Shastravartta Samucchaya Part 9 10 11

Author(s): Haribhadrasuri, Badrinath Shukla
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/090423/1

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FOFOFOTOSOSOKOFOTOTE@KEDY zrI zaMkhezvara pArzvanAthAya namaH 4881 zAstravArttA- samuccaya SOOOOOOOOOOOO aura usakI vyAkhyA syAdvAda - kalpalatA hindI vivecana svacaka 9-10-11 [ antimaH saptama: khaMDa : ] mUlamandhakAra 1444 granthapraNetA AcArya zrI haribhadravarIvara vyAkhyAkAra nyAyavizArada mahopAdhyAya zrI yazovijayagaNivara 737 * hindI vivecanakAra paMDitarAja zrI badarInAthajI zukla [ nivRta upakulapati- saMpUrNAnanda saMskRta yunivarsiTI - vArANasI | - abhivIkSaNakAra - pa. pU. zAstramarmajJa AcArya zrI vijayabhuvanabhAnumUrIzvarajI mahArAja - prakAzaka divyadarzana TrasTa 68 - gulAlavADI- muMbaI - 4 5:59ROFOROFOOSTE 55555555555

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prastAvanA 'zAsabAsamuccaya' grantha ke nAma ke prArambha meM 'zAstra' zabda hai| sarva jIvoM ke hita kA zAsana Adeza karane vAle vAkya yA vAkyasamUha ko zAstra kahA jAtA hai / isa vyAkhyA ke anusAra sarvajJabhagavaMta kA vidhi-niSedhakAraka vacana hI saccA zAstra hai / yadi pUchA jAya ki zAstra kA mukhya prayojana kyA hai to usa kA uttara yaha hai ki apane durguNoM kA-doSoM kA damana-unmUlana yahI zAstra kA prayojana hai / jisa vacana se durguNoM kI-rAgadveSa kI vRddhi hotI ho vaha vacana usa ke liye zAstra nahIM hotA / adhikAMza vidvAnoM kI 'sarvajJa vacana hI zAstra hai,' isa bAtameM sammati hone para bhI saba apane apane sampradAyoM ke granthoM ko hI sarvajJavacanAtmaka 'zAstra siddha karane ke liye tatpara rahate haiM / aura Aja to aisA yuga AyA hai ki zAstra ke buTTe ko bhI na jAnane vAle loga matAveza meM Akara unake apane hI vacana ko zAstra yA bhagavadvANI ghoSita karane meM jiMdagAnI vyatIta kara dete haiM / aisI sthiti meM bhagavad haribhavamugmihArAja kA yaha grantha atIva mArgadarzaka bana sake aisA hai / __ isa grantha meM kahIM bhI matAveza kA darzana nahIM milegA / kuzAgrabuddhi andhakArane vividha sampradAyoM ke zAstroM kI mukhya mukhya vArtA-siddhAntoM kA grahA~ samucita evaM prAmANika DhaMga se nirUpaNa kiyA hai / usake bAda una vArtAoM meM kitanA aucitya aura anaucitya haiM yaha mImAMsA kI garyA hai / prArambha meM anaucitya ko dikhA kara bAda meM unameM kaise aucitya ho sakatA hai usa kA spaSTa nidarzana kiyA hai / yadyapi haribhadrasUrijI janmataH brAhmaNa hai phira bhI matAveza se dUra rahane ke kAraNa una kA sampUrNa jhukAva jainadarzana ke siddhAntoM meM hI rahA hai / isa liye jaina siddhAnta ke pratipAdana ke bAda unhoMne usa kA sAtave stavaka meM sayuktika samarthana hI kiyA hai / anya anya stavakoM meM bhI antataH jaina siddhAntoM kA hI samarthana kiyA gayA hai| isa taraha, janmataH brAhmaNa hone para bhI jaina siddhAntoM kI zaraNa lene vAle granthakArane eka ora janmataH jaina hone para bhI udAsIna rahane vAle sajjanoM ko yaha sabaka diyA hai ki tuma jana hote huye bhI jaina siddhAntoM se anabhijJa rahate ho yaha bar3e zarama kI bAta hai / veda-purANa Adi hajAro anyoM ke par3hane para bhI mAnavajIvana ke sahI utthAna ke liye jaina siddhAntoM kA adhyayana parama Avazyaka hai| zAkhavArtAH grantha para 'sthAbAda kalpalatA' saMjJaka vyAkhyA nirmANa karake mahopAdhyAya zrIyazovijaya mahArAjane isa anya ko zobhA meM cAra cAMda lagA diye hai / zAstravArI mula pranya kA vivaraNa karate karate mahopAdhyAyajIne svatantrarUpa se apanI vyAkhyA meM prAcIna evaM navya nyAya meM prasiddha aneka vAdasthaloM kA avatAra kiyA hai|

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prastAvanA] prastuta khaMDa meM stabaka 9-10-11 kA samAveza kiyA gayA hai| 9 sayaka meM prArambha meM mokSa evaM mokSa ke upAya kI carcA kI gayI hai / mU lagranthakArane yahA~ samyagdarzana kI prApti aura samyagdRSTi jIMya kI bhavasamudra ke bAre meM saMvega-vairAgyagarbhita vicAraNA kA hRdayaMgama varNana kiyA hai usa ke bAda zloka 22 se jJAnayoga se mukti prApta hone kA jo pahale stabaka ke 21 vI kArikA se kahA gayA thA usa kA spaSTIkaraNa kiyA gayA hai| upAdhyAyajI ma. ne cauthI kArikA kI vyAkhyA meM bhinna bhinna matoM ke anusAra 'mokSa kyA hai.' yaha dikhA kara una kI pUrI samAlocanA kara ke janamatAnusAra zuddhAtmasvarUpAvasthA rUpa mukti kA samarthana kiyA hai / uparAMta jJAna kriyA kA samuccaya hI mokSopAya hai isa kA samarthana karate hue jJAna se hI mokSa mAnane vAle vedAnta durnaya kI tathA samyakakriyA mAtra ko mokSopAya mAnane vAle pAtaJcala mata kI tathA jJAna-karma ke tulyayAta samuccaya se mokSa mAnane vAle bhAskarIya Adi mata kI samAlocanA prastuta kI hai| usa ke bAda vastrAdi ko mukti ke pratikUla mAnane vAle digambara mata kA bhI (pra. 28) vistAra se nirasana kiyA gayA hai / pA~cavI kArikA kI vyAkhyA meM samyaktva ke zama-saMvegAdi lakSaNoM kA muMdara vivecana hai 1 11 vI kArikA kI vyAkhyA meM cAra gati meM kaisA dukha hotA hai yaha dikhAyA hai / 28 bI kArikA kI vyAkhyA meM zuddha cAritra se kevalajJAna kI prApti ke vivaraNa meM dharma-zukladhyAna kA suMdara vivecana diyA hai / 26 vI kArikA kI vyAkhyA meM-siddhoM ko mukti meM 'cAritra hotA hai yA nahIM' isa carcA kA vistAra kiyA gayA hai / 25 vI kArikA kI vyAkhyA meM, yogAcArya ke matAnusAra icchA-zAstra-sAmarthya yoga tathA dharmasaMnyAsa-yogasaMnyAsa Adi viSaya kA nirUpaNa haiM / dhe batamaka meM mU lagranthakArane sarvajJa siddhi ke bAre meM prathama 11 kArikAoM meM pUrvapakSa aura usa ke Age uttarapakSa kiyA hai / uparAMta sarvajJa ke abhAva meM baMda ke dvArA dharmAdharmavyavasthA kA asabhava vistArase kahA gayA hai / usa ke bAda Agama pramANa na mAnane vAle bauddhoM ke mata kA 48 vI kArikA se upanyAsa kara ke 50 vI kArikA se vistAra ke sAtha Agama ke prAmANya kA aura use jJAnopAya mAnane kA nirUpaNa kiyA hai evaM 61 vIM kArikA se, Agama meM visaMyAda kI zaMkA ke nirasana ke liye viSayazuddhi kA bhI nirUpaNa kiyA gayA hai| ___upAdhyAyajI mahArAja ne isa stabaka kI vyAkhyA vistAra se kI hai| sarvasiddhi ke prakaraNa meM mImAMsaka kumArila ke zokavArtika kI kArikAoM ko pUrvapakSameM uddhata kara ke vistAra se usakA khaMDana kiyA hai. isa prakaraNa kI pRSThabhUmi sammatitarka kI vyAkhyA hai| prasaMgataH ima meM pRSTha 15 se 13 meM pUrvapakSa kI ora se abhAva hetutA vicAra kiyA gayA hai / pRSTa 21 se 27 taka pUrvapakSa kI ora se varNAtmaka veda ke nityatra kA upanyAsa kiyA hai /

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aamaaraa vizeSataH pR0 39 se 42 taka sambandhi svabhAvatA vastu kA svarUpa nahIM hai -isa mata kA nirasana kiyA gayA hai / pRSTha 44 se prAmANyavAda kA upakrama kara ke prabhAkara murArimizra aura bhaTTa ke mata kA nirasana kiyA hai, naiyAyikamata kA bhI nirasana kara ke jainamatAnusAra abhyAsadazA meM prAmANya jJAna svataH aura abhyAsa dazA meM parataH hotA hai-isakI upapatti kI gayI hai / isa viSaya meM vyAkhyAkArane eka suMdara saMgrahazloka diyA hai-(pR. 65) prAmANya khata eva kevaladRzAM jJaptau guNApekSaNAd utpattau parataH, svatazca paratazchAdmadhyabhAjAM punaH / abhyAse ca viparyaye ca viditaM jhaptA, samutpadAtetvanyasmAditi zAsanaM vijayate jainaM jagajjitvaram / / 16 ghI kArikA kI vyAkhyA meM upamAnapramANa kI carcA meM kumArila, naiyAyika, mizra, nadhya Adi ke matoM kA nirasana kara ke upamAna kA pratyabhijJA meM samAveza kA sayuktika pratipAdana kiyA hai / 17 ve zloka kI vyAkhyA meM asarvajJatva aura vaktRtva meM kAraNa kArya bhAva hone kA nirasana kiyA hai / pRSTha 85 se 98 taka cakSu prApyakAritvavAda kA khaMDana kiyA hai| pR. 9. me 16 taka jArasa ke sA: meM annAmahetA vicAra kiyA gayA hai / pR. 188 se 110 meM yogiyoM ke yA kevalI ke pratyakSa meM mana kI karaNatA kA pratiSedha kiyA hai / gha. 134 se 148 taka varNAtmaka veda ke nityatvakA nirasana kiyA hai| pra. 145 se 172 meM naiyAyika abhimata zabdameM guNava kA nirasana kara ke dravyatva kA sthApana kiyA hai / isa stabaka ke anta meM (pa, 196 se) digambara ko anabhimata keli ke kavalAhAra kA, aneka prAcIna-navIna yuktiyoM kA upanyAsa kara ke vistAra se samarthana kiyA hai aura pravacanasAra ke vyAkhyAkAra amaracandra, nyAyakumudacandrakA prabhAcandra evaM sarvArthasiddhi vyAkhyAkAra Adi ke matoM kI vistRta samAlocanA kI garyA hai / / 11 the stabaka meM mUlagranthakAra ne, zabda artha ke vIca tAtvika sambandha kA niSedha kara ke apoha ko zabdavAcya mAnane vAle bauddhamata kA vistAra se nirasana kiyA hai| (kArikA 1 se 29) isa kI vyAkhyA meM zabda kA vAcyArtha kyA hai isa viSaya meM bhinna bhinna matoM kA ullekha kara ke una sabhI kA nirasana kiyA hai, apohavAda kA savistara khaMDana kara ke tAtvika sambandha kI upapatti kI gayI hai / isa prakaraNa meM vyAkhyAkAra ne sammatitarka ke dUsare khaMDa ke prArambhika aMza kA pUrNataH upayoga kiyA hai| usa ke bAda mUlapranthakArane kArikA 30 se 48 taka ekAnta jJAnavAdI evaM ekAnta kiyAvAdI donoM kA khaMDana kara ke jJAna-kriyA ubhaya ke milane se mukti hone kA samarthana kiyA hai / vyAkhyAkArane 9 ve stabaka meM hI isa viSaya kA adhika vistAra kara diyA hai, ata eva yahA~ jyAdA vistAra nahIM kiyA hai, phira bhI 48 vI kArikA kI vyAkhyA meM ubhaya hetutA kA acchA vicAra upasthita kiyA hai| jJAna pradIpatulya hai, tapa hai sAvaraNI se pramArjana karane tulya, aura saMyama dvArapidhAna tulya hai / ye tInoM AtmagRha kI zuddhi meM eka sAtha Avazyaka hai-yaha suMdara bAta pR. 301-302 meM kI gayI hai| kArikA 45. se mUlaprandhakArane mukti meM janma-jarA-mRtyu-roga-zokAdi ke atyantAbhAva kA evaM zAzvata sukha kA suMdara varNana kiyA hai /

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prastAvanA ] - ..- grantha ke anta meM strImukti kA niSedha karanevAle aprAmANika digambara mata kI vyAkhyAkAra ne vistArase AlocanA prastuta kI hai / zAstravArtA ke pratyeka khaMDa kI prastAvanA meM granthagata viSaya kA saMkSipta nirdeza kiyA hai. aura vahA~ vistAra se viSayAnukrama bhI diyA huA hai / siMhAvalokana nyAya se phira se ekayAra yahA~ smaraNa kara le / ___ prathama stabaka meM:-bhaMgalabAda-muktisukhavAda-avirata samyagdRSTi niSiddhakarmapravRsicarcA-pAtaMjalamatAnusAra vRttinirodha vimarza-nAstikavAdanirasana-sadasatkAryavAda-avayadhisvAtantryaniSedhacarcAandhakAra bhAvavAda-abhAvAne pratiyogijJAnakAraNatAvicAra-jJAnasvaprakAzavAda-aSTrapaulikatvabAda... ityAdi / dvitIya tathaka meM :- puNya pApa niyamavicAra-zabdasyatantrapramANasiddhivicAra-pAtaMjala mAdhyasthyodayavimarza-hiMsA ahiMsA vicAra-vedavihitahiMsAsadoSatvacarcA-AtmakAlAvabhAva-niyatikaekAntAna... irasAya, nRtIya stabaka meM :- Izvarakatatvanirasana-sAMkhyapuruSaprakRtivAdavimarza-sAMkhyasatkAryabAdanirasana...ityAdi caturtha stavaka meM :- bhAvakSaNikatyahetucatuSTayadhicAra-bAhyArthasiddhi-santAnasAmIpakSadvayacarcAyogyAnupalabdhivimarza-abhAva adhikaraNa abhedacarcA-samavAya nirasana-kSaNikavAdayAdhakavimarza-nirvikalpasavikalpajJAnadvayacarcA-'ghaTapaTayorUpaprayogavicAra...ityAdi / pA~cave stabaka meM :- vijJAnavAdiyogAcAramata-udayana-gaMgezakRtayogyatAlakSaNasamIkSA-jJAnayAlAbhadapakSasamIkSA-bauddhadevendracitrajJAnasamIkSA... ityAdi, ___ chaThe stabaka meM :- zruNikatva sAdhakahetucatuSTayasamIkSA vastunityAnityatvasiddhi-citrarUpavAdakSaNikatvAdiupadezaprayojanAnveSaNa... ityAdi, sAtave stabaka meM :-jaina sammata anekAntavAda utpAdAditrayAtmakasattvavicAra-naiyAyikAmimatajAtinirasana-sAmAnyaviSezobhayAtmakavastukAda-dravyAstika paryAyAstikanayavAda-nayapramANabhedacarcAavayatrIvAda-advaitavAvanirasana nAmAdi nikSepacatuSTaya evakAraarthavicAra-saptabhaMgavyutpAdana-citrAkAra jJAnavAda-bhedAbhedasiddhi-anekAntavAdadoSanirasana....ilyAdi, ___ AThave stabaka meM vedAntamatapUrvapakSa-taduttarapakSaprapazcamithyAtva- ajJAna sAdhaka-AbhAsavAdapratibimbabAda sAlokyAdimuktibhedacatuSTaya-Izvare mAyAvRtti-patrIkaraNa-saMnyAsaadhikArivizeSaNatAsattvamasipadArtha-vedArtha anizcaya-dRSTisRSTivAdanirasana-avidyAnirasana mahAvidyAnumAnanirasana...ityAdi navave stabaka meM :- mokSopAyavimarza-samyagdarzana-jJAnayoga-jJAnakarmasamuccaya-savAmuktivAdadharmazukladhyAna-muktau cAritrasattAdhimarza-icchAdiyogatraya... ityAdi dasave stabaka meM sarvazasiddhi-dharmAdharmavyavasthA-AgamaprAmANyapratiSThA-AgamaviSayazuddhi-abhAvahetutAvimarza-vedanityatAnirasana-vastu- sambandhisvabhAvasthApana - prAmANyasvataHparatovAda - upamAnasya pratyabhijJAntarbhAva-cakSu prApyakArikhavAda-zabdaguNatvanirasana kevalIkavalAhAra...ityAdi,

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8] zAkhayAtA prastAvanA 11 ve stabaka meM :-- zabdArthasambandhasthApana-apohabAdanirasana-ekAntajJAnavAdaniramana-ekAntakriyAvAdanirasanamuktisvarUpavarNana-strImuktisiddhi... ityAdi, __isa prakAra, zAstravArtA aura usakI syAdvAdakalpalatA vyAkhyA meM dArzanika jagata ke anekAneka siddhAntoM kI chAnabIna kI garyA hai / itane bahusaMkhya gahana viSayoM kI carcA anya kisI eka hI grantha meM milanA durlabha hai, ata patra jijJAsuoM ke liye yaha grantha avazya paThanIya-mananIya hai| RNanirdeza :-zAstravA0 kA sampAdana kArya pUrNa huA hai baha bar3e Ananda kI bAta hai| isa kA zreya zrI tIrthakara-gaNadhara bhagavaMtoM evaM gurudevoM kI kRpAdRSTi ko hai / jinhoMne mere AdhyAtmika utthAna meM bharasaka rasa lekara mujhe viratimArga meM Age baDhAyA ve sva. paramagurudevasuvizAlagacchAdhipati siddhAntamahodadhi-karmasAhityapradIpa-nizatAdhikamunigaNanetA zrIsaMghahitaprAdhAnyadAtA kRpAlu-pUjyapAda AcAryavarya zrImad vijayabhanarIzvara mahArAjA ke karuNAmRta kI dhArA se hI ima grantha kA sampAdana navapallavita huA hai / Apa ke ananya kRpApAtra paTTAlaMkAra, hajAroM yuvakoM kA zivira ke mAdhyama se punarutthAna karane vAle, zAstra ke nAma se kiye jAne vAle phijula julmoM kA pratikAra karane vAle prakAra sAhasika, nyAyavizArada, 108 AbaMdhIlavardhamAnatapasamArAdhaka, zrI saMhitadarzI, nanAmI patrikA ke mAdhyama se gAlIkadama uchAlane vAle nAmadA ke prati asIma karaNAvarSI, pUjyapAda AcAryadeva zrImad vijaya bhuvanabhAnumarIzvarajI mahArAjA ke niraMtara barasate rahe kRpAmegha hI isa grantha ke sampAdana meM prANapUraka rahA hai / Apa ke paTTAlaMkAra siddhAntadivAkara-sudRDhasaMyanAlaMkAra-AdyapravacanaprabhAvaka-pUjyapAda gurudeva zrI vijaya jayaghoSasUrIzvarajI mahArAjA kI amUlya sahAya ke binA ese kArya kI sambhAvanA hI nahIM ho sakatI / vizeSataH dUra-nikaTavartI anekAneka zubhecchaka muniyaMda kI sahAnubhUti evaM pU. munirAjazrI nadIvoSa vijaya, pU, tapasviratna munizrI jayasoma vijaya tathA munizrI manoratna vijaya Adi sevAbhAvi muniyoM kA dRr3ha sahakAra na milatA to isa anya ke prastAvanAdi ke lekhanakArya ke liye maiM kabhI samartha na ho sakatA / ' kolhApura ke zAhUpurI jaina zvetAmbara saMgha ke agraNIyoM dvArA kI garyA mahatI sevA ko bhI maiM kaise bhUla saku~gA ? zAsanadeva ko yahI prArthanA hai ki aise utsama grantharanna ke svAdhyAya dvArA adhikRta mumukSu varga kadAgraha viSa kA udbhiraNa kara ke Atmahita ko siddha kareM / bi. sN.| 2044 jayasuMdaravijaya

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sampAdakIya zAstravArtA ke sampAdana meM kisI eka vyakti kA nahIM kintu aneka mahAnubhAvoM kA yogadAna rahA hai / nimna likhita itivRtta ko par3hane se yaha bhalIbhA~ti avagana hogA / vi. saM. 2026 meM pUjyapAda gurudeva bhAcAryazrI vijayabhuvanabhAnusUri mahArAja (uma bakta panyAsa pravara zrI bhAnuvijaya gaNivara) kalakattA kI ora vihAra karate hue vArANasI padhAre / jina ke pAsa unhoMne navyanyAya kA abhyAsa kiyA thA ve saMpUrNAnanda saMrakRta yunivarsiTI ke prophesara paMDitarAja zrI badarInAthajI zukla usa vakta vahA~ hI the, paraspara mile. aneka dArzanika carcApa huyI / paraspara vicAra-parAmarza huA nava yaha nizcita kiyA gayA ki zAstravArtA kI sthAdvAdakalpalatA vyAkhyA ke abhyAsa kA lAbha aneka chAtroM ko mila sake etadartha usakA hindI vivecana chapAyA jAya / __paMDitajIna hindI vivecana ke nirmANa kI jimmedArI apane zira para daThAyI / pAMDityapUrNa syAdvAdakalpalatA kA vivecana yaha koI jaise tase paMDina kA kAma bhI nahIM thaa| harSa kI bAta hai ki vivecana ke liye vyutpanna paMDita mila gaye / paMDitAjI ne vArANasI meM raha kara grathama stabaka kA vivecana pRNa kiyA / pUjya gurudevazrI kalakattA-kAnapura do cAturmAsa kara ke gujarAta lauTa Aye / una kI kRpAdRSTi se amadAbAda meM merA nyAya kA adhyayana ThIka cala rahA thA / pUjyazrI kA cAturmAsa jaba sAvarakuMDalA meM vi. saM 2030 meM huA usa vakta amadAvAda meM hamane paM. durgAnAtha jhA ke pAsa isI grantha kA adhyayana prArambha kiyA thA 1. sAvarakuMDalA pUjya gurudevazrI ko yaha bAta dhyAna para uparokta prathama staghaka kA hindI vivecana amadAbAda meM mudrita karAne ke liye pUjyatrIne mere pAma bheja diyA 1 paMDitajI rahe yu.pI. ke, ataH una ke hastAkSara se nahIM the ki amadAbAda ke kampojhITara saralatA se paDha sake / isa liye pahale to anya ke mUla-cyAkhyA ke pATha se hindI vivecana ko saMbojita karake lahiyA ke pAsa usa kI presa kopI likhaayii| paMDitajIne hindIvivecana to acchA kiyA thA, kintu jisa prata ke AdhAra se unhoM ne vivecana kiyA thA usa pUrvamudrita prata ke pAThoM meM kahIM kahIM azuddhiyA~ bahuna thI / usakA zodhana karane ke liye maiMne saMvegI upAzraya-amadAvAda ke hastalikhita jJAnabhaMDAra se eka prAcIna prata nikAlI aura vaha prata pUre 1 se 1 stabaka ke mUla-vyAkhyApATha ke saMzodhana meM mere liye atyanta upayogI bana rahI / zuddha pATha kI upalabdhi se paMDitajI ko bhI agrima stacakoM ke hindI vivecana meM saralatA rahI /

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[ zAstravArttA sampAdakIya amadAbAda meM pahale stabakakA mudraNa zurU hone ke bAda pUjya gurudevazrI kA cAturmAsa jAmanagara huA / vahA~ divAlI vekezana meM paMDitajI eka mAsa ke liye gaye the aura utane avadhi meM vahA~ dUsare aura tIsare stabakA hindI vivecana apane samakSa muniyoM ko baiThA kara likhavAyA thA / jAmanagara ke bAda vi. saM. 2032 kA cAturmAsa pUjyazrI ne amalanera (khAnadeza) meM kiyA / maiM bhI usa vakta pUjyazrI ke sAtha thA | paMDitajI vahA~ Aye aura karivana ATha mAsa taka yaha kArya calatA rahA / yadyapi pahalA statraka divyadarzana TrasTa kI ora se prakAzita hone vAlA thA, kintu paMDitajI kI icchA evaM sUcanA se vaha pahalA khaMDa caukhambA aurikhandAliyA 'vArANasI (U.P.) kI ora se prakAzita karavAyA gayA / amalanera meM paMDitajI ko rahane ke liye zItala bilDiMgavAle malukacaMdajI ke putroM ne apane bilDiMga meM eka pUrA phleTa hI khAlI kara diyA | evaM nemicandra mizrImala bandhuyugala kI ora se paMDitajI ke liye saMpUrNa bhojana - pAnI ityAdi kA prabandha ho gayA / 10] maiM aura dUsare bhI aneka jilhA pani Adi pAta 9 me 12 aura par3ane 3 se 6 ghaMTe taka patijI ke pAsa adhyayana ke liye baiThate the / sAtha sAtha zAstravArttA ke cauthe stabaka kA vivecana cAlU kara diyA | pahale tIna stabakoM ke vivecana se isa meM kucha viziSTatA yaha thI ki pahale tIna stabaka meM paraspara vicAra- parAmarza nahIM huA thA jaba ki isa meM pahale prAtaH tIna ghaMTe syAdvAdakalpalatA kI paMkti pRSThoM para kAphI praznottara rUpa meM parAmarza hotA thA usa ke dupahara tIna ghaMTe vivecana likhane kA kArya hotA thA aura likhate samaya bhI nayA parAmarza hotA thA / isa prakAra paMDitajI ke aura hamAre samavAya prayatnoM se stabaka 4-5-6-7 aura 8 kA hindI vivecana amalanera meM ho sakA / bAda meM amalanera se hamArA vihAra huA aura paMDitajI vArANasI lauTa gaye / vahA~ jAne ke bAda ve saMpUrNAnanda saMskRta yunivarsiTI ke bAisa cAnsalara pada para niyukta ho jAne se 9-10-11 stabakoM ke vivecana meM kAphI vilamba hone para bhI Akhira unhoMne pUrA likha kara bheja diyA / mudraNAlaya meM dene ke pahale 1 se 21 stabakoM kI saMpUrNa presakopI ke suvAcya sampAdana - saMskRta anya kA prAcIna prata ke AdhAra se saMzodhana, usa meM yogya rIti se paricchedoM kA vargIkaraNa tathA pUrvapakSa-uttarapakSa kI paMktiyoM kA abhrAnta vibhAjana evaM uddhRta pAThoM ke mUla sthAnoM kA yathAsaMbhava anveSaNa kara ke unakA ullekha karanA tathA una mUlagranthoM ke uddharaNoM kI vyAkhyA ke sAtha yahA~ hindIviSecana kI tulanA kara lenA, kucha vaiparItva ho to sudhAra lenA aura akArAdi krama kA pariziSTa banAnA ityAdi sampAdana kArya kI jimmedArI mere sIra para rhii| tathA hindI vivecana kI presakopI kA bhI acchI taraha sampAdana, bIca bIca meM viSaya ke anurUpa zipaka lagAnA, paricchedoM kA samucita vibhAjana karanA, pUrvapakSa-uttarapakSa kI paMktiyoM ko alaga kara dikhAnA, vivecana meM koI truTi ho usa ko sudhAranA - saMzodhana karanA, AvazyakatA ke anusAra TIpaNa likhanA tathA mudraNa ke kAla meM sabhI mukoM ko jA~canA aura hara stabakoM ke vistRta viSayAnukrama zuddhipatraka taiyAra karanA ... ityAdi kAryoM kI jimmedArI bhI mere sIra para

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[11 rahI / isa ko acchI taraha adA karane meM mere se truTi ho gayI ho to usa ke liye kSamAyAcanA / presako: kA sampAdana saMzodhana { nirIkSaNa) kArtha ho jAne ke bAda pUjyapAda gurudevazrI vijayabhuvanabhAnusUrIzvarajI mahArAjA bhI usakA sUkSma dRSTi se jAMca nirIkSaNa kara lete the, jisa se koI truTi raha gayI ho to vaha nikala jAya / kai jagaha Apane bhI AvazyakatAnusAra TippaNa likhe haiM / prathamamtavakra meM kaI TIpaNa paDitajIne apane Apa mI likhe haiM / zaddhapresakopI ke lekhanakArya meM sva. munizrI dvitazvara vijaya mahArAja kA acchA sahakAra niHsaMkoca milatA rahatA thaa| pahale stabaka kA mudraNa amadAvAda meM gamAnanda prinTIMga zresa meM huA / 2-3-4 stabakoM kA mudraNa piMDavADA (rAja.) jJAnodaca prinTIMga presa meM huA / 5-6-7-8 aura navave stabaka kA mudraNa vyAvara (rAja.) gautama ArTa prinTarsane kiyA / 10 aura 11 va stabaka kA mudraNa bharata prindarI amadAvAda meM huA-isa prakAra amadAbAda se mudraNayAtrA kA prArambha aura amadAvAda meM hI usa kI mamAmi hunI / ye sabhI mudraka dhanyavAda ke pAtra bane haiM / / hindI vivecana ke nirmANa meM evaM pUre anya ke mudraNa meM vividha grAma nagaroM ke jana ne. mU. jaina saMghoM ke jJAnanidhi meM se acchA Arthika sahayoga milA hai / ve mI saMgha bhI dhanyavAda ke pAtra haiM / pratyakSa yA parokSarupa se dUra nikaTavartI munida kA jo kucha sahayoga milA hai. vaha AvasmaraNIya hai| pUjyapAda sva. A. zrI premamRrAvarajI mahArAjA, pa. pR. A. zrI bhuvanabhAnusUri mahArAjA, pa. pU. munirAjazrI dharmopavijaya mahArAja evaM unake ziSyaratna pa.pU.A. zrI jayaghoSasU rimahArAjA ina saba gurudevoM kI kRpA se kiye gaye isa vizAla prantha ke saMzodhana sampAdana kArya se jo kucha puNyArjana huA isa se bhavyajanoM ko ajJAnaviraha ho yahI zubhecchA / vi. sa. 2044 / li0 jayasuMdaravijaya kolhApura saMketasUci vRhatsaMgrahaNI sAmAcArIprakaraNa pacca. ni. yU. paccakakhANaniyukti cUNi vA. pa. vAkyapadIya ta. saM. tatyasaMgraha bhyA . ku. nyAya kusumAJjali zlo. vA. lokavArtika pra. tAra yogadRSTisamuccaya pradhadhanasAra pra. bA. pramANavAsika zrA. pra. zrApakaprazani upa. mAlA upadezamAlA sthA . sthAnAGga vi. A. vizeSAvazyakamAdhya pra. ra. prazamarati Avazyakaniyukti la. vi. lalitavistarA ta. sa. tattvArthamana dazave. dazavakAlika a.ma. pa. adhyAtmamataparIkSA bhASA. ASArAja sAmA. yo. saM. A. ni,

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granthAnukramaNikA pRSTha | viSaya prakAzakIya nivedana prastAvanA sampAdakIya viSayAnukramaH navamaH starakA 1 se 134 vyAkhyA maMgalAcaraNam bhagavAn mahAvIra ke caraNoM kI nakha kAnti kA sastava zaMkhezvarapAzvanAtha bhagavAna ke nAmoccAraNa kA prabhAva jinazAsanakI sattimatA mokSaprApti ke upAya kA astitva hai ? pUrvapakSa mokSopAya kramapariNatisApekSa -isa AzaMkA kA nirasana mokSa kA upAya: zAna-darzana-cAritra -uttarapakSa nayAyika abhimana mokSa kI samIkSA 6 caramaHkhavaMsasvarUpa mokSa mAnane meM bAdhA duHvayaMsa yA duHkhAtyantAbhASarUpa mokSa -ekadezI paramAtmA meM AtmA ke layasvarUpa muktighiNDi nirupAlaya cittamantati mokSavijJAnavAdiyo mukti svAtantrya svarUpa hai prakRti aura usake vikAroM kA vilaya mukti-sAdhya viSaya animacittAnutpAdasahita pUrvacittanAza mukti-bauddha nityaniratizayasukha kI abhivyakti mokSa -mImAMsaka adhidhA nitta hone para kevala AtmasvarUpa mukti -vedAntI jJAnamAtra mokSopAyavAdI vedAntIkA nirasana prArabdhakarma meM ajJAnanivRtti pratibandhakatva amaMgata mamyak kriyA bhI mukti kA hetu 17 yogAtmaka kriyAmAtra mokSopAyavAdI pAtaMjalamatasamIkSA jJAna-karma samuccaya meM mokSaagniaaminnaath zAna-karma tulyavat samuccayavAdI bhAskaramata zAna ke sAtha kitane karma mokSajanaka ? bhAskaramata kI samIkSA dravyAtmaka aharasiddhi meM bAdhaka zaMkA kA nirasana karma se tatvajJAnadvArA mokSalAbhaunayanAcArya udayanAcAryamata kI samIkSA jJAna-karmasamaccayavAda kA samarthana 25 jJAnamAtra se mokSa-navyamata navyamata-nirasana yuktiyA~ nagnatA kA AgrahI digambara mata digaMyaroM kA nirvastra-nirgranthatA kA samarthana

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[ 13 viSaya digambaramata kA khaNDana banAdiparigraha meM pakAntika cheda kI AzaMkA ekAtika cheda kI AzaMkA kA samAdhAna vastrAdi ke parigraha meM grantha pyavahAra asiddha ghakhAdi meM pranthasvasAdhaka anumAna kA bhaMga svatvaparyAya se yatrAdi meM paripraha kI Apatti-di. mUcchAMviSayatva yA kayAdhupAya viSayatvarUpa svatva amAnya naye DhaMga se svatva ke nirvacana meM bhI anyonyAzraya vibhinna prakAra ke svatva pakSa meM anugata dhyavahAra anupapanna tRSNAzunya stratvaparyAya abAdhakazvetAraghara AhAra aura vanAvi tulyarUpa se aparigraha 40 yatrAdi ke dhAraNa se pramAda kI zaMkA kA nirasana yatrAvi Atmadarzana ke bAdhaka nahIM 41 AhAravat vanAdi upakaraNa dustyaja 42 vastradhAraNa kA vidhAna niyamavidhirUpa 4 vasnagrahaNa meM jIyotpatti Adi doSa kA nirasana ghanagrahaNa ke anekalAma pAtragrahaNa se aneka lAza abhyantaratapavirodhI bAyatapa agrAkha 28 babAdi sAkSAt-paramparayA muktisAdhaka na hone kI zaMkA kA nirasana 19 digambara ke mUla atumAna meM kSatiyA~ 50 basagrahaNa se paccakvANa kA bhaMga nahIM 51 viSaya adhyAtipariNati Aramadharma nahIM hai 52 vanAdi saMnidhAna meM Atmarati abAdhita 53 svayaMgRhIta tasya meM bhI pati ke abhAva kA saMbhava saMrakSaNAnubandhi raunadhyAna ko avakAza nahIM adhApariSaha jaya kI bhAMti AcalakyaparIpaha vijaya saMcalakatva AcelakSya kA virodhI nahIM 58 tIrthakarAdi meM bhI pUrNa Acelaya aprasiddha anukaraNa choDo, AjJApAlana kare 60 digabhyaramatanirasana upasaMhAra 61 paryAya padoM se darzana kI stavanA samagyadarzana ke abhivyaMjaka zamAdi lakSaNa mokSopAya sabhI ko sulabha kyoM nahIM? 67 murudazAmeM koI bhedabhAva nahIM hotA 68 prathamasamyagdarzana ke prAdurbhAva kI zeSa prakriyA apekSita karmasthitihAsa sarvajIya meM asambhava pUrvapUrvaguNasampadA se uttarottara gupavRddhi prathama samyagdarzana bhI nirguNa ko prAma nahIM hotA bhasyatya kI zaMkA se yogyatya kA nirNaya 74 bhavasthitikAraka burita kA jJAna usake nAza meM sahAyaka sajIvoM ko muktiyogya mAnane meM Apatti 76 samyagdarzana kI prApti ke uttarottara pariNAma

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[ zAkhavArtA0 pranthAnukramaNikA pRSTha viSaya suzrUSA Adi krama se tatvazravAna kA udaya saMsAra eka bhISaNa samudra sampaSTiko bhavasyarUpa kA yathArtha darzana saMvegarbhita AtmavicAraNA nAraka Adi cAra gati meM duHkha hI duHkha 82 cAragati ke dugna kA varNana-upadezamAlA 84 suna kA AvirbhAva ekamAtra mokSa meM 85 bhavanairguNyadarzI ko mokSArtha nirantara utsAha mukti kI sAdhanA vAstava meM duSkara nahIM 95 zucAritra-dhyAnArohaNAdikrama se kevalajJAna dharmadhyAna se zukladhyAna kI ora 98 prathama zukladhyAna dvitIya zukTabhyAna para 100 sarvakarmakSaya kI antimaprakriyA 1 // samudadhAta kI savistara prakriyA / 202 samuddhAta meM yogavyApAra ayogikavali dazAmeM dhyAnasAdhaka hetu paMcaka kA tAtparya zukladhyAna kI caturtha avasthA / aura siddhi zuddha tapa svarUpa jJAnayoga se mukti 108 mukti meM sthiratArUpa cAritra kI anivRtti mokSa meM cAritra kA asaMbhavaekanayamata kSAyopazamika cAritra kA kSAyikabhAva meM rUpAmlara zarIrapAta ke sAtha zAnavinAza Apatti kA parihAra viSaya zrIrya rahita siddhoM ko cAritra kaise ? 115 zAzvata cAritra meM sAdisAntamba kI anupapatti 116 adhikAri cAritraguNa ke Upara tIna vikalpa avikAritvarUpa cArina ke ugapAdana kA navyaprayAsa cAritra upapAdaka navyamata kA nirasana 168 akriyA se mokSa mucaka pacana kI saMgati 119 nizcayanaya se cAritra meM mozahetutva kA samarthana nArI kA prabhAva mAnane para koI Apatti nahIM siddhAtmA meM cAritra kalpanA AgamayAya 123 cAritrAtmA kI sarvAlparaNyA se cAritrAbhAva kI mukti meM siddhi 124 parezImata samakSa dusare pakSa kA nivedana 124 sAyikabhAva kI avinazvaratA 125 phalAmAtra se cAritrAmAva kI siddhi azakya cAritra aura jJAna meM baiTalaNya kA upapAdana salpisaMkhyAbodhaka vacana kriyAtmaka cAritra ke liye zAnayoga se mukti yaha bAta vedAntamata kI apekSA se icchAyoga-zAstrayAMga-sAmarthya yoga 131 sAmarthyayoga ke vinA kevala bhaassaa o dharmasanyAsa aura yogasanyAsa yogadRSTikSamuccaya grantha meM icchAdi tIna yoma stabaka-1-zuddhipatraka 127

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viSaya dazamastabakA 1 se 222 vyAkhyAkArakRtamaMgalAcaraNam vardhamAna-pAjina-bAgdevatA stuti 1 sarvazasiddhi virodhI pUrvapakSaghAta 2 pratyakSa aura anumAna se marcazasiddhi asaMbhava kisI bhI prakAra anumAna se sarvazasiddhi azakya prameyatyahetu meM asiddhi Adi doSa AgamapramANa se sarvazasiddhi, azakya upamAnapramANa se sarvazasiddhi kA asambhava arthApattipramANa se sarvasiddhi kA asambhava sarvaza abhAvapramANa kA viSaya abhAvagrAhaka svataMtra pramANa kI siddhi 8 abhAvagrAhakapamANa anumAnAtmaka nahIM hai abhAvapramANa ke do prakAra adhikaraNajJAna ko hetu mAnane meM Apatti kA nivAraNa Aloka kI hetutA aura ahetutA kI Apatti abhAcapramANa meM aparokSatA kI Apatti kA nivAraNa indriya meM abhAvamAdakatA ke anumAna kA nirAkaraNa abhASa jJAna indriyajanya hone kI dIgha AzaMkA pratyakSa se sUkSma-dUravI vastu kA grahaNa azakya dharma-adharma Adi kA jJAna pratyakSAdi se asambhaSa viSaya sarSaSastu viSayaka spaSTazAma kA amambhava samAdhimagnAvasthA meM bacanaprayoga azakya dharma-adharma kI vyavasthA vedamUlaka 19 nityaveda meM doSoM kA asambhava apramA kI taraha mamA ke bhI atirikta hetu kI ApAdaka zaMkA kA nivAraNa 20 vizeSadarzanAbhAva se pramA meM atirikta hetu kI siddhi vaidika pramA ke liye Aptoktatva kA nizcaya anAvazyaka gharNAtmakaMdheda meM nityatva kA upapAdana 22 mahazazabda se bArabAra uccAraNa kI upapatti anucita 24 zabda ke nityatvapakSa meM sarvadA sarvopalabdhi prasaMga kA nirAkaraNa 24 zabdamityatvapakSa meM gaurava kA parihAra 26 kolAhala meM tamtamanAmatIti kI kA parihAra viSayitA sambandha se zukAdi kA kAdivarNa janyatAvacchedaka vedaprAmANya ke liye sarvaza kartA anAvazyaka smRSTi kA prArambha aura anta asaMgata hai 30 iSpApUrtAdikarmoM kA svarUpa veda se hI varNAzramAdi kI vyavasthA 32 pratyakSa ke abhAva se saryazAbhAva kI siddhi azakya cArvAkamata kA nirAkaraNa sarvaza kA mAdhaka anumAnaprayoga yAdhAdi dopoM kA nirAkaraNa /

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16 ] viSaya mAhi pratyakSa ke rUpa varSa kI prasiddhi kucha kucha vastu ke jJAna se sarvatAvAdI kA abhiprAya kucha kucha vastu ke jJAna se sarvajJatA pRSTha utpatti meM prAmANya parataH prAmANya meM atirikta hetuoM kI AvazyakatA 37 anupapanna 38 eka padArtha ke paripUrNa jJAna se sarvazatA 39 svabhAvatA padArtha kA svarUpa nahIM hai - zaMkA 38 apauruSeya veda meM niHsvabhAvatA kI Apatti prabhAkara mizra bhaTTa ke matameM svataH prAmANya kA svarUpa zekA kA pratyuttara sarvasambandhitA yaha padArtha se sarvathA atirikta nahIM hai 40 sarvasAdhaka anumAna * hetu meM upAdhi kI zaMkA kA nirasana 42 kisI eka ghaTasAkSAtkAra meM vizvaviSayakatva kI siddhi > ' zaMkhaH pItaH isa dRSTAnta meM sAdhyazUnyatA kI zaMkA zaMkA kA pratyutara AgamapramANa se sarveza siddhi 39 40 43 43 45 45 zabda ke prAmANya meM bhI guNoM kI apekSA 46 indriya meM bhI doSa kI taraha guNa kI sattA bhI vAstavika aru vAkya meM aprAmANya kI Apati 17 47 48 49 [ zAtravAsa prabhdhAnukramaNikA viSaya pRSTa prabhAkara aura mizra ke mata meM lakSaNa saMgati 42. bhaTTa ke mata meM svataH prAmANya kSaNasaMgati prabhAkara ke mata kA nirasana svataH prAmANya mata meM saMzaya kI anupapatti prAmANyanizcaya hone para bhI saMzaya hone kI utpatti- AzaMkA abhyAsa ke binA prAmANya nizraya kA abhAva- uttara naiyAyika ke mata meM saMzayAnutpatti kAna parataH prAmANyagrahaNa meM anavasthAdopa niravakAza abhyAsazA meM imAghanatA buddhi kI prAmANyagraha meM samAnatA 20 kAlAntarabhAvi iTasAdhanatA kA nizcaya anubhavarUpa prAmANyajJAna kA prayojana saMzayahAsa d 51 52 prAmANyajJAna meM vizeSyatAdi kA jJAna sambandharUpa se sAmagrI ke asAmadhye yA vyavasAya ke pratibandhakasya kI zaMkA 5.6. pratibandhakatva kI kalpanA meM gaurava S 58 tadvadvizeSyakAvacchinnatatprakArakatvarUpa prAmANya lene para nirdoSatA kI zaMkA 08 nirdoSatA kI AzaMkA kA nirasana vyavasAya meM bhAsamAna sambandha kA anuvyavasAya meM bhAna abAdhita mukhya vizeSyatA kA niveza amaMgata atabhyAsa dazA meM parataH prAmANya kA nizcaya 53 5.4 42 59 60 60 62 62 63

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viSaya prekSAyattAhAni kI zaMkA kA uttara 63 nikampa pravRtti meM prAmANyanizcaya ahetu 64 sarvasAdhaka upamAna pramANa 65 upamAna svataMtra pramANa nahIM hai vaizeSika 66 upamAna svataMtra pramANa hai-mImAMsaka 67 vaidharmya grAhaka svataMtrapramANa kI Apatti 65 'gavaya 'pada kA zaktizAna upamAna kA phala-naiyA vAkya yA anumAna se zaktitraha kA asaMbhava anyonyAzraya doSa kA nirasana anumAna se gaghayapada kI zakti kA graha-upamAnapratipakSI anumAna se gavayapadazaktiha asaMbhava-yA. mizra aura navyanaiyAyikoM kA matabheda 72 navyanayAyika ke sAtha dUsare vidvAnoM kA matabheda yucitrAdIyoM ke sAmane dUsare vidvAnoM kI AzaMkA dusare vidvAnoM kI zaMkA ke prati yuktivAdIyoM kA utsara upamiti zAna ke prAdurbhAva kI prakriyA kA niSkarSa upamiti kA pratyabhijJA meM antarbhAdha-vyAkhyAkAra pratyabhikSAbheda na mAnane para naye pramANa kI Apatti zataparpajIvitahAna kA anumiti meM antarbhAva anucita arthApattipramANa se sazasiddhi biSaya vaktRtva asarvazatA kA anumApaka hone kI AzaMkA agni aura dhumra meM kAryakAraNatA kI siddhi gardabha meM kumbhakArakAryanva ke prasaMga kA nirasana vaktRtva asaghazatA kA kArya nahIM hai 82 arthApatti pramANa anumAna se abhinna 83 pakSamatA se hA anumAnodaya bAdI naiyAyika mata naiyAyikamata kI cinsanIyatA vyatirekaSyAtijJAna svatantrapramANa nahIM hai 86 hetu aura sAdhya kA zAna kramika hotA hai virodhazAna arthApatipramANa rUpa nahIM hai vizeSAntaraprakAraka buddhi ardhApattirUpa nahIM hai sarvatra ko abhAvapramANa kA viSaya mAnane meM azAna cakSu aprApyakAritA vAdasthala cakSu jasakiraNamaya hone kI AzaMkA 90 cakSu meM taijasatva kA nirAkaraNa-uttara 91 diyArAdi se dhyavahitavastu ke grahaNa kI Apatti prApyakArivapakSa meM uktadopa tadavastha-pratyuttara udayanAcArya ke samAdhAna kA niramAna 92 sphaTika meM abheda pratyabhijJA kI anupapatti aprApyakAritApakSa meM gaurava doSa kA ApAdana 3

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[ aadaa, ghiy'aamyaaddhaa . . . .. .. . .. . . 110 12 viSaya gaurava jhora kA parivAra kuDya aura andhakAra meM pratibandhakatA kA samarthana prApyakAritApakSa meM paka sAtha zAkhAcandragrahaNApatti paka Apatti kA parihAra karane para abhya Apatti zAkhA-candra ke eka sAtha grahaNa kA samarthana abhAzaMza kA grahaNa indriya se abhAvapramANa na mAnane para bhI apekSA kI upapatti atirikta abhAvapramANayAdI ko cakrakadodhApatti adhikaraNAdi aviSayaka idaMtrarUpa se abhAvajJAna kA sambhaya vAyu meM rUpAbhAvapratIti na hon| kI Apatti karaNalakSaNya ke vinA abhAvagrahaNa ke calakSaNya kA asaMbhava ajJAtakaraNa se janya abhAvajJAna kI aparokSarUpatA zAtaanupalabdhi karaNa hone kI saMbhAvanA kA pratikSepa anupalabdhi kA jJAna anumAna se-anyamata anyadIyamana meM amaci kA bIja 104 adhikaraNaviziSTa abhAva ke jJAna kI anupapatti sarveza virodhI prasaMgasAdhana kA nirasana 106 yAtrApyatizayo...kA nirasana 187 yogipratyakSa meM mana karaNa nahIM hotA 108 viSaya yogajadharmasahakRta netra se yogisAkSAtkAra kI sambhAvanA dharma-adharmAdi grAhaka sarvazajJAna kA upapAdana Agama sIrpha zadAtmaka hI nahIM hai 111 marvajJa meM kAmAdi vikAra kI Apatti kA nirasana sarvazavirodhI kI aneka pUrdhapakSayuktiyoM kA nirasana gRhItagrAhitya aprAmANyaprayojaka nahIM hai 113 lakSaNa meM yathArthatvAdi ke praveza se doSaparihAra azakya zAna meM jJAnaviSayatA kA niyamana svabhAva se parakIparAgAdi ke sAkSAtkAra se koI Apatti nahIM hai sarvajJajJAna prAnta ho jAne kI Apatti nigyakAza samAnakAla meM utpADavyaya ke vyavahAra kI Apatti kA parihAra 116 sarvajJa ke binA bhI sarva kA jJAna zakya ghacanaprayoga se samAdhi kA bhaMga nahIM hotA dRSTakAraNa vighAta kI Apatti kA nirasana nirakSarabhagavadabhASAyAdI digaMbaramata kA parihAra gagAdidoSa meM AvArakatya kA upapAdana abhyAsa se paramadhAbhAya kI zaMkA kA parihAra utkarSa apakarSa ke ukta niyama ke bhaMga kI zaMkA kA parihAra 116 168 /

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viSaya . 240 viSaya sarvajJa ke vinA veda se dharmAdhama vyavasthA kI upapatti AcAra aura smRti meM gheda vinA bhI prAmANya kI zakyatA svatandhapuruSa ke binA vedasampradAyapravRtti asaMgata anAdi agdhasaMpradAyavat vedasampradAya kA aprAmANya vedArtha meM laukikapadArtha nUlyatA aghaTita gheda meM pradIpAdivat bhramakArakatA saMketApekSA hone para svata: prAmANya bhaMga vedavyAkhyA meM apIrurSayatA kA amabhava svanAmanirdeza ke binA bhI lyAbhiprAya nivedana kA sambhava padoM kI zakti kA arthamAtra meM sambhava 131 sarvapraNetA ke binA prAmANya kI anupapatti vedavat laukika vAkyoM meM apauruSeyatva kI prasakti. dhyaMjakapakSa meM kAryadraya ke asatya kI Apatti anityapana meM parAyazciAraNa kI upapatti Ani meM zaktimAnI mImAMsakramata kA parihAra gakArAdi meM zazvatyajAti anivArya 135 pratyabhijJA se zabda meM ekatyasiddhi kA asaMbhatra zabdanityatAbAdI kA savistara pratipAdana abAdhaka zAta aura jhAyamAna meM aikya nigaeda 137 utpatti kI pratIti meM bhrAntatA anupapanna nahIM pratyabhizA meM sajAtIyAbhadaviSayakatA kA nirAkaraNa savistara pratipAdana kA nirasana 238 tAra-mandatA zabdoM meM Aropita nahIM hai tAra-mandatA ko dhyAna ke dharma mAnane meM Apatti vijAtIya vAyumayoga meM gajakamA kI bhApani khaNDitayaNazravaNa kI Apatti saMskArAyacchadakAyamachedena zabdagrahaNa kI AzaMkA ghaTabat zabda meM sabhAgatya kI prasaki-uttara eka zabda ke zravaNa meM sarvazabdazravaNApatti dRzyasvabhAva se AdhAna meM zaradapariNAmitA siddhi zabda anutpattipakSa meM kolAhalapranIti kI anutpatti bhila bhinna vAyumaMyoga ko kAraNa mAnane meM gauraya guNavizeSa kI kAraNatA kI zaMkA kA uttara vipayitA sambandha se janyatAyaTedakatA mAnane para Apati vyaJjaka dvArA bhItra ke saMskArapakSa meM varNagrahaNApatti pratimiyata varNagrahaNAnukUla saMskAra namaka vyAka kI AzaMkA 146

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viSaya 162 indriyasaMskAra janaka thyaJjaka se pRthaka pRthaka saMskAra ayukta-uttara ghAyusaMyoga se zrotra saMskAra kI anupapatti zabda dravya nahIM-guNa hai -naiyAyika pUrvapakSa zabda se bahirindrayasiddhi aura zabda AkAza kA guNa / hetu ke ubhaya aMza kI sArthakatA 149 sAdhyA'prasiddhi kI zaMkA kA nirasana 150 zabda ko vravya mAnane meM bAdhaka aura saMkaTa ekadravyAdhitatya hetu vAyu meM vyabhicArI hone kI zakA kA nirasana 151 udabhUtarUpajanyatA dravyacAcaSa meM hI sImita karane meM gaurava vAyu meM spArzana pratyakSayiSayatA kI zaMkA kA uttara vAyu ke spArzana pratyakSa ke pratikSepa meM svatanyamata 153 svAzrayasamavAyasambandha se tvacAbhAva kI pratibandhakatA-ekadezI 154 ekadezI ke mata kI asamIcInatA 155 mahatva udbhUtasparza ke praveza meM gaurava kA nirasana zamdaguNatyavAdI naiyAyikamata phA pratikAra-uttarapakSa zabda meM dravyavasAyaka anumAna 158 zabdAntarArambhavAda se zravaNaprApti-naiyAyika bANAdi draSya meM kSaNikatvApatti-mana 159 zabda pariNAmI vravya hone se zAkathanasaMgati [zAstrayA" viSayAnukramaNikA viSaya kakArAdi ke laukika pratyakSa kI navyadRSTi se upapatti navyadRSTi se kiye gaye kathana kI AlocanA guNavAn hone se zabda meM dravyatya siddhi 163 alpatAdi ke anubhava se zabda meM guNasiddhi tIna-mandatA se alpa-mahatva pratIti mAnane meM doSa vAyu pratinivartana se siddha prayoga se zabda meM dravyatvasiddhi bhaneka purupa dvArA paka zabda ke grahaNa kI upapatti ekatyAdi saMkhyA ke yoga se zabda meM dravyavasiddhi ghaTa aura zabda meM samAna rUpa se ekatyAdi kI pratIti naiyAyikaprokta anumAnameM ekadravyatvahetu kI asiddhi vilakSaNa kSayopazama hI mUrtapratyakSa kA janaka hai mUrma pratyakSa ke prati udbhUtarUpa kI kAraNatA kA asvIkAra vijAtIya ekatva ko pratyakSa kA kAraNa mAnane meM gaurava pApa-puNya aura lokabahumvAlpatva kA anizcaya bahuloka ko pramANa mAnane meM saMkhyAvyAghAtAdi doSa kartRbhasmaraNa hetujha apauruSeyatva kA anumAna dUSita vigAna ke sambhavita pakSavaya meM hetu kI anupapatti

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[ 21 viSaya pRSTha viSaya gRha Agama se dharmAdharma kI vyavasthA nirdoSa kevalazAnI kA kavalAhAra amAnya-diga. pUrvapakSa svAbhAvika AhAragrahaNa kI kalpanA anucita sUtra se bhI kevalI kA kavalAhAra 196 asindra 201 abhyAsa Adi vAkyavat veda meM bhI kartRsmaraNa meM thaimatya 176 kisI eka ko pratyakSa na hone mAtra se usakA abhAva asiddha 'smRtiyogya rahate hue smRti. viSayatvAbhAya detu kA nirasana 178 upadezakartA ke smaraNapUrvaka pravRtti kA niyama asiddha 179 AcAbhimata vedAdhyayana meM gurumukhAdhIna vedAdhyayanapUrvakasya kI asiddhi vedamantroM meM apauruSeyatvasAdhaka sAmarthya hetu sAdhyadrohI asarvajJa kA sarvazarUpa meM arthavAda anucita sarvazasiddhi vArtA upasaMhAra sarvatra aura tacita Agama kI pratIti durlabha-boMddha vijJAna meM guNapUrvakatya sAdhaka anumAna 186 paramaprakRSTa guNasAdhaka anumAna rAgAdi ke hAsa se atizayasiddhi 187 saMzaya kA uccheda aura pUryApara adhyAghAta se atizaya kA patA atIndriya arthoM ke prAtibhazAna kA astitva guNavAn puruSa meM prAti. bhAtizaya aviruddha adRSTa vastu meM visaMvAda kI AzaMkA kA nirAkaraNa AgamaSacana meM dhuNAkSaranyAya aura visaMvAda kA nirattana svayaM ajJa aura kathitA puruSa Agamaghodha kA adhikArI 203 keli ko kavalAhAra kA saMbhava nyAyasi-prave0 uttarapakSa kevali kI upavezanAdi kriyA sIrpha niyatikRta-pUrvapakSa AgamayAyavAdI ke mata kA nirasana-utsarapakSa prayala ke abhASa meM ceSTA ke abhAva kI Apatti kevalI meM kleza hone meM koI virodha nahIM hai mAtitulyatA ke Adha cAra vikalpoM kA nirasana aMtima tIna vikalpa kA nirasana kSudhA yaha rAgAdi asA doSa hone kI zaMkA-samAdhAna pApaprakRti kA rasaghAta ho jAne se duHkhAbhAva zaMkA kA uttara samudghAtakriyA niSphalatvApatti 207 asAtAvedanIya kA abhibhava saMbhava nahIM digambara mata meM 'ekAdaza jine' satra kI anupapatti kevalI atIndriya hone para bhI sukha duHkha kA sambhava 206 208

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22 ] viSaya nirantara kalAhAra kI Apasi kA pratikAra paramodArika zarIra kI asiddhi nAmakarma kA vipAkodaya kaise ghaTegA kevalideha meM atyanta baijAtyAdi kalpanAoM kA nirasana phalAhAra sarvazatAdi kA virodhI nahIM nizadi doSApAdana kA nirasana tijJAnAdi ke Apana kA nirasana AhAra kriyA se jugupsAdi doSoM kA nirasana nirAhAra kAlasthiti mucaka sUtra se hI mahArasiddhi vyAkhyAkArakRta maMgalAcaraNa zabda ko artha ke sAtha kucha sambandha nahIM bola zabda aura artha meM tAdAtmya kA nirasana zabda kA artha ke sAtha tadutpatti sambandha azakya pRSTha zabdArtha ke bIca vAstavasaMnya mAnane meM Apatti ra 213 26.4 216 220 sayogikeli kI ciratara amaryAdita sthiti kI digambarapakSa meM Apatti sarvazalAhAra carcA kA upasaMhAra 221 stabaka - 11 223 se 336 223 216 217 218 28 224 226 sama 223 zabda buddhikalpita artha kA vAcaka udyotakara ke ApAdana kA nirasana 227 dignAga AcArya ke vacana kA abhivAya 228 viSaya [ zAkhA viSayAnukramaNikA jAtivizeSitavyakti meM 228 saMketa kA asaMbhava anabhipreta artha meM saMketa kA asaMbhava 229 brAhmaNAdi zabda se samudAya kA bodha 230 231 sambandha athavA sAmAnya meM zabdavAcyatva kA nirasana abhipatya prApta zabda zabdArtha nahIM 232 zabdajanyapratibhA se arthabodha - AzaMkA 232 pratibhA se arthabodha kA nirasana 233 zabda se arthavivakSA kA pRSTha anumAna - anyamana 233 artha vivakSA ke anumAna kA nirasana 234 vaibhASika mata kA nirAkaraNa 234 zabda se bodhya artha avAstava upasaMhAra svabhAva se govAdhAratA kA niyamana azakya svabhAvabheda dvArA hI vyaktibodha kA ApAdAna sAmAnya vizeSavAcI zabdabheda kI upapatti apohabheda apodmabheda ke liye sAmAnya bhanAvazyaka zabda aura liMga ke aprAmANya kI Apasi niravakAza 235 235 236 zabdavAcya vAstavajAti mAnane para Apatti R bauddha mata meM apoha ke vividha prakAra 237 kumArila ke AkSepa kA pratikAra 239 kumArila ke anya AkSepa kA pratikAra 240 cAlArtha prApti kI Apatti kA pratikAra 241 242 242 ra

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viSaya apo mAnyatA meM anyonyAzrayakumArila kA pUrvapakSa arthAntaranivRtti viziSTArthavAcakatA asaMgata apo kI anupapatti goya meM bhavarUpatA kI prati kumArilaGkRta pUrvapakSayuktiyoM kA nirasana zabdapratipAtha apoha ke abhAva kI Apatti nirasta lokaprasiddha vizeSaNa Adi bhASa kI upapatti bauddhavirodhi pakSa meM anupapati udyotakara prayukta anupapatti kA nirasana 247 dignAga ke kathana meM Azaya kI spaSTatA 248 arthAntaranivRtti rUpa apoha meM vizeSaNatA kI upapatti 249 vyakti meM atA kI upapatti 249 pratiyogi meM vastutva kA niyama asiddha 200 meM agorUpatA kI Apatti kA nirasana zabdaprativAdya aha na hone kI Apati siMgAdi ke sAtha apoha kA sambandha vicAra zabdoM ke bI-puMnapuMsakatA kA nirasana vaiyAkaraNa matAnusAra jAti meM jAti mAnya pRSTha vaiyAkaraNamata ke upara bauddha kI mImAMsA 245 06 140 251 251 252 y 254 256 256 25.7 257 058 [23 viSaya 28 259 saMkhyA kI kAlpanikatA apoha kI adhyApakatA kA nirasana 260 sAdhyatvAdi kI upapati 261 * pacati se anyApoha ke bodha kI upapati rAvala eka svarUpa vAkyArtha kA nirasana zada aura artha ke bIca tAvika sambandha-uttara0 sahakAri dvArA upAdAna meM vizeSAdhAna asaMbhava 265 zabdArtha sambandha na mAnane para bAdhaka 265 dRzya-vikalpya artho ke ekIkaraNa ke naye artha kA parihAra 266 upAdAna ke kAraNoM se usameM vizeSAdhAna asaMbhava tAdAtmyAdivikalpaprayukta doSoM kA nirasana pradhAna aura go Adi pada meM lakSaNya hetubheda - zabdabheda donoM meM anyonyAzraya kA nirasana satya asatya zabdoM meM svarUpabheda kA samagraeNma zAbdabodha meM zaktigraha kI hetutA kA samarthana naiyAyika abhimata zaktipadArtha kA nirasana ' sarve sarvArthavAcakA:' pakSa meM virodha kA parihAra 262 vastumAtra ananta dharmAtmaka hai dRzya aura vikalpya arthoM meM bheda sAdhana kI AzaMkA 263 267 268 269 271 272 273 270 2.75 276 278 2.78

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24 ] viSaya bhedAbheda kI siddhi se pUrva AzaMkA kA nirasana aspajJAna meM kalpita viSayatA kA nirasana aspaSTa pratIti kA anumAna antarbhAva azakya faepa meM Aropita vastuviSayatA amAnya ' kSaNikAH sarvasaMskArAH ' kI anupapatti phalasAdhaka dhAna meM anyathAsiddhi kI zaMkA kA nirasana mantraprApya phala meM bhI ubhayahetutA nirbAdha pRSTha aprAmANya sakalavizeSa agrAhakatA rUpa nahIM hai 282 apoha kI zabdavAcyatA kA nirasana 283 jJAna-kriyA meM anyonya netragharaNavat sahakAritA viziSTa samavadhAna se kiyA meM utkarSa kI AzaMkA karma vinA janmAdi nahIM hote mukti meM zAzvata paramAnanda mAoM ke 15 bheda meM digambara 279 zrImuktivAda pUrvapakSa 280 281 bauddhazAstra nirarthaka ho jAne kI Apatti fier meM hobhAva kI Apatti jJAna se hI mokSa-jJAnatrAdipazna kriyA se hI mokSa-kriyAvAdI pakSa 292 290 jJAna- kriyA samuccaya muktihetuubhayavAdImata jJAnakiyA kI anyonya saMgati 281 286 286 289 294 296 298 299 300 302 303 304 307 309 [zAstrAta viSayAnukramaH viSaya digambara kI brAnti kA sUcana digambaro anumAna kA nirasana hetu meM saMdigdhavipakSavyAvRtidoSa pUrvazruta ke adhyayana ke vinA mokSAbhAva- pUrvapakSa mAyAbahulatA ke kAraNa sakala zrI meM muktiniSedha anucita pUrvazruta adhyayana vinA bhI mokSaprApti- uttarapakSa 312 strItva cAritrAbhAva kA prayojaka nahIM 313 saMgha kI canuvidhatA ke uccheda kI Apatti aparihArya pRSTha 309 310 311 nyAyayukta indrAdikRta bhakti anukaraNIya zrI kalyANa kA bhAjana strImuktisAdhaka anumAna prayoga granthakRtprazastiH pariziSTa 1 pariziSTaH 2 pariziSTaH 3 311 316 31.7 zrI cAritrotkarSa kA virodhI nahIM 316 pracalakarmatA zrI- puruSa sAdhAraNa jinakalpI muniyoM kI jinakalpa pravRtti kA uccheda saMbhava nahIM samamanarakaprApaka adhyayasAya kA abhASa akiMcitkara strI meM UrdhvAdhogasivaiSamya kA prayojaka kAraNaprebhya arrestees meM strIvRtitvAbhAva kA sAdhana duSkara freebhinnarUpa svarUpayogyatA kA samarthana 322 puruSa se anabhivanyatva kA nirasana 323 caturvidhasaMghasvarUpa tIrtha meM bI praveza 324 bhagavAn kI khAbhUSaNa meM pUjA 314 318 319 320 321 324 325 325 326 329 331 335

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statraka 10-11 zuddhipatrakam jhAna bhAva kArya bhavaM pRSTAMka paMkti azuddha 2017 .....naSTadhAkaSTa ...naSTadhA kaTa 53 maghato sarvazI 58 hiraNyagarbha hiraNyagarbha pakSakA paznakA 15 // 3,5 draSdutve draSTutve 163 varaMbuddhiH dUra buddhiH 171 ukta va uktaM ca 23 / 11 payanasya pavamasya (? pavanasaMyogasya 23311 tattakarNAnAM tattatkarNAnAM 3.1 yahattamiSTaM yaddattamiSTaM 42 / 7 apagamAt bApagamAva 42 / 21 samavadhi samabandhi 43.2 dasau yaMdasauM 44032 sarva sarvajJa 48/4 prAmANya prAmANyA1/2 kAraNa hai| kAraNa hai. prAmANA pramANA / pra.pa. azuddha 761 jJAna 7 kara rakhA kararekhA ha8l gatemaH gate: 8014 bhAva nimagaH bhAvanizcayaH 808 kArya 8225. nizcaya kA nizcaya kA, 8331 anupulabdha anupalabdha 83 / 10 maMca 842 vyApya kI vyApakI 84 / 27 caiyadhakaraNya baiyadhikaraNya 86.15 samakAlInatva samakAlInatva 8623 yahA~ yaha 8938 cet / cet / 89 / 23 praNa grahaNa paTamala palambha 9312 pAtra bhede pAtrabhede 96026 saMmmilIta sammIlita 9627 candamA candramA 188Ara daMdazaka daMdazUka 111 / 31 pracaMtaka pravartaka vanmANa prAmANAta 574 prativandhaka zAnaM 62 / 24 siddhi 702 gavayapada 73 / 1 darzana 735 vAcvatyo 75 / 11 kapaTabhakSI pramANAta pratibandhaka zAna siddha gavayapada darzana cAcyattvI kaNTakabhakSI 19213 yatmAtreNa 217533 katha 122 / 10 kAriNa 123 / 2 nirmUlakatA 1257 viparya kAriNaM nirmUlatA viparyaya

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26 ] pU. /paM. 129/8 129/22 meM azuddha minivezata: 129 / 28 ||39.3 632/1 132 / 26 taha 134 / 3 tadyuktama. 134/11 ca 134 / 7 yukti maMgata manyAyAdA 139 / 18 zabda kI 132 / 28 dhvani kA 13928 pratita kAr vyaJjakatva 243 / 19 niyatA 145/27 bhI janyatA ke apalApa kI kAribhiH 147/3 158034 dazA 171/2 ukta vijA 171 / 22 pratyAsakti 173/22 veda kI 175/12 kartavizeSe 17612 kartRtvenA 176/5 'abhyAsa'aiva 180/24 mukhAdhIta rA 4 182 / 10 vaide 18426 sarveza siddha kATa yeha zuddha bhinivezataH loka meM L // 31 // magnyAdA nahIM tadayuktama dravya yuktisaMgata zabda ke dhvani ke pratIta vyaJjakatve nityatA jagyatA ke apalApa kI bhI rakAribhiH dizA ukta vijA pratyAsakta veda ke kartRvizeSe kartRvenA abhyAsa 0 ' pakSa mukhAdhIna noTa: isa 8 vIM paMti ko 46 ve zloka ke pUrva meM samajhanA de khavaMza siddhi dRSTa pR./paM. azuddha 191/7 dharma 192/14 bacana 193/13 rUpadeza 194116 Agama sarvaza 194/28 vaiyadhvaM 195/64 prastuta 195/15 Agama meM 190321 padArthoM 195 / 27 oja 195/29 adbhAsita 198/21 kecalI kI 198/29 anumata 199/9 jAtA hai, 19928 bhagavAna kA 20019 svAbhyaM 200122 vismRzya 20215 20228 207 30 209/9 sabhAvanayA pravRttipradhAna se pag2aghAla jina 211918 kSudra 216 / 2 dvArA, 2165 kahalA 298 / 12 dinthi 219/4 mumabhajiNo 219/11 anusAra ityAdi gAthA ke 22118 kamaNAM 221 / 25 Agama meM kaTApha dharmAvasthA zuddha dhama vacana rupadeza sarvaza vaiyarthya 64 cIM ( bhAgama meM ) ? padArthoM ojana udbhAsita kevalI ke abhimata jAte haiM, bhagavAna kA svAbhyAM 'vimRzya saMbhAvanayA pravRttipradhAna se pascAta jine zuddha dvArA kavalA dindriya musamajiNo ityAdi gAthA ke anusAra karmaNAM Agama ke dharmavyavasthA ( pR 184)

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[ 27 saMketa manantadharmA kSaNikA mAnane syasA { byktitb pRSThAMka pakti azuddha 2266 saketa 230 // 33 ghaSa 232 // 35 dravya 232630 pratimA 2434 bIjaneka 249 / sAmA 2016 agoMto 2543 kAryavRtti 254 / 13 adhayA 255 / 5 yougAcca 2662 lakSaNa itara 266 / 6 tasasta 264Ara bAdhama 270131 batAyA 27101 paramArthaka 271 / 15 hogI, 272 / 2 zaktaira vi 272 / 2 kAve:-sara 972 / 27 maMda 276322 sabdoM 2806 vahita vastu 280132 ki, dhadha zabda pratibhA bIjAneka sAmarthyA agoto kArthavRtti athavA yogAca lakSaNa- tara bhopapateH kriyA phaladA kriyotkarSA // 37 // padhAyaka kahA jAtA pRSTAMka paMkti azuddha 2853 mananta dharmA 286 / 16 kSaNikA 286 / 28 mA ne 2877 syayA 287 mopapattaH 29112 kiyAphaladA 52.67 kiyotkaSa' 2932 // 36 // 29.6.18,12 pApaka 296 / 25 kahI jAtI 298122 upacApakatA 298123 AtmA apa 298 / 32 hone se 298 / 34 kalArdhAccha 299 / 12 / tatrajJAna 292 / 16 jINama 699417 tRpNIM 199 / 29 hotaa| 3007 tayohAri 300 / 17 saGketiti 300 / 27 dvArA 304 / 10 janmabhAdhe tatasta bodhara upadhAyakatA AtmAzraya hone se, phalAcchi tatra jJAna jeNama tRSNI batAyA paramArthaka hogI zaktaravi katve'sa? bheda zabdoM vahitayastu ki hotA tayogi saGketita dvArI %3 jammAbhAve mahatvapUrNa sUcanA stabaka 9 ke 135 pRSTha ke bAda phira se pRSThAMka 1 se stabapha 18 cAlu hotA hai|

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OM ahaM 5 hindIvivecanAlaMkRta syAdvAdakalpatAvyAkhyAvibhUSitaH Wan shaastrvaartaasmuccyH|| [ navamaH stabakaH ] ( vyAkhyAmaMgalAcaraNam ) praNatAna prati nitizriyA svahRdo rAga iva sphuTIkRtaH / trizalAtanayasya saMpade padayoH pATalimA nakhalviAm // 1 // api svapitti vidviSAM tatirapAyarAtricaraH praNazyati yadAkhyayA paThitasiddhayA vidyayA / stavapravaNatA svataH satatamasya zaGkhezvarapramozcaraNapaGkaje bhavati kasya dhanyasya na? // 2 // [ bhagavAna mahAvIra ke caraNoM kI nakha-kAnti kA saMstava ] trizalA ke tanaya bhagavAna mahAvIra ke caraNoM ko nakha-kAnti ko lAlimA mAno unake mokSa. lakSmI ke sAtha hudaya kA rAga-sneha hai, jo praNata janoM ke prati (bhagavAn ko prasannatA-zrI dvArA unheM) mokSa sampatti yAnI aAtmavabhava pradAna karane ko prakaTa humA hai| Azaya yaha hai ki maktajana magavAn ke sanmukha isa mAzA aura vizvAsa se praNata hote haiM ki bhagavAna ke prasAda arthAta prabhAva se unheM mokSasampata surabha ho sakegI, ataH bhagavAna mAno unako AzA aura unake vizvAsa ke anurUpa unake abhimukha apane hArdika rAga ko suprasanna hokara prakaTa karate haiM, phintu anya ke hRdaya kA rAga anya ko amUrtarUpa meM dRSTigata nahIM ho sakatA ata: ve use apane caraNoM ke nakha-kAnti ko lAlimA ke rUpa meM bhaktoM ke sammukha prastuta karate haiM, bhakta bhI apanI bhAvukatA ke bala usa lAlimA ko bhautika lAlimA ke rUpa meM na grahaNa kara apane prati bhagavAn ke hRdaya ke ramaNIya rAma ke rUpa meM prahaNa karate haiN| dhyAkhyAkAra ne bhagavAn ke caraNoM ke nakha- kAnti kI vAstava lAlimA ko unake hRdayarAga ke rUpa meM utprekSita kara apano anupama bhakti kA dyotana kiyA hai aura sAtha hI bhagavAn kI apratima kRpAlutA kA pradarzana bhI kiyA hai / / 1 / /

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2] [ zAstrArttA sta06 zlo0 1 , hetu yuktivilasatsuvAcanaM nirmitorukunavaNyApAsanam / bhUta mAvi bhavadarthebhAsanaM zAsanaM jayati pAramezvaram // mUla-anye punarvadantyevaM mokSa eva na vidyate / 3 upAyAbhAvataH, kiMvA na sadA sarvadehinAm // 1 // + navadvaite mokSArthAnuSThAnavaiyarthyamuktam mokSa eva copAyAbhAvAd nAstIti kimetat dUSaNam ? iti keSAJcid vArtAntaramAha - anye punaH nAstikaprAyAH vadanti evaM - yaduta mokSa eva na feed paramArthataH / katham ? ityAha- upAyAbhAvataH tatprAptidevabhAvAt nityA'vAptatve'pi tadabhivyaktihetvabhAvAt / satyupAye kiMvA na sadA sarvakAla [ zaMkhezvarapArzvanAtha bhagavAna ke nAmoccAraNa kA prabhAva ] jisa prakAra yathAvidhi paThita aura siddha kI gaI mantravidyA se zatrudhoM kA samUha nizceSTa hokara so jAtA hai aura nizAcaroM kA gaNa nitAnta naSTa ho jAtA hai, usI prakAra jisakI zrAkhyA se, jisake nAmoccAraNamAtra se kAma, krodha Adi zatruoM kA samUha samApta ho jAtA hai aura mokSamArga ke kusiddhAntavAsanA Adi vighna naSTa ho jAte haiM, usa prabhu zaGkhezvara ke caraNa kamala ke stavana meM kisa puNyavAn prANI ko abhiruci evaM niSThA sadA-sarvadA ke liye anAyAsa jAgrat na hogI ? ! tAparya yaha hai, ki prabhu zaGkhezvara ke nAma meM itanA adhika bala hai ki usake uccAraNa karttA ke zatruoM kA bala kSINa ho jAtA hai, ve usake samakSa suptavat kucha bhI karane meM prakSama ho jAte haiM aura unakI iSTa siddhi meM sambhAvita samo vighna naSTa ho jAte haiM, ataH saMsAra kA pratyeka puNyavAn jana, jise bhagavAn ke nAmoccAraNa kI zakti kA jJAna hai, anAyAsa ho unake caraNa kamala ke stavana maiM apane Apako sadA ke liye samarpita kara detA hai aura jo aisA nahIM kara pAtA, nizcaya hI yaha adhanya hai, puSpahIna haiM, pApAtmA hai // 21 // [ jinazAsana kI sarvottamatA ] hetu aura yuktiyoM se jisakI supratiSThA phailI huI hai, jisane bar3e bar3e durnayoM ko nirasta kara diyA hai, jo atIta anAgata aura vartamAna sabhI padArthoM kI yathArtha anubhUti avagama karAne meM samartha hai, paramezvara 'jina' kA vaha zAsana saMsAra kA sarvotkRSTa zAsana hai / Azaya yaha hai ki magavAn 'jina' arihaMta hI vAstava meM paramezvara haiM, unake dvArA upadiSTa Agama hI saMsAra kA sarvAtizAyI zAstra hai kyoMki usakI supratiSThA hetuvoM aura yuktiyoM para Azrita hai, vaha kevala andhazraddhA para AdhArita na hokara hetu aura tarkapara AdhArita hai, usameM bar3e se bar3e durnaya kA durbhedya ekAntavAdoM kA yuktipUrvaka nirAkaraNa kiyA gayA hai| vaha yataH sarvAvaraNamukta paramezvarajJAna se udghATita hai ataH usase tInoM kAla ke samagra padArthoM kA sphuTa evaM yathArthabodha prApta ho sakatA hai, yahI kAraNa hai, jisase bhagavAn 'jina' kA zAsana sarvottama zAsana hai /

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syA kA TokA evaM hindI vivecana / meva sarvadehinAm sarveSAmeva saMsAriNAM sa upAyaH 1 / mokSatrat tadupAyasyApi kvAcitkRtyakAdAcitkatyayostulyaH paryanuyoga iti bhAvaH // 1 // __ mUla-karmAdipariNatyAvisApekSo yadyasau ttH| anAdimattvAtkarmAdipariNatyAdi kiM tathA // 2 // prastutavAdyeva parAzayamAzaGya pariharati-yanyasau mokSopAyaH, karmAdipariNatyAdisApekSaH, 'karmAdi ityAdinA pradhAnAdigrahaH 'pariNatyAdi ityAdinA vivAdigrahaH, tatsApekSo. tpattikA tatAtahi anAdimatvAta kamAde kamAMdipariNatyAdi ki tathAki kAdAcitkam , anAdeH karmAdeH svapariNatyAdAyanyApekSA'bhAvAna // // [ mokSaprApti ke upAya kA astitva haiM ?-pUrvapakSa ] prathama kArikA meM katipaya vidvAnoM ko graha prAza kA pradazita kI gaI hai ki mokSa kI prApti kA koI upAya na hone se mokSa ko mAnyatA ho nirAdhAra hai ataH pradvaitavAda meM mokSa ke liye upAyoM ke anuSThAna ke vadhasya rUpa doSa kA prazana asaMgata hai kArikA kA artha isa prakAra hai.. nAstiphaprAya anya vidvAnoM kA yaha kahanA hai ki vAstava meM to mokSa kA astitva hI nahIM hai kyoMki usakI prApti kA koI upAya nahIM hai| yadi yaha kahA jAya ki-mokSa nitya-prApta hai mataH usakI prApti ke uyAya kI apekSA na hone se usakA abhAva mokSAbhAva kA sApaka nahIM ho sakatA-to yaha ThIka nahIM hai. kyoMki mokSa ke nitya prApta hone para bhI usakI abhivyakti so nizya hai nahIM, ata: abhivyakti kA upAya apekSita hai aura vaha upAya hai nahIM, ataH manabhipata mokSa spRhaNIya na hone se tathA mokSAbhivyakti kA upAya na hone se mokSa kA astitva mAnya nahIM ho sktaa| yadi isa doSa ke parihArArtha yaha kahA jAya ki- mokSa yadi utpAdya hai to usakA upAya bhI hai aura mokSa yadi nitya aura anabhivyakta hai to usakI abhivyakti kA upAya hai- to yaha bhI ThIka nahIM hai, kyoMki yadi mokSa athavA usako abhivyakti kA upAya hai to saba manuSyoM ko sarvadA sulabha kyoM nahIM hai ? isa prakAra mokSa ke samAna mokSa athavA mokSAbhivyakti ke upAyoM ke kyAcitphatva aura kadAcikatva ke sambandha meM prazna khar3A hai / arthAt yaha eka jAjvalyamAna prazna hai ki mokSa athavA mokSAbhivyakti kA upAya yadi nitya ho to use savA sabako sulabha honA cAhiye / vaha kisI kisI ko ho kyoM prApta hotA hai ? aura kabhI kabhI ho kyoM prApta hotA hai ? aura yaci utpAdya hai to usakA upAya kyA hai ? aura yaha sabako sulabha kyoM nahIM hai ? / 1 / / dUsarI kArikA meM vAdI dvArA ukta prazna ke parAbhimata uttara kI sambhAvanA kA parihAra kiyA gayA hai| kArikA kA prathaM isa prakAra hai:-yadi yaha kahA jAya ki-mokSApAya kI utpatti meM karma Adi ko pariNati athavA pradhAna Adi ke vivarta Adi kI apekSA hai, aura yaha sabako sadA sulabha nahIM hai. ata evaM mokSopAya bhI sabako sadA sulabha nahIM hotA- to yaha ThIka nahIM hai, kyoMki

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[ zAstravArtA sta0 6 zlo03 nanu pradhAnAdenityasyaikasya sahakAryapekSA'bhAve'pi pravAheNaiva karmaNo'nAditvAt kasyacit karmaNaH svabhAvatastathApariNasyamAnasyopAdAnAt tathApariNatyAdikaM na durghaTam , ityata AhamUla-tasyaica citrarUpatvAttattatheti na yujyate / utkRSTAdyA sthitistasya yajAtAnekazaH kila / / 3 / / 'tasyaiva adhikRtasyava karmaNaH citrarUpatvAt vicitrasvabhAvAt tat pariNatyAdikam , tathA-kAdAcitkram' iti na yujyate-na ghaTate, yat yasmAt tasya-karyaNaH uskRSTAdyA utkRSTA granthyavAptyavacchinnA'pakarSavatI ca sthitiH anekazaH bahuvAram jAtA, 'kila' ityAptavacanametat / tathA cA'pakRSTasthitikAdisvabhAvavataH karmaNo monopAyajananapariNatizAlitve'bhavyAdInAmapi tallAbhaprasaGgaH, teSAmapi tIrthakarAdivibhUti dRSTA granthyavAptau zratasAmAyikalAbhavaNAta / kizva, evaM darzanAdeH svabhAvanitatvena mokSaH puruSakRtisAdhyo na syAditi para pratyuktaM tadAnuSThAnayathya svayamapyanivAritam / api ca, prathama niguNasyaiva sato guNAvAptAvagre'pi ki guNApekSayA ? / api ca, sarvamuktisiddhAnto nAsti jainAnAm / tadabhAve cA'yomyatvazaGkayA kathaM mokSopAye prekSAvAM nirAkulapravRttyupapattiH / na ca zama-dama-bhogAnabhiSaGgAdinA mumukSacina tacchAnivRttiH, zamAdimattvanizcayAnantaraM pravRttiH, pravRttyunaraM ca zamAdisaMpatcirityanyonyAzrayAt / etena 'zamAdimanvena yogyatA' ityapi pratyuktam , bhavyasvajAtibhedopagamavirodhAccetyAgrahanIyam // 3 // karmAdi anAdi hai tathA use apanI pariNati Adi meM anya ko apekSA nahIM hai, prata evaM usakI pariNati mAdi bhI kAdAciska nahIM ho sakatI, kintu use vaha bhI sAryadika hI honA cAhiye / / 2 / / [mokSopAya karmapariNatisApekSa- isa AzaMkA kA nirasana ] tIsarI kArikA meM isa kathana ko ayukta batAyA gayA hai ki-"mokSopAya kI utpatti meM pradhAna ke vivataM kI apekSA mAnane para to jakta doSa avazya ho sakatA hai, kyoMki pradhAnavAda meM pradhAna eka aura nitya hone se usake vivarta ko sahakArI kI apekSA sambhava nahIM hai kintu mokSopAya ko karmapariNatisApekSa mAnane para ukta doSa nahIM ho sakatA kyoMki karma vyaktirUpa meM anAdi na hokara pravAharUpa meM anAdi hotA hai, ataH yaha sambhava ho sakatA hai ki karmapravAha kA ghaTaka koI karma-vizeSa ho aisA hotA hai jo svabhAvata: mokSopAya kA janana karane yogya pariragati ko prApta hotA hai| isaliye karmavizeSa ko mokSopAyajanaka pariNati ke sarvadA sarvasulabha na hone se usase sAdhya mokSopAya bhI sarvadA sarvasulabha nahIM hotaa|"

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syA kA TIkA evaM hindI vicana / mUla-anApi varNayantyanye vidyate darzanAvikaH / upAyo mokSatattvasya paraH sarvajJabhASitaH // 4 // atra samAdhAnavArtAmAha--annApi mokSAbhAvavAde varNayantyanye-mokSavAdino jainA:vidyate darzanAdikA darzana-jJAna-caritrarUpaH upAya: prAptihetuH, mokSatattvasya-dravya isa kathana ko ayukta batAne vAlI tIsarI kArikA kA prayaM isa prakAra hai-'karma ke ho svabhAva bacizya se kisI karma ko mokSopAya-sampAvikA pariNati kAyAciraka hotI hai' yaha kathana yukta nahIM hai kyoMki Apta puruSoM kA kahanA hai ki karma ko uskRSTa sthiti tathA 'pranthideza kI prApti se avacchinna apakRSTa sthiti aneka bAra hotI rahI hai arthAt karmasthiti meM kabhI utkRSTatA aura kabhI apakRSTatA hotI rahI hai, aisI sthiti meM yadi apakRSTa sthitisvabhAvavAle karma kI pariNati ko mokSopAya kA janaka mAnA jAyagA to amavya jIva ko bhI kama kI ukta pariNati sambhava hone se use bhI mokSopAya kA lAbha hote lagegA kyoMki abhavyoM ko bhI tIrthakara Adi kI vibhUti ke dekhane se pranthideza ko avApti hone para zrutasAmAyika kI prApti honA sunA jAtA hai| ukta doSa ke atirikta prastuta pakSa meM eka yaha bhI doSa hai ki mokSa ke darzana Adi upAya yadi svabhAvajanya hoMge to mokSa puruSa-prayatna se sAdhya na ho skegaa| ataH pratavAda meM mokSopAya ke anuSThAna yayarthya kA jo doSa pradazita kiyA gayA hai, vaha isa pakSa meM bhI parihata na ho skegaa| dUsarA doSa yaha hai ki sarvaprathama yadi niguNa ko ho guNa kI prApti mAnI jAyagI to uttara guNoM ke liye bhI pUrva guNa kI apekSA na hone se guNasthAnaka ko kalpanA hI samApta ho jAyagI / tIsarA doSa yaha hai ki janoM ko sarvamukti kA siddhAnta mAnya nahIM hai, ataH pratyeka prekSAvAn puruSa ko apano mokSa yogyatA ke viSaya meM zaDA ho jAne se mokSopAya ke arjana meM vivekI puruSoM kI niSpratibandha pravRtti na ho skegii| yadi yaha kahA jAya ki-'zama, bama, viSayabhoga meM anAsakti Adi mokSArthI ke cinhoM se jise apanI mokSayogyatA ke viSaya meM zaGkA na hogo, varanA zraddhA hogo, mokSopAya ke arjana meM usakI pravRtti hone meM koI bAdhA nahIM homo'-to yaha ThIka nahIM, kyoMki zama Adi se sampanna hone ke nizcaya ke anantara mokSopAya meM pravRtti hogI aura pravRtti ke anantara hI zama Adi kI sampannatA hone para usakA nizcaya hogaa| isa prakAra ukta uttara anyonyAzraya doSa se prasta hai, isa doSa ke kAraNa ho "zama Adi se sampanna hone se mokSayogyatA hotI hai" yaha kathana bhI nirasta ho jAtA hai, sAtha hI ise mAnane para bhanyasvanAmaka jAtivizeSa ke abhyupagama kA bhI virodha hotA hai / 1. granthi hai anAdisiddha rAga-dveSa kI nibiDa durbhadya pariNatirUpa gAMTha, jisako apUrvakaraNa ( adhyavasAyabala) se jaba bhedI jAya tava samyagdarzana prApta hotA hai / isa granthibhedana ke pUrva karmoM kI antaH koTi-koTi sAgarApama varSa pramANa ho jAtI hai| yahI pranthideza hai| kintu yaha sabhI ko hone para bhI aba isameM bhI sthitihAsa karake prasthibhedana koI virala hI AtmA kara pAtI hai| bAkI sabake saba jIva granthideza taka AvAra adhyavasAya malina kara vApasa adhika sthitibandha karane meM cale jAte hai| 2. mokSa prApti ke lie sadA hI ayogya / 3. tIrthakara yA jainAcArya kI vANI kA zravaNa rttnn|

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1 [ zAstravArttA sva0 6 zlo0 4 kSetra - kAla - bhAvabhedena zuddhAtmasvarUpAvasthAnarUpasya paraH- utkRSTaH sarvajJabhASitaH vItarAgabhaNitaH, nAsarvajJabhASitaH, abhASito vaha / atra 'moaavat' iti taccapadenAnyAbhimatamokSasyAbhAvAdeva tadupAyaH zazazRGgopAyatulya iti dhvnitm| tathAhi - 'samAnAdhikaraNaduHkhaprAgabhAvA'saha vRttiduHkhadhvaMsa eva mokSa: ' iti naiyAyikamataM na ramaNIyam atItaduHkhad vartamAnaduHkhasyApi svata eva nAzAdapuruSArthatvaprasaGgAt / na ca hetucchedaM puruSavyApAraH prAyazcittavaditi vAcyam, tathA sati duHkhAnutpAdasya duHkhasAdhanadhvaMsasyaiva vA prayojanatvaprasaGgAva | , kArikA meM mokSa ko tatva zabda se abhihita kara tatvapada ke prayoga se yaha sUcita kiyA gayA hai ki janetara dArzanikoM ne jisa mokSa kA varNana kiyA hai vaha asat hai, ataH usakA upAya zazazRMga ke upAya ke samAna asambhava hai| udAharaNa ke rUpa meM kalpalatA vyAkhyAkAra ne sarvaprathama naiyAyika sammata mokSa kI samIkSA kI hai| [ mokSa kA upAya jJAna-darzana- cAritra - uttara pakSa ] air kArikA meM ukta Aropa ke samAdhAna kI bAta kaho gaI hai| kArikA kA artha isa prakAra hai mokSAbhAva kI Apatti ke saMdarbha meM mokSavAdI janoM kA kahanA hai ki mokSa kA upAya zravazya haiM aura vaha hai darzana - jJAna tathA cAritra, yaha upAya ho mokSatattva vAstava mokSa kI prApti kA utkaTa sAghana hai, aura vAstava mokSa dravya, kSetra, kAla tathA bhAva-bheda se zuddha AtmasvarUpa meM jIva kA prasthAna hai, mokSatattva kA ukta upAya utkRSTa isaliye hai ki use vItarAga sarveja bhagavAn ne pratipAdita kiyA hai, kisI asarvajJa dvArA pratipAdita athavA to sarvathA prapratipAdita nahIM hai / [ naiyAyika abhimata mokSa kI samIkSA ] fast kA mata hai ki jo duHkhadhvaMsa apane samAnAdhikaraNa duHkhaprAgabhAva kA sahavartIasamAnakAlika hotA hai vaha duHkhadhvaMsa hI mokSa hai| mokSa kI isa paribhASA ke anusAra jo duHkhadhvaMsa antima hotA hai, jisake bAda usake adhikaraNa AtmA meM dUsarA duHkhadhvaMsa nahIM utpanna hotA vahI mokSa hai, kyoMki antima duHkhadhvaMsa ho aisA hotA hai jo apane samAnAdhikaraNa pUrvavartI dukhaH prAgabhAva kA sahavartI nahIM hotA / kintu jo duHkhadhvaMsa antima nahIM hotA, jisake bAda usake adhikaraNa AtmA meM anya duHkhadhvaMsa kI utpatti hone vAlI hai vaha samAnAdhikaraNa duHkhaprAgabhAva kA sahavartI hotA hai, kyoMki usake bAda duHkhadhvaMsa hone ke liye usake bAva duHkha ko utpatti bhI prAvazyaka hotI hai aura vaha tabhI sambhava ho sakatI hai, jaba duHkhadhvaMsa ke samaya usake adhikaraNa AtmA duHkhaprAgabhAva vidyamAna ho / kalpalatAkAra ne isa naiyAyikamata ko yaha kahakara aramaNIya batAyA hai ki jaise atIta duHkha puruSa prayatna ke binA hI naSTa huA hai vaMse hI vartamAna duHkha bhI puruSa prayatna ke cinA hI naSTa ho jAyagA, ata: puruSa prayatna se sAdhya na hone ke kAraNa duHkhadhvaMsa sAmAnya puruSArtha bhI nahIM ho sakatA.

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sthA kA TIkA evaM hindI vivecana ] na ca caramaduHkhadhvaMse'ndhaya-vyatirekAbhyAM tatvajJAnasya pratiyogivad hetutvam , pratiyoginamutpAdya tena tadutpAdanAt , puruSArthasAdhanatayA duHkha-tatsAdhanayorapi pravRttidarzanAditi vAcyam , caramatvasyArthasamAjasiddhatvena kAryatAnavacchedakatvAta , antyaduHkhe upAntyaduHkhasyaiva hetutvena tasya tattvajJAnenotpAdayitumazakya nyAva , bhogenaiva karmaNAM nAze nAnAbhavayogyakarmaNAmekabhave bhoktumazakyatvAt , tatkarmabhogasya cA'pUrvakarmAjakatvenA'nirmokSApAtAt / na ca tattvajJAnabalArjitena kAyavyUhena tattatkAlakarmabhogAd nA'nirmokSa iti sAMpratam , manujAdizarIrasattve zUkagadizarIrotpAdA'yogAt / devAdInAM tu kriyazarIrAdikarmodayamahimneva nAnAzarIrazravaNopapatteriti / phira use mokSarUpa carama puruSArtha mAnane ko kalpanA hI kaise ho sakatI hai ? yadi yaha kahA jAya ki"duHkha ke uccheda meM puruSa-prayatna kI sAkSAt apekSA na hone para bhI usake upapAdaka du.khahetu-uccheva meM puruSa-prayatna ko sAkSAt apekSA hone se duHkhoccheda meM bhI du:khahetu-ucchevaka dvArA puruSaprayatna kI apekSA ThIka usI prakAra ho sakatI hai, jisa prakAra puruSaprayatnApekSa prAyazcitta ke dvArA prAyazcittAdhIna pApanAza meM puruSaprayatna kI apekSA hotI hai, ata: duHkhadhvasa meM puruSAyasva kI anupapatti nahIM ho sakatI"-to yaha kathana bhI Thoka nahIM hai, kyoMki duHkhadhaMsa yadi valasAdhanadhvaMsa ke dvArA puruSaprayatnasApekSa hogA to vaha puruSa kA prayojana na ho sakegA kintu bu.kha kA anutpAda athavA duHkhasAdhana kA dhvaMsa ho puruSa kA prayojana hogA, kyoMki jo puruSa-prayatna se sAAta sampAdita hotA hai vahI puruSa kA prayojana hotA hai / [ caramaduHkhadhvaMsasvarUpa mokSa mAnane meM bAdhA ] yadi yaha kahA jAya ki-"carama duHkha kA dhvaMsa ho mokSa hai aura vaha dhvaMsa tatvajJAna ke hone para utpanna hotA hai tathA usake na hone para nahIM utpanna hotA, isa avanyaSyatireka se yaha siddha hai ki tattvajJAma usa dhvaMsa kA hetu hai, caramaduHkha-dhvaMsa aura tattvajJAna kA yaha kArya-kAraNa bhAva ukta anvayavyatireka se ThIka usI prakAra siddha hai jisa prakAra gharamaduHkha ke hone para usakA vAsa hotA hai aura usake na hone para usakA dhvaMsa nahIM hotA, isa anvadhAvyatireka se caramavuHkhadhvaMsa aura gharamaHkhasvarUpa pratiyogI kA kArya kAraNa bhASa siddha hai| ukta kArya-kAraNa bhAva ke prAmANika hone se yaha mAnanA sarvathA yuktisaMgata hai ki tattvajJAna caramaHkha ko utpanna kara usake nAza kA utpAdaka hotA hai / yataH caramavuHkha aura usakA janaka tattvajJAna caramaduHkhadhvaMsarUpa puruSArtha kA sAdhana hai ataH unake sAdhanArtha puruSa kI pravRtti nyAyasaMgata hai kyoMki jo duHkha aura duHkha sAdhana puruSArtha kA sAdhaka hotA hai usameM puruSa ko pravRtti dekhI jAtI hai jaise odanArthI puruSa kI duHkhabahula pAkakriyA meM pravRtti sarvavidita hai|" kintu yaha kathana bhI ThIka nahIM hai kyoMki duHkha kA caramatva-arthasamAja adhIna hai, jisa da.kha ntara kA sAdhana sambhava nahIM hogA vaha duHkhAntara ke sAdhanAbhAva se hI carama ho jAyagA ataH caramazvako tatvajJAna kA kAryatAvacchedaka nahIM mAnA jA sakatA. ataeva gharamadaHkha ke utpAda dvArA tattvajJAna meM caramadukhadhvaMsa ke sAdhanasva kA samarthana nahIM kiyA jA sktaa| isake atirikta

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8] [ zAstravArttA sva0 zlo0 4 "duHkhenAtyantavimuktazcarati" iti zrutisvarasAd duHkhAtyantAbhAva eva muktiH, duHkhasAdhanadhvaMsa eva ca stravRttiduHkhasyA'tyantAbhAvasaMvandhaH sa ca sAdhya eva N iti tadekadezimatamapi na sAMpratam ; duHkhasAdhanadhvaMsasya duHkhAtyantAbhAva saMbandhatve mAnAbhAvAt / 'duHkhastoma eva muktiH ityapi keSAJcit tadekadezina mataM vArttam ; stomasya kathamadhyasAdhyatvAt / dUsarI bAta yaha hai ki upAndhya duHkha se hI antya duHkha kI utpatti sambhava hone se tattvajJAna se usakI utpatti kA samarthana nahIM kiyA jA sktaa| tIsarI bAta yaha hai ki karma kA nAza eka mAtra bhoga se hI sampAdita hotA hai ataH jo karma praneka janmoM meM bhogya hai, usakA nAza usa eka janma meM, jisameM, tattvajJAna kA udaya hotA hai, nahIM ho sktaa| sAtha hI usa karma ke bhoga se naye naye karmoM kI utpatti bhI hogI jinake bhoga ke liye naye naye janmoM kI apekSA hogI, ataH caramaduHkhadhvaMsa ke prasambhava hone se use mokSa mAnane para mokSAbhAva kI prasakti hogii| yadi yaha kahA jAya ki tattvajJAna ke prabhAva se eka kAla meM prApta aneka zarIroM se eka hI janma meM samasta karmoM kA phalabhoga sambhava hone se mokSazbhAva ko prasakti nahIM ho sakatI' - to yaha ThIka nahIM hai kyoMki manuSya Adi zarIra rahate zUkara Adi zarIra kI utpatti nahIM ho sakatI, devatA Adi ko eka hI samaya aneka zarIra dhAraNa ko jo bAta sunI jAtI hai vaha kriya zarIra zrAdi ke prArambhaka karma ke udaya ke bala se hotI hai, manuSya meM ukta bala nahIM hotA ataH manuSya ko eka kAla meM vibhinna zarIroM kA dhAraka nahIM mAnA jA sakatA / [ duHkhadhvaMsa yA dukhAtyantAbhAvarUpa mokSa- ekadezI ] kucha ekadezI naiyAyikoM kA mata hai ki-jIva duHkha se atyanta vimukta hokara mokSottara kAla meM anuvartamAna hotA hai, isa bAta kA pratipAdana karane vAlI zruti ke anusAra duHkhoM kA atyantAbhAva hI mukti hai aura duHkhasAdhanoM kA dhvaMsa ho 'sva' meM vidyamAnaduHkha ke atyantAbhAva kA 'sva' ke sAtha sambandha hai aura vaha puruSaprayatna me sAdhya hai, ataH duHkhAtyantAbhAva ke svarUpataH asAdhya hone para bhI samvandhataH sAdhya hone se usameM puruSArthatva ko anupapatti nahIM ho sakatI, kintu yaha mata bhI samIcIna nahIM hai kyoMki 'duHkhasAdhanoM kA dhvaMsa khAtyantAbhAva kA sambandha hai, isa bAta meM koI pramANa nahIM hai kyoMki atyantAbhAva kA sarvatra svarUpasambandha ho yukti-siddha hai / katipaya ekadezI naiyAyikoM kA mata yaha hai ki 'duHkhadhvaMsa-samUha ho mokSa hai / duHkhadhvaMsa samUha kA artha hai eka jIva meM jo-jo duHkhadhvaMsa hotA hai yaha samagra duHkhadhvaMsa, ataH katipaya duHkhadhvaMsoM ke samUha ko lekara saMsArI jIva meM mokSa kI Apatti kA udbhAvana nahIM kiyA jA sakatA'- kintu yaha mata bhI tuccha pratIta hotA hai kyoMki samagra duHkhadhvaMsa meM tatvajJAna ke pUrva utpanna duHkhadhvaMsa kA bhI samAveza hone se samagra duHkhadhyasa tattvajJAna se sAdhya nahIM ho sakatA, ataH mokSArthI ke tattvajJAna kA prayatna nirarthaka hogA / * kriyazarIra aisA zarIra jisase vividha prakAra kI kriyA ( saMkoca vikAsAdi ) hA sakatI hai | kATane para bhI punaH ekatrita ho jAtA hai| deva aura nAraka ko hotA hai /

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svA0 ka0 TokA evaM hindIvivecana [c 'Anandamaya paramAtmani jIvAtmalayo muktiH' iti tridaNDimatamapi na pezalam ; ekAdazendriya-sUkSmamAtrAtrasthitapazcabhUtAtmaka liGgazarIrApagamarUpalayasya nAmAntareNa nAmakarme kSayarUpasvAdeva | yadi copAdhizarIranAza aupAdhikajIvanAzo layaH, tadA tena rUpeNA'kAbhyasvAdapuruSArthasyAt / 'anupaplavA cittasaMtatamuktiH' iti bauddhabuddhirapi na sUkSmA, saMtateravastutvenA'sAdhyasvAt / na ca saMtatipratikSaNAnAmeva pUrvottarabhAvena hetuhetumadbhAvAt tatsAdhyatvam, saMsArAnucchedaprasaGgAt sarvajJajJAnacaramakSaNasyApi muktajJAnaprathamakSaNa hetutvena tatsaMtatipatitatyAt / atha na hetuphalabhAvamAtrAdeka saMtativyavasthA api tUpAdAna hetuphalabhAvAt na ca sarvajJajJAnasya caramaNa upAdAnam Alambanapratyayo hi saH samanantarapratyayazvopAdAnamiti cet ? na, tulyajAtIyasyopAdAnatve muktacitta sarvajJajJAnayostulyajAtIyatAnapAyAt sarvajJajJAna caramakSaNasvAdyamukta cittAnupAdAnatve tasyAnupAdAnasyaivotpatte jAMga gayapratyaye'pyupAdAnAnumAnocchedAva anyayidravyAbhAve baddha-mukta vyavasthAnupapatteriti / [ paramAtmA meM AtmA ke layasvarUpa mukti - tridaNDa ] tridaNDI vedAntiyoM kA mata hai ki 'Anandamaya paramAtmA meM jIvAtmA kA laya hI mukti hai / unakA Azaya yaha hai ki paramAtmA grAnandamaya hai- Ananda kA sAgara hai, jIva usakA zraMza hote huye bhI dhanAdikAla se vividha duHkhoM se pIr3ita hai / ata: vaha duHkhoM se trANa pAne ke liye zrAnanda meM nimagna hone ke Atura hai, kintu yaha zarIra ke bhItara banda hai, ataH jaise botala ke bhItara banda jala botala ko sarovara meM DAla dene para bhI sarovara ke mukta jalarAzi meM lIna nahIM ho pAtA, usI prakAra zarIra meM banda Anandamaya paramAtmA kA prAnandAMzarUpa bhI jIva paramAtmAnanda meM lIna nahIM ho pAtA / kintu jaba vaha zAstrokta upAyoM dvArA zarIra ke bandhana ko tor3a detA hai, taba jaise botala TUTa jAne para botala ke bhItara kA jala sarovara ke jala meM lIna ho jAtA hai vaise zarIrabandhana ke TUTa jAne para zarIra ke bhItara jIva paramAtmA ke AnandasvarUpa meM lIna ho jAtA hai| isa prakAra Anandamaya paramAtmA meM jIvAtmA kA laya ho jIvAtmA kA mukta honA hai / kintu yaha mata bhI ucita nahIM hai kyoMki jIvAtmA ke nijasvarUpa kA laya to sambhava nahIM hai ata pazvajJAnendriya, pazvakarmendriya, eka ubhayendriya mana aura paJcatanmAtrAvoM ke rUpa meM avasthita paJzvabhUta ina solahoM ke gaNarUpa liGga zarIra ko nivRtti ko hI jIvAtmA kA laya kahA jAyagA aura jaba isa laya ko mokSa kahA jAyagA to nAmAntara se nAmakarmoM kA kSaya hI mokSa ke rUpa meM abhihita hogA, prata jaina sammata mokSa se isakA meva batAnA vuSkara hogA / yadi yaha kahA jAe ki zarIropAdhika AtmA hI jIva hai ataH zarIrarUpa upAdhi ke nAza se aupAdhika jIva kA nAza honA hI jIvAtmA kA laya hai to yaha mo ThIka nahIM hai, kyoMki jIvanAza ke rUpa meM jIvalaya kAmya na hone se vaha puruSArtha na ho sakegA / [ nirupaplava cittasantati mokSa-vijJAnavAdibauddha ] ataria ke eka vijJAnavAdI sampradAya kA mata hai ki upaplava - viSaya se zUnya vitta

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10 ] [ zAstravArI stazlo04 santati-jJAna santAna hI mokSa hai, isa mata kA marma yaha hai ki jJAna ho satya vastu hai, usase bhinna jo kucha dIkhatA hai vaha saba anAdi vAsanA se kalpita hai, ataH jJeya kA pratibhAsa mithyA hai / bauddhamata meM variNata rIti se sAdhanA dvArA prastutasva kA jJAna ho jAne para jeya artha kI kalpaka vAsanA kA nAza hone se jAna jJeya ke sambandha se zUnya ho jAtA hai| jo jJAnadhArA jJeya ke sAtha pravAhita hotI thI yaha aba jJeyasamparka se zUnya hokara vizusajJAnapArA ke rUpa meM pravAhita hone lagatI hai, isa vizuddha jAnadhArA ko hI 'anupAlavA cittasantati' kahA jAtA hai / vijJAnavAdI bauddha ke mata meM yahI mokSa hai| vyAkhyAkAra yazovijayajI ne yaha kaha kara ise asaMgata batAyA hai ki santati koI 'sada vastu na hone ke kAraNa asAdhya hai, ata: cittasantAMta ko mAkSarUpa puruSArtha mAnanA sammava nahIM hai / padi yaha kahA jAya ki-'cittasantati male citta se bhinna koI varatu nahIM hai kintu santati ke antargata jo cittakSaNa hai, unase abhitrarUpa meM usakA astitva to hai hI, prataH una cittakSaNoM meM pUrvottarabhAva ke AdhAra para paraspara meM hetuhetumadbhAva hone se una sabhI meM sAdhyatA hone ke kAraNa unase abhinna jo unako santati hai, usameM bhI sAdhyatA aparihArya hai, ataH asAdhya kahakara cittasantati ko apuruSArtha nahIM kahA jA sakatA''- to yaha ThIka nahIM hai kyoMki yadi hetuhetumaddhAvApanna anupAlava cisa-kSaNoM ko mokSa kahA jAyagA to mokSakAla meM saMsAra ke astitva ko Apasi hone se saMsAra ke anuccheva kI prasakti hogI, kyoMki sabaMjJAna kA caramakSaNa yaha muktacitta ke AdyakSaNa kA hetu hotA hai ataH hetu tathA hetumAn kSaNoM kA eka santAna hone se ve donoM eka santAna ke ghaTaka ho jAyege. phalasaH muktacitta santAna meM sarvajJAna ke paramakSaNarUpa sAMsArika vastu kA samAveza ho jAne se use mokSasvarUpa mAnanA ucita na hogaa| yadi isa doSa kA parihAra yaha kaha kara kiyA jAyagA ki-"jina kSaNoM meM sAmAnya hetuhetuma. dbhAva hotA hai, una kSaNoM kA eka santAna nahIM hotA, apitu jina kSaNoM meM upAdAna-upAveyabhAva hotA hai una kSaNoM kA ho eka santAna hotA hai, sarvajJajJAna kA caramakSaNa Adyamuktici AlambanAtmaka kAraNa hai, samanantara kAraNa nahIM hai aura jo jisakA samanantara kAraNa hotA hai vahI usakA japAvAna kAraNa hotA hai, ataH sarvajJajJAna ke caramakSaNa aura Adha muktacittakSaNa meM upAdAnaupAdeya bhAva na hone se una donoM ko eka santAna kA ghaTaka nahIM mAnA jA sakatA, phalataH anupaplava vittasantati ko mokSa mAname para usameM saMsAra kA sambandha na hone se mokSa meM saMsAra ke anuccheda ko prasakti nahIM ho sktii| isa mata kA Azaya hai ki-bauddhamatAnusAra manuSya ko mukti sarvajJatAprAptipUrvaka hotI hai| manuSma pahale sarvajJa hotA hai bAda meM mukta hotA hai / sabaMjJazAna-sarvagrAhI jJAna ke carama kSaNa kI nivRtti ke sAtha sAtha anupaplava bisasantati kA prArambha hotA hai| sarvajJajJAna kA caramakSaNa santatighaTaka prathama citta kA pAlambana kAraNa hotA hai| usakA koI samanantarapratyaya-upAdAna kAraNa nahIM hotA, kyoMki samanantara kA artha hai "sajAtIya-samAnApohya, samAnAdhikaraNa eka santati ghaTaka, pratyavahita paryavartI aura aisA koI Adya mukta citta ke liye sambhava nahIM hai, ataH vaha binA upAdAna ke hI 1. bauddhamata meM yat sat sat kSaNikam'-jo kSaNika hai vahI sat hai, santati to kSaNoM taka calatI dhArA hone se kSaNika-kSaNasthAyI nahIM, ataH sat nhiiN|

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sthAka0 TokA evaM hindI vivecana ] [11 'svAtantryaM muktiH' ityapareSAM matamapi na kSodakSamam , tad yadi karmanivRttireva tadA siddhAntasindhAveva nimaJjanAt / yadi caizvarya meva tat , tadA'bhimAnAdhInatayA tasya saMsAravilasitatvAt / 'prakRti-tadvikAropadhAnavilaye puruSasya svarUpeNAvasthAnaM mokSaH' iti sAMkhyamatamapi na nimalasaMkhyAsamujjambhitam , svarUpAvasthAnasya kUTasthAtmarUpasyA'sAdhyatvAt , prakRtyAdiprakriyAyA pramANAbhAvAca / utpanna hotA hai / yataH upAdAna-upAdeyabhAdhApana kSaNoM kA ho eka santAna hotA hai, prata: sarvajJajJAna ke gharamakSaNa pAra pAya muktacita kA eka santAna na hone se muktacita santAna meM saMsAra kA samAveza nahIM ho sakane se use mokSa mAnane para saMsArAnuccheva kI Apatti nahIM ho sktii|"-- kintu yaha kathana ThIka nahIM hai, kyoMki kArya ke tulyajAtIya ke ho upAdAna hone kA niyama hone para bhI sarvajJAna ke gharamakSaNa meM Aca muktacitta ko upAdAnatA kA parihAra nahIM ho sakatA kyoMki sarvajJAna kA gharamakSaNa aura prAdya muktacitta donoM hI jJAnAtmaka hone se tulyajAtIya haiM / dUsarI bAta yaha hai ki yadi Adya muktacitta upAdAna kAraNa ke binA hI utpanna hogA to jAgara Adi jJAna ko bhI nirupAdAna utpatti sambhava hone se unake upAdAnakAraNa ke anumAna kA uccheda ho jAyagA isake sAtha hI tIsarI bAta yaha hai ki bauddhamata meM bandha-mokSa umayakAla meM kisI anyayI dravya kI sattA na hone se baddhamukta kI vyavasthA -jao baddha hotA hai vahIM mukta hotA hai, isa niyama kI upapatti na ho skegii| [mukti svAtantryasvarUpa hai ] ___ anya dArzanikoM kA mata hai ki svAtantrya hI mukti hai, saMsAradazA meM manuSya paratantra hotA hai / 'sarva paravazaM duHkhaM sarvamAtmayazaM sukham' isa nyAya ke anusAra saMsArI manuSya anAdikAlika pAratandhya se pIr3ita hai, duHkhI hai, ata: zAstrokta sAdhanoM dvArA pAratantrya ko dUra kara sthAtavya prApta karanA hI manuSya ko mukti hai|"-kintu vyAkhyAkAra ke anusAra yaha mata nI vicAra dvArA upapanna nahIM hotA, kyoMki svAtantrya kA artha yadi karma-nivRtti mAnA jAyagA to isa mata bindu kA jaina varzana ke siddhAntasindhu meM hI praveza ho jAyagA kyoMki janavarzana ke siddhAntAnusAra samagra karmoM kA kSaya ho mokSa hai| yadi ukta doSa ke bhaya se karmanivRtti ko svAtantrya na mAnakara aizvarya ko svAtantrya mAnA jAya, aura aizvarya kI prApti ko mokSaprApti ke rUpa meM varNita kiyA jAya, to yaha mo ucisa nahIM ho sakatA kyoMki-jIva meM vAstava aizvayaM na hone se AbhimAnika hI aizvarya mAnanA hogA aura jaba use IzvarAbhimAna hogA taba vaha mukta kaise ho sakegA kyoMki abhimAna saMsAra kA hI eka vilAsa hai, sAMsArikatA kA hI eka rUpa hai| [prakRti aura usake vikAroM kA vilaya mukti-sAMkhya ] sAMkhya darzana kA mata hai ki-"prakRti tathA usake vikArarUpa upAdhi kA vilaya hone para puruSa kA apane vAstava svarUpa se pravasthAna hI mokSa hai| Azaya yaha hai ki sAMtya darzana ke anusAra prakRti

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[ zAstravArtA sta0 9glo 4 'agrimacinAnutpAde pUrvacittanivRttimu ktiH' ityanyeSAM matamapi kudhAsanAvilasitam , agrimacittAnutpAdamya prAgabhAvarUpasyA'sAdhyatvAt , cittanivRtteranuddezyatvAcca / 'AtmahAnaM muktiH' iti pApiSTha matamapi piSTameva, vItarAgajanmA'darzananyAyena nityatayA siddhasyAtmanaH sarvathA hAtumazakyatvAt , AtmahAnasyAnuddezya tvAcca / aura puruSa ye do hI kAraNanirapekSa anAdi tatva haiM, inakA saMyoga pAnI paraspara bheva kA aviveka= ajJAna anAvi hai, vahI satva, rajas aura tamasa ina guNoM se prabhinnasvarUpA prakRti ke mahattattva, prakAra, HER, sparza, rUpa, rasa, gandhanAmaka pAMca tanmAtra-sukSmamata, zrotra, tvaka, cakSa, rasana, prANa nAmaka pAMca zAnendriya; yAka, pANi, pAva, pAyu = malendriya, upastha=mUndriya nAmaka pAMca kamendriya, ubhayendriya mana aura AkAza, vAyu, seja, jala aura pRthvI nAmaka pAMca mahAbhUta ina teIsa vikAroM ko utpanna karatA hai| prakRti ke yaha teIsa vikAra tathA svayaM prakRti aura puruSa ye paccIsa sAMsyasamamta tattva haiN| prakRti aura puruSa meM aviveka hone se prakRti ke prathama vikAra mahatattatva aura puruSa meM bhI adhika hotA hai|mhtttttv, sarava-antaHkaraNa Adi zabdoM se vyapaviSTa hotA hai aura yahI kartRtva tathA kartRtvAdhIna anya sabhI dharmoM kA Azraya hotA hai| puruSa meM usakA aviveka hone se puruSa meM usake sabhI dharmoM kA pratibhAsa hotA hai, puruSa meM mahatttatva ke dharmoM kA yaha avivekamUlaka pratibhAsa hI puruSa kA bandhana hai, isa bandhana ke kAraNa saMsAradazA meM puruSa apane nija rUpa se avasthita na hokara mahatattattva ke aupAdhikasvarUpa se avasthita hotA hai kintu jaba prakRtipuruSa ke viveka kA udaya hone se unake aviveka kI nivasi hotI hai taba prakRti aura usake vikArarUpa upAdhi kA vilaya ho jAne se puruSa aupAdhikarUpa se asampRkta hokara apane vAstava svarUpa se avasthita ho jAtA hai / puruSa kA yaha sva-svarUpAyasthAna hI usakA mokSa hai|" dhyAlyAkAra kahate haiM ki sAMkhya kA yaha mata nirmala saMkhyA vizuddha buddha para AdhArita nahIM hai, kyoMki puruSa kA svasvarUpAvasthAna kUTasthapuruSarUpa hone se asAdhya hai aura jo asAdhya hai vaha puruSArtha nahIM ho sakatA / dUsarI bAta yaha hai ki prakRti, mahattatva Adi ke sambandha meM jo prakriyA batAI gaI, usameM koI pramANa nahIM hai prataH aprAmANika prakriyA ke AdhAra para bandha aura mokSa kI kalpanA yuktisaMgata nahIM ho sktii| [agrimacittAnutpAdasahita pUrvacittanAza mukti-bauddha ] katipaya bauddhamanISiyoM kA mata hai ki agnimacitta ke anutpAda se viziSTa pUrva citta ko nivRtti hI mokSa hai / kahane kA prAzaya yaha hai ki. "citta hI astirUpa meM bandhana hai aura vahI nAstirUpa meM mokSa hai|" para jJAtavya hai ki sAmAnya rUpa se cittanivRttimAtra ko mokSa nahIM mAnA jA sakatA kyoMki saMsAravazA meM bhI naye naye cittoM kI utpatti ke sAtha pUrva pUrva vittoM ko nivRtti hotI rahatI hai, prataH saMsAradazA meM hone vAlI cittanivRtti ke dvArA usa vaizA meM bhI manuSya meM muktatva ko prApali hogI "ata: cittanivRttimAtra ko mokSa na mAnakara agrimadhita ke anuspAva se viziSTa pUrvacittaniyukti ko hI mokSa mAnanA nyAyasaMgata hogA, aisA mAnane para saMsAradazA meM mokSa kI Apatti nahIM ho sakatI kyoMki usa dazA meM agrimacitta kA anutpAda nahIM hotaa|"-vyaalyaakaar kahate haiM ki yaha

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syA ka0 TokA evaM hindI vivecana ] [ 13 'nityaniratizayasukhAbhivyaktima ktiH' iti taulAtitamatamapi nAticaturasram , ekAntataH sukhasya nityatve saMsAradazAyAmapi tadabhivyaktipramagATa, mukhamAtrasya vamocarasAkSA kArajanakatvaniyamAna, tajjJAnasyApyabhivyaktirUpasya nityatvAt , "nityaM vijJAnamAnanda brahma" iti zrutyA jJAna-sukha yora bhedabodhanAt / anityajJAnarUpatadabhivyakterdoSAbhAvasAdhyAyA upagame tasyA nAzaniyamena muktasya punarAvRttiprasaGgAt / tadabhivyaktipravAhasya ca zarIrAdihetrapekSA vinA'nupapatteH / upapattoM kA ekasyA evaM tadabhivyaktedoSAbhAvajanyAyAH, sukhasya ca tAdazasya tAvadamavasthAnaucityAta / mata mI kuvAsanAmUlaka hI hai / kAraNa yaha hai ki agrimacitta ke anutpAda kA artha hai agricitta kA prAgabhAva, asaH prAgabhAva pranAdi hone se asAdhya hone ke kAraNa prAgamAva se ghaTita ukta mokSa bhI asAdhya ho jAyagA / yadi kisI prakAra cittotpAdaka ke abhAva se citta kI anutpatti batA kara cittaprAgabhAva meM kSamika sAdhyatA yAnI paripAtyatArUpa sAdhyatA ko upapatti kI jAya, to ukta doSa kA vAraNa ho jAne para bhI use puruSArtha nahIM mAnA jA sakatA kyoMki vaha puruSapravRtti kA uddezya nahIM hai| 'AtmA kA astitva hI bandhana hai ata: AtmA kA hAna ho yAnI AsmA kA svarUpanAza hI mokSa hai' yaha atyanta pApiSTha mata hai| dhyAtyA ke anusAra yaha mata bhI madita prAya hai kyoMki votarAga kA janma nahIM dekhA jAtA kintu sarAga kA hI janma dekhA jAtA hai, prataH AtmA ko nitya mAnanA anivArya hai, aura aba AtmA nitya hai taba usakA hAna kayamapi sambhava nahIM ho sakatA / dUsarI bAta yaha hai ki AtmahAna kisI puruSa kA uddezya nahIM hotA, ataH use puruSArtha kahanA kathamapi saMgata nahIM ho sktaa| [nityaniratizayasukha kI abhivyakti mokSa-mImAMsaka ] mImAMsAdarzana ke sapradAya kA mata hai-ki "viSayendriya samparpha se utpanna hone vAle sukha se minna bhI sukha hotA hai jo nitya aura niratizaya hotA hai, miratizaya kA artha hai atizaya se zUnya, jisase adhika dUsarA na ho, jo sarvazreSTa ho, aise sukha ko abhivyakti, aise anAdi-ananta mahattama sukha kA pratyakSa anubhava hI mukti hai|" mImAMsA darzana ke kumArIla bhaTTasampradAya kA yaha mata mo samocona nahIM hai, kyoMki mokSasukha yadi ekAnta nitya hogA to saMsArakzA meM bhI usakI abhivyakti ko prasakti hogI, isa prasakti ke kaI kAraNa haiM, jaise pahalA kAraNa yaha hai ki jitanA bhI sukha hotA hai vaha saba apane sAkSAtkAra kA janaka hotA hai, yaha niyama hai; mokSa sukha nitya hone se yataH saMsAra vazA meM bhI hai ataH usa yazA meM bhI ukta niyama ke anusAra usakA sAkSAtkAra honA aparihArya hai| dUsarA kAraNa yaha hai ki nisya sukha ko abhivyakti nityasukha ke jJAnasvarUpa hone se nitya hai, kyoMki 'jJAna aura Ananda se abhinna brahma nisya hai' isa tathya kI pratipAvikA zruti se nitya brahma ke rUpa meM sukha aura jJAna ke prameva kA bodha hotA hai, ata: nitya sukha se abhinna nityasukhajJAnarUpa abhidhyakti kI nisyatA ke kAraNa saMsAradazA meM nitya sukha kI abhivyakti kA honA anivArya hai|

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14 ] [ zAstrayAtA sta0 zlo0 4 etena 'avidyAnivRttI vijJAna-sukhAtmakaH kevala AtmaivApavargaH' iti vedAntimatamapi nirastam , jJAnasukhAtmakabrahmaNo nityatve mukta-saMsAriNoravizeSApAtAn , avidyAyA asattvena nityanivRttatvAcceti dig| yadi yaha kahA jAya ki-"nitya sukha ko abhivyakti nityajJAnarUpa nahIM kintu anityajJAnarUpa hai aura usakI utpatti saMsArajanaka doSa ke abhAva se hotI hai, prata: saMsAravazA meM saMsArajanaka doSa kA prabhAva na hone se usa dazA meM nityasukha kI anityajJAnAtmaka abhivyakti kI prApatti nahIM ho sakatI"-to yaha ThIka nahIM hai. kyoMki jo janya hotA hai usakA nAza avazya hotA hai isa niyama ke anusAra nityasukha ke anityajJAnAtmaka abhivyakti rUpA mukti kA nAza anivArya hone se mukta ke purnajanma kI mApatti hogI / isake uttara meM yadi yaha kahA jAya ki-'yaha doSa nitya sukha kI anityajJAnAtmaka eka abhivyakti ko mukti mAnane para hI ho sakatA hai, abhivyaktipravAha ko mukti mAnane para nahIM ho sakatA to-yaha bhI ThIka nahIM ho sakatA, kyoMki abhivyakti pravAha ko zarIra Adi hetudhoM kI apekSA hoto hai prataH mokSa dazA meM una hetuboM kA amAva hone se abhivyakti pravAha kI upapatti nahIM ho sakatI, yadi liTA cusna ko abhivyakti kA zarIra prAvi se janma na mAnakara kevala saMsArajanaka doSa ke abhAva se ho janma mAnakara usake pravAha kI upapatti ko jAyagI to pradhAhopapatti kA prayAsa nirarthaka hogA aura sAtha hI sukha ke nityattva kA abhyupagama bhI anAvazyaka hogA kyoMki saMsArajanakadoSAbhASa se sukha aura sukhAbhivyakti kI utpatti mAnakara eka ho sukha aura eka hI sukhAbhivyakti kI sthiti sudIrgha kAlataka mAnanA ucita ho sakatA hai kyoMki aisA mAnane meM kalpanAlAghava hai| isa sandarbha meM yaha bAta dhyAna dene yogya hai ki sukha aura sukha-jJAna AtmA kA janya vizeSaguNa hai aura prAtmA ke janya vizeSaguNa kI utpatti prAtmA ke sAtha zarIra Adi kA sambandha hone para ho hotI hai, ataH zarIra Adi ke binA kebala saMsArajanakadoSAbhAvamAtra se sukha aura sukhAbhivyakti kI utpatti nahIM mAno jA sakatI, kyoMki yadi sukha prAdi ko utpatti zArIra Adi ke binA bhI sambhava mAnI jAyagI to saMsAra dazA meM bhI AtmA ke sAtha zarIra prAdi kA sambandha anAvazyaka hogA kyoMki jaise mokSa sukha aura usakA jJAna zarIra Adi ke abhAva meM bhI kevala saMsAra-janaka doSAbhASa se utpanna hogA, vaise hI saMsArakAlika sukhAvi kI bhI utpatti zarIra Adi ke binA hI kevala saMsArajanakadoSamAtra se mAnI jA sakatI hai| [ avidyA nivRtta hone para kevala AtmasvarUpa mukti-vedAntI ] vedAntI dArzanikoM kA mata hai ki avidyA ko nivRtti hone para jJAnasukhasvarUpa kevala AtmA hI apavarga-mokSa hai ! unake mata kA spaSTa rUpa yaha hai ki prAtmA jJAnasvarUpa aura sukhasvarUpa hai tathA ekAnta nitya hai, ekamAtra usa eka tattva kI hI pAramArthika sattA hai| vaha pranAdikAla se avidyA se upahita hai| avidyA kA artha hai mAyA-prajJAna, jo satva, rajas aura tamasa ina tIna guNoM se abhinna hai / vaha na trikAlAbAdhyarUpa meM sada hai aura na zazazRMga Adi ke samAna kAla mAtra se asambaddha rUpa meM asat hai / ataH vaha AtmA ke samAna sad rUpa meM, tathA zazazRGga Adi ke samAna asad rUpa meM

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spA0 ka0 TIkA evaM hindISivedhana ] [ 15 'para' ityanena jJAna- kriyayoH samucayena mokSopAyatvaM sUcitam / vivecayiSyate cAtra nayamatabhedavicAraH svayameva granthakRtopariSTAt / ye tu jJAnadurnayAvalambina aupaniSadAH 'jJAnameva mokSopAyaH, tacca sAkSiNi kalpitam, sAkSyamanRtatvAd nAstyeva sAkSyeva tu paramArthasad iti vicArarUpam, yogastu cittadopanirAkaraNenAnyathAsiddhaH' iti pratijAnate; teSAmutpannamAtra eva tattvajJAne saMsArocchedApattiH / na ca prArabdhasyA'jJAnanivRttau pratibandhakatvAd nAyaM doSa iti sAMpratam ajJAnanivartakasvabhAvasya tattvajJAnasya nivRtta pratibandhakakRta vilambA'yogAt / na hi zuktitatvajJAnena rajatabhrame redit pratibandhakakRta vilambo dRzyate / 'dRzyata eva "pItaH zaGkhaH" ityAdau vaityAnumityAdAvapi pittakRtaH pItatvabhramanivRttivilamba' iti cet ? tathApi sAkSAtkArabhramanivRttI tattvasAkSAtkAre sati pratibandhakakRto vilambo na dRzyata eva / na ca parAbhimataM bhAvarUpamajJAnamevAsti iti kiM tattvajJAnena nivarttanIyam 1 nirvAcya na hone se anirvAcya hai / usa avidyA ke kAraNa ho AtmA ke nityajJAna-sukhAtmaka vAstava svarUpa kA bodha na hokara usake avAstava svarUpa nAmarUpAdyAtmaka jagat kA athabodha hotA hai| isa prakAra avidyAtmaka upAdhi ho AtmA kA bandhana hai aura isa bandhana se ho yaha sarvavidha apakarma kA bhAjana-pAtra banA hai, jaba kabhI puNyapuJja ke paripAka se sadguru kA satsaMgalAbha hokara usako kRpApUrvaka vedAntopadeza se use apane vAstava svarUpa kA bodha hogA taba pravidyA kI nivRtti ho jAne se zAnamukhAtmaka kevala AtmA hI avasthita rahegA- AtmA kI yaha sthiti hI usakI mokSakAlika sthiti hogI / vyAkhyAkAra kahate haiM ki yaha mata bho nirasta ho jAtA hai kyoMki jJAnasukhAtmaka brahmasvarUpa AtmA hI aba mokSa hogA taba mukta aura saMsArI meM koI meda na ho sakegA kyoMki ukta mokSa nizya hone se saMsAradazA meM bhI rahegA ataH saMsArI ko mukta bhinna kahanA sambhava na ho skegaa| yadi yaha kahA jAya ki - ' kevala ukta AtmA ho mokSa nahIM hai kintu avidyAnivRttikAlika ukta AtmA mokSa hai / saMsAra dazA meM avidyA kI nivRtti na hone se saMsAro mukta nahIM kahA jA sakatA' - to yaha se bhI ThIka nahIM hai kyoMki zravidyA asat-sat se bhinna hone ke kAraNa nityanivRta hai / C mUla kArikA meM jainavarzanokta mokSopAya ko para sarvotkRSTa kahakara jJAna aura kiyA ke samuccaya ko mokSa kA upAya hone kI sUcanA dI gaI hai| isa sambandha meM nayoM ke matabhedoM kA vicAra granthakAra Age svayaM prastuta kareMge | [ jJAnamAtra mokSopAyavAdI vedAntI kA nirasana ] jo upaniSad-vedAnta ke adhyetA jJAnarUpa durbhaya kA Azraya lene vAle haiM, mokSopAya ke sambandha meM una vedAntI kA mata hai ki "jJAna hI mokSa kA upAya hai aura jJAna sAjhI

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[ zAstravArtA sta0 6 zlo04 kizna, prArudhasya pratibandhakatvaM na kAraNIbhUnA'bhAvapratiyogitvam , abhAvasya tucchatvena paraH kAraNatvAnabhyupagamAt, kintu kAryAnukUlazaktivighaTakatvam / vighaTanaM ca nAzaH kuNTanaM vetyanyadetat / na caikasyaiva jJAnasya muktiparyantamayasthAnam ityantimatattvajJAna eva tacchaktiH kalpyA, anantazaktinAzakuNThanAdikalpane gauravAna , anyathedAnIMtanatattvajJAne'pi tatkalpanaM durnivAraM syAditi gataM prArabdhapratibandhakatvena / itthameva svIkAre ca prAcyajJAnavata prANyakarmaNo'pyantimatatvajJAnopakArakatayA samaprAdhAnyameva, Agame'pyAtmadarzanasyeya samyakriyAyA api muktihetutvaM siddhameva / sUzmekSaNena tatra prayojakatvavizrAmo'pyubhayatra tulyaH / antimajJAnakSaNa ivAntimapuruSavyApArakSaNe'pi muktijananI zaktistulyeti vivekaH / caitanya meM kalpita hai aura vaha 'sAkSitva mithyA hone se astitvazUnya hai, kevala sAkSI ho paramArthasat satya vastu hai' isa prakAra ke vidhArasvarUpa hai / isI se mokSa kI prApti hotI hai, yoga kA upayoga cittadoSa ko dUra karane mAtra meM hai, mokSa ke prati to vaha anyathAsiddha hai|"-is mata meM yaha doSa hai ki jJAnamAtra ko mokSa kA upAya mAnane para tatvajJAna kA udaya hote hI saMsAra ke uccheva kI Ayatti hogI, phalataH jIvanmukti kI upapatti na ho sakane se zAstra-sampradAya kI prAmANikatA siba na ho skegii| yadi yaha kahA jAya ki 'saMsAra kA uccheda prajAnanivRtti se ho sAdhya hai aura ajJAna nivRtti meM prArabdhakarma pratibAdhaka hai ataH svajJAna utpanna ho jAne para bho prArabdhavaza ajJAnanivRtti kA pratibandha ho jAne se ucchedakAraNa kA abhAva hone se tatkAla saMsAroccheda kI Apatti nahIM ho sakatI'- to yaha ThIka nahIM hai, kyoMki ajJAna ko nivRtta karanA tatvajJAna kA svabhAva hai prata: tazvajJAna utpanna ho jAne para pratibandhaka ke kAraNa ajJAnanivRtti ke hone meM vilamba nahIM ho sakatA, kyoMki zukti ke tattvajJAna se zukti meM rajata bhrama kI nivRtti hone meM pratibandhaka anita bilamba nahIM dekhA jaataa| yadi yaha kahA jAya ki-"za meM pItatva bhrama ke bAda zaGka meM zvetya kA anumityAtmaka tatvajJAna hone para jJAna pittadoSarUpa pratibandhaka se zaMkha meM pItasvabhrama ko nivRtti meM bilamba dekhA jAtA hai, ata: Atmatattva kA sAkSAtkAra ho jAne para bhI prArabdhavaza ajJAnanivRtti meM bilamba mAnA jA sakatA haiM"-to yaha ThIka nahIM hai, kyoMki anumitirUpa parokSa tattvajJAna se bhramanivRtti meM pratibandhakakRta bilAba, zaGkha meM pItasvabhrama ke sthala meM dekhA jAtA hai yaha ThIka hai| para sAkSAtkArAtmaka tattvajJAna se bhrama kI nivRtti meM pratibandhakakRta dilamba kahIM nahIM dekhA jAtA, prataH AtmaviSayaka avidyA jo sAkSAtkArAtmaka bhrama ke tulya hai, AtmA ke sAkSAtkArAtmaka tattvajJAna se usakI nivRti meM prAradharUpa pratibandhaka dvArA bilamba kA abhyupagama nahIM kiyA jA sakatA, kyoMki usake anurUpa koI dRSTAnta nahIM hai / [prArabdhakarma meM ajJAnanidhRttipratibandhakatva asaMgata ] ukta ke atirikta yaha bhI dhyAna meM rakhane ko bAta hai ki prArabdha karma meM avidyAnivRtti ke prati mo pratibandhakatA hogI vaha kAraNIbhUtAbhAvapratiyogitva rUpa nahIM ho sakatI 1 arthAta yaha nahIM kahA

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syA0 kA TIkA evaM hindIvivecana ] [ 17 A sakatA ki prArabdhakarma kA prabhAva ajJAna nivRtti kA kAraNa hai ata: prAratyakarma usa prabhAva kA pratiyogI hone se ajJAna nivRtti kA pratibandhaka kahA jAtA hai| kyoMki paramata meM abhAva tunchaasava hotA hai ataH vaha kisI kArya kA kAraNa nahIM ho sakatA, isa liye prArabdhakama meM jo prajJAnanivRtti ko pratibandhakatA hogI vaha kAryAnukala zakti ke vighaTakatva rUpa hogI, arthAt tatvajJAna meM jo ajJAna nitikA zakti hai usakA vighaTana-nAza kiMvA kuNThana karane se prArambha karma ajJAnanivRtti kA pratibandhaka kahA jAyagA aura yaha tabhI sambhava ho sakatA hai-jaba mukti paryanta eka ho tattvajJAna kA prastizva ho kyoMki tabhI usameM vidyamAna ajJAnaniyatikA zakti kA vighaTana hone se prAramdhakarma pratibandhaka bana sakegA / kintu aisA hai nahIM, muktiparyata eka hI tattvajJAna nahIM rahatA, kintu taba taka aneka tatvajJAna utpanna ho jAte haiM, kyoMki aisA na mAnane para tattvajJAna kA prayAsa sambhava na hone se usameM dRr3hatA nahIM A sakatI, aura pAba yahAA hai taba sabhI tatvajJAnoM meM prajJAna nitikA zakti ke hone meM koI pramAgama hone se antima tattvajJAna meM hI usakA astitva mAnanA ucita hogA kyoMki pUrvatattvajJAnoM meM use svIkAra karane para tattvajJAna ke meda se usameM prAnantya tathA prArabdhakarma dvArA usake ananta nAza kiyA kuNThana kI kalpanA meM mahAn gaurava hogA aura yadi isa gaurava kI upekSA kara sabhI tatvajJAnoM meM ukta zakti kI kalpanA kI jAyagI taba saMsAradazA meM hone vAle zukti Adi ke anya tattvajJAnoM meM bhI asatyajJAnarUpa bhrama evaM usake utpAdaka zuktitattvAdi ke ajJAna ko nivRtta karane vAlI zakti bhI kalpanIya hogo kintu isa zakti kA vighaTana prArabdhakama se nahIM hotA, prata: prArabdhakarma meM prajJAna nivRtti kI pratibandhakatA mAnane kA koI aucitya na hone se yaha nitAnta nirasta ho jAtI hai| [samyak kriyA bhI mukti kA hetu ] ukta rIti se antima tattvajJAna meM hI ajJAnanitikA zakti kA abhyupagama karane para pUrva ke tatvajJAnoM ko antima tattvajJAna kA upakAraka mAna kara hI mukti ke prati unakI upayogitA mAnanI hogI; aura aisA mAnane para yaha bhI mAnanA nirvAdharUpa se sambhava ho sakegA ki jaise pUrva tatvajJAna Antima tattvajJAna kA upakAraka hone se mukti meM upayogI hote haiM, vaise hI pUrva karma bhI antimakarma kA upakAraka ho mukti meM upayogI ho sakate haiM ataH jJAna-karma donoM meM samAna pradhAnatA hone se yaha kahanA saMgata na hogA ki tatvajJAna ho mukti kA hetu hai, karma nahIM / isa kathana kA AdhAra Agama bhI hai kyoMki Agama meM Atmavarzana ke samAna samyak kriyA ko bhI mukti kA hetu batAyA gayA hai| yadi sUkSmatA se vivecana kara yaha niSkarSa prApta kiyA jAya ki pUrvatattvajJAna mukti ke hetu nahIM hote kintu prayojaka hote haiM, hetu to antima tattvajJAna ho hotA hai, to yaha niSkarSa jJAna aura karma donoM meM samAna rUpa se prApya ho sakatA hai kyoMki karma ke sambandha meM bhI yaha kahA jA sakatA hai ki pUrva karma mukti ke prayojaka hote haiM, hetu nahIM, hetu to antima karma hI hotA hai| antataH isa viSaya kA vivecana karane para yahI nirNaya prApta hotA hai ki antima tatvajJAnakSaNa ke samAna antima puruSa. vyApArakSaNa meM bhI muktinikA zakti vidyamAna hai| * kalpalatA meM 'antimatattvajJAnopakArakatayA' ke sthAna meM antima tatvajJAnAdyapakAra ka.tayA' pATha ucita pratIta hotA hai, vaisA pATha hone para hI Adi zabda se antima karma ko grahaNa kara usa meM pUrva karmoM ko upakAraka kahakara jJAna-karma ke samaprAdhAnya kA pradarzana upapanna ho skegaa|

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18 ] [ zAstrayA sta06 zlo. 4 ye'pi pAtaJjalA yogapadAbhidheyo samyakriyAmeva mokSahetutvenopayanti, paramArthabhUtasya cittasyA'darzanena sAkSidarzane nirodhAtiriktopAyAbhAvAditiH te'pi bhrAntAH, sarvajJasya cittadarzanArtha samAdhivyApArA'yogAt , anyathA sarvajJasvabhAvaparityAgAdacetanAdavizeSApatteH / atha nistaraGgamahodadhikalpo hyAtmA, tattaraMgakalpAca mahadAdipavanayogato vRttaya iti tannirApharaNenaivAtmanaH svarUpapratiSTheti cet 1 na, AtmanaH prAk tadatatsvabhAvatvayoranuSThAnayAda , viSayagrahaNapariNAmarUpAkArasaMpRktajJAnasya muktAvapyanapAyAca / tasmAd na cittadarzanArtha yoginI samAdhau vyApAraH, kintu cittapRthakkaraNArthameva / tatra ca kriyAyA iva jJAnasyApi hetutvamavyAhatameva / kevalAbhogapUrvaka eva hi yoganirodhavyApAra iti vibhAvanIyam / [ yogAtmaka kriyAmAtra mokSopAyavAdI pAtaMjalamata samIkSA ] mogadarzana ke racayitA pataJjali ke anupAdhI vidvAnoM kA mata hai ka-"yogapata se pramihita hone mAlI samyaka kriyA hI mokSa kA hetu hai, jJAna nhiiN| unakA mantavya yaha hai ki citta aura caitanya (puruSa) donoM vAstava meM eka dUsare se atyantabhinna haiM kintu anAdikAla se donoM paraspara saMyukta haiN| janake parasparabheda kA ajJAna hI unakA saMyoga hai| yaha cittasaMyoga hI caitanya kA bandhana hai aura yaho saMsAra kA mUla hai| mokSArtho ko isa saMsAra mUla ko samApta kara mokSa prApta karane ke liye sAkSI kA varzana-yAnI citta se asaMyukta caitanya kA darzana apekSita hai aura vaha paramArtha citta-caitanya se asaMyukta citta ke darzana se ho sakatA hai, para vaha darzana hai nahIM, ataH sAkSI ke darzana kA cittavRttinirodharUpa yoga ko chor3a anya koI upAya nahIM hai|" vyAkhyAkAra kahate haiM ki pAtaJjaloM kA yaha mantavya bhramamUlaka hai, unakA abhiprAya yaha jAna par3atA hai ki mokSArthI sarvajJa pahale hotA hai, mukta bAda meM hotA hai| kintu sarvajJatA prApta mokSArthI ko cittadarzana ke liye samAdhivyApAra ko prAvazyakatA nahIM hotI, aura yadi sarvajJa hone para bhI use cittadarzana meM sakSama na mAnA jAegA to usake svabhAva kA saba kucha jAna lene ko zakti kA parityAga hone se pracetana prasarvajJa se usakA bheva na ho skegaa| yadi yaha kahA jAya ki-"mAtmA nistaraGga mahovadhi ke samAna hai, jaise vAyu ke samparka se mAhodadhi meM taraGage uThatI haiM base vAyukalpamahattattva Adi ke yoga se prAtmA meM ho taraGga jaisI aneka ttiyAM hotI haiM, una vRttiyoM kA nirAkaraNa hone para ho AtmA ko apane svarUpa meM pratiSThA hotI hai, ataH AsmA ke svarUpapratiSThAnarUpa mokSa ke liye ukta AtmavRttiyoM ke nirodhArtha yoga kriyA kA anuSThAna Avazyaka hai"-kintu yaha ThIka nahIM hai kyoMki AtmA ko savRttikasvabhAva mAnA jAya yA cAhe nivaMtika svamAya mAnA jAya donoM hI mAnyatAoM meM cittavRtti niroSa kA vyApAra nirarthaka hai, kyoMki vRtti yadi AtmA kA svabhAva hogA to usakA kisI se parihAra nahIM ho sakatA aura yadi nirSasikatA usakA svabhAva hogA to bhI yogAnuSThAna vyartha hogA, kyoMki AtmA ke svabhAvata: niyaMtika hone ke kAraNa yogAnuSThAna se nirvatanIya kA abhAva hai| dUsarI bAta yaha hai ki muktidazA meM bhI yatti kA sarvakA abhAva nahIM hotA kyoMki usa dazA meM bhI prAtmA meM jJAna hotA hai aura vaha

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syA0 10 TIkA evaM hindIviSecana ] [ 19 itthaM ca yaduktaM vaziSThena "dvau kramau cittanAzasya yogo jJAnaM ca rAghava / / yogazcittanirodho hiM jJAnaM samyagavekSaNam // 1 // " iti / tadapi jJAna-karmasamuccayamanuruNaddhi / ra amarAzivAya unIze adhusUbanena-prathamaH prakAraH prapazcasatyatvavAdinAm , dvitIyastvadvaitavAdinAm iti / ata evoktaM tenaiva "asAdhyaH kasyacid yogaH kasyacid tattvanizcayaH / / prakArauM dvau tato devo jagAda paramaH zivaH // 1 // " iti / tasa vAdadvayasya vAstavatvaM zivasyobhayapathabhrAntijanakatvena pratArakatA vyaJjayatIti na kiJcidetat / na banekAntAzrayaNaM vinA nayamatabhedAdikaM saMgacchata iti / jJAna viSayagrAhI pariNAma svarUpa prAkAra se sampRkta hotA hai, ataH nivivAda hai ki yogI ko samAdhi cyApAra kI apekSA cittadarzana ke liye nahIM hotI, kyoMki yaha use svabhAvata: sulabha ho jAtA hai, apekSA hotI hai usakI caitanya se citta ko pRthak karane ke liye, aura isa pRthak-karaNa meM jaise kriyA heta hotI hai vaise hI jJAna bho heta hotA hai, kyoMki sabhya se citta ke pRthaka-karaNa kA artha hai donoM ke bheva viSayaka ahAna kA nirAkaraNa, jisake liye donoM kA bheda-jJAna avazya apekSita hai| isa prasaMga meM yaha bAta avadhAna yogya hai ki yogapada se vodhya cittavRttinirodhAtmaka vyApAra avazya kevala Abhoga-citta kI vizeSa kriyA se sAdhya hai, citta kA pRthak-karaNa nahIM, usameM to kriyA ke samAna jJAna kI apekSA prAvazyaka ho hai / [ jJAna-karma samuccaya se mokSa-yaziSTAbhiprAya ] vasiSTha ne rAma ko sambodhita kara kahA hai ki-"cittanAza ke do sAdhana haiM, yoga aura jJAna / yoga kA artha hai cittanirodha, evaM jJAna kA artha hai samyaka avekSaNa yathArya darzana / " isa kathana ke sambandha meM vyAkhyAkAra kA kahanA hai ki yataH ukta rIti se yaha siddha hai ki-jJAna aura karma donoM milakara mukti ke hetu hai, ataH vasiSTha ke isa kathana kA tAtparya, jJAna aura krama ke samuccaya ko hI mukti kA hetu batAne meM hai| madhusudana ne vasiSTha ke isa kathana kA jo yaha prAzaya batAyA hai ki-cittanAza kA prathama sAdhana prapazca ko satya mAnane vAloM ke liye hai aura dvitIya sAdhana advaita vedAntiyoM ke liye hai, isaliye unhoMne ho kahA hai ki kisI ko yoga asAdhya hotA hai, aura kisI ko tattvajJAna asAdhya hotA hai| isI kAraNa se parama ziva ne do sAdhanoM kA upadeza diyA hai| vyAkhyAkAra ne madhusUdana ke prAzaya varNana ko yaha kahakara asaMgata batAyA hai ki yasiSTha ke ukta kathana kA madhusUdanokta Azaya svIkAra karane se prapaJcasarasvavAda aura advaitavAva ina donoM yAdoM kI satyatA pratIta hotI hai. sAtha hI yaha bhI pratIta

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2. ] [ zAstravArtA sta0 6 zlo04 kecittu jJAna-karmaNostulya(va)vat samuccayamapi svIkurvanti, tathA ca bhAskarIyA:'tIrthavizepasnAna-yama-niyamAdInAM tAvad niHzreyasakAraNatvaM zabdapalAdevAvagamyate / tatra tattvajJAnavyApArakatvaM na zAbdam , na vAnyathAnupapattyA, tatvajJAnasyApi vyavahitasyA'STadvArakatvAvazyakatve'trApyadRSTasyaiva dvAratvaucityAta , jJAninAmapi yamAdAradhikArAnapAyAca / zrutirapi "andhaM tamaH pravizanti ye'vidyAmupAsate, tato bhRya iva te tamo yaye vidyAyAM ratAH" tathA "vidyA cAvidyA ca" ityAdi / "tameva viditvA'timRtyumeti nAnyaH panthA vidyate'yanAya" iti tu tatvajJAnasyApatrasAmagrInivezaniyamaparam , na tu vAkyAntarAvadhRtakAraNavyudAsArtham / karmaNAM samuccayazcAtra svasvAzramavihitAnAM sAdhAraNAnAM yamAdInAm , asAdhAraNAnAmapi yajJAdInAmIzvarANabuddhayA vihitAnAmiti na yAvatkaryasamunayAnupapattidoSaH iti / te'pi bAhyAH paramArthA'vedinaH, na hi karmaNo jJAnasya vA'dRSTadvArA mokSajanakatvamasti, karmadracyarUpasya tasya saMsArAjakatvAn / dravyarUpatA ca tasya "cetanasya sva-parajJasya tadAtmano hInamAtagarbhasthAnapravezastatsaMbaddhAnyanimittaH, ananyaneyatve sati tatpravezAt , mattasyA'zucisthAnapravezavat'' ityAdinA siddhaa| hotA hai ki ziva vazcaka haiM kyoMki unake kayana se yoga aura jJAna donoM mArgoM ke viSaya meM bhrama utpanna ho sakatA hai kyoMki anekAntavAda kA Azraya liye binA nayAzrita matabheda Adi kI saMgati nahIM hotI / ataH anekAntavAda ko na mAnanA aura matabheda se mArgabheda batAnA spaSTa vazvanA hai| [ jJAna-karma tulyavat samuccayabAdI bhAskaramata ] kucha vidvAna jJAna aura kama kI tulyatA ke AdhAra para unake samuccaya ko bhI mokSa kA upAya mAnate haiN| aise logoM meM bhAskara matAnuyAyI vidvAnoM kA ullekha kiyA jA sakatA hai kyoMki unakA kahanA hai ki "tIrtha vizeSa meM snAna, yama, niyama prAdi karma mokSa ke kAraNa haiM, yaha bAta zAstroM se jJAta hotI hai|" unakA yaha bhI kahanA hai ki ina karmoM ko tattvajJAna ke dvArA mokSa kA sampAdaka nahIM mAnA jA sakatA kyoMki tattvajJAna ko una karmoM kA vyApAra mAnane meM zarada (Agama) athavA anyathA'nupapatti koI pramANa nahIM hai| ho yaha mAnanA adhita avazya hai ki jaise vyavahita tatvajJAna praSTa dvArA mokSa kA janaka hotA hai, vaise ye karma bhI pradRSTa dvArA hI mokSa ke janaka hote haiM, kyoMki ina karmoM ke sampanna hone para tatkAla hI mukti nahIM prApta hotii| unakA yaha bhI kahanA hai ki yama, niyama Adi karmoM meM jJAno bhI anadhikRta nahIM hai. isa liye bhI yaha jJAta hotA hai ki jJAna-karma kA samuccaya mokSa kA janaka hai| isa mata kA samarthana zruti bhI karatI hai / (1) eka zruti kA yaha spaSTa udghoSa hai ki jo loga kevala avidyA-karma kI upAsanA karate haiM ve ghora andhakAra meM praveza karate haiM aura jo loga vidyA meM rata hote haiM, jJAna nAtra ko hI upAsanA karate haiM, ve aura adhika gahare andhakAra meM praveza karate haiN|'

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syA0 ka0 TIkA evaM hindIvivecana ] [ 21 (2) eka dUsarI zruti kA yaha udghoSa hai ki jo loga vidyA aura avidyA-jJAna aura karma donoM ko upAsanA karate haiM ve avidhA-karma se mRtyu-pApa ko pAra kara vidyA-jJAna se amatatva-mokSa prApta karate haiM / (3) eka tIsarI zruti hai, jisase ApAtataH yaha jJAta hotA hai ki 'prAtmajJAna se ho mRtyu kA atikramaNa ho sakatA hai, usake liye anya koI mArga nahIM hai, kintu sAvadhAnI se usa dhruti ke pratha kA vicAra karane para usakA yaha tAtparya vidita hotA hai ki 'mokSa kI kAraNasAmagrI meM prAramatattvajJAna kA saniveza nivArya hai kAphi kAramataspatA: se ghaTisa sAmagrI ko chor3a koI anya mokSopAya nahIM hai|' jasakA tAtparya anya zruti yAvayoM se avagata anya mokSakAraNa ke niSeSa meM kathamapi nahIM ho sakatA, kyoMki sabhI zrutivAkya samAnarUpa se pramANa haiM / [jJAna ke sAtha kitane karma mokSajanaka 1] jJAna-karma ke samuccaya ko mokSajanaka mAnane para yaha zaGkA ho sakatI hai ki-'jJAna ke sAtha samasta karmoM ke samuccaya ko yadi mokSajanaka mAnA jAyagA to kisI ko bhI mukti na prApta ho sakegI kyoMki samasta karmoM kA anuSThAna kisI bhI vyakti ke liye sambhava nahIM hai aura yadi jAna ke sAtha katipaya kamoM ke samuccaya ko mokSajanaka mAnA jAyagA to yaha bhI sambhava na ho sakegA, kyoMki kina karmoM ke samuccaya ko mokSa kA janaka mAnA jAya aura kina karmoM ke samuccaya ko na mAnA jAya, isameM koI vinigamanA yAnI kisI eka pakSa ko nirNAyaka yukti na mila sakego, ataH jJAna-karma samuruSaya ko mokSa janaka mAnanA ThIka nahIM hai' kintu yaha zaGkA ucita nahIM hai, kyoMki jo mokSArtho jisa Azrama meM vidhamAna hogA, usake mokSa meM usa Azrama ke liye vihita yama prAdi sAdhAraNa karma tathA IzvarArpaNa buddhi se kiye gaye yajJa Adi asAdhAraNa pharma aura jJAna ke samuccaya ko kAraNa mAnane meM koI bAdhA nahIM ho sktii| [ bhAskara mata kI samIkSA] vyAkhyAkAra kahate haiM ki ukta rIti se jJAnakarmasamuccaya kA samarthana karane vAle vidvAna bhI paramArtha-vettA na hone se bAhya haiM Agamika maryAdA se dUra haiM, kyoMki karma athavA jJAna yaha praSTa dvArA mokSa kA anaka nahIM ho sakatA, kyoMki adRSTa-karma dravyarUpa hone se saMsAra kA sampAdaka hotA hai| adRSTa dravyasvarUpa hai, yaha bAta anumAna se siddha hai| anumAna kA prayoga isa prakAra hotA hai-sva aura para ke jJAtA adRSTAtmaka cetana kA, mAtA ke hona garbhasthAna meM jo praveza hotA hai, vaha usase sambaddha anya nimitta se hotA hai kyoMki vaha ananyaneya-puruSAntara se anAkRSTa kA praveza hai, jo ananyaneSa-puruSAntara se anAkRSTa kA praveza hotA hai, vaha pravezakartA se sambaddha kisI anya nimitta se hotA hai aMse azuci sthAna meM matta manuSya kA praveza ananyaneya (manuSyAntara se aneya) kA praveza hone se pravezakartA matta manuSya se sambaddha anya mAdaka dravyarUpa nimitta se hotA hai| isa anumAna se yaha siddha hotA hai ki kisI vyakti kA, mAtA ke hIna garbha meM jo praveza hotA hai, yaha usa vyakti se sambaddha adRSTa dvArA hotA hai, dhyakti aura adRSTa kA sambandha saMyoga hotA hai, jo adRSTa ko tavya mAne binA sambhava nahIM ho sktaa|

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22 ] [ zAstravAsti0 6 zlo04 yatta gRhAntarAnupravezavad dehAd dehAntarAnupravezasyAbhilASapUrvakatvAdananyathAsiddho heturna dravyavizeSasAdhakA, taduktam "duHkhe viparyAsamatistRSNA vA'vandhya kAraNam / ___ janmito gasya te na sAno jarA janmAziyati // 1 // " iti saugatAkUtam / tadasata, pretyahInazunpAdigarbhe'bhilApA'saMbhavAt / evaM cAtmapravezAt karmapradezAnAM pRthakkaraNarUpayA nirjarayaiva vyApAratvaM karmaNo jJAnasya vA, na tu karmaNA, parepAmapi 'dharmeNa pApamapanudati' ityAyetadarthAvedakam / ye'pyAhurudayanamatAnusAriNaH- 'karmaNA yAvadanukUlopasaMhAravaNa tatvajJAnamupasaMhRtyaiva mokSo jananIyaH' ityAvazyakatvAt tattvajJAnameva karmaNAM dvAram / anumAnamapi-'tIrthavizeSasnAnAdIni tattvajJAnadvArakANi, mokSajanakakamatvAt , yamAdivat' / na cAtra yogatvamupAdhiH, "kathayati bhagavAnihAntakAle bhavabhayakAtarastArakaM prayodham" ityAdipurANAta , "rudrastAraka vyAcaSTe" ityAdizruteca tattvajJAnadvArA muktijanake vArANasIprAyaNAdau sAdhyA'dhyApakatvAt / teSAM ca karmaNAM sattvazuddhidvArA tattvajJAnahetutvam / kAryavizeSAca na vyabhicAraH / zrutirapi tattvajJAnakarmaNoH kAraNatAmAtraM codharyAta, na tu tulyakakSatayA samuJcayam , iti te'pi bhrAntAH, hiMsAmizritAnAM snAnAdInAmIzvarArpaNayuddhayAdinA satvazuddhidvArA tattvajJAnA'hetutvAta ; anyathA brahmahatyA-rayenayAgAdInAmapi tadbuddhayA kriyamANAnAM tathAvaprasaGgAt , vArANasIprAyaNAderapi [dravyAtmaka adRSTasiddhi meM bAdhaka zaMkA kA nirasana ] isa anumAna ke sambandha meM bauddhoM kA yaha kahanA hai ki-"jase eka se anya gRha meM praveza ananyaneya praveza hote huye bho attya gRha meM pravezAbhilASa se hotA hai na ki pravezakartA se sambaddha kiso navyAntara rUpa nimitta se hotA hai usI prakAra eka veha se dehAntara meM praveza kartA ke abhilASa se ho upapanna ho sakatA hai, ataH ananyaneya pravezarUpa hetu ukta sAdhya ke binA bhI siddha ho jAne ke kAraNa vya vizeSa kA sAdhaka nahIM ho sktaa|" isa kathana ke samarthana meM vyakhyAkAra ne eka bauddha-kArikA uddhata kI hai, jisakA artha yaha hai ki-'bhramAtmikA buddhi kiyA tRSNA,-anudina vardhamAna diSagrAbhilASa-duHkha kA amogha kAraNa hai / yaha donoM jisa janmavAt prANI ko nahIM hote vaha purnajanma nahIM prApta krtaa|'kintu vyAkhyAkAra kI dRSTi meM yaha bauddhakathana prasaMgata hai kyoMki hona yoni kutiyA Adi ke garbha meM prANI ke praveza ko abhilASajanya nahIM kahA jA sakatA, kyoMki aise garbha meM praveza kI abhilASA kisI prANI ko nahIM ho sakatI, prataH isa praveza ko pravezakartA se sambaddha addaSTAtmaka dravyavizeSa se janya mAnanA Avazyaka hone se ukta hetu dravyavizeSa kA sAdhaka hone meM koI bAdhA nahIM hai| mokSopAya ke sambandha meM prastuta vicAra kA niSkarSa yaha hai ki karma kiMvA jJAna se nirjarA hotI hai| nirjarA kA artha hai Atmapradeza se pharmapradeza kA pRthakkaraNa / isa nirjA ke dvArA hI karma

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syA kA TIkA evaM hinvIvivecana ] [ 23 niyamataH sattvazuddhathabhAvAt , bahUnAmapi tatra mriyamANAnAM raudradhyAnAdiliGgopalambhAt , tata upadezena jJAnakalpane mAnAbhAvAta; anyathA tadupadezasyAnyenApi saMnihitazrotreNa zravaNaprasaGgAva, tadekaraNoragadeze zrAvAcAm / maura zAna mokSa kA janaka hotA hai, na ki kisI anya karma dvArA / 'mokSArthI dharma se pApa ko naSTa karatA hai' anya dArzanikoM ke aise kathanoM kA bhI yahI Azaya hai, kyoMki pApa kA nAza, Atmapraveza se nindha kamapradeza ke pRthakkaraNa se atirikta nahIM hai / [ karma se tattvajJAna dvArA mokSalAbha-udayanAcArya ] udayanamata ke anuyAyI vidvAnoM kA kahanA hai ki-'karma mokSa ke anukUla sAdhanoM kA sannidhAna sampanna karatA hai. ataH vaha mokSAnakala tattvajJAna kA sannidhAna karake hI mokSa kA janaka ho sakatA hai, to isa prakAra mokSa se pUrva jaba tattvajJAna kI upasthiti Avazyaka hI hai taba usI ko kama kA dvAra mAnanA yuktisaMgata hai|' isa bAta ke samarthana meM ve anumAna prayoga bhI karate haiM jaise-'tIrtha vizeSa meM snAna prAvi pharma tatvajJAna dvArA mokSa ke janaka rahate haiM, kyoMki ve mokSajanaka karma hai. jo karma mokSajanaka hote haiM ve tatvajJAna dvArA hI mokSajanaka hote haiM, jaise yama, niyama prabhRti yaugika krm|' isa anumAna meM yogatva upAdhi nahIM ho sakatA kyoMki kAzI maraNa meM tattvajJAna dvArA mokSajanakatvarUpa 'sAdhya hai kintu yogasva nahIM hai ata: sAdhya kA avyApaka hone se yogatva sAdhyavyApakatve sati sAdhanAdhyApakatva' isa upAdhilakSaNa se rahita hai / 'kAzI-maraNa tatvajJAna dvArA mokSa kA jamaka hotA hai| isa bAta ko siddha karane ke liye vyAkhyAkAra ne parAbhimata do pramANabhUta bacata ughRpta kiye haiM, jinameM eka purANa kA vacana hai jisakA artha yaha hai ki-'kAzI meM mRtyu ke samaya bhava bhaya se pIr3ita prANI ko bhagavAn zaMkara tAraka mokSajanaka tattvajJAna kA upadeza pradAna karate haiN|' dUsarA vacana zruti vacana hai, jo kAzI-maraNa ke prasaGga meM AyA hai| ata: usakA bhI prasaGga-saGgata artha yahI hai ki-'bhagavAn rudra kAzI meM maraNAsanna manuSya ko tAraka tattvajJAna kA upadeza karate haiN|' isa sandarbha meM yaha zaGkA ucita nahIM ho sakatI ki-'stAna Adi karmoM se tattvajJAna kA janma na hone se tatvajJAna una karmoM kA dvAra nahIM ho sakatA-kyoMki snAna Adi karma antaHkaraNa ko zuddhi dvArA tattvajJAna ke janaka hote haiN| yaha bhI zaGkA ucita nahIM ho sakatI ki-'mokSajanaka karmatva mokSa ke sAkSAt janaka karma meM tattvajJAna dvArA mokSajanakAtya kA vyabhicArI hai, ata: usa hetu se snAna Adi karmoM meM tattvajJAna dvArA mokSajanakarava ko siddhi nahIM ho sakatI kyoMki aisA koI karma hai hI nahIM jo mokSa kA sAkSAda janaka ho| uvayanamatAnuyAyiyoM kA yaha bhI kahanA hai ki-'tattvajJAna aura karma meM mokSajanakatAkA pratipAdana karane vAlI jo koI zrati prApya hai, vaha una donoM meM mokSa kI kAraNatA kA ho pratipAdana karatI hai, na ki unake tulyakakSa samuccaya kA bhI pratipAvana karatI hai, prataH koI pramANa na hone se bhI mAna-karma samuccaya ko mokSa kA kAraNa nahIM mAnA jA sktaa|' [udayanAcArya mata kI samIkSA ] cyAtyAkAra kahate haiM ki ukta mata ko vyakta karane vAle udayanAnuyAyI mI bhrAnta haiM, kyoMki

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24 ] [ zAstravAtAsta lo04 'tattvajJAnaprativandhakAdRSTanAzakakarmaNAM mokSe janayitavye tatvajJAnadvArakatvavat tatvajJAnasyApi muktipratibandhakaprArabdhanAzakayogiprayatnavizeSakarmadvArakatvasAbhyAzca antimatattvajJAnameva muktiheturiti na tatra karmadvArakatvamiti cet 1 tahiM antimakamaiva tattvajJAna janakamastu, iti kA tatra satvazuddhidvArakatvapratijJA ? / antima kamava ca muktihetuH, na tvatra tatvajJAnadvArakatyamityapi ca na durvacam / snAna Adi karma jalastha jIva ko hiMsA se mizrita hai, asa: IzvarArpaNa buddhi se vihita hone para bhI ve antaHkaraNa kI zuddhi dvArA tatvajJAna ke hetu nahIM ho sakate; praura yadi hisAmizrita hone para bhI IzvarArpaNabuddhi se vihita hone ke kAraNa snAna Adi karma anta:karaNa ke zodhaka hokara tatvajJAna ke janaka hoMge to IzvarArpaNabuddhi se brahmahatyA, zyenayAga grAdi kA anuSThAna karane para unameM bhI anta:ka karaNa zadhi dvArA mokSajanakatva kI grApatti hogii| kAzI maraNa mAvi se bhI niyamataH antaHkaraNa kI zuddhi hotI hai aisA nahIM hai, kyoMki kAzI meM marane vAle anekoM meM raunadhyAna Adi liGgako upalabdhi hotI hai, ataH 'zaMkara ke upaveza dvArA kAzI-matoM ko tasvajJAna kI prApti hoto hai', yaha mAnane meM koI pramANa nahIM hai / isake atirikta yaha bhI eka bAta hai ki yadi yaha kahA jAyagA ki-'bhagavAn zaGkara kAzI meM maraNAsanna ko tatvajJAna kA upadeza karate haiM to yaha bhI sambhava ho sakatA hai ki usa upadeza ko sannihita koI anya vyakti bhI kabhI suna le aura usase tattvajJAna prApta kara kAzI se bAhara marane para bhI mukta ho sake, kintu yaha bAta unheM mAnya nahIM hai / isa sambhAvanA ke nirAkaraNArtha yadi yaha kahA jAya ki- bhagavAn zaMkara kAzI meM maraNAsanna prANI ko jo upadeza dete haiM, vaha kevala usI ke sunane yogya hotA hai to isa kalpanA meM zraddhA se atirikta koI pramANa nahIM hai aura o bApta kevala kisI zraddhA para nirbhara hoto hai vaha anya ke liye mAnya nahIM ho sktii| isa sandarbha meM yaha bhI jJAtavya hai ki yadi yaha mAnA jAyagA ki-'jo karma tatvajJAna ke pratibandhaka pApAtmaka adRSTa ke nAzaka hote haiM, ve tattvajJAma dvArA mokSa ke janaka hote haiM to yaha bhI kahA 'jA sakegA ki yogI ke jisa prayatnavizeSa-sAdhya karma se mukti ke pratibandhaka prArabdha karma kA nAza hotA hai, tattvajJAna bhI usa karma ke dvArA mukti kA janaka hotA hai| yadi yaha kahA jAya ki-'pUrva ke tattvajJAna mokSajanaka nahIM hote kintu antima tattvajJAna hI mokSajanaka hotA hai ataH use karma dvAra kI apekSA sambhava nahIM ho sakatI'-to karma ke sambandha meM bhI yaha kahA jA sakatA hai ki antima karma ho mokSa kA janaka hotA hai ataH use kisI dvAra ko apekSA nahIM hotii| phalataH yaha pratijJA nirAdhAra hai ki karma sattvazuddhi Adi dvArA hI mokSa kA janaka hotA hai| ata eva yaha kahane meM koI kaThinAI nahIM ho sakatI ki antima karma ho mokSa kA janaka hotA hai, use tattvajJAnarUpa dvAra kI apekSA nahIM hotii| raudradhyAna-- yaha hiMsAnubandhI-asatyAnubandho steyAnubandhI-parigrahasaMrakSaNAnubandhI tIvasaMkliSTa dhyAnasvarUpa hotA hai|

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syA0 kA TIkA evaM hindIvivecana J 'kevalajJAnamataM trutA ki karmacyApArakatvavyasanana / ti cet ! arnAmosa, na hi va karmaNAmapi bhAvatazcAritrarUpeNAnuvRttatA na maH, uttarottaravizuddhayA'vizuddhaparyAyApagame'pi paryAyasonapagamAt / yuktaM caitat , ityameva jJAna-muktyAdAvanugatahetuhetumadbhAvAdivyavahAropapattaH, bAdhakarmaNAM tadabhiSyaJjakatayaivopayogAt , idameva bhAvataH satvazuddhiH, karmApagamastu dravyataH / tadAhuH-[ yogazAkha 4-80 ] "yaH karmapudgalAdAnacchedaH sa dravyasaMvaraH / bhavahetukriyArayAgaH sa punrbhaavsNvrH|| 1 // " iti dig / enena-"na karmaNA na prajayA na dhanena nAnyaH panthA vidyate'yanAya, nAstyakRtaH kRtena" karmaNA vadhyate jantuvidyayA ca vimucyate / tasmAt karma na kurvanti yatayaH pAradarzinaH // 1 // " ityAdi zruti-smRtizatena karmaNA niSedhAt , "tapamA kalmaSA hanti" ityAdinA tattvajJAnotpaniyaniyandharijanivRta tArAvAptinipradAna, yAgakAraNatAgrahItarakalpyanApUNopajIvyavirodhena yAgAnyathAsiddhayabhAve'pi pratibandhakAbhAvasya kAryamAtrakAraNatAyAH prAgevAvadhAraNAt tena karmaNo'nyathAsiddheH suvacatvAta ; maGgala-kArIyoriva vRSTi-samAptyona karmaNAM muktihetutvam , kintu jJAnasyaiva "jJAnAdeva nu kaivalyam" "tameva viditvA'timRtyumeti" "tarati zokamAramavit" "brahmavidApnoti para brameva bhavati" ityAdizruti-smRtizatasvarasAdananyathAsiddhatvAca-iti navyamatamapyapAstam / [jJAna-karmasamuzcayavAda kA samarthana ] siddhAntI jaina ke prati yaha prazna ho sakatA hai ki jaba ve mokSaparyanta kevalazAna kA pratuvartana mAnate haiM to jJAna ko karmadvAraka mAnane meM unakI Asakti kyoM hai ? vyAkhyAkAra kahate haiM ki yaha prazna ajJAnamUlaka hai, kyoMki jaina kA yaha kahanA nahIM hai ki- kevalajJAna mAtra kA hI mokSaparyanta anuvartana hotA hai. karmoM kA bhAvataH cAritrarUpa meM bhI anuvartana nahIM hotA', apitu jainoM kA kahanA yaha hai ki cAritra pAlana se uttarotara vizuddhi dvArA azuddha paryAyoM ko niyatti hone se zuddha paryAya yukta-karma kA bhI manuvartana hotA hai| yahI yukta bhI hai. kyoMki aisA mAnane para hI zAna mukti Adi meM anugata hetuhetumaddhAba prAvi vyavahAroM kI utpatti ho sakatI hai| prataH spaSTa hai ki jaina mata meM jJAna ke samAna bhAvakama kA bhI mokSaparyanta anuvartana mAnya hai, amAnya kevala bAhya karmoM kA anuvartana hai, kyoMki unakA upayoga mAvakarma ko abhivyakta karane mAtra meM hotA hai, antaHkaraNa kI zuddhi bhI yahI hai ki vaha bhAvakarma mAtra se yukta ho jAtA hai, na ki yaha ki vaha karmoM se sarvathA pRthaka ho jAtA hai kyoMki karma kA pRthakkaraNa dravyarUpa meM hI hotA hai bhAvarUpa meM nhiiN| bhAvarUpa meM kama

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[ zAstravArtA sta0 6 zlo0 4 kI nivRtti to mokSakAla meM hI hotI hai / karma tyAga kA pRthakkaraNa yogazAstra meM isa prakAra spaSTa kiyA gayA hai ki-pharma pudgaloM kA agrahaNa dRSyasaMyara hai aura bhavajanikA kriyA kA tyAga bhASasaMbara hai| [jJAnamAtra se mokSa-navyamata ] navya cintakoM kA mata hai ki karma mukti kA hetu nahIM hai kintu jJAna ho mukti kA hetu hai / usa mata ke samarthana meM unakI ora se pyAsthAkAra ne kaI zAstravacana uddhRta kiye haiM, unameM prathama tIna zruti vacana haiM, kama se unakA artha isa prakAra hai - 'mokSArthI puruSoM ne karma, santAna athavA dhana se kabhI bhI amRtatva-mokSa ko nahIM prApta kiyA hai kintu ina vastuoM ke zyAga se use prApta kiyA hai|' 'tattvajJAna se atirikta mokSa kA koI mArga-upAya nahIM hai|' 'akRta-nitya mokSa, kRta-janya karma se nahIM prApta hotaa|' zruti vacanoM ko uddhRta karane ke bAda vyAkhyAkAra ne eka smati vacana bhI udhata kiyA hai, jisakA artha isa prakAra hai: 'jIva karma se baddha hotA hai aura jJAna se mukta hotA hai, isaliye tattvadraSTA yomo karma nahIM krte|' ina vacanoM se karma meM mokSasAdhanatA kA spaSTa niSedha kiyA gayA hai| eka zAstra-vacana aura upalabdha hotA hai, jisakA artha isa prakAra hai ki-mokSArthI tapa-karma vizeSa) se pApa ko naSTa karatA hai / isa vacana se nissandigdha sUcanA milatI hai ki kama tatvajJAna utpatti ke pratibandhaka pApa ko naSTa kara mokSa ke prati pranyathAsiddha ho jAtA hai| isa vacana ke viruddha yaha zaGkA ho sakatI hai ki-'jaise yAga svajanya apUrva se svarga ke prati anyathAsiddha nahIM hotA, vaise hI karma bhI svajanya pratibandhakanivRtti se anyathAsiddha nahIM ho sakatA'-kintu vicAra karane para yaha zaGkA ThIka nahIM pratIta hotI, kyoMki adRSTa aura pratibandhakanivRtti meM prAtara hai, jaise adRSTa meM svargakAraNatA yAganiSTha svargakAraNatA ke adhIna hai kyoMki yAga meM zAstraprApta svarNakAraNatA ko upapatti ke liye hI adRSTa ko yAma ke vyApAra rUpa meM svarga kA kAraNa mAnA jAtA hai, aisI sthiti meM yadi praSTa se yAga ko anyathAsiddha mAnakara yAga meM svagakAraNatA kA parityAga kiyA jAyagA to upajIvyavirodha hogA, jo ucita nahIM kahA jA sakatA / kintu karma se jo pApanivRtti hotI hai usameM pratibandhakAbhAva ke rUpa meM tattvajJAna kI athaSA mokSa ko kAraNatA siddha hai| isa kAraNatA ko siddhi karmaniSTha tattvajJAnAdi kI kAraNatA para nirbhara nahIM hai ataH pApanivRtti ko tattvajJAnAdi kA kAraNa* mAnakara yadi karma meM tattvajJAnAdi kI kAraNatA ko prasvIkAra kara diyA jAya to upajIdaya virodha nahIM prasakta ho sktaa| ataH pApanivRtti se anyathA siddha ho jAne ke kAraNa karma ko tatvajJAnAdi kA kAraNa nahIM mAnA jA sakatA, isaliye prastuta vicAra se yahI niSkarSa prApta hotA hai ki jaise maGgala samApti kA aura kArIrIyAga vRSTi kA kAraNa nahIM hotA, usI prakAra karma bhI mukti kA kAraNa nahIM ho sakatA / phalataH yaha nirvivAda rUpa se ghoSita kiyA jA sakatA hai ki jJAna hI mukti kA hetu hai| jhAna se mokSa kI utpatti ke pratipAdaka kaI vacanoM ko bhI vyAlyAkAra ne uddhRta kiye haiN| unameM pahale kA artha hai ki-jhAna se hI kaMvalya-mokSa hotA hai| dUsare kA artha hai 'mokSArthI pAtmajJAna prApta

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smA0 10 TIkA evaM hinvI vivecana ] [ 27 pratibandhakAmAvasyApi tuccharUpasyA'siddheH, bhAvazuddhirUpasya ca cAritrarUpakriyAparyavasAyitvAt , jJAna-kamabhyAM dvAbhyAmapi tatra tatra muktyutpatyabhidhAnAvizeSe'pyekatrAnanyathAsiddhatvaparityAgena niyatapUrvavattitvamAtrArthAdarasyAnyatrA'pyavizeSAt , niyatapUrvavartitAvacchedakena yena rUpeNa kAraNatvaM na vyavAhiyate tena rUpeNAnyazAsidatvasya vyavahArana yenera nizcayanayenApyavyavahitapUrphavartitAnavacchedakarUpeNAnyathAsiddherabhyupagamAdityanyatra vistaraH / tasmAd gurumanumRtasyA'zaThabhAvasya darzana-jJAna-trAritrANyaiva paro mokSopAyaH ekavaikalye'pi phalA'siddhariti vyavasthitam / karake hI atimatyu-mokSa ko prApta hotA hai| tIsare vacana kA artha hai ki-'prAtmAnasampanna puruSa zokasaMsAra ko tara jaataahai|' cauthe bacana kA artha hai ki-'brahmajJAnI brahmabhAva ko prApta karatA hai|' zruti-smRti ke aise saikar3oM vacanoM se yaha siddha hai ki-'karma mokSa kA kAraNa nahIM hai kintu mokSa ke prati anyayAsiddha hai| vyAkhyAkAra kahate haiM ki navyacintakoM kA yaha mata bho nirasta hai kyoMki ukta yuktiyoM se karma meM mokSakAraNatA siddha hone se tadanusAra hI ina vacanoM ko dhyAkhyA yuktisaMgata ho sakatI hai| __ ukta navya mata kA nirasana karane ke liye dhyAkhyAkAra ne jo anya yuktiyAM dI hai, ve isa prakAra haiM: [ navyamata-nirasaka yuktiyAM ] (1)pratibandhakAmAva abhAva hone se tuccha hai ataH use tatvajJAna Adi kA kAraNa mAnakara usase karma ko anyathAsiddha nahIM kiyA jA sakatA, jainamata meM duritanivRtti kAraNa nahIM hotI, kintu usake sthAna meM bhAvazuddhi kAraNa hotI hai aura bhAvazuddhi cAritrarUpa eka kriyA hai, ataH usase karma anyathAsiddha nahIM ho sktaa| (2) 'zAna mokSa ke prati ananyathAsiddha hone se mokSa kA kAraNa hai aura karma anyathAsiddha hone se mokSa kA kAraNa nahIM haiM, isa bAta ke viruddha eka aura yukti hai, vaha yaha hai ki jaba aneka vacanoM dvArA jJAna-karma donoM se mukti kI utpatti kA abhiyAna samAnarUpa se kiyA gayA hai taba unameM se kisI eka meM yadi ananyayAsiddhatva kA tyAga kara niyatapUrvavati arthamAtra meM kAraNatva kA vyavahAra mAnA jAyagA to yaha bAta samAnanyAya se anya meM mo mAmanI par3egI, ataH una donoM meM yaha vaiSama nahIM kiyA jA sakatA ki kama mokSa kA niyatapUrvavatimAtra hai, anyathAsiddha hone ke nAte vaha mokSa kA kAraNa nahIM hai, aura jJAna mokSa kA niyatapUrvavartI hone ke sAtha sAtha ananyathAsiddha bhI hai ataH saha yaha mokSa kA kAraNa hai / isa sambandha meM yaha bAta anyatra vistAra se batAI gaI hai ki jaise vyavahAra naya ke AdhAra para yaha mAnya hai ki jisa niyatapUrvatitAvacchevakarUpa se jisameM kAraNatvakA myavahAra nahIM hotA, usa rUpa meM vaha anyathAsiddha hotA hai; usI prakAra nizcayanaya ke AdhAra para yaha bhI mAnya hai ki jo rUpa pavyavAhita pUrvatitA kA anavacchedaka hotA hai, usa rUpa se kArya kA niyata pUrvavatI bhI anyathAsiddha hotA hai, phalataH kama yadi mokSa ke niyatapUrvatitAvacchekabhAvazuddhitvarUpa F

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28 1 [ zAstravArtA sta. glo0 4 atra ke vana digambaraDimbhAstarkakarkazamidaM nigadanti / hanta ! dantina ibAtimadAndhA azaM gurumanAdRtavantaH / 1 // cet trayaM zivayathaH zlatha eva prekSyate'dha bhavatAmamilApaH / pAsasA gharamahAnimunA na ayaM sitapaTA ghaTayanti // 2 // tathAhi-rAgAdyapacayanimittanaipaeNnthya vipakSabhUtattvena tadupacayahetubastrAdikagrahaNaM viziSTazRGgArAnupaktAGganAGgasaGgAdivat kathaM na muktipratikUlam / kathaM na dravyataH, kSetratA, kAlataH, bhAvato vA kRtaparigrahapratyAkhyAnasya vastropAdAne na paJcamamahAvatabhaGgaH / kathaM cavaM paradravyaratisAmrAjye svAtmaprativandhamAtra vidhAntazrAmaNyasaddhiH / kathaM ca na taskarAdibhyo khAde saMgopanAnusaMdhAnena saMrakSaNAnubandhiraudradhyAnAvakAzaH / kathaM caivamAcelakyaparISahavijayaH kRtaH syAt / / na hi sacelakatvamacelakatvaM ca na viruddhamiti / yadi ca sacelavamapyAcelakyamUlaguNAvaguNThitazrAmaNyaM na virundhyAt , tadA kathaM jinendra-jinakalpikAdayaH paramazramaNA acelA eva zrate prasiddhAH / asaMgatA'thameva hi te vastrAdikaM parityaktavantaH, iti tadvineyA api talliGgAnukAriNa evocitaaH| tato na sitapaTA mahAvratapariNAmavantaH, tatphalasAdhakA vA, vastra-pAtrAdiparigrahayogitvAta , mahArambhagRhasthAditi cet ? bAritratva se mokSa ke kAraNa rUpa meM vyavahuta na hone se mokSa ke prati pranyathA siddha hogA to mokSa se cirapUrvajAta tattvajJAnoM meM vidyamAna hone se mokSa ke avyAhatapUrvatitA ke anavacchedaka tattvajJAnatva rUpa se mokSa kA avyavahitapUrvadhartI antima tattvajJAna bhI anyathAsiddha hogA prata. sAmAnya rUpa se mAtra tattvajJAna ko mokSa kA kAraNa kahnA saMgata nahIM ho sktaa| ukta vicAroM ke niSkarSarUpa meM yaha tathya upalabdha hotA hai ki guru kA anusaraNa karane se jisakA zaTha bhAva samApta ho jAtA hai, darzana, jJAna, cAritra ye tInoM hI usake mokSa ke sAdhana, hote haiM, inameM kisI eka kA abhAva hone para mokSa-phala kI prApti nahIM hotii| [ nagnatA kA AgrahI digambara mata ] vyAkhyAkAra ne mokSopAya ke sambandha meM zvetAmbara jainoM ke prati digambara jainoM kA prAkSepa apane eka padya dvArA prastuta kiyA hai / padya kA artha isa prakAra hai atyanta madAndha hAthI ke samAna, majakuzakalpa guru kA anAvara karane vAle vigambarI bakace zvetAmbara vRkSoM ke prati kaThora takoM se yukta isa prakAra kI bAta karate haiM ki yadi zvetavastradhArI jaina muni varzana, jJAna, caritra ina tInoM ko mokSa kA mArga mAneMge to unheM mokSa kI apanI prAkAGkSA zithila kara benI hogI, kyoMki ve vastra paridhAna kara aparigraharUpa cAritra se hIna ho jAte haiM, ataH ve mokSa ke ukta tInoM upAyoM ko kaise saMprApta kara sakate haiM? !

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syA kA TIkA evaM hindIvivecana ] [ 26 anna bramaHdikpaTAH sitapaTaiH saha siMhavAraNA api raNAya na sajAH / darzayantu vadanAni kathaM hI ! tena te pariMgalabhijalajAH // 1 // tathAhi-yat tAvad rAgadyapacanimittanainthyaviSakSabhRtatvena tadupacayahetutvaM vastrAderuktam , tatra nai granthyaM sarvato dezato vopAttam ? / Aye aSTavidhakarmasaMvandharUpAnthAtyantikA'bhAvarUpasya tasya mukteSveva saMbhavAta kathaM tasya rAgAdyapacayahetutA 1 / na hi tadA rAgAdikamevAsti, iti kiM tenApaceyam ? iti vizeSaNA'siddho hetuH / dvitIye'pi kiM samyagjJAnAdi [digaMbaroM kA nirvastra-nigranthatA kA samarthana ] vigambaroM kA kahanA yaha hai ki nigranthatA-pUrNapraparigraha rAgAdi ke apacaya kA sAdhana hai aura vastra prAdi kA grahaNa rAgAdi ke upacaya kA hetu hone se usakA virodhI hai, ataH vaha viziSTa prakAra ke zRGgAroM se sajI aGganA ke addhAzleSa ke samAna mokSa ke pratikala kyoM nahIM hogA ? jaina sAdhu adhya, kSetra, kAla aura bhAva-ina cAroM dRSTi se parigraha ke parityAga kA vrata letA hai, phira yadi vaha vastra grahaNa karatA hai to usake aparigraharUpa paJcama mahAvata kA mana kyoM nahIM hogA ? aura jaba vastra Adi para dravya meM usakI rati hogI to usakA zramaNabhAva, jo apane prAtmasvarUpa mAtra meM vidhAnta hone se sampanna hotA hai, kaise samRddha hogA? sAdhu jaba vastra rakhegA taba cora Adi se usakI rakSA kA bhI use dhyAna rakhanA hogA, phira aisI sthiti meM use saMrakSaNAnubandhI raunadhyAna kA avasara kyoM nahIM hogA? jaba sAdhu vastradhAraNa karegA taba vaha Acelakya parISaha kA vijaya vastrAbhAva janya kleza ko sahane kA sAmarthya kase prApta kara sakegA? kyoMki-sacelakatva acelakatva eka dUsare se viruddha nahIM hai-yaha bAta nahIM hai, ataH sacelaka-savastra hote huye acelaka-pravastra nahIM huprA jA sktaa| yaha bhI vicAraNIya hai ki sacelatA-savastratA yadi acelatA-nirvastratA ke mUla guNa se maNDita zramaNabhAva kA virodhI nahIM hai to zAstra meM jinendra, jinakalpika prAdi nirvastra parama zramaNoM kA hI ullekha kyoM hai ? kahanA hogA ki nizcaya hI una zramaNoM ne asaGga hone ke liye hI vastroM kA tyAga kiyA hogA, isaliye ucita yahI hai ki parama zramaNoM ne vastra Adi kA tyAga kara jisa liGgacinha ko apanAyA hai, unake ziSya bhI vastra Adi kA tyAgakara unhI cihnoM ko apanAyeM / zvetAmbara sAdhu aisA nahIM karate ata: unake sambandha meM yaha anumAna nirbAdha rUpa se sambhava hai ki 'zvetAmbara sAdhu mahAvatoM ke pariNAma se vaJcita hote haiM kiMvA mahAyatoM ke prApya phala ke sAdhaka nahIM hote, kyoMki ve vastra, pAtra Adi parigraha se yukta hote haiM, jaise mahAna ArambhoM meM lage gRhastha / [ digambaramata kA khaNDana ] dhyAkhyAkAra ne apane eka padya dvArA vigambaroM ke ukta AkSepa kA uttara dene kA upakrama kiyA hai| padya kA artha isa prakAra hai:-digambara yadyapi hAthI ke samAna balavattara haiM tathApi ve zvetAmbara 1. paramazramaNa-jinakalpikAdi /

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30] [ zAstravArtA sta0 9 zlo. 4 tAratamyenopacIyamAnaM bhAvanagraMnthya vivakSitam , Ahosvid vAyavasAdhabhAvarUpam ? / Adhe tayAbhUtasampagnAnAdivipakSatvena vstraadigrhnnsyaa'siddhehtovishessyaa'siddhnaa| dvitIye vastrAdyabhAvasya rAgAdyapacayanimittatA'siddhe he tovizeSaNA'siddhatA / na ca vastrAdhabhAvo rAgAdyapacayanimittatvena siddha eveti vAcyam , atizayitarAgavadbhiH pArApatAdibhivyabhicArAt / na ca 'puruSatve sati' iti vizeSaNIyam , vastravikalairanAryadezotpannaivyabhicArAt / na pa 'AryadezotpannapuruSatve sati' iti vizeSaNAd na dopa iti vAcyam; tathAbhUtakAmuka puruSavyabhicArAt / na ca 'vratadhAritathAbhUtapuruSatve sati' iti vizeSaNAd na dopaH, tathAbhUtapAzupatairvyabhicArAt / na ca 'janazAsanapratipattimattathAbhRtapuruSatve sati' iti vizepaNopAdAnAd na doSaH, unmasadigambara vyabhicArAt / na ca "anunmasatve sati' ityapi vizeSaNIyam ; mithyAtvopetadravyaliMgAvalambidigyAsasA vyabhicArAt / na ca samyagdarzanAdisamantritapuruSatve sati vastrA'bhAvo hetuH, vizeSaNasyaiva tatra samarthatvenA'samarthavizeSyatvAt / kiJca, vastrAdidharmopakaraNAbhAve yatiyogyAhAraviraha iva viziSTazruta-saMhananavikalAnAmetatkAlabhAvipuruSANAM viziSTazarIrasthiterevAbhAvAd na samyagdarzanAdisamanvitatvavizeSaNopapattiriti vizeSya sadbhAva evaM vizeSaNasadbhAvaM bAdhate / siMhoM ke sAtha yuddha karane ko taiyAra nahIM hote, aisI sthiti meM ye maryAdita rUpa meM apanA mukha kaise dikhA sakate haiM ? antataH unako lajjA zithila par3a jAtI hai aura ve nirvastra ho jAte haiM / digambaroM ne zvetAmbaroM meM mahAta-pariNAma-zUnyatA athavA mahAvataphasAsAghakatA ko siddha karane ke liye vastra, pAtra Adi ke parimaharUpa hetu kA prayoga kiyA hai| usakA pratha hai,-rAgAviapacaya ke janaka nenanthya kA virodhI hai rAgAvi-upacaya ke janaka vastrAdi kA prigrh| isameM virodhI paryanta bhAga vizeSaNa hai aura rAgAvi-upacaya ke janaka vastrAdi kA parigraha vizeSya hai| pAkhyAkAra ne isa hetu ko saboSa batAne ke liye vizeSaNa kukSi meM praviSTa nigraMthatA ke sambandha meM yaha prazna uThAyA hai ki nigranyatA se yA abhipreta hai-sarvAza nipanyatA athavA aMzataH pAnI aMzataH nirganyatA? inameM prathama mAnya nahIM ho sakatI, kyoMki yaha sarvAza nirgranthatA aSTaviSa kamoM ke sambandha kA pratyantAbhAvarUpa hone se mukta janoM meM hI rahatI hai, prataH vaha rAgAdi ke apacaya kA hetu nahIM ho sakato, kAraNa, mukta meM jaba rAgAdi hI nahIM rahatA to phira usa niyanyatA se kise dUra kiyA jAyagA ? phalataH ukta hetu vizeSaNAsiddhi doSa se grasta ho jaaygaa| nigraMnyatA kA dvitIyarUpa bhI mAnya nahIM ho sakatA kyoMki dvitIya rUpa aMzataH-dezataH ninthatA ke sambandha meM yaha prazna uThatA hai ki dezataH nirgranthatA kA kyA artha hai ? (1) samyagajJAna Adhi ke upacaya se samRddha hone vAlI bhAva nigranthatA!' athavA (2) bAhyavastrAdi kA prabhAva ?' 1. nairgranthya-granthi-rahitatA yAnI parigraha se rahitatva /

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sthA0 60 TokA evaM hindIviSecana ] atha vastrAdiparigrahastRSNApUrvakaH, tadviSayagrahaNa-mocanAdiprakramasya tAM vinAnupapattaH / ata eva paraprANavyaparopaNasyA'zuddhopayogasadbhAvA-'sadbhAvAbhyAmanaikAntikacchedatve'pyupadherazuddhopayogenaiva parigrahasaMbhavAdaikAntikacchedatvamAmnAtam ; tathA ca pravacanasArakRta-[3-19] ahavadi ca // yadi baMdho made'dha jIve'dha kaaycettttmmi| baMdho dhuvamuvadhIdo idi savaNA chaDiA sannaM / / 1 // iti / ata eva caitadvyAkhyAtA'maracandro'pyAha-"na khalu vahiraGgasaGgasadbhAve, tupasaddhAve taNDuinameM prathama artha ko grahaNa karane para ukta hetu vizeSyAsiddhi doSa se grasta hogA. kyoMki gAdi ke apacaya meM hetubhUta sampagajJAna Adi kA virodhI na hone se samyagajJAnAdi ko vipakSatA vastrAdi grahaNa meM asiddha hai| dezataH nirgranthatA kA brAhmavastrAbhAvarUpa dUsarA artha bhI mAnya nahIM ho sakatA, kyoMki usameM rAgAdi ke apacaya kI hetutA asiddha hone se hetu vizeSaNAsiddhi doSa se grasta hogaa| 'vastrAdi ke prabhAva meM rAgAdi ke apacaya ko hetutA prasiddha hI hai', aisA nahIM kahA jA sakatA, kyoMki ghastrAdihona kapota Adi meM pratizaya rAga hone se bastrAdi ke abhAva meM rAgAdi ke apacaya ko kAraNatA meM vyabhicAra hai / vezataH nirgranthatA kA 'puruSatvaviziSTa vastrAdikAbhAva' artha karake bhI vyabhicAra kA parihAra nahIM kiyA jA sakatA kyoMki anAryaveza meM utpanna vastrAdi-hona puruSoM meM bhI rAmAdi kA apakSaya nahIM hotaa| Aryadezotpanna puruSatva kA ukta artha ke zarIra meM praveza karake bhI vyabhicAra kA vAraNa nahIM kiyA jA sakatA, kyoMki Aryadezotpanna kAmuka vyakti vastrahIna puruSa hote huye bhI rAgAvimAna hote haiM / Aryavezotpanna vratadhAri puruSatva vizeSaNa se bhI vyabhicAra kA nirAsa nahIM kiyA jA sakatA, kyoMki pAzupata sampradAya ke vyakti Aryavezotpala vratadhArI vastrahIna hote hue bhI rAgAvimAna hote haiM, janazAsana ko pramANa mAnane vAle Aryadezotpanna pratadhArI puruSa kA vizeSaNa dala meM praveza karake bhI vyabhicAra kA nirAkaraNa nahIM kiyA jA sakatA, kyoMki unmatta digambara ukta prakAra kA puruSa hone para bhI rAgAdimAna hote haiM / vizeSaNa ko kukSi meM anunmattatva kA praveza karane se bhI vyabhicAra kA parihAra nahIM ho sakatA, kyoMki mithyAtya se yukta vyaliGgadhArI digambara yathokta puruSa hote hae bhI rAmAvimAna hote haiN| samyagavarzanAdi se viziSTa vastrAdyamAva ko bhI rAgAdi ke apacaya kA hetu nahIM kahA jA sakatA, kyoMki 'samyagadarzanAdirUpa vizeSaNA mAtra ho rAgAdi kA apacaya utpanna karane meM samartha hai, ataH hetugarbha meM vastrAyabhAna praveza kI prAvazyakatA na hone se hetu meM asamarthavizeSyatva ko Apatti hogii| dUsarI bAta yaha hai ki jaise yati-yogya AhAra ke prabhAya meM vartamAna kAlIna manuSyoM meM viziSTa zruta-saMhanana (dehAvayayoM ko sudRr3ha racanA) na hone se kAryakSama zarIra kI sthiti nahIM rahatI, uso prakAra vastrAdi bAhya dharmopakaraNoM ke abhAva meM bhI avayavoM ke samucita saMhanana na hone se kAryakSama zarIra kI sthiti nahIM raha pAtI ataH vastrAdi ke abhAva meM samyagjAnAdirUpa vizeSaNa ko upapatti 1 bhavati vA na bhavati bandho mRtejya jIve'tha kAyacepTAyAm / bandho dhra vamupadhita iti zramaNA chaditAH sarvam / / 1 / /

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32 ] [ zAstravArtA ssa0 6 zlo. 4 lagatA'zuddhatvasyevA'zuddhopayogarUpasyAntaraGgacchedasya pratiSedha iti / tathA ca tRSNAprabhavavastragrahaNAbhAvaH svakAraNanittimanta nepAnapAnamAjonAmAdiligamabhutasamyanvAnAdyutkapa vidhAyakakhAt kathaM tadbhAvabAdhakatvenopadizyate ?" iti cet ? na, sAdhUnA vastrAdigrahaNasya prApteSTavastvaviyogAdhyabasAnA-prAptatadabhilASalakSaNAta dhyAnarUpatRSNApUrvakatvA'siddhaH, kAyakRtAdAna-nikSepAdiceSTAvata AhAragrahaNavad za yathAvidhi dharmasAdhanatvamatyA sAdhubhivastrAdigrahaNAt / nahIM ho sakatI, kyoMki vastrAdihona durvala manuSya dvArA samyagjJAnAdi kA upArjana sambhava na hone se vastrAyabhASarUpa vizeSya kA sadbhAva hI samyagjJAnAdirUpa vizeSaNa ke sadbhAva kA bAdhaka hai| [ vastrAdiparigraha meM ekAntika cheda kI AzaMkA ] yadi yaha kahA jAya ki-'vastrAdi kA parigraha tRSNAjanya hai, kyoMki tRSNA ke vinA vastrAdi ke grahaNa mocana Adi vyApAra kI upapatti nahIM ho sktii| paraprANa kA haraNa 'azuddha upayoga ke sadbhAva-asadbhAva vonoM se sambhAvita hone ke kAraNa yaha prazuddha upayoga yAno ccheva (zuddhopayogavirodhI) anekAntika hai| kintu parigraha tRSNAjanya hI hone se upadhi-vastrAdi kA parigraha azuddha upayoga-tRSNArUpa malinabhAva se hI janya hone ke kAraNa vaha azuddha upayogAtmaka cheva aikAntika kahA gayA hai-arthAt paraprANavyaparopaNa meM azuddha upayoga hI ho aisA niyama nahIM hai kiMtu vastrAdigrahaNa meM ekAntama azuddha upayoga hI hone kA niyama hai| pravacanasAra meM mo yahI bAta eka kArikA dvArA pratipAdita kiyA hai-kArikA kA artha isa prakAra hai-"zarIra pravRtti se koI jIva mare vahAM kama kA bandha ho yA na ho nizcita nahIM hai kyoMki vItarAga kI zarIra pravRti meM kadAcida jIvadhAta hone para bhI unheM rAgAdi na hone se karmabandha nahIM hotA, aura sarAga ko hotA hai| para yaha nizcita hai ki upadhi-vastrAdi parigraha se ( sRSNAgRhIta hone ke kAraNa ) karma kA bandhana hotA hI hai, isaliye zramaNoM ne sabhI parigrahoM kA tyAga kiyA hai|" tRSNA-mUlaka kArya se bandha hone ke kAraNa hI pravacanasAra ko prastuta kArikA ke dhyAkhyAtA amaracandra ne bhI kahA hai ki-"jaise tuSa ke rahate sAla meM azuddhatA kA prabhAva nahIM hotA usI prakAra bahiraGga vassuvoM ke pAsa meM rahate hue azukha-upayogarAgAvimalina bhAvayukta jJAnarUpa antaraGgamacheda yAnI antaraGga azuddhi kA bhI amAva nahIM hotaa| spaSTa hai ki yataH vastragrahaNa tRSNAjanya hai ata: vastragrahaNa kA abhAva tRSNArUpa kAraNa ke abhAva se ho ho sakatA hai| isaliye jahAM vastragrahaNa kA bhAva hogA, yahAM nizcaya hI rAgAdi ke amAva saMpAvanArya rAgAdi ke virodhI sambagahAnAdi kA utkarSa hogA; ataH vastrAdigrahaNAbhAva ko samyaga jJAnAdi ke sadbhAva kA vAdhaka kahanA kase saMgasa ho sakatA hai ?" [aikAntika cheda kI AzaMkA kA samAdhAna ] isa prAkSepAtmaka kathana ke uttara meM zvetAMbaroM kA kahanA hai ki sAdhu ke vastrAdi grahaNa meM 1-azuddha upayoga-rAga-dveSasahita zAna 2-upadhiparigraha-vastrapAtrAdi kA grahaNa / 3-antaraGgaccheda-antaraGgaazuddhi / -- --. -..- - .

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syA00 TIkA evaM hindIvizvecana ] [ 33 itthaM ca paraprANavyaparopaNasyAnai kAntikacchedatve'pyupadherai kAntikacchedatvamaNanaM gADhAbhinivezagaralapAnasyaivodgAraH, zubhopayogasaMbhavipramAnAdivyApArakadharmopakaraNasya zuddhapiNDapuSTazarIravat trikoTIparizuddhAhAravad vA niyamataH saMyamopakArakatvAdera / 'zubhopayogo'pi zuddhopayogasya ccheda eva' iti nizcaye'bhinivizamAnasya tu vinA zailezIcaramasamayaM muktyAyasamayaM vA na kutrApi saMyamazuddhivizrAmaH, zubhopayoge sati zuddhIpayogAnazkAzavat prAcyavizuddhau satyAmapyuttaravizuddhayanavakAzAt / na ca zuddhopayogarUpameva cAritraM siddhAntitam / kintu mUlaguNaviSayasthairyapariNAmarUpam , tadupakAritvameva ca vastrAdeH, iti kathaM natsadbhAve tacchedaH ?! itthaM ca 'tuSa paTAne lagaDalA'divA vastrAdisadbhAva Atmano'zuddhiH-ityamaracandroktamapi pratyuktam , tupa-vastrAderekarItyA'vizuddhatvApAdakatvA'siddheH 'tupasyApi vilakSaNapaktivirodhitvAdirUpA'zuddhiniyamA'siddhiH, satuSamugAdeH siddhidarzanAt' ityapi vadanti / tRSNAjanyasva prasiddha hai, kyoMki prApta iSTa vastu ke viyoga na hone kI icchA ko evaM aprApta iSTa vastu ko prApta karane kI icchA ko mArtadhyAna kahA jAtA hai, yaha AtadhyAna hI tRSNA hai, yaha sAdhu ko nahIM hotI, ata: usakA vastrAdi-grahaNa taNA se nahIM hotA; kintu zarIra se kiye jAne vAle prahaNa-parityAgarUpa veSTA ke samAna tRSNA mAdi ke binA hI hotA hai / athavA yoM kahA jA sakatA hai ki sAdhu se AhAra ko dharma-sAdhana samana kara grahaNa karatA hai usI prakAra vastrAdi ko dharma-sAdhana samajha kara vidhipUrvaka use grahaNa karatA hai, na ki taSNA se grahaNa karatA hai| isa prakAra yaha spaSTa hai ki paraprANaharaNa ko anekAntikaccheda yAnI anekAntika-saMyamaazuddhi kahakara upadhi ko jo aikAntikaccheda ekAntena saMyamabhazuddhi kahA gayA hai, vaha digambarasya ke gAda aminivezarUpa viSapAna kA hI udgAra hai, kyoMki vastra Adi dharmopakaraNa 'zubha upayoga se hone hone vAle pramArjana Adi vyApAra ke dvArA saMyama kI sAdhanA meM usI prakAra niyama se upayogI hai, jaise zuddha AhAra se puSTa kiyA humA zarIra athavA trikoTiparizuddha AhAra saMyama kI sAdhanA meM upayukta hotA hai| 'zama upayoga bhI zaddha upayoga kA cheda hI hai.'-rasa nizcaya meM jisa manuSya ko abhiniveza hai usako to saMyama zuddhi kA vizrAma yAnI carama sImA 'zailezI avasthA kA antima samaya athavA mokSa kA Adya samaya jaba taka upasthita nahIM hotA, taba taka nahIM hogaa| kyoMki jaise zubha upayoga hone para zuddha upayoga kA prabhAva rahatA hai vaise hI pUrva vizuddhi ho jAne para bhI uttara vizuddhi kA 1. zabha upayoga-prazasta rAga-sahacarita zama adhyavasAya / 2. pramANana jIva rakSArtha mRdu audhika rajoharaNa se pUMja-pramANa lenaa| 3. nikoTi parizuddha karaNa-karAvaNa- anumodana tInoM rUpa se hisA doSarahita / 4. saMyama kI azuddhi / 5. zailezI avasthA-samasta Atma pradezoM (Atma mUkSmAMzo) kI niSkampa avasthA /

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34 ] [ zAstravArtA sa. 6 zlo04 syAdetad-AhArasya parigrahavyavahAra(rAja)viSayatvAt tadviSayapravRttestR(trata)SNApUrvakasve'pi vastrAderatathAtvAt tadviSayiNI pravRttistRSNApUrvikaiveti / maivam , parigrahavyavahAraviSayapravRttitvAvacchinnaM prati tRSNAyA ahetutvAt , atAdRze'pi tRNAdau zarIrAnurAgArtha pravRttestRSNAmUlatvena vyabhicArAta , duSTapravRttitvAvacchinna pratyeva tahetutvAt / na ca tathApi granthavyavahAraviSayavastrAdiparigrahe yatInAM ninthatvavyavahArabhaGgA, vibhUSAdicihnana mRccharyopAsatvanizcaya eva vyutpannAnAM granthavyavahArAta , avyutpannavyavahArasya cA'prayojakatvAt / sarvathA granthatvamagranthatvaM ca na vacanApi vyavasthitam , kanaka-kAminyorapi viSapAtamabuddhayA dharmAntevAsinIvuddhathA ca prigRhymaannyogrnthtvaa'siddhH| prabhAva rahatA hai dUsarI bAta yaha hai ki cAritra zuddha upayogarUpa hI hai, vaisA siddhAnta nahIM hai kintu cAritra mUlaguNa meM sthairyapariNAmarUpa hai, aura vastra prAdi usameM upakAraka hai, ataH yaha kaise ho sakatA hai ki zubha upayoga ke sadbhAva meM zuddha upayoga kA cheda ho jAya ? ukta roti se vicAra karane para amaracandra kA yaha kathana bhI ki tuSa ke rahate hue jaise taNDula kI azuddhi banI rahatA hai, vaise vastra Adi ke rahate prAtmA kI azuddhi banI rahatI hai-nirasta ho jAtA hai kyoMki tuSa aura vastra prAvi meM eka rIti se azuddhijanakatA asiddha hai / isase atirikta, vidvajjanoM kA yaha bhI kahanA hai ki tuSa meM tuSAvRtta annakaNa ke vilakSaNapAkavirodhitvarUpa prazuddhijanakatA kA niyama mo asiddha hai, kyoMki tuSAvRtta hote huye bhI mUMga kI dAla vilakSaNa pAka ko prApta karatI hai / yadi yaha kahA jAya ki-'pAhAra ko parigraha nahIM mAnA jAtA ataH AhAragrahaNa kI pravRtti taSaNA se ajanya ho sakatI hai, kintu vastra Adi ko to parigraha mAnA jAtA hai prataH vastrAdi grahaNa kI pravRtti tRSNAjanya hI ho sakatI hai'-to yaha ThIka nahIM hai, kyoMki parigraha mAne jAne vAle padArtha ke grahaNa meM hone vAlI pravRttimAtra ke prati tRSNA kAraNa nahIM hai-kyoMki tRraNa Adi ke parigraharUpa na hone para bhI zarIra ke anurAga se usameM manuSya kI pravRtti hotI hai, ata: parigraha mAne jAne vAle pavArtha meM hone vAlI pravRtti ke prati kRSNA kA anya vyabhicAra hai| isaliye tRSNA parigraha mAne jAne vAle padArtha ko pravRtti sAmAnya kA kAraNa na hokara duSTa pravRtti kA hI kAraNa ho sakatI hai, phalataH vastrAdi grahaNa meM sAdhu kI pravRtti vuSTa pravRtti na hone se usameM tRSNAjanyasva kI siddhi nahIM ho sktii| [ vastrAdi ke parigraha meM grantha vyavahAra asiddha ] yadi yaha kahA jAya ki-'vastrAdi kA parigraha ukta rIti se tRSNAjanya bhale na ho, para grantha. {bandhajanasva vyavahAra kA viSaya to yaha hai ho, prataH vastrAdi kA parigraha karane para yatiyoM meM ninyasva kA jo vyavahAra hotA hai, usakA bhaGga ho jAyagA -to yaha ThIka nahIM hai kyoMki mUSaNa rUpa meM vastra Adi ke dhAraNa rUpa cilla ko dekha kara vastra Adi meM vyutpanna puruSa prantha kA vyavahAra karate hai, sAdhu ke vastra prAdi meM rAga dvArA grahaNa kiye jAne kA nizcaya na ho sakane se vyutpanna puruSa usako gandha ke rUpa meM vyavahata nahIM karate / ho, pratyutpanna puruSa, sAdhu dvArA yahIta vastra Adi meM mo grantha

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syA kA TIkA evaM hinvIyiyecana ] tadAha bhASyakAra:-[ vi. A. bhA. 2572-3-4 ] *"AhAro vva Na gaMtho dehaTTha ti visaghAyaNaTThAe / kaNagaM pi tahA jubaI dhammaMtevAsiNI mitti // 1 // tamhA kimasthi vat, gaMtho'gaMtho vya savvahA loe / gaMtho'gaMtho vya mao mucchamamucchAi Nicchayao // 2 // vatthAI teNa jaM jaM saMjamasAiNamarAga-dosassa | taM tamapariggaho zciya pariggahI jaM tduvghaaii||3||" iti / kA dhyavahAra kara sakate haiM, para vaha vyavahAra sAdhu ke nigraMndhatA vyavahAra ke bhaGga kA prayojaka nahIM ho sakatA, kyoMki sAdhu meM nirgranthatA kA vyavahAra vyutpanna puruSoM kI dRSTi se hI mAnya hai / ukta roti se samAdhAna karane para sASu ke vastrAdi meM pranthatva athavA pragranthasya kI nizcita vyavasthA na hone para bhI koI doSa nahIM hai kyoMki sarvathA grantharUpatA athavA sarvathA prapantharUpatA kisI bhI vastu meM siddha nahIM hai, yahAM taka ki kanaka aura kAminI jo sAmAnya rUpa se sarvathA anyAtmaka pratIta hote haiM, unameM bhI vicAra karane para sarvathA grantharUpatA nahIM siddha hotI, kyoMki viSa ko dUra karane ke liye kanaka kA parigraha karane para kanaka grantharUpa nahIM hotA, evaM kAminI kA bhI dharmapAlane vAlI antevAsinI ke rUpa meM parigrahaNa karane para vaha bhI pranyarUpa nahIM hotii| ukta artha ke samarthana meM vyAkhyAkAra ne bhASyakAra ko tIna gAyAyeM uddhRta ko haiM, unakA artha kama se isa prakAra hai: jaise dehadhAraNamAtra kI dRSTi se grahaNa kiyA jAne vAlA prAhAra 'grantha' nahIM hotA, usI prakAra viSa nivAraNArya grahaNa kiyA jAne vAlA kanaka mI 'grantha nahIM hotA, evaM dharmapAlana ke liye mantevAsinI ke rUpa grahaNa kI Ane vAlI yuvatI bhI granya nahIM hotii| isaliye yaha nahIM kahA jA sakatA ki saMsAra ko pramuka vastu sarvathA granyarUpa hai, aura amuka sarvathA agrantharUpa hai ! sasya yaha hai ki jo vastu mUrchA rAga se guhIta hotI hai vaha granyarUpa hotI hai aura jo rAga ke binA dharma Adi prayojanAntara ke liye gRhIta hotI hai vaha agrantharUpa hotI hai| isaliye jo vastra Adi saMyama kA sAdhana hotA hai, rAgadveSAvimUlaka nahIM hotA, vaha svarUpataH 'nya' hote huye bhI phalataH 'agnantha' hotA hai aura jo saMyama kA vighAtaka hotA hai vaha grantharUpa hotA hai| AhAra iva na grantho dehArtha miti viSaghAtanArthatayA / kanakamapi tathA yuvati dharmAntevAsinI mameti / / 1 / / tasmAt kimasti vastu grantho'gnantho vA sarvathA loke ? grantho'grantho vA mato mUrchA-mUrchAdi nizcayataH / / 2 / / vastrAdi tena yad yat saMyama sAdhanama rAga-dveSasya / tattadaparigraha eva parigraho yat tadupaghAtI // 3 //

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36 ] [ zAstravArtA sta0 6 zlo. 4 evaM ca 'vastrAdikaM granthaH, mU hetutvAt , kanakAdivat' ityanumAnamapi jAlmAnA pareSAM pratikSiptam / pranthatvaM yadi mRhetutvam , tadA hetoH sAdhyA'vizeSAt / yadi ca granthavyavahAraviSayatvam tadA vyavahArasya laukikasyopAdAne tRNAdI vyabhicArAt , alaukikasya copAdAne bAdhAta , dRSTAntasya sAdhyavaikalyAcca / atha kraya-pitRmaraNa-pratigrahAdijanyaM svatvaM dhana-vastrAdau paryAya vizeSarUpaM vikrayAdivinAzyamavazyamabhyupeyam, anyathA sva-paravibhAgAbhAve steyA'steyAdivyavasthosIdeta / na ca svamUrchAviSayatvameva svasvam, parakIye'pi svamucchAviSaye dIyamAne pratyavAyAprasaGgAt / na ca krayAdyupAyaviSayatvaM tat , krayAdInAmicchAvizeSarUpatayA krItAdau tadviSayatvasaMbhave'pi pitRmaraNAdenirviSayaravena paitRkAdau tadanupayattaH, krayAdeH svatvagarbhavAca / na ca zAstrA'niSiddha [ vastrAdi meM granthatvasAdhaka anumAna kA bhaMga ] jaina muniyoM dvArA vastra Adi ke dhAraNa kA anaucitya batAne ke liye digambara jaina isa anumAna kA prayoga karate haiM ki "vastra Adi grantha hai, kyoMki vaha mUrchA=Asakti kA kAraNa hai, jaise sUvarNa prAvi / " vyAkhyAkAra isa anumAna kA prativAda karate haiM-unakA kahanA hai ki yaha anumAna doSastarekyoMki ampatvarUpa sAdhya kA nirdoSa-nivacana nahIM ho sakatA. jaise anyatva ko yadi mucchahitatvarUpa mAnA jAyagA to hetu aura sAdhya meM koI prantara na hone se sira sAdhana athavA svarUpa asiddhi voSa hogaa| yadi use 'vastrAdi grantha hai| isa vyavahAra ke prAdhAra para anyanyavahAra kA viSayasvarUpa mAnA jAyagA-to yaha ThIka na hogA, kyoMki 'granthapada ke laukivyavahAra viSayatva' ko pranthatva mAnane para tRNa Adi meM vyabhicAra hogA kyoMki tRNa Adi mUcrchA kA viSaya hone para bhI grampapada ke laukika vyavahAra kA viSaya nahIM hai / 'granthapana ke pralaukika vyavahAra viSayatva' ko bhI granthatva nahIM mAnA jA sakatA kyoMki zAstra meM vastra Adi kA grantha ke rUpa meM abhidhAna na hone se usameM 'granthapada ke alaukika vyavahAraviSayatvarUpa' granthatvAtmaka sAdhya kA bAdha hai| sAtha hI yaha bhI doSa hai ki suvarNa Adi kA bhI zAstroM meM pranyAtmanA varNana na hone se dRSTAnta meM sAdhya kA abhAva hone ke kAraNa hetu meM sAdhya vyApti kA jJAna nahIM ho sakatA / [ svatvaparyAya se vastrAdi meM parigraha kI Apatti-digambara ] zvetAmbara jaina muniyoM dvArA vastra Adi ke kiye jAte pAraNa ke virodha meM digambara jainoM dvArA eka yaha yukti dI jAtI hai ki vastra Adi ke dhAraNa se aparigraha vrata kI hAni hoto hai kyoMki vastrAdi ke dhAraNArtha jaina muni ko vastrAdi kA parigraha karanA prAvazyaka hotA hai / anyathA, vastra Adi meM apanA svatva haye binA usakA dhAraNa sambhava nahIM ho sakatA kyoMki anya vyakti kI vastu kA sevana muni ke liye vaya hai / kahane kA prAzaya yaha hai ki dhana, vastra prAdi meM manuSya kA jo svaraya hotA hai, vaha una vastuvoM kA eka vizeSa paryAya hai, jo kraya, pitRmaraNa, pratigraha mAvi se utpanna hotA hai aura vikraya Adi se naSTa hotA hai, isa svatvaparyAya ke dvArA ho svakIya, parakIya kA vibhAga

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[ 37 svA0 ka0 TokA evaM hindovivecana ] viniyogopAya yogyatvam yAvadupAyavyatireke viniyoge pratyavAyastAvadanyatamatvaM vA tat pratyavAyapratipAdakasya zAstrasya "parasvaM nAdadIta " ityAdeH svatvAnavagame'pratIteH / na ca kacid vikrayaprAgabhAvaviziSTaH krayavinAzaH kvacid dAnAdiprAgabhAvaviziSTaH pratigrahavaM sazcetyevamananugataM svatvaM vAcyam; anugatavyavahArocchedAta, atiriktadharmeNa tAvadanugame cAtiriktasvatvaparyAyasyaiva vaktumucitatvAt / tathA ca svanirUpitavatvavactvenaiva vastrAdeH kanakAdivad granthatvaM vyavatiSThata iti cet ? na, hokara baurya, acaurya Adi kI vyavasthA hoto hai / jaise, jisa vastu meM jisa vyakti kA svastha nahIM hotA, anya kA svastha hotA hai vaha vastu parakIya hotI hai aura parakIya vastu kA grahaNa dhaurya hai, evaM jisa vastu meM jisa vyakti kA svatva hotA hai vaha vastu usa vyakti ko svakIya hotI hai, svakIya vastu kA prahaNa pracaurya hai| [ mUrchAvipayatva yA yAdyupAya viSayatvarUpa svatva amAnya ] afa yaha kahA jAya ki svazva kraya prAvi se utpAdya viSayatya rUpa hai, arthAt jisa vastu meM jisa vyakti kI mUrcchA vyakti kI svakIya vastu hotI hai" to yaha ThIka nahIM hai kyoMki aisA manuSya ne kraya, vitRmaraNa, pratigraha Adi dvArA nahIM prApta kiyA hai vastu bhI usakI svakIya vastu ho jAyagI aura usa vastu kA anya manuSya ko dAna karane para dAna dene khAle ko pratyavAya kI prasakti na hogii| yadi yaha kahA jAya ki isa doSa ke kAraNa svazva ko sUrcchA viSayatvarUpa mAnanA sambhava na hone para bhI use kraya Adi se anya paryAyarUpa mAnane kI Ava reat nahIM hai kyoMki use kraya prAdi upAya kA viSayatvarUpa mAna lene meM koI bAdhA nahIM hai' - to yaha ThIka nahIM hai, kyoMki kraya aura pratigraha Adi icchArUpa hai, jaise yaha vastu amuka vyakti kA na hokara amuka mUlya se merI ho' yaha icchA hI krama hai, aura 'yaha vastu amuka mUlya grahaNa se merI na hokara mUlyadAtA kI ho' yaha icchA vikraya hai evaM yaha vastu dAtA kI icchA ke anusAra merI ho' yaha icchA pratigraha hai / grataH krIta, pratigRhIta Adi vastu kraya, pratigraha Adi kA viSaya to ho sakatI hai kintu pitRmaraNa nirviSayaka hai, ataH paMka ghana meM putra kA jo svasva hotA hai, use pitRmaraNaviSayatvarUpa nahIM mAnA jA sktaa| isake atirikta dUsarA voSa yaha hai ki svatva Adi ko krayAdiviSayatyarUpa mAnane para anyonyAzraya hogaa| kyoMki kraya Adi ke svarUpa meM svazva kA praveza hai, jaise 'yaha vastu amuka vyakti kA na hokara mUlya pradAna se merI ho' isakA artha hai 'amuka vyakti ke svasya ko nivRsi hokara mere svastha kI utpati ho' isa prakAra kraya svazva se ghaTita hai, ataH svatva ko krayAdiviSayarUpa mAnane para svazva ke jJAna meM kramAvi jJAna kI aura krayAdijJAna meM svatvajJAna kI apekSA hone se nyAya spaSTa hai / [ naye DhaMga se svatva ke nirvacana meM bhI anyonyAzraya ] yadi yaha kahA jAya ki svastha na paryAyavizeSa haiM, na mUrcchAviSayatvarUpa hai aura na RpAdi koI paryAya nahIM hai kintu mUrcchA prAsakti hotI hai, vaha vastu usa mAnane para jisa vastu ko jisa kintu usameM usako mUrcchA hai vaha

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38 ] [zAstravArtA sta0 zlo04 viSayatvarUpa hai kintu viniyoga ke aise upAyoM kI yogyatA rUpa hai, jo zAstroM meM niSiddha nahIM haiM, athavA jina upAyoM ke abhAva meM vastu kA viniyoga karane meM pratyavAya hotA hai, una upAyoM meM se kisI anyatama upAya ko yogyatArUpa hai'-to yaha ThIka nahIM hai, kyoMki yaha svatva bhI anyonyAzrayaprasta hai, jaise prathama svatva ke jJAna meM apekSita hai 'viniyoga ke amuka upAya zAstra niSiddha nahIM haiN| yaha jJAna aura isa kAna meM apekSita haiM 'cauryAvimiH parasTa nAdavIta='coryAdi se parakIya dhana grahaNa na kareM-jaise vAkyoM se hone vAle zAstra-niSiddha upAyarUpa pratiyogI kA jJAna / isI prakAra dvitIya svatva ke jJAna se apekSita hai 'pramuka upAyoM ke abhAva meM viniyoga karane se pratyavAya hotA hai| yaha jAna aura isa jJAna meM apekSita hai 'parastraM nAvacIta' ityAdi niSedhaka vAkyoM kA arthajJAna aura ina dhAkyoM ke arthajJAna meM apekSita hai ina vAkyoM meM praviSTa sva zabda ke svatvarUpa artha kA jJAna, prataH svaraSa jJAna aura usake upAyabhUta jJAna meM parasparasApekSatA hone ke kAraNa anyonyAzraya spaSTa hai / [vibhinna prakAra ke svatva-pakSa meM anugata vyavahAra anupapatti ] yadi yaha kahA jAya ki-saba vastuboM meM svatva ekarUpa nahIM hai kintu vibhinna sAdhanoM se prApta vastuSoM meM vibhinnarUpa hai, jaise krota vastu meM vikrayaprAmamAvaviziSTa krayanAzarUpa hai aura pratigrahaprApta vastu meM dAnAdiprAgabhAvaviziSTa pratigrahadhvaMsarUpa hai| Azaya yaha hai ki jo vastu kraya se ajita kI jAlI hai, jayakartA ko usa vastu ke vikraya kA adhikAra ho jAne se krayakartA dvArA usa vastu ke sambhAvita vikraya kA 'yaha vastu mUlyagrahaNa se mero na hokara mUlyavAsA kI ho isa icchArUpa vikraya kA prAgabhAva rahatA hai tathA 'yaha vastu mere dvArA pradattamUlya kA grahaNa karane se mUlyagrahotA ko na hokara mere mUlyadAna se merI ho isa icchArUpa kraya kA, vikrayakartA dvArA mUlya grahaNa hote hI nAza hone se krayanAza rahatA hai, isaliye 'vikrayaprAgabhAvaviziSTakayanAza' hI svatva hai jo 'svapratiyogIcachAviSayasva' sambandha se kosavastu meM rahatA hai / isI prakAra jo vastu pratigraha se prajita kI jAtI hai, pratigrahakartA ko usa vastu ke dAna Adi kA adhikAra ho jAne se usa vastu meM pratigrahakartA dvArA sambhAvita vAna prAdhi kA 'yaha vastu merI na hokara amuka ko ho' isa prakAra ko icchArUpa dAna Adi kA prabhAva rahatA hai tathA 'yaha vastu dAtA kI icchA ke anusAra dAtA kI na hokara merI ho' isa icachArUpa pratigraha kA usake tIsare kSaNa meM nAza hone se pratigrahadhyasa rahatA hai, isaliye 'dAnAdiprAgabhAvaviziSTapratigrahadhvaMsa' ho svatva hai, jo 'svapratiyogIcchAviSayatva' sambandha se pratigrahIta vastu meM rahatA hai|-- kintu svatva kA yaha rUpa bhI ThIka nahIM hai kyoMki ise svIkAra karane para vibhinna upAyoM se prApta hone vAlI vastuoM meM 'i' madIyaM-yaha merA hai, isameM merA 'svatva' hai isa prakAra kA jo granugata dhyavahAra sarvamAnya hai, usakA uccheda ho jAyamA aura yadi kisI atirikta Sama dvArA vibhinna prakAra ke svatvoM kA anugamakara svatva ke anugata vyavahAra ko upapanna karane kI ceSTA kI jAyagI to usakI apekSA svaraSa ko hI pratirikta paryAyavizeSarUpa mAna lenA ucita hogA, aura isa prakAra jaba pratirikta svatva paryAya kI siddhi anivArya hai-taba jase svanirUpita svatya sambandha se sva sambandhI hone se suparNa Adi sva kA grantha hotA hai vaise ho ukta sambandha se yati Adi ke sambandhI vastra Adi ko bhI yati Adi kA grantha honA anivArya hai|

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: svA0 ka0 TIkA evaM hindovivecana ] [ 36 yatipratigRhItavastrAdau dharmya viniyogayogyatArUpasyAtRSNAmUlasya svAzrayabhinnAbhinnasya svavaparyAyasya satve'pi granthavyavahAra niSandhanakRSNA mUlapratigrahAdijanya svatva paryAyAbhAvAt / ata eva 'svaparibhogyamidaM catrAdi' iti yatInAM bhASA, na tu 'svamevedam' iti / na cedevam, AhAreNApi svIyenaiva sAdhapikaM prati dAnAdyupagrahasaMbhavAd dharmalAbhapUrvakapratigraheNa tatra svatvotpattezva kathaM nAhArasyApi granthatvam 1 ! etena 'svAbhedagramavalopanItasvatvAvayavastrAdisattve kathamAtmasvarUpabhAvanA ?' ityapyapAstam, svAbheda bhramasya samyagdarzanenaiva nAzAda, anyathA''hArakAle'pi kathaM susAdhUnAM tatsAmrAjyam 1 | atha saMyatasya sakalakAlameva sakalapudgalAharaNazUnyamAtmAnamavabudhyamAnasya sakalAzanatRSNAzUnyatayA'ntaraGgatapaHsvarUpAnazanasvabhAva bhAvanAsiddhaya epaNA doSazUnyAnya maikSyAcaraNe'pi sAkSAdanAhAratA taduktaM pravacanasAre *"jassa aNasaNamappA taM pitao tapacchigA samaNA / aNNaM bhikkhamaNe saNa madha te samaNA aNAhArA / / 1 / / [3-27 ] iti cet ? nanvevamasya sarvakAlameva sakaladravya parigraha zUnyamAtmAnamavabudhyamAnasya sakala mUrcchArahitatayA'ntaraGgatapaHsvarUpA'parigrahasvabhAvabhAvanAprasiddhaye doSazUnyapakaraNaM pratisarso kuto na sAkSAdaparigrahatA 1 / | tRSNAzUnya svavaparyAya abAdhaka - zvetAmbara ] fararoM ke isa AkSepa ke usara meM vyAkhyAkAra kA kahanA hai ki yati pratigRhIta vastra Adi meM jo yati kA svasvarUpa paryAya hotA hai yaha svAzraya vastra Adi se bhinnAbhinna hotA hai, tRSNAmUlaka [nahIM hotA / tathA jo dharmasammataviniyogayogyatArUpa hotA hai, vaha 'grantha' vyavahAra kA sAdhaka nahIM hotA, kintu jo svazva paryAya tRSNAmUlaka pratigraha se janya hotA hai vahI 'grantha' vyavahAra kA mUla hotA hai, ataH yati dvArA pratigRhIta vastra Adi yati ke svastha kA Azraya hone para bhI yati kA 'grantha' nahIM ho sakatA, isIliye apane vastra Adi meM 'yaha vastrAdi hamArA svabhogya hai' isa bhASA kA prayoga karate haiM, 'yaha hamArA sva hai hamArI sampatti hai isa bhASA kA prayoga nahIM karate / yadi patiyoM ke svazva meM athatiyoM ke svatva se yaha vailakSaNya nahIM mAnA jAyagA to digambara ko yaha prazna hai ki yati dvArA sadharmA yati ko apane bAhAra kA dAna karane para tathA zrAvaka ko dhamalAbha kA AzIrvAda dekara AhAra pratigraha karane se AhAra meM yati ke svatva kI utpati hone se AhAra bhI yati kA grantha kyoM na hogA ? digambara jainoM kA eka aura AkSepa hai- vaha yaha ki jaba yati vastrAdi dhAraNa karegA to usameM usake dhAraka zarIra meM svAtmA ke abhedabhrama se yati kA svasva hogA ataH yati ko vastrAdi* yasyAnazanamAtmA tadapi tatastatpratIcchakAH zramaNAH / anyad bhaikSyamaneSaNamatha te zramaNA anAhArAH // 1 //

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[ zAstravAstika 9 zlo.4 / ye tu mUDhAH saMgirante-'asahiSNorAhArakAle'pi pramAdasaddhAvAd na yathAvadAtmabhAvanA, vakhAdestu sarvadA saMnidhAne sarvadA pramAdodayAd mahadaniSTam iti-te samayalezamapi na zAtacantA, pramasaguNasthAnabattinAmapi zubhayoga pratItyAtmAnArambhatvAdipratipAdanAt , vidhinA bhuJAnasya pramAdAbhAvAt, pramAdopalakSitAdhyavasAyavizeSasyeva pramattaguNasthAnapadapravRttinimittatvAt / zazvadvastrAdisaMnidhAnena praNAdodo zAtisaM nihitena kAmenApi nadudaye tadanucchedaprasaGgAt / yukta zarIra se bhinna AtmasvarUpa kI bhAvanA na ho sakegI' kintu vyAkhyAkAra ke kayanAnusAra yaha pAkSepa bhI nirasta-prAya hai kyoMki vastrAdiyukta zarIra meM svAtmA ke ameva-bhrama kA nirAsa AtmA ke samyag varzana guNa se sampanna ho jAtA hai| yadi aisA na mAnA jAyagA to yatiyoM kA prAhAra grahaNa so digambaroM ko bhI mAnya hai. to phira AhAra grahaNa kAla meM zreSTha sAdhajanoM ko jo AtmasvarUpako ucca bhAvanAeM hotI hai vaha kaise ho sakegI kyoMki AhAra grahaNa kAla meM AhAra grahotA zarIra meM svAtmA ke abheda-zrama se AhAra meM sAdhu kA svastha honA anivArya hai| [AhAra aura vastrAditulyarUpa se aparigraha ] AhAra ko pragrantha siddha karane ke liye digambara kI ora se yaha kahA jA sakatA hai ki-saMyamaniSTha yati tInoM kAla apane Apako paramArthataH sabhI pudgaloM ke AharaNa se zUnya samajhatA hai, use prazana-pAna kI koI tRSNA nahIM hoto, AtmA ke anazana svabhAva ko mAvanA, jo eka antaraGga tapa hai isa bhAvanA kI siddhi ke liye vaha eSaNAvoSayukta AhAra se bhinna eSaNAdoSa gunya AhAra ko grahaNa karatA hai, ataH usakA AhAra ApAsata: AhAra hone para bhI vastuta: anAhAra hI hai| 'pravacanasAra' meM yahI kahA gayA hai, jaise 'anazana jisako AtmA ho, prArthanIya hone yogya na honA jisakA svabhAva ho, tathA eSaNA binA hI upalabdha ho sake, zramaNayati aise ho rukhe rasahona bhojana ke pratIcchaka-prAhaka hote haiM / eSaNAhIna bhojana eSaNAyukta bhojana se bhinna hotA hai. prataH use grahaNa karane pAle zramaNayati vAstava meM anAhAra hote haiM / isa kathana ke pratibandI uttara rUpa meM vyAkhyAkAra kA kahanA hai ki prAhAra ke sambandha meM ukta kathana ke samAna vastrAvi ke sambandha meM bhI yaha kathana ho sakatA hai ki saMyamaniSTha pati samo samaya apane pApako sara prakAra ke vravyoM ke parigraha se zUnya samajhatA hai, aparigraha yAnI sarvavidha mUrchA se zUnya honA yaha yati kA svabhASa hai, isa svabhAva kI bhAvanA rUpa aMtaraMga tapa kI siddhi ke liye yati yadi vastra prAdi nirdoSa upakaraNa kA parigraha karatA hai to usakA yaha parigraha pAtataH parigraha hone para bhI vastutaH aparigraha kyoM nahIM ho sakatA? [vastrAdi ke dhAraNa se pramAda kI zaMkA kA nirayana ] jo vigambarAnuyAyo mohagrasta hai, unakA yaha kahanA hai ki-'yaha bAta ThIka hai ki jo yati prasahiSNu hotA hai, mukha ko sahana nahIM kara sakatA, AhArakAla meM usase pramAva yAnI jodharakSA meM asAvadhAnI ityAdi ho sakatA hai, kintu yati ko vastrAdi grahaNa kI anumati hone para use vastrAvi

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syAka0 TIkA evaM hinvIvivecana ] [ 41 - etena 'zazvat paradravyasaMnidhAne tadarzanAdAtmadarzanapratirodhaH' ityapi pralapitaM nirastam , kAye'pyasya samAnatvAt / 'kAyadarzanaM pratiyogijJAnIbhUya dhyAyinaH svabhinnatvajJAnopakAyeMveti cet 1 vastrAdidarzanamapi ki na tathA ? apekSAkAraNAnAM pradhAnakAraNAyattatvAt , *"je jattiA ya heU. bhavassa te taciyA ya mukkhasma" iti vacanaprAmANyAt / kA sarvadA saniSAna hogA, praptaH vastra Adi ke rakha-rakhAva meM usase sabhI samaya pramAva hone kI sambhAvanA se usakA mahAn aniSTa ho sakatA hai, ata: vastrAdigrahaNa yati ke liye sarvathA anucita hai| -isa kathana ke utsara meM vyAkhyAkAra kA kahanA hai ki ukta roti se yati dvArA vastrAdi grahaNa kA anaucitya batAne vAloM ko jaina siddhAnta ke lezamAtra kA bhI jJAna nahIM hai, kyoMki zAstroM meM yaha kahA gayA hai ki jo yati pramattaguNasthAna meM vidyamAna hotA hai vaha bhI zuma yoga ko apekSA anArammo hai aisA pAgama meM dikhAyA gayA hai / dUsarI bAta yaha hai ki jo vidhipUrvaka bhojana karatA hai usase prabhAda sambhava bhI nahIM hai aura tosarI bAta yaha hai ki pramAda 'pramatsaguNasthAna pada' ko pravRtti kA nimitta hotA bhI nahIM, kintu pramAva se upalakSita adhyavasAyavizeSa hI usakA nimitta hotA hai| kahane kA Azaya yaha hai ki usa yati ko pramastaguNasthAnakavI nahIM kahA jAtA-jisase koI pramAva bana jAya, api tu use kahA jAtA hai jo pramAda se upalakSita saMyama ke adhyavasAya kare, pramAdI hone para bhI aisI ceSTA kare, jisase jIvarakSA prAdi ko bAgha na ho| yaha kahanA bhI ThIka nahIM hai ki vastrAdi sannidhAna hone se prabhAva kA ucaya hogA, kyoMki yadi yaha sambhava hogA taba to vastrAdisannidhAna se zarIrasannidhAna atyadhika sArvakAlika hone se zarIra se bhI pramAda kA udaya avazya hogA aura usa sthiti meM pramAva kA kabhI uphacheda hI na ho skegaa| [ vastrAdi Atmadarzana ke bAdhaka nahIM ] kucha prativAdiyoM kA yaha kahanA hai ki-'grAtmA se bhinna vastra prAvi kA sarvadA samidhAna hone para usI kA varzana hogA aura usase prAtmadarzana meM bAdhA hogI'-kintu yaha kathana niyuktika hone se nirastaprAya pralApa mAtra hai kyoMki ukta bAta zarIra ke sambandha meM bhI samAna hai / zarIra bhI AtmA se bhinna hai aura sadA sannihita rahatA hai ataH usake darzana se bhI Atmadarzana kA pratirodha prasakta ho sakatA hai| yadi yaha kahA jAya ki-zarIra kA darzana pratiyogijJAnasvarUpa hone se dhyAnastha AtmA meM zarIrabhedajJAna kA sAdhaka hI hogA na ki bAdhaka, to vastrAdi kA darzana bhI usI prakAra vastrAdi se bhinna prAramadarzana meM sAdhaka kyoM na hogA, jabaki saMsAra ke jitane kAraNa hote haiM utane hI mokSa ke bhI kAraNa hote haiM isa tathya ke pratipAdaka prAptadhana se yaha pramANita hai ki apekSA kAraNa (yAno sahakArI kAraNa) pradhAna kAraNa ke adhIna hote haiM aura jaba yaha bAta pramANita hai taba yaha bhI nivibAbarUpa se mAnya hai ki jina vastuoM ke abheda bhrama se AtmA ko bhava prApti hotI hai una sabhI vastuoM kA bheda darzana ApanA ke momalAbha meM apekSita hai, isa liye dharma ke upakaraNa vastrAdi aura dharma kA sAdhana zarIra ye donoM hI Atmadarzana ke liye samAnarUpa se upAdeya haiN| * ye yAvantazca hetabo bhavasya te tAvantazca mokSasma /

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42 [ zAstrabArtA sta0 6 zlo. 4 atha tanumahatAmapi dustyajA nanu tadarthamapIha jikriyaa| iti tato mahatAM na pathakSatirbhavati yadalataH sakalA sthitiH // 1 // zruNu guNAn vahato sukRtaspRzA kimupadhercata dustyajatA'pi na 1 / abhinivezamapAsya vimRzyatAmidamudIritamujjvalabhAvataH / / 2 // dIrghadehasthitedetorAhAro dustyajo yathA / tathopakaraNaM, dhASTartha mubhayatra samoktikam // 3 // jhutpIDitAtidhyAnasya yathA bazanamauSadham / tathA zItAdibhItAnAmapi vastrAdisevanam // 4 // 'kAminI vighasaMbhavadRSTadhyAnasaMtatimapAsitumevam / kAminImapi na kiM kamanIyA~ svIkRrudhvamiti cet ? samametat // 5 // anyathA palasujo na kutaH syudikpaTA ucitapiNDabhujazcet / pratyutta prakaTatAmasavRtterbhAvanaM tata ihApi samAnam // 6 // saGgamaGga ! samavApya taruNyAH kasya nAma na manaH kalupaM syAt / / nirmalAnyapi jalAni na ki syuH paGkasaMkaravazAd malinAni 1 // 7 // vyAdhayo'rasavo viSayallyo'bhUmikA azanayo'gaganotthAH / mUrtimatya iva mAraNavidyAH kiM na tA nirgAdatAH zrutavRddhaH 1 // 8 // tasmAd vihitAhAravad vihitasyopakaraNasyApi dunihati-zubhadhyAnotpattihetutvAd yuktaM yatInAM tatparizIlanam / vidhizcAtra-"tihiM ThANehi yatthaM gharejjA, hirivattiyaM durgachAyattiyaM, parIsahabattiyaM" [ sthA0 3-3-171 ] / tathA-- [AhAravat vastrAdiupakaraNa dustyaja ] vyAkhyAkAra ne ATha padyoM dvArA isa vardhA kA upasaMhAra kiyA hai / padyoM kA prarSa kamaza isa prakAra hai: digambaroM ko prora se yadi yaha kahA jAya ki-'zarIra mahAna muniyoM ke liye mI dussyA hai ataH zarIrarakSArtha bhojana karanA muniyoM ko bhI Avazyaka hai| bhojana karane se mahAn muniyoM ko mArgabhraza kA doSa nahIM ho sakatA, kyoMki dharma aura adhyAtma kI sampUrNa sthiti zarIra para hI prAzrita hai, aura zarIra kA astitva bhojana para nirbhara hai|'-is kathana ke uttara meM yaha kahA jA sakatA hai ki ukta bAta kahane vAloM ko yaha bAta bhI sunanI cAhiye ki jaise mahAn muniyoM ko zarIra ke vibhiH sthAnairvasyaM dhArayet , hopratyayam , jugupsApratyayam , parISahapratyayam /

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syA0 kA TokA evaM hinvIvivecana ] [ 43 "ja pi batthaM ca pAyaM vA kaMbalaM pAyapuchaNaM / taM pi saMjamalajjaTTA dhAraMti pariharati a||1||" ityAdi / atra cA'dagdhadahananyAyena yAvadaprAptaM tAvad vidheyam , iti yastradharaNasya lokata evaM prAptatvAd hrI-kutsA-parIpahanimittaM tadgrahaNaM niyamyate / tatra ca nimittatrayamapi jinakalpA'yogyAnAM niratizayAnAmadhikAriNAmAvazyakam , athavA, hIpadArthaH saMyamalajjA, saiva mukhya nimittam , itarattu dvayaM tadupakAri nimittam , taduktaM bhASyakRtA-[vi0A0mA0 2602-3] tustyaja hai, kyA base hI guNavAn sukRto puruSoM ko vastra prAdi upakaraNa dustyaja nahIM hai ? ata: ucita yaha hai ki kisI eka pakSa kA Agraha tyAga kara pavitra bhAva se isa kathana para vicAra kiyA jAya / vicAra karane se yaha vastusthiti spaSTa ho jAtI hai ki jaise dharma sAdhanArtha zarIra ko dIrghakAla taka surakSita rakhane ke liye pAhAra dustyA hai, usI prakAra zarIra ke rakSArtha vastrAdi upakaraNa bhI dustyaja hai| yadi yaha kahA jAya ki- vastrAdi ke binA bhI jIvana sambhava hone se use dustyaja batAnA dhaSTatA hai to isa kathana ke samAna hI yaha bhI kahA jA sakatA hai ki AhAra ke binA bhI kucha dina taka jIvana sambhava hone se AhAra ko bhI dustyaja kahanA SaSTatA hai, kyoMki 'jaise kSudhA se pIr3ita vyakti ke prAtaMdhyAna kA auSadha bhojana hai. vaise hI zIta Adi se trasta vyakti ke liye vastrAdi kA sevana bhI prauSadha hai| isake prativAda meM vimbaroM kI ora se yadi yaha kahA jAya ki-"jaise zIta Adi se trasta vyakti ke liye vastrAdi kA sevana ucita hai / usI prakAra kAminI ke prabhAva se utpanna hone vAle duSTadhyAna ke pravAha ko rokane ke liye sundarI taruNI kA sevana bhI yati ke liye ucita honA cAhiye-to isakA uttara yaha hai ki aisI bAta AhAragrahaNaaucitya ke virodha meM bhI kahI jA sakatI hai, jaise yaha kahA jA sakatA hai ki digambara jaise vihita AhAra grahaNa karate haiM, vaise ve mAMsa kA prAhAra kyoM na grahaNa kareM, kyoMki sAmiSa-nirAmiSa donoM hI AhAra samAnarUpa se zarIra ke poSaka haiN| yadi yaha kahA jAya ki-'mAMsAhAra se tAmasavRtti kA prakaTana hotA hai to yaha bAta to kAminI sevana ke sambandha meM bhI samAna hai| vyAkhyAkAra digambara ko mitra zabda se sambodhita kara kahate haiM ki taruNI ke samparka se kisa puruSa kA mana kaluSita nahIM ho sakatA! kyoMki spaSTa hai ki nirmala bhI jala paDU ke samparka se malina ho jAtA hai| kyA zAstravaloM ne striyoM ko svAda se ajanya vyAdhi, bhUmi se ajanya viSalatA AkAza se ajanya yaca evaM zarIradhAriNI mAraNa vidyA nahIM batAyA hai ! ? ukta vicAra ke anusAra yaha nirvivAda siddha hai ki jaise duSTabhayAna kA vighAtaka aura zumadhyAna kA saMpAvaka hone se yatiyoM ke liye zAstravidhAna ke anusAra prAhAra kA grahaNa ucita hai, usI prakAra zAstra vidhAna ke pranusAra vastraAdi upakaraNoM kA sevana bhI ucita hai / upakaraNoM ke vidhAyaka zAstravacana kA artha yaha hai- yati ko tIna sthAnoM se yAnI nimitta se vastradhAraNa karanA cAhiyelajjA ke liye, jugupsAnivAraNa ke liye evaM dussaha zIta Adi se bacane ke liye| tathA, saMyama aura lajjA ke liye jo bhI vastu apekSita hotI hai, vastra, pAtra, kambala, para kA progchana Adi, yati usakA grahaNa aura tyAga karate haiM / / Wan yadapi vastraM ca pA vA kambalaM pAdaproJchanam / tadapi saMyamalajjArtha dhArayanti pariharaMti ca / / 5 / /

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44 ] [ zAstravAhita lo0 4 / / "*vihiyaM sue ciya jao dharejja tihi kAraNehiM vatthaM ti / teNaM ciya tadavasaM NiratisaeNaM dhareavvaM // 1 // jiNakappAjoggANaM hI-kuccha-parIsahA jo'vassaM / hI lajjaM ti va so saMjamo tayatthaM viseseNaM // 2 // " iti / yadi ca naimittikatvAd vastrAdigrahaNamayuktamityudbhAvyate, tadA''hAragrahaNamadhyayuktaM syAt, tasyApi naimittikatvAt / taduktaM sthAnAGge- chahiM ThANehi samaNe NiggaMthe AhAramAhAremANe gAikkamai, taM jahA-veaNaveyAvacce, iriaDhAe a saMjamahAe taha pANavattiAe, udu gupa prabhAvitAra" ! 01010 ] iti / [ vastradhAraNa kA vidhAna niyamaridhirUpa] isa sandarbha meM yaha jJAtavya hai ki vastradhAraNa kI ukta vidhi apUrva vidhi nahIM hai, kyoMki jaise damba kA dAha na hokara adagdha kA hI vAha hotA hai, se hI prApta kI vidhi na hokara praprApta kI hI apUrva vidhi hotI hai / vastradhAraNa pata: aneka nimitta se lokataH prApta hai, ataH zAstra dvArA vastra dhAraNa kA apUrva vidhAna na hokara lajjA, kutsA aura paroSaharUpa kevala tIna nimittoM se usakA niyamana hotA hai, ataeva vastradhAraNa kI ukta vidhi niyama vidhi hai| isa prasaGga meM yaha dhyAna rakhanA ucita hai ki-'jinakalpa' ke liye ayogya atizayazUnya adhikAriyoM ke liye ukta tInoM hI nimitta avazyaMbhAvi haiN| prathavA ukta nimittoM meM' 'ho' kA artha hai sayama yAnI viziSTa lajjA, yati ke vastradhAraNa meM bahI pradhAna nimitta hai, anya yo kutsA aura paroSaha 'hI' ke sahakArI nimitta haiM / isa bAta ko bhASyakAra ne bhI kahA hai, jaise-tIna kAraNoM se zAstravihita vastra ko dhAraNa karanA ucita hai, ataH niratizaya-sAmAnya yati ko una kAraNoM se vastradhAraNa karanA cAhiye, kyoMki jinakalpa ke ayogya muniyoM ko lajjA kuttA aura parISaha avazya hote haiM / athavA yati ko vizeSa rUpa se 'hI' (lajjA vaza ho vastradhAraNa karanA prAvazyaka hai, kyoMki 'hrIM' kA artha hai lajjA evaM saMyama aura vahI yati ke liye mukhya pAlanIya hai / yadi yaha kahA jAya ki-'vastradhAraNa nimittamUlaka hone se ayukta hai'-to yaha kayana prAhAragrahaNa ke sambandha meM bhI sambhava hai kyoMki vaha bhI nimittamUlaka hI hai| usako nimittamUlakatA satyAnAGga' sUtra meM kahI gaI haiM, jaise-'zramaNa cha: nimittoM se AhAra kA prAharaNa karane para bhI vihita prata eva yato dhArayet tribhiH kAraNavastramiti / tenaiva tadavazyaM niratizayena dhArayitavyam / / jinakalpA'yogyAnAM ho-kurasA-parISadA yato'vazyam / horlajjeti vA sa saMyamasta dartha vizeSeNa / / 2 / / 1. pabhiH sthAnaH zramaNA nigranthA AhAramAharanto nAtibAmanti, tadyathA-vedana yA vaiyAvRttye, Irthim , ___ saMyamArtham , tathA prANavRttyai, SaSThaM pundhrmcintyaa| 2. sthAnAGga'-tRtIya kramAMka kA Agama zAstra /

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syA0 kA TIkA evaM hindIvivecana ] atha jJAnAdipuSTAlambanenA'duSTAhAragrahaNe na doSaH, vastrAdestu malAdidigdhasya yUkAdisaMmUrchanAnekasattvahetutayA tagrahaNe tadvyApattaravazyaMbhAvAta , tatgrahaNamapauSTAlamyanikatvAd na nyAyyamiti cet ? na, AhAragrahaNe'pyasya doSasya samAnatvAt / saMbhavantyeva dhAgantukAH saMmUcchenajAzcAnekaprakArAstatra jantavaH, tatparibhoge cAvazyaMbhAvI teSAM vinAzaH, muktasya ca koSThagatasya saMsaktimattvAt tadutsarge'nekahamyAdivyApattiravazyaMbhAvinIti / athAvadhAnena tatparibhogAdikaM vidadhato na satyavyApattiH, vyApattau vA zuddhAzayasya tadrakSAdau yatnavatI gItAthesya jJAnAdipuSTAvalambanapravRtterahiMsakatvAd na tadgrahaNamanyAyamiti cet ? tulyamidamanyatra / atha vastrAdemaladigdhasya pAlane'pkAyAdivinAzo cAkuzikanvaM cA'jhAlane ca saMsiktadoSa ityubhayataHpAzA rajjuH, iti na tAhaNaM yuktamiti cet ! AhArAdigrahaNe'pi tulyametat , taddigdhasyA''syAdeH prakSAlanAdapakAyavinAzAda , agrakSAlane ca pravacanopaghAtAditi / prAsukodakAdinA yatnataH prakSAlane doSAbhAvo'pyubhayatra tulya iti / .- -.nigraMtha rahate haiM, nirgrantha ko maryAdA kA atikramaNa nahIM karate jina cha: nimittoM se yati ko prAhAraprahaNa ko sammati dI gaI hai, ye haiM vedanA, vaiyAvRtya, IryA, saMyama, prANarakSA tathA dharmacintana / [ vastragrahaNa meM jIyotpatti Adi dopa kA nirasana ] yadi yaha kahA jAya ki-'jJAna prAdi puSTa Alambana se nirdoSa AhAra kA grahaNa hone se usameM naimittikatA prayukta anaucitya doSa nahIM hai kintu vastrAdi grahaNa meM manonitya doSa anivArya hai kyoMki vastrAdi ke malina hone para usameM yUkA Adi aneka malaprabhava jIvoM kI utpatti hotI hai, vastrAdi ko grahaNa karane para una jIvoM kA nAza avazyambhAvI hotA hai ataH puSTAlambana para prAzrita na hone se vastrAdi grahaNa nyAyasaMgata nahIM haiM to yaha kathana ThIka nahIM hai kyoMki yaha voSa pAhAra grahaNa meM bhI vidyamAna hai, kyoMki pramhAra meM prAgantuka tathA 'sammUrchanajanya aneka prakAra ke jIva hote haiM, AhAra kA sevana karane para una jIvoM kA nAza avazya hotA hai| evaM paribhukta mAhAra koSTha meM pahuMcakara saMsaktimAna-jantusaMpRkta ho jAtA hai, ataH usakA-tyAga karane para malatyAga ke sthAna meM vidyamAna kRmi Adi aneka goSoM kA vinAza bho avazya hotA hai| yadi yaha kahA jAya ki-'sAvadhAnI se AhAra-sevana tathA malatyAga karane para jIvoM kA nAza nahIM ho sakatA aura uttaroti se jIyoM kA nAza yadi sambhava bhI ho taba bhI AhAra grahaNa ayukta .--.--- 1. nigrantha-krodhAdi Atmazatru ko grantha kahate haiM-usake tyAgI ko nigraMtha / 2. vedanA-kSadhA lagane ___ para usa kA zamana karane ke liye / 3. vaiyAvRttya-gurudeva aura anya vaDiloM kI sevA-suzruSA / 4. I-calate samaya kisI bhI sUkSma jaMtu kA pAdAkramaNa na ho aisI sAvadhAnI / 5. sammucchima-garbha ke vinA hI jinakI utpatti ho aisI kucha jIvasariTa /

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46 ] [ zAstravArtA st| 6 zlo04 zuddhAhArAdiva zuddhopakaraNAdanekaguNasaMbhavastu nirapAya eva / tathAhi-samastarAtrijAgaraNaM kurvatAM sAdhUnA tuSArakaNagaNapravarSiNizItakAle yatanayA kalpanAvaraNena bhavati svAdhyAyanirvAhaH / tathA, sacittapRthivI-dhUmikA-vRSTiM-avazyAya-rajaH-pradIpatejAprabhRtInAM rakSApi taiH kRtA bhavati tathA. mRtAcchAdana-bahinayanAdhartha glAnaprANopakArArtha ca bharati vastrasyopayogaH; tathA saMpAtimarajoreNupramArjanAdyarthaM mukhavastrasya, AdAna-nikSepAdikriyAyAM pUrva pramArjanArtha liGgArtha ca rajoharaNasya, vATyAdinimittabikriyAvalliGgasaMvaraNAdyartha ca colapaTTapaTalAderiti / nahIM ho sakatA kyoMki AhAragrahItA yati zuddhAzaya vAlA hotA hai, jIvarakSA ke liye yatnazIla rahatA hai tathA 'gItArtha hotA hai| ata: jJAna prAdi puSTa Alambana para AdhArita hone se usakI pravRtti ahiMsaka hotI hai to yaha bAta vastrAdi grahaNa meM bhI samAna hai| yadi yaha kahA jAya ki-"malayukta vastrAdi kA prakSAlana karane para prakAya Adi jIvoM kA nAza hogA aura yati ko bAkuzikatA - (vastra ko vibhUSA Adi doSa) ko prasakti hogI aura yati yadi vastra malita ho jAne para usakA prakSAlana na kara use hI yathApUrva dhAraNa karatA rahegA to saMsaktidoSa-yati ke dehasaMparka se vastragata mAlinyajanya jIvoM ke ghAtaka hone kA doSa prasakta hogaa| prataH malina vastra ko dhone evaM na ghone donoM hI dazA meM doSa hone se ubhayathA bandhana kI prasakti hone ke kAraNa yastrAvigrahaNa anucita hai"-to yaha doSa AhAragrahaNa meM mo samAna hai, kyoMki pAhAra se saMsakta mukha Adi kA prakSAlana karane para apkAya jIvoM ke nAza kI aura prakSAlana na karane para jUThemukha pravacana kI niMdA hone se pravacana-vinAza ko Apatti hogii| yadi yaha kahA jAya ki-'jIvoM kA ghAta na ho aisI sAvadhAnI ke sAtha jIvarahita (acitta) alpa jala se mukhAdi kA prakSAlana karane para ukta doSa sambhava na hone se AhAra grahaNa kA aucitya akSuNNa haiM'-to yaha bAta vastrAdigrahaNa ke pakSa meM bhI samAna hai| [ vastragrahaNa ke aneka lAbha ] yaha jJAtavya hai ki jaise zuddha AhAra meM aneka guNa hote haiM, vaise hI zuddha upakaraNa meM bhI aneka guNa nidhi rUpa se vidyamAna haiM, jaise himakaNavarSI zItakAla meM yatanApUrvaka vastrAvaraNa se samUcI rAta jAgane vAle sAdhuvoM ke svAdhyAya kA nirvAha hotA hai| vastrAvaraNa se sacitta pRthivI, dhamikA, vRSTi, avazyAya, raja aura pradIpa ke teja Adi ko rakSA hotI hai evaM mRta ke Upara mAcchAdana tathA bahirgamana Adi meM tathA gIta se maraNAsanna sAdhu ko prANa rakSA meM bhI vastrAdi kA upayoga hotA hai, isI prakAra AkAza se girane vAle rajaHkaNa dhulI Adi ke pramArjana meM mukhavastra kI; AdAna, 1. gItArtha mUtra aura unake artha ko sadguru ke pAsa acchI taraha par3hA huaa| 2. apkAya-jaladravya ko zarIrarUpa meM pariNata kara ke dhAraNa karane vAle jiivsmuuh| 3. yatanA-jIvaghAta na ho aisI saavdhaanii| 4. sacittapRthivI- pRthvI dravya ko dArIrarUpa meM dhAraNa karane vAle jIvasamUha / 5. dhUmikA aura avazyAya-ye donoM apkAra ke bhedavizeSa hai /

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syA0 0 TIkA evaM hindIvivecana ] [ 47 pAtragrahaNe'pyamI guNAH; tathAhi-anAbhogena gRhItAnAM saMsaktagorasAdInAM pAtraNava vidhinA pariSThApanena rakSA kRtA bhavati, anyathA tu hasta eva gRhItAste kadhIyeran ?, tathA, pAtraM binA karapuTagRhItasarasavavastubindubhiradhaHpAtibhiH kunthu-kITikAdijantusaMghAtanena, gRhasthabhAjanapariNaH ca bhAjanabhavanAdikAmahopaninahe na cAritrazuddhiH, kathaM vA pAtramantarejakatra bhujikriyAM hasta evaM vidadhatAM kareNa jalA'gAlane jalagatA'saMkhyeyAdisattvavyApattito mhaavrtdhaarnnoppttiaa| na ca pratigRhamodanasya bhicAmAtrasyopabhogAta , vastrapUtodakAGgIkaraNAcAyamadoSaH, tathA pravRttI pravacanopaghAtaprasaktyA bodhibIjocchedAt / na ca gRhasthAzasasA pUtamapyudakaM nirjantukaM sarva saMpadyate, tajjantUnAM sUkSmatvAd vastrasya bAdhanatvAt , gRhiNAM tacchodhane'tizayaprayatnAnupapattezca / na ca prAsukodakasyopabhogAdayamadoSaH, tatrApi sattvasaMsaktisaMbhavAt, karaprakSipte tasminnapratyupekSya pAnomanayostavdyApattidoSasyA'parihAryatvAta , pAtrAdigrahaNe tu tatpratyupekSaNasya sukaravAd pratAticAradoSAnupapatteH / na ca trivArovRtoSNodakasyaiva paribhogAdayamadoSaH, tathAbhUtasya pratigRhaM tatkAlopasthAyinastasyAprAptaH, prAptAvapi tasya tRDapanodA'kSamatvAt , tayuktasya cAnunamasaMhananasyedAnIMtanayaterAtadhyAnAnucchedAt , tasya ca durgtiniyndhntvaat| nikSepa prAvi kiyA meM pUrva pramArjana ke liye tathA saMyama ke cinha ke liye rajoharaNa kI; aura vAyu Adi se janya vikArayukta liGga ke saMvaraNa ke liye 'gholapaTTa kI upayogitA hai| [ pAtradhAraNa se aneka lAbha ] pAtragrahaNa meM bhI bahuta guNa haiM, ase pAtra se hI vidhi pUrvaka pAraNa karane se manAbhogapUrvaka grahaNa kiye gaye gorasa Adi saMsakta padArthoM kI rakSA sampAvita hotI hai, anyathA yadi ve padArtha hAtha meM ho liye jAyeMge aura unake dhAraNa yogya koI pAtra na hogA to unheM kisa vastu meM rakhA jA sakegA? / isI prakAra pAtra ke prabhAva meM hAtha kI aJjalI meM jaba sarasa drava vastu lo jAyagI to usako bUdeM nIce gireMgI, ata: unase kuttha, koTa Adi jantuvoM kA nAza hogaa| yadi ve vastuyeM gahastha ke pAtra meM lo AyegI to una pAtroM ke prakSAlana, pratyAvartana Adi kaI pazcArakarma karane hoNge| phira ina saba ke hote yati ke cAritrya kI zuddhi kaise raha sakegI? evaM pAtra ke abhAva meM yati eka hAtha se hI bhojana karegA aura eka se hI jala grahaNa karanA hogA, ata: jala ko na chAnane se jalagata asaMkhyeya jIvoM kA nAza avazya hogA-phira isa sthiti meM kara-bhojI evaM karapAtrI yati dvArA pahisArUpa vrata kA dhAraNa kaise sambhava ho sakegA ? yadi yaha kahA jAya ki-pratigRha meM bhikSAmAtra odana aura vastrapUta jala grahaNa karane se isa doSa kI prasakti na hogI', to yaha ThIka nahIM hai kyoMki1. colApaTTa-sAdhu mahAtmA ko paridhAna ke liye adhovastra / 2. anAbhoga-anyamanaskatA athavA anavadhAna / 3. kunyu-sUkSma jantu /

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48 ] [ zAstrabArtA sta0 9 zlo. 4 na ca tAdiduHkhasya taporUpatvenAzrayaNIyatvAdayamadoSaH anazanAdedhitapasa AntaratapaupacayahetutvenAzrIyamANatvAt , anyAgbhRtasya cA'tapastvAt , *"so ya tavo kAyaco jeNa maNo'maMgulaM Na ciMteha" ityAdyAgamaprAmANyAt / "bAhya tapaH paramaduzcaramAcaracamAdhyAtmikasya tapasaH parivRhaNArtham / " iti stutikRtA'pyuktatvAcca / kathaM vA pAtrAbhAve glAna-durvalAdya pathyAdyAnayanAdinopaSTambhaH 1 kathaM vA'nyasya bhaktapAnAdipradAnAnupapanyA dAnadharmAnugrahaH 1 kathaM vA'labdhimatAmazaktAnAM prAghUrNakAnAM ca labdhimadbhiH zaktarvAstavya zropakArAnupapattyA na samatvam / iti / yati isa prakAra vahAM pAnI chAnane ko baiThegA to pravacana kA upaghAta hone se bodhiboja kA uccheda hogaa| dUsarI bAta yaha hai ki gRhastha ke vastra se chAnA hunA bhI jala pUrNarUpa se nirjantuka nahIM ho sakatA / sAtha hI jalastha jantuyoM ke sUkSma hone se gRhastha vastra se unakA pIDana bhI hogA, evaM gRhastha dvArA jalazodhana kA pUrA prayatna mI na ho sakegA / yaha bhI kahanA ucita nahIM ho sakatA ki acitta jala kA sevana karane se yaha doSa nahIM hogA, kyoMki pracitta jala meM bhI jIva ko saMsakti ho sakatI hai aura karasthajala meM saMsaktajIva kA pratepekSaNa-nirIkSaNa karake saMzodhana na ho sakane se usa jala kA pAna tathA ujjhana-tyAga karane para saMsaktajIva ke nAza rUpa doSa kI anivArya prasakti hogI, kintu pAtra Adi grahaNa karane para pAtrastha jala se saMsakta jIva kA pratyupekSaNa-nirIkSaNa se saMzodhana sukara hone se ahiMsA vrata ke atikamaNa doSa kI Apatti na hogI |-'tonbaar uddhartita (ubAlA humA) uSNodaka kA hI sevana karane se yaha doSa nahIM hogA', yaha kathana bhI ucita nahIM ho sakatA kyoMki pratigRha meM upasthita hote hI yati ko tatkAla ukta prakAra ke jala kI prApti ho jAya-aisA niyama nahIM ho sakatA, aura yadi aisA jala prApta bhI ho jAya to usase tRSNA kI nivRtti na ho sakegI, phalataH, tRSNAyukta apakRSTa kAyabala vAle Adhunika yati ke AttadhyAna kA uccheda na hogA, jisase yati ko durgati kI prApti anivArya hogii| [ abhyantastapa virodhI bAhyatapa agrAhya ] yadi yaha kahA jAya ki-'tRSNAmUlaka duHkha taporUpa hone se svIkArya hai ataH ukta doSa nahIM ho sakatA'-to yaha ThIka nahIM hai, kyoMki anazanaAdi bAhya tapa Antara tapa ke upacaya kara hetu hone se skIkArya hotA hai kintu jo duHkha Antara tapa ke upacaya kA hetu nahIM hotA vaha taporupa na hone se svIkArya nahIM ho sakatA, jaisAki-isa bAta ke pramANabhUta Agama kA spaSTa udghoSa hai ki usa tapa kA anuSThAna karanA cAhiye jisase mana amaGgala cintana na kare / isakA samarthana stutikAra se bhI prApta hotA hai kyoMki unhoMne bar3e spaSTa zabdoM meM kahA hai ki AdhyAtmika tapa kI abhivRddhi ke liye atyanta duSkara bAhyatapa kA anuSThAna karanA caahiye| yati ke pAtra grahaNa kA virodha karane vAloM ko yaha bhI socanA cAhiye ki pAtra ke amAtra - tacca tapaH kartavyaM na mamo'maGagalaM na cintyti|

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svA0 kA TIkA evaM hindIvivecana ] etenaitat nirAkRtaM yadutprekSitaM pareNa-"sAkSAdvastragrahaNasya na muktisAdhanatvam , ratnatrayasyaiva sAkSAt tatsAdhanatvAta nApi paramparayA. ratnatrayakAraNatvena tadgrahaNasya ratnatrayavirodhitvAta ; niSparigrahatvavirodhi saparivahamiti sakalalokaprasiddham , rUpajJAnotpattestama iva na ca ratnatrayahetuzarIrasthitikAraNatvena vastrAdigrahaNaM paramparayA muktisAdhanama, tadantareNApi ratnatrayanimittazarIrasthitisaMbhavAt iti"-AhAragrahaNe'pyasya samAnanvena pradarzitatvAt / vihitAhAragrahaNakarmaNaH uttaraguNarUpatayA tannAntarIyakA''jJAzuddhabhAvavizeSasyaiva vA pAramparyeNa muktihetutve tu vastrAdigrahaNe'pyevaM vaktu' zakyatvAt / ata eva ca 'sAkSAt pArampayeNa yA muktyanupayogi vastrAdigrahaNaM rAgAdyupacayahetuH, tat svIkurvan yasyAbhAso gRhasthatA nAtizete' ityAdyapahastitamaH prAgamoktavidhinA vastrAdigrahaNasya hiMsAdyapAyarakSaNanimittatayA muktimArgasamyagjJAnAdhupabRhakatvAta tatparityAgasya svAkkAlIyatvApekSayA tadbAdhakanyAt / .---.- --- - --.-. .- ..-. meM kSINa, rugNa, durbala Adi pati ke liye pathya Avi zrAhAra ke Anayana kA kArya kaise hogA? evaM pAtra ke prabhAva meM anya bhojya, peya Adi kA pravAna na ho sakane se dAna karma kA pAlana kaise hogA? tathA aryAda viziSTapuNyahona, lariSazUnya, prazakta aura atithiyoM kA ladhisampanna, samartha, AtitheyoM dvArA upakAra na ho sakane se unako paraspara-samatA kyoM na hogo ? yAnI zakta-azakta kA koI meva hI na rhegaa| [ vastrAdi sAkSAt-paramparayA muktisAdhaka na hone kI zaMkA kA nirasana ] vastrAdigrahaNa ke virodha meM digambaroM kA yaha bhI kahanA hai ki yati kA vastragrahaNa anucita hai kyoMki vaha na mukti kA sAkSAt sAdhaka hai aura na paramparayA sAdhaka hai / sAkSAva sAdhaka isaliye nahIM hai ki zAstra meM samyagdarzana, samyaga jJAna aura samyAcAritra isa ratnatraya ko ho mukti kA sAkSAt sAdhana kahA kahA gayA hai| vastradhAraNa paramparayA muktikA sAdhaka isa liye nahIM hai ki yaha ratnatraya kA sampAdaka nahIM hai kintu vighaTaka hai kyoMki vastragrahaNa parigraha hai aura rasnatraya aparigraharUpa cAritrya se ghaTita hai aura parigraha-aparigraha kA usI prakAra sarvavidhita virodha hai, jisa prakAra adhikAra rUpadarzana kI utpatti kA / isa samvarbha meM yaha bhI kahanA ucita nahIM ho sakatA ki vastragrahaNa ratnatraya ke sAdhanabhUta zarIra kI sthiti kA sAdhana hone se mukti kA paramparayA sAdhana hai, kyoMki ratnatraya ke sAdhana zarIra ko sthiti vastragrahaNa ke binA bhI sambhava hai| vyAkhyAkAra kA kahanA hai ki vastragrahaNa ke viSaya meM digambaroM kA yaha kathana bhI saMgata nahIM hai, kyoMki vastragrahaNa ke virodha meM kaho gaI ukta bAta AhAra-grahaNa ke virodha meM bho kaho jA sakatI kahA jAya ki-"vihita AhAragrahaNa kiyA yaha utsaraguNarUpa hai jo vyApya hai aura usakA vyApaka zukhAhAragrahaNaviSayaka zuddhabhASa hai| yaha bhAva prAjJAyihita kriyAviSayaka hone se zuddha hai| ata: AhAragrahaNa kiyA athavA tavantargatazuddhabhAva paramparA se mukti kA sAdhana hai aisA mAnanA paDegA"to yahI bAta vastrAdigrahaNa ke sambandha meM bhI kahI jA sakatI hai|

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50 ] [ zAstravArttA sta0 6 ilo0 4 tato vizeSyasadbhAve 'samyagjJAnAdyantritatve sati' iti vizeSaNamasiddhama, sati cAsmin vizeSyamasiddhamiti vyavasthitam / tatra rAgAdyapacayanimittatA paravyAvaNitasvarUpanairgrandhyasya siddhA / ata eva na tadvipaJcabhUtatvena vastrAdiprahasya rAgAdyupacayaM prati gamakatvam, tadvirudvena samyagdarzanAdyupacayena yathoktavastrAdigrahaNasya vyAsatvena tadviruddhasAdhakatvAt / dRSTAntasthApi paravyAvarNitanairgranthyavipakSabhUtatvA'siddheH sAdhanavikalatA, na ca yathoktAGganA saMgamAdirapyupasargasahiSNorvairAgyabhAvanAtrazIkRtacetaso yogino rAgAdyupacaya heturbharatezvaraprabhRtiSu tasya tatprakSayahetutvena zAstre zravaNAt iti sAdhyavikalatApi na ca pakSe hetu siddhirapi dharmopakaraNanvoSapatteriti na kizcidetat / " agara yaha kahA Aya ki- 'vastrAdigrahaNa sAkSAt athavA paramparA se mukti kI prApti meM upayogI nahIM hai, pratyuta usameM virodhI rAga Adi ke upacaya kA hetu hai, isaliye vastrAdi ko grahaNa karane vAlA vyakti yati nahIM kintu tadAbhAsa hotA hai| aise vyakti meM gRhasthapana se kucha vizeSatA nahIM hai| digambaroM kA yaha kathana isaliye nirastaprAyaH hai ki zrAgamokta vidhi se vastrAdi kA grahaNa hiMsA prAdi pApoM se yati kA rakSaNa karane meM nimita hone se mokSamArgarUpa samyagjJAnAdi kA upayahaNa karanA hai ataH vastrAvigrahaNa mukti kA bAdhaka nahIM hotA, pratyuta usakA tyAga ho isa yuga meM yukti mArga kA bAdhaka hotA hai| [ digambara ke mUla anumAna meM kSatiyAM | ukta rIti se vastragrahaNa meM samyaga jJAna kI anukUlatA siddha hone se yaha bAta vyavasthita ho jAtI hai ki samyagjAna Adi se viziSTa vastrAdyabhAvarUpa hetu se rAgAdi ke apacaya kA sAdhana nahIM ho sakatA, kyoMki vastrAbhAvarUpa vizeSya ke hone para samyagjJAnAdirUpa vizeSaNa asiddha hogA aura vizeSaNa ke hone para vizeSya prasiddha hogA ataH digambaroM dvArA yaNita vastrAbhAvasvarUpa "nanthya" meM rAgAdi ke prapacaya ko nimittatA mahIM siddha ho sakatI aura isIliye vastrAbhAvarUpa naryathya kA vipakSa hone mAtra se vastrAdigrahaNa meM rAgAdi ke upacaya kI bhI gamakatA nahIM ho sakatI kyoMki vastrAdigrahaNa rAgAdi ke upacaya ke virodhI samyag jJAnAdi ke upacaya kA vyApya hai ataH vaha rAgAdi-upacaya ke virodhI rAgAdi prapaJcaya kA hI sAdhaka ho sakatA hai| taduparAMta, prArambha meM vigambaroM ne jo yaha anumAna kahA thA ki- "vastrAdigrahaNa mukti kA virodhI hai kyoMki vaha rAgAdi ke apacaya meM nimittasUta ( vastrAbhAvasvarUpa ) nairgrandhya kA vipakSabhUta hai jaise ki strIsaMga " - isa anumAna meM dRSTAnta meM sAdhana sAdhya donoM kA abhAva hai / sAghanazUnyatA isaliye ki strIsaMga meM digambara ko abhimata vastrAbhAvasvarUpa nairgrantha kI vipakSatA prasiddha hai| tathA sAdhyazUnyatA isaliye ki viziSTazRGgAra se alaMkRta strIyoM kA saMga bhI strIpariSaha ko sahana karane vAle aura haTha vairAgyabhAvanA se bAsita cittavAle yogipuruSoM ke liye rAgAvi kI vRddhi kA hetu nahIM hotaa| zAstra meM kahA ki hai bharata cakravartI zrAdi hajAroM strIyoM kA saMga karate the phira unheM rAgAdi kI vRddhi na huyI, pratyuta rAgAdi kA kSaya huA kSIra prarisAbhuvana meM unheM kevalyajJAna prApta huaa| taduparAMta, vastrAdigrahaNa meM granthya

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sthAkA TIkA evaM hinvIvivecana ] [51 yapi 'kathaM ca dravyatA, kSetrataH, kAlatA, bhAvato vA kRtaparigrahapratyAkhyAnasya vastropAdAne na pazcamamahAvatabhaGgaH ?' ityuktam , tadapi mR parityAge bhAvataH parigrahapratyAkhyAnopapattAvapi dravyataH parigrahapratyAkhyAnabhaGgAbhiprAyeNa ayuktazcAyamabhiprAyaH, kAyAdisattve'pi tatpratyAkhyAnabhaGgaprasaGgAt / dravyAdivikalpaiH 'se pariggahe cavihe pabhane dabao, khittao, kAlao, mAvao iti sUtrasya 'sarvadravyAdiviSayamRcchatyiAga eva kartavya' iti paramArthAda , dravyAdiparigrahasya nAmAdiparigrahabadanAtmadharmatvena pratyAkhyAtumazakyatvAt / tathA ca bhagavAn bhASyakAra:-[vi. A. bhA. 3063 ] "apariggaDayA sutte ti jA ya, mucchA priggho'bhimo| sabadavyesu Na sA kAyayA suttasambhAvo // 1 // iti / vipakSatArUpa hetu bhI prasiddha hai, kyoMki pahale yaha kaha Aye haiM ki vastrAdi dharmopakaraNarUpa hone se naMgranthya ke sahAyaka hai. pratikUla nahIM hai / [ khagrahaNa se pakkhANa kA bhaMga nahIM] yati ke vastragrahaNa ke virodha meM jo yaha bAta kahI gaI hai ki-"yati dravya, kSetra, kAla aura mAva se parigraha ke pratyAsyAna kA vrata letA hai. ata: vastragrahaNa karane para aparigraharUpa pAMcave mahAbata kA bhaGga hogA usake kahane kA prAzaya yaha hai ki vastra prAdi meM Asakti na hone se vastragrahaNa karane para bhI yasi ko bhale bhAvaparigraha ke pratyAkhyAna meM yadyapi koI bAdhA na hotI ho kintu vastragahaNa se usake dravyaparigraha ke pratyAsyAna kA to bhaGga honA anivArya hai / ataH yati kA vastragrahaNa anucita hai| kintu yaha Azaya yuktisaMgata nahIM hai kyoMki vastragrahaNa se dravyaparigraha kA pratyAkhyAna yadi bAdhita hogA to zarIradhAraNa prAvi se bho dravyaparigraha ke pratyAsthAna ko bAdhita hone ko prasakti hogI, kyoMki vastra ke samAna pArIra bhI eka prakAra kA vravyaparigraha hI hai, ataH parigraha kA ullekha kara usake pratyAkhyAna kI kattavyatA ke pratipAdaka sUtra kA yaha artha mAnanA hogA ki parigraha ke bho bhAra bheva mAne gaye haiM-dravyaparigraha, kSetraparigraha. kAlaparigraha aura mAvaparigraha, ina sabhI parigrahoM kA syAga karanA cAhiye, arthAta dravyAsakti, kSetrAsakti. kAlAsakti aura mAvAsakti kA parityAga karanA cAhiye / sUtra kA yaha paramArtha mAnane para yati kA vastragrahaNa usake aparigrahavata kA vighaTaka nahIM ho sakatA, kyoMki gRhIta vastra meM usakI Asakti na hone se usakA AsaktiparityAgAtmaka aparigraha akSuNNa rahatA hai| dUsarI bAta yaha hai ki dravyAviparigraha nAmAdiparigraha ke samAna prAtma dharma nahIM hai, prataH jaise nAmAdi ke paripraha kA pratyAkhyAna azakya hai usIprakAra byAdi parigraha kA bhI pratyAkhyAna 1. atha parigrahazcatuvidhaHprApta:-dravyataH kSetrataH kAlataH bhAvataH / 2. aparigrahatA sutra iti yA ca mUrchA parigraho'bhimataH / sarvadravyeSu na sA kartavyA sUtrasadbhAvaH // 1 // 3. vizeSAvazya ke'STamanihnavaprakaraNe gAthA 31 /

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52 ] [ zAstravArtA sta0 6 klo0 4 etena dravya bhAvapariNati medakanyanApi parigrahAzra kecidapAstA, atikramA-nAcArAdirUpayozvakarSotkarSayormAvAzramadharmatvAdeva, tatra cAnAbhogA''bhogAdirUpasyAtmadharmasyaiva viziSya niyAmakatvAda, dravyAdipariNateH kSetrAdipariNateriva tatra vaktumazakyatvAt, AtmAseverdharma yo saMkramAt 'dravyAzravasattva Atmana eva kAcid dravyAzravapariNatiH' iti paribhASAyA ni latvAt, anyathA dravyahiMsAderanaikAntikacchedAbhidhAnavirodhAdityanyatra vistaraH / , yadapi kathaM caivaM paradravya ratisAmrAjye svAtmapratiSandhamAtra vizrAntazrAmaNyasamRddhiH 1 ityuktam, tadapyayuktam, paradravyasaMnidhAnamAtrarUpAyA rate ktAvapyanucchedAt, abhiSvaGgarUpAyA ratestu dharmopakaraNe'bhAvAta, abhiSvaGgaviSayasya sataH zarIrAderapyadharmopakaraNatvAt / na ca zarIre'pyapratibaddhAnAM viditavedyAnAM sAdhUnAM vastrAdiSu 'mamedam' ityabhinivezaH / taduktaM vAcakamukhyena azakya hai, kyoMki saMsAra ke ApAvaka zrAtmavarmo kA hI tyAga mokSa ke liye Avazyaka hotA hai, kintu jo zarIrAdi kA dharma hai usakA tyAga upAdeya nahIM hai aura zarIra Adi ke rahate vaha zakya mI nahIM hai| bhagavAn mahAbhASyakAra ne isI bAta ko isa rUpa meM kahA hai ki- 'sUtra meM jo apariprahatA batAI gaI hai, usakA Azaya yaha hai ki parigraha kA artha hai mUrcchA prAsakti, samo dravyoM meM usakA parityAga karanA cAhiye / [ dravyAdipariNati Atmadharma nahIM haiM ] katipaya digambaroM kA kahanA hai ki parigraharUpa Asrava kI do pariNatiyAM hotI hai dravyAsmakapariNati aura mAtrAtmakapariNati / yadi yati vastra kA parigraha karegA to yaha parigraharUpa prAlaya kI vyAtmaka pariNati se pratibaddha hogA jisa se usake aparigrahavata kA bhaGga aparihArya hai / isa kathana ke virodha meM vyAkhyAkAra kA kahanA yaha hai ki jhapakarSa aura utkarSa donoM bhASAzraya ke hI dharma haiM / unameM ' apakarSa atikramarUpa hai aura utkarSa anAcArarUpa hai| unake kramazaH niyAmaka haiM'manAbhoga aura Abhoga, jo Atmadharma haiN| kSetrAdipariNati ke samAna dravyAdipariNati ko bhI Atmadharma nahIM kahA jA sakatA kyoMki vaha vastutaH dhanAtmaSamaM hai aura anAtmadhamaM kA AtmA meM saMkrama krama-sambandha nahIM ho sakatA / dravyAkhava ke hone para 'dravyAvapariNati mrAtmA kI hI hotI hai aisI digambaroM kI paribhASA kA koI pramANasammata AdhAra nahIM hai, anyathA isI ke samAna dravyahiMsA ko bhI AtmA kI pariNati kahanA sambhava hone se use 'alaikAntikaccheva kahanA asaMgata ho jAyagA / 1. apakarSa atikramarUpa hai| atikrama vrata bhaMga kI sanmukhatArUpa hai / 2. utkarSa anAcArarUpa- vrata kA bhaGga yaha anAcAra hai / 3. anAbhoga anajAnapana hai / 4, Abhoga jAnabujha avasthA hai / 5. dravyAsvapariNati bAhya karmabaMdhanimitta kI avasthA / 6. dravyahiMsA hiMsA paraprANanAza / 7. anekAticcheda antaraMga saMyama ke cheda meM vibhASA /

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syA0 kA TIkA evaM hindI vivecana ] "yadA turagaH satsvapyArambha-vibhUSaNevana bhissktH| tadvadupagrahadAnapi na saGgamupayAti nimranthaH // 1 // " iti [a0 20 141] avazyaM caitadamyupeyaM pareNApi, anyathA zukladhyAnAgninA karmendhanaM bhasmasAt kurvataH parityaktAzepasaGgasya kenacita tadupasargakaraNabuddhayA maktyA vA vastrAdinA''vRtazarIrasya paradravyaratipratiyandhAna svAtmamAtrapratiyandho na syAt / ___ atha svayamAttena vastrAdinA paradravyaratinAnyatheti cet ? etat svayamAdAnasya sRSNAnAntarIyakatve zobhate, nirastaM caitadadhastAt / abocAma cAnyatra [ vastrAdisaMnizana meM Atmarati abAdhita ] digambaroM kI ora se jo yaha kahA gayA ki-'vastrAdi anAtma tavya meM jaba yati ko praSika rasi hogI to svAtmA mAtra meM usakA pratibandha-usakI niSThA na hone se usake zramaNadharma kA vikAsa na hogA-vaha kathana bhI bhayukta hai, kyoMki anAtma dravya ke sannidhAmarUpa rati se yadi dhamaNadharma ko kSati mAno jAyagI to vaisI rati to mukti meM bhI samApta nahIM hotI prataH zramaNadharma kI pUrNasamRddhi se sampanna honevAlI mukti ho upapanna na ho skegii| ataH amiSvana yAnI AsaktirUpa rati ko ho zramaNadharma kI samaDi kA bAdhaka mAnanA hogA aura aisI rati dharma ke upakaraNa vastrAdi meM nahIM hotI prataH vastragrahaNa se yati ke zramaNadharma kA vikAsa bASita nahIM ho sakatA / yadi yaha kahA jAya ki'vastrAdhikA satata sanidhAna hone se usameM yati kI abhiSvanarUpA rati bhI ho jAnA sambhAvita hai to yaha bAta to zarIra meM bhI ho sakatI hai, ataH zarIra bhI dharmopakaraNa na hone se anupAdeya hone lgegaa| yadi yaha kahA jAma ki-'vastra Adi meM 'mama evaM-yaha merA hai isaprakAra kA abhiniveza hone se vaha amiSvaGga kA viSaya bana sakatA hai to yaha kathana samIcIna nahIM ho sakatA kyoMki zarIra meM bhI. anAsakta, evaM samasta deza kA kAna prApta kara lene vAle sAdhuoM ko vastra Adi meM ukta abhiniveza nahIM hotA, jaise ki vAcakamukhya meM kahA hai ki ___'jisa prakAra azva aneka AbharaNoM-bhUSaNoM se sajjita hone para bhI unameM Asakta nahIM hotA usIprakAra nirgrantha sASu vastra Adi upagrahoM yAmI upakaraNoM se yukta hone para bhI unameM Asakta nahIM holA / ' bastra Adi dhAraNa karane para bhI usameM Asakta na hone se sAdhu ke vrata ko hAni nahIM hoto yaha bAta digambaroM ko bhI mAmanI hogI, anyathA jo sAdhu samasta saGga kA tyAga kara 'zukladhyAnarUpa agni se apane karmarUpa indhana ko masma karane meM saMlagna hai usake zarIra para yadi koI massarI vyakti usako sAdhanA meM vighna utpanna karane ke vicAra se athavA makti se prerita ho vastra Adi DAla ye to usa vastra Adi paradraSya meM usakI rati ho jAne se usakI mo svAtmamAtraniSThatA kA bASa hone lgegaa| 1. zukladhyAna-zubha dhyAna kI uccatama kakSA

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[zAstravArtA sta0 6 zlo04 "*parabyammi pavitI Na mohajaNiyA va mohajaNNA vaa| jogakayA hu pavittI phalakaMkhA raag-doskyaa||1||" iti / [a0 ma0pa022] kathaM ca svopAttavasati-pustakAdau na paradravyaratiH 1 / 'parasvakhA'parityAgAditi cet ? kathamAhArAdauna sA ! | 'AdhyAtmikasvatvasaMbandhAbhAvAditi cet ? tunpamidamanyatra / 'AhArAdikaM karmabhogasAmadhyasaMpAditamiti na tatra ratiriti cet ? idamapyanyatra samAnam / vastuto vipakSabhAvanApratiruddha ratimohodaye nAlambanamAtrAva paradravyaratiriti vibhAvanIyam / [svayaM gRhIta dravya meM bhI rati ke abhAva kA saMbhava ] yadi yaha kahA jAya ki-apanI icchA se grahaNa kiye huye vastra Adi se hI paradadhya meM rati kA udaya hotA hai, prakArAntara se prApta vastra Adi se nahIM hotA-to yaha bAta svecchA se grahota usI vastra mAvi meM saMgata ho sakatI hai jisameM grahItA kI tRSNA ho, kintu sAdhu dvArA gRhIta ghastra mAdhi meM usako tRSNA nahIM hoto, yaha bAta kahI jA cukI hai| prataH svecchAgRhAta bastra se sAghu ko paramadhya rati hone kI sambhAvanA nahIM ko jA sktii| yaha bAta vyAkhyAkArane anyatra isa prakAra kaha rakhI hai ki para dravya meM jo pravRti hotI hai vaha kevala para dravyaviSayaka hone mAtra se na moha kA kAraNa hI hotI aura na moha kA kArya hI hotI hai, kintu pravRtti mana-vacana-kAyA ke yogoM se janya hotI hai| aura phalecchA rAga se athavA dveSa se hotI hai / ataH phalAzaMsArahita pravRtti moha kI janaka tathA mohajanya hotI nahIM hai| yaha bhI vicAraNIya hai ki yadi svecchApUrvaka praharA ho vastu meM pakhavyarati kA janaka hai to svecchA se gahIta AvAsa-sthala tathA pustaka prAvi meM sAdhu ko paradravyarati kyoM nahIM hotI? yadi jana vastuoM meM parakIyasvatva kA tyAga na hone se unameM paravradhyarati kA anuvaya mAnA jAyagA saba to isa prazna kA usana duSkara hogA ki AhAra Adi meM to parakIyasvatva kA tyAga ho jAtA hai, to phira svecchA se AhAra grahaNa karane para sAdhu ko paradravyarati kyoM nahIM hotI? yadi uttara meM yaha kahA jAya ki-'paradravyarati kA kAraNa hai, bravya ke sAtha vyakti kA AdhyAtmikasvatvasambandha, AhAra Adi meM sAdhu kA yaha sambandha na hone se usameM use paradravyarati kA uvaya nahIM hotA'-to yaha bAta vastra Adi ke viSaya meM bhI kahI jA sakatI hai| yadi yaha kahA jAya ki-'karma meM jo bhogajatikA zakti hotI hai usase sampAdita hone ke kAraNa AhAra meM paradravyarati nahIM hotI'-to yaha bAta vastra Adi ke sambandha meM bhI kahI jA sakatI hai kyoMki vastra Adi kI prApti bhI karmagata bhogajanaka zakti se ho sampAdita hotI hai| saca bAta to yaha hai ki sAdhu vastra Adi jina vastuoM ko prahaNa karatA hai, unameM vaha virakSa kro-yaha zarIra bho merA nahIM to yaha vastra kase merA ho sakatA hai ? donoM mere se para hai-aisI anyatva mAvanA karatA hai, yaha vipakSa bhAvanA hI usa vastu meM usakI rAta aura moha ke udaya ko bAdhikA hai, prataH AlambanamAtra se-anukalabhAvanAzUnya vastumAtra se use para dravyarati kA ukya nahIM hotaa| paradravye pravRttinaM monikA vA mohajanyA vaa| yoga kRtA khalu pravRttiH phalakAGkSA rAga-dveSakRtA / /

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syA0 10 TIkA evaM hindI vivecana ] [ 55 yadapi 'kathaM vA na taskarAdibhyo vastrAdeH saMgopanAnusaMdhAnena saMrakSaNAnubandhiraudradhyAnAvakAzaH' ityuktam / tadapi na pezalam ; jala-jvalana-malimluca-vApadA-hi-viSakaNTakAdibhyaH saMrakSaNAnubandhastha zarIre'pi samAnatvAt / 'dharmanirvAhAthaiH zarIrasaMrakSaNAnubandhaH prazasta' iti cet 1 idamanyatrApi suvacam / tadAha bhASyakAra:-[vi. A. bhASya-3053 ] "sArakkhaNANubaMdho rodajmANaM ti te maI hujjA / tulamiNaM dehAisu pasathamiha taM tahehAtri / / 1 // * iti / 'raudradhyAnaM kathaM prazastA'prazastabhedena dvidhA vibhajyate ? iti vimarzaparAhattastviha gaganamevAloketa / 'saMrakSaNAnubandhe sArthAnveSaNAdiliGgacaurAdibhyo dveSaH kathaM prazastaH syAta ?' ayamapi vRthA vyAmohaH, 'hanmi' ityAdisaklezapradhAnasya tasyA'prazastasye nivRttyAdiliGgasya tasya prazastatvAt , 'asaMklezena caurAdikaM dveSmi' ityanubhavAta / rAgaH saMklezavizuddhayaGganayA dvividhaH, dveSastu saMklezakarUpatayeka eva' iti punarajJAnamUlA paribhASA, mozecchAyA rAgayonitvAdiba saMsArajihAsAyA dveSayonitvAt / 'sphaTike tApicchakusumoparAgasthAnIyasya dveSasyA'zubhaikarUpatvAda kathaM vaividhyam ?' iti ceta ? 'japAkusumoparAgasthAnIyasya rAgasyApi zubhaikarUpatvAt kathaM vaividhyam ?' iti paryanuyoge kimuttaram 1 / upAdhivizeSAdupadheyavizeSavaduddezyAdivizeSAt pariNAmavizeSastUbhayatra tulya iti dig|| [saMrakSaNAnundhi raudradhyAna ko avakAza nahIM ] digambara kI ora se jo yaha prazna kiyA gayA ki-'sAdhu yadi vastra Adi rakhegA to use usakI rakSA ko cintA karanI hogI ataH vastrAdi dhAraNa ke pakSa meM sAdhu ko vastrAdi ke saMrakSaNArtha kiye jAnevAle prayAsa se raudradhyAna kA avasara kyoM nahIM hogA?' yaha prazna bhI samIcIna nahIM hai kyoMki yaha prazna zarIra ke sambandha meM bhI samAna hai kyoMki pAnI, Ama, dAnava, vanyapazu, sAMpa, viSa, kAMTA prAdi se zarIra kI rakSA kA prayAsa digambara ko bhI karanA paDatA hai, ataH vastrAdi ke rakSaNa ko cintA se mukta, kintu zarIra ke rakSaNa ko cintA se grasta, digambara ko bhI raunadhyAna se pIr3ita honA aparihArya hai| yadi yaha kahA jAya ki-'zarIrarakSA kA yatna dharmanirvAhaphalaka hone se raubadhyAna kA ApAvaka nahIM ho sakatA'-to yaha bAta vastrAvi ke sambandha meM mo kahI jA sakatI hai, jaisA ki bhASyakArane kahA hai-"saMrakSaNa kA prayAsa raudradhyAna hai' yadi digambara ko yaha mAnya ho to yaha bAta vastrAdi ke samAna zarIra ke sambandha meM bhI mAnanI hogI, evaM zarIrarakSA kA prayAsa yadi prazasta mAnA jAyamA to vastrAdirakSA ke prayAsa ko bhI prazasta mAnanA ucita hogaa|" * saMrakSaNAnubandho raudradhyAnamiti te matirbhavet / tulyamidaM dehAdiSu prazastamiha tat tathehApi // 1 // 1. rodradhyAnAna kI ugratama kakSA /

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[ zAstravAsti lo04 yadapi-'kathaM caivamAcelakyaparIpahavijayaH kRtaH syAta 1, na hi sacelakatvamaSelakatvaM ca na viruddham' ityuktam-tApa tuccham , yathA hi tIvrakSudvedanodaye'pyepaNAdidoSaduSTamAhAramagRtastadoparahitamAhAramupalabhya vidhinA kSudvedanA pratikurvataH kSutparISahavijayaH, na tu sarvathA''hArA'grahaNena, nirupamadhRti-saMhananAnAM jinAnAmapi tadajetRtvaprasaGgAt , tathA zItAdivedanAbhibhUtenApi doSaduSTopadhityAgena doparahitopadhiparibhogena ca tanpratikAra AcelakyaparISahavijayopapattaH, na tu sarvathA tatparityAgena / atha kSudvadanApratipakSaH pariNAma eva nizcayataH kSutparIpahavijaya iti cet ? tarhi zItAdivedanAnipakSaH pariNAma eva nizcayata AcelakyaparIpahavijaya iti tulyam / AdhyAtmikaparIpahavijayopaSTambhakatvaM cAhAropakaraNayostulyamiti / tadidamavadAma-[a0 ma. parIkSA-27 ] ___ yaha bhI jJAtavya hai ki zarIrarakSA meM raudradhyAna ko prazasta mAnane vAle digambara se yadi yaha prazna kiyA jAyagA ki raudradhyAna to aprazasta ho ho sakatA hai prazasta-prazastarUpa meM usake do vimAga kaise ho sakate haiM-to isa prazna ke uttara ko sphatti na hone se vigambara ko AkAza ko pora nihArane ke atirikta aura kucha na sUjhegA / digambara kI ora se yadi yaha kahA jAya ki-'vastra Adi ko rakSA ke prasaGga meM caura Adi se bacAva karane ke liye vastrAdi ke grahotA ko sArtha kA anveSaNa karanA hotA hai jisa se yaha jJAta hotA hai ki vastrAvigrahItA ko cora se dveSa hai / phira yaha dveSa kaise prazasta ho sakatA hai ?'-to yaha kathana bhI eka nirarthaka vyAmoha ho hai kyoMki jisa dvaSa meM cora kA vadha karane kI bhAvanA pradhAna holI hai vaha dveSa jaise aprazasta hotA hai vaise hI cora kI ora se apaharaNa hone kI sambhAvanA meM cora ke prati jo dveSa udita hotA hai usameM cora kA vadha karane ko mAtA na hone se vaha prazasta bhI ho sakatA hai| aisA dveSa, cAra kI koI hAni karane kI icchArUpa saMkleza na hone para bhI 'cora ke prati mujhe dveSa hai manuSya ke isa anubhava se bhI pramANita hotA hai / yadi yaha kahA jAya ki-'vizuddha aura saMkleza donoM kA aGgabhUta yAnI hetubhUta hone se rAga to prazasta-aprazastabheda se do prakAra kA ho sakatA hai para dveSa to ekamAtra saklezarUpa ho hotA hai prata: usakA eka aprazasta hI prakAra ho sakatA hai to yaha kathana bhI ajJAnamUlaka hai kyoMki jaise mokSa ko inchA rAgajanya hosI hai vaise hI saMsAratyAga kI icchA dveSajanya hotI hai, to phira yaha dveSa saMsAratyAga kA nimitta hone se prazasta kyoM nahIM ho sakatA? yadi yaha prazna kiyA jAya ki sphaTikamaNi meM tApiccha puSpa ke raMga ke samAna dveSamAtra azubhaMkarUpa hI hotA hai ata: usake zubha-azubha ho rUpa kaise ho sakate haiM ? to aisA prazna karanevAle se yadi yaha pUchA jAya ki sphaTika meM japAkusuma ke raMga ke samAna rAga bhI zubhakarUpa hai ataH usake zubha azuma do rUpa kaise ho sakate haiM-so vaha isakA kyA uttara de sakegA ? yadi yaha kahA jAya ki upAdhi ke bheda se upadheya bheda hone meM koI bAdhA nahIM hai to vastra aura AhAra donoM meM uddezya Adi ke bheva se pariNAmabheva ke sambhava hone se donoM / prAhAra aura vastra ke grahaNa ke sambandha meM viruddha vo mata rakhanA ucita nahIM ho sakatA /

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syA0 10 TokA evaM hindISiyecana ] " jaDa celabhogagettA Na jiyAcelayaparISaho gaar| bhujato ajiakhuhAparIsaho to tumaM patto // 1 // " iti / na ca sacelakatve'celakatvakArthanirjarAvighAtakatvalakSaNaM naizcayikamAcelakyavirodhitvam , na vA tadvyavahAra vidhAtivalakSaNa vyAvahArikamapi lokaviditasaMnivezaparityAgena jIrNa-stoka _ [ kSudhApariSahajaya kI bhA~ti AvelakyapariSahavijaya ] vigambara kI ora se jo yaha prazna uThAyA gayA ki-'sAdhu yadi vastra dhAraNa karegA to vaha 'AcelakyaparoSaha para vijaya-nirvastra rahate huye nAnatAsvarUpa kleza para vijaya kase prApta kara sakegA?' yaha prazna bhI nissAra hai kyoMki jaise bhUkha ko tIvavedanA hone para 'eSaNA Adi doSa se daSita AhAra ko na grahaNa kara nirdoSa AhArasvaSTava bhikSA ke anveSaNa dvArA zAstravihitarIti se bhUkha ko pIDA kA pratIkAra karane para kSatparISada ke Upara vijaya prApta hotA hai, na ki mAhAra kA sarvathA parityAga kara dene para / yadi mAhAra ke sabaMdhA tyAga ko hI kSadhApariSaha kA vijaya mAneMge to anupama peya aura utkRSTa saMghayagabala se sampanna tIrthakara bhI sarvathA AhAratyAgI na hone se kSatparISaha ke vijetA nahIM the aisA mAnane kI Apatti hogI / vaise zIta Adi kI pIr3A se parAbhUta sAdhu mo doSayukta vastrAdi upakaraNa kA tyAga kara nidadha vastrAdi ke sevana se zIta pIDA kA pratIkAra kara nagnatArUpa AkhelakyaparISaha kA vijaya prApta kara sakate haiM, usake liye vastra kA sarvathA parityAga Avazyaka nahIM hai| yadi yaha kahA jAya ki-bhUkha kI pIDA kA virodhI pariNAma ho nizcayanayAnusAra kSutparISaha vijaya hai-to usIke samAna yaha bhI kahA jA sakatA hai ki zota prAvi kI pIDA kA virodho pariNAma ho yAcelakya parISaha vijaya hai / yadi yaha kahA ki-AdhyAtmika yAnI AtmahitakArI aise paroSaha vijaya kA sAdhana hone se prAhAra grahaNa kA aucitya ho sakatA hai para vastrAdi prAdhyAtmikavijaya kA sAdhana na hone se usake grahaNa meM aucitya nahIM ho sakatA-to yaha ThIka nahIM hai kyoMki AdhyAtmikaparoSahavijaya kI sAdhanatA AhAra ke samAna dhastrAdi meM bhI vidyamAna hai jaisA ki vyAkhyAkAra ne adhyAtmamataparokSA grantha meM kahA hai ki-'vastra jhA sevana karane ke kAraNa sAdhu yadi AvelakyaparISaha kA vijetA nahIM ho sakatA to AhAra kA sevana karane vAlA sAdhu prAhAra sevana karane ke kAraNa kSutparISaha kA bhI vijetA nahIM ho sakatA'-uparyukta yuktiyoM so spaSTa hai ki-AhAra tathA vastragrahaNa donoM meM guNa-doSa samAna hone se eka ke aucitya aura dusare ke anaucitya kA sthApana nahIM kiyA jA sktaa| *yadi celabhogamAtrAna jitAcelakaparISahaH saadhH| bhajAno jitakSatparISahastatastava praaptH||1|| 1. AcelakyapariSaha-nagna raha kara jo kaSTa sahana karanA pdd'e| isa para vijaya yAnI isameM vyAkula na hokara samabhAva rkhnaa| 2. eSaNAdUSitaAhAra-eSaNA yAnI AhArAdipiMDarUpa bhikSA kA grahaNa, usa samaya lagane vAle hiMsA numodanAdi doSa se dUSita aahaar| 3. kSutparISaha-bhUkha kI pIDA kA jo kaSTa sahana karanA pdd'e|

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: I [ zAstravArttA sta0 6 zlo0 4 kutsitavastraparibhogena ca satyapi vastre sAdhUnAM kaTIvastreNa veSTitaziraso jalAvagADhapuruSasyevopacAreNA'celakatvavyavahArAt, nirupacaritavyavahAreNa ca skandhAd devadUSyApagame bhagavatsvevAcelakatvavyavasthiteriti / etena 'yadi sacelatvamapiM' [ pR0 28 paM0 10 ] ityAdi nirastam ; Acelakyasya mUlaguNatvA'siddheH, mahAvratopakArakatvena piNDavizuddhayAdivat tasyottaraguNatvAt, anyathotsUtropahateH, avyavasthAnAcca / 58 ] na jinendra jinakapikAdInAmapi sarvadhA'belakatvaM siddhamasti, jinakalpikAdInAM sarvadaiva jaghanyato'pyupadhidvayasya sadbhAvAt jinendrANAmapi pravajyApratipattisamaye devadRSya [ sacelakatva Acelakya kA virodhI nahIM ] digambara ne sacelakasya savastrasya meM Avelakya = nirvastratA kA jo vizeSa batAyA usake viSaya meM yaha jJAtavya hai ki sacalakatva meM pracelakatva kA vizeSa do prakAra kA ho sakatA hai| eka nizcayanayAnusArI aura dUsarA vyavahAranayAnusArI / inameM pahalA acelakaratha ke kAryabhUta nirjr| kAvighAtakasvarUpa hai, kintu vaha sacelakatva meM nahIM ho sakatA kyoMki dharma ke upakaraNarUpa meM svarUpavastra dhAraNa karane para bhI usase sAdhu ko nirjarA kA vighAta nahIM hotaa| dUsarA acelakaravavyavahAra kA vighAtakasvarUpa hai, para vaha bhI sacelakatva meM saMbhava nahIM hai, kyoMki sAdhu lokaprasiddha sannivezaaafvinyAsa kA to tyAga kara detA hai aura jIrNa, svalpa aura kutsisa vastra kA sevana karatA hai| utane vastra ke rahane para bhI usameM pracelakatva nirvastratya kA upacarita-gauNa vyavahAra usI prakAra hotA hai jaise kaTivastra ko sira meM lapeTakara jala meM praviSTa manuSya meM acelakarava kA gauNa vyavahAra hotA hai / hA~, anupacarita vyavahAra se yadi macelakatva kI vyavasthA jijJAsita ho to vaha to kisI bhI sAdhu meM nahIM ho sakatI kevala mahAvIra bhagavAn meM ho prApta ho sakego kyoMki skandha se bevaSya vastra ke gira jAne para mahAvIra bhagavAn meM mI acelakatva kI upapatti hotI hai| digambara kI ora se jo yaha kahA gayA ki - ' sacelakatva yadi acelakatva rUpa 'mUlaguNa se saMbaddha zramaNadharma kA virodhI na ho to jinendra aura jinakalpika Adi uttama zramaNa acelaka hI hote haiM - isa zAstraprasiddha satya kI upapatti kaise hogI ? - yadi yaha mAnA jAya ki ve prasaGgatA kI siddhi ke liye nirvastra hote haiM to unake ziSyoM ko bhI unake cihna kA anukaraNa kara nirvastra honA hI ucita hai' yaha kathana mI Thoka nahIM hai, kyoMki Avelakya ( nirvastra honA) yaha mUla guNa hai, yaha bAta asiddha hai, kintu satya yaha hai ki jaise mahAvrata kA upakAraka hone se AhArazuddhi prAdi uttaraguNa hai, vaise ho nirvastratA bhI uttaraguNa hai| yadi aisA na mAnA jAyagA to nirvastratA ko uttaraguNa dikhAne vAle sUtra kA upaghAta yAnI virodha hogA, tathA mUlaguNa aura uttaraguNa ko sunizcita vyavasthA na ho skegii| 1. mUlaguNa-saMyamadharma ke aMgabhUta atiAvazyaka pAMca mahAvratoM kA pAlana | 2. uttaraguNa - pAMca mahAvratoM kI surakSA ke liye Avazyaka bhikSAzuddhi Adi /

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svA0 ka0 TIkA evaM hindIvivecana ] ] ityA vastragrahaNazravaNAt ""sandhe hi egadUseNa NigayA jiNavarA cauntrIsaM" [ dhAgamatrAmANyAt / na cAsyAnyArthatvam, AdhArAvaGgeSu taistaiH sUrbhagavatyekavastragrahaNasya zrAmaNyapratipattisamaye pratipAditatvAt / na caivaM tadA sarvavastra parityAga vedakaH kazcidAgamaH zrUyate / yo'pi ""bosaTTacatadeho viharadda gAmANugAmaM tu" ityAgamaH, so'pi na zrAmaNyapratipattisamaya mAvibhagavannagnatvAvedakaH, kintu taduttarakAlaM rAgAdidoSavipramuktatvaM bhagavatyA vedayatIti / yastvidAnIM pramANAnupapattyAdyudbhAvayannA cArAGgAdisadbhAvameva na svIkurute, so'tivApaH, straklRptazAstramUlapravRttAvandhaparamparAzaGkAyA durnivAratyAt, ""jo maNa natthi dhammo ..." ityAdinA mahAprAyazcittApadezAt, asaMbhASyatvAcca tasya / 42. [ 56 [ tIrthakarAdi meM bhI pUrNa Alakya asiddha ] yaha mI jJAtavya hai ki jinendra aura jinakalpika Adi bhI pUrNarUpa se nirvastra nahIM hote kyoMki zAstroM se jJAta hotA hai ki jinakalpika Adi ko kama se kama do upadhi rajoharaNa aura muhapattI rakhanA sabhI samaya Avazyaka hote haiM aura jinendroM ko pravrajyA saMnyAsagrahaNa karane ke samaya devendrapradatta devavRSya vastra kA grahaNa hotA hai| isa bAta ko Agama yaha kahakara pramANita karatA hai ki- 'sanI bosoM jinavaroM ne 'devadUSya' nAmaka eka vastra ke sAtha nirgama-gRhatyAga kiyaa|' prAgama ke isa kathana kA koI anya artha nahIM mAnA jA sakatA, kyoMki prAcArAdi bhaGgoM meM kaI sUtroM dvArA batAyA gayA hai ki zramaNadharma ko svIkAra karate samaya bhagavAn ekavastra grahaNa karate haiN| dUsarI ora aisA koI vAgama upalabdha nahIM hotA jisase yaha jJAta ho sake ki zramaNadharma ko pratipatti ke samaya sabhI vastroM kA parityAga kara diyA jAtA hai| eka Agama jo yaha batAte upalabdha hotA hai ki 'jinhoMne beha kA visarjana evaM tyAga kiyA hai ve bhagavAna gAMva-gAMva vihAra karate haiM usa Agama kA bhI yaha artha nahIM hai ki zramaNadharma ko svIkAra karane ke samaya bhagavAn nagna hote haiM, apitu usakA artha yaha hai ki zramaNadharma ko svIkAra karane ke uttarakAla meM bhagavAn behasaMbandhi rAgAvi samasta doSoM se mukta ho jAte haiN| jo ukti isa samaya pramANa ko anupapatti adi kA udbhAvana kara prAcArAGga Adi AgamoM kA astitva hI nahIM mAnatA vaha jainasampradAya se atyanta dUra hai. kyoMki digambara samAja ko mAnya zAstroM ke AdhAra para dharma tathA adhyAtma ke sambandha meM jo vigambara jaina janatA kI pravRtti hotI hai usameM bhI andhaparamparA ko zaGkA prativArya hai / tathA-'dharma nahIM hai' ityAdi kahane vAle manuSya ko samasta jaina saMgha se bAhara nikAla denA cAhiye isa zAstrokti se vaha AgamAvalApI mahAprAyazcita kA pAtra hai evaM dhArmikajanoM dvArA vaha sambhASaNa ke liye bhI prayogya hai / 1. sarve'pyekadUSyeNa nirgatA jinavarAzcatuvizatiH / 2. vyutsRSTatyaktadeho viharati grAmAnugrAsaM tu / 3. so samaNasaMghabajjho kAyantro sabdasagheNaM // ityuttarArddhaH / 4. jinakalpika - kiMcidadhika nava pUrvo kA adhyayana ho jAne ke bAda kaThora nirapavAda saMyama mArga kA svIkAra karane vAlA jaina sAdhu /

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60 ] [zAstravArtA sta06ilo04 itthaM ca tadvineyA api taliGgAnukAriNa evocitAH' ityapi pratyuktam , yAdRzaM gurulima tAdRzameva ziSyaliGgAdikam' iti vadatAM picchikAdiparigrahasyA'nyAyyatvAta , bhagavatA tadaparigrahAt / 'gurukRtameSa karmAcaraNIyam' iti vyAmohavatA chadmasthAvasthAyAM bhagavatopadezazipadIkSAguruvacanAnupamahAn dignAmasAmapi tadanupagrahApattyA svatIrthocchedApatteH / tasmAccaturAtureNa tathA vaidyopadiSTameva kriyate, na tu tatkRtamanukriyate, dhyAdhyanucchedaprasaGgAt , tathA bhavyenApi dharmAdhikAriNA bhagavadukta eva mAgoM yathAzaktyA''caraNIyaH, na tu tacaritramA. caraNIyam , cakravartibhojanalundhavipravad viparItaprayojanaprasaGgAditi vibhAvanIyam / avocAma ca*"vejjubadiTTha osahamiva jiNakahiyaM hi tao mggN|| sevaMto hoi suhI iharA vivarIyaphalabhAgI" // 1 // iti / [a0 ma0pa0-33] _ [ anukaraNa choDo, AjJApAlana karo] 'zAstra ko sUcanA ke anusAra jinendra nirvastra hote haiM ata: unake ziSyoM ko bhI unakA anusaraNa karake nirvastra honA hI ucita hai-digambaroM kA yaha kathana bhI nirasta ho jAtA hai kyoMki'guru kA jo liGga ho ziSya kA bhI vahI liGga honA cAhie' aisA niyama mAnane para digambaroM dvArA mayUrapiccha prAdi kA dhAraNa asaMgata ho jAyagA kyoMki bhagavAna ne use dhAraNa nahIM kiyA hai| isa ke atirikta dUsarA ghoSa yaha hai ki ukta niyama ke samAna digambaroM ko yaha niyama mAnane kA mI ThayAmoha hogA ki jo karma guru karatA hai, vahI karma ziSya ko bhI karanA cAhiye aura isa vyAmoha kA pariNAma yaha hogA kijase bhagavAn ne chapasya (apUrNajJAna) avasthA meM ghAtokama ko udaya dazA meM koI upadeza nahIM kiyA thA. kisI ziSya ko cIkSA nahIM dI thI. guruvacana kA zravaNa nahIM kiyA thA vaise hI vigammara bhI chAsya avasthA meM ukta kArya na karegA, jisake phalasvarUpa vigambarasampradAya kA ucchava ho jAyagA / prasaH ucita yaha hai ki jaise buddhimAna rogI vedya dvArA niviSTa karmoM ko hI karatA hai ki vedha dvArA kiye jAnevAle karmoM kA anukaraNa, kyoMki una karmoM ke karane se spAdhikA uccheva nahIM ho sakatA vaise hI bhavya dharmAdhikArI ko bhagavAn dvArA upadiSTa mArga para hI yathAzakti calanA cAhiye na ki unake caritra kA anukaraNa karanA cAhiye anyathA use usI prakAra viparIta pariNAma kA pAtra honA par3egA jisa prakAra cakravartI rAjA ke bhojana-lobhI sAhmaNa ko usa mojana se viparIta pariNAma kA pAna bananA par3A thaa| yaha bAta pradhyAtmamataparIkSA meM isa prakAra kahI jA cukI hai ki 'bhagavAn jina dvArA batAyA mAgaM vaidya se upadiSTa auSadha ke samAna hitakara hai, usa mArga para calanevAlA manuSya iSTa phala ko prApta karatA hai aura jo usase viparIta calatA hai vaha aniSTa prApta karatA hai|' vaidyopadiSTamIpatramiva jina thitaM hitaM tato mArgam / sevamAno bhavati sukhItarathA viparItaphalabhAgI / / 1 //

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syA ka0 TokA evaM hindIvivecana ] ityaM ca 'na sitapaTA mahAvratapariNAmavantaH' ityAdhanumAne hetvasiddhiH mUrchA'bhAnena parigrahayogitvAbhAvAt ""mucchA pariggaho vutto" [da. vai0 ] iti bhagavacanAta , vastrAdiyogitvasya zreNyArUDhe vyabhicAritvAditi smartavyam / / idaM kapaTanATakaM prakaTamadya vo dikpaTA:! sabhAsu viditaM satAmiti kimatra bhUyaH zramaH !! ito jayati zAsanaM jagati cAra jainezvaraM sitAmbarasamAzritaM kRtadhiyAM hitaM zAzvatam // 1 // tat siddhametat--'guruvacanamanusRteSu caraNakaraNaparAyaNeSu viditanayeSu saMsArabhIruSu sitAmbarezvera darzana-jJAna-cAritra-saMpattirUpaH paro mokSopAyaH' iti // 4 // darzanameSAbhiSTotaM yathArthAn darzanapadaparyAyAnAhamUlam-darzanaM muktibIjaM ca samyaktvaM tatvavedanam / du:svAntakRtsukhArambhaH paryAyAstasya kiirtitaaH||5|| [digambaramatanirasana upasaMhAra ] vigambaroM ne khetAmbaroM ke viruddha jo yaha anumAna prayoga kiyA hai ki-"vetAmbara aparigraha mahAnata kA phala nahIM pA sakate kyoMki ve ghastra, pAtra Adi parigraha se yukta hote haiM jaise mahAna Aramma-samArambha meM gRhastha"- vaha bhI ThIka nahIM hai kyoMki zvetAmbara sAdhunoM meM mUI-bastra pAtra Adi ko prAsakti,-na hone se unameM parigraha kA sambandha siddha nahIM hai, kyoMki bhagavAn ke kathanAnusAra vAstava meM mUrchA ho parigraha hai / ataH yaha anumAna pakSa meM hetu ke amASarUpa svasiddhi doSa se grasta hai / kSapakazreNI (mohanIyakSama ke tIna pradhyavasAya meM ) prArUda sAdhu vastrAvi ke yukta hone para bhI aparigraha mahAvrata kA phala prApta karate haiM ataH vastrAvi sambandharUpa hetu meM aparigraha mahAvata ke phalaprAptirUpa sAdhya kA vyabhicAra bhI hai| vyAkhyAkAra ne isa vicAra kA apane eka padya dvArA upasaMhAra kiyA hai / padya kA artha isa prakAra hai 'sAdhu ko aparigraha mahAnata kA phala pAne ke liye vastra kA tyAga karanA cAhiye isa pakSa ko sisa karame kA jo kapaTanATaka digambaroM dvArA vidvAnoM ko samAnoM meM khelA jAtA rahA, prAja usakA AvaraNabhaGga ho gayA, yaha satpuruSoM ne jAna liyA, ataH isa viSaya meM aura zrama karanA nirarthaka hai, digambaroM ke mATaka ko kapaTamayatA prakaTa hone ke phalasvarUpa jinezvara kA yaha zAsana, jisakA zvetAmbaroM ne AzarA kiyA hai, jo pariSkRtaddhivAloM kA zAzvata hitakArI hai, pUrNa utkarSa se umA. sita hone lagA hai| ukta vicAroM se yaha nivivAda siddha hai ki jJAna, darzana, pArizyarUpa mokSa kA zreSTha sAdhana guruvacana kA anusaraNa karane vAle, cAritrapAlana meM nirantara tatpara nayoM ke samyaga vesA, saMsAra se bhota rahane vAle zvetAmbaroM ko sulabha ho sakatA hai| 1. mUrchA parigrahaH uktaH /

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62 ] [ zAstravArtA sta. 6 zlo. 5 darzanaM-dRzyate'nena yathAvasthitamAtmatattvamiti / muktiSIca, caH samuccaye, muktaH sakalakarmanivRtteH phalabhUtAyA dharmacintAbakurakrameNa bIjaM satprazaMsAdiliGgamAghakAraNam ; tadAhuH-[ ] "capanaM dharmavIjasya satprazaMsAdi tadgatam / taccintAdhaGkarAdi syAt phalasiddhistu nirvRtiH // 1 // cintA-satzrutya-nuSThAna-devamAnuSasaMpadaH / krameNAdhura-satkANDa-nAla-puSpasamA matA // 2 // phalaM pradhAnamevAhunAnuSaGgikamiyapi / palAlAdiparityAgAt kRSoM dhAnyAdivad budhAH // 3 // ata eva ca manyante tatra bhAvitayuddhayaH / mokSamArgakriyAmekA paryantaphaladAyinIma // 4 // iti / samyaktvam AtmanaH samyagbhAvo mithyAtvamalApagamAta paramanirmalImAvalakSaNaH / tatyavedanam tacaM jagalAsa ho gaddhIsalelozi / mustAna-pranthimedAd niviDakarmajanyasaMsAradukhAntakaram / ata eva sukhArambhaH-sukhasyArambho yasmAt tat / ete tasyadarzanasya paryAyAH-ekArthapratipAdakAH zabdAH, kIrtitAH, satyapi yoge paGkajAdiSadAnAM panAdAvida darzane niyatatvAdeteSAm / lakSaNaM cAsya zamAbhivyaGgyaH zubhAtmapariNAmaH / tadAm-"se ya sammatte pasatthasammattamohaNijakammANuveaNovaptama-khayasamutthe suhe AyapariNAme paNNatte" iti / [paryAyapadoM se darzana kI stavanA] varzana kA mahattva batAne ke liye isa pAMcavI kArikA meM darzanapada ke yathArthaparyAyoM kA ullekha kiyA gayA hai kArikA kA artha isa prakAra hai - 'dRzyate'nema=jisase dekhA jAya' isa vyutpatti ke anusAra Atmatattva' yathAvasthitarUpa meM jisase jJAta ho vahI dazana haiM kyoMki usIse saba kucha jAnA jAtA hai| kArikAyata '' zabda samuccayArthaka hai, usase yaha sUcita hotA hai ki 'darzana' pada ko taraha muktibIjAdi sabhI zAba samyasya ke paryAyavAcI hai / mukti kA artha hai samastakoM kA kSaya, jo sampam darzana kA phala hai, bIja kA parva hai prathamakAraNa, jo dharmacintAdi aGkura ke krama se saMbaMdhita hokara phala kA nirvAha hotA hai aura satprazaMsA Adi liGgoM se jJAta hotA hai| jaisA ki vidvAnoM ne kahA hai dharmagatasatprazaMsA Adi (dharma kI bhUri-bhUri prazaMsA, usake uttamaphala kA varNana Adi) dharma boja kA vapana hai, dharma kA cintana mAvi aGkura hai, mokSa lAbha phalaprApti hai| ___ dharma kA cintana, dharma ke viSaya meM acchI bAtoM kA zravaNA, dharmakArya kA anuSThAma. devI aura mAnuSI sampatti krama se aGgura, supuSTa kANDa, nAla aura puSpa ke samAna hai| dharma kA eka hI mukhyaphala hai mokSa, anya koI AnuGgika phala vAstavika phala nahIM hai| yaha *tacca samyaktvaM prazastasamyaktvamohanIyakarmAguvedanopazama kSayasamutthaH zubha AtmapariNAmaH prjnyptH|

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syA. ka. TokA evaM hindI vivecana ] zamAdayazca paJca-'zamaH, saMvegaH, 'nivedaH, anukampA, "AstikyaM ceti / tatra zamA RrANAmanantAnuvandhinA kaSAyANAmanudayA, saca prakRtyA, kaSAyapariNataH kaTukaphalAvAlokanAd vA bhavati / taduktam- [zrA0pra0 55 ] * papaIe, kammANaM nAuNaM cA vivAgamasuhe ti / avaraddhe vi na kuppai upasamao sabakAlaM pi // 1 // anye tu 'krodhakaNTraviSayatRSNopazamaH zamaH' ityaahuH| kRSNa zreNikAdau caitadabhAve'pi na kSatiH, ligaM vinApi liGgino darzanAt / saMjvalanakaSAyodayAd vA kRSNAdInAM krodhakaNTraviSayavRSNe / bhavanti hi saMjvalanA api kecana kaSAyAstIvatayA'nantAnubandhisadRzavipAkavanta iti / saMvego-mokSAmilApaH, samyagdRzA'hamindraparyantasukhasya duHkhAnuSaGgAd duHkhatayaiva paryAlocanAda / tadAha-[ zrA0 pra0 56 ] bhara-vibuhesarasukkhaM dukkhaM ciya bhAvao a maNNato / saMvegao Na mukkhaM mottaNaM kiMci patthei // 1 // " Thoka usI prakAra jaise palAla prAvi ko tyAgakara dhAnya kI prApti hI kRSi kA phala hotA hai, ata eva pariSkRtabuddhi se sampanna vyakti paryantaphala-mokSarUpa paramaphala ko dene vAlI darzanarUpa kriyA ko mokSa kA mArga mAnate haiN| kArikA meM Aye 'samyaktva' pada kA artha hai prAtmA kA samyagabhAva / samyagbhAva kA artha hai mithyAtvarUpamala kI nisi hokara paramanalya kI prApti ! 'tattvavevata' kA artha hai AtmA ko vaha yogyatA jisase bhagavAn se upadiSTa tattva para zraddhA kA udaya ho| 'duHkhAntakRt' kA artha hai pranthi kA bhedana kara nibiDa-habaddha karmoM se utpanna saMsAra daHkha kA nAzaka / 'sukhArambha' kA artha hai sukhajanaka, jisase sukha kI utpatti ho| ukta tattat artha ke bodhaka samI zabda jaise muktiboja, samyaktva, tattvavedana, duHkhAntakRta aura sukhArambha ye 'darzana' zanda ke paryAya-darzanazamda ke pratipAca artha ke pratipAdaka mAne gaye haiM kyoMki ye sabhI zabda yaugika-pravayavalabhya tattata viziSTa artha ke bodhaka hote haye bhI 'darzana' rUpa artha meM jasIprakAra niyata rUDha hai jaise evaja Adi zava paGkajanya artha meM yaugika hote huye bho padma meM niyata hote haiM / ___'darzana' kA lakSaNa hai zama Adi se dhyata hone vAlA AtmA kA zubha pariNAma, jisake saMvAcI ArSavadhana kA artha hai-varzana samyaktvarUpa hai jo prazasta samyaktvamohanIya nAmaka karma ke aNuvoM ke vedana yA upazama athavA kSaya se utpanna AtmA kA zubha pariNAma kahA gayA hai| * prakRtyA, karmaNAM jJAtvA vA vipAkamazubhamiti / aparAdhye'pi na kupyatyupazamataH sarvakAlamapi / / 1 // naravibudhezvarasaukhyaM duHkhameva bhAvatazca manvAnaH / saMvegato na mokSaM muktvA kiJcit prArthayate / / 1 / /

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64 ] [ zAstravArtA sta0 6 zlo0 5 nirvedo bhavavairAgyaM duHkhadaurgatyagahane kArAgAre vasatastadduHkhapratikArA'zaktAvapi tadduHkhadveSalakSaNam, tatkRtabhaca sukhecchAvicchedalakSaNaM vA mamatvarAhityam / taduktam [zrA0pra057] "" nAraya-tiria-narA- umarabhavesu nicveao vasaha dukkhaM / aarparaloamaggo mamattavisavegarahio a // 1 // " anye tu saMvega - nivedayorarthaviparyayamAhuH - 'saMvego =bhava virAgaH, nirvedo = mokSA milApaH ' iti / anukampA duHkhiteSvapakSapAtena duHkhaprahANecchA, pakSapAte tu karuNA svaputrAdau vyAghrAdInAmadhyastyeva / sA ca dravyato bhAvasatha bhavati / dravyataH satyAM zaktau duHkhapratikAreNa, bhAvata ArdrahRdayatvena / tadAha - [ zra0 pra058 ] 66%. "daraNa pANiNivahaM bhIme bhavasAyarammi dukkhataM / asiopaM duhA va sAmatthao kuNai || 1 ||" 463 AstikathaM taccAntarazravaNe'pi jinoktatastvaviSaye nirAkAGkSapratipattiH / tadAha - [ zrA0pra056 ] 'mana tameva saccaM NIsaMkaM jaM jiNehi padmataM / supariNAmosammaM kakhAvittiArahio // 1 // apare tu "mizrayAbhinivezopazamaH zamaH, saMvegaH - saMsArabhayam, nirvedI- vipayeSvanabhiSvaGgaH, anukampA = Atmavat sarvasatveSu sukha-dukhayoH priyA-priyattra-darzanena parapIDAparihArecchA, Astikyam=magavaduktasUkSmAtIndriyamAveva saMbhAvanAvipakSaH sadbhAvapariNAmaH" ityAhuriti mayaM vibhAvanIyam // 5 // [ samyag darzana ke abhitryaMjaka zamAdi lakSaNa ] pariNAma ke pA~ca vyaJjaka haiM- rAma, saMvega, niveMdra, anukampA darzanarUpa zubha AtmA ke samyaga aura Astikya / zama kA artha hai - ananta anubandhavAle krUra karmoM kA anuvaya, yaha zama prakRti yAnI svabhAva se athavA kaSAyapariNAma ke kaTuphala ke avalokana se utpanna hotA hai| jaisA ki kahA gayA hai| apane ki prakRti se athavA karmoM ke azubha pariNAma ke jJAna se upazama hotA hai, upazaya prApta puruSa aparAdhI para bhI kabhI kupita nahIM hotA / 1. nAraka - tiryagvarA - umarabhaveSu nirvedato vasati duHkham / akRtaparalokamArgo mamatva viSavaMgarahitazca // 1 // 2. dRSTvA prANinivat bhIbhe saMsArasAgare duHkhAyamAnam / avizeSato'nukampAM dvidhApi sAmarthyataH karoti / / 1 / / 3. manyate tadeva satyaM niHzaGkaM yajjinaiH prajJaptam / zubhapariNAmaH samyavatvaM kAGakSAdividhAtasikArahitaH // 1 / /

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syA0 10 TIkA evaM hindIvivecana ] [65 anya vidvAnoM ke anusAra 'zama' kA artha hai koSajanya kaNDU aura viSayoM kI sRSNA kA upazama / kRSNa, dheNika Adi varzanasampanna puruSoM meM isa zama kA abhAva hone para bhI koI kSati nahIM hai kyoMki liga (jJApaka) meM liGgI (jApya) ko vyApti hotI hai na ki liGgo meM liGgakI vyApti hotI hai, ataH liGga ke vinA maliGgI ko bana hAla kRSNa Adi se rAma ke vinA bhI darzana kA astisva saGgata ho sakane ke kAraNa darzana ko zamAdi se abhivyaGgya mAnane meM koI kSati nahIM hai / ayavA yaha bhI kahA jA sakatA hai ki kRSNA mAdi meM jo krodha kaNDa aura viSayatRSNA hai vaha saMjvalana kaSAya ke udaya se hai kyoMki kucha kaSAya saMjvalana rUpa bhI aise hote haiM jo tIvra hone ke kAraNa pranantaanubandhavAle kaSAyoM ke pariNAmoM ke samAna pariNAma ke janaka hote haiN| kahane kA Asaya yaha hai ki krodhakaNDa ora viSayatRSNA kA Atyantika upazama sarvavidha kaSAyoM ke anudaya se hotA hai, kRSNa Adi meM krUra kaSAyoM kA anudaya hone para bhI saMjvalana kaSAya kA udaya hone se kaSAya sAmAnya kA anuvaya nahIM hai| ataH unameM krodhakaNDU aura viSayatRSNA kA Atyantika abhAva nahIM hai kintu isake na hone para bhI zama aura darzana ke liGgaliGgabhAva meM bAdhA nahIM ho sakatI kyoMki Rra kaSAyoM ke udaya se honevAlI krodhakaNDa aura viSayatRSNA kA upazamarUpa zama hI darzana kA liGga hai aura vaha saMjvalana kaSAya ke udaya se janya kodhaka aura viSayatRSNA hone para bhI darzanasampanna kRSNa Avi meM vidyamAna ho sakate haiN| ___saMvega kA artha hai mokSa kI icchA, isakA ukya indrapada kI prApti se honevAle sukhaparyanta sampUrNasukha meM bu khAnuSaGgamUlaka duHkharUpatA ke jJAna se hotA hai aura yaha jJAna samyag darzana se prApta hotA hai, jaisA ki kahA gayA hai-'jo puruSa sAmAnyamanuSya ke sukha se lekara devendra taka ke sampUrNa sukha ko mAvata: vaHkha hI mAnatA hai, vaha savega yAnI mokSAbhilASa se mokSa ko choDakara anya kisI vastu kI kAmanA nahIM krtaa| nirveda kA artha hai saMsAra ke prati barAgya, vairAgya kA artha hai saMsAra ke niyata sahamAyo duHkha ke prati dveSa, yaha saMsAra duHkha aura durgati se bharA kaThora kArAgAra hai usameM nivAsa karane vAlA manuSya isake duHkha kA pratIkAra karane meM yapi samartha na ho phira bhI usake prati use deSa to hotA hI hai, usakA yaha duHkhadveSa ho saMsAra ke prati usakA vairAgya hai| barAgya zabdArtha ke sambandha meM yadi yaha vimarza ho kivairAgyazabda ko 'vigato rAgo yasmAtsa virAgaH-tasya bhAvaH rAgyam-jisase rAga nivRtta ho gayA ho vaha virAga hai aura usakA asAdhAraNadharma vairAgya hai' isa puspati ke anusAra usakA artha rAgAbhAva ho sakatA hai na ki bhAvAtmakadveSa-to vairAgya ke sambandha meM yaha kahanA ucita hogA ki saMsAraduHkha ke prati dveSa vairAgya nahIM hai kintu usa veSa se sAMsArika sukha ke prati icchA kA jo vibhava hotA hai tadrUpa jo saMsAra meM mamatva kA prabhAva hai vahI vairAgya hai / kahA bhI gayA hai ki jise niva-saMsAra ke prati bairAgya hai kintu paraloka kA mArga aprApta hai vaha mamatArUpa viSa ke vega se rahita hokara nArakIya, tiryaka , manuSya aura veva yoniyoM meM duHkha se dina kATatA hai| 1. saMjvalanakaSAya / kaSAya ke cAra prakAra hote haiM -anaMtAnubandhA, 2-apratyAkhyAnIya, 3-pratyAkhyAnAvaraNa, 4-saMjvalana / yahAM saMjvalana pada ke upalakSaNa se apratyAkhyAnIya aura pratyAkhyAnAvaraNa bhI samajha lenA jarUrI hai|

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[ zAstravArttA sta0 6 zlo0 6 yaduktam- 'kiM vA na sadA sarvadehinAm' iti, taduttarAbhidhitsayA''ha--- mUlam - anAdibhavyabhAvasya tatsvabhAvasvayogataH / utkRSTAthAsvatItAsu nathAkarma sthitidhvalam || 6 // anAdibhavyabhAvasya tattajjIvasaMbandhino'nAderbhavyatvasya tatsvabhAvatvayogataH prakR ko tivaicizyAt / na caitadasiddham, itarahetUnAmapi phalavizeSe yogyatA vizeSApekSaNAt jAtyanucchedena guNaprakarSA ( 1 ) bhAvAta, azuddhatAyAmapi jAsyAjjAtyaratnayoriva sAmyA'siddheH, anyathA tIrthaM kRdanta kRtkeca libhAvAdipAryantikaphala vizeSAnupapatteH, paramparA hetu bodhilAbhAderapi tatphalasvAt tatrApi svabhAvabhedAvazyakatvAt, 'ekatra hetau svabhAvabhedo nAnyatra' ityabhyupagame ca hetusvabhAvavipratiSedhAt niyatasvabhAvakAryAnudayaprasaGgAd yogyatAmanapekSya sadAzivAnugrahAdinA tattvadharmaprAptyAdiphalavizeSazepagame ca sarvasAmyaprasaGgAt / 2 66 ] katipaya anya vidvAnoM ne savega aura nirveda kA saMvega kA artha hai saMsAra ke prati vaMrAgya aura nibaMda kA hogA kAraNa aura nirveda hogA kaary| donoM hI matoM meM ulaTaphera hai / + paraspara viparota artha kiyA hai, unake anusAra artha hai mokSAbhilASa, prataH isa mata meM saMvega koI sAttvika antara nahIM hai kevala zabdoM kA anukampA kA artha hai binA pakSapAta ke duHkho jIvamAtra ke duHkha ko dUra karane ko icchA, pakSapAta se duHkha ko dUra karane kI icchA anukampArUpa nahIM kaho jAtI kintu aisI icchA sAmAnya dayA meM parigaNita hotI hai jo apane putrAvi ke sambandha meM vyAghra Adi hiMsra pazuoM ko bhI hotI hai| anukampA ke vo bheva haiM - dravya anukampA aura bhAva anukampA, zakti ke anusAra duHkha kA pratIkAra karanA dravya anukampA hai, duHkha pratIkAra kA sAmarthya na hone para mI duHkhI prANI ke prati AhRdaya honA bhAva anukampA hai| kahA bhI gayA hai ki bhISaNa saMsArasAgara meM prANivarga ko daHkha bhogate dekhakara sAdhu puruSa ko niSpakSa bhAva se sAmarthyAnusAra do prakAra kI pranukampA hotI hai| Astikya kA artha hai anyopadiSTa tattva ko sunakara bhI (kisI laukika nimitta ke abhAva meM bhI ) 'jina' dvArA upadiSTa tattva ko hI nirAkAMkSa bhAva se svIkAra krnaa| kahA bhI gayA hai ki jisa puruSa meM zubhapariNAma kA udaya ho jAtA hai vaha kisI anya phala kI prAkAGkSA yA visrotasikA ke binA 'jina' ke upadeza ko hI asaMdigdha satya aura samyak mAnatA hai / dUsare vidvAnoM ne zama Adi kI vyAkhyA anya prakAra se kI hai| unake anusAra 'zama' kA artha hai mithyA zrabhiniveza-bhUThe Agraha kA upazama, 'saMvega' kA artha hai saMsAra se trasta honA, 'nirveda' kA artha hai viSayoM meM anAsakti, 'anukampA' kA artha hai apane sukha-duHkha ke samAna samasta prANiyoM ke sukha-dukha ko priya tathA apriya jAnakara anya prANiyoM ko kisI bhI prakAra kI poDA na karane kI icchA, aura 'astikya' kA artha hai bhagavAn se upadiSTa sUkSma zratIndriya bhAvoM meM asambhAvanA kA virodhI sadbhAvAtmaka pariNAma /

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syAkA TokA evaM hinvI vivecana ] [ 67 na caivaM sattvAnAM prAga vizeSa muktAvapi vizeSaH syAditi vAcyam , kRtsnakarma kAryAyA muktehetvavizeSeNA'vizeSAn , daridrezvarayoH prAga vishesse'pyvishissttaayuHcykaarymrnnaa'vishessvdupptteH| taAtIyAdeva hetostajAtIyaM kAryamutpadhata iti paramArthaH / tatra muktatvagrayojikA sAmAnyato'bhavyacyAvRttA jAtibhavya tyamiti gIyate, pratyAtma tathAtathApariNAmitayA samrapAcavizeSA ca tathAbhavyatvamiti siddham / [ mokSopAya sabhI ko sulabha kyoM nahIM ? ] prastuta stabaka kI prathama kArikA meM jo yaha zaGkA kI gaI hai ki yadi mokSa ke upAya kA astitva hai to usa upAya se samasta prANiyoM ko mokSa kI prApti kyoM nahIM hotI?-chaThI kArikA isI zaDA kA samAdhAna karane ke liye pravRtta hai| isakA artha yaha hai ki jo jIva yogya hotA hai vahI mokSa kA upAya prApta kara pAtA hai. samasta jIyoM meM yogyatA na hone se sabako mokSopAya salama na ho sakale ke kAraNa sabako mokSa kI prApti nahIM hotii| joya kI isa yogyatA ko 'madhyaratha' kahA jAtA hai / yaha madhyasva anAti hai, isa bhavyatva ke svamAya baninya se jIva dradhyaliGgaprAdi ke prAptikrama se utkRSTa mAdi karmasthitiyoM ke atIta hone para mokSa ke prathama kAraNabhUta darzana ko prApta karatA hai / vyAkhyAkAra ne 'bhavyatva' kI siddhi ke liye kucha yuktiyA~ vasAI haiM, unakA kahanA hai ki mokSahetuoM ke liye hI yaha bAta nahIM hai ki ve jIva kI (upAdAnakAraNa ko) bhavyatyarUpayogyatA ko apekSA se hI mokSa kA janaka hotA hai; apitu anya kArya ke hetutroM kA bhI yahI svabhAva hai ki ye upAdAna kI yogyatAdhizeSa se hI phala vizeSa ke utpAdaka hote haiM, kyoMki jAti ke anuccheda se hI guNaprakarSa hotA hai / jisabastu meM vizeSajAti-vizeSayogyatA hoto hai vahI guNaprakarSa kA pAtramUsa hone se kAryavizeSa kI prayojaka hotI hai| ___bhavya abhavya sabhI jIva yadyapi samAnarUpa se saMsArI hote haiM phira bhI unameM jAtIya mAmya Thoka usIprakAra nahIM hotA jaise miTTI ke andara paDe huye asalI nakalI ratnoM meM samAna mAlinya hone para bhI jAtIya sAmya nahIM hotA, unake mAlinya meM antara na hone para bhI unakI jAti meM antara hotA hI hai| yaha nirvivAda hai ki yadi jIvoM meM jAtimUlaka bheda na ho to unameM tIyakRta , antakRta kevalI Adi rUpa meM honevAle antima pariNAmoM meM bhI bheda na ho sakegA, arthAta yogyatA tAratamya ke prabhAva meM koI tIrthakara, koI antakRta aura koI sAmAnya kezalo nahIM ho sakatA / tIrthakaramAva Adi kA paramparayA hetu hotA hai bodhilAbha utkRSTa utkRSTatarAdi samyaktva kI prApti. yaha prApti bhI yogyatAvizeSa kA hI phala hai. ata: jIvagata bhagyatva bhI vicitrasvabhAva vAlA hone kA abhyupagama nyAyaprApta hai| yadi yaha kahA jAya ki kiso epha hetu meM svabhAva meva Avazyaka hone para bhI anyahetu meM svabhAvabheda ko sattA meM koI pramANa nahIM hai to yaha ThIka nahIM hai kyoMki aisA mAnane para kucha hetunoM meM hetusvabhAva kA bhI pratiSedha sambhava hone se una hetunoM se niyatasvabhAvopeta kArya ko utpatti na ho skegii| yadi yogyatA ko apekSA kiye vinA sadAziva ke anugraha se tasvadharma kI prApti Avi phaloM kI utpatti mAnI jAyagI to jIvamAtra meM samAnatA kI Apatti hogI, kyoMki zivAnugraha sabhI jIvoM ko sulabha ho sakatA hai|

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[ zAstrabArtA sta0 9 zlo07 tathA alaM tena tena dravyaliGgAdhavAptiprakAreNa utkRSTAcAsu-triMzad-viMzati-saptatikoTAkoTIsAgaropamamAnAsUtkRSTAsu yathApravRttikaraNAdhInagranthyavAptyayacchinAsu pratyekamekasAgaropamakoTAkoTyUnAsu zeSAdhikoTAkoTyantaHsthitirUpAsu ca karmasthitiSu-jAnAvaraNa-darzanAvaraNa-vedanIpA-'ntarAya-nAma-gotra-mohanIyasthitiSu atItAsu-atikrAntAsu satISu // 6 // kimityAhamUlam tadarzanamavApnoti karmagrandhi sudAruNam | nirbhiya zubhabhAvena kadAciskazcideva hi |7|| kadAcita tathAbhavyatvaparipAkakAle, kazcideva hi-adhikRto bhavyaH, sudAruNa = dubhedam pranthidezaM prAptAnAmapi tatvAvalyAd bahUnA gADhakarmaNAM punarutkRSTabandhazravaNAt , uktaMhi [muktadazA meM koI bhedabhAva nahIM hotA ] yadi yaha kahA jAya ki 'mukti ke pUrva jovoM meM lakSaNya mAmane para mukti hone para bhI unameM valakSaNya hogA' to yaha ThIka nahIM hai, kyoMki muktimAtra sampUrNa karmoM kA ho kAya hai prataH hetu meM valakSaNya na hone se kArya meM valakSaNya nahIM ho sktaa| kahane kA Azaya yaha hai ki mukti sampUrNa ko kA kSayarUpa hai prataH usameM sampUrNa karma pratiyogiviSayA hetu haiM isalie sabhI mukti saMpUrNa ko se ho sAdhya hone se samAnahetuka hai ata eva usameM bailakSaNya ko sambhAvanA kathamapi nahIM ho sktii| pratyuta, jaise nirdhana aura dhanapati meM matyu ke pUrva balakSaNya hone para bhI AyuHkarma ke kSayarUpa aviziSTa kAraNa se honevAle unake maraNa meM koI lakSaNya nahIM hotA usoprakAra mukti ke pUrva saMsArI jIvoM meM balakSaNya hone para bhI unakI mukti meM vailakSaNya nahIM ho sakatA kyoMki sabhI joyoM kI mukti samAnataka hotI hai| ataH satya yahI hai ki tattajjAtIya kAraNa se hI tasajjAtIya kArya kI utpatti hotI hai / mukti ko prayojaka hai bhavyatva jAti jo mukti gamana yogya sabhI jIvoM meM rahatI hai aura abhabya jIvoM meM nahIM rhtii| pratyeka bhavya jIva ke bhinna bhinna pariNAma hote haiM aura una pariNAmoM se pratyeka joya meM lakSaNya hotA hai isa balakSaNya ke anuroSa se pratyeka bhadhya jIva meM bhinna bhinna prakAra kA bhaSpasya siddha hotA haiusIko tathAmadhyasva kahate haiM / bhampatya muktiyogya jIva mAtra meM rahanevAlI eka vyApaka jAti hai aura sayAbhavyatva vibhinna bhavya jIvoM meM rahanevAlI avAntara jAti hai aisA bhI kaha sakate haiM jaise ki ghaTatva paura tdghttsv| bhavya jIva samyagadarzanaprApti ke pUrva anantazaH dravyaliMga ko prahaNa karatA hai| aisA karate paramayathApravRzakaraNa ke adhyavasAya se pranthideza ko prApta karate hue jaba mohanIyakarma kI 70 koTIkoTIsAgaropamapramita vIsthiti, jJAnAbaraNA-darzanAvaraNa-vevatIya aura aMtarAya kI 30 koTAkoTosAgaropamapramita spiti aura nAma-gotra karmayugala ko 20 koTAkoTIsAgaropamapramita spiti kA hrAsa hokara sabhI karmoM kI sthiti eka koTAkoTIsAgaropama se bhI kucha nyUna jaya ho jAtI hai, (tabhI usa prandhi kA bhevana karake koI eka bhavya jIva samyagadarzana ko prApta karatA hai, itanA praprima kArikA ke sAtha sambandha hai|)

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syA00 TIkA evaM hindIvivecana ] [ 69 "granthidezaM tu saMprAptA rAgAdipreritAH punaH / utkRSTabandhayogyAH syuzcaturgatiMjuSo'pi te // 1 // " anthi-kASThAderivAtmanaH sudRDhakaThinapariNAmam , upataM hi gaThi ti sudummeo kakkhaDaghaNarUDhagUDhagaMThincha / jIvassa kammaNio ghaNarAgahosapariNAmo // 1 // " [vi.A0mA0 1162] zubhabhAvena=paramavIryollAsajanitA'pUrvakaraNarUpeNa, nirmidha atikramya,-anivRtikaraNAdantarakaraNe kRte satyagre vedanIyasya mithyAtvasya viralIkaraNAdAntamu hatikaM tata-AgnirUpitasvarUpam, darzana-samyaktvam avApnoti / idaM ca prAthamikamaupazamiphasamyaktvamabhidhIyate, midhyAtvasyAnantAnubandhinAM ca bhasmacchamAgnivadupazamAt / taduktam52uksAmagaseDhImayassa hoi utsAmiyaM tu sammattaM / jo vA akayatipuMjo akhaviyamiccho lahaDa samma // 1 // " iti [ vi0 A0 mA0 526 ] ___ idameva hi prathamo mokSopAyaH / uktaM -[ "yamaprazamajIvAtu bIjaM jJAna-caritrayoH / hetustapaHzrutAdInAM sadarzanamudIritam // 1 // " iti / / [prathama samyagdarzana ke prAdurbhAva kI zeSa prakriyA ] 7vIM kArikA meM yaha batAyA gayA hai ki karma ko utkRSTa prAdi sthitiyoM ke atIta hone para kyA hotA hai / kArikA kA ayaM isa prakAra hai tathAbhaNyasva ke paripAka kA samaya Ane para koI eka adhikRta bhaSyajISa durbhadha karbhagranthi kA zubhamAva se bhevana kara mokSopayogI varzana ko prApta karatA hai / jIva ko karmapranthi durbhadha hotI hai| zAstroM meM aisA sunA jAtA hai ki-'jIva pratipadeza ko prApta hokara bhI rAma Adi kI preraNA se puna: uskRSTa bandha ke yogya hote haiM tathA nAraka, tiryaka, manuSya aura deva ina cAra yoniyoM meM prAvuta hote haiN| pranthi kA artha hai-prAtmA meM rAga-dveSa kA eka vizeSa pariNAma jo kASTa mAdi ke samAna dRDha aura kaThora hotA hai| kahA bhI gayA hai ki-'manyijIva kA karmajanya rAgaSAtmaka dRDha pariNAma hai o masyanta dRDha tathA kaThora gUDha pranthi ke samAna durbhedha hotA hai !' isa karmagranthi kA medana jISa ke zubha bhAva se hotA hai| zubhamAva kA artha hai apUrvakaraNa jo paramavIrya ke ullAsa se sampanna hotA hai| karmagranthi ke mevana se vazana-samyaktva kI prApti hotI hai| 1. anthiriti sudurbhadaH karkazavanarUhagUDhananthiriva / jIvasya karmajanito dhanarAga-deSapariNAmaH // 1 // 2. upazamazreNigatasya bhavatyaupazamikaM tu samyaktvam / yo vA'kRtatripuDajo'kSapitamithyAtvo labhate samyaktvam / / 3. apUrvakara pA - anAdisaMsAra meM abhUtapUrva zubha adhyavasAya / 4. paramavIryasamullAsa - Atmahita kA ora pragati kA bhArI AMtarika ullAsa /

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[ zAstravArtA sta06 zlo07 itthaM ca yaduktam- ' tathA cA'pakRSTasthitikAdisvabhAvataH ityAdi, tannirastam ; yathApravRttikaraNAdyarjitApakRSTasthitera bhavyAdiSvapi saMbhave'pyapUrvakaraNAdikRtAnyakarma sthiteranyatrAsaMbhavAt / yadapi 'kiJca, evaM darzanAdeH' ityAdyuktam, savaSyayuktam, apUrvakaraNAdirUpaprayatnasAdhyatvAd darzanasya, mokSatadupAyayoH puruSakRtyasAdhyatvA'yogAt, mallaprati malloSamayojIvakarmaNorekazaktiparAbhavAdanyazaktyudrakAta prAkakarma sAmarthyAbhibhUtatve'pi tadA jIvaparAkramaprAbalyAt / yate caitadyogAcAryairapi viziSTAdyakaraNAdInAM pravRttyAdizabdavAcyatayA " pravRtti parAkrama - jayA''nanda-RtambharabhedaH karmayogaH" iti zravaNAt / pravRttizcaramayathApravRttikaraNa zuddhilakSaNA, parAkrameNa - apUrva karaNenetyarthaH, jayaH = pratibandhAbhibhavo'niSSRtikaraNamityarthaH, AnandaH samyagdarzana lAbharuSaH, RtambharaH samyagdarzanapUrvako devatApUjanAdivyApAraH, pravRtyAdayo bhedA yasya sa tathA karmayogaH - kriyAlakSaNaH, karmagrahaNamicchAlakSaNa praNidhAnayogavyacchedamiti / 70] > sabhyazva kA svarUpa pahale batAyA jA cukA hai, vaha 'Antarmu hatika hotA hai- antarmuhurtakAla taka sthira rahatA hai, vaha anivRttikaraNa se 'antarakaraNa ho jAne para vahAM Age ke uttarakAla meM datta former ke viralIkaraNa se yAnI midhyAtvaka maMdalika zUnyAvasthAkAla se adabhUta hotA hai / isa samyaktva ko prathamabhAvI aupazamika samyaktva kahA jAtA hai, kyoMki yaha masmA agni ke samAna mithyAtva tathA anantAnubandhI karmoM ke upazama mAtra se sampAdita hotA hai| kahA bhI gayA hai ki- 'upazamazreNi meM gaye jIva ko praupazamika samyaktva hotA hai athavA midhyAtva kA kSaya na kiyA ho aura usake tIna puMja-tIna avasthA ( zuddha-azuddha-azuddha ) na kI gayI ho usa dazA meM puruSa isa samyaktva kA lAbha karatA hai|' yaha samyaktva hI mokSa kA prathama upAya hai| kahA bhI gayA hai ki sadarzama sabhyavazva, yama aura prazama kA prANa hai, jJAna aura cAritra kA bIja hai tathA tapa, zruta prAvi kA kAraNa hai / [ apekSita karmasthitihAsa sarva jIva meM asambhava ] tIsarI kArikA kI vyAkhyA meM jo yaha zaGgA kI gaI thI ki apakRTa sthiti vAle karma se yadi mokSopAya ke anukUla pariNAma prApta karegA to abhavyajIvoM ko mo mokSopAya kI prApti sambhava ho jAegI' vaha zaMkA ukta rUpa se mokSopAya kI prApyatA kA pratipAdana kara dene se nirmUla ho jAtI hai, kyoMki yathApravRttakaraNa se abhavya AvijIvoM meM karma kI apakRSTasthiti kA sampAdana ho jAne 1. antarmuhUrtika eka muhUrta ke andara pUrNa ho jAne vAlA / 2. anivRttikaraNa puna ugra rAgadveSa kI dazA meM na gire aisA adhyavasAya 3. antarakaraNa - mithyAtva kI sthiti ko do bhAga meM bAMTa kara bIca meM mithyAtra mohanIyakarma kA eka bhI karmadalika na rahe aisI zunyAvakAza avasthA / 4. yathApravRttakaraNa granthideza prApaka sAmAnya adhyavasAya |

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syA0 ka0 TIkA evaM hindIvivecana ] yadapyuktam-'api ca, prathamaM niguNasyaiva sato guNAvAtAvaNe'pi kiM guNApekSayA ?' iti; rupapi na sampuram , pUrvagujadalApekSayottarottaraguNopacayasiddheH, upAdAnopacayaM vinopAdeyAnupacayAta / ata evotkRSTa sthiterAprandhiprApti pUjAbhilASAdinA 'bhavatAmapi zuzraSAdInAM na guNatvam , pUrvottarabhAvena guNakramAnanupraviSTatayA phala(rAja)prAptaH, viSayaviSAbhilApamukhyahetulokottarabhASAmRtAsvAdarUpatathAkSayopazamavRddhayAkhyayogyatAkalyAn / satyAM ca tattvacintAyAM prAdurbhavatAmeteSAM pratiguNamanantapAyaparamANvapagamena tatvajJAnaphalayogAta tavato guNatvam , bAjhAkRtisAmye'pi phalabhedAduktavizepopapatteH / iSyate caitadanyairapi; tadAhAyadhUtAcArya:'nA'pratyayAnugrahamantareNa tattvasuzruSAdayaH, udakapayo'mRtakalpajJAnA'janakatvAda , lokasiddhAstu supzanRpAkhyAnagocarA ivAnyArthA eva' iti|| para bhI apUrvakaraNa Adi se abhavya meM karma kI apekSita alpasthiti kA sampAdana nahIM hotA aura vAstava meM apUrvakaraNAdikRta alpasthiti hI mokSopAya kI prApti meM sahAyaka hotI hai / isI sandarbha meM yaha bhI zaGgA ko gaI thI ki-'darzana mAdi mokSopAya ko svabhAvajanya mAnane para vaha puruSaprayatna se sAdhya na ho sakegA ataH pUrvapakSI kI ora se a ya dAzanikoM ke prati mokSopAya ke liye puruSa prayatna ke vaiphalyApatihapa jisa doSa kA udabhAbana kiyA jAtA hai usakA parihAra jaina ke siddhAnta pakSa meM mo na ho sakegA kintu yaha zaGkA bhI nirAdhAra hai kyoMki mokSa kA upAyabhUta darzana, puruSa ke apUrvakaraNa Adi prayatna se sAdhita hotA hai| ataH mokSa aura mokSopAya meM puruSa prayatna ko prasAdhyatA nahIM hai| pratyuta, jaise malla aura pratimalla meM eka kI zakti kA hrAsa hone para anya kI zakti kA utkarSa hotA hai usI prakAra jIva aura karma meM eka kI zakti kA apacaya hone para dUsare ko zakti kA upayaya honA ucita ho hai / darzana ke udaya hone ke pUrva pracAramAvarzakAla meM yadyapi kama ho balavAna hotA hai kintu caramAvartakAla meM jIva kA parAkrama hI karmazakti ko apekSA prabala ho jAtA hai| yogAcAryoM ko bhI yaho mAnya hai kyoMki zAstra meM pravRtti Adi zabdoM se, biziSTa Adha karaNa Adi kA hI pravaNa hotA hai, jaisA ki eka prAmANika vacana isa tathya ko spaSTa rUpa se isa prakAra pratipAdita karatA hai ki pravRtti, parAkrama, jaya, mAnanda aura Rtambhara ye karmayoga ke bheda haiN| yahA~ jainadarzana ke anusAra pravRti kA artha hai antima yathApravRtta karaNa rUpA zuddhi / parAkrama kA artha hai apUrvakaraNa, jaya kA atha hai pratibandha kA abhimava jisakA tAtparya hai anivRktikaraNa, prAnanda kA artha hai samyaga darzana kA lAbha aura Rtambhara kA artha hai samyagdarzana pUrvaka veyapUjana prAdi karma, ye saba kamayoga ke bheda haiM / karmayoga kA artha hai kriyAtmaka yoga, pravRtti Adi ko yogamAtra na kaha kara karmayoga kahakara yaha sUcita kiyA gayA hai ki icchAtmaka praNidhAnarUpa yoga ko yahAM bAta nahIM hai kintu kiyA yoga kI vAta prastuta hai / 1. bhavatAM vidyamAnAnAm /

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72 1 [ zAstravArtA sta0 6 zlo07 viSayatRDapahAyaba vijJaptyAkhyasamyagdarzanarUpaM jJAnam nAnyat , abhakSyA'sparzanIyanyAyenA'jJAnatvAt / tatra vicidipAkhyA tatvacintA hetuH, tatra sukhAkhyaH sAnubandhaH kSayopazamaH, tatra zraddhAkhyA tattvarUcizcakSuguNasthAnIyA / tatra cehalokAdibhayapratipakSo dhRtyAkhyazcetaHsvAsthyapariNAmaH, iti samyagdarzanaguNasya zraddhAdiguNavataizavApterna mojhopAyasya prathamaM niguNenaiva satA'vAptavaM siddhamasti / zraddhAdau dhRtyAdeviziSya hetutve'pi dhRtyAdyanugataviziSTaguNatvAbacchinne'punarbandhakayogyatAyA hetutvAd na vybhicaarH| uktaM ca bhagavadgopendraNApi-- 'nivRttAdhikArAyAM prakRtI dhRtiH zraddhA sukhA vividiSA vijJaptiriti tattvadharmayonayaH, [ pUrvapUrvaguNasampadA se uttarottara guNavRddhi ] isa sandarbha meM hI yaha bhI zaDA kI gaI thI ki-jaba pahale nirguNa ko hI guNa ko prApti hotI hai, saba bAda meM bhI guNaprApti ke liye pUrva guNa kI apekSA kyoM ko jAya ?' kintu yaha zaGkA bhI samIcIna nahIM hai kyoMki pUrva guNoM kI apekSA se hI uttara uttara guNoM ko samRddhi hotI hai, kyoMki upAdAna ke uttarottara upacaya ke vinA upaviya kA uttarIsara upacaya nahIM hotaa| isIliye utkRSTasthiti se lekara pranthi deza kI prApti taka pUjAmilASa prAdi se honevAle zuzrUSA Adi ko guNa nahIM mAnA jAtA, kyoMki pUrvottarabhASa ke guNakrama se anupraviSTa na hone se una se phala kI prApti nahIM hotii| umase phalaprApti na hone kA yaha bhI kAraNa hai ki pUjAbhilASa Adhi se zuzrUSA Adi hone para bhI kSayopazamavRzi rUpa phalotpAdaka yogyatA nahIM hotii| isa yogyatA ke na hone kA kAraNa yaha hai ki viSaya-viSa kI kAmanA ko nivRtta karane vAle lokottara bhAvarUpa amata kA prAsvAda pUjAmilASagabhita zuzruSAdi meM nahIM hotaa| kintu jaba tattvacintA-tattvajijJAsA hone para zuzruSA Adi hote haiM taba ananta pApaparamANuoM kI nivRtti hone se pratiguNa meM tattvajJAnarUpa phala kA sambandha hotA hai, ata: tattvacintAmUlaka zuzrUSA Adi tattvata: guNarUpa hote haiN| yadyapi pUjAbhilASa prAvi se honevAle zuzraSA Adi tathA tattvacintA se honevAle zubhaSA Adi meM bAhyAkAra kI dRSTi se sAmya hai tathApi phalabheda se unameM agraNahapatA evaM guNarUpatA mulaka bheda ho sakatA hai| yaha bAta anya f mAnya hai ! jise avadhUtAcArya ne yaha kaha kara sUcita kiyA hai ki-tatvamUta zuzrUSA Adi apratyayAnugraha ke binA nahIM hote kyoMki ve jala, dugdha, aura amRta ke samAna zodhaka, poSaka tathA amaratvasampAdaka jJAna ke janaka nahIM hote / apratyayAnugraha kA artha hai apratyaya kA sAhAyya usa kA yogalamya artha hai pratyayatva-kAraNatva kA virodhI jJAnAvaraNAdikoM meM vidyamAna AvaraNakAraNatA kA virodhI hone se apratyaya kA artha hai karmoM kA kSayopazama / usake prasannidhAna meM sasvazuzrUSA Adi se tattvajJAna kA ubaMdha nahIM hotA, isIliye aisI tattvazubhaSA zAstradRSTi se guNarUpa nahIM hAtI, kintu loka dRSTi meM yaha bhI tatvazuzrUSA to hai hI ataH yaha tattvajJAna janaka guNarUpa na hone para bhI pUjA Adi anya prayojana kA sAdhaka ThIka usI prakAra hotI hai jaise suptanRpa ke AkhyAna kI zuzrUSA napa ko usake jJAna ke prabhAva meM napAnugraharUpa phala kA janaka na hone para bho nRpajanoM kI prIti sampAdana dvArA sAmAnyaprayojana kA sAdhaka hotI hai /

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syA kA TIkA evaM hindIvivecana ] [73 nAnivRttAdhikArAyAM, bhavantInAmapi tadpatA'yogAta' iti / 'naca nizcayata AdhaguNAvAptirapi niguNasyaiva, kriyAkAlaniSThAkAlayorakyena guNAptikAla eva guNavatvasiddhaH, hetu-phalayoH pUrvAparabhAvasyA'tantagAda, bharamazAga ena lopahirAheragapAla, dIrghakriyAkAlabhrAnteyaMtrahAravAsanAnimittatvAt ityapi vadanti / [prathama samyagdarzana bhI niguNa ko prApta nahIM hotA ] viSayatRSNA kA nivartaka hI vijJapti nAmaka samyagdarzanarUpa jJAna hai aura jisase viSayatRSNA nivRtta na ho vaha mAna nahIM, ajJAna hai, yaha ThIka usI prakAra hai jaise kSudhA kA nivartaka ho bhakSya aura kSudhA anivartaka abhakSya evaM azuddhi kA nivartaka ho sparzanIya aura azuddhi kA anivartaka hI asparzanoya hotA hai / tattvacintA, jisakA dUsarA nAma hai vividiSA-tatvajijJAsA, vahI darzanarUpa jJAna kA kAraNa hai 1 tattvacintA kA kAraNa hai sAnubandhakSayopazama, jisako adhyAtma zAstrIya anya saMjJA hai sukha / kSayopazama kA kAraNa hai tattva viSayaka ruci jise zraddhA kahA jAtA hai aura o cakSu ke nirmalatAdi guNa ke jesI hotI hai / tasvarucikA kAraNa hai citta kA svAsthyapariNAma jise dhuti kahA jAtA hai aura jo aihalaukika bhaya kA vighaTaka hai| isa prakAra yaha siddha hai ki samyagadarzanarUpa guNa zraddhA Adi guNoM se yukta puruSa ko hI prApta hotA hai, ata: yaha kahanA prasaGgata hai ki prathamataH niguNa ko ho mokSopAya kI prApti hotI hai| 'apunabandhakabhAvarUpa yogyatA zraddhA Adi vizeSa guNa kA kAraNa na hokara zraddhA Adi meM anugataSiziSTaguNatva dharma se avacchinna viziSTa guNasAmAnya kA kAraNa hai ata: ati prAdi ke abhAva meM apunarbandhakayogyatA se zraddhA Adi kI utpatti na hone para bhI anvayaSyabhicAra nahIM hotaa| ti dhAdi ke abhAva meM anupardhandhakayogyatA mAtra se viziSTaguNasAmAnya kI utpatti na hone se viziSTaguNasAmAnya ke prati bhI usakI kAraNatA meM vyabhicAra nahIM ho sakatA kyoMki sAmAnya kArya kI utpatti meM vizeSakAryotpAdaka kI apekSA hone se zraddhA Adi vizeSa kArya ke utpAdaka ati Adi ke prabhAva meM viziSTaguNasAmAnya kI utpatti nahIM ho sakatI, mataH apunabaMdhaka bhASa ko, zraddhA Adi guNavizeSa ke prati kAraNa na mAnane se aura viziSTaguNasAmAnya kA guNavizeSakAraNa kI apekSA se hI utpAdaka mAnane se viziSTaguNa ke prati usakI kAraNatA meM vyabhicAra ko prasakti nahIM ho sktii| bhagavAn gopendra ne bhI kahA hai ki prakRti kA adhikAra nivRtta hone para dhRti, zraddhA, sukhA, vividiSA aura vijJapti tatvadharma ke janaka hote haiM, kintu prakRti yadi nivRttAdhikAra nahIM hotI to ye tattvadharma ke janaka nahIM hote kyoMki usa sthiti meM ye guNarUpa nahIM hote| ___ yaha bhI jJAtavya hai ki AdyaguNa ko prApti bhI nirguNa ko hI nahIM hotI kyoMki kriyAkAla aura niSThAkAla arthAt guNaprApti kA prArambha kAla aura guNaprApti kI siddhatA ke kAla meM aikya hone se guNaprApti kAla meM hI guNavattA kI siddhi ho jAtI hai| hetu aura phala kA pUDhesarabhAva hetu se 1. apuna bandhakayogyatA-utkRSTa karmabaMdha janaka adhyavamAya kI sarvathA nivRtti / 2. gopendra--eka sAMkhya dArzanika / - --. -.-.-...

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74 ] [ zAstravArtA sta0 6 zlo. 7 yadapyupanyastam-'api ca, sarvamuktisiddhAnto nAsti jainAnAma'-ityiAdi tadapi na manoharam , abhavyatvarUpasyA'yogyatvasya bhavyA-'bhavyatvazaGkayaiva nivRtteH, tasyAstadvyApyatvena zAstre bodhanAva ; taduktamAcAraTIkAyAm-'abhavyasya bhavyA'bhavyatvazaGkAyA evAbhAvAt' iti / etena "siddhau yA saMsAryakasvabhAvA eva kecidAtmAna iti sthite ahameva yadi tathA syA tadA mama viparItaprayojanaM parivrAjakatva" iti zaGkayA na kazcit tadarthaM brahmacaryAdiduHkhamanubhavet" ityudayanoktaM pratyuktam / na ca dIrghatarasaMsArasthitikanvarUpA'yogyattvazaGkayA'pi pravRttipratirodhaH, viSayasukhavairAgya-yathAzaktipravRttibhyAmeva tadabhAvavyApyA''sabasiddhikatvanizcayAt , tayorAsannasiddhikatva vyApyatvena zAstre vodhAt tathA ca zrutakevalivacanam " AsatrakAlabhavasiddhiassa jIvassa lakkhaNaM innmo| visayasuhesu Na rajai savatthAmA ukhamai / / 1 // " pa mAlA-260 ] phalotpatti kA prayojapha nahIM hotA kyoMki antimakSaNa meM hI phalopahita hetu kA astitva hotA hai / kriyAkAla-kisI vastu ko janma denevAlI kriyA-hetu vyApAra kA kAla lambA hotA hai, yaha baddhi bhramarUpa hai jo isa prakAra ke vyavahAra se utpannavAsanArUpa nimitta se utpanna hotI hai, satya yaha hai ki hetu apane antima kriyAkAla meM hI vastu kA utpAdaka hotA hai ataH kAryospAdaka kripA aura kArya janma meM kAlabheda nahIM hotA / [ bhavyatva kI zaMkA se yogyatA kA nirNaya ] ukta sandharbha meM hI jo yaha zaGkA kI gaI hai ki-'janoM ko sarvamukti kA siddhAnta mAnya na hone se prativyakti ko apanI mukti meM sandeha hone ke kAraNa mokSopAya ke anuSThAna meM kisI manuSya kI pravRtti na hogI'-yaha mAGkA bhI ucita nahIM hai kyoMki jisa vyakti ko apane sambandha meM bhavyatva prabhavyatva kI zaGkA hogI, usake bhavyatvarUpa yogyatA kI siddhi isa zaGkA se ho sampanna ho jAyagI, kyoMki zAstra meM abhavyatva kI zaGkAko bhavyatva kA vyApya kahA gayA hai| AcAga kI TIkA meM kahA bhI gayA hai ki abhavya ko 'maiM madhya hU~ yA amavya' aisI zaGkA ho nahIM hotii| kucha jIva ekamAtra saMsArisvabhAva hI hote haiM isa jaina siddhAnta ke virodha meM udayamAcArya ne jo yaha kahA hai ki-'isa siddhAnta ko mAnane para saMnyAsagrahaNa ke liye utsuka vyakti ko bhI yaha zaGkA ho sakatI hai ki kavAcita maiM bhI vahI hU~ jisakA sadA saMsArI rahanA hI svabhAva hai, ataH saMnyAsagrahaNa se merA jobana sukhI hone kI apekSA duHkhamaya ho ho sakatA hai, phalataH brahmacarya Adi kA kleza svIkAra karane meM kisI ko bhI pravRtti na ho skegii|'-kintu ukta yukti se yaha kathana bhI nirasta ho jAtA hai kyoMki sadA saMsArI rahanA hI jisakA svabhAva hai use ukta prakAra ko zaGkA hI nahIM ho sakatI, vaha to sarvadA saMsAra meM ho Asaka rahatA hai, use aisI zaGkA ke liye avakAza hI kahA~ hai ! ? ---- 1. AsannakAlabhavasiddhikasya jIvasya lakSaNamidaM tu / viSayasukheSu na rajyati sarvasthAmnA udyacchate // 1 //

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syA ka0 TokA evaM hinvIvivecana ] [ 75 na ca tathApravRttau tacchAnivRttiH, tasyAM ca saMpamAyAM pratibandhakAbhAvasAmrAjyAt tathA pravRttirityanyonyAzraya iti zaGkanIyam , pUrvapravRtteH koTyasmaraNAdisiddhasaMzayAbhAvAdevopapatteH, pravRtteriva pravartamAnajAtIyatvasyApyAsannasiddhikatvavyApyanvAd vA / vastutaH zamAdiliGgairapunabandhakatyarUpayogyatAnizcayAd na doSaH, apunandhakatAniyatabhavavyavadhAnajJAnasyA'pratibaMdhakatyAta , tadbhAva sthitihetuduritAnAM satpravRttinAzyatvena pratyuta nAzArthipravRttau nAzyanizcayIbhRyAnuguNatvAta anatizayitazamAdinA pratyuttaramanizayitazamAdisaMpattazca nAnyonyAzrayaH / yattu 'zamAdAvapi saMsAritvenaiva svarUpayogya svAda muktAvapi saMsArisvena tattvam' iti gaGgezAkUtam , tad na pUtam , nityajJAnAdimadbhinnatvarUpasaMsAritvApekSayA bhavyatvasyaiva laghUbhRnasya paucismA , samusminirAsAca / hamArI saMsArasthiti sambhavataH abhI atyadhika dIrghakAla taka rahane vAlI hai', mokSA'yogyatva kI aisI Dara se bhI mokSopAya ke anuSThAna meM pravRtti kA pratirodha nahIM ho sakatA, kyoMki viSayasukha ke prati bairAgya aura yathAzakti pravRtti se siddhi ko nikaTatA kA nizcaya ho jAtA hai / siddhi kI nikaTatA ukta ayogyatA ke abhAva kA vyApya hai prataH siddhi kI nikaTatA kA nizraya hone para ukta ayogyatA ke abhAva kA nizcaya ho jAne se ukta ayogyatA kI zaGkA hI nahIM ho sktii| viSayavairAgya aura yathAzakti pravRtti se siddhi ko nikaTatA kA nizcaya nirvAdharUpa se sampanna ho sakatA hai, kyoMki zAstra meM ukta donoM ko siddhi pada ko nikaTatA kA zyApya kahA gayA hai / isa bAta meM 'zrutaphevalI kA yaha vacana sAkSI hai ki jisa puruSa ko siddhi nikaTakAla meM hone vAlI hotI hai usakA lakSaNa yaha hotA hai ki vaha viSayasukha meM Asakta nahIM hotA aura apanI zakti ke anusAra vaha udhama kiye binA nahIM rhtaa| viSayavairAgya va tadanurUpa pravRtti ina donoM se siddhi kI yogyatA nizcita ho jAtI hai| yadi yaha zaGkA kI jAya ki-'zubha karmoM meM yathAzakti pravRtti hone para prayogyatva zaGkA kI nivatiyogI aura ayogyasya za DA ko niyatti hone para pratibandhakAmAda ke samridhAna se / pravRtti hogI ata: ukta samAdhAna anyonyAzraya doSa se grasta hai|'-to yaha zaGkA ucita nahIM hai kyoMki ukta ayogyatA aura usakA prabhAva isa koTidvaya ke smaraNarUpa kAraNa ke abhAva Adi se ayogyatva saMzaya kI utpatti na hone se saMzaya ke pUrva pravRtti ke hone meM koI bAdhA nahIM ho sktii| athavA yaha bhI kahA jA sakatA hai ki jaise pravRti pAsaprasiddhikatva kA vyApya hai usIprakAra pravartamAnajAtIyatva bhI prAsaprasiddhikatva kA vyApya hai, ata: pravRtti na hone para bhI pravartamAna anya puruSa ke sAdRzya nizcaya se ayogyatva zaGkA kI nivRtti hokara zubhakarma meM apanI pravRti ho sakatI hai| isa samAdhAna meM anyonyAzraya kI sambhAvanA na hone se yaha samAdhAna ni:zaMka grAhya hai| [bhavasthitikAraka durita kA jJAna usake nAza meM sahAyaka | sasya lo yaha hai ki jisa puruSa meM zama Adi kA prAdurbhAva hotA hai usameM zama yAdi samyaktva 1. zrutakevalI-zrI dhrmdaasgnnimhaaraaj|

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[ zAstravArtA ssa0 6 zlo07 / kiJca, sarvamuktisattve'pi parasya kathai pAritrajyAdau pravRttiH, svaprayatnaM vinaiva mahApralaye bhargaprayatnAt tadupapattisaMbhavAt ? ! zIghramuktyayaM tatpravRttau cA'kAmenApi pA rasAyo gatAH vacchedakaM kizcid vaktavyam , tadeva cAsmAkamapunarbandhakatvam / athAtmanaiva muktI svarUpayomyatA, Izvare vizeSasAmagryamAvAzca nAtiprasaGgaH, zIghra muktihetUpanipAtAcca zIghramuktiriti zIghramuktisvasyArthasiddhatvAd na tatsvarUpayogyatAvacchedakaM kizcit kalpanIyamiti na doSa iti cet ? na, upAdAnasvabhAvA'vizeSe'rthasiddhasyApyupAdeyavizeSasyAnupapatteH, atiprasaGgAt , 'kasyacit kadAcideva pArivrajyAdI pravRttiH" iti niyamasya hetuvizeSa binA'nirvAhAda ; 'adRSTavizeSastaddhetuH' ityupagame'pi nAmAntareNA'punarvandhakatvAGgIkArAditi sarva matadAtam / / 7 11 ke lakSaNa evaM apunarbandhakatva ke liGgoM se apunabaMdhakaravarUpayogyatA kA nizcaya ho jAtA hai ataH mokSopAya ke anuSThAna meM pravRtti kI anupapattirUpa doSa nahIM ho sktaa| agara kaheM 'anupabandhakatA se niyata maghavyavadhAna kA jJAna hogA aura vaha pravRtti meM pratibandhaka hogI' to yaha ThIka nahIM, kyoMki mokSopAya ke anuSThAna kI pravRtti kA yaha pratibandhaka nahIM hotA, pratyuta ukta masthiti ke hetubhUta pApakarma satpravRtti se nAzya hone ke kAraNa nAzya nizcayoM ke viSaya rUpa hone se nAzAryo kI pravRtti ke anukUla hotA hai| kahane kA Azaya yaha hai ki jisa puruSa meM utkRSTa sthiti kA punarbandha na karane kI yogyatA hotI hai usako bhavasthiti jina duritoM se tasvastha raha sakatI hai ve durita usa puruSa kI satpravRtti se nAzya hote haiM, prata: unake nAza ke liye puruSa ko jo pravRtti apekSita hai usameM una ritoM kA nizcaya anukala hai, kyoMki nAzya kA nizcaya nAzArtha pravRtti kA kAraNa hotA hai / ata: ukta yogyatAsampanna puruSa ko yadi yaha jJAna ho ki yaha bhavasthiti ke hetu bhUta duritoM se bharA humA hai to maha jJAna usakI mokSaphala pravRtti meM pratibandhaka nahIM, apitu sAdhaka hI hai| dUsarI bAta yaha hai ki mokSopAyAnuSThAna meM prati hone ke pUrva atizayayukta zama Adi kA astitva nahIM hotA kintu aptizaya zUnya sAmAnya zama prAvi kA astitva hotA hI hai / ata: usase mokSa ke upAya jo atizayayukta zama Adhi, unakI siddhi ke liye pravRtti ho sakatI hai aura usa pravRtti ke bAba atizayayukta mokSopayogo zama Adi kA sampAdana ho sakatA hai| ataH sAmAnya zama Adi aura usase sAdhya pravRtti meM parasparApekSA na hone se anyonyAzrayadoSa nahIM ho sktaa| isa sandarbha meM gozopAdhyAya kA kahanA hai ki-'jIva saMsArI hone se hI zama Adi ke svarUpayogya hotA hai| saMsArI hone se hI use mokSa ke liye bhI svarUpayogya mAnanA ucita hai / isaliye yaha jainamata samIcIna nahIM ho sakatA ki saMsArI sabhI jIva mukti ke yogya nahIM hote|'-kintu vyAkhyAkAra kahate haiM ki yaha saMgata nahIM hai kyoMki nityajJAnAvidbhinnatyAtmaka saMsArisvarUpa se jIva ko mokSa ke liye svarUpayogya mAnane ko apekSA laghubhUta bhavyatya jAti se mokSa ke liye svarUpayogya mAnane meM lAdhava hai| dUsarI bAta yaha hai ki sarvamukti kA yuktipUrvaka nirAsa kara diyA gayA hai ataH sarvajIyasAdhAraNasaMsAritvarUpa se mokSasvarUpayogyatA kA abhyupagama saMgata nahIM ho sktaa| [sarvajIvoM ko muktiyogya mAnana meM Apani ] dUsarA doSa yaha hai ki yadi samasta jIvoM kI mukti mAnI jAyagI to saMnyAsa Adi meM pravRtti

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syA0 kA TIkA evaM hindIvivecana ] [77 darzanAvAptau yat syAt tadAhamUlam-sati cAsminnasau dhanyaH samyagdarzanasaMyuptaH / satyamagatAmA maha socau // 8 // sati cAsmin-darzane, asau-tathAbhabyatvabhAjanaM janaH, dhanyaH labdhacintAmaNidaridravad niSThitArthatvAt , samyagdarzanasaMyutaH phalaparyantaheyopAdeyavivekavAna, pratijJAtapravRSyanirvahaNe hi na samyaktvamiti samayavidaH / tatvaSaDAnena-zravaNecchArUpasu'SottarazrotropayogarUpa'zravaNottarazAstrArthamAtropAdAnarUpa grahaNottarA'vismaraNa rUpadhAraNottaramoha-saMdeha-triparyayacyudAsaanAvazyaka ho AyagI kyoMki mahApralaya meM jIvaprayatna ke binA zivaprayatna se hI saba kI mukti ho jAyagI / yadi yaha kahA jAya ki zIghramukti ke liye mAkSopAya ko prApta karane kI pravRtti Avazyaka hai ataH saMnyAsa Adi meM zIghramuktikAmI ko pravRtti meM koI bAdhA nahIM ho sakatI-to upAdAna meM zoghramukti kI svarUpayogyatA kA koI niyAmaka pUrvapakSI ko anicchayApi svIkAra karanA Avazyaka hogA / phira aisA jo niyAmaka mAnA jAyagA vahI siddhAntI kA abhimata apunarbandhakatva hogaa| yadi yaha kahA jAya ki-'mukti kI svarUpayogyatA AtmatyarUpa se hI hotI hai / Izvara meM AtmarUpa se kI svarUpayogyatA hone para bhI mukti ke vizeSakAraNoM ke abhAva se usameM mukti kA atiprasaGga nahIM ho sakatA / zIghra mukti kI svarUpayogyatA ke (Atmatya se anya) kisI niyAmaka kI kalpanA bhI Avazyaka nahIM hai kyoMki muktihetu ke zIghra sannidhAna hone para zIghramukti arthataH siddha ho sakatI hai, usake liye kisI atirikta hetu ko kalpanA niSprayojana hai, ata: apunarbandhakatva kA abhyupagama na karane para bhI koI doSa nahIM hai| kintu yaha kahanA ThIka nahIM hai, kyoMki upAdAna meM svabhAvavizeSa mAne vinA arthavaza bhI upAyayavizeSa kI siddhi nahIM hotI, anyathA sUtI tantuoM se rezamI vastra prAdi kI utpatti kA atiprasaGga ho sakatA hai| kisI vyakti kI kisI samayavizeSa meM hI saMnyAsa prAvi meM pravatti hotI hai, isa niyama kA nirvAha bhI binA hetuvizeSa ke nahIM ho sakatA / aSTavizeSa ko usakA hetu mAnane para nAmAntara se apunarbandhakatva ho svokRta ho jAtA hai, ataH spaSTa hai ki anAdi mavyaya vaza ho mukti ke sAdhanoM ko prApta karane meM joSa pravRtta hotA hai| [samyagdarzana kI prApti ke uttarottara pariNAma ] 8vI kArikA meM darzana kA phala batAyA gayA hai / kArikA kA artha isa prakAra hai. varzana prApta kara tathAbhabyatvasvabhAvayuktajIva, cintAmaNi pAne vAle daridra ke samAna kRtArtha banakara dhanya ho jAtA hai, samyag darzana se sampanna ho jAtA hai, arthAta phalodaya hone taka usase heya tathA upAdeya kA viveka banA rahatA hai / samaya ke vettA=jaina siddhAnta ke abhijJoM kA kahanA hai ki pratijJAta pravRtti-heyahAnaupAdeyopAdAna kA nirvAha na karane para samyaktva nahIM hotaa| ataH yaha mAnA jAtA hai ki varzana kA udaya hone para mokSalAbha paryanta heya-upAdeya kA viveka vidyamAna rahane para usakA samyaktva banA rahatA hai| sabhyag darzana se yukta joSa ko tasvadhaddhAna kA lAbha hotA hai| tattvavaddhAna kA artha hai sattva. viSayaka abhinidheza-'yaha vastu aisI hI hai| aisA nizcaya / - - - - - -

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78 ] ! zAsavArtA sta0 6 zlo08 pradhAnajJAnarUpa vijJAnottaravinAtArthAvalambanatathAvidhaktikarUpo hottarapratyavAyasaMbhAvanAnimittoktayuktiviruddhArthacyAvartanAtmakA pohottareNa vijJAnohA-pohAnugamavizuddhena 'hamitthameva' iti nizcayarUpeNa tatvAbhinivezena: 'samAropavighAtakatA cittakAluSyApanAyinA mithyAtvamohanIyAdikSayopazamajanitena cetaHprasAdena' vAH pUtAtmA-pavitrAzayaH, bhavodadhau-mithyAsvAgAdhajale kapAyapAtAlakalazasaMkrAntabahalavipAkAnilavegasamucchalakaTuka.phalapariNatikallole pradIptaviSayatRSNArUpavaDavAnalabhISaNe nAnAvidhAdiratirUpatimi-timiGgilagrastakSudraguNamIna sAnubandhapApakarmarUpamahAnadhAvarta bhagnabhavyadharmayAnapAtre duHkhazatagirigrAvapAte krandadanekasatvanacakra saMsArasamudre na ramate, tattvadarzisvena bhavA'pahumAnittvAt / prAgarjita kamoMpanIte sukha-duHkhe bhujAnasyApi viSayataparucyabhAvena paramArthatastadabhojitvAt / uktaM ca samayasArakRtA'pi "'sevaMto vi Na sevai, asevamANo vi sevae koI" iti / laukikairapyuktam-"AhatA hi viSayekatAnatA jJAnadhItamanasaM na limpati" iti // 8 // [ suzrUSA Adi krama se tattvazraddhAna kA udaya ] yaha nizcaya, vijJAna-kaha aura apoha kA anugAmI hone se vizuddha hotA hai, yAnI aprAmANyajJAna se anabhibhUta hotA hai| isake udaya kA krama isa prakAra hai-sarvaprathama bhavyajIva ko tatva kI zazraSA tattva ko sunane kI icchA hotI hai| usake bAda zravamendriyadvArA zrotropayoga-tattva hotA hai / zraSaNa ke anantara zAstrapratipAtha tattva kA avabodharUpa tattvapraNa utpanna hotA hai / tattvagrahaNa ke bAda tattvadhAraNa-tatva kA avismaraNa hotA hai / usake pazcAt tattvavijJAna kI utpatti hoto hai| tatvavijJAna usa tatvajJAna kA nAma hai jisase tatva ke viSaya meM moha. sandeha aura bhrama kA nirA. karaNa ho jAtA hai / tattva vijJAna ke bAda Uha hotA hai, kaha kA prartha hai vijJAta artha ke viSaya meMvijJAta vastu ko aisA mAnanA yA anyathA mAnanA-kyA sambhava ho sakatA hai' isaprakAra ke vimarzarUpa vitarka / aha ke anantara apoha hotA hai / yaha apoha, tatva ke pakSa meM prastuta kI gaI yuktiyoM se viruddha ata eva pratyayAya ko sambhAvanA ke nimittabhUta artha kA vyAvartana nirAkaraNa karatA hai| aba vijJAna, Uha aura apoha ThIka ThIka sampanna ho jAte haiM taba unake anantara 'yaha aisA ho hai isa prakAra DhanizcayarUpa tatvAbhiniveza yAnI pAramAthika ukta tatvazraddhAna kA janma hotA hai / tattvazraddhAna kA eka dUsarA bhI artha hai citta kA prasAva-citta kA namalya, yaha mithyAtvamohanIya Adi karmoM ke kSayopazama se utpanna hotA hai, jo tattvaviSaya meM prativAdiyoM dvArA upasthApita AropoM ko vidhAta karatA hai tathA vitta ke kAluSya-mAlinya ko dUra karatA hai / aise tattvazraddhAna se jIva ko AtmA pavitra ho jAtI hai, ataH yaha saMsAra sAgara meM nahIM ramatA, Asakta nahIM hotA hai / [saMsAra eka bhISaNa samudra / vyAkhyAkAra ne saMsAra ko sAgararUpatA kA bar3A sundara pratipAdana kiyA hai| sacamuca hI 1. sevamAno'pi na sevate, asevamAno'pi sevate kazcit /

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syA0 ka0 TIkA evaM hindI vivecana ] [ 76 mUlam-sa pazyatyasya yadrUpaM bhAvato buddhicakSuSA / ___ samyakzAstrAnusAreNa rUpaM naSTAkSirogavat // 9 // saH-samyagdRSTiH, asya bhayodadheH, yadrapaMvarNitasvarUpaM viSayatRtimiradopAdajJAninAsdRzyamAnam , zaGkhavatyamiba kAmalopahatadRzA, pazyati, tattvato yathAvasthitasvarUpeNa / kena ? ityAha-samyAgAramAnusAreNa mArazipAinAhItarAgAra vanakadattadRSTitayA, buddhireva matijJAnAvaraNIyakSayopazamaprasUtA sadgranthagrahaNapaTumadhAkhyapariNAma eva cakSaranupahatalocanaM tena / pApazrutArajJAkAriNI khalu samyakzAstrAnusAriNI buddhiH, prekSAvadAturasyottamauSadha iba nadvataH sadgrantha eva grahaNAdarAt / tena pApazrutajanitakuvAsanAnidrayA vyavadhAnAbhAvAd mohadoSopahatezca pazyati nirantaramevaitadvAMstAttvikaM saMsArarUpam / dRSTAntamAha-rUpaM-zaGkhazvaityAdikam naSTAkSirogavat galitanayanagatapittAdidoSavat / roganAzazca rogAntarapratirodhasyopalakSaNam , ityameva nirantara rUpasamyagdarzana siddheH / syAdetadekasyaiva buddhiguNasya kathaM pUrvadoSanAzakatvam , uttaradoSapratibandhakatvaM ca 1 / maivam , sAmarthya vizeSAdupapattaiH; dRSTaM hye kasyaivoSNasparzasya pUrvazItasparzanAzakatvam mAvizItaspotpattipratibandhakatvaM ceti // 6 // yaha saMsAra eka samudra hai isameM mithyAtva kA athAha jala bharA hai / karma ke kaTu phalapariNAma kI lahareM kaSAyarUpI pAtAlakalaza meM se sakrAnta honevAle prabhUtakarmavipAkarUpI prabala vAyu ke vega se isameM nirantara ucchalita hotI rahatI hai| viSayatRSNArUpa pracaNDavaDavAnala ne ise pratyanta bhISaNa banA rakhA hai| anekavidha viratirUpa timi-timiDala prAdi mahAmatsya isameM jIta ke guNarUpI kSamatsyoM ko sadA kalita karate rahate haiN| sAnubandha pApakarmarUpI mahAnadI ke AvattoM se bhavyadharma kA yAna isameM saMbaMdha bhagna hotA rahatA hai / duHkha ke saiMkar3oM parvatIya pASANakhaNDoM ke patana se anekajIvasamUha isameM ana. parata kanvana karate rahate haiN| samyag darzana se sampanajana tazvI hone ke kAraNa ise bhayAvaha mAnakara isameM prAnandita nahIM hotA, pUrvAjita koM dvArA upasthApita sukha duHkha kA bhoga yadyapi vaha karatA hai tathApi viSayatRSNArUpa haghi na hone se vAstavadRSTi se vaha una kA bhoga nahIM krtaa| 'samayasAra' ke racayitA kundakudAcArya ne bhI isa kathana ko yaha kaha kara pramANita kiyA hai ki-'khAdyadRSTi se viSayoM ke sevana meM lagA haA bho manuSya viSayAsakti na hone se vAstava dRSTi se viSayoM kA sevana nahIM karatA aura koI bAhyadRSTi se viSayoM ke sevana se bahirmukha rahakara bhI cittake viSayo hone se dhAstava dRSTi se viSayoM kA sevana karatA hai|' laukika puruSoM ne bhI kahA hai ki jisa puSa kA mana jJAna se nirmala ho jAtA hai usameM kadAcita ekatAnatA ho bhI jAya to bhI usase usakA mana malina nahIM hotA / / 8 / / [ samyagdRSTi ko bhavaravarUpa kA yathArtha darzana ] havIM kArikA meM usa tattvadarzana kA varNana hai jisake kAraNa samyag darzana se sampanna puruSa

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80] [ zAstravArttA sva0 zlo0 10 tato yatkaroti tadAha mRlam - tad dRSTvA cintayatyevaM prazAntenAntarAtmanA / bhAvagarbha yathAbhAvaM paraM saMvegamAzritaH ||10|| tat = bhavodadhirUpam dRSTvA cintayati evaM vakSyamANam, prazAntena krodhAdyanAkulena antarAtmanA, bhAvagarbham - bhAvanAbhimukhopayogasArama, yathAbhAvam - yathArthatattvam param= * saMsAra meM prAsaka nahIM hotA / kArikA kA artha isa prakAra hai saMsAra samudra kA varNita svarUpa jise viSaya tRSNArUpa timiradoSa se grasta ajJAnI manuSya ThIka usI prakAra bekha nahIM sakatA jaise kAmalA roga se grasta vakSuSAlA manuSya zaGkha ke zvetya ko nahIM dekha pAtA, kintu samyagdarzana se yukta puruSa use usake vAstavarUpa meM dekhatA hai kyoMki use paramArtha ke upadeSTA vItarAgI bhagavAna ke pravacanarUpa samyaka zAstra se eka vilakSaNa dRSTi prApta hotI hai, yaha dRSTi hai eka viziSTa buddhi jo matijJAnAvaraNIya ke kSayopazama se utpanna eka vizeSapariNAma hai jise medhA kahA jAtA hai| sadgranthoM ke grahaNa meM paTu yaha medhA hI saMsArasAgara ke uktarUpa ko dekhanevAlA niSpratibandha netra hai| isa buddhi netra se hI samyag braSTA puruSa saMsAra ke uktarUpa ko dekhatA hai| pApabhuta yAnI saMsArabhAvapoSaka grasarvajJa kathita zAstra kI prathA dhIra bhagavAna 'jina' sarvajJa ke samyak zAstra kA anusaraNa karanevAlI yaha buddhi jise prApta hotI hai, vaha jaise prekSAvAn rogI uttama auSadha ko hI grahaNa karatA hai usI prakAra AdarapUrvaka satpratya ko hI grahaNa karatA hai / netra ke vittAvizeSa kA nAza evaM rogAntara kI utpatti kA pratibandha rahane para jaise nirdoSa netra vAlI vyakti zaGkha meM zvetarUpa ko hI dekhatA hai [ rogAntara utpatti kA avarodha banA rahe tabhI rUpa kA vAstava darzana siddha ho sakatA hai, anyathA nahIM / ] vaise hI pAzrutase utpanna kuvAsanA kI nidrA kAvyavadhAna na hone para tathA mohadoSa kA nAza ho sabhI utsamabuddhinetra se sampanna puruSa saMsAra ke tAtvika svarUpa ko sadA hI dekhatA hai| kahane kA Azaya yaha hai ki jaise zaGkhagata rUpa ke zvetazvasvarUpa kA yathArtha darzana tabhI hotA hai| jaba netra kA pittadoSa naSTa ho jAtA hai tathA usI jaisA koI nayA roga nahIM utpanna hotA, usI prakAra saMsAra ke uktarUpa ko vAstavikatA kA samyagdarzana tabhI hotA hai jaba samyagradraSTA puruSa kA baddhigata moha jainazAstra ke adhyayana se dUra ho jAtA hai aura janetara zAstroM kI kuvAsanA nahIM hotI, ata: saMsAra kI vAstavikatA ko samajhane ke liye janazAstra kA zraddhApUrvaka adhyayana aura pApazratoM kA khaNDana donoM apekSita haiM / yadi yaha zaGkA kI jAya ki eka hI buddhi guNa pUrvadoSa nAzaka aura uttaradoSa kA pratibandhaka donoM kaise ho sakatA hai to yaha zaGkA ucita nahIM hai kyoMki sAmarthyavizeSa se donoM ho bAteM upapanna ho sakatI haiM / yaha koI prapUrva bAta nahIM hai kyoMki eka hI uSNasparza se pUrvazotasparza kA nAza aura bhASI zItasparza kI utpatti kA pratibandha dekhA jAtA hai || E [ saMvegagarbhita AtmavicAraNA ] bhavasamudra ke pUrvoktasvarUpa ko dekhakara paramasaMbegArUDha samyagdRSTA antarAtmA se krodhAdivikAra rahita hokara bhAvanAlakSI upayoga se gabhita yathArthatattva kA nimnoktarIti se cintana karatA hai

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sthA kA TIkA evaM hindIvivecana ] [81 utkRSTaM saMvegamAzritaH / bhavati hi zuSkAcarvaNaprAyAdacyAtmazAsravaNAt tadrasatulyamarthaprahaNam , prINayati cAntarAnmAnaM tat / tatazca guDa-khaNDa-zarkaropamamRdumadhyAdhimAprasaMvegotpattiH satkriyA''darAdiliGgA / saMvegamahodadhenisyandabhUtaM ca vakSyamANacintanamiti vibhAvanIyam // 10 // yaJcintayati tdaahmuulm-jnmmRtyujraavyaadhi-rogshaakaadhrupdrtH| klezAya kevalaM pusAmaho ! bhImo mahodadhiH // 11 // janma-mAtazarIre saMkramaNam mRtyuH AyuHkSayaH, jarAmcayohAniH, vyAdhiH kSayAdiH rogaH-jvarAdiH, zokaH iSTaviyogAdijanya AkrandAdyabhivyaGgyaH pariNAmaH, AdinA vadhabandhAdiparigrahaH, etairupadrutaH, tatsthAnAmupadrutatve'pi tatropadrutatvamupacayate, girigatahaNAdInA dAhenera girau dagdhatvam , 'aho' ityapUrvadarzanajanitAzcaryAthoM nipAtaH bhImaH atibhayAvahaH, bhavodadhiH saMsArasamudraH, pusAM-puruSANAm , sakalaprANyupalakSaNametat , klezAya zrAtya - ntikaduHkhAya, na tu sukhalezAyApi / [ saMvegagarbhita AtmavicAraNA ] mayasamudra ke pUrvoktasvarUpa ko dekhakara paramasaMvegAruDha samyagdRSTA, antarAtmA se koSAdivikAra rahita hokara bhAvanAlakSI upayoga se amita yathArthatatva kA nimnottarIti se cintana karatA hai| adhyAtmazAstra kA zravaNa sUkhI Ikha ke carvaNa ke samAna hai, usakA arthagrahaNa Ikha ke rasagrahaNa ke samAna antarAsmAkA tarpaka hotA hai / Ikha ke rasase jaise gukha, khAMDa aura zakkara kI utpatti hotI hai paise ho adhyAtmazAstra ke prathajJAna se madu, madhya, adhimAtra saMvega kI utpatti hotI hai jo zubhakarmoM ke samAvara se avagata hotI hai / nimnokta cintana saMvegasamudra kA nisyanva hai, usakA eka madhura prayAha hai||10|| cintana ko hI dikhalAte haiM samyagdarzana prApta puruSa isaprakAra cintana karatA hai ki saMsArasamudra prati bhayaGkara hai, janma, mRtyu, jarA, vyAdhi, roga, zoka, vadha, bandha mAvi upadravoM se bharA hai / yadyapi ye sAre upadrava saMsArastha jIvoM ke haiM tathApi inakA aupacArika varNana saMsAra meM bhI hotA hai| yaha varNana ThIka usIprakAra kA hai jaise parvataba sRNa Adi ke vAha se parvata kI gdhatA kA varNana hotA hai / ina upadravoM meM janma kA artha hai mAtA ke zarIra meM bhASo santAna ke rUpa se jova kA prvesh| mRtyu kA artha hai jIva ke Ayu kA kSaya / jarA kA artha hai vaya (jIvanakAla) kA hrAsa / vyAdhi kA artha hai kSaya Adi, roga kA artha hai jvara Avi, zoka kA artha hai iSTaviyoga Adi se honevAlA cittapariNAma jo iSTaviyuktajIca ke vana Adi se vyakta hotA hai / vaSakA artha hai prastrAdi ke prayoga se prANahAni / bandha kA artha hai lauhagRkhalA Adi se bAMdhA AnA / kheda hai ki ina upadrayoM se bharA yaha bhISaNa saMsAra sampUrNa prANiyoM ko kevala kleza hI detA hai, isameM kisI ko lezamAtra bhI sukha nahIM miltaa|

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[ zAstravArtA sta0 6 ilo0 11 bhavati hi nArakANAmatratyA vizayita zItoSNAdyanantaguNazItoSNAdivedyA kSetrapratyayA bhavasvAbhAnyAt mahiSa zRhyAdInAmivodIrNAtimatsarANAM dantAdanti nakhAnakhi kezAkezi-khaDgAkhaDgi-kuntAkunti-muSTAmuSTindaNDAdaNDiprabalagrahAreNa parasparodIritA vyAdhAdikRtA mRgAdInAmitra saMkliSTasurodIritA'pi vedanA kuntAgroparyAropaNa-kUTazAlmalivRkSAghaHsthApana - saMtaptatra pupAna - vaitaraNIvAhanAdijanitA / na teSAM netranimIlana samayamapi sukhamasti / ko hi nAma tadvedanoM viziSya vinA sarvajJaM vaktumISTe ! na hi sA rasanAsahasreNApi vaktu pAryate / tirazvAmaNi kazA'GkuzA - ''rAprahAra-badhabandha vRDvAnAdinA bhAvajIvamanuparataiva vedanA / manujAnAM tUkta - prA / devA api divyabhogamupasthitapAtAbhimukhaM ghAzucimAt garbhapravezaM ca pazyantastathA khidyanti yathopasthitazUlAropamayacauro'pi na khidyati / nApi teSAmIya - viSAdAdinA parasparakalahoparamo'pyasti / iti na catasRNAM gatInAmekasyAmapi sukhavizrAmo'sti / bhaNitaM ca zrutakevalinA - [ upadezamAlA - 276 / 287 ] 82] [ nAraka Adi cAra gati meM duHkha hI duHkha ] nArakIya jIvoM ko kSetrasvabhAvamUlaka pranekavidha kSetravedanAe~ hotI haiM, jaise isa loka meM jo pratizaya zIta-uSNa prAvi hotA hai usase anantaguNA adhika zIta uSNa Adi naraka meM hotA hai jisa ke anubhava se asahya vedanA hotI hai| mahiSa Adi soMgavAle pazuoM ko ApasI bhiDanta se jo vedanA hotI hai usake samAna tIvravedanA utkaTamAtsarya yukta una nArakIya jIvoM ko hotI hai, jaise paraspara meM ekadUsare ko dAMta se kATate haiM, naloM se kharocate haiM, keza pakaDakara khIMcate haiM, khaDga, kunta astroM, mukkoM aura daNDoM se prabala prahAra karate haiN| vyAghra Adi se mRga prAdi ko jaisI vedanA hotI hai, saMkleza yukta paramAdhAmI devatAoM ke dvArA nArakIya jIvoM ko bhI vaise ho vedanA hotI hai| isake atirikta kunta kI dhAra para caDhane, viSavRkSa zAlmalivRkSa ke nIce Thaharane, pighale huye saMtapta loha ko pIne tathA taraNI navI meM bahane se nArakIya jIvoM ko duHsaha bedanA hotI hai| ina vedanAoM se grasta othoM ko netra palaka meM jitanA samaya lagatA hai utane balpatama samaya meM bhI koI sukha nahIM hotA / nArakIya jIvoM ko jo bedanA hotI hai usakA vizeSavarNana sarvajJa ko chor3a dUsarA kauna kara sakatA hai, sahasroM jihvA se bhI usakA varNana nahIM kiyA jA sktaa| tiyaMga yoni ke ayoM ko mI kazA, ar3akuza, ArA ke prahAra, vibhinna prakAra se vagha evaM bandhana tathA bhUkha pyAsa Adi kI bAdhA se aneka prakAra kI vedanA hotI hai jo unake jIvana meM kabhI samApta nahIM hotii| manuSyoM kI vedanA kA varNana to kara hI diyA gayA hai| devatA mI vivyabhoga kI samApti kI nikaTatA tathA mAtA ke azuci garbha maiM nikaTabhAvI praveza kA vicAra kara itanA adhika khinna hote haiM jitanA zUlI para caDhAye jAne ke bhaya se cora bhI nahIM hotA / IrSyA, viSAda Adi se honevAlA unakA paraspara kalaha bhI kabhI samApta nahIM hotA, isaprakAra nAraka, tiryak, manuSya deva cAroM yoniyoM meM se kisI bhI yoni meM jova ko kamI sukhamaya vizrAma nahIM prApta hotA /

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syA0 10 TokA evaM hindIvivecana ] 'naraesu jAI aikakkhaDAI dukkhAI prmtikkhaaii| ko vANe tAI jIvaMto vAsaphoDI vi 1 // 1 // kakkhaDadAI-sAmaliarisavaNa--vearaNi-paharaNasaehiM ! jA jAyaNA u pAtraMti nArayA taM ahammaphalaM // 2 // tiriyA kasaM-kusA-''rAniyAya--vaha-paMdha-mAraNasaehiM / na vi ihaI pAvaMtA parastha jar3a NiyamiA hu~tA // 3 // AjIvasaMkileso sukkhaM tuccha uvadavA bhuaa| pIpajaNa sikSaNa vira amitAso anANule // 4 // cAragaNiroha--vaha-baMdha-roga-dhaNaharaNa--maraNavasaNAI / maNasaMtAvo ayaso viggovaNayA ya mANusse // 5 // citAsaMtAvehi ya dAriddaruAhi duppauttAhi / lakSNa vi mANussaM maraMti keI suNidhinnA // 6 // devA vi devaloe divAbharaNANuraM jisarIrA / / jaM parivarDati tatto taM dukkhaM dAruNaM tersi || 7 // taM surakmiANa vibhavaM ciMtiya cavaNaM ca devlogaao| aibaliyaM ciya jaM na vi phuTTA sayasakara hiayaM / / // 1. narakeSu yAnyatikarkazAni duHkhAni paramatIkSNAni / ko varNayati tAni jIvana varSakoTIrapi? / / 1 // krkshdaah-shaalmlik-vissvn-vtrnnii-prhrnnshtH| yA yAtanAHprApnuvanti nArakAstadadharmaphalam / / 2 // tiyaMJcaH kazA'Ga kuzA-rAnipAta vadha-bandha mAraNazataH / naiveha prApsyan paratra yadi niyamitA abhaviSyan / / 3 // AjIvikAsaklezaH saukhyaM tucchamupadravA bahavaH / nAca janasevanApi cAniSTa vAsazca mAnupaye / 4 / / cArakanirodha-vadha-bandha-roga-dhanaharaNa-maraNavyasanAni / manaHsaMtApo'yazovigopanA na mAnRSye / / 5 / / cintAsaMtApaMzca dAridrayambhiprayuktAbhiH / labdhvApi mAnuSyaM niyante kecit suniviNNAH / / 6 / / devA api devaloke divyAbharaNAnurasjitazarIrAH / yat pratipAta tatastad duHkha dAruNaM teSAm / / 7 / / taM saravimAnavibhavaM cintayitvA cavanaM ca devlokaat| aMtabalitameva yad nApi spuTati zatazarkaraM hRdayam / / 8 / /

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84 ] [ zAstravArtA sta0 9 lo0 11 * IsA-visAya-maya-koha-mAya-lohehiM evamAIhiM / devA vi samamibhUA tesi katto suhaM NAma // // na cendropendrAdInAM puNyavipAkakAlopasthitabhogAdinApi nizcayattaH sukhamasti, vyAdhisthAnIyavRSitendrayapratikAramAtratvAt , madhulisakhaDgadhArAlehanavad duHkhAnuSaGgitvAt , dukhakAraNajAtIyakarmajanyatvAdha / sukhAbhimAnaH khalviha bhatrabahumAnapuraskArI, mUlamepa duHkhanimitapravRtte tavyamityato bhAvibhadreNeti // 11 // [cAragati ke dukha kA varNana-upadezamAlA ] isI bAta ko zrutakevalIzrIdharmadAsagaNImahArAjane isa prakAra kahA hai ki-"jIva naraka meM jina pratikaThora tapA atitIkSNa buHkhoM kA anubhava karatA hai, koTivarSa jIvita rahakara bhI unakA varNana kauna kara sakatA hai ? (1) naraka meM par3e jIva tIvradAha, zAlmali ke viSamaya vana, vaitaraNI nadI tapA nAnAprakAra ke zatazata prahAroM se jina yAtanAmoM ko prApta karate haiM ye saba unake pUrvakRta pApoM kA phala hai (2) tiryagayoni ke jIva kazA akuza, ArA ke prAdhAtoM tathA vadha, bandha Adi zatazata maraNasAdhanoM ke bhoga na hote, yadi pUrvajanma meM dharmaniyantrita rahe hote (3) / manuSya jIvana meM mo aneka saMkaTa haiM jaise jIvikArjana kA kaSTa, nagaNya sukha, aneka prakAra ke upadrava, nocajanoM ko sevA, aniSTajanoM kA sahavAsa (4) / inake atirikta manuSya jIvana ke aura bhI anekoM saMkaTa haiM, jaise jalabAsa, hatyA, bandha, roga, dhanaharaNa, maraNarUpa vyasana, mana santApa, apayaza, nindA dAdi (5) / jIva manuSyayoni meM janma pAkara bhI duSkRsamUlaka cintA, santApa, utkaTa dAridraya aura roga se atyanta pIDita hokara mRtyu ko prApta hote haiM (6) devaloka meM devatAoM ke zarIra yadyapi prAmaraNoM se bhaSita hote haiM tathApi usa loka se unakA patana bhI hotA hai / isa pasana ke bhaya se unheM vAruNa duHkha kI prApti hotI hai (7) / aparimita devavai. maSa tathA devaloka se patana kA cintana kara devatAoM kA hRdaya jo zatakhA ho TUTa nahIM jAtA vaha eka prAzcarya hI hai (8) / anya jIvoM ke samAna devatA bhI IA, viSAda, mada, mAna, krodha Adi vikAroM se bhibhUta hote haiM, ataH unheM bhI sukha kaise prApta ho sakatA hai ? (8) vyAkhyAkAra kahate haiM ki sAmAnya deva Adi ko sukha hone kI bAta to dUra rahI tatvadRSTi se dekhA jAya to indra, upendra Adi ko bhI puNya ke vipAkakAla meM upasthita bhoga prAdi se sukha hotA nahIM, kyoMki puNyaphala kA sabhI bhoga indriya ko atRpti kA pratIkAra mAtra hone se ekaprakAra kI dhyASi hI hai| madhulipta talavAra ko dhAra cATane ke samAna du.khaprada ho hai / evaM buHkhakAraNa ke sajAtIya karma se janya hone ke kAraNa duHkharUpa hI hai| manuSya ko isa loka meM jo sukhAbhimAna hotA hai vaha ke IrSyA-viSAda-mada krodha-mAna-lobherevamAdibhiH / devA api samabhibhUtAsteSAM kutaH sukhaM nAma ? / / 6 / /

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pyA0 kA TIkA evaM hindIvivecana ] [ 85 madina saMsAre savAnimita, tadA putra sadvizrAntiH ? iti cintayamAha / athavA, prAgasya sAkSAd nirvadAGgacintanamuktam / atha tu sAkSAt saMvegAGga tadAhamUlam-sukhAya tu paraM mokSo janmAdiklezavarjitaH / bhayazaktyA vinirmuko vyAvAdhAvarjitaH sadA // 12 // sukhAya tu-sukhAyaiva paraM keralam , anAgrimapadatrayeNa sAMsArikasukhaviparyayahetugarbhavizeSaNatrayamAi-janmAviklezavarjitaH kadAcidapi janmAdiklezairaspRSTaH, venendriyAdyabhAvAd na tatpratikAramAtrasyam , tathA bhayazakyA-AgAmiduHkhAntaropanipAtabIjabhUtayA svayogyatayA vinimukatyaktaH, tena duHkhAnanuSaGgitvamuktam , tathA sadA-nirantaram , vyApAdhAvarjitaH autsukyarUpAtmasvabhAna pAdhAkalaGkavikalA, tena duHkhakAraNajAtIyakarmA'janyattvamuktam / saMsAra ko ati mahattva dene ke kAraNa hI hotA hai / niSkarSa yaha hai ki saMsAra ko sArI pravRtti duHkha kA kAraNa hai ataH jisakA bhadra-AtmakalyANa bhAvI nikaTa hai, use sAMsArika pravRttimAtra se sadA asta rahanA cAhiye // 11 // [sukha kA AvirbhAva ekamAtra mokSa meM ] vyAkhyAkArane 12 vo kArikA kI avataraNikA do prakAra se kI hai| eka yaha ki saMsAra meM sukha aba kahIM nahIM hai taba jIva ko vidhAma kahA~ prApta ho sakatA hai ? isa praznakA uttara dene ke liye yaha kArikA racI gaI hai| dUsarA yaha ki pahale nirveda ke sAkSAt praGga ke cintana kA pratipAdana kiyA gayA hai aura aba saMvega ke sAkSAt aGga kA pratipAdana karane ke liye yaha kArikA prastuta kI gaI hai kArikA kA artha isaprakAra hai-sukha kA ekamAtra sAdhana kevala mokSa hI hai, kyoMki yaha janma Adi ke kleza se rahita hai, bhayotpAdikA zakti se zUnya hai tathA prAtmasvabhAva ke bAdhakavastu se sabA masampakta hai / kArikA meM mokSa kA tIna vizeSaNoM se varNana kiyA gayA hai| sabhI vizeSaNa sAMsArikasukhaviparyaya ke hetu se gabhita haiN| pahalA vizeSaNa hai jammAviklezajita, isakA artha hai janma Avi ke palezoM se kadApi saMspaSTa na honevAlA, isa vizeSaNa se yaha sUcita kiyA hai ki mokSAvasthA meM iniya prAdhi na hone se mokSa indriya ko atRpti kA pratIkAra mAtra nahIM hai| dUsarA vizeSaNa hai bhayazaktyA vinimukta, isakA artha hai bhayazasti se zunya / bhayazakti kA artha hai joSa kI vaha yogyatA jo AgAmI duHkhAntara ke prasava kA bIja hotI hai| mokSakAla meM jIva meM yaha nahIM raha jAtI / isa vizeSaNa se yaha sUcita kiyA gayA hai ki mokSa meM duHkha kA anuSaGga nahIM hotaa| tIsarA vizeSaNa hai sadA ghyAvAdhAvajita, isakA artha hai AsmasvabhAva ke bAdhaka autsukya ke kalaGka se nirantaramukta isase yaha sUcita kiyA gayA hai ki mokSa duHkhakAraNa ke sajAtIya karmoM se janya nahIM hai| Azaya yaha hai ki AtmA kA svabhAva hai protsukyabAgha(1) se nivRtta zApAta cidAnanda, yaha svabhAva indriyasAhita deha Adi apekSAkAraNa rUpa prAvaraNa se ThIka usoprakAra AcchAdita hotA hai jaise candramA

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96 ] [ zAstravAstika 9 zlo01 Atmano hi galitotsukyabAdhAtmA zAzvatazcidAnandaH svabhAvo'sti / sa ca sendriyadehAghapekSAkAraNasvarUpAvaraNenAcchAdhate, zItAMzorivAmRtamayaprakAzasvabhAvo'bhreNa, svAbhAvikAnyathAbhRtapariNatijananAda , anythaa''vaarktvaanupptteH| sendriyadehAdyapagame cA'yatnasiddha evAyamAtmanA svabhAva Avirbhavati, aprApagama iva zItAMzoH / upalabhyate ca saMsAradazAyAmapi samahAmi-leSdukAmanAya viziSTabhayAnAlasthitamya mumukSorvairAgyabhAvanayA paramAhAdAnubhava upAyapravRttiklezaparipanthIti tasyaiva bhAvanAkzAduttarAvasthAmAsAdayataH paramakASThAgatiH saMmAvyate / iti siddho bhuktAveva sukhavizrAmaH, tadupAdAnopazamaprabhavasukhasyApi tattvatastadrUpatvAt / na hyu pAdAnopAdeyayoratyantabhedo yauktikA tadidamAhuddhAH-[pra. rati-238 ] __ "nirjitamada-madanAnAM vAka-kAya-manovikArarahitAnAm / vinivRttaparAzAnAmiheva mokSaH suvihitAnAm // 1 // " iti / na caivamanyadapi sukhaM muktisukhopAdAnamastviti kucodyamAzaGkanIyam; tRSitasukhasya tadupAdAnatve muktAvapi uDanuvedhaprasaGgAt / ato bhinnajAtIyameva tAtvika sukhaM muktAvRtkaraprAptamiti zraddheyam // 12 // kA amRtamayaprakAzarUpa svabhAva megha se AcchAvita hotA hai / indriyasahita deha prAvi se 'pAramA kI svAbhAvikapariNati se anyathAbhUta pariNati' kA janana hotA hai kyoMki usake binA maha (indriyasahita behAvi)mAtmA kA AvAraka nahIM ho sakatA aura jaba sendriya deha Adi ko nivRtti hotI hai taba AvaraNa kI nivRtti hotI hai taba AtmA kA apanA svabhAva vinA prayatna ThIka usI prakAra prakaTa hotA hai aMse megha ke haTane para candramA kA prakAzasvabhAva prakaTa hotA hai| yaha dekhA jAtA hai ki tRNa-maNi pASANakhaMDa aura suvarNa meM samaSTi rakhanevAle viziSTa dhyAnAvasthA meM vidyamAna mumukSu ko barAgya kI bhAvanA se saMsAradazA meM bhI parama mAlAba kA anubhava hotA hai| aura yaha anubhava upAyagocara pravRtti se honevAle kleza kA virodhI hotA hai / aise AhnAva ko prApta vyakti bhAvanA dvArA jaba usarottara avasthA meM praveza karatA hai taba use paramakASTA-sarvotkRSTa gati-avasthA prApta hoto hai| isaprakAra siddha hai ki jIva ko sukhamaya vidhAma kI prApti mokSAvasthA meM hI hotI hai / upazamajanya sukha mukti kA upAdAna hai ataH tattvadRSTi se vaha sukha bhuktirUpa hai kyoMki upAdAna aura upAdeya meM atyanta bheda yuktisaMgata nahIM ho sktaa| yahI bAta prazamarati meM isaprakAra kahI hai ki-'jo puruSa mada aura mana ko jIta lete haiM, vANI, zarIra aura mana ke vikAroM se rahita hote haiM, sabhI laukika AkAkSAoM se mukta hote haiM evaM zubha karmoM ke sampAdana se susaMskRta hote haiM unheM isa janma meM hI mokSa sukha kA anubhava hotA hai|' yadi yaha zaMkA kI jAya ki-'jaise upazama sukha muktisakha kA upAdAna hotA hai vaise anya sukha ko mo mukti kA upAvAma honA cAhiye kyoMki sabhI mukhoM kI sukharUpatA meM koI antara nahIM haiM to yaha ThIka nahIM hai kyoMki satRSNa sukha ko mukti kA upAyAna mAnane para mukti meM tRSNA ke bhI

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syA - TokA evaM hindIvivecana ] [17 upAyacintanamAha-- mUlam-heturbhavasya hiMsAdidu:khAyandhayadarzanAt / mukteH punarahiMsAdiyA'SAdhAvinivRttitaH // 13 // hetu upAyaH, bhavasya-saMsArasya, hiMsAdiHhiMsA-'nRta-mithyAtva-krodhAdiH / kutaH 1 ityAi-duHkhAdyanvayadarzanAta hiMsAdipravRttI viSayapipAsAdiduHkhAnuvandhopalammAna , duHkhaikamo matAre tArApIrityAi / mupatteH pumarahiMsAdi: ahiMsA-satya-samyaktva-kSAntyAdiH hetuH / kutaH 1 ityAha-vyASAdhAvinivRttitA-ahiMsAdipravRttI viSayapipAsAdipIDAnivRttirUpaguNAnupandhopalambhAt , guNaikamaTyA muktI taddhetRtvaucityAt / / 13 / / etaccintanaphalamAhamUlam-budhdavaidha bhavanaiguNyaM muktezca guNarUpatAm / tadartha ceSTate nityaM vizuddhAtmA yathAgamam / / 14 // evam-uktarItyA, bhavasya-saMsArasya, naiguNyaM doSakamayatvam , muktezca guNarUpatAguNakamayastram budhnvA, azuddhaudayikAdibhAvatvAt saMsArasya, muktezca zuddhasAyikAdibhAvarUpavAda , etadrodhazca tadupAyayodhopalakSaNam / tadartha muktyartham , ceSTate=bhava hetuhiMsAdipratiSamanuSaGga ko prasakti hogI, prataH yahI bAta mAnane yogya hai ki tAttvika sukha viSayajanya sukhoM se bilakSaNa hotA hai aura vahI mukti meM utkarSa prApta kara letA hai // 12 // 13 vIM kArikA meM mukti ke upAya kA pratipAdana kiyA gayA hai| kArikA kA artha isaprakAra hai-hiMsA, anta, mimyAtva, phodha Adi saMsAra kA kAraNa hai kyoMki hisA Adi ko pravRtti meM tRSNA Adi se utpanna duHkha ke sambandha kA anubhava hotA hai| saMsAra ekamAtra duHkhamaya hai, ata: duHkhAtmaka hiMsA Adi ko ho saMsAra kA kAraNa mAnanA ucita hotA hai| ahiMsA, satya, samyaktva, kSamA Avi mukti kA hetu hai kyoMki ahiMsA Adi kI pravRtti meM viSaya kI taSNA Adi se utpanna duHkha ko nivRttirUpa guNa kA upalambha hotA hai / mukti ekamAtra guNamayI hai ataH guNamaya ahiMsA Adi ko usakA kAraNa mAnanA nyAyasaMgata hai / / 13 // [ bhavanaiguNyadarzI ko mokSArtha nirantara utsAha ] jisa puruSa ko AtmA nimala hotI hai yaha azuddha auyika (karmodayajanya) Adi bhAvoM se bhare saMsAra ko tathA usase upalakSita hisA Adi saMsAropAya ko duHkhakamaya, eva zubba kSAyika Adi bhAvoM se bhUSita mukti ko tathA usase upalakSita ahisA Adi mokSopAya ko guNakamaya samajhakara saMsAra hetuoM ke pratipakSI hisA prAvi mokSopAyoM ko prApta karane ke lie nirantara prayatnazIla hotA hai| kyoMki kSudhA se pIDita vyakti ko jaise bhojana ko icchA barAbara banI rahatI hai usIprakAra mumukSa

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48] [ zAstravArtA staka 6 zlo0 14 kSiSvahiMsAdiSu tadupAyeSu pravartate, nitya-nirantaram , kSudhitasya bhojanecchAyA iva mumukSormokSecchAyA avicchedena tadutsAhasya zAzvatatvAt abocAma ca-sAmAcArIpakaraNe "khuhiassa jahA khaNamavi vicchijjai Neva bhojaNe icchA / __ evaM mokkhaTThINaM chijjai icchA Na knjmmi| 1 / " vizuddhAtmA vivekajalagalitAnAdaramalatvAt yathAgamam AgamoktotsargA'yavAdAdiyogyadhRtizakrayAdyanatikrameNa / vyavasthita khanvAgame-AturAderapi pIDAdyanubhavAnimittasaMklezAbhAve ApazyakayogA'parihANau ca cikitsA'karaNAdi, anyathA tu puSTAlambanena tatkaraNAdi, sphorayato'pi ca manodhRtivalaM kadAcidatyantabhagnakAyazaktikasya sato yathAbhaNitAcaraNasIdane'pi muktakUTacaryasya zuddhatvameveti / yastvaparizIlitagurukulabAso'nAlocyaivAgamaM svazaktimatikramyaiva vyApato bhavati svakRtya sAdhye mahati kArye, sa tu saMklezodayAdavidhinA zarIra pAtayitvA'nekabhaveSu tadanubandhI prApnuyAditi / sa yathAkramaM zaktyAdyanatikramyeSa prabateta // 14 // ko mokSa kI icchA sahA banI rahatI hai ata eva mokSopAya ko AtmasAt karane meM vaha sadA sotsAha rahatA hai| vyAkhyAkArane svakRta samAcArIprakaraNa meM bhI yaha kahA hai ki jaise bhUkhe AvamI ko bhojana kI icchA kSaNabhara bhI vicchinna nahIM hotI vaise mokSArthI ko mokSopAya ke arjana ko hAchA mI kabhI zAnta nahIM hotii| viveka jala se jisa ke citta kA anAdara mala ghula jAtA hai vaha vyakti Agama meM vaNita utsarga apavAda Adi tathA yogya tizakti prAdi ke anusAra mokSopAya kI ArAdhanA karane kA yatna karatA hai / Agama meM yaha vyavasthA kI gaI hai ki pIDA Adi ke anumaya meM to rAga deSAdi saMkleza ke na rahate para evaM Avazyaka yogoM ko hAni hone para nimAra prAdi ko bhI cikitsA karAne kI koI jahara nahIM hotii| kintu anyasthiti meM puSTakAraNa kA Alambana kara cikitsA karaNIya hotI hai| isIprakAra yaha bhI vyavasthA kI gaI hai ki mana meM dhairya kA bala rahane para bhI zarIrazakti kA atyanta kSaya hone kI dazA meM zAstrokta kama kA sampAvamana ho sake saba bhI kapaTAcAra kA parityAga kara dene mAtra se zuddhatA hotI hai| kintu jise gurukula ke nivAsa kA saubhAgya nahIM prApta rahatA vaha Agama kA Alocana kiye binA hI apanI zakti kA atikramaNa kara apane prayatna se asAdhyakArya meM vyApta hotA hai| ataH vaha saMklezoTyavaza avidhi se zarIrasyAga kara aneka janma taka usakI paramparA calAne kA voSa prApta karatA hai| isalie ucita yaha hai ki zakti kA atikramaNa na kara krama se ho mokSasAdhanoM ko prApta karane kA prayAsa kiyA jAya / / 14 / / ---- - * kSudhitasya yathA kSaNamapi vicchidyate naiva bhojane icchA / evaM mamAthinAM chidyata icchA na kArye / / 1 / /

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syA ka0 TokA eka hindIvivecana ] ityamevAjJAzraddhayA tIvasaMvegAdabhyAsAca kliSTakarmavigamAt tIvrAnuSThAnayogyo bhavati / ata eva prAyaH parizIlitazrAvakAtimAdikramasyaitra sadA yatidharme'dhikAraH, viziSya tu duHpamAyAmityanyatroktamityabhipretyAhamRlam-nuSkara kSudra sattvAnAmanuSThAnaM krotysau| muktI dRDhAnurAgatvAtkAmova panitAntare // 15 // asau vizuddhAtmA kSudrasaravAnAM saMsArAbhinandinAmaparamArthadarzinAM dharmaparAGmukhAnA klIvAno kApuruSANAm duSkaram-Rtu mazakyam anuSThAnaM=pUrNAhiMsAdipAlanAya parIpahAdijayarUpa, viziSTanirjarAyai bhikSapratimAdyabhigraharUpaM vA karoti / kutaH 1 ityAha muktI dRDhAnurAgatvAta-pAramArthikAbhilASabhAvAna; anIvastvabhilASa AlasyAdyapahatacittAnAM paramArthato'bhilASa evaM na, anyathApravRttyAdisiddheriti vibhAvanIyam / nidarzanaM Aha-kAmIva tIvakAmAviSTa iva ghanitAntare-abhilaSitataruNIvizeSe / yathA hiM vanitAntare'nuraktastadAptaye pravartamAnaH zItAdi na gaNayati tathA muktAvanurakto'pi tadAptaye pravartamAno na tad gaNayati, upAyAnuSaGgizaityAdau valavadveSAbhAvena balavadamiSTAnubandhitvajJAnakutapravRttipratighAtA'bhAvAditi nigarvaH // 15 // isa rIti se hI zAstrAjJA para zraddhA karane se, tIvasaMvega se aura abhyAsa se kliSTa karma kA kSaya hone para manuSya ugraanuSThAna ke yogya hotA hai / isIliye yatidharma meM vizeSa kara isa duHSamA kAla meM prAyaH uso manuSya ko yatidharma ke pAlana kA adhikAra hotA hai jo zrAvaka ke pratimAdi kama [vizisTaprakAra ke yama-niyamoM kA sampAvana kara letA hai yaha bAta anyatra kahI gaI hai| 15 bI kArikA usI abhiprAya se kahI gayI hai, usakA artha isaprakAra hai- jaise kAmI puruSa kisI maI anitA meM atizaya anurakta hone para usake liye aneka duSkara kArya karatA hai base vizuddhacisavAlA puruSa mokSa meM dRDhAnurAga hone se kSavajIvoM dvArA asAdhya karmoM kA anuSThAna karatA hai| kSudra jIva ye haiM jo saMsAra kA hI abhinandana karate haiM, jo paramArthadI nahIM hote, jo dharmavimukha hote haiM. klIba aura kApuruSa hote haiM / pUrNa ahiMsA Adi kA pAlana karane ke liye parISahoM kA jaya, viziSTakoTi ko nirjarA ko prApti ke liye mikSa pratimA prAdi ke abhigraha ina kSada jovoM ke liye atyanta duSkara hote haiN| nirmalamanA mAnava ina karmoM ko bar3e utsAha se karatA hai, kyoMki ina karmoM se sAdhya mokSa kI use vAstavika abhilASA hotI hai / jina kA bisa Alasya Adi se AkrAnta hotA hai unakA atIva abhilASa. vAstava meM abhilASa hI nahIM hai, kyoMki unakI pravRtti ina dRSkarakarmoM meM na hokara anyathA hotI hai| tIna kAma se prAviSTa puruSa jisa apUrva saruNI meM premAsakta hotA hai usako pAne ke prayatna meM jaise yaha zIta jaSNa prAdi se hone vAle kleza kI cintA nahIM karatA vaise mokSa prApta karane kI prabala icchA se yukta puruSa bhI use prApta karane ke prayatna meM zota uSNa Adi se sambhAvita duHkha ko cintA nahIM krtaa| zota, ugNa prAdhi jina Tu khasAdhanoM kA sannidhAna iSTa prApti ke upAyoM kA miyatasahamAvo hotA hai unameM

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[ zAstravArtA sta0 6 zlo0 16 tasyatastatra cetaHpIDArUpAniSTAnanuvandhitvAd duSkaratvameva nAstIti sAdhayannAhamUlam-upAdeyavizeSasya na yatsamyakprasAdhanam / dunoti ceto'nuSThAnaM tadubhAvaprativandhataH // 16 // upAdeyavizeSasya-samyagaviditotkRSTaguNasya cintAmaNiratnAdeH, yat-yasmAt samyak prasAdhanam avyabhicAyu pAyabhUtaM rohaNAcalaviSamapradezaparyaTanAdikam anuSThAnaMkarma kAyopatApajanakamapi, tAvaprativandhatA tasminnupAdeyavizeSe'pratibaddhecchAjanitAdantarAhAdabhAvapratibandhAt ceto na dunoti, mAnasasukhasattve tadanupamardaina mAnasaduHkhotpAdA'yogAva / na ca zArIraduHkhasace mAnasasukhamapi viruddham , zramAdivato'pyapratihataphalecchasthAntahirekadeva sukha-dukhAnubhavadarzanAt / na cakadAbhayayogakriyAvirahA, abhinna viSaye prayANAmapi yogAnA kriyAyogapadhasya dRSTatvAt , iSTatvAca, bhaninkazrutaprAmANyAt / na ca tadA viSayAbhAvAdeva sukhA manuSya kA tIvadvaSa nahIM hotA ata: una se iNTopAya ko prApta karane kI pravRtti kA pratirodha nahIM hotA, kyoMki pravRtti kA pratiroSa balavAn aniSTa ko sAdhanatA ke jJAna se hotA hai aura yaha jJAna ipTopAya ke nAntarIyaka aniSTa sAdhanoM meM nahIM hotA // 15 // 16 vIM kArikA meM yaha batAyA gayA hai ki cittaklezarUpa aniSTa kA janaka na hone se parISaha sahana Adi vastutaH vRSkara hI nahIM hai / kArikA kA prayaM isa prakAra hai jo kama viziSTa upAdeya yastu kA avyabhicaritasAdhana hotA hai vaha upAdeya vastu ko prApta karane kI prabala icchA se honevAle manogata AnandAtmaka bhAvarUpa pratibandhaka kA sannidhAna hone se manaHkleza kA janaka nahIM hotA / Azaya yaha hai ki cintAmaNiratna, jisakA utkRSTa guNa samyaka prakAra se jJAta hai-viziSTa upAdeya mAnA jAtA hai| usakI prApti ke liye rohaNAcala ke gama pradezoM meM usakA anveSaNa karanA par3atA hai| ratna kA anveSaNakArya zarIra kI dRSTi se atyanta kaSTaprada hai kinta isa kArya se mana ko koI pIDA nahIM hotI kyoki cintAmaNi ko prApta karane kI praba se eka vilakSaNa manaHsukha utpanna hotA hai / yaha sukha ho ukta kArya se manaHpIDA kI utpatti kA vighaTana kara detA hai| kyoMki mAnasa sukha ko abhimUta kiye binA mAnasapIDA kA udaya nahIM hotA / 'zArIrika bu kha ke samaya meM mAnasasukha kA astitva durghaTa hai' aisI zakA nahIM kI jA sakatI kyoMki zramipha ko zramajanya duHkha aura zrama se prApya abhISTa phala kI icchA se udbhUta sukha, donoM kA anubhava ekasAtha hotA hai| ekakAla meM vo yogoM kI, kAyayoga aura manoyoga kI kriyA nahIM hotI' yaha bhI nahIM kahA jA sakatA kyoMki ekaviSaya meM tInoM yogoM kI kriyA kA yogapadya 'ekakAlikatva' dRSTa hai aura bhaGgika' zruta. prAmANya ke anusAra iSTa mo hai| 1. bhaMgikazrutaprAmANya-jisa zruta ke adhyayana meM aneka bhaMgo kI ginatI karanI par3atI hai usa vakta manavacana aura kAyA tonoM yoga se bhinna bhinna kriyA kA anubhava pramANabhUta mAnA jAtA hai|

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syA kA TIkA evaM hindIvivecana ] [ . bhASaH, bAhya rapi caturvidhasya mukhasya vyavasthApanAt / tathAhi-kiJcidAbhyAsikaM sukham yathA mRgayAdiSu / kizcidAbhimAnikam yathA cumbanAdiSu, kizcit vaiSayikam yathA surabhimadhuragauragAndhArAdisaMnika IdRzaviSayasAkSAtkArabata , sAkSAtkArajanakezaviSayasaMnikarSasya hetutve'pyavinigamAt / kizciJca mAnorathikama , yathA bhAviputrajanmAdhutsavacintanAditatpadyamAnamiti / tadiha prakRtapravRttI zramAdikhedakAle'pi mAnasaM mAnorathikaM sukhaM na viruddham / iti kathaM tatsAmrAjye tatazveta pIDA syAt ? iti siddham / / 16 / / sAdhyamAhamUlam --tatazca duSkaraM sanna samyagAlocyate ydaa| ___ato'nyada duSkaraM nyAyAveyavastuprasAdhakam // 17 // tatazca-tasmAt kAraNAcca, tat-bhuktyarthamanuSThAnam , yadA sabhyagAlocyate tadbhAve manaH prativadhyate, sadAntarAhAdodayAcintAmaNiratnArthiprayatnavad duSkaraM na=cisArtipradaM na bhavati / 'tadazraddhAvajJAdipariNAmini citte ca duSkarameva tata , antarAlAdAbhAvAt' iti samyakpa yadi yaha kahA jAya ki-'iSTavastu kI prApti kA prayAsa karate samaya iSTa viSaya ke upasthita na hone se usa samaya sukha nahIM ho sakatA' to yaha bhI ThIka nahIM hai kyoMki bAhyacintakoM ne bhI cAra prakAra ke sukha mAne haiM jaise zIkAra Adi meM anubhava meM AnevAlA prAmyAsika sukha, cumbana Adhi meM anubhava meM AnevAlA mAbhimAnika sukha; suramigandha madhura rasa, gaura rUpa, gAndhAra svara Adi ke sannikarSa meM pratumaya meM AnevAlA vaiSayika mukha jo cinigamanA na hone se viSayasAkSAtkAra aura sAkSAkArajanaka viSaya ke satrikarSa donoM kA kArya hotA hai, tathA bhAvI putra ke janmotsava Adi ke bhintana Adi meM anubhUyamAna mAnorathika sukha / uktaroti se jaba sukha ke cAra bheva haiM saba mokSopAya ko ArAdhanA karane kI pravRtti meM zramAdijanya zArIrika vuHkha ke samaya bhI mAnorathika mAnasa sukha hone meM koI virodha nahIM ho sktaa| ataH siddha hai ki ukta pravRtti meM jaba manaHsukha pracuramAtrA meM vidyamAna hai taba usase manaH pIDA kA honA asaMbhava hai / / 16 // [mukti kI sAdhanA vAstava meM duSkara nahIM ] . 17voM kArikA meM mokSopAya prApaka karma kI sukaratA kA pratipAdana kiyA gayA hai / kArikA kA artha isa prakAra hai-yadi samyak Alocana kiyA jAya to mokSa ke liye apekSita anuSThAna abhISTa kA sAdhaka hone ke kAraNa duSkara nahIM hotaa| pratyutta usase bhinna anuSThAna hI aniSTa kA sAdhaka hone ke kAraNa nyAyataH duSkara hotA hai / tAtparya yaha hai ki jaise cintAmaNi ratna ke iphaka puruSa ko usakI prApti kI AzA se utpanna AlhAda ke kAraNa usakI prApti kA prayatna karane meM koI cittakleza nahIM hotA, vaise mokSasukha ko prApta karane ke vizvAsa se utpanna mAnasapramoda ke kAraNa, usake liye kiye jAnevAle anuSThAna se mokSArthI ko koI manaHpaSTa nahIM hotaa| korikA meM Alocana ke sAtha samyak pada kA prayoga karake yaha sUcita kiyA gayA hai ki jisa puruSa ke citta meM mokSa ke prati

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[zAstravArtA sta0 ela018 / dena vyajyate / bhaNitaM ca granthakRtA lalitavistarAyAm-"prakRtisundaraM cintAmaNiratnakanpaM saMvegakAya caitana , iti mahAkalyANavirodhi na cintanIyam , cintAmaNiratne'pi samyarajJAnaguNa eva zraddhAdyAzayabhAvato'vidhiviraheNa mahAkalyANasiddheH" iti vibhAvanIyam / pratyutA'taH muktyarthAnuSThAnAva, anyat-viparItAnuSThAnam heyavastupasAdhakam AyatyA suduHsahavicitraduHkhapradam tadAtve'pi duSkara-cittAtipradaM vivekina iti / ata eva prANAtyaye'pi viSabhakSaNamiva nAkAryamAdriyante dhIrAH, aniSTaphalAvazyaMbhAvapratisaMdhAnajanitaduHkhasya pravRttiprativandhakatvAditi smartavyam // 17 // etadevAniSTaviyogottaraphalalobhAd nidarzanAntareNa samarthayanAhamUlam-vyAdhigrasto payArogyalezamAsvAdayana budhH| aSTe purAne dhIraH samyakpotyA pravartate // 18 // vyAdhigrastaH viSamajvarAdirogapIDitaH puruSaH, yathA kutazcidupakramAta ,ArogyalozaM= svalpamapi nIrumbhAvam , AsvAdayan-atipipAsitajalalavAsvAdaprAyamanubhavana, budhaH-hitAazraddhA avajJA mAdi pariNAma kA udaya hotA hai use mokSa ke viSaya meM AntaraprIti na hone ke kAraNa mokSa ke liye apekSita anuSThAna usake manastApa kA janaka hotA hai / mUla granthakAra ne 'lalitavistarA' meM isa bAta ko ina zabdoM meM kahA hai ki-'saMvega kA yaha kArya svabhAvata: manorama tathA cintAmaNi rala ke samAna mahAt phala kA sAdhaka hai| isake viSaya meM yaha kabhI nahIM socanA cAhiye ki yaha mahAkalyANa kA virodhI hai| kintu savA samyak Alocana hI karanA caahiye| cintAmaNi razna ke viSaya meM bhI samyak jJAna hI guNa hotA hai, kyoMki anyathA cintana se usake prati bhI avajJA praura anutsAha kA manobhAva ho sakatA hai| isa meM koI sandeha nahIM hai ki saMvega kArya ke prati hRdaya meM ghaddhA prAdi kA pavitra Azaya-pavitra bhAva hone para avidhi kA viraha hone se mahAkalyANa kI siddhi Avazyaka hotI hai|" vicAra karane se siddha yaha hotA hai ki mokSArtha anuSThAna duSkara nahIM hotA kintu jo anuSThAna usake viparIta hotA hai vahI buSkara hotA hai kyoMki usake pariNAmameM vaha vicitra prakAra ke duHkha kA jamaka hone se usI se cisa ko pIDA pahuMcatI hai| vivekI puruSa kA citta to usa anu. SThAna kI kalpanA se hI prArta ho uThatA hai| ata eva ghora puruSa prANasaMkaTa upasthita hone para bhI akArya karane meM pravRtta nahIM hote| kintu viSabhakSaNa ke samAna use syAjya samajhate haiN| prakArya se mAvi meM aniSTaphala hone vAlA hai-isa jJAna se vivekI puruSa ko duHkha hotA hai, usase akArya meM usakI pravRtti kA pratibandha ho jAtA hai / / 17 // 18vI kArikA meM eka anya dRSTAnta dvArA isa bAta kA samarthana kiyA gayA hai ki-bhaviSya meM aniSTa nivRtti hone ko AzA meM kaThina kArya bhI duSkara nahIM hotaa| kArikA kA ayaM isa prakAra hai--

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syAka TIkA evaM hindIvivecana ] . -- 'hitajJaH kaSTe'pi-zarIropatApakAriNyapi, upakrame-tatakaTukauSadhapAnAdau niHzeSavyAdhighAtanasamarthe, dhIraH akSobhyasattvA, samyakpotyA upAyaviSayadRDhecchApratibandhena pravartate, bhAvyArogyasvabhAvatvAt // 18 // mUlam-saMsAravyAdhinA prastastabajjJayo narosamaH / zamArogyalayaM prApya bhASatastadupakrame // 19 // dArzantiphayojanAmAha saMsAravyAdhinA saMsArarogeNa prastaH pIDitaH narottamaH AsamabhavyA, tajjJeyaH pravRtti prtiity| kiM kRtvA, kva ca ? ityAha-zamArogyalavamapUrvakaraNAdyapakramajanitamithyAtvA'nantAnubandhikaSAyopazamajanitaM zamArogyasya lezam prApya, bhAvataH phalAbhiSvaGgAt tadupaphame-azeSasaMsArakhyAdhyauSadhabhUte tItrAnuSThAne // 16 // mUlam-pravartamAna evaM ca yathAzakti sthirAzayaH / zuddhaM cAritramAsAdya kevalaM labhate kramAt // 20 // atitIvra pyAsa se pIDita manuSya ko jalake kucha buda mila jAne para jisa prasannatA kA manubhava hotA hai, viSamajvara prAdi rogoM se grasta manuSya ko bhI kisI rogApahArI upacAra se ati svalpa bhI prArogya milane para usI prasannatA kA anubhava hotA hai / ata: apane hitAhita ko samajhane pAlA dhIra puruSa pUrNa mArogya kI prApti ke liye aise auSadhi ke bhI sevana meM bar3e harSa se pravRtta hotA hai jo tApaprava, kaTu tathA tatkAla zarIra ke liye kaSTaprada hotI hai| vaha aisA isaliyekaratA hai ki vaha pUrNa Arogya prApta karanA cAhatA hai| prataH usakA jo bhI upAya ho use svAdhIna karane kI prabala icchA se vaha pratibaddha hotA hai / / 18 / / 19vIM kArikA meM vASTAntika-pAnI dRSTAntadvArA samarthanayogya-saMsAra se trasta puruSa meM, ukta dRSTAnta jvarAdi prasta rogI kI yojanA, yatAyI gaI hai| kArikA kA artha isa prakAra hai saMsAra roga se apane ko pIDita samajhane vAlA uttama manuSya jo Asanna madhya arthAta nikaTa meM mukti pAne ke liye yogya hotA hai use pravRtti ke viSaya meM ukta rogI ke sadRza samajhanA caahiye| kahane kA abhiprAya yaha hai ki jaise viSamajvara prAdi se grasta manuSya kisI sAmAnya upAya se alpamAtrA meM Arogya kA anubhava hone para pUrNa prArogya ke kaThina upAyoM meM mI saharSa pravRtta hotA hai usIprakAra saMsAraroga se prasta mumukSa puruSa apUrvakaraNa Adi pUrvokta upApa se mithyAtva tathA anantAnubandhI kavAya kA prazama hone para zamahapa yatkiciva Arogya kA anubhava kara lene para saMsAranivRttirUpa pUrNa Arogya prApta karane ke liye samagra saMsAra vyAdhi ke auSayarUpa tovatapa prAdhi ke anuSThAna meM saharSa pravRtta hotA hai / / 16 / / [zuddhacAritra-dhyAnArohaNAdikrama se kevalajJAna ) 20vIM kArikA meM mokSArthI ke totrAnuSThAna kA phala batAyA gayA hai. kArikA kA artha isa prakAra hai-uktarIti se mokSarAga se pratibaddha sthiracittavAlA manuSya, jisakA prazasta pariNAma azubha

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[zAstravArtA sta0 6 zlo0 20 evaM ca-uktena prakAreNa muktau rAgapratibandhAt , yathAzakti-svazaktyanusAreNa pravartamAnaH, sthirAzaya durlezyA'kSobhyaprazastapariNAma:, zuddha' nirmalam cAritramAsAdya, kramAt dhyAnArohaparipATIta kevala lbhte| tathAhi-lezyAvizuddhayA bhAvanAhetukasAmyahetu karAgadveSajayena vA kRtamanAzuddhimaitrI pramoda-kAruNya-mAdhyasthyapavitritacitto, bhAvitAtmA, parvataguhAjIrNodyAna-zUnyAgArAdau manuSyApAtavikale'vakAze manovikSepanimittazUnye sattvopaghAtarahita ucite zilAtalAdau yathAsamAdhAnaM vihitaparyAyAsanaH; "jogANa samAhANaM jaha hoi tahA payaiavvaM" iti vacanAt , mandamandaprANApAnapracAraH, atiprANanirodhe cetaso vyAkulatvenaikAgratAnupapatteH, "UsAsaMga Niru bhai" ityAdivacanaprAmANyAta, niruddhalocanAdikaraNapracAro, hRdi lalATe mastake'nyatra vA yathAparicayaM manovRttiM praNidhAya prasannavadanaH pUrvAbhimukha udaGmukho (vA) dhyAyati dhanyam / tatra vAmAdhyAtmikamAvAnAM yAthAtmyaM dharmastasmAdanapetaM dhaya'm / taJca dvividham-vAdyam , AdhyAtmikaM ca / tatra sUtrA'rthaparyAvartana-dRDhavratatA-zIlAnurAga-nibhRtakAyavAgacyApArAdirUpaM bAhyam / AdhyAtmikaM cAtmanaH svasaMvedanagrAhyam , anyeSAmanumeyam / tacca tattvArthasaMgrahAdau saMkSepatazcaturvidhamuktam / anyatra dazavidham , apAyopAya-jIvAjIca-vipAkavirAga-bhava-saMsthAnA-''zA-hetuvicayabhedAt / leNyAnoM se avaruddha nahIM hotA, apanI zakti ke anusAra mokSa ke liye apekSita tIvAnuSThAna meM pravRtta hotA hai jisake phalasvarUpa vaha nirmala cAritra ko prApta kara dhyAnArohaNa ke krama se kevalajJAna prApta karatA hai| kahane kA prAzaya yaha hai ki lezyA kI vizuddhi se kevala prathavA bhAvanAmUlaka sAmya se ajita rAgadveSajaya dvArA jisakA mana zuddha ho jAtA hai, evaM maMtrI, pramoda, karuNA tathA mAdhyasthya kI bhAvanA se jisakA citta pavitra ho jAtA hai. tathA uttama saMskAroM se jisakA anta karaNa bhAvita= vAsita bana jAtA hai aisA manuSya paryata kI guphA, prAcInavATikA athavA zanyamandira Adi meM, aise samaya jaba manuSya ke praveza kI saMbhAvanA nahIM hotI, kisI aise ucita pASANazInA para jahA~ mana ke vikSepa kA koI nimitta nahIM hotA tathA satya kA koI upadhAta nahIM hotA, yogasodhanA ke yogya kisI bhI paryakAdi Asana lagAkara baiTha jAtA hai / koI bhI Asana isa liye ki mana vacana aura kAyA jisa prakAra se samAhita bane raheM usa prakAra se hI prayatna karanA cAhiye / sathA prANa ke atyanta nirodha se vyAkula ho jAne ke kAraNa citta kI ekAgratA kA pratibandha na ho isa vicAra se apane prANa tathA apAna vAyu kA manda-manva saMcAra karatA hai aura dhIre dhIre netra Adi anya karaNoM kI gati kara avarodha kara hRdaya, lalATa, mastaka athavA kisI anya sthAna meM apanI jAnakArI ke anusAra apanI manovRtti ko kendrita kara detA hai tathA pUrvadizA kI yA uttara dizA ko saMmukha prasannayanana hokara dharmya dhyAna kA prabhyAsa karatA hai| dharnA kA artha hai jo dharmaviruddha na ho, dharmasaMgata ho, aura dharma kA isa sandarbha meM 1. yogAno samAdhAnaM yathA bhavati tathA pratitavyam / 2. ucchvAsa na nirundhyAt /

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syA0 ka0 TokA evaM hindovivecana ] [ 95 1 tatrApAye vighayo-vicAro yasmiMstadapAyavicayam , evamanyatrApi yojyam / 'duSTAnAM mano-vAk-krAyavyApAravizeSaNAmapAyaH kathaM nu nAma me syAt / yadazAt prApte'pi saurAjye bhikSAyai bAliza iva svAyatte'pi mokSa bhavAya prAntamAnasmi / ityevaMbhUtaH saMkalpaprabandhaH, doSaparivarjanapariNateH kuzalapravRttittvAvapAyavicayam / 2 teSAmeva kuzalAnAM svIkaraNamupAyA, 'sa kathaM nu me syAt , yato bhavati mohapizAcAdAsmarakSA? iti saMkalpaprabandha upAyaviSayam / 3 asaMkhyeyapradezAtmaka-sAkArA'nAkAropayogitvA'*nAditva-kRtakarmaphalopabhogitvAdijIvasvarUpAnucintanaM svAtmamAtrapratibandhaupayika jIvavicayam / prartha hai bAhya aura prAdhyAtmika bhAvoM kA yathAvasthita svarUpa / tAtparya yaha hai ki bAhya aura AdhyA. smika mAvoM ke vAstavikasvarUpa ke anurUpa jo dhyAna hai vahI dharmya hai / dhamyaM ke vo meva haiM bAhya aura AdhyAtmika / santrArtha kA paryAvartana yAnI punaH punaH anuzIlana karanA, vratoM meM dRDha banA rahanA, zIlaprema, zarIra vANI aura mana kA prakSAmabhita vyApAra Adi saba bAhya dharmya dhyAnarUpa hai / AdhyAsmika dharmya kA artha hai prAramadharma kA dhyAna jo saurpha svAnumavavedya hotA hai, dUsaroM ko sIrpha anumAnase hI usakA patA lagatA hai / 'tattvArthasnatra' prAvi meM AdhyAtmika dhayaM kA saMkSepa se prasiddha dhAra meva batAye gaye haiN| anya granthoM meM daza bheda bhI batAye gaye hai jaise apAyaviSaya, upAyavicaya, jovavidhaya, ajIvavicaya, dipAkavicaya, virAgavicaya, mavavicaya, saMsthAnavikya, AjJA viSaya aura hetuvicaya / (1) apAyavicaya: jisa meM apAya ke sambandha meM vicaya-vicAra ho use apAyavicaya kahA jAtA hai| upAyavicagha Adi kA bhI isI taraha samAsavipraha karake vyAkhyA karanI caahiye| hamAre mana, vacana aura zarIra ke uma duSTa vyApAroM ko nivRtti kaise ho? jina ke kAraNa hI mokSa apane adhIna hote hue bhI usakI upekSAkara hama saMsAra ke liye, sAMsArika vaibhava ke liye hI cAroM ora cakkara lagAte haiN| hamArI dazA ThIka usa mUrkha manuSya kI dazA jaisI hai jo eka sundara samRddha rAjya pAkara bhI bhIkha mAMgatA phiratA hai / mana Adi ke ina daSTa pApAroM ko nivRtta karane ke liye aisI satata saMkalpa paramparA hI apAya vicaya hai kyoMki doSaparivarjana ke rUpa meM pariNata hone se kuzala pravRtirUpa hai| (2) upAcatricaya: mana, vacana aura zarIra ke kuzala vyApAroM ko praGgIkAra karane kA nAma hai upAya / ye upAya hameM kisaprakAra sulabha ho, jisa se moha pizAca se hamArI rakSA ho sake isaprakAra kI satata saMkalpa paramparAhI upAvicaya hai, kyoMki isameM upAyoM kA vicAra antabhUta hai| (3) jIvavicayaH jIva asaMkhyeyapradezasvarUpa hai / sAkAra anAkAra bheda se usake do upayoga haiM / vaha anAdi tathA * pratyantare 'disvakR' /

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[ zAstramA ssa. elo. 20 4 dharmA-'dharmA-''kAza-kAla-pudgalAnAM gati-sthitya-'vagAinA-vartanA-grahaNaguNAnAmanantaparyAyAtmakAnAmajIvAnAmanucintanaM zokA-''takanidAnadehAtmAdyabhedabhramApanodakSamamajIpati cym| 5 mulocaraprakRtibhedabhinnasya pudgalAtmakasya karmaNo madhurakaTuphalasthA''-'rhataH saMpadamA anArakavipadamekAtapatrasAmrAjyagrasarasya vipAkacintanaM karmaphalAmilApa mukhyavidhAyi vipAkavicayam / 6 "kutsitamidaM zarIraM zukrazoNitasamudbhutamazucibhRtaM vArUNIghaTopamamazucipariNAmi ca yatra kSiptamAtrANyeva miSTAmAnyapi viSThAsAd bhavanti, mUtrasAccAmRtAnyapi / tathA'nityamaparitrANaM ca na khalu samupasthite yamAtaGka pitA, mAtA, AtA, svasA, snuSA, tanayo vA pAtumISTe / tathA, galadazucinacchidratayA'zuci, nAtra kizcit kamanIyataramasti / kiMpAkaphalopamogopamA vipAkakaTavaH prakRtyA bhaGgurAH parAdhInAH saMtoSAmRtAsvAdaparipanthinaH sadbhiniMga apane kiye karmoM ke phaloM kA bhoktA hai, jIvasvarUpa ke aise anucintana se cintaka skAtma mAtra meM pratibaddha ho jAtA hai, jIvaviSayaka vicAra ke antarbhUta hone se isa anucintana ko jovaviSaya kahA jAtA hai| (4) ajIvaviSaya: dharma, adharma, mAkAza, kAla aura pudagala ye ajIba haiM / ina meM dharma kA guNa hai gatisahAya, madharma kA guNa hai sthitisahAya, AkAza kA guNa hai avagAhanA. kAla kA guNa hai vartanA aura pudgala kA guNa hai grahaNa / samI ajIva ananta paryAyarUpa haiN| majIvoM ke isa anucintana se zoka aura bhaya ke hetu behAtmakyabuddhi kA parihAra hotA hai| ajIvaviSayaka vicAra ke antarbhAva ke kAraNa ise ajIvaviSaya kahA jAtA hai| (5) vipAkavicaya: karma pudgala rUpa hai / mala prakRti-uttaraprakRti ke bheva se yaha mukhyatayA dvividha hai -madhura, kaTu Adi aneka unake phala hai| ahaMta pada kI samaddhi se lekara nArakIya jovana taka isakA sAmrAjya phailA hai| isake vipAka-phalaprada udaya kA anucintana karmaphala ko kAmanA kA nivartaka hai| isa anu. cintana meM vipAkaviSayakavicAra kA samAveza hone se ise viSAkadhicaya kahA jAtA hai| (6) virAgavicayaH hamArA yaha zarIra atyantajugupsApAtra hai| zukra aura zoNita se isako utpatti hotI hai| yaha apavitra vastuoM se bharA hai, maghaTa ke samAna isa kA pariNAma azuci hai / madhura se madhura anna isameM paDakara viSThA bana jAtA hai, amRta mI mUtra bana jAtA hai| yaha pranitya aura asurakSita hai, mRtyu kA maya upasthita hone para pitA, mAtA, bhAI, bahana, patohU, putra koI isakI rakSA nahIM kara paataa| galate

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syA0 ka0 TIkA evaM hindIviSecana ) ditA viSayAH, tadudbhavaM ca sukhaM lAlApAtanAd bAlAnAM dugdhAsvAdasukhavadapAramArthikamiti nAtrAsssthA vivekinAM yuktA / viratirevAtaH zreyaskAriNI / prajvalitajvalanakalpo AyaM gRhanivAsaH, yatra dArudAhaM dahanti viSayasnigdhAnIndriyANi prasarati ca dhUmadhArevAjJAnaparamparA, dharmameva eva tadvidhyApanAya paDuriti tatraiva prayatna ucita" ityAdi rAgahetuvirodhAnucintanaM sAkSAdeva samullasitaparamAnandAsvAdaM vairAgyavizvayam / ( 27 7 pretyasva kRtakarmaphalopabhogArthaM prAdurbhAvaH tatra cAraghaTTaghaTIyantravad mRtra- purISA 'ntrama yadurgandhijaThara koTarAdiSvajanamAvartamAnasya svakRta bhokturjantorna kazcit sahAya ityAdi bhavarsakrAntiparyAlocanaM satpravRttihetubhara nirvedanidAnaM bhavacicayam / 8 adhovenAsanasamaH, madhye jhallarInibhaH, agre surajasaMnibho lokazcaturdazarajjvAtmaka ityAdi saMsthAnAnucintanaM viSayAntarasaMcAravirodhi saMsthAnavivayam | huye nava chidroM se yukta hone se yaha prazuci hai| isameM kucha bhI suMdara nahIM hai| viSayoM ke sambandha meM satpuruSoM kA kahanA hai ki viSayoM kA upabhoga kimpAka phala ke upayoga ke samAna pariNAma meM kaTU, svabhAvataH namvara, parAdhIna aura santoSAmRta ke AsvAda ke vizeSI hote haiN| unase utpanna sukha lA girane se baccoM ko prApta honevAle dugdhAsvAda ke sukha ke samAna mithyA hai| ataH viSayasukha meM vivekI puruSoM kI koI prAsthA nahIM hotI / viSayavirakti ho zraMpasa kA sAdhana hotI hai / gRha meM nivAsa jalatI Aga ke samAna dAhaka hotA hai, jisa meM viSayasneha se sikta indriyAM manuSya ko talasikta kASTha ke samAna vagdha karatI haiM aura dhUmadhArA ke samAna ajJAna paramparA kA prasAra hotA hai / dharmamegha ho isa Aga ko zAMta karane meM samartha hotA hai / rAgahetu ke virodha kA yaha anucintana sAkSAt paramAnanda ke hI prAsvAda ko samullasita karatA hai| vairAgyaviSayaka vicAra ke pranupraveza se isa anucintana ko virAgavicaya kahA jAtA hai / (7) bhavavicayaH - pUrvakRta karmoM ke upabhoga ke liye mRtyu ke bAda manuSya kA nayA janma hotA haiN| kueM se pAnI nikAlane ke liye jo ghaTIyantra ghaDoM kA yantra banatA hai use araghaTTa- araharU kahA jAtA hai usameM baMdhe ghaDe, jaise ku ke bhItara aura bAhara nirantara cakkara lagAte rahate haiM vaise ho jIva mo sUtra mala tathA AMtoM ke dudha se bhare peTa ke koTaroM meM nirantara cakkara lagAte rahate haiM, karmoM ke phalabhoga meM dUsarA koI unakA sahAyaka nahIM hotaa| saMsAra ke saMkramaNa kA yaha paryAlocana sat pravRtti ke hetubhUta bhavanirveda kA janaka hotA hai| isameM bhavavicAra kI bahulatA hone se ise bhavavicya kahA jAtA hai / (c) saMsthAnavicayaH - loka nIce kI ora beMta ke Asana ke samAna AkAra vAlA hai, madhya meM jhallaro ke samAna AkAravAlA hai aura upara surakSa ke samAna AkAravAlA hai tathA asaMkhya koTAkoToyojana pramANa eka rajju aisA 14 rajju pramANa vaha Upara-nIce Ayala saMsthAna loka ke AkAra kA yaha anucintana

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98 ] [ zAstravAsti . lo. 20 hetUdAharaNAdisadbhAve'pi cuddhathatizayavikalaiH paraloka bandha-mokSa-dharmA-'dharmAdibhAvevatIndriyatvAdatyantaduHkhamogheSvAptaprAmANyAt tadviSayaM tadvacanaM nAnRtamityanucintanaM sakalapravRttijIvAtuzraddhAsaMtatyavicchedakaramAzAviSayam / 10 AgamaviSayavipratipacau tarkAnusAribuddheH puMsaH syAdvAdaprarUpakAgamasya kaSacchedatApazuddhitaH samAzrayaNIyatvaguNAnucintanaM viziSTazraddhAbhivRddhikaraM hetuviSayam / ___ tadevaMvidhadharmadhyAnarUpasaMvaramAhAtmyAda nirjIrNabahukarmaNaH pIta-paya-sitalezyAbalAghAnavato'pramattasaMyatasya kaSAyadoSamalApagamAt zucitvaM bhavati / tataH caramazarIraH paramazuklalezyAkRtApUrvasthitirasaghAta-guNazreNi-guNasaMkrama-sthitibandhAdikramo cakrAmupazamazreNI vihAya RjyoM kSapakA pratipakSa Aya zuklAvyAnaM dhyAyati pRthaktvavitarkasapocArAkhyam / tatra pRtha tvaM nAnAtvam , vitarkaH zrutajJAnam , taca pUrvagatamanyad vA na tu pUrvagatameva, mASatupa maruanya viSayoM ke saMcAra kA viroSI hai, saMsthAnaviSayaka vicAra ko pradhAnatA se ise saMsthAnaviSaya kahA jAtA hai| (9) AzAviSaya: heta. udAharaNa mAvi hetu hote haye bhI utkRSTa buddhi rahita puruSoM ko paraloka, bandha, mokSa, dharma, adharma Adi atIndriya bhAvoM kA bodha atyanta durlabha hotA hai| Apta puruSa pramANa hone se ina vastuoM ke viSaya meM jana kA vacana mithyA nahIM ho sakatA, ina vastuoM ke aise anucintana se sampUrNa satpravRtti ke prANabhUta zrasAsamsAna kI avicchinnatA banI rahatI hai, AjJA yAnI Aptopadeza ke vicAra kA antarbhAva hone se isa pramuzcintana ko AjJAvicaya kahA jAtA hai| (10) hetuvicayaH mAgama se pratipAdya viSayoM ke sambandha meM bamatya hone para tarphayukta buddhi se kaSaNa, chevana tApama-UhApohavitarkamaya parIkSaNa dvArA syAdvAda zAstra kI zuddhatA kA parIkSaNa karake buddhimAna puruSa ko usI kA Azraya lenA caahiye| isaprakAra ke adhinasana se syAdavAdazAstra meM viziSTa ghayA ko abhivRddhi hotI hai, isameM syAdavAva -prAgama kI zuddhatAbodhakahetu ke vicAra kA samAveza hone se ise hetuviSaya kahA jAtA hai| [dharmadhyAna se zukladhyAna kI ora ] uktaprakAra ke dharmadhyAnarUpa saMvara ke prabhAva se bahuta se karmoM kI nirjarA ho jAtI hai| pIta papa, sitalezyA prabala ho jAtI hai| saMyama pAlana meM pramAda nahIM hone pAtA, kavAyadoSarUpI mala kI 1. mukti ke uddeza se jisa zAstra meM anukula vidhi-niSedha batAye gaye ho vaha zAstra kaSazuddhi vAlA hai| vidhi-niSedha kA yogakSema karane vAlI kriyA AcAra kA pratipAdaka zAstra chedazaddhivAlA hai| kisI eka aMga se nahIM kintu sarvAMga se vastu kA nirUpaNa karane vAlA zAstra tApazuddhi vAlA hai|

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sthA0 ka0 TIkA evaM higdIvivecana ] [ 99 devyAdau vyabhicArAt / bIcAro'rthaM vyaJjana- yogasaMkrAntiH tathAhi ayamekaM dravyaparamANu bhAvaparamANu N vA'valambyotpAda-sthiti-bhaGgAdIn paryAyAMzcintayanarthaparyAyAt vyaJjane, vyaJjanAda vA'rthe, manoyogAt kAyayoge bAgyoge vA kAyayogAd manoyoge vAmyoge vA, bAgyogAd manoyoge kAyayoge vA saMkrAmatIti / na caighamartha- vyaJjanayoryogAntareSu saMkramaNAt kathaM manaHsthairyam, tadabhAvAca kathaM dhyAnatvam ? ityAzaGkanIyam, ekadravyaviSayatvena manaHsthairyasaMbhavAt dhyAnatyA'virodhAt / na cAnyadravyacintAnantaritatvarUpa cintAsthaya papasAba pi yogAntarAnantaritatvarUpayogasthairyAnupapattiriti zaGkanIyam, tadabhAve'pi dhyAna niyataprayatnadAdarthasya mAtradRSTiparispandAmAbAdyabhivyaGggyAtizayarUpasyAnapAyAt uktavizeSasya ca dvitIya bhedaniyatatvAditi / tadidaM keSAzvidekayogabhAjAM maMgikataM paThatAM ca yogatrayamAjAmapi na virudhyata iti / , , nivRtti ho jAtI hai phalataH dhyAnakartA pavitra ho jAtA hai / usake bAda antima zarIra prApta hone para paramazuklalezyA dvArA apUrvasthitighAta, rasaghAta, guNazreNI, guNasaMkrama, apUrva sthitibandha Adi krama se pragati karatA huA dhyAnakartA puruSa upazama kI vakta zreNI ko tyAgakara kSapaka kI Rju zreNI meM pahuMcatA hai aura vahAM pRthaktvavitarka savicAra nAmaka prathama zukla dhyAna meM avasthita hotA hai / pRthaktva kA artha hai nAnAztha, vitarka kA artha hai zrutajJAna, vaha cAhe 14 pUrvagata bhI ho sakatA hai maura fear bhI ho sakatA hai kintu pUrvagata hI hone kA niyama nahIM hai kyoMki mAghatuSa, marudeSI Adi meM pUrvagata sajJAna kA abhAva thA / vicAra kA artha hai arthaparyAya aura vyaMjanaparyAya kA mithaH saMkramaNa aura mana vacana kAyA kA saMkramaNa / Azaya yaha hai ki dhyAnakartA kisI eka dravyaparamANu athavA bhASaparamANu ke utpatti, sthiti, nAza Adi paryAyoM kA cintana karate huye arthaparyAya se vyaJjanaparyAya meM athavA vyaJjanaparyAya se arthaparyAya meM, kivA manoyoga se kAyayoga yA vAgyoga meM, kAyayoga se manoyoga yA vAgyoga meM athavA vAgyoga se manoyoga yA kAyayoga meM saMkramaNa karatA hai / yadi yaha zaMkA kI jAyagI ki 'yadi manoyoga kA isa prakAra artha aura vyaJjana paryAyoM meM anyayogoM meM saMkramaNa mAnane para mana meM sthiratA kaMse hogI aura mana meM sthiratA na hone para dhyAna kaise hogA ? " - to yaha ucita nahIM hai, kyoMki ekadravya ke viSaya meM mana ke sthira hone se usakI dhyAnarUpatA meM koI bAdhA nahIM ho sakatI / isa para bhI yadi yaha zaMkA kI jAya ki ekadravya kI cintA meM anya dravya kI cintA kA vyavadhAna rAhityarUpa sthairya hone para bhI yogAntara ke vyavadhAnarAhityarUpa yogasthya kI siddhi to anupapatra hI rahegI' to yaha zaGkA ThIka nahIM hai kyoMki yogasthairya ke abhAva meM bhI dhyAnatya ke vyApya prayatnahRtA kA, jo zarIra evaM dRSTi kI niSkriyatA se zravagamyamAna atizayarUpa hai, amAya nahIM hotA, dhyAna kA jo yogasyayarUpa vizeSa batAyA gayA hai vaha AdyazukladhyAna meM niyata na hokara dhyAna ke dUsare meva meM niyata hai ataH yogasthairya na hone para bhI citAsthairyamAtra se AdyazuvaladhyAna kI upapatti ho sakatI hai / phalata: katipaya puruSoM ko ekayogamAtra se, tathA bhaGgikazruta paDhanevAle puruSoM ko tInoM yogoM se prAthadhyAna hone meM koI virodha nahIM hotA /

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10.] [ zAstravArtA sta0 6 zlo. 21 tato'sAvAsannakalyANaH samutkhAtapracurApAyo dvitIyaM zukladhyAnamavalambata ekattravitarkasa(a)vicArAkhyam / idaM ca kaparamANvAdAvekameva paryAyamAlambyatvenAdAyA''hitAnyataraikayogabalamAzritavyatiriktAzeSArtha-vyaJjanayogasaMkramaviSayacintAvikSeparahitamatyantamekAgram , AdyazuSale'tha-vyaJjanayogeSu yathAsaMkramakrama' nivRttyabhyAsAd , atra sarvaviSayebhyo vyAvANumAtre manaso dharaNAt , mAtrikeNa mantrabalAt sarvAgatasya viSasya daMzadeze dharaNavat / sukaraM hi tatastadapanayanamiti / atra khalu jJAna-dazena-cAritrANyekImA prakarSa ca yAnti, bodha-zraddhAnA-'nAzravarUpatvAt , phalAbhimukhatvAt , vItarAgamArAca / tato'smAt paramanirjarArUpAd ghAsikarmacatuSTayakSaye paramazukladhyAnadvayasyAgraM prApyavAd dhyAnAntare vartamAnaH kevalI bhavati kRtakRtyaH sakalasuranikAyanAyakapUjitacaraNAmbhoja iti // 20 // tataH kimityAhamUlam-tataH sa sarvavid bhUtvA bhavopagrAhikarmaNaH / jJAnayogAta kSayaM kRtvA mokSaM prApnoti zAzvatam // 21 // [prathama zukladhyAna dvitIya zuklabhayAna para ] jaba manuSya pAdyadhyAna meM pariniSThita ho jAtA hai taba usakA kalyANa mokSalAbha sanihita ho jAtA hai| bahutara apAya-ucchinna ho jAte haiM aura taba vaha dvitIya zukla dhyAna kA avalambana letA hai| jise ekatva vitarka avicAra kahA jAtA hai| ekaparamANu kA eka hI paryAya isa dhyAna kA mAlambana hotA hai| isameM mana-vacana-kAya tIna yogoM meM kisI eka ke hI bala kA AdhAna hotA hai| yahAM jisa yogabala se jisa eka dravya ke jisa paryAya kA Alambana kiyA gayA hai usase anya yoga, artha aura vyaMjana meM saMkrAnti nahIM hotI aura isa dhyAna meM anya viSayoM kI cintA kA vikSepa bhI nahIM hotA isaliye isameM purI ekAgratA hotI hai / AzazukladhyAna meM prathaM vyajana aura yoga meM saMkrama krama se nivRtti kA abhyAsa ho jAne ke kAraNa yahA~ sabhI viSayoM meM vyAvRtta hokara mana eka aNumAtra meM dhArita hotA hai| eka aNumAtra meM dhArita mana kI usa aNu se nivRtti utanI hI sarala hotI hai jitanI sarpa Adi se se manuSya ko usa viSa kI vaMzadeza meM kendrita hone para nivRtti sarala hotI hai jise mantravadha mantra dvArA sampUrNa zarIra se khIMcakara se hue sthAna mAtra meM sthApita kara letA hai| dvitIya zukladhyAna meM jJAna, varzana aura cAritra krama se bodha, zraddhAna tathA anAvarUpa hone se, phalonmukha hone se, evaM vItarAgabhAva prakaTa ho jAne se ekImAva aura utkarSa ko prApta karate haiM / usake pazcAda isa paramanirjarArUpa dvitIya zukladhyAna se ghAtI cAra kamoM kA kSaya hone para, do parama zukla dhyAnoM kI prApti kAlAntara meM hone vAlI hai ataH do dhyAna yugala ke antara yAnI dhyAnAntara meM vidyamAna muni kevalI-kevalajJAnasampanna aura kRtakRtya ho jAtA hai / sampUrNa devasamUha ke nAyaka indra usaka caraNakamala kI pUjA karane lagate haiM / / 20 / / 1. pratyantare 'krm|

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sthA0 ka0 TokA evaM hindIvivecana ] [101 tataH kevalalAmottaram , sA=mahAtmA, sarvavid bhUtvA kevalIbhUya,-'bhUtvA ghaTastiSThati' ityAdAvivotpatyanantaraM niSThA-iti vyavahAranayAbhiprAyAditthamuktiH, bhavopagrAhikarmaNaH-jAtyapekSayakavacanam , bhavopagrAhiNAM vedanIya ''yurnAma-gotrANAm , jJAnayogAt samudghAta-caramazukladvayadhyAnarUpAyasthAviziSTajJAnarUpAdeva yogAta , kSayaM kRtvA AtmanaH pRthagbhAvaM vidhAya, zAzvatam apunarAvRttanityam , mokSaM mahAnandaM prApnoti / tathAhi-ayaM khalu bhagavAn kSAyikajJAna-darzana-cAritra-vIryAtizayasaMpatsamandhito jaghanyato'ntamuhUrtam , utkarSatazca dezonapUrvakoTiM bhavopagrAhikarmavazAda viharan yadA'ntamu hUrtaparizeSAyuSkastattulyasthitikanAma--gotra-vedanIyazca bhavati tadA mano-vAg-yAdarakAyayoganirodhAdupagatasUkSmakAyayogastRtIyaM sUkSmakriyA pratipAti zukladhyAnamadhyAste / tathAhi-prathamaM bAdarakAyayogena cAdarau vAGmanasayogI niruNaddhi / tataH azmakAyayogena yAdarakAyayoga niruNAddha sati tasmin sUkSmayogasya nirodhumazakyatvAt / na hi dhAvana vepathu vAsyatIti / tatazca sarvacAdarayoganirodhAnantaraM sUkSmeNa kAyayogena sUkSmau vAGmanasayogI niruNaddhIti / yadA svantamuhUrtAyuSkAdhikatarasthitizeSakarmatrayo bhavatyasau, tadA tatsamIkaraNAya sthitighAta-rasaghAtAdyarthe samudghAtaM karoti / taduktam [ sarvakarmakSaya kI antima prakriyA ] 21vauM kArikA meM kevalajJAna prApta hone ke bAda kI sthiti kA varNana hai| kArikA kA artha isa prakAra hai-mokSArthI mahAtmA kevalajJAna kI prApti ke bAda sarvaza bana kara mana meM pakaDa kara rakhane vAle karmoM kA jJAnayoga dvArA nAza kara ke zAzvata-nitya mokSa ko prApta karatA hai / 'mokSArthI kevalazAna kA lAbha pAkara sarvaja hotA hai|' yaha kathana prApAtataH yadyapi prasaMgata lagatA hai kyoMki eka hI vastu meM pUrvAparabhAva kI saMgati nahIM hotI tathApi vyavahAra naya se utpatti aura sthiti meM bheda kI kalpanA kara jaise 'bhUtyA ghaTastiSThati-ghaTa utpanna hokara sthita hotA hai-isa vyavahAra kA samarthana kiyA jAtA hai, vaMse ho kevalajJAna ke udaya aura kevalIbhAva se sthiti meM bheda kI kalpanA kara vyavahAra naya se ukta kathana kA bhI samarthana kiye jAne meM koI bAdhA nahIM ho sakatI / bhavopagrAhI karma kA ekavacanAnta nirdeza jAti kI apekSA se kiyA gayA hai ataH ekavacanAnta karmazabda se kisI eka karmavyakti kA grahaNa na hokara bhayopagraha ke kAraNabhUta karma ke sajAtIya sabhI karmoM kA grahaNa hotA hai / ve kama cAra jAti ke haiM, vedanIya karma, Ayu karma. nAmakarma aura gotrakarma / ina karmoM kA kSaya usa jJAna se hotA hai jo antima zukladhyAnadvayarUpa samudghAta kI avasthA meM pahuMcakara yogasvarUpa ho jAtA hai / jJAnayoga se karmoM kA jo kSaya hotA hai vaha AtmA se unakA pRthagbhAvarUpa hai na ki unakA prAtyantikasvarUpanAzarUpa, isa karmakSaya se zAzvata mokSa kI prApti hotI hai| zAzvata mokSa kA a nitya niratizaya Ananda / mokSa nitya hotA hai kyoMki mukta ko punarAvRtti punarjanmaprApti nahIM hotii|

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102 ] [ zAstravArtA sta0 6 zlo0 21 "yasya punaH kevalinaH karma bhavatyAyupo'tiriktataram / / sa samuddhAtaM bhagavAnatha gacchati tatsamIkatum // 1 // " samyag-apunavina, ut-prAbalyena hananaM samudyAtaH-zarIrAd bahirjIvapradezAnA niHsAraNam / ayaM cAtra kramaH-prathamasamaye svadehatulyaviSkambhamUrdhvamadhazcAyataM lokAntamAminaM jIvapradezasaMghAtaM daNDAkAraM kevalI karoti, dvitIyasamaye tu tameva daNDaM pUrvAparadigdvayaprasAraNAta pAvato lokAntagAminaM kapATamiva kapATaM karoti, tRtIyasamaye tu tadeva kapATaM dakSiNottaradigdvayaprasAraNAd manthAnamiva manthAnaM karoti lokAntaprApiNameva / evaM ca lokasya prAyo bahu bAta yaha hai ki mokSArthI jaba kSAyika jJAna, darzana, cAritra aura bIryAtizaya ko sampatti se yukta hokara bhavadhAraka karma ke prabhAva se kama se kama 'antamuhattaM tathA adhikAdhika kicid nyUna pUrvakoTi yaSa taka vihAra karatA hai tathA aba usakA prAyuHkarma samAnasthiti vAle nAma, gotra tathA yevatIya karmoM ke sAtha ansamuhUttamAtra hI zeSa raha jAtA hai taba vaha mana yAka tathA 'bAdarakAya yoga ke niroba dvArA gumama kAyayoga meM rAkha ho kara sAmAphiyApatipAti nAma ke tRtIya zukladhyAna meM praveza karatA hai| pahale vaha bAvarakAya yoga se bAbaravAgyoga tathA manoyoga kA nirodha karatA hai| usake bAda sUkSma kAyayoga se bAdarakAyayoga kA nirodha karatA hai, kyoMki bAdarakhAgayoga ke rahate sUkSmakAyayoga kA niroSa ThIka usIprakAra zakya nahIM hotA jaise daur3ate samaya kampa kA nirodha zakya nahIM hotA / sampUrNa bAdarayoga kA nirodha karane ke pazcAt kevalI sUkSmakAya yoga ke dvArA sUkSma vAgyoga aura sUkSmamanoyoga kA nirodha karatA hai / antamuhattaM prAyu zeSa rahane para jaba usake zeSa tIna karmoM kI sthiti antarmuhUrta se adhika kAla saka hotI hai taba una kama ke samIkaraNa ke liye sthitighAta aura rasaghAta Adi ke nimitta kevalI samudghAta karatA hai / samuvaghAta kA artha hai-jodha ke pravezoM kA zarIra se isaprakAra kA bahiHprasAraNa jisase karmoM kA apanarmAbarUpa se prabaladhAta ho jAya / isa tathya ko eka kArikA meM prakaTa kiyA gayA hai usakA artha isaprakAra hai jisa kevalI ke karma AyuH karma se adhika kAla taka sthAyI hotA hai vaha una karmoM kA samIkaraNa karane ke liye samudghAtakriyA karatA hai| samuddhAta zabda kA yaugika artha hai-jIva pradezoM kA zarIra se isa prakAra kA bahiHprasAraNa jisase karmoM kA apunarbhAvarUpa se prabalaghAta ho jaay| [samudghAta kI savistara prakriyA isa kriyA kA krama isaprakAra hai-kevalI sarvaprathama jIva ke praveza samUha ko daNDa ke AkAra meM parivattita karatA hai| vaha ghaNTu lokAnta taka lambA hotA hai, upara aura nIce kI ora usakA vistAra hotA hai / usako racanA-sthalatA kevalI ke deha kI sthUlatA ke samAna hotI hai / dUsare samaya daNDAkAra jova pradezoM ko kapATa (vizAla phalaka) ke AkAra meM parittita karatA hai, usakA phailAva 1. antamuhUrta-ghaTikAdvayAntargata kAla ko antamuharta kahate haiN| 2. kiMcid nyUnapUrvakoTi-1 pUrva =70560 x 10 varSa / 3. bAdarakAyayoga-kAyA ke sthUla vyApAra bAdara kAyayoga hai|

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spA0 ka0 TIkA evaM hinvIvivecana ] [ 103 I pUritaM bhavati / caturthasamaye tvanuzreNigamanAd manthAntarANyapUritAni saha lokaniSkuTaiH pUrayati / tatazca sakalo loko jIvapradezaiH pUrito bhavati / lokapUraNazravaNAdeva hi pareSAmAtmavitvavAdaH samudbhUtaH, tathA cArthavAdaH - vizvatazvazuruta vizvatomukho vizvatobAhuruta vizvataH pAt" ityAdi / vadA cAso bhavati samIkRtabhavopagrAhikarmA, viralIkRtArdrazATikAdijJAtena kSipraM tacchopopapatteH / tataH pazcamasamaye manthAntarANi jIva pradezarUpANi sakarmakANi saMkocayati / SaSThe samaye mandhAnamupasaMharati, ghntrsNkocaad| saptame samaye kapATamupasaMharati, daNDAtmani saMkocAt / aSTasamaye daNDamupasaMhRtya zarIrastha eva bhavatIti / samudghAtakAle ca manotrAmyogavyApAraprayojanAbhAvAt kAyayogasyaiva kevalasya vyApAraH / tatrApi prathamA'STamasamapayoraudArikakA yaprAdhAnyAdaudArikakAyayoga eca, dvitIya - SaSTha- saptameSu punaraudArikAd bahirgamanAt kArmaNIyaiparispandAdaudArika- kArmaNamizraH, tRtIya- caturtha--paJcame - vadArikAd bahirvahutara pradezavyApArAdasahAyakArmaNayoga eva / parityaktasamudghAtaca kAraNacazAda yogatrayamapi vyApArayati yathA'nuttarasurapRSTau manoyogaM satyaM vA'satyAmRSaM vA prayuGkteH pUrva aura pazcima do vizAoM meM hotA hai, jo donoM ora lokAnta taka lambA hotA hai| tIsare samaya vaha usa kapATa ko manthanadaNDa ke rUpa meM parivartita karatA hai, isakA phailAva dakSiNa aura uttara ina yo vizAoM meM hotA hai, vaha bhI lokAnsa taka lambA hotA hai| isa kriyA se loka kA prAyaH bahumAga jIva ke pradezoM se AkrAnta ho jAtA hai| caube samaya anuzreNI gamana se mandhanadaNDa ke jo antarAla jIva pradezoM se anAkAnta the unheM kevalo lokaniSkuTa paryanta jIva praveza se pUrNa karatA hai, phalataH sampUrNa loka jIva ke pradezoM se bhara jAtA hai / jIva dvArA sampUrNaloka kI isa pUrti ke AdhAra para hI nyAparvazeSika darzana ke AtmavizutvavAya kA udbhava huA hai| jaise ki jIva dvArA sampUrNa loka kI isa pUrti kA samarthana eka are arthavAva vAkya dvArA kiyA gayA hai jisakA artha isaprakAra hai- josa kA netra, josa kA mukha, jIsa kA bAhu aura jIsa kA paira samUce vizva meM phailA huA hai| uttarIti se samudghAta kriyA dvArA jaba kevalI ke saMsArapAvaka karmoM kA samIkaraNa ho jAtA hai taba una karmoM kI nivRtta baDI zIghratA se ThIka usIprakAra hotI hai, jisaprakAra pUre vistAra meM phailAI huI golI sADI Adi kI AtA kI nivRtti baDI zIghratA se hotI hai| pAMcaveM samaya meM kevalI jIvapravezarUpa mAnadaNDa ke antarAla ko karmoM ke sAtha saMkucita karatA hai| chaThe samaya meM atyanta ghana saMkoca ke dvArA manthanaava ko saMkSipta karake kapATa karatA hai| sAtave samaya meM kapATa kA saMkoca kara ke daNDAkAra banAtA hai aura AThave samaya meM daNDAkAra ko bhI saMkSipta kara kevalI samasta jIvapradezoM ke sAtha apane vartamAna zarIra meM avasthita ho jAtA hai / [ samudghAta meM yogavyApAra ] samuddhAta kriyA ke samaya manoyoga aura bAgyoga ke vyApAra kA koI prayojana na hone se kevala kAyayoga kA ho vyApAra hotA haiM, usa avadhi meM usake pahale aura AThaveM samaya meM audArika

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104 ] [ zAstravArtA sta0 9 zlo0 21 evamAmantraNA kAmyogamapi, kAyayogamapi phalakapratyarpaNAdAviti / tato'ntam hatena yogaM nirundhAnastRtIyaM zukladhyAnabhedaM parisamApayati / tataH svAtmanaiva kAyayogamacintyavIya prabhAbAd nirundhya samucchinnakriyA'nivRttisaMjJaM caturtha zukladhyAnabhedaM dhyAyati / amanaskatvAt kathaM kevalino dhyAnam iti paryanuyoga evaM pratyabhidadhati - 'yathA kulAlacakre bhramaNanimittadaNDAdyabhAve'pi pUrvAbhyAsAd bhramaNam, tathA manaHprabhRtisarvayogoparame'pyayogino bhyAnaM bhavati / tathA, yadyapi dravyato yogA na santi tathApi jIvopayogarUpabhAvamanaH sadbhAvAdayogino dhyAnam / yadvA, dhyAnakAryasya karmanirjaraNasya hetutvAt dhyAnaM taducyate, yathA putrakAryAdaputro'pi putra ucyata iti / athavA, haryAdizabdavad dhyAnazabdasya nAnArthasvAd dhyAnaM tat ; rAdhAdi-'dhye cillAyAm' 'kho' 'ye ayogitve' vadanti hi "nipAtAzcopasargAzca dhAtavazceti te trayaH / anekArthAH smRtA loke pAThasteSAM nidarzanam // 1 // " iti / jinAgamAdvA'yogino dhyAnam iti / + kAya kI pradhAnatA hone se prauvArika kAyayoga kA hI vyApAra hotA hai| dUsare, chaThe aura sAtaveM meM audArikakAya se kucha jIvapradezoM kA bahirgamana hotA hai aura vahA~ kArmaNazarIravIrya kA parispanda hotA hai, isalie una samayoM meM audArika aura kArmaNazarIroM kA mizra vyApAra hotA hai| tIsare, caudhe aura pava samaya meM jIva ke bahutara pradezoM kA vyApAra auvArikazarIra ke bAhara hotA hai| usa samaya kArmaNazarIra zrIdArikazarIra se asahakRta ho jAtA hai| samuddhAta pUrNa ho jAne para svadehAvasthila kevalI kAraNavaza kAyayoga, manoyoga aura bAgyoga ina tInoM yogoM ko vyApAra yukta banAtA hai| jaise- zranuttara devatAoM ke prazna kA uttara prastuta hone para kevalI satya athavA asatya-amRSA manoyoga kA prayoga karatA hai / AmantraNa Adi meM vAgyoga kA prayoga karatA hai aura pIThaphalakAdi ke pratyarpaNa Adi meM kAyayoga kA prayoga karatA hai| ina saba ke anantara kevalI antarmuhUrta samaya meM yoga kA pUrNatayA mirodha kara zukladhyAna ko tIsarI avasthA ko samApta karatA hai usake bAda apane acintaya vIrya ke prabhAva se svayaM hI kAyayoga kA nirodha kara zukladhyAna kI cauthI avasthA ko prApta karatA hai jise jainazAstra meM samucchita kriyAanivRttinAma se vyavahRta kiyA gayA hai| kevalI ke dhyAna ke viSaya meM yaha prazna ho sakatA hai ki kevalo to amanaska hotA hai, phira usake dvArA dhyAna kaise sambhava ho sakatA hai ? isa prazna ke uttara meM jana vidvAnoM kA yaha kahatA hai ki jaise bhramaNa ke nimitta daNDa prAdi kA samparka na raha jAne para bho daNDa dvArA vega se cAlita kulAlacakka meM pUrvAbhyAsavaza bhramaNa hotA hai usIprakAra mana Adi samastayogoM kI nivRtti ho jAne para bhI yogamukta kevalI dvArA dhyAnakriyA bhI ho sakatI hai| kahane kA Azaya yaha hai ki zukladhyAna kA cauthI avasthA meM kevalI ko kAya, vAk aura manoyoga yadyapi dravyataH nahIM hote tathApi jIvopayogasvarUpa bhAva mana usa samaya bhI hotA hai| ataH dravyarUpa meM kevalI ke yogamukta hone para bhI bhAvarUpa meM yogayukta hone se vaha dhyAna kriyA kA sampAdana kara sakatA hai / athavA ukta prazna ke uttara meM yaha bhI kahA

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syA. ka. TIkA evaM hindIvivecana ] [ 105 atra prathamo hetuH kAraNopapatcaye, pUrvasaMskArarUpahetvanapAyAva, dvitIyo lakSaNopapattaye, bhAvamanaHsthairyarUpalakSaNopapatteH, tRtIyo vyavahAropapattaye, caturthaH zabdArthopapattaye, pazcamazca pramANopapatcaya iti draSTavyam / vastutaH sudRDhaprayatnavyApAra-vidyamAnayoganirodhAnyataratvamanugataM pAnalakSaNam : sudhdatvaM ca jAtipizeSaH, tena na samudghAtAdApativyAptiH, tathA ca bhASyakAra: ''sudaDhappayattavAvAraNaM Niroho va vijjamANANaM | jhANaM karaNANa mayaM Na ya cittagirohamettAgaM // 1 // " [vi. A. bhA0 3071 ] vipshcitmetdnytr| jA sakatA hai ki zukla dhyAna kI bautho avasthA dhyAna ke karmanibharaNahapa kArya kA sampAdana karatI hai| ataH dhyAna kA kArya sampAdana karane se use dhyAna kahA jAtA hai yaha kathana lokadhyA ke sarvathA anurUpa hai kyoMki loka meM aputra ko bhI putra kA kArya karane ke kAraNa putra kahA jAtA hai| apavA ukta prazna ke uttara meM yaha bhI kahA jA sakatA hai ki dhyAna zabda hari Adi zabda ke samAna anekArthaka hai| ataH zukladhyAna ko sauyo avasthA manaHsAdhya cintanarUpa na hone para bhI dhyAna zAmba se abhihita ho sakatI hai / dhyAna zamda ke aneka prartha hote haiM yaha bAta dhAtvayaM ke nirUpaNa ke prasaMga meM batAyI gaI hai| jaise 'dhye cintAyAm' ke anusAra dhyAna cintamarUpa hai / 'dhye kAyayoganirodhe' ke anusAra dhyAna kAyayoga kA niroSarUpa hai| aura dhye ayogitve ke anusAra dhyAna yogAbhAvarUpa hai| vidvAnoM ne kahA bhI hai ki 'mipAta, upasarga aura dhAtu ye tInoM anekArthaka mAne gaye haiM / vibhinna ayoM meM unakA prayoga unakI anekArthakatA kA sAkSI hai|' athavA ukta prazna ke uttara meM yaha bhI kahA jA sakatA hai ki kevalI manoyoga se mukta hone para bhI usake dhyAna kA honA yA usake dvArA dhyAna kA sampAvana jainAgama se pramANisAsakA Azaya yaha hai ki manoyogAvise yakta vyakti ke dhyAna meM manoyoga kevalI ke dhyAna meM yogAbhAva kAraNa hai / dUsaro kAraNatA meM, kevalo ke dhyAna meM yogAmAtra kAraNa haiisa kAraNatA meM kevalo ke dhyAna kA pratipAdaka jainAgama ho pramANa hai / [ ayogi kevalidazA meM dhyAnasAdhaka hetu paMcaka kA tAtparya ] pramanaska hone para bhI kevalI kA dhyAna sambhava hai, isa bAta kI upapatti meM upara o pAMca hetu batAye gaye inameM jo pahalA hetu hai pUrvAbhyAsa, yaha kevalI ke dhyAna kA upapAdaka hai| isase sUcita kiyA gayA hai ki kevalI ke dhyAna kA kAraNa upapanna hai aura yaha hai pUrvAgyAsa / Azaya yaha hai ki kevalI hone ke pUrva mokSArthI ko jo dhyAna kA abhyAsa hotA hai usase dhyAna kA saMskAra bana jAtA hai, aura usakA anuvartana kevalI ho jAne para bhI hotA rahatA hai / ata: kevalI ke dhyAna meM koI bAdhA nahIM hotii| dUsarA jo hetu hai-dravyamama kA abhAva hone para bhI joropayogarUpa bhAvamana kA astitva, isa 1. sunuprayatnabyApAraNaM nirodho vA vidyamAnAnAm / dhyAnaM karaNAnAM mataM na ca cittanirodhamAtrakam / / 3 / /

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106 ] [ zAstravArtA sta0 6 zlo0 21 tatayazupata medeva sakalAmayaviSTiyAnAkara pena bhavopagrAhINi karmANi samantAd bhasmasAtkRtyaudArika-taijasa kAmeNAni zarIrANIha tyaktvA pradezAntarANi cA'spRzan RjyA zreNyakena samayena yAti siddhikSenaM saakaaropyogopyuktH| dharmAstikAyopagrahAmAvAda novaM gacchasi, gauravAbhAvAzca nAdho gacchati, yogAyogaviMgamAca nAdho gacchati / udhvaM gatistu tasya 1 gauravapratipakSabhUtalAghavapariNAmAd dhUmasyeva; 2 yaddhA saMgariraheNa, tathAvidhapariNAmatvAta aSTamRtikAlepatriliptajaladhinimagnakramApanItamRttikAlepajalatalamadhyocaMgAmitathAvidhAlAmuphalasyeva 3 bandhanasya kamalakSaNasya virahAt tathApariNateH kozabandhanavimuktairaNDaphalavat 4 yadA, baharUz2ajvalanasvabhAvavadAtmana UdhvagatisvabhAvatvAditi // 21 / / hetu se yaha sUcita kiyA gayA hai ki kevalo ko kiyA dhyAna ke lakSaNa se parigahIta hai / kyoMki mana kI sthiratA ko hI dhyAna kahA jAtA hai aura kevalI dazA meM dravyamana kA uccacheda ho jAne para bho bhAvamana ko sthiratA banI rahatI hai| tIsarA jo hetu hai dhyAna ke kArya karmanirbharaNa ko janakaptA, isa hetu se kevalI kI kriyA meM dhyAnarAmda ke vyavahAra ke praucitya kA samarthana kiyA gayA hai| Azaya yaha hai ki karma nirjaraNa kA janaka hone se hI kevalI ke dhyAna ko dhyAna zamba se sambodhita kiyA jAtA hai / ataH kevalo ko jo kiyA kamanirjaraNa kA janaka hai use mI dhyAna zabda se vyavahRta karanA sarvathA ucita hI haiN| cauthA jo hetu hai dhyAna zanda kI anekArthakatA usakA Azaya yaha hai ki 'dhyAna' zamba ke jo aneka haiM unameM kevalI ko manonirapekSa kriyA bhI eka artha hai| isa hetu se yaha sUcita kiyA gayA hai ki kevalIko manonirapekSa dhyAnasadRza kriyA bhI dhyAnazabda kA artha hai| pAsa o hetu hai jinAgama-jainazAstra, jisa meM prayogo kevalo ke dhyAna kA varNana hai, isa hetu se, kevalI ke dhyAna meM pramANa kA pradarzana kiyA gayA hai| dhyAna ke sambandha meM vAstavikatA yaha hai ki usakA anugata lakSaNa bhI hai, jo kevalI tathA anya logoM kI dhyAnatulya kriyAoM meM samanvita hotA hai / vaha hai sudRDha prayatna se janya vyApAra athavA vidyamAna yogoM ke nirodha Azaya yaha hai ki sudRDha prayazna se cittako kisI vastu meM vyApArita jita karamA tathA vidyamAna yogoM kA-aniyantrita rUpa se saMsAra ke vibhinna viSayoM ko ora dauDanevAlo indriyaAdi kA nirodha, ina donoM meM kisI eka ko dhyAna kahA jA sakatA hai| kevalI hone ke pUrva sAdhaka yA mokSArtho kA jo dhyAna hotA hai, vaha sudRddha prayatna se citta kA vyApAraNa-mAlambana vizeSa meM niyojanarUpa hotA hai, aura kevalo ho jAne para jo dhyAna hotA hai-vaha vidyamAna yogoM phA nirodharUpa hotA hai / isaprakAra ukta donoM meM se kisI ekarUpa honA. dhyAna kA yaha lakSaNa kevalI aura prakavalI sabhI ke dhyAna meM samandhita ho jAtA hai| prayatna meM jo sustatva vizeSaNa diyA gayA hai yaha prayatnatva kI vyApya eka jAti hai / jisa prayatma se samudghAsa hotA hai usaprayatnameM yaha jAti nahIM rahatI, ataH samudghAta meM dhyAna ke ukta lakSaNa kI pratidhyArita nahIM hotii| kyoMki vaha sudRDha prayatna se citta kA vyApAraNa athavA vidyamAna yogoM kA niroSa, ina donoM se bhinna hotA hai|

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I hamA0 ka0 TIkA evaM hisvIvivecana ] [ 107 yaduktaM - "jJAnayogAt kSayaM kRtvA" ityAdi tatra "jJAnayogastapaH zuddham " [sta. 1-21] ityAdiprAguktagranthasyaikavAkyatAnirUpaNaM pratijAnIte 1 mUlam - 'jJAnayogastapaH zuddhamityAdi yadudIritam / aipaNa bhAvArthastasyAyamabhidhIyate // 22 // 'jJAnayogastapaH zuddham' [sta. 1-21] ityAdi yadudIritaM pUrvamupanyAsagranthe, aidaMparyeNa = ekavAkyatayA bhAvArtha:-phalIbhUto'rthaH, tasyA'yaM buddhipratyakSaH, abhidhIyate = sAMprataM nirUpyate // 22 // dhyAna kA yaha lakSaNa kapolakalpita nahIM hai kintu abhiyukta sammata hai, kyoMki mAdhyakArane mo ekagAthA meM isI lakSaNa kA nirdeza kiyA hai| gAthA kA artha isaprakAra hai ( sudRDhaprayatnavyApAraNaM nirodho vA vidyamAnAnAm / dhyAnaM karaNAnAM mataM, na ca cittanirodhamAtrakam ) sudRda prayatna se vyApAraNa- citta kA viSayavizeSa meM niyojana kA vimAna kA vizeSa (ANika utthAna ke virodhI viSayoM se indriya) Adi kA pratyAvarttana dhyAna hai, kevala citta kA nizedhamAtra dhyAna nahIM hai|' isa viSaya kA vistRta pratipAdana anyagranthoM meM bhI kiyA gayA hai / [ zukladhyAna kI caturtha avasthA aura siddhi ] cauthI avasthA ke zukladhyAna meM praveza ho jAne para kevalo usa dhyAna se saMsAra - sampAdaka samo karmoM ko bhasma kara detA hai kyoMki vaha dhyAna sampUrNa saMsArarUpI jaMgala ko jalAkara bhasma kara dene vAle zragni ke samAna hotA hai| jaba zukladhyAna se kevala) ke sampUrNa karma naSTa ho jAte haiM, taba vaha audArika, taMjasa aura kArmaNa sabhI zarIroM kA tyAga kara anya kisI AkAza pradeza kA sparza na karate hue kisI kAlavyavadhAna ke binA hI sodhe mArga se siddhikSetra mukta puruSoM ke vizrAma sthala kI yAtrA karatA hai, usa samaya vaha sAkAra upayoga ( jJAnopayoga ) meM avasthita hotA hai / L dharmAstikAya kA savidhAna na hone se mukta AtmA siddhikSetra ke Upara nahIM jAtA hai, gurutva na hone se tathA kAya Adi yoga kA sambandha na hone se nIce bhI nahIM jAtA / zaMkA ho sakatI hai ki mukta prAtmA kAyAdi yoga kA sambandha na hone se jaise nIce nahIM jAtA, base ho kazyAdi ke abhAva meM use Upara mo nahIM jAnA caahie| isakA uttara yaha hai ki ayaMgati ke lie kAyAdiyoga kA sambandha apekSita nahIM hotA kintu adhogati ke kAraNa mUta gurutva ke virodhI lAghavarUpa pariNAma kI apekSA hotI hai / ataH jaise dhUma ukta lAghavarUpa pariNAmavaza Upara kI ora jAtA hai, vaise mukta AtmA mI lAghavarUpa pariNAma se Upara kI ora hI gatizIla hotA hai / ava yaha bhI kahA jA sakatA hai ki gurudravya kA saMyoga na hone se ukta pariNAmaNa mukta AtmA kI Urdhvagati hotI hai| mukta AtmA kI yaha Urdhvagati ThIka usI prakAra hotI hai. jaise cAroM ora miTTI kA lepa kara jalAzaya meM DAle gaye jala meM DUbe lauko ke sUkhe phala tumaDI ko jalAzaya kI saleTI se usa samaya Urdhvagati hotI hai, jaba jala ke samparka se dhIre-dhIre usapara lipaTI huI sasUkhI miTTI ghula jAne para use nIce le jAnevAle gurudravya kA usameM saMsarga nahIM raha jaataa| athavA yaha kahA

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206 ] [ zAstravArtA hata0 2 zlo0 23 mUlam - jJAnayogasya yogIndraH parAkASThA prakIrtitA / zailezI saMjJitaM sthairya tato muktirasaMzayam // 23 // tathAhi, jJAnayogasya-zuddhataporUpasya, parAkASThA - utkRSTA koTiH prakIrtitA, zailezosaMjJitaM - zailezo merustadvabhizvalAvasthA, zailezaH zIlezI vA bhagavAMstasyeyamanyazIlazAnyavasthAtizAyinyavasthA zailezI, saiva saMjJA yaugikI samAkhyA jAtA yasya tat, sthairyam = nivRtiyatnarUpaM paramavIryam / na caivamayaM na jJAnayoga iti zaGkakanIyam; jJAnasyAvasthArUpasvAt zailezyAH, pAkaraktatAyA iva ghaTasya / tataH - zailesyAM kASThA prAptAjjJAnayogAta, asaMzayaM hrasvapaJcAkSarohiraNamAtrakAlena muktirbhavati // 23 // jA sakatA hai ki karmarUpa bandhana kA prabhAva hone para lAdhadhapariNAmavaza mukta AtmA kI Urdhvagati ThIka usI prakAra hotI hai, jaise bAhya chilake kA bandhana naSTa hone para eraNDabIja ko gati hotI hai / athavA yaha bhI kahA jA sakatA hai ki jaise Upara kI ora gatizIla hone ke svabhAva ke kAraNa agnijvAlA kI Urdhvagati hotI hai, usI prakAra UrdhvagatizIla svabhAva hone ke kAraNa mukta AtmA kI mI Urdhvagati hotI hai / [ zuddha tapa strarUpa jJAnayoga se mukti ] prathama stabaka kI ikkosa kArikA meM jo kahA gayA thA ki paraloka sukha Adi kI icchA na rakha kara jo tapa kiyA jAtA hai, jJAna dhaura saMyama se paripuSTa vaha tapa hI jJAnayoga hai aura vahI mokSa kA sAdhaka hai- naveM stabaka kI ikkIsavIM kArikA meM jJAna aura tapa kI ekatA meM ubAsIna raha kara yaha kahA gayA hai ki kevalI jJAnayoga se saMsAra-sampAdaka karmoM kA kSaya kara ke mokSa prApta karatA hai / zrataH ApAtataH ina donoM granthoM meM bhinnArthatA pratIta hotI hai| isalie una donoM meM ekavAkyatA batAne kA upakrama prastuta kArikA meM kiyA gayA hai| kArikA kA artha isa prakAra hai- zuddha tapa jJAnayoga hai aura vaha mokSa kA sAdhaka hai yaha bAta upanyAsa grantha avataraNapratya meM jo pahale kahI gayI hai usakA frokRSTa artha ekavAkyatA dvArA aba batAyA jAyagA ||22|| yogIndroM ne zuddhataparUpa jJAnayoga kI utkRSTa koTi ko zaMlezI nAma se abhihita kiyA hai / zailezI kA artha hai zailoM ke rAjA sumeru ke samAna nivala avasthA / athavA 'zoleza eva zaileza': - isa vyutpatti se zaileza kA artha hai-zIla kA svAmI zIlasampanna bhagavAn praura zailezI kA kA artha hai anya sabhI zolAvasthAoM ko Takkara mArane vAlI bhagavAn ko zIlAvasthA / zailezI saMjJA usa stharya kA, jo nivRttiyatnarUpa hai aura jise paramatrIyaM kahA jAtA hai, 'yaugikanAma' hai| yadi yaha zaMkA ko Aya ki 'zailezI zabda se abhihita yaha sthirAvasthA jJAnayogarUpa nahIM hai, ataH use jJAnayoga kI parAkASThA kahanA zrasaGgata hai' to yaha ThIka nahIM hai kyoMki zailezI usIprakAra jJAna kI avasthA hai jaise pAkajanya raktatA ghaTa ko / isa zailezI avasthA meM paramotkarSa ko prApta jJAnayoga se ThIka usame hI kAla meM mukti hotI hai jisane kAla meM pAMca hasva akSaroM kA uccAraNa sampanna hotA hai| zaileza avasthA ke jJAna se itane zIghra mukti hone meM koI sandeha nahIM hai / / 23 / /

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spA0 0 TIkA evaM hindovivecana ] | 100 tasya dharmatvAdi sAdhayaspaSTa dharmastaccetimUlam-dharmastavAtmadharmasvAnmuktidaH zuddhisAdhanAt / akSayopratipAtisvArasadA muktau tathAsthite // 24 // tava zailezIsaMjJitaM sthairya ca dharma: AramadharmasvAta-AtmasvabhAvatvAda, zuddhajJAnavat / muktikA nirvANapradaH sa ca dharmaH zuddhisAdhanAta-paramanirjarotpAdanAta ; tathA akSayaH= zAzvataH apratipAtivAta anazvaratvAt , anazvaratvaM ca sadA-nityam muktI tathAsthiteH-muktasya sthirabhAvenAvasthAnAt , sthairyanivRtAvasthairyasya punarunmaanApatteH // 24 // na caitadanArSamityAha cAritretimUlam--cAritrapariNAmasya nivRttinaM ca sarvathA / siDa ukto yataH zAsne 'na cAritrI na cetaraH // 25 // cAritrapariNAmasya zailezyavasthAbhAvino viziSTasthairyasya, nivRttiH nAzaH nava-naiva, sarvathA sthairyarUpeNApi, kintu kathazcitkarmApagamanasvabhAvatvena / kathametadevam 1 ityAha-siddha ukto yataH zAstre-pravacane prajJApanAdau na cAritrI na cetarAmnApyacAritrI siddha No dharittI, No adharittI" iti vacanaprAmANyAt // 25 // 24 ghoM kArikA meM zailezI zamba se abhihita stharya ko dharmarUpa siddha kiyA gayA hai| kArikA kA artha isa prakAra hai-zailezI saMjJA se dhyavahRta stharya dharma hai kyoMki vaha AtmA kA svabhAva hai, jo AtmA kA svabhAva hotA hai vaha dharma hotA hai jaise- zuddhajJAna / yaha zailezo avasthArUpa dharma mokSa kA janaka hai, kyoMki yaha dharma zuddhi-paramanirjarA-saMsArApAdaka samasta karmoM ke kSaya, kA janaka hai| yaha dharma kabhI soga nahIM hotA kyoMki yaha svarUpataH apratipAtIanazvara hai / anazvara hone ke kAraNa hI yaha sarvadA avasthita rahatA hai, isakA prabhAva nahIM hotA kyoMki muktikAla meM mukta prAtmA sthirabhAva se avasthita rahatA hai| yadi isa zailezI saMjJaka stharya kI nivRtti hogI to mukta AtmA ka asthaya - mokSAvasthA se patana ko prApati hogii| aisA na ho isIlie isa avasthA ko anazvara aura nitya mAnA jAtA h|| 24 // pUrva kArikA meM zailezI avasthA ko jo anazvaratA batAyI gaI hai prastuta 25vIM kArikA se usameM anArSatva ko saMkA kA nirAsa kiyA gayA hai| kArikA kA artha isa prakAra hai-zaMlezI avasthA meM AramA ko jo viziSTa sthiratA prApta hotI hai, use cAritra kA vizeSa pariNAma kahA jAtA hai| usakA sarvathA yAnI stharya rUpa se bhI nAza nahIM hotA kintu karma nivRtti svabhAva rUpa se kazcida nAza hotA hai / yaha kaise sambhava hai, yaha bAta kArikA ke utsarAdha meM yaha kahakara batAyI gayI hai ki prajJApanAsUtramAdi zAstra meM yaha kahA gayA hai ki muktAtmA meM na cAritra hotA hai aura na acAritra 1. siddho no cAritrI, no acaaritrH|

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110 ] [ zAstravArtA staka 6 zlo. 26 muktau cAritrA'nivRttimeva nidarzanena draDhayitumAhamUlam - na cAvasthAnivRtyeha nivRttistasya yujyate / samayAtikame yabat siddhabhAvasya tana vai // 26 // na gANazAnilagA karmA pAyAzAyA nivRttistasya-sthairyapariNAmasya pujyate, iha-mukto / kiMvat ? ityAha-samayAtikame prathamasamayAtikrAntau yabas yathA siddhabhAvasya-siddhatvasya tatra-muktI, vainizcitam / yathA hi siddhatvaM prathamasamayAdinivRttitayA nAzazIlaM dvitIyasamayAdibhAvitayA cotpattizIlamapi siddhatvasvarUpeNa sAdhanantameva, sathA sthairyamapi karmApagamanasvamAratvena nazvaramuttarasvabhAvena cotpattizIlamapi sthairyasvarUpeNa sAdhanantamaviruddhamiti bhaavH| hotA hai| isa zAstravacana rUpa pramANa se yaha spaSTa hai ki yataH mukti cAritra kA hI pariNAma hai aura pariNAma aura pariNAmI meM meva nahIM hotA ataH muktAramA meM pracAritra nahIM hai| cAritra isalie nahIM hai ki muktirUpa cAritrapariNAma cAritra ke phala kA janaka nahIM hai kyoMki mukti ho cAritra kA mantima phala hai| usa pramANa se yaha bhI siddha hai ki muktAtmA kA sthairya, sthairyarUpa se nivRtta nahIM hotA kyoMki usase aura koI phalAntara na hone se usako apane svarUpa se nivRtti nahIM ho sktii| kAraNa, kisI kArya ke janana se hI vasta ke paryarUpa ko niti hotI hai, aura usI pramANa se yaha mI siddha hai ki kamanivRttisvabhAvasvarUpa se isako nivRtti ho jAtI hai, kyoMki vaha karmanivRtti apavargasvarUpa mukti eka bhAvAtmaka vastu hai aura karmanivRttisvabhAvarUpa cAritra pariNAma, amAvAtmaka bastu hai| ata: mukti kI bhAvarUpatA kI upapatti ke lie amAvasvabhAvatA kI nivRtti mAnanA Avazyaka hai / / 25 // [mukti meM sthiratArUpa kI aniyatti ] 26voM kArikA meM dRSTAnta dvArA isa tathya kA dRDhatApUrvaka pratipAdana kiyA gayA hai ki mukti meM bAritra kI nitti nahIM hoto| kArikA kA artha isaprakAra hai-prAtmA ko karmanivRtti-avasthA kI nivRtti hone para bhI mokSa meM sthairya pariNAma kI nivRtti nahIM hotii| yaha tathya siddhatva ke dRSTAnta se avagata kiyA jA sakatA hai| siddhasva muru prAramA kA eka pariNAma hai jisake bAre meM yaha nizcaya hai ki prathamasamayaviziSTa siddhabhAva ke nicatta ho jAne para bhI usake apane siddhasvasvarUpa ko nivRtti mahIM hotI / kahane kA Azaya yaha hai ki jisa samaya siddhatva kA lAbha hotA hai, usI samaya siddhatva kI sAmagnI se pUrva samaya ko - prasiddhatvasamaya ko nivRtti bhI hotI hai| ataH samAna samaya meM samAna sAmagrI se sampanna hone ke kAraNa siddhatva aura asiddhasya samaya kI niyatti meM abheda hotA hai| phalataH siddhatva ke do rUpa hote haiM-eka usakA apanA svarUpa siddhatva praura dUsarA "prathamasamaya = asiddhatva samaya kA nibattitya" ina donoM rUpoM se atirikta bhI usakA eka rUpa hai vaha dvitIya tRtIya Adi uttara samayoM meM anuSasamAnatva / ina tInoM rUpoM meM prathama samaya nivRttisva rUpa se vaha (siddhatya) nazvara hotA hai kyoMki prathama samaya, asiddhatva samaya kI nivatti aura siddhava kI utpatti

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sthA kA TIkA evaM hindI vivecana ] 'nanvevaM sthairyabhAvena sAdhanantasvasiddhAvapi cAritramAvena na tathAtvasiddhiH / na hi sthairyameva cAritram , prAk zailezyAstadabhAvAta , kintu yogasthairya tat / tacca karaNAlambanasatpravRttya'samiTatyanyasarapariNAmarUpaM zailezyAmapi svarUpasatkaraNe kAye sthittvaiva sUcamakAyayoganirodhAt paramacAritropapattiA, sidbhigamanasamaye ca zarIratyAgAt tadAlambanacAritrasvabhAvApagamaH, daMDApagame tadAlambanadaMDitvasvabhAvApagamavadupapatteH / dravyarUpeNA'nvayaM tu na vaaryaamH| na caivaM yogapariNAmarUpatvAt keralinacAritrasyaudAyakatvaM syAt , lezyAvaditi vAcyam , nAmakarmodayasadhyapekSatve'pi tasya mohakSayapradhAnahetukatvena kSAyikatvenaiva vyapadezAt , indriyaparyAptyudayajanye'pIndriye pradhAnakSayopazamahetukAravena kSAyopazamikatvenaiva vyapadezavata / ata eva na karmakRtabhAvatvena tasya dhamatvAnupapattiH, kSAyikatvena tadupapatteH / nacaivaM svarUpata Azravatvamapyasya zakunIyam , yogasya tathAsve'pi yoganirgatapariNAmarUpasya tasyA'tathAtvAt / ke samaya se abhinna hai / ata: usa samaya ke nivRtta hone se, usase abhinna prasiddhatvasamayanivRtti ko bhI nivRtti honA nyAyaprApta hai| vittIya prAvi samayoM meM anuvartamAnasvarUpa se siddhatva utpattizIla hotA hai aura apane sisatyarUpa se sAvi evaM anansa hotAta sihasva kI isa sthiti ke samAna hI mukta AsmA ke stharyapariNAma kI bhI sthiti hai| kyoMki vaha bhI karmApagamatva=karmanivRtti svabhAva se nazvara, uttara samaya meM anuvartamAnasya svamAva se utpattizIla aura spairyatva rUpa se sAbi aura ananta hai / stharya ko sAdi aura ananta kahane kA Azaya yaha hai ki mokSakAla meM AtmA kA spaiyaM utpana hotA hai, aura uttara kAla meM sadA anuvartamAna hone se usakA anta nahIM hotA / [mokSa meM cAritra kA asaMbhava-ekanayamata ] yadi yaha kahA jAya ki "stharya rUpa se stharya meM sAvitva aura anantatva kI siddhi hone para cAritratyarUpa se sAdianantatva kI siddhi na hone se mokSa meM cAritra kI aniyati nahIM siba ho sakatI / sparya hI cAritra nahIM hai, kyoMki zaMlezI ke pUrva stharya nahIM hotA; kintu yogasthaya cAritra hai| yogastharya kA artha hai yoga,-arthAt kAya, vANI aura manarUpa karaNoM dvArA satkAryoM meM pravRti athavA asatkAryoM se nivRttirUpa mAramA,-kA pariNAma, zailezI avasthA meM yoga dvArA satkAryapravRtti yadyapi nahIM hotI, para asatkAryanivRtti hotI hai| ataH zailezo avasthA meM ukta anyatara pariNAma rUpa yogaspairya vidya. mAna hai| kyoMki svarUpasata jo karaNa kAyA usa meM sthita hokara hI sUkSmakAya kA niroSa hone se paramacAritra kI siddhi hotI hai| kintu muktAramA jaba siddhikSetra ko yAtrA prArambha karatA hai, taba vartamAna zarIra kA tyAga hone se usake dvArA sampanna hone vAle stharyapariNAmarUpa cAritra svabhASa 1. itaH 'siddhAnAM cAritraM kathaM suzraddhAnam' ? (pR. 123 ) ityantaH siddhA'cAritravAdipakSaH / ka yaha carcA bahuta hI lambI hai / ekanayamata kA nirUpaNa bhI suvistRta hai / vAcakavarga barAbara dhyAna se paDhege tabhI samajha skeNge| --- - - - -..- ..

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112 ] (zAstravAstika 6 glo. 26 api ca, prAktanaM cAritramevotkRSyamANaM zAyopazamikAdibhAvaM parityajya kSAyikamAvena pariNamate, na tu nirmalIbhavasvAmiya prAgavasthitasvarUpAta pracyavate. saMjJAntaropanibandhasya tattyAgA'niyatatvAt / prAktanaM ca tad mUlaguNaviSayayogasthairyameva zubhavIryarUpaM dRSTam , vajrasthAnIyasya tasya jvalanajanitopatAparUpottaraguNA'sthirabhAvamUrtikAticArAdinA bhaGgA'yogAta ; isthameva cakrajaDAnAM caNDAnAM ca caNDarUdraprabhRtInAM tadupapatte na tu zuddhopayogarUpam AtmasthairyarUpaM vA, tadoktAtiriktasadasiddheH, upayogarUpatve cAritrasya jinAnAmupayogatrayAdiprasaratyA vyavasthAviplavAca / zubhavIyarUpaM ca tat karaNanimittakapravAhapatitapariNAmarUpatvAd nimittena sahaiva nazyati / ko nivRtti ThIka usIprakAra hotI hai, jaise daNDa kA abhAva hone para daNDamUlaka daNDiravasvabhAva kI nivRtti hotI hai| ho, yaha mAna sakate haiM ki uttarottarakAla meM pUrvapUrvakAlasApekSasvabhAva kI hI nivRtti hotI hai, usake dradhyasvarUpa kI nivRtti nahIM hotii| ataH vRdhyasvarUpa se cAritra kA sambandha bhAvI sampUrNa samaya meM banA rahe to usakA hama inakAra nahIM krte| pavi isa para kahA jAya ki-'kevalI kA cAritra madi yogapariNAmarUpa hogA to 'lezyA ke samAma auvayika ho jAyagA -to yaha ThIka nahIM hai| kyoMki 'indriyaparyApti nAmakarma ke udaya se jamma hone para bhI pradhAnatayA jJAnAvaraNa ke kSayopazama se janma hone ke kAraNa jase indriya ko "mAyopazamikahI kahA jAtA hai, vaise hI kevalI kA cAritra bhI kama ke udaya se janma hone para bhI pradhAnatayA mohakSaya se janya hone ke kAraNa kSAyika hI kahA jAnA ucita hai / pradhAna hetu ke anusAra kArya vyavahAra ke aucitya ke kAraNa hI kevalI ke cAritra ko karmajanyabhASa ke rUpa meM usakA dharma na mAnakara karmakSayajanyamAvarUpa meM ho usakA dharma mAnA jAtA hai| 'yogapariNAmarUpa hone se kevalI pAritra meM AzravarUpatA' kI bhI zaMkA nahIM kI jA sakatI, kyoMki yoga ke mAdhavarUpa hone para bhI kevalI kA cAritra yogavAraka mAtmapariNAmarUpa hone se vaha mAnavarUpa nahIM ho sktaa| [cAyopazamika cAritra kA kSAyikabhAva meM rUpAntara ] isa sandarbha meM yaha bhI jJAtavya hai ki mo cAritra pahale rahatA hai vahI aba utkarSa ko prApta karane lagatA hai taba kSAyopazamikamAvi bhAva kA tyAga karake kSAyikabhASa se pariNata ho jAtA hai| dhone ke bAva zuddha hone vAle vastra ke samAna apane pUrvarUpa se vaha cyuta nahIM hotaa| kSAyika' isa naI saMjhA 1. lezyA-jIva ke zubhAzubhAdhyavasAya ko lezyA kahate haiM-usake cha prakAra haiN| 2. audayika-karma ke udaya se pragaTa hone vAle bhAvoM ko audayika kahate haiN| 3. indriyaparyApti nAma karma-indriyayogya pudgaloM ko indriyarUpa se pariNata karane kI zakti kA saMpAdaka karma /

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mA0 ka0 TIkA evaM hindI vivecana ] [ 113 I na caivaM kevalajJAnasyApi zarIranimittakatvAt tatrAzena saha nAzaprasaGgaH tathA ca jainamatasya bAhyamatAdavizeSaH syAditi zaGkanIyam, tatrApekSAmAtreNa zarIrasya hetutve'pyAlambanatayA'hetutvAt / hRSyate hiM kAyayoganirodhAkhyakAyavyApArotkarmaprayuktotkarSabhAgitvaM cAritre kelina na tu jJAna iti / 'nirodho na kAyavyApAra' iti cet ? na, saMyogAdivat tasya dUvyAbhayatvAt ; anyathA 'kAyasya nirodhaH' iti saMbandhA'yogAt / ' cAyikatve kathaM cAritrasyo - tarakAlaM hetvantarApekSa utkarSaH 9' iti cet ? udamubhaya samAdheyam / 'mohakSayAd doSApagamena svarUpazuddhitAratamya vizrAntAvapi paramanirjarArUpaphale yogAnAM pratibandhakatvAt tadapagamalakSaNoskarSo vyavahArAd na virudhyate nizcayatastu Rte kAlAd na tatrAnyapratibandhaH tatpratibandhazca taccato'pratibandhaH tathApariNAmopayogitvAt tasyeti na virodha' iti cet 1 idamapyubhayamate tulyam / tasmAjjJAnA'nAze'pi zarIreNa saha cAritranAzo'vazyamabhyupeyaH / ko prApta karane ke kAraNa usake pUrvarUpa ke sthAna ko kalpanA nahIM kI jA sakatI kyoMki pUrvasaMjJA se bhinna saMjJA kI prApti meM pUrvarUpa ke tyAga kA koI niyama nahIM hai| pUrvakAla kA cAritra 'mUlaguNa ke viSaya meM yogarUpa hai jise zubhavarUpa mAnA gayA hai| yaha vAritra vajrA ke samAna daya hotA hai ataH jaise Aga ke tApa se vajra kA galana nahIM hotA mAtra tapana ho hotA hai vaise uttaraguNa ke sambandha meM yoga kI asthiratApa aticAra (doSa) Adi hotA hai kintu cAritra kA bhaGga nahIM hotaa| aticAra adi se prAktana cAritra kA maGgana hone se ho 'daka jaDa aura caNDa ( ugrakopanazIla svabhAvavAle AcArya caNDarudra Adi meM mo cAritra ko upapatti hotI hai| pUrvakAlInacAritra zuddha upayogarUpa athavA AtmarUpa nahIM hotA kyoMki pUrvakAla meM mUlaguNaviSayaka yogasvayaM se atirikta cAritra kA astitva asiddha hai aura dUsarA kAraNa yaha hai ki yadi pUrvakAlIna cAritra ko upayogarUpa mAnA jAyagA so jinabhASa IzvarabhAva ko prApta puruSoM meM jJAna darzana aura cAritra ke tIna upayoga bhAvi kI Apati hone se pravasthAbheda se upayogameva kI vyavasthA kA lopa ho jAyagA / zubhavoryarUpacAritra yataH manavacana kAyarUpa karaNamUlakapariNAma pravAha antargata eka pariNAma hotA hai ataH kAyAdi karaNarUpa nimita kA nAza hone para usakA bhI nAza ho jAtA hai| (prataH mukti meM cAritra nahIM ho sakatA / ) [ zarIrapAta ke sAtha jJAnavinAza- Apa ikA parihAra ] aft yaha zaMkA kI jAya ki jaise cAritra kAyAdhikaraNamUlaka hone se kAyAdi kA nAza hone 1. mUlaguNaviSaya yogasthairya - aisA yogasthairya jisase pA~ca mahAvratasvarUpa mUlaguNa surakSita rahate haiM / 2. uttaraguNaviSayayogastharyarUpa aticAra- aticAra yAnI doSa, yogoM meM alpAMza asthiratA hone para pazuddhi Adi uttaraguNoM meM jo kSati AtI hai vaha aticArarUpa hai| 3. vakrajaDa-jo loga alpajJa hone para bhI jJAnIjana ke upadeza kA sarala hRdaya se svIkAra nahIM karate unheM jar3a aura vakra kahate haiM / 4. caNDarudra - eka jaina AcArya jise bAta bAta meM bahuta hI gussA A jAtA thA /

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114 ] [ zAstramA sta0 9 zlo0 26 kizca zubhavarUpatvAcAritrasya kathamavIryArNA siddhAnAM tatsadbhAvaH suzraddhAnaH 1 na ca siddhAnAmavIryatvamasiddham - " tattha NaM je te asaMsArasamAvaNNA te NaM siddhA, siddhA NaM avIriyA" iti prajJapti [1-72 ] vacanAt / na ca sukaraNacIryAbhAvAdavIryAH siddhA iti vyAkhyeyam mahAna mantre- 'siddhA ladbhivIrieNaM savIriyA, karaNavIrieNaM avIriyA' iti sUtrakampanaprasaGgAt yathA "tastha NaM je te selesIpaDivamayA te NaM ladvivIrieNaM savIriA, karaNavIrieNaM abhIriA" iti / kizva - [ vi. A. bhA. 3087 ] " tarasoda yA mavvattaM ca vivie samayaM / sammatta - nANa- daMsaNa-sudda - siddhatAI mottUNaM // 1 // " para pUrvakAlIna cAritra kA nAza hotA hai ise hI jJAna zarIrajanya hone se zarIra kA nAza hone para kevalajJAna kA bhI nAza ho jAnA cAhiye aura yadi aisA mAnA jAyagA to bauddhAvi bAhya matoM se jagamala kA bheda na ho sakegA to yaha zaGkA ThIka nahIM hai kyoMki kevalajJAna kI utpatti meM zarIra apekSAkAraNa sahakArIkAraNa hai, kintu AlambanakAraNa pradhAna kAraNa nahIM hai aura prAlambanakAraNa ke nAza se hI kArya kA nAza hotA hai na ki apekSAkAraNa ke nAza se| ataH zarIra ke nAza se kevalajJAna ke nAza kI Apatti nahIM ho sakatI / = zarIra kevalajJAna kA apekSAkAraNa hai prAlambanakAraNa nahIM hai isIliye kAyayoga ke nizeSarUpa kAyavyApAra ke utkarSa se kevalI ke cAritra kA hI utkarSa mAnA jAtA hai jJAna kA nahIM / 'kAyayoga kA niroSa kAyavyApArarUpa nahIM hai' yaha nahIM kahA jA sakatA kyoMki saMyoga adi ke samAna ubhASita hone se kAyanirodha kAyAdhita bhI hai prataH use kAyavyApArarUpa hone meM koI bAdhA nahIM ho sakatI / kAyanirodha ko kAyAzrita mAnanA Avazyaka bhI hai anyathA kAyA ke sAtha usakA sambandha ma hone para 'kAyasya nirodhaH kAyA kA nirodha' aisA nirodha ke sAtha kAyA ke sambandha kA vyavahAra na ho sakegA / yadi yaha prazna kiyA jAya ki yadi AlambanakAraNa ke satya-asattva Adi ke anusAra hI kArya kA sattva asattva Adi hotA hai to cAritra to kSAyika hai phira uttarakAla meM kAyanizeSarUpa anya hetu se yAnI Alambanamina hetu se usakA utkarSa kaise hogA ?' to isa prazna ke samAdhAna kA bhAra kArya ke sattva asattva Adi ko kevala Alambanahetu ke sattva asattva para nirbhara mAnanevAle evaM anyathA mAnanevAle donoM vAdiyoM ke liye samAna hai| yadi yaha kahA jAya ki 'moha ke kSaya se doSoM kI nivRtti ho jAne para svarUpa zuddhi ke tAratamya kI samApti ho jAne para kI 'paramanirjarA=saMsArApAvaka samagra karmoM ke AtyantikakSaya' meM yoga ke pratibandhaka hone se yoganivRtti se cAritra kA utkarSa hone meM vyavahAranaya ko dRSTi se vizeSa nahIM hai / nizcayataya kI dRSTi se mI kAla ke atirikta kiso pratya se pratibandha saMbhava nahIM hai aura kAlakRtapratibandha tAttvikaddaSTi se koI pratibandha nahIM hai kyoMki vaha cAritra pariNAma ke utkarSa meM upayogI ho hotA hai| ghataH kSAyika hone para bhI anya hetu se cAritra kA utkarSa hone meM koI virodha nahIM hai to yaha bhI cAritra ko auyika aura kSAyika mAnanevAle donoM ke liye samAna hai / ataH zarIranAza se jJAna kA nAza na hone para bhI cAritra kA nAza mAnanA Avazyakahai /

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sthA0 ka0 TokA evaM hinvINivecana ] iti vizeSAvazyaka cAritravIryayonivRttirAduktaiva / sUtre'pi "aupazamikAdibhavyatvA'bhAvAcAnyatra kevalasamyaktva-jJAna-darzanasiddhatvebhyaH" [ ta0 pU010-4 ] ityatra / atra hi aupazamikamAyopamikaudayikabhAvAnAM darzana jhAna-gatyAdInAM, pAriNAmikabhAvasya ca bhavyatvasya (nivRtta), 'anyatra kevala.' ityAdinA cAnantajJAna-darzana-samyaktvAnAmaniyamadhAnAta ekavizeSaniSedhaspa taditaravizeSAbhyanuzAphalatvAd dAnAdilabdhi-cAritrarUpasya ca kSAyikabhAvasya nivRsirlabhyata iti / siddhatvameva ca bhAvataH sukhAmAta viSakSayAna sukhAniArayanupagrahaH sukhasiddhatvayonitizcAnutpacirUSA pratiSidhyata iti nA'prasaktapratiSedhaH / ata eva ca "sammatta-caricAI sAi-saMto a upasamio a / dANAiladdhipaNagaM caraNaM piya khAo bhAvo // 1 // " [vi. bhA. 2078 ] iti granthena dAnAdilabdhipazcaka-cAritrarUpasya ghAyikabhAvasya sphuTamaupazamikasamyaktvacAritrabhAvavada sAdisAntatvaM bhASyakRtoktam / [[vIryarahita siddhoM ko cAritra kaise 1] isa prasaMga meM yaha mI vicAraNIya hai ki cAritra zuddhavIryarUpa hone se bIyahIna siDoM meM usake mastitva kA prabhyupagama kaise kiyA jA sakatA hai ? 1 sikha AsmA meM vIrya abhAva asiba hai yaha nahIM kahA jA sakatA kyoMki 'prApti' meM (vyAkhyAprApti sUtra meM kahA gayA hai ki-'jo prasaMsArI avasthA ko prApta kara lete haiM ve siddha hote haiM aura siddha avIrya hote haiN| yadi yaha kahA jAya ki-'sita meM sarvathA borya kA prabhAva batAne meM prajJapti' kA tAtparya nahIM hai kintu karaNavIrya kAmamASa batAne meM hai-to yaha bhI ThIka nahIM hai kyoMki siddhoM meM 'landhivIrya mAnane para 'zailezI avasthA meM pahuMce huye labdhivIrya se sabIrya aura karaNabIrya se vIrya hote haiN| isa Azaya ke sUtra ke samAna prApti ke ukta vacana ko 'siddha labdhiyorya se saporya hote haiM aura karaNavIrya se abIrya hote haiN| isa prAzaya ke sUtrarUpa meM kalpanA kI Apatti hogii| dUsarI bAta yaha hai ki "vizeSAvazyaka bhASya' meM siddhoM meM vIrya kI nivRti aura cAritra kA na honA zabdataH nahIM kintu arthataH kaha mo diyA gayA hai| kyoMki usameM yaha spaSTa nirdeza hai ki sampavasva jJAna, darzana, sukha aura siddhasva ko chor3akara siddha ke auSayika Adi bhAvoM aura bhavyatvako nivRtti ekasAtha hI hotI hai| 'tasvArthAdhigama' ke dazaveM adhyAya ke cauthe sUtra meM bhI yaha kahA gayA hai ki sivAtmA meM samyaktva, jAna, darzana aura siddhatva se atirikta aupamika Adi bhASoM mora bhavyatya kA abhAva hotA hai / usa sUtra ke uttarabhAga meM barzana, jJAna, gahi Adi auSamika.bhAyopazAmaka, auvayikabhAvoM kI tathA pAriNAmika bhAvarUpa madhyasva kI nivRti evaM ananta jJAna, zaMna aura samyaktva ko anivRtti kA nirdeza kiyA gayA hai| yaha nyAyaprApta hai ki eka vizeSa ke niSeSa se anya vizeSa kA abhyupagama 1. labdhivIrya ---gupta yAnI apragaTa zaktirUpa viiry| 2. karaNavIrya pragaTa zaktirUpa voyaM /

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116 ] [ zAstramA stazlo0 26 na cAvasthAnAzena zAzvatasyApi cAritrasya sAdisAntasvamupapadyate, bhavasthatvAvasthAnAzena kevalajJAnasyApi tavaprasaGgAt kevalabhAvena kevalasya zAzvatatvavAdinA'pyavasthAvizeSaniyatanAzotpAdopagamAva; anyathA vailkssnnyaa'siddhH| tathA ca sammatikAra:-[vi. kANDe ] ''je saMghayaNAIA bhvtthkeylivisespjjaayaa| te sijjhamANasamae Na hoti vigayaM to hoi // 1 // 'siddhattaNeNa ya puNo uppaNNo esa asthpjaao| kevalamAvaM tu pahuca kevalaM dAi sutte // 2 // " [sammati 2/35-36] phalita hotA hai / ataH samyaktva prAvi ko nivRtti ke niSeSa sevAlAvilandhi Adi cAritrarUpa kSAyikabhAva kI nivRtti kA honA jJApta hotA hai| . sUtra meM yadyapi samvataH sukha kI nivRti kA niSedha nahIM hai kintu siddhatvazabda se bhAvataH mukharUpa siddhatva kI nivRtti kA niSedha hai| ataH sukha kI anivRtti kA prasaMgraha nahIM ho sakatA / sukharUpa siddhatva ko nivRtti ke prasakta na hone se usako nivRtti ke niSedha ko praprasata kA pratiSedha kaha kara prasaMgata nahIM batAyA jA sktaa| kyoMki siddha paruSa meM zarIra prAvi nimitta ke abhASa se sakha aura siddhatva kI anupapattikA ligati prasatA hai ! bAtaH kamI miti kA nikSetra aprasakta kA pratiSedha nahIM hai| sUtra meM samyaktva Adi ko nivRtti ke niSedha se dAnAdilamdhirUpa kSAyikamAva ko nivRtti kA kAraNa hI bhASyakArane kahA hai ki jaise aupazamika samyaktva aura cAritrasAdi evaM sAnta hai vaise ho dAnAdilabdhirUpa kSAyika dhAriSa bhI sAdi evaM zAnta hai / / [zAzvata cAritra meM sAdi-sAntatva kI anupapatti ] . yadi yaha kahA jAya ki-'avasthAnAza se zAzvatacAritra meM bhI sAditva aura sAntatva kI upapatti kI jA sakatI hai to yaha ThIka nahIM hai kyoMki avasthAnAza se zAzvatacAritra ko sAdi sAnta mAnane para bhavasthastha avasthA ke nAza se kevalajJAma kA bhI nAza hone se usameM mo sAdi-sAntatva ko mApatti hogI kyoMki jo kevalajJAna ko kevalamAva se zAzvata mAnate haiM ve bhI avasthA vizeSa ke nAzautpAda se kevalajJAna kA bhI nAza-utpAda mAnate hI haiN| dUsarI bAta yaha hai ki yadi avasthAnAza se cAritra ko sAdi-sAnta kaha kara usako sarvathA nivRtti nahIM mAneMge to siddhadazA meM kevalajJAna aura cAritra meM jo sutrasiddha vilakSaNatA hai vaha vilakSaNatA na ho skegii| sammatikAra ne isa bAta ko ina zabdo meM kahA hai ki-'siddhi prApta hone para mavasthakevalI ke saMhanana prAdi vizeSaparyAya naI siddhi ko prApti se una paryAyoM se kucha abhedabhAvApanna kevalajJAna kA bhI vigama ho jAtA hai / siddhasvarUpa se kevalajJAnAkhya arthaparyAya utpanna hotA hai / sUtra meM kevalabhAva yAnI sattA ko lekara kevalajJAna ko aparyavalita kahA gayA hai| 1. ye saMhananAdikA bhavasthakevalivizeSaparyAyAH / te sidhyamAnasamaye na bhavanti vigataM tato bhavati / / 1 / / 2. siddhatvena ca punarutpanna eSo'rthaparyAyaH / kevalabhAvaM tu pratItya kevalaM darzitaM sUtre / / 2 / / 3, dAnAdilabdhiH --dAna-moga-upabhoga-lAbha vIrya ye pAMca labdhi / lAmone keka

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syA ka0 TIkA evaM hindIvivecana ] [ 117 -...-. . - - - atha caraNadAnAdilabdhInAM vikAriNInAmeva sadAnImupakSayaH, avikAriNInAM tu sutarAM saMbhavaH, vikAriMguNopakSaye'vikAriguNaprAdurbhAvaniyamAditi cet ? kimidaM vikAritvaM ? zarIrAdyapAyA astamAnatvaM pA, zAniyatApakSotpAMkitva vA, phalAvacchinnatvaM vA 1 / nAdhA, kevalajJAnAderapi tathAbhAvaprasaGgAda / na dvitIyaH, tannAzaniyatanAzapratiyogitvasyaivetthaM prasaGgAt / nApi kRtIyaH, phalAnavacchimatadutpattI mAnAbhArAta , cAritrasya phalAvacchinnatyaniyamAt / athottaraphalAnacchinnatvamavikAritvam , taccotpatyuttarasamayAvacchedena phlaabhaarvshvm| tena nottaraphalasiddhathasiddhibhyAM vyAghAtaH / mAnaM ca cAritrastha tathAtve ratnatrayasAmrAjyasya mokSasAmagrIyoktyanyathAnupapattirevaH kevalotpattisamaye kASThAprAptayoni-darzanayorutpAde'pi cAritrasya tathAbhUtasyAnutpAdAdeva mokSavilamyAta; yathA khalyacauro'pi caurasaMsargitayA 'cauraH' iti vyapadizyate tathA tatvatazcAritrA'pratipandhitve'pi tatpratipanthimohasAhacaryAd yogAnA tathA vyapadizyamAnAnAM prativandhakAnAmapagamAdutpannena paramayathAkhyAtacAritreNa sAmagrIsaMpattyA [ avikAri cAritraguNa ke Upara tIna vikalpa ] prastuta viSaya meM yaha zaGkA ho sakatI hai ki-'dAnAdilabdhi aura cAritrahapa jo vikAro guNa hote haiM unhIM kA siddhidazA meM nAza hotA hai kintu jo avikArI guNa hote haiM unakA astitva to usa dazA meM bhI anivArya hai kyoMki vikArIguNa kA nAza hone para avikArIguNa kI utpatti kA niyama hai|' isa zaGkA ke sambandha meM yaha prazna hai ki vikAritva kyA hai ? (1) zarIra Adi kI apekSA se pravarttamAna honA athavA (2) apanI utpatti meM niyama se zarIra ko apekSA karatA, kiMvA (3) phalayukta honA ? inameM prathama pakSa svIkArya nahIM ho sakatA kyoMki use vikAritva mAnane para zarIra ko apekSA se pravattamAna hone ke kAraNa kevalajJAna bho vikArI ho jAyagA phalataH siddhidazA meM usake bhI nAza kI prApatti hogii| dUsarA bhI svIkArya nahIM ho sakatA kyoMki use vikAritva mAnane para zarIra kA nAza hone para niyata zarIrApekSotpattika kA niyamataH nAza bhI hone kI prApatti hone se ukta doSa tadavastha rahegA, kyoMki Adya kevalajJAna bhI niyata zarIrApekSotpattika hai ata: zarIra nAza ke sAtha usakA nAza bhI bhI niyamataH ho jaayegaa| tIsarA bho svIkArya nahIM ho sakatA, kyoMki tIsare vikAritva mAnane para cAritramAtra meM phalasambandha kA niyama hone se phalahIna cAritra ko utpatti meM koI pramANa na hone ke kAraNa adhikArI cAritra ko kalpanA ho nahIM kI jA skegii| [ avikAritvarUpa cAritra ke upapAdana kA navya prayAsa ] yadi yaha kahA jAya ki-'vikAritva uttaraphalAvacchinnatvarUpa hai aura usakA amAva hai avikAritva / uttaraphalAvacchinnatva ke abhAva kA artha hai uttarakAla meM phalAbhAvavattva, prataH uttaraphalAcchinnasvAbhAva ko adhikArisvarUpa mAnane para doSa nahIM ho sakatA ki-"siddhi dazA ke cAritra kA uttaraphala yatri siddha hai to usameM uttaraphalAvacchinnatvAbhAvarUpa avikAritva kA dhyAghAta hogA aura yadi uttaraphala siddha nahIM hai to bhI vyAghAta hogA. kyoMki jaba uttara phala hai hI nahIM to utsaraphalAva

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118 ] [ zAstravAstika 6 zlo0 26 mocotpaH, gaNAnyAtalonaina napa pazajala vAna vibhAgavyAghAta iti cet 1 na, taparato yogAnAM caritrApratipanthitvena tadapagame paramayathAkhyAtacAritrAnutpatteH, utpattI kA yathAkhyAsAttasya matijJAnAdeH kevalajJAnasyeva vijAtIyatvena vibhAgavyAghAtAt / jJAna-kriyayonayamedAdantakriyAdvArA zailezyAmavasthAmedAd vA mokSajanakatvopapatraH sarvasaMvarasyApyarthasiddhatvAt , tadartha hetu bhedakalpanAnaucityAt / zAyikasyApi sataH zailezyarvAcInadhAritrapariNAmasya nivasyupagame cAritrasva sAmAnyataH sAdisAntatvapratipAdakavacaneSu cAritrapadasya paramayathAkhyAtAtiriktacAritraparatvasyA'nyAyyasvAcceti dig / cichanatvarUpa pratiyogI ke asiddha hone se usakA abhAva mI sima nahIM ho sakatA kyoMki jagata meM alIkapratiyogika abhAva nahIM ho sakatA, asiddha pratiyogI kA abhAva amAnya hai|"-yh doSa sabhI hotA agara uttarakAla meM phalAmAda rUpa avikAritva na mAna kara uttaraphalAvacchinnastha ke amAva ko pravikAritva mAnA jaataa| .. cAritra uttarakAla meM phalazUnya hotA hai, isa bAta meM yadi pramANa pUchA jAya to usakA uttara yahI hai ki tattvArtha sUtra meM zAma, varzana, cAritra ina tIna ratnoM kI utkRSTa samaSTi ko jo mokSa kA janaka kahA gayA hai, usa kathana kI anyathAnupapatti hI usa meM pramANa hai| kahane kA Azaya yaha hai ki paricAritra sarvadA uttarakAla meM kisI mokSAtirikta laukika phala se yukta hI hogA to vaha mokSa kA janaka hI na ho sakegA, ata: use mobhajanaka kahanA upapanna na ho sakegA, prataH siddhidazA meM pAritra ko uttaraphala se zUnya mAnanA Avazyaka hai| yadi yaha kahA jAya ki-bAritra mokSa kA janaka nahIM hai kintu kevalamAna aura darzana hI mokSa ke janaka hai'-to yaha ucita nahIM ho sakatA kyoMki kevalajJAna kI utpatti ke samaya dharama saskarSa ko prApta jJAna aura darzana ke hone para bhI caramotkarSaprApta cAritra ko utpatti na hone taka mokSa kI prApti nahIM hotI, jaba ki pratibandhaka kAya Adi yogoM niruddha ho jAne para yayAkhyAta nAmaka sarvotkRSTa cAritra kI utpatti hone para mokSasAmagrI kA sAnidhAna hone se mokSa kI prApti hotI hai / tAtvika dRSTi se yoga yapi cAritra kA pratibandhaka nahIM hai kintu jaise aghora bhI cora ke samparka se cora kahA jAtA hai vaise ho cAritra ke tasvata: apratibandhaka bhI yoga cAritra ke pratibandhakamoha kA vazamaguNasthAna paryanta sahacArI hone se pratibandhaka kahe jAte haiN| mokSa ke janaka sarvotkRSTa paramacAritra kA yathAsyAtasvarUpa se cAritra ke pAMcave bheda meM mantarbhAva hone ke kAraNa cAritra ke pazcadhA dimAga kA dhyAghAta bhI nahIM ho sktaa| isa prakAra yaha zaGkA miSirUpa se utpanna ho sakatI hai ki siddhi dazA meM vikAro cAritra kA prabhAva hone para bhI mavikArI cAritra kA astitva ho sakatA hai| [cAritra upapAdaka navyamata kA nirasana ] kintu ekanayamata kI dRSTi meM ukta samarthana ThIka nahIM macatA kyoMki siddhi vazA meM jisa adhikArI yAkhyAta paramacAritra ke astitva ko sambhAvanA kI jAtI hai, tasvadRSTi se yoga ke cAritrakA pratibandhaka na hone se yoga kA abhAva hone se usakI utpatti nahIM ho sakasI aura yadi

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spA... TokA eka hindIvivecana j [119 nanvevaM cAritraM kriyArUpaM paryavasAyam , zrUyate cA'kriyAyAH siddhigamanaparyavasAnaphalatvam ; tathA cArSam-'sA bhaMte ! akiriyA kiMphalA 1 goyamA ! siddhigamaNapajjavasANaphalA pattA" iti kathaM na virodhaH 1 iti cet ! na, antakriyAyA evaijanAdivyApArA'mAvenA'kriyAtvena, caramakarmatvena ca "jhAna-kriyAbhyAM mokSaH" ityAdau kriyAtvenoktaravirodhAt / atha siddhigamanasamaye cAritranAzopagame cAritrasya mokSahetutvaM na ghaTeta, kAryakAle'satA kAyasyotpAdayitumazakyatvAt , kAryAnukRtAnvaya-vyatirekiMsvAbhAvAt / na pa kAryAvyavahitapUrvavRttitvameva kAraNatvam , na tu tatra kAryakAlavRttitvamapi nivizate, mAnAbhAvAta, gauravAt , prAgabhAvAdInAmakAraNatvaprasagAcceti na doSa iti vAcyam , tathApi nizcayanayAnupaskArAt, tena kAryakAlasaMbaddhasyaiva hetorjanakatvAbhyupagamAda / iti cet ? na, parizuddhanizcayanayena zaile utpatti ho mI jAya to yathAkhyAta prAdi pAMca se vijAtIya hI hogA, ase matijJAnAvi se kebalabAna vijAtIya hI hotA hai ataH usake dvArA cAritra ke pazcaSAvibhAga kA vyAghAta anivArya hogaa| isa sandarbha meM jo yaha bAta kahI gaI ki-'kevala jJAna kI utpatti ke samaya paramotkarSa prApta zAna pora varzana kehone para bhI mokSa kI prApti na hone ke kAraNa kevalakAna ke| caramotkRSTa cAritra kA ubaya mAnanA Avazyaka hai-vaha bhI ThIka nahIM hai kyoMki nayameva se athavA antakriyA ke dvArA zailezodazA meM abasthAmeva se jJAna aura kriyA ko mokSajanaka mAnane se kevalajJAna ke utpanna hote hI mokSaprApti na hone meM koI Apatti nahIM hai / siddhi vaza meM sarvasaMbara kI upapatti ke liye bhI ukta cAritra kI kalpanA anAvazyaka hai kyoMki siddhi prApta hone para vaha arthataH siddha ho jAtA hai, usake liye kisI hetuvizeSa kI kalpanA anucita hai| dUsarI bAta yaha hai ki zailezoavasthA ke pUrvakAlika kSAyika cAritra kI nivRtti kA jaba bhApa svIkAra karate haiM aura paramacAritra ko siddhi dazA meM mAnate haiM to sAmAnyarUpa se cAritra mAtra ko sAdi aura sAnta batAnevAle mo zAstravacana upalabdha hote haiM unameM cAritrapada ko yathAlyAtanAmaka paramacAritra se atirikta pAritra paraka mAnanA paDegA, yaha nyAyasaMgata nahIM hai / [ akriyA se mokSa sUcaka vacana kI saMgati ] yadi yaha kahA jAya ki-'cAritra ke sambandha meM kiye gaye ukta vicAra se pAritra kriyArUpa ho jAtA hai aura zAstroM meM mukta prAtmA ke siddhikSetragamana ko akiyA kA gharamaphala batAyA gayA hai jaisA ki 'sA NaM bhaMte"isa RSivacana se ukta praznottara se spaSTa hai / gautamane bhagavAna se prazna kiyA hai ki 'bhagavan ! akriyA kA kyA phala hai ?' bhagavAna ne gautama ko uttara diyA hai ki 'gautama, isakA mantima phala hai AtmA kA mukta hokara sidikSetra meM gamana krnaa| praba agara kahA Ae ki cAritra 1. sA bhagavan ! akriyA kiMphalA ? / gautama ! siddhigamanaparyavasAnaphalA prajJaptA !

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120 / [zAstravAsti lo0 26 zIcaramasamaya eva mokSotpatyabhyupagamAva , tadA cAritrasyAmapAyAt / iha bodi tyaktvA tatra garavA sidhyati' ityatra nizcayena boMdityAgasamaye, vyavahAreNa ca tatra gatisamaye mokSotpAdasyAbhyupagamAt / na ca tadA cAritrasya vigacchattvAd vigatatvenA'sattvAt kAryotpattiviroSaH, tadA mokSasyApyutpadyamAnatvenotpatritvAdavirodhAda, ekadA cAritranAza-mocotpAdayoH parabhavaprathamasamaye prAgdehaparizATanIcaradehasaMghAtanayorikhopapataH sadAgama:-[ vi0mA0 3322] "jamhA vigacchamANaM vigayaM, uppajjamANamuppaNNa / to paramavAisamae mokkhAdANANa | viroho // 1 // " iti / ko kriyArUpa mAnane meM bAritra ko prakriyA batAnevAle bacanoM se viroSa anivArya hai-to yaha ThIka nahIM hai kyoMki ekahI bhansa kiyA ejana (kampana prAdi vyApAra kA prabhAva hone se akriyA kahI jAtI hai mataH use akriyAsvarUpa se mokSakAraka kahane meM, tathA 'jJAnaniyAbhyAM mokSa:'-zAma aura kriyA se mola hotA hai ityAdi vacanoM meM usI anta kriyA antima kriyArUpa hone se kriyAsvarUpa se mokSajanaka kahane meM koI virodha nahIM ho sktaa| [nizcayanaya se cAritra meM mokSahetutva kA samarthana ] ukta bAta mA para yaha zaka ho sApha-sibhi ko yAtrA ke samaya cAritra kA nAzamAnA jAyagA so cAritra mokSa kA hetuna ho sakegA kyoMki jo kAryakAla meM vidyamAna hotA hai yaha kArya kA utpAdaka nahIM ho sakatA kyoMki usake abhAva meM kArya kA janma hone para kArya dvArA usake manvaya aura vyatireka kA anusaraNa nahIM hogaa| yadi yaha kahA jAya ki-'kArya ke avyavahisapUrvakSama meM vidyamAna honA hI kAraNatA hai, usake svarUpa meM kAryakAla meM bhI vidyamAna hone kA saniveza nahIM hai kyoMki kAraNatA ke svarUpa meM usake saniveza meM koI pramANa nahIM hai pratyuta gaurava hai, aura prAgamAva Adi ko kAraNasA ke lopa kA bhaya bhI hai kyoMki kArya kA prAgamAva kArya ke janma. kAla meM kabhI nahIM rahatA-so yaha ThIka nahIM hai, kyoMki aisA mAnane para nizcaya naya ko anyAya hogA kyoMki nizcayanaya ke anusAra kriyAkAla aura niSThAkAla eka hone se kAraNakSaNa meM hI kAryospati zakya hai arthAta kAryakAla meM vidyamAna hetu hI kArya kA janaka hotA hai' / tAtparya, muktikAla meM bhI cAritra kI sattA mAnanI par3egI'-kintu yaha zaGkA ucita nahIM hai kyoMki parizuddhanizraya naya ke anusAra to zailezI ke antima samaya meM hI mokSa kI utpatti hotI hai aura usa samaya cAritra kA abhAva nahIM hotaa| kyoMki vaha boviM tyaktvA tatra gatvA sidayatiH kevalI isa loka meM bodi (zarIra) kA syAga kara aura lokAnta meM pahuMca kara siddha hotA hai isa vacana meM nizcaya naya ke anusAra bokhityAga ke samaya hI mokSa kI utpatti mAnI gaI hai aura vyavahAra naya ke anusAra siddhi gati meM jAte samaya mokSa kI utpatti mAnI gaI hai| zailezI ke antima samaya meM cAritra bigamanAzakriyA meM vidyamAna hone se vigatamojAtA haimataHprasava ho jAne se kArya kI utpatti asaMgata hai', yaha nahIM kahA jA sakatA, kyoMki usa samaya [1. yasmAd vigacchad vigatam , utpadyamAnamutpannam / tataH parabhavAdisamaye mokSA''dAnayona virodha: / 1 / ]

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syA00 TIkA evaM hindIvivecana ] [ 121 athA'cAritrasya sataH siddhasya cAritrAvaraNakarmaNaH punarbandhaprasaGga iti cet ? na, aviratipratyayavAda sasya, yogAdisAmagrIsavyapeparavAca / na ca cAritrAbhAva evAviratiriti siddhAnAmaviratatvavyapadezaprasaGga iti vAcyam ; nirjarAjanakaviratipariNAmavadaviratipariNAmasya vicitrakarmabandhajanakasya svatantratvAt , tasya viratiprAgabhAvAskanditatve'pi tathAvidhaviratidhvaMsAnAskanditatvAt / ata eva 'siddho nocaritrI noacaritrI' ityAgamaH saMgacchate, cAritrAmAvAd 'nocAritrI' iti, aviratyabhAvAca 'noacAritrI' ityukterupapatteH, 'acAritrI' itpatra nano viruddhArthatvAt / ata eva bhavyatvAbhAva-mavyatvaviruddhAmanyatvAbhAvAbhyAM 'nomavyatvanoabhavyatvamapi tasya tatra tatroktam / yadi ca cAritrAvasthAbhAvAdeva nocAritratva-noacAritratvaM siddhasyocyate, tadA jJAnAvasthAbhAvAd nojJAniva-noajJAnitvamapi tasya pratipAdyamAnaM na virudhyeta ! mokSa mo utpadyamAna hone se utpanna ho hI jAtA hai ata: cAritra ko vigati ke samaya meM mokSa ko utpatti mAna lene parajasaMgazi yaha hai koka se dUsare ke prathama samaya meM pUrvaveha kA parizATana aura uttaradeha kA saMghAta donoM ko ekasAtha upapatti hotI hai vaise ekakAla meM cAritranAza aura mokSa kI utpatti donoM kI upapatti ho sakatI hai jaisA ki-'jamhA vigacchamANaM' isa prAgama meM kahA gayA hai-'yataH vimatikriyA meM vidyamAna vigata hotA hai aura utpadyamAna utpanna hotA hai ataH parabhava-janmAtara ke samaya pUrvazarIraparizATa aura vehAntarotpatti ke ekakAla hone meM koI viroSa nahIM hai / ' tAtparya, muktivazA meM cAritra ko anRvRtti mAnane ko AvazyakatA nahIM hai / [ cAritra kA abhAva mAnane para koI Apatti nahIM ] yadi yaha zaGkA ho ki-'siddha meM cAritra kA abhAva mAnane para cAritramohanIya karma se usake punarjanSa kI Apatti hogI-to yaha ThIka nahIM hai kyoMki punarbandha pravirati se tathA yoga Adi sAmagrI kI apekSA se hotA hai, sitha meM avirati evaM yogAdi kA amApa hotA hai ata: usake punarbandha ko ta nahIM ho sktii| yadi yaha kahA jAya ki-'cAritra kA amAvahI avirati hai, siddhoM meM viratipariNAma-cAritrapariNAma na hone se avirati vidyamAna hai, tAtparya-unake pArivAbhAva meM adhiratipariNAmasva kA sArthaka vyapadeza ho sakatA hai. ataH aviratirUpa meM vyapaviSTa cAritrAbhAva se punarbandha kI Apasi tasvastha hai'-to yaha ThIka nahIM hai kyoMki ase nirjarAjanaka viratipariNAma nirjarA ke janana meM svatantra hotA hai vaise hI vicitrakarmabandha kA janaka praviratipariNAma bhI karmabandha ke janana meM svatantra hotA hai, kyoMki vaha virati ke prAgabhAva se viziSTa hone para bhI virati ke prapunamavirupa dhvaMsa se viziSTa nahIM hotaa| yadi yaha virati ke dhvaMsa se viziSTa hokara karmabandha kA janaka hotA to Agantuka viratidhvasa kA mukhApekSI hone se svatantra na hotA / virati prAgabhAva se viziSTa viratidhvaMsa ko janaka mAnane para usake svAsanya ko hAni nahIM ho sakatI poMki viratiprAgabhAva anAvi hone se usakA sannidhAna pahale se prApta rahatA hai, phalata: cAritrAbhAva meM avirati kA vyapaveza karake punabandha ko Apatti kA pradAna nahIM ho sktaa|

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122. [ zAstravArtA sta0 6 zlo0 26 api ca, anArSa siddhAnAM cAritrakalpanam , "ihabhavie bhaMte ! caritte, parabhavie caritte, tadubhayamavie caritte 1 / goyamA ! ihabhavie caritte, No parabhavie caritte, No tadubhayabhavie caritta" iti prazna-nirvacanaprabandhena 'cAritrapariNAmamAdAyaiva pretya devalokeSu muktI vA notpAda' ityabhiprAyeNa bhagavatA cAritrasthA'pArabhakkiyodezAra : janA mAritrasya jIvalakSaNatyAbhidhAnAd ( na 1) muktAvapi tadanuvRttiH zaGkanIyA, tapaHprabhRterapyanudhRttiprasaGgAt 'lakSyate'numApyate'neneti lakSaNaM liGgam' ityarthe'virodhAcca, liGgAbhAve liGgyabhAvaniyamAbhAvAda / na ca pahilekSaNAbhAve'pyAntaralakSaNasavAd nelemaNyamapi tasyetthamApadyate, iti vibhAvanIyam / na ca "AyA sAmAie AyA sAmAiassa atthe" iti sUtrAdAtmarUpatayA cAritrazaktimuktAvapyanuvatiSyata iti vyagrabhAvo vidheyaH, aSTastrayAtmasu cAritrAtmano'ne-bahutvAdhikAre sarvestokatvAbhidhAnAt / tathA ca prajJapti:-savvatthovAo carittAyAo, nANAyAo siddha meM dhAritra aura adhiratipariNAma donoM meM se eka bhI nahIM hotA isI liye siddho no cAritrI no pracAritrI-siddha cAritrayukta bhI nahIM hotA aura acAritrayukta bhI nahIM hotA'- isa prAgama kI saMgatI hotI hai / kyoMki cAritra ke abhAva se 'no cAritrI' aura avirati pariNAma ke prabhAva se 'no abAritrI' ina donoM kathanoM kI upapatti ho sakatI hai / 'no acAritro' isa ukti meM cAritrI zamba ke pUrva 'a' ke rUpa meM jo na pada lagA hai usakA artha hai 'virodhI' ata: 'no pracAritro' kA artha hai cAritraviroSI se zUnya. siddhi cAritra ke virodhI aviratipariNAma se zUnya hotI hai| prastuta prakaraNa meM 'na' paba kA virodhI artha hone se hI bhavyatvAbhAva aura bhavyatva ke virodhI abhayyatva kA abhAva, ina donoM abhAvoM ke tAtparya se zAstra meM tattata sthAna meM siddha ko 'no bhavya' tathA 'no abhadhya' donoM kahA gayA gayA hai| yadi cAritraavasthA ke sadbhAdha se hI siddha ko 'no cAritrI' aura 'no acAritrI' kahA jAyagA aura no cArizrI' kI upapatti vikArI cAritra ke vaMsa se tathA no acAritroM' kI cAritraprAgabhAva ke niSedha se kI jAyagI to kevalI meM jJAnAvasthA ke sadabhAva se uktarIti se siddha ko yadi 'no jJAnI' 'no ajJAno' kahA jAya to usameM bhI koI virodha hone kI Apatti na hogI, kyoMki matijJAnAdi ke abhAva ko lekara 'no jJAnI' aura ajJAna ke abhAva ko lekara 'no ajJAnI' donoM kI upapatti ho sakatI thii| 1. ihabhavikaM bhagavan ! cAritram , parabhavika cAritram tadubhayabhavika cAritram ? / gautama ! iha bhavika cAritram , no paramavirka cAritram , no sadubhayabhavika cAritram / 2 AtmA sAmAyikam , AsmA sAmAyikasyArtha / 3. sarvastokAzcAritrAtmAnaH, jJAnAtmAno'nantaguNAH, kaSAyAtmAno'nanta guNAH yogAtmAno vizeSAdhikA:, voryAtmAno vizeSAdhikAH, upayoga dravya-darzanAtmAnastrayo'pi tulyA vizeSAdhikAH /

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syA ka0 TIkA evaM hindIvidhedhana ] aNaMtaguNAo, kasA(yA)yAo aNaMtaguNAo, jogAyAo visesAhiAo, vIriA(yA)o visesAhiAo, ubaoga-daciya-dasaNAyA tiNi vi tulA visesaahiaao"| uktazcAyamevArtho vivicya vRddhaH-[ ] "'koDIsahassapuhutaM jaINaM to thoviAo caraNAyA / nANAyA aNaMtaguNA paDucca siddhe a siddhAu // 1 // hu~ti kasAyAyAo'NaMtaguNA jeNa te sarAgANaM / jogAyA bhaNiAo ajogiyajjANa to ahiA // 2 // jaM selesigayANa vi laddhi-cIriaM to smhiaao| uvaoga-davia-dasaNa samvajiANaM tao ahiaa||3||" iti / tasmAt siddhAnAM cAritraM kathaM suzraddhAnam ? iti cet ? [siddhAtmA meM cAritrakalpanA AgamabAhya ] yaha bhI jJAtavya hai ki siddha prAtmAoM meM cAritra ke astitva kI kalpanA pUrva RSiyoM ko mAnyatA ke viruddha hai. kyoMki maraNa ke bAda devaloka meM tathA mukti meM cAritrapariNAma ko utpatti nahIM hoto, isa abhiprAya se hI bhagavAna ne cAritra ko apArabhavika-parabhava se asambaddha batAyA hai| bAta yaha hai ki-'ekabAra gautama ne bhagavAna se pUchA ki bhagavAn dhAritra aihabhavika hai, athavA parabhavika hai athavA ubhayadhika hai ? bhagavAna ne isa prazna kA uttara dete hue kahA,-gautama [ cAritra kevala ihabhadhika hai, parabhavika nahIM hai, ubhayamavika bhI nahIM hai|' ihamadhika kA artha hai jisakI utpatti aura sthiti kevala isa bhava meM hI ho, paramavika kA artha hai jisakI utpatti ihamava meM ho aura sthiti paramava meM bhI ho, aura ubhayavika kA artha hai isa bhava praura parabhava ubhaya meM jisakI utpatti-sthiti ho / yadi yaha kahA jAya ki-'NANaM ca saNaM ceya.........."isa gAthA ke anusAra cAritra jIva kA lakSaNa hai ataH jIva ke sAtha mokSa meM bhI usakA anuvartana anivArya hai to yaha ThIka nahIM hai-kyoMki lakSya ke sAtha lakSaNa kA satata sambandha mAnane para mokSa meM tapa Adi ke bhI anuvartana kA prasaMga hogA kyoMki tapa Adi ko bhI gANaM ca..... isa gAthA meM jIva kA lakSaNa mAnA gayA hai| dUsarI bAta yaha hai ki cAritra ko jo jIva kA lakSaNa kahA gayA hai usakA tAtparya cAritra ko jIva kA liGga batAne meM 1. koTisahapRthaktvaM yatInAM tataH stokAzcaraNAtmAnaH / jJAnAtmAno'nantaguNAH pratItya siddhAMzca siddhAstu / / 1 // bhavanti kaSAyAtmAno'nantaguNA yena te sAMgANAm / yogAtmAno bhaNitA ayogivarjAnAM tato'dhikAH / / 2 / / yat zaleNIMgatAnAmapi labdhivIrya tataH samadhikAH / upayoga-dravya-darzanAni sarvajIvAnAM tto'dhikaa||3||

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124 ] [zAstravAsti0 zlo0 26 hai kyoMki-'lakSyate anumApyate aneneti lakSaNam-jisase jo vastu lakSita-anumita hotI hai use lakSaNa kahA jAtA hai-isa vyutpatti ke anusAra lakSaNa zabda bahA~ liGga kA bodhaka hai aura cAritra jIva kA jaba liGga hai taba jIva ke sAtha usake satata anuvartana kA prazna nahIM UThatA kyoMki-'liGga na hone para liGgo kA bhI na honA' isa prakAra ko liGgI meM liGga ko vyatirekasyApti siddha nahIM hai / lakSaNa kI liGgarUpa meM vyAkhyA kara dene para kabhI jIva sarvathA nilakSaNa bhI ho jAyagA', yaha zaGkA bhI nahIM kI jA sakatI kyoMki bAhyalakSaNa kA abhAva hone para bhI upayogarUpa AntaralakSama joba ke sAtha sadA anuvartamAna rahatA hai ataH usake nirlakSaNa kI Apatti nahIM ho sakatI / [ cAritrAtmA kI sAlpasaMkhyA se caritrAbhAva kI mukti meM siddhi ] vipakSI ko isa bAta kI bhI vyagratA nahIM honI cAhi ki prAramA ko sAmAyika tathA sAmAyika kA artha batAnevAle sUtra ke anusAra cAritrazakti ke AtmarUpa hone se usa rUpa se mukti meM mI usake anuvataMna kI Apatti hogI kyoMki AtmA ke ATha bheva batAkara usake alpasva, bahatva mAdi kA pratipAdana jisa prakaraNa meM kiyA gayA hai usameM cAritrAtmA ko sarvaalpa kahA gayA hai, usako salpitA tabhI upapanna ho sakatI hai jaba cAritra kA mukti meM anuvartana na mAnA jAya / ATha prakAra ke bAsmAoM ko paraspara vilakSaNatA 'prapti' anya meM isaprakAra batAI gaI hai ki cAritrAtmA sarvastoka hote haiM, jJAnAsmA unase anantaguNa hote haiM, kaSAyAramA unase mI anantaguNa hote haiN| yogAramA una se kucha vizeSAdhika hote haiM, upayogAramA, pravyAtmA aura darzanAtmA ye tInoM paraspara meM samAma tathA yogAtmA se vizeSAdhika hote haiN| isa bAta ko vidyAvRddhoM ne vivekapUrvaka isa prakAra adhikaspaSTatA se pratipAdita kiyA hai ki-'cAritraparoM kI saMkhyA sahasrakoTipRthaktva (2000 koDa se 1000 koDa parimita) hotI hai| ata: caritrAtmA saba se hatoka-apakRSTa hote haiM / unase jJAtAtmA siyoM kI apekSA mana. saguNa siddha hote haiN| rAgavAnoM kI vRddhi se kaSAyAtmA anantaguNa hote haiM ayogijita yogAramA kucha adhika hote haiM / zailezI avasthA meM pahace AtmAoM meM bhI lagdhivIrya hotA hai usake kAraNa vIryAsmA unase samaSika hote haiN| upayoga dravya aura darzana saba jIvoM meM hote haiM ataH ve sarvAdhika hote haiN|' ukta kAraNa se siddhoM meM cAritra phaMse svIkArya ho sakatA hai ? !(ekadezImata kA pratipAdana sampUNe] [ ekadezImata samakSa dUsare pakSa kA nivedana ] 'mukti meM cAritra nahIM hai| aise ekavezImata ke sambandha meM vidvAnoM kA yaha kahanA hai ki vIrya hI cAritra hai jo antaraMga azubhayoga kI niyuttirUpa hai, bAhyapravRtti se mAtra usakI prabhivyakti hotI hai / ahiMsAdi mUlaguNa ke viSaya meM prazasta vyApArarUpa sthairya ke samaya bhI hiMsAdivirodhI hiMsAvi se niyattirUpa sthairya hone meM koI dhyAghAta nahIM hotaa| vahI sthairya utkarSa ko prApta karatA humA zailezI avasthA meM paramanivasi rUpa ho jAtA hai aura sthairya pariNAma ke rUpa meM mokSa dazA meM mo anuvartamAna hotA hai / yadi yaha prazna kiyA jAya ki- ukta sthairya bAhya viSayoM kI guptirUpa hai aura mukti meM kevala prAramasvabhAva kA ho sAmrAjya hotA hai / prataH mukti meM uktastharya kA anuvartana kaise ho sakatA hai ?'

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sthAkA TokA evaM hindIvicama ] [ 125 anna vadanti-antarazubhayoganivRttirUpaM vIryameva pAritram , bahiSpravRttistu tadabhivyajikA / mUlaguNaviSayasadvayApArarUpasthairyasamaye ca tatpratipakSanivRttirUpaM sthaiyamavyAhatameva / taccotkRSyamANaM zailezyAM paramanivRttirUpaM bhavat sthairyapariNAmena muktAvanuvartate / na ca bAhyAlambanagutirUpatayA tasya kathaM kevalAtmasvabhAvasAmrAjyarUpAyAM muktAvanuvRttiH iti vAcyam / arvAgdazAyAM samitiguptyubhayarUpasyApi yoganirodhaguptyekarUpatayotkarSavacchailezIcaramasamaye sthirAtmamAtrapariNAmarUpatayotkarSasaMbhavAt / ata eSa svabhAvasamavasthAnaM siddhAnAM cAritramityapi niravadyam / na ca vIryAbhAvAt siddhAnAM cAritrAbhAvA, tadasiddhaH, anantajJAna-darzana-vIryacAritra-sukhasvabhAvatvAt teSAm / "'siddhA NaM avIriA" iti sUtraM tu sakaraNavIryAbhAvAbhiprAyAdeva vyAkhyeyam / svarUpasatkaraNasyApyabhAve na tatra zailezIvad bhajanA, mUlasUtrabhaGgyabhAzat , vicitratvAca sUtragateH / na ca kSAyikabhAvasya nAzo yuktaH, kSAyikasAmAnya evaM nAzA'pratiyogisvaniyamAt / ata eva nAsya zarIranAzakanAzyatvam , zArIracalacayopacayabhAve'pyAntaravIyarUpacAritracayo. to isakA uttara yaha hai ki jaise prAthamika avasthA meM cAritra samiti aura gupti ina donoM rUpoM se hone para bhI uttarakAla meM ekamAtra yoganirodhAtmaka pati ke rUpa meM usakA utkarSa hotA hai usI prakAra zailezI ke antima samaya meM sthira AtmA ke pariNAmarUpa meM bhI usakA utkarSa ho sakatA hai| isIliye yaha mAmyatA bhI nirdoSa siddha hotI hai ki svabhAva meM samyak pravasthAna hI siddha AtmAmoM kA cAritra hai| sikha AtmAoM meM vIrya ke abhAva se cAritrAmAva ko kalpanA nahIM kI jA sakatI kyoMki siddha AsmAnoM kA svabhAva anantalAna, darzana, vIrya, cAritra aura sukhasvarUpa hotA hai, prataH banameM boryAbhAva siddha hai| "siddha AtmA abIrya hote haiN| isa bAta ke pratipAyaka pUrvokta vyAsyAprajJapti sUtra kA tAtparya vIryasAmAnya ke abhAva meM nahIM hai kintu karaNayuktavIrya ke abhAva meM hai| ataH siddhaprAtmAoM meM ghIrya kA astitva svIkAra karane meM ukta sUtra kA viroSa siddha nahIM ho sakatA / karaNa kA svarUpa se bhI samAva mAnane para zailezI ke samAna usameM mAnA yAnI vikalpa kA ApAvana ThIka nahIM hai kyoMki mUla sUtra kI aisI bhaGgIparipATI nahIM hai, tathA sUtra ko gati vicitra hotI hai / [kSAyikabhAva kI avinazvaratA ] kSAyikabhAva kA nAza muktisaMgata bhI nahIM hai| kyoMki kSAyikabhAva mAtra meM anazvaratA kA niyama hai| isIliye pAritra zarIra ke nAzaka se bhI nAzya nahIM hotA / kAraNa zArIrika balakA utkarSa aura apakarSa hone para mo AntaravIryarUpacAritra kA utkarSa athavA apakarSa nahIM hotA, isalie cAritra dehanAza se niyatanAza kA pratiyogI siddha nahIM hotA tathA cAritra ke jisa utkarSa se phalavizeSa 1. siddhA aviiryaaH|

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126 ] [ zAstravArtA sta0 6 zlo0 26 pacayAbhAvAt tasya tamAzaniyatanAzapratiyogitvA'bhAvAt phalavizeSaupayikotkarSasya zarIrAdhuktarasAt, anythaaviv| na pa caritrasya pratijJAvipayIkRta kAlanAzanAzyatvAt kathaM yAvajjIvatAvadhika pratijJAviSayasya tasya muktAvanuvRttiH ? iti zaGkanIyam parabhavAnubandhyaviratipariNAmAdeva cAritranAzasaMbhave tatsahabhUtasya pratijJAviSayIkRtakAlanAzasyAnyathAsiddhatvena tannAzakatvAyogAt ; anyathA samyaktvapratijJAviSayIbhUtakAlanAzAt parabhave samyaktvasyApyanuvRttirna sthAt / 'samyaktvAbhivyaJjakasyAcAravizeSasyaivAsAvasati pratibandhe kAlaH pratijJAyata' iti cet 1 tarhi cAritrAbhivyaJjakasyApyAcAravizeSasyaiva kAlaH pratijJAyata iti tulyam / devAdibhaye svAbhAvyAt tatsAmagrI vighaTanAcca na tadanuvRttiH, mokSe tu kSAyikatvena tatsAmagrI vighaTanA'yogAdeva tadanuvRttiriti vizeSa iti / } 1 na ca karmakSapaNaphalAbhAvAd muktau cAritrAbhAva iti yuktama evaM sati jJAnasyApyabhAvaprasaGgAt / 'vyavahArato ghaTamutpAdya sthitasya daNDasyeva nizcayatastu hetuphalabhAvApantrapUrvAparakSaNazreNIbhUtasya tathAtathA pariNatasvabhAvasamavasthAnaphalo paratasya vA na niSphalatvamiti samAvAnasyApyubhayatra tulyatvAt / sAdisAntatvaM caitanmate nAstyeva dAnAdilabdhi cAritrANAm / uktaM ca vizeSAvazyakavRttAvapi - " anye tu dAnAdilabdhipaJcakaM cAritraM ca siddhasyA'pI kI niSpatti hotI hai vaha zarIraprayukta nahIM hotA, yadi use bhI zarIraprayukta mAnA jAya to saMsArI zrAtmA meM bhI ukta utkarSa kI Apatti hogii| yadi yaha zaGkA kI jAya ki jisa kAlataka ( mRtyukAla taka ) cAritra pAlana ko pratijJA hotI hai usa kAla ke nAza se cAritra kA nAza honA anivArya hai ataH yAbadjIvana pAlanIya rUpa pratijJAta cAritra kI jIvanottara mokSakAla meM anuvRtti kaise ho sakatI hai ?' to yaha ThIka nahIM hai, kyoMki vAstava meM to parabhava ( janmAntara) ke anubandhI avirati pariNAma se hI cAritra kA nAza hone vAlA hai ataH usake sAtha hone vAlA pratijJAkAla kA nAza cAritranAza ke prati anyathAsiddha ho jAne se cAritranAza kA janaka ho nahIM ho sktaa| yadi pratijJAtakAla ke nAza se cAritra kA nAza mAnA jAyagA to samyaktvoccAraNa ke kAla meM samyaktva ke liye ( mRtyuparyansa) pratijJAtakAla ke nAza se parabhaya meM samyaktva kA anuvartana bhI na ho sakegA / yadi yaha kahA jAya ki 'sabhyavatya grahaNa karate samaya pratibandhaka ke prabhAva meM samyaktva ke vyaJjaka zrAcAravizeSa ke liye hI kAla kI pratijJA kI jAtI hai, samyaktva ke kAla kI pratijJA nahIM kI AtI, ataH ukta doSa nahIM ho sakatA to yaha bAta cAritra ke sambandha meM bhI samAna hai, kyoMki usake sambandha meM bhI yaha kahA jA sakatA hai ki cAritra ke abhivyaJjaka AdhAravizeSa ke liye hI kAla kI pratijJA kI jAtI hai, cAritra ke kAla kI pratijJA nahIM ko jAtI / devAvibhAva meM bhava ke svabhAva ke kAraNa aura cAritra ko sAmagrI kA vighaTana hone ke kAraNa cAritra kA anuvartana nahIM hotA yaha ThIka hai kintu mokSa kSAyika hone se cAritrasAmagrI kA vighaTana na hone ke kAraNa cAritra kA anuvartana ho sakatA hai, bhava kI apekSA mokSa kA yahI vaiziSTya hai /

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syA0 ka0 TIkA evaM hindI vivecana ] [ 127 kachanti, tadAvaraNasya tatrApyabhAvAta , AvaraNA'bhAve'pi ca tadasattve kSINamohAdiSvapi tadasavagrasaGgAt / tatastanmatena cAritrAdInAM siddhayavasthAyAmapi sadbhAvenA'paryavasitatvAdekasmin dvitIyabhaGga eva kSAyiko bhAvaH, na zeSeSu triSu" iti / ___ na caivaM pranthakRtastadA cAritranivRttisamarthanamanatiprayojanamiti zaGkanIyam , kvacidabhihitAyAzcAritrasya nivRtteAnAdisAdhAraNyAH paramanivRttipratyayAyAH karmApanayasvabhAvapratyayasvenaiva lakSaNyoSapAdanasya prayojanatvAt / ata eva cezajJAnAdinivRtyabhAvAd nocAritritva [ phalAbhAva se cAritrAbhAva kI siddhi azakya ] yadi yaha kahA jAya ki-'cAritrAmAva kA phala hai karmanivatti, mokSa dazA meM karma aura karmanivRtti, donoM ke na hone se phala kA asaMbhava hai, ata: usa samaya cAritra kA koI phala na hone se dhAritra kA abhAva mAnanA hI ucita hai'-to yaha ThIka nahIM hai kyoMki yadi cAritra kA phala na hone mAtra se mokSa meM cAritra kA pramAya mAnA jAyagA to mokSa meM jJAna kA bhI koI phala na hone se jAnAbhAva kI Apatti hogii| vAstava meM to ghaTa utpanna hone ke bAda vidyamAna daNDa kI niSphalatA je vyavahArasammata nahIM hai vase hI mukti meM bhI cAritra ko niSphalatA sammata nahIM hai / evaM nizcayanaya ke mata meM pArSa, kAraNa tathA kAryarUpa pUrvosarakSaNoM kA samUharUpa mAnA jAtA hai isaliye mustAvasthA meM uttarottarakSaNavartI cAritra hI pUrvapUrvakSaNa ke cAritra kA phala hai / athavA usa mata meM padArtha tattad rUpa meM pariNatasvabhAva se avasthitirUpa phala se uparata (yukta) hone ke kAraNa bhI cAritra ko niSphalatA nizrayAnumata nahIM hotI / tAtparya, mokSa meM vyavahAranaya yA nizcayanaya se jJAna ko niSphalatA na hone se jJAnAmAva kI bhI Apatti nahIM ho sakatI-aisA samAdhAna cAritra ke pakSa meM bhI sAvakAza hai| . isa mata meM dAna Adi ko labdhi aura cAritra kA sAdi-sAntatva bhI sammata nahIM hai ataH mokSa meM cAritra kA abhAva mAnya nahIM hai| "vizeSAvazyakamAdhyatti' meM bhI yaha kahA gayA hai ki "bhanya vidvAna mukta puruSa meM bhI dAnAdi pAMcalabdhi aura cAritra kA astitva mAnate haiM kyoMki mukta meM cAritra ke AvaraNa kA abhAva hotA hai| yadi AvaraNa kA abhAva hone para bhI prAvaraNIya kA asatva mAnA jAyagA to jinakA mohAdi kSINa ho cukA hai unameM yAnI 12-13 guNasthAnaka meM bhI cAritra ke prasattva kI Apatti hogo / prataH AvaraNa ke prabhAva meM AvaraNIya ke dhruva sattva mAnanevAle mata meM mokSa avasthA meM pAritra prAdi ke bhI astitva kI siddhi hone se dvitIyabhaGga mAtra meM yAnI sAvi-anantabhaMga meM hI kSAyikabhAva siddha hogA, zeSa tIna bhaGgoM meM arthAt sAdisAntAdi tIna bhaMgo meM vaha nahIM siddha hogaa|" [ cAritra aura jJAna meM bailakSaNya kA upapAdana ] yadi yaha zaGkA ko jAya ki-'ukta rIti se mokSadazA meM cAritra kA astitva mAnane para anyakAra (bhASyakAra) ke dvArA cArizranivRtti ke samarthana kA koI prayojana siddha na ho sakegA'-to yaha ThIka nahIM hai kyoMki vahA~ (bhAjyaprantha meM) cAritra bhaura jJAna meM bailakSaNya kA upapAdana hI cAritra.

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28 ] [ zAstravArtA sta0 6 ilo0 26 noacAritritvavad nojJA nitva - noajJAnitvAdikaM tatra na vyavahiyate karmApagamanasvabhAvena cAritradezAbhAvavat prakAzAdisvabhAvena jJAnAdidezAbhAvA'yogAt / na ca jJAnasyApi karmApanayanasvabhAvatvena nivRttirastyeveti vAkyam; prakAzAnAzra va vyApArabhedana yenoktavyavahArA'virodhAt / "nocAritrI0 ' ityatra kriyArUpadezasyaiva niSedhaH" ityanye / apArabhavikatvamapi tasya kriyArUpasyaivoktam, 'mocoM na bhavaH' ityabhiprAyAd vA, mokSe tatkRtaphalopakArAbhAvAdavagdazAvadanupayogAd vA / avocAma ca - [ a0ma0 pa0 134 ] "jaM pu taM ihabhadiyaM taM kiriyArUvameva NAyavvaM / ahavA bhavo Na mokkho No tammi bhaSe hiaM ahavA || 1 || " nivRtti ke samarthana kA prayojana hai| kahane kA Azaya yaha hai ki cAritra karmanivRti kA sAdhana hai, sAdhya sAdhana meM kathacid abheda hone se cAritra karmanivRttirUpa hotA hai ataH karmanivRttitvarUpa se cAritra ko nivRtti hotI hai kintu apane nijasvarUpa se nivRti nahIM hotI / kintu jJAna kI yaha sthiti nahIM hai kyoMki jJAna kA phala hai paramanivRtti aura vaha nivartamAna nahIM hotI ataH jJAna ko paramanivRtitvarUpa se bhI nivRtti nahIM hotI / jJAna Adi ko nivRtti na hone se ho siddha AtmA meM 'nocAritrI tuerrot' ke samAna 'nojJAnI tathA noajJAnI' kA vyavahAra nahIM hotA kyoMki karmanivRttirUpa apane kArya ke svabhAva se cAritra kA jaise aMzata: abhAva hotA hai usaprakAra prakAzAdirUpa apane kArya ke svabhAva se jJAnAdi kA aMzataH abhAva nahIM hotA / yavi yaha kahA jAya ki 'karmanivRtti se cAritra kA kArya hai aura usake tababhinna svabhAva se cAritra kI nivasi hotI hai usIprakAra karmanivRti jJAna kA bhI kArya hai ata: usake tadabhinnasvabhAva se jJAna kI bhI nivRtti hotI hI hai| ataH cAritra aura jJAna ke sambandha meM ukta prakAra se vyavahAra aura pravyavahAra kA aucitya nahIM ho sakatA' - to yaha ThIka nahIM hai kyoMki prakAza aura anAthavarUpa vyApAra kA bheda hone se uktabyavahAra meM koI virodha nahIM hai| kahane kA bAzaya yaha hai ki karma kI nivRtti meM zAna prakAzApekSa hai aura cAritra anAzravApekSa hai| ataH anAzravApekSa karmanivRtti svabhAva se cAritra ko nivRtti hone se siddha AtmA meM 'nocAritra' aura 'nopracAritrI' kA vyavahAra ho sakatA hai kintu prakAzApekSa pharmanivRti svabhAva se jJAna kI nivRtti na hone ke kAraNa 'nozAnI' aura 'noajJAnI' kA vyavahAra nahIM ho sakatA / dhanya vidvAnoM kA kahanA hai ki nocAritrI kahane se kriyArUpa deza kA hI niSedha hotA hai cAritra ke samagrarUpa kA niSedha nahIM hotA / cAritra ko jo parabhava se asambaddha kahA gayA hai vaha afts ke kriyArUpaveza ke sambandha meM hI hai / athavA mokSa yaha bhavarUpa nahIM hai isa abhiprAya se athavA mokSa meM cAritra kA koI phalAtmaka upakAra na hone se kiMvA mokSa ke pUrvakAla ke samAna mokSakAla meM usakA upayoga na hone se use parabhava se asambaddha kahA gayA hai| yaha bAta adhyAtmamataparIkSA 1. yat punastadibhavika tat kriyArUpameva jJAtavyam / athavA bhavo na mokSo no sasmin bhave hitamathavA // 1 //

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? svA0 ka0 TIkA evaM hindovivecana ] [ 129 evaM ca svAbhAvikAtmalakSaNatvAdapyanantajJAnavadanantacAritraM siddhAnAM nirvAdhameva, kSAyopazamikatapaH prabhRtilakSaNAnAM tadA'mavadezI vakila / yattu prajJaptau cAritrAtmAnaH sarva stokatvamuktam, tatra cAritraM kriyArUpameva vivakSitam, anyathA koTisahasrapRthaktvasaMkhyopAdAnaM katham bhAvacAritrasyAnyeSvapi saMbhavAt 1, ""jassacaricAyA tasya jogAyA niyamA" iti vAcanAntare cAritrasya pratyupettaNAdivyApArarUpasya vivakSAvazyakatvAca / nanu yadi siddhAnAM cAritramiSyate tadA dhyAnamapyeSTavyam, samucchimakriyAnivRttirUpazuklabhedasya muktAyanuvRtteH suvacatvAta, 'vidyamAnakaraNanirodhaparyantatvAd dhyAnavyavahArasya tatparyanta eva dhyAnasadbhAvaH cet, tarhi cAritrasadbhAvo'pi tatparyanta evAstu, tatparyantameva cAritravyavahArAditi cet 1 na, cAritrAvasthAvizeSarUpasya dhyAnasya tathA'bhAve'pi caritrasyApAyAt / na hi zyAmatvAdisvAvasthAbhAve'pi 'ghaTo nAsti' iti vaktu N zakyate / 'svabhAvasamavasthAnarUpaM dhyAnamapi muktAvakSatam' ityapara iti / adhikaM parIkSAyAm / ko eka gAthA meM isaprakAra spaSTa kI gaI hai ki 'cAritra ko jo kevala ihabhavika isa bhavamAtra se sambaddha mAnA jAtA hai yaha cAritra ke kriyAtmakarUpa se hI sambaddha hai| athavA mokSa bhavarUpa nahIM hai kiyA usameM cAritra kA koI prayojana nahIM hai - isa abhiprAya para Azrita hai| isaprakAra AtmA kA svAbhAvika rUpa hone se siddha AtmAoM meM anantajJAna ke samAna anantacAritra bhI nirvASasiddha hai, padyapi siddha AtmAoM meM kSAyopazamika mAvAntagaMta tapa Adi lakSaNoM kA anuvartana nahIM hotA tathApi kSAyika bhAvAntargata tapa prAdi lakSaNoM kA anuvartana mAnA jA sakatA hai / [ sarvAlpasaMkhyAbodhaka vacana kriyAtmaka cAritra ke liye ] vyAkhyA prazati zAstra meM cAritrIAtmAoM ko jo sarva alpa kahA gayA hai vaha kriyArUpa cAritra kI dRSTi se kahA gayA hai kyoMki yadi aisA na mAnA jAyagA to usameM koTisahasrapatha (2000 se 1000 koDa) saMkhyA kA kathana asaMgata hogA, kyoMki bhAvacAritra to pratyoM meM (anya meM bhI vidyamAna hai| saduparAMta 'ko cAritrAtmA hotA hai vaha yogAtmA bhI hotA hai, yaha niyama hai|' isa Azaya ke bodhaka pratyabAdhanA meM to pratyupekSaNa-paDilehaNa Adi vyApArarUpa vAritra ko farer fha fair alegA nhiiN| yadi yaha zaGkA ho ki "siddha AtmA meM cAritra kA astitva mAnane para dhyAna kA bhI astitva mAnanA hogA kyoMki samucchinna kriyA'nivRttirUpa caturtha zukladhyAna kA anuvartana mokSakAla meM bhI sukhaca ho sakatA hai| yadi kaheM ki 'dhyAnavyavahAra vidyamAna karaNoM ke niroSataka hI sImita hotA hai ataH vahIM taka yadi dhyAna kA astitva mAnA jAyagA to cAritra kA bhI astitva vahIM taka mAnanA ucita hogA, kyoMki cAritra kA vyavahAra bhI vahIM taka hotA hai, prataH siddha AtmA meM cAritra mAnane para usI ke samAna dhyAna ko bhI dvApatti anivArya hai" - to yaha 1. yasya cAritrAtmA tasya yogAtmA niyamAt /

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130 ] [ zAstramA sta. 6 zlo0 27 idaM tu dhyeyam-siddhAnAM cAritrAbhAvamate'yi prakRte nAnupapattiH, jJAnayogAdhikArAta jJAnanayaprAdhAnyena jJAnacAstriyorabhedAzrayaNAta ; jJAnAvasthArUpasyaiva sthairyAkhyacAritrapariNAmasyA'kSayatvopapAdanAt / etadupapAdanArthameva zuddhanayAbhiprAyaka'nocaritritva-noacaritritva'vacanAnusaraNAditi gambhIradhiyA paribhAvanIyam / / 26 // phalitamAhamUlam-jJAnayogAdato muktiriti smygvyvsthitm| tantrAntarAnurodhena gItaM cetthaM na doSakRt // 27 // ataH uktanyApAt , 'jJAnayogAd muktiH' iti etadupanyastam samyaka pramANA'virodhena vyavasthitam / nanu kathaM sampagiyaM vyavasthA, "jJAna-kriyAbhyAM muktiH" iti tantravyavasthAnAta ? ata Aha-tantrAntarAnurodhena ca-vedAntavAdimatAnurodhena ca ityam-uktarItyA, gItam uktam na doSakRtamna svatantrakSatidoSAvaham , anekanayamaye svatantraM yathAprayojanamekanayaprAdhAnyAdarasyApyaduSTatvAditi bhaavH| ThIka nahIM hai kyoMki dhyAna cAritra kI eka vizeSa avasthA hai, ata: usa avasthA ke abhAva meM bhI cAritrakA astitva ho sakatA hai| avasthArUpa dhyAna ke prabhAva se cAritra kA amAva ThIka usI prakAra nahIM mAnA jA sakatA jaise ghaTa ko zyAmatva prAdi kI avasthA ke abhAva meM bhI ghaTa kA prabhAva nahIM hotA / anya vidvAnoM kA kahanA hai ki apane svabhAva se AramA kA avasyAnarUpa dhyAna bhI mukti pravasyA meM akSuNNa rahatA hai| isa sambandha meM adhika jAnakArI adhyAtmamataparIkSA meM prApta kI jA sakatI hai| jJAnayoga se mukti- isa prakaraNa meM yaha jAtavya hai ki siddha AtmA meM cAritra kA prabhAva mAnane para bhI vartamAna sandarbha meM koI anupapatti nahIM ho sakatI, kyoMki yaha sandarbha mukhyarUpa se jJAnayoga ke sambandha meM hai, zAna naya kI pradhAnatA se jJAna aura cAritra meM ameva hotA hai, jJAna ko avasthArUpa stheyanAmaka cAritra pariNAma hai usI kI anazvaratA kA upapAcana yahI karanA abhipreta hai aura usake upapAdana ke liye hI zuddha naya ke abhiprAya se siddha AtmA ko 'no cAritrI' 'no abAritro' rUpa meM vyavahRta kiyA jAtA hai-yaha viSaya gambhIra buddhi se vimarza yogya hai / / 26 / / [jJAnayoga se mukti yaha bAta vedAntamata kI apekSA se ] 27voM kArikA meM pUre stabaka meM kiye gae vicAra kA phalitArya batAyA gayA hai| kArikA kA artha isaprakAra hai-ukta nyAya se 'jJAnayoga se mukti hotI hai' yaha pakSa pramANaviruddha na hone se samocona rUpa se samarpita ho jAtA hai / yadyapi ukta pakSa ke samarthana ko samIcIna kahanA ApAtataH asaMgata pratIta hotA hai kyoMki usameM zAna aura kriyA donoM dvArA mukti hotI haiisa pakSa ke pratipAdaka janazAstra kA virodha hotA hai, tathApi vicAra karane para zAstraviroSa kI prasakti na hone se ukta pakSa ke samarthana ko samIcIna kahane meM koI bAdhA nahIM hai| yaha tathya kArikA ke uttarArdha meM yaha kahate huye pratipAdita kiyA gayA hai ki zAstrAntara-vedAntazAstra ke abhimata ke

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syA0 ka0 TIkA evaM hindIvivecana ] [ 131 / yogAcAryamatAnurodhe punaricchA-zAstra-sAmarthyayogA issynte| tatra jJAtAgamasyApi pramAdinaH kAlAdivaikalyena caityavandanAdyanuSThAnamicchAprAdhAnyAdicchAyogaH / yathAzakti tIvrazraddhayA kAlAdhavaikalyena tadanuSThAnaM ca yathAzAstramAcArAt zAstrayogaH | zAstradarzitopAye zAstradarzitadizA'dhikataravIryamullAsayato mArgAnusAriprakRSToharUpasvasaMvedanena jAtAdhika vivekasyAnuSThAnaM sAmarthya yogH| na hi zAstrAdeva mocopAyaH kAtsnyanAvagamyate, tImraruceH zravaNamAtrAdeva mokSopAyalAme yogAbhyAsavaiyarthyaprasaGgAt ; upAyavizeSalAbhArthameva tatparizIlanasya saprayojanatvAt / na ghAyamajhAto labhyate / na ca pratyAtmazRGgAhikayA tabodhanAya zAstraM vyApriyate / na caivamatra zAstravaiyathyam digdarzakasyAt , iti siddhamasya zAstrAtikrAntaviSayatvam / anusAra ukta pakSa kA kiyA gayA samarthana janazAstravirodhaprasaktirUpadoSa kA ApAyaka nahIM hai kyoMki janazAstra aneka nayoM se ghaTita hai. ataHprayojanAnasAra kisI eka naya ko pradhAnatA pradAna karane meM koI doSa nahIM hai| [icchAyoga-zAstrayoga-sAmarthyayoga ] yogAcArya ke prabhiprAya ke anusAra icchAyoga, zAstrayoga aura sAmarthya yoga ye sona yoga mokSasAdhana ke rUpa meM amISTa haiN| jisa puruSa ko AgamazAstra kA jJAna hotA hai vaha bhI anuSThAna yogya kAla Adi kI sApekSatA ke binA hI pramAdI hokara caityavandhana Adi kA anuSThAna karatA hai| icchAnusAritA hI yahA~ pradhAna hone se ise icchAyoga kahA gayA hai / anuSThAna ke liye ucita kAla prAdi ko sApekSa raha kara zAstra meM tIna zraddhA ke kAraNa zAstrAnusAra jo yathAzakti mokSopAya kA anuSThAna kiyA jAtA hai usameM zAstrokta AcAra ko pradhAmatA hone se use zAstrayoga zabda se mokSa kA sAdhana kahA jAtA hai / mokSArthI jaba zAstra meM vaNita mokSopAya ko svAyatta karane hetu zAstrasUcita dizA meM adhikatara utsAhakA avalambana karatA hai aura zAstrokta mArga ke anusAra prakRSTa Uha rUpa svasaMvedana dvArA atizaya viveka se sampanna hokara mokSopAya kA anuSThAna karatA hai taba vaha mokSopAya kA samartha prataSThAtA hotA hai| usakA yaha anuSThAna sAmarthyayoga zabda se mokSa kA sAdhana kahA jAtA hai| [sAmarthyayoga ke binA kevala zAstramodha apUrNa ] mokSopAya kA pUrNa jJAna kevala zAstra se hI nahIM hotA kyoMki tIvarucisampanna vyakti ko sIrpha zAstra ke zravaNamAtra se hI mokSopAya kA lAbha ho jAne para yogAbhyAsa vyartha hone kI Apatti hogI / Azaya yaha hai ki mokSa ke upAyavizeSa ko AtmasAta karane ke liye hI yogAbhyAsa kI sArthakatA hotI hai, prataH yavi zAstra se hI mokSopAya ko pUrNa avagati ho jAyagI to yogAbhyAsa kA koI prayojana nahIM raha jaayegaa|

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132 1 [ zAstravAsti zlo0 27 sa cAyaM dvividhaH-dharmasaMnyAsaH, yogasaMnyAsazca / tatra dharmasaMnyAsastAttvikA papakazreNiyogino dvitIyA'pUrvakaraNe bhavati, kSAyopazamikAnAM kSAntyAdidharmANAM tadA nivRttaH, kSAyikANAmeva vizuddhAnAM prAdurbhAvAt / atAlikamtu pravrajyAkAle'pi bhavati sApadyapravRtilakSaNadharma(saM)nyAsAditi samayavidaH / dvitIyastvAyojyakaraNena yoganirodhAzca zailezyA kAyAdikarmarUpANAM yogAnA (saM)nyAsAt / ayaM khalvayogo'pi mokSayojanAt paramo yoga ucyata iti / ___tadAhuH--[ yoga0 60 sa0 zlo0 3-11] kartumicchoH zrutArthasya jJAnino'pi pramAdinaH / vikalo dharmayogo yaH sa icchAyoga ucyate // 3 // zAstrayogastviha jJeyo yathAzaktyapramAdinaH / zrAddhasya tIvrabodhena pacasA vikalastathA // 4 // zAstrasaMdarzitopAyastadatikrAntagocaraH / zakanyurokAd vizeSeNa sAmAkhyo'yamuttamaH // 5 // siddhayAkhyapadasaMprAptihetubhedA na taccataH / zAstrAdevAvagamyante sarvatheveha yogibhiH // 6 // sarvathA tatparicchedAt saakssaatkaaritvyogtH| tatsarvajJatvasaMsiddhastadA siddhipadAptitaH // 7 // yogAbhyAsa se prAdhya mokSopAya bhI ajJAta hone para upalabdha nahIM hotA kyoMki ajJAta ke lAbha ke liye koI prayatna zakya nahIM hotaa| zAstra mokSopAya kA padyapi zApaka hotA hai kintu zagaprAhikA praNAlI se arthAta prAlisvika-prativyaktirUpa se sabako usakA boSa nahIM karAtA / para itane se ho mokSopAya ke pratipAdana ke sambandha meM zAstra ko nirapaMkatA bhI nahIM ho sakatI kyoMki mokSopAya kA digdarzana zAstra se hI hotA hai ! isaprakAra yaha sisa hai ki mokSopAya samagrarUpa se zAstra nahIM hai kintu usa se bhI pare hai| 1 [dharmasaMnyAsa aura yogasaMnyAsa ] sAmarthyayoga rUpa mokSopAya ke do bheda haiM-dharmasaMnyAsa aura yogasaMnyAsa / tAttvika dharmasaMnyAsa apakazreNI ke Arohaka ko dvitIya apUrSakaraNa meM yAnI AThave guNasthAnaka meM hotA hai, kyoMki usameM kSamA Adi kSAyopazamika dharmoM ko nivRtti hokara vizuddha kSAyika Adi dharmoM kA prAdurbhAvaprArambha ho jAtA hai / atAsvikadharmasaMnyAsa to pravajyA-saMnyAsagrahaNakAla meM bhI hotA hai kyoMki usa samaya sAvadha= saboSa-pravRtti rUpa dharma kA tyAga ho jAtA hai| pogasaMnyAsa rUpa sAmathyayoga AyojyakaraNa karake yogamiroSa karane ke bAda zailezI avasthA meM 14 ve guNasthAnaka meM kArya mAvi se sAdhya kriyApravRttirUpa samo yogoM ke tyAga se sampanna hotA hai, yaha yogasaMnyAsa kAyAdi yoga se rahita hone para bhI jhaTiti mokSa kA yoga-sambandha karAne se paramayoga kahA jAtA hai| [ yogadRSTisamuccaya grantha meM icchAdi tIna yoga] ukta viSaya ko zrIharibhadrasUrimahArAja ne isa rUpa meM kahA hai jo koI bhI dharmayoga sAdhane ko tIna abhilASAvAlA ho, sAtha meM usa yogasaMbaMdhi Agama kA usane zravaNa kiyA ho, aura jJAtA bhI banA ho, phira bhI jo (nidrA-vikathAdi) pramAvAlA ho| usakA vikala dharmAnuSThAna icchAyoga kahA jAtA hai|

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syA TokA evaM hindIvivecana ] [133 na caitadevaM yattasmAt prAtibhajJAnasaMgataH / sAmarthya yogo'vAcyo'sti sarvajJatvAdisAghanam / / 8 / / dvidhA'yaM dharmasaMnyAsa-yogasaMnyAsasaMzitaH / kSAyopazamijhA dharmA yogAH kAyAdikarma tu // 6 // dvitIyApUrvakaraNe prathamastAviko bhavet / AyojyakaraNAvaM dvitIya iti tadvidaH // 10 // atastvayogo yogAnAM yogaH para udAhRtaH / mokSayojanabhAvena sarasaMnyAsalakSaNaH // 11 // " iti / tato jJAna-kriyAyogayorubhayorapyupapattiH sva-tantra iti sarvamavadAtataram / / 27 / / yaH sAkSAtkRtamokSasAdhanavidhistIvaM tapastaptagan, yaHkamANyapanItavAn pariNamansaMjJAnayogAzayaH / nityajJAna-caritra-darzana-sukhaM mokSaM ca yo labdhavAn , asmAkaM zaraNaM sa eva bhagavAna svapne'thavA jAgare // 1 // jo puruSa zAstra meM (utkaTa) zraddhAvAn-yathAzakti pramAvahIna, va toca bodha se sampanna hotA hai usakA kAlAdi se adhikala jo dharmAnuSThAna hotA hai use zAstrayoga mAnA jAtA hai / // 4 // jisa puruSa ko; zAstra ra mokopAya kA darzana-adhabodha prApta hai, zakti ke vizeSa udreka se zAstra se agocara viSaya meM jo usakA anuSThAna hotA hai use sAmagraMyoga kahA jAtA hai, yaha icchAyoga aura zAstrayoga se zreSTha hotA hai // 5 // siddhi yAnI mokSa pada, ko prApti ke samagra sAdhana yogiyoM ko kevala zAstra se ho sampUrNa aura tAttvikarUpa meM prAta nahIM hote / / 6 / / siddhi ke upAyoM kA zAstra se hI padi samagrarUpa se jJAna ho jAya taba samagra padArthoM ke sAkSAskAra kA yoga ho jAne se sarvajJatA ko siddhi hone dvArA sizipava-mokSapada kI prApti bhI ho jAya // 7 // kintu yataH samagra aura tAstikarUpa se mokSopAya kA parijJAma kevala zAstra se hI nahIM hotA hai ata eva (yaha siddha hai ki) usameM prAtimajJAna se viziSTa sAmarthyayoga apekSita hai va yaha varNanAtIta hotA hai, yaha yoga hI sarvajJatA Adi kA sAdhaka hotA hai // 8 // yaha sAmarthyayoga dharmasaMnyAsa aura yogasaMnyAsa bheda se do prakAra kA hotA hai| (saMnyAsa ke viSaya bhUta) dharma karake yahA~ kSAyopAmika dharma evaM yoga karaphe yahA~ kAyAdi sAdhya karma grAhya hai / / 6 / / dvitIya prapUrvakaraNa hone para pahalA tAtvikadharmasaMnyAsa hotA hai evaM ayojyakaraNa ke pranantara dUsarA yogasaMnyAsa hotA hai / / 10 // ataH sarva (ghoga) saMnyAsa svarUpa prayoga yaha mokSa ke sAtha yoga karAne vAlA hone se samI yogo meM zreSThayoga hai // 13 // ukta rIti se yaha atyanta spaSTa hai ki jana zAstra meM mokSa sAdhana ke rUpa meM jJAnayoga aura kriyAyoga donoM kI upapati ho sakatI hai / / 57 / /

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134 ] [ zAstradAtA sta0 9 lo0 27 yasyAsana guravo'tra jItasjiyAH prAjJA prakRSTAzayAH, bhrAjante sanayA nayAdivijayaprAjJAzca vidyApradAH / . premNAM yasya ca sama padmavijayo jAtaH sudhIH sodaraH, tena nyAyavizAradena racite nyAye'tra deyA matiH // 2 // vyAkhyAkArane isa stadhaka kI vyAkhyA kA upasaMhAra karate hue ina zabdoM meM bhagavAn ke zaraNa ho yAcanA kI hai ki jisane mokSa sAdhana ko vidhikA sAkSAtkAra kiyA hai, mokSalAbha ke liye tIna tapa kiyA hai, samagra saMsArApAvaka karmoM ko bhasma kara DAlA hai, jisakA hRdaya saMjJAnayoga meM pariNata ho gayA hai aura jisane jJAna, cAritra, varzana evaM sukhAtmaka niyamokSa prApta kara liyA hai vaha bhagavAn nidrA aura jAgaraNa meM hamAre rakSama hai : 1 yasyAsan guravo isa zloka kA vivecana prathama stabaka meM A gayA hai / iti paNDita zrIpAvijayasodara nyAyavizArada paNDita zrIyazo. vijayaviracitAyAM syAdvAdakalpalatAnAmyAM zAstrabArtAsamuccayaTIkAyaryA // navamaH staSakaH // ja

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spA0 10 TIkA evaM hindIvivecana ] [ 135 6/7 stabaka 1-zuddhipatrakam pRSThApaMkti asuddha zuddha pRSTha/paMkti azuddha 1/3 karUpatA kalpalatA 24/25 hai to yaha hai"-to yaha noTa:-kArikA meM. 25/25 utpapati upapatti samIkSA kI hai / ye cAra paMkti 18voM 26/33 . vyAkhyAkArane pUrvapakSIne paMkti ke bAda smjhnaa| 35/20 ke rUpa meM -hetuphala 38/23 prabhAva prApamAva 9/16 bhI jIva jIva bhI tathA arthAt tathA 11/12 sarvajJAna sarvazajJAna 52/24 krama-sambandha sambandha 12/10 samasta sammata | 29 hiMsA-hiMsA hiMsA /20 buddha buddhi 56/21 vizuddhi "ataH ataH avasthA avasthA kA ApAdAna 15/24 sada se bhinna = sat se bhinna' |73/16 anupabandha apunarbandha 16/22 para jJAna 87/8 gugekaTayAM guNaikamayAM 19/11 .viSayagrAhI viSayagrahaNa [ 80/ trayANaNA trayANA 16. "yogapada se....... "yogapaba se bodhya 64/17 vizuddhi se kevala vizuddhi se Avazyaka ho hai" yogatirodhasvarUpa | 107/1 kRtvA" kRtvA" (9-21) isa paMkti ke badale kriyA avazyameva / 11 indriya) grAdi kA indriya Avi kA) kevalajJAnapUrvaka hI hotI hai / ataH 109/21 AtmAka mAsmA meM : jJAna-kriyA donoM ke yoga se ho mukti 109/27 syamAsya svabhAvasva sAdhya hai" aisA pdd'e| 110/17 apavarga apagama 20/5 yaye vidyAyAM ye vidyAyAM / 111/3 rUpaM rUpama 21/26 adRSTAtmaka javyAtmaka |120/27 tyA=kara tyAga kara ma:

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[zAstravArtA sta0 zlo. jaina darzana kA anamola javAhara ! gahana evaM tAttvika dArzanika cardhAoM kA bhaNDAra !! sammatitarkaprakaraNa (khaNDa 1) mUlakA-zrI siddhasena divAkara sUri mahArAja, vyAlayAkAra-tarkapaJcAnana zrI abhayadeva sUri mahArAja mArgavarzaka-nyAyavizArada AcArya zrI vijayabhuvanabhAnusurozvarajI; vivaraNakAra-vidvavarya munizrI jayasundara vijayajI; pahalI bAra yaha grantha ( prathama khaNDa ) hindI vivecana ke sAtha mudrita huA hai| jaina evaM jainetara chahoM darzanoM ke siddhAntoM kI isa grantha meM gaharAI se carcA evaM samIkSA kI gaI hai| mUla granthakAra, vyAkhyAkAra donoM maharSi jaina zAsana ke apratima vidvAn evaM kuzala tAkika the| anya-anya ekAntavAdI darzanoM kA nirasana karake isa grantha meM suprasiddha sthAdvAda-anekAnta vAda ke siddhAnta kI pratiSThA kI gaI hai| pratyeka jaina ke lie gaurava lene yogya aura hara dArzanika vidvAna ke lie abhyAsa karane jaisA mananIya grantha hai| cirakAla se durlabha yaha grantha hindI vivecana sahita mudrita hone se adhyetA varga ke lie atyanta upakAraka banegA / Aja hI Apa kI prati maMgavA liijie| krAuna 8 pejI-660 pRSThaH sundara mudraNa; prathama svaNDA kImata 80-00 rupaye ___ nyAvizArada AcArya zrIvijaya bhuvanabhAnusUrIzvarajI mahArAja kI preraNA se prakAzita saMskRta prAkRta va hindI graMtha upalabdha haiN| lalitavistarA ( hinvI vivecana ) 12-00 dhyAna zataka ( // // ) jainadharma kA paricaya mahAsatI mavanarekhA 5-00 gaNadharavAda 3-00 AhAra-zuddhi prakAza naya-rahasya ( hindI-vivecana) 25-00 zAstravArtA samuccaya 1 se 8 stabaka (chaha jildoM meM ) 141-00 hAribha yoga mAratI (haribhadrasUri viracita yogavizikA, yogazataka, ___ yogadRSTisamuccaya aura yogavidu. (cAra saTIka grantha-samudra) 20-00 uttarAdhyayana sUtra ( bhAvavijaya TIkA) 75-00 uttarAdhyayana sUtra ( nemicandrasUri TIkA ) dharmaratnaprakaraNa ( saTIka ) 12-00 guNasthAnakamAroha-SazivaSatrizikA ( saTIka) 12-00 vizeSAvazyaka bhASya mAga 1, 2 150-00 prAdhisthAna-divyadarzana sAptAhika; 68 gulAba pADI baMbaI-400004

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1: // ahaMm // hindIvivecanAlaMkRta syAdvAdakalpalatAvyAkhyAvibhUSita zAstravArttAsamuccaya [ dazamastabakaH ] Fo [ vyAkhyAkArakRtamaMgalAcaraNam ] yajjJAnojjvaladarpaNe pratiphalatyetaJjagad yatvadAM - bhoje namrasuparvanAthamukuTazreNyA marAlAyitam / vANI sarvazarIrivAkpariNatA yasyAGgapUrvArthasdoSA na sma samAzrayanti yamimaM zrIvardhamAnaM stumaH // 1 // ( vardhamAna - pArzvajina - vAgdevatA stuti ) jisake jJAnarUpI nirmala darpaNa meM yaha jagat pratibimbita hotA hai, jisa ke caraNakamala meM praNata devendra ke mukuToM kI mAlA haMso kA AcaraNa karatI hai, jisa kI bAjI samasta dehadhAriyoM kI vANI meM pariNata hotI hai tathA aGga aura pUrva ke arthoM kA prasava karatI hai, jise doSa kabhI Azraya nahIM kara pAte usa zrIvardhamAna kI hama stuti karate haiM / phaNipatiphaNa ratnaprAntasaMkrAntamUrtiryugapadiva didhakSuH spaSTamaSTApi bandhAn / jagati vidhRtarUpo ditsuraSTAtha siddhIrdalayatu jinabhAsvAnaSTadhAkaSTadhArAm || 2 || sarparAja ke phaNavartI ratnoM ke prAntabhAga meM saMkrAnta pratibimba ke kAraNa aisA lagatA hai mAnoM ki jo AThoM bandhoM ko eka sAtha hI asandigdharUpa se dagdha karane ko icchuka haiM, evaM AThoM siddhiyoM ko dene ke lie tatpara hai-isI liye mAnoM ki jagata meM ATa zarIra dhAraNa na kiyA ho, ve pArzvajinarUpI sUrya kaSTa kI dhArA kA dalana kareM / labdhodayAyAM hRdaye yasyAM prakSIyate tamaH / puNyaprArabhAralabhyAM tAM kalAM kAmapyupAsmahe // 3 // hRdaya meM jisa kalA ke udaya hone para andhakAra kA kSaya ho jAtA hai, puNyapuJja se prApya usa avarNanIya aisI koI kalA (eNkAra ) kI hama upAsanA karate haiM / nanu 'sarvajJasya jJAnayogena karmakSayAd muktiH' ityuktaM na yuktam, sarvajJasyaivAbhAvAtiti vArtAntaramutthApayati 1

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2] mUlam -3 - atrApyabhidadhatyanye sarvajJo naiva vidyate / tayAbhAvAditi nyAyAnusAriNaH // 1 // [ zAkhArttA0 10/1-2 atrApi nirUpitasamyagupAyakrame mokSavAde'pi abhidadhati vadanti anye mImAMsakAH yaduta 'sarvajJo naiva vidyate / kutaH ? ityAha tad grAhakapramAbhAvAt = sarvajJasAdhaka - pramANAbhAvAt / 'iti' pratijJA tahetusamAptyarthaH / kibhUtA anye ? ityAha nyAyAnusAriNa: = vakSyamANata trimAtraparAH / / 1 / / [ sarvajJasiddhivirodhI pUrvapakSavArttA ] 'jJAnayoga se karmakSaya dvArA sarveza kI mukti hotI hai' aisA 'jana vijJAnoM kA kathana sajJa kA abhAva hone se yuktisaMgata nahIM hai isa parAbhimata viSaya ko Adha kArikA meM prastuta kiyA gayA hai / kArikA kA artha isa prakAra hai - yadyapi mokSaprApti ke upAyoM kA samyak pratipAdana kara ke mokSavAda ko supratiSThita kara diyA gayA hai, tathApi mImAMsaka Adi anya vidvAn agrima tarkoM meM Agrahagrasta hokara mokSavAda kI pUrvokta sthApanA ke pratipakSa meM khar3e hokara yaha kahate haiM ki sarvajJa kI sattA nahIM hai, kyoMki sarvajJa kA sAdhaka koI pramANa nahIM hai| kArikA meM Aye 'iti' zabda dvArA yaha sUcita kiyA gayA hai ki larSajJasAdhaka pramANa kara abhAva sarvajJa kaM abhAva kA sAdhana karane meM pUrNatayA samartha hai, usake lie anya hetu kI apekSA nahIM hai || 1 || tagrAhakapramANasAmAnyAbhAve tadvizeSAbhAvaM hetuM vivecayannAha mUlam - pratyakSeNa pramANena sarvajJo naiva gRhyate / liGgamapyavinAbhAvi tena kiJcit na dRzyate // 2 // pratyakSeNa pramANena naiva sarvajJo gRhyate, taddhi pratiniyatAsannarUpa digocaracAritvena parasaMtAnavatisaMvedanamAtre'pyazaktam, kiM punaranantAtItAnAgata- vartamAna- sUkSmAntaritAdisvabhAva sakalapadArthasAkSAtkArisaMvedanaviziSTasyA'sataH puruSavizeSasya paricchede !! iti / liMgamapi kicit tena sarvajJena saha avinAbhAvi = nizcitapratibandham na dRzyate / nahi tadagrahe tatsattvena saha hetoH pratibandhaH pakSadharmatvaM vA tasya nizcatuM zakyata iti / kiJca sarvajJo'numAnAda vizeSeNa sAdhyaH avizeSeNa vA / Adye vyabhicAraH / dvitIye svAmIpsitAtsarvajJA'siddhiH / na ca sarve padArthAH kasyacit pratyakSAH prameyatvAt, anyAdivat' iti hetoH sarvasiddhiH, sakalapadArthasAkSAtkAryekajJAnapratyakSatvasya sAdhyatve dRSTAntasya sAdhyavaikalyAt / pratiniyataviSayAnekajJAne pratyakSatvasya sAdhyatve ca bAdhaH siddhasAdhanaM vA / evaM prameyatvatAvapi vikalpya doSo bhAvyaH / na ca sAmAnyopagrahAd doSoddhAraH ativilakSaNavyavatyorekasAmAnyA'siddheH, anyathA 'tiprasaGgAditi // 2 // C 2

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syA, ka, TIkA-hindI vivesana [pratyakSa aura anumAna se sarvajJasiddhi asaMbhava ] __ sarvajJAbhASa ke sAdhanArtha prastuta kiye gaye pramANasAmAnyAbhASa ke samarthana ke liye nitIya kArikA meM pramANavizeSAbhAvarUpa hetu kA vidhezana kiyA gaza hai| kArikA kA artha isa prakAra hai pratyakSamamANa se sarvajJa kI siddhi kathamapi nahIM ho sakatI, kyoMki yaha sva. bhAvata: sambandha meM Aye hue rUpAdi pratiniyata viSayoM meM hI pravRtta hotA hai / ataH anya santAna meM vidyamAna saMvedanamAna ko bhI grahaNa karane meM pada asamartha hai aura jaba usa kI yaha sthiti hai taSa atIta-anAgata-vartamAna sUkSma-vyayahita Adi ananta svabhAva se yukta sampUrNa padArthoM ke pratyakSAnubhava se viziSTa asatpuruSavizeSa ko prahaNa karane meM ghAtale samartha ho sakatA hai? anumAna se bhI sarvajJa kI siddhi nahIM ho sakatI kyoMki aisA koI liGga dekhane meM nahIM AtA jisa meM sarvajJa kA avimAbhASa yAnI sarvaka kI vyAni gRhIta ho ske| sAtha hI yaha bhI nirvivAda hai ki sarvajJa kI siddhi na hone se sarvajJasAdhyaka athavA sarvapakSaka koI bhI anumAna nahIM ho sakatA, kyoMki prathama anumAna ke liye hetu meM apekSita sAdhya-vyAsi kA nirNaya nahIM ho sakatA, aura dUsare anumAna ke liye, apekSita hetu meM pakSamatA kA nikSaya nahIM ho sakatA | [kisI bhI prakAra anumAna se sarvajJasiddhi azakya ] dUsarI bAta yaha hai ki anumAna se sarvajJa kA sAdhana karane kA prayAsa do rUpoM meM hI kiyA jA sakatA hai / eka yaha ki sarvajJa kA vizeSarUpa se sAdhama kiyA mAya / jaise-isamakAra anumAna kiyA jAya ki 'arhat sarvajJa haiM kyoMki sira haiM, jo sarvajJa nahIM hotA pada siddha nahIM hotA jaise saMsArI mAnava' | dUsarA yaha ki sarva kA 'avizeSasAmAnya rUpa se sAdhana kiyA jAya, jaise isaprakAra anumAna kiyA jAga ki 'pratyakSatva sarva viSayakatva kA samAnAdhikaraNa hai kyoMki vaha anumisyAdi meM avRtti tathA jJAnatva kI vyApyajAti hai, mI sarvaviSayakatva kA samAnAdhikaraNa nahIM hotA yaha ukta jAtirUpa nahIM hotA, jaise anumitiyAdi aura ghaTatvAdi jAti / ukta donoM anumAno meM prathama meM vyabhicAra hai kyoMki siddhatva hetu anya vAdiyoM ko mAnya alarvazAsiddha meM sarvazaratha kA vyabhicArI hai| dUsare anumAna meM arthAntaradoSa hai kyoMki ahaMta se bhinapuruSa ke jJAna meM, ase ki maiyAyikAbhimata Izvara ke jJAna meM, pratyakSatva meM sarvaviSayakatva kA samAnAbhikaraNya mAna lene se ukta anumAna ke saMpanna ho jAne para anAbhimata sarvajJa 'aIs' kI siddhi nahIM ho sktii| " saba padArtha kisI puruSa ke pratyakSajJAna ke viSaya hai kyoki prameya haiM, jo ameya hotA hai vaha kisI puruSa ke pratyakSa kA viSaya hotA hai| jaise agni Adi", ila anumAna se bhI sarvaza kI siddhi nahIM ho sakatI, kyoMki sampUrNa padArthoM ke sAkSAtkartA kisI paka puruSa ke pratyakSajJAna viSayastha ko sAdhya karane para dRSTAnta meM sAdhya kA abhASa dogA kyoMki agni Adi razAmta ukta prakAra ke kisI pakapuruSa ke pratyakSajJAna ke viSaya nahIM hai kyoMki ukta sAdhya maprasita hai| sastutaH isa doSa ke pradarzana kA tAtparya sAdhyA'prasiddhi ke pradarzana meM hai| yadi pratiniyataviSayaka

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[ zAsavArtA 10/2 pratyakSAtmaka aneka mAna piyakASa kA saba ki zAyagA to bAdha hogA kyoMki koI padArtha aneka pratyakSAtmaka jJAna kA viSaya nahIM hotA kintu eka paka padArtha pakka paka pratyakSakAna kA hI viSaya hotA hai / yadi isa bAdha doSa kA vAraNA yaha kaha kara kiyA jAya ki 'padArthoM meM kisI eka kAla meM kisI pakapuruSa ke pratyakSa jJAna kA viSayatva na hone para bhI kAlabheva aura puruSabheva se una meM aneka pratyakSAtmaka jJAna kA viSayatva vidyamAna hone se bAdha nahIM ho sakatA'-to sAdhya kI aisI vyAkhyA karane para siddhasAdhana hogA kyoMki sabhI padArtha meM ukta rIti se vyAkhyAta sAdhya siddha hai| [prameyatva hetu meM asiddhi Adi doSa ] prameyatva hetu meM bhI vikalpapUrvaka vicAra karane para doSa kI prasakti anivArya hai, jaise-prameyatva kA artha yadi pratyakSaviSayatva kiyA jAya to sarvasiddhi ke pUrva saba padArthoM meM pratyakSaviSayasya kA grahaNa nahIM ho sakatA kyoMki sabhI padArthoM meM kisI eka vyakti ke pratyakSa kI viSayatA siddha nahIM hai, kyoMki saba padArtho meM atIndriya padArtha bhI antarbhUta hai| aura yadi anumitipramAviSayatvarUpa prameyatva ko hetu kiyA jAyagA to jisa padArtha kA sadA pratyakSa hI hotA haiM manumiti nahIM hotI jaise manuSya kA apanA hAtha-paira evaM zAkagamya svarganaraka Adi, usa meM hetu kA abhAva hone se bhAgAsiddhi hogii| yadi pramAtvasAmAnya se pratyakSa-anumiti-zAmdayodha Adi kA saMgraha kara ke usa doSoM kA uddhAra karane kA prayAsa kiyA jAya to yaha bhI saMbhava nahIM hai kyoMki pratyakSa-anumiti Adi meM atyanta lakSaNya hone se mana meM eka sAmAnya tatva kI siddhi nahIM ho sakatI / yadi asyamta vilakSaNa moM meM bhI sAmAnya kI siddhi mAnI jAyagI to ghaTa-paTa Adi meM eka sAmAnya kI siddhi kA atiprasaMga hogA / yadi yaha kahA jAya ki-'ghara-para Adi meM pRthivIrava prakhyatva Adi jaise paka jAti rahatI hai parSa pratyakSa, anumiti Adi meM jaise zAmatva-guNatva Adi eka jAti rahatI hai usI prakAra pratyakSa, anumiti Adi meM eka prabhAvajAti bhI raha sakatI hai to yaha ThIka nahIM hai kyoMki atyanta vilakSaNa vyaktiyoM meM eka sAmAnya ma ho sakane kI jo bAta kahI gaI hai vaha aisI jAtiyoM ke sambandha meM hai jo jAti kAryamAtravRti hotI hai| pRthivIrava, dravyatva padhaM jhAmatva guNatva Adi jAtiyoM kAryamAtravRtti jAtiyoM nahIM haiM ata: ghe jAtiyA~ asyamta vilakSaNa vyaktiyoM meM raha sakatI haiM kintu pramAvasAti kAryamAtravRtti hai, ataH use jAti mAnane para vaha ghaTatyAdi jAtiyoM ke samAna atyanta vilakSaNavyaktiyoM meM nahIM raha sakatI hai| asa eva indriya, liGga Adi vilakSaNa kAraNoM se utpanna hone vAle pratyakSa-anumiti Adi kA pramAtvarUpa se saMgraha kara ke bhI prameyastha hetu kA samarthana nahIM kiyA jA sakatA / isa ke atirikta dUsarI bAta yaha hai ki pramAtva 'taddhavizeSyakatve sati tatprakAratva'rUpa hone se prakAra vizeSa aura dharmavizeSa se ghaTita hone ke kAraNa ananugata hai ataH usa meM kisI paka ke dvArA hetu ke zarIra meM prabhA kA praveza karane para bhAgAsiddhi hogI aura sabhI pramAoM kA hesu ke zarIra meM praveza karane para hetu kA svarUpa yAvatpramAviSayatva meM paryaSasita hogA, ataH svarUpAsiddhi hogI kyoMki yAvatpramAviSayatva kisI padArtha meM nahIM rahatA // 2 //

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sthA. ka. TIkA-hindI vivecana ] mUlam:-na cAgamena, yadasau vidhyAdipratipAdakaH / ___ apratyakSatvato naivopamAnenApi gamyate / / 3 / / ___na cAgamena 'sarvato gRpate' ityanupaGgaH / yat yasmAt asau-AgamaH vidhyAdipratipAdakaH vidhiniSedhavodhakaH / ayaM :-- anityAdAmAda namitiH yAH, niyAda yA ! | nAyaH, anyonyAzrayAt ; sarvajJasiddhI hi kRtrimasyAgamasya tatpraNItatvena prAmANyasiddhiH, tasiddhau ca tatastassiddhiH / na cA'sarbajJapraNIta AgamaH pramANaM yujyate, anyathA svavacanAdeva sarisaddhiH syAditi / nApi dvitIyaH, nityasyAgamasya kArya pavArthe prAmANyavyavasthApanena sarvajJapratipAdane tasyA'pramANatvAt , yazca hiraNyagarbha prakRtya-'sa sarvavit sa lokacit' ityAdirAgamaH, tasyApi karmArthavAdapradhAnatvena saphalajJavidhAyakatvAnupapatteH / nApi saphalajJasyAnuvAdako'sau, pUrvamanyaiH pramANairavodhitasya tasyAnuvaditumazakyatvAditi bhAvaH / apratyakSasvataH kAraNAt , nevopamAnenApi gamyate sarvajJaH, tasya sAdRzyaviSayatvAt , sAdRzyAzrayadarzananAntarIyakatvAcca; padavAcyatyaviSayakasbe ca tasyAnopayoga eva dUre / / 3 / / [ AgamapramANa se sarvazasiddhi azakya ] ___ Agama-zAma se bhI sarghaza kI sidri nahIM ho sakatI kyoMki Agama vidhi aura niSedha kA hI bodhaka hotA hai / ataH sarvajJa vidhi-niSedhAtmaka na hone se Agama se gRhIta nahIM ho sakatA / sAtha hI yaha bhI vicAraNIya hai ki sarvajJa kI siddhi anitya Agama se hogI yA nitya mAgama se ? (1) ina meM prathama pana anyonyAzraya hone se grAhya nahIM ho sakatA, kyoMki sarva siddha hone para anitya Agama meM, saIjha praNIta hone se prAmANya kI siddhi hogI aura prAmANya kI siddhi ho jAne para hI Agama se sarvaza kI siddhi hogI, ataH anitya bhAgama se sarvajJa kI siddhi mAnane meM anyonyAzraya spaSTa hai| asarvaza praNIta Agama ko bhI sarvaza kI siddhi meM pramANa mAnanA yuktisaMgata nahIM ho sakatA, kyoMki yadi anya asarvaza kA ghacana sarvakSa kA sAdhaka hogA to vAdI ke vacana se bhI usa kI siddhi ho jAne kI prasakti hogii| (2) mityAgama se sarvajJa kI sidri hotI hai yaha dvitIya pakSa bhI grAza nahIM ho sakatA kyoMki nitya Agama (veda to kartavya artha meM hI pramANa hotA hai-isa tathya kA vyavasthApana ho cakane se sarvaza ke pratipAdana meM vaha pramANa nahIM ho sktaa| hiraNyagarbha ke adhikAra meM sa sarvavit : lokabit vaha sarvaza hai vaha lokaza hai, ' isa prakArakA jo Agama (veda) upalabdha hotA hai vaha bhI AgamapratipAdya karma kA arthavAdarUpa hai ataH yaha bhI sarvaza kA sAdhaka nahIM ho sakatA / ukta Agama sarvaza kA anuvAdaka bhI nahIM ho sakatA kyoMki anya pramANoM se sarvajJa ajJAta hai, ata: usa kA anuvAda asambhava hai 1 [ upamAnapramANa se sarvasiddhi kA asambhava ] upamAna pramANa se bhI sarvajJa kI siddhi nahIM ho sakatI kyoMki sarvaka apratyakSa hai

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[ zAnavAtA0 10/ aura upamAna pratyakSayogya artha ke sambandha meM hI pravRtta hotA hai| dUsarI bAta yaha hai ki upamAna sAdRzya aura sArazya ke AzrayabhUta padArtha ke darzana kA avinAmAvI hotA hai jese mImAMsaka matAnusAra araNya meM pahuMce hue grAmINa puruSa ko gavaya meM gosArazya kA darzana hone para grAmasthita gau meM gavayasAdRzya kA prahaNa upamAna pramANa se hotA hai| naiyAyika matAnusAra bhI upamAna pramANa se sarvajJa kI siddhi nahIM ho sakatI, kyoMki naiyAyikoM ke mata meM upamAna pramANa padavAcyatva kA hI grAhaka hotA hai, jaise apane grAma meM araNyAgata puruSa ke vAkya se 'gosadRzo gavayagolaza gavayapadadvAcya hai yaha jAnakara, araNya meM gaye prAmINa purupa ko gavaya meM gosArazya kA darzana hone para 'gosaTaza gavayapadadhAcya hai' isa pUrvajJAta vAkyArtha ke smaraNa se 'gaSaya: gazyapadadhAcya:gavaya gaSayapadayAcya hai' isaprakAra gadhaya meM gacayapadavAcyatya kA grahaNa upamAna pramANa mArA upapanna hotA hai / isaprakAra jaba mImAMsaka ke anusAra upamAna pramANa kA viSaya sAdRzya hai aura nyAya mata ke anusAra usa kA vizva padadhAcyatva hai taba una donoM se bhinna sarvaza meM usa kA upayoga baDhe dUra kI bAta hai / phalata; upamAna se bhI sarvajJa kI siddhi asaMbhava hai // 6 // mUlam-nArthApatyApi sarvo'rthastaM vinA'pyupapadyate / pramANapazcakA'vRttestatrA'bhAvapramANatA // 4 // arthApattyApi na sarvajJo gRhyate, yataH sarvo'rthaH=dharmadezanAdi taM vinApi sarvajJaM vinApi upapadyate buddhAdInAM svaghnopalabdhArthopadezatuzyasya vyAmohapUrvakasya, manvAdInAM ca sAmAdhyayanasamAsAditavyutpattivizeSA''kalitanikhilavedArthAnAM samyagjJAnapUrvakasyopadezasyopapatteH / tadidamukta bhaTTena *" sarvajJo dRzyate tAvad nedAnImasmadAdibhiH / dRSTo na caikadezo'sti livA yo'numApayet // 1 // na cAgama vidhiH kazcid nityaH sarvajJabodhakaH / na ca mantrArthavAdAnAM tAtparyamavakarapyate / / 2 // tathAnyArthapraghAnestaistadastitva vidhIyate / na cAnuvadituM zakyaH pUrvamanyarabodhitaH // 3 // anAdirAgamasyArtho na ca sarvajJa AdimAn / kRtrimeNa svasatyena sa kathaM pratipAdyate ! // 4 // atha tavacanenaiva sarvajJo'jJaiH pratIyate / prakalpyeta kartha siddhiranyonyAzrayayostayoH ? / / 5 // sarvajJoktatayA vAkyaM satyaM tena tadastitA / kathaM tadubhayaM siddhayet siddhamUlAntarAhate ? | // 6 // asarvajJa-praNItAtu vacanAd mUlavajitAt / sarvajJamavagacchantaH svavAkyAt kiM na jAnate ! // 7 // sarvajJasadRzaM kazcid yadi pazyema saMprati ! upamAnena sarvajJaM jAnIyAma tato vayam // 8 // upadezo hi buddhAdedharmA'dharmAdigocaraH / anyathA nopapadyeta sArvayaM yadi no bhavet // 9 // buddhAdayo hyaveda * zlokAttike 1-1-2 zloka 117 taH, nattva saMgrahe ca 3185 taH dRSTamyAH zlokA ime /

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sthA. ka. TIkA hindI vivecana ] jJAsteSAM vedAdasaMbhavaH / upadezaH kRto'tastAmohAdeva kevalAt // 10 // ye tu manyAdayaH siddhAH prAdhAnyena trayIMvidAm / trayIviMdAzritagranthAste vedaprabhavoktayaH // 11 // " iti / [ arthApattipramANa se sarvajJasiddhi kA asambhava ] vivecana:-arthApati pramANa se bhI sarbakA kI siddhi nahIM ho sakatI kyoMki dharmApadeza Adi kArya kSa vi upapanna ho jAtA hai| jaise vuddha Adi kA upadeza svapna meM upalabdha artha ke upadeza ke samAna hai jisakI upapatti vyAmoha se hotI hai / manu Adi kA upadeza mamyak jJAna se utpanna hotA hai kyoMki unho ne sAMgaveda ke adhyayana dvArA vizeSa vyutpatti arjita kara sampUrNa vedArtha kA ayotha mAna kara liyA hai| jaisA ki kumArila bhaTTa ne kahA hai isa samaya hama logoM ko sarvajJa kA darzana nahIM hotA ataH pratyakSa pramANa se hama logo ko sarvajJa kI siddhi nahIM ho sktii| utta ke kisI aise paka deza kA bhI darzana hameM nahIM hotA jo lina ke rUpa meM usa kA anumAna karA sake / ataH anumAnapramANa se bhI usa kI siddhi nahIM ho sakatI // 1 // veda kA koI nityavidhi bhAga bhI sarvajJa kA zrodhaka nahIM haiM, usa ke bhantravAda aura arthavAda ke bhI tAtparya kI kalpanA saryajJa ke astitva meM nahIM ho sakatI // 2 // mantra aura arthavAda anyArthapradhAna haiM, ata: kAryarUpa abhya artha ke astitva meM hI una kA tAtparya mAnA jAtA hai| vedoM se sarpajJa kA anuvAda bhI nahIM mAnA jA sakatA kyoMki anya pramANoM se vaha pUrvabodhita nahIM hai // 7 // ukta rIti se jaba anAdi athavA sAdi sarvaza kA nitya Agama se pratipAdana nahIM hotA to kRtrima asalya Agama se usa kA pratipAdana kaise ho sakatA haiM // 4 // sarvaza ke vacanarupa Agama se bhI ajJajanoM ko sarvajJa kA zrodha nahIM ho sakatA / anyonyAzita hone se Agama aura sarvajJa kI siddhi kI kalpanA kaise saMbhava ho sakatI hai? // 5 // ___ sarvajJa se ukta hone ke kAraNa vedavAkya kI satyatA aura vedavAkya se sarvajJa kI astitA-ye donoM bAteM kisI anya prAmANika mUla ke abhAva meM kaise siddha ho sakatI haiM? // 6 // asarvajJaracita pramANahIma Agama se jina ko sarvajJa kI siddhi mAnya hai ye apane vAkya se hI usa. kA adhabodha kyoM nahIM prAma karate ? kyoMki anya asaryakSa aura sarvajJa ke sAdhanArtha pravRta asarvajJA-donI ke vacanoM meM sAmya hai, kyoMki donoM hI pramANahIna haiM // 7 // yadi isa samaya hameM sarvajJa ke sadRza koI dIkha paDatA to usa ke sArazya se hama upamAnapramANa dvArA vAstatra sabaMza ko jAna sakate. para aisA nahIM hai. ataH upamAna pramANa se bhI usa kI siddhi asaMbhava hai // 8 // __ yuddha Adi ne dharma-adharma Adi kA upadeza kiyA hai, yadi ca sarvajJa na ho to una ke ukta upadeza kI upapatti nahIM ho sakatI- yaha nahIM kahA jA sakatA // 9 //

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<] [ zAtravArtA 10/4 buddha Adi vedajJa nahIM hai ata eva veda dvArA una kA upadeza saMbhava nahIM hai:unhoM ne kevala vyAmoha se hI upadeza kiyA hai | 10 || vajayI ke jananevAloM meM manu Adi pradhAna mAne jAte haiM, una ke grantha vedazya ke zAma para Azrita hai, una ke sAre vacana vedamUlaka haiM // / 11 // phalitamAha-pramANapathakA'vRtteH = paJcAnAmapi pramANAnAM vidhiprAhiNAmapravRtteH tatra = sarvajJe, abhAvapramANatA=abhAvapramANAt sarvajJAbhAvanizcaya eveti bhAvaH / uktaM ca- (lo. vA. abhAva.) " pramANapaJcakaM yatra vasturUpe na jAyate / vastusattA vavodhArthaM tatrAbhAvapramANatA // 1 // " iti / na cAbhAvasya pRthakpramANatvamasiddham, abhAvagrAhiNastasya pArthakyAvazyakatvAt / na hIndri yeNAbhAvajJAnaM janayituM zakyam, bhAvAMzenaivendriyasya saMyogAt / na ca dharmyabhedAd bhAvAMzena sahA bhASAzAsyAbhede satIndriyasaMyogopapattiH, abhinne dharmiNi rUpa-rasayoriva bhAvA-bhAvAMzayo - ranyonyaM bhedAt / taduktam- ( zlo. vA. abhAva 0 18 - 19 ) "na tAvadindriyeNaiSA nAstItyutpAdyate matiH / bhAvAMzenaiva saMyogo yogyatvAdindriyasya hi // 1 // nanu bhAvAdabhinatvAt saMprayogo'sti tena ca / na atyantamabhedo'sti rUpAdivadihApi naH // 2 // * [ sarvajJa abhAvapramANa kA viSaya ] vivecana :- prastuta cauthI kArikA ke uttarArdha meM sarvajJaviSayaka pUrvokta vicAroM kA phalitArtha batAyA gayA hai jisa kA abhiprAya yaha hai ki yataH sarvakSa meM bhAva padArthoM ke grAhaka pratyakSa Adi pAMcoM pramANoM kI pravRtti nahIM hotI ataH sarvaza kI siddhi na hokara abhAvapramANa se sarvakSa kA abhAva hI siddha hotA hai| kahA bhI gayA hai ki bhASAtmaka vastu kI sattA ke aghoSaka pratyakSa Adi pA~coM pramANa jisa vastu meM nahIM pravRtta hote usa meM mANa kI pravRtti se usa vastu ke abhAva kI siddhi hotI hai / [ abhAvagrAhaka svataMtra pramANa kI siddhi ] yadi yaha kahA jAya ki 'abhAva nAmaka pRthak pramANa asiddha hai to yaha ThIka nahIM hai kyoMki abhAya ke grahaNa ke liye abhAva pramANa ko pRthaka mAnanA Avazyaka hai, kyoMki indriya se abhAva kA bodha nahIM ho sakatA, yataH indriya dvArA apane sambaddha artha kA hI bodha hotA hai aura usa kA sambandha bhAvAza ke hI sAtha hotA hai| yadi yaha kahA jAya ki- 'dharma aura dharmI meM abheda hone se dharmI ke bhAgAMza ke sAtha indriya kA sambandha hone para usa ke abhAva ke sAtha bhI indriya kA sambandha ho sakatA hai kyoMki abhA vAMza bhAvAMza se abhidharmI se abhinna hone ke kAraNa bhAvAM se bhI abhinna hotA hai'to yaha ThIka nahIM hai kyoMki dharmI ke abhinna hone para bhI jaise una ke rUpa rasa Adi dharmoM meM bheda hotA hai usIprakAra abhinna dharmI ke bhAvAMza aura abhAvAMza dharmoM meM bhI paraspara bheda hotA haiN| kahA bhI gayA hai ki 'bhUtale ghaTo nAsti bhRtala meM ghar3A nahIM hai isaprakAra kI buddhi indriya se nahIM utpanna ho sakatI kyoMki yogya hone se bhAyAMza ke sAtha hI indriya kA lamba hotA haiM // 1 //

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sthA. ka. TIkA-hindIvivecana ] ___ na caivaM tadabhAvajJAnamanumAnam, liGgAbhAvAt taduktam- " na cApyasyAnumAnatvaM liGgAbhAvAt pratIyate / bhASAMzo nanu lima syAttadAnImajikSaNAt / / 1 / / abhAvAbagaterjanma bhAvAMze hAjighRkSite / tasmin pratIyamAne tu nAbhAce jAyate matiH // 2 / / na capa tasya dharmasva padavat pratipadyate " iti / [.ho. vA. bhAga. 2...-11 tato 'nAsti' iti jJAna phale pratiyogigrahaNapariNAmAbhAvarUpam, hAnAdibuddhirUpe ca phale'nyavastujJAnarUpamabhAvAkhyaM pramANameSTavyam / taduktam - " pratyakSAderanutpattiH pramANAbhAva ucyate / sAtmano'pariNAmo vA vijJAnaM vA'nyavastuni // 1 / / " iti / [ zlo. bA. agAva. 11 ! eka gharmA ke bhAvAtmaka dharma meM abhinna hone ke kAraNa abhAvAtmaka dharma ke sAtha bhI indriya kA sambandha ho sakatA hai| aisA nahIM mAnA jA sakatA kyoMki eka dharmI meM vidyamAna kA rasa Adi ke samAna eka dharmI meM vidyamAna bhAva aura abhAva meM bhI atyanta abheda nahIM hotA / / 2 / / vagrAhakapramANa anumAnAtma anumAna se bhI abhAva kA grahaNa nahIM ho sakatA kyoMki abhAva kA grAhaka koI liGga nahIM hai / kahA bhI hai ki abhASajJAna ko anumitirUpa nahIM mAnA jA sakatA kyoMki abhAya kA koI liGga nahIM hotA / bhAvAMza bhI abhAva kA liGga nahIM ho sakatA kyoMki amAnya jJAna ke samaya bhASAMza ke abhizAsita hone se bhAvAMza ajJAta rahatA hai // 1 // bhASAMza ke ajizAsita hone se bhASAMza ke ajJAna kAla meM jo abhAva jJAna kA janma hotA hai yaha bhArAMza liGgaka nahIM ho makatA, kyoMki jJAta hI liGga hotA hai aura bhAvAMza kI aba pratIni hogI taba abhAva kI buddhi naSTIM ho sakatI // 2 // bhASAMza abhAva kA dharma nahIM hai ataH pada. jaise artha kA dharma na hone se artha kA anuH mApaka liGga nahIM hotA usIprakAra bhAvAMza bhI abhAdha kA niRyidhayA bodhaka nahIM ho sktaa| [abhAvapramANa ke do prakAra ] ukta rIti se pramANAntara se abhAya kA grahaNa saMbhava na hone se usa ke grahaNArtha atirikta pramANa mAnanA Avazyaka hai, isa pramANa ke do phala ho makate haiM, paka, abhAva kA grahaga aura dUsarA hAna-upekSA Adi kI buddhi / prathama phala meM AtmA ke pratiyogijJAnarUpa pariNAma kA abhAva hI pramANa hotA hai aura dUsare phala meM anya vastujJAna hI abhAvapramANa hotA hai| anya bastAna ko abhAvapramANa mAnane kA Azaya yaha hai ki ma vastu meM hAna yA upekSA kI buddhi hotI hai jisa vastu meM use iSTabheda yA sAdhanasvAbhAva kA jJAna hotA hai / yaha jJAna kramazaH bheda payaM atyantAbhAvaviSayaka hone se abhAvapramANa meM parigaNita hotA hai kyoMki usa kA kisI anya pramANa meM antarbhAdha nahIM hai aura usa meM pramANa kA buddhirUpa kArya utpanna hotA hai| abhAvapramANa ke ye donoM rUpa nimna prakAra meM batAye gaye haiM

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[ zAnavA0 10 na caivamabhAvajJAne indriyAnvaya-vyatirekAnuvidhAnaM na syAditi zanIyam , tasyAdhikaraNagrahaNopakSINatvAt , adhikaraNagrahaNa-pratiyogismaraNayostana hetutvAt / taduktam- "gRhItva! vastusadabhAvaM smRtvA ca pratiyoginam / mAnasaM nAstitAjJAnaM jAyate'kSAnapekSayA / / zlo. vA, a, 280 // " iti / na cAdhikaraNajJAnamya hetutve'ndhasyApi tvagindriyopanIte ghaTAdau nIlAdyabhAvagrahaH syAditi vAcyam / pratiyogigrAhakendriyajanyAdhikaraNajJAnasya tathAsvAt / na caivaM tvagindriyopanIte vAyau jhapAbhAvapratItyanudayaprasaGgaH, rUpAnupalambhena tadabhAvAnumAnAt / na ca hetorapi durghahattvam , upalabhasya tavAtIndriyatyA tadabhAvasyAjJAtAnupalabdhyagamyatayA, jJAtAnupalabdhigamyatve'navasthAnAt , prAkaTyAbhAvasyApi rUpAbhAvatulyatayA tena tadanumAnA'yogAt; kAya-vAgvyavahArAmAve'pyupekSAjJAnasattvAd vyavahArAbhAvenApi tasyAnanumeyatvAditi vAcyam , manojanyavAyujJAnasattvAt , prAkaTyAbhAvena manogrAhyeNa rUpAnuparamAnumAnasaMbhavAt / 'vAyau rUpAbhAvaM pazyAmi' iti dhIstu bhrAntava / athAnupalamme vizeSAbhAvAcakSuSA'bhAvagraha Aloko hetuna tu tvaceti yutaH / iti cet ! satyam , cakSurAdAvivAlokAderapyadhikaraNajJAnavizeSa evopayogAta . abhAvajJAne'nuphlambhavizeSakRtavizeSAmAtreDadhikaraNajJAnavizeSopapapyattaH / ata eba 'vaTAbhAva pazyAmi' ityapyavigAnaM samarthitam . 'pazyAmi' iti vighayatAvizeSe saMnikarSadopavizeSAdivadadhikaraNajJAnavizeSasyApi niyAmakatvAt / na cavaM gauravam , abhAvajJAna AlokAdihetutvA'kalpanalAghavAt / pratyakSa Adi kI anutpatti ko pramANAbhAva kahA jAtA hai / yaha pratiyogijJAnarUpa AtmapariNAma ke abhAvarUpa hotA hai, athavA anya vastuviSayaka jhAnarUpa hotA hai / / 1 / / yadi yaha zaGkA kI jAya ki- abhAvajJAna ko indriyAnya na mAnane para usa ke dvArA indriya ka. anvayavyatireka kA anakaraNa nahIM honA cAhie, kintu anukaraNa hotA hai ata: use indriyajanya mAnanA Avazyaka hai-to yaha ThIka nahIM hai. kyoMki abhAvajJAna niyama se kisI adhikaraNameM hI hotA hai / ata eya adhikaraNagrahaNa ke liye abhAvajJAna bhI indriya ke anyaya vyatireka kA anukaraNa karatA hai kintu isa anukaraNa se abhAyajJAna meM indriyajanyatva kI siddhi nahIM ho makatI, kyoMki indriya abhAvAdhikaraNa ke avaSodha ko utpanna kara RtArtha ho jAtI hai ataH abhAvajJAna meM adhikaraNa jJAna aura pratiyogismaraNa hI hetu hotA hai indriya nahIM / zokArtika meM kahA bhI hai ki vastu-adhikaraNa ke astitva kA jJAna aura pratiyogI ke smaraNa se abhAva pramANa sahana mana dvArA abhAva thaa| grahaNa hotA hai, usa meM indriya kI apekSA nahIM hotI / / 1 / / [adhikaraNajJAna ko hetu mAnane meM Apatti kA nivAraNa ] yadi yaha kahA jAya ki-' abhAvajJAna meM adhikaraNazAna ko kAraNa mAnane para andhe ko bhI tvagindriya se gRhIta ghaTAdi meM nIlAdi ke abhAvagraha kI Apasi hogI kyoMki use adhikaraNa kA sArzanazAna, nIlAdirUpa pratiyogI kA jhAna aura bhIlAdi kI anupalabdhirUpa abhAvapramANa midyamAna hai-to yaha ThIka nahIM hai kyoMki pratiyogI ke grAhaka indriya se

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syA. ka. TIkA hindIvivecana ] honevAlA adhikaraNa jJAna hI abhAvajJAna kA kAraNa hotA hai, bagindriya nIlAdirUpa pratiyogI kA grAhaka nahIM hai ataH yagindriyajanya adhikaraNazAna meM abhAvajJAna kI Apatti nahIM ho sakatI / yadi yaha kahA jAya ki gomA mAnane para agindriya se gRhIma vAyu meM rUpAbhAva kI pratIti kI utpani na ho sakegI-to yaha ThIka nahIM hai kyoMki rUpa kI anupalagdhi me rUpA. bhAna kI AnumAnika pratIti meM koI bAdhA nahIM hai| yadi yaha kahA jAya ki-'rUpAnupalabdhi rUpa hetu kA zAna duHzaka hai kyoMki bhaTTamImAMsaka ke mata meM jJAna ke atIndriya hone se usa kA abhAva azAta anupalabdhi meM hI gamya hogA / yadi zAta anupalabdhi se gamya mAneMge to anavasthA hogI, kyoMki upaTammamAgha atIndriya hone se sabhI anupalabdhi ko anumAnayana hI mAnanA hogA / prAkaTaya - zAtatA ke abhAva se bhI upaTambhAbhAva kA anumAna nahIM ho makatA, kyoMki vaha bhI rUNabhAva ke tulya hai| ataH jaise tvamindriya se sAta vAyu meM rUpAbhAva kI pratIti nahIM hotI utsIprakAra uma meM prAkaTyAbhAva kI bhI pratIti nahIM ho sakatI / prAkanyAbhAva se upalambhAbhAva kA anumAna nahIM ho sakatA / kAraNa, anumAna ajJAtaliGgaka nahIM hotA / evaM jisa vastu kA kAyika aura yAcika vyavahAra nahIM hotA usa kA bhI upekSAtmaka jJAna hotA hai ataH vyavahAgabhAva meM upalambhAbhAva kA anumAna nahIM ho sakatA / ataH vAyu meM rUpAnulabdhi se rUpAbhAva kI AnumAnika pratIti kA samarthana nahIM ho sakatA.' ___ to yaha kathana Toka nahIM hai kyoMki prAkaTya-jJAtatA manAvadya hai ataH mana meM gRhIta vAyu meM 'vAyau rUpaM na zAtam' isaprakAra rUpazAtatA ke mAnasa abhAvajJAna meM rUpAnulabdhi kA anumAna hokara usa se vAyu meM rUpAbhAya kI AnumAnika pratIti kA samarthana ho sakatA hai / vAya meM rUpAbhAva ko anAmita mAnane para yaha zA nahIM kI jA sakatI ki-yAyau rUpAbhAvaM pazyAmi-bAya meM rUpAbhAva ko dekhatA hai. sarakAra rUpAbhAvapratIni kI cAlaSasvarUpa meM vRddhi nahIM ho sakatI-kyoMki yaha buddhi cAcapanya aMza meM bhrama hai. ata: doSaSaza rUpAbhAva kI anumiti kA cAcapatvarUpa se grahaNa ho makatA hai / [Aloka kI hetutA aura ahetutA kI upapani ] yadi yaha prazna kiyA jAya ki-"anupalambha meM koI lakSaNya na hone meM cazca ke vyApAra ke anantara honevAle abhAvajJAna meM Aloka hetu hotA hai. aura svagindriyavyApAra ke anantara honevAle abhAyajJAna meM Aloka hetu nahIM hotA. yaha vyavasthA kI hogI : kyoMki abhAvajJAna aba pratiyogI ke anupalambharUpa abhAvapramANa se hI hotA hai taba abhAvajJAna ko utpanna kAne meM anupalambha ko Aloka kI apekSA kabhI nahIM honI cAhiye athavA sadA honI cAhie |"-to isa prazna kA utara yaha diyA jA sakatA hai ki abhAyajJAnasthala, meM azvagAdi ke samAna Aloka Adi kA bhI upayoga adhikaraNa ke jJAna meM hI hotA hai. mIdhe abhAvajJAna meM nahIM hotA / phira bhI yadi yaha prazna ho ki-'cakSu ke vyApAra ke anantara honevAle abhArazAna tathA svagindriya ke vyApAra ke anantara honevAle abhAvazAna meM abhAvAMza ke grahaNa meM Aloka kI apekSA nahIM hai to cApacyApAra ke anantara honevAle abhAvajJAna meM Aloka kI apekSA hotI hai aura strAcavyApAra ke anantara honevAle abhAvajJAna meM loka kI apekSA nahIM hotI, aisA kyoM ? to isa kA uttara yaha hai ki donoM amAvajJAnoM meM anupalambha ke lakSaNya se vailakSaNya na hone para bhI adhikaraNa zAna ke calakSaNya me velakSaNya hotA hai| ataH

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12 [zAnaghArtA0 10/4 na cA'jJAtakaraNakatvAdabhAvajJAnamaparokSamityapyAzaGkanIyam, kvacijjJAtAyA evAnupalabdha karaNatvAt / tathAhi-yatra gRhAd nirgatazcaitrastatra ki maitra AsIt / iti kenApi pRSTaH kSaNaM dhyAtvA vadati-'nAsIt tatra maitraH' iti / tatra prAgnAstitAbuddhau jJAtaiva sA karaNam / na hIya smRtiH, gRhasanikarSakAle maitrA'smaraNena tadabhAvAnanumavAt / nApi pratyakSam, gRhA' saMnika'pi jAyamAnatvAditi / 'prakRtAbhAvajJAnaM mAvabhUtakaraNasacivamanojanyam , bahiviSayakAlaukiketarajJAnatvAt' iti cAprayojakam / yaha kalAnA kI jAtI hai ki adhikaraNAMza ke cAkSuSa jJAna se honevAle abhAva jJAna meM Aloka kAraNa hotA hai aura adhikaraNa ke tyAca jJAna se honevAle abhAvakAna meM Aloka kAraNa nahIM hotaa| ukta hetu se hI 'ghaTAbhAvaM pazyAmi' isa jJAna kA bhI samarthana ho jAtA hai kyoMki jaise 'ghA pazyAmi ityAdi sthala meM ghaTa ke mAtha cazca kA sannikarSa ghaTajJAna meM niyAmaka honA hai. tathA. zuki meM rajatastra ko viSaya karanevAlI 'idaM rajatam' ityAdi pratIti ke sthala meM zukti meM rajatatvagrAhaka doSavizeSa rajatajJAna meM cAcapanyabhAna kA niyAmaka hotA hai, usIprakAra ghaTAbhAvaM pazyAmi' ityAdi sthala meM adhikaraNa kA cAkSuSakSAna ghaTAbhASajJAna ke cAca. patvabhAna kA niyAmaka hotA hai| yadi yaha kahA jAya ki isa prakAra uktakAraNatA aura niyA. makatA kI kalAnA meM gaurava hogA' to yaha ThIka nahIM hai kyoMki abhAghajJAna meM Aloka Adi ko kAraNa na mAnane se isa pakSa meM spaSTa lAghaya hai / / [abhAvapramANa meM aparokSatA kI Apatti kA nivAraNa] yadi yaha zaGkA kI jAya ki 'abhAvazAna ko abhAvapramANajanya mAnane para ajJAtakaraNaka hone se usa meM aparokSatva kI Apatti hogI to yaha ThIka nahIM hai kyoMki kahIM kahIM para jJAta hI anupalabdhi abhAvajJAna kA karaNa hotI hai / ataH 'jo pramANa sarvatra ajJAta hI hokara pramA kA karaNa hotA hai usa pramANa se janya jJAna hI aparokSa hotA hai| isaprakAra kI vyavasthA kara dene se, jo abhAvazAna ajJAtaanupalabdhikaraNaka hotA hai usa meM aparokSatva kI Apatti nahIM ho sakatI / jJAta anupalabdhi abhASajJAna kA karaNa kahAM hotI hai-isa prazna kA uttara yaha hai ki jaca ghara se bAhara nikale huye caitra se koI vyakti. yaha pUchatA hai ki kyA vahA~ maitra thA? to caitra thoDA dhyAna dekara utsara detA hai ki maitra bahAM nahIM thA / isa uttara ke liye gRha meM maMtra ke pUrvAstitva ke abhAva kA jo jJAna dhyAnadvArA caitra ko hotA hai usa meM maitrazastitva kI jJAta anupalabdhi dvI karaNa hai kyoMki caitra kA ukta jJAna smaraNarUpa nahIM hai, yataH gRha meM avasthita rahane ke samaya maitra kA smaraNa na hone se caitra ko mainAbhAva kA anubhava nahIM hotA aura jaba usa samaya maitrAbhAva kA anubhava nahIM hotA to gRha se bAhara Ane para usa kI smRti kaise ho sakatI hai? caitra ke usa kAna ko pratyakSarUpa bhI nahIM mAnA jA sakatA kyoMki gRha ke sAtha sannikarSa na hone para bhI yaha utpanna hai / / 'catra kA ukta maitrAbhAvajJAna bhAvabhUtakaraNasahakRta / se janya hai kyoki alaukika jJAna se bhinna hiviSayaka jJAna hai', isa anamAna meM bhI caitra ke ukta maitrAmAvajJAna meM pratyakSatva kI siddhi nahIM ho sakatI, kyoMki isa hetu meM ukta sAdhya ke vyAptijJAna kA prayojaka koI tarka nahIM hai| ata: yaha siddha hai ki gRha se bAhara

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svA. ka. TIkA-hindI vivecana ] [ 23 atha yad tatpratiyogimAhakaM tat tadabhAvagrAhakam, yathA'numAnAdikam bhavati cendriyamapi pratiyogigrAhakam, atastadabhAvagrAhakamiti cet ? na vAcyatAmAhakopamAne vyabhicArAt / na ca vAcyatAtiriktaM pratiyogino vizeSaNaM deyam, tathApi pratiyogiyAhakatvasya tadabhAvagrAhakasye'tantratvAt, ananyathAsiddhatvasyopAdhitvAcca / na ca vyApAreNAdhikaraNa pratyakSeNa, indriyasya saMyogAdineva nAnyathAsiddhatvamiti vAcyam / abhAvajJAna indriyajanyatvasiddhau tadghaTitaitadvyApAratvasiddhiH, siddhau ca tatsiddhirityanyonyAzrayAt / na cAbhAvabhrame duSTakaraNajanyatvAvazyakatvAdindriya eva pittAdinA duSTasAyA upapatterabhAvabhramakaraNatvAbhAvapramAkaraNatvamarpandriyasyaivetyAzaGkanIyam doSa sAhityarUpaduSTatAyA anupalabdhAvapi saMbhavAt / athAdhikaraNaviziSTAbhAvadhIrmendriyajA, abhAvavatvAt; nAnupalabdhikaraNikA, bhAvadhItvAtU nomayajanyA, pramANayorvirodhAt avirodhe saaNkryaat| itIndriyameva viziSTamahi svIkAryam / na ca prANopanItasaurabheNa candanasyevAnupalabdhigRhItenAbhAvena mRtasyApi cakSuSaiva grahaH, vizeSaNa bhUtAbhAvagrAhakatayA'nupalabdheH svIkArAditi vAcyam, tathApi pratiyogiviziSTA bhAvagrahasyAnupalabdhyA saMbhavAditi cet na, anupalavdhijanya eca viziSTajJAne jJAnopanItayoradhikaraNa- pratiyoginovizeSyatayA vizeSaNatayA ca mAvamahasAmagrI mahimnA bhAnAditi dig ! tadevamabhAvapramANAt sarvajJAbhAva eva siddhyatIti siddham / " nikalane ke bAda caitra ko gRha meM jo maitrAbhAva kA jJAna hotA hai vaha gRha meM tatkAlIna maidhAtupalabdhi ke jJAna se hI hotA hai, isaliye anupalabdhi ke jJAna hokara bhI abhAvajJAna kA karaNa hone se ukta vyavasthA ke anusAra anupalabdhikaraNaka kimI bhI abhAvajJAna meM aparokSatva kI prasakti nahIM ho sakatI / [ indriya meM abhAvagrAhakatA ke anumAna kA nirAkaraNa ] yadi yaha kahA jAya ki jo jisa pratiyogI kA grAhaka hotA hai vaha usa ke abhAva kA bhI grAhaka hotA hai / jaise- dhUmalika se anumAna dvArA ani kA zAma hotA hai / usI prakAra indhanAbhAva se anumAna dvArA ani ke abhAva kA bhI zAna hotA hai / to jaise anumAna Adi se pratiyogI aura usa ke abhAva donoM kA jJAna hotA hai usIprakAra indriya bhI pratiyogI kA grAhaka hone se umI se pratiyogI ke abhAva kA bhI grahaNa honA cAhiye to ratka nahIM hai kyoMki 'jo pratiyogI kA grAhaka hotA hai vaha usa ke abhAva kA grAhaka hotA hai isa vyAmi kA padavAcyatA ke grAhaka aura paravAnyatvAbhAva ke agrAhaka upamAna pramANa meM vyabhicAra hai / yadi pratiyogI meM padavAcyatAbhinatva vizeSaNa dekara vyabhicAra kA vAraNa kiyA jAya to bhI ukta vyAmi nahIM bana sakatI, kyoMki pratiyogI grAhakatA meM abhAvagrAhakatA kI vyApti ke jJAna kA pratibandha karanevAlI vyabhicAra zaGkA hogI to usa kA nivarttaka koI tarka nahIM hai / nirupAdhikatva tarka kI bhI saMbhAvanA nahIM kI jA sakatI, kyoMki dharmI ke zAna se indriya anyathAsiddha hone se, indriyarUpa pakSa meM pratiyogigrAhakatvarUpa sAdhana kA adhyApaka hone se tathA anumAna Adi meM abhAvagrAhakatArUpasAdhya kA vyApaka hone se 'mamanyathAsiddhatva' upAdhi hai /

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18 ] [sAbArtA 10 yadi yaH kasA jAra zi.abhAcAdhikaraNAma dharmI kA indriyajanyajJAna-yaha to indriya kA vyApAra haiM / ata: usa se indriya ko anyathAsiddha nahIM mAna sakate; kyoMki vyApAra se vyApArI anyathAsinda nahIM hotA; anyathA saMyoga Adi sannikarSa se pratiyogIpratyakSa ke prati bhI indriya anyathAsiddha ho jAyabhI'-to yaha ThIka nahIM hai kyoMki abhAvadhAna meM indriyajanyatva siddha hone para hI adhikaraNa zAna meM indriyajamyatvaM sasi indriyajanyAbhAvajJAnamanakAyaspa vyApAratva kI siddhi ho sakatI hai / ata: abhAvazAna meM indriyajanyantra kI siddhi ke lipa. adhikaraNapratyakSa meM indriyavyApAratva kI siddhi kI apekSA hone meM evaM isa siddhi meM abhAvazAna meM indriya janyatvasiddhi kI apekSA hone se anyonyAzraya spaSTa hai / phalata: adhikaraNapratyakSa ko vyApAra mAna kara, 'usa se indriya anyathAmiddha nahIM ho sakatI' yaha kahakara indriya meM ananyathAsiddhatva ko sthApita kara ke use sAdhana kA avyApaka batAte huye, usa ke upAdhitva kA parihAra karane kA prayAsa saphala nahIM ho sakatA / yadi yaha zaGkA kI jAya ki-'abhAvabhrama duSTakaraNa meM janya hotA hai aura pitta Adi roga se janya doSa indriyarUpa karaNa meM hI upapanna hotA hai ataH indriya ko abhAvabhrama kA karaNa mAnanA Avazyaka hone se use abhAva prabhA kA bhI karaNa mAnanA nyAyaprApta hai| kAraNa, jisa doSayukta karaNa se jima vastu kA grahaNa hotA hai doSa ke abhAva meM usa karaNa se hI usa vastu kI pramA bhI hotI hai-yaha sarvasAmAnya nyAya hai'-to yaha zaGkA ThIka nahIM haiM kyoMki jaise indriya meM doSasAhityarUpa duSTatA hotI hai paise yaha anupalabdhi meM bhI ho sakatI hai ata: yaha pakSa bhI ucita hai ki duSTa anupalabdhi se abhAva kA bhrama hotA hai aura doSa meM asannihita anupalabdhi se abhAva kI pramA hotI hai / [abhAvajJAna indriyajanya hone kI dIrgha AzaMkA] gadi yaha AzaMkA kI jAya ki-'bhRtale baTo nAstimbhUtala meM ghaTAbhASa hai| isa prakAra jo adhikaraNaviziSTa abhAva kI buddhi hotI hai usa ko Apa ke mata meM indriyajanya nahIM mAnA jA sakatA kyoki vaha buddhi abhAvaviSayaka hai aura anupalabdhipramANavAdI ke mana meM indriya me abhAviSayaka buddhi nahIM hotI / uktabuddhi ko anupasdhirUpa karaNa se bhI janya nahIM mAnA jA sakatA kyoMki vaha adhikaraNarUpa bhAva padArtha ko viSaya karatI hai aura siddhAnta yaha hai ki anupalabdhi abhAvuddhi kA hI karaNa hotI hai, bhAvuddhi kA nahIM / ukta buddhi ko indriya aura anapaladhi ubhaya se bhI janya nahIM mAnA jA sakatA ki do pramANoM meM virodha hone prANoM meM eka addhi kA janma nahIM ho sakatA / aura yadido pramANoM meM virodha na mAna kara donoM se ekadhuddhi kI utpatti mAnI jAyagI to do pramANoM ke janyatAvacchedaka do jAtiyoM meM sAMkarya ho jAyagA, kyoki pakaikamamANamA prajanya buddhiyoM meM ye jAtiyo paraspara abhAva kI samAnAdhikaraNa hogI aura pramANayajanya ekabuddha meM donoM kA samAnAdhikaraNya bhI hogA / ata: indriya ko hI adhikaraNaviziSTa abhAvajJAna kA janaka mAnanA ucita hai kyoMki anupalabdhi kA prAmANya vipratipattigrasta hai aura indriya kA prAmANya bhAvapadArthoM ke sambandha meM nirNIta hai| yadi bIca meM yaha kahA jAya ki jaise ghrANa dvArA jJAta saurabha se viziSTa candana kI 'surabhi candanam' athavA 'canda ne saurabhama' isaprakAra kI cAkSuSa upalabdhi hotI hai vaise hI anupalabdhi se gRhIta abhAva se viziSTa bhRtala kI bhI cAkSuSa upalabdhi ho sakatI hai kyoMki usa upalabdhi meM vizeSaNabhUta abhAva kA grahaNa anupalabdhi pramANa se sampanna ho jAtA hai to

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spA. ka. TIkA hindI vivecana ] [ 15 evaM 'vipratipanna pratyakSaM yadi sUkSmAdyarthamAhakaM syAt, pratyakSaM na syAt' ityAdi prasaGgasAdhanamapi draSTavyam / na ca gRtrAdInAM cakSurAdijJAne'pUrvadazitvAdyatizayadarzanAd narANAmapi prajJA-meghAdibhistadarzanAt kasyacidatIndriyArthaM draSTutvenApyatizayaH syAditi saMbhAvanIyam, gunAdInAmapi svaviSaya eva rUpAdoM cakSurAdedUradazitvAdivizeSadarzanAt viSayaparityAgena rUpAdau zrotrAdivRtteratizayasyA'darzanAt sarvajJe cakSurAvaviSayasUkSmA dyarthadraSTutvA'siddheH / prajJA-meghAdibhirapi narANAM stokastokAntaratvenaivAtizayadarzanAd viSayAntare prakarSaparyantaM ca tadadarzanAduktA'siddheH / taduktam -- (lo. vA. co. 114, ta. saMgrahe 3386 ) 1 yatrApyatizayo dRSTaH sa svArthAnatilaGghanAt / dUra- sUkSmAdidRSTau syAd, na rUpe zrotravRttitA // 1 // " ye'pi sAtizayA dvaSTAH prajJA- medhAdibhirnarAH / stokastokAntaratvena na tvatI yaha ThIka nahIM hai kyoMki ukta rIti se abhAva viziSTa adhikaraNajJAna kI upapatti hone para bhI pratiyogiviziSTa abhASajJAna kI upapatti anupalabdhi dvArA saMbhava nahIM hai kyoMki anupalabdhi se abhAva ke vizeSaNarUpa meM bhAgatmaka pratiyogi kA grahaNa nahIM ho sakatA, ata: indriya ko dI adhikaraNaviziSTa pratiyogiSizeSita abhASa kA grAhaka mAnanA Avazyaka hone se abhAva grahaNa ke liye anupalabdhipramANa kA abhyupagama anAvazyaka ho jAtA hai| kintu yaha AzaMkA ThIka nahIM hai, kyoMki 'bhRtale vaTo nAsti' isa adhikaraNaviziSTa abhAvajJAna kI anupalabdhijanya mAnane para bhI usa meM jJAna dvArA upanIta adhikaraNa aura pratiyogI kA abhAva ke vizeSaNarUpa meM upanAyaka zAnarUpabhAvagrAhaka sAmagrI ke bala se mAna ho sakatA hai / isaprakAra ukta vicAroM se yaha siddha hai ki sarveza kI anupalabdhirUpa abhAva pramANa se sarvaza kA abhAva hI siddha hotA hai na ki sarva siddha hotA hai kyoMki usa kA sAdhaka koI pramANa nahIM hai / [ pratyakSa se sUkSma - dUravartI vastu kA grahaNa azakya ] yaha bhI jJAtavya hai ki sarvaza ke jJAna ko yadi sUkSma-dUravartI Adi artha - kA pratyakSarUpa grAhaka mAnA jAyagA to yaha Apatti ho sakatI hai ki vivAdagrasta pratyakSa yadi sukSmAdi artha kA grAhaka hogA to pratyakSAtmaka na ho sakegA kyoMki anumAnAdijanya jJAnoM meM sUkSmAdi artha kI grAhakatA meM pratyakSatvAbhAva kI vyApti siddha hai / yadi yaha kahA jAya ki 'gIdha Adi ko cakSu Adi se utpanna honevAle jJAna meM 'apUrvadarzitva' Adi atizaya dekhA jAtA hai: evaM manuSyoM ke jJAna meM bhI rakSA, medhA Adi ke dvArA apUrvadazitva Adi atizaya dekhA jAtA hai / isaliye kisI puruSa ke jJAna meM atIndriyArthazitvarUpa atizaya kI saMbhAvanA kI jA sakatI hai aura jisa puruSa ke jJAna meM atizaya hogA vaha sarvaza hI ho sakatA hai / isa prakAra isa yukti se bhI sarvajJa kA astitva siddha haiM to yaha ThIka nahIM hai, kyoMki gIdha Adi ke bhI caca Adi meM jo dUradarzitva Adi atizaya dekhA jAtA hai, vaha cakSu ke viSaya 'rUpa' Adi meM hI sImita hai, kyoMki apane viSaya kA parityAga kara rUpa Adi anya viSayoM ke sambandha meM zrotra Adi meM atizayaM nahIM dekhA jAtA, ataH sarvaza meM cakSu Adi ke ayogya sUkSma, vyavahita Adi artha kA darzanarUpa atizaya asiddha hai / prajJA, medhA Adi se manuSyoM meM jo atizaya

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16 ] [ zAstravArtA. 10/4 ndriyadarzanAt // 2 // prAjJo'pi hi naraH sUkSmAnarthAn draSTuM kSamo'pi san / svajAtIranatikrAma natizete parAn narAn // 3 // ekazAstravicAreSu dRzyate'tizayo mahAt / na ca zAstrAntarajJAna tanmAtreNaiva labhyate // 4 // jJAtvA vyAkaraNaM dUraMbuddhiH zabdA'pazabdayoH / prakRSyate na nakSatra - tithi - ahNanirNaye // 5 // jyotirvica prakRSTo'pi candrArka-grahaNAdiSu / na bhavatyAdizabdAnAM sAdhutvaM jJAtumarhati / / 6 / / tathA vedetihAsAdijJAnAtizayavAnapi / na svargadevatA - pUrvapratyakSIkaraNe kSamaH || 7 || dazahastAntaraM vyomti yo nAmotplutya gacchati / na yojanama sau gantuM zakto'bhyAsazatairapi / / 8 / / " [ta saMgrahe 3159taH 3167 madhye ] kathaM ca dharmAdimAhijJAnasyotpattiH / ' abhyAsAditi cet na, akSANAM rUpAdAdeva pravRtteH, anumAnasyApi dharmAdAvavyApArAt / AgamaprabhavasyApi jJAnasyAbhyAse tasya sarvajJapraNItasyaivAzraye cakrakaprasaGgAt, aspaSTajJAnasyAbhyAsazatenApi spaSTatAyA ayogAcca / hone kI bAta kahI gaI hai yaha alpa, alpatara Adi rUpa meM sattadindriyAyogya pArtha ke hI sambandha meM hai / kahane kA Azaya yaha hai ki prajJA, medhA Adi kA utkarSa jisa manuSya meM hotA hai vaha usa ke bala se cakSu Adi dvArA cakSu Adi ke yogya viSayoM ke sUkSma sUkSmatara Adi rUpoM ko bhI dekha letA hai kintu viSayAntara yAnI cakSu Adi ke ayogya viSayoM ke prakRSTarUpa ko bhI cakSu Adi se nahIM dekha pAtA, ataH kisI bhI puruSa meM atIndriyArthadarzitattvarUpa kI siddhi nahIM ho sakatI / zlokavArttika Adi meM kahA bhI hai ki jisa indriya meM jo atizaya dekhA jAtA hai usa meM vaha atizaya usa indriya se yogya artha kA atikramaNa na karake hI mAnya hotA hai| jaise dUra, sUkSma Adi pakSa yogya padArthoM kA hI sAtizaya cakSu se darzana hotA hai / cakSu se ayogya kA nahIM / prakSetra meM kitanA bhI atizaya kyoM na ho, vaha rUpa ko nahIM dekha sakatA // 1 // prA, medhA Adi dvArA jo manuSya atizayayukta dekhe jAte haiM ve bhI tattad indriya se tattad indriya yogya sUkSma, sUkSmatara vastu ke darzana se hI atizaya yukta mAne jAte haiM atIndriya artha ke darzana se nahIM, kyoMki indriya se indriyAtikrAnta viSaya kA darzana nahIM hotA // 2 // prAjJa aura sUkSma arthoM ko dekhane meM samartha bhI manuSya tattad indriya yogya padArthoM ke svajAtIya padArthoM kA atikramaNa na karate huye bhI anya puruSoM se atizayita - utkRSTa hotA hai na ki tattad indriya se ayogya padArthoM ke bhI darzana se anyApekSayA utkRSTa hotA hai // 3 // kazAstra ke vicAroM meM jisa puruSa meM mahAn atizaya dekhA jAtA hai vaha utane mAtra se hI anya zAstroM kA bhI zAna nahIM prApta kara legA || 4 || vyAkaraNazAstra kA adhyayana kara zabda, apazabda ke viSaya meM jisa kI buddhi bahuta dUra taka pahu~catI hai vaha bhI vyAkaraNa meM hI prakRSTa hotA hai / nakSatra, tithi aura grahaNa ke nirNaya meM prakRSTa nahIM hotA // 5 //

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syA. ka. TIkA-hindI vivecana ] atha dRzyat eva kAmazokAyupaptacetasAmaspaSTasyApi jJAnasya spaSTatvam / ukta ca'kAma-zoka-bhayonmAda-roga-zokAgrupadvaitAH / abhRtAnapi pazyanti purato'vasthitAniva / / 1 // ' iti / tadvadetadapi syAditi cet ? na, tadradevAsyApyAplutatvaprasavateH / athAgamajaM jJAnameyAbhyAsAt sAkSAtkArIbhavatIti nAGgIkAraH, kintu tadabhyAsAt zravaNAdikrameNa tadutpattiriti na doSa iti cet ? na, parokSAdaparokSotpattyadarzanAt , zravaNAdeH pratyakSapramAkaraNatvena pratyakSapramANatvaprasaGgAcca / api ca, sarvajJajJAnenakakSaNa eva samastArthagrahaNa uttarakAlaM tasyA'kiJcitvaprasaGgaH / ___ candrasUrya ke grahaNa Adi meM prakRSTa bhI jyotiSI 'bhavati' Adi zabdoM kA sAdhuttha nahIM batA sakatA 16 : gheda meM varNita itihAsa Adi ke bhatizaya jJAna se sampanna bhI puruSa svarga, devatA aura apUrva kA pratyakSa karane meM samartha nahIM hotA // 7 // jo puruSa kUda kara daza hAtha taka hI upara jhAne meM samartha hotA hai vaha saiMkaDo bAra abhyAsa karake bhI eka phUda phara yojana kI dUrI taka nahIM jA sakatA hai // 8 // [dharma-adharma Adi kA jJAna pratyakSAdi se asambhava ] yaha bhI dhyAna dene yogya bAta hai ki dharma, adharma Adi ko grahaNa karanevAle jJAna kI utpatti manuSya ko kaise ho sakatI hai ? abhyAsa dvArA indriya se usa kI upapatti nahIM ho sakatI kyoMki indriyoM kI rUpa Adi viSayoM meM hI pravRtti hotI haiN| anumAna se bhI usa kI upapatti nahIM ho sakatI kyoMki yaha dharma Adi viSayoM meM nahIM pahu~ca paataa| AgamAnya jJAna ke abhyAsa se bhI usa kI upapatti nahIM kI jA sakatI, kyoMki sayabharacita Agama kA Azraya lene para cakraka doSa kI prasakti aniyAya hai kyoMki AgamAbhyAsa se dharmAdi zAna meM sarvazapraNIta Agama kI apekSA aura usa Agama ke liye saryakSa kI apekSA aura sarvazatA ke liye AgamAdhIna dharmAdi jJAna kI apekSA hai| dUsarI bAta yaha hai ki Agama se dharmAdi kA jo jJAna hogA yaha parIkSa hone se aspaSTa hogA, ataH zatazaH abhyAsa se bhI usa meM spaSTatA nahIM A sakatI hai, ataH dharmAdi kA spada zAna saMbhava nahIM hai / [ sarvavastuviSayaka spaSTa jJAna kA asambhava ] yadi yaha kahA jAya ki 'jina manuSyoM kA citta kAma, zoka Adi se AkrAnta hotA hai una ko aspaSTa-parokSa jJAna meM bhI spaSTatA dekhI jAtI hai, kahA bhI hai ki-kAma, krodha, bhaya, unmAda, roga, zoka Adi se AkrAnta manuSya, jo utpana bhI nahIM haiM unheM bhI apane samakSa avasthita jaisA dekhate haiM, to jaise una manuSyoM kA aspaSTa bhI zAna spaSTa hotA hai usI prakAra dharma Adi kA Agamajanya aspaSTa zAna bhI spaSTa ho sakatA hai'-to yaha ThIka nahIM hai, kyoMki dharmAdijJAna ko kAmAdigrasta manuSyoM ke jJAna ke samAna aspaSTa mAnane para unhIM ke samAna dharmAdi ke zAtA puruSa meM kAmAdi se grasta hone kI Apatti hogI / yadi yaha kahA jAya ki-'Agamajanya jJAna hI abhyAsa se sAkSAtkAra rUpa ho jAtA hai| *

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18 ] [ zAstravArtA0 10/4 kica, parasaMtAnavasirAgAdisAkSAtkaraNAdasya rAgAdimattvamapi syAt / api ca, atItakAlAdyAkalitasya vastuno vidyamAnatayA tena pratisaMdhAne bhAntatvApattiH, anyathA ca tajJAnasya pratyakSatAnuSapattiH, avartamAnaviSayatvAt / api ca, vastunaH prAgabhAvadhvaMsayostasya yugapad mAnAd yugapajAtamRtavyapadezApattiH / kiJca, sarvajJakAle'pi sarvajJo('sarva:) na jJAtuM pAryata iti kathaM tadvAkyavizvAsaH / iti bahusarvajJakalpanApattiH / taduktam- (zlo. vA. co, sU. 134-35-36) " sarvajJo'yamiti tat tatkAle'pi bumutsubhiH / tamjJAnajJeyavijJAnarahitargamyate katham ! // 1 // kalpanIyAzca sarvajJA bhaveyubahavastava / ya eva syAdasarvajJaH sa sarvajJaM na budhyate / / 2 / / sarvajJo nAbabuddhazca yenaiva, syAd na taM prati / tavAkyAnAM pramANatvaM mUlAjJAne'nyavAkyavat // 3 // " iti / yaha abhimata nahIM hai kintu abhimata yaha hai ki Agamajanya jJAna ke abhyAsa se zravaNa, manana Adi ke krama se AgamapratipAdya dharma Adi padArthoM ke pratyakSa jJAna kI utpatti hotI hai| ataH ukta doSa nahIM ho sakatA-tAM yaha bhI ThIka nahIM. kyoMki parokSavAna se aparokSazAna kI utpatti nahIM dI jAtI aura nasarI bAta yaha hai ki zravaNa, manana Adi ko dharma Adi pratyakSa pramA kA karaNa mAnane para una meM pratyakSa pramANatva kI Apatti hogI / sAtha hI yaha bhI zAtavya hai ki sarvaza ke jJAna meM ekakSaNa meM hI samasta padArtha kA grahaNa ho jAne se uttarakAla meM kimI jJAtavya artha aghazeSa na rahane se sarvana sarvathA anna ho jAyagA / isa ke atirikta yaha bhI doSa prasakta ho sakatA hai ki yadi anya santAna meM anya manuSya meM vidyamAna rAga Adi kA sAkSAtkAra yadi marvajJa ko hogA to marvaza meM gagAdi kI bhI prasati hogI kyoMki rAgAdi aura usa ke sAkSAtkAra meM sAmAnAdhikaraNya kA niyama hai / ghusarA doSa yaha bhI hai ki atIta, anAgata kAla se sambaddha vastu kA vidhamAnatayA zAna mAnane para sarvaza meM prAntatva kI Apasi hogI aura yadi una vastuoM kA vartamAnatyarUpa se zAna na hokara atItatva Adi rUpa se hI zAna hogA to sarvajJa kA honevAlA una vastuoM kA jJAna pratyakSAtmaka na ho sakegA, kyoMki pratyakSa dhartamAnaviSayaka hI hotA hai aura saryakSa kA ukta vastuoM kA jJAna vartamAnaviSayaka nahIM hai| ina saba doSoM ke atirikta eka yaha bhI dopa hai ki saryaza ko vastu ke prAgabhAtra aura dhvaMsa donoM kA eka kAla meM bhAna na hone se vastu meM eka kAla meM hI 'utpanna aura mRta' hone ke vyavahAra kI Apatti hogii| mAtha hI sAtha yaha bhI doSa hai ki sarvaza ke astitvakAla meM bhI asarvajJa manuSyoM ko sarvajJa kA sarvazatvarUpa meM zAna na ho sakegA kyoMki sarvazatya kA jJAna sarghazAnAdhIna hai ataH sarvajJa ke vAkya meM asardhana ko vizvAsa kaise hogA? ata papa isa saMkaTa ke parihAra ke liye aneka sarvajJoM kI kalpanA karanI hogii| kahA bhI hai sarvajJa ke astitvakAla meM bhI jinnAsuoM ko yaha puruSa sarghajJa hai' yaha zAna kaise ho sakegA kyoMki sarvazatA ke jJAna meM sarvaviSayaka zAna aura usa ke viSayoM kA jJAna apekSita hai, jo jijJAsuoM meM nahIM hai // 1 // sarvajJa kA jJAna prApta karane ke liye sarvajJa ke astitvavAdI ko aneka sarvakSoM kI kalpanA karamI hogI phira bhI jo koI vyakti asarvajJa hogA use saca kA bodha na ho sakegA // 2 //

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syA. ka. TIkA-hindI vidhacana ] kiJca, nityasamAdhAnasaMbhave vikalpAbhAvAd kathaM sarvajJasya vacanam ? / vacane vA vikalpasaMbhavAt samAdhAnavirodhAd na samAhitatvaM syAt / samAdhirhi cittavRttinirodhaH, vikalpazca cittavRttiriti / apica, rAgAdyA varaNAbhAve pareNa sArvazyaM vAcyam , rajonIhArAdyAvarANApAye vRkSAdivarzanasyeva rAgAdyAvaraNarUpavijJAnA'vezadyahetvapAye sarvajJajJAnasya vizadatA'bhimAnAt / tathA ca rAgAdhamAve kathaM tasya vacanAdi, patisAmAnya haTAyA paddhavAna ! 1 ca rAgAdInAmAvaraNatvamapi prasiddham , kuJyAdInAmeva jhAvArakatvaprasiddhiH, iti kathaM tadapagame sarvasAkSAtkArAdayaH ? iti diga / / 4 / / sarvajJAbhAve dharmA'dharmavyavasthAmeva samdhagupapAdayitumAhadharmAdharmavyavasthA tu vedAkhyAdAgamAskila / apauruSeyo'sau yasmAddhetudoSavivarjitaH // 5 / / jisa puruSa ko sarva kA zAna na hogA, usa puruSa ke prati usa ke vAkya ThIka usI prakAra pramANa ma ho sakeMge jaise mulabhUta pramANa kA zAna na hone se anya puruSa ke ghAva pramANa nahIM hote // 3 // [samAdhimannAvasthA meM bacanaprayoga azakya ] yaha bhI vicAraNIya hai ki yadi marvaza sarvadA samAdhimagna hogA to use vikalpa viSayAntara kA jJAna na hone se yaha bAkyaprayoga na kara sakegA aura yadi ghAsyaprayoga karegA to usa ke lie vikalpa Avazyaka hone se samAdhi kA bhaMga ho jAne se vaha samAdhimagna na raha jAyagA, kyoMki samAdhi cittavRziyoMkA nizodharUpa hai aura vikalpa cittavRttirUpa hai / dUsarI bAta yaha hai ki rAga Adi AvaraNoM kA abhAva hone para hI jainoM ko sarvazatA mAnya hai, evaM jaise dhUli, kuharA Adi AvaraNa kA abhAva hone para vRkSa Adi kA darzana hotA hai usIprakAra vijJAna kI avizadatA-aspaSTatA ke hetubhUta gagAdi AvaraNoM kA abhAva hone para sarvasa ke zAna meM vizadatA-spaSTatA abhimata hai| kiMtu isaprakAra sarvaza meM jaba rAgAdi kA abhAva hogA to yAkyaprayoga meM uma kI pravRtti kaise hogI? kyoMki pravRtti mAtra ke prati icchA kAraNa holI hai| yaha bhI jJAtavya hai ki rAga Adi meM AvaraNatna prasiddha nahIM hai kintu bhitti Adi meM hI prasiddha hai ataH rAgAdi kI niyubhi hone para samasta vastuoM ke sAkSAtkAra kI utpatti kaise ho sakatI hai? isa sambandha meM aba taka jo kucha kahA gayA vaha prastuta viSaya meM digdarzanamAtra hailevetamAtra hai || 4 // [dharma-adharma kI vyavasthA vedamUlaka ] sarvatra ke abhAva meM dharma adharma kI vyavasthA kA samyaka upapAdana karane ke liye pAMcadhI kArikA prastuta kI gaI hai| isa kA artha isaprakAra hai dharma-adharma kI vyavasthA kA artha hai 'yAga Adi dharma kA sAdhana hai' isa jJAna se honevAlI yAgAdiviSayakapravRtti aura brahmahatyA Adi adharma kA sAdhana hai' isa zAna se honevAlI brahmaityAdi karmoM se nivRtti / isa vyavasthA kI upapatti 'veda' nAma se prasiddha Agama se

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[zAstravArtA 105 dharmA'dharmavyavasthA tu='yAgAdi dharmasAdhanam , amahatyAdyadharmasAdhanam' ityAdijJAnajanyapravRttinivRtyAdirUpA tu, vedAkhyAdAgamAt . 'kila' iti satye. 'ghaTata eva' iti zeSaH / nanu vedasyApi sarvajJapraNItasyaivokta vyavasthA nivandhanatvAt sarvajJamUlaveyaM vyavasthetyata Aha-asau vedArakhya AgamaH, yasmAt pauruSeyaH nityaH hetudoSavivarjitaH cakSurgatabhrama-pramAdavipalipsA-pharaNApATavAdidoSavikala ityarthaH / nakSA - latA mAgatmAm yuktA vedamUlA dharmA'dharmAdivyavasthA / athA'pramAyAmiva upapanna hotI hai / usI se yAga Adi kI dharmasAdhanatA kA jJAna prApta kara manuSya yAgAdi ke anuSThAna meM pravRtta hotA hai / evaM umI se brahmahatyA Adi meM adharmasAdhanatA kA jJAna prApta kara brahmahatyA Adi karmoM se nivRtta hotA hai / isa prakAra gheda se hI dharma-adharma kI vyavasthA kI upapatti ho jAne se una ke liye sarvana kI kalpanA anAvazyaka hai| [nitya veda meM doSoM kA asambhava ] yadi yaha kahA jAya ki-'veda bhI mardhaza puruSa dvArA racita hone se hI dharmAdharma kI vyavasthA kA AdhAra bana sakatA hai, isaliye vedamUlaka vyavasthA bhI sarvazamUlaka hI hai'-tI usa kA uttara yaha hai ki baMda kisI puruSa dvArA racita nahIM hai vaha nitya hai ataH usa kI vAkyaracanA arthazAna pUrvaka nahIM hai / isaliye jaise vaktA ko yadi bhrama ho to usa kA vacana bhramamUlaka hone se bhrama utpanna kara sakatA hai / evaM dhaktA yadi pramAdI ho to yaha pramAdavaza vastu kA anyathA pratipAdana kara sakatA hai ataH usa ke bacana se bhI viparIta zAna kA udaya ho sakatA hai, yadi vaktA meM vipralipsA-isaroM kI vaJcanA karane kI icchA ho to vaha bhI vastu ko galata DhaMga se prastuta kara sakatA hai. ataH usa ke vacana se bhI mithyAzAna kI saMbhA. yanA ho sakatI hai| yadi vaktA ke karaNa-bAgindriya meM apaTutA ho jisa se zabdoM kA uccAraNa vaha ThIka taraha se na kara make to usa ke dvArA ucArita zabda se bhI bhrama kI utpatti ho sakatI hai| kintu jisa vAkya kA koI vaktA nahIM hai, jo anAdi hai, usa meM ina dozai kI saMbhAvanA na hone se tajanya vodha meM bhramatya kI saMbhAvanA nahIM ho sakatI, kyoMki nitya hone se veda svataHpramANa haiM usa ke prAmANya meM vakA ke jJAna ke prAmANya kI apekSA nahIM hai| ataH sarvaza ke abhAva meM bhI veda dvArA dharma adharma Adi kI vyavasthA ho sakatI hai| kArikA meM cita hetudISoM kA pratipAdana karate huye bhrama, pramAda, Adi ko cakSugata kahA gayA hai / ApAtataH yaha kathana aggata pratIta hotA hai kyoMki bhrama Adi, vibhinna matoM ke anusAra antaHkaraNagata tathA Anmagata hote hai, cakSugata nahIM hote, kintu vicAra karane se grahAM asaMgati nahIM pratIta hotI, kyoMki vyAkhyA meM zramapada ke pUrva meM prayukta cakSurgata kA sambandha bhrama ke sAtha nahIM hai kintu agrima doSa zabda ke mAtha hai / isaliye cakSurmatabhrama ityAdi vAkya kA artha hai cakSurgata doSa aura bhrama, pramAda Adi doSo se rahita, cakSurgata doSa uma yAkyoM meM hotA hai jo doSayukta cakSu se degve gaye artha kA pratipAdana karane ke liye prayukta hote haiM, cakSu upalakSaza hai ataH anya indriyoM ke doSa se bhI vAkya meM dopa A sakatA hai| [apramA kI taraha pramA ke bhI atirikta hetu kI ApAdaka zaMkA kA nivAraNa] sarva nirapekSadheda se dharma, adharbha kI vyavasthA ke virodha meM yaha kahA jA sakatA hai ki- " jisa

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sthA. ka. TIkA-hindI vivecana ] [ 22 pramAyAmapi jJAnasAmAnyahetvatiriktahetvapekSaNAd netad yuktamiti cet ? na, apramAyAM doSA'pekSaNAt, pramAyAM tadabhAvApekSaNe'virodhAd / 'vizeSAdarzanAdyabhAvabhUtadoSAbhAvasya bhAvabhUtasya pramAyAmadhikasthApekSaNIyatvAd virodha eveti cet na, tathApi zabde vipralipsAdidoSANAM bhAvabhUtatvAt samaSTyA pramAyAM tadabhAvamAtrAdhInAyAM vaktRguNAnapekSaNAt / athAptoktatvanizcayasya zAbdabodhasAmAnye hetutvAda vede tadabhAvAt kathaM tataH zAbdabodhaH ? iti cet ? na, anAptoktatvazaGkAyA eva zAbdasAmAnyavirodhinyA vyudAsArthamAntoktatvanizvayApekSaNAn vede tu nityatayA nirdoSatvenaiva tacchar3akAvyudAsAt / 'nityatvameva kathaM varNarUpasya vedasya ?' iti cet ? satyam, carNAnAM nityatvAt, anyathA 1 prakAra amA-zrama kI utpatti meM jJAnasAmAnya ke hetu se atirikta hetu kI apekSA hotI hai usI prakAra pramA kI utpatti meM bhI zAmasAmAnya ke hetu se atirikta hetu kI apekSA Avazyaka hai / anyathA yadi pramA kI utpatti zAnasAmAnya ke hetu se hI hogI to apramA kI utpatti ke samaya jJAnasAmAnya ke hetuoMkA niyatasannidhAna hone se aprAmA meM bhI prabhAtya kI Apatti hogI, kyoMki va bhI atirikta hetu sahita jJAnasAmAnya ke hetuoM se utpanna hotI hai | ataH apramA meM pramAtva kI Apati kA parihAra karane ke liye pramA ke jJAnasAmAnya hetuoM se atirikta bhI hetu mAnanA Avazyaka hai| isa sthiti meM veda ko sarva racita mAne vinA veda se pramAtmaka jJAna kA udaya nahIM ho sktaa| kyoMki vedajanya pramA zAbdabodhAtmaka pramA hai| zAbdabodhAtmaka prama meM vaktA kA vAkyArtha viSayaka yathArthajJAna apekSita hotA hai| " kintu yaha kathana ThIka nahIM hai; kyoMki apramA kI utpatti meM doSa kI apekSA hotI hai isIliye pramA kI utpatti meM doSAbhASa kI apekSA mAna deMge, phira bhI prabhA ko jJAnasAmAnya ke hetu se atirikta kisI bhAvAtmaka hetu se janya na mAnane se apramA meM pratya kI Apatti nahIM ho sktii| isa prakAra vaktRdoSAbhAva se hI vedajanya jJAna meM pramAtya kI upapatti saMbhava hone sarva vedavaktA honekI kalpanA anAvazyaka hai| [ vizeSa darzanAbhAva se pramA meM atirikta hetu kI siddhi ] yadi yaha kahA jAya ki vizeSadarzanAbhAvarUpa abhAvAtmaka doSa kA abhAva vizeSa darzanAtmaka yAnI bhAvasvarUpa hotA hai aura vaha pramA kI utpatti meM apekSita hotA hai kyoMki dUra se dikhAyI paDanevAle Uce dravya meM sthANu ke cakra koTara Adi athavA puruSa ke kara-caraNa Adi vizeSa kA darzana na hone se hI usa meM sthAzutva athavA puruSasya kA sandeha athavA bhrama utpanna honA hai, ata eva usa sandeha aura bhramakA utpAdaka vizeSadarzanAbhAvarUpa doSa hI hai kintu jaba sthANu yA puruSa ke vizeSa dharma kA darzana ho jAtA hai taba vizeSadarzanAbhAvarUpa hopa ke vizeSa darzanAtmaka abhAva se sthANutva aura puruSatva kI pramA utpanna hotI hai| isaliye yaha kahanA ki pramA meM abhASAtmaka doSAbhAva kI hI apekSA hotI hai, jJAna sAmAnya hetuoM se bhinna evaM abhAvAtmaka doSAbhAva se bhinna pramA kA koI hetu nahIM hotA yaha kathana viruddha hai - " to yaha ThIka nahIM hai kyoMki zabda meM vimalalA Adi bhAvabhUta hI doSa hote haiM atapatra una doSoM ke abhAvamAtra se vedajanyapramA kI upapatti ho sakatI hai, ata: usa meM vAkyArthaviSayaka yathArthajJAnarUpa vaktR guNa kI apekSA na hone se veda ko sarvaza racita mAnane kI AvazyakatA nahIM hai /

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22] [zAstratrA0 105 praarthvaakyoccaarnnaanythaanupptteH| avagatasaMgatiko hi zabdaH svArtha pratipAdayati, nAnyathA, agRhItasaMketasya pusaH zabdAdarthapratItyadarzanAt / saMgatyavagamazca pramANatrayasaMpAyaH; taTasthena pratyakSeNa zabdArthapratyayAt; anumAnena prayojyavRddhIyagavAdiviSayapratipattyavagamAt tatpratItyanyathAnupapattyA ca gabAdizabdAnAM gavAdau zaktikalpanAt / itthaMbhUtazcAya saMgatyavagamo na sakRdrAkyaprayogAt saMbhavati, [vaidika pramA ke liye Aptoktatva kA nizcaya anAvazyaka ] ___ yadi yaha kahA jAya ki - 'anApta vAkya se zAbdI pramA kI Apatti ke parihArArtha zAnadapramA meM 'zabda meM Alokasatva nizcaya' ko kAraNa mAnanA Avazyaka hai| ataH vedajanya pramA kI upapatti ke liye gheda meM bhI Apsoktatva kA nizcaya apekSita hai| anAnta puruSa ko yaha nizcaya tabhI ho sakatA hai jaba veda ko sarvazakathita mAnA jAya, isaprakAra vaidika pramA ke liye sarvajJa kI kalpanA Avazyaka hai| vyAkhyAmeM isa bAtako yaha kahate huye prastuta kiyA hai ki vAkya meM Aptoktatva kA nizcaya zAbdabodha sAmAnya kA kAraNa hai| veda Aptokta nahIM hai ataH utta meM AptonAta hA nibhaya na hone do bedANasaSeyatva pakSameM veda se zAdaSodha kI utpatti na hogii| Azaya yaha hai ki vAkya meM yadi Aptoktatva kA saMzaya athavA AptopatatvAbhASa kA nizcaya ho jAtA hai taba zAbdabodha kI utpatti nahIM hotI, kintu jaba vAkya meM prAptIktatva kA saMzaya athavA AptoktatvAbhAya kA nizcaya nahIM rahatA tabhI zAbdabodha kI utpatti hotI hai| isapakAra anvayadhyatireka dvAga yaha siddha hotA hai ki zAbdayodhasAmAnya meM Apsoktatva kA nizmaya kAraNa hai, ata: yaha kahanA nyAyaprApta hai ki baMda ko abakka mAnane para veda meM ApalAktatva kA nizcaya na hone se veda se zAbdabodha kA udaya nahIM ho sakatA - " phintu yaha AkSepAtmaka kathana TIka nahIM hai kyoMki anAmoktatpazaGkA hI zAbdabodhasAmAnya kI pratibandhaka hotI hai aura yaha zaGkA laukikavAkya meM hI saMbhava ho sakatI hai. ata evaM usa zaGkA ke parihAra ke liye laukikavAkya meM hI AtIktatvanizcaya kI apekSA ucita hai| veda to nitya yaM niSi hai ataH usa meM anAtoktatva zaGkA kA saMbhava na hone se vedajanya zAbdabodha ke liye beda meM Aptoktatva nizcaya kI apekSA nahIM hai| veda meM to ukta zaGkA kA parihAra nityatya aura nidoSatva se hI sukara hai| 1 [varNAtmaka veda meM nityatva kA upapAdana] "varNarUpa gheda nitya kaise ho sakatA hai| isa prazna kA uttara yaha hai ki varNa yataH nitya hai ata: tatsvarUpaveda bhI nitya hai kyoMki yadi varNa ko nitya nahIM mAnA jAyagA to anya puruSoM ko arthabodha karAne ke liye vAkya kA uccAraNa na ho sakegA | Azaya yaha hai ki zabda meM jaba artha kI saMgati jJAta ho jAtI hai tabhI zabda artha kA bodhaka hotA hai, anyathA nahIM hotA kyoMki jisa puruSa ko zabda kA saMketagraha nahIM rahatA usa puruSa ko zabda se arthayodha nahIM hotA, artha meM zabda kA saMgatiAtmaka sambandha tIna pramANoM se jJAta hotA hai| pratyakSa anumAna aura anyathAsupapatti / ina meM pratyakSa, zabda aura artha ke sambandha meM taTastha rahakara pala zabda aura arthakA bodha utpanna karatA hai| zabda aura artharUpa donoM sambandhiyoM kA jJAna ho jAne para unake sambandha kA mAnasa bodha ho jAtA hai| ukta rItise zabdArthasambandha paramparayA pratyakSagamya hone se zamdArthasambandhajJAna ko pratyakSamUlaka kahA jAtA hai|

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syAH ka, TIkA-hindI vidhacana ] [23 bhUyaH prayogAdevA''vApodvApAbhyAmeva zaktinizcayAt / na cAsthirasya punaH punarucAraNaM saMbhavatIti siddhaM tanityatvam / taduktam - " darzanasya parArthatvAd nityaH zabdaH " iti / atha punaH punaruccaritAcchandAt sAdRzyAdeva pratItiH, na tu nityatvAditi cet ? na sAdRzyasyA'tantratvAt , agRhItasaMketAdarthA'pratIte; 'ya evaM saMbandhagrahaNasamaye gRhItaH zabdaH sa evAyam' iti pratyabhijJAnAcca / na ca nityatve zabdasya sarvadA sapilabdhiprasaGgaH, pareSAM zabdotpAdakAnAmeva vijAtIyavAyusaMyogAdInAmammAbhiH zabdavyaJjakatvenopagamAt / na ca zabdanityatve caitrAdeH svIyamaitrazukAdIyakakArAdipratyakSe caitrAdikAvanchinnA vijAtIyavAyusaMyogA hetavo vAcyA ityatigauravam, anityatvapakSe tu vijAtIyavAyusaMyogAvacchedakatayA tathaiva vijAtIyakakArAdau hetustatpuruSIyanikhilazabdapratyakSe tatpuruSIyakavA~cchannasamacAya iti lAghavamiti vAcyam ; nityatvapakSe'pi vijAtIyakakArAdipratyakSe'vacchedakatayA vijAtIyasaMyogasya tattatkavicchinnapratyakSe ca tacakarNasya hetutve gauravAbhAvAt / syAvacchedakazrotrasaMyuktamana pratiyogikavijAtIyasaMyogasaMbandhana vijAtIyapavanasya hetutye tattakarNAnAM prayojaka vRddha se prayukta 'gAmAnaya' isa prAkyako sunakara prayojya vRddhakI gauAgayana meM pravRtti hotI hai yaha pravRtti prayojyavRddha ke gaumAnayana vyApAra se anumita hotI hai| pravRtti ke zAta ho jAne para usake kAraNa kA anumAna hotA hai| usakA kAraNa hai prayojaka vRddhake vAkya se prayojyavRddha ko honevAlA gau-Anayana meM kartavyatA kA shaan| isa jJAna ke anumita ho jAne para prayojyavRddha ke gAmAnaya' isa vAkya meM goAnayana meM kartavyatA bodha kI janakatA kA anumAna ho jAtA hai| isa ke anantara Anaya pada ke sAtha dvitIyAnta gopada ke sannidhAna asagnidhAna rUpa AyAe uhASa se goAdipada meM gauAdi artha ke saMketa kA AnumAnika zAna hotA hai| isaprakAra prayojakavRddha ke vAkya zravaNa ke anantara prayojya vRddha ke gauAnayama vyApAra se atirikta sabhI viSayoM kA anumAna dvArA bodha hokara zabdArthasambandha kA AnumAnika jJAna hone se zabdArtha ke saMgatiAtmaka sambandhako anumAnavedya kahA jAtA hai| sabhI zabdoM se saba aA~kA bodha nahIM hotA hai kintu niyata zabdoMse hI niyata arthoM kA bodha hotA hai, yaha bodha zabda ke sAtha artha kA sambandha mAne vinA anupapanna hai, kyoMki zabda ko asambaddha arthakA bodhaka mAnane para saba zabdoM se saba athoM ke bodha kI Apatti kA parihAra nahIM ho sktaa| isa prakAra niyata zabda se niyata arthabodhakI anyathAnupapati rahane se gauAdi artha meM gauAdi zabdoM ke zakti sambandha kAra zAna hone se zabdArtha sambandha ko anyathAnupapattipramANavedha mAnA jAtA hai / ukta rIti se hone vAlA zabdArtha ke saMgatiAtmaka sambandha kA bodha vAkya ke eka bAra prayoga se nahIM ho sakatA kintu vAkya ke adhikAdhika prayoga se hI ho sakatA hai| aura vAkya ghaTaka tatta zabdoM meM nattadarthaka zaktisambandha kA nizcaya tattadU zabda ke sAtha tattadarthabodha ke AvApaudyApa anSayavya tireka se hI ho sakatA hai| aisI sthiti meM varNa ko nitya mAnanA Avazyaka hai kyoMki varNa ko amitya aura asthira mAnane para varNasamUharUpa pAkya bhI anitya aura asthira hogA ataH usakA puna: puna: uccAraNa nahIM ho sakatA, phalataH vAkya kA adhikAdhika prayoga na ho sakane se zabdArtha kA sambandhagraha nahIM ho sktaa| kahA bhI gayA hai ki

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24] [zAstravArtA 10 pRthagahetutvena pratyuta lAghavAt / na ca tathApyanityatvapakSe kapratyakSavAdyapekSayA kasvAdereva janyatAvacchedakatve lAghavam , nityatvapakSe'pi lokikazi kitanA kA thA / na ca kolAhalAdau katvAderagrahe 'yIdavazabdatvAdinA kakArAdipratyakSAt tattatyakAraka-kakArAdipratyakSe pRthagghetustre gorakham, kakArAdiniSThaguNa svAdi-khakArabhedAdipratyakSe tathAtve cAtigauravamiti darzana manuSya kA arthadhodha' zabda dvArA parArtha hotA hai isaliye zabda ko nisya mAnanA Avazyaka hai kyoMki zabda ko anitya mAnane para vAkya kA bAra bAra prayoga na ho sakane ke kAraNa zabdAthe ke sambandha kA zAna na hone se zabda dvArA apane arthabodha kA para puruSoM meM sampreSaNa nahIM ho sktaa| [sadRza zabda se bAra bAra uncAraNa kI upapatti anucita ] yadi yaha kahA jAya ki - ' eka hI zahada kA bAra bAra uJcAraNa nahIM hotA kinnu eka zaradakA paka hI bAra uccAraNa hotA hai| eka bAra uccArita zabda ke sadRza anyAnya zabdoMke uccAraNa ko hI prathamozarita zabda kA puna: punaH uccAraNa kahA jAtA hai| isaprakAra ke puna: punaH zabdoccAraNa se hI zabdArtha kA mambandhagraha ho sakatA hai. usa ke liye paka zabda vyakti ke punaH punaH uzAraNa kI AvazyakatA nahIM hai| ata: uktayukti se zabda kI nityatA kA sAdhana nahIM ho sakatA-' to yaha ThIka nahIM hai kyoMki zabda se arthabodha meM sArazya aprayojaka hai| jisa zana meM jima artha kA saMketagraha hogA usa zabda se hI usa artha kA bodha ho sakatA hai kinnu jisa zabda meM artha kA saMketa graha nahIM hai usa meM gRhInasaMketaka zabdakA sAdRzya hone para bhI usa se arthabodha nahIM ho sakatA / jaise kisI zAmrAjJa manuSya kA, zAstrajJAnazUnya manuSyAntara meM paryApta sArazya hone para bhI usa se zAstrajJamanuSya ke zAstrAdhyApanarUpa kArya kA sampAdana nahIM hotaa| isalie ekAkAra eka hI zabda kI sArvatrikatA aura mAdikatA Avazyaka hone se tadartha zabda ko nitya mAnanA Avazyaka hai| isa ke atirikta. pratyabhijJArUpa pratyakSa pramANa se bhI zabda kA nityatva siddha hotA hai| jaise. yaha sarvavidita hai ki kisI zabda meM kisI artha ke sambandha kA jJAna prApta karane ke bAda manuSya jaba usa zabda ko punaH sunatA hai taba use yaha pratyabhijJA hotI hai ki sambandhajJAna ke samaya jisa zabda meM artha kA sambandha jJAna huA thA-yaha bahI zabda hai|' ___ yadi zabda ninya na ho to lambandhajJAna ke samaya jo zabda jJAta huA thA vaha aba taka nahIM raha sakatA, ata: isa samaya sunAI dene vAle zabda meM usa zabda ke aikya kI pratyabhijJA yathArtha nahIM ho sakatI kinnu hai yaha yathArtha, kyoMki utarakAla meM isa kA bAdha nahIM hotA, ataH isa pramAtmaka pratyabhizA ke anurodha se zabda ke nityatva kI siddhi anivArya hai| [zabda ke nityatvapakSa meM sarvadA sarvopalabdhi prasaMga kA nirAkaraNa ] yadi yaha kahA jAya ki- 'zabda' ke nitya hone para saba zAdoM ke sarvadA zrAvaNa-pratyakSa kI Apati hogI-' to yaha ThIka nahIM hai kyoMki zabda anityatvavAdI ke mata meM vijAtIya vAyusaMyoga Adi jo zabda ke utpAdaka mAne jAte hai, - zabda nityasvavAdI ke mata meM ve hI saba zabda ke vyaJjaka hote hai, ata: zabdavyaJjakoM kA sarvadA sannidhAna na hone se zabda ke sarvadA pratyakSa kI Apati nahIM ho sakatI /

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syA. ka. TIkA-hindI vivecana ] zabda anisyatAvAdI yaha kahatA hai ki zabda nityatvapakSa meM apane tathA maitra, zuka Adi ke, kakAra Adi vargoM ke pratyakSa meM kSetra Adi ke karNa meM vijAtIyavAyusaMyoga ko hetu mAnanA hogA / anyathA yadi kAryadala meM caitra Adi kA niveza na kareMge to maitra Adi ke kaNaM me maitra-zuka Adi ke kakAra Adi ke vyanaka vijAtIyavAyusaMyoga hone para caitrAdi se anya dUrastha manuSyoM ko bhI usta. kakArAdi ke pratyakSa kI Apatti hogii| evaM kAraNadala meM cazavikarNa kA niveza na karane para puruSAntara ke kaNa meM kakArAdi ke vyanaka vijAtIya vAyusaMyoga hone para caitrAdi ko kakArAdi ke pratyakSa kI Apatti hogI / ataH zadanityatva pakSameM zabda aura vijAtIya vAyumaMyoga Adi meM vyaGgadha-vyanakabhAva kI kalpanA karane meM atyanta gaurava hai| zabda ke anityatvapakSa meM isaprakAra kA gaurava nahIM hai, kyoMki usa mata meM, abacchedakatA sambandha se vijAtIya kakAra mAdi meM vijAtIya vAyu saMyoga, apacchedakatA sambandha se kAraNa hotA hai, evaM tatpuruSIya nikhila zabda ke pratyakSa meM tatpuruSIya kachinasamavAya hetu hotA hai, isaliye lAghava hai| kahane kA Azaya yaha hai ki zabhanityanvavAda meM ka-gala Adi varNa sarvatra sarvadA eka hI hai, usa kI abhivyakti kSetra, maitra, zuka bhAdi kisI se bhI hone para usa meM koI vilakSaNatA nahIM hotI kyoMki nitya aura eka hone se usa meM baijAtya saMbhava nahIM hai| kintu vibhinna vyaktiyoM se abhivyajita eka hI varNa kA zrotA ko vilakSaNa pratyakSa hotA hai| isa kI upapati ke liye patra ke apane kAra ke pratyakSa meM catrakarNAdhamredhAvijAtIyaSAyusaMyoga, maitrIyakakAra ke pratyakSa meM dUsarA vijAtIya vAyusaMyoga aura zuka Adi ke kakAra ke pratyakSa meM anya vijAtIya pAyusaMyoga ko kAraNa mAnanA hogaa| isa prakAra vibhinna vyaktiyoM meM abhivyabhita paka hI kavarNa ke pratyakSa meM vibhinna vijAtIyavAyusaMyogoM ko kAraNa mAnanA hogA patra paka zrotA ko jo kakArAdi kA pratyakSarUpa kArya hotA hai usa meM vibhinna ucAraNakartAoM kA saniveza karanA hogaa| jaise, citragata caitrIyakakAra pratyakSa, nagata maitrIyakakAra pratyakSa, caitragata zukAdIyakakArapratyakSa meM vibhinna vijAtIya vAyusaMyogoM ko kAraNa mAnanA hogaa| isa prakAra kAryadala meM kakArAdi meM vibhinna uccAraNa kartAoM ke niveza karane se prati zrotA ko honevAle kaSaNa ke pratyakSa ko lekara ananta gurutara kAryakAraNabhASa kI kalpanA hone se apAra gaurava hai| kintu, zabdA'nityatvapakSa meM vibhinna uccAraNa kartAoM ke kakArAdi meM sahaja lakSaNya hotA hai, ataH una ke mata meM avamachadakatA sambandha se vijAtIya kakArAdi kArya ke prati avacchedakatA sambandha se vijAtIya saMyoga kI kAraNatA hotI hai| isa kAryakAraNabhAva ke garbha meM uccAraNakartA kA vizeSarUpa meM niveza nahIM hotaa| ataeva isa kAryakAraNabhAva meM utpAgha vijAtIya kakArAdi aura utpAdaka vijAtIya vAyusaMyogAdi ke kAryakAraNabhAva meM, utpAdya aura utpAdaka ke vejAtyabheda sa hI bheda hotA hai| uccAraNa kartA ke bheda ma bheda nahIM hotaa| zrotA ko jo kakArAdi kA vilakSaNa pratyakSa hotA hai ghaDa viSayabhUta kakAra Adi ke baijAnya se hI sampanna ho jAtA hai| ata: usa ke liye vijAtIya kAraNa kI kalpanA kI AvazyakatA nahIM hotI, kintu sAmAnyata: zabdaniSThaviSayatA sambandha se tApuruSIyapratyakSa ke prati, satpurUSIya karNAyacaMdraghasamavAya ko. pratiyogitya sambandha se kAraNa mAna lene se kAma cala jAtA hai kyoMki jo bhI zabda tatpuruSIya karNAvacchedena utpanna hogA usa meM tatpuruSIya karNAvacchinna samavAya, pratiyogitvasambandha se rahegA aura usa zabda meM utpAdakAdhIna jo vaijJAtya hogA usa jAtya rUpa se usa zabda kA tatpuruSa ko pratyakSa ho jaaygaa| ata: zabdA'nityatva pakSa meM uccAraNa kartA ke bheda se aura vijAtIya vAyusaMyoga mAvi ke bheda se

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(zAkhavArtA0 10/6 na to zabda aura vAyusaMyoga ke kAryakAraNabhAva meM gaurava hai aura na tatpuruSIyazamdapratyakSa evaM tatpuruSIya kAvicchinna samazaya ke kAryakAraNabhAva meM gaurava hai| ataH isa pakSa meM zabda nityatvapakSa kI apekSA lAghadha spaSTa hai| [zabda nityasvapakSa meM gaurava kA parihAra] vyAkhyA ke anusAra, ukta gaurava-lAdhava ke vicana ke AdhAra para zabdAmityatvavAdI ke | samarthana ucita nahIM pratIta hotA, kyoMki nityatvapakSa meM bhI kakArAdi ke vijAtIya pratyakSa meM avacchedakatA sambandha se vijAtIyasaMyoga ko aura tasatkAchinma pratyakSa meM tattatkarNa ko kAraNa mAna lene se gaurava nahIM hogaa| prathama kAryakAraNabhAva meM kAryatA aura kAraNatA donoM avacchedakatA sambandha se abhimata hai| dUsare kAryakAraNabhASa meM kAryatA kA avacchedaka sambandha hai avacchedakatA, aura kAraNatA kA aparachadaka sabandha he tAdAtmya / dusarI bAta yaha hai ki dUsare kAryakAraNabhAva ko mAnane kI AvazyakatA nahIM hai kintu eka yahI kAyakAraNabhASa mAnanA ucita hai ki avacchedakalA sambandha se kakArAdi ke vijAtIpa pratyakSa meM svAvacchedaka zrotrasaMyukta mana:pratiyAgika vijAtIya saMyogasambandha se vijAtIya pavana kA vijAtIya pavanasaMyoga kAraNa hai| Azaya yaha hai ki yajAtIyapavana ke yajAtIya saMyoga sambandha se caitra ke kaNTa se kakAra abhivyakta hogA tajAtIya paSana ke tajAtIyasaMyoga kI zrotA ke manaH saMyuktakarNa meM utpatti hone para zrotA ko caSakaNThAbhivyakta kakAra kA pratyakSa hotA hai| vyAlyA meM vijAtIyapavanasaMyoga ko jisa sambandha se kAraNa kahA gayA hai, usa sambandha meM sva-pada se zrotA ke zrotrapaThedana utpanna honevAlA vijAtIyapavanasaMyoga vidhakSita hai| usa kA avacchedaka hai protra, usa se saMyukta hai mana, usa mana kA vijAtIyasaMyoga hai AtmA aura manakA saMyoga, vaha zrotRbhUta AtmA meM rahatA hai ataH usa sambandha se vijAtIya pavana saMyoga bhI AtmA meM rahatA hai isaliye vijAtIyapavanasaMyoga kakArAdi ke vijAtIya pratyakSa meM kAraNa hai| isa kAyakAraNabhAvako svIkAra karane para tattatkarNa ko tattatkarNAvacchinna pratyakSa ke prati kAraNa ma mAnane se zayanityatvapakSa meM gaurathAbhAtra hI nahIM, kintu zamdAnityatvapakSa kI apekSA lAghava bhI hai| yadi yaha kahA jAya ki 'zabdazanityatvapakSa meM kaviSayakapratyakSatva Adi kI apekSA katya Adi ko thAyukaNThAdiabhighAta kA kAryatAvacchedaka mAgane meM lAghava hai' to yaha ThIka nahIM hai kyoki zabda nityatvapakSa meM bhI laukikaviyitAsambandha se katyAdi hI ukta abhighAta kA janyatAvacchedaka hai| ___ yadi yaha kahA jAya ki-'kolAhala Adi ke samaya katva Adi kA jJAna na hone para bhI idanava-zabdatva Adi rUpa se kakArAdi kA pratyakSa hotA hai / ata: iyatva-zabdasvAdi rUpa se kakArAdi pratyakSa meM pRthaka kAraNa kI kalpanA meM gaurava hogA aura kakAra Adi kA guNatva Adi evaM khakAra bheda Adi rUpa se bhI pratyakSa hotA hai isaliye tattatrUpa se kakArAdi ke pratyakSa meM bhI pRthaka kAraNa kI kalpanA Avazyaka hone se atyanta gaurava hogA | zabdAnityatvapakSa meM yaha doSa nahIM hai kyoMki ukta abhighAta se kakAra Adi kI utpatti katvAdi rUpa se hI hotI hai na ki una sabhI rUpoM se, jina rUpoM se usa kA pratyakSa hotA hai| ataH isa mata meM katvAdi ko hI

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syA. ka. TIkA-hindI vivecana ] SAcyam ; kolAhale katvAdivAraNAya doSAbhAvAnAM katvAdipratyakSe hetutvamapekSyoktasaMbandhena katvAdervijAtIyanimittapavanasaMyogajanyatAvacchedakatvasyaivaucityAt nimittapavanA -''kAzAdeH samavAyena zabdatvasya janyatAvacchedakatvApekSayA kaNThAdyabhighAtasya nimittapavana saMyogopakSINatvAt tasyaivoktasaMbandhena zavatvasya janyatAvacchedakatvaucityAt tAvateva kolAhalamasyakSasya suSTatvAt / na caivamuccAryamA NayAvadvarNaviSayatvA'niyame tatkRta kolAhalatAratamyapratyayAnupapattiH, vyaJjakatAratamyasyaiva tatrAropAt / astu vA svAzrayaviSayitayA katvAdikaM tathA, ananta zabdotpatti - nAzAdikalpanAto laghutvAt zukAdikakArAcaiva vA viSayitayA tathA tadIyazrAvaNasama (vA) ya-sadIya zrAvaNavizeSaNatvayostadIyasamaveta pratyakSasamavetaniSThAbhAvapratyakSayoH kAraNatvAcca na zabdatvAdipratyakSAtiprasa iti dig // 5 // 7 [ 27 ukta abhighAta kA janyatAvacchedaka mAnane se isa pakSa meM gaurava nahIM hai to yaha kathana ThIka nahIM hai kyoMki kohala meM katvAdi rUpa se kakArAdi ke pratyakSa kI Apatti ke vAraNArtha kamyAdi prakAraka pratyakSa meM doSAbhAvako kAraNa mAnane kI apekSA uktasambandha-laukika viSayatA sambandha se katvAdi ko hI paramatAnusAra kakArAdi ke nimittabhUta vijAtIyasaMyoga kA janyatAbacchedaka mAnanA hI ucita hai / evaM zabdasva ko nimita evana tathA AkAza Adi samavAya sambandha se janyatAvacchedaka mAnane kI apekSA laukika viSayitA sambandha se zabdatva ko vijAtIya pavana saMyoga kA janyatA bacchedaka mAnanA ucita hai| kaNThAdi kA abhighAta nimittabhUtapavana ke vijAtIya saMyoga se abhibhUta ho jAtA hai isaliye kolAhala meM katvAdimakAraka pratyakSa nahIM hotA kyoMki katvAdi prakAraka pratyakSa meM kaNThAvi abhiyAna prayojaka hotA hai, kintu zabdasvarUpa se kolAhala kA pratyakSa upapanna ho sakatA hai kyoMki vaha pratyakSa kevala zabdatvanakAraka hotA hai aura laukika viSayitA sambandha se nimitabhUta pavana ke vijAtIya saMyoga kA hI janyatAvacchedaka hotA hai / zabdatvaprakAraka pratyakSa meM kaNDAdiabhighAta prayojaka nahIM hotA / isaprakAra spaSTa hai ki koNaddala pratyakSa sthala meM bhI zabdAnityatva pakSa kI apekSA zabda nityatva pakSa meM lAghava hai kyoMki zabdAnityatvapakSa meM kolAhala sthala meM zabdAvacchinna kI utpatti aura zabdatvaprakAraka kolAhala pratyakSa kI utpatti mAnanI hotI hai kintu zabdanityatyapakSa meM zabdasyAvacchinna kI utpatti nahIM mAnanI paDatI hai| kevala zabdatvarUpa se kolAhala pratyakSa kI hI utpatti mAnanI hotI hai / [ kolAhala meM taratamatApratIti kI anupapatti kA parihAra ] yadi yaha kahA jAya ki - "kolAhala pratyakSa ko yadi uccAryamANa samastavarNavizyaka na mAnA jAyagA to varNepratyakSa dvArA kolAhala meM tAratamyapratIti kI upapatti na hogI / Azaya yaha hai ki kolAhala mAtra kA ekarUpa se hI pratyakSa nahIM hotA kintu amuka sthAna meM kolAhala ho rahA hai, aba pahale se adhika kolAhala hai aura aba bahuta baDA kolAhala hai|' isa prakAra laghu-ha-bRhattara rUpa meM kolAhala kA pratyakSa hotA hai| yaha pratyakSa tabhI upapanna ho sakatA hai jaba kolAhala ke pratyakSa ko uccAryamANa samasta varNavivayaka mAnA jAya, dabu kolAhala kA pratyakSa jitane varNoM ko viSaya karegA bRhata pratyakSa usase adhika varNoM ko viSaya karegA aura bRhattarapratyakSa usa se bhI adhika varNoM ko viSaya kregaa| yaha isalie hotA hai ki jaba kama

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28] [zAkhA0 105 loga paka sAtha bolate haiM taba laghu kolAhala hotA hai aura jaba pahale se adhika loga bolane lagate haiM taba bRhat kolAhala hotA hai aura jaba usa se bhI adhika loga bolane lagate haiM taba vRhattara kolAhala hotA hai| kintu vinityatvapakSa meM varNa kI utpatti na hone se patra kevala zabdatvarUpa se hI kolAhala kA pratyakSa mAne jAne ke kAraNa ukta tAratabhyapratIti kI upapani azakya hai"-to yaha ThIka nahIM hai kyoMki kolAhana meM vijAtIya padhanasaMyogarUpa vyaJjakoM meM nyUnAdhikyarUpa tAratamya hotA hai usa tAratamya kA hI kolAhala meM Aropa mAnane se vibhinna rUpa se kolAhala pratyakSa kI upapati zamdanityatvapakSa meM bhI ho sakatI hai| athavA yaha bhI kahA jA sakatA hai ki zabdanityatvapakSa meM bhI kolAhala ke samaya kakAra Adi vargoM kA pratyakSa hotA hai ata etra varNI ke nyUnAdhikya ke anusAra kolAhala meM tAratamya kI pratIni ho sakatI hai| yaha bAta svAprayanirUpita laukikaviSayitA sambandha se katvAdi ko vijAtIya pavanamayoga kA janyatAbandaka mAnane se upapanna ho sakatI hai| ataH ananta zabdoM kI utpasi evaM nAza Adi kI kalpanA jo zabdAnityatva pakSa meM hotI hai, zabyanityatvapakSa meM usa kalpanA na hone se lAvadha suspaSTa hai| [viSayitA sambandha se zukAdi kA kAdivarNa janyatAvacchedaka] athavA yaha bhI kahA jA sakatA hai ki zukAdi kA kakAra Adi hI laukikaviyitA sambandha se vijAtIyapavanasaMyoga kA janyatAvacchedaka hai, aisA mAnane para bhI zabdanityatvapakSa meM koI gaurava nahIM ho sakatA kyoMki zabdanityasthapakSa meM kakArAdi varNa eka hI hai| zukAdi ke kakArAdipratyakSa meM manuSya Adi ke kakAra Adi pratyakSa kI apekSA jo vilakSaNatA hai, aura manuSyoM meM bhI eka ke kakArAdi pratyakSa meM anya ke kakArAdipratyakSa kI apekSA (sabhI pratyakSoM meM eka hI kakAra vyakti kA bhAna hone para bhI) jo vilakSaNatA pratIta hotI hai vaha vyaJjakoM kI vilakSaNatA se hotI hai| kolAhala meM kakArAdi vargoM kA svarUpataH pratyakSa hotA hai una meM katva, zaradatva Adi kisI dharma kA vizeSaNakapa meM bhAna nahIM hotA, kolAhala ke samaya sune jAte dhargoM meM kratva zamvatvAdi kA pratyakSa athavA paka varNa meM anya varNa ke bheda kA athavA anya varNa ke dharmAbhAva kA pratyakSa isalie nahIM hotA ki usa samaya una pratyakSoM kA kAraNa vidhamAna nahIM hotaa| tatpuruSa ko honevAle zabdAtmaka samaveta ke zrAvaNapratyakSa meM tatpuruSa ke zrAvaNapratyakSaviSaya kA samavAya kAraNa hai| parva tatpuruSa ko honevAle zabdaniSTha abhAva ke zrAvaNa pratyakSa meM tatpuruSa ke zrAyaNapratyakSaviSaya kI vizeSaNatA kAraNa hai| (yaha artha prasaGga ke anurodha se 'pratyakSa' zabda ko zrAvaNapratyakSaparaka aura 'samavetaniSThAbhAva' pada meM 'samaveta' zabda ko zabdArthaka mAnane para labdha hotA hai| isa kAryakAraNabhASa kI kalpanA ke phalasvarUpa kakAra Adi kA aSaNa na hone kI dazA meM kakAra Adi meM zabdatva ke zrAvaNa pratyakSa kI tathA khakArAdibheda ke zrAvaNapratyakSa kI Apatti kA parihAra ho jAtA hai, kyoMki kakAra Adi kA zravaNa na hone para zabdatva Adi meM tatpuruSIya zrAvaNapratyakSa ke vizya kA samayAya na rahegA evaM khakArAdibheda meM usa kI vizeSaNatA na rahegI kyoMki ukta kAraNa kI kukSi meM zrAvaNatva aura zrAyaNapratyakSaviSayatva vizeSaNarUpa se praviSTa hai| zuka Adi dvArA vyakta kiye jAnevAle kakAra Adi ko viSayitA sambandha se vijAtIyavAyusaMyoga kA janyatAvacchedaka mAnane para kakAra mAdi ke pratyakSa meM vijAtIyasaMyogajanyatA

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sthA. ka. TIkA-hindI vivecana] uktamevArtha tadabhiyuktoktyanuvAdena draDhayati - Aha cAlokavadvade sarvasAdhAraNe sati / dharmA'dharmaparijJAtA kimarthaM kalpyate naraH // 6 // Aha ca kumAgliAdiH -Alokavat-cAkSuSahetuprakAzavat , vede sarvasAdhAraNa matiH nityanirdoSatayA pratisaryaprabhAtR tulyapramAjanake sati dharmA'dharmaparijJAtA dharmAdharmasAkSAtkartA naraH =manuSyaH, kimarthaM kalpyate ? -codanaiva hi dharmA'dharmAvavagamayantI pravRttinivRttyAdivyavahAra svargA'pavargAdiphalaM ca janayati, iti kimajAgalastanAyamAnena sarvajJena ? / 'codanApAmANyArtha sarvajJaH karuyata' iti cena ? na, upajIvyatvena mahAjanaparigrahasyaiva tatprAmA pyanyavasthA pakanvAditi bhAvaH // 6 // kA lAbha hotA hai jo zabdanityatA pakSa meM abhISTa hai| kolAhalasthala meM kakAra Adi ke vyaJjaka vijAtIyavAyumeyoga na hone se kakAra Adi kA zrAvaNapratyakSa nahIM hotaa| ataH zabdatva Adi meM zrAyaNapratyakSaviSaya kA samavAya na hone se, pavaM khakArAdi bheda meM zrAvaNa pratyakSaviSaya kI vizeSaNatA na hone se, ukta kAryakAraNabhAva kA abhyupagama karane para kolAhalasthala meM zabdatva Adi pavaM sakArAdibheda ke pratyakSa kI Apatti nahIM ho paatii| ataH zabdanityatvavAdI kI ora se yaha kahA jA sakatA hai ki kolAhala ke samaya na zabda kA zrAvaNa hotA hai aura na usake parasparabheda kA zrAvaNa hotA hai aura na unakI jAti kA hI zrAvaNa hotA hai kintu kAna meM varNa ko abhivyakta karane meM asamartha dhvaniyoM ko kevala sanasanAhaTa hotI hai| kaNa ke avayavoM meM unakA AghAta mAtra hotA hai| usa samaya manuSya ko jo yaha anubhava hotA hai ki kolAhala suna paDa rahA hai yaha kolAhala svarUpa avyakta zaisamaSTi meM zrAvaNatva kA bhrama hai kyoMki ghasvataH usa samaya boM kA bhraSaNa nahIM hotaa| [ vedaprAmANya ke liye sarvajJakartA anAvazyaka ] prastuta chaThI kArikA meM bedA'pauruSeyatvavAdI vidvatsamAja ke mAnyapuruSa kI ukti kA anuvAda kara vedApauruSeyasyapakSa ko hara kiyA gayA hai| kArikA kA artha isa prakAra hai kumArila Adine kahA hai ki jaise hAnuSapratyakSa ke hetubhUta prakAza sarvasulabha hone se cAkSupa pratyakSa ke liye Aroka se atirikta tatsadRza anya hetu kI apekSA nahIM hotI usI. prakAra nitya nirdoSa hone se sabhI pramAtAoM meM samAnarUpa se pramA utpanna karane vAle gheda ke rahate dharma-adharma ke sAkSAtkartA kisI puruSa kI AvazyakatA nahIM hai| ataH usakI kalpanA kyoM kI jAya ? Azaya yaha hai ki codanA thAnI vaida ke vidhibhAga se hI dharma-adharma kA zAna, dharmAnuSThAna meM pravRtti aura adharmAnuSThAna se nivRtti Adi vyavahAra parva svarga-mokSa Adi phala kI upapatti ho sakatI hai ataH bakarI ke gale meM jhulanevAle stana ke samAna nirarthaka sarveza kI kalpanA kyoM kI jAya? yadi yaha kahA jAya ki-codanA veda ke bidhibhAga ke prAmANya ke liye sarvana kI kalpanA Avazyaka hai-to yaha ThIka nahIM hai kyoMki mahAjanoM payaM bahusaMkhyaka vivekI puruSoM dvArA vedoM kA parigraha sarvajJakalpanA kA upajISya hai ataH usI se veda ke prAmANya kA nirNaya saMbhava hone se tadartha sarvaza kI kalpanA mirarthaka hai / Azaya yaha hai ki-veda ko sarvazapraNIta mAnane

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30 ] [ zAtravArtA0 10/7 yathA vedAd dharmAdharmaparijJAnaM sidhyati tathAha iTA pUrNAdibhedo'smAt sarvalokapratiSThitaH / vyavahAraprasiddhaiva yathaiva divasAdayaH // 7 // iSTA-pUrNAdibhedaH asmAt-vedAt sarvalokapratiSThitaH = sarvajanasiddhaH / nanu sargAdAviSTA - pUrvAdibhedadharmasya kathaM siddhi:, sarvajJAbhAva AdisaMpradAyA'pravRtteH ? ityata Aha-vyavahAraprasiddhacaiva yavaddArasyAnuSThAnasya prakRSTA'nAdiparamparA prayojyA yA siddhistayaiva tathA ca sarga-pralayAbhAvAt pravAha cicchedAbhAvAda nAthasaMpradAyA'pravRttiriti bhAvaH / kathaM vyavahAro'nAdiH ityatra nidarzanamAha-yathaiva divasAdayaH yathA divasAdayo divasAdipUrvakA eva dRzyante tathA vyavahA ro'pi vyavahArapUrvaka iti bhAvaH // 7 // kA AdhAra mahAjanoM dvArA vedoM kA parigraha hI hai kyoMki yadi veda mahAjanoM se parigRhIta na hotA to veda ko sarvazapraNIta mAnane kI AvazyakatA na hotI / ataH ucita yahI hai ki mahAjana parikSa ke AdhAra para hI deza kA samAyya svIkAra kiyA jAya na ki mahAjana pariSada ke AdhAra para kalpita sarveza kI racanA hone ke nAte usa kA prAmANya svIkAra kiyA jAya || 6 || [ sRSTi kA prArambha aura anta asaMgata hai ] off kAfrakA meM veda se dharma-adharma ke jJAna kI siddhi kA prakAra batAyA gayA hai / kArikA kA artha isa prakAra hai--- sparta Adi dharmabheda veda se hotA hai yaha sarvavidita hai / sarvaza na mAnane para Adha sampradAya kA pravartana azakya hone se sargasRSTi ke prArambha meM iSTApUrta Adi vibhinna dharma kI siddhi kaise ho sakatI hai - isa prazna kA samAdhAna kArikA ke uttarArddha meM yaha kaha kara kiyA gayA hai ki iTA Adi dharmabheda kA anuSThAnarUpa vyavahAra anAdimAnya paramparA se siddha hai / isa paramparA se hI uttarottara logoM kI svargAdi phala ke uddeza se vedokta dharmoM ke anuSdhAna meM pravRtti hotI hai / saMsAra kI sRSTi payaM pralaya nahIM hotA, isa kA pravAha adhi for hai| aisA koI samaya saMbhava nahIM hai jaba vedoM ke adhyayana adhyApana aura vaidika dharmoM ke anuSThAna kI paramparA vizva meM kahIM na hotI ho / saMsAra ke sambandha meM isa prAmANika mAnyatA kI sthiti meM sampradAya ke prArambha kA prazna hI nahIM uThatA, ataH atha sampradAya kI pravRtti ko azakya batA kara vaidika dharmoM ke anuSThAna paramparA kI anupapatti kA prazna nahIM uThAyA jA sakatA / vedamUlaka dharmAnuSThAnarUpa vyavahAra kI anAditA batAne ke liye divasa Adike anuSThAna kA dRSTAnta diyA gayA hai / isa dRSTAnta se yaha anAyAsa hI avagata kiyA jA sakatA hai ki jaise dina dinapUrvaka hI hotA hai, evaM rAtri rAtripUrvaka hI hotI hai, koI dina yA koI rAtri sarvaprathama nahIM hotI usIprakAra vaidika vyavahAra bhI vyavahAra pUrvaka hI hotA hai, koI vyavahAra sarvaprathama nahIM hotA / ataH sarvaza kA abhAva hone para bhI vaidika vyavahAra kI anAdi paramparA ke veda dvArA gRhIta iSTApUrta Adi dharmoM ke anuSThAna kI upapatti meM koI bAdhA nahIM hai ||7||

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syA. ka. TIkA-hindI vidhecana] RtvigbhimantrasaMskAra hmaNAnAM samakSataH / antarvadyA tu bahattamidhaM tadabhidhIyate // 8 // bApI-kUpa-taDAgAni devatAyatanAni ca / annapradAnamityetatpUrtamityabhidhIyate // 5 // ato'pi zuklaM yat vRttaM nirIhasya mahAtmanaH / dhyAnAdi mokSaphaladaM zreyastadabhidhIyate // 10 // sAdisvarUpanAi-libhiH- pralamAnazahA meM; mantrasaMskAraiH pUtaM sad yad brAhmaNAnAM samakSataH prakRtapratigrahItratiriktabrAhmaNAnAM pratyakSam, antarvedyAM vedImadhya eva datta hiraNyAdi, sadiSTamabhidhIyate / / 8 // tathA vApI-kUpa-taDAgAni ca punaH devatA''yatanAni lokasiddhAni, tathA annapradAna bhojanadAnam , ityetat sabai 'pUrtam' ityabhidhIyate, mogaphalatvAt // 9 // tathA--ato'pi iSTA-pUrtAt , zuklaM-zuddhamityarthaH, yad vRttam Acaritam nirIhasyaniHspRhasya, mahAtmanaH yoginaH, kiM tat ? ityAha dhyAnAdi / kibhUtam ? ityAha-mokSaphaladamapavargarUpaphalapradam, tat zreyo'bhidhIyate, zreyohetutvAt / evamiSTam , pUrtam , zreyazceti tridhA karmavyavasthA vedAdevetyupapAditam // 10 // [iSTA-pUrtAdi karmoM kA svarUpa ] AThavIM kArikA meM iTa kA paricaya diyA gayA hai| kArikA kA artha isa prakAra hai yamamAna aura yAzika yajJa ke anuSThApaka, mantramUlaka saMskAroM se paripUta jisa vastu kA pratimAhItA se atirikta brAhmaNoM ke samakSa vedI ke madhya meM dAna karate haiM aisI suvarNa Adi vastu ko iSTa kahA jAtA hai| vastutaH sandarbhAgata iSTa zabda yaj dhAtu se bhAva meM kta pratyaya se banA hai, bhAva pratyaya kA prakRtyartha se atirika koI artha nahIM hotA ataH yan dhAtu kA artha hI iSTa zabda se bodhya hai aura yaj dhAtu kA artha hai devapUjana, yajana, saMgatikaraNa aura dAna / yaj dhAtu se bodhita ye karma jaba yajamAna aura yAkSikoM dvArA vaidika mantroM ke mAdhyama se sughaNaM Adi saMskRta vyoM se sampAdita hote haiM to ye hI karma 'paSTa' kahe jAte haiN| ata: iSTa zabda kA isa sandarbha meM abhipreta artha hai-vedasAdhyayama || navIM kArikA meM 'pUrta' kA paricaya diyA gayA hai| kArikA kA artha isa prakAra hai bAva, kUpa aura tAlAba evaM devamandira Adi sarvajana upayogI padArtha pavaM satpAtroM ko zAstrokta rIti se annadAna, ina saba ko pUrI kahA jAtA hai| ina kA vidhividhAma dharmazAstra aura purANoM se vidita hotA hai| isIliye vApI Adi kA nirmANa evaM annadAna ko pUrta kahA jAtA hai| inheM purta imIlie kahA jAtA hai ki ina se samAja kI AvazyakatAoM kI pUrti hotI hai // 9 // dazavIM kArikA meM iSTa aura prattaM donoM se zreSTha dharma kA pratipAdana kiyA gayA hai| kArikA kA artha isa prakAra hai niHspRha mahAtmA dvArA kI jAnevAlI dhyAna Adi kriyA iSTaM aura pUrva se bhI zreSTha hai| yaha kriyA mokSarUpa sarvazreSTha puruSArtha kI sAdhaka hotI hai| paramapuruSArtharUpa zreya kI sAdhaka hone

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32 ] vyavasthAntaramapi tata evopapAdayannAha - varNAzramavyavasthApi tatprabhavaiva hi / atIndriyArthadraSTrA tannAsti kiJcitprayojanam // 11 // atrApi bruva keciditthaM sarvajJavAdinaH / pramANapaJcakAvRttiH kathaM tatropapadyate ? ||12|| evaM varNAnAM brAhmaNa -- - kSatriya vaizya - zUdrANAM AzramANAM ca gRhi brahmacAri - vAnaprastha-saMnyAsilakSaNAnAM vyavasthApi sarvA = lokaviditA, hi = nizcitam tatprabhacaiva vedamUlaiba, vedAdi nopavItAdinA vizeSa bandhyAcala va vAhaNyAdinirNayAt brAhmaNyAdinAM karmavizeSe'vikAranirNayAceti bhAvaH / tataH kim? ityAha- atIndriyArthadraSTrA = atIndriyArthadarzinA puMsA, nAsti prayojanaM kiJcit, tatsAdhyasya paralokAdisAdhanasya vedAdeva siddheH / muktizca na sArvazyagarbhA, duHkhanivRttirUpAyA nityaniratizaya sukhAbhivyaktirUpAyAstasyAstadgarbhatvAditi nigarvaH // 11 // itthamApati jaiminizidhye nAstikatvamiha yatkhalu gUDham / darzayanti tadane kasamakSaM vedanepuNapaTApagamena // 1 // [ zAtravArtA0 10/11-12 1 se isa kriyA ko zreya kahA jAtA hai| isa prakAra iSTa, pUrva aura zreya isa trividha karma kI veda se hI hotI hai| usa ke liye kisI sarvajJa kA astitva mAnanA anAvazyaka hai ||10|| [ veda se hI varNAzramAdi kI vyavasthA ] gyAraha kArikA meM yaha batAyA gayA hai ki dhArmika aura sAmAjika anya vyavasthAyeM bhI veda se hI upapatra hotI haiN| kArikA kA artha isa prakAra hai brAhmaNa, kSatriya, vaizya, zudra varNoM kI aura brahmacArI, gRhastha, vAnaprastha aura saMnyAsa ina AzramoM kI loka-prasiddha sArI vyavasthA nizcitarUpa se vedamUlaka hI hai, jaise veda Adi kA adhyayana-adhyApana upavIta sUtra, zikhA Adi nihna, sandhyA tathA 'yajana, yAjana, adhyayana, adhyApana, dAna aura pratigraha' rUpa SaT karma Adi ke AcaraNa se brAhmaNatva kA nirNaya hotA hai / evaM kSatriya Adi ke zAstrokta citra Adi se kSatriya Adi kA nizraya hotA hai, tathA karma vizeSa meM brAhmaNa Adi ke adhikAra Adi kA nirNaya hotA hai / isaliye atIndriya arthoM ke kisI saza kI kalpanA kA prayojana nahIM hai| kyoMki sarvaza dvArA paraloka Adi ke jina sAdhanoM kI siddhi apekSita hai una kI siddhi apauruSeya veda se hI ho jAtI haiN| mukti bhI sarvajJatA se ghaTita nahIM haiM kintu duHkhanivRttirUpa athavA nitya niratizaya sukha kI abhivyakti svarUpa hai usa meM sarvajJatA kA antarbhAva nahIM hai ||11|| vyAkhyAkArane bAradarSI kArikA ke abhiprAya ko apane eka patha ke dvArA saMketita / jisa kA Azaya yaha hai ki kiyA " ukta rIti se jaiminI ke ziSyoM meM pracchanna rUpase nAstikatA prasata hotI haiM / sarvasattAvAdI vidvAna usa nAstikatA ko aneka logoM ke samakSa una kI vedanipuNatA ke paTa kA apasAraNa kara ke pradarzita karate haiM / "

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sthA. ka. dIkA-hindI vivecana ) atrApi-mImAMsakAnAM sarvajJAbhAvacAde'pi samupasthite bruvate kecit sarvajJavAdino jainAH ityam eva, yaduta-pramANapaJcakA'vRtti pramANapazcakAviSayatvam kathaM tatra sarvajJe abhAvapramANosthApakam upapadyate ! naithopapadyata iti bhAvaH / / 12 / / sarvArthaviSayaM taccatpratyakSaM taniSedhakRn / abhAvaH kathametasya, na cedatrApyadaH samam 1 // 13 // tathAhi-yat tAvaduktam pratyakSeNa....(zlo. 2) ityAdi, tan=prakrAntam tanniSedhakRta= sarvajJaniSedhakAri pratyakSa, cet yadi sarvArthaviSaya=vizvagocaram, tadA etasya sarvajJasya abhAvaH katham ! vizvagocarajJAnAzrayasyaiva sarvajJatvAt / na cet tat pratyakSa sarvArthaviSayam, atrApi bArahavIM kArikA kA artha isa prakAra hai mImAMsakoM dvArA sarvajJAbhAvavAda prastuta hone para, sarvazravAdI janoM kA yaha kahanA hai ki sarca ko pramANapaJcaka kA aviSaya batAkara usa ke niSedha ko siddha karane ke liye abhAvapramANa kA utthApana kaise saMbhava ho sakatA hai| vicAra karane para yaha kathamapi saMbhava pratIta nahIM hotA parazA [pratyakSa ke abhAva se sarvajJAbhAvakI siddhi azakya ] 13vIM kArikA meM isa bAta kA pratipAdana kiyA gayA hai ki pratyakSa sarvaza-middhi meM pAdhaka nahIM ho sakatA hai / kArikA kA artha isa prakAra hai__sarvaza kA niSedha karanevAlA pratyakSa yadi maryAviSayaka hogA mo sarvajJa kA abhAva nahIM siddha ho sakatA kyoMki sarvaviSayaka pratyakSa hI mazatA hai aura use mAna lene para usa ke AzrayabhUta sarvajJa kI siddhi aparihArya hai| aura yadi pratyakSa sarvArthaviSayaka na hogA to isa pakSa meM bhI sarvajJa kA abhAtra nindra nahIM ho sakatA kyoMki pratyakSa meM saryagrAhitya kA niyama na hone para, pratyakSa kA viSaya na hone para bhI marya kA abhyupagama sambhava ho sakatA hai| isa prakAra pratyakSa ke sarvArthaviSayakasya aura sarvArthaviSayakatyAbhAtra donoM pakSoM meM sazAbhAga ke sAdhana kI azakyatA tulya hai| ___ yacapi pUrvakArikA meM sarvazAbhAva ko siddha karane ke liye pratyakSa pramANa kA upanyAsa nahIM kiyA gayA hai ata: isa kArikA meM, pratyakSa pramANa meM sarvajJa ke abhAva kI sAdhakatA kA nirAkaraNa ApAtataH ucita nahIM pratIta hotA, kintu ghAstava meM yaha anucita nahIM hai kyoMki pratyakSAbhAya se sarvajJAbhAya kA sAdhana karane se hI yaha prazna upasthita hotA haiM ki kyA pratyakSa sarva viSayaka hotA hai arthAt jo kucha hai usa saca kA pratyakSa hotA hI hai ? yadi paMsA ho tabhI yaha niSkarSe nikala sakatA hai ki jisa kA pratyakSa nahIM hai vaha asat hai| kintu yadi sA mAnA jAyagA ki pratyakSa sarva viSayaka hotA hai taba to usa pratyana kA jo apriya hogA vahI sarvaza ho jAyagA, ata: sarvajJAbhAva kI siddhi nahIM ho skegii| aura yadi maryaviSayaka pratyakSa kA astitva svIkAra na kiyA jAyagA to isa kA artha hogA ki apratyakSa yastu kI bhI sattA hotI hai ataH apratyakSa saMbaMdha kA nirAkaraNa pratyakSAbhASa dvAga na ho sakegA, kyoMki vidyamAna artha kA bhI ativaratcha Adi doSa se pratyakSa dvArA grahaNa nahIM hotaa|

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[zAstravArtAH sta. 10/13 etatpaze'pi adaH abhAvaH kathametasya iti samam , pratyakSeNa sato'pyarthasyAtidUrasvAdinA'grahaNAt tadabhAvAsiddheH anyathA dharmAdarapyabhAvaprasaGgAt / aniSTaM caitad bhImAMsakasyAstikatAbhimAninaH / cAkistu varAko'tIndriyamAtrIcchedamicchannanupalabdhimAtrAdarthAbhAvaM sAdhayan svagRhAd nirgataH svagRhe putrAdInAmapyabhAvamabagarachet / -- adhikaraNAsaMnikarSAd na tadavagama' iti cet / nItIndriyAzrayasyApyasanikarSe tadabhAvA'siddhehataM cArvAkamatam , adhikaraNajJAnamAtrAdatIndriyAbhAvasiddhau ca prakRte'pyadhikaraNasmRtisattvAt tadApattiH / tadupalambhakasvabhAvenAnupalabdhestadabhAvasAdhakaravaM tvasaMbhavaduktikam , svabhAvavirodhAditi na kiJcidetat / tadevaM pratyakSaM na bAdhakamityuktam / / 13 / / yavi pratyakSa dvArA grahaNa na hone se hI pramANAntara siddha vastu kA prabhASa mAnA jAyagA to dharma-adharbha Adi kA bhI abhAva ho jAyagA aura yaha bAta AstikAbhimAnI mImAMsakoM kI iSTa nahIM hai| [cArvAkamata kA nirAkaraNa] atIndriya vastu mAtra kA uccheda karane ke uddeza se, anupalabdhi pratyakSAbhAva mAtra se arthAbhAva ko siddha karanevAle vicAre cArvAka ko kyA kahA jAya, matra ki apane ghara se bAhara nikalane ke bAda apane putrAdi kA pratyakSa na hone se apane ghara meM apane puzadi kA abhAva siddha ho jAne kI Apatti se vaha pIDita hai| __yadi yaha kahA jAya ki-'ghara se bAhara rahane ke samaya gRharUpa adhikaraNa ke sAtha indriya. sannikarSa na hone se gRha meM putrAdi ke abhAvasiddhi kI Apatti nahIM ho sakatI, ata: tatmayuktapIDA kA use koI bhaya nahIM haiM' - to yaha ThIka nahIM hai kyoMki aisA mAnane para atIndriyapadArtha ke Azraya kA sannikarSa na hone se atindriya padArtha ke abhAva kI siddhi na hone ke kAraNa cArvAka kA mata hI vyAhata ho jAtA haiM / yadi adhikaraNa ke jJAna mAtra me atIndriya ke abhAva kI siddhi kI jAyagI to apane gRha se dUrasthacArvAka ko gRharUpa adhikaraNa kI smRtirUpa zAna se gRha meM apane putrAdi ke abhAva kI siddhi kA prasaGga aparihArya hogaa| yadi yaha kahA jAya ki-' tadupalambhakasvabhAva se arthAt jisa svabhAva se jo vastu upalambha yogya hotI hai usa svabhAva se usa vastu kI anupalabdhi utta vastu ke abhASa kI sAdhaka hotI hai, ataH ukta Apatti nahIM ho sakatI, kyoMki putrAdi kA svabhAva hai indriyasanikRSTa hone para upalabdha honA. ataH indriyasanikRSTa hone para bhI yadi putrAdi kI upalabdhi na ho tabhI putrAdi ke abhAva kI sidri ho sakatI hai, kintu cArvAka ke gRha se dUra rahane ke samaya indriyasanikRSTa hote huye bhI putrAdi kI anupalabdhi nahIM hai'-kintu yaha kathana ThIka nahIM hai kyoMki jisa svabhAva se jo upalabdhiyogya hotI hai usI svabhAva se usa vastu kI anupalabdhi dvArA usa ke abhAva kI siddhi mAnanA asaMbhava hai. kyoMki upalambhakasvabhAva aura anupalambhakasvabhAva donoM meM virodha hai| ataH jisa svabhAva se jo upalabdhiyogya hai usa svabhAva se usakI anupalabdhi ho hI nahIM sktii| jaise

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syA. ka. TIkA-hindIvivecana anumAnaM tu tatsAdhakamevetyAhadharmAdayo'pi cAdhyakSA jJeyabhAvAd ghaTAdivat / kasyacit sarva eveti nAnumAnaM na vidyate ||14|| dharmAdayo'pi ca-ye parasya codanAganyAH svatantrasiddhA vA'jIvakAryavizeSAste dharmiNaH, 'adhyakSA' iti sAbhyo dharmaH, jJeyabhAvAditi hetuH jJeyatvAdityarthaH, ghaTAdivaditi dRSTAntaH | sAdhyahetuvikalpakRtadoSastu prasiddhAnumAne'pi tulyaH / tathAhi-yadi parvatIyo vahiH sAdhyate tadA sAdhyavikalo dRSTAntaH, atha mahAnasIyastadA bAdhaH / evaM dhUme 'pi yadi parvatIyo hetustadA'nanvayaH, yadi ca mahAnasIyastadA'siddhatA / sAmAnyopagraho'pyativilakSaNavyaktyorasaMmavIti / yadi ca bahanumAne ghaTAdi kA svabhAva hai indriyasabhikRSTa adhikaraNa meM indriyanikRSTa hone para upalabdha honA, kintu isa svabhAva se usa kA anupadambha nahIM ho sakatA, kyoMki jaba vaha indriya. sanikRSTa hogA to usa samaya usa kA upalambha hI hogA, anupalambha nahIM hogaa| isa prakAra isa kArikA meM ukta rIti se pratyakSa meM sarvajJasiddhi meM vAdhakatA kI masaMbhAvyatA batAI gaI ||13|| [ sarvajJa kA sAdhaka anumAnaprayoga] 18vIM kArikA meM yaha batAyA gayA hai ki anumAna pramANa maryazasiddhi meM bAdhaka nahIM hai kintu sAdhaka hI hai| kArikA kA artha isa prakAra hai___anumAna se bhI sarvajJa kI siddhi hotI hai| anumAnaprayoga isa prakAra ho sakatA hai ki mImAMsakamata meM veda ke vidhivAkya se jJAta hone vAle athadhA svatantra-anyamatAnusAra veda ke binA hI sima honevAle ajIyakArya vizeSarUpa dharma Adi padArtha pratyaznagrAsa hai kyoMki saMya hai-jJAnaviSaya hai. jo jhaya hotA hai vaha pratyakSabAdha hotA hai-jase ghaTa aadi| yadi isa anumAna ke virodha meM sAdhya aura hetu kA vikalpa prastuta kara isa prakAra ke doSa pradarzita kiye jAya ki-" ukta anumAna dvArA dharma Adi meM jisa pratyakSaNAcatva kI siddhi karanI haiM baha 6ma logoM ke pratyakSagrAhyatvarUpa hai athavA 'hamalogoM se bhinna atIndriya draSTA puruSa ke pratyakSa meM mAdyatvarUpa hai| ina meM prathama ko sAdhya karane para bAtha hogA kyoMki hama logoM ko dharma kA pratyakSa nahIM hotA / evaM dUsare ko sAdhya karane para sAdhyA'masiddhi hogI kyoMki uktavidha pratyakSa asiddha hai| sAdhya ka. samAna hetu ke sambandha meM bhI vikalpa ho sakatA hai| jaise jheyatyazabda se pratyakSajhAna viSayatvarUpa henu vivakSita hai athavA parokSazAnaviSayatvarUpa hetu vidhakSita hai| prathama meM, pakSa meM hetu ke abhAvarUpa svarUpAsiddhi aura dUsare meM aprayojakatva doSa hai|" [bAdhAdi doSoM kA nirAkaraNa ] kintu isa prakAra kA doSodbhAbana ucita nahIM hai kyoMki isa prakAra kA doSobhAvana meM bhI saMbhava hone se anumAnamAtra kA uccheda ho jAyagA / jaise-dhamahetra me parvata meM agni kA anumAna prasiddha anumAna hai| isa meM bhI isa prakAra doSodabhAvana ho sakatA hai ki isa anumAna meM yadi parvatIya agni ko sAdhya kiyA jAyagA to pAkazAlArUpa raSTAnta meM sAdhyabaikalya hone se hetu meM sAdhya kA nyAptigraha na ho sakegA aura yadi pAkazAlIya agni ko sAdhya kiyA jAyagA to parvatarUpa pakSa meM sAdhya kA bAdha hogA | isI prakAra hetu ke sambandha patira

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[ zAsavArtA0 sa0 10/14 . : pakSa dRSTAnta-hetu-sAdhyavyaktyoratyantavalakSaNyAnanubhavAt sAmAnyopagraheNaiva doSoddhAraH, vyApsibalAt sAmAnyasiddhAvapi pakSadharmatAbalAd niyatavizeSasiddherityupagamyate, tadA prakRte'pi tulyam / na cAtrAsprayojakatvam , vipakSabAdhakatAbhAvAditi vAcyam , 'jJAnaM sAzrayam , guNatvAt, rUpAdivat ityAdAviva bAdhakAbhAve nirupAdhisahacArarUpasyaiva sarkasya sattvAt , anyathezAnumAnasahasrocchedAt / yadi cAtra guNA''zrayayoH kAryakAraNabhAva eva paramparayA tarkaH, tadA prakRte'pi dharmAdhadhyakSajJAnayoH sa evAzrIyatAm , vinA sarvajJaM dharmAdyaparijJAnasyAnyato vyavasthApayiSyamANatvAt / meM bhI vikalpamUlaka doSa hogaa| jese-parvatIya bhrUma ko hetu karane para anyaya dRSTAnta meM hetu kA abhAva hone se vyAptijJAna kI anupapatti hogI aura pAkazAlA ke dhUma ko hetu karane para pakSa meM hetu kI asiddhi hogii| samasta agni aura samasta dhUma kA sAmAnyarUpa se grahaNa karake bhI uktavopa kA parihAra saMbhagha nahIM hotA kyoki vibhinna agni evaM vibhinna dhUma donoM atyansa bilakSaNa haiM aura atyanta vilakSaNa vyaktiyoM kA koI anatiprasakta sAmAnyadharma nahIM hotaa| yadi yaha kahA jAya ki-"parvata meM pAkazAlA ke dRSTAnta ke dvArA jaba dhUma se agni kA anumAna kiyA jAtA hai taba usa meM uktarIti se doSa nahIM ho sakatA kyoMki usa anumAna se sambaddha paza, dRSTAnta, hetu aura sAdhya vyaktiyoM meM atyanta vailakSaNya kA anubhava nahIM hotaa| ataH parvatatvarUpa sAmAnyadharma se sabhI parvatoM ko pakSarUpa se, pavaM sabhI pAkazAlA ko pAkazA. lAtvarUpa sAmAgyadharma se dRSTAntarUpa se prastuta kiyA jA sakatA hai| eva mabhI agni ko agnitvarUpa sAmAnyadharma se sAdhyarUpa meM aura sabhI dhUma ko dhUmatvarUpa sAmAnyadharma se heturUpa meM grahaNa kara ukta doSoM kA parihAra kiyA jA sakatA hai| vyAptibala se sAmAnyarUpa se hI sAdhya kI siddhi hone para bhI pakSadharmatAbala se parvata meM parvatIyaagnirUpa vizeSasAdhya kI siddhi ho sakatI hai| kahane kA Azaya yaha hai ki ukta anumAna meM agnitvarUpa sAmAnya dharma se agni ko sAdhya karane para pAkAzAlA meM parvatIyaagni kA abhAva hone para bhI agni sAmAnya kA abhASa na hone se dRSTAnta meM sAdhyavaikalya nahIM ho sakatA, evaM parvata meM pAkazAlIya agnitvAvacchinna kA abhAva hone para bhI agni sAmAnya kA abhASa na hone me bAdha nahIM ho sktaa| evaM dhUmatvarUpa sAmAnya dharma se dhUma ko haitu karane para pAkazAlA meM parvatIya zruma kA abhASa hone para bhI dhUmasAmAnya kA abhAva na hone se pAkazAlA dRzAnta meM sAdhanadhaikalya nahIM ho sakatA / parva parvata meM pAkazAlIya dhUmAbhAva ke hone para bhI dhUmasAmAnya kA abhAva na hone se pakSa meM hetu kI amiddhi bhI nahIM ho sakatI / dhUmasAmAnya se agnisAmAnya kA anumAna karane para yaha bhI zaGkA nahIM ho sakatI ki-'parvata meM anumAna dvArA agnisAmAnya kI siddhi hone para bhI parvatIyaagni kI siddhi kaise ho sakatI hai?' kyoMki agnisAmAnya ke anumApaka dvArA parvata meM pavatIyaagni se bhinna agni ke bAdhajJAnarUpa pakSadharmatA ke bala se parvata meM parvatIyamagni kI siddhi nidhi hai|" to hama bhI kaha sakate hai ki jisa DhaMga se prasiddha anumAna meM sAdhya aura hetu ke yikalA me saMbhAvita doSoM kA nirAkaraNa kiyA jAtA hai usa DhaMga se dharma bhAdi meM pratyakSatva sAdhaka anamAna meM bhI sAdhya-hena ke vikalpa se saMbhAvita dogekA parihAra kiyA jA sakatA hai| arthAt yaha kahA jA sakatA hai ki pratyakSatvarUpa sAmAnya dharma se ghaTita pratyakSaviSayatya ko

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syA. ka. TIkA-hindI vivecana ] [37 IzapratyakSAzrayaM parizeSayannAha-kasthaciditi, asmaMdAdInAM buddhAdInAM ca chadmasthatvAt , dRSTeSTaviruddhabhASitvAccAItyeva dharmAdisAkSAtkartRtvavizrAmAditi bhAvaH / tena na sAdhyA'siddhiH, iSTA'siddhircA, sAdhyakoTau viziNyA'nivezAt , parizeSasya vizeSaparyavasAyitvAJceti dRSTavyam / sarvajJavAdibhirapi kazcit sarvajJaH katipayeSTArthavedyevAbhyupagamyate na tu vizvadRSTA, yduktm-(pr.vaa.1|33) "sarva pazyatu bA, mA vA, tatvamiSTaM tu pazyatu / kITasaMkhyAparijJAnaM tasya naH kopayujyate ? // 1 // " tathA "sarva pazyatu vA, mA vA, iSTamartha tu pazyatu / pramANaM dUradarzI cedetAn gRdhrAn prapUjaya // 1 // " iti / (da. pra. vA. 1 / 35) sAdhya aura jJAnasvarUe sAmAnyadharma se ghaTita jJAnaviSayatva ko hetu karane se ukta doSa nahIM ho skte| yadi yaha kahA jAya ki pratyakSAya ke sAdhanAthaM prayakta kSeyatyaheta aprayojaka hai kyoMki Adi jheya hote haye bhI apratyakSa lo' isa viparIta pakSa kA bAdhaka koI tarka nahIM hai| to yaha ThIka nahIM hai, kyoMki jaise jJAna ke AzrayarUpa meM AtmA ko siddha karane ke liye prayukta-zAna nyAzrita hai kyoMki mUlyAzrita rUpa Adi ke samAna guNa hai'-sa anumAna meM jJAna meM dravyAzritatva kA jAdhakone se gupayare vratyAzritatra kA niruvAdhika sahacAra hI tarka hotA hai usI prakAra prastuta anumAna meM bhI dharma Adi meM pratyakSatvabAdhaprAmANika na hone se jheyatva meM pratyakSatva kA nirUpAdhika sahamAra hI tarka ho sakatA hai / yadi nirupAdhika sahacArarUpa tarka kI upekSA kI jAyagI to pese hajAroM anumAnoM kA uccheda ho jAyagA / ___ yadi yaha kahA jAya ki 'guNatva se nyAzritatya ke anumAna ke lie guNatva meM dravyAnitastha kA jo vyAptiAna apekSita hai usa meM guNa aura Azraya kA kAryakAraNabhAva hI paramparayA tarka hai| Azaya yaha hai ki guNa yadi dravyAzrita na hogA to dravyajanya nahIM ho sakatA isa lipa guNa meM dravyAnitanya Avazyaka hone se guNa meM dravyAzritatva kI virodhI vyabhicArazaGkA nivRna ho jAyagI to aisA kathana jJeyatvahetu se dharmAdi ke pratyakSatvAnumAna ke sambandha meM bhI sambhava hai| jaise yaha kahA jA sakatA hai ki yadi dharma Adi kA draSTA koI sarthaza na hogA to dharma Adi kA bhI jJAna nahIM ho sakatA hai, yaha bAna anya hetu se Age siddha kI jAne vAlI haiN| / [sarvagrAhi pratyakSa ke AzrayarUpa meM sarvajJa kI prasiddhi ] 24 thIM kArikA ke uttarArdha meM jainasammata sarvajJa ke sAdhaka parizeSAnumAna kA maMketa kiyA gayA hai| jisa kA Azaya yaha hai ki-dharma Adi padArthaM kisI puruSa ko pratyakSa se siddha hai| kisI puruSa' se tAtparya hai sAmAnya jIva se evaM yuddha Adi se bhinna puruSa / kahane kA tAtparya yaha hai ki ukta anumAna se dharma Adi saba padArthoM kA grAhaka pratyakSa siddha ho jAne para yaha pratyakSa kimI puruSavizepa meM Azrita hai kyoMki vaha zAna hai| isa anumAna me ukta pratyakSa puruSAdhita hokara siddha hotA hai, vaha pratyakSa viziSTa koTi kA hone se sAmAnya

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38] [ zAnathArtA0 sta 10/15 tadabhihitanirAsapUrvakasvAbhimatasiddhyartha pakSavizeSaNamAha-sarva eveti / na caivaM ghaTAdeH pakSapraviSTatve sapakSatvAnupapattiH, tadapraviSTatve ca 'sarva eva ' ityasiddhamiti vAcyam ; pakSapraviSTatve'pi nizcitasAdhyadharmatvena sapakSatvA'virodhAt , tatra gauraveNa pakSAtiriktatvAnivezAt / na ca tathApyaMzataH siddhasAdhanam , pakSasAmAnye sAdhyAsiddhyA tasyAdoSatvAditi dig / vastutastatvata ekArthadarzanamapi sarvadarzanAvinAmAtri, taduktam-"'je pagaM jANai se savvaM jANai" [AcArAMga0] ityAdi / etadanusAribhiH pUrvAcAryarasyAyamarthaH pratyajJAyi-[ "eko bhAbastattvato yena dRSTaH sarve bhAvAH sarvathA tena dRSTAH / sarve bhAvAH sarvathA yena dRSTA eko bhAvastattvatastena dRSTaH // 1 // " iti / na caitadayuktam , ekasyApi padArthasyAnugata-vyAvRttadharmadvAreNa sarvapadArthasaMbandhisvabhAvatvAda, tadavedane tattvato'dhikRtavastvavedanAt / kevalamabhimAnamAtrameva lokAnAM tatra 'tattvato dRSTo'yamarthaH' iti / jIvoM meM patraM vuddha mAdi vizeSa jIvoM meM bhI Azrita nahIM ho sakatA kyoMki sAmAnya jIya aura buddha Adi chadmastha hai-jJAnAvaraNIya karmoM se grasta haiM tathA pramANasiddha evaM iSTa artha' se viruddha artha ke upadezaka haiN| isalie jo chavAstha nahIM hai evaM pramANAsiddha, aura iSTaviruddha artha kA upadezaka nahIM haiM aise 'ahat' nAmaka puruSa vizeSa kI hI dharma Adi ke sAkSAt zAtArUpa meM siddhi ho sakatI hai| [kucha kucha vastu ke jJAna se sarvajJatA-vAdI kA abhiprAya ] kucha sarvazatAvAdI aise haiM jo saryakSa ko iSTa samastapadArthoM kA hI jJAtA mAnate haiM, vizvasraSTA nahIM maante| dharmakIrti Adi vidvAnoM ne kahA bhI hai ki sarvajJapuruSa saba vastuoM kA pratyakSa kareM athavA na kare kintu samasta iSTa padArthoM kA pratyakSa karatA hI hai| use iSTa aniSTa saba kA zAtA mAnane kI AvazyakatA nahIM hai kyoMki vizva meM kitane kITe haiN| aise usake zAna kA koI prayojana nahIM hai| yaha bhI kahA hai ki sayajJapuruSa saba vastuoM kA pratyakSa kare yA na kare, iSTa padArtha kA to pratyakSa karatA hI haiN| usa ko pramANa mAnane ke liye use dUradarzI honA Avazyaka nahIM hai, kyoMki yadi dUradarzitA hI pramANa mAnane kA AdhAra hogI to dUradarzI gIdha Adi pakSI bhI pramANarUpa se pUjanIya ho jaayeNge| [kucha kucha vastu ke jJAna se sarvajJatA anupapanna ] kucha sarvazavAdiyoM ke isa abhimata kA nirAsana karate huye apane abhimata kI siddhi ke liye 14 vI kArikA ke uttarArdha meM 'sarva pada kA prayoga kara yaha sUcita kiyA gayA hai ki jJeyatvahetu se pratyakSaviSayatva ke anumAna meM sadya padArtha pakSa hai / yadi yaha kahA jAya ki sabhI padArtha ko pakSa mAnane para ghaTa Adi kA pakSa meM praveza ho jAne se una meM sapakSatva kI anupapatti hogI aura yadi pakSa meM una kA praveza na kiyA jAyagA to 'saba padArtha pakSa hai' yaha kahanA asaMgata 1 ya eka jAnAti sa sarva jAnAti /

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syA. ka, TIkA-hindI vivecana ] ___atha sambandhisvabhAvatA padArthasya svarUpameva na bhavati, yat kevalaM pratyakSapratItaM saMnihitavastumAtraM sa eva vastusvabhAvaH, saMbandhitA tu tatra padArthAntarapratisaMdhAnamavitayA parikalpiteva / "niSpatteraparAdhInamapi kArya svahetunA / saMbadhyate kalpanayA kimakAya kathana ? // 1 // " hogaa|' to yaha ThIka nahIM hai, kyoMki ghaTa Adi kA pakSa meM praveza hone para bhI una meM sapakSatva kI anupapami nahIM hogI kyoMki sapakSa ke lakSaNa meM gaurava ke kAraNa pakSabhinnatva kA niveza na kara jisa meM sAdhya kA nizcaya ho vaha sAkSa hotA hai kevala itanA hI sapA kA rakSaNa mAnya hai aura yaha lakSaNa pakSapraviSTa ghaTAdi meM bhI hai kyoMki usa meM pratyakSatvarUpa sAdhya kA nizcaya hai| ghaTa Adi pakSa meM antabhaMta hone para una meM pratyakSatya ke prathamataH sidda hone se aMzata: siddhasAdhana kI Apatti nahIM ho sakatI, kyoMki sakara pakSa meM mAdhyasiddhi na hone ke kAraNa sakala pakSa meM pratyakSatva kA anumAna karane meM aMzata: siddhasAdhana doSa nahIM ho sakatA kAraNa, sakala pakSa meM sAdhya kA nizcaya hI sakala pakSa meM sAdhyAnumiti kA virodhI hotA hai| eka padArtha ke paripUrNa jJAna se savajJatA] saba bAta to yaha hai ki eka padArtha kA svataH pUrNarUpa se darzana bhI sabhI padArthoM ke darzana cinA nahIM hotA. ana: paka padArtha ke darzana se saba padArthoM kA darzana anumAnagocara hai| pakapadArtha ke darzana meM samasta padArtha ke darzana kA avinAbhAva jainazAsa bhAcAgaMgake ekavacana se siddha hai| yaha vacana hai 'je pagaM jANa se savaM jANAjI eka padArtha ko jAnatA hai vaha samanapadArtha ko jAnatA hai|' isa baJcana kA anusaraNa karanevAle jana sampradAya ke pUrvAdhAryAne isa vacana ke artha ko isa prakAra nizrita kiyA hai ki-'misa purupane ekabhAva-padArtha ko pUrNarUpa se dekha liyA-pratyakSa kara liyA usane maba padArthoM ko dekha liyA-pratyakSa kara liyaa| evaM jisane saba bhAvoM ko samagrarUpa se dekha liyA umIne ekabhAva ko tatvata:=pUrNarUpa se pratyakSa kiyaa|' - vyAkhyAkAra kahate haiM ki yaha bAta yuktiyukta bhI hai kyoMki ekapadArtha anugata aura vyAvRtta-svAdhina evaM sthAnAzrita dharma dvArA samasta padArthoM kA sambandhI hotA hai| 'saba padArthoM kA sambandhI honA' pratyeka padArtha kA svabhAva hai, ataH saba padArthoM ke kAna ke vinA saba padArthoM se sambaddha svabhAva ke rUpa meM kisI paka padArtha kA bhI jJAna naho sakatA saba padArthoM ko binA jAne kisI ekapadArtha ko dekha kara jo loka meM yaha vyavahAra pracalita hai ki isa padArtha ko maiMne tataH dekha liyA' yaha kevala zavamAtra hai, usakA koI artha nahIM hai kyoMki saba padArthoM ko jAne binA kisI prakapadArtha kA tasvataH darzana asaMbhava hai / [sambandhisvabhAvatA padArtha kA svarUpa nahIM hai-zaMkA] yadi yaha kahA jAya ki- sambandhisvabhAvatA padArtha kA svarUpa nahIM hotA kintu jI sastu jisa padArtha meM pratyakSa pratIta hotI hai padhaM sannihita yAnI usa meM vidyamAna hotI hai kevala ghahI vastu usa padArtha kA svabhAva hotI hai| sambandhitA aisI nahIM hai kyoMki vaha anya padArtha ke zAna se gRhIta hotI hai, ataH vaha padArtha meM kalpita hotI hai, usako myabhAna nahIM kaha sakate / vidvAnoM ne isa yAta ko isa prakAra kahA hai ki-kArya aparAdhIna hote huye bhI apane hetu se niSpanna hone ke kAraNa kalpanA dvArA kevala usI se sambaddha hotA hai| ata: jo jisa kA kArya nahIM hai vaha kalpanA dvArA bhI usa se kaise sambaddha ho sakatA hai? Azaya yaha hai ki

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[ zAstravAta0 sta0 10/14 , iti cet ? ayuktametat itthaM kalpanAyAM svarUpamAtra saMvedanA daMdvaita paryavasAne vyavahArocchedAt, tadbhiyA bahiSpadArthAbhyupagame ca tantriyatasarva saMbandhitAyA apyavazyAbhyupeyatvAt anyathA niyatasvarUpAsiddheH / na cAtiriktaiva sarvasaMbandhitA na tu svA'pRthagbhUteti vAcyam atyantabhede saMbandhA'bhAvAta, bhAve vA'navasthAnAt / tathA ca tatpadArthaparijJAna tasya vizeSaNabhUtA sarvasaMbandhitApi jJAtaiva, kevalamasmadAdijJAne tadvipayatvamanumIyate / anumeyaM nabhyAsadazA yAmi tara padArtha saMbandhitvam, abhyAsadazAyAM tu yatra kSayopazamalakSaNo'bhyAsastada ( ( 21 )gnyAdijanyatvarUpamamnyAdisaMbandhitvaM dhUmAdeH pratyakSato'pi pratIyate / itthaM ca 'vizva kasyacit ghaTasAkSAtkAraviSayaH, ghaTasaMbandhisvabhAvAt, etadabhUtalavat' ityanumAnamapi sarvajJe sarvapadAkSitaM draSTavyam / vipayatA ca viSayAMze spaSTatAkhyA'bhimatA, tena nAsmadAdinA siddhasAdhanam arthAntaraM vA / na cAtra ghaTasAkSAtkAraniyatasAkSAtkArasAmagrIka 20 jina vastuoM se kisI kArya kI utpatti hotI hai una vastuoM ke sAtha to kArya ke sambandha kI kalpanA Avazyaka hai kyoMki asabhya vastuoM se kArya kI utpatti mAnane para saba vastuoM se saba kAryoM kI utpatti kA prasaMga ho sakatA hai| kintu jo padArtha jisa kA kArya nahIM hai usa ke sAtha usake sambandha kI kalpanA niyuktika hai| ataH sarvepadArthasambandhi kisI padArtha kA svabhAva nahIM ho sakatI kyoMki padArtha ko sarvapadArthasambandhI mAnane meM koI yukti nahIM hai-" [zaMkA kA pratyuttara ] to yaha kathana asaMgata hai, kyoMki padArtha ke sambandha meM aisI kalpanA karane para padArtha ke svarUpa mAtra kA hI pratyakSa hogA kyoMki padArtha ke svarUpa se atirikta usakA aura koI svabhAva siddha nahIM hotA / phalataH advaitamAtra meM pradArtha kA paryavasAna ho jAne se lokavyavahAra kA uccheda ho jAyagA, kyoMki usa kI upapatti padArthoM ke parasparabheda para hI nirbhara hai| yadi vyavahAra lopa ke bhaya se prAthapadArtha kI sattA svIkAra kI jAyagI to bAhyatya se usa kI niyatasarvasambandhitA bhI avazya svIkAra karanI hogI kyoMki usake binA vAstu ke niyata svarUpa kI siddhi nahIM ho sakatI / kahane kA Azaya yaha hai ki jo bhI bAhya vastu hotI hai yaha kisI na kisI rUpa meM abhya samasta padArthoM se sambaddha hotI hai| jaise eka ghaTa, daNDa-caka Adi se jabhya hone se, una se sambaddha honA hai| jalAharaNa Adi prayojanoM kA sAdhaka hone se una prayojanoM se sambaddha hotA hai / apanA upayoga karane vAle puruSoM ke sukhAdi kA sAdhaka hone se una puruSoM se bhI sambaddha hotA / aura jina padArthoM ke sAtha isaprakAra kA koI sambandha nahIM hai una padArtho sevi hone ke kAraNa bailakSaNya dvArA una saba padArthoM se bhI sambaddha hotA hai| isaprakAra uspadArtha kA niyatastrarUpa siddha hotA hai / sarvasambandhitA bhI pratyeka vastu ke astitva ke sAtha niyama hone se pratyeka vastu kI astitA usa kI sambandhitA kI anumApaka ho jAtI hai| [ sarvasambandhitA yaha padArtha se sarvathA atirikta nahIM hai ] yadi yaha kahA jAya ki ' ukarIti se padArtha meM sarvasambandhitA kI siddhi bhale ho, kintu padArtha se atirikta hI hotI hai| padArtha se athabhUta yAnI 'padArtha ke svarUpa meM anumi

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syA. ka. TIkA-hindI vivecana ] [41 .. ....nintent nahIM hotI, ata: padArthasvarUpa ke lakSaNa meM usa ke darzana kI apekSA na hone se eka ke darzana se sarvadarzana kI siddhi nahIM ho sakatI-to yaha ThIka nahIM hai kyoMki saryasamvandhitA ko padArtha se atyantabhinna mAnane para padArtha ke sAtha usa kA sambandha nahIM ho sakatA kyoMki atyanAmina padArthoM meM ghamA bamaH . ase padArtha meM usake svarUpa se bAhi ta sarvasambandhitA kA sambandha hogA usI prakAra usa sambandha kA bhI sambandha aura usa kA bhI sambandha svIkAra karanA hogA, phalataH sambandhakarupanA meM anavasthA kI prakti hogI / isaliye kisI padArtha kA parizAna hone para usa ke vizeSaNabhRta sarvasambandhitA kA bhI parijJAna hotA hI hai yaha mAnanA paDegA / isa prakAra sarvajJa ke jJAna meM pratyeka padArtha meM sarvasamvandhitA kA grAhakatva siddha hai| kevala anya manuSyoM ke jJAna meM sarvasambandhitAviSayakandha kI middhi meM anumAna apekSaNIya hai| yaha anumAna bhI kevala anabhyAsadazA meM hI apekSita hai, abhyAsadazA meM nahIM, kyoMki jisa vastu kA abhyAsa hotA hai vaha vastu pratyakSa se gRhIta ho jAtI hai kyoMki pratyakSayogyatA vastumAtra meM hotI hai| karmoM ke AvaraNa ke nAte pratyeka vastu kA pratyakSa nahIM hotA, kintu jaba kisI vastu kA abhyAsa hotA hai-upAya dvArA usa vastu ke karmAvaraNa kA kSayopazama ho jAtA hai-taba usa vastu kA pratyakSa hone lagatA hai| jaise dhUma meM agniAdijanyatyarUpa agni Adi sambandhitva, apane pratyakSa ke virodhI karmAdharaNa kA kSayopazamarUpa abhyAsa ho jAne para bhrama meM pratyakSagRhIta hotA hai, bhrama meM usake anumAna kI apekSA nahIM hotii| [sarvajJasAdhaka anumAna ] isa prakAra kArikA meM pradarzita saryazAnumAna meM pakSa ko 'sarva' padArtha se vizeSita kara dene se sarvazasAdhaka bhanumAna kA yaha svarUpa nikharatA hai ki 'vizva kisI puruSa ke ghaTagrAhakasAkSAtkAra kA viSaya hai, kyoMki ghaTasambandhidharUpa svabhAva se yukta hai| jo jisa padArtha ke sambandhita svabhAva se yukta hotA hai yaha usa vastu ke sAkSAtkAra kA viSaya hotA hai| jaise ghaTasambandhityasSabhAya se yukta bhUtala, ghaTa ko vipaya karanevAle ghaTabadbhavalama-bhRtala ghaTasamyandhI hai' isa sAkSAtkAra kA viSaya hotA hai| vizva, ghaTa meM vidyamAna vyAvRtti bheda kA pratiyogI hai ataH ghaniSThabhevapratiyogityarUpa ghaTasambandhitva vizva meM vidyamAna hai, ata: jaise ghaTasambandhI bhRtala ghaTasAkSAtkAra kA viSaya hotA hai usI prakAra ghaTasambandhI vizva ko bhI ghaTasAkSAtkAra kA viSaya honA Avazyaka hai| isa anumAna meM, vizva meM jo ghaTasAkSAtkAra kI viSayatA mAdhya haiM vaha viSa yatA spaSTatArUpa abhimata hai kyoMki viSayatAsAmAnya ko sAdhya mAnane para siddhasAdhana hogA, vaha isa prakAra ki sAmAnya manuSya ko bhI ghaTasAkSAtkAra meM ghaTasambandhI vizva kA aspaSTa bhAna hotA hai, kyoMki jaba ghaTa ke sAtha vizva kA sambandha hai to ghaTa kA bhAna hone para tatsambandhi vizva kA kucha bhAna honA svAbhAvika hai| aura jina ke mata meM ghaTasAkSAtkAra meM vizva kA aspaSTa zana nahIM hotA una ke mata meM siddhasAdhana na hone para bhI arthAntara kA honA aparihArya hai kyoMki ghaTasAkSAtkAra meM vizva kA aspaSTa bhAna mAna lene para ukta anumAna kI saphalatA ho jAne para bhI usa ke dvArA vizva ke spaSTadraSTA sarvajJa kI siddhi nahIM ho sktii| ataH ukta anumAna meM sAdhyakukSi meM spaSTatArUpaviSayatA kA hI niveza Avazyaka hai|

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42] [zAstrapArtAH staH 10/15 svamupAdhiH, abhyAsena ghaTasAkSAtkAraviSayAyAM daNDajanyatayA daNDasaMbandhitAyAM vyabhicAreNa sAdhyAvyApakatvAt / evamasmadAdInAM ghaTasAkSAtkAro vizvasaMbandhitAMdaze doSapratibaddhaH, tadgrAhitve sati taddharmAprAhitvAt , zvaityAgrAhizaGkhapratyakSavat / na cAtra dRSTAnte sAdhyavaikalyam, zaGkhapratyakSasya zvetyAMze doSA'pratibadbhUtvAt , zvetyAbhAvajJAnenaiva zvetyajJAnAnudayAt , zvaityAbhAvagrahajanakadoSasya zvaityajJAnapratibandhakatye vinazyadabasthadoSeNa yatra zvetyAbhAvagraho janitastatra zvetyAbhAvajJAnotpattyanantaraM zvaityajJAnopattiprasaGgAditi vAcyam / tadA bAhyadoSApagame'pyAntaradoSAnapagamAt AntaradoSApagamasya kAryakonnayatvAt, itarahetUnAM tadapagama evaM vyApArAt, tasya ca doSasya kvacit pittAdivadevapagamAt ; sidhyati sarvajJaH / tadidamAha-iti hetoH nAnumAnaM na vidyate-kintu vidyata eva sarvajhe'numAnam // 14 // [ hetu meM upAdhi kI zaMkA kA nirasana ] ___ isa anumAna ke sambandha meM yaha nahIM kahA jA sakatA ki-"ghaTasAkSAtkAra meM usI padArtha kA bhAna hotA hai jisa ke sAkSAtkAra kI sAmagrI, ghaTasAkSAtkAra kI sAmagrI ke sAtha niyama se upasthita hotI hai / ataH 'ghaTasAkSAtkArasAmagrI niyatasAkSAtkArasAmagrIkatva' upAdhi hai kyoMki yaha ghaTasAkSAtkArapriMSayatnarUpa sAdara kI vyApaka hai aura jisa padArtha ke sAkSAtkAra kI sAmagrI ghaTasAkSAtkAra kI sAmagrI ke sAtha niyama se nahIM upasthita hotI esa ghaTasambandhI padArtha meM ghaTasambandhisvabhAvatvarUpa mAdhana kI avyApaka hai"| kyoMki vaTa ke daNDajanya hone se ghaTa meM daNDasambandhitA hotI hai aura vaha apane sAkSAtkAra ke liye anya sAmagrI kA sanidhAna na hone para bhI abhyAsavaza ghaTasAkSAtkAra kA viSaya hotI hai, ata: ghaTasAkSAtkAramAmagrIniyatasAmagrIkalvarUpa upAdhi ghaTaniSThadaNDasambandhitA meM ghaTasAkSAtkAravipayatva rUpa sAdhya kI adhyApaka hai, vyApaka nahIM hai| [kisI eka ghaTasAkSAtkAra meM vizvaviSayakatva kI siddhi ] isa anumAna ke sambandha meM yaha zaGkA ki-'ghaTasamvadhistra bhAratA se vizva meM ghaTasAkSA. kAraviSayatA kA sAdhana nahIM ho sakatA, kyoMki sAmAnya manuSya kA jo ghaTasAkSAtkAra siddha hai usa kI spaSTatAkhyaviSayatA vizva meM nahIM hai aura yadi prasiddha, ghaTasAkSAtkAra se anyasAkSAtkAra kI viSayatA kA sAdhana kiyA jAyagA to sAdhyAprasiddhi hogii'|-nhiiN kI jA makatI, kyoMki ukta anumAna meM kisI vizeSa ghaTasAkSAtkAra kA sAdhyakSi meM praveza nahIM hai kintu barasAkSAtkAra sAmAnya kA praveza hai| ataH sAmAnya manuSya ke ghaTasAkSAtkAra meM doSaSaza vizva kA bhAna na hone para bhI doSamuka kisI puruSa ke sAkSAtkAra meM vizva kA spaTa bhAna bhabhava hone se una anumAna meM koI bAdhA nahIM hai| sAmAnya manuSya ke ghaTanAkSAtkAra meM vizva kA aspaSTa bhAna doSavaza nahIM hotA yaha bAta anumAna se siddha hai| anumAna kA prayoga isa prakAra hai ki- sAmAnya manupyoM kA ghaTasAkSAtkAra vizvasambandhitA aMza meM doSa se pratibaddha hai kyoMki ghaTa kA grAhaka hone para bhI usa ke vizvasambandhilArUpa dharma kA grAhaka nahIM hai / jo sAkSAtkAra jima vastu kA grAhaka hote huye bhI una ke jisa dharma kA grAhaka nahIM hotA usa dharmAza meM vaha doSa se pratibaddha hotA hai jaisezvatarUpa ko grahaNa na karane vAlA zaMkhaH pIta:-zaMkha pIlA hai' yaha sAkSAtkAra zaMkha kA grAhaka /

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-thennantimu s " . .. . .. . svA. ka. TIkA-hindISivecana / __ AgamAdApa tasiddhirityAhaAgamAdapi tasiddhirthadasau codanAphalam / prAmANyaM ca svatastasya nityatvaM ca zruterikha / / 15 / / hote huye bhI zaMkha ke zvatatA dharma kA grAhaka na hone se zvettA aMza meM pItadoSa se prati yasa hotA hai| ['zaMkhaH pInaH' isa dRSTAnta meM sAdhyazUnyatA kI zaMkA ] yadi yaha kahA jAya ki- zaMkhaH pIta:-gni pIlA hai| isa pratyakSarUpa dRSTAnsa meM sAdhya kA abhAva hai kyoMki zvetatA ke abhAva kA jJAna hone se dI zvetatAmAna kA pratibandha ho jAne ke kAraNa usa meM zvetatAaMza meM doSapratibaddhatA amiGga hai| kahane kA Azaya yaha hai kizikhaH pItaH' isa pratyakSa ke pUrva 'zaMkhaH na zvetaH' isa prakAra zastra meM pravetatA ke abhAva kA zAna hotA hai| vaha zAna hI zastra meM pravatyazAna kA pratibandhaka hotA hai| pItantragraha kA janaka doSa usa kA pratibandhaka nahIM hotA, vaha to pItatvajJAna ke samAna vetatA ke abhASa ke zAna ko utpanna karatA hai| yadi usa doSa ko hI cetatAzAna kA pratibandhaka mAnA jAyagA to jaba ghinazyadayastha (nAzAbhimuma) doSa se gAmI apane nAza ke avyavahitapUrvakSaNa meM vidyamAna doSa se, pradhetatA ke amAtra kA jJAna hogA to usake sAtha hI doSa kA nAza ho jAne se pravetatA ke abhAtra zAna ke anantara zvetAzAna kI utpatti kI Apatti hogI, ataH pradhetatAjJAna ke prati zvetatA ke abhAvazAna ko pratibandhaka mAnanA Avazyaka hone se jisa dazA meM doSa aura zvetatA ke abhAva kA jJAna donoM vidyamAna hai uma dazA meM bhI zvetatA ke abhAvazAna ko hI zvetatAjJAna kA pratibandhaka mAnanA ucita hai|' [zaMkA kA pratyuttara] to yaha ThIka nahIM hai, kyoMki jahA~ vinazyadavasthayoSa se pracetatA ke abhAva kA zAna hotA hai vahA~ bhratatA ke abhAva ke zAna ke utpattikAla meM ghinazyadadhastha bAhyadoSa kA nAza ho jAne para bhI AntaradoSa kA nAza nahIM hotA, kyoMki AntaradoSa kA nAza kevala, kArya se hI anumita hotA hai aura vahA~ AntaradoSa ke nAza kA koI kArya prAta nahIM hotaa| dUsarI bAta yaha hai ki jina hetRoM se zAdoSa kI nivRtti hotI hai una hetuoM se antaradoSa kI nivRtti nahIM hotI kyoMki ve hetu bAhyadoSa ke nAza ke lie hI sakriya hote haiM AntabadoSa ke nAza ke liye nhiiN| ataH sAmAnya manuSya ke ghaTasAkSAtkAra meM vizva ke spaSTa mAna kA virodhI AntaradoSa, pitta Adi dora ke mamAna, jima purUpa meM naSTa ho jAtA hai usa puruSa ke ghaTasAkSAtkAra meM vizva kA spaSTa bhAna hone meM, vaha puruSa ukta anumAna dvArA maza siddha hotA hai| isI bAta ko kArikA meM iti nAnumAnaM na vidyate' ima bhAga se nipedhaplamsa se kahA gayA hai| jisa kA artha yaha hai kisarvajJa sAdhaka anumAna nahIM hai yaha bAta nahIM kintu mayaMza sAdhaka ukta anumAna akSuNNa hai / / 15 / / [AgamapramANa se sarvajJasiddhi] 15 zrIM kArikA meM yaha batAyA gayA hai ki Agama (jainAgama) se bhI sarvajJa kI siddhi ho sakatI hai| kArikA kA artha isa prakAra hai

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[ zAstraSArttAH sta0 10/15 AgamAdapi tatsiddhiH=sarvajJasiddhiH yat = yasmAt asau = sarvajJaH, codanA phalam = viSyuddezyaH, 'svarga - kebalArthinA tapaH kartavyam ityAdi tapaHprabhRtikarmavidhInAM svargeza iva kevalAMze'pi phale prAmANyAt / athavA codanA phalam = codanaikavAkyAgamabodhita ityarthaH tathA ca "svargakAmo yajeta" ityAdividhyekavAkyatayA "yantra duHkhena saMbhilam" ityAdekhi "AtmAnaM pazyet" ityAdividhyekavAkyatayA 'sa sarvajJa....' ityAderapi svArthe prAmApyamaviruddhamiti bhAvaH / samarthayiSyate cAvizeSeNa sarveSAmevArthavAdAnAM prAmANyamiti mA tvariSThAH / zrutitulyatvamasya vyavasthApayati - prAmANyaM ca tasya sarvajJasya svataH = svAtiriktAnapekSItpattikatvAt nityatvaM ca doSazrayAvirbhUtatvAt zrutekhi vedasyeva / idamabhyuccayenoktam / vastuta utpatau sarvatra parata eva prAmANyam / pramANaM cAtra - 'prAmANyaM jJAnahetvatiriktahetva 44 ] > Agama se bhI sarva kI siddhi ho sakatI haiM kyoMki sarveza codanA kA phala hai, arthAt vidhivAkya kA uddezya hai| tAtparya, saMdeza hone ke uddezya se karmavizeSa kA vidhAna hai, jaise 'svarga kevalArthinA tapaH karttavyama' ityAdi vidhivAkya svarga aura kaivalya= sarvekSatA cAhanevAle manuSya ke liye tapa Adi karmoM kA vidhAna karate haiN| ye vAkya jaise svarga aMza meM pramANa haiN| usI prakAra kevala- sarvaza aMza meM bhI pramANa hai| athavA kArikA meM AyeM ' codanAphalma ' zabda kA artha hai - vidhivAkya ke sAtha pakavAkyatApatra zAkha se bodhit| isa artha ke anusAra kArikA ke pUrvArdha kA yaha artha phalita hotA hai ki vidhivAkya ke sAtha ghakavAkyatApatra Agamavacana se bodhya hone ke kAraNa, Agama se bhI sarva siddha hai / Azaya yaha hai ki jaise- 'svargakAmo yajeta - svarga kA icchuka puruSa yaza kreN| isa vidhi vAkya ke sAtha pakavAkyatA hone se "panna duHkhena saMbhinnaM na ca grastamanantaram abhilASopanItaM ca tatsukhaM rUpaHpadAspadam // artha :- jo sukha, duHkha se mizrita nahIM hai, pariNAma meM bhI duHkha se anuSiddha nahIM hai evaM icchAmAtra se anAyAsa prApta hotA hai vaha sukha svargapada kA pratipAdya hai " yaha vAkya, vidhivAkya meM Aye svargapada ke ukta artha meM pramANa hai-usI prakAra 'AtmAnaM pazyet=AtmA kA darzana kare isa vidhivAkya ke sAtha pakavApatA hone se 'sa sarvajJaH sa sarvavid' ityAdi. vacana vidhivAkya meM Aye Atmazabda se vivakSita sarvazarUpa svapratipAdya artha meM pramANa hai / ataH vidhivAkya ke samAna siddhArthaka vAkya ko bhI pramANa mAnane meM koI virodha nahIM hai| * sabhI arthavAdavAkya nirvizeSa-samAna hone se pramANa hote haiM isa bAta kA samarthana yathAsamaya Age kiyA jAyagA. usa ke liye abhI tvarA dikhAnA ucita nahIM hai / kArikA uttarArdha meM sarvaza veda kI samAnatA batAI gaI hai| usa kA Azaya yaha hai ki mImAMsakamata meM jaise veda svataH pramANa aura nitya hai usI prakAra jaina mata meM sarvaza bhI svata pramANa aura nitya hai / svataH pramANa isaliye hai ki, jisa kI utpatti kisI atirika hetu kI apekSA se hotI hai usa se vaha bhinna hai| nitya isaliye hai ki, jJAnAvaraNa karmarUpa zeSa ke kSaya hone se usa kA AvirbhAva hotA hai, utpatti nahIM hotI / sazarva meM prAmANya aura nityatva abhyuccaya se kahA gayA hai / abhyuccaya se kahane kA eka artha yaha hai ki prAmANya aura nityatva donoM ko sarvakSa meM astitvarUpa eka kriyA se anvaya batAyA gayA hai| yaha kathana abhyuccaya kathana hai kyoMki eka kriyA se do padArthoM ke sambandhapatipAdana ko abhyuccaya kahA jAtA hai / athatrA, abhyuzcaya yAnI abhyupagamavAda se kathana |

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.. .. . . . . . . .. . . sthA. ka. TIkA-hindIvivecana ] [ 45 dhInam , jJAnatve sati kA cAna, AgApyasahi ni / yadi punaH rj jJAnasAmAnyahetumAtrAdhInaM bhavet tadA'pramApi pramA syAt / na khalu tatra jJAnasAmAnyaheturna vidyate, tadanutpatriprasaGgAt / atha tatra jJAnahetusaMbhave'pyatiriktadoSAnupravezAdaprAmANyamiti cet ? tahi doSAbhAvamadhikamAsAdya prAmANyamupajAyate, nigramena tadapekSaNAt / 'bhAvahetumadhikaM nApekSate prAmANyamiti cet ? na, vizeSAdarzanAdhamAvasya pratyakSe, anumAne ca viparyAsAdidopAbhAvAtiriktasya niyamaguNasyAMpekSaNAt / anyathA 'zabdo nityaH, prameyatvAt' ityAdau pramAnumitiprasaGgAt / 'astvanyatra tathA, zabde tu vipralipsAdidoSAbhAve vaktRguNApekSA prAmANyasya nAstIti cet ? avadyametat, vaktUguNAbhAve tatrA'pAmANyasya vaktRdoSApekSA nAstIti viparyayasyApi suvacatvAt / 'aprAmANyaM prasi doSANAmanvaya-vyatireko staH [ utpatti meM prAmANya parataH] saca bAta yaha hai ki utpatti meM sarvatra prAmANya paraprayukta hI hotA hai arthAt pramA kI utpatti sarvatra zAnasAmAnya ke hetu se atirika hetu dvArA hI hotI hai aura yaha bAta anumAna pramANa dvAga siddha hai; anumAna kA prayoga isa prakAra hai prAmANya pramA, jJAnasAmAnya ke hetu se atirikta hetu dvArA janya hai kyoMki yaha jJAnAtmaka kArya haiM, jo jJAnAtmaka kArya hotA hai vaha saba jJAnasAmAnya ke hetu se atirika hetR dvAga utpanna hotA hai, jaise apramArUpa jJAnAtmaka kArya jJAnasAmAnya ke hetu se atirina. doparUpa hetu se utpanna hotA hai| yadi pramA zAnasAmAnya ke hetuoM me hI utpanna hogI to amamA bhI pramA ho jAyagI kyoMki yaha bhI mAnasAmAnya ke hetuoM se to utpanna hotI hI hai| yadi zAna sAmAnya ke hetuoM se usa kI utpatti na hogI to usa kI anutpatti kA prasaMga hogA, kyoMki amamA eka vizeSazAna hai, sAmAnya jJAna ke hetuoM ke abhAva meM usa kI utpatti nahIM ho sakatI, kyoMki vizeSa kArya kI utpatti meM sAmAnya kArya kI sAmagrI apekSita hotI hai| [prAmANya meM atirikta hetuoM kI AvazyakatA] yadi yaha kahA jAya ki-'apramAsthala meM zAnasAmAnya ke hetuoM kI upasthiti hone para bhI utane mAtra se hI apramA kI utpatti nahIM hotI kintu jJAnasAmAnya kI sAmagrI meM atirika doSa kA praveza hone se apamA kI utpatti hotI hai to aisI bAta pramA ke sambandha meM bhI kahI jA sakatI hai| jaise, yaha kahA jA sakatA hai ki pramA kI bhI utpatti jJAnasAmAnya ke hetuoM se atirikta doSAbhAva kA sannidhAna hone para hI hotI hai, kyoMki pramA kI utpatti meM doSAbhAva kA sannidhAna sadA apekSita hotA hai| yadi apramA aura pramA meM yaha antara basAyA jAya ki- apramA kI utpatti meM mAnasAmAnya ke hetu se atirikta doSarUpa bhAvAtmaka' hetu kI apekSA hotI hai kintu pramA meM kisI atirikta bhASAtmaka hetu kI apekSA nahIM hotI to yaha ThIka nahIM hai kyoMki pratyakSapramA meM vizeSadarzanAbhAyarUpa doSa kA (vizeSadarzanastrarUpa) abhASa apekSita hotA hai jo bhAvAtmaka hai| ena anumAnapramA meM yiparyAsa-hetu meM sAdhyavyApti parva paznadharmatA ke bhramaAdirUpa doSa ke abhAva se atirikta hetu meM sAdhyagyApti ke yathArthazAnarUpa guNa kI apekSA hotI hai| anumAnapramA meM yadi vyAptipramArUpa guNa kI apekSA na mAnI jAyagI to prameyatva hetu se zabda meM nityatva kI pramAtmaka anumiti kI Apatti hogii|

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46 ] { zAsadhArtAH sta0 10/15. iti cet ! prAmANyaM prati guNAnAmapi ki na tau / 'ananugatAnAM guNAnAM pramAsAmAnye na hetutvamiti cet ? ananugatAnAM doSANAmapramAsAmAnye'pi na hetutvamiti tulyam / 'AvadvizeSe'tiriktahetyapekSatvam yadvizeye.... ityAdi nyAyo'pi cobhayatra tulyaH / 'na tulyaH, zaGkhazvetyAdipramAvizeSe pittAbhAvAdyatiriktaguNAdarzanAditi cet ! na, adarzane'pi tatra samyagupayogAdirUpaguNakarupanAt, anyathA dehA''tmAmedabhrame'pi samyagadarzanarUpaguNAbhAvAtiriktadoSA'darzanAd mithyAjJAnavAsanArUpaM doSakalpanaM na syAditi draSTavyam / vastuto dRzyata evetriI gittAdizopavAra sAdiko guNo'pi ! na ca nairmalyamindriyasvarupame ba, doSe'pyevaM suvacatvAt , jAtamAtrasyApyubhayaru.padarzanAt , anubhavabhevastUbhayatra pariNatibhede tulya iti dika / [zabda ke prAmANya meM bhI guNoM kI apekSA ] yadi yaha kahA jAya ki-'anyatra jaisA bhI hotA ho-hone do, kintu zabda meM ugane kI icchA Adi doSa na hone para pramA kI utpatti ho sakatI hai| usa meM vaktA ke vAkyArthaviSayaka yathArthazAnarUpa guNa kI apekSA nahIM hotI'-to yaha ThIka nahIM hai kyoMki vaktRguNa ke abhAva meM bhI apramA kI utpatti ho sakatI hai, usa meM vaktA kA doSa apekSita nahIM haiM' isa prakAra viparItapakSa kA bhI upanyAsa saMbhava hone se apauruSeya zabda, pramANa hAne ke badale apramANa ho jaaygaa| yadi yaha kahA jAya ki- apramA meM doSoM ke anvaya-vyatireka kA anuvidhAna hai ataH doSa ke abhAva meM kevala vaktRguNa ke abhAva se apramA kI utpatti nahIM ho sakatI'-to aimI bAta pramA ke sambandha meM bhI kahI jA sakatI hai| me yaha kahA jA sakatA hai ki pramA meM guNoM ke anvayavyatireka kA anuvidhAna hai ataH guNa ke abhAva meM kevala dopAbhAva meM pramA kI utpatti nahIM ho sakatI / yadi yaha kahA jAya ki-'guNa ananugata hai ataH ve pramAsAmAnya ke hetu nahIM bana sakate'to premI yAta doSoM ke sambandha meM bhI kahI jA sakatI hai / jaise yaha kahA jA sakatA hai ki doSa ananugata nahIM haiM ataH ve apramAsAmAnya ke kAraNa nahIM ho sakate / yadi isa nyAya kI zaraNa lI jAya ki-'jisa ke kisI eka vizeSa meM atirikta hetu kI apekSA hotI hai usa ke sabhI vizeSoM meM atirikta hetu kI apekSA hotI hai| ataH jJAna ke apramAtmaka pratyakSarUpavizapa meM dopa kI apekSA hone para jJAna ke sabhI apamArUpa vizeSa meM doSa kI apekSA hone se doSa ke abhAva meM kevala dhaktaguNAbhAva se apramA kI utpani nahIM ho sakatI'-to pramA ke sambandha meM bhI isa nyAya kA avalambana kiyA jA sakatA hai. arthAta yaha kahA jA sakatA hai ki jJAna ke pratyakSamamArUpa vizeSa meM guNa kI apekSA hone se jJAna ke sabhI pramArUpa vizeSoM meM uktatthAya se guNa kI apekSA hogI ata: guNa ke abhAva meM kevala doSAbhAva se apauruSeya zabda se zAbdapramA kI utpatti nahIM ho sktii| yadi yaha kahA jAya ki- uktanyAya apramA aura pramA donoM ke sambandha meM samAna nahIM hai, kyoMki zaMkha meM zvaityavaMtatA Adi kI pramA meM pittAbhASAdi se bhinna kisI guNa kI apekSA nahIM dekhI jAnI-to yaha ThIka nahIM hai. kyoMki ukta pramA meM kisI bAsaguNa kA darzana na hone para bhI usa ke kAraNarUpa meM samyaka upayoga (sAvadhAnatA) Adi AtmagataguNa kI kalpanA kI

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syA. ka. TIkA-hindIvivecana ] itthaM ca "astu pauruSeyaviSayeyaM vyavasthA, apauruSeye tu dopanivRttyeva prAmANyam " ityapahastitam , guNanivRttyA'bhAmAzyasyApi saMbhavAt / 'tasyA'pAmAjyaM prati sAmarthya nopalabdhamiti cet ! dopanivRtteH prAmANya prati kva sAmarthyamupalabdham / lokavazAditi cet ! taditaratrApi tuzyam / 'lokavacasAmagrAmANye doSA eva kAraNam , guNanivRttastvasAmarthyamiti cen ? prAmANyaM prati guNeSvapi tavyametata / 'gaNAnAM dopotsAraNaprayuktaH saMnidhioriti cet ? doSANAmapi guNotsAraNaprayukto'sAvityastu / athavaM vedAnAmapauruSeyatayA guNa-doSayorubhayorapyabhAve taddhe tukayoH prAmANyAjAtI hai| yadi aisA na mAnA jAyagA to deha meM jo AtmA kA abheda bhrama hotA hai usa meM bhI samyakadarzanarUpa guNa ke abhAya se atirikta doSa kA darzana na hone ke kAraNa usa ke kAraNarUpa meM mithyAzAna janya vAsanArUpa doSa kI kalpanA na ho skegii| [indriya meM bhI doSa kI taraha guNa kI sattA bhI vAstavika ] satya bAta yaha hai ki indriya meM jaise pittAdidoSa hotA hai usI prakAra narmalya Adi guNa bhI hotA hai ataH yaha kahanA kI zaMkha meM zvaitya kI pramA pitta doSa ke abhAva se hI utpanna ho jAtI hai usa meM guNa apekSita nahIM hotA' ThIka nahIM hai| yadi yaha kahA jAya ki narmalya indriya kA guNa nahIM hai kintu indriyastrarUpa hI hai' to yaha bAta bhI ThIka nahIM hai, kyoMki yaha bAta doSa ke viSaya meM bhI kahI jA sakatI hai| jaise yaha kahA jA sakatA hai ki pitta bhI indriya kA doSa nahIM kintu indriya svarUpa hI hai kyoMki jaise utpanna hote hI indriya meM namalya dekhA jAtA hai, vaise hI utpanna hote hI indriya meM pittadoSa bhI dekhA jAtA hai arthAt jaise indriyA~ janma se hI nirmala hotI hai, vaise hI anekoM kI indriyA~ janma se hI sadoSa bhI hotI haiN| yadi yaha kahA jAya ki ' utpannamAtra indriya meM nalya kA anubhava hotA hai kintu doSa kA anubhava nahIM hotA' to yaha bAta bhI doSa aura guNa donoM meM pariNatibheda kI sthiti meM samAna haiM / arthAt indriya kI nirmala indriyarUpa meM pariNati hone para jaise indriya ke namalya kA anubhava hotA hai usI prakAra indriya kI sadoSa indriyarUpa meM pariNati hone para indriyadoSa kA bhI anubhava hotA hai| athavA pariNatibheda kA yaha bho artha ho sakatA hai ki jaise vastu ke yathArthadarzanasvarUpa indriya kI pariNati yAnI indriya kA kArya hone para indriya kA nemalya ayagata hotA hai usI prakAra vastu ke ayathArtha bodharUpa indriya kI pariNati hone para indriyadoSa bhI avagata hotA hai| [apauruSeya vAkya meM aprAmANya kI Apatti ukta rIti se vicAra karane para yaha kathana ki-'pokaSeya vAkya meM to baktA ke guNa se prAmANya kI vyavasthA hotI hai kintu apauruSeya vAkya meM doSAbhASa se hI prAmANya hotA hai - nirasta ho jAtA hai kyoMki apauruSeya vAkya meM dopanivRtti se jaise prAmANya kA saMbhava hai vaise hI guNanivRtti se aprAmANya bhI saMbhava ho sakatA hai| yadi yaha kahA jAya ki- gunivRtti aprAmANya ke sampAdana meM samartha hai yaha kahIM upalabdha nahIM hai to yaha bhI kahA jA sakatA hai ki doSanivRtti prAmANya ke plampAdana meM samartha hai yaha kahA~ upalabdha hai ? yadi isa ke uttara meM lokavyavahAra meM usa kI upalabdhi batAyI jAya to aisA uttara guNanivRti meM aprAmANya sampAdana ke sAmarthya ke viSaya meM bhI diyA jA sakatA hai|

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58] [ zAsavArtAH sta010! 15 'pAmA prayayorabhAvAd niHsvabhAvatvaM syAditi cet ! pAmara ! hanta / evaM mithyAmatirsanipAtagrastamAtmAnamupAlabhasva, yadamIpAmakartRkatvaM pralapasi | kariSyAmo'tra nipuNaM cikitsAm / tato yathAkrama dveSAbhAvasya rAgAbhAvasya cA'cinAmAve'pi yathA pravRttinivRttiprayatnayo rAga-dveSayoreva hetutvaM tathA doSAbhAvasya guNAbhAvasya cAcinAbhAve'pi prAmANya-prAmANyayorguNadoSayoreca hetutvam ' iti vadanti / itthaM ca sarvajJapamAyAM samyagdarzanAdiguNApekSaNAdutpattau paratastvam, jJaptau tu sarvajJajJAnaprAmANyasya svAzrayeNaiva grahaNAt svatastvameva / yadi yaha kahA jAya ki-laukikavAkya ke amAmANya meM doSa hI kAraNa hote haiN| guNamivRtti usa ke prati asamartha hai' to yaha bAta bhI prAmANya ke prati guNoM ke sambandha meM bhI kahI jA sakatI hai| arthAt yaha kahA jA sakatA hai ki prAmANya ke prati guNa hI kAraNa hai| doSanivRtti prAmANyasampAdana meM asamartha hai| __yahiM yaha kahA jAga ki-'guNoM kA sannidhAna doSanivRtti se hI hotA hai ata: guNa kA upajIvya hone se dopanivRtti hI prAmANya kI sampAdaka hotI hai to yaha bAta doSa ke sambandha meM bhI kahI jA sakatI hai| arthAt yaha kahA jA sakatA hai ki dorSoM kA sanidhAna bhI guNA. bhAvamUlaka hotA hai ataH doSasannidhAna kA upajIvya hone se guNAbhAva hI aprAmANya kara sampAdaka hotA hai| [apauruSeya veda meM niHsvabhAvatA kI Apatti] yadi yaha AzaMkA ho ki- veda ko apauruSeya mAnane para usa meM guNadoSa donoM kA hI abhAva hogA ataH guNahetuka prAmANya aura doSahetuka aprAmANya donoM ke na hone se veda niHsvabhASa ho jAyagA kyoMki jJAna ke viSaya meM zabda ke ukta do hI strabhAva hone haiM'-to isa ke sambandha meM vyAkhyAkAra kA kahanA hai ki ukta prazna ko prastuta karanevAlA vyakti pAmara hai, pavaM mithyAzAnarUpa sannipAta se grasta haiN| ataH use isa AzaMkA kA sAhasa karane ke liye apane Apa ko hI upAlambha denA cAhie, kyoMki vaha svayaM Agama akartRka hone kA pralApa karatA hai| vyAkhyAkAra kA kahanA hai ki usa kA yaha pralApa jima mithyAkSAnarUpa. sannipAna ke kAraNa hai umakI cikitsA ve nipuNatA se kara deNge| prastuta vicAra kara upasaMhAra karate huye vyAkhyAkAra ne vidvAnoM ke isa kathana kA ullekha kiyA hai ki jaise pravRtti meM dveSAbhAva kA evaM nivRtti meM rAgAbhAya kA avinAbhAva hone para bhI pravRtti ke prati ropAbhAgha kAraNa nahIM hotA kintu rAga hI kAraNa hotA hai evaM nivRtti meM rAgAbhAya kAra nahIM hotA kintu sa hI kAraNa hotA hai usIprakAra prAmANya meM doSAbhAya kA payaM aprAmANya meM guNAbhAya kA avinAbhAva hone para bhI prAmANya ke prati guNa hI kAraNa hotA hai doSAbhAca kAraNa nahIM hotA, pavaM aprAmANya ke prati doSa hI kAraNa hotA hai guNAbhASa kAraNa nahIM hotaa| ukta rIti se vicAra karane para yaha siddha hotA hai ki saryakSa kI pramA meM samyagadarzana Adi guNa kI apekSA hone se usakI utpatti to parataH arthAt jJAnasAmAnya ke hetu se ati. rikta hetu se hotI hai kintu pramAtyarUpa se usa kI zAnti svataH hotI hai kyoki sarvaza ke mAna meM vidyamAna prAmANya, apane AzrayabhUta sarvajJazAna se hI gRhIta hotA hai|

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sthA. ka. TIkA-hindIvivecana] [49 atra prAmANyajJaptau svatasva-paratastvayorvAdinAM vipratipattiH / tatra 'prAmANyaM svAzrayeNeva gRhyate' iti prAbhAkarAH; 'svAnuvyavasAyinA' iti murArimizrAH; 'svajanyajJAtatAliGgakAnumityA' iti bhATAH / itthaM ca svatastvavAdinAmAmA pyA'grAhaka-yAvajJAnagrAhakasAmanIgrAhyatvamabhimatam , paratastvavAdinAM tu navam / tatra jJAnasyA'svasaMviditatvasya jJAtatAyAzca nirAsAda mizramataM bhaTTamataM cAsaMbhavaduktikam / [prabhAkara-mizra-bhaTTa ke mata meM svataH prAmANya kA svarUpa ] prAmANyajJAna ke svatastva-paratatva ke sambandha meM dhAdiyoM meM matabheda hai| mImAmA ke sabhI prasthAnoM meM prAmANya kI jJapti meM yadhapi svatasya hI mAnA gayA hai tathApi una pradhAnoM dvAga svIkRta svatastva ke svarUpa meM paryApta bhinnatA hai| jaise prabhAkara prasthAna ke anuyAyI vidvAnoM kA kahanA hai ki prAmANya apane AzrayabhUna zAma se hI gRhIta hotA hai| murArimizra dvAga pratisthApita prasthAna ke anugAmI vidvAnoM kA kahanA hai ki prAmANya apane AzrayabhUtAna ke anuvyavasAya se gRhIta hotA hai| tathA kumArilabhadra dvArA pratiSThApita prasthAna ke anusaraNakartA vidvAnoM kA kahanA hai ki prAmANya apane aAmata hAranAmAnita honevAlI svAzrayajJAna kI anumiti se gRhIta hotA hai / tInoM prasthAnoM ke isa vividha svatastva ko eka zamna saMdarbha se abhihita kiyA jAtA hai vaha zabda hai 'aprAmANyA'grAhaka yAvajjJAnagrAhaka sAmagrIyAdyatva'-isa kA artha yaha hai ki___aprAmANya ko grahaNa na karanevAlI aura jJAna ko grahaNa karanevAlI jitanI sAmagrI hotI hai una sabhI sAmagriyoM se gRhIta honA / isa ke anusAra sabhI mImAMsakoM kA yaha mata vidita hotA hai ki 'jisa zAna kA grahaNa usa zAna ke aprAmANya ko grahaNa na karanevAlI jitanI sAmagriyoM se utpanna hotA hai usa jJAna kA prAmANya bhI una sabhI sAmagriyoM se gRhIta hotA prabhAkara aura mizra ke matta meM lakSaNa saMgati] prabhAkara ke mata meM zAna svaprakAza hai, una ke mata meM jJAna kI utpAdaka sAmagro hI jJAna kI grAhaka evaM prAmANya kI grAhaka sAmagrI hai, ataH usI se jhAna kA prAmANya gRhIta hotA hai / isaliye una ke mata meM jJAnamAtra "ahamidaM ghasnu pramiNominmeM isa vastu kI pramA kA Azraya hU~" isI AkAra meM hI utpanna hotA hai| prabhAkara kA yaha mata zAna tripuTIvAda ke. nAma se prasiddha hai| jisa kA artha yaha hai ki pratyeka zAna; 1. zAtA, 2 viSaya aura 3 pramAnyarUpa se apane jJAnasvarUpa ina tInoM ko viSaya karatA hai| murAri mizra ke mata meM jJAna kA grahaNa, jJAna kA mAnasapratyakSarUpa anuvyavasAya zAna se hotA hai / ata paya unakai mata meM jJAna ke mAnasapratyakSa kI sAmagrI hI aprAmANya kI agrAhaka payaM prAmANya kI grAhaka hotI hai| usa sAmagrI le hI jJAna gataprAmANya kA grahaNa hone se utsa ke mata meM jJAna kA anuvyavasAya * ahamidaM pramiNomi' isa rUpa meM hI utpanna hotA hai / zAna to idam amukam vastu yaha amuka vastu hai-isa rUpa meM hI utpanna hotA hai|

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50 ] [ zAstravArtA0 sta0 10/15 "jJAnadharmatvAjjJAnaprAmANya svata evaM gRhyatAm ; anyathA jJAnatvasyApyagrahaprasanmAt / na ca prAmANyamayogyam, tadvati tatprakArakasvarUpasya tasya yogyatvAt, prakAratAdenirUpatvAt" iti prabhAkaramatamapi na ramaNIyam ; svadharmasyApi sarvasya svenA'grahAt ; anyathA sArvazyaprasannAt / yadi ca prAmANya svata eva gRhyata tadA jJAnaprAmANyasaMzayo na syAt , jJAnAgrahe dharmijJAnAbhAvAt , tadmahe ca prAmANyanizcayAt, nizcite saMzayAyogAt / na ca nizcite 'pi prAmANye prAmANA'pramANasAdhAraNajJAnatvadarzanAdetadudaya iti sAMpratam , sAdhaka bAdhakapramANAbhAvamavadhya samAnadharma [bhaTTa ke mata meM svataH prAmANya lakSaNa saMgati] bhaTTa ke mana meM jJAna atIndriya hai, vaha na svaprakAza hai aura na anuSyavasAyavedha hai kintu usa ke dvArA vimaya meM utpanna zAtatA nAmaka dharma se vedha hotA hai jise prAkaTaya aura saMvitti zabda meM bhI abhihita kiyA jAtA hai|vh pratyakSa kyoMki ghazAdi ke sAtha-indriya sannikarSa hone ke bAda ghaTI hAtamaprakAra vAsamA ke pratyakSa kA honA sarvavidita hai| pratyakSasiddha zAtaptA se jJAna kI anumiti hotI hai ata: una ke mata meM zAtatA rUpa jJAnAnumiti kI sAmagrI hI apAmANya kI agrAhaka hai aura jJAna kI grAhaka sAmagrI hai| usa hI jJAnagataprAmANya gRhIta hotA hai| isaliye una ke mata meM ye zAtatA svasamAnavizeSyakasvasamAnaprakArakazAna manyA zAtatAtyAt , anyazAtatAvata yaha zAtatA yadavizeSyaka yatprakAraka rUpa meM jJAta hotI hai, tavizeSyaka samakAraka jJAna se janya hai kyoMki zAtatArUpa hai, jo zAtatA yavizeSyaka yatprakArakarUpa meM gRhIta hotI hai vaha tavizeSyaka tatprakArakazAna se janya hotI hai jaise jJAnAtara kI anumApikA anya zAtatA / athavA 'aham amukavizeSyakAmukaprakArakazAnavAn amukavizeSyakAmukaprakArakazAtatAvatvAt akamuvizeSyaka amukaprakAraka jJAna kA Azraya hU~ kyoMki amukavizaSyaka amukaprakAraka zAtatA ke pratyakSa se sAdhya uma ke vyavahAra kA kartA hU~' isa anumiti kI sAmagrI hI aprAmANya kI agrAhaka aura jJAna kI grAhaka sAmagrI hai| isa sAmagrI se hI anameya zAna meM vidyamAna prAmANya kA grahaNa hotA hai| ataH ukta meti meM jJAna kA jhAnatvarUpa se bhAna na hokara pramAnvarUpa se bhAna hotA hai| asa eva pahalI anumiti kA AkAra 'iyaM zAtatA svasamAna vizeSyaka-svasamAnaprakAraka pramAjanyA' aura dusarI anumiti kA AkAra 'aham amukavizeSyaka-amukaprakAraka-pramAvAn ' isa prakAra hotA hai| ukta carcA ke anusAra mImAMsA ke ukta tInoM prasthAnoM kI ora se yaha pakSa prastuta hotA hai ki prAmANya, 'aprAmANya kI agrAhaka, jJAna kI grAhaka yAvat sAmanA' se grAma hai aura paratastvavAdI naiyAyika kI ora se ukta pakSa ke viparIta yaha pakSa prastuta hotA hai ki prAmANya. aprAmANya ke agrAhaka aura jJAna ke grAhaka yAvata sAmagrI se prAya nahIM hai| una kA Azaya yaha hai ki utpannazAna kA anuJyayasAya to hotA hai, kizta anuvyavasAya se gRhIta zrAna meM prAmANya-aprAmANya kA saMzaya hone para usa zAna se utpanna pravRtti ke sAphalyabephalya se anumAna dvArA prAmANya athavA aprAmANya kA grahaNa hotA hai, ata: una ke mata meM prAmANya' kI kSapti meM svatamtva nahIM hotA kintu paratastva hotA hai| ___mImAMsA ke ukta tInoM matoM meM, mizra aura bhaTTa mata ke samarthana kI asaMbhAvyatA anAyAsa vidita ho jAtI hai, kyoMki jJAna meM sthasaMviditatvarUpa svaprakAzava' kA abhAva jo mizra anumi

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syA. ka. TIkA-hindI vivecana ] [ 51 ko mAnya hai, evaM bhaTTa kI viSaya meM jo zAnajanya jJAnatA abhimata hai, una donoM kA nigasa yuktisiddha hai / [ prabhAkara ke mata kA nirasana ] prabhAkara kA mata hai ki prAmANya jJAna kA dharma hai isaliye usa kA svataH grahaNa hotA hai / yadi jJAna kA dharma hote huye bhI usa kA svataH jJAna nahIM hogA to jJAna ke dUsare dharma jJAnava kA bhI svataH grahaNa nahIM hogA / phalasvarUpa jJAna ajJeya ho jAyagA / yadi yaha kahA jAya ki jJAnatva pratyakSayogya hai ataH jJAna ke praNa ke sAtha hI jJAnanva kA grahaNa ho sakatA hai, kintu prAmANya kA pahaNa nahIM ho sakatA kyoMki prAmANya ayogya haiM:to yaha ThIka nahIM hai kyoMki prAmANya 'tadvati tatprakArakatva rUpa hai| usakA artha hai niSTha vizeSyatAnirUpitatanniSTaprakAratAkatva / usa ke zarIra meM vizeSya aura vizeSaNabhUta padArtha, una kA sambandha evaM vizeSyatA, prakAratA aura saMsargatA kA praveza hai| ina meM vizeSyatA, prakAratA aura saMsagaMtA jJAnarUpa hai aura jJAna yogya hone se usa se abhinna ye vizeSatAe~ bhI yogya haiM | tathA ukta prAmANya ke svarUpa meM praviSTa vizeSya, vizeSaNa aura una donoM kA saMsarga ye padArtha bhI yogya haiN| ataH prAmANya ke zarIra meM kisI ayogya kA antarbhAva na hone se prAmANya ko ayogya nahIM kahA jA sakatA, vaha apane pUrNasvarUpa se yogya hai / ata: usa kA svataH grahaNa hI nyAyayukta hai 1 kintu vyAkhyAkAra kI dRSTi meM prabhAkara kA yaha mata samIcIna nahIM kyoMki sabhI svadharma kA sva se grahaNa nahIM hotA / yadi sabhI svadharma kA stra se grahaNa mAnA jAyagA, to pratyeka jJAna meM sAkSya sarvaprAhitA kI Apatti hogii| kahane kA Azaya yaha hai ki jo koI jJAna utpanna hotA hai usa ke svagata dharmoM meM samUcA vizva A jAtA hai kyoMki vizva kI bahuta bhI vastue~ jJAna kA anuvRtta dharma hotI hai jo jJAna meM Azrita hotI haiM aura una se bhinna vizva kI samasta vastue~ usa jJAna kA vyAvRtta dharma hotI haiN| isa prakAra anuvRtta-vyAvRtta rUpa se sArA vizva pratyeka jJAna kA dharma hotA hai| ataH yadi apane ko apane samasta dharmoM kA grAhaka mAnA jAyagA to pratyeka jJAna meM sarvagrAhakatA kI prati hogI / [ svataH prAmANya mata meM saMzaya kI anupapatti ] ke sAtha dUsarI bAta yaha hai kiM prAmANya kA yadi svataH grahaNa hogA arthAt jJAna ke grahaNa hI prAmANya kA grahaNa hogA to jJAna meM prAmANyasaMzaya na ho sakegA, kyoMki jJAna kI agraha dazA meM jJAnarUpa dharmI kA hI jJAna na hone se usa meM prAmANya kA saMzaya na ho sakegA kyoMki saMzaya meM dharma kA jJAna kAraNa hotA hai aura jJAna kA jJAna hone para usa ke sAtha hI prAmANya kA nizraya ho jAne se prAmANya kA saMzaya na ho sakegA, kyoMki saMzaya meM samAnadharmika samAnaprakAraka nizcaya pratibandhaka hone se nizcita aMza meM saMzaya kA udaya nahIM hotA / yadi yaha kahA jAya ki-' jJAna meM prAmANya kA nizraya hone para bhI pramANa apramANa donoM meM vidyamAna jJAnatvarUpa sAdhAraNadharma ke darzana se prAmANya ke saMzaya kA udaya ho sakatA hai' - tI yaha kahanA ucita nahIM hai, kyoMki sAdhakapramANa evaM bAdhakapramANa ke abhAva kI upekSA kara yadi sAdhAraNadharma ke darzanamAtra se hI saMzaya kI utpatti mAnI jAyagI tI saMzaya kA kabhI uccheSa hI nahIM hogA kyoMki pramizAna aura sAdhAraNadharmadarzanaprayukta koTiiya kA jJAna pratyeka jJAna kI utpatti dazA meM anivAryarUpa se sannihita rhegaa| jaise, purovarttidharmI kA jJAna tathA puroyartI meM sthANutva aura sthANutvAbhAva ke samAnAdhikaraNa Urdhvatva dharma kA darzana hone para,

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[ zAstrayA"0 sta0 10/15 darzanAdeva saMzayodaye tadanacchedaprasakAt / atha nizcite'pi prAmANye doSAt tatsaMzayaH tasyottejakrasthAnIyatvAditi cet ? kimarthameSA kalpanA ? / 'prAmANyagrahahetusamAjopanipAtAnyathAnupapatta'riti cet ! na, svA'mAkAzye prakAzyavaTitasaMbandhenAvRttitvAdirUpe prameyAvyabhicAritvalakSaNe prAmANye viSayAMze'bhyAsAbakSayopazamavyaGgyatvAdanabhyAsatzAyAM praamaannygrhsaamgysiddheH| yatra ca svAze prAmANyagrahasAmagrI svajanakakSayopazamasAmagracantargatA tatra bhavatyeva sadA prAmANyagrahaH; ata evaM svAze na kvApi prAmANA'pamANavibhAgaH; kintu vipayAMza eva / taduktam--[ ___"bhAvaprameyA pekSAyAM pramANAbhAsanihavaH / bahiSprameyApekSAyAM pramANaM tannibhaM ca te // 1 // iti pugovartI meM sthANu aura sthANu ghAbhAva ke maMzaya utpanna hone ke bAda, jaba sthANu adhayA sthANubhinnapadArtha ke vizeSadharma kA darzana hotA hai tava puroghartI meM sthANutva yA sthANutvAbhAva kA nizcaya ho jAtA hai| usa samaya bhI mizAna aura eka koTi kA nizcaya tathA anya koTi kA mAnasajJAna sannihita rahatA hai| kyoMki ayaM sthANuH' yaha nizcaya dharmijJAna aura sthANutvazAna. rUpa hai jo dvitIyakSaNa taka rahatA hai evaM ukta nizcaya sthANutvarUpapratiyogi ke jJAnasvarUpa hone se dvitIyakSaNa meM sthANulvAbhAva kA smaraNa athavA mAnasazAna ho sakatA hai| ataH ukta nizcaya ke dvitIyakSaNa meM sthANultra aura sthANunyAbhAva ke saMzaya kI sAmagrI akSuNNa ho jAtI hai, kyoMki sAdhakapramANa aura bAdhakapramANa ke abhAva-nizcaya ko saMzaya kA kAraNa na mAnane se usa samaya saMzaya ke kisI kAraNa kA abhASa nahIM rahatA, phalataH ekakoTinizcaya ke tIsare kSaNa meM maMzaya kI utpatti anivArya ho sakatI hai| yaha to huI zAnAnya dharmI meM prAmANyAti. rimadharma ke maMzayAnuccheda kI Apatti kI bAta / ThIka isI prakAra jJAna meM prAmANya maMzaya ke anuccheda kI Apatti hogI kyoki jhAna meM prAmANya, aprAmANyarUra donoM koTiyoM ke sAdhAraNa dharmazAna se koTiya kI upasthiti hone se prAmANya athavA aprAmANya ke nizcayakAla meM bhI saMzaya kI sAmagrI kA sannidhAna ho sakegA / [prAmANya nizcaya hone para bhI saMzaya hone kI upapatti--AzaMkA ] yadi yaha kahA jAya ki-prAmANya kA nizcaya hone para bhI doSa se prAmANya-aprAmANya kA maMzaya ho sakatA hai kyoMki doSa uttejaka ke rUpa meM saMzayotpatti kA prayojaka ho sakatA hai / Azaya yaha hai ki___tadabhAvaprakArakabuddhi meM doSAbhAvaviziSTatatprakAra kanizcaya, evaM natprakArakabuddhi meM dorAbhAtraviziSTa tadabhAvaprakArakanizcaya ko pratibandhaka mAnane para, tat aura tadabhAtra donoM meM kisI eka kA nizcaya rahane para dUsare kI buddhi usa dazA meM ho sakatI hai jaba dUsare ke bhAsaka dopa kA sannidhAna ho / ataH aprAmANya ke bhAsaka doSa ke vidyamAna rahane para prAmANyanizcaya hone para bhI aprAmANyaprakArapha saMzaya ho sakatA hai| usa rIti se pratibadhya-pratibandhakabhAva kI kalpanA atyAvazyaka hai| kyoMki zAnagrAhakasAmapI ke samaya prAmANyagraha ke bhI sampUrNa hetuoM kA sannidhAna ho jAtA hai| aura isa sannidhAna ke anantara jJAna meM prAmANya aura aprAmANya kA saMzaya bhI hotA hai| ina donoM bAtoM kI upapatti tabhI ho sakatI hai jaba jJAnagraha ke sAtha zAna meM prAmANyanizcaya kI utpatti mAnI

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syA. ka. TIkA-hindI vivecana ] [ 53 jAya aura aprAmANyagraha ke prati prAmANyanizcaya kI pratibandhakatA meM aprAmANyabhAsaka doSa ko uttejaka mAnA jAya, kyoMki jJAnagraha ke samaya prAmANyanizcaya kI utpatti na mAnane para usa ke pUrva prAmANyagraha ke sampUrNa hetuoM ke sannidhAna kI upapatti na hogI aura aprAmANyagraha ke prati prAmANyanizcaya kI pratibandhakatA meM doSa ko uttejaka na mAnane para jJAnagraha ke samaya prAmANyanizraya kI utpatti hone para usa ke anantara jJAna meM prAmANya- aprAmANya kA maMzaya upapanna na hogA | [ abhyAsa ke vinA grAmANya nizcaya kA abhAva - uttara ] to yaha ThIka nahIM hai, kyoMki prameya kA adhyabhicAritva prAmANya hai| jJAna meM prameya kA avyabhicAritva prakAratAyacchedaka sambandha se prameyAbhAva ke adhikaraNa meM prameyaniSTha prakAratA nirUpita svIya vizeSyatA sambandha se avRttitva rUpa hai| isa kI kukSi meM praviSTa prameyAbhAvAdhikaraNa svaprakAzya nahIM hai aura isa kI kukSi meM praviSTa prameyaniSThaprakAratA nirUpita strIya vizeSyatA rUpa sambandha jJAnasvarUpa hone se svaprakAzya prakAratAvizeSyatA pavaM jJAnAtmaka stra se ghaTita hai / jaise " idaM rajatama' yaha pramAtmaka zAna rajatatvarUpa prameya kA abhyabhicArI hai, kyoMki rajatatva niprakAratA ke avaccheda kI bhUtasamaprAya sambandha se rajasatya ke abhAva kA adhikaraNa jo zuti hai jo kiM idaM rajatama' isa jJAna se aprakAzya hai, usameM pitA sambandha se vaha jJAna avRtti hai / usa jJAna meM vizramAna uktapramAtva ke zarIra meM 'astraprakAzya' zukti kA praveza hai aura usa kI kukSi meM praviSTa sambandha meM prakAratA vizeSyatA patra ukta pramazAnAtmaka sva kA praveza hai| isa prAmANya ke kalevara jo rajatatvAdi viSaya praviSTa haiM usa aMza meM yaha prAmANya abhyAsarUpa kSayopazama se vyaya hotA hai / ataH anabhyAsa dazA meM prAmANyagraha kI sAmagrI kA sannidhAna nahIM ho sakatA kyoMki prAmANya ke zarIra meM praviSTa fueria kA vyaJjaka abhyAsarUpa kSayopazama anabhyAsa dazA meM nahIM rahatA / kahane kA abhiprAya yaha hai ki jJAnagraha ke samaya prAmANyanizcaya tabhI hotA hai jaba prAmANya ke zarIra meM praviSTa viSayoM kA abhyAsarUpa kSayopazama vidyamAna rahatA hai aura jaba vaha vidyamAna hotA hai taba jJAnagraha ke samaya prAmANyanizraya ho jAne se usa ke anantara aprAmANya saMzaya kI utpatti nahIM hotI / aprAmANya saMzaya kI utpatti tabhI hotI haiM jaba prAmANya kI kukSi meM praviSTa viSaya kA abhyAsarUpa kSayopazama nahIM hotA aura jaba vaha kSayopazama nahIM hotA taba jJAnagrahakAla meM prAmANya kA nizcaya nahIM hotA / ataH prAmANyanizraya ke rahate aprAmANyasaMzaya kI utpatti prAmANika na hone se usa kI upapatti ke liye aprAmANyagraha ke prati prAmANyanizcaya kI pratibandhakatA meM doSa ko uttejaka mAnanA anAvazyaka hai| isa vicAra se prAmANya ke svatastava paratastva ke sambandha meM jaina darzana kI yaha dRSTi spaSTa hotI hai ki prAmANya kI zapti meM prakAntarUpa se mImAMsakoM ke samAna na svatastva hI hai aura na naiyAyikoM ke samAna paratastva dI hai kyoMki abhyasta artha ko grahaNa karanevAle jJAna kA prAmANya svatoprAya hai aura anabhyasta artha ke jJAna kA prAmANya paratogrAma hai / isIliye jainadarzana kI yaha mahanIya mAnyatA hai ki jahAM jJAnAMza meM prAmANya kI grAhikA sAmagrI, jJAna ke utpAdaka kSayopazama kI sAmagrI meM antaHpraviSTa hotI hai vahA~ jJAnagraha ke sAtha sthAMza meM prAmANyagraha sadA hotA hI hai. isIliye kahIM bhI jJAnAMza meM pramANa- apramANa

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54 ] [zAstrabArtA0 sta0 10/15 naiyAyikanaye tu syAdapyayaM doSaH, purovartivizeSyatvasya rajatatvAdiprakAratvasya cAnuvyavasAyaprAhyatvAbhyupagamAt , purovartina idaMtvena rajatatvAdinApyupanayavazAt bhAnasaMbhavAt , vizeSyatvAderanupasthitasyA'prakArasve'pi vizepyatayA rajatAdimattve sati pakAritayA rajatatvAdimattvasya prAmANyasya sugrahatvAt / na cedaMtvavaiziSTyaM puroba tini na bhAsata iti vAcyam vizepyatAyAM purovartinaH svarUpato bhAnAnupapatteH, tAdRzavizeSaNajJAnAbhAvAt , samAnAkAraviSayaka jJAnasyaivopanAyakatvAt ; yadvizeSyakayatprakArakajJAnatvAvacchedena prAmANyasaMzayasta dharmaviziSTaM tatprakAraka eva saMzaya iti niyamAt, prakRte prAmANyasaMzayottaraM 'rajatamidaM navA' 'dravyaM rajataM navA' ityAdyaniyamApohena 'idaM rajataM navA' ityevakA vibhAga nahIM hotA kinnu viSayAMza meM hI pramANa-apramANa kA vibhAga hotA hai / kahA bhI gayA hai ki 'bhAvAtmaka prameya (jJAnAMza) kI apekSA se pramANAbhAsa kA apalApa hotA haiM aura bAnaprameya kI apekSA se pramANa pavaM pramANAbhAsa donoM hote haiN|' isa kathana meM bhAvAtmaka prameya kA tAtparya zAna meM hai aura bAhyaprameya kA tAtparya mAnabhinna rajatAdi meM hai| isa kathana kA sArAMza yaha hai ki zAna svAMza meM sadA pramANa hI hotA hai, kabhI apramANa nahIM hotA, aura viSayAMzA meM kamI pramANa aura kabhI apramANa hotA hai| [naiyAyika ke mata meM saMzayAnutpatti kA doSa] naiyAyika ke mata meM jJAna meM prAmANyasaMzaya kI anutpattirUpa doSa saMbhava hai kyoMki una ke mata meM purovartI rajata meM rajaptatva kA jJAna hone para usa zAna ke anuvyavasAya se usa zAna meM vidyamAna prAmANya kA grahaNa ho sakatA hai, kyoMki purovartI meM jo jatatvajJAna hotA hai usa meM vidyamAna prAmANya 'purotirajatavizeSyaka rajatattvaprakArakajJAnatya 'rUpa hai| isa kI kukSi meM praviSTa vizepyatA, prakAratA aura jJAnatva tInoM nyAyamatAnusAra anuvyavasAya se prAya hai aura puroyI vastu diva aura rajatatyarUpa se upanaya sannikarSa se vedha hai. payaM rajatatva svarUpana: upanayavedha hai| kahane kA Azaya yaha hai ki purotrI meM rajatatvajJAna kA anuvyavasAya se erovatirajatavizeSyaka rajatatvaprakAraka jJAnatyarUpa se grahaNa karatA hai / usa meM vizeSyatA, prakAratA aura jJAnatva kA laukika jJAna hotA hai tathA purovartirajata kA evaM rajatatya kA upanIta bhAna hotA hai| isa prakAra nyAyamata meM jJAnagataprAmANya, bAna ke anuvyavasAya se hI vidita hotA hai / ataH asuvyavasita kAna meM prAmANya kA saMzaya nahIM ho sktaa| prAmANyajJAna meM vizeSyatAdi kA jJAna sambandharUpa se] yadyapi yaha prazna ho sakatA hai ki-'prAmANya kI kukSi meM vizeSyatA evaM prakAratA prakArarUpa se praviSTa hotI hai ataH prAmANyajJAna meM prAmANyaghaTaka prakAratA aura vizeSyatA kA prakAra rUpa meM hI bhAna honA Avazyaka hai| kintu yaha jJAna ke anuvyavasAya meM saMbhava nahIM hai kyoki tatprakArakabuddhi me tada viSayaka jJAna ke kAraNa hone se prakAratA-vizeSyatA ko prakArarUpa meM grahaNa karanevAle kAna ke pUrva prakAratA-vizeSyatA kA zAna apekSita hai, jo zAna ke janma kAla meM nahIM rahatA ataH jJAnagrahakAla meM prAmANya graha kaise saMbhaSa ho sakatA hai ?'kintu isa prazna kA uttara isa prakAra diyA jA sakatA hai ki rajataSizevyaka

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syA. ka. TIkA-hindIvivecana ramatatvaprakArakazAna meM vidyamAna prAmANya, vizeSyatAsambandha se rajatavat meM prakAritA sambandha se rajatatyavatvApa hai| ata: prAmANya ke zarIra meM vizeSyatA-prakAratA kA prakArarUpa se pradhaza na hokara sambandha rUpa se praveza hai / isaliye prAmANya ke jJAna meM vizeSyatA aura prakAratA kA sambandharUpa se hI bhAna hotA hai / ataH usa bhAna se pUrva vizeSyatA aura prakAratA kA zAna apekSita nahIM hai, kyoMki tatsaMsargaka zAna meM taviSayakamAna kAraNa na hone se anupasthita artha kA bhI saMsargarUpa meM bhAna ho sakatA hai / ata paca jAnajAmakAla meM vizeSyatA aura prakAratA kA jJAna na rahane para bhI nasargarUpa meM una donoM se ghaTita ukta prAmANya kA, zAna ke anuvyavasAya meM bhAna honA sukara hai| isa Apatti ke parihArArthaM nayAyika kI ora se yadi yaha kahA jAya ki-'purotirajatavizeSyaka rajataprakArakajJAna ke anuvyavasAya meM purovartI meM danya ziSya kA bhAna nahIM hotA hai kimmu purovartI kA vizeSyatA aMza meM vRttisya sambandha athavA jJAnAMza meM vizeSyatA sambandha se purovartI kA svarUpataH bhAna hotA hai jaba ki prAmANya ke zarIra meM purodha svarUpataH praviSTa na hokara idantyarUpa se praSiSTa hotA hai / ata: jJAna ke anuvyavasAya meM prAmANya kA bhAna na hone se usa ke anantarajJAna meM prAmANyamaMzaya kI utpatti meM koI bAdhA nahIM hai'-to yaha ThIka nahIM hai, kyoMki vizeSyatA meM vRttitva sambandha se athavA zAna meM vizeSyatA sambandha se puroghartI kA svarUpataH bhAna nahIM ho sakatA, kyoki purotiviSayaka jJAna ke janmakAla meM vizeSaNabhUta purIvartI kA myarUpataH jJAna nahIM hai| idantvarUpa se puroghartI ke jJAna dvArA svarUpataH purogharI kA upanayajJAna nahIM ho sakatA kyoMki samAnAkAraviSayaka jJAna hI upanAyaka hotA hai| Azaya yaha hai ki eka hI viSaya kA kabhI svarUpataH jJAna hotA hai aura kabhI kisI dharma dvArA jJAna hotA hai| jaise purodhI meM rajatatva kA kabhI idaM rajatam' isa prakAra svarUpAta: jJAna hotA hai aura kabhI ijAtimat isa AkAra meM jAtitvarUpa se hotA hai / ataH aise dvividha jJAnoM kI vyavasthita utpatti ke liye yaha kAryakAraNabhASa mAnA jAtA hai ki svarUpataH tatprakArakabuddhi meM svarUpataH naviSayakazAna parva tattaddharmavivietatpakArakavuddhi meM tattadramaviziSTa taviSayakazAna kAraNa hotA hai / ataH svarUpataH purottiviSayaka jJAna na hone se paroyattitvaviziSTa meM rajatatvajJAna kA anavyavasAya vizeSyatA aMza meM athavA jJAnAMza meM svarUpataH purotiprakAraka nahIM ho sakatA / dUsarI bAta yaha hai ki yadvamaviziSTavizeSyaka yatprakArakazAna sAmAnya meM prAmANya kA saMzaya hotA hai, usa se takarmaviziSTa meM tatprakAraka hI saMzaya kI utpatti hotI hai yaha niyama hai| purIbattoM meM rajatatva ko grahaNa karanevAle jJAna meM prAmANyasaMzaya ke anantara 'rajatamida navA isa prakAra rajatatvaviziSTa meM idantya kA maMzaya pathaM 'dravya rajataM na ghAisa prakAra dralayasvavizi meM rajatanya kA saMzaya na hokara ida rajataM na vA, isa prakAra ina rajatatva kA saMzaya hotA hai| ata: vibhinnaprakAraka maMzayoM kI aniyamita utpatti kA nidhakara ekavidha niyamita maMzaya kI utpatti ke liye jisa saMzaya meM jisa rUpa se dharmI kA bhAna hotA hai usa ke pUrya usarUpa meM hI dharmI kA jJAna Avazyaka hai| ataH idaM rajatam' isa zAna meM prAmANyamaMzaya ke anantara honevAle 'idaM rajataM na bA' isa maMzaya ke liye 'idanyaviziSTa meM rajatatvaprakAraka' jJAnasAmAnya meM prAmANyasaMzaya apekSita hai aura usa saMzaya ke kAraNIbhUta anuvyavasAyAtmaka dharmizAna meM bhI idanvarUpa se hI dharmI kA bhAna apekSita hai| ata: anu

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[zAstrabArtAH sta0 10.15 saMzayArthamidaMtvena dharmibhAnAvazyakatvAcca / atha vidheyatAzAlinaH svAtantryeNa vaiziSTayajJAne'nuvyavasAyasAmagyA asAmarthya karapyate, vyavasAyasyaiva vA pratibandhakatvam , tadvadvizeSyakatoSasthiteruttejakatvAcca tatsatve prAmANyamaha iti cet ? naitat kamanIya, gauravAt, vyavasAyanAzottaraM tadmahaprasaGgAcca / abhyAsasya prAmANyAzrayajJAne prAmANyamaNapariNAmahetutvasyaiva kalpayituM yuktatvAt / na cedevam , svaprakAzavAdopadarzitadizA vyavasAyasyaiva kSaNikatvAd nAnuvyavasAyena grahNamiti kaiva kathA prAmApyopasthitivyavahisasya tasya ? iti parimAvanIyam / - - - - vyavasAya meM purovatI kA svarUpataH bhAna mAnakara anuvyavasAyAtmaka viSayIbhUta zAna meM prAmANyamaMzaya ke upapAdana kA prayAsa kleza mAtra hai / [sAmagrI ke asAmarthya yA vyavasAya ke pratibandhakatva kI zaMkA ] yadi yaha kahA jAya ki anumyavasAya kI sAmagrI vidheya ke svataMtra rUpa se honevAla sambandhajJAna meM asamartha hotI hai / isaliye anuvyavasAya se prAmANya kA grahaNa nahIM ho sktaa| Azaya yaha hai ki ananyanasAya AtmA meM chAnavazizya ko viSaya karatA hai isanTiye vaha jJAna meM vidheyarUpa se pramAtya ko grahaNa nahIM kara sakatA / vaha isaliya ki jJAna meM vidheyarUpa se pramAtva ko grahaNa karanevAle jJAna kA AkAra 'amukavizeSyakama amukaprakArakazAnaM pramA-amuka meM amuka kA jJAna pramA hai'-3sa prakAra hotA hai, usa meM jhAna mukhya vizeSya hotA hai jaba ki anuvyavasAya AtmamukhyavizeSyaka jJAnaprakAraka hotA hai, jisa kA AkAra 'asamamukavizeSyakAmukaprakArakazAnavAna' maiM amuka meM amuka ke vAnavAlA hU~' isa prakAra hotA hai| anuvyavasAya kI sAmagrI isa dUsare AkAra ke jJAna ko utpanna karane meM samartha hotI hai, pahale AkAra ke zAna kI utpanna karane meM samartha nahIM hotii| ata: atuvyavasAya ko vidheyarUpa meM viSayaka nahIM mAnA jA sakatA, kyoMki usa meM jJAna vizeSaNa hai. jaba ki vidheya kA bhAna vizeSaNa meM nahIM kintu mukhya vizeSya meM hI hotA hai| athavA yaha bhI kahA jA sakatA hai ki vyavasAya svayaM stra meM prAmANyajJAna kA pratibandhaka hotA hai| atapaya usa kA anuvyavasAya prAmANya viSayaka nahIM ho sakatA, kyoMki anuvyavasAya vyavasAya ke rahate hI utpanna hotA hai / jaba kabhI vyavasAya ke dvitIyakSaNa meM prAmANya kI kukSi meM praviSTa tadavadavizeSyakatva kI upasthiti ho jAtI hai athavA vyavasAyakAla meM kiMvA vyavasAya ke azyarahitapUrvakSaNa meM tadvadavizeSyakAva kI upasthiti ho jAtI hai, saba vyavasAya ke tRtIya kSaNa meM athavA vyavasAya ke dvitIyakSaNa meM vyavasAya meM prAmANyagraha hotA hai isaliye prAmANya graha ke prati vyavasAyaniSThapratibandhakatA meM tadyavizepyakatva kI upasthiti ko uttejaka mAnakara 'tadakdAdhizeyakasva kI upasthiti ke abhAva se viziSTa vyavasAya ko prAmANyamaha ke prati pratibandhaka mAna kara usa kI upapatti kI jA sakatI hai| aura jaba isa rIti se vyavasAya meM prAmANyagrahaNa ho jAtA hai tatra vyavasAya meM prAmANya kA saMzaya nahIM hotA / bada saMzaya tabhI hotA hai jaba tadavavizeSyakatva kI upasthiti nahIM hotI / ata: yaha kahA jA sakatA hai ki anuvyavasAya se vyavasAya meM prAmANya graha kA niyama na hone se prAmANya kA parata: grahaNa- pazna yuktiyukta hai|

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syA. ka. TIkA-hindIvivecana [57 [pratibandhakatva kI kalpanA meM gaurava ] kintu yaha kathana samIcIna nahIM hai, kyoMki ta vizeSyakatya kI upasthiti ko uttejaka banA kara vyavasAya meM prAmANyagraha ke pratibandhakanya kI kalpanA meM gaurava hai / yUsarI bAta yaha hai ki vyavasAya ko prAmANya graha ke prati prativandhaka mAnana para sabasAyakAla meM vyavasAya meM prAmANya graha kI Apatti kA cAraNa saranTa hone para bhI vyavasAya nAza ke uttarakAla meM vyavasAya meM prAmANyagraha kI Apatti hogI kyoMki vyavasAya ke nRtIya kSaNa meM vidyamAna anuvyavasAya se upanIta vyacamAya aura prAmANya kA vizeSyavizeSaNabhASa se zAna hone meM koI bAdhA nahIM hai| phalata: nyAyamata meM vyavasAya ke catukSaNa meM vyavasAya meM prAmANya kA nizcaya sarvatra sampanna ho jAne ke kAraNa anuvyavasAyaviSayIbhUta jJAna meM anubhava. siddha prAmANyamaMzaya kI anupapatti anivArya hai| ukta kAraNa se prAmANya kI imi ke viSaya meM janadarzana ghI yaha mAnyatA hI gujhiyukta hai ki prAmA gaya ke AzrayabhUta jJAna meM prAmANyajJAnarUpa pariNAma ke prati viSayAbhyAsaviSaya kA puna: puna: darzana hI hetu hai| yadi aisA na mAnA jAyagA to svapakAzavAda meM pradarzitarIti se vyavasAya kSaNika hone ke kAraNa anuvyavasAya meM hai| gRiia na ho skegaa| phira yadi vaha prAmANya kI upasthiti se vyavahita hogA taba to anuvyavasAya dvArA usa ke grahaNa kI yAta bhI na kahI jA skegii| Azaya yaha hai ki zAna kI svaprakAzatA kA upapAdana karane ke pramaGga meM usa kI anuvyavasAyavedyatA kI parIkSA Avazyaka hotI hai| parIkSA ke prasaGga meM yaha vicAra upasthita hotA hai ki vyavasAya ko anuvyavasAya se grAhya nahIM mAnA jA sakatA kyoMki prAna kSaNika hotA hai arthAt nyAyamatAnusAra jJAna apanI utpatti ke nRtIya kSaNa meM naSTa ho jAtA hai anaH usa kA anuvyavasAya nahIM ho sktaa| kahane kA tAtparya yaha hai ki prathamakSaNa meM utpanna ghaTajJAna kA 'gha jAnAmi' isaprakAra kA anuvyayamAya nahIM ho sakatA kyoMki yaha jJAna AtmA meM ghaTavizeSita jJAnavaiziSTaya ko viSaya karatA hai ataH uma ke pUrva baTIya jnyaanm| isa prakAra kA jJAna apekSita hai| yaha zAna bhI jJAnatvaviziSTa meM ghaTa ke sambandha ko grahaNa karatA hai ataH usa se pUrva vizeSaNIbhUta ghaTa kA aura vizeSyabhUta jJAna kA jJAna apekSita hai| ina zAnoM meM gharamAna prathamakSaNa meM utpanna ho jAtA hai| dUsare kSaNa meM ghaTIyavAna-jJAnan' isa prakAra jhAnAMza meM nirmitAvacchedaka ghaTaprakArakajJAnAtmaka 'zAna aura jJAnatva kA nirvikalpaka' pratyakSa hotA hai / tRtIyakSaNa meM 'ghaTIyaM jJAnaM' aisA zAna hokara caturthakSaNa meM hI 'ghara jAnAmi' pemA anuvyavasAya saMbhAvita hai| kintu jaba zAna apane tIsare kSaNa meM hI naSTa ho jAtA hai taba na to tIsare kSaNa meM 'zAnaM ghaTIyam' yaha zAna aura na cauthe kSaNa meM 'vaTaM jAnAmi' yaha sAna saMbhAvita ho sakatA hai kyoMki indriyasannikRSTa ho evaM vidyamAna ho pesI ghastu kA hI pratyakSa hotA hai| isa sthiti meM yadi tavadhizeSyakatva' viSayaka upasthiti viraha se viziSTa vyavasAya ko prAmANyapraha ke prati pratibandhaka mAna kara vyavasAya ke manantara tadvadavizeSyakatya' kI upasthiti hone para anunyavasAya se myavasAya meM prAmANyajJAna kI bAta kI jAtI hai to yaha kaise saMbhava ho sakatI hai !!!

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58] [ zAsavArtAH sta0 10/15 etena vastutaH tadvadvizeSyakatve sati tatprakArakatvamAnaM na prAmANyam , rajata-zuklyoH 'zuktirajate' ityAdijJAnasAdhAraNyAt , kintu tadavizeSyakatvAvacchinnatatprakArakatvam , tadmahe cAnuvyavasAyasAmagrathA asAmarthyam, vyavasAyo vA pratibandhakaH, vizeSaNatAvacchedakIbhUtatadvizeyakasvajJAnasvAtra kAraNatvakalpanAd vA na prathamAnuvyavasAyena tadgrahaH' iti nirastam, tatprakAratAvacchinnatadvizepyatAkatvasya prAmANyatve'vinigamAt, anabhyAse dvitIyAnuvyavasAyenApi tadagrahAcca, [tadvizeSyakatvAvacchinnatatprakArakatvarUpa prAmANya lene para nirdoSatA kI zaMkA] yadi anutryabasAya dvArA prAmANyagraha ho jAne se vyavasAya meM prAmANyasaMzaya kI anugapatti kA parihAra karane kI dRSTi se anuvyavasAya dvArA prAmANyagraha kI saMbhAvanA ke nigasa ke liye yaha kahA jAya ki prAmANya dvizeSyakatye sati tatprakArakatvamAtrasvarUpa nahIM ho sakatA kyoMki prAmANya kA yaha svarUpa mAnane para zukti meM rajatatva ko aura rajata meM zustitva ko grahaNa karanevAle 'ye zukti-rajata haiM' isa jJAna meM prAmANya kI Apatti hogI / ataH prAmANya ko tadvadvizeSyakatyAyacichanatatprakArakatvarUpa mAnanA Avazyaka hai / aura usa ke grahaNa meM anuvyavasAya sAmagrI samartha nahIM hai azvA usa ke grahaNa meM vyavasAya pratibandhaka hai kiMyA uttaprAmANyaprakArakavuddhi meM tadvizeSyakanyarUpa vizeSaNatAvacchedaprakArakazAna kAraNa hai| ataH prathama anuvyavasAya se prAmANya kA zAna nahIM ho sakatA / kahane kA Azaya yaha hai ki sadvizeSyakatyAvacchinnatatprakArakatya kA artha hai bhayacchinnatya sambandha se tadvizeSyakatvaviziSTatatprakArakatva, kyoMki acchinnatva ko vizeSaNarUra meM prAmANya kA ghaTaka mAne to pUrva meM acacchinnatya vizeSaNa kA zAna na hone se prakArarUpa meM use viSaya karanevAle zAna kI utpatti na ho skegii| prAmANya ke uktasvarUpa ko prakArarUpa meM grahaNa karanevAlA jJAna navizeSyakatvaviziSTatatprakArakatva ke vaiziSTaya kA grAhaka hotA hai / ataH viziSTapaziSTaca ko grahaNa karanevAle jJAna meM vizeSaNatAvacchevakaprakAraka zAna kAraNa jJAna ke janmakSaNa yA dvitIyakSaNa meM tadvadvizeSyakatvarUpa vizeSaNatAvacchedaka kA jJAna na hone ke nAte tIsare kSaNa meM jJAna meM utaprAmANya ke grAhaka anuvyavasAya kI utpatti nahIM ho sktii| [nirdoSatA kI AzaMkA kA nirasana ] to yaha kathana bhI nirasta ho jAtA hai, kyoMki sadvizeSyakatva aura tatprakArakatva ke vizeSyavizeSaNabhAva meM koI vinigamanA na hone se avacchinnatva sambandha se "tadvizeSyakatva. viziSTa tatprakArakatva' ke samAna ukta sambandha se 'tatprakArakatvaviziSTa tadvizeSyakatva' ko bhI prAmANya mAnanA hogA / phalataH paviSa prAmANya kA nizcaya hone para bhI anya vidha prAmANya ke saMzaya kI Apatti hogI / donoM ko tulyasAmagro se vedha mAnakara donoM ke nizcaya kI niyama se mahotpati batA kara ukta Apatti kA parihAra nahIM kiyA jA sakatA, kyoMki paka meM tadvizeSyakatvarUpa vizeSaNa ke jJAna kI apekSA hai aura dUsare meM tatprakArakatyarUpa vizeSaNa ke jJAna kI apekSA hai| ukta donoM vizeSaNoM ko niyamata: sahadheca mAnakara bhI Apatti kA parihAra nahIM kiyA jA sakatA, kyoMki ukta Apatti kA parihAra saMbhava hone para bhI niyamataH vividha prAmANya ke sahAnubhatra kI Apatti hogii| isa Apatti ko iSTApatti nahIM mAnA jA sakatA kyoMki donoM kA miyata sahAnubhava anubhavaviruddha hai|

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syA. ka, TIkA-hindIvizvana kadAcit prAkkoTyasmaraNAdinA vilamve'pi taduttaraM saMzayadarzanAt / yattu 'ekasaMbandhena tadvati saMbandhAntareNa tatprakArakajJAnavyAvRttaM tena saMbandhana tatmakArakatvaM prAmAyaM durgraham ' itiH tadapi manorathamAtram, vyavasAyena saMbandhena rajatatvAdikaM prakArastena tadvato'nuvyavasAye bhAnAt / yadapi 'idaM rajatam iti tAdAtmyAropacyA vRttaye mukhyavizeSyatA prAmANye nivezanIyeti mukhyatvaM durgaham iti; tadapi na, ArogyAze pramAtvena musyatAyA anivezAditi diga / / nayAyika ke ukta samAdhAna meM dRsarA doSa yaha hai ki-jaise 'prathama anuvyavasAya meM ukta. prAmApaya kA grahaNa nahIM hotA vaise hI anabhyAsa dazA meM dvitIya anuvyavasAya meM bhI usa kA grahaNa kA hogA kyoMki pUrva meM koTismaraNa kA abhAva hone se saMzaya kI utpatti meM vilamba hone para bhI koTismaraNa hone para dvitIya anuvyavasAya ke bAda bhI jJAna meM prAmANya kA saMzaya anubhavasiddha hai| kahane kA Azaya yaha hai ki prathama anuvyavasAya se naiyAyika loga jo zAna meM prAmANya graha nahIM mAnate usa kA ekamAtra kAraNa yahI hai ki prathama anuvyavasAya ke bAda jJAna meM prAmANya saMzaya dekhA jAtA hai ataH yaha mAnanA Avazyaka hotA hai ki anuvyavasAya se prAmANya kA yanA nahIM hotA kyoMki prAmANya kA grahaNa mAna lene para ukta saMzaya kI upapatti nahIM ho sakatI / to jaise prathama anavyavasAya ke bAda jJAna meM prAmANya kA saMzaya hone meM prathama anuvyavasAya kI prAmANya kA grAhaka nahIM mAnA jAtA vaise hI dvitIya anuvyavasAya ke bAda bhI jJAna meM prAmANya kA saMbhava hone meM use bhI prAmANya kA grAhaka nahIM mAnA jA sakatA / ataH prathama anuvyavasAya se prAmANya ke agrahaNa aura dvitIya anudhya. yasAya se prAmANya ke grahaNa kI naiyAyikoM kI mAnyatA ucita nahIM ho sakatI. kyoMki 'prathama anuvyavasAya ke bAda hI jhAna meM prAmANya kA saMzaya hotA hai, hiyIya anuvyavamAya ke bAda nahIM hotA neyAyikoM kI yaha dhAraNA ukta kAraNa se nirAdhAra hai| [vyavasAya meM bhAsamAna sambandha kA anuvyavasAya meM bhAna abAdhita ] isa sandarbha meM naiyAyikoM kA yaha kahanA ki-eka sambandha se tadharma ke adhikaraNa meM anya sambandha se taddharmaprakAraka jJAna meM taddharmaprakAraka prAmANya kI Apatti ke dhAraNArtha tatsambandha se tadharma ke adhikaraNa meM tatsambandha se naddhamaprakArakatya ko hI prAmANya mAnanA hogaa| ataH anuvyavasAya meM tatsambandha se tadadhikaraNa kA grahaNa na ho sakane se usa se uktaprAmANya kA grahaNa nahIM ho sakatA / -ThIka nahIM hai kyoMki vyavasAya meM jina sambandha se rajatatva Adi dharma prakAra hotA hai, anuvyavasAya meM usa sambandha se usa dharma ke adhikaraNa kA bhAna hotA hai| naiyAyikoM ke ukta kathana kA tAtparya yaha hai ki 'yadi tadviIpyakatvasahita tatprakArakAva mAtra ko prAmANya mAnA jAyagA to zukti meM rajatatvajJAna bhI pramANa ho jAyagA kyoMki zuni. bhI kAlika sambandha se rajatastha kA adhikaraNa hai| ataH vaha jJAna bhI rajatattravaziSyakabajatatyaprakAraka hai| isa voSa ke vAraNArtha samayAya sambandha saM rajatasvaprakAraka prAmANya kA lakSaNa karanA hogA 'samavAya sambandha se ramatatvavizeSyakatvasahita samavAyasambandha se rajatattvaprakArakatva' / lakSaNa kA isa rUpa meM nibaMdhana kara dene para ukta doSa nahIM prasakta ho 1. zAna ke prathama anuvyavasAya kA artha hai, kisI vastu ke prathamospanna zAna kA anuvyavasAya / 2. dvitIya anuvyavasAya kA artha hai, prathama jJAta vastu ke dvitIya jJAna kA anuvyavasAya /

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6. ] [ zAsavArtA0 staH 10/15 sakatA, kyoMki zukti meM rajatanyasamayAya na rahane se zukti meM rajatatva kA jJAna samavAyasambandha se rajatatvayAdviraka tatvA kAraka nhiiN| jaya prAmANya kA yaha svarUpa bana jAtA hai taba anubyavasAya me usake grahaNa kI sambhAvyatA samApta ho jAtI hai kyoMki anuSyavasAya vyavasAya ke bAdya viSayoM ko jJAnalakSaNApratyAsatti se vyavasAya ke vizeSaNarUpa meM hI grahaNa karane meM samartha hotA hai, bAya viSayoM ke paraspara sambandha ko grahaNa karane meM samartha nahIM hotaa| ata: usa meM rajata meM samayAya sambandha se rajatatva kA bhAna na hone se yaha samavAya sambandha meM gjatatvavada se pani prAmANya kA grAhaka nahIM ho sakatA / naiyAyikoM ke isa kathana ko asaMgata batAne vAle vyAkhyAkAra kA Azaya yaha hai ki'vyavasAya jisa rUpa meM jisa viSaya ko grahaNa karatA hai usa rUpa meM hI vaha usa viSaya ko anumyavasAya meM upanIta karatA hai, aisA niyama hai, kyoMki dravyatya Adi rUpoM se gRSTIta rajata kA anuvyavasAya meM dravyatva Adi rUpoM se hI mAna hotA hai rajatasvarUpa se nahIM hotaa| ata: anunyabasAya meM vyavasAya ke vizeSaNarUpa meM bhAsita honevAle usa bAhya viSaya meM, usa vAdya viSaya ke usa sambandha kA bhAna hone meM koI bAdhA nahIM hai jisa bAhya viSaya meM jisa bAya viSaya kA jo sambandha dhyavasAya se gRhIta hotA hai| kahane kA Azaya yaha hai ki anuyyavasAya mAnama pratyakSarUpa hone se usa meM kimI bAdya padArtha kA svatantra rUpa se bhAna nahIM ho sakatA para vyavasAya ke vizeSaNarUpa meM tathA vyavasAyavizeSaNa ke vizepaNarUpa meM bAhya padArtha kA bhAna usI prakAra ho sakatA hai jaise puSpamAlA meM lagA sUta aura sUta kA ghaTaka aMzu (mata kA rezA) rAjA ke sira para pahu~ca jAtA hai| [mukhya vizeSyatA kA niveza asaMgata ] kucha naiyAyikoM kA yaha kahanA hai ki-"zukti meM tAdAtmya sambandha se rajata ke Aropa meM rajata meM rajatAya kA bhAna hone se mAmANya kI jo Apatti hotI hai usa ke parihArArtha tatprakAraka prAmANya kA lakSaNa karanA hotA hai-'taniSTha mukhyavizeSyatA nirupita tnisstthprkaartaaphtv'| aisA lakSaNa karane para ukta Apatti nahIM hotI kyoMki ukta Aropa meM tAdAtmya sambandha se gana prakAra hone se usa meM rajatatva kI vizeSyatA mukhya nahIM hai kyoMki prakAratA se bhinna athavA prakAratA se anavacchinna vizeSyatA hI mukhya hotI hai / ukta Aropa meM rajatatya kI rajata niSTha vizeyatA basI nahIM hai kyoMki paka jJAna kI samAnAdhikaraNa viSayatAoM meM abheda athavA avacchedyAvacchedaka bhAva hone se una Aropa meM rajatatva kI rajataniSTa vizeSyatA zukti kI rajataniSTha prakAratA se abhinna athavA avabhinna hai aura jaba una prayojana se prAmANya ke lakSaNa meM vizeSyatA aMza meM mukhyatva kA niveza Avazyaka hai nava anuvyavasAya meM prAmANya ke grahaNa kI AzA nahIM kI jA sakatI kyoMki mukhyatva ke grahaNa meM anuvyavasAya kA sAmarthya nahIM hai|" - kintu yaha kahanA saMgata nahIM hai, kyoMki ukta Aropa zukti meM tAdAtmya sambandha meM ramata aMza meM hI apramANa hai| rajata meM samavAya sambandha se rajasatva aMza meM to vaha pramANa hI hai ataH prAmANya ke lakSaNa meM vizeSyatA aMza meM mukhyatma kA nidheza Avazyaka na hone se usa ke kAraNa anuvyavasAya meM prAmANyagrahaNa kI akSamatA kA samarthana nahIM kiyA jA sakatA / [anabhyAsa dazA meM parataH prAmANya kA nizcaya ] ukta vicAra se upalabdha niSkarSa yaha hai ki anabhyAsa dazA meM jJAna meM prAmANya kA nizcaya parata: hotA hai / jaise mami ke zAnamAtra se, arthAt aise agnizAna se jisa meM prAmANya

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syA. ka. TIkA-hindI vivecana ] [ 61 tasmAdabhyAsadazAyAM vahnijJAnamAtrataH pravRttasya samarthapravRtyupalambhAt tayaiva linena prAmANya parato nizcIyate, nizcAyakasyAnumAnasya prakRtaprAmANyAzrayAtiriktatvAt / na caivaM tatrApi prAmANyagrAhakAntarApekSAyAmaniSTApAtaH kasyacit saMvAdakasya svata evaM prAmANyanizcayenoparamAt / tatazcAbhyAsadRzAyAM tajjAtIyajvalanopalambhe tadAhita kSayopazamA liGgAdyanapekSatayA svata eva prAmANyanizcaya iti vivekaH / dRzyate ca prAg liGgAdyapekSatayA nizcitasyApISTasAdhanatAdeH svAzrayanirmAsijJAne'bhyAsAhitakSayopazamapATavAt tadanapekSatatrApi sAkSAdanubhavaH / smRtitvaM ca tatrAnubhavabAdhitam / prAka 1 kA nizcaya nahIM hai, manuSya jaba abhi ko prApta karane meM pravRtta hotA hai tathA abhi ke prApta hone se usa kI pravRtti kA sAphalya grahIna ho jAtA hai, taba saphalapravRttiliGga se usa ke janaka jJAna meM prAmANya kA nizcaya parataH hotA hai, kyoMki prAmANya kA grahaNa jisa anumAna se hotA hai vaha prAmANya ke AzrayabhUta jJAna se bhinna hai aura prAmANya ke AzrayabhUta jJAna se bhinna ho aise jJAna se gRhIta honA isI ko pastaH grahaNa kahA jAtA hai| yadi yaha kahA jAya ki'abhijJAna meM anumAna se prAmANyajJAna mAnane para usa anumAna meM bhI kisI anya anumAna se prAmANyajJAna mAnanA hogA, evaM usa meM prAmAnyajJAna ke liye anumAnAntara kI apekSA hogI / phalataH parataH prAmANyagrahaNa kA pakSa anavasthAgrasta ho jAyagA jo eka aniSpatti hai to yaha ThIka nahIM hai kyoMki kimI saMvAdaka- prAmANyagrAhI jJAna meM svataH prAmANya kA nizcaya hone se anavasthA kA uparama ho sakatA hai / [ parataH prAmANyagrahaNa meM anavasthAdoSa niravakAza ] Azaya yaha hai ki anavasthA tabhI ho sakatI hai jaba sabhI zAnoM meM prAmANya jijJAsita ho kintu sabhI thAnoM meM prAmANya jijJAsita nahIM hotA kyoMki prAmANya kI jijJAsA usI jJAna meM hotI hai jisa meM prAmANya kA jJAna svataH nahIM hotA, isaliye prAmANya grahaNa ke sambandha meM fasant dRSTi yahI hai ki anabhyAsadazApanna jJAna meM prAmANya kA zAna parataH yAnI saphalapravRttirUpa liGga se hotA hai aura abhyAsadazApAna meM prAmANya kA jJAna svataH jJAnAvaraNIya kameM ke kSayopazamAtra se hotA haiM / isa bAta ko isaprakAra samajhA jA sakatA hai ki kisI azikAmI manuSya ko dUra se abhi kA prathama upalambha hone para use yaha sandeha hotA hai ki yaha abhijJAna pramANa hai athavA apramANa / phira ekakoTika nizcaya para pahu~cane kI icchA se vaha abhi ke samIpa jAtA hai, yadi use agni kI prApti hotI hai to use apane abhijJAna meM prAmANya kA anumAna hotA hai ki 'merA vaha abhijJAna jisa meM mujhe prAmANya, aprAmANya kA sandeda huA thA, pramANabhUta jJAna hai kyoMki usa jJAna se agni pAne kI jo merI pravRtti huI vaha saphala ho gaI, mujhe agni kI prApti ho gayI / kintu kAlAntara meM jaba use kisI anya agni kA upalambha hotA hai taba use usa upalambha meM prAmANya nikSaya satvara ho jAtA hai, kyoMki abhyAsa se agnijJAna kA janaka aisA 'jJAnAvaraNIya karma kA jo kSayopazama' huA rahatA hai vahI usa upalambha meM prAmANya kA nizcaya karAne ke liye paryApta hotA hai, usa ke liye kisI liGga Adi anya hetu kI apekSA nahIM hotI, kyoMki agni ko dUsarI bAra dekhanevAlA manuSya yaha soca letA hai ki jisa agni ke upalambha meM use prAmANya kA nizcaya ho cukA hai, yaha upalambha bhI usI agni ke sajAtIya agni kA hI to upalambha hai, ataH nizcaya hI yaha pramANabhUta upalambha hai|

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[ zAmradhAH sata1025. tadupasthitirapi tatrA'tantram , kSayopazamena jJAnapratyAsatya yathAsiddheH, tathAvidhopasthityAdiniyAmakAdeva kAryaniyamasiddheH "taddhatoH" ityAdinyAyAt / ata eva zrutanizritAdimatijJAnavyavasthApi saMgatA, tatra zrutAnusArAnapekSaNAdityanyatra vistaraH / atha jhaTiti pracurA ca tathAvidhA pravRttiranyathAnupapadyamAnA svataHbhAmA pvajJamimAkSipatIti veta ? na, anyAnopapariyoparatAjJAnAdejhaTiti siddhyAdinaiva jhaTiti pravRttyAdisaMbhavAt , tatra prAmANyagrahasya kvacidaSyanupayogAt , upayoge vA 'svataH' iti pakSapAtA'yogAt / [abhyAsa dazA meM iSTasAdhanatA buddhi kI prAmANyagraha meM samAnatA] yaha jJAtavya hai ki abhyAsadazApanna jhAna meM ukta rIti se prAmANya nizcaya kI kalpanA koI nitAnta nadhIna kalpanA nahIM hai, kyoMki iSTasAdhanatA ke anubhava kA isI rIti se udaya dekhA jAtA hai| jaise kisI vastu meM anvaya-vyatireka Adi liGga se iSTasAdhanatA kA anubhava hone ke anamtara usa vastu ko dekhate hI usa meM iSTasAdhanatA kA anubhava usa anubharAbhyAsa se utpAdita znayopazama se hI ho jAtA hai| vahA~ anvayavyatireka Adi liGga kI apekSA nahIM hotii| to jaise pUrva meM liGga Adi se gRhIna honevAlI iSTasAdhanatA kA anubhava kAlAntara meM idhamAdhanIbhUta vastu kA jJAna hote hI svata: ho jAtA hai, vaise hI, pahale prAmANya jJAna meM liGga kI apekSA hone para bhI bAda meM usa kI apekSA ke binA hI prAmANya grahaNa ke AvaraNa ke abhyAsotpAdita kSayopazamamAtra se hI prAmANya nizcaya kI bhI utpatti ho sakatI hai| [kAlAntaramAvi iSTasAdhanatA kA nizcaya anubhavarUpa ] yadi yaha kahA jAya ki-' pUrva meM liGga se gRhIta iSTasAdhanatA kA kAlAntara meM liGga kI apekSA kiye binA hI jo nizcaya utpanna hotA hai vaha anubhava nahIM hai kintu smRti hai, '-to yaha TIka nahIM hai, kyoMki usa nizcaya kA anubhavatvarUpa se grahaNa hotA hai, ataH uma meM smatitva bAdhita hai / isa sandarbha meM yaha bhI nahIM kahA jA sakatA ki-'pUrzanubhUta iSTasAdhanatA kI smRtirUpa mAnalakSaNApratyAsatti se kAlAntara meM izsAdhanasA kA anubhava hotA hai kyoMki kSayopazama ke vinA smRti kA bhI udaya na hone se pUrvavartI kSayopazama se smRtirUpa zAnalakSaNApratyAsati anyathAsiddhi hai, kyoMki 'tatorena sambhaye kiM tena jisa ke hetu mAtra se hI jo kArya saMbhava hai usa kArya meM usakI khuda kI kyA apekSA ?' isa nyAya ke anusAra smRtirUpa jJAnapratyAsatti ke hetu kSayopazama se sammAdhita iTasAdhanasA ke anubhava meM usa se honevAlI smRti ko hetu mAnanA asaMgata hai| ukta nyAya ke anusAra hI *zrutanizrita-azrutanizrita Adi matijJAnoM kI bhI vyavasthA maMgata hotI hai, kyoMki abhyAsa ke bAda tatsaviSayaka matizAna meM zruta kI apekSA nahIM hotI, yaha bAta anyatra vistAra se Nita hai| yadi yaha kahA jAya ki-dachita vastu kA zAna hone para use prApta karane ke liye manuSya kI tvarita balavatI pravRti hotI hai. yaha pravRtti iSTa astu ke jJAna meM svataH prAmANyanizcaya ke yinA anupapanna hai, kyoMki prAmANya ko parata: grAhya mAnane para pravRtti kA tvarita udaya nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki ukta pravRtti kI upapatti prakArAntara se ho sakatI * ananizrita:-zrutazAna ke AdhAra se honevAle matijJAna ko zrutanizrita kahA jAtA hai, jo matijJAna zrutAvalambhi nahIM hotA use azrutanizrita kahA jAtA hai /

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[ 63 syA. ka. TIkA-hindI vivecana ] 1 svAdetad anabhyAsadazAyAM prAmANyasaMdehAdapi pravRtteH kiM prAmANyanizcayaprayojanam ? iti / tatra vadanti tadvipayasaMzayApagama eva prayojanam iti ki prayojanAntaranirUpaNaprayAsena ! tatmayojana kim ? iti cet abhyAsa eva 'saMdehAt pravartamAnasya kathaM prekSAvattvaM syAt' iti cet ? na kathaJcit, cAcaraNakSayopazamA''sAditaprekSAvadvyapadezasyApi saMdehAdidazAyAM tadabhAvAdatathAcyapadezAt / uktaM ca " prekSavattA punarjJeyA kasyacit kutracit kvacit / aprekSAkAritApyevamanyatrAzeSavedinaH // 1 // iti / ayaM bhAvaH--tRNAraNyAdisthale bahnAviva prAmANyasaMzaya - nizcayasthale pravRttau vizeSA'darzanAd viziSya pravRttau tayorhetutvaM na kalpyate cet tathApi pakSAvaraNakSayopazamabhAvA'bhAvAbhyAmarthatastayoH prekSAvadaprekSAvatpravRttitvavizeSo'nivArita eva / na ca sampatva - niSkampatvayoH pravRttigatavizeSadharmayoranubhavAt tadavacchinnayoreva hetutvamiti niravadyam : kampA- kampayorapi phalAnavazyaMbhAvasaMbhAvanAjanitabhaya- tadabhAvanimittatvAt svAbhAvikavizeSA'siddheH / hai / jaise, iSTasAdhanatA kA tvarita jJAna hone para svarita pravRtti ho sakatI hai| ataH pravRtti meM prAmANyajJAna kA kahIM koI upayoga nahIM hai aura yadi kadAcit kahIM upayoga hotA ho bhI, to prAmANya ke svataH jJAna meM pravRtti kA aisA pakSapAta nahIM ho sakatA ki vaha prAmANya ke svataH jJAna se hI ho, parata: jJAna se na ho / [ grAmANyanizcaya kA prayojana prAmANyagrahaNa kI ukta dvividha vyavasthA mAnane saMzayahAsa ] para prAmANya ke parataH grahaNa pakSa ke sambandha meM yaha prazna ho sakatA hai ki anabhyAsadazA meM prAmANya kA sandeha rahate huye bhI jaba pravRtti ho sakatI hai taba bAda meM saphala pravRttirUpa liGga se pUrvazAna meM prAmANya kA nizcaya Avazyaka mAnane kA kyA prayojana hai ? isa prazna ke uttara meM vidvAnoM kA kahanA hai ki pUrvajJAna meM prAmANyasaMzaya kI nivRtti karanA hI usa kA prayojana hai, ataH usa se bhinna kisI prayojana ke anveSaNa kA prayAsa nirarthaka hai / yadi yaha pUchA jAya ki 'pUrvajJAna meM prAmANyasaMzaya kI nivRtti kA kyA prayojana hai ? ' to isa kA uttara yaha hai ki usakA prayojana hai abhyAsa abhyAsa kA artha hai jJAna ke anantara honevAle usa ke viSayabhUta padArtha ke sajAtIya viSaya ko grahaNa karanevAle jJAna meM nizcitaprAmANya ke jJAna ke sajAtIyatva kA nizcaya / spaSTa hai ki yaha nizcaya pUrvajJAna meM prAmANya ke nizraya ke binA nahIM ho sakatA kyoMki ukta sajAtIyasvarUpa viSaya kI kukSi meM pUrvajJAna gata prAmANyanizcaya samAviSTa hai / [prekSAvattA hAni kI zaMkA kA uttara ] yadi yaha prazna ho ki sandeha se pravRtta honevAlA manuSya prekSAvAna - vivekazIla kaise kahA jA sakegA ? to isa kA uttara yaha hai ki kathamapi nhiiN| kyoMki prekSAvAn zabda se usI manuSya kA vyapadeza hotA hai jisa ke prekSAvaraNa kA kSayopazama ho jAtA hai| sandeha dazA meM prekSAvaraNa kA kSayopazama na hone se usa dazA meM prekSAvAna kA vyapadeza na ho isa meM kucha bhI asaMgati nahIM hai / kahA bhI gayA hai ki azeSavedI- sarvajJa se bhinna puruSoM meM koI puruSa, kisI

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65 ] [ zAstravArtA0 ta0 20/12 kiJca, mAmASyA'nizcaye'pi koTyasmaraNAdinA saMzayAbhAvAd niSkampapravRttyupapattervyabhicArAdapi na tatra prAmANyanizcayasya hetutvam / prekSApUrvapravRttau tu bAdhapUrvanizvaye vizeSadarzanasyeva prAmANyanizcayasya hetutvaM syAdapIti / vastutaH pravRttAvaprAmANyajJAnAnAskanditasyaiveSTajJAnasya hetutvAda hetutAvacchedakavighaTakAprAmANyajJAnApanayanAyaiva prAmANyanizcayAdaraH / tadidamuktam- 'tadviSayasaMzayApagama evaM prayojanam' iti / adhikramasmatkRtazramArahasyAdanusaMzreyam / vizeSa samaya meM kisI vizeSa viSaya ke bAre meM jJAna hotA bhI hai aura prekSAvAna nahIM bhI hotA hai / kahane kA Azaya yaha hai ki jaise tRNa, araNi Adi se utpanna agni meM vibhinna jAtimasA kA darzana na hone se, tRNa Adi ko vibhinnajAtIya agni kA kAraNa nahIM mAnA jAtA jaise hI prAmANyasaMzaya evaM prAmANyanizcaya se hone vAlI pravRttiyoM meM bhI vibhinnajAtIyatA kA anubhava na hone se unheM bhI vibhinnajAtIyapravRtti kA kAraNa nahIM mAnA jA sktaa| phira bhI prekSAvaraNa ke kSayopazama ke rahane para honevAlI pravRtti aura usake abhAva meM honevAlI pravRttiyoM meM krama se prekSAvatpravRttitva tathA aprekSAvatpravRtitvarUpa vailakSaNya kA parihAra to nahIM hI ho sakatA hai| ataH yaha niHzaGkabhAva se kahA jA sakatA hai ki prAmANyasaMdeha se pravRtta honevAlA manuSya usa vakta prajJAvAna nahIM kahA jA sakatA kyoMki use prekSAvaraNa kA kSayopazama nahIM prApta hai aura prAmANya nizcaya meM pravRtta honevAlA puruSa usa vakta prajJAvAna kahA jA sakatA hai kyoMki use ukta kSayopazama prApta hai / yadi yaha kahA jAya ki pravRtti meM sakampatva aura niSkampatva yaha do vilakSaNadharma anubhava siddha haiM ataH sakampapravRtti ke prati prAmANyasaMzaya ko tathA niSkampapravRtti ke prati prAmANyanizcaya ko kAraNa mAnane meM koI dIpa nahIM hai to yaha ThIka nahIM hai, kyoMki kampa aura akampa ye pravRtti ke svAbhAvika dharmabheda nahIM hai kintu 'phala ke avazyambhAva kI sambhAvanA ke abhAva se utpanna bhaya se honevAlI pravRtti sakampa hotI hai aura ukta bhaya ke abhAva meM honevAlI pravRtti niSkampa hotI hai - isa vyavasthA ke anusAra pravRtti kA sakampantra aura niSkampatya anyamUlaka hone se pravRtti kA svAbhAvika vizeSa nahIM hai / [ niSkampapravRtti meM zrAmANyanizraya ahetu ] dUsarI bAta yaha bhI hai ki koTi kA smaraNa Adi na hone kI dazA meM prAmANya kA saMzaya na hone para prAmANyanizraya ke abhAva meM bhI niSkampa pravRtti kI utpatti hotI hai, ataH vyabhicAra hone se niSkampamavRtti ke prati prAmANyanizcaya ko kAraNa nahIM mAnA jA sakatA / DA~, kevala yaha mAnA jA sakatA hai ki jaise bAdhapUrvaka nizraya meM vizeSadarzana kAraNa hotA haiM vaise hI prekSApUrvaka pravRti meM grAmANya kA nizcaya kAraNa ho sakatA hai| saca bAta to yaha hai ki aprAmANyajJAna se anAkrAnta 'iSTayastu kA jJAna' hI pravRtti kA kAraNa hotA hai| aprAmANyajJAnAbhAvarUpa hetutAvacchedaka ko vighaTita karanevAle aprAmANyaMjJAna ke apanayana meM prAmANya niSaya kI apekSA hotI hai / isa tathya ko dRSTigata rakha kara hI kahA gayA hai ki prAmANyasaMzaya ko nivRtta karanA hI parataH prAmANyagraha kA phala hai| isa viSaya meM adhika jilA kI pUrti vyAkhyAkAra ke ' pramArahasya' grantha se kI jA sakatI hai /

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syA. ka. TIkA-hindIvivecana } tat siddhametadaprAmANyaM svata eva kevaladRzAM jJaptI, guNApakSaNAdutpatto parataH, svatazca paratazchAdmasthyamAjA punaH / abhyAse ca viparyaye ca biditaM jJaptau, samutpadyate tvanyasmAditi zAsana vijayate jaina jagajivaram / / 13 // 15 // evaM sarvajJagrahAdupamAnasyApyatra pravRttirityAhahRdgatAzeSasaMzItinirNayAt tadgrahe punaH / upamAnyagrahe tatra na cAnyatrApi cAnyathA // 16 / / hRdatA'zeSasaMzItinirNayAta--svahRdayagatAkhilasaMdehApanayanAd hetoH, tadgrahe sarvajJagrahe sati punAtadanantaram anyagrahe tathAvidhAnyopalabdhau satyAm , tatra gRhIte sarvajJe, 'anena sadRzo'so' ityupamAnam / tadanahe copamA'pravRttau na kSatirityAha-na cAnyatrApi ca-go-gavayAnAvapi ca anyathA ubhayadarzanAbhAva upamAsaMbhavaH / ukta vicAroM se yaha siddha hai ki-kevalI-sarvajJa ko prAmANya kA jJAna svataH aura prAmANya kA janma guNApekSa hone se parataH hotA hai, kintu chadmastha jIvoM ko abhyAsa dazA meM prAmANya kA jJAna svata: aura abhyAsa ke abhAva meM parata: pavaM utpani meM bhI parataH hotA hai| isa mAnyatA ke kAraNa hI jaina zAsana jagata ko jItanevAlA, saMsAra kA sarvotkRSTa zAmana hai / 1|| [sarvasAdhaka upamAna pramANa] 26vIM kArikA meM yaha batAyA gayA hai ki pramANAntara se sarvakSa kI siddhi ho jAne para anya sarvajJa kI siddhi japamAna pramANa se bhI ho sakatI haiN| kArikA kA artha imaprakAra hai sarghakSa ke sambandha meM hRdaya meM udanevAle sampUrNa saMzaya kA una rIti se nirAkaraNa hokara pramANa (anumAna) dvArA marvajJa kI miTTi ho jAne para usa ke anantara usa ke sadRza anya sarvajJa kA jJAna hone para pUrvasiddha sarvekSa meM upalabhyamAna sarvajJa ke mAzya ko grahaNa karanevAle vaha isa ke sadRza hai' isa prakAra ke upamAnapramANa kI bhI pravRti ho sakatI hai| ata: sarvajJa kI sarvathA asiddhidazA meM yadi usa meM upamAna pramANa kI pravRtti nahIM hotI hai to koI kSati nahIM hai. kyoMki upameya aura upamAna zonoM ke darzana na hone kI dazA meM go aura gavaya Adi meM bhI upamAna pramANa kI pravRtti nahIM hotI hai| kahane kA Azaya yaha hai ki jaise go kA jJAna hone ke anantara usa ke mahaza gadhaya kA darzana hone para hI gau meM gayayasAdRzya kA upamAnajanya bodha hotA hai. anyathA nahIM hotA / itane mAtra se go-gavaya Adi ko upamAna kA aviSaya nahIM mAnA jAtA kintu upamAna kA viSaya mAnA hI jAtA hai| usI prakAra anumAna pramANa se paka saryakSa kI siddhi ho mAne ke anantara usa ke saza anya sarvaza kA darzana hone para pUrvasiddha sarvaza meM dRzyamAna sarvaza ke sAdRzya kA upamAnajanya bodha ho hI sakatA hai| ataH upamAna padhaM upameya bhata sarvajJa ke ajJAnadazA meM upamAna pramANa se yadi sarvajJa kI siddhi nahIM hotI to itane mAtra se use upamAna pramANa kA aviSaya nahIM kahA jA sakatA / ataH yaha mAnanA sathA ucita hai ki sarvaza ke sAdhana meM upamAna pramANa bhI sarvathA paGgu nahIM hai|

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66] (zAsadhAsA0 sa0 10 16 ___ atra vaizeSikAdayaH-'nopamAnamatiricyate viSayAbhAvAt / na ca sAdRzyaM viSayaH, taddhi nAtiriktam , tadyaJjakatvAbhimatasya tadanyatve sati tarmayattvAdereva tattvAt / tacca svaghaTaphabhedapratiyogijJAnasahakRtendriyagrAhyam / etena 'indriyasaMnikarSamAtrAt tadagraheNa liGgAdyapratisaMdhAne'pi ca grahaNe tasyAnatiriktatve'pi grAhakAntaramAvazyakam' ityapAstam / nanu tathApi gavaye gopratiyo. gikasAdRzyajJAnakaraNakaM gavi gavayapatiyogikasAdRzyajJAnamupamitirastu / na hyetat pratyakSam , vizepyasya gorasaMnikarSAt / nApi smRtiH, ananubhUtaviSayakatvAt, goranubhave'pi viziSTasyAnanubhavAt / taduktam [upamAna svataMtra pramANa nahIM hai-baizeSika] vaizeSika Adi katipaya darzanoM kA mata hai ki upamAna yaha atirikta pramANa nahIM hai kyoMki usa kA koI atirikta viSaya nahIM hai| kahane kA Azaya yaha hai ki kisI navIna pramANa kI siddhi tabhI hotI hai jaba usa kA koI aisA navIna viSaya ho jisa kA grahaNa phlapta (takSnya prasiddha) pramANoM se na ho sakatA ho| yataH balapta pramANoM se grahaNa na hone yogya koI nathIma viSaya nahIM hai ata: upamAna nAmaka atirikta pramANa kI kalpanA nirAdhAra hai| yadi yaha kahA jAya ki-'sArazya eka aimA atirita niya hai ki kara pAne mAna Adi se nahIM hotA ata: usa ke grahaNa ke liye upamAnapramANa mAnanA ucita hai'-to yaha ThIka nahIM hai kyoMki sAzya atirikta padArtha nahIM hai kintu sAdRzya ko atirikta padArtha mAnanevAle jise sArazya kA vyaJjaka mAnane hai.sArazya usa se bhinna nahIM hai, kintu vahI sAdRzya hai| jaise, jo jisa se bhinna hotA hai aura jisa ke bahutara dharma kA yA vizeSa dharma kA Azraya hotA hai upta meM usa ke sAdRzya kI pratIti hotI hai| jaise, kisI sundara nArI kA mukha candramA se bhinna aura candramA ke AhlAdakatva dharma kA Azraya hone se candrasazarUpa meM gRhIta hotA hai| mArazya ko atirikta padArtha mAnane vAle loga nArI-mumna meM sAta honevAle candramAdRzya ko candrabhinnatvaviziSTa candragata AharUAdakatva se vya kAya mAnate haiM, kintu vaizeSika kA kahanA yaha hai ki candrabhinnatvasahita candragata AhalAdakatva yahI nArI mukha meM candramA kA sAdRzya hai| usa se bhinna sAdRzya kI kalpanA niyuktika pacaM gaurakyasta hai| aura jaba ukta dharma hI sArazya hai to usa kA grahaNa usa kI kukSi meM praSiSTa bheda ke pratiyogI candramA ke jJAna se mahakRta indriya se hI ho sakatA hai, ataH usa ke grahaNa ke liye upamAnanAmaka atirikta pramANa kA abhyupagama anAvazyaka hai| isIliye yaha kathana bhI nirasta ho jAtA hai ki-"indriyasannikarSa mAtra se sAdRzya kA grahaNa nahIM hotA evaM liGga Adi kA jJAna na hone para bhI sArazya kA grahaNa hotA hai ataH sAzya ko atirikta padArtha na mAnane para bhI usa ke grAhaka anya pramANa kA abhyupagama Avazyaka hai, kyoMki sAdRzya kI kukSi meM praviSTa bheda ke pratiyogibhUta upamAna kA zAna rahane para indriya se usa kA ahaNa ho sakatA hai| kyoMki yaha kaise kahA A sakatA hai ki nArI ke AhvAdakamusa ke sAtha netra kA sannikarSa hone para yadi candramA kI smRti ho jAtI hai to bhI netra se hI yaha jJAna nahIM hotA ki yaha nArImukha candramA se bhinna hote huye bhI candradarzana se honevAle AhAda ko utpanna karatA hai?! ataH tadbhivasvasahita

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[ 6 sthA. ka. TIkA-hindI vivecana ] "tasmAd yat smarthate tat syAt sAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam // 1 // " [0vA0] ityupamAnamatiricyatAmiti cet / na evaM sati 'gavayo govadharmA' iti jJAnasyApi 'gaurgavayavidharmA' iti jJAnajanakasya mAnAntaratvaprasaGgAt / yadi ca gavaye gopratiyogikavaidharmyajJAne gavi gavayaniSThavaidhayaMpratiyogitvena jJAnena gavayapratiyogika vaidharmyamanumIyate tadA tulyam, prakRte'pi gavayaniSThasAdRzyapratiyogitvena gavayapratiyogikasAdRzyAnumAnAt' ityAhuH | tadgatabhRyodharmarUpa tatsAdRzya kA tadmAhakapratyakSAdipramANa dvArA grahaNa saMbhava hone se upamAna nAmaka atirikta pramANa kI AvazyakatA nahIM hai / [ upamAna svataMtra pramANa hai--mImAMsaka ] vaizeSika kI ukta mAnyatA ke viruddha upamAnapramANavAdI mImAMsaka Adi kA kahanA yaha haiM ki puroyartI pratyayogyadravya meM ukta rIti se pratyakSapramANa dvArA sAdRzya kA grahaNa saMbhava hone para bhI dUrastha drazya meM purovartI dravya ke sAhazya kA grahaNa pratyakSapramANa Adi se saMbhava nahIM ho sakatA / jaise, araNyastha puruSa ke zabda se gavaya meM gosAdRzya kA jJAna hone ke anantara araNya meM gaye grAmINa puruSa ko gavaya kA darzana hone para merI gau isa ke sahaza hai isa prakAra dUrastha gau meM sammukhavartI gavaya ke sAdRzya kA jJAna hotA hai| yaha jJAna pratyakSaAdi se vilakSaNaprArUpa hai jise upamiti kahA jAtA hai, jo araNyastha puruSa ke vAkya dvArA bodhita 'gaya meM go sAdRzya' ke smaraNa se utpanna hotI hai| athavA jise araNyavAsI puruSa ke dvArA gaya meM gosAzya kA bodha nahIM huA hai use bhI araNya meM netra ke sammukha gamaya upasthita hone para pratyakSapramANa se gavaya meM gosAdRzyajJAna hone ke anantara apanI grAmastha gau meM gaya sAdRzya kA jJAna hotA hai| usa kA yaha jJAna bhI pratyakSAdi se vilakSaNa pramA hai jisa kA janma gayaya meM gosAiyajJAna se hotA hai| ataH usa jJAna ke kAraNabhUta gayayaniSTha gosAdRzya jJAna ko upamAnanAmaka atirikta pramANa mAnanA Avazyaka hai, kyoMki araNyagata puruSa ko dUra grAma meM sthita gau meM gavayasAdRzya kA jo jJAna hotA hai use pratyakSa pramA meM samAviSTa nahIM kiyA jA sakatA kyoMki usa jJAna ke vizeSyabhUta gau ke sAtha indriyasannikarSa nahIM hai / usa jJAna ko smRti meM bhI samAviSTa nahIM kiyA jA sakatA, kyoMki usa kA vizeSyabhRta gaurUpa viSaya yadyapi pUrvAnubhUta hai kintu gavayasAdRzyarUpa vizeSaNa pUrvAnubhRta na hone se gavayasAdRzya viziSTa go pUrvAnubhUta nahIM hai, aura uttajJAna isa pUrvAnanubhUta viziSTa ko grahaNa karatA hai ataH va smRtirUpa nahIM ho sakatA kyoMki smRti ananubhUtavizyaka nahIM hotii| kahA bhI gayA hai ki kisI sahA vastu kA darzana hone para jisa padArtha kA smaraNa hotA hai- dRzyamAna padArtha ke sAdRzya se viziSTa usa padArtha kA athavA usa padArtha se viziSTa dRzyamAna padArtha kA sAhazya, upamAnapramANa kA prameya hai, kyoMki gosadRza gavaya kA darzana hone para gau gaghayasadRzaH ' athavA ' gari gavayasAdhyam' isa prakAra kI pramA kA udaya AnumAnika hai| ataH isa vilakSaNaprabhA ke liye upamAna nAmaka atirikta pramANa ko mAnanA Avazyaka hai / [ vaidharmyagrAhaka svataMtra pramANa kI Apatti | kintu vaizeSikoM kI dRSTi meM mImAMsaka kA ukta kathana saMgata nahIM hai kyoMki ' gavayaH gosaraza: ' isa jJAna ko yadi 'mauH gavayasadRzaH ' isa jJAna kA janaka atiriktapramANa mAnA

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68] [zakhavArtAH sta0 10/16 naiyAyikAstu-'kIg gavayaH ?' iti prabha gosadRzo gavayaH' ityuttaravAkye zrute, vane paryaTatastatsadRzapiNDadarzanAntaraM tatra gavayapadazaktipariccheda upamAnaphalam , indriya-liGga-zabdAsAdhyatvAt / na ca 'gosadRzo gavayaH' iti vAkyAdeva gosAdRzyaviziSTe zaktimahaH, 'gosadRzo gavayapadavAcyaH, asati vRttyantare vRddhastatra prayujyamAnatvAt' ityanumAnAd veti zaGkanIyam ; gauravAt , tavajJAne'pi vyavahArAdinA gavayatvaviziSTa zaktigraheNa gavayapadaprayogAcca gosAdRzyasya gavayapadA'pravRttinimittatvAt , gavayatvasya tAzasya prAgapratIteH, zabdAdanumAnAda vA tena rUpeNa zaktyagrahAt / na ca gayayatyapratyakSAnantaraM 'gosadRzo gavaH' iti vAkyAllakSaNayA gavayatvaviziSTe zaktigraha iti vAcyam jAyagA to gayo godhidharmA' isa jJAna ko bhI 'gauH gayayavidharmA' isa zAna kA janaka eka aura atigni pramANa mAnanA pdd'egaa| yadi isa ke uttara meM mImAMsaka kI ora se yaha kahA jAya ki-' gaSaya meM go ke vaidhamya kA jJAna hone para gau meM gavayaniSTha vaidharmya ke pratiyogitva kA jJAna ho jAtA hai| ataH usa pratiyogitma se go meM gavayavadhArya kI anumiti hotI hai, isaliye gau meM gavayaMvaidharmyajJAna kA anumiti meM antarbhAva ho jAne se usa ke liye pRthak pramANa kI AvazyakatA nahIM hotI to yaha bAta go meM gavayasAya zAla ke samaya meM bhI sahI jA sakatI hai| jaise yaha kahA jA sakatA hai ki gavaya meM gosArazya kA jJAna hone para gau meM gatrayaniSThasAdRzya ke pratiyogitva kA jJAna ho jAtA hai aura usa pratiyogitva se go meM gavayasArazya kI anumiti ho sakatI hai ataH go meM gavayasArazyajJAna kA anumiti meM antarbhAva ho jAne se usa ke liye upamAna nAmaka atirikta pramANa kI kalpanA niyuktika hai| ['gavaya pada kA zaktijJAna upamAna kA phala-naiyAyika ] naiyAyikoM kA kahanA hai ki gayarUpa pazuvizeSa meM gayayapada kI zakti ke zApanArtha upamAnanAmaka atirikta pramANa mAnanA Avazyaka hai| una kA Azaya yaha hai ki jaba koI grAmINa - grAmavAsI manuSya gA~va meM Aye huye kimI araNyavAmI vyakti se gavaya kI carcA muna kara pUchatA hai ki gavaya kaisA hotA hai ? kisa prakAra ke pazu ko gavaya kahA jAtA hai ?' tava araNyabAsI vyakti se batAtA hai ki gazya gosadRza hotA hai, gosadRza pazu ko gayaya kahA jAtA hai / araNyavAsI puruSa ke vAkya se gayaya kI jAnakArI prApta kara grAmavAsI puruSa jaba kabhI araNya meM jAne para gausadRza pazu ko dekhatA hai taba use araNyavAsI purupa ke vAkyArtha kA smaraNa hone se use 'gosadRzo'yaM gadhayaH gosaTaza yaha pazu gatraya pada kA vAcya hai| isa kI pramA utpanna hotI hai| yaha pramA gosadRza paza meM gavayapada kI zakti ko viSaya karatI hai aura yaha indriya, liGga athavA zabda se nahIM utpanna hotI kintu gosadRza pazu ke darzana se utpanna hotI hai ata: ise gosAdRzyazAnarUpa kAraNa se hI utpanna mAnanA Avazyaka hai| phalataH sAdRzyazAna isa pramA kA karaNa hotA hai| vaha pratyakSAdi pramANoM meM antarmana nahIM hotA. ata eva usne svatantra pramANa mAnanA aura gosvarUpa upamAna ko viSaya karane se upamAna zabda se vyaghahata karanA nyAyaprApta hai| [vAkya yA anumAna se zaktigraha kA asaMbhava ] yadi yaha kahA jAya ki-"prAmavAsI puruSa aba gAMva meM Aye araNyavAsI puruSa ke 'gosadRzo gaghayaH' isa vAkya ko sunatA hai taba use usI samaya usa ghAkya se hI gosArazya

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syA, ka. TIkA-hindIdhivecana ] viziSTa meM gayayapada kI zakti kI pramA ho jAtI hai| athavA yaha bhI kahA jA sakatA hai ki gosahaza pazu meM arapayavAmI puruSa dvArA kiye gae gayaya pada ke vyavahAra kI jAnakArI hone para grAmavAsI puruSa ko yaha anumAna hotA hai hi gogA 'gAma - dahA nonA / kyoMki, lakSaNArUpa anya vRtti ke binA bhI vRddha puruSoM ke dvArA gadhayapada se vyavahRta hotA hai / jo artha lakSaNA ke binA bhI vRddha puruSoM dvArA jisa pada se vyavahata hotA hai yaha usa zabda se vAcya hotA hai; jase baTa zabda se vAcya ghaTa Adi rUpa artha / " isa prakAra ke anumAna pramANa se grAmavAsI puruSa ko gosadRza pazu meM gavaya pada kA zaktigraha ho jAtA hai| ataH gacayapada ke zaktiharUpa prayojana ke anurodha se pramANAntara kI kalpanA nahIM ho sakatI -to yaha kathana ThIka nahIM hai kyoMki araNyavAsI puruSa ke ukta vAkya se athavA ukta anumAna se gosAdRzyaviziSTa meM ho gavaya' pada kA zaktiyaha ho sakatA hai, gavayatvaviziSTa meM gavayapada kA zaktigraha nahIM ho sakatA, kyoMki grAmavAsI purupa ko usa samaya gayayatvaviziSTa kA jJAna hI nahIM hotA / ata: una zAkya athavA utta anumAna se gavayapada kA zakigraha mAnane para gosAdRzya ko 'gavaya' pada kA zakyatAvacchedaka mAnanA Avazyaka hone ke kAraNa gaugtra hogA! [anyonyAzraya dopa kA nirasana ] yadi yaha kahA jAya ki- gavayatyaviziSTa meM yayapada kA zaktigraha siddha hone para hI usa ke upapAdanArtha upamAnapramANa kI kalpanA ho sakatI hai aura upamAna pramANa se hI gavayana viziSTa meM gatraya pada kA zaktigraha ho sakatA hai / phalata: gatrayatvaviziSTa meM gayayapada kI zakti kA abhyupagama anyonyAzraya doSa se grasta hone ke kAraNa svIkArya nahIM ho sktaa| isaliye gaurava hone para bhI gosAdRzya viziSTa meM hI gavayapada kI zakti mAnanA umita hai aura usakA bhAna uktavAkya evaM ukta anumAna se mabhava hone ke kAraNa upamAna pramANa kI kalpanA amaMgala hai' -to yaha ThIka nahIM hai kyoMki araNyavAmI puruSoM ko araNya meM gosAdRzya ajJAta hone para bhI vyavahAra dvArA gazyatvaviziya meM gatrayapada kA zanigraha hotA hai ata eva grAmaghAmI puruSa ko bhI gayayatvaviziSTa meM hI gavayapada yA zanigraha mAnanA ucita hai| aura yaha zaktizAna grAmavAsI puruSa ko gavaya-darzana ke pUrva nahIM ho sktaa| ataH yadi usa araNyavAmI puruSa ke ukta vAkya me athavA ukta anumAna se gosAdRzyaviziSTa meM gavayapada kA zaktiyaha ho bhI jAtA hai to bhI jaba yaha araNya meM jAne para gayaya ko pratyakSa dekhatA hai taba use araNyavAsI puruSa ke pUrvazvata vAkyArtha kA smaraNa hokara gadhayatvaviziSTa meM gavayapada kA zanigraha hotA hai, aura z2ama ke phalasvarUpa prAma meM rahate samaya utpanna gomAdRzya viziSTa meM gatraya pada ke zanigraha meM aprAmANya jJAna ho jAtA hai / phalataH grAmavAsI purupa bhI isa niSkarSa para pahuMcatA hai ki gatrayatvadhiziSTa hI navayapada kA vAcya hai, kintu yaha nipharpa upamAnapramANa ke binA saMbhava nahIM hai| kyoMki grAmavAmI puruSa ko araNya meM gavayadarzana hone para jo gaghayatvaviziSTa meM gavaya pada kA zaktigraha hotA hai vaha pratyakSa, anumAna yA zabdapramANa se nahIM hotaa| kintu araNyavAsI puruSa ke pUrvazruta vAkyArtha ke smaraNa dvArA sammukha (purovartI) pazu meM gosAdRzya ke darzana se hotA hai / ata: ukta darzana hI kathita rIti se upamAna pramANarUpa meM siddha hotA hai| yadi yaha kahA jAya ki-" grAmaghAsI puruSa ko araNya meM jaba gavaya kA darzana hotA hai taba agAyacAsI puruSa ke pUrvazrutavAkya ke artha kA hI smaraNa nahIM hotA kintu uma ke gosahazo gatrayaH' isa yAkya kA bhI smaraNa hotA hai| ata: gomaza zada kI gavayatvaviziSTa meM lakSaNA

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70 ] [ zAmavArttA0 sta0 20 / 16 gosAdRzya sAmAnAdhikaraNyena gavayapadavAcyatvabodhajananAt janitAnvayabodhatayA'nAkAGgatvena tasya lakSaNIya bodhayitumasamarthatvAt / nanu tathApi ' gavayapada sapravRttinimittakam, padatvAt' iti sAmAnyatodRSTamitarabAdhAt lAghavAcca gavayatvapravRttinimittakatvabodhakamastu astu vA 'gavayatvapravRttinimittakaM tat, itarA'pravRttinimittatve sati sapravRttinimittatvAditi vyatirekyeva tatheti cet ? na, anumitervyApakatAvacchedakA 'prakArakatvAt dvitIye sAdhyAprasiddhezva / 1 dvArA usa vAkya se hI use gavayatvaviziSTa meM gavayapada kA zaktigraha ho sakatA hai| ataH usa zaktipraha ke anurodha se bhI upamAnapramANa kI kalpanA nahIM ho sakatI " to yaha ThIka nahIM hai, kyoMki uktavAkya se gosAdRzya se upalakSitaartha meM gavayapada kI zakti kA bodha ho sakatA hai | ataH uktavAkya se lakSaNA dvArA bodha kI utpatti nahIM mAnI jA sakatI, kyoMki lakSaNA tabhI mAnya hotI hai jaba zakti dvArA vAkyArthabodha nahIM ho pAtA, kintu jaba zakti dvArA koI yA yoja vAkya arthAntara meM (dUsare artha meM) nirAkAGga ho jAne se lakSaNA kA AzrayaNa nahIM ho sakatA / [ anumAna se gavayapada kI zakti kA graha - upamAnapratipakSI ] upamAnavirodhI logoM kI ora se yadi yaha kahA jAya ki 'uktavAkya se gavayatva viziSTa meM gavayapada kA zaktigraha na hone para bhI anumAna se gavayapada kA zaktigraha ho sakatA hai / jaise, grAmavAsI puruSa ke araNya meM jAne para tathA gayaya kA darzana hone para use yaha anumAna ho sakatA hai ki gavayapada sapravRttinimittaka arthAt kizcirmaviziSTa kA vAcaka hai kyoMki vaha pada hai / jo pada hotA hai vaha pravRttinimittaka hotA hai / " yadi yaha kahA jAya ki - " isa anumAna se to kevala itanA hI siddha ho sakatA hai ki gavayapada kA koI pravRttininitta hai, kintu yaha nahIM siddha ho sakatA ki gavayatva hI gavayapada kA pravRtinimitta hai| ataH isa siddhi ke liye upamAna pramANa mAnanA Avazyaka hai " to yaha ThIka nahIM hai, kyoMki gavayatvabhinna govAdi jAtiyoM meM gavayapada kI pravRttinimitatA kA bAdhajJAna hai aura gosAdRzya Adi kI apekSA ko gavayapada kA pravRttinimitta mAnane meM lAghavajJAna hai| ataH ina donoM jJAnoM ke sahayoga se pravRtinimitta ke sAdhaka ukta sAmAnya anumAna se bhI yaha anumitisvarUpa nizcaya ho sakatA hai ki gavayatva hI gavayapada kA pravRttinimitta hai| dUsare bhI eka anumAna se rores meM ere pravRttinimitta hone kA nizcaya ho sakatA hai| jaise- gavayapada meM samayattinimittatva ke sAmAnyAnumAna ke bAda yaha anumAna ho sakatA hai ki ' gavayapad gavayatvapravRttinimitaka hai kyoMki gavayanva se itaradharma usa kA pravRttinimitta nahIM hai kintu vaha pratinimittaka hai, jo gavayatvapravRttinimittaka na ho kintu sapravRttinimittaka ho yaha gavayatva se bhinna pravRttinimitta se zUnya nahIM hotA. jaise, ghaTa Adipada gavayatya pravRttinimittaka nahIM haiM to yaha gavayatva se bhinna pravRttinimitta se zUnya bhI nahIM hai, kyoMki gavayatyabhinna ghaTatva Adi usa kA pravRttinimitta vidyamAna hai|' isa vyatirekI anumAna se bhI gavayapada meM gavayatyapravRttinimitya kA nizcaya ho sakatA hai| yadi yaha kahA jAya ki-" araNya meM gadyayadarzana hone para grAmavAsI puruSa ko araNyabAlI puruSa ke pUrvazruta vAkyArtha kA smaraNa hone mAtra se hI ukta anumAna ke binA bhI pravRttinimittakatva kA nizcaya hotA hai ataH usa kI upapatti ke lie upa pada meM

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syA. ka. TIkA-hindIzveicana ] mAmapramANa mAnanA Avazyaka hai" to yaha ThIka nahIM hai kyoMki upamAna pramANa mAnane para bhI gavayapada meM gayayatvapravRttinimitakatva kA nizcaya ukta sAmAnyAnumAna ke binA nahIM ho sakatA, kyoMki grAmavAsI paruSa kA araNya meM 'gosazo gaSayaH isa prakAra kAhI vayavarzana, upamAnapramANavAdI ko bhI mAnanA paDatA hai| kyoMki sAkSya darzana hI usa ke mata meM upamAna pramANa hai / ataH isa darzana ke abhAtra ma upamAna se bhI gatrayatvaSiziSTa meM gavayapada kA zaktiyaha nahIM ho sktaa| aura jaba gayaya kA ukta darzana hI Avazyaka hai saba gazyatva aura gosAdRzya donoM ke samAna rUpa se upasthita hone se upamAna pramANa dvArA gosAdRzyaviziSTa meM gayayapada kA zaktigraha ho athavA gavayatva viziSTa meM gabayapada kA zaktigraha ho-isa meM koI vinigamanA na hone se gavayatvaviziSTha meM gavayapada kA zaktigraha nahIM ho sakatA / ataH upamAnapramANa se maSayapada meM gaghayatyapravRttinimittakAna kA mizcaya karane ke liye gavayapada ko gosAdRzyapravRttinimittaka mAnane kI apekSA gamayatvapratinimittaka mAnane meM nAyaba hai-ima prakAra ke lAghavajJAnarUpa vinigamaka kI apekSA hai| aura yaha lAyanajJAna tabhI ho sakatA hai jaba yaha jivAsA utpanna ho ki gavayapada gomAdRzyapravRttinimittaka hai athavA gaSayatva pravRttinimittaka hai| aura yaha jijJAsA pravRtti-nimittavizeSa kI jijJAsArUpa hai ataH isa kA udaya tabhI ho sakatA hai jaba gavaya pada meM sAmAnyarUpa meM sampravRttinimittakantra kA nizcaya ho / ataH upamAnapramANavAdI ko bhI gavayapada meM sapravRttinimittakatva ke sAmAnyAnumAna kI apekSA hone se yaha nahIM kahA jA sakatA ki 'ukta anumAna ke abhAva meM bhI upamAnapramANa se gavayapada meM gavaya vapravRttinimittaRtya kA nizraya ho sakatA hai| aura jaba ukta anumAna aura ukta lAghavazAna japamAnapramANavAdI ko bhI apekSita hotA hai to ukta lAvayajJAnasatkRta ukta anumAna se hI gavayapada meM gavayatyapravRtti nimittaphatya kA nizraya saMbhava hone se jagamAnapramANa kI kalpanA nirarthaka hai|" [anumAna se gavayapada kI zakti kA graha asaMbhava-neyAyika ] aba naiyAyika vidvAna kahate haiM ki-upamAna virodhI kA ukta kathana sabhyartha nahIM hai, kyoMki gavayapatra meM sapravRttinimittakatva kA jo mAmAnya anumAna batAyA gayA hai, usa meM gavayatvapravRttinimittakatva kI anumati nahIM ho sakatI, kyoMki usa sAmAnyAnumAna ke liye apekSita vyAptijJAna kA AkAra yahI hai ki-'jo pada hotA hai vaha (sAmAnyarUpa se) sapravRttinimitaka hotA haiM' na ki jo pada hogA hai vaha (vizeSarUpa se) gavayatyapravRttinimittaka hotA hai|' kyoki padatva ghaTAdighada meM gavayandhapravRttinimittakasya kA pyabhicArI hai 1 isa prakAra ukta sAmAnyAnumAna meM apekSita vyAptiAna aba sapravRttinimittakAtya meM hI padatya kI vyApakatA ko viSaya karatA hai aura mayayatvapravRttinimittakAla meM nahIM karatA to usa vyAptiAna se gayatyapravRttinimittakatva kI anumiti phaila ho sakatI hai? kyoMki yaha niyama hai-jo vyAptijJAna jisa rUpa se sAdhya meM hetubyApakatA ko viSaya karatA hai ma vyAptijJAna se usa rUpa se hI sAdhya kI anumiti hotI hai| hetu ke vyApakatAnavacchedakarUpa se mAdhya. anumiti meM prakAra nahIM hotaa| sAmAnthAnumAna ke bAda hone vAle ukta vyatireko anumAna se bhI gavaya pada meM gavayavapravRtti nimittakatva kI anumiti nahIM ho sakatI kyoMki usa anumAna dvArA sIdhe gavayatva pravRttinimitakatva hI sAdhya hai aura vaha svayaM aprasiddha hai aura aprasiddhayastumakAraka koI jJAna nahIM ho sakatA, kyoMki tamprakArakavuddhi meM tadviSayaka zAna kAraNa hotA hai|

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72 ] [ zAkhaSAtAM sta0 10 / 16 , atra 'sAdRzyAdiviziSTapiNDadarzanaM karaNam, udbodhakI bhUtaitajanyAtidezavA kyA rthasmRtirvyApAraH ' iti mizrAH / etannaye vAkyArthasmRtyavyavahitottaraM sAdRzyaviziSTapiNDadarzana upamitirna syAt, ityatidezavAkyArthadhIH karaNam, tadarthasmRtirvyApAraH sadRzapiNDadarzanaM ca sahakAri' iti navyAH / 'etannaye 'tidezavAkyArthAnubhavottarameva sadRza piNDadarzana upamitinaM syAditi vAkyajJAnaM karaNam, vAkyArthAnubhavAdikaM vyApAraH' ityanye / " ayamapi nayazcitralekhAdinA mAnasa bodhAdupamityamAthe zobhate / na ca nizcayatvA'pravezalA ghayAdatidezavAkyArthazAbdatvenaiva hetutvAt prakRta AbhiprAyakazabdakalpanAd nAnupapattiriti vAcyam; tadarthajJAnasattve'pi vyApArabhRtatannizcayAdeva kAryasaMbhavAt / [ mizra aura navya naiyAyikoM kA matabheda ] upamAna pramANa ke sambandha meM mizra (pakSadhara mizra) kA yaha kahanA hai ki gosAdRzya viziSTapiNDa (pazu zarIra) kA darzana upamiti pramA kA karaNa hai evaM isa darzanarUpa udabodhaka se utpanna 'gosadRzo gayaya:' isa atideza vAkya ke artha kA smaraNa vyApAra hai aura godaza gavaya meM gavayapada kA zaktigraha, una donoM kA upamiti pramArUpa phala haiN| kintu isa mizra mata meM, jaba kisI anya udbodhaka se ukta atidezavAkya ke artha kI smRti hogI. aura usa ke avyavahita uttarakSaNa meM gosAdRzya vizipiNDa kA darzana hogA: taba gosadRza gaya meM gavayapadavAcyatva kI upamiti na ho sakegI, kyoMki usa mamaya upamiti-karaNa aura usa ke vyApAra ke paurvAparya kA bhaMga hai / ataH navya kucha naiyAyikoM kA kahanA hai ki 'gosadRzI gavayaH isa atideza vAkyArtha kA zAbdabodha upamiti kA karaNa hai, aura atidezavAkyArtha kA smaraNa usa kA vyApAra haiM, evaM gosapiNDa kA darzana usa smaraNa kA sahakArI hai | ataH ukta smaraNa aura uktadarzana ke paurvAparya kA koI niyama na hone se donoM sthiti meM vAkyArthasmRti ke pUrva athavA vAkyArthasmRti ke bAda ukta darzana hone para upamiti hone meM koI bAdhA nahIM ho sakatI / [ navyanaiyAyika ke sAtha dUsare vidvAnoM kA matabheda ] ukta navya mala meM jaba 'gomadRzI gavaya:' isa atideza vAkya ke arthAnubhava ke bAda tathA usa artha ke smaraNa ke pUrva gosadapiNDa kA darzana hogA tatra upamiti kA udaya na ho sakegA kyoMki ukta vAkyArthyAnubhava ke ukta vAkyArthasmaraNarUpa vyApAra kA usa kAla meM abhAva hai / ata: anya kisI vidvAnoM kA kahanA hai ki ukta atideza vAkya kA jJAna hI karaNa hai aura usa vAkya kA arthAnubhava athavA arthasmaraNa hI usa kA vyApAra hai tathA gosadRza piNDa kA darzana usa vyApAra kA sahakArI hai| kintu yukti ke AdhAra para niSkarSa kA abhyupagama karanevAle vijJAnoM kA kahanA hai ki anya vidvAnoM dvArA ukta mata bhI tabhI samIcIna ho sakatA hai jaba 'gosadRzI gavaya:' isa vAkya kI lipi se gohA meM gavayapadavAcyatva ke evaM yaya ke citra se gosadRzapiNDa ke mAnasa jJAna se gosadRza meM gavayapadavAcyatva kI upamiti na ho / kintu ukta mAnavajJAna se bhI upamiti hotI hai jo anya vidvAnoM ke ukta mata meM nahIM ho sakatI, kyoMki ukta mAnasajJAna ke samaya na vAkyajJAna hai na vAkyArtha kA anubhava athavA smaraNa hai tathA na gosarazapiNDa kA darzana hI hai /

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sthA. pha. TIkA- hindIviSecana { 73 tasmAt sAdRzyajJAnamAtraM karaNam, vyApAro'tidezavAkyArthajJAnam sAdRzyaviziSTapiNDadarzana ca ubhayatraiva vizeSaNIbhUtasAdRzyajJAnahetutvAt' iti yauktikAH / atha 'trika karabhamatidIrghagrIvaM kaThorakaSTakAzinamapasadaM pazUnAm' ityAdivAkyA thajJAnAdanantaramatidIrghagrIvatvAdirUpavatpiNDadarzane karamapadavAcyatopamiteratra pacantara dharmyajJAnamapyupamitihetuH iti sAdharmya - vaidharmyajJAnayorUpamitihetutve vyabhicAra iti cet ? na, idaMsthAdyavacchinne gavayapadavAcvatyopamitau gavayapadavAcyatvadharmitAvacchedakamakArakajJAnatvena hetutvAt / astu vA'numitivizeSe parAmarzavizeSavadupamitivizeSe tajjJAnAnAM hetutvam, anyathA tavadaprAmANyajJAnAbhAvanivezAnupapatteH' ityAhuH / [ yuktivAdIyoM ke sAmane dUsare vidvAnoM kI AzaMkA ] yadi yaha kahA jAya ki atidezavAkyArtha kA jJAna atidezavAkyArthaviSayakanizvayatvarUpa se upamiti kA kAraNa nahIM hai kintu atidezavAkyArthaviSayaka zAbdabuddhirUpa se hI kAraNa hai, kyoMki nizcayatvaghaTitarUpa se kAraNa mAnane kI apekSA zAbdatvaghaTitarUpa se kAraNa mAnane meM lAbha hai | ataH nibhayatya ke arthasamAjagrasta hone se kAryatAvacchedaka na ho sakane ke kAraNa nizraya tajjanyatvavaditavyApAratya na hone para bhI koI doSa nahIM hai / tathA, lipi aura citra Adi meM honevAle mAnasabodha ke sthala meM upamiti kI anupapattiprayukta dIpa bhI nahIM hai, kyoMki jahA~ atidezavAkya kA zravaNa nahIM hotA kintu atidezavAkya ke lipi kA jJAna hotA hai vahA~ lipi dvArA lipikarttA ko abhipreta zabda kA jJAna hokara atidezavAkyArtha kA zAbdabodha hotA hai| gavaM jahA~ gavaya ke citra se gosadRza piNDa kA mAnasajJAna hotA hai vahA~ bhI 'yaha gosadRzaviNDa kA citra hai' isa prakAra citra aMza meM laukika aura gosadRza piNDa aMza meM alaukika cAkSutra darzana hotA hai, ata: unkasthala meM vAkyajJAnarUpa karaNa vAkyArthAnubhavarUpa vyApAra tathA gosadRza piNDadarzanarUpa sahakArI ke sannidhAna se hI upamiti kA udaya hotA hai / [ dUsare vidvAnoM kI zaMkA ke prati yuktivAdIyoM kA uttara ] to yaha ThIka nahIM hai kyoMki atidezavAkyArtha kA jJAna hone para bhI atidezavAkyArtha ke nizcayarUpa vyApAra se hI upamitirUpa kArya kI utpatti hotI hai| kahane kA Azaya yaha hai ki lipi aura citra kA jahA~ darzana hotA hai yahA~ lipi se zabda kI kalpanA kI aura citradarzana ko gosapiNDaviSayaka mAna zrinA bhI upamiti kA udaya Anubhavika hai, evaM nitya ke kAryatAvacchedaka na hone para bhI nizcaya meM anubhavatyarUpa se janyatA hone se nizcaya bhI vyApAra ho sakatA hai| ataH yaha mAnanA yuktisaMgata hai ki sAhaya kA jJAna mAtra karaNa hai, use darzanAtmaka athavA anubhavAtmaka honA Avazyaka nahIM hai / evaM atidezavAkyArtha kA jJAna aura sAdRzya viziSTapiNDa kA darzana ye donoM sAdRzyajJAna kA vyApAra hai, kyoMki donoM sAzyaviziSTaviSayaka haiM, ataH donoM meM sAdRzyarUpa vizeSaNa kA jJAna kAraNa hai| isaliye una donoM meM sAdRzyajJAna se janma hote huye sAdRzyajJAna se janya upamiti kA janakatvarUpa vyApAra maMbhava hai / upamiti ke sambandha meM mizra-navya-anya aura yuktivAdiyoM ke matoM kI carcA ke AdhAra 10

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74 ] [ zAtravArthA0 sa0 10 / 16 , para yaha niSkarSa upalabdha hotA hai ki gavaya meM gavayapada vAcyasva kI upamiti tabhI hotI hai| jaba gosAdRzyajJAna se ' 'gosaTazI gayayaH isa atidezavAkyArtha kA jJAna aura gosAdRzyaviziSTapiNDa kA darzana hotA hai| isa niSkarSa ke anusAra upamiti ke udaya kI prakriyA nimna prakAra se ho sakatI hai / [ upamitijJAna ke prAdurbhAva kI prakriyA kA niSkarSa ] grAmavAsI puruSa grAma meM Aye AraNyaka puruSa ke vAkya se gosadRza meM gavayapadavAcyatva kA jJAna prApta kara jaba araNya meM jAtA hai aura gavaya kA darzana karatA hai taba use gosAdRzya kA smaraNa ho jAtA hai kyoMki gosAiya ke pUrvAnubhaya se utpanna gosAdRzya viSayaka saMskAra gavayadarzana se prabuddha ho jAtA hai| gosAdRzyasmaraNa ke bAda use 'gosaddazI gavaya:' isa prakAra gosAiphiziSTa gavaya piNDa kA darzana hotA hai / isa darzana se udabuddha saMskAra dvArA atidezavAkya kA smaraNa hokara usake arthAnubhava kA udaya hone para gosadRza meM gavayapadavAcyatra kI upamiti hotI hai| ukta darzana aura smRta atidezavAkya se utpanna vAkyArthAnubhava donoM gosArazya jJAna se utpanna hone se vyApAravidhayA aura gosAdRzya kA jJAna karaNavidhayA ukta upamiti ke janaka hote haiM / ina prakriyA ke sambandha meM yaha jJAtavya hai ki jaba gavayadarzana se atidezavAkyArthaviSayaka saMskAra udabuddha hai taba atidezavAkyArthasmaraNa ke bAda gosadRza gavayapiNDa kA darzana hokara upamiti hotI hai, aura jaba gosarazagavaya ke piNDa ke darzana se ukta saMskAra udabuddha hotA hai / taba saTaza piNDadarzanottara atidezavAkyArtha kA smaraNa hotA hai| parva jaba bhatidezavAkyArtha ke anubhava ke anantara gosadRzapiNDa kA darzana hotA hai, taba atidezavAkyArtha kI smRti apekSita nahIM hotI kintu atidezavAkyaghaTaka gosadRzapadArtha kI upasthitirUpa sAdRzya jJAna se ukta vAkyArthAnubhava aura sahA piNDadarzana ina donoM dvArA upamiti kA udaya hotA hai / aura jaba atidezavAkya kI lipi se atidezavAkya kA jJAna evaM gavaya ke citra se gosadRzapiNDa kA darzana hotA hai usa samaya bhI lipi se avagata atidezavAkya ke ghaTaka goSTApada se honevAle gosadRzaviSayaka upasthitirUpa sAdRzyajJAna se ukta vAkyArthaviSayaka bodha aura citradarzana se utpanna gosapiNDa darzana ke dvArA upamiti kA janma hotA hai| isa prakAra jaba bhI upamiti kA udaya hotA hai taba sadaiva upamiti ke pUrva sAdRzyajJAnarUpa upamAnapramANa evaM atidezavAkyArthajJAna tathA gomadRza gajayapiNDa kA darzanarUpa vyApArazya kA sannidhAna avazya rahatA hai| yadi yaha kahA jAya ki jaise gosadRzapiNDa ke darzana se gavayapadavAcyatya kI pramA ke anugaMdha se sAdRzyajJAna ko upamiti kA kAraNa mAnA jAtA hai / usI prakAra pazuoM meM adhama usa kadama ko dhikkAra hai jisa kI prIvA atyanta laMbI hotI hai aura jo kaThora kAMToM kA bhakSaNa karatA hai|' isa atidezavAkya se atyanta dIrghagrIvA se yukta kaThora kaNTaka ke bhakSaNakarttA adhamapazu meM karamapada vAcyattra kA jJAna hotA hai aura usake anantara samasta pazuoM se lakSaNa aise pazuNDi kA darzana hone para usa meM karamapazvAcyatva kI upamiti hotI hai / ataH anya pazu ke vaidhazAna ko bhI upamiti kAraNatA prApta hai| kintu aisA mAnane para vaidharmyajJAna se honevAlI upamiti ke prati sAdharmyajJAna-sAdRzyajJAna vyabhicArI hone se pavaM sAhazzAna se honevAlI upamiti ke prati vaidharmyajJAna vyabhicArI hone se sAdharmyajJAna aura jJAna, donoM meM se eka ko bhI upamiti kA kAraNa nahIM mAnA jA sakatA / ataH ati *

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syA. ka. TIkA - hindIvivecana ] [ 75 rika upamAna pramANa kI kalpanA niyuktika hai| " so yaha ThIka nahIM hai kyoMki 'ayaM gosadRzaH ' tathA 'ayam atidIrghagrIvaH kaThorakaNTakAzI ina donoM zAnoM kA atidezavAkyajanya zAna meM padavAcyatva ke dharmitAvacchedakarUpa meM jo dharma bhAsita hotA hai tatprakArakajJAnatvarUpa se, anugama kara ke zAna prathA vaivagana donoM kI anugatarUpa se padavAcyatva kI upamiti kA kAraNa mAnane se vyabhicAra kA parihAra ho sakatA hai, kyoMki niyama aisA hai ki anideza vAkya se viziSTa meM yatpadavAcyatya kA jJAna hotA hai tadvaprakArakajJAna paddharmaviziSTa meM utpanna hotA hai taddharmaviziSTa meM tatpadavAcyatva kI upamiti hotI hai / jaise 'gosaTazI gavayaH isa atidezavAkya se janyajJAna meM gosAyaviziSTa meM gavayapadavAcyatva kA jJAna hone se 'gosAdRzya' atidezavAkarajanyajJAna meM gavAcyatva kA dharmitAyaccheka hotA hai ataeva gomarUpa dharma kA vayatva Adi yaddharmaviziSTa meM jJAna hotA hai taddharbhaviziSTa meM vAcyatva kI upamiti hotI hai| isIprakAra atidIrghagrIvaH kaThora kaNTabhakSI pazvakara vidharmA karavAcyaH isa atidezavAkya janyajJAna meM ativIryatva evaM kaThorakaNTakazrInya yaha dharmayugaH karabhapadavAcyatva kA dharmitAvacchedaka hotA hai| ataH isa dharmayuga kA idanya karamatva Adi dhameM se viziSTa meM jJAna hone para ukta dharmaviziSTa meM karamapadavAcyatva kI upamiti hotI haiN| isa prakAra uttarIti se upamiti ke prati sAdhamyajJAna evaM vaidharmyajJAna ke vyabhicAra kA kAraNa ho jAne se ukta ubhayajJAna ko upamiti kA kAraNa mAnane meM koI bAdhA na hone ke kAraNa upamAnapramANa kA abhyupagama karane meM koI bAdhaka nahIM ho sakatA | 1 2 athavA upamiti ke prati sAdhamrya aura vaidhabhyaMjJAna meM pradarzita vyabhicAra kA dhAraNa karane ke liye yaha kahA jA sakatA hai ki jaise mattaliGgaka anumiti meM tanaliGgaparAmarza ko kAraNa mAnane se anumiti aura parAmarza ke kAryakAraNabhAva meM prasakta vyabhicAra kA parihAra hotA hai usI prakAra sAdhamyajJAna se honevAlI upamiti ke prati sAdhamrmyajJAna ko aura zAna se honevAlI upamiti ke prati vaidhamyejJAna ko kAraNa mAnane se upamiti aura sAdhasya vaidhamrya jJAna ke kAryakAraNabhAva meM masakta vyabhicAra kA parihAra ho sakatA hai| tathA isI prakAra kAryakAraNabhAva mAnanA ucita bhI hai kyoMki isa prakAra kAryakAraNabhAva mAnane para aprAmANyajJAna se Askandita sAdharmyajJAna aura vaidhajJAna se upamiti kI utpatti hone kI Apatti kA parihAra karane ke liye sAdharyajJAna aura vaidhamyaMjJAna meM vidyamAna upamitikAraNatA kI acche koTi meM sAdharmyaviSayaka aprAmANya jJAnAbhAva aura vaidhaviSayaka aprAmANyavAnAbhAva kA niveza kara isa prakAra kAryakAraNabhAva kI kalpanA kI jA sakatI hai ki sAdharmyajJAna se honevAlI anumiti meM sAdhammeviSayaka aprAmANyajJAnAbhAvaviziSTasAdharmyajJAna kAraNa hai evaM vaidhajJAna se honevAlI upamiti meM dharmyaviSayaka aprAmANyajJAnAbhAva viziSTa vaiSamyaMzAna kAraNa hai / kintu yadi sAdhaka - vaidharmya donoM kA davAdhyatva ke dharmitAvacchedakatvarUpa se anugama kara padavAcyatva kI upamiti meM padavAcyatva ke dharmikIbhUtadharmamakArakajJAnatvarUpa se anugata kAraNatA mAnI jAyagI taba kAraNatAvacchedaka koTi meM sAdharmyaviSayaka aprAmANyajJAnAbhAva kA niveza karane para sAdharmya viSayaka aprAmANyajJAnAbhAva dazA meM viSayaka pramANyajJAna se Askandita vaidhazAna se upamiti kI Apatti hogI, evaM vaidharmyaviSayaka aprAmANyajJAnAbhAva kA niveza karane para usa abhAva kI dazA meM sAdhayaviSayaka aprAmANyajJAna se Askandita sAdhamyezAna se upamiti kI Apati hogii| yadi sAdharmyaviSayaka aprAmANyajJAnAbhAva evaM vaidharmyaviSayaka aprAmANyajJAnAbhAva donoM kA niveza hogA to vaidhasya

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76] [zAsavArtAH sta0 10/16 vayaM tu ghUmaH-gavaye gosAdRzyajJAna na pratyakSam , aspaSTatvAt , 'upaminomi' iti vilakSaNAnubhavAcca / kintu, pratyabhijJAvizeSa eva, upamititvasya prtybhijnyaatvvyaapytvaat| gakye gosAdRzyajJAne gavi gavayasAdRzyaparicchedo'pi liGgAdipratisaMdhAnAnapekSatvAd nAnumAnikaH, kintu vicitrakSayopazamAdhInastasyaiva samAnAtivadhaparyAyagrahapariNAmaH / saMjJA-saMjJisaMbandhamatAtirapIthame bopapAdanIyA, pratItagavayapadabAcyatvopalakSaNatAkasya gosAdRzyasya grahe'tidezavAkyArthasmaraNe ca sati gavayaM prati vyApArita locane tathApratyabhijJAvaraNa kSayopazamAt 'ayaM gavayapadapratinimittavAn ' iti paricchedopapatteH / anyathA 'kararekhAvizeSavAn zatavarSajIvI' iti bAkyAthai pratisaMdadhataH kvacit puruSe kararekhAbizeSopalagbhe tatra 'ayaM zatabarSajIvI' ityanusaMthAnamapi pramAntara syAt, iti tatrApi pramANAntaramanveSaNIyaM devAnAM piyeNa / viSayaka aprAmANya jJAnadazA meM sAdhamya viSayaka aprAmANya jJAna na rahane para bhI sAdhayAna se, evaM mAdhaviSayaka aprAmANyajJAna dazA meM vaidhamyaviSayakaprAmANyajJAna na rahane para bhI vaidhamyaMjJAna se, upamiti na ho skegii| kyoMki, ukta sthala meM ukta donoM aprAmANyazAnAmAvoM se viziSTa padavAcyatya kA dharmitAvacchedakaprakAraka jJAna nahIM hai| phalataH kAraNatAvacchedakakoTi meM aprAmANyamAnAbhAva ke niveza kI anupapati meM anugata kAraNatA kA samarthana nahIM ho sktaa| [upamiti kA pratyabhijJA meM antarbhAva-vyAkhyAkAra] prastuta viSaya meM janadarzana ke siddhAnta pakSa kA avalambana karate hue vyAkhyAkAra kA kahanA hai ki gavaya meM jo gomAdRzya kA jJAna hotA hai vaha pratyakSAtmaka nahIM hai, kyoMki vaha aspaSTa hai jaba ki pratyakSAnmaka jJAna spaSTa hI hotA hai| dUsarI bAta yaha hai ki usa zAna kA 'upaminomi-gavayaM gayA upaminAmi' isa prakAra upamititvarUpa se anubhava hotA hai / yadi yaha pratyakSarUpa ho to isa anubhava kI upapatti nahIM ho sakatI / ata: uktanAna pratyabhijJA kA hI eka bheda hai, umititva pratyabhijJAtya kA vyApyadharma hai| parva gavaya meM gosAdRzya kA jJAna hone ke anantara jo go meM gavayasAdRzya kA nibhaya hotA hai, vaha bhI lina Adi ke jJAna kI apekSA kiye vinA hI utpanna hone ke kAraNa AnumAnika nahIM hai / vizeSyabhUta go ke sAtha indriya kA manikarpa na hone se usa meM pratyakSAmakatva kI bhI kalpanA nahIM ho sakatI / ataH graha mAnanA ucita hai ki gayayaniSTha gosAdRzya evaM goniSThagayayasAdRzya donoM samAnavitti-samAnasAmagrI se vedya gayaya aura go ke paryAya haiM aura una kA jJAna gavaya aura go ke una paryAyoM kA ho grahaNa pariNAma hai jo vicitra kSayopazama se utpanna hotA hai / isaliye gaSaya meM gosAdRzyajJAna ke bAda honevAlA go meM gavayamAdRzya kA nizcaya bhI pratyabhizA kA hI bheda hai| [pratyabhijJAbheda na mAnane para naye pramANa kI Apati] nayAyikoM ke mata meM upamAna se jo saMkSA aura saMjhI ke sambandha kI pratIti mAnI jAtI hai usa kI bhI upapatti isI prakAra ho sakatI hai| arthAt yaha kahA jA sakatA hai ki gosAdRzya se upalakSita pazu meM gavayapadapAdhyasva kI pratIti hone ke bAda gosAdRzya kA jJAna parva atidezavAkyArtha kA smaraNa hone para gavaya ke sAtha cazca ke sannikarSa se 'gosarazo'yaM gavayAsa pratyabhijJA ke AcaraNa ke kSayopazama se 'ayaM gavayapadapravRttinimitavAn / isa prakAra kA nimaya ho jAtA

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syA. ka. TIkA-hindI vivecana ] [ 77 adhAtra 'kIliGgaH zatavarSajIvI ?' iti prazna 'kararakhAvizeSavAn zatavarSajIvI' ityuttaravAkyaM vyAptiparam iti kararekhAvizeSaNaliGgena zatavarSajIvitvamanumIyata iti cet ? na, liGgAdyanusaMdhAnAbhAvAt anyathA prakRte'rpAdRzakramasya suvacatvAt / " indriyavyApArAbhAve'pyupalabdhagosAdRzyaviziSTagavayapiNDasya vAkyatadarthasmRtimataH kAlAntare'pyanusaMdhAnabalAt samayaparicchedopapattenaM pratyabhijJAnametat" itti tu 'pratyabhijJA pratyakSavizeSa:' iti vadatAM dUSaNam, nAsmAkamatra parokSamedavAdinAm / hetubhedadhyAtra nAdhikyasAdhakaH, pratyakSavizeSe cAkSupAdau cakSurAdihetubhedavat pratyabhijJAvizeSe'tidezavAkyAdihetumedopapatteH / nanvevamatidezavAkyArthAnubhavAnantaraM jhaTityeva sahaza piNDadarzana upamitirna syAt, anubhava- smaraNottarameva pratyabhijJAnopagamAditi cet ? na syAdeva yadi zrutopayogAnuparamaH, taduparame tu smRtisaMpanyA syAdeSeti dvig // 16 // 2 hai / yaha nizraya bhI pratyabhikSA kA hI eka bheda hai / yadi ina jJAnoM ko pratyabhikSA meM bhinna pramI mAnakara usa kI upapatti ke liye upamAna nAmaka atirikta pramANa kI kalpanA kI jAyegI to usI ke samAna paka aura atirikapramANa kI kalpanA kI Apatti hogii| jaise koI sAmudrika kisI vyakti se kahatA hai ki jisa ke hAtha meM amuka prakAra kI vizeSa rekhA hotI haiM vaha sau varSa taka jIvita rahatA hai / phira vaha vyakti jaba kisI anya manuSya ke hAtha meM usa prakAra kI rekhA dekhatA hai taba use sAmudrika ke vAkya kA asmaraNa hokara usa manuSya ke viSaya meM yaha jJAna hotA hai ki yaha manuSya sau varSa taka jIvita rahanevAlA hai| yaha jJAna pratyakSa, anumiti, upamiti athavA zAbdabodharUpa nahIM hai, kintu pramA hai | ataH isa ke karaNabhUta 'hAtha ke rekhAvizeSa ke jJAna ko atirikta pramANa mAnanA Avazyaka hai| phira bhI ise pramANa na mAnanA, aura go meM gavayasAdRzyajJAna ke athavA mabayapada meM gavayatva pravRttinimittakavitva jJAna ke karaNabhUta ' gavaya meM gosAdRzya jJAna ko atirikta pramANa mAnanA - yaha akSatA kA hI sUcaka hai / 1 [ zatavarSajIvitajJAna kA anumiti meM antarbhAva anucita ] yadi yaha kahA jAya ki kaise cihnavAlA vyakti zatavarSajIvI hotA hai, isa prazna uttara meM yadi yaha kahA jAtA hai ki jisa ke hAtha meM amuka prakAra kI vizeSa rekhA hotI haiM vaha zatavarSajIvI hotA hai to isa kathana kA tAtparya isa prakAra kI vyApti batAne meM hotA hai ki jina manuSyoM ke hAtha meM amuka prakAra kI vizeSa rekhA hotI hai ve sabhI zatavarSajIbI hote haiN| ataH kisI manuSya ke hAtha meM vizeSarekhA dekha kara jo usa ke zatavarSajIvitva kA jJAna hotA hai yaha anumitirUpa hai kyoMki vaha ukta vyAptijJAna se prAdurbhUta hotA hai" - to yaha ThIka nahIM hai kyoMki ukta uttara se liGga-liGgatva-vyApti Adi kA jJAna nahIM hotA aura yadi ukta uttara se vyApti Adi kA jJAna mAna kara hAtha ke rekhAvizeSa se honevAle zataffers ke jJAna ko anumitirUpa mAnA jAyagA to yaha krama gAya meM gosAdRzyajJAna se honevAle go meM gavayasAdRzyajJAna athavA gavaya meM gavayapadavAcyatvajJAna ke sambandha meM bhI kahA jA sakatA hai / arthAt yaha kahA jA sakatA hai ki 'gosadRzI gavayaH isa atidezavAkya kA bhI * tAtparya nerve sAdRzya ke pratiyogitva meM gavayasAdRzya kI vyApti batAne meM athavA gosAdRzya *

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78 ] [ zAsavA0 sta0 10/17 arthApattyApi tadgrahaM pratipAdayitumAhazAstrAdatIndriyagatararthApatyApi gamyate / anyathA tatra nAzvAsazchadmasthasyopajAyate // 17 / / zAstrAt vedAt, atIndriyagatemaH dharmA-'dharmAdiparicchedAt, arthApatyApi-paramArthanItyA gamyate sarvajJaH / na hi tadvAcyavAcakasAkSAtkArivyatirekeNa samyakazAstrAdatIndriyArthagatirityarthAt tasiddhiriti / itthaM tadaGgIkartavyam / anyathA tatra atIndriyArtha nAvAma:='idamityameva ' ityevam chajhasthasya akSINAvaraNasya pramAtuH upajAyate, yakSyamANarItyA zakti tAtparyanizcayAbhAvAt , nizcite'pyAvaraNadIpAt saMzayAdyutpattezca jJAnAvaraNaprakRtikatvAjjJAnAvaraNakarmaNaH, sarvajJamUlaka vanizca maiM gavayapadayAdhyatva kI vyAkti batAne meM hai| A paba gayaya meM gosAdRzyajJAna se jo mImAMsaka matAnusAra go meM gavayasAdRzyazAna hotA hai athavA nyAyamatAnusAra gosadRza pazudhizeSa meM gatraya. padavAcyatva kA zAna hotA hai vaha anumi tirUpa hai| yadi yaha kahA jAya ki-" jise gosAdRzyavizie gayapiNDa kA darzana aura gomadazA gaprayaH' ima atidezadhAkyArtha kA smaraNa ho cukA rahatA hai use anya kAla meM jaba gaSaya ke sAza cakSu kA sannikarSa nahIM hotA taba bhI gosAdRzya viziSTa gavaya piNTa tathA 'gAMsadRzo gavayaH' isa atidezavAvayArtha kA smarapA hokara gavaya meM gavayapada ke samaya(zakti) kA nizcaya hotA hai, ata: muse pratyabhijJA rUpa nahIM mAnA jA sakatA kyoMki indriya mannikarya ke abhAva meM pratyabhijJA kI utpatti nahIM hotI to yaha kathana ThIka nahIM hai kyoMki isa kathana se jo doSa pradarzita hotA hai vaha pratyabhijJA ko pratyakSabheda mAnanevAle logoM para hI lAgU hotA hai| vaha jaina vidvAnoM para lAgU nahIM ho sakatA, kyoMki jaina darzana meM pratyabhijJA ko parolazAna kA bheda mAnA gayA hai / yadi yaha kahA jAya ki-'ukta jJAna anya parokSa jJAnoM ke hetRzoM se na utpanna hokara una se bhinna hetu se utpanna hotA hai ata: vaha parokSazAna meM atirikato yaha ThIka nahIM hai kyoki hetubheda se atiriktatA kI siddhi nahIM ho sakatI / jama. cAkSuSa-spArzana Adi vibhinna pratyakSoM ke vakSa tvaka Adi vibhinna na hone para bhI ye saba pratyakSAtmaka hI hote haiM usI prakAra indriya evaM atidezavAkya Adi vibhinna hetuo se honevAle vibhinna zAna bhI pratyabhijJAtmaka ho sakate haiN| yadi yaha kahA jAya ki-'upamiti ko pratyabhijJA kA bheda mAnane para anidezavAkyArtha ke anubhava ke anantara jaba gosazapiNDa kA darzana jhaTiti hotA hai taba upamiti kI utpatti na ho sakegI kyoMki anubhavottara smaraNa ke bAda hI pratyabhijJA kI utpatti mAnI jAtI hai| to isa kA usara yaha hai ki yadi zrutopayoga-vAkyArthabodha kA ghirAma nahIM hotA to ukta sthiti meM upamiti kI utpatti hI nahIM hotI hai aura jaba usa kA uparama ho jAtA hai taba vAkyArtha kI smRti ke sampanna hone para upamiti ho hI sakatI hai / / 16 / / [arthApattipramANa se sarvasiddhi] kArikA 17 meM yaha batAyA gayA hai ki aApattipramANa se bhI sarvakSa kI siddhi ho sakatI hai | kArikA kA artha isa prakAra hai zAna se dharma-adharma Adi atIndriya padArtha kA jJAna hotA hai ataH arthApatti se bhI sarvatra

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syA. ka. TIkA-hindI vivecana ] [ 79 yAca tannivRttiH sughaTA, "temeva saccaM0" ityAdyAgamaprAmANyAt / vedamUlakatvena tu na tanivRttiH, vedamUlakatve'vyabhicAritvavyApyatvasya vedenA'bodhanAt; anyatazvAnAzvAsAditi sphuTIbhaviSyatyupariSTAt / evaM vacanavizeSAnyathAnupapattirUpayA'pyarthApattyA sarvajJasiddhirbhAvanIyA / athA'sarvajJasva-caktRtvayorvahi dhUmayoriva niyatAnukRtAnvayavyatirekatvena hetuhetumadbhAvAt kathametat ? na ca vivakSAyA eva bacanahetutvam, tadabhAve 'sarvajJatva-rAgAdisad bhAve'pi vacanAbhAvena vyabhicArAditi vAcyam vivakSAyAmapi vyabhicAropalabdheH anyavivakSAyAmanya zabdadarzanAt, anyathA > kI siddhi hotI hai / Azaya yaha hai ki vAcyaartha, vAcakazabda aura una donoM ke sambandha sAkSAtkarttA ke abhAva meM samyakazAstra se atIndriya artha kA jJAna nahIM ho sakatA hai / ataH yadi zAstra se atIndriya artha kA jJAna hotA hai to yaha svIkAra karanA hogA ki usa zAstra kI racanA karanevAlA koI aisA sarva puruSa hai jise zAstra ke pratipAca artha, usa artha ke bAcaka zAstraghaTaka zabda aura una donoM ke sambandha kA sAkSAtkAra hai| yadi aisA na mAnA jAyagA to atIndriya artho ke sambandha meM chamastha puruSa ko jisa ke jJAnAvaraNa kA kSaya nahIM huA hai - yaha aisA avazya hai' isa prakAra kA vizvAsAtmaka nizcaya na ho sakegA kyoMki Age batAyI jAnevAlI rIti se use zAstraghaTaka zabdoM kI zakti kA tathA zAkhA ke tAtparya kA nizcaya nahIM hotA | yadi kisI prakAra nizcaya ho bhI jAya to AvaraNadoSa se saMzaya viparyaya Adi kI utpatti ho jAtI hai kyoMki jJAna kA AvaraNa karanA (jJAnotpatti kA avarodha karanA) yaha jJAnAvaraNakarma kA svabhAva hai / jaba ki zAstra meM sarvazamUlakatva ke nizcaya se atIndriya artho meM saMzayAdi kI nivRtti upapanna ho sakatI hai kyoMki Agama se yaha pramANita hai ki sarvaza mUlaka vandana] hI satya hotA hai / vedamUlaka hone se kabhI saMzayAdi kI nivRtti nahIM ho sakatI kyoMki veda dvArA 'vedamUlakatva meM artha ke avyabhicAritva kI vyApti' kA bodha nahIM hotA / yadi kisI anya se usa kA bAMdha mAnA jAya to usa meM vizvAsa nahIM ho sakatA, yaha bAta Age spaSTa kI jAyegI / isa prakAra yaha kahA jA sakatA hai ki atIndriya artha ke bodhaka vacanavizeSa kI sarvaza ke binA anupapattirUpa arthApatti se sarveza kI siddhi kI jA sakatI haiN| [ vaktRtva asarvajJatA kA anumApaka hone kI AzaMkA ] sarveza ko vaktA mAnane para yaha prazna ho sakatA hai ki jaise dhUma dvArA vahni ke anvayavyatireka kA niyamena anukaraNa hone se vahni aura bhrama meM hetuhetumadbhAva hotA hai vaise hI vaktRtva dvArA asavezatva ke anvayavyatireka kA niyamena anukaraNa hone se asatya aura vaktRtva meM bhI hetuhetumadbhAva hai| ataH sarvaza meM vaktRtva kaise ho sakatA hai ? yadi yaha kahA jAya ki ' vivakSA hI bacana kA kAraNa hotI hai kyoMki usa ke abhAva meM sarvazasya aura rAgAdi hone para bhI vacanaprayoga nahIM hotA hai / ataH asarvazatva ko vacana kA kAraNa mAnane meM vyabhicAra hai to yaha ThIka nahIM hai kyoMki anya artha kI vivakSA meM 1. tameva sa nizaMka jaM jiNehiM pavezyaM - [ chAyA -- tadeva satyaM niHzaMkaM yad jinaH praveditam ] :

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80 ] [ zAstravArtA0 sta0 10 / 17 gotraskhalanA derabhAvaprasaGgAt / atha vivakSAvyabhicAre'pi zabdavivakSAyAmavyabhicAra iti cet ? na, svapnAvasthAyAmanyagatacittasya vA tadabhAve'pi vaktRtvasaMvedanAt / na cA'sarvajJatvAdinA vacanasyAnvayA siddhAvapi tadabhAve sarvatra vaktRtvaM na bhavati' ityatra pramANAbhAvAt pratyakSA- 'nupalambhasAdhyaH kathaM hetuhetumadbhAva nizcayaH ? iti vAcyam / vahnimasthale'pyevaM suvacatvAt tarka balena niyamasya cobhayatra sugrahatvAditi cet ? na, vahni - dhUmayorivAsarvajJatva vatRtvayoH kAryakAraNabhAvAbhAvAt / tathAhi-'vahnisadbhAve dhUmo dRSTastadabhAve na dRSTaH' ityetAvataiva na dhUmasyAmikAryatvam, kintu vahnidharmAnuvidhAyitvam, "kArya ghumo hutabhujaH kAryaM zrarmAnuvRttita:" [ pra0vA0 3 / 35 ] iti vacanAt / tacca na darzanA darzanamAtra gamyam, kintu viziSTAt pratyakSA- 'nupalambhAkhyAt pramANAt pratIyate / pratyakSameca anya zabda ke prayoga kA darzana hone se yaha siddha hai ki jisa artha kI viSakSA nahIM honI usa artha ke bhI bodhaka zabda kA prayoga hotA hai| yadi aisA na ho to gotra Adi ke batAne meM manuSya kA jo skhalana hotA hai vaha na ho skegaa| isa prakAra vipakSa meM bhI mana ke vyabhicAra kA upalambha hone se vivakSA bhI vacana kA kAraNa nahIM ho sakatI / yadi yaha kahA jAya ki ' anya kI vivakSA meM anya zabda ke prayoga se arthavivakSA kA hI vyabhicAra siddha hotA hai. zakSA kA nahIM ataH zabdavivakSA ko ghavana kA kAraNa kahA jA sakatA hai ' -to yaha ThIka nahIM hai, kyoMki svabhAvasthA meM patraM vitta ke anyatra Asakta hone kI dazA meM kisI prakAra kI vivakSA na hone para bhI vaktRtva- vacanaprayoga kI upalabdhi hotI hai| ataH zabda viSakSA ko bhI vacana kA kAraNa nahIM mAnA jA sakatA hai / yadi yaha kahA jAya ki-' asazatva Adi ke sAtha vacana kA anvaya asiddha hai| evaM asazatva ke abhAva meM vaktRtva kA abhAva hotA hai| isa vyatireka meM koI pramANa nahIM hai / ataH asarvazatva aura vastutva meM hetuhetumadbhAva kA nizcaya kaise ho sakatA hai ? kyoMki vaha pratyakSa aura anupalambha se hI sAdhya hotA hai / ve donoM hI asarvazatva aura vaktRtva meM nahIM hai to reate nahIM hai kyoMki aisI bAta vahni dhUma ke sambandha meM bhI binA kisI avarodha se kahI jA sakatI hai / arthAt yaha kahA jA sakatA hai ki AIMndhana ke abhAva meM bahina ke rahane para bhIma meM anya niyama asiddha hai / evaM vahni zUnya sabhI sthaloM ke durjJeya hone se una sabhI sthAnoM meM ghUma kA abhAva hotA hai yaha kisI pramANa se jJAta nahIM ho sakatA / ataH pratyakSAnupalambha kA abhAva hone se vahni aura bhrama meM bhI hetuhetumadbhAva kA nizraya nahIM ho sakatA | 'dhUma yahni kA vyabhicArI hone para vahnijanya nahIM ho sakatA' isa tarka se yadi bhrama meM vahni ke niyama kA grahaNa kiyA jAyagA to 'vaktRtva asatya kA vyabhicArI hone se asajJatvajanya' na ho sakegA isa tarka se vaktRtva meM asatya ke niyama kA bhI nirdhAraNa kiyA jA sakegA / phalataH yaha prazna banA rahegA ki asarvekSatva aura SaktRtva meM hetuhetumadbhAva hone se sarvaza meM vaktRtva kaise ho sakatA hai ? isa ke uttara meM vyAkhyAkAra kA kahanA hai ki vahni aura bhrama meM hetuhetumadabhAva ke samAna asanes aura vaktRtva meM hetuhetumadbhAva na hone se ukta prazna nirAdhAra hai|

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syA. ka. TIkA-hindIvivecana ] [ 86 kAryakAraNAbhimata padArthaviSayaM tadviviktAnyavastuviSayaM ca pratyakSA'nuparammazabdAbhidheyam / kadAcidanupalambhapUrvakaM pratyakSaM tadabhAvasAdhakam , kadAcicca pratyakSapurassaro'nupalambhaH / tatrAdyena yeSAM kAraNAbhimatAnAM saMnidhAnAt prAganupalabdhaM dhUmAdi yatsaMnidhAnAdupalabhyate tasya satkAryatA vyavasthApyate, 'bahanyatiriktakAraNasamavahito dhUmo yadyagnijanyo na syAta, aminidhAnAt prAgapi tatra deze syAt , anyato vA''gacchet ' ityA pAdyanyatirekazakkAyA anupalambhena nirAsAt / saMnihitadhUme jAyamAnasya bahinajanyatvanizcayasya sAmAnyopayogena sAmAnye paryavasAnAt / etena prAganupalabdhasya rAsanasya kumbhakArasaMnidhAnAntaramupalabhyamAnasya tatkAryatA syAt iti nirastam tathAhi-tatrApi yadi rAsabhasya tatra prAgasattvam , anyadezAdanAgamanam , anyAkAraNatvaM ca [agni aura dhUmra meM kArya-kAraNatA kI siddhi ] vahni ke hone para dhUma kA udaya dekhA jAtA hai aura bahina ke abhAva meM dhUma kA udaya nahIM dekhA jAtA / yadyapi yaha satya hai phira bhI itane mAtra se hI dhRma meM agnikAryasya nahIM siddha hotA kintu bahinadharma kI anuvRtti se usa kI siddhi hotI hai| yaha tathya isa pramANAvAsika ke vacana se vyakta hotA hai ki "hutabhuka-vadi ke kAryadharma kA anuvartana karane se dhRma vati kA kArya samajhA jAtA hai" | yaha spaSTa hai ki darzana aura adarzana mAtra se kAryatva kI avagati nahIM hotI kintu pratyakSAnupalambha nAmaka viziSTapramANa se usakI pramiti hotI hai| pratyakSAnupalamma zabda se kimI atirgiktapramANa kA abhidhAna na hokara usa pratyakSa kA hI abhidhAna hotA haiM jo kArya aura kAraNa rUpa meM abhimatapadArtha ko tathA una donoM se vilakSaNa anya vastu ko viSaya karatA hai / yaha pratyakSa kabhI anupalambhapUrvaka pratyakSa ke rUpa meM kAryatva kA sAdhaka hotA hai aura kabhI pratyakSapUrvaka anupalambha ke rUpa meM kAryatva kA sAdhaka hotA hai| jina kAraNAbhimata padArthoM ke sAnnidhAna se pahale upalabdha na honevAlA dhRma Adi jisa ke sannidhAna se upalamdha hai hai, dhUma Adi meM usake kAryatva kI siddhi annapalambhapUrvaka pratyakSa se hotI hai kyoMki anupalambha se "vahina se bhinna apane samasta kAraNoM ke sannidhAna deza meM bhrama yadi agni se janya na ho to agni ke sannidhAna ke pUrva bhI usa deza meM use honA cAhiye / azyA sthAnAntara se vahA~ AnA cAhiye" isa agnijanyatvarUpa ApAyavyatireka kI zaGkA kA nirAsa hotA hai aura sannihita dhRma meM honevAle bahijanyatva nibhaya kA sAmAnya upayoga se ma sAmAnya meM paryavasAna hotA hai / isa prakAra agni se bhinna dhUma ke samasta kAraNoM ke sannidhAna kAla meM agnisannidhAna se pUrva zRma ke anupalambha aura agnisannidhAna hone para dhUmasAmAnya ke upalambha meM paryavasAna hone se dhUma sAmAnya meM agnijanyanya kI siddhi hotI hai| [gardabha meM kumbhakArakAryatva ke prasaMga kA nirasana] __ anupalambhapUrvaka pratyakSa ko kAryatva kA nizcAyaka mAnane para yaha zaGkA ho sakatI hai ki 'kumbhakAra ke sannidhAna ke pUrva anupulabdha gardabha kA kumbhakAra ke sannidhAna ke anantara upalambha hone kI dazA meM gardabha meM kumbhakAra kI kAryatA kI prasakti ho sakatI hai| kintu yaha zaGkA isaliye nirasta ho jAtI hai ki kumbhakAra ke sannidhAna ke pUrva gardabha kA anuparambha 11

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82] [zAkhavArtA0 sta0 10/17 nizcetuM zakyeta tadA sthAdeva kumbhakArakAryatA, kevalaM tadeva nizcetumazakyamiti / dvitIyena yatsaMnidhAne pravartamAnaM tatkAryaM dRSTaM tAvatAM madhye yasyAbhAvAt tad nopalabhyate tatra tatkAryatvaM nizcIyate / na cAmi-kASThAdisaMnidhAne bhavato dhumasyApanIte kumbhakArAdAvanupalambho'sti, agnyAdau tvapanIte bhayatyanupalambhaH / iti parasparasahitau pratyakSA-'nupalambhau tannizcAyako / sarvakAlamamisaMnidhAne bhavatazca dhUmasyAnagnijanyatvaM kadAcidajanyatvenAhetukatvena adRzyahetukatvena vA zakyeta, tatra phAdAcitkalvA-ibhyAdyanvayAnuvidhAyitvajJAnena tannivRttiriti dig / na cAya prakAro'marvajJatva-vaktRtvayoH saMbhavati, asarvajJatvadharmAnubidhAnasya vacane'darzanAt / sAhi-asatvaM yadi payudAsana kizvajJatvamucyate tadA taddharmAnuvidhAnA'darzanAd na tAjanyatA vacanasya / na hi kiJcijjJatvataratamabhAvAd vacanasya taratamabhAva upalabhyate, kicijjJatvaprakarSa kumbhakArajanya tvarUpaApAyavya tireka kI ukta prakAra kI zaMkA kA nivartaka nahIM hai| aura vAstavikatA yaha hai ki usa prakAra ke anupalambha se sahakRta pratyakSa hI kAryatva kA grAhaka hotA hai ! kahane kA Azaya yaha hai ki yadi yaha nizcaya ho sake ki kumbhakAra ke sannidhAna ke pUrva gardabha kA usa deza meM abhAva hotA hai anya sthAna se vahA~ usa kA Agamana nahIM hotA aura kumbhakAra se anya usakA koI kAraNa bhI nahIM hai to avazya usameM kumbhakAra ke kAryatva kI siddhi ho sakatI hai| kintu satra bAta yaha hai ki gardabha meM una tInoM vArtA kA nizcaya zakya hI nahIM hai| jina padArthoM ke sannidhAna meM jo kArya upalabdha hotA hai una padArthoM meM se jisake abhAva meM usa kArya kA upalambha nahIM hotA usa kArya meM usa padArtha ke kAryatva kA nizcaya hotA hai| yaha nizcaya pratyakSa pRrvaka anupalamma se hotA hai kyoMki isameM pratyakSa pahale upasthita hotA hai aura anupalambha bAda meM upasthita hotA hai| yadyapi agnikANTha Adi ke sAtha kumbhakAra ke sannidhAna meM zRmarUpa kArya kA upalambha hotA hai, tathApi kumbhakAra kA abhAva ho jAne para dhUma kA anupalambha nahIM hotA, nathApi agni Adi kA abhAva hone para dhRma kA anupaumbha hotA hai / isaliye pratyakSa aura anupalambha donoM mila kara kAryatA ke nizcAyaka mAne jAte hai / yadi irmA na mAnA jAyagA to kumbhakAra sannidhAna ke abhAva meM rAmabha ke anucalambha se gasama meM tathA kumbhakAra ke mannidhAna meM dhUma ke upalambha se dhUma meM kumbhakArakAryatva kI siddhi kI Apatti hogI / agni se itara apane samasta kAraNoM ke sannidhAna ke samyakAla meM agni kA sanmidhAna hone para honevAle dhUma meM kadAcit agni-ajanyatya kI -kisI bhI samaya janya na hone se, evaM ahetukandha se tathA aSTazyahetukatva se yadi amijanyavAbhAva kI-zaGkA ho to usakI mivRtti kAdAdhikatva aura agni ke anvayAnuSidhAyitva ke nAma se ho sakatI hai| [vaktRttva asarvajJatA kA kArya nahIM hai] so prakAra agni aura dhUma meM batAyA gayA vaha asazastra aura vaktRtva meM nahIM hai kyoMki vacana meM asarvazatma ke dharma kA anuvidhAna nahIM dekhA jAtA / jaise : bhasarvazatva zahada meM nan pada kA payudAsa pratiSedha artha mAnane para asarvajJatya kA artha hotA hai kizcidasatva / vacana meM

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svA. ka. TIkA - hindI vivecana ] [ 83 vatsvatyalpavijJAneSu kRmyAdiSu vacanotkarSAnupalambhAt / yadi ca prasajyapratiSedhenA' sarvajJatvaM sarvasatyAbhAva ucyate, tadA jJAnarahite mRtazarIre tasyopalambhaH syAt na ca kadAcanApi tattatropa labhyate, jJAnAtizayavatsveva sakalazAstravyAkhyAtRSu vacanAtizayadarzanAt / ato jJAnaprakarSatAratamyarUpajJAnadharmAnuvidhAnadarzanAt tatkAryatA, dhUmasyevAnyA disAmagrIgata surabhigandhAdyanuvidhAyino'gnyAdijanyatA / iti yathoktapratyakSA'nupalambhAbhyAmetAvadvyApArakajJAnasya spaSTatAnanubhavenohAtyena pramANAntareNa vyavasthApyata iti / yad yat nidhitA'zeSapUrvakatA vinA nopapannam ityAtmanyevAsakRd nizcitam ityavisaMvAdivacanavizeSo' visaMvAdijJAnavantaM puruSavizeSaM sarvajJamarthApayatIti siddham / taduktam " " yad yasyaiva guNAn doSAn niyamenAnuvartate / tantrAntarIyakaM tat syAdato jJAnodbhava vacaH // 41 // " iti / iMdra cAbhyupagamyoktam vastuto'rthApattirnAnumAnAdatiricyate / tathAhi 'devadatsya jIvitve 2 - usa ke dharma kA anuvidhAna nahIM dekhA jAtA kyoMki kizcitya ke taratama bhAva yUnAdhikya se vacana meM taratamabhAva nyUnAdhikya kA upalambha nahIM hotaa| jaise kRmi Adi atyanta alpazajIva meM kiJcit kA prakarSa hone para bhI vacanaprakarSa kA upalambha nahIM hotaa| ataH vacanameM kiJcadazatva kI janyatA kA nizcaya nahIM ho sktaa| isI prakAra asarvajJatya zabda meM naJ zabda kA prasajyapratiSedha artha mAna kara asarvazatya kA yadi sarvajJatvAbhAva artha kiyA jAya to bhI na asatya kI kAryatA nahIM siddha ho sakatI kyoMki vacana dvArA sarvezatvAbhAva ke anvaya kA anuvidhAna nahIM hotA / jaise- jJAnazRsya mRtazarIra meM saMvaMzatyAbhAva hone para bhI vacana kara upalambha nahIM hotA kintu atizaya jJAnavAn sakala zAstroM ke vyAkhyAtA puruSoM meM hI vacanaprakarSa dekhA jAtA hai| ataH jJAnaprakarSa ke tAratamyarUpa jJAnadharmakA anuvidhAna hone se bacana ko jJAna kA hI kArya mAnanA usI prakAra ucita hai-jaise agni Adi kI sAmagrI ke ( candanAdi ke) surabhigandha Adi kA anuvidhAna karane se dhUma ko agni Adi se janya mAnanA ucita hotA hai| isa prakAra yaha siddha hai ki yathAvarNita pratyakSa aura anupalambha se ukta vyApAraparyanta jJAna meM spaSTatA kA anubhava na hone se Uha nAmaka atiriktapramANa se kAryatva kA nizraya hotA hai / jisa jisa vacanameM avisaMvAda nizcita hotA hai vaha bhavisaMvAdijJAna vizeSa ke vinA upapana nahIM hotA, yaha niyama manuSya ko apane hI bacana ke sambandha meM anekadA nizcita hai | isaliye atIndriya padArthakA pratipAdana karane vAlA AgamarUpa cancanavizeSa avisaMvAdijJAna se saMpanna puruSa ke binA asampanna hone se arthApattike rUpa meM sarveza kA sAdhaka hotA hai / kahA bhI gayA hai ki jo jisa ke guNa aura kSetra kA niyama se anuvarttana karatA hai vaha usa ke binA nahIM hotA isaliye zAna ke guNadoSakA anuvartana karane se vacana jJAna kA kArya hotA hai / ' [ arthApatti pramANa anumAna se abhinna ] aba taka jo yaha bAta kahI gaI ki arthApatti se bhI sarveza kI siddhi ho sakatI hai vaha paramata se arthApatti ke pramANAntaratva kA abhyupagama kara ke kahI gaI hai| kintu satya yaha hai ki arthApatti, anumAna se atirikta pramANa hI nahIM hai| jaise arthApattiprAmANyavAdI kI yaha

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[zAsavArtA0 sa0 1017 sati gRhe'sattvaM yahiH sattvaM binA'nupapadyamAnaM bahiHsattvamarthApayati' iti pareSAmabhimAnaH / tatra bahiHsatvaM vinA'nupapattirbahiHsattvAbhAvavyApyakIbhUtAbhAvapratiyogitvaM vyatirekacyAptireva / iti 'devadatto bahiHsan , jIvitve sati tAt, yo sam igAH iva iti vyatirekyanumAnamastu, 'bahirvRttimadvan ' iti dRSTAntena kadAcidanvayyeva vA / atha gRhe. sanikRSTe jovidevadattAbhAvo gRhIto devadatte bahiHsattvakalpakaH, na cedamanumAnam vaiyadhikaraNyAditi cet ! na, viziSTena saha gRhItAnyathAnupapattikena liGgena vyadhikaraNenApi viziSTAnumAnopapatteH / 'udeSyati zakaTam kRttikodayAt ' 'upari savitA, bhUmerAlokavatvAt ' ityAdau taza darzanAt , pakSadharmatAyA anumitAvatantratvAt / inyate ca pareNApyetat "pitrIzca brAhmaNatvena putrabrAmaNatA'numA / sarvalokaprasiddhA na pakSadharmamapekSate // 1 // " ityabhidhAnAt / "tulyavittivedyatayA taduttare manasA vA gRhItena gRhaniSThAbhAvapratiyogitvena devadaraniSThenA mAnyatA hai ki jIvita rahate hue bhI gRha meM na honA bahiH satya ke vinA anupapanna hone se apane AzrayabhUta devadatta Adi ke pahiHsasva kI ardhApattirUpa pramA ko utpanna karatA hai, kintu yaha mAnyatA ucita nahIM hai kyoMki 'bahiHsatva ke vinA anupapatti kA artha hai yahiHsatya ke abhASa meM abhAva honA / arthAt bahiH satvAbhAva ke vyApaka abhASa kA pratiyogI honA / phira yaha to vyatirekalyAptirUpa hai, ataH jIvita rahate huye gRha meM na hone se bahiHsatya kI arthApatti nahIM hotI kintu anumAna hI ho sakatA hai| aura vaha anumAna vyatirekI aura anvayI donoM prakAra kA ho sakatA hai / vyatirekI anumAna isa prakAra hogA ki devadatta bAhara vidyamAna hai kyoMki jIvita hote huye gRha meM vidyamAna nahIM hai| jo bAhara vidyamAna nahIM hotA yaha jIvita hote haye gRha meM avidyamAna nahIM hotA jaise grahavartI yajJadatta / anvayI anumAna isa prakAra hogA devadatta bAhara vidyamAna hai, kyoMki jIvita hote huye gRha meM avidyamAna hai. jo jIvita hote huye gRha meM avidyamAna hotA hai vaha bAhara vidyamAma hotA hai jaise bAhara meM vidyamAna maiM athayA mere jaisA koI anya vykti| yadi yaha kahA jAya ki-'sannikRSTa gRha meM jIvita devadasa ke abhAva kA grahaNa hone para devadatta meM bahiHsattva kA jJAna hotA hai| yaha jJAna arthApatti rUpa hI ho sakatA hai anumAna rUpa nahIM ho sakatA, kyoMki 'jIvita devadatta kA abhAva' rUpa sAdhana gRha meM hai aura bahiH sasvarUpa sAdhya devadatta meM hai, ataH sAdhyasAdhana meM vaiyadhakarapaya hai aura anumAna sAdhyasAdhana meM niyata sAmAnAdhikaraNya se hI hotA hai / to yaha ThIka nahIM hai, kyoMki jisa liGga meM viziSTa sAdhya ke sAtha anyathAnupapatti kA jJAna hotA hai vaha yadi vyadhikaraNa bhI ho to usa se viziSTa mAdhya kA anumAna hotA hai / jaise-kRttikA nakSatra ke udaya se zakaTodaya kA evaM bhamigata Aloka se arghya antarikSa meM sthita sUrya kA anumAna hotA hai| isaliye pakSadharmatA sarvatra kI prayojhaka nahIM hotii| yaha bAta mImAMsA ko bhI mAnanI paratI hai| kyoMki yaha kahA gayA hai ki 'mAtApitA ke grAmaNatva se patra ke grAmaNatyakA anamAna sarvasammata hai, ataH anumAna ko niyama se pakSadharmatA kI apekSA nahIM hotii|

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syA. ka. TIkA-hindI viSezvana ] numAnAd na vaiyadhikaraNyam, 'udeSyati bhUmau saMnihitasavitRkatvaM ca sAdhyate " iti tu yaugAH / [ 85 zakaTam ' ityAdAvapyetatkAle saMnihita zakaTodayatvam taccintyam tathApi 'bahirdezo devadattavAn' ityasyAnupapatteH / yathohamanumitivyavasthAyA eva nyAyyatvAt vilakSaNAnumitau vilakSaNa zaktimattvena tattajjJAnAnAM hetutvAdityanyatra vistaraH / etena 'astvanvayavyAptijJAnajanyA'numitiH vyatirekavyAptijJAnajanyA tvarthApattiH anyathA parasparavyabhicAreNa hetutvasyApyasaMbhavAt' iti nirastam pramANadvayasamAhAre parasparavirodhitva karUpane gauravAt, 2 [ pakSadharmatA se hI anumAnodayavAdI naiyAyikamata ] naiyAyikoM kA isa sambandha meM yaha kahanA hai ki gRha meM devadatta kA abhAva aura devadatta gRhaniSTha abhAva pratiyogitya donoM samAna jJAna se deya hai| ataH sannikRSTa gRha meM jIvita devaTsa ke abhAva kA jJAna hone para jIvita devadatta meM gRhaniSTha abhAva ke pratiyogitva kA bhI jJAna ho jAtA hai / yaha bhI jJAtavya hai ki yadi ukta donoM samAnajJAnavedha na ho to bhI sannikRSTagRha meM jIvita devAbhAva kA jJAna hone para devadasa meM gRha niSThaabhAvapratiyogitva kA mAnasa jJAna ho sakatA hai / ata: devadasa meM bahiHsatya kI siddhi devadattaniSTha gRhAbhAva se nahIM hotI kintu gRhaniSThaabhAvapratiyogitya se hotI hai / phalataH sAdhya sAdhana meM yadhikaraNya na hone se use anumAna mAnA jA sakatA hai| isI prakAra kRttikodaya se zakadrodaya kA bhI anumAna nahIM hotA, kintu kRttikodaya kAla meM kRttikodaya hetu se sannihita zakaTAdayatva kA anumAna hotA hai / bhUmigata Aloka se UrdhvaM aMtarikSa meM sUrya kA anumAna nahIM hotA kintu bhUmi meM sannihita sUrya kA anumAna hotA hai| evaM mAtA-pitA ke brAhmaNatva se putra meM ANatya kA anumAna nahIM hotA kintu brAhmaNa mAtApitRjanyatva se brAhmaNasva kA anumAna hotA hai| ataH kahIM bhI yadhikaraNa hetu se sAdhya kA anumAna naiyAyika ko mAnya nahIM hai / [ naiyAyikamata kI cintanIyatA ] kintu naiyAyikoM kA ukta kathana cintanIya hai, kyoMki ukta anumAnoM kI upapatti uka rIti se yadyapi sAdhyasamAnAdhikaraNa liGga se ho jAtI hai kintu gRha meM jIvita devadattAbhAva ke jJAna se to 'bahirdezo devadattavAn ' isa prakAra bahideza meM devadasa kI anumiti hotI ha usakI upapatti sAdhyasamAnAdhikaraNa liGga se nahIM ho sakatI, kyoMki gRhaniSTha abhAva pratiyo gitva athavA gRha meM jIvita devadatta kA abhAva donoM devadattarUpa sAdhya ke vyadhikaraNa haiN| ataH jahA~ jisaprakAra sAdhya ke samAnAdhikaraNa athavA vyadhikaraNa hetu se anumiti Uha dvArA saMbhava pratIta ho, yahA~ usI prakAra anumiti kI vyavasthA ucita hai| vilakSaNa hetuoM se anumiti kA udaya mAnane para vyabhicAra kI zaGkA bhI nahIM kI jA sakatI, kyoMki vilakSaNa anumiti meM vilakSaNa zaktisvarUpa se vibhinna jJAnoM ko kAraNa mAnane se vyabhicAra kA parihAra ho sakatA hai| isa viSaya kA vistRta vicAra anyatra dRSTavya haiM / yadi yaha kahA jAya ki - 'anvayavyAptijJAna se anumiti aura vyatirekavyAptijJAna se arthApatti nAmake anumitibhinna prabhA kI utpatti mAnanA Avazyaka hai, kyoMki yadi donoM vyAptiyoM ke jJAna se anumiti ko utpatti mAnI jAyagI to abhvayavyApti jJAna se janya

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[ zAstravArtA sta0 10 / 17 anubhUyamAnAnumityapalApaprasaGgAcca 'vyatirekiNo vahanyabhAvAbhAvatvAdinA anvayinastu vahanyAdinA'numitiH ityanye / tatra niyamazcintyaH / atha vyatirekavyAptijJAnajanyajJAne 'nAnuminomi kintvarthApayAmi' ityanuvyavasAyAt pArthakyamevAsyA iti cet ? na, 'nAnubhavAmi kintvanu minomi itivadasya pArthakyA vyavasthApakatvAt anyathA 'nvayavyatirekiNaH prAmANAntaratvaprasaGgAt, anubhabApalApamyAnyatrApi tasyATiMga | 86 ] 3 anumiti ke prati vyatirekavyApti jJAna kA evaM vyatirekavyApti jJAnajanya anumiti ke prati anvayavyAptijJAna kA vyabhicAra hone se kisI bhI vyApti jJAna kI anumiti kA kAraNa mAnanA asaMbhava ho jAyagA to yaha kathana bhI nirasta prAya: hai kyoMki bhanthya vyApti jJAna se adhyavahita uttara meM honevAlI anumiti ke prati anvayavyAvijJAna ko tathA vyatirekavyAptijJAna ke adhyavahita uttara honevAlI anumiti meM vyatirekavyAptijJAna ko kAraNa mAna lene se ukta vyabhicAra kA parihAra ho jAtA hai / ata anvayavyApti aura vyatirekavyAptijJAna ko anumiti kA kAraNa mAnane meM doSa nahIM hai kintu vijAtIya zAnoM ko hI kAraNa mAnane meM doSa hai / jaise- jaba anvayavyAptijJAnarUpa anumAna pramANa kA aura vyatirekavyAptijJAnarUpa arthApatti pramANa kA yugapat sannidhAna hogA taba donoM ko paraspara ke kArya kA pratibandhaka mAnanA paDegA kyoMki doM zAnakA samakAlInatva mAnya na hone se usa dazA meM anumiti aura arthApatti nAmaka do jJAnoM kI utpatti nahIM mAnI jA sakatI evaM anumitistra tathA arthApatitya meM sAMka ke bhaya se "anumiti - arthApatti' ubhayAtmaka eka zAna kI bhI utpatti nahIM mAnI jA sakatI / phalata donoM vyAptijJAnoM ko vilakSaNa pramANa mAnane ke pakSa meM ukta pratibandhakatA kI zUnyatA ke kAraNa gaurava hogA aura usa dazA meM anubhavasiddha anumiti kA apalApa bhI karanA paDegA / anya vidvAnoM kA kahanA hai ki vyatirekI anumAna se vahanyabhAvAbhAvatvarUpa se hina kI anumiti hotI hai aura anvayI anumAna se bahinasvarUpa se vahina kI anumiti hotI hai / ataH anvayavyApti aura vyatirekavyApti donoM ke jJAna ko anumiti kA kAraNa mAnane meM vyabhicAra kI prasakti nahIM ho sakatI / kintu yahA~ niyama niyuktika hone se cintanIya hai| ataH donoM vyApti jJAnoM ko anumiti kA kAraNa mAnane para prasakta hone vAle vyabhicAra kA zrAraNa isa vyavasthA dvArA hI karanA ucita hai ki anvayavyAmizAnAdhyavahitottara anumiti meM anvayavyAptijJAna kAraNa hotA hai aura vyatirekavyAptijJAnAvyavahitottara anumiti meM vyatirekavyApti jJAna kAraNa hotA hai / [ vyatirekavyAptijJAna svatantra pramANa nahIM haiM ] C yadi yaha kahA jAya ki:- "vyatirekavyAptijJAna se utpanna jJAna kA na anumitami kintu arthApayAmi isa prakAra anumiti bhinnatva aura arthApattitvarUpa se anudhyavasAya hotA hai ataH arthApatti ko anumiti se bhinna mAnanA Avazyaka hai" to yaha ThIka nahIM hai, kyoMki jaise anvayavyAptijJAna se janya jJAna ke 'nAnubhavAmi kintu anubhinomi' isa anuvyavasAya se anumiti meM anubhava ke pArthakya kI siddhi nahIM hotI usI prakAra ukta anuvyavasAya se bhI arthApati meM anumiti ke pArthakya kI siddhi nahIM ho sakatI / anyathA yadi anvayavyAptijJAnajanya anumiti se vyatirekavyAptijJAnajanyajJAna ko vilakSaNa pramA mAna kara vyatirekavyAptijJAna ko arthApatirUpa atirika

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syA. ka. TIkA-hindItrivemana [ 87 atha jIvad gRhAbhAvagrahasamaya eva bahiHsattvagrahAt prameyAnupravezadoSAd nedamanumAnamiti cet ? na, asiddheH, dhUmA( ? masad )bhAvagrahottarameva dahanapratItibajjIvato gRhAbhAvagrahottarameva bahiHsattvapratIteH / atha 'devadattaH kvacidasti jIvitvAt ' ityanumAnajanyaM kvacittvena gRhaviSayakaM jJAnam anupalabdhijanyaM ca 'gehe nAsti' iti jJAnam, ityanayorvirodhajJAnAt karaNIbhUtAt 'kvacit ' pramANa mAnA jAyagA to anvayadhyApti aura zyatirekacyApti donoM ke samUhAlamvana jJAna meM vilakSaNa pramA ko utpatti mAna kara use aura eka atirikta pramANa mAnanA hogaa| yadi yaha kahA jAya ki-'usa mamUhAlambana zAna se jabhya mAna ko anamityAdi se vilakSaNa pramA mAnane para usa zAna ke anumitityarUpa se anubhava kA apalApa hogA'-tA isa doSa kA udbhAvana ucita nahIM ho sakatA kyoMki bhyatirekalyAptimAna ko ardhApatti pramANacAdI ke mata meM bhI anubhava kA apalApa hotA hai| jaise anvayavyAptijJAna aura vyatirekavyaptimAna donoM kA yugapad sannidhAna hone para anumiti aura arthApani kimI kI bhI utpatti na mAnane para vahA~ honevAle anumityAdi anubhava kA apaTApa hotA hai / evaM vyatirekacyAptimAna mAtra meM honeghAle. zAna meM anumititva ke anubhava kA bhI apalApa hotA hai / [hetu aura sAdhya kA jJAna kramika hotA haiM ] __ yadi kahA jAya ki-'gRha meM jIvita devadatta ke abhAvajJAna ke samaya hI devakata meM batiHsattva kA zAna ho jAtA hai / ata eva gRhaniSThajIvita devadattAbhAva bhI bahiHsatva ke samAna prameya koTI meM prathiSTa ho jAtA hai ataH use bahiH sattva kA pramApaka anumAna nahIM kahA jA makatA, kyoki pramayakoTi meM apraviSTa hI prayApaka hotA hai |'-to yaha ThIka nahIM hai kyoMki gRha meM jIvitadevadattAbhASa ke jJAnakAla meM hI bahiHsattva ke jJAna kA honA amita hai / satya yaha hai ki jaise badimattayA prathamataH anirNana dharma meM dhRma ke sadbhAva jJAna ke bAda hI agni kI pratIti hotI hai usI prakAra gRha meM jIvita devadattAbhAva ke zAna ke anantara hI devadatta meM bahiHsattva kI pratIma hotI hai| [virodha jJAna arthApatti pramANarUpa nahIM hai ] yadi yaha kahA jAya ki-"arthApatti ko anumAna se gatArtha nahIM kiyA jA sakatA kyoMki bhApatti se paka sA kArya hotA hai jo anumAna se saMbhava nahIM hai| jaise: jIvita devadatta meM gRhAsatva kA jJAna hone para yaha anumAna hotA hai ki devadatta kisI sthAna' meM hai kyoMki jIvita hai| yaha anumAna kisI sthAna' ke rUpa meM gRha kI bhI viSaya karane se devadatta meM gRhAstitva ko bhI viSaya karatA hai aura gRha meM devadatta kI anupadhi se utpanna honevAlA 'devadatto gRhe nAsti' devadatta gRha meM nahIM hai| yaha jJAna devaratta meM gRhAstitvAbhAva ko viSaya karatA hai, ataH viruddhArthaviSayaka hone se ina donoM meM virodhamAna hotA hai| isa virodhajJAnarUpa kAraNa se 'devadattaH kvacivAsti' isa anumAma meM 'kvacid rUpa se gRhAnyavizyakatva kI buddhi hotI hai jisa se ukta jJAnoM meM bhavirodha kI upapatti hotI hai / ata: uktazAdoM meM jo virodhamAna hotA hai use aryApatipramANa mAnanA aura usa se ukta anumAna meM jo gRhAgyaviSayakatva kI siddhi hotI hai use arthApatti pramA mAnanA; athavA ukta jhAnoM meM virodha zAna se honevAle usa anumAna meM gRhAnyaviSayakasva ke jJAna ko paryApatti pramANa mAnanA aura ukta zAnoM meM avirodha jJAna ko arthApatti pramA mAnanA Avazyaka hai|"-to yaha

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88 ] [ zAkhArttAH sta0 10 / 17 ityatra gehAnyaviSayakatvArthApattiravirodhApAdikA jAyata iti cet 1 na, tayorjJAnayorekakAlInatvenA'virodhAt / " kvaciditi jJAnaM yadi gehaviSayakaM syAd ' gehe nAsti ' itijJAnaM viruddhaM syAt " iti virodhApAdanaM ca ' kvacit' iti na gehaviSayakam ' gehe nAsti ityaviruddhatvAdityanumAnotthApakameva / ' gRhasattva-gRhAsattvayorvirodho gRhAsattvavahiH sattvayorvyAsidyotakaH eva ' ityanye / atha sAmAnyAnumitisAmayyA me vai kavizeSavAghajJAnakaraNikA vizeSAntaraprakArikA'rthApattiriti cet ? na evaM sati parvate vahanyanumiterapi jAyamAnAyAH zikharAvacchedena bAdhajJAnAda nitambAcacchedena paryava svantyAH sAmAnyapratyakSAderapyekavizeSavAvAd vizeSAntara paryavasAyino'zrapatitvaprasaGgAditi dig||17|| ThIka nahIM hai kyoMki ukta anumAnajanyajJAna aura anupalabdhijanya ukta jJAna, donoM eka kAla meM utpanna hote haiM / atava una meM avirodha svataHsiddha hai / ata eva usa kI upapatti ke liye pramANAntara kI kalpanA anAvazyaka hai / virodha agaya hI dUsarI bAta yaha hai ki ukta hogA ki 'devadattaH kacidasti yaha jJAna yadi gaMhaviSayaka hogA to 'devadatta gRha meM nahIM hai' isa jJAna ke sAtha virodha hogA to yaha virodha ApAdAna isa anumAna kA hI utthApaka hogA ki 'devadattaH kvacidasti' yaha jJAna kvacidUrUpa se gehAnyaviSayaka hai, gRhaviSayaka nahIM hai / kyoMki 'devadatto gRhe nAsti' isa jJAna se aviruddha hai / ataH ukta zAnoM ke virodhajJAna se avirodhasAdhikA arthApatti kI siddhi nahIM ho sakatI / anya vidvAnoM kA kahanA hai ki gRhasatva aura grahAsatya kA virodha gRhAsatva meM bahiH satva kI vyApti kA dyotaka hai| kyoMki gRhAnatva meM bahiHsattva kI vyAmi hone para hI gRhAsatva meM gRhasva kA virodha ho sakatA hai / [ vizeSAntaraprakAraka buddhi arthApattirUpa nahIM haiM ] yadi yaha kahA jAya ki - sAmAnya anumiti kI sAmagrI meM eka vizeSa ke bAdhaka jJAnarUpa karaNa se jo vizeSAntaraprakAraka vRddhi hotI hai yaha arthApatti hai| jaise: parvata meM vyAya dhUma kA parAmarza hone para yadi parvata meM parvatIya bahni se itarathaddhi kA bAdhazAna hotA hai to parvata meM bahina kA parvatIya vAnitvarUpa se parvata parvatIyavanamAna isa prakAra kA jJAna hotA hai / isa zAna ko anumitirUpa nahIM mAnA jA sakatA, kyoMki yaha dhUmarUpahetu ke vyApakatAnavacchedaka parvatIya va nitvarUpa se vahni ko vizya karatA hai / ata eva yaha jJAna arthApattipramArUpa hai aura parvata meM parvatIyavItara kA bAghazAna arthApatti pramANa hai aura vahinasAmAnya kA anumApaka parAmarza usa kA sahakArI hai to yaha ThIka nahIM hai kyoMki aisA mAnane para prasiddha anubhiti aura prasiddha pratyakSa meM bhI arthApatitva kI prasakti hogii| jaise dhUma se jo parvata meM bahina kI anumiti hotI hai vaha zikharAvacchedena vahina ke bAdhazAna se nitambAvacchedena pahinajJAna meM paryavasita hotI hai / evaM sannihita parvata meM vahnimadadeza ke sAtha indriyasannikarSa hone para jo parvata meM bahina kA pratyakSa hotA hai vaha bhI zikhara Adi meM bahni kA vAvajJAna hone se nitamba meM hI vahanyavagAhijJAna meM paryavasita hotA hai| ataH jaise- nitasyAvacchedena agnizAna meM paryavasita honevAlI parvata meM vahina kI anumiti anumiti hI hai, arthApatti nahIM hai, evaM paryaMta ke

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syA. ka. TIkA-hindIvivedhana ] [89 10 vIM kArikA meM yaha batAnA pamA sadhana kaTAtrayama mAnalAyA pApA mamANA ___yatazcaivam , ata Aha-- pramANapaJcakAttirevaM tatra na yujyate / tathApyabhAvaprAmANyamiti svAdhyavijambhitam ||18 // pramANapazcakAttiH mAbophlambhakayAvatpramANAviSyatvam evam-uktarItyA, tatra sarvajJe na yujyatena ghaTate / tathApi evamapi vyavasthite, abhAvaprAmANyam=abhAvapramANasya sarvajJAbhAvanizcAyakatvam iti adaH svAndhya vijRmbhitam svAjJAnavilasitam, sadupalambhakasAmrAjyenAbhAvapramANasyaivAnutthAnAt / vastuto'bhAvasya pRthakpramANatvamevA'siddham , bhAvAMzamAhiNendriyeNevAbhAvAMzagrahaNAt / na ca sambandhAbhAvaH, yogyatArUpasya tasyAbhAvAyogAt saMyogasya ca bhAvAzopalambhe'pyatantratvAt , cakSuSo'prApyakAritvavyavasthiteH / kathametadevam ? iti cet / zRNa, prasaGgasaMgatametattattvaM nirUpayAmaH - cakSurna prApyakAri, adhiSThAnA'saMbaddhArthagrAhakendriyatvAt , manovat / na cAprayojakatvam nitamba deza meM agni grahaNa meM paryavasita honevAlA paryaMta meM yaGgipratyakSa pratyakSa hI hai, arthApatti nahIM hai usI prakAra sAmAnyAnumiti kI sAmagro ke samaya eka vizeSa ke bAgha jJAna se honevAlI vizeSAntaraprakAraka anumiti bhI anumiti hI hai, arthApatti nahIM hai / :17 [savejJa ko abhAcapramANa kA viSaya mAnane meM ajJAna] 'yaha batAyA gayA bhAvasAdhaka pAnoM pramANoM ko azakta batAnA tathA 'abhAvapramANa' se usa ke nAstitva kA sAdhana karanA ayana hai| kArikA kA artha isa prakAra hai bhAva ke mAdhaka jitane pramANa haiM saghaMza una sabhI kA aviSaya hai. yaha bAta pUtirImi se yuktisaMgata nahIM hai| "sarbajJa kI anupalabdhirUpa abhAva pramANa se sarvajJa kA abhAva siddha hotA haiM" yaha kathana asarvazavAdI ke ajJAna kA hI phala hai kyoMki sarvaza ke astitva ko siddha karanevAle aneka pramANa vidyamAna rahane se 'abhAba' pramANa kA utthAna asaMbhava hai| saca to yaha hai ki abhAgha kA atirikta prAmANya hI asiddha hai, kyoMki jima indriya se bhASa kA prANa hotA hai usI se abhAva kA bhI grahaNa mampanna ho sakatA hai / abhAva ke sAtha indriya kA sambandha na hone se indriya dvArA usakA grahaNa azakya hai| yaha nahIM kahA jA sakatA, kyoMki yogyatArUpa sambandha abhAva ke sAtha bhI sulabha hai aura saMyogasambandha tI bhAvagrahaNa meM bhI apekSita nahIM hai, kyoMki yukti dvArA yaha nirNAta hai ki cakSu apAyakAri asambaddha artha kA grAhaka hotA hai / canu asambaddha artha kA grAhaka hone meM kyA yukti hai, yaha viSaya yadyapi prastuta vicAra kA aGga nahIM hai phira bhI prasaGgamApta hai, ataH isa kI carcA kara lenA ucita hai| [caca-aprApyakAritA vAdasthala] cakSu prApyakArI ( sambana artha kA grAhaka) nahIM hai kyoMki vaha apane adhiSThAna-sthAna meM asambaddha artha kI grAhaka indriya hai. jo indriya apane adhiSThAna se asambaddha artha kI grAhaka 1. mudrita mUlaMpustake yAnabhvadhi' iti paattH|

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[ zAkhabAro0 sta. 10/18 saMbaddhArtha grAhakatye tasya vahinajalAvalokanAdinA dAhakledAdiprasaGgAt , adhiSThAnAJcakSuSo vibhAge'ndhasvAsanAcca ! atha nayanAda nAyanA razmaya eva nirgasya prApya ca vastu ravirazmaya iva prakAzamAdati, sUkSmatvena tejasatvena ca teSAM vahanyAdibhidAhAdayo na bhatripyantIti cet / na , cakSuSaste jasatvasyavAsiddheH / na ca 'cakSustaijasam, rUpAdidhu madhye rUpasyaivAbhivyaJjakatvAt , pradIpavat' ityanumAnAt tatsiddhiH, cakSuHviSayasayogenAnaikAntikatvAt , 'dravyatve sati' iti vizeSaNe'pyajanavizeSeNAnekAntikatvAcca / etena 'rUpasAkSAtkArA'sAdhAraNakAraNaM taijasam , rasA'vyaJjakarace sati phATakAcantarita nakAzakatvAt , pradIpayat' ityapi nirastam 'aJjanAdibhinnarave sati' iti vizeSaNadAne cA'prayojakatvAt , aJjanAdivaccakSuSo'taijasatve'pyakSateH, cakSuH pradIpayorekayA jAtyA vyakatvA'siddhezca / hotI hai vaha sambaddha artha kI grAhaka nahIM hotI, jaise : mana apane adhiSThAna zarIra deza se asambada meru AdirUpa artha kA athavA apane adhiSThAna zarIra se asambaddha dUrastha vastuoM kA cistanarUpa meM prAhaka indriya hone se apane se asambaddha tattat arthoM kA grAhaka hotA hai / ukta hetu meM aprayojakatva kI zakkA nahIM kI jA sakatI-arthAt adhiSThAna se asambadra artha grAhaka intiyatva meM asambaddha artha ke grAhakatvarUpa sAdhya ke vyabhicAra kI zahA karanevAle tarka ke abhAva kI zahA nahIM kI jA sakatI, kyoMki isa zAdha ke phalasvarUpa meM sambaddha artha kI grAhakatA prasapata hogI jo mAnya nahIM ho sakatI, kyoMki cazca yadi sambaddha artha kA grAhaka hogA to agni kA avalokana karane para usake dAha kI aura jala kA avalokana karane para usa meM kisanA=AI hone kI Apatti hogI / yaha kaise sambhava ho sakatA hai ki jo agni se saMyukta ho usakA dAha na ho aura jo jala se saMyukta ho vaha kisana na ho| dUsarI bAta yaha hai ki cakSu se dIkha paDanevAle padArtha to cakSu ke adhiSThAna se dUra hI rahate haiM / ataH zu ko hI adhiSThAna se pRthak hokara unake pAsa jAnA hogA, phArataH adhiThAna deza cAhIna ho jAne se raSTi andha ho jAyagI, kyoMki pakabAra adhiSTAna se nikala jAne ke bAda cana ke punaH adhiSThAna meM pratyAvartita hone kA koI upAya nahIM hai| [cakSu taijasa kiraNamaya hone kI AzaMkA ] yadi yaha kahA jAya ki-" cakSu ya vizva ke pAsa svayaM nahIM jAtA kintu usakI kiraNe vahAM taka phalatI hai / praSTavya viSaya cakSu kI kiraNoM se sambada hone se hI cakSu se sambaddha hote haiM / yaha kiraNa anya viSaya kA darzana ho jAne para puna: cakSa meM lauTa AtI haiN| yaha kalpanA koI anahonI kalpanA nahIM kyoMki sUrya kI kiraNoM meM yaha bAta dekhI jAtI hai| to jaise sUrya ke apane sthAna meM avasthita rahate hue usakI kiraNoM kA sRdUra taka phalAva hone se sudUravartI padArthoM kA prakAza hotA hai aura jaya sUrya asta hone ko hotA hai taba sArI kiraNa lauTakara sUrya meM samAhita ho jAtI hai / usI prakAra ghakSu ke apane adhiSThAna meM jyoM ke nyo bane rahate huye usakI kiraNeM dUra taka avasthita vastuoM kA sparza kara unakA avalokana sampanna karatI hai tathA vakSu ko andha karane kA vidhAra hote hI sArI kiraNe lauTakara cakSu meM samAhita ho jAtI hai / ataH kisI vastu ke abalokanArtha cakSu ke bAhara hone para bhraSTA ke andhatya kA prasaGga nahIM ho sakatA | agni ke avalokana se vAha kI tathA jala ke avalokana

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spA. ka. TIkA-hindI vivecana ] 1 atha cakSuSosmApyakAritve kucyAdivyavahitasyApi grahaNaM syAt, asaMnihitatvAvizeSAt yogyatA ca sthairyapakSe na parAvartata iti cet ? hanta / evaM tavApi kathaM nAyaM doSaH ! sphaTikAdivyavahitagrahaNe'pyatiprasaMgasya durnivAratvAt sphaTikAdikaM nirbhidya viSayadezaM yAvad nAyanarazmInA gamane ca tUlapaTalAdestaiH sutarAM subhedatvAt, tUlapaTalA antaritasyApyupalaglAsaGgAt / yat punarudayane noktam- 'sphaTikAdyantaritopalabdhiH prasAdasvabhAvatayA sphaTikAdInAM tejogate khatibandhakatathA pradIpaprabhAvadevopapannA' iti tad dUSitaM vRddhai::- prasannatA banmUrta dravyakRtagavyapratibandhasya kApyadarzanAt, [ 91 se kleda kI pUrvaka Apatti bhI nahIM ho sakatI, kyoMki cakSu kI jo kiraNaM agni yA jabase saMyukta hotI haiM ye sUkSma evaM taijasa hotI haiM | dAta yA kleva sthUla evaM atejasa vastu meM sambhava hotA hai| " [ cakSu meM satva kA nirAkaraNa-uttara ] kintu yaha ThIka nahIM hai kyoMki cakSu meM tejatya asiddha hai| yadi yaha kahA jAya ki "anumAna se cala meM tejaya mizra hai, anumAna kA prayoga isa prakAra hai- cala tejasa hai kyoMki yaha rUpa Adi ke madhya meM kevavarUpa ko hI abhivyakta karatA hai| jo rUpa Adi ke madhya kevala rUpa ko hI abhivyakta karatA hai vaha tejasa hotA hai, jaise vaha puSpa ke rama, gandha, sparza ko abhivyakta na kara kevala usake rUpa ko hI abhivyakta karane se tejasa hai to yaha ThIka nahIM hai kyoMki mAdyadravya ke sAtha cakSu kA saMyoga prAyadravya ke rUpa Adi meM se kevala rUpa ko hI abhivyakta karane para bhI teja nahIM hai| ataH ukta hetu vyabhicArI hone se tvakA sAdhaka nahIM ho sakatA hetu ke zarIra meM pravyatva vizeSaNa dene se yadyapi ukta saMyoga meM pradarzita vyabhicAra kA bAraNa ho sakatA hai, tathApi 'aJjana' dravya meM vyabhicArA rahegA, kyoMki cabhru meM lagAyA jAnevAlA aJjana grAhmakraya ke rUpa Adi guNoM meM se usake kevala rUpa kA hI abhivyakta karanevAlA dravya hone para bhI tejasa nahIM hai kintu pArthiva hai / ' ukta aJjanadravya meM vyabhicAra ke kAraNa hI cakSu ke tejasamva kI middhi isa anumAna se bhI nahIM kI jA sakatI hai ki 'rUpasAkSAtkAra kA asAdhAraNa kAraNa (cakSu) tejama hai kyoMki rasa kA vyaJjaka na hote huye sphaTika Adi se vyavahita dravya kA haka hai. jaise madI / yadi ukta vyabhicAra ke vAraNArtha hetu ke zarIra meM 'aJjanAdibhinnatva' kA niveza kiyA jAya to hetu dUsare doSa se grasta hogaa| yaha doSa hai aprayojakatva, arthAt ukta hetu meM ukta sAdhya ke vyabhicAra kI zaGkA ko nivRtta karanevAle tarka kA abhAva / kahane kA Azaya yaha hai ki cakSu ko grAdravya ke rUpa Adi meM kevala rUpa kA vyaJjaka, aJjanAdibhinna mAnate huye athavA rasa kA avyaJjaka hote hue sphaTika Adi se vyavahita kA prakAzaka mAnate huye bhI yadi tejasa na mAnA jAya to koI Apatti na hone se un hetu se cakSu meM taijasatva kA sAdhana nahIM ho sakatA / phalataH aJjana Adi ke samAna cakSu ko atejasa mAnane meM koI kSati nahIM hai. kyoMki cakSu aura pradIpa donoM tejasvarUpa eka jAti se vyaJjaka hote hai yaha bAta asiddha hai / [ divArAdi se vyavahitavastu ke grahaNa kI Apatti ] yadi yaha zaGkA kI jAya ki " cakSu ke aprApyakArI asasvadra artha kA grAhaka hone para kuDa-bhitti Adi se vyavahita dravya ke grahaNa kI Apatti hogI kyoMki mittI Adi se

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92 ] [ zAsavArtA0 sta. 10/18 tUlAdinA jalAdigatyapratibandhasya prazithilA vayayArabhyAvanimittakasyaiva darzanAt / sphaTikAntargatapradIparazmagrastu na taM bhittvA prasaranti, kintu tatsaMparkamAsAdya sphaTikaparamANupuJja eva tathA pariNataH avyAhata aura vyavahita donoM meM cakSu kI asambaddhatA samAna hai| yaha kathana ki 'bhiti Adi se avyavahitadhya pratyakSayogya hone se cakSu se asambaddha hone para bhI gRhIta ho sakatA hai kignu bhitti Adi se vyavahita drasya ayogya hone se gRhIta nahIM ho sakatA' saMgata nahIM hai; kyoMki jo laya bhitti Adi ke vyavadhAna kI dazA meM gRhIta nahIM hotA vahI vyavadhAna haTa jAne para gRhIta hone lagatA hai| evaM jo vadhya bhitti Adi ke adhyayadhAnadazA meM gRhIta hotA hai yavadhAna mA jAne para gRhIta nahIM hotaa| yaha bhI nahIM kahA jA sakatA ki 'avyavadhAnarazA meM jo vravya pratyakSayogya hotA hai baha vyavadhAnadazA meM ayogya ho jAtA hai kyoMki bhAva ke stharya pakSa meM usa ke rahate usa kI yogyatA kA apAya nahIM ho sakatA / apAya kI bAta bhAva kI kSaNikatA ke pakSa meM hI sambhava ho sakatI hai| naiyAyika bhAvakSaNikatvacAvI nahIM hai, kintu bhAvasthairyavAdI haiM, mataH usa ke sAmane ukta bAta kA abhidhAna athavA samarthana sambhava nahIM hai|" [prApyakAritva pakSa meM ukta doSa tadavastha-pratyuttara] kintu ukta zaGkAtmaka doSa ucita nahIM hai, kyoMki yaha yoSa cakSu ke prApyakAritvapakSa meM bhI hai| jaise: usa pakSa meM bhI yaha bhatiprasaGga udbhAvita kiyA jA sakatA hai ki cakSu meM jaise| sphaTika Adi se vyavahita kA grahaNa hotA hai usI prakAra anya dradhya se myavahita kA bhI cakSu dvArA grahaNa honA cAhiye / "cakSu kI kiraNe sphaTika Adi kA bhedana kara usa se vyavahita draSTavyaviSaya taka pahuMca jAtI haiM, ata: akSu se sphaTika Adi se vyavahita dravya kA grahaNa ho sakatA hai kintu anya dradhya kA bhedana sambhava na hone se anya vravya se vyavahita dravya ke grahaNa kI prasakti nahIM ho sakatI" esA kahanA bhI ucita nahIM hai kyoMki cazca kI jina kiraNoM se sphaTika jaise kaThora dravya kA nirbhedana ho sakatA hai una se komala rUI ke golaka kA nirbhedana to aura sukaratA se ho sakatA hai / ataH rUI ke golaka se vyavahita dravya ke grahaNa kI Apatti anivArya hai / { udayanAcArya ke samAdhAna kA nirasana] udayanAcArya ne ukta Apatti kA uttara dete huye jo yaha kahA hai ki sphaTika Adi svabhAvata: svaccha dravya hai vaha teja kI gati kA virodhI nahIM haiM ata: jase pradIpa kI prabhA sphaTika aravi ke pAra nikala jAtI hai usI prakAra caca kI kiraNa bhI sphaTika ko pAra kara sakatI haiM, isaliye una se dhyatrahita artha kA grahaNa cazca se ho sakatA hai, kintu jo dravya svabhAtrata: sthaccha nahIM hai una se teja kI gati kA pratibandha ho jAne se una se dhyavahita dravya ke sAtha cakSu kA sambandha na hone se cakSu dvArA grahaNa nahIM ho sakatA"-kintu buddhoM ke kathanAnusAra yaha ThIka nahIM hai, kyoMki svaccha draSya se gati kA pratibandha na honA kahIM dekhA nahIM gayA hai| pratyuta yaha dekhA gayA hai ki kaI Adi se jala Adi kI gati kA apratibandha hotA hai kyoMki hAI para pAnI DAlane para pAnI rUI ke pAra calA jAtA hai aura yaha isaliye hotA hai ki rUI aya varSoM ke atyanta zithila saMyoga se taiyAra hotI hai| sphaTika Adi kA

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syA. pha. TIkA-hindIvivecana ] sarvataH prasarati / ata eva patiraktAdikAcakUpikAto razmayo'pi tacchAyAH prasaranto dRzyante / atha yathA pAradasyA'yaspAtra bhede sAmarthya, na punaralAbupAtrabhede, tathA loca narociSAmapi sphaTikAdibhede zaktirbhaviSyati na tUlapaTalameda iti cet ? na, pratyabhijJAyAdhAt / tasmAt kuddhyAdhantaritacAkSuSajanakakSayopazamAbhAvAdevAsmadAdInAM na tadantaritacAkSuSam , tAdRzakSayopazamavatAmattiyitajJAninAM tu bhavatyeva tavAnuSam / athAnantaritasyApi kadAcidantaritatvAt kujhyAdivyavadhAnakAlInaghaTAdicAkSuSe jJAnAvaraNaprakRtivizeSasya pratibandhakatve'pi tadazAyAM tadavyavadhAnakAlInacAkSuSApattivAraNAya tAzacAkSuSe tattatkuDyA nirmANa avayavoM ke zithila sayoga se nahIM hotA kintu dRDhatara saMyoga se hotA hai, ataH caznu kI kiraNoM kA usa ke pAra jAnA sambhava nahIM hai / saca bAta yaha hai ki sphaTika meM jaba pradIpa kI kiraNe praveza karatI haiM to ve usa kA bhedana nahIM karatI kinnu una kA samparka pAkara sphaTika kA paramANupuJja tavarNa ke rUpa meM pariNata hokara cAroM ora phaila jAtA haiM / usake phailAva se hI sphaTika Adi se ghyavahita vaSya kA grahaNa sampanna hotA hai ? yaha dekhA hI jAtA hai ki pIta, rakta Adi varNa ke kAca kI kuppI se usI SarNa kI kiraNe phailatI hai| [sphaTika meM abheda pratyabhijJA kI anupapatti ] ___ yadi yaha kahA jAya ki-"jaise pAga lohe ke kaThora pAtra ko toDa dene meM samartha hotA hai para komala lakaDI kI naMbaDI ko toDane meM samartha nahIM hotA, usI prakAra cakSa kI kiraNa sphaTika Adi ko tor3ane meM samartha hotI huI bhI kaI ke gole ko noDane meM asamartha ho sakatI hai| ata: cazca se sphaTika se dhyavahita tathya kA grahaNa mAnane para ke gole se vyavahita dravya ke prakSaNa kI Apatti nahIM dI jA sakatI / isaliye cakSu ke prApyakAritva pakSa kA nirAkaraNa yukta nahIM hai"-to yaha ThIka nahIM hai kyoMki cakSu kI kiraNoM se sphaTika kA bhedana mAnane para cakSu kI kiraNoM ke prabaMza ke pUrva aura vAda ke sphaTika meM jo abhinnatA kI pratyabhijJA hotI hai vaha na ho sakegI, kyoMki cakSu kI kiraNoM se pUrva sphaTika kA bhedana ho jAne para bAda meM anya sphaTika kI utpatti mAnanI par3egI, ataH cakSu kI kiraNoM ke praveza aura bAda ke sphaTika meM bhinnatA anivArya hai| ukta truTiyoM ke kAraNa cakSu ko prApya kArI mAnanA sambhava na hone se yaha mAnanA nyAya. saMgata hai ki jaba jisa dravya ke cAkSuSazAna kA janaka kSayopazama vidyamAna hotA hai taba uma draya kA cAnupakSAna hotA hai / sphaTika Adi svaccha dravya apane se vyavahita dravya ke cAnuSazAna ke janaka kSayopazama kA pratibandhaka nahIM hote / ataH una se vyavahita dravya kA cApa zAna hotA hai kintu divAra Adi asvaccha niviDaghrasya apane se vyavahita tavya ke cAkSuSazAna ke janaka kSayopazama kA pratibandhaka hote haiM / ataH una se vyavahita dravya kA cAkSuSajJAna nahIM hotA / yahI kAraNa hai ki jina zAnA tizaya se sampanna mahApuruSoM ko bhitti Adi se dhyavAhita vastuoM ke bhI cAzcaSajJAna kA janaka kSayopazama vidyamAna hotA hai-jina ke kSayopazama kA pratibandha bhitti Adi vyavadhAyaka drayoM se nahIM ho pAtA, unheM una vyavahita vastuoM kA bhI cAkSuSazAna hotA hI hai|

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94 ] [ zAsavArtAH sta0 10/18 divyavadhAnAmAvahetutve svaprAcIsthapuruSasAkSAtkAre svapatIcIvRttitvesaMbandhena kuDyAdInAM pratibandhakatvakalpane vA gauravAcakSuSaH prApyakAritvameva yuktam, cAkSuSatvAvacchinna eva cakSuH saMyogatvena hetutAkalpane lAghavAt , kuDyAdInAM nayanAdiprAptipratibandhakatvakalpanAgauravasya phalamukha svAt , tatakriyAtattaduttaradezAdInAmeva saMyoganiyAmakatvenAnatiprasakAd, bhityAdInAM pratibandhakatvA'karupanAd veti cet ? [aprApyakAritApakSa meM gaurava doSa kA ApAdana] yadi yaha kahA jAya ki-"jo dravya kudaya(-dizAra bhAdi se azyarahita hone kI dazA meM cakSa se gRhIta hotA hai vaha kabhI kuDdha Adi se vyavahita bhI ho jAtA hai aura usa dazA meM vaha cazna gRhIta nahIM hotaa| ataH kuDaca Adi ke vyavadhAna meM ayasthita ghaTa Adi ke cAzuSazAna meM jJAnAvaraNaprakRtivizeSa ko pratibandhaka mAnanA Avazyaka hotA hai. kintu isa pratibandhaka ke hote huye bhI yaha Apatti ho sakatI hai ki kuDya Adi ke vyavadhAna kAla meM jo gharacAnA hotA thA umeda Adi se vyAyAmAla meM honA cAhiye / kahane kA Azaya yaha hai ki jo ghaTa kuddhaca se pakakAla meM adhyahita aura anyakAla meM vyavahita hotA hai usa ke do cAkSuSa hote haiN| eka kutra kA avyavadhAnakAlIna aura dUsaga kuDaya kA vyavadhAnakAlIna, dumare cAkSupa meM jo pratibandhaka hotA hai, usa se pUrvacAkSuSa kA pratibandha nahIM hotA ata: kuddha se vyavahita ghaTa ko grahaNa karanevAle kur3ana ke adhyavadhAnakAlIna cAkSuSa kAhIMnA Avazyaka hai / isa Apatti kA parihAra do prakAra se ho sakatA hai-eka yaha ki kRDaya Adi ke avyadhAnakAlIna ghaTAdi ke cAkSuSa meM kuDaya Adi ke vyatra dhAnAbhAva ko kAraNa mAnA jAya aura dRmaga yaha ki kRDha-ya Adi kI pUrva dizA meM sthita puruSa ke viSayatA sambandha se sAkSAtkAra' ke prati kuDaya Adi vyavadhAyaka dravya ko svapazcima diga vRttitra sambandha me pratibandhaka mAnA jAya / kintu ina donoM hI pakSoM ke avalambana meM gaugya hai. kyoMki pahale prakAra meM atirikta kAraNatA kI kalpanA aura dUsare prakAra meM atirikta pratibandhakatA kI kalpanA karanI hotI hai| ataH cakSa kA 'prApyakAtvi-sambaddha artha kA grAhakatva' ekSa hI ucita hai, kyoMki usa pakSa meM dravya ke cAkSuSa jJAnamA ke prati cakSu ke saMyoga ko kAraNa mAnane meM TAyara hai, kyoMki jaba ghaTa Adi kuDaya Adi meM vyavahita hotA hai taba usa ke sAtha cakSu kA saMyoga na hone se usa samaya usake cAnuSa kI Apatti nahIM ho sakatI / isaliye usa samaya cAkSapa kI Apatti ke parihAgartha kimI pratibandhaka kI kalpanA Avazyaka nahIM hotii| hA~. isa pakSa meM kuDaca Adi se dhyavahita ghaTa Adi ke sAtha cakSu kA saMyoga na ho sake, isa ke liya kaca Adi ko cAkI kiraNoM kI gati kA pratibandhaka mAnanA paDatA hai| mo cala ke aprApyakArivapakSa meM Avazyaka na hone se isa pakSa meM gauravANAdaka haiM, kintu yaha gaurava cazna ke prApyakArivapakSa meM bAdhaka nahIM ho sakatA, kyoMki cazca meM prAdhyakAritva siddha ho jAne para kuDava Adi se vyavahita ghaTa Adi ke sAtha cazca kI prApti rokane ke liye ukta pratibandhaka kI kalpanA Avazyaka hotI hai ataH phalamagna hone se arthAt cazca ke prApyakAritra kI siddhi rUpa phala ke anantara upasthita hone se pUrvaprApta ukta siddhi kA vighaTana usa se nahIM ho sakatA ! _dUsarI bAta yaha hai ki kuDaca Adi ko cazca kI gati kA pratibandhaka mAnane kI koI AvazyakatA nahIM hai, kulatha Adi ke bhItara se hokara cakSu Adi ke pAra ho jAne para bhI 1. 'svamAtraNeva nirvAhAditi tu vivecitaM prAk' / iti pAThAntaram

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syA, ka. TIkA-hindI cithacana ) na, andhakArAdisAdhAraNyena kuThyAdInAmeka zaktimattvenAvArakatvakalpane gauravAbhAvAt / etena 'parabhAge'dhakAravati bhittyAdau cAkSuSodayAcakSuHsaMyogAvacchedakAvacchinnAlokasaMyogatvena dravyacAkSuSatvAvacchinnaM prati hetutvAccakSuSaH pApyakAritvasiddhiH' ityapi nirastam ; kujhyAdivadarvAgbhAgAvasthitasyaivAndhakArasyAvaraNasvAt andhakArasyabadhAnasya ca viSayavyAptasya vyavadhAnakAlInacAkSuSapratibandhakatvAd nAndhakAramayAvasthitasyAlokA thamIkSAHkArAnapAni: / pratiyadhakaravaM ca prakRtivizepazaktyudayodhakatvamiti nAnupapattiH / kahA Adi se vyavahita ghaTa Adi ke sAtha usa kA saMyoga nahIM ho sakatA kyoMki misa kriyA se sima kriyAyAn kA jisa uttara deza ke sAtha saMyoga honA pramANasiddha hai, uma kriyA se yaha uttaradeza hI usa kriyAvAna ke saMyoga kA niyAmaka hotA hai| kuDana Adi se vyavahita ghaTAdi ke sAtha cakSu kI kiraNoM kA saMyoga pramANasiddha nahIM hai ataH ukta ghaTAdi usa kA niyAmaka na hone se usa ke sAtha cakSu kI kiraNoM kA saMyoga nahIM ho sakatA / isaliye cakSu ke prApyakArityapakSa meM ukta pratiSAdhakatA kI kalpanA se hone vAlA gaurava bhI asambhava hai| tittat kriyA aura tattat utsaradeza ko saMyoga kA niyAmaka mAnane meM koI yukti nahIM hai? yaha nahIM kahA jA sakatA kyoMki papha kriyA se kriyAvAna dravya kA kisI eka hI utsaradeza ke sAtha saMyoga hotA hai, saba uttara dezoM ke sAtha nahIM hotA, isa vastusthiti kI upapati uktarUpa se niyAmaka mAne vinA nahIM ho sktii|" [ gaurakha doSa kA parihAra] -kintu vicAra karane para cakSa ke prApyakAritvavAdI kI ukta bAta ucita nahIM pratIta hotI, kyoMki andhakArasthita baTAdi ke cAkSuSazAna kI Apatti ke bAraNArtha andhakAra ko to cAkSuSa ke prati pratibandhaka mAnanA hI hotA hai / ataH cAkSuSa ke sabhI pratibandhakoM meM prativandhaprayojikA paka zakti mAna kara tAzazaktimatyarUpa se sabhI pratibandhakoM meM eka pratibandhakatA ho jAne se vibhinnapatibandhako meM pratibandhakatAbheda kI kalpanA kA gaurava nahIM ho sakatA | [kukhya aura andhakAra meM pratibandhakatA kA samarthana cana ko prAdhyakAgtvi siddha karane ke liye nayAyikoM kI ora se eka yaha yuti dI jAtI hai ki-'bhitti Adi ke pRSThabhAga meM andhakAra rahane para bhI usa ke sammukhabhAga meM Aloka hone para usa kA cAkSuSa pratyakSa hotA hai kintu ekabhAga meM cakSu kA aura anyabhAga meM Aloka kA saMyAMga hone para cAkSuSa nahIM hotA, ataH dravya ke cAkSuSa pratyakSa meM andhakAra ko pratibandhaka na mAna kara cakSuHsaMyoga ke apane vakadeza se adhika na AlokasaMyoga ko kAraNa mAnanA Avazyaka hotA hai| yadi cakSu ko prApyakArI na mAnA jAyagA to praSTavya dravya ke sAtha cakSu ke saMyoga kI apekSA na hone para uktarUpa se kAraNa kI kalpanA na ho sakegI. ata: ukta kAraNakalpanA kI upapatti ke liye cakSu ko prApyakArI mAnanA Avazyaka hai / anyathA pRSTabhAga meM sthita andhakAra ke AvaraNavaza sammukhabhAga meM Aloka hone para bhI bhitti ke cAkSuSa kI utpatti na ho sakegI'-kinnu yaha yukti bhI nirastaprAya hai kyoMki jaise sammunasthita kuDaya Adi hI cAkSuSajJAna kA AvaraNa hotI hai usI prakAra sammukhabhAgastha andhakAra hI cAkSuSa. zAna kA AvaraNa hotA hai| ataH uktadoSa nahIM ho sktaa| yaha bhI jJAtavya hai ki andhakAra kA viSayacyAtaMvyavadhAna hI vyavadhAna kAlIna cAnuSa kA pratibandhaka hotA hai| isaliye

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[ zAmavArtA sta0 10/28 prApyakAritve ca cakSuSaH zAkhA - candramasoryugapad mahAnupapattiH, yugapadubhayasaMyogAbhAvAt / na ca 'tiryagbhAgAvasthitayoH zAkhA- kadamasoryugapada saMyogopapattiH' iti vardhamAnoktaM niravadyam, Urdhva prasRtAnAmeva nayanarazmInAM tayostiryagbhAge'vasthA nopapatterUrvasthita vastugrahaNaprasaGgAt / na cAmabhAgAvacchedena saMyuktasyaiva cakSuSo grAhakatvam, ata eva na nayanasthitAJjanAdimaho'pIti nAyeM prasaGga iti vAcyam tathApi tAvatparyantaM prayatasthAntarAlikavastvantaragrahaNamasaGgAt, saMnihita vimucyA'saMnihitasaMyogAnupapatteH, ananyagatyA vegAdivizeSAt vinaiva saMnikRSTadezavizeSa saMyogaM viprakRSTadezasaMyogopapAdane cAnanyagatyA dezavizeSasya tattaccAkSuSahetutvamastu, anantacakSuH kriyA saMyoga 96 / andhakAra ke madhya meM avasthita Alokastha vastu ke sAkSAtkAra kI anupapatti nahIM hotI kyoMki jisa Aloka ke cAroM ora andhakAra hai usa Aloka meM sthita vastu meM andhakAra kI vyAmi na hone se usa kA cAkSuSa andhakAra se avaruddha nahIM ho sakatA / yaha bhI dhyAna dene yogya haiM ki vastutaH zAnAvaraNIyakarma hI jJAna kA pratibandhaka hotA hai / pratibandhikA zakti vastuta: usI meM hotI hai / kuDa, andhakAra Adi vAhyasyavadhAyaka to usa zakti ke udbodhaka hone se pratibandhaka kahe jAte haiN| ataH cakSu ke aprApyakAritva pakSa meM koI Apatti yA anupapatti nahIM hai / [ prApyakAritApakSa meM eka sAtha zAkhA - candra grahaNApatti ] cakSu ke prApyakArityapakSa meM eka aura doSa hai| yaha hai, vRkSa kI zAkhA aura usa se Upara bahuta dUra antarikSa meM sthita candrasa ke kRSpat ko anupapati kArvajanIna anubhava hai ki jaba koI manuSya rAta meM vRkSa kI zAkhA kI aura A~kha DAlatA hai taba use tI bhAva meM avasthita zAkhA aura candramA sAtha hI dIkha par3ate haiM / yaha bAta cakSu ko aprApyakArI mAnane para to bana sakatI hai para prApyakArI mAnane para nahIM bana sakatI, kyoMki zAkhA ke samIpastha hone meM usa ke sAtha cakSu kA saMyoga pahale hogA aura dUrastha candramA ke sAtha bAda meM hogaa| ataH zAkhA kA pratyakSa pahale aura candramA kA pratyakSa bAda meM honA cAhiye na ki eka sAtha / isa ke uttara meM "vardhamAna' kA kahanA hai ki zAkhA aura candramA mIdhI rekhA avasthita nahIM hote kintu tiryaka tirache avasthita hote haiM. ataH cakSu kI kisI kiraNa kA zAkhA sAtha aura kisI anya kiraNa kA candramA ke sAtha yugapata saMyoga sambhaya hone se donoM ke yugapada grahaNa meM koI bAdhA nahIM hai / zAkhA yadyapi sammilIta hai aura candramA U hai tathApi madhya meM kiraNa kI gati kA koI avarodhaka na hone se samAna samaya meM donoM taka cakSu kI kiraNa pahu~cane meM koI asaMgati nahIM hai / kintu yaha uttara nirdoSa nahIM hai kyoMki jaba zAkhA aura candramA kA tiryaka avasthAna hogA taba zAkhA ke sAtha cakSukiraNa ke saMyoga ke samaya candramA ke sAtha cakSukiraNa kA saMyoga sambhava hI nahIM ho sakatA, kyoMki cakSu kI kiraNeM jaba zAkhA kI aura phailatI haiM taba una kA phailAva zAkhA ke upara hI hotA hai na ki pArzva meM, ata: usa samaya candramA kA grahaNana hokara zAkhA ke Upara avasthita anya stuoM ke grahaNa kI Apatti hogI / athavA yoM kahA jA sakatA hai ki zAkhA aura candramA kA tiryak avasthAna mAna kara una ke sAtha cakSu kI vibhinna kiraNoM ke yugapat 1. gaMgeopAdhyAya kA putra vardhamAnavA |

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syA. ka. TIkA-hindIvivecana ] [ 97 saMyoga kI upapasi dvArA donoM ke yugapat grahaNa kI upapatti kara sakate haiM kiMtu aisA ho jAne para bhI Upara phailanevAlI cakSaphiraNoM ko candra ke upara avasthita vastuoM ke sAtha bhI saMyoga hone se una vastuoM ke bhI grahaNa kI Apatti hogI kintu candra ke Upara sthita vastuoM kA grahaNa nahIM hotA hai| [eka Apatti kA parihAra karane para anya Apatti ] yadi yaha kahA jAya ki-'grAma dravya ke agrabhAga se saMyukta cakSa hI dravya kA grAhaka hotA hai, isIliye nevasthita ana Adi kA cAkSara pakSa nahIM hotA, kyoMki netra ke adhiSTAna se upara kI ora nirgata ne kiraNeM akSana ke aprabhAga se saMyukta na hokara usa ke pRSThabhAga se hI sambaddha ho sakatI haiN| ata, jaise aJjana ke agrabhAga se saMyukta na hone ke kAraNa cakSu se netra sthita aJjana kA grahaNa nahIM hotA usI prakAra cakSu cannamA ke Upara avasthita dravyoM ke agrabhAga se saMyukta na hone ke kAraNa una ke pRSThabhAga se saMyukta bhI akSu se una kA grahaNa na honA hI yuktisaMgata hone se una ke grahaNa kI Apatti nahIM ho sakatI-to yaha kathana TIka nahIM hai kyoMki isa kathana se ukta papha Apatti kA parihAra ho jAne para bhI vakSa ke prApyakAritvapakSa meM honevAlI anya ApattiyoM kA parihAra nahIM ho sakatA / jaise cakSu ko prApyakArI mAnane para vraSTA ke netra aura draSTavya zAkhA Adi ke madhya jisane dravya hai una sabhI ke sAtha caznu kA sayoga hone ke kAraNa una sabhI vanyoM ke cAkSuSa kI Apatti hogii| cakSa ko apAyakArI mAnanevAle janamata meM yaha Apatti nahIM ho sakatI kyoMki draSTA ke natra tathA zAkhA Adi ke madhya avasthita dravyoM ke. cAzuSajJAna ke AvaraNa kA zyopazamarUpa kAraNa sannihita nahIM rahatA / ukta Apatti ke parihArArtha yaha nahIM kahA jA sakatA ki madhyasthita dravyoM ke sAtha cakSu kA saMyoga hI nahIM hotA, kyoMki madhyasthita dravya zAkhA Adi kI apekSA samIpastha hote haiM ataH yaha saMbhava nahIM ho sakatA ki samIpastha dravyoM ke sAtha dakSa kA saMyoga na ho aura dUrastha zAkhA Adi ke sAtha ho jAya / yaha bhI nahIM kahA jA sakatA ki 'madhyasthita dravyoM ke cAkSupajJAna kI Apatti ke parihAra kA koI anya upAya na hone se yaha mAnA jA sakatA hai ki baigAtizaya ke kAraNa netra kiraNa madhya ke dradhyoM meM saMyukta na hokara dUra taka phaila jAtI haiM / ataH dRrastha dravyoM se hI una kA saMyoga hotA hai| kyoMki isa kI apekSA yaha mAnanA adhika ucita hai ki jisa deza meM sthitadravya kA cAzrupa Anubhavika hai, viSayatA sambandha se dravyacAkSuSa ke prati vRttitya sambandha se baha deza hai| kAraNa hai / yaha kArya kAraNabhASa bhI madhyadezasthita dravyoM ke cAzupakSAna kI Apatti ke parihAra kA anya kisI ucita upAya ke na hone se mAnya kiyA jA sakatA hai| isa kAryakAraNabhAva ko mAnane kA aucitya imaliye haiM ki pratya kAnuSa meM cakSudravyasaMyoga ko kAraNa mAnane para cara kI kriyA, pUrvasthAna se ghaca kA vibhAga, usa sthAna ke sAtha cakSurmayoga kA nAza, grAhyadrayarUpa uttara deza ke sAtha cakSusaMyAga, cakSu kI kriyA kA nAza ina sabhI padArthoM ke bIca bahutara kAryakAraNabhAva kI kalpanA meM atyadhika gaurava hai aura vRttinya sambandha se dezavizeSa ko cApa-pratyakSa kA kAraNa mAnane meM ukta. ananta kAryakAraNabhASoM kI kalpanA ko Ayara yakatA na hone se lAyama hai|

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98] [zAcyArtAH sta. 2018 vibhAga-tatkAryakAraNabhAvAdyakarupanalAghavAt / astu vA nayanaprAptiniyAmakaM viziSTAbhimukhyameva tatkAniyAmakam / etena 'kramikomayasaMyogavatA cakSuSA zAkhA- candramasoNe kAlasanikarSAd yogapadyAbhimAnaH' ityapi nirastam , candrajJAnAnuvyavasAyasamaye zAkhAjJAnasya naSTatvena 'zAkhAcandrau sAkSAtkaromi' ityanuvyabasA yAnupapattezca / na ca RmikatadubhayajanitasaMskArAbhyAM janitAyAM samUhAlAmbanasmRtAvevAnubhavatvAropAt tathA'nuvyavasAya iti sAMpratam / sAhagAropAdikarUpanAyAM mahAgauravAditi / adhikaM jJAnArNavAdau / tadevaM bhAvAMza ivAbhAvAMze'pi viSayagrahaNapariNAmarUpabhAvendriyasya grAhyatApariNAmAkhyayogyatA ukta uttara ke atirikta yaha bhI kahA jA sakatA hai ki, netra ke jisa viziSTa Abhimukhya se netraprApti-neghasaMyoga kA niyamana hotA hai vahI, netrasaMyoga se utpAdanIyatayA abhimata dravyacAkSuparUpa kArya kA niyAmaka hai| ata: netra ke viziSTa Abhimukhya se hI dravya ke cAkSuSa kI upapatti ho jAne se tadartha draSTaya draSya ke sAtha netrasaMyoga kI kalpanA anAvazyaka parva manucita hai| [zAkhA-candra ke eka sAtha grahaNa kA samarthana] cakSu ko prApyakArI mAnane para zAkhA aura candramA ke yugapad grahaNa kI jo anupapatti batAI gaI usa ke uttara meM kucha vidvAnoM kA yaha kahanA hai ki-'zAkhA aura candramA ke sAtha caSTha kA yugapat saMyoga na hone ke kAraNa una kA yugapad prahaNa hotA hI nahIM kinnu donoM pratyakSoM ke zrIca atyanta svarUpa kAla kA hI antara hone se una meM yogapaca-sahotpannatA kA bhrama hotA hai| ata: aba zAkhA aura candramA kA yugapat pratyakSa hI hotA nahIM to usa kI anuH papatti batA kara cakSu ke prApyakAritvapakSa kA khaNDana karanA ayukta hai'-kintu yaha kathana asaMgata hai, kyoMki jaba zAkhA aura candramA kA pratyakSa kama se hogA taba candradarzana ke anu. vyavamAya ke samaya candradarzana se pUrvolpanna zAkhAdarzana kA nAza ho jAne se 'zAkhA-candrau sAkSAtkarobhi zAkhA aura candra ko devatA hU~' isa prakAra candradarzana ke anuvyavasAya ke sAtha zAkhAdarzana kA anuvyavasAya na ho sakegA / yadi yaha kahA jAya ki-' ukta anuvyavasAya zAkhA aura svanTra ke darzana kA anuvyavasAya nahIM hai kintu donoM darzanoM se kramotpanna do saMskAroM se utpanna zAkhA aura candra ke samUhAlambana smaraNarUpa anuvyavasAya hai jo smaraNa ko smaraNatyarUpa se viSaya na kara anubhavatya-mAkSAskAratvarUpa se viSaya karatA hai| to yaha bhI ThIka nahIM hai kyoMki esA mAnane meM ukta samuhAlambana smaraNa kI kalpanA, usameM smaraNatvamAna ke pratibandhaka kI kalpanA aura sAkSAtkAratva ke Aropajanaka doSa kI kalpanA Adi ke Avazyaka hone se mahAna gaugya hai| isa viSaya ke Upara aura vistRta vicAra vyArUzakAra ke 'zAnArNava' Adi granthoM meM upalabdha hai| [abhAvAMza kA grahaNa indriya se] ukta rIti se vicAra karane para yaha siddha hotA hai ki indriya se abhAva kA grahaNa durghaTa nahIM hai, kyoMki jaise bhAgha ke sAtha indriya kA sambandha hotA hai usI prakAra abhAya ke

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sthA. ka. TIkA-hindIvivecana saMbandhasattvAdindriyeNa tadgrahaNaM na durghaTam | yaccoktam-'pratiyogigrahaNapariNAmAbhAvarUpaM tadanyavastuvijJAnarUpa vA'bhAvAsya pramANabheSTavyam' iti-tatra paTiSTam , Adyasya samudrodaka palaparimANenAnaikAntikatvAt ; dvitIyasya ca viviktAdhikaraNajJAnarUpasyandriyAnvayavyatirekAnuvidhAyitnena pratyakSatvAdeva / yadapyuktam 'na caivamabhAvajJAne' ityAdi....tadapyayuktam , pratiyogyadhikaraNasaMsRSTatA'saMsRSTatAbhyAmadhikaraNagrahaNapratiyogismaraNayorapekSAyAM bAdhAt, pratyakSeNaiba siddhau vaiyathyAccaH anyA'saMsRSTatAdigrahe'bhAvavyApAre sAtha bhI indriya kA sambandha hotA hai / esa sambandha ko yoM samajhA jA sakatA hai-inidhya do prakAra kI hotI haiM-dravyaindriya aura bhAvaindriya / cakSu Adi dravyaindriya hai aura viSayagrahaNAnukUla una kA pariNAma bhAvainTriya hai / bhAindriya ke dvArA hI dravyainTriya kA sambandha hotA hai| vaha sambandha saMyoga AdirUpa nahIM haiM kiMta grAdyapadArtha kA grAhayatApariNAmarUpa hai / isa grAhyaniSTha pariNAma ko hI indriya se gRhIta hone kI yogyatA kahI jAtI hai / yaha prAya kI yogyatA hI grAhyapadArtha ke sAtha indriya kA sambandha hai / grAhya ke sAtha indriya kA yaha sambandha jase mAtra ke mAtha hai usI prakAra abhAva ke sAtha bhI hai| kahane kA Azaya yaha hai ki cakSu Adi indriya meM jaise bhAvAtmakariSaya yahaNarUpa pariNAma hotA hai aura isa pariNAma se bhAvAtmakaviSaya meM grAhyatApariNAma hotA hai, usI prakAra indriya meM abhAmA maka viSaya kA bhI grahaNa pariNAma aura ukta pariNAma se abhAvAtmaka viSaya meM grAzyatApariNAma hotA hai| abhAvaniSTha vahIM grAzyatApariNAma yogyatArUpa haiM aura vahI grAhyaniSTha yogyatA yaha indriya ke. sAtha grAmaviSaya ke sambandha kA kAma karatI hai / tAtpaya, grAhya usa yogyatArUpa mabaMdha se indriyasaMghaddha hotA hai / ata: bhAva ke samAna abhASa bhI ukta yogyatArUpa sambandha se indriyasambaddha hone ke kAraNa indriya se gRhIta ho sakatA hai| imaliye abhAvagrahaNa ke liye anupalabdhirUpa abhAva ko pRthak pramANa mAnanA anAvazyaka hai| abhAvapramANavAdI kI ora se jo yaha kahA gayA ki-'pratiyogI ke grahaNasya indriya pariNAma ke abhAva ko athavA pratiyogI se bhinna adhikaraNAtmaka vastu ke jJAna ko abhAvapramANa mAnanA Avazyaka hai kyoMki usa ke binA kisI anya pramANa se abhAvagrahaNa sambhatra nahIM hai|' -vaha TIka nahIM hai kyoMki viSaya grahaNa rUpa pariNAma kA abhAva viSaya ke abhAvagrahaNa kA vyabhicArI hone se abhAva meM pramANa nahIM ho sakatA / -samudra ke udakavindu ke pariNAma kA grahaNAtmaka indriyapariNAma kA abhAva hone para bhI usa kA abhAva nahIM honA handriya se gRhIta na hone para bhI satra ke jalavinduoM meM palaparimANa kA abhAva nahIM hotaa| kintu sUkSma jalabindu ke samAna usa kA parimANa apanA asnila dhAraNa karatA hI hai| ata: viSayAnu palabdhi viSayAbhAva ke grAhaka pramANarUpa meM mAnya nahIM ho sktii| pratiyogI se anya adhikaraNAtmakavastu ke jJAna ko bhI abhAvarUpa atiSikta pramA ke rUpa meM svIkRta nahIM kiyA jA sakatA, kyoMki indriya ke anvaya-vyatireka kA anuvidhAna karane se adhikagNAjJAna pratyakSarUpa hai / ata: usa se abhAva ko grAhya mAnane para abhAva kI pratyakSagrAhyatA siddha hogI na ki abhAvarUpa bhinnapramANa kI mAnyatA / [abhAva pramANa na mAnane para bhI apekSA kI upapati] abhAva ko atirikta pramANa siddha karane ke liye jo yaha bAta kahI gaI ki-"abhAvajJAna

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[zAvA0 ta0] 10 / 18 kAvidoSAt naca saMtA'saMsRSTatodAsInaM tajjJAnamAtraM tathA, itvAdinA'bhAvajJAne vyabhicArAt, viziSyAbhAvajJAne'nantAdhikaraNa- pratiyogijJAnahetutA karUpane gauravAccendriyopayoga samaya evAdhikaraNapratiyogijJAnApekSAM vinaiva bhAvAMzavadabhAvAMzasya pratyakSatvAbhyupagamaucityAt, bhUtalA'saMsRghaTadarzanA hitasaMskArasya punaH ghaTA'saMsRSTamUbhAgadarzanAnantaraM tathAvidhaghaTasmaraNe sati 'atra ghaTonAsti' iti pratyabhijJAnamAtrAt na cAtra kiJcidadhikaM kalpanIyam, viziSTavaiziSTyajJAnasAmagrImAtreNaiva nirvAhAtU - iti tu vivecitaM prAk / 100 ] meM adhikaraNazAna aura pratiyogI ke smaraNa kI apekSA hotI hai / yaha apekSA abhAvavAna ko abhAvapramANajanya mAnane para hI upapanna ho sakatI hai, indriyajanya mAnane para nahIM upapanna ho sakatI, kyoMki adhikaraNajJAna Adi ke binA bhI indriya se bhAvAtmaka padArtha kA grahaNa hotA hai ataH indriya ko viSayagrahaNa ke janana meM adhikaraNazAnAdi sApekSa nahIM mAnA jA sakatA / " - yaha kathana bhI ayukta hai, kyoMki indriya se honevAlA koI grahaNa aisA hotA hai| jo pratiyogI aura adhikaraNa se saMsRSTa vastu ko vizya karatA hai aura koI una se asaMmRSTa vastu ko viSaya karatA hai bhAvAtmaka vastu kA indriyajanya jJAna pratiyogI aura adhikaraNa ko viSaya nahIM karatA para abhAva kA grahaNa una donoM ko viSaya karatA hai / ataH bhAvagrahaNa meM indriya ko adhikaraNazAna aura pratiyogI smaraNa kI apekSA na hone para bhI abhAvagrahaNa meM una kI apekSA meM koI bAdhA nahIM ho sktii| dUsarI bAta yaha hai ki aya adhikaraNajJAna aura pratiyogismaraNa sApekSa pratyakSa se abhAva kA grahaNa ho sakatA hai taba usa ke liye abhAvAtmaka pramANAntara kI kalpanA vyartha bhI hai| [ atirikta abhAvapramANavAdI ko cakrakadoSApatti ] yaha bhI dhyAtavya hai ki anupalabdhi ko abhAvagrAhaka atirikta pramANa mAnane meM cakraka Adi doSa bhI hai| jaise ghaTa kI anupalabdhi ko ghaTAbhAva ke grahaNa meM bhUtala meM ghaTasaMsargAbhAva kA jJAna apekSita hai kyoMki saMsargAbhAva dvArA hI saMsargI kA abhAva hone se ghaTasaMsargAbhAva ke vinA ghaTAbhAva nahIM ho sakatA aura ghaTAbhAva na hone para ghaTAnupalabdhi mAtra se usa kA grahaNa nahIM ho sakatA kyoMki ghara ke rahane para bhI praticandhakavaza athavA ghaTadarzana ke kisI kAraNa kI anupasthitiSaza bhaTa kI anupalabdhi ho sakatI hai / ataH ghaTAbhAva ke grahaNa meM ghAnupalabdhi ko ghaTasaMsargAbhAva ke jJAna kI apekSA spaSTa hai aura vaTasaMsargAbhAva ke jJAna meM ghaTAbhAvajJAna kI apekSA hai kyoMki saMsarga ke saMsargiparataMtra hone se saMsarga kA abhAva bhI saMsargI ke abhAvAdhIna hotA haiM, ataH ghaTAbhAva hone se hI ghaTasaMsargAbhAva sambhava hai / aura ghaTAbhAva ke jJAna meM ghaTAnupalabdhi kI apekSA hai, isa prakAra ghaTAbhAva grahaNa meM ghaTAnupalabdhi ko tIsarI kakSA meM apanI hI apekSA ho jAne se cakka spaSTa hai / isaliye yaha nahIM kahA jA sakatA kiTAnupalabdhirUpa abhAvapramANa se hI 'mRtale ghaTo nAsti' isa prakAra bhUtala se saMsRSTa ghaTa ke abhAva kA grahaNa ho jAne se isa grahaNa ke janana meM adhikaraNazAna Adi ko kAraNa nahIM mAnanA par3atA, ataH abhAva ko atirikta pramANa mAnane meM lAghava hai aura indriya se abhAva kA grahaNa mAnane para tajanya abhAvagrahaNa meM adhikaraNajJAna Adi ko kAraNa mAnanA Avazyaka hone se gaurava haiM / "

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syA. ka. TIkA-hindI vivecana ] na caivaM pratiyogigrAhiNendriyeNAdhikaraNajJAnasya hetutve vAyau rUpAbhAvapratItirapi saMgacchate, tatra rUpAbhAvasya rUpAnupalambhenApyanumAtumazakyatvAt , prAkaTyanirAsena tadabhAvena tasyAnumAtumapyazakyavAt / na cAnupalambhe vizeSAbhAvAdabhAvagrahavizeSa AlokAdyapekSopapattirapi, adhikaraNavizeSe'pi karaNavizeSa binA kriyAvizeSAnupapatte, adhikaraNajJAnasya karaNatve ca gatamabhAvapramANena / na cAdhikaraNA'bhAvAjJAnadvayaM krameNotpadyamA namupalabhyate'pi yeneyaM kalpanA sAvakAzApi syAt / [adhikaraNAdi aviSayaka idaMtvarUpa se abhAvajJAna kA sambhava ] yadi yaha kahA jAya ki-maTatA-asamRSTatA Adi meM udAsIna arthAt ghaTa meM bhUtala kI saMsRSTatA athavA asaMmRpatA ke jJAna kI apekSA na kara ghaTa kI kevala anupalabdhi hI 'bhUtale ghaTo nAsti' isa prakAra bhUtalasaMsRSTavaTAbhAva ke grahaNa kA janaka hai'-to yaha ThIka nahIM hai kyoMki ghaTa kI anapalabdhi se adhikaraNa aura pratiyogI ko viSaya na karanevAlA bhI ghaTAbhAvagrahaNa hotA hai jo babala idAtvarUpa se ghaTAbhASa ko viSaya karane se 'ayama' isa AkAra meM utpanna hotA hai| ataH vaivalaghaTAnupalabdhi ko 'bhUtale ghaTo nAsti' isa prakAra ke abhAvagrahaNa kA janaka mAnane para kevala baTAnupalabdhi se isa prakAra kA abhAvagrahaNa na hokara 'ayam' isa rUpa meM baTAbhAva kA grahaNa hone para anvayavyabhicAra honA dunighAra hai| ataH cAhe anupalabdhirUpa abhAvapramANa se abhAva kA jJAna mAnA jAya aura cAhe indriya se abhAva kA jJAna mAnA jAya. donoM dazA meM vibhinna adhikaraNoM meM pratiyogI se vizaSita abhAvazAna ke prati anamta adhikaraNajJAna aura pratiyogi zAma ko kAraNa mAnane meM gaurava haiM / isaliye ucita yahI hai ki jase adhikaraNa aura pratiyogI ke jJAna kI apekSA binA hI igniya se bhASa kA grahaNa hotA hai usI prakAra una zAnoM kI apekSA kiye binA hI indriya se abhAva kA bhI grahaNa hotA hai| kiMtu jo 'atra ghaTo nAsti- yahA~ ghaTa kA abhAva hai| isa prakAra adhikaraNavizepa meM ghavizeSita abhAtra kA vAna hotA hai yaha ghaTAbhAva kA prathama zAna na hokara usa kA pratyabhijJArUpa jJAna hotA hai / jisa puruSa ko bhUtala se asamRSTa baTa ke 'ghaTaH' isa prakAra ke darzana se ghaTaviSayaka saMskAra prApta rahatA hai use ghaTa se asaMmRSTa bhUtala kA bhUtalaM' isa prakAra kA darzana hone ke bAda ghaTa kA smaraNa hone para ukta pratyabhijJAtmaka zAna utpanna hotA hai, yadyapi yaha jJAna dRzyamAna vastu ke sAtha pUrvadRSTa, smRta vastu ke aikya kA grAhaka na hone se viSaya kI dRSTi se pratyabhizA nahIM hai kiMtu pratyabhijJA ke samAna mmaraNa aura darzana se prAdurbhata hone ke kAraNa pratyabhizA zabda se vyAdiSTa hotA hai| ukta rIti se 'atra ghaTo nAsti' isa zAna kI utpatti mAnane para usa ke liye koI atirikta kalpanA nahIM karanI par3atI, kintu viziSTa ke vaiziSTaya ko viSaya karanevAle zAna kI sAmagrI se hI isakA nirvAha ho jAtA hai| isa bAta kA vivecana pahale kiyA bhI jA cukA hai| [ vAyu meM rUpAbhAvapratIti na hone kI Apatti ] trA ke prApyakArityapakSa meM kiMvA abhAva ke pRthaka prAmANyapakSa meM pratiyogI ke grAhaka indriya se utpanna adhikaraNazAna ko jo abhAvajJAna kA kAraNa batAyA gayA hai vaha bhI saMgata 1. draSTavyaHprazamastabaka-pRSTha 225

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102 ] [ zAsavArtAH sta0 10/18 nahIM hai, kyoMki cakSu le vAyu kA grahaNa na hone se ghAyu meM kapAbhASa kI pratIti na ho skegii| 'rUpAnupalambha se vAyu meM rUpAbhASa kI AnumAnika pratIti hotI hai| yaha bhI nahIM kahA jA sakatA kyoMki vAyu meM rUpAnuparambha kA bhI jJAna durghaTa hai| zAyu meM rUpa ke aprAkaTaya se vAyu meM rUpAnupalambha kA anumAna ho sakatA hai| yaha bhI nahIM kahA jA sakatA kyoMki 'upalamma se artha meM prAkaTya zAtatA kI utpatti hotI hai| isa mata kA khaNDana ho cukA hai| ataH jaba prAkaTaya hI nahIM hai taba usa ke abhAya se anupalambha kA anumAna kaise ho sakatA haiM? anupalambha ko abhAvapramANa mAnane para eka yaha bhI doSa hai ki anupalambha meM koI calakSaNya na hone se abhAva ke grahaNa nizeSa meM Aloka Adi kI apekSA na ho skeNgii| kahane kA Azaya yaha hai ki andhakAra meM ghaTa ke svAca anupalambha se ghaTAbhAdha kA grahaNa hotA hai, usa meM Aloka kI apekSA nahIM hotI, kintu andhakAra meM ghaTa ke cAkSupa anupastambha se ghaTAbhAva kA grahaNa nahIM hotA ata: cASa anapalambha se honevAle abhAvagrahaNa meM Aloka kI apekSA mAnI jAtI haiM kintu yadi anupalambha hI abhAva kA grAhaka pramANa hogA to anupalambha to saba samAna hai cAhe vaha tvak se ghaTa kA upalabha na hone se do yA cAhe cakSu se ghaTa kA upalambha na hone se: upanchammAbhAvAtmaka anupalambha meM to koI bheda hotA nahIM to phira use kisI abhAvagrahaNa meM Aloka kI apekSA na ho aura kisI abhAvagrahaNa meM Aloka kI apekSA ho, yaha bAta kaise bana sakatI hai? [karaNalakSaNya ke vinA abhAvagrahaNa ke lakSaNya kA asaMbhava ] yadi yaha kahA jAya ki-'abhAva ke grahaNa meM anupalambha ko Aloka kI apekSA kahIM nahIM hotI kinnu jisa adhikaraNa meM abhAvazAna hotA hai usa adhikaraNa ke jJAna vizeSa meM usa ke hetu ko Aloka kI apekSA hotI hai| jaise: yadi cakSu se gRhIta bhUtala meM ghaTAnupalabdhi se ghaTAbhAva kA grahaNa karanA hotA hai taba bhUtalarUpa adhikaraNa ke cAkSuSazAna ke liya cakSa ko Aloka kI apekSA hotI hai na ki Aloka sApekSa cakSa se gRhIta bhUtala meM ghaTAbhAmragrahaNa ke liye ghaTAnupalabdhi ko Aloka kI apekSA hotI hai to yaha bhI ThIka nahIM hai kyoMki andhakAra meM tvaka se gRhIta bhUtala meM honevAle ghaTAbhAra grahaNa meM aura prakAza meM cakSa se gRhIta bhUtala meM honevAle ghaTAbhAvagrahaNa meM bandakSaNya spaSTa hai, kintu yaha priyAgata lakSaNya karaNayana kSaNya ke binA nahIM ho sakatA aura prakRta meM anupalambharUpa karaNa meM koI bhekSaNya hai nahIM aura yadi abhAvagrahaNa ke lakSaNya kI upapatti ke liye vilakSaNa adhikaraNajJAna ko usa kA karaNa mAnA jAyagA to abhAvapramANa kA astitva hI samAna ho jAyagA / yadi yaha kahA jAya ki-'abhAyajJAna kA karaNa to abhAvapramASA hI hai. adhikaraNazAna to usa kA sahakArI hai / ataH karaNa meM sahaja vailakSaNya na hone para bhI sahakArImUlaka calakSagya se grahaNakriyA meM bailazapaya ho sakatA haiM aura adhikaraNajJAna se abhAvapramANa kI vyarthatA bhI nahIM ho sakatI-to yaha ThIka nahIM hai kyoMki adhikaraNajJAna aura abhAvajJAna yadi krama me ho tabhI ukta kalpanA ho sakatI hai, kintu pamA nahIM hai, uraTe donoM kI pramika utpatti na hokara adhikaraNa aura abhAva kA eka hI vizighrajJAna utpanna hotA hai / ata: ukta kalpanA satya nahIM hai|

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syA. ka. TIkA-himvIviMcana ] [.03 ____ api ca, ajJAtakaraNatvAdapyamAvajJAnamaparokSaM svIkaraNIyam , jJAtAyA anupalabdheH karaNatve 'navasthAnAt / na ca prAganAstitAbuddhau jJAtaiva sA karaNam , abhAvapratyakSamAtre pratiyogijJAnasyA'hetutvena gRhasanikarSakAle maitrA'smaraNe'pi tadabhAvAnubhavena maitrasmaraNe sati prAmAstitAdhiyaH pratyabhijJAmAtratvAt / abadhAnaM ca tatrAnupayogAdikRtAbhAvasabhAvanAnirAsArthamupayujyate / 'smaraNAhIsmaraNAnumitasanikarSAdikAlInAnupalabdhiliGgakaiva prAmAstitAghIH' ityaye / doSeNApyanupalabdherabhAvarUpAyA upaghAtAbhAvAdindriyasyaiva duSTatvopapatterabhAvapramA( bhrama)karaNatvA(tvavodabhAvanama(pramA karaNasvabhapIndriyasyaiva yuktam / [ajJAtakaraNa se janya abhAvajJAna kI aparokSarUpatA] yaha bhI jJAtavya hai ki-'ghaTa Adi ke abhAva jJAna meM ghaTa mAdi kI anupalabdhi svayaM ajJAta hokara hI karaNa hotI hai| bhata: ajJAtakaraNa se janya hone ke nAte abhAvajJAna kI aparokSarUpatA anivArya hai kyoMki ajJAtakaraNaka jJAna ko hI aparokSazAna kahA jAtA hai| isa doSa ke nirAsArtha yaha mAnanA sambhava nahIM ho sakatA ki zAta anupalabdhi hI abhAvazAma kA karaNa hai, kyoMki anupalabdhi jJAna ko abhAvajJAna kA karaNa mAnane para anavasthA hogI, jaise ghaTAbhAva ke jJAnArtha ghaTopalambhAbhAva kA mAna apekSita hai aura usa jJAna ke liye ghaTopasambha kI anupalabdhiupalambhAbhAva kA jJAna apekSita hai tathA baTopalambha ke uparambhAbhAvazAna ke liye ghaTopalambhopalambha ke upalambhAbhASa kA jhAna apekSita hai / isa prakAra pratyeka upalambhAnmaka pratiyogI ke abhAyajJAna meM usa ke upalambhAbhAvazAna kI apekSA hone se anavasthAdoSavaza ghaTAnupalabdhi kA zAna sAmAnya puruSa ke liye asAdhya ho jAyagA / ataH use ghaTAbhAvajJAna kA janaka mAnamA sambhava nahIM ho sakatA ! [jJAta anupalabdhi karaNa hone kI saMbhAvanA kA pratikSepa ] yadi yaha kahA jAya ki-"prAgnAstitAbuddhi meM arthAt abhAva ke prathamajJAna meM jJAta hai| anupalabdhi karaNa hotI hai| jaise-jo sthAna AlophasaMyukta evaM pratyakSayogya hAtA hai tathA ananyamanaska puruSa kA munTA ne usa sthAna para par3atA hai to vahA~ ke ghaTa ke vidyamAna hone para usa kA upalambha avazya hotA hai kintu jaba vaisI sthiti meM bhI ghaTa kA upalambha nahIM hotA taba manuSya ko yaha ApAtmaka buddhi hotI hai ki yadi isa sthAna meM ghaTa hotA to usa kA upalambha avazya hotA kyoMki ghaTa aura ghaTendrigrasannikarSa ke atirikta ghaTopalambha ke samasta kAraNa vidyamAna haiN| isa AgIpAtmaka buddhi ke phalasvarUpa use yaha jJAna hotA hai ki yataH yahA~ ghaTa kA anupalambha hai ataH yahA~ ghaTa kA abhAva hai| isa prakAra ghaTa ke abhAva kA jo prathamazAna hotA hai yaha ghaTAnupalambha ke jJAna se hotA hai / aisA mAnane meM anavasthA bhI nahIM hai kyoMki ghaTAbhAva ke prathama kAna meM hI ghaTAnupalambhazAna kI apekSA hai kintu isa apekSaNIya ghaTAnupalambha ke jhAna meM usa ke pratiyogI ghaTopalambha kI anupalabdhi kA jJAna apekSita nahIM hai kyoMki ghaTopalambhAbhASa ke jJAna kA udaya isa praNAlI se Ajabhavika nahIM hai ki yadi baTopalambha hotA to usa kA upalambha hotA, yataH ghaTopalambha kA anupalambha hai ataH ghaTopalambha kA abhAva hai|-to yaha kathana ucita nahIM pratIta hotA kyoMki abhAva pratyakSamAtra

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104 ] [ zAsavArtA sta0 10/18 meM pratiyogizAna kAraNa hotA hai aisA niyama na hone se maitrazagya gRha ke sAtha cakSu ke sannikarSakAla meM maitra kA smaraNa na hone para bhI maizAbhAva kA maitra se avizeSita abhAva ke rUpa meM anubhava hone ke bAda maitra kA smaraNa hone para 'gRhai mayo nAsti-gRha meM metra kA abhAva hai| isa makAne vibhinna abhAva kA prathamazAna hotA hai, jo abhAva ke pUrvAnubhava evaM maiMtra ke smaraNa se utpanna hone se pratyabhikSA mAtra hai / ina do abhAvazAnoM meM prathama abhAvazAna maitra ke asmaraNa dazA meM utpanna hotA hai ataH usa meM maitrAnupalabdhi ke jJAna se utpanna hone kI koI sambhAvanA hI nahIM ho sakatI / aura dUsarA abhAvajJAna pUrvAnubhUta abhAva kA grAhaka hAne se pratyabhijJArUpa hai| ata: vaha bhI maitrAnupalabdhi ke jJAna kI apekSA nahIM karatA kintu usa meM abhAvAMza meM maitra ke mAna ke liye maitrasmaraNamAtra ko hI apekSA hotI hai / ataH yaha kahanA nirAdhAra hai ki prAgnAstitAyuddhi yAnI abhAya kA prathamagrahaNa jhAta anupalabdhi se utpanna hotA hai| yaha jJAtavya hai ki meghAbhAva kI pratyabhijJAtmaka ukta buddhi meM jo avadhAna-maMtra smagNa kI apekSA hotI hai vaha maitrAnupalabdhi ke jJAnArtha nahIM hotI kintu pratiyogI se avizaSita abhAtrajJAna kA koI upayoga na hone se jo usa ke abhAva kI sambhASana utpanna hotI hai usa ke nirAkaraNArtha hotI hai. kyoMki maitrasmaraNa dvArA maitravizeSita abhAvazAna ho jAne para maitra ke astitvabuddhi ke nirAkaraNa Adi meM usa kA upayoga ho sakatA hai| [anupalabdhi kA jJAna anumAna se-anyamata ] anya vidvAnoM kA kahanA hai ki maitrazanya gRha ke sAtha cakSu ke sannikarSa kAla meM maitra kA smaraNa na hone para maighAnupaladhi kA anumAna hotA hai| vaha yadyapi isa prakAra nahIM ho sakatA ki " maitra anupalabdha hai kyoMki smaraNayogya hote huye bhI smRti meM nahIM A rahA hai-jaise pUrva meM ananubhUta, amaryamANa smaraNayogya ghaTa Adi anya padArtha / " kyoMki isa anumAna meM maitra kA pakSavidhayA prayoga hone se maitra kI asmaraNAdazA meM isa kI pravRti asambhaya hai| kintu ''gRhagata abhAva anupalabdhapratiyogika hai kyoMki smaraNayogya pratiyogika hone huye bhI asmayamANapratiyogika hai, jo uktasAzyaka nahIM hotA vaha ukta hatuka bhI nahIM hotA mase pUvapilavdha smaryamANapratiyogika vaTAdyabhAva athayA ghttaadipdaarth|" ___ ukta rIti se anupalabdhi kA anumAna ho jAne se anupalabdhirUpa liGga se abhAva kI anumiti hotI hai| vaha isa prakAra ki 'gRha meM anupalabhyamAna kA abhAva hai kyoMki anupalabhyamAna ke Azraya rUpa meM upalabdhiyogya hone para bhI usa ke AzrayarUpa meM anupalabdha hai. athavA gRha meM anupalabhyamAna padArtha, gRhaniSThabhAya kA pratiyogI hai, kyoMki upasambhayogya hone para bhI gRha meM anupalabdha hai| ataH abhAvazAna meM anuparandhi kA anumAna ke rUpa meM hI upayoga hai. kintu svatantrapramANa ke rUpa meM nahIM : [anyadIya mata meM aruci kA bIja ] isa mapta ko vyAkhyAkAra ne anyamata ke rUpa meM prastuta kara isa meM apanI aci sUcita kI hai| aruci kA kAraNa yaha hai ki anupalabdhi ke ukta anumAna ke pUrva abhAva kA jJAna apekSita hai, kyoMki usa anumAna meM gRha niSTha abhAva pakSavidhayA upAtta hai / isI prakAra anupalabdhi liGga se jo gRha meM abhAva kA anumAna batAyA gayA hai, usa meM bhI anumAna ke pUrva abhAvazAna kI apekSA rahI hai kyoki usa meM sAdhyavidhayA usakA upanyAsa hai aura sAdhyavidhayA

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sthA. ka. TIkA-hindI vivecana ] kiJca, pramANayorvirodhAdadhikaraNaviziSTAbhAvadhIraNyevaM na yujyate, amAcajJAne'dhikaraNa-pratiyoginorupanIta yonAnabhyupagame'dhikaraNAMze 'sAkSAtkaromi ' ityanubhavAnupapatteH anumAnA'bhAvapramANayoH samAhAre vyApakAbhAva --vyApyAbhAvapratItyanupapattezca dvayormithaH pratirodhe'nubhavasyaivAnupapatteH, apratirodhe ca sAMkaryAt, tassthalIyAnubhave jAtyantarasvIkAre ca tatra karaNAntarasyAvazyakatvAt [ 105. , upanyAsa sAdhya ke jJAna ke binA nahIM ho sakatA / isa prakAra anyonyAzraya doSa ke kAraNa abhAva kA jJAna nahIM ho sktaa| dUsarI bAta yaha hai ki anupalabdhiliGgaka ukta anumAna se abhAva ke pratiyogIrUpa meM bhAva kA vizeSarUpa se mAna nahAne meM vizeSarUpa se maitrAdivizeSita abhAva kA jJAna nahIM ho sakatA / abhAvajJAna ko indriyajanya mAnane meM eka aura yukti hai / vaha yaha ki dRSTa karaNa se hI zrama kI utpatti kA niyama hone se abhAvabhrama ko bhI duSTakaraNa se hI utpanna mAnanA hogA / kintu yadi anupalabdhi ko abhAvajJAna kA karaNa mAnA jAyagA to doSa se anupalabdhi kA upaghAta na hone se abhAvabhrama meM duSkaraNajanyatva kI upapatti na hogI ataH use bendriyajanya hI mAnanA hogA, to jaise abhAvabhrama doSayukta indriya se janya hogA vaise hI abhAvapramA kI bhI doSahIna indriya se janya mAnanA hI yukti saMgata ho sakatA hai| kyoMki jo karaNa sadoSa hone para jisa kA bhrama utpanna karanA hai bahI nirdoSa hone para usI kI pramA bhI utpanna karatA hai-aisA niyama hai / [ adhikaraNaviziSTa abhAva ke jJAna kI anupapatti ] dUsarI bAta yaha bhI jJAtavya hai ki abhAva ko svatantrapramANa mAnane para abhAvapramANa ke viSaya meM pramANAntara kI pravRtti aura pramANAntara ke viSaya meM abhAva pramANa kI pravRtti meM virodha hone se bhRtavarUpa adhikaraNa ke grAhaka indriya se ghaTAbhAva kA grahaNa azakya hone se evaM bhAva ke grAhaka ghaTAnupalabdhirUpa abhAvapramANa se bhUtala kA grahaNa azakya hone se 'bhutale baTo nAsti bhUtala meM ghaTAbhAva hai isa prakAra kA adhikaraNaviziSTa abhAvajJAna na ho skegaa| aura yadi abhAvajJAna meM adhikaraNa evaM pratiyogI kA bhAna pramANamUlaka na mAna kara upanayajJAnamUlaka mAnA jAyagA to adhikaraNAMza ke jJAna kA sAkSAtkAratvarUpa se anubhava na ho skegaa| abhAva ko svatantrapramANa mAnane meM eka aura doSa hai, vaha yaha ki vyApakAbhAvabhAva se vyApyAbhAva - dhUmAbhAva ke sAdhaka anumAna aura yahavabhAva evaM dhUmAbhAva ke grAhaka vahni aura ghUma kI anupalabdhirUpa abhAva pramANa, ina donoM kA lasannidhAna Avazyaka hone se zrayabhAvarUpa vyApakAbhAva aura dhUmAbhAvarUpa vyApyAbhAva kI pratIti na ho sakegI, kyoMki abhAva ke Anupalabdhika anubhava kI sAmagrI se abhAva ke AnumAnika anubhava kA, aura abhAva ke AnumAnika anubhava kI sAmagrI se abhAva ke anupalabdhika anubhava ko pratirodha ho jAne se abhAva ke kisI bhI anubhava kI utpatti hI na ho skegii| aura isa truTi ke nirAkaraNArtha yadi ukta anubhavoM kI sAmagriyoM ko paraspara kArya kA pratibandhaka na mAnA jAyagA to donoM prabhAgoM se Anumitika- anupalabdhika ubhayAtmaka eka anubhava ke utpanna hone se usa maiM anu mititva aura anupalabdhikatva donoM kA sAMkarya hogaa| aura yadi sAMkarya ke nirAsArtha una donoM Re

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106 ] [ zAkhavArtAH sta0 10/18 pramANasaMkhyAvyAghAtApatteH, ekatarabalasattve cAvinigamAt / api ca, amAvagrahe bhAvAnupalabdhivad bhAvamahe'pyamAvAnupalabdhehetutvAt pratyakSathaivotsIdet , ghaTAdigrahe'pi ghaTAbhAvAnupalabdheApArAt , indriyasahakAritvaM tu tasyA ubhayatra tulyamiti diga / taso nAbhAvapramANapravRttiH sarvajJe iti vyavasthitam / yacca evaM vipratipanna pratyakSaM yadi'....(pTa. 15) ityAdi prasaGgasAdhanamudbhAvitam / tadapyApAdyApAdakayostadviparyayayozca vyApyavyApakabhAve siddhe zobhate, sa cAdyApi na siddha iti na phizcidetat | yadapi (pR. 15) 'yatnApyatizayo dRSTaH, ye'pi sAtizayA dRSTAH'....ityAdyaktAnurodhena svaviSayasvagrAhya pramANoM se kisI nijAtIyapramA kI utpatti mAnI jAyagI to usa pramA ke karaNa ko eka atirikta vijAtIyapramANa bhI mAnanA pdd'egaa| phalataH pramANoM kI svIkRta saMkhyA kA dhyAghAta hogaa| yadi ukta sabhI doSo ke bhaya se uktasthala meM kisI eka hI pramANa kA kArya mAnA jAyagA so sA mAnane meM koI vinigamamA na hogii| abhAva ko atiriktapramANasthIkRta bhAnane meM saba se baDI bAdhA yaha hai ki jaba abhAvagraha meM bhAvAnupalabdhi karaNa hogI taba tulyayukti se bhAvagrahaNa meM abhAvAnupalabdhi bhI karaNa kyoM na hogI? kyoMki ghaTa Adi bhAra padArthoM ke grahaNa meM ghaTa Adi ke abhAva kI anupalabdhi bhI apekSita hotI hai / phalataH pratyakSapramANa kI kathA hI samApta ho jAyagI / yadi yaha kahA jAya ki-'bhAvapadArtha kA grahaNa kevala abhAva kI anupalabdhi se hI nahIM ho jAtA kintu handriya kI bhI apekSA hotI hai ataH bhAvagrahaNa indriyakaraNaka hI hotA hai, abhAva kI anupa. ladhi to usa kI sahakArI hotI hai'-to yaha bAta abhAvagrahaNa ke sambandha meM bhI kahI jA sakatI hai| jaise yaha kahA jA sakatA hai ki abhAvagrahaNa indriyakaraNaka hI hotA hai bhAvAnupasabdhi usa kI sahakArI hotI hai| abhAva ke pRthaka prAmANya ke virodha meM jina yuktiyoM kA saMketa kiyA gayA una se abhAva ke prAmANya kA nigAsa ho jAne se yaha siddha hai ki sarvajJa meM abhAvapramANa kI pravRtti sambhava na hone se sarvajJa ke abhAva kA sAdhana asambhava hai| [sabaijJavirodhI prasaMgasAdhana kA nirasana ] sarvajJa ke virodha meM eka prasaGgasAdhana-tarkamalaka anumAna kA udbhAdhana jo isa prakAra kriyA gayA thA ki pR.15) vipratipannapratyakSa-dharma, adharbha Adi atIndriya padArthoM kA baha zAma jisa meM pratyakSa-apratyakSatya kI vipratipatti ha-yadi kisI puruSa meM Azrita ho to usa puruSa kI upalabdhi honI cAhiye / yataH aisA koI puruSa upalabdha nahIM hai ataH ukta vipratipanna pratyakSa kisI purupa meM Azrita nahIM hai / isa prasaGgalAdhana se dharma, adharma Adi ke draSTA sarvajJapuruSa kA abhAva siddha ho sakatA hai|' cyAkhyAkAra kA kahanA hai ki yaha udbhAvana tabhI samIcIna ho sakatA hai jaba ukta pratyakSa ke AzrayabhUta aparUpa ApAdaka meM ukta pratyakSa ke AzrayapuruSa kI upaladhirUpa ApAdha kI vyApti evaM ukta pratyakSAzraya puruSa kI upalabdhirUpa ApAya ke abhAva meM ukta pratyakSa ke Azraya puruSarUpa ApAdaka ke abhAva kI vyApti siddha hA; kyoMki prasaGga tatmika buddhi meM ApAdaka meM ApadAvyApti kA aura prasaGgasAdhana-samUlaka anumAna meM ApAdhAbhAva meM ApAdakAbhAvavyApti kA jJAna kAraNa hotA hai / kintu ukta vyApti siddha nahIM hai, ata. ukta udbhAvana akizcitkara hai|

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syA. ka. TIkA-hindIviyecana ] [107 jAtyatikrAntapratyakSa pratyaSedhi, tadapi 'dRSTajAtIyacakSurAdaya eva sarve puruSAH' iti niyama grahe zomate, sa eva cA'sarvajJasya durgrahaH / dRzyate ca cakSurape keSAzcit prabhAdimantrAdidvAreNa saMskRtaM kAlaviprakRSTArthagrAhakam, mUdhikA detazcaravapadaMzAdezcAndhakArakhavAhitArthagrAhakam, ajanavizeSA disaMskRta ca kepAzcit kuDyAdivyavahitArthagrAhakam , dIpAvatArAdau ca samudra-senA-naga-nagarAdigrAhakam : tanda yadi puruSavizeSasyApi kasyaciccakSurAdi dharmAdarapi-deza-kAla-svabhAvaviprakRSTasya grAhakaM bhavati tadA ko nAma dRSTasvabhAvAtikramaH !; cakSuHzravasoM cakSuSava zabdazravaNasva prasiddhatvena viSayAtikramasyApya [yAtrApyatizayo....kA nirasana] sarvajJa ke virodha meM eka aura bAta kahI gaI hai vaha yaha ki, (pR. 16) jisa kisI indriya meM atizaya utkarSa dayA jAtA hai yaha indriya, deza aura kAla ke viprakarSa kI upekSA kara apane grAmya padArthoM ke majAtIrA sabhI padArthoM ko to mahaNa kara sakatI hai kintu apane unpharga meM kAraNa yaha apane dvArA grahaNayogya padArthoM se vijAtIyapadArthoM ko nahIM grahaNa karatI / agleatizayayukta maMtra purastha padArtha ko evaM yatamAna sAmAna sanIla atha JITA sAmAna padArtha ko degna sakatA hai, para sa, gandha Adi ko nahIM dekha sakatA kyoMki una padArthoM ke grahaNa meM yaha svabhAvataH ayogya hai / yahI sthiti una puruSoM kI bhI haiM jo tapa Adi se vizeSa sAmarthya prApta kara lete haiM, ye bhI pratyakSayogya padArthoM kA hI (dezakATa kA viprakarSa hone para ra sakate haiM kintu jo padArtha svabhAvataH pratyakSa ke ayogya hai, una kA pratyakSa ye bhI nahIM kara sakate - ___ ukta kathana se dharma, adharma Adi padArtha jo pratyakSaviSaya evaM pratyakSamAprAti se zunya hone ke kAraNa svabhAvataH pratyakSa ke yogya haiM una ke pratyakSajJAna kA pratibaMdha kara dharma-adharma Adi ke draSTA sarvajJapuruSa ke astitva kA nirAkaraNa kiyA gayA hai| kintu yaha kathana bhI tabhI samIcIna ho sakatA hai jaba yaha niyama bAta ho sake ki sabhI puruSa sAmAnya puruSa ke cakSu Adi indriyoM ke sadRza indriyoM se hI sampanna hone haiN| kintu yaha niyama jo marpakSa nahIM hai, use jJAta nahIM ho sakatA, kyoMki asarva za puruSa saMsAra ke sabhI puruSoM ko aura una ke cakSa Adi indriyoM ko kaise jAna sakatA hai? pratyuta, ukta niyama ke viparIta yaha dekhA jAtA hai ki kucha puruSoM kA neya praznAdi aura mantra Adi se saMskRta hokara deza-kATa se viprakRSTa vastu ko bhI grahaNa karatA hai| puruSavizeSa kI bAta choDiye, sthiti yadda hai ki mRpaka, nasaMcara, padaMza Adi tiryag jAtIya jIvoM kA megha andhakAra meM DhaMkI vastuoM ko bhI grahaNa karatA hai| kitane logoM kA aJjanavizeSa Adi se saMskRta netra bhitti Adi se vyavahita vastuoM ke bhI grahaNa meM samartha hotA hai| eka dIpAvatAra Adi meM samudra, senA, pavata tathA nagara Adi ko bhI dekha pAne meM samartha hotA hai| to jaise kucha puruSoM ke netra ukta rIti se sAmAnya sthiti meM na dikhAI deneSAle padArthoM ko bhI dekha lete haiM, usI prakAra yadi kisI viziyapuruSa kA netra deza kAla aura svabhAva se viprakRSTa bhI dharma, adharma Adi ko dekhane meM samartha hotA haiM to isa meM dRSTa. svabhAva kA atikramaNa kyA hotA hai ? viSaya ke aSTa atikramaNa hone kI bhI bAta nahIM kahI jA sakatI kyoMki cakSuHzravA-sarpa ko cazca se zabda ke pravaNa kI prasiddhi hone se viSayA

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108] [ zAsavArtA sta0 10/18 dRSTasyA'karupanAt / 'karNacchidrAnupalabdhebaMdazakacakSutyintarameveti cet ! tujhyametaduttaramanyatrApi, prakRSTapuNyasaMbhArajanitasarvaviccakSupo jAtyantaratvAt / abhyupagamavAdazcAyam, vastuto ghAtikarmakSayAvimatatvena kevalajJAnasyA'tIndriyatvAdindriyajajJAnasyAvagrahAdikramAnuviddhatvAditi draSTavyam / ye tu yaugAH saMgirante-'manaHkaraNakameva yoginAM pratyakSam, yogajadharmapatyAsattyA manasaiva nikhilArthasAkSAtkArAt' iti--te'pi prAntAH, yogajadharmasya manaHprasthAsacitvaM cakSurAdipratyAsattitva vetyatrA'vinigamAt / vizeSatahakAre mAnasa prAtibhapratyakSa dRSTamiti yogipratyakSamapi dharmavizeSatikramaNa bhI aSTa nahIM hai| karNaschina ma hone se sarpa ke sambandha meM yadi yaha kahA jAya ki-' sarpa kA cakSu rUpadarzIcakSu se vilakSaNa hai aura zabda usakA viSaya hI hai ataH viSayAtikamA ke samarthana meM cakSu dvArA sarpa ke zapazravaNa ko nimitta nahIM banAyA jA sakatA'-to yaha uttara sarvatra puruSa ke sambandha meM bhI samAna hai, kyoMki yaha nirvAdharUpa se kahA jA sakatA hai ki puNyaprakarSa se sarvajJa ko rUpAdidarzIcaca se vilakSaNa aise cakSu kI prApti hotI hai jo dharma-adharma Adi ko bhI dekhane meM samartha hotA hai| saMgheza kI sarvadarzitA kA uktarIti se samarthana karate huye jo yaha kahA gayA ki sarvajJa dharma-adharma sabhI padArthoM kA jJAna indriya se arjita kara sakatA hai, vaha abhyupagamavAda yA prauDhivAdamAtra hai| saca yaha hai ki lavaMza kA kevalazAna samagna ghAtIkarmoM ke kSaya se AvirbhUta hone ke kAraNa atIndriya yAnI indriyAjanya hotA hai, kyoMki indriyajamya jJAna apagraha, IhA Adi ke krama se utpanna hotA hai aura kevalajJAna meM yaha kama nahIM hotaa| [yogipratyakSa meM mana karaNa nahIM hotA] nayAyikoM kA kahanA hai ki yogI ko jo sarvaviSayaka pratyakSa hotA hai vaha manaHkaraNaMka hai, yogajadharmarUpa pratyAsatti se yogI ko mana se hI sabhI padArthoM kA sAkSAtkAra hotA hai| isa ke viruddha vyAkhyAkAra kA kahanA hai ki ukta bAta ko kahanevAle naiyAyika bhramagrasta haiM, kyoki yogajadhama mana kI pratyAsatti hai athavA cakSu Adi bAza indriyoM kI pratyAmatti hai' isa meM koI vinigamanA nahIM hai| kahane kA Azaya yaha hai ki 'yogajadharma' nyAyamatAnusAra viSaya ke sAtha indriya kI pratyAsa tti bhI ho sakatI hai| isa pratyAsapti ke anuyogI haiM samastapadArtha aura pratiyogI hai ighriya, pratiyogitA kA niyAmaka sambandha hai nijAtIya sthAzrayasaMyoga / sva kA artha hai yogajadharma usa kA Azraya hai yogI kI AtmA, usa kA vijAtIya saMyoga hai usakI indriya ke saath| ataH indriya 'yogajadharmarUpa' pratyAsatti kA pratiyogI hai| usa kI anayogitA kA niyAmaka hai svAzrayasaMyuktasaMyaktavizeSaNatA, stra kA artha hai yogajadharma, usa kA Azraya hai yogI kI AtmA, una se saMyukta hai usa kA zarIra aura usa zarIra se saMyukta hai mahAkAla, usa kI vizeSaNatA hai samasta padArthoM meM, kyoMki mahAkAla kAlikavizeSaNatA sambandha se sampUrNa padArtha kA Azraya hai| ataH samastapadArtha isa pratyAsasi ke anuyogI haiM / aisI sthiti meM yaha kaise kahA jA sakatA hai ki yogajadharma mana kI hI pratyAsa si hai, cakSu Adi kI nahIM hai-jaba ki usa kI pratiyogitA kA niyAmaka sambandha mana ke samAna cakSu Adi meM bhI vidyamAna hai| isaliye yaha kathana bramamUlaka hai ki yogI ko yogajadhamarUpa pratyAsatti se mana se hI samastapadArthoM kA sAkSAtkAra hotA hai, cakSu Adi se nahIM hotA /

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sthA. ka. TIkA-hindIviSecana ] [ 109 sahakRtamanojanyameva karapyate" iti veda :: na, vidoSAsura manissahArA dijanyasya nimyAdisAkSAtkArasya darzanAd yoginAM sarvArthaviSayacAkSuSAdikalpanasyApi suzakatvAt / "aJjanAvinA nidhyAdisAkSAtkAro'pi mAnasa eva, 'pazyAmi' iti pratItistu tatra tatra cAkSuSatvAropAdi"ti cet ? na, bAdhakAbhAvAt / nayanaprAptyabhAvasya tasyAprApyakAritve'bAdhakatvAt / api ca janyajJAnatvAvacchinnaM pratyeka manasaH kAraNatvaM tvayA karapyate / tatra janyasvamIzvarajJAnAdiva yogijJAnAdapi vyAvRttamastu, yogajadharmapratyAsatyakalpanalAghavAt / atha kebalinAmapi manaHsattvAt kathaM na tatkaraNakaM teSAM jJAnam ! iti cet ? satyam , tatsattve'pi tayApArAbhAvAt / 'saMyogAtiriktatadvayApArasyA'siddhi reveti cet ? na, suSuptivyAvRttyanupapatteH / 'astyeva teSAmanuttarasurasaMzayanivartako manovyApAro'pIti cet ? satyamastyeva, prAbhikA [yogajadharmasahakRta netra se yogisAkSAtkAra kI sambhAvanA] yadi yaha kahA jAya ki-'dharmavizeSa se sahakRta mana se prAtibhapratyakSa kA honA dRSTa hai| ataH yogI ke pratyakSa ko bhI dharmavizeSa se sahakata mana se hI janya mAnanA ucita hai to yaha ThIka nahIM hai kyoMki aJjamavizeSa se ubuddha dharmavizeSa se sahakRta pakSa se pRthvI ke bhItara ye nidhi kA sAkSAtkAra bhI dRSTa hai, ataH yaha bhI kahA nA sakatA hai ki jaise guNanidhi kA sAkSAtkAra dharmamahakata caca se hotA hai usI prakAra yogajadharma se sahakRta cana se hI yogI kI samasta vastuoM kA sAkSAtkAra hotA hai / yadi yaha kahA jAya ki-'aJjana Adi se jo nidhi Adi kA sAkSAtkAra hotA hai vaha bhI mAnasa hI hai, 'nidhi pazyAmi nidhi ko dekhatA hU~ isa rUpa se jo usa meM darzanatya kA anubhava hotA hai vaha darzanatvaaMza meM AropAtmaka hai'-to yaha ThIka nahIM hai, kyoMki ukta sAkSAtkAra meM darzanatvAnubhava kA kabhI bAdha na hone se use Arogatmaka kahanA asaMgata hai, 'guptanidhi ke sAtha canu kA sannikarSa nahIM hai| ataH use cAkSuSa nahIM mAnA jA sakatA' yaha kahanA bhI ThIka nahIM hai kyoMki cakSa ke aprApyakArisva pakSa meM cakSu kA asannikarSa cAkSuSa kI utpatti meM bAdhaka nahIM ho sktaa| __ dUsarI bAta yaha hai ki janyajJAna ke prati hI mana kI kAraNatA naiyAyikoM ko abhimata haiM, ata: yadi Izvara jJAna ke samAna yogijhAna ko ajaya mAna liyA jAya to use manojanya kahanA saMgata nahIM ho sakatA aura yahI ucita bhI hai kyoMki yogijJAna ko ajanya mAna lene para yogajadharmarUpa pratyAsatti kI kalpanA anAvazyaka ho jAne se aisA mAnane meM sAghaya hai| prazna ho sakatA hai ki kevalI ko bhI mana to hotA hai, to phira usa kA zAna manaHkaraNaka kyoM nahIM hotA?sa kA uttara yaha hai ki-yaha satya hai ki kaivallI ko bhI mana hotA hai para yaha nirvyApAra hotA hai, ata: usa se jJAna kI utpatti nahIM hotii| yadi yaha kahA jAya ki'AtmA ke sAtha mana ke saMyoga se bhinna koI mana kA vyApAra simsa nahIM hai aura mana kA mayoga to kevalI AtmA ke sAtha hai hI, ataH vaha niryApAra kaise hai ?'-to yaha ThIka nahIM hai kyoMki yadi mana kA saMyoga hI mana kA vyApAra hogA to suSupti samaya meM bhI mana kI niyApAratA siddha na hogI, phalataH usa samaya bhI jJAna kI utpatti kA prasaGga hogaa| yadi yaha kahA jAya ki-'kevalI ke mana kA bhI vyApAra hai hI jisa se anuttara devaloka nivAsI

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110 ] [ zAstrabArtA sta0 10 / 18 nAmarthAnumApakaH saH paraM na kSayopazamA'niSpAdakatayA svapratipattyanukUlaH, indriyavyApArasya taddvAreva jJAnahetutvAt, anyathA vyabhicArAt / ata eva kSayopazamabhedAdeva jJAnabhedaH, na tvindriyabhedAt | itthameva saMbhinnazrotolabdhimatAM zrotreNApi rUpagrahaNopapatteH / na caivaM cAkSuSatva - zrAvaNatvAdisatkaryam, tasya jAtyantaratvAt / ata eva ca indriyAdibahiraGga parahetukatvAdasmadA dicAkSuSAdInAM nizcayataH parokSatvam, saMzayAspadatvAcca; yogijJAnasya cAtmAtiriktAnapekSatvAt saMzayAspadatvAcca tattvato'parokSatvam ' ityAmananti / yadapyuktam- (pR. 16) 'kathaM ca dharmAdimAhijJAnasyotpattiH !....' ityAdi / tadapi na pezalam, sarvajJapraNItamAgamamanusRtyAbhyAsAdeva sAmarthyaMyogena tadutpatteH / na caivaM cakrakAvatAraH, anAditvAt devatAoM ke saMzaya kI nivRtti hotI hai - to isa kA samAdhAna yaha hai ki kevalI kA mana bhI vyApAra avazya hai para vaha vyApAra prAnikoM ko praSTavya artha kA anumApakamAtra hotA hai, usa vyApAra se kevalI praznakartA ke jijJAsya kA uttara de detA hai, kintu usakA manovyApAra usa ke apane jJAna kA sAdhaka nahIM hotA, kyoMki usa se kSINaghAtIkarmA kecalI ko kSayopazama nahIM hotA / aura hamAre mata se manovyApAra kSayopazama dvArA hI jJAna kA janaka hotA hai, kyoMki yadi aisA na mAnA jAyagA to jina padArthoM ke jJAnAvaraNa kA kSayopazama nahIM hotA una padArthoM ke bhI zAna kI Apatti hogI / kSayopazama dvArA jJAna kA janma hone se hI usa ke bheda se jJAna kA bheda hotA hai, indriyabheda se nahIM hotaa| manovyApAra se kSayopazama hone para jJAna kA janma hotA hai isIliye jina puruSoM ko saMbhizrotaladhi vikasita hotI hai una ke bhotra aura cakSu meM anyonya zakti kA mizraNa ho jAtA hai. unheM zrotra se bhI rUpa kA grahaNa hotA hai, meM zabda ko sunakara zrotra meM uccAraNakarttA ke rUpa ko bhI dekha lete haiN| aisA hone para bhI cAkSuratva aura zravaNatva meM sAMka nahIM hotA, kyoMki cakSu aura zrotra Adi indriyoM se una labdhidhArIyoM ko jisa jJAna kI utpatti hotI hai yaha kevala cakSu evaM kevala zrotra se honevAle jJAnoM se vijJAtIya hotI hai, una meM kevala cakSu kI janyatA kA avacchedaka cAkSuSatva aura kevala zrotra kI janyatA kA avacchedaka zrAvaNatva nahIM rahatA, ataH una ke sAye kI sambhAvanA nahIM ho makatI / kevalI kA jJAna indriyAdijanya nahIM hotA aura sAmAnya manuSyoM kA jJAna indriyAdijanya hotA hai, yahI kAraNa hai jisa se yaha mAnA jAtA hai ki sAmAnyajanoM kA cAkSuSa Adi jJAna indriya Adi Atmabhinna bahiraMga hetuoM se utpanna hone se tathA saMzayAspada hone se nizcayataH parokSa hotA hai aura kevalI kA jJAna AtmA se bhinna hetu kI apekSA na karane se pavaM saMzayAspada na hone se tattvataH aparokSa hotA hai / [ dharma-adharmAdi grAhaka sarvajJajJAna kA upapAdana ] sarvaza ke virodha ke sandarbha meM jo yaha kahA gayA thA (pR. 27) ki ucita sAdhana na hone se dharma, adharma Adi ke grAhaka jJAna kI utpatti kaise sambhava ho sakegI ? - vaha kathana bhI yuktisaMgata nahIM hai, kyoMki sarvaza nirmita Agama ke anusAra tapa Adi ke abhyAsa se sAmarthyayoga dvArA dharma Adi kA grahaNa utpanna ho sakatA hai / yadi yaha kahA jAya ki " aisA mAnane para cakraka doSa hogA, jaise dharmAdi ke jJAna ke liye AgamAnusArI abhyAsa apekSita hai, aura usa ke liye sarvajJa

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tyA. ka. TIkA-hindIvivecana sarvajJaparamparAmAH / ata eva "tappusbiyA arahayA"....[Ava0 ni0 gAthA 567] ityAdAvanavasthAdidoSasyApi parihAraH / arthajJAnazabdarUpatvAccAgamasya marUdevyAdInAM sArvazyasya vacanarUpAgamAbhyAsA'pUrvakatve'pi na kSatiH, AgamArthapratipattita eva teSAmapi tathAtvasiddhestattvatastarapUrvakatvAt / abhyAsenA'spaSTasya spaSTaracA yogadoSazcAnuktopAlagbhamAtram, tato'spaSTajJAnamupamRdya spaSTajJAnAntarotpatterevopagamAt "nammi u cchAuma sthie nANe" [Ava0ni0 gAthA 421] iti vacanAt / ata eva preraNAjanitaM jJAnamammadAdInAmapyatItA--'nAgata-sUkSmAdipadArthaviSayamastIti sarvatratvaM syAt' iti mImAMsakamanorathatarUnmUlitaH, abhyAsajanyaspaSTavijJAnasya sakalapadArthaviSayasyAsmadAdInAmabhAvAt, praNIta Agama kI apekSA hai, tathA AgamapraNayana ke liye praNetA ko dharma Adi kA jJAna apekSita hai| ataH tIsare paryAya meM dharmAdizAna meM dharmA vijJAna kI hI apekSA hone se cakraka spaSTa hai to yaha ThIka nahIM hai kyoMki sarpakSaparamparA anAdi hai, ata: sarvaza hone ko ichuka pratyekajana pUrvapUrva sarvenagraNIta Agama dvArA kartadhya tapa kA jJAna prApta kara usa ke abhyAsa se sarvajJAna kA sAmathrya arjita kara sarvazatA prApta kara sakatA hai| isIliye aIt ko anya ahaMta pUrvaka mAnakara anavasthA Adi doSa kA bhI parihAra kiyA gayA haiM / [ Agama sIrpha zabdAtmaka hI nahIM hai ] Agama arthazAna aura zabda ubhayAnmaka hai, isIliye marUdevImAnA Adi kI sarpakSatA zabdarUpAgamAbhyAsapUrvaka na hone para bhI koI kSati nahIM hotI, kyoMki bhAgamArtha ke zAna se sarvajJAna kI siddhi hone se unakI sarvazatA meM bhI sarvakSapUrvakatva kI siddhi ho jAtI hai / sarvajJatA ko AgamamUlaka mAnane para jo yaha bAta kahI gaI ki 'aspaSTazAna kabhI abhyAsa se spaSTa nahIM ho sakatA' ghana anakta kA upArambha hai. na kahI gaI bAta ko TiparNa batAnA hai. kyoMki na ta cAsthi jJAne' isa Azaya ko prakaTa karanevAle vacana se yaha spaSTa kara diyA gayA hai ki Agama ke abhyAsa se mati-zrutAdi chAnAsthika aspaSTajJAna kA upamardana hokara spaSTa kevala jJAnarUpa jJAnAntara kI utpatti hotI hai| ___ Agama se sarvazatA kI siddhi mAnane para mImAMsakoM ke mana meM aise manogtha drama kA udaya ho jAtA hai ki yadi Agama se sarvajJatA hogI taba to una jaise sAmAnya manuSyoM ko bhI Agama dvArA atIta, anAgama, sUkSma Adi padArthI kA jJAna hone se una jaise manusya bhI sarvajJa ho jAoMga / kintu mImAMsakoM kA yaha manoratha drama isaliye dharAzAyI ho jAtA hai ki una jaise manuSyoM ko samasta padArthoM kA abhyAsajanyajJAna bhI spaSTajJAnarUpa nahIM hotA aura isa prakAra kA spaSTa jhAna hI samitA kA niyAmaka hotA haiN| jo jJAna spaSTa nahIM hotA vaha saMzayAkAnta hone se svatantra pravRtti meM upayogI nahIM hotA | dusarI bAta yaha hai ki saba padArthoM ke aspaSTajJAna se sarvAnA mAnane para nirmala paramparA kI prasakti hogI kyoMki paramparA ke mUla meM spaSTajJAna kA abhAva hogA aura spaSTa zAna hI kisI svaccha paramparA kA prarvataka hotA hai| 1. sappudhiyA arahayA pUiyaptA ya biNayakamma | ca kakiMco vi jadda kaha kahae Namae tahA tithaM / / 2. upagammi agate, nalambhi u chAumasthie. nANe / rAie saMpatto mahaseNavarNami ullANe ||

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112 ] [zAstravA0 sta0 10/18 itarasya ca saMzayayogyatayA svatantrapravRttyanupayogitvAt , nirmUlaparamparAprasakteH / kAmAdiviplutavizadajJAnavata iva bhAvanAbalalabdhavizadajJAnavataH sarvajJasya tadvadupaplutatvaprasaGgApAdanaM ca vRthaiva, bhAvanAbalAjjJAnaM vezadyamanubhavati' ityetAvatmAtreNa dRSTAntasyopAttatvAt, sakaladRSTAntadharmANAM sAbhyadharmiNyAsa'vanasyA'yuktatvAt , anyathA sakalAnumAnocchedaprasakteH / yacca parokSAdaparokSotpatyadarzanamudbhAvitam , (pR.17)sadajJAnavilasitam, parokSAdapi tattAsmaraNAt svayamaparokSatattAvipayakamatyabhijJAnasvIkArAt / yastu zravaNAdeH pratyakSapamAkaraNatvena pratyakSapamANatvAsana uktaH, sa tu 'sAkSAtkAripramAthAH karaNaM pratyakSam' iti badato naiyAyikAn prati zobhate na tu " spaSTa pratyakSam" iti vadato'smAn prati / abheda eva pradIpa-prakAzayokhi kriyA-karaNazakti [sarvana meM samAdi vikAra kI bhApatti kA nirasana ] sarvajJa ko AgamArtha kI bhAvanA se saba padArthoM kA vizada jJAna prApta hotA hai, isa mAnyatA ke virodha meM pratipakSI dvArA jo yaha Apatti dI jAtI hai ki-jaise vizavajJAna se sampanna bhI manuSya kAma Adi vikAroM se abhibhUta hote haiM usI prakAra bhAvanA se vizadazAna ko arjita kiye huye sarvajJa bhI kAmAdi vikAroM se abhibhUta ho sakate haiM vaha Apatti vyartha hai| sarveza ke jJAna kI vizadatA ke samarthana meM anya manuSya ke bhAvanAmUlaka vizadazAna kA jo dRSTAnta diyA jAtA hai yaha kevala itanA hI batAne ke liye ki bhAvanA ke bala se vizadajAna hotA hai / yaha nahIM ki bhAvanAbala se zAna prApta karanevAle manuSya kI sarvajJa meM saba prakAra samAnatA hotI hai| ata: sAdhanIya dharmI meM prAnta ke samasta dharmoM kA ApAvAna ayukta hai, kyoMki yadi sAdhya dharmI meM dRSTAMta ke samasta dharmA kA ApAdAna hogA taba anumAna mAtra kA uccheda ho jAyagA, kyoMki usa sthiti meM dRSTAnta kA samAnadharmI pakSa bhI asandigdha sAdhyaka athavA nizcitasAdhya ka hI hogA, phira usa meM sAdhya kA anumAna nahIM ho sakegA, kyoMki sandigdha kiMvA asiddha hI sAdhya kA anumAna Anubhavika hai / [sarvajJavirodhI kI aneka pUrvapakSayuktiyoM kA nirasana] sarvajJatA ko Agamaprabhava mAnane para jo isa doSa kA udbhAvana kiyA gayA ki (pR. 18) 'parokSa se aparokSazAna kI utpatti kahIM dRSTa nahIM hai, ataH AgamarUpa parokSapramANa se sarva viSayaka aparokSazAna kA abhyupagama asaMgata hai'. yaha ajJAnamulaka hai kyoMki tattA ke parokSa smaraNa se tattA kI aparokSa pratyabhijJA kA pratipakSI ne svayaM svIkAra kara rakhA hai| zravaNa Adi ko pratyakSapramA kA kAraNa mAnane para una meM pratyakSamamANatva kI jo Apatti dI gaI, vyAkhyAkAra ke mata se baha Apatti ThIka DhaMga se naiyAyikoM ko hI ho sakatI hai kyoMki ve sAkSAtkAripramA ke karaNa ko pratyakSapramANa mAnate haiM kintu janoM ko vaha Apatti nahIM ho sakatI, kyoMki ve spaSTazAna ko pratyakSapramANa mAnate haiN| yadi yaha zaGkA kI jAya ki 'spaSTazAna to pratyakSapramA hai vaha pratyakSapramANa kaise ho sakatA hai| kyoMki donoM meM abheda hone para bhedaniyata kriyAkaraNabhAva na ho sakegA-to yaha zaGkA ucita nahIM hai kyoMki jaise pradIpa aura prakAza meM vastutaH abheda hone para bhI zaktibheda se bheda kI upapatti hotI hai usI prakAra kiyA aura 1 pramANanayatattvAloke 2-2 //

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syA. ka. TIkA-hindI vivecama] [ 113 bhedopapatteH / yo'pi ca 'sarvajJajJAnena....' (pR017-6)ityAdiprasanna uktaH so'pi na yuktaH, utpannasya tasya sarvathA'nAzenottarakAlamakiJcijjJatvAnuSapatteH / syAnmatam-dvitIyAdikSaNe gRhItagrAhitvAda prAmANyApattiriti / mevam , agRhitagrAhitvasya pramAyA alakSaNatvAt , dhArAvAhikapramAyAmavyApteH, ame'tivyAptezca / taduktamudayanenApi-"avyApteradhikacyApteralakSaNamapUrvag" iti / atha 'yathArthatve sati' iti vizeSaNAd nAtivyAptiH, dhArAvAhike ca pUrvajJAnajanyajJAtatAyA: pUrvajJAnA'viSayAyA uttara karaNa meM abheda hone para bhI zaktibheda se bheda kI upapatti ho sakatI haiM aura isI bheda se abhinna eka vastu meM bhI kiyAkaraNamAya ho sakatA hai / sarvajJa ke sambandha meM jo yaha Apatti dI gaI ki-'sarvajJAna se eka kSaNa meM sArthagrahaNa ho jAne para uttarakAla meM sarvaza meM akizcijzatA (kucha bhI na jAnane) kI Apatti hone se unakI sarvazatA kA lopa ho jAyagA -vaha yukta nahIM hai, kyoMki sarvaviSayaka zAna jaba eka bAra utpanna ho jAtA hai taba usa kA kadApi nAza nahIM hotA, ata: uttarakAla meM akizcizatA sAviSayakasAnavattA-alpasasA kI Apatti nahIM ho sktii| [gRhItagrAhittva aprAmANyaprayojaka nahIM hai yadi yaha kahA jAya ki-' ukta doSa bhale na ho kintu dvitIya, tRtIya Adi kSaNoM meM sarvaca ke jJAna meM aprAmANya kI Apatti anivArya hai kyoMki una kSaNoM meM baha gRhIta artha kA hI grAhaka hotA hai aura pramANa yahI hotA hai jo agRhIta artha ko grahaNa karatA hai| to yaha kahanA ThIka nahIM hai kyoMki agRhIta artha ko grahaNa karanA, yaha pramA kA lakSaNa nahIM hai| yanaH yadi ise pramA kA lakSaNa mAnA jAyagA to dhArAvAhika pramA meM adhyAmi hogI kyoMki vaha bhI dvitIya, tRtIya Adi kSaNoM meM prathamakSaNa meM gRhIta artha ko hI grahaNa karatI hai| baM brama meM ukta pramAlakSaNa kI ativyApti hogI kyoMki zukti meM rajatatva kA grAhaka bhrama bhI pUrva meM zukti meM agRhIta hI rajatatva ko grahaNa karatA hai / udayanAcAryane bhI inhIM do doSoM meM pramA ke ukta lakSaNa ko tyAdhya batAyA hai, unhoMne kahA hai ki 'apUrvadRk-pUrva meM ajJAta artha kA prAhakajJAna pramA hai' yaha pramA kA lakSaNa nahIM hai kyoMki yaha lakSaNa dhAgayAhika pratyakSa pramA meM acyApta aura apa bhrama meM ativyApta hai| [lakSaNa meM yathArthatvAdi ke praveza se dopaparihAra azakya] yadi yaha kahA jAya ki-' ukta lakSaNa meM yathArthatva kA niveza kara dene se bhrama meM ativyApti kA parihAra ho sakatA hai aura dhArAvAhika jhAnoM ko pUrvajJAna se agRhIta pUryazAnajanya zAtatA kA grAhaka mAna lene se una meM avyApti kA bhI nirAsa ho sakatA hai| anaH yathArthatva se ghaTila agRhItagrASTijJAnatya ko pramAlakSaNa mAnane meM koI doSa nahIM hai| mI vyavasthA karane para yadi aisI zaGkA ho ki-" lakSaNa meM yathArthava ke niveza me bhrama meM ativyApti kA vAraNa ho jAne para bhI dhArAvAhika pramA meM adhyApti kA vAraNa jisa rIti se kiyA gayA hai, vaha rIti ThIka nahIM hai kyoMki gRmamANa artha meM jJAnaviSayatA ke vyavahAra kI upapatti yadi jJAna se artha meM zAtatA kI utpatti mAna kara kI jAyagI to atIta anAgata 1. nyAyakumumAJjalI caturthastabake kArikA / / 65

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--- -- - - --- 115 ] [ zAnadhAtA0 sta. 10/18 jJAnaviSayatvAda nAvyAtiH, bhAvyatItaghaTAdau ghaTattvAdigatajJAtatayaiva dharma-dharmiNorabhedasvIkAreNa ghaTAdezapi viSayatvopapattetitAyA nirAsA'yogAditi vAcyam ; yathArthatvamAtrasyaiva lakSaNatve'dhikaraya dhyarthatvAt , viSayA'bAdhena smRterapi pramAtvAt , anyApekSatayA prAmANyasya cAnumityAdau durvacatvAt , svabhAvavizeSeNaiva viSayatAniyame jJAtatAyA nirAsAca; anyathA bhAvighaTanakArakabhAvibhUtalajJAnAdau padArTI meM zAlatA kI utpasi sambhava na hone se una meM jJAna viSayatA kI utpatti na ho sakegI"-to yaha zaGkA ucita nahIM hai kyoMki atIta Agamata ghaTa. paTa Adi ko grahaNa karanevAle zAna se ghaTa Adi meM zAtatA kI utpatti sambhaya na hone era bhI una ke ghaTatva Adi vizcamAna dhamA meM jJAnatA kI utpatti ho sakatI hai aura dharma evaM dharmI meM abheda hone se ghaTatva Adi meM utpanna sAtatA kA Azraya ghaTa Adi padArtha bhI ho sakate haiM / ataH ghaTandha Adi meM utpanna jJAtatA se ghaTa Adi meM jJAnaviSayatva kI upapatti sambhava hone se jJAtatA kA nirAkaraNa na hone ke kAraNa usa ke dAga dhArAvAhika pramAsthAna meM dvitIya Adi kSaNoM meM agRhItagrAhitya kA upapAdana kara adhyApti kA bhI parihAra kiyA jA sakatA hai"-kintu yaha ThIka nahIM hai kyoMki lakSaNa meM yathArthandha kA niveza kara dene para utane mAtra ko hI pramA kA lakSaNa mAnanA sambhava hone ke kAraNa zeSa aMza vyartha ho jAyagA, kyoMki zaMSabhAga kA upAdAna smaraNa meM pramAlakSaNa kI ativyApti ke vAraNArtha hI svIkArya ho sakatA hai, kimnu viSaya kA bAdha na hone para smaraNa ko bhI pramA mAna lene meM koI Apatti na hone se zeSa bhAga kA ukta prayojana bhI nahIM raha jaataa| yadi yaha kahA jAya ki 'maraNa anyApekSa-pUrvAnubhavApekSa hone se pramANa nahIM ho sakatA' tatra to amiti Adi meM bhI prAmANya kA upapAdana duHzaka ho jAyagA kyoMki vaha bhI anyAgeza hetu meM sAdhyadhyAptigrahAla e bAdhA bhAmAza hotI / [jJAna meM jJAnaviSayatA kA niyamana svabhAva se] mukhya bAta to yaha hai ki artha meM jJAnaviSayatA kA niyamana svabhAva se hI sampanna ho jAtA haiM arthAt artha meM jJAnaviSayatA ke sambandha meM yaha mAnanA hI yuktisaMgata hotA hai ki svabhAva se hI ko arthavizeSa kisI jJAna vizeSa kA viSaya hotA hai, usa ke niyamanArtha krimI anya kI AvazyakatA nahIM hotii| ataH zAtatA kA astitva hI siddha hone se usake *rA dhArAvAhika pramA meM agRhItagrAhitya kA upapAdana dAna mAtra hai / yaha dhyAna dene kI bAta hai ki zAnaviSayatA ko svabhAvaniyamya hI mAnA jA sakatA hai, zAtatAniyamya nahIM mAnA jA sakatA, kyoMki yadi jJAnaviSayatA jJAtatAniyAya hogI to bhAvI ghara aura bhAvIbhUtala ko viSaya karanevAle 'ghaTayabhUtalaM bhavitA' isa jJAna ko viSayatA bhAsI ghaTa aura bhAvI bhUtala meM kathamapi upapanna na ho sakegI kyoMki bhAvI ghaTa aura bhASI bhUtala, zAna ke samaya avidyamAna haiM ataH una meM zAtatA kI utpatti nahIM ho sakatI / yadyapi ghaTatva, bhUtalasma meM vaha utpanna ho sakatI hai aura ghaTatva, bhUtalatya meM vidyamAna zAtatA se baTa aura bhUtala meM to svatantra kAmaviSayatA kI upapatti ho sakatI hai para usa se ghaTaviziSTabhUtala meM jJAnaviSayatA kI upapatti kaise ho sakegI, hA~, yadi ghaTa aura bhUtala meM bhI abheda hotA to caTatvagata zAtatA ghaTa ke samAna bhUtala meM bhI hotI aura bhUtalatyagata zAsatA bhUtala ke samAna ghaTa meM bhI hotI to kadAcita 1. dhAnyam' iti padamatra ' iti cet' ityatheM prayuktaM dRSTavyam /

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spA. ka. TIkA-hindIvivecana ] gatyabhAvAt / na hi ghaTa-mUtalayorapyabhedo bhaGgAnAmabhimata iti dig / yadapi 'ki, parasaMtAnavatirAgAdisAkSAtkaraNAvasya rAgAdimattvamapi syAt ' ( pR0 18- 5 ) ityuktam ; tadapi na cetoharam, na hi rAgAdisaMvedanamAtraM rAgAdinimittam, kintu tathApariNAma iti; anyathA svapne madyapAnAnubhave, 'madyaM pItam' iti zabdArthenibodhe vA zrotriyasya madyapatvanibhitakaprAyazcittaprasaGgAt / yadapyabhANi - 'api ca atItakAlAcA kalitasya vastunaH' (18 - 1 ) ityAdi tadapyasAram, atItAderatItasvAdinaiva kevalajJAnena grahaNAt, spaSTatayA pratyakSatvopapatteH, vartamAnatAyAstatrA'tantratvAt ; anyathA vartamAnArthAnumityAdAvagateH / na cAtItA derasattvAd na tadgraha iti zaGkanIyam, vartamAnasya una donoM zAtatAoM se aura bhUta kA abheda to zAtatAvAdI bhaTTa ko bhI mAnya nahIM hai / [ 115 meM jJAnaviSayatA kI upapatti hotI para ghaTa [ parakIya rAgAdi ke sAkSAtkAra se koI Apatti nahIM hai ] sarvaza ke virodha meM jo yaha bAta kahI gaI hai ki-' sarvajJa ko sarvaviSayaka pratyakSa hone se use parasantAna yAnI umastha jIva meM vidyamAna rAga Adi kA bhI sAkSAtkAra avazya hogA | ataH sarvaza meM apanA rAga na hone para bhI anya rAga se rAgitva kI Apatti hogI 'vaha ThIka nahIM hai kyoMki rAgAdi kA saMvedana= sAkSAtkAra rAgAdimattA kA nimitta nahIM hai kintu magadhAtmaka pariNAma usakA nimitta hai| sarvajJa yataH zrINaghAtIkarmA hotA hai ataH rAgAdirUpa meM usakA pariNAma na hone se uma meM rAgAdimattA kI Apatti nahIM ho sakatI aura yadi tattava artha ke saMvedana ko hI tattadda artha ke sambandha kA nimti mAnA jAyagA to svapna meM madyapAna kA anubhava hone para athavA anya manuSya ke ' mayA mayaM pInama ' isa vAkya se mapAna kA zabda anubhava hone para zrotriya = vedAMta AcAra sampanna puruSa meM bhI malapAna kA sambandha ho jAne se use madyapAna ke pAyazcita kI Apatti hogI / [ sarvajJajJAna bhrAnta ho jAne kI Apatti niravakAza ] sarvazatA ke virodha meM jo eka bAta yaha kahI gaI ki ' sarvaza ke pratyakSa ko bhatIta Adi padArtha kA grAhaka mAnane para una padArthoM ke viSaya meM bhI sarvajJajJAna kI pratyakSarUpatA kI upapatti ke liye sarvajJa pratyakSa ko vartamAnatvarUpa se atItAdi kA grAhaka mAnane se usa meM bhramansa kI Apatti hogI ' vaha ThIka nahIM hai kyoMki kevalajJAna atIta Adi padArthoM ko atItatva Adi rUpa meM hI grahaNa karatA hai / una padArthoM meM bhI usa kI pratyakSarUpatA una padArthoM ke spaSTa bhAna ke kAraNa hotI hai| kyoMki vartamAnagrAhitA jJAna kI pratyakSatA kA niyAmaka nahIM hotI. anyathA vartamAna artha ko grahaNa karanevAle anumiti Adi zAnoM meM bhI pratyakSarUpatA kI Apatti kA parihAra na ho sakegA / yadi yaha kahA jAya ki atIta Adi kI sattA na hone se usa kA grahaNa nahIM ho sakatA kyoMki sattAzUnya kA grahaNa mAnane para AkAzapuSpa Adi ananta sattAzUnyoM ke pratyagrahaNa kI Apatti hogI to yaha ThIka nahIM hai kyoMki yaha satya hai ki jisa kI sattA nahIM hotI, pratyakSa dvArA usa kA grahaNa nahIM hotA, para atIta Adi sattAnRtya nahIM haiM kintu ve bhI apane kAla meM sattAyukta haiM aura yadi unheM apane kAla meM sattAyukta na mAnA jAyagA

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116] [zAkhavArtAH sta0 10/18 vartamAnakAlasaMbandhitvenevAtItAderapi svakAlasaMbandhitvena sattvAt / anyathA nikhilazUnyatAmasanAt / etena 'api ca yastunaH....' (18-3) ityAdyapi nirastam , yathAkAlaM vastuno dhvaMsa-prAgabhAvabhAvena yugapajjAtamRtavyapadezA'nApatteH / yadapi 'kiJca, sarvajJakAle'pi....'(18-4) ityAdi nyagAdiH tadapi na sAdhu, viSayA'parijJAne viSayiNo'pyaparijJAnAbhyupagame sakalavedArthaparijJAnA'nizcaye sadyAkhyAtArthAzrayaNAdamihotrAdau svapravRttivyAghAtAt , vyAkaraNAdisakalazAstrArthA'parijJAne vyavahAriNAM tadarthajJatAnizcayAnupapattezca | to vartamAna padArtha bhI apane kAla meM saptAyukta na hoge| kapoMki isa bAta meM koI yukti nahIM hai ki atIta Adi apane kAla meM sattAyukta nahIM aura dhartamAna apane kAla meM sattAyukta ho, phalasaH sarvazanyatA kI prasakti hogii| [samAnakAla meM utpAda-vyaya ke vyavahAra kI Apati kA parihAra ] sarvazatA ke virodha meM jo yaha bAta kahI gaI ki-'jo sarvaza hogA vaha ekakAla meM atIta; anAgata, vartamAna sabhI padArtho kA sAkSAtkAra karegA / phalataH use vastu ke janma aura maraNa kA pakasAtha hI jJAna hone se isa prakAra ke vyavahAra kI Apatti hogI ki yaha vastu jisa samaya utpanna huI usI samaya naSTa huI, evaM yaha manuSya jisa samaya paidA huA usI samaya mara gayA-vaha ThIka nahIM hai kyoki vastu kA dhvaMsa aura prAgabhAvAbhAva-janma yathositakAla meM hotA hai| paka hI kAla meM nahIM hotA, saghaza ko vastu ke janma aura dhvaMsa donoM kA jJAna paka samaya meM hI avazya hotA hai, para jisa vastu kA jisa kAla meM janma hotA hai usa kAla meM hI usa ke janma kA aura jisa kAla meM dhvaMsa hotA hai usa kAla meM hI usa ke dhvaMsa kA zAna hotA hai na ki jisa kAla meM ghAna paidA hotA hai isa kAla meM usa kA janma aura yama hone kA jJAna hotA hai / ataH ukta Apatti nahIM ho mktii| [sarvajJa ke binA bhI sarvajJa kA jJAna zakya ] sakatA ke virodha meM jo tUsarI bAta yaha kahI gaI ki 'sarbama kA astitva kimI kAla meM nahIM siddha ho sakatA kyoMki misa kAla meM sarvajJa kA astitva saghazAdI ko mAnya hai usa kAla meM bhI yaha sarvana hai' isa prakAra kA jJAna kisI ko nahIM hotA kyoMki sarvazatA kA jJAna sarvajJAnAdhIna hai aura sarvazAna kisI asaveza ko sambhava nahIM hai to phira usa samaya bhI jaba usa kA astitva hai yaha kisI ko jJAta nahIM ho sakatA to samayAntara meM jaba sa kI mattA sarvajJavAdI kI bhI dRSTi meM nahIM haiM taba usa kA astitva kaise siddha ho sakatA hai kyoMki jo kisI bhI samaya bAta na ho sake usa ke astitva ko svIkAra karane kA AdhAra hI kyA raha jAtA hai ?' vicAra karane para yaha bAta bhI ThIka nahIM jaMcatI, kyoMki sarghaza ke astittvakAla meM usa samaya vidyamAna logoM ko usa kA zAna honA sarvathA sambhava hai| usa ke jJAna kI asambhAvyatA meM jo yaha kAraNa batAyA gayA ki sarva kA zAna na hone se saMbaMza kA zAna dughaTa hai' vaha ThIka nahIM hai kyoMki viSaya kA jJAna na hone se yadi viSayI kA zAna na mAnA jAyagA to sakala ghedArtha kA jJAna na hone se sakala vedArtha kA bhI jJAna na hogA, phalataH usa ke dvArA kiye gaye vedaSyAkhyAna meM zraddhA na ho sakane se usa ke dhyAkhyAna ke AdhAra para agnihotra Adi vaidika kamI meM manuSya kI pravRti kA lopa ho jAyagA / evaM vyAkaraNa Adi sakala

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sthA. pha. TIkA-hindI vivecana] yadapi 'kica, nityasamAdhAnasaMbhavaH' (19-1) ityAbhihitam / tatrApi na suSTavavahitam , mantrAviSTakumArikAvad vikalpAbhAve'pi kevalino vacanopapatteH / 'dharmavizeSahetukaM mantrAviSTakumArikAvacanaM na vikalpamapekSata' iti cet ? kevalivacanamapi kiM na tathA, arthAvabodhasya tata eva siddheH !; yadAgamaH " kevalanANeNatthe gAuM je tattha pannavaNajoge / te bhAsai titthayaro vaijogasuaM havai sesaM // 1 // " [Ava0ni0 78] itthaM ca rAgAdyabhAve vacanAdipravRttirapi vyAkhyAtA, tadamAve'pyadRSTavizeSAt tadupapatteH, tIrthakaranAmavedanArthatvAd bhagavaddezanAyAH, "taM ca kahaM beijjaI agilAe dhammadesaNAI hi "(Ava0ni0743) zAoM ke samUce artha kA jJAna na hone se una zAkhoM ke abhikSa kA bhI zAna na ho sakane ke kAraNa 'amka TyAmi mahAna vaiyAkaraNa-sampUrNavyAkaraNacid' hai evaM 'amuka vyakti mahAna naiyAyika sampUrNanyAyazAstra kA vijJAna hai' ina vyavahAroM kI upapatti na ho sakegI / ataH viSayI ke jJAna meM viSayajJAna kI kAraNatA kA parityAga kara denA Avazyaka hone se, sabajJa na hone para sanAna kA mAna sambhava na hone mAtra se sabaMza kA zAna hone meM koI kaThinAI nahIM ho sktii| [canaprayoga se samAdhi kA bhaMga nahIM hotA] Agama kI samrajhamUlakatA ke viruddha jo yaha bAta kahI gaI ki-'sarvajJa kaMvalI sabhI samaya samAdhistha hotA hai, ata: usa ke dvArA pacanaprayoga sambhava na hone se vaha 'Agama' kA praNetA nahIM ho sakatA-vaha bhI sAvadhAnIpUrvaka nahIM kahI gaI kyoki samAdhi se bhaMga na hone para bhI usake vacana kI upapatti ho sakatI hai / Azaya yaha hai ki jaise-mantrAcina-mantradvArA bAdyavyApAra se bigta kI huI kumArI kanyA usa avasthA meM bhI mantraprabhAva se bacanaprayoga karatI hai usI prakAra kevalI samAdhi-bAhavyApAra se mukhya kI dazA meM bhI apane niratizaya jJAnaprabhAva se vacanaprayoga kara sakate haiM / yadi yaha kahA jAya ki-'mantrAviSTa kumArI kA pacana dharmavizeSa se udbhUta hotA hai ataH vacanaprayoga ke liye vikalpabAyavyApAraniSThatA kI apekSA nahIM hotI to yaha bAta kevalI ke vayanaprayoga ke sambandha meM bhI kyoM nahIM kahI jA sakatI ! kyoMki kevalI ke uktarIti se prakaTa vacana se bhI arthabodha hone meM koI bAdhA nahIM hai, asA ki Agama meM kahA gayA hai ki tIrthakara kevalazAna dvArA samasta padArthoM ko jAna lete haiM, una meM jo abhilApa yogya hote haiM, unheM batAne ke liye bacanaprayoga karate haiM, yaha vacanarAzi vAgyoga hI hotA hai kintu zeSa yAnI upacAra se yaha zruta-kahalAtA hai| sarvajJa dvArA AgamapraNayana kI asambhAvyatA batAne ke sandarbha meM jo yaha bAta kahI gaI ki kevalI meM rAga, dveSa Adi kA abhAva hotA hai, ataH vacana prayoga meM usakI prakRti nahIM ho sakatI kyoMki yamanaprayoga meM manuSya kI pravRtti rAgAdimUlaka hI hotI hai| yaha bhI ucita nahIM hai kyoMki rAgAdi ke abhAva meM bhI vacana prayoga meM kevalI kI pravRtti usake adRSTavaza ho sakatI hai kyoMki ticca kartha ghevate ? amlAnayA dharmadezanayeha-RSalI kA karmazeSa usa kI 1. kevalajJAnenArthAn jJAtvA ye tatra prazApana yogyAH / tAn bhASate tIrthakaro vAgyogazrutaM bhavati zeSam // 1 // 2. mudritAvazyakaniyuktau pR. 12 / 3. tacca kathaM ghedyate aglAnayA dhrmdeshnyeh|

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218 ] [savArtA sta. 10/18 ityAdyAgamaprAmANyAt / na caivamadRSTasya dRSTaghAtakatvApattiH, dRSTahetuvaicitryasyApyadRSTaniyamyatvAt / dezanAvIjaM bhagavato nirupadhiparaduHkhaprahANecchA na rAgaH, sAmAyikacidvivartarUpatvAt / ata eva "to muai nANavudi bhaviajaNaviyohaNavAeM" [Ava0ni0 89] ityAgamoktirityapi vadanti / na caivaM kRtakRtyatvahAniH, kSINaghAtikarmakatvena kathaJcitkRtakRtyatve'pi jIvaghAtikarmavipAkabhAjanatayA sarvathA tattvA'siddheH 1 Aha ca bhASyakRta"NegateNa kayastho jeNodinnaM jiNidanAma se / tadavaMjhaphalaM, tarasa ya khavaNovAo'yameva jao // 1 // " utkRSTa dharmadezanA se vedha hotA hai| isa Azaya ke AgamapramANa se yaha siddha hai ki bhagavAn kA dharmopadeza una ke tIrthakaranAmakarma kA phala hai| [ dRSTakAraNavighAta kI Apatti kA nirasana] yadi yaha zaGkA kI jAya ki 'adRSTa se sIdhe kArya kA utpAda mAnane para dRSTakAraNa kA vighAta hogA kyoMki sarvatra sabhI kArya adRSTa se sIdhe sampanna ho jAyeMge to yaha ThIka nahIM hai kyoMki dRSTa kAraNoM kA vaicitrya bhI aSTra se hI niyamya hai / kahane kA Azaya yaha hai ki yaha dekhA jAtA hai ki kabhI jisa kArya ko karane meM aneka sAdhanoM kI apekSA hotI hai yahI kAlAntara meM thor3e hI sAdhanoM se sampanna ho jAtA hai| evaM jisa kArya ko karane ke liye kucha loga baDA prayatna karatA hai use hI kucha anya loga choDa hI prayatna se kara DAlate haiM, to kAryoM ke utpAdana ke sambandha meM jo yaha valaya una ke tuoM meM dekhA jAtA hai vaha kartA ke aiSTavicitrya meM hI hotA hai / ata: kisI kArya ko sthitivizeSa meM sIdhe aprajanya mAnane para pa haitRbhoM ke sarvethA lopa kI prasakti nahIM ho sakatI kintu katipaya dRSTahetu oM kA tyAgamAtra siddha hotA hai| athavA paka haita ke badale anya hetu kI apekSA siddha hotI hai| phalataH bhagavAna ke upadeza ke viSaya meM yaha kahA jA sakatA hai ki bhagavAn jo upadeza karate haiM vaha rAga se nahIM kintu anya jIvoM ke duHkha ko dUra karane kI ni:svArthakAmanA se karate haiN| una ke upadeza meM rAga kI apekSA nahIM hotI kintu samabhASayukta caitanya ke vivartarUpa icchA hotI hai| yaha catanya kA pariNAmarUpa hone se kevalI meM bhagavAn kA upadeza rAgamRTaka na hokara kRpAmUlaka hai isa satya kI puSTi eka Agamavacana se bhI hotI hai jisa kA artha yaha hai ki-"kevalI samana padArtha kA sAkSAtkAra prAma kara lene para bhagyajanoM ke avabodhanArtha zAna kI vRSTi karate haiN|" yadi yaha zaGkA ho ki-'kevalI meM katatva mAnane para usakI kRtakRtyatA kA vyAghAta hogA, kevalI hone para bhI yaha akRtArtha rahegA' to isa kA uttara yaha hai ki kaMvalI pUrNarUpa se kRtakRtya nahIM hI hotA, kyoMki jo aghAtIkarma use kaivalya avasthA meM bhI jIvita rakhate haiM una ke phala kA bhoga use karanA hI hotA hai, ataH vaha kRtakRtya kevala una ghAtI karmoM ke hI kAryoM ke viSaya meM hotA hai jinheM vaha cAritra ke prakhara teja se dAdha kara cukA hotA hai| bhASyakArane kahA bhI hai ki kevalI ekAMta rUpa se kRtakArya nahIM ho jAtA kyoMki tIrthakara nAma karma kA udaya pravarttamAna hai, yaha apandhyaphaLa hotA hai, usake phala kA avarodha 1. tato bhuJcati jJAnavRSTiM bhaviphajanavibodhanArthatayA / 2. mudritAvazyakaniyuktau pU. 14 / 3. vizeSAvazyaka bhAdhye gAthA-1903 | 4. naikAntena kRtArtho yenodINe jinendranAma tasya / tadavandhyaphala, tasya ca kSapaNopAyo'yameva ytH||1||

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sthA. ka. TIkA-hindIvivecana ] [ 119 ye tu jainAbhAsAH paroktadoSabhItA akSararUpAyA vAco rAganiyatatvAd niyatyaiva mukhAd mUnoM nirisvarI dhvanirUpAmeva pAramezvaroM vAcamupayanti; te'bhinivezaluptavivekAH, dhvanirUpAyAstasyAH patisarvajJaM zrotRbhASApariNAmavadakSarapariNAmA'yogAt , avyaktakarUpatayA satyA-asatyAmRSAdaladvayannippAdakabAmyogadvayabaiyAt , " addhamAgahIe bhAsAe bhAsaMti" iti sUtravirodhAt ; niyatyaiva prayatnaM vinA vacanopapattau ca tayaiva tadvinApi parAnugrahopapatteH / dhvanerapi pauruSeyatayA'kSararUpatayA tulyayogakSemasvAt , anyathA bAyamatapravezAcetyanyatra bistaraH / ___ yadapyuktam-'na ca rAgAdInAmAvaraNatvamapi prasiddham , kucyAdInAmeva hyAvArakatvaprasiddhiH' (pR0 19-5)itiH tadapi na kSodakSamam , kuDyAdInAmeva svAtantryeNAvaraNatvA'siddheH, tadvyabahitAnAmapyarthAnAM nahIM hotA, use nivRtta karoM kA eka hI upAya hai, vaha yaha ki vaha jagata ke jIvoM ko AnmoddhAra ke mArga kA upadeza kare / ' [nirakSarabhagavadbhASA-vAdI digaMbara mata kA parihAra] bhagavAna kI bhASA ke sambandha meM katipaya parokta doSa se bhayabhIta janAbhAsa-digambaroM kA mata hai ki bhagavAna kI bhASA akSarAtmaka nahIM ho sakatI kyoMki vaha rAgAdiniyata hotI hai aura bhagavAna meM gagAdi kA abhAva hai| ataH bhagavAna kI bhASA dhvanirUpa hai aura yaha niyani. paMza hI mukha yA mRNA se minIta hotA hai| vyAkhyAkAra ke zamdoM meM aisA kahanevAle janAbhAmoM kA viveka Agrahavaza lupta hai kyoMki bhagavAn kI dhanirUpa bhASA kA prati sarvajJa meM zrotRbhASA pariNAma ke samAna akSarapariNAma nahIM ho sakatA tathA vaha kevala anyaktarUpa hone se usa ke satya tathA asatyA'mRSA-aise do vAgyoga svIkAra karanA vyartha ho jAyegA / tathA nirakSaratna kI kalpanA 'bhagavAn ardhamAgadhI meM bhASaNa karate hai' isa sUtrokti se virudra hai| dUsarI bAta yaha hai ki prayanta ke vinA bhI kaMbala niyati se hI bhagaSadabhASA kI upapatti karane para yaha bhI kahA jA sakegA ki jaise vinA prayatna ke kevala niyati se hI bhagavAna kI bhASA upapanna ho sakatI hai usI prakAra bhASA ke binA kevala niyati se hI parAnugraha kI bhI upapati ho sakatI hai / ataH bhagavAna ke vacana kA bhI abhyupagama nirarthaka hai| sAtha hI yaha bhI kahA jA sakatA hai ki akSara ke samAna dhvani bhI pauruSeya hai| donoM kA yogakSema eka jaisA hai, ata: rAgAdi ke abhAva meM puruSa yadi akSaramaya bhASA kA prayoga nahIM kara sakatA to dhvanimaya bhASA kA bhI prayoga nahIM kara sakatA / yadi aisA na mAnA jAyagA to bAjhamata kA praveza hogA arthAt jaisa janatara darzana mImAMsA meM zabda kI nityatA mAnya hai, usI prakAra jaina darzana meM bhI zabda nityatA kI mAnyatA prasakta hogI / isa viSaya kA vistRta vicAra anyatra prApya hai| [rAgAdi doSa meM AvArakatva kA upapAdana] prastuta sandarbha meM eka bAta yaha kahI gaI thI ki 'mAdhArakatva kuiya-dIvAra Adi meM hI prasiddha hai aura rAga Adi meM AvaraNatva asiddha hai|' vicAra karane para yaha bAta bhI ThIka nahIM a~catI, kyoMki svatantra rUpa se kuzya Adi meM hI AvaraNatva asiddha hai| yataH svapnA 1 ardhamAgadhyA bhASAyAM bhASante /

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120 ] [ zAmavArtAH sta0 2018 satyasvamajJAnena svamadazAyAM, jAmazAyAM ca zabdaliGgA'kSavyApArAbhAve'pi 'vo bhrAtA me AgantA' ityA dyAkAraNa prAtibhena ca grahaNAt , sakalArthagrahaNasvabhAve jJAne pratibimbasvabhAva Adarza malasyeva rAgAdInAmevAvaraNatvocisyAt / atha rAgAdInAmAvArakatve'pi kathamAsyantikaH kSayaH ? iti cen ? samyagdarzana-vairAgyAdInAM paramaprakarSaNa; 'yadutkarSatAratamyAd yasthApacayatAratamya tasya paramaprakarSe tadatyantaM kSIyate, yathopNasparzasya paramaprakarSa zItasparzaH' iti niyamAt / na ca laDna-udakatApAdivadabhyasyamAnasyApi samyagdarzana-vairAgyAdenaM paramaprakarSaprAptiriti zaGkanIyam , pUrvaprayatnasAdhyasya laGghanasya vyavasthitatvAbhAvenottarottaraprayatnAnAmaparAparalaGghanAtizayotpattau vyApArA'yogena tatparamaprakarSA'siddhaH, vyAyAmAnapanIta kSepmAnAsAditapaTubhAvatayaiva kAyena prA.yAvalacayitavyaspAlacanAt / na ca vijJAnasyApi vasthA meM vIvAra Adi se Thayavahita padArtha kA bhI satyasyatAtmakajAna se grahadhya hotA hai / patra jAgrad avasthA meM bhI zabda, liGga tathA indriya kA vyApAra na hone para bhI prAtibhajJAma se usa kA grahaNa hotA hai| yaha grahaNa usI prakAra hotA hai jaise kisI kumArI ko kabhI kabhI 'kala hI ga bhAI AyagA' isa prakAra apane dUrastha bhAI ke bhASI Agamana kA grahaNa ho jAtA hai| ataH yahI mAnanA hI ucita hai ki jaise svabhAvataH prativimya nAhI darpaNa meM malaAvaraNa hotA hai usI prakAra svabhAvataH samastapadArthI ko grahaNa karane meM sakSama jJAna meM gaga Adi AvaraNa hotA hai| yadi yaha prazna ho ki jaba gaga Adi AvAraka hai to usa kA Atyantika kSaya kase hogA ? to isa kA uttara yaha hai ki sabhyagdarzana pavaM baiMgagya Adi ke parama prakarSa se usa kA Atyantika zaya ho sakatA hai / 'uraNasparza ke paramaprakarSa se zItasparza ke Anyanti ka kSaya' ke dRSTAnta se yaha niyama siddha hai ki jisa ke utkarSatAratamya se jisa ke apacaya kA tAratamya hotA hai usa kA paramaprakarSa hone para usa kA atyantakSaya hotA hai| isa niyama ke anusAra samyagadarzana Adi kA paramaprakarSa hone para rAga Adi kA atyanta bhaya honA siddha ho sakatA hai kyoMki samyagadarzana Adi kA jyoM jyoM utkarSa hotA hai, rAga Adi kA tyo tyoM apacaya dekhA jAtA hai| [ abhyAsa se paramaprakarSAbhAva kI zaMkA kA parihAra] yadi yaha zaGkA kI jAya ki-jaise punaH punaH abhyAsa karane para bhI lahana aura udakatApa Adi kA paramaprakASa nahIM hotA arthAt lakhana kA barAvara abhyAsa karane para bhI manuSya sArI bhUmi kA laGghana nahIM kara pAtA evaM udaka ko puna: puna: agni se tapta karane para bhI yaha agni nahIM bana jAtA usI prakAra samyagdarzana pavaM berAgya Adi kA atyantadIrghakAla taka nirantara abhyAsa karane para bhI paramaprakarSa nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki pUrvaprayatna se utpanna lavana sthira na hone se anyAnya sAtizaya laGdhana ko utpanna karane meM / uttarottara prayatna kA vyApAra nahIM ho pAtA / isIliye lavana ke abhyAsa se labacana kA tAratamya hone para bhI paramaprakarSa nahIM hotaa| yadi yaha pUchA jAya ki 'jaba laMghanAbhyAsa se koI atizayAdhAna nahIM hotA to tIsare-cauthe-pA~cadhe lavana ke prayatna meM jo kucha adhika laMghana hotA hai vahI pahale prayatna se kyoM nahIM hotA to uttara yaha hai ki uttarottara laMghana prayatna

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sthA. ka. TIkA-hindI viSavata | prAktanAbhyAsAdAsAditAtizayasya zIghrameva vimAzAdavyavasthitatayA'parAbhyAsAdanyasyaidhAtizayavato jJAnasyotpatterne paramaprakarSasiddhiriti vAcyam; tatra pUrvAbhyAsajanita saMskArasyocaratrAnuvRtteH, anyathA zAstraparAvartanAdivaiyarthyaM prasannAt / udakatA tyatizayena kriyamANe tadAzrayasyaiva kSayAd nAtitAyamAnamapyudakamabhirUpatAmAsAdayati, vijJAnasya tvAzrayo'bhyasyamAne'pi tasmin na kSayamupayAti, iti kathaM tasya vyavasthitotkarSatA'zakyA vaktum !! na ca ' yadutkarSatAratamyAt....' ityAdivyAsa nimbAdyoSadhopayogaprakarpatAratamyAnuvidhAsyapacayatAratamyavatA lepmaNA vyabhicAraH, tatra nimbAdyoSadhopayoga paramaprakarSasyaivA'siddheH, tadupayoge'pi lepmapuSTikAraNAnAmapi tadaivAsevanAt anyathauSadhopa yogAdhArasyaiva vinAzaprasaGgAt cikitsAzAstrasya dhAtudoSasAmyApAdanAbhiprAyeNaiva pravRttaH, tatpratieka vyAyAma hai jisa se zlema kA doSa dUra hotA hai aura deha ko paTutA capalatA prApta hotI hai| pahale prayatna meM zleSma kA doSa dUra nahIM hone se paTutAke abhAva meM utanA lakhana nahIM ho pAtA jitanA agrima prayatna se ho sakatA hai / yadi yaha kahA jAya ki vijJAna kI bhI sthiti to Daghana kI hI sthiti ke samAna hai kyoMki prAktana abhyAsa se jo sAtizayajJAna utpanna hotA hai, zIghra vinAza ho jAne se paha bhI sthira nahIM hotA / ataH naye abhyAsa se naye hI sAtizayajJAna kI utpatti na hone se pUrvajAta vijJAna kA bhI paramala nahIM ho sakatA to yaha ThIka nahIM hai kyoMki pUrvAbhyAsajanita vijJAna se utpanna saMskAra sthira rahatA hai ataH usa kI sahAyatA se uttarottara abhyAsa se saMskAra meM atizayAdhAna dvArA jJAna kA paramaprakarSa ho sakatA hai kyoMki yadi aisA na ho to zAstra ke punaH punaH adhyayana kI koI sArthakatA nahIM ho sakatI / [ 122 punaH punaH tApa karane para bhI udakatApa kA jo paramaprakarSa nahIM hotA usa dazanta se bhI jJAna ke paramaprakarSa kI anupapati kI zaGkA karanA ucita nahIM hai kyoMki udaka kA atizaya tApa karane para tApa ke Azraya udaka kA hI nAza ho jAtA hai to phira nirAzrayatApa ke paramotkarSa kI sambhAvanA kaise ho sakatI hai| para vijJAna kI bAta usa se atyanta bhinna hai kyoMki vijJAna kA adhikAdhika abhyAsa hone para bhI usa ke Azraya kA nAza nahIM hotA ataH usa ke utkarSa ko avyavasthita kaha kara usa ke paramaprakarSa kI azakyatA kaise batAyI jA sakatI hai ? ! [ utkarSa - apakarSa ke ukta niyama ke bhaMga kI zaGkA kA parihAra ] yadi yaha zaGkA ho ki jisa ke utkarSatAratamya se jisa ke apacaya kA tAratamya hotA haiM usa ke paramaprakarSa se usa kA atyanta kSaya hotA hai' yaha niyama lepmA kapha meM vyabhi carita hai, kyoMki nisva Adi auSadhoM ke sevana se utkapetAratamya se kapha ke apacaya kA tAratamya hone para bhI kapha kA atyanta kSaya nahIM hotA ataH ukta niyama ke asiddha hone se usa ke bala se samyaga jJAnAdi ke paramakarSa se rAgAdi ke atyanta kSaya kI siddhi nahIM kI jA sakatI to yaha bhI ThIka nahIM hai kyoMki kaphanAzaka auSadhiyoM ke sevanakAla meM Rpha ke poSaka tatvoM kA bhI sevana hote rahane se nimya Adi auSadhiyoM ke sevana kA paramakarSa kabhI ho hI nahIM pAtA / anyathA yadi kapha ke nAzaka auSadhi kA hI prakRSTa sevana hotA rahe to auSadhasevana ke AdhArabhUta zarIra kA hI nAza ho jAya | bAta yaha hai ki cikitsAzAstra 16

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122] [ zAsavA0 sta. 10/19 pAditauSadhopayogasyodriktadhAtudoSasAmyavidhAna evaM vyApArAt, tadatyantanirmalane tayApAre ca doSAntarasyAtyantakSaye leSmAdyadhiSThitazarIrAnavasthAnAt / na ca samyagadarzanAdiparamapraka'pi punamithyAjJAnAdipravRttisaMbhavAd na yAJchitAptiriti vAcyam ; prakRSTe'pi mithyAjJAnAdau doSadarzanAt tadvipakSe ca guNadarzanAdabhyAsa-pravRttyupapattAvapi prakRSTasamya jJAnAdi-tadvipakSayodoSa-guNA'darzanAt tadanupapatteH, iti vadanti / abhyAsaH kSayopazamavRddhAvupayujyate, sA ca kSAyikabhAvotpattAviti tattvam // 18 // paroditadharmA'dharmavyavasthAnimittaM vicArayativedAddharmAdisaMsthApi hantAtIndriyadarzinam / viddAya gamyate samyakuta etadvicintyatAm / / 19 / / vedAd dharmAdisaMsthApi-paroditA dharmAdityavasthApi, 'hanta' khede, atIndriyadarzinadharmAdisAkSAtkAriNa pramAtAram vihAya anAdRtya kutaH kenopAyena samyak yathAvat, gamyate ? etad vicintyatAm upayujya vimRzyatAm / / 19 / / dhAtudoSoM meM samatA lAne ke diye hI pravRna hai / ataH uma se upadiSTa auSadha kA sevana dhAtu ke bar3he huye zepa ko dUra karane ke liye hI kiyA jAtA hai| yadi duSTa dhAtu ke atyanta nirmalana taka auSadha sevana kiyA jAya to doSAntara kA bhI atyanta kSaya hone se kaphAzrita zarIra kI sthiti hI samApta ho sakatI hai| yadi yaha zaGkA ho ki- samyaga darzana Adi kA paramaprakarSa ho jAne para bhI mithyAzAna Adi prayukta pravRtti kA saMbhava hone se rAgAdi ke atyanta kSaya rUpa abhISTa kI tathA usa ke dvAna mokSarUpa abhimata kI siddhi nahIM ho sakatI' to isa kA uttara yaha hai ki atyanta utkaTa bhI mithyAvAna Adi meM dopa aura usake nidhI samyagdarzana Adi meM guNa kA darzana hone se samyanajJAna Adi ke abhyAsa meM to pravRtti kI upapatti ho sakatI hai, para prakRSTa samyagazAna Adi meM doSa tathA usa ke dhigaMdhI mizyAmAna Adi meM guNa kA darzana na hone se samyagazAna Adi kA prakarSa prAta hone para mizyAjJAna Adi prayukta puna: pravRtti kI upapatti nahIM ho sktii| yaha jJAtadhya hai ki vijJAna ke abhyAsa le-yizAna sAdhanoM ke abhyAsa se bhayopazama kI abhivRddhi hotI haiM aura usa kSayopazamAbhivRddhi se kSAyika bhAva kI utpatti hotI hai ||18|| sarvajJa ke vinA veda se dharmAdharma vyavasthA kI upapatti] 19 cI kArikA meM dharma-adharma Adhi kI vyavasthA ke caidika vidvAnoM dvArA svIkRta nimitta ke sabhyandha meM vicAra kiyA gayA hai| kArikA kA artha isa prakAra hai dhedika vidvAna yaha to kahate haiM ki dharma-adharma Adi kI vyavasthA baMda se hotI hai, kintu vaMda kI bAta yaha hai ki ve dhaMdArtha ke pratyakSavaSTA puruSa kA hI astitva nahIM svIkAra karate / unheM apanI isa mAnyatA ke sambandha meM vicAra karanA cAhiye ki dharma-adharma Adi ke pramAtApuruSa ke binA veda dvArA dharma, adharma Adi kA parijJAna kaise ho sakatA hai ? kisa AdhAra para veda kI satyatA kA avadhAraNa ho sakatA hai? :19 / /

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svA. ka. TIkA - hindI vivecana etadeva bhAvayati--- parasta na vRddhasaMpradAyena cchinnamUlatvayogataH / na cAgdirzinA tasyAtIndriyArtho'vasIyate ||20|| na vRddha saMpradAyena vRddha pAramparyeNaiva vedAd dharmAdisaMsthA jJAyate / kutaH ? ityAha chinnamUlatvayogata: == AdAveva tattaH kenacidajJAnAda mUlasyaivAnkedAt / na cAcArAt smRtiH, smRterAcAra ityanAdiparamparAyAM na doSaH, yAvadarthadarzanAbhyAsaparipakvajJAnaireva smRtipraNayanAt, dupajIvanAditi vAcyam; tata eva vedArthasiddherve davaiyarthyAt / ' tayoH svAtanyeNAprAmANyAda vedamUlatvamAvazyakam ata eva ziSTAcAravizeSAdapratyakSasyApi vedasyAnumAnamiti cet ? ziSTAcAratvenaiva kartavyatAmanumAya tayA mUlazabdAnumAnA'nupayogAt, tadarthasya prAgeva siddheH / yadi ' [ 123 zrI kArikA meM ukta mAnyatA kI nirmukatA kA hI cintana kiyA gayA hai / kArikA kA artha isa prakAra hai ukta prazna ke uttara meM yadi yaha kahA jAya ki 'da dharma-adharma kA nirNayaka hai yaha bAta kruddha=jJAnavRddha pUrvapuruSoM kI paramparA se bAta kI jA sakatI hai yaha ThIka nahIM hai kyoMki vRddhaparamparA se jJAta hone kA artha yadi yaha ho ki pUrva puruSoM dvArA kiye gaye vedavyAkhyAna se pAvartI puruSoM ko vedapratipAdya dharma-adharma Adi kA jJAna hotA hai, to yaha artha ucita nahIM ho sakatA kyoMki isa prakriyA meM veda ke prathama vyAkhyAtA ko padArtha kA jJAna na hone se vedavyAkhyAna kI paramparA nahIM bana sakatI / yadi yaha kahA jAya ki - ' vRddhaparamparA kA aMdha vyAkhyAna kI paramparA nahIM hai apitu AcAra aura smRti kI paramparApekSa paramparA hai| tAtparya yaha hai ki AcAra se smRti aura smRti AcAra kI pravRtti kA krama anAdi hai| jina puruSoM kA zAma yAvada artha ke darzanAnusAra AcAra ke abhyAsa se pikva ho jAtA hai va ho smRti kI racanA karate haiN| smRtiracanA ke bAda ke manuSya smRti se kartavya kA jJAna arjita kara usa ke AcAra anuSTazana meM prama hote haiM ' to yaha ThIka nahIM hai kyoMki AdhAra aura smRti kI anAdi paramparA svIkAra karane para AcArAnusAra racita smRti se hI vedArtha kA jJAna ho jAne se veda kA astitva mAnanA vyartha ho jAyagA | [ AcAra aura smRti meM veda vinA mI prAmANya kI zakyatA ] yadi yaha kahA jAya ki ' AcAra aura smRti svatantra pramANa na hone se una ke vedamUlaka prAmANya kI upapatti ke liye veda ke astitva ko mAnanA Avazyaka hai| yahI kAraNa hai jisa se ziSTAcAravizeSa se apratyakSa veda kA anumAna hotA hai to yaha bhI ThIka nahIM hai kyoMki ziSTAcAra se kartavyatA ke anumAna dvArA AcAra kI upapatti ho jAne se mUla zabda ke anumAna kI yauktikatA nahIM bana sakatI kyoMki vedapratipAtha kartavyatA kA bodha vedAnumAna ke pUrva ziSTAcAra se hI sampanna ho jAtA hai| yadi zikSacAra meM vedamUlakatva vyApti se ziSTAcAra dvArA veda kA anumAna kiyA jAyagA to vAkyamAtra pratyakSa athavA anumAnamUlaka hotA hai i vyApti se veda meM pratyakSa athavA anumAnamUlakatva kA anumAna hone se veda ke svataH prAmANya kA lopa ho jAyagA / veda ke anAdi hone se use pratyakSa athavA anumAna kI apekSA nahIM hotI' yaha kalpanA karane para to yaha kalpanA bhI sambhava ho sakatI hai ki koI anAdi

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124 ] [ zAstravArtA0 sa0 10 / 21 ca vyAptereva tasyAgamamUlatvam, tadA tasya pratyakSA'numAnamUlatvamapyata evAnumeyam anAdestadanapekSAyAM cAcAro'pi kazvidIdRzaH syAditi 'nityAnumeyo veda' iti 'codanaiva dharme pramANamiti ca bhajyeta / kizca zAkhocchede kRtsnasyApi vedasya kadAciducchedAt kathamame svatantra puruSaM vinA saMpradAyaH, dharmAdivyavasthA vA ? | 'gatAnugatika evaM loka' ityaprAmANika evAcAro na tu zAkhocchedaH anekazA vAgatetikartavyatA pUraNIyatvAdekasminnapi karmaNyanAzvAsaprasaGgAt' ityupagame tu vedAnAmapi gatAnugatikatayaiva lokaiH parigrahAdapramANatvaprasaGgAd / doSAntaramAha-na cAvajUda rzinA = chadmasthena pramAtrA tasya vedasya atITriyAyaiH-vargAta avasIyate - nizcIyate // 20 // grAmANyaM rUpaviSaye saMpradAye na yuktimat / yathA'nAdimadandhAnAM tathAtrApi nirUpyatAm ||21|| tatazca - rUpaviSaye nIlapItAdiviSaye vyavasthAkAriNi yathA'nAdimadandhAnAM saMpradAye AcAra hI, AcAra aura smRti kI paramparApekSa paramparA kA mUla hai ata: AcAra se ve kA anumAna na ho sakane se jisa AcAra kI kartavyatA kA bodhaka veda upalabdha nahIM hai usa AcAra kA pravartakada nityAnumeya hai' evaM 'vidhivAkya hI dharma meM pramANa hai' ina donoM mAnyatAoM kA bhaMga ho jAtA hai / [ svatantrarupa ke binA vedasampradAyapravRtti asaMgata ] isa ke atirikta yaha bhI dhyAna dene yogya bAta hai ki yadi veda kI kisI zAkhA kA uccheda mAnA jAyagA to kabhI samUce veda kA bhI uccheda mAnanA paDa sakatA hai | ataH vedArthayetA svatantrapuruSa mAne trinA uttarakAlIna vedasampradAya kI pravRtti tathA dharma Adi kI vyayasthA kaise ho sakegI ? yadi yaha kahA jAya ki saMsAra gatAnugatika hai, saMsAra ke loga 'mata' kA hI anugamana karate haiM, calate mArga se hI calate haiN| ataH saMsAra meM pracalita AcAra aprAmANika hI hai| usa kA pracalana saMsAra ke gatAnugamana kI prati se hI pravRtta haiM / uma ke adhika vedazAkhA kA uccheda nahIM hotA, yadi vedazAkhA kA uccheda mAnA jAyegA to kama kI itikartavyatA ke aneka vedazAkhAoM se bodhya hone ke kAraNa vedabodhya kisI eka bhI karma meM manuSya ko usa AzaGkA se vizvAsa na ho sakegA ki kadAcit isa karma kI kimI itikartavyatA ke bodhaka vedazAkhA kA uccheda na ho gayA ho kintu yaha kahanA ucita nahIM hai kyoMki aisA mAnane para isa mAnyatA kA bhI aucitya prasakta ho sakatA hai ki saMsAra dvArA veda kA parigraha bhI usa kI gatAnugamana kI prakRti ke kAraNa hI hai ataH da apramANa hI hai / uparyukta ke atirikta eka doSa yaha bhI hai ki agdarzI chadmastha jIva ko veda meM dharma Adi kA pratipAdana karane kI zaktirUpa atIndriya artha kA nizcaya bhI nahIM ho sktaa| ataH sAmAnyajana ko yaha samajha pAnA atyanta kaThina hai ki veda meM dharma, adharma Adi atIndriya padArthoM kA pratipAdana karane kI zakti hai yA nahIM ? ' phalataH veda se dharma, adhameM Adi kI vyavasthA hotI hai' isa bAta ko pramANita karanA azakya hai ||20|| [ anAdi andhasampradAyavat vedasampradAya kA aprAmANya ] 21 vIM kArikA meM uparyukta vicAra kA phala batAyA gayA hai| kArikA kA artha isa prakAra haivedArtha ke jizAsu ko baMda meM prAmANya siddha na hone se baMda ke vAstavika artha kA

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syA. ka. TIkA-hindIvivecana ] vyAmohadoghAda yathAkathaJcit pravRtte'pi, prAmANya na yuktimat mUlAsaMbhavAt , svato'paricchedazaktezca; tathA'trApi vedAd dharmAdisaMpradAye'pi nirUpyatAM vibhAvyatAm / / 21 / / nanu laukikapadArthatulyatayA prasiddhazabdArthatvameva vedapadAnAm , ato nAtra vRthA nAma kalpanA, iti na nirmalatvaM saMpradAyasyetyAzakyAha-- na laukikapadAna tatpadArthasya tulyatA / nizcatuM pAryate'nyatra tadviparyayabhAvataH // 22 // na laukikapadArthena-na lololA gAdipatApani pado-tinA saha baradAya vedoktAmyAdipadArthasya tulyatA-ekatvam nizcatuM pAryate / kutaH / ityAha-anyatra nityatvAdI, viparyabhAvata: laukikapadatulyatAviparyayabhAvAn / tathA cAnyAdyarthakA'nAnyA dyarthakalaukikAgni-ghaTAdipadavyAvRttanityatvAdidharmajanite vedasthAnyA dipade'myarthakatvAdisaMzayasAmrAjyamiti bhAvaH / / 22 / / nityatvA'pauruSeyatvAdyasti kizcidalaukikam / tatrAnyatrApyataH zaGkA viduSo na nivartate // 23 / / nizcaya nahIM ho sakatA-yaha bAta andhasampradAya ke dRSTAnta se avagata ho sakatI hai| jaise janmAndhoM kA sampradAya yadi yaha vyavasthA kare ki amuka nIla hai aura amuka pIta hai, to vyAmohavaza anya andhoM ko ukta vyavasthA mAnya hone para bhI usa sampradAya meM prAmANya kA abhyupagama yuktisaMgata nahIM ho sakatA kyoki janmAndhoM dvAga kI jAnevAlI vibhinna rUpoM kI vyavasthA kA koI mUla nahIM hai aura koI andhA anyApekSa huye binA nIla, pIta Adi kA nizcaya kara nahIM sakatA ataH nIla, pIta Adi rUpoM kI vyavasthA karanevAle janmAndhoM ke sampradAya meM prAmANya kA avadhAraNa nahIM ho sakatA / usI prakAra nirmUla parampaga se vedArtha kA bhI nirNaya nahIM ho sakatA // 22 // vedArtha meM laukikapadArthatulyatA aghaTita ] 29 vIM kArikA meM vedasampradAya ke nirmUla na hone kI zikSA kA nirAkaraNa kiyA gayA hai| kArikA kA artha isa prakAra hai yadi yaha kahA jAya ki-'vaidika padoM aura laukika padoM ke arthoM meM tumyatA hai, ataH vedapadoM ke prasidvArthaka hone se vedoM meM Aye nAmoM se bedavaktA ke nAma kI kalpanA dhyartha = asaMgata nahIM hai, ataH eva badasampradAya kI nirmulatA nahIM ho sakatI'-to isa kA uttara yaha hai ki lokokta agni Adi pada aura vedagata agni Adi padoM ke arthoM meM samAnatA nahIM hai, kyoMki vedastha agni Adi padoM meM zokokta agni Adi padoM se vilakSaNatA hai kyoMki kaukika, agni Adi pada anitya hai tathA vaidika agni Adi pada nitya haiN| nitya isa artha meM yi ve kisI puruSa dvArA arthavizeSa meM idamprathamatayA prayukta nahIM haiM jaba ki laukika padoM kA bahudhA tattat artha meM idamprathamatayA prayoga hotA hai| ataH isa vilakSaNanA ke kAraNa vaidika padoM meM isa prakAra ke saMzaya ko atyadhika avakAza hai ki veda meM Aye agnipadoM kA vahI artha hai jo laukika agni Adi padoM kA hotA hai athavA una kA koI anya artha hai ? // 22 // 23 thIM kArikA meM pUrvakArikA meM kahI bAta ko hI spaSTa rUpa meM kahA gayA hai| kArikA artha isa prakAra hai1. pratyantareSu vRddhAnAma' /

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122 . [ zAstravA0 sta0 10/25-25 etadevAha-nityatvA'pauruSeyatvAdi AdinA'tIndriyArthAbhidhAyakatvAdigrahaH, asti krizcidalaukikam=lokAtItam, tatravede yatazcaivam , ataH asmAt kAraNAt, anyatrApi padArthAdau, viduSaH asAdhAraNadharmajJasya, zakkA na nivartate-'ki laukikapadArthatulya evAsyArthaH, kiMvA vilakSaNaH, nityatvAdiH ! iti // 23 // ma caitannivRttyupAyaH parasyetyAhatabhivRttau na copAyo vinAtIndriyavedinam / evaM ca kRtvA sAdhvetat kIrtitaM dharmakIrtinA ||245 tabhivRttI yathoditAzaGkAnivRttau na copAyo'nyaH kazcit , vinA'tIndriyavedinaM pramAtAram , zaGkAbIjakarmadoSarAhitya eba niHzeSazaGkArAhityasya tattyata upapatteH, sa ca bo naasti| evaM ca kRtvA-idaM cAbhilya sAdhu-zobhanam etat vakSyamANam kIrtitam udgAvitam dharmakIrtinA =dharmakIrtinAmnA bauddhAcAryeNa / / 24 / / svayaM rAgAdimAnArthaM vetti vedasya nAnyataH / na vedayati vedo'pi vedArthasya kuto gtiH||25|| (pa0 vA. 3-318 utta0 319 pUrvArdha:0) tathAhi-svayam anyAnapekSatayA rAgAdimAn puruSaH nArtha vetti nizcinoti vedamba, gheda meM kucha andaukikatA hai, vaha yaha ki paidika matAnusAra badanitya payaM apauruSeya hai tathA atIndriya artha kA bodhaka hai, ata: veda ke isa asAdhAraNa dharma ko jAnanevAle puruSa kI yaha zaGkA kathamapi nivRtta nahIM ho sakatI ki, vaidika padArtha laukika padArtha ke nulya hI hai athavA laukika padArtha se bilakSaNa hai : kyoMki laukikapadoM se nityatrAdi dharmoM dvArA vilakSaNa artha hI vaidikapadI dvArA upasthita hotA hai // 23 // 24 vIM kArikA meM yaha batAyA gayA hai ki vedArtha ke viSaya meM utthita ukta zaGkA ko nivRtta karane kA koI upAya vedAyIrupayatvavAdI mImAMsaka ke pAsa nahIM hai| kArikA kA artha isa prakAra hai gheda meM varNita dharma-adharma Adi atIndriya padArthoM kA draSTA na mAnane para "vaidika zabdoM kA vahI artha hai jo laukika zabdoM kA hotA hai athavA kucha anya artha hai" ima zaGkA ko nivRtta karane kA koI anya upAya sambhava nahIM hA sakatA, kyoMki zaGkA ke janaka karmadoSa kI nivRtti hone para hI niHzeSa zaGkA kI nivRtti kI vAstava upapatti ho sakatI hai| kahane kA Azaya yaha hai ki dharma, adharma Adi ke pratipAdaka zAstra ko kSINasarthakarmA sarvathAniHzaGka: puruSamUlaka mAnane para hI usa ke artha ke bAre meM sammAdhita zaGkAoM kA parihAra ho sakatA hai jo mImAMsaka ko mAnya nahIM hai| isa tathya ko manogata kara ke bauddhAcArya dharmakIrti ne vedaprAmANya ke viruddha jo dopoodhana kiyA hai vaha sarvathA zobhana hI hai / / 24 / 25vIM kArikA meM pUrvakArikA meM saMketita dharmakIrti ke doSodbhAbana ko pradarzita kiyA gayA hai| kArikA kA artha isa prakAra hai rAgAdigrasta manuSya anya kI apekSA kiye vinA svayaM vedArtha kA nizcaya nahIM kara sakatA kyoMki vaha svabhAvata: saMzayAlu hotA hai, kisI anya puruSa ke sahayoga se bhI yaha yaha kArya

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syA, ka. TIkA-hindISiyana ) [ 127 saMzayAlusvabhAvatvAt , nAnyatA nApyanyataH puruSavizeSAt , tasyApi rAgAdimattayA vizvAsA'nAspadatvAt / na vedayati bedo'pi "bho brAhmaNa ! mamAyamarthaH' iti, evamapratIteH / evaM ca vedArthasyaamihotrAdeH, kuto gatiH kathaM paricchitiH ? / / 2 / / yatazcaivam , ata AhatenAgnihotraM juhuyAt svargakAma iti zrutau / khAdeva zvamAMsamityeSa nArtha ityatra kA prmaa?||26|| (pra0vA0 319 u0-320 pU0) tena kAraNena "agnihotraM juhuyAt svargakAmaH" iti zrutau 'bhUtavizeSe ghRtAdi prakSipet' ityarthikAyAmabhyupagamAnAvAm khAdat zvemAsam' ityeSa nArthaH kintu bhavadabhipreta eva-ityatra kA pramA? nAtra kizcid vizeSArthanirdhArakaM pramANamiti bhAvaH / / 26 / / / parAbhiprAyamAzaGkaya pariharatipradIpAdivadiSTazcenacchabdo'rthaprakAzakaH / svata eva, pramANa na kizcidatrApi vidyate // 27 // pradIpAdivadiSTazcat tacchabdaH zrutizabdaH arthaprakAzaka: svArthabodhajanakaH svata eva= tathAsvAbhAyAdeva / atrApi evaMbhUtasvabhAvavAde'pi na kiJcit pramANa pratyakSAdi vidyate // 27 // nahIM kara sakatA kyoki anya samasta puruSoM ke bhI gagagrasta hone se una meM binAma nahIM ho sakatA / gheda svayaM bhI nahIM batAtA ki maMga amuka artha hai. ataH veda pratipAya agnihotra Adi arthI kA nizcaya kama ho sakatA hai ? / 25 // 26cI kArikA meM caMdArtha ke nirNaya kA koI vizvasanIya AdhAra na hone se upasthita honevAle doSa kA pratipAdana kiyA gayA hai| kArikA kA athaM isa prakAra hai yataH ghedArtha ke nirNaya kA koI upayukta AdhAra nahIM hai ata. 'agnihotraM guhayAt svargakAma:' isa zranivAkya kA mImAMsaka jo yaha artha karate haiM ki 'mbarga cAhanevAkA bhara bhUtavizeSa : agni meM prata Adi kA prakSepa kare' vahI usa kA artha athavA 'maga cAhanevAlA puruSa kuse kA mAMsa khAya' yaha artha hai !' isa bAta kA nirdhAraNa kaise hogA, mImAMsaka sammata artha hI usa zruti vAkya kA artha hai, anya koI kutsita artha nahIM hai. yaha kase kahA jA sakegA ||26 // 27 vIM kArikA meM utta. AkSepa ke mImAMsakasammata samAdhAna kI zaGkA kara ke uma kA parihAra kiyA gayA hai| kArikA kA artha isa prakAra hai___ mImAMsapha kI ora se ukta AkSepa kA yadi yaha uttara diyA jAya ki-'jaise pradIpa Adi apane artha kA svayaM prakAzaka hotA hai, use kisI anya kI sahAyatA apekSita nahIM hotI umI prakAra vaidika bAkya bhI apane vAstavArtha kA svayaMbodhaka hotA hai, ata: jaise pradIpa Adi sma usa ke prakAzya viSaya se animi vipaya ke prakAza kI Apatti nahIM hotI usI prakAra ra vAkyoM se bhI una ke vAstava artha se bhinna artha ke bodha kI Apatti nahIM ho sakatI ' to yaha ThIka nahIM hai kyoki 'baidavAkyoM meM nizcita azevizeSa ko avagata karAne kA svabhAva hai| 1. anihA-zvA tasya utraM mAMsamiti kRtyetyarthaH /

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128 ] [ zAkhavArtA0 sta0 10/82-21 kiJca, evaM bhramajanakatvamapi kvacid vedasya syAdityAhaviparItaprakAzazca dhruvamApadyate kacit / tathAhIndIvare dIpaH prakAzayati raktatAm // 28 // viparItaprakAzazca atathAbhUtArthavAcakatvaM ca dhUcaM nizcitam Apadyate, kvacita viSayAntare / pradIpAdidRSTAntenaitadeva bhAvayati-tathA hIndIvare-nIlotpale dIpaH prakAzayati pradarzayati, raktatA-pATalimAnam / evaM ca candraH pItavAsasi zuklatAma, ityAdi draSTavyam // 28 // tasmAnna cA'vizeSeNa pratItirupajAyate / saMketasavyapekSatve svata evetyayuktimat // 29 // nanu yathA dIpasya cAkSuSajananazaktireva kAryadarzanAt kalpyate na ghANIyAdijananazaktiH, tathA vedAnAmapi svArthe pramAjananazaktireca karayate na amajanazate siMta lAepanimA ra ? na, tataH pramAkAryasyaivA'darzanAt / na ca tadatAnyAdipadezyo niyatArthabodho'pi dRzyate, jalAdau saMketitebhyastebhyo jalAdiyodhasyApi darzanAt , niyatasaMketApekSAyAmapi syatastvamaGgo durnivAraH ityabhipretyAha isa viSaya meM pratyakSa Adi koI pramANa nahIM hai aura nipramANa bAta kahane para to nipramANa anya bAta bhI jo mImAMsaka ko mAnya nahIM hai, kahI jA sakatI hai // 27 // [veda meM pradIpAdivat bhramakArakatA ] 28vIM kArikA meM beda ko niSipuruSamUlaka na mAnane para usa meM pramAjanakatva ke samAna bhramajanakalya kI bhI Apatti kA pradarzana kiyA gayA hai| kArikA kA artha isa prakAra hai... veda ko pradIpa Adi ke samAna artha kA bodhaka mAnane para pradIpa Adi ke samAna hI use kahIM zrama kA janaka bhI mAnanA hogA kyoki yaha yuktisaMgata nahIM hai ki apanI karatA ke liye to beda meM pradIpa Adi kI samatA batAyI jAya aura samatA sya para prasaka honevAlI pratikUlatA se palAyana kiyA jAya / kahane kA Azaya yaha hai ki pradIpa Adi ko tathA beda ko arthaSodhana meM yadi samAnabhAva mAnA jAyagA to jaise pradIpa se nIlakamala meM raktatA kA darzana hotA hai evaM candramA kI cA~danI se pItavastra meM dhabaddhatA kA darzana hotA hai usI prakAra veda se kahIM dharmajanaka kriyA meM adhamaMjanakatva aura kahIM adharmajanaka kriyA meM dhamajanakatA kA bhI bodha honA cAhiye, kintu yaha mAnya nahIM ho sakatA kyoMki aisA mAnane para gheda dharma-adhama Adi kA vyavasthApaka nahIM ho sakatA // 28 // [saMketApekSA hone para svataHprAmANya bhaMga] 29vIM kArikA meM veda ko svArthabodha ke janana meM niyata sahUtasApekSa mAnane para usa ke svataH prAmANya ke bhaGga kI bhApatti batAI gaI hai| kArikA kA artha isa prakAra hai-- yadi yaha kahA jAya ki-'jaise dIpa se cAkSuSapratyakSa kA udaya dekhA jAtA hai ataH usa meM cAkSuSapratyakSa kI utpAdikA zakti hI mAnI jAtI hai, ghANajapratyakSa Adi ke janana kI zakti nahIM mAnI jAtI. usI prakAra vada se svArtha kI pramA kA udaya hone ke AdhAra para yaSTa kahA jA sakatA hai ki veda meM svArtha kI pramA utpanna karane kI hI zakti hai, bhramajanana kI zakti nahIM hai / ata: veda se bhramAtmakazAna kI utpatti kA ApAdAna zakya nahIM hai'-to yaha ThIka nahIM hai kyoMki veda se pramArUpa kArya kA honA raSTa nahIM hai, isaliye ukta kalpanA nahIM ho sakatI / dUsarI bAta yaha hai ki vedastha agni Adi padoM kA kisI puruSa dvArA jala meM

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[ 129 sthA, ka. TIkA-hindIvivecana tasmAt zrutipadAt, na cAvizeSeNa padIpAdita iva jhapAdo, pratItirupajAyate / saMketasavyapekSatve iSTavAcyaviSayasaMketamapekSyepTArthapratItijamakasvabhAvasthe, 'mbata eva' ityayuktimat pradIpAditulyAvataHprakAzakatvabhaGgAta / / 29 / / niyatasakretApekSAyAmapi dopamAha-- sAdhunaveti saMkeno na cAzalA nivartate / tadvaMciyopalandhazca svAmayAbhinivezataH // 30 // itevyavahitasaMbandhAd na ca-neya, saMketaH zrutisthAmyA dipadAnAmanyAdiviSayo'bhiprAyaH, sAdhaH =prakRtayathArthavAcyA rthavIjanakaH na vA iti evamAkArA AzaGkA nivartate / kutaH ? ityAha . svAzayAminivezata: svAzayena svAbhiprAyeNAbhimukho nivezaH tathA tathA vyApAracana tataH, tadvaicitryopalabdhezca saMketavaicitryadarzanAcca // 30 // nanu vyAkhyApyapAruSeyI smRtA kevalaM jaiminyAdibhiH, iti cenavat tavyAmyA yAmapi nA sAdhutvAzaGketyAzaGkayAha-- vyAkhyApyapauruSeyayasya mAnA pAkara saMgataH / mitho vimAyAzca tasAdhuvAdhanizritaH // 31 // vyAkhyApyasya vedasya apauruSeyI, mAnAbhAvAt aminyAdInAM smaraNAdau pramANAbhAvAt na sagatA / karaNe'pi smaraNovateranyArthatayopapattebAMdhakAbhAvAt / ananyagatikatavAna mAnamityata saMketa kara dene para una padoM se jala Adi ke bodha kA honA bhI dekhA jAtA hai, na ki pradIpa Adi se jaise rUpa Adi kA hI pratyakSa hotA hai usa prakAra vedastha padoM se dina artha kA bodha honA dRSTa hai| aura isa doSa ke nivAraNArtha yaha kalpanA kI jAya zi. vedastha padoM kA nizcita arthoM meM niyatasaMketa hotA hai| usa kI apekSA se hI gheda syAoM kA bodhaka hotA hai, -to use svataH pramANa phAhanA asaMgata hogaa| ata. yeda meM pradIpa ke samAna svataH prakAzakatA kI siddhi na hokara usa kA bhaGga hI siddha hotA hai / / 20 / / 30vIM kArikA meM gheda ko svArthabodhana meM miyatasavaMta sApekSa mAnane para bhI doSa banAyA gayA hai | kArikA kA artha isa prakAra hai-' sAdhuvati' meM zrayamANa 'iti' pada kA AzaGkA nivartate' isa ke sAtha svahita sambandha mAnane se upalabdha hotA hai| vaMda ko niyatasata sApela mAnane para bhI 'vedastha agni Adi pada kA agni Adi arthoM meM jo saMketa hai yaha prakRta meM yathArtha vAcyArya kA bodhaka hai yA nahIM hai' isa zA kI nivRtti nahIM hotI kyoMki vidvAnoM dvArA apane apane abhiprAya ke anusAra veda kI vyAkhyA kI jAtI hai aura uma vyAkhyA me niyatasaMketa kA jJAna na hokara saMketanniHya kA hI nAma hotA hai // 39 // [ vedavyAkhyA meM apauruSeyatA kA asaMbhava ] 31zrI kArikA meM baMda kI vyAkhyA apaurupayI hai' isa mata kA ninsana kiyA gayA hai| kArikA kA artha ina prakAra hai___ yadi yaha kahA jAya ki-'caMda ke samAna veda kI vyAkhyA bhI paurapaMya nahIM kintu anAdi nitya hai, jaimini Adi ne usa vyAkhyA kA kevala smaraNa kiyA hai| ata: baMda ke .

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130 [zAstradhArtAH sta: 10/32-33 Aha-mithaH kApileyAdivyAkhyayA saha, viruddhabhAvAcca vyAhatArthatvAcca jaiminIyAdivyAkhyAyAH / vyAkhyAbhede'pi asyAM sAdhutvaM sevAdriyata ityata Aha-tatsAdhutvAdyanizciteH= iyaM sAdhuH, iyaM ca kazpitA' iti nizcayAbhAvAt // 31 // mAnyapramANasaMvAdAttatsAdhutya vinizcayaH / so'tIndriye na yanyAyyastattadbhAvavirodhataH // 32 // etadeva bhAvayati-nAnyapramANasaMvAdAta-na pratyakSAdipramANasaMghAdena 'tadgocaragatena' iti gamyate, tatsAdhutvavinizcayA-adhikRtavyAkhyAyAH sAdhutvanizcayaH, gRhItamAmANyakapramANAntarasaMvAditvenA'prAmANyazaGkAnivRtteriti bhAvaH / kutaH ! ityAha-saH anyapramANasaMvAdaH, yat yasmAt , atIndriye vyAkhyAgocare na nyAyyAnna yuktyupapannaH / kutaH ? ityAha-tattadbhAvavirodhataH= tasyAtIndriyasya vyAkhyAviSayasya tadbhAvavirodhataH, anyapramANagrahe'tIndriyasvavirodhAdityarthaH // 32 // tasmAyAkhyAnamasyedaM svAbhiprAyanivedanam / jaiminyAdena tulyaM kiM canenApareNa va ? // 33 // yatazcaivaM tasmAt kAraNAd, vyAkhyAnamasya vedasya, iMdaM bhavatkalpitam, svAbhiprAyanivedanaM gataH svAzanAma:2m , jaimilyAde: 318, naphartuH, na tu nityArthasmaraNam , samAna veda kI vyAkhyA meM bhI sAdhutva kI zaka nahIM hotI '-to yaha ThIka nahIM hai kyoMki vedavyAkhyA ke aauruSeya hone meM aura jamini Adi dvArA mAtra usa kA smaraNa hone meM koI pramANa nahIM hai; kyoMki vedavyAkhyA kI racanA ko hI anya dRSTi se smaraNa kahane kI upapazi meM koI bAdhA nahIM hai| yadi yaha kahA jAya ki- apauruSeya mAna ghinA vedavyAkhyA kI prAmANikatA prakArAntara se nahIM Tapapanna ho sakatI, ataH yaha ananyagatikatA-anyathAnupapatti hI ghedavyAkhyA ke apaurapeyatva meM pramANa hai'-to yaha ucita nahIM hai kyoMki jaimini Adi dvArA kI gaI vedoM kI vyAkhyA kapila Adi dvArA kI gaI vyAkhyA se viruddha hai| ataH vibhinna AcAryoM dAga kI gaI vedavyAkhyAoM meM yaha vyAkhyA samIcIna hai aura yaha dhyAkhyA kahipata hai. isa nizraya kA koI AdhAra na hone se kisI vyAkhyA ko asAdhu mAna kara usa kA tyAga aura kisI vyAkhyA ko sAdhu mAnakara usakA Adara karanA sambhava nahIM ho sakatA // 3 // 39 cI kArikA meM ukta artha kI hI puSTi kI gaI hai / kAriphA kA artha isa prakAra hai veda kI abhIya vyAkhyA meM aprAmANya zaGkA kI nivRtti nahIM ho sakatI kyoMki jisa pramANa meM prAmANya nirNIta hotA hai usa anya pramANa ke saMvAda se hI prastuta vyAkhyA meM aprAmANya zakSA kI nivRtti hotI hai kintu prakRta meM isa prakAra kA koI pratyakSa Adi pramANa nahIM haiM, kyoMki anya pramANa kA saMnyAda gheda kI vyAkhyA se gamya atIndriya arthoM meM sambhaya nahIM ho sakatA, yataH vedavyAkhyA se bodhita atIndriya artha yadi pratyakSAdi pramANa meM gamya hogA to usa ke atIntriyatvarUpa bhAtra kA virodha hogA / 32 / / ukta kAraNa se mImAMsaka ko abhimata gheda kA vyAkhyAna, vyAkhyAtA dvArA jaba apane hI abhiprAya kA prakAzana hai na ki jemini Adi vedavyAkhyAkAroM dvArA veda ke nitya artha kA smaraNa hai kyoMki veda kA artha sUtrabada vyavasthita nahIM hai, to phira vedavAdI mImAMsaka kA bacana zaivaSacana ke tulya kyoM nahIM hogA ! kahane kA Azaya yaha hai ki jaise bauddha sampradAya kA bacana usa sampradAya ke pravartaka rAgAdimAna puruSa kA bhapane Azaya kA prakAzaka hone se

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syA. ka. dIkA-hindIvivecana ] sUtravadarthasya vyavasthitasyA'darzanAt / 'ataH' iti gamyate, apareNa cauddhAdivacanena, ki na tulyam , vA-yupmAkam , rAgAdimataH svarayAbhimAyanivedanA'vizeSAt , tArAgya ca pura: svatantravacane'vizvAsA'vizeSAditi bhAvaH / / 33 / / na ca svA'nirdezamAtre'pi svAtantryamaNyAtItyAhaepa sthANusyaM mArga iti vaktIha kathana / anyaH svayaM bravImIti tayorbhadaH parIkSyatAm / / 34 // 'eSa sthANuH, ayametadabhimukho mArga' iti kazcana vaktA svanAmAnA nivezena idda-jagati vakti / anya tadaparaH 'svayaM bravImi yadutAya mArga' iti svanAmAbhinividona bakti / tayoH katroH bhedaH-vizeSaH parIkSyatAm , svAbhiprAyanivedanaM prati na kazcid mer3haH phalipyatIta sAvaH / syAdata sarvamAnyatA prApta karane meM saphala nahIM ho pAtA usI prakAra mImAMsaka ko abhISTa vedavyAkhyA bhI rAgAdimAn vyAkhyAtA puruSa ke abhiprAya kA prakAzaka hone se sAmAnyatA nahIM prAra kara sakatI kyoMki yahA~ vizvAsa karane kA koI AdhAra nahIM hai ki-'abhISTa cyAkhyA se jJAtavya artha prAmANika hai' kyoMki rAgAdimAna puruSa kA svatantra pramANanirapekSa vacana vizvasanIya nahIM hotA / 33 / / [ svanAmanirdeza ke binA bhI svAbhiprAya nivedana kA sambhava ] 34 / kArikA meM yaha batAyA gayA hai ki galA nAga apane kazcana ko apane nAma se nirdiSTa na karane mAtra se usa kathana meM usa kI yatAtratA kA abhAva nahIM ho jaataa| kArikA kA artha isa prakAra hai--- yadi koI vaktA apane nAma kA ullekha na kara ke kevala yaha kahe ki yaha sthANuDhAvRkSa hai' athavA 'yaha mArga amuka ora jAtA hai| aura anya vaktA apanA ullekha karate huye kahe ki ' maiM svayaM kahatA hai ki yaha mArga amuka ora jAtA hai to ina donoM hI vaktA apane abhimata kA hI prakAzana karate haiN| aisA nahIM hai ki ukta bAta ko apanI bAta kaha kara kahanevAle evaM ukta bAta ko apanI bAta' kahe vinA kahanevAle donoM kI bAta meM kucha bheda ho, kyoMki donoM hI ukta bAta ke svatandha vaktA haiN| una ke vacana kA jo artha hai usa kI satyatA vA asatyatA donoM kI bAta meM samAna hai| ataH veda kI vyAkhyA ko apanI syAkhyA na batAne para bhI usa vyAkhyA se bodhya artha ke prati vyAkhyAkAra hI uttaradAyI hai. isaliye vyAkhyAkAra ke vyAkhyAta artha meM anya pramANa na hone para svIkAryatA kA nibhaya zakya nahIM hai| [padoM kI zakti arthamAtra meM sambhava ] yadi yaha kahA jAya ki-'sAya Adi tarka se anya artha meM zakti ke saMzaya kA nirAsa hone se agni Adi arthoM meM hI agnipada kI zakti mizcita hai, aura koI mAdhaka na hone para zakya artha meM hI vedoM kA prAmANya hotA hai| imaliye bedastha padoM ke zapayArthabodhana meM bAdhakAmAtra tathA vivakSita artha meM una kI zakti Adi kA pradarzana karane ke liye veda kI vyAkhyA kI upayogitA anivArya hai to yaha ThIka nahIM hai kyoMki vinimaka ke abhAva evaM lAyava me pratIti ke anusAra samasta arthoM meM padoM kI zasi mAnanA ucita hai / jo artha

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[ zAstravArtA0 10 10 / 24-25 1 damyAdipadAnAmanyAyAdAveva zaktirnicitA athavA diI rAyanagaDa, asati bAdhake zavayArtha eva ca vedAnAM prAmANyam iti vedAdipadAnAM bAdhakAbhAvAdizavatyAdipradarzanArthAyA vyAkhyAyA upayoga iti / maivam vinigamakAbhAvena lAghavena ca yathAmatIti nikhilArthazaktitrahapanAyAH padAnAM yuktatvAt, Avazyaka saGketAntarAzrayaNenaiva lakSaNa / nudAt niyatasaMketasyA tIndriyArthaM durbahatvAt, avizA maprasiddhArthe'pi mAmANyA'pracyavAn, bAvakaM vinApi ca tAtparyavizeSeNa prasiddhArthastra parityAgAdarzanAt, aprasiddhazaktikAnAM vedapadAnAM dina mUlaM zakti prahasya duHzakatvAcceti diga // 34 // jisa pada ke zakSyArtharUpa meM prasiddha nahIM haiM usa meM usa kI zakti ke bodhanArtha anya saMketa kA AzrayaNa karane se hI lakSaNA kA anuccheda-sambara ho sakatA hai| kahane kA Azaya yaha hai ki amuka artha meM hI amuka pada kI zakti hai anya meM nahIM hai, aisA mAnane meM koI trinigama nahIM hai tathA kisI artha meM pada kI zakti aura kisI artha meM dakSaNA mAnane kI apekSA sabhI arthoM meM pada kI zakti mAnane meM lAghava hai| ataH yaha mAnanA hI ucita hai ki antara kendra yaha hotA hai sarve sarvArthAcA =saba patroM kI saba arthoM meM zakti hotI hai / ' ki jisa artha meM jisa pada kA bahuratA se prayoga hotA hai usa artha meM usa pada kA niyata saMketa hotA hai aura jisa artha meM usa pada kA alpa prayoga hotA hai usa meM saMketAntara yAnI aniyata - Adhunika saMta hotA hai| jaise jala ke viziSTa zaha meM gaGgApada kA saMketa niyata evaM prasiddha hai aura atri ghoSa ityAdi sthAnoM meM tIra meM gar3A pada kA saMketa aniyataAdhunika evaM aprasiddha hai| aprasiddha artha meM patra kA saMketAntara mAnane se, jisa artha meM jisa pada kA saMketa hotA hai usa artha meM vaha pada zakta hotA hai athavA vaha artha usa pada kA zakya hotA hai yaha kSaNa prasiddhasaMketa vAle aura aprasiddha saMketa vAle donoM meM samAna rUpa se upapanna ho jAtA hai| ataH yaha kahanA ucita nahIM ho sakatA ki arthavizeSa meM vedasthoM kI zakti kA jJAna karAne ke liye veda kI vyAkhyA Avazyaka hai / C [ sarvajJatA ke vinA prAmANya kI anupapatti ] yaha bhI jJAtavya hai ki veda yadi saMdeza kA vacana na hogA to usa kI vyAkhyA ke AdhAra para vaha upAdeya na ho sakegA, kyoMki atIndriya arthoM meM pada ke niyata saMketa kA jJAna gure hone se aise padoM se ghaTita veda kI vyAkhyA sambhava ho na ho skeNgii| isa sandarbha meM yaha kahanA ucita nahIM ho sakatA ki jaise arthAdarza- amadeza ko kisI pramANavizeSa ke binA hI aprasiddha artha meM pada kA saMketa graha hotA hai usI prakAra atIndriya artha meM bhI veda vyAkhyAtA ko vedastha patroM kA saMketagraha hotA hai kyoMki asa ko aprasiddha artha meM jo sataha hotA hai vaha bhI pramANasUka hI hotA hai, isIliye aprasiddha artha meM asarveza kI pramANatA kI hAni nahIM hotii| apramindra artha meM asarveza ko apramANatA taba hotI jaba use vaha binA pramANa ke hI grahaNa karatA, kintu aisA nahIM hai, kyoMki prasiddha artha ko grahaNa karane maiM na hone para tAtparyavizeSa se prasiddha artha kA parityAga nahIM kiyA jAtA / isa prakAra prasiddha artha kA bAgha hI apra sa artha ko svIkAra karane meM pramANa bana jAtA hai| yaha bhI dhyAna dene yogya hai ki jina vevastha padoM kI zakti prasiddha nahIM hai una padoM kA feat mUla AdhAra ke binA zakti azakya hai ataH spaSTa hai ki veda ko sarvazavacana na mAnane para usa kA lokaparigraha upapanna nahIM ho sakatA ||34|| 132 ] 3

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syA. ka, TIkA-hindIvivecana ] prastuta eva dopAntaramAhana cApyapauruSeyo'sau ghaTate sUpapattitaH / vaktRvyApArabaikalye tacchabdAnupalabdhitaH / / 3 / / na cApyasauvedaH, sUpapattitaH=suyuktyA apauruSeyo ghaTate / kutaH ! ityAha-vaktavyApAravaikalya vaktRtAsvAdivyApArAbhAve tacchabdAnupalabdhitA vedazabdAnupalabdhaH, zadavAvani channa evaM tAlbAdinyApArANAM hetutvAditi bhAvaH / / 35 / / nanava.yuktyA varNAnAM nityatvAda vaktR yA pAro vyaJjakapavanotpAda evopakSINa ityAzaGkayAhavaktavyApArabhAve'pi tadbhAve laukika na kim / apauruSeyamiSTaM vo baco dravyavyapekSayA // 36 // vaktavyApArabhAve'pizabde tAnyAdyanvaya-vyatirekAnuvidhAne'pi tadbhAve apauruSeyatve'nyupagamyamAne, laukikaM vaca: kina ca:=yupmAkaM dravyavyapekSayA'pauruSeyamiSTam ? tatrApi hi dravyA nyapauruSeyApyeva, dravyato nityatvasya paryAyatazcotpAdavyayayostatrApi prAmANikatvAt / IzApauruSeya dhena laukikasyApi vedatulyatvaM syAditi nigarvaH / 35 vIM kArikA meM prastuta viSaya meM hI anya doSa kA pradarzana kiyA gayA hai| kArikA kA artha isa prakAra haiM caMda apauruSeya hai| yaha bAta ucita yuktiyoM se saMgata bhI nahIM ho sakatI, kyoMki zabda mAtra ke prati tAla Adi kA vyApAra kAraNa hotA hai. ata: yatA ke tAlU Adi kA dhyA na hone para veda ke zabdoM kI upalabdhi sambhava hI nahIM ho sakatI ||35|| 1 [vedavat laukika vAkyoM meM apauruSeyatva kI prasakti] 36 vIM kArikA meM isa pakSa kA parihAra kiyA gayA hai ki-paNa pUti yukti se nitya hai, mIrpha dhaktA kA vyApAra vargoM ke vyaJjaka pavana kA utpanna kara RtakArya ho jAtA hai| kArikA kA arthaM isa prakAra hai yadi yaha kahA jAya ki-'zarada yadyapi tAlu Adi ke anvaya-pya tireka kA anuvidhAna karatA hai tathApi vaha apauruSeya hai, tATu Adi ke vyApAra kI apekSA uma ko utpanna karane meM nahIM hotI kinta usa ke vyaka pabana ko utpanna karane meM hotI hai| ataH vyatraka pavana meM bAla Adi ke vyApAra ke anvaya-vyatireka kA anubidhAna hone se vyaGgAdha zabda meM bhI usa kA vyavahAra hAtA hai / patAvatA usa ke apauruSeyatva kI hAni nahIM ho sakatI |'-to isa ke pratikAra meM yaha bhI kahA jA sakatA hai ki yadi varNa kI nityatA se baMda ko apauruSeya mAnanA abhimata hai taba to laukika vAkya ko bhI vedApauruSeyantravAdI ko apauruSeya mAnanA abhimata honA cAhiye, kyoMki laukikavAkya meM bhI varNAnmanA pariNata hone vAle tathya aparuiSaya hI haiM, va bhI dravyAtmanA nitya aura paryAyAtmanA utpatti-vinAzazAlI haiM, yaha bAta pramANasiddha hai| kahane kA Azaya yaha hai ki jenadarzana meM gharNita yuktiyoM se zabda gaugalika hai, zamavargaNA ke pudagala dravya hI tAlu Adi kA vyApAra hone para varNAtmaka paryAya ke Aspada hote haiM, ataH zabdamAtra mUlapudgala ke rUpa meM nisya aura varNAtmaka paryAya ke rUpa meM janya evaM nazvara hai, ataH vargoM ke mUlasvarUpa kI apaurupaiyatA kI dRSTi se veda aura laukika cAphyoM meM apauruSeyatA samAna hone se veda ko apauruSeya aura laukika vAkya ko pauruSeya kahanA ucita nahIM hai|

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13 ] [zAsradhArtAH sta0 10/36 kizca, evaM kAraNasvAbhimatAnAM vyaJjakasthAnaniveze ghaTAdAvapi daNDAdInAM vyaJjakatayaivopapattergata kAryadravyacarcayApi, ghaTAdyutpAda-vinAzA'kalpanalAghvAn / atisUkSmekSikayA grAhakavizrAme ca gataM ghaTAdinA brAhyatayaiva / yacca parArthavAkyoccAraNAnupapattenisyatvaM varNAnAmuktam , tayuktam , anityasyApi zabdasya dhUmAderivAvagatasaMbandhasyArthapratyAyakatvasaMbhavAt , bhUyodRSTAsu dhUmanyaktiSu vatisaMbandhagrahavat punaH punaruccaritAsu zabdavyakti pvarthasambandhamahopapatteH / 'jAtAveva saMbandhagraho vyaktinAM cAkSepa' iti punarubhayantra suvacam , ayuktaM ca, jAtiviziSTavyaktAvekakAlameva saMbandha mahAt / adha dhUme dhUmatvajAtisattvAda dhUmanvaviziSTe vahisaMbandhagraho'stu, gAdI tu zabdatvAdijAtyabhAvAd na [vyaMjakapakSa meM kAryadravya ke asava kI Apatti] dUsarI bAta yaha hai ki tAlu Adi kA vyApAra jo vastuta: zabda kA kAraNa hai use zabda kA vyaJjaka mAnakara yadi zabda ko nitya mAnA jAyagA taba ghaTa Adi ke kAraNoM ko bhI ghaTa Adi kA vyAka mAna kara kArya dravya kI kathA hI samAna kI mA sakegI. kyoMki utpativinAza kI kalpanA Avazyaka na hone se ghara Adi ko nitya mAnane meM lAyana hai| itanA hI nahIM ki uttarIti se prastu kI ninyatA kA svIkAra sambhava hone se anitya vastu kA astitva samApta hogA, kintu sUkSmaSTi se thor3A aura vicAra karane se ghaTa Adi ke grAhakazAna meM hI vicAra kI vizrAnti dene se kara Adi kI bAya sattA kA hI lopa ho jAyagA / jaise yaha kahA jA sakatA hai ki ghaTa Adi kI ajJAta sattA kA vyavahAra meM kAI upayoga na hone se yaha mAnanA adhika yuktiH saMgata hai ki ghaTa Adi kA vA astitva nahIM hai| kintu kevala jJAta astitva hai arthAt ghaTAdijJAna se bhinna ghaTAdi ke astinya kA svIkAra anAvazyaka hai| phalataH bAhya artha kA Topa ho jAne se vijJAnavAda balAt gale par3a jAyagA / anitya pakSa meM parArthoccAraNa kI upapatti ] varNa kI ninyatA ke samarthana meM jo eka bAta yaha kahI gaI ki-yadi varNa nitya na hogA to anya vyakti ko svasta artha kA bodha karAne ke liye vAkya kA uccAraNa nahosa kyoki varNa ke bhanitya kSaNika hone para varNasamUharUpa vAkya kI niSpatti sambhava na hone se gada dvArA artha kA bodha sambhava na ho sakegA'vaha yuktisaMgata nahIM hai, yataH vAkyabhAvApanna zabda ko svarUpataH arthabodha kA janaka nahIM mAnA jAtA kintu usa meM artha ke sambandhajJAna ko arthabodha kA janaka mAnA jAtA hai / ataH jaise aninya zRma meM vahi ke vyAptisambandha kA jJAna hone se dhUma ko devakara vaddhi kA bodha hotA hai| usI prakAra anitya zabda meM artha ke zakti bandha kA vAna hone para anitya zabda ko sunakara usa ke artha kA bodha ho sakatA hai| nitya zabda meM artha ke sambandha kA jJAna dRghara bhI nahIM hai, kyoMki jase bhUyodarzana se vibhinna dhRmadhyaktiyoM meM bAr3ha ke vyAmisambandha kA jJAna hotA hai usI prakAra bhUyaHprayoga-puna: punaH uccAraNa se anitya zabdabhyaktiyoM meM artha ke zaktisambandha kA bhI zAma ho sakatA hai| [jAti meM zaktimAnI mImAMsakamata kA parihAra] yadi yaha kahA jAya ki-' zabda kA sambandhazAma vyakti meM na hokara kevala jAti meM hI hotA hai, ataH zabda ke sambandha jJAna se jAti kA hI bodha hotA hai vyaki kA nahIM hotA /

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syA, ka. TIkA-hindIvivecana ] [ 132 tadviziSTe zaktigraha iti cet ? na, gAdAvapyatugatavyavahArasiddhAyA jAteH pratikSepA'yogAt, zrotragrAhyatvAdinA tadvyavahArAnyathAsiddhayogAt , tasyAtIndriyaghATatatvAt , jAterAkRtivyamayatvaniyame mAnAbhAvAcca / yacca pratyabhijJayaiva jJAta-jAyamAnazabdezyamabhihitam, tadasat, lunapunatikezanakhAdiSviva tasyA bhrAntatvAt, anyathotpAda-vinAzapatItyanupapatteH tAra-manda-zuka-sArikAprabhavAdizabdena nAnAvidheSvapi varNaSu pratyabhijJAdarzanAt tasyA bhramatvA'vazyakatvAca / vyakti to jAti se AkSipta hotI hai zabda se zAta jAti ke dvArA usa ke AbhayabhUta vyakti kA anumiti kiMvA ardhApatti ke rUpa meM AkSepAtmaka bodha hotA hai / ataH dhUma-badi ko zabdaartha ke dRSTAntarUpa se prastuta karanA ucita nahIM ho sakatA'-to yaha ThIka nahIM hai ki ukta bAta donoM meM samAna hai, yataH yaha nirvivAdarUpa se kahA jA sakatA hai ki jaise anitya artha meM anitya zabda kA sambandhagraha nahIM hotA kintu arthagata jAti meM zabdagata jAti kA sambandhagraha hotA hai aura usa sambandhamaha se arthagata jAti kA bodha hone para artha kA AkSepa hotA hai, usI prakAra dhUma meM vahni kA sambandhagraha nahIM hotA kintu dhUmatSa meM vadvitva kA sambandhagraha hotA hai aura usa sambandhamaha se cahitya kA bodha hone para vadi kA AkSepA-maka bodha hotA hai| kintu satya to yaha hai ki 'jAti meM hI zabda kA sambandhamAna hotA hai vyakti meM nahIM' yaha bAta hI ayukta hai kyoMki eka sAtha hI jAti viziSTa vyakti meM zabda kA sambandhagraha hotA hai| [gakArAdi meM zabdattvajAti anivArya yadi yaha kahA jAya ki-' samasta dhRmoM meM dhRmatvajAti hotI hai ata: uma jAti se samasta dhRmanyaktiyoM kA anugama sambhava hone se samasta dhRmavyaktiyoM meM to bati ke vyAptisambandha kA graha ho sakatA hai| para gakAra Adi vaNa meM zabdatya Adi jAti na hone se usa ke dAma vibhinna zabdoM kA anagama zakya na hone se samasta zabdadhyaktiyoM meM artha ke zanilambandha kA zAna nahIM ho sakatA'-to yaha ThIka nahIM hai, kyoMki jAti anugata vyavahAra se siddha hotI hai ataH jaba gotva Adi jAtiyoM meM jAtipada ke anugata vyavahAra se una meM bhI jAtisiddhi kA parihAra nahIM ho sakatA, taya gakAra Adi meM zabda ke bhanugata vyavahAra se siddha hone bAlI zaravastrajAti kA parihAra nahIM ho sakatA hai| ataH zabdatva jAti se anugatIkRta mamasta zabdaSyaktiyoM meM artha ke zakti sambandhamaha ko durghaTa nahIM kahA jA sktaa| yaha bhI nahIM kahA jA sakatA ki 'gakAra Adi meM anugata zabdadhyabahAra zrIjagrAhyaguNanya ko viSaya karatA hai na ki zabdatvanAti ko, ata: gakAra Adi meM zabdatvajAti kI siddhi asambhava hai| kyoMki zrotragrAhya guNatva atIndriya zrotra se ghaTita hone ke kAraNa dugraha hai. ataH usa ke dvArA zabda ke anugata vyavahAra kI upapatti sambhava na hone se usa ke upapAdaka viSaya ke rUpa meM zabdatva jAti kI siddhi anivArya hai| __ yaha bhI nahIM kahA jA sakatA ki 'jAti AkRti se myaGgaca hotI hai ata: gakAra Adi kI koI AkRti na hone se usa meM zabdatvajJAti kI parikalpanA asambhava hai -kyoMki 'jAtimAtra AkRtivyaGgaba hotI hai| isa niyama meM koI pramANa nahIM hai|

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136 / [ zAstrArtA0 sta. 10/36 etena 'utpAda--vinAzapatItInAmeva bhramattvamastu / na cotpAda-vinAzapratItInAM bhramatvakalpanAmapakSya pratyabhijJAmAtramya tatkalpane lAivam , pratyabhijJAnAmapyAnantyAt , viSayavAhulyasya jJAnavAhulyA' prayojakatvAt / na ca ' utpanno gakAraH, vinaSTo gakAraH' iti caidhaya'jJAnakAlotpattikAyAH pratyabhijJAyAstajjAtIyA'bhedaviSayakatvam, 'zyAmo naSTaH, rakta utpannaH' iti jJAnakAle 'sa evAyaM ghaTaH' iti vyatyekyapratItistu tatra viziSTotpAdAdipatIteH zuddha vyaktyamedA'virodhitvAt / iha tu zuddhasyava gakArAderutpAdAdidhIriti vizeSAditi vAcyam tAzavadharmyajJAnAbhAvakAlotpannapUrvAparakAlInavyaktyabhedraviSayakapatyabhijJayA saMdakyasiddhAvutpAdAdipratItervAyusaMyogAtpAdAdiviSayakatvasya suvacatvAt , vahyAdI dhUmAdivyAptibhramavad nitye 'pi zabde svatvagarbhasyApi sakhaNDotpAdasya bhramasaMbhayAta sAkSAdvirodhinastathAvidhotpAdasya vyAvartakatvanA'gRhItatvAt tabuddhaya'ksyabhedabuddhayavirodhitvAcca ityuktAvapi na ksstiH| pratyabhijJA se zabda meM ekatva siddhi kA asaMbhava ] jJAta aura zAyamAna zabdoM meM pratyabhijJA dvArA jo aikya kI siddhi batAI gaI, vaha bhI saMgata nahIM hai, kyoMki zakti keza aura chinna nakha meM punaH utpanna keza aura nagya kA bheda hone para bhI una meM aikya kI pratyabhijJA hone se pratyabhijJA bhramAtmaka hotI hai ataH unma ke vAga kabhI bhI sekya kI middhi nahIM ho sakatI / anyathA jJAna aura zAyamAna zabdoM ke phya kI pratyabhikSA se yadi zahada ko nimya mAnA jAyagA to gakArAdi caNoM meM jo 'gakAra utpanna huA, gakAra vina huA isa prakAra ke utpatti-vinAza kI pratIti hotI hai usa kI upapatti na ho skegii| bagne satya to yaha hai ki zruta evaM bhUyamANa zandoM meM paM.kya kI pratyabhijJA bhrama hI hai. kyoMki tAra, manda, zukaprabhava, sArikApramaca Adi bheda meM anekavidha gakArAdi 2 meM bhI pakya kI pratyabhijJA isa prakAra hotI hai ki jo makAra pahale tAra sunAI paDA vahI aba manda sunAI par3a rahA hai| evaM 'jo gakAra zuka ke mukha se suna paDA vahI sArikA ke mumba se bhI suna paDa rahA hai|' yaha pratyabhizA vividha vargoM meM paMkya ko viSaya karane se nirvighAdakapa se bhrama haiM / ataH jaise zabdaviSayaka yaha pratya bhikSAyeM bhrama haiM usI prakAra zruta tathA bhUyamANa zabdoM meM aikya kI pratyAbhizA kA bhI bhramarUpa honA hI ucita hai / imaliye usa ke bala se zabda kI ninyatA kA mAdhana asambhaya hai / [zabdanityatAvAdI kA savistara pratipAdana abAdhaka ] zabdanityatyavAdI kA kahanA yaha hai ki-gakAra Adi vargoM meM jo utpatti aura vinAza kI pratIti hotI hai, vahI bhrama hai, zruta aura zrayamANa varNI meM jo prekSya kI pratya bhikSA hotI hai, vaha bhrama nahIM hai| yadi yaha kahA jAya ki 'utpatti aura vinAza kI bahutara pratItiyoM ko bhrama mAnane kI apekSA pratyabhijJAtmaka paka pratIni ko bhrama mAnane meM lAghava hai, to yaha ThIka nahIM hai kyoMki pratyabhijJA bhI viSaya dRSTi se eka hone huye bhI svarUpadRSTi se ananta hai| yadi yaha kahA jAya ki 'utpati utpadhamAna ke bheda se. tathA ghinAza pratiyogI ke bheda se ananta hai. ataH unheM viSaya karanevAlI pratItiyoM kA Anantya ucita hai. para pratyabhijJA to pUrvajJAta aura vartamAna meM jhAyamAna viSaya ke abhedAtmaka ekatriSaya ko grahaNa karatI hai, isaliye usakA Anantya anucita hai' to yaha kahanA bhI ThIka nahIM hai, kyoMki aneka viSayoM ko grahaNa karanevAle samhAlambana jJAna ke paka hone se tathA eka hI viSaya ko grahaNa karanevAle kramongannajhAnoM meM bheda hone se viSayamAhulya meM kAnabAhulya kI prayojakatA asiddha hai|

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sthA. ka. TIkA-hindI vivezcana ] / 137 [jJAta aura jJAyamAna meM aikya nirApada ] yadi yaha kahA jAya ki-'gakAra meM nilaya ke sati au. vIjA rUpa dharya ke jJAnakAla meM jo pUrvajJAta aura vartamAna meM zAyamAna gakAra meM aikya kI pratyabhikSA hotI hai vaha zAyamAnavyakti meM jJAtavyakti ke abheda ko viSaya nahIM karatI kintu zAyamAna meM jJAta ke sajAtIya ke abheda ko viSaya karatI hai | ata: jJAta aura zAyamAna gakAra meM bheda done para bhI donoM meM sAjAtya hone se jhAyamAna gakAra meM zAtagakAra ke sajAtIya ke abhaMda ko viSaya karane se pratyabhijJA ke prAmANya kI bhI upapatti ho jAtI hai aura usa se jJAta aura zAyarAna meM pekyasiddhi kI Apatti bhI nahIM hotI / jJAta aura zAyamAna gakAra meM pratyabhijJA kI ukta rUpa se upapatti karane para yapi yaha zaMkA ho sakatI hai ki-'zyAma ghada naSTa ho gayA, rakta ghaTa utpanna huA' isa zAna ke samaya honevAlI 'yaha vahI ghaTa hai' isa prakAra kI zyAma aura rakta ghaTa kekya kI pratyabhijJA bhI yaha bar3I gakAra hai| isa pramyabhijJA ke samAna vyakti abhedaviSayaka na hokara sajAtIyAbhedaviSayaka ho jaaygii| ata: isa pratyabhijJA se bhI vyaktyabheda kI siddhi na hogI'-kintu vicAra karane para yaha zaGkA ucita nahIM pratIta hotI kyoMki zyAmarUpaviziSThaghara ke nAza kI pratIti patraM raktarUpaviziSTaghaTa ke utpAda kI pratIti vizeSaNa ke nAza aura utpAda ke dvArA upapanna ho sakane se zuddha ghaTavyakti ke abheda kI virodhinI nahIM hotI, ata: pUrva meM zyAma aura vartamAna meM rakta ghara ke abheda ko viSaya karanevAlI ukta pratIti vyaktiabheda viSayatayA pramA ho sakatI hai para pUrvazAta aura vartamAna meM jJAyamAna gakAra meM nasya ko viSaya karanevAlI pratyabhijJA vyaktyabhedaviSayaka pramA nahIM ho sakatI kyoMki zuddha gakAra ke utpAda aura vinAza kI pratIti se utpanna evaM vinaSTa gakAra meM bheda siddha hone se ukta pratIti dvArA utpanna-vinaSTa gakAra kA abheda bAdhita hai |'-to yaha kathana ThIka nahIM hai, kyoMki gakAra meM utpatti aura vinAza kI pratIti kI abhAvadazA meM jo graha thahI gakAra hai' yaha pratyabhijJA hotI hai usa se pUrvajJAta aura zAyamAna gakAra meM yaya ke siddha hone meM koI bAdhA na hone se, gakAra meM honevAlI utpatti aura vinAza kI pratIti ke viSaya meM yaha kahA jA sakatA hai ki yaha pratIti gakAra ke vyAka vAyusaMyoga kI utpatti aura vinAza ko viSaya karatI hai athavA yaha bhI kahA jA sakatA hai ki yaha pratIti nitya zabda meM utpatti Adi ko viSaya karane se bhrama hai| [ utpatti kI pratIti meM bhrAntatA anupapana nahIM] yadi yaha kahA jAya ki-' utpatti svAdhikaraNakSaNadhvaMsAnadhikaraNakSaNa sambandha rUpa hai| jaise jo vyakti jisa kSaNa meM utpanna hotA hai yaha kSaNa usa vyakti ke adhikaraNabhUtakSaNoM ke dhaMsa kA anadhikaraNa hotA hai kyoMki usa ke pUrva usa vyakti kA abhAva hone se usa ke pUrva kA kSaNa usa kA adhikaraNa nahIM hotA / aura jo kSaNa usa vyakti ke adhikaraNa hote haiM una meM usa kA utpattikSaNa sarvaprathama kSaNa hai jo usa kSaNa meM naSTa na hokara usa ke agale kSaNa meM maTa hotA hai ata: usa kSaNa ke sAtha usa vyakti ke sambandha ko hI usa vyakti kI utpatti kahI jAtI hai| nisyavyakti sabhI kSaNoM meM rahatA hai ataH pratyeka kSaNa usa ke adhikaraNabhUta apane pUrvakSaNa ke dhaMsa kA adhikaraNa hotA hai, isaliye utpatti ke ukta lakSaNa meM svazabda se nitya vyakti ko grahaNa karane para utpatti kI aprasiddhi ho jAne se nitya meM usa kA bhrama

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138 ] [ zAstravArtAH sasa010/36 na ca tAratvAdikaM dhvanidharma eva zabda Aropyate, na tu zabdasya svAbhAvika rUpamiti vAcyam : tasya tArasvAdidharmabattayaiva nityamanubhUyamAnatayA tatra tAratvAdyAropA'yogAt / taduktam--- "yo hyanyarUpasaMvedyaH saMvedyetAnyathApi vA / sa mithyA na tu tenaiva yo nityamupalabhyate ||1||'iti nahIM ho sakatA kyoMki eka prasiddha kA hI anyatra bhrama hotA hai to yaha ThIka nahIM hai kyoMki isa dRSTi se vicAra karane para gharti meM bhUma kI vyApti kA bhI bhrama nahIM hogaa| yataH vyApti svavyApakasAmAnAdhikaraNyarUpa hai, jaise: dhuma meM dhRmadhyApakavati kA sAmAnAdhikaraNya yahI dhUma meM bahina kI vyApti hai, kintu syApti ke lakSaNa meM svazabda se ghahina ko pakaDane para dhUma meM ghahina kI vyApti yahinavyAyakadhUmasAmAnAdhikaraNyarUpa hogI jo ki dhUma dhahina kA vyApaka na hone se aprasiddha hai| ata: yahina meM dhUmavyApti ke bhrama kI upapatti yaha kahakara karanI hogI ki yadyapi vahinadhyApakadhUmasAmAnAdhikarapaya akhaNDarUpa meM prasiddha nahIM hai kintu vahiyApakatva aura dhamalAmAnAdhikaraNya ina do khaNDoM meM prasiddha hai| ataH vAyu meM prasiddha ghahina vyApakatva kA thUma meM avagAhana kara vahina 'svavyApaka dhUma kA samAnAdhikaraNa hai| isa prakAra vahina meM dhUma vyApti kA bhrama ho sakatA hai| to jaise vahina meM bhrama kI makhaNDavyAptibhrama kI upapatti hogI usI prakAra nityapadArtha meM sakhaNDa utpAda ke bhI bhrama kI upapatti ho sakatI hai| jaise-yaha kahA jA sakatA hai ki yadyapi nityapadArtha ke adhikaraNabhUtakSaNoM ke bhavaMsa kA anadhikaraNakSaNa aprasiddha hone se akhagaDarUpa meM nitya kA utpAda aprasiddha hai, tathApi nityAdhikaraNa samAnAdhikaraNatva aura kSaNasambandha ina do daNDoM meM prasiddha hai ataH gagana Adi meM prasiddha nityAdhikaraNakSaNadhvaMsAnadhikaraNatva kA kSaNa meM avagAhana kara nityapadArtha meM sthAdhikaraNakSaNa,sAnAdhikaraNakSaNasambandharUpa sakhaNDa utpAda kA bhrama ho sakatA hai| [pratyabhijJA meM sajAtIyAbhedavipayakatA kA nirAkaraNa ] jo yaha kahA gayA ki-'gakAra meM utpatti-vinAza kI pratIti ke samaya 'yaha bahI gakAra hai' isa prakAra zruta aura zruyamANa gakAra meM abhedagrAhiNI pratyabhijJA nahIM ho sakatI ata: vaha vyapasyabhedaviSayaka na hokara sajAtIyAbhedaviSayaka' vaha bhI ThIka nahIM hai kyoMki ukta pravyakti ke abheda kA abhAvarUpa na hone se usake abheda kA sAkSAda virodhI nahIM hai aura ameda ke cyAvartaka abhevAbhAva ke vyApyarUpa meM gRhIta bhI nahIM hai| ataH usa kA zAna vinaSTavyApti kI abheda buddhi kA virodhI nahIM ho sktaa| isaliye gakAra meM utpatti aura vinAza kI pratIti ke samaya bhI utpanna rUpa meM pratIta zrUyamANa gakAra meM vinaSTarUpa meM pratIta zruta gakAra ke abheda ko grahaNa karanevAlI pratyabhijJA kA sambhaya hone se usa ke bala se zabda kI nityatA pratiSThita karane meM koI bAdhA nahIM hai| savistara pratipAdana kA nirasana] zamanityatvayAdI ke ukta savistara kathana para yadi vicAra kiyA jAya to yaha nizcita hotA hai ki ukta kathana se bhI zabda ke manityatApakSa kI koI kSati nahIM hai kyoMki lUna -punarjAta keza Adi kI pratyabhizA ke samAna zruta parva zrUyamANa gakAra Adi ke aikya kI pratyabhikSA ko bhI bhrama mAna lene meM koI Apatti na hone se tathA pratyabhikSA se bhinna zabda kI nityatA kA sAdhaka koI pramANa na hone se gakAra Adi kI utpati bhaura vinAza kI pratIti ke anarodha se zabda kI anityatA kA abhyagama niSkaMTaka hai|

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syA. ka. TIkA-hindI vivecana ] na ca dhvanidharmatve tAratvAdInAM grahaNamapyupapadyate, sparzAdyanantarbhAvena tvagAdInAmazabdadharmatvena ca zrotrasya tatrA'vyApArAt 'santu tarhi dhvanayo nAbhasA' iti cet na, tathApi vyaktiyogyatAntarbhUtatvAjJAtiyogyatAyAH 'tAro'yam' ityAdI dhvanyasphuraNe tadgatatA ratyAdyasphuraNaprasaGgAt / na cedevam; katvAdikamapi vAyugatamevA ropyeteti zabdevayaM syAt, kAderapi vA bAyudhaH syAt / 'astvevaM ko doSaH ?' iti cet ? vAyugatayogyadharmatve tadgatasparzAdivat vacA grahaprasaGgaH, avayavaguNatve'nityatvasya paramANuguNatve cAgrahaNasya prasaGgaH // [ 139 [ tAra-mandatA zabda meM Aropita nahIM hai / yadi yaha kahA jAya ki ' tAratva mandasya dhvani kA dharma hai, zabda meM usa kA Aropa hotA hai. zabda kA vaha svAbhAvika dharma nahIM hai ataH tAra aura manda pratIta hone vAle zabdoM meM bheda na hone se tAra aura manda zabda kI aikya pratyabhikSA ko kahanA sambhava na hone se usa ke uprAnta se jJAta aura jJAyamAna gakAra Adi meM aikya kI pratyabhikSA ko bhrama nahIM kahA jA sakatA to yaha ThIka nahIM hai kyoMki zabda kA anu Adi rU se hI sarvadA hotA hai ataH usa meM tAratva Adi kA Aropa nahIM mAnA jA sktaa| kahA bhI gayA hai ki jo padArtha bahudhA kisI eka rUpa se saMvidita hotA hai vaha yadi kabhI anya rUpa se bhI saMvidita hone lagatA hai to vaha anya rUpa usa kA Aropita rUpa hotA hai kintu jisa rUpa se jo padArtha sadA saMvidita hotA hai vaha usa kA Aropita rUpa nahIM hotA / [tAra - mandatA ko dhvani ke dharma mAnane meM Apatti ] satya to yaha hai ki tAratva Adi zabda kI hI svAbhAvika dharma hai dhvani kA nahIM, kyoMki yadi use dhvani kA dharma mAnA jAyagA to usa kA jJAna hI na ho sakegA kyoMki vAyu Adi svarUpa dhvani ke tAratva Adi dharmoM kA sparza Adi meM antarbhAva na hone se usake grahaNa meM sva Adi kA, tathA zabda kA dharma na hone se usake grahaNa meM kSetra kA vyApAra nahIM ho sakatA / yadi yaha kahA jAya ki 'dhvani ko vAyu Adi svarUpa mAnane para hI ukta doSa ho sakatA hai ataH use vAyu Adi svarUpa na mAnakara nAbhasa - AkAzamaya mAna kara ukta doSa kI sambhAvanA samApta kI jA sakatI hai to yaha ThIka nahIM hai kyoMki jAti kI pratyakSayogyatA vyakti=Azraya kI pratyakSa yogyatA para nirbhara hotI hai ataH 'tAro'yam=yaha tAra hai' isa pratIti meM nAbhasa hone ke nAte ayogya dhyani kA bhAna na hone para usake tAratya Adi dharma kA bhI bhAna na ho sakegA / aura yadi ayogya dhyati kA dharma hone para bhI tAratva Adi ko pratyakSa yogya mAnA jAyagA to yaha bhI kahA jA sakegA ki kakAra, khakAra Adi jo dharma zabda meM pratita hote haiM una meM anekatva nahIM hai kintu zabda eka hI hai| kaba, khatSa Adi jo dharma zabda meM pratIta hote haiM ve zabda ke dharma na hokara vAyu ke dharma haiM, zabda meM usa kA AropamAtra hotA hai / athavA yaha bhI kahA jA sakegA ki kakAra Adi bhI vAyu ke hI dharma haiM, zabda kA koI atirikta astitva hI nahIM hai / yadi yaha kahA jAya ki ' koI doSa na hone se isa pakSa kA abhyupagama ho sakatA hai| to yaha ThIka nahIM hai kyoMki katva Adi ko athavA kakAra Adi ko vAyu kA pratyakSayogya dharma mAnane para bAyu ke sparza Adi ke samAna tvagindriya se usake grahaNa kI Apatti hogI / evaM avayatrI vAyu kA guNa mAnane para anityatA kI tathA vAyuparamANu kA guNa mAnane para usake apratyakSatva kI Apatti hogI /

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140 ] [ zAstravArtAH sta0 2036 kiMca, nityatve zabdasya sarvadA sarvopalabdhiprasaGgaH / vijAtIyavAyusaMyogAdInAM vyaJjakatva ca nityasarvagatasya gakArAdevarNasya, zrotrasya, ubhayasya vA''bArakANAM vAyUnAmapanayanAd varNa-zrotratadubhayasaMskArakrameNa vaktavyam / tatra varNasaMskArapakSa AvArakakRtanizAnajanaka zaktipratibandhApanayanadvArA vijJAnajanakazaktyAvirbhAvane zakti-zaktimatoH kathaJcidarbhavAd varNasvarUpameyAvirbhAvitaM bhavati, iti kathaM na varNasya vyaJjakajanyatvam !, janakasanidhAnaprAguttarakAlInajJAnajananA'jananasvabhAvabhedAvazyakatvAcceti kimabhivyaktyA ? api ca, varNAbhivyaktipakSe koSTayena vAyunA yAvadvegamabhisarpatA yAvAn varNavibhAgo'panItAvaraNaH kRtastAvata eva zravaNaM syAd na samastasya varNasya, iti khaNDazastatpra [vijAtIya vAyu saMyoga meM vyaMjakatA kI anupapatti zabda ke nityatApakSa meM dUsarA doSa yaha hai ki zabda yadi nitya hogA to saba ko sabaMdA usake pratyakSa kI Apatti hogI / isa ke atirikta yaha bhI doSa hogA ki vijAtIya vAyusaMyoga mAdi usa kA cyaJjaka na ho sakegA kyoMki usa meM tIna hI prakAra se dhyaJjakatA sambhava hai| eka yaha ki vaha varNa ke AvAraka kA apanayana kara ke varSa kA saMskAraka hone se pUrNa kA dhyaJjaka ho / dRsarA yaha ki vaha zrotra ke AvAraka kA apanayana kara zrotra kA saMskAra hone se varNa kA vyaJjaka ho| aura tIsaga yaha ki vaha ghaNe aura zrotra donoM ke AvAraka kA apana yana kara donoM kA saMskAraka hone se varNa kA vyaJjaka ho / ina tInoM prakAroM meM yadi varNamaskAra pakSa ko svIkAra kiyA jAyagA to gharNa meM vyanakajanyatA kI Apatti hogI kyoMki AvAraka se varNa kI apanI ghizAnajanakazakti kA jo pratibandha hotA hai usake apanayana se varNa kI vijJAna janaka zakti kA AvirbhAva kara ke hI vijAtIya ghAyusaMyoga ko varNa kA vyaJjaka kahanA hogA, ataH zakti aura zaktimAna meM kathaMcita abheda hone se vi0 vAyusayoga dvArA zakti kA Avi. bhAva hone para zaktimAna varNa kA hI AvirbhAva mAnanA hogA, to jaba vaNe yAyusaMyoga se AdhibhaMta hogA to uma kA artha hI yaha hogA ki vaha ghAyumaMyoga se jabhya hai, kyoMki AvirbhAva utpatti kA hI nAmAntara hai / dUsarI bAta yaha hai ki zabda meM jaba yaha svabhAvabheda mAnanA Avazyaka hai ki pada janaka- vyaJjaka ke sannidhAna se pUrva apane jJAna kA ajanaka hotA hai aura janaka sannidhAna ke uttara kAla meM apane jJAna kA janaka hotA hai to vaha to janya kA hI svabhAva hai ataH vAyumaMyoga se zabda kI utpatti mAnanA hI yuktisaMgata hai na ki use asvIkAra kara abhivyakti mAnanA / [khaNDitavaNa-zravaNa kI Apatti ] varNAbhivyakti pakSamai epha aura doSa hai vaha yaha ki koSThagata vAyu se varNa kI yadi abhibyakti hogI to vAyu pUre ghega se varNa ke jitane bhAga taka pahuMca kara usa ke AvaraNa kA apa. nayana kara sakegA, varNa ke utane hI bhAga kA zrayaNa hogA, pUre varNa kA zravaNa na hogA / phalataH yaNaM kI khaNDazaH pratipatti svIkAra karanI pdd'egii| yadi kahA jAya ki 'varNa nirbhAga hai ata: eka ora AvaraNa kA apanayana hone para yaha sarvatra AvaraNa mukta ho jAtA hai isaliye ukta doSa nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki ghaNaM kI nirbhAgatA ke AdhAra para jaise ukta bAta kahI jAyagI usI prakAra yaha bhI bAta kahI jA sakegI ki varNa jaba ekatra AvaraNayukta hogA to satra AyaraNayukta hogA / phalata: varNa kA kiMcit bhI zravaNa na ho sakegA kyoMki

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syA, ka. TIkA-hindIvivecana ] [ 141 tipattiH syAt / 'nivibhAgatvAdekatrotsAritAvaraNaH sarvatrApanItA caraNo'yamiti cet ! tarhi tata evaikavAnapanItAvaraNaH sarvatra tatheti manAgapi zravaNa na syAt / ___ adhArdhAvRtaghaTAdivadabhivyaktaH san sarva evAyaM gRhyate yadavacchedena saMskArastadavacchedena grahaNaniyamAda nAtiprasaGgaH / taduktam-"yathaivotpadyamAno'ya na sarvairavagamyate / didezAdyavibhAgena sarvAn prati bhavannapi / / 1 / / tathaiva tatsamIpasthairnAdaiH syAdayasya saMskRtiH / tareba gRhyate zabdo nadUrasthaiH kathaJcana // 2 // " [shlo.baa.6|84-85] iti na doSa iti cet ? na, asiddhamasiddhena sAdhayato mahAsAhasikatApatteH, ghaTasyApyAvRtA'nAvRtadezayoH khaNDA'khaNDapatimAsabhedena medasAdhanAta , tadvadasya sabibhAgatvaprasaGgAt , saskRtA'saMskRtadezabhedAt, anyathA sarvAtmanA saskArAdhAne'nyatrAvArakANAM zakteH pratibaddhamazakyatvenAekatra suna pahaneyAlA bhI varNa sarvatra nahIM suna paDatA / ataH jina sthAnoM meM vaha nahIM suna paDatA una sthAnoM meM use AvaraNayukta mAnanA Avazyaka hai aura jaba vaha kahIM AvaraNayukta hogA to ukta rIti se usa kA sarvatra AvaraNayukta honA aparihAye hai| [saMskArAbacchedakAvacchedena zabdagrahaNa kI AzaMkA] yadi yaha kahA jAya ki-' pUrNarUpa se jJAna aura sarvatrajJAna meM bheda hai| ataH eka vastu pUrNarUpa meM jJAta hokara bhI sarvatra ajJAta ho sakatI hai| isaliya yaha kahA jA sakatA hai ki jaise Adhe bhAga meM DhakA huA ghara abhivyakta hone para pUrNa rUpa se gRhIta hote huye bhI AvRtta bhAga meM agRhIta rahatA hai usI prakAra zabda bhI abhivyakta hone para pUrNa rUpa se hI gRhIta hotA hai| kintu jina sthAnoM meM AvRtta rahatA hai una sthAnoM meM bhagRhIta rahatA hai / kyoMki jima deza meM vyaJjaka vAyusaMyoga se zabda kA bhAvaNApanayana dvAraka saMskAra hotA hai usa saMskAra se usa deza meM hI zabda grahaNa kA niyama hai / ataH eka zabda ke anAvRtta hone para sarvatra anAvRtta hone athavA ekatra AvRtta hone para sarvatra AvRtta hone ke prasaMga me ekatra abhivyaka zabda ke sarvatra grahaNa athavA ekatra anabhivyakta zabda ke sarvatra agrahaNa kA prasaGga nahIM ho sktaa| yaha bAta isa prakAra spaSTa bhI kI gaI hai ki-"jaise zabda ke anityatApakSa meM jo zabda utpanna hotA hai vaha digdezavibhAga se hIna hone ke kAraNa saba manuSyoM ke diye samAna rUpa meM utpanna hotA hai. phira bhI saba manuSyoM dvArA gRhIta nahIM hotA kintu jisa ke zrotra se sannikRSTa hotA hai usI ko gRhIta hotA hai, usI prakAra jisa manuSya ke samIpastha nAda-svani se jisa zabda kA Ava. raNApanayana dvAraka saMskAra hotA hai vaha zabda usI manuSya ko gRhIta hotA hai / vyaJjaka vani se dUrastha manuSyoM ko kathamapi gRhIta nahIM hotaa"| ataH zabdanityatApakSa meM udbhAvita ukta doSa nahIM ho sakatA / [ghaTavat zabda meM sabhAgatva kI prasakti-uttara] to yaha kathana ThIka nahIM hai kyoMki asiddha se asiddha kA sAdhana karane para mAdhaka meM mahAsAhasikatA kI Apatti hogI aura mahAsAhasika yAnI bhavicakakArI kA kArya mAnya nahIM hotaa| kahane kA Azaya yaha hai ki AvRtadeza meM khaNDapratibhAsa aura anAvRtadeza meM akhaNDapratibhAsa ke bheda se ghaTa kI bhI bhinnatA siddha hotI hai| arthAt ghaTa ke viSaya meM yaha siddha hotA hai ki ghaTa vibhinna avayayoM ke saMyoga se utpanna eka akhaNDa avayavI dravya nahIM hai kintu avayavoM kA samUha hai, kyoMki jaba usa ke kucha avayava AvRta hote haiM taba usa kA khaNDapratibhAsa-AMzika

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anA [ zAtravArtA0 sta0 10 / 36 'kiJcitkaratayA'tiprasaGgasya tAdavasthyAt / utpattipakSe tvavyApakatvAd yatsamIpavartI varNa utpannastenaivAsa gRhyate na dUrasthairiti nAtiprasaGgaH / digdezAdyavibhAgena.... itei cAtavAsaMgatam, gasya kasyacid vastuno'saMbhavenA'nabhyupagamAt / kiJca vyApakatvena varNAnAmekAvaraNApAyena samAnadezatve sarveSAmanAnRtatvAd yugapat sarvavarNazrutiH syAt / na ca pratiniyatavarNazravaNAnyathAnupapattyA vyaJjakabhedasiddhenayiM doSaH syAditi vAcyam, tadabhedo hyAvArakramedesyAt, abhinnAvArakApanetU labhedA'siddheH / AvArakamedazca varNadezabhede svAt samAnadezAnAmekAvArakeNaivAparAvaraNadarzanAt / deza medo'pi varNAnAmavyApakatve sati syAda, vyApakatve tu parasparadezaparihAreNa teSAmanavasthAnAda dezabhedAsiddheH / na cADavyApakatva varNAnAmabhyupagamyate bhavadbhiriti / 1 142 ] darzana hotA hai aura jaba usa ke samasta avayava anAvRta hote haiM taba usa kA akhaNDapratibhAna pUrNadarzana hotA hai / so jaise AvRta anAvRta deza ke bheda se ghaTa sabhAga hotA hai usI prakAra vAyusaMyogarUpa vyaJjaka se saMskRta aura asaMskRta deza ke bheda se zabda meM bhI sabhAgatya kI prasakti aparihArya hogI | isa doSa ke nivAraNArtha yadi vAyusaMyoga se zabda kA sarvAtmanA saMskAra mAnA jAyagA to usa se anyatra vyaJjaka vAyuzUnyasthAna meM AdhAraka kI zakti kA pratibandha zakya na hone se vyaJjaka vAyu ke samIpa bhI usa se AdhAraka kI zakti kA pratibandha na hogaa| pharata: vyaJjakavAyu ke samIpa bhI AvRtta hI zabda kA praNa mAnanA hogA aura jaba paka AvRta zabda kA hI zravaNa hogA to anyatra bhI usa ke avaNa kI Apatti durgAra hogI / zabda ke utpattipakSa meM yaha doSa sambhava nahIM hai kyoMki usa pakSa meM zabda adhyApaka hai ataH jo zabda jisa ke samIpa utpanna hogA usa kA zravaNa usI ko hogA dUrastha puruSoM ko nahIM hogaa| zabda ke anityatApakSa meM jo yaha bAta kahI gaI ki ' zabda dig deza Adi ke vibhAga se dIna dokara saba ke prati samAnarUpa se utpanna hotA hai vaha ThIka nahIM hai, kyoMki nirvibhAga kisI bhI vastu kA sambhava na hone se nirvibhAga zabda kI utpatti kA abhyupagama azakya hai ! [ eka zabda ke zravaNa meM sarvazabda zravaNapAtti ] zabdanityatApakSa meM eka doSa aura hai, vaha yaha ki nityatApakSa meM zabda vyApaka hotA hai, sabhI varNa sarvatra vidyamAna hote haiM ataH kisI eka deza meM ekavarNa ke anAvRta hone para usa deza meM sthita sabhI varNa anAvRta hoMge, phalataH eka zabda ke zravaNa ke samaya sabhI zabdoM ke sahazravaNa kI Apatti hogI / yadi yaha kahA jAya ki pakasthAna meM sabhI varNoM kA zravaNa na hokara jo pratiniyata varNoM kA hI zravaNa hotA hai usa kI prakArAntara se upapatti na ho sakane se vibhinna zabdoM ke liye vibhinna vyaJjakoM kI kalpanA hone se ukta doSa nahIM ho sakatA to yaha ThIka nahIM hai kyoMki vyaJjaka kA bheda AvAraka ke bheda para nirbhara hai / vyaJjaka ko abhinna AvAraka kA apanayanakartA mAnane para usa meM bheda kI siddhi nahIM ho sakatI 1 vyaJjakabheda kI siddhi ke liye AdhAraka kA bheda bhI tabhI siddha hogA jaba varNoM ke deza meM bheda ho kyoMki ekadeza meM sthita padArthoM kA eka hI AvaraNa AvAraka hotA hai / varNoM kA dezabheda bhI tabhI hogA jaba varNa adhyapaka ho, kyoMki vyApaka mAnane para paka ke deza ko tyAga kara dUsare kA atrasthAna sambhava na hone se dezabheda kI siddhi nahIM ho sakatI aura varNa kI adhyApakatA zabdanityatvavAdI ko mAnya nahIM hai|

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syA. ka. TIkA-hindIviSecana / [143 vyajakatvAbhimatAnAM nAvArakApanetRtvena vyaJjakatvam , kintu varNe zyasvabhAvAdhAnAt, ityupagame tu svavAcaiva tasya pariNAmitvamabhihitam / 'svapratipattau sahakAritvenaiva vyaJjakatvam', ityapyekAntanityasya sahakAryapekSA'yogAd na zobhate, vijAtIyavAyusaMyogAnAM katvAdereva janyatAbacchedakatvaucityAca, anyathA kolAhalapratyayAnupapattaH, tatra kAviSayakatve ca tAratamyAnupapatteH / na ca dhvanigatameva tAratamya tatrAropyata iti sAMpratam , tasyA'zrAvaNatvAt , vilakSaNatAratamyAnubhavAcca / katvAdizabdatvAdiprakArakapatyajhe pRthagghetutve tu gauravam / na ca katvAdiprakArakapratyakSe doSAmAvahetusvamapekSya vijAtIyavAyusaMyogahetutvamAvazyakamiti yuktam , tatra kolAhalAdAvapi bahu-bahuvidhAdimatijJAnabhedavataH katvAdi-zukrIyatvAdiprakArakapratyakSodayAt, tatra doSA'bhAvahetutvAvazyakatvAt / na ca [dRzyasvabhAva ke AdhAna meM zabda-pariNAmitA siddhi ] yadi yaha kahA jAya ki-'zabdanityatvaSAdI jise zabda kA vyaJjaka mAnate haiM vaha zabda ke AvAraka kA apanayana karane se zabda kA vyAka nahIM hotA apitu varNa meM dRzyasvabhAva kA AdhAna karane se vyAka hotA hai|'-to isa kathana se zabda kA pariNAmitva zabdanisyatvavAdI ke apane vacana se hI utta ho jAtA hai jisa se zabda kA nityatApakSa anAyAsa nirasta ho jAtA hai| praNa ke pratyakSa meM sahakArI hone se bhI vAyusaMyoga ko varNa kA vyaJjaka mAnanA samIcIna nahIM ho sakatA kyoMki zabdanityatAvAdI ke mata meM varNa ekAnta nitya hai aura pakAnta nitya meM sahakArI kI apekSA yuktisaMgata nahIM ho sakatI kyoMki sahakArI kI apekSA usI vastu meM yuktisaMgata hotI hai jo sahakArI se upakRta hotA hai| ekAntanitya vastu ko sahakArI se upakRta nahIM mAnA jA sakatA kyoMki use sahakArI se upakRta mAnane para upakArAtmanA usa meM anityatva kI prasakti hone se usa kI ekAntaniyatA kA bhaGga ho jaaygaa| varNa ko janya na mAna kara nitya tathA vyaGga-zya mAnane meM eka aura doSa hai ghaha yaha ki kakArAdivarNa ke nitya hone para usa ke pratyakSa ko vijAtIyaghAyusaMyoga se janya mAnanA hogA aura aisA mAnane meM kakArAdiviSayaka pratyakSAva ko ghijAtIyavAyusaMyoga kA janyatAvacchedaka mAnane meM gaurava hotA hai, ataH lAghava kI dRSTi se katva, khatva Adi varNadharmoM ko hI vijAtIyavAyusaMyoga kA janyatAvacchedaka mAnanA ucita hai, isaliye kakArAdi varNa anya hI hai, nitya evaM vyaGgaya nahIM hai| [zabda-anutpattipakSa meM kolAhalapatIti kI anutpatti] yaha mI jhAtavya hai ki vijAtIyavAyusaMyoga se kakAra Adi kI utpatti na mAna kara katva Adi rUpoM se kakArAdi kA pratyakSa mAnane para kolAhala kI pratIti kI upapatti na ho sakegI kyoMki jisa pratIti meM zabda ke katvAdi dharmoM kA bhAna na hokara zAdatya mAtra kAhI bhAna hotA hai use hI 'kolAhala pratIti' kahI jAtI hai, kintu vijAtIyavAyusaMyoga jaba kakAra Adi kA janaka na hokara katyAdiprakAraka pratyakSa kA hI janaka hogA to katyAdi ke bhAna se zunya zabdapratIti ke sambhava na hone se kolAhala pratIti na ho skegii| hA~, jaba kakAra Adi kI utpatti mAnI jAyagI taba to aneka varNoM kI pakasthAna meM sahotpatti ke doSa se katvAdi ke zAna kA pratibandha hone se kandhAdibhAnazUnya zabdamAtra kI pratItirUpa kolAhalapratIti ke hone meM koI bAdhA na hogii|

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146] [zAnavAtAsta0 10/36 kolAhalAdikAlIna-katyAdiprakAra pratyAzye guNavizeSamyaiva hetutvam , tathApi vijAtIyavAyusaMyogAnAM viziSya hetusve gauradAnapAyAta, guNavizeSasya kSayopazamavizeSadvArakatvena 'yadvizeSa'. iti nyAyAt sAmAnyata eva kSayopazamasya hetutvAcca / na ca svAzrayaviSayatayApi kasvAdikaM janyatAvacchedaphamiti yaktuM yuktam , kAdeH svagatadharmAnuvidhAyitvena sAkSAdeva katvAdestattvaucityAt , anyathA ghaTatvAderapi jJAnagatasyaiva tathAtvaprasaGgAt / etena zukAdikakArAderapi viSayitayA tathAtvaM nirastam , zabdatvAdigrahe'tiprasaGgA'nirAsAcca / tadIyazravaNasamavAye zrAvaNatvasyopalakSaNatve'tiprasaGgatAdavasyAt / vizeSaNatve tu prathamaM kevalazabdapratyakSasvIkAre'pasiddhAntApAtA-ceti na kiJcidetat / etena 'nityatvapakSe'pi ityAraNya digantaM pUrvapakSokta pratyuktam / tanna varNasaMskArapakSo jyAyAn / "kolAhala kI pratIti kakAra Adi janya yau~ ko viSaya nahIM karatI kintu dopayaza katvAdi ko viSaya na kara nitya kakAra Adi ko hI viSaya karatI hai" aisA nahIM kahA jA sakatA, kyoMki aisA mAnane para kolAhala meM pratIta honevAle tAratamya kI upapatti na ho sakegI / "yugapat pratIyamAna varSasamUharUpa kolAhala meM tAratamya nahIM hotA kintu usa ke vyAka zyaniyoM meM tAratamya hotA hai, kolAhala meM usa dhvanitAratamya kA hI Aropa hotA hai"aisA bhI nahIM kahA jA sakatA kyoMki dhvani vAyurUpa hai, ataH usa ke zravaNA'yogya tAratamya kA zravaNAI kolAhala meM Aropa nahIM ho sakatA / dUsarI bAta yaha hai ki kolAhala meM dhvani ke tAratamya se virakSaNa tAratamya kA anubhava hotA hai jo kolAhala meM vyanitAratamya ke Aropa se nahIM upapanna ho sakatA / [bhinna bhinna vAyusaMyoga ko kAraNa mAnane meM gaurava ] yadi katvAdiprakAraka pratyakSa meM anyatrAyumayAMga ko tathA zabdatvAdiprakAraka pratyakSa meM anyavAyusaMyoga ko kAraNa mAnakara katyAdigrAhaka vAyusaMyoga ke abhAva meM zabdatyAdigrAhaka vAyusayoga se kolAhalAtIti kI upapatti kI jAyagI to yahAM do prakAra ke vibhinna kAryakAraNabhAva kI kalpanA karane meM gaurava hogA / yadi katvAdi prakAraka pratyakSa meM ghirodhI doSa ke abhAva ko bhI kAraNa mAnane kI apekSA vijAtIya vAyusaMyoga ko hI usakA kAraNa mAnA AyagA, evaM kolAhalasthala meM usa saMyoga kA abhAya hone se katvAdiprakAraka pratyakSa kI anu. napatti kA utpAdana kiyA jAyagA-to yaha prakAra bhI ucita na hogA kyoMki jisa puruSa ko bahu-bahuvidha Adi vibhinna matizAna hote haiM, use kolAhala Adi meM bhI katva Adi evaM zukrIyatva Adi kA grahaNa hotA hai, vaha kolAhalagata kakAra Adi vargoM ko katyAdirUpa se aura yadi ghe varNa zukAdi ke hote haiM to unheM zukIyatva Adi rUpa se bhI grahaNa karatA hai ataH kolAhala ke pratyakSasthala meM bhI doSAbhAvarUpa hetu kA sannidhAna Avazyaka hone se katvAdiprakA raka pratyakSa meM dIpAbhAtra kI hetutA Avazyaka hai| [guNavizeSa kI kAraNatA kI zaMkA kA uttara ] yadi yaha kahA jAya ki -kolAhala Adi ke samaya jo katvAdi praphAraka pratyakSa hotA hai usameM guNavizeSa hI kAraNa hotA hai jo bahu-bahuvidha Adi vibhinna matijJAna ke dhAraka puruSa meM vidhamAna hone se use kolAhala meM katyAdi kA pratyakSa utpanna karatA hai, ata: katyAdi

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syA. ka. TIkA-hindIvidhacana ] prakAraka pratyakSa meM doSAbhAva ko kAraNa mAnane meM koI yukti nahIM hai'-to yaha kathana bhI ucita nahIM hai kyoki kolAhala sthAnIya kasyAdi pratyakSa meM guNavizeSa ko kAraNa mAnane para bhI anyasthAnIya phatvAdi pratyakSa meM vijJAnIyavAyusaMyoga ko kAraNa mAnanA anivArya hone se vibhinna kAryakAraNabhAva kI kalpanA se prasakta gaurava kI miti nahIM hotii| dUsarI bAta yaha ki guNavizeSa ko bhI kSayopazama vizeSa bAga hI kAraNa mAnanA hogA, ataH pratyakSavizeSa aura kSayopazama vizeSa meM kAryakAraNa bhAva hone se yadvizeSayoH kAryakAraNabhAvaH sa tatsAmAnyayorapi-jina vastuoM meM vizeSarUpa se kAryakAraNabhAva hotA hai unameM sAmAnya rUpa se bhI kAryakAraNabhAva hotA hai' isa niyama ke anusAra pratyakSa aura kSayopadAma meM sAmAnyarUpa se kAryakAraNabhAva kA abhyupagama anivArya hai| ataH katyAdi prakAraka pratyakSa ke viSaya meM yaha vyavasthA hI ucita hai ki jaba katvAdi dharmoM ke AvaraNa kA kSayopazama hotA hai taba kalyAdiprakAraka pratyakSa hotA hai aura jaba ukta prayopazama hI hotA tana kampAdiprakAraka pratyakSa nahIM hotA / ata. ghijAtIyavAyumaMyoga ko katyAdiprakAraka. pratyakSa kA janaka na mAna kara kakAra Adi kA hI janaka mAnanA ucita hai| kyoMki katvAdiprakAraka pratyakSatva ko vijAtIyavAyusaMyoga kA janyatAvacchedaka mAnane kI apekSA katyAdi ko usakA janyatAvacchedaka mAnane meM lAdhava hai| [viSayitA sambandha se janyatAvacchedakatA mAnane para Apatti ] yadi yaha kahA jAya ki- varNaninyatApakSa meM bhI katyAdiprakArakapratyakSatva ko vijAtIyavAyumayoga kA janyatAvacchedaka na mAna kara svAdhraya viSayakatvasambandha se katyAdi ko hI janyatAvacchedaka mAnane se gaurava na hogA'-to yaha ThIka nahIM hai kyoMki kakAra Adi varNa apane kaba Adi dharmoM kA anuvidhAna karate haiM, ataH katyakAraka pratyakSa ke kAraNa dvArA hI usa meM kakArAdiviSayakastra kI upapatti ho jAne se kakAra Adi se ghaTita svAzraya viSayakatva sambandha se katvAdi ko janyatApadaka mAnane kI apekSA samavAyarUpa sAkSAt sambandha se hI kavAdi ko janyatAvacchedaka mAnamA ucita hai| yadi samavAya aura viSayitA donoM ke sAkSAt sambandha rUpa hone se viSayitA sambandha se katyAdi ko anyatASacchedaka mAnakara varNanityatApakSa kA samarthana kiyA jAyagA to viSayitA sambandha se jhAnagata ghaTatva Adi ko janyatAvacchedaka mAna kara baTa Adi kI bhI janyatA ke apalApa kI Apatti hogii| vaNe nityatvavAdI kI ora se yaha bhI kahA jA sakatA hai ki 'varNanityatApakSa meM kakAra Adi varNa aneka na hokara eka-paka vyaktirUpa hai ataH unameM katvAdi sAmAnya dharma kA astitva aprAmANika hone se zukAdi se vyakta kakAra Adi hI viSayitA sambandha se vijJAnIyavAyu saMyoga kA janyatAvacchedaka hai| kintu yaha kathana bhI nidoSa nahIM hai kyoMphi zabdatvAdipratyakSa kA koI anya kAraNa na mAnane para kakAra Adi ke pratyakSa ke kAraNa kA sannidhAna hone para sadeva zabdatvAdirUpa se kakAra Adi ke pratyakSa kI Apatti hone se vitikarUpa meM kakAra Adi kA pratyakSa na ho sakegA / yadi yaha kahA jAya ki- "kakAra Adi kA pratyakSa hone para zaradatva Adi kA pratyakSa hotA hI hai, sAtha hI mantadanyaktityarUpa se bhI pratyakSa hone se kakAra Adi ke vidhikta pratyakSa kI anupapasi bhI nahIM hotI / evaM kolAhala sthala meM bhI kakAra Adi kA pratyakSa na hone se zabdatva Adi ke pratyakSa kA atiprasaGga bhI nahIM ho sakatA, kyoMki tatpuruSa ke zravaNa meM

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[ zAsavArtAH sta0 10/36 nApi zrotrasaMskArapakSo yuktaH, tasminnapi pakSa hi sakRt saMskRtaM zrotraM sarvavarNAn yugapat zRNuyAt / na hyaJjanAdinA saMskRtaM cakSuH saMnihitaM svaviSayaM kiJcit pazyati kiJcid neti dRSTam / na vA bAdhiryanirAkaraNadvArA tailavizeSAdisaMskRtaM zrotraM gakArAdikameva zRNoti na khakArAdikamiti dRSTam / naca-samAnendriyagrAhyeSvapyartheSu vyAkhakapratiniyamo dRSTaH, telAbhyanasya marIcibhibhamemeghodakasekena gandhAbhivyaktibhedAt / tathA ca vyaJjakairvAyubhibhinneSu karNamUlAvayaveSu vartamAnaiH pratiniyatavarNagrAhakatayaiva zrotre saMskArAdhAyakatvAd naikavarNagrAhakatvena saMskRtaM zrotraM sarvavarNAn yugapad gRhaNAti / taduktam samavena vastu ke pratyakSa meM tatpuruSa ke zravaNa kA samavAya kAraNa hotA hai ataH kolAhalasthala meM kakArAdi kA zrAtraNa na hone se zazvatva meM bhASaNa samavAya na hone se usakA pratyakSa nahIM prasakta ho sakatA"-to yaha ThIka mahIM hai kyoMki bhAvaNasamaghAyarUpa kAraNa ke zarIra meM zrAvaNatva ko upalakSaNa mAnane para kolAhalamthala meM kakAra Adi kA zrAvaNa na hone para bhI usake zrAvaNatva se upalazita hone se kAraNa kA sannidhAna dhruva hai aura yadi zrAvaNatva ko vizeSaNa mAnA jAyagA to sarvaprathama zabdatyAdi se mukta zabdamAtra kA zrAvaNapratyakSa mAna kara hI zabdatyAdi kA pratyakSa mAnane se apasidvAnta hogA kyoMki zabdatyAdi se mukta zabda kA pratyakSa siddhAntaviruddha hai| ukta rIti se vicAra karane para prastuta staSaka kI pAMcavI kArikA kI vyAkhyA meM nityatvapakSe'pi se(pR. 26 paM0 2)prArambha kara viga zabdaparyanta (pR0 27 paM0 8) . carcita pUrNapakSa nirasta ho jAtA hai / ataH varNamaskArapakSa samIcIna nahIM hai| [vyaka dvArA zrotra ke saMskArapakSa meM sarvavarNagrahaNApatti ] nyanaka se zrotra kA saMskAra hotA hai yaha pakSa bhI samIcIna nahIM hai kyoMki vijAtIya vAyusaMyoga se zrotra kA paka ghAra saMskAra ho jAne para usase sabhI vargoM kA eka sAtha grahaNa honA cAhiye, para esA nahIM hotA / grahaNa ke sAdhana kA saMskAra hone para usake grAdya padArthoM meM se kisI kA grahaNa ho, kisI kA na ho, aisA nahIM ho sakatA / jaise yaha nahIM dekhA jAtA ki vyaJjana Adi se cakSu kA saMskAra hone para usase kisI sannihita vastu kA darzana ho aura anya sannihita vastu kA darzana na ho / kintu devA yaha jAtA hai ki sannihita grahaNa yogya sabhI vastuoM kA yugapad darzana hotA haiN| isI prakAra yaha bhI nahIM dekhA jAtA ki telaSizeSa Adi se zrotra kA saMskAra hone para bAdhirya Adi kA nirAsa ho jAne para zrotra se gakAra Adi vargoM kA hI zravaNa ho aura khakAra Adi kA na ho / kintu dekhA yaha jAtA hai ki samkRta zrotra se samAnarUpa se sabhI vargoM kA grahaNa hotA hai / ataH zabda ke vyAka dvArA zrotra kA saMskAra mAnane para sabhI zabdoM ke yugapat zravaNa kI Apati anivArya hai kyoMki zabda nityatA pakSa meM sabhI zabda sadeva zrotra se sannihita hote haiN| [ pratiniyatavarNagrahaNAnukula saMskAra janaka vyaJjaka kI AzaMkA ] ApAtataH yadyapi yaha kahA jA sakatA hai ki -eka indriya se grahaNayogya padArthoM meM bhI vyAka kI pRthak pRthak bhayavasthA dekhI jAtI hai / jaise; sabhI gandha ghANa se grAhya hote haiM, kintu vyajaka bheva se prANa dvArA unakA prahaNa vilakSaNa hotA hai| udAharaNa ke rUpa meM taila *

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syA. ka. TIkA-hindhI vivecana ] [147 "vyaJjakAnAM hi vAyUnAM bhinnAvayavadezatA / jAtibhedazca tenaiva saMskAro vyavatiSThate / / 1 / / anyArthaprerito vAyuryathA'nyaM na karoti ca / tathAnyavarNasaMskArazakto nAnyaM kariSyati // 2 // anyastAphyAdisaMyogernAnyo varNo yathaiva hi / tathA dhvanyantarocAro na dhvanyantakAribhiH / / 3 / / tasmAdutpattyabhivyaktyoH kAryAApattitaH samaH / sAmarthya bhedaH sarvatra syAt prayatna-zvikSayoH // 4 // [ draSTavya-zlo0 vAtti0 sU0 6 zlo0 79 taH 82 -iti vAcyam / indriyasaMskAriNAM vyaJjakAnAM samAnadezasamAnendriyamA pvartheSu pratiniyataviSayagrAhakatvenendriyasaMskArakatvasya kacidapyadarzanAt / marIci-meghodakayostu viSayasaMskArakatvameva, nendriyasaMskArakatvam , sikta padArya aura bhUmi ke gandha ko liyA jA sakatA hai / tala sikta padArtha jaba tejasa kiraNoM se sampRkta hotA hai laba usake gandha kA grahaNa hotA hai, payaM bhUmi jaba nidAdhAnta meM maMghamukta jala se sirata hotI hai taba usake gandha kA grahaNa hotA hai aura yaha donoM grahaNa eka dUsare se vilakSaNa hote haiM, unake viSayabhUta gandhoM meM vaijJAtya hotA hai. yahA~ vyaJaka kI vyavasthA kA pArthakya spaSTa hai kyoMki tailasikta padArtha kA gandha taijasa kiraNoM se dI vyakta hotA hai megha mukta jala se nahIM hotA / NyaM bhUmi kA gandha mena mukta jala se hI vyakta hotA hai tejasa kiraNoM se nahIM hotA / gandha vyaJjaka ke dRSTAnta se zabdavyaJjaka kI vyavasthA kA bhI pArthakya samajhA jA sakatA hai aura yaha kahA jA sakatA hai ki vyaJjaka vAyu karNa ke mUla avaSayoM meM upasthita hokara pratiniyata varNa ke grahANArtha hI zrotra ko saMskRta karate hai.ataH kisI paka varNa ke grahaNArtha saMskRta zrotra se anya sabhI vargoM ke yugapada grahaNa kI Apatti nahIM ho sakatI / kahA bhI gayA hai ki-" vyaJjaka ghAyu karNa ke vibhinna avayavoM se sambaddha hote haiM aura una me zrotra kA vibhinna jAtIya saMskAra hotA hai| zaradotpatti pakSa meM ase anya zabda ke utpAdanArtha prerita vAyu zazvAntara ko nahIM utpanna karatA usI prakAra anya varNa ke grahaNAdha apekSita saMskAra ke janana meM samartha vAyu varNAntara ke grahaNArtha apekSita saMskAra kA janana nahIM kara sakatA / evaM ase anya varNa ke utpAdaka tAluAdivAyusaMyoga se varNAntara kI utpatti nahIM hotI usI prakAra anya dhvani ke kAraNoM se vanyantara kI bhI utpatti nahIM ho sktii| ukta kAraNa se kAryamUlaka arthApatti dvArA zabda kI utpatti athavA abhivyakti donoM pakSoM meM samasta zabdoM ke prati samAna rUpa se prayatna aura vivakSA kA sAmarthya bheda siddha hotA hai|" [ indriyasaMskArajanaka vyaJjaka se pRthak pRthak saMskAra ayukta-uttara ] kintu vicAra karane para yaha kathana bhI ucita nahIM pratIta hotA kyoMki indriya ko saMskRta karane vAle vyaJjakoM meM yaha kahIM bhI nahIM dekhA gayA hai ki ve eka indriya se grahaNa yogya padArthoM meM eka eka artha ke grahaNArtha indriya meM pRthaka pRthaka eka eka saMskAra utpanna karate hoN| gandha vyaJjaka tejasa kiraNa aura mevamukta jATa kA jo zAnta diyA gayA vaha zamdavyaJjaka ke viSaya meM nahIM ghaTita hotA kyoMki ukta kiraNa aura ukta jala viSaya ke saMskAraka haiM, indriya ke saMskAraka nahIM hai kyoMki unase lela sikta padArtha aura bhUmi ke atizayita gandha kI bhI abhivyakti hotI hai| kahane kA Azaya yaha hai ki ukta vyaJjakoM ke sannidhAna se pUrva una padArthoM meM prANa dvArA jo gandha gRhIta hotA hai vahI unakA sannidhAna hone para atizayayukta gRhIta hone lagatA hai ataH unase grAhya viSaya hI saMskRta hotA hai /

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158 ] [ zAsavAtta0 sta. 10/36 tailAbhyaktabhuvorgandhAtizayasyaiva tAbhyAmabhivyakteH / kiJca, indriyasaMskArakatvamindriyagatopakArajananaM vinA durvacam , upakArazca medA'bhedavikalpopahataH, anyathA ca vyaJjakabhedopalopa iti na kiJcidetat / etena vyavahitanidhyAdimAtravyaJjakamantrAdivat saMnihitakAdimAtravyakavAyubhedoktAvapi na kSatiriti zrotrasaMskArapakSo'pi na sAdhIyAn / ubhayasaMskArapakSastu pratyekapakSoktadopopahata eveti dig| evaM ca varNAnAmevA'nityatyAt kathaM jA bajArarUparama vedampa niyanama ! ini paribhAvanIyam / kintu zadavyaJjaka ghAyu ke viSaya meM yaha bAta nahIM hai kyoMki zrotra ke sAtha usake samparka ke pUrva zrotra se kisI bhI rUpa meM varNa kA grahaNa hotA hI nahIM, ata eva usase zrotra kA hI saMskAra mAnanA Avazyaka hotA hai| 1 [vAyusaMyoga se zrotra saMskAra kI anupapatti ] eka dUsarI bAta yaha hai ki vastutaH vAyusaMyoga se zrotra kA saMskAra mAdA hI nahIM jA sakatA kyoMki jo indriya ke saMskAraka mAne jAyeMge ve indriya kA koI upakAra kiye binA usake saMskAraka nahIM ho sakeMge aura indriya meM upakAra kA janana mAnA nahIM jA sakatA kyoMki indriya meM jananIya upakAra imtiya sAtha bheTa aura abheda kA ci meM asamartha hone se siddha hI nahIM ho sktaa| jaise vyAka dvArA indriya meM utpAdya upakAra yadi indriya se bhinna hogA to use bhI indriya kA upakAraka mAnanA hogA, kyoMki indriya kA yadi koI upakAra na ho to usakA jama nirarthaka hai / ataH indriya bhinna upakAra ma pazna ananta upakAra kI kalpanA ke kAraNa anavasthAgrasta hai| isa saMkaTa se nistAra pAne kI dRSTi se yadi vyaJjaka dvArA indriya ke utpAtha upakAra ko indriya se abhinna mAnA jAyagA to vyaJjakasannidhAna se pUrva aura bAda meM indriya meM koI naiziSTya na hone se vyaJjaka sannidhAna meM bAda bhI indriya se varNagrahaNa na ho skegaa| vyaJjapha se indriya meM upakAra kA AdhAra mAnane para prasakta hone vAle ukta saMkaToM se mukti pAne ke vicAra se yadi yaha kahA jAya ki 'indriya ko vyaJjapha kA manidhAna mAtra hotA hai aura kucha nahIM hotA' to yaha ThIka nahIM hai kyoMki aisA mAnane para vyaJjaka bheda kA lopa ho jAyagA kyoMki dhyaJjaka dvArA jaba kucha utpApa na hogA kevala unakA sannidhAna mAtra hI hogA to usa dhetriya mAnanA nirarthaka hogA / ataH indriya meM upakAra kA AdhAna ki binA vyaraka cAya ko indriya kA saMskAraka kahane meM koI tathya nahIM hai| isa sandarbha meM yaha bhI kahA jA sakatA hai ki jaise mantrAdi vyatinidhi Adi kA hI vyaJjaka hotA hai, anya vastu kA nahIM, usI prakAra bhinna yAyu sannihita kakAra Adi kA hI vyaJjaka hotA hai| ataeva papha varNa ke. vyaJjaRcAyu kA sannidhAna hone para anya mabhI voM ke grahaNa kI Apatti nahIM hotI / isa prakAra anya rIti se pratiniyata varNa ke grahaNa kI vyavasthA ho jAne se tathA vAyu se indriya kA satkAra mAnane meM ukta doSa ke prasaGga se zroba ke saMskAra kA pakSa bhI samIcIna nahIM hai| varNa aura zroSa donoM zabda vyAka vAyu se samkRta hote haiN| yaha tIsarA pakSa bhI mAnya nahIM ho makatA kyoMki yaha pakSa bhI pratyeka ke saMskAra pakSa meM pradarzita doSoM se grasta hai| ataH ukta rIti se jaba pUrNa hI anitya hai taba unakA bhamUharUpa gheda kaise nitya ho sakatA haiM ! yaha bAta vidhAnoM ke liye socane-samajhane kI vastu hai|

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syA. ka. TIkA-hindIvivecana ] [ 149 atra naiyAyikAHvo na nitya iti tAbadabAdi yuktaM, dravyanvamasya punararthavazAda yaduktam / vyomaikavartini guNe na virAjate tad , gulleba rAjavanitAmaNihAramadhye // 1 // sathAhi-zabdo guNaH, bahirindriyavyavasthApakatvAt , rUpAdivat' ityanumAnAt parizeSeNAmvaguNasvasiddhaH kathaM tasya dravyatvam ? / tathAtve hi zrotreNa tasya grahaNaM na syAt- 'zrotrendriya hapa nahIM-guNa hai-naiyAyika pUrvapakSa ] isa parisaMghAda meM naiyAyikoM kA kahanA yaha hai ki jaina vidvAnoM ne jo yaha batAyA ki varNa nisya nahIM hai maha to yukti saMgata avazya hai para pratyakSa arthAnurodha se jo yaha batAyA ki varNa dravya svarUpa hai yaha yuktisaMgata nahIM hai, kyoMki varNa eka mAtra AkAza kA guNa hai ataH use dravya ke madhya gina lenA usI prakAra azobhana hai jaise gajarAnI ke maNimayahAra ke bIca guJjA kA prathana azobhana hotA hai| zabda guNa hai, dravya nahIM hai yaha tathya nimna rIti se siddha hotA hai:- jaise 'zabda guNa hai kyoMki vaha bahirindriya kA vyavasthApaka hai-'usase bahirindriya kI siddhi hotI hai| jo bahirindriya kA vyavasthApaka hotA hai-jisase bahirindriya kI siddhi hotI hai, yaha guNa hotA hai, jaise rUpa Adi guNa | kahane kA Azaya yaha hai ki indriya do prakAra kI hotI hai yahirindriya aura antaringhyi / bahirindriyA~ pA~ca hai. prANa, rasana, cakSu, svaka tathA zrotra / antarindriya eka hai-mana / ina donoM meM antara yaha hai ki bahigindriya apane prANaguNa ke sajAtIya guNa kA Azraya hotI hai jaise-ghANa, gandha kA, ramana ramakA, cakSu rUpa kA, tvaka sparza kA tathA zrotra zabda kAH kintu antagindriya mana apane prAdhaguNa sukha, duHkha Adi ke sajAtIya guNa kA Azraya nahIM hotA / / [ zabda se bahirindriya kI siddhi aura zabda AkAza kA guNa ) zabda se bahirindriya kI siddhi isa prakAra hotI hai-'zabda apane sajAtIya guNa ke AzrayabhUta indriya se grAma hai, kyoMki laukika satrikarSa se pratyakSa yogya na hote huye bhI pratyakSa hai, jise rUpa Adi ke AzrayabhUta indriya saMgrAhya rUpa Adi guNa / isa prakAra zabda meM bahirindriya kA vyavasthApakatva siddha hone se usa hetu se zabda meM guNatva kI siddhi hotI hai| zabda meM guNava sinda hone para parizepAnumAna se usameM AkAzaguNAtya kI siddhi hotI hai| usakA prakAra yaha hai "zabda pRthivI Adi ATha dravyoM se bhinna dravya meM Azrita hai kyoMki pRthivI Adi ATha dravyoM meM Azrita na hote huye dravya meM Azrita hai| jo usa sAdhya kA Azya nahIM hotA vaha ukta hetu kA bhI Azraya nahIM hotA jo pRthivI Adi meM Azrita rUgadi athavA kahIM bhI Azrita na hone vAlA mahAkAla Adi / hetu ke ubhaya aMza kI sArthakatA ] ukta hetu meM dravyAzritatva kA sanniveza na karane para nitya dravya meM hetu sAdhya kA vyabhicArI ho jAtA hai / isameM bhI dravya kA niveza na karake Azritatva mAtra kA niveza karane para guNava Adi meM hetu sAdhya kA vyabhicArI ho jAtA hai / ataH ina donoM vyabhicAroM ke niga. sArtha hetu kI kukSi meM vyAzritatva kA nidheza kiyA jAtA hai, yadi kevala drakSyAbhritatva ko hI

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150] {zAvAta sta0 10/36 hetu rakhA jAya to gandha Adi meM vaha sAdhya kA vyabhicArI ho jAtA hai| ata: hetu ke zarIra meM pRthvI Adi ATha dravyoM meM anAbhitatva kA niveza Avazyaka hotA hai| ukta viziSTa hetu ke zarIra meM praviSTa dravyAdhitatva aMza zabda rUpa pakSa meM guNatva hetu se sima hotA hai aura pRthvI Adi ATha dravyoM meM anAzritatya aMza nimna bIna anumAnoM se siddha hotA hai| (2) zabda pRthvI jala teja aura ghAyu meM anAzrita hai yaha bAta isa anumAna se siddha hotI hai ki zabda sparzavAn vravya (pRthivI, jala, neja aura yAyu) kA guNa nahIM hai kyoMki pAka se amanya evaM kAraNa guNajanya se bhinna tathA pratyakSatya kA viSaya hai. jase sukha Adi Atmagata yogya guNa / isa hetu meM prathama aMza pAkajanya rUpa Adi meM, vRsarA aMza avayazguNajanya avayavI ke guNa meM aura tIsarA aMza jalaparamANu Adi ke rupAdhi meM vyabhicAra ke bAraNArtha praviSTa hai| (2) zabda vika, kAla aura mana ina tIna dravyoM meM bhI anAzrita hai yaha isa anumAna se siddha hotA hai ki zarada vik, kAla aura mana kA guNya nahIM hai kyoMki vizeSa guNa hai, jaise rUpa aadi| zabda meM vizeSaguNatva bhI anumAna se siddha hotA hai se 'zabda vizeSa guNa hai kyoMki cakSu se pratyakSa hone ke ayogya tathA bahiriskriya te pratyakSa ho yora (zAnya jAtikA Azraya hai, jo uktaSidha jAti kA Abhaya hotA hai, vaha vizeSaguNa hotA hai jaise ukta vidha sparzatva jAti kA Azraya sparza / 'vizeSaguNatya' kA ardhaM hai 'nyAya kiMcA vaizeSika darzana meM vizeSa guNa zabda se paribhASitatva' / ukta darzanoM meM vizeSa guNa zabda rUpa, rasa, gandha, sparza, sneha, sAMsiddhika dravatva, zabda, buddhi, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma tathA bhAvanAkhya saMskAra ina solaha guNoM meM paribhASita hai| (3) zabda AtmA meM bhI anAzrita hai, yaha bAta isa anumAna se siddha hotI hai ki zabda mAtmA kA guNa nahIM hai kyoMki yahirindriya se grAhya guNa hai jaise rUpa Adi / ___ ukta tIna anumAnoM se zabda meM kramazaH pRthivI Adi cAra dravyoM meM tathA dika, kAla, mana meM evaM AtmA meM anAdhitatva siddha hone se pRthivI Adi ATa dravyoM meM anAzritatva siddha ho jAtA hai ataH ukta viziSTa hesu (pRthivI Adi aSTa vravyoM meM anAzritatva se viziSTa dravyAzritatva) se zabda pRthivI Adi agra dravyoM se bhinna dravya meM Adhisatva kI siddhi hotI hai| isa prakAra pRthivI Adi mATha dravyoM se bhinna jo dravya zabda ke Azraya rUpa meM siddha hotA hai usI ko AkAza kahA jAtA hai| [ sAdhyAprasiddhi kI zaMkA kA nirasana ] ukta sAdhya ke viSaya meM bhI yaha prazna uTha sakatA hai ki-'ukta parizepAnumAna ke pUrva pRthiSI Adi aSTa dhyoM se bhinna pradhya na siddha hone se usase ghaTita ukta sAdhya aprasiddha hai| ataH usakI anvaya vyApti kiMvA vyatireka vyApti kA jJAna sambhava na hone se usakA anumAna kaise ho sakatA hai ?--to isa prazna ke uttara meM yaha kahA jA sakatA hai ki pRthivI Adi aSTa dravyoM se bhinna dravya meM Azritatva yathAzcata rUpa meM sAdhya nahIM hai / kintu, usake sthAna meM svAzrayAzritatva sambandha se pRthivIbheda. jalabhava Adi bhedAdhaka tathA vyatya yaha ubhaya sAdhya hai / ukta sambandha kapAlatya Adi ke sambandha rUpa meM prasiddha hai. sAdhya kI kukSi meM praviSTa pRthivIbheda Adi bhedASTaka guNa Adi meM prasiddha hai, tavyatva pRthivI Adi meM prasiddha hai, ataH sAdhya evaM usa kA sambandha donoM ke prasiddha hone se ukta sAdhya kI anumiti meM bAdhA nahIM

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syA. ka. TIkA-hindIvivecana ] dravyA'grAhakam , rUpa-sparzA'grAhakathahirindriyatvAt rasanavat' ityanumAnena zrotrasya dravyA'grAhakatvasiddheH / api ca, zabdo na dravyam, ekadravyatvAt, rUpAdivat / ekadravyatvaM ca tatra 'ekadravyaH zabdaH, sAmAnyavizeSavattve sati vAhya kendriyapratyakSatvAt , rUpAdivat' ityanumAnena siddham / na ca vAyo nyabhicAraH, tasya bAyandriyA'pratyakSatvAd mUrtapratyakSatvasyaiva saMgrAhakatvalAghavenoda mRtarUpakAryatAvacchedakatvAt , dravyacAkSuSatvasya tathAtve gaganAdispArzanavAraNAya dravyaspArzanaM pratyudbhUtasparzatvena hetutve sparzatvapraveze gauravAt , anubhUtatvAmAvakUTa-sparzatvayorvizepyavizeSaNabhAve vinigamanAvirahAt / mama tu sparzaniSThAnubhUtAvacchinnapratiyogitAkAnudbhatAbhAvayUTatvanava hatutvAt, gaganAdau rUpAbhAbAdeva svAcApatterabhAvAt , sAmAnyasAmagrImAdAyaiva vizeSasAmayAH kAryajanakatvaniyamAt / api ca evaM bagindriyavRttyanubhUtAbhAvasyApyanivezAlAghavam / ho sakatI, isaliye isa anumAna se ukta sambandha ke ghaTaka rUpa meM ukta bhedASTaka tathA pradhyatva ina donoM ke Azraya bhUta AkAza kI siddhi sukara ho jAtI hai| [zabda ko dravya mAnane meM bAdhaka aura saMkaTa ] niSkarSa yaha hai ki jaba ukta rIti se parizaMSAnumAna dvArA zabda meM AkAzaguNatva siddha hai to yaha dravya kaise ho sakatA hai ? yahA~ itanA hI nahIM samajhanA hai ki guNatva zabda meM vratyatva kI siddhi meM bAdhaka hai, ata: use dravya nahIM mAnA jA sakatA, apitu yaha bhI samajhanA hai ki use pradhya mAnane meM saMkaTa bhI hai| jaise zarada yadi dravya hogA to zrotra se usakA grahaNa na ho sakegA kyoMki zrotra dravya kA grAhaka nahIM hotA / yaha bAta anumAna se siddha hai jaise 'zrotra draSya kA agrAhaka hai kyoMki rUpa aura sparza kA agrAhaka bahirindriya hai, ase rasanendriya / ' zabda meM dravyatva kI siddhi na hone kA dRpsarA kAraNa hai zabda meM dravyabhinnatva kI siddhi, jo isa anumAna se sampanna hotI hai ki 'zabda dravya se bhinna hai kyoMki eka dravyamAgha meM Azrita hai jaise rUpa Adi / zabda ekadravyamAtra meM Azrita hai, isa bAta kI siddhi isa anumAna se hotI hai ki-'zabda pakravyamAtra meM Abhita hai kyoMki sAmAnya vizeSa-parApara jAti kA Azraya hote huye kevala eka bahirindriya se janya pratyakSa kA viSaya hai, jaise rUpa Adi / ' [ekadravyAzritya hetu vAyu meM vyabhicArI hone kI zaMkA kA nirasana ] yadi yaha zaGkA ho ki 'ukta hetu, vAyu meM pakadraSyatya kA vyabhicArI hai ataH usa hetu se zabda meM eka dravyatva kA anumAna nahIM ho sakatA' to isa kA uttara yaha diyA jA sakatA hai ki vAyu ke apratyakSa hone se uktahetu vAyu meM nahIM pratIta rahatA, ataH yaha ghAyu meM sAdhya kA vyabhicArI nahIM ho sakatA / bAyu meM ukta hetu ke na rahane kA kAraNa yaha hai ki mRta pratyakSasAmAnya meM ubhRtarUpa kAraNa hai, yadi vAyu kA pratyakSa hogA to yaha bhI mUrtapratyakSa hogA, ata: vaha udabhUtarUpahIna vAyu meM nahIM utpanna ho sakatA / yadi yaha kahA jAya ki-' udabhUtarUpa ko mUrtapratyakSasAmAnya kA kAraNa mAnanA niyuktika hai, vaha to dravyacAkSuSa kA hI kAraNa hai, isaliye vAyu ke spArzanapratyakSa meM utarUpahInatA bAdhaka nahIM ho sakatI, ataH vAyu meM ukta hetu sambhava

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1.2] [ zAnadhAtAH sta0 10/36 etena 'prAmANikasya ghaTa-paTAdiniSThopAdAnapratyakSAdijanyatvasyAvacchedakaM kAryasvamastu, saMgrAhakasvAt, na tu ghaTe ghaTatva paTAdau paTatvAdikam, gauracAt / prakRte tu sparzanasya rUpajanyatve mAnAbhAvAd nizcitA'vyabhicArakatvAcca dravyacAkSuSatvameva tathA / astu kA mUrtapratyakSatvAvacchinne sparzahetutA' ityapAstam , vAyozcAkSupatApattezca / yadi cApekSAbuddhibhedena kUTatvasya nAnAtvAd na tAdRzAnudabhUtA hone se vyabhicAra anivArya hai'-to yaha ThIka nahIM hai, kyoMki udbhatarUpa ko dravyacAkSupa kA kAraNa mAnane para gagana Adi ke spArzanapratyakSa kA parihAra karane ke liye dravyaspArzana ke prati sparzatya ke sAtha utta ke udbhUtasparza ko kAraNa mAnanA par3egA aura sparzagata udabhUtatya anubhUta. tvAbhAvakUTarUpa hai, bhaTAH vizeSya vizepaNabhAva meM vinigamanA na hone se dravya spArzana ke prati anubhUtatvAbhAvakUTaviziSTa sparzatvarUpa se evaM sparzatyaviziSTa anubhUtatvAbhAvakaTarUpa se sparza ko kAraNa mAnane meM gauraya gANa! kinna jana udabhUtakAko matapatyAnamAmAnya kA kAraNa mAnA jAyagA taba vyaspArzana ke prati sparzaniSTa anudabhUtatva se avacchinna pratiyogitA ke nirUpaka anubhUtasvAbhAvakUTa ko hI kAraNa mAnA jAyagA, yadyapi yaha abhAva anudabhUtasparzAmAvarUpa hone se gaganAdi meM bhI rahegA tathApi gaganAdi ke sparzana kI Apatti nahIM hogI kyoMki dravyaspArzana vizeSa kArya hai, mRtapratyakSasAmAnya kArya hai, vizeSakArya kI utpatti sAmAnya kArya kI utpAdakasAmagrI ke sannidhAna meM hI hotI hai yaha niyama hai| mUrtapratyakSarUsAmAnya kArya kA kAraNa udabhUtarUpa gagana Adi meM nahIM hotA, ataH kevala vizepakArya kI sAmagrI se usa ke pArzana kI Apatti nahIM ho sktii| adhyaspArzana meM uktarUpa se anubhUtasparzAbhAvakUTa ko kAraNa mAnane para kAraNazarIra meM svamindriya meM vidyamAna anudabhUtasparza ke abhAva kA nidheza Avazyaka nahIM hotA ataH usa ke aniveza se dravyaspArzana meM anubhRtasparzAbhAvakUTa ko kAraNa mAnane meM lAghadha bhI hai| [udbhUtarUpajanyatA dravyacAkSupa meM hI sImita karane meM gaurava ] ___ mUrtapratyakSasAmAnya meM udabhUtarUpa kAraNa hai aura dravyampArzana meM anubhUtasparzAbhAtrakUTa kAraNa hai, na ki dravyacAkSuSa meM udabhUtarUpa evaM dravyaspArzana meM udbhUtasparza'-sa ke viruddha kucha vidvAnoM kA yaha kahanA hai ki- udabhUtarUpa ko dravyacAcapa kA kAraNa na mAna kara mRtapratyakSasAmAnya kA kAraNa mAnane para yaha bhI bAta kahI jA sakatI hai ki ghaTa, paTa Adi meM jo upAdAna pratyakSAdi kI pramANasiddha janyatA hai, saMgraha ke anurodha se usa kA bhI avacchedaka kAryatva hai na ki ghaniSTatAdRzajanyatA kA abacchedaka baTatva evaM paTaniSTha tAdRzajanyatA kA aghacchedaka paTatva, kyoMki aise ananta dharmoM ko kAryatAghacchedaka mAnane meM gaurava hai, prakRta meM spArzana ke rUpajanya hone meM koI pramANa na hone se tathA rUpa meM pratyacAkSuSa ke avyabhicArI kA nizcaya hone se dravyacAkSuSa ke hI prati udabhUtarUpa ko kAraNa mAnanA ucita hai| athavA yaha bhI kahA jA sakatA hai ki mUrtapratyakSasAmAnya ke prati sparza kAraNa hai| phalata: ina donoM hI sthitiyoM meM vAyu ke pAsa ephendriyajanya pratyakSaviSayatva hetu meM pakavaTyatvarUpa sAdhya kara vyabhicAra anivArya hai|"-kintu yaha kathana isa kAraNa nirasta ho jAtA hai ki vazyacAkSuSa ke prati udbhUtarUpa ko kAraNa mAnane para gagana Adi ke spArzana pratyakSa ke vAraNArtha dravyaspArzana ke prati udbhUta sparza ko pRthak kAraNa mAnanA paDhegA aura aisA mAnane meM gaurava batAyA jA

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syA. ka. TIkA-hindI vivecana ] [ 153 bhAvakUTatvena hetutA, api tvanudbhUtatvAbhAvakUTasparzatvayorvyAsajyavRttyavacchedaka topagamenAnudbhUtatvAbhAvakUTava sparzatvenaiva tathAtvamiti vibhAvyate; tadA mUrta pratyakSatvAvachinnaM pratyeva mahatvodbhUtarUpasparzayatvena hetutvamastu iti vAyuprabhAderucchinnaiva pratyakSatvakathA, sparza-rUpAdipratyakSeNaiva tadanumitismRtyAdisaMbhavAt / dravyaspArzanajanakatAvaccheda ke katvaniSvajAteH sAMkaryavAraNAya dravyacAkSuSajanakatAvac dakaikatvanipajAtivyApyatvasvIkArAt kuto vAyvAdeH spArzanam ? prakRSTamahattvod bhRtasparzayo dravyaspArzana prati gauraveNA'hetutvAt ekasya vijAtIyaikatvasyaiva tattvaucityAt / yadi ca sareNoracAkSupatvA 1 yadi mUrta pratyakSa sAmAnya ke prati sparza ko kAraNa mAnA jAyagA taba vAyu ke cAkSupa kI Apatti hogI aura yadi usa ke vAraNArtha dravyacakSuSa ke prati udabhUtarUpa ko kAraNa mAnA aura satya ke vizeSya-vizeSaNabhAva meM vinigamanAviraha se udbhUtarUpa meM gurUrUpa se do kAraNatA kI kalpanA hone se gaurava hogA, aura yadi cAkSuSa meM anudbhUtarUpAbhAvakUTa ko kAraNa mAnA jAyagA to punaH bAyu ke cApratyakSa kI Apatti hogI / to [ vAyu meM spArzana pratyakSa viSayatA kI zaMkA kA uttara ] yadi yaha zaGkA ho ki abhAvagata kRtva saMkhyArUpa na ho sakane se apekSAbuddhivizeSadhitvarUpa hone ke kAraNa apekSAbuddhi ke bheda se bhinna-bhinna hotA hai, ataH phuTatvarUpa avacchedaka ke bheda se kAraNatA ke prasakta bAhulya ke bhaya se dravyampArzana meM anubhUta sparzAbhAvakRTa ko kAraNa nahIM mAnA jA sakatA kintu anubhRtatvAbhAvakUTa aura sparzatya meM vyAsajyavRtti pakAvacchedakatA mAna kara anubhUtatvAbhAvakRta viziSTa sparzatva rUpa se hI drazya spArzana ke prati kAraNatA mAnanA ucita hai| ataH dravyacAkSuSa ke prati hI udbhUtarUpa ko kAraNa mAnanA sambhava hone se vAyu ke spArzanapratyakSa meM koI bAdhA na hone ke kAraNa usa meM bAhya ekendriyajanya pratyakSa viSayatva meM eka vravyatvarUpa sAdhya kA vyabhicAra anivArya hai|' to isake uttara meM yaha kahA jA sakatA hai ki mahattva, udbhUtarUpa tathA udbhUtasparza meM eka vyAsajyavRtti avacchedakatA mAnakara mUrta pratyakSa sAmAnya meM mahattva udbhUtarUpa, udbhUtasparzavat kAraNa hai aisA mAnane para vAyu aura prabhA donoM kA pratyakSatva yadyapi samApta ho jAtA hai tathApi unakI asiddhi nahIM ho sakatI kyoMki vAyu ke udbhUtasparza kA pratyakSa hone se usa sparza se vAyu kI aura prabhA ke udbhUtarUpa kA pratyakSa hone se usa rUpa se prathA kI anumiti ho sakatI hai| tathA usa anumiti se utpanna saMskAra dvArA kAlAntara meM donoM kI smRti bhI ho sakatI haiM / ukta kAraNa kI kalpanA ke phalasvarUpa vAyu kA pratyakSa siddha na hone se usameM ukta hetu meM sAdhya ke vyabhi cAra kI prasakti nahIM ho sakatI / [ vAyu ke spArzanapratyakSa ke pratikSepa meM svatantramata ] isa viSaya meM katipaya svatantra vicArakoM kA yaha kahanA hai ki jinadrayoM kA cAkSuSa pratyakSa hotA hai una dravyoM kI ekatvasaMkhyA meM eka bejAtya mAnakara vratyanvAkSuSa ke prati vijAtIya pakatvako kAraNa mAnanA cAhiye, evaM jina dravyoM kA spArzana pratyakSa hotA hai una dravyoM ke pakatva meM bhI anya vaijAtya mAnakara adhyaspArzana ke prati bhI vijAtIya pakatva ko kAraNa

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154 ] [ zAstravArtA0 sta0 10 / 36 bhyupagamena dravyacAkSuSajanakatAvacchedakatvaniSThajAtereva dravyaspArzanajanakatAvacchedakaikatvaniSThajAtivyApyatvaM kina syAt iti vibhAvyate; tadApyekasyA evaikatyaniSThajAterdravyacAkSuSa-spArzanobhayajanakatAvacchedakatvAda na vAyvAdeH spArzanatvamiti tu svatantrAH | yattu 'ghaTAkAzasaMyogadvitvAdeH spAyasyAna chata svAzrasatvasaMvandhena laukikaviSayatvAvacchinnatvAcA bhAvasya pratibandhakatvaM kalpyate, vyAsajyavRttiguNatvAcatvAvacchinnaM prati tathAtve guNAditvAcaM prati prakRSTamahattvavadudbhUtasparzavatsamavAyasya pRthakkAraNatvakalpanApatteH / mAnanA cAhiye kyoMki vyaspArzana meM prakRSTa mahattva aura udabhUtasparza ko kAraNa mAnane meM gaurava hai ataH eka vijAtIya ekatva ko hI pratyaspArzana kA kAraNa mAnanA ucita hai / ina donoM jAtiyoM meM sAMkarya na ho isa dRSTi se spArzana kI janakatA ke avacchedaka ekatvaniSTha jAti ko vyApya mAna lenA cAhiye / vAyu meM pratyacAkSutra kI janatA ke acchedaka jAti se viziSTa ekatSa ke na rahane se usameM pratyaspArzana kI janatA ke bhavacchedaka jAti se viziSTa pakatva bhI nahIM rahatA, ataH vAyu kA spArzanapratyakSa sambhava na hone se bAca ekendriyajanyapratyakSa viSayatvarUpa hetu usameM pakadravyatvarUpa sAdhya kA dhyabhicArI nahIM ho sakatA / 3 yadi yaha zaGkA do ki ' trasareNu ko acAkSuSa mAna kara pradhyacAkSuSa kI anakatA ke abacchedaka ekatvaniSThajAti ko hI dravyaspArzana kI janatA ke avacchedaka ekatvaniSThajAti kA vyApya kyoM na mAnA jAya ? aura yadi yaha mAnanA sambhava ho sakatA hai to vAyu kA pA pratyakSa sambhava hone se vAyu meM bAhya ekendriyajanyapratyakSa vipayatva meM eka prayatya ke vyabhi cAra kA vAraNa asambhava hai to isa kA uttara yaha ho sakatA hai ki dravya ke cAkSuSa aura spArzana donoM kI janakatA kA avacchedaka laya kI dRSTi se ekaaag eka hI jAti ko mAnanA cAhiye, vAyu kA cAkSuSa na hone se usameM tajjAtIya ekatva kA abhAva hone ke kAraNa vAyu kA pratyakSa na hone se usameM usa hetu meM ukta sAdhya kA vyabhicAra nahIM prasakta ho sakatA / [ svAzrayasamavAyasambandha se tvAcAbhAva kI pratibandhakatA - ekadezI ] prastRta prasaGga meM kucha vidvAnoM kA yaha kahanA hai ki dravyasamaveta ke spArzana pratyakSa kA kAraNa udbhUtasparza sthAzrayasamavetatva sambandha se tathA tvaksaMyuktasamavAyasambandha se ghaTAkAza ke saMyoga tathA gharakAzagata dvitva Adi meM vidyamAna haiM, ataH unake spArzanapratyakSa kI Apatti hotI hai, isaliye dravya se bhinna sat ke tyAcapratyakSa ke prati laukikaviSayatA sambandha me tyAca pratyakSAbhAva ko svAzrayasamavetatva sambandha se pratibandhaka mAnanA Avazyaka hai-sva kA artha haiM tvAcAbhAva, usakA mAzraya hai AkAza usameM samaveta hai ukta saMyoga aura dvitya, ataH unakA pratyakSa nahIM hotA, kyoMki ve donoM zravya se bhinna sata hai| ataH unakA tyAcapratyakSa AkAzaniSTha strAcAbhAva se pratibaddha ho jAtA hai / prativadhyada meM sat meM dravyabhinana kahane para pRthivI Adi ke caturaNuka kA spArzana bhI prativaddha ho jAyagA, kyoMki sarezu kA tyAcapratyakSa na hone se svAdhAbhAva rUpa pratibandhaka ukta sambandha se caturaNuka meM rahegA / pratiarrer meM pravyabhinna sat kA niveza na kara dravya bhinnamAtra kA niveza karane para abhAva kA sparzana bhI pratibadhyavarga meM A jAyagA kintu usameM tvAcAbhAva rUpa pratibandhaka ukta sambandha se nahIM rahatA / | i

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sthA. ka. TIkA-hindIvivecana ] dravyAnyasatpratyakSatvAvacchinna prati cAkSuSAbhAvasya tathAsve ca ghara-prabhAsaMyogAdispArzanApattedurnivAratvAt , iti vAyUSmAderapArzanaravena tadvRttispArzanAnupapattiH / na ca sparzataradravyAnyasattvAcatvaM tatpratiyadhyatAbacchedakam , sparzetaratvapraveze gauravAt ; ghaTA-5'kAzasaMyogAdau 'spArzanasAmAnyApattivAraNAya 'svasparzaspArzana prati sparzatvena, paramANvAdisparzaspArzanavAraNAya prakRSTamahattvena cAtiriktakAraNatvakalpanAca' iti tadasata . sarebAdighaTitasanikarSeNa dravyatvAditvAcaprasaGgavAraNAya dravyAnyadravya ukta saMyoga aura dvitva Adi ke spArzanapratyakSa ke vAraNArtha yadi aisI kalpanA kI jAya ki pyAsaSyavRti (ubhayavRttiA guNa ke svAcapratyakSa ke prati ukta tyAcAbhASa ukta sambandha se pratibandhaka hai, to isa kalpanA ke anusAra ukta saMyoga aura dvitya ke ubhaya vRttiguNa hone se unake spArzanApatti kA parihAra to ho jAyagA kintu guNAdi ke tyAcapratyakSa ke prati prakRSTa mahatva evaM ukbhUtasparza kA jo Azraya, usake samavAya ko pRthak kAraNa mAnanA Avazyaka hone se gaurava hogaa| dravyabhinna sat ke pratyakSasAmAnya meM laukikacAkSuSAbhAva ko svAzrayasamavetatva sambandha se pratibandhaka mAnane para bhI ukta saMyoga aura dvitva ke pratyakSa kA vAraNa ho sakatA hai kintu ghaTa aura prabhA ke saMyoga ke spArzana kA vAraNa nahIM ho sakatA, kyoMki ghaTa aura prabhA donoM kA cAkSuSa pratyakSa hone se cAkSuSAbhAvarUpa pranidhandhaka svAzrayasamadhetatva sambandha se ghaTaprabhAsaMyoga meM nahIM rhtaa| isa sthiti meM jaba ki vyabhinna sat ke tvAcapratyakSa meM svAzrayasamadhetatya sambandha se laukikatvAcAbhAtra pratibandhaka hai taba ghAyu aura uSmA ke sparza kA spArzanapratyakSa nahIM upapanna ho sakatA aura isa kAraNa hI vAya kA banirindriya se pratyakSa na ho sakate bahirindriyajamyapratyakSa viSayatva, ekadradhyatvarUpa sAdhya kA vyabhicArI nahIM ho saka ___yadi yaha kahA jAya ki " vAyu aura uSmA ke sparza kA pratyakSa anupapanna na ho isa dRSTi se sparza se itara draTyabhinna sat ke tvAcapratyakSa ke prati hI ukta sambandha se laukikatvAcAmAgha pratibandhaka hai na ki draSyabhinna sat mAtra ke tyAcapratyakSa ke prati "-to yaha TIka nahIM hai kyoMki pratiyadhyakukSi meM sparzataratva kA niveza karane meM gaurava hai| pUsarI bAta yaha hai ki yadi prativadhyadala meM sparzataratva kA nidheza hogA to sparza kA tyAcapratyakSa pratibadhya ma hogA, phalataH ghaTAkAzasaMyoga mAdi meM 'yiSayatAsambandha se sparza ke spArzana kI Apatti hogI ataH isa Apatti ke vAraNArtha vighayatAsambandha se zArga pratyakSa ke ke prati tAdAtmyasambandha se sparza ko dhAraNa mAnane meM gaurava hogA, pa, sparzapratyakSa ke prativadhya na hone para paramANusparza ke bhI pratyakSa kI Apatti hogii| ana; prakRSTamahattva ko bhI sparzapratyakSa ke sAmAnAdhikaraNya sambandha se kAraNa mAnanA Avazyaka hone se yaha eka aura gauratra hogA / [eka dezI ke mata kI asamIcInatA ] kintu kucha vidvAnoM kA yaha kathana samIcIna nahIM hai, kyoMki prasareNu Adi se ghaTita 1 yahAM 'spAzanasAmAnyApatti' ke sthAna meM 'sparzaspArzanApatti' pATha hogA ucita hai / 2 yahA~ 'svasparzaspArzana' ke sthAna meM ' sparzaspArzana ' pATha hogA ucita hai /

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156 ] [ zAkhAH sta0 10 / 36 samaveta spArzanatvAvacchinnaM prati tvaksaMyukta prakRSTamahattvodbhUta sparzavatsamavAyatvena pratyAsattitvAvazyakatvAt, dravyAnyasattvAcatvasya prativadhyatAvacchedakatve ghaTA -''kAzasaMyogAdau jAtispArzanaM prati jAtitvAdinA hetutvakalpane gauravAt, vyAsajyavRttiguNaniSThaviSayatayA tyA catvAvacchinnaM pratyevoktapratyAsattyA tvAcAbhAvasya yAvadAzrayatvAcasya vA hetutvAcca / na ca dravyAnyavyasamavettaspArzanatvAvacchinnaM prati tvaksaMyuktatvAncayatsamavAyenaiva pratyAsatitvam, mehadudbhUtarUpayorubhayoH praveze gauravAt, tathA ca vAyvAdespArzanatve kathaM taddvRttisparzAdispArzanam ? iti vAcyam tvAcatvasya vizeSaguNatve guNaguNinoryugapadagrahaNaprasaGgAt / upalakSaNatve ca pAkaja satrikarSa se arthAt tvaksaMyuktazmareNusamavAya se prasareNu Adi meM pravyatva Adi ke tyAca pratyakSa kI Apatti ke vAraNArtha yaha mAnanA Avazyaka hai ki dravyabhinna jo vrayasamaveta, usake spArzana ke prati tvaksaMyukta jo prakRSTamahattva aura udabhUtasparza kA Azrama, usakA samavAya tvak kI pratyAsatti hai / yaha bhI dhyAna dene yogya hai ki pratyabhinna sat ke tvApratyakSa ke prati svAzrayasamavetatva sambandha se laukikatvAcAbhAva ko pratibandhaka svIkAra karane para bhI gharAkAzasaMyoga Adi meM viSayatAsambandha se jAtiviSayaspArzana kA parihAra nahIM ho sakatA kyoMki jAti dravya se bhinna hone para bhI sattA jAti se zUnya hone ke kAraNa mat nahIM hai, ataH jAti kA spArzana svAbhAva ke zravya bhinnasadviSayaka vAcatyarUpa pratibadhyatAvacchedaka se AkrAnta nahIM hai, ata pava ukta saMyoga Adi meM vizyatAsambandha se jAtimpArzanApatti ke nigamArtha vipayatAsambandha se jAtipratyakSa ke prati tAdAtmya sambandha me jAtitva rUpa se jAti kA kAraNa mAnanA Avazyaka hone se gaurava hai| uparyukta kAraNa se ghaTAkAzasaMyoga Adi ke spArzana ke parihArArtha yaha mAnanA ucita hai ki vyAsajyavRtti (ubhayatruti) guNaniSTa viSayatAsambandha se tyAcapratyakSa ke prati svAzraya sama ndha se laukikatvAcAbhAva pratibandhaka hai athavA yA Azraya kA tvApratyakSa kAraNa hai / uktasaMyoga Adi ke yAvadaAzrayoM meM AkAza kA tyAca pratyakSa na hone se usameM pitAsambandha se tyAcapratyakSa kI Apatti nahIM ho sakatI kyoMki usake ubhayavRtti na hone se tyAcA bhAva usake spArzana kA pratibandhaka nahIM ho sakatA / tathA vAyu meM prakRSTamahatva ra udabhUta sparza ke hone se usameM tvaka kI ukta pratyAsatti kA abhAva bhI nahIM hai / [ mahatva udbhUtasparza ke praveza meM gaurava kA nirasana ] yadi yaha zaMkA ho ki -' dravya se bhinna dravyasamaveta ke spArzana meM tvayukta tyAca vatsamavAya pratyAsatti hai, na ki svaksaMyukta prakRta mahattvavadudtasparzayatmamAya, kyoMki usa meM " mahattva aura udabhUta sparza kA niveza hone se gaurava hai, ataH vAyu kA spArzana na mAnane para usake sparza meM saMyukta tyAcapratyakSasyiya kA samavAya na hone se usakA spArzana kaise ho sakatA hai ? to yaha ThIka nahIM hai, kyoMki ukta pratyAsatti ke zarIra meM tyAcatya (vA 1- yahA~ mahadudbhUtarUpamayoH ' ke sthAna meM mahadubhUta spazarumayo: pATha honA ucita hai / 4 -

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.mmon- A L LAR smA. ka. TIkA-hindI vivecana ] [ 157 spazotpattikAle'pi sparzAdigrahaNaprasaGgAt , ekasyAmeva vyaktau kAlamedenAnantasvAcasaMbhavena tAvattvAcanivezApekSayA mahattvodbhUtasparzayorubhayoreva nivezaucityAcceti viga / evaM coda mUtarUpAbhAvAcchandasya mUrtadravyatve vAyupizAcAdivad bahirindriyapatyakSatvameva na ghaTate / vibhutve tu nityatvAjanyatvameva na syAditi mImAMsakamatapravezaH / karNAvacchinnazrotrasambAyasya zabdagrAhakapratyAsattitvAcca na tasya dravyatvam, karNAvacchinnazrotrasaMyogasya tathAtve zrotreNa dravyAntaragrahaNaprasaGgAditi / seyaM kadakSaramayI bata ! gIH pareSAM dharmavyatheva viduSAM hRdaya dunoti / kurmastavana giramAsamatAd vitatya pIyUSavRSTisadRzaM pratikArasAram // 1 // pratyakSaviSayatva) ko vizeSaNa mAnane para sparzaguNA aura usake AzrayadrakSya kA mahagrahaNa na ho sakegA kyoMki sparza ke Azrayantravya kA pUrva meM spArzana huye vinA yaha vAcapratyakSaviSayatA se viziSTa na hogA ! ataH sparza ke sAza saMgamasvA manatyamaviSa yatAviziSTa kA samavAyarUpa pratyAsatti na hone se dravya ke sAtha usakA spArzana na ho sakegA aura yadi tyA catva ko upalakSaNa mAnA jAyagA to pAkajasparza ke janmakAla meM usake spArzana kI Apatti hogI kyoMki pAkapUryavartI sparza ke sAtha dravya kA spArzana pAka se pahale huA rahatA hai| ataH pAkajasparza ke janmakAra meM usakA spArzana na hone para bhI baha tyAnatva se upalakSita rahatA hai| ata eva usa kAla meM bhI pAkajasparza ke sAtha tvakramayuka, tyAcabopalakSita kA samavAyarUpa yaka kI pratyAtatti ho sakatI hai| uparyukta doSa ke atirikta. yaha bhI draSTavya hai ki kAlabheda meM eka vyakti kA bhI tvAcapratyakSa ananta hotA hai, ata: vinigamanAviraha se sabhI svAca kA pranyAsati ke kalevara meM praveza hone se mahAn gaurava hogA, imaliye usa kI apekSA mahatva aura udabhUtasparI kA praveza kara pUrNokta pratyAsatti ko svIkAra karane meM hI lAghaya hai 1 ukta vicAra kA sAra yaha hai ki zabda meM udbhUtarUpa to hotA nahIM, ata: use mRtavratya mAnane para vAyu, pizAca Adi ke samAna bahirindriya se usakA pratyakSa na ho sakegA aura yadi vibhu mAnA jAyagA to nitya ho jAne se janya na ho sakegA, ataH zabda ko dravya mAnane para mImAMsaka mata meM praveza kI Apatti hogii| zabda ko dravya mAnane meM dUsarA bAdhaka yaha hai ki zabda kA grahaNa karNAnchinna zrotrasama vAyarUpa pratyAsatti se hotA hai| yadi baha dravya hogA to zrotra meM samata na ho sakane se ukta pratyAti se gRhIta na ho skegaa| yadi ukta samavAyajhara pratyAtti se use grAma na mAna kara karNAvacchinna zrotrama yogarUpa pratyAsatti se grAhya bhAnA jAyagA to zrotra kA saMyoga anya dravya meM bhI hone se zrotra se anya drakSyoM ke bhI grahaNa kI Apani hogI / [zabdaguNatvavAdI naiyAyikamata kA pratikAra-uttarapakSa ] zabda ke sambandha meM naiyAyikoM kI ukta sthApanA ke virodha kA upakrama karate hue vyAkhyAkAra kA kahanA hai ki-zabda ko kSaNika anya batAne vAle nayAyikoM kI ukti kA pratyeka akSara kutsita hai, vaha vidvAnoM ke hRdaya ko dharmajanita pIDA ke samAna udvigna karatI hai|

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r er-- rupA 1581 [zAsavArtA0 sta0 10/36 ___ tathAhi-yat tAvad bahirindriyavyavasthApakatvAt zabdasya guNatvamuktam tadasat rUpAdInAmapi dravyaviviktAnAmasattvenA'tathAtvAd dRSTAntA'siddheH, indriyAntarA'grAmagrAhakatyasyaiva bhinnendriyasvavyApyatvena tatra guNapravezasya gauravakaratvAcca / etena 'zrotrendriya dravyA'grAhakam' ityAdyapi nirastam , abhayojakatvAt / tasyA'davyatvasAdhakamanumAnaM ca balavatA dravyatvasAdhakAnumAnena bAdhitameva / tathAhi-zabdo dravyam , kiyAvattvAt , zaravat / niSkriyatve ca tasya svA'saMbaddhazrotreNa grahaNe tasyA'prApyakAritvaprasaGgaH / saMbandhakalpanAyAM ca zrotraM vA zabdadezaM gatvA zabdena saMbadhyeta, zabdo vA zrotradezamAgatya tenAmisaMbadhyeta ! / nAyaH nabhorUpasya zrotrasya niSkriyatvena gatyabhAvAt / apAntarAlayatinAmapyanyAnyazabdAnAM grahaNaprasaGgAt, anuvAtaprativAta-tiryagvAteSu pratipattyapratipattISatpratipattibhedAbhAvaprasAcca, zrotrasya gacchatastatkRtopakArAgrayogAt / nApi dvitIyaH zabdasya zrotradezAgamane svayameva sakriyatvAmidhAnAt / ataH AptapuruSa jina bhagavAna ke siddhAnta se apanI vANI kA vistAra karake SidvAnoM kI manaH pIDA kA amRta-vRSTi jaisA sArapUrNa pratIkAra hama abhI karate hai| pratIkAra meM sarvaprathama yaha kahanA hai ki bahirindriya kA vyavasthApaka hone se jo zabda ko guNa kahA gayA hai, vaha asaMgata hai| asaMgati ke do kAraNa haiM-paka yaha ki dravya sattA na hone se rUpa Adi meM gaNatva kA abhAva hone se idhAnta siddha dasarA yaha kirandriyAntara se agrAhya kA grAhakatva'hI bhinnantriyatva kA vyApya hai| ataH usa kI kukSi meM guNapraveza kI koI AvazyakatA na hone se guNa se paTita ko dhyApya mAnane meM gaurava hai / phalataH vyartha vizeSaNa se ghaTita hone ke kAraNa vyApyatvA'siddhi kI prasakti hai| [ zabda meM dravyatva sAdhaka anumAna ] zabda kI dRThyAtmakatA ke virodha meM jo isa anumAna kA prayoga kiyA gayA ki zrotrandriya svasamaveta kA grAhaka hone se dravya kA agrAhaka hai vaha ThIka nahIM hai, kyoMki svasamaveta grAhakatva meM dravya ke anAhakatva kI sAdhakatA kA koI prayojaka nahIM hai 1 pratyuta, zabda meM adraSyatva kA sAdhaka anumAna zabda meM dravyatya sAdhaka balavAn anumAna se bAdhita hai / zabda meM vyatva kA sAdhaka anumAna isa prakAra hai-' zabda dravyasvarUpa hai, kyoMki kriyA kA Azraya jase bANa / ' isa anamAna meM aprayojana kI zaMkA nahIM ho sakatI kyoMki zarada ko ya mAneMge to zrAMtra se stra se asambaddha kA grahaNa hone para usa meM aprApyakArinva kI Apatti hogI / isa bhaya se zabda ke sAtha yadi zrotra ke mambandha kI kalpanA kI jAegI, no isa kI upapatti do hI prakAra meM kI jA sakegI--eka yaha ki zrotra zabda ke janmasthAna meM pahu~ca kara zabda se sambandha sare, dUsarA yaha ki zabda myaM zrotrasthAna meM jAkara usa se sambandha sthApita kreN| ina meM prathama pakSa ThIka nahIM hai kyoMki zrItra AkAzasvarUpa hone se niSkriya hone ke kAraNa gatihIna hai aura yadi use gatizIla mAnA jAegA to vaktA aura zrotrA ke madhya meM upasthita anya aneka zabdoM ke bhI thAyaNa pratyakSa kI Apatti hogii| sAtha hI yaha bhI doSa hogA ki anupAta meM arthAt vaktA kI ora se zrotA kI ora vAyu kA bahAva hone kI dazA meM zabda kI prAvaNa prIti hotI hai, patra prativAta meM arthAt zrotA kI viruddha dazA meM bAyu kA bahAva hone kI sthiti meM zabda kI pratipatti kA jo abhAva hotA hai, tathA vAyu

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-syA. ka. TIkA-hindI vivecana ] [ 159 namvidaM svavikalpa jalpamAtra, aslamo cha yogena svAvacchedakAvacchedena janitena zabdena dazadikSu nimittapavanatAratamye kadambagolakanyAyena tAra-mandAdirUpA daza zabdA Arabhyante, nimittapavanA'tAratamye tu dazadikSu vIcItarajanyAyeneka eva zabda Arabhyate, evaM tairapi vA zabdAntarAsbhakrameNa zrotraprApteH sughaTatvAd nAnupapattiriti yet ? nanvevaM 'bANAdayo'pi pUrvapUrva samAnajAtIya kSaNaprabhavA anyA eva lakSyeNAbhisaMbadhyante' iti kiM nAbhyupagamyate ? / 'pratyabhijJAnAd bANAdau sthAyitvasiddheyaM kalpaneti cet zabde'pi tarhi mA bhUdiyam, tatrApyekatvamAhiNa: pratyabhijJAnasya 'devadattozcArita evAyaM zabdaH zrUyate' ityevamAkAreNopajAyamAnasyA bAdhitatvAt / ke vaka bahAva kI dazA meM zabda kI jo aspaSTa pratIti hotI hai usa saba kI anupapatti hogI, safe as as vs ke janmasthAna meM jAtA hai to vaha ThIka vahIM pahu~cegA kyoMki manuSAta, pratimAla kiMvA tiryagvAta se zroSa kA koI upakAra athavA apakAra sambhava nahIM hai / zabda hI zroSa deza meM jAtA hai yaha dvitIya pakSa bhI samIcIna nahIM hai, kyoMki isa pakSa meM zabda kI sayitaH svayaM svIkAra kara lene se usa kI dravyarUpatA kI siddhi kA patha prazasta evaM niSkaMTaka ho jAtA hai / [ zabdAntarArambhavAda se zravaNaprApti - naiyAyika ] naiyAyika kI ora se yadi yaha kahA jAya ki " jainoM kA ukta kathana apane kapola for free kA hI udgAra hai kyoMki nyAya kA mata isa se viparIta hai| usa kA mata yaha hai ki trINA Adi zabdotpAdaka vAtha aura AkAza kA saMyoga apane avacchedaka deza - vINA Adi ke sthitideza se avacchinna AkAza meM jisa atha zabda ko utpanna karatA hai. usa se nimitta bhRta vAyu ke tAratamya ke anusAra dizAoM meM eka hI sAtha tAra manda Adi daza zabda ThIka usI prakAra utpanna hote haiM jaise kadamba ke puSpa meM eka hI sAtha daza dala utpanna hote haiM, athavA nimittamRta mAyu kA tAratamya na hone para dazoM dizAoM meM eka hI zabda utpanna hotA hai| yaha utpatti vIcI tarala jaisI hotI hai| jaise sarovara meM bega se kaGkara kA prakSepa karane para eka bIcI uThatI hai, jisa se krama se kaI tara paryApta dUrI taka utpanna hotI rahatI haiM aura pratyeka tarapha cAroM ora phaillI hai usI prakAra zrINA Adi me pahalA zabda utpanna hone para usa se krama se kaI zabda utpanna hote haiM aura pratyeka zabda nimittabhUta dhAyu ke prasArAnusAra dazoM dizAoM meM prasRta hotA hai| dizAoM meM usa kA prasAra usa ke adrazya hone se saMyogAtmaka na hokara svarUpAtmaka hotA hai / svarUpAtmaka hone kA artha hai eka zabda kA daza dizAoM ke sAtha svarUpa sambandha / Aya zabda se uttara zabda utpanna hone para krama se pUrva pUrva zabda se uttarottara zabda kI utpatti ke kama se Adha zabda kA sajAtIya zabda zrotA ke karNAkAza meM utpanna hokara zrotra samavAya sannikarSa dvArA zrotA se gRhIta hotA hai, ataH zabda ke adravyatva pakSa meM bhI zabda ke janmasthala meM dUrastha otA kare usa ke zravaNa kI anupapatti nahIM ho sakatI / " [ cANAdi dravya meM kSaNikatvApatti - jaina ] naiyAyikoM ke isa kathana ke prativAda meM vyAkhyAkAra kA yaha kahanA hai ki zabda kSaNika hote hue bhI jisa rIti se apane janmasthala se dUra sthAna meM bhI kArya karatA hai| usa rIti

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[zAkhavA0 sta0 10/36 'dUratya-naikaTyAbhyAM tAra-mandAdibhedena bhede cuce sAjAtyameva pratyabhijJAviSaya' iti cet ! na, pariNAmabhede'pi raktatAdazAyAM ghaTasyeva pariNAminastasya sarvathA'bhedAt / ata evAnuzreNyA vizreNyA vA mizrANAmeva parAdhAtavAsitAnAmeva ca zabdadravyANAM zravaNAbhyupagame'pi na kSatiH / na ca kSaNikatvaM zabdasya pratyabhijJAyAM bAdhakam , tatra mAnAbhAvAt , zabdajanakazabdasya kAryazabdena zabdajanyazabdasya kAraNazabdanAzena nAzakalpane gauravAt, uccarisazabdasya zrotradezAgamanakalpanasyavocityAt : anyathA katvAdiviziSTalaukikapratyakSAnupapattezca / se dhanuSa se chUTane vAlA bANa bhI kSaNika hone para bhI anyAnya sajAtIya bANa kI utpatti ke kama se dUrastha lakSya kA begharUpa kArya kara sakatA hai| ata: bANa ko bhI sthira na mAna kara kSaNika mAnana kI Apatti hogii| yadi dhanuSa se pRthak hone vAle aura lakSya kA vedha karane vAle bANa meM paMkya kI pratyabhizA hone se usa kI kSaNikatA ko asvIkArya mAnA jAegA to zabda kI bhI kSaNikatA svIkArya na ho sakegI kyoMki devadatta Adi ke kaNTotpanna zachan aura zrUyamANa zabda ke aikya ko viSaya karane vAlI 'devadatta se uccArita zarada ko hI suna rahA hU~ ' isa prakAra kI abAdhita pratyabhizA hotI hai| yadi yaha kahA jAya ki-zrotA se dUrastha vaktA kA zabda tAra, aura nikaTastha vaktA kA zabda manda hotA hai| ata: tAra manda Adi ke bheda se dUrastha aura nikaTastha zabda meM bheda ke nirvivAda hone para bhI jase una ke sajAtIyA'bheda kI pratyabhizA hotI hai, usI prakAra sarvatra sajAtIyAbheda dvArA zaviSayaka pratyabhizA kI upapatti sambhaya hone se usa ke dvArA zabda ke sthairya kA mAdhana nahIM ho sakatA...'to yaha ThIka nahIM hai kyoMki jaise pariNAmabheda hone para bhI raktatAdazA kA ghaTa jhyAmatAdazA ke baTa se abhinna hotA hai, usIprakAra tAranya mandA Adi pariNAmoM kA bheda hone para bhI pariNAmI zabda kI abhinnatA abAdhita raha sakatI hai| [ zabda pariNAmI dravya hone se zAstrakathanasaMgati ] zabda ko drazya mAnane para yaha zaMkA ho sakatI hai ki yadi zrotA ko Adhotpanna zarada kA hI zrayaNa mAneMge to anuzreNI-uccArakoM kI Rmika pahila-meM evaM vizreNI-uccAraka kI pavikta se bhinna zreNI meM mizra pAghra pragaghAtavAsita zabdoM kA zravaNa hotA hai-Apake isa zAstrakathana meM asaMgati kI Apatti hogI-' to aimI zaMkA meM koI aucitya nahIM hai, kyoMki aisA hone para bhI mizra aura parAghAtavAsita zabda mUla zabda ke hI pariNAmavizeSa hone se pariNAmI zabda kI abhinnatA banI rahatI hai| yadi yaha kahA jAya ki 'kSaNikanya zabda kI pratyabhizA meM bAdhaka hai, ataH pratyabhikSA se zabda kI sthiratA nahIM siddha ho sakatI-'to yaha bhI ThIka nahIM ho sakatA kyoki zadhda ke kSaNika hone meM koI pramANa nahIM hai| kahane kA Azaya yaha hai ki zabda ko kSaNika mAnane para usakI upapatti ke lie janya zabda se janaka zabda kA tathA janaka zabda ( upAntya zabda ) se janya carama zabda kA nAza mAnanA hogaa| ataH zabda kA kSaNikatva pakSa zabda nAza kI vividha kalpanA se gauravagrasta hogaa| isalie yahI mAnanA ucita hai ki anyatra uccArita zabda zrotA ke zrotra taka vega se pahu~catA hai|

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syA. ka. TIkA-hindIvivecana ] [ 161 yazcaitadupapAdanAya saMpradAyaM parityajya-'pratiyogitayA zabdanAze vijAtIyapavanasaMyoganAzatvena, svapratiyogijanyatAsaMbandhena nAzaravenaiva vA hetutvamupagamya vijAtIyapavanasaMyoganAzAdeva janaka zabdanAzAdeva vA zabdAnAM nAzaH, iti pavanasaMyogasyotsargataH kSaNacatudhyAyAyitayA rADIpAro caturthakSA nimittapavanasaMyoganAzAt paJcamakSaNe zabdanAzaH, iti zabdasya catuHkSaNasthAyitayA na tRtIya kSaNacartidhvaMsapratiyogitvarUpaM kSaNikatvam ; nApi nimittapavanasaMyoganAzakSaNotpannazabdasya kSaNikatApattiH, nimittapacanasaMyogasyotpattisaMbandhena kAryasahabhAvena vA zabdahetutvAt ; avacchedakatayA tAre zukIyakakArAdoM vA tAdRzamAvasya hetutvAda vA / ata eva naikAvacchedena sadRzanAnAzabdotpattie' iti navya dRzA yaha bhI zAtavya hai ki yadi uccAraNadeza se cala kara zrotradeza meM zabda kA Agamana na mAnA jAegA, tathA zabda ko kSaNika mAnA jAegA to katva Adi se viziSTa kakArAdi kA laukika pratyakSa na ho sakegA kyoMki 'ka' kA uccAraNa hone para dUsare kSaNa meM ka aura kapa kA niyikalpaka hogA aura tIsare kSaNa meM jaba katva viziSTa kA laukika pratyakSa apekSita hai taba 'ka' kA to nAza ho gayA hai| [ kakArAdi ke laukika pratyakSa kI navyadRSTi se upapatti ] __ kucha aise bhI naiyAyika haiM jo katvAdi viziSTa kakAra Adi zabda kA laukika pratyakSa upapanna karane ke lie sampradAya paramparAgata mAnyatA kA tyAga kara eka nayI iSTi apanAte haiN| una kA kahanA yaha hai ki-zabda janaka zabda kA kAryazabda se aura carama zabda kA janakazabda se nAza nahIM hotA kintu janaka ke nAza se nAza hotA hai| janakanAza vijAtIyapavanasayoga kA bhI nAza hai aura utpAdaka zabda kA bhI nAza hai / ataH una ke anusAra prati. yogitA sambandha se zabda nAza ke prati vijAtIyapavanasaMyoganAza athavA sAmAnya rUpa se nAza svapratiyogijanyatva sambandha se kAraNa hai| jaise sva kA artha hai vijAtIyapavanasaMyoganAza athavA pUrvazabda, usa kI janyatA hai uttara zabda meM, ataH uktasaMyoganAza athavA pUrvazabda nAza ke anu. sAra uktasaMyogajanya zabd meM athavA pUrvezanjanyazabda meM pratiyogitA sambandha se zabda nAza kI utpatti hotI hai / isa kAryakAraNabhAva ke anusAra zabda kA nAza zabda ke paJcamakSaNa meM utpanna hogaa| ataH zabda kI sthiti cAra kSaNa taka hone se usa meM tRtIyakSaNasi dhvasa kA yogitvarUpa kSaNikatva na hone se tIsare kSaNa usa kA taukika pratyakSa hone meM koI bAdhA nahIM ho sktii| isa mAnyatA meM ukta saMyoganAza se zabda ke pazcamakSaNa meM zabdanAza hone kA kama yaha hai ki uktasaMyoga ke dUsare kSaNa meM zabda utpanna hogA aura usI kSaNa meM ukta saMyoga ke utpAdaka pavanakama kA nAza hogA / saMyoga ke tIsare kSaNa pathana meM yusarA karma utpanna hogAH cauthe kSaNa meM pUrvadeza se payana kA vibhAga hogaa| pA~catre kSaNa meM pUrvapavanasaMyoga kA nAza hogA / chaThe kSaNa meM yAnI zabda ke pAyave kSaNa meM zabda kA nAza hogaa| isa kAryakAraNabhAva ke abhyupagama pakSa meM pavanasaMyoga se usa ke dvitIyakSaNa meM utpanna hone vAlA zabda to ukta krama se apane pA~cave kSaNa meM naSTa hone se cAra kSaNa naka sthAyI ho sktaa| para jo zabda ukta saMyoga se usa ke nAza kSaNa meM utpanna hogA yaha to ukta saMyoga nAza se dUsare kSaNa hI naSTa ho jaaegaa| ata: usa zabda meM dvitIyakSaNavRtti yasa pratiyo

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662 ] [ zAstramA sta0 10 / 36 nirIkSyate; teSAM bahukSaNasthAyitAmupekSya pratyabhijJAnadarzanaM vyasanamAtram | vastutI 'dUrAdAgato'yaM zabdaH samIpAdAgato'yaM zabda:' iti 'dUrAdAgato'yaM bakulaparimalaH samIpAdAgato'yaM bakulaparimala: ' iti prANena gandhakriyAvizeSavat zrotreNa zabda kriyAvizeSaH sAkSAdeva gRhNata / itthameva zrotrA'prApya - kAritvAbhimAnizAkyasiMhavineyamatanirAsAt kriyAvizeSagrahAdeva dUrAdivyavahAropapattaH, dUrasthatvAdeH zrotreNa grahItumazakyatvAt dUrasthasyaiva zabdasya mahe dUrasthena mahatA meryAdizabdenAlpasya mazakAdizabdasyAnabhibhavaprasaGgAcca / na ca pavanagataiva gatiH zabda Aropyate svAbhAvikagateranyagatyanuvidhAnAnupapatteriti vAcyam indranIlAmAgaterindranIlamatyanuvidhAnavadupapatteH / 1 * gitva sUkSma kSaNikalpa kI Apatti yadyapi prApta hotI hai. tathApi isa Apatti kA parihAra pacanasayoga ke nAzakSaNa meM zabdotpatti ko asambhava batA kara kiyA jA sakatA hai| jaise yaha kahA jA sakatA hai ki vijAtIyapacanasaMyoga utpatti sambandha se zabda kA janaka hai, athavA kAhasAna janaka hai / aHzabda kA janma yoga ke rahate hI ho sakatA hai, usa ke nAza kSaNa meM nahIM ho sakatA hai / athavA yaha bhI kahA jA sakatA hai phi avacchedakatAsambandha se tAra zabda ke prati ki ghA zukAdiprabhava kakAra Adi ke prati sadabhAva kAraNa hai| ataH paznasaMyoga ke nAzakSaNa meM usa se zabda kI utpatti nahIM ho sakatI kyoMki vaha usa kAla meM nAza se prasthamAna hone ke kAraNa utpadyamAna zabda ke bhAva nahIM hai / isa kAryakAraNabhAva ko mAnyatA pradAna kara dene se pacanasaMyoga se pakAvacchedena saha aneka zabdoM kI utpatti kA bhI prasaMga nahIM ho sakatA kyoMki java aneka zabda utpAdya hoMge, to saMyoga una ke sadaza na hogA kyoMki kAra NIbhUta bhAva meM kArya kA nATaya utpAda-upavievaM samAkhyAtva ubhaya rUpa se vikSita hai| [ navyadRSTi se kiye gaye kathana kI AlocanA ] koMke savandha meM khyAkAra kA kahanA hai ki jaba ve tIna kSaNa meM zabdarAdha kI para mAnyatA kA tyAga kara zabda ko cAra kSaNa taka sthAyI mAnane ko taiyAra tara adhika kAla taka sthAyI mAna lene meM koI Apatti nahIM honI caahie| sthAyI na vyaktiyoM dvArA kara kadarzita A. una kA eka nAma ke isa bAta kA sUcaka mAtra hai ki zabda ko mAnanA, tA kI sampradAyAnumata kSaNikatA ko vikRta karanA evaM bhinna uccArita kakAra meM yaha nahIM kAra ke isa pratyabhijJAko samAnIyaviSayaka karanA yaha umra kA vyasana hai / , AyA hai / " satya yaha ki jaise yaha sugandha dUra se AyA hai yaha sugandha samIpa isa prakAra gandha parisara ke kriyAvizeSa kA ghrANa se grahaNa hotA hai, usIprakAra yaha zabda dUra se AyA hai yaha samIpa meM AyA hai isa prakAra zabda kA kriyAvizeSAMtra se pratyakSa gRhIta hotA hai / zApasiMha ke ziSyoM kA jo yaha mata hai ki zrotra azAdhyakArI yAnI asambaddha kA grAhaka hotA hai yaha mata bhI isa rIti se nirasta ho jAtA hai, kyoMki dUra samIpa Adi kA vyavahAra kriyAvizeSa ke zAna se hI upapanna hotA hai aura dUrasthatva Adi kA grahaNa aprApta zrotra se sambhava nahIM ho sktaa| dUsarI bAta yaha hai ki yadi dUrastha hI zabda kA grahaNa mAnA jAegA to merI Adi ke dUrastha mahAna zabda se bherI ke samIpa honevAle mazaka Adi ke zabdoM kA

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syA. ka, TIkA-hindI nighenana ] api ca, guNavatvAdapi dravyaM zabdaH / na ca guNavattvamasiddham , kaMsapAdhyAdidhvAnAbhisabandhena karNazakukhyAsyasya zarIrAvayavasyAbhidhAtadarzanena sparzavacyA tasya tatsiddheH, sparza-vegasApekSakriyAyA abhighAtahetutyAt / 'sparzavatA zabdena karNavivaraM pravizatA vAyuneva tadvAralagatulazazukAdeH preraNasyAt-' na syAda dhUmenAnekAntAt / bhUre ni parzavAna, mizaH saMghakA aso'. svAsthyopalabdheH, na ca tena cakSuHpradezaM pravizatA tatpazmamAtrasyApi preraNaM samupalabhyata iti / na ca sparzavatve zabdasya vAyokhi spArzanAsAH, dhUma-prabhAdibandanu bhUta pakSa vAt / nApi dhUmAdivaccAkSupaprasaGgaH, jalasaMyuktAnalavadanudabhUtarUpatvAm / atha jalasahacaritenAnalenogNasparzavalA zarIradeza. dAdabat tathAnidhena zabdasahacaritega bAyuneba zrAvaNAkhyazarIrAvayavAMmadhAtA na bhavAya parmavattvamiti cet ! na, zabdatIMcatAnuvidhAyitvenAbhighAtavizeSasya taddha tukatvAt / na cAnubhUtasparzavatA nAbhighAta iti sAMpratama , tAzasyApi pizAcAdeH pAdaprahAreNa tatsaMbhavAt / 'yegavali birAdayabaabhibhava na ho sakegA, kyoMki zabdazravA ke lie taba zabda aura zrIna kI prApti apekSita na hogI / taba bharI aura mAnaka donoM ke zabda dUra se suna pAne caahie| yadi yaha kahA jAya ki-' zabda kA hone sa gatihIna hai. usa meM parana kI gati kA hI Aropa hotA hai| yadi Rda kI dravya mAna kara usa meM svAbhAvidhaH gati mAnI jJAnagI to yaha pavana-gati kA anuvidhA- na kara makegI-' to yaha ThIka nahIM hai kyoMki ingranIla kI prabhA kI svAbhAvika gati indranIla kI gati kA anuvidhAna karatI hai ataH yaha niyama asi hai ki svAbhAvika gati anya gati kA anuvidhAna nahIM krtii| [ guNavAn hone se zabda meM dranyatva-siddhi ] utpatti svara meM zrItA ke zrona taka pahu~cane ke lie apahita gati se jase zabda meM dravyAdha sindra hotA hai asehI guNa meM bhI zada meM dravyatya siddha hotA hai| zabda meM guja apramiddha hai-yaha nahIM kahA jA sakatA, kyoMki kAMsa ke bartana Adi kI pani kA sambandha hone kA zarIra ke avayava karNazakalI' kA abhighAta dekhA jAtA hai| abhivAta. sparza evaM dhegasApekSa kriyA se hotA hai| ataH ukta dhvani meM spaza kI sattA miLU hone se eka meM guza siddha hai| yadi zaMkA ho ki-" sparzavAn zandaddhya aba karNachidra meM praveza karegA taba nonahAra pa lage hue karSAsAtUda yA sUtrapa tanu Adi ko vAyumadheza kI taraha dhakkA lagegA " -to yaha ThIka nahIM hai| kAraNa sparza yAn dradhya se dhakkA laga hI ghasA koI niyama ifie kyoMki dhUma meM vaisA nahIM dekhA jaat| bhRbha bhI spazevAn dravya ho , aA: rajakaga sarza kI taraha dhRma sparza se caca meM pIDA hotI hai yaha bhI dekhA jAtA hai, kintu netra meM jaba usa kA praveza hotA hai taba natra : bAla ko dhakkA lagatA ho, bAla kucha hIlata ho sA dIkhatA nhiiN| ata: zabdapraveza se zrotrastha karpAsatUla Adi ko dhakA na lage to koI Acarya nahIM hai| " zabda ko sparzavAn mAga to vAyu kI taraha usa ke spArzana pratyakSa kI Apatti hogI " -yaha bhI nahIM kaha sakate, kyoMki dhUma aura prabhA kI taraha zabda kA sparza bhI anubhUta hotA hai| dhUmAdi kI taraha zabda ke cAkSuSa pratyakSa kI Apati' ko bhI atrakAza nahIM hai kyoMki uSNajala gata sUkSma agni aMzoM kI taraha zabda kA rUpa bhI anubhUta hotA hai|

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164] (zAstravArtAH sta: 1036 kriyayavAbhidhAtaH, tatra spo na tantramiti cet ? astvam, tAki guNasbama mA harAmeva / aspatva-mahattvAbhisaMbandhAdapi guNavAn zabdaH, 'aspaH zabdo, mahAn zabdaH' iti sArbajanInAnubhavAt / na ca babatRgataM vyaDakagataM vA'lpa-mahattvamAropyata iti vAcyam, bAdhakAbhAvAt / na ceyattAnavadhAraNaM bAdhakam , bArabAdau tadanavadhAraNe'pyarupa mahattvAvadhAraNAt / na ca tAratvamandatyajAtibhyAmeva zabdagatAbhyAmalpa mahattvavyapadezopapattana tatra parimANakarupanamiti vAcyam / tAratvAdeH zabdagatajAtitvA'siddheH, katyAdinA sokaryAt, 'katyA divyApyaM tAratvAdikaM bhinnameva' ityasya ca durvacatvAt , 'tAratvAdivyApyaM katvAdikameva bhinnamastu' ityapi vaktuM zakyatvAt / yadi yaha kahA jAya ki-jaise jalasaMyukta-uThaNamparzavAna agni se zarIra pradeza kA dAha hotA hai usIprakAra zabda ke sahacArI sparzavAn vAyu se hI zarIra ke karNa rUpa avayava kA abhighAta ho jAne se zabda meM sparza kI siddhi na ho sakane ke kAraNa zabda meM guNa asiddha hai / -' to yaha ThIka nahIM hai kyoMki abhighAta vizeSa zabda kI tIvratA kA anuvidhAyI hone se abhiyAna ko zabdajanya mAnanA hogA. ataH usa kI upapatti ke lie zabda ko sparzavAn mAnamA Ava ___ 'zabda meM anudadbhuta sparza mAnane para usa se karNa kA abhighAta nahIM ho sakatA / ' yaha zaMkA nahIM kI jA sakatI kyoMki pizAca Adi meM anubhUta sparza hone para bhI usa ke pAdaprahAra se abhivAta honA prAmANika hai| yadi yaha kahA jAya ki-vegavAn niziDAvayava dravya kI kriyA se hI abhighAta hotA hai| usa meM sparza kI apekSA nahIM hotI / ataH pizAca ke vegavAn niviDAyayava hone se usa ke pAdaprahAra se abhighAta ho sakatA hai to isa kathana se bhI zadhda meM guNa kA vyAghAta nahIM ho sakatA, kyoMki usa se karNa kA abhiyAta upapanna karane ke lie usa meM ve ga mAnanA Avazyaka hone se vegAtmaka guNa se usa kI guNAzrayatA adhyAhana hai| [ alpatAdi ke anubhava se zabda meM guNasiddhi ] alpatya-mahatva pariNAma ke abhimata sambandha se bhI zabda meM guNa siddha hai kyoMki 'alpaH zabdaH-choTA zabda. mahAn zabda:-brahA zabda' isa prakAra ke sabajanAsa bhava se sva-mahAtra siddha hai| vaktA ke athavA vyaJjaka ke alpatya mahattra kA zabda meM Aropa hotA hai| yaha nahIM kahA jA sakatA, kyoMki zabda meM honevAle alpAva Adi ke anubhava kA koI bAdhaka nahIM hai aura abAdhita anubhava ArogAtmaka nahIM hotA / yadi yaha kahA jAya ki zabda meM iyattA kA avadhAraNa nahIM hotA ki 'amuka zabda itanA choTA athayA itanA mahAn hai,' jaba ki jo parimANavAna hotA hai usa kI iyattA kA avadhAraNa hotA hai / ata: iyattA kA avadhAraNa na honA hI zabda meM alpasva-mahatyAdi ke anubhava kA bAdhaka hai '-to yaha kahanA ucita nahIM hai kyoMki vAyu meM iyattA kA avadhAraNa na hone para bhI usa meM alpatva-mahattva bhAdi parimANa sarvamAnya hai| 'tAratva-mandatya jAti se hI zabda meM mahattva-alpatva kA vyavahAra ho sakatA hai, ata: usa meM parimANa kI kalpanA vyartha hai| yaha kahanA bhI ucita nahIM hai kyoMki katva meM manda kakAra meM tAratvAbhAva kA sAmAnAdhikarapayA aura tAra khakAra meM tAratva meM katthAbhAya kA sAmAnAdhikaraNya parva 'ka' meM katva-tArasva donoM kA sAmAnAdhikaraNya hone se katva Adi

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syA. ka. sakA-hindIvidhecana ] [ 165 kAryamAtravRttijAteH kAryatAvacchedakatvaniyamena nAnAtAstvAcavacchinne nAnAhetukalpanAgauravAcca / 'mandatIvratAbhisaMbandhAdarupa-mahattvapratyayasaMbhave mandavAhini gaGgAnIre 'alpametat iti pratyayotpattiH syAt , tIvavAhini girisarinnIre -- mahat ' iti ca pratItiprasaGgaH ' ityapi vadanti / na cAtra kriyAniSThayoreba mandatva-tIvratvayoH pratyayaH, zabde tu svagatayoreveti vizeSa iti vAcyam / zabde'pi ' mandamAyAti, tItramAyAti zabdaH' iti kriyAniSThayorapi tayoH pratIyamAnatvAt, kriyAdharmasya kriyAvatyupacArAzca nIre'pi dRzyata eva 'idaM nIraM mandam, idaM tIvram / iti na kiJcidetat / vAghunA pratinivartanAt saMyogAdapi tathA, gandhAdivat pratikUlavAyunA''zraanivartanasya durghacatvAt , tadAzrayasya bhavadbhiryApakasyAbhyupagamAt, zabdAt zabdotpattezca nirastatvAt / 'tannirAse ke sAMkarya se tAratva Adi meM zabdagata jAtirUpatA asiddha hai| 'kanya, gratva Adi kI vyAkhya tAratva Adi jAti aneka ' yaha kahanA bhI kaThina hai kyoMki vinigamanAviraha se tAratva Adi kA vyApya kala Adi aneka haiM, yaha bhI kahanA sukara hai / isa ke atirikta tArasya Adi ko aneka mAnane meM eka yaha bhI doSa hai ki kArya mAtra meM rahanevAlI jAti kAryatAbacchedaka hotI hai yaha niyama haiM; ataH isa niyama kI upapatti ke lie vibhinna tAratva Adi ko vibhinna kAraNoM kA kAryatAvacchedaka banAne ke nimitta se aneka kAryakAraNabhASa kI kalpanA Avazyaka hone se gaurava hogaa| [ tIva-mandatA se alpa-mahattva pratIti mAnane meM doSa ] yaha bhI jJAtavya hai ki yadi zabda meM hone vAlI alpatya mahattva kI pratItiyoM kI upapatti mandatA aura tIvratA dvArA kI jAyagI to mandaghAhI agAdha gaMgAjala meM alpatya kI evaM tIvavAhI pahADI jharanoM meM mahatva kI pratIti kI Apatti hogii| yadi yaha kahA jAya ki-'gaMgAnIra meM alpattra aura pahAr3I jharanoM meM mahatva kI pratIti kA ApAdAna nahIM ho sakatA, kyoMki mandatA, tIvratA gaMgAnIra meM na hokara usa kI kriyA meM hai / ata: tadgata magdatA tIvratA ko hI tadagata alpatva mahatva pratIti kA niyAmaka mAnane se ukta Apatti nahIM ho sktii| aura zabda meM ukta pratIti kI upapatti ho sakatI hai, kyoMki yaha zabda kI hI mandatA aura tIvratA se sammAdanIya hai '-to yaha ThIka nahIM hai kyoMki yadA kadA zabda meM bhI kiyA kI hI mandatA-tIvratA se alpatva-mahatva kI pratIti hotI hai| jaiseH zabdaH mandamAyA ti-zabda mandatA se A rahA hai' isa pratIti se 'zabda alpa hai| isa pratIti kI, zyaM zabdaH tImamAyAti-zabda tIvratA se A rahA hai| isa pratIti se 'zabda mahAn hai| isa pratIti kI utpatti hotI hai| dUsarI bAta yaha hai ki kriyAdharma kA kriyAtrAna meM upacArangINa vyavahAra dekhA bhI jAtA hai| jaise manda bahate hupa nIra ko manda zarada se aura tIna bahuta hapa nIra kI tIna zabda se loka meM zatazaH dhyabahUta hote hue dekhA jAtA hai / ata: 'tagata mandatA-tIvratA se hI tadgata alpatA, mahattA kI AropAtmaka pratIti hotI hai' yaha niyama asiddha hai| [ vAyu pratinivatana se siddha saMyoga se zabda meM dravyatvasiddhi ] vAyu se zabda kA pratinivartana yAnI pIche kI ora preraNa hone se zabda meM ghAyu kA saMyoga siddha hai, ataH saMyoga se bhI zabda meM pradhyatva kA anumAna ho sakatA hai / yaha mAnanA

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166 ] [ zAstravArtA sta0 10 / 36. L kathameka eva zabdoM bahubhiH pratIyate ?' iti cet / yathaika eva campakA digandho bahubhiH pratIyate tatheti vibhAvaya / tadavayavAnAM dikSu prasaraNavat zabdAvayavAnAmapi tadupagamAt / campakAdibhyo nirgatA dravyAntarIbhRtA eva campakAvayavA yathAvAtaM prasaranti na tu campako'pi, adRSTavazAd bacchU tAyAmiva niyatAvayavAntarA'gamanAcca na campake cchidrAdyApattiH na cAyaM zabde nyAya iti cet na campakI yagandhapratyabhijJAnA davayavAntarAgamakalpane gauravAccAvasthitasyaiva campakasya tathApariNAmakalpanAt zabdasyApyavasthitasyaiva divididhyAmisaMbhavAt / AgamamUlyAssAkamayamartha iti dika / C saMbhava nahIM hai ki jaise pratikUla bAyu se Azrama niyana dvArA gandha Adi guNoM kA niyana hotA hai usIprakAra ya nivartana ke dvArA zabda Adi kA bhI nivartana ho sakatA hai :kyoMki zabdAvAdI nayAyika ke mata meM zabda kA Azraya AkAza vyApaka mAnA jAtA hai| ataH usakA nivartana sambhava nahIM hai / pratikRda vAyu se zabda nivartana ke anubhavasthA meM yadi yaha kahA jAya ki zabda kA nivartana nahIM hotA apitu vAyu ke prati hone para zabda kI abhimukha dizA meM zabda kI utpatti na hokara pIche kI ora zabda kI utpatti hone lagatI hai / -to yaha kahanA zakya nahIM hai kyoMki rAjya se zabda kI utpatti kA isa AdhAra para nirAsa kiyA jA cukA hai ki zabda ko dravya mAna lene para baktA ke mukha se athavA zrINA Adi se udUbhRta zabda hI gati dvArA dhonA ke kAna taka pahu~ca sakatA hai / ataH zabda ke janmasthala se zrotA ke kAna taka aneka zabdoM ke janma kI kalpanA meM mahAna gaurava hai / [ aneka puruSoM dvArA eka zabda ke grahaNa kI upapatti ] yadi yaha zaMkA ho ki ' zabda se zabda kI utpatti na mAnane para zabda ke janmasthala ke cAroM ora upasthita aneka zrotAoM ko eka hI zabda kA grahaNa kaise hogA ? - tA isa kA uttara yaha hai ki jaise campaka Adi puSpoM kA eka hI gandha vibhinna sthAnoM meM avasthita puruSoM dvArA gRhIta hotA hai usI prakAra eka zabda bhI aneka puruSoM dvArA gRhIta ho sakatA hai, kyoMki puSpa ke avayava jaise dizAoM meM phaila jAte haiM usI prakAra zabda dravya ke avayatra bhI dizAoM meM phaila jAte haiM / yadi yaha kahA jAya ki campaka Adi se nikale campaka Adi ke avayava avayavI campaka se bhinna dravya hai| ataH bAyu ke sAtha una kA phailAva ho jAtA hai| kintu mUla puNa apane sthAna meM hI avasthita rahatA hai ! aura jaise bhUmi ke garbha meM bar3e bIja ke TUTane para bIjArAma se anya avayatroM kA samparka hokara akurAdi kI utpatti hotI hai, usI prakAra campaka ke kucha anayatroM ke pRthaka ho jAne para bhI avaza jiyata navIna avayayoM se nikale aara kI riktatA kI pUrti ho jAne se pupa meM chidrAdi nahIM hotaa| kintu yaha bAta zabda meM sambhava nahIM hai kyoMki aisA anubhava nahIM hai ki vibhinna puruSoM ko zabda ke avayava sunAI par3ate hai aura mUla zabda apane sthAna meM yathApUrva banA rahe to yaha ThIka nahIM hai kyoMki aka ke gandha kI pratyabhizA hotI hai arthAt campaka ke gandha kA eka bAra anubhava hone ke bAda jaba gandha kara punaH anubhava hotA hai to isaprakAra kI pratyabhikSA hotI hai ki jo gandha eka ghaNTe ke pUrva gRhIta huA thA vahI aba bhI gRhIta ho rahA hai / pavaM puSpa ke gandha "

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syAH ka. TIkA-hindI vivecana ] ekatyAdisaMkhyAyogAdapi tathA, 'ekaH' zabdaH, dvau zabdo, bahavaH zabdA; ' iti pratIteH / na cAdhArasaMnyopacArAt tathAvyapadeza iti yuktam AdhArasyakatvAd bahupvapyekatvavyapadezApatteH / viSayasaMkhyopacAre gha gaganA - 5'kAzayomazabdeSu bahutvavyapadezAnApattiH, gaganalakSaNamca viSayasyaikatvAt / na syAcca 'eko gozabdaH / izi svapne'pi atItiH, vAmanakatvAta / apica, ghaTAdAviva nirUpacaritameca zabda ekatvAdhika pratIyate, paramparA sabandhena calakSAyena vA tadapratyayAt / gatena 'yathA'virodhaM saMkhyopacAraH / iti padAthai patyavAdakatyAdikam , budrivizeSayiSavarUpameva kA anubhava kara pRSpa se kala dera jAna para jA punaH gandhAnubhava hotA' ma samA bhI yaha pratyabhijJA hotI hai, ki ya he nikaTa jo gandha gRdIna asA zAyada pupae meM galI dUra para bhI grIna ho kintu campaka ke adhayoM kA nigama aura na avayavoM ke samparka se caepha. ke. nirgata avayayoM kI riktatA kI prati mAnane para ukta pratyabhikSAoM kI pati nahIM hA sakatI kyoMki ma campaka aura gAnuka azyoM meM puSa honAla, bampaka meM bheda hone ke kAraNa una ke gAdha meM zrI maMda hotA hai| asyaya avaprayA meM maMda hone ke kAraNa campaka aura usa se nirgata avayavoM ke gandha meM bhI bhaMda hotA hai| ata: campaka ke viSaya meM yahI mAnanA ucita hai ki campaka ke avayava usa se nirgata nahIM hota kintu campaka apane avayavoM ke sAtha apane sthAna meM samAna rUpa meM avasthita rahatA hai / kintu usa ke se pariNAma utpanna hote haiM jo dera taka phela kara campaka ke gandha kA anubhava utpanna karate haiN| yahI bAta zabda ke viSaya meM bhI mAnanA ucita hai kyoMki sA svIkAra karane meM koI bAdhA nahIM hai ki zabda apane sthAna meM yathApUrva avasthita rahatA hai phira bhI vibhinna dizAoM aura avAntara dizAoM meM usa kI vyA tirUpa usakA pariNAma utpanna hotA aura isIliye eka hI zabda vibhinna dizAoM meM vibhinna puraSoM dvAga gRhIta hotA hai| vyAzAkAra kA yAhanA hai ki zabda dravyAnmaka yaha una kI korA kalpanA nahIM hai| phintu yaha viSaya AgamanamAmUlaka hai, jaina AgamoM meM zabda drA hone kA kahA gayA hai / [ ekalAdi saMkhyA ke yoga se zabda meM dravyatva siddhi ] ___ ekamya Adi saMkhyA ke sambandha meM bhI dravyatva kI middhi hotI hai kyoMki eka. da. do zabda, bahuna zabda isa prakAra kI pratItiyoM se zabda meM rakatvAdi makhyA mitra hai| saMkhyA guNara rUpa hai aura guNa dradhya meM hI Azrita hotA hai, isazipaH saMkhyA kA Ayaya hone se zabda ko dhyAtmaka mAnanA Avazyaka hai| Azraya kI saMkhyA se zabda meM saMkhyA ke uktavyabahAra kI upapatti nahIM kI jA sakatI kyoMki nyAya rata meM usa kA Azraya AkAza eka hai, ana usa kI maMkhyA se dvitva, bahutya Adi ke vyavahAra kA upapAdana azakya hai| pratyuta, Azraya kI marakhyA me zabda meM saMkhyA vyavahAra kA mamarthana yApana para Azraya ke paka hone se bahuta zAdoM meM bhI pakatva vyavahAra kI Apatti hogii| zatapratipAdya artha kI saMkhyA kA bhI zabda meM gauNa dhyavahAra nahIM mAnA jA sakegA kyoMki aisA mAnane para AkAza ke eka hone se usa ke bodhaka 'bhagana AkAza vyoma' Adi zabdoM meM bhI bahutva vyavahAra kI anupapatti hogI / aura go zabda se pratipAdha gau ke asaMkhya hone se 'gozabdaH ekaH' isaprakAra go zabda meM ekatva pratIti kI svapna meM bhI upapatti na ho skegii|

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168 ] bA' ityAdi nirastam / evaM 'kriyAvattvAt guNavattvAcca zabdo dravyam tasyA'dravyatvasAdhakAnumAnam / [ zAkhA sta0 10 / 36 iti bAdhitaM apica ' ekadravyatvAt' iti heturapyasiddhaH, 'ekadravyaH zabdaH ' ityAdyanumAne vAyunaiva vyabhicArAt, tasyA'pratyakSatve ghaTAderapi tathAtvaprasaGgAt svacA sparzasyeva cakSuSApi rUpasyaiva pratIteH suvacatvAt ' pazyAmi spRzAmi iti ghiyA ghaTAderdarzanasparzanAbhyAM pratyakSatvopagame ca vAyAvapi 'kharaH, mRduH uSNaH, zIto vAyumeM lagati' iti pratItestathAtvaM kiM nopeyate ? / na ceyaM svazAmi ityA pratItirna spArzanI, api tu mAnasIti vAcyam ; tvagvyApAra eva tadudayAt, L 7 [ ghaTa aura zabda meM samAnarUpa se ekatvAdi kI pratIti ] dUsarI bAta yaha hai ki jaise vara Adi meM eka Adi kA pratyaya evaM vyavahAra aupacArika na hokara mukhya hotA hai, usIprakAra zabda meM bhI eka Adi kA pratyaya aura vyavahAra anaupacArika parva mukhya hI hotA hai| aisA nahIM hotA ki ghaTAdi meM pakatva Adi kI pratIti sAkSAt sambandha se ho aura zabda meM paramparA sambandha se ho, ghaTa aura zabda meM hone vAlI pakatvAdi kI pratItiyoM meM vailakSaNya bhI nahIM anubhUta hotA / ataH ghaTa aura zabda meM hone vAlI ekatvAdi kI pratItiyoM meM vaiSasya kI kalpanA nirAdhAra hai / yaha mata bhI ukta kAraNa se hI nirasta ho jAtA hai ki saMkhyA kA upacAra avirodha ke AdhAra para hotA hai| ataH jaise pradhya, guNa Adi meM ghaTatva saMkhyA buddhivizeSaviSayatvarUpa hai usIprakAra zabda meM pratIta honevAlA ekatva Adi buddhivizeSaviSayatvarUpa hI hai, kyoMki ghaTa Adi braroM meM honevAlI tathA kraya, guNa Adi meM honevAlI bahatva kI pratIti meM tathA zabda meM honevAlI ekatva Adi kI pratItiyoM meM jagha sambandhakRta athavA svarUpakRta vailakSaNya Anubhavika nahIM hai tatra saddaza pratItiyoM meM paka ko saMkhyAviSayaka mAnane aura anya ko buddhivizeSaviSayatvaviSayaka mAnane meM koI vinigamanA nahIM hai / isaprakAra kiyA aura guNa se zabda meM yatva kI siddhi hone se usa meM agravyatva kA sAdhaka anumAna bAdhita ho jAtA hai| ataH zabda ko dravyabhinna mAnanA atyanta niyuktika hai / [ naiyAyikaprokta anumAna meM ekadravyatva hetu kI asiddhi ] zabda meM adhyAya siddha karane ke lie jo ekadravyatva hetu kA prayoga kiyA gayA vaha bhI samIcIna nahIM hai, kyoMki zabda meM 'ekadravyatva - ekadravya mAtra meM samavetatva' asiddha hai / isa asiddhi ke parivAra ke lie zabda meM ekadravyatya siddha karane ke lie jisa anumAna kA prayoga kiyA gayA vaha bhI saMgata nahIM hai, kyoMki ekadravyatva ke sAdhanArtha prayukta bAhya ekendriyajanyapratyakSavipayatvarUpa hetu vAyu meM ekadravyatva kA vyabhicArI hai| isa vyabhicAra kA abhAva tabhI ho sakatA hai jaya vAyu apratyakSa ho / kintu yaha mAnanA ucita nahIM hai kyoMki vAyu ko apratyakSa mAnane para ghaTa Adi meM bhI apratyakSatva kI Apatti hogI / yataH vinA kisI kaThi nAI ke yaha kahA jA sakatA hai ki jaise tva se vAyu ke sparza kA hI grahaNa hotA hai vAyu rUpa kA DI grahaNa hotA hai, ghaTAdi kA ghaTaM spRzAmi isa pratIti ke bala para kA nahIM hotA, usIprakAra cakSu grahaNa nahIM hotaa| aura yadi I se ghara Adi ke ghaTaM pazyAmi evaM

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syA. ka. TIkA-hindIvivecana ] kArAnupapattezca / atha zAmi' iti dhIontA, mUrtapratyakSatvasyodbhUtarUpakAryatAvacchedakatvena kAraNAbhAvasya bAdhakasya sattvAditi ceta ? na, cAkSuSe spArzane yA bilakSaNakSayopazamanaHpayogyatAyA evaM hetutvAt prabhAvivRttyanudabhUtaspazAdeH spArzanAdipratibandhakatyA'kalpanAt, yogyatA'bhAbAdeva satra spArzanAdyanudayAt / ata eva yogyatAvizeSavataH puruSavizeSasya zabde yAyendriyAntareNApi pratIto prakRtahetAvasiddhatAmapyudbhAvayanti saMpradAyavRddhAH, anyathA cakSuSevAsmadAdimirupalAyamAnazcandrAkAvibhibhicArAt , 'sarvadA sarvatra savaivAhAkendriyagrAhyaH zabdaH, bAhyandriyagrAhyatve sati vizeSaguNatvAt , rUpAdivat ' ityatra ca zabdasya guNatvaniSetrena hetorasiddhatvAt / api ca, mUrtapratyakSatvAvacchinna udbhUtarUpasya hetutvaM mImAMsakAnusAribhireva nirastam, mUrtapratyakSatvasya kAryA'kAryavRttitayA kAryatAmavacchedakA vAt / mUrtalaukikapratyakSatvApekSayA ca dravyaniSThalaukikavipayatayA cAkSupatvasya va lAghavena kAryatAvacchedakalbaucityAt / astu vA zaktivizeSasya ghaTa kA saca aura tvaka pratyakSa prajA jAe to phira vAyu ke pratyakSama kA asvIkAra kaise ho sakegA, kyoMki vAyu kI bhI isaprakAra pratyakSa pratIti hotI hai ki vAyu rUkSa laga rahA hai, mRdu laga rahA hai, garma laga rahA hai. uNDA laga rahA hai / ' ina pratItiyoM ke bAre meM yaha kahanA sambhava nahIM hai ki-'ye pratItiyA~ tyagindriyajanyapratyakSarUpa nahIM haiM kintu manojanya pratyakSarUpa haiM-' kyoMki sthagindriya kA vyApAra hone para hI ina pratItiyoM kA udaya hotA hai| yadi ina pratItiyoM ko mAnasa pratyakSarUpa mAneMge to-' vAyu spRzAmi' 'bare, mRdu, uNa, zItaM pAyuM spRzAmi' isaprakAra spArzanasva rUpa se anubhava na ho skegaa| [ vilakSaNa kSayopazama hI mUrtapratyakSa kA janaka hai ] yadi yaha kahA jAya ki-'usa pratItiyoM kI 'spRzAmi' isaprakAra kI buddhi spArzanatva aMza meM bhramarUpa hai kyoMki mRrtaviSayakapratyakSatva udbhUtarUpa kA kAryatAvacchedaka hai aura vAyu meM udbhUtarUpa na hone se ghAyu kA pratyakSa nahIM ho sakatA, kyoMki kAraNAbhAya kAryAbhAva kA sAdhaka hotA hai / ataH yAyu kI pratIti meM mRtapratyakSatya kA abhAva usa meM spAniya kA bAdhaka hai-' to yaha ThIka nahIM hai kyoMki cAkSuSa aura spArzana pratyakSa meM bilakSaNa kSayopazamarUpa yogyatA hI kAraNa hotI hai| arthAt jisa vastu ke cAkSuSa aura spArzana ke biMghaTaka AvaraNIyakama kA kSayopazama hotA hai, usa kA cAkSuSa evaM spArzana pratyakSa hotA hai / ghAyu meM spAzana pratyakSa ke prayojaka isa yogyatA ke vidyamAna hone se usakA spArzana ho sakatA hai| prabhA a ukta yogyatA kA abhAva hone se usa kA spArzana nahIM hotaa| yadi yaha bAta nahIM mAnI jAegI to prabhA Adi ke anubhUta sparza ko usa ke sthAna kA pratibandhaka mAnane se gaurava hogA / isIlie jaina sampradAya ke vRddha-mAnya vivAna vAyu meM ekadravyatya ke sAdhanArtha prayukta vAma ekendriyamAna janyapratyakSaviSayatya rUpa hetu meM asiddhi kA bhI udabhAvana karate haiM, kyoMki yogyatAvizeSa sampanna puruSa ko zrotrabhinna bAhyandriya se bhI zabda kA pratyakSa hotA hai / isa ke atirikta anya prakAra se bhI ukta hetu ekadravyatvakapa sAdhya kA vyabhicArI hai / jaise : candra, sUrya Adi kA hama logoM ko kevala cakSu se hI pratyakSa hone ke kAraNa una meM ukta hetu ekadravyatva rUpa sAdhya kA vyabhicArI hai| "zabda sarSadA sarvatra sabhI ko eka hI bAdhendriya se ma 22

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170 ] [ zAsavArtAH sta. 10/36 zaktivizeSavattvena viSayasyaiva vA cAkSuSe spArzane ca hetutvamiti na vAyvAderaspArzanatvam / na caivaM vAyugatasaMkhyA-parimANAdeH pratyakSatApattiH, sajAtIyasaMcalanAbhAve bhUyo'vayavAvacchedena tvasanika ceSTatvAt, pArzvadryalagnakAradvayasaMkhyAparimANamahamyAnubhavikatvAditi / etena svatantroktItyA 'vijAtIyakatvAbhAvAdaspArzanatvaM vAyoH / ityapi nirastam . spArzanajanakatAvacchedakrabaijAtyavyApakatrasareNbekasyasAdhAraNa baijAtyasya nityaikatvasAdhAraNatve mahattvodbhUtarUpayoH pRthakkAraNatAdvayakalpanasyAvazyakasvAn, nikhilataddhA vRttave ca kAryamAtravRtti( tayA ? jAtitayA tadavacchinnaM prati kasyacit kAragRhIta hotA hai kyoMki maha vAzyandriya se grAmya vizeSaguNa hai jase rUpa Adi," isa anumAna se bhI yaha siddha nahIM kiyA jA sakatA ki zabda eka hI bAhyandriya se gRhIta hotA hai, kyoMki zabda meM guNatva kA niSedha hone se ukta hetu zabda meM asiddha hai| [ mRtapratyakSa ke prati udbhanarUpa kI kAraNatA kA asvIkAra ] vRsI yAta yaha hai ki mRta pratyakSa ke prati udabhUtarUpa kAraNa hai isa bAta ko mImAMsakAnuyAyI vidvAnoM ne hI ambIkRta kara diyA hai, kyoMki mRtapranyanatva anya aura nitya ubhaya vidhamUnapratyakSa kA dharma hone se kAryatA kA avacchedaka nahIM ho sakatA / mUrtaviSayaka laukika pratyakSatya bhI udbhUtarUpa kA kAryatAyanTedaka nahIM ho sakatA, kyoMki usa kI apekSA laghu hone meM vrajyaniSThalaukikaviSayatAsambandha se cAzupatya ko hI udabhUtarUpa kA kAryatAvacche. daka mAnanA ucita hai| athavA middhAntI ona kI aura meM yaha bhI kahA jA sakatA hai ki zaktivizeSa kiMvA zaktivizeSa se viziSTa dravya hI cAnuSa patraM spArzana pratyakSa kA kAraNa hotA hai / vAyu Adi meM bhI rUpAnajanaka zaktivizeSa ko svIkAra karane se una kA bhI zarzana ho sakatA hai / ataH yaha nahIM kahA jA sakatA ki vAyu Adi kA spArzana nahIM ho sakatA / yadi yaha zaMkA kI jAya ki 'vAyu kA spArzana mAnane para utta ke makhyA, parimANa Adi ke bhI spArzana pratyakSa kI Apatti hogI / ' -to yaha koI doSa nahIM hai kyoMki sajAtIya kA bhavana na hone para tathA bAyu ke vahula avayavoM ke sAtha tvak kA sannikarSa hone para vAyu kI saMkhyA aura vAyu ke parimANa kA spArzana pratyakSa mAnya hai| jaba kaI ghAyu sAtha bahane lagatA hai usI samaya vAyu kI makhyA kA spArzana nahIM ho pAtA / parva jaba vAyu ke svalpa abhAvoM ke sAtha hI tyA kA sannikarSa hotA hai, kevala usI samaya usa ke parimANa kA grahaNa nahIM ho pAtA / anyathA hotA hI hai / kyoMki kisI manuSya ke donoM pAzvoM meM jaba phUtkAra se ghAyu utpanna kiyA jAtA hai, to use usa dAyu kI saMkhyA aura usa ke parimANa ke sthAna kA spaSTa anubhava hotA hai| [vijAtIya ekatva ko pratyakSa kA kAraNa mAnane meM gaurava ] svatantra tAkikoM kA apanI nIti ke anusAra jo yaha kahanA hai ki pratyakSa meM vijAtIya ekatya kAraNa hai| ghAyu meM vijAtIya ekatva na hone se usa kA spArzana nahIM hotA'yaha kathana bhI nirastamAya hai kyoMki vijAtIya pakatva ko pratyakSa kA kAraNa mAnane meM gaurava hai| jaise : pratyakSa meM yaha kAryakAraNabhAya 'spArzana pratyakSa meM vijAtIya ekatva kAraNa hai, patra cAkSupapratyakSa meM vijAtIya pakatva kAraNa hai| ina do kAryakAraNa bhAvoM meM paryavasipta hotA hai| isa ke anusAra ekatyagata eka cajAtya spArzana kA aura anya vaijJAtya cAkSuSa kA janakatAtracchedaka hotA hai| prasareNu kA spArzana pratyakSa nahIM hotA / ataH prasareNugata ekasva meM

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sthA. ka, TIkA-hindIvivecana ] NasyAvazyakatayA dravyacAkSuSa pratyekatvakAraNatAmAdAya kAraNatAdvayakalpanasyAvazyakatvAt , jAtyakalpanasya punaradhikatvAt , ukta vijAtIyakatvasyaiva saMyukta samavAyapratyAsattimadhye nivezena vAyorapAnitve tavRttispadyaspArzanaprasaGgAt, anyathA prabhAdau cAkSuSajanakatAvacchedikayA sAMkaryAditi diga / evaM ca 'udbhUtarUpAbhAvAd mUrtatve zandrasya pratyakSatvaM na syAt / iti vyAhataM vacanam , spArzanajanakatA kA avacchedaka vajAtya nahIM rahegA, kintu cAkSuSa pratyakSa hotA hai mataH cAkSuSa janakatA kA ayacchedaka vaijAtya rhegaa| phalataH cAzvaSatanakatA kA abacchedaka dhajAtya spAnijanakatA ke adhacchedaka dhainAtya kA vyApaka hogA / aba yaha pyApaka canAtya yadi nitya ekatva meM bhI rahegA to pRthivI Adi ke paramANu tathA AkAza Adi meM pratyakSajanaka vijAtIyapakatva ke hone se una ke pratyakSa kI Apatti hogI / ataH usa ke parihArArtha mahattva aura udbhUtarUpa ina donoM ko bhI pratyakSa ke prati pRthaka kAraNa mAnanA Avazyaka hone se spaSTa gaurava hai| yadi ukta pratyakSApatti ke bhaya se ekApagata pratyakSajanakatAvaDe jAtya ko sabhI ninya pakayoM meM avRtti mAnA jAegA to yaha kAryamAJanijAtirUpa hogA / ataH usa jAti se viziSTa ke prati kisI paka kAraNa kI kalpanA karanI hogI ki kArya mAtra meM rahanevAlI jAti meM kAraNaprayojyatta' kA niyama hai / phalataH uktajAti meM viziSTa ke prati eka kAraNatA tathA cAkSuSa pratyakSa ke prati uktanAtimat ekatra kI paphakAraNatA, isaprakAra do kAraNatA svatantrokta mata meM bhI Avazyaka hogI / pakatva meM pratyakSa nanaphatAvacchedaka vaijJAya kI kalpanA ukta mata meM adhika hogii| ukta gaurava ke atirikta, dUsarA doSa yaha hogA ki dravyasamavetaviSayaka pratyakSa meM jo saMyuktasamavAyarUpa pratyAsatti kAraNa hotI hai, usa ke madhya meM vijAtIya ekatva kA praveza kara saMyuktavijAtIya ekasvadhana samayAya ko hI pratyakSa kA kAraNa mAnanA hogA / anyathA vAyu ke spArzanAbhAva kA upapAdana na ho sakegA, kyoMki sthUlabAyu meM tvaka saMyukta samavAyarUpa pratyAsakti ke hone se usa kA spArzana anivArya hogaa| kintu aba ukta pratyAsakti ke madhya meM vijAtIyapakatva kA niveza hogA taba vAyu meM vijAtIyaekatva na hone se ghAyu ke sparza Adi meM ukta pratyAsatti kA sambhava na hone se, ghAyu ke sparza Adi ke bhI spArzana kI anupapatti kA nayA doSa A pdd'egaa| yadi yaha kahA jAya ki smArzana parva cAkSuSa ke prati vijAtIya prakalpa kAraNa nahIM hai kintu vijAtIya dravya kAraNa hai / pAzana janakatA kA ayacchevaka vaijAtya svAzana pratyakSa yogya vravya meM hI rahatA hai. vAyu meM spAzana janakatAvacchedaka vainAtya na rahane se una kA spArzana nahIM hotA' to yaha ThIka nahIM hai kyoMki aisA mAnane para prabhA Adi meM tejasva jAti vAsura janakatAvacchedaka jAti se saMkIrNa ho jaapgii| jaise : nejamatva uSmA meM cAkSupajanakatAvacchaMdaka jAti kA vyabhicArI hai aura cAkSuSajanakatAvacchedaka jAti vaTa Adi meM tejasva kA vyabhicArI hai, kintu donoM jAtiyA~ prabhA meM vidyamAna haiN| "kSayopazamavizeSarUpa yogyatA ko athavA zaktivizeSa ko cAkSuSa pacaM spArzana kA janaka mAna lene para zabda ko mUrta vratya mAnane para udbhatarUpa na hone se usa kA pratyakSa na ho skegaa|" pUrvapakSI kA yaha ghacana bhI aba vyAhata ho jAtA hai, kyoMki pratyakSatva kA prayojaka

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172 ] [zAsavArtA sta: 1737 yogyatAyAH zaktivizeSasya hA trApyamAnatvAt / yAttiA vAle zrotrasya saMyoga eva, mano-nayanava nAmindriyANAM vyaJjanAvagrahamatipAdanAt, "puThaM suNei saI " : Ava. ni. 'lo. 5 ] ityAgamAt, yAntarasyA'grahaNaM ca zrotreNA'yonyatvAditi kimanuSapannam / tadevaM dravyApekSayA sarva yaco'pauruSeyam , paryAyApekSayA tu pauruSeyameveti vyavasthitam // 36 / / abhyupagamya paramata doSAntaramAha dRzyamAne'pi cA''zaGkA'dRzyakatasamudbhavA / __ nAtIndriyArthadraSTAramantareNa nivartate // 37 / / 'dRzyamAne'pi ca=zrayamANe'pi ca svatantravaktRvyApAravaikalye vedazabde, AzakA adRzyakatai samudbhavA dRzyakazravaNe 'pizAcartako'yaM bhaviSyati' iti pizAcakartatvotkaTakoTivipayA na nivartate 'prekSApUrvakAriNa: / iti zepaH / ki sarvathA na nivartata eva ? netyAha-atIndriyArthadRSTAramantareNa / yadi svasau svIkriyeta tadA tadvacasto nivatetApi, pratyakSAdibhyaH sarvajJavacanasya balabattvAditi bhAvaH // 37 // yogyatA athavA zaktivizeSa mRtadravyAtmaka zabda meM bhI avyAhata hai / zabm' ko dravya mAnane para usa ke sAtha zrotra kI pratyAsatti saMyoga hI hogA kyoMki mana aura nayana se bhinna indriyoM se vyaJjanAvagrahaprApta kA grahaNa honA batAyA gayA hai, jaise ki 'puDheM suNei saI-spRSTaM zRNoti zabdam' isa Agama se spaSTa hai ki zrotra spRSTa sambaddha zabda ko sunatA hai| zrotra se zabda dravya kA grahaNa mAnane para usa se anya dravya ke grahaNa kI Apatti nahIM dI jA sakatI, kyoki zabda dravya ko zrotrayogya tathA anya draSya ko zrotrA'yogya mAna kara zrotra meM zabda kA grahaNa aura dravyAntara kA agrahaNa mAnane meM koI anapapati nahIM hai / niSkarSa; dravya kI apekSA sabhI bacana apauruSeya haiM aura paryAya kI apekSA vacanamAtra pauruSeya hote haiM yaha siddha huA || 36 / / 'veda kisI svatantra puruSa kI racanA nahIM hai| isa paramata ko alpa kAla ke liye svIkAra kara 35 vIM kArikA meM usa mata meM sambhAvita anya doSa kA udabhAvana kiyA gayA hai| kArikA kA artha imaprakAra hai "vedAtmaka zabda rAzi meM kisI svatantravaktA kA dhyApAra nahIM hai, paramparA se baha kathita evaM zruta hotA A rahA hai| isa kA koI dRzyakartA nahIM sunA jaataa|" isa bAta ko mAna lene para bhI vivekazIla puruSa ko yaha zaMkA anivArya hai ki 'veda dRzyakaI ka na hone para bhI adRzya'kartRka kisI pizAca dvArA racita ho sakatA hai, aura yaha zaMkA taba taka nivRtta nahIM ho sakatI jaba taka kisI atIndriyArthadarzI marvaza puruSa kA astitva na mAna liyA jAya / mayaMza puruSa kA astitva mAnane para usa ke vacana se yaha zakA avazya nivRtta ho sakatI hai kyoMki sarvaza kA vacana pratyakSa Adi se balavAn hotA hai| ataH spaSTa hai ki sarpajJa puruSa dvArA gheda ko akartRka batA die jAne para hI usa ke adRzyakartRkatya kI zaMkA kA nirAkaraNa ho sakatA hai, anyathA nahIM // 37 / /

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lyA. ka. TIkA-hindI vivecana ] paraH zaMkate pApAdatredRzI buddhirna puNyAditi na prabhA / na loko hi vigAnatvAt tadvatvAdyanizviteH // 38 // | 173 pApAt = duradRSTAt atra vede - IdRzI buddhiH vinA''stikyaparipAkanimittamadRSTam iti bhAvaH / riti na pramAnAtra pramANaM kiJciditi bhAvaH loko hinna loka evAtra pramANam / kutaH ? uktA''zaGkArUpAH tataH ke etAM nivartayeda uttarayati-na puNyAt =na puNyAdIdRzI buddhi| ' loka evAtra pramANamityAzaGakyAha-na ityAha - vigAnatvAda viruddhaM gAnamabhyupagamo yasyeti bahuvrIhistasya bhAvastattvaM tataH / tathA ca keSAMcid vipratipaternAtra sakalalokaMkavAkyateti bhAvaH / ' yadyapyevam, tathApi mahavo'smatpakSa eva tadbahutvAdyanizciteH-- teSAmuktAbhyupagamavatAM bahutvastra sarvA'darzanenA'nizcayAt // 38 // iti bahUnAmabhyupagamaH pramANamityAzaGkyAha AdinA tadanyeSAmanpatvasya vA anizciteH 38 vIM kArikA meM ukta kathana ke sambandha meM kara usa kA uttara diyA gayA hai | kArikA kA artha isaprakAra hai parAbhimata ko pUrva pakSa ke rUpa meM prastuta [ pApa-puNya aura lokavahutvApatya kA anizcaya ] pUrvapakSI kI ora se yadi yaha kahA jAya ki veda vastutaH kartRka haiM, usa ke adRzya kartA kI zaMkA pApI puruSoM ko hI ho sakatI hai| puNyazAlI cinekI puruSoM ko nahIM ho sakatI aura AstikyaparipAka kAraka adRSTa ke binA usa kA nivartana kauna karegA ?' to yaha ThIka nahIM hai, kyoMki isa bAta meM koI pramANa nahIM hai ki veda ke avazyakartA kI zaMkA pApa se DI hotI hai, puNya se nahIM hotI / apitu yahI mAnanA ucita pratIta hotA hai ki ukta zaMkA puNya se hI hotI hai, kyoMki ukta zaMkA ho jAne para puNyavAna puruSa bedavarNita apramANika anuSThAnoM ke jAla meM pha~sane se baca jAtA hai / yadi yaha kahA jAya ki - ' veda kI avazya kartA kI zaMkA pApamUlaka hai yaha bAta lokasiddha hai to yaha bhI ucita nahIM hai kyoMki veda ke akartRtva ke sambandha meM aneka logoM kA viparIta mata hone se usa zaMkara ke pApamUlaka hone meM loka ko pramANa nahIM mAnA jA sakatA, kyoMki loka usI bAta meM pramANa ho sakatA hai, jisa meM sabhI kA aikamatya ho / ukta bAta meM saba kA aikamatya nahIM hai, ataH use lokasiddha nahIM kahA jA sakatA / pUrvapakSa kI ora se yadi yaha kahA jAya ki ' veda ke avazyakartA kI zaMkara pApamUlaka hai, isa bAta meM yadyapi satra kA aikamatya nahIM hai kintu yaha bAta bahusaMkhyaka logoM ko abhimata haiM, ataH bahusaMkhyakoM kI abhimati hI isa bAta meM pramANa hai to yaha bhI ThIka nahIM hai, kyoMki saMsAra ke sabhI puruSoM kA darzana apane ko zakya na hone se yaha nizcaya karanA kaThina hai ki jinheM ukta bAta abhimata hai una kI saMkhyA adhika haiM aura jinheM usa bAta abhimata nahIM hai| una kI saMkhyA alpa hai || 38 //

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[ zAkhavArtA0 sta0 10/39-40 bahanAmapi saMmohamAvAd mithyApravartanAt / mAnasaMkhyAvirodhAcca kathamitthamidaM nanu ? // 39 // kazcid nizcaye'pyAha bahUnAmapi tathA'bhyupagantRNAm, saMmohabhAvAt mUlAjJAnadoSAta , mithyApravartanA=bigItapravRtyupapatteH pArazIkAdInAmiva mAtRvivAhAdau / tathA ca 'zatamapyandhAna na pazyati / iti nyAyAda bahUnAmapyabhyupagamotrApramANamiti bhAvaH / abhyupagamyApi doSamAha mAnasaMkhyAvirodhAca-lokasya mAnatve saptamamAnApattyA 'paDeva pramANAni ' iti vibhAgayAghAtAcca 'nanu' ityAkSepe idaM='pApAdatredazI buddhiH' ityuktam itthaM katham yuktaM kutaH ! / / 39 // 'nAtIndriyArthadraSTAramantareNa ' itmA zivapati-. atIndriyArthadraSTA tu pumAn kazcidyadISyate / saMbhavadvipayApi syAdevaMbhRtArthakalpanA // 40 // atIndriyArthadraSTA tu pumAn sarvadarzI tu puruSaH yadi kazcidipyate-mvIkriyate Rpabho'nyo [ bahuloka ko pramANa mAnane meM saMkhyAvyAghAtAdi doSa ] 39 vIM kArikA meM bahu makhyakoM ke abhyupagama kI amANamA siddha kI gayI hai, kArikA kA artha isaprakAra hai yadi kisIprakAra yaha nizcaya ho bhI jAya ki veda ke adRzyakartA kI zaMkA pApamUlaka haiM -isa bAta ko mAnanaghAloM kI saMkhyA adhika haiM to bhI una ke abhyupagama ko pramANa nahIM mAnA jA sakatA, kyoMki jase pArasI logoM kI mAtA ke sAtha vivAha meM pravRtti hotI hai usIprakAra bahasaMkhyakoM kI bhI ajJAnavaza aneka mithyA pravRttiyA~ hotI hai| ataH yaha kahA jA sakatA hai ki bahusaMkhyakoM dvArA veda ke aizyakartA kI sambhAvanA ko pApamulaka mAnanA bhI amAnaprayukta hai / isalipa 'andhe manuSya saikar3oM kI saMkhyA meM mila kara bhI kisI vastu ko nahIM dekha sakate' isa sarvasammata satya ke AdhAra para yaha niSkarSa prApta kiyA jA sakatA hai ki bahusaMkhyakoM kA abhyupagama bhI isa bAta meM pramANa nahIM ho sakatA ki veda ke adRzyakartA kI zaMkA pApamUlaka hai, puNya mUlaka nahIM hai| veda ke adRzya kartA kI zaMkA pApamUlaka hai.' isa bahusaMkhyaka abhyupagama mAna lene para isa se ukta bAta kI prAmANikatA nahIM ho sakatI, kyoMki loka athaSA lokAbhyupagama ko pramANa mAnane para saptama pramANa kI Apatti hone se 'pramANa chaH hI hote haiM ' isamakAra ke pramANa vibhAga kA vyAghAta prasakta hAne se loka athavA lokAbhyupagama ko pramANa nahIM mAnA jA sakatA / isa sthiti meM yaha kathana kaise yuktisaMgata ho sakatA hai ki veda ke avazyakartA kI zaMkA pApajanya hai, puNyajanya nahIM hai ? // 39 // saMtIsavIM kArikA meM kahA gayA thA ki atIndriya arthoM ke draSTA puruSa kI mAne binA veda ke adRzyakartA kI zaMkA nivRtta nahIM ho sakatI ! 50 vIM kArikA meM usI ko vizada kiyA gayA hai / kArikA kA artha isaprakAra hai-hA~, yadi yaha svIkAra kara liyA jAya ki atIndriya mA~ kA draSTA koI sarvajJa puruSa hai| bhale vaha RSabhadeva ho yA anya ho| to aisI kalpamA

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syA, ka TIkA-hindIvivecana ] vA / tataH kim ? ityAha-saMbhavadviSayApi syAt saMbhavaduktikApi syAt, sadupadezamUlajhAnasAmAn evaMbhUtArthakalpanA= pApAdatredRzI buddhiH' iti saMbhAvanA / / 40 / / nambapauruSeyatvasiddhe vizeSadarzanAdevoktAzaGkA nivartate, ityatastatsAdhanamapi binA sarvajJaM na ityAha apauruSeyatApyasya nAnyato ghabagamyate / / karturasmaraNAdInAM vyabhicArA didoSataH / / 41 / / apauruSeyatApi abhya vedasya nAnyataH-- sarvajJAdanyasmAt pramANAn hi nizcitam abagamyate, atItasya vakturanupalabdhimAtrAdabhAvA'siddheH / nanu cAtra hetavaH santItyetadAzaDakyAhakartussmaraNAdInAM- vakSyamANAnAM hetUnAM vyabhicArAdidoSataH anaikAntikA'siddhatvAdidoSaduSTasvAt // 41 / / tathAhi-vedo'pauruSeyaH, 'kartum maNa'' iti rAdhikaraNo devaH / amaryakatvaM ca bhAratAdau vyabhicAri, parakIyakartasmaraNaM ca vede'pi tulyam / 'na tulyam, vede vigAnena kartasmaraNAditi cet ? kimidaM vigAnam ! kartavizeSavipratipattirvA, smaryamANakartavizeSe prakRtakAryAnya avazya sambhava ho sakatI hai ki veda ke arazya kartA kI zaMkA pApamUlaka hai puNyamRtaka nahIM hai, kyoMki sarvajJa puruSa ko usa zaMkA ke pApamUlakatva kA jJAna sambhava hone se yaha kaha sakatA hai ki ukta zaMkA pApamUlaka hai aura usa ke kathana se yaha yAta sarvamAnya bhI ho sakatI hai // 40 // 41 vIM kArikA meM yaha batAyA gayA hai ki saryakSa ke abhAva meM apauruSeyatva kI siddhi nahIM ho sakatI / ataH apauruSeyatvarUpa vizeSadarzana se bhI veda meM adRzyakartakatva kI zaMkA kI nivRtti nahIM ho sakatI / kArikA kA artha isaprakAra hai-saryakSa se anyapramANadvArA baMda ke apauruSeyatva kA nizcaya nahIM ho sktaa| kyoMki analibdhi mAtra se atIta attaa| kI siddhi nahIM hotii| anumAna se bhI veda kA apauruSeyatva nahIM ho sakatA, kyoMki kartA kA asmaraNa Adi jo anumAna ke sambhASita hetu haiM ve vyabhicAra-asiddhi Adi doSoM se grasta haiM // 11 // [ kartR-asmaraNahetuka apauruSeyatva kA anumAna dUSita ] jase yadi isaprakAra anumAna prayoga kiyA jAya ki-veda apauruSeya hai kyoMki usa ke kartA kA smaraNa nahIM hotA -to isa meM henu sAdhya kA byadhikaraNa ho jAtA hai kyoMki sAdhya kI siddhi gheda meM abhimata hai aura hetu vedaniSTha na hokara puruSaniSTha hai / ata: hetu virodha ( sAzya kA asamAnAdhikaraNya) aura asiddhi (=pakSavRttitvAbhAva / se grasta hai| asmaryamANakartaphatya hetu kA artha hai jisa kA phartA smaraNA kA viSaya ho tabanyatva-sa hetu se bhI veda meM apauruSeyatva kA anumAna nahIM ho sakatA kyoMki bhArata Adi ke kartA kA smaraNa jinheM nahIM hai una kI dRSTi se bhArata Adi meM yaha hetu sAdhya kA vyabhicArI hai kyoMki bhArata Adi vastutaH pauruSeya hai| yadi yaha kahA jAya ki-'kucha vyaktiyoM ko bhArata Adi ke kartA kA smaraNa na hone para bhI anya vyaktioM ko usa ke kartA kA smaraNa hotA hai| ataH kisI bhI vyakti ko kartA kA smaraNa na hone ke artha meM paryavasita-asmayamANakartRkatva bhArata mAdi

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176 ] [ zAsavArtA sta0 10.52 sajAtIyakAryakartatvasaMbhAvanA vA! nAdyaH, kartavizeSadhipratipattyA tadvizeSasmaraNasyA'satyatve'pi kartamAtrasmaraNasyA'satyatvA'yogAt; anyathA kAdambaryAdAvapi kartavizeSavipratipattyA'smaryamANaphartutvenAnaikAntikatvAsanAt / ata eva na dvitIyo'pi, kartRvizeSe prakRtajAtIyakAryAntarakartRtvasaMbhAvanAyAmapi prakRte kartRmAtrasmaraNA'vAdhAt ; anyathA ca vakSyamANasthale vyabhicArAta-ityAzayavAnAha nA'bhyAsa' aivamAdInAmapi kartApavimAnataH / smayate ca vigAnena hantehApyaSTakAdikaH // 42 // 'abhyAsa.' evamAdInAmapi"abhyAsaH karmaNAM satyamutpAdayati kauzalam / dhAtrApi tAbadabhyasta yAvarasRSTA mRgekSaNA // 1 // " meM sAdhya kA vyabhicArI nahIM hai' -to jase bhArata Adi meM asamaryamANakartakatva kA abhAva hai usIprakAra veva meM bhI usa kA abhAva hai, kyoMki vedapauruSeyatva vAdiyoM ko veda ke kartA kA smaraNa hotA hai / ataH asmayamakA kAya hetu hameM asiddha hai| [ vigAna ke sambhAvita pakSadvaya meM hetu kI anupapatti ] yadi yaha kahA jAya ki-' baMda aura bhArata Adi ke kartR-smaraNa meM tulyatA nahIM hai kyoMki bhArata Adi ke kartA ke smaraNa ke bAre meM kisI kA bigAna-manya nahIM hai| kintu, veda kartA ke smaraNa ke bAre meM vA'paurupayatvavAdiyoM kI cimati hai 1 ata: bhArata meM amaryamANakartakatva ke na hone aura veda meM usa ke hone se ukta doSa nahIM ho sakatA' -to yaha kathana ThIka nahIM hai kyoMki vigAna-vipratipasi ke kisI bhI sambhAvita pakSa meM hetu kI ukta vyAkhyA niSa nahIM ho sakatI / jaise kartA ke viSaya meM bigAna kI do vyAkhyA ho sakatI hai (1) paka yaha ki kartR-vigAna kA artha hai ka vizeSa ke viSaya meM vipratipatti aura (2) dusarI yaha ki smaryamANakartA meM prakRta kAgraM ke sajAtIya anya kArya ke kartRtva kI sambhAvanA / isa meM prathama vyAkhyA svIkAra nahIM ho sakatI kyoMki jisa vizeSa kartA meM vipratipati hogI usa kartA ke smaraNa ke asatya hone para bhI kartAmAtra kA smaraNa asatya nahIM ho sakatA / anyathA kAdambarI Adi kAvyagranthoM ke vizeSa kartA ke sambandha meM bhI vipratipatti hone se una granthoM ke bhI kartA kA smaraNa asatya ho jAyagA / phalataH asmayamANa kartRkatva una meM sAdhya kA vyabhicArI ho jaaegaa| Rta-vigAna kI dUsarI vyAkhyA bhI grAhya nahIM ho sakatI kyoMki vizeSa kartA meM baMdaracanA rUpa prakRta kArya ke sajAtIya anya kArya ke kartRtva kI sambhAvanA hone para bhI sAmAnyarUpa se bedakartA ke smaraNa kA bAdha nahIM ho sktaa| aura yadi vizaMpakartA meM prakRta kArya ke sajAtIya anya kArya ke kartRtva kI sambhAvanA meM prakRta kArya ke kartA mAtra ke smaraNa kA bAdha hogA, to 'smaryamANakartRkatva kA abhAva' rUpa hetu Age kahe jAne vAle sthala meM sAdhya kara vyabhicArI ho jAegA / prastuta 42 vIM kArikA meM yahI Azaya dhyakta kiyA gayA hai| kArikA kA artha isaprakAra hai [abhyAsa....Adi vAkyavat veda meM bhI kartasmaraNa meM vamatya ] vedApauruSeyatva-bAdiyoM kA kahanA hai ki-' kartA ke smaraNAbhAva se veda meM apauruSeyatva

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syA. ka. TIkA-hindI viSecana ] [177 anye tu pazcArdhamanyathA paThanti-"mithyA tattAdRzI yena ne dhAtrA nirmitA parA" ityAdInAmapi, kartA'vimAnataH ekavAkyatayA na mayate; smaryate ca bigAnena--anekavAkyatayA, hanta ! ihApi= vede'pi aSTakAdikaH aSTakA yAmakabrahmAdiriti / atha "abhyAsaH"....evamAdau kartRmAtre na rigAnamasti, vede tu kartamAtre'pi tadasti / tathAhi-veda saugatA: kartamAtra smaranti na mImAMsakAH, iti tatra kartasmaraNamasatyamiti cet ? nanvevamasmaryamANakartakatvaheturevAsiddhaH / atha cchinnamUlaM vede kartRsmaraNam , anubhadho hi smaraNasya mUlam , na cAsau tatra tadviSayatyena vidyata iti na doSa iti cet ? na, svapratyakSeNa kananubhavasyAgamAntare'pyabhAvAt, sarvapratyakSAmAvasya cAcAMgadazA nizcatumakA anumAna ho sakatA hai, kyoMki pauruSeya vAkyoM meM kartRsmaraNa kA abhAva na hone se vyabhicAra nahIM hai| jaise abhyAsaH karmaNAM satyamutpAdayati kauzalam / dhAtrApi tAvadabhyasnaM yAvatsRSTA mRgakSaNA / / kucha anyoM ke anusAra isa zloka ke uttagadha kA pATa isa prakAra hai mithyA tattAdRzI yena na dhAtrA nirmitA'parA" artha : yaha satya hai ki 'karma kA abhyAsa kauzala utpanna karatA hai| pramAne bhI abhyAsa se kauzala prApta kara ke hI mRganayanA kI racanA kI / ' anya uttarArdha ke mata ke anusAra ukta kathana satya nahIM kintu mithyA hai kyoMki brahmA ne usa ke jaisI kisI anya sundarI kI racanA nahIM kii| -na pauruSeya vAkyoM ke kartRsmaraNA meM ekavAkyatA aikamatya nahIM hai, kintu pakabAkyatA kA abhAva yAnI vaimatya hai| ataH ina meM kartasmaraNAmAtrarUpa hetu nahIM hai, ana eva usa meM vyabhicAra nahIM hai"-kintu yaha kathana ThIka nahIM hai kyoMki kartRsmaraNa meM vaimatya hone se yadi kartasmaraNAbhAva ko asvIkAra kara vyabhicAra kA vAraNa kiyA jAyagA to beda meM bhI kartasmaraNAbhAva kA asvIkAra hogA, kyoMki veda meM bhI aSTakAdi kartA ke smaraNa meM vaimatya hai| phalataH veda meM kartRsmaraNAbhAvarUpa hetu svarUpAsila ho jaapgaa| yadi yaha kahA jAya ki / ukta pauruSeya vAkya ke sAmAnyakartA ke viSaya meM vigAna vaimatya nahIM hai kintu vizeSa kartA ke hI viSaya meM bamatya hai, para veda ke to sAmAnyakartA ke viSaya meM bhI vaimatya hai| jaise-bauddha to veda kA koI na koI kartA avazya mAnate haiM kintu mImAMsaka vet kA koI bhI kartA nahIM mAnate / ataH ukta pauruSeya vAkya ke sAmAnya kartA meM matya na hone se kartRsmaraNa kA abhAva nahIM mAnA jA sakatA, para veda ke sAmAnya kartA meM bhI matya hone se veda meM kartasmaraNa kA abhASa mAnA jA sakatA hai| isalie kartasmaraNAbhAva hetu pauruSeya vAkyoM meM na to vyabhicArI hai aura na veda meM masiddha hai / phalataH usa se veda meM apauruSeyatva kI siddhi ho sakatI hai" -to yaha ThIka nahIM hai, kyoMki yauddhAdiko veda meM kartRsmaraNa hone kA Apane hI kaha diyA, isaliye veda meM asmaryamANakartRkatyarUpa hetu hI asiddha ho gyaa| [kisI eka ko pratyakSa na hone mAtra se usa kA abhAva asiddha] yadi yaha kahA jAya ki-'bauddhAdi ko beda meM jo kartRsmaraNa hai usa kA koI mUla nahIM hai, smaraNa kA mUla anubhava hai, veda ke kartA kA kisI bhI baudvAdi ko anubhava nahIM hai|

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178 ] [ zAsavAsa0 ta0 10/42 zakyatvAt, "hiraNyagarbhaH samavartatAye" (Rmveda 8 - 10-121 ) ityAdyAgamena racanAvizeSakAryAnumAnena ca tatra kartranubhavasyAnapAyAcca, anyathA kAraNAbhAve kAryAnutpatterichannamUlaka rtasmaraNasyAsaMbhavatikatvAditi na kizvidetat / atha smaraNayogyatve'pi satyasmaryamANakartakatvaM hetuH asti cAtrApi kartA smaraNayogyaH, yadyasau syAt tadA'gnihotrAdipravRttisamaye smaryeta, svayamadRSTaphaleSu karmasu pitrAdyupadezamUlAyAM pravRttau 'pitrAdibhiretadupadiSTam ' iti pitrAdismaraNAvazyaMbhAvadarzanAt na cAbhiyuktAnAmapi vedArthAnuSThAtRNAM ; ataH usa ke kartA kA nahIM kartRsmaraNa kA sambhava na hone se veda meM kartRsmaraNAbhAva ko asiddha nahIM kahA jA sakatA to yaha ThIka nahIM hai / kyoMki yadi apane ko kartA kA pratyakSa na hone ke nAte kartA ke anubhava kA abhAva mAnA jAegA / taba AgamAntara yAnI vedAnya zAstra ke kartA kA bhI apane ko pratyakSa na hone se usa ke karttA kA bhI anubhava amAnya hogA / phalataH AgamAntara ke bhI kartA kA smaraNa na ho sakane se kartRsmaraNAbhAva usa ke apauruSeyatva kA vyabhicArI ho jAegA / aura yadi manuSyamAtra ko kartA kA pratyakSa na hone ke AdhAra para kartA ke anubhava ko amAnya kiyA jAegA to ardhAdarza' sarvaza se bhinna manuSya ko sarvapratyakSAbhAva kA jJAna na ho sakane se kisI ke bhI kartA ke anubhava ko bhI amAnya na kiyA jA skegaa| ataH veda ke kartRsmaraNa ke mAnya ho sakane se veda meM kartRsmaraNAbhAva kA upapAdana nahIM kiyA jA sakatA / 2 dUsarI bAta yaha hai ki 'hiraNyagarbhaH samavartatAgre pUrva meM hiraNyagarbha hue jisane veda kI racanA kI isa Agama se evaM veda kI viziSTa racanArUpa kArya se sampAca anumAna dvArA 1 kartA kA anubhava sukara hone se, veda kartA ke anubhava kA abhAva siddha na hone se, tanmUlaka vedakartA kA smaraNa bhI sambhava hone se veda meM kartRsmaraNAbhAva kI utpatti nahIM kI jA sakatI / yaha bhI jJAtavya hai ki jisa ke kartA kA pratyakSa nahIM hai, usa ke kartA ke anubhava kA abhAva mAna kara yadi usa ke smaraNa ko asvIkRta kiyA jAegA to kisI bhI chinnamUla smaraNa vAle viSaya meM yaha kahanA sambhava nahIM hogA ki usa ke kartA kA smaraNa ho sakatA hai - kyoMki usake kartA kA pratyakSa na hone se usa ke kartA kA anubhava siddha nahIM hogA aura jisa kA anubhava na hogA usa kA smaraNa bhI na hogaa| kyoMki anubhava smaraNa kA mUla kAraNa hotA hai / kAraNa ke abhAva se kArya kA abhAva hotA hai, yaha niyama hai / [ ' smRtiyogya rahate hue smRtiviSayatvAbhAva' hetu kA nirasana ] yadi yaha kahA jAya ki " smaraNayogyakartRkatva viziSTa asmaryamANakartRsva se apauruSeyatva kA anumAna kiyA jA sakatA hai, kyoMki vaha ukta pauruSa vAkyoM meM apauruSeyatva kA vyabhicArI nahIM hai / Azaya yaha hai ki kartA hone para jisa ke kartA ke smaraNa kA ApAdAna ho sake, vahI smaraNayogyakartRka hotA hai / ukta pauruSeya vAkya kA kartA hone para bhI usa ke kartRsmaraNa kA apAdAna nahIM hotA kyoMki usa ke kartA ke astitva meM kartRsmaraNa kI vyApti nahIM hai / ataH usa meM smaraNayogyakartRkatva na hone se usa meM ukta hetu kA bhI abhAva hai| veda meM ukta hetu kI svarUpAsiddhi bhI nahIM hai kyoMki usa kA kartA hone para usa ke kartRsmaraNa kA ApAdana

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syA. ka. TIkA-hindIviSecana ] [ 179 traivarNikAnAM kartuH smaraNamastIti cet ? na, AgamAntare vyabhicArAt / na hi tatrApi tatkartA na smaraNayogyaH, na vA smaryata iti / na cAyaM niyamaH 'anuSThAtAro'bhipretArthAnuSThAnasamaye tatkatasminusmRtyaiva pravartante' iti / na hi pANinyAdipaNItavyAkaraNapratipAditazAbdavyavahArAnuSThAnasamaye tadanuSThAtAro'vazyaM vyAkaraNapraNetAraM pANinyAvikamanusmRtyaiva pravartanta iti dRSTam , nizcitatatsamayAnAM kartasmaraNavyatirekeNApyavilambitaM 'bhavati AdimmadhuzabdaprayogavyavahAradarzanAt / anAptoktatvazakA ca prAzasaMzayaparyavasAyinI na prativandhikA / pratibandhikA cet tadAptoktatvajJAnamAtraM mRgyam, na tu tadvizeSoktatvajJAnamapIti na kiJcadetat // 42 // saprakAra ho sakatA hai ki yadi veda kA koI kartA hotA to agnihotra Adi karmoM ke anuSThAna meM prathama hone vAle puruSoM ko usa kA smaraNa avazya hotaa| kyoMki yaha niyama hai ki jina karmoM kA phala kartA ko svayaM dRSTa nahIM hotA, una karmoM meM kartA kI pravRtti una karmoM kI kartavyatA batAne vAle puruSa ke smaraNa se hotI hai / jaise, jisa bAlaka ko jisa karma kA phala svayaM zAta nahIM hotA, phira bhI pitA yA guru ke upadeza se usa meM pravRtta hotA hai to pravRtta hone ke samaya use yaha smaraNa avazya hotA hai ki pitA ne yA gurujI ne isa karma ko karane kA upadeza diyA hai| kintu vedArtha kA anuSThAna karane vAle vidvAna vaNikoM ko bhI gheda kartA kA smaraNa nahIM hotA hai / ataH veda ke kartA kA astitva hone para ukta rIti se usa ke smaraNa kA ApAdAna ho sakane se veda meM smaraNayogya kartRkatva tathA smaryamANakartRkatvAbhAva rahane se usa meM ukta viziSTa hetu vidyamAna hai| isalie usa hetu se beda meM apauruSeyatva kA anumAna hone meM koI bAdhA nahIM hai" -to yaha kathana ThIka nahIM hai kyoMki ukta hetu amya ke Agama meM apauruSeyatva kA Tyabhi. cArI hai| yata: yaha bAta nahIM hai ki anya Agama kA kartA smaraNayogya nahIM hai athavA masmaryamANa nahIM hai| ata evaM usa meM smaraNa yogya kartRkattya tathA asmaya'mANa kartRkASa donoM ke hone se pavaM apauruSeyatva na hone se usa meM ukta hetu meM apauruSeyatva kA vyabhicAra spaSTa hai / [ upadezakartA ke smaraNapUrvaka pravRtti kA niyama asiddha ] AgamAntara meM vyabhicAra ke atirikta beda meM usa kI svarUpAsiddhi bhI hai kyoMki jisa rIti se veda meM smaraNayogya phartakatva kI upapatti kI gayI hai usa rIti ke nirAdhAra hone se veda meM smaraNayogyakartRkatva kI siddhi nahIM ho sakatI / Azaya yaha hai ki veda meM smaraNayogyakartRkatva kI siddhi isa niyama ke AdhAra para kI gayI hai ki 'karmAnuSThAna meM pravRtta hone vAle puruSa karmAnuSThAna ke upadezakartA kA smaraNa karake hI karmAnuSThAna meM pravana hote haiN|' kintu yaha niyama asiddha hai kyoMki yaha nahIM dekhA jAtA ki pANini Adi dvArA racita vyAkaraNa dvArA niSpanna zabdoM kA vyavahAra karane vAle puruSa una zabdoM kA vyavahAra karane ke samaya una zabdoM kA anuzAsana karane vAle vyAkaraNa ke racayitA pANini Adi kA smaraNa avazya karate hoN| apisu dekhA yaha jAtA hai ki jina puruSoM ko jina zabdoM kI niSpatti ke niyama jJAta hote haiM ye una niyamoM ke nirdezakartA kA smaraNa kie binA hI 'bhavati' Adi sAdhu zabdoM kA prayoga binA vilamba karate haiN|

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180 ] [ zAmavArtAH sta0 10/43 'AdhAbhimataM hiraNyagarbhavedAdhyayanaM gurumukhAdhItavedAdhyayanapUrvakam , vedAdhyayanatvAta, idAnIMtanavedAdhyayanavat' ityetadapyasAdhanamityabhidhAtumAha-- svakRtAdhyayanasyApi tadbhAyo na virudhyate / gauravApAdanArthaM ca tathA syAdanivedanam / / 43 // svakRtAdhyayanasyApi svaracitapAThasyApi, tadbhAvaH-AdyAdhyayanabhAvaH na virudhyate kAlidAsAdikRtakumArasaMbhavAdau tathA darzanAt / tathA cAyaM vyabhicArI heturiti bhAvaH / kRtApalApe kAraNamAha -gauravApAdanArtha ca-prastutagranthasyAgginirmitatva saMbhAvanAdinA'tyAdarArtha ca, tathA syAdanivedanaMmadata 'matkRto'yam' iti // 43 / / ___ yadi yaha kahA jAya ki-'jina niyamoM se zabda kI niSpatti hotI hai / una niyamoM ke bodhaka zAstra meM anAtoktatya kI zaMkA hone para, payaM jisa zAstra se jina karmoM ke anuSThAna meM pravRtti hotI hai usa zAstra meM anApnoktatva kI zaMkA ho jAne para zabdaprayoga meM tathA zAstrokta karmAnuSThAna meM manuSya kI pravRtti kA pratibandha ho jAtA hai| ata: zabdasAdhutvavodhaka vyAkaraNa meM tathA karmAnuSThAna ke bodhakazAstra meM Aptoktatva kA nizcaya Avazyaka hai| -to yaha ThIka nahIM hai, kyoMki vyAkaraNa meM anAtokatva kI zaMkA hone se vyAkaraNa se niSpanna hone vAle zabdoM ke sAdhutya kI zaMkA ho jAtI hai, parva karmAnuSThAna ke bodhaka zAstra meM anAptoktatva kI zaMkA hone se karma meM karttavyatva kI zaMkA ho jAtI hai - yaha bAta ThIka hai; kintu ye zaMkAe~ zabda meM yAca sAdhutva kI zaMkA evaM karma meM pAca kartavyatya kI zakArUpa hone se zabda ke sAdhutya nizcaya meM tathA karma meM kasaMdhyatva ke nizcaya meM pratibandhaka nahIM ho sakatI, kyoMki grAmasaMzaya kabhI bhI grAhyanizcaya kA pratibandhaka nahIM hotaa| aura tattat zAstra se hone vAlI pravRtti ke lie tattat zAstra meM sAmAnyarUpa se Aptoktatva nizcayamAtra ko hI apekSaNIya mAnanA ucita hai na ki AptavizeSa dvArA uktatva nizcaya ko apekSaNIya sAmanA caahie| phalataH ka samaya anuSThAtA ko karmAnuSThAna yodhaka zAstra meM usa ke kartA kA vizeSa rUpa se smaraNa kI apekSA na hone se, ukta niyama ke siddha na ho sakane se usa ke AdhAra para veda meM smaraNayogya kartRkatva kI siddhi na ho saphane ke kAraNa, veda meM ukta viziSTa hetu kI svarUpAsiddhi anivArya hai // 42 // [ AdyAbhimata vedAdhyayana meM gurumukhAdhIta vedAdhyayanapUrvakatva kI asiddhi ] 43 thIM kArikA meM yaha bAta batAI gayI hai ki vedapauruSeyatvavAdI hiraNyagarbha ke jisa adhyayana ko Adya adhyayana mAnate haiM usa meM idAnIntana vedAdhyayana ke dRSAnta se vedAdhyayanatva hetu se gurumukhAdhIna vedAdhyayanapUrvakatva kA sAdhana kara ke veda kI apauruSeyatA kA samarthana nahIM kiyA jA sktaa| kArikA kA artha isaprakAra hai hiraNyagarbha ke vedAdhyayana ko Adha adhyayana mAnane meM koI virodha nahIM hai| yaha nissaM. koca kahA jA sakatA hai ki hiraNyagarbha ne yeda kI ramanA kara ke usa kA madhyayana prasa kiyA hai| kevala isa nAtaM usa adhyayana ko Aya adhyayana mAnanA ucita nahIM ho sakatA ki hiraNyagarbha ne apane adhIta veda ko apane dvArA racita nahIM kahA hai, kyoMki veda ko aryAgdI se bhanirmita kahane para usa kA gaurava ho sakatA hai, loka meM usa kA AdarapUrvaka grahaNa ho sakatA hai, isa dRSTi se bhI veda ke kartA dvArA usa meM svakRtasya kA gopana ho sakatA hai| anyathA, kAlIdAsakRta kumArasambhava Adi meM kAlidAsa dvArA svakkatatva kA pradarzana

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syA. ka. TIkA-hindIvivecana ) [ 181 'vaidikamantrazabdA apauruSeyAH, samarthatvAt , vyatireke zabdAntaraM dRSTvAntaH' ityapyasAdhanamityabhidhAtumAha mantrAdInAM ca sAmarthya zAvarANAmapi sphuTam / pratItaM sarvaloke'pi na cApyanyamicAri tat // 44 // mantrAdInAM ca sAmarthya viSApaharaNAdau, zAvarANAmapi pauruSeyANAmapi, sphuTa-sarvasAkSikaM sarvaloke'pi pratItam , tathA ca vyabhicAra iti bhAvaH / asiddhatAmapyAha-na cApi tat=bhavadabhimataM vedamantrasAmarthyam anyabhicAri, suprayuktamantre'pi vivAhAdikarmaNi vaidhakSyAdidarzanAt / tadevamayauruSeyatvamapi nAnyaH hirohayatIti bhAtam / / karane se yaha bhI kahA jA sakatA hai ki kumArasambhava kA bhI Adha adhyayana nahIM hai kintu, kumArasambhava ke ivAnIntana adhyayana ke samaya Adya mAne jAne vAle kumArasambhava ke adhyayana meM bhI gurumuvAdhIna kumArasambhava ke adhyayanapUrvakatva kA anumAna phara kumArasambhava ke bhI apauruSeyatva kI siddhi kI Apatti ho sakatI hai| kahane kA Azaya yaha hai ki vedAdhyayanatva meM gurumukhAdhItavedAdhyayanapUrvakatva kI dhyAmi tabhI mAnya ho sakatI hai ki jaba sAmAnya rUpa se yaha vyApti mAnya ho sake ki tat tata kA adhyayana gurumukhAdhIna tasadadhyayanapUrvaka hotA hai-kintu aisI vyApti nahIM hai, kyoMki kumArasambhatra Adi ke Adha adhyayana meM gurumukhAdhIna kumArasambhavAdhyayanapUrvakatva nahIM hai / phalataH vedAdhyayanatya bhI Adya vedAdhyayana meM gurumukhAdhInadAdhyayanapUrvakatva kA vyabhicArI hone se AdhAbhimata vedAdhyayana meM gurumukhAdhItavedAdhyayanapUrvakatva kA anumApaka nahIM ho sakatA / yadi yaha kahA jAya ki-'AdhAbhimata ghedAdhyayana pakSa hai ata: usa meM hetu meM sAdhya kA vyabhicAra nahIM batAyA jA sakatA, anyathA pakSa meM sAdhya kA nizcaya na hone se anumAna mAtra kA uccheda ho jAegA / -to yaha ThIka nahIM hai, kyoki pakSa dvAga hetu meM sAdhyadhyabhicAra ke pradarzana kA tAtparya hetu meM apayojakatra ke pradarzana meM hotA hai / kahane kA bhAva yaha hai ki vedAdhyayanatva meM gurumukhAdhIna vedAdhyayanapUrvakanva kI vyApti kara koI prayojaka prabala tarpha na hone se vedAdhyayanatva meM gurumukhAdhIta vedAdhyayana pUrSakatva kI vyApti kA graha nahIM ho sktaa| ata: vedAdhyayanasya hetu se AdhAbhimata vedAdhyayana meM gurumukhAdhIta vedAdhyayanapUrvakatva kA anumAna nahIM ho sakatA / 43 // [ vedamantroM meM apauruSeyatvasAdhaka sAmarthyahetu sAdhyadrohI ] 44 vIM kArikA meM yaha batAyA gayA hai ki zabdAntararUpI vyatirekI dRSTAnta se sAmarthya hetu dvArA veda ke mantrAtmaka zabdoM meM apauruSeyatva kA sAdhana nahIM kiyA jA sktaa| kArikA kA artha isaprakAra hai 'veda ke mantrAtmaka zabd apauruSeya haiM poMki sAmarthya yukta haiM jo zabda apauruSeya nahIM hotA, usa meM sAmarthya nahIM hotA / jaise sAmAnya manuSya kA kisI ko zApa dene yA vara dene kA zabda / ' -isaprakAra kA anumAna nahIM ho sakatA kyoMki viSa kA apaharaNa karane ke lie puruSa praNIta zAbara mantroM meM viSApaharaNa kA sAmarthya sarvamAnya hone se una mantroM meM sAmarthya apauruSeyasva kA vyabhicArI hai|

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/ 182 ] [zAbbArtA sta. 10/bede'pi paThyate zeSa mahAtmA tatra tatra yat / sa va mAnamato'pyasyA'satvaM vaktuM na yujyate // 45 // anyadaNyAha vede'pi paThyate pepaH sarvajJaH mahAtmA-zuddhasatvaH, tatra tatra " sa sarvavid yasyaiva mahimA " ityAdau yat yasmAt, sa ca-yedaH mAnaM pramANaM bhavatAm, ato'pi hetoH astha-sarvajJasya asatvaM vaktuM na yujyate / / 45 // na cAppatIndriyArthatvAjjyAyo viSayakalpanam / asAkSAddarzinastatra rUpe'ndhasyeva sarvathA // 46 // na cehArthavAdAdikalpanayA parihAra ityAha na cApyatIndriyArthatvAt sAkSAt tadarthA'darzanAt , jyAyaH-zobhanam viSayakalpanam= arthavAdAdikalpanam asAkSAddarzinaH chadmasthastha, tatra-vaide, nidarzanamAha-sarvathA'ndhasya= jAtyandhasya rUpa iva-nIlAdau viSaya iva / yathA hiM jAtyandhasya na samyaga nIlAdigrahaNa zlAghA yujyate, tathA cchadmasthasyApi sarvavittvazlAgheti / na ca siddhArthasya svArthe'prAmANyamapi vaktuM yuktam , vyabhicAra ke atirikta sAmarthya hetu veda mantroM meM svarUpAsiddha bhI hai kyoMki veda mantroM ke sabhyaka prayoga dvArA vivAhAdi saMskAra hone para bhI vivAhita zrI kA vaidhavya Adi hone se dhaivAhika veda mantroM meM sAmarthya kA abhAva spaSTa hai| to jaise viparIta phala hone se beda mantroM meM sAmarthya nahIM siddha hotA usIprakAra kisI bhI hetu se usa meM apauruSeyatva bhI nahIM siddha ho sakatA // 14 // 45vIM kArikA meM beda meM apauruSeyatva kI siddhi ke viruddha anya bAta bhI batAI gayI hai kArikA kA artha isaprakAra hai-veda meM bhI tattat sthaloM meM zuddha bukha sarvaza ke astitva kA spaSTa ullekha hai / jaise sa sarpayida yasyaiSa mahimA-jisa kI yaha sRSTi kI racanA Adi mahimA hai vaha sarvavesA hai,' isaprakAra veda meM aneka sthAna meM sarvaza kA ullekha hai aura bedA'pauruSe. yatvavAdI ke mata meM veda pramANa hai| ataH vedAtmaka pramANa se hI saMrSaza kI siddhi hone se usa kA bhasadabhASa atAnA yuktitaMgata nahIM ho sakatA // 15 // [ asarvajJa kA sarvajJa rUpa meM arthavAda anucita ] 46 vIM kArikA meM yaha batAyA gayA hai ki gheda meM jo sarvata kI sattA ke yodhaka vAkya prApta hote haiM unheM sAmAnya manuSya kI apekSA adhikavettA kI prazaMsA meM prayukta-arthavAda mAna kara uga se sarvaza kI siddhi kI Apatti kA parihAra nahIM kiyA jA sakatA / kArikA kA artha isaprakAra hai jo puruSa chadmastha-mithyAzAma ke saMskAra se sampama yAnI asarvaza hotA hai, usa ke lie veda meM varNita aneka artha atIndriya hote hai jina kA sAkSAd darzana unheM nahIM hotA / ataH una ke viSaya meM yeda meM arthavAda kI kalpanA ucita nahIM ho sakatI, kyoMki asarvajJa kI sarvaza ke rUpa meM prazaMsA utanI hI anucita hai jitanI janmanA agdha manuSya kI nIla Adi rUpoM ke draSTA rUpa meN|

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syA, ka. TIkA-hindIvivecana ] [ 183 prathamaM gRhItAyA api zabdatvAvacchedena kAryasvaviziSTazaktaruttarakAlaM bAdhakadarzanena tyAgAt, prathamaM gRhItAyA iva candra-tArAdisvarUpatAyA uttarapravRttAgamAdimUlatatmahattvajJAne anubhAvakatve AkAsAdivatsAdhyatoparAgasyAAmANikagauraveNA'prayojakatvAcca; anyathA 'pariNatisurasamAmraphalam ' ityAdibAkyazravaNAnantaraM surasAmraphalAnubhavAbhAvena pravRttyanupapattiprasaGgAt / na ca satra kriyApadamadhyAhRtyaiva pravRttiriti vAcyam ; adhyAhAre mAnAbhAvAt / kiJca, 'putro jAtaste' iti zravaNe harSaprayuktamukhaprasAdadarzanAd harSasya jJAnasAdhyatvAt putrajanmajJAna upacitasya vAkyasyaiva hetutvaucityAt / anyathA 'gAmAnaya' ityAdAvapi pramANAntarajanyajJAnenAnyathAsiddhiprasaGgAt kathaM na siddhArthasyAnubhAvakatvam ! / yadi cApravRttiparAd vAkyAdananubhava eva, tavA tatra mUkataiba syAt , jyavahArAbhAvAt / asaMsargagrahAdeva tatra vyavahAropapAdane cAnyatrApi tata eva tadupapattiH kiM na syAt ! / iti pravRttivad vyavahArasyApyanubhavapramANatayA siddhaM siddhArthasyAnubhAvakatayA // 46 / / yadi yaha kahA jAya ki- siddhArthaka-vidhipratyaya se anadhIta yAyaya, svArtha meM pramANa nahIM hotaa| ataH sarvabodhaka Sacana bhI siddhArthaka hone se sarpajJa kI sattA meM pramANa nahIM ho sakatA' -to yaha bhI ThIka nahIM hai kyoMki prayojaka aura prayojya vayaska puruSoM ke vyavahAra se jijJAsu bAlaka ko sarvaprathama zabdasAmAnya kA saktigraha yadyapi kAryatva kriyA se ancita artha meM hI hotA hai kintu bAda meM lAghagha-gaurava kA vicAra karane para pUrvajAta zaktigraha ko nyAga kara lAdhavaSaza svArtha meM hI zakti kA avadhAraNa hotA hai| pUrva meM gRhIta ke tyAga kI kalpanA koI aprAmANika apUrvakalpanA nahIM hai, kyoMki candramA-nakSatra Adi meM pahale svalpapariNAma kA grahaNa hone para bhI bAda meM zAstra se una ke mahatpariNAma kA jJAna hone para pUrva gRhIta parimANa ko amAnya kara diyA jAtA hai| dUsarI bAta yaha hai ki AphAkA Adi jisa prakAra zabda meM artha kI anubhASakatA kA prayojaka hotA hai usaprakAra sAdhyatA kA uparAga yAnI kAryatA kA sambandha anubhASakatA meM prayojaka nahIM hotA / ataH jisa artha meM sAdhyatA kA uparAga nahIM hai kintu siddhatA hai zarada meM usa kI anubhAvakatA kA apalApa nahIM kiyA jA sakatA, kyoMki zabda se siddhArtha ke bodha kA apalApa kiyA jAegA to "pariNatisurasamAmraphalam grAma kA phala pakane para sumadhura rasa se bhara jAtA hai / " -isa vAkya kA zravaNa hone ke anantara mITa rasa ghAle Amraphala kA anubhava na hone se Amraphala, ke grahaNa meM ukta vAkya ke zrotA kI pravRtti na ho sakegI kyoMki adhyAhAra meM pramANa na hone se grahANa-grahaNa karo' yA bhizca khAyo' ityAdi kriyApada kA adhyAhAra kara ke ukta vAkya se arthAnubhava kI utpatti nahIM kI jA sakatI / / isa ke atirikta yaha bhI jJAtavya hai ki 'putrasta jAta.tumheM putra utpanna huA' isa vAkya ko sunane para zrotA kA mukha prasanna ho uThatA hai usa kI isa prasannatA se usa ke harSa kA, harSa se harSa ke kAraNa puSajanma jJAna kA anumAna hokara usa jJAna kA anya sAdhana upasthita na hone se usa zAna se ukta vAkya meM hI usa jJAna kI kAraNatA kA anumAna hotA hai / ataH siddhArthaka vAkya meM bhI arthAnubhAvakatA nirvivAda siddha hai|

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184] [zAstrapA0 sta0 10/47 sarvajJena yabhivyaktAtsarvArthAdAgamAt ps| dharmAdharmavyavastheyaM yujyate nAnyataH kvacit // 47 // upasaMharanAha-sarvajJena hi-sarvajJenaiva, abhivyaktAt-prakAzitAt sarvArthAt sarvaviSayAt AgamAt , parA=mumukSu-satsAdhuparigrahAdutkRSTA, iyaM pratyakSalakSyamANA dharmA-'dharmavyavasthA yujyate, nAnyataH nAnyasmAdapauruSeyatvAbhimatAdAgamAt, kacit kadAcaneyaM yujyate / dharmA-'dharmavyavastheya kRtavizvaparigrahA / yataH pravartate zazvat ta sarvajJamupAsmahe // 47 // ___ yadi yaha kahA jAya ki-'ukta vAkya ke antargata tattat padoM se tattat artha kI upasthiti hone para tattat arthoM kA sambandhajJAna jJAnamakSaNasannikarSa sahakRta mana se pratyakSAtmaka hotA hai, na ki ukta vAkya se zAbdabodhAtmaka 1 ata: siddhArthaka vAkya meM anubhASakatA asiddha hai' -to yaha ThIka nahIM hai kyoMki 'putraste jAtaH' isa vAkya meM ukta rIti se arthAnubhAvakatva kA nirAsa karane para 'gAmAnaya-gau le Ao' isa bAzya kI arthAnubhAvakatA bhI nirasta ho jAegI / yataH usa vAkya ke viSaya meM bhI yaha kahA jA sakegA ki cAsyapaTaka tattat padoM se tattat artha kI upasthiti hone para jJAnalakSaNa sannikarSa saha kRta mana se tattat artha ke sambandha kA pratyakSAtmaka hI jJAna hotA hai, zAbdabodharUpa nahIM hotA / phalataH yaha nirvAdharUpa se siddha ho sakatA hai ki jaise pravartaka vAkya ardha kA anubhAtraka hotA hai. usIprakAra siddhArthaka vAkya bhI artha kA anubhAvaka hotA hai / yadi yaha kahA jAya ki- jo vAkya pravRttiparaka nahIM hotA usa se anubhava kI utpatti nahIM hI hotI' -to yaha ThIka nahIM hai kyoMki aisA mAnane para apravartaka vAkya ke viSaya meM manuSya ko mRka hI raha jAnA hogA kyoMki usa se koI vyavahAra nahIM ho sakatA / aura yadi apravartaka yAkya ke padoM se upasthita arthoM kA saMsargabodha na hone para bhI una ke asaMsarga ke agraha se vyavahAra kI utpatti kI jAegI to pravartaka vAkya se bhI arthAnubhava kI utpatti mAnanA vyartha hogA / kyoMki usa vAkya ke bhI padoM se upasthita arthoM ke asaMsarga ke Agraha se pravRtti kI upapatti ho jaaegii| ata: jaise pravRtti anubhavapramANaka-anubhaSamUlaka hone se usa kI upapatti ke lie pravartaka vAkya ko anubhAyaka mAnA jAtA hai| usI prakAra vyavahAra bhI anubhavamUlaka hone se usa kI upapatti ke lie siddhArthaka yAkya ko bhI anubhAvaka mAnanA Avazyaka hai / / 46 / / [ sarvajJasiddha vArtA upasaMhAra ] 47 vIM kArikA meM, sarvaza kI siddhi ke viSaya meM kie gaye vicAroM kA upasaMhAra kiyA gayA hai 1 kArikA kA athaM isaprakAra hai sarva se hI abhivyakta hone para Agama mArthaviSayaka ho sakatA hai aura Agama ke sAthaviSayaka hone para hI dharma-adharma kI aisI vyavasthA ho sakatI hai jo mokSArthI evaM scce| sAdhuoM ke dvArA parigRhIta hone se uskRSTa kahI jA ske| Agama ko apauruSeya mAnane para usa se dharma-adharma kI utkRSTa vyavasthA nahIM ho sakatI kyoMki Agama ke apauruSeya hone para Agamoka artha meM prAmANikatA kA nizcaya nahIM ho sakatA / ataH dhyAkhyAkAra usa sarvajJa kI upAsanA meM apane ko satata saMlagna batAte haiM jisa ke dvArA dharma-adharma kI aisI utkRSTa vyavasthA hotI hai jisa kA parigraha samRcA saMsAra karatA AyA hai / / 57 / /

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sthA. ka. TIkA-hindI vivecana ] [ 185 vArtAntaramAhaatrApi prAjJa ityanya itthamAha subhASitam / iSTo'yamarthaH zakyeta jJAtuM so'tizayo yadi // 18 // atrApi-anantaroditavArtAyAmapi, prAjJaH paNDitaH, iti-ammAdetoH, anyaH-saugataH, itthaM - vakSyamANanItyA Aha 'subhApitam' ityupaharati / iSTo'yamarthaH-'sarbahena chabhivyaktAt' ityAdimoktaH, zakyaMta jJAtum sa:-arthaH 'artha sarvajJaH, ayaM ca tahAmanyatArtha AgamaH' ityeva vibhakta svabhAva: yadyatizayo-guNavizeSaH syAt / / / 48 / / etadevAha-.. ayameva na cetyanyadopo nirdopatApi vaa| durlabhavAt pramANAnAM duryodhetyapare vidaH // 19|| ayameva sarvajJaH, na ca ayaM na sarvajJazca, iti evam anyadoSaHsaMtAnAntaravartidoSaH, nirdoSatApi vAsaMtAnAntaravartitopAbhAvo'pi bA, pramANAna paracetasAm durlabhattvAn apratyakSatvAt durbodhA=durjJAnA, ityapare-saugatAH viduH-jAnanti / / 4 / / atraM samAdhAnavAntiramAda--.. ____ atrApi bane bRddhAH siddhamavyabhicArya pi / loke guNAdi vijJAnaM sAmAnyena mahAtmanAm / / 5 / / [sarvajJa aura taduracita Agama kI pratIti durlabha cauddhayAdI] 18 vI kArikA meM pUrvakArikA meM varNita viSaya ke sambandha meM paka anya bAta kahI gayI hai jo isaprakAra hai isa kArikA dvArA granthakAra ne eka prakAra kA upahAsa karate hue yaha kahA hai ki pukti viSaya meM bhI apane ko prAkSa mAna kara bauddha kA yaha kahanA hai ki sarvajJa puruSa dvArA abhiH dhyakta samagra arthajAta ke pratipAdaka Agama se dharma-adharma kI vyavasthA hotI hai yaha bAta taba jJAta ho sakatI hai jaba koI aisA atizaya yAnI mA viziSTa guNa ho jima ke dvArA yaha nizcaya kiyA jA sake ki 'amUka prakti sarvaza hai aura amuka Agama usa ke dvArA abhivyakta kiyA gayA hai' // 48 / / / 42 vIM kArikA dvArA anya katipaya bauddha vidhAnoM kA yaha mantavya pragaTa kiyA gayA hai ki yata: prANa (=para cisavRtti ) durlabha-dukhIya hotA hai ata: yaha viSaya atyanta dujJeya hai ki 'amuka vyakti sarvajJa hai aura amuka saza nahIM hai' / agka santAna ( zAna svAha) doSayukta hai aura amuka santAna niSi hai| donoM kArikAoM se bauddha vidvAnoM kA yaha Azaya prakaTa kiyA gayA hai ki laza aura usa se praNIta Aga kI pahacAna kaThina hai| ataH dharma adharma kI vyavasthA ko sarvazamulaka batAnA eka duSkara kArya hai // 1 // 50 cI kArikA dvArA sarvaza ke sambandha meM bauddha dvAga prakaTa kiye gaye vicAroM kA paka samAdhAna batAyA gayA hai / bohoM dvArA prastuta kie gaye vicAra ke sambandha meM siddhAnta vegA kaiga vidvAnoM kA kahanA hai ki maMsAra meM aise aneka mahAtmA-prAzajana haiM jinheM pratyakSapramANa se nahIM kintu sAmAnyato.

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[ zAstravA0 sta0 1051 atrApi saugatoditavicAre'pi avate samAdadhati vRddhA-siddhAntapArINAH / kim ! ityAha-siddha pratiSThitam , avyabhicAyapi-niyamabadapi loke jagati guNAdi vijJAnaM-guNa-doSavijJAnam sAmAnyena sAmAnyatodRSTAnumAnarUpaprajJayA, na tu sAkSAtkAreNa, mahAtmanAM prAjJAnAm // 51 // __ atraiva hetuM darzayatitannItipratipakSyAderanyathA tanna yuktimat / vizeSajJAnamapyevaM tadvadabhyAsato na kim ? // 51 // tanItipratipattyAdeH dignAgAcAyanyAyAnusaraNAdeH 'yad vRddhabhyAyAnusAri vijJAna tad guNapUrvakam' iti vyApteH, anyathA tat-nItipatipattyAdi na yuktimat , aprekSApUrvakA rinItitvAt / sAmAnyasiddhI vizeSajJaka sipAha-vizeSajJAnamapi adhikRte pusi viziSTaguNajJAnamapi evam = uktamajJAdizA, tadvat sAmAnyaguNavat abhyAsato-na kim !-bhavatyeva sAdhyatallimAyanumAnaparamparApRSTa anumAna se guNa-dona kA vyavasthita aura avyabhicarita zAna hotA hai| ata: yaha kahanA ThIka nahIM hai ki sarvanatA-asarvazatA dopadhatA aura nirvASatA Adi kA jJAna prApta karanA zakya nahIM hai // 50 // [vijJAna meM guNapUrvakatva sAdhaka anumAna ] 51 vIM kArikA dvArA pUrva kArikA meM usa. viSaya ke samarthaka hetu kA pratipAdana kiyA gayA hai___ AcArya vignAga kI nIti ke anusaraNa ke AdhAra para vijJAna meM guNapUrvakatva kI pratipatti-siddhi ho sakatI hai| arthAt isaprakAra sAmAnyataH anumAna kiyA jA sakatA hai ki amuka vijJAna guNapUrvaka hai, kyoMki AcArya dignAga kI nIti ke anurUpa hai / jo bhI trijJAna vRddha vidvAna puruSoM kI nIti ke anurUpa hotA hai vaha guNapUrvaka hotA hai yaha vyApti hai / yadi yaha vyAmi na mAnI jAegI to dignAga kI nIti ke anurUpa hone vAlI pratipatti bhI yuktimagata na ho sakegI, kyoMki vaha ukta vyApti kI abhAna dazA meM, prekSApUrvakAri yAnI sadasat ke vidheka se kArya karane kI prakRtivAle puruSa kI nIti ke anurUpa na hokara viparIta nIti ke anurUpa hogI / AcArya dignAga cauddhasambhadAya ke sarvamAnya manISI haiN| ataH una kI nIti ke anurUpa utpanna vijJAna meM guNapUrvakatva kI upekSA dhaura bhI nahIM kara sakate / phalata: ukta dhyApti ke bala se sAmAnyarUpa se yaha anumAna nirvAdharUpa se sambhava ho sakatA hai ki vidvajjanoM ke nyAya ke anurUpa vijJAna guNapUrSaka hotA hai / [ paramaprakRSTa guNasAdhaka anumAna ] kArikA ke uttarArdha meM yaha bAta batAI gaI hai ki jaise ukta vyApti ke bala se sAmAnyarUpa se vijJAna meM guNapUrvakatva kI siddhi hotI hai umIprakAra uparyukta vyApti ke bala se vizeSa zAna bhI ho sakatA hai| arthAt adhikRta dhyakti meM viziSTa guNa kA zAna bhI ho sakatA hai| yahI bAta " abhyAsato na kim " ? isaprakAra prazna kI munA meM kahI gayI hai / jisa kA Azaya yaha hai ki abhyAsa se arthAt viziSTa guNarUpa sAdhya ke liGga ke puna: puna: zAna se adhikRta puruSaM meM viziSTaguNa kA anumAna kyoM nahIM ho sakatA ? Azaya yaha hai ki viziSTa

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[ 187 sthA. ka. TIkA-hindIvivecana ] " rUpAdabhyAsAt prakRtapakSakaM viziSTaguNasAdhyakaM vyatirekyanubhAnamiti bhAvaH / tatra 'ayaM paramaprakRSTaguNavAn, azeSasaMzayApanAyakatvAt dRSTeSTAviruddha bacanatvAd vA, yo naivaM sa naivaM yathA yA puruSaH iti vyatirekiNi sAdhyaprasiddhaye ' rAgAdInAmatyantakSayaH paramaprakRSTaguNapUrvakaH, satAratamyAnuvidhAyyatyantApakarSatvAt, yo yatAratamyAnuvidhAyyatyantApakarSaH sa paramaprakRSTatatpUrvakaH, yathA zItasparzAtyantakSayaH paramaprakRSToSNasparzapUrvakaH' ityanvayyanumAnamupayujyate; tatra ca pakSajJAnArtha 'rAgAdaya kacidatyanta zrIyante, zrIyamANatvAt' ityupayujyate // 51 // etadevAhadopaNa hA tatsarvakSaya saMbhavAt / tatsiddhau jJAyate prAjJastasyAtizaya ityapi // 52 // guNa kA apekSita anumAna sAdhya ke uparyukta liGgazAna se nirvAdha rUpa se sambhava hai / yaha anumAna kevalAnvayI yA anyayadhyatirekI na hokara vyatirekI hogA aura isa kA prayoga isaprakAra hogA - " amuka puruSa paramaprakRSTa guNa kA Azraya hai kyoMki vaha sarvavidha samagra saMzaya kA parihAra karane meM samartha hai, athavA dRSTa aura iTa ke avirodhI vacana kA prayoktA hai| jo puruSa paramapakRSTa guNa kA Azrama nahIM hotA, vaha sarvavidha samagra saMzaya kA parihAra karane meM samartha nahIM hotA, athavA dRSTa aura iSTa ke avirodhI vacana kA prayoktA nahIM hotA hai / jaise galIyoM meM ghUmane yAlA pAmara puruSa ! isa anumAna meM paramaprakRSTa guNa sAdhya hai / usa kI prasiddhi ke binA ukta anumAna prayoga kI nirdoSatA sambhava nahIM hai ataH usa kI siddhi ke lie isaprakAra kA anyayI anumAna Avazyaka hai ki rAga Adi doSoM kA AtyantikakSaya paramaprakRSTa guNajanya hai kyoMki vaha guNatAratamya kA anuvidhAna karane vAle atyanta apakarSarUpa hai / jo jisa ke tAratamya kA anuvidhAna karane vAlA atyanta apakarSa hotA hai vaha usa ke parama prakarSa se janya hotA hai| jaise zItasparza kA atyanta kSaya paramaprakRSTa uSNasparza se hotA hai / isa anumAna bheM prastuta pakSa kA jJAna taba taka nahIM ho sakatA, jaba taka yaha siddha na ho ki rAga Adi ke atyanta kSaya kA koI sthAna hai / ataH yaha bhI anumAna apekSita hai ki rAga Adi kA kisI puruSavizeSa meM atyanta kSaya hotA hai kyoMki rAga Adi barAbara kSIyamANa bhI hai, jo nirantara kSIyamANa hotA hai usa ke atyanta kSaya kA koI sthAna hotA hai jaise zrIyamANa dIpamAlA kA atyanta kSaya AdhArabhUta dIpa meM hotA hai / isaprakAra isa kArikA se yaha bAta spaSTa kI gayI ki azeSa saMzaya kA parihartA vizvasanIya Agama kA praNetA paramaprakRSTa guNa kA AzrayabhUta puruSa mAnya tIrtheGkara kI anumAna dvArA siddhi nirvivAda hai / / 51 / / [ rAmAdi ke dvAsa se atizaya siddhi ] 52 vIM kArikA dvArA pUrvakArikA meM ukta artha kA hI eka dUsare prakAra se samarthana kiyA gayA hai / kArikA kA Azaya yaha hai ki rAga Adi doSoM kA virodhI bhAvanA ke bala se uttarottara hAma - aMzataH nAza dekhA jAtA hai| isa se yaha siddha hotA hai ki pUre rAga bhAdi kA atyanta kSaya bhI kisI na kisI dina ho sakatA hai| aura jaba pratipakSa bhAvanA ke utkarSa se rAga Adi ke Atyantika kSaya kI siddhi ho jAtI hai to prApta janoM ko yaha samajhane meM

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188] [ zAmavArtA0 sa0 10/53 doSANArAgAdInAm, hAsadRSTayA pratipakSabhAvanAbalena dezato nAzadarzanena / tena janmAdInAmapi hAsadarzanAt RdAcidatyantahAsasabhabAd mahApalyAbhyupagamaH pareSAM nirasyate, tatpratipakSAbhAvena tadatyantahAsA'yogAta, dharmahAsena tanmUlazubhajanmAdihAse'pi SaSThArakAdAbadharmamUlajanmAdiparigrahAditi draSTavyam / iha-jagati, tatsarvekSayasabhavAta teSAM rAgAdAnAM pratipakSotkarSeNa sarvakSayopapattaH, tatsiddhau kacidatizayasiddhau jJAyate prAjJaiH tamya adhikRtasya atizaya ityapi / / 12 / / katham ! ityAhahRdanAzeSasaMzItinirNayAdiprabhAvataH / tadAtve, vartamAne tu tadvayaktArthA'virodhataH / / 53 // hRdgatAnAmazeSasaMzItInAM nirNayo nirAkaraNam AdinA iSTeSTA'viruddhoktisAmarthyagrahaH, tayoH prabhAvo'tizayavyApyatvaM tataH, tadAtvesarvajJasadbhAcakAle yAdapyataH, vartamAne tu-sAMprataM punaH, tadvayaktArthAvirodhataH tenAtizayayatA vyakta upaviSTo ca AgamastadarthapaurvAparyA'vyAghAtena kevalenaiveti // 53 / 3 koI kaThinAI nahIM hotI ki amuka adhikArI puruSa uma atizaya se sampanna hai, jisa se sarvajJatA kI prApti ho sakatI hai| rAga Adi doSoM ke hAsa se gaga Adi ke AtyantikakSaya kI jo bAta kahI gayI hai| usa se yaha nahIM samajhanA cAhie ki-'janma Adi kA kabhI atyanta hAsa ho sakatA hai, jisa se kisI dina vizya kA mahAmanthya bhI sambhava hai jaisA ki naiyAyikoM kA kathana hai ' -kyoMki pratipakSa ke bala se hI atyanta hAsa sambhava hotA hai| janma Adi kA aisA koI pratipakSa nahIM hai jisa ke utkarSa se janma Adi kA atyanta hAsa ho sake / dharma jammakA eka kA eka kAraNa hai aura usa kA hAsa bhI hotA hai kintu usa ke hAsa meM zubha janma kA hrAsa avazya ho sakatA hai kintu usa se adharmamUlaka jAma Adi kI nivRtti nahIM ho sakatI kyoki zubha janma ke kAraNabhata dharma kA nAma ho jAne para chaTA ArA ityAdi kAla meM adharmamUlaka janma Adi hone kI bAta AgamoM dvArA varNita hai / ata: kinI kAla meM vizva ke mahApralaya kI sambhAvanA nahIM ho sakatI / isalie rAgAdi doSoM se atizaya guNavizeSa sampanna puruSa kI siddhi meM koI bAdhA nahIM hai / ataH prAza kanoM dvArA puruSa vizeSa meM atizaya kA avabodha duSkara nahIM hai / / 52 // [saMzaya kA uccheda aura pUrvApara avyAghAta se atizaya kA patA] 23 vI kArikA meM pUrva kArikA dAga ukta artha kI upapatti kA prakAra batAyA gayA haijisa se graha viSaya para hotA hai ki atizaya sampanna sarvajJa puruSa ke jIvanakAla meM usa ke atizaya kA zAna do bAto se hotA hai| eka yaha ki uma meM manuSya ke hRdaya meM vidyamAna sampUrNa saMzayoM ko hara karane kI zakti hotI aura dusarI bAta yaha hai ki usakA pacana dRSTa aura iSTa kA virodhI nahIM hotA hai / yaha donoM hI bAteM atizaya kI vyApya hai arthAt jima puruSa meM atizaya nahIM hai usa meM uparyukta bAteM nahIM hotI hai| usa ke atizaya kA zAna usa ke dvArA racita Agama ke pratipAya viSayoM meM pIparya kA vyAghAta na hone se sampanna hotA hai, kyoMki jo vyakti atizaya se yukta nahIM hotA vaha jisa grantha kI racanA karatA hai usa meM varNita pUryApara arthoM meM ghirodha kI sambhAvanA avazya hotI hai, sarvathA avyAhata artha kA pratipAdana atizaya sampanna puruSa hI kara sakatA hai / / 53 //

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yA. ka. TIkA-hindI vivecana ] [ 189 evaMbhUto'pIdAnIM na dRzyate, ato nAstyevetyAzaGkAnivRttyarthamAha na cAsyAdarzane'pyadya sAmrAjyasyaiva nAstitA / saMbhavo nyAyayuktastu pUrvameva nidarzitaH // 54 // na cAsya = azeSa saMzayanirNayakartuH adarzane'bhyadya = sAMpratam sAmrAjyasyeva = cakravatyadirAjyasyeva nAstitA = abhAva eva kintvastite / na hIdAnIM sAmrAjyamapi ( na ?) dRzyate na ca kadApi nAstIti / sthAdetat-saMbhavati taditi na tadabhAvaH ityatrAha - saMbhavastu - 'asya' iti vartate, nyAyayuktaH=anukUlatarkopaskRtaH pUrvameva nidarzitaH 'doSANAM hA sadRSTyA (kA0 52 ) ityAdineti samAnametaditi // 54 // ? evamanumAnAtizayajJAndamuktvA bhUyo'nubhavAhitapaTukSayopazamabalAda vyApyAdipratisaMdhAnanirapekSaNa prakRSTamatijJAnenApi tadAha--- prAtibhAlocanaM tAvadidAnImadhyatIndriye / suvaidya saMyatAdInAmavisaMvAdi dRzyate // 55|| prAtibhAlocanam = dhyAdipariNAmaviSaya manapekSitavyA pratyAdipratisaMdhAnaM mAnasajJAnam, tAvacchandaH 25 kArikA dvArA isa zaMkA kA nirAkaraNa kiyA gayA hai ki- atizaya yukta sarvata puruSa kA darzana vartamAna meM kahIM nahIM hotaa| ataH usa kA kabhI na honA hI mAnanA ucita hai / ' kArikA kA Azaya yaha hai ki jaise cakravartI kA sAmrAjya samprati nahIM dekhA jAtA, kintu itane mAtra se yaha nahIM mAnA jA sakatA kiM cakravartI kA sAmrAjya kabhI nahIM thA / usIprakAra manuSya * samaya saMzayoM ko dUra karane meM samartha atizayasampanna sarveza puruSa kA isa kAla meM darzana na hone para bhI yaha mAnanA ucita nahIM ho sakatA ki usa kA astitva kabhI nahIM thaa| yadi yaha kahA jAya cakravartI kA sAmrAjya honA sambhava hai, isalie usa ke adarzana se uma kA mAdika abhAva nahIM mAnA jA sakatA. para sarvajJa puruSa kA astitva sambhava nahIM hai / ataH usa ke adarzana se usa kA nArvedika abhAva mAnanA hI ucita hai to yaha ThIka nahIM hai. kyoMki sarvajJapuruSa ke sambhava hone ke samarthaka tarka kA ' doSANAM hAsaraTyA '... isa kArikA (52) dvArA kara diyA gayA hai| arthAt usa kArikA dvArA yaha spaSTa kara diyA gayA hai ki cAritra ke pAlana se rAma Adi doSoM kA hAsa dekhA jAtA hai / ataH yaha sambhava hai ki cAritra ke pAna meM ora jhAma kI sAdhanA meM nirantara lage puruSa ke sampUrNa rAgAdi doSoM kA kisI dina kSaya ho jAya aura vaha kSINadoSa ho kara sarveza bana jAya / isalie cakravartI sAmrAjya aura puruSa donoM kA astitva samAnarUpa meM sambhAvita hai // 54 // [ atIndriya arthoM ke prAtibhajJAna kA astitva ] ukta rIti se anumAna dvArA atizaya ko jJAna hotA hai, yaha batA kara 25 vIM kArikA dvArA yaha batAnA hai ki dIrgha anubhava se utpanna sAmarthyazAlI kSayopazama ke bala se aisA prakRSTa matijJAnAtmaka atizayajJAna ho sakatA hai jisa meM vyAmi Adi jJAna kI apekSA nahIM hotI / kArikA kA Azaya yaha hai - yaha prasiddha hai ki isaprakAra kA prAtibhAlAMcana arthAt buddhi Adi ke pariNAmoM ko viSaya karane vAlA mAnasika jJAna hotA hai, jisa meM vyApti Adi jJAnoM kI apekSA nahIM hotii| isa jJAna kA astitva vartamAna kAla meM bhI upalabdha hotA hai| =

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19. ] [ zAsavA0 sta0 10/55-56 prasiddhayarthaH, idAnImapi asmin kAle'pi atIndriye anAgatavyAdhyAdipariNAme suvaidyasaMyatAdInAM nipuNabhiSagvarapariNatayogamuniprabhRtInAm , avisaMvAdi arthakriyAkSamam dRzyate / / 55|| prakRte yojanAmAha-- evaM tatrApi tadbhAve na virodho'sti kazcana / tadadhaktArthAvirodhAdau jJAnabhAvAcca sAMpratam // 56 // evaM-suvaidyAdInAM vyAdhyAdipariNAma iva tatrApi guNavatpuruSe'pi tadbhAve viziSTaceSTopalabcyA prAtibhAtizayAlocanabhAve, na virodho'sti kazcanana bAdhakamasti kiJcit , asAkSAizino'pi na saMbhavatyetadityarthaH / tathA, tadvyatArthA'virodhAdau-tadupadiSTAgamArthA'nyAghAtAdau viSaye, AdinA saMvAdAdigrahaH, jhAnabhAvAt jJAnotpAdAcce, sAMpratam idAnIm , cakAreNa tatkAlo'pi samuccIyate, 'na virodho'sti kazcana' ityanupajyate / nanu kimetat pAtibham !, ceSTAdiliajJAnAllinijJAnamevaitat ? na, vyAptyAdipratisandhAnAnapekSatvAt / 'astu tarhi anumitaviSaya smaraNaM pratyabhijJAnaM vA / ' na, vizadatvAt , tadvadanapekSatvAcceti draSTavyam // 56 // jasase aneka sada ya hai jinhe roga ke bhAvI pariNAmoM kA jo samprati atIndriya hai-prAtibhasAna ho jAtA hai, patraM aise aneka munijana hai jina kI yogasAdhanA paripakva ho cukI haiM umra bhI atIndriya artha kA mAnasazarana ho jAtA hai aura yaha ghisaMvAdI (anyathA ) nahIM hotA apitu usa ke dvArA vAMcchita arthakriyA kA sampAdana hotA hai | // 55 // [guNavAn purupa meM prAtibhAtizaya aviruddha ] 56vIM kArikA meM prAtibhazAna ke astitva meM jo yukti batAyI gaI hai. prastuta kArikA dvArA usa kI yojanA sarvajJa puruSa ke atizaya jJAna ke sAdhana meM batAyI gayI hai / kArikA kA artha isaprakAra hai jisaprakAra suvaidya Adi ko vyAdhi Adi ke bhAvI pariNAmoM kA prAtibhazAna hotA hai usIprakAra atizayaguNa sampanna puruSa kI bhI viziSTa ceSTAnoM ko dekha kara usa meM vidyamAna atizaya kA jJAna usa ke asAkSAhI ko bhI ho sakatA hai-aisA mAnane meM koI virodha nahIM hai| parva puruSa dvArA racita Agama ke pratipAdya pUrvottaravartI viSayoM meM anyAdhAta pathaM anya. pramANoM ke sAtha saMvAda Adi ke jJAna se bhI usa puruSa ke atizaya kA jJAna hone meM koI virodha nahIM hai| yaha adhirodha vartamAna samaya aura aise puruSa ke astitva ke samaya meM bhI nirvivAda hai| yadi yaha kahA jAya ki-'jisa prAtibhazAma se puruSavizeSa ke atizaya kI jAnakArI prApta hone kI bAta kahI jA rahI hai vaha prAtibhazAna, ceSTA Adi liGga ke zAna se putpanna atizayarUpa liGgI ke jJAna se bhinna nahIM hai| -to yaha ThIka nahIM hai kyoMki liGgI kA jJAna arthAt anumAna, vyApti Adi ke jJAna kI apekSA karatA hai kintu prAtibhazAna usa kI apekSA nahIM karatA hai| yadi yaha kahA jAya ki-' prAtibhakSAna anumitiviSaya kA smaraNa hai athavA pUrvajJAta kI uttarakAla meM hone vAlI pratyabhijJA hai.' -to yaha bhI ThIka nahIM hai kyoMki prAtibhazAna vizada spaSTa hotA hai aura smaraNa-pratyabhijJAtmaka jJAna vizada nahIM hotA hai / sAtha

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syA. ka. TIkA-hindI viSavana ] [ 191 nanu yadi nAma dRSTe saMvAdaH, tathApyadRSTe'rthe tathAvidhaprAtibhasyA'prAmANyAzakA na nivartata evetyaprayojakaM tadityAzaGkApohAyAha-- sarvatra dRSTe saMvAdAdadRSTe nopjaayte| jJAturvisaMvAdAzaGkA tadvaiziSTayopalabdhitaH // 57 / / sarvatra haTe'rthe saMvAdAta arthakriyA kSamatvadarzanAt , adRSTa dharmAdau nopajAyate jJAtuH pramAtuH visaMvAdAlA kirizA yazA bA' iti ! kutaH ! ityAha-tasya vyaJjakasya vyaktasya vA mAdhyamyAdhupAyAbhidhAnAdinA viSayato'visaMvAdijAtIyatvena svarUpAtazca vaiziSTayopalabdhitaH-prAmANyavyApyadharmavattopalambhAt ||5|| hI smaraNa ko pUrva anubhava tathA pratyabhijJA ko pUrva abhizA kI apekSA hotI hai aura prAtibhajJAna ko una kI bhI apekSA nahIM hotI hai| ataH prAtibhazAna eka nirapekSa jJAna hai jisa me purupa vizeSa ko atizaya kA jJAna nirvAdharUpa se sampanna ho sakatA hai // 56 // [ adRSTa vastu meM visaMvAda kI AzaMkA kA nirAkaraNa ] 57 ghauM kArikA dvArA isa zaMkA kA parihAra kiyA gayA hai ki pRSTa artha meM prAtibhazAna dI arthakriyA kI kSamatA ke darzana se pramANabhUta mAnA jA sakatA hai kintu adRSTa artha ke prAtibhajJAna meM aprAmANya zaMkA kI nivRtti nahIM hogI, kyoMki usa meM saMvAda sambhava nahIM hai / ataH yaha adRSTa artha kI siddhi meM aprayojaka hai| kArikA kA artha isaprakAra hai sabhI dRSTa arthoM meM pAtibhajJAna kA saMvAda milane se adRSTa artha ke viSaya meM bhI prAtibha. jhAna meM jJAtA ko vivAda kI -arthAt 'yaha ghastu jisa rUpa meM zAma ho rahI hai vaisI hI hai athavA anyaprakAra kI hai| isaprakAra kI zaMkA nahIM ho sakatI, kyoMki prAtibhamAna viSaya kI dRSTi se adhisaMvAdI-dRSpArthaviSayaka-prAtibhazAna kA majAtIya hai aura svarUpa kI dRSTi se isa meM vaiziSTaya kI prAmANyavyApyadharma kI upalabdhi hotI hai| isalie aSisaMvAdIjAtIyatva evaM vizeSadharma ke darzana se aura prAmANyavyApya dharma ke darzana se aprAmANya zaMkA kA pratibandha ho jAtA hai / aura amAmANya zaMkA ke virodhI ye donoM jJAna AgamakartA puruSa athavA usa ke dvArA praNIta Agama meM mAdhyasthya Adi upAya ke pratipAdana se sampanna hote haiN| kahane kA Azaya yaha hai ki Agama kartA purupa madhyastha hotA hai / kisI bhI pakSavizeSa' meM usa kA pakSapAta nahIM hotA / usa se praNIta Agama meM isaprakAra ke pakSapAta kA abhAva hotA hai isalie AgamakartA ke sambandha meM jo atizayagrAhI prAtibhajJAna utpanna hotA hai usa meM avisaMvAdajAtIyatA aura prAmANyavyApyadharma kA jJAna hone meM koI bAdhA nahIM hotI hai| isalie prAtibhazAna dvArA prAmANyazakA kA pratibandha mAmane meM koI Apatti nahIM hai| tAtparya yaha hai ki jaba prAtibhazAna sabhI dRSTa arthoM meM yathArtha hotA hai taba yaha zaMkA karane kA koI aucitya nahIM hai ki adRSTa artha meM vaha ayathArtha hogA | ataH prAtibhazAna se puruSa vizeSa meM atizaya kI siddhi ko avAstavika kahanA kathamapi ucita nahIM ho sakatA ||57 //

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192 ] [ zAstravA0 sa0 10/58-59 astvevamavisaMvAdakatvAbhimAnAta prAtibhaM pravRttyAdhupayogi, vastusthityA tu tada visavAdyavetyAzakyAha-- vastusthityApi tattAdag na visaMvAdakaM bhavet / ___ yathosaraM tathA dRSTeriti caitantra sAMpratam / / 58 // vastusthityApi-paramArthenApi tAhaga-mArgAnusAri tat-prAtibham na visaMvAdakam= arthakriyA'kSamam bhavet / kutaH ? ityAha-yathottaraM-kriyApravRttyanantaram , (tathA=) suvaidyaprAtibhavadarthakriyopadhAnenA'nisaMvAdakatayA dRSTeH / iti ca-eva ca sati, etad-vakSyamANam na sAMpratam-na bhajagAnam / / 5 / / ___kiM tat ? ityAha-- middhotpramANaM yadyacamapramANamatheha kim / na hyekaM nAsti satyArtha puruSa bahubhASiNi // 29 // siddhayet pramANamAgamAgama madi, etama ekatAkvArthasaMvAdivena. atheha pramANaM kim ! na hyevaM sati kiJcidapramANaM nAma pauruSeyaM vacanaM yujyate / kutaH ? ityAha-na kaM kimapi nAsti satyArtha vacanam, kintu kiJcid bhavatyapi puruSa bahubhASiNiko jalpanIle / tathA ca sarvepAM vacana pramANamApanamiti mahAnanathaH / / 5 / / 58bhI kArikA dvArA isa zaMkA kA nirAkaraNa kiyA gayA hai ki prAtibhamAna ani saMyAditya ke abhimAna se pravRtti Adi meM upayogI ho sakatA hai, kintu viSayabhUtavastu kI dRSTi se yaha vinacAdI ayathArtha hI hai / ___ kArikA kA vaktavya yaha hai ki ukta prakAra se utpanna hone vAlA prAtibhajJAna paramArtha dRSTi se-viSayabhUta vastu kI dRSTi se bhI visaMvAdI-arthakriyA ke sampAdana meM akSama nahIM ho sakatA, ki suvaidya ke prAnimazAna ke samAna ukta jJAna se hone vAlI pravRti ke anantara arthakriyA sampanna hone se use prAtibhazAna meM bhI avisaMvAdinva kI upalabdhi hotI hai| ata. use pramANa mAnane para apramANabhUta jhAla ke lopa ho jAne kI nimnota zaMkA samIcIna nahIM hai / / 58 / / 59 vI kArikA meM, pUrva kArikA meM nirdiSTa zaMkA kA svarUpa prastuta kiyA gayA hai| kArikA kA artha isaprakAra hai kimI eka vAkya meM artha kA saMbAda hone ke AdhAra para yadi pUre Agama ko pramANa mAnA jAegA to phira apramANa kyA hogA ? ukta AdhAra se prAmANya kA nirNaya karane para kisI bhI puruSa ke kisI bhI pacana ko amamANa kahanA yumimaMgata na hogA, kyoMki bahubhASI manuSya bhI koI aisA nahIM hotA hai jisa kA paka vacana bhI satya na ho, koI-koI zcana to satya hotA hai / ata: usa eka satyavacana ke dRSTAnta se usa kA sArA yazcana pramANa ho jaaegaa| aura yaha Apatti manuSya mAtra ke vacana ke sambandha meM hogI ataH apramANabhUta vacana kA maryathA loga ho jAne kA mahAn anartha upasthita hogA ! 59 // [Agamavacana meM ghuNAkSaranyAya aura visaMvAda kA nirasana] 60 ghI kArikA meM, pUrva kArikA meM ukta AzakA kI asaMgati batAI gayI hai / kArikA kA bhartha isaprakAra hai

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syA. ka. TIkA-hindI vivecana ] [ 193 yathaitadasAMprataM tathAbhidhAtumAha yata ekaM na satyArthaM kintu sarvaM yathAzrutam / yatrAgame pramANaM sa iSyate paNDiterjanaH ||30|| yataH yasmAt ekaM=kiJcideva vacanam na satyArthaM ghuNAkSaranyAyena, kintu sarvamevayathAzrutaM = yathAnuyojita vacanam yatrAgame satyArtham saH = AgamaH paNDitairjanaiH = parIkSakarlokaH, iSyate=AmuSmikaphalasiddhyarthamAdriyate tathA ca bhRyaH saMvAdidarzanAd na ghuNAkSarIvatvAzakA viSayazuddhijJAnAcca na kacid visaMvAdA''zaGketi bhAvaH ||6|| viSayazuddhimeva vyanakti AtmA nAmI pRthakarma tatsaMyogAdbhavo'nyathA / muktihiMsAdI mukhyAstanivRttiH sasAdhanA // 61 // 3 AtmA nAmI =nArakAdirUpeNa pariNAmavAn tathA pRthaka = paudgalikatrAtmano bhinam karma, tatsaMyogAt karmasaMbandhAt bhavaH saMsAraH; anyathA bastusatkarmaviyogAt muktiH / hiMsAdayaH karmasaMyoga hetavaH mukhyA: nirupacaritAma tathA tannivRtiH hiMsAdinivRttiH susAdhanA = saha sAvanarUpadeza kSayopazamAdibhirnimittevartamAnA mukhya // 61 // tathAatIndriyArthasaMvAda vizuddha bhAvanAvidhiH / yatredaM yujyate sarva yogivyaktaH sa AgamaH ||6|| Agama ko isalie pramANa nahIM mAnA jAtA ki usa kA koI eka vacana satya siddha huA hai, kyoMki kisI eka vacana kA satya hotA pUre Agama kI satyatA kA AdhAra usI prakAra nahIM ho sakatA jaise kIDe dvArA kataraja kiye gaye kisI kAra meM kabhI koI akSara bana jAnA kIDe kI lipitA kA AdhAra nahIM ho sakatA / ataH vidvAna puruSa usI Agama ko pramANa mAnate haiM jisa kA yathAsaMbhava sampUrNa vAkya satya hotA hai / pAraki kI siddhi ke lie vidvAna puruSa aise hI Agama ko pramANa kA sammAna dete haiN| isalie Agama ke pratipAya bahuttara arthoM meM saMpAda kA darzana hone se usa meM ghuNAkSara nyAya hone jaisI zaMkA nahIM kI jA sakatI aura pratipAdya viSaya kI zuddhatA kA jJAna hone se kisI aMza meM visaMvAda kI bhI AzaMkA nahIM ho sakatI || 60 // 61 vIM kArikA dvArA Agama kI viSaya zuddhi vyakta kI gayI hai / kArikA kA artha isaprakAra hai AtmA nAmI hotI hai, nAraka Adi rUpoM meM pariNamanazIla hotI hai| karma paugalika hone se AtmA se bhinna tatva hai / usa ke sambandha se AtmA ko saMsAra mAna hotA hai aura AtmA aura karma ke viyoga se AtmA ko vimukti kI prApti hotI hai / hiMsA Adi karmasaMyoga kA mukhya hetu hai / upadeza aura kSayopazama Adi sAdhanoM se hiMsA Adi kI vAstava nivRtti hotI hai | // 61 // coparAga ke nimitta Adi atIndriya arthoM kA saMvAda evaM anityatva Adi kI bhAvanA kA vidhAna jo svarUpa aura phala kI zuddhi se nitAnta nirmala hotA hai tathA pUrva kArikA meM 25

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194 ] [ zAmavArtA0 sta0 10/62-63 atIndriyArthAnAM candroparAganimittAdInAM saMvAdaHtathA vizuddhaH saMbhavasvarUpaphalazuddhayA nimalaH bhAvanAvidhiH anityatvAdibhAvanAmArgaH / yatreda anantaroditam sarva yujyate-vicAryamANamupapadyate, yogivyaktaH sarvajJapakAzitaH sA AgamaH, nAnyaH, parIkSAkSamavacanasyaiva samyagAgamalakSaNatvAt // 62 // _ 'jJaH ajJo vA'syAdhikArI syAt ! ubhayathApi siddhaya'siddhibhyAM vayartham ' iti kuvAdikutarkanirAkaraNArthamAha-- adhikAryapi cAsyeha svayamajhe hi yaH pumAn / kathitajJaH punImAMstadvaiyarthamato'nyathA ||63|| adhikAryapi ca asya Agamasya iha-jagati 'saH' iti gamyate yo hi pumAn svayamAgamazravaNanerapekSyeNa ajJaH viSayA'parijJAtA; kathitajJaH punaH, na tu kathitamapi yo na jAnAtyeva / ata evAha-dhImAn buddhayAvaraNakSayopazamavAn / ato'nyathA ukta viparyaye sarvathA jJatve'jJatve vA tadvaiyaryam Agamavaiyayam , tatkathAprItyAdilijhanAvetyaivAdhikAritA punaradhyApanAdau na tavaiyarthyam / anadhikAriprayoge hi lokasaMjJApravezAt prayoktaiva prayojyA'vidhisamAsevanajanitaM mahadakalyANamAsAdayet / iti likaradhikAritAmavetyAdhyApane nAgamA''gamajJAdivaiyarthyamiti nipuNaM vibhAvanIyam // 6 // kahI huI sArI bAteM jahA~ vicAra ke nikapa para kasane para satya siddha hotI hai, vahI Agama Agama sarvazaracita hotA hai, kyoMki jo bacana parIkSA karane para satya siddha hotA hai. umI ko samyak Agama kadA jAtA hai / 62 / / svayaM ajJa aura kathitajJa puruSa Agama bodha kA adhikArI] Agama ke sambandha meM kuvAdiyoM kA yaha kutarka hai ki pina athavA ajJa kisI ko bhI Agama kA adhikArI mAnane meM Agama kA dhaiyarthya hogA, kyoMki vijJa ke lie Agama kI koI AvazyakatA nahIM hai aura ajJa ke lie usa kI koI upayogitA nahIM hai| prastuta 63 vIM kArikA meM isa kutarka kA nirAkaraNa kiyA gayA hai| kArikA kA artha isaprakAra hai___jo purupa svayaM akSa hai, arthAt Agama ke binA jise AgamArtha kA jJAna nahIM hai kintu kathita ko samajhane kI jise buddhi hai, jisa ke buddhi ke AvaraNa kA aisA kSayopazama ho cukA hai, jisa se vaha upadeza ko samajha sakatA hai, aisA puruSa mAgama kA adhikArI hai / aise puruSa se bhinna puruSa ko tathA sarvathA azako adhikArI mAnane para hI Agama kA vaiyarthya ho sakatA hai / Azaya yaha hai ki Agama meM varNita viSayoM ke pravaNa meM prIti zraddhA Adi liGga se adhi. kAritA kA jJAna kara ke Agama kA adhyApana karane para usa kA vaiyartha nahIM ho sakatA / anadhikArI ke prati yadi Agama kA prayoga kiyA jAya to prayoktA kI vaha pravRtti sIrpha janaramanapradhAna ho jAtI hai aura prayojya ke isa avidhi sevana se prayoktA kA mahAna akalyANa hotA hai / isalie yaha jJAtavya hai ki ucita liGga dvArA adhikArI ko pahacAna kara Agama kA adhyApana karane para Amama aura AgamajJa Adi kI vyarthatA nahIM ho sakatI / / 63 / /

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syA. ka. TIkA-hindIviSedhana ] [ 196 __ anyacitta-caitasikAgaterasarvArthaviSayo'yaM syAdityAzakkApohAyAhaparacittAdidharmANAM gatyupAyAbhidhAnataH / sarvArthaviSayo'pyeSa iti tadbhAvasaMsthitiH // 64 // paracittAdidharmANAm paracittAlocana-samudrodakapalAdimAnarUpANAm gatyupAyAbhidhAnataH= paricchedopAyatapobhAvanAghabhidhAnAt, sarvArthaviSayo'pyeSaH prakAnta AgamaH phalataH, svarUpato'pi sarvAmilApyabhAvaviSayaH, iti evam tadbhAva sthitiH sarvajavyaktamyArAmasya dharmA'dharmavyavasthApaka. svasiddhiH / / 6 / / sattanizitaiH zarairiva varamarmImAMsake durjaye luSTAke supathasya muSNati dhanaM sarvajJamastaujasi / tasyaivAvagamaM ca lumpati pare bAr3ha hate saugate, sAmrAjyaM jinazAsanasva jayati nyAyazriyA mundaram / / 1 / / vizvasyApi dRzormuda vitanute yaH prAtihAryazriyA, dharmAsthA yadupajJamajamanasAmadyApyavadyApahA / duyAyotthakuvAsanAM nayazatalampanti yasyAgamAH, sarvajJo gatirAmahodayapadaM so'yaM kRtA'stu naH // 2 // [Agama se dharmAdharma kI vyavasthA niryAdha] anya vyaktiyoM ke citta aura cittadharmoM kA jJAna na hone se Agama sarvArtha viSayaka nahIM ho sakatA kyoMki jina bAtoM kA jJAna Agama kartA ko nahIM hai, usa ke dvArA racita Agama meM una bAtoM kA samAveza sambhava nahIM hai| prastuta kArikA dvArA isa zaMkA kA nirAkaraNa Agama meM kiyA gayA hai / kArikA kA artha isaprakAra hai__para citta aura una ke dharma tathA samudrodaphaela Adi kA pramANarUpa sUkSmatama padArthoM ke zAna ke tapa-bhAvanA Adi upAyoM kA pratipAdana kiyA gayA hai| isalie prastuta jainAgama phala aura svarUpa donoM dRSTi se sampUrNa abhilApya bhAvoM kA pratipAdaka hai, isalie sarvajJa racita Agama meM dharma aura adharma kI vyavasthApakatA siddha hai / kArikA kA Azaya yaha hai ki tapa aura bhAvanA Adi ke dvArA anya vyaktiyoM ke citta aura vittadharmoM kA tathA anya sabhI duya padArthoM kA jJAna ho jAtA hai| Agama kI racanA aise hI sarvaza puruSa dvArA huI hai jise tapa aura bhAvanA ke abhyAsa se sampUrNa vastuoM kA zAna prApta hai / ataH usa ke dvArA racita Agama ko dharma aura adharma kA vyavasthApaka mAnane meM koI bAdhA nahIM hai / / 64 // mImAMsaka sA luTerA hai ki jise jItanA baDA kaThina hai| vaha supathagAmI jinazAsana ke sarvazarUpI dhana kI corI kA prayAsa karatA hai kintu tIkhe bANa jase jinasAzana ke samIcIna uttama tarkoM se usa kA oja naSTa ho jAtA hai| usa ke adhagama ko luma karane meM tatpara bauddha bhI jinazAsana ke tarkoM se Ahata ho jAtA hai jina ke phalasvarUpa nyAyazrI ke saundarya se sampanna hokara jinazAsana kA sAmrAjya jagata ke sAmane vijetA ke rUpa meM adbhAsita hotA hai / ___ jo tapa Adi dvArA arjita chatra-cAmarAdi atizayita suzobhanoM kI zobhA se sAre vizva ke netroM ko Anandita karatA hai, Aja bhI azajanoM ke dutoM ko dUra karane vAlI dharma ke prati AsthA jisa kI prathama dena hai aura jisa ke Agama apane saikaDo nayoM dvArA duryAya se utpanna kRvAsanAmoM kA nirAkaraNa karate haiM, mahodaya pada kI prApti taka yaha kRtakRtya sarvajJa hamArI gati-zaraNa ho|

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[ zAbadhArtAH sta. 10/64 nanu-yuktamuktam 'sarvajJenAbhivyaktAdAgamAd dharmA'dharmavyavasthA' iti / kavalAhAritve tvasmadAdivat sArvazyameva nopapadyate, iti kathaM sitAmbarANAM sarvajJamUlA vyavasthA ? / na ca cchamasthe bhujikriyAdarzanAt kevalini tadvijAtIye tatkalpanA yuktAH anyathA catuAnitvA'kevalitvasaMsArityAdayo'pi tatra syuH / na ca dehityabhAtraM tasya bhuktisaMpAdakam , maijugasaMpAdakakarmasattve'pi suSuptyAdI vRSasyAbhAvena maithunavirahavat kaivalye hatamohatayA bubhukSA'bhAvena bhuktyanupapatteH / evaM ca tathA bhUtazavasyA-''yuSkarmaNoH sattve'pi na kSatiH / na ca mohAbhAvAt zarIrAnurAganimittabubhukSA'mAve'pi zarIraM sthApayitumiccharabhAtIti vAcyam ; anantavIryasya bhagavataH zarIrasthitimicchoH prakRtAhAramantareNApi tatsthApanasAmarthyA'virodhAt / na ca zarIratiSThApayiSApi bubhukSAdivadicchArUpatvAd [kevalajJAnI kA kavalAhAra amAnya-digambara pUrvapakSa ] zvetAmbara janasampradAya ke mAnya maryaza ke sambandha meM digambaravAdI kahate haiM ki-yaha bAta to satya hai ki dharma adharma kI vyavasthA sarvajJa praNIta Agama se hotI hai| kintu sarvajJa ko kavaLAhArI mAnanA mamIcIna nahIM hai, kyoMki yadi vaha bhI hama logoM ke samAna AhAra grahaNa karegA to hama logoM ke samAna vaha asarvajJa hI hogaa| ata: svatAmbara sampradAya ke anusAra dharma-adharma kI vyavasthA sabaizamUlaka nahIM ho sakatI kyoMki ve sarvajJa ko AhAragrahaNa kI apekSA mAnate haiM, jo sarvakSatA meM bAdhaka hai| dUsarI bAta yaha hai ki bhojana kriyA chamastha(-arupaza) saMsArI puruSa meM dekhI jAtI hai| kevalI sabaMjJa, chamastha nahIM hotaa| ataH usa meM bhojana kiyA kI kalpanA karanA yukta nahIM hai| aura yadi chanastha na hone para bhI usa meM bhojana kriyA mAnI jAegI to usa meM mati Adi cAra jJAna, akevalItva aura saMsArItva hone kI bhI kalpanA aparihArya hogii| yadi yaha kahA jAya ki 'vaha dehadhArI hai, ata eva usa meM bhojana kiyA mAnanA anivArya hai to yaha ThIka nahIM hai kyoMki jaise maithunasampAdaka moha kama ke vidyamAna hone para bhI suSupti Adi ke samaya maithuna kI icchA na hone se maithuna kA abhAtha hotA hai usI prakAra kaivalya avasthA meM moha nae ho jAne se bubhukSA na hone ke kAraNa bhojana kriyA nahIM ho sktii| isaliye bhojana kI zakti aura AyuSya kama vidyamAna hone para bhI bhojana kiyA na mAnane meM koI kSati nahIM hai| yadi yaha kahA jAya ki-kaivalya avasthA meM moha kA abhAva hone se zarIra ke prati rAga se hone vAlI bhakSA na hone para bhI zarIra ko jIvita rakhane kI icchA meM kevalI kI pravRtti hotI hai to yaha ThIka nahIM hai. kyoMki sarvajJa bhagavAna an anantavIrya se sampanna hai| ataH AhAra ke binA bhI una meM zarIra ko jIvita rakhane kA sAmarthya mAnane meM koI virodha nahIM hai| saca to yaha hai ki zarIra ko jIvita rakhane kI icchA bhagavAna ko ThIka usI prakAra nahIM ho sakatI jaise una ko bubhukSA nahIM hotii| [svAbhAvika AhAragrahaNa kI kalpanA anucita ] __ yadi yaha kahA jAya ki jaise tIrtha pravartana kI icchA na hone para bhI bhagavAna tIrtha kA pravartana karate haiM usI prakAra bhojana kI icchA athavA zarIra ko jIvita rakhane kI icchA na hone para bhI sthabhAvavaza bhagavAna AhAragrahaNa kara sakate haiM'-to yaha bhI ThIka nahIM hai

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-*- *, *... ..- ~- ~ran,vvvve syA. ka. TIkA-hindIvivecana ] [ 127 bhagavato'sti / na cA tIrthapravartanavadicchA'bhAve'pi svabhAvAdeva bhagavato bhuktiriti kalpayituM yuktam , prakRtAhAravaikalya evaM niyatakAlamAvizarIrasthitisvabhAvakalpanAryA doSAbhAvAt / bhAvanAvizeSotpannasakalAlezoparatavyApAravyavahAralakSaNatIrthapravartanasvabhAvayat klezopazamanArtha prakRtAhArasvabhAvakalpanAyA anyAyyasyAt / na hi bhagavati klezo nAma, anantasukhavirodhAt / 'payobhRte ghaTe nigyarasalava iva bahupuNyaprAmbhArabhate bhagavatyasAtavedanIyAdiprakRtayo nAsukhadAH' ityupadezAt / dagdharajjusthAnIyatvAcca tAsAm / na cAtIndriyasya bhagavato dehagataM kSudAdiduHkha tadupazamasukha vA saMbhavati, AhArasaMjJA-rucirUpayonisa-rAsanajJAnayostatra hetutvAt , viSayasaMparkamAtrasya tajjJAnamAtrasya vA vyabhicAritvAt / tadidamuktam-[pravacanasAra 1-20] sokkhaM vA puNa dukkhaM kevalanANissa Nasthi dehagadaM / jamhA adidiyattaM jAdaM tamhA hu taM NeyaM / / 1 / / audArikavyapadezastu bhagavaccharIrasyodAratvAt, na tu bhukteH / yatvekendriyAdInAmayogiparyantAnAmAhAriNAM sUtra upadezAt kevalinAM kavalAhAritvaM kecit kyoMki yaha kalpanA karane meM koI doSa nahIM hai ki AhAra ke abhAva meM bhI bhagavAna apane svabhAva se hI nizcita kAla taka apanA zarIra jIvita rakha sakate haiN| bhAvanAvizeSa se utpanna, sampUrNa klezoM se mukta pravRsi-Atmaka vyavahAra svarUpa tIrthapravartana, ke svabhAva kI kalpanA nyAyasaMmata hai kintu phlaza ke upazama ke ni.pa. bhagavAna meM AhAra grahaNa ke svabhAva kI kalpanA nyAyamaMgata nahIM hai| bhagavAna meM kleza mAnane para "bhagavAna meM ananta sukha hotA hai"-isa mAnyatA kA virodha bhI hogaa| zAstra meM batAyA gayA hai ki dUdha bhare ghar3e meM nIma ke gsa kI eka choTI buda jaise asukhakara nahIM hotI usI prakAra agaNya puNya rAzi se bhare bhagavAna meM amAtavedanIya Adi prakRtiyA~ bhI asukhakara nahIM hotI apitu jalI huI rasmI ke mamAna nigrthaka hotI hai / atIndriya bhagavAna meM kSudhA Adi se utpanna dAkha aura kSudhA Adi kI nivRtti se utpanna sukharUpa dehadharma sambhava bhI nahIM hai kyoki AhAra saMjhA aura AhArarucisvarUpa mAnasa parva rAsana zAna ukta sakha aura dakhaka heta hai jo bhagavAna meM nahIM hai| biSayasampaka mAtra athavA viSaya kA jJAnamAna to ukta sukha aura duHkha kA vyabhicArI hai| jaise ki pravacanasAra meM saukhyaM vA puNa...' gAthA meM kahA gayA hai ki sukha aura durUpa dehAbhita dharma kevalI ko nahIM hotA kyoMki kevalI atIndriya-indriya mukta ho jAtA hai| ata: use sugana aura una ke sAdhanoM kA jJAna atIndriya hotA hai| bhagavAna ke deha ko jo auvArika kahA gayA hai, vaha isalie nahIM ki bhagavAna bhojana grahaNa karate haiM, kintu isalie ki una kA zarIra udAra-lokottara hai| [sUtra se bhI kevalI kA kavalAhAra asiddha ] kucha logoM meM kevalI ko jo isa AdhAra para kavalAhArI mAnA hai ki sUtra meM ekendriya se lekara ayogI paryanta AhAra grahaNa karane vAloM kA ullekha hai' yaha sUtrArtha ke ajJAna ke 1. saukhyaM ghA punarduHkha kevalajJAnino nAsti deharAtam / yasmAdatIndriyatvaM jAtaM tasmAta khalu tajjeyam / / 1 / /

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198 ] [ zAzravAsa. sta: 1064 pratipannAH ; tatsA trArthA'parijJAnavijambhitam ; tatra dhakendriyAdibhiH saha bhagavato nirdezAt, nirantarAhAropadezAcca zarIraprAyonyapudgalagrahaNasyAhArasvena vivakSitatvAt, anyathA samuddhAtAvasthAyAM kSaNatrayamAtramapahAya tenAhAreNa bhagavato nirantarAhAratvapasanAt / 'tatra yathAsaMbhavamAhAravyavasthiteH saha nirdeze'pi kavalAhAra eva kevalino vyavasthApayituM yuktaH, anyathA taccharIrasthiterabhAvaprasAditi' (tu na) yuktam ; asmadAdo prakRtAhAramantareNaudArikazarIrasthiteH prabhUtakAlamabhAvadarzanAt kevaliyapi tathAkalpane tatra sarvajJatAyA ayanavasAyaprasannAt, dRSTavyatikramakalpanA'yogAt / zrUyate ca prakRtA. hAramantareNApyaudArikazarIrathanidhi tatkAla manIpatInAm / na ca tadiyattAniyamapratipAdaka pramANamasti, iti ninimittaM sUtrabhedakAraNam / yathAnyAsaM sUtrArthAzrayaNa eva hi nirantarAhAravacanamapyanullavitaM bhavet / na cAtizayadarzanAd niravazeSadoSAvaraNahAneratyantazuddhAtmasvabhAvapratipattivat prakRtAhAravikalaudArikazarIrasthitirapyAtyantikI saMbhavanmustebhagavataH sidhyet, iti " asarIrA jIvadhaNA '' ityAdyAgamavirodhaH prasajyeteti zaGkanIyam, sayogarayAtyantikasthiterasaMbhavAt, asaMkhyeyakAlA sarvasyAH pudgalapariNateranyathAbhavanAt , audArikasya nirAhArasyApi ciratarakAlasthAyina uttarakAlamazeSakarmakSavAda vinivRttyupapateriti cet ! kAraNa hai, kyoMki mUtra meM ekendriya Adi ke sAtha bhagavAna kA nirdeza hai aura nirantara AhAra grahaNa karane kA bhI ullekha hai| isalie AhAra zarUda se zarIra ke liye yogya pudgaloM kA grahaNa hI vidhakSita hai, na ki lokaprasiddha anna Adi kA AhAra / yadi annAdi ke 'AhAra' meM satra kA tAtparya mAnA jAegA to samadaghAta avasthA meM kevala tIna kSaNa choDakara pare samaya usI AhAra se bhagavAna meM nirantarAhAra hone kI prasakti hogii| yadi yA kahA jAya ki 'satra meM ekendriya Adi ke sAtha yathAsambhava AhAra kI vyavasthA kA nirdeza hone para bhI phevalI kA kayalAhArI honA hI mutra dvArA vivakSita hai, kyoMki usa ke binA kevalI kI zarIra kI sthiti nahIM ho sakatI' -yaha kahanA yuktisaMgata nahIM hai kyoMki anAdi AhAra ke binA hama jaise logoM ke audArika zarIra kI sthiti adhika kAla taka nahIM ho sakatI keyalTa isa kAraNa se yadi kethalI ke viSaya meM bhI yahI sthiti mAnI jAegI to hama logoM ke samAna usa meM saghajJatA kA nizcaya bhI nahIM ho sakegA kyoMki eka kalpanA dRSTa ke anusAra ho aura dUsarI kalpanA dRSTa ke viparIta ho yaha yuktisaMgata nahIM hai 1 isa ke atirikta yaha bhI prAmANika rUpa se vidita hotA hai ki anna Adi ke AhAra ke binA bhI prathama tIrthakara Adi ke audArika zarIra kI sthiti ciratara kAla taka banI rahI thI / usa ciratara kAla kI sImA kA koI pramANa nahIM hai isalie satrabheda karane meM koI nimitta nahIM hai, arthAt sUtra kI apane anumata ke anusAra vyAkhyA karane kA koI AdhAra nahIM hai| sUtra ke yathAzruta artha ko svIkAra karane para hI bhagavAna ko nirantarAhAra batAnA upapanna ho sakatA hai| yadi yaha zaMkA kI jAya ki bhagavAna meM atizaya hone ke kAraNa jaise samaya dopAvaraNoM kI hAni hone se atyanta zuna AtmasvabhAvatA mAnI jAtI haiM, usIprakAra anna Adi AhAra ke abhAva meM bhI mukti ke sambhava kI avasthA meM bhagavAna ke audArika zarIra kI Atyantika sthiti mAnane para 'mokSamANa jIva azarIra hote haiM ! Agama ke isa kathana kA virodha hogA'

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syA. ka. TIkA-hindIvivecana / atra bramaH-ghAtikarmakSayApekSayA'smadAdivijAtIyatvena bhagavati catunitvAdyanupapattAvapi bhuktinimittakarmakSayApekSayA vijAtIyavAsiddherna tatra bhuktyanupapattiH / na ca muktisaMpAdakaM karmecchA vinA tadanippAdakam , anicchatAmapi karmavipAkakRtaphalopanipAtadarzanAt / na ca bhuktipravRtte rAganimittakatvAd vItarAge tadabhAvaH, zarIratiSThApayiSayopavezanAdipravRtteriva bhuktipravRttepi tatrA'tathAtvAt / anantavIryatvaM ca tatra vighnaparipanthi, na paramAhAramantareNaiva zarIrasthitisaMpAdakam , anyathA cchamasthAvasthAyA~ bhagavatyaparimitavalazravaNAt karmakSayArthamanazanAditapasyudyamakto'sya prANavRttipratyayaM tasyAmavasthA yAma zanAyabhyavaharaNamasataM syAt / na ca tadA kSAyopazamikaM tasya vIryam, kevaDya-to yaha zaMkA ThIka nahIM hai kyoMki audArika zarIra ke sambandha kI Atyantika sthiti nahIM ho sakatI / yataH asaMkhyeya kAla ke anantara sampUrNa pudgala pariNAma parivartita ho jAtA hai, ata: annAdi AhAra ke binA bhI ciratara kAla taka sthAyI audArika zarIra kI uttara kAla meM azeSa karmoM kA kSaya hone se nivRtti ho sakatI hai| [ pUrva pakSa samApna] [ kebali ko kavalAhAra kA sambhava nyAyamiddha-zvetAmbara uttarapakSa ] ukta ke sandarbha meM zvetAmbara sampradAya ke AcAryoM kA yaha kahanA hai ki pAnI pharmoM ke kSaya kI apekSA se bhagavAna hama jaise jIrSoM se vijAtIya hai, isalie una meM canuAnityasaMsArItva-akevalItva Adi kA abhAva ho sakatA hai / bhojana kriyA ke nimittabhUta karmoM ke kSaya kI apekSA se bhI bhagavAna hama jaise jIvoM se vijAtIya hai yaha bAta siddha nahIM hai, isalie una meM bhojana kriyA kA abhAva nahIM ho sakatA / 'bhojana kiyA kA sampAdaka karma bhojanecchA ke binA bhojanakriyA kA niSpAdana nahIM kara sakatA' yaha kahanA ThIka nahIM hai, kyoMki icchA na rahane para bhI karmaviSAkajanita phala kI prApti dekhI jAtI hai| bhojana meM pravRtti rAgamUlaka hai, isalie vItarAga bhagavAna meM bhojanapravRtti sambhava nahIM hai|' yaha kahanA bhI ThIka nahIM hai kyoMki zarIra ko avasthita rakhane kI icchA ke binA bhI jase upavezanAdi meM rAga na hone para bhI bhagavAna kI pravRtti hotI hai, usIprakAra bhojana meM rAga na hone para bhI zarIra ko avasthita rakhane kI icchA ke binA bhojana meM bhI bhagavAna kI pravRtti ho sakatI hai| bhagavAna kI anantavIryatA bhI bhojanapravRtti meM bAdhaka nahIM ho sakatI, kyoMki yaha kevala una meM vinoM kI virodhI hai jina se bhagavAna kI uttarakAlika upalabdhiyoM meM bAdhA sambhAvita ho, na ki vaha AhAra ke binA bhI zarIra kI sthiti kA sampAdaka hai / , kyoMki yadi bhagavAna ke zarIra kI sthiti AhAra nirapekSa mAnI jAegI to chadmastha-saMsArI avasthA meM karmakSaya ke lie anazana Adi tapa meM tatpara bhagavAna kA prANa dhAraNa kriyA meM nimittabhUta AhArAdi kA grahaNa saMgata na hogA, kyoMki usa avasthA meM bhI aparimita bala kA honA pramANasiddha hai| phira jase kevalI ayasthA meM AhAra ke binA bhagavAna ke zarIra kI sthiti ho sakatI hai usIprakAra chavastha avasthA meM bhI AhAra ke binA prANakriyA sampanna ho sakatI hai| yadi yaha kahA jAya ki-'chamastha avasthA meM bhagavAna kA vIrya ayopazama mUlaka hotA hai aura kevalI avasthA meM jhayamUlaka hotA hai / ata ema kevalI avasthA kA ghIrya viziSTa AhAra ke binA bhI zarIra kI sasA kA sampAdaka ho sakatA hai ' -to yaha ThIka nahIM hai kyoMki kSayamUlaka ananta vIrya ke hone para bhI zarIrasthiti ke lie upavezana mAdi meM jaise kevalI

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wwwantarmumhamunaramhanumanAmAvAAN 200 ] [ zAstradhA0i sta. 10/64 vasthAyAM tu kSAyikaM tat, iti viziSTAhAramantareNApi zarIrasthitinibandhanamiti vAcyam ; tatsadbhAve'pi zarIrasthitinimittAne gorAdikA mahatAhAraspAnirodhAta / na copavezanAdikamapi zarIrasthityartha tatrA'siddham, samudghAtAvasthAnantarakAlaM pIThaphalakAdipratyarpaNazruteH, tadgrahaNamantareNa tatpratyarpaNasyA'saMbhavAt , tadgrahaNasya ca yathoktaprayojanamantareNAbhAvAt / yastvAgamabAhya upavezanAdikamapi kevalino ghanagarjanavarSaNAdivad niyatikRtakAla-dezaniyamameva svIkurute na tu prAyogikam pravRttAvicchAyA hetu vAt ; tathA ca pravacanasArakRt-1-44) "ThANa-Niseja-vihArA dhammuvadaso aNiryAdaNA tesi| arahatANaM kAle mAyAcAro bva iINaM / / 1 / / ' puNyacipAkastu teSAM sannapi yA pravRtti pratyakizcitkaraH, audAyakyA api tAyukta kriyA yA kAryA'kAryabhRtayorbandha-mokSayArakAraNakA raNatyAbhya kSAyikarUpatayA svIkArAta ; tadAha "gogaphalA arahatA tesi kiriyA puNo hi oidagI / mohAdIni virahadA tamhA sA khAigi tti madA // pravacanasAra 1-45 // mo'vispRzyavAdI, bhagavato'pi nAmakramodayena yogapatyAvarodhAt , kSAyikatvenopacaritakI pravRtti hotI hai, unIprakAra laka siddha AhAra meM bhI kevalI kI pravRti mAnane meM koI virodha nahIM hai| kevalI kA upavezana Adi zarIra kI sthiti ke lie hotA hai, yaha bAta asiddha hai|' yaha kahanA bhI ThIka nahIM hai kyoki samudadhAta avasthA ke bAda bhagavAna ko pIThaphalaka Adi parata dene kA zAstrIya ullakha haiM aura pIThaphalaka Adi parata dene kA ullakha tabhI sambhava ho sakatA hai, jaba bhagavAna dvArA usa kA grahaNa ho aura yaha grahaNa bhI tabhI ho sakatA hai, jaba zarIra sthiti Adi uma kA prayojana ho| [ kevali kI upavezanAdi kriyA sIrpha niyatikRta-pUrvapakSa ] AgamabAhya-Agama ke siddhAntoM ke anabhitroM kA kahanA hai ki-pheSalI kI upayazana Adi kiyA jo niyata deza aura kAla meM hotI hai vaha usIprakAra niyatimUlaka hai jaise niyata deza aura kAla meM meghoM ke garjana aura varSaNa kI kriyA, na ki vaha prayannamUlaka hai kyoMki pravRtti meM icchA kAraNa hotI hai aura kevalI meM icchA kA abhAva hotA hai| AgamabAhyavAdI ke anusAra yaha bAta pravacanasAra ke ima vacana se anumodita hai ki sthiti, upavezana, bihAra aura dharmopadeza Adi kevalI kI kriyA ThIka usIprakAra niryAtamUlaka ase striyoM kA kapaTamaya AcAra / ' kevalI kA puNyavipAka bhI bAhya pravRtti kA sAdhaka nahIM hai| kevalI kI audAyika kiyA bhI kAryabhUnabamdha kA akAraNa aura akAryabhUta anazvara mokSa kA kAraNa hone se kSAyika rUpa hai, ata: yaha bhI bAhyapravRtti kA manaka nahIM hai jaisA ki "puSaNa phalA aIntA" isa gAthA meM kahA gayA hai-arhana kI puNyaphalaka audayikI kriyA moha Adi meM rahita hotI hai, ataH yaha kSAyika mAnI gayI hai| [AgamavAdyavAdI ke mata kA nirasana-uttarapakSa ] AgamabAhyavAdI kA yaha kathana avimRzyayAda hai-adhivekapUrNa kathana hai, kyoMki nAmakarma / 1 sthAna-niSadyA-vihArA dharmopadezazca niyatyA teSAm / arhatAM kAle mAyAcAra iva vINAm // 1 // 2 puNyaphalA arhantasteSAM kriyA punahA~dayikI / mohAdibhiH virahitA nasmAt sA AyinIti matA // 1 //

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sthA. ka. TIkA-hindIvivecana ] [ 201 sthApyaudayikamAvasya svakAryA'pratirodhAt, kevalajJAnAdestakAryaprativandhakatve mohAdestatsahakAritve bA mAnAbhAyAt; anyathA jinanAmA-yuSkakarmAdiviSAkanimittakriyAyA api satrAnupapatteH / na ca parapariNamanalakSaNakriyAyAmajJAnasya hetutvA'jJAnino bhagavatastadanupapattiH ; taduktam-- [prava0 sAre ] ___'gehadi Neva Na muMcadi Na paraM pariNamadi kevalI bhagavaM / / pecchadi samaMtado so jANadi sabbaM giravasesa // 1-32 // " -iti vAcyam ; satyapi jJAna AtmapradezaiH karmAdAnavad yogapradezairvahirAdAnasyApyupapatteH / yadi ca prayatnasAmAnyaM pratIcchAyA hetutvAvadhAraNAd na kevalinaH pravRttiripyate, tadA ceAtvAdacchinne'pi vilakSaNaprayatnena hetutvAt tadabhAve na kevalinazceSTA'pi, iti jIvanmukti--paramamuktyoravizeSApAtaH / yadi ca vilakSaNaceSTAtvAvacchinna eva nilakSaNaprayatnasya hetutvAt tadabhAve'pi kA udaya hone para bhagavAna meM bhI yogapravRtti mAnane meM koI virodha nahIM hai ! evaM kSAyika tulya mAnA gayA auyikabhAra bhI apane kArya kA pratirodhaka nahIM hotaa| 'kevalazAna Adi audAyikabhAva kA pratibandhaka hai athavA moha Adi usa kA sahakArI hai| isa bAta meM koI pramANa nahIM hai / dUsarI bAta yaha hai ki yadi yaha bAta mAnI jAegI to bhagavAna jina deva ke mAmakarma aura AyuSakarma ke vipAka se bhI kisI kriyA kI upapatti na hogI / yadi yaha kahA mAya zi." para kI pariNamana kI kriyA azAnamUlaka hotI hai| ataH jJAnI bhagavAna meM baha kriyA nahIM ho sakatI / jaisA ki "gehadi Neba Na muJcadi " ima gAyA meM kahA gayA hai ki 'jJAnasampanna kevalI kisI vastu ko na grahaNa karatA hai aura na nyAgatA hai aura na usa kA pariNamana karatA hai kintu vaha sabhI dekhatA hai, sampUrNa vastuoM ko jAnatA hai -to yaha bhI ThIka nahIM hai kyoMki zAna hone para bhI kevalI jaise AtmapradezoM se karmagrahaNa karatA hai usIprakAra kAyAdi yogapradezoM se bAdha artha kA bhI grahaNa kara makAra hai / [ prayatna ke abhAva meM ceSTA ke abhAva kI Apatti ] __ yadi yaha kahA jAya ki- prayatna mAtra ke prati icchA kAraNa hotI hai ata: icchA na hone se kevalI kI pravRtti nahIM ho sakatI' -to kevalI meM ceza ke abhAva kI bhI Apatti hogI kyoMki ceSTA mAtra ke prati vilakSaNa prayanna kAraNa hotA hai ataH kevalI meM prayatna na hone para ceSTA bhI nahIM ho sakatI, jisa ke phalasvarUpa jIvanmukti aura pharma mukti meM nirvizeSatA kI Apatti hogI kyoMki kevalI meM prayatna na mAnane meM karmabhUmi ke samAna jIvanmukti meM bhI kevalI nizcaMTa hogaa| yadi yaha kahA jAya ki-'yadyapi ceSTA ke prati vilakSaNa prayatna kAraNa hai ataH bhagavAna meM miTakSaNa prayatna na hone para tataprayatnamUlaka vilakSaNa caTA na hone para bhI, niyati athavA svabhAva se vilakSaNa ceSTA kI upapati ho sakatI hai to yaha kahane meM bhI Apa kyoM mUka ho jAte hai ki icchA bhI pravRtti sAmAnya kA kAraNa nahIM hai kintu vilakSaNa pravRtti kAhI kAraNa hai| ataH bhagavAna meM icachA na hone se icchA mUlaka birakSaNa pravRtti na hone para bhI niyati athavA strabhAtra se bhagavAna kI pravRtti ho sakatI haiN| 3 gRhaNAti maica na muJcati na para pariNamate kaMbalI bhagavAna / prekSate samantataH so jAnAti savai nivizeSam / / 1 / /

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202 ] [ zAstrabArtA. sta0 1064 bhagavato niyateH svabhAvAdeba bA vilakSaNacepTopapaTiriSyate, tadecchAyA api vilakSaNapravRttitvAvacchinna eka hetutvAt tadabhAve'pi niyateH svabhAvAdeba vA bhagavataH pravRttiriti banatuM kimiti mUkAyate bhavAn ? / asamudAyavAde mithyAtvaM tu nirlakSaNasya bhavata evaM, va emabhinidiyo nAphona svasmAkaM puruSakAraM niyatyA disApekSamAzrayatAm / yadi ca ceSTAjAtIyA'pi prayatnavizeSamatipatet tadA dhUmajAtIyo'pi kazcid dhUmadhvajamatipatediti sabhAvanavA prasiddhAnumAnamapi bhavyeta / tasmAdicchAbhAve'pyAhArapudagalagrahaNe bhagavato ne kSatiH / vastutaH zarIratichA pacipA nirupAdhiparaduHkhaprahANeccheca rAgakodayAtrabhavatvena rAga evaM na, sAmAyikavatAM mAdhyasthyapravecchAyA evocinapravRtti tutvAt , ' ucita vRttipradhAna nirabhiSvaGgaM citta sAmAyikam ' iti vacanAditi dina / baccoktam -'naca bhagavati klezo nAma .197.4yAdi....tadayuktam , anantasukhasya vedanIyakSayaSabhavasyA'yogicaramasamayaM tatrA'siddha stena tadavirodhAt / naca-pAtivad vedanIyamiti tadvipAkasya tatra mohAmAvapatibaddhatvAt takarmaNa Atyanti kaphalA'yogAdeva bhagavati kSAyikasukhopapattestadanupamRdya yadi yaha kahA jAya ki-'kevala niyati yA svabhAva se kArya kI utpatti mAnanA asamu. dAyavAdI honA hai-ekamAtrakAraNaka kAryavAdI honA hai| janamata meM to niyati Adi pAMca kAraNoM kA samudAya kAraNa mAnA jAtA hai| ataH icchA ke abhAva meM bhI kevalaniyati athavA svabhAva se bhagavAna kI pravRtti mAnane para mithyAdRSTitva kI Apatti hogI'-to yaha Apatti udbhAvanakartA ko hI hogI kyoMki vaha nirlakSaNa hai arthAt usa kA koI nizcita siddhAnta nahIM haiM kyoMki usI ne bhagavAna meM prayatna na mAna kara kevala niyati athavA svabhAva mAtra se ceSTA hone kI bAta abhinivezapUrvaka kahI hai| hameM sidvAntI ko Apatti nahIM ho sakatI kyoMki hama niryAla Adi ke sAtha puruSakAra-puruSa prayanna ko bhI kAraNa mAnate haiN| dusarI bAta yaha hai ki yadi prayatna ke zinA bhI kevalI kI ceSTA mAnI jAyegI to agni ke vinara kabhI thUma hone kI bhI sambhAvanA ho sakatI hai| phalataH dhUmahetuka agni ke prasiddha anumAna kA bhI lopa ho jaaygaa| isalie icchA ke abhAva meM bhI AhArapudgala ke grahaNa meM bhagavAna kI pravRtti mAnane meM koI kSati nahIM hai| sagha bAta yaha hai ki kevalI ko apane zarIra kI sthiti rakhane kI icchA dUsaroM ke duHkha dUra karane kI ni:svArtha icchA jaisI hotI hai jo gagakarma ke udaya se utpanna na hone ke kAraNa rAgarUpa nahIM hai kintu yaha sAmAyikavAna puruSoM kI mAdhyasthyamUlaka icchA hai, kyoMki vahI sampUrNa ucita pravRtti kA kAraNa haiN| jasA ki kahA gayA hai ki-sAmAyika vaha catatA hai jo rAgIra hotI hai aura jisa meM ucita pradhRtti kI pradhAnatA hotI hai| [kevalI meM kleza hone meM koI virodha nahIM hai] isa sandarbha meM jo yaha bAta kahI gaI ki 'ananta sukha ke virodha ke kAraNa bhagavAna meM dukhAtmaka kleza nahIM ho sakatA' to yaha TIka nahIM hai kyoMki anantasukha vaMdanIya karmoM ke saMpUrNa kSaya se utpanna hotA hai| ataH ayogI guNasthAna ke aMtima samaya taka ananta sukha kI siddhi na hone se usa samaya taka bhagavAna meM kleza mAnane para asanta sukha kA virodha nahIM ho sakatA / yadi yaha kahA jAya ki- 'vedanIyakarma ghAnIkarma ke samAna hai, isalie

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sthA. ka. TIkA-hindhI vidhesana ] [ 203 na klezoHthAnamiti vAcyam / tatkarmakSaprajanyabhAve tatkarmasattAyA eva pratibandhakatvAt anyathA'tiprasanAt, udayaprabhave'pi sukhe'rvAgiva tadApi kSAyikamAvamapekSyAnantatvA'virodhAt / / pAtitulyatvaM ca vedanIyasya cintyam / tathAhi-kiMtat : dhAtirasavattvaM bA, teMdrasatripAkapradarzakatvaM bA, svaikAryajanane kvacit tatsahabhRtatvaM bA, svApaneyasajAtIyApanAyakatvaM vA, svakAryakamUrtikakAryatvaM yA, doSotpAsa, OMya vA ! .. nAdyaH, asiddheH / na dvitIyaH, aghAtikarmAntaramakRtInAmapi tAzavAt / uktaM hi'aghAtinyo hi prakRtayaH sarvadezaghAtinIbhiH saha vedyamAnAstasavipAkaM pradarzayanti, na tu sarvadA svarasavipAkadarzane'pi tA apekSyante' iti / ata eva na tRtIyo'pi, kAdAcitkasya tatsahabhAvasyA'kiJcitkaratvAt ; anyathA'tiprasamAt, sArvadikasya ca tasyA'siddheH / nApi caturthaH, AtmaguNatvajAsyA'STakarmakSayajanyAnAmaSTAnAmapi guNAnAM sAjAtyAt, tadghAtinAmaSTAnAmapyavizeSeNa vedanIya karma kA vipAka kevalI meM mohAbhAva me-ghAnIkarma ke vipAka ke samAna-prativaddha do jAtA hai| ataH sattAgata vaMdanIya karma meM usa ke phala kA Atyantika ayoga hone se bhagavAna meM kSAyika sukha kI ugapatti ho jAtI hai| ataH usa kA virodha kipa cinA bhagavAna meM kleza kI utpatti nahIM ho sktii|' - to yaha ThIka nahIM hai kyoMki jo bhAya jima karma ke kSaya se utpanna hotA hai usa meM usa karma kI sattA hI pratibandhaka hotI hai| aisA yadi na mAnA jAegA to usa karma ke abhAva meM bhI usa karma ke kSaya se utpanna hone vAle bhAva kA kisI anya dvArA pratibandha hone kI atimasakti hogii| ata: vedanIya ke vipAka ko mohAbhAva se pratibaddha mAnanA ucita nahIM hai| kevalI hone ke pUrva karmAdaya se utpanna sukha meM kSAyika bhAva kI apekSA jisa prakAra kA Ananya hotA hai usIprakAra phevalIdazA meM kleza kA udaya hone para bhI kSAyika bhAga kI apekSA usa sukha ke Anantya hone meM koI virodha nahIM hai| vedanIyakarma meM jo ghAtIkarma kI samAnatA batalAyI gaI vaha bhI cintanIya hai kyoMki usa kA nirvacana duSkara hai| ase dhAtikarma kI samAnatA ke nimna rUpa ho sakate haiM ghAtitulyatA kA artha kyA hai, 'ghAtikarma jaise rasavAna honaa| zvAtirasa ke vipAka kA pradarzaka honaa| apane kArya kI utpatti meM usa kA sahabhAgI honaa| "bAtikama ke apaneya ke sajAtIya kA apanAyaka honA / dhAtikArya ke pakamUrtika kArya kA janaka honaa| doSa kA utpAdaka honA / athavA ukta soM se atirikta koI anya rUpa samAnatA kA honA ? [ghAti tulyatA ke Adha cAra vikalpoM kA nirasana ] ina meM prathama sambhava nahIM hai kyoMki vedanIya meM ghAtikarma ke jaimA hI rama hai yaha bAta asiddha hai| tasarA bhI asaMgata hai kyoMki aghAtI anya karmoM kI pratiyAM bhI dhAti rasa ke vidhAka kI pradarzaka hotI hai kintu ghe ghAti ke samAna nahIM mAnI jAtI, kyoMki kahA gayA hai ki aghAtI prakRtiyA~ sarya-dezaghAtI prakRtiyoM ke sAtha bhujyamAna hone para una ke rasa vipAka kA pradarzana karatI hai kintu apane isa vipAka kA pradarzana karane meM sarvadA una kI apekSA nahIM krtii| tIsarA pakSa bhI svIkAra yogya nahIM hai kyoMki kabhI dhAtIkarma kA sahA bhASa ho jAnA una ke kArya kI utpatti meM aprayojaka hai| yataH kadAcitsAbhASI ko sahakArI

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204 ] [zAvA0 sta10/15 wwwsupnew dhAtivaprasamAt, jJAna-darzana-cAritra-vIryAnyataratvena sAjAtyavivakSaNe tu tasya tajjAtIyApanAyakatvasyA'siddhatvAt , sukhaghaTitAnyatarasvasya ca yAcchikatvAt / nApi paJcamaH, sarvAsAmapi prakRtInAM sajAtIyaprakRtyantaskAryAdhInaprakarSazAlikAryakatvalakSaNasya tasyA'vizeSAt, itarasya ca duvaicatvAt / nApi SaSThaH, aSTAnAmapi karmaNAmaSTasiddhaguNamatipanthidoSajanakatvA'vizeSAt / aSTAdazasu doSeSu kSupipAsayorgaNanaM ca prabhAcandrAdInAmabhinivezamUlana, ghAtikarmavipAkahadanisyandanabhUtAnAmantarAyAdInAmevASTAdazAnAM doSANAM prAmANikaH paribhASagAt ; anyathA manujatvAderapi doSavattvaprasavatyA bhavatAmaduSTadevasya durlabhatvApaseH / avocAma ca "'dUsai anvAbAhaM iya jai tuha sammao tayaM doso / maNuattaNaM vi doso tA sidbhattassa dUsaNao // 1 // " [ adhyA0 parIkSA-74 ] mAnane para anya sahabhAviyoM meM bhI sahakAritA kI Apatti hogii| hA~, yadi vedanIyakarma meM ghAtikarma kA sAdika sahabhAva hotA taya use ghAtikarma ke samAna mAnA jAnA sambhava hotaa| kintu sArvadikasahabhAva asiddha hai| cauthA pakSa bhI grahaNa yogya nahIM hai kyoMki aSTa karma ke kSaya se utpanna AThoM hI AtmaguNa AtmaguNatva jAti se sajAtIya haiM ataH una ke dhAta karane vAle AThoM hI karma ghAtI ho jAeMge, kyoMki jina kA apanayana ghAtIkarma se hotA hai tasmAtIya guNa kI apanAyakatA aghAtI cAra karmoM meM bhI prasakta hotI hai| yadi jJAna, darzana, cAritra, vIrya ina meM kisI ekarUpa se sAtAtya kI viSakSA kareMge to vedanIyakarma meM zAna darzana Adi ke sajAtIya kA apanAyakatva asiddha hai| aura yadi zAna Adi ke sAtha sukha ko bhI joDakara una meM se kisI kA sAjAtya grahaNa kareMge to yaha yAicchika kevala kAlpanika hone se pramANa bhUta na hogaa| [ aMtima tIna vikalpa kA nirasana ] pA~cayA pakSa bhI mAnane yogya nahIM hai kyoMki sabhI prakRtiyoM meM sajAtIya anya prakRtiyoM ke ekamUrtika-samAnaprakarSazAlI kArya kI janakatA vidyamAna hai| ataH na kevala vedanIya meM apitu sabhI pratiyoM meM ghAti karma kI tulyatA kI Apatti hogii| chaThA pakSa bhI samIcIna nahIM hai, kyoMki AThoM karmoM meM ATha siddhaguNa ke virodhI doSa kI janatA vidyamAna hai| ata paba sabhI karmoM meM doSajanakatA hone se bAni tulyatA kI Apatti hogii| aThAraha doSoM meM adhA aura pipAsA kI gaNanA jo prabhAcandra Adi ne kI hai yaha darAgrahamUlaka hai kyoMki prAmANika vidvAnoM ne ghAtikama ke vipAkada se nikale hue jharane ke jaise antarAya Adi aThAraha doSoM ko hI mAnyatA dI hai| yadi antarAya Adi ThAraha doSoM se atirikta bhI doSa mAne jAparga to manujatya Adi meM bhI doSa kI prasakti hone se aduSpa deva kA daurSabhya ho jAyagA kyoMki adhyAtmamataparIkSA meM yaha kahA jA cukA hai ki "jo avyAdhAdhatA ko dUSita kare-bhaGga kareyadi usI ko doSa mAnanA abhISTa hai to manumatya bhI doSa hai, kyoMki yaha bhI sidbhatva kA dRSaka hai| 1. dUdhayatyayAvAmiti yadi taba sammataH taka; dossH| manujasvApa doSastat siddhatvasya dUSaNataH ||1||

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NA P NAways.sAAA sthA. ka. TIkA-hindIvivecana ] [202 atha prazastaviparItabhAvanAprakarSazAlitvaM doSatvam , tacca rAgAdAviva kSudAdAvasyasti / dRzyate hi vItarAgabhAvanAtAratamyena rAnAdamandamandatamAdibhAva iti tavatyantyotkarSAt tadantyantApako'pi bhagavatAmiti / evamabhojanabhAvanAtAratamyAt sakRbhojanakadina-pakSa-mAsa-saMvatsarAdyantaritamojamAdidarzanAt sadatyantotkarSAdAtyantikakSudbhuktyAdyapakarSo'pi teSAM yujyata iti cet ? na, azarIrabhAvanayA zarIrAnugrahopaghAtanimittakazarIramamatva-mAnasopatApanivRttivadabhojanabhAvanayA bhojanAnurAgakSujjanitasaMklezayoreva nivRtteH svakAraNopanItayoH kSud-mojanayoH zarIravadAkarmakSayaM bhAvanAzatenApi nivartayitumazakyatvAt / na hi vizuddhabhAvanAvatAM tapasvinAM kSudeva na lagati, api tu kSuskRtasaMklezastairnirudhyate; anyathA zarIrakAryAditatkAryAnupapatteH ; kvacit tadanupalabdhestathAvidhamanodravyAharaNopAdhikatvAt, pudgalareva pudgalopacayAt / na ca teSAM kSut-pipAsA'bhAve ubhayathA tatparISahavijayo ghaTate, tasmAt zItAdisattve'pi tatsaMklezAbhAvavat kSudAdisattve'pi tapasvinAM tatsaMklezAbhAva iti yuktamutpazyAmaH | [kSudhA yaha rAgAdi jaisA doSa hone kI zaMkA-samAdhAna ] yadi yaha kahA jAya ki-prazasta se viparIta yAnI aprazasta bhASamA kA prakarSa honA hI doSa hai| doSa kA yaha lakSaNa rAga Adi ke samAna kSudhA Adi meM bhI hai| dekhA jAtA hai ki vItarAga kI bhAvanA ke tAratamya se rAga Adi meM manda, mandatama Adi bhAva hotA hai / isalie jaise vItarAga kI bhAvanA ke atyanta utkarSa se rAga Adi kA atyanta apakarSa bhagavAna meM hotA hai, usI prakAra, bhojana tyAga kI bhAvanA ke tAratamya se eka dina meM eka bAra bhojana, phira eka dina ke bAda bhojana, phira krama se pakSa, mAsa, saMvatsara Adi ke vyaSadhAna se bhojana kiyA dekhI jAtI hai| isalie bhojana tyAga kI bhAvanA ke atyanta utkarSa se bhagavAna ke kSudhA aura bhojana kA atyanta apakarSa honA bhI yuktisaMgata hai' -to yaha ThIka nahIM hai, kyoMki zarIra se mukta hone kI bhAvanA se zarIra ke prati zarIramUlaka mamatA evaM zarIroSaghAtamUlaka mAnasasantApa kI hI nivRtti jisaprakAra hotI hai usI prakAra bhojanatyAga kI bhAvanA se kevala bhojanAnurAga aura kSudhAjanya kleza kI hI nivRtti hotI hai| kintu kSudhA aura bhojana apane kAraNoM se upasthita hote rahate haiN| sampUrNa karmoM kA kSaya na hone taka zatazaH bhAvanA hone para bhI una kI nivRtti karanA usIprakAra zakya nahIM hai jaise zarIra se mukta hone kI bhAvanA se sampUrNa karmoM kA kSaya na hone taka zarIra kI nivRtti nahIM zakya hotii| yaha bAta nahIM hai ki vizuddha bhAvanA karane vAle tapasviyoM ko bhUkha hI nahIM lgtii| satya yaha hai ki bhUkha una bhI lagatI hai kintu ve bhUkha se hone vAlI pIDA ko sahana kara lete haiM kyoMki yadi unda bhUkha hI na lagatI to una ke zarIra meM bhUkhaprerita kRzatA Adi kArya bhI na hotaa| kucha tapasviyoM meM yaha avazya dekhA jAtA hai ki una kA zarIra kRza nahIM hotA para isa se yaha mAmyatA ucita nahIM hogI ki unheM bhUkha hI nahIM lagatI kyoMki una ke zarIra kA kRza na honA kRzatAvirodhI manovya grahaNa karane ke kAraNa haiM, kyoMki pudgaloM se hI zarIra ke pudagala kA upacaya ho sakatA hai| yadi yaha mAnA jAya ki tapasthiyoM ko bhUkha, pyAsa nahIM lagatI to una bhUkha, pyAsa kA vijayI kAhanA yukkisaMgata na hogaa| isalie

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206 ] [ zAkhavA sta0 10/64 itthaM ca mAnasapIDA'pradatvAdeva bhagavato'sAtavedanIyAdyAH prakRtayo nAsukhadAH ityupadezo'jJAnA'ratyAdijanyaduHkhavilyAt, svodayajanyaduH svamAtra hetutvenAtpadAtaryadA ttRtvavyapadezavad etadupapati, svavipAkapratirodha eva tu nimyarasalavadRSTAntAnupapattiriti vibhAvanIyam / na cedRzaM duHkhaM kavalA yogyamiti zaGkanIyam AhAraparyAptinAmakarmodaya- vedanIyodaya jvaladanapratirodhA'yogAt / dagvarajjusthAnIyatvamapi bhagavatyasAtAvedanIyAdiprakRtInAM na svakAryA'kSamatvAbhiprAyeNa zAstre pratipAdyate, kintu kSiprakSepaNa yogyatvAdyabhiprAyeNa, kevalini sAtAtyantodayasyaivAgame'bhidhAnAt ; sAtA'sAtayocAntarmuhUrta parivartamAnatayA sAtodayavadasA sodayasyApi saMbhavAt / 'antarAnandabhAve kathaM duHkhodayaH ?" iti ceda ? yathA bhAvitAtmanAM tapasvinAM parIpahAdau / yattu 'pApaprakRtInAmapUrvakaraNe rasaghAtAdeva kevalinAM na tathAvidho'sAtodayaH, mohasApekSa 8 7 yahI mAnanA yuktisaMgata hai ki zIta aura uSNa pariSaha kA anubhava hone para bhI unheM kaise usa kI pIDA nahIM hotI hai, usIprakAra bhUkha pyAsa Adi lagane para bhI tapasviyoM ko usa kI koI pIDA ( saMkleza ) nahIM hotI / isaprakAra mAnasa pIDA kA janaka na hone se hI yaha kathana yuktisaMgata hotA hai ki asAvedanIya Adi karma prakRtiyA~ bhagavAna ko asukhakara nahIM hotI, kyoMki una meM ajJAnaarati Adi se hone vAle duHkha kA abhAva ho jAtA hai / asAtAvedanIya bhagavAna meM svodaya mAtra se hone vAle duHkha kA hI janaka hotA hai, phira bhI vaha asukhakara hone ke kathana kI upapatti ThIka usIprakAra hotI hai jisaprakAra alpadAtA ko adAtA kahane kI upapatti hotI hai / aisA mAnane para dUdha bhare ghar3e meM nIma ke eka bU~da rasa par3ane ke dRSTAnta kI anupapatti nahIM ho sktii| yaha tabhI hotI jaba bhagavAna meM karmavipAka kA pUrNatayA pratirodha mAnA jAtA | 'kevalI meM isaprakAra kA bhI duHkha honA ayukta hai' yaha zaMkA nahIM kI jA sakatI kyoMki AhAra paryApta nAmaka karma aura vedanIyakarma ke udaya se prajvalita jadarAnala kA pratirodha sambhava na hone se bhUkha aura usa ke duHkha kA honA anivArya hai / bhagavAna ke akhAta vedanIya Adi karma prakRtiyoM meM jo jalI huI rasmI kI samAnatA batalAyI gaI hai yaha apane kArya ke prati akSama hone ke abhiprAya se nahIM kintu tatkAla nivRtta kara diye jAne ke yogya hone ke abhiprAya se batalAyI gaI hai / kevalI bhagavAna meM sAtavedanIya karma kA atyanta udaya hI Agama meM batalAyA hai| kintu sAta aura asAta vedanIya karma prati muhUrta se parivartita hote rahate haiM ataH sAta vedanIya ke udaya ke samAna bhagavAna meM asAtamedanIya kA bhI udaya sambhava hotA hai / ' bhItara Ananda ke rahate bAhara duHkha kA udaya kaise ho sakatA hai ?' yaha zaMkA ucita nahIM hai, kyoMki jisa prakAra AtmabhAvanA se sampanna tapasviyoM ko parISada bhAdi meM duHkha hotA hai usI prakAra kevalI meM Antara Ananda ke rahate bhI krizcida duHkha hone meM koI bAdhA nahIM hai [ pApaprakRti kA rasaghAta ho jAne se dukhAbhAvazaMkA kA uttara ] kucha vidvAnoM kA kahanA hai ki pApAtmaka prakRtiyoM ke phalajanana meM rasa sahakArI hotA hai / kevalI meM rasaghAta ho jAne se rasa kA abhAva ho jAtA hai| ata eSa una meM asAtAvedanIya

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syA. ka. TIkA-hindIvidhecana ] [207 prakRtInAM tadghAte'vazyaM rasaghAtAt ; anyathA parAghAtanAmapharmodayAt kevalI parAhananAdyapi kuryAt ; puNyaprakRtayastu bizuddhiprakarSAt pInavipAkAH kRtA iti tadvipAkamAvatyameva tatra' iti kenaciducyate tat tuccham , rasaghAtAd rasasyeva sthitighAtAt sthiterapyucchedaprasaGgAt / tathAvidhasthitau ca vyavasthitAyAM tathAvidharasaH kasya pANinA pidheyaH ? / agiva ca sarvathA bhavopagrAhipApakarmarasaghAte samuddhAtavaiyayam / na skhalu satkarmasamIkaraNAyaiva samudaghAtaH, satkarmaNa eva vAdhikyaM tadetyatra mAnamastIti krimutsUtravisyanditena / parAdhAtodayena ca pareSAM durdharSatAdyabhivyaGgyaM svaphalaM kriyata eva; parahananAdikaM tu mohakAryameva, iti kathaM tatastadApAdanam ! / pare tUdIraNA vinA pracurapudgalopakarmarUpa pApaprakRti kA duHsaprada udaya nahIM hotaa| pApAtmaka prakRtiyA~ moDasApekSa hotI hai mataH moha kI ghAsa hAna para rasaghAta ho jAnA Avazyaka hotA hai| yadi aisA na mAnA bhAragA to parAghAtanAmaka karma ke udaya se kaMvalI meM para ko AvAta pahu~cAne kI pravRtti kI bhI Apatti hogii| pApaprakRtiyoM se puNyaprakRtiyoM meM antara hotA hai kyoMki una ke sAtha vizuddhi kA prakarSa hotA hai, isalie una kA vipaka-una kA phalaprada pariNAma paripuSTa hotA hai| ataH kevalI meM puNyaprakRtiyoM ke vidhAka kA prAbalya hotA hai| phalataH una meM sukhaprada sAtavedanIya kame kA sukhaprada udaya to hotA hai| kintu asAtavedanIya karma kA duHkhaprada udaya nahIM hotaa|"-kintu yaha kathana sArahIna hai kyoMki kaMvalI meM rasavAta se yadi rasa kA uccheda mAnA jAyagA to sthitighAta se una kI sthiti kA bhI uccheda prasakta hogA aura yadi sthitighAta ke sAtha bhI sthiti mAnI jAyagI to rasaghAta ke sAtha rasa ke astitva ko kisa ke hAtha ke nIce chipAyA jA skegaa| [samudghAtakriyA niSphalatvApati ] isa ke atirikta yaha bhI vicAraNIya hai ki yadi bhayopagrAhI pApa karma kA pUrNarUpa se rasadhAta pahale hI ho jApagA to kevalI dvArA samudaghAta kriyA kA anuSThAna vyartha hogA, kyoMki isa bAta meM koI pramANa nahIM haiM ki 'mamurAta kI kriyA mAtra satkarmoM kI sthiti ke samIkaraNa ke lie hI hotI hai rasa ke samIkaraNa ke lie nahIM hotii| athavA samudadhAta ke samaya satkarmoM kA hI Adhikya hotA hai| ataH sunna ke tAtparya se pare kucha kahanA asaMgata haiN| isa sandarbha meM yaha kahanA ki kevallI meM asAtavedanIya karma ke udaya se yadi duHkha kA janma mAnA jAyegA to parAghAtanAmaka karma ke udaya se ghara ko AghAta pahu~cAne meM kevalI kI pravRti kI Apatti hogI-yaha ThIka nahIM hai kyoMki parAdhAta kA udaya hone para usakA phala hotA hI hai, jisa kI abhivyakti para kI durgharSatA Adi se hotI hai| hA~, kevalI dvArA para kA AvAta nahIM hotA, yaha isalie ki vaha parAghAta ke udaya kA hI kArya nahIM hai kintu moha kA bhI kArya hai aura kevalI meM moha nahIM hotaa| to phira kevala parAghAta ke udaya se parAghAta meM kevalI kI pravRtti kA ApAdAna kaise ho sakatA hai ? ___anya vidvAnoM ne isa sandarbha meM yaha kahA hai ki kevalI bhagavAna kA asAtavedanIya karma jalI huI rassI ke samAna ho jAtA hai kyoMki una meM 'udIraNAkaraNa na hone ke kAraNa pracurakarma pudgala udayaprApta na ho sakane se una kA asAtavedanIya karma asahAya-niSphala hai

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208] [ zAsavA0 sta. 10/64 nipAtAbhAvAd bhagavadasAtavedanIyasya dugdharajjusthAnikatvamUcuH / tadapi na pezalam , evaM sati sAtavedatIyasyApi tathAsvaprasaMgAt, samyagdRSTayAghekAdazaguNasthAneSu guNazreNIsadbhAvAt , tadadhikapudgalopasaMhArAdadhikapIDAprasazAcca / tasmAd yathA'nubhAgameva phalasaMbhava iti vibhAvanIyam / apare tu sabalapuNyodayAbhibhUtatvameva pApaprakRtInAM dagdharajjusthAnikatvamanumanyante / tadapyasat , balavatsajAtIyasAtodayasya parivartamAnatayA'sAtAnabhibhAvakatvAt / puNyaprakRtyantarodayasyAmibhAvakatve ca cakravAdInAmapi kSudvedanIyAghabhibhavaprasaGgAt / etena 'devAnAmapi puNyAbhibhUtaM vedanIyaM nAsmadAdisAdhAraNakSudAdijanakam , devAdhidevAnAM tu kaiva kathA ! iti pAmaraprapitaM parAstam / na khalu devAnAM vedanIyam 'abhibhUtam' ityeva vivikAyalA , tu tahalopagrahaniva-dhanavicitrA'dRSTavazAdaudaryajvalanavizeSAyanupaSTambhahetukamiti / jAtA hai| kintu yaha kathana bhI samIcIna nahIM hai kyoMki aisA mAnane para kevalI kA sAta. vedanIyakarma bhI jalI rassI ke samAna ho jAegA, kyoMki usa kI bhI vahA~ udIraNA nahIM hotii| tathA yaha bhI doSa hogA ki samyagdRSTi Adi 11 guNasthAnakoM meM jahA~ jahA~ guNazreNI kI racanA hogI vahA~ vahA~ pracuratama karmapudagala kA udaya prApta hone se atyadhika pIDA kA Agamana ho jAyegA / anaH grahI mAnanA ucita hai ki kevaTI meM sAtavedanIya aura asAtadhedanIya donoM karma apane apane rasa ke anusAra apanA phala pradAna karate haiN| [asAtAvedanIya kA abhibhava saMbhava nahIM] anya vidvAnoM kA kahanA hai ki- balavAna puNya ke udaya se abhibhUta-apane kArya ke prati asamartha ho jAnA hI pApaprakRtiyoM kA jalI huI rasmI ke samAna ho jAnA hai| ataH keyalI meM balavAna puNya kA udaya hone se una meM pApaprakRti ke kleza Adi kAryoM kA honA sambhava nahIM hai'-kintu yaha yathana ThIka nahIM hai| kyoMki balavAna majAtIya sAtavedanIya karmI kA udaya parivartita hotA rahatA hai| balavAna sajAtIya sAtavedanIya, Adi se anta taka nahIM rahatA kintu sAtavedanIya aura asAtavedanIya karma kA udaya eka eka muhUrta meM phiratA rahatA hai| ataH sAtavedanIya balavAna puNyodaya ko asAtavedanIya karma kA abhibhAvaka mAnanA sambhava nahIM hai| anya prakAra kI puNyaprakRti ke udaya ko bhI asAtadhedanIya karma kA abhibhAvaka nahIM mAnA jA sakatA kyoMki aisA mAnane para cakravartI Adi ke bhI zvadhAbedanIya Adi karmoM kA abhibhava ho jaaegaa| cakravartI mAdi meM viziSTa puNya prakRti kA udaya rahatA hai kintu una ke kSudhAbedanIya Adi karma akSama nahIM hote, unheM bhI bhUkha-pyAsa lagatI haiN|-" vedanIya karma se hamalogoM jase sAdhAraNajanoM ko jaisI bhUkha-pyAsa hotI hai vaisI devatAoM ko bhI nahIM hotI kyoMki una kA vedanIyakarma puNya abhibhUta hotA hai| to phira devAdhideva kevalI ke bAre meM bhUkha-pyAsa Adi hone kI kalpanA hI kaise ho sakatI hai| "-yaha pAmara kA kathana bhI atyanta niHsAra hai kyoMki devatAoM kA vaMdanIyakarma apane vicitra kAryoM ke prati kevala isalie asamartha nahIM hotA ki vaha puNya se abhibhUta rahatA hai| apitu usa kA anya kAraNa bhI hai, aura vaha hai una ke devatvasampAdaka cicitra adRSTa ke prabhASa se una ke udarAgni Adi kA udIpta na honaa|

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sthA. ka. TIkA-hindI vivecana ] [ 201 yadi ca sarvathA bhagavati klezo neSyate kathaM tarhi "ekAdaza jina " iti bhagavatyekAdazaparISahA''vedakaM sUtraM samarthanIyam / 'ekAdaza' ityanantaraM 'na santi / ityadhyAhArAditi cet ? na, svAmitvacintAdyavasare 'sya biparItavyAkhyAnatvAt / etena 'ekenAdhikA dazana' ityapyavyAkhyAnaM draSTavyam, tathA samAsA'yogAcca / itthaM ca 'ekAdaza jine santi, vedanIyasattvAt, na santi vA, mohAbhAvAt / ' iti dvadhA vyAkhyAtuH sarvArthasiddhikRto'pi mahAnanartha evopatiSThate / vedanIyAtmakakAraNasattvAdekAdazaparISahANAM bhagavatyupacAre mohasattvamAtreNopazAntavItarAge'pi dvAviMzatiparISahAbhivAnaprasaGgAt ; 'na santi' ityadhyAhArasyA'prAmANikatvAcca / bhojanajanakatAvacchedakajAtyabhAvavakSudAdiparISahakalpane ca na mAnamasti / 'ayoginyupacArAvazyakatvAt [ digambara mata meM 'ekAdazajina sUtra kI anupapatti ] kevalI bhagavAna meM kleza kA honA yadi sarvathA amAnya hogA to bhagavAna meM gyAraha parISahoM kA astitva batAne vAle 'pakAdaza jine' isa tatvArya sUtra kA samarthana bhI na ho skegaa| yadi yaha kahA jAya ki 'ukta sUtra meM ekAdaza zabda ke bAda 'na santi' kA adhyAhAra kara usa sUtra ko bhagavAna meM gyAraha parISahoM ke abhAva kA bodhaka mAnane se usa kA samarthana ho jAegA' -to yaha ThIka nahIM hai kyoMki ukta sUtra bhagavAna meM svAmitva Adi ke vicAra ke avasara meM paThita hai| ata para vaha adhyAhAra vAlA vyAkhyAna aprAsaMgika hogA kyoMki ukta svAmitva vicAra ke sandarbha meM bhagavAna meM jina pariSahoM kA honA sambhava hai unhIM ko batAnA ucita hogA na ki una ke abhAva ko batAnA / ukta vyAkhyAna ke aprAsaMgika hone se hI 'na santi' ke adhyAhAra ke binA bhI ekAdaza zabda kA 'ekena adhikA dazana' isa vyutpatti dvArA bhagavAna jina meM pakAdaza parISahoM ke abhAva batAne meM ukta sUtra kA tAtparya hai' -yada vyAkhyAna bhI tiraskRta ho jAtA hai| 'ekenAdhikA daza na' isa vyutpatti ke anusAra eka. daza. na ina tIna padoM kA samAsa sambhava na hone se ukta artha meM 'ekAdaza' zabda kI siddhi bhI nahIM ho sktii| sarvArthasiddhikAra ne ukta tatvArtha satra kI do prakAra se vyAkhyA kI hai| eka yaha ki bhagavAna jina meM ekAdaza parISaha haiM kyoMki una meM ghedanIya karma kA astitva hai| dUsarI vyAkhyA 'na santi' ke adhyAhAra se yaha ki una meM ekAdaza parISaha nahIM hai kyoMki una meM moha kA abhAva hai| ye donoM prakAra kI vyAkhyA mahAn anartha se grasta hai kyoMki vedanIya karmarUpa kAraNa ke rahane se bhagavAna meM yadi upacAra se pakAdaza parISaha hone kI bAta kahI jAegI to moha ke astitvamAtra se upazama ko prApta vItarAga meM bhI upacAra se bAIsa parISaha hone kI bAta bhI kahanI hogii| jaba ki aisA nahIM kahA gayA hai aura bhagavAna jina meM moha ke abhASa se ekAdaza parISahoM ke na hone meM ukta sUtra kA tAtparya nahIM hai ataH yaha dUsarI vyAkhyA sambhava nahIM hai kyoMki ukta sUtra meM 'na santi' kA adhyAhAra hone meM koI pramANa nahIM hai| yaha bhI kalpanA pramANahIna hai ki-bhagavAna meM kSudhA Adi parISaha to haiM kintu usa meM bhojana janakatAvacchevaka jAti nahIM hai| ataeSa bhagavAna meM bhojanakartRtA nahIM hotii| kahane 27

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210 ] [ zAstravA0i mata. 1065 sayoginyapyephAdazAnAmupacAraucityam / iti tu vailakSyabhASitam, zreNyAmapyupacArApatteH / 'zaktivyaktiyogyatAbhyAM zreNyAM nopacAra' iti ceta ? anyatrApi suvacametat kAlavizeSAdisahakAryavApsyaiva sayoginyabhivyakteriti dig / yadapi-na cAtIndriyasya'....ityAbhihitam , tadapi na caturacetoharam, tRSNAdhAnadvArake sukhe duHkhe vendriyANAM tajjanyajJAnasya bA hetutye'pyanyatra tathAvidhaeriNAmAdeva danya kSetrAdisaMpattilabdhavipAkakarmakRtAt sukha-duHkhopapatteH / AhArasaMjJA-rucI ca na kSudduH kha-bhuktisukhayohetU , kinsvArtadhyAnajanyaduHkha-tatpratikAramukhayoH avamakoSThatAkSudedanIyodayamatitadopayogaprabhavaceSTAmilAparUpAtadhyAnamaNyA''hArasaMjJayA kSudduHkhAbhivRddhau bhuktyamAptau taduHkhavegamasahamAnAnAM vedanAviyogapraNivAnarUpArtadhyAnAbhivRddhayA krandanAdyabhivyaGgayamAnasaduHkhajananAn, bhuktiprAptau ceSTAmiSvaGgena kA bhAzaya yaha hai ki kSudhA Adi parISaha ko zrutparISa hatyarUpa se bhojanajanakatA nahIM haiM kintu vijAtIya kSutparISahatvarUpa se bhojana janakatA haiM aura jo jAti kSutparISaha meM vidyamAna bhojana janakatA kA avacchedaka hai vaha kevalI bhagavAna meM vidyamAna dhutaparISaha meM nahIM hai| ataeva unna bhUkha nahIM lagatI aura ve bhojana nahIM karate / ' kintu isaprakAra kI kalpanA meM koI pramANa nahIM hai| yadi yaha kahA jAya ki ayogI kevalI vyakti meM ekAdaza parISaha upacAra se hone kA mAnanA Avazyaka hone se sayogI kevalI meM bhI upacAra se hI pakAdaza parISaho ke astitva kA kathana ucita hai| arthAt kevala upacAra kI dRSTi se hI bhagavAna meM ekAdaza parISahoM ke hone kI bAta kahI gayI hai, na ki usa kathana ke AdhAra para una meM una parIpahoM ke phala kA honA bhI mAnya hai|' -to yaha kathana kevala lajjAmAtra mRlaka hai kyoMki sayogI meM ukta rIti se upacAra se pakAdaza parIpAThoM ke abhidhAna ke aucitya kA samarthana karane para zreNI meM bhI upacAra se hI ukta parISahoM ke abhidhAna kI Apatti hogii| yadi yaha kahA jAya ki-' zakti kI abhivyakti aura yogyatA donoM kA zreNi meM sambhava hone ke kAraNa zreNI meM ekAdaza parISadoM kA upacAra nahIM hotA' -to yaha bAta sayogI kevalI ke sambandha meM bhI kahI jA sakatI hai, kyoki kAlavizepa Adi sahakArI ke prApta hone se hI sayogI meM bhI zakti kI abhivyakti hotI hai| ataH yadi zreNI meM ukta parISahoM ke upacAra meM zakti kI abhivyakti bAdhaka hai to sayogI meM bhI ukta parISaSThoM ke upacAra meM bAdhaka ho sakatI hai| [kevalI atIndriya hone para bhI sukha-duHkha kA sambhava ] keSalI ke sambandha meM jo yaha bAta kahI gayI ki ye atIndriya hote haiM ata: upa kSudhA Adi se duHkha aura usa kI nivRti se sukha nahIM ho sakatA, kyoMki ye donoM indriya athavA tajanya jJAna se sAdhya haiN| jina kA kevalI meM abhAva hai|' -yaha kathana bhI buddhimAna puruSoM ke citta ko santASa dene vAlA nahIM hai, kyoMki indriya aura tanmUlaka jJAna usI sukha aura duHkha kA kAraNa hotA hai jo tRSNA dvArA utpanna hote haiM. kintu jina bhagavAna meM tRSNA nahIM hotI hai| una meM sukha aura duHkha kA udaya tadanukUla deha athavA AtmA ke pariNAma se hI hotA hai / yaha sukhaprada aura duHkhaprada pariNAma prase karmoM ke vipAka se hAtA hai jo dravya kSetra Adi kA sagnidhAna hone para sampanna hotA hai| AhAra saMjJA aura ruci kA abhAva bhI kevalI ke duHkha aura sukha meM bAdhaka nahIM ho sakatA kyoMki ve donoM kSudhAjanya duHkha aura bhojana anya

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syA. ka. TIkA-hindI vivecana ] [ 211 manasA sukhavedanAt / na ceyaM madhyastheSu gatiH, aticArajananyorAhArasaMjJA rucyoste dhvanupapatteH / na hi vihitAnuSThAne'pyaticAro nAma / etena ' AhArasaMjJAM vinA kevalino nAhAraH, maithunasaMjJA vinA'brahmeva ' iti kucodyamapAstam, maharpaNAbhiva bhagavato dinApyAhArasaMjJAmAhAropapatteH, anyathA teSAmAhArasaMjJayA''hArakhad maithunasaMjJayA'brahmApyaduSTaM syAditi / yaJcoktam- ' audArikavyapadezastu bhagavaccharIrasyodAratvAd na tu bhukteH' iti / tattu na doSAvaham audArikazarIritve svakAraNAdhInAyA mukterapratiSedhAd, vyapadezasyodAratvanimittatve'pi svakAraNanimittaprakRta bhukti siddheH / sukha ke hetu nahIM hai, kintu AdhyAna se utpanna duHkha aura usa ke pratikAra se hone vAle sukha ke hI hetu hai / koSa kI aura kA udaya, AhAra kI mati aura usa ke viSayabhUta artha ke upayoga se AhAra saMjJA kA janma hotA hai / jisa meM isa ko prApta karane kI icchArUpa ArtadhyAna kI adhikatA hotI hai| isa AhAra saMjJA se kSudhAjanya duHkha kI vRddhi hotI hai aura bhojana na milane para manuSya isa duHkha ke vega ko sahane meM asamartha ho jAtA hai / usa sthiti meM upasthita vedanA kI nivRtti ke upAya kA cintana rUpa AdhyAna vRddhigata hotA hai jima se manuSya ko mAnasa duHkha hotA hai jisa kI abhivyakti una ke kSudhAmUlaka kandana Adi se hotI haiN| aise manuSya ko bhojana prApta ho jAne para iSTa ke rAga se mana meM utsAha ho jAtA hai aura utsAhita mana se use sukha kI anubhUti hotI hai| ukta rIti se spaSTa hai ki AhAra saMjJA aura ruci ArtadhyAnajanya duHkha aura usa ke pratIkAra se honevAle sukha ke hI hetu haiM, kSudhAjanya duHkha aura bhojanasukha ke hetu nahIM hai| duHkha aura sukha ke udaya ke sambandha meM jo bAta ArtavyAna ke AdhAra para batAI gaI hai, vaha madhyastha puruSoM meM nahIM hotI hai, kyoMki una meM aticAra yAnI kandana kAryabhUtaduHkhabaiga aura iSTa rAga se hoya utsAha yukta mana se sukhAnubhUti kI janaka AhAra maMzA aura ruci kA abhAva hotA hai| kaMbalI meM AhAra saMzA aura ruci nahIM hotii| una kA bhojana grahaNa vihita kA anuSThAna hai aura trihita ke anuSThAna meM aticAra nahIM hotA hai / 4 'AhAra saMjJA ke abhAva meM kevalI dvArA AhAragrahaNa usI prakAra anupapanna hai| jaise maithunasaMjJA ke abhAva meM zrahmacarya kA aMga anupapanna haiN| yaha kRtakeM bhI manAyAsa nirasta ho jAtA hai kyoMki jaise AhAra saMkSA ke abhAva meM bhI chanastha maharSi ko AhAra upapanna hotA hai| usIprakAra AhArasaMjJA ke abhAva meM kevalI bhagavAna ko bhI AhAra upapanna ho sakatA hai| yadi yaha kahA jAya ki 'maharSiyoM kA AdhAra AhArasaMzA se hI hotA hai, ataH maharSiyoM ke zanta se kevalI ke AhAra kA upapAdana zakya nahIM hai to yaha ThIka nahIM hai, kyoMki yadi maharSiyoM meM AhAra kI upapatti AhAra saMjJA se kI jAegI, to una meM maithunasaMjJA se brahmacarya kA bhaMga bhI nirdoSa mAnanA hogaa| ataH yahI ucita hai ki maharSiyoM ke AdhAra ko AhArasaMjJA nirapekSa hI mAnA jAya aura usI dRSTAnta se kevalI meM bhI AdhAra saMjJAnirapekSa AhAra ko svIkRti pradAna kiyA jAya / kevalI ke sambandha meM jo yaha bAta kahI gayI ki una kA zarIra audArika hone kA jo vyavahAra hotA hai vaha una ke zarIra kI udAratA ( ati svacchatA) ke kAraNa hotA hai, na ki una ke bhojana ke kAraNa hotA hai' usa meM kisI doSa kI Apatti nahIM hai arthAt usa bhAdhAra para kevalI ke bhojanAbhAva kA ApAdAna nahIM kiyA jA sakatA, kyoMki bhagavAna kA

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212 ] [ zAsavA0 sta0 10/64 yadapi-ekendriyAdInAmayogiparyantAnAmAhAriNAM sUtra upadezAt ....ityAdyuktam-tadapyasaMgatam , ekendriyAdisahacaritatvanirantarAhAropadezamantareNApi [kR. saMgra. 186] "viggahagaimAvaSNa"-ityAdi sUtrasaMdarbhasya kevalibhuktipratipAdakasyAgame sadbhAvAt / na ca tasyA'prAmANyam, sarvajJapraNItatvenAbhyupagatasUtrasyeva prAmANyopapatteH / na ca tatpraNItAgamaikavAkyatayA pratIyamAnasyApyasyA'tatpraNItatvam , anyatrApi tatprasakteH / zarIraprAyogyapudgalagrahaNamevAbAhAratvenAbhimanyamAnasya ca bhavato vigrahagatyApannasamavatakevalyayogisiddhavyatiriktAzeSaprANigaNe zarIraprAyogyapudgalagrahaNamevAhArazabdavAcyamiha sUtre. 'bhipretamityapUrva sAmAyikazabdArthakazpanakauzalam / zarIra audArika hone para bhI kSudavedanIya karmoM yarUpa kAraNa ke upasthita hone para bhojana kA honA aniyArya hai| usa kA pratiSedha, bhagavAna audArika zarIrI hone ke vyavahAra kI prakArAntara se upapatti kara dene mAtra se nahIM ho sktaa| audArika hone kA vyapadeza zarIra kI udAratArUpa nimitta se bhI ho sakatA hai, usa meM bhojana kI apekSA nahIM ho sakatI, yaha ThIka hai kintu sAtha hI kevalI kA bhojana bhI usa ke sahaja kAraNa ke sannidhAnarUpa nimitta se ho sakatA hai| kevalI ke anAhAra ke samarthana meM jo yaha bAta kahI gaI hai ki " sUtra meM ekendriya se lekara ayogIparyanta AhAragrahItAoM kA ullekha hone se kevalI ko kabalAhAra kA grahItA mAnamA sambaddha sUtra ke artha ke ajJAna kA phala hai kyoMki sUtra meM pakendriya Adi ke sAtha bhagavAna kA uslekha kiyA gayA hai aura nirantara AhAra kI bAta kahI gayI hai| isa se spa hai ki bhagavAna ko kavalAhArI batAne meM sUtra kA tAtparya nahIM hai apitu zarIra kI sthiti ke lie apekSita pudgalagrahaNa rUpa AhAra kA kartA batAne meM hai| aisA na mAnane para samRdayAta avasthA meM kevala tIna kSaNa ko chor3a kara pure samaya kapalAhAra dvArA hI bhagavAna meM nirantara thAhArI hone kI Apatti hogI" yaha bAta ThIka nahIM hai| vRhatsaMgrahaNIsUtra meM kahA hai- "vigrahagativAle, samudghAtakevalI, ayogI aura siddhoM ko choDa kara bAkI saba jIva mAhArI hote haiM"isa meM ekendriya Adi kA sahacArI hone aura nirantara AhArI hone kI bAta na kahakara bhI spaSTarUpa se kevalI ke bhojana kA pratipAdana kiyA gayA hai| usa sUtra ko apramANa nahIM kahA jA sakatA, kyoMki anya prAmANika satra ke samAna saveza dvArA praNIta hone se isa sUtra kA bhI prAmANika honA niryAdha hai| yadi yaha kahA jAya ki-'sarvajJa dvAga racita Agama ke sAtha pakavAkyatApanna rUpa meM pratIti hone para bhI yaha mUtra sarvapraNIta nahIM hai' -to yaha ThIka nahIM hai kyoMki yaha Apatti anya sUtroM meM bhI isIprakAra prasakta ho sakatI sarI bAta yaha hai ki yadi zarIrasthiti ke yogya padagaloM ke grahaNa ko hI bhagavAna kA ukta sutra kA tAtparya mAnA jAyagA to Apa yaha bhI kaha sakate haiM ki viyaha gati ko prApta, samudadhAta gata kevalI, ayogI kevalI aura siddhAtmA itane ko choDa kara sabhI prANiyoM ko zarIrasthitiyogya pudgaloM kA grahaNa rUpa hI AhAra ukta satra dvArA vivakSita hai| yadi sUtrArtha kA pratipAdana aisA kiyA jAegA to yaha sAmAyika zabda ke artha kI kalpanA ke eka apUrva kauzala kA namUnA hogA / 1. vigrhgtimaapn||

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syA, ka. TIkA-hindIvivecana ] [213 yadapi 'nirantarAhAratvaM kevalinastenAhAreNa samudghAtakSaNatrayamapahAya bhavet ' ityuktam tadapyayuktam , viziSTAhArasya viziSTa kAraNaprabhavatvAt , tasya ca pratikSaNamasaMbhavAt ; yastu pudgalAdAnalakSaNo lomAdyAhAraH, tasya pratikSaNaM sadbhAve'pyadoSAt / yadapi 'yathAsaMbhavamAhArakhyavasthiteH kethalinaH kavalAhAraH, anyathA zarIrasthiterabhAvAt ' ityabhidhAnam tadapi yuktameva / na hi dezonapUrvakoTi yAvad viziSTAhAramantareNa viziSTaudArikazarIrasthitiH saMbhavinI / na ca tacchadmasthAvasthAtaH kevalyavasthAyAmAtyantikaM taccharIrasya vijAtIyatvam , yena prakRtAhAravirahe'pi tacchIrasthiteravirodho bhavet , jJAnAdyatizaye'pi prAktanasaMhananAdyadhiSThitasya tasyaivA''pAtamanuvRttaH / asmadAdyaudArikazarIraviziSTasthiteviziSTAhAranimittatvaM ca pratyakSA'nupalambhaprabhavapramANena sarvatrAdhigatam, iti viziSTAhAramantareNa tasthitenyatra sadbhAve kvacidapi tasthitistannimittA na bhavet / ___athaudArikazarIrasthititvaM na kavalAhArajanyatAvacchedakam , ekendriyazarIrasthitau vyabhicArAt ; [nirantara kavalAhAra kI Apatti kA pratikAra ] jo yaha kahA gayA ki-'samudghAta ke tIna kSaNa ko choDakara pUre samaya meM kayalAhAra dvArA bhagavAna meM nirantara AhAramAhItA hone kI Apatti hogii|' -vaha bhI ThIka nahIM hai kyoMki viziSTa bhAhAra viziSTa kAraNa hone para hI upAdeya hotA hai| kayalAhAra eka viziSTa AhAra hai| ataeva zudhArUpa viziSTa kAraNa upasthita hone para hI ho sakatA hai aura yaha kAraNa pratikSaNa sambhava nahIM hai| ataH pratikSaNa kavalAhAra sambhava na hone se ukta Apatti nahIM ho sakatI hai| jo lomavAraka lomAhAra yAmI pudagalagrahaNarUpa AhAra hai usa ke pratikSaNa hone para bhI kisI doSa kI prasakti nahIM hai| jo yaha bAta kahI gayI ki yathAsambhava AhAra kI pyavasthA hotI haiM ataH phevalI bhagavAna meM bhI kayalAhAra mAnanA ucita hai kyoMki aisA na mAnane para una ke zarIra kI bhI sthiti na ho skegii| -yaha to ThIka hI hai kyoMki kicida nyUna pUrva koTi varSa kI kAlAvadhi taka viziSTa AhAra ke binA viziSTa audArika zarIra kA astitva sambhava nahIM hai| chatrastha avasthA se kevalIavasthA kA zarIra atyanta vijAtIya nahIM hotA jisa se prakRta AhAra ke abhAva meM bhI kevalI ke zarIra kI sthiti meM koI virodha na ho / kevalI avasthA meM zAna Adi kA atizaya sampanna ho jAne para bhI nirvANa paryanta zarIra meM avayavoM kI vahI saMghaTanA Adi vidyamAna hotA hai jo kevalI avasthA ke pUrva zarIra meM hotA hai| pratyakSa aura anupalambha mUlaka pramANa se sabhI avasthAoM meM yaha siddha hai ki hama logoM ke audArika zarIra kI viziSTa sthiti viziSTa AhAra le hI hotI hai| ataH kevalI avasthA meM audArika zarIra kI sthiti yadi viziSTa AhAra ke binA mAnI jAyagI to kisI bhI samaya arthAt kevalI se pUrva avasthA meM bhI audArika zarIra kI sthiti viziSTaAhAramUlaka na ho skegii| [paramaudArika zarIra kI asiddhi] ___yadi yaha kahA jAya ki-'mauvArikazarIrasthititya kayalAhAra kA kAryatAvacchedaka nahIM hai, arthAt sabhI audArikazarIrasthiti ke lie kapalAhAra kI apekSA nahIM hai kyoMki pakendriya

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215] [zAstravA ista. 10/64. nApyasmadAdizarIrasthititvam, asmadAditvasyAnanugatatvAt, kintu vijAtIyazarIrasthititvam ; tacca vaijAtyaM kevalizarIre nAsti, mohakSayeNa rudhirAdidhAturahitasya mUtra-purIpAdimalAdhAyikavalAhArAnapekSasya paramaudArikazarIrasyaiba bhAvAditi cet ? na, kevalizarIrasya kavalAhArAnapekSatvasiddhau paramaudArikatvasiddhiH, tatsiddharai ca kavalAhArAnapekSatvasiddhirityanyonyAzrayAt / na ca mohakSayeNa paramaudArikatvamapyutpAdayituM zakyam, bhavopaSTambhaka zarIropamardaina zarIrAntaropanahe bhavAntaraprasaGgAt / avasthitazarIrasyAtizayazca na rudherAdidhAtUpaSTadhamanupyazarIratvajAtyucchedena saMbhavati / na hyatizayito'pi padmarAgo muktAmaNI bhavati / ____kathaM caivaM pudgalaviSAkiyantrarSabhanArAcasaMhananaprakRtivipAkodayassatra syAt ! asthi-pudgalepveva jIva ke zarIra kI sthiti kavalAhAra ke vinA bhI hotI hai| yaha bhI nahIM kahA jA sakatA ki hama logoM kI zarIrasthiti ke lie kabalAhAra kI apekSA hai kyoki "hama logoM" kA koI anugata aisA artha nahIM hai jisa ke AdhAra para yaha bAta kahI jA sake / kyoMki hama jaise logoM meM vibhinna prakAra ke jIvoM kA samAveza hai jina ke zarIra ke lie kavalAhAra kI apekSA hotI hai| kintu yahI kahanA ucita hogA ki kAlAhAra kI apekSA, vijAtIya zarIra ko hotI hai aura usa zarIra kA vaijJAtya kebalI ke zarIra meM nahIM hotA, keSalI kA zarIra paramaudArika hotA hai / moha kA kSaya hone se usa zarIra meM rudhira Adi dhAtuoM kA astittra nahIM hotaa| atapaya usa meM mRtra purISa Adi bhala paidA karane vAle kabalAhAra kI apekSA nahIM hotii|' to yaha ThIka nahIM hai kyoMki kevalI ke zarIra meM kavalAhAra kI apekSA nahIM hotI' yaha bAta siddha ho jAne para hI 'usa kA zarIra paramAdArika hotA hai| yaha bAta siddha hogI palI kA zarIra paramauvAdhika hotA hai' yaha siddha ho jAne para hI usa ko kavalAhAra kI apekSA nahIM hotI' yaha bAta sila hogii| ata evaM ukta kathana anyonyAzraya doSa se grasta hai| moha kA kSaya hA jAne se kevalI kA zarIra paramaudArika ho jAne kI upapatti bhI nahIM kI jA sakatI, kyoMki vartamAna bhava ke nimittabhUta zarIra ko nimitta mAna kara hI vijAtIya zarIra kA abhyupagama kiyA jA sakatA hai aura aisA hone para kevalI meM bhavAntara kI Apatti hogI jaba ki kevalI kA bhavAntara siddhAntaviruddha hai| kevalI ke zarIra meM anya zarIroM kI apekSA atizaya kI upapatti bhI isa rUpa meM mAnya nahIM ho sakatI ki rudhira Adi dhAtuoM se nirmita hone vAle manuSyazarIra kI jAti kA isa meM uccheda ho jAtA hai', kyoMki paMsA nahIM hotA ki panarAgamaNi paryApta atizaya se sampanna hone para bhI apanI sahaja jAti padmarAgatya ko chor3akara mukkAmaNi ho jAya / isIliye yaha kahanA kathamapi saMgata nahIM ho sakatA ki kevalI kA zarIra chamastha manuSya ke zarIra kI apekSA atizaya yukta hone se manuSya zarIra ke sahaja svabhAva ko chor3a detA ho / ata eSa manuSya zarIra ke lie apekSita kavalAhAra kI apekSA kevalizarIra meM nahIM hone kI bAta asaMgata hai| [ saMghayaNa nAmakarma kA vipAkodaya kaise ghaTegA ? ] __yaha bhI sAtavya hai ki kevalI ke zarIra ko yadi manuSya ke rudhirAdi gharita zarIra se sarvathA vijAsIya mAnA jAegA to usa meM 'vana RSabha nArAyasaMghayaNa' nAmaka pugahavipAkI

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-syA. ka. TIkA-hindI vivezvana ] [ 295 tasyAcipAkadarzanAt 'sahayaNa bhaTTaNacao " karmagranthe 1-38] iti vacanAt / na cAsthi pudgaleSu dRDhatararacanA vizeSa eva tatprakRtijanya iti niyamo, na tu teSveveti vAcyam, dRDhAvayavazarIrANAM devAnAmapi tatprasaGgAt / kiJca, mohakSayasya tatkAryarAga-dveSavilayadvArA jJAnotpAdakatvameva, na tu zarIrAtizAyakatvam, nAmakarmAtizayAdeva jAtyanucchedena prazasta saMhananAdirUpazarIrAtizayopapatteH / tathA cAgamaH - [A. ni. 571] 885 'saMvayaNa - rUva - saMThANa - vaSNa- gai - sata-sAra- usAsA / emAiguttarAI havaMti NAmodayA tassa // 1 // " C. na ca nAmAtizayasya saMhananAdyatizAyakavajjA TharAnalanAzakatvamapi kvaciduktaM yuktaM vA, tatkAraNIbhUta tathA vidhataijasa zarIravighaTanaprasaGgAt labdhInAM kAraNaghaTana - vighaTanadvAre kAryaghaTana - vighaTanayostatratvAt / J nAmakarma kI prakRti kA vizakodaya kaise sambhaya hogA, kyoMki isa prakRti kA vipAka asthipudgaloM meM hI hotA hai, jaisA ki 'saMdhyaNamaTTiSicao-saMghayaNa yAnI haDDIyoM kA baMdhAraNa' isa vacana dvArA vidita hai| yaha bhI nahIM kahA jA sakatA ki - " asthipudumaloM meM jo vizeSaprakAra kI vRDha racanA hotI haiM vahI isa prakRti se janya hotI hai yaha niyama hai, na ki yaha niyama ki asthimugaloM meM hI isa karmaprakRti kA dRDha racanA ke rUpa meM vipAka hotA hai: " kyoMki aisA mAnane para devatAoM meM bhI uktamakAra ke prakRtivipAka kI Apatti hogI kyoMki una ke zarIra ke avayava bhI haDha hote I - jo yaha bAta kahI gayI ki kevalI ke moha kA kSaya ho jAne se una kA zarIra chadmastha ke zarIra kI apekSA atizayayukta ho jAtA hai / ' yaha ThIka nahIM hai kyoMki moha kA kSaya moha ke kArya rAga aura kSetra kI nivRtti ke dvArA jJAna kA hI utpAdaka hotA hai, na ki zarIra ke atizaya kA bhI sampAdaka hotA hai / atrayavoM ke uttama gaThanarUpa zarIra ke atizaya kI siddhi nAmakarma ke atizaya se hI sampanna hotI hai| usa ke lie pUrva zarIra ke jAti kA uccheda Avazyaka nahIM hotA / jaisA ki Avazyaka niyukti meM saMghayaNa rUpa saMThA-vaNa- gai satta-sAra UsAsA / pamAiNuttarAI hatheti NAmodayA tassa // isa gAthA meM spaSTa kahA gayA hai ki saMhanana, rUpa saMsthAna, varNa, gati, satya, sAra, zvAsocchavAsa Adi zarIra dharma, nAmakarma ke prabhAva se kevali ke lokottara hote haiN| nAmakarma kA atizaya maMhanana Adi ke atizaya kA sampAdaka hotA hai yaha bAta jaise kahI gayI hai| usaprakAra yaha bAta kahIM nahIM kahI gayI ki nAmakarma ke atizaya se jaThaganala kA nAza bhI hotA hai| aura yaha yuktisaMgata bhI nahIM hai kyoMki yadi jaTharAnala kA nAza mAnA jAegA to usa ke hetubhUta taijasa zarIra ke bhI vighaTana kI Apatti hogii| ataH yaha sarvamAnya hai ki labdhi kA atizaya kAraNa ke saMghaTana aura vighaTana sampanna karake hI kArya ke saMghaTana aura vighaTana kA sampAdaka hotA hai / - 1. saMhananamasthinicayaH / 2. saMhanana rUpa - saMsthAna-gati satya sAroccha pAsA: / evamAdyanuttarANi bhavanti nAmodayAt tasya // 1 //

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216 ] [ zAbabA0i sta0 10/64 kica, atyantavaijAtye bhagavaccharIrasya SaSThazarIraparikalpanAmasaMgaH, dhAtumaccharIrasthiti-vRddhayoH kSujanitakAyadyapanAyakadhAtUpacayAdidvArA, kabalAhArasya, sthUlaudArikasthiti-vRddhisAmAnye sthUlAhArasya vA hetutvAt / avocAma ca- [a0 ma0 parIkSA 116 ] ___" orAliyattaNeNaM taha paramorAliMpiM kevaliyo / phalAhArAvevakhaM ThiI ca buddhiM ca pAuNai // 1 // " tasmAd dhUmasAmAnye vahaneriva viziSTodArikasthitisAmAnye kavalAhArasya hetutvAt tadabhAve ciratarakAlA bhagavaccharIrasthitirna saMbhavatIti siddham / / sarvajJatAdikaM tu ghAtikarmakSayAdupapadyate / na ca prakRtAhAreNa, tatkAraNena, tadvayAekena vA sarvajJatAdevirodhaH, AhArasya sAkSAt jJAnAdighAtakatvena bA'virodhAt ; tatkAraNasya kSudanIyo [kevalideha meM atyanta vaijAtyAdi kalpanAoM kA nirasana ] yaha bhI dhyAna dene yogya hai ki bhagavAna ke zarIra ko yadi anya sabhI zarIroM kI apekSA asyanta vijAtIya mAnA jAyagA to chaSThe prakAra ke bhI zarIra kI kalpanA karanI hogI, kyoMki dhAtuyukta zarIra kI sthiti aura buddhi ke prati kavalAhAra zrudhAjanita kRzatA Adi ko dUra karane vAlI dhAtuvRddhi ke dvArA kAraNa hotA hai| athavA sAmAnyataH sthUlaaudArika zarIra kI sthiti aura vRddhi meM sthUla AhAra kAraNa hotA hai| jaisA ki hamane batAyA hai ki 'devalI kA paramovArika bhI zarIra, audArika hone ke kAraNa sthiti aura vRddhi ke lie kAlAhAra kI apekSA karatA hai|' isalie jaise dhRma sAmAnya meM agni kAraNa hone se A gni ke binA dhUma nahIM hotA usIprakAra viziSTa audArika zarIra kI sAmAnyataH sthiti meM kavalAhAra kAraNa hone se kavalAhAra ke abhAva meM adhika kAla taka bhagavAna ke zarIra kI sthiti nahIM ho sakatI-yaha nirvivAda siddha hai| [kavalAhAra sarvajJatAdi kA virodhI nahIM ] sarvazatA Adi jo bhagavAna meM siddha hotI hai vaha ghAtIkarmoM ke kSaya se hotI hai / prakRtakaSalAhAra, usa ke kAraNa athavA usa ke kisI dhyApaka anya dharma ke sAtha sarvajJatA Adi kA koI virodha nahIM hai kyoMki AhAra na to sarvazatA kA sAkSAt virodhI hai aura na zAna Adi ke ghAtaka hone dvArA sarvajJatA kA virodhI hai| AhAra kA kAraNa kSudavedanIya ke udaya Adi kA bhI sarvakSatA Adi ke sAtha koI virodha nahIM hai| moha Adi meM AdhAra kI kAraNa hai| ata eva kevalI meM moha Adi na hone se AhAra na hone kI bAta nahIM kI jA sktii| cirakAla taka audArika zarIra kI sthiti jo ki AhAra kA kArya hai usa kA bhI sakatA Adi ke sAtha virodha nahIM hai| pramAda AhAra kA kArya nahIM hai kintu yoga kA durupayoga hI usa kA kAraNa hai aura yaha rAgadveSamUlaka hai| isalie yaha bhI nahIM kahA jA sakatA ki kevalI ke AhAra mAnane para usa meM pramAda hogA aura usa se usa kI sarvazakSA Adi kA ghyAghAta hogaa| yataH sarvakSatA Adi ke sAtha AhAra kA koI virodha nahIM hai| isIlie prabhAcandra kA 1. audArikaravena tathA-paramaudArikamapi kevalinaH / kavalAhArApekSaM sthitiM ca dhRddhi ca prakaroti // 1 // -

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| 217 syA. ka. TIkA-hindIvivecana ] dayAderatathAvAt, mohAdezca tatkAraNatvanirAsAt; tatkAryasyApi cirakAlamAnyaudArikazarIra sthiteratathAtvAt ! pramAda kAryaga yogadumapAna tannimittatvAt tasya ca rAga-dveSakRtatvAt / etena ' AhArakathayaiva ced yatInAM pramattatvam tarhi katha nAhAra kurvatAM bhagavata tadApadyate ?' iti prabhAcandroktaM nirastam, dezakathA vadAhArakazyA rAgAdipariNAmakRtayA doSopapacAvapi dezavadAhArasyodAsInasyAnaparAdhAt, anyathA''hArakathayevAhAreNApi susaMyatAnAmatIcAraprasaGgAt / 7 nidrApi na tatkAryam darzanAvaraNaprakRtijanyatvAt tasyAH / na ca dhyAna tapovyAghAtau tatkArye, zailezIkaraNaprArambhAt prAdhyAnAnabhyupagamAt abhyupagame vA tadvyAmasya zAzvatatvAt anyathA gacchato'pyetadvinaprasaGgAt viziSTatapaso'pi kAyaklezakarasya bhagavatyasiddheH, "aNutare tathe " iti sUtrasya zailezyavasthAmA vidhyAnarUpasyAbhyantaratapasaH pAramyAvedakatvAt / nApi rAsanamatijJAnaM tatkAryam, tasya kSayopazamAvasthAviziSTakarma pudgalanimitakatvAt; anyathA suravikIrNajAnudana , yaha kahanA bhI nirasta ho jAtA hai ki 'yadi AhAra kI carcA se hI yatiyoM meM pramAda honA sambhava hai to AhAra karane vAle bhagavAna kevalI ko prasAda kyoM nahIM hotA ? prabhAcandra ke isa kathana se yaha pratIta hotA hai ki ' pramAda AhAra kA kArya hai ata eva bhagavAna ko AhArI mAnane para una meM pramAda kI Apatti anivArya hai kintu yaha ThIka nahIM hai kyoMki rAga Adi ke pariNAma se jo AhAra kI carcA hotI hai usa se deza carcA ke samAna pramAda doSa sambhava hone para bhI rAgAdi ke pariNAma se mukta udAsIna AhAra se udAsIna deza ke samAna hI pramAda ke udayarUpa aparAdha kA astitva nahIM mAnA jA sktaa| yadi kevala AhAra kathA se hI yatiyoM meM aticAra mAnA jAegA to susaMyata yatibhoM meM bhI AhAra meM aticAra kI Apati hogI hI / [ nidrAdi dopApAdana kA nirasana ] nidrA bhI AhAra kA kArya nahIM hai kintu vaha darzanAvaraNa prakRti kA kArya hai / ata eva AhAra se nidrA kI sambhAvanA kara kevalI meM sarvazatA Adi ke vyAghAta kA ApAdAna nahIM kiyA jA sakatA / dhyAna aura tapa kA vyAghAta bhI AhAra kA kArya nahIM hai jisa se yaha kahA jA sake ki 'bhagavAna meM AhAra mAnane para una ke dhyAna aura tapa kA dhyAdhAta hogA; ' kyoMki zailezI avasthA ke prArambha hone ke pUrva meM bhagavAna meM dhyAna kA abhAva ho jAtA hai aura yadi usa avasthA meM bhI dhyAna mAnA jAegA to vaha zAzvata hone se usa dhyAna ke vyAghAta kI zaMkA hI nahIM kI jA sakatI / anyathA anAhAravAdI ke mata meM bhI bhagavAna gatizIla hone kI dazA meM dhyAnabhaMga kI Apatti hogii| zArIrika kleza kA janaka viziSTa koTi kA tapa bhI kevalI bhagavAn meM nahIM mAnA jAtA, ata eva AhAra se una ke tapa meM bhI vyAghAta kI zaMkA karanA ucita nahIM haiN| 'aNuttare tave anuttaraM tapa:' isa sUtra meM zailezI avasthA meM hone vAle dhyAnarUpa Abhyantara tapa kara utkarSa batAyA gayA hai, ataH usa ke dvArA bhagavAna meM kAyaklezajanaka tapa hone kI kalpanA nahIM kI jA sakatI / 1. anuttaraM tapaH |

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218] [ zAstravAka sta. 10/64 bahalakusumaparimalAdapi ghrANendriyodbhavamatijJAnaprasaGgAt / nApI-pathikI kriyA, gamanAdinApi tatprasajAt / nApi paropakArahAniH, tRtIyayAmamuhUrtamAtra eva bhagavatAM bhukteH zeSamazeSakAlamupakArAvasarAt / nApi vyAdhisamutpattiH, parijJAya hitamitAhArAbhyavahArAt / nApi purIdhAdijugupsA, svasya nirdagdhamohabIjatayaiva tadanutpatteH, anyeSAM tu tadbhAve manujA-'marendraramaNIsahasrasaMkulAyAM samAyAmanaMzuke bhagavatyAsIne'pi tatprasaGgAt ; sAtizayatvaparihArasya cobhayatra tulyatvAt / sAmAnyakevalibhistu viviktadeze taskaraNe doSAbhAvAt / kathaM caitadAhAre'pi nihArAbhAvamapyupagacchatA''gamacA nApAdayituM zakyam ! "'tisthayarA tappiyaro" ityAdivacanAt / na ca tadyApakenApi sAtavedanIyodIraNAdinA virodhaH, tasya pramAdakRtatvAt cAhyayogavyApAramAnneNa tatprasajhe, upadezAdinApi tatprasaGgAditi na kimapyanupapannam / [matijJAnAdi ke ApAdana kA nissana ] rasanendriyajanya matijJAna bhI AhAra kA kArya nahIM hai phintu kSayopazama bhAca viziSTa karmapudgala kA kArya hai| yadi tattadiliya se hone vAle matijJAna ko kSayopazama bhAva vAle karmapudgala se janya na mAnakara kevala viSayendriya samparkajanya hI mAnA jAegA to devatA dvArA paira se jAnu taka bikhere huye pracura puSpagandha se bhI dhANendriyajanya matijJAna kI Apatti hogii| paryApathikIkriyA bhI AhAra kA kArya nahIM hai, jisa se usa kA kevalI meM ApAdana kiyA jA sake, kyoMki AhAra se usa kI utpatti mAnane para anAhAravAdI ke mata meM gamanAdi se bhI usa kI Apatti hogii| paropakAra kI hAni bhI AhAra kA kArya nahIM hai, kyoMki bhagavAna kA AhAra kevala nRtIyamahara ke muhUrtamAtra meM hI hotA hai| ataH usa se atirikta pUre samaya meM upakAra kA avasara rahatA hai| rogotpatti bhI AhAra se sambhava nahIM hai kyoMki bhagavAna jJAnapUrvaka hita aura parimita pathya AhAra hI grahaNa karate haiN| [AhAra kriyA se jugupsAdi doSoM kA nirasana] __ bhagavAna ko AhArI mAnane para AhArajanya purISa Adi meM ghRNA kI bhI sambhAvanA nahIM kI jA sakatI kyoMki bhagavAna ko ukta ghRNA una ke mohavIja dagdha ho jAne ke kAraNa nahIM prasakta hogii| anya janoM ko yadi ghRNA hone kI Apatti kI jAegI to anAhAravAda meM bhI bhagavAna nirvastra hone se raba manuSyoM aura devatAoM kI sahakhoM ramaNiyoM se bharI sabhA meM baiTheMge to una kI nagnatA ke kAraNa una ke prati una sahasroM nAriyoM ke mana meM bhI pRNA kI Apatti hogii| aura yadi bhagavAn ke sAtizaya hone ke kAraNa ukta Apatti kA parihAra kiyA jAegA to yaha parihAra manAhAravAda aura AhAravAda donoM meM samAna rUpa se sambhava hogaa| phalataH bhagavAna ke sAtizaya hone ke kAraNa AhAra janita purISa Adi ke AdhAra para una ke prati kisI ke mana meM ghRNA kI Apatti nahIM hogii| hA~, jo sAmAnya kevalI haiMatizaya sampanna nahIM hai una ke masyandha meM ukta prakAra kI Apatti kA udabhASana sambhava hai kintu yaha dApa una ke sambandha meM bhI nahIM hogA kyoMki ve kisI nirjana dUra deza meM purISa Adi kA tyAga karate haiN| 1. tIrthaka tastatvataraH / [haladhara-cakI ya vAsudevA ya / maNuANya bhogabhUmI AhAro, gasthi NIhAre / / ]

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syA. ka. dIkA-hindIniyecana ] [ 219 yadapi 'zrUyate ca prakRtAhAramantareNApi '....[198-6] ityAdyuktam , tadapyapAlocitAbhidhAnam, prathamatIrthakaraprabhRtInAM nirAhArakAlamAnoktiprAmANye tadiyattAniyamasyApi tata eva siddheH, tadadhikanirAhArataccharIrasthiteH sUtre niSedhAt nirazanakAlasya tAvata evotkRSTatApratipAdanAt "'saMvaccharamumamajiNo" [ u. mAlA-3 ] ityAdivacanamAmANyAt / itthaM ca 'ninimittaM sUtrabhedakaraNam ' [198-8] iti parAstam, taccharIrasya ciratarakAlasthitereva sUtrabhedakaraNanimittatvAt , prakRtAhAramantareNa taristhaterasaMbhavasya pratipAdanAt, sAmAnyasUtrasyApyanyathAnupapattyA yathAsaMbhavanyAyena vizeSayodhakatvAt / bhUyosi ca prakRtAhArapratipAdakAni kevalinaH sUtrApyAgama upalabhyante, pratiniyatakAlaprakRtAhAraniSedhakAni ca; yathA vardhamAnasya bhagavato vyAkhyAprajJaptyAdau bikaTabhojitvAdyabhidhAyakAni, yathA ca prathamatIrthakRta evaM caturdazabhakanidhanASTAyana dazasaha ke pAsavRttasya nirvANagatipatipAdanAdisUtrANIti na sUtrabhedaklaptidopo'pi / / dUsarI bAta yaha hai ki jo AgamabAhyavyakti yAnI digambara varga tithayagatapiyaro0 anusAra ityAdi gAtha ke tIrthakara, una ke mAtA-pitA, baladeva, cakravartI, vAsudeva aura yugalika manupyoM ko sIrpha AhAra hI mAnate haiM aura nIhAra kA niSedha karate haiM-ve kevalibhukti meM nIhAra kA ApAdana kaise kara sakate haiM?; yadi kahai ki- AhAra se sAtavedanIyako udIraNA hotI hai| ata: vaha AhAra kA vyApaka hai| usa vyApaka se sarvajJatA Adi kA virodha hogA / -to yaha ThIka nahIM kyoMki ukta udIraNA pramAda kA kArya hai, kevala AhAra kA kArya nahIM hai / yadi bAyayoga kA vyApAra mAtra hone ke kAraNa AhAra se utta. Apatti hogI to upadeza Adi se bhI usa kI Apatti ho sakatI hai kyoMki yaha bhI vAdyayoga kA hI paka ghyApAra hai| ukta samasta vicAroM se yaha niSkarSa prApta hotA hai ki bhagavAna ko AhArI mAnane meM koI Apatti yA anupapatti nahIM hai / [nirAhAra kAlasthiti sUcaka sUtra se hI AhAra siddhi ] yaha saba jo kahA gayA thA ki [pR. 198 meM] prakRta AhAra ke vinA bhI bhagavAna ke audArika zarIra kI sthiti cirakAla taka raha sakatI hai| yaha prathama tIrthakara Adi ke viSaya meM sunA jAtA hai|' yaha kathana bhI adhivekapUrNa hai kyoMki prathama tIrthakara Adi ke nirAhAra kAlamAna sUcaka jo pramANa kahA gayA hai usa kAlamAna bodhaka pramANa se hI usa kI iyattA kA niyama bhI siddha ho jAtA hai| mataH usa niyatakAla (10 dina ) se adhika kAla taka nirAhAra hone aura AhAra ke vinA zarIra kI sthiti hone kA bhI niSedha ukta satra se hI avagata ho jAegA, kyoMki bhojanAbhAva ke utane hI kAla kI utkRSTatA kA sUtra meM pratipAdana mAnya hai| yataH upadezamAlA kA yaha vacana hai ki" saMvaccharamasabhajiNo-saMvatsaraM vRSabhajinaH" isa se siddha hai ki eka varSa taka hI RSabhadeva kA nirAhAra kAlamAna hai isalie yaha kahanA ki-'prata viSaya se sambaddha sUtra dvArA nirAhAra aura nirAhAra kAla kI iyattA donoM kA pratipAdana mAnane meM eka hI sUtra meM mardhabheda se suprabheda kI bhI Apatti hogii| jisa kA ki koI ucita nimitta nahIM hai ' yaha bhI parAsta ho jAtA hai kyoMki kevalI ke zarIra kI cirakAla taka sthiti kA pratipAdana 1."chammAsA badamANajiNacaMdo | isa vihariA nirasaNA, jaina eotramANeNaM / / " iti zeSaH /

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220 ] [ zAstravA0 sta0 10/64 yadapi na cAtizayadarzanAt [198-9] ityAdyuktam / tadapi na, nirAhAraudArikazarIraciratarasthiteradRSTAyAH kalpane sayogAtyantAvasthAnasyApyatizayena prasaGgApAdane doSAbhAvAt , bAdhakAnumAnAdezvobhayatra sattvAt / etena yaducyate 'sunizcitAsambhavadAdhakapramANatvAdakavalamojinyaM bhagavataH sidhyati ' iti: tadapi pratyuktam , etasya prAmANye'tantratvAca. bAdhakapramANAbhAvasyAnyataH pramANAd nizcaye tatrApyetannizcayAca pramANAntarApekSAyAbhanayasthA sanAt / bAdhAnupalambhAt tannizcayasya cAzakyatvAt , utpatsyamAnayAdha ke'pi prAgavAdhAnupalabdhisambhavAt / na cAnizcitalakSaNaM pramANaM prameyanyabasthAnivandhanam , jJAtakaraNAnAM prAmANyanizcayApekSatvAt , aprAmANyajJAnAskranditadhUmAdiparAmarzAda vahanyanubhitya karanA ho saka meM bhedaka kA nimisa hai| ukta mUtra meM hI prakRtaAhAra ke abhAva meM zarIra kI sthiti ko asambhava batAyA gayA hai| sAmAnya sUpa bhI anyathA utpanna na hone kI dazA meM yathAsambhaya nyAya se vizeSa Ama bodhaH sAnA sAnA 'gaha meM galI ke prakRta AhAra kA pratipAdana karane vAle bahuta se sUtra Agama meM upalabdha hote haiN| sAtha hI eka niyata kAla sapha prakRta AdhAra ke nipaMdhaka sUtra bhI upalabdha hote haiN| ase- vyAkhyAprazasti' Adi sUtroM meM bhagavAna barSamAna ko cikAmojI batAne vAle sUca pakSa aSTApada parvata ke upara daza hajAra kevalI puruNe ke madhya meM prathama tIrthakara ke caudaha TaMka bhojana ke niSedha ke sAtha nirvANagati kA pratipAdana karane vAle nuna | to isaprakAra jaya bhagavAna ke AdhAra aura eka niyata samaya taka nizahAra kA pratipAdana karane vAle bhinna-bhinna patra upara haiM -to paka hI satra se ukta donoM bAtoM kA pratipAdana karane ke lie eka hai| sUtra meM aMda kI kalpanA kA doSa bhI nahIM hai| [sayogikevalI kI ciratara amaryAdita sthiti kI digambarapakSa meM Apatti ] jo yaha saba kahA gayA ki pR.198 meM] bhagavAna meM atizaya ke darzana se jase samagra doSAvaraNoM kI hAni hone se AtmA ke atyanta zuddha svabhAva kI pratipatti hotI hai; umIprakAra prakRta AhAra ke abhAva meM bhI una ke audArika zarIra kI bhAtyantika sthiti bhI siddha ho sakatI hai aura aimA mAnane para " azarIrA jIyaghaNA" ityAdi Agama ke virodha kI AzaMkA nahIM kI jA sakatI' -ThIka nahIM hai kyoMki vinA prakRta AhAra ke audArika zarIra kI cirasthiti nahIM dekhI gayI hai| phira bhI yadi usa kI kalpanA kI jApagI to sayogi kevalI vyakti ke bhI atizaya ke AdhAra para atyanta ayasthAna kI Apatti ke udabhAcana meM koI doSa nahIM hogaa| yadi isa Apatti ke viruddha koI anumAna isaprakAra kA prastuma ho ki vidhAdAmpada sayogI kevalI vyakti kA avasthAna Atyantika nahIM hotA; jaise atizayahIna sayogI kevalI kA aghasthAna - to isaprakAra kA anumAna nirAhAra zarIra Atyantika avasthiti ke virodha meM bhI prastuta kiyA jA sakatA hai| jaise-nirAhAra zarIra kI avasthiti Atyantika nahIM hotI kyoMki kisI bhI audArika zarIra kI Atyantika sthiti upalabdha nahIM hai| phalataH atizaya ke AdhAra para AhAra ke binA kevalI ke audArika zarIra kI mAtyantika sthiti kA samarthana nahIM kiyA jA sktaa| yaha jo kahA gayA ki-AhAra ke samarthana meM koI sunizcita bAya pramANa na hone meM bhagavAna kI nirAhAratA siddha hotI hai / yaha bhI uka kAraNa se ThIka nahIM haiM aura bAdhakapramANa kA abhASa bhagavAna kI nirAhAratA ke sAdhana ko pramANabhuta banAne meM azaka bhI hai kyoM ka bAdhaka pramANAbhAya kA kisI anya pramANa se nizcaya mAnane para usa anya

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syA. pha. TIkA-hindIvivecana ] [ 221 nutpattidarzanAt / saMvAdAdasaMbhavadyAdhakapramANatvanizcaye ca saMvAditvameva tantramastu / tacca saMvAdisvamatIndriyArthaviSayasyAgamasyAptapaNItatvAd nidhIyate, tatpaNItatvanizcayazcAgamaikavAkyatayA vyavasthitasya kevalibhuktipratipAdakasUtrasamUhasya siddha eva / iti nirbAdhAgamAdapi kevalibhuktisiddhiriti sarvamavadAtam / tena siddharmatat--kavalAhAritve'pi ghAtikarmAkalahitena bhagavatA'bhivyaktAdasmAkamAgamAd dharmA'dharmavyavastheti / digambara ! parasparaM matavirodha matsaraM nirasya hRdi bhAvyatAM yadidamucyate tatvataH / sthitA pariNatiryathAkramamaghAtinA kamaNAM na ki kabalabhojinaM gamayati trilokIgurum ? // 1 // yasyAsan gustro'tra jItavijayAH prAjJAH prakRSTAzayA mAja-te sanayA nayAdivijayapAjJAzca vidyApradAH / pregNAM yasya ca sadma padmavijayo jAtaH sudhIH sodaraH tena nyAyavizAradena racitastako'yamabhyasthatAm // 2 // iti zrIpaNDitazrIyamavijayasodaranyAyavizAradapaNDitayazovijayaviracitAyoM syAdvAdakalpalatAbhidhAnAyAM zAstravArtAsamuccayaTIkAya dazamaH stabakaH / pramANa meM bhI prAmANya ke nizcaya ke lie anya pramANa kI apekSA hone para anavasthA kI pramati hogii| yadi yAdha ke anupalambha se bAdhAbhAva kA nizcaya kiyA jAegA to yaha bhI zakya nahIM ho sakegA kyoMki jisa kA bAdha bhaviSya meM utpanna hone vAlA hai, usa kI utpatti ke pUrva usake bhI bAdha kI anupalabdhi hai kintu patAyatA usa kA thAdhAbhAva nahIM mikha hotA / ka pramANa kA pArA nizcita na ho jAya tava taka usa se prameya kI siddhi nahIM ho sakatI kyoMki jo jJAta hokara karaNa hote hai, una meM karaNatA kI upapatti prAmANya nizcaya hone para hI hotI hai| dhRbha Adi ke aprAmANyajJAna se Askandita parAmarza se agni ke anu. miti kI upapatti nahIM kI jA sakatI / aura bAdhakapramANa kI amambhAdhyatA kA nizcaya jaya saMyAdI pramANAntara ke samarthana se kiyA jAyagA taba bAdhakapramANa ke abhAtra ko prAmANya kA prayojaka na kaha kara samvAdI hone ko hI prAmANya kA prayojaka kahanA ucita hogA aura braha saMtrAditva atIndriya artha ke pratipAdaka Agama meM AptapraNIta hone ke AdhAra para nizcita ho sakatA hai aura AptapraNItatva kA nizcaya Agama ke sAtha ekavAkyatApanna-usa sUtrasamUha meM bhI hogA jo kaivalI ke bhojana kA pratipAdaka hai| isaprakAra nirvAdha Agama se bhI kevalI ke bhojana kI siddhi nirvivAda hai| ata: yaha pUrNa rUpa se siddha hai ki bhagavAna ke kAlAhArI hone para bhI una meM ghAtIkarmoM kA koI kalaGka nahIM hotA hai, ata eva una meM sarvazatA kA AvirbhAva hone se atIndriya artha ke pratipAdaka Agama ko prakaTa karate haiM aura usI se dharma-adharma kI vyavasthA hotI hai| [sarvajJa-kavalAhAra carcA kA upasaMhAra] ukta samagra vicAra kA upasaMhAra karate hue anya kArane digambaroM ko yaha zubha parAmarza diyA hai ki ve pArasparika matabheda se utpanna iyA bhAya kA tyAga kara apane hRdaya para hAtha

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222 ] [zAsavArtA0 sta0 10/64 rakha kara isa tAtvika ukti para vicAra kareM ki kyA aghAtIkarmoM kI kramika pariNati dvArA bhAhAramAhI trilokIguru kI upapasi nahIM hotii?|-nishcy hI rihita hokara ukta vidyAra karane para digambara isa niSkarSa ko svIkAra karane ke lie bAdhya hoMge ki trilokIguru kevalI bhagavAna kA AhArI honA yukti aura Agama ubhaya se sammata hai / upasaMhAra ke antima paca meM granthakAra ne kevalI bhagavAna ke AhAra ke sambandha meM prastuta vicAroM ke sandarbha meM nirNaya prApta karane ke icchuka janoM se anurodha kiyA hai ki ve isa sambandha meM una ke dvArA prastuta takauM ko hRdayaGgama karane kA abhyAsa kreN| ye tarka kaI kAraNoM se grAhya hai, jase-ina tarkoM ko prastuta karane vAlA vyakti svayaM nyAyavizArada hai, una ke parama guru jItavijaya, atyantaprAjJa aura udArAzaya rhe| una ke guru parva vidyA dAtA bhayavinaya bhI baDe buddhimAna aura nayanipuNa the tathA una ke sahodara nAtA paramapremAspada panabijaya bhI bahe guddhimAna puruSa the| phira jisa vyakti ne svayaM gyAya zAstra meM ucca koTi kA pANDitya prApta kiyA hai aura jisa ke mantradAtA aura vidyAdAtA, guru aura bhAI Adi utkRSTa vidvAna rahe hoM jisa kA jIvana vidyA ke aise vAtAvaraNa meM panapA ho una ke tarka kA akATaca aura utkRSTa honA svAbhAvika hai| 13 dazama stabaka sampUrNa ra

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zrI zaMkhezvara pArzvanAthAya namaH hindI vivecana vibhUSitasyAdvAda kalpalatAcyA khyAlaMkRta zAstravArttAsamuccaya [ stabaka - 11 ] [kAraNam ] apApAyAmAyAnusRtamatirabhyetya sadane, kSamAyA nirmAyApahRtamadamAyAn gaNabhRtaH / sabhAyAmAyAtAn ya iha janatAyA mudamadAdapAyAt pAyAd vo jinavRSabhavIraH sa satatam // 1 // pratyUhApohamantraH sakalajana vazIkArakRt siddhavidyo durnItivyAdhidivyauSadhamadhamajanamyAlapArIndranAdaH / ajJAnadhvAntavArA ravikiraNabharo yasya nAmArthasiddhi datte vizvasya zazvat sa bhuvi vijayatAmAzvasenirjinendraH / / 2 / / [ vyAkhyAkArakRta maMgalAcaraNa ] jinoM meM vRSabha (zreSTha) aise ve vIra prabhu jo kSamA ke mandira haiM, jinhoMne lAbhabuddhi ke aise nirmala jJAna se ) apApAnagarI meM sA kara gyAraha brAhmaNa paNDitoM) ko garva aura mAyA se Apatti se nirantara hamArA rakSaNa karate raho, anusAra ( arthAt 'vahA~ jAne se lAbha haiM' sabhA meM Aye hue gaNadharoM (indrabhUti vagairaha mukta banA kara logoM ko harSa upajAyA thA / 21 / / isa zloka meM yaha ghaTanA sUcita hai ki RjuvAlikA nadI taTa para jaba zrIra bhagavAna ko kevalyajJAna kI prApti huyI usa vakta apApAnagarI meM gautama gotra vAle indrabhUti vagairaha gyAraha brAhmaNa paNDita yaza kara rahe the| ve saba svayaM sarvaza hone kA garva karate the aura apanA ajJAna kahIM khullA na ho jAya isaliye mAyA bhI karate the| sarvaza bane hue bhagavAna ne dekhA ki vahA~ jAne se ina logoM ko pratibodha prApta hogA to upakAra buddhi se ve rAtabhara bihAra ( padayAtrA) kara ke apApAnagarI meM Aye, vahA~ una paNDitoM ke hRdayagata saMzaya kI khola kara usa kA aisA samAdhAna diyA jisa se una paNDitoM ke sarvaza hone kA garva khura ho gayA aura atra sarvatra hone kA kapaTapracAra tyAga kara bhagavAna mahAvIra ke ziSya bana gaye / samagra janatA meM usa se Ananda phaila gayA | dUsare zloka meM pArzvanAtha bhagavAna kI stuti kI gayI hai ve azvasenanRpaputra ( pArzvanAtha ) jinendra pRthvI meM jaya pA rahe haiM, jo ajJAna timira kI dhArA ke liye sUrya ke razmivRnda jaise haiM, jina ko (sarva) vidhAe~ siddha hai aura jina kA nAma vighnavinAzI mantra hI hai, sakala logoM

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224 ] [ zAstravArttA0 sta0 11/9 yeSAM giraM samupajIvya susiddhavidyAmasmin sukhena gahane'pi pathi pravRttaH te sUrayo mayi bhavantu kRtaprasAdAH zrIsiddhasena - haribhadramukhAH sukhAya // 3 // L nanu sarvajJopajJAdAgamAd dharmA'dharbhAvasthA ityuktam tacca kathaM yuktam, zabdasyA'kalpitArthAviSayatvAt zabdArthayorvAstayasambandhAbhAvAcca 1 - iti manasikRtya vArttAntaramutthApayatianye svamityevaM yuktimArgakRtazramAH / zabdArthayorna sambandho vastusthityaiha vidyate // 1 // 1 anye tu bauddhAH abhidadhati evaM vakSyamANamakAram kimbhUtA ityAha-yuktimArgakRtazramAH = anubhavAdyutsRjya jAtiyuktimAtraniSThA ityupahAsaH evamarthamAha - zabdArthayoH loke prasiddhayornAmanAmavato: na sambandhaH kazcidvastusthityA=paramArthena iha = jagati vidyate sambandhAntaraniSedhAt tAdAtmyatadutpatyorayogAcca // 1 // ko vaza karatA hai, duneyarUpa vyAdhi ke liye devatAI auSadha samAna hai tathA adhama puruvarUpa hiMsaka pazuoM ke liye ajagara ke nAda (kAra) tulya hai, tathA ( jisa kA nAma ) sadA ke liye vizva ko iSTArthasiddhi de rahA hai / / 2 / / bhalI bhA~ti vidyA prApta karAne vAlI jina kI vANI kA prazraya le kara isa ( zAstra ke } gahana mArga meM bhI saralatA se pravRtti kara sakA hU~ ve zrI siddhasenari (=sammati tarka ke karttA) tathA zrI haribhadrasUri pramukha AcArya mere Upara prasanna hophara sukha ke liye hove // 3 // [ zabda ko artha ke sAtha kucha sambandha nahIM - bauddhavArtA] prazna:- sarvajJa praNIta Agama se dharma-adhamaM kI vyavasthA hone kA jo kahA vaha se yukta kahA jAya ? tAtparya yaha hai ki Agama to zabda rUpa hote haiM aura akalpita vAstavika ) artha kabhI zabda gocara hI nahIM hotA, kyoMki zabda kA artha ke sAtha koI vAstavika sambandha hI nahIM hotA hai. to zabdAtmaka Agama se vyavasthA kaise hogI ? isa prakAra ke prazna ko dhyAna meM rakha kara atra mUla granthakAra eka anya vArttA ( zabdArtha ke sambandha kI vArttA) kA utthAna karate haiM * yukti mArga meM parizrama karane vAle dUsare vAdI aisA kahate haiM ki vastusthiti se zahara aura artha kA koI sambandha hI vidyamAna nahIM hai| yahA~ ye dUsare vAdI bauddha mata ke anuyAyI haiN| una kA jo kahanA hai vaha to Age dikhAyeMge hI; kintu upahAsavAna jarUra haiM kyoMki anubhavAdi ko eka ora choDa kara asaduttara pradhAna yuktivRnda ke Upara hI nirbhara rahate haiM, isIliye una ke liye yukti mArga meM parivama karane vAle pesA upahAsagarbhita vizeSaNa prayukta kiyA hai| mUla kArikA ke pUdhi meM jo 'payaM' para hai usI kA uttarArdha se artha vivecana kiyA hai ki zabda aura artha kA yAnI loka meM prasiddha nAma aura nAmI kA isa jagat meM paramArtha se koI sambandha hI vidyamAna nahIM hai| kAraNa, tAdAtmya aura tadutpati ina donoM ke siSA aura to koI sambandha hI bana sakatA nahIM haiM aura tAdAtmya tadutpatti ye do sambandha zabdArtha meM ghaTatA nahIM hai /

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syA. ka. TIkA-hindIvivevama ] [ 225 tatra tAdAtmyaM nirasyantAha na tAdAtmyaM dvayAbhAvaprasaGgAd buddhibhedataH / zastrAyuktau mukhacchedAdisaGgAt samaya sthiteH / / 2 // na tAdAtmyaM 'zabdArthayoH' ityanukRpya yojyate / kutaH ityAha-dvayAbhAvaprasaGgAt zabdArthayorekatvena bhedanibandhanadvitvAbhAvAt svasvarUpavat / tathA, buddhibhedataH ghaTAdizabda-paTAdyarthayoH zrAvaNa-cAkSuSAdibuddhibhedAda medasiddhauM abhedA'siddheH, ghara--pavanAdivat / tathA, zastrAyuktau= karavAlAnalAdyamidhAne mukhacchedAdisaMgAt vadanacchedanAhAdiprasaMgAt karavAlA'nalAdinivezavat / tathA, samayasthiteH=saMketavyavasthAnAt / na hyagRhItasamayaH zabdo'rthaM pratyAyayati, ghaTapadazakti. parijJAnavikalAnAM pAmarANAM viparItavyutpannAnAM ca ghaTapadazravaNamAtrAd ghaTArthapratyayaprasaMgAt ; kintu yaH zabdo yatra gRhItasaMketaH sa tamevArtha pratyAyayatIti / na cedamarthatAdAtmye yujyate / na hyartha evaM samayavyavasthAnaM dRSTamiSTaM vA // 2 // zabda aura jayaM meM vAdAtmya kA nirasana ] dUsarI kArikA meM zabda aura artha meM tAdAtmyasambandha kI sambhAvanA kA nirAkaraNa kiyA gayA hai-kArikA kA artha isa prakAra hai partha kArikAgata zabdAzayosa aMza ko viMca kara yahA~ na tAdAtmya, ke sAtha usa kA anvaya karane para aisA artha phalita hogA ki zabda aura artha ina donoM kA tAdAtmya sambhava nahIM hai| isa meM kramazaH cAra hetu haiM (1) dvayAbhAva prasaMga / zabda aura artha ko yadi eka mAna leMge to, jase vastu kA apane svarUpa ke sAtha pekya hone para vastu aura usa ke svarUpa meM bhedamUlaka dvitva nahIM hotA unI prakAra yahA~ bhI zabda aura artha meM dvitva kA vilopa ho jaayegaa| (2) dUsarA hetu hai buddhibheda / ghaTAdizabda kI buddhi zrAvaNa pratyakSarUpa hotI hai jaba ki ghaTAdi artha kI buddhi cAkSuSapratyakSarUpa hotI hai| isa prakAra trudibheda se una donoM kA bheda prasiddha hone se abheda kI siddhi azakya hai| udA0 ghaTa aura pavana meM buddhibheda se bheda siddha hai to yahA~ abheda kabhI nahIM rhtaa| (3) tIsarA hetu yaha hai ki zastrAdi zabdoccAra karane para mukha-da Adi ho jAne kI Apatti / yadi zabda aura artha meM pekya hogA to khar3aga aura agni Adi zabdoM kA uccAraNa karate samaya hI mukha kA vibheda aura dAha Adi ho jaaygaa| jaise ki sacce hI mugva meM khaDga yA agni kA sahasA praveza kara diyA jAya to mukha kA bhedana aura dAha ho jAtA hai| (4) cauthA hetu hai, saMketa shyvsthaa| tAtparya yaha hai ki jisa zabda kA saMketa jisa ko ajJAta ho usa ko usa zabda suna kara bhI arthabodha nahIM hotaa| yadi saMkenazAna ke binA hI arthabodha mAneMge to jina gamAra logoM ko 'vaTa pada kA zaktigraha nahIM hubhA hai athavA jina ko 'ghaTa pada azva artha kA bodhaka hai| aisA viparIta bodha ho gayA hai-se logoM ko bhI 'ghara' pada ke zravaNa mAtra se ghaTarUpa artha kA bodha ho jAne kI Apatti hogii| ataH yaha

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226 ] [ zAstrAvArtA sta0 11/3 tadutpatti nirAkurutearthA'sanidhibhAvena tadRSTAvanyathoktitaH / anyAbhAvaniyogAca na tadutpattirapyalam // 3 // arthA'sanidhibhAvena-ghAdyasaMnidhAvapi ghaTAdizabdotpattyA vyatirekavyabhicArAt , tadRSTIdevadattAdyarthadRSTau anyathoktita: gotraskhalanAdidazAyo yajJadattAdizabdenoktito devadattAdizabdAnuspatyA'nvayanyabhicArAt ; tathA anyasmin ghaTAdau paTAdizabdasya abhAve cAtyantA 'sati vAdhyeyAdI bAndhyeyAdizabdasya niyogAta saketakaraNAt, yad yato notpattisvabhAvaM tasya tatra niyogavayAt na tadutpattirapi arthAt zabdotpattirapi alaM.--zobhate / / 3 / / ___ zabdAnAM vAstavArthatve doSAntaramAha to mAnanA hogA ki jisa artha meM jisa zabda kA maketa iAta ho, vaha zabda usI artha kA bodha ! | sakatA hai| hinu pAra na jhAda mI artha se abhinna mAnane para nahIM ghttegaa| zabda aura artha meM yadi abheda hotA to jase zabda meM artha kA saMketa kiyA jAtA hai vaise artha meM zabda kA bhI sakata zazya ho jAtA, kintu na to aisA kahIM dekhA gayA hai, na to yaha idha hai ki ardha meM zabda kA saMketa kiyA jAtA ho // 2 // [zabda kA artha ke sAtha tadutpattisambandha azakya ] tIsarI kArikA meM zabda aura artha ke tadutpatti sambandha kI sambhAvanA kA nirAkaraNa kiyA gayA hai| kArikA kA artha isa prakAra hai (i) artha se yadi zabda kI utpatti hotI ho tanya dhRma se agni ke bodha kI taraha zabda se artha kA bodha sambhavita thA, kintu atha se zabda kI utpatti mAnane meM vyatireka vyabhicAra bAdhaka hai, kyoMki ghaTAdi artha sanihita na hone para bhI ghaTAdi zabda kI utpatti hotI hai| (2) anvaya vyabhicAra bhI, artha se zabdotpatti mAnane meM bAdhaka hai, yaha isa prakAra :sAmane jaba devadattAdi artha dikhAI de rahA hai taba usa se - devadatta' zabda kI utpatti honI cAhiye. usa ke badale govaskhalanAdi dazA meM yajJadattAdi zabda kA uccAra sahasA ho jAtA hai| eka nAma bolane jAya taba galatI se dUsarA nAma bola diyA jAya usa ko gotraskhalanadazA kahate hai| yahA~ devadanta artha se devadatta zabda kA uccAra (utpatti na honA yahI ana vyabhicAra huaa| (s) tathA, maketa to icchAnusAra kiyA jAtA hai jaise-ghaTAdi artha ke liye kabhI ghaTAdi zabda kA maMketa kiyA jAtA hai| upaganta. vanadhyAputrAdi jo atyanta abhAvAtmaka ( asata) padArtha hai una meM bhI 'pAnadhyeya' Adi padoM kA saMketa kiyA jAtA hai| yadi zabda artha se utpanna hotA taba to asat se sat kI utpatti kI Apatti A giregI / matparya jisa kA jisa se utpanna hone kA svabhAva nahIM, usa kA usa ke sAtha saMbaMtAtmaka kucha sambandha mAnanA bhI ghyartha hai| sArAMza, artha me zabda kI utpatti kA pakSa bhI zobhAspada nahIM hai // 3 // [zabdArtha ke bIca vAstavasaMbandha mAnane meM Apatti] cauthI kArikA meM zabda ko vAstavika artha kA pratipAdana mAnane meM sambhadhita anya doSa kA ullekha kiyA gayA hai| kArikA kA artha isa prakAra hai

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sthA, ka. TIkA-hindIvivecana ) [ 227 paramArthaMkatAnatve zabdAnAmanibandhanA / na syAt pravRttiratheSu darzanAntarabhediSu // 4 // paramArthaMkatAnatve-vAstavaikaviSayatve'bhyupagamyamAne zabdAnAmanivandhanA pravRttinimittavikalA, darzanAntarabhedipu darzanAntaraprasiddhA'sadmAveSu artheSu dhAnezvarAdipu pravRttiH zaktiH na syAt / tathA ca pradhAnAdipadAnAmapratyAyakatvaM syAd , aniSTaM caitat / na ca sakhaNDapradhAnatvAdiviziSTe zaktibhramAdupapattiH, gavAdipadAnAmiva pradhAnAdipadAnAmakhaNDadharmaviziSTa evaM zaktyanubhavAditi bhAvaH / / 4 / / atItA'jAtayorvApi na ca syAdanRtArthatA / vAcaH kasyacidityeSA bauddhArthaviSayA matA // 5 // api ca, 'atItA-jAtayoH-vinaSTA-'nutpannayovIpyarthayorasattvena, na syAt prataH / tathA na cannaiva bhavet , anRtArthatA asatyArthatA vAcaH, kasyacit pratArakAdeH, anyathA paramArthakatAnatvA'yogAt' iti asmAduktadoSAt eSAmbAka, bauddhArthavipayA buddhiyalaptArthaviSayA, manA=iyA zabdArthavidbhiH saugataiH / ___ etena yaduktamuddyotakareNa='avAcakAve zabdAna pratijJAhatuvyAghAtaH iti, tat pratyuktam / zabda ko yadi pAmtava adhaM kA pratipAdaka mAnA jAyagA to anya darzanoM meM jina kA astitva mAnya nahIM hai se pradhAna IHT Adi arthoM meM pradhAna-Izvara Adi zAdoM kI zakti sambhava na ho sakegI, kyoMki zahada kI zaka usa ke pravRttini mina se niyamita hotI hai aura ukta arthoM meM ukta zabdoM kA pratinimitta nahIM hai| phalataH ye zabda una adhoM ke bodhaka na ho sakeMge jo iSTa nahIM hai| yadi yaha kahA jAya ki-'pradhIyate'smin iti pradhAnam' ima vyutpatti se pradhAna zabda kA pravRttinimitta hai prakRSTa AdhAratva, aura 'iSTa yaH sa IzvaraH' isa vyutpatti se Izvara zabda kA pravRttinimitta hai jagagnirmANa Adi kA sAmarthya | mAMkhyayoga sammata triguNAtmaka prakRti aura nyAyaSazeSika sammata jagatkartA Izvara Adi meM ukta rUpa se pradhAna Adi kA zaktibhrama hokara pradhAna Adi zabdoM se una arthoM kA bodha ho sakatA hai to yaha TIka nahIM hai, kyoMki jaise * go' Adi zabdoM kI anAhu gotvAdi viziSTa artha meM zakti hotI hai usI prakAra pradhAna, Izvara Adi. zabda kI bhI akhaNDa dharma viziSTa artha meM hI zakti anubhavasiddha hai / ataH ukta sakhaNDa dharmoM ko una zabdoM kA pravRttinimitta mAnanA asaGgata hai / / 4 / / [zanda buddhikalpita artha kA vAcaka ] pA~cavIM kArikA meM zabda ko vAstava artha kA pratipAdaka mAnane meM kucha anya doSoM kA bhI ullekha kiyA gayA hai| kArikA kA ardha isa prakAra hai zamta yadi vAstava artha kA hI pratipAdaka hogA tara zabda ke binaSTa aura anutpanna athoM kA bodha na ho sakegA kyoMki binAza aura anutpatti kI dazA meM una kI vAstavikatA-vastu mattA nahIM hotii| isa ke sAtha hI dUsarA doSa yaha hai ki zabda yadi vAstagha artha kA hI pratipAdaka hogA to vacaka Adi ke zabdoM se asatya artha kA bodha na ho sakegA / ataH zabdArthavettA bauddha vidvAnoM kI yaha mAnyatA hai ki zabda kA pratipAdya ardha yAmtaya na hokara truddhikalpita hotA hai| [udyotakara ke ApAdAna kA nirasana ] bauddha vidvAnoM dvArA vAstaba artha ko zabdavAcya na mAnakara kalpita artha ko zabdavAcya

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228 ] [ zAtravArttAH sta0 11/5 na bAgopAlapatItaH zabdArthoM niSidhyate, kintu tatra sAMvRtatvamabhyupagamya tAttvikatvaM niSidhyata iti / taniSevazca svalakSaNasya vyavahArakA lAnanuyAyitvenA'kRtasamayatvAt tatra zabdasya / ayamevAbhiprAyaH 'na jAtizabdo medAnAM vAcaka:, AnantyAt' iti vadata AcAryadinAgasya / tena yaduktamud dyotakareNa = 'yadi zabda pakSayasi tadAnantyasya vastudharmatvAd vyadhikaraNa hetu atha bhedA eva pakSIkriyate tadA nAmbayI na vyatirekI dRSTAnto'sti ityaheturAnantyam' iti, tad nirastam / na ca jAtivizeSaNabhedeSu samayasaMbhavAdayamadopaH jAternirastatyAt, anantabhedaviSayaniH zeSavyavahAro 3 mAnane se udyotakara kA yaha kathana ki 'zabda ko vAcaka na mAnane para pratikSA aura hetu kA vyAghAta hogA kyoMki ve donoM zabdAtmaka hote haiM aura zabda kA koI bAdhya nahIM hotA'khaNDita ho jAtA hai| kyoMki bauddha vidvAna bhopAla taka ko pratIta honevAle artha meM zabdavAcyatva kA niSedha nahIM karate, kintu zabdavAcya artha kI vAstavikatA kA niSedha karate haiN| isalie boddhamata meM kalpita artha zabdavAcya hone se pratikSA aura hetu vAkya se bhI kalpita ardha kA bodha ho sakane ke kAraNa una kA vyAghAta nahIM ho sktaa| zabdavAcya artha kI vAstavikatA kA niSedha bhI isa AdhAra para hotA hai ki vastumRta artha strarakSaNa hotA hai. aura vaha kSaNika hone se vyavahArakAla taka nahIM rahatA / ataH usa meM vyavahAra dvArA zabda kA saMketa grahaNa na hone se vaha zabdavAcya nahIM ho sakatA, phalataH yaha siddha hotA hai ki jo zabdavAcya hotA hai vaha vAstavika nahIM hotA hai / [ dignAga AcArya ke vacana kA abhiprAya ] 'jAtizabda- jAti rUpa nimitta se pravRtta hone vAlA zabda, bheda vyaktibhUta artha kA una ke Anantya ke kAraNa ghAcaka nahIM hotA' AcArya dignAga ke isa kathana kA bhI yahI abhiprAya hai ki zabdavAcya artha vAstavika nahIM hotA kintu kalpita hotA hai / dignAga kA ukta abhiprAya hone ke kAraNa hI una ke ukta kathana ke sambandha meM udyotakara kA yaha AkSepa nirasta ho jAtA hai ki-"yadi zabda ko pakSa kara ke Anantyahetu se acAcakatva kA sAdhana kiyA jAyagA to Anantyahetu vyadhikaraNa yAnI pakSa meM amiddha hogaa| kyoMki vastudharma hone se vaha zabda meM nahIM rahatA, aura yadi bheda vyaktibhUta artha ko pakSa kara Anantya hetu se zabdA vAcyatva kA sAdhana kiyA jAyagA to hetu aura madhya ke kahIM ekatra siddha na hone se ranteera kA. aura sAdhyAbhASa - zabdavAcyatva patra hetvabhAva ke ekatra kahIM siddha na hone se vyatirekI dRSTAnta kA abhAva hone ke kAraNa hetu meM sAdhya kAvyamiha sammata na hone se Anantya hetu se vyaktimRta artha meM zabdAvAcyatva kA sAdhana nahIM ho sktaa|" yaha isaliye nirasta ho jAtA hai ki vyatireka dRSTAntarUpa meM kAlpanika artha ko lekara vAstavika artha meM zabdabAdhyatva kA abhAva siddha kiyA jA sakatA hai / [ jAtivizeSitavyakti meM saMketa kA asaMbhava ] yadi yaha kahA jAya kiM' vyaktivizeSa meM zabda kA saMketagraha na hone para bhI jAti se vizeSita vyaktiyoM meM zabda kA saMketagraha ho sakatA hai kyoMki svalakSaNa kSaNika vastu vyavahAra kAla meM na hone para bhI usake sajAtIya asya vastu ke hone se jAtidvArA sabhI svalakSaNa vyaktiyoM meM zabda kA saMketa ho sakatA hai / ataH svalakSaNAtmaka vAstavika artha

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syA. ka. TIkA-hindIviSasama ] [ 221 palambhasya kasyacidasaMbhavenA'dRSTeSu bhedeSu samayA'saMbhavAca / vikalpabuddhyAhuteSu tatpratipattyabhyupagame ca vikalpasamAropitArthaviSaya eva saMketaH prAptaH / atha samayakriyAkAle kSaNAntarasaMnidhAnAt kathaM na svalakSaNe samayakaraNasaMbhavaH ! iti cet ! na, tasyA''bhogAviSayIkRtatvenAdhAbhogA'viSAkRte saMnihite gavAdAbazvapadasyeva samayasya durgrahattvAt / sAzyenaikyamadhyavasya samayagrahe ca tasyA'svalakSaNatvena svalakSaNasya vAcyatvA'siddhaH / etena 'vyaktayA-''kRti-jAtayaH padArthaH' iti keSAzcida matam , 'jAtireva padArthaH' ityanyeSAm , 'dravyam' iti ca pareSAm , 'ubhayam' iti cApareSAM matamapAstam jAtiyogAda vyatyAdInAM ca skhalakSaNAsmakatvAt , tatpakSabhAvidoSAnativRtteH / buddhayAkAre'pi na samayaH saMbhavati, tasya vyavahArakAlAnanuyAyitvAt , bahirarthajJApanAbhimAnimireva zabdaprayogAzca / 'astyarthamAtramevApUrvadevatAdipadAnAmiva meM bhI zabdavAcyatva kA sambhava hone se zabdavAcya bastu kI vAstavikatA kA niSedha saGgata nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki aneka doSoM ke kAraNa jAti ke astitva kA nirAkaraNa ho cukA hai / aura bUmarI bAta yaha hai ki jAti ke dvArA bhI ananta vyaktiyoM meM zabda kA saMketagraha nahIM ho sakatA kyoMki jo vyavahAra upalabdha hotA hai / yaha vyakti vizeSa ke manyandha meM hI hotA hai / sampUrNa anaMta vyaktiyoM ke sambandha meM hone vAle samagra vyavahAra kA upalabha to kisI ko nahIM hotaa| ataH vyavahAra kAla meM jo vyaktibhUta artha aSTa hai unameM zabda kA saMketagraha nahIM ho sakatA / aura yadi Ati evaM vyakti ke sthairya aura sambandha ko grahaNa karane bAlI vikalpa (Agee) rUpabuddhi ke AdhAra para eka vyakti ke dhyavahAra kAla meM, eka vyakti meM zAyamAna jAti ke AzrayarUpa meM sampUrNa vyaktiyoM kA alaukika bodha mAna kara usa vyakti ke sambandha meM hone yAle vyavahAra se bhI jAti dvArA samaya vyaktiyoM meM zabda kA saMketajJAna mAnA jAyagA to nizkarSa rUpa meM yahI phalita hogA ki vikalpa buddhi viSayabhUta Aropita artha hI zabda kA vAcya hai, vAstava artha zabda kA vAcya nahIM hai| [anabhipreta artha meM saMketa kA asaMbhava ] bauddha ko prazna ho sakatA hai ki-'samayAM = saMketa ) ke kriyAkAla meM pUrvakSaNa ke atIta ho jAne para bhI anya nUtanakSaNa kA manidhAna hotA hI hai to phira usa svalakSaNa kSaNa meM zabda kA saMketagraha kyoM nahIM hotA?'- isake uttara meM cauddha kA kahanA hai ki sannihita nUtanakSaNa Abhoga yAnI zabdadhyavahAra ke abhiprAya kA viSaya (lakSya) nahIM hai ata: usameM, ThIka usI prakAra zabda kA saMketagraha sambhava nahIM hotA, jase go Adi ke sannihita hone para bhI azva zabna ke vyavahAra kA viSaya (lakSya) na hone se una meM azva zabda kA saMketa graha nahIM hotA / yadi sannihita kSaNa meM zalavyavahAra ke biSayabhUta pUrvakSaNa kA sAdRzya hone se usameM pUrpakSaNa ke pekya kI buddhi karake pUrvasadRza kSaNa rUpa se usameM zabda kA saMketagraha hogA to sArazya viziSTa zraNa svalakSaNAtmaka na hone se, usake zabdavAcya hone para bhI svalakSaNa meM zabdavAcyatA kI siddhi na hogii| vastubhUta artha ko zabdavAcya mAnane ke pakSa meM batAe gaye doze ke kAraNa-1 vyakti, AkRti evaM jAti yaha tInoM zabdapAcya hai, 2 jAti mAtra hI zabda kA vAcya hai, 3 dravya zabda kA vAcya hai, 4 jAti aura vyakti athayA jAti aura dravya donoM zabdavAcya hai, ina cAroM mata kA

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230 ] [ zAnaghAtAH sta0 11/5 gavAdipadAnAmarthaH, tatrAkAravizeSaparigrahastu keSAJcit siddhAntabalAt, na tu zandAt ' ityeke / tadna, zabdabhedavyavahArabilopAd vipANAdivizeSAnuparAgeNAstyarthavAcakatve ca gosvaviziSTasya vAcyatvamiSTam , tatra coktaprAya eva doSaH / apare tu 'tapo-jAti-zrutAdehmiNAdizabdaiH samudAyo vinA vikalpa-samuccayAbhyAM sAmassyenAbhivIyate, yathA banAdizabdairdhavAdayaH / 'banam' ityukte hi 'dhavo vA khadiro vA' iti na vikalpena dhIH' na vA 'dhavazca khadirazca' iti samuJcayena, Apa khu sAmasthene pratIka vAdayaH, tathA 'brAhmaNaH' ityukte'pi 'tapo vA jAtirvA zrutaM vA' 'tapazca jAtizca zrutaM ca' iti vA na vIH, nirAkaraNa ho jAtA hai. kyoMki jAti kA astitva prAmANika nahIM hai; aura vyakti svalakSaNAtmaka hai ata. svalakSaNa ko zabda vAcya mAnane ke pakSa meM kathita doSoM se vyakti kI zabdavAcyatA kA pakSa mukta nahIM ho pAtA / 'artha kA bAhya astitva nahIM hotA kintu vaha dhuddhi kA hI AkAravizeSa hotA hai, isa mAnyatA ke anusAra buddhi kA AdhArabhUta artha hI zabda kA vAcya hotA hai' yaha mata bhI maMgata nahIM ho sakatA, kyoMki buddhi ke Nika hone se usake AkArabhUna artha ke bhI aNika hone ke kAraNa vaha bhI vyavahArakAla taka anuvartamAna nahIM hotaa| aura tUsarI bAta yaha hai ki zabda kA prayoga bAyarya kI sattA kI mAnyatA para hI nirbhara ataH khAdya ko svIkAra na karake kevaTa cAkAra mAtra ko svIkAra karane para use zabdadAya kahanA kathamapi samIcIna nahIM ho sktaa| kucha eka vidvAnoM kA kahanA yaha hai ki "-jaise apUrva-devatA Adi zabda kA koI vizeSa AkAra se viziSTa artha nahIM hotA kintu astyartha-sataSastu mAtra hI unakA artha hotA hai, aura usameM AkAravizeSa kA bodha apane-apane middhAntoM ke anusAra hotA hai ThIka usI prakAra 'go' Adi zabdoM kA bhI vizepaAkAra viziSTa artha na hokara sada vastu mAtra hI artha hai aura usameM AkAravizeSa kA bodha apanI-apanI mAnyatA ke anusAra hotA hai| ataH kisI mata meM go Adi zabdoM kA artha badnyAkAra aura kisI mata meM bAhyAkAra mAnA jAtA hai|" kintu yaha kathana bhI yuktisaMgata nahIM hai| kyoMki yadi sanmAtra hI sabhI zabdoM kA artha hogA to go azva Adi sabhI zabdoM ke samAnArthaka hone se arthabheda se zabdabheda ke lokaprasiddha vyavahAra kA lopa ho jAyagA tathA yadi viSANa( zrRGga) Adi vizeSa AkAroM ko tyAga kara sanmAtra ko go Adi zabda kA vAcya mAnA jAyagA to 'gotvAdiviziSTa, goAdi zabda kA vAcya hai' yahI phalita hogA, jo samIcIna nahIM ho sakatA, kyoMki gotva Adi jAti kA nirAkaraNa kiyA jA cukA hai| [brAhmaNAdi zabda se samudAya kA bodha ] anya vidvAnoM kA kahanA hai ki-" brAhmaNa Adi zabda se tapa, jAti aura vidyA Adi ke samudAya kA eka sAtha bodha hotA hai, vikalpa aura samuzcaya ke rUpa meM unakA bodha nahIM hotaa| zrAhmaNa zamba ThIka bana zabda ke samAna hai| spaSTa hI hai ki vana zabda se ghava khadira Adi vRkSoM ke samudAya kA eka samagratA meM bodha hotA hai, na ki ghava azyA khadira-isa prakAra vikalpa se, yA dhava vana hai-khadira Adi vana hai, isa samuccaya rUpa meM bodha hotA hai| ThIka usI prakAra brAhmaNa zabda se bhI tapa, jAti vidyA Adi meM eka-eka kA athavA samunacaya

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syA. ka. TIkA-hindIvivecana ] [ 231 api tu sAkalyena saMbandhyantaravyavacchinnAstapaHprabhRtayaH saMhatAH pratIyante' ityAhuH / tadapi na, banAdipadenApi parasparasaMnihitamahuvRkSatvAdiprakArakavikalpabuddhagrupahatArthasyaivAbhidhAnAta, samudAyasya pratyekAnatiriktatvenAnvayitayAnabhidheyatvAt / pare tu-'dravyatvAdinirdhAritasvarUpairyaH saMbandho dravyAdInAM sa zabdArthaH / sa ca saMbandhinAM zabdArthatvenA'satyatvAdasatya ityucyate / yadvA, tapaHzrutAdInAM mecakavarNavadekyenAvabhAsanAdeSAmeva parasparamasatya: saMsargastathA '-ityAhuH / anye tu-'asatyavalayAlIyakAdyapAdhikaM satyaM suvarNAdisAmAnyamabhidheyam' ityAhuH / matadvayamidamasat, saMyogAdisaMbandhasya sAmAnyasya ca nirAsAt , astyaabhisseytvdhrauvyaac| rUpa meM tapa, jAti Adi kA bAMdha nahIM hotA, kintu kisI anya sambandhI ke vinA hI tapa Adi ke samudAya kA samagrarUpa meM hI bodha hotA hai / phalataH tapa, jApti, vidyA Adi kA milita samaTa hI brAhmaNa nakA abhidheya hotA hai| yahI dRSTi anya sabhI zAdoM ke sambandha meM jJAtavya hai / kyoMki go Adi zabdoM se bhI zrRGga, puccha, mAstA Adi ke samudAya kA bhI eka samagratA meM bodha honA Anubhatrika hai|"- kintu yaha kathana samIcIna nahIM hai, kyoMki jisa bama zabda ke dRSTAnta se zrAhmaNa zabda kA artha nirdhArita karane kI bAta kahI gayI hai usa dhana zabda kA ukta abhidheya artha hone meM hI galatI hai| satya yaha hai ki bana zabda bhI dhava, khadira Adi vRkSoM ke samudAya kA milita samRSTa rupa meM bodhaka na hokara paraspara sannihita dhava, khadira Adi vividha bahuvRkSatvarUpa se eka aise artha kA bodhaka hotA hai jo vikalpabuddhi dvArA eka vyakti ke rUpa meM gRhIta hotA hai / to jaise paraspara sannihita dhava, khadira Adi bahuvRkSatrarUpa se vikalpabuddhi dvArA upasthita vyakti vana zabda kA artha hotA hai, usI prakAra tapa, jAti, vidhA Adi se sampanna rUpa meM vikalpabuddhi se gRhIta vyakti brAhmaNa zarada kA abhidheya hotA hai / vana aura brAhmaNa zabda ke pUrvokta samudAya rUpa artha ko mAnyatA na milane kA dUsarA kAraNa yaha hai ki samudAya pratyeka se bhinna nahIM hotA / ata: ase pratyeka anvayIrUpa se ukta zabdoM kA abhidheya nahIM hotA usI prakAra samudAya bhI anvayIrUpa se una zabdoM kA abhidheya nahIM ho sktaa| [sambandha athavA sAmAnya meM zabdavAcyatva kA nirasana ] anya vidvAnoM kA mata yaha hai ki-dravyatva Adi nirdhArita rUpoM ke sAtha dravya zadi kA sambandha hI 'dradhya' Adi zabdoM kA abhidheya hai| kintu yaha dravyatva Adi rUpa evaM dravya Adi sambandhiyoM ke zabdArtharUpa se amatya hone se asat kahA jAtA hai / athavA yaha kahA jA sakatA hai ki jaise nIla-pIta Adi vibhinna rUpoM kA paka citrarUpa meM bodha hotA hai usI prakAra tapa, jAti, vidyA Adi kA eka brAhmaNa ke rUpa meM bodha hotA hai| ataH sapa, jAti, vidyA Adi kA paraspara meM pratIta hone vAlA asatya sambandha hI brAhmaNa zabda kA artha hai| anya vidvAnoM kA mata hai ki kaNa, agRThI Adi asatya upAdhiyAM suvarNa zabda kA artha na hokara ve upAdhiyAM jisa sAmAnya suSarNa dravya kI hotI hai vaha zuddha suvarNa sAmAnya suvarNa vradhya kA artha hotA hai / ThIka yahI bAta brAhmaNa Adi zabdoM ke sambandha meM bhI zAtadhya hai arthAt brAmaNa Adi ke sambandha meM bhI yahI mAnanA ucita hai ki tapa, jAti vidyA Adi

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232 ] [ zAstravAka sta0 11/2 'zabda evAbhijalpatyamAgataH zabdArtha, taca zabdasyArthena sahaikyAdhyavasAnam' ityanye / etadapi na, asatA'rthanakIkaraNA'yogAt, yoge vA buddhizabdArthapakSapravezAt / 'buddhirUpameva bAhyaviSayaM tathA, gRhyamANabuddhitvena vA gRhyamANaM zabdArthaH' iti pakSastu nirastaprAya eva zAbdapratyayenA'dhyavasIyamAnasya shbdaarthtvaa'yogaac| parevAhuH-'abhyAsAt pratibhAhetuH zabdo na tu bAhyArthapratyAyakaH; yathaiva hyakuzAdighAtAdayo hastyAdInAmarthapratipattau kriyamANAyAM pratibhAhetavo bAmaNa zabda kA artha nahIM hai kintu ye bAteM jisa sAmAnya-manuSya meM hotI hai vaha manuSyasAmAnya hI bAmaNa zabda kA artha hai / kintu anyAnya vidvAnoM ke ukta donoM hI mata ThIka nahIM hai, kyoMki saMyoga Adi sambandhoM kA nirAkaraNa ho cukA hai / ataH tanyatva Adi rUpoM ke sAtha dravya Adi ke sambandha ko vya Adi zabda kA artha nahIM kahA jA sakatA / pa. sAmAnya padArtha kA nirAkaraNa ho jAne ke kAraNa sAmAnya ko bhI suvarNa Adi zabdoM kA artha nahIM kahA jA sktaa| isake sAtha hI dUsarI bAta yaha hai ki ukta donoM hI matoM meM zabdArtha kI asatyatA anivArya ho jAtI hai| [abhijalpatra prApta zabda zabdArtha nahIM ] anya vidvAnoM kA mata hai ki-"zabda hI abhijalpa hone para zabda kA vAcya hotA hai / abhimalpa hone kA matalaba hai ki artha ke sAtha ekIbhUta hokara avagata honA / kahane kA Azaya yaha hai ki jaba zabda aura artha meM abhinnatA kA bodha hotA hai taba zabda arthAtmanA pratIta hone se zabdArtha ho jAtA hai kintu yaha kathana bhI ThIka nahIM hai kyoMki asat artha ke sAtha zabda kA ekIkaraNa asaGgata hai aura yadi kisI prakAra buddhi ke mAdhyama se artha ke sAtha zabda ke ekIkaraNa ko sammata kiyA jAya te 'zabdArtha yuddhi kA hai| isa pakSa meM isa mata kA praveza ho jAyagA / kucha logoM kA yaha bhI pakSa hai ki-"bAyArtha ko viSaya karane vAlI buddhi kiyA gRhyamANa dhuddhi ke rUpa meM sarayamAna artha hI zabdArtha hai| -'' yaha bhI pakSa nirasta jaisA hI hai kyoMki zabda kA prayoga bAyArtha meM hI anubhava middha hai na ki usa kI buddhi meM / isa pakSa ke viruddha dUsarI bAta yaha hai ki zAbdajJAna se viSayIkRta artha ko zabdArtha mAnanA saGgata nahIM hai| kyoMki zabdArtha siddha hone para hI zamazAna kI viSayatA hotI hai| ataH zabdArthatA ko zATajJAna ke viSayatA ke AdhIna nahIM mAnA jA sakatA / / [zabda janya pratimA se arthabodha-AzaMkA ] anya vidvAnoM kA mata hai ki-" zabda pratimA ko janma detA hai, arthapratyaya ko nahIM / ataH zabdArtha kyA hai ? isa bAta kI ghoSaNA nirarthaka hai| zabda se pratibhA kA janma honA anAyAsa samajhA jA sakatA hai. aura isa bAta ko isa prakAra nirUpita kiyA jA sakatA hai ki jaise aMkuza prahAra Adi se hastI Adi ko apane kartavya artha kI pratIti hastI Adi kI pratibhA se hotI hai, aura yaha pratibhA aMkuzaprahAra Adi se utpanna hotI hai 1 ThIka usI prakAra zabda sunane para manuSya meM eka aisI pratibhA kA udaya hotA hai jisa se use artha kA bodha hotA hai / ataH arthe pratibhA-bodhya hai na ki zabdabodhya / vRkSa mAdi zabda jo zabdArtha ke sambandhI mAne jAte haiM unase artha kA bodha unake dvArA utpanna pratibhA se hI sampanna hotA hai"

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[ 233 sthA. ka. TIkA-hindIviSecana ] bhavanti tathA zabdArthasaMbandhasamatA vRkSAdayaH zandA yathAbhyAsaM pratibhAmAtropasahArahetavo bhavanti' iti| atrApi pratibhA yadi paramArthato pAmArthaviSayA tadaikA viruddhasamayagrAhiNAM vicitrA pratimA na syAt, ephasyAnekasvabhAvA'saMmavAt / yadi ca nirdiSayA, kathaM taIi tadarthe pravRtti-pratipattI! / 'anarthe'rthAdhyavasAyena prAntyA' cet ! tarhi AntaH zabdArthaH prAptaH, tatra ca bIjaM bhAvAnAM parasparato bheda eveti pakSa evaidha na iti / anye tu- arthavivakSAM zabdo'numApayati, yaduktam " anumAnaM vivakSAyAH zabdAdanyad na vidyate " iti / atrApi vivajhAyA na pAramArthika zabdArthaviSayatvam , anvayarthAyogAt / nApi zabdasya tatpratipAdakatvam / na ca vivakSAyAH pratipAdyatve pahirarthe pravRttiH sughaTA, ameritatvAt / [pratibhA se arthabodha kA nirasana ] -isa mata ke viSaya meM yaha vicAraNIya hai ki zabda se vAstava bAyArtha viSayaka pratibhA kA janma hotA hai yA niviSayaka pratibhA kA janma hotA hai| donoM hI bAteM nidoSa nahIM ho sakatI kyoMki eka artha meM vibhinna rUpoM se vibhinna zabdoM kA saMketazAna hone para usa vastu kI vibhinna AkAroM meM pratIti honA anubhavasiddha hai, jo ukta pratibhA ko zabdajanya mAnane para nahIM upapanna ho sakatI, kyoMki pratibhA jisa kisI eka bAcArtha ko viSaya karegI usa paka artha ke aneka svabhAva sambhava na hone ke kAraNa pratibhA kI vibhinnarUpAkAratA sambhava nahIM ho sktii| aura yadi zabda se nirviSayaka pratibhA kA janma mAnA jAyagA to zabdaprayoga kI pravRtti aura arthapratipattirUpa prayojanoM kI siddhi na ho sakegI, kyoMki pratibhA kA koI viSaya nahIM hai to usa se kisI artha meM prakRti aura kisI artha kI pratipatti kaise ho sakatI hai? yadi yaha kahA jAya ki-zabda se utpanna hone vAlI pratibhA kA viSaya vAstava meM bAzArtha nahIM hotA kintu usa meM bAdhArtha kI abhinnatA kA bhrama hone se pratibhA dvArA bAhya artha kI pratipatti aura bAya artha meM pravRtti kI upapatti ho sakatI hai'-to isa kathana ke niSkarSa rUpa meM yahI prAma hogA ki bhrama kA viSayabhUta artha hI zabdArtha hai| aura jisa kA ekamAtra bIja hai bhAnapadArthoM kA paraspara bheda, jo saugatoM kA hI abhimata pakSa haiM / [zabda se arthavivakSA kA anumAna-anyamata ] kucha anya vidvAnoM kA mata hai ki-"zabda artha kA bodhaka nahIM hotA, kintu artha vivakSA kA anumApaka hotA hai| jamA ki kahA gayA hai ki 'zabda se artha kI vivakSA kA anumAna mAtra hotA hai|' isa anumAna se atirikta zabda kA kArya nahIM hai| isa matavAda kA Azaya yaha hai ki jaba manuSya ko kisI artha kI viSakSA hotI hai, vaha vivakSita artha meM saMketita zabda kA prayoga karatA hai| zrotA ko usa zabda se dhaktA kI vivakSA kA anumAna hotA hai, isa prakAra vivakSA ke viSayarUpa meM artha kA anumitiAtmaka bodha hotA hai aura usI se zrotA kI vivakSita artha meM pravRtti hotI hai| isa prakAra ghiyakSA ke anumAna se hI vidhakSita artha kI pratIti aura usameM zrotA kI pravRtti kI upapatti ho jAtI hai| ataH zabda se artha kI zAda. bodhAtmaka pratipatti mAnane kA koI aucitya nahIM hai|"

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235 ] [ zAsravArtAH sta0 11/5 na ca vivakSAparivartinI bApasya ca sArUpyAdaprerite'pi tatra tataH pravRttiH, yamalakavaditi vAcyam , prerite'pi tatprasaktyA'niyamApatteH / svapratibhAsAnumave'pi bAhyAthazaktibhramAt pravRttyupagame ca pakSa eva naH, dhUmasyAgneriva zabdasyA'tAttvikArthapratipAdanecchAnumApakatvAt, tasyAnumAnAnatirekAt ; tadAhu:-' vavaturabhiprAyaM tu sUcayeyuH' iti / etena vaibhASiko'pi zabdaviSaya nAmArUyamarthaciharUpaM viprayuktaM saMskAramicchan niramtaH, tasyApyanvayA'yogAt, vAdye cA'pravRtteH, [ artha vivakSA ke anumAna kA nirasana ] isa marA ke bhI viSaya meM yaha vicAraNIya hai ki zabda se jima vivakSA kA anumAna hotA vaha vAstavika viSayaka nahIM ho sakatI. kyoMki anyI pAstavika artha asiddha hai| aura zabda vAstavika artha kA pratipAdaka hI nahIM hai jisase vAstavika artha ke viSakSA kI zabda se anumiti ho ske| aura vRsarI bAta yaha hai ki zabda se vivakSA kI bhanumiti mAnane para bAca artha meM zrotA kI pravRtti bhI upapanna nahI ho sakatI, kyoMki pravRtti kA vizyabhUta artha vivakSA kI anumiti se prerita yAnI viSayIkRta nahIM hotaa| yadi yaha kahA jAya ki"vivakSA meM parivartamAna yAdvArtha ke sAdRzya se viSakSA kI anumiti ke aviSayabhUta artha meM bhI ThIka usIprakAra pravRtti ho sakatI hai jaise eka sAtha utpanna samAna AkAra ke do manuSyoM meM pUrya dRSTa eka vyakti ke sAdRzya se pUrva meM avRSTa bhI dUsare vyakti ke sambandha meM draSTA kI usake sAtha vArtA Adi karane meM pravRtti hotI hai" -to yaha ThIka nahIM hai, kyoMki aprerita artha meM, arthAt zabda se hone vAlI vivakSAnumiti ke aviSayabhUta artha meM, pravRtti mAnane para aniyama kI Apatti hogI, arthAta yaha niyama nahIM raha jAyagA ki viyakSAnumiti ke aviSayIbhUta usI artha meM pravRtti ho jisameM vivakSA viSayIbhUta artha kA sASTazya ho' -kyoMki vidyakSAanumiti kA aviSayatva vivakSAviSayIbhUta artha se satza aura asaraza donoM arthoM meM samAna hai| ataH ukta anumiti ke aviSayIbhUta paka artha meM pravRtti aura anya artha meM pravRtti ke abhAva kA upapAdana zakya nahIM ho sktaa| aba yadi yaha kahA jAya ki-' zabda se zrotA ko apane pratibhAsa kA yAnI apanI buddhi kAhI anubhava hotA hai, ata: buddhi meM hI zabda kI zakti hai bAhyArtha meM nahIM, bAdhArtha meM to zabda kA zaktibhrama hAtA hai aura usI se bAhyArtha kI pratIti aura usameM pravRtti hotI hai| -to isameM maugata kA pakSa hI siddha hotA hai| kyoMki jaise dhUma agni kA anumApaka hotA hai usIprakAra zabda atAttvika artha ke pratipAdana kI icchA kA anumApaka hotA hai| aisA mAnane para anumAna se atirikta zabdapramANa kI siddhi nahIM hotii| aura yahI saugata pakSa hai, jaisA ki, kahA gayA hai ki 'zabda dhakkA ke abhiprAya ke sUcaka-anumApaka hote haiN|' 1 [vaibhASikamata kA nirAkaraNa ] zamdArtha ke sandarbha meM vaibhASika kA yaha abhiprAya hai ki-'zabda artha kA paka prakAra kA cita hai aura usase eka maskAra kA janma hotA hai jo artha se bhinna hotA hai| vaha saMskAra jisa martha ke viSaya meM hotA hai usa artha kI usa maskAra se prasipatti hotI hai, aura usameM saMskArayukta zrotA kI pravRtti hotI hai|' -yaha abhiprAya mI grahaNayogya nahIM hai kyoMki saMskAra kA usake uzyakAla meM vidyamAna pAna artha ke sAtha sambandha hone se usase na to

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sthA. ka. TIkA-hindI viSeSana ] [ 235 sArUpyAt pravRttAvapyaniyamApatteH / tadevam 'akRtasamayatvAt ' iti heto siddhatA, nApyanaikAntikatya. viruddhatve / iti siddham-'apohakRt zabda: ' iti / / tadidamAhavAcya itthamapohastu na jAtiH pAramArthikI ! tadayogAdvinA bhedaM tadanyebhyastathA'sthiteH / / 6 / / itthaM tAttvikatyAbhAve apohastu-apoha eva pAcyA zabdapratipAdyaH / avadhAraNaphalamAhana jAtiH pAramAthiko apitA mayAdirUpA caayaa| kutaH ! ityAha-tadayogAta= gotvaadijaate#daa-'medaadiviklpenaa'ghttmaantvaat| tathA vinA bhedaM svabhAvata eva gotvAdhArasva bharya kI pratIti ho sakatI hai aura na usameM pravRtti hI ho sakatI hai| aura yadi saMskAra ke viSayabhUta artha ke sArazya se usase asambaddha bAjha artha meM pravRtti hogI to pravRtti ke saMbaMdha meM aniyama kI prasakti hogii| [ zabda se bodhya artha avAstava-upasaMhAra ] isa sandarbha meM aba taka kI sarcA kA niSkarSa yaha hai ki yAstava artha meM zabdArthatvAbhAva ko siddha karane ke lie jisa akRtasamayatva-saMketakaraNAyogyatva kiM vA saMketamahaNAyogyatva rUpa hetu' kA prayoga kiyA gayA hai, vaha vAstava artharUpa pakSa meM asiddha nahIM hai| kyoMki isa bAta kA vizada rUpa se pratipAdana kara diyA gayA hai ki svalakSaNAtmaka vastu hI pAstaya artha hai| aura saMketa ke kriyAkAla meM usakA anuvartana na hone se vaha saMketakaraNa parva saMketagrahaNa ke ayogya hai| yaha hetu anekAntika aura ghira bhI nahIM hai, kyoMki isa hetu meM zabdArthatyAbhAva kI vyApti nirvivAda hai| ataH bauddha kA yaha pakSa pUrNatayA svIkArayogya hai ki zabda se vAstava artha kA bodha nahIM hogA kintu vikalpa buddhi ke viSayIbhUna nAma, jAti bhAdi se yukta asat artha kA hI bodha hotA hai| uparyukta bAtoM ke AdhAra para zabda se arthabodha ke viSaya meM yahI siddhAnta pratiSThita hotA hai ki zabda se pratipAca artha kA bodha kisI bhAvAtmakarUpa se na hokara apoha yAnI atavyAvRttikapa se hotA hai| phalata: go Adi zabda se go Adi artha kA bodha gotva Adi bhAvAtmaka sAmAnyarUpa se na hokara agovyAvRttirUpa se hotA hai / isIlipa 'go' zabda se na to azva Adi ago kI pratIti hI hotI aura na usameM manuSya kI pravRtti hI hotI hai | [svabhAvabheda se gotvAdhAratA kA niyamana azakya ] chaTThI kArikA meM pUrvakArikA meM saMketita viSaya ko spaSTa kiyA gayA hai| kArikA kA artha isa prakAra hai yataH zabdapratipAdya artha kI tAghikatA pUrvokta yuktiyoM se asiddha hai ataH ageha atadvyAvRti hI zabdavAcya hai| apoha ko hI zabdavAcya kahane ke pariNAmasvarUpa yaha siddha hotA hai ki akalpita-vAstavika jAti zabdavAcya nahIM hai, kyoki vyakti se bhinna athavA abhinna kisI bhI paka rUpa meM jAti siddha nahIM ho paatii| dUsarI bAta yaha hai ki jAtivAdI ke matAnusAra go vyakti meM gotyAdhAratA usake svabhAvabheda ke kAraNa hotI hai na ki azva Adi se bhinna hone ke kAraNa | kyoMki azca Adi kA bheda gotvAdhAratA kI siddhi ke pUrva usameM siddha nahIM hai| yataH gotva daizika vizeSaNatA sambandha se aura kAlika sambandha se vyApaka hai, vyApaka

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[ zAkhArttA0 sta0 11 / 7-8 236 ] bhAvalakSaNaM govyaktInAm tadanyebhyaH = azvAdivyaktivizeSebhyaH tathA'sthiteH = bhinnatvA'vyavasthiteH, gotvasya vyApakatvAt tattve'pi tatra govyaktyAdheyatvasya svabhAvabhedaniyamyatvAditi bhAvaH // 6 // svabhAvabhedasave doSamAha sati cAsmin kimanyena zabdAcadvatpratItitaH / tadabhAve na tadvatvaM tadbhrAntatvAttathA na kim ? // 7 // sati cAsmin= svabhAvabhede, kimanyena - gotvAdinA kalpitena ? zabdAt = gavAdizabdAt, tadvatpratItitaH = viziSTabhedavadvyaktipratIteH / parAbhiprAyamAha - ' tadabhAve - gotvAbhAve na tadvattvam =na govAdhArasvabhAvamedavattvam, tata eva tadbhedopapatteH / atrottaram - tadbhrAntattvAt tasya bhedasya AntatvAt = kalpitatvAt tathA na kim 1 = tathAdhyavasAyavazena kalpitaM tadvattvaM na katham ? | } vAstave sminna doSo na punarbhrAnta ityabhiprAyaH // 7 // etadeva vyatireka nirAsena draDhayati abhrAntajAtivAde tu na daNDAddaNDivadgatiH / tadvatyubhayasAMkarye na bhedAdvo'pi tAdRzam // 8 // hote hue bhI gotva meM go vyakti vRttitA go vyakti ke svabhAvabheda se niyantrita hotI hai. mava Adi meM vaha svabhAvabheda na hone se unameM gotva kI AdhAratA nahIM hotI / kintu svabhAvabheda se go kA aisA niyamana mAnanA doSapUrNa hai ( yaha agalI kArikA meM spaSTa hogA ) // 6 // 7 vIM kArikA meM pUrva kArikA ke cati doSa kA spaSTa pratipAdana kiyA gayA hai| kArikA kA Azaya yaha hai ki [ svabhAvabheda dvArA hI vyaktibodha kA ApAdAna ] yadi gotva ke vyApaka hote hue bhI go vyakti meM hI usa kI AdhAratA ke upapAdakakapa meM svabhAvabheda kI kalpanA kI jAyagI, to usI se go zabda dvArA azva Adi se bhinna govyakti kA bodha bhI ho jAyagA / ataH gAMva kI kalpanA nirarthaka ho jaaygii| yadi jAtivAdI kA yaha abhiprAya ho ki 'goltha ke abhAva meM go vyakti meM gotvAdhAratAnAmaka svabhAvabheda siddha nahIM ho sakatA kyoMki gotva kA astitva hone para hI azva Adi meM rahate hue go vyakti meM hI usa ke rahane ke niyAmaka rUpa meM svabhAvabheda kI kalpanA hotI hai - to isa abhiprAya se bhI jAtivAdI kA lakSya nahIM siddha ho sakatA kyoMki go vyakti meM gotva kI AdhAratA kA niyAmaka svabhAvabheda bhrAnta yAnI kalpita hai ataH usa se niyamya gotva ko bhI Anta kalpita hI kyoM na mAnanA cAhie ? - yaha Apatti gotva ko vAstava mAnane ke pakSa meM hai aura yadi vaha bhrAnta kalpita rUpa meM hI mAnya ho taba usa Apatti kA koI avasara nahIM hai kyoMki gotva kI vAstavikatA kA niSedha hI bauddhoM ko siddha karanA hai // 7 // [ zabdavAcya vAstavajAti mAnane para Apatti ] 8 kArikA meM, pUrvakArikA meM ukta viSaya ko hI usa se atirikta pakSa kA nirAsa karate hue puSTa kiyA gayA hai| kArikA kA artha isa prakAra hai

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syA. ka. TIkA-hindIvivecana ] [ 237 abhrAntajAtivAde tu aspitajAtivAcyastrapakSe tu, daNDAt daNDAbhidhAnAt, daNDivatdaNDinIva, tadvati-jAtimati gatiH paricchittiH na syAt / na ca prathamaM jAtivasIyate, tata stavAllakSyate, tena vinA tasyA ayogAt, iti lakSaNayA tadvato gatiriti vAcyam : kramavat pratyayA'darzanAt / jAti-vyaktyoH saMkIrNapratipattyupagame doSamAha ubhayasAMkarye jAtivyaktisAMkarya viSyamANe vo'piyuSmAkamapi bhedAadhyavasIyamAnA'bhedavirodhAt tAdRzam abhrAntam na 'tadvattvam / iti yogaH / nanu bhrAntasattvasya vAcyattve kathamapohaH zabdArthaH ! iti cet ? satyam , dvividho hyasmAkamapohaH-paryudAsalakSaNaH, prasajyapratiSeghalakSaNazca / Ayo dvividhA arthe'nugatakarUpatvenAdhyavasito buddhipratibhAso buddhadhAtmA. vijAtIyavyAvRttasvalakSaNArthAtmA ca / tatra yathA harItakyAdayo bahavo'ntareNApi sAmAnyalakSaNamekamartham jvarAdizamanaM kAryamupajanayanti, tathA zAyaleyAdayo'pyarthAH bhadhAnta-vAstavika jAti ko zabda vAcya mAnanA satata nahIM ho sakatA kyoki jaise daNDa zanda se vaNDI kA bodha nahIM hotA usI prakAra go Adi zabda jAtivAcaka hone para usa se jAtimAna kI pratIti nahIM ho sktii| yadi yaha kahA jAya ki-'yo Adi zabda se pahale jAti kA bodha hotA hai, usa ke bAda lakSaNA se jAtimAna kA bodha hotA hai, kyoMki jAtimAna ke dhinA jAti kA 'go: gacchati' 'gau: nazyati' ityAdi sthaloM meM gacchati zabdArtha aura nazyapti zabdArtha ke sAtha anvaya nahIM ho sktaa| ataH anvayAnupapattimUlaka lakSaNA se jAtimAna ke bodha kI upapatti ho sakatI hai'-to yaha ThIka nahIM hai kyoMki jAti aura jAtimAna ke bodha meM kama kA anubhava nahIM hotaa| yadi yaha kahA jAya ki-'go Adi zabca se jAti aura dhyakti kA saMkIrNa bodha hotA hai adi zava se jAti kA bodha hone para usa se abhinna rUpa meM vyakti kA bodha bhI ho jAtA hai..to yaha bhI ThIka nahIM kahA jA sakatA kyoMki jAtivAdI ke mata meM jAti aura vyakti meM bheda mAnA jAtA hai, kintu uktarIti se jAti aura dhyakti kA saMkIrNa sodha mAnane para zamda se zAyamAna jAti aura vyakti ke abheda kA aMgIkRta bheda ke sAtha virodha hone ke kAraNa vyakti se bhinna vAstava jAti kA abhyupagama nahIM siddha ho sakatA / [bauddha mata meM apoha ke vividha prakAra] prazna hotA hai ki yadi bhrAnta tavRttva yAnI kalpita gotva Adi zabdaSAcya hai to apoha ko zabdArtha kahanA kaise saGgata ho sakatA hai ? vyAkhyAkAra ne yauddhoM kI ora se isa prazna kA uttara dete hue kahA hai ki bauddha mata meM apoha ke do bheda haiM, paryudAsa-pratiSedha aura prasajyapratiSedha / ina meM prathama ke do bheda haiM, artha meM anugata ekarUpa se bhAsamAna dharma-jo buddhi kA sAkAra hone se zruddhirupa hai, tathA anyavyAvRtta svalakSaNabhUta artha / ina meM pahalA vijAtIya vastu kI prApti kA hetu hone se apoha zabda kA gauNa artha hai / paryudAsa rUpa apoha ke prathama bheda ko spaSTa karate hue vyAkhyAkAra ne kahA hai ki jaise harItakI Adi aneka auSadha eka sAmAnya dharma dvArA anugatIkata (anaSiddha) na hone para bhI jvaranivRttirUpa eka kArya kA sampAdana karate haiM usI prakAra citra, dhavala, zyAmala Adi go rUpa martha paraspara bhinna tathA kisI prAmANika paka anugata rUpa vAle na hote hue bhI gotyAdi paphAkAra pratIti ko utpanna karate

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238 ] [ zAsavArtA sta0 11/8 satyapi bhede'dhikRtakAkAraparAmarzamantareNApi vastubhUtaM sAmAnyam , tadanubhavacalena yanutpannaM vikalpajJAnam , tatra yadarthAkAratayA'rthapratibimbakaM jJAnAdabhinnamAbhAti tatrAnyApoha iti vyapadezaH, anyavyAvRttavastumAptihetutvAdinopacArAt / arthastu vijAtIyavyAvRttatvAd mukhyatastadvayaSadezabhAk / " prasajyapratiSedhastu 'gauragaunaM bhavatyayam ' / iti vispaSTa eyAyamanyApoho'vagamyate // " [ta0 saM0 1010] / satrArthaprativimbAtmA'pohaH zabdajanyatvAt sAkSAt zabdavAcyaH / zabdA'rthayoH kArya-kAraNabhAva eva ca vAcyavAcaka(bhAyaH) taduktam--" vikalpayonayaH zabdAH "....ityAdi / apohadvayaM ca bAhyAAMdhyavasAyivikalpapratibimbosola sAmagayA dujArA dAnavAcyamucyate / taduktam-" na tadAramA parAtmeti saMpandhe sati bastubhiH / vyAvRttavastvadhigamo'pyarthAdeva bhavatyataH // [ta0 saM0. 1013] // iti / haiM / isa prakAra bAthasatrUpa meM avAstavika aura buddhirUpa meM vAstavika isa gotva sAmAnya ke anubhava ke bala se apane meM jo 'gauH' isa prakAra eka vikalpazAna utpanna hotA hai isa zAna meM jo artha ke AkAra rUpa meM artha kA prativimba bhAsatA hai jo ki jJAna se abhinna hotA hai vahI upacAra se anyApoha zabda se vyapadiSTa hotA hai kyoMki usI se anyathyAvRtta vastu kI prApti hotI hai| paryudAsarUpa apoha ke dUsare bheda ko spaSTa karate hue dhyAkhyAkAra ne kahA hai ki svalakSaNabhUta artha jo vAstava hai vaha vAstava meM anyavyAvRtta hone ke kAraNa apoha zabda kA mukhya artha hai| apoha ke prasajyapratiSedharupa bheda ko spaSTa karate hue tattrasaMgrahameM kahA hai ki-'gauH ayam agauH na bhavati-yaha gau hai agI-azva Adi nahIM hai| isa pratIti meM spaSTarUpa se bhAsanevAlI agovyAvRtti hI prasajyapratiSedhAtmaka apoha hai |in meM paryudAsa kA prathamabheda-arthaprativimbasyarUpa apoha go zabda se utpanna hone ke kAraNa go zabda kA sAkSAt vAcya hai, kyoMki bauddha mana meM zadhda aura artha kA kArya-kAraNabhAva hI vAcyavAcakabhAva hai| zabda kAraNa hone se vAcaka hai aura pratibimbabhRta artha kArya hone ke kAraNa vAcya hai| isI bAta ko vAkyapadIya meM bhartahari ne " vikalpayonayaH zabdAH"-'zabda vikalpa ke hote haiN| kaha kara saMkalita kiyA hai| arthapratibimba ko sAkSAt zabdavAcya kahane se yaha spaSTa ho jAtA hai ki zeSa ukta do prakAra ke apoha, arthAta abhyadhyAvatta svalakSaNa assahapa apoha tathA, prasajyapratiSedhAtmaka apoha ye donoM upacAra se apoha zabda ke vAcya artha haiM kyoMki zabda se vAyArtha ko grahaNa karane vAle vikalpaka pratibimba ke bAda usa kI upapAdakatArUpa sAmaya ke bala para una kA bhAna hotA hai| kahane kA Azaya yaha hai ki paryudAsa rUpa apoha kA dvitIya bheda tathA anyavyAvRttirUpa prasanyapratiSedha ke AdhAra para hI zabda se arthaprativimbarUpa yAnI bAdhArtha ko adhyakSita karane vAle vikalpazAma-kA udaya hotA hai isalie zabdajanya vikalpa ke janma ke bAda usa meM athavA usa ke viSayabhUta artha ke upapAdakarUpa meM ukta bhapohoM kA jJAna hotA hai| ___ yahI bAta tatvasaMgraha meM isa prakAra kahI gaI hai ki- azvatmaka artha gardabhAdisvabhAvAtmaka nahIM hai| yahA~ azvapratibimba ke sAtha tada vimAbhAvi honese gardabhAdiSyAvRttirUpa apoha bhAsita hotA hai| aura azcAdi ke sAtha paramparayA azvaprativimba kA zabdadvArA sambandha hone se gaIbhAdiSyAvRtta azvasvalakSaNarUpa vyAvRsa vastu kA bhI bodha upacAra se hotA hai /

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syA, ka. TIkA-hindhI vidhecana ] [ 239 etena yaduktaM kumArilena- [dRSTavya, ta. saM. 909 taH 913] "nanvanyApohakRcchando yupmatpakSe tu varNitaH / niSedhamAtraM naiveha pratibhAse'vagamyate // 1 // kintu gorgavayo hastI vRkSa ityAdizabdataH / vidhirUpAvasAyena matiH zAbdI pravartate // 2 // yadi gaurityayaM zabdaH samo'nyanivartane / janako gavi gobuddhema'bhyatAmaparo dhvaniH // 3 // nanu jJAnaphalAH zabdA na caikasya phaladvayam / apavAda-vivijJAnaM phalamekasya vaH katham // 4 // prAgagauriti vijJAnaM gozabdazrAviNo bhavet / yenA'goH pratiSedhAya pravRtto gauriti dhvaniH // 5 // iti / tadapAstam , prAgarthaprativimdharUpavidhyarthasyaivAvasAyAt ; anantaraM ca sAmathyato niSedhapratItiH, ekasyApi rAtribhojananiSedhArthApakadivAbhojanabat Rmikravidhi-niSedhajJAnadvayaphalakatvA'virodhAt / [kumArila ke AkSepa kA pratikAra] mauta saharA gAva naka rUpa se pratipAdana ke phalasvarUpa, prakRta viSaya meM kumArila dvArA udbhAvita AkSepa kA bhI nirasana ho jAtA hai| kumArila kA AkSepa isa prakAra hai "bauddha mata meM zabda ko anyApoha-anyavyAvRtti kA bodhaka kahA gayA hai kintu isa meM eka bar3I truTi hai vaha yaha ki zabda dvArA honevAle pratibhAla meM abhyadhyAvRtti rUpa niSedhamAtra kA bodha nahIM hotA / kintu gAya-gadhaya-hAthI-vRkSa ityAdi zabda se 'gAya-gaSaya-hAthI -vRkSa' isa prakAra bhAvAtmaka rUpa meM bodha hotA hai| anubhava bhI yaha hai ki go Adi zabda dvArA kevala niSedharUpa meM artha kI pratIti nahIM hotI kintu, bhASarUpa meM artha kI pratIti hotI hai jo bauddha mata meM upapanna nahIM hotii| yadi go Adi zabda se anyadhyAvRttirUpa artha kA bodha hogA to gotva Adi rUpa se go mAdi ke anubhavasiddha bodha ke lie anya zabda kI apekSA hogI jabaki nirvivAda rUpa se anya zabda ke binA hI go Adi zabda se hI bhASa rUpa se bhI go kA bodha sarthamAnya hai| dUsarI bAta yaha hai ki zabda kA phala jJAna hai, ataH go Adi zabda se koI eka zAna hone se zabdaprayoga kI saphalatA ho jAtI hai, ataH do zAna ko utpanna karane kA koI aucitya na hone se utta se do bodha jaise, apayAda-anyavyAvRtti kA aura vidhi-goAkAratA kA bodha kaise sambhava ho sakatA hai ? tathA, 'go' zabda se mukhyatayA agonivRzi kA bodha mAnane para; gozaSda ke zrotA ko pahale gobhinna vastu kA bodha honA cAhie, kyoMki bauddhamata meM to gobhinna ke niSedha ke lie hI gozabdaprayoga hotA hai| kumArila kA ukta bhAkSepa sarvathA nirjIva hai, kyoMki go Adi zabda se pahale gauH bhAdi bhAvAtmaka AkAra meM artha pratibimba kA bodha hotA hai aura usake anantara ago mAdi meM zrotA kI pravRtti na hokara gau Adi meM hI pravRtti hone ke sAmarthya se yaha mAnanA Avazyaka hotA hai ki artha prativimba ke bodha ke bAda anyavyAvRti rUpa se bhI usakA bodha ho jAtA hai| eka zanda se paka kAla meM bodhavaya kI utpatti amAnya hone para bhI kama se arthadvaya ke do bodha mAnane meM koI virodha nahIM hai, kyoMki yaha sarvamAnya hai ki "pIno devadattaH rAtrI na bhurupate- sthUla zarIra vAlA devadatta rAtri meM bhojana nahIM karatAsa vAkya se pahale devadata ke rAtri bhojana ke niSedha kA jJAna hotA hai aura bAda meM usakI zArIrika sthUlatA ke AdhAra para usake dinagata bhojana kA jJAna hotA hai| . .

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240 ] [ zAstrArttA0 sta0 11 / 3 yadapi tenaivoktam ""agonivRttiH sAmAnyaM vAkyaM yaiH parikalpitam / gotvaM vastvaveva tairuktam go'pohagirA sphuTam // 1 // . bhAvAntarAtmaka bhAvo yena sarve vyavasthitaH / tatrAzvAdinivRtAtmA bhAvaH ka iti kathyatAm // 2 // neSTo'sAdhAraNastAvad vizeSo nirvikalpanAt / tathA ca zAbaleyAdirasAmAnyaprasaGgataH // 3 // tasmAt sarveSu yadrUpaM pratyekaM pariniSThitam / gobuddhistannimittA syAda gotvAdanyacca nAsti tat" // 4 // iti tadapi pratyuktam, bAhyarUpatayA'dhyastasya buddhyAkArasyaiva sarvatra zAbaleyAdau 'gau gauH ' iti samAnarUpatayA'vabhAsanAt, tatraiva bhrAntapratipattavazena sAmAnyavyavahArAt, mukhyasAmAnyasAdharmyAdarzane'pyantarupalavAt dvicandrajJAnavat tatra sAmAnyabhrAntyupapatteH, buddhekhyatiriktatvenArthAntarAnugamAbhAvAt / paramArthato'sAmAnyarUpavattvena tasyA'pohavAcyatAyAM siddhasAdhanAnavakAzAt / [ kumArila ke anya AkSepa kA pratikAra ] kumArila ne anyApohavAdI bauddha ke viparIta eka aura bhI bAta kahI hai yaha yaha ki - "bauddhoM ne jo agonivRtti rUpa sAmAnya ko go zabda kA vAdhya kahA hai, nizcaya hI unhoMne 'agonivRtti' zabda se vastubhUta bhAvAtmaka gotva ko hI abhihita kiyA hai| apohavAdI bauddha ko isa prazna kA bhI uttara denA hai ki pratyeka abhAva bhAvAntara rUpa arthAt anya bhAva svarUpa hotA hai aura isI ke AdhAra para pravRtti-nivRtti Adi kI sArI vyavasthA hotI hai, isa sthiti meM vaha kaunasA azvAdi se vyAvahai jisameM zabda se zrotA kI pravRtti hotI hai ? isa prazna ke uttara meM bauddha kI ora se yadi yaha kahA jAya ki-' anyadhyAvRttabhAva asAdhAraNa hai jo vikalpa nirmukta vizeSarUpa hai to yaha samIcIna nahIM ho sakatA kyoMki aisA mAnane para citra, dhavala Adi ko sAmAnyarUpatA nahIM prApta ho sakatI, jabaki avitravyAvRtta citra, adhavalavyAvRtta dhavala Adi ko sAmAnya gorupatA lokaprasiddha hai| ataH yaha mAnanA hogA ki citra, dhavala Adi sabhI vyaktiyoM meM koI eka anugata rUpa hai jo una sabhI meM gosAmAbhya buddhi ko utpanna karatA hai aura jo bhI rUpa svIkAra kiyA jAyagA vaha vastubhUta bhAvAtmaka gotva se bhinna nahIM ho sakatA / " kumArila kA ukta AkSepa bhI niSprANa hai kyoMki citra, dhavala Adi go vyaktiyoM meM 'gau: gauH' isa prakAra jo sAmAnya rUpatA kI pratIti hotI hai usakA nimitta koI bAdyasAmAnya nahIM hai, kintu buddhi kA AkAra hI hai / usI meM vAyarUpatA kA bhrama hai| isa bhrama ke avabodha se hI dudhyAkAra ko bAhya sAmAnya rUpa se vyavahUta kiyA jAtA hai / vijJAnavAda meM bAhyayastu kA abhAva hone se mukhya sAmAnyAtmaka sAdharmya kA darzana na hone para bhI antarvAsanA ke prabhAva se sAmAnyarUpatA ke bhrama kI upapatti ThIka usI prakAra ho sakatI hai jaise ardha nimIlita netra se candramA kI ora dekhane para do ghandra kA bhrama hone se vAstava meM do candra na hone para bhI 'candraH candra:' isa prakAra sAmAnyarUpatA kI pratIti hotI hai / vibhinna vyaktiyoM meM sAmAnyarUpatA kI pratIti kA bhrama hone kA yaha bhI kAraNa hai ki vibhinna arthavyaktiyA~ bududdhyAkAra hone para bhI unakA anugama buddhi se abhinna rUpa meM nahIM hotA kintu bAlarUpa meM pratIyamAna budhyAkAzmaka sAmAnya ke mAdhya rUpa meM hotA hai 1 lokavAntike'pohavAde 1-2-3-10 tatvasaMgrahe 914 : 917 loka dRSTavyAH /

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sthA. ka. TIkA-hindI vivecana ] [ 241 yadapi ' bhrAntasya zabdArthatve bAhyArthAnapekSatvaM syAt' ityucyate tadapi na, pAramparyeNa vastuSiddhasya bhrAntasyApi vikalpasya maNiprabhAryA maNibuddhivad bAkhArthAnapekSatvAsiddheH / yadapi 'apohasya ni:svabhAvatvAt arUpasya parasparato kedAbhAvAt vRkSa - rUpAdizabdavadabhinnasAmAnyavacanAnAM gavAdipadAnAm, vizeSavacanAnAM ca zAcaleyAdipadAnAM paryAyatApatti: ' iti tadapi na, bhedavadabhedasyApya mAvenAbhinnArthAbhAve tatra paryAyatvA''saJjanasya kartumazakyatvAt, nirbIjakalpanAyAzcAvyavasthitatvAt taduktam - [ tattvasaMgrahe - 1031-32 ] 'rUpAbhAve'pi caikatvaM kalpanAnirmitaM yathA / vimedo'pi tathaiveti kutaH paryAyatA tataH 1 // 1 // bhAvatastu na paryAyAna paryAyasya vAcakAH / nokaM vAcyameteSAmanekaM veti varNitam // 2 // iti " , rUpa meM pratIta hone vAle buddhyAtmaka sAmAnya ko apoha zabda se vAcya mAnane meM siddha sAdhana 1 kI zaGkA nahIM ho sakatI kyoMki ukta sAmAnya ke Azraya rUpa meM pratIti hone vAle vyaktiyoM meM pAramArthika sAmAnya kI AdhAratA nahIM hotI / yadi pAramArthika sAmAnya kI AdhAratA hotI to usI se vibhinna vyaktiyoM kI samAnAkAra pratIti hone se usa ke lie bAhyatayA AAnya buddadhyAtmaka sAmAnya kI kalpanA karane meM siddhasAdhana kA prasaGga ho sakatA thA, kintu baisA na hone se usakI prakti kA koI avasara nahIM hotA / [ bAhyArtha aprApti kI Apatti kA pratikAra ] ukta sandarbha meM jo yaha bAta kahI jAtI hai ki 'bhrAnta-kalpita sAmAnya ko zabdArtha mAnane para bAhyArtha kI apekSA na hogI arthAt zabda se kalpita sAmAnya rUpa se bodha hone para usa ke dvArA bodhakarttA ko bAhyaartha kI prApti na hogI vaha bhI ThIka nahIM hai kyoMki bhrAnta vikalpa bhI paramparayA vastu se sambaddha hotA hai ataH usa meM bAhyArtha nirapekSatA bAhyArtha kI aprApakatA nahIM ho sakatI, kyoMki yaha sarvamAnya hai ki maNi kI prabhA meM maNi kI bhramAtmaka buddhi bhI prabhAra ke mUla udgamasthAnabhUta maNi kI prApaka hotI hai / prastuta sandarbha meM jo yaha bAta kahI jAtI hai ki apoha kA koI svabhAva nahIM hotA, ataH apoha mAnane para bhI apohanIya vyakti svarUpahIna hoMgI, phalataH una meM koI bheda nahIM hogA / usake pariNAma svarUpa abhinna sAmAnya ke bAcaka go Adi para aura abhinna vizeSa ke vAcaka zAbaleya-citra dhavala Adi padoM meM ThIka usI prakAra paryAyatA kI Apatti hogI jaise vRkSa aura usake rUpa meM abhinnatA ke pakSa meM vRkSa, vRkSarUpa Adi zabdoM meM paryAyatA hotI hai to yaha bhI ThIka nahIM haiM, kyoMki bheda ke samAna hI abheda bhI vAstavika nahIM hai| ataH abhinna artha kA astitva na hone se ukta sAmAnyarUpa vizeSa zabdoM meM ekArthatA na ho sakane se paryAyatA kI Apatti nahIM dI jA sktii| aura yadi akAraNa koI kalpanA kI jAyagI so usakA koI paryavasAna hI nahIM hogA, jaisA ki tattrasaMgraha meM kahA Azraya se bhinnarUpa kA astitva na hone para bhI Azraya aura usake hai usI prakAra vA vyaktirUpa bheda bhI kalpita hai, vAstavika nahIM hai| sAmAnyavAcI aura vizeSavAcI go evaM citra Adi padoM meM paryAyatA kI Apatti kaise ho 31 gayA hai ki ' vRkSa Adi rUpa meM kAlpanika ekatva phira aisI sthiti meM

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242 ] [zAmadhArtA0 sta. 15/8 na cakenAnugAminA vinA bahupvekA atirna niyoktu zakyeti vaktavyam , icchAmAtrapatibaddhatvAt zabdAnAmarthapratiniyamasya / syAdetad-mA bhut paryAyatvameSAm arthAbhedasya kalpitattvAt / sAmAnya-vizeSavAcisva vyavasthA tu vinA sAmAnyavizeSAbhyAM kathameSAmiti / mevam bahelpaviSayatatsaketAnusArataH sAmAnyavizeSadhAviyA'virodhAt , kSa-dhavAdizabdAnAmavRkSA'dhavAdivyavacchedamAtrAnusyUtArthapratibimbajanakatvAt / yadapi "vinA'pozvasyAdhArasya yA bhedaM nApoha bhedaH, sadabhedazca na vastubhUtaM sAmAnyamantareNa, iti kimapohena ? ' iti; tadapi na, kalpanayaiva vyAvRttInAM bhedAt , tatrA'pohyAdibhedasyA'tantra. svAt / paramArthatastvanAdivikalpavAsanA(ja)nyaviviktavastusaMketAdenimitAd vikalpAnAmeva bhedAbhyupagamAt / sakatI hai ? aura satya bAta yaha hai ki paramArtha se bhinna yA abhinna koI bhI zabdavAcya yastu hai hI nahIM to phira vAdhakarUpa meM abhimata zabdoM meM paryAyatA yA aparyAyatA kI bAta hI kahA~ ? pahale hI kara diyA hai ki svalakSaNa yA jAtirUpa eka yA aneka koI zabdavAcya nahIM hai / [sAmAnya vizeSavAcI zabda bheda kI upapatti ] yadi yaha kahA jAya ki-'aneka vyaktiyoM meM anugata eka rUpa mAne binA aneka vyaktiyoM meM paka zabda ke prayoga ko niyamita nahIM kiyA jA sakatA / ataH anugatarUpa ko mAnanA mAyazyaka hai' -to yaha ThIka nahIM hai kyoMki artha meM zabda kA niyamana icchA mAtra mUlaka hai, bastumUlaka nahIM hai| ataH anugatarUpa ke abhASa meM bhI niyata arthoM meM niyata zabdoM kA niyamana icchA dvArA sambhava hone se anugatarUpa kI koI AvazyakatA nahIM hotii| yadi yaha kahA jAya ki- ThIka hai ki sAmAnya vizeSavAcI ukta zabdoM meM paryAyatA kI Apatti bhinnaabhinna ghastubhUta arthoM ke na hone ke kAraNa nahIM ho sakatI, kintu go, zAvaleya Adi zabdoM meM sAmAnya Ara vizeSa ke vAcyatva kI vyavasthA sAmAnya aura vizeSa ke abhAva meM kaise ho sakatI hai ? ata: sAmAnya aura vizeSa svarUpa vastu kA astitva mAnanA Avazyaka hai' -to yaha bhI ThIka nahIM hai, kyoMki adhika aura alpa viSaya aura unake saMketa se ukta vyavasthA sambhava hai| jisa zabda kA saMketa adhika viSayaka hogA yaha sAmAnyadhAcI aura jisa zabda kA saMketa alpa viSayaka hogA vaha vizeSa cAcI kahA jA sakatA hai, kyoMki vRkSa, dhaya Adi zabda avRkSadhyAvRtta patraM aghavavyAvRtta artha-pratibimba ke janaka hote haiN| ghava-khadirAdi avRkSavyAvRsa artha pratibimboM meM saketita hAne se 'vRkSa' zabda sAmAnyavAcI aura kevala adhaSacyAvRtti artha meM saMketita hone se 'dhava' zabda vizeSAcA hotA hai| [ apohabheda-apohya bheda ke liye sAmAnya anAvazyaka ] isI sandarbha meM jo yaha bAta kahI jAtI hai ki-'apohanIya AdhAra ke bheda ke binA apohabheva nahIM ho sakatA aura apohanIya AdhAra kA bheda vastubhUta sAmAnya ke binA nahIM ho sktaa| ataH jaba apohanIya bhAdhAra ke bheva ke lie vastubhUta sAmAnya mAnanA Avazyaka hai taba apoha kI kyA AvazyakatA hai ?' -vaha bhI ThIka nahIM hai kyoMki bhagya vyAvRttirUpa poha

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[ 243 << taduktam - [ catvAra AdhA ta0 saM0 1045 taH 1048, paMcamazca pra0 vA0 3-86 ] tAzca vyAvRtayo'rthAnAM kalpanA zilpinirmitAH / nApolA -''vArabhedena bhidyante paramArthataH // 1 // tAsAM hi bAhyarUpatvaM kalpitaM na tu vAstavam / medAbhedau ca tatsvena vastunyeva vyavasthitau // 2 // svabIjanekavizliSTavastusaMketazaktitaH / vikalpAstu vibhidyante tadrUpAdhyavasAyinaH // 3 // naikAtmanAM prapadyante na bhidyante ca khaNDazaH / svalakSaNAtmakA arthA vikalpaH gad tvasau || 4 | saMsRjyante na bhidyante svato'rthAH pAramArthikAH / rUpamekamanekaM vA teSu buddherupallavaH // 5 // iti // syA. ka. TIkA- hindIviSecana ] T N , . L yadapi ' apohasya pratipAdyatve zabda - liGgayoH prAmANyaM na syAt pratipAdyA'vyabhicAritena hi tayoH prAmANam pratidAho niHsvabhAva:, iti kva tayoravyabhicAritvam ? iti tadapi na vastubhUtasAmAnyAbhAve'pi vijAtIyavyAvRttasvalakSaNamAtreNAnvayopapatteH, avivakSitamedasya svalakSaNasyaiva sAmAnyalakSaNatvAt / yadapi yathA svalakSaNAdiSu samayA'saMbhavAd na zabdArthatvaM tathA'pohe'pi / artha nizcitya hi samayaH kartuM zakyate na cApoha : kenacidindriyeHkA parasparabhed kAlpanika hai usake lie apohanIya AdhAra kA bheda mAnanA anAvazyaka hai / satya yaha hai ki vikalpa yAnI viziSAnubhava se utpanna vAsanAye anAdi haiN| unhIM ke bhAdhAra para mAne jAne vAle vibhinna vastuoM meM vibhinna saMketa hote haiM aura una saMketoM se hI vikalpoM kA janma hotA hai / jaisA ki tastrasaMgraha meM kahA gayA hai-" arthoM ke anyavyAvRttirUpa vibhinna apoha kevala kalpanA nirmita haiM, unakA paraspara bheda apohanIya AdhAra ke pAramArthika bheda kI apekSA nahIM karatA hai| anya vyAvRttiyoM meM jo bArUpatA jJAta hotI hai vaha bhI kalpita hai vAstava nhiiN| jabaki bheda aura abheda vAstava meM vastu meM hI abhyupagata hai| apane sahaja anAdivikalpavAsanArUpa bIja, aneka se vyAvRtta vastu aura saMketa, ina sabhI ke sAmarthya se dhyAvRta vastu ke adhyavasAya vikalpa hI paramArthataH bhinna hote haiN| abhedAdhyavasAyI yA bhedAdhyavasAyI vikalpoM se svalakSaNAtmaka arthoM meM bheda nahIM paDa jAtA kintu vikalpa hI bhedAnubhava karatA hai / ki meM bhI kahA hai- " vastubhUta gartha na to paraspara saMsRSTa hote haiM aura na bhitra hI hote haiN| unameM pratIyamAna ekarUpatA kiMvA anekarUpatA kevala vikalpAtmaka buddhi kI hI dena hai / 13 d [ zabda aura liMga ke aprAmANya kI Apatti niravakAza ] apoha ke viruddha jo yaha bAta kahI jAtI hai ki "apoha ko pratipAtha mAnane para zabda aura liGga ke prAmANya kA vyAghAta hogA kyoMki ve donoM apane pratipAdya kA anyabhicArI hone se hI apane pratipAdya ke viSaya meM pramANa hote hai| apoha ni:svabhAva hai, ataH isameM zabda evaM liGga kA avyabhicAra nahIM ho sakatA, kyoMki abhyabhicAra kisI svabhAvopeta vastu meM hI hotA hai" vaha bhI ThIka nahIM hai| vastubhUta sAmAnya ke na hone para bhI vijJAtIyavyAvRtta] svalakSaNAtmaka vastu anya -adhyabhicAra kI upapatti ho sakatI hai kyoMki vastubhUta sAmAnya ke mAnya na hone para bhI paraspara bhinna rUpa meM avivakSita anyavyAvRttasvalakSaNAtmaka vasturUpa sAmAnya bauddha ko bhI mAnya hai| ataH sAmAnya ke dvArA svalakSaNAtmaka vastu meM zabda aura liGga ke abhyabhicAra kI upapati ho sakatI hai /

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244 ] [zAstravAka sta0 11/8 vasIyate, vyavahArapUrva tasyA'vastutvAt , indriyANAM ca yastuviSayatvAt / na cAnyavyAvRttaM svalakSaNamupalabhya zabdaH prayokSyate, anyApohAdanyatra zabdavRtteH pravRttyanabhyupagamAt ; nApyanumAnenApohAdhyavasAyaH; na cAnvayavinimuhA pravRtiH, 'zabda-liyo: ' ityAdinA tatpratiSedhAt' iti; sadasyata eva nirastam , svalakSaNAtmano'pohasyendriyaireva gamyatvAt , arthapatibimbAtmanazca paramArthato buddhisvabhAvatvena svasaMvedanapratyakSata eva siddheH, prasadhyapatiSedhAtmano'pi sAmarthyagamyatvAt / * yadapi 'itaretarAzrayadoSaprasakterapohe saMketo'zakyakriyaH; tathAhi-agovyavacchedena goH patipattiH, sa cAgaugoniSedhAtmA, tanna mA niSebhyo gautivyaH, anitisvarUpasya niSeddhumazakyasvAt ; evaM ca goragopratipatidvArA pratItiH, agozca gopratipatidvArA, iti vyaktamitaretarAzrayatvam , pratIte ca prAga gavi kimapohena ?, apratIte ca kathaM tatpratyayaH ? iti / tadAha--[ zlo0 yA0 apoha 0 83-84] "siddhazvAgaurapoota goniSedhAtmakazca saH / tatra gau reva vaktavyo nayA yaH pratiSidhyate // 1 // apoha ke viruddha jo dUsarI bAta yaha kahI jAtI hai ki- jase svalakSaNa vastu meM zabda kA saGketa sambhava na hone se vaha zabdArtha nahIM hotA usI prakAra apoha meM bhI saGketa sambhava na hone se vaha bhI zabdArtha nahIM ho sakatA kyoMki nizcita artha meM hI zabda kA saGketa hotA hai aura apoha kA nizcaya kisI ko bhI indriya dvArA nahIM hotA, kyoMki zandavyavahAra ke pUrva yaha azAta hone se avastu hotA hai aura indriyoM vastu-sat ko hI grahaNa karatI hai| yadi bauddha yahA~ bacAva kare ki-'anya vyAvRttasyalakSaNa kI pratyakSa upalabdhi hotI haiN| ata: isa upalabdhi ke AdhAra para usameM zabda kA prayoga ho sakegA' - to yaha ThIka nahIM hai. kyoMki anyApoha se bhinna meM zabda kI pravRtti nahIM hotii| anumAna se sabhI apoha kA nizcaya nahIM ho sakatA kyoMki anvaya adhyabhicAra ke binA AnumAnika pratipatti nahIM hotI aura anvaya kA nidheSa "zabda-liGgayoH prAmANyaM na sambhavati" Adi zaThamoM se kara diyA gayA hai|" vaha bAta bhI isa lie nirasta ho jAtI hai ki anyavyAvRtta svalakSaNAtmaka apoha kA grahaNa indriya dvArA hotA hai aura artha pratibimvarUpa apoha kA grahaNa usake buddhisvarUpa hone se svasaMvaidi pratyakSa se siddha hai aura prasadhyapratiSedharUpaapoha sAmarthya dvArA gamya hai / [ apoha mAnyatA meM anyonyAzraya-kumArIla kA pUrvapakSa ] agoha ke vipakSa meM parvapakSI aba vistAra se yaha kahate hai ki-anyonyAzraya doSa ke kAraNa apoha - goTyAvRtta Adi meM saGketa honA zakya nahIM hai : jase-apohapakSa meM mo kA agobhinnarUpa meM zAna honA hai aura ago gobhinnarUpa hone se usakA zAna gobheda ke pratiyogIbhUta go ke zAna ke adhIna hai| yataH abhAvazAna meM pratiyogIzAna kAraNa hone se ajJAta praniyAgI ke niSedha kA bodha azakya hai| isa prakAra gojJAna ke lie agozAna kI aura ke agozAna ke lie gozAna kI apekSA hone se anyonyAznaya spaSTa hai| isa doSa se mukti pAne li. yadi agozAna ke binA bhI mo kI pratIti mAna lI jAyagI to ameha kI kalpanA * asya dUreNa tadapi na ' padaiH 247 pRSThe zeyo'nvayaH /

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syA. ka. TIkA-hindI viSecana ] [ 245. sa cedagonivRttyAtmA bhavedanyonyasaMzrayaH / siddhazced gaurapohArthaM vRthA'pohaprakalpanam // 2 // gavyasiddhe tvagaurnAsti tadabhAve'pi gauH kutaH / " ( 85 pUrvArdham ) iti / apica, evaM nIlotpalAdizabdAnAmarthAntaranivRttiviziSTArthAbhinAyakatvamapi diGnAgoktaM viruddhameva, anIlAnutpalAdivyavacchedarUpatayA'bhAvaikarUpANAM nIlotpalAdyarthAnAmAdhArAdheyabhAvAdyanupapatteH, taduktam - " nAdhArAdheyavRttyAdi saMbaMdhazcApyabhAvayoH " ( zlo0 10 vA0 apoha0 85 uttarArdha ) iti / na cAnIlA - 'nutpalAbhyAM vyAvRttaM vastvevArthAntaranivRtyA viziSTamucyata iti yuktam ; svalakSaNasyA'cAcyatyAt / na ca svalakSaNasyAnyanivRttyA viziSTatvamapi yujyate, vastvavastunoH saMbandhAbhAvAt, vastudvayAdhAratvAt tasya / bhAveninIkAdibuvAko hAtyAta vizeSatAyogAt / jJAtaM sacat svAkArAnuraktabuddhiM janayati tasyaiva vizeSaNatvAt / na cedamapohe yujyate prAgajJAnAt svAkAra sArthaka na hogI / aura yadi agozAna ke pUrva go kA jJAna na hogA to usake binA ago kA bhI jJAna sambhava na ho skegaa| jaisA ki zlokavArttika meM kahA gayA hai ki " ago ke siddha jJAta hone para hI usakA apohana bhedapratiyogI rUpa se bodhana hA sakatA hai, kintu arrt goniSedhAtmaka = gobhinnarUpa hai| ataH go kA bodha Avazyaka hai, kyoMki usake hone para dIna se go kA pratiSedha ho sakatA hai| isase yaha nirvivAda hai ki yadi go agodhyAvRtti rUpa hai to anyonyAlaya anivArya hai aura yadi go agozAna ke binA bhI jJAta ho sakatA hai to usake lie apoha kI kalpanA vyartha hai / go ke ajJAta hone para ago kA jJAna aura amo ke ajJAta hone para go kA jJAna kaise sambhava ho sakatA hai yaha prazna hI hai / [ arthAntara nivRtti viziSTArtha vAcakatA asaMgata ] vinAga kA yaha kathana bhI ki -' nIlotpala Adi zabda arthAntara anIla aura anutpala kI nivRtti se viziSTa artha ke vAcaka haiM' asaGgata hI hai kyoMki nIla bhanIkanyAvRtta aura utpala anutpavyAvRtta strarUpa hone se abhAvarUpa hai| ataH nIla aura utpala padArtha meM AdhArAdheyabhAva anupapanna hai, jaisA ki zlokabArtika meM kahA gayA hai ki 'abhAvoM meM AdhArAdheyabhAva Adi sambandha azakya hai| yadi yaha kahA jAya ki -' anIla aura anutpala se bhinna vastu hI arthAntara nivRtti bhanIyAvRti aura anutpalacyAvRtti se viziSTa hone se nIla patra utpala zabda se bAcya hai to yaha ThIka nahIM hai, kyoMki svalakSaNa vastu vAdhya nahIM hotI aura svalakSaNa anyanivRtti se viziSTa bhI nahIM hotA hai; kyoMki svalakSaNAtmakavastu aura anyanivRtyAtmaka avastu ke madhya sambandha nahIM ho sakatA, kyoMki sambandha do bhAvAtmaka vastuoM meM hI AdhArita hotA hai| aura yadi svalakSaNavastu aura arthAntara nivRtti ke madhya AdhArAdheyabhAva mAna bhI liyA jAya to bhI nIlavastu kI buddhi dvArA apoha kA grahaNa na hone se vaha vizeSaNa nahIM ho sakatA, kyoMki 'jo jJAta ho kara apane AkAra se anurakta buddhi kA janaka' hotA hai vahI vizeSaNa hotA hai aura yaha apoha meM saGgata nahIM hai kyoMki jJAna hone ke pUrva usake AkAra se anurakta buddhi kA janma nahIM ho sakatA aura usase vizeSya kA uparaJjana - viziSTIkaraNa bhI nahIM ho sakatA, kyoMki bhAva aura abhAva meM virodha hone se abhAva ke AkAra se bhAga kA AkArita honA yuktisaGgata nahIM hai / r

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[ zAbavArtAH sta0 11/8 dhiyo'bhAvAt , tayA vizeSyAnuparaktezva, bhAvA-'bhAvayorvirodhAt / tadAha-- " na cA'sAdhAraNaM vastu gamyate'pohabattyA / kathaM vA parikalpyeta saMbandho vastvavastuno ! // 1 // svarUpasattvamAtreNa na syAt kiJcivizeSaNam / svabuddhyA rajyate yena vizeSyaM tad vizeSaNam // 2 // na cApyazvAdizabdebhyo jAyate'pohabodhanam / vizeSyabuddhiriSTeha na cAjJAtavizeSaNA // 3 / / na cAnyarUpamanyAcha kuryAjjhAnaM vizeSaNam | kathavAnyAze jJAne taducyeta vizeSaNam ! // 4 // athAnyathA vizeSye'pi syAd vizeSaNakalpanA / tathA sati hi yatkiJcit prasajyeta vizeSaNam / / 5 / / abhAvagamyarUpe ca na vizeSye'sti vastutA / vizoSitamapohena vastuvAcyaM na te'styataH / / 6 // " iti [lo0 vA0 apoha0 86 taH 91 tattvasaMgrahe 945 taH 950 apica, vyaktInAmavAcyatvenA'napohyatvAt sAmAnyasya tathAtvena vastutvaM syAt / apohAstu nApohyAH, abhAvarUpatyAgena vastutvApAtAt , vastutvaniyatatvAJca niSedhapratiyogitvasya / taduktam-[ zlo0 vA0 apoha. 25-26 tattvasaMgrahe 954-55 ] "yadA cA'zabdavAcyatvAda na vyaktInAmapozAtA / tadApohyeta sAmAnyaM tasyApohAca vastutA // 1 // pralokavArtika meM kahA bhI gayA hai ki "asAdhAraNa-sthalakSaNavastu apoha ke AzrayarUpa meM zAta nahIM hotI, vastu aura avastu ke madhya samaya kI pharUpamA ko ho sakatA hai 6 // koI bhI vastu stharUpasat hone mAtra se vizeSaNa nahIM bana jAtI, apitu jo apanI buddhi le vizeSya ko anurakSita karatI hai vahI vizeSaNa hotI hai // 2 // ____ azya Adi zabdoM se apoha kA bodha nahIM hotaa| vizeSaNa ke zAna ke binA vizeSya kI buddhi iSTa bhI nahIM hai // 3 // ___ svAkAravAlA vizeSaNa anyAkAra zAma ko utpanna karane meM samartha nahIM, yadi yaha svAnanurUpa jJAna ko utpanna karegA to vizeSaNa kase kahA jAyagA: // 4 // yadi anya prakAra se prAyamAna vizeSya meM rUpAntara ko vizeSaNa mAnA jAyagA to koI bhI vastu kahIM bhI vizeSaNa hone lagegI // 5 // __abhAva dvArA jJAtavya vizeSya, vasturUpa nahIM ho sakatA, kyoMki bhAva-abhAva meM virodha hotA hai ataH apoSTa se viziSTa vastu bAcya nahIM ho sakatI // 6 // [ apohya kI anupapatti ] apoha ke vipakSa meM eka yaha bhI bAta hai ki apoha ke vyAvartanIya kA upapAdana na ho sakane se bhI aroha ko mAnyatA nahIM dI jA sktii| jaise-vyakti-svalakSaNa vastu ko apona nahIM mAnA jA sakatA, kyoMki vaha zabdavAcya nahIM hai| sAmAnya zabdavAcya avazya hai kintu use bhI apIzya nahIM mAnA jA sakatA, kyoMki use apodha mAnane para vaha bhI vastu ho jAyagA, kyoMki apohyatA-bhevapratiyogitA vastutva kI vyApya hotI hai| apoha ko bhI apodha nahIM mAnA jA sakatA, kyoMki zavAcya hone se usameM aposatva kI sambhAvanA to ho sakatI hai kintu use apodha mAnane para usakI abhAvarUpatA kA vilaya ho jAne se usakI apoharUpatA

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sthA. ka. TIkA-hindIdhivezana ] [247 nApohyatvamabhAvAnAmabhAvAbhAvavarjanAt / vyakto'pohAntare'pohastasmAt sAmAnyavastunaH // 2 // iti / apica, apohAnAM paramparato vailakSapye gauzabdAbhidheyasya goniSedhavalakSaNyAd bhAvatvaM syAt , abhAvanivRttirUpatvAd bhAvasya / avalamaNye ca gauramyagoH prasajyeta, tadavalakSaNyena tAdAtmyasiddheH / na cAnAdikAlapravRttavicinnatathArthavikalpavAsanAbhedAda bhinnA ivArthAnamAna ivAsvabhAvA apohAH samAropyanta iti yuktam , abastuni vAsanA'saMbhavAt , vAsanAtonirviSayapratyayasyA'yogAt' iti / tadapi na, anyagrahaNamantareNaiva pratibhAsarUpagabAvasAye tadanantaramagovyAvRtteH sAmarthyalagyattve'nyonyAzrayAbhAvAt , paramArthataH kvacidapyapohaviziSTArthAnabhidhAnenAdhArAdheyabhAvAdyanupapatyayogAt , hI samApta ho jAyagI / zlokavAttika meM kahA bhI gayA hai ki "zabda ke athAdhya hone se jaba vyakti-apoya nahIM ho sakatA, taba sAmAnya ko hI apoza kahanA hogA, aura aisA hone para vahI vAcya ho jAne se usameM vastutva kI Apatti hogI // 1 // apoha bhI apola nahIM ho sakatA kyoMki apoDA hone para abhAgAtmaka bhoTa kI abhApatA hI varjita ho jaaygii| isalie mAnanA hogA ki paka azvAdi apoha meM hone vAlA goAdi kA apoha ghastubhUta sAmAnya rUpa kA hI ho sakatA hai" // 2 // [gosva meM bhAvarUpatA kI prasakti ] apoha ke pratikUla yaha bhI eka bAta hai ki yadi apohoM meM paraspara bheda hogA to ago. nivRttirUpa gotva meM gonivRttirUpa agotva kA bheda hone se agonivRttirUpa gotva gonivRtti kA nivRttirUpa hone se bhAvarUpa ho jAyagA, phalata: usakI apoharUpatA samApta ho jAyagI / aura yadi apohoM meM paraspara bheda na hogA to gomivRttirUpa agotva aura agonivRttirUpa gotva meM aikya hone se ago meM gorUpatA kI aura go meM agorUpatA kI prasakti hogI, kyoMki jisameM jisa kA avalakSaNya hotA hai usameM usakA tAdAtmya anivArya hai| yadi yaha kahA jAya ki-jaise go aura ago meM paraspara bhinnatA hone kI vikalpabuddhi se janita ghAsanAbheda ke kAraNa unameM bhinnatA mAnI jAtI hai usI prakAra agoM meM gonivRttirUpa apoha kI bhAvarUpa meM aura go meM agonivRttirUpa apoha kI bhAvarUpa meM kalpanA kI jA sakatI hai| -to yaha ThIka nahIM hai| kyoMki avastu kI koI bAsanA nahIM ho sktii| yataH niviSayaka yAnI avasnuviSayaka jJAna, vAsanA kA hetu nahIM hotaa| [ kumArIlakRta pUrvapakSa yuktiyoM kA nirasana ] ___ apoha ke pratikUla kahI gayI ukta bAtoM kA pratyuttara dete hue bauddha kahate hai ki agonivRttirUpa gotva ko gozabda kA yAcya mAnane meM jo anyonyAzraya kI Apatti dI gayI hai vaha ThIka nahIM hai kyoMki ago kA jJAna na hone kI dazA meM agonivRttirUpa se go kA jJAna na hone para bhI go kA pratibhAsarUpa ( go ke vizeSarUpa ko viSaya na karane vAlA) sAmAnya zAna, ho sakatA hai| aura usake anantara jJAtA kI ago meM pravRtti hone ke sAmarthya se usameM agonivRtti kA zAna ho sakatA hai| isa prakAra agonivRttirUpa gotva ke AznayabhUta go ke jhAna meM ago jJAna kI apekSA na hone se anyonyAzraya kI prasakti nahIM ho sakatI /

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258 ] [ zAsravA0 sta0 118 nIlotpalAdipratibhAsAkArepveba prAtibhAsikavaiziSTyAdyAkArabhAvenopapatteH / 'nIlotpalAdizabdA arthAntaranivRttiviziSTAnAMnAhuH' ityAcAryoktaH, vastuto buddhayArUDhArthAbhidhAne'pi bAbArthAdhyavasAyivikalpotpAdanAt , jAtyAdyabhidhAnanirAkaraNaprayojanakopacArAzrayaNenAduSTatvAt / taduktam-[ta0 saM0 1067 taH 70] " arthAntaranivRttyA viziSTAniti yat punaH / proktaM lakSaNakA ra vikSita: // 1 // anyAnyatvena ye mAvA hetunA karaNena yaa| viziSTA bhinnajAtIyairasaMkIrNA vinizcitAH / / 2 / / vRkSAdInAhatAn dhvAnastadbhAvAdhyavasAyinaH / jJAnasyotpAdanAdeta jAtyAdeH pratiSedhanam // 3 // apoha viziSTa ko zabdavAcya mAnane para jo yaha kaha kara AdhAgadheya bhAtra kI anupapatti batAyI gayI ki 'abhAvAtmaka apoha aura svalakSaNa vastu meM sambandha na ho sakane se, usake apoha viziSTa na ho sakane ke kAraNa, kisI apoha viziSTa avannu ko hI zabda kA dhAnya mAnanA paDegA, aura yaha sambhava nahIM ho sakatA kyoMki apoha aura usase viziSTa artha donoM ke abhAyAtmaka hone se unameM AdhArAdheyabhAva nahIM ho sakatA-vRha anupapatti bhI nahIM ho sakatI / kyoMki vAstava meM apoha viziSTa artha ko zahada kA vAcya mAnanA abhiprata nahIM hai| Azaya yaha hai ki apoha viziSTarUpa meM jisa artha ko zabdavAcya mAnanA hai usameM apoha kA vAstava vaiziSTya apekSita nahIM hai, aura avAstava ziSTya abhAvoM meM bhI mAnane meM koI bAdhA nahIM hai| [ dignAga ke kathana meM Azaya kI spaSTatA ] 'nIlotpala Adi zabda anIladhyAvRtti aura anutpalavyAvRtti viziSTa artha ke vAcaka hai| dignAga kesa kathana kA jo yaha kaha kara nirAkaraNa kiyA gayA ki anIlalyAvRtti aura anutpalavyAvRtti ke abhASarUpa hone se paka dUsare kA Azraya na ho sakane ke kAraNa nIlotpala zabda ko arthAntaradhyAvRtti viziSTa artha kA ghAmaka batAnA asaGgala hai' vaha ThIka nahIM hai kyoMki nIlotpala zabda se avagata hone vAle pratibhAsAkAra nIla aura utpala meM anIlavyAvRtti aura anutpalalyAvRtti kA vAstava yeziSTya na ho sakane para bhI prAtibhAsika vaiziSTya sambhava hai, nIlotpala zabda se usI vaiziSTya kA bodha hotA hai / ____ Azaya yaha hai ki bhAcArya dignAga nIlotpala zabda kA arthAntaradhyAvRttiviziSTa artha kA pAyaka batA kara yaha kahanA cAhate haiM ki nIlotpala zabda se nIla aura utpala zabda ke anIlaThayAvRtti aura anutpalavyAvRttirUpa arthoM meM yauddhika vaiziSTya hone ke AdhAra para ukta nivRtti se viziSTa bAA artha kA bodha hotA hai| ataH nIlotpala zabda ke vAcyarUpa meM nIlatya, utpalatva Adi bhAvAtmaka jAti kI kalpanA anAvazyaka hai| tattvasaMgraha meM kahA bhI gayA hai ki-AcArya ne jo yaha bAta kahI hai ki 'zabda arthAntara. nivRtti se viziSTa artha kA abhidhAna karatA hai usakA viSakSita artha nimnokta hai / / 1 / / 'jo vRkSAdi bhAva yAnI artha apane hetu dvArA yA apane karaNa dvArA anya ghyAvRttarUpa se viziSTa tathA bhinna jAtiyoM se masaMkINe-vilakSaNarUpa meM sunizcita hai / / 2 // una vRkSa Adi arthoM ko zabda abhihita karatA hai| yaha upacAra kiyA hai, kyoMki zabda se arthAntaranivRtti viziSTa artha ko adhyavasita karane vAle zAna kI utpati hotI hai| bhAvAramaka jAti Adi kA niSedha hI upacAra kA prayojana hai // 3 //

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syA. ka. TIkA-hindI vithesana ] buddhau ye'rthAvivartante tAnAhAbhyantarAmayam / nivRttyA ca viziSTatvamuktameSAmanantaram / / 4||" iti agovyAvRttezca vasturUpAyA eva vizeSaNatayopAdAnena svAkAradhiyA vizeSAnuraJjanasyApyupapatteH / na ca purudhe daNDasyevetaracyA vRttargavAdebheda eva vizeSaNatvopapattiriti vAcyam , anupakA rakasya vizeSaNatvA'yogAd / upakArakatvasya ca yugapada'yugapatkAlabhAdayoH sarvAtmanA pariniSpattya' sAgyobhyAmayogAt , kAlpanikasya vizeSaNa-vizepyabhAvasya kalpanAracitaM bhedamAzrityopapatteH / __ 'vyaktInAmavAcyatvenAnapohyatA' ityatra ca heturevAsiddhaH, sAMvRtasya vAcyatvasva tatra prasiddhe, sAttvikaM tu vAcyatvabadapotvamapi na tatreti siddhasAdhyatA / itthaM ca 'sAmAnyasyA'pohyatvena vastutA ' ityatra hetorasiddhatvam , anaikAntikatvaM ca / na cApohe'pi vastutA, sAdhyaciparya yahetovadhikapramANAbhAvAt , bhAve vidhirUpatayA'pohyatve'pyabhAvasvenA'napohyatvAt , bhavatAmapi prakRtIzvarAdijanyatvasya niSedhe'pi tasya vastutvAnApatvidasmAkamapohyatve'pyabhAvasya bastutvAnApatteH, pratiyogitvasya vastutvA'niyatatvAt , tadabhAvAbhAvatvAdirUpatve tasya papTyarthAdyanirukteH, vizeSaNasvAdivat kalpanA. mAtranirmitatvAt , AmAsasiddhasyApi vidhi-niSedhopapatteH; abhAvagrahe pratiyogigrahasya hetutve'pi (athavA) jo artha budi meM vivarttamAna-pratibhAsamAna hote haiM, zabda svabhAvataH pahale unhIM abhyantara arthoM kA abhidhAna karatA hai| unameM arthAntaranivRtti kA vaiziSya to anyAnyatvena. isa praloka se kaha diyA hai / / 4 / / [ arthAntara nivRttirUpa apoha meM vizeSaNatA kI upayatti ] bhapoha ke viruva jo yaha bAta kahI gayI hai ki 'arthAntaranivRttirUpa avastu vizeSya kA anurAka na ho sakane ke kAraNa vizeSaNa nahIM ho sakatA hai|' usakA uttara yaha hai ki antaranivRsi apane AzrayabhUta vAstaSa artha se abhinna hone ke kAraNa yasturUpa hI hai| ata: usake vizeSaNatva kI upapatti nirvAdha hai| yadi yaha kahA jAya ki-' jaise daNDa puruSa se bhinna hone ke kAraNa puruSa kA vizeSaNa hotA hai, usI prakAra agocyAvRtti go se bhinna hone para hI vizeSaNa ho sakatI hai| isalie use go se bhinna batAte hupa vastubhUta kahakara usameM vizeSaNatva kI upapatti karanA ThIka nahIM hai| -to yaha samIcIna nahIM hai kyoMki jo vizeSya para koI upakAra nahIM karatA vaha vizeSaNa nahIM ho sakatA, aura upakArya-upakArakabhAtra eka kAla meM hone vAle do bhASoM meM unakI svAbhAvika parinimpannatA (pUrNatA) ke kAraNa pavaM bhinna kAla meM hone vAle bhAyoM meM asAmarthya ke kAraNa sambhava nahIM hai| ata: vizeSaNa-vizeSyabhASa ko vahAM kAlpanika hI mAnanA hogA, aura jaba vaha kAlpanika hai taba to agonivRtti bhaura go meM bhI, unake kAlpanika bheda ke AdhAra para nirvAdharUpa se yaha mAnya ho sakatA hai / [ vyakti meM apochatA kI upapatti ] apoha ke pratikUla bAtoM ke pratipAdana ke sandarbha meM zava se bhavAdhyatva hone ke kAraNa jo vyakti kI apolatA kA niSedha kiyA gayA hai yaha ThIka nahIM hai, kyoMki vyakti meM zamdAbAmatva hetu isalie asiddha hai, ki vyakti meM sAMvRta-kAlpanika zabdavAcyatva sima hai aura 31

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250 ] [ zAnavA0i sa0 1948 tatrAnAbhAsikatvasya gauraveNA'pravezAt / tadidamuktam- ta0 saM0 1060 sa: 82 ] " nAmAvo'yohate hyevaM nAbhAvo'bhAva ityayam / bhAvastu na tadAtmeti tasyeSTecama pohyatA // 1 // yo nAma na yadAtmA hi sa tasyApohya ucyate / na bhAvo'bhAvarUpazca tadapohe na vastutA // 2 // prakRtIzAdijanyatvaM vastUnAM neti codite / prakRtIzAdijanyatvaM na hi vastu prasidhyati // 3 // nAto'sato'pi bhAvatvamiti klezo na kazcana / [1083 pUrvAdhaH ] yadi tAtvika zabdadyAcyantra ke abhAva se vyakti meM apozcatya ke abhAva kA sAdhana kiyA jApagA so siddhasAdhana hogA kyoMki pAstava zavAcyatya ke abhAva se vAstava apodhasya ke abhAva kA hI sAdhana ho sakatA hai aura bAstava aponastha kA abhAva vyakti meM siddha hai| isI prakAra sAmAnya meM apautva hetu se jo vastutya kA ApAdana kiyA gayA hai usameM bhI do doSa hai [1] mapohatya hetu sAmAnya meM asiddha hai aura [2] apastubhUta apoha bhI apohA hone se apovasva meM vastutva kI anekAntikatA (vyabhicAra) bhI hai| yadi yaha kahA jAya ki 'apolo meM bhI vastutya hai ataH vyabhicAra nahIM hai' to yaha ThIka nahIM hai kyoMki usameM dhastatvarUpa sAdhya ke viparyaya-ayastatva ke sAdhaka hetu ke hone meM koI vAdhaka pramANa nahIM hai| yata: vidhirUpa se apoyatva hone para bhI abhAvasvarUpa se apopatva kA abhAva hai isalie agrastutva ke sAdhaka anapoyatva hetu se satpratipakSita hone se apodyatva se vastutva kI siddhi nahIM ho sakatI / [pratiyogi meM vastutva kA niyama asiddha ] bauddha kahatA hai ki yaha bhI boddhavya hai ki jaise jainamata meM jagat meM prakRti, Izvara Adi se janyatya kA niSedha karane para bhI prakRti, Izvara Adi (janyatva) meM vastutya kI Apatti nahIM hotI usI prakAra apovAdI mata meM abhAva ( avastubhUta mAmAnya ke) apohya hone para bhI usameM ghastutva kI Apatti nahIM ho sakatI, kyoMki pratiyogitA vastutvaniyata nahIM hai| yaha kahanA ki- tadabhAva kA pratiyogitva tadabhAvAbhASatva rUpa hai ataH pratiyogI kA vasturUpa honA pUtra hai'- ThIka nahIM hai, kyoMki tavabhAvAbhAvatva ke zarIra meM praviSTa tasya abhAvaH' ke antargata tat pada ke uttara lagI huyI maSThI ke artha kA nirvacana na ho sakane se pratiyogitya kA ukta lakSaNa mAnya nahIM ho sktaa| ataH vizeSaNatva Adi kI taraha pratiyogittra bhI kAlpanika hai| aisA svIkAra karane meM koI bAdhA bhI nahIM hai kyoMki AbhAsa mAtra se siddha-kevala kAlpanika ke bhI vidhi-niSedha kI upapatti hotI hai| abhASajJAna meM pratiyogizAma kAraNa hone para bhI pratiyogI kI prastutA nahIM siddha ho sakatI, kyoMki anAbhAsa pratiyogijJAna ko kAraNa mAnane para anAbhAsatva kA bhI kAraNatAvacchedaka koTi meM praveza hone se gaurava hogaa| ata: sAmAnya rUpa se AzAma-anAbhAsa sAdhAraNa pratiyogitAna kohI kAraNa mAnanA ucita hai| ataH AbhAsAtmaka pratiyogizAna se hI abhAvazAna kI upapatti hone se ukta kAryakAraNa bhAva ke AdhAra para pratiyogI ko vastu nahIM siddha kiyA jA sakatA / tasvasaMgraha meM kahA bhI gayA hai ki-'mabhAya-prabhAva se bhinna hai, isa prakAra abhAva kA vyAvartana nahIM hotA, jisase ki usakI mabhAvarUpatA mApadagrasta kahI jA sake, kintu bhAya abhASAtmaka na hone se, arthApati se abhAva meM bhAva kI apogratA-bhAvaminnatA iSTa hai / jo

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sthA. ka.TIkA-hindIvivecana ] [ 251 apohA'valakSaNye goragotvaprasako'pi vRthA, azvAdirUpAgovastunA gA~vastunaH svarUpato bailakSaNyAt , apohabheda-sattayozca tathAvidhavAsanAmUlavikalpaviSayatvAt , kalpitavRttAntArthAdyupasthityanurodhenA'vastunyapi vAsanopagamAt / taduktam-[ta0 saM0 1084 taH 86 ] "agoMtovinivRttizca govilakSaNa issyte| bhAva eva tato nAyaM gauragomeM prasadhyate // 1 // avastuviSaye'pyasti cetomAtraninirmitA / vicitrakalpanAbhedaraciteSviva vAsanA // 2 // tatazca vAsanA bhedAd bhedaH sadpatApi ca / prakarapyate'khapohAnAM kazpanAraciteSviva // 3 // " / yadapi 'evaM vAcakAbhimatasyApyapohyasyAbhAvaH, vAsanAbhedAt , vAnyApohadAd vA sAmAnyavizeSavAcizabdabhedAnupapatteH / na ca pratyakSata eva zabdAnAM kAraNamedAd viruddha dharmAdhyAsAcca bhedaH jisa rUpa nahIM hotA vaha usakA apona kahA jAtA hai| abhAva bhAvAtmaka nahIM hotA. ataH abhASa bhI bhAva kA apodha hai, phira bhI usameM vasturUpatA nahIM hai| vastu meM prakRti aura Izvara Adi janyatva kA niSedha karane para prakRti Adi janyatva' vastu nahIM ho jaatii| ata: apsat ke niSedhya hone para bhI usameM bhAvatva kI Apatti kA kleza nahIM ho sakatA" // 3 / / [gau meM agorUpatA kI Apatti kA nirasana ] prastata sandarbha meM jo yaha bAta kahI gayI hai ki apoho meM bheda na hone para go meM bhI agotya kI Apatti hogI' yaha ThIka nahIM hai| kyoMki go. azva Adi ago se svarUpataH bhitra hai / ataH svarUpamUlaka bheda se go kI agorUpatA bAdhita ho jaaegii| saca to yaha hai ki apohabheda tathA go aura ago kI pRthak svarUpa sattA donoM vikalpabuddhi ke viSaya haiN| aura yaha budri donoM kI vAsanA se utpanna hotI hai| yaha kahanA ki'vikalpa kA viSaya avastu hotA hai, aura avastu meM vAsanA kI utpatti nahIM hotii| ataH ukta donoM kI vikalpabuddhi ko vAsanAjanya batAnA asaGgata hai'-ThIka nahIM hai, kyoMki yadi koI dhyakti kisI ko kisI kalpita ghaTanA kI kahAnI sunAtA hai to zrotA ko kAlAntara meM usa ghaTanA kI smRti hotI hai. ataH isa smRti ke anurodha se avastu meM bhI bAsanA kA janma honA yuktisiddha hai| tasvasaMpraSTa meM kahA bhI gayA hai ki "ago se nivRsa jo ghilakSaNa go kI siddhi hotI hai vaha svarUpa se bhI ago se vilakSaNa eka bhAva hI hai, ataH go meM bhagonva kI Apatti nahIM ho sakatI // // jaise vicitra kalpanA se kalpita kathA ke viSayabhUta arthoM meM bAsanA hotI hai usI prakAra cittamAtra-kevala vikalpa buddhi se nirmita vAsanA avastu meM bhI ho sakatI hai // 2 // isalie jaise kalAnA se racita arthoM meM paraspara bheda aura virakSaNa sattA hotI hai usI prakAra apohoM meM bhI paraspara bheda aura vilakSaNa sattA, kalpanA ke prabhAva se ho sakatI hai, isa meM koI bAdhA nahIM hai / / 3 / / " [zabda pratipAdya apoha na hone kI Apatti ] prastuta saMdarbha meM yaha bhI eka bAta kahI jAtI hai ki vAsadAbheda maura vAcya apoha ke bheda se sAmAnyabAcI 'go' Adi zabda aura vizeSavAcI dhAdhaleya' Adi zabda kA bheda anupapanna hone se vAcaka zama se pratipAdya apoha kA

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262 ] [ zazastrayAH sta0 118 prasiddha evetyuktAnupapattiriti vAcyam, vAcakazabdamajIkRtyaivamukteH, zrotRjJAnAvaseyasya svalakSaNAtmanaH zabdasyA'vAcakatvAt , saMketakAlAnubhUtasya vyavahArakAle ciravinaSTatvAt / agamyagamakatvaM caivamavastunoH zabdA'rthayoH syAt , svapuSpa-zazazRGgavat / na ca meghAbhAvAd vRSTayabhAvapatItenAyamekAnta iti vAcyam , viviktAkAzA''lokAdyAtmakatvAd meghAghabhAvasya ' iti tadapyetenaiva nirastam , yAcyA pohasyeva vAcakApohasyApi pratibimbAtmakasya bhedavyavasthA'virodhAt , vAcyavAcakApoiyobayi vastutvena bhrAntairavasitatvena sAMvRtavastutvAdabastutvenAgamyagamakatvApAdanasyApyayuktasvAt / pAramArthikA'vastutvena pAramArthikagamyagamakabhAvaniSedhe ca siddhasAdhanAt / taduktam [ta0saM0 1085] abhASa hogaa| arthAt sAmAnya athavA vizeSadhAcI kisI pAcaka zabda ke na hone se usake vAcya apoha kA bhI astitva sambhava nahIM ho sktaa| yadi isa para kahA jAya ki kAraNa bheda se aura viruddha dharma ke sambandha se sAmAnya aupacAca mAnoM meM bheda prasiddha hai ata: vAcaka zabda ke abhAna se usake pratipAdya apohya ke astitva ke abhAva kA kathana anupapanna hai' to yaha ThIka nahIM hai, kyoMki vAcaka zabda se bodhya apona ke abhAva kA jo kathana kiyA gayA hai vaha vAcaka zabda ke abhASa ke AdhAra para nahIM, kintu vAcaka zabda kA astiya mAnate hue usake bodhya apoha kA abhAva batAyA gayA hai aura usakA kAraNa yaha hai ki jisa svalakSaNa zabda ko zrotA sunatA hai usase apohya kA bodha nahIM ho sakatA, kyoMki usameM saGketa sambhava na hone se vaha pAcaka nahIM ho sakatA, aura jo zabda satakAla meM anubhUta hotA hai vaha bhI vyavahArakAla se cirapUrva nae ho jAne se vyavahArakAla meM nahIM rahatA / isa prakAra phalataH zabda aura artha ke avastubhUta hone se unameM yodhya-yodhaka bhASa ThIka usI prakAra asambhava hai jaise mAkAza puSpa aura zazazRGga Adi zava aura unake artha meM hai| yadi yaha kahA jAya ki-'abastubhUta meghAbhASa se aghastubhUta bRSTi ke prabhAva kA zAna hone se yaha niyama asiddha hai ki avastu meM bodhya-bodhaka bhASa nahIM hotA' -to yaha bhI ThIka nahIM hai| kyoMki meghAbhAva vivikta AkAza rUpa hone se aura vRSTi kA abhAva vivikta bhAloMka rUpa hone se astu meM hI bodhya - bodhakabhAya ho sakatA hai / [ zabdapratipAya apoha ke abhAva kI Apatti nirasta ] kintu yaha bAta bhI isalipa. nirasta ho jAtI hai ki jaise vAcya apoha arthapratibimba rUpa hotA hai usI prakAra yAcaka apoha bhI arthapratibimbarupa hotA hai| ata: grAmya apoho ke samAna yAcaka apohoM meM bhI bheda kA koI bAdhaka nahIM hai| bhrAnta jana vAcya aura vAnaka apohoM ko bAdyavastu ke rUpa meM grahaNa karate haiN| ataH ye donoM sAMvRta vastu rUpa hote haiN| ata: unavastu kaha kara unameM bAMdhya-bodhakabhASa kA asambhava batAnA yuktisaGgata yadi pAramAdhikarUpa meM abasta hone ke kAraNa unameM pAramAdhika yodhya-bodhakamAtra kA abhAva siddha karanA abhimata ho to yaha Avazyaka nahIM hai, kyoMki zabda aura artha meM pAramArthika bodhya-bodhakabhASa ke amAnya hone se midasAdhana hai / tatsyasaMgraha meM kahA bhI gayA hai ki'paramArthataH na to koI pAcya hai aura na koI pAcaka hI hai, kyoMki zavAtmaka aura arthAtmaka sabhI bhAvoM ke kSaNabhaGgura hone se saMketakAla aura vyavahArakAla meM vyApaka koI bhI bhAva nahIM ho sakatA aura usake abhAva meM vAcya-vAcakrabhASa kI sambhAvanA hI kaise ho sakatI hai!' gata nahIM hai| aura

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syA. ka. TIkA-hindIdhivecana ] [ 253 " na vAcyaM vAcakaM vAsti paramArthena kiJcana / kSaNabhanie bhAveSu vyApakatvaviyogataH // 1 / / iti / " sAMvRtagamyagamakamAvaniSedhe tu na tasya sAmarthyam, kAlpanikepu mahAzvetAdizabdArtheSu vyabhicArAt, zabdasvalakSaNasyApi tatrA'vyApakatvenA'vAcakatvAt, kalpanAto bodhApalApasya ca kartumazakyasyAt / taduktam-[ta0 saM0 1023] " tasmAt tavyameSTavyaM prativimyAdi sAMvRtam / teSu tavyabhicAritnaM dunibAramataH sthitam " | // 2 // 'dvayam' iti vAcyaM vAcakaM ca / 'prativimbAdi' ityAdizabdena nirAkArajJAnAbhyupagame'pi svagataM kizcit pratiniyatamanarthe'rthatvAdhyabasAyirUpaM gRhItam / 'teSu ' kalpanAracitepvartheSu / 'sat ' iti tasmAt tasya vA'vastutvasya hetoH, [ vyabhicAritvaMsadyabhicAritvam / yadaNahavAde nAnAdizaHdA doSaNa-vizepyabhAvasya sAmAnAdhikaraNyasya ca lokaprasiddhasyApahavaH syAt , nIlotpalAdizabdAnAM zavalArthAbhidhAyitva eva tadupapatteH;- " nahi tat kevalaM nIlam , na ca kevalamuspalam, samudAyAbhidheyatvAt "-ityAdinA teSAM zabalArthAbhidhAyitvasyopapAditatvAt ' iti; tadapi na, nIlapadena pIsAdivyAvRttapadArthAdhyavasAyino amara-kokilA__ yadi pAramArthika avastu se sAMvRta yodhya-bodhakabhAva kA niSedha abhimata ho to yaha sambhava nahIM hai, kyoMki pAramArthika apastutva meM sAMvRta bodhya-bodhakabhAva ke abhAva kI vyApti nahIM hai| yataH bANabhaTa kI kAdambarI meM kAlpanika khI-puruSa pAtroM ke lie prayukta mahAzvetA Adi zabda aura unake artha meM sAMta bodhya-bodhakabhAva hone se pAramArthika avastatva meM sAMvRta bAdhya bodhaka bhAva ke abhAva kA zyabhicAra hai |--'kaadmbrii ke mahAzvetA Adi se sambaddha prakaraNa meM kevala artha avastu hai. zabda to pAramArthika hI hai' yaha nahIM kahA jA sakatA kyoMki mahAzvetara Adi zabdoM se arthayodhakAla meM svalakSaNa mahAzvetA Adi zabda ke na rahane se vaha mahAzvetA Adi pAtroM kA vAcaka nahIM hai| 'ukta zabdoM se arthayodha hotA hI nahIM' yaha bhI nahIM kahA jA sakatA kyoMki anubhavasida bodha kA kalpanA se apalApa nahIM kiyA jA sakatA / tasaMgraha meM kahA bhI gayA hai ki 'svalakSaNa zabda kA balakSaNa artha meM sakSetagraha na hone se satakAla meM anubhUta zabda artha ke vyavahArakAla meM na hone se, vAcya aura dhAyaka donoM ko sAMvRta-kAlpanika yA prativimyAdi rUpa mAnanA hogA / kiM vA nigakArajJAna ke pakSa meM artha rUpa meM gRhIta yatkiJcitasyaniSThazAna kapa mAnanA hogA / ataH kAlpanika artha aura zabdoM meM gedhya-bodhakamAtra ke abhAva kA vyabhicAra anivArya hai, kiM vA avastutva hetu meM 'yobhyatA aura bodhakatA ke abhAva' kA vyabhicAra anivArya hai| [lokaprasiddha vizeSaNa Adi bhAva kI upapatti ] prastuta sandarbha meM eka bAta yaha bhI kahI gayI hai ki-'apohabAda meM nIla aura unpala zabda ke arthoM meM jo lokamasiddha vizeSaNa-vizeSyabhAva tathA una zabdoM meM jo lokaprasiddha samAna vibhaktikatva rUpa sAmAmAdhikaraNya hai, usakI anupapatti hogii| kyoMki nIla aura utpala zabda dvArA zabala kA yAnI utpalyAtmaka nIla aura nIlAtmaka utpala kA abhidhAna mAnane para hI usakI upapati ho sakatI hai| jaisA ki "nIla zabda se vAcya nIla kevala nIla hI nahIM hai

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254] [zAsavA0 sta. 12/8 anAdiSu saMzayyamAnarUpasya, utpalapadena ca bhamarAdibhyo vyavaschidyAnutpalavyAvRtavastuviSaye vyavasthApyamAnasya parinizcitAtmakasya vikalpaprativimbasya jananAt parasparaM vyavacchedakavyavasthAbhAvAd vizeSaNa-vizeSyabhAvasya, dvAbhyAM svanIlA'nutpalavyAvRtakapratibimbAtmakavastupratipAdanAdekAryavRttiyA sAmAnAdhikaraNyasyApyavirodhAt / parapakSe tu tadvyavasthA durghaTA, tathAhi-vidhizabdArthapajhe nIlAdipadena nIlAdisvalakSaNe'bhihite utpalA'janAdivizeSasaMzayAnupapattiH, sarvAtmanA nIlasyAbhihitatvAt , ekasyaikadekapratipatrapekSayA jJAtA'jJAtatvavirodhAt / evamutpalAdizabdaprayogAkAGkApi na syAt , tadarthasya nIlazabdenaiva (cyA)kRtatvAt / na ca nIlazabdenaikadezAbhidhAnAdayamadoSaH ekasya vastuno dezAnupapatteH, evaM utpala zabda se grAcya utpala kevala utpanna hI nahIM hai kyoMki nIla utpala samudita rUpa meM nIla aura utpala zabda ke abhidheya haiM / tasaM. paJjikA isa prantha se yaha spaSTa rUpa se pratipAdita kiyA gayA hai ki nIla aura utpala zabda zabala artha ke ghAcaka hai| kintu yaha bAta bhI ThIka nahIM hai, kyoMki nIla pada se pIta Adi anIla arthoM se bhinna artha kA jo zAna hotA hai usake viSaya meM yaha sandeza utpanna ho jAtA hai ki 'nIla zabda se utpAna samIra pinna rUpa meM bhramara ko viSaya karatA hai yA kokila ko viSaya karatA hai athayA anama ko viSaya karatA hai kiMvA kisI aura anya nIla artha ko viSaya karatA hai ? ' nIla pada ke sAtha prayukta utpala pada se anutpalalayAvRtta rUpa meM 'bhramara Adi utpala bhinna nIla se vilakSaNa' utpala kA bodha hotA hai phalataH utpala pada, nIla pada janya jharana ko bhramara Adi se bhinna nIla utpala meM vyavasthita kara detA hai| isa prakAra utpala pada ke sahayoga se nIla pakSa dvArA parinizcita svarUpa nIlotpala kA vikalpAtmaka jJAna utpanna hotA hai| ataH nIla aura utpala donoM ke krama se nIlabhinna utpala kA aura utpala bhinna bhramara Adi kA vyavacchedaka hone se donoM meM vizeSaNa-vizeSya bhASa upapanna ho sakatA hai| aura nIlotpanna rUpa eka artha ke bodhana meM mIla utpala donoM zabdoM kA tAraparya hone se donoM meM samAna vibhaktikastra rUpa sAmAnAdhikaraNya bhI upapanna ho sakatA hai| bauddha virodhi pakSa meM anupapatti ] para pakSa meM yAnI zabala artha ke abhidhAna pakSa meM ukta vyavasthA nahIM ho sakatI, kyoMki nIla zabda se nIlatva rUpa se nIlotpala kA bodha hone para utpala, aJjana Adi arthoM ke ukta bodha kA viSaya hone meM saMzaya mahIM ho sakatA, kyoMki nIla pada se nIla artha sarvAtmanA bhabhikti ho jAtA hai| eka sAtA ko eka vastu meM eka hI samaya hAtasva aura ajJAtatva kA saMzaya nahIM ho sktaa| isa mata meM utpala zabda ke prayoga kI AkAGkA bhI nahIM raha jAtI hai kyoki utpala zabda kA artha bhI nIla zabda se hI usa ho jAtA hai| yaha bhI nahIM kahA jA sakatA ki-'nIla zabda se usake artha kA paka deza hI abhihita hotA hai| mataH usake sarvAtmanA bodha ke lie utpala pada kI apekSA hotI hai' yaha isaliye zakya nahIM hai, ki nIla pada kA vAcya artha paka hai aura eka vastu meM koI deza nahIM hotA, deza to aneka vastuoM meM hotA hai| ekatva anekatva kA to paraspara meM virodha hai| yaha bhI nahIM kahA jA sakatA ki'nIla aura utpala zabda se nIratva aura utpanatya viziSTa dravya kA bhabhidhAma hotA hai| aura yaha abhiyAna kevala nIla pada thA utpala pada se nahIM ho sktaa| ataH nIla pada kI utpala. para kI aura utpala pada ko mIla pada kI sarvamAnya AkAra kI anupapatti nahIM ho sakatI'

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syA. ka. TIkA-madIpivedhana ) [ 255 ekatvA-'nekatvayovirodhAt / na ca nIlotpalapadAbhyAM nIlatvotpalatvaviziSTadravyAbhidhAnAd nAkAlA jhanupapattiH, nIlazabdenAdhikRtadvyasya sarvAtmanAbhidhAne utpalazratevaiyarthyaprasaGgasya tadavasthatvAt / arthAntarasaMzayavyavacchedAyotpalazruteH sArthakye ca bhrAntisamAropitAkAravyavacchedamAtrasyaiva pratipAdane vidhyarthapakSakSateH, tadviSayakanizcayacetasasta ['dviSayakanizcayane tatasta ] viSayakA''ropacittapratibandhakatvena saMzayaviSayasya zabdArthatvA'yo'gAcca, samAnaprakArakatAdeH pratibandhakatAyAM niveze gauravAt / yacodyotakaraNocyate-"niraMzameka vastu sarvAtmanA viSayIkRtam nAMzena ' iti vikalpasyaivAnavatAraH, sarvazabdasyAnekArthaviSayatvAt, ekazabdasya cAvayavavRttitvAt " iti / tad vAkyArthA'parijJAnaviz2ambhitam, 'nIlazabdena sarvAtmanA tat prakAzitam ' ityatra 'sarvAtmanA' ityasya 'svAbhigheyatvavyApyasvabhAvavattvena' ityarthAt, kRtsnaikadezavikalpAnupapatyuddhAvanasya tatra vAkTalamAtratvAt ; kyoMki nIla zabda se adhikRta dravya kA sarvAtmanA abhidhAna ho jAne se utpala zabda kI nirarthakatA jyoM kI tyoM banI rahatI hai| yadi utpala bhinna bhramara Adi nIla arthoM ke saMzaya ke nigakaraNArtha utpala pada ke prayoga kI sArthakatA mAnI jAyagI to utpala pada se bhrama dvArA Aropita AkAra ke niSedha mAtra kA hI pratipAdana hone se usake bhAvArthakatva kI hAni hogii| aura dUsarI bAta yaha hai ki ukta rUpa se utpala pada ke prayoga kI sArthakatA bhI sabhI ho sakatI hai jaba nIla pada se bodhya artha amara Adi ke rUpa meM saMdigdha ho, kintu yaha sambhava nahIM hai, kyoMki nIla pada se utpanna nIlanizcayAtmaka cisa hI utpala pada ke sahayoga se nIlotpala kA nizcAyaka hotA hai| ataH usa cisa se usake viSayabhUta nIla meM bhramara Adi rUpatA ke AropAtmaka cisa kA pratibandha ho jaayegaa| yadi yaha kahA jAya ki-'utpala pada ke samidhAna se nIlanizcayAtmaka citta nIlatya rUpa se hI nIla kA grAhaka hai ataH usase nIla meM amara bhAdi rUpatA ke AropAtmaka citta kA pratibandha nahIM ho sakatA, kyoMki virodhI vastuoM ke samAnaprakAraka zAna meM hI pratibadhya-pratibandhaka bhAva hotA hai' -to yaha ThIka nahIM hai| kyoMki samAna prakArakatva kA pratibadhya-pratibandhaka bhAva ke garbha meM niveza karane meM gaurava hai| [ udyotakara prayukta anupapatti kA nirasana ] isa sandarbha meM udyotakara ne jo yaha bAta kahI hai ki-"niraMza eka vyakti rUpa vastu ke viSaya meM isa vikalpa kA usthAna nahIM ho sakatA ki 'nIla Adi pada se vastu sarvAtmanA abhihita hotI hai aMza-eka deza se nahIM |'-kyoNki 'sarva' pada anekArthaka hone meM eka vastu ke viSaya meM 'sarvAtmanA' kathana masaMgata hai| evaM vastu ke niraza hone se yaha aMza-eka deza se abhihita nahIM hotI' yaha kathana bhI asaMgata hai| yata: 'eka deza' zabda avayava meM prayukta hotA hai kintu yaha kathama bAkyArtha ke ajJAna kA phala hai| kyoMki 'sarvAtmanA' zabda se isa arya kA pratipAdana abhipreta hai ki vastu kA svabhAya nIla Adi pada ke abhidheyasva kA vyApya hai| phalataH nIla Adi pada se vastu kA abhidhAna hone para vaha kisI rUpa meM anabhihita nahIM raha jaataa| isalie uddyotakara dvArA ukta grantha se vastu ke sambandha meM kRtta (=samapra ) 1-adhi ko'yaM pAThaH pUrvamudrite kimudrita iva pratibhAti / na vidyate hastAdarza /

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256 / [zAsavA0 saM0 11/8 vizeSaNazabdena tAdRkSasyaiva tadvastuno'bhihitatvena vizeSyazabdaprayogAnupapatteH, prayoge vA paryAyatA''pAtAt taduktam- [pra. vA0 3-50 ] " anyathaikena zabdena vyApta ekatra vastuni / buddhyA vA nAnyaviSaya iti paryAyatA bhavet // 1 // " iti / asmatpakSe tu nAyaM doSaH, nIlotpalazratijanitapativimvAbhyAmanIlA'nutpalavyAvRttasyAdhyasitabAhyakarUpasya vikalpapratibimbasyAnurodhAt sAMvRttasAmAnAdhikaraNyopapatteH, ubhayorabhinnaprativimbajanakatvarUpaparyAyatvA'yogAt / yadapi 'lika saMnyA-kriyA-kAlAdibhiH saMbandho'pohasyA'vastutvAdayuktaH, na ca liGgAdiviviktaH padArthaH zakyaH saMbandhenAbhidhAtum ; na ca vyAvRtyAdhArabhUtAyA vyaktestutvAt liGgAdisaMbandhAt tadadvAreNApohasyApyasauM vyavasthApyaH, vyaktanirvikalpakajJAnaviSayatvAlisaMkhyAdisaMbandhena bhaura paka deza ke vikalpa kA umAvana kiyA jAnA vAkchala mAtra hone se nitAnta anucita hai| yaha bhI zAtavya hai ki vizeSaNa bodhaka zabda se vizeSaNa viziSTa vizeSyabhUta vastu kA hI abhidhAna hone para vizeSya bodhaka pada ke prayoga kI koI AvazyakatA nahIM raha jAtI / apita usakA prayoga karane para usase bhI vizeSaNa zabda se bodhya artha kAhI bodha hone se vizeSaNa-vizeSya bodhaka padoM meM paryAyatA kI Apatti hotI hai pramANavAttika meM bhI kahA hai ki 'anyathA-nIla Adi zabdoM ko zabala artha kA abhidhAyaka mAnane para eka zabda evaM tajjanya bodha se samagra yastu kI dhyApti ho jAne se zabdAntara kA koI anya viSaya na raha jAne se vizeSya-vizeSaNa bodhaka nIla utpala Adi zabdoM meM paryAyatA kI Apatti hogii|' bauddha vidvAnoM kA kahanA hai ki unake apane mata meM yaha doSa nahIM hai kyoMki unake matAnusAra nIla pada aura utpala pada ke zravaNa se bhinna do pratibimboM kA janma hotA hai aura unase eka pesa vikalpa pratibimba kA udaya hotA hai jo anIla vyAvRtta aura anutpalavyAvRtta eka kalpita bAna martha ko grahaNa karatA hai| isa vikalpa pratibimba ke kAraNa hI nIla aura utpala pada meM sAmAnAdhikaraNya hotA hai jo vAstaSa na hokara sAMvRta (kAlpanika) hotA hai; kyoMki usakA kAraNa, sAMvRta bAya artha ko grahaNa karane vAlA pratinimba hotA hai| isa mAnyatA ke anusAra nIla, utpala Adi zamdoM meM paryAyatA nahIM ho sakatI, kyoMki paryAyatA kA artha hai abhinna pratibimba kI janakatA, mo nIla utpala Adi zabdoM meM nahIM hai| [ liMgAdi ke sAtha apoha kA sambandhavicAra ] apoha ke prastuta sandarbha meM eka yaha bhI bAta kahI gayI hai ki-'apoha avastubhUta hai, ata: liGga-saMkhyA-kriyA-kAla Adi ke sAtha usakA sambandha ayukta hai| kyoMki jo padArtha bija Adi se zUnya hai use liGga Adi se sambaddha kahanA zakya nahIM hai| yadi yaha kahA jAya ki 'mataduvyAvRtti kA mAdhArabhUta vyaki vAstavika hai, usake sAtha lika Adi kA sambandha hone se usake dvArA apoha ke sAtha bhI liGga Adi ke sambandha kI upapasi se sakatI hai' to yaha ThIka nahIM hai kyoMki vyakti nirvikalpaka jJAna kA viSaya hotA hai| ataH use sita

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syA. ka. TIkA-hindI vivecana ] [ 7 vyapadeSTumazakyatvAt, apohasya taddvAreNa tadvyavasthA siddheH' iti tadapi liGgAdInAM vastudharmatve zobhate, na tu svatantrecchAviracita saMketazAlitvena kAlpanikarave / vastutve ca lisyaikatra taTAkhye vastuni liGgatrayayogAt trairUpyeNa sadA zabalapratipattiprasaGgaH / vivakSAvazAdekarUpapatipattyupagame ca tasyAvyAtmaka vastuviSayatAyA anupapattiH, tadA kArazUnyatvAt cakSurvijJAnasyeva zabdaviSayatAyAH / yantu 'saMsthAna sthiti strI-puMnapuMsakavyavasthA' iti tatra tAdivadanyatrApyevamavizeSeNa trilinatApateH sthityAdiSu kharaviSANAdiSu ca tadabhAve'pi ' sthitiH sthAnam, , saMkhyA Adi se sambaddha rUpa meM vyavahRta nahIM kiyA jA sktaa| kyoMki jo vastu jisa rUpa meM jJAta nahIM hai usa rUpa meM usakA vyapadeza nahIM hotaa| ataH vyakti dvArA apoha meM dinasaMkhyA mAdi ke sambandha kI upapatti nahIM ho sakatI - kintu yaha bAta bhI tabhI samIcIna ho sakatI hai jaba liGga saMkhyA Adi vastubhUta dharma ho, na ki svatantrecchA dvArA saMketita hone se kAlpanika hone pr| aura yadi liGga saMkhyA Adi ko vastubhUta dharma mAnA jAyagA to taTa nAma kI eka vastu strIliGga aura puMliGga tathA napuMsaka liGga tInoM kA sambandha hone se tInoM liGgoM ke sAtha usakI sadaiva zabala pratIti kI Apatti hogii| yadi viSakSA ke anurodha se eka kAla meM kisI eka hI liGga se yukta taTa kI pratIti mAnI jAyagI to jaise zabdAkAra se zUnya hone ke kAraNa cakSurjanyajJAna zabdaviSayaka nahIM hotA usI prakAra liGgatraya ke AkAra se zUnya hone ke kAraNa eka liGgamAtra se yukta taTa kI pratIti liGgatraya yukta vastu viSayaka na ho skegii| jabaki taTaviSayaka sabhI pratIti taTa ke litrayazAlI hone se liGgatraya yukta vastu viSayaka honI cAhiye ! [ zabdoM ke strI-puM- napuMsakatA kA nirasana ] ' isa prasaGga meM yaha kahanA ki ' sthiti meM strIliGga, prasava meM puliGga aura saMsthAna meM napuMsaka liGga vyavasthita hai / ataH unameM aura unake sadRza anya padArthoM meM biliGgatA kI pratIti nahIM ho sakatI ThIka nahIM hai| kyoMki taTa Adi ke samAna anya arthoM meM bhI samAna rUpa se viliGgatA kI Apatti anivArya hai| sthiti Adi meM aura khara-dhUma Adi meM triliGgatA kA abhAva hone para bhI sthiti, sthAna aura svabhAva zabdoM se sthiti meM, aura asvabhASa, nirupAkhya aura tucchatA zabda se khara-zRGga meM liGgamaya kI pratIti dekhI bhI jAtI hai| kisI anya kA yaha kahanA ki 'strItva Adi bhI gotra Adi ke samAna sAmAnya vizeSa rUpa hai' ThIka nahIM hai| kyoMki gorava Adi sAmAnyavizeSAtmaka padArthoM meM anya sAmAnyavizeSa ke abhAva meM bhI jAti, bhAva aura sAmAnya zabda strItva Adi kI pratIti hotI haiN| yadi khotva Adi bhI sAmAnyavizeSa rUpa hote to gAMva Adi meM jaise anya sAmAnyavizeSa nahIM rahatA, usI prakAra unameM strItva Adi ko bhI nahIM rahanA cAhie | [ vaiyAkaraNa matAnusAra jAti meM jAti mAnya ] yadi yaha kahA jAya ki 'sAmAnya meM bhI sAmAnya kA honA iSTa hai| kyoMki vaiyAkaraNa ke mata meM jAti ko anugatAkAra buddhi rUpa pratyaya, aneka vyaktiyoM meM eka rUpa se prayukta hone 33

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258] [ zAsavArtA sta. 19/8 svabhAvaH, asvabhAvaH, nirupAkhyam , tucchatA' ityAdizandailimantrayapratipattidarzanAcca / 'strItvAdayo gotvAdaya iva sAmAnyavizeSAH' ityanyaH; tadapi na, teSveva sAmAnyavizeSeSvantareNApyaparaM sAmAnyavizeSaM 'jAtiH, bhAvaH, sAmAnyam ' ityAdeH strI-pu-napuMsakaliGgasya pravRttidarzanAt / yadi tu sAmAnyasyApyasyAparANi sAmAnyAnISyante vaiyAkaraNa:-pratyayAmidhAnAnvayavyApArakAryonnIyamAnarUpA hi jAtayaH; na hi tAsAM zAstrAntaraparidRSTA niyamavyavasthati; taduktam- [vA0pa0 3-1-11) "arthajAtyabhidhAne'pi sarve jAtividhAyinaH / vyApAralakSaNA yasmAt padArthAH samavasthitAH // 1 // iti / " tathApyavastuni liGgapratItyanurodhAd vyAkaraNaniyantritaparibhASAvizeSapratisaMdhAnamahimnA'rthaprati ghAle zabda rUpa abhidhAna aura anvayadhyApAra yAnI padArthasaMsargagrAhI bodha rUpa kAryoM se jAti ko anumeya mAnA jAtA hai| ataH ukta kAryAtmaka liGga, jAti Adi meM bhI sambhava hone se jAti meM bhI jAti kI anumati ke nirbAdha hone ke kAraNa jAti meM jAti ke astitva ko asvIkAra nahIM kiyA jA sktaa| jipta mata meM bhAvakArya ke kAraNatAvacchedaka rUpa meM athavA bhAvaniSTha kAryatA ke ayacchedaka rUpa meM jAti kI anumiti hotI hai usa mata meM hI sAmAnya Adi meM ukta kAraNatA aura kAryatA ke na hone se una meM jAti ke hone meM bAdhA ho sakatI hai| kintu jAni ke sambandha meM usa mata meM mAne hue niyama ese mata meM lAgU nahIM ho sakate ki jisa meM pratyaya, abhidhAna Adi se jAti kI anubheyatA mAnya ho, jaise ki gotvaM jAtiH gajatvaM AtiH, azvastra jAtiH Adi anugata buddhi, pavaM gotva Adi meM prayukta jAti zabda, tathA 'jAtiH nityA' isa prakAra ke 'jAti'zabdArtha meM nitya 'zabdArtha ke abheda saMsargagrAhI bodha se gotra Adi jAti meM Atitva siddha hotA hai, aura isIliye isa mata meM use jAtyAtmaka mAnanA ucita pratIta hotA hai| vAkyapadIya kI kArikA meM kahA bhI gayA hai ki-" yadyapi 'go' Adi zabda se go Ari arthoM meM vidyamAna gotva mAdi jAti kA hI abhidhAna hotA hai| to bhI isase yaha nahIM kahA jA sakatA ki 'go Adi zabda hI jAti ke abhidhAyaka haiN| aura go Adi arthoM meM hI jAti rahatI hai' kintu sabhI zabda jAti ke abhidhAyaka hote haiM, aura una zabdoM ke artha jAti ke Azraya hote haiM kyoMki padArtha vyApAra ( =prayojana) se zApya mAne jAte haiN| arthAt jisa para se jima artha kA bodha hotA hai vahI usa pada kA artha hotA hai, yahI sarvAbhimata mata hai|" ata ase go Adi zabdoM se go Adi artha kA bodha hone se go Adi artha 'go' Adi pada kA vAcyArtha mAnA jAtA hai usI prakAra jAti pada se gotya, gajatva Adi kA bodha hone se golba-gajatva Adi bhI pada kA ghAkhyArtha hai / aura jaise mau: nalati-gauH kRSNA' ityAdi zabdoM se hone vAle anya bodha ke anyayitAvacchedaka rUpa meM gotva Adi kI siddhi hotI hai, aura una jAti mAnA jAtA hai, usI prakAra "jAtiH nityA, ' 'jAtiH prameyA' ityAdi zabdoM se hone vAle bAMdha meM anvayitAvacchedaka rUpa se jAtitva kA bhAna hotA hai| ata: use bhI jAti mAnanA ucita hai| [ vaiyAkaraNa mata ke Upara bauddha kI mImAMsA ] dhyAkaraNa ke matAnusAra jAti meM jAti Adi ke astitva kA ukta rIti se aucitya

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sthA, ka.TIkA-hiravISivedhana ] vimvapativandhasAMvRttalikotpattireva vaktuM yuktA / na caivaM viruddhaliGgayutAd ghaTAdipadAd niyataliGgotpattirmA bhUt , ghaTAdyarthaprativimvotpattistu syAditi vAcyam , rUpAdisAmagrIyirahe ghaTAnutpattivad niyataliGgasAmagrIvirahe niyatArthapratibimyAnutpatteH / saMkhyAyA api vAstavatve 'ApaH, dArAH, sikatAH, varSAH / ityAdAvasatyapi vastuno bhede bahutvasaMkhyA pravartamAnA na ghaTeta; nApi 'vanam , tribhuvanam, jagat, paNNagarI' ityAdipvasatyapyabheda ekatvasaMkhyA dhyapadizyeta / arthakadAra-vyaktAvapyavayavagatabahulbamAdAya bahutvavyapadezaH, vanazabde'pi dhAdivyaktigatajAtyekyamAdAyakatvadhyapadezaH; bhAktaM vA tatraikatvamiti cet ? na, eka-bahuvadhU-vRkSArthe vadhUvRkSAdipade'pi bahutvaikatvaprasakteH; pratIta hone para bhI vAstava meM yaha mAnanA adhika yuktisaGgata hai ki avastubhUta apoha meM, liGga kI pratIti ke anusAra vyAkaraNasvIkRta paribhASA ke AdhAra para artha meM liGga Adi kA sambandha na mAnakara arthaprativimba meM hI kAlpanika liekI utpatti mAmI jaay| kahane kA Azaya yaha hai ki artha to dara asala kSaNika svalakSaNa mAtra hotA hai aura usI kI vAstavika sasA hai| kintu usakA pratibimba jo viziSTa vuddhi, zabdasaGketa tathA grahaNa tyAga mAdi vyavahAra kA viSaya hotA hai vaha avastu hotA hai| usI meM liGga Adi kI pratIti hotI hai| ataH yaha mAnanA yuktisaGgata hai ki vaha pratIti usameM kAlpanika liGga Adi kI utpatti hone se hotI hai| yadi yaha zaGkA kI jAya ki-'puMliGga Adi se viruddha strIliGga se yukta 'ghara' Adi pada se niyata lina voDiGgAdi kI kamI hone 53 bhI usa ghaTa Adi arthapratibimba kI utpatti honI cAhie jisakI utpatti 'gha' Adi pada paMli yakta hone para 'ghaTa' Adi pada se hotI haiM' - to yaha ThIka nahIM hai, kyoMki jaise ghara Adi niyamena rUpAdiviziSTa hone ke kAraNA, rUpa Adi kI sAmagrI na rahane para ghaTa Adi kI utpatti nahIM hotI, isIprakAra niyata lika kI sAmagrI ke abhAva meM usa ghaTAdi arthapratibimva kI bhI utpatti nahIM ho sakatI, jisakI utpatti niyata liGga kI sAmagrI hone para hotI / / [ saMkhyA kI kAlpanikatA ] liGga ke samAna hI saMkhyA ko bhI kAlpanika mAnanA ucita hai kyoMki saMkhyA yadi vAstavika ho to paka jalavindu, eka strI, eka sikatA-kaNa aura eka varSA baMda ke lie krama se bahuyamanAnta 'a' zabda, 'dAra' zabda, 'sikatA' zabda aura 'gha' zabda ke prayoga saGgata nahIM ho sakate / kyoMki eka-eka jala Adi meM vAstava bahutya saMkhyA bAdhita hai| kintu ukta prayoga hotA hai| ataH usakI upapatti paka-paka jala Adi meM phAlpanika bahutva saMkhyA mAna kara hI karanI hogii| isIprakAra saMkhyA ko pAstadhika mAnane para vana, tribhuvana, jagat , SaNNagarI Adi zabdoM kA ekavacanAnta prayoga bhI saGgata nahIM ho sakatA, kyoMki dhana Adi zabdoM ke artha aneka haiM. ata: unameM vAstava ekatva saMkhyA sambhava nahIM hai| isalie ekavacanAnta bana Adi zabdoM ke prayoga kI upapatti bhI unake arthoM meM kAlpanika pakratva ke dvArA hI karanI hogI / yadi yaha kahA jAya ki-'paka strI meM bhI usake bhajanoM ke bahutva se eka no meM bhI

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260 ] [ zAnadhAtA sta0 11/8 vivakSA'bhAvAt tatra tadaprasaktau ca vivakSAyA bahutvAdipratItyutpAdakatvApekSayA sA~vRtabahutvAdhutpAdakatvakalpanAyA ebaucityAta ; anyathA ghaTa-vanAdiSvekAkArakatvapratyayAnupapatteH / kriyA kAlayorapi vastutve 'sattA'sti, vidyamAnakAlo'sti' ityAdo svasmin svapatItyanupapattiH, sAMvRtatve tu tAdRzabhedamAdAyopapattiriti draSTavyam / __yadapi 'AkhyAtepvanyanivRtterasaMpratyayAdavyApinyapohavyavasthA ' iti; tadapi na, jijJA. site'rthe zabdaprayogeNA STArthapratipatto sAmarthyAt, utsargato'nISTavyavacchedapratIteH __ " tathAhi-pacatItyukte nodAsIno'vatiSThate / bhuGkte dIvyati vA neti gamyate'nyanivartanam / / " [ta0 saM0 1145] bahutvavyavahAra ke lie bahuSacanAnta 'dAra' zabda kA prayoga ho sakatA hai, evaM vana zara ke aneka vRkSa rUpa artha meM bhI vana ke ghaTaka ghava Adi. vRkSa kI vavatva Adi jAti ke ekatva se vRkSa samUha meM vidhamAna buddhiviSaviSayatva rUpa lAkSaNika pakatva se ekatva vyavahAra ke lie eka vacanAnta vana Adi zabda ke prayoga kI upapatti ho sakatI haiN| -to yaha ThIka nahIM hai| kyoMki ukta rIti se eka vyakti meM bahutya vyavahAra aura aneka vyakti meM ekatva vyavahAra ke lie bahuvacanAnta aura pakavacanAta zabda kA prayoga mAnane para eka vadha ke lie bahuvacanAnta vadhU zabda ke aura aneka vRkSoM ke lie pakavacanAnta vRkSa zabda ke prayoga kI bhI Apatti aparihArya hogii| yadi yaha kahA jAya ki-'zabda kA prayoga vivakSA ke adhIna hotA hai, ataH eka vadhU meM vadhU zabda se bahutva kI vivakSA na hone se bahuvacanAnta vadhU zabda evaM aneka vRkSa meM vRkSa zabda se pakatya kI vivakSA na hone se ekavacanAnta vRkSa zabda ke prayoga kI Apatti nahIM ho sakatI' -to yaha ThIka nahIM hai| kyoMki yaha uttara bahutya-ekatva Adi kI vidhakSA ko bahutya pakatva Adi ke bodha kA kAraNa mAnane para hI sambhava hai| ata: vivakSA ko sakhyA kA bodhaka mAnane kI apekSA sAMvRta makhyA dvArA hI saMkhyA bodha mAnanA ucita hone se ukta uttara saGgata nahIM ho sktaa| isa sandarbha meM yaha bhI dhyAna dene yogya hai ki yadi kahIM ekatva kI pratIti vyaktigata ekatva(-vAstava ekatva) aura kahIM jAtigata ekatva kiMvA bhAkta ekatva se mAnI jAyagI to 'ekaH ghaTaH' aura 'paka dhanaM' isa prakAra pakatva kI pakAkAra pratIti na ho skegii| kyoMki ukta pratItiyoM ke viSayabhUta pakatva meM eka rUpatA nahIM hai| liGga saMkhyA Adi ke samAna kiyA aura kAla ko bhI kAlpanika mAnanA ucita hai / yadi unhe vAstavika mAnA jAyagA to eka bastu meM AdhArAdheya bhAva na hone se sattA meM astitva kA evaM vidyamAna kAla meM asti zabda se vartamAna kAlavRttitva kA bodha na hogA kyoMki sattA aura astitva evaM vidyamAna kAla aura vartamAna kAla meM paraspara bheda nahIM hai| kiyA kAla ko kAlpanika mAnane para yaha doSa nahIM ho sakatA kyoM ki ukta kAlpanika kriyA aura kAla meM kAlpanika kriyA aura kAla kA bheda mAnane se ukta doSa kA parihAra ho sakatA hai| [ apoha kI adhyApakatA kA nirasana ] apoha ke zabdArthapakSa meM yaha eka doSa diyA jAtA hai ki-AkhyAta tilA pratyaya se anya

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syA. ka. TIkA-hindI vivecana ] C [ 261 yacca pacati' ityaniSiddhaM tu svarUpeNAvatiSThate 37 [ lo0 0 vA0 apo0 40 140 ] ityucyate tatra svavacananyAyAta eva evakAreNAnyarUpaniSedhasyaivopadarzanAt / yadapi " pacati 'ityAdau pUrvAparI mRtAvayavakriyAtvarUpasya sAdhyatvasya abhUd bhaviSyati' ityAdau ca bhUtAdikAlavizeSasya pratItirapohavAde na syAt, apohasya niSpannatvAt ' ityucyate tadapi na, nirupAkhye vAhyavastusvAropeNa nivRtti kA bodha nahIM hotA / ataH apoha kI kalpanA vyApaka nahIM ho sakatI / arthAt sabhI zabdoM se apoha hotA hai yadartI vana' kintu yaha ThIka nahIM hai. kyoMki zabda kA prayoga jijJAsita artha meM hotA hai| ataH usase abhISTa artha kI pratIti zabdasAmarthya se hotI hai anabhISTa kA niSedha to utsargataH hotA hai, kyoMki abhISTa kI pratIti anabhISTa kI nivRtti ke sAtha hI sambhava hotI hai| zabda se arthapratIti kI isa vyavasthA ke anusAra tatvasaMgrahakArane yaha kahA hai ki-' pacati' ityAdi tiGanta sthala meM kevala yahI pratIti nahIM hotI ki amuka vyakti pAka sampanna kara rahA hai, apitu yaha bhI pratIti hotI hai ki amuka vyakti niSkriya nahIM hai, aura na bhojana hI kara rahA hai tathA na khela hI rahA hai / ' isase spaSTa hai ki 'pacati' se niSkriyatA, bhojana kiyA. krIDA Adi kI nivRtti ke yodha ke sAtha pAkakriyA ke kartRtya kA bodha hotA hai / yadi yaha kahA jAya ki niSedha bodhaka zabda ke binA pacati mAtra kA prayoga karane para kisI niSedha kI pratIti nahIM hotI apitu pacati' zabda kA artha apane svarUpa mAtra se hI avagata hotA hai to yaha kathana apane hI vacana ke vyAghAta doSa se grasta ho jAtA hai / F 7 isa avadhAraNa garbhita kathana se ataH usase anya nivRtti kA bodha na spaSTa hI 'sva' kA vyAghAtaka hai / anya svarUpa ke niSedha' kI hokara 'pati' zabdArtha ke 66 kyoMki ' svarUpa mAtra se hI avagati ho hI jAtI hai| svarUpa mAtra kA pratipAdana [ sAdhyatvAdi kI upapatti ] isa sandarbha meM eka yaha bhI doSa diyA jAtA hai ki apoha ko zabdArtha mAnane para 'pacati' zabda se pAka meM pUrvottara bhAgapatra kiyAtva rUpa sAdhyatva kI pratIti nahIM ho sakatI, evaM 'abhUt ' zabda se bhUtakAla tathA 'bhaviSyati' zabda se anAgata kAla kI pratIti nahIM hogii| kyoMki kamika kiyA samudAya, bhUtakAla evaM anAgatakAla aniSpanna hotA hai aura bhadoha niSpanna hotA hai| ataH apoha ko zabdArtha mAnane para zabda se aniSpanna ke bodha kI upapatti nahIM ho sakatI ' kintu yaha bhI ThIka nahIM hai| kyoMki apoha avastu hai, ataH usameM bAca vastutva kA Aropa hone se niSpannasya kA jaise Aropa hotA hai, usIprakAra usameM sAdhyatva, bhUtatva evaM anAgatatva Adi kA bhI Aropa nirvAdha rUpa se ho sakatA hai| aisA mAnane para yaha Apatti nahIM ho sakatI ki ' avastu meM vAdha vastuSa ke Aropa se anya dharmoM kA Aropa mAnane para sAdhya meM siddhatya kA, siddha meM sAdhyasva kA atIta meM anAgatatya kA aura anAgata meM atItatva kA Aropa bhI prasakta hogaa| kyoMki ina arthoM kI pratIti ke lie jo zabda zAstra meM niyama mAne gaye haiM ve avastu meM bhI ina arthoM kI pratIti meM apekSita hai| ataH jaise vastubAdI ke mata meM sAmya Adi meM siddhatva Adi kA bodha nahIM hotA usIprakAra avastuvAdI ke mata meM bhI sAdhya Adi rUpa se pratIti yogya atrastu meM siddhatva Adi kI bhI pratIti nahIM ho sakatI /

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[ zAsavA0 sta0 118 niSpannatvAdidharmAropavadeva sAdhyatvAdidharmAropasyApyupapatteH sAMvRtArthapratipattivizedhe zAstrakRtaniyamA pekSaNena cAnatiprasaGgAt / yadapi 'vidhyAdAvanyApohanirUpaNam, 'na na pacati caitraH' ityatra ca nA'pareNa natrA yogenaikApohaH, pratiSedhadvayena ca vidhirevAvasIyate' iti tadapi na, vidhyAderarthasya niSedhyAdapi vyAvRttatayA'vasthitatvAt , nadvayasthale'pi naantarAbhyAmavaseyasyAnyApohasya jAgarukatvAt / taduktam[ta.saM.1156-57] " mAsau , mazIko namo pacatIti hi / audAsInyAdiyogazca tRtIye naJi gamyate // 1 // turthe tu tadvivikto'sau pacatItyavIyate / tenAtra vidhivAkyena samamanyanivartanam // 2 // " yadapi 'cAdInAmasaMbandhavacanatvAd nabyogAbhAvena tatrAnyApohasyA'vyApakatvam ' iti; tadapi na, nayoge'pi tatra sAmarthyAdanyaniSedhapatItyabAdhAt / tadAhaH-[ ta0 saM0 1158 ] [ 'pacati' se anyApoha ke bodha kI upapatti ] isa prasaGga meM eka yaha jo di batAyI jAtI hai ki-'vidhi bhAvAtmaka artha ke pratyAyaka 'pati' ityAdi se anyApoha, 'pAkakartRtva se anya apAkakarnatya ke apoha' kA bodha nahIM hotaa| aura yadi 'pati' ke sthAna meM na na pacati cana:' kA prayoga kiyA jAya to usase bhI do natra kA bodha hone se apoha kA bodha nahIM ho sktaa| kyoMki do pratiSedha kA saMbaMdha bhAva meM hI paryavasAna hotA hai kinta yata ThIka nahIM hai| kyoMki vidhi (-bhAyAtmaka) artha, miSeya (-svabhinna se dhyAvata hokara hI dhyayasthita hotA hai| ataH mata: : pati ' kahane se 'na pacati' zabdArtha ke niSedha ke sAtha hI 'pacati' zadA) kA bodha hotA hai| aura isI sAtatya meM jo yaha bAta kahI gayI hai ki 'na na pacati catraH' kahane para do naJ kA sambandha hone ke kAraNa apoha kA bodha nahIM hogA, vaha bhI ThIka nahIM hai, kyoMki eka naJ se dUsare nArtha ke apoha (-vyAvRtti) kA bodha suspaSTa hai| isalie do natroM ke yoga hone se apoha ke bodha kA niSedha karanA yuktisaGgata nahIM hai| tatyasaMgraha meM kahA bhI gayA hai ki 'asau na na pacati-amuka vyakti pAka nahIM karatA aisA nahIM hai-aisA kahane para pati zabda se pAka kriyA kartutya rUpa bhAvAtmaka artha kA bodha hotA hai| yaha bAta dhyAna dene yogya hai ki jaise apohavAdI ke mata meM 'ayaM gauH' kahane para 'ayaM na ago:' kathita hotA hai jisase 'go' zabda ke zarIra meM hI do natra ke praveza kI sUcanA milatI hai| unI asau pacati-amaka dhyakti pAka karatA hai. kahane para 'asau na na pacati-amaka vyakti pAka nahIM karatA esA nahIM hai' kathita ho jAtA hai| isa prakAra 'pati' zabda ke bhItara hI naddhaya kA samAveza hai aura aba 'asau na na pati' kahA jAtA hai, taba isa kathana meM cAra naJ samAviSTa ho jAte haiN| do pacati zabda ke zarIra meM aura do alaga se| ina cAra noM meM tIsare na se pAka kA meM ausInyAdi kA sambandha prasakta hotA hai aura cauthe naJ se usake niSedha kA bodha hotA hai| phalataH ' asau na na pacati' isa kathana se audAsInya evaM bhojanAdi kriyA kartRtva se zunya vyakti meM, 'pacati' zabdArtha kA, 'na na pacati' isa rUpa meM 'pati' zabdArtha se anya na pacati' zabdArtha ke niSedha rUpa meM bodha hotA hai| isase spaSTa hai ki vidhivAkya se vidhyartha aura anya nivRtti sAtha hI avagata hote hai| -

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syA. ka. TIkA-hindI vivecana ] [ 263 "samuccayAdiyazcArthaH kazcicAdaremIpsitaH / tadanyasya vikalpAderbhavet tena vyapohanam // 1 // " iti / yadapi 'phalmAdhavarNavat zabalaikarUpo vAkyArthaH tatrAnyanivRttyanupapattiH, tadavayavasya vivektumazakyatvAt , 'caitra ! gAmAnaya' ityAdAbacaitrAdivyavacchedasya padArthasyaiva pratyayAt' ityucyate; tadapi na, kAryakAraNabhAvena saMbaddhAnAM padArthAnAmeva vAkyArthatvAt , tadvyatiriktaniravayavasya zabalAtmanaH phalmASavarNaprakhyasya vAkyArthasyAnupalabdhaH / yadapyucyate- ananyApohazabdAdau vAcyaM na ca nirUpyate' isa prasaGga meM eka yaha bhI dopa diyA jAtA hai ki-'ca' Adi nipAtazabda sambandha ke bodhaka hote haiN| ataH naJ zabda ke abhAva meM anyApoha kA bodha nahIM hotA, apitu paka se sambaddha anya kAhI bodha hotA hai| jaise 'ghaTa paTa ca Anaya' kahane para ghaTasambaddha paTa ke Anayana kA bodha hotA hai| kisI anya ke Amayana ke niSedha kA bodha taba taka nahIM hotA jaba taka usake sAtha 'na anya' na kahA jaay| isalie sabhI zabdoM se anyApoha kA bodha mAnane kA siddhAnta adhyApaka hai-kinta yaha ThIka nahIM hai| kyoMki 'ca' Adi zabdoM se bhI zabda sAmarthya ke bala se anya niSedha kI pratIti hone meM koI bAdhA nahIM haiN| isI kAraNa 'dharTa paDhe ca Anaya' kahane para baTa paDha donoM ke hI Ane kA bodha hotA hai| vaikalpika kapa meM ghaTa yA pada ke Anayana kA bodha nahIM hotaa| isase spaSTa hai ki 'ca' zabda se vikalpa kI nivRtti ke sAtha sancaya kA bodha hotA hai| tattva saMgraha kI kArikA meM kahA bhI gayA hai ki-jisa ca nAzi kA sAmunya mAvi ainA hai, kA samuccaya se anya vikalpa Adi kA apohana hotA hai| [ zabala eka svarUpa vAkyArtha kA nirasana ] isa sandarbha meM eka yaha doSa diyA jAtA hai ki-'jaise mitravarNa, nIlapIta Adi rUpAtmaka na hokara unase vilakSaNa unakA mizrita rUpa hotA hai, usI prakAra vAkyArtha bhI vAkya ghaTaka tattat pada kA artha rUpa na hokara zabala yAnI tattat padArthoM se vilakSaNa paka artha rUpa hotA hai| ata: vAkya se anyApoha kA bodha nahIM ho sakatA, kyoMki vAkyArtha ke avayaya kA vivecana zakya na hone se, vAkyArtha se anya kA bodha asambhava hone ke kAraNa usake apoha kI pratIti durdhaTa hai| yaha bAta 'catra ! gAmAnaya' isa thAkya ke adhiveSana se spaSTa hai| kyoMki isa vAkya meM "catra' Adi pada se 'acaitra' Adi se vyAvRtta padArtha kA hI bodha hotA hai na ki vAkyArtha kaa|'-kintu yaha ThIka nahIM hai, kyoMki kAryakAraNabhAva dvArA paraspara sambaddha padArtha hI vAkyArtha hotA hai / vAkyArtha padArtha se vilakSaNa nahIM hotaa| kyoMki citravarNa ke samAna aisA zabala vAkyArtha upalabdha nahIM hotA jozAkyaghaTaka padArthoM se bhinna pacaM avayaSahIna ekarUpa ho| isa prasaMga meM zokavAttika kArane yaha bhI doSa diyA hai ki-'apoha (-anya ghyAvRtti / ko zabdArtha mAnane para 'ananyanyA apoha' Adi zandoM ke bAcya kA nirUpaNa nahIM ho sakatA, kyoMki zabda mAtra se anyApoha hI cAcya mAnA gayA hai aura 'ananyApoha' zabda se to anyApoha ko niSedha abhivyakta hotA hai| ataH anyApoha rUpa vAcya yahA~ durdhara hai| -kintu yaha ThIka nahIM hai, kyoMki anyApoha kA niSedha vAcya na hone para bhI usake vitatha vikalpa mithyA bodha se utpanna vAsanA dvAga usakA mithyA bodha hokara agyApoha ke bhI apoha (-anyApoLyAvRtti ) kI buddhi kA udaya ho sakatA hai /

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264 ] [ zAstravArtA0 sa0 12/8 iti; [ so 0 jArI raha: : tadapi na, vitathavikalpavAsanAvazAt tatra tathAvidhArthavikalpakrameNAnyAponiSedhatipravRtteH / yadapi 'jJeya-prameyAdizabdAnAM na kiJcidapohyamasti, sarvasyaiva jJeyAdisvabhAvatvAt , ityavyApinyapohavyavasthA; AMda vA'jJeyaM kalpitaM kRtvA tadvyavacchedena jJeye'numAnamipyate, tadA varaM vastveva vidhirUpazabdArthatvena kalpitaM bhavet / iti; tadapi na, saMzayAdinirAsAtha vAkyagarbhitasyaiva jJeyAvizabdasya prayogAt , 'kSaNikatvena jJeyA bhAvAH ' ityAdivAkyamthena tena kSaNikavAdinA'jJeyatvAdeH samAropitasya vyAvartanAt / 'kathaM tarhi 'anityatvena zabdAH prameyA navA' ! iti prastAve ' prameyAH' iti prayoge prakaraNAnabhijJasyApi pratipattaH kevala zabdazravaNAt subamAnarUpA zAbdI dhIH ?' iti cet ! na kathaJcit / 'ghaTenodakamAnayAmi, utAJjalinA' iti prastAve tadanabhijJasya 'ghaTena' iti zabdAdiva pUrvavAkyArthAnusaraNaM vinA''kAnAyA aparipUrteH, vAkyepUpalavasyArthavataH zandasya sAdRzyenApahatanuddheH kevalazabdazravaNAt kevalamarthapratyayAbhimAna iti dig // 8 // isa sandarbha meM eka yaha bhI dopa diyA jAtA hai ki-'vastu mAtra kSeya patra prameya hone se 'jJeya' aura 'prameya' Adi zabdoM kA koI apojha nahIM ho sktaa| ataH ina zabdoM se apoha kA bodha na ho sakane se zabda mAtra meM abohavAcakanya kA siddhAnta adhyApaka hai / aura yadi kalpita jJeya mAna kara usase vyAvRtti rUpa meM jJeya kI buddhi mAnI jAyagI to usakI apekSA yahI kalpanA ucita hogI ki vidhyarthaka vastu hI zabda kA pratipAya hai, na ki anya vyAvRttirUpa atrastubhUta apoha |'-kintu yaha bhI ThIka nahIM hai kyoMki saMzaya Adi ke nirasana ke lie vAkya ke ghaTaka rUpa meM hI kSeya Adi zabda kA prayoga hotA hai| isIkAraNa 'kSaNikatvena jJeyA bhAyAH-bhAca padArtha kSaNikarUpa meM jhaya haiN| isa vAkya meM praviSTa jheya zabda se bhAva meM Aropita maNikatva bhAdi rUpa se ajJeyatva kA niSedha hotA hai| 'vAphyagarbhastha hI 'jheya Adi zabda se bharthabodha hotA hai| aisA mAnane para yaha prazna hotA hai ki 'anityatvena zabdAH prameyA na bA ? zabda anityatva rUpa se prameya haiM ? athavA aprameya haiM ?' isa prakaraNa meM 'prameyAH isa zabda kA prayoga hone para jisa vyakti ko prakaraNa kA jJAna nahIM hai use keyala 'prameya' zabda ke zravaNa se jo prameyaviSayaka zAbda buddhi hotI hai yaha vAkyagarbhastha hI jheya Adi zabda ko artha bodhaka mAnane para kaise ho sakatI hai| isakA uttara hai ki kathamapi nahIM ho sakatI, kyoMki jaise 'ghaTena udakam mAnayAmi utAja linA-ghara se jala lAU~ yA aJjali. se ?' isa prakaraNa meM prakaraNa ke anabhijJa ghyakti ko kevala ghaTena' isa zabda se pUrva vAzya 'ghaTamAnaya' ke anusandhAna ke binA AkAGkSA kI pUrti nahIM hotI, usIprakAra ukta prakaraNa meM kevala 'prameyA: ' zabda kA prayoga hone para zAbdabodhAnukUla AkAGkSA kI pUrti nahIM hotii| aura AkAGkSA kI pUrti ke binA zAbdabodha kA udaya nahIM hotaa| ataH yadi koI aisA samajhatA hai ki kevala 'prameya' zabda ke zravaNa se kevala prameya rUpa artha kI pratIti hotI hai to yaha usakA abhimAna hai jo usa dazA meM hotA hai ki jaba manuSya kI yaha buddhi ki 'vAkya garmastha hI 'zeya' bhAdi zaba se artha bodha hotA hai' yA buddhi vAkya meM upalabdha artha bodhaka zabda se apahata ho jAtI hai // 8 // [ bauddha pUrvapakSavArtA samApta ]

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syA. ka. TIkA-hindIvivecana ) [ 265 atra samAdhAnavA mAha-- anye tvabhidadhatyevaM vAcyavAcakalakSaNaH / asti zabdArthayoryogastatpratItyAdi tat tataH // 9 // anye tumjainAH abhidadhati evaM vakSyamANaprakAreNa, yadata vAcyavAcakalakSaNaH arthe zabdavAcyatAsvabhAvarUpaH zabde. cArthavAcakatAsvabhAvarUpaH zabdA'rthayoryogaH-saMbadhaH asti 'tattvataH' iti zeSaH / saMvRtyA tadastitvasya pareNApyabhyupagamAt / tat tasmAt kAraNAt , tataH zabdAt tatpratItyAdibAcyapratIti-pravRtti-prApti-nivedanAdyAgopAlAnanaM prasiddhaM yujyate / / 9 // anyaza caitadanupapattirityAhanaitad dRzya-vikarapyAthakIkaraNena bhedataH / ekAmAtrabhAvAcca tayostavA'prasiddhitaH // 10 // etat zabdAd yAcyapratItyAdi. dRzya-vikalpyAthaikIkaraNena=vikalpye'rthe dRzyAthaiyAdhyavasAyena na yujyate / kutaH ? ityAha-bhedatA dRzyavikarapyArthayorbhadAt , tadabhedAdhyavasAyA'yogAt / na ca mukhya bhedasya sAMvRtAdhiyo'virodhitvamiti vAcyam , mukhyabhedazAlitve vikarupyasya dRzyatvA [zabda aura artha ke bIca tAntrika sambandha-uttarapakSa ] 9 vIM kArikA meM zabdArtha ke sambandha meM boca vidvAnoM dvArA kathita ApattiyoM kA samAdhAna prastuta kiyA gayA hai| jama bauddha mata ke viruddha anya vidvAna jainoM kA yaha kahanA hai ki zabda aura artha ke madhya tAtvika sambandha haiM, aura yaha hai vAcya-vAcaka bhAva | usakA artha hai artha meM zabda kA vAcyastha sambandha hai aura zabda meM artha kA vAcakatva sambandha hai / sambandha tAtvika hai aisA isaliye kahA hai ki yaha sambandha kAlpanika rUpa meM to baudroM ko bhI svIkArya hai| isa sambandha ke kAraNa hI viziSTa viza puruSa se lekara gopAlavadhU taka zabdavizeSa se arthavizeSa kI pratIti, usameM pravRtti, usakI prAni aura usake bodhana Adi kI upapatti hotI hai / / 1 [ zabdArtha sambandha na mAnane para bAdhaka ] 10 vI kArikA meM yaha bAta batAyI gayI hai ki zabda aura artha ke madhya tAtvika sambandha na mAnane para zabdavizepa se arthavizeSa kI vyavasthiti-pratIti Adi kI upapatti nahIM ho sktii| kArikA kA artha isa prakAra hai-dRzya nirvikalpa pratyakSa ke viSayabhUta svalakSaNavastu aura vikalpya-viziSTa vuddhi ke viSayabhUta nAma-jAti Adi se viziSTa kalipata artha, ina donoM ke ekIkaraNa-abhedajJAna se zabdavizeSa bAga vAcyavizeSa kI pratIti Adi kI upapatti nahIM mAnI jA sktii| kyoMki ukta donoM arthoM meM bheda hone se unameM abhedabuddhi nahIM ho sktii| yaha nahIM kahA jA sakatA ki ukta donoM meM bheda bAstava hai aura abheda kAlpanika hai / ata: vAstava bheda kAlpanikaabheda kA virodhI na hone se donoM meM abhedajJAna ho sakatA hai|' kyoMki yadi vikalpya viSayIbhUta artha meM dRzya kA vAstavika bheda mAnA jAyagA to yaha bhI eka sthalakSaNa artha se bhinna anya spalakSaNavastu ke samAna dRzya ho jaaygaa| isake atirikta ukta rIti se zabdavAcya artha kI pratIti Adi kI anupapatti kA dUsarA kAraNa bhI hai; aura

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266 ) [zAkhayAA0 sa. 12/11 patteH, svalakSaNavat / hetvantaramAha-ekapramAtrabhAvAcadRzya-vikalpyapramAtRkSaNayorekaravAbhAvAca tayoH dRzya-vikalpyayoH tattvA'prasiddhitaH aikyA'prasiddhaH, parasparaM svalakSaNa itarapratiyogyabhAvenaikyasya duradhyavasAnatvAt // 10 // syAdetat--vinAlapyAkIkaraNa nAmAlAhAlambanasya vikalpyasya bAghAlAvanatvena pratItiH, na tu vastugatyA bhinnayostayorekIkaraNam ; tathAcAhazabdAttadvAsanAbodho vikalpazca tato hi yat / taditthamucyate'smAbhina tatstadasiddhitaH // 11 / / zabdAditi kAraNe kAryopacArAt zabdajJAnAt , tadvAsanAbodhaH viziSTavikalpa vAsanAbodhaH vikalpazca-viziSTavikalpazca, tato hi-tata eva viziSTavAsanAbodhAt, yadyasmAt tat tasmAt itthamucyate='dRzya-vikalpyAvavikrIkRtya' ityevamabhidhIyate asmAbhiH, vikarupavaiziSTyAd gavAdyarthapatItegavAdharthapravRtteH, bhramAt pravRttasyApi svalakSaNapratibandhena prAptergavAdibodhanAdyartha nivedanAdezvopapatteriti bhAvaH / etadAza kayAha-na-naitaduktam, tataH-zabdAt tadasiddhitaH viziSTavAsanAbodhA'siddheH // 11 // ghaha hai dRzya aura vikalpya arthoM ke mAtA kA eka na honaa| Azaya yaha hai ki jaise bauna mata meM dRzya aura vikalpya artha kSaNAtmaka haiM usIprakAra dRzya kA dRSyA aura vikalpya kA jJAtA bhI kSaNAtmaka hai| ata paba donoM meM pekya na hone se duzya aura vikalpya kA abhedakSAna nahIM ho sakatA; kyoMki jise dRzya kA darzana hai use vikalpya kA bodha nahIM hai aura jise vikalpya kA bodha hai use dRzya kA darzana nahIM hai| sAtha hI svalakSaNa dRzya aura itara sambandhI vikarUpya donoM ke paraspara eka-dUsare ke samakAlika na hone se bhI donoM meM abheda kA adhyavasAna duHzaka hai / / 18 // (dRzya-vikalpya arthI ke ekIkaraNa ke naye artha kA parihAra ] 12 ghI kAmikA meM dRzya aura vikalpya arthoM ke ekIkaraNa ke sambandha meM pUrvakArikA meM ukta manubhapatti ke parihAgartha 1ina aura vikalpya arthoM ke pakIkaraNa kI yaha vyAkhyA kI gayI hai ki ukta ayoM ke ekIkaraNa kA Azaya abhedajJAna nahIM hai kintu abAhya-AlambanabhRta vikalpya artha meM vAya-Alambanatva kA Aropa hai| kArikA kA artha karane pahale paka bAta yaha kara le ki kAraNa meM kArya kA upacAra hotA hai ata: kAraNa bodhaka zabda se kArya kA grahaNa sambhava hone se kArikAgata 'zabdAt ' kA artha hai 'zabdajJAnAta' / imase kArikA kI imaprakAra dhyAkhyA samdha hotI hai ki zabdajJAna se viziSTa vikalpa ko utpanna karane meM samartha vAsanA kA bodha hotA hai aura usa bodha se viziSTa vikalpa kA janma hotA hai| isI bAta ko upajIvya banA kara bauddha vidvAna dRzya aura vikalpya arthoM ke pakIkaraNa kA pratipAdana karate haiN| tadanusAra vAsanA bodha se utpanna go Adi viSayaka viziSTa vikalpa se go Adi artha meM pravRtti aura usake yodha ke lie go Adi zabda kA prayoga hotA hai| pravartaka vikalpa ke bhramAtmaka hone para bhI go Adi

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syA, ke. TIkA-hindIdhivacana etadevopapAdayativiziSTaM vAsanAjanma bAdhamtacca na jAtucit / anyatastulyakAlAdevizeSo'nyasya no yataH / 12 / viziSTama tathAvidhavikalpajananasvabhAvam vAsanAjanma-vAsanotpAda eva bodhA-prakRtavAsnAbodho vAcyaH; tacca viziSTavAsanAjanma na jAtacit=na kadAcit yujyate / katham ! ityAha-- anyataH= anyasmAt sahakAriNaH tulyakAlAdeH-tulyakAlAdatulyakAlAd vA vizeSaH viziSTIbhAvaH anyasya%vizeSasya no-netra, yataH yasmAd hetoH // 12 // etadeva vikarUpadopopanyAsadvAreNAhaniSpanatvAdasavAcca dvAbhyAmanyodayo na saH / upAdAnA'vizeSeNa tatsvabhAvaM tu ttkutH|13| nippannatvAt tulyakAlAt sahakAriNo ma vizeSaH, vizeSyasya tadAnImanAdheyA'tizayatvAt , vizeSasya cAtizayatvAditi bhAvaH / asatvAccA'tulyakAlAdapi sahakAriNo na vizeSaH, tadA tasyA'sattvAt , asatazcopakArakaraNA'yogAditi bhAvaH / dvayobhavo'para eva vizeSa inyAzakyAhadvAbhyAm upAdAna-sahakAribhyAm anyodayaH viziSTAparotpAdaH na sa vizeSaH ! kutaH ? ityAha-upAdAnA'vizeSeNa=pUrvavadaviziSTakAryajananasvabhAvatvA'tiraskAreNAnyodayasyaivA'siddherityarthaH / artha kI prApti kI bhanupapatti nahIM ho sktii| kyoMki isa bhrama meM svalakSaNa vastu kA pratibandha mavyabhicAra hai| jisa bhrama meM vastu kA pratibandha hotA hai usase bastu kI prApti dekhI jAtI hai jaise ki maNiprabhA meM maNi ke bhrama se maNi kI prApti dRSTa hai| kArikA ke caturtha caraNa se isa parihAra kA yaha kaha kara pratirodha kiyA gayA hai zi zabda se viziSTa vAsanA ke bodha kI utpatti asiddha hone se ukta pratipAdana samIcIna nahIM hai // 11 // 12vIM kArikA meM, pUrvokta artha kA upapAdana kiyA gayA hai| kArikA kA artha isaprakAra hai-pUrva kArikA meM zabdazAna se jisa vAsanAbodha kI upapatti batAyI gayI hai vaha codha viziSTa vikalpa ke utpAdana meM samartha vAsanA ke janma rUpa dI hai| aura vAsanAjanma zabdajJAnarUpI sahakArI se kadApi nahIM ho sakatA, kyoMki vAsanA kA janma sahakArI se tabhI ho sakatA hai aSa sahakArI dvArA upAdAna-mukhya kAraNa meM koI vizeSa sambhava ho, jo ki upAdAna ke samAnakAlika athavA asamAnakAlika sahakArI se sAdhya nahIM hai // 12 // [ sahakAridvArA upAdAna meM vizeSAdhAna asaMbhava ] 12trI kArikA meM pratipAdita artha ko hI prastuta 13vIM kArikA meM vikalpa doSa kA ubhAvana karate hue kahA gayA hai| kArikA kA artha isa prakAra hai 'sahakArI kAraNa se upAdAna kAraNa meM vizeSa kA udaya hotA hai aura usa viziSTa upAdAma se viziSTa vikalpa kI utpatti hokara pravRtti Adi kA sampAdana hotA hai'-yaha kahane para do vikalpa utthita hote haiM-paka yaha ki kyA upAdAna ke samakAlika sahakArI se usameM vizeSa kA udaya hotA hai, athavA upAdAna ke bhasamAnakAlika sahakArI se usameM vizeSa kA

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268 ] zAmavArtAH sata0 21/14 tadevopAdAnaM tatsvabhAvam yadanyadapyanyodayakArItyAzaGkayAha-tatsvabhAva viti-anupakAriNamapi sahakAriNamAsAdya viziSTAparajananasvabhAyamevetyarthaH tat-upAdAnam, kutaH 18na kAcidatra yuktiH, vAnamAtrametaditi bhAvaH // 13 // 'svahetoviziSTajananamnabhAvasyaivotpattiH / ityAzayaM pariharatinayuktavatsvahetostu syAca nAzaH sahetukaH / itthaM prakalpane nyAyAdata etanna yuktimat // 14 // nahi uktavat = tulyakAlA-'tunyakAlasahakArikRtavizeSAbhAvavat svahetostu-svakAraNAdeva vizeSA'bhAve tatsvabhAvamupAdAnaM yuktam / tathAhi-nAmyApi svaheturaviziSTaH sannidaM viziSTaM janayen , AdhAna hotA hai ? inameM prathama vikalpa svIkArya nahIM ho sakatA kyoMki upAdAna meM usake mastisvakAsa meM kisI atizaya kA AdhAna nahIM hotA aura vizeSa bhI atizaya rUpa hI hai, bhata patra upAdAna ke astitvakAla meM usameM vizeSa ke udaya kI dhAta saGgata nahIM hai / dUsarA vikalpa bhI svIkArya nahIM hai. kyoMki upAdAna ke astitvakAla meM sahakArI kA astitva nahIM hai aura jisa samaya meM jisakA astitva hI nahIM hai usa samaya vaha kisI kA koI upakAra ( kisI vastu meM kisI vizeSa kA AdhAna,) kaise kara sakatA hai ? yadi yaha kahA jAya ki-'sahakArI se upAdAna meM kisI vizeSa kA AdhAna nahIM hotA apitu upAdAna aura sahakArI se kisI anya viziSTa kA janma hotA hai aura usa viziSTa se kAryAntara sampanna hote haiM' - to yaha ThIka nahIM hai, kyoMki sahakArI kI upasthiti se yadi upAdAna meM koI vaiziSTya nahIM hotA to usameM akele kimI viziSTa kArya ko utpanna na karane kA svabhAva jo pahale thA vaha sahakArI saMnidhAna hone para bhI jyoM kA syoM banA rahatA hai| mataH sahakArIkAla meM bhI usase kisI anya viziSTa kA janma honA amAnya hai| yadi rAha kahA jAya ki 'upAdAna kA yaha svabhAva hai ki usake sahakArI se anya viziSTa kA janma hotA hai to yaha bhI ThIka nahIM hai. kyoMki apanA koI upakAra na karane zAlA sahakArI prAna hone para anya viziSTa ko janma denA-upAdAna kA svabhAva hotA hai' aisA bhAnane meM koI yukti nahIM hai. isaliye yaha kathana yuktihIna zabdopanyAsamAtra hai / 13 / [ upAdAna ke kAraNoM se usameM vizeSAdhAna asaMbhava ] 18vIM kArikA meM isa mAnyatA kA parihAra kiyA gayA hai ki 'upAdAna apane kAraNa se hI kAryAntara ko utpanna karane kA viziSTa stramAna prApta karatA hai|' kArikA kA artha isa prakAra hai-jaise samAnakAlikA athavA asamAnakAlika sahakArI se upAdAna meM vizeSa kA AdhAna nahIM hotA. vaise hI usake kAraNa se bhI usameM vizeSa kA AdhAna nahIM ho sktaa| aura usameM vizeSa kA AdhAna nahIM hogA to kAryAntA ko utpanna karane kA svabhAva bhI use nahIM prApta ho sktaa| kahane kA Azaya yaha hai ki upAdAna kA hetu bhI svayaM vizeSahIna hone para vizeSayukta upAdAna ko janma nahIM de sktaa| aura kisI anya se usane vizeSa kA AdhAna hotA nhiiN| ata: kevala meM hI kAryAntara ke janmAnukUla vaiziSTaya mAnanA hogA aura yahI bAta sabhI padArthoM meM svIkAra karanI hogii| to phira jaya pratIti meM koI vaiziSTaya na hogA to usase gyArahavIM kArikA meM ukta bAsanAbodha kI upapatti kaise ho sakegI? isake atirikta dUsarA

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sthA. ka. TIkA-hindI viSeSana ] [ 269 na cAnyato vizidhyetApi, iti kevalasyaiva vaiziSTayameSTavyam ; evaM ca sarvatra vaitat , iti pratItivaiziSTyAbhAve tadvAsanAbodhAnupapattiriti / doSAntara mAha-syAca nAzo bhavatAmapi sahetukaH= utpAdahetuvyatiriktahetusApekSaH, itthaM prakalpane-' svahetorevAnupakAriNamapi sahakAriNamavApya viziSTAparajananasvabhAvametat ' ityevaM prakalpane, etadapi vaktuM zakyata eva 'akiJcitkaramapi nAzahetumavApya nivRttisvabhAvametajjAtam ' itiviziSTotpAdavat sahetuko nAza ApannaH nyAyAt bhavatkalpitayukteH, aniSTa caitad bhavataH / ataH asmAt kAraNAt etat itthaM svabhAvakalpanam na yuktimat / evaM ca svanItito vikalpAnupapatarvacanamAtramevaitad yaduta--'dRzya-bikarapyArthakIkaraNaM nAmA yAhyAlambanasya vikalpyasya bAhyAlambanatvena pratipattiH / iti / viruddhaM ca yAhyAkArAyA dhiyo'bAbAlambanatvam 'vAsanAyAM vaiziSTayaM tu taskurvapatvaM svabhAvata eva ' ityapi nirastam , tatkurvadrapasyApi kAdAcitkatvena hetuniyamyatvAca; anyathotpAdasyApyatattvApatteriti diga // 14 / / doSa yaha bhI hai ki jaise bhAva kArya kI utpatti meM upAdAna se atirikta sahakArI kAraNa kI apekSA hotI hai umIprakAra bhAva ke nAza meM bhI bhAva ke utpAdaka kAraNa se atirikta kAraNa kI apekSA prasakta hogii| kyoMki sahakArI dvArA koI upakAra na hone para bhI usakI prApti hone para upAdAna kAra! : ( utpaasaa| bhAraH ho, bhiziSTa kArya ko utpanna karane kA svabhAva prApta karatA hai yaha aba mAnate haiM to yaha bhI niyivAda rUpa se kahA jA sakatA hai ki nAza hetu ke akiJcitkara hone para bhI bhASa kArya kA nArA use prApta kara dI utpanna hotA hai / phalataH bauddha kI ukta rIti dvArA viziSTa bhAva kArya ke samAna usake nAza kI bhI hetRsApekSatA anivArya ho jAtI haiM, jo unheM iza nahIM hai| ataH upAdAna meM anupakArI sahakArI kI apekSA se kArya ko janma dene ke svabhAva kI kalpanA yuktisaGgata nahIM hai| ukta sthiti meM apanI hI yukti se vikalpa kI upapatti na hone ke kAraNa yaha sArahIna vacanopanyAsamAtra hI hai ki 'dRzya aura vikalpya arthoM ke ekIkaraNa kA tAtparya yaha hai ki bhavAya artha ko Alambana karane vAle vikalpa kI bAhya artha ko Arambana karane ke rUpa meM pratIti hotI hai| isake sAtha hI yaha bhI jJAtavya hai ki bAyAkAra buddhi ko abAna artha kA AlambanakArI mAnanA viruddha hai| aura yadi ise viruddha na mAnA jAyagA to isI ke samAna pItAkAra buddhi ke apItAlambana ho jAne se paka bar3I avyavasthA khar3I ho jaaygii| tathA, 'yaha pratyakSa siddha hai ki zabdajanya vikarUpa meM paziSTya asaviSayakatva mUlaka hotA hai aura ghAsanA meM jo vaiziSTraya hotA hai vaha usase utpAdya kArya kA kucaMdUpatya svarUpa hotA hai| aura vaha kizciddhatuka na hokara svAbhAvika hotA hai|' yaha kathana bhI yuktihIna hone se nirasta ho jAtA hai aura vAstava meM kisI kArya vizeSa ke kurvadrUpatva ko svAbhASika mAnanA ucita nahIM hai, kyoMki kurbadpatva ke bhI kAdAvika hone se use bhI hetusApekSa mAnanA anivArya hai, aura sA na mAnA jAyagA to nAza ke samAna kArya kI utpatti bhI amAttvika ho jAyagI | // 14 // [ tAdAtmyAdivikalpaprayukta doSoM kA nirasana ] para-pratiyAdI dvArA pUrva meM udAthita doSoM kA nirAkaraNa karane ke uddezya se 15vIM

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270 ] [ zAkhavA sta0 11 / 25 - 17 parokta doSajAla nirAcikIrSannAha anabhyupagamAcce tAdAtmyAdisamudbhavAH / na doSA no na cAnye'pi tadbhedAddhetubhedataH | 15 | anabhyupagamAcca-anaGgIkaraNAcca iha = prakRtavicAre tAdAtmyAdisamudbhavAH zabdA'rthanacAnye'pi= yostAdAtmya - tadutpattivikalpaprabhavAH na doSAH - nAniSTApAdakAH naH asmAkam -- paramArthekatAnatve ' ityAdinoktAH / kutaH ? ityAha- hetubhedataH kAraNamedena tadbhedAt-zabdabhedAt ' atItA-jAtayozca vidyamAnavat svakAle sattvena tatra zabdapravRtera virodhAcca ' ityapi pUraNIyam // 15 // uktamevopapAdayati vandhyetarAdiko bhedo rAmAdInAM yathaiva hi / mRpA - satyAdibhedAnAM tadvattaddhetubhedataH ||16|| vandhyetarAdikaH = vandhyA'vandhyAdikaH bhedaH vizeSaH yathaiva hi rAmAdInAm = strIprabhRtInAm sakalalokapatItaH, AdibhyAM matkuNA - maskuNa puruSAdipraha:, mRSA - satyAdizabdAnAm AdinA satyamRSA - 'satyAmRSAparigrahaH, tadvat = vandhyetarAdirAmAdivat ' mevaH' ityanuSajyate; taddhetubhedatta:= mRSAdizabdahetubhedAt satyAdibhASAdravyavargaNAnAM medAbhyupagamAditi // 16 // 2 yatazcaivam ataH kim ? ityAhaparamArthaikatAnatve'pyuktadoSopavarNanam / pratyAkhyAtaM hi zabdAnAmiti samyag vicintyatAm // 17 // kAfrakA viddha huI hai| isakA artha isaprakAra hai-zabda aura artha meM tAdAtmya evaM utpAcautpAdakabhAva Adi bAta ko lekara jo doSa batAe gaye haiM ve una bAtoM ko aGgIkAra na karane se hI nirasta ho jAte haiM / anya doSa bhI, jaise zabda ko vastumAtra miSTha mAnane para apanI dRSTi se avastu meM zabda prayoga kI anupapatti, evaM atIta aura anAgata vastu zabdaprayoga kAla meM na hone se avastu hone ke kAraNa unameM zabdaprayoga kI anupapatti Adi bhI nahIM ho sakate, kyoMki hetubheda se zabdabheda hotA hai| isI sandarbha meM yaha pUraNIya hai ki vidyamAna vastu ke samAna atIta aura anAgata bhI apane kAla meM vartamAnarupa hone se vastu ho sakane ke kAraNa unameM zabdaprayoga hone meM koI anupapatti nahIM hai / / 15 / / 16vIM kArikA meM pUrva kArikA ke artha kA hI upapAdana kiyA gayA hai| kArikA kA artha isa prakAra hai jisa prakAra ko Adi meM vandhyA, avandhyA Adi kA bheda, evaM kArikA meM prayukta pUrva ke do 'Adi' zabdoM se kramazaH civacita matkuNa- amatkRNa evaM puruSa Adi kA bheda lokaprasiddha hai, usI prakAra mRtrA aura satya zabdoM kA tathA kArikAgata tIsare Adi zabda se vikSita satyamRSA evaM asatyAmRSA Adi zabdoM meM bhI bheda unake hetubheda dvArA ho sakatA hai| kyoMki satya Adi bhASAdravya kI zramaNAoM meM bheda mAnya hai // 16 // 17vIM kArikA meM pUrva kArikA ke kathana kA phalitArtha batAyA gayA hai| kArikA kA artha isaprakAra hai- zabda ko vastumAtraniSTha mAnane para jo yaha doSa batAyA gayA hai ki anya darzanoM meM abhyupagata triguNAtmaka prakRti Adi jo anya darzana kI dRSTi se avastu hai usameM

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syA. ka.TIkA-hindIvivecana ] [ 271 paramArthakatAnatve'pi vastvekagocaratve'pi zabdAnAmuktadoSopavarNanam darzanAntarabhediSu pradhAnAdiSvapravRttyAdyabhidhAnalakSaNam pratyAkhyAtaM hi-nirAkRtameca; iti etat sampag-mAdhyasthyena vicintyatAm, pradhAnAdipadAnAM pravRttinimittavaikalye gavAdipadAnAM tadApAdanasyA'yuktatvAt , atyanta mitho bhedAt // 17 // etadeva spaSTayatianyadoSo yadanyasya yuktiyukto na jAtucit / vyaktAvaNe na buddhAnAM bhikSvAdi zabarAdivat / 18 / anyadopaH arthAntarabhUtavastudoSaH, yadyasmAt , anyasya arthAntarasya na yuktiyuktaH na pramANoepannaH, jAtucit kadAcit / prativastUpamayA draDhayati-buddhAnAm bhagavatAm mikSvAdimiGvAdipadam, zabarAdivat zabarAdipadavat , vyaktAvarNana vyakto vo yeneti vigrahAdavarNavyacakam na / tathA ca zabarAdibhikSvAdipadAnAM jAtibhedAdavarNavyaJjakA'vyaJjakatvavat pradhAna-gavAdipadAnAmapi pravRcinimittavaikalyA'vaikalye nAyukte iti bhAvaH / na caivaM pradhAnAdyarthA'sattvAt tatra pradhAnAdi zabdapravRtti na ho sakegI-ityAdi. yaha sutarAM nirasta ho jAtA hai, yaha bAta taTastha dRSTi se vibhAvanIya hai| isa sandarbha meM yaha kahanA bhI ki jaise anya darzana svIkRta prakRti mAdi artha meM pradhAna Adi zavoM ke pravRttinimitta kA abhAva hai, usIprakAra go Adi arthoM meM go Adi padoM ke bhI pravRtti nimitta ke abhAva kI Apatti hogI, asaGgata hai kyoMki pradhAna Adi aura go Adi zabdoM meM paraspara bheda hai // 17 // [pradhAna aura go Adi pada meM valakSaNya ] 18vIM kArikA meM ukta artha ko hI spaSTa kiyA gayA hai| kArikA kA artha isaprakAra haieka artha meM jo dopa hotA hai anya artha meM bhI usa doSa kA honA kadApi pramANopapanna nahIM ho sktaa| yaha bAta isa prativastupamA se putra hotI haiM ki zavara Adi pada avarNa vyaJjaka hone para bhI bhagavAna buddha ke lie prayukta bhikSu Adi pada ase avarNavyaJjaka nahIM hotA usI prakAra paka artha ke doSayukta hone se anya artha dopayukta nahIM ho sktaa| kahane kA Azaya yaha hai ki jaise zabara Adi pada meM avarNavyanakatA aura miznu Adi pada meM usakA abhAva honA ayupha nahIM hai. umIprakAra pradhAna Adi zAyada meM pravRttinimisa kA abhASa aura go Adi pada meM pravRtti nimitta kA sadabhAva bhI ayukta nahIM hai / yadi yaha kahA jAya ki-'pradhAna Adi arthoM ke asatya hone se unameM pradhAna Adi pada kI zakti sambhava na hone ke kAraNa pradhAna Adi pada se pradhAna Adi artha kA bodha na ho sakegA' -to yaha ThIka nahIM hai| kyoMki mRSAbhASaNadravya kI dhagaNA se utpanna hone vAle zabdoM meM una zabdoM kI pravRtti kI jatikA zakti mAnane meM koI virodha nahIM hai| yadi yaha kahA jAya ki- pradhAna Adi pada se utpanna hone vAlA vikalpajJAna yadi pradhAnatya Adi se viziSTha akhaNDa artha ko viSaya karegA to amakhyAti kI Apatti dogI' -to yaha bhI ThIka nahIM hai| kyoMki kisI bhI vikalpajJAna meM akhaNDa eka viSayakatva kA

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[ zAsavArtA0 sta0 119 padA'zaktesteSAmapratyAyakatvApattiH, arthA'sattve'pi mRSAbhASAvargaNAprasUtAnAM zabdAnAM tacchandajananyAH zaktera virodhAt / na caivaM pradhAnAdipadajanitavikarupasyAkhaNDapradhAnatvAdiviziSTaviSayakatve'-satsyAtyApattiH, vikalpasyApi kasyacidakhaNTekaviSayatvAnanubhavAt , niraMze'rthe saMzayadhIpasarA'yogAna, prakRte yathAnyasamayasaMketAnusAra zazaviSANAdisaMketitatadAdipadArthavadvAkyArthamayatvAt pandrArthasya tatsadbhAbatAtparyAdasadbhutodbhAvanarUpamRSAyAdopapatteH / ata eva parasamayAbhidhAnaparANAM niSedhaparANAM cAsatyabhASAvagaNAprasUtavAkyasthAnAM prakRtyAdipadAnAM sadbhAvAnabhiprAyAd na mRSAtvam / ata eva ca pANDurapatrakizalayAdivRttAntArthAnAmupamAvacanAnAM svArthabAdhe'pi tAtparye prAmANyAd na tathAtvamiti diga / tattvamatratya matkRtabhApArahasyAdavaseyam / / 18 / / nanu zabdabhedasiddhau tasya hetubhedaniyamyatvAd hetubhedasiddhiH, tasiddhau ca zabdabhedasiddhirityanyonyAzraya ityAzaGkyAhajJAyate tadvizeSastu pramANatarayoriva / svarUpAlocanAdibhyastathAdarzanato bhuvi // 19 // jJAyate pramAtRbhiH, tadvizeSastu satyetarazabdabhedamtu pramANetarayoriva-pramANa-sadAbhAsayorikha, 'svakRtapratibhAsasAmye'pi vizeSaH' iti yojanA / svarUpAlocanAdibhyaH-saMvAdA'saMbAdanirUpaNAdibhyaH / eSAM bhedavyApyatvamAha bhUci=thinyAm , tathAdarzanataH, anena prakAreNa tadbhedasiddheH, anubhava nahIM hotA! zvaM jo artha aMzahIna hotA hai usameM saMzayAtmakajJAna kA bhI udaya nahIM hotaa| prakRta viSaya ke sambandha meM yaha jJAtavya hai ki jaise anya mata ke saMketAtmaka samaya ke anusAra jaba tat' Adi pada zazaviSANa Adi meM saGketita hotA hai to usakA artha padArtha hone para vAkyArtha rUpa bhI hotA hai, usI prakAra pradhAnAdi padaM ke artha ke bhI bAkyArthAtmaka hone se yaha kahA jA sakatA hai ki pradhAna Adi pada kA prayoga asadabhUta artha kA ubhASaka hone se pradhAna Adi pada bhI mRSAvAda hai| yahI kAraNa hai jisase anya mata ke saGketita artha ke pratipAdakatathA niSedha bodhaka prakRti Adi pada jo asatyabhASA kI bagaMNA se utpanna bAjhyA ke ghaTaka hote haiM ve apane pratipAca artha ke astitva pratipAdana meM abhiprAya na rakhane se mRSA nahIM hote| aura isIkAraNa se yaha bhI bAta upapanna hotI hai ki pANDara patra kisalayAdi dRSTAntabhUta arthoM ke bodhaka (upamAvAcI) zabdoM ke artha kA bAdha hone para bhI tAtparya meM pramANa hone se unameM mRSAtva nahIM hotaa| prastuta viSaya kI tAtvikatA ke bodha ke lie dhyArUpAkAra ke bhASArahasya nAmaka grantha kA avalokana apekSita hai // 18 // [ hetubheda-zabdameda donoM meM anyonyAzraya kA nirasana ] pandrahavIM kArikA meM hetubheda se zabdabheda kI siddhi batAyI gayI hai| usa para yaha zaGkA hotI haiM ki-zabheda siddha ho jAne para usake hetubheda se niyamya hone ke kAraNa usase hetubheda kI siddhi hogI; aura hetubheda siddha ho jAne para usase zabdabheda kI siddhi hogii| ataH hetubheda se zabdabheda kI siddhi anyonyAzraya doSa se grasta hai|' 19vIM kArikA isI zaGkA kA parihAra karane ke lie pravRtta hai| kArikA kA artha isaprakAra hai-jaise pramANa aura pramANAmAsa se utpanna pratimAsa ke samAna hone para bhI pravRti ke saMbAda maura visaMvAda se

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syA, ka. TIkA-hindISivecana ] [ 273 parairapi sadasadarthapratibhAsA'vizeSe'pi saMvAdA'saMvAdAbhyAmeva bhedAbhyupagamAt / na caikAntatulyayoH saMvAdA'saMvAdasaMbhava iti vibhAvanIyam / atha svAtiriktaguNa-doSasaMbandhAdeva tepAmekAntatuzyatvaM na bhaviSyati, iti kiM svarUpabhedena ?, anyathA kAlabhedena bhrama-pramAjanakacakSurAderapi svarUpabhedaH syAditi cet ? na, satyetarAdizabdAnAM sarvathA svarUpAmede. saMvAdetarAdyanApatteH, kAryabhede svabhAvabhedasya prayojakatvAt , sahakAribhedasyApyajanakasvabhAnaparityAgaupAyakatvAt , nirmalA'nirmalacakSurAderapi svarUpabhedAbhyupagamAt / ipyate ca satyetarAdivyabahArabhedAdapi satyetarAdibhedaH, asati sAdhake vyavahArasyApi pramANatvAt , sa ca hetubhedamAkSipatIti kAnyonyAzrayaH ? iti diga // 19 / / pramAtAoM ko pramANa aura pramANAbhAsa ke bheda kA bodha hotA hai usIprakAra satya zabda (-pramANabhUta zabda ) aura asatya zabda (-apramANabhUta zabda ) ke bhI bheda kA jJAna sambAda aura visamvAda se hotA hai| kopi mAyAda aura ghisamvAda meM sambAdha aura visambAdha ke bheda kI vyApti loka meM dRSTa hai| ata: isa vyApti ke bala para sambAya aura visamyAda dvArA satya aura asatya zabdoM meM bheda kI siddhi nirbAdha rUpa se sambhava hai| prativAdI bhI satya zabda aura asatya zabda se hone vAle sadarthaviSayaka aura asadarthaviSayaka pratibhAsa ke samAna hone para bhI samvAda aura visambAda se hI satya asatya zabdoM meM bhedazAna kA abhyupagama karate haiN| kyoMki yaha jJAtavya hai ki jo ekAnta sulya (-sarvathA samAna ) hote haiM unameM samyAda aura visambAda nahIM hotA, yaha to paraspara bhinna meM hI hotA hai| [ satya-asatya zabdoM meM svarUpa bheda kA samarthana ] yadi yaha kahA jAya ki-'apane dvArA hone vAle guNa doSoM se hI sata asat zabdoM meM pakAnta tulyatA kA abhAva ho jAyagA / ataH unameM svarUpa bhed mAnanA ucita nahIM hai| aura yadi-guNa doSAtmaka kAryabheda ke kAraNa svarUpabheda mAnA jAyagA to kAlabheda se prama aura pramArUpa bhinna kAryoM kA janaka hone se cakSu Adi meM bhI svarUpa bheda kI Apatti hogIto yaha ThIka nahIM hai| kyoMki satya aura amatya zabdoM meM yadi svarUpabheda na hogA to unameM krama se sambAda aura asamvAda kI upapatti na ho sakegI / kyoMki kAryabheva svarUpabhedAdhIna hotA hai| yadi yaha kahA jAya ki 'do kAraNoM meM svarUpataH abheda hone para bhI sahakArI ke bheda se kAryabheda kI upapatti ho sakatI haiM to yaha ThIka nahIM hai| kyoMki sahakArI kArya kA janaka nahIM hotA apitu mUla kAraNa ke ajanakatva svabhAva ko dUra karane meM hI upayogI hotA hai| aura saca to yaha hai ki pramAjanaka nirmalacakSu aura bhramajanaka animalacakSu meM bhI svarUpa bheda honA hI hai / yaha bhI jJAtavya hai ki satya aura asatya hayavahAra se bhI satya aura asatya zabdoM kA bheda siddha hotA hai, kyoMki bAdhaka na hone para vyavahAra bhI pramANa hotA hai| isa prakAra vyavahArabheda se siddha zabdabheda se jaba hetubheda kA AkSepa (anumAna) sambhava hai to hetubheda se zabdabheda svIkAra karane meM anyonyAzraya kA avasara kahA~ hai ? ||19||

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[ zAstramA0 sta0 16/20 nanvevaM zabdA'thayoH svAbhAvikasaMbandha-satyetarAdibhedasAmrAjye saMketavaiyaya'm , svata evaM zabdasyArthapratipAdanayogyatAyAM saMketA'darzino'pi svato'rthapatipattyavirodhAdityAzaGkyAhasaMmayApekSaNaM ceha tatkSayopazamaM vinA / tatkatatvena saphala yoginAM tu na vidyate // 20 // samayApekSaNaM casaketapatisaMdhAnAnvaya-vyatirekAnuvidhAnaM ca, iha-zabdasthale, tatkSayopazamaM binA zabdArthasaMbandhajJAnAvaraNakSayopazama vinA, tatkartatvena uktakSayopazamakatatvena , saphalaM sArthakam , zAbdabodhe zaktimahasyaiva hetutve'pi saMketasya tadabhivyaJjakatvenopayogAt / yattu evaM zaktivyaJjakatvAbhimatasya saMketamahasyaiva zAbdabodhahetutvaucityam' itiH tala, paTvanyAse saMketamananusmRtyApi vAcyatAjJAnena zAbdabodhodayena vyabhicArAt / yatta 'atirikta zaktyabhAvajJAne'pi zAbdabodhodayAt saMketajJAnameva zAbdaprayojakam ' iti ; tattu dharma-dharmiNorbhedAbhedayAdinAM na dopAvaham , uka ke sandarbha meM yaha zaGkA hotI hai ki-"jaba zabda aura artha meM svAbhAvika sambandha hai evaM sasya, asatya zabdoM meM bheda hai taba artha vizeSa meM zabda vizeSa kA uta mAnanA dhyartha hai / kyoMki jisa manuSya ko jisa artha meM jisa zahada kA saGketalAna nahIM hai usa manuSya ko bhI zabdArtha ke svAmAcika sambandha hone ke kAraNa usa zabda se usa artha kA bodha mAnane meM koI virodha nahIM hai |"-isii zaGkA ke parihArArtha 20 vIM kArikA pravRtta hai| kArikA kA artha isa prakAra hai [zAbdabodha meM zaktigraha kI hetutA kA samarthana] arthavizeSa' meM zabda vizeSa ke svAbhArika sambandharUpa zakti ke hone para bhI jaba taka usake jJAnAcaraNa kA kSayopazama nahIM hotA taba taka zamdArtha kA bodha nahIM hotA / ataH usa ke liye artha ghizeSa meM zabdavizeSa kA sata aura usakA zAna Avazyaka hai| isI bAta ko syAtyAkAra ne isa rUpa meM kahA hai ki zAkadabodha meM satagraha ke anvaya vyatireka kA jo anuvidhAna hotA hai arthAt saGketazAna ke hone para jo zAbdabodha kA janma hotA hai aura satatrAna ke abhAva meM jo zabdayodha kA janma nahIM hotA hai vaha zAbdabodha meM apekSita vArtha sambandha ke zAnAvaraNa ke kSayopazama ke dvArA hotA hai / yaha ThIka hai ki 'zAmrodha meM zaktizAna TvI kAraNa hotA hai, usameM sanazAna kI kAraNatA nirvivAda siddha nahIM hai' tathApi zaktipraha ke lie saGketazAna kI upayogitA anivArya hai| to avazyaklapsaniyata pUrvavartI hone se sakatajJAna ko hI zAbdabodha kA kAraNa mAnanA ucita hai na ki zaktigraha ko' aisA jo kathana hai vaha bhI ThIka nahIM haiM, kyoki paTu abhyAsa kI dazA meM arthAt zabdavizeSa se arthavizeSa ke bodha kA puna: punaH janma hone kI sthiti meM saGketakSAna ke binA bhI artha meM zabda kI vAcyatA kA jJAna hokara zAyabodha kA janma hone se zAmayodha ke prati satajJAna kI kAraNatA meM vyatireka vyabhicAra hai| isa sandarbha meM kula jidvAnoM kA jo yaha kahanA hai ki 'zabda meM artha bodhikA zabdasvarUpa se atirikta koI zakti nahIM hai, yaha zAna rahane para bhI zAbodha hotA hai / ataH atirikta zakti ko mAne binA mAtra saMketazAna ko hI zAbdabodha prayojaka mAnanA cAhie' -yaha dharma aura dharmoM meM bhedAbhedavAdI ke mana meM kisI dopa kA ASAdaka nahIM ho sakatA, kyoMki zabda meM artha-bodhikA jo zakti mAnI jAtI hai yaha sadasvarUpa se sarvathA bhinna nahIM hai / ata:

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sthA. ka. TIkA- hindIvivecana ] [ 275 tatpadabodhyatvaprakArakecchAviSayatvasya gaurava - vyabhicArAbhyAmatantratvAt / etena 'satatpada boddhavyatvaprakAratA nirUpitezvarecchAvizeSyatvaM tacatpadArtha mAtravRttitattaspadavAcyatvam' iti naiyAyikA dimatamapAstam, lakSyAdAvatiprasaktatvAt IzvaramanatrIkurvatAmapi vAcyatvavyavahArAt lAghyAcca tatpadabodhyatvarUpasyArthadharmasyaiva tattvAt / na caivaM lakSaNocchedaH arthAntaravodhArthamAzrIyamANe saMketAntara eva tadvayapadezAt / 1 2 usa abhinna zakti ke hone para bhI zabda meM artha bodhAnukUla atirikta zakti ke abhAva kA jJAna ho sakatA hai aura usa jJAna ke hone para bhI zabda meM artha bodha kI sampAdikA zabdasvarUpa se bhinnAbhinna zakti kA jJAna ho sakatA hai| yadi za meM abodha kI prayojikA isa prakAra kI zakti ko svIkAra na kara artha meM padajanya bodha viSayatvaprakAraka icchA pitA ko hI vAdhyatArUpa mAnA jAyagA aura usake jJAna ko zabdajanya arthabodha kA kAraNa mAnA jAyagA to zaktizAna kI kAraNatA kI apekSA gaurava hogA / tathA ukta viSayatArUpa vAcyatA kA jJAna na rahane para bhI amodha kI sampAdikA zabdasvarUpa se bhinna bhinna zakti ke jJAna se zAbdabodha kI utpatti hone se vyabhicAra bhI hogA / ataH padajanya bodha viSayatya prakAraka icchA viSayatvarUpa vAcyatva zAbdabodha kA prayojaka hai / [ naiyAyika abhimata zaktipadArtha kA nirasana ] isa sandarbha meM naiyAyikoM kA yaha kahanA hai ki- ' tattat artha niSTha tattatpadavAcyatA kA jJAna tattatpadajanya tattat artha viSayakaSodha kA kAraNa hai| aura tattatpadavAcyatva tattatpadajanyabodha viSayatvaprakAraka IzvarecchA kI vizeSyatArUpa hai / kintu yaha kathana bhI ThIka nahIM hai, kyoMki vAcya ( zakya ) artha ke samAna lakSya artha meM bhI lakSyaka padajanya bodhaviSayatvamakAraka IzvarecchAviSayatA rahatI hai| kyoMki IzvarecchA sarvaviSayaka hotI hai / ataH lakSya artha lakSya padajanya bodhaviSayatA prakAraka IzvarecchA kA viSaya honA anivArya hai / phalataH padajanya bodhaviSayatvaprakAraka IzvarelA vipayatA ko padavAcyatvarUpa mAnane para lakSya artha meM bhI lakSya pada ke bAdhyatAdhyavahAra kI Apatti hogii| isake atirikta ukta vAdhyatAjJAna ko zAbdabodha kA kAraNa mAnane para anIzvaravAdI ko zAbdabodha na ho skegaa| kyoMki usake mata meM Izvara kA astitva hI na hone meM usa artha meM pahajanya yodhavipatkAra IzvarelA viSayatva kA jJAna nahIM ho sktaa| isalie lAghava ke kAraNa tattatpadabodhyatvarUpa arthadharma ko hI tattatpadavAcyatArUpa, aura usake jJAna ko hI tattatpadAdhIna arthabodha kA kAraNa mAnanA ucita hai| yadi yaha kahA jAya ki- 'tasatpadabodhyatva ko tattatpadavAcyatvarUpa tattatpada kI zakti mAnane para lakSaNA kA uccheda ho jAyagA kyoMki lakSya artha meM bhI lakSyapabodhyastha rahatA haiM aura tattatpadabodhyatva ko tattatpadavAcyatArUpa mAnane ke pakSa meM vadI zanirUpa ho jAyagA ? - to yaha ThIka nahIM hai kyoMki vAstava meM lakSaNA saGketa se atirikta koI vRtti nahIM hai| apitu prasiddha artha se bhinna artha ke bodha ke lie zabda meM usa artha kA jo anya saMketa mAnA jAtA hai usI ko lakSaNazabda se vyavahRta kiyA jAtA hai| ataH vAstava meM lakSaNA saGketa se bhinna nahIM hai aura yahI ucita bhI hai / kyoMki lakSaNA ko saGketAtmaka zakti se bhinna mAnane para zabda janya artha bodha ke prati zakti-lakSaNA anyatara ko prayojaka mAnanA hogaa| jo dakSaNA ko zakti meM antarbhAvita kara zaktimAtra ko zabdajanya artha bodha kA prayojaka mAnane kI apekSA gauravagrasta hone se vyAjya hai /

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276 ] [ zAkhavArtA0 sta0 11/20 yuktaM caitat , zAndayodhe zakti-lamaNAnyataratvena prayojakatvApekSayA zaktitvenaiva tattvaucityAditi dig / nanvevaM samayasya kSayopazamArthatve sarvatra galitAvaraNAnAM yoginAM vAcakaprayogArtha tadapekSA na syAt , ityata iSTApattimAha-yoginAM tu na vidyate samayApekSaNam , svayameva vAcyavAcakabhAvaM jJAtvA vAcakaprayogAditi // 20 // anyasyAnyatra samaye virodha ityetat pariharannAha---- sarvavAcakabhAvatvAcchabdAnAM citrshktitH|vaacysy ca tathAnyatra nA''go'sya samaye'pi hi // 21 // sarvavAcakabhAvatvAna =dezAdyapekSayA vilambitAdipatItijanakatvena sarvavastuvAcakadamAvatyAt, zabdAnAM citrazaktitaH vicitrArthayodhanazaktimattvAt ; vAcyasya ca tathA anekazabdavAcyatvasvabhAvatvenAnekrapatItinibandhanAnekazaktimattvAt , asya-ghaTAdizabdasya , anyatrapaTAdau, samaye'pisaMkete'pi, nA''gA=nAparAdho vRthAniyogalakSaNaH , hinizcitam , adhikRtapratItijanakatveno yadi yaha zaGkA kI jAya ki- 'samaya (-saGketa) ko zabdArtha sambandha ke zAnAvaraNa ke kSayopazama ke mAdhyama se hI vAcaka zabda ke prayoga meM evaM tajanya arthabodha meM-upayogI mAnA jAyagA to yogiyoM ko yAcakapada ke prayoga meM savata kI apekSA na hogii| kyoMki unake samasta jJAnAcaraNoM kA bhaya ho cukA rahatA hai / ' -to yogiyoM ke sambandha meM isa zaGkA kA koI aucitya nahIM hai kyoMki unhe saGketazAna ke binA hI artha aura zabda meM ghAcyavAcaka bhAva kA jJAna ho jAtA hai / ata: saGketakSAna ke binA hI ye vAcakapada kA prayoga AvazyakatAnusAra karate rahate haiM // 20 // 22 vIM kArikA meM anya pada kA abhya artha meM-ghaTAdiSada kA paTAdi artha meM-saGketa svIkAra karane para honevAle virodha kA parihAra kiyA gayA hai| kArikA kA artha isa prakAra hai ['sarve sarvArthavAcakAH ' isa pakSa meM virodha kA parihAra] sabdoM meM sabhI arthoM kA vAcaka hone kA svabhAva hai / kyoMki sabhI zabda deza-kAla-puruSa Adi kI apekSA se cilamaya athavA avilamba se sabhI arthoM kI pratIti ke janaka hone haiN| zabdoM kA yaha svabhAva unameM vicitra arthoM kI bodhaka bhinnAbhinna zakti ke astitva ke kAraNa hotA hai / jisa prakAra zabdoM meM sabhI arthoM kI yAcakatA kA svabhAva hai usI prakAra artha meM sabhI zabdoM se vAcya hone kA bhI svabhAya hai| yaha bhI vibhinna zabdoM se hone vAlI pranIti kI viSayatA kI niyAmaka zaktiyoM ke kAraNa hotA hai| anya zabda kA artha meM , jaise ghaTAdi zabda kA paTAdi artha meM saGketa mAnane para bhI isa prakAra kA koI doSa ki- 'yadi paTa Adi meM ghaTa Adi zabda kA sata hai to paTa Adi arthoM meM bada Adi zabdoM kA prayoga honA cAhie-nahIM ho sakatA / pavaM 'paTa Adi ko ghaTa Adi zabdoM se bodhya honA caahie| isa prakAra kA bhI doSa nahIM ho sakatA, zyoMki zabda meM adhikRta artha kI pratIti kI janatA hotI hai| ata: ukta doSa kA parihAra sambhavita hone se zabda aura artha donoM kA ukta svabhAva upapanna hotA hai / zabda niyatasaGketajJAna ke sarakAra se hI arthe kA bodhaka hotA hai| aura niyata saGgata sabhI zabdoM kA saba arthoM meM nahIM hotaa| ataeva zabda ke saba arthoM ke prati nirvizeSatA siddha na hone se ukta prakAra kA koI atiprasaGga nahIM ho sktaa| yahA~-'jaba

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-- ----.mmmww.P.A ... syA, ka. TIkA-hindI vivecana ] [ 277 bhayostatsvabhAvasvAt , niyatasaMketasahakRtasya zabdasya sarvArthAn pratyaviziSTatvA'siddheznatiprasaGgAt , niyatatvasya sahakAriyogyatAsyasya tanniyAmakadharmAntararUpasya vA kAryagamyatvAt ; anyathA cakrAdisamavahitasya daNDAderapi ghaTAnyakAryajanane'viziSTatApatteH / 'kataH punaretat svarUpaM zabdAdeH' iti paryanuyoge tu 'svahetupratiniyamAt ' ityuttaraM nyAyavidaH / na caivaM 'paTo ghaTapadavAcyaH' iti vyavahArApattiH / yathApramAtrAdibhedaM tatsattveneSTatvAt-anyathA ca tadabhAvAdeva-pauruSeyasya zabdArthasaMbandhasya nirapekSatvA'siddheH / svarUpayonyatAmAdAya sAmAnyataH 'ghaTo ghaTapadavAcyaH' iti nyavahArastu nAmAdibhedabhinnatvAd ghaTapariNAmasya , paTAderapi ghaTapadavAcyatvena ghaTatvAvacchedenaiva ghaTavAcyatvasya(1 syA') sAkARtvAditi dig // 21 // sabhI zabdoM kA sabhI arthoM ke sAtha saGketa mAnA jAyagA to amuka artha meM amuka zabda kA saGaketa niyata hai yaha nizcaya karane meM kaThinAI hogI-yaha zaGkA nahIM kI jA sakatI / kyoMki niyatatva sahakAri yogyatArUpa athavA sahakAri yogyatA ke niyAmaka anya dharma rUpa hai , jo arthavizeSa meM vidyamAna zabda vizeSa ke saiketa meM hI hotA hai, yaha bAta zabdavizeSa se arthaghizeSa kI pratIti rUpa kArya se hI zAta hotI hai| sahakAri yogyatA rUpa kiM yA usakA niyAmaka . anya dharmarUpa niyatatva kI kArya dvArA jJayatA kevala zabdArtha ke saketa taka hI sImita nahIM hai kintu anyataH bhI mAnya hai / jaise-- cakra Adi se sannihita daNDa Adi meM hI ghaTa kI utpatti meM sahakAra karane kI yogyatA hai| yaha bAta cakra Adi se sannihita daNDa Adi se ghararUpa kArya kI utpati se hI jJAta hotI hai| yadi yaha bAta nahIM mAnI jAyagI to ukta prakAra ke daNDa Adi meM ghaTa se bhinna paTa Adi kAryoM ke prati bhI nirvizeSatA kI Apatti hone se una daNDa Adi se paTa Adi kI bhI utpatti hone kI Apatti hogii| yadi yaha prazna ho ki zabda ko yaha svabhAva kaise prApta hai , to isakA uttara yaha hai ki zabda Adi ke utpAdaka kAraNa dvArA hI zabda Adi ko yaha svabhAva prApta hotA hai| arthAt nyAyavettAoM ke mata ke anusAra zabna Adi kArya apane kAraNoM se hI tathAvidha svabhAva se vizie hI itpanna hote hai / sabhI zabdoM meM sabhI arthoM kI vAcakatA mAnane para, 'paTo ghara pada vAcyaH isa vyavahAra kI Apatti hogI' -isa doSa kA bhI udbhAvana nahIM ho sakatA; kyoMki jaba kabhI kisI jagaha kisI pramAtA ko ghaTa zabda se paTa kA bodha hotA hai usa samaya usa sthAna meM usa pramAtA kI dRSTi me paTa meM 'ghaTapada yAcyatva' kA vyavahAra iSTa hI hai| aura agara kisI bhI pramAtA ko aisA yodha hotA nahIM to vaha bodha ke abhAva ke kAraNa hI yaha zyavahAra kI Apatti nahIM hai / aise pramAtA ke tAdRza bodha kI vidyamAnatA yA avidyamAnatA para hI sAhaza vyavahAra yA usakA abhAva jo hotA hai isakA kAraNa yaha hai ki zabda aura artha kA saMbandha puruSamUlaka hone se usameM puruSa kI pramA kI sApekSatAhI hotI hai, mirapekSatA nhiiN| phira bhI sabhI zabdoM evaM arthoM meM raddI huI svarupayogyatA ke kAraNa sAmAnyata: pesA vyavahAra kiyA jAtA hai ki sabhI artha sabhI zayadoM se vAdhya hai 'ghaTa ghaTa pada se vAcya hai' aisA vizeSa jyavahAra to caTapariNAma nAmAdi bheda se bhinna hone ke kAraNa hotA hai / upara jo batA gaye ki agara pramAtA ko ghaTa padase ghaTa kA bodha hotA hai to paTa meM bhI ghaTapazvAcyatA kA vyavahAra iSTa hI hai, isase sUcita hotA hai ki ghaTapada kI bAdhyatA ghaTatyAvacchedena hI sAkAGka hai aisA nahIM hai // 29 //

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278 ] [ zAstravA0 sta0 11/22-23 atraivAnuktadoSaparihArAyAhaanantadharmakaM vastu taddharmaH kazcideva c| vAcyo na sarva eveti tatazcetana bAdhakam // 22 / / anantadharmakaM bastu, tathAtathA'nekakAryakaraNAt, ekasvabhAvAdanekakAryA'siddheH, taddharma: kazcideva ca-abhidheyapariNAmarUpaH, vAnyaH abhidheyaH, na sarva eva sarvathendriyAntaramAhyo'pi, iti; yasmAdevaM tatacaitad-vakSyamANaM na bAdhakam / / 22 / / kiM tat ? ityAhaanyadevendriyagrAhyamanyacchabdasya gocaraH / zabdAt pratyeti bhinnAkSo na tu pratyakSamIkSate // 23 // anyadevendriyagrAhyam=tAtvikaM svalakSaNam , anyat zabdasya gocara:-sAMvRtaM sAmAnyalakSaNam / kutaH ! ityAha zabdAt-ghaTAdizabdAt pratyeti jAnAti ghaTAdikam , bhinnAkSa: aparadhyAhArAdandho'pi, na tu pratyakSamIkSate cakSuSmAniva / tataH spaSTatvA'spaSTatvaviruddhadharmAdhyAsAd meda eva dRzyavikalpyayoH // 23 // [vastumAtra ananta dharmAtmaka hai] prastuta kArikA meM aba taka udbhavita na kie gaye doSoM ke parihAra kA upakrama kiyA gayA hai| kArikA kA artha isa prakAra hai pratyeka yastu ananta dharmAtmaka hai kyoMki usase bhinna-bhinna kAryoM kA janma hotA hai aura koI bhI vastu eka dharma-eka svabhAva se vibhinna kAryoM kA janaka nahIM ho sktii| vastu ke ananta dharmoM meM kucha hI dharma jo abhidheyapariNAmAtmaka hote haiM vahI zabda se vAcya hote haiM na ki aise dharma jo sarvathA indriyAntara se grAhya ho ve bhI pAcya hote hai 1 kyoMki sabhI dharma kisI paka zabda nirUpita abhidheya pariNAmAtmaka nahIM hote / zabdavizeSa se arthavizeSa ke abhidhAna kI isa sthiti meM anya doSa jo ki Age kahA jAne vAlA hai yaha zabda kI marvArthavAcakatA aura artha kI sarva zavyabAdhyatA meM bAdhaka nahIM ho sakatA ||22|| [ dRzya aura vikalpya arthI meM bhedasAdhana kI AzaMkA] 23 thIM kArikA se aba taka anudabhAvita doSa kA kathana kiyA gayA hai| kArikA kA artha isa prakAra hai indriya se jisa artha kA grahaNa hotA hai vaha anya hai , aura zahada se jisa artha kA bodha hotA hai, vaha anya hai / arthAt svalakSaNa kSaNika vastu cazca se prAza hotI hai aura sambhavataH kAlpanika ( nAma jAti Adi se viziSTa) sAmAnya artha zabda se bodhya hotA hai| isIlie jisakI A~mba naSTa ho jAtI hai yA janmAndha hotA hai use vastu kA darzana nahIM hotA kintu se grasta kA bodha hotA hai| isalie dRzya (nirvikalpaka pratyakSa ke viSayabhata) artha meM spaSTatA aura vikalpya (savikalpaka buddhi ke viSayabhUta) artha meM aspaSTatA hone se dRzya aura vikarUpya meM bheda mAnanA Avazyaka hai / anyathA donoM ko eka mAnane para usameM spaSTatA aura aspaSTatA ina viruddha dharmoM ke samAveza kI Apatti hogI ||23||

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syA. ka. TIkA-hindIvidekhana ] [ 279 etadeva viziSya bhAvayati--- anyathA dAhasaMbandhAdAI dagdho'bhimanyate / anyathA dAhazabdena dAhArthaH saMpratIyate // 24 // anyathA spaSTatvena, dAhasaMbandhAt-dvAhendriyogAt TAI dagdhaH puruSo'bhimanyate ekalolI. bhAvena sAkSAskurute; anyathA aspaSTatathA, dAzabdena zrutena dAhArthaH saMpratIyate-bikalpagocarIkriyate, ato'nubhavasiddhamevendriya-zabdArthayostunchA'tucchatvamiti bhAvaH / / 24 / / __yathaitasyoktasya na bAdhakatvaM tathAha-- indriyagrAhyato'nyo'pi vAcyo'sau na ca dAhakat / tathApratItito bhedAbhedasiddhathaiva ttsthiteH||25|| indriyagrAhyataH indriyagrAhyAd dharmAt anyo'pi vAcyo dharmaH, apizabdAvananyo'pi, ato yuktamidaM yat--' zabdAt pratyeti bhinnAkSo na tu pratyakSamIkSate' iti, tadabhidheyadharmasya kathazcit tato bhedAt , anyathA pratItibhedAnupapatteH / na ca zabdArtha nekSata eva, kazcit tadmAkhAnuvidvasyaiva zabdAt pratIteH, yathAkSayopazamaM tathAnubhavAditi / sathA, asau dAhazabdavAcyo dharmaH, na ca dAhakRt-na ca dAhakaraNazIlaH, cazabdAd nA'dAhakacca, ato'yuktamidaM (yuktamidaM)yaduktam-'anyathA 24 ghI kArikA meM pUrvakArikokta artha ko suspaSTa kiyA gayA hai, kArikA kA artha isa prakAra hai| jaba kisI manuSya kI indriya ko dAha ( agni ke sAtha sambandha ) hotA hai taba vaha dagdha puruSa dAha kA ekalolIbhAva se sAkSAtkAra karatA hai kintu jaba vaha dAha zaruda ko kevala sunatA hai taba use dAha ke artha kA vikalpAtmaka bodha mAtra hI hotA hai / isase spaSTa hai ki indriyagrAmya ardha satya aura zabda veca artha asatya hotA hai| // 24|| 25 thIM kArikA meM pUrvakArikokta dRzya aura vikarupya ke bheda ko ghastu kI anekAntarUpatA kA abAdhaka batAyA gayA hai / kArikA kA artha isa prakAra hai [ bhedAbheda kI siddhi se pUrva-AzaMkA kA nirasana ] zabdayAcya dharma, indriyagrAhya dharma se kathaJcit anya bhI hai aura kathazcita ananya bhI hai| isalie yaha kathana kI-" netrahIna vyakti ko zabda se artha kA bodha hotA hai kintu netra se artha kA darzana nahIM hotA" -yaha ThIka hI hai. kyoMki indriyagrAhya artha kA abhidheya dharma, indriyagrAma dharma se kazcita bhinna hai / ata: abhidheya dharma ke rUpa meM netra dvArA artha kA agrahaNa ThIka hI hai / yadi abhidheya dharma aura indhriyagrAhya dharma meM bheda na hogA to zabda janya pratIti aura indriyajanya pratIti meM bheda hI na bana sakegA / "netrahIna dhyakti zabdArtha kA kisI bhI rUpa meM IkSaNa hI nahIM karatA" -yaha samajhanA ThIka nahIM hai kyoMki indriyagrAhya dharma le kathaJcit anuviddha hI artha kA zabda se bodha hotA hai / jJAnAvara ke kSayopazama ke tAratamya se indriyagrAmya aura zadabodhya dharma kI pratIti anubhava siddha hai / zabdavAcya dharma dAha kA kAraNa bhI nahIM hotA aura dAha kA akAraNa bhI nahIM hotA apitu kacit ubhayAtmaka hotA hai / isalie yaha kahanA

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280 ] [zAsvArsA0 stara 11/25 dAhasaMbandhAt '....ityAdi, sparzanendriyagamyadharmasya kathaJcidabhidheyadharmato bhedAt / na ca zabdAdapi na tatpatItireva, aspaSTAkAratayA pratIteH, ekatrApi pratibhAsasAmagrIbhedAt spaSTA'spaSTapratibhAsopapatteH / tathA dAvedanaM vasAtavedanIyakamodayAdinimittam , na tu dAhasaMbandhamAtrajamiti na doSaH / dvairUpye hetumAha-tathApratItitaH uktavaditaretaragarbhapatIteH, bhedAbhedasiddhathaiva-jAtyantarAtmaka bhedAbhedopapattyaiva, tasthite:-abhidheyendriyagrAhyadharmavyavasthAnAt / yadi caivamapi svAgrahAdaspaSTajJAnaM vastvaviSayamevepyate tadA kAcAdivyadahita vastupatibhAsidarzana dUrasthavRkSAdidarzanaM cA'spaSTamucchidyeta / na ca tatra nA'spaSTatvam , sAmAnyopasarjanavizeSapratibhAsatvena tatra sArvajanInA'spaSTatvavyavahArAt / zrAntatve cAsya pramANadvayAnanta tasyA'jJAtavastumakAza-saMvAdAbhyAM pramANAntaratApattiH / na cAsya svapratibhAse'syeva saMsthAnavizeSaliGgatvenAnamAne'ntabhAvA na pramANAntaratvam, anumAnasya va svAtimAsinyanarthe'rthAdhyabasAyena pravRttentisvam, prAntasyApi ca pAramparyeNa vastupratibandhAt prAmANyamiti vaktavyam , anumAnaprAmANyAnyathAnupapattyA ayukta (?yukta) hai ki-' indriya se dAha- ( agni kA samparka ) hone para manuSya apane ko dagdha mAnatA hai aura zabda se dAha kA bodha hone para paisA nahIM mAnatA / ' -yaha mAnyatAbheda kA kAraNa yaha nahi hai ki indriyagrAma aura zabdabodhya meM atyanta bheda hai, apitu yaha hai ki sparzanendriya se grAhya dharma abhidheya dharma se kazcit bhinna hai| aura kathaJcit bheda ke kAraNa hI yaha bailakSaNya hotA hai ki sparzanendriya se dAha kA grahaNa hone para dagdhatA hotI hai aura dAhazabda se dAha kA bodha hone para dagdhatA nahIM hotii| yaha bhI bAta nahIM hai ki 'zabda se indriyagrAhya dharma kI pratIti kisI bhI rUpa meM hotI hI nahIM' -kintu saca yaha hai ki zandra se bhI indriyagrAhya kI pratIti hotI hai kintu vaha aspaSTa hotI hai| grAhaka sAmagrI ke bheda se eka hI vastu kI bhI spaSTAkAra aura aspaSTAkAra pratIti honA yuktisaGgata hai / indriya se jo dAha kA bodha hotA hai, usase dagdhatA hone kA kAraNa kevala yaha nahIM ki vaha bodha indriyajanya hai, balki isalie hotI hai ki indriya se dAha ke grahaNakAla meM asAtavedanIya- (duHjananakSama ) karma kA udaya hone se hotI hai| artha kI grAhya aura abhidheya ubhayarUpatA asiddha nahIM hai apitu abhidheya garbhagrAhya aura grAzcagarbha abhidheya kI krama se indriya aura zabda se hone vAlI pratIti se siddha hai / paraspara virodhI bheda aura abheda se vijAtIya paraspara avirodhI bhedAbheda kI jo eka artha meM pratIti hotI hai usI se artha kI grAma aura abhidheya dharmarUpatA vyavasthita hai| [aspaSTajJAna meM kalpita viSayatA kA nirasana] yadi apanI dhAraNA ke bala se yaha kahA jAya ki zabda se hone vAlA aspaSTajJAna kalpita viSayaka hI hotA hai vastuviSayaka nahIM hotA , to kAma Adi se vyavahita vastu kA jo aspaSTa darzana hotA hai , parva dUra sthAna meM sthita vRkSa Adi kA jo aspaSTa darzana hotA hai usakA uccheda ho jAyagA / arthAt aspaSTa hone ke AdhAra para una darzanoM ke viSaya meM bhI yaha kahA jA sakatA hai ki ve vastaviSayaka nahIM hai| yadi yaha kahA jAya ki ukta darzana aspa hai apitu jo aMzadRSTa hotA hai usa aMza meM vaha spaSTa hI hai to vaha ThIka nahIM hai| kyoMki uktadarzana sAmAnya ke dvArA gauNIbhUta vizeSa prAhI pratibhAsarUpa hone se usameM aspaztA kA dhyavahAra

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syA, ka. TIkA-hindIvivecana ] [281 vikalpasya svAtantryeNa prAmANyasya vyavasthApitatvAt , samAnavipayatayA pravRttivijJAnajanakatvaparyavasitasyA'visaMvAdakatvalakSaNasya pAmANyasya bhrAnte'yogAca, pravartakatvamAtratvasya svaradarzitAthapradarzaka(1 pravattaka)tvamAtrasya ca sainikRSTajJAnAntare pItazaGkhAdigrAhijJAnAntare cAtivyAptaH / atha tatrApi prAo Aropitavastuni svAkAre vA prApyA'bhedAdhyavasAyena prApyAMzena samAnaviSayatayA pravartakaraya prAmAjyamakSatam nam-sato'pi vikalpAt tadadhyavasAyena vastunyeba pravRtteH, pravRttau ca pratyakSeNAbhinnayoga-kSematvAt ' iti; anyadapyuktam-'na hyAbhyAmartha paricchidya pravartamAno'thakriyAya visaMbAyate,' iti cet ? na, ubhayorekAya viSayasAmyasyA'siddheH, lokanabahArArtha kAlpanikamya tasyAzrayaNe ca tannibohAya nityAnityavastumAhakatvA''zrayaNasyaiva yuktasarvasammata hai / bhaura yadi uktadarzana ko bhrama mAnA jAyagA to pratyakSa aura manumAna ina bauddhA. bhimata do pramANoM meM isakA antarbhAva nahIM hogaa| kintu use atirikta pramANa ke rUpa meM svIkAra karane kI Apatti hogI, kyoMki vaha bhI azAta vastu kA prakAzaka hai aura usa darzana se hone vAlI vastupApaka pravRtti kA saMtrAdI bhI hai aura inhIM do cIjoM se (anumAna meM bhI! prAmANya kI siddhi hotI hai| [aspaSTa pratIti kA anumAna meM antarbhAva azakya ] yadi yaha kahA jAya ki 'uktapratIti saMsthAna vizeSarUpa hetu se hotI hai ata: anumAna meM isakA antarbhAya ho jAne se usameM pramANAntarastra kI Apatti nahIM hogI; anumAna apane viSayabhUta avastu meM vastu kA adhyabasAyI hone se pravartaka hotA hai, isalie vaha bhrAnta hotA hai; aura bhrAnta hone para bhI vauddhamata meM vaha paramparacA vastu se vyApta hone ke kAraNa pramANa mAnA jAtA hai to yaha ThIka nahIM hai| kyoMki pUrva svayaka meM anumAna ke prAmANya kI anyathA upapatti na hone se vikalpavAna meM svatantrarUpa se prAmANya kI siddhi kI jA cukI hai| ata: use uktarIta se bhrAnta hone para bhI pramANarUpa meM vyavahAya batAnA samIcIna nahIM hai| yaha bhI hAtakSya hai ki avisamvAdakatvarUpa prAmANya samAna viSayaka pravRtti-vijJAna kI kAraNatArUpa hai, mata: vaha bhrAnsajJAna meM kathamapi sambhava nahIM hai| kevala pravattaka hone se bhI yA to kevala svapradarzita artha kA pravarzaka (? pravartaka hone se bhI yadi zAna ko pramANa mAnA jAyagA to sannikR.mAhI anya bhrAmtajJAna meM para pItarUpa meM zava ko grahaNa karane vAle zAna meM ativyApti hogI, kyoMki eka dezastha raGga (kalAI ) aura rajata ko jaba krama se rajata bhAra gru ke rUpa meM jJAna hotA hai taba bhI yaha rajatArthI kA pravartaka evaM apane pUrva umpanna rajata aura ke grAhaka pratyakSa se pradarzita artha kA pradarzaka ( ! pravartaka )hAtA hai| pIkara meM zaGkhagrAhI zAna bhI zatArthI kA prapattaMka aura zAdI pratyakSa se pradarzita artha kA pradazaka( ? pradhaka hotA hai| ata: aise zAnoM meM prAmANya kI matiSyApti anivArya hai| [vikalpa meM AropitavastuviSayatA amAnya] yadi yaha kahA jAya ki-" uktajJAna sthala meM bhI isake viSayabhUta Aropita yastu meM athavA usake AkAra meM prApya vastu ke abheda kA zAna hotA haiM / ataH prApya aMza ko lekara samAna viSayaka hone se pravartaka hone ke kAraNa usa hAma meM bhI prAmANya apratihata hai / kahA

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242) [zAkhavArtA sta0 1125 svAt / uktaprAmANyasyopekSaNIyArthA'vyApakatvAt, dRzyaprApyayorathayoH kazcidekatvaM vinA pravRttipratiniyamAnupapattezca svapasyavasAyijJAnatvasyaiva prAmANyalakSaNasya yuktatvAditi dig / itthaM ca dUrasthavRkSAvijJAnavadaspaSTasyApi zAbdasya nA'pAmANyam / na cAzeSa-vizeSAdhyAsita vastupratibhAsavaikalyA dapyasya tathAtvamAzaGkanIyam , pratyakSe'pi tathAtvaprasakteH / na asmadAdipratyakSa kSaNikatva-nairAtmyAdyazeSadharmAdhyAsitasaMkhyopetaghaTAyAkArapariNatasamastaparamANupratibhAsaH, tathaivA'nizcayAt / ata evaM "mati zrutayonibandho dravyevasarvaparyAye' [ta.sU.1] iti samAviSayatvama kSaja-zAbdayostavArthasUtrakRtA pratipAditam / na cA'vastubhUtasAmAnyavipayatvAdasyA'prAmANyam, ekAkArapratItihetutvena vastubhUtasya tasya vyavasthApitatvAditi diMga / / 25 / / bhI gayA hai ki - vikalpazAna se bhI vastu kA grahaNa hone se vastu meM hI pravRtti hotI hai| ataH pravRtti ke sambandha meM uttakA yogakSama pratyakSa ke tulya hI hai| ukta kI puSTi meM dusarI yaha bhI bAta kahI gayI hai ki pratyakSa aura anumAna se hone vAle azanizcaya ke anusAra pravRtta hone vAle puruSa kI arthakriyA meM koI vivAda nahIM hotA" to yaha TIka nahIM hai| kyoMki ukta donoM prakAra ke jhAnoM meM paka hI prakAra kA viSaya sAmya nahIM hai aura yadi lokavyavahAra ke hita ilpiA kisAna kA konoM meM prAmANya kI upapatti kI jAyagI to usakI apekSA yaha mAnanA adhika yukti sanA hogA ki jJAna kathaJcit nitya-anitya ubhayAtmaka vastu kA grAhaka hai / pratipakSI dvArA kathita prAmANya upekSaNIya artha ke grAhaka jJAma meM avyAna hone se bhI svIkArya nahIM hai / dRzya aura prApya artha meM yadi kisI bhI rUpa meM pezya mAnA jAyagA to pravartaka jJAna kA pravRtti ke prati pratiniyama kI arthAt 'pravartakazAna se gRhIta artha kI hI pravRtti dvArA prApti ke niyama' kI utpatti na hogI / ata: paroktamAmANya kA parityAga kara jJAna dvArA stra aura para ubhaya kA vyavasAyAtmaka grahaNa honA hI jJAna kA prAmANya hai-yaha mAnanA hI yukti saGgata hai / isa prakAra prastuta vicAra se yaha niSkarSa prApta hotA hai ki dUrasthavRkSa Adi jJAna ke samAna hI zuruGgajanya aspaSTajJAna meM bhI aprAmANya nahIM hai| [aNAmAgya makalavizeSa agrAhakanA rUpa nahIM hai ] yadi yaha kahA Aya ki- zabdajanya jJAna vastu ke azeSa-vizaMpa kA grAhaka nahIM hotaa| ataH vaha apramANa hai' -to yaha ThIka nahIM hai| kyoMki azeSa-vizeSa kA grAhaka na hone se yadi zAbdajJAna ko apramANa kahA jAyagA to pratyakSa meM bhI prAmANya kI anupapatti hogI, kyoMki yaha bhI apanI viSayabhUta vastu ko usake azeSa vizeSarUSoM ke sAtha grahaNa nahIM karatA, kyoMki yaha nirvivAda hai ki sAmAnyajanoM ko jo pratyakSa hotA hai unameM kSaNikatva, nerAnbhya Adi azeSa arthoM se viziSTa pasa saNyA yukta ghaTa Adi ke AkAra meM pariNata paramANuna mUha kA mAna nahIM hotaa| kyoMki usIrUpa meM ghaTAdi kA nizcaya sabhI ke liye asiddha hai| yahI kAraNa hai ki tattvArtha sUtrakAra ne mati aura zrutakSAna ko sampUrNa paryAyoM ke grahaNa ke binA bhI sarva drazya pAhI kahakara indriyajanyajJAna aura zabdajanyajJAna meM samAna viSayakatva kA pratipAdana kiyA hai| yadi yaha kahA jAya ki-'zamdajanyajJAna abastubhUna sAmAnya kA grAhaka hone se mapramANa hai' -to yaha ThIka nahIM hai, kyoMki yaha siddha kiyA jA cukA hai ki ekAkAra pratIti kA aitu hone se sAmAnya bhI vastu hI hai ||25||

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sthA. ka. TITA-hindISiye cana] [283 'vAcya itthamapohamtu' ityuktaM nirAkarotiapohasyApi vAcyatvamupayatyA na yujyate / asaccAdvastubhedena , buddhyA tasyApi bodhanaH // 26 / / apohasyApi parasparikalpitaraya vAcyatvam =abhipreyatvam , upapacyA mukyA na yudhyate / kutaH ? ityAha-vastabhedena vastubhinnatayA tasyA'sattvAt , vijAtImadhyAvRtterapi samAnapariNatirUpatayA vastuvAcyatvapakSapasamAta, tunchasya bastunA saMghandhA'yogAt / vikalpagatArthapratibivAcyasyamadhikRtyAha-buddhadhA-tRtIyAyA adArthatvAd vikarapa-yuddhabhitamya, tasya apohasyApi bodhataHadvayavodhAt 'bhaidenA'sattvAt ' iti yogaH / na hi bodhamAtravAdino'syavyatirikta kiJcidati , iti kuta iSTa patibhAsaH ! ] tamirikAdInAM pratibhAsAvazeSo'pi loke bodhamAtrasAmagrImindrakarmasimirAparakezadarzanAdijo yujyate, na tu bodhamAnasAmagrItaH, tamyAparamantareNa vaiziSTyA'yogAt ! [apoha kI zabdavAcyatA kA nirasana ] 16 vIM kAlikA meM apoha ke pUrva pratipAdita zabdavAcyatya kA nirAkaraNa kiyA gayA hai / kArikA kA artha isa prakAra hai bauDadvArA kalpita apoha kI zAzvAcyatA yuktisaGgata nahIM hai, kyoMki vastu se bhinna hone ke kAraNa apoha asat hai / yadyapi use asAdRSyAvRttirUpa mAnA gayA hai kintu ataTyAvRtti bhI samAna pariNAmarUpa hI hai , ataH use vAcya mAnane para vastu meM dI zabdAnyatA kI prati hotI hai / aura jaba apoda avastu hai to vaha zabdavAcya nahIM ho sakatA, kyoMki zabda vastu hai aura apoha tuccha hai / phira tuccha kA vastu ke sAtha sambandha kaise saGgata ho sakatA hai ? ! bauddha vidvAnoM ne jo vikalpagata arthaprativimya kaya apoha ko zadhdavAcya yahA hai, vaha bhI samIcIna nahIM hai, kyoMki artha prativimvarUpa ageha bhI vikalpAsmaka buddhi se abhinna hai, kyoMki avaya { bANArtha zUnya ) bodha se bhinnarUpa meM usakI sattA nahIM hai, kyoMki bodhamAtravAdI ke mata meM advaya bAMdha se bhinna kisI bhI vastu astitva nahIM hai / ata: use zabdavAcya mAnane para vastu hI zabdavAcya hogI, kyoMki usake buddha yAtmaka hone meM vaha vasturUpa hI hai| vastusthiti kI dRSTi se yaha bhI jJAtavya hai ki timira roga se grasta cakSubAle manuSyoM ko tathA anyAnoM ke pratibhAma meM isa prakAra kA antara phi. mirika ko anya kSaNoM kA bhI zyAmAkAra pratibhAsa hotA hai aura anya janoM ko zyAmavarNa kA hI zyAma kAra pratibhAsa hotA hai / loka meM jo aisA vizeSa de jAtA hai ki ra yogavAle ko zveta phezAdi bhI zyAma dikhAI dete hai yaha sIrpha ghodhamAna kara sAmanA se nahIM ghaTa sakatA, kiMtu usase atirikta tathAvidha karma , timira rAga aura bAdhabhinna kezAdi kA darzana Adi sAmagrI ke milane se hI ghara sakatA hai / yala bodhagAtra kI sAmanA se yaha nahIM ho sakatA, kyoMki bodhabhinna timi rAdi sAthI ke vinA mirika ke dazana meM una bAzaeca asambhava hai| sAtha hI yaha bhI dRSya ki bAMdha mAtra yAdI ke pakSa meM pAramArthika bAhyavastu na hone se bhIlapada aura utpalapada meM jo sAmAnAdhikaraNya hone kA bahAra dhotA hai usakA ucheda prasakta hAgA / kAraNa, paM.se vyavahAra ke liye bhinna bhinna nIrUtva aura usparUtva) ko pravRtti

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284] [zAnavA0 sta0 14/96 api ca , evaM sAmAnAdhikaraNyAdivyavahAro'pyucchidyeta , pravRttinimittadvayavata ekasya bahirbhatastha dharmiNo'bhAvAt / na ca minnapravRttinimittoparaktakavAkAravikalpAdeva sAmAnAdhikaraNyavyavahAropapatiH, ekAtmavAdinA'nekAkArakavikalpasyAbhyupagantumazakyatvAt / na cA'tAtvikamanekatvamiti na doSaH, ekatvasya tAtvikatve'vinigamAt ; jJAnAtmanyavidyamAnasya cAneka(tva)sya svasaMvedanenA'paricchedaprasakteH; paricchede vA'vidyamAnAkAragrAhitvenA'pratyakSatvAsaGgAt , sada'satorekatvA'nekatvayonitAdAtmyavirodhenA'tadAkArajJAnavedane sAkAravAdakSatezca / etadbhayAjjJAnavaicitryopagame ca bahiravaicitryeNa krimaparAddham ? ! vivecitataraM catat, iti nedAnI prayAsaH / api ca. zabdArthA'pohayojanya-- janakabhAvarUpavAcya-vAcakabhAvAbhyupagama AkAGkSAdijJAnAt prAgeva zAbdIprasaGgaH / 'padArthoMpasthitisthAnIyaticimne AkAMkSAcanapekSAyAmapi zAndasthAnIyapratibimbe niyamatastadapekSaNAd nAya prasA' iti cen ? na, kSaNikasya zabdasya tadapekSA'yogAt / anantarotpannazabdAkArakSaNe svakSaNasaMyogarUpApekSAyoge ca hedudharmasya kArya saMkramAt zAbde niyamata AkAGkAdibhAnApatteH, niraMzasyAMzenA'pekSA'yogAt / nimitta ke AdhArabhUta taka bAhya nIlakamalasvarUpa dharmI kA honA anivArya hai| kintu apodavAdI ke mata meM bodhabhinna koI dhamtu hI hai nahIM, ata: vaha vyavahAra kaise ho sakegA? ! [bhinna bhinna pravRtti nimitta vAle do mAma milakara pakArthavAcaka bana jAya isI ko sAmAnAdhikaraNya kahA jAtA hai jo bogAdatapakSa meM ukta rIti se ghaTa nahIM sktaa| yadi yaha kahA jAya ki- "bhinna bhinna pravRtti nimitta se yukta eka dhokAra vikalpa se sAmAnAdhikaraNya kI upapatti ho sakatI hai| Azaya yaha hai ki dI pravRtti nimitta ke AzrayabhUta bAhyavastu kA sadbhAya na hone para bhI do bhinna pravRtti nimittoM ko grahaNa karane vAlI gaka dhokAra vikalpa buddhi to ho sakatI hai / phira una donoM ke mAdhyama se sAmAnAdhikaraNya ke vyavahAra meM koI bAdhA nahIM ho sakatI " 1o yaha dIka nahIM hai| kyoMki ekAntabAdI ke mata meM anekAkAra eka vikalpa bhI svIkArya nahIM hai| yadi yaha kahA jAya ki kAntAvAda meM bhI 'atAtvika anekatva mAnane meM koI dopa nahIM hai' to yaha bhI ThIka nahIM hai, kyoMki 'anekatva atAvika hai aura pakatva tAttvika hai' isameM koI binigamaka nadI hai'. pratyuta zAnasvarUpa meM yadi anekAkAratA vidyamAna na hogI to svasamvedI zAna se usakA pariccheda / bodha ) bhI na ho skegaa| aura yadi pariccheda hogA to avidyamAna kA prAhaka hone se vaha pratyakSAtmaka jJAna na raha jAyagA / kyoMki pratyakSajJAna vidyamAna kA hI prAhaka hotA hai| dUsarI bAta yaha bhI hai ki Apa ke pakSa meM yama: ekaca aura anekatva krama se sat aura asan rUpa hai, ataH usameM jJAna kA tAdAtmya nahIM ho sakatA , aura jaba vaha jJAna kA AkAra na hogA to zAna sAkAra hotA hai| isa siddhAnta kI hAni ho jAyagI / aura uktamaya se yadi zAma meM svabhAvata: vaicitrya mAnA jAyagA to bAgha artha ke vecizya kA kyA apara o use svIkAra na kiyA jAya ! isa viSaya kA vivecana pahale kiyA jA cukA hai| atara isa sambadha meM yahAM kucha adhika nahIM kahanA hai /

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spA. ka. TIkA-hindIvivecana ] | 285 yathA api ca liGga-saMkhyAdiyogo'pyanantadharmAtmakabAhya vastusamAzrita evaM iti nApohasya vAcyatvam ekatra strI-puMnapuMsakArakhyabhAvatrayasya, ekatva - dvitvAdisaMkhyAyAzcA'virodhAt, vivakSamananta dharmAdhyAsite vastuni kasyacid dharmasya kenacit zabdena pratipAdanAt pratiniyatopAdhiviziSTavastupratibhAsasya pratiniyatakSayopazamavizeSanimittatvena zabalAbhAsAnApatteH / api ca, zabdasya bahirarthApatipAdakatve'dRSTeSu nadI - deza -- parvata - dvIpA diSvAptapraNItatvena nizcitAta zabdAt pratipattinaM syAt, adRSTe vikalpAnupapatteH / na ca tadvizeSA'nizcaye'pi na kathaJcit tato nirNItiH, pratyakSasyApi svaviSayapratipatteH kathaJcideva saMbhavAt vastuviSayasya pratyakSasyA'nizcAyakatvam, atathAbhUtasya ca vikalpasya nizcAyakatvaM ca vadataH saugatasyaiva nirvikalpatvAditi dig // 26 // J 1 isa sandarbha meM yaha bhI eka doSa anivArya hai ki yadi zabda aura arthApoha (atadvyAvRta artha ) kA zAbdabodha, ina donoM meM janyajanaka bhAvarUpa vAcyavAcakabhAra mAnA jAyagA to AkAMkSA Adi ke jJAna se pahale hI zAbdabodha ho jAne kI Apasi hogI / yadi, yaha kahA jAya ki'bauddhamata meM padArthopasthiti ke pratinidhirUpa meM mAnya arthapratibisva ke liye AkAMkSA vijJAna kI apekSA na hone para bhI zabda se utpanna hone vAle zAbdabodha sthAnIya artha prativizva ke liye niyamataH AkAMkSAdijJAna kI apekSA hone se, usake sampAdaka AkAMkSA-mAdi jJAna se pUrva zAbdabodha kI Apatti nahIM ho sakatI / to yaha ThIka nahIM hai, kyoMki zabda kSaNika hotA hai, ataH zAbdabodha sthAnIya arthapratibizva ke liye kisI kI bhI apekSA yukti saGgata nahIM hai| yaha bhI praSTavya hai ki yadi avyavahita uttara kSaNa meM utpanna kSaNika zabda meM adhyavahita pUrvotpanna kSaNika zabda kI sambandharUpa apekSA hotI hai to kArya meM kAraNa dharma kA saMkramaNa hone se niyamataH zAbdabodha meM AkAMkSAdi kA bhAna bhI ho jAyagA kyoMki niraMza zabda kI kisI eka aMza mAtra se hI apekSaNIyatA mAnanA ayukta hai| yaha bhI jJAtavya hai ki liGga saMkhyA Adi kA sambandha ananta dharmAtmaka bAhyavastu meM samAdhita hai| ataH vastu ke pakAtmaka na hone se ataduvyAvRtti durghaTa hai| ina doroM ke kAraNa apoha zabda kA cAya nahIM ho sakatA eka vastu meM zrI, puruSa aura napuMsaka ke svabhAvapraya meM aura pakatva dvityAdi saMkhyA ke hone meM koI virodha nahIM hai / vastu ananta dharmAtmaka hotI hai / jaba jisa dharma kI vivakSA hotI hai taba kisI zabda dvArA usa dharmaM se vastu kA pratipAdana hotA hai / tattadvarma se viziSTa vastu kA bodha tattada ke jJAnAvaraNa ke kSayApazama se hotA hai / aura sabhI dharmoM ke jJAnAvaraNa kA kSayopazama eka sAtha nahIM hotaa| ata patra vivakSita kisI eka dharma ke rUpa meM hone vAle vastubodha meM anya dharma kA bhAna sambhava na hone se kisI bhI zabda se vastu ke zabalAkAra (mizritAkAra ) bodha kI Apatti nahIM ho sakatI / yaha bhI jJAtavya hai ki yadi zabda vAcaartha kA pratipAdaka na hogA to jo nadI, deza, parvata, dvIpa Adi pUrva Ta nahIM hai unakA, nizcitarUpa se Apta puruSa bhASita zabda se bhI niyatAkAra bodha na ho skegaa| kyoMki jo artha dRSTa nahIM hai usakA frkalpa bodha anupapanna hai / yadi yaha kahA jAya ki ' aSTaSTa nadI, deza Adi ke vizeSa rUpa kA nizcaya nahIM hotA, ataH kisI bhI rUpa meM zabda dvArA unakA nirNaya nahIM hotA' to yaha ThIka nahIM hai / kyoMki pratyakSa ke bhI viSaya kI pratipatti kathacit hI hotI hai| pratyakSa se vastu ke sarve vizeSa kA

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286 ] [ zAstravArtA0 sta0 11/27 apica, avastuvAcyatve'pasiddhAnto'pi parasyetyAha 2 kSaNikAH sarvasaMskArA anyathaitadvirudhyate / apoho yantra saMskAro na ca kSaNika iSyate ||27|| anyathA = avastuno vAcyatthe, ' kSaNikAH sarvasaMskArAH = kRtakAH sarva utpattimantaH iti etat = uktam, virudhyate / katham ? ityAha apoho yadyasmAt na saMskAraH, avastutvAt na ca kSaNikA = nazvaraH ipyate, tata eveti / nanvevaM hetu-sAdhyo bhayAbhAve na vyabhicAra iti ka virodhaH saMskArasAmAnyamuddizya kSaNikatvavidhAne vyApyavyApakabhAvasyaiva lAbhAditi cet ? satyam, tathApi buddhipratimAsarUpA pohasyAvastu saMsparzena viparyayApAdane, sAmarthyapratIyamAne tucchApoha ivAnyatrApi tuccha tve'pi tathApItyupapattyA vA virodhodbhAvane tAtparyAt ||27|| nizvaya na hone para bhI jaise usase vastu kA kathaJcit rUpa meM nirNaya hotA hai vaise hI zabda se bhI adRSTa nadI Adi kA kathaJcit rUpa meM bodha ho hI sakatA hai| kintu zabda ko dhAcArthaadRSTa artha kA pratipAdaka na mAnane para usakI upapatti na ho skegii| isa prasaGga meM saugata kA yaha kahanA ThIka nahIM ho sakegA ki vastu viSayaka savikalpaka pratyakSa anizcAyaka hai aura avastu viSayaka nirvikalpaka nizcAyaka hai / kyoMki aisA mAnane para svayaM saugata hI vastugrAhI hone se nirvikalparUpa ho jAyagA / phalataH yaha kisI bhI bAta kA nizcAyaka na ho svakegA ||26|| [ kSaNikA sarvasaMskArAH - isa kI anupapatti ] 276 kArikA meM yaha batAyA gayA hai ki avastu ko zabdavAcya mAnane para bauddha siddhAnta kA virodha hogA / kArikA kA artha isa prakAra hai- avastu yadi zabda kA vAcya hogA to bauddha kA yaha siddhAnta ki sabhI saMskAra arthAt sabhI utpattimAna kRtaka (kSaNika) hote haiM isa bauddha siddhAnta kA virodha hogA, kyoMki apoha zabda vAcya hone para vaha bhI sarvazabdArtha meM gRhIta hogA / kintu avastu hone se navaha saMskAra hI hai aura na usakI nazvaratA hI iSTa hai / yadi yaha kahA jAya ki- " avastubhUna apoha meM saMskAratva aura kSaNikatva rUpa donoM kA abhAva hone se hetu aura sAdhya donoM kA abhAva hai| ataH vyabhicAra nahIM hai, kyoMki sAdhyazUnya meM hetu ke rahane para hI vyabhicAra hotA hai / prakRta meM yaha sthiti nahIM hai / ataH virodha kI sambhAvanA kahA~ hai ? pratyuta usake viparIta, saMskAra sAmAnya ko uddezya banAkara kSaNikatya kA vidhAna karane para saMskArasya aura kSaNikatSa meM vyApyavyApakabhAva kA hI lAbha hotA hai / " - tA isameM uttara meM yaha kahanA hai ki apoha prabhAsa rUpa hai. use avastu mAnate hue zabdavAcya mA ne para avastusva se buddhipratibhAsa rUpatA ke abhAva kI Apati hogI / isI meM kAriko rAdha kA tAtparya hai / athavA sAmarthya se pratIyamAna vastu meM tuccha apoha kI taraha anya tuccha meM bhI zabdajanya pratIti kI upapatti hogI isa prakAra ke virodhAdbhAvana meM kArikA kA tAtparya hai [ bauddhazAstra nirarthaka ho jAne kI Apatti ] *va kArikA meM mavastu ko zabdavAcya mAnane para bauddhazAstra Adi vyartha ho jAne kI Apati kA udbhAvana kiyA gayA hai| kArikA kA artha isa prakAra hai

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syA. ka. TIkA-hindI virecana ] (287 api ca, evaM zAstrAdivaiyaryamapItyAhaevaM ca vastunastatvaM hanta : zAstrAdanizcitam / tadabhAve ca suvyaktaM tadenacchukakhaNDanam // 28 // evaM cakalpitasya vAcyatve ca vastunA=svalakSaNasya, tattvam =anityatvAdimattvam , hanta ! zAstrAca-piTaka trayalakSaNAt , anizcitaM bhavannItyA / tadabhAve ca-tattvanizcayAbhAve ca muvyaktam atispaTam , tadenata zAstrapraNayanam tanmUlaM bhavadanuSThAnaM ca zuSkakhaNDanam , phalakaNA'nAsAdanAt / atha zabdajanitavikalpAt sAmarthyana tathAsvalakSaNapratItenaM dopa iti cet ! na. vikarUpa svalakSaNayoH pratibandhasyavAsiddhaH, skhalakSaNamAlambanaM binA'pyasatyavikalpavat satyavikarUpe'pyAkAraniyamopapatraH sAmathryajavikalpasyApi svalakSaNAsazilyAt , samAropavyavanchedamya ca zAbdavikarupAdevopapattestatkaspanAyAM mAnAbhAvAt / 'astveSameva zAstrA'vaiyarthya miti cet ? na, tathA sati svalakSaNA'sparzino vyAptyAdhanapekSastyArthapApakasya zAbdamya mAnAntaravAsanAt , arthavivakSAnamitirUpatve ca tasya svAtanvyeNa mAhyArthAnadhyavasAyisvenA'pavartakatvApAtAt , 'nAnuminomi kintu zAndayAmi' ityanubhavAnupapattezva / kalpita ko zabdavAcya mAnane para bauddhazAstra sutapiTaka Adi tripiTaka ke dvArA spalakSaNavastu kA anityatya Adi nizcita nahIM ho skegaa| kyoMki bhaninyatva Adi kalpita na hone se zabdavAcya nahIM hai / ataeva zAstra se unakA nikAya nahIM ho sakegA, aura dasa piti nauddhazAstra kA praNayana aura tanmUlaka bohoM kA anuSThAna kinita bhI phala kA prApaka na hone se sakhe DaNThala ko kUTane ke samAna nirarthaka hogA / yadi yaha kahA jAya ki-- "zabda se utpanna vikalpa bodha se anumAna dvArA manityatyAdi pase barakSaNavasta kI pratIti hone se ukta doSa nahIM ho sakatA' to yaha ThIka nahIM hai| kyoMki vikalpa meM svalakSaNa kI vyApti asiddha hai / yataH jaise asatya vikalpa svalakSaNa yasta ke Alambana ke abhAva meM utpanna hotA hai usI prakAra satya vikalpa bhI usake abhAva meM niyata AkAra meM utpanna ho sakatA hai / aura dUsarI bAta yaha hai ki ase zabdajanya vikalpa svalakSaNa vastu ko vizya nahIM karatA usI prakAra anumAnajanya vikalpa bhI svalakSaNa vastu ko viSaya nahIM kregaa| ana. anumAna dvArA nityatva ani rUpa se strarakSaNa vastu kI pratIti kA mAnanA sambhava nahIM hai| __"samAropa ke vyatraccheda ke liye vyApti mAmanI Avazyaka hai" aisA bhI kahanA samIcIna nahIM hai, kyoM ki samAzopa kA vyavaccheda tA zAda vikalpa se hI ho jAnA upapanna hai| aise vikalpa-svalakSaNa ke bIca meM pratibandha kI kalpanA karane meM koI pramANa rahatA nahIM hai| " usa pratibandha ke vinA hI zabda kaise bhI arthaprApaka bana jAtA hai, aura ataH zAstra se bhI anityatAdi kI pratIti ho jAne se zAstradhaiyarya nahIM hai" aisA kahanA bhI ucita nahIM, kyoMki isakA phalisa yaha hotA hai ki yaha svalakSaNa kA asparzI hai. vyAptyAdi se nirapekSa hai aura phira bhI arthaprApaka hai| isaliye usakA anumAna meM antarbhAdha na ho sakane se usako pramANAntA mAnane kI Apatti AyegI / yaha bhI nahIM kahA jA sakatA ki zAndajanya vikalpa artha vivakSA kI anumiti rUpa hai ataH usameM pramANAntaratva kI Apatti nahIM ho sktii| kyoM ki martha vivakSA kI anumitirUpa hone para svatantrarUpa se bAdhArtha kA mAhaka na hone ke kAraNa yaha artha prApti ke

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288] [ zAstrabArsA0 sa0 11/28 api ca, anyavivakSAyAmanyazabdadarzanAd vivakSAvizeSasUcakatvamapi kathaM zabdAnAm ! / 'suvivecitaM kArya kAraNaM na vyabhicati' iti nyAthAt zabdavizeSANAM tad na virudhyata iti vet ! tahi yenaiva pratibandhena zabdavizeSo vivakSAvizeSasUcakastata evArthavizeSapratipAdakaH ki nAbhyupagamyate ! / 'vivakSayA saha tadutpattireva pratibandho'rthana saha punariyamasamavinI' ti cet ? na, tathApi vivakSAyA vacane'rthapratipAdanarUpeSTasAdhanatAjJAnaM vinA'saMbhavAda, vivakSopasarjanatayA'rthapratipAdakatvasya ca zukAdibacane vyabhicArAt , kalpitArthapratipAdakatve ca satyA'satyavibhAgAbhAvAllokayAtrosTedAt , zabdajanitArthapratibimbe bahirarthaviSayatA yAstAvikatvakalpanAyA evaucityAditi diga // 28 // lie mAtA kA pravartaka na ho sakegA / dUsarI bAta yaha hai ki yadi zadajanya vikalpa ko artha vivakSA kI anumitirUpa mAnA jAyagA to usake anumiti bhinnatva aura zAbdabuddhiva rUpa se hone vAle 'nAnuminomi kintu zAdadayAmi' * anumAna nahIM kintu zAbdabodha kara rahA huuN| isa anubhava kI anupapatti hogii| sAtha hI yaha bhI vicAraNIya hai ki zabda arthavizeSa kI vivakSA kA anumApaka bhI kaise hogA, kyoMki anya artha kI vivakSA meM bhI anya zabda kA prayoga dekhA jAtA hai / jaise-koI manuSya kisI artha kI viSakSA karatA hai kintu usa artha ke bodhaka zabda kI jAnakArI na hone se bhramavaza anya artha ke bodhaka zabda kA prayoga kara detA hai| yadi yaha kahA jAya ki-" suvivecita kArya kAraNa kA vyabhicArI nahIM hotA, arthAt kAryAbhAsa kI jisa se vyAvRtti ho sake aise suvidheka se nizcita huA kArya kAraNa kA vyabhicArI nahIM hotA / aise suviveka se jo zabdavizeSa nizcita hotA hai yaha arthaviSakSA kA dhyabhicArI nahIM hotA 1 isaliye zabdaSizeSa vivakSA kA samaka( anumApaka) hone meM koI virodha "to yaha ThIka nahIM hai, kyoMki jisa vyAni se zamdavizeSa vivanAvizeSa kA anumApaka hoga usI se usako artha vizeSa kA bodhaka mAnA jA sakatA hai| yadi yaha kahA jAya ki-'artha kI vidyakSA se zabda utpanna hotA hai ataH vivakSA meM zabda kI utpatti lakSaNa cyApti hai| kintu artha ke sAtha yaha vyApti asambhava hai / yataH zabda kI utpatti artha se nahIM hotI to yaha ThIka nahIM hai / kyoMki zabda meM artha pratipAdana rUpa iSTa kI sAdhanatA ke jJAna ke binA vivakSA nahIM hotI / ataH zabda meM artha pratipAdakatA Avazyaka hone se vivakSA ke upasarjana rUpa meM zabda se artha kI AnumAnika pratipatti mAnanA asaGgata hai aura dUsarI bAta yaha hai ki zabda vivakSA ke upasarjana rUpa meM artha kA pratipAdaka mAnane meM zuka Adi ke zabda meM vyabhicAra hai / kyoMki zuka Adi ko artha kI vivakSA na hone para bhI unake nAma uccArita zahada artha kI pratipatti hotI hai| yaha bhI zAtavya hai ki zamda ko yadi kalpata artha kA bodhaka mAnA jAyagA to zabdoM meM satya-asatya kA vibhAga na ho sakane se zabdhimUlaka loka. pravRtti kA uccheda ho jAyagA / uka bAtoM ko dRSTi meM rakhate hue yahI ucita pratIta hotA hai ki zabdajanya artha pratibimba (artha bodha meM) bAnArtha viSayakatva ko kalpita na mAna kara use tAvika hI mAnA jAya yaha acchA hai // 28 // __29 vIM kArikA meM 'avastu zabdavAcya hai' isa yauddha mata meM anya doSa kA pradarzana kiyA gayA hai| kArikA kA artha isa prakAra hai

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syA. ka. dIkA-hindIvivecana] [289 doSAntaramabhidhAtumAha-- buddhAvaNepi cAgdoSaH saMstave'pya guNastathA / AhvAnA pratipakSyAdi zabdArthA'yogatodhvam / / 29 / / buddhAvaNe'pi ca buddhA'zlAghAyAmapi ca adoSaH-doSA'prasaGgaH prAmoti parasya, buddhAvarNasya buddha vizeSyakApakRSTatvaprakArakajJAnajanakatvAbhAvAt / tathA, saMstave'pi-buddhastutikaraNe'pi, aguNaH = guNAbhASaprasaGgaH, buddhasaMstavavarNasya buddhavizeSyakotkRSTatvaprakArakajJAnajanakatvAbhAvAt / tathA AlAnApratipattyAdi-AhvAne kRte'pyapratipattyapravRttyAdi, zabdArthA'yogataH zabdArthasaMbandhAbhAva ipyamANe, dhruvam Avazyakam / 'buddhyAkAre bahirarthA'dhyAsAt sarvamidaM nopapannam iti svIdRzavizeSadarzinaH parasya kathaM samAdhAnaM zobhate ! / athAnumAnikazcaityajJAne satyapi pittadoSeNa zo pItimAdhyAsavad vizeSadarzino'pyadizo lokavAsanAdoSAd na prakRtAdhyAsAnupapattiriti cet ! na, adhiSThAnatajjJAnA'bhAve'bhyAsAnupapatteH / asAkSAtkAribhramasya vizeSadarzanamAtranivarNatvaniyamAJca; anyathA [buddhaniMdA meM dopAbhAva kI Apatti ] avastu ko zabdavAcya mAnane para buddha kI nindA karane para bhI koI doSa na hogA / kyoMki buddha kI nindA ke liye prayukta zabda se yuddha meM apakRSTasya kA jJAna nahIM hogaa| yataH avastu zaznavAcya hone se apakarSa bodhanArtha prayukta zabda se yAstava apakRSTasya kA bodha durghaTa hai| isI prakAra buddha kI stuti karane para bhI koI guNa-puNya nahIM hogA, kyoMki avastu kI zamzyAcyatA ke pakSa meM buddha ke stuti vacanoM se buddha ke utkRSTatva kA zAna nahIM hogA / ukta doSa ke sAtha hI yaha bhI eka doSa hai ki paka manuSya dvArA dusare manuSya kI bhAvAna kipa jAne para AhUta vyakti kA AhvAna kartA kI ora Abhimukhya yA usakI aura calane meM pravRtti nahIM hogI, kyoMki avastu kI zabdaSAcyatA ke pakSa meM zabda aura artha ke bIca koI sambandha hI nahIM hai / bauddha kI ora se yadi yaha samAdhAna kiyA jAya ki 'buddhi AkAra meM bAhya artha kA adhyAsa hone se ukta dUSaNa samUha nahIM ho sakatA' to usakA yaha samAdhAna kaise samIcIna ho sakatA hai| kyoMki dhasnumAtra ko khuddhi AkAra rUpa samajhate hue bAdyArtha kA adhyAsa sambhava nahIM hai| yadi yaha kahA jAya ki jaise zA meM zcaitya kA AnumAnika jhAna rahane para bhI maMtra ke pitta doSa se grasta hone para zaGkha meM zcatya kA pratyakSa bhrama hotA hai ummIprakAra khuddhayAkAra kA bodha hone para bhI lokavAsanArUpa doSa se bA artha kA adhyAsa ho sakatA hai to yaha TIka nahIM hai / kyoMki adhiSThAna aura adhiSThAnajJAna ke binA adhyAsa kA udaya nahIM hotaa| ataH avastu kI zabdavAcyatA ke pakSa meM zabda se avastu kA hI jJAna hone se adhiSThAna kA astitva na hone ke kAraNa zabda hetuka abhyAsa nahIM ho sakatA / dUsarI bAta yaha hai ki sAkSAtkAra se bhinna sabhI bhrama , vizeSadarzanamAtra se pratibadhya hote haiM / ataH buddhanAkAra ke darzana se zabdAdhIna bAhyArtha bhrama bAdhita hone se bAhyArtha kA zabdamUlaka adhyAsa sambhava nahIM hai / yadi sAkSAtkAra se bhinna bhrama ko vizeSadarzanamAtra se nivayaM na mAnA jAyagA to kSaNikatvAnumAna se bauddha ke akSaNikatyAropa kI nivRtti nahIM hogI /

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29. ] [ zAkhavArtAH mta0 1130 kSaNikatvAnumAnAt prsyaa'kssnniktvsmaaropsyaa'pynivRtyaaptteH| yadi ca bahirAdhyavasAyizAbdavikarupapratibandhakavizeSadarzane lokavAsanAyA uttejakatvaM svIkriyate, ata eva lokavAsanAvirahiNAM vizeSadarzinAM yoginAM na pUrvakSaNabalAyAto'pIdRzavikalpa itINyate, tadA lAghavAdasya bahiviSaye'bhrAntatvameva karapyatAm , kiMtamA bhrAntambamga, dAyamA vidoghe natpratibandhakottejakatvAdezca kalpanayA ! ityAdi sUkSmadhiyA vibhAvanIyam // 21 // tadevaM siddhaH zabdA'rthayoH saMbandhaH, tatsiddhau ca nirAbAdhA sarvajJenAbhidhyaktAdAgamAda dharmA'dharmavyavasthA, tatazca 'jJAna-kriyAbhyAM muktiH' ityatra nayamatamedajanita vArtAntaramutthApayatijJAnAdeva niyogena siddhimicchanti kecana / anye kriyAta eveti dvAbhyAmanye vicakSaNAH // 30 // jJAnAdeva kevalAt niyogena avazyabhAyena, siddhim =muktim icchanti kecn-jnyaanvaadinH| anye kriyAvAdinaH, 'kriyAta egha kevalAyA muktiH' itIcchanti / anye-jJAna-kriyAvAdinaH, vicakSaNAH-ubhayasamarthanAda yathAvasthitabuddhayaH dvAbhyAM samuditAbhyAM jJAna-kriyAbhyAm siddhimicchanti / / 30 / / yadi yaha kahA jAya ki-'brAhmaartha ko viSaya karanevAle zabdajanya vikalpa meM vizeSa. darzana ke pratibandhaka hone para bhI lokavAsanA uttejaka hai / arthAt TokatrAsanAviraha viziSTa buddhandhAkAra kA darzana zabdAdhIna bAyArtha ke vikalpabAMdha meM prati kAraNa hai ki jisa se yogiyoM meM ndokavAsanA na hone ke kAraNa unheM buddhayAkAra meM bAdhArtha kA adhyAsa nahIM hotA to yaha ThIka nahIM hai, kyoMki zabdajanya vikalpa ko vAhyArthaviSaya meM abhrAnta mAra lene meM plAdhava hai / usa ke badale use bhrAnta mAnane meM tathA usakI utpatti ko sambhava banAne ke lie usake pratibandhaka meM lokavAsanA ko uttaka mAnane meM gaurava hai / yaha saba mRkSamatA ke sAtha vicAraNIya hai, ! 29 // zabdArtha sambandha carcA samAna) ukta vicAra ke phala svarUpa yaha siddha hotA hai ki zabda aura artha meM sambandha hai / isa lipa sarvezadvArA upadiSTa agama saMgha adharma kI vyavasthA meM koI vAdhA mAha jJAna aura kriyA se mukti hotI hai| isa viSaya meM jaya mambandhI matabheda se jo tathya nirgata hotA hai prastuta 30 vIM kArikA meM use pradarzita kiyA gayA hai| kArikA kA artha isa prakAra hai__ kucha jJAnayAdi logoM kA yaha abhiprAya hai ki kevala jJAnamAtra se muki nizcita hI hotI hai 1 aura anya kriyAvAdI logoM kA abhimAya hai ki kevala kriyA se hI muki hotI hai| tathA jJAna-niyA ubhayavAdiyoM kA abhiprAya haiM ki jJAna aura kriyA donoM ke avalambana karane se mukti hotI haiM / yaha (tIsarA) abhiprAya rakhane vAle vidvAna viziSTa koTi ke haiM, yathArthabuddhi vAle haiM, kyoMki zAna-kriyA donoM ko mukti kA sAdhaka batAkara the vAstavika pakSa ko prastuta karate haiM // 30 // [jJAna se hI mokSa-jJAnavAdipakSa ] 32 vIM kArikA meM zAnayAdI kA mata pradarzita kiyA gayA hai ! kArikA kA artha isa prakAra haijJAna hI iSTa phala kI prApti kA sAdhana hai / kyoMki phalopAya ke yathArthazAna se phalaprApti

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sthA. ka. TIkA-hindIvivecana ] [ 291 tatra prathama jJAnavAdimatamupanyasyatijJAnaM hi phaladaM puMsAM na kriyAkaladA mtaa| mithyAjJAnAt pravRttasya phalaprApterasaMbhavAt // 31 // jJAna hi-jJAnameva, phaladam-IhitaphalahetuH, puMsAmpha lArthinAM phalopAyaM pramAya pravartamAnAnAm , phalA'vyabhicAradarzanAt / na kriyA phaladA matAH kutaH ! ityAha-mithyAjJAnAt-upAyatramAt pravRttasya puruSasya phalaprApterasaMbhavAt / na hi mRgatRSNikAjalajJAnapravRttasyApi tadavAptiriti bhAvaH / Agame'pyuktam-" paDhamaM nANaM tamo dayA'' ityAdi / ityato'pyayamarthaH sidhyatIti draSTavyam / / 31 // 'jJAnotkarSA'pakapAbhyAM phalotkarSA'pakarSayorapi jJAnasyaiva phalahetutvam , kriyo kaSa'pakapayostatrA'tantratvAt ' ityabhiprAyavAnAjJAnahInAzca yalloke dRzyante hi mhaakriyaaH| tAmyanto'ticiraM kAlaM klezAyAsaparAyaNAH // 32 // jJAnahInAca-samyagupAyaparijJAnavikalAzca, yat-yasmAt , lokejagati, mahAkriyAH= apergamyamAnatvAd mahAkriyA api purupAH kASTavAhakAdaya: klesAyAsaparAyaNA: zArIra-mAnasaduHkhaparAH, aticiraM kAlaM tAmyantaH klizyantaH zyante, hi nizcitam , na tu kriyotkarSe'pyuskRSTa phalaM labhante / / 32 // tathA, jJAnavantazca tadvIryAttatra tatra svkmnni| viziSTaphalayogena sukhino'lpakriyA api // 33 // jJAnacantazva-samyagupAyaparijJAnoaitAzca nadIta jJAnotkarSAt tatra tatra-adhikRte svakarmaNi ke lie pravRtta hone vAle puruSoM ko phala kI prApti dekhI jAtI haiN| kriyA phala prApti kA sAdhana nahIM hai kyoMki phalopAya ke mithyAjJAna se phala prApti ke lie kriyAzIla hone para mI phala kI prApti nahIM hotI / Agama meM bhI yaha kahakara ki "pahale jJAna prApti aura taba dayA hotI hai|" ukta artha kI puSTi kI gayI hai // 31 // 12 vIM kArikA meM jJAnayAdI kA yaha AMbhiprAya yarNita hai ki jJAna ke utkarSa-apakarSa se phala meM utkarSA'pakarSa hotA hai| isa se bhI zAna kI hI phalahetutA siddha hotI hai| kriyA ke utkarSa aura apakarSa se phala kA utkarSa apakarSa nahIM hotaa| kArikA kA artha isa prakAra hai saMsAra meM yaha dekhA jAtA deM ki jina phalopAya kA yathArtha bodha nahIM hotA ve atyanta kriyAzIla hone para bhI phalaprApti se vaJcita rahate haiM / lakar3I Adi boja done kA kArya karane vAle manuSya zArIrika kleza aura mAnasika pIDA uThAte hue cirakAla taka apanI kriyA meM lage rahate haiM / kintu apanI kriyA ke utkarSa ke anusAra utkRSTa phala kI prApti nahIM kara pAte / / 32 // ukta sandarbha meM hI 33 vIM kArikA avatarita hai| kArikA kA artha isa prakAra hai phalopAya ke samyak zAna se sampanna manuSya apane zAnoSa ke kAraNa ratna vyApAra Adi apane karma meM alpa kriyAzIla hone para bhI pracara dhanarupa phala kI prApti kara ke kriyA kI alpatA ke kAraNa unake lAbha meM alpatA nahIM hotI / dharma kriyA ke sambandha meM bhAgama meM bhI kahA gayA hai ki ajJAnI jisa karma ko koTi dharSoM meM nivRtta karatA haiM, zAnI mana-vacana-kAyA se gupta ho kara ucchvAsamAtra meM hI use nivRtta karatA hai // 33 //

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292 ] [zAtravArttA0 ta0] 16/36 ratnavANijyAdau, alpakriyA api = alpavyApArA api, viziSTaphala yogena = utkRSTadhanaprAptyA, sukhinaH 'dRzyante' iti yogaH, na tu kriyApakarSAdiSkRSTa phalabhAjo bhavanti / dharmakriyAmAzrityAgame'pyuktam [ "jaM annANI kagmaM khabei bahuAhiM vAsakoDIhi / taM nANI tihi gutto khavei UsAsamiroNaM // 1 // " ||33 // pradhAnamapi puruSArthamaGgIkRtya jJAnameva sAkSAdupayogItyAha kevalajJAnabhAve ca muktirapyanyathA na yat / kriyAvato'pi yatnena tasmAjjJAnAdasau matA / 34 || kevalajJAnabhAve ca = kevalajJAnotpAde ca muktirapi bhavati / anyathA kevalajJAnAnutpAde kriyAbato'pi yatnena=prayAsena yat yasmAt na bhavati tammAt kAraNAt amau-muktiH jJAnAda matA, na tu kriyAta iti / / 34 / / kiyAcAdimatamupanyasyannAha kriyaiva phaladA puMsAM na jJAnaM phaladaM matam / yataH strIbhakSyabhogajJo na jJAnAt sukhito bhavet / / 35 / / kriyaiva pravRttilakSaNA phaladA puMsAM = phalArthinAm na jJAnaM phaladaM matam yataH =yasmAt, strIbhakSyabhogajJo na jJAnAt = strIbhakSyabhogajJAnamAtrAt, sukhito bhavet, kintu strIbhakSyabhogeNaiveti // 35 // kriyAbhAve jJAnotkarpasyApyapayojakatvamAha kriyAhInA loke dRzyante jJAnino'pi hi / kRpAyatanamanyeSAM sukhasaMpadvivarjitAH || 36 || kriyAhInAzca = vyApAravirahitAzca yat = yasmAt loke - jagati jJAnino'pyAlasyopahatAH, hi-nizcitam sukhena antarAnandena saMpadA ca lakSmyA vivarjitAH, ata evAnyeSAM pazyatAM prANinAm, kRpAyatanaM karuNAbhAjanam, dRzyante / / 36 / / 34 vIM kArikA meM yaha batAyA gayA hai ki puruSArtha ke pradhAna hone para bhI mukti meM jJAna hI sAkSAta upayogI hai| kArikA kA artha isa prakAra hai kevalajJAna kI utpatti ke anantara hI mukti hotI hai / kevaladhAna kI utpatti ke pUvaM muki kadApi nahIM hotI / yatnapUrvaka paryApta kriyAzIla hone para bhI kevalajJAna ke abhAva meM mukti kA lAbha nahIM hotA / ataH kiyA meM nahIM kiMtu jJAna se hI mukti hone kA pakSa mAnanA cAhie || 3 || ( jJAnavAdI pakSa samApta ) [kriyA se hI mokSa - kriyAvAdI pakSa ] 35vIM kArikA meM kriyAvAda kI upanyasta kiyA gayA hai| kArikA kA artha isa prakAra haipravRttirUpa kiyA hIM se phala kI prApti hotI hai, jJAna meM nhiiN| kyoMki spaSTa dekhA jAtA hai ki strI aura bhojyapadArtha ke bhogajJAna mAtra se manuSya sukhI nahIM hotA, sukha kA anubhava nahIM kara pAtA, apitu unakI bhogakriyA se hI sukhI hotA hai // 35 // prakAra hai 36 vIM kArikA meM yaha batAyA gayA hai ki kriyA ke abhAva meM utkRSTa jJAna bhI phalaprApti kA prayojaka nahIM hotA / kArikA kA artha isa saMsAra meM yaha dekhA jAtA hai ki jinheM kintu ve yadi kriyAhIna aura AlasI hai to kara dUsaroM - kriyAzIla dhanavAnoM kI karuNA ke phalasAdhanoM kA parasa utkRSTa jJAna hotA hai Antarika Ananda evaM lakSmI se DIna ho sahAre hI jIte haiM // 36 //

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sthA. ka. TIkA-hindI Sivecana ] [293 upacayamAhakriyopetAzca tdyogaaddgrphlbhaavtH| mUrkhA api hi bhUyAMso vipazcitsvAmino'naghAH / / 3 / / kriyopetAzva vyApArapravANAzca, tadyogAt=kriyAsAmathryAda, udagraphalabhAvata: biziSTaphalasiddheH, murkhA api hi santo bhUyAMsa IzvarAH, vipazcitsvAminaH paNDitAdhipatayaH anaghAH apApA: dRzyante / tataH phalasiddhAvatantraM jJAnam / Agame'pi kriyAyA eva prAdhAnyamuktam ; tathAhi " subahu~ pi suamahIaM kiM kAhI caraNavippahINassa | aMdhassa jaha palitA dIvasayasahassakoDI vi! / / 1 // " tazrA" nANaM savisaryANaayaM na nANamitteNa kajaniSphattI / mamgaNa diLaMto hoi saceTTho aceTho y||1|| AujjanakusalA vi naTTiA taM jaNaM Na tosei / jogaM arjujamANA NidaM kheyaM ca sA lahai // 2 // iya nANaliMgasahio kAiajogaM Na jujai jo u| na lahai sa mukkhasukkhaM lahai aNidaM spvstraao||3|| jANato vi ya tari kAiajogaM Na juMjaI jo u / so buDDai sopaNaM evaM nANI caraNahINo // 4 // " ityAdi / / 37 // yadapyuktam-'jJAnotkadeva muktiH, na kriyotkarSAt ' iti; tat pratividhitsuzahakriyAtizayayoga ca mukti kalino'pi hi nAnyadA kevalitve'pi tadasau tannibandhanA // 38 // 37 zrI kArikA meM kriyApakSa kI hI puSTi kI gayI hai| artha isa prakAra hai jo manuSya kriyAzIla ho kara vyApAra meM lage rahate haiM, ve mRna hote hue bhI apanI kriyA ke prabhAva se pracura sampatti kA lAbha kara vidvAnoM ke bhI svAmI hote haiN| una kI Arthika sahAyatA se hI vidvAnoM kA jIvana-pAvana hotA hai| aura ve apanI kriyAzIlatA se ajita dhana se vidvAnoM ke niSpApa sahAyaka hote hai| isalie nidicana hai, ki jJAna phandaprApti kA aprayojaka hai / zAstra meM bhI kriyA prAdhAnya dikhAyA hai, jagne zAstroM ke atyadhika adhyayana se kriyAhIna ko kyA lAbha hogA ? dIpa kI prajyalita maikaDoM zikhAye bhI andhe ke lipa bekAra hotI haiM / zAna apane viSaya meM hI niyata rahatA hai, zAnamAtra se phala kI siddhi nahIM hotii| gatizIla aura gatihIna mArga isa meM dRSTAnta haiN| gatizIla mArgakSa gantavyasthAna para pahuMcatA hai kintu gatihIna mArgaza jahA~ kA tahA~ hI baiThA raha jAtA hai| vAca aura nRtya meM kuzala bhI nartakI kAyika vyApAra kA prayoga na karane para logoM ko mantuSTa nahIM kara pAtI, nindrA aura khaMda mAtra hI usa ke hAtha lagatA haiN| isalie zAnalakSaNa se sampanna hone para bhI jo manuSya zArIrika kriyA nahIM karatA vaha mokSa kA sukha nahIM prApta kara-pAtA, apitu apane hI pakSa ke logoM se nindA hI prApta karatA hai| jaise tairanA jAnate hue bhI manuSya yadi pAnI meM hAtha-paira nahIM calAtA to vaha pravAha meM ina jAtA haiM, usI prakAra kiyAhIna jJAnIpuruSa maMsAra meM dRdha jAtA hai / / 38 // 38 vIM kArikA meM isa kathana kA khaNDana kiyA gayA hai ki kriyA ke utkarSa se mukti nahIM hotI kintu zAna ke utkarSa se hI hotI hai / kArikA kA artha isa prakAra hai kevalazAna kA lAbha ho jAne para bhI savaMza ko mukti kI prApti zailezI-karaNa kI kriyA ke

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[zAkhA sta0 11 / 39 kevalino'pi = sarvajJasyApi kriyAtizayayoge ca zailezIkaraNAkhyavyApArotkarSe ca muktiH, nAnyadA - zailezyA arvAk ke litve'pi sati tat tasmAt asau muktiH, tanibandhanA=kriyAnimittikaivetyarthaH // 38 // 7 294 ] ubhayavAdimatamupanyasyannAha phalaM jJAna - kriyAyoge sarvamevopapadyate / tayorapiM ca tadbhAvaH paramArthena nAnyathA // 39 // sarvameva phalaM - puruSa theravena vyavahriyamANam jJAnakriyAyoge - ubhayasamudAya evaM upapadyate, viziSTaphalamadhikRtya pratyekaM dezopakAritAyAH samudAye saMpUrNatopapatteH; uktaM ca bhASyakRtA [ ] "vINa sanvayi sikatA tela va sAhaNAbhAvo / desobagAriyA jA sA samavAyammi saMpUNNA // 1 // " atha saMpUrNatA phalopahitahetutvaM dezopakAritA ca hetutvamAtram, taca na pRthag-jJAnakrimayoH parasparamuktadoSAt tathA ca kathaM samavAye pUrNatA ? iti cet ? na, pratyekamapi jJAna-kriyayodvayorasvaya--vyatirekAnuvidhAnA'vizeSeNa hetutvAt asamyagjJAne phalavyabhicArasya cA'samyaka 3 } bAda hI hotI hai usase pUrva nahIM hotI / ataH kriyA hI mukti kA sAkSAt kAraNa hai na ki zAna mAtra || 38 | (kriyAvAdI pakSa samApta ) [ jJAna - kriyA samuccaya muktihetu ubhayavAdImata ] 39 va kArikA meM zAna-kriyA ubhayavAdI kA mata upanyasta kiyA gayA hai | kArikA kA arthaM isa prakAra hai puruSArtha zabda se vyavahRta hone vAlA sampUrNa phala jJAna aura kriyA donoM ke yoga se prApta hotA hai, kyoM ki viziSTa phala kI siddhi meM jJAna aura kriyA pratyeka meM AMzika upakArakatA hai| aura donoM ke samudAya meM sampUrNa upakArakatA hai| bhAgyakAra ne bhI kahA hai ki jisa prakAra sikatA bAlU meM tela kA sarvathA abhAva hotA hai usa prakAra zAnakriyA pratyeka meM muktisAdhanatA kA sarvathA abhAva nahIM hai / kintu pratyeka meM mukti kI AMzika sAdhanatA hai jo jJAna-kriyA donoM ke samudAya meM sampUrNa hotI hai / yadi yaha zaGkA kI jAya ki sampUrNatA kA artha hai phalopaghAyakatA rUpa hetutA aura dezo pakAritA yAnI AMzika upakAritA kA artha hai kevala hetutA, aura vaha alaga-alaga jJAna aura kriyA meM nahIM hai| kyoMki jJAna kiyA donoM ko svatantrarUpa se kAraNa mAnane meM dopa batAyA jA cukA hai, to phira jaba pRthak pratyeka meM hetutA nahIM hai to donoM ke samavAya meM usakI pUrNatA kaise ho sakatI hai ?' to yaha ThIka nahIM hai, kyoM ki pratyeka jJAna kiyA donoM meM phla ke anvayavyatireka ke anuvidhAna meM sAmya hone se donoM meM se pratyeka meM hetutA siddha hai / yadi yaha kahA jAya ki asamyaka jJAna meM phala kA vyabhicAra hone se jJAna ko hetu mAnanA sambhava nahIM hai' to yaha bAta asamyak kriyA meM bhI samAna hai| aura yadi yaha kahA jAya ki ' phala ko utpanna na karane vAlA jJAna vAstavika jJAna hI nahIM hai to yaha bhI kahA jA sakatA hai ki ' phala ko na utpanna karane vAlI kriyA bhI vAstava artha meM kiyA hI nahIM hai / yaha abhiprAya kArikA ke uttarArdha meM prakaTa kiyA gayA hai / *

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sthA. ka. TIkA-hindI vivecana ] [ 295 kriyAyAmapi tulyatvAditi bhAvaH / yadi ca phalamanupadadhAnaM jJAnaM jJAnameva tattvato neSyate, tadA phalamanupadadhatI kriyApi kriyeti nocyata evetyabhAvAtahI na jJAta kiyayoH, tadbhAvaH = jJAnakriyAvyapadezaH, paramArthena - nizcayena nAnyathA- na tadyogamantareNa, phalAnupahitasya sato - kAraNatvAt kuzUlasthacIjA'vIjayoravizeSAt kAraNasya ca sataH phalopahitatvAt kSetrasthavIjavaditibhAvaH / / 39 / / etadevAha - I 2 sAdhyamartha parijJAya yadi samyak pravartate / tatastatsAdhayatyeva tathA cAha bRhaspatiH // 40 // sAdhyamarthaM parijJAya - iSTatvasAdhyatvAdinA pramAya yadi samyak parijJAnAnusAreNa, pravartate sAdhyopAye, tataH tat = adhikRtaM sAdhyam sAdhayatyeva tathA cAha vRhaspatiretatsaMvAda / / 40 / / 'samyakpravRttiHsAdhyasya prAbhyupAyo'bhidhIyate / tadaprAptAbupAyatvaM na tasyA upapadyate ||41 || ' samyak pravRttiH = samyagjJAnapUrvikA kriyA sAdhyasya iSTArthasya prApyupAyo'bhivIcate / tadaprAptau = sAdhyA'prAptau satyAm upAyatyam = adhikRta sAdhyahetutvam na tasyAH =samyak pravRttitvAbhimatAyAH, upapadyate; ato nAsau samyak pravRttireveti bhAvaH // 41 // phalitArthamAha--- 1 asAdhyArambhigastena samyagjJAnaM na jAtucit / sAdhyAnArambhiNazceti dvayamanyonya saMgatam // 42 // asAdhyArambhiNastena kAraNena samyagjJAnaM tattvanItyA na jAtucit, phalAvacchinnavRttyanana uttarArdha kI vyAkhyA isa prakAra hai |jnyaan aura kriyA meM jJAna aura kriyA zabda kA vyavahAra bhI paramArthataH vAnI nizcaya se phalAdhAna ke abhAva meM nahIM hotA, kyoMki jo phala se yukta nahIM hotA vaha kAraNa nahIM hotA / yaha bhI isaliye ki kuzalastha bIja aura abIja yaha donoM anutpAdaka ke rUpa meM samAna hI haiM jo kAraNa hotA hai vaha nizcita rUpa se kSetrastha bIja ke samAna phalayukta hI hotA hai // 39 // 39vIM kArikA meM ukta artha ko hI 40cIM kArikA meM prakArAntara se kahA gayA hai / kArikA kA artha isa prakAra hai iSTatva, sAdhyatva Adi rUpa se phala kA sampak jJAna prApta kara manuSya yadi sAdhya ke upAya meM jJAnAnusAra pravRtta hotA hai to pravRtti kA triSayabhUta sAdhana nizcitarUpa se lAdhya kI middhi sampanna karatA hI hai / yaha bAta bRhaspati ne bhI kahI hai / / 40 / / samyakazAna ke anusAra kI gayI kriyA ko prApti kA upAya kahA jAtA hai / sAdhya kI prApti na hone para samyaka kiyA ke abhimAna se anuSThita kriyA meM sAdhya kI hetutA nahIM upapanna hotI / isalie aisI kriza samyaka kriyA nahIM hai // 41 // 42vIM kArikA meM pUrvoka kArikA ke kathanoM kA phalita artha batAyA gayA hai / kArikA kA artha isa prakAra hai

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[ zAsavA0 sta0 11/44 tvAt ; sAdhyAnArambhiNazca-vyarthakAlakSapaNakRtaH tataevaH iti hetoH dvayam jJAnakriyobhayam anyonya saMgatam itaretaranAntarIyakaM nizcayataH / / 42 / / anyonyasaMgatisamarthakameva vRddhavyapadezamAha-- ata evAgamanasya yA kriyA sA kriyocyate / Agamazo'pi yastasyAM yathAzakti pravartate // 43 // ata eva-jJAnakriyayomitho'nuviddhatvAdeva--AgamajJasya puMsaH yA kriyA sA paramArthena kriyocyate, AgamajJo'pi sa ucyate astasya kathAyAm yathAzaktiH-svasAmAnupaM vartate / ata evA'gItArthAnAM svacchandavihAriNAM mAsakSapaNAdikAmapi na kriyAmAmananti zrutavRddhAH, na vA bhagnacAritrANAM pUrvaparyantamapi jJAnamAmananti "NicchayaNayassa caraNassuvaghAe nANa--dasaNabahovi" [ ] iti vacanAditi draSTavyam / / 43 // uktameva dRSTAntena bhAvayannAhacintAmaNisvarUpajJo daugatyopahato nahi / tatprAptyupAyavaicitrye muktvAnyatra pravartate // 44 // cintAmaNirdAridyanAzano ratnavizeSastatsvarUpajJaH-paramArthena tatsvarUpajJAtA dAridhopahataH san tatprAptyupAyavaicitrye-tallAbhopAyanAnAtve sati, svakRtisAdhyatAsUcanAya vaicitryopAdAnam ; nahi asAdhya-(yAnI phala se anupahita )kriyA kA Arambha karane vAle manuSya kA zAna, ukta kAraNa se phalAnupahita meM hetutya kA abhAva hone se vAstavika dRSTi se kadApi samyak zAna nahIM hotA / kyoMki vaha phalopahita pravRtti kA prayojaka nahIM hai / aura isI prakAra sAdhya( yAnI phallopahita )kriyA kA jo Arambha nahIM karatA vaha vyartha hI kAlayApana karatA hai, usakI kriyA bhI phalopacApaka na hone se samyaka kriyA nahIM hotii| isalie zAna aura kriyA donoM kI hI parasparamati hotI hai| nizcita hai kI ve eka dUsare ke binA phalopadhAyaka nahIM hote // 42 // 43vIM kArikA meM jJAna-kriyA kI paraspara saMgati ke samarthana meM vRddha zcana ko upanyasta kiyA gayA hai / kArikA kA artha isa prakAra hai [jJAnakriyA kI anyonyasaMgati phalasAdhaka] jJAna aura kriyA ke parasparAMpekSA hone se hI AgamakSa puruSa kI kriyA ko vAstavika artha meM kriyA kahI jAtI hai aura Amamanna bhI use hI kahI jAtI hai jo kriyA meM apane sAmayaM ke anusAra pravRtta hotA hai| isIlie jo sAdha agItArtha aura svacchandra chanda rUpa se AcaraNa karane vAle hote haiM unakI mAsa paryanta hone vAlI upavAsa Adi tapazcaryA ko bhI Agamana puruSa kriyA nahIM mAnate / aura-jina sAdhuoM kA cAritra bhagna ho jAtA hai unake nau nau pUrva taka ke zAna ko bhI zAma nahIM mAnate / kyoMki Agama vRkSoM kA yaha vacana hai ki cAritra kA upadhAta hone para nizcaya naya ke anusAra-zAna aura darzana kA bhI upacAta ho jAtA hai|3|| 'cintAmaNi' dAridraya ko dUra karanevAlA eka vizeSa ratna hai, usake svarUpa kA yathArthahAna mise hotA hai yaha dAridraya se pIDita hone para usakI prApti ke prayatna sAdhya aneka upAyoM meM pravRtta hotA hai / yaha nahIM ho sakatA ki unake bhaneka upAyoM ke madhya meM eka bhI

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syA. ka, TIkA-hindIvivecana ] bahUnAmupAyAnAM madhya eko'pyanalasasya kRtisAdhyo na bhavatIti nahi-naiva, muktvA tadupAyam anyatra-anyopAye pravartate // 44 / / na cAsau tatsvarUpano yo'nyatrApi pravartate / mAlatIgaMdhaguNavid darbhe na ramate hyaliH || 45 // yastvanyatra pravartate nAsau tamtamAna evetmATa.-. na cAsau tatsvarUpajJA tattvatazcintAmaNiratnamvarUpajJaH, yo'nyatrApi cintAmaNivyatiriktopAye'pi, tadupAyaM muktvA pravartate / pranivastU pamayA samarthayatti-mAlatIgandhaguNavit=jAtikusumasaurabhajJaH aliH amarastiyaksattvo'pi hi-yataH darbha-tRNavizeSe na ramate; kimutAnyaH ! evaM na bhavatItyabhiprAyaH / / 45 / / pradhAnapuruSArthamaGgIkRtyobhayopayogamAhamuktizca kevalajJAna-kriyAtizayajaiva hi| tadbhAva eva tadbhAvAttadabhAve'pyabhAvataH // 46 / / muktizcapradhAnapuruSArtharUpA kevalajJAna-kriyAtizayajaiva hi-ubhayanivandhanava, nAnubhayanibandhaniketyarthaH / kutaH ! ityAha-tadbhAva eva-kevalajJAna-zailezIkiyAbhAva evaM tadbhAvAtamukyutpAdAt tadabhAve'pi kevalajJAna-zailezyantarAbhAve'pi abhAvAta muktyanutpAdAt, ubhayorniya upAya AlasyahIna manuSya kI kRti se sAdhya na ho / ataH vaha cintAmaNi ke prApaka upAya ko choDakara kisI anya upAya meM nahIM pravRtta hotA / / 44 / / jo vyakti anyatra-yAnI cintAmaNi se bhinna upAya meM pravRtta hotA hai vaha cintAmaNi rana ke svarUpa ko nahIM hI jAnatA hai, yahI bAta 4vI kArikAmeM kahI gayI hai / kArikA kA artha isa prakAra hai____jo manuSya cintAmaNi prApti ke upAya ko chor3akara anya upAya meM pravRta hotA hai vaha vAstava meM cintAmaNi ratna ke svarUpa ko nahIM jAnatA / yaha bAta kArikA ke uttarArdha meMprativastUpamAlakAra se samarthita kI gayI hai| jisakA Azaya yaha hai ki mAlatI puSpa kI sugandha ko anubhava karane vAlA bhramara jaisA tiryaca prANI bhI use choDakara kuza jaise nirgandha tRNoM meM jaba nahIM ramatA to phira jJAnI manuSya zreSThatama upAya ko choDakara upAyAntara meM kaise bhalagna ho sakatA hai / Azaya yaha hai ki aisA nahIM hotA / / 15 / / 46vIM kArikA meM pradhAna puruSArtha ke sambandha meM jJAna kriyA donoM ke upayoga kA varNana hai / kArikA kA artha isa prakAra hai mukti yaha dharma, artha aura kAma ina tInoM pumbArthoM kI apekSA zreSTha hone se parama puruSArtha hai, aura vaha kevalajJAna aura sAtizaya kriyA ina donoM se hI upalabdha hotI hai / donoM meM kisI eka kA bhI abhAva hone para nahIM hotI, kyoM ki kevalajJAna aura zailezI kriyA donoM ke hone para hI mukti kA lAbha hotA hai / kevalazAna aura zailezI kriyA meM kisI eka kA abhAva hone para bhI mukti kI prApti nahIM hotI / mukti meM donoM ko anvaya-myatireka niyana anuvidhAna

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298] [zAkhAka sta0 11/47-48 tAnvaya-vyatirekAnuvidhAne'pyanyatareNAnyatarA'siddhau cA'vinigamAditibhAvaH // 46 / / tantrAntarIyA api madhyasthA itthamevA''sthitavanta ityAhana viviktaM dvayaM samyagetadanyairapIpyate / svakAryasAdhanAbhAvAdyathAha vyAsamaharSiH // 47 / / na viviktam anyatarA'saMyuktam etaddvayam anyarapi-tantrAntarIyairapi samyagipyate / kutaH ! ityAha-svakAryasAdhanAbhAvAt , kAryA'sAdhakasya cA'samyaktvAt / saMvAdamAha-yathA vyAsamaharSiH 'baTharazca tapasvI ca zU razvApyakRtavaNaH / madyapA strI satItvaM ca gajan ! na zradadhAmyaham // 48 // hone para bhI kisI ko kAraNa mAnakara-tUsare ko anyathAsiddha nahIM mAnA jA sktaa| kyoM ki isa meM koI vinigamaka nahIM hai ki donoM meM kauna kAraNa ho aura kauna anyathA sindra ho ? // 46 // 7vIM kArikA meM yaha bAta kahI gayI hai ki anya zAstroM ke abhiza madhyastha puraSoM kI bhI aisI hI AsthA hai / kArikA kA artha isa prakAra hai anya zAstravettA bhI jJAna aura kriyA donoM ko eka dUsare se nirapekSa rahakara samyakaphala kA sAdhaka nahIM mAnate / kyoM ki jo apane kArya kA sAdhaka nahIM hotA baha pAstava meM asamyaka-akAraNa hotA hai, marSiyAsa ne bhI aisA hI kahA hai // 16 // rAjA ko sambodhita kara vyAsajI kA kahanA hai ki mUkha ke tapasthI hone meM, pahale AghAta Adi se yaravyahIna vIra hone para bhI ghAtra rahita hone meM, citabhramakArI madya kA pAna karane vAlI strI ke patitA hone meM, unakA vizvAsa nahIM hai / kyoM ki mUkhanya aura tapasvitya Adi meM zIta uSNa sparza ke samAna paraspara virodha hai| [ jJAna meM anyathAsiddhi kI zaMkA kA nirasana] zaGkA hotI hai " ki phalaviziSTa meM dI kAraNatA kA dhyavAhAra hone para bhI phalopahitatva rUpa se kAraNatA nahIM mAnI jA sakatI, kyoMki phalopahitatva phala kI upadhApakanA-utpAdakatA rUpa hone se kAraNatA rUpa dI hai ataH usako kAraNatA kA acachedaka mAnane meM AtmA apadoSa hai| kutravatva se pavaM bhedavizeSa se yAnI akAra para vyakti-bheda kUTa rUpa se bhI kAraNatA nahIM mAnI jA sktii| kyoMki una rUpa se phara-kArya meM kAra Natvena abhimata vastu ke anvaya aura vyatireka ke anuvidhAna kA jJAna nahIM hotA / ataH samyaka pravRttitva rUpa se phalamApti kI kAraNatA mAnanA ucita hai / jJAna pravRtti kA janaka hone se phana.siddhi ke prati anyathA middha haiM," -kintu yaha zaGkA asaGgata hai| kyoMki rasna kA vANijya Adi karma hI viziSTa dhana Adi phala kI prApti kA hetu hai / samyakazAna aura pravRtti kA dhanaprApaka vANijya Adi karma meM samAna vyApAra I / yahI kAraNa hai jisa se dhana ke vyApArI zaktisampanna puruSoM meM pANDitya ke prayoga ka sabhyazAna kA abhAva hone para bhI ratna vANijya Adi karma ke prayo. jaka samyakUzAma hone se karma ke prati samyakazAna aura pravRtti ko satryApAra mAnane meM koI kSati nahIM hotI / yadi yaha bAta na mAnI jAyagI to sAnavAdI kI ora se yaha kahA jA sakegA ki pravRttigata samyaktva kalAvacchinnanyarUpa hone se use tutA kA apanachedaka nahIM mAnA jA sakatA, aura yadi samyak jJAnapUrvaka pravRttitva rUpa se kAraNatA mAnI jAyagI to

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spA. ka. TIkA-hindI vivecana ] varazca mUrkhazca tapasvI ca = utkRSTatapaHkArI ca zUzvApi prathamaprahArAdivacvhInazcApi akRtavraNa: = anirmitakSataH tathA madyapA = cittazramahetumadyabhogavatI strI satItvaM ca pativratAtvaM ca; tatra rAjana ! na zradadhAmyahametat zItoSNasparzAdivat parasparaviruddhatvAd vaTarasvatapasvitvAdInAmiti bhAvaH / nanu phalopahita eva tattvato hetutvavyavahAre'pi phalopahitambena na hetutA, AtmAzrayAt nApi kurvadrUpatvena bheda yA tena rUpeNAnvayantu samyakamavRttitvenaiva phalAsahetutA, jJAnaM tu pravRttijanakatayA'nyathAsiddhamiti cet ? na, ratnavANijyAdikarmaNa eva viziSTa ghanAdiphalaprAptihetutvAt samyagjJAnapravRttyostu tatra tatra karmaNyeva tulyabadvyApArAt / ata eva dhanavyApAravatAmIzvarANAM pANDityaprayojaka samyagjJAnAbhAve'pi ratnavANijyAdiprayojakasamyagjJAnasattvAd na kSatiH, anyathA phalAvacchinnatvarUpapravRttisamyaktvasya hetutAvacchedakatvAyogAt ; samyagjJAnapUrvakamavRttitvena hetutvetvAvazyakatvAjjJAnasyaiva hetutvamiti jJAnanayena vaktuM zakyatvAt cAritrasya tu pravRttirUpasyaivAdhikRta phala hetukarmatvAt / tatrajJAna - kriyayordvAra - dvAribhAvena phala - hetutvaM nirAbAdham / etena ' mantrAdyupayogAdeva kevalAd vanitAdiphalamApteH kriyAyA akiJcitkaratvam ' iti jJAnanayokto doSo nirastaH, tatra vanitAdyAgamanasyaiva vanitAdiprAptihetutvAt tatra ca mantropayogavat parijapanAdikriyAyA api hetutvAt / tadAha mAvyakAraH- [vi. A. mA. 1140 ] 'parijavaNAI kiriyA maMtesu vi sAhaNaM Na tammattaM / tannANao ana phalaM tantrANaM jo makkiriye // 1 // atha parijanamapi dhArAvAhikaM mantrajJAnameva, na tu bALyApArarUpA kriyA'pi tUSNIM mantra japatAmapi phalasiddheH / na cAkiyatyAkAzavat kAryajanakatvamasaMgatamiti vAcyam ; kriyAyAH saMyoga- , 2 88 3 [ 299 dd kAraNatAvacchedaka ke garbha meM praviSTa hone se Avazyaka hone ke kAraNa jJAna ko hI kAraNa mAnanA ucita hai | cAritra to pravRtirUpa hai, ataH vaha abhIra phala kA hetubhRta karma hI hai / usake prati jJAna aura kriyA meM dvAra aura dvArIrUpa se arthAt dvAra hone se kiyA meM aura zArI hone se jJAna meM phala kI kAraNatA nirbAdha hai / [ mantraprApya phala meM bhI umayahetutA nirvAdha ] isa saMdarbha meM jJAnavAdI dvArA yaha doSa diyA jAtA hai ki mantra Adi ke upayoga mAtra se hI strI Adi phala kI prApti hotI hai ataH phalaprApti meM kiyA akizcitkara hai, / ' kintu yaha doSa pUrvakti vicAra ke AdhAra para nirasta ho jAtA hai / yataH strI Adi kA Agamana hI usa kI prApti kA hetu hai / Agamana meM mantropayoga ke samAna mantrajapa kI kriyA bhI hetu hai / yaha bAta bhASyakAra ne bhI kahI hai jaise " mantra Adi se sAdhyaphaloM meM mantrajapa Adi kriyA hetu hai / mantra kA zAna mAtra mantra phala kA sAdhaka nahIM hai, manzAna mAtra se mantra kA phala nahIM prApta hotA / yadi mantrajJAna mantrajapa kI kriyA se yukta na ho / zaGkA hotI hai ki 'mantra kA japa bhI mantra kA dhArAvAhika jJAna hI hai / vaha vAgUvyApAra rUpa kriyA nahIM hai| kyoMki mauna hokara mantra japane vAloM ko bhI phalaprApti hotI

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300] [zAsavArtA. sta0 11/58 vibhAgAdAveva hetutvena tAM vinA''kAzAdAvapi kAryAntarAnyupagamAditi cet ? na, puruSArthe vanitAdyAkarSaNe parijapanarUpamAnasavyApArAkhyAyA apyantaHkriyAyA hetutvAt , tatanmantrasaMketopanibaddhadevatApreraNajanyatvAcca tasya tadAha- [vi. a. bhA. 11411 " to ta katto, bhannai ta samayaNibaddhadevaobahiyaM / kiriyAphalaM ciya jo na NANamittovaogassA // 1 // " sthAdetat jJAna pariSada evopakSINaM na muktiprAsAvupayudhyata iti / maivam , jJAna-kriyayoH zivikAvAhakapuruSavadevasvabhAvenA'sahakAritve'pi nayana caraNayoriva svabhAvabhedena sahakArivAbhidhAnAt, tayodvAri-dvAribhAvenaiva hetutvopapatteH / 'tathA sati pravacanamAtRjJAnAtiriktazrutAnupayogaH syAditi cet ! na svAtantryeNa zrutasyApi dhyAnAdimAnasakriyAdvArakasyevopayogAt ; anyathA dravyazrutatvApatteH / syAdeta-jJAnasya paramparayA hetutvAdannapaktAvindhanAderiya gauNaM hetutvam : " pAraMparappasiddhI dasaNa-nANehiM hoi caraNassa / pAraMparapasiddhI jaha hoi tahannapANANa // 1 // " hai / yadi yaha kahA jAya ki-vihIna meM prakAza rUmAna kA janakatA asaGgata hai -to yaha ThIka nahIM hai| kyoMki kriyA saMyoga-dhibhAga Adi kAryoM kA hI haitu hai / ataeva kriyA ke na hone para bhI AkAza meM sanda Adi anya kAryoM kI kAraNatA mAnI jAtI hai|'kintu ukta zA ThIka nahIM hai| kyoki strI Adi ke AkarSaNarUpa puruSa ke e phala meM mAnasa japa Atarika kriyA heta hai. sAtha hI japa manya meM saGketita devatA ko preraNArUpa kriyA bhI hetu hai| kahA bhI gayA hai ki-[kriyA ke binA bhI mantra se phala prApta hotA hai ] to yaha kaise uttara-mantra meM satiti devatA dvArA sampAdita hone se kriyA kA hI phala hai| zAna mAtra ke upayoga kA phala nahIM haiN| [jJAna-kriyA meM anyonya netra-caraNavat sahakAritA] ___ yadi yaha kahA jAya ki-"zAna mukti-upAya kA nizcaya kara ke hI upakSINa hotA hai / muni prApti meM usakA upayoga nahIM hai" -to yaha ThIka nahIM hai, kyoMki yaha kahA gayA hai ki jJAna aura kriyA zibikAvAhI puruSoM ke samAna, yadyapi samAna rUpa se muktiprApti meM eka dUsare ke sahakArI nahIM hai| phira bhI netra aura caraNa ke samAna bhinna svabhAva se sarakArI hai / ataH una donoM meM dvAra-dvArIbhAva se hI mukti hetutA kI upapatti hotI hai| yadi yaha kahA mAya ki- "jJAna aura kriyA ko dvAra-dvArI rUpa meM hetutA mAnane para aSTa pravacanamAtA se atirikta zrama kA upayoga na ho sakegA, kyoMki phalasiddhi ke sampAdana meM usase adhika jJAna dvArA nahIM haiM'-to yaha ThIka nahIM hai / kyoMki svatantrarUpa se zrutahAna bhI dhyAna Adi mAgata kriyA ke dvArA hI phalasiddhi meM upayogI hotA hai| yadi aisA na mAnA jAyagA to use dravyazrutarUpatA kI Apatti hogI / zaGkA hotI hai ki-"zAna ko paramparayA hetu mAnane para pAka-kriyA meM Idhana Adi ke samAna baha gauNa hetu hogaa| mAgama meM bhI kahA gayA hai ki-'jJAna aura darzana ke kriyA dhAraka hone se unameM pAramparika kAraNatA kI siddhi usI prakAra hotI hai jaise annapAna kI anya kisI phalasiddhi ke prati prArambhika kAraNatA siddhi hotI hai / ' abhiprAya yaha huA ki jaise anna aura pAna ke binA manuSya kisI kAma ko sampanna nahIM kara sakatA, atapava

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syA. ka. TIkA-hindI bidhesana ] 301 [ A. niM. 1166 ] ityAgamAt kriyAyAstvanantaratvAda mukhya hetutvamiti kriyAnayo viziSyate, jJAnanayastuhIyate tadivamuktaM bhAgyakratApi " nANaM paraM paramaMNatarA u kiriyA taya pahANa yaraM, jutaM kAraNaM [1137] iti kathamubhayanayAnugrAhakamubhayavAdimatamiti / maicam, pravRttikAle tajjanakajJAnasyApi sattvenAnantaratvAvirodhAt / na taravizeSaguNena pUrvavizeSaguNanAza ityabhyupagamo naH / na caiba kriyAyA dvAratvavirodhaH, dvAriNo'nAze'pi svaphalayorniyatamadhyabhAvena tadavirodhAt dvAratve dvArinAzaviziSTatvA'pravezAt tadidamukta mApyakRtaiva 'ahavA samaya to donni jutAI " / prathamapakSAbhidhAne tu jJAnanayAbhimatasvaviSaya mukhyatvAbhinivezatyAgAya haravatva-dIrghatvayoriva gauNatva - mukhyatvayorApekSikatvAt / etena CC LC " 'jamha | desaNa - nANA saMpunaphalaM Na diti patteyaM / cAritajuA diti hu visissae teNa cAritaM // 1 // itIyamAgamotiyakhyAtA, AtmagRhazuddhaye pradIpadIpana - saMmArjanImA janavAtAyanajAlaka vaha jisa prakAra paramparayA hetu hone se gauNa hotA hai usI prakAra jJAna aura darzana kiyA dvArA paramparayA kAraNa hone se gauNahetu hai / kriyA phala kA avyavahita kAraNa hotI hai, ata: vaha mukhya hetu | isalie spaSTa hai ki kriyAvAda zreSTha hai aura zAnavAda usakI apekSA hIna haiM / bhASyakAra ne bhI yaha bAta kahI hai, jaise- jJAna pAramparika kAraNa hai aura kriyA adhyavahita kAraNa hai ata eva usI kI mukhyakAraNatA yuktisaGgata hai / " isalie ubhayavAdI kriyA aura jJAna ubhayanaya donoM kA poSaka kaise ho sakatA hai| kintu yaha zaGkA ThIka nahIM hai, kyoMki pravRttikAla meM jJAna ke bhI upasthita rahane se usameM phala kI avyavahita pUrvatA meM koI virodha nahIM haiM / yataH naiyAyika kI taraha uttara vizeSa guNa se pUrvaguNa kA nAza honA jainoM ko mAnya nahIM hai / ata eva phala ke adhyavaSTita pUrvekSaNa meM jJAna kA astitva asambhava nahIM ho sakatA / phala ke avyavahita pUrva meM jJAna kI avasthiti hone se kriyA meM jJAna kI dvArarUpatA bAdhita nahIM ho sakatI kyoMki vyApArI kA nAza na hone para bhI vyApArI jJAna aura usake mukhya phala ke madhya meM kriyA ke niyamita vidyamAnatA ke nAte usa meM jJAna kA vyApAratva upapanna ho sakatA hai| kyoMki vyApAra kA mAtra itanA hI lakSaNa hai ki jo jisa se janya ho aura usake janya kA anaka ho vaha usakA vyApAra hai / isa meM tanAzakAlInatvarUpa vizeSaNa kA praveza nahIM hai / ata: isa vizeSaNa se zUnya ukta lakSaNa pravRttikAla meM jJAna ke hone para bhI pravRtti - kriyA meM susaMgata hai| yaha bAta bhASyakAra ne bhI kahI hai, jaise- " athavA jJAna aura kriyA donoM ekakAlatti kAraNa haiM / " bhAgyakAra ne pahale jo jJAna ko paramparA se aura kiyA ko sAkSAtkAraNa kahakara kriyA kI mukhya kAraNatA aura jJAna kI gauNa kAraNatA kahI hai, vaha 'jJAna hI mukhya kAraNa hai' jJAna - nayavAdI ke isa Amada ke nirAkaraNa ke uddezya se kahI hai / vAstava meM jJAna aura kriyA kI gauNa mukhyatA hrasvatva aura dIrghatva ke samAna sApekSa hai / ukta pratipAdana se Agama ke isa vacana kI vyAkhyA ho jAtI hai ki 'jJAna aura darzana pratyeka se sampUrNa phala kI prApti nahIM hotI, kintu cAritra ke sahakAra se prApta hotI hai, isalie cAritra una donoM kI apekSA viziSTa hai / vastusthiti yaha hai ki gRha kI zuddhatA ke

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302 [ zAstravArttA0 sta0 11 / 44 pidhAna sthAnIyajJAna - tapaH saMyamAnAmekadeva vyApArAt phalopayogitayA dvayorapi mukhyatvA'vizeSAt yadAgamaH - [ vi A. bhA. 1169 ] 'nANaM payAsayaM sohago to saMjamo a guttikaro / tirahe pi samAoge mukakho jiNasAsaNe bhaNio || 1 ||" iti / yadi caicamapi kAlato dezatazca svetarasakalakAraNasamavadhAnavyApyasamabadhAnakatva lakSaNa utkarSazcAstrikriyAyAmeva na khalu SaSThaguNasthAnamAvi pariNAmarUpaM cAritraM caturthaguNasthAnamAtripariNAmarUpaM jJAnamatipatya vartate, na vA caturdazaguNasthAnacarama samayabhA viparamacAritraM trayodazaguNasthAnamAvi - kevalajJAnamatipatyeti; ghaTakAraNeSu daNDAdiSvapi caramakapAlasaMyogo'pi hItthameva viziSyate / lie pradIpa ko dIpta rakhane, jhAr3a se dhUla Adi nikAlane, aura bAhara se gandI vastuoM ke praveza ko rokane ke lie jharokhe kI jAlI banda karane kI jo upayogItA hotI hai vahI upayogItA Atmazuddhi ke lie jJAna, tapa aura saMyama kI bhI hai| jaisA ki bhAgama meM kahA gayA hai--' zAna prakAzaka hotA hai, tapa zodhaka hotA hai aura saMyama guptikAraka hotA hai / tInoM ke sanidhAna meM hI mokSalAbha hone kI bAta jinazAsana meM kahI gayI hai / ' [viziSTa samavadhAna se kriyA meM utkarSa kI AzaMkA ] yadi yaha mAnA jAya ki ukta rUpa se zAna aura kriyA ke mokSa ke prati ekakAlavRtti kAraNa hone para bhI jJAna kI apekSA kriyA kA yaha vaiziSTya hai ki dezakAla donoM dRSTi se kriyA kA samavadhAna, usase bhinna mokSa ke saphala kAraNoM ke samavadhAna kA vyApya hai / yaha vaiziSTya jJAna Adi meM nahIM hai / yaha nizcita hai ki guNa sthAna meM hone vAle vizuddha pariNAma rUpa cAritra caturthaguNa sthAna meM hone vAle pariNAma rUpa jJAna ke binA nahIM hotA, evaM caturdeza guNa sthAna ke antima samaya meM hone vAle paramocca cAritra trayodazaguNa sthAna meM hone vAle kevalajJAna ke binA nahIM hotA ghaTa ke daNDa Adi kAraNoM meM bhI carama kAraNIbhUta kapAlasaMyoga meM bhI ukta prakAra kA hI vaiziSTya hotA hai| kyoMki usake samavadhAna kAla meM ghaTa ke daNDa Adi anya sabhI kAraNoM kA samadhAna sampanna ho cukA rahatA hai | ! isake viparIta yaha nahIM kahA jA sakatA ki svaprayojya vijAtIya saMyoga sambandha se daNDa Adi kA samayadhAna bhI ghaTa ke anya sabhI kAraNoM ke samavadhAna kA vyApya hI hotA hai / usI prakAra svaprayojya atizayita cAritra sambandha se jJAna Adi kA bhI samagradhAna mokSa ke anya kAraNoM ke samavadhAna kA vyApya hI hotA hai| ataH ukta rIti kA vaiziSTya ghaTa kAraNoM meM kevala kapAla saMyoga meM hI nahIM hai evaM mokSa ke kAraNoM meM kevala kriyA meM hI nahIM hai yaha isa liye nahIM kahA jA sakatA ki kriyA aura kapAla saMyoga meM jo ukta prakAra kA vaiziSTya batAyA gayA hai usakA abhiprAya yaha hai ki kriyA ke svataH- ( sAkSAt sambandhamUlaka ) samayadhAna meM mokSa ke anya saRRSTa kAraNoM ke samavadhAna kI vyApti hai evaM kapAla saMyoga ke svataH( sAkSAta sambandhamUlaka ) samavadhAna meM ghaTa ke anya sabhI kAraNoM ke samavadhAna kI vyApti hai / aisI svataH vyApti mokSa ke jJAna Adi kAraNoM meM evaM ghaTa ke daNDa Adi kAraNoM meM nahIM hai /

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[ 303 na ca svaprayojyAtizayitacAritrasaMbandhena ca jJAnAderapi svetarasakalakAraNasamavadhAnavyApyasamavadhAnakatvaM nirvAdhamiti vAcyam svatastathAtvasya vizeSArthatvAt ityamimanyate, tadA 'jJAnameva viziSyate, tAdRzakriyAjanakatvAt / na ca svApekSayA tasyAtizayo'stu na tu svakAryApekSayeti vAcyam, "dAseNa me "0 ityAdinyAyAda svakAryasyApi svakAryatvA'vizeSAt kAryadvaividhyena tasya dvidhAtizayAt svakAryaniSThAtizayasya paramparayA svaniSThatvAcca / yathA hi mRttikA'pAntarAlavartipiNDAdikArya janayantI ghaTaM prati na mukhyatAM jahAti tathA jJAnamapyAntarAlika saMvaraM janayad na mokSaM prati tathA iti jJAnanayasmayaprasaro'pi kathaM nivAraNIyaH ? ! tasmAt tulyavatsamuccayenaiva jJAna-kriye AdaraNIye iti / adhikaM parIkSAyAm || 48|| tadevamupadarzitaM zAstrasamyaktvam || sthA. ka. TIkA-hindI vivecana ] svaprayojyavijAtIyasaMyogasaMbandhena " E daNDAderapi atha prAg vakSyamANatvena pratijJAtamuktermRtyAdivarjitatvamupapAdayatimRtyAdivarjitA ceha mukti: karmaparikSayAt / nAkarmaNaH kvaciJjanma yathoktaM pUrvavaribhiH ||49|| to isake sAmane yaha bhI mAnA jA sakatA hai ki aisI sthiti meM SaSTaguNa sthAna meM kriyA kA janaka hone se caturthaguNa sthAnIya jJAna evaM caturdazaguNa sthAnIya paramacAritra kara janaka hone se trayodazaguNa sthAnIya kevalajJAna hI ukta kriyAoM kI apekSA viziSTa hai| kyoMki yaha jJAna yathokta samavadhAnavAlI kriyA kA utpAdaka hai| yadi yaha kahA jAya ki jJAna meM kriyA kI apekSA jo vaiziSTya atizaya dikhAyA vaha rUpa kI apekSA yAnI sAkSAt nahIM hai kintu svajanya kriyA para avalasthita hai / jaba ki kiyA meM sva kI apekSA atizaya rahatA hai aura vahI hai|' to yaha ThIka nahIM kyoMki- 'apane gulAma se kharidA huA gardabha apanA hI hotA hai| isa rIti se jJAnajanya kriyA se utpanna kArya bhI jJAna kA hI kArya nirvAdharUpa se mAnA jA sakatA hai, kyoMki jJAna ke do kArya hue, isaliye usameM atizaya bhI do prakAra kA rahegA aura jJAna ke kArya meM rahA huA bhI Akhira paramparA se jJAna kA hI mAnanA hogA / jaise mRttikA, ghaTa ke pUrva piNDa Adi avAntara kAryoM kA janaka hone para bhI ghaTa ke prati apanI mukhya kAraNatA kA parityAga nahIM karatI, usI prakAra jJAna mokSa ke pUrva naMbara kA janaka hone para bhI mokSa ke prati apanI mukhyatA kA parityAga nahIM karatA / isa prakAra kriyAyAdI ke sAmane jJAna ko mokSa kA mukhya hetu mAnane kA jJAna nayavAdI ke abhimAna kA bhI nivAraNa nahIM kiyA jA sakatA / ataH jJAna nayavAdI aura kriyA nayavAdI donoM kA mokSa ke prati jJAna kI mukhya hetutA evaM kriyA kI mukhya hetutA ke pratipAdana saMgata karane ke lie yahI ucita hai ki jJAna aura kriyA ke samuccaya ko mokSa kA hetu mAnA jAya / isa viSaya meM isase adhika jJAtathya kA avalokana adhyAtmamata parIkSA grantha meM karanA caahie| uttarIti se zAstra ke samyaktva kA pradarzana sampanna samajhanA cAhie || 18 || | samuccayavAda samApta ] mokSa mRtyu Adi se rahita upanyasta kiyA gayA hai / artha isa [karma vinA janmAdi nahIM hote ] hotA hai, isa pUrva pratijJAta artha ko 49 zrI kArikA meM prakAra hai

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304] [ zAsavArtAH sta0 11,50-32 mRtyAdivarjitA caH-mRtyu-jarA-janmavarjitA ca iha-pravacane muktiH karmaparikSayAt sarvathA karmavigamAt, tadabhAve ca kAraNaM binA kAryAnutpatteruktopapatteH / tadAha-na akarmaNa:karmarahitasya kvacit janma-sammUrcchanotpattyAvirUpam , janmano gatyAdikarmanimittatvAt ; yathoktaM pUrvasUribhiH umAsvAtipramukhaiH // 49 // vibhuktam ! ityAha-[ tatvArthakArikA. lo08 ] dagdhe bIje yathAtyanta prAdurbhavati nAGkuraH / karmacIje tathA dagdhe na rohati bhavAGkaraH // 50 // atyanta niHzeSatayA dagdhe bIje-zAsyAdibIje yathA'juraH zAzyaGkuraH na prAdurbhavati; tathA karmavIje-jJAnAvaraNAdiprakRtimaye atyantaM damye sati bhavAnara-nArakAdyagrimabhavaH 'na prAdurbhavati' iti yojyam // 50 // janmabhAve jarA-mRtyorabhAyo hetvabhAvataH / tadabhAve ca niHzeSaduHkhAbhAvaH sadaiva hi / / 51 // janmAbhAve jarA-mRtyoH vayohAnyA''yuHkSayalakSaNayoH abhAva: anutpattiH , hetvabhAvata:kAraNAbhAvAt , janmAvasthArUpatvAt tayoH / tataH siddha mRtyAdivarjitatyam / tadabhAve ca-tyAdyamAve ca niHzeSaduHkhAbhAvaH roga-zokA disakaladuHkhavirahaH, sadaiva hi-AkAlameba / evaM ca duHkhodvignAnAnAM muktyarthapravRttirupapAditA bhavati // 51|| na cavamabhAvakamayI muktirityAhaparamAnandabhAvazca tadabhAve hi zAzvataH / vyAbAdhAbhAvasaMsiddhaH siddhAnAM sukhAcyate // 52 // mukti mRtyu-janma-jarA Adi se rahita hotI haiM, aura yaha sampUrNa karmoM ke nAza se sampanna hotI hai| karma hI janma kA kAraNa hai aura kAraNa ke abhAva meM kArya kA janma nahIM hotA, yaha niyama hai / ataH samaya karmoM kA nAza ho jAne para punarjanma nahIM hotA, jaisA ki umAstrAti Adi pUrva viddhAnoM ne kahA hai // 19 // 50 vIM kArikA meM pUrva vidvAnoM kA kathana aGkita kiyA gayA hai / jo isa prakAra hai bIma ke pUrNarUpa se dagdha ho jAne para jase dhAnyAdi kA aGkara nahIM utpanna hotA hai usI prakAra kamIja ke sampUko rUpase dagdha-naSTa ho jAne para bhava kA naraka Adi agrima aGkara bhI nahIM utpanna hotA hai // 50 // janma kA abhAva hone para vaya kI hAnirUpa jagA aura Ayu kI samAptirUpa mRtyu ke bhI kAraNa kA abhAva hone se abhAva ho jAtA hai| kyoMki jarA aura mRtyu jAma kI hI avasthAeM hai / jarA aura mRtyu kA abhAva hone para rega, zoka Adi samasta duHkhoM kA abhAva sabaMdA ke lie ho jAtA hai / mukti meM duHkha Adi na hone se hI duHkha se udvigna manuSyoM kI mukti ke upAyoM ke anudAna meM pravRtti hotI hai / / 51 // [mukti meM zAzvata paramAnanda ] 52 vIM kArikA meM yaha batAyA gayA hai ki mukti eka mAtra abhAvamaya nahIM hai| kArikA kA artha isa prakAra hai

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sthA. ka. TIkA-hindI vivecana ] paramAnanda bhAvazvaprakRSTasvAsthyalakSaNa: tadabhAve - niHzeSaduHkhAbhAve, zAzvataH = apratipAtI, vyAvAdhAbhAvamaM siddhaH = kAma-krodha- zItoSNa-kSut-pipAsAdivyAkulatAnivRttyupajAtaH siddhAnAM sukhamucyate / na ca tatra sukhAbhAvaH, vipayasaMnikarSAdivad vyAbAdhAmAvasyApi sukhavizeSahetutvAt kAma-krodhAdyabhAve'pi yoginAM sukhasAkSAtkArasAmrAjyAt / na ca tatra duHkhAbhAva evaM sukhAbhimAnaH zamAditAratamyena tatAratamyAnubhavAt / na cAbhimAnikameva tat sukhaM na muktAvanuvartitumuHsahata iti vAcyam cumbanAdijaninasa yetAta jatirahe tadabhivyavatezca / nApi mAnoradhikatvAdeva tasya muktAvananuvRttiH, saMhRtasakalavikalpAnAmapi tadanubhavAt / vaiSayikatvaM tatrA'saMbhavaduktikameva, khagAdiviSayANAM tadA'saMvidhAnAt / nApyAbhA(? bhyA) sikatvAdeva tasya muktAvananuvRttiH / na hyanabhyastayogAnAM zamasukhasaMbhavaH / na cAbhyAso'sakRtpravRddhilakSaNo muktau saMbhavatIti vAcyam, abhyAsasya tattvajJAna iva nirupamasukhe'pi pratibandhakanivartakata yevopayogitvAt, , [ 305 hi=nizcitam niHzeSa duHkhoM kA abhAva ho jAne para manuSya ko prakRSTa svAsthya svarUpa paramAnanda prApta hotA hai / yaha paramAnda zAzvata hai, isakI nivRtti kabhI nahIM hotI aura yaha kAma, kodha, zIta, uSNa, bhUkha pyAsa Adi kI vyAkulatA kI nivRtti se utpanna hotA hai / ise hI siddha AtmAoM kA sukha kahA jAtA hai| mukti meM sukha kA abhAva nahIM ho sakatA, kyoMki amuktadazA meM jaise viSayendriyasannikarSa Adi sukha kA kAraNa hotA hai vaise hI muktAvasthA meM kAma, koca Adi bAdhAoM kA abhAva bhI sukha kA vizeSa hetu hotA hai| kyoMki yaha nirvivAda hai ki kAma, krodha Adi se mukta yogiyoM ko sukha ke lAkSAtkAra kA sAmrAjya prApta hotA hai / yaha nahIM kahA jA sakatA ki yogiyoM ko duHkhAbhAva meM hI sukha kA abhimAna hotA hai' kyoMki zama-dama Adi ke tAratamya - utkarSakrama se sukha kA tAratamya - sukha kA utkarSa anubhavasiddha hai / yaha bhI nahIM kahA jA sakatA ki ' yogiyoM ko abhimAnika hI sukha kA anubhava hotA hai | ataH mukti meM usakA anuvartana nahIM ho sktaa| kyoMki yogiyoM ke sukha meM cumbana Adi se utpanna sukha kI apekSA vailakSaNya kA anubhava hotA hai; patraM abhimAna kA abhAva ho jAne para hI yogiyoM ko sukha kI abhivyakti hotI hai| ataH yogi sukha abhimAnika na hone se mukti meM usakI anuvRtti nirvAdha hai / yaha bhI nahIM kahA jA makatA hai ki-' yogI kA sukha manorayamAtra mUlaka hai| ataH mukti meM usakI anuvRtti nahIM ho sakatI / ' kyoMki jina ke sampUrNa vikalpoM kI samasta manorathoM kI nivRtti ho jAtI hai| unheM bhI usa sukha kA anubhava hotA hai| yogI ke sukha ko milaka sukha bhI nahIM kahA jA lakatA, kyoMki yogAvasthA meM yogI ko mAlA Adi viSayoM kA sanidhAna nahIM hotA / yaha bhI nahIM kahA jA sakatA ki " yogI kA sukha abhyAsamAtra mUlaka hotA hai / ila lie mukti meM usakI anuvRtti nahIM ho sakatI, kyoMki jo yoga meM abhyasta nahIM hote unheM rAmajanya sukha nahIM hotA, aura abhyAsa punaH punaH pravRtti rUpa hone se mukti meM usakA sambhava nahIM hai, " kyoMki abhyAsa jaise tatvajJAna meM bAdhaka tattvanirAkaraNa karane dvArA upayogI hotA hai, usI prakAra nirupama sukha meM bhI vaha pratibandhaka kA nivartaka hone se hI upayogI hai| hetu to vastutaH pratibandhaka kA abhAva hI hai / pratibandhaka bhI kAma, kova mAdi ghyAvA 39

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zAavArtA. sta0 1153 tattvatastu tatra pratibandhakApagamasyaiva hetutvAt / pratibandhakaM ca tatra vyAvAdhAjanaka vedanIya karmava / iti siddhaM yAbAdhA'bhAvasiddhaM siddhAnAM sukham / na ca dharmAbhAvAt tadA sukhAnupapattiH, tadamAve'pi tajanitasukhanA zakAbhAvenAnuvRtteH, sthairyarUpacAridharmasya tadA sadbhAcasyApi granthakadabhimatatvAdya / utpanne siddhasukhe pradhvaMsAbhAce dRSTamavinAzitvamanabhyupagacchataH, kAyadRSTamayacyutAnutpannamIzvarajJAnAdikaM cAbhyupagacchataH parasya tu susthitaM naiyAyikatvamiti dig // 52 // etadguNagarbhameva siddhsvruupmbhissttautisrvdvndvvinirmuktaaHsrvcaadhaavivrjitaaH| savasaMsiddhasatkAryAH sukhaM teSAM kimucyate / / 53 // ___sabaiH zItoSNAdimivinirmuktAH, tathA sarvAbhi dhAbhiH kSut-pipAsAdipIDAbhirvivarjitAH tathA, sarva saMsiddhaM satkAryamAnandopayogi kRtyaM yeSAM te tathA / IzA hi siddhA bhagavantaH / kimucyate teSAM mukham (sukhasya) ? parimitAhetukatvAt aparimitaM hi tat ; sarvapAmapi sAMsArika sukhAnAmetadanantabhAgavartitvAt etadupamAnasya kasyApyalAbhAt / yathA hi nagaraguNAn dRSTyA paliyAmAgato milatatigalaM kAma pazyan jAnnnapi nopamATumISTe pareSAM puraH, dhAoM ko utpanna karane vAlA vedanIya karma hI hai| ata: yaha nirvivAda siddha hai ki badanIya karma kI nivRtti hone para vyAbAdhA ke abhAva se siddhoM ko sukha kI prApti hotI hai / pratibandhaka nivRtti ho jAne para abhyAsa nirupayogI hone se mukti meM usakI AvazyakatA nahIM hai / yaha bhI nahIM kahA jA sakatA ki 'mukti meM dharma na hone se usameM sukha ke astitva kI upapatti nahIM ho sakatI / kyoMki dharma kA abhAva hone para bhI dharmajanya sukha kA koI nAzaka na hone me usakI anukRti hone meM koI bAdhA nahIM haiN| aura saca to yaha hai ki granthakAroM ne mukti meM bhI sthairyarUpa cAritra dharma ke astitva kA svIkAra kiyA hai| siddha sukha ke utpanna hone para usakA pradhvaMsa na hone se usakI anazvaratA pramANasiddha hai / pramANasiddha hone para bhI yadi nathAyika use svIkAra nahIM karatA. tathA anutpanna aura avinAzI pramANahIna IzvarajJAna Adi ko svIkAra karatA hai to isase usake neyAyika hone kI samIcInatA (!)-upahasanIyatA spaSTa ho jAtI hai / / 5.2 // 53 vIM kArikA meM ukta guNa se sampanna siddha sukha kI prazasti kI gayI hai / kArikA kA artha isa prakAra hai siddha jIya zIta, uSNa Adi sabhI dvandvoM-duHkha kAraNoM se rahita hote haiM, aura bhUkha pyAsa Adi kI sabhI prakAra kI pIr3AoM se mukta hote haiN| unake dvArA zAzvata sukha ke sampAdaka samasta saskRtya-sat prayojana siddha kiye hote haiM, aise siddha bhagavAna hote haiN| phira usake sukha ke bAre meM kyA kahA jA sakatA hai? unakA sukha sImita hetujanya sukha nahIM hotA, ata pava unakA sukha svAbhAvika ata patra aparimita hotA hai / sAMsArika samasta sukha siddha sukha ke ananta bhAga meM hotA hai| isaliye sikhasukha kA koI upamAna dRSTAnta nahIM prApta hotA hai / jase koI bhIla kisI magara ke guNoM ko dekhakara jaba jaMgala meM apanI pallI meM vApasa AtA hai aura vahA~ usake svajana dvArA nagara kaisA aisA pUchA jAne para yaha nagara ke samAna kisI ko

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syA. ka. TIkA-hindIvivecana ] [ 307 tathA jAnannapi hi siddhasukhamahimAnamasadbhirupamAnaiH kevalyapi nopamAtumIpTe / iti kathamitra pareSAmadovAcAM gocaraH ! iti smartavyam // 53 / / ___ bhUyo'pi paramamaGgalamUtamamIpa lakSaNamabhiSTautiamUrtAH sarvabhAvazAstralokyoparivartinaH / kSINapaGgA mahAtmAnaste sadA sukhamAsate / / 4 / / amUrtAH nAma-gotrakarmakSayAda rUpAdisaMnivezamayamU tirahitAH, sarvabhAvajJAH nirAvaraNajJasvabhAvatayA sakalapadArthajJAtAraH, tathA, trailokyoparivartinaH UrdhvagatisvabhAvatvena parato dharmAstikAyAdyanupamaheNa ca lokAntasthAH "aloeparihayA siddhA logagammi paidiTayA' ityAgamAt : tathA kSINasaGgAH kSINAzeSakarmANaH, ataH eva mahAtmAnaH aSTaguNayogisvena sarvathA zuddhAtmAnaH, abocAma ca-" samvahA paramappattaM siddhANaM ceva saMsiddhaM" / te-siddhAH sadA-nirantaram , sukha ekarUpatayaivA'vyAkulam Asate avatiSThante / / te ca siddhAstIrthAdibhedAt sUtre paJcadazavidhAH prajJaptAH, tathA ca prajJApanAsUtram--"aNantarasiddha asaMsArasamAvaNNagajIvapaNNavaNA pannarasavihA paNNatA taM jahA-titthasiddhA, atitthasiddhA, titthagarasiddhA, atitthagarasiddhA, sayaMbuddhasiddhA, patteyabuddhAMsaddhA,buddhacohiasiddhA, ithIliGgasiddhA, purisaliGga. siddhA, NapuMsagalizasiddhA, salinasiddhA aNaliGgasiddhA, gihilika siddhA, egasiddhA, aNegasiddhA" nahIM dekha pAtA to vaha svayaM jAnatA huA bhI usakA varNana karane meM samartha nahIM; usI prakAra siddha sukha kI mahimA ko jAnane vAle kevalazAnI sarvajJa bhI koI upamAna na hone se kisI ke sAtha usakI upamA nahIM kara sakataM / yaha smaraNIya hai ki siddha sukha pase logoM ke Aga jinheM usa asAyogika sukha kA anubhava nahIM hai kaise varNita kiyA jA sakatA hai ? / / 53 // 54 vIM kArikA meM siddhoM ke paramamaGgalabhUta svarUpa kI punaH stuti kI gayI hai| kArikA kA artha isa prakAra hai / jo puruSa nAma-gotra-karma kI nivRtti hone se rUpa Adi ke saMyogamaya zarIra se rahita hote haiM aura ve nirAkaraNa ho zAnasvabhAvatrAle hone se sampUrNa vastuoM ke mAtA hote haiM nazA ardhagati-svabhAva hone se payaM Age gatiprayojaka dharmAstikAya kA sahakAra na rahane se, 'aloka se pratihata hokara siddhAtmA loka ke agrabhAga meM pratiSTita hote haiM: isa Agama ke anusAra lokAnta meM avasthita hote haiN| aura niHzepa karmoM ke kSaya ho jAne se aSTaguNa yukta ho pUrNarUpa se zuddhAmA hote haiM / aura jinameM pUrNa rUpa se paramAtmarUpatA kI siddhi batAyI gayI hai ve saba siddha hamezA ekarUpa hone se nirantara adhyAkulabhAva se sukhapUrvaka virAjamAna hote haiN| [siddhAtmAoM ke 15 bheda ] sUtra meM paise siddhoM ke tIrtha siddhAdi pandraha bheda batAe gaye haiM / jaisA ki zrI prajJApanA' stra meM kahA gayA hai ki jo asaMsArabhAvApanna anantara yAnI prathama samayotpanna siddha jIva hai unakI prazApanA pandraha bhedavAlI hai, jaise-tIrthasiddha, matIrthasiddha, tIrthakarasiddha, atIrthakarasiddha,

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308 ] zAkhavArtA0 sta0 11/54 iti / tatra (1) tIrthe caturvarNazramaNasaMgharUpe prathamagaNadhararUpe votpanne sati siddhAstIrthasiddhAH / (2) tIrthasyAbhAve'nutpattilakSaNe AntarAlikavyavacchedalakSaNe vA sati siddhA atIrthasiddhA marudevyAdayaH, suvidhisvAmyAdyapAntarAle virajyAptamahodayAzca / (3) tIrthakarA avAptajinanAmodayArjitasamRddhayaH santaH siddhAstIrthakarasiddhAH / (4) atIrthakarA: sAmAnyakevalinaH santaH siddhA atIrthakarasiddhAH / (5) svayameva bAhyapratyayamantareNaiva nijajAtismaraNAdinA buddhA santaH siddhAH svayaMbuddhasiddhAH, te ca tIrthakarA-utIrthakarabhedena dvividhAH, iha cAtIrthakarairadhikAraH (6) pratyekaM bAhya bRSabhAdikAraNamabhisamIkSya buddhA: santaH siddhAH pratyekabuddhasiddhAH (7) buddhagarvAdimiyoMdhitA: santaH siddhA buddhabodhitasiddhAH / (8) striyA liGga strIliGgaM strItvasyopalakSaNamityarthaH, taca vidhA-ghedaH, zarIranivRtiH, nepathyaM ceti / iha ca zarIranirvatyaivAdhikAro na veda-nepathyAbhyAm; tayormokSAnatvAt / tatastasmilile vartamAnAH santaH siddhAH strIliGgasiddhAH / Aha ca nandhadhyayanacUrNikRta " ityAe lihaM isthiliGgaM, iyAe uvalakSaNaM ti butaM havaha / taM ca tiviha-vedo, sarIraM, NevasthaM ca / iha sarIraNivattIe ahigAro, Na vea-Nevatthehi " / (1) tathA, pulinne puzarIranirvatirUpa vyavasthitAH svayaMzuddha siddha, pratyekabuddha siddha, buddhabodhitalizA, strIliGgamiddha, puruSaliGgasiddha, napusakaliGgasiddha, sthaliGgasiddha, anya lina siha, gRhiliGgasiddha, ekasindra aura anekasina / (2) tIrtha' kA artha hai zramaNa-zramaNI-zrAvaka-zrAvikA (1) cAroM kA saMgha athavA (2) prathama gaNadhara, unakI sthApanA ke bAda siddha hone vAle tIrthasiddha kahe jAte haiM sthApanA ke pahale athavA usakA viccheda hone ke bAda nUtanatIrtha sthApanA na hone taka ke kAla meM jo siddha huai ce atIrthasiddha hote haiM, jaise ki, tIrthasthApanA ke pUrva siddha marUdedhI mAtA Adi, tathA jo suvidhinAtha aura zItalasvAmI Adi ke apAntagala meM tIrthanAza ke bAda virakta hokara mahodaya mokSa prApta karate haiN| (3) jo tIrthakara hote haiM aura jinheM 'jina' nAma kaI ke udaya se asti aSTapratihAryAdi samRddhiyA~ prApta hotI haiM aise siddha hone vAloM ko tIrthakara siddha kahA jAtA hai / (4) jo tIrthakara nahIM hote kintu sAmAnya kelI hue siddha hote haiM aise tIthamijhoM ko atIrthakara siddha kahA jAtA hai| (4) jo bAbakAraNa ke vinA svayaM hI jAtismaraNa Adi jJAna se bodha sampanna hokara siddhi meM jAte hai aise siddhI kI mnamavuva mida kA jAnA hai| samayabuddha siddha do prakAra ke hote hai, tIrthakara aura atiidhkr| prakRta bheda meM atIrthakara siddha grAhya hai / (6) vRSabha Adi bAya pratyeka kAraNa ke abhiyIkSaNa se jo bodha sampanna ho kara siddha hote haiM unheM pratyeka siddha kahA jAtA hai / (7) khudatva ko prApta guru Adi me bodha prAma kara ke siddha hone vAloM ko budvighodhita siddha kahA jAtA hai| (8) strIliGga kA azza hai, strItva kA shaapk| isake tIna bheda hai-veda, zarIra kI nidhRtti-racanA aura nepathya-paridhAna / prakRta meM zarIra niSetti mAtra se hI abhiprAya hai, veda aura nepathya se nhiiN| kyoM ki ve donoM mokSa ke aGga nahIM hai| zarIra kI nitti rUpa sroliGga meM rahate hue jo siddha hote haiM una sikhoM ko khIliGga siddha kahA jAtA hai| nadI adhyayana RNikAra ne kahA bhI hai, strIliGga kA artha hai khI kA liGga-strItva kA jJApaka cidd'| vaha vividha hai-dheda, zarIra aura paridhAna 1 mokSa ke sandarbha meM yahA~ zarIra hI yA hai,

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sthA. ka. TIkA-hindI vivecana ] [ 309 santaH siddhAH puMliGgasiddhAH / evaM (10) napuMsakazarIre vyavasthitAH santaH siddhA napuMsakaliGgasiddhAH / tathA (11) svaliGge rajoharaNAdirUpaM vyavasthitAH santa siddhAH svaliGgasiddhAH / (12) anyaline parivrAjakAdisaMbandhinyeya vyavasthitAH siddhA anyaliGgasiddhAH / (13) gRhiline vyavasthitAH siddhA gRhiliGgasiddhA marudevyAdayaH (14) ekasmin samaya ekakA eva santaH siddhA ekasiddhAH | (15) ekasmin samaye'nekaiH saha siddhA anekasiddhAH / atrAcakSate kSapaNakA abhinivezapezala cittAH - 'strIliGgasiddhA:' ityatra 'pUrva kSINastrIvedAH santaH siddhAH' ityayamartha AzrayaNIyaH, liGgapadena mokSAnanasyApi vedasyAnopAdAnAt, tIrthakara siddhAdAviva mokSAGgopAdhyupAdAne niyamAbhAvAt strIzarIrAvasthitAstu na muktibhAjaH strItvAt, vyatireke puruSavat / athavA, striyo mokSabhAjo na bhavanti viziSTapUrvAdhyayanalabdhyabhAvavatvAt, abhayavat iti / te bhrAntAH, liGgapadena vedopAdAne'pyuktArthasya strImukti vinA'nupapatteH pUrvaM strIvedAdikSayasya zarIranirvRtiniyama niyatatvAt / tathAhi - yadi puruSaH prArambhakastadA pUrvaM napuMsaka vedam, veda aura paridhAna nahIM / (9) puruSazarIra meM vidyamAna hokara jo siddha hote haiM, unheM puruSaliGga siddha kahA jAtA hai / (10) napuMsaka zarIra meM vidyamAna hokara jo siddha hote haiM, unheM napuMsaka liGgasiddha kahA jAtA hai| (11) jo rajoharaNa Adi apane jaina dharmokta sAdhu) liGga meM rahate hupa siddha hote haiM unheM svaliGgasi kahA jAtA hai| (12) jo parivAjaka Adi se sambandhI ( anya ajaina dharmati) liGga meM rahate hue die hote haiM ve amla hota / (13) jo gRhirUpaliGga meM rahate hue siddha hote haiM unheM gRhiliGgasiddha kahA jAtA hai jaise marudeSI Adi / (14) jo eka samaya meM akele hI siddha hote haiM unheM ekasiddha kahA jAtA hai / aura (15) jo eka samaya meM anekoM ke sAtha siddha hote haiM unheM aneka siddha kahA jAtA hai / [ strI muktivAdacarcA meM digambara- pUrvapakSa ] isa prasaGga meM abhiniviSTa cittavAle kSapaNakoM digambaroM kA yaha kahanA hai ki zrIliGga siddha kA yaha artha hai ki jo sarvaprathama strIveda ke kSINa ho jAne para siddha hote haiM ve khIliGga siddha hai kyoMki strIliGga zabda meM liGgapada se mokSa kA anaGga hone para bhI veda kA grahaNa abhimata hai, kyoMki atIrthaMkarasiddha Adi ke samAna boliGgasiddha meM bhI 'mokSa ke aGgabhUta upAdhi kA hI grahaNa hone kA niyama' nahIM hai| apane abhimata kI siddhi ke liye kSapaNakoM kA isa prakAra anumAna prayoga hotA hai ki 'jo zrI zarIra meM avasthita hote haiM ye strI hone ke kAraNa mokSa ke adhikArI nahIM hote, jo mokSa ke adhikArI hote haiM ye strI nahIM hote, jaise puruSa athavA yaha bhI eka anumAna unake dvArA prastuta hotA hai jaise- 'strIyAM mokSa kI adhikAriNI nahIM hotI, kyoMki ve 'pUrva' ke adhyayana kI labdhirUpa viziSTa yogyatA se zUnya hotI haiM, jaise abhavyajIva / ' [ digambara kI bhrAnti kA sUcana ] _sureurore kahate haiM ki ukta pakSa ko prastuta karanevAle kSapaNaka-digambara anta hai, kyoMki bIliGga zabda meM liGga pada se kheda kA upAdAna karane para bhI zrI mukti mAne vinA

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dA-pAnA. 19 1 tataH strIvedam, tato hAsyAdipadakaM kSapayati, tataH puruSavedaM khaNDatryaM kRtvA khaNDadvayaM yugapat kSapayati, tRtIyakhaNDaM tu saMjvalanako prakSipati / yadi ca strI prArambhikA tataH prathamaM napuMsaka vedam, tataH puruSavedam, tataH paTkam, tatazva strIvedam / yadi napuMsakaH prArambhakastadA prathamaM strIvedam, tataH puruSavedam, tataH SaTkam, tato napuMsakavedamiti / anyathA kalpanaM cAnAgamikam / na ca 'strIliGga siddhA:' ityatra svArasiko'yamarthaH, satisaptamyAH strIliGgavyavasthitasyaiva svarasato lAbhAt / paribhASA cA'saMpradAyikI kalpitatvAd na pramANam iti na kiJcidetat / * 1 haf 'striyo na muktibhAjaH ityatra ca sarvAsAM strINAM pakSIkaraNe'bhavyastrIyA bhuvatyanabhyupagamAt siddhasAdhanam / bhavyastrINAmapi pakSIkaraNe bhavyAnAmapi sarvAsAM muktyanabhyupagamAt bhavyAdi te anaMtA je siddhisuhaM Na pArvati " iti cacanaprAmANyAt, avAptasamyagdarzanAnAmapi pakSIkaraNe parityaktasamyagdarzanAdi, apariSkatasamyadarzIkaraNe'prAptA cikalacAritrAbhistaddoSatAdavasthyAt / << ukta artha kI upapatti nahIM ho sakatI / kyoMki sarvaprathama strI veda Adi kA kSaya zrI zarIra nirvRtti kA niyamata: avinAbhAtrI hai| vastusthiti yaha hai ki yadi puruSa kSapakazreNi kA prArambha karatA hai to pahale napuMsakaveda kA kSapaNa karatA hai, usake bAda khIveda kA, usake bAda hAsya Adi chaH nokavAya kA kSapaNa karatA hai, aura usake anantara puruSacheda karma ke tIna khaNDa karake do khaNDoM kA eka sAtha nAza karatA hai aura tIsare khaNDa ko saMjvalanAtmaka krodha meM prakSipsa karatA hai / yadi strI prArambha karatI hai to vaha pahale napuMsaka veda usake bAda puruSaveda, usake bAda hAsya Adi chaH nokapAya aura anta meM strIyeda kA kSapaNa karatI hai| aura yadi napuMsaka prArambha karatA hai to pahale zrIveda usake bAda puruSaveda, usake bAda hAsya Adi pada nokapAya tathA usake bAda napuMsaka veda kA kSapaNa karatA hai| yadi isase bhinna krama kI kalpanA kI jAyagI to vaha Agama viruddha hogI / 'boliGgasiddha ' zabda kA kSapaNakokta artha svAbhAvika bhI nahIM hai, kyoMki strIliGgasiddha zabda ke strIliGge siddhA:' isa vigraha vAkya meM sati artha meM cihnita saptamI se stro zarIra meM avasthiti kA hI svabhAvataH lAbha hotA hai | kSapaNakoM ne jo svArasika artha ko tyAgakara pAribhASika artha kahA hai vaha kalpita hone se prAmANika bhI nahIM haiN| ataH unake ukta kathana kA koI mUlya nahIM hai / nirasana ] 'striyAM mokSa kI adhikAriNI nahIM ukta anumAna meM samasta mokSa kI adhikAriNI bhavyatrI ko pakSa kiyA [ digambarokta anumAna kA kSapaNakoM ne jo yaha anumAna prastuta kiyA hai ki hotI, kyoMki ve strI haiM, vaha bhI doSagrasta hone se nyAjya hai / jaise strI kI pakSa karane para aMzataH siddhasAdhana hai, kyoMki abhavya zrI nahIM hotI - - yaha bImokSavAdI ko bhI mAnya hai / aura yadi sampUrNa jAyagA to bhI siddhasAdhana anivArya hai, kyoMki sabhI bhayoM kI bhI mukti nahIM hotI, ima viSaya meM pravacana - zAmbavayana pramANa hai / usameM kahA gayA hai ki bhavya bhI aise ananta haiM jo mokSasukha nahIM prApta kara paate| jina striyoM ne samyakadarzana prApta kara liyA hai yadi unhIM kI pakSa kiyA jAya to samyakadarzana prApta kara usakA parityAga kara denevAlI striyoM kI mukti mAnya na hone se unameM siddhasAdhana hogaa| evaM jina striyoM ne samyakadarzana prApta

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syA. ka. TIkA-hindIvivecana ] [ 311 kiJca, stana-jaghanAdisyAkArayogitvarUpastrItya-hetuviparyaye bAdhakapamANAbhAvAt saMdigdhavipakSavyAvRttikatvAdanaikAntikaH / na ca pakSIyayabhicArasaMzayasyAnumitipratibandhakatve'numAnamAtroccheda iti zaGkanIyam , svArasikasya sasyA'tathAtve'pyaprayojakatvAhitasyAnvayavyatirekAbhyo pratibandhakaravA'vadhAraNAt / etena 'strItvaparyAyakAlAyacchedena strItvAvacchinne muktyayogitvasAdhane na doSaH, pakSatAvacchedakAvacchedena sAdhyasiddhAvaMzataHsiddhasAdhanamya 'pRthivItarebhyo bhidyate' ityAdAvivAdoSatvAt ' ityuktAvapi na kSatiH / nanvevamapi dvitIyahetau na bAdhakam , pUrvAdhyayanAbhAve saphalapharmaviTapidayAnalakalpA''dyazukladhyAnadvayAbhAvAt , " Aye pUrvavidaH' iti vacananAmANyAt , tadabhAve ca kevalajJAnAnutpattyA kiyA hai kintu parityAga nahIM kiyA hai unheM pabha kiyA jAya to jina biyoM ne avikala cAritra prApta nahIM kiyA hai unakI mukti na hone se unameM siha sAdhana hogaa| [ hetu meM saMdigdhavipakSanyAvRttidoSa ] isake atirikta yaha bhI jJAtavya hai ki zrItva hetu kA artha hai strI sahaja stana, jaghana mAdi AkAra se yukta honA / aura isake mokSAdhikArI meM rahane meM koI bAdhaka pramANa nahIM hai | ata: vipakSalyAvRtti kA sandeha hone se strItvahaMtu anekAnsika bhI hai / yadi yaha kahA jAya ki-'yaha saMzaya pakSa meM vyabhicAra kA saMzaya hai. aura aisA saMzaya anumiti kA pratibandhaka nahIM hotA, kyoMki sazaya ko anumiti kA pratibandhaka mAnane para anumAna mAtra kA uccheda ho jAyagA / yata: pakSa meM sAdhyayA sAdhyAbhAva kA sandeha rahane se hetu meM vipakSavyAvRtti kA sandeha sarvatra sambhava hai| kintu yaha ThIka nahIM hai, kyoMki hetu meM vipakSavyAvRtti kA svArasika sandeha bhale hI anumiti kA pratiyandhaka na ho kintu apayojakatvamanukula sarka ke abhAya se hetu meM jo vipakSAvRttitva kA sandeza hotA hai usameM anvayavya tireka se anu. miti kI pratibandhakatA nizcita hai| "dhUmaH astu, bahirmAstu-dhRma rahe aura agni na rahe" isa aprayojakatva zaGkA se dhUma meM agni myAbhicAra kA sandeha hone se agni kI anumiti kA na honA sarvamAnya hai| prakRta meM bhI "astu nItvaM, mAstu, mokSAnadhikAgvima-strItva ho, mokSAdhikAritA kA abhAva na ho' isa zaGkA se strItra se mokSAnadhikAritva ke dhyabhicAra kA saMzaya hone para strItva hetu se mokSAnadhikAritva kI anumiti kA pratibandha honA anivArya hai| isIlipa ukta siddhasAdhana doSa kA isa prakAra parihAra karane para bhI ki-"strI AkAra rUpa paryAyakAla meM mukti kI ayogyatA kA anumAna karane meM doSa nahIM hogA, kyoMki pakSatAzcchedakAvacchedena sampUrNa pakSa meM sAdhya ko bhanumiti meM aMzata sidrisAdhana doSa nahIM hotA yaha bAta yatkizcit pRthvI meM pRthvItarabheda kI anumiti kA honA svIkAra karane se nirvivAda siddha hai |"-ksspnnk se prayukta ukta anumAna kI sadopatA kA abhAva nahIM hotA, kyoMki uktarIti se siddhasAdhana doSa kA parihAra hone para bhI hetu kI sandigdha anekAntikatA kA doSa banA rahatA hai| [pUrvazruta ke adhyayana ke binA mokSAbhAva-pUrvapakSa ] yadi yaha kahA jAya ki- "strI meM mokSa kI anadhikAritA ke sAdhanArtha jo pUrvAdhyayana labdhirUpa viziSTa yogyatA ke abhASarUpa tUmare hetu kA prayoga kiyA gayA hai usase abhimata

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zAstrArttAH sta0 11 / 54 1 muktyanupapateraprayojakatvAbhAvAt / ayamevAbhiprAyaH na strINAM muktiH, puruSebhyo hInatvAt, napuMsakAdivat' iti prabhAcandra prayogasyApi zrutApekSayA hInatvasya grahaNAt uktarItyAMzataH siddhasAdhanasyA'doSatvAcca " sAmAnyataH pakSatve siddhasAdhanam vivAdAspadabhUtAnAM pakSatve cetaravyAvartakapakSavizeSaNAnupAdAne pakSasya nyUnatvam prakaraNAdeva tallAbhe ca pakSasyApi tata eva labhyasyAnupAdAnaprasaGgaH " iti doSAnavakAzAditi cet ? na, pUrvAdhyayanaM vinA''yazukladhyAnadvayAbhAve prAktanabhavAnadhIta pUrvANAM vartamAnatIrthAdhipatyAdInAmapi tadabhAvena muktyamAvApatteH / yadi ca 'zAstra yogAgamyasAmarthyayoga vaseyabhAveSvatisUkSmeSvapi teSAM viziSTakSayopazamaprabhavaprabhAvayogAt pUrvadharasyeva bodhAtirekasadbhAvAdAdyazukladhyAnadryaprApteH kevalAvAtikrameNa muktimAtiriti na doSaH adhyayanamantareNApi bhAvataH pUrvavittvasaMbhavAt' iti vibhAvyate tadA ninyAnAmapyeva dvitayasaMbhave doSAbhAvAt / anumiti ke hone meM koI bAdhA nahIM hai / kyoMki ' Aye pUrvavida' isa tasthArthAdhigama mahAzAstra ke anusAra pUrvAdhyayana ke abhAva meM sampUrNa karmavana ke dAha meM dAvAnala jaisA kAma karane vAle Adha do zukla dhyAnoM kA khiyoM meM abhAva hotA hai aura unake abhAva meM kevalajJAna kI utpatti na hone se mukti nahIM hotI / isalie dvitIya hetu meM aprayojakatva nahIM hai / yahI abhiprAya prabhASandra ke isa anumAnaprayoga kA bhI hai ki 'puruSoM se hIna hone se napuMsaka Adi ke samAna biyoM kI mukti nahIM hotI / ' striyoM meM puruSa kI apekSA jo hInatA batAyI gayI hai yata kI apekSA se hI vikSita hai| uttarIti se pacatAvacchedakAvacchedena anumiti meM aMzataH siddhisAdhana doSa nahIM hai / isaliye yaha jo doSApAdana kiyA jAtA hai ki-' bI ko sAmAnya rUpa se pakSa karane para siddhasAdhana hogA aura vizadAspada strI ko pakSa karane para itara vivAdAnAspada ke vyAvartaka pakSa vizeSaNa kA upAdAna na karane para pakSa kI nyUnatA hogii| kyoMki vivAdAnAspada kA pakSa meM antarbhAva anabhimata hai / prakaraNa se hI itara kI vyAvRti hone se mAtra vivAdAspada kI pakSatA kA lAbha ho jAne se yadi itara vAraka pakSa vizeSaNa ke upAdAna ko anAvazyaka batAyA jAyagA to prakaraNa se hI pakSa kA bhI lAbha ho jAne se usake bhI anupAdAna kI prati hogI / " isa doSa ko bhI avakAza nahIM hai / kyoMki strI mAtra meM paryAyakAla meM mukti kI ayogyatA kA sAdhana doSamukta hai 12 [ pUrvavata adhyayana vinA bhI mokSaprAmi - uttarapakSa ] 312 ] } 1 to yaha ThIka nahIM hai| kyoMki pUrvAdhyayana ke binA Apa zukla dhyAnaiya kA abhAva hone se yadi mukti kA abhAva mAnA jAyagA to jinhoM ne prAkana janma meM pUrvAdhyayana nahIM kiyA hai aise tIrthAdhipati tIrthaMkara Adi meM bhI Adhazukla dhyAnadraya kA abhAva hone se unakI bhI suki kA abhAva hogA / G yadi yaha kahA jAya ki tIrthAdhipati Adi ko aise atyanta sUkSma viSayoM meM bhI jo zAstrayoga se agasya evaM sAmarthyayoga se gasya hote haiN| viziSTa kSayopazama hone se aisA prabhAva prApta hotA hai jisase pUrvaghara ke samAna unheM bhI bodhAtizaya kA lAbha ho jAtA hai aura usIse zukladhyAna yugala kI prApti hone se kevalajJAna kI prApti hokara mukti kA lAbha hotA hai / kyoMki adhyayana ke binA bhI bhAvataH unheM pUrvavitA ho jAtI hai| " to uttarIti se nirmanthastriyoM meM bhI zukla dhyAnadvaya ke sambhava hone se unakI mukti mAnane meM koI doSa nahIM hai /

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sthA. ka. TIkA-hindIvidheyana ] kicca, viziSTapUrvAdhyayanAnadhikAro'pi tAsAM kutaH siddhaH / 'savaijJapragItAdAgamAditi cet ? tata eva muktibhAvatvasyApi tAsAM siddhirastu / na hi 'ekavAkyatayA vyavasthito dRSTeSTAdipu bAdhAmananubhavannAptAgamaH kvacit pramANaM kvacid ne ityabhyupagantuM zakyaM prekSAvatA / vastuto'zataH sidbhasAdhanamadhyabAdhitavizeSAntaropasthita na doSaH, anyathAMzatastbAyogAt / na cAtrA'prAptA'vikala. cAritrAtiriktaM muktyamAjanaM vizeSAntaramupatiSThate yena tad na doSaH syAditi na kizcidetat / itthaM ca vivAdAspadIbhUtatroNAM pakSatve'pi na nirvAhaH, vivAdAspadIbhUtatyenAtirikta vizepaparigrahA'yogAt / etena 'nyUnatvaM puruSadoSo na tu vastudoSaH, na caitAvatava vAdiparAjayAt kathAparyavasAnam , tatvanirNinISAyAmadoSAt' ityuktAvapi na kSatiH / atha cAritrAbhAyAdeva mINAM na muktiH / nanvasAvapi tAsAM kutaH siddhaH 1 / 'strItvAditi cet, nanvevaM puruSatvAt puruSasyApi tadabhAvaH kiM na sidhyet / / atha puruSe sakalasAvadyayoganivRtirUpa sAtha hI yaha bhI prapravya hai ki strIyoM kA pUrvAdhyayana meM adhikAra nahIM haiM, yaha kisa pramANa se siddha hAtA hai ? yadi sarvajJa praNIta Agama se isakI siddhi mAnI jAya to unI se khIyoM kI muktiyogyatA kI bhI siddhi ho sakatI hai| kyoMki koI bhI buddhimAna manuSya yaha nahIM svIkAra kara sakatA ki 'jisameM pakavAkyatA hai aura deza Adi meM jise koI bAdhA nahIM prApta hai yaha Agama kimI viSaya meM pramANa hotA hai, aura kimI meM pramANa nahIM ho sktaa|' saca yaha hai ki aMzataH simAdhana bhI hora usa sthiti meM nahIM hotA jaba sA koI anya vizeSa upasthita ho jisameM sAdhya abAdhita ho / kyoMki uma sthiti meM bhI yadi yaha doSa hogA to use aMzata: kahanA hI asaGgala hogA / prakA meM pesA koI vizeSa upasthita nahIM hai jo aviphala cAritra na prApta karane vAloM meM atirikta ho tathA mukti ke ayogya ho, jisase aMzataH siddhisAdhana doSa na ho| ataH zrI ko mukti kI apAtratA siddha karane kA kSapaNaka kA prayAsa nahIM jaisA hai| isa prakAra viSAdAspada striyoM ko pakSa karane para bhI mukti kI ayogyatA kI anumiti kA nirvAha nahIM ho sakatA, kyoMki vivAdAspadatya rUpa se atirikta vizeSa kA grahaNa nahIM hotA / nyUnatA puruSa kA doSa hai, yastu doSa nahIM / ataH purUpa kI nyUnatA mAtra se vAdI kA parAjaya hone para kathA kI samApti nahIM ho jAtI haiM / taraca nirNaya kI icchA rahana para nyUnatA doSa nahIM haiN| yaha kahane para bhI khImIkSabAdI kI koI hAni nahIM hai, kyoMki aba taka kI kathA meM strI kI mukti kI ayogyatA ke anumAna meM doSa batAyA jA cukA hai aura kathA kA Arga vistAra hone para usameM bhI doSa kA pradarzana kiyA jAyagA / [strItva cAritrAbhAva kA prayojaka nahIM] yaha bhI nahIM kahA jA sakatA ki 'miyoM meM cAritra kA abhAva hotA hai, kyoMki striyoM meM cAritrAbhAya hone meM koI pramANa nahIM hai / 'strItva hetu se cAritrAmAtra kA anumAna hogA yaha bhI nahIM kahA jA sakatA, kyoMki sthIrava cAritrAbhAya kA aprayojaka hai-strItya meM cAritrAbhAva kI vyAkti kA prAhaka tarka nahIM hai| yadi aprayojaka hone para bhI strInya se strI meM bAritrAbhASa kI siddhi kI jAya to puruSatva se puruSa meM cAritrabhAva kI siddhi kyoM na ho? 40

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364 ] [ zAtravArtA0 sta0 11/54 88 cittapariNateH svasaMvedanAdhyakSasiddhatvAt anyaizcAnumAnAd na tatsiddhiH iti cet ! nanu sA striyAM tathaiva kiM nAvasIyate / atha 'tAsAM bhagavatA nairbranyayasyAnabhidhAnAd na tatprAptiH / ' asadetat, tAsAM tasya bhagavatA 'No kampadi Nissa ggiMthIe vA abhinnatAlapalaMbe parigAhittae, ' ityAdyAgamena bahuzaH pratipAdanAt ayogyAyAH pravajyApratiSedhasya vizeSAbhyanujJAparatvAcca / atha salajjatayA tAsAM cAritramUlamacelatvaM na saMbhavati, apAvRtAnAM tAsAM tiracInAmiva puruSairabhibhavanIyatvAt, "no kampai NigaMthIe acelAe hota " iti bhagavadAgamenApi niSiddhameva nAmyam, iti na tAsAM cAritrasaMbhava iti cet ? na, nAmyaM hi na cAritrAGgam, lajjArUpasaMyamavighAtitvAt / na caraNadharaNena parigrahaH tasya mUrcchArUpatvAditi prapaJcitatvAditi na kiJcidetat / na ca (? nanu) strINAM svabhAvata eva mAyAprakarSavattvamujjRmbhateH na ca tatrakarSe niSkapAyapariNAmarUpaM cAritramujjIvatIti cet ? na, caramazarIriNAmapi nAradAdInAM nAyAdiprakarSavattvazravaNAt / ' teSAM saMjvalanI mAyA na cAritravirodhinI 'ti cet ? saMyatInAmapi tAdRzyeva sA ki na tathA / yadi yaha kahA jAya ki puruSa meM puruSatva meM cArizabhAva kI siddhi nahIM ho sakatI, kyoMki usame kalAvayayoga kI nivRttirUpa vittapariNAma hotA hai, jo use svasaMvedana pratyakSa se jJAta hotA hai| aura anya puruSoM ko bhI anumAna dvArA usakA jJAna hotA hai to isa para yaha kahA jA sakatA hai ki yahI yAta striyoM ke sambandha meM bhI kyoM na mAnI jAya ? yadi yaha kahA jAya ki bhagavAna ne striyoM ke nirgrantha hone kI bAta nahIM kahI hai isalie unameM uta prakAra kI cittapariNati evaM cAritra kI prApti nahIM hotI to yaha ThIka nahIM hai, kyoMki bhagavAna ne "NAM kampadi NiggaMthassa" ityAdi Agama ki jisakA artha hai- 'nirgrantha puruSa athavA nirvandhI strI ke lie abhinna tAlapratroM kA grahaNa akalpya hai usase anekazaH strIyoM meM nirgranthatA kA pratipAdana kiyA gayA hai| tathA ayogya strI ko jo pravajyA ( saMnyAsa ) kA niSedha kiyA gayA hai isakA tAtparya vizeSa strI ke lie usakI svIkRti meM haiM / yadi yaha kahA jAya ki striyAMta hotI haiM ataH unameM nirvastra hone kA cAritra sambhava nahIM haiM, kyoMki unake vastrahIna hone para strI jAti ke pazu, pakSI Adi ke samAna puruSoM dvArA unakA avamAna hA sakatA hai| bhagavAna ne bhI nirgranthI kI vastrahInatA sambhava nahIM hai etadartha Agama se unakI nagnatA kA niSedha kiyA hai. ataH unameM cAritra sambhava nahIM hai" to yaha ThIka nahIM hai. kyoMki lajjArUpa saMyama kA virodhI hone se 'nagnatA' mAtra hI nahIM hai / yaha bhI kahanA ucita nahIM hai ki 'vastrAdirUpa dharmopakaraNa ko dhAraNa karane se lajjA kA nirvAha karane para bhI parigrahadoSa hogA kyoMki parigraha mUrcchArUpa hone se usake dvArA ukta Apatti nahIM ho sakatI, yaha pahale siddha kiyA gayA hai| ataeva strI kI nirgranthatA ke virodha meM jo kucha kahA gayA hai vaha 'kucha nahIM' ke barAbara hai / [ mAyAbahulatA ke kAraNa sakala strI meM muktiniSedha anucita ] yadi yaha kahA jAya ki sthiyoM meM svabhAvataH mAyA kA bAhulya hotA hai aura mAyAbAhulya ke rahate unameM niSkaSAyapariNAma rUpa cAritra nahIM ho sakatA' - yaha ThIka nahIM hai / kyoMki nArada Adi antimadeddadhAriyoM meM bhI mAyA Adi kI bahulatA sunI jAtI hai kintu

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syA, ka. TIkA-hindISiyana ) [ 31 na ca sarvAsAM mAyAprakarSaniyamo'pi, svabhAvasiddhAyA api tasyA bhUyasIpa viparItapariNAmena nivRttidarzanAta / etena 'striyo na cAritrapariNAmavatyaH, puruSApekSayA tIvakAmavatvAt , napuMsakavat' ityapAstam , tIbrasyApi kAmasya bhUyasIpu tAsu zrutaparizIlana-sAdhUpAsanAdiprasUtaviparItapariNAmena nivRttidarzanAt / na ca mithyAtvasahAyena mahApApena strItvasya nirvartanAda na trIzarIvartina AtmanazcAritraprAptiriti zanIyam , samyaktvapratipattyaiva mithyAtvA dInAM kSayAdisambhavAt ; AstrIzarIraM tadanuvRttau tasyAH samyaktvAderapyapalApaprasannAt / uktaM ca 'samyaktvapratipattikAla evAntaH(koTA)koTasthitikAnAM sarvakarmaNAM bhAvena mithyAtvamohanIyAdInAM kSayAdisaMbhavAna' iti / na ca kakSA-stanAdidedoSa saMsajanAbazuddhaH prANAtipAtabahulatvAd na tAsAM cAritramiti vAcyam ; zuddhazarIrAyA api bhUyasyA darzanAt , prANAtipAtapariNAmAbhAvAt / yadi ca vINAM cAritraM na syAt tadA 'sAdhuH, sAdhI, zrAvakaH, zrAvikA ca' iti caturvarNasaMghavyavasthorasIdet / utane mAtra se jaise ve cAritrahIna nahIM hote usI prakAra mriyAM bhI mAyA hone para bhI cAgnivatI ho sakatI haiN| isake upara yadi yaha kahA jAya ki 'nArada Adi kI mAyA to majvalanIkapA yarUpa hotI hai, ataH usase cAritra kA vighAta nahIM hotA / to yaha bAta sayamasampamA khI ke sambandha meM bhI kyoM na mAnI jAya ki unakI mAyA bhI mambalanIrUpa hone se cAritra kA ghAtaka nahIM hotI / yasarI bAta yaha hai ki saba striyoM meM mAyA kI bahulatA hone kA niyama bhI nahIM hai| kyoMki mAyA kA svabhAva siddha hone para bhI bahuta mI triyoM meM viparIta pariNAma (mAyAvirodhI pariNAma) dvAga usakI nivRtti bhI dekhI jAtI hai / isa prasaGga meM yaha anumAna bhI ki "khiyAM cAritra pariNAma se zUnya hotI haiM kyoMki puruSa kI apekSA ke prabala kAmAgnibAlI hotI haiM, jaise ki prabala kAmAgnibAle napuMsaka' nirasta ho jAtA hai| kyoMki kAma ke tIna hone para bhI bahuta sI striyoM meM zrutaparizIlana aura sAdhusaMtoM kI upAsanA Adi se utpanna virodhI pariNAma dvAga usakI nivRtti dekhI jAtI hai / yaha bhI zaGkA ki 'mithyAtva sahakRta mahApApa se strItva kI prApti hotI hai, ata: strI zarIra meM vidyamAna AtmA meM cAriza kI utpatti nahIM ho sakatI' cita nahIM hai / kyoMki mabhyaktva kI pratipasi se mithyAttra Adi kA kSaya ho sakatA hai, ataH strI zarIra rahane taka mithyAtva krI anuvRtti mAnI jAyagI to strI ke samyaktva Adi kA bhI apalApa ho jAyagA / kahA bhI gayA hai ki-mizyAtya mohanIya Adi jitane bhI karma haiM ve sampayatva prAptikAla meM hI anta: koTA koTI sthiti vAle ho jAte haiN| una sabhI karmoM kI adhika sthiti kA samyaktva pratipattimUlaka pariNAma se bhaya Adi hotA hai| yaha bhI kahanA ki--striyoM ke kakSA kaTi, kA~kha, stana Adi sthAnoM meM jIyamasati Adi azuddhi hone se aneka kRmikITa Adi ke bahula prANaghAta hone se striyoM meM cAritra kI upapatti nahIM ho sakatI- ThIka nahIM hai, kyoMki aisI bhI bahuta striyAM hotI haiM jinakA zarIra zuddha hotA hai, jinameM kisI bhI jIya kA prANaghAta Adi pariNAma nahIM hotA / dusarI bAta yaha hai ki yadi striyoM meM cAritra na hogA to sAdhu, sAdhI, nAyaka tathA prAvikA ina cAra varNoM ke saMgha kI ghyavasthA bhI umsanna yAnI naSTa ho jAyagI /

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316] zAkhaSArtA. sta0 11/54 __ athANugatadhAriNI zrAvikApi sAdhvI' ityevaM vyapadizyata iti na doSa iti cet ! hanta ! tarhi kevala samyaktvadhAriNyeva zrAvikAvyapadezamAsAdayet , evaM ca zrAvakepi tathA dvaividhyaprasaGgena paJcavidhaH saMghaH prasanyeta / atha veSadhAriNI zrAvikA 'sAdhvI' iti vyapadizyate, zrAvakastu tathAbhUtastattvato yatireveti cAturvidha vyavatiSThata iti cet ? nUna guNaM vinA veSadhAraNe viDamvakacepdaiva sA / etena ' ekonaSaSTireva jIbA yathA tripTizalAkA puruSA vyapadizyate tathA triviMdho'pi saMgho vivakSAvazAccaturvidho vyapadizyate' iti nirastam , vivakSAvIjAbhAvAt / syAdetatsaMbhavatu nAma cAritralezaH strINAm grahalAdimAH sAvItryapadezamAsAdayeyuH, na tu mokSahetustasyakoM'pi tAsu saMbhavI / mevam , strItvena samaM sAyakavastra vi.siddheH, tapa zailezyabasnyAparama [ saMgha kI caturvidhatA ke uccheda kI Apatti aparihArya] yaha bhI nahIM kahA jA sakatA ki-aNuvrata ke dhAraNa karane vAlI zrAdhikA bhI mAdhvI kahI jAtI hai. ataH sAdhvI ke rUpa se usakA grahaNa karane para cAnuvarNamadha kI vya saMgha kI vyavasthA nae hone kA doSa nahIM ho sktaa| -kyoMki isa prakAra vicAra karane para yaha bhI sthiti utpanna ho sakatI hai ki kevala samyakatra ko dhAraNa karane vAlI strI hI zrAvikA kahI jAya, aura imI prakAra ( zrAvikA ke samAna) zrAyakroM meM bhI aNuvratadhArI evaM kaMvala samyakAva dhArI rUpa se vaividhya ho jAne se caturvidhamaMgha ke sthAna meM paJcavidha saMgha kI prasakti ho jaayegii| isa prasaGga meM yadi yaha kahA jAya ki - " sAdhyI jasA gheSa dhAraNa karane vAlI zrAvikA hI sAdhvI hai, aura zrAvaka yadi mAdhu veSadhArI ho to yaha yati-sAdhuvarga meM samAviSTa hogA, ataH zrAvaka meM dvavidhya na hone se saba ke caturvidha hone kI vyavasthA anugaNa raha sakatI hai," -to isa kathana ke sambandha meM yahI kahanA paryApta hai ki guNa ke vinA kevala veSa dhAraNa karanA viDambanAkArI kI ceSTA mAtra hai / ataH veSadhAraNa mAtra se na koI zrAvikA sAdhvI kahI jA sakatI hai aura na zrAvaka 'yani-sAdhu hI kahA jA sakatA hai| isa sandarbha meM kSapaNako kI ora se jo yaha kahA jAtA hai phi- "eka kama mATha hI jIva jaise vivakSA se zalAkApuruSa kI ginatI meM tIna sahita sATha zalAkA puruSa kahe jAte haiM usI prakAra sAdhu, dhAvaka aura zrAvikA yaha vividha saca hI viNakSA se caturvidha kahA jAtA hai| ataH dhAstava artha meM sAdhvI kA astitva na mAnane para saMgha ke cAtuviMdhya kI hAni kiMvA uktarUpa se zrAvikA aura zrAvaka meM vaividhya hone se saMgha ke paJcavidhatva kI Apatti kA ubhAvana nahIM ho sakatA,-" vaha nirasta ho jAtA hai, kyoMki trividha saMgha kI caturvidha rUpa meM vivakSA kA koI bIja nahIM hai| [strItva cAritrotkarSa kA virodhI nahIM] yadi yaha kahA jAya ki- 'striyoM meM cAritra ke marvathA abhAva kI siddhi duHzaka hone se yadi unameM cAritra mAnA bhI jAya to yaha svalpa mAtrA meM hI mAnya hogA / jisake AdhAra para unheM sAdhvI kahanA sambhava ho sakegA; kintu mokSa ke lie misa utkRSTa caritra kI apekSA hai vaha kho meM na hone se stro kA mokSa nahIM ho sakatA'-to yaha ThIka nahIM hai| kyoMki khosya ke sAtha cAritra ke utkarSa kA virodha aptiddha hai, kyoMki cAritra kA utkarSa zailezI avasthA ke mantima samaya meM hone se yaha rana nahIM hotA, jisase strItva ke sAtha usake virodha kI siddhi

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lyA. ke. TIkA-hindIvivecana ] samayabhAvitvenAdRSTatyAt, tadadarzane ca svabhAvata eva cchAyA-''tapayoriva tayoH pratyakSeNa virodhA'grahAt, pratyakSA'pravRttau cAnumAnasyA'pravRttaH, tasya pratyakSamUlatvAt , Agamasya ca tadvirodhapratipAdakasyA'zravaNAt , pratyuta tadavirodhapatipAdakasyaiva jAgarukatvAt / na ca vAda-vikriyA-cAraNAdilabdhivizeSahetusaMgramavizeSavirahe kathaM tAsAM tadadhikamokSahetutatsattvam ! iti vAcyam , labdhivizepahetusaMyamavirahasya mokSahetusaMyama virahA'vyApyatvAt , mASatupAdInAM labdhibizeSahetusaMyamAbhAve'pi mokSahetutacchavaNAt , kSAyopazamikalabdhivirahe'pi kSAyikalavdherapratighAtAt , anyathAvadhijJAnAdikamupamRdya kevalajJAnasyA'prAdurbhAvaprasannAt / Aha - [ ] "bAdaviMkuINatvAdilabdhibirahe zrute kanIyA~sa ca / jinakalpa-manaHparyayavirahe'pi na siddhiviraho'sti // 1 / / " iti / etena 'strINAM veda-mohanIyAvikarmaNaH puruSApekSayA prabalatvAt , prabalasya ca karmaNaH prayale. kI sambhAvanA kI jAya / spaSTa hai ki jaba rakhakaH zana nahIM hotA to yA aura Atapa ke samAna usameM aura strItva meM svabhASataH hI virodha kA pratyakSa avadhAraNa nahIM ho makatA / ke sambhava na hone para anumAna bhI nahIM sambhava ho sakatA, kyoMki anumAna pratyakSamUlaka hotA hai| mAgama se bhI strItva aura cAritra prakarSa kA virodha nahIM siddha ho sakatA. kyoMki virodha kA bodhaka koI Agama upalabdha nahIM hai / apita una donoM ke avirodha kA pratipAdaka hI Agama upalabdha hai| yadi yaha kahA jAya ki- 'unameM jaba bAda, vikriyA, cAraNa Adi labdhi vizeSa ke henubhUna saMyamavizeSa kA abhAva hotA hai to mokSa kA hetubhUta saMyama vizeSa jo ukta saMyama vizeSa se adhika hai vaha unameM kaise ho sakatA hai ?' to yaha ThIka nahIM hai kyoMki labdhivizeSa ke hetubhUta saMyama kA abhAya mokSa ke tubhUta saMyama ke viraha kA vyApya nahIM hai, jisase ukta kathana kA aucitya ho ske| yaha bhI jJAtavya hai ki labdhivizeSa ke henabhata saMyama ke na hone para bhI mokSakAraka saMyama vizeSa kA sadabhAva ho sakatA hai| jaisA ki-mApatavamani Ani meM ladhinizeSa ke hetabhata saMyama kA abhAva hone para bhI mokSa ke hetubhUta sayama kA sadabhAva sunA jAtA hai. sAtha hI yaha bhI tathya hai ki kSayopazama janya labdhi ke abhAva meM kSayamUlaka labdhi kI utpatti nirvAdha chai / yadi aisA na mAnA jAyagA to ayadhijJAna Adi kA atikramaNa karake bhI jo kevalajJAna kA prAdurbhASa pramANasiddha hai vaha na ho sakegA / kahA bhI gayA hai ki 'jaba vAda-vikurvaNanya Adi lamdhi kA abhAva hotA hai tathA zrutajJAna alpa hotA hai aura jinakalpa manAparyavazAna kA abhAva hotA hai taba bhI kevalajJAna kI siddhi kA abhAva nahIM hotA / ' [pracalakarmatA strI-puruSa sAdhAraNa] isa sandarbha meM kSapaNakoM kI ora se eka yaha bhI bAta kahI jAtI hai ki- "striyoM kA yedamohanIya Adi karma puruSa ke veda mohanIya Adi kama kI apekSA balavAna hote haiM / aura prayala karma kA nAza prabala anuSThAna se hI ho sakatA hai / yadi aisA na mAnA jAyagA to jinakalpa Adi kA uccheda ho jAyagA / jiNakappiyA...... ityAdi Arama yAkya meM strI ko jinakalpa hone kA niSedha kiyA gayA hai / ata: striyoM meM viziSTa cAritra na hone se unake prabala

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318] [ zAsavArtA sta0 11:54 naivAnuSThAnena kSapaNayogyatvAt / anyathA jinakalpAcucchedApatteH, strINAM ca "jiNakappiyA inthI ga habai " ityAdyAgamena jinakalpaniSedhAt , viziSTacAritrAbhAvAt kathaM prabalakarmakSapaNam , tadabhAve ca kathaM mokSaH ? ' iti nirastam , puruSebhyaH prabalakarmatvamyaiva strINAmasiddhaH, strIvedasya paMvedApekSayA prAbazye 'pi tasya puruSevapyacAdhitatvAt , narantaNa prajvalanasya cA'niyatatvAt ; kacit strItvasahacaritadoSaprAyadaye'pi kvacit puMstvasahacaritadoSaprAyatyasyApi darzanAt / astu yA puruSApekSayA strINAM prathalakarmasvam , tathApi tAsAM bhAvavaicinyAdeva vicitrakarmakSayaH saMbhavI / nanveva viziSTavihAraM vinA bhAvavaicitryasaMbhAvanayA jinapikAdInAM jinakalpAdau pravRttirna syAditi cet ! na, zaktyanigRhanena saMyamavIyollAsa eva hi cAritraM paripUryate " jai saMjame vi viriyaM Na NigahijjA Na hAvijA" ityAgamAt / jinakaruipakAdInAM ca sthavirakalpApekSayA viziSTamArge jinakalpAdau zaktAnAM viparItazaGkayA tatra zaktinigahane cAritrameva hIyeta, kutastarAM tadatirekAdhInabhAvavaicityamAptisaMbhAvanA ? ! strINAM tu viziSTamArge zaktireva na, iti svIcAmA nilamirtamAnAnAM na nAma zaktinigahanAdhInA cAritrahAnirasti / evaM cottarottaraM cAritraddhireba tAsAM saMbhavati / iti bhAvavaici-yAdhIno vicitrakarmakSayaH / idamevAbhipretyoktam karma kI nivRtti kaise ho sakatI hai ? aura karma kI nivRtti na hone para unheM mokSa kI prApti kaise ho sakatI hai|" -kintu yaha bAta bhI nirasta ho jAtI hai, kyoMki puruSa kI apekSA strI meM pracalakarma kA honA siddha hai / puruSaveda kI apekSA strIceda ke prabala hone para bhI puruSa meM prabalaka meM hone meM koI bAdhA nahIM hai / strI meM nirantara kAmAgni prajvalana kA honA bhI niyata nahIM hai aura yadi kisI vyaktivizeSa meM strItva ke sAtha doSa kI prabalatA dekhI jAtI hai to kimI vyaktivizeSa meM pumtva ke sAtha bhI doSa kI prabalatA dekhI jAtI hai / yadi puruSa kI apekSA strI meM prabalakarma kA madabhAya mAna bhI liyA jAya to usase koI hAni nahIM ho sakatI, kyoMki strI ke bhAva vaicimya se strI ke prayala pharma kI nivRpti ho sakatI hai / / [jinakalpI muniyoM kI jinakalpanavRtti kA uccheda saMbhava nahIM] yadi yaha kahA jAya ki- 'bhAvayacibhya se prabala. karma kA kSaya mAnane para viziSTa bihAra ke binA bhI bhAvavaicitrya sambhava hone se jinakalpI muniyoM kI jinakalpa Adi kaThora AcaraNa meM pravRtti nahIM hogI' -to yaha ThIka nahIM hai / kyoMki zakti kA nigrahana na hone para saMyamaSIya ke utkarSa se hI cAritra kI pUrNatA ho jAtI hai| jaisA ki 'yadi saMyama'pi vIrya na nigRhedana hApayet 'yadi saMyama ke viSaya meM vIrya kA nigRhana na ho evaM usakI hAni na ho' isa Agama vAkya meM prakaTa hai| prazna ho sakatA hai ki jinakalpikAdi muni meM sthavirakalA kI apekSA jinakalpa Adi viziSTa mArga meM jAne kI adhika zakti hone para bhI kisI viparIta zaGkA se yadi yaha zakti kA nidAna karatA hai to usake cAritra kI hI hAni hogI, phira unameM cAritra ke Adhikya se hone vAle bhAvacidhya kI sambhAvanA kaise ho sakatI hai? strIyoM kI bAta alaga hai, kyoMki striyoM meM vizighra mArga para calane kI zakti hI nahIM hotI / imaliA. ye zakti kA nigRhana na kara yadi apane ucita cAritra ke lie pravRtta hotI haiM to unameM zakti nigrahana prayukta cAritrazAni nahIM ho sakatI / apitu uttarosara unake cAritra kI vRddhi hotI

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sthA. ka. TIkA-hindI yivecana ] [319. "jinavacanaM jAnIte zraddhace carati cAryakA zabalam / nAsyAstyasaMbhavo'syA nAdRSTavirodhagatirasti / / 1 / / " iti / atha 'vipratipannA'yalA'zeSakarmakSayanibandhanAdhyavasAyavikalA, avidyamAnAdha:saptamanarakaprAptyavikalakAraNakarma bIjabhUtAdhyabasAnatvAt , yo naiva sa naivam , yathA saMpratipannapuruSaH ' iti vyatirekiNa: strISu muktihetvadhyavasAyAbhAvaH siSyatIti cet ? na, abalAto nivartamAmasya yathoktAdhyayasAnasya muktihesvadhyabasAyanivartakatve tatkAraNatvasya tadvyApakatvasya vA tantratvAt / Aha ca nyAyavAdI "tasmAt tasmAd na saMbaddhaH svabhAvo bhAvameva bA / nivartayet kAraNaM vA kAryamavyabhicArataH / / 1 // iti / na ca tatkAraNatvaM tadvyApakatvaM vAntra saMbhavati, yogino'pi yathoktAdhyavasAnAvazyaMbhAve narakaprAptiprasaGgAt ; anyathA tadavikalakAraNatvA'yogAt / api ca, nAdhogativipaye manovIryapariNativaiSamyadarzanAdUrvagatAbapi tadvaiSamyaM kalpayituM zakyam , yenotkRSTAzubhamanopIyapariNativirahe utkRSTazubhamanovIryapariNativira hai| ataH bhAvavaividhya se unake vicitra karma kA kSaya honA nirvivAda haiM / hamI Azaya se kahA gayA hai ki AryA-mAdhI ko jinavacana kA jJAna hai aura usa para usakI tadanusAra vicitra AdharaNa bhI karatI hai to usameM cArita asambhava nahIM hai, tathA aSTra virodha kA prasaGga bhI nahIM hai|' [saptamanarakamApaka adhyavasAya kA abhAva akicitkara] yadi khI mokSa ke virodha meM yaha kahA jAya ki- 'strI meM azeSa karmakSaya-mokSa kA abhAva isa prakAra ke vyatirekI anumAna dvArA siddha hai ki mokSa kI adhikAriNI hone na hone ke saMzaya kI viSayabhUta zrI meM, sampUrNa kamI ke kSaya ke kAraNabhUta adhyabasAya kA abhAva hai, kyoMki usameM se adhyavasAya kA abhAva hai jo adhogati meM mAtamanaraka kI prApti ke adhikala kAraNabhUta karma kA bIjarUpa ho, jisameM mokSa ke henabhUta adhyavasAya kA abhAva nahIM hotA usameM ukta prakAra ke karma ke bIjabhUta adhyavasAya kA abhAva bhI nahIM hotA, jaisA ki samprati. panna-- muktigAmI puruSa meM siddha hai-to yaha ThIka nahIM hai, kyoMki yaha tabhI ho sakatA hai jaba ukta karma ke bIjabhUta adhyavasAya mokSa ke hetubhUta adhyavamAya kA kAraNa ho athavA vyApaka ho / kyoMki kAraNa kI nivRtti se kArya kI nivRtti aura vyApaka kI nivRtti le vyApya kI nivRtti hotI hai| nyAyavAdI ne bhI kahA hai ki-'kisI abhAva se kisI abhAva kA anumAna karane meM anumApaka abhAva ke pratiyogI meM anumeya abhAva ke pratiyogI kI kAraNatA athavA dhyAekatA hI prayojaka hotA hai ataH kAraNa aura vyApaka jahA~ asambaddha-avRtti hotA hai vahA~ kama se kArya aura cyApya kA nivartaka hotA hai, kyoMki kAraNAbhAva aura dhyApakAbhAva meM kAryAbhAya aura vyApyAbhAva kA avyabhicAra hai / ' prakata meM uktavidha karma ke bIjabhUta adhyayasAna meM azepa. karmakSaya ke kAraNabhUta abhyavasAna kI kAraNatA kiMthA vyApakatA sambhava nahIM hai| kyoMki yogI meM saptamanarakAyubandhocita adhyavasAya ke na hone para bhI muktiprApaka adhyavasAya hotA hai / yadi usameM saptamanarakAyuHvandha kAraNabhUta uktavidha karma ke bIjabhUta adhyavasAna ko avazya mAneMge to use narakaprApti kI bhApati avazya hogI, aura yadi aisA na hogA to usameM naraka

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[ zAstravArttA0 ta0] 12 / 54 320 hastAsAM syAt / yato bhujaparisarpAH pakSiNaH, catuSpadAH, uragAthAdhogatAvutkarSato yathAkramaM dvitIyAm, tRtIyAm, caturthIm paJcamIM ca pRthvIM gacchanti Urdhva tu sahasrAraM yAvadeveti / syAdetatteSAmUrdhvA'dhogaticaiSamyaM bhavaravAbhAnyAdeva, strINAM tu na tathA narabhave saptamandaraka pRthivyAmapi gamanasaMbhavAt tasmAt strIparyAyasyaivAyaM svabhAvaH yata imAH saptamanaraka pRthivyAM na gacchanti iti mokSe'pi tA na gacchanti' iti kuto nAsAM svabhAva: : iti / maivam tathA kAraNa saMpattyasaMpattibhyAmeva tathAsvAbhAvyanirvAhAt strINAM saptamanarakagamanakAraNA'saMpattau tadgamanA'svAbhAvye'pi mukti , J kAraNa saMpattyA tadgamanasvAbhAvyAnAdhAt / L 1 etena 'urdhvagatiparamotkarSa evAdhogatiparamotkarSa vyApyaH, prasannacandrAdau tathA darzanAt tenAntarAlikavaipamyadarzane'pi na kSatiH' iti nirastam / kiJca, strINAM saptamanaraka pRthvImA sinibandhanAdhya prApti kI avikala kAraNamA hI nahIM hogI / isase spaSTa hai ki yogI meM ukta adhyavasAya nahIM hotA. phira bhI azeSakarmakSaya kA hetubhRta adhyavasAya hotA hai| isalie ukta adhyavasAna meM azeSakarmakSaya ke hetubhUta adhyavasAya kI kAraNatA patra vyApakatA asiddha hai| yaha bhI jJAtavya hai ki adhogati ke sambandha meM mana kI vIryapariNatiyoM meM viSamatA ke hone se Urdhvagati ke viSaya meM bhI mana kI vIryapariNati meM vimatA kI kalpanA zakya nahIM hai, jisase ki striyoM meM manoSIrya kI utkRSTa zubha pariNati kA abhAva hone para unameM uttarottara manovIrya kI utkRSTa zubhapariNati kA bhI abhAva siddha kiyA jAya ! kyoMki, bhujaparisarpahAtha se gati karane vAle prANI, pakSI, catuSpada-caupAye aura ugga- sarpAdi, adhogati meM utkarSataH kama se dvitIya, tRtIya, caturtha aura paJcama pRthvI meM jAte haiM / phira bhI Urdhvagati meM sahasrAra ( ATa devaloka ) paryanta jA sakate hai / [ strI meM UrdhvAgatamya kA prayojaka kAraNavaipamya ! yadi yaha kahA jAya ki 'bhujaparisarpAdi jIvoM kI USyaM aura adhogati meM jo pasya hotA hai vaha to unake janmasvabhAva ke hI kAraNa hotA hai kintu striyoM meM yaha bAta nahIM hai, kyoMki manuSyabhava meM saptamanaraka meM bhI manuSya kA gamana ho sakatA hai, isalie bhavasvabhAva nahIM kintu strIparyAya kA hI yaha svabhAva hai ki usa paryAya se khiyoM kA saptamanaraka meM gamana nahIM hotA aura isI kAraNa se mokSa meM bhI unakA gamana nahIM hotA-aisA kyoM na mAnA jAya ? ' -to yaha ThIka nahIM hai. kyoMki strI paryAya meM mokSagamana ke kAraNa kI sampatti aura saptama naraka gamana ke kAraNa kI asampatti se hI strI paryAya ke ukta svabhAva kA nirvAha ho sakatA hai / yataH samamanaraka meM gamana karane ke kAraNoM kI sampatti na hone se saptamanaraka meM na jAne kA svabhAva hone para bhI mokSa kAraNa kI sampatti meM mokSa meM gamana karane kA svabhAva hone meM koI bAdhA nahIM hai ! [ UdhogatiprakarSa meM vyApyavyApakabhAva nirasana ] isa sandarbha meM strI mokSavirodhiyoM kA yaha bhI kahanA hai ki- 'Urdhvagati kA paramotkarSa dRSTa hai / adhogati ke paramotkarSa kA vyApya hai' yaha bAta prasannacandra Adi ke sambandha ataH AntarAlika vaiSamya narakaparyAya meM bhujaparisarpAdi meM dvitIyAdinarakAvadhika adhogati prakarSa

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syA. pha. TIkA-hindIvivecana ] { 321 basAyAbhAvaH kutaH pratipannaH ! 'AmAgamAditi cet / tadA'zeSakarmazailabannabhUtazubhAzyabasAyo'pi tata ebAdhyavasIyatAm / na hyatIndriya evaMvidhe'rthe'mmadAdezi AptAgamAhate'nyada balavattara pramANamasti / na ca dRSTeSTA'virodhyAptavacanamasattAnusArijAtivikramaparvAdhAmanubhavati, teSAM prAptA'prAptatvApAdakamatagajavikalpabadavastusaMsparzitvAt / taduktaM bhartahariNA-- "atIndriyAnasaMkhezArada pazyangA para zuSA se bhAgAna, nAkA te nAnumAnena yAdhyate // 1 // " iti / na cAptabacana strInirvANapratipAdakamapramANam , saptamanarakamAptipratiSedhakaM ca pramANamiti vaktuM zakyam , ubhayatrApyAptapraNItatvAdeH prAmApyanibandhanasyA'vizeSAt / na caikamAptapaNItameva na bhavatIti vAcyam , itaratrApyasya suvacatvAta , pUrvAparopanibaddhAzepadRSTA'dRSTaprayojanArthapratipAdakAvAntaravAzyasamUkA abhAva aura devaparyAya meM 8 ve svarga taka gamana prakarSa rUpa vapasya ke dikhAI dene para bhI koI hAni nahIM hai, kyoMki strIparyAya meM adhogati kA prakarSarUpa myApaka ke na hone se Urdha. gati prakarSarUpa vyApya ke abhAva kI midri ho sakatI hai|' -kintu yaha kathana bhI uktarIti se strIparyAya meM mokSagamana kI mayuktikatA siddha hone se nirasta honA hai| ukta ke atirikta yaha bhI vicAraNIya hai ki strIyoM meM saptamanarakabhUmi kI prApti ke kAraNabhUta adhyavasAna kA abhAva kisa pramANa se siddha hotA hai? yadi ApataAga se, to usI meM zriyoM meM azeSakarmarUpa parvata bhedana ke lie dhanatulya adhyaSamAya kI sattA kA bhI svIkAra kara lenA ucita hai, kyoMki isa prakAra ke atIndriya viparyA ke sambandha meM hama jaise sthaladarzI logoM ke lie Agama ko chor3a kara dUsarA koI balavattara pramANa nahIM hai / yataH dRSTa-ina kA avirodhI Agamavacana asat tarka para abalambita jAtyAtmaka (dRpaNAbhAsa svarUpa) vikalpoM se bAdhita nahIM ho sktaa| kyoMki ve vikalpa, prAptattra parva aprAtatya ke ApAdaka mataGgaja vikalpa ke samAna avasnuviSayaka hai| jaisA ki bhartahari ne kahA hai ki-"jo mahAparuSa atIndriya seyabhAvoM ko Apati se dekhate haiM unakA Sacana anumAna se bAdhita nahIM hotA // 1 // ' yaha nahIM kahA jA sakatA ki 'khI ke mokSa kA pratipAdaka Agama kA bacana bhapramANa hai, aura saptamanaraka kI prApti kA niSedha karane vAlA banana pramANa hai / ' -kyoMki donoM hI vacanoM meM prAmANya kA prayojaka AmapraNItalna samAna rUpa se vidyamAna hai| yaha kahanA bhI ThIka nahIM hai ki 'strImokSa kA pratipAdaka ghacana AptAcita hI nahIM hai kyoMki yaha bAta strI ko saptamanaraka prApti ke niSedha badhana meM bhI kahI jA sakatI hai| kyoMki jainAgama pUrvApara sambaddha parva dRSTa-aTa artharUpa prayojana ke pratipAdaka avAntara vAkyoM kA samUharUpa hone se eka hai isI liye kisI avAntara bAkya ko apramANa mAnane para usase badita samRce Agama meM aprAmANya kI Apatti hogI / [ jJAnaparamaprakarSa meM strIvRttisyAbhAva kA sAdhana duSkara ] ___ isa sandarbha meM yaha anumAna bhI ki-'jJAna kA paramaprakarSa tro meM nahIM hotA, kyoMki yaha paramaprakArUpa hai, jo paramaprakarSa hotA hai vaha strI meM nahIM hotA, ase-saptamanaraka pRthvI meM gamana kA prayojaka apuNya (pApa) kA paramaprakarSa-nirasta ho jAtA hai| kyoMki sahI meM

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322] zAkhavArtA0 sta0 11 / 24 hAnmakaikamahAvAkyarUpatayAhadAgamamyakatvAt , avAntaravAkyavizeSA'prAmANye sarvasyApyAgamasyA'prAmANyaprasakteH / etena "jJAnAdiparamaprakarSoM na strIvRttiH, paramaprakarSatvAt , saptamanarakapRthvIgamanA'puNyaparamaprakarSakat' ityapi nirastam , mohanIyasthiti-strIvedaparamaprakapaNa ca vyabhicArAt; sAmanarakapRthvIgamanA puSyajAtIyaparamaprakaparavasya hetvarthasye ca hetoH pakSA'vRttitvAt , AtmapariNAmatvajAtyA tajjAtIyavidAkSAyAM coktadoSatAdayasthyAt / 'cAritraprako na strIvRttiH, guNaprakarSatvAt, zutajJAnaprakarSacan' ityatrApi samyagdarzanaprakaNa vyabhicAraH, jJAnaprakarSa vinApi cAstriprakarpasya mASatuSAdI siddharavenA'prayojakatvaM ceti na kiJcidetat / etena ca "pustvenaiva laghunA muktisvarUpayogyatA, na tu guruNA'kkIvatvena, iti na strINAM muktiH / iti kalpanApyapAstA, bhavyatvenaiva siddhau svarUpayogyatvAt , kacit kadAciditArakAravilampAdeva kAbilagyo / yadi ya pusyApi manuSyatvAdiSad jJAnAdimohanIya aura nauveda kI utkRSTasthiti hotI hai, ataH paramaprakapatyarUpa hetu mohanIya kI utkRSTasthiti aura strI veda kI utkRSTasthitirUpa parama prakarya meM, strIttidhAbhAva kA vyabhicArI hai / yadi kahai ki ukta anumAna meM saptamanaraka pRthvI meM gamana ke prayojaka apuNya ke sajAtIya paramaprakarmatva ko hI hetu kiyA jAya to, strIveda ke paramaprakarSa meM strIvRttiyAbhAvarUpa sAdhya ke samAna ukta hetu kA bhI abhAva hone se vyabhicAra nahIM hogA' -to yaha to ThIka hai kintu isa rUpa meM prayukta hetu pakSa meM asiddha hai| yatajJAnaprakarSarUpa pakSa ukta apuNya prakarSa kA sajAtIya na hone se usameM yaha hetu avidyamAna hai / aura yadi AnmapariNAmasva rUpa se ukta apuNya ke sajAtIya paramaprakarSatva ko hetu kiyA jAyagA to pakSAsindri doSa kA parihAra ho jAne para bhI pahale kahe gaye vyabhicAra doSa jyoM kA nyoM banA rhegaa| vaha isa prakAra-strIveda kA paramaprakarSa bhI AtmapariNAmasvarUpa se ukta apuNyaprakarSa kA sajAtIya hI hai| ataH usameM yaha hetu vidyamAna hai tathA zrIvRtityAbhAvarUpa sAdhya avidyamAna hai| yadi yaha anumAna kiyA jAya ki cAritraprakarSa guNa prakarSarUpa hone se zrutajJAna ke paramapraka ke samAna strI meM atti hai to yaha bhI ThIka nahIM hai / kyoMki isa anumAna meM prayukta guNaprakatvarUpa hanu samyakadarzana prakarSa meM strIvRttitvAbhAva kA vyabhicArI hai / tathA jJAna prakarSa ke binA bhI cAritra kA prakarSa mAtuSa mugi Adi meM siddha hai, ata: jJAna-prakarSa meM strIvRtsitya kA abhAva cAriyaprakarya meM strIvRttitvAbhAva kA aprayojaka hai| ata eva strImokSa ke virodha meM unna prakAra ke anumAna Adi ke prayoga kA prayAsa bhI nahIM ke barAbara hai| [klibabhinnatvarUpa svarUpayogyatA kA samarthana ] isa sandarbha meM strI-mokSa ke virodhiyoM kA yaha kahanA ki-'mokSa ke prati klibabhinnatya kI apekSA puruSa rUpa se svarUpayogyatA mAnane meM lAghava hai, ata: puruSatva ko hI stha rUpayogyatA mAnanA hai aura yaha puMstvahIna hone se strI meM nahIM hai, ataH strI ko ma mokSa kI prApti nahIM ho sakatI, kyoMki jisa meM jisa kArya kI svarUpayogyatA hotI hai usI meM baha kArya asAna hotA hai'-parantu yaha kathana ThIka nahIM hai, kyoMki puMstva kI apekSA bhavyasva rUpa se hI mokSa ke prati svarUpayogyatA ucita hai, puMstva to mabhadhya puruSa meM bhI rahatA hai aura usakA mokSa nahIM hotA, ataH puMsasvarUpa se mokSa kI svarUpayogyatA svIkAra nahIM ho sakatI

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syA. ka. TIkA-hindI vivecana ] saMpAdakatayA paramparayA mokSAGgatA karapyate, tadA strItvenApi pRthageSA kalpanIyA, guruNApyaktIbaravena vA; lAyavamAtreNAgamasyApavaditumazakyatvAt , parasyApi strI-klIbamohamyoH kAraNavighaTaka tvabala ene gauravasAmyAcca / na ca puruSAnabhivandhatvAt strINAM na mukti rityabhidhAnIyam : asinda:, bhagabajjananyAdIna jagadvandhavizravaNAt , AcAryAnabhivandyatvena ziSye, sAdhumAtrAziva dyatvena zo cA vyabhicArAt , purupAnAbhavandyatvasya muktivApyavindhavatvenA'prayojakatvAca / yadi ca tadanabhivandyatvena tadapekSayAnutamaguNatvAd na strINAM muktiritI yate, tadA tIrthakRda guNApekSayA gaNarAderapyanumatyAd muktiprAtirna bhavet | athA'zeSakarmakSayanibandhanasthAdhyavasAyasya gaNadharAdipu tIrthakRdapekSayA turuvatyAdayamadopaH, tadA samAnametadAryakAsvapi / yadi ca tIrthasya bhagavadarbhivandhatvAt prathamagaNadharasthApi tIrthazandAbhidheyatvena bhavyatvarUpa se svarUpa yogyatA meM koI bhApatti nahIM hai| kyoMki kabhI yadi kisI bhatrya ko mokSa kI prApti meM biTamya hotA haiM to yaha usakI ayogyatA ke kAraNa nahIM hotA, apitu mokSa ke itara kAraNa ke samayadhAna meM dilamba hone ke nAte hotA hai| yadi strI-mokSa ke virodhI varga, isa sandarbha meM yaha kaha di. manuSya ke samAna puMstva bhI zAnAdi kA prayojaka hone se parampasyA mokSa kA prayojaka hai ataH jaise mokSa ke upAyabhUta zAna kI prApti ke lie manuSya honA Avazyaka hai usI prakAra puruSa honA bhI Avazyaka hai ata: strI kA mokSa nahIM ho sakatA |' -to isake virodha meM bImokSavAdI yaha kahegA ki jaise puMstvajJAnaprApti kA prayogaka hai umI prakAra svatantrarUpa se strItra bhI zAnaprApti kA prayojaka hai / athavA puMstra aura svItva ko prayojaka na mAna kara gurubhUna bhI kiTavabhinnandha ko dI jJAna prApti kA prayAjaka mAnanA ucita hai / kabala pustya ko jJAnaprApti kA prayojaka mAnane meM lAghava hone ke AdhAra para strImokSa ke pratipAdaka Agama ko yAdhita karanA azakya hai / isa prasaGga meM philavabhinnatya ko zAnaprApita athavA mokSaprApti ke prati prayojaka mAnana meM zrImokSa virodhiyoM kI ora se gaurava batAyA jAtA hai, usakA bhI koI aucitya nahIM hai kyoMki zImokSa virodhiyoM ko bhI strI aura phliba meM mokSaprApti ke vighaTana ke prayojaka kI kalpanA karane meM gaurava aparihArya hai, kyoMki nItva-bilabatva anyatararUpa se mozakAraNavighaTakatva mAnanA pddegaa| [ purupa se anabhivandhatva kA nirasana ] isa sandarbha meM yaha bhI kahanA ki-biyAM puruSoM kI abhivandanIya nahIM hotI, ataH unakA mokSa nahIM hotA'- ThIka nahIM hai / kyoMki triyoM kA puruSoM se abhivAdanIya meM honA asiddha hai / yataH aisA sunA jAtA hai ki bhagavAna arhan kI mAtA Adi samRca jagata ke liye vandanIya hai / AcAryadvAga abhiyandanIga na hone, kiMvA sAdhu mAtra dvArA abhiyandanIya na hone mAtra se bhI strI ke monAbhAya kA sAdhana nahIM ho sakatA kyoMki pahAyA henu ziSya meM aura dUsarA hetu sAdhubhAtra kI zikSA grahaNa karane vAle nUtana dIkSitavyakti meM mokSa kA dhyAbhacArI hai, kyoMki ve donoM bhI jAna cAritra Adi kA prakapa prApta hone para mokSa bha karate haiM kiMtu AcAryAdi ke liye vandha nahIM hote / mukhya bAta to yaha hai ki purupa dvArA abhivanda

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324 ] zAnayA sta: 11/54 tathAtvAd na doSaH, tadA cAturvarNyazramaNasaMghasyApi tIrthazabdAbhidheyatvAdAyakANAmapi tatrAntarbhAvAt tutyametat / yattu 'dharme puruSottamattvaviparyayazaGkayA strINAM cAritragrahaNaM na yuktam ' iti; tadasabhyaalapitam ; AjJAzuddhabhAvena yathAzakti pravartamAnAmAmAryakANAmIdRzazaGkAnudayAt , tasyAH pApajanyatvAt / ata evaM 'bhagavatAmanalakRtavibhUpitatvAdiviparyayadhIprasaGgAdAbharaNAdibhirvibhUSA na vidheyA' iti hataM nIya na honA mokSaprApti kA prativandhaka nahIM hai ataH vaha mokSAbhAtra kI siddhi meM aprayojaka hai / aura yadi strImokSavirodhiyoM kI ora se yaha kahA jAya ki-'khiyAM puruSoM dvArA abhivandanIya na hone se unakI apekSA alpaguNA hotI haiM. ata: unakA mokSa nahIM ho sakatA'-to yaha bhI ucita nahIM haiM kyoMki kimI eka mokSAdhikArI kI arekSA anya chayakti meM alpaguNanva ko yadi mokSa meM bAdhaka mAnA jAyagA to tIrthayoM kI apekSA gaNadhara Adi alpaguNavAle hone se unakI bhI mokSaprApti bAdhita ho jaaygii| [caturvidhasaMghasvarUpa tIrtha meM svIpraveza] yadi yaha kahA jAya ki-'gaNadharoM ke azeSa karmakSaya kA kAraNabhRta adhyavasAya tIrthakaroM ke adhyavasAya ke samAna hai ata: adhyavasAya kI dRSTi se gaNadharoM meM tIrtharoM kI apekSA alpa. guNatva na hone se ukta dora nahIM hogA' -to yaha bAta to mokSamArga para ArUDha striyoM ke sambandha meM bhI samAna hai| ata: unameM bhI uktarIti se mokSAmAva kA sAdhana azakya hai| yadi sImonaligadhiyoM kI ora meM yaha kahA jAya ki-'tIrtha bhagavAna kA bandha hai, prathama gaNadhara bhI tIrthazabda se abhihita hone se nIza rupa sone ke kAraNa bhagavAna ke dvArA bandha hone se apekSA kI dRSTi se alpaguNa nahIM hai| ataH unake mokSa meM bAdhA nahIM hai to mokSamArgastha striyoM ke bhI sambandha meM usI prakAra yaha kahA jA sakatA hai ki caturyAtmaka zramaNa saMgha ko bhI tIrtha kahA jAtA hai| ata: usake antargata Ane se mokSamArgastha strIyAM bhI tIrtharUpa hone se puruSa kI apekSA alpaguNa nahIM kahI jA sakatI, ataH unake bhI mokSa meM koI bAdhA nahIM hai| yadi yaha kahA jAya ki-'striyAM yadi cAritra grahaNa karegI to unameM zaGkA hogI ki dharma meM puruSavaga hI uttama nahIM hai| ata: strIyoM kA cAritra grahaNa anucita hai aura cAritra grahaNa ke abhAva meM unI mokSa kI prApti sutarAm durvaTa hai|' -to yaha kathana asabhyoM ke pralApa jaisA hai, kyoMki AzAzubha bhAvAnusAra apanI zakti kI sImA meM cAritra pAlana meM pravRtta Arya striyoM meM isa prakAra kI zaGkA karanA nitAnta asatata haiM, kyoMki yaha zaGkA pApajanya hai / [bhagavAn kI vastrAbhUSaNa se pUjA nyAyayukta ] romokSavirodhiyoM kA eka yaha bhI mata hai ki - bhagavAna ko vastra-bhUSaNa Adi se malaMkRta nahIM karanA cAhie kyoM ki isa prakAra alaMkAra karane se yaha zaka ho sakatI hai ki-alaMkAra ke abhAva meM bhagavAna svata: vibhUSita nahIM hote / -kintu yaha mata bhI isa lie nirasta ho jAtA hai ki jo vyakti bhagavAna ko vastra-bhUSaNa Adi se alaMkRta karate haiM unakA yaha kArya zubhabhAva mUlaka evaM zubhabhASa kA vardhaka hai| aura isI liye karmakSaya kA avandhya kAraNa hai| aura yaha bhI spaSTa hai ki ukta zaGkA kA udaya malina pharma vAle ko hI hotA hai| isalie bhagavAna ko alaMkRta karane vAle vyaktiyoM meM malina karma kA abhAva hone se unheM bhagavAna ke viSaya meM ukta prakAra kI aisI zaGkA honA nitAnta asaGgata hai|

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syA. ka. TIkA-hindIvivecana ] pareSAM matam, tatkaraNasya zubhabhAvanimittatayA karmakSayA'vandhyakAraNatvAta, viparyayazaGkAyAzca vinA kalmaSamanudayAt / yadi ca yeyAvasthAyAM bhagaktA bhUSaNAdesnaGgIkRtatvAd na tatpatikRtau tad vidheyam, tadA samajanAGgarAga-puSpAdidhAraNasyApi tadavasthAyAM bhagavatA'nAzritatvAd na tat tatra vitreyaM syAt / aya mehamastakAdipu tadabhiSekAdAvindrAdimistasya vihitatvAdasmadAdimirapi kRtAnukaraNAdimirhetubhistat tatra vidhIvate, tarhi tata evAbharaNAdibibhuSAdikamapi vidheyam , kRtAnukaraNAdeH samAnatvAt / na hyetadatra spardhAsAdhanam , kintu pravRttau nirmalatvazakkAnirAsena bhAvAbhivRddhinibandhanamiti dik / athA'kalyANabhAjanabAd na muktiyogyAH striya iti ceta ! na, tIrthakarajananAt : na hyataH paraM kalyANamasti loke / atha hInabalatvAdeva strINAM na muktiriti cet ? na, ralAyasAmrAjye hInabalavattvasyA'prayojakatvAt ; anyathA strIbhyo'pi hInayalAH paJvAdayaH pRrupA ratnatrayasAmrAjye'pi na mucyeran / 'hInacalAnAM viziSTacArUpaM cAritrameva na syAditi cet ? na, yathAzaktayAcaraNarUpasya [indrAdikRta bhakti anukaraNIya] yadi yaha kahA jAya ki 'dhyeya athavA kevalazAnarUpa paramAtmasvarUpa avasthA meM bhagavAna ne bhUSaNa Adi ko aGgIkAra nahIM kiyA hai ata: unakI pratimA ko bhI bhUSaNa Adi se alaMkRta nahIM karanA cAhipa' to pesA mAnane para yaha bAta bhI prApta hogI ki bhagavAna ne dhyeyAvasthA meM majama, aGgarAga aura puSpa Adi bhI aGgIkAra nahIM kiyA hai ata: unakI pratimA meM majana Adi bhI karanA anucita hai / yadi yaha kahA jAya ki-' merumastaka Adi para indrAdi ne majana aGgarAga puSpamAlA Adi se bhagavAna kA pUjana kiyA hai ataeva unake anukaraNa meM bhagavAna ke anya bhaktoM ko bhI una sAdhanoM se bhagavAna kI pratimA kA arcana karanA susaGgata haiM'-to usI prakAra yaha bhI kahanA atIya samIcIna hai ki yattaH indrAdi ne vastrabhUSaNa Adi se merumastaka Adi para bhagavAna kA arcana kiyA hai. ataH anya bhagavada-bhaktoM kA bhI vastrabhUSaNa Adi se bhagavAna kI pratimA kA pUjana karanA sarvathA ucita hai / bhagavadabhaktoM dvArA indrAdi ke anukaraNa karane kI jo bAta kahI gayI hai vaha indra Adi ke sAtha spardhA kI vRddhi ke lie nahIM, apitu ukta pravRtti meM nirmUlatva kI zaGkA kA nirAkaraNa kara bhAva kI abhivRddhi ke lie kahI gayI hai| [strIkalyANa kA bhAjana isa sandarbha meM strImAkSavirodhiyoM kA yaha kahanA ki striyAM kalyANa (uttama kAryaphartatA) kA pAtra nahIM hai, ata: mukti ke ayogya haiN| ThIka nahIM hai, kyoMki niyAM tIrthakara ko janma detI haiM, phira isase utkRSTa saMsAra meM dUsarA kauna sA kArya hai jisase unheM kalyANa kA apAtra kahanA sambhava ho sake? yaha bhI kahanA ki-'triyAM niryala hone ke kAraNa mokSa prApti ke ayogya haiM' -ThIka nahIM hai kyoMki jJAna, darzana, cAritra hana tInoM ratnoM kI pUrNa samRddhi rahana para nirbalatva mokSa kA pratirodha karane meM aprayojaka hai| ukta ratnatraya kA prakarSa hone para bhI nirbala hone ke kAraNa mokSa kA abhAva ho to paGgu, andha Adi puruSa bhI nirbala hone se ukta ratnatraya kI prathuratA hone para bhI mukta na ho skeNge| yaha bhI kahanA ki- 'nirbaloM meM

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zAstravArtAH sta0 11/54 sattvasAdhyamya tasya tAsAmapyavirodhAt / na hi durdharabrahmacaryadhAriNInAmasadabhiyogAdau tRNavatprANaparityAgaM kurvANAnAM sattvaM tAsa nAtiricyata iti vaktuM zakyam / na cAnupasthApyatApArAJcitakAnupadezena tAsu sattvahInatA sidhyati, satyApekSayaiva zAne vizuddhacanupadezAt , yogyatApekSatraiva tatra tacinyopadezAt / uktaM ca.... "saMvara-nirjararUpo bahupakArastapoyidhiH zAstre / yogacikitsAvidhiriya kasyApi kathaJcidupakArI // 1 // " tadeva saMpUrNayogyatAmabhipretyoktaM yApanIyatantre-"no gvalu ityA arjave, Na yAvi abhavyA, na yAvi daMsaNavirohiNI, no amAgussA, no aNAriutpattI, no asekhAuA, no aikuramaI, no na uvasaMtamohA, no na suddhAcArA, nI asuddhacoMdI, no vavasAyavajiA, no apRccakaraNavirohiNI, no nabaguNaThANarahiA, no ajogA lIe, no akallANabhAyaNaM ti kaha na uttamadhammasAhagA!" iti / evaM vyavasthite'numAnamadhyAhuH nurAlIjAtisaMvanyapahilA yanimatI, pranayAdhikArijAtitvAt , puruSajAtivat / na ca tAsa pratrajyAdhikArasya pAramparyeNaiva mokSahetutayA nirvAhAdaprayojakatvam ; na caivamarUpAyAsasAdhye taddhetudezaviralyAdAdheva pravRttiH syAt, na tu malAyAsasAdhyasarvaviratAviti vAcyam / dezavisyAdibhUyobhavaTitapAramparyaNa mokSahetu sve'pi cAritrasyaivAlpabhavaghaTitapAramparyaNa vizighra caryA rUpa dhAritra sambhava nahIM hai'. -ThIka nahIM hai, kyoMki yathAzakti AcaraNarUpa cAritra jo sattya-zuddhabhAva se sAdhya hai vaha hIna balA khiyoM meM bhI sambhava hai / 'triyoM meM utkRSTa sattva ho hI nahIM sakatA' yaha kahanA bhI ThIka nahIM hai kyoMki ve durdhara brahmacarya dhAraNa karatI haiM aura asat karma ke sammukha yaha tRNa ke samAna apane prANa taka kA parityAga kara detI haiM. phira unameM satya kA utkarSa na hone kA prazna hI kaise uTha sakatA hai ? yadi yaha kahA jAya ki zAstra meM una anapasthApyatA, pArAzvika do prAyazcita kA vidhAna nahIM hai isalie ye satyahIna hotI hai| -to yaha ThIka nahIM hai kyoMki zAstra meM matsya kI apekSA hI vizuddhi (prAyazcita: kA vidhAna nahIM hai kiMtu yogyatA kI apekSA hI vividha prAyazcitoM kA upadeza haiN| kahA bhI gayA hai ki zAstra meM sambara-nirjagarUpa aneka prakAra ke tapoM kA vidhAna kiyA gayA hai, unameM koI tapa kimI ke lie aura koI tapa kisI ke lie kathaJcina upakAraka hotA hai, saba sabaka lipa. sarvadA upakAraka nahIM hotaa| yaha ThIka usI prakAra hai jaise aneka prakAra ke yoga aura cikitsA ke vidhAnoM meM koI-koI yoga aura cikitsA kisI-kisI ke lie upakAraka hotI hai. maba sabake lie nahIM / ___ yApanIya tantra meM, ghI meM sampUrNa yogyatA kI sambhAvanA ke abhiprAya se kahA gayA hai ki " strI ajIba nahIM hai, abhavya bhI nahIM haiM, samyagadarzana kI vidhinI bhI nahIM hai, vaha amAnuSI bhI nahIM hai, yaha saya anArya se utpanna bhI nahIM hai, sabhI strI kI Ayu bhI asaMkhya varSa nahIM hai,umakI buddhi bhI atikUra nahIM hai, vaha aisI bhI nahIM hai jisa kA moha upazama-ayogya anupazAmta ho, [zuddha AcArabAlI nahIM hai patA bhI nahIM,] vaha zarIra se azuddha bhI nahIM hai, jisa meM zuma cAritra na ho, usake lie vyavasAya udyama kA niSedha bhI nahIM haiM, apUrvakaraNa kI vaha virodhinI bhI nahIM hai, vaha (6 se 14) navaguNa sthAnoM se zUnya bhI nahIM hai, vaha ladhi ke ayogya bhI nahIM hai aura vaha kalyANa kA abhAjana bhI nahIM hai. to phira vaha uttama dharma kI sAdhikA kyoM nahIM ho sakatI?"

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ruyA. ka. TIkA-hindI vivecana ] [ 327 mokSahetutvAt tAdRzapAramparyeNa mokSArthitayA tatra prayukatvAt kathamanyathA duHSamAkAlavartino mumukSavastatra pravartidhyante iti vAcyam, tAsa cAritrasya pAramparyeNaiva mokSahetutvA'zravaNAt, sAkSAtkAraNasya cAritrasyA'sati pratibandhake tadbhava eva muktiyApakatvopapatteH strItvasya pratibandhakatve mAnAbhAvAt, anyathA tatra sAkSAccAritrArthitayaiva pravRttyApatteriti / evaM 'manuSyastrI kAcid nirvAti, avikalatatkAraNatvAt puruSavat' ityapyAdduH / tadeva strImuktisiddheH siddhAH paJcadaza siddhamedAH iti siddhamadaH prAsannikamiti sarvamavadAtataram ||54 // 7 [ strI-mukti sAdhaka anumAnaprayoga ] ukta prakAra se virodhI pakSa ke nirAkaraNa evaM anukUla Agama se stroM kI mokSayogyatA siddha ho jAne para anumAna se bhI usakI siddhi sampAdita kI jA sakatI hai| anumAna kA prayoga isa prakAra ho sakatA hai - manuSya svIjAti mukti se upahita vyakti se yukta hai ( mukti mApaka deha paryAya se yukta hai kyoMki vaha pratrajyA ( sanyAsa ) kI adhikArIjAti hai jaise puruSajAti 4 isa prasaGga meM strI mokSa virodhiyoM kA yaha kahanA ki bI ko zo saMnyAsa meM adhikAra prApta haiM vaha parasparayA - ( janmAntara meM puruSa zarIra paryAya kI prApti dvArA ) mAMjha kA sAdhaka hai | ataH prabrajyAdhikArajAtitva se manuSya- strI jAti meM mokSaprApaka deha se yuktatA' ke sAdhana meM ukta hetu ayojaka hai / isa kathana para svImokSavAdI yadi aisA kaheM ki 'yadi strI jAti kA saMnyAsa paramparayA mokSopayogI hai to alpa prayatna se sAdhya ( ArAdhya ), mokSahetubhUta dezavirati Adi meM hI strI kI pravRtti honI cAhie, na ki bahuprayatna se sAdhya sarva virati meM pravRtti honI caahie|' to vaha ThIka nahIM hai, kyoMki dezavirati Adi kI paramparA aneka janmoM se vaTita hai, usa paramparA ke mokSa kA hetu hone para bhI cAritra hI alpajanmoM se ghaTita paramparA se mokSa kA hetu hai / isalie cAritra kI alpa janma ghaTita paramparA se mokSa ke lie sarva saMnyAsa meM strI kI pravRtti honA samIcIna hai| yadi aisA na mAnA jAyagA to duHkhamAkAla meM rahane vAle mokSArthI usameM kaise pravRtta hoge ? - kintu striyoM ke saMnyAsa grahaNa ko paramparayA mokSa kA prayojaka mAna kara usase strI paryAya meM mokSayuktatA kI siddhi meM aprayojaka kahanA yaha digambara mata ThIka nahIM haiN| kyoMki 'unakA cAritra paramparA se mokSa kA sAdhaka hai' yaha bAta zAstra meM zruta nahIM haiM, apitu cAritra mokSa kA sAkSAtkAraNa hai atabdha pratibandhaka na hone para strI kA cAritra strI zarIra ke paryAya meM hI mokSa kA sAdhaka ho sakatA hai| yadi kahA jAya ki 'strItva hI mokSa kI prApti meM pratibandhaka hai' to isameM koI pramANa nahIM hai| yadi strItva mokSa kA pratibandhaka hogA to saMnyAsa meM mokSa ke lie strI kI pravRtti na hokara cAritra ke lie hI hone kI Apatti hogI jo iSTa nahIM haiM, kyoMki strI mokSa ke uddezya se hI saMnyAsa meM pravRtta hotI hai / strI mokSa ke sAdhana meM isa prakAra ke bhI anumAna kA prayoga ho sakatA hai ki koI koI manuSya strI mokSa prApta kara sakatI hai, kyoMki vaha mokSa ke samagra kAraNoM se yukta hotI hai / yaha ThIka usI prakAra jaise mokSa ke samagrakAraNoM se sampanna puruSa mokSa prApta karatA hai /

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328 ] zAstravA0 sta0 11/53.58 etA vArtA upazrutya bhAvayan buddhimaannrH| ihopanyamtazAstrANAM bhAvArthamadhigacchati // 55 // zatAni sapta ilokAnAmanuSTupchandasAM kRtaH / AcAryaharibhadreNa zAstravArtAsamuccayaH // 56|| kRtvAprakaraNametad yadavAptaM kizcidiha mayA kuzalam / bhavavirabIjamana labhatAM bhavyo janastena // 57|| yaM buddhaM bodhayantaH zikhi-jala-marutastuSTuvulokavRttya jJAnaM yatrodapAdi pratihattabhuvanAlokavandhyatvahetu / sarvaprANisvabhASApariNatisubhagaM kauzalaM yasya vAcA tasmin devAdhideve bhagavati bhavatA dhIyatAM bhaktirAgaH // 58 // samAptaH zAstravArtAsamuccayagranthaH isa prakAra ukta rImi semI kA mokSa siddha ho jAne para siddhoM ke pandraha bheda kI siddhi nirvAdharUpa se sampanna hotI hai / yaha parcA prAsaGgikAra se kI gayI hai / jo kucha vicAra isa sambandha meM prastuta lubhA hai. yaha sarvathA samujvala hai| mUla andha ke racayitA zrI haribhadrasarijI ne grantha ke anta meM cAra zlokoM se grantha kA upamahAra prastuta kiyA hai| unameM unakA kahanA hai ki isa grantha meM zAstroM ke sambandha meM jo bAteM kahI gayI hai, buddhimAna manuSya unako bhAvanA dvArA isa anya ke upanyamta sabhI zAmroM ke bhAvArtha ko avagata kara sakatA hai| yaha bhI unhoMne kahA hai ki anuSTupa chanda ke 700 (saatso| ilokoM meM unhoMne isa zAmbavArtA sammaya' grandhakI racanA kI hai| granthakAra ne yaha bhI apanI utkRSTatama bhAvanA prakaTa kI hai ki isa prakaraNa anya kI racanA se jo kucha puSya unheM prApta huA hai usase bhavya manuSyoM ko pesA bodha prApta ho jo unakI saMsAnivRtti kA nidoSa bIja bana sake / / / 5-6-17 || antima zloka meM unhoMne bhavyamanuSyoM se yaha mArmika nivedana kiyA hai ki jisa buddhajJAnamUrti mahApuruSa ko sambodhita karate hue agni jala aura vAyu ne gdokahita ke lie usakI stuti kI hai, aura jisa purura meM bhuvanAloka ko nirarthaka banAne vAle kAraNa kA pratighAtI jJAna prAdurbhata huA hai aura jisa kI vANI kA kauzala apanI apanI bhASA kI pariNati meM sabhI prANiyoM ko sundara sahAyaka hai, usa devAdhideva bhagavAna meM bhaktigaga dhAraNa karanA bhavya mAnaya kA paramakartavya hai / / 58 // iti / _ [ina cAra zlokoM ke upara koI bhI prati meM sthA0 kA vyAkhyA upalabdha nahIM hai aura vyAkhyAkArakRta prazasti bhI anupalabdha hai|] / / gyArahavA stabaka sampUrNa / / / / zAstravArtAsamuccaya grantha sampUrNa // // hindI vivecana sampUrNa //

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pariziSTa : 1 zAstravAsamuccaya svacaka- 9-10-11 gatamUlazlokAnAmakArAdikramaH mtayakAMkaH zlokAGkSaH 1943 1115 10/40 10/62 10110 20148 10/12 10/50 lokAMza aMta pAya atItAjAsayoSapi atIndriyArthadRSTA su atIndriyArthasaMvAdI mato'pi zuklaM yadvRttaM atrApi prAza ityanye atrApi te kecida atrApi bhuvate vRddhAH atrApi varNayantyanye atrApyabhidadhatyanyai adhikAryapi cAsyeha anantadharmakaM vastu anabhyupagamAnneha anAdibhavyabhAvasya anyathA dAhasambandhAda anyadevedriyagrAma anyadoSo yadanyasya anye punarbhavatyeyaM anyetvabhidadhatyevaM anyetyabhidadhatyevaM apohasyApi vAcyatya apauruSeyatApyasya abhrAntajAtiSAne tu amUrttAH sarvabhAvamA: bhayatra na cetyabhya arthAnidhibhAvena 42 9 14 10 / 1 10/63 22 / 22 11 / 15 926 11/24 11/23 11118 9/1 11/1 1919 11/26 60/41 118 11 / 54 10/49 11/3 zlokAMzaH zrasAdhyArambhiNastena AgamAdapi tatsiddhi AtmA nAmI pRthak karma bhAi bAlokade indriyAto'nyo'pi iSTApUrttAdibhedo'smAt upAdeyavizeSasya RtvigbhirmansaMskAre evaM ca vastunastatvaM evaM tathApi tadbhAve paNa sthANura mArga karmAdi pariNatyAdi kevalazAnabhAve ca kriyAtizayayoge ca kipAhInAzra yalloke kiyaiva phaladA puMsAM kriyopatAca tathogAi kSaNikAH sarvasaMskArAH cAritrapariNAmasya cintAmaNisvarUpazo janmamRtyujarAvyAdhi stabakAMkaH zlokAGkaH 11142. 10/15 60/61 10/6 91 / 25 60/7 9/16 2018 janmAbhAve jarAmRtyo jJAnayogastapaH zuddhamityAdi jJAnayogasya yogIndraiH jJAnayogAdI mukti jJAnavantazca dvIryAt 11 / 28 10/66 10/34 9/2 1234 11 / 38 11/36 11/35 11/37 16327 9/25 11444 9.11 12151 19 / 22 9.53 9 / 27 11.33

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330 ] "lokAMzaH jJAnahInAtha yaloke jJAnAdeva niyogena jJAyate tadvizeSastu jJAnaM hi phaladaM puMsAM tatazca duSkaraM tanna tataH sa sarvavibhUtyA nivRttau na copAyo tasyaiva citrarUpatyAt taddarzanamavApnoti tara cintayatyevaM nItipratipatyAde tasmAdvyAkhyAnamasyedaM tasmAnna cA'vizeSeNa tenAgnihodha juhuyAta. dagdhe bIje yathAtyantaM darzana muktibIjaM ca duSkaraM kSudrasasthAnAm dRzyamAne'pi cAzaMkA doSANAM hrAsaSTyeha dharmaranteedera dharmAdayo'pi cAdhyakSA dharmAdharmavyavasthA tu na cAgamena yadasau navApyatIndriyArthatvAt na cApyapauruSeyo'sau na cAvasthAnivRtyeza na cAsau tatsvarUpa zo na cAsyAdarzane'pyatha na tAvatyaM dayAbhAva na laukikapadArthena statrakrAMkaH zlokAGkaH 26/32 12 / 30 11 / 19 11 / 31 9 / 17 9 / 21 rAraka 93 9/7 9 / 10 10/51 10/33 10/29 10 / 26 21150 9/6 2115 10/37 10152 9/24 10/14 2015 10/3 10246 10/35 9826 19/45 10154 11/2 10122 zAzrayAta0 pariziSTa : 1 tavAMkaH zrIkAGkaH 12/27 7 12/14 1)rUra 20142 2014 zlokAMzaH na viviktaM dvayaM samyag na kruddhasampradAyena vaktavatsto nAnyapramANasaMvAdAt nA'bhyAsa0 patramAdInAM nAthapasyApi sarvo 'rtha nityatvA'pauruSeyasvA niSpannatvAdasatvAca nazyavikalaNyArthe paravittAdidharmANAM paramArthakatAnatthe paramArthakatAna paramAnandabhAzrazca pApAzI buddhi pratibhAlocanaM tAbad pratyakSeNa pramANana pradIpAdivadit pramANapaJcakAvRtti vartamAna evaM prAmANyaM rUpaviSaye phalaM jJAnakriyAyogaM baTharazca tapasvI ca bahUnAmapi saMmoha zuddhavarNe'pi cAdoSa: zuddhacaiva bhavanairguNyaM mantrAdInAM ca sAmarthya muktizva kevalajJAna mRtyAdivarjitA neha yata pakaM na satyArtha patRvyApArabhAve'pi 10/23 11113 11 / 10 rAka 11/4 16 / 17 19 / 52 1038 10155 10/2 10 / 27 10/18 9 / 20 10 / 21 11 / 39 11 // 48 10 / 39 11/29 212114 6044 11.46 11/29 10 / 60 10/36

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2017 syA. ka. TIkA-hindIvivecana] [ 331. lokAMzaH statrakAMka/lokAGkaH / "lokAMka: starakAMkaH zlokAH bAdhyatarAdiko bhedI 12 // 16 samyakpravRttiH sAdhyasya 16 // vargAzramadhyavasthApi sarvakSena abhivyaktAna 1657 bastu sthityApi tattAm 10128 sarvatra raSTe saMvAdAna 107 vAcya isthamapohastu 1946 sarvavanda vinimuktAH 16 // 53 vApIkRSatahAgAni maryavAcakabhAvatvAt viparItaprakAzazca 10 // 28 sArtha viSayaM tazcat vizi; vAsanAjanma saMsArakhyAdhinA grastaH 9 / 12 vedAcarmAdisaMsthApi 1019 sAdhunaveti saMketo 10 / 30 vede'pi paThaJcate hyeSa 1045 sAdhyamartha parijJAya zyAdhiyasto yathArogya 9 / 18 sidhyetpramANa yadyeva zabdAtadvAsanAodho 11 / 11 sukhAya tu paraM mokSo 2 / 12 zAsvAdatIndriyagate svakRtAdhyayanasyApi 10143 sa pazyatyasya yadUpaM svayaM rAgAdimAnArtha 10125 sati cAsmin kimanyena 117 hRdagatAzeSasaMzIti 10 / 16 sati cAsminasauM dhanyaH 8 | hadagatAzeSasaMzIti 2053 samayApekSaNa ceha 11 / 20 / henurbhavasya hiMsAdi 2413 pariziSTa : 2 stabaka 9-10-11 gata uddhRtapAThAnAmakArAdikramaH uddhRtazlokAMzaH pRSThAGka: uddhRtazlokAMza: agoto vinivRttizca (ta. saM.) 2.1 anyArthaprerito bAyu (pralo. yA) 157 agonivRtiH sAmAbhyaM (zlo. vA.) 240 anyastAlpAdimayoga (,) 147 aNantarasiddhaasaMsAra (prshaaen| 307 aparigayA sute (vi. mA. 3063) 9 / 29 atastvayogo yogAnAM (yo. sa. 11) 96133 abhadhyasya bhakSyA. (AcA. TIkA) 9 / 74 atIndriyAnasaMvedyAna (vA. pa.) 321 abhAvagamyarUpe ca (zlo. yA.) 246 atha taracanenaiSa (zloka vA.) abhAvAvagatejanma (,) 9 avamAgahIe bhAsAe ( ) 119 abhyAsaH karmaNAM / ) athAnyathA vizeSye'pi (zlo, vA) 246 arthajAtyabhidhAne'pi (vA. pa. 3 / 3-6) 158 ananyApohazavAdI (,) 264 antaranivRtyAda (ta. saM.) 248 anumAnaM viSakSAyAH ( ) 233 aloe paDiyA siddhA ) 37 agdhaM tamaH pravizanti ( ) 9420 avastuviSaye'pyasti (ta. sa) 26 anya kena zabdena (pra. vA. 3-50) 256 ayAcakAce zamazAnAM (udyotakara) 227 anyAmyatvena ye bhASA (ta. saM.) 248 amyApteradhikavyApte (nyA. ku.) 123

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332 J uddhRtazlokAMzaH pRSThAGkaH asarvazapraNItAttu (pralo. pA.) asAdhyaH kasyacida yogaH ( )9 / 19 AujjanakumalA ( ) 293 AyA sAmAipa ( ) 9 / 122 AsannakAlamaSa, (upa. mAlA 290) 974 AhArobdha // gatho (vi. bhA. 2572) 2335 AtA hi viSayaka (laukikA 978 isthIe liMga sthiliMga (nandI .) 308 iya nAgaliMgasahio ( 293 ihabhavipa bhaMte carite ) 9 / 122 upadezo hi buddhAde: (pralo. pA.) 6 uvasAmagaDhigayassa (vi. A. 529) 9169 usAlaM ga giraMbhai (A. ni.) 9 / 94 ekazAbavicAreSu (ta saM.) 16 ekAdaza jine (ta. sa.) 38 eko bhAvastatvato ( ) 38 orAliyasaNeNaM (a. ma. pa. 116) 216 aupazamikAdi. (ta. sa. 104) 9 / 115 kathayati bhagavAn (purANa) 1 / 22 karnumicchoH zrutArthasya (yo. sa. 3) 9 / 13 karmaNA badhyate jantu ( ) 9 / 25 kalpanIyAzca saryazA (pralo, yA.) 98 kAmazokamayonmAda ( 17 kArya bhRmo hutabhujaH (pra. vA. 335) 80 kintu gaughayo hastI (lo. vA.) 239 kevala nANeNatthe (A. ni. 78) 117 koDisahassapRhattaM ( ) 9123 khuhimsa jahA khaNa. (sAmA) 988 gavyasiddhe. tvagIrnAsti (zlo. vA.) -45 gaMdhitti sudurbhamo (vi. A. 1192) 9 / 69 zAvA. pariziSTa : 2 uddhRtazlokAMzaH pRSThAH gRhItvA vastu sadabhAvaM lo. vA.) 10 meNhadi Sa Na muMbavi (pra. sAra 1932) 201 granthideza nu samprAptA ( ) 2069 jaha celabhogamettA (a. ma. pa. 27) 957 jaM annANI kamma khaveda ( ) 222 jaMpi patthaM ca pAyaM SA ( ) 9.53 ja puNa taM ivaviyaM a. ma. pa. 134) 9 / 128 je selesIgayANa ( ) 9 / 123 samhA saNanANA ( ) 301 jamhA viganchamANa (vi. A. 3322) 2 / 120 jai saMjamavi ghiriya ) 318 jassa aNasaNamappA (pra. sAra 3 / 27) 9/39 jANato viya taridaM ( ) 293 jiNakampiyA itthI Nahabada ( ) 318 jinavacanaM jAnIte ( ) 319 je pagaM jANai (bhAcA) 38 je jattiyA ya heU bhavassa ( ) 941 je saMghayaNAIA (sammati.) 1316 jogANa samAhANaM (A. ni.) 994 jo bhaNai Nasthi ( ) 999 jJAtvA yAkaraNaM dUraM (ta. saM) 16 zAnAdeva nu vanya ( ) 9 / 25 jyotirvizva prakRto'pi (ta. saM) 16 ThANaNisejjabihArA (pra. sAra 1145) 200 Naravidhuhemara (zrA. pra. 66) 9 / 63 NicchayaNayassa caraNa. ( ) 296 gateNa kayatyo (vi. A. 1183) 118 No kappadi NigaMthassa ( ) 314 taM ca kaI vei, (bhA. ni 743) 117 / tazAmyArthapradhAnaM (zlo. vA.)

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sthA. ka. TIkA-hindIvivecana ] . . ... ... ... ... ........... - -------- uddhRtazlokAMzaH pRprAGkaH tatadha vAsanAbhedAda (ta. saM.) 251 tattha Na je te asaM. prikSa. 1672) 9 / 114 tathA vedetihAsAdi (ta. maM.) 16 tathAhi pacatItyukte (ta. saM. 1945) 260 tathaiva tatsamIpastha: (zlo. vA.) 141 tapasA kalmaSaM hanti ( ) 925 tappusviA arahayA (A, ni. 567) 111 tameva viditvA'timRtyumeti ( ) 9 / 20-25 tamhA kimasthi vatthu (di. bhA. 2573) 9 / 35 tarati zokamAnamaSit ( ) 9 / 25 tasmAttadvayameSTaTyaM (sa. meM) 253 tasmAsasmAnna saMbaddhaH ( ) 319 tasmAtsardheSu yaspaM (zlo. vA.) 240 tasmAdutpatyabhivyaktyo (zlo. vA.) 147 tasmAdyasmayate (zlo. vA. 3. 37) 67 tassodAAiyA (vi. A. 3087) 9 / 114 tAzca vyAvRttayo'rthAnAM (ta. saM) 243 tAsAM hi bAbarUpatvaM (ta. saM) 243 titthayarA tappiyaro ( ) 518 tihiM ThANehiM vatthaM (sthA. 3 / 3 / 171) 942 turye tu tadviSittaga'sau (ta. se) 262 tenAgnihotra juhu. (pra. vA.) 127 totaM katto bhannai (ghi. bhA. 1141) 300 to mubhA nANavuddhi (A. ni. 89) 119 daLUNa pANiNivalaM (zrA. pra. 58) 9 / 64 darzanasya pagarayAt ( ) 23 daza hastAntaraM (ta. se) 16 dvitIyApUrvakaraNe (yo. sa. 10) 9 / 133 vidhAyaM dharmasaMnyAsa (yo. sa. 9) 9 / 133 duHkhe viparyAsamati ( ) 9122 dUsai avvAbAha (a, ma. pa. 71) 204 uddhRtazlokAMzaH pRSThAGka ho kramo cisanAzastha ( ) 9 / 19 na karmaNA na prajayA (zruti) 9225 na ca mantrArthayAdAnAM (o. vA.) 6 na cAgamadhidhiH kazcid () na cAnyarUpamanyATaka ) 246 na cApyacAdizabdebhyo (,) 246 na cApyasyAnumAnatvaM ,) 9 na cAsAdhAraNa vastu (zlo. vA.) 246 na caitadeva yattasmAt (yo, sa. 8) 9 / 133 na ca tasya dharmatvaM (zlo. vA.) 9 nammi u chAumathie (A. ni. 421) 111 na tadAtmA parAnmeti (ta. saM. 1013) 238 na tApadindriyeNapAM (pralo pA.) 8 nanu zAnaphalAH zabdA (,) 239 nanSanyApohakRta (,) 239 narapasu jAI ai (upa. mA. 279-287) 9282 naraNa savisaNiayaM ( ) 293 nANaM pAyAsayaM sohago (vi. A. 1969) 302 nANaM paraMparamaNetarA (vi. A. 1937) 301 nAto'sato'pi bhASa, (ta. saM.) 250 nApoyatyamabhAvAnA (zlo. vA.) 247 nA'pratyayAnugraha. (aSadhRta) 67 nA'bhAvo'podyate oSaM (ta. saM.) 250 nArayatiriyanarA (zrA. pra. 57) 964 nAso na pacatItyukte (ta. saM) 262 nipAtAdhopasargAzca ( ) / 104 nijitamadabhavanAnAM (pra. ra. 1385 986 nivRttAdhikArAyAM (gopendra) 972 niSpattaraparAdhInamapi ( ) 31 nIlotpalAdizabdA (AsAryokti) 248 neSTo'sAdhAraNastAghada (zlo. yA.) 240 /

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334 ] uddhRtazlokAMza: to kaggiMdhI ( no khalu ittho ajI ( bApa taM ) naikAtmanAM prapathante (ta. saM . ) pacatItya niSiddhaM tu ( zlo. ghA.) pacatItyuktaM (tasaM.) pRSThAGkaH 314 326 243 261 262 9163 300 > 84 payaie kammANaM (dhA. pra. 55) paradavyasmi pavittI (a. ma. pa 22) 9 124 parijavaNAI kiriyA (vi. A. 1140) 299 pAraMparappasiddhI (A. ni. 1966) pizro barahmaNatvena ( puDhaM suNe sarva ( A. ni. 5) puNNaphalA arahaMtA (pra. sAra 1245) prakRtisundaraM cintA. (la. vi . ) prakRtIzAdijanyatvaM (ta. maM.) pratyakSAderanutpattiH (lo. bA.) 172 200 1992 250 pramANapaJcakaM yatra ( ) pravRttiparakrama ( > prasajyapratiSedhastu (ta. saM 2010 ) } ' prAzo'pi hi naraH (ta saM.) prekSAvatA punarjJeyA ( bAce tapaH paramaduzvara ( buddhAdayo vedazA (lo. yA.) gat saf vivartante (ta. saM . ) brahmavidAmnoti paraM ( G 249 > 9125 > bhavA vi te aNatA ( 309 bhAvatastu na paryAyA (ta. maM. 2032) 246 bhAvaprameyApekSAyAM ( } bhASAntarAtmakosbhASI (zrI. vA.) matitayonibandha (ta.sU.) mannai tameSa sacaM (A. pra. 59 ) mucchA pariggaho khutto ( vaza vai.) 8 9 / 70 238 da 63 196248 'y 240 282 9164 9/61 [zAvAta pariziSTa : 2 uddhRtalaha yaH karmapudgalAdAna ( yo. zA. 4/80) 9/22. yatrApyatizayo dRSTaH (zlo. vA. ) yathaivopamAno'yaM (..) 15 141 296 239 83 9853 29/69 9 / 102 yadA cA'zabdavAcyatvAdU (, ) yadi gaurityarya zabdaH yadyasyaiva guNAna ( (,,) yadvat turaga (pra. ra. yamaprazamajIcA ( > 141 ) yasya punaH kevalinaH ( ye tu manvAdayaH (zlo. bA.) yespi sAtizayA dRSTAH (ta. saM . ) 15. 250 > 138 yo nAma na yadAtmA ( tasaM.. ) yo hyanyarUpasaMvedyaH ( rudrastArakaM vyAcaSTe (zruti) 9 / 22 rUpAbhAve'pi caikatvaM (ta. saM. 2032) 241 sthAI teNa jaM JaM (vi. A. 2574) 939 panaM dharmabIjasya ( la. vi.) yAdavakurvatyAdi ( 9162 317 ra } vikalpayonayaH zabdAH (vAkyapa. ) vihagamAvaNNa (bR. saM. 186 ) vidyAM cAvidyAM ca ( visuMNa sahakSiya ( > } vRkSAdInAhatAn dhvAnaH (ta. saM . ) pRSThAGkaH saMvaccharamusabha (upa. mA. 3) saMvaranirjararUpo ( > vejjuSadi masaha (a. ma. pa. 33) 10/60 boso ( 9/69 ) vyaJjakAnAM hi vAyUnAM (lo. vA.) zAstrayogaviha] jJeyo (yo. sa. 4) 9/132 147 zAbasaMdarzitopAyaH (yo. sa. 5 ) saMghayaNarUya saMThANa (bhA. ni. 571) 9/132 215 219 ra 9/20 294 58 OM 326 "

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sthA, ka. TIkA-hindI vivecana ] [335 uddhRtazlokAMza: pRSThAGkaH - uddhRtazlokAMza: pRSThAGkaH samRjyante na bhinte (pra. vA.) 243 siddhanaNeNa ya puNo (sammati) 9 / 116 saMhayaNamadviNicao (karmagrantha 1 / 38) 215 siddhazcAgaurapoyeta (zlo. vA.) 248 sa cedagonivRttyAtmA (zlo. bA.) 245 siddhA Na adhIriA ( ) 9 / 125 samuccayAdiyedhArthaH (ta saM. 1958) 263 siddha No carittI ( ) 9 / 109 sammattaccArittA (vi. A. 2078) 9 / 115 siyAkhyapadasaMprApti (yo. sa. 6) 91132 sarca pazyatu vA mA {pra. vA. 2 // 33) 37 sudaDhappayattavAvAraNaM (vi. A. 3071,9 / 105 sarya pazyatu yA mA vA (pra. vA. 1635) 37 subahuMpi suamahIaM ( ) 29.3 sarvathA tatparicchedAta (yo. sa. 7) 9 / 132 se pariggaDe caubihe (pAkSikasUtra) 9 / 21 sarvazasaraza kaJcit (zlo. vA.) se ya samvatta paca. ni. gi) 932 saghazotatayA vAkyaM (,) sevaMto vi Na sevA ( ) 9178 sarvazo razyate tApada (..) 6 sokta zrA puNa dukkha (pra. sAra 1520) 197 sarvazo nAvabuddhazca so ya tavo kAyazyo ( (,.) 18 448 svabIjAnekavizliSTa (ta. saM.) 243 sarvazo'yamiti tat (,) svayaM rAgAdimAna (pra. vA.) 126 sambathozAze carittAyAbho ( ) 9 / 122 svarUpasatyamAtreNa (zlo. pA.) 246 sadhvAhA paramapyattaM ( ) 307 svargakeSalAthinA ( ) samvehi pagaseNa (A. ni.) 9 / 59 hadi // havadibaMdho (pra. sA, 3 / 19) 1631 sANa bhaMte ! akiriyA ( ) 9119 hiraNyagarbhaH sama. (Rgveda) 178 sArakhaNANubaMdho (vi. A. 3053) 9 / 55 / Tuti kasAyAyAo ( ) 9123 pariziSTa : 3 granthagatavizeSanAmnAmakArAdikramaH vizeSanAma amaracandra 9 / 32-33 kumArila avadhUtAcArya 9/72 kUNa 9/63 AcAraTIkA 975 gopendra phara bhAcArAMga gaMgeza 9 / 75 9 / 74,91,113 cArvAkamata udayanamata 9/22 jaiminI Uyotakara 227 228 jJAnArNava. umAsvAti tattvArthasUtrakRt 282 vizeSanAma udayana

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[ zAkhabArsAH pariziSTa : 3 336 ] 9978: 72 dandit 2013 9 / 2 317.312 33,111,177 9328 228,242 126 9 / 25 vizeSanAma tautAtita tridaNDI vikpaTa digaMbara dignAga dharmakItti nadhya navyamata nArada naiyAyika nyAyavAdI parIkSA pUrvAdhArya prazani pratApanA prabhAcandra prabhAkaramara 314 vizeSanAma mizra mizramata mASatuSa mImAMsaka mImAMsakamata murArimizra yApanIyataMtra yauktika yoga lalitavistarA vardhamAna yazi bAcaka mukhya vizeSAvazyaka vizeSAvazyaka vRtti nimy' mhiighi ghyAkhyAjJapti vyAsamaharSiH 9499 9 / 129,303 2 / 39 952 2114-122-229 2 / 12 204,297 9.14 65 228 zrutakevala pramArahasya pravacanasAra pravacanasArakRt prasannacandra prAbhAkara / 931 320 2578 2388 9 / 29 khlingg samayasArakUt sammasikAra sarvArthasiddhikRta sAkhyamata sAmAcArIprakaraNa sitapaTa sitAmbara saugata stRtikRta sthAnAMga svatantra haribhadra 272 bhaTTa bhaTTamata bhartRhari bhASArahasya bhASyakAra bhASyakRt 943-615,118,294, 301 bhAskarIya madhusUdana 919 manu 9 / 48 9020 328