gayA hai ataH vaha adRSTa isa AtmA kA hai aisA niyama kauna karai ? tatra samavAya se niyama karoge to usa bhinna par3e huye samavAya kA niyama kauna karai ? ki isI AtmA meM usa adRSTa kA yaha samavAya hai / yadi phalAnubhavana se samavAya ko niyata kiyA jAyagA to sampUrNa AtmAoM ko TAlakara eka hI prakRta AtmA meM usa bhinna par3e huye phalAnubhavana ke svAmisaMbandha ko pratiniyati kauna karai ? pratiniyata zarIra meM phalAnubhavana ke hone se anubhava kA niyama kiyA jAyagA to AtmAoM se sarvathA bhinna par3e zarIra kA hI niyatapanA kauna karai ? bhedavAdiyoM ke yahA~ bar3I kaThinatA A par3atI hai| yadi jisa AtmA ke adRSTa se zarIra banAyA gayA hai vaha zarIra usa AtmA kA yoM pratiniyata vyavasthA karoge to phira adRSTa vizeSa ke Upara prazna uThatA hai ki bhinna par3e huye usa adRSTa ko hI sabhI AtmAyeM kyoM nahIM har3apa leNgii| isake liye phira vahI samAdhAna aura AkSepa calate raheMge koI saMtoSajanaka uttara vaizeSikoM kI ora se nahIM ho sakatA hai| eka bAta yaha yoM karate karate vaizeSikoM ke Upara cakraka doSa AtA hai| prANoM aura prANI kA saMyoga vizeSa ho jAne meM saba se pahile adRSTa vizeSa ko hetu kahA, usakA niyAmaka samavAya kahA, samavAya kA niyAmaka phalAnubhavana kahA, phalAnubhavana kA niyAmaka pratiniyata zarIra meM honA kahA, zarIra kA niyAmaka punaH adRSTa vizeSa kahA, aura adRSTa vizeSa kA niyAmaka samavAya kahA ityAdi rUpa se cakkara baMdha jAtA hai| kAraka 72

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adRSTa vizeSA vizeSa kRtatvA samavAyA dharmAdharmayo aanaa| ada phalAnumavana REDMIDRY 568 zloka-vArdika pakSa yA jJApaka pakSa kA cakraka garbhita anavasthA doSa kisI bhI kArya ko nahIM hone detA hai| padArtha samajhane bhI nahIM detA hai / tadapekSApekSyapekSitatva nibaMdhano'niSTaprasaMgazcakrakam / tataH sudUramapi gatvA yatrAtmani bhAvAdRSTaM kathaMcittAdAtmyena sthitaM tasya tatkRtaM dravyAdRSTaM paudgalikaM karma vyapadizyate / tatkRtaM ca zarIraM prANA smakaM tadvayapadezamarhati putrakalatrAdivadeveti syAcakrakadoSaH dvAdinAmeva prANavyaparopaNe prANino vyaparopaNaM duHkhotpatteryuktaM na punarekAntavAdinAM yaugAnAM sAMkhyAdivat / tisa kAraNa anekAMtavAda meM hI prANoM yA unake saMyogavizeSa, adRSTa vizeSa evaM zarIra Adi kI siddhi samucita banatI hai| naiyAyikoM ko bahuta dUra bhI jAkara kathaMcit tAdAtmya kI hI zaraNa lenI pdd'egii| anyathA cakraka graha yA anavasthA pizAcI se naiyAyika apanA piMDa nahIM chur3A sakate haiN| jisa AtmA meM mithyAdarzana, avirati, krodha, pradoSa Adika AtmapariNati svarUpa bhAva, puNya, pApa kathaMcittadAtmakapane karake sthita ho rahe haiM usa AtmA ke usa bhAva adRSTa se kiye gaye dravya adRSTa svarUpa, pudgalopAdeya aSTavidha karma kA svasvAmI vyavahAra kara diyA jAtA hai / tathA upAdAna kAraNa pudgala se banAye gaye usa aSTavidha karma svarUpa dravyAdRSTa karake prANasvarUpa zarIra kiyA jAtA hai| jo ki usI niyata AtmA kA zarIra hai isa prakAra SaSThI vibhakti anusAra vyavahAra karane ke yogya hai jaise ki apane puNya pApa anusAra prApta huye putra, strI, bhrAtA Adika usa usa AtmA ke kaha diye jAte haiM / bhAvArtha-bhedavAdI naiyAyikoM ke yahA~ cakraka doSa AtA hai kiMtu mithyAtva, avirati, kaSAya Adi bhAva adRSToM ke sAtha AtmA kA kathaMcit tAdAtmya saMbaMdha mAnane para koI doSa nahIM AtA hai jisa AtmA kA bhAva adRSTa hai usa adaSTa ko nimitta pAkara saMcita haA jJAnAvaraNa Adi paudgalika dravyAdRSTa bhI usI AtmA kA kahA jAvegA aura usa dravyAdRSTa ke udaya anusAra bana gayA zarIra prANa, bhI usI AtmA kA samajhA jAyagA, putra, strI, Adika bhI niyata AtmA ke tabhI vyavahRta hote haiM jaba ki una putrAdikoM ke saMpAdaka dravyAdRSTa ke bhI saMpAdaka ho rahe bhAvAdRSTa kA usa niyata AtmA ke sAtha kathaMcit tAdAtmya sabaMdha bana rahA hai AtmA ke sAtha saMbaMdha rahe paudgalika dravyAdRSTa kA bhI kathaMcit tAdAtmya ho sakatA hai isa tattva kA nirNaya "prameyakamalamArtaNDa" meM samajha liyA jAtA hai| isa prakAra syAdvAdiyoM ke yahA~ hI prANoM kA viyoga kara dene para prANI AtmA kA vyaparopaNa ho jAnA AtmA ko duHkha kI utpatti hone se samucita bana jAtA hai kiMtu phira ekAMtavAdI ho rahe yauga yAnI naiyAyikoM ke yahA~ zarIradhArI AtmA kA vyaparopaNa nahIM ho sakatA hai jaise ki sAMkhya, bauddha Adi paNDitoM ke yahAM zarIrI kA vyaparopaNa nahIM ho sakatA hai / yadyapi yoga darzana pataMjali kA banAyA huA nyArA hai phira bhI kvacit naiyAyikoM ko yoga kaha dete haiM / naiyAyika yA vaizeSikoM ke yahAM zarIra, prANavAyu, yA duHkha ko AtmA se sarvathA bhinna mAna rakkhA hai| sAMkhyoM ne prAkRtika prANoM ko zuddha udAsIna AtmA se bhinna abhISTa kiyA hai / bauddhoM ke yahAM to Atma

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saptamo'dhyAya 569 hI nahI banatA hai / / pAMca indriyeM, manobala, vacanabala, kAyabala, Ayu aura zvAsocchvAsa ina daza dravyamANoM kA AtmA se vizeSa niyata sambandha ho rahA hai / caitanya, sukha, sattA ina bhAva prANoM kA to AtmA ke sAtha tAdAtmya saMbandha hI hai ataH prANoM kA vyaparopaNa hone para niyata prANI ke duHkha upajane se prANI kA vyaparopaNa huA siddha ho jAtA hai / nanu pramattayoga evaM hiMsA tadabhAve saMyatAtmano yateH prANavyaparopaNe'pi hiMsAniSTeri kazcit / prANavyaparopaNameva hiMsA pramatta yogAbhAve tadvidhAne prAyazcittopadezAt, tatastadubhayopAdAnaM sUtre kimarthamityaparaH / atrocyate / yahA~ koI prazna uThAtA hai ki "pramattayogo hiMsA" pramatta jIva kA yoga hI hiMsA hai itanA hI hiMsA kA lakSaNa kiyA jAya saMyamI AtmA ho rahe munirAja ke dUsare kSudra jIvoM ke prANoM kA vyaparopaNa hote huye bhI yadi usa pramatta yoga kA abhAva hai to hiMsA honA iSTa nahIM kiyA gayA hai "maradu va jiyadu va jIvo ayadAcArassa NicchidA hiMsA / payadassa Natthi baMdho hiMsA | mitteNa samidassa" yatnAcArI, samitidhArI muni ke mAtra hiMsA ho jAne se hI pApabandha nahIM ho jAtA hai " uccAlidami pAde iriyAsamidassa NiggamaThThANe / AvAdejja kuliMgo marejja tajjogamAsejja" "Nahi tassa taNimitto baMdho suhumopi desido samaye, mucchA pariggahotti ya ajjhappapamANado bhaNido" isa prakAra koI AkSepakartA kaha rahA hai| sAtha hI eka dUsarA paNDita bhI yoM avadhAraNa kara rahA hai ki "prANavyaparopaNaM hiMsA" itanA hI laghusUtra banAyA jAya prANoM kA vyaparopaNa kara denA hI hiMsA hai| pramattayoga kA puMchallA nahIM lagAyA jAya kyoMki pramattayoga kA abhAva hote huye bhI usa prANavyaparopaNa ke karane para prAyazcitta karane kA upadeza diyA gayA hai muni yA zrAvaka se binA jAne yA binA pramAda yoga ke yadi jIvoM kA badha ho jAtA hai to una ko prAyazcitta karanA par3atA hai| zrAvaka ne kisI gRha kA tAlA lagA diyA aura bhUla se usameM billI raha gayI to billI ko duHkha pahuMcAne kI kriyA kA prAyazcitta zrAvaka ko lenA cAhiye / binA jAne bartana meM pAnI rakkhA rahA usameM jIva jantu utpanna ho gaye, mara gaye yA anya jIva Upara se par3a gaye isakA prAyazcitta karanA par3egA / zAstra kA adhyayana karane baiThe usI samaya zArIrika bAdhA yA anya Avazyaka kAraNa upasthita ho jAne para eka minaTa ke liye uTha gaye pazcAt vAyu kA jhakorA AjAne para likhita jinAgama ke patra idhara udhara ur3a gaye to bhI isa avinaya kA rasatyAga, kAyotsarga Adi yathAyogya prAyazcittaM lenA par3atA hai athavA nahIM bhI uThe to bhI anyamanaska avasthA meM patroM ke asta vyasta ho jAne para avinaya hetuka prAyazcitta karanA par3atA hai tabhI to pratikramaNa meM jJAta, ajJAta, pramAda, apramAda avasthA ke lage huye sabhI doSoM kA pratyAkhyAna yA mithyAtvApAdana kiyA jAtA hai| "paDikkamAmi bhaMte iriyA bahiye rAhaNA aNAgutta e aiggamaNe NiggamaNe ThANe gamaNe cakkamaNe NANuggamaNe bIjjuggamaNe hariduggamaNe uccAraparasavaNakhelasiMghANayaviya DiyayiTThAvaNAye je jIvA eiMdiyA vA veindiyA vA teindiyA vA caurindiyA vA paMcendiyA vA gollidA vA pillidA vA saMghahidA vA saMghAdidA vA oddAvidA vA paridAvidA vA karicchidA vA lessidA vA chiMdidA vA bhididA vA ThANudo vA ThANacaMkammaNado vA tasseuttaraguNaM tassa pAyacchittakaraNaM tassa visohikaraNaM jAva arahaMtANaM bhaya maMtANaM NamokAraM karemi tAva - kAryaM pAvakamme duccariyaM vossarAmi OM Namo arahaMtANaM Namo siddhANaM Namo AiriyANaM Namo uvajjhAyANaM Namo loe savva sAhUNaM icchAmi bhaMte IriyAvahamAloceDaM puvvuttaradakkhiNa pacchima caudisu vidisAsu viharamANeNa juguttaradiTTiNA davvA DavaDavacariyAye pamAdadoseNa pANabhUdajIvasattANaM edesi upaghAtoM

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570 zloka-vArtika kado vA kArido vA kiraMto vA samaNumaNado vA tassa micchAye dukkaDa" yahA~ jJAta, ajJAta, pramAda, apramAda sabhI doSoM kA prAyazcitta kiyA hai / ataH akelA prANavyaparopaNa hI hiMsA kaha diyA jaao| tisa kAraNa hama codya karate haiM ki sUtrakAra ne una pramattayoga aura prANavyaparopaNa donoM kA grahaNa sUtra meM kisaliye kiyA hai ? batAo "sUtra hi tannAma yato na laghIyaH" yahAM taka koI dUsarA kaha rahA hai| aisA zAstrArtha nirNaya kA avasara upasthita hone para granthakAra dvArA yahA~ samAdhAna kahA jAtA hai ki. ubhayavizeSopAdAnamanyatarAbhAve hiMsA bhAvajJApanArtha / hiMsA hi dvedhA bhAvato dravyatazca / tatra bhAvato hiMsA pramattayogaH san kevalastatra bhAvaprANavyaparopaNasyAvazyaMbhAvitvAt / tataH pramattasyAtmanaH svAtmaghAtitvAt rAgAdyutpattereva hiMsAtvena samaye prativarNanAt / dravyahiMsA tu paradravyaprANavyaparopaNaM svAtmano vA tadvidhAyinaH prAyAzcittopadezo bhAvaprANavyaparopaNAbhAvAt pramattayogaH syAt tarhi tatpUrvakasya yaterapyavazyaMbhAvAt / tataH pramattayogaH prANavyaparopaNaM ca hiMseti jJApanArtha tadubhayopAdAnaM kRtaM sUtre yuktameva / pramattayogAt aura prANavyaparopaNa ina donoM vizeSoM kA grahaNa karanA to donoM se eka kA bhI abhAva ho jAne para hiMsA ke abhAva kA jJApana karane ke liye hai arthAt na kevala pramAdayoga hI hiMsA hai aura ikallA prANavyaparopaNa bhI hiMsA nahIM hai kiMtu jahA~ pramAda ke yoga se prANavyaparopaNa huA hai vaha hiMsA hai isa tattva ko samajhAne ke liye donoM pada kahe gaye haiM / dekhiye hiMsA do prakAra kI hai eka to sva yA para ke kSamA, vItarAgatA Adi bhAvoM kI hatyA ho jAne se hiMsA hotI hai| dUsarI sva yA para ke dravyaprANoM kA viyoga kara dene para jo hotI hai vaha dravya se hiMsA mAnI gayI hai| bhAvahiMsA aura dravya hiMsA ye bheda jaina siddhAnta meM hI sughaTita ho rahe haiN| unameM pahilI bhAva se hiMsA to kevala pramatta jIva ke yoga kA sadbhAva hai kyoM ki usa pramAda yoga meM apane bhAva prANoM kA vyaparopaNa honA avazyaMbhAvI hai tisa kAraNa ki pramAdI jIva apanI AtmA kA ghAtaka hai| pandraha pramAdoM meM se kisI bhI pramAda ke upajate hI AtmA ke caitanya, tattvajJAna, ahiMsA Adi bhAvoM kA ghAta ho jAtA hai kAraNa ki prAcIna zAstra meM rAga, dveSa Adi kI utpatti ko hiMsArUpa se AmnAya anusAra varNana kiyA gayA hai / arthAt "svayamevAtmanAtmAnaM hinastyAtmA pramAdavAn , pUrva prANyaMtarANAM tu pazcAtsyAdvA na vA vadhaH" "aprAdurbhAvaH khalu rAgAdInAM bhavatyahiMseti ! teSAmevotpattihiMseti jinAgamasya sNkssepH|" hA~ dravya hiMsA to parAye dravyaprANoM kA viyoga karanA athavA apanI AtmA ke dravya prANoM kA viyoga karanA hai / usa bhAva prANa ke vyaparopaNa ko karane vAle jIva ko prAyazcitta grahaNa karane kA upadeza diyA gayA hai| apane ajJAna se bhI kabhI-kabhI kivAr3oM ko lagAte kholate, samaya athavA bhUla se jala, miSTAnna, Adi meM jIvoM kA vadha ho jAtA hai vahA~ bhI pramAda yoga hai / kabhI jJAta bhAvoM kI apekSA ajJAta bhAvoM se pApabaMdha adhika ho jAtA hai ajJAna bhI vizeSa aparAdha hai| eka prakAra ke ajJAna ko mithyAtvoM meM ginAyA gayA hai| samyagdRSTi jIva vaiSayika sukhoM ko heya jAnatA huA bhI sevatA hai / jJAtabhAva hone para bhI isake pApabaMdha alpa hotA hai aura mithyAjJAnI tathA ajJAnI jIva ke viSaya sevana se tIvra pApabaMdha hotA hai / kisI pakSa kA ekAnta pakaDe rahanA ThIka nahIM ki jJAtabhAvoM se hI pApoM meM tIvra anubhAgabandha paDatA hai| prakaraNa meM yoM kahanA hai ki bhAvaprANoM kA viyogakaraNa nahIM hone se usa hiMsA kA yA prAyazcitta lene kA asaMbhava hai| yadi muni ke pramattayoga hogA taba to pramattapUrvaka yati ke bhI hiMsA avazya ho jaaygii| tisa kAraNa

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saptamo'dhyAya 571 pramattayoga aura prANavyaparopaNa ye donoM hoMge tabhI hiMsA hai isa bAta ko samajhAne ke liye ukta sUtra meM una pramattayoga aura prANavyaparopaNa donoM padoM kA grahaNa kiyA gayA samucita hI hai / kahIM-kahI samyagdRSTi ke bhI baMdha nahIM honA likhA hai vaha bhI tIvra anubhAva baMdha kI apekSA se hai / avirati, pramAda, kaSAyoM anusAra samyagdRSTi ke bhI pApa prakRtiyoM kA manda anubhAga ko liye huye baMdha ho hI jAtA hai aura puNyaprakRtiyoM ke to bandha hote hI haiM "sammeva titthabaMdho pramAdarahidesu" tIrthaMkara aura AhAradvika baMdha to samyadRSTi ke hI hotA hai / mukha lAra, masUr3e, dA~toM Adi meM trasajIvoM kI saMbhAvanA hai| kisI-kisI dA~toM meM rakta nikalatA rahatA hai, burI durgaMdha AtI hai, pAiriyA roga ho jAtA hai, sUkSmavIkSakayaMtra dvArA ve trasa jIva dekha liye bhI jAte haiM phira bhI azakyAnuSThAna hone se khAne pIne kA tyAga nahIM karA diyA jAtA hai / channe se chAna lene para bhI jala meM yadi trasa jIva raha jAte haiM to yahA~ bhI AcArazAstra kI AjJA yA azakyAnuSThAna kA sahArA liyA jatA hai / karaNAnuyoga, dravyAnuyoga ke zAstroM anusAra vicArane para azakyAnuSThAna koI karmabaMdha se chUTa jAne kA bahAnA nahIM pratIta hotA hai / una sAvadya kriyAoM se pApa kA baMdha avazya hotA hai / tathA jinAgamAnukUla pravRtti karane vAloM ke kaSAyoM kI atimandatA ho jAne se usameM rasa maMda par3egA / dazame guNasthAna taka pApoM kA baMdha hotA rahatA hai| hA~ caraNAnuyoga anusAra azakyAnuSThAna vicArA mAtra itanA sahArA de sakatA hai jisase ki azuddha anna, jala, ke khAne pIne kA parityAga kara vyartha kI AtmahiMsA karane se jIva bace raheM, bArahaveM guNasthAna taka isa mAnuSa zarIra meM bAdara nigoda aura aneka trasa jIva upajate, marate, rahate haiM, mala, mUtra, mAMsa, rakta Adi meM prati antarmuhUrtta jIvoM ke janma maraNa kI dhArA laga rahI hai| cAhe muni hoMya athavA sAmAnya manuSya ho usake baiThate uThate, bAta cIta karate, khAte, pIte, zvAsa chor3ate, zarIra kI uSNAtA nikAlate Adi kriyAoM meM jIvoM kA dha ho jAnA anivArya hai, thor3A bhI zAstra ko jAnane vAle jJAnI se yaha bAta chipI nahIM hai ataH jaina siddhAnta anusAra vAstavika jo koI bhI hiMsA ho sakatI hai usakI ora lakSya rakhate huye pranthakAra ne isa sUtra kA tAtparya kaha diyA hai / yeSAM tu na kazcidAtmA vidyate kSaNikacittamAtrapratijJAnAt pRthivyAdibhUtacatuSTayaprati - jJAnAdvA teSAM prANyabhAve prANAbhAvaH karturabhAvAt, nahi cittalakSaNaH prANAnAM karttA tasya niranvayasyArthakriyA hetutvanirAkaraNAt / nApi kAyAkArapariNato bhUtasaMghAto mRtazarIrasyApi tatkartRtvaprasaMgAt / tato jIvaccharIrasyAtmAdhiSThitatvamantareNa vizeSAvyasthAnasAdhanAt jIvati prANini prANasaMbhavAt tadvayaparopaNaM pramattayogAt syAdvAdinAmeva hiMsetyAvedayati -- jina bauddha paNDita yA cArvAka paNDitoM ke yahA~ koI Atmatattva vidyamAna hI nahIM kyoMki bauddha to kSaNamA sthAyI kevala vijJAnAtmaka citta ko hI pratijJApUrvaka mAna rahe haiM aura cArvAkoM ne pRthivI, jala, Adi cAroM bhUtoM ke samudAya kI pratijJA kara rakhI hai ina donoM ke mata meM svataMtra Atmatatva koI nahIM mAnA gayA hai| ina bauddha yA cArvAkoM ke yahA~ to prANI AtmA kA abhAva ho jAne para prANoM kA abhAva hai kyoMki koI karttA hI nahIM hai na prANoM kA vyaparopaNa hai aura prANI kA bhI vyaparopaNa nahIM banatA hai | dekhiye bauddhoM ke yahA~ mAnA gayA cittasvarUpa vijJAna to prANoM kA kartA nahIM ho sakatA haiM kyoMki usa niranvaya naSTa ho rahe kSaNika citta ko artha kriyA ke kAraNapana kA nirAkaraNa kara diyA gayA padArtha kucha dera taka ThahareM ve to artha kriyA ko kara sakate haiM / dvitIya kSaNa meM hI mara gayA kSaNika padArtha kisI arthakriyA ko nahIM kara sakatA hai| pradIpakalikA, babUlA, bijalI, ye padArtha bhI saikar3oM kSaNa I

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179 zloka-vArtika 1 Thahara rahe saMte sthUla prakAzAdi kAryoM ko karate haiM / ataH bauddhoM ke yahA~ mAnA gayA citta prANoM kA adhiSThAyaka kartA prANI nahIM ho sakatA hai| tathA AkRti se pariNata huA bhUta yAnI pRthivI, jala, teja, vAyuoM kA saMghAta bhI prANoM kA kartA nahIM hai / kyoMki yoM to mare huye zarIra ko bhI una prANoM ke kartAmana kA prasaMga AjAvegA jo ki cArvAkoM ko iSTa nahIM hai tisa kAraNa syAdvAdI vidvAnoM ke yahAM ho hiMsA honA ThIka banatA hai / jIvita zarIra kI AtmA karake adhiSThita ho rahepana ke sivAya anya koI vizeSa vyavasthA nahIM hai. isa bAta ko sAdhA jA cukA hai| arthAt adhiSThAyaka kartA AtmA kara ke jIvita zarIra adhiSThita ho rahA hai / jIvita ho rahe prANI meM dravyaprANa yA bhAvaprANa saMbhavate haiM ataH una prANoM kA pramAdayoga se viyoga karanA hiMsA hai / yoM pariNAmI Atmatattva aura usake adhiSThita ho rahe zarIra Adi dravya prANoM tathA tattvajJAna Adi bhAva prANoM ko mAnane vAle syAdvAdiyoM ke yahA~ hI hiMsA hone kI vivecanA ThIka ho sakatI hai| hiMsya, hiMsaka, hiMsA aura hiMsAphala kI AlocanA kiye binA hiMsA kA parityAga nahIM ho sakatA kAraNa ki anya darzanoM meM hiMsA tattva hI sughaTita nahIM ho sakA hai, syAdvAdiyoM kA abhipreta yaha sUtrokta hiMsA kA lakSaNa suvyavasthita hai isI bAta kA granthakAra vArttika dvArA nivedana kare dete haiN| hiMsAtra prANinAM prANavyaparopaNamudIritA / pramattayogato nAto muneH saMyatanAtmanaH // 1 // pramAda ke yoga se prANI AtmAoM ke prANoM kA viyoga kara denA isa sUtra meM hiMsA kahI gayI hai isa kAraNa saMyama pAlana karanA jinakA AtmasvarUpa ho rahA hai aise muni ke vaha hiMsA nahIM laga sakatI hai / muni mahArAja ke rAgAdika bhI nahIM haiM aura prANoM kA vyaparopaNa bhI nahIM hai ataH hiMsA nahIM laga kara ahiMsA mahAvrata palatA rahatA hai / rAgAdInAmanutpAdAnna hiMsA svasmin paratra vAstu na hiMsaka iti siddhAnte dezanA, tasya kvacidapi bhAvadravyaprANavyaparopaNAbhAvAt tadbhAva eva hiMsakatvavyavasthiteH rAgAdInAmutpattihiMseti vacanAt / / siddhAnta zAstroM meM sarvajJa AmnAya anusAra aisI dezanA milatI hai ki svameM athavA para meM rAgAdikoM kA utpAda nahIM hone se hiMsA nahIM ho pAtI hai aisI vyavasthA rahau ataH vaha hiMsaka nahIM ho pAtA hai athavA isa vAkya kA artha yoM kara liyA jAya ki samAdhimaraNa kara rahA jIva zarIra ko tyakta karatA hai yahAM anna jala nirodha, auSadhi tyAga prakriyA se bhale hI svazarIra kI hiMsA ho rahI hai / ratnatraya kI rakSA kA lakSya rakhane vAle ko azuddha, adharmya, upAyoM se zarIra rakSA karanA abhipreta nahIM hai / ratnoM kA piTArA bhale hI naSTa ho jAya ratna nahIM naSTa hone cAhiye yoM samAdhimaraNArthI jIva apane meM rAgAdikoM kI utpatti nahIM karane se hiMsaka nahIM mAnA jAtA hai; "na cAtmaghAto'sti vRSakSatau vapurupekSituH / kaSAyAvezataH prANAn viSAdyaihiMsataH sa hi" tathA IryAsamiti pUrvaka gamana kara rahe muni ke pA~voM ke nIce kSudra jIva A par3e aura mara jAya to hiMsA nahIM hai| kabhI kabhI vaidya yA DAkTara ke hAthoM se auSadhi prayoga yA cIra, phAr3a karate huye rogI mara jAtA hai kiMtu rAgAdikoM kI utpatti na hone se vaha hiMsaka nahIM samajhA jAtA hai / rAgAdikA utpAda nahIM hone se usa saMyamI muni ke dvArA kahIM bhI bhAvaprANa yA dravyaprANoM kA vyaparopaNa nahIM ho sakatA hai / usa dravya prANa aura bhAva prANa ke vyaparopaNa kA sadbhAva hone para hI

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saptamo'dhyAya 5 hiMsakapanA vyavasthita ho rahA hai kyoMki rAgadveSa AdikoM kI utpatti hI hiMsA hai aisA zAstrakAroM kA vacana hai / "rAgAdINamaNuppA ahiMsagatteti bhAsiyA samaye, tesiM ceduppattI hiMsedi jiNehi nnitthtthiaa|" yahA~ taka hiMsA ke lakSaNaghaTakAvayava padoM kA sAphalya dikhAte huye syAdvAda siddhAnta meM hI prANaprANiyoM kA viyoga kiyA jAnA sAdha diyA gayA hai| kiM punaranRtamityAha hiMsA kA lakSaNa nirNIta kiyA usake anantara kahe gaye anRta yAnI jhUTha kA lakSaNa phira kyA hai ? aisI jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra ko kahate haiM / asadabhidhAnamanRtam // 14 // sUtra kA artha yaha hai ki asat yAnI aprazasta vAcyArthoM kA nirUpaNa karanA to anRta arthAt jhUTha hai| bhAvArtha-azobhana yA svapara pIr3A ko karane vAle athavA kANe ko cir3hAte huye kANA kahanA, divAliye ko duHkhita karane ke liye divAliyA ghoSita karanA ye saba jhUTha haiN| pramAdayoga kA sarvatra saMbandha lagA huA hai ataH hitazikSaka, guru, mAtA, pitA, yA rAjA ke azobhana vacano meM yadi pramAdayoga nahIM hai to ve asatyabhASI nahIM kahe jA sakate haiN| asaditi nirmAtasatpratiSedhenArthasaMpratyayaprasaMga iti kazcit / na vA sacchabdasya prazaMsArthavAcitvAt tatpratiSedhe aprshstaathaigtiritynvyH| tadiha hiMsAdikamasadabhipretaM / abhidhAnazabdaH karaNAdhikaraNasAdhanaH, RtaM ca tatsatyArthe tatpratiSedhAdanRtaM / tenedamuktaM bhavati pramattayogAdasadabhidhAnaM yattadanRtamiti / yahA~ koI ApekSa karatA hai ki isa sUtra ke uddezyadala meM asatzabda par3A huA hai / prasajya natra anusAra nahIM jo sat vaha asat hai yoM sampUrNa jJAta ho rahe sat padArthoM kA pratiSedha karane para asat zabda karake khara viSANa Adi sarvathA asat ho rahe anarthoM kI pratIti ho jAne kA acchA prasaMga bana baitthegaa| aisI dazA meM zUnyavAda kA nirUpaNa yAnI jagat meM kucha nahIM hai "sarvazUnyaM zUnya" Adika vacana hI jhUTha ho skeNge| yahAM taka koI kaha rahA hai| granthakAra kahate haiM ki yaha anartha pratyaya ho jAne ke prasaMga kA doSa hamAre yahAM nahIM AtA hai| kyoMki isa sUtra meM prazaMsA artha ke vAcaka sat zabda ko kahA gayA hai| usa prazasta sat kA paryudAsa nab anusAra pratiSedhaka karane para aprazasta artha kI jJapti ho jAtI hai isa kAraNa aprazasta artha kA kathana karanA anata hai yoM anvaya kara diyA jAtA kAraNa yahAM hiMsA, cora, Adika padArtha asat huye abhipreta kiye gaye haiN| sUtra meM par3e huye abhidhAna zabda kI karaNa aura adhikaraNa meM siddhi kara lI jAya jisa karake kathana kiyA jAya athavA jisa meM nirUpaNa kiyA jAya vaha abhidhAna hai| bhAva meM bhI yuTa kiyA jA sakatA hai| tathA Rta jo pada hai vaha satya artha meM dekhA gayA hai usa satyArtha kA pratiSedha karane se anRta zabda banA liyA jAya, tisa kAraNa ukta sUtra se yaha tAtparya kaha diyA jAtA hai ki pramattajIva ke yoga se jo aprazasta kathana kiyA gayA hai vaha amRta hai| yahA~ taka sUtra kA artha kaha diyA gayA hai|

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574 zloka-vArtika mithyAnRtamityastu laghutvAditi cenna, viparItArthamAtrasaMpratyayaprasaMgAt / na ca viparItArthamAtramanRtamiSyate sarvathaikAMtaviparItasyAnekAtmano'rthasyAnRtatvaprasaMgAt / etena mithyAbhidhAnamanRtamityapi nirAkRtamativyApitvAt / yadi punarasadeva mithyeti vyAkhyAnamAzrIyate tadA yathAvasthitamastu pratipattigauravAnavataraNAt // tadevaM __ yahAM koI kaTAkSa kara rahA hai ki "mithyA anRtaM" mithyAbhASaNa karanA jhUTha nAma kA pApa hai itanA hI sUtra banAyA jAo kyoMki isameM arthakRta aura parimANakRta lAghava guNa hai| jahAM taka hoya sUtra choTA hI honA cAhiye, granthakAra kahate haiM ki yaha to na kahanA kyoMki yoM to kevala viparIta artha kI hI samIcIna pratIti ho jAne kA prasaMga AjAyegA kintu kevala viparIta artha ko hI jhUTha bolanA nahIM iSTa kiyA gayA hai kAraNa ki ativyApti doSa aajaavegaa| dekhiye sarvathA ekAMtoM se viparIta ho rahe anekAMta Atmaka artha ko bhI anRtapane kA prasaMga AtA hai jo ki iSTa nahIM hai| arthAt kvacit paropakAra, hitopadeza, ahiMsA, ko puSTa kara rahA mithyAvAda bhI satya samajhA jAtA hai| kadAcit nityaikAMtavAdI kadAgrahI vAdI anekAMta para jhukAne ke liye anityaikAMta pakSa ko puSTa karanA par3atA hai| sarvadA par3hane meM hI zArIrika aura mAnasika yogoM kA vyaya kara rahe vidyArthI ke liye khelanA, vizrAma lenA, vinoda karanA Adi kA viparIta upadeza bhI diyA jAtA hai| ataH mithyA yA viparIta kathana sarvathA jhUTha nahIM kahA jA sakatA hai / isa ukta kathana karake mithyA bhASaNaM karanA anRta hai isa mantavya kA bhI nirAkaraNa kara diyA gayA hai kyoMki isameM ativyApti doSa AtA hai| kvacit satya meM bhI mithyA kathana pAyA jAtA hai, janapadasatya, sammatisatya Adi dasa prakAra ke satyoM meM kvacit mithyAbhidhAna dekhA jAtA hai ataH alakSya meM lakSaNa ke cale jAne se "mithyAbhidhAnaM" yaha anRta kA lakSaNa karanA ativyApti doSagrasta hai / yadi phira mithyAzabda kA prasiddha artha chor3ate huye pAribhASika artha kara yoM vyAkhyAna karane kA Azraya jAyagA ki aprazasta hI mithyA kahA jAtA hai| taba to jisa prakAra AmnAya anusAra sUtrakAra mahArAja ne kahA hai vahI tadavastha rahA Ao aisA karane se pratipatti meM gaurava ho jAne kA avatAra nahIM hai arthAt mithyA kaha kara usakA sAMketika artha asat yAnI aprazasta kiyA jAya isakI apekSA to asat zabda kA hI prathamataH uccAraNa karanA bar3hiyA hai| tisa kAraNa isa prakAra hone para jo vyavasthA huI usako vArtikoM dvArA suniye| aprazastamasadbodhyamabhidhAnaM yatasya tat / pramattasyAnRtaM nAnyasyetyADaH satyavAdinaH // 1 // tena svaparasaMtApakAraNaM yedvacoginAM / yathAdRSTArthamapyatra tadasatyaM vibhAvyate // 2 // mithyArthamapi hiMsAniSedhe vacanaM mataM / satyaM tatsatsu sAdhutvAdahiMsAvratazuddhidaM // 3 // asat zabda kA artha aprazasta samajhanA cAhiye, pramAda yukta jIva ke jo isa aprazasta artha kA kathana karanA hai vaha anRta hai anya jo pramAda rahita hai usa apramatta jIva kA aprazasta kathana karanA

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saptamo'dhyAya 575 jhUTha nahIM hai / isa prakAra satyavAdI RSi mahArAja kaha rahe haiM tisa kAraNa yahA~ yoM vicAra kara liyA jAtA hai ki prANiyoM kA apane aura dUsaroM ke saMtApa kA kAraNa ho rahA jo vacana hai bhale hI vaha yathArtha dekhe huye padArtha kA nirUpaNa bhI kara rahA hai to bhI vaha yahA~ asat vicAra liyA jAtA hai ( samajhA jAyagA ) / koI zikAra khelane vAlA hiMsaka yadi yathArthadraSTA puruSa ko pUMche ki hiraNa yA zazA kisa ora gayA hai bhale hI usa draSTA puruSa ne apanI A~khoM se hiraNa Adi kA pazcima dizA ko jAnA dekha liyA hoya to bhI vaha satyavAdI puruSa yoM kaha degA ki idhara pazcima dizA ko hiraNa nahIM gayA hai / yahA~ pramAda yoga nahIM hone se jhUTha bolanA hI satya hai aura satya bolanA pramAda yoga ho jAne se asatya samajhA jaaygaa| bhale hI koI vacana mithyA artha ko bhI viSaya kara rahA hoya kiMtu hiMsA, corI, vyabhicAra Adi ke niSedha karane meM vaha mithyA vacana pravarga rahA hai to vaha satya hI mAnA gayA hai| kAraNa ki 'satsu sAdhu satyaM' yahA~ "tatra sAdhuH" isa sUtra se yat pratyaya kara liyA jAkara sajjana jIvoM meM jo sAdhu yAnI hitasvarUpa kathana par3e vaha satya hai aisA satya zabda vyutpanna kiyA gayA hai vahI ahiMsA vrata kI zuddhi ko dene vAlA hai / vastutaH vrata eka ahiMsA hI hai usake parirakSaka satya, acaurya Adi haiM / jisa nissAra satya se ahiMsA kI hiMsA ho jAya vaha asatya hI hai| pramAdayoga kI anuvRtti se isa sUtra kA yaha saba artha nikala AtA hai / vizeSa yaha kahanA hai ki sAdhu anugraha, dujana daNDa, svarUpa nyAya kI rakSA ke liye dUsarI pratimA taka yaha vratI nigraha bhI karatA hai, pramAda yoga nahIM hone ke kAraNa ve nigraha kAraka vacana satyavrata meM dUSaNa nahIM lagane deMge, kiMtu tIsarI pratimA se Upara to svapara saMtApa kA kAraNa koI bhI vacana hogA vaha asatya hI samajhA jAyagA aisI granthakAra kI AjJA hai, hajAroM lAkhoM meM do cAra hI nyAyAdhIza hote haiM, rAjA kI ora se yaha vibhAga bhI ahiMsA kI hI rakSA ke liye hai kiMtu jo saMsAra se udAsIna haiM athavA mahAvratI muni haiM unake liye to yaha nirapavAda dezanA hai ki yathAdRSTa artha ko kaha rahA bhI vacana yadi sva aura para ke saMtApa kA kAraNa hai vaha asatya hI hai aura jo mithyA artha ko kaha rahA bhI yadi hiMsA Adi ke niSedha meM pravarga rahA hai vaha vacana sarvAMga satya hai, kArikA meM kahe huye svapada se svakIya kaSAyapuSTi yA indriya saMbandhI bhogopabhoMgoM kI anukUlatA nahIM pakar3anA anyathA atyAcAroM kI vRddhi ho jaaygii| jIvoM ko atyAcAroM se nahIM rokA jA sakegA, sarvatra pramAda yoga kA rahasya manana karane yogya hai, alaM vicaarshiilebhyH| steyaM kimityAha aba anRta ke anaMtara kahe gaye steya kA lakSaNa kyA hai ? aisI tattva jijJAsA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kahate haiN| adattAdAnaM steyaM // 15 // sva ke liye nahIM diye jA cuke padArtha kA grahaNa kara lenA steya yAnI corI hai, yahAM bhI pramAda, yoga kI anuvRtti ho rahI hai ataH dene laine vyavahAra ke yogya padArtha ko binA diye huye hI pramAda yoga se grahaNa karanA corI samajhA jAyagA / sarvamadattamAdAnasya steyatvakalpanAyAM karmAdeyamAtmasAtkurvataH steyitvaprasaMga iti cenna, dAnAdAnayoryatraiva pravRttinivRttI tatraivopapatteH, icchAmAtramiti cenna, adattAdAnagrahaNAt / adattasyAdAnaM steyamityukte hi dAnAdAnayoryatra pravartanamasti tatraiva steyavyavahAra ityabhihitaM bhavati / 73

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576 zloka-vArtika yahA~ koI AkSepa uThAtA hai ki nahIM diye gaye sabhI padArthoM ke grahaNa ko yadi corI rUpa se kalpita kiyA jAyagA to dUsaroM karake nahIM diye gaye ATha prakAra ke karmoM yA AhAra vargaNA, bhASA vargaNA, manovargaNA, taijasavargaNAsvarUpa nokarmoM ko grahaNa kara apane adhIna kara rahe avratI, aNuvratI, mahAvratI, sabhI jIvoM ke corI kara lene sahitapana kA prasaMga A jAvegA, granthakAra kahate haiM ki yaha to na kahanA kyoM ki jina hI rupayA, paisA, vastra, maNi, anna Adi meM dAna aura grahaNa kI pravRtti ke vyavahAra saMbhava rahe haiM una rUpayA Adi meM hI adatta kA grahaNa kara lene para corI karane kI upapatti mAnI gayI hai / karma yA nokarmoM meM dene lene kA vyavahAra hI nahIM hai ataH apanA kaTAkSa uThAlo, adatta aura AdAna zabda kI zaktiyoM para lakSya rakkho,rUkhe AkSepoM kA pheMkanA ucita nahIM hai / punaH koI vinA samajhe kucodya uThAtA hai ki sUtrakAra ne to yoM kahA nahIM hai ki jisameM denA lenA saMbhava hoya vahA~ corI hai / yaha Apa TIkAkAra kevala apanI icchA se svataMtra vyAkhyAna kara rahe haiM ki kisI kA nahIM diyA huA dene yogya tRNamAtra bhI nahIM lenA cAhiye / granthakAra kahate haiM ki yaha to na kahanA kyoMki sUtrakAra ne adattAdAna zabda kA grahaNa kiyA hai, adatta padArtha kA grahaNa kara lenA corI hai, isa prakAra kaha cukane para jahA~ hI dAna, AdAna, kI pravRtti hogo vahA~ hI corI kA vyavahAra hai yoM ukta sUtra dvArA tAtparya kaha diyA gayA ho jAtA hai / dA~ta kuredane ke liye yA pITha ke karaprAptyazakya sthAna ko khujAne ke liye kisI gRhastha ko yadi tRNa kI AvazyakatA hai to vaha usI tRNa ko binA diye huye le sakatA hai jisako ki sarva sAdhAraNa apane upayoga meM lA sakate haiN| anyathA pramAda yoga ho jAne se tRNa kI corI samajhI jaaygii| maTTI, jala, yA vAyu jahA~ niyata ho rahI haiM yA mA~gakara athavA mUlya dekara dene lene ke vyavahAra meM A rahI haiM vahA~ kA AdAna karane vAlA athavA niyata puruSa ke liye cala rahe bijalI ke paMkhe kI vAyu ko har3apane vAlA apane acaurya vrata kI rakSA nahIM kara sakA hai / pramAdayoga hI pApoM meM DubotA hai| tatkarmApi kimarthaM kasmaicinna dIyate iti cenna, tasya hastAdigrahaNavisargAsaMbhavAt / sa eva kuta iti cet, sUkSmatvAt / kathaM dharmo mayAsmai datta iti vyavahAra iti cet, dharmakAraNasyAyatanAderdAnAt kAraNe kAryopacArAddharmasya dAnasiddheH / dharmAnuSThAnAt manaHkaraNAt vA tathA vyvhaaropptternupaalNbhH| taba to AkSepa kartA punaH kahatA hai ki karma kisI ke liye bhI nahIM diye jAte haiM yaha bAta bhI kyoM grahaNa kara lI jAvegI ? loka meM prasiddhi hai ki vRkSoM ke phala dUsaroM ke liye jalasiMcana karake jAte haiN| yaha khir3akI hamako vAyu de rahI hai| granthakAra kahate haiM ki yoM to na kahanA kyoMki hAtha, saMkalpa, rajisTarI karake de denA Adi vyApAroM se karmoM kA grahaNa karanA yA dAna karanA asambhava hai / jaise ki rupayA, vastra, gAya, gRha, grAma Adi ko hAtha Adi karaNoM karake dUsaroM ke liye de diyA jAtA hai tisa prakAra hAtha Adi karake dUsaroM ke liye karma nahIM diye jAte haiN| yadi yahA~ koI yoM pUMche ki hAtha Adi karake karma bhI diye liye jAya / una karmoM ke grahaNa yA visarga kA vaha asaMbhava hI kisa kAraNa se hai ? btaao| yoM kahane para to jainoM kI ora se yaha uttara hai ki ve karma sUkSma haiM hAtha Adi karake lene dene yogya nahIM haiN| "puDhavI jalaM ca chAyA cariMdiya visayakamma paramANa" inako "bAdara bAdarabAdara bAdarasuhamaM ca suhamathUlaM ca / suhamaM ca suhamasuhamaM dharAdiyaM hodi chanbheyaM" mAnA gayA hai| karma sUkSma hone se hAthoM dvArA pakar3e hI nahIM jAte haiM / yadi yahAM koI yoM Apatti uThAve ki hAtha Adi karake jisakA grahaNa yA visarga ho sakatA hai vahI dAna, AdAna kA vyavahAra mAnA jAyagA taba to maiMne isa

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saptamo'dhyAya 577 jIva ke liye dharma diyA hai yaha vyavahAra kisa prakAra ghaTita kiyA jA sakegA ? dharma kA to vastra Adi ke samAna denA, lenA, nahIM saMbhavatA hai| yoM Apatti karane para to AcArya uttara kahate haiM ki dharma ke kAraNa ho rahe mandira, zAstra, pustaka, maMtra uccAraNa, dIkSA, Adi ke dene se kAraNa meM kArya kA upacAra ho jAne se dharma kA dAna kiyA jAnA siddha ho jAtA hai / vastutaH dharma to upakArI yA upakRta kI AtmAoM meM praviSTa ho rahA hai guru svayaM apane zrutajJAna ko yA sarvajJa apane kevalajJAna ko dUsaroM ke liye lavamAtra bhI nahIM de sakate haiM / hA~ kSayopazama ko bar3hAne vAle pradhAna kAraNoM kI yojanA kara dete haiN| yahAM dharma ke kAraNoM ko dharma kaha diyA gayA hai yaha kAraNa meM kArya kA upacAra hai| dharma ke upayogI anuSThAna karA dene se athavA dharma meM mana ke kara dene se bhI tisa prakAra dharma ke dene kA vyavahAra bana jAtA hai / ataH hama jainoM ke Upara koI ulAhanA nahIM AtA hai / jagat meM aneka lAkSaNika prayoga ho rahe dekhe jAte haiN| kathamevaM karmaNA jIvasya baMdhastadyogyapudgalAdAnalakSaNaH sUtrita iti cet, zarIrAhAraviSayapariNAmatastadvaMdhaH zarIriNo na punaH svahastAdyAdAnataH teSAmAtmani zubhAzubhapariNAmaDhaukanasyaivAdAnazabdena vyapadezAt / punarapi koI codya uThAtA hai ki yadi isa prakAra karmoM kA dAna, AdAna hI nahIM mAnA jAyagA to karmoM ke sAtha jIva kA baMdha kisa prakAra hogA ? jo ki"sakaSAyatvAjjIvaH karmaNo yogyAn pudgalAnAdatte sa baMdhaH" isa sUtra dvArA sUtrakAra ne sUcita kiyA hai ki karma ke yogya pudgaloM kA grahaNa karanA svarUpa vaha baMdha hai / yoM kahane para to granthakAra kahate haiM ki yahAM bhI AdAna kA mukhya artha nahIM pakar3A jAya; zarIroM meM, AhAroM meM aura zabda Adi viSayoM meM rAga dveSarUpa pariNAma ho jAne se zarIradhArI AtmA ke sAtha una karmoM kA baMdha ho jAtA hai kiMtu phira apane hAtha, likhita, Adi dvArA AdAna karane se una kamoM kA AtmA meM grahaNa nahIM huA hai| AtmA meM prerita hokara zubha, azubha, pariNatiyoM ke prApta ho jAne ko hI una karmoM kA AdAna isa zabda karake vyavahAra kara diyA jAtA hai / ataH karmoM kA mukhya AdAna nahIM hotA hai aisI dazA meM karmoM kA prApta kara lenA corI nahIM kahA jA sakatA hai| bAta yaha hai ki jahAM hI isa loka sambandhI upakAra vizeSa ho jAne se dAna kA abhiprAya hai vahAM hI adattAdAna kI vyavasthA anusAra corI samajhI jAyagI anyatra nhiiN| tarhi zabdAdiviSayANAM rathyAdvArAdInAM vAdattAnAmAdAnAt steyaprasaMga iti cenna, tadAdAyino yaterapramattatvAt teSAM sAmAnyena janairdattatvAcca // ___ punaH koI Apatti uThAtA hai ki taba to kisI karake nahIM diye jA cuke zabda, rUpa, gaMdha, Adi viSayoM athavA galI ke dvAra, jina mandira praveza, vasatika prApti Adi kA AdAna kara lene se muni mahArAja ke corI karane kA prasaMga A jAvegA / granthakAra kahate haiM ki yaha to na kahanA kyoMki una zabda Adi ko grahaNa kara rahe muni ke pramAdayoga nahIM hai| una zabda AdikoM ko sAmAnya rUpa se jIva sAdhAraNa ke liye manuSyoM karake diyA jA cukA hai| jo vastu saba ke liye dI jA cukI hai usake le lene meM corI nahIM hai hA~ jo rahasya ke vA TelIphona ke zabda niyata vyakti ke liye prayukta kiye gaye haiM unako calA kara suna lene meM corI avazya hai yahI bAta paradA vAlI strI ke rUpa dekhane yA gaMdhIgara vikretA karake niyata vyakti ko itra kI gaMdha sudhAne athavA seTha yA rAjA ke niyata komala palaMga ke chU lene Adi meM samajha lenI cAhiye / yadi binA pramAdayoga ke zabda yA rUpa yoM hI sunane, dekhane, meM AjAMya to hama

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578 zloka-vArtika kyA kareM etAvatA corI nahIM kahI jA sakatI hai / sinemA, nATaka ke dRzya, gopyaaMga inake rUpoM ke dekha lene meM bhI pramAdayoga ho jAne para corI laga baiThegI anyathA nhiiN| devavaMdanAdinimittadharmAdAnAt steyaprasaMga iti cenna, uktatvAt tatra dAnAdAnavyavahArAsaMbhavAddharmakAraNAnuSThAnAdigrahaNAddharmagrahaNopacArAdvA tathA vyavahArasiddhariti / pramattAdhikAratvAdanyatrAprasaMgaH steyasya / devavaMdanAdau pramAdAbhAvAttannimittakasya dharmasya pareNAdattasyApyAdAne kutaH steyaprasaMgaH ? etadevAha yadi punaH koI kaTAkSa karai ki deva vaMdanA, tIrtha yAtrA, jina pUjana, stotra zravaNa Adi nimittoM karake dharma kA grahaNa karane se to corI kara lene kA prasaMga AtA hai / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki isakA uttara hama kaha cuke haiN| vahA~ puNyaprApti yA dharmalAbha meM dAna aura AdAna ke vya hAra kA asambhava hai| dharma ke kAraNa ho rahe Ayatana yA dharma ke anuSThAna Adi kA grahaNa kara lenA hone se athavA kAraNa meM kArya kA upacAra kara dharma grahaNa ke upacAra se tisa prakAra dharma ke lene ke vyavahAra kI yoM siddhi ho jAtI hai| eka bAta yaha bhI hai ki "pramattayogAt prANavyaparopaNaM hiMsA" isa sUtra se yahA~ pramatta yoga kA adhikAra calA A rahA hai ataH anyatra yAnI jahA~ pramAdayoga nahIM hai vahA~ usake grahaNa kara lene para bhI corI kara lene kA prasaMga nahIM AtA hai / deva vaMdanA Adi meM AtmA kA pramAda nahIM hai ataH una devavaMdanA Adi ko nimitta pAkara huye dharma ko yadyapi dUsaroM ne diyA nahIM hai to bhI usake grahaNa kara lene meM bhalA kaise steya kA prasaMga A sakatA hai ? arthAt nhiiN| isa hI siddhAnta ko granthakAra svayaM vArtikoM dvArA sphuTa kaha rahe haiN| pramattayogato yatsyAdadattAdAnamAtmanaH / steyaM tatsUtritaM dAnAdAnayogyArthagocaraM // 1 // tena sAmAnyato dattamAdadAnasya sanmuneH / sarinnijharaNAdyabhaH zuSkagomayakhaMDakaM // 2 // bhasmAdivA svayaM muktaM picchAlAbUphalAdikaM / prAsukaM na bhavetsteyaM pramattatvasya hAnitaH // 3 // dene aura lene yogya arthoM ke viSaya meM ho rahA jo AtmA ke pramattayoga se adatta kA AdAna karanA hai vaha sUtrakAra ne isa sUtra meM caurya kahA hai| tisa kAraNa sAmAnya rUpa se saba ke liye diye jA cuke nadI jala Adi ko grahaNa kara rahe zreSTha muni ke corI kA doSa nahIM lagegA kyoM ki inako lene meM pramAda kI hAni hai, yadi pramAdayoga se nadI jala Adi ko liyA jAtA to corI laga baitthtii| niyata vyaktiyoM ke svAmitva ko pA rahe nadI jala, kulyAjala, ko le lene se corI ho hI jAtI hai| kisI anupAya vizeSa avasthA meM muni ke liye nadI, jharanA, bAvar3I Adi ke jala ko le lene kA vidhAna hogaa| isI prakAra bahiraMga zuddhi ke liye sUkhe araNA gobara ke Tukar3e ko grahaNa karane kA bhI vidhAna kvacita hogA / bhasma, maTTI Adi bhI liye jA sakate haiM athavA mayUra yA kisAnoM dvArA svayameva chor3a diye gaye piccha, tumbI phala, zilApaTTa Adika padArtha bhI le liye jA~ya to corI nahIM hai kintu ye saba prAsuka yAnI jIva rahita hone caahiye| sacitta ho rahe jala, gobara, piccha, tumbI, maTTI, tRNa Adi ko muni nahIM le sakate haiN|

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saptamo'dhyAya 579 vizeSa yaha kahanA hai ki kadAcit kamaNDalu meM prAsuka jala na rahe yA dUsare muni kI samAdhimaraNa kriyA ke liye athavA apanI zArIrika zuddhi ke liye ina padArthoM kI AvazyakatA par3e to zUnya sthAna meM par3e huye ina prAsuka ho cuke padArthoM ko muni le sakate haiM yaha AcAra zAstra kA upadeza kAdAcitka aura kvAcitka hai sArvadika nhiiN| kaMkar3a, pattharoM se AsphAlita huA yA vAyu, ghAma, Adi se aneka bAra chUyA gayA bahuta jala kevala aMga zuddhi ke liye kvacit prAsuka mAna liyA gayA hai, pIne ke liye nahIM / isI prakAra sUkhA gobara bhI mAtra bhU zuddhi yA upAGgazuddhi ke liye upayogI le liyA gayA hai anya dhArmika kriyAoM meM gobara ko zuddha nahIM mAna lenA caahiye| aneka manuSya to kaMDoM kI sikI bATiyoM, roTiyoM, ko nahIM khAte haiM / gobara paMcendriya kA mala hI to hai, aneka sanmUrchana trasa jIvoM kA yonisthAna hai / jaina zAstroM meM pramAdavaza bahuta sA bhraSTasAhitya ghusa par3A hai ataH kitane hI bhole paNDita una-una granthoM kA pramANa dekara gomaya ko zuddha mAnane kA ghora prayatna karate haiM / vaiSNavoM kA sahavAsa rahane se IzvaravAda kI gaMdha yA gobara gomUtra kI pavitratA bhI jainoM meM binA bulAye ghusa par3I hai / buMdelakhaNDa, rAjapUtAnA, AgarA prAnta Adi ke aneka vaiSNava brAhmaNa aura vaizya mAMsa kA bhakSaNa nahIM karate haiN| pUrvadezIya zAkta paMDita yadi vedoM kA pramANa de dekara unako mAMsabhakSaNa kI ora prerita kareM to bhI ve unake upadeza ko agrAhya samajhate haiM / isI prakAra dakSiNa deza ke katipaya paNDita kaI zAstroM kA pramANa dekara uttara prAMta vAle yA madhya prAnta vAle aneka teraha paMthI jainoM ko gomaya kI pavitratA manavAne ke liye jhukAte haiM kiMtu padmAvatIpuravAla, paravAra bahubhAga khaNDelavAla, agravAla Adi jAtiyoM meM saikar3oM, hajAroM, varSoM se gomaya ko dhArmika kriyAoM meM nahIM liyA gayA hai / AmnAya bhI koI zaktizAlI padArtha hai| AcAryoM ne bhI sarvajJa bhASita artha ko calI AI AmnAya anusAra hI zAstroM meM likhA hai| ataH zAstra bhI AmnAya kI bhittipara DaTe huye haiM / kuloM jAtiyoM yA manuSya samudAyoM meM jo kriyA AmnAya anusAra calI A rahI hai una acchI kriyAoM se janatA ko cyuta kara bhraSTa cAritra para jhukA denA jaina vidvAnoM kA kartavya nahIM honA cAhiye / naya vivakSAoM se jaina granthoM kI kathanI ko samajha kara usake antattala para pahuMca rahA paMDita hI vicArazAlI kahA jAyagA / rAjAoM yA laukika paristhitiyoM ke vaza kitane hI jaina maMdiroM meM ajaina devoM kI mUrtiyA~ pratiSThita ho gayI haiN| kahIM-kahIM to vItarAga jina mUrtiyoM ke sanmukha jIva hiMsA taka niMdya karma hote haiM / kvacit jina mandiroM ko chIna kara zavamandira yA vaiSNava mandira, masjida bhI banA DAlA gayA hai| isa jainoM kI nirbalatA kA bhI kyA koI ThikAnA hai / itihAsa pramANa aura anumAna pramANa batalAte haiM ki jainoM ke Upara bar3e-bar3e ghora saMkaTa ke avasara A cuke haiN| granthoM meM nikRSTa sAhitya kA ghusa jAnA inhIM dhArmika krAMtiyoM kA pariNAma hai| "Adau devaM parIkSeta" isI ke samAna granthoM kI bhI parIkSA kara Agama prAmANya mAnanA samucita hai| cAhe kisI bhI AcArya kA nAma de kara gar3ha liye gaye cAhe jisa grantha ko A~kha mIca kara pramANa mAna lenA parIkSApradhAnI kA kartavya nahIM hai| isa grantha ke Adi bhAga meM tArkika ziromaNi zrI vidyAnaMda svAmI ne parIkSApradhAnitA ko puSTa kiyA hai / prakaraNa meM yaha kahanA hai ki pramAda yoga nahIM hone se prAsuka nadI jala Adi kA grahaNa karanA corI nahIM hai| atha kimabrahmetyAha hiMsA, jhUTha, corI ina tIna pApoM kA lakSaNa kahA jA cukA hai| aba cauthe abrahma nAmaka pApa kA lakSaNa kyA hai ? btaao| aisI jijJAsA upajane para sUtrakAra isa agale sUtra kA nirUpaNa karate haiN| maithunamabrahama // 16 //

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zloka- vArtika cAritramohanIya karma kA udaya hone para rAga pariNati meM Asakta huye strI aura puruSa kI paraspara sparza karane ke lie icchA karanA mithuna hai aura mithuna kA karma maithuna to abrahma kahA jAtA hai / strI aura puruSa kI icchA upalakSaNa hai napuMsaka jIvoM ke bhI mAyA, lobha, rati, hAsya, veda, ina cAritra mohanIya karmoM kA udaya yA udIraNA ho jAne para maithunAbhilASAyeM upajatI haiM jo ki iSTa pAka kI agni ke samAna tIvra vedanA ko liye huye haiM / koI koI paNDita napuMsakoM ko strI napuMsaka yA puruSa napuMsaka yoM ginA kara puruSoM yA striyoM meM hI garbhita kara lete haiM / ataH pramAdayoga se strI, puruSa, napuMsaka jIvoM ke ramaNa karane kI abhilASA prayukta huA vyApAra maithuna samajhA jAyagA / ekendriya, dvIndriya Adi jIvoM ke bhI apane apane indriyajanita bhogoM kI abhilASA kI apekSA maithuna mAna lenA cAhiye anyathA pAMcaveM guNasthAna taka sabhI saMsArI jIvoM meM pAyI jAne vAlI maithuna saMjJA ke abhAva ho jAne kA una meM prasaMga AvegA / ekendriya, vikalatriya, asaMjJI jIva yA sanmUrcchanapaMcendriya jIva bhI maithuna pApa meM Asakta ho rahe haiN| 580 mithunasya bhAvo maithunamiti cenna, dravyadvayabhavanamAtra prasaMgAt / mithunasya karmeti cenna puruSadvaya nirvatya kriyAvizeSaprasaMgAt / strIpuMsayoH karmeti cenna, pacyAdikriyAprasaMgAt / strIpuMsayoH parasparagAtrazleSe rAgapariNAmo maithunamiti cenna, ekasminnaprasaMgAt / upacArAditi cenna, mukhyaphalAbhAvaprasaMgAt / tato na maithuna zabdAdiSTArthasaMpratyaya iti kazcit // yahA~ koI ( kazcit ) AcArya mahArAja se maithuna zabda kA atha karAne ke liye codya uThA rahA hai ki prathama hI yadi yahA~ koI maithuna kA yoM artha kareM ki - mithuna yAnI strI puruSa donoM yA anya koI donoM padArthoM kA jo bhAva hai vaha maithuna hai / kazcit yA AcArya kahate haiM ki yaha to nahIM kahanA kyoMki yoM to cAhe kinhIM bhI donoM dravyoM ke pariNAma hone mAtra kA prasaMga A jaavegaa| udAsIna avasthA baiThe huye rAga rahita donoM strI, puruSoM kI kanyAvivAha cintA, bhojana, vastraciMtA, munidAna vicAra Adi ko bhI maithuna ho jAne kA prasaMga A jaavegaa| jo ki iSTa nahIM hai / punaH koI codya uThAtA hai ki mithuna kA karma maithuna kaha diyA jAya / kazcit yA granthakAra kahate haiM ki yaha maMtavya bhI to ThIka nahIM par3egA kyoMki do puruSoM kara ke banAne yogya kisI bhI kriyA vizeSa ko maithuna ho jAne kA prasaMga AvegA / kvacit do vidyArthI mila kara pATha lagA rahe haiM, do kahAra DolI ko Dho rahe haiM, do malla lar3a rahe haiM, strI, puruSa, donoM dharma carcA kara rahe haiM, ye kriyAyeM to maithuna nahIM haiM / punaH koI samhala kara AkSepa karatA hai ki strI aura puruSa kA jo karma hai vaha maithuna hai / kazcit yA AcArya samajhAte haiM ki yaha to ThIka nahIM hai kyoMki strI aura puruSa yadi milakara kadAcit yA yAtrA meM rasoI banAte haiM, donoM deva vaMdanA karate haiM, tIrtha yAtrA karate haiM, yoM pAka karanA Adi kriyAyeM bhI maithuna ho jAveMgI jo ki maithuna nahIM mAnI gayI haiM / punarapi koI apanI paNDitAI dikhalAtA huA vyAkaraNa kI nirukti anusAra maithuna kA lakSaNa karatA hai ki strI aura puruSoM kA paraspara meM zarIra kA gADha AliMgana hote saMte jo rAga parihuI hai vaha maithuna hai / kazcit paMDita yA granthakAra kahate haiM ki yaha to ThIka nahIM, kAraNa ki avyApti doSa hai akele strI yA puruSa meM maithuna pariNAma nahIM ho sakane kA prasaMga AjAvegA arthAt jaba ki hAtha, pAMva yA anya pudgaloM ke saMghaTTa Adi karake kuzIla seva rahe yA khoTe bhAva kara rahe akele puruSa athavA strI meM bhI maithuna pariNAma iSTa kiyA gayA hai vaha maithuna siddha nahIM ho sakegA / yadi isa para koI yoM samAdhAna karai ki jisa prakAra cAritra mohanIya karma kA udaya ho jAne para kAmavedanA se pIDita ho rahe

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saptamo'dhyAya 581 strI puruSa donoM kA karma maithuna hai tisa prakAra antaraMga meM cAritra mohanIya kI udIraNA hone para aura bahiraMga meM hasta Adi dvArA saMgharSaNa karane para akele puruSa yA strI ke bhI upacAra se maithuna honA bana jaavegaa| kazcit yA granthakAra kahate haiM ki yaha to na kahanA kyoMki akele akele meM upacAra se maithuna mAna lene para mukhyaphala ke abhAva kA prasaMga ho jaavegaa| arthAt jaise bAlaka meM siMha kA upacAra karane para mukhya siMha meM pAyI jA rahI krUratA, zUratA, balADhyatA, caMcalatA Adi kI pravRtti nahIM hai usI prakAra mukhya rUpa se donoM meM hI pAI jA rahI rAgapariNati ko yadi eka meM bhI upacAra se dharA jAyagA to abrahma hetuka A rahe tIvra karmoM kA baMdha nahIM ho skegaa| upacAra kI rAga pariNati karmabaMdha nahIM karAtI hai| tisa kAraNa aba taka kisI bhI DhaMga karake maithuna zabda se abhISTa artha kI samIcIna pratIti nahIM ho sakI hai / yahA~ taka koI AkSepa pUrvaka codya kara rahA hai| tatpratikSepArthamucyate-na ca sparzavadrvyasaMyogasyAvizeSAbhidhAnAdekasya dvitIyatvopapattau mithunatvasiddheH, prasiddhivazAdvArthapratIteH pUrvoktAnAM cAnavadyatvAt siddho maithunazabdArthaH / usa kazcit ke AkSepa kA nirAkaraNa karane ke liye granthakAra mahArAja karake kahA jAtA hai ki ukta AkSepa uThAnA ThIka nahIM haiM kyoMki strI aura puruSa kA paraspara zarIrAliMgana hone para rAga pariNati honA maithuna hai yaha lakSaNa acchA hai| sparzavAn dravyoM ke saMyoga ko vizeSatArahita kahA gayA hai isa kAraNa akele ko bhI dvitIyapana kI siddhi ho jAne para mithunapanA siddha hai| vaizeSika to do Adi meM rahane vAle saMyoga, vibhAga, dvitva, tritva, Adi paryApta guNoM ko eka hI mAna lete haiN| jaina siddhAnta anusAra dharma, adharma, kAla, AkAza, AtmA ina dravyoM ke saMyoga nyAre nyAre mAne gaye haiM jaise do padArthoM meM samavAya sambandha se vartta rahIM nyArI nyArI do dvitva saMkhyAyeM haiN| AkAza aura AtmA ina vijAtIyadravyoM kA saMyoga dharma eka nahIM ho sakatA hai| parizeSa meM jAkara ve do hI saMyoga siddha hoMge kiMtu unameM koI vizeSatA nahIM hai hA~ saMsArI jIva aura usake sAtha bhir3a gaye pudgaloM kA athavA azuddha pudgala pudgaloM kA jaba taka ,saMyoga hai taba taka ve aneka hI saMyoga mAnane pdd'eNge| baMdha ho jAne para ekatva pariNati ho jAtI hai jo ki saMyoga pariNAma se nirAlI hai| prakaraNa meM yaha kahanA hai ki strI puruSa meM se akele ko bhI sparzajanya AbhimAnika sukha tulya hai| ataH akele meM bhI maithuna zabda kI mukhya rUpa se hI pravRtti hai aura rAga, dveSa, moha, pariNatiyoM anusAra pratyeka ko karmoM kA baMdha ho jAtA hai / loka aura zAstra meM jo prasiddhi ho rahI hai usake vaza se maithuna zabda ke artha kI pratIti ho jAtI hai isa kAraNa pahile kahe jA cuke sabhI maithuna zabda ke artha nirdoSa haiN| isa prakAra maithuna zabda kA artha siddha ho cukA hai / arthAt loka meM to bAla gopAla Adi sabhI jana strI puruSoM kI rati kriyA ko maithuna kaha rahe haiM / vyAkaraNazAstra meM bhI "azvasyati baDavA, vRSasyati gauH" ina prayogoM ko" "azvavRSabhayomaithunecchAyA~' isa sUtra se siddha kiyA hai| anya zAstroM meM bhI maithuna kA artha strI puruSa viSayaka rati hI pakar3I jAtI hai| mithuna kA bhAva maithuna, mithuna kA karma maithuna, strI puruSoM kA karma maithuna, strI puruSoM kA paraspara zarIra saMsarga hone para rAga pariNAma maithuna, ye saba lakSaNa doSa rahita haiN| dekhiye sabase pahile jo yaha kahA thA ki mithuna kA bhAva maithuna to ThIka nahIM kyoMki do dravyoM ke bhavanamAtra kA prasaMga A jAyagA yaha kahanA prazasta nahIM hai kyoMki aMtaraMga pariNAma nahIM hone para bAhya hetu niSphala ho jAte haiM / jaise ki kaMkar3a cane, TorA, urdaTorA mauMTha, kudittI Adi ke abhyantara meM pAkavikledana zakti ke na hone para bahiraMga agni, jala kA saMbandha vyartha ho jAtA hai| tisI prakAra abhyantara cAritra mohanIya karma ke udaya se hone vAle strI ke puruSaramaNa bhAva aura puruSa ke strIramaNa meM bhAva yadi nahIM haiM to bAhya

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582 kA zloka-vArtika do dravyoM ke hote huye bhI maithuna nahIM kahA jA sakatA hai / ataH mithuna kA bhAva maithuna hai yaha lakSaNa burA nahIM hai dUsarA lakSaNa jo mithuna kA karma maithuna kahA thA vaha bhI acchA hai| do puruSoM kI bhAra vahana, pAnI kheMcanA Adi kriyA vizeSa ko maithuna kA prasaMga nahIM A sakatA hai kyoMki vahAM antaraMga kAraNa cAritra moha kI udIraNA nahIM hai hAM cAritra moha kA prabala udaya hone para do puruSa yA do lar3ake athavA do puruSa, pazu bhI yadi koI rAga kriyA kareMge to vaha maithuna samajhA jaaygaa| tIsarA bhI jo strI puruSoM maithuna kahA gayA thA vaha lakSaNa bhI cokhA hai| rasoI pAka Adi to phira anya karake bhI kiye jA sakate haiM ataH strI puruSoM kI rati viSayaka kriyA maithuna kahI jA sakatI hai koI bAdhA nahIM hai / sabase 'baDhiyA bAta yaha hai ki pramatta yoga kI anuvRtti calI A rahI hai ataH cAritra moha ke udaya se pramatta ho rahe kevala strI kA yA puruSa kA athavA donoM kA yahAM taka ki ekendriya, dvIndriya Adi jIvoM kA bhI jo rati svarUpa pariNAma hai vaha maithuna hai| yaha siddha huaa| ahiMsAdiguNabRMhaNAd brahma tadviparItamabrahma tacca maithunamiti pratipattavyaM rUDhivazAt / tato na prANavyaparopaNAdInAM brhmvipriittve'pybrhmtvprsiddhiH| tadidamabrahma pramattasyaiva saMbhavatItyAha; __ "bRhi vRddhau" dhAtu se brahma zabda banAyA hai / ahiMsA, satya, Adika guNoM kI vRddhi kara dene se brahma nAma kA vrata kahA jAtA hai / usa brahma se jo viparIta hai yaha abrahma hai aura yoM rUDhi ke vaza se vaha maithuna pariNAma huA isa prakAra pratipatti kara lenI cAhiye / tisa kAraNa prANoM kA viyoga karanA, asatya bolanA, juA khelanA Adi pApa kriyAoM ko yadyapi brahma se viparItapanA hai to bhI rUDhi kA Azraya lene se abrahmapane kI prasiddhi nahIM hai / arthAt 'gacchati iti gauH' yoM yaugika artha kA avalaMba lene para manuSya, ghor3A, relagAr3I, vAyu Adi bhI gau ho sakatI hai aura nahIM cala rahIM gAya yA pRthivI to gau nahIM ho sakegI kiMtu "yogAdrUDhirbalIyasI" isa niyama anusAra balavatI rUDhi kA Azraya karane para gauH zabda pazu meM hI pravarttatA hai yA vANI, pRthvI, dizA Adi daza arthoM meM bhI pravarga jAtA hai usI prakAra yahA~ para bhI abrahma zabda kuzIla meM rUDha hai ataH hiMsA, jhUTha Adi kI nivRtti ho jAtI hai| tisa kAraNa yoM siddha ho cakA yaha abrahma nAma kA pApa to pramAdI jIva ke hI saMbhavatA hai pramAda rahita jIva ke nahIM isa siddhAMta ko puSTa karate huye granthakAra agrima vArtika ko kaha rahe haiM / isako dhyAna lagA kara samajha liijiyegaa| tathA maithunamabrahma pramattasyaiva tatpunaH / pramAdarahitAnAM hi jAtucittadasaMbhavaH // 1 // - jisa prakAra hiMsA, anRta Adika pApa kriyAyeM pramatta jIva ke hI ho rahI mAnI gayI haiM tisI prakAra vaha abrahma yAnI kuzIla sevana bhI phira pramAdI jIva ke hI saMbhavatA hai / kAraNa ki pramAda rahita jIvoM ke kadAcit bhI usa abrahma ke hone kA asaMbhava hai| ___ na hi yathA pramAdAbhAvepi kasyacit saMyatAtmanaH prANavyaparopaNAdikaM saMbhavati tathA maithunamapi, tasya pramAdasadbhAva eva bhAvAt / varAMganAliMganamAtrapramattasyApi bhavatIti cenna, tasya maithunatvAprasiddhaH putrasya mAtrAliMganavat / jisa prakAra kaSAya, indriyalolupatA Adi pramAdoM kA abhAva hote saMte kisI bhI saMyamI jIva

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saptamo'dhyAya ke prANavyaparopaNasvarUpa hiMsA, anRta Adika pApa nahIM saMbhavate haiM tisI prakAra maithuna bhI pramAda nahIM hone para kisI ke nahIM saMbhavatA hai kyoM ki usa maithuna kI pramAda kA sadbhAva hone para hI utpatti mAnI gayI hai| tIvra anubhAga vAlI pApa kriyAoM kA pramAda ke sAtha anvayavyatireka hai "pramAdAbhAve'pi" yahA~ api zabda kA koI vizeSa artha nahIM hai| athavA yoM artha kara liyA jAya ki bhale hI saMyamI muni karake kisI jIva kA prANaviyoga bhI kara diyA jAya tathApi pramAda nahIM hone para muni ko hiMsA nahIM lagatI hai yoM api kA prANavyaparopaNAdika ke sAtha vyutkrama se anvaya kiyA jAyagA / yahA~ koI kucodya uThAtA hai ki tIrtha yAtrA, melA, paMcakalyANaka Adi meM bhIr3a ke avasara para sundara striyoM kA kevala AliMgana ho jAnA to pramAda rahita muniyoM ke bhI saMbhava jAtA hai / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki cAritramoha kA udaya huye binA usa AliMgana mAtra ko maithunapane kI jaba loka meM bhI prasiddhi nahIM hai to zAstra meM Atma saMkleza svarUpa kuzIla to vaha kaise bhI prasiddha nahIM ho sakatA hai| jaise ki putra kA mAtA ke sAtha AliMgana karanA kuzIla nahIM mAnA gayA hai "yenaivAliMgyate kAntA tenaivAliMgyate sutA, mana eva manuSyANAM kAraNaM baMdhamokSayoH" isa nIti kA lakSya rakhanA cAhiye ataH mAtra aMganA ke aMga kA AliMgana ho jAne se apramatta muni ke kuzIla sevana kA prasaMga nahIM A sakatA hai| sparzanamaithunadarzanAdi vA keSAMcita prasiddhamiti cenna, tasya riraMsApUrvakasyopagamAt / na ca saMyatasyAMganAliMgitasyApi riMsAsti, asaMyatatvaprasaMgAt / tadaMganAyA riraMsAstIti cet tasyA eva maithunamastu lepamayapuruSAliMganavat / prAyazcittopadezastatra kathamiti cet, tasyApi prasaMganivRttyarthatvAt / visrabdhAlokanAdAvapi tadupadezasyAvirodhAt // yahA~ koI AkSepa uThAtA hai ki kinhIM-kinhIM saMyamI jIvoM ke aMganA sparzana karanA yA maithunadarzana karanA Adi prasiddha ho rahe haiM / strI parISaha ko jIta rahe kisI muni ke upasarga ke avasara aisI samasyA ho sakatI hai / arthAt kinhIM kinhIM matAvalaMbiyoM ke yahA~ sparzana karanA, maithuna kriyA ko dekhanA Adika prasiddha hai / AcArya kahate haiM ki yaha to na kahanA kyoMki una sparza karanA yA maithuna dekhanA athavA hAva, narma, Adika pariNatiyoM kA ramaNa karane kI abhilASApUrvaka hI honA svIkAra kiyA gayA hai 'raMtu icchA risA, pahile strI yA puruSa ke ramaNa karane ke liye abhilASA hotI hai punaH rAgaparNa sparzana, maithana darzana. Adika ho sakate haiN| kitane hI manuSya kabUtaroM ko pAlate haiM unakI kAmaceSTAoM ko dekhate haiM / anya pazu, pakSiyoM kI lIlAoM ko dekha kara prasanna hote haiM / ye saba kriyAyeM riraMsApUrvaka haiM kiMtu aMganAoM karake gAr3ha AliMgana kiye jA cuke bhI upasarga prApta saMyamI muni ke ramaNa abhilASA nahIM hai| ramaNa abhilASA ho jAne para munivrata rakSita nahIM ho sakatA hai| asaMyamIpane kA prasaMga A jaavegaa| ataH saMyamiyoM riraMsApUrvaka sparzana Adika kabhI nahIM saMbhavate haiN| kadAcit strIparISaha jaya kara rahe muniko yadi aMganAyeM AliMgana bhI kara leveM to bhI muni mahArAja ke ramaNa abhilASA nahIM hai / ghora upasarga sahate huye ve usa samaya AtmadhyAna meM ekAgra rahe Ate haiN| bhale hI eka nahIM cAra striyAM unako AliMgana karatI raheM saMyamI ke aNumAtra rimsA nahIM upajatI hai| yadi yahAM koI yoM vikSepa kare ki muni ke sAtha AliMgana kara rahI usa aMganA kI to riraMsA hai hii| ataH maithuna samajha liyA jAya / yoM kahane para to AcArya kahate haiM ki taba to usa ramaNI ke hI maithuna pApa hovegA / jaise ki kASTha, pASANa, gUdar3A, rabar3a Adi ke bane huye jar3a puruSa, mUrti yA lepamaya puruSa ke sAtha AliMgana karane para usa aMganA ke hI kuzIla karane kA prasaMga AtA hai / jar3a, mUrti yA citra ke nhiiN| usI prakAra upala samajha kara mRgoM karake svazarIra 74

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584 zloka-vArtika kI khAja miTAne ke avalaMba ho rahe saMyamI sAdhu ke zarIrako rati pUrvaka gADha AliMgana kara rahI ramaNI ke hI maithuna pApa hovegaa| sudarzana seTha kA madonmatta kAmagrasta rAnI ne AliMgana kiyA etAvatA seTha ko rAgI nahIM kahA jA sakatA hai vaha rAnI hI vyabhicAriNI samajhI gayI / ataH aMganA se AliMgita ho rahe muni ko aNumAtra pApa nahIM lagatA hai| yadi yahAM koI yoM AkSepa kare ki punaH usa dazA meM muni mahArAja ke liye prAyazcitta karane kA upadeza kyoM diyA gayA hai ? jaba muni ko pApa hI nahIM lagatA to aMganA ke cupaTa jAne para unako prAyazcitta nahIM lenA cAhiye thaa| yoM kahane para to to granthakAra kahate haiM ki vaha prAyazcitta kA upadeza bhI prasaMga kI nivRtti karAne ke liye hai / prAyazcitta ko dene vAle AcArya una saMyamI jitendriya muni ko upadeza dete haiM ki tuma aise prasaMga ko TAla do jahAM ki striyAM Akara bAdhA de sakeM / tumako isakA prAyazcitta dekara Age ke lie sUcita kiyA jAtA hai ki strI-pazu, pakSI jahAM upadrava macAveM aise prasaMgoM kA nivAraNa kara diyA kro| prAyaH dekhA jAtA hai ki sundara striyoM ko dekhakara jaise kAmI puruSa aneka kuceSTAyeM karate haiM usI prakAra abhirUpa puruSoM ko dekhakara kamanIya kAminiyAM unako upadrata karatI hai / balabhadra, kAmadeva, cakravatI Adika yadi muni bhI ho jAta haiM to bhI ve atyadhika sundara jacate haiN| vasudeva kI kathA kA smaraNa kIjiye / aisI dazA meM calacitta aMganAyeM unako apanI manaHkAmanA pUrNa karane ke liye DigAtI haiM kintu "kiM mandarAdizikharaM calitaM kadAcit" aDigga muni AtmadhyAna se avibhAga praticchedamAtra bhI nahIM calAyamAna hote haiM phira bhI aise aise prasaMgoM kA nivAraNa karane ke liye muni ko prAyazcitta lene kA upadeza hai| vizvAsa pUrvaka Alokana hAva, vilAsa, zRMgAra, prArthanA Adi meM bhI usa prAyazcitta vidhAna ke upadeza karane kA koI virodha nahIM hai arthAt kisI saMyamI ko striyAM, yadi vizvasta Alokana kareM yA zRMgAra prArthanA ke liye kAma ceSTA pUrvaka avalokana kareM to aisI dazA meM bhI muni ko aise prasaMgoM kI nivRtti ke liye prAyazcitta lene kA upadeza hai| yahAM yaha bhI vizeSa kaha denA hai ki vIrya saMsarga yA asparza se striyoM kI AtmA meM naimittika kutsita pariNAma avazya upaja jAte haiM ataH balAtkAra dazA meM striyoM ke riraMsA nahIM hote huye bhI striyoM ke viSaya meM ukta siddhAnta lAgU nahIM kiyA jA sakatA hai| kaH punaH parigraha ityAha; hisA Adika cAra pApoM ke vizeSa lakSaNa samajha liye haiN| aba pAMcaveM parigraha kA lakSaNa phira kyA hai ? aisI jijJAsA pravata ne para sUtrakAra mahArAja isa agrima sUtra ko kahate haiN| marjA parigrahaH // 17 // cetana, acetana bahiraMga parigrahoM meM aura rAga Adi antaraMga parigrahoM meM jo mUrchA yAnI gRddhivizeSa hai vaha parigraha hai| bAhyAbhyantaropadhisaMrakSaNAdivyApUtimUrchA / vAtapittazleSmavikArasyeti cenna, vizeSitatvAta, tasyAH sakalasaMgarahite'pi yatau prasaMgAt / bAhyasyAparigrahatvaprasaMga iti cenna, AdhyAtmikapradhAnatvAt mUrchAkAraNatvAbAhyasya mUrchAvyapadezAt / gAya, bhaiMsa, ghor3A Adi bahiraMga cetana parigraha aura vastra, motI, bhUSaNa, gRha, Adi acetana bahiraMga parigraha tathA rAga Adika antaraMga parigrahoM ke samIcIna rakSaNa, upArjana yA rAga Adi anusAra

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saptamo'dhyAya 585 tIvra icchAoM ke saMskAra Adi vyApAra karanA mUrcchA hai jo ki ekendriya se lekara saMjJI paMcendriya payata jIvoM ke parigraha saMjJA pAyI jAtI hai| yahA~ koI vaidyaka viSaya kI chaTA dikhA rahA AkSepa karatA hai ki jisa jIva ke vAta, pitta, aura kapha kA vikAra ho gayA hai usake mUrchA pAyI jAtI hai / unmAda, mRgI, sannipAta Adi rogoM meM mUrchA ho jAtI hai " kSINasya bahudoSasya viruddhAhArasevinaH / vegAghAtAdabhighAtAddhInasattvasya vA punaH // karaNAyataneSUtrAH bAhyeSvAbhyaMtareSu ca / nivizante yadA doSAstadA mUrchanti mAnavAH // saMjJAvahAsu nADISu pihitAsvanilAdibhiH / tamo'bhyupaiti sahasA sukhaduHkhavyapohakRt || sukhaduHkhavyapohAcca naraH patati kASThavat / moho mUrcchati tAmAhuH SaDuvidhA sA prakIrtitA / / vAtAdibhiH zoNitena madyena ca viSeNa ca / SaTsvapyetAsu pittantu prabhutvenAvatiSThate" // ityAdi / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki mUrchA meM vizeSa kara diyA gayA hai "mUrchA mohasamuddAyayoH" isa dhAtu se banA mUrchA zabda sAmAnya rUpa moha rahA hai / kintu yahAM prakaraNa anusAra bAhya abhyaMtara parigrahoM ke rakSaNa, varddhana, Adi meM huye "mamedabhAva" ko mUrchA kahA gayA hai| sAmAnya vAcaka zabda avasara anusAra vizeSa arthoM meM prayukta kara liye jAte haiM / yadi mUrchA pada se vAta, pitta, kaphoM ke vikAra se upajI mUrchA pakar3I jAyagI aisI mUrchA kA to sampUrNa parigrahoM se rahita ho rahe muniyoM meM bhI prasaMga hai| pUrva saMcita karmoM ke anusAra tIroga ho jAne para muniyoM ke bhI vaha vAta, pitta, kapha janya mUrchA ho sakatI hai / kintu muni ke antaraMga, bahiraMga parigrahoM kI abhikAMkSA svarUpa mUrchA kadAcit nahIM pAyI jAtI hai / yadi yahAM koI yoM AkSepa karai ki yoM abhikAMkSA svarUpa AmIya gRddhi ko yadi parigraha kahA jAya to rAga Adi antaraMga pariNAma to parigraha ho jAyeMge kintu bahiraMga kSetra, prAsAda, Adika cetana acetana padArthoM ko parigrahapanA nahIM ho sakane kA prasaMga A jAvegA / AcArya kahate haiM ki yaha to prasaMga nahIM uThAnA kyoMki mUrchA pada karake AdhyAtmika rAga Adi parigraha pakar3e jAte haiM / antaraMga parigraha hI pradhAna haiN| mUrchA ke kAraNa hone se bAhaya kSetra Adi ko mUrchA kA vyapadeza kara diyA gayA hai jaise ki prANa ke kAraNa ho rahe anna ko prANa kaha diyA jAtA hai / yadi antaraMga meM mUrchA nahIM haiM to bahiraMga kSetra, dhana, vastra, Adi ke hote ye bhI parigrahI nahIM hai / kisI ajJAnI jIva karake vastra yA kambala dvArA upasarga ko prApta ho rahe muni parigrahI nahIM haiM / dhyAnArUr3ha muni mahArAja ke nikaTa koI cora yadi bhUSaNoM kA Dhera lagA deM etAvatA muni parigrahI nahIM bana jAte haiM / udAsIna cakravartI utanA mUrchAvAn nahIM haiM jitanA ki arjana, rakSaNa Adi kI abhikAMkSAyeM kara rahA smazrunavanIta parigrahI hai / ataH AdhyAtmika yAnI antaraMga parigraha ke hone para hI bahiraMga parigrahoM ko mUrchApana kA mAtra vyavahAra hai / jJAnadarzanacAritreSu prasaMgaH parigrahasyeti cenna, pramattayogAdhikArAt / tataH sUktaM mUrchA parigrahaH pramatta yogAditi / yahA~ AzaMkA aura utpanna hotI hai ki AtmA meM pAye jA rahe rAga Adi pariNAmoM ko yadi parigraha kahA jAyagA taba to jJAna, darzana, aura cAritraguNoM meM bhI parigraha ho jAne kA prasaMga AvegA / jJAnAdika to bahuta acche prakAroM se AdhyAtmika haiN| AcArya kahate haiM ki yaha to na kahanA kyoMki "pramattayogAt prANavyaparopaNaM hiMsA" isa sUtra se pramatta yoga kA adhikAra calA A rahA hai| jJAna, darzana, cAritroM ko dhAra rahe jIvoM ke pramAda yoga nahIM haiM tisa kAraNa mUrchA nahIM hone se jJAna Adi ke parigrahapanA ghaTita nahIM hotA hai| eka bAta yaha bhI hai ki AtmA ke tadAtmaka svabhAva hone ke kAraNa jJAnAdika tyAgane yogya nahIM haiN| hA~ rAgAdika to karmodaya ke adhIna haiM ataH AtmIyasvabhAva nahIM hone ke kAraNa una rAgAdikoM meM "mere ye" aisA saMkalpa svarUpa parigrahapanA bana jAtA hai yoM sUtrakArane bahuta acchA kahA thA ki pramAdake

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586 zloka-vArtika yoga se mUrchA pariNAma parigraha hai| ___tanmUlAH sarvadoSAnuSaMgAH / yathA cAmI parigrahamRlAstathA / hiMsAdinalA api hiMsAdInAM paMcAnAmapi parasparamavinAbhAvAt / / tadevAha; usa parigraha ko mUla kAraNa mAna kara hI sampUrNa hiMsA, jhUTha, corI, kuzIla, juA Adi doSoM kA prasaMga A jAtA hai / parigrahI jIva hiMsA karatA hai, jhUTha bolatA hai, corI karatA hai, kuzIla sevatA hai, cUta kIr3A meM pravarttatA hai / "lobha pApa kA bApa bakhAnA" aisI loka prasiddhi bhI hai / jisa prakAra ve sampUrNa doSa isa parigraha ko mUla mAna kara ekatrita ho jAte haiM usI prakAra hiMsA Adi mUla mAna kara bhI anya sabhI doSa samudita ho jAte haiM / kyoM ki hiMsA Adika pA~coM bhI pApoM kA paraspara meM avinAbhAva ho rahA hai / arthAt eka bar3hiyA guNa ke sAtha jaise daza guNa anya bhI lage rahate haiN| uttama kSamA ko dhArane vAlA uttama mArdava, Arjava, Adi ko bhI thor3A bahuta avazya pAlatA hai| isI prakAra eka pradhAna doSa ke sAtha anya katipaya doSa laga hI baiThate haiN| eka guNDe vyasanI dhanADhaya ke sAtha cAra guNDe anya bhI laga jAte haiM / "guNAH guNajJeSu guNIbhavanti te nirguNaM prApya bhavanti doSAH, susvAdu toyaM pravahanti nadyaH samudramAsAdya bhavantyapeyAH" "vyAlAzrayApi viphalApi sakaMTakApi vakrApi paMkajabhavApi durAsadApi, ekena baMdhurasi ketaki sarvajantoH eko guNaH khalu nihanti samastadoSaM // 2 // " "eko hi doSo guNasannipAte nimajjatIndoH kiraNeSvivAMkaH" ityAdi nIti uktiyA~ vicAraNIya haiN| eka bar3I Apatti meM jaise choTI choTI ApattiyA~ lagI rahatI haiM / eka mahAna roga ke sAtha kSudra roga par3a jAte haiM usI DhaMga se hiMsA Adika pApoM meM se kisI bhI eka pApa kA udreka ho jAne para usake avinAbhAvI anya pApa bhI saMga laga baiThate haiN| usa hI siddhAnta ko graMthakAra spaSTa kara kaha rahe haiN| yasya hiMsAnRtAdIni tasya saMti parasparaM / avinAbhAvavadbhAvAdeSAmiti vidurbudhAH // 1 // tato hiMsAvrataM yasya tasya srvvrtksstiH| tadeva paMcadhA bhinna kAMzcit prati mahAvataM // 2 // jisa jIva ke hiMsA pApa pravartta rahA hai usake anRta, corI Adika avazya haiM ( pratijJA ) kyoM ki ina hiMsA AdikoM kA paraspara meM avinAbhAva hai ( hetu ) jisa prakAra ki ahiMsA Adi guNoM kA paraspara meM avinAbhAva hai ( dRSTAMta ) hiMsA Adi pApa kriyAoM kA avinAbhAva ko rakhate huye sadbhAva rahatA hai isa prakAra vidvAna puruSa samajha rahe haiM / tisa kAraNa jisa puruSa ke hiMsA nAma kA avrata hai usake sampUrNa satya, acaurya, Adika vratoM kI kSati ho jAtI hai athavA jisake ahiMsA vrata hai usake sampUrNa satya Adi vratoM kI akSati hai / kAraNa ki vaha akelA ahiMsA vrata hI to kinhIM bistara ruci yA jaDamati ziSyoM ke prati pAMca prakAra bhedoM ko prApta huA mahAvrata kaha diyA jAtA hai| arthAt madhya piMDabhUta zarIra ke do hAtha, do paira, aura madhyapiMDa yoM pA~ca bheda mAna liye jAte haiM / isI prakara mUlabhUta ahiMsA ke hI ahiMsA, satya, acaurya, brahmacarya, parigrahatyAga, ye pA~ca bheda kara diye jAte haiN| sAtha hI hiMsA ke bhI hiMsA, jhUTha, corI, kuzIla, parigrahagRddhi ye pAMca bheda jar3a buddhi vinItoM kI apekSA kara diye jAte haiM / yasmAdatijar3An vakrajar3AMzca vineyAn prati sarvasAvadhanivRttilakSaNamahiMsAvratamekameva

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saptamo'dhyAya sumedhobhirabhimanyamAnaM paMcadhA chinnaM tasmAdyasya hiMsA tasyAnRtAdIni saMtyeva teSAM parasparamavinAbhAvAdahiMsAyAH satyAdavinAbhAvavat // jisa kAraNa ki atIva jar3a ho rahe aura vakrajar3a ho rahe ziSyoM ke prati zreSThadhAraNA buddhizAlI vidvAnoM karake ThIka ThIka mAna liye gaye sampUrNa sAvadhakriyAoM kI nivRtti kara denA svarUpa eka hI ahiMsA vrata ko pAMca prakAra se cheda bheda DAlA hai tisa kAraNa jisake hiMsA pAyI jAtI hai usake anata Adika aviratiyAM haiM ho, kyoMki una hiMsA, jhUTha, Adi kA paraspara meM avinAbhAva hai jaise ki ahiMsA kA satya se avinAbhAva ho rahA hai| bhAvArtha "AtmapariNAmahiMsanahetutvAtsarvameva hiMsaitat, anRtavacanAdi kevalamudAhRtaM ziSyabodhAya / ( puruSArthasiddhathupAya ) "jhUTha, corI Adi sabhI pApa kriyAoM meM pramAda yoga ghusA huA hai aura pramAdayoga hiMsA hai ataH sabhI pApa hiMsAmaya haiN| isI prakAra sabhI dharma ahiMsA maya haiM jaba ki "ahiMsA bhUtAnAM jagati viditaM brahma paramaM" prANiyoM kI ahiMsA hI jagat meM paramabrahma jAnI gayI hai paramabrahma zaddha AtmA kA svarUpa hai| kevalajJAna, cAritra, kSAyika samyaktva. 3 ye sabhI pariNAma ahiMsA maya haiM ? yadi kevalajJAna, uttama kSamA, Adi ko ahiMsAsvarUpa kaha diyA jAtA hai to satya, acaurya, Adika bar3I sulabhatA se ahiMsA Atmaka ho jAte haiM / atIva maMdabuddhi, jar3aziSyoM ko samajhAne ke liye ahiMsA ke pAMca bheda kara diye gaye haiN| hiMsA ke bhI jhaMTha, corI, Adi bheda bhI to mAtra samajhAne ke liye haiN| Aja kala ke mithyAdRSTi dArzanika yA kucodya karanevAle pApI puruSoM ko yahAM vakra jar3a samajhanA caahiye| ina ko vineya yAnI vinaya karane vAlA ziSya yoM kaha diyA gayA hai ki samajhA dene para hiMsA ke sAtha saMbhava rahe jhUTha, corI Adi pApoM ko ye zirasA pApa rUpeNa buddhigrAhya kara lete haiN| eka paNDita jI ne amarUda becane vAle kuMjar3A se kahA ki bhAI caumAse meM amarUdoM meM kIr3e par3a jAte haiM ataH hama mola nahIM lete haiN| kuMjar3A vinaya pUrvaka kahatA hai ki mahArAja paNDita jI phaloM ke kIr3e koI nukasAna nahIM karate haiM / eka krAntivAdI haThI lar3akA DAMkA DAla kara usa dhana ko dezahita ke kArya meM lagAnA cAhatA hai| tIsarA jar3a puruSa kAmA saMkta striyoM kI icchA pUrNa kara dene meM pApa nahIM samajhatA hai / vezyAyeM puruSoM ke cittavinoda ko puNyakarma samajha baiThI haiN| isa prakAra apanI apanI DhapalI aura apanA apanA rAga gA rahe vinIta aneka atijar3a aura vakra jar3a jIvoM ke prati vicArazIla vidvAnoM ne hiMsA yA ahiMsA ke hI pAMca bheda kara diye haiN| ahiMsA yA hiMsA ke pAMca bheda mAnane meM kisI ko kucha khaTakA bhI hoya to bhI ina pAMcoM kA avinA bhAva to bar3I prasannatA ke sAtha saba ko mAnya ho jAvegA hii| nanu ca sati parigrahe tatsaMrakSaNAnaMdAdavazyaMbhAvinI hiMsAnRte syAtAM steyAbrahmaNI tu kathamiti cet sarvathA parigrahavataH parasya svagrahaNAt strIgrahaNAcca nivRtterabhAvAt / tanivRttau dezato viratiprasaMgAt sarvathAvirodhAt / ___yahA~ koI prazna uThAtA hai ki Apane parigraha mUlaka sampUrNa doSoM kA prasaMga ho jAnA batalAyA, parigraha ke hote sante anya jhUTha Adi cAroM pApoM kA avinAbhAva kahA, kintu yahA~ yaha pUchanA hai ki parigraha ke hote saMte usa parigraha ke saMrakSaNa anusAra huye AnaMda se hiMsA aura jhUTha to avazya ho jAveMge kyoMki parigrahI, raudradhyAnI avazya jIvoM kI hiMsA karatA hai / jhUTha bhI bolatA hai kintu parigraha hote saMte corI aura kuzIla doSa kisa prakAra saMbhaveMge batAo jisase ki pAMcoM pApoM kA avinAbhAva kaha diyA jAya / yo prazna karane para granthakAra kahate haiM ki parigrahavAle jIva ke dUsare dhana kA parigraha kara lene se

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588 zloka-vArtika aura strI kA grahaNa kara lene se sarvathA nivRtti ho jAne kA abhAva hai| arthAt parigraha ko ikaTThA karane vAlA puruSa corI kA tyAga nahIM kara sakatA hai / vezyAya yA katipaya vyabhicAriNI striyAM puruSoM se dhana ke grahaNa kA uddezya kara kuzIla sevana karatI haiN| katipaya puruSa bhI kSetra, gRha, dhana, khAdya, peya Adi parigraha kI prApti kA lakSya kara manacalI dhanADhya striyoM ke sAtha gamana karate haiM / katipaya parigrahI jIva striyoM, lar3akiyoM Adi kA kraya, vikraya, kara dhana upArjana karate haiM, kitane hI vRddha parigrahI jIva corI yA parastriyoM kI anumodanA karate haiN| yoM kRta, kArita, anumati se aneka doSa lagate rahate haiM ataH parigrahI ke corI karane yA strIgrahaNa karane kA parityAga nahIM hai / yadi una corI aura strIgrahaNa kI nivRtti mAnI jAyagI to eka deza se hiMsAdika pApoM se bhI virati ho jAne kA prasaMga AvegA aura aisI dazA meM eka dezavirati aura avirata parigrahIpana kA sarvathA virodha hai jo eka dezavirati ko dhAraNa karatA hai vaha parigraha saMgraha meM Asakta nahIM hai kintu parimitaparigrahI hotA saMtA aneka parigrahoM se virakta hai / etena sarvathA hiMsAyAmanRtasteyAbrahmaparigrahANAmavazyaMbhAvaH pratipAditastatrAnRtAdibhyo hiMsAMgebhyo viraterasaMbhavAt saMbhave vA sarvathA hiMsAnavasthiteH / / pA~coM pApoM kA avinAbhAva hokara pravartana ko kathana kara rahe isa prakaraNa karake yaha siddhAnta bhI samajhA diyA gayA hai ki hiMsA nAmaka pApa kriyA meM anya jhaTha, corI, kazIla, parigraha ina cAroM kriyAoM kA sabhI prakAroM se avazya ho jAnA niyata hai kyoMki usa hiMsA AnandI jIva meM hiMsA ke aGaga ho rahe anRta AdikoM se virati ho jAne kA asambhava hai / yadi vikalpa rakha kara hiMsArata puruSa meM anata AdikoM se virati ho jAne kA saMbhava mAnA jAyagA to usa jIva kI sabhI prakAroM se hiMsA meM avasthiti nahIM ho sakatI hai / arthAt jo anRta Adi se virati kara rahA hai vaha jIva sarvathA hiMsA meM Asakta nahIM hai| satyANuvrata, acauyoNuvrata Adi ke sAtha usake ahiMsANuvrata bhI sambhava rahA hai| yoM hiMsA ke sAtha cAroM pApoM kA avinAbhAva darzA diyA gayA hai / tathaivAnRte sarvathA hiMsAsteyAbrahmaparigrahANAmavazyambhAvaH prakAzitaH hiMsAMgatvenAnRtasya vacanAttatra tasyAH sAmarthyataH siddheH / steyAbrahmaparigrahANAmapi siddhestadaMgatvAnyathAnupapatteH // jisa prakAra parigraha meM yA hiMsA meM zeSa cAroM avratoM kA avinAbhAva hai tisa hI prakAra anata nAmaka pApa meM bhI zeSa hiMsA, jhUTha, corI, kuzIla, parigrahoM kA sampUrNa prakAroM se avazyambhAva prakAzita kara diyA gayA hai kyoMki granthoM meM anata kA hiMsA ke aMgapane kara ke kathana kiyA gayA hai| arthAt "sarvasminnapyasmin pramattayogaikahetukathanaM yat, antavacane'pi tasmAniyataM hiMsA samavasarati" / / ( puruSArthasiddhaya pAya ) svayaM granthakAra ne asatya kA nirUpaNa karate samaya kahA thA "tena svaparasaMtApakAraNaM yadvacoginAM / yathA dRSTArthamapyatra tadasatyaM vibhAvyate" // anata bhASaNa karanA hiMsA kA aMga hai, ataH anRta meM usa hiMsA kI binA hI sAmarthya se siddhi ho jAtI hai / sAtha hI anta meM corI, kuzIla parigrahoM kI bhI siddhi hai kAraNa ki jhUTha ko corI Adi kA aMgapanA anyathA bana nahIM sakatA hai| athavA corI, kuzIla parigrahoM ko jhaTha kA aMga ho jAnA anyathA yAnI avazyambhAva ke binA bana nahIM sakatA hai / jo jisakA aMga hai usa aMga kA aMgI bhI vahA~ vidyamAna hai, yoM jhUTha bolane vAle jIva ke zeSa cAra avratoM kI sattA bhI pAyI jAtI hai / / tathAsteye sarvathA avazyaMbhAvinI hiMsA draviNaharaNasyaiva hiMsAtvAt draviNasya bAhyaprANAtmakatvAt / tathAcoktaM-"yAvattadraviNaM nAma prANA ete bahistarAM / sa tasya harate prANAn

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589 saptamo'dhyAya yo yasya harate dhanaM // itihiMsAprasiddhI cAnRtAbrahmaparigrahANAM siddhistadaMgatvAt // tisa hI prakAra corI meM bhI sabhI prakAroM se hiMsA avazya ho jAvegI, kyoM ki dhanakA haraNa karanA hI hiMsA hai| yadyapi bAhyaprANa to indriya Adika daza haiM tathApi dhana ko bAhyApraNasvarUpa mAnA gayA hai, aura tisI prakAra ASagrathoM meM kahA jA cukA hai ki jo kucha ve prasiddha ho rahe rupayA, bhUmi, bhUSaNa, prAsAda Adika dhana nAma dhArI haiM ye saba bar3hiyA bAharale prANa haiM, jo cora jisa jIva ke dhana ko hara letA hai vaha usake prANoM ko hI hara letA hai-arthAt dhana kI corI ho jAne se hajAroM jIvoM kI mRtyuyeM ho jAtI haiM / dhana kA viyoga ho jAne para hAya karake aneka jIva mara jAte haiM, asaMkhya adhamare hojAte haiM, kitane hI cintA, AdhivyAdhiyoM se pIr3ita ho kara kucha kAla meM mara jAte haiN| puruSArthasiddhaya pAya meM bhI kahA hai / "avitIrNasya grahaNaM parigrahasya pramattayogAdyat / tatpratyeyaM steyaM saiva ca hiMsA vadhasya hetutvAt // 1 // arthA nAma ya ete prANA ete bahizcarAH puMsAM / harati sa tasya prANAn yo yasya jano haratyarthAn / / 2 // " isa prakAra corI karane meM hiMsA kI prasiddhi ho jAne para anata, kuzIla, parigraha ina pApa karmoM kI bhI siddhi ho jAtI hai, kyoM ki una anata Adi aMgiyoM kA yaha corI aMga hai athavA aMgI caurya karma ke ye anata Adika saba aMga haiM / aMga aura aMgI kA avinAbhAva prasiddha hai| evamabrahmaNi sati hiMsAyAH siddhi stasyA rAgAdyutpattilakSaNatvAt svabhogyastrIsaMrakSaNAnaMdAcca hiMsAyAM ca siddhAyAM steyAnRtaparigrahasiddhistadaMgatvAt teSAM tadviratyabhAvAdviratau vA sarvathA tadbhAvavirodhAd dezaviratiprasaMgAt / / parigraha, hiMsA, jhUTha aura corI ina eka eka meM zeSa cAroM avratoM kA avinAbhAva jaise kaha diyA hai isa hI prakAra abrahma ke sAtha bhI zeSa cAroM pApa varta rahe haiM dekhiye abrahma yAnI kuzIla ke hote santa hiMsA kI siddhi hai hI kyoMki rAga Adi kI utpatti honA usa hiMsA kA lakSaNa mAnA gayA hai"aprAdurbhAvaH khalu rAgAdInAM bhavatyahiMseti / teSAmevotpattirhi seti jinAgamasya saMkSepaH // " yoM rAgAdika kI utpatti hone se maithuna meM tIvra bhAvahisA hotI hai / eka bAta yaha bhI hai ki svakIya bhogane yogya striyoM ke saMrakSaNa meM vaiSayika Ananda mAnane se bhI bhAva hiMsA bar3ha jAtI hai| dravyahiMsA to kuzIla meM jagatprasiddha hai / puruSArthasiddhaya pAya meM likhA hai-"yadvedarAgayogAn maithunamabhidhIyate tadabrahma, avatarati tatra hiMsA vadhasya sarvatra sadbhAvAt / / 1 / / hiMsyaMte tilanAlyAM taptAyasi vinihite tilA yadvat, vahavo jIvA yonau hiMsyante maithune tadvat // 2 // yadapi kriyate kiMcinmadanodrekAdanaMgaramaNAdi, tatrApi bhavati hiMsA rAgAdyutpattitantratvAt // 3 // methuna meM pravRtti kara rahA prANI thAvara jaMgama jIvoM kA vidhvaMsa kara rahA hai / zrutasAgarI meM likhA hai-"tathAcoktaM maithunAcaraNe mUr3ha mriyante jntukottyH| yonirandhrasamutpannA liNgsNghttttpiidditaaH| ghAte ghAte asaMkhyeyA koTayo jantavo mriyante ityarthaH tathA kakSAdvaye, stanAntare, nAbhau, smaramandire ca strINAM prANina utpadyante tatra karAdivyApAre te mriyante, maithunAtha mRSAvAdaM vakti adattamapyAdatte bAhyAbhyantaraparigraha ca // " yoM mathuna kriyA meM tIvrabhAvahiMsA aura dravyahiMsA prasiddha ho jAne para corI, asatya aura parigraha kI siddhi to anAyAsa ho jAtI hai kyoM ki ve usake aMga haiN| maithuna karane se bhI jIva ke una corI, jhUTha Adi se virati ho jAne kA abhAva hai / athavA kuzIla vAle jIva ke corI Adi se virati mAnI jAyagI taba to savathA usa kuzIla pariNAma ke hone kA virodha ho jAne ke kAraNa dezavirati brahmacarya aNuvrata ho jAne kA prasaMga A jAvegA / aisI dazA meM kuzIla kathamapi nahIM ho sakatA hai| yoM pA~coM meM se pratyeka kA itara cAroM aviratiyoM ke sAtha avinAbhAva bana rahA bakhAna diyA gayA hai /

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zloka-vArtika tadevaM vastrapAtradaNDAjinAdiparigrahANAM na parigraho mUrchArahitatvAt tattvajJAnAdisvIkaraNavaditi vadaMtaM prtyaah|| ___ yahA~ koI kaTAkSa karatA hai ki sUtrakAra ne parigraha kA lakSaNa mUrchA kahA so ThIka hai, jainamuni parigrahoM kA sarvathA tyAga kara rahe AkiJcanya dharma meM dRr3ha haiN| hAM saMyama kA upakaraNa hone se ve muni kamaNDalu, picchikA, pustakoM ko grahaNa kara lete batAye gaye haiN| jaba ki kamaNDalu Adi kA parigraha mUrchA kA kAraNa na hone se parigraha nahIM mAnA jAtA hai, taba to isI prakAra vastra ( kapar3A ) pAtra ( pAthar3A) daNDa ( tridaNDa, eka daNDa Adi ) Arjana ( mRga, vyAghra, siMha kA camar3A ) Adi mAlA, cazmA, ghar3I, jaTA, kanthA, cImaTA, Adi parigrahoM ko bhI parigraha pApa nahIM mAnA jAya ( pratijJA ) mUrchArahita hone se ( hetu ) tattvajJAna, kSamA, picchikA Adi ke aMgIkAra karane samAna ( anvayadRSTAnta ) yaha anumAna ThIka hai / arthAt lajjA dUra karane ke liye vastrakA grahaNa hai jo ki kAmuka strI, puruSoM, vikAroM kI nivRtti ke liye Avazyaka hai / svayaM kI lajjA kA bhI nivAraNa ho jAtA hai| sAdhu ko janatA nirlajja nahIM kahane pAtI hai / zuddhabhojana yA bhaikSyazuddhi anusAra aneka bhikSAoM ko prApta karane ke liye athavA guru yA rugNavratI ko bhikSA kA bhAga dene ke liye pAtrakI AvazyakatA ho jAtI hai rupayA, paisA dharane ke liye pAtra nahIM bAMdhA jAtA hai jisase ki mUrchA ho sake / isI prakAra kuttA, billI yA sahacariyoM ko mArane ke liye daNDa nahIM hai kevala tridaNDI yA eka daNDI sAdhu ko apanA cihna daNDa hAtha meM uThAye rakhanA par3atA hai| azuddha sthala para camar3e ko bichAkara dhyAna lagA diyA jAtA hai| mayUrapicchikA ke samAna camarIruha, zaMkha Adi meM sanmUrcchana jIva nahIM upajate haiN| jApa dene ke liye mAlA bhI caahiye| choTe akSaroM ko dekhane ke liye cakSurogI sAdhu ko upanetra ( cazmA ) dhAranA par3atA hai| sAmAyika kA samaya dekhane ke liye ghar3I kI AvazyakatA hai| jaTAyeM to apane Apa bar3ha jAtI haiN| zarIra se upajI uSNatA karake aneka jIva mara jAte haiM / kanthA yA vastra se una jIvoM kI rakSA ho sakatI hai| isa prakAra vAvadUkatA pUrvaka kaha rahe kaTAkSakartA ke prati AcArya mahArAja samAdhAna vacana ko kahate haiN| mUrchA parigrahaH sopi nApramattasya yujyte| tathA vinA na vastrAdigrahaNaM kasyacittaH // 3 // murchA karanA parigraha hai, yoM isa sUtra dvArA parigraha kA nirdoSa lakSaNa kiyA gayA hai / vaha parigraha bhI apramatta jIva ke nahIM pAyA jAtA hai yaha yukti pUrNa siddhAnta hai kyoMki pramAdarahita jIva ke murchA nahIM hai tisa kAraNa usa mUrchA ke binA kisI bhI jIva ke vastra, pAthar3A, Adi kA grahaNa karanA nahIM sambhavatA hai yoM siddhAnta ho cukane para vastra, Adi ko grahaNa karane vAle sAdhuvezI yA anya jIva sabhI parigrahadoSavAn haiN| arthAt vastra ke rakSaNa sIvana, dhovana, prApti, Adi meM aneka Arambha karane par3ate haiM / prameyakamalamArtaNDa meM likhA hai ki "hrIzItArtinivRtyarthaM vastrAdi yadi gRhyate / kAminyAdistathA kinna kAmapIDAdizAntaye // yena yena binA pIDA puMsAM samupajAyate / tattatsarvamupAdeyaM lAbakAdi palAdikam // " yoM rAga kA kAraNa ho rahA vastra to parigraha hI hai| bhojana yA bhikSA ke liye pAtra rakhanA bhI parigraha hai / muni eka hI sthAna para zrAvaka ke ghara jA kara pANipAtra dvArA nirdoSa AhAra lete haiN| hA~ bahiraMga zuddhi ke liye jalAdhAra kamaNDalu ko rakhanA par3atA hai| sAdhu kI UMcI avasthA meM kamaNDalu aura picchI kA tyAga ho jAtA hai / tIrthakara muni ko kamaNDalu aura parihAravizuddhisaMyamI ko picchikA kI AvazyakatA nahIM hai, cihnarUpa se bhale hI liye rheN| isI prakAra daNDa rakhanA to parigraha hI hai yaha

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saptamo'dhyAya 591 koI ratnatraya yA Atmazuddhi kA cihna nahIM hai / carma to sAkSAt trasa jIvoM kA utpattisthAna hai / apavitra, azuddha, aspRzya aise carma ko dekhane yA chUne se jaba gRhastha bhI bhojana karanA chor3a detA hai to sAdhu aise sajIvoM ke ghAta se upaje nikRSTa padArtha ko apane pAsa kaise rakha sakate haiM ? anya cImaTA, ghar3I, Adika bhI saMyama ke upakaraNa nahIM sambhavate haiM / ataH munijana mUrchA ke kAraNa ho rahe vastra Adi upadhiyoM ko parigraha mAnakara una se virakta rahate haiM / laJjApanayanArthaM karpaTakhaNDAdimAtragrahaNaM mUrchAvirahepi saMbhavatIti cenna, kAmavedanApanapanArthaM strImAtragrahaNepi mUrchAviraha prasaMgAt tatra yoSidabhiSyaMga eva mUrkheti cet, anyatrApi vastrAbhilApaH sAstu kevalamekatra tu kAmavedanA yoSidabhilASahetu paratra lajjA karpaTAbhilASakAraNamiti na tatkAraNaniyamosti, mohodayasyaivAntaraMgakAraNasya niyatatvAt // koI paravAha rahA hai ki lajjA kA nivAraNa karane ke liye kevala kapar3e kA khaNDa, kATha kI banI huI kaupIna, pItala, mUMja kA banA huA upakaraNa Adi kA grahaNa karanA mUrcchA se rahita hone para bhI sambhava jAtA hai / granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki yoM to kAmajanya vedanA kA nirAkaraNa karane ke liye mAtra strI ke grahaNa karane meM bhI mUrchArahitapana kA prasaMga A jAyagA / arthAt koI yoM kahatA hai ki mUrchA ke na hone para bhI lajjA ke nivAraNArtha kapar3e Adi kA grahaNa hai, vaha yaha bhI kaha sakatA hai ki mUrchA ke nahIM hone para bhI kAma pIr3A ko dUra karane ke liye svalpakAla paryanta kevala strI kA grahaNa hai / vastra se lajjA dUra ho jAtI hai, strI se kAmapIr3A nivRtta ho kara AkulatA miTa jAtI hogI, dyUtakrIr3A kI kaNDUyA juA khelane se alaga ho jaaygii| isI prakAra apamAna, kSudhA, nirbalatA, hAsya, kaNDUyA, kArAgRha vAsa, riraMsA, dInatA, daridratA Adi ke nivAraNArtha hiMsA, jhUTha, corI, kuzIla, parigraha ina pApa kriyAoM meM nimagna ho sakatA hai| apamAna Adi kA nivAraNa karane vAlA jIva mUMr3A lagA degA ki ukta hiMsA Adi kriyAoM meM mere pramAdayoga nahIM hai jaise ki lajjA ko dUra karane ke liye vastrakhaNDa Adi ke grahaNa meM mUrchA nahIM mAnI jA rahI hai| isa para yadi AkSepakAra yoM kahe ki vahAM strImAtra ke grahaNa meM to strI kA premAliMgana karanA hI mUrchA hai ataH koI bhI sAdhu kAmavedanA ke pratIkArArtha strImAtra ko grahaNa karane meM mUrchA rahita nahIM kahA jA sakatA hai / yoM kahane para granthakAra kahate haiM ki taba to anya sthala para bhI yAnI lajjAnivAraNArtha vastrakhaNDa Adi ke grahaNa karane meM bhI vastra kI abhilASA karanA hI vaha mUrchA samajhI jAo / kevala itanA hI antara hai ki eka sthala para to strI kI abhilASA hone kA kAraNa kAma vedanA hai aura dUsare sthala para kapar3e kI abhilASA kA kAraNa lajjA ho rahA hai / kahIM pratihiMsA kI abhilASA kA kAraNa apamAna ho sakatA hai / suvarNa kI abhilASA kA kAraNa daridratA ho sakatI hai| isa prakAra usa mUrchA ke kAraNoM kA koI niyama nahIM hai ki strI prasaMga karanA, vastrAbhilASA karanA, kautkucya karanA Adika hI mUrchA ke niyata kAraNa hoveM / mUrchA ke bahiraMga kAraNa asaMkhyAta ho sakate haiN| hA~ antaraMga kAraNa eka mohanIyakarma kA udaya honA to niyata hai / vastra - khaNDa Adi ke grahaNa karane meM aMtaraMga kAraNa aura bahiraMga kAraNa vidyamAna haiM ataH mUrchA avazyaMbhAvinI hai / tabhI to parigraha rahita sAdhu vastra Adi kA grahaNa nahIM karate haiM / etena liMgadarzanAt kAminIjanadurabhisaMdhiH syAditi tannivAraNArthaM paTakhaNDagrahaNamiti pratyuktaM, tannivAraNasyaiva tadabhilASakAraNatvAt / nayanAdimanoharAMgAnAM darzanepi vanitAjanadurabhiprAyasaMbhavAt tatpracchAdanakarpaTasyApi grahaNaprasaktizca tata eva tadvat / Late

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592 zloka-vArtika isa uktasayuktika kathana se isa mantavya kA bhI khaNDana ho cukA hai ki liMga ke darzana se alabelI kAminI janoM ke hRdaya meM kAmavAsanA prayukta khoTe abhiprAya upajeMge isa kAraNa una kAminiyoM ke nikRSTa abhiprAyoM kI utpatti yA liMga dekhane ke nivAraNArtha sAdhu ko vastrakhaNDa kA grahaNa karanA ucita hai / vastradvArA guhya aMga kA gopana ho jAne se manacalI, alabelI, nabelI, kAminiyoM ke durabhiprAya nahIM upaja sakeMge / graMthakAra kahate haiM ki usakA nivAraNa karanA hI vastutaH unakI danI, caugunI abhilASAoM kI utpatti kA kAraNa hai / aMgoM ko vaha kAmuka jIva gupta rakhatA hai jisa ke hRdaya meM kAmavAsanA nAgina lahareM le rahI hai| bAlaka apane gupta aMgoM ko nahIM DhakatA hai, kyoMki bAlaka ke kaSAyabhAva nahIM hai / aneka puruSa, yA striyAM dUsaroM ke sundara aMgoM ke nirIkSaNArtha Anakhazikha prayatna karate haiM bhale hI ve usa meM saphala manoratha na ho sakeM kintu mUrchA yA kuzIla ko hetu mAnakara pApAsrava to ho hI jAtA hai / eka bAta yaha bhI hai ki kahAM taka aMgoM ko DhakA jAyagA, netra, dantAvalI, vakSaHsthala, nAbhi, hAtha, Adi manohara aMgoM ke dekhane para bhI puMzcalI vanitAjanoM ke kutsita abhiprAyoM kA ho jAnA sambhavatA hai| aisA ho jAne una netra Adi ko bhale prakAra Dhaka dene vAle kapar3e ke bhI grahaNa karane kA prasaMga A jAvegA kAraNa ki usa hI hetu se yAnI kAminI janoM kI nikRSTa abhilASAoM kA nivAraNa kara dene vAlA hone se hI usa liMga AcchAdaka vastra ke samAna nayana Adi kA AcchAdaka vastra bhI rakhanA pdd'egaa| aisI dazA meM sundara netravAle sAdhu kI bhalA IryAsamiti kaise pala sakegI ? sundara hAtha pAMva vAle muni ke eSaNAsamiti nahIM pala skegii| sundaratA kI paribhASA bhI bar3I vilakSaNa hai| kisI ko kurUpA kA aMga hI devAMganA kA sA svarUpa jacatA hai, anya ko atyanta sundara rUpa bhI viSavat pratIta hotA hai / kisa kisa kI apekSA sAdhu apane aMga ko chipAte phireNge| ulUka ko sUrya nahIM rucatA hai, kamala ko rAtri nahIM rucatI hai| kanaiTA dUsare kI acchI AMkha para IrSyA karatA hai / daridrapuruSa melA ko burA samajhatA hai| paNDitoM ko mUrkhajana zatra samajhate haiN| nirdhana puruSoM kI bhAvanAoM anusAra bajAjakhAnA, sarAphA, halavAIhaTTA, nAjamaNDI, mevAbAjAra Adi sundara vastuoM ke kraya vikraya sthAna bhale hI janma janmAntaroM ke liye bhI miTa jAya unheM koI Apatti nahIM hogii| vastutaH vicArA jAya to apanI pavitra 3 durbhAvanAoM ko nahIM upajane denA hI svAdhIna kartavya hai| jagat kI prakriyA TAle nahIM Tala sakatI hai| bAlaka ke samAna muni kI nirvikAra ceSTA hotI hai| dUsaroM ke abhiprAyoM ko rokane ke liye muni mahArAja ne ThekA nahIM le rakhA hai| daridroM ke khoTe abhiprAya utpanna hoveMge etAvatA bAjAra yA vastra, AbhUSaNoM kA pahananA banda nahIM ho sakatA hai| tabhI to cAritra moha ke udaya hone para huI murchA ko parigraha mAnA hai / vastragrahaNa meM avazya mUrchA hai| so'yaM svahastena buddhipUrvakapaTakhaMDAdikamAdAya paridadhAnopi tanmUrchArahita iti kozapAnaM vidheyaM, tanvImAzliSyato'pi tanma rahitatvamevaM syAt / tato na murjAmantareNa paTAdisvIkaraNaM saMbhavati tasya taddhetukatvAt / sA tu tadabhAvepi saMbhAvyate kAryApAyepi kAraNasya darzanAt / dhUmAbhAvepi mumurAdyavasthapAvakavat / so yaha prasiddha ho rahA raktavastradhArI saMnyAsI yA zuklavastradhArI zvetAmbara sAdhu apane hAtha karake buddhi, icchA, prayatna pUrvaka vastrakhaNDa, laMgoTI Adi ko grahaNa kara punaH pahanatA huA bhI usakI mUrchA se rahita hai yoM kahate rahane meM kozapAna kara lenA cAhiye / bhAvArtha-sadgRhastha yadi sAmAyika karane baiThe usakA vastra vAyu Adika se yahA~ vahA~ haTa jAya punaH vaha yadi usa vastra ko vahA~ kA vahIM aMga para

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saptamo'dhyAya sarakA letA hai to vaha avazya mUrchAvAna hai| AryikA bhI yahA~ vahA~ khisaka gaye vastra ko apane hAtha karake lajjAvaza buddhipUrvaka punaH pahana letI hai to vaha bhI mUrchAyukta ho rahI sAmAyika bhAvoM meM sthira nahIM raha pAtI hai| kintu yahA~ vaiSNava sampradAya vAle yA zvetAmbara jaina yoM kahate haiM ki apane hAtha dvArA buddhi pUrvaka paTakhaNDa Adi ko grahaNa kara pahina rahA bhI sAdhu mUrchA rahita hai aise asatyabhASaNa kI una vaiSNava yA zvetAmbaroM ne saugandha le rakhI hai ahiphena khAne vAle yA udbhrAnta puruSa unmAda pUrvaka aisI raddI bAtoM ko kahate haiM / yadi buddhipUrvaka vastradhAraNa kara rahA bhI mUrchA rahita hai to isI prakAra tanvI (patalI taruNI) kA pramAliMgana kara rahe sAdhu ke bhI usa tanvI kI mUcho se rahitapana kA prasaMga A jaavegaa| tisa kAraNa yaha siddha ho jAtA hai ki mUrchA ke binA kapar3A, daNDa, pAtra AdikA svIkAra karanA kathamapi nahIM sambhavatA hai kyoMki usa mUrchA ko hetu mAna kara hI usa kapar3e AdikA svIkAra karanA kArya upajatA hai / hA~ vaha mUrchA to una paTa Adi kA grahaNa ke abhAva ho jAne para bhI sambhAvita ho rahI hai| aneka pazu pakSI yA dravyaliMgI sAdhuoM ke prabala mUrchA pAyI jAtI hai| kArya ke na hone para bhI kAraNa dekhA jAtA hai jaise ki dhUma ke nahIM hone para bhI murmura Adi avasthAoM meM agni dekhI jA rahI hai arthAt "na kAraNAni avazyaM kAryavanti bhavanti" kAraNoM se avazya kArya ho jAne hI cAhiye aisA koI niyama nahIM hai / ( matvartho janakatvaM, hA~ "sAmarthyApratibandhakAraNAntarAvaikalye" sAmarthya kA pratibandha nahIM honA aura anyakAraNoM kI paripUrNatA ho jAne para samartha kAraNa uttara kSaNa meM kArya ko avazya kara detA hai| kintu "kAryANi tu avazyaM kAraNavanti bhavanti" kArya to avazya hI kAraNa vAle hote haiM / ( janyatvaM matvarthIyArthaH) kAraNoM ke binA kArya kA AtmalAbha hI nahIM ho sakatA hai| anantAnanta kAraNa anya sahakArI kAraNoM ke nahIM milane para kAryoM ko kiye binA hI mara jAte haiN| sabhI bIja aMkuroM ko nahIM upajA pAte haiM, lAkhavAM, karor3avAM bhAga bIja aMkura hokara upajate haiM zeSa bahubhAga khAne, kUr3e, khAta, Adi meM vyaya ho jAte haiN| garbhotpAdaka zaktiyA~ bahubhAga naSTa ho jAtI haiM / sabhI aMtaraMga bahiraMga kAraNoM kI yahI dazA hai / sabhI kAraNa yadi kAryoM ko kara baiThe to sthAna hI nahIM milai / yo "arthakriyAkAritvaM vastuto lakSaNam" pratyeka kAraNa kucha na kucha to kArya karatA hI rahatA hai, sthAna gheranA, bhAra rakha denA, apane ThaluApana kA jJAna karanA, Adi sAdhAraNa kArya hote rahate haiM jo ki agaNya haiM / ataH kAraNa ko kAryavAna hone kA niyama nahIM hai| dhAnoM ke tuSoM kI agni bhItara hI bhItara dhadhakatI rahatI hai / bAhira dhuyeM rUpa kArya ko nahIM upajAtI hai| ayogolaka aMgAra, bhUbhar3a kI Aga bhI dhuM ko nahIM utpanna karatI hai / isI prakAra prakaraNa meM yaha kahanA hai ki vastra, pAtra Adi parigrahoM kA grahaNa kiye binA bhI aMtaraMga kAraNa vaza mUrchA sambhava jAtI hai / kintu jahA~ icchA prayatna pUrvaka vastra, daNDa, carma, Adi kA grahaNa ho rahA hai vahA~ to mUrchA avazya hI hai| nanvevaM picchAdigrahaNepi mUrchA syAt iti cet, tata eva paramanairgranthyasiddhau parihAravizuddhisaMyamabhRtAM tatyAgaH sUkSmasAMparAyayathAkhyAtasaMyamabhRnmunivat / sAmAyikachedopasthApanasaMyamabhRtAM tu yatInAM saMyamopakaraNatvAt pratilekhanasya grahaNaM sUkSmamUrkhAsadbhAvepi yuktameva, mArgAvirodhitvAcca / ___apane vastra, Adiko grahaNa karane ke pakSa kA avadhAraNa kara rahA koI paNDita AkSepa kara rahA hai ki isa prakAra to jainoM ke yahA~ picchI, kamaNDalu, Adi ke grahaNa karane meM bhI sAdhu ke mUrchA ho jaaygii| yoM kahane para to granthakAra samAdhAna karate haiM ki tisa hI kAraNa se yAnI piccha Adi ke grahaNa meM svalpa mUrchA kA aMza hone se hI jaba parama utkRSTa nirgranthapana kI siddhi ho jAtI hai taba parivizuddhi nAma ke

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594 zloka-vArtika saMyama ko dhArane vAle muniyoM ke usa piccha AdikA tyAga ho jAtA hai| jaise ki sUkSmasAMparAya aura yathAkhyAta saMyama ke dhArI muniyoM ke piccha Adi kA tyAga hai / arthAt-"tIsaM vAso jamme vAsapudhattaM khu titthayaramUle / paccakkhANaM paDhido, saMjhUyA dugAupavihAro" janma se tIsa varSa, paryanta pUrNa Ananda pUrvaka Thahare punaH dIkSAgraharaNa kara tIrthaMkara ke sannikaTa sAta, ATha varSa taka pratyAkhyAna nAmaka pUrva kA adhyayana kare una muni ke parihAravizuddhi saMyama hotA hai| inake varSAkAla meM eka sthAna para hI Thaharane kA niyama nahIM hai / parihAravizuddhi saMyamavAle muni karake kisI jIva ko bAdhA nahIM pahu~catI hai| pratyuta ye kisI jIva ke Upara yadi baiTha bhI jAveM to usa jIva ko vizeSa Ananda milegaa| roga, zoka dUra ho jaaveNge| ataH inako picchIgrahaNa kI AvazyakatA nahIM hai "titthayarA tappayarA haladhara cakkI ya vAsudevA ya / paDivAsudeva bhomA AhAraM Natthi nniihaaro||" tIrthaMkara, cakravartI, balabhadra, Adi ke AhAra hai nIhAra nahIM, ye muni ho jAte haiM taba bhI ina muniyoM ke malamUtra AdikA saMsarga nahIM hai ataH aMga zuddhi ke liye rAkhe gaye kamaNDala kI AvazyakatA nhiiN| mAtra cinha svarUpa bhale hI rakha liyA jAya / vizeSa jJAnI yA aMgavettA muni mahArAja zAstra bhI nahIM rakhate haiM / jJAna alpa bhI hoya kintu kaSAyoM kA manda karanA hI jina kA lakSya hoya ve bhI zAstroM ko rakhane meM utsuka nahIM rahate haiM / vItarAgabhAvoM kI vRddhi ho jAne para svayaM zrutajJAna bar3ha jAtA hai jo ki prakRSTadhyAna yA zreNiyoM meM upayogI hai / loka meM bhI dekhA jAtA hai ki zAstrajJAna thor3e nimitta se ho jAtA hai| choTI Ayu ke paNDita bar3e bUr3he pacAsoM varSa svAdhyAya karane vAloM ko par3hA dete haiM / muni avasthA meM ghaTATopoM kI AvazyakatA nahIM hai / bheda vijJAna ho gayA basa buddhi puruSArtha pUrvaka teraha prakAra cAritra ko pAlate huye kadAcit upAdhyAya se atyalpa adhyayana kara tattvavettA bana jAte haiM / upazama zreNI yA kSapaka zreNI meM bhI piccha, kamaNDalu nahIM haiN| hA~ chaThaveM guNasthAna aura niratizaya apramatta sAtame guNasthAna meM muniyoM ke piccha Adi kA grahaNa hai| yoM sAmAyika aura chedopasthApanA nAmaka saMyamoM ko dhArane vAle munimahArAjoM ke to saMyama sAdhane kA upakArI upakaraNa hone se pramArjana karane vAle pratilekhana yAnI picchikA kA grahaNa karanA samucita hI hai| bhale hI piccha yA kamaNDalu ke grahaNa meM ma mUcho kA sadbhAva hai to bhI prANa saMyama kA vizeSa upakArI hone se picchI kA grahaNa hai| eka bAta yaha bhI hai ki saMyama ke upakaraNa kA grahaNa karanA munimArga kA virodhaka nahIM hai pratyuta sAdhumArga ke anukUla hai| hA~ vastra, pAtra, Adi kA grahaNa karanA to moTI mUrchA ke anusAra huA hai aura munimArga nirgranthatA kA virodhI bhI hai| natvevaM suvarNAdigrahaNaprasaMgaH tasya nAgnyasaMyamopakaraNatvAbhAvAt tadvirodhitvAt / sakalopabhogasamyagnibandhanatvAcca / na ca tricaturapicchamAtramalAbUphalamAtraM vA kiMcinmUlyaM labhate yatastadapyupabhogasaMpattinimittaM syAt / na hi mUlyadAnakrayayogyasya picchAderapi grahaNaM nyAyyaM, siddhAntavirodhAt // jisa prakAra saMyama kA upakaraNa ho rahI picchikA kA grahaNa hai isa prakAra sonA, cAMdI, mohara, noTa, ginnI, Adi ke grahaNa kara lene kA to prasaMga nahIM AtA hai / kyoMki usa suvarNa Adi ke grahaNa ko nagnatA yA saMyama ke upakaraNapana kA abhAva hai pratyuta suvarNa Adi kA grahaNa karanA usa saMyama yA nagnatA kA virodhI hai| eka bAta yaha bhI hai ki suvarNa, rupayA Adi kA grahaNa karanA to sampUrNa bhoga upabhogoM kA bahuta acchA kAraNa hai| sonA, rupayA, Adi se aneka upabhoga mola liye jA sakate haiN| Ajakala suvarNa hI rASTrakI aTUTa sampatti mAnI gayI hai jisake pAsa adhika sonA hai vahI deza dUsare dezoM ko

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saptamo'dhyAya 595 dabAkara saba ke Upara prabhAva jamAtA hai / kintu kevala tIna, cAra, picchoM kI banI eka picchikA athavA mAtra zuSka tUMbIphala ( kamaNDalu ) ko yadi becA jAya to kucha bhI mUlya hAtha meM nahIM prApta hotA hai jisa se ki vaha picchikA yA tUMbIphala bhI upabhoga sampatti kA nimitta ho jAtA / arthAt mayUra kI tIna, cAra, chaha DaMDIreM yA taMbIpAtra ko kucha bhI mUlya nahIM milatA hai| aise saMyamopakaraNa rakhane meM muni ke koI mUrchA nahIM hai| mUlya dekara kraya vikraya yogya ho rahe arthAt jina mUlyavAn kamaNDalu, picchikA ko becakara bhogya padArtha kharIde jA sakate haiM aise picchI kamaNDalu Adi kA bhI grahaNa karanA nyAyocita nahIM hai / kyoMki siddhAnta se virodha ho jAyagA / isa kathana se jo sAdhuvezI mUlyavAn upakaraNa rakhate haiM unake rAgapUrNa mantavyoM kA pratyAkhyAna ho jAtA hai / mUlyavAna upakaraNoM meM avazya mUrchA ho jAtI hai / una ke saMyoga viyoga meM mahAn rAga-dveSa upajate haiM suvarNa Adi kI to bAta hI kyA hai // nanu mUrcchAvirahe kSINamohAnAM zarIraparigrahopagamAnna taddhetuH sarvaH parigraha iti cenna, teSAM pUrvabhavamohodayApAditakarmabaMdhanibandhanazarIraparigrahAbhyupagamAt / mohakSayAttattyAgArthaM paramacAritrasya vidhAnAdanyathA tattyAgasyAtyaMtikasya karaNAyogAt / yahA~ koI paNDita anunayapUrvaka Apatti uThAtA hai ki mUrchA ke nahIM hone para bhI bArahaveM guNasthAna vAle kSINamoha muniyoM ke audArika zarIra yA karma zarIra rUpI parigraha svIkAra kiyA gayA hai| isa kAraNa sabhI parigraha usa mUrchA ko kAraNa mAnakara hote haiM yaha bAta nahIM mAnanI cAhiye, sUkSmarAga kA sadbhAva hone se dazame guNasthAna taka kathaMcit mUrchA mAnI jA sakatI hai| gyArahaveM guNasthAna meM mUrchA ke kAraNa ho rahe cAritra mohanIya karma kI sattAmAtra hai kintu bArahaveM, terahaveM, caudahaveM, guNasthAnoM meM sarvAMgamUrchA nahIM hote huye bhI zarIra kA parigraha ho rahA dekhA jAtA hai / granthakAra kahate haiM ki yaha to kahanA kyoMki moha ko kSINa kara cuke una jIvoM ke pUrvabhavoM meM moha ke udaya se anacAhe A gaye karmabandhako kAraNa mAnakara zarIra kA parigraha huA svIkAra kiyA jAtA hai / ATha karma zarIroM meM se mohanIya karma yA cAra ghAtiyA karmoM kA kSaya ho jAne se zeSa rahe una cAra aghAti karmoM aura no karmoM kA parityAga karane ke liye kSINamoha muni punaH utkRSTa cAritra kA puruSArtha pUrvaka vidhAna karate haiM / anyathA yAnI usa parama cAritra ke kiye binA una karma nokarmoM kA anantAnanta kAla taka ke liye hone vAle tyAga kA kiyA jAnA nahIM ho sakegA / arthAt bArahaveM guNasthAna ke Adi meM cAritra moha - nI kA kSaya ho jAne para yadyapi cAritra guNa pragaTa ho gayA hai tathApi AnuSaMgika doSoM ke laga jAne para vaha parama cAritra nahIM ho sakA hai| terahaveM, caudahaveM meM kucha karmoM kA bhoga karake aura katipaya karma bandhoM ko tapazcaraNa nAmaka puruSArtha yA kevalisamudghAta dvArA samasthiti anusAra kSaya kara caudahaveM guNasthAna ke anta meM paramacAritra prApta kara liyA jAtA hai usa se sampUrNa parigrahoM kA tyAga kara diyA jAtA hai / siddha avasthA meM ananta kAla taka vaha paramacAritra nAmaka puruSArthaM sudRr3ha banA rahatA hai ataH punaH karma nokarma zarIroM kA grahaNa nahIM ho pAtA hai / prathama adhyAya meM granthakAra ne isa parama cAritra kA acchA vivecana kara diyA hai // tarhi tanusthityarthamAhAragrahaNaM yatestanumUrchAkAraNakSamaM yuktameveti cenna, ratnatrayArAdhananibandhanasyaivopagamAt / tadvirAdhanahetostasyApyaniSTa / na hi navakoTivizuddha mAhAraM bhaicyazuddhayanusAritayA gRhNan munirjAtucidratnatraya virAdhanavidhAyI, tato na kiMcitpadArthagrahaNaM kasyacinmUrchAvirahe saMbhavatIti sarvaH parigrahaH pramattasyaivAbrahmavat /

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596 zloka-vArtika jaba ki picchikA kA grahaNa sUkSmamUrchA ko kAraNa mAnakara huA batAyA gayA hai aura kSoNamoha yA jIvanmuktoM ke bhI pUrva bhavasambandhI moha ke udaya anusAra huye karmabandha karake zarIroM kA parigraha svIkAra kiyA gayA hai taba audArika zarIra kI sthiti ke liye SaSTha guNasthAnavartI muni kA kavalAhAra grahaNa karanA bhalA zarIra meM ho rahI mUrchA ko kAraNa mAna kara huA yoM yati ke moha siddha karane meM vaha AhAra grahaNa samartha hai yaha bAta samucita hI mAnI jaaygii| arthAt muni jo AhAra lete haiM vaha bhI mUrchA ko kAraNa mAna kara huA parigraha hI samajhA jaaygaa| "murchAkaraNakSama" pATha hone para muni kA AhAra grahaNa karanA mUrchA kA kAraNa aura kArya ho jAne se acchA parigraha samajhA jAyagA / AcArya kahate haiM ki yaha to nahIM kahanA kyoMki samyagdarzana, samyagjJAna, samyakcAritra ina tInoM ratnoM kI samIcIna ArAdhanA ke kAraNa ho rahe hI AhAra grahaNa ko jinAgama meM svIkAra kiyA gayA hai hAM usa ratnatraya kI virAdhanA ke hetu ho rahe usa aniSTa, anupasevya, abhakSya, Adi AhAra kA grahaNa karanA to abhISTa nahIM kiyA gayA hai / mana, vacana, kAya, sambandhI pratyeka ke kRta, kArita, anumodanA anusAra huI nau koTiyoM se vizuddha ho rahe AhAra ko bhaikSya zuddhijJApaka Agama kI anukUlatA se grahaNa kara rahA muni kadAcit bhI ratnatraya kI virAdhanA ko karane vAlA nahIM hai / svAdhyAya, dhyAna, kAyotsarga, ke liye zarIra upayogI hai aura zarIra meM bala kI prApti AhAra pUrvaka hai ataH doSoM aura antarAyoM ko TAlakara muni mahArAja dina meM eka bAra laghubhojana karate haiN| ataH tattvajJAna ke samAna AhAra kA grahaNa karanA koI murchA kA kArya yA mUrchA kA kAraNa nahIM hai / atyalpa marchA gaNanIya nahIM hai paramanirgranthapana kI upAsanA karane vAle to AhAra ko bhI chor3a dete haiN| saMnyAsa maraNa kara rahA zrAvaka hI AhAra aura zarIra ko parigraha mAnakara chor3a detA hai / vastra, pAtra Adi kA grahaNa karanA pakkA parigraha hai tisa kAraNa siddha huA ki kisI bhI mohI jIva yA zrAvaka yA muni ke kisI bhI padArtha kA grahaNa karanA murchA ke binA nahIM tA hai| isa prakAra sampUrNa parigraha pramAdI jIva ke hI sambhavate haiN| jaise ki abrahma yAnI kuzIla kriyA pramAdI jIva ke hI sambhavatI hai| yoM pramAda yoga pUrvaka huI mUrchA parigraha hai yaha sUtrakAra kA tAtparya niravadya hai| athaitebhyo hiMsAdibhyo virativratamiti nizcitaM tadabhisaMbaMdhAttu yo vratI sa kIdRza ityAha; ___ hiMsA Adi ke lakSaNa anantara ina hiMsA AdikoM se virati ho jAnA vrata hai| yoM sAtaveM adhyAya ke Adi sUtra meM kahe gaye vrata ke lakSaNa kA nizcaya kiyA jA cukA hai| aba AtmA meM una vratoM kA cAroM ora sambandha ho jAne se jo vratI ho jAtA hai vaha vratI jIva to kaisA hai ? aisI jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra ko vyakta kara rahe haiM / niHzalyo vrtii||18|| mAyAzalya, mithyAdarzana zalya aura nidAna zalya ina tInoM se rahita ho rahA jo vratoM se yukta hai vaha vratI hai| arthAta zalyarahitapana aura vratoM ke sambandha se vratI hotA hai mAtra zalyarahi nahIM hai cauthe guNasthAna vAlA jIva kadAcit niSkapaTa, nirnidAna avasthA prApta ho jAne para bhI vratI nahIM ho jAtA hai isI prakAra mithyAdRSTi bhI kevala bAhya vratoM ke dhAra lene se vratI nahIM samajha liyA jAyagA // anekadhA prANigaNazaraNAcchalyaM bAdhAkaratvAdupacArasiddhiH / trividhaM mAyA, nidAna,

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597 saptamo'dhyAya mithyAdarzanabhedAt / ____ aneka prakArakI zArIrika mAnasika vedanA svarUpa painI salAiyoM karake prANIsamudAya kI hiMsA karane se zalya samajhI jAtI hai / bANa kA agraphalaka jaise zarIra meM ghusa kara aneka bAdhAoM ko karatA hai tisI prakAra mAyA Adika zalya bhI zArIrika, mAnasika, bAdhAoM kI kAraNa hone se zalya ke samAna ho rahIM zalyarUpa se upacarita ho jAtI haiM yoM mAyA Adika meM zalyapane ke upacAra kI siddhi ho jAtI hai / "zalyamiva zalyaM" / yaha zalya mAyAzalya, nidAnazalya, mithyAdarzanazalya, ke bheda se tIna prakAra hai / chalakaranA, ThaganA, dhokhA denA ityAdika mAyA zalya hai, viSaya bhogoM kI AkAMkSA karanA nidAna zalya hai| tattvoM kA zraddhAna nahIM kara atattvoM kA zraddhAna kiye baiThanA mithyAdarzana zalya hai / zarIra meM yA masUr3oM meM choTI sI phAMsa laga jAtI hai vahI khaTakatI rahatI hai salAI zUla yA bANa ghusa jAya taba to mahAna duHkhapUrNa khaTakA lagA rahatA hai / isI prakAra ye tIna zalye sadA avratI jIvoM ke cubhatI rahatI haiN| tIna zalyoM se rahita ho kara hI vratoM ko dhArane vAlA vratI kahA jA sakatA hai| kazcidAha-virodhAdvizeSaNAnupapattiH, mithyAdarzanAdinivRtevratitvAbhAvAt saddarzanAditvasiddhevratAbhisaMbaMdhAdeva vratitvaghaTanAt / viruddhaM vratitvasya niHzalyatvaM vizeSaNaM daNDitvasya cakritvavizeSaNavat / tadaviruddhepi vizeSaNasyAnarthakyaM vAnyatareNa gatArthatvAt / niHzalya ityanenaiva vratitvasiddhitigrahaNasyAnarthakyaM vratIti vacanAdeva niHzalyatvasiddhestadvacanAnarthakyavat / vikalpaiti cenna, phalavizeSAbhAvAt niHzalya iti vA vratIti vA syAditi / vikalpe hi na kiM citphalamupalabhAmahe / na ca vyapadezadvayamAtrameva phalaM / saMzayanivRttiH phalamityapi na samyaka, tadavinAbhAvAdeva saMzayanivRtteviparyayAnadhyavasAyaM nivRttivaditi / ____ yahA~ koI tarkabuddhi paNDita lambA caur3A pUrvapakSa uThAkara kaha rahA hai ki zalyarahitapanA aura vratasahitapanA yoM ye donoM hI viruddha haiM / zalya rahita hone se koI vratI nahIM ho sakatA hai / jaise ki pustaka rahita ho jAne se koI vidyAvAna nahIM ho sakatA hai yA daNDa rahita ho jAne se koI chatra sahita nahIM ho sakatA hai| isI prakAra mithyAdarzana Adi tInoM zalyoM kI nivRtti ho jAne se vratI ho jAne kA abhAva hai / samyagdarzana athavA samIcInarItyA prathama pratimAdhArI dArzanika Adipana kI siddhi ho jAne ke kAraNa vratoM kA AtmaniSTha sambandha ho jAne se hI vratIpanA ghaTita ho jAtA hai| eka bAta yaha bhI hai ki vratI hone kA niHzalyapanA vizeSaNa viruddha hai jaise ki daNDadhArIpana kA cakrasahitapanA vizeSaNa viruddha hai / yadi una zalyarahitapana aura vratasahitapana vizeSaNoM ko aviruddha bhI mAna liyA jAya tathApi eka kA vyarthapanA haiM kyoMki nizzalyapana aura vratopana donoM meM se eka karake hI abhISTa athe prApta ho jaavegaa| jaise ki "upayogavAn AtmA" yahAM Atmatva yA upayoga donoM meM se eka hI karake iSTasiddhi ho jAtI hai donoM eka hI to haiM / jaba ki niHzalya yoM isa kathana kara ke hI vratIpana ko siddhi ho jAtI hai aisI dazA hone para sUtra meM vratI kA grahaNa karanA vyartha hai jaise ki vratI yoM kathana karane se hI jaba nizzalyapanA siddha ho jAtA hai ataH usa niHzalyapana kA vacana vyartha par3atA hai| yadi yahAM koI yoM kahe ki yahAM vikalpa hai zalyarahita bhI uttaravartI sUtra karake agArI yA anagAra ho sakatA hai athavA vratI bhI agArI vA anagAra ho sakatA hai yoM vizeSaNavizeSyasambandha bhI bana jAtA hai| uttara meM kazcit kahatA hai ki yaha to nahIM kahanA kyoMki yoM vikalpa karane meM vizeSaphala kA abhAva hai| eka pakSa meM nizzalya

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598 zloka - bArtika yoM kaha diyA jAya, athavA dvitIya pakSa meM vratI yoM ho jAve isa prakAra vikalpa karane meM jaba ki hama kisI bhI phala ko nahIM dekha rahe haiM / mAtra do vyavahAroM ke liye zabda bola denA hI koI phala nahIM ho jAtA hai / devadatta ko dAla se yA dahI se athavA ghI se bhojana karA denA yahAM vikalpoM kA nyArA phalavizeSa hai / kintu nizalya athavA vratI yoM nAmamAtra do ke kathana karane kA kucha bhI phala nahIM hai / yadi koI kahe ki saMzaya kI nivRtti ho jAnA phala hai| koI nizzalya ko vratI se bhinna ho jAne kA yadi saMzaya kara le to isa saMzaya kI nivRtti "nizzalyo vratI" kahane se ho jAtI hai / kazcit paNDita kahate haiM ki yaha samAdhAna karanA bhI samIcIna nahIM hai / kyoMki una nizzalyapana aura vratIpana kA avinAbhAvasambandha hone se hI saMzaya kI nivRtti ho jAtI hai jaise ki donoM ke avinAbhAva kA nirNaya ho jAne se viparyaya aura anadhyavasAya nAma ke samAropoM kI nivRtti ho jAtI hai| yahAM taka kazcit paNDita pUrva pakSa kara rahA hai| atrAbhidhIyate--na vAMgAMgibhAvasya vivakSitatvAt / niHzalyavratitvayorhyatrAMgAMgibhAvo vivakSitaH / pradhAnAnuvidhAnAdapradhAnasya pradhAnaM hi vratitvamaMgi / tanniH zalyatvamapradhAnamaMgabhUtamanuvidhatte, yatra vratitvaM tatrAvazyaM niHzalyatvaM bhavatIti na tasya tena virodho nApi vizeSaNaM tadanarthakaM / na vikalpopagamo / na ca phalavizeSAbhAvopi pradhAnaguNadarzanena matAMtaravyavacchedasya phalasya siddheH / tena kRtanidAnasyApi mAyAvino mithyAdRSTazca hiMsAdibhyo viratAvapi pratitvAbhAvaH siddhaH / mAyAnidAnamithyAdarzana rahitasyApi cAsaMyata samyagdRSTervatitvAbhAvaH pratipAditaH syAt tataH // yahA~ AcArya mahArAja karake samAdhAna vacana kahA jAtA hai, ki ukta doSa denA ThIka nahIM, kAraNa ki yahA~ aMgabhAva aura aMgIbhAva kI vivakSA kI jA cukI hai| nizzalyapana aura vratIpana kA yahA~ nizcaya se aMga-aMgIbhAva mAnanA vivakSA prApta ho rahA hai / vratIpanA aMgI hai usakA aMga nizzalyapanA hai / zalya haTeMgI aura vrata AveMge taba vratI kahA jaaygaa| jaise ki bahuta dUdha, ghI vAle gopAla ko gomAn kahA jAtA hai / aneka Thalla gooM ke hone para bhI gAyavAlA kahanA zobhA nahIM detA hai| jo nizzalya ho karatI hai vahI saccA vratI hai / apradhAna padArtha apane aMgI pradhAna kA anuvidhAna yAnI anukUla AcaraNa kiyA karatA hai / jaba ki vratopanA yahA~ pradhAna hai aMgI hai vaha nizzalyapana, apradhAna, aMga bhUta usa vratIpana kA anuvidhAna karatA rahatA hai nizzalyatva aura vratitva meM aMga aMgIbhAva sambandha hai koI bhI kisI kA upakAra kara sakatA hai yahA~ vizeSatayA vratIpana meM nizzalyapanA upakAra karatA hai || kazcit kA nizalyatva aura vratitva meM virodha doSa uThAnA ThIka nhiiN| kyoMki jahA~ vratIpanA hai vahA~ nizzalyapanA avazya hotA hai / isa kAraNa usa vratitva kA usa nizzalyatva ke sAtha virodha nahIM hai / kazcit ne jo usa vratIpana kA vizeSaNa ho rahe usa nizzalyapana ko vyartha kahA thA vaha bhI ThIka nahIM hai kyoMki vratI kA zalyarahitapanA vizeSaNa sArthaka hai / zalyarahita hote huye hI vratI ho sakatA hai anyathA nahIM / nizzalya athavA vratI yoM vikalpa kA svIkAra karanA bhI burA nahIM hai / jaisA kazcit ne vikalpa kA niSedha karate huye vizeSaphala kA abhAva kahA thA, jaba ki yahAM phalavizeSa dIkha rahA hai to phalavizeSa kA abhAva kahanA bhI samucita nahIM hai / vratItva aura nizzalyatva kI pradhAnatA aura gauNatA dikhalAne karake anya matoM kA vyavaccheda ho jAnA rUpa phala kI siddhi ho jAtI hai| tisa kAraNa nidAna kara cuke bhI mAyAcAra aura mithyAdRSTi jIva ke hiMsA AdikoM se virati hone para bhI vratIpana kA abhAva siddha ho cukA |

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saptamo'dhyAya 599 kyoMki zalyoM ke hote huye vratoM ke sadbhAva se vratI nahIM ho sakatA hai| bAta yaha hai ki zalyoM ke hote sante vastutaH ve vrata hI nahIM haiM vratAbhAsa haiM tabhI to nizzalyatva aura vratItva kA sAmAnAdhikaraNya bana rahA hai / dUsarI bAta yaha hai ki mAyA, nidAna, mithyAdarzana ina tInoM zalyoM se rahita ho rahe bhI kisI asaMyata samyagdRSTi cauthe guNasthAnavAle jIva ke vratoM ke nahIM hone para vratIpana kA abhAva hai| apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa tathA saMjvalana kaSAyoM ke udaya anusAra mAyAcAra yadyapi cauthe guNasthAna meM pAyA jAtA hai, nidAna bhI pAMcaveM guNasthAna taka sambhavatA hai kintu yahAM zalyoM meM tIvramAyAcAra aura pratyakta nidAna abhipreta haiM yoM "nizzalyo vratI" isa prakAra vizeSaNa vizeSyabhAva sambandha anusAra kahane para vizeSaphala samajhA diyA gayA ho jAtA hai tisa prakAra vivaraNa karane se jo niSkarSa nikalA usa ko vArtika dvArA yoM samajhiye kiH- . niHzalyo'tra vratI jJeyaHzalyAni trINi tttvtH| mithyAtvAdIni sadbhAve, vratAzayaviparyayaH // 1 // prakaraNa anusAra yahA~ sUtra meM kahA gayA jo nizzalya jIva hai vaha vratadhArI vratI samajha liyA jAya / tAttvikarUpa se mithyAtva Adika zalya tIna mAnI gayI haiN| jIvoM ke una zalyoM kA vyasta yA samastarUpa se sadbhAva hone para vratadhAraNa ke abhiprAyoM kA viparyaya ho jAtA hai| arthAt bratI hone ke liye nizzalyapana raMgabhUmi hai / nizzalyatA honA hI kaThina hai punaH vratoM kA dhAraNa sulabha sAdhya hai / vratIzabda kA yogavibhAga kara "nizzalyo vratI vratI" yoM vAkya banAte huye zalyarahita hokara vratadhArI ko vratI kahanA akSuNNa bana jAtA hai| sa punarvatI sAgAra evAnagAra evetyekAMtAyA kRtaye sUtrakAraH prAha; vaha vratI phira gRhastha hI hai athavA gRharahita sAdhu hI vratI hai isa prakAra ke ekAntoM kA nirAkaraNa karane ke liye sUtrakAra mahArAja bahuta bar3hiyA nirNaya kaha rahe haiN| agAryanagArazca // 19 // vaha vratI AgArI, anagAra, yoM do bhedoM meM vibhakta hai / bhAvarUpa se pakar3A gayA ghara jisake vidyamAna hai vaha gRhastha agArI nAma kA vratI hai aura jisa tyAgI muni ke bhAvarUpeNa ghara nahIM hai vaha anagAra vratI hai / yahA~ bhI mAtra gRhasahitapana aura gRharahitapana se agArI aura anagAra kI lakSaNa vyavasthA nahIM hai kintu bhaviSya sUtra anusAra aNuvratoM ke dhAraNa se agArIpanA nirNIta samajhA jAya aura binA kahe hI sAmarthya se mahAvratoM ke dhAraNa anusAra anagArapanA vyavasthita ho rahA mAna liyA jAya / pratizrayArthitayAMganAdagAraM / aniyamaprasaMga iti cena, bhAvAgArasya vivakSitatvAt tdsyaastiitygaarii| vratItyabhisaMbandhaH vratikAraNasAkalyAdgRhasthasyAvratitvamiti cenna / naigamasaMgrahavyavahAravyApArAnagaravAsavadrAjavadvA / naigamavyApArAddhi dezato virataH sarvato viratiM pratyabhimukhasaMkalpo vratI vyapadizyate nagaravAsatvarAjatvAbhimukhasya nagaravAsarAjavyapadezavat / pratizraya yAnI Thaharane ke liye sthAna kI lipsA ko kara rahe jIva kI abhilASA karake jo prApta kiyA jAtA hai vaha agAra hai yoM agAra zabda kI nirukti kara ghara artha nikAlA gayA hai| aisA ghara 76

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600 zloka- vArtika jisa ke vidyamAna hai vaha agArI hai| jisake ghara nahIM vaha anagAra muni hai| zrAvakAcAroM meM gRhastha kI pahalI chaha pratimAoM meM gRha kA artha strI kiyA gayA hai zeSa pAMca pratimAoM meM gRha kA artha ghara yA gharasarIkhA upavana hai| gRha kA artha gRhiNI karate huye bhI ghara ko chor3A nahIM gayA hai / ataH yahA~ sAmAnyarUpa se agAra kA artha ghara liyA jAya / yahA~ zaMkA uThatI hai ki ghara sahitapana yA ghara rahitapana se koI gRhastha, tI yA munitratI kA niyama nahIM hai ataH ukta sUtra anusAra koI nivratI yA munitratI kA niyama nahIM hai ataH ukta sUtra anusAra koI niyama nahIM ho sakane kA prasaMga AyA / dekhiye sUne ghara yA devasthAna Adi meM kucha dera taka nivAsa kara rahe muni ko gRha sahitapanA prApta huA / gRhasthoM ke ghara meM bhI AhAra karate samaya muni Thaharate haiN| pazcAt bhI kucha dharmopadeza dete huye Thahara jAte haiM / tathA jisakI viSayatRSNAyeM dUra nahIM huI haiM aisA gRhastha bhI kisI kAraNa se ghara ko chor3akara vana meM nivAsa karatA hai / AjIvikA ke vaza hajAroM manuSya ghara chor3a kara bAhara vanoM meM, khetoM meM, pahAr3oM meM par3e huye haiM etAvatA ve agAra rahita ho rahe haiM / granthakAra kahate haiM ki yaha zaMkA to nahIM karanA kyoMki yahA~ hRdaya meM vicAra liye gaye bhAvasvarUpa ghara kI vivakSA kI gayI hai / antaraMga meM cAritra mohanIya karma kA udaya hote sante ghara ke sambandha se jo tRSNA kA nahIM haTanA hai vaha bhAvAgAra hai isa zrAvaka ke vaha bhAvAgAra hai isa kAraNa agArI kahA jAtA hai| bhale hI vaha vana meM, pahAr3a meM, samudra meM, AkAza, pAtAla, meM nivAsa kare to bhI vaha agArI aura mahArAja cAhe dhana dhAnya jana pUrNa ghara meM hI kucha samaya taka Thahare raheM ve bhAvAgAra nahIM hone se anagAra hI haiN| yahAM sUtra meM pUrva sUtra se vratI kA donoM ora se sambandha kara lenA cAhiye / agArI vratI aura anagArI vratI yoM do vratI haiN| yahAM koI AzaMkA uThAtA hai ki vratI hone ke kAraNoM kI asaMpUrNatA hone se gRhastha ko vratI nahIM kahanA cAhiye / arthAt jaba "hiMsAnRtasteyAbrahmaparigrahebhyo viratirbrataM" yoM vratoM kA lakSaNa mAnA hai to sakala vratoM kI pUrNatA nahIM hone se zrAvaka ko vratI nahIM kahA jA sakatA hai / jaise ki eka yA do harI vanaspati kA tyAga kara dene se yA dina meM corI kA tyAga kara dene se koI vratI nahIM ho jAtA hai| pUrA lAkha, pacAsa hajAra rupaye hone se dhanI kahA jA sakatA hai eka paisA yA eka rupayA ke dhana se koI dhanI nahIM ho jAtA hai / pUrNa vidyAyeM hone se vidvAn kahanA ThIka hai| kisI eka vidyA meM mAtra caJcapraveza ho jAne se vidyAvAna nahIM / AcArya kahate haiM ki yaha nahIM kahanA kyoMki naigama, saMgraha, aura vyavahAra, ina nayoM ke vyApAra se asakalanatI gRhastha ko bhI vratI kaha diyA gayA hai| jaise ki pUre nagara meM nahIM Thahara kara eka Dere yA ghara ke kone meM ThaharatA huA koI manuSya kevala nagara ke eka deza meM nivAsa karatA hai phira bhI vaha kalakattA nivAsI, AgarA vAsI, sahAranapura vAsI, kahA jAtA hai / isI prakAra vratoM ke eka deza meM adhiSThita ho rahA gRhastha vratI kahA jA sakatA hai / athavA rAjA hone yogya rAjaputra ko jaise rAjA kaha diyA jAtA hai isI prakAra munidharma meM anurAga karane vAlA zrAvaka hotA hai / kAlAntara meM pUrNa vratoM ko dhAregA ataH naigama nayakI apekSA vartamAna meM bhI vratI kahA jA sakatA hai / aura bhI naigama naya ke vyApAra se vizeSatayA yoM samajhiye ki eka deza se hiMsA Adi kA parityAga karatA huA gRhastha avazya hI sampUrNa rUpa se hiMsA Adi kI virati ke prati abhimukha ho kara saMkalpa kara rahA santA hI vratI isa zabda karake vyavahRta hotA hai jaise ki nagara ke bahubhAgoM meM nivAsa karane ke abhimukha ho rahA puruSa nagarAvAsa zabda kara ke kahA jAtA hai| aura rAjapane ke abhimukha ho rahe rAjaputra ko rAjApana kA vyapadeza kara diyA jAtA hai / athavA battIsa hajAra dezoM ke adhipati ko sArvabhauma rAjA kahate haiN| phira bhI eka deza kA adhipati bhI rAjA kahA jA sakatA hai| tisI prakAra aThAraha hajAra zIla aura caurAsI lAkha uttara guNoM kA dhArI anagAra hI pUrNavratI hai kintu aNuvratoM kA dhArI zrAvaka bhI vratI kahA jA sakatA hai| anyathA dhanI, vidyAvAn, kalAvAn, tapasvI, kulavAn,

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- saptamo'dhyAya 601 ArogyatAvAn, rUpavAn, balavAn Adi kI koI vyavasthA nahIM bana skegii| jagat meM eka se eka bar3ha kara dhanI Adi ho cuke haiM / pUrNa dhanI Adika to birala haiM / alpajJAna, alpadhana Adi se bhI jJAnavAn dhanavAn kI vyavasthA karanI hI par3egI // saMgrahanayAdvANuvrata mahAvratavya ktivartitratatvasAmanyAdezAdaNuvrato'pi vratISyate nagaraikadezavAsino nagaravAsavyapadezavat dezaviSayarAjasyApi rAjanyapadezavacca / naigama naya anusAra zrAvaka kA vratI ho jAnA samajhA diyA gayA hai kyoMki naigama naya saMkalpa mAtra ko grahaNa karatA hai zrAvaka ke sakalavatI hone kA saMkalpa ho rahA hai / tathA sAmAnya rUpa se kacce, pakke, choTe, adhUre, heThe, Adi sabhI vizeSoM kA saMgraha karane vAlI saMgraha naya se mahAvrata ina sampUrNa vratavyaktiyoM meM varta rahe vratatva sAmAnya kA kathana kara dene kI vivakSA se to choTe vratoM kA dhArI gRhastha bhI vratI kahA gayA iSTa kiyA jAtA hai jaise ki nagara ke eka deza meM nivAsa kara rahe puruSa kA "nagaravAsI" yoM vyavahAra kara diyA jAtA hai| tathA jaise mAlavA, paMjAba, mevAr3a, DhUMDhAr3a, gujarAta, baMgAla, bihAra, sindha, kAThiyAvAr3a, Adi prAnta yA sarviyA, balageriyA, paiTogoniyA, brAjIla, pairU, skoTaleNDa, mizra Adi dvIpa evaM grAma nagara samudAyasvarUpa eka prAnta yA eka deza ke rAjA ko bhI rAjApane kA vyavahAra kara diyA jAtA hai| jabaki battIsa hajAra deza yA pacAsoM viSayoM ke sArvabhauma rAjA ko rAjA kahanA cAhiye / bhAratavarSa meM kvacit eka prAnta meM katipaya rAjA vidyamAna haiN| akele bundelakhaNDa meM pacAsa, cAlIsa rAjA hoNge| mAravAr3a daza, bIsa rAjA haiN| thor3I sI riyAsata ke adhipati yA z2amIdAra athavA kisI kisI seTha ko bhI rAjA padavI de dI jAtI hai / yoM sampUrNa rUpa se rAjA nahIM hote huye bhI pacAsa, sau gA~voM ke adhipati ko jaise rAjApanA vyavahRta ho jAtA hai usI prakAra saMgraha se aNuvratI kA bhI vratiyoM meM saMgraha ho jAtA hai / vyavahAranayAdezato vratyaypagArI vratIti pratipAdyate tadvadevetyavirodhaH / tIsare vyavahAra naya se saMvyavahAra karane para eka dezase vratI ho rahA bhI gRhastha vratI hai yoM vyavahAriyoM meM kaha diyA jAtA / usa ke hI samAna arthAt jaise eka deza yA Adhe viSaya athavA daza bIsa grAmoM ke adhipati ko bhI rAjA kaha diyA jAtA hai / yoM naigama saMgraha vyavahAranayoM anusAra gRhastha ko bhI vratI kaha dene meM koI virodha nahIM AtA hai / yahA~ taka agArI zabda kI TIkA ho cukI hai / na vidyate agAramasyetyanagAraH sa ca vratI sakalavratakAraNasadbhAvAt / tato agRhastha eva vratItyekAMto'pyapAstaH // aba anagAra kA artha kahA jAtA hai| jisa kisI isa jIva ke agAra yAnI ghara nahIM vidyamAna hai, isa kAraNa anagAra kahA jAtA hai / vaha anagAra ho rahA santA vratoM kA dhArI hai kyoMki muniyoM ke sampUrNa vratoM ke kAraNoM kA sadbhAva hai / tisa kAraNa yAnI gRhastha aura agRhastha donoM ko vratitva ke kAraNoM kA sadbhAva ho jAne se isa ekAnta Agraha kA bhI nirAkaraNa kiyA jA cukA hai ki gRhastha bhinna ho rahA muni hI vratI hotA hai gRhastha vratI nahIM hotA hai / athavA donoM ke vratIpana kA vidhAna ho jAne se gRhastha hI vratI hotA hai, munijana vratI nahIM isa kadAgraha kA pratyAkhyAna kara diyA jAtA hai || isa aparaMpAra lIlA ke dhArI jagat meM aise bhI sampradAya haiM jo ki sAdhuoM ko nahIM mAnakara gRhastha avasthA se hI niHzreyasa prApti ho jAne ko abhISTa karate haiM / aura gRhastha ko alpa bhI vratI nahIM mAnakara

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602 zloka vArtika kevala sAdhuoM ko hI vratI mAnane vAlI AmnAyoM kI bhI kamI nahIM hai| jaina siddhAnta anusAra agArI aura anagAra donoM bhI vratI samajhe jAte haiN| nanvevaMmanagArasya pathikAdeH vratitvaM syAdityAzaMkAmapAsyannAha anagAra pani kA isa prakAra gRharahitapanA lakSaNa karane para yahA~ AzaMkA upajatI hai ki taba to agAra rahita ho rahe pathika ( baTohI yA rAstAgIra ) kRSaka, nAvika, pravAsI, anAtha, nirvAsita, ( nikAla diyA gayA ) Adi jIvoM ke bhI vratI ho jAne kA prasaMga A jAvegA / isa prakAra huI AzaMkA kA nirAkaraNa kara rahe granthakAra uttara vArtika ko kaha rahe haiM / so'pyagAryanagArazca bhAvAgArasya bhaavtH| abhAvAcceti pAMthAde nagAratvasaMbhavaH // 1 // vaha zalya rahita ho rahA vratoM kA dhArI vratI bhI gRhastha aura anagAra ina do bhedoM se do prakAra hai yaha sUtrakAra dvArA kaha diyA hai| agAra pada se yahAM bhAva ghara yAnI pariNAmoM meM ghara kA anurAga rakhanA liyA gayA hai / usa bhAvaghara ke sadbhAva se agArI aura bhAvaghara ke abhAva se anagAra vratI huA samajhanA cAhiye / isa kAraNa pathika Adi ko anagArapane kI sambhAvanA nahIM hai| kyoMki pathika Adi ke tatkAlIna gRhavAsa nahIM hote huye bhI abhyantara pariNAmoM meM gRhavAsa kA tIvra abhiSvaMga ho rahA hai| tathA ghara meM baiThakara AhAra kara rahe yA kiMcit kAla upadeza de rahe muni mahArAja ke ghara kA sambandha hote huye bhI ghara kI bhAva gRddhi nahIM hone se usI prakAra gRhasthapanA nahIM hai jaise ki vastradhArIpana kA upasarga saha rahe celopasRSTa muni ke tantumAtra bhI parigraha nahIM mAnA jAtA hai / kaH punaragArItyAha; yahA~ koI prazna uThAtA hai ki krama anusAra vratoM kI dRr3hatA ke upAsaka hone se Adi meM kahe gaye agArI kA lakSaNa phira kyA hai ? aisI jijJAsA pravartane para sUtrakAra mahArAja isa agrima sUtrako kaha rahe haiN| aNuvrato'gArI // 20 // jisa ke pA~coM vrata alpa haiM vaha jIva agArI yAnI zrAvaka kahA jAtA hai| arthAt hiMsA Adika pA~coM pApoM meM se kisI eka yA do pApoM kI nivRtti ho jAne se hI aNuvratI nahIM samajhA jAya, kintu pA~coM hI vratoM kI vikalatA ho jAne se aNuvratI banane kI vivakSA hai| aNu zabda kA anvaya virati ke sAtha hai| aNuzabdaH sUkSmavacanaH sarvasAvadhanivRttyasaMbhavAt / sa hi dvIndriyAdivyaparopaNe nivRttaH, snehadveSamohAvezAdasatyAbhidhAnavarjanapravaNaH, anyapIDAkarAt pArthivabhayAdhutpAditanimittAdapyadattAt pratinivRttaH, upAttAnupAttAnyAMganAsaMgAdviratiH; paricchinnadhanadhAnyakSetrAdhavadhigRhI pratyetavyaH // sAmarthyAt mahAvrato'nagAra ityAha sUtra meM par3A huA aNuzabda sUkSma artha ko kaha rahA hai| jisa jIva ke pA~coM vrata aNu yAnI sUkSma haiM vaha aNuvrata yAnI aNuvratI hai / aNUni pratAni yasya sa aNuvrataH ( bahuvrIhi samAsa) sampUrNa

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saptamo'dhyAya 603 pApa sahita kriyAoM se nivRtti hone kA asambhava ho jAne isa gRhastha ke vrata choTe kahe jAte haiM / vaha tI zrAvaka niyama se dvIndriya, trIndriya Adi prANiyoM kI saMkalpa pUrvaka hiMsA karane meM nivRtta ho rahA hai| itanA hI isake ahiMsANuvrata hai / apane kArya ke liye vaha pRthivI, jala, teja, vAyukAyika jIvoM kI aura anantakAya varjita vanaspati jIvoM kI virAdhanA kara detA hai tathA vaha sneha, dveSa aura moha kA Aveza ho jAne se asatya bolane ke parityAga meM pravINa rahatA hai / ha, aneka sthaloM para sUkSmajhUTha bola detA hai, yaha gRhastha kA satyANuvrata hai / anya ko pIr3A karane vAle adattAdAna se aura rAjabhaya, paMcabhaya se upajAye gaye nimitta svarUpa adatta se bhI jo pratinivRtta ho rahA hai vaha tIsarA acauryANuvrata hai / arthAt jo apanA bhI hai kintu vaha mahAna saMkleza se prApta ho sakatA hai aise parAyI pIr3A ko karane vAle jo grahaNa nahIM karatA hai / tathA jo dhana rAjA ke Dara yA pazcoM ke bhaya anusAra nizcaya karake chor3a diyA gayA hai usa dhana ko bhI grahaNa karane meM jisakA Adara nahIM hai vaha zrAvaka acauryANuvratI hai / anya sUkSma coriyoM kA isake parityAga nahIM hai / ghara meM DAla kara svIkAra kara lI gayI athavA nahIM bhI svIkAra kI gaI aisI gRhIta aura agRhIta parastriyoM ke prasaMga se virati karanA cauthA brahmacaryANuvrata hai / yaha mAtra svakIya strI meM rati ko karatA hai / yoM yAvat striyoM kA parityAga nahIM hone se brahmacarya vrata isakA aNu samajhA gayA / gAya, bhaiMsa, anna, kheta, makAna, cA~dI, sonA Adi kA apanI icchA se parimANa kara usa avadhi kA nahIM atikramaNa kara rahA gRhastha parigrahaparimANa vratI samajha lenA cAhiye / parimita kheta Adi kA grahaNa kara rahA gRhastha yAvat parigrahoM kA tyAgI nahIM hai / ataH isake pA~cavAM aparigrahavrata aNu yAnI choTA samajhA jAtA hai / yahA~ pA~coM sthAnoM para pulliMga pada upalakSaNa hai / karma bhUmi kIM tInoM liGgavAle katipaya manuSya striyAM yA napuMsaka athavA tiryaJca bhI aNuvratoM ko dhAraNa kara sakate haiN| yoM aNu yAnI sUkSma vratoM kA dhArI agArI kahalAtA hai| sUtra meM kahe binA kevala "aNuvrato'gArI" isa sUtra kI sAmarthya se parizeSa nyAya anusAra yaha bAta siddha ho jAtI hai ki jisa pulliMga puruSa ke ve pA~coM vrata mahAn haiM yAnI paripUrNa rUpa se haiM vaha anagAra nAma kA dUsarA vratI hai. isa bAta ko granthakAra svayaM agrima vArtika dvArA spaSTa rUpa se kahe dete haiM / tatra cANuvrato'gArI sAmarthyAtsyAnmahAvrataH / anagAra iti jJeyamatra sUtrAMtarAdvinA // 1 // vahA~ agArI aura anagAra do vratiyoM kA nirUpaNa karane ke avasara para sUtra dvArA eka sUkSma vratavAle ko agArI kaha dene kI sAmarthya se yahA~ anya sUtra ke vinA hI "mahAn vratoM kA dhArI puruSa anagAra hai" yoM dUsarA vratI samajha lenA cAhiye / atisaMkSepa se ameya prameya kA kathana kara rahe sUtrakAra mahArAja sAmarthyasiddha tattva kI pratipatti karAne ke liye punaH anya sUtroM ko nahIM racate phirate haiM / gambhIra vaktAoM ko vyAkhyAkAroM ke liye bhI bahuta sA sAmarthyasiddha prameya spaSTokti nahIM kiye chor3anA par3atA hai / udAtta gRhastha parosane yogya sabhI bhojanoM ko nahIM har3apa jAtA hai| 1 digviratyAdisaMpannaH syAdagArItyAha ; - yahA~ prazna uThatA hai ki aNuvratI aura mahAvratI meM kyA itanA hI antara hai ki eka ke ghara hote huye choTe pA~ca vrata haiM aura dUsare ke gRhaparityAga ke sAtha pA~coM mahAn vrata haiN| athavA kyA anyabhI koI vizeSa hai isa prakAra prazna utarane para digvirati, dezavirati Adi sAta zIloM se bhI sampattiyukta agArI hogA / isa bAta ko sUtrakAra mahArAja spaSTarItyA kara rahe haiM //

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604 zloka-vArtika digdezAnarthadaMDaviratisAmAyikaproSadhopavAsopabhogaparibhogaparimAraNAtithisaMvibhAgavatasaMpannazca // 21 // .. 1 digvirati nAma ke vrata se sampanna, 2 dezavirati nAmaka vrata se yukta, 3 anarthadaNDa virati nAmaka vrata se sahita 4, sAmAyika vrata se AlIDha, 5 proSadhopavAsa se paripUrNa, 6 upabhogaparibhoga parimANavrata se upacita, 7 aura atithisaMvibhAgavata se ADhatha bhI agArI honA cAhiye / sUtrokta samuccAyaka ca zabda karake Age kahI jAne vAlI sallekhanA se bhI yuktagRhI honA cAhiye / arthAt cAra dizAyeM cAra vidizAe~, Urdhva, adhaH yo daza dizAoM meM prasiddha ho rahe himAlaya, vindhyaparvata mahAnadI Adi kI maryAdA karausase bAhara maraNa paryanta jAne, magAne adi kA niyama grahaNa karanA digvirati vrata kahA jAtA hai / niyata kSetra se bAhara sthita ho rahe trasa aura sthAvara sabhI jIvIM kI virAdhanA kA abhAva ho jAne se gRhastha bhI mahAvratI ke samAna AcaraNa karatA hai / usa digvirati ke hI bhItara gA~va, nadI, kheta, ghara Adi pradezoM kI sImA taka hI gamana, praSaNa, vyApAra, Adi kA parimita kAla taka niyama karanA dezavirati vrata hai / ina vratoM se pariNAmoM meM santoSa hotA hai aura lobha kA nirAkaraNa hotA hai / upakAra na hote huye pA~ca prakAra ke anarthadaNDoM kA parityAga karanA anartha daNDavirati vrata hai| sampUrNa jIvoM meM sAmyabhAva rakhate huye zubhabhAvanAoM ko bar3hAkara Arta, raudra, dhyAna kA parityAga karanA athavA bahirbhAvoM kA parityAga kara rAgadveSa nahIM karate huye puruSArtha pUrvaka AtmIya bhAvoM meM dhyAna yukta bane rahanA sAmAyika vrata hai / sAmAyika karate samaya aNu aura sthUla hiMsA Adika kadAcAroM kI nivRtti ho jAne se gRhastha bhI upacAra se mahAvratI ho jAtA hai / pratyAkhyAnAvaraNa kA udaya hai ataH digambara dIkSA grahaNa, kezaloMca, sAtameM guNasthAna kA dhyAna nahIM hone se mukhya mahAvrata nahIM kahe jA sakate haiN| pratyeka mahIne kI do aSTamI, do caudaza, ko sAmyabhAvoM kI dRDhatA ke liye anna pAna khAdya lehya svarUpa cAra prakAra ke AhAra kA parityAga karanA proSadhopavAsa hai| sampUrNa pApakriyAya Arambha, zarIra saMskAra pUjana prakaraNAtiriktasnAna, gandhamAlya, bhUSaNa, Adi kA tyAga karatA huA pavitra pradeza, yA munivAsa, caityAlaya ke nikaTa sthala, svakIya proSadhopavAsa gRha, prabhRti meM Thahara rahA dharmakathA ko sunakara Atma cintana kara rahA ekAgra mana ho kara upavAsa karane vAlA zrAvaka proSadhopavAsa vratI hai| bhojana, pAna, mAlA, Adika upabhoga, aura vastra, gRha, vAhana, DerA Adika paribhogoM meM parimANa karanA bhoga paribhoga parimANa hai / jaina siddhAnta meM trasa ghAta, vahuvadha, pramAda viSaya, aniSTa, anupasevya ina viSayoM ke bheda se pA~ca prakAra bhoga parisaMkhyAna mAnA gayA hai / jisa kA ki bhogya abhogya meM vicAra karanA par3atA hai| trasa ghAta aura bahusthAvaraghAta to jIva hiMsA kI apekSA abhogya hai| zeSa tIna zuddha hote huye bhI pramAda kA kAraNa, prakRti ko aniSTa aura loka meM anupasevya hone se parityajanIya haiN| atithi ke liye bhikSA, upakaraNa, auSadha, Azraya, ke bheda se nirdoSa dravyoM kA pradAna karanA atithi saMvibhAga hai| apane liye banAye gaye zuddha bhojana kA denA athavA dharma ke upakaraNa picchikA pustaka kamaNDalu, AryikA ke liye vastra Adi ratnatraya varddhaka padArthoM kA denA parama dharma kI zraddhA kara ke auSadha aura AvAsa kA pradAna karanA atithi saMvibhAga vrata hai / ina sAta zIloM se sampanna bhI gRhI honA cAhiye / yahA~ sampanna zabda sAbhiprAya hai jaise koI bar3A zrImAn ( dhanADhya / nija sampatti se apane ko bhAgyazAlI mAnatA rahatA hai, mere kabhI lakSma kA viyoga nahIM hove aisI sampanna bane rahane kI anukSaNa bhAvanA bhAvatA rahatA hai| usI prakAra gRhastha ina vratoMse apane ko mahAn sampattizAlI bane rahane kA anubhava karatA rhe| .. ... . . . . . ..

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saptamo'dhyAya 605 - AkAzapradezazreNI dik, na punadravyAntaraM tasya nirastatvAt / AdityAdigativibhaktastadbhadaH pUrvAdirdazadhA / grAmAdInAmavadhRtaparimANapradezo dezaH / upakArAtyaye pApAdAnanimittamanarthadaNDaH viratizabdaH pratyekamabhisaMbadhyate / viratyagrahaNamadhikArAditi cenna / upasarjanAnabhisaMbaMdhatvAt / akhaNDa AkAza meM paramANu ke nApa se nyAre nyAre vibhakta gar3ha liye gaye pradezoM kI paMkti ko dizA kahate haiN| kintu phira vaizeSikoM ke mata samAna koI dizA nirAlA dravya nahIM hai| usa dizA ke dravyAntarapane kA nirAkaraNa kiyA jA cukA hai| arthAt vaizeSikoM ne saMkhyA, parimANa, pRthaktva, saMyoga, vibhAga ina pAMca guNoM vAle dizA dravya ko svatantratayA nau dravyoM meM ginAyA hai| kintu sudarzana meru kI jar3a se pUrva, pazcima, uttara, dakSiNa, Urdhva, adhaH kI ora kalpita kara lI gayI sUdhI AkAza pradeza zreNI ke atirikta koI dizA dravya nahIM ThaharatA hai / sahAranapura se zrI sammeda zikharajI taka kI pUrva dizA hI kalakattA vAloM ke liye pazcima dizA bana jAtI hai| jambU dvIpa ke sabhI sthAnoM se sudarzana meru parvata uttara meM par3atA hai| isa DhaMga se dizAoM meM ApekSika parivartana hotA dekhA jA rahA hai| aisI AkAza dravya meM kalpita kara lI gayI dizAyeM yA vidizAyeM koI svatantra dravya nahIM haiN| sUrya kA udaya honA, sUrya kA asta ho jAnA isa se nApa lI gayI sUrya candra Adi kI gati karake usa dizA ke bheda vibhAga ko prApta ho rahe haiN| pUrvA Adi yAnI pUrvadizA, dakSiNadizA, pazcimadizA, uttaradizA, UrdhvadizA, adhodizA, IzAnadizA, AgneyadizA, naiRtyadizA, vAyavyadizA yo daza prakAra kI vaha dizA hai / dhruva tAre se bhI ukta dizA kA parijJAna kara punaH cAroM dizAoM kI paricchitti kara lI jAtI hai / niyata parimANa vAle grAma, nagara, ghara, nadI, AdikoM kA pradeza to deza kahA jAtA hai / kucha bhI upakAra nahIM karate huye mAtra pApoM ko grahaNa karane kA nimitta ho rahA padArtha anarthadaNDa hai| dizazca, dezAzca, anarthadaNDAzca yoM dvandvasamAsa kara punaH digdezAnarthadaNDebhyo virtiH| yaha paJca bhI tatpuruSa samAsa kara liyA jAya, tInoM padoM meM huye dvaMdva ke anta meM par3e huye virati zabda kA pratyeka pada ke sAtha pichalI ora sambandha kara liyA jAtA hai| yoM pahile ke tIna vratoM ke nAma digvirati, dezavirati aura anarthadaNDavirati ho jAte haiN| yahA~ koI zaMkA karatA hai ki ukta sUtra meM virati pada kA grahaNa nahIM karanA cAhiye kyoMki "hiMsAnRtasteyAbrahmaparigrahebhyo virativratam" isa sUtra kA adhikAra calA A rahA hone se virati zabda kI anuvRtti ho jAtI hai yoM virati kA grahaNa karanA vyartha par3atA hai| granthakAra kahate haiM ki yoM to na kahanA kyoMki upasarjana ho rahe digdeza, aura anarthapadoM ke sAtha usa virati zabda kA sambandha nahIM ho sakatA hai arthAt "digdezA" Adi sUtra meM sampannaH paryanta eka samasita pada hai| pUre pada ke sAtha to virati zabda kI anuvRtti kI jA sakatI thI kintu gauNa ho rahe kevala eka deza ke sAtha adhikRta pada ko bIca hI meM nahIM jor3A jA sakatA hai| tisa kAraNa sUtrakAra ko punaH virati zabda kA kaNThokta grahaNa karanA par3atA hai| ekatvena gamanaM samayaH, eko'hamAtmeti pratipattiArthAdezAt kAyavAGmanaHkarma paryAyArthAnarpaNAt, sarvasAvadyayoganivRttyekanizcayanaM vA vratabhedArpaNAta, samaya eva sAmayikaM samayaH prayojanamasyeti vA / upetya svasmin vasaMtIMdriyANItyupavAsaH / svaviSayaM pratyavyAptatvAt proSadhe parvaNyupavAsaH proSadhopavAsaH / tIna guNavratoM kA vivaraNa kara diyA hai aba AcArya mahArAja zikSAvratoM meM se pahile sAmA

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606 zloka-vArtika yika kA nirUpaNa karate haiM ekapane karake gamana honA samaya hai / sam upasarga pUrvaka " ay gatau" dhAtu se samaya zabda banAyA gayA hai| yahA~ sam upasarga ekIbhAva artha meM pravartatA hai| jaise ki cUna meM ghI mila gayA dUdha meM bUrA ekama eka hokara saMgata ho gayA hai| ina sthaloM para para sam kA artha ekama eka mila jAnA hai "aya" dhatukA artha gamana yAnI prApti ho jAnA hai / "samatA sarvabhUteSu, saMyame zubhabhAvanA, A raudra parityAgastaddhi sAmAyikaM vratam" svAtirikta paradravya ko bhinna samajhate huye aupAdhika vibhAva pariNatiyoM se haTA kara AtmA kI svayaM meM ekapane se prApti karalenA samaya hai / dravyArthika nayakI apekSA se aura zarIra vacana manoMkI kriyAyeM svarUpa paryAyoM ko jatAnevAlI paryAyArthika nayakI avivakSA se maiM akelA hI AtmA hU~ isa prakAra ekapane se jAnate rahanA samaya hai / athavA ahiMsA Adi vratoM ke bheda kI arpaNA karane se AtmA kA sampUrNa sAvadya yogoM se nivRtti svarUpa eka nizcaya karanA samaya hai / samaya hI sAmAyika hai yaha svArtha meM ThaNU pratyaya kara liyA hai / athavA prayojana artha meM bhI ThaNU pratyaya kara liyA jAya pUrvokta samaya honA vrata kA prayojana hai vaha sAmAyika hai yoM sAmAyika zabda sAdhu bana jAtA hai "ayU" se ghana pratyaya kara samIcIna Aya ko samAya banA - liyA jAya punaH ThaN pratyaya kara bhI sAmAyika zabda bana jAtA hai| zabda, gaMdha, Adi ke grahaNa meM nirutsuka hokara jahA~ pA~coM indriyA~ sva meM hI nivAsa karane laga jAtI haiM isa kAraNa yaha upavAsa hai / khAdya lehya, peya ina cAroM prakAra ke AhAra kA tyAga ho jAnA isakA artha hai / kyoM ki indriyAM apane apane sparza, rasa, gandha, varNa, zabda, viSayoM ke prati vyApAra nahIM kara rahI haiN| proSadha yAnI aSTamI, caturdazI ina do parvoM meM upavAsa karanA proSadhopavAsa hai / jaghanya ATha prahara ke upavAsoM meM bhI do rAtri aura kA pUrNa dina bAraha prahara taka cAra prakAra ke AhAra kA tyAga karanA par3atA hai, caturdazI yA prAtaH kAla se navamI yA pandrasa ke prAtaH kAla taka upavAsa kI pratijJA letA hai ataH vaha upavAsa ATha prahara kA samajhA jAtA hai yaha upavAsI sambhavataH sAteM yA terasa kI rAta ko kucha gRhAra mbha kara leve isa kAraNa caudasa ko prAtaH upavAsa mAr3atA hai / upetya bhrujyata ityupabhogaH azanAdiH, parityajya iti paribhogaH punaH punarbhujyata ityarthaH sa vastrAdiH / parimANazabdaH pratyekamubhAbhyAM saMbaMdhanIyaH / saMyamamavirAdhayannatatItyatithiH / na vidyatesya tithiriti vA tasmai saMvibhAgaH pratizrayAdInAM yathAyogamatithisaMvibhAgaH / 1 upetya yAnI apane adhIna kara jo eka bAra meM hI bhoga liyA jAtA hai isa kAraNa bhojana, pAna puSpamAlA, candranalepa Adika upabhoga padArtha haiM / aura eka bAra bhoga ke chor3a kara punaH usI ko bhogA jAtA hai isa kAraNa bhUSaNa Adi paribhoga haiM / punaH punaH padArtha bhogA jA rahA hai yaha isa paribhoga kA artha hai | ve paribhoga vastra, bhUSaNa, palaMga, ghor3A, gAr3I, moTarakAra, ghara, tambU Adika haiM / eka dhanADhya rAjA eka bAra jisa vastra ko pahana letA thA usako dubArA nahIM pahanatA thA aisI dazA meM vastra usake upabhoga meM ginA jAyagA paribhoga meM nahIM / parimANa zabda kA donoM ke sAtha pratyeka pratyeka meM sambandha kara lenA cAhiye / upabhoga kA parimANa aura paribhoga kA parimANa ye donoM eka vrata haiN| "ata sAtatyagamane " dhAtu se atithizabda banAyA gayA hai / vratadhAraNa, samitipAlana, kaSAyanigraha, daNDatyAga, indriyajaya, svarUpa saMyama kI nahIM virAdhanA karatA huA jo sarvadA pravartatA hai isa kAraNa vaha atithi hai, athavA tithi zabda ke sAtha nan samAsa kara atithi zabda banAyA jaay| jisa ke koI aSTamI, caudasa, dvitIyA, paJcamI, ekAdazI Adi tithiyoM kA vicAra nahIM hai ataH vaha atithi hai / usa atithi ke liye vasati

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saptanistra phrenDa kA, zAstra, kamaNDalu AdikoM kA jo yathAyogya samIcIna vibhAga yAnI dAna karanA hai vaha atithisaMvibhAgata hai / vratazabdaH pratyekamabhisaMbadhyate, sampannazabdazca tena digvirativratasampanna ityAdi yojyam / vratagrahaNamanarthakamiti cet, uktamatra copasarjanAnabhisaMbandhAditi / tata idamucyate isa sUtra meM dvandvasamAsa ke anta meM par3e huye vrata zabda kA pratyeka ke sAtha sAta padoM ke pIche sambandha kara liyA jAtA hai tathA sampanna zabda kA bhI pratyeka ke sAtha yoga laga rahA hai, tisa kAraNa digvira tivratasampanna, dezavirativratasampanna ityAdi yojanA kara lenA yogya hai / Adi pada kara liye gaye anarthadaNDavirativratasampanna, sAmAyikavratasampanna, proSadhopavAsavratasampanna, upabhogaparibhogaparimANavratasampanna, atithi saMvibhAgavratasampanna aisA ukta sAta vratoMvAlA bhI gRhastha honA cAhiye / yahA~ koI AkSepa karatA hai ki isa sUtra meM vrata zabda kA grahaNa karanA vyartha hai / kyoMki uparima sUtroM se vrata kI anuvRtti ho hI jAyagI yoM AkSepa pravartane para to granthakAra bolate haiM ki isa viSaya meM hama uttara kaha cuke haiM ki upasarjana yAnI gauNa ho cuke pada kA punaH kATa chAMTa kara sambandha nahIM ho sakatA hai / "hiMsAnRtastyeyAbrahmaparigrahebhyo viratirvratam" isa sUtra kA vrata zabda bahuta dUra par3a cukA hai| tathA vratasampannaH isa artha ko kahane ke liye vaha lakSyabhUta svatantra vrata zabda upayogI bhI nahIM par3atA hai / "nizzalyo vratI" isa sUtra meM yadyapi vrata zabda hai tathApi pradhAnabhUta vratI meM vaha gauNa ho cukA hai ataH vrata zabda yahAM kaNThokta kiyA gayA hai| aba taka sUtrokta padoM kA vivaraNa kiyA jA cukA hai / tisa kAraNa isako vArtikoM dvArA yoM kahA jA rahA hai ki digdezAnarthadaNDebhyo viratiryA vizuddhikRt / sAmAyikaM tridhA zuddha N trikAlaM yadudAhRtaM // 1 // yaH proSadhopavAsazca yathAvidhi niveditaH / parimANaM ca yatsvasyopabhogaparibhogayoH // 2 // AhArabheSajAvAsa pustavastrAdigocaraH / saMvibhAgo vrataM yatsyAdyogyAyAtithaye svayaM // 3 // tatsaMpannazca nizceyo' gArIti dvAdazoditAH / dIkSAbhedA gRhasthasya te samyaktvapuraHsarAH // 4 // dizAoM, dezoM, aura anarthadaNDoM se jo virati hai vaha AtmA kI vizuddhi ko karane vAlI hai / aura Atmavizuddhi ko karane vAlA tInoM kAloM meM zuddha kiyA gayA tIna prakAra jo sAmAyika kahA gayA hai vaha cauthA vrata hai / evaM zAstrokta vidhikA atikramaNa nahIM kara jo proSadha meM upavAsa hotA hai vaha proSadhopavAsa samajhA diyA gayA hai / tathA apane upabhoga aura paribhoga padArthoM kA jo parimANa karanA hai| vaha upabhogaparibhogaparimANa nAma kA chaThA zIla hai / samyagdRSTi, aNuvratI, mahIvratI Adi yogyatAvAle atithi ke liye jo svayaM apane hAthoM se AhAra, auSadhi, nivAsa sthAna, pustaka, vastra, kamaNDalu Adi yathAyogya viSayoM meM ho rahA samIcIna vibhAga karanA hai vaha atithisaMvibhAga vrata hai / una ahiMsAdi pA~ca vratoM se aura ina sAta vratoM (zIloM) se bhI sampanna ho rahe agArI kA nizcaya kara lenA cAhiye / isa prakAra 77

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608 zloka-vArtika gRhastha kI dIkSA ke bheda bAraha kahe gaye haiN| ina bAraha vratoM ko gRhastha ke uttara guNa bhI kahate haiM / ve saba bArahoM vrata samyatkva ko pUrvavartI mAna kara hone cAhiye / arthAt samyatkva pUrvaka hoMge tabhI ve vrata | yA gRhastha dIkSA ke bheda kahe jA sakate haiN| mithyAdRSTi ke kadAcit pAye jA rahe bhI ahiMsA Adika pariNAma kathamapi vrata nahIM kahe jAte haiN| kutaH kAraNAdigviratiH parimitAcca samAzrIyate yato vizuddhikAriNI syAditi cet, duSparihArakSudrajantuprAyatvAdvinivRttistatparimANaM ca yojnaadibhitivdbhiH| tato Agamane'pi prANivadhAdyabhyanujJAtamiti cenna, nivRtyarthatvAttadvacanasya kathaMcitprANivadhasya parihAreNa gamanasambhavAt / tRSNAprAkAmyanirodhanatantratvAcca tadviratarmahAlAbhe'pi parimitadizo bahiragamanAt / tato bahirmahAvratasiddhiriti vacanAt / ___yahA~ koI prazna karatA hai ki-kisa kAraNa se parimita sthAna se digvirati vrata kA bhale prakAra Azraya liyA jA rahA hai ? jisa se ki vaha digvirati aNuvratI ke liye Atmavizuddhi ko karane vAlI ho ske| yo prazna karane para to granthakAra uttara kahate haiM ki jina kA bar3I kaThinatA se rakSArtha parihAra ho sakatA hai aise choTe-choTe jantuoM karake ye dizAyeM prAyaH bharapUra ho rahI haiM isa kAraNa ahiMsA vratakI puSTi ke liye una dizAoM kI vizeSatayA nivRtti karanI cAhiye / arthAt choTe choTe jantu sarvatra bhare huye haiM ataH avadhibhUta dizAoM ke bAhara gamanAgamana nahIM karane se una jantuoM kI rakSA ho jAtI hai| tathA loka prasiddhi anusAra jAne jA cuke athavA prasiddha ho rahe yojana, samudra, nadI, vana Adi cinhoM karake una dizAoM kA parimANa kara lenA caahiye| digvirati karake sImAke bAhara sampUrNa pApoM kI nivRtti ho jAne se gRhI muni ke samAna bhAsatA hai| yahA~ koI AkSepa karatA hai ki usa dizA kA parimANa karane se bhale hI vratI sImA ke bAhara gamana nahIM karatA hai to bhI una parimita dizAoM ke bhItara sthita ho rahe prANiyoM ke vadha Adi ko usa vratI ne avazya svIkAra kara liyA hai anyathA dizAoM kA parimANa karanA vyartha par3atA hai| granthakAra kahate haiM ki yaha to na kahanA kyoMki vratI puruSa ke prati usa digvirati kA kathana karanA nivRtti ke liye hai| sImA ke bhItara bhI yathA yogya prANiyoM ke vadha kA parihAra karate huye usa vratI kA gamanAgamana karanA sambhavatA hai / digvirati kI sImA ke bAhara jIva vadha kI nivRtti ke liye jo udyata ho rahA hai aura sImA ke bhItara bhI pUrNarUpa se nivRtti karane ke liye azakya hai vaha bahuta prayojana ke hote huye bhI parimita avadhi se bAhara kathamapi gamana nahIM karU~gA aisA praNidhAna kara rahA hai ataH koI doSa nahIM AtA hai / jo mahAvrata dhAraNa karane ke liye bhAvanA kara rahA gahI Aja digvirativrata ko pAla rahA hai to kucha dinoM pazcAt vaha sarvatra ahiMsA mahAvrata pAlane ke liye samartha ho jaaygaa| krama krama se car3hane vAle abhyAsI ke liye utAvalApana karanA ucita nahIM / eka bAta yaha bhI hai ki usa digvrata kA pAlana yatheccha bar3hI huI tRSNA ke roke jAne kI adhInatA se huA hai / maNi, ratna, AdikA mahAna lAbha hone para bhI parimita dizA ke bAhara usa vratI kA gamana nahIM hotA hai / tisa kAraNa ahiMsANuvrata ke dhArI isa vratI ke parimita avadhi ke bAhara navabhaMgoM karake hiMsA Adi sarva pApoM kI nivRtti ho jAne se mahAvrata kI siddhi ho jAtI hai aisA AcAra zAstroM meM kathana kiyA gayA hai| arthAt digvirata aNuvratI bhI mahAvratI ke samAna samajhA jAtA hai "avadherbahiraNupApaprativiraterdigbratAni dhArayatAma paJcamahAvratapariNatimaNavratAni prapadyante pratyAkhyAnatanutvAnmanda tarAzcaraNamohapariNAmAH sattvena duravadhArA mahAvratAya prakalpante" ( ratnakaraNDa zrAvakAcAra ) "digbra

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saptamo'dhyAya 609 todrikta vRttaghna kaSAyodayamAnyataH mahAvratAyate'lakSyamohe gehinyaNuvratam" ( sAgAradharmAmRta ) anya granthoM kA bhI yahI abhiprAya hai| tathaiva dezaviratirvizuddhikRt / anarthadaNDaH paJcadhA apadhyAnapApopadezapramAdacaritahiMsApradAnAzubhazrutibhedAt / tato'pi viratirvizuddhikAriNI / narapatijayaparAjayAdisaMciMtanalakSaNAdapadhyAnAt klezatiryagvaNijyAdivacanalakSaNAtpApopadezAt niHprayojanavRkSAdichedanabhUmikuTTanAdilakSaNAtpramAdAcaritAt viSazastrAdipradAnalakSaNAcca hiMsApradAnAt hiNsaadikthaashrvnnshikssnnvyaapuutilkssnnaaccaashubhshrutevirtervishuddhprinnaamotptteH|| jisa prakAra digvirati vizuddhikAriNI hai usa hI prakAra dezavirati bhI vizuddhi ko karanevAlI hai| mRtyuparyanta kI gaI digvirati ke bhItara hI ghara, parvata, grAma Adi dezoM kI avadhi kara pratidina, pakSa, mahInA, cAra mahInA, varSa Adi kucha kAla taka maryAdA karatA hai vaha dezavratI hai| isa ke bhI maryAdA ke bAhara sarvasAvadya kI nivRtti ho jAne se mahAvratIpanA upacarita hai| apadhyAna, pApopadeza, pramAdacaryA, hiMsApradAna, azabhati, ke bheda se anarthadaNDa pAMca prakAra kA hai| una anarthadaNDoM se bhI virati karanA Atmavizuddhi ko karane vAlA hai| tahA~ rAjAoM kA jaya, parAjaya, aMgacchedana, dhanaharaNa Adi kA bAra bAra cintana karanA svarUpa Arta, raudra apadhyAna se virati ho jAne para AtmA ke vizuddhapariNAma upajate haiM / evaM klezavaNijyA, tiryagvaNijyA hiMsA, Arambha Adi kA kathana karanA svarUpa pApopadeza se virati ho jAne ke kAraNa vizuddha pariNAmoM kI utpatti hotI hai| prayojana ke binA hI vRkSa Adi kA chedana karanA, bhUmi khodanA, Aga bujhAnA, pAnI sIMcanA, vAyu kA Arambha karanA, vyartha yahAM vahAM DolanA, Adi svarUpa pramAdAcarita se virakti ho jAne para AtmA meM vizuddha pariNAmoM kI utpatti hotI hai / tathA hiMsA ke upakaraNa ho rahe viSa, zastra, agni, laTTha, cAbuka, leja Adi kA pradAna karanA svarUpa hiMsA pradAna se gRhastha kI virati ho jAne para AtmA meM vizuddha pariNatiyAM upajatI haiM evaM citta meM kaluSatA ko karane vAlI hiMsA Adi kI kathAoM ko sunanA yA unako sIkhane, sikhAne kA vyApAra karanA Adi svarUpa azubha zruti nAmaka anarthadaNDa se virati ho jAne se bhI vizuddha pariNAmoM kI utpatti hotI hai // madhye'narthadaNDagrahaNaM pUrvottarAtirekAnarthakyajJApanArtha tenAnarthadaNDAtpUrva yodigdezaviratyoruttarayozcopabhogaparimANayoranarthakaM caMkramANAdikaM viSayopasevanaM ca na kartavyamiti prakAzitaM bhavati tato vizuddhivizeSotpatteH / sAmAyikaM kathaM tridhA vizuddhidamiti cet , pratipAdyate / sAmAyika niyatadezakAle mahAvratatvaM pUrvavat tato vizuddhiraNusthUlakRtAhiMsAdinivRtteH / saMyamaprasaMgaH saMyatAsaMyatasyApIti cenna, tasya tadghAtikarmodayAt / mahAvratatvAbhAva iti cenna, upacArAdrAjakule sarvagatacaitravat / pUrvavartI digbata aura dezavata tathA uttaravartI upabhogaparimANa aura paribhoga parimANa ke madhya meM anarthadaNDa kA grahaNa karanA to pUrvavartI aura uttavartIvratoM ke atireka kA anarthakapanA samajhAne ke liye hai tisa karake anarthadaNDaviratike pUrva meM kahe gaye niyata parimANa vAle digvirati aura deza virati tathA anarthadaNDavrata se pIche uttaravartI ho rahe niyata kara liye gaye upabhogaparimANa aura paribhogaparimANa vratoM meM bhI vyartha kA bhramaNa caMkramaNa Adi karanA aura nirarthaka viSayoM kA sevana karanA Adi karma nahIM karane cAhiye yaha madhya meM anarthadaNDavrata ke DAlane se prakAzita ho jAtA hai| usa anarthadaNDavirati se

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610 zloka-vArtika AtmA meM vizuddhi vizeSa kI utpatti hotI hai| yahAM sAmAyika vrata meM koI prazna uThAtA hai ki ukta vArtikoM meM sAmAyika ko kisa prakAra tIna prakAra zuddha yA tIna bheda se vizuddhi ko dene vAlA kahA gayA hai ? btaao| yoM kahane para AcArya mahArAja samajhAye dete haiM ki itane deza aura itane kAla meM sAmyabhAva karanA isa prakAra niyata kara liye gaye sAmAyika meM sthita ho rahe vratI puruSa ke pUrva ke samAna mahAvrata sahitapanA samajha lenA cAhiye arthAt digvata dezavrata meM jaise sImA ke bAhara mahAvratapanA hai usI prakAra niyatadeza niyatakAla taka sAmAyika meM udyukta ho rahe vratI ke utane samaya taka mahAvratIpanA hai, usa sAmAyika nAmaka mokSopayogI puruSArtha se AtmA meM vizuddhiyAM, nirmalatAyeM, upajatI haiM kyoMki sAmAyikavratI ke aNurUpa se kiye gaye aura sthUla rUpa se kiye gaye hiMsA, jhUTha Adi sampUrNa pApoM kI nivRtti ho rahI hai| yahA~ koI AkSepa karatA hai ki taba to trasa vadhatyAga kI apekSA saMyata aura sthAvara vadha ke nahIM tyAga kI apekSA asaMyata ho rahe saMyatAsaMyata gRhastha ke bhI mahAvrata ho jAne ke kAraNa saMyama dhAra lene kA prasaMga A jaavegaa| Agama meM chaThe guNasthAna se Upara saMyama mAnA gayA hai, pAMcaveM guNasthAna meM saMyama nahIM / graMthakAra kahate haiM ki yaha to na kahanA kyoMki sarvasAvadya nivRtti svarUpa sAmAyika meM sthita ho rahe usa vratI ke usa saMyama kA ghAta karane vAle pratyAkhyAnAvaraNa karma kA udaya ho rahA hai| isa kAraNa saMyamabhAva nahIM kahA jA sakatA hai| antaraMga meM pratyAkhyAnAvaraNa karma kA anudaya hone para aura bahiraMga meM digambaradIkSA, kezaloMca Adi vidhi ke sAtha jaba AtmAsvarUpa cintana kiyA jAyagA tabhI saMyama bana sakatA hai ataH gRhastha ke eka deza saMyama mAnA gayA hai| isa para koI punaH kaTAkSa karatA hai ki antaraMga meM yadi pratyAkhyAnAvaraNa karma kA udaya ho rahA hai taba to nivRtti rUpa pariNAma nahIM ho sakate haiM ataH sAmAyika meM AgUrNa ho rahe zrAvaka ke mahAvratIpanA nahIM bana sakatA hai, jo ki Apane abhI kahA thA / AcArya kahate haiM ki yaha to na kahanA kyoMki aNuvratI ke upacAra se mahAvratIpanA kahA gayA hai jaise ki rAjA ke kula yAnI parivAra meM caitra yAnI vidyArthI kA sabhI sthAnoM para cale jAnA kaha diyA jAtA hai| arthAt mahArAja ke sAtha ghaniSTha sambandha rakha rahA koI vinIta vidyArthI aneka sthAnoM para pahuMca jAtA hai yA laghuvayaska upanaya brahmacArI bhikSA ke liye antaHpura meM bhI calA jAtA hai jahAM ki sAdhAraNa puruSa nahIM jA pAte haiM kintu snAnagRha, zayanagRha, antaraMga bhANDAgAra Adi guptasthAnoM para nahIM jA pAtA hai| phira bhI bahiraMga loka usa brahmacArI ko "rAjakula meM sarvatra isa kI gati hai" aisA vyavahAra kara dete haiN| usI prakAra yahAM bhI aNuvratI zrAvaka ko upacAra se mahAvrata dhArakapanA vyavahRta hai| kaH punaH proSadhopavAso yathAvidhItyucyate-snAnagandhamAlyAdivirahito'vakAze zucAcupavaset ityupavAsavidhirvizuddhikRta, svazarIrasaMskArakaraNatyAgAddharmazravaNAdisamAhitAntaHkaraNatvAt tasmin vasati nirArambhatvAcca / yahA~ koI phira pUchatA hai ki pA~cavAM zIla proSadhopavAsa bhalA kyA hai ? yoM jijJAsA pravartane para bArtika meM kahe gaye aura nirukti anusAra prApta ho cuke proSadhopavAsa ko zAstrokta vidhi anusAra yoM bakhAnA jAtA hai, proSadhopavAsa kI vidhi isa prakAra hai ki jitendriya puruSa rAgavarddhaka snAna karanA, gandhamAlA pahiranA, bhUSaNa-vastra dhAraNa karanA Adi karake virahita ho kara pavitra avakAza sthala meM upavAsa mAMDe, athavA sAdhuoM ke nivAsasthala yA caityAlaya evaM apane ghara meM nyAre bane huye proSadhopavAsa gRha meM dharma kathA ko sunatA sunAtA huA yA dhyAna karatA santA Arambha parigraha rahita ho rahA zrAvaka upavAsa kare / isa prakAra upavAsa kI vidhi hai, jo ki parama vizuddhi ko karane vAlI hai kyoM ki apane

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saptamo'dhyAya 611 zarIra sambandhI saMskAroM ke karane kA tyAga ho rahA hai aura dharma zravaNa, AtmadhyAna, svAdhyAya, Adi mana ekAgra ho kara laga rahA hai| ataH "upetya vasati tasmin" indriyoM kI svatantra vRtti kA saMkoca kara zuddha AtmIya svarUpa meM yaha jIva nivAsa karatA hai| eka bAta yaha bhI hai ki Arambha parigrahoM se AkulatA yA saMkleza bar3hate haiM / upavAsa meM Arambharahita ho jAne se bhI Atma vizuddhi bar3hatI hai || bhogaparibhogasaMkhyAnaM paJcavidhaM trasaghAtapramAdava huvadhA niSTAnupasevya viSayabhedAt / tatra madhumAMsaM trasaghAtajaM tadviSayaM sarvadA viramaNaM vizuddhidaM madyaM pramAdanimittaM tadviSayaM ca viramaNaM saMvidheyamanyathA tadupasevanakRtaH pramAdAtsakalavatavilopaprasaMga: / ketakyarjunapuSpAdimAlyaM jantuprAyaM zRMgaveramUlakArdraharidrAnimbakusumAdikamupadaMzakamanantakAyavyapadezaM ca bahuvadhaM tadviSayaM viramaNaM nityaM zreyaH / zrAvakatvavizuddhihetutvAt / yAnavAhanAdiyadyasyAniSTaM tadviSayaM paribhogaviramaNaM yAvajjIvaM vidheyaM / citravastrAdyanupasevyaMmaspamaziSTa sevyatvAt tadiSTamapi parityAjyaM zazvadeva / tato'nyatra yathAzakti svavibhavAnurUpaM niyatadezakAlatayA bhoktavyaM / jaina siddhAnta meM trasoM ke ghAta aura pramAdavarddhaka viSaya tathA bahusthAvaravadha evaM aniSTa tathaiva anupasevya viSaya ina pAMca viSayoM ke bheda se bhogopabhagoM kI parisaMkhyA karanA pA~ca prakAra hai / bAIsa abhakSya kevala inhIM kA vistAra kahA jA sakatA hai| sAdhAraNa jIvoM kA bAIsa meM nAma bhI nahIM hai tathA aniSTa anupasevya aura mAdaka padArthoM ke tyAga kA bhI yatheSTa varNana nahIM hai ataH prAcIna AmnAya anusAra abhakSya pA~ca hI mAnane cAhiye / pA~ca uduMbara, tIna makAra, olA, vidala, 'rAtribhojana, bahubIjA, baiMgana, kaMda mUla, ajJAtaphala, acAra, viSa, mAMTI, barapha, tucchaphala, calitarasa, makkhana, ina meM kucha punarukta haiM aura kitane hI abhakSya inameM ginAye nahIM gaye haiN| mAMsatyAgavata, madhutyAgatrata aura madyatyAgavrata ke atIcAroM meM se yA yahA~ vahA~ ke aprAsaMgika kucha abhakSyoM kA nAma le dene se bAIsa kI saMkhyA bharI gayI hai jo ki avyApti aura atiprasaMga doSoM se khAlI nahIM hai / kinhI kA anukaraNa kiyA gayA dIkhatA hai, AstAM / una pA~ca abhakSyoM meM prathama madhu aura mAMsa to basa jIvoM ke ghAta se upajate haiM ataH una madhu mAMsa meM sarvadA virati karanA Atmavizuddhi ko dene vAlA hai / madyaM yAnI zarAba to pramAda kA nimitta hai ataH usa madya ke viSaya meM ho rahA parityAga bhI bhale prakAra karanA cAhiye anyathA yAnI madyako tyAge binA usa madya ke upasevana se kiye gaye pramAda se ahiMsA, satya Adi sampUrNa vratoM ke vilopa hone kA prasaMga A jaaygaa| gur3a, jau, dhAya ke phUla, aMgUra, dhatUrA, Adi ko sar3A galAkara banAyA gayA madya to asaMkhya trasa jIvoM ke ghAta kA hetu bhI hai / kintu prAsuka nirjIva banA liyA madya bhImAdaka hone se abhakSya hai| jaise ki sUkhI bhAMga, dhatUrA, ahiphena Adi abhakSya haiN| ketakI (kevar3A), arjuna ke phUla Adi kI mAlAyeM prAyaH bahuta se trasa jantuoM ke avalamba haiM / vahu sthAvara vadha bhI hotA hai | ataH kevar3A Adi ke upabhoga kA viramaNa karanA zreSTha hai / tathA sacitta ho rahe zrRMgavera yAnI soMTha, mUlaka yAnI mUlI, gAjara Adi mUla padArtha, adaraka, haldI, nimbapuSpa Adika aura upadaMzaka kandaye saba pratiSThita pratyeka vanaspatiyA~ anantakAya jAma ko dhAratI haiN| inake khAne yA vartane se bahuta se ( anantAnanta) sthAvara jIvoM kA vadha hotA hai / ataH gRhastha ko unameM Akhar3I kara sarvadA virakti karanA zreSTha mArga hai / kyoMki zrAvakapane kI vizuddhi kA hetu vaha bahuvadha kA tyAga hai| gAr3I, moTara, relagAr3I Adika yAna padArtha aura ghor3A, hAthI, U~Ta Adi vAhana padArtha evaM gRha, nadIjala, miraca Adi jo jo padArtha - jisako aniSTa par3ate haiM yA prakRti ko anukUla nahIM haiM una una viSayoM ke paribhAga kA jIvana paryanta

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612 zloka-vArtika parityAga karanA cAhiye bhale hI ina aniSTa padArthoM meM trasa ghAta yA bahusthAvaraghAta nahIM hai tathApi prakRti ko anukUla nahIM par3ane se AtmAke saMklezAMgoM kI vRddhikA kAraNa hone se aniSTa padArthoM kA yAvajjIva tyAga kara denA cAhiye / bhojana meM bhI jo dahI, dUdha, makA, kelA, Adika yadi zarIra prakRti ko aniSTa par3ate haiM to ve usa vyakti ke liye abhakSya hai| jina vastroM para nAnA pazu pakSiyoM ke kar3hAva ho rahe hai athavA camaka, damaka, jinakI khaTakane yogya hai, paMcaraMge paTTI, sItArAma, Adi zabdoM se aGkita Adi vikRta ho rahe citravastra, vibhinna prakAra ke nindanIya bhUSaNa, zRMgAra, vikRta veza, lAra, ugAla, mUtra, Adi tyAgane yogya haiN| kyoMki ukta nindanIya paribhoga ziSTa puruSoM dvArA sevanIya nahIM haiN| guNDe, zRMgArI, naTa, bahurUpiyA Adi aziSTa puruSa hI aise khaTakane yogya paribhogoM ko sevate haiM ataH ve citravastra Adi bhale hI jIva vadha pUrvaka nahIM hote huye iSTa bhI hoMya to bhI Atma vizuddhi meM kSati pahuMcAne vAle hone se sarvadA hI saba ora se tyAgane yogya haiM / yadi yAvajjIva tyAgane kI zakti nahIM hai to usake sivAya zakti kA atikramaNa nahIM kara apane vibhava yA paristhiti ke anukUla ho kara niyata deza kI maryAdA aura niyata kAla kI maryAdA karake bhoganA cAhiye, tyAgane kI ora lakSya rakhanA cAhiye / striya ke vastra, AbhUSaNa, to puruSoM ke liye anupasevya par3a jAte haiM aura puruSoM ke vastra, gAyana, paridhAvana, prakANDa arthopArjana Adi kArya striyoM ke liye anupasevya ho jAte haiN| ina kRtiyoM se AtmA meM upahAsa, rAgadveSa pariNatiyAM, nirbalatAyeM, svakartavyakSati, Adi saMkleza ho jAte haiM / ataH ina kA parityAga karanA Avazyaka batAyA hai / "sva vibhavAnurUpaM" pada se yaha bhI dhvanita ho jAtA hai ki Apaka yA saMkleza ko bar3hAne vAle saTTA, lAiTrI, vAyadA Adi vANijyoM ko tyAga karate huye Atmavizuddhiko karane vAlA bhogopabhoga saMkhyAna karanA cAhiye / bhagavAn zrI samantabhadrAcArya ne zrAvakAcAra meM bhogopabhoga saMkhyAna ko pA~ca prakAra ginAyA hai / "trasaha tipariharaNArtha kSaudraM pizitaM pramAdaparihRtaye, madyaM ca varjanIyaM jinacaraNau zaraNamupayAtaiH / / 1 / alpaphalabahuvighAtAnmUlakamArdrANi zRMgaverANi / navanItanimbakusumaM kaitakamityevamavaheyama // 2 // yadaniSTaM tadbratayedyaccAnupasavyametadapi jahyAta, abhisandhikRtAviratiryogyAdriSayAvrataM bhavati // 3 // rAjavArttika meM bhI aisA hI nirUpaNa hai // ___atithisaMvibhAgazcaturvidho bhikSopakaraNauSadhapratizrayabhedAt / tatra bhikSA niravadyAhAraH ratnatrayopabRMhaNamupakaraNaM pustakAdi, tathauSadhaM roganivRttyarthamanavadyadravyaM, pratizrayo vasatiH / strIpazvAdikRtasambandharahitA yogyA vijnyeyaa| evaMvidhoditavratasaMpanno'Nuvrato gRhasthazuddhAtmA pratipattavyaH / cazabdaH sUtre'nuktasamuccayArthaH prAguktasamuccayArthAt / tena gRhasthasya paJcANuvratAni sapta zIlAni guNavatazikSAvatabhAMjIti dvAdazadIkSAbhedAH samyaktvapUrvakAH sallekhanAntAzca mahAvratatacchIlavat / sAtavAM zIla atithisaMvibhAga vrata to bhikSA, upakaraNa, auSadha aura pratizraya ina bhedoM se cAra prakAra kA hai| una cAra bhedoM meM pahilI bhikSA to saMyama meM tatpara ho rahe atithi ke liye zuddha citta se nirdoSa AhAra denA hai| ratnatraya dharma kI vRddhi ke kAraNa ho rahe pustaka, kamaNDalu Adi upakaraNa dene cAhiye / AryikA ke liye zATikA vastra denA ucita hai / tathA roga kI nivRtti ke liye nirdoSa dravya vAlA auSadha denA cAhiye / pratizraya kA artha yahAM vasatikA hai / muni, AryikA yA sAdhujanoM ke yogya nivAsa sthAna kA dharma kI zraddhA se dAna diyA jAya / strI, pazu, pakSI, cora, Adi jIvoM dvArA kiye gaye sambandha se rahita ho rahI yogya vasatikA samajha lenI cAhiye / isa prakAra kahe gaye sAta vratoM se sampanna

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saptamo'dhyAya 613 ho rahA aura pAMca ahiMsA Adi aNuvratoM se bhUSita ho rahA gRhastha zuddhAtmA hai aisI pratipatti kara lenI cAhiye / isa sUtra meM gha zabda par3A huA hai jo ki anukta kA samuccaya karane ke liye hai / ATha mUla guNoM kA dhAraNa aura sapta vyasanoM ke tyAga kA bhI grahaNa kara liyA jAtA hai / evaM pUrva meM kahe jA cuke pAMca aNuvratoM kA samuccaya karanA isakA prayojana hai / bhaviSya meM kahI jAne vAlI sallekhanA kA bhI AkarSaNa kara liyA jAtA hai| tisa kAraNa siddha ho jAtA hai ki gRhastha ke ahiMsAdi pAMca aNuvrata haiM aura guNavrata, zikSAvata, ina nAmoM ko dhAra rahe sAta zIla haiM / isa prakAra samyaktva pUrvaka aura sallekhanAnta ye madhyavartI bAraha dIkSA ke bheda gRhastha ke haiN| jaise ki muniyoM ke mahAvrata aura unake parirakSaka zIla pAye jAte haiM / bhAvArtha- jaise muniyoM ke samyaktvapUrvaka aTThAIsa mUla guNa aura caurAsI lAkha uttara guNa tathA anta meM sallekhanA yoM vratoM kI vyavasthA hai / usI prakAra samyaktvapUrvaka bArahavrata aura anta meM sallekhanAmaraNa ye pUrA zrAvaka dharma hai / mAnanIya paNDita AzAdharajI ne kahA hai ki " samyaktvamamalamamalAnyaNuguNazikSAvratAni maraNAnte, sallekhanA ca vidhinA pUrNaH sAgAradharmo'yam // " kadA sallekhanA kartavyetyAha ca zabda karake samuccaya karane yogya sallekhanA bhalA kaba karanI cAhiye aisI jijJAsA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kahate haiM / mAraNAntikoM sallekhanAM joSitA // 22 // tadbhavamaranA svarUpa anta hai prayojana jisakA aisI sallekhanA kI prIti ko rakhane vAlA aura samaya A jAne para usakA sevana karane vAlA vratI hotA hai / arthAt maraNa ke upAntya meM ho rahI samIcIna rItyA anna, IhA, zarIroM kI lekhanA yAnI patalA karanA rUpI sallekhanA meM prIti karane vAlA aura sevana karane vAlA vratI honA cAhiye || vratItyabhisaMbandhaH sAmAnyAt / svAyuriMdriyabalasaMkSayo maraNaM, antagrahaNaM tadbhavamaraNapratipatyarthaM tataH pratisamayaM svAyurAdisaMkSayopalakSaNanitya maraNavyudAsaH / bhavAMtaraprAptyajahavRttapUrvabhavanivRttirUpasyaiva tadbhavamaraNasya pratipatteH maraNamevAnto maraNAntaH, maraNAntaH prayojanamasyA iti mAraNAntikI / sAmAnyarUpa se prakaraNa meM cale A rahe "vratI" zabda kA yahAM vidheya dala kI ora sambandha kara lenA cAhiye / ajara, amara nitya, ho rahe Atmadravya kA to maraNa hotA nahIM hai kintu apane AtmIya pariNAmoM se grahaNa kiye gaye AyuH prANa, indriyaprANa, zvAsocchavAsa, aura bala prANoM kA kAraNa vaza se saMkSaya yAnI viyoga ho jAnA maraNa hai| isa sUtra meM antazabda kA grahaNa karanA to usa kAlAntarasthAyI paryAya svarUpa tadbhava ke maraNa kI pratipatti ko karAne ke liye hai / tisa kAraNa Adya jIvana, madhyajIvanoM meM bhI pratyeka pratyeka samaya se ho rahe svakIya AyuH, indriya Adi kA saMkSaya karake upalakSita ho rahe nityamaraNa kA nirAkaraNa ho jAtA hai| anya bhava kI prApti ho jAnA aura aneka bhavoM taka vyApa rahe dhanya svabhAvoM ko nahIM chor3a kara vartanA tathA grahIta pUrva bhava sambandhI svabhAvoM kI nivRtti ho jAnA svarUpa ho rahe hI tadbhavamaraNa kI pratipatti ho rahI hai / arthAt nityamaraNa aura tadbhavamaraNa yoM maraNa do prakAra kA hai| sUkSma RjusUtra naya anusAra sampUrNa pUrva paryAyoM kA uttara kSaNa meM vidhvaMsa honA jAna liyA jAtA hai / yoM bAla avasthA se lekara vRddha avasthA paryaMta asaMkhyAte nitya maraNa ho rahe haiM kintu

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614 zloka - vArtika yahAM tadbhavamaraNa kA grahaNa hai anyathA yAnI nityamaraNa kI vivakSA karane para anta zabda kA grahaNa karanA vyartha hI par3atA kyoMki nityamaraNa koI antasvarUpa nahIM hai / Adi meM, madhya meM sadA hI hote rahate haiM / yahA~ sthUla RjusUtranaya athavA vyavahAra naya anusAra asaMkhyAta samayoM kI eka sthUla paryAya kA pUrI bhujyamAna AyuH ke anta meM kSaya ho jAnA svarUpa tadbhavamaraNa liyA gayA hai| pratyeka sat meM utpAda, vyaya, dhauvya, tInoM dharma ghaTita ho jAne cAhiye / pUrvabhava meM asaMkhyAta samayoM kI sthitivAlI bAMdhI ga Ayu kA vartamAna bhava meM udaya A jAne ke samaya se prArambha kara udaya yA udIraNAkaraNoM karake huye bhujyamAna AyuH ke sampUrNa niSekoM kI pUrNatA ho jAnA tadbhavamaraNa hai| yahAM Ayu kA anta ho jAne para bhavAntara kI prApti svarUpa utpAda hai aura pUrva bhava kI nivRtti ho jAnA vyaya hai, aura aneka bhavoM taka vyApa rahe jJAna, saMsaraNa, kartRtva, bhoktRtva Adi pariNatiyoM kA sthira rahanA dhauvya hai / yoM jaina siddhAnta maraNa kI paribhASA yukti Agama anusAra kara dI gayI hai| vaha tadbhava maraNa svarUpa hI jo anta hai vaha maraNAnta hai / jisa sallekhanA kA prayojana maraNAnta hai isa kAraNa sallekhanA mAraNAntikI kahI jAtI hai / yoM samAsavRtti aura taddhita vRtti anusAra sUtrokta "mAraNAntikI" zabda ko vyutpanna kara diyA gayA hai / samyakkAyakaSAyalekhanAbAhyasya kAyasyAbhyaMtarANAM ca kaSAyANAM yathAvidhi maraNa - vibhaktyArAdhanoditakrameNa tanUkaraNamiti yAvat / tAM mAraNAntikIM sanlekhanAM joSitA prItyA sevitetyarthaH / / kiM kartumityAha -- samIcIna rIti se kAya aura kaSAyoM kI lekhanA yAnI patalA karanA sallekhanA hai / bahiraMga ho rahI kAya aura abhyantara meM varta rahI krodhAdi kaSAyoM kA yathAvidhi maraNavibhakti ArAdhanA prakaraNoM meM kahe gaye krama karake takSaNa ( patalA ) karanA yaha sallekhanA kA phalitArtha hai / arthAt jo jIva zAstrokta vidhi anusAra samIcIna rIti se kAya aura kaSAyoM kI bhI lekhanA karatA hai vaha sAta, ATha, bhavoM meM prApta hai| samAdhimaraNa ke prajJApaka katipaya grantha haiM / guruparipATI se calA AyA zreSTha prakrama vizeSa hitakara hai / "ghAdeNa aghAdeNa va, paDidaM cAgeNa cattamidi" kadalIghAta sahita athavA kadalI ghAta ke binA samAdhirUpa pariNAmoM meM zarIra kA chor3a denA vyakta kahA jAtA hai / bhaktapratijJA, iMginI, aura prAyogya vidhi se vyakta ke tInabheda haiM / sallekhanA meM zarIra AhAra, aura saMkalpa vikalpoM ke tyAga karate zuddhA zodhana kiyA jAtA hai / samAdhimaraNa ke liye digambara dIkSA le lI jA to bahuta hI acchA hai| zrAvaka bhI samAdhimaraNa kara sakatA hai / samAdhimaraNa karate samaya kadalIghAta maraNa bhI ho jAya bhI AtmaghAta doSa nahIM lagatA hai kyoMki kaSAyoM ke Aveza se viSa, vedanA, Adi karake apane prANoM kI hiMsA karane vAla atmaghAtI hai| kintu yahA~ atyantadurlabha dharma kI rakSA ke liye avazyanAzI zarIra kI rakSA kA lakSya na bhI rakhA jAya isa meM koI pramAda doSa nahIM hai / hAM saMyama yA tapa ke sAdhane ke liye zarIra ko banAye rakhanA Avazyaka hai kintu upasarga, durbhikSa Adi kI pratIkAra rahita avasthA mila jAne para kAya ko heya samajhakara dharma hI saMrakSaNIya ho jAtA hai / deha Adi kI vikRti, upasarga, nimittazAstra, jyotiSa, zakuna, svapna Adi karake zIghra kSaya ho jAne vAlI Ayu kA nizcaya kara ArAdhanAoM meM apane vicAra ko magna karanA cAhiye / usa samaya ina zubhavicAroM kI bhAvanA kare ki janma, mRtyu, bur3hApA, roga, ye saba zarIra ke haiM AtmA nitya, ajarAmara, ratnatrayasvarUpa uttamakSamAdi dazadharma rUpa hai sallekhanA karane vAlA zarIra ko isa prakAra alaga chor3a detA hai jaise ki kapar3e ko utAra kara

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saptamo'dhyAya alaga dhara diyA jAtA hai, sA~pa kA~calI ko utAra kara pRthaka ho jAtA hai / sunA jAtA hai ki jayapura meM canda jI dIvAna ne jayapara ke jaina mandiroM kI rakSA aura jayapara ko topoM se uDAya jAne kI AjJAnusAra hone vAlI lAkhoM jIvoM kI hiMsA kA nivAraNa karaneke liye svayaM apanA maraNa vicAra liyA thA tadanusAra prANadaNDaprApti ke prathama hI samAdhiko bhAvate bhAvate apane zarIra ko tyakta kara diyA thaa| dhanya haiM aise sajjana jo ki jIvadayA yA prabhAvanA kA lakSya rakha apane Upara Aye huye tIvra upasarga kI avasthA meM samAdhimaraNa kara jAte haiN| isIliye to samAdhimaraNa hone kI pratidina bhAvanA bhAI jAtI hai ki he bhagavan ! hamArA samAdhimaraNa hoya / "duHkhakkhaukammakkhausamAhimaraNaM ca bohilAbho ya / mama hou jagadbAndhava, tava jiNavara caraNazaraNeNa" Aja kala ke vaijJAnika yugameM relagAr3I, moTarakAra, bijaliyA~, jahAja, khAnoM ke dhar3Ake, pula banAnA Adi meM saikar3oM manuSya prati dina marate haiM / makAna gira jAnA, plega, agnidAha, viSUcikA Adi roga, nadI pravAha, sA~pa, bicchU, vyAghra Adi ke kATane se yoM pratidina saikar3oM manuSya mara jAte haiN| aise maraNoM meM Arta raudra dhyAna hI sambhavate haiN| lAkhoM, karor3oM meM se saMbhavataH eka Adha ko hI dharmadhyAna hotA hogaa| ataH "duHkhakkhau kammakkhau samAhimaraNa jina guNa sampatti hou majjhaM" aisI pratidina bhAvanA bhAI jAtI hai / cirakAla se dharma kI ArAdhanA kI hoya aura maraNa avasara para pariNAma bigar3a jA~ya to yaha bar3A bhArI ToTA hai / yoddhA ko yuddha meM skhalita nahIM honA caahiye| dekho jisane pUrva kAla meM ArAdhanAoM kA abhyAsa kiyA hai vaha maraNakAla meM avazya dharmAtmA banA rhegaa| hAM atyanta tIvra pApa karma kA udaya A jAne para usakA bhI samAdhimaraNa bigar3a jAtA hai| kintu dharmAtmA ke prathama hI karma bandhana DhIle par3a jAte haiN| samAdhimaraNa ke samaya huye vizuddhapariNAma yA saMkleza pariNAma bhaviSya meM aneka varSoM taka vaisI hI zabha, azabha, vAsanAoM ko vanAte rahate haiM ataH mithyAtva kA tyAga kara anna, pAna ke tyAgakrama se saMyama pUrvaka zarIra kA tyAga karane ke liye udyakta bane rahanA cAhiye, na jAne kaba maraNa kA prakaraNa prApta ho jAya, Ajakala bahubhAga hone vAlI akAla mRtyuoM kA. kise patA hai ? acchA ho samAdhimaraNArthI kisI tIrthasthAna yA atizayakSetra para jAkara apanA samAdhimaraNa kare jahAM ki samAdhimaraNa karAne vAle niryApakoM kA satsaMga hoya / prathama hI denA (karja) lenA, kaTambIjana, Azrita saMsthAoM Adi kI vyavasthA kara cakane para nizzalya ho jAya, anantara samAdhimaraNa ke sAdhaka upAyoM meM lage / samAdhimaraNa karAne vAle puruSa bhI atIva sajjana aura deza, kAla, vyakti, pariNAma, zarIra, Adi kI parIkSA meM nipuNa hoMya / samAdhimaraNArthI ko AhAra yA pudgaloM meM anurAga na ho jAya isa liye miSTa upadezoM se dRSTAntapUrvaka usako samajhA diyA jAya ki he bhAI ! aisA koI bhI pudgala nahIM hai jo ki tumane bhogakara na chor3a diyA hoya yadi kisI gudgala meM Asakta ho kara mara jAoge to nidAnavaza kSudrakITa ho kara parajanma meM usako khaaoge| hA~ yadi tyAgI bane rahoge to svarga ke sukha bhoga kara nirvANa ko prApta kroge| ityAdika rUpa se samAdhimaraNa kI prathama avasthAoM, madhyama avasthAoM aura antya avasthAoM kA jainagranthoM meM varNana pAyA jAtA hai| zrIratnakaraNDazrAvakAcAra, sAgAra dharmAmRta Adi meM acchA spaSTIkaraNa hai| samAdhitaMtra meM bhI bahuta acchA sadvicAra hai-abhiprAya yaha hai ki zAstroktarIti se kAya aura kaSAyoM kA samIcInatayA lekhana karanA sallekhanA hai / usa maraNAntasvarUpa prayojana ko rakhane vAlI sallekhanA ko "joSitA" yAnI prIti karake sevana karane vAlA vratI hai| yaha isa sUtra kA artha hai / aba koI pUchatA hai ki kyA karane ke liye sUtrakAra ne ukta sUtra kahA hai ? aisI jijJAsA pravartanepara granthakAra zrI vidyAnanda svAmI agrima vArtikoM dvArA isakA samAdhAna kahate haiM / samyakkAyakaSAyANAM tvakSA sallekhanAtra tAM /

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zloka-vArtika joSitA sevitA prItyA sa vratI mAraNAMtikIM // 1 // mRtyukAraNasaMpAtakAlamAsthitya sadvataM / rakSitu zakyabhAvena nAnyathetyapramattagaM // 2 // sallekhanA zabda meM sat zabda kA artha samIcIna hai aura lekhanA kA artha takSA yAnI tanUkaraNa (patalA karanA) hai| yahA~ prakaraNa meM samIcIna rUpa se kAya aura krodhAdikaSAcoM ko kSINa karanA ( "tvA tanUkaraNe" dhAtu se tvakSA zabda banA liyA jAya ) sallekhanA mAnA gayA hai| vaha pUrvokta vratoM kA dhArI aNuvratI yA mahAvratI jIva usa maraNa rUpa anta nAma ke prayojana ko dhArane vAlI sallekhanA ko joSitA yAnI prIti karake sevana karane vAlA hove| svalpakAla meM hI mRtyuke kAraNoM kA saMpAta hone vAlA hai aise avasara kA samIcIna nimittoM dvArA vizvAsa pUrvaka nizcaya kara savicAra pratijJA pUrvaka gRhIta kiye jA cuke ahiMsA, Adi zreSTha vratoM kI rakSA karane ke liye puruSArtha pUrvaka samAdhimaraNa kara sakane ke abhiprAyoM se sallekhanA kI jAtI hai anyathA nahIM / arthAt samAdhimaraNa meM jisako prIti nahIM hai yA vratoM kI rakSA kA lakSya nahIM hai usakA samAdhimaraNa nahIM ho sakatA hai isa prakAra sallekhanA ko pratipanna ho rahe apramatta jIva ke yaha sallekhanA nAma kA viramaNa prApta ho rahA hai, bhAvArthasallekhanA karane vAle ke Atmavadha doSa nahIM AtA hai kyoM ki pramAdyoga se apane prANoM kA viyoga karane vAlA AtmahiMsaka hai kintu jisa vratI ke ratnatraya kI rakSA kA uddeza hai usake rAgAdi kA abhAva ho jAne se pramAdayoga nahIM hone ke kAraNa svAtmaghAtIpana nahIM hai| seviteti grahaNaM spaSTArthamiti cenna, arthavizeSopapatteH / pratisevanArtho hi viziSTo joSiteti vacanAtpratipadyate / koI yahA~ AkSepa karatA hai ki sUtrakAra ko saralapadoM kA prayoga karanA cAhiye / kliSTazabdoM dvArA pratipatti karane meM bar3I kaThinatA par3atI hai / joSitA ke sthAna para vizeSatayA spaSTa kathana karane kelie "sevitA" isa pada kA grahaNa karanA acchA hai / vratI puruSa maraNAnta prayojana vAlI sallekhanA kA sevana kare yaha artha sevitA kaha dene se spaSTa jhalaka jAtA hai, granthakAra kahate haiM ki yaha to na kahanA kyoM ki sevitA ko chor3a kara joSitA kahane meM sUtrakAra ko vizeSa artha kI siddhi ho rahI hai cUMki joSitA aisA kathana karane se prIti pUrvaka kathana karanA yaha viziSTa artha samajha liyA jAtA hai "juSI prItisevanayoH" prIti aura sevA karanA donoM hI juSI dhAtu ke artha haiM / samAdhimaraNa meM prIti ke nahIM hone para balAtkAra se sallekhanA nahIM karAI jAtI hai ruci hone para vratI svayameva sallekhanA ko karatA hai ataH "joSitA" pada hI yahA~ sundara jcaa| viSopayogAdibhirAtmAnaM nata eva tadbhAvAt tatra svayamAropitaguNakSaterabhAvAtprItyutpattAvaSi maraNasyAniSTatvAt, svaratnAvighAte bhANDAgAravinAze'pi tadadhipateH prItivinAzAniSTavat / ubhayAnabhisaMdhAnAcApramattasya nAtmavadhaH / nAsau tadA jIvanaM maraNaM vAbhisaMdhatte "nAbhinandAmi maraNaM nAbhikAMkSAmi jIvitaM / kAlameva pratIkSe'haM nidezaM bhRtako yathA // " iti saMnyAsino bhaavnaavishuddhiH| tato na sallekhanAyAmAtmavadha iti vacanaM yuktaM // yadi yahA~ koI kaTAkSa kare ki AhAra, pAna, auSadhiyoM ke nirodha se kAya ko kSINa kara rahe

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saptamo'dhyAya 617 samAdhimaraNArthI jIva ke svAbhiprAyapUrvaka AyuH karma ke niSekoM kI nivRtti huI hai ataH apane ko mAra DAlanA rUpa Atmavadha doSa prApta hotA hai / isa para AcArya mahArAja kahate haiM ki viSa kA upayoga zastrAghAta, zvAsa nirodha Adi karake apanI hatyA kara rahe hI dveSI, pramAdI jIva ke usa Atmavadha doSa kA sadbhAva hai kintu usa sallekhanA meM to svayaM utsAha pUrvaka dhAra liye gaye guNoM kI kSati kA abhAva hai ataH sallekhanA meM prIti kI utpatti hone para bhI yoM hI mara jAnA iSTa nahIM hai / arthAt apramAdI, rAgadveSarahita jIva ke apane ratnatraya yA vratoM kI rakSA kA lakSya hai / mara jAnA usako abhISTa nahIM hai / upasarga, durbhikSa, asAdhyaroga, zastrAghAta Adi avasthAoM meM guNoM kI virAdhanA nahIM karatA huA zarIra kI apekSA nahIM rakhatA hai, maraNa kI bhI abhilASA nahIM rakhatA hai / jaise ki apane amUlya ratnoM kA vighAta nahIM hote sante bhale hI bhaNDAre kA vinAza ho jAya to bhI unake prabhu ho rahe seTha ko prIti hote huye bhI bhaNDAre kA vinAza iSTa nahIM hai / bhAvArtha-sonA, cA~dI, ratna, motI, Adi amUlya yA bahumUlya padArthoM se bharapUra ho rahe seTha yA mahArAjA ko yadyapi ratnoM aura ratnoM ke sthAna koThAra kA vinAza honA iSTa nahIM hai kintu kAraNa vaza usa koThAra ke vinAza kA kAraNa upasthita ho jAya to vaha dhanapati una vinAzaka kAraNoM kA yathAzakti parihAra karatA hai yadi bhaNDAre kI rakSA karanA asAdhya ho jAya to anarghya bahumUlya bastuoM kA nAza nahIM hoya vaisA prayatna karatA hai / isI prakAra gRhastha bhI vrata, zIla, puNya saMcaya, dhyAna, kAyotsarga meM pravRtti kara rahA santA vrata Adike avalamba ho rahe zarIra kA pAta ho jAnA kathamapi nahIM cAhatA hai| hA~ usa zarIra ke aneka kAraNa vaza nAza kI prastuti ho jAne para apane guNoM virAdhanA nahIM karatA huA una nAzaka upAyoM kA parihAra karatA hai / yadi zarIra kA pAta anivArya ho jAya to apane guNoM kA nAza nahIM hone detA hai| ataH sallekhanA karane vAle jIvake Atmabadha doSa nahIM hai| eka bAta yaha bhI hai ki pramAda rahita jIva ke jIvita rahane aura mara jAne ina donoM meM koI pramAdapUrvaka abhiprAya nahIM hai / abhiprAya rakhate huye jaba sukha duHkhoM meM rAgadveSa ho jAtA hai taba pramAdI jIva ke karma bandha hotA hai kintu zrI jinendra bhagavAn karake upadezI gayI sallekhanA ko kara rahe jIva ke jIvita yA maraNa kA abhiprAya nahIM hai ataH Atma vadha doSa nahIM AtA hai / vaha saMnyAsamaraNa kara rahA jIva usa samaya jIvana athavA maraNa kA abhiprAya nahIM rakhatA hai vaha to yoM vicAra rahA hai ki maiM maraNa kA prazaMsApUrvaka svAgata nahIM kara rahA huuN| aura maiM jIvita rahane kI bhI vizeSa abhilASA nahIM rakhatA hU~ maiM to kevala ratnatraya pUrvaka samAdhikAla kI hI pratIkSA kara rahA hU~ jisa prakAra ki AjIvikA karane vAlA sevaka mAtra prabhuke nideza ( hukma ) kI pratIkSA kiyA karatA hai isa prakAra saMnyAsa dhArane vAle kI bhAvanAoM meM vizuddhi ho rahI hai tisa kAraNa sallekhanA karane meM Atmavadha doSa nahIM hai yaha kathana karanA yuktipUrNa hai | tathA vadataH svasamayavirodhAt / so'yaM nA saMcetitaM karma badhyata iti svayaM pratijJAya vadhakacittamantareNApi saMnyAse svavadhadoSamudbhAvayan svasamayaM bAdhate svavacanavirodhAcca sadA mauna - vratiko'hamityabhidhAnavat / maraNasaMcetanAbhAve kathaM sallekhanAyAM prapanna iti cenna, jarArogendriyahAnibhirAvazyaka parikSaya saMprApte tasya svaguNe rakSaNe prayatnastato na sallekhanAtmavadhaH prayatnasya vizuddhayaGgatvAt tapazcaraNAdivat / ; eka bAta yaha bhI hai ki usa samaya sallekhanA karate tisa prakAra Atmavadha doSa ko kaha rahe . vAdI ke yahA~ apane svIkRta siddhAnta se virodha par3atA hai| prasiddha ho rahA yaha bauddha pratijJA karatA hai

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zloka-vArtika ki saMcetanA kiye gaye vinA koI karma baMdhatA nahIM hai aisI svayaM pratijJA kara vadha karane vAle citta ke vinA bhI saMnyAsa meM Atmavadha doSa ko uThA rahA saugata apane abhISTa siddhAnta kI bAdhA kara rahA hai| bhAvArtha-kSaNika vAdI yadi sabhI bhAvoM ko nitya kaha baiThe to usa ke Upara sva samaya virodha doSa laga baiThatA hai tathA bauddha mAnate haiM ki jaba sattva tathA sattvasaMjJA aura vadhaka evaM mArane kA citta yoM ina cAra prakAra kI cetanA ko pAkara hiMsaka jIva ke hiMsA lagatI hai anyathA nahIM, kintu sallekhanA karane vAle vratI ke apanI hiMsA karane kA citta nahIM hai aisI dazA meM Atmavadha kA doSa uThAnA apane siddhAnta se cyuta honA hai| dUsarI bAta yaha hai ki koI bar3e bala se cillAkara yoM pukAre ki maiM sarvadA mauna rahane ke vrata ko dhAre huye hUM jaise isa kathana meM apane vacanoM se virodha AtA hai / mauna vratI kabhI pukAra nahIM sakatA hai usI prakAra nairAtmya vAdI bauddha Atmatattva ko hI nahIM mAnate haiM to saMnyAsI ke Upara AtmA ke hiMsakapana kA doSa nahIM uThA sakate haiM anyathA svavacana virodha ho jAvegA / yadi yahAM bauddha yoM kaheM ki maraNa meM bhale prakAra cittavicAra huye binA vaha saMnyAsI kisa prakAra sallekhanA karane meM prApta ho jAyagA ? yA sallekhanA meM prayatna karane laga jAyagA ? btaao| granthakAra kahate haiM ki yaha to nahIM kahanA, kAraNa ki bur3hApA, asAdhyaroga, netra Adi indriyoM kI hAni, caryA kriyA kI hAni, Adi karake Avazyaka rUpa meM zarIra ke parikSaya kA niHpratIkAra prakaraNa prApta ho jAne para usa vratI kA apane guNoM kI rakSA karane meM prayatna hai maraNa meM saMcetanA nahIM hai tisa kAraNa sallekhanA meM Atmavadha doSa nahIM lagatA hai / sallekhanA koI AtmahiMsA nahIM hai kintu puruSArtha pUrvaka upAnta kiye gaye vratazIloM kI rakSA karanA hai / prayatna kara rahe saMnyAsI ke vizuddhi kA aMga hone ke kAraNa sallekhanA eka balavattara puruSArtha hai jaise ki tapazcaraNa, kezaluMcana, kAyakleza Adi haiM ataH prAsuka bhojana, pAna, upavAsa Adi vidhi karake maraNaparyanta zubhabhAvanAoM kA vicAra kara rahA saMnyAsI zAstrokta vidhi karake sallekhanA kA prItipUrvaka sevana karatA hai| ... ekayogakaraNaM nyAyyaM iti cenna kacitkadAcitkasyacittAM pratyAbhimukhyapratipAdanArthatvAt vezmAparityAginastadupadezAt / digviratyAdisUtreNa sahAsya sUtrasyaikayogIkaraNe'pi yathA digviratyAdayo vezmAparityAginaH kAryAstathA sallekhanApi kAryA syAt / na cAsau tathA kriyate kvacideva samAdhyanukUle kSetre kadAcideva saMnyAsayogye kAle kasyacidevAsAdhyavyAdhyAdeH sannyAsakAraNasannipAtAdapramattasya samAdhyarthinaH sallekhanAM pratyAbhimukhyajJApanAca sAgArAnAgArayoravizeSavidhipratipAdanArthatvAcca sanlekhanAyAM pUrvatvAdasya taMtrasya pRthagvacanaM nyAyyaM // etadevAha yahA~ koI AkSepa karatA hai ki pUrva sUtra ke sAtha isa sUtra kA eka yoga kara denA nyAyocita hai "digdezAnarthadaNDaviratisAmAyikaproSadhopavAsopabhogaparimANAtithisaMvibhAgavatamAraNAntikI sallekhanAsaMpannazca" yoM milAkara eka sUtra kara dene meM lAghava hai| granthakAra kahate haiM ki yaha AkSepa ThIka naha kAraNa ki kisI eka pavitra kSetra meM kisI niyata samaya meM kisI niyata vyakti ke hI usa sallekhanA ke prati abhimukhapanA hai / isa kA pratipAdana karane ke liye pRthak yoga kiyA gayA hai / eka bAta yaha bhI hai ki pUrva sUtra ke sAtha isa sUtra ko milA dene se ghara kA nahIM parityAga karane vAle zrAvaka ko hI usa sallekhanA karane kA upadeza samajhA jaataa| muni ke sallekhanA kA kartavya nahIM samajhA jAtA, kintu munimahArAja ko bhI sallekhanA karanA siddhAnta meM abhISTa kiyA gayA hai ataH do sUtroM ko eka meM jor3a denA ThIka nahIM hai "digdezAnarthadaNDavirati" ityAdi sUtra ke sAtha isa "mAraNAntikoM" Adi sUtra kA

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saptamo'dhyAya 619 kokara anekoM kA eka yoga kara dene para bhI jisa prakAra digvirati Adika vrata usa gRha ke aparityAgI gRhastha ne yogya mAne jAte hai usI prakAra sallekhanA bhI gRhastha ko hI karane yogya hotii| sAtha hI jaise sarvatra, sarvadA sabhI gRhastha digvirati Adi vratoM ko pAlate haiM usI prakAra sallekhanA bhI sabhI sthAnoM para sabhI kAloM meM sabhI gRhasthoM ke pAlane yogya ho jAtI, kintu ahiMsA, digvirati, Adi ke samAna vaha . sallekhanA to tisa prakAra sarvatra sarvadA saba karake nahIM kI jAtI hai kintu samAdhi ke anukUla ho rahe tIrthasthAna, dharmazAlA, vasatikA Adi kisI eka pAvana kSetra meM hI aura saMnyAsa ke yogya ho rahe kisI vizeSa kAla meM hI tathA asAdhya vyAdhi tIkSNa astrAghAta Adi paristhitiyoM se upadruta ho rahe kisI saptazIladhArI jIva ke sallekhanA hotI hai ataH saMnyAsamaraNa ke kAraNoM kA sannipAta ho jAne se sallekhanA ke liye sadA apramAdI ho rahe usa samAdhi ke abhilASuka prANI ke sallekhanA ke prati abhimukhapana ko jJApana karanA bhI pRthak yoga kI sArthakatA hai| eka bAta yaha bhI hai ki aNuvratI sAgAra aura mahAvratI anagAra donoM ko vizeSatA rahita yaha sallekhanA karane kI vidhi hai / isa ko samajhAne ke liye sUtrakAra mahArAja ne nyArA sUtra kiyA hai| digvirati Adi sUtra meM mAtra zrAvaka kI vidhi hai aura isa sUtra meM sAmAnya rUpa se zrAvaka aura muni donoM ke liye sallekhanA kA vidhAna kiyA gayA hai / yaha abhiprAya nyArA sUtra karane se hI jhalaka skegaa| gRhastha bhI tabhI sallekhanA karatA hai jaba ki digvirati Adi sAtoM zIla usa sallekhanA meM pahile pala jAte haiM ataH kAraNa kAryabhAva anusAra bhI isa sUtra nAmaka taMtra kA pRthak vacana karanA nyAya mArga se anapeta hai / isa hI bAta ko AcArya mahArAja vArtika dvArA kahate haiN| . pRthaksUtrasya sAmarthyAcca saagaaraangaaryoH| sallekhanasya seveti pratipattavyamaJjasA // 1 // sAgAra aura anagAra donoM vratiyoM ke sallekhanA kA sevana hai| isa siddhAnta ko ina do sUtroM ke pRthak karane kI sAmarthya se binA kahe hI nirdoSa rUpa se samajha lenA caahiye| tadevamayaM sAkalyenaikadezena ca nivRttipariNAmo hiMsAdibhyo'nekaprakAraH kramAkramasvabhAvavizeSAtmakasyAtmano'nekAntavAdinAM siddho na punarnityAyekAntavAdina iti // teSAmeva bahuvidhavatamupapannaM nAnyasyetyupasaMhRtpa darzayannAha tisa kAraNa yaha sakala rUpa karake hiMsAdika se nivRtti hone kA aneka prakAra muniyoM kA pariNAma aura hiMsAdikoM se eka deza karake nivRtti ho jAnA svarUpa zrAvakoM kA aneka prakAra kA pariNAma to kramabhAvI aura sahabhAvI svabhAva vizeSoM ke sAtha tadAtmaka ho rahe AtmA ke hI ho sakatA hai ataH anekAntasiddhAnta kA pakSa le rahe anekAnta vAdI jainoM ke yahA~ hI pariNAmI AtmAkA aneka prakAra pariNAma ho jAnA siddha hai kintu phira AtmAdi padArthoM ko sarvathA nitya mAnane vAle yA AtmA ko sarvathA anitya (kSaNika ) mAnane vAle Adi ekAntavAdiyoM ke yahA~ hiMsAdika se nivRtti ho jAnA Adi pariNatiyA~ nahIM siddha hone pAtI haiN| aura una anekAntavAdiyoM ke yahA~ hI bahuta prakAra ke ahiMsA, sAmAyika, dAna, Adi vrata bhI bana sakate haiN| anya ekAntavAdI ke yahA~ vrata karanA hI nahIM bana sakatA hai / arthAt sahakramabhAva se aneka vivauM rUpa karake pariNamana kara rahe AtmA ke pahile hiMsApariNati -thI punaH usI pariNAmI AtmA ke aMtaraMga bahiraMga kAraNa vaza ahiMsANuvrata yA ahiMsAmahAvrata pariNAma

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620 zloka-vArtika upaja jAte haiN| kSaNasthAyI aura kAlAntarasthAyI svabhAvoM ke sAtha tadAtmaka ho rahA AtmA una hiMsA, ahiMsANuvrata, ahiMsAmahAvrata, pariNAmoM ke phalasvarUpa nArakI, deva, mokSa, avasthAoM ko bhogatA hai| yadi AtmA ko sarvathA nitya mAnA jAyagA to vaha sadA eka sA hI rhegaa| hiMsaka hai to sadA hiMsA hI karatA rahegA aura hisaka AtmA sadA ahiMsaka hI rhegaa| isI prakAra kSaNika pakSa meM hiMsaka AtmAko naraka nahIM milA dUsare ne hI nArakIya duHkhoM ko bhogA Adi aneka doSa Ate haiM / hA~ anekAnta siddhAnta meM koI doSa nahIM hai isI bAta ko upasaMhAra kara dikhalAte huye granthakAra vasaMtatilakA chanda meM gUMthe huye padya ko kaha rahe haiN| nAnAnivRttipariNAmavizeSasiddharekasya nurbahuvidhavratamarthabhedAt / yukta kramAkramavivartibhidAtmakasya nAnyasya jAtu nayavAdhitavigrahasya // 1 // kathaJcidbhinna horaho kramabhAvI aura akramabhAvI vizeSa paryAyoM ke sAtha tadAtmaka ho rahe nityAnityAtmaka eka pariNAmI AtmA ke to aneka prakAra ke nivRttirUpa pariNAma vizeSoM kI siddhi hai ataH usI AtmA ke sarvarUpa se yA eka deza se hiMsAdikoM kI virati karanA rUpa prayojanoM ke bheda se bahuta prakAra ke vratoM kA dhAraNa yukti siddha ho jAtA hai / kintu anyavAdiyoM ke yahA~ nayoM se bAdhita ho raha sarvathA kSaNikatva, nityatva, Adi kalpita zarIroM ko dhArane vAle AtmA ke kadAcit bhI vratoM kA pAlana nahIM ho sakatA hai| bhAvArtha-sattvaM arthakriyayA vyAptaM, arthakriyA ca kramayogapadyAbhyAM vyAptA, kSaNike nitye vA kramayogapadye na stH| krama aura yugapatpane karake arthakriyAoM ko kara rahA padArtha hI jagat meM sat hai sarvathA nitya yA kSaNika padArtha to AkAzapuSpasamAna asat hai| pahile pravRtti pariNAma ko haTAkara puruSArtha pUrvaka nivRtti pariNAma karanA ye saba arthakriyAyeM anekAntasiddhAntI syAdvAdiyoM ke yahA~ hI sughaTita hotI haiN| isakA vistAra aSTasahasrI meM vizeSa Ananda ke sAtha samajha liyA jAtA hai| iti saptamAdhyAyasya prathamamAhnikam / isa prakAra sAtameM adhyAya kA prakaraNoM kA samudAya svarUpa pahilA Ahnika samApta huaa| cidrUpasiddhaparamAtmamayAnyahiMsA,dIni vratAni purussaarthbhraatprpnnH| maitrI-pramoda-karuNAdisubhAvanADhyaH, svargApavarga sukhameti gRhI yatizca // atha sadarzanAdInAM sanlekhanAntAnAM caturdazAnAmapyatIcAraprakaraNe samyaktvAticArapratipAdanArtha tAvadAha ____ aba isa ke anantara samyagdarzana ko Adi lekara sallekhanA paryaMta caudahoM bhI guNoM ke aticAroM ke nirUpaNa kA prakaraNa prApta hone para sabase prathama samyaktva guNa ke atIcAroM kI pratipatti karAne ke liye sUtrakAra agrima sUtra ko kahate haiN| arthAt-samyaktvamamalamamalAnyaNuguNazikSAvratAni maraNAnte / sallekhanA ca vidhinA pUrNaH sAgAradharmo'yam / samyagdarzana, ahiMsAvrata, satyavrata, acauryavrata, zIlavata, pari

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saptamo'dhyAya grahatyAga, digvirati, dezavirati, anarthadaNDavirati, sAmAyika, proSadhopavAsa, upabhoga paribhoga saMkhyAna, atithisaMvibhAga, sallekhanA, yoM zrAvakoM ke pAye jA rahe samyaktva aura pA~ca aNuvrata, tathA sAta zIla, eka sallekhanA ina caudahoM guNoM ke atIcAroM kA varNana dvitIya Ahnika meM kiyA jAyagA / zaMkAkAMkSAvicikitsAnyadRSTiprazaMsAsaMstavAH samyagdRSTaratIcArAH // 23 // zaMkA karanA, AkAMkSA karanA, glAni karanA, anyamithyAdRSTiyoM kI mana se prazaMsA karanA aura mithyAdaSTiyoM ke vidyamAna avidyamAna guNoM kA saMstavana kahanA ye pAMca samyagdarzana ke atIcAra hai arthAt nirgranthoM kI mokSa hotI hai ? yA sagranthoM kI bhI mukti ho jAtI hai ? athavA kyA gRhastha manuSya, pazu, strI bhI kaivalya ko prApta kara lete haiM ? isa prakAra zaMkAyeM karanA athavA aneka zubha kAryoM meM bhaya karane kI Teva rakhanA zaMkA hai / isa loka sambandhI aura paraloka sambandhI bhogoM kI AkAMkSA karanA kAMkSA nAma kA doSa hai| ratnatrayayukta zarIradhAriyoM kI ghRNA karanA, unake snAna nahIM karanA, dantadhAvana nahIM karanA Adi ko doSa rUpa se prakaTa karanA vicikitsA hai| jaina dharma se bAhya ho rahe puruSoM ke jJAna, cAritra, guNoM kI mana se prazaMsA karanA anyadRSTi prazaMsA hai / anyamatAvalambiyoM ke sadbhUta asadbhUta guNoM ko vacana se prakaTa karanA saMstava kahA jAtA hai / atikrama, vyatikrama, atIcAra, aura anAcAra, ye cAra doSa mAne gaye haiN| "kSatiM manaHzuddhividheratikrama, vyatikramaM zIlavatevilaMghanaM, prabhoticAraM viSayeSu vatenaM, badantyanAcAramihAtisaktatAm / / " mAnasika zuddhi kI hAni ho jAnA atikrama hai| viSayoM kI abhilASA honA vyatikrama hai| vratoM kI eka deza rakSA kA abhiprAya rakhate huye eka aMza kI kSati kara denA atIcAra hai| vicAra pUrvaka grahaNa kiye gaye vratoM kI rakSA kA lakSya nahIM rakha kara pApakriyAoM meM ucchakhala pravRtti karanA anAcAra hai| darzana mohanIya karma kI dezaghAtI samyaktva prakRti kA udaya ho jAne para kSayopazama samyaktva meM ye atIcAra saMbhavate haiM / zaMkA Adi karane vAle jIva ke samyagdarzana guNa kI rakSA rahI AtI hai aura eka deza rUpa se samyaktva kA bhaMga bhI ho jAtA hai| jIvAditatvArtheSu ratnatrayamokSamArge tatpratipAdake vAgame tatpraNetari ca sarvajJa sadasavAbhyAmanyathA vA saMzItiH zaMkA, saddarzanaphalasya viSayopabhogasyehAmutra cAkAMkSaNamAkAMkSA, AptAgamapadArtheSu saMyamAdhAre ca jugupsA vicikitsA, sugatAdidarzanAnyanyadRSTayastadAzritA vA pumAMsasteSAM prazaMsAsaMstavau anyadRSTiprazaMsAsaMstavau / ta ete samyagdRSTerguNasya tadvato vAtIcArAH paJca pratipattavyAH / jIva, ajIva Adika tattvArthoM meM yA ratnatrayasvarUpa mokSamArga meM athavA una jIvAdi aura ratnatraya ke pratipAdaka Agama meM evaM una tattvoM ke praNetA sarvajJamagavAna meM vidyamAna avidyamAna pane kara ke athavA anya prakAroM se saMzaya karanA zaMkA hai / arthAt-sAtatattva, ratnatraya, jinAgama, sarvajJa deva, ye haiM yA nahIM / athavA ina ke svarUpa viparyAsa ke vikalpoM anusAra zaMkAyeM karanA zaMkA doSa hai / samyagdarzana ke phala ho rahe viSaya bhogoM ke ihaloka aura paraloka meM ho jAne kI AkAMkSA karanA kAMkSA hai| Apta, Agama, aura padArthoM meM tathA samaya ke AdhAra ho rahe sAdhuoM meM jugupsA yAnI ghRNA karanA vicikitsA hai| anyAzca yA dRSTayaH anyadRSTayaH athavA anyA dRSTiryeSAM te anyadRSTayaH yoM samAsa kara buddha, kapila,

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622 zloka-vArtika kaNAda Adi ke darzanazAstra athavA una darzanoM ke Azrita ho rahe bauddha, sAMkhya, vaizeSika matAvalambI puruSa anya dRSTi haiM / una darzanoM yA dArzanika puruSoM kI prazaMsA aura samIcIna stuti karanA to anyadRSTiprazaMsAsaMstava hai / ye prasiddha ho rahe zaMkAdika doSa isa samyagdarzana guNa ke athavA samyagdarzanaguNa vAle jIva ke pA~ca atIcAra samajhane cAhiye, sUtrokta anyadRSTi meM jaise karmadhAraya aura bahuvrIhi samAsa kiye gaye haiM usI prakAra samyagdaSTipada kA bhI samyaka ( samIcInA ) cAsau dRSTiriti smygdssttiH| athavA samIcI dRSTiryasya sa samyagdRSTistasya samyagdRSTaH yoM nirukti kara samyagdarzana guNa athavA samyagdarzana guNavAle samyagdRSTi jIva ke zaMkAdi pA~ca atIcAra jAna liye jAte haiN| kaH punaH prazaMsAsaMstavayoH prativizeSaH ? ityucyate-vAGmAnasaviSayabhedAt prazaMsAsaMstavayorbhedaH / manasA mithyAdRSTijJAnAdiSu guNodbhAvanAbhiprAyaH prazaMsA, vacasA tadbhAvanaM saMstava iti pratyeyam / yahA~ koI prativAdI kaTAkSapUrvaka prazna uThAtA hai ki prazaMsA aura saMstava meM bhalA phira kyA sUkSma antara hai ? batAo, yoM kaTAkSa pravartane para granthakAra karake samAdhAna kahA jAtA hai ki vacana aura mana kI viSayatA anusAra bheda se prazaMsA aura saMstava meM bheda hai ( viSayatvaM saptamyarthaH ) mana karake mithyAdRSTi jIvoM ke jJAna, cAritra, zraddhAna, tapaH, Adi meM prakRSTa guNapanA prakaTa karane kA abhiprAya to prazaMsA hai aura vacana se mithyAdRSTiyoM ke una vidyamAna avidyamAna guNoM kA bhAvanA karate huye uccAraNa karanA saMstava hai isa prakAra donoM meM antara nirNaya kara lenA caahiye| prakaraNAdagAryavadhAraNamiti cenna, samyagdRSTigrahaNasyobhayArthatvAt / satyapyagAriprakaraNe nAgAriNa eva samyagdRSTeritISTamavadhAraNaM / sAmAnyataH samyagdRSTayadhikAre'pi punariha samyagdRSTigrahaNasyAgAryanagArasaMbaMdhanArthatvAt / etenAnagArasyaivetyavadhAraNamapAstaM, uttaratrAgArigrahaNAnuvRtteH / ___ yahA~ kisI AkSepaka kA maMtavya hai ki gRhastha ke vrata aura zIloM kA yaha prakaraNa hai ataH usa gRhastha meM pAye jA rahe samyagdarzana ke hI ye pAMca atIcAra haiM aisA avadhAraNa ho sakegA, muniyoM ke samyagdarzana meM ye pAMca atIcAra nahIM laga skeNge| granthakAra kahate haiM ki yaha to na kahanA kyoMki sUtrameM samyagdRSTi pada kA grahaNa hai| ataH zrAvaka aura anagAra donoM ke samyagdarzanoM ke ye atIcAra mAne jAte haiM / samyagdRSTi pada kA grahaNa karanA sAmAnyarUpa se donoM ke liye 'lAgU hai, yadi zrAvaka saMbaMdhI samyagdarzana ke hI ye atIcAra iSTa hote to samyagdRSTi pada dene kI koI AvazyakatA na thI, agArI kA prakaraNa hone se hI agArI ke samyagdarzana kI binA kahe hI pratipatti ho jAtI, yoM samyagdRSTipada vyartha ho kara jJApana karatA hai ki SaSTha, saptama, guNasthAnavartI muni aura pazcama guNasthAnavartI zrAvaka donoM ke saMbhava rahe kSayopazama samyaktva ke ye pAMca atIcAra haiN| ataH agArI yAnI gRhastha kA prakaraNa hote sante bhI ye agArI hI samyagdRSTi ke atIcAra haiM yaha avadhAraNa iSTa nahIM kiyA jA sakatA hai jaba ki yahAM sAmAnyarUpa se samyagdRSTi kA adhikAra calA A rahA hai, kyoMki ahiMsAdi aNuvrata aura sAta zIla samyagdRSTi jIva ke hI saMbhavate haiM / to bhI yahAM phira samyagdRSTipada kA grahaNa karanA to agArI, anagAra, donoM kA saMbaMdha karane ke liye hai| pratyuta caturtha guNasthAnavartI kSayopazama samyagdRSTi jIva ke bhI ye atIcAra laga jAte haiM / isa kathana karake isa avadhAraNa kA bhI pratyAkhyAna kiyA jA cukA hai ki ye atIcAra anagAra (muni) hI ke samyagdarzana ke haiN| kyoMki vratazIleSa, bandha, vadha, mithyopadeza.. Adi agrima satroM meM bhI "aNuvrato'gArI" sUtra ke agArI pada ke grahaNa kI anuvRtti calI A rahI hai ataH agArI pada kA

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623 saptamo'dhyAya adhikAra nivRtta nahIM huA hai ataH agArI ke hI yA anagAra ke hI ye donoM avadhAraNa ucita nahIM haiN| darzanamohodayAdaticaraNamatIcAraH tattvArthazraddhAnAtikramaNamityarthaH / darzana mohanIya karma ke mithyAtva, samyamithyAtva aura samyaktva ye tIna bheda haiM "jateNa kohavaM vA paDhamuvasamasammabhAva jaMteNa, micchaM davvaM tu tidhA asaMkhaguNahINadavvakamA" ina meM se pahilA sarvaghAtI hai, dUsarA jAtyantara sarvaghAtI hai, tIsarI samyaktva prakRti dezaghAtI hai| samyaktva nAmaka darzanamoha karma kA udaya ho jAne se jo aticaraNa yAnI atikramaNa karanA hai vaha atIcAra hai| tattvArthazraddhAna kA atikramaNa ho jAnA isa kA artha hai cala, mala, agAr3hatA ye tIna doSa kSayopazama samyaktva meM kadAcit pAye jAte haiM / ukta sUtra meM maloM ko dikhalA diyA hai| nanu ca na paMcAticAravacanaM yuktamaSTAMgatvAt samyagdarzanasyAtikramaNAnAM tAvatvamiticenna, atraivAntarbhAvAt, niHzaMkitatvAdyaSTAMgaviparItAticArANAmaSTavidhatvaprasaMge trayANAM vAtsalyAdiviparItAnAmavAtsalyAdInAmanyadRSTiprazaMsAdinA sajAtIyAnAM tatraivAntarbhAvAt / vratAyatIcArANAM paMcasaMkhyAvyAkhyAnaprakAzANAmapi paMcasaMkhyAbhidhAnAt / yahA~ koI zaMkA uThAtA hai ki samyagdarzana ke nizaMkitatva 1, niHkAMkSitatvara, nirvicikitsA 3, amUr3hadRSTi4, upagUhuna5, sthitIkaraNa6, vAtsalya7, prabhAvanA8, ye AThaaMga haiM to samyagdarzana ke atikramaNa bhI utane parimANa vAle ATha hI hone cAhiye, kevala pA~ca hI atIcAroM kA kathana karanA to sUtrakAra ko ucita nahIM hai, yukti rahita hai / granthakAra kahate haiM ki yaha to na kahanA kyoM ki ina pA~coM meM hI una AThoM kA antabhova ho jAtA hai| niHzaMkita Adi AThoM aMgoM ke viparIta ho rahe atIcAroM ko bhI ATha prakArapane kA prasaMga honA cAhiye to bhI vAtsalya Adika se viparIta ho rahe avAtsalya Adika tIna kA una pAMca meM hI antarbhAva ho jAtA hai| kyoMki avAtsalya Adika tIna to anyadRSTiprazaMsA Adi kI jAti ke samAna jAti ko dhArane vAle sajAtIya haiN| arthAt Adya tIna guNoM ke pratipakSa ho rahe tIna zaMkA, kAMkSA, vicikitsA doSoM ko to kaNThokta sUtra meM kaha diyA hI hai zeSa rahe mUDhadRSTi, anupagUhana, asthitIkaraNa, avAtsalya, aprabhAvanA ina pA~ca doSoM ko anyadRSTiprazaMsA, saMstava, ina do doSoM meM garbhita kara lenA cAhiye, dekhiye jo puruSa mithyAdRSTiyoM kI mana se prazaMsA karatA hai, aura vacana se stuti karatA hai vaha mUDhadRSTi doSa vAlA hai| vaisA mUDhadRSTi jIva una ratnatrayamaMDita puruSoM ke doSoM kA upagUhana nahIM karatA hai, darzana yA cAritra se Digate huoM kA sthitIkaraNa bhI nahIM kara pAtA hai vAtsalyabhAva to usa ke nikaTa AtA hI nahIM hai| jinazAsana kI prabhAvanA karanA to kathamapi usako abhISTa nahIM hai| tisakAraNa Se pA~ca doSa sUtrokta cauthe, pA~caveM, doSoM ke sajAtIya hone se unhI meM garbhita kara liye jAte haiM / eka bAta yaha bhI hai ki vrata Adi yAnI pA~ca vratoM, sAta zIloM aura sallekhanA ke bhI pAMca saMkhyA vAle pA~ca prakAra atIcAroM kA vyAkhyAna kiyA jaavegaa| ataH sabhI ke pA~ca atIcAroM kI vivakSA rakhane vAle sUtrakAra ne samyagdarzana ke bhI atIcAroM ko pAMca saMkhyA meM kathana kara diyA hai| vizeSa yaha hai ki zaMkA Adi pAMca sUtrokta doSa bar3e balavAna haiN| jo sarvajJa yA Agama meM hI zaMkA kara rahA hai athavA vItarAga dharma kA zraddhAlu hokara bhI bhogopabhogoM kI AkAMkSA kara rahA hai, muniyoM ke pavitra zarIra meM bhI ghRNA upajAtA hai, jainamatabAhya dArzanikoM ke guNAbhAsoM kI prazaMsA stutiyoM ke pula bAMdhatA hai vaha dIna puruSa, mUDhadRSTi yA anupagRhana tathA asthitIkaraNa tathA avAtsalya aura aprabhAvanA ko to bar3I sulabhatA se AcaregA itanA lakSya rakhanA ki kSayopazama samyagdRSTi jIva itanI

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624 zloka - vArtika vyakta zaMkA AkAMkSAyeM Adi nahIM karatA hai ki sarvajJa koI hai yA nahIM, mujhe parabhava meM strI, putra, dhana bahuta mile, munizarIra bahuta ghinAmanA hai, vAmamArgI, hiMsaka, vyabhicArI Adi bar3e acche hote haiM, nadI, sAgArasnAna se mukti ho jAtI hai dharmAtmAoM kI vAcyatA kI jAnI cAhiye, dharmacyuta ko aura bhI girA denA cAhiye, kisI se vatsalatA karane kI AvazyakatA nahIM hai, ajJAna andhakAra ko kyoM haTAyA jAya ityAdi / saca bAta to yaha hai ki ye zaMkAdika prakaTa doSa mithyAdRSTiyoM ke hI pAye jAte haiN| hAM samyagdRSTi ke to avyakta rUpa se kvacit kadAcit saMbhava jAte haiN| bar3e puruSa kA yatkiMcit bhI doSa bahuta khaTakatA hai, choTA hI paripAka meM bar3A ho jAtA hai ataH nirdoSa upazamasamyaktva yA kSAyikasamyaktva ko dhArane kA lakSya karAne ke liye anudbhUta zaMkAdika choTe doSoM kA saMbhavanA samyaktva prakRti ke udaya se kSayopazamasamyaktva meM kadAcit ho jAtA hai| nAnA prakAra saMkalpavikalpoM meM phaMse huye prANiyoM ke Ajakala samyaktva honA atIva durlabha hai hAM asaMbhava to nahIM hai jaba ki asaMkhyAta yojana caur3e antima svayaMbhUramaNa dvIpa kI paralo ora ke ardhabhAga meM asaMkhyAte tiryaJca dezavratI pAye jAte haiN| to jinAlaya, jinAgama, tIrthasthAna, gurusaMgati, saMyamisatsaMga, Adi aneka anukUlatAoM ke hote huye yahAM bharatakSetrasaMbaMdhI AryakhaNDa ke madhyaprAntoM meM samyagdarzana kI prApti ho jAnA durlabha nahIM hai| sUkSmavicAra ke sAtha paryavekSaNa kiyA jAya to lAkhoM karor3oM jIvoM meM se eka do jIva ke hI zaMkAyeM karanA nahIM milegA zeSa sabhI jIva prAyaH hRdaya meM vyakta, avyakta, rUpa zaMkA pizAciyoM se grasita ho rahe paraloka hai yA nahIM ? bar3e bar3e snehI jIva bhI marakara punaH apane premapAtroM ko Akara nahIM samhAlate haiM / tIvrakrodhI bhI paraloka se Akara apane zatruoM ko trAsa dete nahIM sune jAte haiM / kacit bhavasmaraNa kara pUrva bhava kI kucha kucha bAtoM ko kahane vAle lar3akA, lar3akI, dekhe sune jAte haiM / kintu una se bharapUra saMtoSa nahIM hotA hai| kaI puruSa abhimAna ke sAtha upakAra yA apakAra karane kI pratijJA kara marate haiM ve bhI bhUtakAla meM lIna ho jAte haiN| yoM aneka jIva paraloka ke viSaya meM yA sarvajJa, jyotizcakra bhUbhramaNa meM zaMkita rahanA, cIMTI makkhI bhauMrI makar3I Adi ke mAnasika vicAra pUrvaka kiye gaye camatkAra kAryoM kI AlocanA kara naiyAyikoM ke abhimata samAna cIMTI Adi meM mana indriya ke hone kI zaMkA banAye rakhate haiM isI prakAra jaina dharmAtmAoM yA tIrthasthAnoM athavA jinabimba, jinAgama Adi ke Upara kaI prakAra kI vipattiyA~ A rahI jAnakara bhI asaMkhyAte samyagdRSTi deva yA jina zAsana rakSaka devoM ke hote huye bhI koI eka bhI deva yahA~ Arya khaNDa meM Akara digambara jaina dharma kA prakANDa camatkAra kyoM nahIM dikhAtA hai ? svarga, mokSa, asaMkhyAta dvIpa samudra bhalA kahA~ haiM ? kucha samajha meM nahIM AtA hai jaba puNya pApa kI vyavasthA hai to aneka pApI jIva sukhapUrvaka jIvana bitAte huye aura aneka dharmAtmApuruSa klezamaya jIvana ko pUrA kara rahe kyoM dekhe jAte haiM ? vezyAoM kI apekSA kulIna vidhavAyeM mahAna duHkha bhoga rahI haiM, zikAra khelane vAle yA dhIvara, vadhaka, baheliyA, zAkunika, mAMsika Adi ko koI bhI jIva punaH Akara nahIM satAtA hai / katipaya bar3e bar3e dharmAtmA marate samaya aneka klezoM ko bhugatate haiM jaba ki aneka pApI jIva sukha pUrvaka mara jAte haiN| dharma kA rahasya andhakAra meM par3A huA hai| isI prakAra bar3e bar3e dharmAtmAoM ko bhI AkAMkSAyeM ho jAtI haiN| nIroga zarIra, dRr3ha sundara zarIra putra strI dhana kula prApti, prabhutA, yaza, lokamAnyatA kA milanA, prakRSTajJAna, bala rAjapratiSThA kI pUrNatA Adi meM se jisa kisI bhI mahattvAdhAyaka padArtha kI truTi raha jAtI hai usI kI AkAMkSA Ajakala ke jIvoM ke kvacitkadAcit ho hI jAtI hai, dinarAta kalaha karane vAlI strI se bhale manuSya kA bhI jI Uba jAtA hai bicArA kahAM taka saMtoSa kare / kurUpa, rogI, krodhI, AjIvikAhIna, daridra, mUrkha, pati meM sundara yuvatI kA citta kahA~ taka ramaNa kara sakatA hai usako svAnukUla pati kI AkAMkSA kadAcit ho hI jAtI hai, cakravartI vidyAdhara, deva, indra, ahamindroM ke

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saptamo'dhyAya :625 sukhoM ko suna kara aneka bhadra puruSoM ke mukha meM pAnI A jAtA hai / Atura vidyArthI kadAcit acche vyAkhyAtA ke vyAkhyAna ko suna kara vyAkhyAtA banane ke liye aura acche lekhaka ke lekhoM ko bAMcakara prasiddha lekhaka banane ke liye evaM citrakAra, abhinetA, vyApArI, zAsaka, Adi banane ke liye jaise lAlAyita ho jAtA hai usI prakAra katipaya dAnI pUjaka puruSoM kA bhI citta anya vibhUtiyoM ko dekhakara adhInatA se bAhara ho jAtA hai / tIsare vicikitsAdoSa para bhI yaha kahanA hai ki kitane bahiraMga dharmAtmAoM meM ghRNA ke bhAva pAye jAte haiM / kitane puruSa dukhI jIvoM para karuNA karate haiM ? yA bImAra dhArmika puruSoM ke malamUtra dhAkara unako paricayA meM laga jAta hai? btaao| ghRNAoM ke bhaya ke mAre kitane jIva anya manuSyoM kI cikitsA yA samAdhimaraNa karAne ke liye udya kta rahate haiM ? hajAroM lAkhoM meM se koI eka Adha hI hogA / jainetara puruSoM kI prazaMsA aura stuti karanA anekabhadra puruSoM meM bhI pAyA jAtA hai hAM koI udAsIna zrAvaka yA muni isa atIcAra se baca gayA hoya, bahuta se jIvoM meM yaha doSa adhikatayA pAyA jAtA hai / jaina paNDita, brahmacArI, muniyoM kI sanmukha prazaMsA karane vAle jaina sadasya hI pIche unhIM kI nindA karate huye dekhe jAte haiM aura ve hI mithyAdRSTiyoM kI ucchvAsa liye binA prazaMsA ke gIta gAte rahate haiN| jainoM dvArA vyavahAra meM aneka ajaina jana pratiSThA prApta ho rahe haiM jainoM ko una ajainoM kI Tahala karanI par3atI hai| bhale samyagdRSTi kahe jAne vAloM ke ghara meM bhI eka mithyAdRSTi puruSa uccakoTi kI prazaMsA stutiyoM ko pA rahA hai| ajaina rAjavarga yA prabhuoM kI prazaMsA karate huye loka aghAte nahIM jaba ki sAdharmI bhAI se jayajinendra yA sahAnubhUti sUcaka do eka zabda kahane meM hI Upara DaliyoM car3ha baiThatA hai| yahI durdazA amUDhadRSTi guNa kI hai lokamUDhatA, devamUDhatA, gurumUDhatAoM ke phande meM aneka jaina strI puruSa phaMsa jAte haiM prakaTa aprakaTa rUpa se ve una kAryoM meM Asakti kara baiThate haiN| rAmalIlA, rAsakrIr3A, nATaka, sInemA, kahAniyA~, gaMgAsnAna, kutapasvidarzana, devatArAdhana, maMtra tantra kriyAyeM, Adi upAyoM dvArA kitane hI zrotA mUDhadRSTi kriyAoM meM sammati de dete haiM |sthitiikrnn karanA bhI var3A kaThina ho rahA hai / ajainoM ko yA rAjavarga ko yA yazaH saMbandhI kAryoM meM dhana luTAne ke liye aneka dhanika thailiyoM ke mu~ha khole haye haiM kintu nirdhana dhArmikoM yA darida vidhavAoM athavA dIna chAtroM ke udara poSaNArtha svalpavyaya karane kI unake Aya vyaya ke ciThe ( bajaTa ) meM saukarya (guJjAiza ) nahIM hai / vidvAn jana bhI apane svArtha yA yaza kI siddhi ke sthAna para to vyAkhyAnoM ko jhAr3ate phirate haiM kintu Avazyaka sthaloM para darzanacyuta yA cAritrapatita jIvoM ko jinamArga para lAne ke liye una ko avasara nahIM milatA hai / vratIpuruSa bhI jainatvako bar3hAne aura sthitIkaraNa karane meM utane udyogI nahIM hai jitane ki hone cAhiye / upagUhana aMga kI bhI yahI vikaTa sthiti hai sAmyavAda ke yuga meM doSoM kA chipAnA doSa samajhA jAtA hai, khoTI TevoM ko dhAra rahe aneka ThaluA puruSa jaba dUsaroM ke asadbhuta doSoM ko prasiddhi meM lA rahe haiM to sadbhuta doSoM ko prakaTa karane meM unako kyoM lajjA Ane lgii| Ajakala vyartha ke saMkalpa vikalpoM aura jhUThI nindA, prazaMsA kA vyavahAra bar3e vega se bar3ha rahA hai| sAdharmiyoM ke alpIyAn doSoM kA parokSa meM yA ekAnta meM triyoga se chipA lenA bar3A bhArI puruSArtha pUrvaka kiyA gayA guruvara kArya ho gayA hai| nindA kiye binA cupake baiThA nahIM jAtA, paritoSa dene para bhI janatA burAI karane se nahIM cUkatI hai bhale hI ulaTA hama se hI kucha le lo kintu dUsaroM ke sadbhUta, asadbhUta, doSoM kI nindA kiye binA hamArI kaNDUyA miTa nahIM sakatI hai| tathA vAtsalya pariNAma bhI hIyamAna ho rahA hai / apane sAdharmo bhAiyoM ke sAtha niSkapaTa pratipatti karane kA vyavahAra kacit hI pAyA jAtA hai| bhale se bhalA manuSya bhI yadi kisI vgakti se bAta cIta karatA hai to usa vyakti ko prathama yahI bhAna hotA hai ki yaha koI svArtha siddhi ke liye kapaTa vyavahAra kara mujha ko Arthika, mAnasika

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sau ikkIma 626 zloka-vArtika kSatiyAM pahuMcAne kA prayatna kara rahA hai / vizvAsa aura vAtsalyadRSTiyAM nyUna hotI jA rahI haiM / Thosa prabhAvanA aMga kA pAlanA to virala puruSoM meM hI pAyA jAtA hai / yaza kI prApti aura kucha dharmalAbha kA lakSya rakha kara yadyapi katipaya sabhAyeM, pratiSThAe~, tIrthayAtrAyeM, jinapUjA, tapazcaraNa, Adi kArya hote haiM phira bhI parama pavitra, jinazAsana ke mAhAtmya kA prakAza karanA abhI bahuta dUra hai| yadi dazavarSa taka bhI Thosa prabhAvanAyeM ho jAye to sAdebArahalAkha jainoM kI saMkhyA bar3ha kara dokaror3a ho sakatI hai aura ye sAr3he bAraha lAkha bhI pakke jaina bana jAveM / tAtparya yaha hai ki aSTAMgasamyagdarzana kI prApti atIva durlabha hai, untIsa aMka pramANa paryApta manuSyoM meM mAtra sAta sau karoDa asaMyata samyagdRSTi, teraha karor3a deza saMyamI aura tIna kama nau koTi saMyara , ninyAnabelAkha, ninyAnabe hajAra, nau sau satAnabe manuSya hI samyagdRSTi haiM yAnI bIsa aMka pramANa sausaMkha manuSyoM meM eka manuSya ke samyagdRSTi hone kA sthUla parigaNana AtA hai| hAM asaMbhava nahIM hai kSayopazamasamyaktva aura upazamasamyaktva kabhI kabhI Adhunika dharmAtmA jainoM ke ho jAte haiM / usa samaya thor3I dera ke liye niHzaMkitapana Adi guNa bhI camaka jAte haiN| hA~ punaH mithyAtva kA udaya A jAne para zaMkA Adi doSa sthAna pA jAte haiN| kSayopazama samyaktva meM ukta pA~ca atIcAra manda yA avyakta ho kara saMbhava jAte haiM / ratnasthAna durlabha hoMya isameM Azcarya nahIM karanA cAhiye kisI bhI jIva ke jaba kabhI niHzaMkitatva, vAtsalya Adi pAye jA~ya tabhI acchA hai jIvoM ko pApapradhAna puNyarahita bahubhAga paraNatiyoM kA parityAga kara ratnatraya pAne meM udyogI honA cAhiye yaha jinazAsana kA upadezatriloka, trikAla, meM abAdhita hai / kutaH punaramI darzanasyAticArA ityAha samyagdarzana ke ve zaMkA Adi pAMca atIcAra phira kisa kAraNa se ho jAte haiM athavA kisa yukti se siddha ho jAte haiM ? btaao| aisI jijJAsA pravartane para granthakAra isa samAdhAna kAraka agale vArtika ko kahate haiM / usako suno| samyagdRSTaratIcArAH paJca zaMkAdayaH smRtaaH| teSu satsu hi tattvArthazraddhAnaM na vizuddhayati // 1 // kSayopazama samyagdRSTi jIva ke zaMkA Adika pAMca atIcAra sarvajJaAmnAya pUrvaka AcArya paraMparA dvArA smaraNa kiye jA cuke mAne gaye haiN| kAraNa ki AtmA meM una zaMkA Adi pAMca atIcAroM ke hote sante tattvArthoM kA zraddhAna karanA rUpa samyagdarzana guNa kI vizuddhi nahIM ho pAtI hai / arthAt dezaghAtI samyaktva prakRti kA udaya ho jAne se AtmA meM cala, mala, agAr3ha doSoM kI utpatti hone ke kAraNa tattvArtha zraddhAna utanA vizuddha nahIM ho pAtA hai| zaMkAdayaH sadarzanasyAtIcArA eva mAlinyahetutvAt ye tu na tasyAtIcArA na te tanmAlinyahetavo yathA tadvizuddhihetavastattvArthazravaNAdyarthAstadvinAzahetavo vA darzanamohodayAdayastanmAlinyahetavazcaiva te tasmAttadatIcArA iti yuktivacanaM pratyeyam // yahA~ anumAna kA prayoga yoM samajhiye ki zaMkA, Adika pAMca ( pakSa ) samyagdarzana ke atIcAra haiN| sAdhyadala) malinatA ke kAraNa hone se ( hetu ) jo pariNAma to usa samyagdarzana ke atIcAra nahIM haiM ve usa darzana kI malinatA ke kAraNa bhI nahIM haiM jaise ki usa darzana kI vizuddhi ke hetu ho rahe tattvArtha

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saptamo'dhyAya 627 zravaNa, nistaraNa, AtmadhyAna, amUr3hatA, svAnubhUti Adi artha haiM / athavA usa samyagdarzana ke vinAza ke kAraNa ho rahe darzanamohanIya karma, anantAnubandhI karmoM kA udaya, udIraNA, kudevabhakti, jinadevAvarNavAda Adi haiM ye to sarvathA anAcAra haiN| vyatireka vyAptipradarzana pUrvaka vyatirekadRSTAnta ) / ve zaMkAdika usa samyagdarzana kI malinatA ke kAraNa ho rahe haiM / upanaya tisa kAraNa usa darzana ke atIcAra zaMkA Adi pAMca haiM ( nigamana) / isa prakAra pAMca avayavoM vAle anumAna pramANa svarUpa yukti kA vacana samajha lenA caahiye| bhAvArtha - isa sUtra meM kahe gaye prameya kI anumAna pramANa se siddhi kara dI gayI hai, samyagdarzana kA eka deza karake bhaMga ho jAnA svarUpa malinapana ko sAdhane meM samyagdarzana ke vizodhaka tatvArthazravaNa Adi aura samyagdarzana ke vighAtaka darzana mohodaya Adi donoM prakAra ke bhale bure pariNAma vyatireka dRSTAnta bana sakate haiM / vastra ko zuddha karane vAle sAbuna, soDA, reha, rIThA Adi padArtha aura vastra kA nAza karane vAle agni, kIr3e, tejAba Adi padArtha ye donoM hI usa kapar3e ko malina nahIM karate haiM / malina avasthA meM padArtha kI vizuddhi nahIM rahatI hai, aura sarvAGaga nAza bhI nahIM ho jAtA hai / vratazIleSu kiyaMto tI cArA ityAha; Adi meM AtmasAta kiye gaye samyagdarzana ke atIcAroM ko samajha liyA hai aba vrata aura zIloM meM kitane kitane atIcAra saMbhavate haiM ? aisI jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra ko kaha rahe haiN| vratazIleSu paMca paMca yathAkramam // 24 // gRhastha ke ahiMsA Adi pAMca aNuvratoM meM aura digvirati Adi sAta zIloM meM bhI agrima sUtroM meM anukrama se kahe jAne vAle pAMca pAMca atIcAra yathAkrama karake samajha lene yogya haiM / gRhastha sambandhI bAraha vratoM ke sATha atIcAra ho jAte haiN| samyagdarzana aura sallekhanA ke pAMca pAMca atIcAra to zrAvaka aura saMyamI donoM vratiyoM ke saMbhava jAte haiM / atIcArA ityanuvRttiH / vratagrahaNamevAstviti cenna, zIlavizeSadyotanArthatvAt zIlagrahart | digviratyAdInAM hi vratalakSaNasyAbhisaMdhikRtaniyamarUpasya sadbhAvAd vratatve'pi tathAbhidhAne'pi ca zIlatvaM prakAzyate, vrataparirakSaNaM zIlamiti zIlalakSaNopapatteH / pUrva sUtra se atIcAra isa zabda kI anuvRtti kara lI jAtI haiM, yahA~ koI zaMkA uThAtA hai ki sUtra atyanta laghu honA cAhiye ataH sUtra meM vrata pada kA hI grahaNa kiyA jAya digvirati Adika sAta zIla bhI vrata hI haiM / tabhI to " vratasaMpannazca" sUtrakAra ne kahA thA / granthakAra kahate hai yaha to na kahanA kyoMki digvirati Adi meM zIlapana yAnI vrata parirakSakapana kI vizeSatA kA dyotana karane ke liye zIlapada kA grahaNa kiyA gayA hai kyoMki digvirati Adi zIloM ke yadyapi vrata ke "abhisaMdhi arthAt vicAra pUrvaka calAkara abhiprAyoM se kiye gaye pratijJAta niyama svarUpa" lakSaNa kA sadbhAva hai ataH zIloM meM vratapanA hote huye bhI sUtrakAra kA tisa prakAra zIla rUpa se kathana karane meM bhI kucha rahasya hai jo ki digvirati Adi meM zIlapane kA prakAza kara rahA hai / vratoM kI cAro ora se rakSA karane vAlA zIla hotA hai / isa prakAra sAtoM meM zIla kA lakSaNa sughaTita bana rahA hai / bAta yaha hai ki ArambhI, parigrahI hone se gRhasthoM vratoM kI rakSA ke liye zIla pAlanA Avazyaka hai muniyoM ke nhiiN| tabhI to tIrtha yAtrA ke liye digviratiyA deza vrata ke niyamoM kI apekSA nahIM kI jAtI hai athavA gRhastha ke tIsarI, dUsarI pratimAoM meM

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628 zloka-vArtika pAye jA rahe sAmAyika vrata aura sAmAyika zIla meM jaise vizeSatA hai usI prakAra yahAM gRhastha ke sAta zIla bhI pAMca vratoM ke rakSaka mAtra samajhe jAte haiN| vratoM kI rakSA karate huye zIloM kA paripAlana gauNa bhI ho jAya to koI vizeSa kSati ( paravAha ) nahIM hai / hAM vratoM ko bhI gauNa kara zIloM ke hI niyama banAye rakhane kA lakSya nahIM rakhanA cAhiye / sAmarthyAdgRhisaMpratyayaH, bandhanAdayo hyatIcArA vakSyamANA nAnagArasya saMbhavaMtIti sAmarthyAdgRhiNa eva vrateSu zIleSu paMca paMcAtIcArAH pratIyate / paMca paMceti vIpsAyAM dvitvaM vratazIlAtIcArANAmanavayavena paMcasaMkhyayA vyApyatvAt / paMcaza iti laghunirdeze saMbhavatyapi paMca paMceti vacanamabhivyaktyartha, yathAkramavacanaM vakSyamANAtIcArakramasaMbaMdhanArthe / sUtra meM binA kahe hI vakSyamANa sUtroM kI sAmarthya se yahA~ gRhastha kA samIcIna bodha ho rahA hai, kAraNa ki baMdha Adika atIcAra jo bhaviSya meM kahe jAne vAle haiM ve gRhastha ke hI saMbhavate haiM gRhatyAgI saMyamI ke nahIM saMbhavate haiM isa kAraNa prakaraNa sAmarthya se gRhastha ke hI vratoM aura zIloM meM pA~ca pA~ca atIcAra kvacit pAye jA rahe nirNIta kara liye jAte haiN| isa sUtra meM "paMca paMca" yoM vIpsA meM dopanA kiyA gayA hai kyoM ki vrata aura zIloM ke atIcAroM ko pUrNa rUpa se pA~ca saMkhyA karake vyApa liyA jAtA hai "anavayavena dravyANAM abhidhAnameva vIpsArthaH" yadyapi vIpsA artha meM zas pratyaya kara paMcazaH isa prakAra laghurUpa se nirdeza karanA saMbhava thA to bhI sUtrakAra kA paMca paMca yoM bar3e rUpa se kathana karanA to abhiyakti ke liye hai arthAt laghubuddhi ziSyoM ko paMca paMca kahane se sulabhatayA spaSTa artha kI prakaTatA ho jAtI hai| sUtra meM yathAkrama zabda kA kathana karanA to bhaviSya meM kahe jAne vAle atIcAroM kA krama anusAra saMbandha karAne ke liye hai arthAt pUrva sUtroM meM vrata aura zIloM kA jisa krama se nirUpaNa kiyA gayA hai usa krama kA ullaMghana nahIM kara vakSyamANa sUtroM meM unake atIcAra kahe jaayNge| ata evAha___ isa hI kAraNa se ukta sUtra kA abhiprAya prakaTa karate huye granthakAra isa agrima vArtika ko kaha rahe haiN| paMca paMca vrateSvevaM zIleSu ca ythaakrm| vakSyate'taH paraM zeSa iti sUtrati dizyatAm // 1 // isa prakAra vratoM meM aura zIloM meM kvacit pAye jA rahe pA~ca pA~ca atIcAra bhaviSya meM sUtroM dvArA yathAkrama se kahe jAyaMge aisI sUtrakAra pratijJA karate haiM / isa sUtra kA vAkyArtha banAne meM "ataH paraM vakSyante" yAnI isa sUtra se paralI ora sUtroM meM kahe jAveMge itanA pada zeSa raha gayA AyA tataH anviH / ho rahA samajha lenA cahiye / "sopaskArANi vAkyAni bhavaMti" vAkyoM ko yahAM vahAM se Avazyaka padoM ko khIMca lenekA adhikAra prApta hai / Avazyaka ho rahe anupAtta pada kA prayojana vaza anyatra saMbandha kara lenA atideza hai / "ataH paraM vratazIleSu paMca paMca yathAkramaM vakSyaMte" yoM sUtra kA vAkya banA liyA jAya bar3A sundara jaMcatA hai| tatrAdyasyANuvratasya ke'tIcArA ityAha;una vrata aura zIloM meM saba ke Adi meM kahe gaye yA pradhAna ho rahe ahiMsANuvrata ke atIcAra

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629 saptamo'dhyAya kauna haiM ? aisI jijJAsA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kaha rahe haiM / baMdhavadhacchedAtibhArAroparaNAnnapAnanirodhAH // 25 // abhISTa deza meM jAne ke liye utsuka ho rahe jIva ke pratibandha hetu ho rahe hathakar3I, leja Adi se usa jIva ko bAMdha denA baMdha hai| DaMDA, cAbuka, char3I Adi karake prANiyoM kA tAr3ana karanA badha hai| kAna, nAka, aNDakoSa Adi avayavoM ko cheda denA cheda hai| nyAyocitabhAra se adhika bojha lAdanA atibhArAropaNa hai| ucita samaya para yA bhUkha, pyAsa lagane para gAya Adi ke khAdya, peya padArthoM kA roka lenA annapAna nirodha hai / ye ahiMsANuvrata ke pramAdayoga se kiye gaye bandha Adi pAMca atIcAra haiN| yadi pramAdayoga nahIM hai aura hitaiSitA hai to ku~A, gaDDhA Adi meM gira jAne ko rokane ke liye pazu ko leja Adi se bAMdha denA, athavA pAgala strI yA puruSa ko svaparaghAta ke nivAraNArtha sAMkala Adi se bAMdha denA doSAdhAyaka nahIM hai / koI koI pAgala yA bhUtAveza kI cikitsA to thappar3a yA beMta se tAr3anA aura kAna, nAka, ko dabAnA Adi upAyoM se kI jAtI hai| upadravI yA anabhyAsI chAtra kA guru bhI tAr3ana karate haiM mAtA-pitA bhI baccoM ko kadAcit pITa dete haiM / zalya cikitsA karane vAle DAkTara yA jarrAha phor3A ko cIra dete haiM / AvazyakatA par3ane para aMgulI, TAMga, Adi upAGgoM kA cheda bhI kara DAlate haiN| vAyu kA roga yA aMgazUnyatA kI cikitsA ke liye zIzA kA bhArI kar3A hAtha-pAMva meM DAla diyA jAtA hai| hitecchu vaidya rogI ke khAne pIne ko roka detA hai| upavAsa karane kA upadeza dene vAle paNDita bhI dUsaroM ke annapAna kA nirodha kara dete haiN| bAta yaha hai ki vizuddhi ke aMga ho rahe baMdha Adika mala nahIM haiM aura saMklezajanaka ho rahe baMdha Adika usa ahiMsAvirati ke atIcAra haiM / jIva ke saMpUrNa prANoM kA viyoga nahIM karUMgA itane mAtra ahiMsA vrata ko eka deza pAla rahA hai phira bhI krodhavaza bAMdhatA, tAr3atA, chedatA, atibhAra lAdatA aura khAnA pInA rokatA huA pramAdI jIva nirdaya hone ke kAraNa vrata, ko sarvAGga nahIM pAla rahA saMtA atIcAra doSa kA bhAgI ho jAtA hai| abhimatadeze gatinirodhahetubaMdhaH prANipIDAheturvadhaH, kazAyabhighAtamAtraM na tu prANavyaparopaNaM tasya vratanAzarUpatvAt, chedoMgApanayanaM, nyAyyabhArAtiriktabhAravAhanamatibhArAropaNaM, kSutpipAsAbAdhanamannapAnanirodhaH / kuto'mI paMcAhiMsANuvratasyAtIcArA ityAha jAne Ane ke liye abhISTa ho rahe deza meM svacchanda gamana ke nirodha kA hetu ho rahA bandha hai| tAr3ana Adi dvArA prANiyoM kI pIr3A kA kAraNa ho rahI vadha kriyA hai jo ki cAbuka, laudarI, baita Adi karake abhighAta kara denA mAtra hai / kintu vadha zabda karake yahAM sampUrNa prANoM kA viyoga' kara mAra DAlanA artha nahIM pakar3anA kyoMki vaha hatyA karanA to ahiMsAvata kA hI nAza kara denA rUpa hai "sA hi syAdaticAroM'zamaMjanam" / kAna, nAka Adi avayavoM kA cheda DAlanA cheda hai / nyAya se anapeta (samucita ) ho rahe bojha se adhika bojha lAdanA atibhArAropaNa hai| bhUkha, pyAsa kI vAdhA upajAnA annapAna nirodha hai| yoM ye pAMca atIcAra huye| yahAM koI pUchatA hai ki ahiMsANuvrata ke ve bandha Adi pAMca atIcAra bhalA kisa yukti se siddha ho jAte haiM ? btaao| aisI jijJAsA pravartane para granthakAra agrima vArtika dvArA uttara kahate haiN| tatrAhiMsAvatasyAtIcArA baMdhAdayaH zrutAH / teSAM krodhAdijanmatvAtkrodhAdestanmalatvataH // 1 //

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zloka-vArtika una vratoM yA avIcAroM meM ahiMsAvrata ke bandha Adika pA~ca atIcAra AcArya paraMparA dvArA sune jA rahe mAne gaye haiM ( pratijJA ) kyoMki ve bandha Adika to krodha, lobha Adi kaSAya bhAvoM se upajate haiN| aura krodha Adi usa ahiMsAvrata ke mala haiM / aMtaraMga maloM anusAra huI bahiraMga kI bandhana, vadha Adi nindyakriyAyeM atIcAra mAnI jAtI haiM yoM anumAna prayoga banA diyA hai / 630 pUrvavadanumAnaprayogaH pratyetavyaH // jisa prakAra samyagdRSTi ke atIcAroM kA nirUpaNa karate huye "mAlinyahetutvAt " hetu dekara pUrva meM anumAna kA prayoga racA thA usI prakAra yahAM ahiMsAvrata ke atIcAroM meM bhI anumAna kA prayoga isa vArttika anusAra samajha lenA cAhiye / atha dvitIyasyANuvratasya ketIcArAH paMcetyAha- aba dUsare satya aNuvrata ke pAMca atIcAra kauna se haiM ? aisI nirNinISA prakaTa hone para mahAvidvAn sUtrakAra samAdhAna kAraka agrima sUtra ko kahate haiM / mithyopadezarahobhyAkhyAnakUTalekhakriyAnyAsApahArasAkAramantra bhedAH // 26 // indrapadavI yA tIrthaMkaroM ke garbha avatAra, janma abhiSeka, sAmrAjya prApti, cakravartitva, dIkSA kalyANa athavA maNDalezvara Adi rAjya, sarvArthasiddhiparyanta ahamindra pada, ye saba sAMsArika sukha abhyudaya kahe jAte haiM tathA tIrthaMkaroM ke kevalajJAna kalyANa, mokSa kalyANaka anantacatuSTaya yA anya sAmAnya kevaliyoM kI nirvANa prApti ye saba niHzreyasa mAne jAte haiN| abhyudaya aura niHzreyasa ko sAdhane vAle kriyAvizeSoM meM ajJAnAdi ke vaza ho kara anya ko anya prakAroM se pravRtta karA denA yA Thaga lenA mithyopadeza hai / strI puruSoM yA mitroM Adi kara ke ekAnta meM kI gayI yA kahI gayI vizeSakriyA ko guptarIti se grahaNa kara dUsaroM ke prati prakaTa kara denA rahobhyAkhyAna hai / anya ke dvArA nahIM kahe gaye viSaya ko usane yoM kahA thA yA kiyA thA isa prakAra Thagane ke liye jo dveSavaza likha diyA jAtA hai vaha kUTalekha kriyA hai / sonA, cA~dI, rupayA, mohareM kisI ke yahA~ dharohara rakha dI gayIM una kIpU rI saMkhyA ko bhUla kara punaH grahaNa karate samaya alpasaMkhyAvAle dravya ko mA~ga kara grahaNa kara rahe puruSa ke prati sone Adi kA adhika parimANa jAna kara bhI jo thor3e dravya kI svIkAratA de denA hai vaha nyAsApahAra hai / artha, prakaraNa, aMgavikAra Adi karake dUsaroM kI ceSTA ko dekhakara IrSyA, lobha, Adi ke vaza hokara jo anyapuruSoM ke sanmukha usa gupta mantra kA prakaTa kara denA hai vaha sAkAra mantrabheda hai / yoM ye mithyopadeza Adika usa satyavrata ke pA~ca atIcAra haiN| yahAM bhI satyavrata kA eka deza bhaMga aura eka deza rakSaNa hotA rahane se atIcAroM kI vyavasthA hai | sacchAstrAnyathA mithyAnyathApravartanamatisaMdhApanaM vA mithyopadezaH sarvathaikAntapravartanavat, kathanavat parAtisaMdhAyakazAstropadezavacca, saMvRtasya prakAzanaM rahobhyAkhyAnaM, strIpuruSAnuSThitaguptakriyAprakAzanavat, paraprayogAdanyAnuktapaddhatikarma kUTalekha kriyA evaM tenoktamanuSThitaM ceti vaMcanAbhiprAya lekhanavat, hiraNyAdinikSepe alpasaMkhyAnujJAvacanaM nyAsApahAraH zatanyAse navatyanu

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saptamo'dhyAya ThAnavat , arthAdibhiH paraguhyaprakAzanaM sAkAramantrabhedaH arthaprakaraNAdibhiranyAkUtamupalabhyAsUyAdinA tatprakAzanavat // kathamete atIcArA ityAha jisa prakAra bauddha dharma kA pakSa lekara sarvathA kSaNika ekAnta meM pravRtti karA dI jAtI hai evaM sarva ko nitya mAnane kA pakSa le rahe ekAntIpaNDita ke anusAra sarvathA nityaikAnta meM pravRtti karA dI jAtI hai| Adi, yA samIcIna zAstra kA anya prakAroM se nirUpaNa karA diyA jAtA hai / tathA dUsaroM kI dhana Adi ke liye vaMcanA karAne vAle zAstroM kA upadeza de diyA jAtA hai usI prakAra mithyA yAnI anyathA pravRtti karA denA, athavA dUsaroM ke abhiprAya ko sumArga se haTAkara kumArga para lagA denA mithyo. padeza hai / Dhake huye yAnI gupta ho rahe kriyA vizeSa kA jo dUsaroM kI hAni karane ke liye prakAzita kara denA hai vaha rahobhyAkhyAna hai, jaise ki strI puruSoM karake ekAnta meM kI gaI kriyAvizeSako prakaTa kara diyA jAtA hai| dUsaroM karake nahIM kahe gaye kintu para prayoga se iGgitoM dvArA samajha kara Thagane ke liye lekhana kriyA ke mArga ko pakar3anA kUTalekhakriyA hai| jaise ki usa manuSya ne marate samaya yoM amuka ko bhAga dene ke liye kahA thA, isa prakAra aMgaceSTA karI thI isa prakAra Thagane ke abhiprAya anusAra likha diyA jAtA hai| sonA, cAMdI Adi kI dharohara kisI mahAjana ke yahAM rakha dene para punaH saMkhyA bhUla gaye svAmI kA alpasaMkhyaka dravya mAMgane para thor3I saMkhyAvAle hIna dravya ke dharohara kI svIkAratA ko kaha denA nyAsApahAra hai| jaise ki kisI bohare ke yahAM sau moharoM kI dharohara jamA kara dene vAle bhole jIva kA saMkhyA bhUla kara apanI kula nabbe moharoM ko le rahe bhole jIva ke prati tumhArI nabbe hI mohareM thIM yoM kaha kara adhika jAna kara bhI nabbe moharoM ke dene kA usa bohare karake anuSThAna kara diyA jAtA hai / artha, prakaraNa, aMgavikAra, bhrUvikSepa Adi karake dUsaroM ke guhya ititRttoM kA prakAza kara denA sAkAramantrabheda hai| jaise ki artha, prakaraNa Adi karake dUsaroM kI ceSTA ko dakSatA pUrvaka jAna kara IrSyA, dveSa Adi karake usa gupta kriyA ko prakAza meM lA diyA jAtA hai| yahA~ koI pUchatA hai ki satyavrata ke ye pAMca atIcAra bhalA kisa prakAra ho jAte haiM isa meM yukti bhI kyA hai ? batAo aisI jijJAsA pravartane para pranthakAra samAdhAna kAraka agrima vArtika ko kahate haiN| tathA mithyopadezAdyA dvitIyasya vratasya te / teSAmanRtamalatvAttadvattena virodhataH // 1 // . jisa prakAra ahiMsAvata ke saMkleza vaza pAMca atIcAra doSa laga jAte haiM usI prakAra dUsare satyANuvrata ke ve mithyopadeza Adika pAMca kA atIcAra saMmbhava jAte haiM ( pratijJA ) kyoM ki pramAda yukta jhUTha bolane ke mUla mAnakara ve mithyopadeza Adi upajate haiM ( hetu ) jaise ki vaMcaka zAstroM kA upadeza yA dampatiyoM kI rahasya kriyA kA prakAza karanA Adi anRtamUlaka hone se satya kA doSa hai ( pakSAnta AptipUrvaka dRSTAnta ) usa satyavrata yA Atmavizuddhi ke sAtha mithyopadeza Adi kA usI prakAra virodha hai jaise ahiMsA vrata kA bandha Adi ke sAtha virodha Thana rahA hai| ataH ekadeza bhaMga aura ekadeza rakSaNa ho jAne se ukta atIcAra sambhava jAte haiM / arthAt atIcAra vAlA vicAratA hai ki jaise jaina paNDita apanI AmnAya anusAra jaina zAstroM kA upadeza sunAte haiM usI prakAra maiMne yajurveda anusAra hiMsA kA yA bauddha mata anusAra kSaNika ekAnta pakSa kA athavA "vArAGganA rAjasabhA pravezaH" isa nIti zAstra ke anusAra vezyA ke yahAM jAne kA evaM DAkuoM ke abhiprAya anusAra sabhI pApoM ke mUlabhUta dhanikoM ke dhana ko mAra pITa kara ke bhI har3apa lene kA upadeza de diyA hai koI manamAnI bAteM nahIM kaha dI haiM / isI .

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632 zloka-vArtika prakAra dampatiyoM ke rahasya kI bhI saccI hI bAteM kahI haiM, jhUThI bAta eka bhI nahIM kahI hai ityAdi, yoM vrata kI rakSA kara rahA bhI vrata kA pUrNapAlana nahIM kara sakA hai| yathAdyavratasya mAlinyahetutvAddhaMdhAdayo'tIcArAstathA dvitIyasya mithyopadezAdayastadavizeSAt / tanmAlinyahetutvaM punasteSAM tacchuddhivirodhitvAt / jisa prakAra saba ke Adi meM kahe gaye ahiMsA vrata ke mAlinya kA kAraNa ho jAne se baMdha, vadha Adika pAMca atIcAra haiM / usI prakAra dUsare satyANuvrata ke mithyopadeza Adika pAMca atIcAra haiN| kyoMki usa malinatA ke kAraNa ho jAne kA donoM meM koI antara nahIM hai| hAM una mithyopadeza AdikoM ko vrata kI malinatA kA kAraNapanA to usa satya karake huI Atmavizuddhi kA virodhI ho jAne se niyata hai| atha tRtIyasya vratasya ke'tIcArA ityAha; pahile aura dUsare vratoM ke atIcAra jJAta ho cuke haiM aba tIsare acaurya vrata ke atIcAra kauna haiM ? aisI nirNetu icchA pravartane para sUtrakAra mahodaya agrima sUtra ko kaha rahe haiN| stenaprayogatadAhRtAdAnaviruddharAjyAtikramahInAdhikamAnonmAnapratirUpakavyavahArAH // 27 // ___ koI puruSa svayaM to corI nahIM karatA hai kintu dasare stena yAnI cora ko preraNA kara detA hai yaha stenaprayoga hai| una coroM karake curAye gaye bahumUlya dravya ko alpamUlya dvArA kraya karane ke abhiprAya se grahaNa kara lenA tadAhRtAdAna hai / ucita nyAya se anya prakAroM karake denA lenA atikrama kahA jAtA hai, viruddha rAjya ke hote sante atikrama karanA, rAjA yA svAmI kI ghoSaNA kA ullaMghana kara anya prakAroM se lenA denA jaise ki kara dene yogya apane padArtha ko mahasUla binA diye hI rAjya se bAhara kara denA, pUrI TikaTa ke sthAna para AdhI TikaTa aura AdhI TikaTa vAle kI TikaTa nahIM kharIdanA, relagAr3I meM sAmAna adhika le jAnA, ityAdi viruddharAjyAtikrama hai / nApane, tolane, ke liye kASTha, pItala Adi ke banAye huye sera, DhayyA, paMserI Adi nApa yA takharI ke pauA, duserI, Adi bAMTa evaM gaja, phuTA, Adi ko nyUna yA adhika rakhanA hInAdhikamAnonmAna hai| nyUna ho rahe mAna, unmAnoM se khoTA baniyAM dasaroM ke liye detA hai aura adhika ho rahe mAna, unmAnoM , karake vaha baniyAM apane liye nApatA, tolatA hai kRtrima banAye gaye nakalI sone, cAMdI, motI, ghRta, dadha, cUna Adi karake Thagane ke vicAra anusAra vyavahAra karanA pratirUpaka vyavahAra hai ye pAMca acauryANuvrata ke atIcAra haiN| moSakasya tridhA prayojanaM stenpryogH| corAnItagrahaNaM tadAhRtAdAnaM, ucitAdanyathA dAnagrahaNamatikramaH, viruddharAjye satyatikramaH viruddharAjyAtikramaH, kUTaprasthatulAdibhiH krayavikrayaprayogo hInAdhikamAnonmAnaM, kRtrimahiraNyAdikaraNaM prtiruupkvyvhaarH| kuto'mI tRtIyasya vratasyAtIcArA ityAha; corI karane vAle jIva ko tIna prakAra yAnI mana, vacana, yA kAya karake athavA dUsare puruSa dvArA prayukta karAtA hai, kRta, kArita, anumodanA anusAra preraNA karatA hai vaha kRtyataH stenaprayoga hai|

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saptamo'dhyAya cora karake lAye gaye dravya kA grahaNa kara lenA tadAhRtAdAna hai / ucita rIti se anya prakAra anyAya dvArA dAna yA grahaNa karanA atikrama bolA jAtA hai / viruddharAjya ke hote sante jo atikrama karanA hai vaha viruddharAjyAtikrama hai / jhUThe nApa, tola, Adi karake kraya vikraya kA prayoga karanA hInAdhikamAnonmAna hai, yahA~ Adi pada se ghor3e kI, motiyoM kI jala kI garmI kI bijalI kI varSA kI bhApa kI pANDitya AdikI bhinna-bhinna prakAroM se hone vAlI nAnA nApa toloM kA grahaNa hai| kRtrima ( nakalI) sonA, ca banAnA yA ina kA dUsaroM ko Thagane ke liye vyApAra karanA pratirUpakavyavahAra hai / yahA~ koI pUMchatA hai ki tIsare acaurya vrata ke stena prayoga Adi pA~ca atIcAra bhalA kisa yukti se siddha huye mAna liye jA~ya ? aisI jijJAsA prarvatane para granthakAra agrima vArtika ko kaha rahe haiN| proktAH stenaprayogAdyAH paMcAsteyavratasya te / steyahetutvatasteSAM bhAve tnmlintvtH||1|| acaurya vrata ke ve cora prayoga Adika pAMca atIcAra sUtrakAra mahArAja ne bahuta acche DhaMga se kaha diye haiM kyoMki ve stenaprayoga Adika to corI ke paramparA hetu ho rahe haiN| una cora prayoga Adi ke hote sante usa acauryavrata prayakta haI Atmavizaddhi ko malinatA ho jAtI hai| eka aMza acauryavrata kI rakSA banI rahatI hai ki maiMne mAtra corI kA nau bhaMgoM se prayoga karanA batA diyA hai corI ko nahIM kI hai ityAdi vicAra anusAra ina stena Adi prayoga ko atIcArapane kI vyavasthA hai| aya caturthasyANuvratasya ke'tIcArA ityAha; aba cauthe svadArasaMtoSa yA brahmacaryANuvrata ke atIcAra kauna kauna haiM ? aisI jijJAsA upajane para sUtrakAra mahAzaya isa agrima sUtra ko kahate haiN| paravivAhakaraNetvarikAparigRhItAparigRhItAgamanAnaMgakrIDAkAmatIvrAbhinivezAH // 28 // ___apanI saMtAna ke atirikta anyadIya putra yA kanyAoM kA vivAha karanA pahilA atIcAra hai| parapuruSoM ke sAtha gamana yAnI krIr3A karane kI jina striyoM kI Teva hai vaha khoTI strI itvarikA kahI jAtI hai vaha sadhavA ho yA vidhavA ho kisI pati ke dvArA gRhIta ho cukI santI itvarikA parigRhItA mAnI gaI hai / aisI parigRhIta itvarikA ke sAtha jo gamana karanA arthAt usake jaghana bhAga, stana, mukha, udara Adi kA nirIkSaNa karanA, sarAga bhASaNa karanA, hAtha, bhrakuTI, cakSuH Adi karake saMketa karanA isa prakAra rAgI hokara aneka ramaNa kuceSTAyeM karanA, dvitIya atIcAra hai / parapuruSoM ke sAtha gamana karane kI deva ( Adata ) ko dhAra rahI jo kisI pati kara ke gRhIta nahIM ho cukI hai aisI gaNikA yA puMzcalI strI itvarikA aparigrahItA hai| parapuruSagAminI aparigrahIta vezyA yA paMzcalI ( khAnagI), striyoM meM stana nirIkSaNa, hAsya, upariSTAtkrIr3AyeM Adi kukriyAyeM karanA tIsarA atIcAra hai / sva purupa yA sva strI meM bhI aMga yAnI jananendriya ke atirita aMgoM meM krIr3A karanA cauthA atIcAra hai| sva strI meM bhI kAma rati kA pravRddha pariNAma honA yAnI saMtuSTa nahIM hokara kAmakrIr3A meM avirAma pravRtti karanA kAmatIbrAbhiniveza nAma kA pA~cavAM atIcAra hai| yoM paravivAha karaNa 1 itvarikAparigRhItAgamana 2 itvarikA aparigRhItA gamana 3 anaMgakrIDA 4 kAmatIvrAbhiniveza 5 ye svadArasaMtoSa yA paradAranivRttivrata ke pAMca atIcAra hai|

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zloka-vArtika sadvedyacAritramohodayAdvivahanaM vivAhaH parasya vivAhastasya karaNaM paravivAhakaraNaM, ayanazIlevarI saiva kutsitA itvarikA tasyAM parigRhItAyAmaparigRhotAyAM ca gamanamitvarikAparigRhItAparigRhItAgamanaM, anaMgeSu krIDA anaMgakrIDA, kAmasya pravRddhaH pariNAmaH kAmatIvrAbhinivezaH / dIkSitAtibAlAtiryagyonyAdInAmanupasaMgraha iti cenna, kAmatIvrAbhinivezagrahaNAt siddheH / ta ete caturthANuvratasya kuto'tocArA ityAha sAtAvedanIya karma aura cAritramoha (mAyA, lobha, rati, hAsya, veda ) karma kA udaya ho jAne se vivAha kriyA dvArA baMdha jAnA vivAha hai, para kA jo vivAha so paravivAha hai usa paravivAha kA karanA paravivAhakaraNa hai yoM paravivAha zabda kI nirukti kara dI gaI hai| parapuruSa ke nikaTa gamana karane kI Teva ko dhArane vAlI strI itvarI hai| itvarI zabda se kutsitA itvarI yoM khoTe artha meM ka pratyaya kara dene para vahI kutsitA itvarI itvarikA kahI jAtI hai| usa parigRhIta ho rahI itvarikA meM aura kisI niyata bhartA karake nahIM parigRhIta ho rahI itvarikA meM gamana karanA itvarikAparigRhItAparigRhItAgamana hai| kAma sevana ke aMgoM se bhinna aMgoM meM krIr3A karanA anaMgakrIDA hai| rati kriyA kA atizaya karake bar3ha rahA pariNAma kAmatIvrAbhiniveza hai| yahA~ koI AkSepa karatA hai ki dIkSA le jA cukI strI yA choTI avasthA kI atibAlA lar3akI athavA chiriyA, hariNI Adi tiryazvinI evaM kASTha, citra, rabar3a, ruI Adi kI banI huI aneka prakAra kI acetana striyAM athavA striyoM kI apekSA se tiryaJca puruSa, dIkSita, kRtrima puruSa cihna Adi kA isa sUtra meM upalakSaNa rUpa se bhI saMgraha nahIM ho sakA hai aisI dazA meM dIkSitA Adi Adi ke sAtha krIr3A karane ko kisa doSa meM ginA jAyagA ? granthakAra kahate haiM yaha to na kahanA kyoMki pAMcaveM atIcAra kAmatIvrAbhiniveza kA grahaNa kara dene se unake saMgraha kI siddhi ho jAtI hai| kAmakI tIvratA se hI apanI dIkSitA strI athavA apane liye kalpita kI gaI atibAlA kanyA evaM tiryacinI Adi tyAgane yogya striyoM meM pravRtti hotI hai / yoM ye pA~ca atIcAra kucha vrata kI rakSA kA abhiprAya rakhakara vrata kA bhaMga kara dene se gRhastha ke saMbhava jAte haiN| yahAM koI tarka kara rahA hai ki prasiddha ho rahe ye pAMca atIcAra bhalA cauthe aNuvrata ke kisa yukti se siddha kara liye jAMya ? aisI tarkaNA upajane para granthakAra agrima vArtika ko kahate haiN| caturthasya vratasyAnyavivAhakaraNAdayaH paMcate'tikamA brahmavighAtakaraNakSamAH // 1 // __ anyavivAhakaraNa Adika ye pA~ca ( pakSa ) cauthe vrata ke atIcAra haiM ( sAdhya ) kyoMki brahmacaryANuvrata kA bahubhAga vighAta karane meM samartha ho rahe haiM ( hetudala ) / yo anumAna prayoga banA kara ukta sUtra ke prameya ko pramANasaMplava dvArA puSTa kara diyA hai| svadArasaMtoSavratavihananayogyA hi tadatIcArA na punastadvighAtina eva pUrvavat / / pUrva meM jaise ahiMsANuvrata, samyagdarzana Adi ke atIcAra una ko mAnA gayA hai jo ki vratoM kI sarvAGga vizuddhi hone ke kAraNa nahIM haiM aura vrata kA sarvAMga vinAza karane vAle bhI nahIM haiM jo vizaddhi ke kAraNa haiM ve to vratoM ke saMrakSaka haiM jo vratoM ke vinAzaka haiM ve anAcAra yA aviratisvarUpa haiM hAM vratoM ko malina kara dene vAle atIcAra kahe jAte haiM / usI prakAra svadArasaMtoSavrata meM vighna karane

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saptamo'dhyAya 635 yogya pariNAma hI usa cauthe vrata ke atIcAra haiM kintu phira usa brahmavrata kA hI sarvAMga vighAta karane vAle to atIcAra nahIM ho sakate haiM yoM isa kArikA meM kahe gaye anumAna ke vyatirekadRSTAnta to brahmavrata ke vizodhaka strIrAga kathA zravaNa tyAga, navadhA brahmacaryavratapAlana Adi aura brahmavighAtaka parastrIramaNa, vezyAmaithuna Adi haiM tathA paravivAhakaraNa Adika anvayadRSTAnta ho sakate haiN| antarvyApti ko mAnane vAle paNDita pakSa ke bhItara bhI vyApti grahaNa kara usako anvayadRSTAnta banA lete haiN| anyathA sabhI hetu sAdhya vAloM ko pakSa koTi meM dhara dene para anvayadRSTAnta kA milanA asaMbhava hai| atha paMcamavratasya ke'tIcArA ityAha: vrata aura zoloM meM pAMca pAMca atIcAra haiM isa pratijJA anusAra pahale cAra vratoM ke aticAra jJAta kara liye inake anantara aba pAMcaveM parigrahaparimANa vrata ke atIcAra kauna haiM ? aisI tattva bubhutsA pravartane para sUtrakAra agrima sUtra ko kaha rahe haiN| kSetravAstuhiraNyasuvarNadhanadhAnyadAsIdAsakupyapramAraNAtikramAH // 29 // kSetra-vAstu, Adika pAMca parigrahaparimANavata ke atIcAra haiM arthAt kSetra aura vAstu kA atikramaNa kara lenA pahilA atocAra hai / dhAnyoM kI utpatti ke sthAna ko kSetra kahate haiM / kuTiyA, DerA, koThI, havelI, ghara, prAsAda, grAma , nagara Adi ye vAstu kahe jAte haiM / inakA lobha ke Aveza se atikrama karaliyA jAtA hai| sImA karane vAlI bhIta yA bAr3ha Adi ko haTAkara dUsare ghara yA kheta ko milA lene se yaha atIcAra saMbhava jAtA hai| mainaM ghara Adi ko bar3hA liyA hai unakI parimita saMkhyA kA atikrama nahIM kiyA hai yoM isa bratI ke vrata kI ekadeza rakSA kA abhiprAya hai| rUpA, cAMdI, mohara, ginnI, pai paisA. sikkA Adi vyavahAra meM kraya vikraya upayogI yAnI vastu ke adala badala kA vinimaya karane vAle padArtha hiraNya haiM / aura sonA to prasiddha hI hai| parimita kiye gaye hiraNya, suvarNoM, kA atikramaNa kara lenA dUsarA atIcAra hai| apane vrata ke samApta ho jAne para tuma se itanA sikkA yA sonA le lUgA isa abhiprAya kara ke adhika labdha ko anya ke liye arpaNa karadene se lobhavaza yaha atIcAra saMbhava jAtA hai| gAya, bhaiMsa, hAthI, ghor3A, UMTa, chiriyA Adika dhana haiN| aura gehUM, cAvala Adika dhAnya haiN| parimita dhana aura dhAnya kA atikrama karanA tIsarA atIcAra hai / yaha atIcArI vicAratA hai ki apane ghara meM prApta ho rahe dhanadhAnyoM kA vikraya yA vyaya kara dene para punaH tuma AsAmiyoM se le lUgA isa bhAvanA karake niyantraNa kara dene se yaha doSa saMbhava jAtA hai| saMkhyA kiye gaye dAsIdAsoM kA atikrama karanA cauthA atIcAra hai| gAya, ghor3I, totA, mainA, sipAhI, dAsiyAM, cAkara, inameM garbhavAlI kI apekSA athavA kucha kAla pazcAt apane vrata ko yathAvasthita kara lUgA / yoM vicAra kara niyata saMkhyA kA atikrama kara dene se yaha atIcAra saMbhavatA hai| vastra, bhANDa, gAr3I, palaMga, hala, Adika sabhI kupya meM garbhita ho jAte haiN| niyata kAla ke pazcAt maiM tuma se le lUgA yA anya ko dilA dagA isa abhiprAya se yaha kupyoM kAatikramaNa saMbhava jAtA hai yo kSetra vAstuoM kI sImA ko bar3hAnA 1 hireNya suvarNoM kA atikrama 2 dhanadhAnyoM kI maryAdA kA ullaMghana 3 dAsIdAsoM kI saMkhyA kA atireka 4 aura kupyapadArthoM kI maryAdA kA ullaMghana ye pAMca parimita parigrahavrata ke atIcAra haiN| kSetravAstvAdInAM dvayodvayordvandvaH prAk kupyAt, tIvralobhAbhinivezAt pramANAvire

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zloka-vArtika 636 kAsteSAmatikramAH / paMca kuto'tIcarA ityAha kSetra vAstu Adika padoM ke do do padoM kA dvaMdva samAsa ho gayA hai| kupya se pahile ATha padoM ke cAra yugaloM kA nyArA nyArA samAhAradvaMdva kara liyA jAya / "kSetra' ca vAstu ca kSetravAstu" kheta aura ghara kA samAhAra kara ekavacana pada kSetravAstu banA liyA gayA hai "hiraNyaM ca suvarNa ca" yoM rupayA Adi aura sone kA samAhAra kara 'hiraNyasuvarNa' pada ekavacana kara diyA hai ( samAhAre ekavat syAt ) / "dhanaM ca dhAnyaM ca" yoM kA dvaMdva kara gAya Adika dhana aura dhAna gehU Adika dhAnyoM ko kaha rahA "dhanadhAnyaM" pada banA liyA jAtA hai / "dAsI ca dAsazca" yoM ( gavAzvaprabhRtIni ca ) sUtra karake samAsa kara TahaluA, TahanI strI puruSoM ko kaha rahA " dAsIdAsa" pada sAdhu bana jAtA hai| punaH "kSetravAstu ca hiraNyasuvarNa ca dhanadhAnyaM ca dAsIdAsaM ca kupyaM ca" yoM kSetravAstu-hiraNyasuvarNa-dhanadhAnya- dAsIdAsakupyAni eteSAM pramANAnAM atikramAH" yoM nirukti kara sUtra vAkya bana jAtA hai| tIvralobha kA cAroM ora Aveza ho jAne se inake pratijJAta pramANoM kA atireka honA saMbhava jAtA hai| una kSetra AdikoM ke pA~ca atikrama atIcAra haiM / yahA~ koI Agamokta viSaya kA tarka dvArA nirNaya karane ke liye ArekA uThAtA hai ki parigraha parimANa vrata ke ye sUtrokta pA~ca atIcAra bhalA kisa yukti se siddha ho jAte haiM ? btaao| aisI nizcikISA pravartane para granthakAra agrima vArttika ko spaSTIkaraNArtha kaha rahe haiM / kSetravAstvAdiSUpAtta pramANAtikramAH svayaM / paMca saMtoSa nirghAtahotavatyavratasya te // 1 // kSetra, vAstu, Adika meM ( pakSa ) svayaM pratijJA pUrvaka grahaNa kiye pramANa ke ye pA~ca atikrama ho jAte haiM ( sAdhya ) kyoMki ye pA~ca atikrama saMtoSa kA ekadeza se ghAta karane meM kAraNa ho rahe haiM ( hetu ) ataH pA~ca vratoM ke anta meM par3e huye parigrahaparimANavrata ke ve kSetravAstu atikrama Adika pA~ca atIcAra haiM / saMtoSanirghAtAnukUlakAraNatvAddhi tadatIcArAH syurna punaH samarthakAraNatvAt pUrvavat / pUre saMtoSa ke ghAtane meM anukUla kAraNa ho jAne se usa parigraha parimANavrata ke ye pAMca atIcAra niyama se saMbhava jAyeMge kintu phira samUla cUla saMtoSa kA ghAta karane meM samartha kAraNa hone se ye atIcAra nahIM haiM jaise ki pahile samyagdarzana yA ahiMsA Adi vratoM meM samajhA diyA gayA hai arthAt eka deza vrata kI rakSA aura kucha aMgoM meM vrata kA bhaMga ho jAne se pahile atIcAra nirNIta kara diye gaye haiM usI prakAra saMtoSa kI bhitti para jo parigrahoM kA parimANa kiyA thA usa saMtoSa kA jo paripUrNarUpa se ghAta kara dete haiM aisI Ayaka ke sAtha ho rahIM gRddhiyAM yA ucchRMkhala hokara mAra parigrahoM ko ikaTThA karate rahanA atIcAra nahIM hai kintu anAcAra hai / aura saMtoSa kA jo kiMcit bhI ghAta nahIM karate haiM aise dAna, pUjana, Adi bhI atIcAra nahIM pratyuta saMtoSavardhaka aura parimANavrata ke poSaka guNa haiM / ye kSetra vAstu atikrama Adika pAMca to saMtoSa ko ghAtane meM ekadeza anukUla ho rahe haiM ataH atIcAra mAna liye gaye haiM / atha digvirateH ke'tikramAH paJzcetyAha pAMca aNuvratoM ke atIcAra kahe so jAne aba isa ke anantara sAta zIloM meM se pahilI divi - rati ke pAMca atIcAra kauna haiM ? aisI jijJAsA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kaha rahe haiN|

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saptamo'dhyAya 637 UrdhvAdhastiryagvyatikramakSetravRddhismRtyaMtarAdhAnAni // 30 // ____ vyatikrama zabda ko pahile tIna zabdoM meM jor3a diyA jAya yoM Urdhva vyatikrama 1 adhovyatikrama 2 tiryagvyatikrama 3 kSetravRddhi 4 smRtyantarAdhAna 5 ye pAMca atIcAra digviramaNavrata ke haiN| parvata, vRkSa, mInAra Adi para Upara car3ha jAnA, nIce kU~A bAvar3I Adi meM utaranA, aura tirache bila , guhA, Adi meM praveza karanA ye niyata pradeza se paralI ora kiye jAya to inakA ullaMghana karanA yoM tIna atIcAra ho jAte haiN| prayojana binA yA ajJAnase inakA atikrama kiyA jAyegA taba to atIcAra haiM anya prakAroM se atikrama karane para to anAcAra hI haiM / ajJAnavaza ye atikrama ho jAya to punaH saMbhala kara vratoM kI rakSA kara lI jAtI hai pIche vahAM atikrAnta sthala meM jAne kA sarvathA tyAga kara diyA jAtA hai anya ko bhI nahIM bhejA jAtA hai vahAM atikrAnta sthAna se kisI vastu kA lAbha kiyA jAya to usakA tyAga kara diyA jAtA hai / kSetra kI vRddhi kara lenA athavA pUrva deza kI avadhi meM se ghaTAkara usako pazcima deza kI avadhi meM lAbhavaza jor3a denA yaha kSetra vRddhi hai| niyata sImA ko bhUla kara anya nyUnAdhika smRtiyoM kA abhiprAya rakhanA smRtyantarAdhAna hai / ajJAna, acAturya, sandeha, ativyAkulatA, anyamanaskatA, atilobha Adi karake smRti kA bhraza ho jAtA hai| kisI ne pUrva dizA meM so yojana kA parimANa kiyA thA, gamana karate samaya spaSTarUpa se smaraNa nahIM rahA ki maiMne sau yojana kA parimANa kiyA thA, yA pacAsa yojana kA niyama kiyA thA, usa vratApekSI kA pacAsa yojana se Age jAne para to atIcAra hai aura sau yojana kA atikrama karane para anAcAra ho jAyegA yoM ye pAMca digvirati zIla ke atIcAra haiN| parimitadigavadhivyatilaMghanamatikramaH, sa tredhA UrdhvAdhastiryagviSayabhedAt / tatra parvatAdyArohaNAvA'tikramaH, kUpAvataraNAderadho'tivRttiH, bilapravezAdestiryagatIcAraH, abhigRhItAyA dizo lobhAvezAdAdhikyAbhisaMdhiH kssetrvRddhiH| icchAparimANe'tarbhAvAtpaunaruktyamiti cenna, tasyAnyAdhikaraNatvAt / tadatikramaH pramAdamohavyAsaMgAdibhiH / ananusmaraNaM smRtyaMtarAdhAnaM / parimANa kI jA cukI dizA kI avadhi kA ullaMghana kara denA atikrama kahA jAtA hai / vizeSarUpa se atikrama karanA vyatikrama hai / vaha vyatikrama UrdhvadizA, adhodizA, aura tiryagdizA ke viSayoM kI bhinnatA se tIna prakAra kA hai una tInoM meM parvata, stUpa, TIlA Adi ke Upara car3ha jAne se UrdhvAtikrama saMbhava jAtA hai / ku~A meM utara jAnA, darrA meM nIce A jAnA Adi kriyAoM se adhoatikrama ho jAtA hai| bila meM ghusa jAnA, suraMga meM praveza kara jAnA Adika se tiryak atikrama svarUpa atIcAra ho jAtA hai| cAroM ora grahaNa kara lI gaI dizA kA lobha ke Aveza se adhikapane kA abhiprAya rakhanA kSetravRddhi hai / yahA~ koI zaMkA karatA hai ki "dhanadhAnyAdigranthaM parimAya tato'dhikeSu |nispRhaa, parimitaparigrahaH syAdicchAparimANanAmApi" isa pramANa anusAra pAMcaveM aNuvrata mAne gaye parimita parigraha kA dUsarA nAma icchAparimANa bhI hai / phailI huI icchAoM kA saMkoca kara niyata parimANa kara lenA pAMcamA aNuvrata hai / jaba kSetra ke atikrama ko pAMcaveM vrata ke atIcAroM meM gina liyA hai usa meM kSetravRddhi kA antarbhAva ho sakatA hai tisa kAraNa yahAM usa ko punaH kathana karanA to punarukta doSa hai| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki vaha icchA parimANa to anya kSetra, vAstu, Adika adhikaraNoM meM ho rahA hai aura yaha digvirati anya ke liye hai| vahA~ parigrahabuddhi se kSetra ke pramANa kA atikrama kara diyA jAtA hai kintu yahAM digviramaNa meM mAtra dizA ke parimANa kA lakSya hai ataH usa kSetra ko bar3hAkara atikrama rUpa se gamana kara liyA hai yoM artha meM antara hai / pramAda, moha, anyagatacittapanA, udbhrAnti, Adi karake ye

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638 zloka vArvika tIna atikrama yA kSetravRddhi ho jAtI haiM / gRhIta maryAdA kA pIche smaraNa nahIM rahanA yA nyUna adhika rUpa smaraNAntara kara lenA smRtyantarAdhAna hai / kasmAt punaramI prathamasya zIlasya paMcAtIcArA ityAha; kisa kAraNa se phira pahile digviratizIla ke ve UrdhvAtikrama Adi pA~ca atIcAra saMbhava jAte haiM ? aisI jijJAsA pravartane para granthakAra isa samAdhAna vacana ko kahate haiM / UdhvotikramaNAdyAH syuHzIlasyAdyasya paMca te| tadviratyupaghAtitvAtteSAM taddhi malatvataH // 1 // Adi meM ho rahe digvirati zIla ke ve Urdhva dizA atikramaNa Adika pA~ca atIcAra saMbhava jAte haiM ( pratijJA ) kyoM ki ve usa digvirati vrata kA ISadghAta karane vAle haiM / tisakAraNa niyama se ve usake mala haiM / ataH vrata kA samUlacUla ghAta nahIM kara dene se aura vrata ke poSaka bhI nahIM hone se una malinatA ke kAraNoM ko vrata kA ekadeza bhaMga kara dene kI apekSA atIcAra kahA gayA hai| atha dvitIyasya ke'tIcArA ityAha: aba dUsare kahe gaye dezavirati ke atIcAra kauna kauna haiM ? aisI saMgati anusAra bubhutsA pravatane para sUtrakAra isa agale sUtra ko kaha rahe haiN| prAnayanapreSyaprayogazabdarUpAnupAtapudgalaHkSepA // 31 // apane saMkalpita deza meM sthita ho rahA bhI zrAvaka pratiSiddha deza meM rakkhe huye padArthoM ko prayojanavaza kisI se maMgA kara kraya, vikraya Adi karatA hai yaha Anayana hai| parimita deza ke bAhara svayaM nahIM jAkara bhRtya Adi dvArA isa prakAra karo, yoM preSyaprayoga karake hI abhipreta vyApAra kI siddhi kara lenA preSyaprayoga hai / dezAvakAzika vrata jaba hiMsA se bacane ke liye liyA gayA hai to svayaM karanA aura dasare se karAnA eka hI bAta par3atI hai, pratyuta svayaM gamana karane meM kucha vivekapUrvaka IryApatha zuddhi bhI ho sakatI thI kintu dasare cAkaroM se IryAsamiti nahIM pala sakegI yoM yaha preSyaprayoga atIcAra ho jAtA hai| sarvatra vrata rakSA kI apekSA rakhate huye puruSa kA vrata meM doSa laga jAne se atIcAroM kI vyavasthA mAnI gaI hai / niSiddha deza meM baiThe huye karmacArI puruSoM kA uddezakara khAMsanA, maThAranA, TelIphona bhejanA zabdAnupAta hai| apane rUpa ko dikhalA kara zIghra vyApAra sAdhane ke abhiprAya se rUpAnupAta doSa ho jAtA hai| isameM kapaTa kA saMsarga hai| gRhIta deza se bAhara vyApAra karane vAloM ko preraNA karane ke liye Dela, patthara Adi kA pheMka denA, TelIgrApha karanA pudgalakSepa hai / ye pA~ca dezaviratizIla ke atIcAra haiN| tamAnayetyAjJApanamAnayanaM, evaM kurviti viniyogaH preSyaprayogaH, abhyutkAsikAdikaraNaM zabdAnupAtaH, svavigrahaprarUpaNaM rUpAnupAtaH, loSThAdipAtaH pudglkssepH| kutaH paMcaite dvitIyasya zIlasya vyatikramA ityAha apane saMkalpa kiye gaye deza meM sthita ho rahe dezavatI kA prayojana ke vaza se usa kisI vivakSita padArtha ko ko lAo isa prakAra maryAdA ke bAhara deza se maMgA lene kI AjJA denA Anayana doSa hai| tuma isa prakAra karo yoM parimita deza se bAhara svayaM nahIM jAkara kiMkara ko bheja dene se preSya prayoga dvArA

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saptamo'dhyAya 639 abhipreta padArtha ko prApta kara lenA preSya prayoga hai / vyApAra karane vAle puruSoM kA uddezya lekara khAMsanA, maThAranA, hastasaMketa Adi karanA, jisase ki maryAdA ke bAhara deza meM se iSTasiddhi ho sake vaha zabdAnupAta hai | mere tatparatAzAlI rUpa ko dekha kara zIghra hI bAhara deza se vyApAra saMpAdana ho sakatA hai, yoM vicAra kara zarIra ko dikhalAnA, jhaNDI, dhvajA, Adi dikhalAnA rUpAnupAta hai / karmacArI puruSoM kA uddeza lekara bAhira deza meM Dela, patthara, ciTThI, TelIgrAma Adi ko pheMkanA pudgalakSepa hai / ye deza viramaNazIla ke pA~ca atIcAra haiM / yahA~ koI tarka uThAtA hai ki dasare digvirati zIla ke pA~ca vyatikrama bhalA kisa yukti se siddha huye mAna liye jAMya ? kore AgamavAkya ko mAna lene kI to icchA nahIM hotI hai isa prakAra savinaya tarka ke upasthita hone para granthakAra isa agrima vArttika ko kahate haiM / dvitIyasya tu zIlasya te paJcAnayanAdayaH / svadeza viraterbAdhA taiH saMklezavidhAnataH // 1 // ye Anayana Adika pAMca to ( pakSa ) apanI maryAdA kiye huye deza ke bAhara nahIM jAnA svarUpa dUsare zIla ho rahe dezavira tivrata ko ekadeza bAdhA pahu~cAte haiM ( sAdhyadala ) kyoMki nava 9 bhaMgoM se dezaviratijanya vizuddhi ko dhAra rahe jIva ke una Anayana Adi kriyAoM karake saMkleza kara diyA jAtA hai ( hetu ) / isa anumAna karake pUrva sUtrokta Agamagamya prameya kI siddhi kara dI jAtI hai / isa anumAna meM kahe gaye sAdhya ke sAtha hetu kI vyApti to svayaM meM yA kisI satyANuvratI meM grahaNa kara lI jAtI hai ! vrata karake zuddha ho rahI AtmA meM svalpasaMkleza karane vAle pariNAma usa vrata ke atIcAra samajhe jAte haiM yahAM bhI pUrvavat vratazodhaka aura vratasaMghAtaka pariNAmoM se nyAre thor3I malinatA ke kAraNa ho rahe doSa atIcAra samajha liye jAMya / atha tRtIyasya zIlasya ketIcArA ityAha isake anantara aba tIsare anarthadaNDavirati vrata ke atIcAra bhalA kauna haiM ? aisI nirNayecchA pravartane para sUtrakAra mahArAja isa vakSyamANa agrima sUtra ko suspaSTa kara rahe haiM / kaMdarpa kautkucyamaukharyAsamIkSAdhikararagopabhogaparibhogAnarthakyAni // 32 // rAga kI tIvratA hone para ha~sI dillagI ke sAtha milA huA guNDe puruSoM kA sA azlIla vacana prayoga karanA kaMdarpa hai| tIvra rAgapariNati aura aziSTa vacana ke sAtha milI huI bhauM maTakAnA, kamara hilAnA, oTha nacAnA, hAtha pA~va phar3akAnA, aMgahAra, Adi kAyakriyA karanA kautkucya hai| DhIThatA se bharapUra hokara jo kucha bhI yadvA tadvA, aMTa saMTa, vyartha kA bahuta vakavAda karanA maukharya / jisako sunate huye dUsare manuSya ukatA jAveM, prayojana sAdhakatva kA nahIM vicAra kara cAhe jina mana vacana kAya gata viSayoM kI adhikatA karanA asamIkSyAdhikaraNa hai / jitane artha se bhoga, upabhoga saba sadha sakate haiM u atirikta anarthaka padArthoM ko adhika mUlya dekara bhI grahaNa kara lene kI deva anusAra saMgraha kara lenA upabhoga paribhogAnarthakya hai / ye pAMca anarthadaNDatyAga zIla ke atIcAra haiM / rAgodrekAt prahAsamizro'ziSTavAkprayogaH kaMdarpaH, tadevobhayaM paratra duSTakAya karmayuktaM kautku 81

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640 zloka - vArtika cyaM, dhASTayaprAyo'saMbaddhabahupralApitvaM maukharya, asamIkSya prayojanAdhikyena karaNaM asamIkSyAdhikaraNaM, tattredhA, kAyavAGmanoviSayabhedAt / yAvatArthenopabhogaparibhogasyArthastato'nyasyAdhikyamAnarthakyaM, upabhogaparibhogavate'ntarbhAvAtpaunaruktyaprasaMga iti cenna tadarthAnavadhAraNAt / udIraNA prApta rAga kI adhikatA se pravRddha haMsI se milA huA ziSTabahirbhUta vAkyoM kA prayoga karanA kaMdarpa hai / ve tIvrarAga prayukta hAsyavacana aura aziSTa vacana yoM donoM hI dUsare upahAsapAtra meM yadi duSTa kAya kriyA se saMyukta ho jAMya to hAsyavacana, aziSTa vacana aura daSita kAya ceSTAyeM ina tInoM kA mizraNa pariNAma kautkucya kahA jAtA hai jaise ki bhAMr3a, vidUSaka, kiyA karate haiN| jisameM DhIThatA bahuta pAI jAtI hai aisA pUrvApara saMbandha binA adhika bakabaka karanA maukharya hai / vicAre binA prayojana nahIM hone para bhI adhikatA karake padArthoM kA nirmANa karA lenA asamIkSyAdhikaraNa hai / kAya gocara, aura vacana gocara tathA manoviSaya, padArthoM ke bheda se vaha asamIkSyAdhikaraNa tIna prakAra hai| mithyAdRSTiyoM ke kAvya, vyAkaraNa Adi kA anarthaka cintana karanA manogata hai, aura vinA prayojana parapIr3A ko karane vAlA kucha bhI bakate rahanA vAgviSaya asamIkSyAdhikaraNa hai / tathA binA prayojana calate baiThate huye sacitta acitta phala, phUloM ko chedanA bhedanA, bhUmi khodanA, agni denA, viSa denA, Adi AraMbha sabhI kAya gocara asamIkSyAdhikaraNa haiN| jitane padArthoM se upabhoga, paribhoga, prayojana sadha jAtA hai utane padArtha kA saMgraha karanA artha samajhA jAtA hai usase atirikta anyapadArthoM kA anarthaka Adhikya rakhanA upabhoga paribhogAnarthakya hai / yahA~ koI zaMkA uThAtA hai ki isa upabhoga paribhoga Anarthakya atIcAra ke parihAra kA lakSya rakha jaba isakA upabhoga paribhoga parimANa nAma ke chaThe zIla meM aMtarbhAva ho jAtA hai| to yahAM atIcAroM meM nirUpaNa kara dene se punaruktapana doSa kA prasaMga AtA hai, granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki usa chaThe vrata ke artha kA Apa nirNaya nahIM kara pAye haiN| bAta yaha hai ki usa chaThe zIla meM apanI icchA ke vaza se upabhoga paribhoga padArthoM kA parimANa kara maryAdA kara lI jAtI hai - kintu yahAM phira maryAdA liye huye hI padArthoM meM pUrNarItyA adhika rakha dene kA abhiprAya hai jaise ki cAra gAr3iyoM ke rakhane kI maryAdA kI thI kintu eka yA do gAr3I se prayojana sadha jAtA hai phira bhI cAroM gADiyoM ko vyartha rakkhe rahanA Anarthakya samajhA jAyegA / vizeSa yaha hai ki ina pAMca atIcAroM meM pahile do to pramAdacaryAvirati ke atIcAra haiM aura pApopadeza virati kA atIcAra maukharya hai / asamI - kSyAdhikaraNa hiMsopakArI padArtha dAna virati kA doSa ho sakatA hai / pramAdacaryAtyAga se bhI yaha doSa saMbhava jAtA hai| pAMcavAM bhI pramAdacaryA kA hI aMga hai / yoM ye pAMca atIcAra tIsare anarthadaNDa virati zIla haiN| kasmAdime tRtIyazIlasyAticArA ityAha kisa kAraNa se bhalA tIsare anarthadaNDavirati zIla ke ye pAMca atIcAra ho jAte haiM ? batAo / "yuktyApannaghaTAmupaiti tadahaM dRSTvApi na zraddadhe" jo yukti se ghaTita nahIM ho pAtA hai usakA pratyakSa dekha kara bhI maiM zraddhAna nahIM karatA hU~ / saMbhavataH dvicandradarzana ke samAna vaha pratyakSa bhrAnta ho gayA ho "pratyakSaparikalitamapyarthamanumAnena bubhutsante tarkarasikAH, kariNi dRSTe'pi taM cItkAreNAnuminvate'numAtAraH" pratyakSa se bhale prakAra nirNaya kiye jA cuke bhI artha ko anumAna pramANa karake jAnane kI abhilASA rakhanA tarka rasika pramANasaMplava vAdiyoM kI deva hai / acchA to aba aisI jijJAsA pravartane para granthakAra yukti pUrNa anumAnapramANa ko prastuta karate haiM /

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saptamo'dhyAya 641. kaMdarpAdyAstRtIyasya zIlasyehopasUtritAH / teSAmanarthadaNDebhyo viraterbAdhakatvataH // 1 // upasaMhAra kara isa sUtra meM sUcita kara diye kaMdarpa Adika pAMca (pakSa ) tIsare anarthadaNDatyAga zIla ke atIcAra haiM (sAdhyadala) kyoMki una kaMdarpa Adi ko anarthadaNDoM se virati ho jAne kA bAdhakapanA hai / ( hetu ) yoM anumAna dvArA vrata ko ekadeza rUpa se dUSita karane vAle pariNAmoM ko atIcArapanA vyavasthita kara diyA hai| atha caturthasya zIlasya ketikramA ityAha; aba cauthe sAmAyika zIla ke pAMca atIcAra kauna se haiM ? aisI vinIta ziSya kI jijJAsA pravartane para zrI umAsvAmI bhagavAn isa agrima sUtra ko kaha rahe haiM / yogduHprnnidhaanaanaadrsmtynupsthaanaani||33|| kAya, vacana, aura mana kA avalamba lekara jo Atma pradeza parispanda hotA hai vaha yoga hai| yoga kI duSTapravRttiyA~ karanA athavA sAmAyika ke avasara para yogoM ko dUsare anupayogI prakAroM se ekAgra karate rahanA yogaduHpraNidhAna haiN| una meM zarIra ke avayava hAtha, pAMva, sira, Adi ko nizcala nahIM dhAre rahanA yA zAntipariNatiyoM ke upayogI ho rahe nAsAgranayana aura khaDI avasthA meM pA~voM kI donoM eDiyoM ko milAkara donoM aMgUThoM meM cAra aMgula kA antara rakhanA, tathA pATha par3hate huye sira hilAnA Adi dhyAnAnukUla AkRtiyoM kA sthira nahIM rakha sakanA kAyaduHpraNidhAna hai / bIca-bIca meM gAne laga jAnA, saMskAra rahita hokara artha ko nahIM samajhAne vAle varNa yA pada kA prayoga kara denA, atizIghra, atibilamba, azuddha, dhRSTa, skhalita, avyakta, pIDita, dIna, capala, nAsikAsvaramilita, zabdoM kA prayoga karanA vacanaduHpraNidhAna haiM / puruSArthapUrvaka kiye jAne yogya vizuddha mAnasika vicAroM ke karane meM udAsInatA dhAra kara krodhAdi ke anusAra yA anya sAvadha kAryoM meM vyAsaMga ho jAne se mana kI anyaprakAroM karake pravRtti karanA manoduHpraNidhAna hai| sAmAyika karane meM utsAha nahIM rakhanA prAtaH madhyAhna, sAyaMkAla, niyata samayoM meM sAmAyika nahIM karanA athavA jaise-taise udvegacitta se sAmAyika pUrA karanA, anAdara hai| karane ke anantara hI jhaTa bhojana, vyApAra, krIDana, Adi meM sotsAha laga jAnA, bhI sAmAyika kA anAdara samajhA jAtA hai / sAmAyika karane meM citta kI ekAgratA nahIM rakhanA smRtyanupasthAna hai athavA sAmAyika mujha ko kartavya hai athavA nahIM karUM, sAmAyika maiMne kiyA athavA nahIM kiyA, yoM prabala pramAdase smaraNa nahIM rakhanA bhI pAMcavAM atIcAra hai| maMtra yA padoM kA bhUla jAnA loka kA cintana karate huye usakI UMcAI caur3AI Adi kA bhUla jAnA bhI asmaraNa kahA jA sakatA hai| manoduHpraNidhAna aura smRtyanupasthAna meM yahI antara hai ki krodha Adi kA Aveza ho jAne se sAmAyika meM dera taka citta ko sthira nahIM rakhanA smRtyanupasthAna hai aura mAnasika cintAoM kA parispanda hone se ekAgratA karake mana kA avadhAna nahIM karanA manoduSpraNidhAna hai yoM ye pAMca sAmAyika zIla ke atIcAra haiN| yogazabdo vyAkhyAtArthaH, duSpraNidhAnamanyathA vA duHpraNidhAnaM, anAdaro'nutsAhaH anaikA'yaM smRtyanupasthAnaM / manoduHpraNidhAnaM taditi cenna, tavratAdanyAciMtanAt / kutazcaturthasya zIlasyAtikramA ityAha yoga zabda ke artha kA vyAkhyAna pahile chaThe adhyAya kI Adi meM "kAyavAGmanaHkarma yogaH"

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642 zloka-vArtika isa sUtra ko bakhAnate huye ho cukA hai / duHpraNidhAna zabda meM dur upasarga kA artha duSTatA athavA anya sAvadha prakAroM se paraNatiyAM karanA hai / duSTakriyAoM kA praNidhAna athavA anya pApavyApAroM meM citta ko lagAnA duHpraNidhAna hai| itikartavya yAnI avazya yoM yaha zubha karma karanA hai isa zubha prayatna ke prati pUrNarUpa se utsAha nahIM karanA athavA jyoM tyoM TAla kara anutsAha rakhanA anAdara hai| ekAgrapane se citta kA samAdhAna nahIM rakha sakanA smRtyanupasthAna hai| yadi yahAM koI yoM zaMkA kare ki vaha smRtyanupasthAna to manoduHpraNidhAna hI ThaharA / granthakAra kahate haiM ki yaha to na kahanA kyoMki usa prakaraNaprApta sAmAyika vrata se anya kA cintana kara dene se to manoduSpraNidhAna hai| aura bhUla jAnA smRtyanupasthAna hai| yahAM koI tarka uThAtA hai ki cauthe sAmAyika zIla ke ye sUtrokta atIcAra bhalA kisa yukti se siddha huye samajha liye jAMya ? aisI jijJAsA pravartane para granthakAra agalI vArtika meM samAdhAna vacana kahate haiM / yogaduHpraNidhAnAdyAzcaturthasya vytikrmaaH| zIlasya tadvighAtitvAtteSAM tanmalatAsthiteH // 1 // yogaduHpraNidhAna Adi pAMca ( pakSa ) cauthe sAmAyika zIla ke vyatikrama haiM ( sAdhya ) kyoMki ekadeza karake usa sAmAyika ke vighAtaka hone se una pAMcoM ko usa sAmAyika vrata kA malapanA vyavasthita hai ( hetu ) isa anumAna se ukta sUtra ke viSaya ko puSTi dI gaI hai| arthAt sAmAyika kA ekadeza bhaMga hote huye bhI inase sAmAyika vrata kA abhAva nahIM ho sakA hai / ataH vrata ke vizodhaka yA sarvAGga ghAtaka bhI nahIM hosakane se ye pAMca sAmAyika vrata ke malamAtra haiM poSaka yA vinAzaka nahIM haiN| paMcamasya zIlasya ke'tIcArA ityAha pAMcaveM proSadhopavAsa zIla ke atIcAra kauna kauna haiM ? aisI jijJAsA pravartane para sUtrakAra mahArAja agrima sUtra ko kahate haiN| apratyavekSitApramArjitotsargAdAnasaMstaropakramaNAnAdarasmatyanapasthAnAni // 34 // apratyavekSitA pramArjitotsarga 1 apratyavekSitApramArjitAdAna 2 apratyavekSitApramArjita saMstaropakramaNa 3 anAdara 4 smRtyanupasthAna 5 ye pAMca proSadhopavAsa zIla ke atIcAra haiN| arthAt yahAM prANI vidyamAna haiM ? yA nahIM isa prakAra vicAra pUrvaka apanI cakSu se dayA ke pAlane kA uddazya kara jo punaH punaH nirIkSaNa karanA hai vaha pratyavekSaNa hai| komala vastra mayUrapiccha Adi karake jIvoM ko haTAkara pratilekhana karanA pramArjana hai| pratyavekSaNa aura pramArjana nahIM kara cukane para pramAdayoga se jhaTa bhUmi meM mUtra Adi chor3a denA yAnI mUtanA, haMganA, nAka chinaka denA, Adi sAvadha vyApAra karanA pahilA apratyavekSitApramArjitotsarga nAma kA atIcAra hai| dekhe binA aura AdhAra zuddhi kiye binA hI jina pUjA, AcAryapUjA ke upakaraNa ho rahe jala, caMdana, Adi padArtha athavA apane pahinane, or3hane, vastra, pAtra, mUr3hA, Adi ko jhaTa khIMcakara grahaNa kara lenA, apratyavekSitApramArjitAdAna hai| binA dekhe aura binA zuddha kiye huye hI DupaTTA, bichaunA, Adi kA upayoga karane ke liye svIkAra kara lenA apratyavekSitApramArjita saMstaropakramaNa hai / dUra kI ora dekhate rahanA athavA nikRSTa pratilekhana se mArjana karanA bhI atIcAra inhIM meM garbhita ho jAtA hai / natra kA artha khoTA bhI hai jaise ki kutsita vidyArthI ko avidyArthI kaha diyA jAtA

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saptamo'dhyAya 643 hai / bhUkha pyAsa Adi se kucha AkulatA upajane para ye tIna atIcAra saMbhava jAte haiM / bhUkha, pyAsa, lagane ke kAraNa apane jina pUjA Adi Avazyaka karmoM meM utsAha nahIM rakhanA anAdara hai / ekAgratA nahIM rakhanA smRtyanue pratyavekSaNaM cakSuSo vyApAraH, pramArjanamupakaraNopakAra; tasya pratiSedhaviziSTasyotsargAdibhiH saMbaMdhastenApratyavekSitApramArjitadeze kvacidutsargastAdRzasya kasyacidupakaraNasyAdAnaM tAdRze ca kvacicchayanIyasthAne saMstaropakramaNamiti trINyabhihitAni bhavati, tathAvazyakeSvanAdaraH smRtyanupasthAnaM ca kSudarditatvAt proSadhopavAsAnuSThAyinaH syAditi tasyaite paMcAtIcArAH kuta ityAha dayA puruSa kA, jantu hai, athavA nahIM hai, isa prakAra vicAra pUrvaka dekhanA netra indriya kA vyApAra hai / komala upakaraNa karake jo upakAra yAnI pratilekhana kiyA jAtA hai vaha pramArjana hai / pratiSedha se viziSTa ho rahe una pratyavekSaNa aura pramArjana donoM kA utsarga Adi tInoM ke sAtha pratyeka meM saMbandha kara liyA jAya tisa kAraNa sUtra dvArA yoM tIna atIcAra kaha diye gaye ho jAte haiM ki nahIM dekhe jA cuke aura nahIM zuddha kiye jA cuke kvacit deza meM mala, mUtra, pustaka, pAtra Adi kA paTaka denA aura kisI bhI upakaraNa kA tisa prakAra ke adRSTa aura amRSTa sthAna meM grahaNa kara lenA tathA kahIM sone, baiThane, yogya sthAna meM bichaunA, or3hanA Adi kA jhAr3e, poMche binA upakrama kara denA yoM tIna atIcAroM kA dyotaka vAkya banA kara kaha diyA gayA hai| tathA svAdhyAya, saMyama, Adi Avazyaka karmoM meM Adara nahIM rakhanA anAdara hai| proSadhopavAsa zIla kA anuSThAna karane vAle jIva ke bhUkha pyAsa se pIr3ita hone ke kAraNa smRtiyoM kI sthiti nahIM kara pAnA ho sakatA hai / yoM usa proSadhopavAsa zIla ke pAMca atIcAra saMpUrNa kaha diye gaye haiM / yahA~ koI pUMchatA hai ki usa proSadhopavAsa ke ye pAMca atIcAra bhalA kisa yukti se siddha huye samajhe jAMya ? btaao| aisI jijJAsA pravartane para granthakAra yuktipradarzaka agrima vArtika ko kaha rahe haiN| apratyavekSitetyAdyAstatroktAH pNcmsyte| zIlasyAtikramAH paMca tadvighAtasya hetavaH // 1 // apratyavekSitApramArjitotsarga, Adika pAMca atIcAra jo usa sUtra meM kahe gaye haiM ve ( pakSa ) pAMcaveM proSadhopavAsa zIla ke atikrama haiM ( sAdhya ) kyoMki ve usa proSadhopavAsa vrata kA eka deza vighAta karane kA kAraNa ho rahe haiM ( hetu ) / isa anumAna se ukta sUtra kA pratipAdya viSaya puSTa ho jAtA hai| yata iti shessH| kArikA meM "yataH" pada zeSa raha gayA hai| arthAt ukta kArikA meM hetudala prathamAnta par3A huA hai ataH anumAna prayoga banAne ke liye "yataH" yAnI jisa kAraNa se ki yaha pada zeSa raha gayA samajha liyA jAya / bhAvArtha "guravo rAjamASA na bhakSaNIyAH" isa vAkya kA "rAjamASA na bhakSaNIyAH gurutvAta" rAjamASa nahIM khAne cAhiye kyoMki ve pacane meM bhArI hote haiN| yoM prathamAntapada ko bhI heta banA liyA jAtA hai| isI prakAra yahAM bhI "tadvighAtasya hetavaH" isa prathamA vibhakti vAle pada ko cAhe "tadvighAtasya hetutvAt" yoM hetu meM paMcamI vibhaktivAlA banA liyA jA sakatA hai athavA isa hetudala ko prathamAnta hI rahane do isa ke sAtha yataH pada ko jor3a do joki vArttika meM nahIM kahA jA sakA thA artha yoM huA ki "yataH tadvighAtasya hetavaste santi, ataH apratyavekSitAdayaH paMcamasya zIlasya atikramA bhavanti" jisa kAraNa ki usa pAMcaveM zIla ke vighAta ke kAraNa ve haiM isa kAraNa apratyavekSita Adika

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644 zloka-vArtika ye pAMcaveM zIla ke atIcAra haiM / isa grantha meM yaha bar3A sauSThava hai ki zrI vidyAnanda svAmI ne hI vArtika banAye haiM aura unhoMne hI vivaraNa likhA hai ataH svopajJa alaMkAra svarUpa vivaraNa meM hI ve vArtika se kucha zeSa raha gaye pada ko jor3a dene kI ye preraNA kara rahe haiM jo ve kaheM vaha hamako zirasA mAnya hai| SaSThasya zIlasya ke'tIcArA ityAha; yahA~ koI prazna uThAtA hai ki sUtrakAra mahArAja ne pAMca vrata aura sAta zIloM meM pAMca-pAMca atIcAra kahane kI pratijJA kI thI tadanusAra pAMca vrata aura pAMca zIloM ke atIcAra kahe jA cuke haiM aba saMgati anusAra chaThe upabhogaparibhogaparimANa zIla ke atIcAra kauna se haiM ? btaao| aisA vinIta ziSya kA jijJAsA pUrvaka prazna utarane para tattvanirNatA sUtrakAra mahArAja utsAhasahita isa agrima sUtra ko spaSTa kaha rahe haiN| scittsNbNdhsNmishraabhissvduHpkvaahaaraaH||35|| dvaMdvasamAsa ke anta meM par3e huye AhAra zabda kA pAMcoM meM anvaya kara denA cAhiye 1 sacittAhAra 2 sacittasaMbandhAhAra 3 sacittasaMmizrAhAra 4 abhiSavAhAra 5 duHpakkAhAra ye pAMca bhogopabhogasaMkhyAna vrata ke atIcAra haiM arthAt "citI saMjJAne" dhAtu se citta zabda banA kara usa citta ke sAtha jo vartatA hai vaha sacitta samajha liyA jAtA hai / vrata kI ekadeza rakSA karate huye kisI jIva kA haritakAya padArtha ko khA lenA atIcAra hai / yadyapi sacitta khAne kA tyAga kara cuke vratI kA punaH sacitta kA bhakSaNa kara lene para anAcAra ho jAnA cAhiye tathApi ajJAna yA citta kI anaikAgratA se sacittabhakSaNa ho jA bhI vratarakSaNa kI apekSA hai ataH sacittAhAra ko bhI atIcAra meM ginA diyA hai| tathA sacetana ho rahe bIja, phalakhaNDa, patra, aMkura, Adi karake saMsarga mAtra kiye jA rahe padArtha kA bhakSaNa kara lenA sacittasaMbandhAhAra hai / svayaM acitta ho rahA bhI AhAra dUsare sacittadravya kA saMghaTTamAtra ho jAne se dUSita ho gayA hai| evaM sacetana padArthoM se saMmilita ho rahe dravya kA AhAra kara lenA sacittasammizrAhAra hai jisa acittakA ki sacitta dravya ke choTe prANiyoM se pRthagbhAva nahIM kiyA jA sakatA hai| choTe-choTe vanaspati kAyika jIvoM kI avagAhanA ghanAGagula ke asaMkhyAtaveM yA saMkhyAtaveM bhAga mAtra hai / chU jAne se hI khAdya padArtha meM aneka jIva A jAte haiN| bAta yaha hai ki sacitta saMbandha meM acitta ke sAtha sacitta kA kevala saMsarga ho jAnA vivakSita hai aura yahAM saMmizra meM acitta kA sacitta se avibhAgasvarUpa mila jAnA abhipreta hai| kisI kisI tyAgI puruSa ke bhI bhUkha, pyAsa, kI AkulatA ho jAne para ,moha yA pramAda se sacitta Adi dravyoM meM bhakSaNa, pAna, lepana Adi kI pravRtti ho jAtI hai / kucha dera taka galAkara jo sauvIra Adika banA liye jAte haiM ve drava padArtha kahe jAte haiM tathA indriyoM ke bala ko bar3hAne vAle urda ke modaka, rasAyana, vazIkaraNa padArtha, pauSTikarasa, ye vRSya haiM / ina meM se koI padArtha bhale hI acitta yA zuddha bhI hoMya kintu indriyamadavRddhi ke kAraNa hone se vratiyoM ko inakA tyAga karanA cAhiye / adhakaccA yA atipakka padArtha kA AhAra karanA duHpakkAhAra hai urda kI dAla yA bhAta Adi ko bhItara adhapakA rahane dene para athavA adhika galAkara, jalAkara, khAne se aura moTe cAvala, gehUM kI moTI, gariSTha roTI, bATI, bhApalA, evaM prakRti se bhArI ho rahe katipaya phala Adi kA sevana karane se zarIra meM aneka roga yA Alasya upajate haiM sAtha hI AtmasaMkleza ho jAne ke kAraNa dhArmika kriyAoM meM kSati pahuMcatI hai| isa prakAra upabhogaparibhoga saMkhyAvrata ke ye pAMca atIcAra hai| saha cittena vartata iti sacittaM, tadupazliSTaH saMbandhaH, tadvayatikIrNastanmizraH / pUrveNAvi

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saptamo'dhyAya 645 ziSTha iti cenna, tatra saMsargamAtratvAt / pramAdasaMmohAbhyAM sacittAdiSu vRttirdezaviratasyopabhogaparibhogaviSayeSu parimiteSvapItyarthaH / dravo vRSyaM cAbhiSavaH, asamyak pakko duHpakkaH / ta ete'tikramAH paMca kathamityAha-- citta kA artha jJAna hai / jJAna ke sAtha vartatA hai isa kAraNa jIvita ho rahA cetanA vAlA padArtha sacitta hai 1 usa sacitta dravya ke sAtha pRthaka katu yogya saMsarga ko prApta ho rahA padArtha sacitta saMbaddha hai 2 tathA usa sacitta dravya karake ekarasa ho kara mizrita ho rahA AhArya padArtha sacittasaMmizra hai 3 / yahA~ koI zaMkA karatA hai ki yaha sacittasaMmizra to pUrvavartI sacitta saMbandha se koI vizeSatA nahIM rakhatA hai saMsarga huye aura mila gaye meM koI antara nahIM hai / granthakAra kahate haiM ki yaha to na kahanA kyoMki usa sacitta saMbandha meM kevala sparza kara lenA mAtra saMsarga hai aura saMmizra meM donoM kA ekarasa hokara mila jAnA hai / siddha bhagavAn kA pudgala vargaNAoM ke sAtha mAtra saMsarga hai baMdha yA saMmizraNa nahIM hai / botala meM madya yA viSa kA kevala upazleSa hai hAM peTa meM khA pI lene para unakA zarIrAvayavoM ke sAtha saMmizraNa ho jAtA hai / pramAdadoSa aura lolupatA pUrNa bar3he huye moha kara ke deza virati vAle zrAvaka kI upabhoga aura paribhoga ke viSayoM kA parimANa kara cukane para bhI sacitta Adi padArthoM meM pravRtti ho jAtI hai yaha isakA tAtparya artha nikalatA hai / vizeSa yaha kahanA hai ki apratiSThita pratyeka mAne gaye AmravRkSa ke phala yA pattA ko koI koI mandabuddhi puruSa acitta kahate hai kyAki vRkSa kA eka jIva vahAM vRkSa mahA rahA AyA, TUTA huA phala yA pattA to usake Atmapradeza nikala jAne para acitta hI ho gyaa| isa para yaha samajhanA cAhiye ki zuSka, pakka, tapta ho jAne para yA Amla, tIkSNarasavAle padArtha ke sAtha saMmizraNa ho jAne kI dazA meM athavA zila, cAkI Adi yantroM karake cakanAcUra kara dene para acitta ho jAne kI vyavasthA Agamokta hai / apratiSThita pratyeka hone para bhI Ama, amarUda, kelA, Adi ke phala, pattaM, zAkhA, Adi avayavoM meM anya bhI choTe choTe vanaspati kAyika jIva pAye jAte haiM jaise ki pratyeka karma kA udaya hone para bhI karmabhUmi ke tiryaJca, manuSyoM, ke zarIra meM aneka trasajIva Azrita ho rahe haiN| zrI gommaTasAra kA parAmarza karane para vanaspati kAyika jIvoM kI choTI choTI avagAhanAoM kA nirNaya ho jAtA hai / ekendriya jIvoM meM pRthivIkAya, jalakAya, tejaskAya, vAyukAya ke jIvoM meM hI bAdara nigoda kA AzritapanA TAlA gayA hai vanaspatikAya meM bAdara nigoda pAyA jAtA hai| ataH saMghaTTa karane para bhI zila yA cAkI ke chedoM meM ghusa gaye vanaspati ke urda, mUMga, barAbara ke Tukar3e bhI jaba sacitta sambhava sakate haiM to gIle phala, patte, Adika avazya hI sacitta hone cAhiye / ataH vratI una tyAge huye sacitta padArthoM ke Ardra phala patta Adi kA bhakSaNa nahIM kara sakatA hai / drava padArtha aura vRSIkaraNa, bAjIkaraNa ke upayogI vRSyapadArtha abhiSava haiN| samIcIna rUpa yAnI anyUnAnatirikta rUpa se nahIM pakA huA padArtha duHpakka hai| yahAM koI pUMchatA hai ki ve prasiddha ho rahe sacitta AhAra Adi ye pAMca atIcAra bhalA kisa prakAra siddha huye samajha liye jAMya ? aisI jijJAsA pravartane para granthakAra agrima vArtika ko kaha rahe haiN| tathA sacittasaMbaMdhAhArAyAH paMca sRtritAH / te'tra SaSThasya zIlasya tadvirAdhanahetavaH // 1 // tathA sacittasaMbaMdhAhAra Adika pAMca jo yahAM sUtra dvArA kahe jA cuke haiM ve ( pakSa ) chaThe zIla

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646 zloka- vArtika mAne gaye bhogaparibhogasaMkhyAna ke atIcAra haiM ( sAdhya ) kyoMki usa chaThe zIla kI virAdhanA karane ke kAraNa ho rahe haiM ( hetu ) tisI prakAra arthAt jaise ahiMsAdi vratoM kA eka deza rakSaNa aura eka deza bhaMga kara dene vAle doSa una vratoM ke atIcAra haiM usI prakAra vrata kA eka aMzarUpa se bhaMga kara dene vAle sacitta saMbandhAhAra Adika pAMca isa chaThe zIla ke atIcAra haiM ( dRSTAnta ) / saptamasya zIlasya ke'tikramA ityAha- aba sAta atithi saMvibhAga zIla ke atocAra kauna haiM ? aisI tIvranirNinISA pravartane para sUtrakAra zrI umAsvAmI mahArAja agrima sUtra ko sacittanikSepApidhAnaparavyapadezamAsartyakAlAtikramAH // 36 // kaha rahe haiN| sacittanikSepa 1 sacittApidhAna 2 paravyapadeza 3 mAtsarya 4 aura kAlAtikrama 5 ye pAMca atithisaMvibhAga zIla ke atIcAra haiM / arthAt sacitta yAnI sajIva ho rahe kamalapatra, palAzapatra, kadalIpatra Adi meM khAdya, peya padArtha ko ghara denA athavA gIlI pRthivI kI banI huI cUli para bhojya, peya padArthoM ko rAMdhanA, sacitta jala se Ardra ho rahe bartanoM meM khAdyapadArtha rakha denA Adi sacittanikSepa hai / koI tucchabuddhi puruSa vicAratA hai ki sacitta para dhare huye padArtha ko saMyamIjana grahaNa nahIM karate haiM yoM dAna nahIM denA par3e isa abhiprAya se vaha deya padArtha ko sacitta para dhara detA hai jaise ki Ajakala bhI katipaya dhanapatiyoM ke vaijJAnika rasoiyA parosane meM kRpaNatA karate haiN| sacitta padArtha karake Dhaka denA to sacittApidhAna hai | saMyamI grahaNa nahIM kareMge to bhI mujhe lAbha hai aisA mAna rahA yaha tuccha puruSa bhojya padArtha ko citta se Dhaka detA hai athavA usa bhojya padArtha ko tvarA vaza maiMne sacitta se Dhaka diyA hai saMyamI to isa bAta ko jAnate nahIM haiM yoM vicAra kara usa sacittapihita vastu kA saMyamI ke liye dAna kara denA bhI sacittApidhAna ho sakatA hai| dUsare dAtA ke deya dravya kA arpaNa kara denA arthAt dUsare ke padArtha ko lekara svayaM de denA athavA mujhe kucha kArya hai tU dAna kara denA yaha paravyapadeza hai / athavA yahA~ dUsare dAtA vidyamAna haiM maiM yahAM dAtA nahIM hUM yaha kaha denA bhI paravyapadeza ho sakatA hai| dhanalAbha yA kisI prayojana siddhi kI apekSA se dravyAdika ke upArjana ko nahIM tyAgatA santA yogya ho rahA bhI dUsare ke hAtha se dAna dilAtA hai isa kAraNa yaha paravyapadeza mahAn atIcAra hai jo kArya svayaM kiyA jA sakatA hai kisI roga, sUtaka, pAtaka Adi kA pratibaMdha nahIM hote huye bhI usa ko dUsaroM se karAte phiranA anucita hai| dAna ko detA huA bhI Adara nahIM karatA athavA anya dAtAoM ke guNoM ko nahIM saha sakatA hai vaha usakA mAtsarya doSa hai / saMyamiyoM ke ayogyakAla meM dAna karane kA abhiprAya rakhanA kAlAtikrama hai, ye pAMca atIcAra atithi saMvibhAga zIla ke haiM / sacitte nikSepaH, prakaraNAt sacittenApidhAnaM, anyadAtRdeyArpaNaM paravyapadezaH, prayacchatopyAdarAbhAvo mAtsarya, akAle bhojanaM kAlAtikramaH / kuta ete'ticArA ityAha - munidAna yogya acittapadArthoM kA sacittapadArtha para ghara denA sacittanikSepa hai " sacitta nikSepaH " yoM vigraha kara liyA jAya / prakaraNa ke vaza se sacitta karake apidhAna yoM vigraha kara " sacittApidhAna" zabda banA liyA jAya " arthavazAdvibhaktivipariNAmaH" isa paribhASA anusAra saptamI vibhakti vAle sacita zabda kA apidhAna pada ke sAtha anvaya karane para prakaraNavaza tRtIyAnta sacittena pada ke sAtha vigraha karanA cAhie, anyathA pahile adhikaraNapane se kahe gaye sacitta kA tRtIyAnta pada rUpa se anuvRtti

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saptamo'dhyAya 647 karanA kaThina par3a jAtA hai / anya dAtA haiM hI maiM kyoM dAna dene kI cintA karUM athavA yaha dene yogya padArtha kisI dUsare kA hai aisA abhiprAya kara arpaNa kara denA paravyapadeza hai / bar3e samAroha se dAna kara rahe sante bhI antaraMga meM pAtra kA Adara nahIM karanA yA dene meM harSa nahIM manAnA mAtsarya hai / akAla meM bhojana karanA kAlAtikrama hai / yoM ye dAna ke atIcAra huye / yahA~ koI pUMchatA hai ki ye atIcAra bhalA kisa pramANa se siddha kiye jA sakate haiM ? aisI jijJAsA pravartane para granthakAra agrima vArttika ko kaha rahe haiN| smRtAH sacittanikSepapramukhAste vyatikramAH / saptamasyeha zIlasya tadvighAtavidhAyinaH // 1 // sacitanikSepa Adika yahA~ kahe gaye pA~ca atIcAra ( pakSa ) sAtaveM atithisaMvibhAga zIlake mAne gaye haiM sarvajJokta viSaya kA guruparipATI anusAra abataka yoM hI smaraNa hotA calA A rahA hai ( sAdhya ) kyoMki ye doSa usa atithi saMvibhAga kA ekadeza se vighAta karane vAle haiM ( hetu ) / isa anumAna pramANa se sUtrokta Agamagamya viSaya kI puSTi ho jAtI hai / atha sallekhanAyAH kesticArA ityAha; acAroM kA prakaraNa hone para lage hAtha aba sallekhanA ke atIcAra kauna se haiM ? aisI vinIta ziSya kI bubhutsA pravartane para sUtrakAra mahArAja agrima sUtra ko kaha rahe haiM / jIvitamaraNAzaMsAmitrAnurAgasukhAnubaMdhanidAnAni // 37 // jIvitAzaMsA, maraNAzaMsA, mitrAnurAga, sukhAnubaMdha, aura nidAna, ye pA~ca sallekhanA ke atIcAra haiM / arthAt yaha prakRta zarIra meM AtmA kA nivAsa karanA svarUpa jIvita niyama se adhruva hai / yaha babUle ke samAna anitya zarIra avazya haiya hai aisA jAnakara bhI merA jIvana banA rahe aisI lolupatApUrNaM sAdara AkAMkSA karanA jIvitAzaMsA hai / roga, ToTA, upadrava, apamAna Adi se Akulita hokara maraNa meM saMkleza pUrvaka abhiprAya rakhanA maraNAzaMsA hai / bAlya avasthA meM sAtha khele athavA saMpatti aura vipatti meM yugapat sAtha rahe mitroM ke sAtha huI krIr3A Adi kA smaraNa karanA mitrAnurAga hai / maiMne pahile sundara bhojana, pAna, kA bar3A acchA bhoga kiyA thA, manohara, gulagudI, sajI huI zayyAoM para zayana kiyA thA, aneka indriyoM ke bhoga bhoge the, yoM rAgavardhaka sukhoM kA punaH punaH smaraNa karanA sukhAnubaMdha kahA jAtA hai| bhaviSya meM bhogoM kI AkAMkSA ke vaza hokara vaiSayika sukhoM kI utkaTa prApti ke liye manovRtti karanA nidAna hai yoM pAMca atIcAra sallekhanA ke haiM / AkAMkSaNamAzaMsA, avazya heyatve zarIrasyAvasthAnAdaro jIvitAzaMsA, jIvita saMklezanmaraNaM prati cittAnurodho maraNAzaMsA, pUrva suhRtsahapAMzukrIDanAdyanusmaraNaM mitrAnurAgaH, pUrvAnubhUtaprItivizeSasmRtisamanvAhAraH sukhAnubaMdhaH, bhogAkAMkSayA niyataM dIyate cittaM tasmiMsteneti vA nidAnaM / ta ete saMnyAsasyAtikramAH kathamityAha AkAMkSA yAnI abhilASA karanA AzaMsA hai, yaha bijalI ke samAna kSaNika zarIra avazya hI tyAgane yogya hai aisA jAnate huye bhI zarIra kI avasthiti bane rahane meM Adara karanA jIvitAzaMsA hai / 82

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ghUMTa zloka-vArtika rogoM ke upadrava se Akulita hone ke kAraNa jIvita meM mahAn saMkleza ho jAne se marane ke liye ekAgra ho kara mAnasika vicAra karanA maraNAzaMsA / pUrva avasthAoM meM kiye gaye mitroM ke sAtha dhUli kIr3A, udyAna bhojana, nATaka pradarzana, sahabhojana, sahavihAra Adi kA punaH smaraNa karanA mitrAnurAga hai / pahile anubhave gaye prItivizeSoM kI smRtiyoM kI bArabAra abhyAvRtti karanA sukhAnubaMdha hai / vidyAdhara, cakravartI, deva, indra, ahamindra Adi ke bhogoM kI AkAMkSA karake niyata ho rahA citta usa nidAna meM diyA jAtA hai athavA usa bhogAbhiprAya karake citta kI TakaTakI lagI rahatI hai isa kAraNa vaha nidAna kahA jAtA I / karaNa yA adhikaraNa meM yudapratyaya kara diyA gayA hai " karaNAdhikaraNayozca yuTu" / ye pAMca siddha ho rahe saMnyAsa ke atIcAra haiM / koI samAdhimaraNa karane vAlA yadi abhakSya auSadhiyoM kA bhakSaNa, pratyAkhyAta padArthoM kA nirargala sevana, Akulita hokara pukAranA, tIvraraudradhyAna, ityAdi pariNatiyAM kare to anAcAra hai / kevala ajJAna yA pramAdavaza hokara mandarUpa se yaha jIvita kI AzA Adi karatA hai ataH ye pAMca kucha saMkleza sampAdana ke hetu hone se atIcAra mAne gaye haiN| yahAM koI pUMchatA hai ki kisa prakAra siddha huye ye pAMca atIcAra mAna liye jA~ya ? batAo / aisI tarka agrima vArttika dvArA samAdhAna vacana kahate haiM / prabartane para granthakAra vijJeyA jIvitAzaMsApramukhAH paMca tattvataH / proktasallekhanAyAste vizuddhikSatihetavaH // 1 // lakSaNa kara bhale kara kaha dI gaI sallekhanA ke jIvitAkAMkSA prabhRti pAMca vAstavika rUpa se atIcAra samajhAne cAhiye ( pratijJA ) kAraNa ki ve samAdhimaraNa ke upayogI ho rahI utkRSTa Atma vizuddhi kI kSati ke kAraNa haiM ( hetu) ye jIvitAzaMsA Adika doSa na to samAdhipUrvaka maraNa kA samUlacUla ghAta karate haiM aura na usa samAdhimaraNa meM kucha vizuddhi utpanna karate haiM ataH samAdhimaraNa kA eka deza ghAta aura eka deza saMrakSaNa karane vAle hone se ina kA atIcAra mAna liyA hai / tadevaM zIlavrateSvanaticArastIrthakaratvasya paramazubhanAmnaH karmaNo heturityetasya puNyAsravasya prapaJcato nizvayArthaM vratazIlasamyaktvabhAvanAtadaticAraprapaMcaM vyAkhyAya saMprati zaktitastyAgatapasI ityatra proktasya vyAkhyAnArthamupakramyate; tisa kAraNa isa prakAra yahAM taka "zIlavrateSvanatIcAraH" yAnI sAta zIla aura pAMca vratoM ke atIcAra nahIM lagane denA yaha paramazubha nAma karma ho rahe tIrthakaratva kA tRtIya Asrava hetu hai / yoM isa puNyAsrava kA vistAra se nizcaya karane ke liye isa sAtaveM adhyAya meM pAMca vrata, sAta zIla, samyaktva, sallekhanA, paccIsa bhAvanAyeM, aura una caudahoM ke atIcAroM ke prapaMca kA vyAkhyAna kiyA jA cukA hai / aba vartamAna meM unhIM SoDaza kAraNa bhAvanAoM meM jo zakti se tyAga aura tapazcaraNa karanA sUtrita kiyA hai "zaktitasyAgatapasI " isa prakAra yahA~ bhale prakAra kahe jA cuke tyAga yAnI dAna kA vyAkhyAna karane ke liye sUtrakAra mahArAja upakrama yAnI jAnakara prAraMbha karate haiM / bhAvArtha - tIrthakara nAmakarma ke AsravoM ko kahate huye sUtrakAra ne zIla vratoM meM atIcAra nahIM lagane denA kahA thA / tadanusAra vratoM kA lakSaNa una vratoM kI poSaka sAmAnya vizeSa bhAvanAyeM vratoM ke pratiyogiyoM ke lakSaNa vratadhAriyoM ke bheda tathA sAta zIla aura sallekhanA evaM vrata aura zIloM kI nIMva ho rahe samyaktva ke atocAra tathaiva vrata zIloM ke atIcAra evaM vrata prAsAda ke kalazasvarUpa sallekhanA ke atIcAroM kA svayaM sUtrakAra ne nirUpaNa kara diyA hai / aba solaha kAraNa bhAvanAoM meM jo zakti anusAra tyAga ( dAna ) kahA gayA thA tathA

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saptamo'dhyAya 649 sAta zIloM meM bhI atithisaMvibhAga zabda karake dAna kahA gayA hai usa dAna kA vyAkhyAna karane ke liye prakrama kA Arambha karate haiN| anugrahArthaM svasyAtisargo dAnam // 38 // sva yAnI apanA anugraha aura para arthAt dUsaroM kA anugraha karane ke liye dhana kA tyAga karanA dAna hai / bhAvArtha-dAtA kA apanA anugraha to AtmIya Ananda ke sAtha puNyasaMcaya karanA hai aura pAtra ke samyagjJAna, cAritra, Arogya, zarIra zakti, Adi kI vRddhi karanA hai / yoM donoM prayojanoM kA lakSya rakha jo sarvAMza mamatva ko chor3ate huye apane dhana kA parityAga kara denA hai vaha dAna hai| svaparopakAro'nugrahaH, svazabdo dhanaparyAyavacanaH / kimartho'yaM nirdeza ityAha-- yahA~ sUtra meM kahe gaye anugraha zabda kA artha apanA aura para kA upakAra karanA hai / dAna dene se apane ko svakartavyapAlana, puNyasaMcaya aura dAnAntarAya ke kSayopazama anusAra hue AdhyAtmika Ananda vizeSa kI prApti hotI hai tathA pAtra ko AhAra, auSadhi, Adi dene se unake jJAna, cAritra, zarIra kI puSTi hokara ina se jJAnAbhyAsa karanA, upavAsa karanA, tIrtha yAtrA karanA, bhAvapUrNa dharmopadeza karanA, kAyakleza kara sakanA Adi satkarma pravartate haiM, auSadhi, vasatikA, pustaka, kamaNDalu, picchikA, de dene para athavA gRhastha pAtra ko anya padArthoM kA bhI sva hasta se dAna karane para dhArmika kRtyoM kI vRddhi hotI hai| sva zabda ke AtmA, AtmIya, jJAti aura dhana ye cAra artha hai kintu sUtra meM kahe gaye sva zabda kA payoya vAcI zabda kevala svakIya dhana hI liyA jAya, dAna ke prakaraNa meM AtmA yA AtmIya bandhujana athavA apane jAtIya varga ke dene kA tAtparya nahIM hai| AhAra, auSadhi, pustaka, vasatikA, rupayA, gRha Adi dhanoM kA hI munimahArAja aura gRhastha ke liye yathA yogya dAna diyA jAtA hai| pAtradatti aura karuNAdatti meM puNyavRddhi ke artha aneka dharmAdanapeta padArthoM kA dAna kiyA jAtA hai / hA~ samadatti aura anvayadatti meM puNyavRddhi gauNa hokara yazasyatA, sva kartavya aura kuTumba rakSA dhArmika laukika kAryoM kA paripAlana karanA pradhAna phala ho jAtA hai| yahA~ koI prazna karatA hai ki dAna ke lakSaNa kA yaha kathana yahAM kisa liye kiyA gayA hai ? btaao| aisI jijJAsA pravartane para granthakAra vArttika dvArA uttara ko kahate haiN| svaM dhanaM syAtparityAgo'tisargastasya nuH sphuttH| taddAnamiti nirdezo'tiprasaMganivRttaye // 1 // anugrhaarthmityetdvishessnnmudiirit| tena svamAMsadAnAdi niSiddha paramApakRt // 2 // sva zabda kA artha dhana samajhA jAya usa apane dhana kA atisarga yAnI sphuTa hokara jo parityAga karanA hai vaha dAna haiM jo ki AtmA kA svakartavya hai / lakSaNa ke ghaTakAvayava ho rahe padoM karake itara vyAvRtti kara dI jAtI hai ataH apane aura para ke apakAra ke liye jo diyA jAyegA vaha dAna nahIM samajhA jAyegA athavA dhana ke atirikta jIvita rahane, zIrSa Adi kA tyAga karanA koI dAna nahIM hai| sUtrakAra mahArAjame "anugrahArthaM svasya" yoM yaha vizeSaNa kahA hai usa karake apane mAMsa kA denA, zira car3hA denA, pazubali karanA, ityAdika dAna karanA, niSedhe jA cuke samajhe jAya, kyoMki ye apane aura dUsare ke bar3e bhArI apakAroM ko karane vAle haiM yaha dhana kA dAna bhI nahIM hai|

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zloka-vArtika nahi parakIyavittasyAtisarjanaM dAnaM svasyAtisarga iti vacanAt / svakIyaM hi dhanaM svamiti prasiddhaM dhanaparyAyavAcinaH svazabdasya tathaiva prasiddheH / na caivaM svaduHkhakAraNaM paradu:khanimittaM vA sarvamAhArAdikaM dhanaM bhavatIti tasyApyatisargo dAnamiti prasajyate, sAmAnyato'nugrahA - rthamiti vacanAt / svAnugrahArthasya parAnugrahArthasya ca dhanasyAtisargo dAnamiti vyavasthiteH / tena ca vizeSaNena svamAMsAdidAnaM svApAyakAraNaM parasyAvadyanibaMdhanaM ca pratikSiptamAlakSyate tasya svaparayoH paramApakArahetutvAt // 650 1 dUsare ke dhana de denA to dAna nahIM hai kyoMki zrI umAsvAmI mahArAja dAna ke lakSaNa meM apane dhana kA parityAga karanA aisA kaNThokta nirUpaNa kiyA hai jaba ki apanA upAtta kiyA gayA dhana hI sva hai aisA loka meM prasiddha ho rahA hai| cAra arthoM meM se yahAM dhana ke paryAyavAcI ho rahe sva zabda kI tisa hI prakAra yAnI apane dhana svarUpa se prasiddhi ho rahI hai, sva kA bhI dhana hI honA cAhiye mAMsa, rakta, prANa, Adi nahIM / yoM sva zabda kI saphalatA huii| isa prakAra kahane para bhI prasaMga uThAyA jA sakatA hai ki apane duHkha ke kAraNa ho rahe athavA dUsaroM ke duHkha ke nimitta ho rahe sabhI AhAra, auSadhi, Adi kabhI dhana ho jAte haiM isa kAraNa una kA bhI parityAga karanA dAna ho jAo, granthakAra kahate haiM ki yaha prasaMga nahIM uThAyA jA sakatA hai kyoMki sUtrakAra ne dAna ke lakSaNa sAmAnyarUpa se anugrahArtha aisA kathana kiyA hai ataH apanA anugraha karanA svarUpa prayojana ko dhArane vAle athavA dUsaroM kA anugraha honA svarUpa prayojana ko dhAra rahe dhana kA saMvibhAga karanA dAna hai aisI sUtrAnusAra vyavasthA ho rahI hai / ti anugrahArthaM vizeSaNa karake apane apAya kA kAraNa ho rahA aura para ke pApabaMdha kA kAraNa ho rahA svakIya mAMsa Adi kA dAna karanA to nirasta kara diyA gayA samajha liyA jAtA hai / kyoMki vaha svakIya mAMsa Adi kA denA to apane aura dUsaroM ke parama apakAra karane kA hetu ho rahA kutastasya dAnasya vizeSa ityAha hai / sUtrakAra mahArAja ke prati koI jijJAsu prazna uThAtA hai ki usa dAna kI yA usa dAna ke phala kI kina kAraNoM se vizeSatA ho jAtI hai ? athavA dAna meM koi vizeSatA hI nahIM hai ? aisI pRcchA pravartane para sUtrakAra mahArAja isa agrima sUtra ko kaha rahe haiM / vidhidravyadAtupAtravizeSAttadvizeSaH // 39 // vidhivizeSa, dravyavizeSa, dAtAvizeSa aura pAtravizeSa ina vizeSatAoM se usa dAna kI vizeSatA ho jAtI hai| dAna ke phala meM bhI antara par3a jAtA hai / arthAt zreSTha pAtra kA pratigraha karanA, U~ce Asana para baiThAnA, pAda prakSAlana karanA, pUjana karanA, namaskAra karanA apane mana kI zuddhi karanA, vacana zuddhi kA zuddhi aura bhojana, pAna zuddhi ityAdi puNyopArjana kriyA vizeSoM kA ThIka ThIka kramavidhAna karanA vidhi kahI jAtI hai / usa vidhi kI Adara anAdara anusAra vizeSatA ho jAtI hai| deya dravya kI vizeSatA anusAra dravyavizeSa vyavasthita hai / jo dravya madya, mA~sa, madhu ke saMsarga se rahita hai, carma se chuA huA nahIM hai, pAtra ke tapaH, svAdhyAya, nirAkulatA, zuddha pariNatiyAM Adi kI vRddhi kA kAraNa hai vaha dravya vizeSa viziSTa puNya kA saMpAdaka hai anya prakAroM ke dravya se vaisA puNya prApta nahIM hotA hai / dAtA bhI zuddha AcaraNa kA hoya, pAtra meM IrSyA nahIM kare, dAna dene meM utsAha rakhatA ho, zubhapariNAmI hoya, dRSTaphaloM kI apekSA nahIM rakhatA ho, zraddhA, tuSTi, bhakti, vijJAna, alolupatA, kSamA aura zakti ina sAta guNoM ko dhAra rahA ho aisA

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saptamo'dhyAya dAtA viziSTa puNya kA bhAjana hai ukta guNoM meM jitanI kamI hogI vahI dAtA kI tra Ti hai pAtra kI vizeSatA prasiddha hI hai, munimahArAja uttama pAtra haiM zrAvaka madhyama hai aura samyagdRSTi jaghanya pAtra hai / muniyoM meM bhI tIrthaMkara, gaNadhara, RddhidhArI, AcArya, upAdhyAya, Adi bheda ho sakate haiM / isI prakAra zrAvaka aura samyagdRSTiyoM meM bhI avAntara bheda haiM / samyagdarzana Adi kI zuddhi, azuddhi, apekSA pAtroM meM vizeSatA ho jAtI hai / yoM vidhi Adi kI vizeSatAoM se dAna aura usake phala meM tAratamya anusAra vizeSatAyeM ho jAtI haiN| pratigrahAdikramo vidhiH vizeSo guNakRtaH tasya pratyekamabhisaMbaMdhaH / tapaHsvAdhyAyaparivRddhihetutvAdidravyavizeSaH, anasUyA'viSAdAdi vizeSaH, mokSakAraNaguNasaMyogaH pAtravizeSaH / etadevAha - atithi kA pratigraha karanA, atithi ko U~ce deza meM sthApana karanA Adi kriyA vizeSoM kA navadhAbhakti svarUpa krama to vidhi hai / guNoM kI apekSA kI gaI paraspara meM viziSTatA kA ho jAnA vizeSa hai| dvaMdva samAsa ke anta meM par3e huye vizeSa kA vidhi, dravya, dAtA, aura pAtra ina cAroM meM pratyeka ke sAtha pichalI ora saMbaMdha kara denA, jisase ki vidhivizeSa, dravyavizeSa, dAtRvizeSa, pAtravizeSa, yoM sUtrokta pada samajha liye jA~ya, pAtra ke tapazcaraNa karanA, svAdhyAya karanA ina Avazyaka kriyAoM kI parivRddhi kA hetupanA, gamana, dharmopadeza meM Alasya nahIM karAvanA Adika to dravya kI vizeSatAyeM haiM / pAtra meM IrSyA, asUyA nahIM karanA, dAna dene meM viSAda nahIM karanA, dete huye prIti rakhanA, kuzala hone kA abhiprAya rakhanA, bhogoM kI AkAMkSA nahIM rakhanA, ityAdika to dAtA kI vizeSatAya hai / mokSa ke kAraNa ho rahe samyagdarzana Adi guNoM ke sAtha saMyoga vizeSa honA to pAtroM kI vizeSatA hai isa hI mantavya ko granthakAra agrima vArttika dvArA kaha rahe haiN| tadvizeSaH prapaMcena syAdvidhyAdivizeSataH / . dAtuHzuddhivizeSAya samyagbodhasya vishrutH||1|| vidhi, dravya, Adi kI vizeSatAoM se usa dAna kA vistAra karake vizeSa ho jAtA hai jo ki dAtA ke samyagjJAna kI vizeSa zuddhi ke liye ho rahA prasiddha hai arthAt vidhi Adi ko vizeSatAoM se dAtA ko dAna ke phala meM bar3A antara par3a jAtA hai / bhUmi, jala, vAyu, vRSTi, Adi bizeSa kAraNoM karake jaise bIja phala kI vizeSatAyeM ho jAtI haiN| kuto'yaM vidhyAdInAM yathodito vizeSaH syAdityAha;__ yahA~ koI prazna karatA hai ki AmnAya anusAra calA AyA yaha vidhi AdikoM kA sUtrokta vizeSa bhalA kisa kAraNa se ho jAtA hai ? btaao| aisI jijJAsA pravartane para granthakAra uttara vAttika ko kaha rahe haiN| vidhyAdInAM vizeSaH syAt svkaarnnvishesstH| tatkAraNaM punarvAhyamAMtaraM cApyanekadhA // 2 // ___ vidhi, dravya AdikoM kI vizeSatA to apane apane kAraNoM kI vizeSatA se ho jAyegI una vidhi AdikoM ke kAraNa to phira bahiraMga aura aMtaraMga aneka prakAra ke haiN| arthAt ghaTa, paTa, Adika

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652 zloka- vArtika aneka kAryoM kI vizeSatAyeM apane apane aMtaraMga, bahiraMga kAraNoM anusAra ho rahI dekhI jAtI haiM loka meM bhI aisI prasiddhi hai ki "pAga, bhAga, vANI, prakRti, sUrata ( mUrata ) artha viveka / akSara mileM na eka se DhUMDho nagara aneka" bhUta, bhaviSya, vartamAna kAla ke yA dezAntaroM ke anekAneka manuSyoM kI sUrateM, mUrateM, eka sI nahIM milatIM haiM / eka manuSya kI bhI bAlya, kumAra, yuvA, ardhavRddha aura vRddha avasthAoM kI AkRtiyoM meM mahAn antara hai sUkSmadRSTi se vicArane para pratyeka varSa, mAsa, dina, ghaMTAoM kI sUrateM nyArI jceNgii| harSa, viSAda, krodha, kSamA, bhUkha, tRpti, ToTA, lAbha, roga, Arogya Adi avasthAoM meM jhaTa nyArI nyArI AkRtiyAM ho jAtI haiN| ye hI dazAyeM pazu, pakSI, makkhiyAM, cIMTe, cITiyAM, vRkSa, Adi meM samajha lIM jAya / sthUladRSTi se makkhiyA~ eka sI dIkhatI haiM kintu unameM aMtaraMga bahiraMga, kAraNa vaza antara par3e huye haiN| bhale hI eka sA~ce meM Dhale huye, rupaye, paise, khilaunoM meM antara nahIM hai kintu sadRza pariNAma svarUpa sAmAnyavAle manuSya, ghor3A, Adi ukta dRSTAntoM se canA, gehU~, cAvaloM prabhRti meM bhI vyaktizaH antara mAnane kI icchA ho jAtI hai| isI prakAra dravya Adi meM bahiraMga, antaraMga kAraNoM anusAra vizeSatAyeM ho jAtI haiM / pUrNa Adara utsAha ke sAtha pratigraha Adi ke karane meM aura manda utsAha ke sAtha vidhi karane meM antara par3a jAtA hai / gariSTha padArtha, ati uSNa, auSadhi, rUkSa bhojana, Adi dravyoM kI apekSA, laghupAcya, anuSNAzIta dravyoM kA dAna karane meM antara hai, zuddhahRdaya, niSkapaTa, dAtA meM aura IrSyAlu, anutsAhI, dAtA meM mahAn antara hai / tIrthakara, muni, RddhidhArI muni, sAmAnyadravyaliMgI, uttama zrAcaka, pAkSika zrAvaka, Adi pAtroM ke antara anusAra dAna phala kI vizeSatAyeM ho jAtIM hai / vidhidravyadAtRpAtrANAM hi vizeSa; svakAraNavizeSAt / tacca kAraNaM bAhyamanekadhA dravyakSetra kAlabhAvabhedAt / AntaraM cAnekadhA zraddhAvizeSAdipariNAmaH / kaH punarasau vidhyAdInAM vizeSaH prakhyAto yato dAnasya vizeSataH phalavizeSasaMpAdanaH syAdityAha -- apane apane kAraNoM kI vizeSatAoM se vidhi, dravya, dAtA aura pAtroM kA vizeSa ho rahA niyamita hai aura dravya, kSetra, kAla, bhAva, inake bheda se ve bahiraGga kAraNa aneka prakAra ke haiN| una ke anusAra kAryoM meM bheda par3a jAtA hai| tathA zraddhAvizeSa, utsAha vizeSa, kSayopazama, vizuddhi, Adika pariNAma svarUpa aMtaraMga kAraNa bhI aneka prakAra haiM ina aMtaraMga kAraNoM se bhI kAryoM meM aneka antara par3a jAte haiM / jaise ki vidyAlaya, adhyApaka, bhojana, zreNI, pustakoM, samaya, parizrama Adi ke samAna hone para bhI chAtroM kI antaraMga kAraNa vaza aneka prakAra vyutpattiyAM dekhI jAtI haiM / kAraNoM kI bar3I acintanIya zakti hai / jisa se ki kAryoM meM vastu bhUta aneka vizeSatAyeM upaja baiThatI haiM / yahA~ koI prazna uThAtA hai ki vaha vidhi AdikoM kI vizeSatA phira kauna sI prasiddha ho rahI hai ? jisa se ki sUtrokta anusAra dAna kI vizeSatA se vaha vidhi AdikoM kA vizeSa bhalA phalavizeSoM kA sampAdana karanevAlA ho sake ? aisI jijJAsA pravartane para granthakAra agrima vArttikoM ko kaha rahe haiM / pAtrapratigrahAdibhyo vidhibhyastAvadAtravaH / dAtuH puNyasya saMklezara hitebhyo 'tizAyinaH // 3 // kiMcitsaMklezayukta ebhyo madhyamasyopavarNitaH / bRhatsaMklezayukta ebhyaH svalpasyeti vibhidyate // 4 //

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saptamo'dhyAya nikRSTamadhyamotkRSTavizuddhibhyo viparyayaH / tebhyaH syAditi saMkSepAdukta sUribhiraJjasA // 5 // pAtroM kA pratigraha karanA, UMcA sthAna denA, pAdaprakSAlana karanA, pUjA racanA Adika saMkleza rahita ho rahI navadhA vidhiyoM se to dAtA ko sAtizaya puNya kA Asrava hotA hai tathA bahabha bahubhAga vizuddhi aura kiMcitsaMkleza karake yukta ho rahe pratigraha Adi vidhiyoM se dAnakartA jIva ko madhyama zreNI ke puNya kA Asrava honA kahA hai evaM atyalpavizuddhi aura bar3he huye saMkleza karake yukta ho rahe pAtra pratigraha, Adi vidhiyoM se dAtA ko svalpa puNya kA Asrava hotA hai / isa prakAra vidhiyoM kI vizeSatA se yoM ukta prakAra uttama, madhyama, jaghanya jAti ke puNyoM kA Asrava honA kaha diyA gayA hai / sUtra meM vidhiyoM kI vizeSatA se jo usa dAna kA vizeSa kahA thA usakA abhiprAya yahI hai ki yoM vizeSa rUpa se dAnajanya guNyAsrava ke bheda kara diye jAte haiM / nikRSTa vizuddhi, madhyama vizuddhi aura utkRSTa vizuddhiyoM se kiye gaye una pratigraha Adi vidhiyoM se dAtA ko viparyaya hogA yAnI svalpa puNya kA Asrava, madhyama puNya kA Asrava aura utkRSTa anubhAgavAle puNyakA Asrava hogaa| isa prakAra AcArya mahArAja sUtrakAra ne saMkSepa se ukta sUtra meM tAttvikarUpa karake yoM nirUpaNa kara diyA hai| arthAt zrI samantabhadrAcArya ne "vizuddhi saMklezAGgaM cetsvaparasthaM sukhAsukhaM, puNyapApAsravo yukto na ceyarthastavArhataH" yoM AptamImAMsA meM vizuddhi aura saMkleza ke agoM ko puNya aura pApa kA Asrava iSTa kiyA hai| daza guNasthAna meM bhI ISatsaMkleza pAyA jAne se jJAnAvaraNa Adi pApa prakRtiyoM kA Asrava hotA rahatA hai aura pahile guNasthAna meM bhI svalpa vizuddhi anusAra katipaya puNya prakRtiyAM A jAtI haiN| prathama guNasthAna se prArambha terahaveM guNasthAna taka ke jIva dAna kara sakate haiM, jo jIva sarvathA saMkleza rahita haiM unake utkRSTa vizuddhi hai hAM jo kiMcit saMkleza yukta haiM unake madhyamavizuddhi pAI jAtI hai / bar3he huye saMkleza se paripUrNa ho rahe jIvoM ke nikRSTa vizuddhi ho sakatI hai athavA thor3I bhI vizuddhi pAyo jA sakatI hai / isa prakAra dAna kI vidhi se huye vizeSa kA granthakAra ne samarthana kara diyA hai| guNavRddhikaraM dravyaM pAtra puNyakRdarpitaM / doSavRddhikaraM pApakAri mizra tu mizrakRt // 6 // dravya kI vizeSatA yoM hai ki pAtroM meM guNoM kI vRddhi ko karane vAlA dravya yadi arpita kiyA jAyegA to vaha dAtA ko puNya kA Asrava karane vAlA hai aura zArIrika doSoM yA AtmIya doSoM kI vRddhi ko karane vAlA dravya yadi pAtroM ke liye samarpita kiyA jAvegA to dAtA ko vaha dravyapApAsrava kA karAnevAlA hogA, hA~ kucha guNoM kI aura kucha doSoM kI yoM mizrita ho rahI vRddhi ko karane vAlA davya to dAtA ko puNyapApa meM mizraNa kA AsrAvaka hai / yaha dravya kI vizeSatA se dAnaphala kI vizeSatA huii| dAtA guNAnvitaH zuddhaH paraM puNyamavApnuyAt / doSAnvitastvazuddhAtmA paraM pApamupaiti saH // 7 // guNadoSAnvitaH zuddhAzuddhabhAvau samaznute / bahudhA madhyamaM puNyaM pApaM ceti vinizcayaH // 8 // kara te

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654 zloka-vArtika dAnakartA jIva jo zraddhA Adi guNoM se anvita ho rahA zuddha pariNAmoM vAlA hai vaha dAnakriyA se utkRSTa puNya ko prApta kara sakegA hA~ IrSA, dveSa, Adi doSoM se anvita ho rahA azuddhAtmA hai vaha dAtA to bar3e bhArI pApAsrava ko prApta karatA hai hAM jo guNa aura doSa donoM se anvita ho rahA hai / vaha dAtA azuddha pariNatiyoM ke ho jAne para bahuta prakAra ke madhyama puNya aura pApakarmoM ke Asrava ko yathAyogya prApta kara letA hai yoM dAtA kI vizeSatA se dAna phala kI vizeSatA kA vizeSarUpa se nirNaya kara diyA gayA hai| dattamannaM supAtrAya svalpamapyurupuNyakRt / madhyamAya tu pAtrAya puNyaM madhyamamAnayet // 8 // kaniSThAya punaH svalpamapAtrAyAphalaM viduH| pApApApaM phalaM ceti sUrayaH saMpracakSate // 10 // pAtroM kI vizeSatA isa prakAra hai ki zreSTha pAtra ke liye diyA gayA anna yA auSadhi, jJAna, Adika thor3e bhI hoMya paripAka meM vipula puNya kA Asrava karAte haiM hAM madhyama pAtra ke liye diye gaye anna Adi to madhyama puNya ko prApta karAyeMge punaH jaghanya pAtra ke liye diye gaye anna Adi to dAtA ko svalpa puNya kA Asrava karAyeMge kintu vratahIna aura darzanahIna apAtra ke liye diyA gayA dravya niSphala hI hotA hai aisA vidvAn jAna rahe haiM athavA apAtradAna kA phala pApa aura apApa bhI ho jAtA hai arthAt hiMsaka yA vyasanI jIvoM ke liye unake anukUla ho rahe dUSita dravyoM ke dene se mahAn pApa kA Asrava hotA hai aura una vyasanI yA darabhimAnI jIvoM ke liye yogya dravya dene vAle ko pApa nahIM laganA basa yahI phala paryApta hai / samyagdarzana rahita hokara upariSThAt vratI bana rahe kupAtra meM dAna karane se kubhogabhUmi ke sukha milanA phala kahA hai| isa prakAra AcArya mahArAja ukta sUtra meM dAna kA nirdoSa rUpa se bar3hiyA vyAkhyAna kara rahe haiN| bhAvArtha-gRhastha kI katipaya kriyAyeM aisI haiM jinake karane para puNya nahIM lagatA hai kintu nahIM karane para pApa laga baiThatA hai jaise ki bAla-baccoM, ko pAlane yA zikSita karane se mAtA-pitA ko koI puNya nahIM lagatA hai hA~ ukta kartavya ke nahIM pAlane se saMkleza, apakIrti, kartavyacyuti anusAra pApabaMdha avazya hogA, tathA gRhastha ke katipaya karma aise bhI haiM jinake karane para pApa nahIM lagatA hai kintu nahIM karane para puNya laga baiThatA hai jaise ki vyApAra meM eka rupaye para cauannI, duannI, kA moTA lAbha uThA rahe vyApArI ko koI pApa nahIM lagatA hai becane vAle aura kharIdane vAle ko cAhe jo kucha rAjI hoya kintu santoSI vyApArI yadi thor3e lAbha se hI bece to saMtoSa, paropakAra, mitavyaya, satkIrti, vAtsalya, anusAra huI Atmavizuddhi se usako puNya avazya ho jAyegA / yahA~ puNyapApa pada se tIvra anubhAga zakti vAle puNyapApa, liye jA~ya yoM to gRhastha kI cAhe kisI bhI kriyA se puNya pApa yathA yogya lagate hI rahate haiM / pahile guNasthAna se lekara dazaveM taka aneka puNyapApa karmoM kA bandha hotA rahatA hai| sanAtanI paNDitoM ke yahA~ bhI "nityanaimittike kuryAt pratyavAyajihAsayA" tathA "akurvanvihitaM karma pratyavAyena lipyate" yoM nitya naimittika karmoM karake koI puNya kI prApti nahIM mAnI gaI hai| hA~ saMdhyAvandana Adi karmoM ko nahIM karane vAloM ko pApabaMdha avazya ho jAyegA, pratyavAyAbhAva bhale hI phala samajha liyA jAya rAjA karake niyata karI gaI dhArAoM ( kAnUnoM ) ke pAlane se prajAko koI inAma yA sArTIphikiTa nahIM milatA hai hA~ kAnUna nahIM pAlane vAloM ko daNDa avazya prApta hotA hai / yavanoM ke yahA~ vyAja nahIM khAne vAloM ko koI khudA kI ora se puNya nahIM baTatA hai hA~ vyAja khAne vAloM kA naraka jAnA unhoMne mAnA

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saptamo'dhyAya 655 hai| ityAdi yuktiyoM se apAtra dAna kA phala pApa aura apApa samajha liyA jAya jaise ki kisI kupAtra dAna se puNya aura apuNya ho jAte haiM / vezyAoM ke sukha, raIsoM ke pazu pakSiyoM ke sukhoM kI prApti, pApamizrita puNya se ho jAtI hai isI prakAra kvaciddhArmikoM ko duHkha yA sajjanoM ko kleza kI prApti bhI pUrvajanmArjita puNyamizrita pApa se ho jAtI hai / yaha puNyAsrava yA pApAsrava kA acintanIya kArya kAraNabhAva vizuddhi saMklezAGgoM para avalambita hai jo ki parizuddha pratibhAvAloM ko svasaMvedya bhI hai| zeSa yukti, Agama, gamya hai / "pApApAyaM" aisA pATha hone para to AcArya mahArAja dAna kA phala pApa ke apAya ho jAne ko bhI bakhAnate haiN| yoM artha kara sakate haiN| sAmagrIbhedAddhi dAnavizeSaH syAt kRSyAdivizeSAdvIjavizeSavat / dAna kI sAmagrI ke bheda se dAnakriyA meM avazya vizeSatA ho jAyegI jaise ki kRSI yAnI jotanA athavA pRthivI, jala, ghAma Adi kAraNoM kI vizeSatA se bIja ke nAnA prakAra phalavizeSa ho jAte haiM / nAgapura kA saMtarA, bhusAvala kA kelA, banArasI Ama, kAbulI anAra, sahAranapura kA gannA, choTA khIrA Adi padArtha una niyata sthAnoM meM hI susvAdu, komala phalita hote haiM anyasthAnoM meM bIja bo dene se vaise phala kI prApti nahIM hotI hai isI prakAra RtuoM, megha jala, sUryAtapa, dvArA bhI aneka antara par3a jAte haiM / tadvat vidhi Adi kI sAmagrI dvArA huI dAna kriyA ke vizeSoM anusAra dAnaphala kA tAratamya hai| nirAtmakatve sarvabhAvAnAM vidhyAdisvarUpAbhAvaH kSaNikatvAcca vijJAnasya tdbhisNbNdhaabhaavH| nyAyapUrvaka yuktipUrNa jaina siddhAnta kA pratipAdana kara rahe zrI vidyAnanda svAmI isa sAtaveM adhyAya ke prameya kI syAdvAda siddhAnta anusAra hI siddhi ho sakane kA pratipAdana karate haiM ki hiMsA karanA yA usakA tyAga karanA evaM vizeSa sAmAnya bhAvanAyeM bhAvate rahanA tathA atIcAroM ke pratyAkhyAna kA prayatna karanA aura dAna athavA usake vidhi Adika anusAra huye phala vizeSoM kI saMpatti ye saba anekAnta kA Azraya kara syAdvAdasiddhAnta meM hI sughaTita hote haiN| pariNAmI ho rahe nityAnityAtmaka jIva ke to anagAra dharma aura upAsakAcAra pala jAte haiM kinnu bauddha, naiyAyika, sAMkhyoM ke yahA~ ekAnta pakSa anusAra vrata vidhAna nahIM AcarA jA sakatA hai / dekhiye nairAtmyavAdI bauddhoM ne prathama to Atmadravya ko hI svIkAra nahIM kiyA hai tathA sbalakSaNa yA vijJAna ko unhoM ne svabhAva, kriyA, pariNatiyoM, se rahita svIkAra kiyA hai| aisI dazA meM sampUrNa padArthoM ko nirAtmaka, nissvarUpa, mAnane para bauddhoM ke yahAM vidhi dravya Adi ke svarUpoM kA hI abhAva ho jAtA hai| sAtmaka, svabhAvavAn , padArtha to pratigraha kara sakatA hai muni mahArAja ko UMce Asana para baiThA sakatA hai yA pratigrahIta ho jAtA hai, UMce Asana para baiTha 'jAtA hai, svabhAvoM se zUnya ho rahA kyA dAna deve ? aura kyA leve ? dUsarI bAta yaha hai ki bauddhoM ne vijJAna ko hI AtmA svIkAra kiyA hai, eka kSaNa hI Thahara kara dUsare kSaNa meM naSTa ho cuke vijJAna ke kSaNika ho jAne ke kAraNa una dAna grahaNa, svargaprApti Adi pariNatiyoM kA cahuM ora se sambandha nahIM ho pAtA hai kAraNa ki pUrvakSaNa aura uttara kSaNa meM pAye jA rahe viSayoM ke saMskAra anusAra avagraha karane meM samartha ho rahe eka anvita jJAna kA abhAva hai| sat kA sarvathA vinAza aura asat kA hI utpAda mAna rahe bauddhoM ke yahAM pUrvottara samIpavartI pariNAmoM kA anvaya nahIM mAnA gayA hai| arthAt kSaNika vijJAna kA pakSa lene para yaha pAtra hai, RSi hai, tapaHsvAdhyAya meM tatpara raheMge mere pahile .

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zloka-vArtika dAna karane kI bhAvanA thI aba vahI maiM navadhA bhakti se dAna kara rahA hUM dAna kA phala mujha kartA ko hI prApta hogA, isI prakAra yaha dravya vahI zuddha hai jisako ki ghanToM pahile se zodhana, pAcana, Adi kriyAoM se saMskRta kiyA gayA hai, ityAdika anvita saMbandha nahIM ho sakate haiM / dAna kA saMraMbha karane vAlA nyArA hai, phalabhoktA bhinna hai, zuddha khAdya, peya, taba nyAre the aba na jAne naye utpanna huye kaise haiM ? yoM tattvoM ko kSaNika mAnane para koI niyama, Akhar3I, vrata, dAna, nahIM pAle jA sakate haiN| aSTasahasrI meM isakA vizeSa spaSTIkaraNa hai| nityatvAjJatvaniHkriyatvAcca tadabhAvaH / kriyA guNasamavAyAdupapattiriti cenna, tatpariNAmAbhAvAt / kSetrasya vA cetanatvAt / syAdvAdinastadupapattiranekAntAzrayaNAt / tathAhi - ___ dUsare vaizeSika yA naiyAyikoM ke prati yaha kahanA ki unhoMne hai AtmA ko sarvathA nitya svIkAra kiyA hai "sadakAraNavannityaM" sat hokara jo svakIya utpAdaka kAraNoM se rahita hai vaha nitya hai / vaizeSikoM ne AtmA ko mUlarUpa se jJAnarahita bhI iSTa kiyA hai| dhana ke yoga se dhanavAna ke samAna sarvathA bhinna ho rahe jJAna ke samavAya se AtmA ko jJAnavAna mAnA gayA hai| mUla meM AtmA ajJa hai tathA naiyAyikoM ne AtmA ko sarvavyApaka hone ke kAraNa kriyA zUnya abhISTa kiyA hai| jo vicAra sarvatra yahA~ vahA~ ThasAThasa bharA huA hai vaha eka sthAna se dUsare sthAna ko kathamapi nahIM jA sakatA hai "sarvamUrtimaddavyasaMyogitvaM vibhutvaM' yaha vaizeSikoM ke yahA~ vibhutva kA pAribhASika lakSaNa hai| yoM jisa darzana meM AtmA kA nityapana, ajJapana, kriyArahitapana, iSTa kiye gaye haiM usa darzana meM nitya, ajJa aura niSkriya hone ke kAraNa una vidhi Adi ke svarUpa kA abhAva hai jo nitya hai vaha pahile yadi adAtA thA to sarvadA adAtA AtmA hI banA rahegA tathA jo dAtA hai to sadA dAtA hI rhegaa| pAtra kA gocarI, bhrAmarI, gartapUraNa, akSamrakSaNa vratiyoM anusAra dAtA ke ghara para AnA, aura dAtA kA pratigraha Adi karanA ye saba bAteM sarvathA nitya AtmA meM nahIM sughaTita hotI haiN| jo jJAna guNa se sarvathA bhinna hai vaha ajJa AtmA vicArA ghaTa, paTa Adi ke samAna kyA vidhi, zraddhA, Adi ko karegA ? kathamapi nhiiN| isI prakAra niSkriya ho rahe vyApaka AtmA meM AhAra, vihAra, uccAsana, arcana, bhakti, Adi kucha bhI dhArmika kRtya nahIM banate haiN| ataH kSaNikavAdI bauTa ke samAna AtmA ko nitya mAna rahe naira naiyAyikoM ke yahAM bhI vidhi, zraddhA, ahiMsA, Adi koI bhI vrata yA zIla nahIM siddha ho sakate haiN| yadi yahAM vaizeSika . yoM kahe ki "ayutasiddhAnAmAdhAryAdhArabhUtAnAmihedaMpratyayahetuH saMbaMdhaH samavAyaH" yoM sarvathA bhinna bhI ho rahe kriyA aura guNoM kA ekapana ke samAna samavAya saMbandha ho jAne se AtmA ke vidhi, zraddhA, ahiMsAvrata, digviratizIla, Adi anuSThAna bana jaayeNge| granthakAra kahate haiM ki yaha to nahIM kahanA kyoMki sarvathA bhinna ho rahe jAna. dA. tadhi, pratigraha. Adika usa AtmA ke pariNAma nahIM kahe sakate haiN| sahyAcala kA pariNAma vindhya parvata nahIM ho sakatA hai| bAta yaha hai ki devadatta ko vastra kA yoga ho jAne se vastravAn kaha sakate ho kintu AtmA kA svabhAvapariNAma vastra nahIM hai tisI prakAra AtmA ko kriyA guNoM ke samavAya se aupAdhika kriyAvAna , guNavAn , kahA jA sakatA hai kintu AtmA kI kriyA yA guNoM ke sAtha ekarasapariNati nahIM hone ke kAraNa ina prastAvaprApta dAna, grahaNa, ahiMsA, maitrI, Adi svarUpa pariNatiyAM nahIM ho sakatI haiN| athavA sAMkhyoM ke prati hameM yoM kahanA hai ki unake yahAM prAkRtika kSetra ko acetana svIkAra kiyA gayA hai "prakRtermahAMstato'haMkArastasmAdgaNazca SoDazakaH / tasmAdapi SoDazakAtpaMcabhyaH paMcabhUtAni" sattvaguNa, rajoguNa, tamoguNamaya prakRti se mahattattva prakaTa hotA hai usa buddhi yA mahAn se ahaMkAra hotA hai ahaMkAra se pAMca karmendriya aura pApa jJAnendriya eka

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saptamo'dhyAya 657 mana tathA rUpatanmAtrA, rasatanmAtrA, sparzatanmAtrA, zabdatanmAtrA yoM ye solaha vivarta AvirbhUta hote haiN| punaH pAMca tanmAtrAoM se pRthvI, jala, teja, vAyu, AkAza ye pAMca bhUta abhivyakta ho jAte haiM / yoM eka prakRti aura teIsa vikRtiyAM isa prakAra caubIsa tattvoM ko kSetra kahate haiN| kSetra kI cetanA karane vAlA puruSa paccIsavAM tattva hai yoM paccIsa tattvoM ko iSTa kara rahe sAMkhyoM ke prati AcArya kahate haiM ki Apane prakRti ko hI kartA abhISTa kiyA hai prakRti ke hI vrata, Akhar3I, upavAsa, dAna, zraddhA, ahiMsA, sAmAyika, Adi vikAra mAne haiM kintu jaba caubIsoM prakAra kA kSetra acetana hai aisI dazA meM ghaTa, paTa Adi ke samAna isa acetana kSetra ke vidhi Adika vivarta kathamapi nahIM bana sakate haiN| pratigraha, vrata, Adika to cetana AtmA ke pariNAma haiM jo ki acetana ke asaMbhava haiN| yadi kSetra ke vidhi Adika pariNatiyAM mAnI jAyeMgI to vaha acetana nahIM ho sakatA hai / naiyAyikoM ke samAna sAMkhyoM ne bhI AtmA ko nitya, jJAnarahita, kriyAzUnya, zuddha, svIkAra kiyA hai isa kAraNa AtmA ke bhI vidhi Adi ke hone kI upapatti nahIM hai / hA~ syAdvAdiyoM ke yahAM to una vidhi, dAna, Adi kA honA siddha ho jAtA hai kyoMki jainoM ke yahAM anekAnta pakSa kA Azraya kiyA jA rahA hai / AtmA nitya anitya Atmaka ho rahA pariNAmI hai katipaya pUrva pariNatiyoM ko chor3atA saMtA uttara vivoM ko AtmasAt kara dhruva banA rahatA hai ataH utpAda, vyaya, dhrauvya, svarUpa AtmA ke sarva puNya pApa kriyAyeM yA zuddha pariNatiyeM bana jAtI haiM isI syAdvAda siddhAnta ko granthakAra zikhariNI chanda meM vArtika dvArA spaSTarUpa se kaha kara dikhalAte haiN| apAtrebhyo dattaM bhavati saphalaM kiNcidprN| na pAtrebhyo vittaM pracuramuditaM jAtucidiha / adatta pAtrebhyo janayati zubhaM bhUri gahanaM jano'yaM syAdvAdaM kathamiva niruktaM prabhavati // 1 // yahA~ laukika yA zAstrIya vyavasthAoM meM koI koI padArtha yadi apAtroM ke liye bhI de diyA gayA hotA hai to vaha saphala yAnI dAtA yA pAtra ke liye zreSTha phala kA dene vAlA hai tathA koI dUsarA padArtha yA dhana yadi atyadhika bhI pAtroM ke liye diyA jAya to bhI vaha kadAcidapi saphala nahIM huA kahA gayA hai tathA pAtroM ke liye nahIM diyA gayA yA diyA gayA bhI dAna pazcAt ApattikAla meM zubha aura bahuta tathA duradhigamya phala ko utpanna karatA hai aisI anekAntapUrNa dazA meM syAdvAda zabda kI nirukti se labdha huye kathaMcit pakSa parigraha artha kI yaha vicArazIla manuSya bhalA kisI bhI prakAra Adyotpatti kara hI letA hai / arthAt aneka sthaloM para pAtra ko denA vyartha kahA gayA hai kintu syAdvAda mata anusAra vizuddha pariNAmoM se apAtra ko bhI diyA gayA dAna saphala hai aura saMkleza pariNAmoM anusAra pAtra ke liye bhI arpita kiyA gayA dAna niSphala hai / isI prakAra kadAcit roga Adi avasthAoM meM pAtroM ke liye nahIM bhI denA puNya ko upajAtA hai, jaba ki pAtra ke liye azuddha padArtha kA dAna yA klezavarddhaka khAdya, peya, kA dAna pApa ko upajAtA hai| syAdvAda kA sarvatra sAmrAjya chA rahA hai syAdvAda ke prabhutva kI laga rahI hai| kiMciddhi vastu vizuddhAntaramapAtrebhyo'pi dattaM saphalameva, saMklezadurgataM tu pAtrebhyo dattaM na pracuramapi saphalaM kadAcidupapadyate'tiprasaMgAt, tathA dattamadattamapi pAtrebhyo'pAtrebhyazca zubhameva phalaM janayati saMklezAMgApradAnasyaiva zreyaskaratvAt / tataH pAtrAyApAtrAya vA syAddAnaM saphalaM,

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658 zloka-vArtika syAdadAnaM, syAdubhayaM syAdavaktavyaM ca syAddAnaM vA'vaktavyaM ceti, syAdvAdinayapramANamayajyotiHpratAno apasAritasakalakunaya timirapaTalaH samyaganekAntavAdidinakara evaM vibhAgena vibhAvayituM prabhavati na punaritaro janaH kUpamaNDUkavatpArAvAravArivijR bhitamiti prAyeNoktaM purastAtpratipattavyaM // jisa vastu se dAtA 'aura pAtra kA aMtaraMga vizuddha ho jAya aisI koI bhI khAdya, jJAna, pustaka, peya vastu hoya vaha vastu apAtra ke liye bhI de dI jAya to paripAka meM niyama se saphala hI hogii| hA~ jo saMklezoM dvArA dAtA yA pAtra kI durgati kara dene vAlI vastu hai vaha pAtroM ke liye atyadhika bhI de dI jAya to bhI kadAcit saphala nahIM bana sakatI hai| kyoMki atiprasaMga doSa laga jAyegA, yAnI krodhI rAjA, yA DAkU, vezyA, aphImacI, madyapAyI, Adi ko diyA gayA athavA duSTa lobhI dAtA kara ke diyA gayA padArtha bhI saphala ho jAnA cAhiye, jo ki kisI ko iSTa nahIM hai / tathA pAtroM ke liye aura apAtroM ke liye koI bhI padArtha diyA gayA hoya athavA nahIM bhI diyA gayA hoya vizuddha bhAvanAoM anusAra paripAka se zubha hI phala ko utpanna karAtA hai kAraNa ki saMklezAMgoM karake nahIM pradAna karanA hI jaina siddhAnta meM zreyaskara yAnI puNyavarddhaka yA paraMparayA mukti saMpAdaka abhISTa kiyA hai| AtmA kI yAvat pariNatiyoM meM vizuddhi aura saMkleza anusAra zubha azubha vyavasthAyeM niyamita kI gaI haiM tisakAraNa ukta chaMda: meM kahA gayA syAdvAda siddhAnta yoM puSTa ho jAtA hai ki pAtra ke liye athavA apAtra ke liye arpita kiyA gayA kathaMcit saphala ho rahA dAna hai ( prathama bhaMga ) / aura pAtra, athavA apAtra ke liye saMkleza pUrvaka diyA gayA viphala ho rahA kathaMcit adAna hai ( dvitIya bhaMga ) / evaM kvacit diyA gayA dAna krama se arpaNA karane para dAna, adAna, ubhaya svarUpa hai vizuddhi aura saMkleza kA mizraNa ho jAne para ubhaya dharma sadha jAtA hai ( tRtIya bhaMga ) tathA dAnapana, adAnapana, ina donoM dharmoM ko yugapat kahane kI vivakSA karane para " syAt avaktavya" dharma sadhatA hai| virodhI sArikhe pratibhAsa rahe do dharmoM ko svAbhAvika zabdazakti anusAra koI bhI eka zabda yugapat kaha nahIM sakatA hai saMketa karane kA sAhasa karanA bhI vyartha par3atA hai ( caturtha bhaMga ) vizuddhi aMza kA Azraya karane para aura eka sAtha donoM vizuddhi, saMklezoM kI arpaNA karane para " syAt dAnaM avaktavyaM ca" yaha pAMcavAM bhaMga ghaTita ho jAtA hai (pA~cavAM bhaMga) tathaiva vyastarUpa se saMkleza aura samastarUpa se vizuddhi saMklezoM kA Azraya karane para "adAnaM ca avaktavyaM "bhaMga jAtA hai ( SaSTha bhaMga ) / nyAre nyAre krama se arpita kiye gaye vizuddhi saMklezoM aura samastarUpa saha 'arpita kiye gaye vizuddhi saMklezoM kA Azraya kara sAtavAM bhaMga vyavasthita hai (saptama bhaMga) / isa prakAra yaha samIcIna, anekAntavAdI, vidvAn sUrya ke samAna ho rahA hI aneka saptabhaMgiyoM kI vibhAga karake vicAraNA karane ke liye samartha ho jAtA hai| jisa anekAntavAdI sUryopama paNDita kA syAdvAda se paripUrNa ho rahe naya aura pramANoM kI pracuratA ko liye huye prakAza maNDala cAroM ora phaila rahA hai aura usa anekAnta vAdI sUrya ne saMpUrNa kunayoM svarUpa aMdhakAra paTala ko naSTa kara diyA hai / kintu phira dUsare kUpamaNDUka ke samAna bauddha, vaizeSika, naiyAyika Adika jana to siddhAnta svarUpa gambhIra, vizAla, samudra ke jala kI vibhaNAoM para prabhutA prApta karane ke liye yogya nahIM haiM isa bAta ko hama pUrva prakaraNoM meM bahuta sthaloM para kaha cuke haiM vahAM se vyutpattilAbha kara anekAntasiddhAnta kI pratipatti kara lenI cAhiye / bhAvArtha - yahA~ dAna ke prakaraNa meM AcAryoM ne syAdvAda siddhAnta kI yojanA karate huye dAnapana, AdAnapana, ina do mUla bhaMgoM kI apekSA saptabhaMgI ko lagAyA hai| adAna meM par3e huye naJa kA artha kutsita bhI ho jAtA hai / yoM kudAna se bhI kubhoga ke laukika sukhoM kI prApti ho jAtI hai taba to kudAna karanA bhI

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659 saptamo'dhyAya saphala rahA aura kadAcit saMklezoM anusAra kiyA gayA pAtradAna bhI adAna samajhA gyaa| ye sarva aMtaraMga pariNAmoM ke vaza huI vyavasthAyeM anekAntavAdiyoM ke yahAM to suzRMkhalita bana jAtI haiM / yahA~ granthakAra ne anekAntavAdI paNDita ko dhArmika kriyA aura laukika kartavyoM ke prakRSTa upakAraka sUrya kA rUpaka diyA hai| sUrya kA prakAzamaNDala hajAroM yojana idhara udhara phailatA hai usI prakAra syAdvAdasiddhAnta ke aneka naya aura pramANoM kI pracuratA vizva meM vistRta ho rahI hai / sUrya jaise andhakAra ko naSTa kara detA hai usI prakAra anekAntavAdI vidvAn bhI kSaNikatva, kUTastha nityatva Adi ekAntoM kA pratipAdana kara rahI kunayoM ko nirAkRta kara detA hai / jina pudgala skandhoM kA andhakAramaya pariNamana ho rahA thA sUrya kA sannidhAna milane para unhIM pudgalaskandhoM kA prakAzamaya jyotiHsvarUpa pariNAma hone laga jAtA hai / isa hI DhaMga se kSaNikatvavAdI bauddha yA paccIsa tattvoM ko kaha rahe kapila matAnuyAyI evaM SoDazapadArthavAdI naiyAyika tathA sAta padArthoM ko mAna rahe vaizeSika Adi ke kunaya gocaroM kA kathaMcit anekAnta sUrya karake sunaya gocarapanA prApta ho jAtA hai tabhI to siddhacakravidhAna ke mantroM meM kapila, vaizeSika, SoDazapadArthavAdI, Adi ko siddhasvarUpa mAna kara namaskAra kiyA hai| bhagavAna ke sahasranAmoM meM bhI isa kA AbhAsa pAyA jAtA hai| bhUtaprajJApananaya anusAra athavA sunayayojanA se, paccIsa, solaha, sAta, eka advaitabrahma, zabdAdvaita. jJAnAdvaita, Adi tattvoM kI bhI savyavasthA ho jAtI hai| tabhI to devAgama stotra ke anta meM zrI samantabhadra AcArya mahArAja ne "jayati jagati klezAvezaprapaMcahimAMzumAn vihata viSamaikAntadhvAntapramANanayAMzumAn / yatipatirajo yasyA dhRSyAnmatAmbunighelavAn , svamatamatayastIrthyA nAnA pare samupAsate" isa padya dvArA jinendramatarUpa samudra ke hI choTe choTe aMzoM ko apanA mata mAna kara upAsanA kara rahe aneka dArzanikoM ko batAyA hai| zrI akalaMka deva ne bhI AThaveM adhyAya meM "sunizcitaM naH paratantrayuktiSu" ityAdi padya kA uddharaNa kara ekAntavAdiyoM ke tattvoM ko jinAgama kA hI aMza svIkAra kiyA hai / jisa prakAra bhAMga pInevAlA bhAMga pIne kI yoM puSTi kara detA hai ki gadhA hI bhAMga ko nahIM pItA hai yAnI gadhe se nyAre jIva bhAMga ko pIte hI haiM, usI prakAra bhAMga ko nahIM pIne vAlA usI dRSTAnta se yoM apane vrata ko puSTa karatA hai ki gadhA bhI bhAMga nahIM pItA hai to anya loga bhAMga ko kathaMcit bhI nahIM piyeMge / ityAdi DhaMgoM se evakAra aura apikAra mAtra se ekAnta anekAnta kA antara hai| vastutaH samIcIna ekAntoM kA samudAya hI to anekAnta hai / isa grantha meM aneka bAra anekAnta prakriyA ko kahA jA cakA hai| aSTasahasrI to anekAntasiddhi kA ghara hI hai| jagatprasiddha nirdoSa syAdvAdasiddhAnta ko samajhAne ke liye thor3A saMketamAtra kara denA paryApta hai / syAdvAdasiddhAnta se sampUrNa tattvoM kI yathAyogya vibhAga karake vicAraNA kara lI jAtI hai| hAM, kunayoM ke gAr3ha andhakAra meM udbhrAnta ho rahe ekAntavAdI mugdha jIva vicArA usI prakAra siddhAnta rahasya kA patA nahIM lagA sakatA hai jisa prakAra ki do tIna hAtha taka hI uchalane kI zakti ko dhAra rahA kuMye kA dIna meMDhaka aneka yojanoM lambe, caur3e, gahare samudra jala kI sImA ko nahIM pA sakatA hai| aneka bhaGgoMvAlI prakriyA ko naya vizArada puruSa zIghra samajha letA hai| zrI amRtacaMdra svAmI ne puruSArtha siddhayupAya meM "ekenAkarSantI ilathayantI vastutattvamitareNa, antena jayati jainI, nItirmanthAnanetramiva gopI" isa padya dvArA anekAnta siddhAnta para prakAza DAlA hai / parizuddha pratibhAvAloM ko sulabhatA se anekAnta kI pratIti kara lenI caahiye| . iti saptamAdhyAyasya dvitIyamAhnikam / yahA~ taka tattvArthAdhigama mokSazAstra ke sAtaveM adhyAya ke prakaraNoM kA dUsarA Ahnika samApta ho cukA hai|

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660 zloka- vArtika iti zrI vidyAnandi- AcAryaviracite tattvArtha zlokavArtikAlaMkAre saptamodhyAyaH samAptaH // 7 // isa prakAra aba taka aneka guNagariSTha pUjya zrI vidyAnanda svAmI AcArya ke dvArA viracita tattvArthazlokavArttikAlaMkAra nAmaka mahAn grantha meM sAtavAM adhyAya pUrNa huA / sAtaveM adhyAya kA sArAMza isa sAtaveM adhyAya ke prakaraNoM kI sUcI isa prakAra hai ki chaThe aura sAtaveM meM Asravatattva ke nirUpaNa karane kI saMgati anusAra puNyAsrava kA nirUpaNa karane ke liye prathama hI vrata kA siddhAnta lakSaNa kiyA gayA hai / buddhikRta apAya se dhruvatva kI vivakSA kara sUtra meM apAdAna prayukta paMcamI vibhakti kA samarthana kara saMvara se pRthaka prarUpaNa kA uddezya batAte huye rAtri bhojanavirati kA bhAvanAoM meM antabatA diyA hai| AtmA kI eka deza vizuddhi aura sarvAMga vizuddhi nAmaka pariNatiyoM ke anusAra aNuvratoM mahAtratoM kI vyavasthA kara vratoM kI paccIsa bhAvanAoM kA yuktipUrNa samarthana kiyA hai / bhAvya, bhAvaka, bhAvanAoM, kA digdarzana karAte huye sAmAnya bhAvanAoM meM hiMsAdi dvArA apApa aura avadya dekhapuSTikarahiMsAdi meM duHkhapana sAdha diyA hai| maitrI, pramoda Adi ke vyatikIrNa rUpa se sAmaJjasya ko dikhalAte huye saMvega vairAgyArtha bhAvanA ko sundara hRdayagrAhI zabdoM dvArA nirNIta kiyA hai / bhAvanA koI kalpanA nahIM kintu vastupariNati anusAra huye AtmIya pariNAma haiM pazcAt vratoM ke pratiyogI ho rahe hiMsA Adi kA lakSaNa karate huye prANavyaparopaNa ko hiMsA batAkara prANI AtmA ke duHkha ho jAne prayukta pApabaMdha honA bakhAnA gayA hai| naiyAyika, sAMkhya, Adi ke yahA~ prANavyaparopaNa hone para prANI kA vyaparopaNa nahIM sadhatA hai| sUtra kI manISA bhAvahiMsA aura dravyahiMsA donoM kA lakSaNa karane meM tatpara hai| bauddha yA cArvAkoM ke yahA~ hiMsA, yA ahiMsA, nahIM banatI hai "pramattayoga " pada se aneka tAtparya puSTa hote haiM / jhUTha ke lakSaNa meM bhI pramAdayoga lagAnA atyAvazyaka hai / aprazasta kahane ko jhUTha mAnA gayA hai yaha bahuta bar3hiyA bAta hai / apane yA dUsare ke santApa kA kAraNa jo vacana hai vaha saba asatya hai aura hiMsA Adi ke niSedha karane meM pravarta rahA kaisA bhI vacana ho satya hI hai pApa kA kArya yA kAraNa jo hiMsApUrNa vacana hai vaha asatya hai | ataH aparAdhI jIva apane ko bacAne ke liye yA svArthI manuSya abhakSyabhakSaNa, parastrIsevana Adi ke liye yadi manohara bhI vacana bolegA to vaha asatya hI mAnA jAvegA, nikRSTa svArthoM se bharA huA vacana jhUTha hai jaba ki paropakArArtha jhUTha bhI eka prakAra kA satya hai / nyAyavAn rAjA yA rAjavarga mAtra bhaviSya meM ahiMsA kI rakSA ke liye daNDavidhAna karate haiM jo ki aparAdhI ke abhyantara pariNAmoM aura aparAdhoM kI apekSA se tAr3ana, vadha, baMdhana, kArAvAsa, juramAnA, Adi karanA par3atA hai| kisI kisI

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saptamosort 661 phAMsI ke aparAdhI ko bhI kSamA kara diyA jAtA hai "ahiMsA bhUtAnAM jagati viditaM brahma paramaM" jagat meM ahiMsA vyApa jAya isa kA pUrNa lakSya hai / isI prakAra corI, abrahma aura parigraha ke lakSaNoM meM katipaya siddhAntarahasya prakaTa kiye gaye haiN| vratI ke agArI aura anagAra bhedoM ko bakhAna kara digvirati Adi kA AtmIya vizuddhi para avalaMbita rahanA puSTa kiyA hai / vratazIloM ke anta meM sallekhanA kA vyAkhyAna kara prathama Ahnika ko samApta kara diyA hai| isake anantara samyagdRSTi ke atIcAroM kI vyAkhyAkara ATha aMgake viparIta doSoM ko pAMca atIcAroM meM hI gatArtha kara anumAna pramANa dvArA zaMkAdi atIcAroM ko sAdha diyA hai| Age vratoM aura zIloM meM pAMca pAMca atIcAroM ke kahane kI pratijJA kara pAMca vrata aura sAta zIla tathA sallekhanA ke atIcAroM ko kaha rahe sUtroM kA vyAkhyAna kiyA hai| sabhI atIcAroM meM vratoM kA eka deza bhaMga aura eka deza rakSaNa kA lakSya rakkhA gayA hai| vratoM ko sarvathA naSTa kara dene vAle yA vratoM ke poSaka pariNAmoM ko atIcArapanA nahIM hai| dAna ke lakSaNa sUtra meM par3e huye padoM kI sArthakatA karate huye vidhi Adi kI vizeSatA se dAna kI ho rahI vizeSatA ko yukti pUrvaka sAtha diyA hai pazcAt anekAnta siddhAnta kI lage hAtha "jayaduMdubhi" bajAI gaI hai jisa prakAra anekAnta kI puSTi karane ke liye sUrya kA pazcima meM bhI udaya honA yA jala kI uSNatA evaM abhikI zItatA Adi ko puSTa kara diyA jAtA hai| usI prakAra dAna meM syAdvAdasiddhAnta ko jor3ate huye kvacit apAtroM ke liye bhI diye gaye kisI jJAna, pustaka, bhakSya, peya auSadhi Adi ke dAna ko saphala batAyA hai jaba ki kadAcit pAtroM ke liye bhI diyA gayA kisI anupayogI yA saMklezakAraka padArtha kA dAna niSphala samajhA gayA hai| yoM dAna, adAna ke do mUlabhaMgoM anusAra saptabhaMgI prakriyA kA ayojana kara anekAntavAdI vidvAn ko sUrya kA pratirUpaka banAte huye ekAntI paNDitoM ko kUpamaNDUka ke samAna jatAkara anekAnta siddhAntasAgara kI pratipatti kara lene ke liye tattvAnveSI jijJAsuoM ko utsAhita kiyA gayA hai| eka dantakathA vRddha vidvAnoM se sunI jA rahI hai ki samudra taTa kA nivAsI eka haMsa kisI samaya eka kue~ ke pAsa ur3a kara jA baiThA kue~ ke mer3haka ne prasaMga pA kara haMsa se pUchA ki ApakA samudra kitanA bar3A hai ? haMsa ne haMsakara uttara diyA ki priya ta! samudra bahuta bar3A hai| meDhaka hAthapAMva pasAra kara kahatA hai ki kyA sAgara itanA bar3A hai ? rAjahaMsa uttara detA hai ki nahIM isa se kahIM bahuta bar3A hai / punaH jhuMjhalAtA huA meMDhaka savismaya ho kara kue~ ke eka taTa se dUsare taTa para uchala kara samajhAtA hai ki kyA isa se bhI bar3A hai ? haMsarAja gambhIra hokara kahatA hai ki bhAI ! samudra isa se bhI atyadhika lambA, caur3A hai, taba meMDhaka usa haMsokti ko asatya samajha kara haMsa kI pratAraNA karatA ki koI bhI jalAzaya kue~ se bar3A nahIM ho sakatA hai| haMsa usa meMDhaka ko haThI samajha kara svasthAna ko calA jAtA hai aura kadAcit meMDhaka ko le jAkara samudra kA darzana karAtA hai taba kahIM meMDhaka ko agAdha pArAvAra kA parijJAna hotA hai aura usa kA mithyA abhiniveza naSTa ho jAtA hai| isI dRSTAnta anusAra ekAntavAdiyoM ko kUpamaNDUka kI upamA dI gaI hai / paramapUjya zrI vidyAnandI AcArya syAdvAdasiddhAnta ke udbhaTa pratipAdaka haiN| zrI vidyAnanda svAmI ke aSTasahasrI prantha kA yaha atizaya vikhyAta hai ki " aSTasahasrI ko hRdayaMgata karane vAlA vidvAn avazya hI syAdvAda siddhAnta kA anuyAyI ho jAtA hai| vastuoM ke aMtaraMga bahiraMga kAraNavaza athavA svAbhAvika huye aneka dharmoM kI yojanA anusAra anekAnta kI vyavasthA hai aura zabdoM ke vAcyArtha anusAra kahe gaye vastu ke dharmoM meM saptabhaMga naya kI vivakSA dvArA syAdvAda siddhAnta kI pratiSThA hai / yoM anekAnta kI bhitti para sadha rahI syAdvAda siddhAnta kI jayapatAkA ko phaharAte hue granthakAra ne sAtaveM adhyAya ke dvitIya Ahnika ko samApta kara diyA hai /

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662 zloka-vArtika khyAtuM tIrthakarAsraveSu paThitAM zIlavatAduSTatA, sAmAnyetarabhAvanA ahitakRddhisAdilakSmANi ca / samyaktvAdisulekhanAntatadatIcArAn jagau yAM yan sAnekAntasarasvatI vijayate syAccihnitA sUtrakRt // 1 // iti AcAryavarya zrI vidyAnanda svAmI viracita tattvArthazlokavArtikAlaMkAranAmaka mahAn prantha kI AgarAmaNDalAntargata cAvalIgrAmanivAsInyAyAcArya mANikacandrakRta hindIdezabhASAmaya tattvArthacintAmaNi TIkAmeM sAtavAM adhyAya paripUrNa huaa| // iti sptmodhyaayH||

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adhyAya sUtra 5 5 5 5. 5 5 ya 5 5 5 5 a 35 ajaghanya guNAnAM 1 ajIvAnAdajIvAH 23 atha sparzAdimaMta: 1 22 antargataka samaya: ananta dezatA 8 9 anantAstu pradezAH 22 amUrtAstade 4 arUpANIti 5 arUpitvApavAdo 11 aSTapradeza rUpANu 25 agavaH pudgalAH 24 ataH prakAzarUpastu 23 atizayita (utthAnikA ) 1 1 1 1 athAjIva vibhAgAdi A 6 AvAkAzAditi 9 AgamajJAna saMvedya 22 AdityAdi gati i 7 ityapAsta 30 ityatsacA 22 ityevaM vartamAna zloka varNAnukramaNikA paMcamAdhyAya zloka naM0 pRSTha naM0 adhyAya sUtra 22 iti svasaMvidA 26 iti sUtre bahutvasya 7 idAnIMtanatA 1 1 3 1 46 3 1 2 2 5 11 3 19 24 2 63 385 2 616 222 209 211 1 5 158 5 74 5 91 5 201 28 34 107 35 95 160 355 162 163 322 70 5 5 5 5 5. 26 utpayaMveNayaH 30 utpAdavyaya dhovyai 22 utpAdavyaya dhovya 18 upakArovagAhaH 5 6 6 eka saMkhyAviziSTa 22 evaM pratikSaNAdi 22 evaM sarvAnumeyArtha ka 7 7 e 67 ekajIvavacaH ekadravyamayaM kathaMcidbhinnayo kathaMcidrAdIna karoti vahniyogaH 7 7 22 kalalAdibhiH 3 kalpitAzcitta 39 kramavRtti padArthAnAM 22 kramAkrama prasiddhi 23 va vAbhyupagamaH kAryakriyAnimitta 39 kAlazcadravya 22 kAlasyopagrahAH 7 kAlAdivRttathaiva zloka naM0 7 kAlo'sarvagatatvena 7 kriyAkAritvam 1 kathaMcinniSkriyatvena 66 kathaMciniSkriyatvasya 70 50 56 31 31 1 1 ex mm ar 8 3 1 53 58 3 43 21 ~ ~ a Y a w m 32 1 28 21 6 43 pRSTha naM0 321 355 159 146 76 36 35 205 206 71 72 66 69 61. 176 22 406 196 163 61. 405 164 58 53 64.

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333 163 kh 311 kh kh d ga d kh 15 d kh d 664 zlokavArtika adhyAya sUtra zloka naM0 pRSTha naM0 adhyAya sUtra zloka naM0 pRSTha naM. 22 kriyAkSaNakSaya 42 196 5 14 tathA caika pradezA2 ....... 117 7 kriyAkriyAvato 48 66 5 22 tathA vanaspatirjIvaH 32 176 7 kriyAvatva prasaMgoM 57 5 22 tathA vanaspatirjIvaH svAyu 37 179 7 kriyA hetaguNatvAdvA 22 tathAvasthita kAlA 51 204 7 kriyAhetuyathA 27 tathAsthaviSTa 22 kriyavakAla 22 tathaiva ca svayaM 22 7 kuTaH prAptaH kathaM 24 tathaivAvAMtaraM 22 kutazcit paricchi 17 tathaiva syAdadharmasya 2 - 138 22 tathaiva svAtmasadbhAvA 22 tathaiva svAbhAvAnAM 161 5 22 gataM na gamyate 7 tathotpAdavyaya 7 gatisthityAvagAhAnAM 2 tadguNAdi svabhAvatvaM 1 19 24 gaMdha rUpa rasa sparza 2225 42 tadbhAvaH pariNAmo 418 38 guNaparyAyavat 31 tadbhAvenAvyayaM 38 guNavadravya 22 taptAyaspiDavatto 179 7 guNAH karmANi 6 tasya nAnA pradezatva 7 tasyA prerakatAsiddheH 44 27 ghanakAryAsapiNDena 14 tasyaivaika pradeze - 1 ___7 tRNAdi karmaNI vastu 42 tena naiva prasajyeta 419 28 cAkSuSovayavI 1 5 9 dravyaMtu parizeSAt 4 5 9 jagataH sAvadhestA 2 4 dravyAthikanyAttAni 5 8 jIvasya sarvanada 32 dravyArthApita 21 jIvAnAmupakAraH 41 dravyAzrayA iti 335 36 dvayadhikAdi guNAnAM 387 kh kh 359 d kh d d 37 58 __55 68 57 206 7 7 tatsvarUpa vadinyeke 22 tatsvasaMvedanasyApi 33 tatsaMvinmAtra 30 tatrotpAdavyaya 7 tata eva tadA 4 tato dravyAMtarasyApi 22 tato na bhAvitA 22 tatastravidhya 164 5 372 5 351 5 67 24 5 162 5 203 5 22 dharmAdivargavatkArya 1 dharmAdi zabdato dharmAdInAM paratrA 7 dharmAdInAM sva 22 dharmAdInAM hi dharmAdharmoM mato 13 dharmAdharmoM matI 159 17 2 20 9

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zloka varNAnukramaNikA zloka naM0 pRSTha naM0 adhyAya sUtra 665 zloka naM0 pRSTha naM0 adhyAya sUtra 5 419 70 195 179 121 5 * kh 205 kh 14 159 kh * * * * kh 74 kh 221 kh 421 kh kh 42 paryAya eva ca"" 7 paryAyArthatayA ..." 22 parispaMdAtmako 7 parispaMdakriyA 22 parAparacira 22 pratyakSato asi 22 pratyAkSasaMbhAva 8 pratidezaM jagad 7 pratItivAdhanA 42 pratIyatAmevama 7 pratIyaneyadAnatya 16 pradIpavaditi 32 pramANArpaNata 7 prayatnAdiguNa 22 prayogavisraso 22 prayojanaM tu bhAvaH 22 prasiddha dravyaparyAya 7 pAkajAn jana"" 7 puMsaH svayaM 7 pUrvAkAra parityA 33 pUrvAparavidAM 24 proktAH zabdAdi 7 proktaMtena prapattavyA 121 kh 3 kh 48 kh 195 kh 9 na guNaH kasyacitta 22 na caivamanavasthA 34 na jaghanyaguNAnAM 16 na jIvAnAmasaMkhyo 7 na tasya preraNA hetu 22 na dRzyamAnata... 7 nanvevaM niHkriyatve'pi 7 na yuktA tasya" 24 na zabdaH khaguNo 22 na saMvitsaMvide. 24 na sphoTAtmApi 7 na siddhamanyadeza 7 na hi pratyakSataH 2 na hotorAzrayAsiddhi 6 nAnA dravyamasau... 7 nAnumAnAcca 22 nAbhAvo'nyatama..." 22 nAlikAdizca 7 nityatvAtsarva 32 nityaM rUpaM virudhyate 41 nirguNA iti 7 niHprayatnasya... 33 niraMzatvaM na 22 nirasta niHzeSa 39 niHzeSadravya niHzeSANAma 7 niSkriyatvAdyathA 7 niSkriyANi ca. ---- 7 niSkriyetaratA 22 niSiddhamaniSiddhaM 7 nuHkriyAhetutA siddhau 33 naikadezena kAtsnye na 11 noNoriti niSedha... 37 5 71 5 212 5 205 5 kh kh kh 57 kh kh 372 kh 23 220 kh 372 5 kh 5 37 bandhedhiko guNI 24 bandho viziSTa saMyogo 389 304 kh kh 43 bha kh 73 5 kh 22 bhUtAdi vyavahArotaH 27 bhedAdaNuriti 204 325 w kh 20 38 3 5 29 176 370 104 5 5 22 manuSyanAmakarmA 22 mukhyopacArabhedai 201

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666 adhyAya sUtra 5 5 5 5 5 5 5 5 5 5 5 5 5 5 ya 11 yathANuraNubhina 22 yA taMdula .... 22 yathA pratitaru 22 yathA manuSya nAmAyu 30 yayotpAdAdayaH 9 yadvijJAna paricche 22 yasmAt karmaNi..." 7 yaistepi ca ... 5 7 ra rUpAdi pariNAmasva rUpAdIn pAkajAn la 22 lokAkAza prabhedeSu'''' 8 lokAkAzavadeva .... 12 lokAzasya .... 12 lokAkAzevagAha.." 40 lokAdvahirabhAve vyavahAra nayAzeSAM.... 7 22 vyavahArAtmakaH kAlaH 7 vAtAtapAdibhista 27 vibhAgaH paramANunAM 11 vidyAvajIvakAyasaM ..... zloka naM0 7 viruddhaM vA bhavediSTa 7 viruddhAditayA tasya 22 vivardhate nijAhAra ... 27 vivAda gocarA: 27 vivAdAdhyAsitaH 22 visotpattikA 7 virodhAdi prasaMga: 3 50 34 2 2 20 2 27 44 2 Nor va 7 baleH pAkaja rUpAdipari 35 7 vanheH pAkaja rUpAdistayA 37 22 vartanavaM prasiddhA 27 67 R 1 47 56 2 5 52 65 36 5 4 41 71 zlokavArtika pRSTha naM 0 109 5 159 5. 5 204 179 355 96 158 58 34 60 adhyAya sUtra 62 62 164 5 5 72 5 201 5 74 5 114 5 113 5 412 5 5 5 5 5 71 202 68 326 111 67 5 71 5 179 5 332 5. 332 5 196 5 5 5 5 za 19. zarIra vargaNAdInAM 7 zarIrAyogino 27 rilathAvayavakarpAsa 10 saMstheyAH syu 27 saMyogaH paramANUna 33 saMvida sa 22 saMvedanAdvayaM .... 17 sakRtsarva padA 7 sakriyatvaM prasaktaM .... 7 sakrisyaiva..... 22 sajIvatva manuSya " 7 satvenAbhinnayoreva..." 29 8 7 7 .... 60 dravyalakSaNaM..... saMpradezA ime .... samavAyattato. sarvathA tanmatadhvaM sarvathA niSkriyasyA 7 11 sarvAtmanA ca.." 7 sahyaviMdhyavadi sAdhanasya ca vijJeyA 7 sAmarthyAtsa kriyo 31 sAmarthyAtsavyaM.... 20 sukhAdyupagrahA 22 sUryAtapAdi sApekSa : .... 22 sUkSma taMDulapAko 40 sonaMta samayaH prokto 26 skaMdhasyAraMbhakA 33 skaMdho vadhAtsa" 33 snigpA: snigyai ... 7 syAdevaviSama 6 svapara pratyayau svapara pratyayAya zloka naM0 pRSTha naM0 24 7 am w m a 3% or 2 m 1 6 23 1 45 19 30 53 1 5 33 69 17 k 49 60 2 2 1 35 8 1 3 1 30 11 47 50 59 322 97 326 372 163 138 65 58 176 67 348 77. 62 72 57 109 66 69 45 359 152 179 159 410 322 369 369 55 65

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667 zloka varNAnukraNikA zloka naM0 pRSTa naM0 adhyAya sUtra 33 1 75 6 9 .... 16 162 zloka naM0 pRSTa naM. 4 483 evaM bhUmA karma adhyAya sUtra 5 22 svazarIravivarteSu 22 svasavivayaM 7 svAdhAretari 7 svAzrayevikriyA 7 svaSTaMtattvamani 447 514 446 7 hastAdAvitya 7 hastAdau kurutaH 473 446 ur or ur or or urur or ur or or 448 4 karma mithyAdRga 14 kasyacittAdRzasya 4 kaSANAdAtmanAM 8 kaSAyaibhidyamAnA 4 kaSAyarahitastu 4 kaSAyavinivRttI 4 kaSAyahetukaM puMsaH 5 kAyAdibhiH pareSAM 1 kAyAdivargaNA 5 kucaityAdi pratiSThA 5 kevalyAdiSu yo 5 krodhAvezAtpradoSo 3 kSmAdibhUta catuSkA 246 SaSTamadhyAya 448 455 433 455 512 456 6 1 457 6 6 6 527 24 guNiduHkhanipAte a athAsravaM vinirdeSTu 5 adRSTe yo prabhRSTe 24 anigahita vIryasya 16 apakRSTaM hi 5 apUrva prANighAtA 3 asaMkhyo'pya 24 arhatsvAcAryavaryeSu A 24 Avazyaka kriyANAM 5 AvazyakAdiSu 13 Asravoyo yo hi 457 . 445 5 chedanAdi kriyA 1 526 6 24 jinopadiSTe 8 jIvAjIvAdhikaraNaM 9 jIvAjIvAnsamAzritya 528 658 512 20 481 6 27 iti pratyekamAkhyAtaH 3 or rur 481 525 514 or narrorm" mr 6 6 4 5 IryApathakriyA IryA yogagatiH .. .. 7 6 . 447 9 tato'dhikaraNaM 23 tatastadviparIta 14 tathA cAritramohasya 15 tasyApakarSato 20 tasyaikasyApi 11 tajjAtIyAtma 21 tatrApracyutasamya 21 tanniHzIlavatatva 15 tatprakarSAtpunaH 5 tatracaityazrutA 6 521 504 522 523 26 utarasyAsravaH 532 6 458 6 456 6 6 5 etAH paMca kriyAH 5 ete cendriyato 22 13 455

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668 zlokavArtika iloka naM0 pRSTha naM0 adhyAya sUtra zloka naM0 pRSTha naM. adhyAya sUtra 7 tatrAdhikaraNaM 6 tIvratvAdi vizeSe 471 10 6 6 504 6 456 526 528 528 510 11 duHkhAdIna yathokta 5 duHkhotpAdanataMtratvaM 17 dRravizaddhayAdayo 3 vaividhyAttatphalaM 24 bhANDAgArAgni 21 bhAvazuddhayAyutA .12 bhUtavratyanukampAyi ma 17 mAnuSasyAyuSo 24 mArgaprabhAvanA 16 mAyAtairyagyonasye 5 mithyAdikAraNA 518 529 M Mr. m 517 459 518 6 17 dharmamAtreNa saMmizraM 17 dharmAdhikyAtsukhA 514 487 1 14 yaH kaSAyodaya 10 yatpradoSAdayo 27 yAdRzAH svapari 4 yogamAtranimitta 8 yogaistannavadhA 15 narakasyAyuSo 22 nAmno'zubhasya hetuH 20 niHzIlavatatvaM ca 15 nidhaMdhAma nRNAM 5 nuH kAyavAGmano 537 or 520 515 6 6 448 473 5 rAgAdrasya pramattasya 12 . 456 pa m 529 24 vatsalatva punarvatse 24 vicikitsAnya 10 vizeSeNa punarjJAna 5 vRttamohodayAt -44 457 487 458 26 458 6 527 12 pathyauSadhAvabodhAdiH 26 paraniMdAdayo 5 paranirvaya'sya 5 parAcaritasAvadya 5 parigrahAvinAzArthA 5 pApapravRttavanyeSA 15 pApAnuSThA kvacidyAti 21 pRthaksUtrastha 5 praduSTasyodyamo 27 pravartamAnadAnAdi 16 prasiddhamAyuSo 3 prAdurbhAvAdanaMta 5 prANAtipAtikI 21 458 523 6 24 zaktitastyAga 5 zAThayAsasyavazAda 3 zubhAzubhaphalAnAM 3 zubhaH puNyasya 13 zrotriyasya yathA 442 442 512 532 6 6 2 sa Asrava iha 14 saccAritravikalpeSu 4 samaMtataH parAbhUti 24 sampannatA samAkhyAtA 21 samyaktvaM ceti 438 527 447 4 4 526 9 bAdhakAmAvanirNI 1. bIjAMkuravadanAdI 482 6 484 6 522

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669 zloka naM0 pRSTha naM. 641 653 522 7 653 634 Morror ur 9 mur or us 527 532 453 zloka varNAnukraNikA bhadhyAya sUtra zloka naM0 pRSTha naM0 adhyAya sUtra 6 21 samyagdRSTeranantAnubaMdhI 6 523 7 32 kaMdarpAdyastRtIyasya 6 sa yuktaH sUcita 468 7 39 kiMcitsaMkleza 6 sarvAtizAyi 18 529 27 sarvasyApyaMtarAya 532 7 39 guNadoSAnvitaH 10 sarvApavAdakaM sUtraM 39 guNa vRddhikaraM 4 sasAMparAyikasya 5 saMyatasya sataH 455 24 saMsArAd bhIrutA 28 caturthasya vratasyA 24 saMjJAnAdiSu tadvatsu 526 24 saMjJAnabhAvanAyAM 12 jagatkAyasvAbhAvI 527 5 sAMparAyikama 18 svabhAvamArdavaM ceti 519 20 tatra cANuvrato'gArI 5 stryAdi saMpAti 457 25 tatrahiMsAvatasya 3 tatsthai ryA) 21 tatsaMpannazca 6 21 hiMsAyAstatsvabhAyA 7 17 tato hiMsAvrataM 26 tathA mithyopadezA 3 jJAnAvaraNavIyaryAMta 16 tathA maithunamabrahma 7 tathA zarIra saMskAra saptamAdhyAya 35 tathA sacittasaMbadhA 39 tadvizeSaH prapaMcena 1 atha puNyAtravaH 547 14 tena svaparasaMtApa 12 anantAnantatattva 15 tena sAmAnyato 38 anugrahArthamitye 649 39 apAtrebhyo dattaM 657 -39 dattamannaM supAtrAya 34 apratyavekSitetya 643 7 39 dAtA guNAnvitaH 14 aprazastamasadbodha ... 574 21 digdezAnarthadaNDa A 2 dezato'NuvrataM 21 AhAra bheSajAvAsa - 3 31 dvitIyasya tu GGGG GGG GGGGG GG G GG GG GGGG 603 629 549 606 586 631 582 552 645 651 orm 574 578 or 654 653 74 697 548 30 UrdhvAtikramaNAdyAH 638 620 599 654 39 kaniSThAya punaH 11 kAruNyaM ca 5 krodha lobhabhayaM 22 nAnAnivRtti 18 niHzalyo'tra vratI 36 nikRSTamadhya pa 24 paMca paMca vrateSvevaM 551 628

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670 adhyAya sUtra 999 99 1 1 1 1 1 29. 39 pAtra parigrahAdi 8 pratyekamiti 22 pRthaksUtrastha 15 pramattayogato 27 proktAH stenaprayo bha 11 bhavyatvaM guNa 15 bhasmAdi vA svayaM 12 bhAvanA kalpanA 8 bhAvyaM niHzreyasaM ma 14 miSyArthamapi 17 mUrcchA parigraha 22 mRtyukAraNa saMpAta 11 maMtryAdayo 11 maitrItveSu ya 16 yasya hiMsAnRtAdIni 21 yaH proSadhopavAsa 23 yogaduH praNidhAnA zloka naM0 pRSTha naM0 3 652 554 619 1 1 2 2 zlokavArtika 1 2 1 578 633 559 578 563 554 574 590 616 559 559 586 607 642 adhyAya sUtra 7 7 7 7 7 7 7 va 37 vijJeyAjIvitAzaMsA 39 vidhyAdInAM vizeSaH za 6 zUnyaM mocitamAvAsa sa 6 parmAbhisama 22 samyak kAyakaSAyANaM 23 samyagdRSTerIcArAH 4. sarvAkSaviSaye 16 so'pyagArya nagArazca 17 strINAM rAgakathAM 36 smRtA sacitta 4 syAtAM me bAD 38 svapanaM syAtparityAge ha 9 siMhanAdiSviha 12 hiMsAtra prANinAM kSa 29 kSetravAstvAdiSu iloka naM0 pRSTha naM0 1 2 1 2 1 1 1 1 ' 1 1 1 1 648 651 552 552 615 626 553 602 552 647 550 649 -556 572 636

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