Chintan ki Manobhumi

Author(s): Amarmuni
Publisher: Sanmati Gyan Pith Agra
Catalog link: https://jainqq.org/explore/001300/1

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cintana kI manobhUmi Jalin Education line malal pajya gura F latlinieks linelibrary.org

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Jair ducation International cintana kI manobhUmi

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dIkSAsvarNa jayaMtI samAroha ke zubha avasara para zraddheya kavizrI jI amaramuni jI mahArAja kI navInatama mahanIya kRti 'cintana kI manobhUmi' kA graMtha / vimocana ke zubha avasara para upAdhyAya kavi zrI amaramuni jI mahArAja ko rASTrasaMta ke sammAna meM khAdI kI cAdara bheTa karatI huI-zrImatI iMdirA gAMdhI, pradhAnamantrI bhArata gaNarAjya (sAtha meM khar3e haiM zrI suzIla muni jI mahArAja) 13 mArca, 1970] [ahiMsA bhavana, zaMkara roDa, naI dillI a

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sanmati sAhitya ratnamAlA kA 113vA~ ratna 8383838 8048933 cintana kI manobhUmi lekhaka: | upAdhyAya amara muni & 390888 358889390 2858 sampAdaka: zAstrI paM. vijaya muni sAhitya-ratna | sanmati jJAnapITha, AgarA-2

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. sanmati sAhitya ratnamAlA kA 113vA~ ratna pustaka : cintana kI manobhUmi lekhaka : rASTra santa upAdhyAya kaviratna zrI amaracandra jI mahArAja sampAdaka : zAstrI paM. vijaya muni, sAhitya - ratna prathama saMskaraNa : 23 pharavarI, 1970 dvitIya saMskaraNa : 1 jUna, 1995 mUlya : parivarddhita saMskaraNa : 125 rUpaye mAtra mudraka : ratana ArTsa saMjaya plesa, AgarA, dUrabhASa : 51992 prakAzaka : sanmati jJAnapITha lohAmaNDI, AgarA- 2

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jIvana : vyaktitva : kRtitva manuja kI jagatI para manuja ke jIvana ke satya saMkalpoM ko sAkAra karane meM jisane apanI samagra zakti kA AdhAna kiyA tathA jIvana kI saMdhyA ke antima kSaNoM taka karate rahane kA jisane satya vrata svIkAra kiyA thA, usa amara kI-amaratva kI 'amara-jyoti' ko prakAzamaya mastiSka meM, AlokamayI vANI se aura jyotirmaya jIvana se, jana-jana ke jIvana ke, jIvana-devatA ke caraNa-kamaloM meM koTi-koTi vandanA ke sAtha apanI zraddhAJjali arpita karatA huuN| samAja ne jisako saMskRti kA saMskAra karane ke kAraNa saMskAraka mAnA hai| dharma ne jisameM 'sva' aura 'para' ko dhAraNa karane kI zakti dekhakara dhArmika kahane meM apanA svayaM kA gaurava svIkAra kiyA hai| darzana ne, jisameM sAkSAtkAra karane kA saMkalpa pAkara dArzanika hone kI sahaja-zakti ko paayaa| kAvya ne, jisameM kalpanA, pratibhA aura ni:sarga bhAvukatA dekhakara kavi pada se vibhUSita kiyaa| jo kucha pAnA hai, andara meM andara se hI pAnA hai, pAnA bhI kyA hai, jo kucha antara meM--satyaM, zivaM, sundaraM yuga-yuga se hai, usI ko prakaTa karanA hai| divaMgata kavijI kI yahI saMskRti thI, yahI dharma thA, yahI darzana thA aura yahI kavi kA kAvya thaa| saMskRti, dharma, darzana aura kavikarma-kavijI ina cAra yugoM ke eka sAtha yugAvatAra the--yugAntarakArI the|| - brahmA, viSNu evaM rudra-bhAratIya-saMskRti kI yaha tri-mUrti-usakI pAvanatA kI pratIka rahI hai| brahmA utpAdaka, viSNu pAlaka aura rudra sNhaark| kavijI meM ina tInoM kA samAveza athavA praveza eka kAla meM, eka sAtha hI sampanna ho cukA thA, kyoMki samAja aura rASTra ke dharAtala para unhoMne utpAdana kiyA thA-nUtana-cintana kI sRSTi kA, pAlana kiyA thA-dharma kI maryAdA kA, saMskRti kI sImA kA aura darzana kI vyApakatA kA, vidhvaMsana kiyA thA--jar3Atmaka rUr3hivAda kA evaM andha-vizvAsoM kI paramparA kaa| jIvana ke isa pariprekSya meM kavijI brahmA, viSNu aura rudra sabhI kucha the| / kavijI meM upayogI tattva kA grahaNa thA, anupayogI tattva kA tyAga thA aura sAtha hI jIvanta-jIvana kA dhrauvya bhI--yaha anekAntamayI mUrti apane jIvana ke 89 vasantoM ko pAra karake 1, jUna , 1992 ko paramAtmA kI pAvana jyoti meM vilIna ho gii| unake lakSalakSa anuyAyiyoM ko unakI amRta-vANI kA AzIrvAda sadA milatA rhegaa| * zramaNa-saMgha ke upAdhyAya, kaviratna, zraddheya amaracandrajI mahArAja eka vyakti hokara bhI vizvAtmA the| unakI kalpanA thI, ki bhArata ko vizvabhAratI banAnA hai, aura anta meM pratyeka vyakti ko bhI vizvAtmA banane kI ora bar3hAnA hai, samAja aura rASTra ko kavijI kA yahI upadeza pradeya rhaa| kAlavA -yAne cAlakako

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__kavijI kyA the ? isa vidheyAtmaka prazna kI apekSA, kavijI kyA nahIM the ? yaha niSedhAtmaka prazna hI vAstavika rUpa meM adhika yathArthavAdI hai| kyoMki unakA apanA jhukAva-AdarzavAda kI apekSA yathArthavAda meM hI adhika santoSa pAtA thaa| __ jIvana kI suSamApUrNa aruNa belA se jIvana ke tapyamAna prakhara madhyAhna taka aura jIvana kI aMtima saMdhyA ke prArambha taka kavijI ke jIvana kI eka hI vizeSatA rahIsamanvayavAdI dRssttikonn| nUtana meM purAtana kA aura purAtana meM nUtana kA samAvatAra unhoMne saphalatA ke sAtha kiyA thaa| nUtana aura purAtana ke isa sandhi-devatA ko vinIta namana ke sAtha koTi-koTi vndn| jIvana-paricaya: vasundharA mAnava kA nivAsa sthAna hai| parantu usameM bhArata mAnavatA kA parama pAvana nidhAna rahA hai| saMsAra meM jaba kabhI andhakAra kA prasAra huA, andha-rUr3hiyoM tathA anItiyoM kA bolabAlA huA, usI bIca tamisrA ke paTa vicchinna karake prAcI meM udaya hone vAle aruNodaya ke samAna kisI na kisI mahApuruSa ne mAnava rUpa meM apane prakhara Aloka se jana-mAnasa ko Alokita kiyaa| mahAn vibhUtiyoM ke isI krama meM zraddheya rASTra-santa upAdhyAya amaramuni jI kA AvirbhAva isa bhArata bhUmi para vi. saM. 1960 tadnusAra I. san 1903 meM huA thaa| Apake pitA zrI lAlasiMhajI eka dhArmika vRtti ke santa sevaka puruSa the, mAtA zrImatI camelI devI jI dharmamUrti ApakI jananI thiiN| dharmaparAyaNa dampatti se isa ratnadIpa amarasiMha kA pAvana arghya pAkara hariyANA rAjya meM nAranaula dhanya-dhanya ho utthaa| pandraha varSa kI aparipakva avasthA meM hI, jabaki Aja ke kizora khAne-khelane meM hI lage rahate haiM, bAlaka amara ne apane mAtA-pitA se AjJA lekara param pUjya zrI pRthvIcandrajI mahArAja kI chatra-chAyA meM Akara vi. saM. 1976 mAgha zukla dazamI ko bhAgavatI jaina dIkSA grahaNa kii| taba kauna jAnatA thA, ki yaha bhole svabhAva kA nizchala bAlaka eka dina apanI prajJA aura medhA ke bala para vizAla zramaNa-saMgha meM eka apAra vicAra-krAnti upasthita kara skegaa| niyati kA vidhAna bar3A vicitra hai, kaba, kahA~, kauna-sI aura kaisI jyoti prakaTa hogI, kauna jAne! eka mahAn samanvayakAra: __kavizrIjI kA sampUrNa jIvana nAnA sampradAyoM, jJAna kI nAnA vidhAoM tathA tattvacintana kI vividha-dhArAoM kA eka isa prakAra kA samanvita rUpa thA, ki vaha svataH samanvaya kA saMsthApaka bimba bana gyaa| samanvaya, prAcIna evaM arvAcIna vicAroM kA, dharma aura nIti kA, lokarIti aura yathArtha kA, adhyAtma aura rAjanIti kA, tattva-cintana aura paramparA kA, sAhitya evaM saMskRti kA aura sabase bar3I bAta hai, ki manuSyatva evaM devatva ke samanvaya kA maNi-kAMcana saMyoga kavizrI ke paricaya ke prathama kSaNa meM hI apanI divya AbhA se pariSkRta kara mantra mugdha-sA kara detA thaa| isa samanvaya vRtti kA hI pariNAma thA, ki rASTra-santa upAdhyAya amaramunijI svayaM jaina-paramparA se anugata evaM anuprANita hokara

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bhI vaidika aura bauddha paramparAoM kA unake cintana meM sundara samanvaya kA pratibhAsa spaSTa najara AtA thaa| unake dvArA sUkti-triveNI jaise mahAn grantha kA sampAdana unakI isI samanvaya vRtti ko anuguMjita kara rahA hai| mahAzramaNa bhagavAn mahAvIra ke anekAntavAda tathA mahAkaruNAzIla buddha ke vibhajyavAda ke jIvanta bimba ko yadi Apa dekhanA cAhate haiM, to Apa isa mahAn dvivya-AtmA ke diye hue upadezoM kA adhyayana kareM, jisakI prakhara pratibhA kI ujjvala kiraNoM se vartamAna samagra bhAratIya samAja pUrNataH ApyAyita hai| kavijI ke gambhIra cintana ko dhyAna meM rakhate hue eka bAra DaoN. vAsudevazaraNa agravAla ne kahA thA"upAdhyAya kaviratna amaramunijI vartamAna jaina samAja ke dArzanika kSetra meM vyakti nahIM, eka saMsthA haiN| ve apane cAroM ora jJAna kI AbhA kA sampUrita vAtAvaraNa prasArita karate hue vidyamAna haiN|" mahAn prajJA-puruSaH kavizrIjI ke antaktitva se buddha kA karuNAvAda, gA~dhI kA mAnavatAvAda, vivekAnanda kA karmavAda aura gItA kA sAMkhyavAda tathA sthitaprajJavAda--eka sAtha samanvita rUpa meM tadAkAra ho uThA hai| agara jaina-darzana kA apratihata, avicchinna vyaktitva upAdhyAyazrIjI the, to Azcarya kyA ? yahA~ eka bAta spaSTa rUpa se samajha lene jaisI hai, ki mahAn puruSa kisI bhI pantha evaM sampradAya kI sImA meM Abaddha nahIM hotA usakI koI sImA rekhA nahIM hotii| kavizrIjI kA mahAmahima vyaktitva vastutaH jAgatika sImAoM kI kSudra vIthiyoM ke pAra ananta sAgara taTa kA avalokana hai| adhyAtma-cintana kA inakA-sA saumya rUpa anyatra svalpa hI milatA hai| upAdhyAya kaviratna amaramunijI apane yuga ke eka prajJA puruSa the, jinhoMne apanI prajJA ke Aloka se, apane jIvana ke aruNodaya se lekara jIvana kI isa svarNima saMdhyA taka andhavizvAsa kI tamisrA ko dUra karane kA hI nahIM, sarvathA kSINa karane kA bhI saphala prayAsa kiyA thaa| inhoMne apane jIvana ke sukhada evaM duHkhada kSaNoM meM kabhI bhI andhavizvAsa se samajhautA nahIM kiyaa| inake andhavizvAsa prabhaMjaka tarkoM kI karArI coTa se inake virodhI hI nahIM, inake anuyAyI bhI Ahata hokara tilamilA uThate the| upAdhyAyazrIjI kA yaha saMkalpa aura sAhasa hI kahA jA sakatA hai, ki unhoMne apanI pUjA-pratiSThA khokara bhI andha-vizvAsa se samajhautA karane kA kabhI prayAsa nahIM kiyaa| pravacana ho athavA lekhana ho, vANI ho yA kalama ho, jaba ve bolanA aura likhanA prArambha karate the, aura satya kI khoja meM gaharI DubakI lagA lete the, taba ve satya-zodhaka banakara, jo kucha aura jaisA kucha hai, use prakaTa karane meM lezamAtra bhI chupAvaTa apane Asa-pAsa nahIM rakhate the| satya ke anusandhAna meM coTa kahIM para bhI lage apanoM para yA parAyoM para, para satya prakaTa karanA hI unake jIvana kA ekamAtra dhyeya rhaa| isake lie ve rUr3hivAdiyoM kI kaTu AlocanA ke lakSya bhI yadA-kadA banate rahe, parantu unhoMne kabhI bacane kA yA samajhautA karane kA prayAsa nahIM kiyaa|

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eka mahAn karma-yogI: bhAratIya-darzana meM karmayogI use kahA jAtA hai, jo mAtra vAgjAla meM hI ulajhakara nahIM raha jAtA, tathA mAtra gambhIra cintana taka hI sImita nahIM rahatA, balki jisa satya ko samajhA hai aura parakhA hai, use apane jIvana meM utAra kara bhI dikhA denA, yahI hai karmayogI kI vyaakhyaa| upAdhyAyazrIjI kA jIvana kisI na kisI karma meM sadA vyasta rahatA thaa| kabhI bhI ve niSkriya hokara nahIM baitthe| kabhI likhanA, kabhI bolanA, kabhI adhyayana, kabhI parisaMvAda aura kabhI apane jIvana kI Avazyaka kriyAoM ko ve bar3e hI Ananda se apane hAthoM se sampanna karake bar3e hI prasanna hote the| svayaM pratikSaNa karmazIla rahakara apane Asa-pAsa ke logoM ko bhI ve karmazIla banane kA upadeza dete rahate the| kavijI aneka bAra apane pravacanoM meM kahA karate the-"mA~ganA jIvana kI kalA nahIM, vaha to mAtra kAyaratA hai| kalA to viSa ko amRta banA dene meM hai|" apUrva hai, unakA yaha kathana / unakA yaha vizvAsa thA, ki mAnava apanI jyeSThatA evaM zreSThatA tathA uccatA ko apane kartavyoM ke sahI Akalana dvArA prApta kara sakatA hai| apane eka anya lekha meM unhoMne kahA thA-"jisa prakAra dharatI para sAgara baha rahe haiM, parvata kI kaThora caTTAna ke nIce madhura jala ke jharane jharate haiM, usI prakAra daridrI evaM duHkhI mana ke nIce mAnavatA kA apAra srota pravAhita hai, tathA sukha aura sampadA kA akSaya koSa chipA par3A hai| apane karmazIla jIvana ke karttavya-patha para bar3hakara manuSya saba kucha pA sakatA hai| kisI ke kucha dene se manuSya ke jIvana meM kabhI sampannatA nahIM A sakatI, use jo kucha pAnA hai, apane karttavya se hI pAnA hogaa| niSkAma bhAva se kiyA gayA manuSya kA karma kabhI vyartha nahIM hotaa| karmayoga ke sambandha meM yahI thA, kavijI kA krAntadarzana aura krAnta vaannii| kavizrIjI dene-lene kI bhASA meM vizvAsa nahIM karate the, unakA vizvAsa-zrama karake svayaM ke pAne meM thaa| karmazIla vyakti vahI hai, jise apane zrama para pUrA-pUrA vizvAsa ho, tathA jisake hRdaya meM agAdha AsthA ho, ki jo kucha mujhe pAnA hai, svayaM apane dvArA hI pAnA hai, kisI kI anukampA ke bhAra ko maiM vahana nahIM kara sktaa| dUsarA yadi mujhe kucha de bhI de aura usake saMrakSaNa kI yogyatA mujha meM na ho, to dI huI vastu bhI merI apanI nahIM raha skegii| kavizrIjI ke ina vicAroM se bhalI-bhA~ti samajhA jA sakatA hai, ki ve apane yuga ke mAtra prajJA puruSa hI nahIM the, sAtha hI apane yuga ke eka mahAn karmayogI tathA mahAn ArAdhaka bhI the| kavijI kI sAhitya-sAdhanAH / kaviratna, rASTrasanta, upAdhyAya zrI amaracandrajI mahArAja kA sarva sAmAnya jana meM saMkSipta nAmakaraNa thaa-kvijii| Apa bhArata kI kisI bhI dizA meM jAe~-pUrva, pazcima, uttara, dakSiNa bhArata ke kisI bhI prAnta meM cale jAe~ aura isa mahAn vyaktitva ke jIvana ke sambandha meM kisI prakAra kI carcA prArambha kara deM, usa paricarcA meM ulajhane vAle loga kavijI-kavijI kI dhvani se vAtAvaraNa ko anuraNita kara deNge| unake dvArA likhA gayA sAhitya ho athavA unake pravacana hoM, unake kavi jIvana kI chApa Apako sarvatra dikhAI

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degii| unake pravacana, unake lekha, unakI kavitA, unake kAvya, unake saMsmaraNa, unakI samIkSA, unakI paricarcA aura unakI lekhanI se Abaddha tathA unake dvArA sampAdita granthoM kI rAzi zatAdhika ho cukI hai Apake sabhI prakAra ke sAhitya kA prakAzana 'sanmati jJAnapITha, AgarA' se hotA rahA hai, aura vahIM se Apake vicAroM ke pratinidhi patra 'amara bhAratI' kA prakAzana hotA thA, parantu aba ye donoM saMsthAe~ Apake dvArA saMsthApita vIrAyatana, rAjagRha meM A cukI haiN| ataH ApakI kRti, ApakI vANI aura ApakI prajJA- - ina tInoM kA saMgamasthala vIrAyatana bana cukA hai| eka sAhitya-sevI ke rUpa meM kavizrIjI bhAratIya vAGgamaya meM sadA sammAna ke sAtha yAda kie jAe~ge / kavizrIjI kI lekhanI -- kyA kavitA, kyA nibandha, kyA kathA, kyA dharma-Alekha - sabhI kSetroM meM apane karizme dikhAtI hai| kAvya-kSetra meM 'satya harizcandra' kI tapaH pUta yazaH gAthA jahA~ eka ora apanI yaza:-kIrti duharA rahI haiM, 'cintana ke mukta svara' pustaka jIvana jagata kI nAnAvidha raMgIna jhA~kI prastuta karatI hai / 'cintana ke mukta svara' to kavizrIjI ke sampUrNa cintaka jIvana kI kAvyamaya abhivyakti hai -- aisA kahanA koI atizayokti na hogI / - gadya lekhana ke kSetra meM ApakI sazakta evaM mahAn gauravamayI kRti hai--' cintana kI manobhUmi / ' 'cintana kI manobhUmi' Apake sampUrNa jIvana ke cintana - sAgara se cune hue motiyoM kI mAlA hai / isameM dharma, adhyAtma, saMskRti, sabhyatA, samAja evaM rAjanIti Adi -- cintana ke vividha pahaluoM para kavizrIjI ke cintana kA samyak kramabaddha vizad saMkalana- sampAdana hai| isameM jaina dharma kI hI cintanA nahIM, balki jainettara vicAroM para bhI sahRdayatApUrNa vicAra prastuta haiN| isakA jaina evaM jainettara -- saba ke lie samAna rUpa se mahattva hai| dharma, saMskRti evaM samAja para isa prakAra niSpakSa tathA spaSTa, sundara evaM samIcIna cintana anyatra virala hI prApta hotA hai| saMsada sadasya tathA prasiddha sAhityakAra seTha govindadAsa ne eka bAra kahA thA-- "viziSTa vidvAna ho yA sAmAnya pAThaka, strI ho yA puruSa tathA bAla ho yA vRddha, yaha grantha sabake lie samAna rUpa se upayogI evaM mahattvapUrNa hai / " isa grantha kI bhASA prAJjala hote hue bhI sarala hai, bhAva gambhIra hote hue bhI hRdaya sparzI haiM aura zailI sIdhI aura spaSTa hai| sampAdana ke kSetra meM 'nizItha cUrNi bhASya' ApakI sampAdana kalA kI viziSTa upalabdhi hai| lagabhaga 2000 pRSThoM kA yaha vizAlakAya grantha prAkRta bhASA meM upanibaddha huA hai| jaina dharma, saMskRti, samAja aura darzana hI nahIM, balki samagra bhAratIyadharma, darzana aura saMskRti kA yaha ekAkAra-grantha mAnA jAtA hai| Agama prasiddha cAra yA chaha cheda-sUtroM meM se nizItha prathama cheda-sUtra mAnA jAtA hai, jisa para prAkRta bhASA meM hI vistRta vyAkhyA cUrNi aura prAkRta meM hI padyamaya bhASya- ina tInoM kA eka sAtha sampAdana kiyA gayA hai / yaha grantha cAra bhAgoM meM prakAzita huA hai jisake do bhAgoM para vistRta samIkSAtmaka bhUmikAe~ likhI gaI haiM-- eka bhAga para svayaM kavijI kI hindI meM vistRta bhUmikA hai, tathA eka para jaina - paramparA ke viziSTa vidvAn tathA bhAratIya darzana ke vyAkhyAkAra paNDita

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dalasukha mAlavaNiyA kI vistRta evaM samIkSAtmaka bhUmikA hindI meM likhI gaI hai, jisake AdhAra para samagra grantha 'nizItha cUrNi' bhASya kA rasAsvAdana pAThaka AsAnI se kara sakate haiN| Agama vAGgamaya ke kSetra meM ApakI anya do viziSTa kRtiyA~ haiM-sabhASya sAmayika sUtra aura sabhASya zramaNa-sUtra / kAvya ke kSetra meM ApakI viziSTa kRti hai-satya-harizcandra, jisameM bhAratIya-saMskRti evaM samAja kA sundara citraNa kiyA gayA hai| - kavizrIjI kI samagra sAhitya-sAdhanA kA paricaya eka lekha meM denA kathamapi sambhava nahIM hai| maiM yahA~ para unake sAhitya para eka rUparekhA hI prastuta kara sakatA huuN| kavijI ke sAhitya kA vibhAjana tIna prakAra se kiyA jA sakatA hai-1. vividha viSayoM ke AdhAra para vibhAjana, 2. nAnA vidhAoM ke anusAra vibhAjana aura 3. zailI ke anusAra vibhAjana / mukhya rUpa meM kavijI ne dharma, darzana, tattva, AcAra, saMskRti aura samAja sambandhI viSayoM para likhA hai| isa viSaya ke sAhitya meM 'cintana kI manobhUmi, samAja aura saMskRti' aura 'adhyAtma-pravacana' mukhya kRtiyA~ haiN| dharma aura nIti ke sambandha meM bhI Apane kAphI likhA hai| isa prakAra ke sAhitya meM unakI mukhya kRtiyA~ haiM-ahiMsA-darzana se lekara aparigraha-darzana taka tathA paMcazIla aadi| unake padyAtmaka sAhitya kI mukhya kRtiyA~ haiMkhaNDa kAvya, zraddhAJjali aura mahAkAvya-dharmavIra sudarzana tathA satya harizcandra tathA sAtha hI samaya-samaya para Apane AdhyAtmika aura dhArmika gItoM kI racanA bhI kI hai| isa viSaya kI mukhya kRtiyA~ haiM-amara padya muktAvalI, amara puSpAJjali, amara-kusumAJjali tathA amara-gItAJjali aadi| svatantra rUpa meM Apane muktaka kAvya bhI likhe haiM-jinakA prakAzana zrI amara bhAratI ke mukhya pRSTha para tathA sanmati jJAnapITha se ho cukA hai| isa prakAra yaha unakA gadya-padyAtmaka sAhitya-sRjana hai, jisakA citraNa yahA~ saMkSepa meM kiyA gayA hai| kavizrIjI kA pravacana sAhitya bhI kAphI vyApaka evaM samRddha hai| isa viSaya kI prasiddha kRtiyA~ haiM-ahiMsA-tattva-darzana, samAja aura saMskRti, paryuSaNa-pravacana, adhyAtmapravacana, jIvana-darzana, amara-Aloka, amara-bhAratI aura paMcazIla aadi| unake nibandhasAhitya meM sabhI prakAra kI zailiyoM ke nibandha haiN| nibandha-sAhitya kI kRtiyoM meM mukhya kRtiyA~ haiM-jainatva kI jhA~kI, mahAvIra, siddhAnta aura upadeza, Adarza-kanyA aadi| unakA samIkSAtmaka zAstrIya nibandha-sAhitya bhI kAphI mAtrA meM evaM paryApta rUpa meM samRddha hai| isa prakAra kavijI kI sAhitya-sAdhanA bahuvidha aura bahuAyAmI rahI hai| isI Adara bhAvanA ke sAtha maiM parama jyotilIna munizrIjI ko apanI bhAvabhInI zraddhAMjali arpita karatA huA unheM bArambAra namana karatA huuN| * zAstrI paM. vijayamuni sAhitya-ratna

Page #14
jIva aura jagat, AtmA aura paramAtmA, vyakti aura samAja Adi ke zAzvat tathyaparaka satya kA digdarzana karAnA hI darzana kA sahI artha hai / sAmAnya taura para loga darzana kA sthUla artha AtmA-paramAtmA ke rahasyodghATana bhara mAna lete haiM, kintu yaha darzana kA sarvAMgapUrNa artha nahIM hai| darzana kA artha hai-- dRSTi, aura dRSTi jIvana ke bIca se jIvana kA darzana karatI hai / yaha anya bAta hai ki vaha dRSTi mAtra bhautika mAMsala AyAmoM meM hI ulajha kara na raha jAe, balki jIvana ke vAstavika uddezya kA udghATana kare / 'cintana kI manobhUmi' meM zraddheya kavizrIjI ne darzana ke vizAla dharAtala para eka vistIrNa manobhUmi para tattva - cintana kiyA hai| manobhUmi meM cintana kA viSaya jIva bhI rahA hai, jagat bhI rahA hai, AtmA bhI rahA hai, paramAtmA bhI rahA hai, kintu sabase bar3I bAta yaha ki dharma evaM adhyAtma kI manobhUmi se jIvana kA sarvAMgINa satya isameM udghATita huA hai / sarvadharma samanvaya, zikSA evaM vidyArthI jIvana, nArI jIvana kA astitva, vasudhaiva kuTumbakam, saMskRti aura sabhyatA tathA vizva-kalyANa kA ciraMtana patha, sevA kA patha Adi katipaya aise jAjvalyamAna viSaya - bindu haiM, jina para kavizrIjI ne niSpakSa cintana karate hue bar3e hI jIvana-vyavahArya praNAlI se samAdhAna prastuta kiyA hai| 'cintana kI manobhUmi' kavizrIjI ke samagra cintana kA pratIka hai -- aisA kaheM to koI atizayokti na hogii| yaha grantha jaina dharma-samAja meM hI nahIM, balki samasta mata-sampradAyoM meM samAna rUpa se AdaraNIya siddha hogA- aisA niSpakSa cintana isameM prastuta kiyA gayA hai| mujhe vizvAsa hai ki zraddheya kavizrIjI jitane bahujJa - vizruta cintaka haiM, aura vidvat maNDalI se lekara janasAmAnya ke bIca taka ApakA jitanA samAdara-sammAna hai, tadnusAra yaha pustaka Apake sammAna meM cAra cA~da lagAne vAlI siddha hogI / yaha sanmati jJAnapITha ke lie hI nahIM pratyuta samagra sAhityavAGgamaya ke lie gauravazAlinI pustaka siddha hogii| AzA hai, zraddhAlu manISI evaM vicAraka isa pustaka kA avalokana kara hameM apane bahumUlya vicAra pradAna kareMge tathA isa dizA meM samucita sujhAva evaM nirdeza dekara hameM bala pradAna kreNge| 1995, prathama jUna mantrI, sanmati jJAnapITha AgarA - 2

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mAnava cirakAla se apanI samasyAoM ko sulajhAtA huA A rahA hai| jIvana ko sukha-zAntimaya banAne ke uddezya se kabhI vaha eka ko dekhatA hai to kabhI aneka ko; kabhI vyaSTi ko, to kabhI samaSTi ko; kabhI AtmA ko, to kabhI paramAtmA ko| usakI dRSTi meM kabhI adhyAtma pradhAna bana jAtA hai, to kabhI bhautikatA balavatI ho jAtI hai; kabhI vaha dharma ke prati zraddhA rakhatA hai, to kabhI vijJAna kA Azraya letA hai| kabhI use prAcInatA acchI lagatI hai, to kabhI vaha navInatA ko gale lagAtA hai| para, jaba kabhI vaha eka ko tyAgakara mAtra dUsare ko hI pUrNarUpeNa jIvana kA AdhAra mAna letA hai, taba vaha ekAMgI bana jAtA hai aura apane uddezya ko prApta karane meM asaphala ho jAtA hai| kAraNa, mAnava jIvana kI saphalatA, samanvayAtmakatA se paripuSTa hotI hai| upAdhyAya amaramunijI samanvayavAda ke eka sacce upAsaka haiM aura apanI sAdhanA kI pUrNatA ke lie inhoMne dArzanika, dhArmika, sAMskRtika evaM sAmAjikasabhI dRSTikoNoM ko apanAyA hai, jinakI jAnakArI inakI nayI kRti 'cintana kI manobhUmi' se hotI hai| __ prastuta grantha apane jana-hitakArI dRSTikoNa ke kAraNa, jo Aja ke mAnava kA dizA-nirdeza karatA hai, sAmAnya taura se bhAratIya darzana evaM vizeSakara jaina-darzana meM apanA viziSTa sthAna rakhatA hai| hameM pUrNa vizvAsa hai ki uccakoTi ke vidvAn tathA sAtha hI sAdhAraNa pAThakagaNa bhI isakA hArdika svAgata kareMge aura isase samucita lAbha utthaaeNge| naI dillI (seTha) govindadAsa, 22-2-1970 I. saMsada sadasya ********************************** . maiMne upAdhyAya amaramuni racita 'cintana kI manobhUmi' nAmaka grantha kA sthAnasthAna para nirIkSaNa kiyaa| munijI vizAla dRSTi se maNDita pratibhAzAlI lekhaka haiN| unakI dRSTi painI hai tathA lekhanI arthabodhinI hai| phalataH yaha grantha jainadharma ko

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sAmpradAyikatA ke saMkucita kSetra se uThAkara vizvadharma kI vizAlatA para paha~cA detA hai| likhane kI zailI bar3I hI sarasa-subodha hai| kaThina se kaThina dArzanika tattva darpaNa ke samAna prakAzamaya tathA AkarSaka pratIta hote haiN| munijI ke samagravicAroM se sahamata honA asambhava hai, parantu unake adhikAMza vicAra tathA vyAkhyAna bar3e hI sundara, Avarjaka tathA prabhAvazAlI haiN| maiM aise manorama grantha ke pracAra kI kAmanA karatA huuN| "vidyAvilAsa" DaoN. baladeva upAdhyAya ravIndrapurI, durgAkuNDa prAptAvakAza saMcAlaka, vArANasI-5 anusandhAna saMsthAna, phAlguna amA. saM. 2026 vArANaseya saMskRta vizvavidyAlaya ********************************** upAdhyAya zrI amaramunijI kI pustaka 'cintana kI manobhUmi' kA maiMne avalokana kiyaa| yaha pustaka jaina dharma aura darzana ke AdhAra para likhI gaI prAcIna evaM Adhunika samasyAoM ke Upara dArzanika dRSTikoNa se vicAroM kI lekhamAlA hai| lekhaka ne bahuta-sI samasyAoM para svatantra rUpa se vicAra kiyA hai, jo ki Adhunika yugIna pAThakoM ko bahuta pasanda Ane vAlA hai| .. upAdhyAyajI kI lekhana-zailI bahuta subodha aura rucikara hai aura bhASA bahuta sarala aura sundr| saralatA se samajha meM Ane vAle dRSTAntoM evaM choTI-choTI kahAniyoM ke dvArA upAdhyAyajI ne apane mantavya ko rucipUrNa banA diyA hai| kahIM para bhI dArzanika jaTilatAoM meM pAThaka ko nahIM pha~sAyA hai| isalie darzana meM ruci rakhane vAloM ke lie yaha pustaka bar3I lAbhadAyaka siddha ho sakatI hai| isa pustaka ko likhane ke lie upAdhyAyajI hindI pAThakoM ke dhanyavAda ke pAtra haiN| vastutaH isa prakAra kI pustakoM kI hindI meM atIva AvazyakatA hai| isa bahumUlya pustaka ke prakAzana para maiM upAdhyAyajI ko badhAI detA huuN| pustaka kA sampAdana bhI bar3e sundara DhaMga se kiyA gayA hai| 6-3-1970 I. DaoN. bhIkhana lAla Atreya, mahAzivarAtri bhUtapUrva prophesara evaM adhyakSa, darzana, manovijJAna tathA bhAratIya darzana evaM dharma ********************************** :

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upAdhyAya zrI amaramuni dvArA praNIta 'cintana kI manobhUmi' nAmaka grantha atyanta vicArotpAdaka hai| isameM vidvAn lekhaka ne jaina darzana ke AdhAra para mAnava jIvana ke gambhIra rahasyoM, vartamAna yuga meM dharma kI upAdeyatA, manuSya kA dhArmika unnayana evaM anya mahattvapUrNa tattvoM ke viSaya meM navIna, samayocita tathA atyanta upayogI vicAra prastuta kiyA hai| yaha grantha vicArazIla vidvatjanoM ke lie vizeSa rUpa se paThanIya hai| 8-3-1970 I. kAzI hindU vizvavidyAlaya, vArANasI - 5 ******** DaoN. rAmazaMkara mizra kAryakArI adhyakSa, bhAratIya darzana evaM dharma vibhAga *********** upAdhyAya zrI amaramunijI kA 'cintana kI manobhUmi' nAmaka grantha dekhane kA maukA milaa| Apake vicAra svatantra haiM aura ve apanI upalabdhi ke hI phala haiN| paramparAgata bhAvanA to cAhie, lekina apane svatantra vicAra se use uddIpita karanA bhI mahattvapUrNa kAma hai| jaina dharma ke mUla meM isI prakAra ke svatantra vicAra kA vizeSa sthAna rahA hai / **** maiM AzA karatA hU~, isa grantha ke adhyayana se jaina dharma - premI tathA vidvatsamAja bar3A lAbha utthaaeNge| 7-3-1970 I. kAzI hindU vizvavidyAlaya, vArANasI-5 DaoN. siddhezvara bhaTTAcArya, ema. e., pI-eca. DI., DI. liT, nyAyatIrtha, nyAya vaizeSika AkArya (golDa maiDalisTa) adhyakSa, saMskRta evaM pAlI vibhAga

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prAkkathana upAdhyAya zrI amaramunijI ne 'cintana kI manobhUmi' nAmaka grantha likhakara bar3A upakAra kiyA hai| isa samaya bhArata meM sAmpradAyikatA kI samasyA bar3e bhISaNa rUpa meM upasthita huI hai| isakA pramukha kAraNa yaha pratIta hotA hai ki dharma aura saMskRti kA, sahI artha meM bheda nahIM kiyA jA rahA hai| bhAratIya saMskRti meM AdikAla se hI aneka dharmoM kA prAdurbhAva huaa| bauddha aura jainadharma, vaidika dharma se--jise Aja hindUdharma kahA jAtA hai--alaga rahe, kintu bhAratIya saMskRti evaM jIvana-vidhi ko sabhI ne apanAyA aura usameM saboM kI niSThA samAnarUpa se rhii| Ajakala loga, yaha socate haiM, ki bhAratIya saMskRti ko hindUdharma se alaga nahIM kiyA jA sakatA, kyoMki vahI bahusaMkhyaka anuyAyiyoM kA dharma hai aura anya saba logoM para usakI gaharI chApa par3a cukI hai, aura bhArata kI gati-vidhi usI se nirdhArita hotI hai| isalie usake atirikta koI bhAratIya saMskRti hai, isakI kalpanA bhI karanA kaThina hai| kintu isa aviveka se samasyA kA samAdhAna nahIM hotaa| Aja ke yuga meM jabaki rAjya kA svarUpa aihika hai aura usakI dRSTi meM saba dharma samAna pratiSThA rakhate haiM, taba unameM se koI eka dharma anya saba dharmoM ke vyaktitva kA lopa karake apanI sarvopari sattA sthApita nahIM kara sakatA aura na anya logoM se yaha mA~ga yA AzA hI kI jA sakatI hai ki ve hindUdharma aura tathAkathita hindU saMskRti ko apanI sarvopari niSThA arpita kareM aura apane dharmoM evaM unameM sannihita saMskRtiyoM ko hIna sthAna deN| sAmAjika nyAya kA takAjA hai ki dharma aura saMskRti ko alaga-alaga samajhA jAe aura saba dharmoM se samAna bhAratIya saMskRti ke lie---na ki hindU dharma athavA hindU saMskRti ke lie-niSThA mA~gI jaae| bhAratIya saMskRti ko eka sammilita saMskRti ke rUpa meM dekhA jAe, jisake nirmANa meM, bhArata meM utpanna hue tathA bAhara se Ae huesabhI dharmoM evaM unake sAtha saMzliSTa saMskRtiyoM athavA upasaMskRtiyoM ne mahattvapUrNa yogadAna diyA hai| yaha saMskRti-bhAratIya saMskRti-saba dharmoM kI hai aura sabase pRthak hai| upAdhyAyajI ne jaina dharma kI jisa anekAMta samanvaya dRSTi kA isa grantha meM pratipAdana kiyA hai aura bhArata ke hindU, musalamAna, IsAI Adi sabhI dharmoM kI jo udAra vyAkhyA kI hai, usase sabakA virodha-parihAra hotA hai aura sAtha hI sAtha ina sabake yogadAna se banI huI sammilita bhAratIya saMskRti sabakI Adara dRSTisampanna hotI hai| .. maiM isa yuga meM isa prakAra kI kRti kA svAgata karatA huuN| isase bar3I AvazyakatA kI pUrti hogI aura adhyetAoM ke lie eka aisA AdhAra banegA ki ve bhAratIya saMskRti ke aise vyApaka tattvoM kA, jo bhArata ke sabhI dharmoM meM anusyuta haiM, adhyayana kareM aura isa prakAra sabhI dharmoM se pRthak sAmAnya bhAratIya saMskRti kA eka rUpa prasphuTita kreN| . 6-3-1970 I. vArANasI-2 rAjArAma zAstrI upakulapati, kAzI vidyApITha

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do zabda bhArata kI AdhyAtmika- paramparAoM meM jaina dharma aura saMskRti kA mahattvapUrNa sthAna hai| karma, punarjanma, mokSa, sRSTi-rUpa Adi ke sambandha meM jaina-darzana ke apane vicAra haiM / ' anekAntavAda' aura 'syAdvAda' ke siddhAnta usakI maulikatA ke prabalatama pratIka haiN| sAMkhya-yoga kI bhA~ti jaina- darzana sRSTikarttA Izvara ko svIkAra nahIM karatA; advaitavedAnta kI taraha vaha AtmA ke svarUpalAbha ko hI mokSa mAnatA hai| vaizeSika ke samAna vaha paramANuvAdI hai| usake jJAna-sambandhI katipaya vicAraM vartamAna parAmanovijJAna kA pUrvAbhAsa dete haiN| zrI amaramunijI jaina- paramparA ke khyAtiprApta vyAkhyAtA haiN| aba taka ve aneka pustakoM kA praNayana kara cuke haiN| unakI bhASA pracchanna- prAJjala aura abhivyakti AtmIyatA se saMyukta hai| ve prAyaH anubhUta, AtmasAt kiye hue satya ko hI zabdabaddha karate haiM; ata: unakI bAta pAThaka ke mana ko chUtI hai| munijI dohare artha meM udAracitta haiN| prathama, ve dUsare dharmoM - sampradAyoM kI zikSAoM ko sahAnubhUti se dekhane kI kSamatA rakhate haiM, jo 'anekAnta' kA vyAvahArika rUpa hai; dUsare, veM jIvana kI mA~goM ke prati bhI kaThora nahIM haiN| phalataH ve jaina- darzana tathA adhyAtma kI aisI vyAkhyA de sake haiM, jo Adhunika jijJAsuoM ko mAnya ho / munijI kI sahaja samanvayamUlaka dRSTi aura unakA vibhinna darzana-paramparAoM se antaraMga paricaya, isa grantha ko saba prakAra ke pAThakoM ke lie rucikara va upAdeya banAte haiN| isake atirikta 'cintana kI manobhUmi' ke lekhaka lIka se alaga hokara calane meM jhijhaka mahasUsa nahIM krte| AzA hai, samajhadAra pAThaka aura jijJAsu isa grantha ko samucita Adara deMge / 10 mArca, 1970 I. kAzI hindU vizvavidyAlaya vArANasI-5 DaoN. devarAja, ema. e., DI. phil. DI. liT. adhyakSa, darzana vibhAga

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kramAMka 1. jIva aura jagat : AdhAra evaM astitva 2. mana : eka samyak vizleSaNa 3. AtmA kA virAT rUpa anukramANikA dArzanika dRSTikoNa 4. tIrthaGkara 5. arihantatva : siddhAnta aura svarUpa 6. Izvaratva 7. jIva aura karma kA sambandha 8. bandhana aura mokSa 9. avatAravAda yA uttAravAda 10. jaina dharma kI AstikatA 11. samanvaya evaM anya vicAradhArAe~ 12. jaina darzana kI samanvaya - paramparA 13. jaina darzana kI AdhArazilA : anekAnta 14. jJAna - mImAMsA 15. pramANa - vAda 16. naya - vAda 17. nikSepa - siddhAnta 18. dharma : eka cintana 19. bhakti, karma aura jJAna 20. prema aura bhaktiyoga 21. dharma kA tattva 22. dharma kA antarhRdaya 23. sAdhanA kA mArga dhArmika evaM AdhyAtmika dRSTikoNa 24. rAga kA uvakaraNa 25. jIvana meM 'sva' kA vikAsa 26. sukha kA rAjamArga pRSThAka 3. 10 19 31 51 55 62 67 93 98 102 106 114 124 139 152 165 171 178 188 190 196 201 207 216 225

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231 239 243 263 269 282 290 310 320 327 sh lh ph lh lh 343 371 374 - 27. kalyANa kA mArga 28. amaratA kA mArga 29. svarUpa kI sAdhanA 30. yoga aura kSema 31. dharma aura jIvana 32. Atma-jAgaraNa 33. dharma kI kasauTI : zAstra 34. jaina saMskRti kI amara dena : ahiMsA 35. ahiMsA : vizvazAnti kI AdhArabhUmi 36. satya kA virATa rUpa 37. asteya-vrata 38. brahmacarya : siddhAnta evaM sAdhanA 39. aparigraha 40. sarvadharma samanvaya sAMskRtika, sAmAjika evaM rAjanItika dRSTikoNa 41. saMskRti aura sabhyatA 42. bhAratIya saMskRti meM vratoM kA yogadAna 43. vyakti aura samAja 44. mAnava jIvana kI saphalatA 45. antarjIvana 46. jIne kI kalA 47. samAja sudhAra 48. zikSA aura vidyArthI jIvana 49. nArI jIvana kA astitva 50. bhojana aura AcAra-vicAra 51. vartamAna yuga kI jvalaMta mA~ga : samAnatA 52. rASTrIya jAgaraNa 53. vasudhaiva kuTumbakam 54. vizva-kalyANa kA ciraMtanapatha : sevA kA patha 55. jaina-darzana meM sapta bhaMgIvAda 381 394 404 414 423 422 438 448 468 478 492 501 508 515 524 m

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dArzanika dRSTikoNa

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MO M E0555575568 | jIva aura jagat : AdhAra evaM astitva bhAratIya darzana aura tattva-cintana ne eka bAta mAnI hai ki isa virAT vizva kA astitva do pramukha tattvoM para nirbhara hai| do tattvoM kA mela hI isa vizvasthiti kA AdhAra hai| eka hai--zAzvata, cinmaya aura aruup| dUsarA hai--kSaNabhaMgura, acetana aura ruupvaan| pahale ko-jIva kahA gayA hai, dUsare ko-jar3a, pudgl| yaha zarIra, ye indriyA~, ye mahala aura yaha dhana-sampatti saba pudgala kA khela hai| ye kabhI banate haiM, kabhI miTate haiN| pudgala kA artha hI hai--"pUraNAt galanAd iti pudgalaH" milanA aura glnaa| saMghAta aura vighAta, yahI pudgala kA lakSaNa hai| yaha virAT vizva paramANuoM se bharA huA hai| isameM se kabhI kucha paramANupiNDoM kA milana huA nahIM ki zarIra kA nirmANa ho gyaa| eka avasthA evaM kAla taka isakA vikAsa hotA hai aura phira bikhara jAtA hai| isI prakAra dhana, aizvarya evaM makAna haiN| anantakAla se ye tattva zAzvata caitanya ke sAtha milakara ghUma rahe haiN| saMsAra kA cakkara lagA rahe haiN| ananta-ananta bAra zarIra Adi ke rUpa meM eka sAtha mile, nae-nae khela kie aura phira galane lage, bikhara ge| AkAza meM bAdaloM kA khela hotA hai| eka samaya yaha ananta AkAza sApha hai, sUrya kA prakAza camaka rahA hai, kintu kucha hI samaya bAda kAlI-kAlI jala se bharI huI ghaTAe~ ghumar3atI-macalatI calI AtI haiM, AkAza meM chA jAtI haiM aura sUrya kA prakAza Dhaka jAtA hai| phira kucha samaya bAda havA kA eka pracaNDa jhoMkA AtA hai, bAdala cUra-cUra hokara bikhara jAte haiM, AkAza svaccha ho jAtA hai aura sUrya phira pahale kI taraha camakane lagatA hai| yaha pudgaloM kA rUpa hai| eka kSaNa bijalI camakatI hai, prakAza kI lahara uThatI hai aura dUsare hI kSaNa bujha jAtI hai, samUcA saMsAra andhakAra meM DUba jAtA hai| isa dRSTAdRSTa ananta vizva kI sarvAtmavAdI vyAkhyA sattA para AdhArita hai| 'sattA' arthAt sAmAnya; 'sAmAnya' arthAt dravya; 'dravya' arthAta avinAzI muultttv| sattA ke do mUla rUpa haiM-jar3a aura cetn| ye donoM hI tattva vizva ke anAdinidhana maulika bhAga haiN| donoM parivartanazIla haiM,kriyAdhArA meM pravAhamAna haiN| eka kSaNa ke lie bhI koI kriyAzunya nahIM raha paataa| kabhI svatantra rUpa se, to kabhI pArasparika prabhAvapratiprabhAva se kriyA aura pratikriyA kA cakra calatA hI rahatA hai| hama saba jo yaha

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4 ciMtana kI manobhUmi . parivartana-cakra dekha rahe haiM, vaha kisI aise AdhAra kI ora saMketa detA hai, jo parivartita hokara bhI parivartita nahIM hotA, arthAt apanI mUla svarUpasthiti se kabhI bhI cyuta nahIM hotA aura vaha AdhAra kyA hai ? darzana kA uttara hai--'sattA !' sattA arthAt anAdi ananta mUla tttv| sattA kA janma nahIM hai| isalie usakA Adi nahIM hai aura sattA kA vinAza nahIM hai, na svarUpa parivartana hai| isalie usakA anta bhI nahIM hai| sattA, jisake jar3a aura cetana do rUpa haiM, apane meM eka vAstavika zAzvata tattva hai| yaha na koI Akasmika saMyoga hai aura na koI kAlpanika sty| yaha kisI sarvocca sattA ke rUpa meM mAne gaye Izvara, khudA yA gauDa kI dena bhI nahIM hai aura na aisI kisI tathAkathita zaktivizeSa se prazAsita hI hai| isa prakAra ukta akhaNDa avinAzI sattA kA na koI kartA hai aura na hartA hai| yaha apane Apa meM zatapratizata pUrNa hai, svatantra hai| pUrNa aura svatantra arthAt srvtntr-svtntr| isakI apanI niyamabaddhatA bhI nizcita hai, arthAt svatantra hai, kisI anya parokSa-zakti ke dvArA paricAlita nahIM hai| isake astitva meM koI hetu nahIM hai| tarka kI bhASA meM kahA jAe to kaha sakate haiM'sattA, sattA hai, kyoMki vaha sattA hai|" isa virAT vizva kI vyavasthA kA mUla sUtra hai'sattA !' isake anekAneka mahattvapUrNa aMza mAnavabuddhi ke dvArA parijJAta ho cuke haiM, phira bhI mAnava kA tarkazIla mastiSka abhI taka vizva ke ananta rahasyoM kA ThIka taraha udghATana nahIM kara pAyA hai, na isakI virAT zakti kA koI eka nizcita mApa hI le sakA hai| vizva kI sUkSmatama sImAoM kI khoja meM, usakI ajJAta atala gaharAiyoM ko jAnane kI dizA meM, mAnava anAdikAla se prayatna karatA A rahA hai| use eka sarvathA ajJAta rahasya mAnakara, athavA anAvazyaka prapaMca samajha kara vaha kabhI cupa hokara nahIM baiThA hai| zodha kI prakriyA nirantara cAlU rahI hai| isI ajJAta ko jJAta karane kI dhuna meM vijJAna. ke caraNa anavarata Age aura Age bar3hate rahe haiM, aura vaha anekAneka adbhuta rahasyoM ko rahasyatA kI sImA meM se bAhara nikAla bhI lAyA hai| phira bhI, abhI taka nirNayAtmaka rUpa se yaha nahIM kahA jA sakA hai ki "vizva kA yaha abhivyakta mAnacitra antima hai| isakI yaha iyattA hai, Age aura kucha nahIM hai|" sacamuca hI sarvasAdhAraNa jana-samAja ke lie vizva eka pahelI hai, jo kitanI hI bAra bUjhI jAkara bhI anabUjhI hI raha jAtI hai| cetana aura acetana : __sAdhAraNa mAnavabuddhi ke lie bhale hI vizva Aja bhI eka pahelI ho, kintu bhAratIya tattvadarzana ne isa pahelI ko ThIqa taraha sulajhAyA hai| bhArata kA tattvadarzana kahatA hai ki vizva kI sattA ke do maulika rUpa haiM-jar3a aura cetn| sattA kA jo cetana bhAga hai, vaha saMvedanazIla hai, anubhUtisvarUpa hai| kintu jar3a bhAga ukta zakti se sarvathA zUnya hai| yahI kAraNa hai ki cetana kI adhikAMza pravRttiyA~ pUrvanirdhArita hotI

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jIva aura jagat : AdhAra evaM astitva 5 haiM, hetumUlaka hotI haiN| apanI isa nirdhAraNa kI kriyA meM, upayoga kI dhArA meM cetana svatantra hai| cetanA se hI to cetana hai| kintu jar3a sarvathA acetana hai, cetanAzUnya hai| ata: jar3a kI apanI kriyA meM svayaM jar3a kA apanA koI hetu nahIM hai| jar3a kI kriyA hotI hai, satata hotI hai, parantu vaha koI hetu evaM lakSya nirdhArita karake nahIM hotii| cetana : Ananda kI khoja meM : cetana anAdikAla se Ananda kI khoja meM rahA hai| Ananda hI usakA carama lakSya hai, antima prAptavya hai| cetana ko apanI ananta jIvana-yAtrA meM tana aura mana ke carama Ananda mile haiM, bhautika sukha-suvidhAe~ upalabdha huI haiM, aura vaha inameM ulajhatA bhI rahA hai, aTakatA yA bhaTakatA bhI rahA hai| inheM hI vaha apanA antima prAptavya mAnakara santuSTa hotA rahA hai| parantu yaha Ananda kSaNika hai| sAtha hI duHkha sampRkta bhI hai| viSamizrita madhura modaka jaisI sthiti hai iskii| ataH jAgRta cetana kucha aura Age jhA~kane lagatA hai, zAzvata mukta Ananda kI khoja meM Age caraNa bar3hA detA hai| ukta sacce aura sthAyI Ananda kI khoja ne hI mokSa ke astitva ko siddha kiyA hai. paramparAgata dRSTa jIvana se pare ananta asIma Anandamaya jIvana kA paribodha diyA hai| jar3a kI svayaM apanI aisI koI khoja nahIM hai| jar3a kI sakriyatA svayaM usake lie sarvatobhAvena niruddezya hai, jabaki cetana kI kriyAzIlatA soddezya hai| cetana kA parama uddezya kyA hai aura vaha kaise prApta kiyA jA sakatA hai, isI vizleSaNa kI dizA meM mAnava hajAroM-hajAra varSoM se prayatna karatA rahA hai| yaha cintana, yaha manana, yaha prayatna hI cetana kA apanA svavijJAna hai, jise zAstra kI bhASA meM AdhyAtma kahate haiN| AdhyAtma bhUmikA jyoMhI sthira sthiti meM pahu~catI hai, sAdhaka ke antara meM se sahaja Ananda kA akSaya ajastra srota phUTa par3atA hai| cetana ke svarUpabodha kA mUlAdhAra : sthUla dRzya padArthoM ko AsAnI se samajhA jA sakatA hai, unakI sthiti evaM zakti kA AsAnI se anumApana ho sakatA hai, kintu cetanA ke sambandha meM aisA nahIM hai| cetanA atyanta sUkSma tathA gUr3ha hai| darzana kI bhASA meM 'aNoraNIyAna' hai| sAdhAraNa mAnavabuddhi ke pAsa tattva-cintana ke jo indriya evaM mana Adi aihika upakaraNa haiM, ve bahuta hI alpa haiM, sImita haiN| sAtha hI satya kI mUla sthiti ke vAstavika Akalana meM adhUre haiM, akSama haiN| isake mAdhyama se cetanA kA spaSTa paribodha nahIM ho pAtA hai| kevala Upara kI sataha para tairate rahane vAle bhalA sAgara kI gaharAI ko kaise jAna sakate haiM ? jo sAdhaka antarmukha hote haiM-sAdhanA ke patha para eka niSThA se gatimAna rahate haiM-cetanA ke cintana taka hI nahIM, apitu cetanA ke jJAna-vijJAna taka pahu~cate haiMnijAnubhUti kI gaharAI meM utarate haiM, ve hI cetanA ke mUla svarUpa kA dina ke ujAle kI bhA~ti spaSTa paribodha pA sakate haiN|

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6 ciMtana kI manobhUmi vizva kI kSaNabhaMguratA bhAratIya darzana aura bhAratIya saMskRti meM du:kha aura kleza tathA anityatA aura kSaNabhaMguratA ke sambandha meM bahuta kucha kahA gayA hai aura bahuta kucha likhA gayA hai| yahI kAraNa hai ki pAzcAtya vidvAn bhAratIya darzana kI utpatti anityatA aura duHkha meM se hI mAnate haiN| kyA du:kha aura anityatA bhAratIya darzana kA mUla ho sakatA hai ? yaha eka gambhIra prazna hai, jisa para bharapUra cintana, manana evaM vicAra kiyA gayA hai| jIvana anitya hai aura jIvana duHkhamaya hai, isa carama satya se inkAra nahIM kiyA jA sktaa| sambhavataH pAzcAtya jagat ke vidvAn bhI isa satya ko ojhala nahIM kara skte| jIvana ko anitya, du:khamaya, klezamaya, kSaNabhaMgura mAnakara bhI bhAratIya darzana AtmA ko eka amara aura zAzvata tattva mAnatA hai| AtmA ko amara aura zAzvata mAnane kA yaha artha kadApi nahIM ho sakatA ki usameM kisI prakAra kA parivartana nahIM hotA hai| parivartana to jagat kA eka zAzvata niyama hai| cetana aura acetana donoM meM hI parivartana hotA hai| kintu itanI bAta avazya hai, ki jar3agata parivartana kI pratIti zIghra ho jAtI hai, jabaki cetanagata parivartana kI pratIti zIghra nahIM hone paatii| yadi cetana meM parivartana na hotA, to AtmA kA duHkhI se sukhI honA aura azuddha se zuddha honA, yaha kaise sambhava ho sakatA thA ! jIvana aura jagat meM pratikSaNa parivartana ho rahA hai, darzanazAstra kA yaha eka carama.satya hai| bhAratIya darzana anitya meM se aura duHkha meM se janma letA hai| bhagavAn mahAvIra ne kahA hai-''aNicce jiiv-logmmi|" yaha saMsAra anitya hai aura kSaNabhaMgura hai| kyA ThikAnA hai isakA ? kauna yahA~ para ajara-amara banakara AyA hai ? saMsAra meM zAzvata aura nitya kucha bhI nahIM hai| yahI bAta buddha ne bhI kahI hai_"aNiccA sNkhaaraa|" yaha saMskAra anitya hai, kSaNabhaMgura hai| vizAla-buddhi vyAsa ne bhI kahA "anityAni zarIrANi, vibhavo naiva shaashvtH| nityaM sannihito mRtyuH karttavyo dhrm-sNgrhH||" zarIra anitya hai, dhana aura vaibhava bhI zAzvata nahIM hai, mRtyu sadA sira para ma~DarAtI rahatI hai na jAne kaba mRtyu Akara pakar3a le, ataH jitanA ho sake dharma kara lenA caahie| bhAratIya saMskRti aura bhAratIya darzana kA yaha aTala vizvAsa hai ki mauta hara insAna ke pIche chAyA kI taraha cala rahI hai| jisa dina janma liyA thA, usI dina se insAna ke pIche mauta laga cukI thii| na jAne vaha kaba jhapaTa le aura kaba hamAre jIvana ko samApta kara de| jIvana kA yaha khilA huA phUla na jAne kaba saMsAra kI DAlI se jhar3akara alaga ho jaae| jIvana nadI ke usa pravAha ke tulya hai, jo nirantara bahatA hI rahatA hai| bhagavAn mahAvIra ne isa mAnava-jIvana ko anitya aura kSaNabhaMgura batAte hue

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jIva aura jagat : AdhAra evaM astitva 7 kahA hai ki yaha jIvana kuza ke agrabhAga para sthita jala - bindu ke samAna hai / maraNa ke pavana kA jhoMkA lagate hI yaha dharAzAyI ho jAtA hai| jisa zarIra para manuSya abhimAna karatA hai, vaha zarIra bhI vividha prakAra ke rogoM se AkrAnta hai / pIr3AoM aura vyathAoM kA bhaMDAra hai| na jAne kaba aura kisa samaya aura kahA~ para isameM se roga phUTa par3e ? yaha saba kucha hone para bhI, bhAratIya darzana aura bhAratIya saMskRti ke udgAtA usa duHkha kA kevala ronA rokara hI nahIM raha gae, kSaNabhaMguratA aura anityatA kA upadeza dekara hI nahIM raha gae, kevala manuSya ke duHkha kI bAta kahakara, anityatA kI bAta duharA kara tathA kSaNabhaMguratA kI bAta sunAkara, nirAzA ke gahana garta meM lAkara usane jIvana ko dhakela nahIM diyA, balki nirAza, hatAza aura pIr3ita jana-jIvana meM AzA kI sukhakara upadeza - razmiyA~ pradAnakara prakAzita - praphullita kara diyA / usane kahA kI mAnava ! Age bar3hate jaao| jIvana kI kSaNabhaMguratA aura anityatA hamAre jIvana kA Adarza yA lakSya nahIM hai / anityatA aura kSaNabhaMguratA kA upadeza kevala isIlie hai ki hama jIvana meM aura dhana-vaibhava meM Asakta na bneN| jaba jIvana ko aura usake sukha-sAdhanoM ko anitya aura kSaNabhaMgura mAna liyA jAegA, taba unameM Asakti nahIM jgegii| Asakti kA na honA hI bhAratIya saMskRti kI sAdhanA kA mUla lakSya hai, uddezya hai| carama bhAratIya saMskRti meM jIvana ke do rUpa mAne gaye haiM- ( 1 ) martya-jIvana aura (2) amrty-jiivn| isa jIvana meM kucha vaha hai, jo anitya hai aura jo kSaNabhaMgura hai aura isa jIvana meM vaha bhI hai, jo amartya hai, jo amRta hai aura jo amara hai / jIvana kA martya bhAga kSaNa - pratikSaNa naSTa hotA jA rahA hai, samApta hotA jA rahA hai| jisa prakAra aJjali meM bharA huA jala bU~da-bU~da karake risatA calA jAtA hai, usI prakAra jIvana- -puJja meM se jIvana ke kSaNa nirantara bikharate rahate haiM / jisa prakAra eka phUTe ghar3e bU~da-bU~da karake jala nikalatA rahatA hai aura kucha kAla meM ghar3A khAlI ho jAtA hai, prANI - jIvana kI bhI yahI sthiti hai aura yahI dazA hai| jIvana kA martya-bhAga anitya hai, kSaNabhaMgura hai aura nAzavAna hai| yaha tana anitya hai, yaha mana anitya hai, ye indriyA~ kSaNabhaMgura haiM tathA dhana aura sampatti caMcala hai| purajana aura parivArIjana Aja haiM aura kala nhiiN| ghara kI lakSmI usa bijalI kI rekhA ke samAna hai, jo camaka kara kSaNa bhara meM vilupta ho jAtI hai| jarA socie to, isa anta-hIna aura sImA hIna saMsAra meM kisakI vibhUti nitya rahI hai aura kisakA aizvarya sthira rahA hai ? rAvaNa kA parivAra kitanA virAT thA / duryodhana kA parivAra kitanA vistRta thA, kitanA vyApaka thA / kintu una sabako dhvasta hote aura miTTI meM milate kyA dera lagI ? jisa prakAra jala kA buda-buda jala meM janma letA hai aura jala meM hI vilIna ho jAtA hai, usI prakAra dhana, vaibhava aura aizvarya miTTI meM se janma letA hai aura anta meM miTTI meM hI vilIna ho jAtA hai| bhAratIya saMskRti kA yaha vairAgya rone aura bilakhane ke lie -

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8. ciMtana kI manobhUmi nahIM hai, balki isalie hai ki jIvana ke martya bhAga meM hama Asakta na baneM aura jIvana ke kisI bhI martya rUpa ko pakar3a kara hama na baiTha jaaeN| saba kucha pAkara bhI aura sabake madhya rahakara bhI hama samajheM ki yaha hamArA apanA rUpa nahIM hai| yaha saba AyA hai aura calA jaaegaa| jo kucha AtA hai, vaha jAne ke lie hI AtA hai, sthira rahane aura Tikane ke lie nahIM AtA hai| bhAratIya darzana aura bhAratIya saMskRti kA yaha anityatA aura kSaNabhaMguratA kA upadeza jIvana ko jAgRta karane ke lie hai, jIvana ko bandhanoM se vimukta karane ke lie hai| jIvana kA dUsarA rUpa hai...-amartya, amRta aura amr| jIvana ke amartya bhAga ko Aloka aura prakAza kahA jAtA hai| amRta kA artha hai--kabhI na marane vaalaa| amara kA artha hai-jisa para mRtyu kA kucha bhI prabhAva nahIM par3atA hai| vaha kyA tattva hai ? isake uttara meM bhAratIya darzana kahatA hai ki isa kSaNabhaMgura, anitya aura martya-zarIra meM jo kucha amartya hai, jo kucha amRta hai aura jo kucha amara hai, vahI Atma-tattva hai| yaha Atma-tattva vaha tattva hai, jisakA na kahIM Adi hai, na kahIM madhya aura na kahIM anta hai| yaha Atma-tattva avinAzI hai, nitya aura zAzvata hai| na kabhI isakA janma huA hai aura na kabhI isakA maraNa hogaa| bhArata ke prAcIna dArzanikoM ne apanI samaya zakti isI avinAzI tattva kI vyAkhyA meM lagAdI thii| AtmA kyA hai ? vaha jJAna hai, vaha darzana hai, vaha caritra hai, vaha Aloka hai, vaha prakAza hai| amRta vaha hotA hai, jo ananta kAla se hai aura anantakAla taka rhegaa| vaidika-paramparA ke eka RSi ne kahA hai-"amRtasya putrH|" hama saba amRta ke putra haiN| hama saba amRta haiM, hama saba zAzvata haiM aura hama saba nitya haiN| amRtaAtmA kA putra amRta hI ho sakatA hai, mRta nhiiN| Izvara amRta hai aura hama saba usake bhakta-putra haiN| jina aura siddha zAzvata haiM, isalie hama saba zAzvata haiM aura nitya haiN| isa amRta bhAga ko jisane jAna liyA aura samajha liyA, usa AtmA ke lie isa saMsAra meM kahIM para bhI na koI roga hai, na zoka hai, na kSobha hai aura na moha hai| kSobha aura moha kI utpatti jIvana ke martya bhAga meM hotI hai, amartya meM nhiiN| yadi kisI kA priyajana mara jAtA hai, to vaha vilApa karatA hai| kintu maiM pUchatA hU~ ki vaha vilApa kisakA kiyA jAtA hai ? kyA AtmA kA, athavA deha kA? AtmA ke lie vilApa karanA to eka bahuta bar3A ajJAna hI hai, kyoMki vaha sadAkAla ke lie zAzvata hai, phira usake lie vilApa kyoM? yadi zarIra ke lie vilApa karate ho, to yaha bhI eka prakAra kI mUrkhatA hI hai, kyoMki zarIra to kSaNabhaMgura hI hai, anitya hI hai, vaha to miTane ke lie hI banA hai| ananta atIta meM vaha ananta bAra banA hai aura ananta bAra miTA hai| ananta anAgata meM bhI vaha ananta bAra bana sakatA hai aura ananta bAra miTa sakatA hai| to, jisakA svabhAva hI bananA aura bigar3anA hai, phira usake lie vilApa kyoM ? jIvana meM jo amartya hai, vaha kabhI naSTa nahIM hotA aura jIvana meM

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jIva aura jagat : AdhAra evaM astitva 9/ jo martya hai, vaha Tika kara raha nahIM sktaa| ataH kSaNabhaMguratA kI dRSTi se, aura nityatA kI dRSTi se bhI vilApa karanA ajJAna kA hI dyotaka hai| jo kucha martya bhAga hai, vaha kisI kA bhI kyoM na ho aura kisI bhI kAla kA kyoM na ho, kabhI sthira nahIM raha sktaa| cakravartI kA aizvarya aura tIrthaMkara kI vibhUti, devatAoM kI samRddhi tathA manuSyoM kA vaibhava kabhI sthira nahIM rahA hai aura kabhI sthira nahIM rahegA; phira eka sAdhAraNa manuSya kI sAdhAraNa dhana-sampatti sthira kaise raha sakatI hai ? isa jIvana meM jitanA sambandha hai, vaha saba zarIra kA hai, AtmA kA to sambandha hotA nahIM hai| isa jIvana meM jo kucha prapaMca hai, vaha saba zarIra kA hai, AtmA to prapaMca-rahita hotI hai| prapaMca aura vikalpa tana-mana ke hote haiM, AtmA ke nahIM, kintu ajJAnavaza inako hamane apanA samajha liyA hai aura isI kAraNa hamArA yaha jIvana duHkhamaya evaM klezamaya hai| jIvana ke isa duHkha aura kleza ko kSaNabhaMguratA aura anityatA ke upadeza se dUra kiyA jA sakatA hai| kyoMki jaba taka bhava ke vibhava meM apanatva-buddhi rahatI hai, taba taka vaibhava ke baMdhana se vimukti kaise mila sakatI hai ? para meM sva buddhi ko tor3ane ke lie hI, anityatA kA upadeza diyA gayA hai|

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- mana : eka samyak vizleSaNa "mana ko jItanA bar3A kaThina hai, mana pavana jaisA caMcala hai !" "duSTa ghor3e jaisA duHsAhasika hai|" 2 mana jaisA koI zatru nahIM, ataH mana ko mAro, mAro aura itanA mAro ki mAra-mAra kara cakanAcUra kara do aisA kahA jAtA hai| parantu maiM kahatA hU~ ki yaha to eka tarapha kI bAta huii| dUsarI tarapha bhI dekhanA caahie| yadi dUsarI ora dekheM to mana jaisA koI mitra bhI nahIM hai| bAhara meM jo kucha bhI dRzya jagat hai.--parivAra hai, samAja hai, aura rASTra hai, vyApAra, vaibhava aura aizvarya hai, vaha saba mana se hI paidA huA hai| maiM to yahA~ taka mAnatA hU~ ki sRSTi kA nirmAtA, yadi koI brahmA hai, to vaha mana hI hai aura vahI isakA saMhartA, mahArudra bhI hai| tathAgata buddha ne ThIka hI kahA hai ki "saba dharma, saba vRttiyA~ aura saba saMskAra pahale mana meM hI paidA hote haiN|''3 mana saba meM mukhya hI kyA, saba kucha yahI hai| ataH mana ko anukUla kara lenA hI paramAnanda kA dvAra pA lenA hai| mana kI mAyA : AcArya zaMkara jo bhAratIya ciMtanakSitija para jyotiSmAna nakSatra kI taraha Aja bhI camaka rahe haiM, unhoMne kahA hai-'brahma satya hai, jagat mithyA hai--'brahma satyaM jgnmithyaa|' ukta sUtra ko yadi mana ke lie kahA jAe, to yaha kahA jA sakatA hai-- 'manaH satyaM jagad mAyA' mana hI satya hai, yaha jagat, yaha sRSTi usI mana kI mAyA hai| isalie jagat ko 'mana kI mAyA' kaha sakate haiN| insAna jaba mAtA ke udara se janma lekara isa pRthvI para AyA, to usake pAsa kyA thA ? dhana thA? alaMkAra the? kapar3e-latte the? makAna thA? Aja jo kucha dIkha rahA hai usake pAsa, usameM se kucha bhI thA ? kucha bhI nahIM ! jo thA, vaha kevala eka choTA-sA zarIra / eka naMgA tana! aura kucha bhI to usake pAsa nahIM thA! phira yaha saba kucha kahA~ se A gayA? ye bar3e-bar3e bhavana! ye kala-kArakhAne! ye dharatI-AkAza kI parikramA karane vAle vimAna! ye saba kahA~ se Aye ? sabhyatA aura saMskRti kA jo vikAsa huA hai, dharma aura darzana kA jo gambhIratama ciMtana huA hai, vaha saba kahA~ se -gItA 1. caMcala hi manaH kRSNa ! ... vAyuriva suduSkaram 2. maNo sAhassio bhImo duTThasso paridhAvaI 3. mano puvvaMgamA dhammA, manoseTThA manomayA -utta., 23 -dhammapada, 111

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mana : eka samyak vizleSaNa 11 janmA ? mana kI sRSTi se hI to! manuSya ne manana kiyA, cintana kiyA aura isa vizAla sRSTi kA nirmANa ho gayA / isalie maiMne kahA- mana brahmA hai, mana jaisA dUsarA koI sAthI nahIM, mitra nahIM aura paramazakti nahIM / yaha ThIka hai ki mana zatru bhI hai, aura vaha bahuta bar3A bhayaMkara zatru hai| jaba vaha galata socanA zurU karatA hai to sRSTi meM pralaya macA detA hai / niraparAdha manuSyoM ke rakta kI nadiyA~ bahA detA hai aura haDDiyoM ke pahAr3a khar3e kara detA hai| mana ne rAma ko paidA kiyA to rAvaNa ko bhI ! dharmaputra yudhiSThira ko janma diyA, to duryodhana ko bhI ! aura eka nahIM, isa saMsAra meM lAkhoM-karor3oM rAvaNa, duryodhana aura hiTalara mana se paidA hote rahe haiM, jinakI huMkAra se sRSTi kA~patI rahI hai / mAnavIya rakta se nahAtI rahI hai| phira socie, mana jaisA zatru kauna hogA ! mAranA yA sAdhanA : mana kI isa apAra zakti se, adbhuta mAyA se, jaba Apa paricita haiM, to sahaja hI yaha prazna Apake sAmane A jAtA hai ki isa mana ko vaza meM kaise kareM ? isako mitra kaise banAe~ ? isa sambandha meM sAdhanA ke kSetra meM do vicAra calate rahe haiN| eka vicAra vaha hai, jo mana ko zatru ke rUpa meM hI dekhatA AyA hai, isalie vaha mana ko mArane kI bAta kahatA hai / vaha kahatA hai-- mana sabase bar3A zatru hai, ise yadi nahIM mArA, to kucha bhI nahIM huA | 'mana mArA tana vaza kiyA / ' - yahI usake svara haiM, bhajana haiM / mana ko mArane ke lie usane aneka kriyAe~ bhI batalAIM / haThayoga AyA, prANAyAma kI kriyAe~ AIM, mana ko mUcchita karane ke tarIke nikale aura ve yahA~ taka pahu~ca gaye ki madirA, bhA~ga, gA~jA aura dhatUrA taka pIkara mana ko mUrcchita karane ke prayatna cle| haThayogI sAdhakoM ne kahA- mana pArA hai, pAre ko mArane se jaise vaha siddha hokara rasAyana bana jAtA hai, basa isI taraha mana ko mAra lo, vaha siddha rasAyana bana jAegA / isa prakAra mana ko mArane kI yaha eka sAdhanA hai, jo Aja bhI cala rahI hai| yahA~ eka bAta samajha lene kI hai ki sAdhaka, sAdhaka hotA hai, mAraka nahIM / mAraka kA artha hotA hai - hatyArA! aura sAdhaka kA artha hotA hai-- sAdhane vAlA / sAdhaka mArane kI bAta nahIM soca sakatA / usakI dRSTi sAdhanApradhAna hotI hai / pratyeka vastu ko sAdhane kA vaha prayatna karatA hai| isalie mana ko mArane kI jagaha, mana ko sAdhane kI bAta bhI A gii| I mana eka bahumUlya upalabdhi : vicArakoM ko zikAyata hai ki "mana bar3A caMcala hai / " kintu maiM pUchatA hU~ ki yaha zikAyata aisI hI to nahIM hai ki havA kyoM calatI hai ? agni kyoM jalatI hai ? pAnI kyoM barasatA hai ? sUrya kyoM tapatA hai ? havA sthira kyoM nahIM ho jAtI ? agni

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12 ciMtana kI manobhUmi ThaNDI kyoM nahIM bana jAtI? pAnI ruka kyoM nahIM jAtA? sUrya zItalatA kyoM nahIM detA ? dila dhar3akaneM-gatizIlatA--kyoM nahIM banda kara detA?" / pratyeka vastu kA apanA dharma hotA hai, svabhAva hotA hai| havA kA dharma calanA hai, agni kA dharma jalanA hai aura mana kA dharma manana karanA hai| mana hai, to manana hai| manana hai, to manuSya hai| mana jaba manana karegA to gatizIlatA AegI hI, sakriyatA AegI hii| mana se zikAyata hai to kyA Apa ekendriya Adi binA mana vAle (asaMjJI) ho jAte to acchA hotA ? na rahatA bA~sa na bajatI bA~surI! mana hI nahIM hotA, to usameM caMcalatA bhI nahIM AtI! bAta vastutaH yaha hai ki mana koI parezAnI aura duvidhA kI cIja nahIM hai| yaha to eka bahuta bar3I upalabdhi hai| mahAn puNya se prApta hone vAlI durlabha nidhi hai| bhagavAn mahAvIra ne kahA hai-"bahuta bar3e puNya kA jaba udaya hotA hai, to mana kI prApti hotI hai|" samyag darzana kisako prApta hotA hai ? saMjJI ko yA asaMjJI ko ? . jisake pAsa mana nahIM, kyA vaha samyag dRSTi ho sakatA hai ? nahIM na! samyag dRSTi kI zreSThatama upalabdhi mana vAle ko hI ho sakatI hai, yaha Apa mAnate haiM, to phira mana Apake lie duvidhA kI vastu kyoM hai ? use aisA bhUta kyoM samajhate haiM ki jo jabaradastI Apake pIche laga gayA hai| mere bandhuo! yaha to vaha devatA hai, jisake lie bar3I-bar3I sAdhanAe~ karanI par3atI haiN| phira bhI mana ko mArane kI bAta kyoM? mana kI sAdhanA eka rAta kI bAta hai| rAta jyoM-jyoM gaharA rahI thI, tyoM-tyoM nIlagagana meM tAre .. adhika prabhAsvara ho rahe the, camaka rahe the| zAMta nIrava nizA! zrAvastI kA anAthapiNDaka-jetavana ArAma ! tathAgata buddha dhyAna cintana meM lIna ! saghana aMdhakAra ko cIratA huA eka prakAza puja-sA mahAn dyutimAna devatA tathAgata kA abhivAdana karake caraNoM meM khar3A huaa| usakI ujjvala nIlaprabhA se sArA jetavana Alokita ho utthaa| "bhante, Apane kahA-mana hI saba viSayoM kI prasavabhUmi hai, tRSNA evaM kleza sarvaprathama mana meM hI utpanna hote haiM, to kyA sAdhaka jahA~jahA~ se mana ko haTA letA hai, vahA~-vahA~ se duHkha bhI haTa jAtA hai ? kyA sabhI jagaha se mana ko haTA lene para saba duHkha chUTa jAte haiM ?" ...antara ko sahaja jijJAsA se sphUrta devatA kI vacanabhaMgimA havA meM dUra taka tairatI calI gii| 1. yato yato mano nivAraye na dukkhameti na tato tAto / sa savvato mano nivAraye sa savvato dukkhA pamuccati //

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mana : eka samyak vizleSaNa 13 'Avusa! mana ko sabhI jagaha se haTAne kI AvazyakatA nahIM hai, citta jahA~jahA~ pApamaya hotA hai, vahA~-vahA~ se hI use haTAkara apane vaza meM karanA caahie| yahI duHkha mukti kA mArga hai / 11 - tathAgata ne mana kA sahI samAdhAna prastuta kiyaa| ghor3e kI lAza para savArI : 44 Apa kahate haiM, "mana caMcala hai| isa caMcalatA se bahuta nukasAna hotA hai, parezAnI hotI hai / isalie mana ko mAranA caahie|" aura phira mArane ke lie naze kie jAte haiM, mana ko mUrcchita kiyA jAtA hai aura usake sAtha kaThora se kaThora saMgharSa kiyA jAtA hai / maiM socatA hU~, yaha kitanA galata cintana hai| ghor3A kisI ke pAsa hai, aura vaha bahuta caMcala hai, havA se bAteM karatA hai| savAra car3hA ki basa, lur3haka gayA aura lagA ghor3e ko kosane, cAbuka mArane ki bar3A caMcala hai, badamAza hai, to matalaba yaha huA ki Apako kaMbojI ghor3A nahIM cAhie, prajApati kA ghor3A arthAt gadhA cAhie, jise kitanA hI mAro, kitanA hI pITo, kintu vaha maMda-maMthara ghisaTatA hI calatA hai, gati nahIM pakar3atA / phira to Apako teja ghor3A nahIM, ThaNDA ghor3A cAhie, zItalA kA ghor3A caahie| ghor3e kA artha hI hai caMcala ! ThaNDA ghor3A to ghor3A nahIM, ghor3e kI lAza hogii| isI prakAra mana ko mUrcchita karake usa para savAra honA, mana para savAra honA nahIM hai, balki mana kI lAza para savAra honA hai| abhiprAya yaha hai ki ghor3e se zikAyata karane vAle ko daraasala apane Apa se zikAyata honI cAhie ki use ghor3e para car3hanA nahIM aayaa| abhI vaha savAra sadhA nahIM hai, use apane ko sAdhanA caahie| yAtrA ke lie ghor3A aura savAra donoM hI sadhe hone caahie| sadhA huA savAra sadhe hue ghor3e kI teja gati kI kabhI zikAyata nahIM karatA, balki vaha to usakA Ananda hI letA hai| izAroM para nacAtA huA, havA se bAteM karatA hai, jahA~ mor3anA cAhe mor3a letA hai| jahA~ rokanA cAhe roka letA hai / Apa bhI apane Apako, apane mana ko isa prakAra sAdha leM ki mana ko jahA~ mor3anA cAheM, mor3a leM, jahA~ rokanA cAheM, roka leM; phira to yaha mana Apake lie parezAnI kI cIja nahIM, balki bar3e Ananda kI cIja hogii| ekAgratA yA pavitratA : bahuta se jijJAsu mana ko ekAgra karane kI bAta prAya: mujhase pUchate haiN| maiM kahA karatA hU~, mana ko ekAgra karanA koI bar3I cIja nahIM hai| Apa jise ahama savAla yA mukhya prazna kahate haiM, vaha mana ko ekAgra karane kA nahIM, balki mana kI pavitratA kA hai / sinemA dekhate haiM, to vahA~ bhI mana bar3A sthira ho jAtA hai| khela-kUda aura gapazapa meM samaya kA patA nahIM calatA, usameM bhI mana bar3A ekAgra ho jAtA hai| phira mana ko ekAgra karanA koI bar3I bAta ho, aisI bAta nhiiN| savAla hai, mana ko pavitra kaise 1. na savvato mano nivAraye na mano saMyatattamAgataM / yato yato ca pApakaM tato tato mano nivAraye // saMyukta nikAya, 1 / 1 / 24

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14 ciMtana kI manobhUmi kiyA jAe ? mana yadi pavitra evaM zuddha hotA hai, to usakI caMcalatA meM bhI Ananda AtA hai| mana ko chAnie : ___pAnI ko chAnakara pIne kI bAta jaina dharma ne bar3e jora se kahI hai| yoM to 'vastra pUtaM pivejjlaM' kA sUtra sarvatra hI mAnya hai, para isI ke sAtha 'manaH pUtaM samAcaret' kI bAta bhI kahI gaI hai| mana ko chAnane kI prakriyA bhI bhAratIya dharma meM batalAI gaI hai| mana ko chAnane se matalaba hai, usameM se asadavicAroM kA kUr3A-kacarA nikAla kara pavitra banA lenA, use zuddha aura nirmala banA lenaa| isake lie mana ko mArane kI jarUrata nahIM, sAdhane kI jarUrata hai, use zatru nahIM, mitra banAne kI jarUrata hai| sadhA huA mana jaba ciMtana-manana, nididhyAsana meM jur3a jAtA hai, phira to vaha apane Apa ekAgra ho jAtA hai| prayatna karane kI jarUrata nhiiN| kevala izArA hI kAphI hai, dizAnirdezana hI bahuta hai| use pavitra banAkara kisI bhI rAste para daur3A dIjie, Apako Ananda hI Ananda AegA, kaSTa kA nAma bhI nahIM hogaa| bikhare mana kI samasyAe~ : bahuta bAra sunA karatA hU~, loga kahate haiM "mana ukhar3A-ukhar3A-sA ho rahA hai, mana kahIM laga nahIM rahA hai, kisI bAta meM rasa nahIM A rahA hai" isakA matalaba kyA hai? kabhI-kabhI mana becaina ho jAtA hai, to Apa loga idhara-udhara ghUmane nikala jAte haiM--calo, mana ko kahIM bhlaaeN| matalaba isakA yaha huA ki mana kahIM laga nahIM rahA hai, isalie Apako becainI hai, parezAnI hai| idhara-udhara ghUmakara kaise bhI samaya bitAnA cAhate haiN| eka sajjana haiM, jinheM kabhI-kabhI rAta ko nIMda nahIM AtI hai, to bar3e parezAna hote haiM, khATa para par3e-par3e karavaTeM badalate rahate haiM, kabhI baiThate haiM, kabhI ghUmate haiM, kabhI lAiTa jalAte haiM, kabhI andherA karate haiN| yaha saba parezAnI isalie hai ki nIMda nahIM AtI hai, aura nIMda isalie nahIM AtI ki mana azAnta hai, udvigna hai| jisa mana ko zAnti nahIM milatI, vaha aise hI karavaTeM badalatA rahatA hai, idhara-udhara bhaTakatAphiratA hai| parezAna aura becaina dikhAI detA hai| ye saba bikhare mana kI samasyAe~ haiM, mana kI gA~The haiM, jinheM khole binA, sulajhAe binA caina nahIM par3a sktaa| kAma meM rasa paidA kIjie : prazna yaha hai ki mana kI gA~The kaise kholeM ? mana ko nIMda kaise dilAe~ ? bikhare hue mana ko zAnti kaise mile ? isake lie eka bar3A sundara udAharaNa prastuta hai : vaidika-paramparA meM vAcaspati mizra kA bahuta U~cA sthAna hai| vedAnta ke to vaha mahAn AcArya ho gae haiM, yoM sabhI viSayoM meM unakI lekhanI calI hai, ve sarvatantra svatantra the, unakI kucha maulika sthApanAoM ko Aja bhI cunautI nahIM dI jA sakatI

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mana : eka samyak vizleSaNa 15 hai| unake sambandha meM kahA jAtA hai ki ve vivAha se pUrva hI vedAntadarzana ke zAMkara bhASya para TIkA likha rahe the| vivAha ho gayA, phira bhI ve apane lekhana meM hI DUbe rhe| rAta dina usI dhuna meM lage rahe, saMdhyA hote hI patnI AtI, dIpaka jalA jAtI, aura ve apane likhane meM lage rhte| eka bAra tela samApta hone para dIpaka bujha gayA, aMdherA ho gayA to lekhanI rukii| patnI AI aura tela DAlakara dIpaka phira se jlaayaa| taba vAcaspati ne A~kheM uThAkara usa dIpaka ke prakAza meM patnI kI ora dekhaa| dekhane meM pAyA ki patnI kA yauvana Dhala cukA thA, kAle keza sapheda hone jA rahe the| vAcaspati mizra sahasA bola uThe-"are ! yaha kyA ? mujhe to dhyAna hI nahIM rahA ki merA vivAha ho gayA hai ,aura tuma to bur3hI bhI ho giiN|" socie, yaha kaisI bAta hai ? Apa kahate haiM, kAma meM mana nahIM lagatA aura, eka yaha vAcaspati mizra the ki yauvana bIta gayA, para unheM patA bhI nahIM rahA ki vivAha kiyA bhI hai yA nahIM? yaha bAta aura kucha nahIM, karma meM Ananda kI bAta hai! rasa kI bAta hai ! apane karma meM use itanA Ananda AyA ki vaha tallIna ho gyaa| mana meM rasa jagA ki vaha karma ke sAtha ekAkAra ho gyaa| phira na koI vikalpa ! na koI caMcalatA aura na kisI taraha kI thakAvaTa ! iMglaiNDa ke eka DaoNkTara ke sambandha meM bhI kahA jAtA hai ki vaha janahita ke lie jIvanabhara kisI mahattvapUrNa zodha meM lagA rhaa| bur3hApe meM kisI eka mitra ne usase pUchA-ApakI santAna kitanI haiM ? DaoNkTara ne bar3I saMjIdagI se kahA-mitra ! tumane bhI kyA khUba yAda dilAI ! mujhe to kabhI zAdI karane kI yAda hI nahIM AI ! ye bAteM majAka nahIM hai, jIvana ke mUlabhUta satya haiN| jinheM apane kAma meM Ananda A jAtA hai, unheM cAhe jitanA bhI kAma ho, thakAvaTa mahasUsa nahIM hotii| samaya bItatA jAtA hai, para unheM patA nahIM cltaa| jIvana meM kabhI vikSiptatA kA anubhava nahIM karate, unakA mana vikalpoM se parezAna hokara kabhI karavaTeM nahIM bdltaa| Apako mAlUma honA cAhie ki mana meM vikalpa, thakAvaTa, baicenI,Uba tabhI AtI hai, jaba karma meM rasa nahIM aataa| ina vikalpoM ko bhagAne ke lie, aura koI sAdhanA nahIM hai, sivAya isake ki mana ko karma ke rasa meM Dubo diyA jaae| rasa kA strota zraddhA : hamAre yahA~ ratnatraya kI carcA AtI hai| darzana, jJAna aura cAritra ! darzana sabase pahalA ratna hai, vaha sAdhanA kI mukhya AdhArabhUmi hai| darzana kA artha hai--zraddhA ! niSThA ! zraddhA mana ko rasa detI hai, karma meM Ananda jagAtI hai| Apa kucha bhI kara rahe haiM, yadi usa karma meM ApakI zraddhA hai, to usameM Apako avazya rasa milegA, avazya Ananda aaegaa| karma karate hue ApakA mana murajhAyA huA nahIM rahegA, praphullita ho uThegA; cU~ki zraddhA rasa kA srota hai, Ananda kA utsa hai|

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16 ciMtana kI manobhUmi ata: mere dRSTikoNa se karma se pahale, karma ke prati zraddhA jaganI caahie| yadi maiM Apase pUchU ki--ahiMsA pahale honI cAhie yA ahiMsA ke prati zraddhA pahale honI cAhie ? satya pahale ho, yA satya ke prati zraddhA pahale ho? to Apa kyA uttara deMge ? bAta acakajAne kI nahIM hai, aura hamAre lie to bilkula nahIM, cU~ki yahA~ to pahalA pATha zraddhA kA hI par3hAyA jAtA hai| spaSTa hai ki ahiMsA tabhI ahiMsA hai, jaba usameM zraddhA hai; satya tabhI satya hai, jaba usameM zraddhA hai| yadi zraddhA nahIM hai, to ahiMsA, hiMsA ho jAtI hai, kintu yaha bilkula spaSTa hai ki yadi ahiMsA meM zraddhA aura niSThA nahIM hai, to vaha ahiMsA eka paoNlisI yA kUTanIti ho sakatI hai, para jIvana kA siddhAnta aura Adarza kabhI nahIM bana sktii| zraddhA ke binA ahiMsA aura satya kI sAdhanA kadApi nahIM ho sktii| gA~dhIjI kaSTa evaM saMkaTa ke jhaMjhAvAtoM meM, jela ke sIMkacoM meM bhI Ananda anubhava karate the, muskarAte rahate the| vaha Ananda unheM kahA~ se prApta hotA thA ? bAhara se yA bhItara se ? bhItara se jo Ananda kA amRta sarovara thA, vaha zraddhA hI thii| ahiMsA aura satya kI zraddhA thI, isalie ve saMkaTa meM bhI apanI sAdhanA se Ananda prApta karate rahate the| isalie maiMne Apa se kahA-- zraddhA hamAre jIvana meM rasa kA srota hai, Ananda kA utsa hai| mitra aura bhagavAn eka zraddhA hai : Apa jIvana meM kisI ko mitra banAte haiM, aura phira usa maitrI kA Ananda prApta karate haiN| mitra banAne kA artha kyA hai ? Apa mitra kahe jAne vAle vyakti meM apanA vizvAsa sthira karate haiM, usake bhItara zraddhA kA rasa DAlate haiM aura phira usakA vizvAsa evaM zraddhA kA Ananda uThAte haiM, prasannatA prApta karate haiN| pati-patnI kyA haiM ? kevala daihika sambandha hI pati-patnI nahIM hai| pati-patnI eka bhAva hai, eka vizvAsa hai, eka zraddhA hai| pahale eka-dUsare meM apanA vizvAsa sthApita kiyA jAtA hai, zraddhA kA rasa eka-dUsare ke hRdaya meM DAlA jAtA hai aura phira usase Ananda evaM ullAsa prApta kiyA jAtA hai| guru-ziSya aura bhakta-bhagavAn ke sambandha meM bhI aura kucha nahIM, kevala eka bhAva hai| zraddhA hai, to guru hai; bhAva hai,to bhagavAna haiM, 'bhAve hi vidyate: bhAva meM hI bhagavAn hai| yadi bhAva nahIM hai, to bhagavAn kahIM nahIM hai| Izvara ke lie, brahmA ke lie jaba jijJAsA uThI ki vaha kyA hai ? to uttara milA "raso vai saH rasa hyevAyaM labdhvA'nandI bhavatiH"1 vaha Izvara rasarUpa hai| tabhI to manuSya jahA~ kahIM bhI rasa pAtA hai, to usameM nimagna ho jAtA hai| AnandasvarUpa bana jAtA hai| 1. taittirIya upaniSad, 27

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mana : eka samyak vizleSaNa 17, mana ko rasa dIjie : merA Azaya yaha hai ki karma meM pahale rasa jAgRta honA caahie| satkarma meM jaba rasa jagatA hai, to Ananda kI upalabdhi hotI hai aura taba bhagavajjyoti ke darzana hone lagate haiN| phira pratyeka satkarma bhakti evaM upAsanA kA rUpa le letA hai, Ananda kA srota bana jAtA hai, jisase nirantara hamArA mana akSaya Ananda prApta karatA rahatA hai| mana ko binA rasa diye yadi koI cAhe ki use kisI kArya meM lagA deM, to yaha sambhava nahIM hai| madhumakSikA ko jaba rasa milegA, to vaha phUloM para AegI, mNddraaegii| yadi rasa nahIM milegA, to Apa kitanA hI nimantraNa dIjie, vaha nahIM aaegii| madhumakSikA kI bAta hama bahuta pahale se kahate Aye haiM, para rAjagRha ke cAturmAsa meM maiMne use bahuta nikaTa se evaM bArIkI se dekhaa| hama prAtaH vaibhAragiri parvata para dhyAna-sAdhanA ke lie veNuvana meM se hokara jAte the| veNuvana mahAvIra evaM buddha ke yuga meM bA~soM kA eka vizAla vana thA aura aba use phUloM kA bagIcA banA diyA gayA hai| hA~, prAcIna itihAsa kI kar3I ko jor3e rakhane ke lie, aba bhI use 'veNuvana' hI kahate haiM, aura nAma kI sArthakatA ke lie dasa-pA~ca bA~sa bhI lagA rakhe haiN| maiMne vahA~ dekhA ki madhu-makkhiyA~ pahale phUloM para Upara-Upara ur3atI haiM, gunagunAtI haiM, rasa khojatI haiM, phira kisI phUla para jAkara baiThatI haiM aura jaba rasa milane lagatA hai, to bilkula mauna ! zAnta! aisA lagatA hai ki phUla ke bhItara lIna-vilIna hotI jA rahI haiM, bilkula niSpanda ! nizceSTa ! hamArA yaha mana bhI eka taraha se madhumakSikA hI hai| ise satkarma ke phUloM meM jaba taka rasa nahIM milegA, taba taka vaha unake Upara hI Upara ma~DarAtA rahegA, bhaTakatA rahegA, gunagunAtA rhegaa| kintu jaba rasa milegA, taba usakI saba gunagunAhaTa banda ho jAegI, vaha karma meM lIna hotA calA jAyegA, ekarasa, eka AtmA bana jaaegaa| samasta vikalpa samApta ho jAeMge aura Ananda kA akSaya sAgara laharA uThegA ! vikalpoM ko eka sAtha miTAe~ : sAdhaka ke sAmane kabhI-kabhI eka samasyA AtI hai ki vaha vikalpoM se lar3ane kA prayatna karate-karate kabhI-kabhI unameM aura adhika ulajha jAtA hai| vaha eka vikalpa ko miTAne jAtA hai ki dUsare sau vikalpa mana para chA jAte haiM, sau ko miTAne kI koziza karatA hai, to dUsare hajAra vikalpa khar3e ho jAte haiM, aura isa taraha sAdhaka isa saMgharSa meM vijayI banane kI jagaha parAjita ho jAtA hai| vaha nirAza ho jAtA hai aura use sAdhanA nIrasa pratIta hone lagatI hai| maiMne prArambha meM kahA hai "mana ke sAtha jhagar3ane kA, saMgharSa karane kA tarIkA galata hai, saMgharSa karake mana ko kabhI bhI vaza meM nahIM kiyA jA sakatA, vikalpoM kA kabhI anta nahIM kiyA jA sktaa|"

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18/ ciMtana kI manobhUmi kalpanA kIjie-kheta meM dhAna ke paudhe lahalahA rahe haiM aura una para pakSI A rahe haiM ,to eka unheM eka-eka karake yadi ur3Ane kA prayatna ho, to kaba taka ur3AyA jA sakatA hai ? eka cir3iyA ko yadi ur3Ane gaye to pIche dasa A jaaeNgii| unheM to kisI eka dhamAke se hI ur3AnA hogA, aura eka sAtha hI ur3AnA hogaa| yaha mana eka vaTa vRkSa hai, isa para kAma, krodha, moha, mAyA, ahaMkAra rUpI vikalpoM kI asaMkhya-asaMkhya cir3iyA~ baiThI haiM, yadi unheM hama eka-eka karake ur3Ane kA pratyanta karate raheM, to ve kabhI nahIM ur3a skeNgii| unake lie to bandUka kA eka dhamAkA hI karanA par3egA ki saba eka hI sAtha ur3a jaaeN| bandUka ke dhamAke kI bAta hI mana ko rasa meM Dubo dene kI bAta hai| yadi mana rasa meM DUba jAtA hai, to vikalpa samApta ho jAte haiN| vaha bhI eka hI saath| jIvana meM yadi Apa dAna dete haiM, sevA karate haiM, adhyayana karate haiM yA aura kucha bhI satkarma karate haiM, to usameM Ananda prApta karane kA prayatna kiijie| Ananda taba milegA, jaba usameM ApakI zraddhA hogI, Apake mana meM usa satkarma ke prati rasa hogaa| jise Apa gaharI dilacaspI kahate haiM, vaha rasa hI to hai| jaba rasa umar3a par3egA, to na vikalpoM kA Dara rahegA, na mana kI caMcalatA kI zikAyata rhegii| tana apane Apa satkarma meM laga jAyegA aura usake Ananda meM vibhora ho utthegaa| phira na kisI preraNA kI apekSA rahegI, na upadeza kii| basa, apane Apa saba apekSAe~ pUrNa jAe~gI aura, Apa jIvana meM apAra Ananda aura zAnti kA anubhava karane lgeNge| kahA bhI hai ki "yaha jAnA gayA hai ki Ananda hI brahma hai| Ananda se hI saba bhUta utpanna hote haiN| utpanna hone ke bAda Ananda se hI jIvita rahate haiM, aura anta meM Ananda meM hI vilIna ho jAte haiN|" 1. Anando brahmeti vyjaanaat| . AnandAddhyeva khalU imAni bhUtAni jAyante, Anandena jAtAni jIvanti, AnandaM prayanti, abhisNvishnti| - taittirIya upaniSad, 3 / 6

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AtmA kA virAT rUpa hamAre samagra jIvana-cakra kA kendra AtmA hai| yahI sRSTi kA samrAT aura zAsaka hai| isI samrAT kI AjJA se zarIra aura indriyA~ dAsa-dAsiyoM kI taraha kAma karate haiN| mana bhI usI kI AjJA aura anuzAsana meM rahatA hai| jo mana zarIra aura indriyoM para adhikAra calAtA hai vaha bhI antataH AtmA ke zAsana meM hI calatA hai| mana AtmA kI AjJA ke viparIta kucha bhI nahIM kara sktaa| yaha bAta dUsarI hai ki AtmA AjJA dete samaya hoza meM rahatI hai yA nhiiN| AtmA ke zAsana karane kA tarIkA jaba galata hotA hai aura adhikAra ke sAtha viveka nahIM rahatA hai, taba mana galata rAste para cala par3atA hai| jaba AtmA svayaM Thokara khAte evaM bhaTakate hue mana ko AjJA detI hai, to usake vikalpoM aura kriyAoM ke lie vaha svayaM uttaradAyI hotI hai| zarIra aura indriyA~ to mana ke dAsa haiM, isalie ve bhI svayaM kisI kArya ke lie uttaradAyI nahIM haiN| ina saba uttaradAyitvoM kA bhAra antataH AtmA para A jAtA hai| ataH mana, zarIra aura indriyoM ke pratyeka kArya kA dAyitva unakA apanA nahIM, AtmA kA hai, cUMki ina para AtmA ke sivA aura kisI kA niyaMtraNa nahIM haiN| maiMne Apase prArambha meM batAyA hai ki AtmA karmoM kA kartA hai| isalie bhoktA bhI hai| jaba karma karane ke Antarika kAraNa rAga aura dveSa samApta ho jAyeMge, taba vyakti karma karate hue bhI akarmadazA ko prApta kara legaa| usa avasthA meM jitanA bhI purAnA bhoga hai, vahI zeSa raha jAegA, vaha bhoga samApta hote hI AtmA mukta avasthA ko prApta ho jaaegii| jaina darzana bhoga tyAga se bhI adhika bhogAsakti ke tyAga para bala detA hai| jaba taka jIvana hai, bAhya bhoga ke tyAga kI eka sImA hotI hai, zarIra hai to samaya para bhojana bhI cAhie, vastra, pAtra, nivAsa Adi bhI caahie| tyAgI se tyAgI bhI jIvana kI mUlabhUta AvazyakatAoM se hamezA ke lie bacakara nahIM cala sktaa| sarvasAdhAraNa logoM ko bhrAMti meM rakhane ke lie bhogopabhoga se apane ko sarvathA mukta batAte rahanA, alaga bAta hai, kiMtu jIvana kI yathArtha sthiti apane meM kucha aura hI hai| jaina paribhASA ke anusAra bhojana, pAna, vastra, pAtra evaM nivAsa Adi saba bhogopabhoga kI sImA meM AteM haiN| ata: jaina darzana ne isa sambandha meM spaSTa nirNaya diyA hai ki jIvana meM usI bhA~ti bhogopabhoga kA tyAga Avazyaka hai, jo maryAdAhIna, anaitika, dUSita evaM anAvazyaka ho| jIvana kI mUlabhUta AvazyakatAoM kA vizleSaNa karanA Avazyaka hai aura jo maryAdApradhAna, naitika, nirmala evaM Avazyaka bhogopabhoga hoM, unakA bhI

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20 ciMtana kI manobhUmi anAsakta bhAva se upayoga honA caahie| naitika bAhya bhoga bhI antaraMga meM anAsakta dRSTi rahane se eka prakAra kA abhoga hI arthAt tyAga hI bana jAtA hai| yahI bhoga aura tyAga kA vAstavika niSkarSa hai, mUlataH rAgadveSa kI tIvratA kama karane kA hI jainadharma kA upadeza hai| aura yahI vaha mArga hai, jisa para calakara sAdhaka bhoga se ubhoga kI ora bar3ha sakatA hai, karma se akarma kI ora agrasara ho sakatA hai| ___ bhAratavarSa kA eka zAzvata vicAra calA AyA hai ki AtmA zuddha, buddha, nirmala aura nirvikArasvarUpa hai| vahI Izvara yA paramAtmA hai| use kahIM bhI vikArI, pApI yA doSoM se lipta nahIM kahA gayA hai| prazna hotA hai ki jaba AtmA ekadama nirmala svarUpa hai to phira kAma, lobha, krodha, mAtsarya, ahaMkAra Adi durguNa ke kIr3e kahA~ se A gae ? ve saba vaibhAvika pariNatiyA~ haiN| dravya-saMgraha meM AcArya nemicandra ne kahA hai "maggaNa guNa - ThANehiM ya, caudasahi havaMti taha asuddhnnyaa| viNNeyA saMsArI savve: suddhA hu suddhaNayA // jaba-jaba jIvoM ke bhedoM kI ginatI karatA hU~, ekendriya, beindriya Adi tathA mana vAle aura binA mana vAle--ina bhedoM kI ora jaba jAtA hU~, to tIrthaGkara taka bhI azuddha hI pratIta hote haiN| jahA~ para mokSa meM kevala pala bhara kI hI derI ho, vahA~ kI sthiti meM bhI azuddhi hI dRSTigocara hotI hai| guNaThANoM kI dRSTi vahA~ bhI calatI hai aura eka se caudaha guNasthAna taka arthAt mokSa se pahale taka kI sthiti azuddha hI pratIta hotI hai| vahA~ taka sabhI saMsArI jIva haiM aura jo saMsArI hai, ve saba baddha haiM aura, baddhatA kA artha hI hai-karma kA AtmA ke sAtha smprk| jabataka karma AtmA ke sAtha cipake hue haiM, tabataka AtmA pUrNa mukta nahIM, pUrNa zuddha nhiiN| aura, isa dRSTi se bhI yaha bAta ThIka pratIta hotI hai ki yadi azuddhatA nahIM hai to guNasthAna kahA~ ttikeNge| guNasthAnoM kA zreNI-vibhAjana AtmA kI kramika vizuddhi ke AdhAra para hI kiyA gayA hai| yadi caudahaveM guNasthAna ko chor3ane se pahale pUrNazuddhi ho gaI to phira guNasthAna kI koI sImA nahIM rhii| ataH caudahaveM guNasthAna vAloM ko bhI mukta honA bAkI rahatA hai| isa prakAra azuddha tapa se, tathA saMsAra ke prapaMcoM, bhAva-vibhAvoM aura bhAva mana ke uchala-kUda ke AdhAra para dekheM, to kahIM darzana moha, kahIM cAritra moha, kahIM jJAnAvaraNa, kahIM darzanAvaraNa Adi kA khela dekhane ko milegA aura usase bhI pare Ayu, gotra Adi karma kaa| . isI uparyukta vicAra ko yadi hama zuddha naya kI dRSTi se dekhane kA prayatna kareM to sabhI vikalpoM, vibhAvoM aura prapaMcoM se pare hameM zuddha, nirmala AtmA ke darzana hoNge| ekendriya, nigoda se lekara paMcendriya Adi samasta cetanA jagat meM zuddha Atmatattva kI

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AtmA kA virAT rUpa 21 amara jyoti sthita hai, pApI, durAcArI aura paramAdhArmika tathA naraka kI agni meM jalane vAle nairayikoM meM bhI AtmA kA zuddha rUpa dikhAI par3atA hai / bhagavAn mahAvIra ne kahA hai ki pratyeka prANI meM AtmA kI ananta zaktiyA~, amita ujjvalatA chipI hai| isIlie unhoMne kahA ki isa dRSTi se saba AtmAe~ eka samAna haiM 'ege AyA ' ise saMgraha naya kI bhASA meM 'AtmA eka hai', kahA hai| isI dRSTi se maMtradraSTA RSiyoM ne yaha udghoSa kiyA "ekaM sad viprA bahudhA vadanti " 'sat' AtmA eka hI hai, zuddhi, zAnti, sAmarthya Adi guNa kI apekSA se saMsAra kI koI bhI AtmA eka-dUsare se bhinna nahIM hai| yaha AtmA kA zuddha rUpa dekhane kA dRSTikoNa hai| yahI prazna santa tulasIdAsajI ne rAmacarita mAnasa kI Adi meM maMgalAcaraNa meM bhI uThAyA hai ki- namaskAra kisako kareM ? brahmA, viSNu, maheza aura sampradAyoM ke anekAneka devatAoM meM kisako cuneM aura kisako chor3eM ? aura, jaba antarAtmA kI zuddhatA kI pratIti huI, to pratyeka prANi meM yahI virAT zuddhatA unheM dikhalAI par3I aura tatkAla hI apane prazna kA uttara unhoMne svayaM de diyA-- 44 'siyA rAmamaya' saba jaga jaanii| karaU~ praNAma jori yuga pAnI // " isa caupAI meM eka virAT satya kA udghATana unhoMne kara diyA hai| unhoMne sarvatra aura sabhI AtmAoM meM sItArAma kA darzana kiyaa| rAma aura sItA ke binA unheM koI bhI AtmA dikhalAI nahIM par3I, kahIM bhI unhoMne rAvaNa yA kumbhakaraNa kA darzana nahIM kiyA, hara AtmA rAma aura sItA ke ujjvala rUpa se jagamagAtI dikhalAI dii| jainoM ke dvArA jaba namaskAra karane kA prazna uThA, to vicAra kiyA gyaa| kisI eka yA aneka tIrthaGkara, paramAtmA yA bhagavAn para jAkara buddhi nahIM rukii| unhoMne kahA ki-' Namo arihaMtANaM' isI eka pada meM samasta bhUta, bhaviSyat aura vartamAna ke arihaMtoM kA namaskAra ho gyaa| nahIM to kitane arihaMtoM kA alaga-alaga nAma ginAte yA kisako namaskAra karate aura kisako chor3ate ? kisakA nAma pahale lete aura kisakA pIche ? isa prakAra aneka vivAdagrasta prazna upasthita ho jAte, jinameM namaskAra kA bhAva hI tirohita ho jaataa| isI prakAra isake Age ' Namo siddhANaM' meM bhUta, vartamAna aura bhaviSyat ke sabhI siddhoM ko; 'Namo AyariyANaM' meM sabhI AcAryoM ko; ' Namo uvajhjhAyANaM' meM sabhI upAdhyAyoM ko aura 'Namo loe savva sAhUNaM' meM loka ke samasta sAdhuoM ko namaskAra kara liyA gyaa| isameM yaha bhI bheda nahIM kiyA gayA ki jaina yA kisI vizeSa saMpradAyoM ke hI AcAryoM, upAdhyAyoM aura sAdhuoM ko

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22 ciMtana kI manobhUmi namaskAra ho, balki isa namaskAra meM bhI sabhI sampradAyoM aura paMthoM ke AcArya, upAdhyAya aura sAdhu sammilita ho ge| kisI kA koI bheda isameM nahIM kiyA gyaa| kucha loga ise jainI arihaMtoM, siddhoM, AcAryoM, upAdhyAyoM aura sAdhuoM taka hI sImita kara lete haiM, kiMtu yaha to vicAroM ko sahI rUpa meM na samajhane ke kAraNa hotA hai| vAstava meM jainatva to andara kI jyoti hai, jo kisI bAr3e, veSa yA pantha, grantha yA saMpradAya meM banda nahIM hai| jo dharma kisI bAr3e, veSa yA pantha-mAnyatA aura kriyAkANDoM meM banda ho jAtA hai, vaha dharma, jar3a aura nisteja ho jAtA hai| dharma kA prakAza AtmA meM hotA hai, veSa meM nahIM, veSa kI bhUlabhulaiyA meM hama dharma ke zuddha svarUpa ko yadi nahIM pahacAnate to yaha ThIka nhiiN| jJAnamayo hI AtmA bhAratIya darzana meM ekamAtra cArvAka darzana ko chor3akara, zeSa samasta darzana AtmA kI sattA ko svIkAra karate haiM aura AtmA ke astitva meM vizvAsa rakhate haiN| yadyapi AtmA ke svarUpa ke pratipAdana kI paddhati sabakI bhinna-bhinna hai, para isameM jarA bhI zaMkA nahIM hai ki ve saba samaveta svara meM AtmA kI sattA ko svIkAra karate haiN| bhAratIya darzanoM meM AtmA ke svarUpa ke pratipAdana meM sabase adhika vivAdAspada prazna yaha hai ki jJAna AtmA kA nija guNa hai athavA Agantuka guNa hai| nyAya aura vaizeSika darzana jJAna ko AtmA kA asAdhAraNa guNa svIkAra karate haiM, para unake yahA~ vaha AtmA kA svAbhAvika guNa na hokara Agantuka guNa hai| ukta darzanoM ke anusAra jaba taka AtmA kI saMsArI avasthA hai, taba taka jJAna AtmA meM rahatA hai, parantu mukta avasthA meM jJAna naSTa ho jAtA hai| isake atirikta ukta darzanoM kI mAnyatA yaha bhI hai ki saMsArI AtmA kA jJAna anitya hai, para Izvara kA jJAna nitya hai| isake viparIta sAMkhya aura vedAnta darzana jJAna ko AtmA kA nija guNa svIkAra karate haiN| vedAnta darzana meM ekadRSTi se jJAna ko hI AtmA kahA gayA hai| eka ziSya apane guru se pUchatA hai--"gurudeva! kimAtmikA bhagavato vyaktiH ?" isake uttara meM guru kahatA hai-"yadAtmako bhgvaan|" ziSya phira pUchatA hai-"kimAtmako bhagavAn ?" guru uttara detA hai"jJAnAtmako bhgvaan|" vedAntazAstra ke isa praznottara se spaSTa pratIta ho jAtA hai ki vedAnta AtmA ko jJAna rUpa hI mAnatA hai| vedAnta ke anusAra jJAna AtmA kA nija guNa hI hai| jaina-darzana meM AtmA ke lakSaNa aura svarUpa ke sambandha meM atyanta sUkSma gambhIra aura vyApaka vicAra kiyA gayA hai| AtmA jaina-darzana kA mUla kendra-bindu rahA hai| jaina-darzana meM abhimata nava padArtha, sapta tattva, SaD dravya aura paJca astikAya meM jIva evaM AtmA hI mukhya haiN| Adama yuga se lekara aura Aja ke tarka yuga taka jaina AcAryoM ne AtmA kA vizleSaNa pradhAna rUpa se kiyA hai| AcArya kundakunda ke AdhyAtmagrantha to pradhAnatayA AtmasvarUpa kA hI pratipAdana karate haiN| tarka yuga ke jainAcArya bhI, tarkoM ke

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AtmA kA virATa rUpa 23 vikaTa vana meM rahate hue bhI AtmA ko bhUle nahIM haiN| yadi jaina darzana meM se AtmA ke varNana ko nikAla diyA jAe, to jaina darzana meM anya kucha bhI zeSa nahIM bcegaa| isa prakAra jaina darzana ne apanI sampUrNa zakti Atma-svarUpa ke pratipAdana meM lagA dI hai| ataH jaina darzana aura jaina saMskRti kA pradhAna siddhAnta hai--AtmasvarUpa kA pratipAdana aura AtmasvarUpa kA vivecn| Atma-tattva, jJAna svarUpa hai| kucha AcAryoM ne kahA hai ki AtmA jJAnavAn hai| isakA artha yaha rahA ki AtmA alaga hai aura jJAna alaga hai| isIlie AtmA jJAna nahIM, balki jJAnavAna hai| isa kathana meM dvaitabhAva kI pratIti spaSTa hotI hai| isa kathana meM jJAna alaga par3A rahatA hai aura AtmA alaga rahatI hai| jisa prakAra Apa kahate haiM ki yaha vyakti dhana vAlA hai, to isakA artha yaha huA-vyakti alaga hai aura dhana alaga hai| vaha vyakti dhana ko pAne se dhana vAlA ho gayA aura jaba usake pAsa dhana nahIM rahegA, to dhana vAlA bhI nahIM rhegaa| isa kathana meM dvaita-dRSTi spaSTa rUpa se jhalakatI hai| jaina darzana kI bhASA meM isa dvaita-dRSTi ko vyavahAra naya kahA jAtA hai| nizcaya naya kI bhASA meM AtmA jJAnavAna hai, aisA nahIM kahA jAtA hai, vahA~ to yaha kahA jAtA hai ki AtmA jJAyaka-svabhAva hai, AtmA jJAtA hai| isakA artha yaha huA ki-jJAna hI AtmA hai| jo kucha jJAna hai, vahI AtmA hai aura jo kucha AtmA hai, vaha jJAna hI hai| yaha zuddha nizcaya naya kA kathana hai| zuddha nizcaya naya kI dRSTi meM AtmA ko jJAnavAna nahIM kahA jAtA, balki jJAnasvarUpa hI kahA jAtA hai| bhagavAn mahAvIra ne 'AcArAMga sUtra' meM spaSTa rUpa meM pratipAdita kiyA hai, ki "je AyA se vinnANe je vinnANe se aayaa|" isakA abhiprAya yaha hai, ki jo AtmA hai vahI vijJAna hai| isakA tAtparya yaha huA ki AtmA svayaM jJAna-svarUpa hai| jJAna ke binA usakI koI sthiti nahIM hai| jaina darzana ke mahAn dArzanika AcArya amRtacandra ne kahA hai"AtmA jJAnaM, svayaM jJAnaM, jJAnAdanyat karoti kim?" AtmA sAkSAt jJAna hai aura jJAna hI sAkSAt AtmA hai| AtmA jJAna ke atirikta kucha bhI nahIM karatI hai| AtmA aura jJAna do nahIM, eka hI hai| jaba AtmA jJAna ko hI karatI hai aura jJAna ke atirikta anya kucha nahIM karatI, taba isakA artha yaha hotA hai ki eka jJAna-guNa meM hI AtmA ke anya samasta guNoM kA samAveza kara liyA gayA hai| jaba AtmA jJAna kA svarUpa hai, taba AtmA ko nirmala karane kA artha hai, jJAna ko nirmala karanA aura jJAna ko nirmala karane kA artha hai, AtmA ko nirmala krnaa| zAstroM meM isalie kahA gayA hai ki mAnava! tU apane jJAna ko nirmala banA, apane jJAna ko svaccha banA aura jaba terA jJAna nirmala aura svaccha ho jAtA hai, taba tere anya samasta guNa nirmala aura svaccha ho jAte haiN| jJAna ko nirmala banAne kA artha kyA hai ? saMsAra meM ananta padArtha haiM, saMsAra ke una padArthoM meM cetana padArtha bhI haiM aura jar3a padArtha bhI haiN| una padArthoM ko jAnanA hI jJAna kA kAma nahIM hai| kisI bhI padArtha meM, kisI

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24 - ciMtana kI manobhUmi bhI prakAra kA parivartana karanA jJAna kA kAma nahIM hai| jJAna kA kAma to kevala itanA hI hai ki jo padArtha jisa rUpa meM sthita hai, use usI rUpa meM jAna le / kalpanA kIjie, kisI kamare meM dIpaka jalA diyA gayA hai, to dIpaka kA kAma yaha hai, ki vaha jalatA rahe aura apanA prakAza phailAtA rhe| rAta bhara bhI yadi koI vyakti usa kamare meM na Ae aura kAma na kare, taba bhI dIpaka jalatA hI rhegaa| usa kamare meM koI Ae athavA na Ae, dIpaka kA kAma hai, usa kamare ko prakAzita karate jaanaa| koI usase pUcheM ki kyoM vyartha meM apanA prakAza pheMka rahe ho ? jaba tumhAre prakAza kA koI upayoga nahIM ho rahA hai, taba kyoM apanA prakAza phailA rahe ho ? yahA~ to koI bhI nahIM hai, jo tumhAre prakAza kA upayoga kara ske| dIpaka ko bhASA nahIM hai| agara usake pAsa bhASA hotI to vaha kahatA ki mujhe isase kyA matalaba ? koI merA upayoga kara rahA hai, athavA nahIM kara rahA hai, isase mujhe koI prayojana nahIM hai| merA apanA kAma hai, jalate jAnA aura prakAza phailAte jAnA hI merA svabhAva hai| kisI bhI padArtha ko andara lAnA yA bAhara nikAlanA merA kAma nahIM hai, parantu jo padArtha jisa rUpa meM sthita hai, use usI rUpa meM prakAzita kara denA hI merA apanA kAma hai| jo siddhAnta dIpaka kA hai, vahI siddhAnta jJAna kA bhI hai| jJAna padArtha ko prakAzita karatA hai, kintu padArtha meM kisI prakAra kA parivartana karanA jJAna kA apanA kArya nahIM hai| jJAna eka guNa hai aura usakA apanA kAma kyA hai ? apane jJeya ko jAnanA / saMsAra meM jitane bhI padArtha haiM, ve saba jJAna ke jJeya haiM aura jJAna unakA jJAtA hai| jJAna ananta hai, kyoMki jJeya ananta hai, parantu jJAna jaba taka avaruddha hai, taba taka vaha ananta ko nahIM jAna sakatA aura jaba usakA AvaraNa haTa jAtA hai, taba vaha asIma aura ananta bana jAtA hai / AcArAMga sUtra meM eka dhvani AI hai ki jo jJAtA hai vahI AtmA hai, aura jo AtmA hai vahI jJAtA hai / 'je AyA se vinnAyA, je vinnAyA se aayaa|' AtmA jJAnasvarUpa hai| cetanA AtmA kA guNa hai / jahA~ AtmA kA astitva nahIM, vahA~ jJAna kA bhI astitva nahIM / jahA~ lakSya hai, vahIM lakSaNa hai / jahA~ lakSaNa hai, vahIM lakSya hai| lakSya aura lakSaNa kabhI alaga-alaga nahIM raha skte| jaise sUrya aura prakAza kabhI alaga-alaga nahIM kie jA sakate / jahA~ agni haiM, vahIM uSNatA hai, jahA~ mizrI hai, vahIM miThAsa hai / jahA~ AtmA hai, vahA~ jJAna hai / saMsAra ke padArthoM kA ThIka-ThIka vizleSaNa karane para yaha patA calatA hai ki guNa aura guNI eka-dUsare se kabhI bhI alaga-alaga nahIM hue, aura na kabhI hoMge hii| dIpaka kI lau aura dIpaka kI lau kA prakAza kabhI eka-dUsare se alaga nahIM raha sakate, usI prakAra AtmA aura AtmA kA jJAna kabhI eka-dUsare ko chor3a kara nahIM raha skte| donoM meM ubhayamukhI vyApti hai /

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AtmA kA virATa rUpa 25 AtmA aura jJAna kA sambandha ekapakSIya sambandha nahIM, ubhayapakSIya hai| jahA~jahA~ AtmA haiM, vahA~-vahA~ jJAna hai, aura jahA~-jahA~ jJAna hai vahA~-vahA~ AtmA bhI avazya hai| saiddhAntika dRSTi se yaha jJAna aura AtmA kA ubhayapakSIya sambandha hai| jJAna kabhI AtmA se alaga nahIM ho sakatA, cAhe saMsAradazA ho yA mktdshaa| cUMki jJAna aura AtmA kA viyoga hone kA matalaba hI hai-cetana kA jar3a ho jaanaa| aura yaha kabhI nahIM huA hai, na ho skegaa| isalie yaha siddha hai ki AtmA jJAnasvarUpa hai| jJAna AtmA kA AtmabhUta svarUpa hai| cetanA kA kendra : vedAnta meM kahA gayA hai--'vijJAnaM brahma' vijJAna hI brahma hai, paramAtmA hai| aura usake Age kahA hai 'tatvamasi'-tu vaha hai| arthAt tU hI jJAna hai aura na hI paramAtmA hai| bhAratIya darzana kI yaha vizeSatA rahI hai ki vaha zarIra, indriya aura mana tathA usake vikalpoM ke ghane jaMgala ke bIca bhI AtmA ke svarUpa kI pahacAna kara letA hai| zarIra, indriya aura mana ke cakravAta ke bIca bhI vaha jar3a aura cetana kA bheda spaSTa jhA~ka letA hai| yadyapi prakaTa meM jitanI bhautika kriyAe~ calatI haiM, saba inhIM zarIra Adi kI calatI haiN| ataH sAdhAraNa dRSTi se dekhane vAlA inheM hI AtmA kA svarUpa samajha letA hai| parantu yaha satya nahIM hai| yaha saba vikRtiyA~ AtmA ke aupacArika dharma haiM, mUla dharma nahIM haiN| jaba lohA agni meM pahu~cakara lAla ho jAtA hai, taba yadi koI usakA sparza karatA hai to sparza karane vAle kA hAtha jala jAtA hai| aba yadi koI usase pUchatA hai ki kaise jala gae, to yahI uttara milatA hai ki lohe ke gole ko chane se hAtha jala gyaa| kintu isa ukti meM dArzanika dRSTi se satya nahIM hai| hAtha lohe se nahIM, kintu usake kaNa-kaNa meM jo agnitattva vyApta ho gayA hai, usa agnitattva se jalA hai| jaba lohe ke gole se agnitattva nikala jAtA hai, aura vaha bilkula ThaMDA ho jAtA hai, taba usI lohe ke gole ko chUne se hAtha nahIM jltaa| ukta udAharaNa kA spaSTa artha hai ki jalAnevAlI agni hai, lohe kA golA nahIM, agni aura lohe kA sambandha hone ke kAraNa dAhakriyA kA lohe ke gole meM Aropa kara diyA hai| yahI bAta dUdha aura ghI ke dvArA jalane para hai| dUdha aura ghI se koI nahIM jltaa| jalatA hai andara kI agni se| isI prakAra rAgadveSa Adi kI vikRtiyoM kA AtmA meM vicAra kiyA jAtA hai, vastutaH ye AtmA kI apanI nijI vikRtiyA~ nahIM haiN| indriya aura mana Adi ke mAdhyama se jo jJAna hotA hai, usake sambandha meM isase ulaTI sthiti hai| jJAna AtmA kA svarUpa hai indriya Adi kA nhiiN| indriyajJAna, manojJAna Adi jo kahA jAtA hai, vaha AtmA ke jJAna kA indriya Adi meM upacAra hai| zarIra, indriya Adi meM jaba taka caitanya tattva vyApta rahatA hai, taba taka usakI kriyAe~ zarIra ke aMga-pratyaMgoM ke mAdhyama se parilakSita hotI rahatI haiN| lohe ke gole ke

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- 26 ciMtana kI manobhUmi udAharaNa meM yaha spaSTa kiyA thA ki vaha lauhakhaNDa agni kA AdhAra jarUra thA, kintu jalAne kI kriyA aura usameM vyApta tApa usakA nijaguNa yA kriyA nahIM, balki usI agnitattva ke gaNa the| ata: agni aura lohe ke paraspara eka-dUsare kI saMgati evaM sahAvasthAna ho jAne ke kAraNa vyavahAra bhASA meM jalAne kI kriyA kA Aropa lohe para kiyA gayA, na ki usa agni tattva para, jo ki usake mUla meM sthita thaa| vAstava meM lauhatattva evaM agnitattva kI saMgati ho jAne para bhI donoM kI sattA alaga-alaga hai| yahI bAta zarIra, indriyA~, mana aura AtmA ke sambandha meM caritArtha hotI hai| zarIra. indriyA~ aura mana kI jo caitanya kriyAe~ hotI haiM, ve unakI apanI nahIM hokara AtmA kI haiN| AtmA hI unakI saMcAlikA hai; kintu Aropa se unheM AtmA se sambandhita na kara zarIra, indriya aura mana se sambandhita kara liyA jAtA hai| cintana, manana karane kI kriyAe~ AtmA kI haiM, parantu hama unakI kriyAoM kA Aropa vyavahAra dRSTi se mana para karate haiN| darzanazAstra kA yaha dhruva siddhAnta hai ki jar3a kI kriyAe~ jaDa hotI haiM aura cetana kI kriyAe~ cetana hotI haiN| cetana kI kriyA jaDa nahIM kara sakatA, aura jar3a kI kriyA cetana nahIM kara sktaa| isalie yaha spaSTa huA ki hama jisa cetanAzakti kA darzana kara rahe haiM. vaha AtmA kI hI zakti hai| AtmA jJAnasvarUpa hai, jJAnamaya hai--isa bAta ko bhArata kA pratyeka adhyAtmavAdI darzana svIkAra karatA hai| bhagavAna mahAvIra ne bhI yahI kahA thA_jo AtmA hai, vahI vijJAtA hai aura jo vijJAtA hai vahI AtmA hai| yahI bAta vedAnta darzana kahatA hai-vijJAna hI brahma hai| mana, zarIra aura indriyoM se AtmA ko isa prakAra alaga kiyA gayA hai, jaise dUdha se makkhana ko| AtmA ke sAtha unakA sambandha hai avazya, kintu vaha dUdha aura makkhana kA sambandha hai, jo samaya para vicchinna ho sakatA hai| AtmA anAdikAla se apanA svarUpa bhUla kara inakI bhUlabhulaiyoM meM bhaTaka rahI hai| vaha jAnatI huI bhI anajAna bana rahI hai| vizvasvarUpa kA, anantAnanta padArthoM kA jJAtA aura draSTA hote hue bhI ajJAna ke andhere meM par3I hai, mithyAtva ke jaMgala meM bhaTaka rahI hai| je egaM jANai : - hamArA puruSArtha sabase pahale apane svarUpa ko jAnane meM laganA caahie| upaniSad kAla ke eka AcArya ne apane ziSya se pUchA thA ki saMsAra kA vaha kauna-sA tattva hai, jisa eka ke jAna lene para saba kucha jAnA jA sakatA hai--'ekasmin vijJAne sarvamidaM vijJAtaM bhvti|' ziSya ne guru se hI pUcha liyA bhagavan--Apa hI batalAie vaha kauna-sA tattva hai, jisa eka ke jAna lene para saba kucha jAna liyA jAtA hai| guru ne ziSya meM jijJAsA paidA kI aura phira usakA samAdhAna bhI diyaa| cU~ki jijJAsA kA yadi samAdhAna na ho to vaha phira zaMkA kA rUpa dhAraNa kara letI hai| guru ne ziSya kA samAdhAna kiyA 'Atmani vijJAte sarvamidaM vijJAtaM bhavati'-eka AtmA ko jAna

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27 AtmA kA virAT rUpa lene para hI saba kucha jAna liyA jAtA hai| vizva kI ananta vastuoM kA eka-eka karake yadi jJAna prApta kiyA jAya to anantakAla taka bhaTakate rahane para bhI saba jJAna prApta nahIM ho skegaa| kintu usa eka parama tattva ko jAna lene para saba jJAna prApta ho jAtA hai| 'AcArAMga' sUtra meM zramaNa bhagavAn mahAvIra ne isa sambandha meM bahuta hI sundara siddhAnta kA pratipAdana kiyA hai-- 64 'je egaM jANai se savvaM jANai / je savvaM jANai se egaM jANai / " jo eka ko jAnatA hai, vaha sabako jAnatA hai aura jo sabako jAnatA hai, vaha eka ko jAnatA hai / isa kathana kA abhiprAya yaha hai ki jisane eka bhI padArtha kA pUrNa jJAna kara liyA, usane samasta vizva ko jAna liyaa| kyoMki jo kisI bhI eka paryAya ko pUrNa rUpa meM jAna letA hai, vaha ananta jJAnI hogaa| ananta jJAnI meM saba kucha ko jAnane kI zakti hotI hai| kisI bhI eka padArtha ke ananta dharmoM aura usake ananta paryAyoM ko jAnane kA artha yaha hotA hai ki usane sampUrNa padArtha ko pUrNa rUpa se jAna liyA hai| kisI bhI padArtha ko pUrNa rUpa se jAnane kA sAmarthya, kevala jJAna ke atirikta kisI bhI jJAna meM nahIM hai| ataH kevala jJAna, jJAna kA pUrNa vikAsa hai / vaha ananta hai, isIlie usameM ananta ko jAnane kI zakti hai / jaina darzana ke anusAra pudgala bhI ananta haiM aura jIva bhI ananta haiN| eka dravya kI apekSA bhI anantatva mAnA gayA hai| jaisA ki pahale kahA jA cukA hai, saMsAra kA pratyeka padArtha apane Apa meM ananta hai kyoMki pratyeka padArtha meM ananta dharma hote haiM aura eka-eka dharma ke ananta paryAya hote haiM / prazna yaha hai ki eka sAtha ananta paryAyoM kA jJAna kaise hotA hai aura ve ananta paryAya bhI kaise ? ananta bhUtakAla ke, ananta bhaviSyakAla ke aura ananta vartamAnakAla ke ? aura kyA eka-eka padArtha meM ananta - ananta guNa vidyamAna haiM aura eka-eka guNa ananta - ananta paryAya haiM ? ananta paryAya vartamAna kAla ke, ananta paryAya bhUtakAla ke aura ananta paryAya bhaviSya kAla ke haiN| padArtha ke ananta paryAya kaise hote haiM, isako samajhane ke lie eka udAharaNa liijie| Apake sAmane eka vRkSa hai aura usa eka vRkSa meM haz2AroM-hajAra patte haiM / unameM se eka pattA liijie| jisa patte ko Apa isa vartamAna kSaNa meM dekha rahe haiM kyA bhUtakAla meM bhI vaha vaisA hI thA aura kyA bhaviSyakAla meM bhI vaha vaisA hI rahegA ? yadi Apako darzanazAstra kA thor3A-sA bhI parijJAna hai, to Apa yaha nahIM kaha sakate ki yaha pattA, jise Apa vartamAna kSaNa meM pratyakSa dekha rahe haiM, bhUtakAla meM bhI aisA hI thA aura bhaviSyakAla meM bhI aisA hI rhegaa| eka pattA jaba janma letA hai, taba usakA rUpa aura varNa kaisA hotA hai ? usa samaya usake rUpa athavA varNa ko tAmra kahA jAtA hai phira

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28 ciMtana kI manobhUmi dhIre-dhIre vaha harA ho jAtA hai aura phira dhIre-dhIre vaha eka dina pIlA par3a jAtA hai| tAmravarNa, haritavarNa aura pItavarNa eka hI patte kI ye tIna avasthAe~ bahuta sthUla haiM / inake bIca kI sUkSma avasthAoM kA yadi vicAra kiyA jAe, to tAmra se harita taka hajAroM lAkhoM avasthAe~ ho sakatI haiM aura harita se pIta taka karor3oM avasthAe~ ho sakatI haiN| vastutaH yaha hamArI parigaNanA bhI bahuta hI sthUla hai| jaina darzana ke anusAra to usameM pratikSaNa parivartana A rahA hai, jise hama apane carmacakSuoM se dekha nahIM skte| kalpanA kIjie, Apake samakSa komala kamala ke zatapatra eka ke Upara eka gaDDI banA kara rakkhe hue hoM, Apane eka suI lI aura eka jhaTake meM unheM bIMdha diyaa| nukIlI suI eka sAtha eka jhaTake meM hI kamala ke zatapatroM ko pAra kara gii| para sUkSmatA se dekhA jAe, to suI ne patte ko kramazaH hI pAra kiyA hai, kintu yaha kAlagaNanA sahasA dhyAna meM nahIM AtI / zatapatra kamala-bhedana meM kAlakrama kI vyavasthA hai, kintu usakI pratIti hameM nahIM hone pAtI hai| aura phira patte meM kevala varNa hI nahIM hotA, varNa ke atirikta usameM gandha, rasa aura sparza Adi bhI rahate haiM kintu jaba hama netra ke dvArA patte ko dekhate haiM, taba usake rUpa kA hI parijJAna hotA hai| jaba hama use sU~ghate haiM, taba hameM usakI gandha kA hI parijJAna hotA hai, rUpa kA nahIM / jaba hama usako apanI jihvA para rakhate haiM, taba hamako usake rasa kA hI paribodha hotA hai, varNa aura gandha kA nhiiN| jaba hama use hAtha se chUte haiM, taba hameM usake sparza kA hI jJAna hotA hai, varNa, gandha aura rasa kA nhiiN| jaba hama tajjanya zabda ko sunate haiM, taba zabda kA hI hameM jJAna hotA hai, varNa, gandha, rasa aura sparza kA nahIM phira hama yaha dAvA kaise kara sakate haiM ki hamane netra se patte ko dekhakara usake sampUrNa rUpa kA jJAna kara liyaa| jaba taka hamArA jJAna sAvaraNa hai, taba taka hama kisI bhI vastu ke sampUrNa rUpa ko nahIM jAna skte| sAvaraNa jJAna khaNDa-khaNDa meM hI vastu kA parijJAna karatA hai / vastu kA sampUrNa jJAna to ekamAtra nirAvaraNa kevala jJAna meM hI pratibimbita ho sakatA hai / isalie eka AcArya ne kahA hai "darpaNa-tala iva sakalA pratiphalati padArtha - mAlikA yatra / " jisa prakAra darpaNa ke sAmane AyA huA padArtha usameM pratibimbita ho jAtA hai, usI prakAra jisa jJAna meM ananta ananta padArtha yugapad jhalaka rahe hoM, vaha jJAna kevala jJAna hai| kevala jJAna AvaraNa rahita hotA hai| usameM kisI prakAra kA AvaraNa nahIM raha pAtA / ataH padArtha kA sampUrNa rUpa hI usameM pratibimbita hotA hai| darpaNa meM jaba kisI bhI padArtha kA pratibimba par3atA hai, taba isakA artha yaha nahIM hotA ki padArtha darpaNa bana gayA athavA darpaNa padArtha bana gyaa| padArtha, padArtha ke sthAna para hai aura darpaNa, darpaNa ke sthAna pr| donoM kI apanI alaga-alaga sattA hai| darpaNa meM bimba ke pratibimba ko grahaNa karane kI zakti hai aura bimba meM pratibimba hone kI zakti hai| isIlie darpaNa meM padArtha kA pratibimba par3atA hai| kevala jJAna meM padArtha ko jAnane kI zakti hai, aura -

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AtmA kA virAT rUpa 29 padArtha meM jJAna ko jJeya banane kA svabhAva hai / jaba jJAna ke dvArA kisI padArtha ko jAnA jAtA hai, taba isakA artha yaha nahIM hotA ki jJAna padArtha bana gayA hai, athavA padArtha jJAna bana gayA hai| jJAna, jJAna kI jagaha hai aura padArtha, padArtha kI jagaha hai| donoM ko eka samajhanA eka bhayaMkara mithyAtva hai| jJAna kA svabhAva hai jAnanA aura padArtha kA svabhAva hai, jJAna ke dvArA jJAta honA / kevala jJAna eka pUrNa aura nirAvaraNa jJAna hai / isIlie usameM saMsAra ke ananta padArtha aika sAtha jhalaka jAte haiM aura eka padArtha ke ananta - ananta paryAya bhI eka sAtha jhalaka jAte haiM / isIlie AcAryajI ne yaha kahA hai ki saMsAra kI sampUrNa padArthamAlikA kevala jJAnI ke jJAna meM pratikSaNa pratibimbita hotI rahatI hai / kevala jJAna ananta hotA hai, isIlie usameM saMsAra ke ananta padArthoM ko jAnane kI zakti hai / ananta hI ananta ko jAna sakatA hai| 1 rAga aura dveSa Adi kaSAya ke kAraNa nirmala AtmA malina bana jAtI hai / AtmA meM jo kucha bhI malinatA hai, vaha apanI nahIM hai, balki para ke saMyoga se AI hai aura jo vastu para ke saMyoga se AtI hai, vaha kabhI sthAyI nahIM rahatI / amaladhavala vasana meM jo mala AtA hai, vaha zarIra saMyoga se AtA hai| dhavala vastra meM jo malinatA hai, vaha usakI apanI nahIM hai, vaha para kI hai, isIlie use dUra bhI kiyA jA sakatA hai| yadi malinatA vastra kI apanI hotI, to hajAra bAra dhone se bhI vaha kabhI dUra nahIM ho sakatI thI / dhavala vastra ko Apa kisI bhI raMga meM raMga leM, kyA vaha raMga usakA apanA hai ? vaha raMga usakA apanA raMga kadApi nahIM hai| jaise saMyoga milate rahe, vaisA hI usakA raMga badalatA rahA / ataH vastra meM jo malinatA hai athavA raMga hai, vaha usakA apanA nahIM hai, vaha para saMyoga janya hai / vijAtIya tattva kA saMyoga hone para, padArtha meM jo parivartana AtA hai, jaina darzana kI nizcaya dRSTi aura vedAnta kI paramArtha dRSTi use sva meM svIkAra nahIM krtii| jo bhI kucha para hai, yadi use apanA mAna liyA jAe, to phira saMsAra meM jIva aura ajIva kI vyavasthA hI nahIM rahegI / para- saMyoga - janya rAga-dveSa ko yadi AtmA kA apanA svabhAva mAna liyA jAe, to karor3a varSoM kI sAdhanA se bhI rAga-dveSa dUra nahIM kie jA skte| jaina- darzana ke anusAra AtmA jJAnAvaraNAdi karma se bhinna hai, zarIra Adi nokarma se bhinna hai aura karma- saMyogajanya rAgAdi adhyavasAya se bhI bhinna hai / karma meM, maiM hU~, aura nokarma meM, maiM hU~, isa prakAra kI buddhi tathA yaha karma aura nokarma mere haiM, isa prakAra kI buddhi, mithyAdRSTi hai / yadi karma ko AtmA mAna liyA jAe, to phira AtmA ko bhI karma mAnanA pdd'egaa| isa prakAra jIvana meM ajIvatva A jAegA aura ajIvatva meM jIvatva calA jaaegaa| isa dRSTi se jaina darzana kA yaha kathana yathArtha hai ki yaha rAga, yaha dveSa, yaha moha aura yaha ajJAna na kabhI merA thA aura na kabhI merA hogaa| AtmA ke atirikta saMsAra meM anya jo bhI kucha hai, usakA paramANu mAtra bhI merA apanA nahIM hai| ajJAnI AtmA yaha samajhatI hai ki maiM karma kA kartA hU~ aura maiM hI -

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30 ciMtana kI manobhUmi karma kA bhoktA huuN| vyavahAranaya se yaha kathana ho sakatA hai, kintu nizcayanaya se AtmA na karma kA karttA hai aura na karma kA bhoktA hai / kartRtva aura bhoktRtva AtmA ke dharma nahIM haiM, kyoMki parama zuddhanaya se AtmA na kartA hai na bhoktA hai, vaha to ekamAtra jJAyaka hai, jJAyaka svabhAva hai aura jJAtAmAtra hai| jJAna AtmA kA apanA nija svabhAva hai / usameM jo kucha malinatA AtI hai, vaha vijAtIya tattva ke saMyoga se hI AtI hai / vijAtIya tattva ke saMyoga ke vilaya ho jAne para jJAna svaccha, nirmala aura pavitra ho jAtA hai| sAvaraNa jJAna malina hotA hai aura nirAvaraNa jJAna nirmala aura svaccha hotA hai| jJAna kI nirmalatA aura svacchatA tabhI sambhava hai, jabaki rAga aura dveSa ke vikalpoM kA AtmA meM se sarvathA abhAva ho jaae| nirvikalpa aura nirdvandva sthiti hI AtmA kA apanA sahaja svabhAva hai / rAgI AtmA priya vastu para rAga karatI hai aura apriya vastu para dveSa karatI hai, para yathArtha dRSTikoNa se dekhA jAe, to padArtha apane Apa meM na priya hai, na apriya hai / hamAre mana kI rAgAtmaka aura dveSAtmaka manovRtti hI kisI bhI vastu ko priya aura apriya banAtI hai| jaba taka kisI bhI prakAra kA vikalpa, jo ki parasaMyoga - janya hai, AtmA meM vidyamAna hai, taba taka svarUpa kI upalabdhi ho nahIM sakatI hai| jJAnAtmaka bhagavAn AtmA ko samajhane ke lie nirmala aura svaccha jJAna kI AvazyakatA hai| jJAna meM yadi nirmalatA kA abhAva hai, to usase vastu kA yathArtha bodha bhI nahIM ho sktaa| jaina darzana kI dRSTi se jJAna aura AtmA bhinna nahIM, abhinna hI haiM / jJAna se bhinna AtmA anya kucha bhI nahIM hai, jJAna-guNa meM anya saba guNoM kA samAveza ho jAtA hai / - kahane kA bhAva yahI hai ki hamAre azubha vikalpa zubha vikalpoM se lar3eM aura isa prakAra ina donoM kI lar3AI meM AtmA taTastha bana kara dekhatI rahe / jaba donoM hI khatma ho jAe~ge to AtmA apane niraMjana nirvikAra zuddha svarUpa meM A jaaegii| mana, indriya aura zarIra ke ghere ko tor3akara jo apanA zuddha lakSaNa hai-- jJAnamaya svarUpa hai, usameM sadA sarvadA ke lie virAjamAna ho jaaegii| taba vaha isa saMsAra kA dAsa nahIM, svAmI rahegI aura rahegI cinmaya prakAza- puJja !

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tIrthaGkara 'tIrthaGkara' jaina-sAhitya kA eka mukhya pAribhASika zabda hai| yaha zabda kitanA purAnA hai, isake lie itihAsa ke phera meM par3ane kI jarUrata nhiiN| Ajakala kA vikasita se vikasita itihAsa bhI isakA prArambha kAla pA sakane meM asamartha hai aura eka prakAra se to yaha kahanA cAhie ki yaha zabda upalabdha itihAsa sAmagrI se hai bhI bahuta dUra-pare kI ciij| jaina-dharma ke sAtha ukta zabda kA abhinna sambandha hai| donoM ko do alaga-alaga sthAnoM meM vibhakta karanA, mAno donoM ke vAstavika svarUpa ko hI vikRta kara denA hai| jainoM kI dekhA-dekhI yaha zabda anya panthoM meM bhI kucha-kucha prAcIna kAla meM vyavahata huA hai, parantu vaha saba nahIM ke barAbara hai| jainoM kI taraha unake yahA~ yaha eka mAtra rUr3ha evaM unakA apanA nijI zabda bana kara nahIM raha skaa| tIrthaGkara kI paribhASA: jaina dharma meM yaha zabda kisa artha meM vyavahRta huA hai, aura isakA kyA mahattva hai ? yaha dekha lene kI bAta hai| tIrthaGkara kA zAbdika artha hotA hai tIrtha kA kartA arthAt banAne vaalaa| 'tIrtha' zabda kA jaina-paribhASA ke anusAra mukhya artha hai-dhrm| saMsAra-samudra se AtmA ko tirAne vAlA ekamAtra ahiMsA evaM satya Adi dharma hI hai; ataH dharma ko tIrtha kahanA zabdazAstra kI dRSTi se upayukta hI hai| tIrthaGkara apane samaya meM saMsAra-sAgara se pAra karane vAle dharma-tIrtha kI sthApanA karate haiM, ata: ve tIrthaGkara kahalAte haiN| dharma kA AcaraNa karane vAle,sAdhu, sAdhvI, zrAvaka-gRhastha puruSa aura zrAvikA-gRhasthastrIrUpa caturvidhasaMgha ko bhI gauNa dRSTi se tIrtha kahA jAtA hai| ataH caturvidha dharma-saMgha kI sthApanA karane vAle mahApuruSoM ko bhI tIrthaGkara kahate haiN| jaina-dharma kI mAnyatA hai ki jaba-jaba saMsAra meM atyAcAra kA rAjya hotA hai, prajA durAcAroM se utpIr3ita ho jAtI hai, logoM meM dhArmika bhAvanA kSINa hokara pApa bhAvanA jora pakar3a letI hai; taba-taba saMsAra meM tIrthaGkaroM kA avataraNa hotA hai aura saMsAra kI moha-mAyA kA parityAga kara, tyAga aura vairAgya kI akhaMDa sAdhanA meM rama kara, anekAneka bhayaMkara kaSTa uThAkara, pahale svayaM satya kI pUrNa jyoti kA darzana karate haiM--jaina paribhASA ke anusAra kevala jJAna prApta karate haiM, aura phira mAnava-saMsAra 1. dekhie, bauddha sAhitya kA 'laMkAvatAra suutr'|

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32 ciMtana kI manobhUmi ko dharmopadeza dekara use asatya-prapaMca ke caMgula se chur3Ate haiM, satya ke patha para lagAte haiM aura saMsAra meM pUrNa sukha-zAnti kA AdhyAtmika sAmrAjya sthApita karate haiN| tIrthaGkaroM ke zAsana-kAla meM prAyaH pratyeka bhavya strI-puruSa apane Apa ko pahacAna letA hai, aura svayaM sukha pUrvaka jInA, dUsaroM ko sukha pUrvaka jIne denA tathA dUsaroM ko sukha pUrvaka jIte rahane ke lie apane sukhoM kI kucha bhI paravAha na karake adhika-se-adhika sahAyatA denA'-ukta mahAn siddhAnta ko apane jIvana meM utAra letA hai| astu tIrthaGkara vaha hai, jo saMsAra ko sacce dharma kA upadeza detA hai, AdhyAtmika tathA naitika patana kI ora le jAne vAle pApAcAroM se bacAtA hai, saMsAra ko bhautika sukhoM kI lAlasA se haTAkara AdhyAtma-sukhoM kA premI banAtA hai, aura banAtA hai naraka-svarUpa unmatta evaM vikSipta saMsAra ko satyaM zivaM sundaraM kA svarga! arihanta bhagavAn tIrthaGkara kahalAte haiN| tIrthaGkara kA artha hai--tIrtha kA nirmAtA jisake dvArA saMsArarUpa mohamAyA kA mahAnada suvidhA ke sAtha tirA jAe, vaha dharma, tIrtha kahalAtA hai| saMskRta bhASA meM ghATa ke lie 'tIrtha' zabda prayukta hotA hai| ataH ye ghATa ke banAne vAle tairAka, loka meM tIrthaGkara kahalAte haiN| hamAre tIrthakara bhagavAn bhI isI prakAra ghATa ke nirmAtA the, ataH tIrthakara kahalAte the| Apa jAnate haiM, yaha saMsArarUpI nadI kitanI bhayaMkara hai ? krodha, mAna, mAyA, lobha Adi ke hajAroM vikArarUpa magaramaccha, bha~vara aura garta haiM isameM, jinheM pAra karanA sahaja nahIM hai| sAdhAraNa sAdhaka ina vikAroM ke bhaMvara meM phaMsa jAte haiM, aura DUba jAte haiN| parantu tIrthaGkara devoM ne sarva-sAdhAraNa sAdhakoM kI suvidhA ke lie dharma kA ghATa banA diyA hai, sadAcArarUpI vidhi-vidhAnoM kI eka nizcita yojanA taiyAra karadI hai, jisase koI sAdhaka suvidhA ke sAtha isa bhISaNa nadI ko pAra kara sakatA hai| - tIrtha kA artha pula bhI hai| binA pula ke nadI se pAra honA bar3e-se-bar3e balavAn ke lie bhI azakya hai; parantu pula bana jAne para sAdhAraNa durbala, rogI yAtrI bhI bar3e Ananda se pAra ho sakatA hai aura to kyA, nanhIM-sI cIMTI bhI idhara se udhara pAra ho sakatI hai| hamAre tIrthaGkara vastutaH saMsAra kI nadI ko pAra karane ke lie dharma kA tIrtha banA gae haiM, pula banA gae haiM, sAdhu, sAdhvI, zrAvaka aura zrAvikA-rUpa caturvidha saMgha kI dharma-sAdhanA, saMsAra-sAgara se pAra hone ke lie pula hai| apane sAmarthya ke anusAra inameM se kisI bhI pula para car3hie, kisI bhI dharma-sAdhanA ko apanAie, Apa usa pAra ho jaayeNge| Apa prazna kara sakate haiM ki isa prakAra dharma tIrtha kI sthApanA karane vAle to bhAratavarSa meM sarvaprathama zrIRSabhadeva bhagavAn hue the; ataH ve hI tIrthaGkara kahalAne caahie| dUsare tIrthaGkaroM ko tIrthaGkara kyoM kahA jAtA hai ? uttara meM nivedana hai ki pratyeka tIrthakara apane yuga meM pracalita dharma-paramparA meM samayAnusAra parivartana karatA hai, ata: naye tIrtha kA nirmANa karatA hai| purAne ghATa jaba kharAba ho jAte haiM, taba nayA ghATa

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tIrthaGkara | 33 DhU~r3hA jAtA hai na ? isI prakAra purAne dhArmika vidhAnoM meM vikRti A jAne ke bAda nae tIrthaGkara, saMsAra ke samakSa nae dhArmika vidhAnoM kI yojanA upasthita karate haiN| dharma kA mUla prANa vahI hotA hai, kevala kriyAkANDa rUpa- zarIra badala dete haiM / jaina samAja prArambha se, kevala dharma kI mUla bhAvanAoM para vizvAsa karatA AyA hai, na ki purAne zabdoM aura purAnI paddhatiyoM para / jaina tIrthaGkaroM kA zAsana- -bheda, udAharaNa ke lie, bhagavAn pArzvanAtha aura bhagavAn mahAvIra kA zAsana-bheda, merI uparyukta mAnyatA ke lie jvalanta pramANa hai / aSTAdaza doSa : jaina dharma meM mAnava jIvana kI durbalatA ke arthAt manuSya kI apUrNatA ke sUcaka nimnokta aThAraha doSa mAne gaye haiM 1. mithyAtva = asatya vizvAsa / 2. ajJAna / 3. krodha / 4. mAna / 5. mAyA 6. lobha = kapaTa / 7. rati = mana pasanda vastu ke milane para harSa / 8. arati = amanojJa vastu ke milane para kheda / 9. nidrA / 10. zoka / 11 . alIka = jhUTha | 12. caurya = - corii| 1 13. matsara = DAha / 14. bhy| 15. hiMsA / 16. rAga Asakti / 17. krIr3A = khela-tamAzA, nAca - raMga / 18. hAsya = ha~sI-majAka / = jaba taka manuSya ina aThAraha doSoM se sarvathA mukta nahIM hotA, taba taka vaha AdhyAtmika zuddhi ke pUrNa vikAsa ke pada para nahIM pahu~ca sktaa| jyoM hI vaha aThAraha doSoM se mukta ho jAtA hai, tyoM hI Atmazuddhi ke mahAn U~ce zikhara para pahu~ca jAtA hai aura kevala jJAna evaM kevala darzana ke dvArA samasta vizva kA jJAtA- draSTA bana

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34 - ciMtana kI manobhUmi tIrthaGkara bhagavAn ukta aThAraha doSoM se sarvathA rahita hote haiN| eka bhI doSa, unake jIvana meM nahIM rhtaa| tIrthaGkara IzvarIya avatAra nahIM : jaina tIrthaGkaroM ke sambandha meM kucha loga bahuta bhrAnta dhAraNAe~ rakhate haiN| unakA kahanA hai ki jaina apane tIrthaGkaroM ko Izvara kA avatAra mAnate haiN| maiM una bandhuoM se kaha~gA ki ve bhala meM haiN| jaina-dharma IzvaravAdI nahIM hai| vaha saMsAra ke kartA, dhartA aura saMhartA kisI eka Izvara ko nahIM maantaa| usakI yaha mAnyatA nahIM hai ki hajAroM bhujAoM vAlA, duSToM kA nAza karane vAlA, bhaktoM kA pAlana karane vAlA, sarvathA parokSa koI eka Izvara hai; aura vaha yathA samaya trasta saMsAra para dayAbhAva lAkara go-loka, satya-loka yA baikuNTha dhAma Adi se daur3akara saMsAra meM AtA hai, kisI ke yahA~ janma letA hai aura phira lIlA dikhAkara vApasa lauTa jAtA hai| athavA jahA~ kahIM bhI hai, vahIM se baiThA huA saMsAra-ghaTikA kI suI phera detA hai aura manacAhA bajA detA hai| jaina-dharma meM manuSya se bar3hakara aura koI dUsarA mahAn prANI nahIM hai| jaina zAstroM meM Apa jahA~ kahIM bhI dekheMge, manuSyoM ko sambodhana karate hue 'devANappiyA' zabda kA prayoga paayeNge| ukta sambodhana kA yaha bhAvArtha hai ki 'deva-saMsAra' bhI manuSya ke Age tuccha hai| vaha bhI manuSya ke prati prema, zraddhA evaM Adara kA bhAva rakhatA hai| manuSya asIma tathA ananta zaktiyoM kA bhaMDAra hai| vaha dUsare zabdoM meM svayaMsiddha Izvara hai, parantu saMsAra kI moha-mAyA ke kAraNa karma-mala se AcchAdita hai, ataH bAdaloM se DhaMkA huA sUrya hai, jo samyak rUpa se apanA prakAza prasArita nahIM kara sktaa| parantu jyoM hI vaha hoza meM AtA hai, apane vAstavika svarUpa ko pahacAnatA hai, durguNoM ko tyAgakara sadguNoM ko apanAtA hai; to dhIre-dhIre nirmala, zuddha evaM svaccha hotA calA jAtA hai, eka dina jagamagAtI huI anaMta zaktiyoM kA prakAza prApta kara mAnavatA ke pUrNa vikAsa kI koTi para pahu~ca jAtA hai aura sarvajJa, sarvadarzI, Izvara, paramAtmA, zuddha, buddha bana jAtA hai| tadanantara jIvanmukta dazA meM saMsAra ko satya kA prakAza detA hai aura anta meM nirvANa pAkara mokSa-dazA meM sadA kAla ke lie ajaraamara avinAzI-jaina-paribhASA meM siddha ho jAtA hai| astu, tIrthaGkara bhI manuSya hI hote haiN| ve koI ajIva daivI sRSTi ke prANI, Izvara, avatAra yA Izvara ke aMza jaise kucha nahIM hote| eka dina ve bhI hamArI-tumhArI taraha hI vAsanAoM ke gulAma the, pApa-mala se lipta the, saMsAra ke duHkha, zoka, Adhi-vyAdhi se saMtrasta the| satya kyA hai, asatya kyA hai--yaha unheM kucha bhI patA nahIM thaa| indriya-sukha hI ekamAtra dhyeya thA, usI kI kalpanA ke pIche anAdikAla se nAnA prakAra ke kleza uThAte, janma-maraNa ke jhaMjhAvAta meM cakkara khAte ghUma rahe the| parantu apUrva puNyodaya se satpuruSoM kA saMga milA, caitanya aura jar3a kA bheda samajhA, bhautika evaM AdhyAtmika sukha kA mahAna antara dhyAna meM AyA, phalataH saMsAra kI

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tIrthaGkara 35 vAsanAoM se mu~ha mor3a kara satya patha ke pathika bana gae / Atma-saMyama kI sAdhanA meM pahale se aneka janmoM se hI Age bar3hate gae aura anta meM eka dina vaha AyA ki Atma-svarUpa kI pUrNa upalabdhi unheM ho gaI / jJAna kI jyoti jagamagAI aura ve tIrthaGkara ke rUpa meM prakaTa ho ge| usa janma meM bhI yaha nahIM ki kisI rAjA-mahArAjA ke yahAM janma liyA aura vayaska hone para bhoga-vilAsa karate hue hI tIrthaGkara ho ge| unheM bhI rAjya - vaibhava chor3anA hotA hai, pUrNa ahiMsA, pUrNa satya, pUrNa asteya, pUrNa brahmacarya aura pUrNa aparigraha kI sAdhanA meM nirantara juTA rahanA hotA hai, pUrNa virakta muni banakara ekAnta - nirjana sthAnoM meM Atma-manana karanA hotA hai / aneka prakAra ke Adhibhautika, Adhidaivika evaM AdhyAtmika duHkhoM ko pUrNa zAnti ke sAtha sahana kara prANApaharI zatru para bhI antarhRdaya se dayAmRta kA zItala jharanA bahAnA hotA hai, taba kahIM pApa - mala se mukti hone para kevala - jJAna aura kevala darzana kI prApti ke dvArA tIrthaGkara pada prApta hotA hai / tIrthaGkara kA punarAgamana nahIM : bahuta se sthAnoM meM jainetara bandhuoM dvArA yaha zaMkA sAmane AtI hai ki " jainoM meM 24 Izvara yA deva haiM, jo pratyeka kAla - cakra meM bArI-bArI se janma lete haiM aura . dharmopadeza dekara punaH antardhyAna ho jAte haiN|" isa zaMkA kA samAdhAna kucha to pahale hI kara diyA gayA hai| phira bhI spaSTa zabdoM meM yaha bAta batalA denA cAhatA hU~ ki - jaina-dharma meM aisA avatAravAda nahIM mAnA gyaa| prathama to avatAra zabda hI jainaparibhASA kA nahIM hai / yaha eka vaiSNava paramparA kA zabda hai, jo usakI mAnyatA ke anusAra viSNu ke bAra-bAra janma lene ke rUpa meM rAma, kRSNa Adi satpuruSoM ke lie AyA hai / Age calakara yaha mAtra mahApuruSa kA dyotaka raha gayA aura isI kAraNa Ajakala ke jaina-bandhu bhI kisI ke pUchane para jhaTapaTa apane yahA~ 24 avatAra batA dete haiM, aura tIrthaGkaroM ko avatAra kaha dete haiN| parantu isake pIche kisI eka vyakti ke dvArA bAra-bAra janma lene kI bhrAnti bhI calI AI hai; jisako lekara abodha janatA meM yaha vizvAsa phala gayA hai ki 24 tIrthaGkaroM kI mUla saMkhyA eka zaktivizeSa ke rUpa meM nizcita hai aura vahI mahAzakti pratyeka kAla-cakra meM bAra-bAra janma letI hai, saMsAra kA uddhAra karatI hai aura phira apane sthAna para jAkara virAjamAna ho jAtI hai / jaina-dharma meM mokSa prApta karane ke bAda saMsAra meM punarAgamana nahIM mAnA jAtA / vizva kA pratyeka niyama kArya-kAraNa ke rUpa meM sambaddha hai| binA kAraNa ke kabhI kArya nahIM ho sktaa| bIja hogA, tabhI aMkura ho sakatA hai; dhAgA hogA tabhI vastra bana sakatA hai| AvAgamana kA, janma-maraNa pAne kA kAraNa karma hai, aura vaha mokSa avasthA meM nahIM rahatA / ataH koI bhI vicArazIla sajjana samajha sakatA hai ki jo AtmA karma-mala se mukta hokara mokSa pA cukI, vaha phira saMsAra meM kaise A sakatI hai? bIja tabhI utpanna ho sakatA hai, jaba taka ki vaha bhunA nahIM hai, nirjIva nahIM huA hai| jaba

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36. ciMtana kI manobhUmi bIja eka bAra bhuna gayA, to phira kabhI bhI usase aMkura utpanna nahIM ho sakatA / janma-maraNa ke aMkura kA bIja karma hai| jaba use tapazcaraNa Adi dharma - kriyAoM se jalA diyA, to phira janma-maraNa kA aMkura kaise phUTegA ? AcArya umAsvAti ne apane tattvArtha bhASya meM, isa sambandha meM kyA hI acchA kahA hai "dagdhe bIje yathA'tyantaM prAdurbhavati nAMkuraH / karma- bIje tathA dagdhe na rohati bhavAMkuraH // bahuta dUra calA AyA hU~; parantu viSaya ko spaSTa karane ke lie itanA vistAra ke sAtha likhanA Avazyaka bhI thaa| aba Apa acchI taraha samajha gae hoMge ki jaina tIrthaGkara mukta ho jAte haiM, phalataH ve saMsAra meM dubArA nahIM aate| astu, pratyeka kAlacakra meM jo 24 tIrthaGkara hote haiM, ve saba pRthak-pRthak AtmA hote haiM; eka nahIM / tIrthaGkara evaM anya mukta AtmAoM meM antaraH aba eka aura gambhIra prazna hai, jo prAyaH hamAre sAmane AyA karatA hai| kucha loga kahate haiM ki - jaina apane 24 tIrthaGkaroM kA hI mukta honA mAnate haiM, aura koI inake yahA~ mukta nahIM hote|' yaha bilkula hI bhrAnta dhAraNA hai| isameM satya kA kucha bhI aMza nahIM hai / tIrthaGkaroM ke atirikta anya AtmAe~ bhI mukta hotI haiN| jaina dharma kisI eka vyakti, jAti yA samAja ke adhikAra meM hI mukti kA ThekA nahIM rkhtaa| usakI udAra dRSTi meM to hara koI manuSya, cAhe vaha kisI bhI deza, jAti, samAja yA dharma kA kyoM na ho, jo apane Apa ko burAiyoM se bacAtA hai; AtmA ko ahiMsA, kSamA, satya, zIla Adi sadguNoM se pavitra banAtA hai, vaha ananta jJAna kA prakAza prApta karake mukta ho sakatA hai| tIrthaGkaroM kI tathA aura anya mukta hone vAle mahAn AtmAoM kI AMtarika zaktiyoM meM koI bheda nahIM hai / kevala - jJAna, kevala darzana Adi Atmika zaktiyA~ sabhI mukta hone vAloM meM samAna hotI haiM / jo kucha bheda hai, vaha dharma - pracAra kI maulika dRSTi kA aura anya yoga-sambandhI adbhuta zaktiyoM kA hai| tIrthaGkara mahAn dharma-pracAraka hote haiM, ve apane advitIya tejobala se ajJAna evaM andhavizvAsoM kA andhakAra chinna-bhinna kara dete hai, aura eka prakAra se jIrNa-zIrNa, gale-sar3e mAnava saMsAra kI kAyA palaTa kara DAlate haiN| unakI yoga-sambandhI zaktiyA~ arthAt siddhiyA~ bhI bar3I hI adbhuta hotI haiN| unakA zarIra pUrNa svastha evaM nirmala rahatA hai, mukha ke zvAsa- ucchavAsa sugandhita hote haiM / vairAnubaddhavirodhI prANI bhI upadeza zravaNa kara zAnta ho jAte haiN| unakI upasthiti meM durbhikSa evaM ativRSTi Adi upadrava nahIM hote,

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tIrthaGkara 37 mahAmArI bhI nahIM hotii| unake prabhAva se roga-grasta prANiyoM ke roga bhI dUra ho jAte haiN| unakI bhASA meM vaha camatkAra hotA hai ki kyA Arya aura kyA anArya manuSya, . kyA pazu-pakSI, sabhI unakI divya vANI kA bhAvArtha samajha lete haiN| isa prakAra aneka lokopakArI siddhiyoM ke svAmI tIrthakara hote haiM, jabaki dUsarI mukta hone vAlI AtmAe~ aisI nahIM hotii| arthAt na to ve tIrthaGkara jaisI mahAn dharma-pracAraka hI hotI haiM, aura na itanI alaukika yoga-siddhiyoM kI svAmI hii| sAdhAraNa mukta jIva apanA antima vikAsa-lakSya avazya prApta kara lete haiM, parantu janatA para apanA cirasthAyI evaM akSuNNa AdhyAtmika prabhutva nahIM jamA paate| yahI eka vizeSatA hai, jo tIrthaGkara aura mukta AtmAoM meM bheda karatI hai| prastuta viSaya ke sAtha yaha spaSTa kara denA Avazyaka hai ki uparivarNita yaha bheda mAtra jIvanmukta-dazA meM arthAt dehadhArI avasthA meM hI hai| mokSa prApti ke bAda koI bhI bhedabhAva nahIM rhtaa| vahA~ tIrthaGkara aura anya mukta AtmA, sabhI eka hI svarUpa meM rahate haiN| kyoMki jaba taka jIvAtmA jIvanmukta dazA meM rahatI hai taba taka to prArabdha-karma kA bhoga bAkI hI rahatA hai, ata: usake kAraNa jIvana meM bheda rahatA hai| parantu deha-mukta dazA hone para mokSa meM to koI bhI karma avaziSTa nahIM rahatA, phalataH karma-janya bheda-bhAva bhI nahIM rhtaa| AdhyAtma ke AkhyAtAH caubIsa tIrthaGkara vartamAna kAla-pravAha meM caubIsa tIrthakara hae haiN| prAcIna dharma-granthoM meM caubIsoM hI tIrthaGkaroM kA vistRta jIvana-caritra milatA hai| parantu yahA~ vistAra meM na jAkara saMkSepa meM hI caubIsa tIrthaGkaroM kA paricaya prastuta hai| 1. RSabhadeva : bhagavAn RSabhadeva sarvaprathama tIrthaGkara the| unakA janma yugaliyoM ke yuga meM huA thA, jaba manuSya vRkSoM ke nIce rahate the aura vana-phala tathA kandamUla khAkara jIvanayApana karate the| unake pitA kA nAma nAbhirAjA aura mAtA kA nAma marudevA thaa| unhoMne yuvAvasthA meM Arya-sabhyatA kI nIMva ddaalii| puruSoM ko bahattara aura striyoM ko cauMsaTha kalAe~ sikhaaiiN| ve vivAhita hue| bAda meM rAjya tyAgakara dIkSA grahaNa kI aura . kaivalya prApta kiyaa| bhagavAn RSabhadeva kA janma, caitra kRSNA aSTamI ko aura nirvANa- mokSa mAgha kRSNA trayodazI ko huaa| unakI nirvANa-bhUmi aSTApada (kailAza) parvata hai| Rgveda, viSNupurANa, agnipurANa, bhAgavata Adi vaidika sAhitya meM bhI unakA guNa-kIrtana kiyA gayA hai| 2. ajitanAtha : bhagavAn ajitanAtha dUsare tIrthaGkara the| unakA janma ayodhyA nagarI meM ikSvAkuvaMzIya kSatriya samrAT jitazatru rAjA ke yahA~ huaa| mAtA kA nAma vijayAdevI

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38 ciMtana kI manobhUmi thaa| bhAratavarSa ke dUsare cakravartI sagara inake cAcA sumitravijaya ke putra the| bhagavAn ajitanAtha kA janma mAgha zuklA aSTamI ko aura nirvANa caitra zuklA paMcamI ko huaa| unakI nirvANa-bhUmi sammetazikhara hai, jo Ajakala bihAra meM pArasanAtha pahAr3a ke nAma se prasiddha hai| 3. saMbhavanAtha : bhagavAn saMbhavanAtha tIsare tIrthaGkara the| unakA janma zrAvastI nagarI meM huA thaa| pitA kA nAma ikSvAkuvaMzIya mahArAjA jitAri aura mAtA kA nAma senAdevI thaa| unhoMne pUrva janma meM vipula vAhana rAjA ke rUpa meM akAlagrasta prajA kA pAlana kiyA thA aura apanA saba koSa dInoM ke hitArtha luTA diyA thaa| bhagavAn saMbhavanAtha kA janma mArgazIrSa zuklA caturdazI ko aura nirvANa caitra zuklA paMcamI ko huaa| inakI bhI nirvANa-bhUmi sammetazikhara hai| 4. abhinaMdananAtha : __ bhagavAn abhinaMdananAtha cauthe tIrthaGkara the| inakA janma ayodhyA nagarI ke ikSvAkuvaMzIya rAjA saMvara ke yahA~ huA thaa| mAtA kA nAma siddhArthA thaa| bhagavAn abhinaMdananAtha kA janma mAgha zuklA dvitIyA ko aura nirvANa vaizAkha zuklA aSTamI ko huA thaa| inakI nirvANa-bhUmi sammetazikhara hai| 1. sumatinAtha : - bhagavAn sumatinAtha pA~caveM tIrthaGkara the| unakA janma ayodhyA nagarI kauzalapurI) meM huA thaa| unake pitA mahArAjA megharatha aura mAtA sumaMgalAdevI thiiN| gavAn sumatinAtha kA janma vaizAkha zuklA aSTamI ko tathA nirvANa caitra zuklA navamI ko huA thaa| nirvANa-bhUmi sammetazikhara hai| ve jaba garbha meM Ae, taba mAtA kI buddhi huta zreSTha aura tIvra ho gaI thI, ata: unakA nAma sumatinAtha rakhA gyaa| . padmaprabhaH . bhagavAn padmaprabha chaThe tIrthaGkara the| unakA janma kauzAmbI nagarI ke rAjA zrIdhara yahA~ huA thaa| mAtA kA nAma susImA thaa| janma kArtika kRSNA dvAdazI ko aura rvANa mArgazIrSa kRSNA ekAdazI ko huA thaa| nirvANa-bhUmi sammetazikhara hai| supArzvanAtha : / bhagavAn supArzvanAtha sAtaveM tIrthaGkara the| unakI janmabhUmi kAzI (vArANasI), tA rAjA pratiSThena aura mAtA pRthvI thiiN| ApakA janma jyeSTha zuklA dvAdazI ko aura rvANa bhAdrapada kRSNA saptamI ko huA thaa| nirvANa-bhUmi sammetazikhara hI hai| candraprabha : bhagavAn candraprabha AThaveM tIrthaGkara the| unakI janmabhUmi candrapurI nagarI thii| pitA ga mahAsena aura mAtA lakSmaNA thiiN| bhagavAn candraprabha kA janma pauSazuklA dvAdazI ko : nirvANa bhAdrapada kRSNA saptamI ko huA thaa| nirvANa-bhUmi sammetazikhara hai|

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tIrthaGkara 39 9. suvidhinAtha : bhagavAn suvidhinAtha (puSpadanta) nauveM tIrthaGkara the| unakI janmabhUmi kAkandI nagarI thii| pitA rAjA sugrIva evaM mAtA rAmAdevI thiiN| ApakA janma mArgazIrSa kRSNA paMcamI ko aura nirvANa bhAdrapada zuklA navamI ko huA thaa| nirvANa-bhUmi sammetazikhara hai| 10. zItalanAtha: / bhagavAn zItalanAtha dasaveM tIrthaGkara the| unakI janmabhUmi bhaddilapura nagarI thii| pitA rAjA dRr3haratha aura mAtA nandArAnI thiiN| ApakA janma mAgha kRSNA dvAdazI ko aura nirvANa vaizAkha kRSNA dvitIyA ko huA thaa| nirvANa-bhUmi sammetazikhara hai| 11. zreyAMsanAtha : ___bhagavAn zreyAMsanAtha gyArahaveM tIrthaGkara the| unakI janmabhUmi siMhapura nagarI thii| pitA rAjA viSNusena aura mAtA viSNadevI thiiN| ApakA janma phAlguna kRSNA dvAdazI ko aura nirvANa zrAvaNa kRSNA tRtIyA ko huA thaa| nirvANa-bhUmi sammetazikhara hai| aisA kahA jAtA hai ki bhagavAn mahAvIra ne pUrva-janma meM tripRSTha vAsudeva ke rUpa meM bhagavAn zreyAMsanAthajI ke caraNoM meM upadeza prApta kiyA thaa| 12. vAsupUjya : __ bhagavAn vAsupUjya bArahaveM tIrthaGkara the| unakI janmabhUmi campA nagarI thii| pitA rAjA vasupUjya aura mAtA jayAdevI thiiN| ApakA janma phAlguna kRSNA caturdazI ko aura nirvANa ASAr3ha zuklA caturdazI ko huA thaa| nirvANa-- bhUmi campA nagarI hai| ve bAlabrahmacArI rahe; Apane jIvanaparyaMta vivAha nahIM kiyaa| 13. vimalanAtha : __ bhagavAn vimalanAtha terahaveM tIrthaGkara the| unakI janmabhUmi kampilapura nagarI thii| pitA rAjA kartRvarma aura mAtA zyAmAdevI thiiN| ApakA janma mAgha zuklA tRtIyA , aura nirvANa ASAr3ha kRSNA saptamI ko huA thaa| nirvANa-bhUmi sammetazikhara hai|| 14. anantanAtha : bhagavAn anantanAtha caudahaveM tIrthaGkara the| unakI janma-bhUmi ayodhyA nagarI thii| pitA rAjA siMhasena aura mAtA suyazA thiiN| ApakA janma vaizAkha kRSNA tRtIyA ko aura nirvANa caitra zuklA paMcamI ko huA thaa| nirvANa-bhUmi sammetazikhara hai| 15. dharmanAtha : bhagavAn dharmanAtha pandrahaveM tIrthaGkara the| unakI janmabhUmi ratnapura nAmaka nagarI thii| pitA bhAnurAjA aura mAtA suvratA thiiN| ApakA janma mAgha zuklA tRtIyA ko aura nirvANa jyeSTha zuklA paMcamI ko huA thaa| nirvANa-bhUmi sammetazikhara hai|

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40 ciMtana kI manobhUmi 16. zAntinAtha : bhagavAn zAntinAtha solahaveM tIrthaGkara the| ApakA janma hastinAgapura ke rAjA vizvasena kI acirA rAnI se huaa| ApakA janma jyeSTha kRSNA trayodazI ko aura nirvANa bhI isI tithi ko huaa| nirvANa-bhUmi sammetazikhara hai| bhagavAn zAntinAtha bhArata ke paMcama cakravartI rAjA bhI the| aisA kahA jAtA hai ki inake janma lene para deza meM phailI huI mRgI roga kI mahAmArI zAnta ho gaI thI, isalie mAtA-pitA ne inakA nAma zAntinAtha rakhA thaa| ye bahuta hI dayAlu prakRti ke the| aisI kathA milatI hai ki pahale janma meM jabaki ve megharatha rAjA the, kabUtara kI rakSA ke lie usake badale meM bAja ko apane zarIra kA mAMsa kATakara de diyA thaa| 17. kunthunAtha : bhagavAn kunthunAtha satarahaveM tIrthaGkara the| unakA janma-sthAna hastinAgapura hai| pitA sUrarAjA aura mAtA zrIdevI thiiN| ApakA janma baizAkha kRSNA caturdazI aura nirvANa baizAkha-kRSNA pratipadA (ekama) ko huA thaa| nirvANa-bhUmi sammetazikhara hai| bhagavAn kunthunAtha bhArata ke chaThe cakravartI rAjA bhI the| 18. aranAtha: / bhagavAn aranAtha aThArahaveM tIrthaGkara the| unakA janma-sthAna hastinAgapura hai, pitA rAjA sudarzana aura mAtA zrIdevI thiiN| ApakA janma mArgazIrSa zuklA dazamI aura nirvANa bhI mArgazIrSa zuklA dazamI ko hI huA thaa| nirvANa-bhUmi sammetazikhara hai| bhagavAn aranAtha bhArata ke sAtaveM cakravartI rAjA bhI the| 19. mallinAtha : bhagavAn mallinAtha unnIsaveM tIrthaGkara the| unakA janma-sthAna mithilA nagarI hai| pitA kumbharAjA aura mAtA prabhAvatIdevI thiiN| ApakA janma mAga~zIrSa zuklA ekAdazI ko aura nirvANa phAlguna zaklA dvAdazI ko sammetazikhara para huaa| ye vartamAnakAla ke caubIsa tIrthaGkaroM meM strItIrthaGkara the| inhoMne vivAha nahIM kiyA, Ajanma brahmacArI rhe| strI zarIra hote hue bhI inhoMne bahuta vyApaka bhramaNa kara dharmapracAra kiyaa| cAlIsa hajAra muni aura pacapana hajAra sAdhviyA~ inake ziSya hue tathA inake eka lAkha unyAsI hajAra zrAvaka aura tIna lAkha sattara hajAra zrAvikAe~ thiiN| 20. munisuvratanAtha : bhagavAn munisuvratanAtha bIsaveM tIrthaGkara the| unakI janmabhUmi rAjagRha nagarI thii| pitA harivaMza-kulotpanna rAjA sumitra aura mAtA padmAvatIdevI thiiN| ApakA janma jyeSTha kRSNA aSTamI aura nirvANa jyeSTha kRSNA navamI ko huaa| nirvANa-bhUmi sammetazikhara hai|

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tIrthaGkara 41 21. naminAtha : ___ bhagavAn naminAtha ikkIsaveM tIrthaGkara the| inakI janmabhUmi mithilA nagarI thii| kucha AcArya mathurA nagarI batAte haiN| pitA rAjA vijayasena aura mAtA vaprAdevI thiiN| ApakA janma zrAvaNa kRSNA aSTamI aura nirvANa vaizAkha kRSNA dazamI ko huaa| nirvANa-bhUmi sammeta-zikhara hai| 22. neminAtha : bhagavAn neminAtha bAisaveM tIrthaGkara the| inakA dUsarA nAma ariSTanemi bhI thaa| ApakI janmabhUmi AgarA ke pAsa zaurIpura nagara hai| pitA yaduvaMza ke rAjA samudravijaya aura mAtA zivAdevI thiiN| ApakA janma zrAvaNa zuklA paMcamI aura nirvANa ASAr3ha zuklA aSTamI ko huaa| nirvANa-bhUmi saurASTra meM giranAra parvata hai, jise purAne yuga meM revatagiri bhI kahate the| bhagavAn ariSTanemi karmayogI zrIkRSNacandra ke tAU ke putra bhAI the| zrIkRSNa ne bhagavAn neminAtha se dharmopadeza sunA thaa| inakA vivAha sambandha mahArAjA ugrasena kI suputrI rAjImatI se nizcita haA thA, kintu vivAha ke avasara para bArAtiyoM ke bhojana ke lie pazu vadha hotA dekha kara inakA hRdaya dravita ho uThA, phalataH inhoMne vivAha nahIM kiyA aura vApasa lauTa kara muni bana ge| 23. pArzvanAtha : bhagavAn pArzvanAtha teIsaveM tIrthaGkara the| ApakI janmabhUmi vArANasI (banArasa) hai| pitA rAjA azvasena aura mAtA vAmAdevI thiiN| ApakA janma pauSa kRSNA dazamI aura nirvANa zrAvaNa zuklA aSTamI ko huaa| nirvANa-bhUmi sammetazikhara hai| Apane kamaTha tapasvI ko bodha diyA thA aura usakI dhUnI meM se jalate hue nAga ko bacAyA thaa| 24. mahAvIra : bhagavAn mahAvIra caubIsaveM tIrthaGkara the| unakI janmabhUmi vaizAlI (kSatriya kuNDa-samprati vAsukuNDa) hai| Apake pitA rAjA siddhArtha aura mAtA trizalAdevI thiiN| ApakA janma caitra zuklA trayodazI aura nirvANa kArtika kRSNA paMdarasa (dIpAvAlI) ko huaa| nirvANa-bhUmi pAvApurI hai| bhagavAn mahAvIra bar3e hI utkRSTa tyAgI puruSa the| bhAratavarSa meM sarvatra phaile hue hiMsAmaya yajJoM kA niSedha karake dayA aura prema kA pracAra kiyaa| bauddha-sAhitya meM bhI unake jIvana se sambandhita aneka ullekha milate haiN| mahAtmA buddha mahAzramaNa mahAvIra ke samakAlIna the| vartamAna meM zramaNabhagavAn mahAvIra kA hI zAsana cala rahA hai| svayaMsambuddhaH tIrthaGkara bhagavAn svayaMsambuddha kahalAte haiN| svayaMsambuddha kA artha hai-apaneApa prabuddha hone vAle, bodha pAne vAle, jagane vaale| hajAroM loga aise haiM, jo jagAne para bhI nahIM jaagte| unakI ajJAna nidrA atyanta gaharI hotI hai| kucha loga aise hote haiM,

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| 42 ciMtana kI manobhUmi jo svayaM to nahIM jAga sakate; parantu dUsaroM ke dvArA jagAe jAne para avazya jAga uThate haiN| yaha zreNI sAdhAraNa sAdhakoM kI hai| tIsarI zreNI una puruSoM kI hai, jo svayaMmeva samaya para jAga jAte haiM, moha-mAyA kI nidrA tyAga dete haiM aura moha-nidrA meM prasupta vizva ko bhI apanI eka AvAja se jagA dete haiN| hamAre tIrthaGkara isI zreNI ke mahApuruSa haiN| tIrthaGkara deva kisI ke batAye hue pUrva nirdhArita samaya patha para nahIM clte| ve apane aura vizva ke utthAna ke lie svayaM apane patha kA nirmANa karate haiN| tIrthaGkara kA patha-pradarzana karane ke lie na koI guru hotA hai, aura na koI shaastr| vaha svayaM hI apanA patha-pradarzaka hai, svayaM hI usa patha kA yAtrI hai| vaha apanA patha svayaM khoja nikAlatA hai| svAvalambana kA yaha mahAn Adarza, tIrthaGkaroM ke jIvana meM kUTa-kUTa kara bharA hotA hai| tIrthaGkara deva sar3I-galI aura purAnI andha-vyartha paramparAoM ko chinna-bhinna kara jana-hita ke lie naI paramparAe~, naI yojanAe~ sthApita karate haiN| unakI krAnti kA patha svayaM apanA hotA hai, vaha kabhI bhI paramukhApekSI nahIM hote| puruSottama : tIrthaGkara bhagavAn puruSottama hote haiN| puruSottama, arthAta puruSoM meM uttm_shresstth| bhagavAn ke kyA bAhya aura kyA Abhyantara--donoM hI prakAra ke guNa alaukika hote haiM, asAdhAraNa hote haiN| bhagavAn kA rUpa tribhuvana-mohaka hotA hai aura unakA teja sUrya ko bhI hata-prabha banA dene vaalaa| bhagavAn kA mukhacandra sura-nara-nAga nayana manahara hotA hai aura, unake divya zarIra meM eka-se-eka uttama eka hajAra ATha lakSaNa hote haiM, jo hara kisI darzaka ko unakI mahattA kI sUcanA dete haiN| vajrarSabhanArAca saMhanana aura samacaturasra saMsthAna kA saundarya to atyanta hI anUThA hotA hai| bhagavAn ke paramaudArika zarIra ke samakSa devatAoM kA dIptimAna vaikriya zarIra bhI bahuta tuccha evaM nagaNya mAlUma detA hai| yaha to hai bAhya aizvarya kI bAta! aba jarA antaraMga aizvarya kI bAta bhI mAlUma kara liijie| tIrthaGkara deva ananta catuSTaya ke dhartA hote haiN| unake ananta jJAna, ananta darzana Adi guNoM kI samatA bhalA dUsare sAdhAraNa devapada-vAcya kahA~ kara sakate haiM ? tIrthaGkara deva ke apane yuga meM, koI bhI saMsArI puruSa unake samakakSa nahIM hotaa| puruSasiMha : ___ tIrthaGkara bhagavAn puruSoM meM siMha hote haiN| siMha eka ajJAnI pazu hai, hiMsaka jIva hai| ata: kahA~ vaha nirdaya evaM krUra pazu aura kahA~ dayA evaM kSamA ke apUrva bhaMDAra bhagavAn ? bhagavAn ko siMha kI upamA denA, kucha ucita nahIM mAlUma detA! kiMtu, yaha mAtra eka dezI upamA hai| yahA~ siMha se abhiprAya, siMha kI vIratA aura parAkrama mAtra se hai| jisa prakAra vana meM pazuoM kA rAjA siMha apane bala aura parAkrama ke kAraNa

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tIrthaGkara 43 nirbhaya rahatA hai, koI bhI pazu vIratA meM usakI barAbarI nahIM kara sakatA, usI prakAra tIrthaGkara deva bhI saMsAra meM nirbhaya rahate haiM, koI bhI saMsArI vyakti apane Atma-bala aura tapastyAga sambandhI vIratA kI barAbarI nahIM kara sakatA / siMha kI upamA dene kA eka abhiprAya aura bhI ho sakatA hai| vaha yaha hai ki saMsAra meM do prakRti ke manuSya hote haiM - eka kutte kI prakRti ke aura dUsare siMha kI prakRti ke / kutte ko jaba koI lAThI mAratA hai, to vaha lAThI ko mu~ha meM pakar3atA hai aura samajhatA hai ki lAThI mujhe mAra rahI hai| vaha lAThI mArane vAle ko nahIM kATane daur3atA, lAThI ko kATane daur3atA hai| isI prakAra jaba koI zatru kisI ko satAtA hai, to vaha satAyA jAne vAlA vyakti socatA hai ki yaha merA zatru hai, yaha mujhe taMga karatA hai, maiM ise kyoM na naSTa kara dU~ ? vaha usa zatru ko zatru banAne vAle antarmana ke vikAroM ko nahIM dekhatA, unheM naSTa karane kI bAta nahIM soctaa| isake viparIta, siMha kI prakRti lAThI pakar3ane kI nahIM hotI, pratyuta lAThI vAle ko pakar3ane kI hotI hai / saMsAra ke vItarAga mahApuruSa bhI siMha ke samAna apane zatru ko zatru nahIM samajhate, pratyuta unake mana meM sthita vikAroM ko hI zatru samajhate haiN| vastuta: zatru ko paidA karane vAle mana ke vikAra hI to haiN| ataH unakA AkramaNa vyakti para na hokara vyakti ke vikAroM para hotA hai / apane dayA, kSamA Adi sadguNoM ke prabhAva se ve dUsaroM ke vikAroM ko zAnta karate haiN| phalata: zatru ko bhI mitra banA lete haiM / tIrthaGkara bhagavAn ukta vivecana ke prakAza meM puruSa - siMha haiM, puruSoM meM siMha kI vRtti rakhate haiM / puruSavara puNDarIka : tIrthaGkara bhagavAn puruSoM meM zreSTha puNDarIka kamala ke samAna hote haiM / bhagavAn puNDarIka ko kamala kI upamA bar3I hI sundara dI gaI hai| puNDarIka zveta kamala kA nAma hai| dUsare kamaloM kI apekSA zveta kamala saundarya evaM sugandha meM atIva utkRSTa hotA hai / sampUrNa sarovara eka zveta kamala ke dvArA jitanA sugandhita ho sakatA hai, utanA anya hajAroM kamaloM se nahIM ho sktaa| dUra-dUra se bhramara - vRnda usakI sugandha se AkarSita hokara cale Ate haiM, phalata: kamala ke Asa-pAsa bha~varoM kA eka virAT melA-sA lagA rahatA hai aura idhara kamala binA kisI svArthabhAva ke dina-rAta apanI sugandha vizva ko arpaNa karatA rahatA hai; na use kisI prakAra ke badale kI bhUkha hai, aura na hI koI anya vAsanA / cupa-cApa mUka sevA karanA hI kamala ke ucca jIvana kA Adarza hai| tIrthaGkaradeva bhI mAnava - sarovara meM sarvazreSTha kamala mAne gaye haiM / unake AdhyAtmika jIvana kI sugandha ananta hotI hai| apane samaya meM ve ahiMsA aura satya Adi sadguNoM kI sugandha sarvatra phailA dete haiN| puNDarIka kI sugandha kA astitva to vartamAna kAlAvacchedena hI hotA hai; kintu tIrthaGkaradevoM ke jIvana kI sugandha to hajAroM-lAkhoM varSoM bAda bhI Aja bhakta janatA ke hRdayoM ko mahakA rahI hai| Aja hI

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44 ciMtana kI manobhUmi nahIM, bhaviSya meM bhI hajAroM varSoM taka isI prakAra mahakAtI rhegii| mahApuruSoM ke jIvana kI sugandha ko na dizA hI avicchinna kara sakatI hai, aura na kAla hii| jisa prakAra puNDarIka zveta hotA hai, usI prakAra bhagavAna kA jIvana bhI vItarAga-bhAva ke kAraNa pUrNatayA nirmala zveta hotA hai| usameM kaSAya-bhAva kA jarA bhI raMga nahIM hotaa| puNDarIka ke samAna bhagavAn bhI ni:svArthabhAva se janatA kA kalyANa karate haiM, unheM kisI bhI prakAra kI sAMsArika vAsanA nahIM hotii| kamala ajJAna avisthA meM aisA karatA hai, jabaki bhagavAn jJAna ke vimala prakAza meM niSkAma bhAva se jana-kalyANa kA kArya karate haiN| yaha kamala kI apekSA bhagavAn kI ucca vizeSatA hai| kamala ke pAsa bhramara hI Ate haiM, jabaki tIrthaGkaradeva ke AdhyAtmika jIvana kI sugandha se prabhAvita hokara vizva ke bhavya prANI unake caraNoM meM upasthita ho jAte haiN| kamala kI upamA kA eka bhAva aura bhI hai| vaha yaha hai ki bhagavAn saMsAra meM rahate hue bhI saMsAra kI vAsanAoM se pUrNatayA nirlipta rahate haiM, jisa prakAra pAnI se labAlaba bhare hue sarovara meM rahakara bhI kamala pAnI se lipta nahIM hotaa| kamalapatra para pAnI kI eka bhI bUMda apanI rekhA nahIM DAla sktii| yaha kamala kI upamA Agama-prasiddha upamA hai| gandhahastI : / bhagavAn puruSoM meM zreSTha gandha-hastI ke samAna haiN| siMha kI upamA vIratA kA sUcaka hai, gandha kA nahIM aura puNDarIka kI upamA gandha kA sUcaka hai, vIratA kA nhiiN| parantu gandhahastI kI upamA sugandha aura vIratA donoM kI sUcanA detI hai| gandhahastI eka mahAn vilakSaNa hastI hotA hai| usake gandhasthala se sadaiva sugandhita mada-jala bahatA rahatA hai aura usa para bhramara-samUha gUMjate rahate haiN| gandhahastI kI gandha itanI tIvra hotI hai ki yuddhabhUmi meM jAte hI usakI sugandhamAtra se dUsare hajAroM hAthI trasta hokara bhAgane lagate haiM, usake samakSa kucha dera ke lie bhI nahIM Thahara paate| yaha gandha-hastI bhAratIya sAhitya meM bar3A maMgalakArI mAnA gayA hai| yaha jahA~ rahatA hai, usa pradeza meM ativRSTi aura anAvRSTi Adi ke upadrava nahIM hote| sadA subhikSa rahatA hai, kabhI bhI durbhikSa nahIM pdd'taa| . tIrthakara bhagavAn bhI mAnava-jAti meM gandhahastI ke samAna haiN| bhagavAn kA pratApa aura teja itanA mahAn hai ki unake samakSa atyAcAra, vaira-virodha, ajJAna aura pAkhaNDa Adi kitane hI bhayaMkara kyoM na hoM, Thahara hI nahIM skte| cirakAla se phaile hue mithyA vizvAsa, bhagavAn kI vANI ke samakSa sahasA chinna-bhinna ho jAte haiM, saba ora satya kA akhaNDa sAmrAjya sthApita ho jAtA hai| bhagavAn gandhahastI ke samAna vizva ke lie maMgalakArI haiN| jisa deza meM bhagavAn kA padArpaNa hotA hai, usa deza meM ativRSTi, anAvRSTi, mahAmArI Adi kisI bhI prakAra ke upadrava nahIM hote| yadi pahale se upadrava ho bhI rahe hoM, to bhagavAn ke padhArate hI saba-ke-saba pUrNatayA zAnta ho jAte haiN| samavAyAMga-sUtra meM

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tIrthaGkara 45 tIrthaGkara deva ke cauMtIsa atizayoM kA varNana hai| vahA~ likhA hai ki " jahA~ tIrthaGkara bhagavAn virAjamAna hote haiM, vahA~ Asa - pAsa sau-sau kosa taka mahAmArI Adi ke upadrava nahIM hote / yadi pahale se hoM bhI, to zIghra hI zAnta ho jAte haiM / " yaha bhagavAn kA kitanA mahAn vizvahitaMkara rUpa hai ! bhagavAn kI mahimA kevala antaraMga ke kAma, krodha Adi upadravoM ko zAnta karane meM hI nahIM hai, apitu bAhya upadravoM kI zAnti meM bhI hai / prazna kiyA jA sakatA hai ki eka sampradAya kI mAnyatA ke anusAra to jIvoM kI rakSA karanA, unheM duHkha se bacAnA pApa hai / duHkhoM ko bhoganA, apane pApa karmoM kA RNa cukAnA hai| ataH bhagavAn kA yaha jIvoM ko duHkhoM se bacAne kA atizaya kyoM ? uttara meM nivedana hai ki bhagavAn kA jIvana maMgalamaya hai| ve kyA AdhyAtmika aura kyA bhautika, sabhI prakAra se janatA ke duHkhoM ko dUra kara zAnti kA sAmrAjya sthApita karate haiN| yadi dUsaroM ko apane nimitta se sukha pahu~cAnA pApa hotA, to bhagavAn ko yaha pApa - varddhaka atizaya milatA hI kyoM ? yaha atizaya to puNyAnubandhI puNya ke dvArA prApta hotA hai, phalataH jagat kA kalyANa karatA hai| isameM pApa kI kalpanA karanA to nAsamajhI hai| kauna kahatA hai ki jIvoM kI rakSA pApa hai ? yadi pApa hai, to bhagavAn ko yaha pApa-janaka atizaya kaise milA ? yadi kisI ko sukha pahu~cAnA vastuta: pApa hI hotA, to bhagavAn kyoM nahIM kisI parvata kI guhA meM baiThe rahe ? kyoM dUra - sudUra dezoM meM bhramaNa kara jagat kA kalyANa karate rahe ? ataeva yaha bhrAnta kalpanA hai ki kisI ko sukha - zAnti dene se pApa hotA hai / bhagavAn kA yaha maMgalamaya atizaya hI isake virodha meM sabase bar3A aura prabala pramANa hai / lokapradIpa : tIrthaGkara bhagavAn loka meM prakAza karane vAle anupama dIpaka haiN| jaba saMsAra meM ajJAna kA andhakAra ghanIbhUta ho jAtA hai, janatA ko apane hita-ahita kA kucha bhI bhAna nahIM rahatA hai, satya dharma kA mArga eka prakAra se vilupta-sA ho jAtA hai, tIrthaGkara bhagavAn apane kevala jJAna kA prakAza vizva meM phailAte haiM aura janatA ke mithyAtva - andhakAra ko naSTa kara sanmArga kA patha Alokita karate haiN| taba - ghara kA dIpaka ghara ke kone meM prakAza karatA hai, usakA prakAza sImita aura dhu~dhalA hotA hai / parantu, bhagavAn to tIna loka ke dIpaka haiM, tIna loka meM prakAza karane kA mahAn dAyitva apane para rakhate haiN| ghara kA dIpaka prakAza karane ke lie tela aura battI kI apekSA rakhatA hai, apane-Apa prakAza nahIM karatA, jalAne para prakAza karatA hai, vaha bhI sImita pradeza meM aura sImita kAla taka ! parantu tIrthaGkara bhagavAn to binA kisI apekSA ke apane-Apa tIna loka aura tIna kAla ko prakAzita karane vAle haiN| bhagavAn kitane anokhe dIpaka haiM ! bhagavAn ko dIpaka kI upamA kyoM dI gaI hai ? sUrya aura candra Adi kI anya

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46 ciMtana kI manobhUmi saba utkRSTa upamAe~ chor3a kara dIpaka hI kyoM apanAyA gayA ? prazna ThIka hai; parantu jarA gambhIratA se socie, nanhe se dIpaka kI mahattA, spaSTataH jhalaka utthegii| bAta yaha hai ki sUrya aura candra prakAza to karate haiM, kintu kisI ko apane samAna prakAzamAna nahIM banA skte| idhara laghu dIpaka apane saMsarga meM Ae, apane se saMyukta hue hajAroM dIpakoM ko pradIpta kara apane samAna hI prakAzamAna dIpaka banA detA hai| ve bhI usI taraha jagamagAne lagate haiM aura andhakAra ko chinna-bhinna karane lagate haiN| ataH spaSTa hai ki dIpaka prakAza dekara hI nahIM raha jAtA, vaha dUsaroM ko bhI apane samAna hI banA letA hai| tIrthaGkara bhagavAn bhI isI prakAra kevala prakAza phailA kara hI vizrAnti nahIM lete; pratyuta apane nikaTa saMsarga meM Ane vAle anya sAdhakoM ko bhI sAdhanA kA patha pradarzita kara, anta meM apane samAna hI banA lete haiN| tIrthaGkaroM kA dhyAtA, sadA dhyAtA hI nahIM rahatA, vaha dhyAna ke dvArA antatogatvA, dhyeya-rUpa meM pariNata ho jAtA hai| ukta siddhAnta kI sAkSI ke lie gautama aura candanA Adi ke itihAsa prasiddha udAharaNa, hara koI jijJAsu dekha sakatA hai| abhayadayaH abhayadAna ke dAtA : saMsAra meM saba dAnoM meM abhaya-dAna zreSTha hai| hRdaya kI karuNA abhaya-dAna meM hI pUrNatayA taraMgita hotI hai| "dANANa seThaM abhyppyaannN|' --sUtra kRtAMga, 6/23 astu, tIrthaGkara bhagavAn tIna loka meM alaukika evaM anupama dayAlu hote haiN| unake hRdaya meM karuNA kA sAgara kulA~ceM mAratA rahatA hai| virodhI-se-virodhI ke prati bhI unake hRdaya se karuNA kI satata dhArA hI bahA karatI hai| gozAlaka kitanA uddaNDa prANI thA ? parantu bhagavAn ne to use bhI kruddha tapasvI kI tejolezyA se jalate hue bcaayaa| caNDakauzika para kitanI ananta karuNA kI hai ? tIrthaGkaradeva usa yuga meM janma lete haiM, jaba mAnava-sabhyatA apanA patha bhUla jAtI hai, phalataH saba ora anyAya evaM atyAcAra kA dambhapUrNa sAmrAjya chA jAtA hai| usa samaya tIrthaGkara bhagavAn kyA strI kyA puruSa, kyA rAjA kyA raMka, kyA brAhmaNa kyA zUdra, sabhI ko sanmArga kA upadeza karate haiN| saMsAra ke mithyAtva-vana meM bhaTakate hue mAnava-samUha ko sanmArga para lAkara use nirAkula banAnA, abhaya-pradAna karanA, ekamAtra tIrthaGkara devoM kA hI mahAn kArya hai! cakSurdaya : jJAnanetra ke dAtA : tIrthaGkara bhagavAn A~khoM ke dene vAle haiN| kitanA hI hRSTa-puSTa manuSya ho, yadi A~kha nahIM to kucha bhI nhiiN| A~khoM ke abhAva meM jIvana bhAra ho jAtA hai| aMdhe ko A~kheM mila jAe~, phira dekhie, kitanA AnaMdita hotA hai vh| tIrthaGkara bhagavAn vastutaH aMdhoM ko A~kheM dene vAle haiN| jaba janatA ke jJAna-netroM ke samakSa ajJAna kA jAla

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tIrthaGkara 47 chA jAtA hai, taba tIrthaGkara bhagavAn hI janatA ko jJAna netra arpaNa karate haiM, ajJAna kA jAla sApha karate haiM / purAnI kahAnI hai ki eka devatA kA mandira thA, bar3A hI camatkAra pUrNa ! vaha, Ane vAle andhoM ko netra jyoti diyA karatA thA / andhe lAThI Tekate Ate aura idhara A~kheM pAte hI dvAra para lAThI pheMka kara ghara cale jAte ! tIrthaGkara bhagavAn hI vastutaH aise camatkArI deva haiN| inake dvAra para jo bhI kAma aura krodha Adi vikAroM se dUSita ajJAnI andhA AtA hai; vaha jJAna - netra pAkara prasanna hotA huA lauTatA hai / caNDakauzika Adi aise hI janma-janmAntara ke andhe the, parantu bhagavAn ke pAsa Ate hI ajJAna kA andhakAra dUra ho gayA, satya kA prakAza jagamagA gayA / jJAna- netra kI jyoti pAte hI saba bhrAntiyA~ kSaNa-bhara meM dUra ho giiN| dharmacakravartI : tIrthaGkara bhagavAn dharma ke zreSTha cakravartI haiM, cAra dizArUpa cAra gatiyoM kA anta karane vAleM haiN| jaba deza meM saba ora arAjakatA jAtI hai, taba choTe-choTe rAjyoM meM vibhakta hokara deza kI ekatA naSTa ho jAtI hai, taba cakravartI kA cakra hI punaH rAjya kI suvyavasthA karatA hai, yaha sampUrNa bikharI huI deza kI zakti ko eka zAsana ke nIce lAtA hai| sArvabhauma rAjya ke binA prajA meM zAnti kI vyavasthA nahIM ho sakatI / ataH cakravartI isI uddezya kI pUrti karatA hai / vaha pUraba pazcima aura dakSiNa ina tIna dizAoM meM samudra - paryanta tathA uttara meM himavAna parvata paryanta apanA akhaNDa sAmrAjya sthApita karatA hai, ataH caturanta cakravartI kahalAtA hai| tIrthaGkara bhagavAn bhI naraka, tiryaMca Adi cAroM gatiyoM kA antakara sampUrNa vizva meM ahiMsA aura satya kA dharmarAjya sthApita karate haiN| dAna, zIla tapa aura bhAvarUpa caturvidha dharma kI sAdhanA ve svayaM antima koTi taka karate haiM, aura janatA ko bhI isa dharma kA upadeza dete haiM, ataH ve dharma ke caturanta cakravartI kahalAte haiN| bhagavAn kA dharmacakra hI vastutaH saMsAra meM bhautika evaM AdhyAtmika sarvaprakAreNa akhaNDa zAnti kAyama kara sakatA hai| apane-apane mata-janya durAgraha ke kAraNa phailI huI dhArmika arAjakatA kA anta kara akhaNDa dharma-rAjya kI sthApanA tIrthaGkara hI karate haiM / vastutaH yadi vicAra kiyA jAe, to bhautika jagat ke pratinidhi cakravartI se yaha saMsAra kabhI sthAyI zAnti pA hI nahIM sktaa| cakravartI to bhoga-vAsanA kA dAsa eka pAmara saMsArI prANI hai| usake cakra ke mUla meM sAmrAjya- lipsA kA viSa chupA hotA hai| janatA kA paramArtha nahIM, apanA svArtha nihita hotA hai| yahI kAraNa hai ki jahA~ cakravartI kA zAsana mAnava-prajA ke niraparAdha rakta se sIMcA jAtA hai, vahA~ hRdaya para nahIM, zarIra para vijaya pAne kA prayatna hotA hai / parantu hamAre tIrthaGkara dharmacakravartI haiN| ataH ve pahale apanI hI tapa:sAdhanA ke bala se kAma, krodhAdi antaraMga zatruoM ko naSTa karate haiM, pazcAt janatA ke lie dharma-tIrtha kI sthApanA kara akhaNDa

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48 ciMtana kI manobhUmi AdhyAtmika zAnti kA sAmrAjya kAyama karate haiN| tIrthaGkara zarIra ke nahIM, hRdaya ke samrATa banate haiM, phalataH ve saMsAra meM pArasparika prema evaM sahAnubhUti kA, tyAga evaM vairAgya kA vizva-hitaMkara zAsana calAte haiN| vAstavika sukha-zAnti, inhIM dharma cakravartiyoM ke zAsana kI chatracchAyA meM prApta ho sakatI hai, anyatra nhiiN| tIrthaGkara bhagavAna kA zAsana to cakravartiyoM para bhI hotA hai| bhoga-vilAsa ke kAraNa jIvana kI bhUla-bhulaiyyA meM par3a jAne vAle aura apane kartavya se parAGmukha ho jAne vAle cakravartiyoM ko tIrthaGkara bhagavAn hI upadeza dekara sanmArga para lAte haiM, kartavya kA bhAna karAte haiM / ataH tIrthaGkara bhagavAn cakravartiyoM ke bhI cakravartI haiN| vyAvRtta chadma : tIrthaGkara deva vyAvRtta-chadma kahalAte haiN| vyAvRtta-chadma kA artha hai'chama se rhit|' chadma ke do artha haiM-AvaraNa aura chl| jJAnAvaraNIya Adi cAra ghAtiyA karma AtmA kI jJAna, darzana Adi mUla zaktiyoM ko chAdana kie rahate haiM, DhaMke rahate haiM, ve chadma kahalAte haiM 'chAdayatIti chadma jJAnAvaraNIyAdi' __-pratikramaNa-sUtra pada-vivRtti, praNipAtadaNDaka jo chadma se, jJAnAvaraNIya Adi cAra ghAtiyA karmoM se pUrNatayA alaga ho gaye haiM, ve 'vyAvRtta-chadma ' kahalAte haiN| tIrthaGkara deva ajJAna aura moha Adi se sarvathA rahita hote haiN| chadma kA dUsarA artha hai 'chala aura prmaad|' ataH chala aura pramAda se rahita hone ke kAraNa bhI tIrthaGkara 'vyAvRttachadma' kahe jAte haiN| tIrthaGkara bhagavAn kA jIvana pUrNatayA sarala aura samarasa rahatA hai| kisI bhI prakAra kI gopanIyatA, unake mana meM nahIM hotii| kyA andara aura kyA bAhara, sarvatra samabhAva rahatA hai, spaSTa bhAva rahatA hai| yahI kAraNa hai ki bhagavAn mahAvIra Adi tIrthaGkaroM kA jIvana pUrNa Apta puruSoM kA jIvana rahA hai| unhoMne kabhI bhI daharI bAteM nahIM kii| paricita aura aparicita, sAdhAraNa janatA aura asAdhAraNa cakravartI Adi, anasamajha bAlaka aura samajhadAra vRddha-sabake samakSa eka samAna rhe| jo kucha bhI parama satya unhoMne prApta kiyA, nizchala-bhAva se janatA ko arpaNa kiyaa| yahI Apta jIvana hai, jo zAstra meM prAmANikatA lAtA hai| Apta puruSa kA kahA huA pravacana hI pramANAbAdhita, tattvopadezaka, sarva-jIva-hitakara, akATya tathA mithyAmArga kA nirAkaraNa karane vAlA hotA hai| AcArya siddhasena ne zAstra kA ullekha karate hue kahA "AptopajJamanullaGthya mdRssttessttvirodhkm| tattvopadezakRt sArvaM, zAstra kaapth-ghttttnm||9||" -nyAyAvatAra

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tIrthaGkara 49 tIrthaGkara kI vANI : jana kalyANa ke lie : tIrthakara bhagavAna ke lie jina, jApaka, tIrNa, tAraka, buddha, bodhaka, mukta aura mocaka ke vizeSaNa bar3e hI mahattvapUrNa haiN| tIrthaGkaroM kA ucca-jIvana vastuta: ina vizeSaNoM para hI avalambita hai| rAga-dveSa ko svayaM jItanA aura dUsare sAdhakoM se jitavAnA, saMsAra-sAgara se svayaM tairanA aura dUsare prANiyoM ko tairAnA, kevalajJAna pAkara svayaM buddha honA aura dUsaroM ko bodha denA, karma-bandhanoM se svayaM mukta honA aura dUsaroM ko mukta karAnA, kitanA mahAn evaM maMgalamaya Adarza hai! jo loga ekAnta nivRtti mArga ke gIta gAte haiM, apanI AtmA ko hI tArane mAtra kA svapna rakhate haiM, unheM isa ora lakSya denA cAhie! maiM pUchatA hU~, tIrthaGkara bhagavAn kyoM dUra-dUra bhramaNa kara ahiMsA aura satya kA sandeza dete haiM ? ve to kevalajJAna aura kevala-darzana ko pAkara kRtakRtya ho gae haiN| aba unake lie kyA karanA zeSa hai ? saMsAra ke dUsare jIva mukta hote haiM yA nahIM, isase unako kyA hAni-lAbha.? yadi loga dharmasAdhanA kareMge, to unako lAbha hai aura nahIM kareMge, to unhIM ko hAni hai| unake lAbha aura hAni se bhagavAn ko kyA lAbha-hAni hai ? janatA ko prabodha dene se unakI mukti meM kyA vizeSatA ho jAegI ? aura yadi prabodha na deM to kauna-sI vizeSatA kama ho jAegI? ina saba praznoM kA uttara jainAgamoM kA marmI pAThaka yahI detA hai ki janatA ko prabodha dene aura na dene se bhagavAn ko kucha bhI vyaktigata hAni-lAbha nahIM hai| bhagavAn kisI svArtha ko lakSya meM rakhakara kucha bhI nahIM krte| na unako paMtha calAne kA moha hai, na ziSyoM kI TolI jamA karane kA svArtha hai| na unheM pUjA-pratiSThA cAhie aura na mAna-sammAna! ve to pUrNa vItarAga puruSa haiN| ataH unakI pratyeka pravRtti kevala karuNAbhAva se hotI hai| jana-kalyANa kI zreSTha bhAvanA hI dharma-pracAra ke mUla meM nihita hai, aura kucha nhiiN| tIrthaGkara ananta-karuNA ke sAgara haiN| phalataH kisI bhI jIva ko moha-mAyA meM Akula dekhanA unake lie karuNA kI vastu hai| yaha karuNAbhAvanA hI unake mahAn pravRttizIla jIvana kI AdhArazilA hai| jaina-saMskRti kA gaurava pratyeka bAta meM kevala apanA hAni-lAbha dekhane meM hI nahIM hai| pratyuta janatA kA hAni-lAbha dekhane meM bhI hai| kevala jJAna pAne ke bAda tIsa varSa taka bhagavAn mahAvIra niSkAma jana-sevA karate rhe| tIsa varSa ke dharma-pracAra se evaM jana-kalyANa se bhagavAn ko kucha bhI vyaktigata lAbha na huA, aura na unako isakI apekSA hI thii| unakA apanA AdhyAtmika jIvana bana cukA thA aura kucha sAdhanA zeSa nahIM rahI thI: phira bhI vizva-karuNA kI bhAvanA se jIvana ke antima kSaNa taka janatA ko sanmArga kA upadeza dete rhe| AcArya zIlAGka ne sUtrakRtAGga sUtra kI apanI TIkA meM isI bAta ko dhyAna meM rakhakara kahA hai

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50. ciMtana kI manobhUmi "dharmamuktavAn prANinAmanugrahArtham, na pUjA-satkArArtham" -sUtra-kRtAGga TIkA 1/6/4 kevala TIkA meM hI nahIM, jaina-dharma ke mUla Agama-sAhitya meM bhI yahI bhAva batAyA gayA hai "savvajagajIva-rakkhaNa-dayaTThayAe pAvayaNaM bhagavayA sukahiyaM" -praznavyAkaraNa-sUtra 2/1 tIrthaMkara sarvajJa, sarvadarzI satrakAra ne 'jiNANaM' Adi vizeSaNoM ke bAda 'savvannaNaM savvadarisINaM' ke vizeSaNa bar3e hI gambhIra anubhava ke AdhAra para rakhe haiN| jaina-dharma meM sarvajJatA ke lie zarta hai, rAga aura dveSa kA kSaya ho jaanaa| rAga-dveSa kA sampUrNa kSaya kie binA, arthAt utkRSTa vItarAga bhAva sampAdana kie binA sarvajJatA sambhava nhiiN| sarvajJatA prApta kie binA pUrNa Apta puruSa nahIM ho sktaa| pUrNa Apta puruSa hue binA triloka-pUjyatA nahIM ho sakatI, tIrthaGkara pada kI prApti nahIM ho sktii| ukta 'jiNANaM' pada dhvanita karatA hai ki jaina-dharma meM vahI AtmA sudeva hai, paramAtmA hai, Izvara hai, paramezvara hai, parabrahma hai, saccidAnanda hai, jisane caturgati-rUpa saMsAra-vana meM paribhramaNa karAne vAle rAga-dveSa Adi antaraMga zatruoM ko pUrNarUpa se naSTa kara diyA hai| jisameM rAga-dveSa Adi vikAroM kA thor3A bhI aMza ho, vaha sAdhaka bhale hI ho sakatA hai, parantu yaha tIrthaMkara athavA devAdhideva paramAtmA nahIM ho sktaa| AcArya hemacandra kahate haiM "sarvajJo jitraagaadi-dossstrailoky-puujitH|| yathAsthitArtha-vAdI ca, devo'rhan prmeshvrH||" _yogazAstra 2/4 sarvajJatA kA, eka bar3A hI sarala evaM vyAvahArika artha hai--'Atmavat sarva bhUteSu' kI udAtta dRSTi / tAtparya yaha hai ki jaba eka vyakti apanI AtmA kA vikAsa aise ucca evaM vistRta dharAtala para kara letA hai, jahA~ vizva kI samasta anubhUti ko, sukha, dukha, harSa, viSAda, pramoda evaM pIr3A kI bhAvanAoM ko apanI bhAvanA meM antarbhUta kara letA hai, vizva kI samasta AtmAoM meM apanI AtmA ko milA detA hai, vastutaH aisI hI pIThikA para, vaha sarvajJa ho jAtA hai| sarvajJa kA sIdhA artha yahI hai ki hama vizva kI sabhI AtmAoM ko samabhAva se, samAnarUpa se dekheN| isa sthiti meM vyakti AtmA kI AvAja, vizvAtmA kI AvAja hotI hai, usakA cintana vizva-AtmA kA ' cintana hotA hai, usakI anubhUti, vizva-AtmA kI anubhUti hotI hai| vizva usameM nihita hotA hai aura vaha vizvamaya ho jAtA hai| vahI sarvajJa hotA hai, tIrthaGkara hotA hai|

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arihantatva : siddhAnta aura svarUpa -- jaina darzana ke anusAra vItarAgadeva arihanta hote haiN| arihanta hue binA vItarAgatA ho hI nahIM sktii| donoM meM kArya-kAraNa kA aTUTa sambandha hai / arihantatA kAraNa hai, vItarAgatA usakA kArya haiN| jaina dharma vijaya kA dharma hai, parAjaya kA nahIM / zatruoM ko jar3a - mUla se naSTa karane vAlA dharma hai, usakI dAsatA karane vAlA nahIM / yahI kAraNa hai ki sampUrNa jaina sAhitya arihanta aura jina ke maMgalAcaraNa se prArambha hotA hai, aura anta meM isase hI samApta hotA hai| jaina dharma kA mUlamantra navakAra hai, usameM bhI sarva-prathama 'namo arihaMtANaM' hai| jaina dharma kI sAdhanA kA mUla samyagdarzana hai, usake pratijJA - sUtra meM bhI sarva prathama ' arihanto maha devo' hai / ataeva prastuta 'namotthuNaM' sUtra kA prArambha bhI 'namotthuNaM arihaMtANaM' se hI huA hai| jainasaMskRti aura jaina vicAra-dhArA kA mUla arihaMta hI hai| jaina-dharma ko samajhane ke lie arihanta zabda kA samajhanA atyAvazyaka hai| - arihanta kA artha hai--' zatruoM ko hanana karane vaalaa|' Apa prazna kara sakate haiM ki yaha bhI koI dhArmika Adarza hai ? apane zatruoM ko naSTa karane vAle hajAroM kSatriya haiM, hajAroM rAjA haiM, kyA ve vandanIya haiM ? gItA meM zrIkRSNa ke lie bhI 'arisUdana' zabda AtA hai, usakA artha bhI zatruoM kA nAza karane vAlA hI hai| zrIkRSNa ne kaMsa, zizupAla, jarAsandha Adi zatruoM kA nAza kiyA bhI hai| ataH kyA ve bhI arihanta hue jaina saMskRti ke Adarza deva hue ? uttara meM nivedana hai ki yahA~ arihanta se abhiprAya, bAhya zatruoM ko hanana karanA nahIM hai, pratyuta antaraMga kAma-krodhAdi zatruoM ko hanana karanA hai| bAhara ke zatruoM ko hanana karane vAle hajAroM vIra kSatriya mila sakate haiM, bhayaMkara siMhoM aura bAghoM ko mRtyu ke ghATa utArane vAle bhI milate haiM: parantu apane andara meM sthita kAmAdi zatruoM ko hanana karane vAle sacce AdhyAtmakSetra ke kSatriya birale hI milate haiN| eka sAtha karor3a zatruoM se jUjhane vAle koTi bhaTa - vIra bhI apane mana kI vAsanAoM ke Age thara-thara kA~pane lagate haiM, unake izAre para nAcane lagate haiN| hajAroM vIra dhana ke lie prANa dete haiM, to hajAroM sundara striyoM para marate haiM / rAvaNa - jaisA vizva-vijetA vIra bhI apane andara kI kAmavAsanA se mukti prApta nahIM kara skaa| ataeva jaina-dharma kahatA hai ki apane-Apa se lar3o ! andara kI vAsanAoM se lar3o ! bAhara ke zatru inhIM ke kAraNa janma lete haiN| viSa-vRkSa ke patte nocane se kAma nahIM calegA, jar3a ukhAr3ie, jar3a! jaba antaraMga hRdaya meM koI sAMsArika vAsanA hI na hogI, kAma, krodha, lobha Adi kI chAyA hI na rahegI taba binA kAraNa ke bAhya zatru

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52 . ciMtana kI manobhUmi kyoM kara janma leMge? jaina-dharma kA yuddha, dharma-yuddha hai| isameM bAhara se nahIM lar3anA hai, apane-Apase lar3anA hai| vizva-zAnti kA mUla isI bhAvanA meM hai| arihanta banane vAlA, arihanta banane kI sAdhanA karane vAlA evaM arihanta kI upAsanA karane vAlA hI vizva-zAnti kA saccA sraSTA ho sakatA hai, anya nhiiN| isI anta:zatruoM ko hanana karane vAlI bhAvanA ko lakSya meM rakhakara AcArya bhadrabAha ne kahA hai ki"jJAnAvaraNIya Adi ATha prakAra ke karma hI vastutaH saMsAra ke saba jIvoM ke ari haiN| ataH jo mahApuruSa una karma-zatruoM kA nAza kara detA hai, vaha arihanta kahalAtA "aTTha vihaM piya kamma, aribhUyaM hoi svv-jiivaannN| taM kammamarihaMtA, arihaMtA teNa vuccaMti // " --Avazyaka niyukti 914 prAcIna mAgadhI, prAkRta aura saMskRta Adi bhASAe~ bar3I gambhIra evaM anekArthabodhaka bhASAe~ haiN| yahA~ eka zabda, apane andara meM sthita anekAneka gambhIra bhAvoM kI sUcanA detA hai| ataeva prAcIna AcAryoM ne arihanta Adi zabdoM ke bhI aneka artha sUcita kiye haiN| adhika vistAra meM jAnA yahA~ abhISTa nahIM hai. tathApi saMkSepa meM paricaya ke nAte kucha likha denA Avazyaka hai| ___ 'arihanta' zabda ke sthAna meM kucha prAcIna AcAryoM ne arahanta aura aruhanta pAThAntara bhI svIkAra kie haiN| unake vibhinna saMskRta rUpAntara hote haiM-arhanta, arahontara, arathAnta, arahanta aura aruhanta aadi| 'arha-pUjAyAm' dhAtu se banane vAle arhanta zabda kA artha pUjya hai| vItarAga tIrthaGkara-deva vizva-kalyANakArI dharma ke pravartaka haiM, ataH asura, sura, nara Adi sabhI ke pUjanIya haiN| vItarAga kI upAsanA tIna loka meM kI jAtI hai, ataH ve triloka-pUjya haiM, svarga ke indra bhI prabhu ke caraNakamaloM kI dhUla mastaka para car3hAte haiM, aura apane ko dhanya-dhanya samajhate haiN| arahontara kA artha sarvajJa hai| raha kA artha hai rahasyapUrNa--gupta vstu| jinase vizva kA koI rahasya chupA huA nahIM hai, anantAnanta jar3a-caitanya padArthoM ko hastAmalaka kI bhA~ti spaSTa rUpa se jAnate-dekhate haiM, ve arahontara kahalAte haiN| __ arathAnta kA artha hai-parigraha aura mRtyu se rhit| 'ratha' zabda upalakSaNa se parigraha-mAtra kA vAcaka hai aura anta zabda vinAza evaM mRtyu kaa| ataH jo saba prakAra ke parigraha se aura janma-maraNa se atIta ho, vaha arathAnta kahalAtA hai| arahanta kA artha Asakti-rahita hai| raha kA artha Asakti hai, ataH jo mohanIya karma ko samUla naSTa kara dene ke kAraNa rAga-bhAva se sarvathA rahita ho gaye hoM, ve arahanta kahalAte haiN|

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arihantatva : siddhAnta aura svarUpa 53) aruhanta kA artha hai-karma-bIja ko naSTakara dene vAle, phira kabhI janma na lene vaale| 'ruha' dhAtu kA saMskRta bhASA meM artha hai-santAna arthAt paramparA / bIja se vRkSa, vRkSa se bIja, phira bIja se vRkSa aura vRkSa se bIja--yaha bIja aura vRkSa kI paramparA anAdi kAla se calI A rahI hai| yadi koI bIja ko jalAkara naSTa kara de, to phira vRkSa utpanna nahIM hogA, bIja-vRkSa kI prakAra paramparA samApta ho jaaegii| isI prakAra karma se janma, aura janma se karma kI paramparA bhI anAdikAla se calI A rahI hai| yadi koI sAdhaka ratnatraya kI sAdhanA kI agni se karma-bIja ko pUrNatayA jalA DAle, to vaha sadA ke lie paramparA se mukta ho jAegA, aruhanta zabda kI isI vyAkhyA ko dhyAna meM rakhakara AcArya umAsvAti tattvArtha-sUtra ke apane svopajJa bhASya meM kahate "dagdhebIje yathA'tyantaM, prAdurbhavati naa'ngkurH| karma-bIje tathA dagdhe, na rohati bhavAGkuraH // " -antima, upasaMhArakArikA prakaraNa arihanta bhagavAn kA svarUpa bhAratavarSa ke dArzanika evaM dhArmika sAhitya meM bhagavAn zabda, bar3A hI uccakoTi kA bhAvapUrNa zabda mAnA jAtA hai| isake pIche eka viziSTa bhAva-rAzi sthita hai| 'bhagavAn' zabda 'bhaga' zabda se banA hai| ataH bhagavAn kA zabdArtha hai'bhagavAlI aatmaa|' AcArya haribhadra ne bhagavAn zabda para vivecana karate hue 'bhaga' zabda ke cha: artha batalAe haiM aizvarya = pratApa, vIrya = zakti athavA utsAha, yaza = kIrti, zrI = zobhA, dharma = sadAcAra aura prayatna = karttavya kI pUrti ke lie kiyA jAne vAlA adamya purussaarth| jaisA ki unhoMne kahA hai "aizvaryasya samagrasya, vIryasya yazasaH shriyH| dharmasyA'tha prayatnasya, SaNNAM bhaga itiinggnaa||" -dazavaikAlika-sUtra TIkA, 4/1 ata: yahA~ spaSTa hai ki jisa mahAn AtmA meM pUrNa aizvarya, pUrNa vIrya, pUrNa yaza, pUrNa zrI, pUrNa dharma aura pUrNa prayatna sthita ho, vaha bhagavAn kahalAtI hai| tIrthaGkara mahAprabhu meM ukta chahoM guNa pUrNarUpa se vidyamAna hote haiM, ata: ve bhagavAna kahe jAte haiN| jaina-saMskRti, mAnava-saMskRti hai| yaha mAnava meM hI bhagavatsvarUpa kI jhA~kI dekhatI hai| ataH jo sAdhaka, sAdhanA karate hue vItarAga-bhAva ke pUrNa vikasita pada para . 1. AcArya jinadAsa ne dazavaikAlika cUrNi meM 'vIrya' ke sthAna meM 'rUpa' zabda kA prayoga kiyA hai|

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54 ciMtana kI manobhUmi pahu~ca jAtA hai, vahI yahA~ bhagavAn bana jAtA hai| jaina-dharma yaha nahIM mAnatA ki mokSaloka se bhaTaka kara Izvara yahA~ avatAra letA hai, aura vaha saMsAra kA bhagavAn banatA hai| jaina-dharma kA bhagavAn bhaTakA huA Izvara nahIM; parantu pUrNa vikAsa pAyA huA mAnava-AtmA hI Izvara hai, bhagavAn hai| usI ke caraNoM meM svarga ke indra apanA mastaka jhakAte haiM, use apanA ArAdhya deva svIkAra karate haiN| tIna loka kA sampUrNa aizvarya usake caraNoM meM upasthita rahatA hai| usakA pratApa vaha pratApa hai, jisake samakSa koTikoTi sUryoM kA pratApa aura prakAza bhI phIkA par3a jAtA hai| arihanta : Adikara : arihanta bhagavAn Adikara bhI kahalAte haiN| Adikara kA mUla artha hai, Adi karane vaalaa| yahA~ prazna ho sakatA hai ki kisakI Adi karane vAlA ? dharma to anAdi hai, usakI Adi kaisI ? uttara hai ki dharma avazya anAdi hai| jaba se yaha saMsAra hai, saMsAra kA bandhana hai, tabhI se dharma hai, aura usakA phala mokSa bhI hai| jaba saMsAra anAdi hai, to dharma bhI anAdi hI huaa| parantu yahA~ jo dharma kI Adi karane vAlA kahA gayA hai, usakA abhiprAya yaha hai ki arihanta bhagavAn dharma kA nirmANa nahIM karate, pratyuta dharma kI vyavasthA kA, dharma kI maryAdA kA nirmANa karate haiN| apane-apane yuga meM dharma meM jo vikAra A jAte haiM, dharma ke nAma para jo mithyA AcAra phaila jAte haiM, unakI zuddhi karake naye sire se dharma kI maryAdAoM kA vidhAna karate haiN| ataH apane yuga meM dharma kI Adi karane ke kAraNa arihanta bhagavAn 'Adikara' kahalAte haiN| hamAre vidvAna jainAcAryoM kI eka paramparA yaha bhI hai ki arihanta bhagavAna zrutadharma kI Adi karane vAle haiM, arthAt zruta dharma kA nirmANa karane vAle haiN| jaina-sAhitya meM AcArAMga Adi dharma-sUtroM ko zruta dharma kahA jAtA hai| bhAva yaha hai ki tIrthaGkara bhagavAn purAne cale Aye dharmazAstroM ke anusAra apanI sAdhanA kA mArga taiyAra nahIM krte| unakA jIvana anubhava kA jIvana hotA hai| apane AtmAnubhava ke dvArA hI ve apanA mArga taya karate haiM aura phira usI ko janatA ke samakSa rakhate haiN| purAne pothIpatroM kA bhAra lAdakara calanA, unheM abhISTa nahIM hai| hara eka yuga kA dravya, kSetra, kAla aura bhAva ke anusAra apanA alaga zAstra honA cAhie, alaga vidhi-vidhAna honA caahie| tabhI janatA kA vAstavika hita ho sakatA hai, anyathA jo zAstra cAlU yuga kI apanI durUha gutthiyoM ko nahIM sulajhA sakate, vartamAna paristhitiyoM para prakAza nahIM DAla sakate, ve zAstra mAnavajAti ke apane vartamAna yuga ke lie akiMcitkara haiM, anyathA siddha hai| yahI kAraNa hai ki tIrthaMkara bhagavAn purAne zAstroM ke anusAra hUbahU na svayaM calate haiM, na janatA ko calAte haiN| svAnubhava ke bala para naye vidhi-vidhAna kA nirmANa karake janatA kA kalyANa karate haiM, ataH ve Adikara kahalAte haiN| Jain. Education International

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6 Izvaratva mAnava-jIvana saMgamaramara ke samAna hai aura mAnava eka zilpakAra hai| kuzala zilpI ke hAthoM mAnava jIvana sundaratama rUpa meM pariNata ho jAtA hai| mAnava yadi kuzala zilpakAra nahIM bana pAyA, to jIvana saMgamaramara kA svayaM koI mUlya kiMvA upayoga nahIM raha jaataa| vaha mAtra saMgamaramara kA eka Tukar3A patthara, kevala patthara raha jAegA, isase adhika kucha nahIM / yadi manuSya eka zilpakAra kI bhUmikA meM A jAe, to apane jIvana-saMgamaramara ko use kyA rUpa denA hai, usameM kauna-sA saundarya lAnA hai, usameM kyA dekhanA hai, usake lie kucha bhI batAne kI AvazyakatA anya kisI ko nahIM / eka zilpakAra hI to saMgamaramara ko kATa-chA~Ta kara use bhagavAn kA rUpa detA hai / basa, manuSya zilpakAra banA nahIM ki usake jIvana-saMgamaramara se bhagavAn bana gayA / he mAnava! tU eka bAra apane ko pahacAna le, kuzala zilpakAra banA le, basa, tujhe sarva zaktimAn banate dera nahIM lgegii| bhArata ke kucha dArzanikoM ne Izvara kI eka alaga sattA mAnakara aura use sarvazaktimAn kI saMjJA dekara manuSya kA mahattva kama kara diyA hai| isake viparIta jaina dArzanikoM kI yaha sabase bar3I vizeSatA rahI hai ki unhoMne sarvazaktimAn ke rUpa meM Izvara kI alaga sattA nahIM mAnakara, manuSya mAtra ko hI sarvazaktimAn mAnA / kitanA gaharA evaM svastha vicAra diyA jaina dArzanikoM ne| manuSya ko manuSya meM hI banda kara diyA, kahIM anyatra bhaTakane nahIM diyA, tanika bhI hilane-Dulane kI AvazyakatA kA anubhava nahIM hone diyA aura parama sukha evaM ananta jJAna kI anubhUtiyA~ chiTakane laga par3IM / paramAnanda prApta karane kA kitanA satya evaM sarala mArga hai / kavi ne ThIka hI kahA hai..... "bIja, bIja hI nahIM, bIja meM taruvaraM bhI hai| manuja, manuja hI nahIM, manuja meM Izvara bhI hai|" manuSya tU kevala manuSya hI nahIM, hAr3a-mA~sa kA calatA-phiratA DhA~cA hI nahIM / tU bahuta kucha hai, bahuta kuch| basa, eka bAra apane ko pahacAna le / apanA paricaya apane se karA de| tujha meM ananta prakAza kI jo razmiyA~ banda par3I haiM, unheM eka bAra kholane kI AvazyakatA hai| eka bAra apanI AtmA para lagI rAga-dveSa kI gandagI ko dhokara dekha, basa, sugandha hI sugandha hai, prakAza hI prakAza hai| ThokareM dene vAlA andhakAra svayaM prakAza banakara ThokaroM se bacAne vAlA bana jaaegaa| AtmA ko vikAroM se bacAne kI AvazyakatA hai, phira to bAjI apane hAtha meM

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56 ciMtana kI manobhUmi hai / rAgadveSa ke vAtAvaraNa se bAhara Akara eka bAra jo zvAsa liyA ki usakI sugandha svayaMmeva sarvazaktimAn kI anubhUti karA degii| soI huI AtmA ke jAgRta hone para vikAra rUpI zatruoM kA kahIM atA-patA bhI na lgegaa| jIvana meM eka nayI camaka A jaaegii| jIvana ko sacce Ananda kI ora eka nayA mor3a mila jaaegaa| jIvana meM pUrNatA Ane lgegii| jIvana ke sAmrAjya meM sarvazaktiyoM kA udaya ho jaaegaa| jaina- darzana ke anusAra pratyeka AtmA meM paramAtma-jyoti vidyamAna hai / pratyeka cetana meM parama cetana virAjamAna hai| cetana aura paramacetana do nahIM haiM, eka haiN| azuddha se zuddha hone para cetana hI parama cetana ho jAtA hai| koI bhI cetana, parama cetana kI jyoti se mUlataH zUnya yA rikta nahIM hai / vaha dIna, hIna evaM bhikhArI nahIM hai / yaha mata samajhie ki karma ke AvaraNa ke kAraNa jo AtmA Aja saMsAra meM bhaTaka rahI hai, vaha kabhI saMsAra ke bandhanoM se mukta na ho skegii| isa virAT vizva kA pratyeka cetana apane svayaMsiddha adhyAtma-rAjya ke siMhAsana para baiThane kA adhikArI hai, use bhikhArI samajhanA sarvathA bhUla hai| bhikhArI hara cIja ko mA~gatA hai aura sAdhaka pratyeka vastu ko apane andara se hI prApta karane kA prayatna karatA hai| maiM Apase kahatA hU~ ki pratyeka sAdhaka adhikArI hai, vaha bhikhArI nahIM hai| adhikArI kA artha hai--apanI sattA para vizvAsa karane vAlA aura bhikhArI kA artha hai-apanI sattA para vizvAsa na karake dUsare kI dayA aura karuNA para apanA jIvana vyatIta karane vaalaa| jaina-darzana kA tadarUpa cintana usa jyoti, prakAza aura paramAtma-tattva kI khoja kahIM bAhara meM nahIM, apane andara meM hI karatA hai| vaha kahatA hai ki 'appA so paramappA' arthAt AtmA hI paramAtmA hai / 'tatvamasi' kA artha bhI yahI hai ki AtmA kevala AtmA hI nahIM hai, balki vaha svayaM paramAtmA hai, parabrahma hai, Izvara hai / mAtra AvazyakatA hai--apane ko jAgRta karane kI. aura AvaraNa ko dUra pheMka dene kii| bhArata ke kucha darzana kevala prakRti kI vyAkhyA karate haiM, pudgala ke svarUpa kA hI ve pratipAdana karate haiN| bhautika-darzana pudgala aura prakRti kI sUkSma se sUkSma vyAkhyA karatA hai, kintu pudgala aura prakRti se pare Atma-tattva taka usakI pahu~ca nahIM hai| bhautikavAdI dArzanika pudgala aura prakRti ke sambandha meM bahuta kucha kaha sakatA hai aura bahuta kucha likha bhI sakatA hai, parantu vaha svayaM apane sambandha meM kucha bhI jAna nahIM pAtA, kucha bhI kaha nahIM pAtA aura kucha bhI likha nahIM pAtA / vaha apane ko bhI prakRti kA hI pariNAma mAnatA hai / apanI svatantra sattA kI ora usakA lakSya nahIM jaataa| isake viparIta AdhyAtmavAdI darzana prakRti ke vAtyAcakra meM na ulajhakara AtmA kI bAta kahatA hai| vaha kahatA hai ki AtmA svayaM kyA hai aura vaha kyA honA cAhatI hai ? AdhyAtmavAdI dArzanika yaha socatA hai aura vizvAsa karatA hai ki merI yaha AtmA yadyapi mUla svarUpa kI dRSTi se zuddha, buddha, niraJjana evaM nirvikAra hai, phira bhI jaba taka isake sAtha karma kA saMyoga hai, jaba taka isa para mAyA .

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Izvaratva 57 evaM avidyA kA AvaraNa hai tabhI taka yaha vividha bandhanoM meM baddha hai| para, jaise hI yaha AtmA nirmala huI ki zuddha-buddha hokara samasta prakAra ke bandhanoM se sadA ke lie vimukta ho jAtI hai, paramAtmA bana jAtI hai| AdhyAtmavAdI darzana AtmA kI zuddha avasthA kI ora apane lakSya ko sthira karatA hai| jaina-darzana meM kahA hai ki vizva kI pratyeka AtmA apane mUla svarUpa meM vaisI nahIM hai, jaisI ki vartamAna meM dRSTigocara hotI hai| yaha to kevala vyavahAra naya hai| zuddha nizcaya naya se to pratyeka AtmA jJAnasvarUpa aura paramAtmA-svarUpa hai| nizcaya naya se saMsArastha AtmA meM aura siddha AtmA meM aNumAtra bhI bheda nahIM hai| jo kucha bheda hai, vaha aupAdhika hai, karma-prakRti ke saMyoga se hai| ataH pratyeka AtmA ko yaha vizvAsa karanA cAhie ki bhale hI Aja maiM baddha-dazA meM hU~, kintu eka dina maiM mukta-dazA ko bhI avazya hI prApta kara sakatA huuN| kyoMki AtmA caitanya svarUpa hai aura usa caitanya svarUpa AtmA meM ananta-ananta zakti vidyamAna hai| AvazyakatA zakti kI utpatti kI nahIM, apitu zakti kI abhivyakti kI hai| ' jaba bhI koI rotI evaM bilakhatI AtmA sadguru ke samakSa hatAza aura nirAza hokara khar3I huI hai, bhArata ke pratyeka sadguru ne usake A~suoM ko poMchakara use svasvarUpa kI zakti ko jAgRta karane kI dizA meM amogha sAntvanA evaM preraNA dI hai| sAdhanA ke mArga para lar3akhar3Ate paMgu mana ko kevala bAhya kriyAkalAparUpI lAThI kA sahArA hI nahIM diyA gayA, balki idhara-udhara kI parAzrita bhAvanA kI vaisAkhI chur3Akara, usameM AdhyAtma-mArga para daur3a lagAne kI eka adbhuta zakti bhI jAgRta kara dii| sadguru ne usa dIna-hIna AtmA kI prasupta zakti ko jAgRta karake use bhikhArI se samrATa banA diyaa| usa dIna evaM hIna AtmA ko, jo apane andara ananta zakti ke hote hue bhI vilApa karatI thI, adhyAtma-bhAva kI madhura preraNA dekara itanA adhika zakti-sampanna banA diyA ki vaha svayaM hI sanmArga para agrasara nahIM huI, balki, dUsaroM ko bhI sanmArga para lAne ke prayatna meM mahAn saphalatA prApta kii| bhAratIya darzana kahatA hai ki saMsAra kI koI bhI AtmA, bhale hI vaha apane jIvana ke kitane hI nIce stara para kyoM na ho, bhUla kara bhI usase ghRNA aura dveSa nahIM karanA cAhie: kyoMki na jAne kaba usa AtmA meM paramAtma-bhAva kI jAgRti ho jaae| pratyeka AtmA AdhyAtma-guNoM kA akSaya evaM ananta amRta kUpa hai, jisakA na kabhI anta huA hai aura na kabhI anta hogaa| viveka jyoti prApta ho jAne para pratyeka AtmA apane usa paramAtmA svarUpa amRta rasa kA AsvAdana karane lagatI hai| AtmA kA yaha zuddha svarUpa amRta kahIM bAhara nahIM, balki svayaM usake andara meM hI hai| vaha zuddha svarUpa kahIM dUra nahIM hai, apane samIpa hI hai| samIpa bhI kyA? jo hai, vaha svayaM hI hai| bAta basa itanI-sI ki jo galata rAstA pakar3a liyA gayA hai, use chor3akara acchI

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58 ciMtana kI manobhUmi evaM saccI rAha para A jAnA hai / jIvana kI gati evaM pragati ko rokanA nahIM hai, balki, use azubha se zubha aura zubha se zuddha kI ora mor3a denA hai| jaina- darzana ke anusAra, pratyeka cetana evaM pratyeka AtmA akSaya evaM anantakUpa ke samAna hai, jisameM zuddha amRta rasa kA abhAva nahIM hai| pratyeka AtmA meM anantaananta guNa haiN| vaha kabhI guNoM se rikta evaM zUnya nahIM ho sktii| AtmA usa dhanakubera ke putra ke samAna hai, jisake pAsa kabhI dhana kI kamI nahIM hotI, bhale hI vaha apane usa akSaya bhaMDAra kA durupayoga hI kyoM na kara rahA ho / zakti kA akSaya dhana to Apake pAsa hai, parantu use durupayoga se haTA kara sadupayoga meM lagAnA hai| yadi itanA kara sake, to phira samajha lIjie, Apake jIvana kA samasta duHkha, sukha meM badala jAegA, samasta azAnti, zAnti meM badala jAegI aura sArI viSamatAe~ samatA meM badala jaaeNgii| jIvana kA hA-hAkAra jaya-jayakAra, meM pariNata ho jaaygaa| phira jIvana meM kisI bhI prakAra ke dvandva, saMgharSa aura pratikUla bhAva kabhI nahIM raheMge / saMsArI AtmA ke pAsa sattA bhI hai aura cetanA bhI hai| yadi usake pAsa kucha kamI hai, to sirpha sthAyI sukha evaM sthAyI Ananda kI kamI hai| AtmA ko paramAtmA banane ke lie yadi kisI vastu kI AvazyakatA hai, to vaha hai usakA akSaya evaM ananta Ananda | akSaya Ananda kI upalabdhi ke lie AtmA meM nirantara utkaNThA rahatI hai| vaha sadA Ananda aura sukha kI khoja karatI hai| prazna yaha hai ki saMsAra ke pratyeka prANI ko sukha kI khoja kyoM rahatI hai ? usakA kAraNa yaha hai ki sukha aura Ananda AtmA kA nija rUpa hai, vaha isake binA nahIM raha sktii| isalie vaha ise pAne ke lie satata prayatnazIla rahatI hai| cIMTI se lekara hAthI taka aura gandI nAlI ke kITa se lekara suraloka meM rahane vAle indra taka sabhI sukha cAhate haiM, AnaMda cAhate haiM / vizva kI choTI-se-choTI cetanA bhI sukha cAhatI hai; bhale hI, usa sukha ko vaha apanI bhASA meM abhivyakta na kara sake / hA~, yaha sambhava hai ki sabakI sukha kI kalpanA eka jaisI na ho, kintu yaha nizcita hai ki sabake jIvana kA ekamAtra dhyeya sukha kI prApti hai| sukha kahA~ milegA ? kaise milegA ? yaha tathya bhI sabakI samajha meM eka jaisA nahIM hai| kintu sacetana jIvana meM kabhI bhI sukha kI abhilASA kA abhAva nahIM ho sakatA, yaha dhruva satya hai / sukha kI abhilASA to sabhI ko hai, kintu use prApta karane kA prayatna aura vaha bhI ucita prayatna kitane karate haiM, yaha eka vicAraNIya prazna hai / jo ucita evaM sahI prayatna karegA, vaha eka - na - eka - dina avazya hI sukha pAegA, isameM kisI prakAra kA sandeha nahIM hai / sukha kI abhilASA pratyeka meM hone para bhI vaha sukha kahA~ milegA, isa tathya ko birale hI samajha pAte haiM / nizcaya hI ukta ananta evaM akSaya sukha kA kendra hamArI svayaM kI AtmA hai| AtmA ke atirikta vizva ke kisI bAhya padArtha meM sukha kI parikalpanA karanA, eka bhayaMkara bhrama hai / jisa AtmA ne apane andara meM- apane svarUpa meM hI rahakara akSaya Ananda

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Izvaratva 59 kA anusaMdhAna kara liyA, use adhigata kara liyA, darzana kI bhASA meM, vaha AtmA saccidAnanda bana jAtI hai| sat aura cit to usake pAsa vyaktasvarUpa meM pahale bhI the, kintu Ananda ke vyaktarUpa kI kamI thii| usakI pUrti hote hI, Ananda kI upalabdhi hote hI vaha saccidAnanda bana gayI hai| jIva se Izvara bana gayA, AtmA se paramAtmA bana gayA, bhakta se bhagavAn bana gayA aura upAsaka se upAsya bana gyaa| yahI bhAratIya darzana kA marma hai| isI marma ko prApta karane ke lie sAdhaka nirantara AdhyAtma sAdhanA kA dIpa jalAtA hai| Izvara kauna hai, kahA~ hai ? Izvaratva ke sambandha meM Upari vicAra-carcA ke uparAnta aba hameM niSkarSa rUpa meM yaha vicAra karanA hai ki Izvara kyA hai ? usakI vAstavika sthiti kyA hai ? mAnava jAti Izvara ke viSaya meM kAphI bhrAnta rahI hai| sambhava hai, anya kisI viSaya meM utanI bhrAnta na rahI ho, jitanI ki Izvara ke viSaya meM rahI hai ! kucha dharmoM ne Izvara ko eka sarvopari prabhusattA ke rUpa meM mAnA hai| ve kahate haiM "Izvara eka hai, anAdikAla se vaha sarvasattA sampanna eka hI calA A rahA hai| dUsarA koI Izvara nahIM hai| nahIM kyA? dUsarA koI Izvara ho hI nahIM sktaa| vaha Izvara apanI icchA kA rAjA hai| jo cAhatA hai, vahI karatA hai| vaha asaMbhava ko saMbhava kara sakatA hai, aura saMbhava ko asaMbhava! jo ho sakatA hai, use na hone de, jo nahIM ho sakatA, use karake dikhA de| jo kisI anya rUpa meM hone jaisA ho, use sarvathA viparIta kisI anya rUpa meM kara de|' aisA hai Izvara kA tAnAzAhI vyaktitva, jise eka bhakta ne 'kartumakartumanyathA kartuM samarthaH' kahA hai| vaha jagat kA nirmAtA hai, saMhartA hai| eka kSaNa meM vaha virAT vizva ko banA sakatA hai, aura eka kSaNa meM use naSTa bhI kara sakatA hai| usakI lIlA kA kucha pAra nahIM hai| usakI marjI ke binA eka pattA bhI nahIM hila sktaa| aura vaha rahatA kahA~ hai ? kisI kA Izvara baikuNTha meM rahatA hai, kisI kA brahmaloka meM to kisI kA sAtaveM AsamAna para rahatA haiM, to kisI kA samagra vizva meM vyApta hai| IzvarIya sattA kI ukta sthApanA ne manuSya ko paMgu banA diyA hai| usane parAzrita rahane kI durbala manovRtti paidA kI hai| devavAda ke samAna hI IzvaravAda bhI mAnava ko bhaya evaM pralobhana ke dvAra para lAkara khar3A kara detA hai| vaha Izvara se DaratA hai, phalataH usake prakopa se bacane ke lie vaha nAnA prakAra ke vicitra kriyAkANDa karatA hai| stotra par3hatA hai, mAlA japatA hai, yajJa karatA hai, mUka pazuoM kI bali detA hai| vaha samajhatA hai ki isa prakAra ke kArya karane se Izvara mujha para prasanna rahegA, mere saba aparAdha kSamA kara degA, mujhe kisI prakAra kA daNDa na degaa| isa taraha IzvarIya upAsanA manuSya ko pApAcAra se nahIM bacAtI, apitu pApAcAra ke phala se baca nikalane kI

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60 ciMtana kI manobhUmi dUSita manovRtti ko bar3hAvA detI hai| manuSya ko karttavyaniSTha nahIM, apitu khuzAmadI banAtI hai| ___ yahI bAta pralobhana ke sambandha meM hai| manuSya ko apanI AvazyakatAoM kI pUrti ke lie nyAyocita prayatna karanA caahie| jo pAnA hai, usake lie apane puruSArtha kA bharosA rakhanA caahie| parantu IzvaravAda manuSya ko isake viparIta AlasI, niSkarmaNya evaM bhikhArI banAtA hai| vaha hara AvazyakatA ke lie Izvara se bhIkha mA~gane lagatA hai| vaha samajhatA hai, yadi Izvara prasanna ho jAe, to basa kucha kA kucha ho sakatA hai| Izvara ke binA merI bhAgya lipi ko kauna palaTa sakatA hai ? koI nhiiN| aura ukta pralobhana se prabhAvita manovRtti kA Akhira yahI pariNAma hotA hai ki jaise bhI ho, Izvara ko prasanna kiyA jAya aura apanA matalaba sAdhA jAya! bhagavAna mahAvIra ne prastuta sandarbha meM mAnava ko udabodhana dete hue kahA hai... "mAnava! vizva meM tu hI sarvopari hai| yaha dInatA aura hInatA tere svayaM ke ajJAna kA duSphala hai| jo tU acchA-burA kucha bhI pAtA hai, vaha terA apanA kiyA huA hotA hai, vaha kisI kA diyA huA nahIM hotaa| tU Izvara kI sRSTi nahIM hai, balki Izvara hI terI sRSTi hai| Izvara kA astitva hai; parantu vaha manuSya se bhinna koI parokSa sattA nahIM hai| Izvara zAsaka hai aura manuSya zAsita, aisA kucha nahIM hai| mAnavIya cetanA kA carama vikAsa hI Izvaratva hai| Izvara koI eka vyaktivizeSa nahIM, apitu eka AdhyAtmika bhUmikA vizeSa hai, jise hara mAnava prApta kara sakatA hai| Izvaratva kI sthiti pAne ke lie na kisI tathAkathita deza kA bandhana hai, na kisI jAti, kula aura pantha vizeSa kaa| jo bhI manuSya AdhyAtmika vikAsa kI ucca bhUmikA taka pahu~ca jAtA hai, rAgadveSa ke vikAroM se apane ko mukta kara letA hai, sva meM sva kI lInatA prApta kara letA hai, vaha paramAtmA ho jAtA hai| bhagavAn kA kahanA thA ki hara AtmA zakti rUpa se to aba bhI Izvara hai, sadA hI Izvara hai| AvazyakatA hai usa zakti ko abhivyakti dene kii| hara bindu meM sindhu chipA hai| sindhu kA kSudra rUpa bindu hai, bindu kA virATa rUpa sindhu hai| mAnavIya cetanA jaba kSudra rahatI hai, rAga-dveSa ke bandhana meM baddha rahatI hai, taba taka vaha eka sAdhAraNa saMsArI prANI hai| parantu jaba cetanA vikRti-zUnya hotI hai, AdhyAtmika vikAsa kI sarvocca sImA para pahu~catI hai, to vaha parama cetanA bana jAtI hai, paramAtmA ho jAtI hai| paramAtmA mUlataH aura kucha nahIM hai, sadA-sadA ke lie cetanA kA zuddha ho jAnA hI paramAtmA honA hai| saMsAra bhUmikA para khar3I baddha cetanA andara meM durbalatAoM kA zikAra hotI hai, ataH antarmana ke sAgara meM taraMgAyita hone vAlI vikRtiyoM ke AdezoM kA pAlana karatI hai, nirdiSTa mA~goM kA anusaraNa karatI hai| tana aura mana kI kucha savidhAoM ko pAkara vaha santuSTa ho jAtI hai| parantu cetanA ke sUkSma antaHstara para jaba parivartana hotA hai, adhomukhatA se UrdhvamukhatA AtI hai, taba jIvana ke samagra toSa-roSa arthAt

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Izvaratva 6 rAga-dveSa samApta ho jAte haiM, AtmAnanda kI zAzvata dhArA pravAhita ho jAtI hai, aura isa prakAra cetanA ananta prajJA meM parivartita evaM vikasita hokara paramAtmA ho jAtI hai| cetanA kA zuddha rUpa hI prajJA hai, jise darzana kI bhASA meM jJAnacetanA kahate haiN| bAhara ke kisI prabhAva ko grahaNa na karanA hI arthAt rAga yA dveSa ke chadma rUpa se prabhAvita na honA hI cetanA kA prajJA ho jAnA hai, jJAnacetanA ho jAnA hai| yahI AdhyAtmika pavitratA hai, vItarAgatA hai, jo AtmacetanA ko paramAtmacetanA meM rUpAntarita karatI hai, jana se jina aura nara se nArAyaNa banA detI hai| yaha vikAsa prakriyA kramika hai| jitanA-jitanA prajJA ke dvArA cetanA kA jar3a ke sAtha calA AyA rAgAtmaka saMparka TUTatA jAtA hai, jitanA-jitanA bhedavijJAna ke AdhAra para jar3a aura cetana kA vibhAjana gaharA aura gaharA hotA jAtA hai, utanI-utanI cetanA meM paramAtvasvarUpa kI anubhUti spaSTa hotI jAtI hai| AdhyAtma bhAva kI isa vikAsa prakriyA ko bhagavAn mahAvIra ne guNasthAna kI saMjJA dI hai| AtmA se paramAtmA hone kI vikAsa prakriyA ke sambandha meM bhagavAn ne spaSTa ghoSaNA kI hai ki paramAtmA vizva-prakRti kA draSTA hai, sraSTA nhiiN| sraSTA svayaM vizvaprakRti hai| vizvaprakRti ke do mUla tattva haiM...jar3a aura cetn| donoM hI apane andara kartRtva kI vaha zakti lie hue haiM, jo svabhAva se vibhAva aura vibhAva se svabhAva kI ora gatizIla rahatI hai| para ke nimitta se hone vAlI kartRtva zakti vibhAva hai, aura para ke nimitta se rahita svayaMsiddha sahaja kartRtvazakti svabhAva hai| jaba cetanAtattva pUrNa zuddha hokara paramAtvacetanA kA rUpa letA hai, taba vaha parAzritatA se mukta ho jAtA hai, para ke kartRtva kA vikalpa usameM nahIM rahatA, 'sva' apane hI 'sva' rUpa meM pUrNatayA samAhita ho jAtA hai| yaha cetanA kI vibhAva se svabhAva meM pUrI taraha vApasa lauTa Ane kI antima sthiti hai| aura yaha sthiti hI vaha paramAtva sattA hai, jo mAnava jIvana kI sarvottama zuddha cetanA meM pratiSThita hai| isa prakAra bhagavAn mahAvIra ne saMsAra kI andherI galiyoM meM bhaTakate manuSya ko jIvanazuddhi kA divya sandeza dekara ananta jyotirmaya Izvara ke pada para pratiSThita kiyaa| bhagavAna mahAvIra Izvara ko, jaisA ki kucha loga mAna rahe the, zakti aura zAsana kA pratIka nahIM, apitu zuddhi kA pratIka mAnate the| unakA kahanA thA ki mAnava-AtmA jaba pUrNa zuddhi kI bhUmikA para jA pahu~catI hai, to vaha siddha ho jAtI hai, AtmA se paramAtmA ho jAtI hai|

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jIva aura karma kA sambandha jIva aura karma kA sambandha kaise hotA hai, isa sambandha meM tIna prakAra ke vicAra upalabdha hote haiM-- pahalA hai niir-kssiirvt| jaise jala aura dugdha paraspara milakara ekameva ho jAte haiM, vaise hI karma pudgagala ke paramANu Atma-pradezoM ke sAtha saMzliSTa ho jAte haiN| dUsarA vicAra hai--agnilauhpinnddvt| jisa prakAra lauha-piNDa ko agni meM DAla dene se usake kaNa-kaNa meM agni parivyApta ho jAtI hai, usI prakAra AtmA ke asaMkhyAta pradezoM para ananta-ananta karma-vargaNA ke karma dalika sambaddha ho jAte haiM, saMzliSTa ho jAte haiN| tIsarA vicAra hai-srp-keNculiivt| jisa prakAra sarpa kA usakI keMculI ke sAtha sambandha hotA hai, usI prakAra AtmA kA bhI karma ke sAtha sambandha hotA hai| yaha tRtIya mAnyatA jaina paramparA ke hI eka vidrohI vicAraka sAtaveM nihnava goSThAmAhila kA hai| jaina-darzana meM aura karma-granthoM meM isa mAnyatA ko svIkAra nahIM kiyA gayA hai| karma aura usakA phala : hama dekhate haiM ki saMsAra meM jitane bhI jIva haiM, ve do hI prakAra ke karma karate haiM--zubha aura azubha, acchA aura buraa| karmazAstra ke anusAra zubha karma kA phala acchA hotA hai aura azubha karma kA phala burA hotA hai| Azcarya hai ki sabhI prANI acche yA bure karma karate haiM, para bure karma kA duHkha rUpa phala koI jIva nahIM caahtaa| saMsAra kA pratyeka prANI sukha to cAhatA hai, kintu duHkha koI nahIM caahtaa| astu, yahA~ eka prazna uThatA hai ki jaba karma svayaM jar3a hai, vaha cetana nahIM hai, taba vaha phala kaise de sakatA hai ? kyoMki cetana kI preraNA ke binA phala-pradAna karanA saMbhava nahIM ho sktaa| aura, yadi svayaM karma kartA cetana hI usakA phala bhoga letA hai, to vaha sukha to bhoga sakatA hai, parantu vaha duHkha svayaM kaise bhogegA ? duHkha to koI bhI nahIM caahtaa| ataH karmavAdI anya dArzanikoM ne karmaphala bhoga karane vAlA Izvara mAnA hai| parantu jaina dArzanika isa prakAra ke Izvara kI sattA ko svIkAra nahIM krte| phira, yahA~ prazna yaha uThatA hai ki jaina-darzana meM karma-phala-bhoga kI kyA vyavasthA rahegI ? isakA samAdhAna isa prakAra se kiyA gayA hai ki prANI apane azubha karma kA phala nahIM cAhatA, yaha ThIka hai, para yaha bAta dhyAna meM rakhanI cAhie ki cetana AtmA ke saMsarga se acetana karma meM eka aisI zakti utpanna ho jAtI hai, jisase karma apane zubhAzubha phala ko niyata samaya para svayaM hI prakaTa kara detA hai| jaina-darzana yaha nahIM

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jIva aura karma kA sambandha 63 mAnatA ki jar3a karma cetana ke saMsarga binA bhI phala dene meM samartha hai| karma svayaM hI apanA phala pradAna karane kA sAmarthya rakhatA hai / prANI jaisA bhI karma karate haiM, unakA phala unheM unhIM karmoM dvArA svataH mila jAtA hai| jisa prakAra jIbha para mirca rakhane ke bAda usakI tiktatA kA anubhava svataH hotA hai, vyakti ke na cAhane se mirca kA svAda nahIM Ae, yaha nahIM ho sakatA / usa mirca ke tIkhepana kA anubhava karAne ke lie kisI anya cetana AtmA kI bhI AvazyakatA nahIM pdd'tii| yahI bAta karma-phala bhogane ke viSaya meM bhI samajha lenI cAhie / karma : zubha aura azubha jaina-darzana ke anusAra karma vargaNA ke pudgala - paramANu loka meM sarvatra bhare haiM unameM zubhatva aura azubhatva kA bheda nahIM hai, phira karma pudgala paramANuoM meM zubhatva evaM azubhatva kA bheda kaise paidA ho jAtA hai ? isakA uttara yaha hai ki-jIva apane zubha aura azubha pariNAmoM ke anusAra karma vargaNA ke dalikoM ko zubha evaM azubha meM pariNata svarUpa ko hI grahaNa karatA hai / isa prakAra jIva ke pariNAma evaM vicAra hI, karmoM kI zubhatA evaM azubhatA ke kAraNa haiM / isakA artha yaha hai ki karma-pudgala svayaM apane Apa meM zubha aura azubha nahIM hotA, balki jIva kA pariNAma hI use zubha evaM azubha banAtA hai| dUsarA kAraNa hai, Azraya kA svabhAva / karma Azraya bhUta saMsArI jIva kA bhI yaha vaibhAvika svabhAva hai ki vaha karmoM ko zubha evaM azubha rUpa meM pariNata karake hI grahaNa karatA hai| isI prakAra karmoM meM bhI kucha aisI yogyatA rahatI hai ki ve zubha evaM azubha pariNAma sahita jIva dvArA grahaNa kie jAkara hI, zubha evaM azubha rUpa meM pariNata hote rahate haiM, badalate rahate haiM evaM parivartita hote rahate haiM / pudgala zubha se azubha rUpa meM aura azubha se zubha rUpa meM pariNati kA krama sadA calatA rahatA hai| prakRti, sthiti aura anubhAga kI vicitratA tathA pradezoM ke alpa- bahutva kA bhI bheda jIva karma grahaNa ke samaya hI karatA hai / isa tathya ko samajhane ke lie AhAra ke eka dRSTAnta se samajhA jA sakatA hai| sarpa aura gAya ko prAya: eka jaisA hI bhojana evaM AhAra diyA jAe, kintu una donoM kI pariNati vibhinna prakAra kI hotI hai| kalpanA kIjie, sarpa aura gAya ko eka sAtha aura eka jaisA dUdha pIne ke lie diyA gayA, vaha dUdha sarpa ke zarIra meM viSa rUpa meM pariNata ho jAtA hai aura gAya ke zarIra meM dUdha, dUdha rUpa meM hI pariNata hotA hai| aisA kyoM hotA hai ? isa prazna kA samAdhAna svataH spaSTa hai ki AhAra kA yaha svabhAva hai ki vaha apane Azraya ke anusAra hI pariNata hotA hai / eka hI samaya par3I varSA kI bU~doM, kA Azraya ke bheda se, bhinna-bhinna pariNAma dekhA jAtA hai| jaise ki svAti nakSatra meM girI bU~deM sIpa ke mukha meM jAkara motI bana jAtI haiN| aura sarpa ke mukha meM viSa / yaha to huI bhinna-bhinna zarIroM meM AhAra kI vicitratA kI bAta, kintu, eka zarIra meM bhI eka jaise AhAra ke dvArA prApta bhinna-bhinna pariNAmoM kI vicitratA dekhI jA sakatI hai| zarIra dvArA grahaNa kiyA huA eka AhAra asthi majjA

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64 ciMtana kI manobhUmi evaM malamUtra Adi sAra- asAra vividha rUpoM meM pariNata hotA rahatA hai| isI prakAra karma bhI jIva se grahaNa kie jAne para zubha evaM azubha rUpa meM pariNata hote rahate haiM / eka hI pudgala vargaNA meM vibhinnatA kA ho jAnA, siddhAnta - bAdhita nahIM kahA jA sakatA hai| jIva kA karma se anAdi sambandha : AtmA cetana hai aura karma jar3a hai, phira yahA~ prazna uThatA hai ki isa cetana AtmA kA isa jar3a karma ke sAtha sambandha kaba se hai ? isake samAdhAna meM yaha kahA jA sakatA hai ki-karma-santati kA AtmA ke sAtha anAdikAla se sambandha hai / yaha nahIM batAyA jA sakatA, ki jIva meM karma kA sarvaprathama sambandha kaba aura kaise huA ? zAstra meM yaha kahA gayA hai ki jIva sadA kriyAzIla rahatA hai| vaha pratikSaNa mana, vacana aura kAya se ekabaddha ho vyApAra meM pravRtta rahatA hai| ataH vaha hara samaya karma bandha karatA hI rahatA hai| isa prakAra amuka karma vizeSa dRSTi se AtmA ke sAtha karma kA sambandha sAdi hI kahA jA sakatA hai / parantu karma santati kI apekSA se jIva ke sAtha karma kA anAdi kAla se sambandha hai / pratikSaNa purAne karma kSaya hote rahate haiM aura naye karma ba~dhate rahate haiM / yadi karma santati ko sAdi mAna liyA jAe, to phira kyA jIva karma sambandha se pUrva siddha, buddha evaM mukta dazA meM rahA hogA ? phira vaha karma se lipta kaise ho gayA ? yadi apane zuddha svarUpa meM sthita jIva karma se lipta ho sakatA hai to siddha AtmA bhI karma se lipta kyoM nahIM ho jAtI ? isa prakAra saMsAra aura mokSa kA koI mahattva na rahegA, koI vyavasthA na rhegii| isake atirikta karma santati ko sAdi mAnane vAloM ko yaha bhI batAnA hogA ki kaba se karma AtmA ke sAtha lage aura kyoM lage ? isa prakAra, kisI prakAra kA samAdhAna nahIM kiyA jA sktaa| ina saba tarkoM se yahI tathya siddha hotA hai ki AtmA ke sAtha karma kA anAdi kAla se sambandha rahA hai| karma bandha ke kAraNa : yadi yaha mAna liyA jAe ki jIva ke sAtha karma kA anAdi sambandha hai, parantu phira isa tathya ko svIkAra karane para yaha prazna sAmane AtA hai ki yaha bandha kina kAraNoM se hotA hai ? ukta prazna ke samAdhAna meM karma-granthoM meM do abhimata upalabdha hote haiM - pahalA, karma-bandha ke kAraNa pA~ca mAnatA hai-- jaise mithyAtva, avirati, pramAda, kaSAya aura yog| dUsarA, karma-bandha ke kAraNa kevala do hI mAnatA hai-- kaSAya aura yoga / yahA~ para yaha samajha lenA cAhie ki kaSAya meM mithyAtva, avirati aura pramAda antarbhUta ho jAte haiM / ataH saMkSepa kI dRSTi se karma-bandha ke hetu do aura vistAra kI apekSA se karma-bandha ke hetu pA~ca haiN| donoM abhimatoM meM koI maulika bheda nahIM hai| karma-granthoM meM bandha ke cAra bheda batAe gae haiM - prakRti, sthiti, anubhAga aura

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jIva aura karma kA sambandha 65 prdesh| inameM se prakRti aura pradeza kA bandha yoga se hotA hai tathA sthiti aura anubhAga kA bandha kaSAya se hotA hai| jisa prakAra makar3I apanI hI pravRtti se apane banAe hue jAle meM pha~sa jAtI hai, usI prakAra yaha jIva bhI apanI rAga-dveSa rUpI pravRtti se apane Apako karma pudgala ke jAla meM pha~sA letA hai| kalpanA kIjie, eka vyakti apane zarIra meM tela lagA kara yadi dhUli meM leTe to dhUli usa zarIra meM cipaka jAtI hai| to, jisa prakAra se dhUli usake zarIra meM cipaka jAtI hai, ThIka isI prakAra AtmA ke rAgadveSa rUpa pariNAmoM se jIva bhI pudgaloM ko grahaNa karatA hai aura kaSAya bhAva ke kAraNa una karma-dalikoM kA Atma-pradoSoM ke sAtha saMleSa ho jAtA hai aura vastutaH yahI bandha hai| jaina-darzana ke atirikta anya darzanoM meM mAyA, avidyA, ajJAna aura vAsanA ko karma bandha kA kAraNa mAnA gayA hai, parantu zabda-bheda aura prakriyA-bheda hone para bhI mUla bhAvanAoM meM adhika maulika bheda nahIM hai| nyAya evaM vaizeSika darzana meM mithyA . jJAna ko, yoga darzana meM prakRti aura puruSa ke saMyoga ko, vedAnta meM avidyA evaM ajJAna ko tathA bauddha darzana meM vAsanA ko karma-bandha kA kAraNa mAnA gayA hai| karma bandha se mukti ke sAdhana : bhAratIya darzana meM jisa prakAra karma-bandha aura karma-bandha ke kAraNa mAne gae haiM, usI prakAra karma baMdha se mukti prApti ke sAdhana bhI batAe gae haiN| mukti, mokSa aura nirvANa prAyaH samAna arthoM meM prayukta hote haiN| bandhana se viparIta dazA ko hI mukti evaM mokSa kahA jAtA hai| yaha ThIka hai, ki jIva ke sAtha karma kA pratikSaNa bandha hotA hai| purAtana karma apanA phala dekara AtmA se alaga ho jAte haiM aura naye karma pratikSaNa ba~dhate rahate haiN| parantu isakA phalitArtha yaha nahIM nikAla lenA cAhie ki AtmA kabhI karmoM se mukta hogI hI nhiiN| jaise svarNa aura miTTI paraspara milakara ekameva ho jAte haiM, kintu tApa Adi kI prakriyA ke dvArA jisa prakAra miTTI ko alaga karake zuddha svarNa ko alaga kara liyA jAtA hai, usI prakAra AdhyAtma-sAdhanA se karma-phala se chUTa kara zuddha, baddha evaM mukta ho sakatA hai| yadi AtmA eka bAra karma vimukta ho jAtI hai, to phira kabhI vaha karma-baddha nahIM hotii| kyoMki karma-bandha ke kAraNIbhUta sAdhanoM kA sarvathA abhAva ho jAtA hai| jaise bIja ke sarvathA jala jAne para usase phira aMkura kI utpatti nahIM ho sakatI, vaise hI karmarUpI bIja ke jala jAne para usase saMsAra-rUpa aMkura utpanna nahIM ho pAtA hai| isase yaha siddha ho jAtA hai, ki jo AtmA eka dina baddha ho sakatI hai, vaha AtmA eka dina karmoM se vimukta bhI ho sakatI haiN| prazna hotA hai ki karma-bandha se chUTane ke upAya kyA haiM, ? ukta prazna ke samAdhAna meM jaina-darzana mokSa evaM mukti ke tIna sAdhana evaM upAya batalAtA haisamyagdarzana, samyagjJAna aura smykcaaritr| kahIM para yaha bhI kahA gayA hai ki 'jJAnakriyAbhyAM mokSaH' arthAt jJAna aura kriyA se mokSa kI upalabdhi hotI hai| jJAna aura kriyA ko mokSa kA hetu mAnane kA yaha artha nahIM hai ki yahA~ samyagdarzana ko mAnane se

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66 ciMtana kI manobhUmi inkAra kara diyA hai| jaina darzana ke anusAra, jahA~ para samyagjJAna aura samyak cAritra hotA hai, vahA~ para samyagdarzana bhI avazya hI hotA hai| AgamoM meM darzana, jJAna aura cAritra ke sAtha tapa ko bhI mokSa prApti meM evaM mukti kI upalabdhi meM upAya va kAraNa mAnA gayA hai| isa apekSA se jaina-darzana meM mokSa ke hetu do evaM cAra siddha hote haiM / parantu gambhIratA se vicAra karane para yaha jJAta hotA hai ki vAstava meM mokSa ke hetu tIna hI haiM -- zraddhAna, jJAna aura AcaraNa / baddha karmoM se mukta hone ke lie sAdhaka saMvara kI sAdhanA se navIna karmoM ke Agamana ko roka detA hai aura nirjarA kI sAdhanA se pUrva saMcita karmoM ko dhIre-dhIre naSTa kara detA hai aura sAdhaka karma-bandha se mukti prApta kara letA hai /

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23-870888 bandhana aura mokSa - __yaha AtmA anantakAla se bandhana meM ba~dhI calI A rahI hai| bandhana bhI eka nahIM, balki anantAnanta bandhana AtmA para lage hue haiN| aisI bAta bhI nahIM hai ki AtmA una bandhanoM ko puruSArthahIna banakara cupacApa sahatI AI hai, balki vaha unheM tor3ane ke prayatna sadA-sarvadA karatI rahI hai| bhale hI bhoga kara hI kyoM na tor3I ho, para tor3I jarUra hai| isa prakAra yaha AtmA bandhana aura mokSa ke bIca se gujaratI rahI vicAraNIya prazna yaha hai ki ye bandhana AtmA meM kahA~ se Ae haiM ? ye zarIra, ye parivAra aura ye aizvarya Adi kahA~ se juTAe gae haiM ? kyA inhIM bAharI padArthoM ne AtmA ko bA~dha rakhA hai ? yA andara ke kAma-krodha Adi ne usake gale meM phaMdA DAla rakhA hai ? ina donoM-bAharI aura bhItarI bandhanoM ke svarUpa ko samajhe binA 'AtmA ke bandhana kyA haiM ?' isa prazna kA uttara ThIka taraha nahIM samajhA jA sktaa| aura jaba taka bandhana kA svarUpa nahIM samajhA jAtA, taba taka mokSa kA svarUpa bhI nahIM samajhA jA sktaa| jaisA ki kahA gayA hai.'bujhijjitti uhijjA bandhanaM parijANiyA'bandhana kA svarUpa samajhane ke bAda hI use tor3ane kA prayatna kiyA jA sakatA hai|' bandhana kyA haiM ? bandhana kA svarUpa samajhane ke lie hameM mUla karma aura usakI uttarakAlIna pariNati ko samajhanA hogaa| karma ke do rUpa haiM-eka karma, dUsarA nokrm| pahalA karma hai, dUsarA vAstava meM to karma nahIM hai kiMtu karma jaisA hI lagatA hai, isalie sAdhAraNa bhASA meM usako nokarma kaha diyA jAtA hai| zarIra, parivAra, dhana, sampatti Adi saba nokarma haiN| nokarma bhI do prakAra ke hote haiM--eka baddha nokarma dUsarA abaddha nokrm| baddha kA artha hai ba~dhA huA aura abaddha kA artha hai nahIM ba~dhA huaa| saMsAra dazA meM jahA~ zarIra hai, vahA~ AtmA hai: aura jahA~ AtmA hai vahA~ zarIra hai| donoM dUdha aura pAnI kI taraha paraspara mile hue haiM, eka-dUsare se ba~dhe hue haiN| isalie zarIra AtmA se ba~dhA huA hone ke kAraNa baddha nokarma hai| yadyapi donoM kA svarUpa alaga-alaga hai, sattA alaga-alaga hai, kintu anantAnanta kAla se zarIra meM AtmA kA nivAsa rahA hai, eka zarIra chor3A to dUsarA mila gayA, dUsarA chor3A to tIsarA mila gyaa| eka zarIra ko choDakara dUsare zarIra kI ora jAte samaya, madhya ke samaya meM bhI, jise vigraha gati kahate haiM, taijasa aura karmANa zarIra sAtha rahate haiN| saMsArI AtmA ke aisA eka bhI kSaNa nahIM hai, jabaki vaha binA kisI bhI prakAra zarIra ke saMsAra meM rahI ho| isa prakAra zarIra AtmA ke sAtha baddha hai, ataH zAstrakAroM ne use baddha nokarma kahA hai|

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68 ciMtana kI manobhUmi abaddha nokarma ve karma haiM, jo baddha nahIM haiN| zarIra kI taraha ve pratyeka samaya AtmA ke sAtha sampRkta nahIM rhte| unakA koI bhI nizcaya nahIM hotA ki kahA~ sAtha raheM, kahA~ nahIM; jaise ki dhana, makAna, parivAra Adi kA sadA sAtha rahanA saMdigdha hai| ye saba AtmA meM dUdha aura pAnI kI taraha ekameva saMpRkta hokara nahIM rahate, apitu pRthagbhAva se rahate haiM, ata: inheM abaddha nokarma kahA jAtA hai / zarIra bandhana nahIM hai : eka prazna yaha uThatA hai ki abaddha nokarma AtmA ko nahIM bA~dhate haiM, to kyA baddha nokarma ( zarIra Adi) AtmA ko bA~dhate haiM ? Akhira AtmA kisake bandhana meM ba~dhI hai ? isakA uttara hogA ki zarIra to jar3a hai| yadi isa zarIra ne AtmA ko bA~dhA hai, to yaha kahanA hogA ki gIdar3a kI ThokaroM se zera lur3haka gayA hai| jo zera samUce jaMgala para apanA prabhutva jamAe rakhatA hai, vaha gIdar3a kI hu~kAra ke sAmane parAjita ho gayA hai / jisa prakAra abaddha nokarma meM AtmA ko bA~dhane kI zakti nahIM hai, usI prakAra isa baddha nokarma rUpa zarIra meM bhI AtmA ko bA~dhane kI zakti evaM sAmarthya nahIM hai / AtmA, jo ananta pauruSazAlI tattva hai, vaha inake caMgula meM kabhI nahIM pha~sa sakatI / isa para phira yaha prazna uThatA hai ki yadi zarIra AtmA ko nahIM bA~dhatA to, phira AtmA ko kauna bA~dhatA hai ? kyA indriyA~ AtmA ko bA~dhatI haiM ? ye kAna, ye A~kheM, ye jihvA-kyA AtmA ina sabake baMdhana meM ba~dhatI hai ? zarIra aura indriyoM Adi meM yaha zakti nahIM hai ki ve ananta balazAlI AtmA ko bA~dha leN| yadi inameM yaha zakti hotI to bhagavAn mahAvIra ko bhI bA~dha lete| kisI ko mukta hone hI nahIM dete / yaha zarIra, ye indriyA~, yaha dharatI, yaha AkAza tathA nokarma ke phala bhogane ke rUpa meM aura bhI kitane hI padArtha unake pAsa rahe, phira bhI ina sabhI ne bhagavAn mahAvIra ko kyoM nahIM bA~dha liyA ? bandhana bhAva meM hai : jahA~ taka baMdhana kA prazna hai, yahA~ yaha samajha lenA Avazyaka hai ki bandhana na to zarIra meM hai, na indriyoM meM hai, aura na bAhara ke kisI dravya meM hI hai / ve saba jar3a haiM / bandhana aura mokSa dene kI kSamatA jar3a meM kabhI nahIM ho sakatI / bandhana to AtmA ke apane hI vicAra meM hai, bhAva meM hai / jahA~ taka dravya, dravya hai vahA~ taka bandhana nahIM hai, parantu jyoMhI dravya, bhAva kI pakar3a meM AyA nahIM ki bandhana ho gayA / bhAva se hI bandhana hotA hai, bhAva se hI mukti / isalie yaha ThIka kahA gayA hai ki 'mana eva manuSyANAM kAraNaM bandha mokSayoH / " mana hI bandhana aura mukti kA kAraNa hai / bandhana zarIra se nahIM hotA balki zarIra ke nimitta se mana meM jo vikalpa hote haiM, jo rAga-dveSa ke pariNAma hote haiM, una vikalpoM aura pariNAmoM ke kAraNa bandhana hotA hai| isI prakAra indriyA~ bhI bandhana nahIM haiM, kiMtu indriyoM ke dvArA jo rUpAdi kA bodha aura jAnakArI hotI hai, aura usake

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bandhana aura mokSa 69 pazcAt jo bhAvanA meM vikRti AtI hai, rAga-dveSa kA saMcAra hotA hai, vaha Asakti evaM rAgadveSa kA gherA hI AtmA ko bandhana meM DAlatA hai / usa ghere meM vaha padArtha, jo ki rAga-dveSa ke vikalpa kA nimitta banA, nahIM ba~dhatA, kiMtu vikalpa karane vAlI AtmA ba~dha jAtI hai / anya padArtha para AtmA kA adhikAra kabhI nahIM ho sktaa| yadi ina para AtmA kA adhikAra hotA, to vaha kisI bhI abhISTa padArtha ko kabhI naSTa nahIM hone detI / aura to kyA, zarIra taka para adhikAra nahIM hai| bacapana ke bAda javAnI Ane para manuSya sadA javAna hI rahanA cAhatA hai, parantu saMsAra kI koI bhI zakti isa dizA meM saphalatA prApta nahIM kara skii| zarIra ke paryAya pratikSaNa badalate rahate haiM, ina para kisI kA koI adhikAra nahIM cala sktaa| Aja aneka auSadhiyA~, vaijJAnika anusaMdhAna, isake lie ho rahe haiN| bar3e-bar3e mastiSka isa ceSTA meM sakriya haiM ki manuSya apane zarIra para manacAhA adhikAra rakha sake, kiMtu Aja taka bhI yaha saMbhava nahIM ho pAyA hai| jaba apane ekadama nikaTa ke saMgI-sAthI baddha zarIra para bhI AtmA kA niyantraNa nahIM ho sakatA, to phira dhana, sampatti Adi abaddha nokarma kI to bAta hI kyA hai ? jaba hamAre binA cAhe bhI A~kha, kAna, nAka aura zarIra Adi ke kaNakaNa javAba denA zurU kara dete haiM, to bAharI padArtha hamAre anukUla kisa prakAra hoMge ? yaha hamAre mana kA vikalpa hI hai, jo ki sabako apanA hI samajha rahA hai, zarIra Adi para padArthoM ke sAtha merApana kA sambandha jor3a rahA hai| kiMtu vAstava meM ve AtmA ke kabhI nahIM hote / zarIra tathA indriya Adi parapadArtha AtmA kA na kabhI ahita kara sakate haiM aura na kabhI hita / yadi koI vyakti yaha kahe ki merI A~kheM mujhe patita kara rahI haiM, to yaha bAta ThIka nahIM hai| A~khoM meM mAnava kA utthAna aura patana karane kI kSamatA hai hI nahIM, yaha kSamatA to mAnava kI apanI AtmA meM hI hai| A~kheM nimitta bana sakatI haiM, aura kucha nahIM / AcArAMga sUtra meM bhagavAn mahAvIra ne kahA hai ki A~kheM jaba haiM, to ve rUpa ko grahaNa kareMgI hI / acchA yA burA jo bhI dRzya unake sammukha AegA, usakA rUpa A~kheM grahaNa kara legIM / sAdhaka banane ke lie sUradAsa bananA jarUrI nahIM hai| kintu AvazyakatA isa bAta kI hai ki A~khoM ke sAmane acchA yA burA jo bhI rUpa Ae, use ve grahaNa to bhale hI kareM, kintu usake sambandha meM rAga-dveSa kA bhAva na Ae, mana meM kisI prakAra kA durvikalpa na ho, to A~khoM se kucha dekhane meM koI hAni nahIM hai / isI prakAra kAna haiM, to jo bhI svara yA zabda usakI sImA ke andara meM hogA, use vaha grahaNa karegA hI, sunegA hI / nindA aura stuti, jaya jayakAra aura bhartsanA -- donoM hI dhvaniyA~ kAna meM avazya Ae~gI, kintu unake prati rAga-dveSa kA vikalpa na uThanA caahie| yadi vAstava meM sAdhaka apane ko aisA banA letA hai, to saMsAra kA koI bhI padArtha use bandhana meM nahIM DAla sakatA / bandhana to nija ke vikalpoM ke kAraNa hotA hai / yadi andara ke bhAvoM meM rAga-dveSa kI cikanAI nahIM rahatI hai, to bAhya padArthoM ke

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70 ciMtana kI manobhUmi rajakaNa usa para cipaka nahIM sakate aura na usa AtmA ko malina hI kara sakate haiN| isa prakAra jaina darzana kA yaha nizcita mata hai ki bandhana kA kAraNa ekamAtra bhAva hI hai, dravya nhiiN| mukti kA dAtA kauna ? Upara ke vivecana se yaha spaSTa ho jAtA hai ki jaba bandhana kA kAraNa bhAva hai, to mukti kA kAraNa bhI koI dUsarA nahIM ho sktaa| jaba becAre zarIra aura indriyA~ bandhana meM nahIM DAla sakate, to mukti kaise dilA sakate haiM ? zarIra meM yaha zakti hai hI nahIM, bhale hI vaha tIrthaMkara kA vajra RSabha nArAja saMhanana vAlA zarIra hI kyoM na ho| samasta vizva meM aisI koI bhI bAharI zakti nahIM hai, jo kisI AtmA ko bandhana meM DAla de yA use mukti dilA de| jaina evaM vedAnta jaise mahAn bhAratIya darzana eka svara se yahI kahate haiM ki he Atmana ! terI mukti tere hI hAtha meM hai, tu hI bandhana karane vAlA hai aura tU hI apane ko mukta karane vAlA bhI hai| "svayaM karma karotyAtmA, svayaM ttphlmshnute| svayaM bhramati saMsAre, svayaM tasmAd vimucyte||" yaha AtmA svayaM hI karma karatI hai aura svayaM hI use bhogatI hai| apane svayaM ke karmoM ke kAraNa hI saMsAra meM bhramaNa karatI hai aura svayaM hI karmoM se mukta hokara mokSa meM virAjamAna ho jAtI hai| isalie hameM mukti ke lie kahIM bAhara bhaTakane kI jarUrata nahIM hai, vaha isI AtmA meM hai, AtmA hI mukti kA dAtA hai| AtmA hI mitra hai: jaba jaba AtmA bAhara jhA~katI hai aura jaba jaba sukha, dukha, zatru aura mitra ko bAhara meM dekhane kA vikalpa karatI hai, tabhI AtmA una vikalpoM meM ulajhakara apane Apa ko bandhanoM meM phaMsA letI hai| vAstava meM jaba taka AtmA kA dRSTikoNa bahirmukhI rahatA hai, taba taka usake lie bandhana hI bandhana hai| jaba vaha bAhara meM kisI mitra ko khojegI, to eka mitra ke sAtha aneka zatru bhI mila jaaeNge| kintu jaba antarmukhI hokara apanI AtmA ko hI mitra kI dRSTi se dekhegI, to na koI mitra hogA aura na koI zatru hI hogaa| saMsAra ke sabhI bAhya zatru aura mitra nakalI pratIta hoNge| bhagavAn mahAvIra ne bhI kahA hai "purisA! tumameva tumaM mittaM, kiM bahiyA mitta micchasi?" mAnava! tU hI terA mitra hai, bAhara ke mitroM ko kyoM khojatA haiM ? jaba AtmA apane svarUpa meM, jJAna, darzana, cAritra ke upayoga meM rahatI hai, to vaha apanA parama mitra

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bandhana aura mokSa 71 hai aura jaba vaha apane svarUpa se haTakara parabhAva meM calI jAtI hai, to apanA sabase bar3A zatru bhI vahI hotI hai| jahA~ zuddhaM cetanA hai, vahA~ vItarAga bhAva hotA hai aura jo vItarAga bhAva hai, vaha apanA parama mitra hai aura vahI mokSa hai| isake viparIta jahA~ AtmA rAga-dveSa kI laharoM meM thaper3e khAne laga jAtI hai,azuddhatA meM, milAvaTa meM calI jAtI hai, to vahI bhAva apanA zatru bhAva hai| isalie jaba apanI AtmA ko mitra rUpa meM grahaNa karane kA prayatna hogA, tabhI vaha mukti kA dAtA ho skegii| AtmA kI ananta zakti : / kucha logoM kA vicAra hai ki bandhanoM meM bahuta adhika zakti hai, unheM tor3anA apane balabUte se pare kI bAta hai; kintu yaha yathArtha nahIM hai| AtmA meM bandhana kI zakti hai to mukta hone kI bhI usI meM zakti hai| jaina darzana ke karmavAda kA mahattvapUrNa siddhAnta yahI hai ki pratyeka prANI apanI sthiti kA sraSTA, apane bhAgya kA vidhAtA svayaM hI hai| vaha svayaM hI apane naraka aura svarga kA nirmANa karatA hai aura svayaM hI bandhana aura mokSa kA kartA hai| jaina darzana ke isa karma siddhAnta ne manuSya ko bahuta bar3I preraNA, sAhasa aura jIvana diyA thaa| kintu Age calakara karmoM kI isa dAsatA ne mAnava ko isa prakAra ghera kara jakar3a liyA ki pratyeka kSaNa usake dimAga meM sirpha yahI eka bAta ghUmatI rahatI hai ki kAma, krodha, abhimAna Adi bahuta balavAna haiM, chuTakArA pAnA bahuta hI kaThina hai| isa prakAra kucha vyakti devI-devatAoM aura saMsAra ke anya padArthoM kI dAsatA se mukta hokara bhI karmoM kI dAsatA meM pha~sa ge| ve yaha bhUla gae ki 'karma' kI koI svatantra sattA nahIM hai| vaha to mana ke vikalpoM kA hI eka pariNAma hai| apane mana kA vikalpa hI usakA sraSTA hai| vaha eka paga meM jahA~ bandhana DAlatA hai, vahA~ dUsare paga meM vaha mukta bhI kara sakatA hai| karma vargaNAoM ke ananta dala ko AtmIya cetanA kI zuddha zakti kSaNabhara meM naSTa kara sakatI hai| _ "vAyunA cIyate meghaH punastenaiva niiyte| . manasA kalpate bandho mokSastenaiva klpte||" sApha khulA AkAza hai, sUrya camaka rahA hai, kintu akasmAt aisA hotA hai ki kucha hI dera meM ghaTAe~ ghira jAtI haiM aura mUsalAdhAra vRSTi hone lagatI hai| una kAlI ghaTAoM ko kisane bulAyA ? havA ne hI na? aura vahI havA eka kSaNa meM una saba ghaTAoM ko bikherakara AkAza ko bilkula sApha bhI to kara detI hai| ataH spaSTa hai ki havA se hI bAdala bane aura havA se hI naSTa hue| isI prakAra mana kA eka vikalpa karma ke bAdaloM ko lAkara AtmA rUpI sUrya para phailA detA hai aura andhakAra hI andhakAra sAmane chA jAtA hai| jaba varSA rUpI karmoM kA udaya hotA hai, taba vyakti cIkhatA hai, pukAratA hai aura apane ko bilkula asahAya aura durbala mAnane laga jAtA hai| kintu yaha saba mana ke vikalpa kA hI pratiphala hai| jaba caitanya deva dUsarI karavaTa badalatA hai, to una karma rUpI ghaTAoM ko chinna-bhinna kara detA hai, AtmA rUpI

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72/ ciMtana kI manobhUmi sUrya kA teja punaH nikhara jAtA hai aura cAroM ora prakAza hI prakAza ha~satA najara AtA hai| ghaTAoM ke banane meM samaya lagatA hai, kintu bikharane meM adhika samaya nahIM lagatA hai| isI prakAra AtmA ko svarUpa meM Ane ke lie adhika samaya kI apekSA nahIM rahatI, usameM koI saMgharSa yA kaSTa kI adhikatA nahIM rhtii| vilamba aura saMgharSa to para-rUpa kI ora jAne meM hotA hai| usameM puruSArtha kI adhika AvazyakatA rahatI hai| bhagavAn mahAvIra ne kahA hai ki AtmA kA eka samayamAtra kA zuddha jJAna rUpa puruSArtha karmoM kI anantAnta vargaNAoM ke samUha ko samApta kara DAlatA hai| kisI guphA meM hajAroM, lAkhoM varSoM se saMcita aMdhakAra kI rAzi ko sUrya kI eka kiraNa aura dIpaka kI eka jyoti kSaNamAtra meM naSTa kara detI hai| isake lie yaha bAta nahIM hai ki aMdhakAra yadi lAkhoM varSoM se saMcita hai, to prakAza ko bhI samApta karane meM usI anupAta se samaya lgegaa| vaha to prathama kSaNa meM use vilIna kara degaa| yadi spaSTa zabdoM meM kahA jAye, to eka kSaNa bhI nahIM lgtaa| apitu aMdhakAra kA aMta aura prakAza kA udaya donoM eka hI kSaNa meM hote haiN| vahI aMdhakAra ke nAza kA kSaNa hai aura vahI prakAza ke AvirbhAva kA bhI kSaNa hai| pApa bar3A hai yA puNya ? Upara ke udAharaNa se yaha spaSTa hai ki rAtri ke saghana andhakAra kI zakti adhika hai yA sUrya kI eka ujjvala kiraNa kI ? avazya hI sUrya-kiraNa kI zakti adhika hai| isI prakAra eka dUsarA prazna hai ki pApa bar3A hai yA puNya bar3A hai ? rAvaNa kI zakti adhika hai yA rAma kI zakti ? rAvaNa kI atula rAkSasI zaktiyoM se lar3ane ke lie rAma ke pAsa kevala eka dhanuSa vANa thaa| rAvaNa ko abhimAna thA ki usake pAsa apAra rAkSasI vidyAe~ haiM, mAyAe~ haiM, samudra kA gherA hai aura anya bhI aneka bhautika zaktiyA~ usake paMje ke nIce dabI huI haiN| jabaki rAma ke pAsa kevala kucha bandara haiM aura eka choTA-sA dhanuSa vANa hai| kintu kyA Apa nahIM jAnate ki usa choTe se dhanuSa vANa ne rAvaNa kI samasta mAyAvI zaktiyoM ko samApta kara DAlA, samudra ko bhI bA~dha liyA aura anta meM sone kI laMkA ke adhipati rAvaNa ko bhI mauta ke ghATa utAra ddaalaa| isalie pAzavika zakti kI apekSA, mAnavIya (Atmika) zakti hamezA prabala hotI hai| bhagavAn mahAvIra ne kahA hai ki tuma karmoM kI prabala zakti ko dekhakara ghabarAte kyoM ho? bhayabhIta kyoM hote ho ? ghabarAye ki khatma ! himmata aura sAhasa baTora kara unase ldd'o| tumhArI AtmA kI ananta aparAjeya zaktiyA~ una karmoM ko kSaNabhara meM naSTa kara ddaaleNgii| . jaina itihAsa meM aise aneka samrAT ho gae haiM jinakA jIvana bhoga, vilAsa, hatyA, saMgrAma Adi meM hI vyatIta huaa| samudroM kI chAtI rauMda kara vyApAra karane vAle seTha, hatyA aura lUTa karane vAle DAkU, jinakI samUcI jindagI unhIM krUra karmoM meM vyatIta huii| parantu jaba ve bhagavAn ke caraNoM meM Ae, to aisA kaha kara pazcAttApa karane

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bandhana aura mokSa 73 lage ki bhagavan ! jaba Apake jJAna kI jarUrata thI aura jaba hamameM kucha karane kI sAmarthya thI, usa samaya to prabhu ! Apake darzana hue nhiiN| aba AkhirI ghar3iyoM meM, jaba zarIra jarA-jarjara ho gayA hai, azakti se ghira gayA hai, taba hama kyA kara sakate haiM ? ina zabdoM ke pIche unakI antara AtmA kI vedanAe~ jhalaka rahI thiiN| unake mana kA paritApa unako kacoTa rahA thA aura zuddha svarUpa kI ora prerita kara rahA thaa| unakI isa dayanIya sthiti kA uddhAra karate hue bhagavAn mahAvIra ne kahA hai "pacchAvi te payAyA, khippaM gacchaMti amara bhavaNAI, jesiM pio tavo, saMjayo ya khantI ya baMbhacerai c|" bhagavAn ne unheM Atmabodha kraayaa| tuma kyoM bilakhate ho ? jise tuma bur3hApA samajha rahe ho, vaha to tumhAre zarIra kA AyA hai, na ki usake antara meM jo prakAzamAna AtmA hai usako AyA hai ? tuma 50-60 varSa kI jindagI gujara jAne kI bAta karate ho, kintu merI dRSTi meM to anantAnanta kAla kI lambI jhalaka hai, jo ananta atIta meM Aja taka tuma nahIM kara sake, vaha aba kara sakate ho| jo AtmA kA jJAna Aja taka nahIM milA, vaha jJAna, vaha prakAza Aja milA hai| apane AtmasvarUpa kA jAgaraNa tumameM huA hai| yaha koI sAdhAraNa bAta nahIM hai| jo Aja taka nahIM ho sakA, vaha aba ho sakatA hai| AvazyakatA sirpha eka karavaTa badalane kI hai, aMgar3AI bharane kI hai| jaba bandhana ko samajha liyA, usakI atyanta tuccha hastI ko dekha liyA, to phira tor3ane meM koI vilamba nahIM ho sakatA "bujjhijjattittiuTTijjA baMdhaNaM prijaanniyaa|" bandhana ko samajho aura tor3o ! tumhArI ananta zakti ke samakSa bandhana kI koI hastI nahIM hai| basa, bhagavAn mahAvIra kA yaha eka hI upadeza unake lie Aloka stambha bana gayA aura jIvana kI antima ghar3iyoM meM unhoMne vaha kara dikhAyA, jo ananta janma lekara bhI nahIM kara sake the| sArAMza yaha hai ki baMdhana kA kartA AtmA hI baMdhana ko tor3ane vAlI hai| isake lie apane svarUpa ko, apanI zakti ko jagAkara prayatna karane kI AvazyakatA hai, basa, mukti taiyAra hai aura mukti ke prApta karane para 'Akhara cAra lAkha caurAsI' yoniyoM meM bhaTaka kara bAra-bAra janma aura mRtyu ke apAra-duHkha se chuTakArA prApta ho jAtA hai| yaha muktAvasthA kaba AtI hai, yaha taba AtI hai, jaba prANI apane antardeva kI pahacAna kara letA hai| antar deva kI pahacAna hote hI vyakti svayaM paramAtmA bana jAtA hai| paramAtmarUpa prApta karane para svayaM Atmadeva bana jAtA hai aura Atmadeva kI sthiti para pahu~ca kara AtmA sukha-duHkha, pApa-puNya ina samasta bandhanoM se mukta sarvajJa vItarAga pada ko prApta karane meM sahaja samartha hotI hai mukti kA yahI prazasta dvAra hai|

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74 ciMtana kI manobhUmi mukti kA sAdhana : jaina dharma ke anusAra AtmA zarIra aura indriyoM se pRthak hai / mana aura mastiSka se bhI bhinna hai / vaha jo kucha bhI hai, isa miTTI ke Dhera se pare hai| vaha janma lekara bhI ajanmA hai aura mara kara bhI amara hai / kucha loga AtmA ko paramAtmA yA Izvara kA aMza kahate haiM / parantu vaha kisI kA bhI aMza - vaMza nahIM hai, kisI paramAtmA kA sphuliMga nahIM hai / vaha to svayaM pUrNa paramAtmA vizuddha AtmA hai| Aja vaha bebasa hai, be-bhAna hai, lAcAra hai, parantu jaba vaha moha-mAyA aura ajJAna ke paradoM ko bheda kara, unheM chinna-bhinna karake alaga kara degA, to apane pUrNa paramAtmasvarUpa meM camaka uThegA ! anantAnanta kaivalya - jyoti jagamagA uThegI usake andara ! bhAratIya darzanoM meM, jinakA mUlasvara maiM eka hI prakAra sunatA hU~, kintu apanI bAta ko kahane kI jinakI zailI bhinna-bhinna hai, prazna uThAyA gayA hai ki mokSa evaM mukti kA mArga, upAya, sAdhana evaM kAraNa kyA hai ? yaha prazna bahuta hI gambhIra hai / pratyeka yuga ke samartha AcArya ne apane yuga kI jana-cetanA ke samakSa isakA samAdhAna karane kA prayatna kiyA hai| kintu jaise-jaise yuga Age bar3hA, vaise-vaise vaha prazna bhI Age bar3hatA rahA, aura hajAra varSa pahale, jaisA prazna thA, vaisA prazna Aja bhI hai / bhautikavAdI darzana ko chor3akara samagra AdhyAtmavAdI darzanaM evaM sAdhya eka hI haimokSa evaM mukti | sAdhya meM kisI prakAra kA vivAda nahIM hai, vivAda hai kevala sAdhana meN| eka ne kahA hai-- mukti kA ekamAtra sAdhana jJAna hI hai| dUsare ne kahA hai-mukti kA ekamAtra sAdhana, bhakti hI hai aura tIsare ne kahA hai, mukti kA ekamAtra sAdhana karma hai| maiM vicAra karatA hU~ ki eka hI sAdhya ko prApta karane ke lie, usake sAdhana ke rUpa meM kisI ne jJAna para bala diyA, kisI ne bhakti para bala diyA aura kisI ne karma para bala diyA / saMsAra meM jitane bhI sAdhanA ke mArga haiM, kriyA-kalApa haiM athavA kriyAkANDa haiM, ve saba sAdhanA ke alaMkAra to ho sakate haiM, kintu usakI mUla AtmA nahIM / yahA~ merA uddezya kisI bhI paMtha kA virodha karanA nahIM hai, balki mere kahane kA tAtparya kevala itanA hI hai ki jo kucha bhI kiyA jAe, soca-samajha kara kiyA jaae| pratyeka sAdhaka kI ruci alaga-alaga hotI hai, koI dAna karatA hai, koI tapa karatA hai aura koI sevA karatA hai| dAna, tapa aura sevA tInoM dharma haiM, kintu kaba ? jabaki viveka kA dIpaka ghaTa meM prakaTa ho gayA ho| isI prakAra koI satya kI sAdhanA karatA hai, koI ahiMsA kI sAdhanA karatA hai aura koI brahmacarya kI sAdhanA karatA hai| kisI bhI prakAra kI sAdhanA kI jAe, koI Apatti kI bAta nahIM hai, parantu dhyAna itanA hI rahanA cAhie ki vaha sAdhanA viveka ke prakAza meM calatI rhe| alaga-alaga rAha para calanA bhI koI pApa nahIM hai| yadi AtmA ke mUlasvarUpa kI dRSTi ko pakar3a liyA hai, to jisa vyakti ke hRdaya meM viveka kI dIpaka kA prakAza jagamagAtA hai, vaha jo bhI sAdhanA

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bandhana aura mokSa 75 karatA hai, usI meM ekarUpatA, ekarasatA aura samarasatA prApta kara letA hai| jIvana meM samarasabhAva kI upalabdhi honA hI, vastutaH samyak - darzana hai / 1 AdhyAtma-sAdhanA ke kSetra meM vizuddha jJAna kA bar3A hI mahattva hai / bhArata ke AdhyAtmavAdI darzanoM meM isa viSaya meM kisI prakAra kA vivAda nahIM hai ki jJAna bhI mukti kA eka sAdhana hai / vedAnta aura sAMkhya ekamAtra tattva-jJAna athavA Atma-jJAna ko hI mukti kA sAdhana svIkAra karate haiN| isake atirikta kucha darzana kevala bhakti ko hI, mukti kA sopAna mAnate haiM aura kucha kevala kriyAkANDa evaM karma ko hI mukti kA kAraNa mAnate haiM / jaina-darzana kA kathana hai ki tInoM kA samanvaya hI, mukti kA sAdhana ho sakatA hai| isameM kisI bhI prakAra kA sandeha nahIM hai ki ajJAna aura vAsanA ke saghana jaMgala ko jalAkara bhasma karane vAlA dAvAnala jJAna hI hai| jJAna kA artha yahA~ para kisI pustaka yA pothI kA jJAna nahIM hai, balki apane svarUpa kA jJAna hI saccA jJAna hai / "maiM hU~" yaha jJAna jise ho gayA, use phira anya kisI jJAna kI AvazyakatA nahIM rahatI / parantu yaha svarUpa kA jJAna bhI tabhI sambhava hai, jabaki usase pahale samyak darzana ho cukA ho| kyoMki samyak darzana ke binA jainatva kA eka aMza bhI prApta nahIM ho sakatA / yadi samyak darzana kI eka kiraNa bhI jIvana-kSitija para camaka jAtI hai, to gahana se gahana garta meM patita AtmA ke bhI uddhAra kI AzA ho jAtI hai| samyak darzana kI usa kiraNa kA prakAza bhale hI kitanA hI manda kyoM na ho, parantu usameM AtmA ko paramAtmA banAne kI zakti hotI hai| yAda rakhie, usa niraMjana, nirvikAra, zuddha, buddha, paramAtmA ko khojane ke lie kahIM bAhara bhaTakane kI AvazyakatA nahIM hai, vaha Apake andara hI hai / jisa prakAra ghanaghora ghaTAoM ke bIca, bijalI kI kSINarekhA ke camaka jAne para kSaNamAtra ke lie sarvatra prakAza phaila jAtA hai, usI prakAra eka kSaNa ke lie bhI samyak darzana kI jyoti ke prakaTa ho jAne para kabhI na kabhI AtmA kA uddhAra avazya hI ho jaayegaa| bijalI kI camaka meM saba kucha dRSTigata ho jAtA hai, bhale hI vaha kucha kSaNa ke lie kyoM na ho| isI prakAra yadi paramArtha tattva ke prakAza kI eka kiraNa bhI antarhRdaya meM camaka jAtI hai, to phira bhale hI vaha kitanI kSINa kyoM na ho, usake prakAza meM prApta jJAna samyag jJAna ho jAtA hai| isa prakAra jJAna ko samyak jJAna banAne vAlA, samyak darzana hI hai| yaha samyak darzana jIvana kA mUlabhUta tattva hai| tattvoM meM athavA padArthoM meM sabase pahalA jIva hI hai| jIva, cetanA, AtmA aura prANI ye saba payAryavAcI zabda haiN| isa ananta vizva meM sabase mahattvapUrNa yadi koI tattva hai, to vaha AtmA hI hai / 'maiM' kI sattA kA vizvAsa aura bodha yahI AdhyAtmasAdhanA kA carama lakSya hai / isa samagra saMsAra meM jo kucha bhI jJAta evaM ajJAta hai, usa sabakA cakravartI evaM adhiSThAtA yaha AtmA hI hai| AtmA ke atirikta saMsAra meM anya dUsare tattva yA padArtha haiM, ve saba usake sevaka yA dAsa haiM / dharmAstikAya,

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|76ciMtana kI manobhUmi adharmAstikAya, AkAzAstikAya, pudgalAstikAya aura kAla ye pA~coM dravya jIva ke sevaka aura dAsa haiN| inako itanA bhI adhikAra nahIM hai ki ve jIva rUpI rAjA kI AjJA meM kisI prakAra kI bAdhA upasthita kara skeN| jIva rUpI rAjA ko dharmAstikAya sevaka yaha Adeza nahIM de sakatA ki calo, jaldI kro| adharmAstikAya sevaka usa rAjA ko yaha nahIM kaha sakatA ki jarA Thahara jaao| AkAzAstikAya yaha nahIM kaha sakatA ki yahA~ Thaharie aura yahA~ nhiiN| pudgalAstikAya sadA usake upabhoga ke lie taiyAra khar3A rahatA hai| kAla bhI usakI paryAya parivartana ke lie pratikSaNa taiyAra rahatA hai| ye saba jIva ke preraka kAraNa nahIM, mAtra udAsIna aura taTastha kAraNa hI hote haiN| isa prakAra hama dekhate haiM ki sAta tattvoM meM, SaDdravyoM meM aura nava padArthoM meM sabase mukhya aura sabase pradhAna jIva hI hai| isI AdhAra para jIva ko cakravartI aura adhiSThAtA kahA jAtA hai| eka bAta aura hai, hama jIva ko apanI alaMkRta bhASA meM bhale hI cakravartI kaha leM, vastutaH yaha cakravartI se bhI mahAn hai, kyoMki cakravartI kevala sImita kSetra kA hI adhipati hotA hai| sImA ke bAhara eka aNumAtra para bhI usakA adhikAra nahIM hotA aura na hI usakA zAsana cala sakatA hai| parantu jIva meM vaha zakti hai ki jaba vaha kevalajJAna prApta kara letA hai evaM arihanta bana jAtA hai, taba vaha trilokanAtha aura triloka-pUjita ho jAtA hai| triloka ke samakSa cakravartI ke chaha khaNDa kA vizAla rAjya bhI mahAsindhu meM, mAtra eka bindu ke samAna hI hotA hai| cakravartI ko cakravartI anya koI vyakti nahIM banAtA hai, vaha apanI nija kI zakti se hI cakravartI banatA hai| isI prakAra isa AtmA ko bhI trilokanAtha aura trilokapUjita banAne vAlI anya koI zakti nahIM hai, AtmA svayaM apanI zakti se hI, tIna loka kA nAtha aura tIna loka kA pUjya bana jAtI hai| AtmA ko paramAtmA banAne vAlA anya koI nahIM hotA, balki svayaM AtmA hI apane vikalpa aura vikAroM ko naSTa karake, AtmA se paramAtmA bana jAtI hai| Apa isa bAta ko jAnate hI haiM ki siMha ko vana-rAja kahA jAtA hai| vana-rAja kA artha hai-vana kA rAjA, vana kA samrATa aura vana kA ckrvrtii| maiM Apase pUchatA hU~ ki Akhira usa siMha ko vana kA rAjA kisane banAyA ? kauna aisA pazu evaM pakSI hai, jo Age bar3hakara usakA rAjyAbhiSeka karatA hai| spaSTa hai ki siMha ko vana kA rAjya diyA nahIM jAtA, balki vaha svayaM apanI zakti se usako prApta karatA hai| yahA~ para bhI yahI bAta satya hai ki isa jIva ko triloka kA nAtha dUsarA koI banAne vAlA nahIM hai, yaha svayaM hI apanI zakti se tIna loka kA nAtha bana jAtA hai| jaise rAjA ke sevaka sadA rAjA ke Adeza kA pAlana karane ke lie tatpara khar3e rahate haiM, vaise hI jIva rUpI rAjA ke Adeza kA pAlana karane ke lie, anya dravya, anya tattva aura anya padArtha sadA tatpara khar3e rahate haiN| kisI meM yaha zakti nahIM hai ki usakI icchA ke viruddha

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bandhana aura mokSa 77 use calA sake, ThaharA sake athavA anya koI kArya karA ske| jaba isakI icchA hotI hai, vaha calatA hai, jaba usakI icchA hotI hai, taba vaha ThaharatA hai, jaba usakI icchA hotI hai, tabhI vaha apanA anya koI kArya sampAdana karatA hai| anya padArtha to kevala usakIAjJA-pAlana ke lie taiyAra khar3e rahate haiN| kucha bhI karane vAlA aura kacha bhIna karane vAlA to svayaM jIva hI hai| anya padArtha usake kArya meM athavA kriyA-kalApa meM nimitta mAtra hI rahate haiN| aura, nimitta bhI preraka nahIM, kevala udAsIna hai| yaha jar3a zarIra aura isake andara rahane vAlI indriyA~ aura mana bhI tabhI taka kArya karate haiM, jaba taka jIva rUpI rAjA isa zarIra rUpI prAsAda meM rahatA hai| usakI sattA para hI isa saMsAra ke sAre khela calate haiN| isa jar3Atmaka jagat kA adhiSThAtA aura cakravartI yaha jIva jaba taka isa deha meM hai; tabhI taka yaha deha harakata karatI hai, indriyA~ apanI pravRtti karatI haiM aura mana apanA kAma karatA hai| isa tana meM se jaba cetana jIva nikala jAtA hai, taba tana, mana aura indriyA~ saba nirarthaka ho jAtI haiN| ataH yaha kahA jA sakatA hai ki samasta tattvoM meM mukhya tattva jIva hai, dravyoM meM mukhya dravya jIva hai aura padArthoM meM pradhAna padArtha bhI jIva hI haiN| isa ananta sRSTi kA adhinAyakatva jo jIva ko milA hai, usakA mukhya kAraNa, usakA jJAna guNa hI hai| jJAna hone ke kAraNa hI yaha jJAtA hai aura zeSa saMsAra jJeya hai| jIva upabhoktA aura zeSa samagra saMsAra usakA upabhogya hai| jJAtA hai, tabhI jJeya kI sArthakatA hai, upabhoktA hai, tabhI upabhogya kI saphalatA hai| isa ananta vizva meM jIvAtmA apane zubha yA azubha karma karane meM svatantra hai, vaha pApa bhI kara sakatA hai aura puNya bhI kara sakatA hai| vaha acchA bhI kara sakatA hai aura burA bhI kara sakatA hai| pApa karake yaha naraka meM jA sakatA hai, puNya karake yaha svarga meM jA sakatA hai tathA saMvara evaM nirjarA rUpa dharma kI sAdhanA karake, vaha mokSa meM bhI jA sakatA hai| mokSa athavA mukti jIva kI hI hotI hai, ajIva kI nhiiN| jaba hama ajIva zabda kA uccAraNa karate haiM, to usameM bhI mukhya rUpa se jIva kI dhvani hI dhvanita hotI hai kyoMki jIva kA viparIta bhAva hI to ajIva hai| kucha loga tarka karate haiM ki jIva se pahale ajIva ko kyoM nahIM rakkhA ? yadi sAta-tattvoM meM, Sar3a dravyoM meM aura nava padArthoM meM pahale jIva ko na kahakara, ajIva kA hI ullekha kiyA jAtA, to kyA Apatti thI ? sabase pahale hamArI anubhUti kA viSaya yaha jar3a padArtha hI banatA hai| yaha zarIra bhI jar3a hai, indriyA~ bhI jar3a haiM aura mana bhI jar3a hai| jIvana kI pratyeka kriyA jar3a va pudgala para hI AdhArita hai phira jIva se pUrva ajIva kyoM nahIM? Apane dekhA ki kucha loga ajIva kI pramukhatA ke samarthana meM kisa prakAra tarka karate haiM ? merA una logoM se eka hI pratiprazna hai, eka hI pratitarka hai| yadi isa tana meM se cetana ko nikAla deM, to isa zarIra kI kyA sthiti rahegI? cetanahIna aura jIva-vihIna zarIra ko Apa loga zava kahate haiN| yAda rakhie, isa zava ke sambandha se

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78 ciMtana kI manobhUmi hI, ziva kA svarUpa banA huA hai| yadi sAta tattvoM meM athavA nava padArthoM meM jIva se pahale ajIva ko rakha diyA gayA hotA, to yaha iMsAna ke dimAga kA divAliyApana hI hotaa| aura to kyA, mokSa kI bAta ko bhI pahale nahIM rakhA, sabase anta meM rakhA hai| sabakA rAjA to AtmA hI hai, usI ke lie yaha saba kucha hai, usakI sattA se hI ajIva kI sArthakatA hai| puNya, pApa, Asrava, bandha, saMvara aura nirjarA svatantra kahA~ haiN| jIva kI hI avasthA-vizeSa haiM ye bs| mokSa bhI jIva kI hI avasthA hai aura mokSa ke hetu saMvara aura nirjarA bhI jIva ke hI svarUpa haiN| bandha aura mokSa jIva ke abhAva meM kisako prApta hoMge? ataH saMsAra meM jIva kI hI pradhAnatA hai| saMskRta bhASA meM jise AtmA kahate haiM, hindI bhASA kA 'Apa' zabda usI kA apabhraMza hai| mere kahane kA tAtparya yaha hai ki AtmA se hI prAkRta kA appA aura appA se hindI kA 'Apa' banA hai| Apa aura AtmA donoM kA artha eka hI hai| AtmA kI bAta apanI bAta hai aura apanI bAta AtmA kI bAta hai| yahI jIvana kA mUlatattva hai, jisa para jIvana kI samasta kriyAe~ AdhArita haiN| jaba taka yaha zarIra meM vidyamAna rahatI hai, tabhI taka zarIra kriyA karatA hai| zubha kriyA athavA azubha kriyA kA AdhAra jIva hI hai| jIvana ke abhAva meM na zubha kriyA ho sakatI hai aura na azubha kriyA ho sakatI hai| mana, vacana aura zarIra kI jitanI bhI kriyAe~ hotI haiM, una sabakA AdhAra jIva hI to hai| yadi Atma-tattva na ho, to phira isa vizva meM koI bhI vyavasthA na rhe| vizva kI vyavasthA kA mukhya AdhAra jIva hI hai| zarIra meM jaba taka mana, vacana, zarIra, indriyA~ Adi sabhI apanA-apanA kArya karate-rahate haiM aura isa tana se cetana ke nikalate hI, sabakA kAma ekasAtha aura ekadama banda ho jAtA hai| AtmA isa saMsAra meM rAnI madhumakkhI hai| jaba taka vaha isa deharUpa chatte para baiThI hotI hai, tabhI taka mana, vacana, zarIra, indriya tathA puNya, pApa, zubha evaM azubha Adi kA vyApAra calatA rahatA hai| yaha AtmA rUpI rAnI madhumakkhI jaba apanA chattA chor3a detI hai, to isa jIvana kI zeSa samasta kriyAe~ apane Apa banda ho jAtI haiM, unheM kisI bAhya kAraNa se banda karane kI AvazyakatA nahIM rhtii| ___AtmA na strI hai, na puruSa aura na napuMsaka hai| AtmA na bAla hai, na taruNa hai, na praur3ha hai, na vRddha hai| ye saba avasthAe~ AtmA kI nahIM, zarIra kI hotI haiN| parantu inake AdhAra para zarIra ko AtmA samajhanA aura AtmA ko zarIra samajhanA, eka bhayaMkara mithyAtva hai| jaba taka yaha mithyAtva nahIM TUTegA, tabataka AtmA kA uddhAra aura kalyANa bhI nahIM ho skegaa| isa mithyAtva ko tor3ane kI zakti ekamAtra samyak darzana meM hI hai|

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bandhana aura mokSa 79 . jIvana ke rahane para hI saba kucha rahatA hai, jIvana ke na rahane para to kucha bhI nahIM rhtaa| isI AdhAra para AdhyAtmavAdI darzana meM jIva ko anya sabhI tattvoM kA rAjA kahA gayA hai| yadi isa jIva, cetana aura AtmA kA vAstavika bodha ho jAtA hai, to jIva se bhinna ajIva ko evaM jar3a ko pahacAnanA AsAna ho jAtA hai| ajIva ke parijJAna ke lie bhI, pahale jIva kA paribodha hI Avazyaka hai| apane ko jAno, apane ko pahacAno, yahI sabase bar3A siddhAnta hai, yahI sabase bar3A jJAna hai aura yahI sabase bar3A samyak darzana hai| jIva kI pahacAna hI sabase pahalA tattva hai| jaba jIva kA jJAna ho jAtA hai, taba prazna yaha uThatA hai ki kyA isa saMsAra meM jIva kA pratipakSI bhI koI tattva hai ? isake uttara meM yaha kaha sakate haiM ki jIva kA pratipakSI ajIva hai| ata: ajIva ke jJAna ke lie, jIva ko hI AdhAra banAnA par3atA hai| isalie maiMne pUrva meM kahA thA ki saptatattvoM meM, SaD dravyoM meM, aura nava padArthoM meM sabase mukhya tattva aura sabase mukhya dravya, sabase pradhAna padArtha jIva hI hai| jIva ke jJAna ke sAtha ajIva kA jJAna svata: hI ho jAtA hai| zAstrakAroM ne jIva kA pradhAna lakSaNa-upayoga batalAyA hai aura ajIva ke lae kahA hai ki jisameM upayoga na ho vaha ajIva hai| ajIva kA zabdArtha hI hai ki jo jIva na ho vaha ajIva, arthAt a + jiiv| ataH ajIva se pahale jIva kA hI pramukha sthAna hai| jIva aura ajIva ke bAda Asrava tatva AtA hai| Asrava kyA hai ? jIva aura ajIva kA paraspara vibhAvarUpa pariNati meM praveza hI to Asrava hai| do vijAtIya pRthagbhUta tattvoM ke milana kI kriyA, vibhAva pariNAma hI Asrava hai| jIva kA vibhAva rUpa pariNAma hI Asrava hai| jIva kI vibhAva rUpa pariNati aura ajIva kI vibhAva rUpa pariNati hI vastuta: Asrava hai| eka ora AtmA rAgadveSarUpa vibhAva avasthA meM pariNata hotA hai, to dUsarI ora karmANa pudgala bhI karmarUpa vibhAva avasthA meM pariNati karatA hai| ukta ubhayamukhI vibhAva ke dvArA jaba jIva aura ajIva kA saMyoga hotA hai, usa avasthA ko zAstrakAroM ne Asrava kahA hai| isIlie jIva aura ajIva ke bAda Asrava ko rakhA gayA hai| Asrava ke bAda bandha AtA hai| bandha kA artha hai-karma pudgala rUpa ajIva aura jIva kA, dUdha aura pAnI ke samAna ekakSetrAvagAhI ho jaanaa| bandha kA artha hai-vaha avasthA jabaki do vijAtIya tattva paraspara milakara sambaddha ho jAte haiN| isI ko saMsAra avasthA kahA jAtA hai| puNya aura pApa, jo ki zabha kriyA evaM azubha kriyAe~ haiM, unakA antarbhAva Asrava meM aura bandha meM kara diyA jAtA hai| Asrava do prakAra kA hotA hai-zubha aura ashubh| Asrava ke bAda bandha kI prakriyA hotI hai, ataH bandha bhI do prakAra kA hotA hai-zubha bandha aura azubha bndh| isa prakAra zubha aura azubha rUpa puNya aura pApa donoM hI Asrava aura bandha meM antarbhukta haiN| yahA~ taka mukhyataH saMsAra-avasthA kA hI varNana |

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80 ciMtana kI manobhUmi kiyA gayA hai| saMsAra-avasthA kA artha bAhara ke kisI bhI vana, parvata, nadI aura jar3a padArtha nahIM, balki vAstavika saMsAra to karma paramANuoM kA arthAt karma dalikoM kA AtmA ke sAtha sambaddha ho jAnA hI hai| jaba taka jIva aura pudgala kI yaha saMyoga avasthA rahegI, taba taka saMsAra kI sthiti aura sattA bhI rhegii| yaha svarga aura narakoM ke khela, yaha pazu-pakSI aura mAnava kA jIvana, saba Asrava aura bandha para hI AdhArita haiN| zubha aura azubha arthAt puNya aura pApa, yaha saba bhI saMsAra ke hI khela haiN| inase AtmA kA koI hita nahIM hotA, balki ahita hI hotA hai| AdhyAtma-jJAnI kI dRSTi meM zubha bhI bandhana hai; aura azubha bhI bandhana hai, pApa bhI bandhana hai, aura puNya bhI bandhana hai; sukha bhI baMdhana hai aura duHkha bhI baMdhana hai| . yahA~ prazna yaha hotA hai ki yadi yaha saba kucha saMsAra hai, baMdhana hai, to saMsAra kA viparIta bhAva mokSa kyA vastu hai ? isa samAdhAna meM yaha kahA jA sakatA hai ki AtmA kI vizuddha avasthA hI mokSa hai, jo zubha aura azubha donoM se atIta hai| duHkha kI vyAkulatA yadi saMsAra hai, to sukha kI Asakti rUpI AkulatA bhI saMsAra hI hai| mokSa kI sthiti meM na duHkha kI vyAkulatA rahatI hai aura na sukha kI hI AkulatA rahatI hai| jaba taka jIva isa bheda-vijJAna ko nahIM samajhegA, taba taka vaha saMsAra se nikala kara mokSa ke svarUpa meM ramaNa nahIM kara skegaa| pudgala aura jIva kA saMyoga yadi saMsAra hai, to pudgala aura jIva kA viyoga hI mokSa hai| parantu isake lie yaha Avazyaka hai ki jo ajIva karma pudgala jIva ke sAtha sambaddha hone vAlA hai yA ho cukA hai, use jIva se alaga karane kA prayatna kiyA jAe aura isI ko mokSa kI sAdhanA kahate haiN| isa sAdhanA kA mukhya kendra-bindu hai-AtmA aura anAtmA kA bhedvijnyaan| jaba taka jIva pRthak hai aura ajIva pRthak hai isa bheda-vijJAna kA jJAna nahIM ho jAtA hai, taba taka mokSa kI sAdhanA saphala nahIM ho sktii| isa bheda-vijJAna kA jJAna tabhI hogA, jabaki AtmA ko samyaka darzana kI upalabdhi ho jaayegii| samyaka darzana ke abhAva meM na mokSa kI sAdhanA hI kI jA sakatI hai aura na vaha kisI bhI prakAra se phalavatI hI ho sakatI hai| bheda-vijJAna kA mUla AdhAra samyak darzana hI hai| samyaka darzana ke abhAva meM jIvana kI eka bhI kriyA mokSa kA aMga nahIM bana sakatI, pratyuta usase saMsAra kI abhivRddhi hI hotI hai| mokSa kI sAdhanA ke lie . sAdhaka ko jo kucha karanA hai, vaha yaha hai ki vaha zubha aura azubha donoM vikalpoM se dUra ho jaae| na zubha ko apane andara Ane de aura na azubha ko hI apane andara jhA~kane de| jaba taka andara ke zubha evaM azubha ke vikalpa evaM vikAra dUra nahIM hoMge, taba taka apanI mokSa kI siddhi nahIM kI jA skegii| Asrava se bandha aura bandha se phira Asrava, yaha cakra Aja kA nahIM, balki anAdikAla kA hai| parantu isase vimukta hone ke lie, Atma-jJAna aura sattA kA pUrNa vizvAsa jAgrata honA hI caahie| zubha aura

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bandhana aura mokSa 81 azubha ke vikalpa jaba taka bane raheMge, tabataka saMsAra kA anta nahIM ho sakatA, bhaleM hI hama kitanA hI prayatna kyoM na kara leN| saMsAra ke viparIta mokSa-mArga kI sAdhanA karanA hI AdhyAtmavAda hai| mokSa kA artha hai-AtmA kI vaha vizuddha avasthA, jisameM AtmA kA kisI bhI vijAtIya tattva ke sAtha saMyoga nahIM rahatA aura samagra vikalpa evaM vikAroM kA abhAva hokara, AtmA sva-svarUpa meM sthira ho jAtI hai| jisa prakAra saMsAra ke do kAraNa haiM-Asrava aura bandha, usI prakAra mokSa ke bhI do kAraNa haiM--saMvara aura nirjarA / saMvara kyA hai ? pratikSaNa karma dalikoM kA jo AtmA meM Agamana hai, use roka denA hI to saMvara hai pratikSaNa AtmA kaSAya aura yoga ke vazIbhUta hokara, navIna karmoM kA upArjana karatI rahatI hai, una navIna karmo ke Agamana ko roka denA hI, saMvara kahA jAtA hai| prazna yaha hai ki nirjarA kyA hai ? isa prazna ke uttara meM kahA jA sakatA hai, ki pUrvabaddha karmoM kA ekadeza se AtmA se alaga haTate rahanA hI nirjarA hai| isa prakAra dhIre-dhIre jaba pUrvabaddha karma AtmA se alaga hotA rahegA, taba ekadina aisA bhI A sakatA hai, jabaki AtmA sarvathA karma-vimukta bana jaae| vastutaH isI ko mokSa kahA jAtA hai| saMvara aura nirjarA mokSa ke hetu haiN| kyoMki ye donoM Asrava aura bandha ke virodhI tattva haiN| isa AdhAra para kahA jA sakatA hai ki jaba taka saMvara aura nirjarA rUpa dharma kI sAdhanA nahIM kI jAegI, taba taka mukti kI upalabdhi bhI sambhava nahIM hai| mokSa prApta karane ke lie saMvara evaM nirjarA kI sAdhanA Avazyaka hai, isake binA AtmA ko svasvarUpa kI upalabdhi nahIM ho sktii| sapta tattvoM meM athavA nava padArthoM meM jIva hI pradhAna hai| jIva ke atirikta anya jitane bhI padArtha evaM tattva haiM, ve saba kisI na kisI prakAra jIva se hI sambandhita haiN| jIva kI sattA ke kAraNa hI Asrava aura bandha kI sattA rahatI hai aura jIva ke kAraNa hI saMvara. evaM nirjarA kI sattA rahatI hai| mokSa bhI kyA hai, jIva kI hI eka sarvathA zuddha avasthA-vizeSa to mokSa hai| isa dRSTi se vicAra karane para phalitArtha yahI nikalatA hai ki jIva kI pradhAnatA hI sarvatra lakSita hai| samagra AdhyAtma-vidyA kA AdhAra hI yaha jIva hai, ataH jIva ke svarUpa ko samajhane kI hI sabase bar3I AvazyakatA hai| jIva ke svarUpa kA parijJAna ho jAne para aura yaha nizcaya ho jAne para, ki maiM pudgala se bhinna cetana tattva hU~, phira AtmA meM kisI prakAra kA mithyAtva aura ajJAna kA andhakAra zeSa nahIM raha jaataa| ajJAna aura mithyAtva kA andhakAra tabhI taka rahatA hai, jaba taka 'para' meM sva-buddhi rahatI hai aura 'sva' meM para-buddhi rahatI hai| sva meM para-buddhi aura para meM sva-buddhi kA rahanA hI bandhana hai| sva meM sva-buddhi kA rahanA hI vastuta: bheda-vijJAna hai| jaba sva meM sva-buddhi ho gaI, taba para meM parabuddhi to apane Apa hI ho jAtI hai, usake lie kisI prakAra ke prayatna karane kI AvazyakatA nahIM rhtii| prayatna kI AvazyakatA kevala sva-svarUpa ko samajhane ke

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* 82 ciMtana kI manobhUmi lie hai| jisane sva-svarUpa ko samajha liyA, use phira anya kisI bAta kI apekSA nahIM rahatI / saMsAra eka bAjAra hai| Apa jAnate haiM ki bAjAra meM hajAroM dukAneM hotI haiM, jinameM nAnA prakAra kI sAmagrI bharI rahatI haiN| bAjAra meM acchI cIja bhI mila sakatI hai aura burI se burI cIja bhI milatI hai| bAjAra meM kama kImata kI cIja bhI mila sakatI hai aura adhika mUlya kI vastu bhI bAjAra meM upalabdha ho sakatI hai| yaha kharIdane vAle kI bhAvanA para hai ki vaha kyA kharIdatA hai aura kyA nahIM kharIdatA hai ? yadi koI vyakti vastu kharIda letA hai, to vaha use lenI hogI, aura usakI kImata cukAnI hogii| yadi koI bAjAra meM se taTastha darzaka ke rUpa meM gujaratA hai, kucha bhI nahIM kharIdatA hai, to use dukAna kI kisI vastu ko lene ke lie bAdhya nahIM kiyA jA sakatA hai, aura na mUlya cukAne ke lie hI koI dabAva DAlA jA sakatA hai / saMsAra ke bAjAra meM bhI sabhI kucha hai / vahA~ viSa bhI hai aura amRta bhI hai / vahA~ sukha bhI hai aura duHkha bhI hai / vahA~ svarga bhI hai aura naraka bhI hai| yadi ApakI dRSTi kucha bhI kharIdane kI nahIM hai, mAtra darzaka kI hI hai, taba to samasta bAjAra meM se pAra hokara bhI Apa kisI vastu ko lene ke lie bAdhya na hoNge| bAjAra kI vastu usI se cipakatI hai, jo use kharIdatA hai / jo vyakti kucha kharIdatA hI nahIM, usa vyakti ke sAtha koI bhI vastu usakI icchA ke viruddha cipaka nahIM sktii| yadi Apa saMsAra rUpI bAjAra kI yAtrA kharIdadAra banakara kara rahe haiM, saMsAra kI vastuoM ke sAtha rAgAtmaka yA dveSAtmaka bhAva rakha rahe haiM, to tannimittaka karma Apake sAtha avazya cipaka jaaegaa| isake viparIta yadi Apa saMsAra rUpI bAjAra kI yAtrA kevala eka darzaka ke rUpa meM kara rahe haiM, rAga-dveSa kA bhAva nahIM rakha rahe haiM, to eka bhI karma Apake sAtha sambaddhana ho skegaa| isIlie maiM kahatA hU~ ki Apa saMsAra ke bAjAra kI yAtrA eka darzaka ke rUpa meM kIjie, kharIdadAra banakara nahIM / yadi eka bAra bhI kahIM kucha kharIdA, rAga-dveSa kA bhAva kiyA, to phira vahI samasyA khar3I ho jaaegii| rAga aura dveSa ke vazIbhUta hokara hI yaha AtmA acche evaM bure karmoM ko prApta karatI hai, jisakA sukha-duHkhAtmaka phala use bhoganA hI par3atA hai / AdhyAtma-sAdhanA meM saphalatA prApta karane ke lie, rAga aura dveSa ke vikalpoM ko jItane kI AvazyakatA hai| jaba taka jIvana meM anAsakti kA bhAva aura vItarAgatA kA bhAva nahIM AegA, taba taka jIvana kA kalyANa nahIM ho skegaa| vItarAgatA kI vaha kalA prApta karo, jo aisI adbhuta hai, ki saMsAra sAgara meM gotA lagAne para bhI, usakI eka bhI bU~da Apa para asara nahIM DAla pAtI aura yaha kalA rAga-dveSa ke vikalpa ko jItane kI hI hai| jaba AtmA meM vItarAga bhAva A jAtA hai, taba saMsAra ke kisI bhI padArtha kA usake jIvana para anukUla evaM pratikUla prabhAva nahIM par3atA hai /

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bandhana aura mokSa 83 saMsAra kA viSa viparIta bhAva hI mokSa hai| jaise dUdha-dUdha hai aura pAnI-pAnI hai, yaha donoM kI zuddha avasthA hai| jaba donoM ko milA diyA jAtA hai, taba yaha donoM kI azuddha avasthA kahalAtI hai| isa prakAra jIva aura pudgala kI saMyogAvasthA saMsAra hai aura ina donoM kI viyogAvasthA hI mokSa hai| isa mokSa avasthA meM jIva, jIva raha jAtA hai aura pudgala, pudgala raha jAtA hai| vastutaH yahI donoM kI vizuddha sthiti hai|| yahA~ para eka bAta aura bhI vicAraNIya hai, aura vaha yaha ki pratyeka mata aura pratyeka paMtha, apane ko saccA samajhatA hai aura dUsare ko jhUThA samajhatA hai| vAstava meM kauna saccA hai aura kauna jhUThA hai, isakI parIkSA karanA bhI Avazyaka ho jAtA hai| maiM samajhatA hU~, jo dharma aura darzana satya kI upAsanA karatA hai, phira bhale hI vaha satya apanA ho athavA dUsaroM kA ho, binA kisI matAgraha evaM pUrvAgraha ke taTastha bhAva se satya ko satya samajhanA hI vAstavika samyak darzana hai| maiM Apase pahale bhI kaha cukA hU~ ki satya tattvoM para nizcita dRSTi, pratIti arthAt zraddhAna hI mokSa-sAdhana kA prathama aMga hai| AdhyAtma-sAdhanA meM sarvaprathama yaha samajhanA Avazyaka hotA hai ki Atmadharma kyA hai aura Atma-svabhAva kyA hai ? AtmA aura anAtmA meM bheda-vijJAna ko AdhyAtma-bhASA meM samyak darzana kahA jAtA hai| AtmA svarUpa kA spaSTa darzana aura kalyANa-patha kI dRr3ha AsthA, yahI samyak darzana hai| kabhI-kabhI hamArI AsthA meM aura hamArI zraddhA meM bhaya se aura lobha se calatA aura malinatA A jAtI hai| isa prakAra ke prasaMga para bhedha-vijJAna ke siddhAnta se hI , usa calatA aura malinatA ko dUra haTAyA jA sakatA hai| samyak darzana kI jyoti jagate hI, tattva kA spaSTa darzana hone lagatA hai| svAnubhUti aura svAnubhava yahI, samyak darzana kI sabase saMkSipta paribhASA ho sakatI hai| kucha vicAra-mUr3ha loga bAhya jar3a-kriyAkANDa meM hI samyaka darzana mAnate haiN| kintu samyak darzana kA sambandha kisI bhI jar3a-kriyAkANDa se nahIM hai, balki usakA ekamAtra sambandha hai, Atma-bhAva kI vizuddha pariNati se| samyak darzana kA sambandha na kisI deza-vizeSa se hai, na kisI jAti-vizeSa se hai aura na kisI paMthavizeSa se hI hai| jaba taka yaha AtmA svAdhIna sukha ko prApta karane kI ora unmukha nahIM hotI hai, taba taka kisI bhI prakAra kI dharma-sAdhanA se kucha bhI lAbha nahIM ho sktaa| apanI AtmA meM avicala AsthA karanA hI jaba samyaka darzana kA vAstavika artha hai, taba zarIrApekSa kisI bhI bAhya jar3a kriyAkANDa meM aura usake vividha vidhi-niSedha meM samyak darzana nahIM ho sktaa| samyak darzana ke sambandha meM bahuta kucha kahA jA cukA hai, kintu samyak darzana eka aisA viSaya hai ki jIvana bhara bhI yadi isa para vicAra kiyA jAe, taba bhI isa viSaya kA anta nahIM A sktaa| phira bhI, saMsAra ke kisI bhI padArtha ko rAgAtmaka dRSTi se dekhanA nizcaya hI ardhama hai aura use svarUpa-bodha kI dRSTi se dekhanA, nizcaya hI dharma hai| kisako dekhanA ? isa prazna ke uttara meM kahA jAtA hai ki isa

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84. ciMtana kI manobhUmi saMsAra meM ananta padArtha haiM, tuma kisa-kisa ko dekhoge ? yaha jaTila samasyA hai| ataH kisI aise padArtha ko dekho, jisake dekhane se anya kisI ke dekhane kI icchA hI na rahe aura vaha padArtha anya koI nahIM, ekamAtra AtmA hI hai| mere kahane kA abhiprAya yaha hai ki kisako dekhanA ? isa prazna kA eka hI samAdhAna hai, ki AtmA ko hI dekho, AtmA ko dekhane para hI hama apane lakSya ko adhigata kara skeNge| kaise dekhanA ? isa prazna ke uttara meM mujhe kevala itanA hI kahanA hai ki abhI taka yaha AtmA ananta kAla se saMsAra ke padArthoM ko mithyA dRSTi se hI dekhatI rahI hai, kintu jaba taka samyak dRSTi se nahIM dekhA jAyagA, taba taka AtmA kA kalyANa evaM utthAna nahIM ho sktaa| isa prakAra jaba hama vastusthiti kA adhyayana karate haiM, taba hameM jIvana kI vAstavikatA kA paribodha ho jAtA hai / mukti kA mArga bhArata ke AdhyAtma-darzana meM spaSTa rUpa se yaha batalAyA gayA hai ki jIvana ke isa carama lakSya ko koI bhI sAdhaka apanI sAdhanA ke dvArA prApta kara sakatA hai| bhale hI vaha sAdhaka gRhastha ho athavA bhikSu ho / puruSa ho athavA nArI ho / bAla ho athavA vRddha ho / bhArata kA ho athavA bhArata ke bAhara kA ho| jAti, deza aura kAla kI sImAe~ zakti - puJja Atmatattva ko apane meM Abaddha nahIM kara sakatIM / vizva kA pratyeka vyakti rAma, kRSNa, mahAvIra aura buddha bana sakatA hai| kintu jIvana kI isa U~cAI ko pAra karane kI usameM jo kSamatA aura yogyatA hai, tadanukUla prayatna bhI honA cAhie / bhAratIya saMskRti meM mahApuruSoM ke ucca evaM pavitra jIvana kI pUjA evaM pratiSThA to kI gaI, kintu use kabhI aprApya nahIM batAyA gyaa| jo aprApya hai, alabhya hai, bhAratIya saMskRti use apanA Adarza nahIM mAna sktii| vaha Adarza usI ko mAnatI hai-- jo prApya hai, prApta kiyA jA sakatA hai| yaha bAta alaga hai ki usa Adarza ko prApta karane ke lie kitanA prayatna karanA par3atA hai, kitanI sAdhanA karanI par3atI hai| bhAratIya darzana yathArtha aura Adarza meM samanvaya karake calatA hai| bhArata kA pratyeka nAgarika yaha cAhatA hai ki merA putra rAma, kRSNa, mahAvIra aura buddha bane tathA merI putrI brAhmI, sundarI, sItA aura sAvitrI bane / jIvana kA yaha Adarza aisA kucha nahIM hai, jise prApta na kiyA jA ske| bhAratIya jIvana kI yaha eka vizeSatA hai ki vaha apanI saMtAna kA nAma bhI mahApuruSoM ke nAma para rakhatI hai| bhArata ke gharoM ke kitane hI A~gana aise haiM jinameM rAma, kRSNa, zaMkara, mahAvIra aura gautama khelate haiN| sItA, sAvitrI, pArvatI aura trizalA bhI kama nahIM haiN| isake pIche eka dhyeya hai aura vaha yaha ki jaisA tumhArA nAma hai vaise hI tuma bana sakate ho| ye nAma kevala Adarza nahIM haiM, yathArtha haiM / ataH spaSTa hai ki eka sAdhaka apane jIvana meM eka AdarzavAdI dRSTikoNa ko lekara calatA hai, kintu usakA vaha Adarza kevala Adarza hI nahIM hai, jIvana ke dharAtala para utarane vAlA eka yathArthavAda hai| Adarza ko yathArtha meM badalane

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bandhana aura mokSa | 85 kI aura yathArtha ko Adarza meM badalane kI kalA kA yahA~ carama vikAsa huA hai| bhAratIya saMskRti kA yaha eka svastha, saMtulita, sundara evaM madhura siddhAnta rahA hai ki jIvana ko zAnta evaM madhura banAne ke lie vicAra ko AcAra meM badalA jAe aura AcAra ko vicAra meM badalA jAe / bhAratIya darzana kA Adarza AtmA ke sambandha meM saccidAnanda rahA hai / jahA~ sat arthAt sattA, cit arthAt jJAna aura Ananda arthAt sukha - tInoM kI sthiti carama sImA para pahu~ca jAtI hai, usI avasthA ko yahA~ paramAtva-bhAva kahA gayA hai| usakI prapti ke bAda anya kucha prAptavya nahIM raha jaataa| isakI sAdhanA kara lene ke bAda anya kucha karttavya zeSa nahIM raha jaataa| Apa hI vicAra kIjie, jaba ananta Ananda mila gayA, akSaya sukha mila gayA, to phira aba kyA pAnA zeSa rahA ? kucha bhI to zeSa nahIM bacA, jise prApta karane ke lie prayatna kiyA jAe evaM sAdhanA kI jAe ! bhAratIya darzana meM isI ko mokSa kahA gayA hai, isI ko mukti kahA gayA hai aura isI ko mAnava-jIvana kA antima lakSya mAnA gayA hai| yahA~ eka bAta yAda rakhane kI hai ki jaina darzana ke anusAra AtmA kA ananta Ananda sat hai, asat nhiiN| vaha kevala duHkhAbhAvarUpa tuccha abhAva nahIM hai, apitu ananta kAla se vikRta cale A rahe Ananda kA zuddha rUpa hai| jaba AtmA svayaM sat hai to usakA Ananda asat kaise ho sakatA hai ? jaba AtmA svayaM sat hai, to usakA cit (jJAna) asat kaise ho sakatA hai ? AtmA meM sat, cit aura Ananda zAzvata haiM, nitya haiM, inakA kabhI abhAva nahIM hotA / yahA~ prazna kiyA jA sakatA hai ki jaba AtmA sukha rUpa evaM Ananda rUpa hai, taba usameM duHkha kahA~ se AtA hai ? aura kyoM AtA hai ? duHkha kA mUla kAraNa bandhana hai| jaba taka AtmA kI baddhadazA hai, tabhI taka Ananda vikRta hokara duHkha kI sthiti meM badalA rahatA hai| duHkha evaM kleza kA mUla kAraNa karma, avidyA, mAyA evaM vAsanA ko mAnA gayA hai| jaba taka AtmA karma ke bandhana se baddha hai, tabhI taka Ananda vikRta rahatA hai, tabhI taka use duHkha aura kleza rahate haiN| jaba AtmA kA karma ke sAtha saMyoga na rahegA, taba Ananda apane zuddha rUpa meM pariNata ho jAegA, phalataH sarva prakAra ke duH kha evaM klezoM kA kSaya ho jaaegaa| deha kA nAza yA zarIra kA chUTa jAnA hI mokSa nahIM hai| grAma, nagara aura samAja ko chor3akara zUnya nirjana vana meM cale jAnA hI mokSa nahIM hai / isa prakAra kA mokSa to eka bAra nahIM, ananta - ananta bAra ho cukA hai| vAstavika mokSa to yahI hai, ki ananta - ananta kAla se AtmA ke sAtha sambaddha karma, avidyA aura mAyA ko dUra kiyA jAe / vikAroM se mukti hI saccI mukti hai / jIvanmukti pahale haiM, aura videhamukti usake bAda meM hai| bhAratIya darzana kA lakSya Ananda hai / bhale hI vaha darzana bhArata kI kisI bhI paramparA se sambaddha rahA ho, kintu pratyeka AdhyAtmavAdI darzana isa tathya ko svIkAra

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86 ciMtana kI manobhUmi karatA hai ki sAdhaka ke jIvana kA ekamAtra lakSya Ananda hai / yaha prazna avazya kiyA jA sakatA hai, ki usa ananta Ananda kI prApti vartamAna jIvana meM bhI ho sakatI hai, yA nahIM ? kyA mRtyu ke bAda hI usa ananta Ananda kI prApti hogI ? maiMne isa tathya ko aneka bAra duharAyA hai ki mukti evaM mokSa jIvana kA aMga hai| svayaM caitanya kA hI eka rUpa hai| eka ora saMsAra hai aura dUsarI ora mukti hai| jaba yaha jIvana saMsAra ho sakatA haiM, taba yaha jIvana mokSa kyoM nahIM ho sakatA ? jIvana se alaga na saMsAra hai aura na mokSa hai| saMsAra aura mokSa donoM hI jIvana ke do pahalU haiM, do dRSTikoNa haiM / donoM ko samajhane kI AvazyakatA hai| yaha bAta kitanI vicitra hai ki saMsAra ko to hama jIvana kA aMga mAna leM, kintu mukti ko jIvana kA aMga na maaneN| jaina darzana kahatA hai ki eka ora karavaTa badalI to saMsAra hai aura dUsarI ora karavaTa badalI to mokSa hai / kintu donoM ora karavaTa badalane kA vAlA jIvana zAzvata hai / vaha saMsAra meM bhI hai aura mokSa meM bhI hai / isalie mokSa jIvana kA hI hotA hai, aura jIvana meM hI hotA hai, mRtyu meM nahIM / jise hama mRtyu kahate haiM, vaha bhI Akhira kyA vastu hai ? mRtyu jIvana kA hI eka pariNAma hai, jIvana kA hI eka paryAya hai| mokSa evaM mukti yadi jIvanadazA meM nahIM milatI hai, to mRtyu ke bAda vaha kaise milegI ? ataH bhAratIya darzana kA yaha eka mahAn Adarza hai, ki jIvana meM hI mukti evaM mokSa prApta kiyA jaae| isako darzanazAstra meM arihanta - dazA evaM jIvanmukta avasthA kahA jAtA hai / jIvanmukti kA artha hai--jIvana ke rahate hue hI, zarIra aura zvAsoM ke calate hue hI, kAma, Adi vikAroM se isa AtmA kA sarvathA mukta ho jAnA / kAma-krodha Adi vikAra bhI raheM aura mukti bhI mila jAe, yaha kisI bhI prakAra sambhava nahIM hai| jaina darzana ke anusAra rAga evaM dveSa Adi kaSAyoM ko sarvathA kSaya kara denA hI mukti hai / krodha AtmavAdI darzana ke samakSa do hI dhruva - kendra haiM- AtmA aura usakI mukti / mokSa kyA vastu hai ? isa prazna ke uttara meM AdhyAtmavAdI darzana ghUma-phira kara eka hI bAta aura eka hI svara meM kahate hai ki mokSa AtmA kI usa vizuddha sthiti kA nAma hai-- jahA~ AtmA sarvathA amala evaM dhavala ho jAtI hai| mokSa meM evaM mukti meM jIvana kA visarjana na hokara usake prati mAnava- -buddhi meM jo eka prakAra kA mithyA dRSTikoNa hai, usI kA visarjana hotA hai| mithyA dRSTikoNa kA visarjana ho jAnA, sAdhaka jIvana kI eka bahuta bar3I utkrAnti hai / jainadarzana ke anusAra mithyAtva ke sthAna para samyak darzana kA, mithyA jJAna ke sthAna para samyak jJAna kA aura mithyA cAritra ke sthAna para samyak cAritra kA pUrNatayA evaM sarvatobhAvena vikAsa ho jAnA hI mokSa evaM mukti hai| mokSa ko jaba AtmA kI vizuddha sthiti svIkAra kara liyA jAtA hai, taba mokSa ke viparIta AtmA kI azuddha sthiti ko hI saMsAra kahA jAtA hai| saMsAra kyA hai ? yaha bhI eka vikaTa prazna hai| sthUla rUpa meM saMsAra kA artha AkAza, pAtAla, sUrya, candra, bhUmi, vAyu, jala aura agni Adi samajhA jAtA hai / parantu kyA vastutaH

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bandhana aura mokSa 87 AdhyAtma-bhASA meM yahI saMsAra hai ? kyA AdhyAtma-zAstra ina saba ko chor3ane kI bAta kahatA hai ? kyA yaha sambhava hai ki bhautika jIvana ke rahate ina bhautika tattvoM ko chor3A jA sake ? pUrNa AdhyAtmika jIvana meM bhI, mokSa meM bhI AtmA rahegI to loka meM hI, lokAkAza meM hii| lokAkAza ke bAhara kahA~ jAegI? jaba taka vyakti vairAgya kI bhASA meM saMsAra chor3ane kI bAta kahatA hai, taba vaha kyA chor3atA hai ? azana, vasana aura bhojana inameM se vaha kyA chor3a sakatA hai ? kalpanA kIjie, kadAcita inako bhI vaha chor3a de, phira bhI apane tana aura mana ko vaha kaise chor3a sakatA hai ? isa bhUmi aura AkAza kA parityAga bhI vaha kaise kara sakegA? taba phira usane kyA chor3A? hama vairAgya kI bhASA meM yaha kaha sakate haiM ki eka vairAgyazIla jJAnI ne saMsAra ko chor3a diyA, kintu isa saMsAra-parityAga kA kyA artha hai ? saMsAra chor3akara vaha kahA~ calA gayA ? aura usane chor3A bhI kyA ? vahI zarIra rahA, vastra bhI vahI rahA, bhale hI usakI banAvaTa meM kucha parivartana A gayA ho ? eka gRhastha kI vezabhUSA ke sthAna para eka sAdhu kA veza A gayA ho| zarIra poSaNa ke lie vahI bhojana, vahI jala aura vahI vAyu rahI, taba saMsAra chor3ane kA kyA artha huaa| isase spaSTa hotA hai ki yaha saba kucha saMsAra nahIM hai| taba saMsAra kyA hai ? AdhyAtma-bhASA meM yaha kahA jAtA hai, ki vaiSayika AkAMkSAoM, kAmanAoM aura icchAoM kA hRdaya meM jo ananta kAla se AvAsa hai, vastutaH vahI bandhana hai, vahI saMsAra hai| usa AkAMkSA kA nAma aura vAsanA kA parityAga hI saccA vairAgya hai| kAmanAoM kI dAsatA se mukta honA hI saMsAra se mukta honA hai| jaba sAdhaka ko apane citta meM Ananda kI upalibdha hotI hai, jaba usake jIvana meM nirAkulatA kI bhAvanA AtI hai, jaba sAdhaka ke jIvana meM vyAkulatA-rahita zAnta sthiti AtI hai aura yaha AkulatA evaM vyAkulatA-rahita avasthA jitane kAla ke lie citta meM banI rahatI hai, zuddha Ananda kA vaha eka madhura kSaNa bhI mAnava-jIvana kI kSaNika mukti hI hai| bhale hI Aja vaha sthAyI na ho aura sAdhaka kA usa para pUrNa adhikAra na ho pAyA ho, parantu jisa dina vaha usa kSaNikatA ko sthAyitva meM badala kara mukti para pUrNa adhikAra prApta kara legA, usI dina, usI kSaNa usakI pUrNa mukti ho jaaegii| jo AdhyAtma-sAdhaka zarIra meM raha kara bhI zarIra meM nahIM rahatA, jo jIvana meM raha kara bhI jIvana meM nahIM rahatA aura jo saMsAra meM rahakara bhI saMsAra meM nahIM rahatA, vahI vastutaH vimukta AtmA hai| deha ke rahate hue bhI, deha kI mamatA meM baddha na honA, saccI mukti hai| jo deha meM rahakara bhI deha-bhAva meM Asakta na hokara dehAtIta avasthA meM pahu~ca jAtA hai, vahI arihanta hai, vahI jina hai aura vahI vItarAga hai| AdhyAtma-darzana sAdhaka ko jagat se bhAgate phirane kI zikSA nahIM detA, vaha to kahatA hai ki tuma prArabdha karmajanya bhoga meM rahakara bhI bhoga ke vikAroM aura vikalpoM ke bandhana se mukta hokara raho, yahI jIvana kI sabase bar3I sAdhanA hai| jIvana kI prArabdha-prakriyA se bhayabhIta hokara kahA~ taka bhAgate rahoge ?

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88 ciMtana ko manobhUmi aura kaba taka bhAgate rahoge ? Akhira, eka dina usase morcA lenA hI hogaa| deha Adi kI tathAkathita AvazyakatA kI pUrti karate hue bhI vikAroM se nirlipta rahanA hI hogA, antardvandva meM vijetA bananA hI hogA, yahI jIvana kI saccI kalA hai| bhArata ke AdhyAtma sAdhakoM kI jIvana-gAthA eka-se-eka sundara hai, eka-seeka madhura hai| bhArata ke AdhyAtma-sAdhaka zUlI kI nukIlI noMka para car3hakara bhI mukti kA rAga alApate rahe haiN| bhArata ke AdhyAtmasAdhaka zUloM kI rAha para calaMkara bhI, mukti ke mArga se vimukha nahIM ho sake haiN| cAhe ve bhavana meM rahe hoM yA vana meM rahe hoM; cAhe ve ekAkI rahe hoM yA anekoM ke madhya meM rahe hoM; cAhe ve sukha meM rahe hoM yA da:kha meM raheM hoM-jIvana kI pratyeka sthiti meM ve apanI makti ke lakSya ko bhala nahIM sake haiN| zUlI kI tIkSNa noMka para aura phUloM kI komala seja para athavA raMgIle rAjamahaloM meM yA vIrAna jaMgaloM meM rahane vAle ye AdhyAtma-sAdhaka apane jIvana kA eka hI lakSya lekara cale aura vaha lakSya thA--mukti evaM mokss| aura to kyA, bhArata kI lalanAe~ apane zizuoM ko pAlane meM jhulAte hue bhI unheM AdhyAtmavAda kI loriyA~ sunAtI rahI haiN| madAlasA jaisI mahAnAriyA~ gAtI haiM "tU zuddha hai, niraMjana hai aura nirvikAra hai| isa saMsAra meM ta saMsAra kI mAyA meM Abaddha hone ke lie nahIM AyA hai| tere jIvana kA ekamAtra lakSya hai,bhava-bandhanoM kA viccheda karanA, mAyA ke jAla ko kATa denA, aura sarva prakAra ke prapaMcoM evaM samagra dvandvoM se vimukta hokara rahanA / " jisa bhArata kI lalanAe~ apane dudhamuhe zizuoM ko pAlane meM jhulAte hue loriyoM meM bhI AdhyAtmavAda ke saMgIta sunAtI haiM, usa bhArata ke samakSa mokSa evaM mukti se U~cA anya koI lakSa ho hI nahIM sktaa| aba prazna yaha uThatA hai ki jisa mukti kI carcA bhArata kA AdhyAtmavAdI darzana janma-ghuTTI se lekara mRtyu-paryanta karatA rahatA hai, jIvana ke kisI bhI kSaNa meM vaha use vismRta nahIM kara sakatA, Akhira use mukti kA upAya aura sAdhana kyA hai ? kyoMki sAdhaka binA sAdhana ke siddhi ko prApta kaise kara sakatA hai ? kalpanA kIjie, Apake samakSa eka vaha sAdhaka hai, jisane mukti kI sattA aura sthiti para vizvAsa kara liyA hai, jisane mukti prApti kA apanA lakSya bhI sthira kara liyA hai, yaha saba kucha to ThIka hai--parantu yadi use yaha mAlUma na ho ki mukti kA sAdhana aura upAya kyA hai, taba usake sAmane eka bar3I vikaTa samasyA A jAtI hai| sAdhaka ke jIvana meM isa prakAra kI sthiti bar3I vicitra aura bar3I vikaTa hotI hai| yadi koI akuzala nAvika nAva meM baiThakara kisI vizAla nadI ko pAra kara rahA ho, aura aise hI calate-calate ma~jhadhAra meM pahu~ca bhI cukA ho, parantu isa.prakAra kI sthiti meM yadi sahasA jhaMjhAvAta A jAe, tUphAna A jAe, taba vaha apane ko kaise bacA sakegA, yadi usane bacane kA upAya pahale se nahIM sIkhA hai ? to, naukA eka mAdhyama hai jala dhArA ko pAra karane ke lie| parantu naukA calAne kI kalA yadi ThIka taraha nahIM sIkhI hai, to kaise pAra ho

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bandhana aura mokSa 89 sakatA hai ? yahI sthiti saMsAra sAgara ko zarIra rUpI naukA se pAra karate hue AdhyAtma-sAdhaka kI hotI hai| mukti ke lakSya ko sthira kara lenA hI paryApta nahIM hai, usase bhI bar3hakara Avazyaka yaha hai ki eka sAdhaka use kaise prApta kara sake ? bhArata ke AdhyAtmavAdI darzana meM mAtra mukti ke lakSya ko sthira hI nahIM kiyA gayA aura na yahI kahA gayA ki mukti eka lakSya hai aura vaha eka Adarza hai, balki, usa lakSya taka pahu~cane ora use prApta karane kA mArga aura upAya bhI batAyA gayA hai| mukti ke Adarza ko batAkara sAdhaka se yaha kabhI nahIM kahA gayA ki vaha kevala tumhAre jIvana kA Adarza hai, aura jise tuma kabhI prApta nahIM kara skte| kyoMki usakI prApti kA koI amogha sAdhana nahIM hai| isake viparIta use satata eka hI prareNA dI gaI ki mukti kA Adarza apane meM bahuta U~cA hai, kintu vaha alabhya nahIM hai| tuma use apanI sAdhanA ke dvArA eka dina avazya prApta kara sakate ho| jisa Adarza sAdhya kI siddhi kA sAdhana na ho, vaha sAdhya hI kaisA ? Azcarya hai, kucha loga Adarza kI bar3I vicitra vyAkhyA karate haiM / unake jIvana ke zabda - koSa meM Adarza kA artha hai- 'mAnava jIvana kI vaha uccatA evaM pavitratA, jisakI kalpanA to kI jA sake, kintu jahA~ pahu~cA na jA ske|' mere vicAra meM Adarza kI yaha vyAkhyA sarvathA bhrAnta hai, bilkula galata hai| bhArata kI AdhyAtma saMskRti kabhI yaha svIkAra nahIM kara sakatI ki ' Adarza - Adarza hai, vaha kabhI yathArtha kI bhUmikA para nahIM utara sktaa| hama Adarza para na kabhI pahu~ce haiM aura na kabhI phuNceNge|' AdhyAtmavAdI darzana yaha kaise svIkAra kara sakatA hai ki jIvana kI uccatA aura pavitratA kA hama cintana to kareM kintu jIvana meM usakA anubhava na kara skeN| maiM usa sAdhanA ko sAdhanA mAnane ke lie taiyAra nahIM hU~, jisakA cintana to AkarSaka evaM utkRSTa ho, kintu vaha cintana sAkSAtkAra evaM anubhava kA rUpa na le ske| mAtra kalpanA evaM svapnaloka ke Adarza meM bhArata ke AdhyAtmavAdI darzana kI AsthA nahIM hai, honI bhI nahIM cAhie / yahA~ to cintana ko anubhava bananA par3atA hai aura anubhava ko cintana bananA par3atA hai| cintana aura anubhava yahA~ sahajanmA aura sadA se sahagAmI rahe haiN| unheM eka-dUsare se alaga nahIM kiyA jA sktaa| mAnava-jIvana kA Adarza svapnaloka kI vastu nahIM hai ki jyoM-jyoM usakI ora Age bar3hate jAe~, tyoM-tyoM vaha dUra se dUratara hotI jaae| Adarza usa ananta kSitija ke samAna nahIM hai, jo dRSTigocara to hotA ho, kintu kabhI sulabha na ho / dharatI aura AkAza ke milana kA pratIka vaha kSitija, jo kevala dikhalAyI to par3atA hai, kintu vAstava meM jisakA koI astitva nahIM hotA mAnava-jIvana kA Adarza isa prakAra kA nahIM hai| bhArata kA AdhyAtmavAdI darzana mAnava-jIvana ke Adarza ko bhaTakane kI vastu nahIM maantaa| vaha to jIvana ke yathArtha jAgaraNa kA eka mUlabhUta tattva hai / use pakar3A jA sakatA hai, use grahaNa kiyA

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90 ciMtana kI manobhUmi jA sakatA hai aura use jIvana ke dharAtala para zata-pratizata utArA jA sakatA hai| mokSa kevala Adarza hI nahIM, balki, vaha jIvana kA eka yathArtha tathya hai| yadi mokSa kevala Adarza hI hotA, yathArtha na hotA, to usake lie sAdhana aura sAdhanA kA kathana hI vyartha hotaa| mokSa adRSTa daivI hAthoM meM rahane vAlI vastu nahIM hai, jise manuSya prathama to apane jIvana meM prApta hI na kara sake athavA prApta kare bhI to rone-dhone, hAtha pasArane aura dayA kI bhIkha mA~gane para, anyathA nhiiN| jaina-darzana meM spaSTa rUpa se yaha kahA gayA hai ki sAdhaka! mukti kisI dUsare hAthoM kI cIja nahIM hai| aura na vaha kevala kalpanA evaM svapnaloka kI hI vastu hai, balki, yaha yathArtha kI cIja hai; jisake lie prayatna aura sAdhanA kI jA sakatI hai tathA jise satata abhyAsa ke dvArA prApta kiyA jA sakatA hai| jaina-darzana ne spaSTa zabdoM meM yaha udghoSaNA kI hai ki pratyeka sAdhaka ke apane hI hAthoM meM mukti ko adhigata karane kA upAya evaM sAdhana hai| aura vaha sAdhana kyA hai ? vaha hai samyak darzana, samyak jJAna aura samyak caaritr| ina tInoM kA samucita rUpa hI mukti kA vAstavika upAya evaM sAdhana hai| kucha vicAraka bhArata ke AdhyAtmavAdI darzana ko nirAzAvAdI darzana kahate haiN| bhArata kA adhyAtmavAdI darzana nirAzAvAdI kyoM hai ? isa prazna ke uttara meM unakA kahanA hai ki vaha vairAgya kI bAta karatA hai vaha saMsAra se bhAgane kI bAta karatA hai, vaha duHkha aura kleza kI bAta karatA hai| parantu vairAgyavAda aura duHkhavAda ke kAraNa use nirAzAvAdI darzana kahanA, kahA~ taka ucita hai ? yaha eka vicAraNIya prazna hai| maiM isa tathya ko svIkAra karatA hU~ ki avazya hI AdhyAtmavAdI darzana ne duHkha, kleza aura bandhana se chuTakArA prApta karane kI bAta kI hai| vairAgya-rasa se AplAvita kucha jIvana-gAthAe~ isa prakAra ko mila sakatI haiM, jinake AdhAra para anya vicArakoM ko bhArata ke AdhyAtmavAdI darzana ko nirAzAvAdI darzana kahane kA dussAhasa karanA pdd'aa| kintu vastu-sthiti kA sparza karane para jJAta hotA hai ki yaha kevala vicArakoM kA matibhrama-mAtra hai| bhAratIya AdhyAtmavAdI darzana kA vikAsa avazya hI duHkha evaM kleza ke mUla meM se huA hai, kintu maiM yaha kahatA hU~ ki bhAratIya darzana hI kyoM, vizva ke samagra darzanoM kA janma isa duHkha evaM kleza meM se hI to huA hai| mAnava ke vartamAna du:khAkula jIvana se hI saMsAra ke samagra darzanoM kA pradurbhAva huA hai| isa tathya ko kaise bhulAyA jA sakatA hai ki hamAre jIvana meM duHkha evaM kleza nahIM haiN| yadi duHkha evaM kleza hai, to usase chUTane kA upAya bhI socanA hI hogaa| aura yahI saba kucha to AdhyAtmavAdI darzana ne kiyA hai, phira use nirAzAvAdI darzana kyoM kahA jAtA hai ? nirAzAvAdI to vaha taba hotA, jabaki vaha duHkha aura kleza kI bAta to karatA, vilApa evaM rudana to karatA, kintu use dUra karane kA koI upAya na btlaataa| para bAta aisI nahIM hai| AdhyAtmavAdI darzana ne yadi mAnava-jIvana ke duHkha evaM klezoM kI ora saMketa kiyA hai, to usane vaha mArga bhI batalAyA hai jisa para calakara manuSya

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bandhana aura mokSa 91 sarva prakAra ke duHkhoM se vimukta ho sakatA hai| aura vaha mArga hai--tyAga, vairAgya, anAsakti aura jIvana kA shodhn| AdhyAtmavAdI darzana kA kahanA hai ki da:kha hai, aura duHkha kA kAraNa hai| duHkha akAraNa nahIM hai kyoMki jo akAraNa hotA hai, usakA pratikAra nahIM kiyA jA sakatA, kintu jisakA kAraNa hotA hai, yathAvasara usakA nirAkaraNa bhI avazya hI kiyA jA sakatA hai| kalpanA kIjie-kisI ko dUdha garama karanA hai| taba kyA hogA ? dUdha ko pAtra meM DAlakara a~gIThI para rakha denA hogA aura usake nIce Aga jalA denI hogii| kucha kAla bAda dUdha garama hogA, usameM ubAla A jaaegaa| dUdha kA ubalanA taba taka cAlU rahegA, jaba taka ki usake nIce Aga jala rahI hai| nIce kI Aga bhI jalatI rahe aura dUdha kA ubalanA banda ho jAe, yaha kaise ho sakatA hai ? uSNatA kA kAraNa Aga hai, aura jaba taka vaha nIce jala rahI hai, taba taka dUdha ke ubAla aura uphAna ko zAnta karanA hai, to usakA upAya yaha nahIM hai ki do-cAra pAnI ke chIMTe de die jAya~ aura basa! apitu usakA vAstavika upAya yahI hai, ki nIce jalane vAlI Aga ko yA to bujhA diyA jAe yA use nIce se nikAla diyA jaae| isI prakAra AdhyAtma-sAdhanA ke kSetra meM duHkha ko dUra karane kA, usa duHkha ko dUra karane kA, jo anAdikAla se AtmA meM rahA hai, vAstavika upAya yahI hai ki use kevala UparI sataha se dUra karane kI apekSA usake mUlakAraNa kA hI uccheda kara diyA jaae| mAnava-jIvana meM duHkha evaM kleza kI sattA evaM sthiti isa tathya evaM satya ko pramANita karatI hai ki duHkha kA mUla kAraNa anyatra nahIM, hamAre andara hI hai| jaba taka use dUra nahIM kiyA jAegA, taba taka duHkha kI jvAlA zAnta nahIM hogii| AdhyAtmavAdI darzana kahatA hai ki duHkha hai, kyoMki duHkha kA kAraNa hai aura vaha kAraNa bAhara meM nahIM, svayaM tumhAre andara meM hai| du:kha ke kAraNa kA uccheda kara dene para duHkha kA ubAla aura uphAna svataH hI zAnta ho jaaegaa| taba duHkha kA astitva samApta hokara sahaja aura nirmala Ananda kA amRta-sAgara hiloreM lene lgegaa| zarIra meM roga hotA hai, tabhI usakA ilAja kiyA jA sakatA hai| roga hogA, to roga kA ilAja bhI avazya hogaa| yadi koI rogI vaidya ke pAsa Ae aura vaidya use yaha kaha de ki Apake zarIra meM koI roga nahIM hai, to usakA yaha kathana galata hogaa| zarIra meM yadi roga kI sattA aura sthiti hai, to use svIkAra karane meM koI burAI nahIM hai| zarIra meM roga kI sattA svIkAra karane para bhI yadi vaidya yaha kahatA hai ki roga to hai, kintu usakA ilAja nahIM ho sakatA, to yaha bhI galata hai| jaba roga hai, taba usakA ilAja kyoM nahIM ho sakatA? saMsAra kA koI bhI buddhimAna vyakti isa tarka ko svIkAra nahIM kara sakatA ki roga hone para usakA pratikAra na ho ske| roga ko dussAdhya bhale hI kahA jA sake, kintu asAdhya nahIM kahA jA sktaa| yadi cikitsA ke dvArA roga kA pratikAra na kiyA jA sake, to saMsAra meM cikitsA-zAstra kA koI upayoga na

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92 ciMtana kI manobhUmi rhegaa| vicAraka loga use vyartha samajha kara chor3a baittheNge| astu, cikitsAzAstra upayoga evaM prayoga ke dvArA roga kA svarUpa nizcita karatA hai, rogotpatti kA kAraNa mAlUma karatA hai, roga ko dUra karane kA upAya evaM sAdhana batalAtA hai, vastutaH yahI usakI upayogitA hai| isI prakAra AdhyAtmazAstra meM yadi kahA jAtA hai ki duHkha to hai, kintu use dUra nahIM kiyA jA sakatA, to yaha eka aisA tarka hai, jo kisI bhI buddhimAna ke gale utara nahIM sktaa| jaba duHkha hai, to usakA pratikAra kyoM nahIM kiyA jA sakatA ? du:kha ke pratikAra kA sabase sIdhA aura sarala mArga yahI hai ki du:kha ke kAraNa ko dUra kiyA jaae| bhArata kA AdhyAtmadarzana du:kha kI sattA aura sthiti ko svIkAra karake use dUra karane kA prayatna karatA hai, sAdhanA karatA hai aura usameM saphalatA bhI prApta karatA hai| bhArata kA adhyAtmavAdI darzana nirAzAvAdI darzana nahIM hai, vaha zata-pratizata AzAvAdI hai| jIvana ko madhura preraNA dene vAlA darzana hai| AdhyAtmavAdI darzana mAnava-mAtra ke sAmane yaha udghoSaNA karatA hai ki apane ko samajho aura apane bhinna jo para hai, use bhI samajhane kA prayatna kro| sva aura para ke viveka se hI tumhArI mukti kA bhavya dvAra khulegaa| zarIra meM roga hai, ise bhI svIkAra kro| aura, use ucita sAdhana ke dvArA dUra kiyA jA sakatA hai, isa para bhI AsthA rkho| du:kha hai, ise svIkAra karo, aura vaha duHkha dUra kiyA jA sakatA hai, isa para bhI vizvAsa rkho| sAdhana ke dvArA sAdhya ko prApta kiyA jA sakatA hai, isase bar3hakara mAnava-jIvana kA aura AzAvAda kyA hogA ? bhArata kA AdhyAtmavAdI darzana kahatA hai ki sAdhaka! tU apane vartamAna jIvana meM hI mukti prApta kara sakatA hai, AvazyakatA hai, kevala apane jIvana kI dizA ko badalane kii|

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83838 avatAravAda yA uttAravAda brAhmaNa saMskRti avatAravAda meM vizvAsa karatI hai, parantu zramaNa saMskRti isa taraha kA vizvAsa nahIM rkhtii| zramaNa-saMskRti kA AdikAla se yahI Adarza rahA hai ki isa saMsAra ko banAne-bigAr3ane vAlI zakti Izvara yA anya kisI nAma kI koI bhI sarvopari zakti nahIM hai| ata: jabaki lokaprakalpita sarvasattAdhArI Izvara hI koI. nahIM hai, taba usake avatAra lene kI bAta ko to avakAza hI kahA~ rahatA hai ? yadi koI Izvara ho bhI, to vaha sarvajJa, zaktimAna kyoM nIce utara kara Ae ? kyoM matsya, varAha evaM manuSya Adi kA rUpa le ? kyA vaha jahA~ hai, vahA~ se hI apanI ananta zakti ke prabhAva se bhUmi kA bhAra haraNa nahIM kara sakatA? avatAravAda banAma dAsyabhAvanA : avatAravAda ke mUla meM eka prakAra se mAnava-mana kI hIna-bhAvanA hI kAma kara rahI hai| vaha yaha ki manuSya Akhira manuSya hI hai| vaha kaise itane mahAna kArya kara sakatA hai ? ataH saMsAra meM jitane bhI vizvopakArI mahAn puruSa hue haiM, ve vastutaH manuSya nahIM the, Izvara the aura Izvara ke avatAra the| Izvara the, tabhI to itane mahAn Azcaryajanaka kArya kara ge| anyathA becArA AdamI yaha saba kucha kaise kara sakatA thA ? avatAravAda kA bhAvArtha hI yaha hai nIce utaro, hInatA kA anubhava kro| apane ko paMgu, bebasa, lAcAra smjho| jaba bhI kabhI mahAn kArya karane kA prasaMga Ae, deza yA dharma para ghire hue saMkaTa evaM atyacAra ke bAdaloM ko vidhvaMsa karane kA avasara Ae, to basa Izvara ke avatAra lene kA intajAra karo, saba prakAra se dIna-hIna evaM paMgu manovRtti se Izvara ke caraNoM meM zIghra se zIghra avatAra lene ke lie pukAra kro| vahI saMkaTahArI hai, ata: vahI kucha parivartana lA sakatA hai| avatAravAda kahatA hai ki dekhanA, tuma kahIM kucha kara na baitthnaa| tuma manuSya ho, pAmara ho, tumhAre karane se kucha nahIM hogaa| Izvara kA kAma, bhalA do hAtha vAlA hAr3a-mAMsa kA piMjara kSudra manuSya kaise kara sakatA hai ? Izvara kI barAbarI karanA nAstikatA hai, pahale sire kI mUrkhatA hai| isa prakAra avatAravAda apane mUla rUpa meM dAsya-bhAvanA kA pRSTapoSaka hai| ___avatAravAda kI mAnyatA para khar3I kI gaI saMskRti, manuSya kI zreSThatA evaM pavitratA meM vizvAsa nahIM rkhtii| usakI mUla bhASA meM manuSya eka dvipada jantu ke atirikta aura kucha nahIM hai| manuSya kA apanA bhaviSya usake apane hAtha meM nahIM hai, vaha ekamAtra jaganniyaMtA Izvara ke hAtha meM hai| vaha, jo cAhe kara sakatA hai| manuSya

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94 ciMtana kI manobhUmi usake hAtha kI kaThaputalI hai| purANoM kI bhASA meM vaha 'kartumakartumanyathAkartum' ke rUpa meM sarvataMtra svataMtra hai, vizva kA sarvAdhikArI samrAT hai| gItA meM kahA gayA hai "bhrAmayan sarvabhUtAni yantrArUDhAni maayyaa"1| vaha saba jagat ko apanI mAyA se ghumA rahA hai jaise kumhAra cAka para rakhe mRtpiMDa ko| __ manuSya kitanI hI U~cI sAdhanA kare, kitanA hI satya tathA ahiMsA ke U~ce zikharoM para vicaraNa kare, parantu vaha Izvara kabhI nahIM bana sktaa| manuSya ke vikAsa kI kucha sImA hai, aura vaha sImA Izvara kI icchA ke nIce hai| manuSya ko cAhie ki vaha usakI kRpA kA bhikhArI bana kara rahe, isIlie to zramaNetara saMskRti kA Izvara kahatA hai-"manuSya ! tU merI zaraNa meM A, merA smaraNa kr| tU kyoM DaratA hai ? maiM tujhe saba pApoM se mukta kara dU~gA, zoka mata kr| hA~, mujhe apanA svAmI mAna aura apane ko merA dAsa!"2 basa itanI-sI zarta pUrI karanI hogI, aura kucha nhiiN| avatAravAda yA zaraNavAda : koI bhI taTastha vicAraka isa bAta para vicAra kara sakatA hai ki yaha mAnyatA mAnava-samAja ke naitika bala ko ghaTAtI hai, yA nahIM? koI bhI samAja isa prakAra kI vicAra-paramparA kA pracAra kara apane AcaraNa ke stara ko U~cA nahIM kara sktaa| yahI kAraNa hai ki bhAratavarSa kI janatA kA naitika stara barAbara nIce giratA jA rahA hai| loga pApa se nahIM bacanA cAhate, pApa ke phala se bacanA cAhate haiN| aura pApa ke phala se bacane ke lie bhI kisI U~cI kaThora sAdhanA kI AvazyakatA nahIM mAnate, balki kevala Izvara yA Izvara ke avatAra rAma, kRSNa Adi kI zaraNa meM pahu~ca jAnA hI inakI dRSTi meM sabase bar3I sAdhanA hai, basa isI se ber3A pAra hai| jahA~ mAtra apane manoraMjana ke lie tote ko rAmanAma raTAte hue vezyAe~ tara jAtI hoM aura marate samaya moha-vaza apane patra nArAyaNa ko pukArane bhara se sarvaniyantA nArAyaNa ke dUta daur3e Ate hoM evaM usa jIvanabhara ke pApI ajAmila ko svarga meM le paha~cate hoM, vahA~ bhalA jIvana kI naitikatA aura sadAcaraNa kI mahattA kA kyA mUla raha jAtA hai ? sastI bhakti, dharmAcaraNa ke mahattva ko girA detI hai aura isa prakAra bhakti se pallavita huA avatAravAda kA siddhAnta janatA meM 'zaraNavAda' ke rUpa meM parivartita ho jAtA hai| pApa karo, aura unake phala se bacane ke lie prabhu kI zaraNa meM cale jaao| ___ avatAravAda ke Adarza kevala AdarzamAtra raha jAte haiM, ve janatA ke dvArA apanAne yogya yathArthatA ke rUpa meM kabhI nahIM utara paate| ataeva jaba loga rAma, kRSNa Adi kisI avatArI mahApuruSa kI jIvana-lIlA sunate haiM, to kisI U~ce Adarza kI bAta Ane para jhaTapaTa kaha uThate haiM ki "ahA, kyA kahanA hai ! ajI bhagavAn the, 1. zrI madbhagavadgItA, 18/61 2. ahaM tvAM sarvapApebhyo mokSayiSyAmi mA shucH|' ---gItA 18/66

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avatAravAda yA uttAravAda |95/ bhagavAn ! bhalA bhagavAn ke atirikta aura kauna dUsarA yaha kAma kara sakatA hai !" isa prakAra hamAre pracIna mahApuruSoM ke ahiMsA, dayA, satya, paropakAra Adi jitane bhI zreSTha evaM mahAn guNa haiM, una sabase avatAravAdI loga mu~ha mor3a lete haiM, apane ko sApha bacA lete haiN| avatAravAdiyoM ke yahA~ jo kucha bhI hai, saba prabhu kI lIlA hai| vaha kevala sunane-bhara ke lie hai, AcaraNa karane ke lie nhiiN| bhalA sarvazaktimAna Izvara ke kAmoM ko manuSya kahIM apane AcaraNa meM utAra sakatA hai ? avatAroM kA caritraH zravya yA karttavya ? _kacha prasaMga to aise bhI Ate haiM, jo kevala doSoM ko DhaMkane kA hI prayatna karate haiN| jaba koI vicAraka, kisI bhI avatAra ke rUpa meM mAne jAne vAle vyakti kA jIvana caritra par3hatA hai, aura usameM koI naitika jIvana kI bhUla pAtA hai, to vaha vicAraka hone ke nAte ucita AlocanA karatA hai, acche ko acchA aura bure ko burA kahatA hai| kintu avatAravAdI loga vicAraka kA yaha adhikAra chIna lete haiN| aise prasaMgoM para ve prAyaH kahA karate haiM "are tuma kyA jAno? yaha saba usa mahAprabhu kI mAyA hai| vaha jo kucha bhI karatA hai, acchA hI karatA hai| jise hama Aja burAI samajhate haiM, usameM bhI koI-na-koI bhalAI hI rahI hogI ! hameM zraddhA rakhanI cAhie, Izvara kA apavAda nahIM karanA cAhie !" isa prakAra avatAravAdI loga zraddhA kI duhAI dekara svatantra cintana evaM guNadoSa ke parIkSaNa kA siMha-dvAra sahasA banda kara dete haiN| zrImadbhAgavata ke dazama skandha meM jaba rAjA parIkSita ne zrIkRSNa kA gopiyoM ke sAtha unmukta vyavahAra kA varNana sunA, to vaha cauMka utthaa| bhagavAn hokara isa prakAra amaryAdita AcaraNa ! kucha samajha meM nahIM AyA ! usa samaya zrI zukadeva jI ne, kaisA anokhA tarka upasthita kiyA hai ? vaha kahate haiM- "rAjana ! mahApuruSoM ke jIvana sunane ke lie haiM, AcaraNa karane ke lie nhiiN|" koI bhI vicAraka isa samAdhAnapaddhati se santuSTa nahIM ho sktaa| ve mahApuruSa hamAre jIvana-nirmANa ke lie upayogI kaise ho sakate haiM, jinake jIvana-vRtta kevala sunane ke lie hoM, vidhi-niSedha ke rUpa meM apanAne ke lie nahIM ? kyA jIvana-caritroM se phalita hone vAle AdarzoM ko apanAne ke lie avatAravAdI sAhityakAra janatA ko kucha gaharI preraNA dete haiM ? ina saba praznoM kA uttara yadi ImAnadArI se diyA jAe, to isa avatAravAda ko vicAraparamparA meM ekamAtra nakAra ke atirikta aura kucha bhI sthAna nahIM mila sktaa| 'avataraNa' nahIM, 'uttaraNa' : zramaNa-saMskRti kA Adarza, Izvara kA avatAra na hokara manuSya kA uttAra hai| yahA~ Izvara kA mAnava-rUpa meM avataraNa nahIM mAnA jAtA, pratyutta mAnava kA Izvara-rUpa meM uttaraNa mAnA jAtA hai| avataraNa kA artha hai. nIce kI ora AnA aura uttaraNa kA artha hai--Upara kI ora jaanaa| hA~, to zramaNa-saMskRti meM manuSya se bar3hakara aura koI dUsarA zreSTha prANI nahIM hai| manuSya kevala hAr3a-mAMsa kA calatA-phiratA piMjara nahIM hai,

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- 96 ciMtana kI manobhUmi pratyuta vaha ananta-ananta zaktiyoM kA puMja hai| vaha devatAoM kA bhI devatA hai, svayaMsiddha Izvara hai| parantu jaba taka vaha saMsAra kI moha-mAyA ke kAraNa karma-mala se AcchAdita hai, taba taka vaha andhakAra se ghirA huA sUrya hai, phalataH prakAza de to kaise de? sUrya ko prakAza dene se pahale rAtri ke saghana andhakAra ko cIrakara bAhara AnA hI hogaa| hA~, to jyoM hI manuSya apane hoza meM AtA hai, apane vAstavika AtmasvarUpa ko pahacAnatA hai, para-pariNati ko tyAga kara sva-pariNati ko apanAtA hai, to dhIredhIre nirmala, zaddha evaM svaccha hotA calA jAtA hai, aura eka dina anantAnanta jagamagAtI huI AdhyAtmika zaktiyoM kA puMja banakara zuddha, buddha, paramAtmA, arihanta, brahma tathA Izvara bana jAtA hai| zramaNa-saMskRti meM AtmA kI carama zuddha dazA kA nAma hI Izvara hai, paramAtmA hai| isake atirikta aura koI anAdi-siddha Izvara nahIM hai| kahA bhI hai--"karma-baddho bhavejjIvaH, karmamuktastathA jinH|" yaha hai zramaNa-saMskRti kA uttAravAda, jo manuSya ko apanI hI Atma-sAdhanA ke bala para Izvara hone ke lie UrdhvamukhI preraNA detA hai| yaha manuSya ke anAdikAla se soye hue sAhasa ko jagAtA hai, vikasita karatA hai aura use satkarmoM kI ora utprerita karatA hai, kintu use pAmara manuSya kahakara utsAha bhaMga nahIM krtaa| isa prakAra zramaNa-saMskRti mAnavajAti ko sarvopari vikAsa-bindu kI ora agrasara honA sikhAtI hai| zramaNa-saMskRti kA hajAroM varSoM se yaha udaghoSa rahA hai ki vaha sarvathA parokSa evaM ajJAta Izvara meM bilkula vizvAsa nahIM rkhtii| isake lie use tiraskAra, apamAna, lAJchanA, bhartsanA aura ghRNA, jo bhI kar3ave-se-kar3ave rUpa meM mila sakatI thI, milii| parantu vaha apane prazasta-patha se vicalita nahIM huii| usakA hara kadama para yahI kahanA rahA ki jisa Izvara nAmadhArI vyakti kI svarUpa-sambandhI koI nizcita rUpa-rekhA hamAre sAmane nahIM hai, jo anAdikAla se mAtra kalpanA kA viSaya hI rahA hai, jo sadA se alaukika hI rahatA calA AyA hai| vaha hama manuSyoM ko kyA Adarza sikhA sakatA hai ? usake jIvana evaM vyaktitva se hameM kyA kucha mila sakatA hai ? hama manuSyoM ke lie to vahI ArAdhyadeva Adarza ho sakatA hai, jo kabhI manuSya hI rahA ho, hamAre samAna hI saMsAra ke sukha-du:kha evaM mAyA-moha saMtrasta rahA ho, aura bAda meM apane anubhava evaM AdhyAtmika jAgaraNa ke bala se saMsAra ke samasta sukhabhogoM ko ThukarA kara nirvANa-pada kA pUrNa adhikArI banA ho, phalasvarUpa sadA ke lie karma-bandhanoM se mukta hokara, rAga-dveSa se sarvathA rahita hokara apane mokSa-svarUpa antima AdhyAtmika lakSya para pahu~ca cukA ho|

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avatAravAda yA uttAravAda 97 'jana' meM 'jinatva' ke darzana : zramaNa-saMskRti ke tIrthaGkara, arihanta, jina evaM siddha saba isI zreNI ke sAdhaka the| ve koI prArambha se hI Izvara na the, Izvara ke aMza yA avatAra na the, alaukika devatA na the| ve bilkula hamArI taraha hI eka dina isa saMsAra ke sAmAnya prANI the, pApamala se lipta evaM duHkha, zoka, Adhi, vyAdhi se saMtrasta the| indriya-sukha hI ekamAtra unakA dhyeya thA aura unhIM vaiSayika kalpanAoM ke pIche anAdikAla se nAnA prakAra ke kleza uThAte, janma-maraNa ke jhaMjhAvAta meM cakkara khAte ghUma rahe the| parantu jaba ve AdhyAtmika-sAdhanA ke patha para Aye to samyagdarzana ke dvArA jar3a-cetana ke bheda ko samajhA, bhautika evaM AdhyAtmika sukha ke antara para vicAra kiyA, phalataH saMsAra kI vAsanAoM se mu~ha mor3a kara satpatha ke pathika bana gaye aura Atma-saMyama kI sAdhanA meM lagAtAra aisI tapa:jyoti jagAI ki dRzya hI badala gyaa| tapa:sAdhanA ke bala para ekadina unhoMne mAnava kA vaisA divya jIvana prApta kiyA ki Atma-sAdhanA ke vikAsa evaM varadAna svarUpa arihanta, jina evaM tIrthaGkara ke rUpa meM prakaTa hue| zramaNasaMskRti ke prAcIna dharma-granthoM meM Aja bhI unake patanotthAna sambandhI aneka mahattvapUrNa anubhava evaM dharma-sAdhanA ke kramabaddha caraNa-cihna milate haiM, jinase yaha siddha hotA hai ki pratyeka sAdhAraNajana meM jinatva ke aMkura haiM,jo unheM apanI sAdhanA ke jala-siMcana se vikasita karake mahAvRkSa ke rUpa meM pallavita kara sakatA hai, use 'jinatva' kA amaraphala prApta ho sakatA hai| rAga-dveSa-vijetA arihantoM ke jIvanasambandhI ucca Adarza, sAdhaka-jIvana ke lie kramabaddha abhyudaya evaM niHzreyasa ke rekhA-citra upasthita karatA hai| ataeva zramaNa-saMskRti kA uttAravAda kevala sunanebhara ke lie nahIM hai, apitu jIvana ke hara aMga meM gaharA utArane ke lie hai| uttAravAda, mAnava-jAti ko pApa ke phala se bacane kI nahIM, apitu mUlataH pApa se hI bacane kI preraNA detA hai aura jIvana ke U~ce AdarzoM ke lie manuSyoM ke hRdaya meM ajara, amara, ananta satsAhasa kI akhaNDa jyoti jagA detA hai|

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S jaina dharma kI AstikatA manuSya jaba sAmpradAyikatA ke raMga meM raMga kara apane mata kA samarthana aura dUsare matoM kA khaNDana karane lagatA hai, taba vaha kabhI-kabhI bahuta bhayaMkara rUpa dhAraNa kara letA hai| kisI viSaya meM matabheda utanA burA nahIM hai, jitanA ki matabheda meM ghRNA kA jahara bhara jaanaa| bhAratavarSa meM yaha sAmpradAyika matabheda itanA ugra, kaTu evaM viSAkta ho gayA hai ki Aja hamArI akhaNDa rASTrIyatA bhI isake kAraNa chinna-bhinna ho rahI hai| hindU, musalamAnoM ko mleccha kahate haiM; aura musalamAna, hindaoM ko kAphira kahate haiN| isI prakAra kucha mahAnubhAva jaina-dharma ko bhI nAstika kahate haiN| matalaba yaha hai ki jisake mana meM jo AtA hai, vahI A~kha banda karake apane virodhI sampradAya ko kaha DAlatA hai| isa bAta kA jarA bhI vicAra nahIM kiyA jAtA ki maiM jo kucha kaha rahA hU~, vaha kahA~ taka satya hai ? isakA kyA pariNAma niklegaa| kisI para mithyA doSAropaNa karanA tathA kisI ke prati ghRNA kA vAtAvaraNa phailAnA anucita hI nahIM, balki eka naitika aparAdha bhI hai| kyA jaina dharma nAstika hai? . jaina-dharma pUrNata: Astika dharma hai| use nAstika dharma kahanA, sarvathA asaMgata bhArata ke kucha loga jaina-dharma ko nAstika kyoM kahane lage, isake pIche eka lambA itihAsa hai| brAhmaNa dharma meM jaba yajJa-yAga Adi kA pracAra haA aura dharma ke nAma para dIna-hIna mUka pazuoM kI hiMsA prArambha huI, taba bhagavAn mahAvIra ne isa aMdhavizvAsa aura hiMsA kA joradAra virodha kiyaa| yajJa-yAga Adi ke samarthana meM AdhArabhUta grantha veda the, ataH hiMsA kA samarthana karane vAle vedoM ko bhI aprAmANika siddha kiyA gyaa| isa para kucha matAgrahI brAhmaNoM meM bar3A kSobha phailaa| ve mana-hI-mana jhuMjhalA utthe| jaina-dharma ke akATya tarkoM kA to koI uttara diyA nahIM gayA, ulTe yaha kaha kara zora macAyA jAne lagA ki jo vedoM ko nahIM mAnate haiM, jo vedoM kI nindA karate haiM, ve nAstika haiM--'nAstiko ved-nindkH|' taba se lekara Aja taka jainadharma para yahI AkSepa lagAyA jA rahA hai| tarka kA uttara tarka se na dekara gAlI-galauca karanA, to spaSTa durAgraha aura sAmpradAyika abhiniveza hai| koI bhI taTastha buddhimAna vicAraka kaha sakatA hai ki yaha satya ke nirNaya karane kI kasauTI kadApi nahIM hai| vaidika- dharmAvalambI jaina-dharma ko vedanindaka hone ke kAraNa yadi nAstika kaha sakate haiM. nA phira jaina bhI vaidika dharma ko jaina-nindaka hone ke kAraNa nAstika kaha

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jaina dharma kI AstikatA 99 sakate haiM. 'nAstiko jain-nindkH|' parantu yaha koI acchA mArga nahIM hai| yaha kauna-sA tarka hai ki brAhmaNa dharma ke granthoM ko na mAnane vAlA nAstika kahalAe aura jaina-dharma ke granthoM ko na mAnane vAlA nAstika na kahalAe ? saca to yaha hai ki koI bhI dharma apane se viruddha kisI anya dharma ke granthoM ko na mAnane mAtra se nAstika nahIM kahalA sktaa| yadi aisA hai to phira sabhI dharma nAstika ho jAe~ge, kyoMki yaha pratyakSa siddha hai ki sabhI dharma kriyAkANDa Adi ke rUpa meM kahIM na kahIM eka-dUsare ke paraspara virodhI haiN| duHkha hai ki Aja ke pragatizIla yuga meM bhI ina thothI dalIloM se kAma liyA jAtA hai aura vyartha hI satya kI hatyA karake eka-dUsare ko nAstika kahA jA rahA hai| vedoM kA virodha kyoM? __ jaina-dharma ko vedoM se koI dveSa nahIM hai| vaha kisI prakAra kI dveSa buddhivaza vedoM kA virodha nahIM karatA hai| jaina-dharma jaisA samabhAva kA pakSapAtI dharma bhalA kyoM kisI kI nindA kare ? vaha to virodhI se virodhI ke satya ko bhI mastaka jhukA kara svIkAra karane ke lie taiyAra hai| Apa kaheMge, phira vedoM kA virodha kyoM kiyA jAtA hai ? vedoM kA virodha isIlie kiyA jAtA hai ki vedoM meM ajamedha, azvamedha Adi hiMsAmaya yajJoM kA vidhAna hai aura jaina-dharma hiMsA kA spaSTa virodhI hai| phira dharma ke nAma para kie jAne vAle nirIha pazuoM kA vadha to talavAroM kI chAyA ke nIce bhI sahana nahIM kiyA jA sktaa| kyA jaina paramAtmA ko nahIM mAnate ? jaina-dharma ko nAstika kahane ke lie Ajakala eka aura kAraNa batAyA jAtA hai| vaha kAraNa bilkula hI besira-paira kA hai, nirAdhAra hai| loga kahate haiM ki 'jainadharma paramAtmA ko nahIM mAnatA, isalie nAstika hai|' lekina prazna yaha hai ki yaha kaise patA calA ki jaina-dharma paramAtmA ko nahIM mAnatA ? paramAtmA ke sambandha meM jaina-dharma kI apanI eka nizcita mAnyatA hai| vaha yaha hai ki jo AtmA rAga-dveSa se sarvathA rahita ho, janma-maraNa se sarvathA mukta ho, kevala jJAna aura kevala darzana ko prApta kara cukI ho, na zarIra ho, na indriyA~ hoM, na karma ho, na karmaphala ho vaha ajara, amara, siddha, buddha, mukta AtmA hI paramAtmA hai| jaina-dharma isa prakAra ke vItarAga AtmA ko paramAtmA mAnatA hai| vaha pratyeka AtmA meM isI parama-prakAza ko chupA huA dekhatA hai| kahatA hai ki hara koI sAdhaka vItarAga bhAva kI upAsanA ke dvArA paramAtmA kA pada pA sakatA hai| isa spaSTIkaraNa ke bAda yaha socA jA sakatA hai ki jaina-dharma paramAtmA ko kaise nahIM mAnatA hai ? vaidika-dharmAvalambI vicAraka kahate haiM ki 'paramAtmA kA jaimA svarUpa hama mAnate haiM vaisA jaina- dharma nahIM mAnatA, isalie nAmnika hai| yaha tarka nahIM, latAgraha

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| 100 ciMtana kI manobhUmi hai| jinheM ve Astika kahate haiM, ve loga bhI paramAtmA ke svarUpa ke sambandha meM kahA~ ekamata haiM ? musalamAna khudA kA svarUpa kucha aura hI batAte haiM, IsAI kucha aura hii| vaidika dharma meM bhI sanAtana dharma kA Izvara aura hai, AryasamAja kA Izvara aura hai| sanAtana dharma kA Izvara avatAra dhAraNa kara sakatA hai, parantu Arya samAja kA Izvara avatAra dhAraNa nahIM kara sktaa| aba kahie, kauna Astika hai aura kauna nAstika ? kevala paramAtmA ko mAnane bhara se yadi koI Astika hai, to jaina-dharma bhI apanI paribhASA ke anusAra paramAtmA ko mAnatA hai, ataH yaha bhI Astika hai| kucha vidvAna yaha bhI kahate haiM ki jaina loga paramAtmA ko jagat kA karttA nahIM mAnate, isalie nAstika haiN| yaha tarka bhI Upara ke tarka ke samAna vyartha hai| jaba paramAtmA vItarAga hai, rAgadveSa se rahita hai, taba vaha jagat kA kyoM nirmANa karegA ? aura phira usa jagata kA jo AdhivyAdhi ke bhayaMkara du:khoM se saMtrasta hai ! isa prakAra jagat kI racanA meM vItarAga bhAva kaise surakSita raha sakatA hai ? aura binA zarIra ke, nirmANa hogA bhI kaise? astu, paramAtmA ke jagata-kartavya dharma hai hI nhiiN| kisI vastu kA astitva hone para hI to use mAnA jAe ! manuSya ke paMkha nahIM haiN| kala yadi koI yaha kahe ki manuSya ke paMkha honA mAno, nahIM to tuma nAstika ho, taba to acchA tamAzA zurU ho jAyegA ! yaha bhI eka acchI balA hai| isa prakAra se to satya kA galA hI ghoMTa diyA jaaegaa| nAstika kauna ? vaidika sampradAya meM mImAMsA, sAMkhya aura vaizeSika Adi darzana kaTTara nirIzvaravAdI darzana haiN| jagatakartA to dUra kI bAta rahI, ye to Izvara kA astitva taka svIkAra nahIM krte| phira bhI ve Astika haiN| aura jaina-dharma apanI paribhASA ke anusAra paramAtmA ko mAnatA huA bhI nAstika hai| yaha kevala apane mata ke prati mithyA rAga aura dUsare dharma ke prati mithyA dveSa nahIM to aura kyA hai ? Aja ke buddhivAdI yuga meM aisI bAtoM kA koI mahattva nhiiN| zabdoM ke vAstavika artha kA nirNaya vyAkaraNa se hotA hai| zabdoM ke sambandha meM vyAkaraNa hI vidvAnoM ko mAnya hotA hai, apanI mana:kalpanA nhiiN| Astika aura nAstika zabda saMskRta bhASA ke zabda haiN| ataH ina zabdoM ko prasiddha saMskRta vyAkaraNa ke AdhAra para vivecita karake, isakA yathArtha artha spaSTa karanA lenA parama Avazyaka hai| maharSi pANini ke dvArA racita vyAkaraNa ke aSTAdhyAyI nAmaka grantha ke cauthe adhyAya ke cauthe pada kA sA~ThavA sUtra hai-'Asti nAsti diSTaM matiH'4/4/60 / bhaTTojI dIkSita ne apanI 'siddhAnta kaumudI' meM isakA artha kiyA hai "asti paraloka ityevaM matiryasya sa AstikaH, nAstIti matiryasya sa naastikH|"

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jaina dharma kI AstikatA 101 hindI artha yaha hai ki-"jo paraloka ko mAnatA hai, vaha Astika hai| aura jo paraloka ko nahIM mAnatA hai, vaha nAstika hai|" koI bhI vicAraka yaha soca sakatA hai ki vyAkaraNa kyA kahatA hai aura hamAre ye kucha par3osI mitra kyA kahate haiM ? jaina darzana AtmA ko mAnatA hai, paramAtmA ko mAnatA hai, AtmA kI ananta zaktiyoM meM vizvAsa karatA hai| AtmA ko paramAtmA banane kA adhikAra detA hai| vaha paraloka ko mAnatA hai, punarjanma ko mAnatA hai, pApa-puNya ko mAnatA hai, baMdhana ora mokSa ko mAnatA hai, phira bhI use nAstika kahane kA kaunasA AdhAra zeSa raha jAtA hai ? jisa dharma meM kadama-kadama para ahiMsA aura karuNA kI gaMgA baha rahI ho, jisa dharma meM satya aura sadAcAra ke lie sarvasva kA tyAga kara kaThora sAdhanA kA mArga apanAyA jA rahA ho, jisa dharma meM parama vItarAga bhagavAn mahAvIra jaise mahApuruSoM kI vizva-kalyANamayI vANI kA amara svara gUMja rahA ho, vaha dharma nAstika kadApi nahIM ho sktaa| yadi itane para bhI jaina-dharma ko nAstika kahA jA sakatA hai, taba to saMsAra meM eka bhI dharma aisA nahIM, jo Astika kahalAne kA dAvA kara ske|

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11 samanvaya evaM anya vicAradhArAe~ bhAratavarSa meM dArzanika vicAradhArA kA jitanA vikAsa huA hai, utanA anyatra nahIM huaa| bhAratavarSa darzana kI janmabhUmi hai| yahA~ bhinna-bhinna darzanoM ke bhinna-bhinna vicAra, binA kisI pratibandha aura niyantraNa ke, phUlate-phalate rahe haiN| yadi bhArata ke sabhI purAne darzanoM kA paricaya diyA jAya, to eka bahuta vistRta grantha ho jAyagA / ataH vistAra meM na jAkara saMkSepa meM hI bhArata ke purAne pA~ca dArzanika vicAroM kA paricaya yahA~ diyA jAtA hai / bhagavAn mahAvIra ke samaya meM bhI ina darzanoM kA astitva thA aura Aja bhI bahuta se loga ina darzanoM ke vicAra rakhate haiN| pA~coM ke nAma isa prakAra haiM 1. kAlavAda, 2. svabhAvavAda, 3. karmavAda, 4. puruSArthavAda aura 5. niyativAda / ina pA~coM darzanoM kA Apasa meM bhayaMkara saMgharSa hai aura pratyeka paraspara meM eka-dUsare kA khaNDana kara mAtra apane hI dvArA kArya siddha hone kA dAvA karatA hai| 1. kAlavAda : kAlavAda kA darzana bahuta purAnA hai| vaha kAla ko hI sabase adhika mahattva detA hai / kAlavAda kA kahanA hai ki saMsAra meM jo kucha bhI kArya ho rahe haiM, saba kAla ke prabhAva se hI ho rahe haiM / kAla ke binA svabhAva, karma, puruSArtha aura niyati kucha bhI nahIM kara skte| eka vyakti pApa yA puNya kA kArya karatA hai, parantu usI samaya use usakA phala nahIM miltaa| samaya Ane para hI kArya kA acchA yA burA phala prApta hotA hai| eka bAlaka, yadi vaha Aja hI janmA ho, to Apa use kitanA hI calAe~ge, lekina vaha cala nahIM sktaa| kitanA hI bulavAiye, bola nahIM sakatA / samaya Ane para calegA aura bolegaa| jo bAlaka Aja sera-bhara kA patthara nahIM uThA sakatA, vaha kAla-paripAka ke bAda yuvA hone para mana-bhara patthara ko uThA letA hai| Ama kA vRkSa Aja boyA hai, to kyA Apa Aja hI usake madhura phaloM kA rasAsvAdana kara sakate haiM ? varSoM ke bAda kahIM Amraphala ke darzana hoNge| grISmakAla meM hI sUrya tapatA hai / zItakAla meM hI zIta par3atA hai| yuvAvasthA meM hI puruSa ke dAr3hI-mU~cheM AtI haiM / manuSya svayaM kucha nahIM kara sktaa| samaya Ane para hI saba kArya hote haiM / yaha kAla kI mahimA hai|

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samanvaya evaM anya vicAradhArAe~ 103 2. svabhAvavAda : I svabhAvavAda kA darzana bhI kucha kama nahIM hai| vaha bhI apane samarthana meM bar3e hI paine tarka upasthita karatA hai / svabhAvavAda kA kahanA hai ki saMsAra meM jo bhI kArya ho rahe haiM, saba vastuoM ke apane svabhAva ke prabhAva se hI ho rahe haiN| svabhAva ke binA kAla, karma, niyati Adi kucha bhI nahIM kara skte| Ama kI guThalI meM Ama kA vRkSa hone kA svabhAva hai, isI kAraNa mAlI kA puruSArtha saphala hotA hai, aura samaya para vRkSa taiyAra ho jAtA hai / yadi kAla hI saba kucha kara sakatA hai, to kyA kAla nibaulI se Ama kA vRkSa utpanna kara sakatA hai ? kabhI nahIM / svabhAva kA badalanA bar3A kaThina kArya hai| kaThina kyA, asaMbhava kArya hai| nIma ke vRkSa ko gur3a aura ghI se sIMcate rahie, kyA vaha madhura ho sakatA hai ? dahI mathane se hI makkhana nikalatA hai, pAnI se nahIM; kyoMki dahI meM hI makkhana dene kA svabhAva haiN| agni kA svabhAva uSNatA hai, jala kA svabhAva zItalatA hai, sUrya kA svabhAva prakAza karanA hai aura tAroM kA rAta meM camakanA hai| pratyeka vastu apane svabhAva ke anusAra kArya kara rahI hai / svabhAva ke samakSa becAre kAla Adi kyA kara sakate haiM ? 3. karmavAda : karmavAda kA darzana to bhAratavarSa meM bahuta cira- prasiddha darzana hai| yaha eka prabala dArzanika vicAradhArA hai| karmavAda kA kahanA hai ki kAla, svabhAva, puruSArtha Adi saba nagaNya haiN| saMsAra meM sarvatra karma kA hI ekachatra sAmrAjya hai / dekhie -eka mAtA ke udara se eka sAtha do bAlaka janma lete haiM, unameM eka buddhimAna hotA hai, aura dUsarA mUrkha ! Upara kA vAtAvaraNa raMga-DhaMga ke eka hone para bhI bhalA yaha bheda kyoM hai? manuSya ke nAte eka samAna hone para bhI karma ke kAraNa bheda haiN| bar3e-bar3e buddhimAna catura puruSa bhUkhoM marate haiM aura vraja - mUrkha gaddI takiyoM ke sahAre seTha banakara ArAma karate haiM / eka ko mA~gane para bhIkha bhI nahIM milatI, dUsarA roja hajAroM rupaye kharca kara DAlatA hai| eka ke tana para kapar3e ke nAma para cithar3e bhI nahIM haiM, aura dUsare ke yahA~ kutte bhI makhamala ke gaddoM para leTA karate haiM / yaha saba kyA hai ? apane-apane karma haiN| rAjA ko raMka aura raMka ko rAjA banAnA, karma ke bAe~ hAtha kA khela hai| tabhI to eka vidvAn ne kahA hai-'gahanA karmaNo gatiH / ' arthAt karma kI gati bar3I gahana hai / 4. puruSArthavAda : puruSArthavAda kA bhI saMsAra meM kama mahattva nahIM hai| yaha ThIka hai ki logoM ne puruSArthavAda ke darzana ko abhI taka acchI taraha nahIM samajhA hai aura usane karma, svabhAva tathA kAla Adi ko hI adhika mahattva diyA hai / parantu puruSArthavAda kA kahanA hai ki binA puruSArtha ke saMsAra kA eka bhI kArya saphala nahIM ho sktaa| saMsAra meM jahA~ kahIM bhI jo bhI kArya hotA dekhA jAtA hai, usake mUla meM karttA kA apanA puruSArtha hI chipA hotA hai / kAlavAda kahatA hai ki samaya Ane para hI saba kArya hotA

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104 ciMtana kI manobhUmi - hai| parantu usa samaya meM bhI yadi puruSArtha na ho to kyA ho jAegA ? Ama kI guThalI meM Ama paidA hone kA svabhAva hai, parantu kyA binA puruSArtha ke yoM hI koThe meM rakhI huI guThalI meM Ama kA per3a laga jAyegA? karma kA phala bhI binA puruSArtha ke, yoM hI hAtha dharakara baiThe rahane se mila jAyegA ? saMsAra meM manuSya ne jo bhI unnati kI hai, vaha apane prabala puruSArtha ke dvArA hI kI hai| Aja kA manuSya havA meM ur3a rahA hai| jala meM taira rahA hai, pahAr3oM ko kATa rahA hai, paramANa aura udajana bama jaise mahAna AviSkAroM ko taiyAra karane meM saphala ho rahA hai| yaha saba manuSya kA apanA puruSArtha nahIM to aura kyA hai ? eka manuSya bhUkhA hai, kaI dina kA bhUkhA hai| koI dayAlu sajjana miThAI kA thAla bharakara sAmane rakha detA hai| vaha nahIM khAtA hai| miThAI lekara mu~ha meM DAla detA hai, phira bhI nahIM cabAtA hai, aura gale se nIce nahIM utAratA hai| aba kahie, binA puruSArtha ke kyA hogA? kyA yoM hI bhUkha miTa jAyegI ? Akhira mu~ha meM DAlI haI miThAI ko cabAne kA aura cabAkara gale ke nIce utArane kA puruSArtha to karanA hI hogA ! tabhI to kahA gayA hai "puruSa ho, puruSArtha karo, uttho|" . 5.niyativAda : niyativAda kA darzana jarA gambhIra hai| prakRti ke aTala niyamoM ko niyati kahate haiN| niyativAda kA kahanA hai ki saMsAra meM jitane bhI kArya hote haiM, saba niyati ke adhIna hote haiN| sUrya pUrva meM hI udaya hotA hai, pazcima meM kyoM nahIM ? kamala jala meM hI utpanna ho sakatA hai, zilA para kyoM nahIM? pakSI AkAza meM ur3a sakate haiM, gadhe ghor3e kyoM nahIM ur3ate ? haMsa zveta kyoM hai ? pazu ke cAra paira hote haiM, manuSya ke do paira hI kyoM haiM ? agni kI jvAlA jalate hI Upara ko kyoM jAtI hai ? ina saba praznoM kA uttara kevala yahI hai ki prakRti kA jo niyama hai, vaha anyathA nahIM ho sktaa| yadi vaha anyathA hone lage, to phira saMsAra meM pralaya hI ho jaae| sUrya pazcima meM ugane lage, agni zItala ho jAya, gadhe ghor3e AkAza meM ur3ane lageM, to phira maMmAra meM koI vyavasthA hI na rhe| niyati ke aTala siddhAnta ke samakSa anya saba siddhAnta tuccha haiN| koI bhI vyakti prakRti ke aTala niyamoM ke pratikUla nahIM jA sktaa| ataH niyati hI sabase mahAn hai| kucha AcArya niyati kA artha honahAra bhI kahate haiN| jo honahAra hai, vaha hokara rahatI hai, use koI TAla nahIM sktaa| isa prakAra uparyukta pA~coM vAda apane-apane vicAroM kI khIMcAtAna karate hue, dUsare vicAroM kA khaNDana karate haiN| isa khaNDana-maNDana ke kAraNa sAdhAraNa janatA meM bhrAntiyA~ utpanna ho gaI haiN| vaha satya ke mUla marma ko samajhane meM asamartha hai| bhagavAn mahAvIra ne vicAroM ke isa saMgharSa kA bar3I acchI taraha samAdhAna kiyA hai| saMsAra ke sAmane unhoMne vaha satya prakaTa kiyA, jo kisI kA khaNDana nahIM karatA, apitu sabakA samanvaya karake jIvana-nirmANa ke lie upayogI Adarza prastuta karatA hai|

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samanvaya evaM anya vicAradhArAe~ 105) samanvayavAda: bhagavAna mahAvIra kA upadeza hai ki pA~coM hI vAda apane-apane sthAna para ThIka haiM, saMsAra meM jo bhI kArya hotA hai, vaha ina pA~coM ke samanvaya se arthAt mela se hotA hai| aisA kabhI nahIM ho sakatA ki eka hI zakti apane bala para kArya siddha kara de| buddhimAna manuSya ko Agraha chor3akara sabakA samanvaya karanA caahie| binA samanvaya kie, kArya meM saphalatA kI AzA rakhanA darAzAmAtra hai| hA~, Agraha aura kadAgraha vigraha paidA hotA hai| yaha ho sakatA hai ki kisI kArya meM koI eka pradhAna ho aura dUsare saba gauNa hoM, parantu yaha nahIM ho sakatA ki koI akelA svatantra rUpa se kArya siddha kara de| bhagavAna mahAvIra kA upadeza pUrNatayA satya hai| hama ise samajhane ke lie Ama bone vAle mAlI kA udAharaNa le sakate haiN| mAlI bAga meM Ama kI guThalI botA hai, yahA~ pA~coM kAraNoM ke samanvaya se hI vRkSa hogaa| Ama kI guThalI meM Ama paidA hone kA svabhAva hai, parantu bone kA aura bokara rakSA karane kA puruSArtha na ho to kyA hogA? bone kA puruSArtha bhI kara liyA, parantu binA nizcita kAla kA paripAka hue, Ama yoM hI jaldI thor3e hI taiyAra ho jAegA ? kAla kI maryAdA pUrI hone para bhI yadi zubha karma anukUla nahIM hai, to phira bhI Ama nahIM lagane kaa| kabhI-kabhI kinAre AyA huA jahAja bhI DUba jAtA hai| aba rahI, niyti| yaha saba kucha hai hii| Ama se Ama honA prakRti kA niyama hai, isase kauna inkAra kara sakatA hai ? aura Ama honA hotA hai, to hotA hai, nahIM honA hotA hai, to nahIM hotA hai| hA~ yA nA, jo honA hai, use koI TAla nahIM sktaa| par3hane vAle vidyArthI ke lie bhI pA~coM Avazyaka haiN| par3hane ke lie citta kI ekAgratA rUpa svabhAva ho, samaya kA. yoga bhI diyA jAe, puruSArtha yAnI prayatna bhI kiyA jAe, azubha karma kA kSaya tathA zubha karma kA udaya bhI ho aura prakRti ke niyama niyati evaM bhavitavyatA kA bhI dhyAna rakhA jAe; tabhI vaha par3ha-likha kara vidvAn ho sakatA hai| anekAntavAda ke dvArA kiyA jAne vAlA yaha samanvaya hI vastutaH janatA ko satya kA prakAza dikhalA sakatA hai| vicAroM ke bhaMvara jAla meM Aja manuSya kI buddhi pha~sa rahI hai| ekAntavAda kA Agraha lie vaha kisI bhI samasyA kA samAdhAna nahIM pA rahA hai| samasyA kA samAdhAna pAne ke lie use jainadarzana ke isa anekAntavAda arthAt samanvayavAda ko samajhanA atyaMta Avazyaka hai|

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12 darzanazAstra vizva kI sampUrNa sattA ke rahasyodghATana kI apanI eka dhAraNA banAkara calatA hai| darzanazAstra kA uddezya hai, vizva ke svarUpa ko vivecita karanA / isa vizva meM cit aura acit sattA kA svarUpa kyA hai ? ukta sattAoM kA jIvana aura jagat para kyA prabhAva par3atA hai ? ukta praznoM para anusandhAna karanA hI darzanazAstra kA ekamAtra lakSya aura uddezya hai| bhArata ke samagra darzanoM kA mukhya dhyeya bindu hai- AtmA aura usake svarUpa kA pratipAdana / cetana aura parama cetana ke svarUpa ko jitanI samagratA ke sAtha aura jitanI vyagratA ke sAtha bhAratIya darzana ne samajhAne kA saphala prayAsa kiyA hai, utanA vizva ke anya kisI darzana ne nahIM / yadyapi maiM isa satya ko svIkAra karatA hU~ ki yUnAna ke dArzanikoM ne bhI AtmA ke svarUpa kA pratipAdana kiyA hai, tathApi vaha utanA spaSTa aura vizad pratipAdana nahIM hai, jitanA bhAratIya darzanoM kaa| yUnAna ke darzana kI pratipAdana - zailI sundara hone para bhI usameM cetana aura paramacetana ke svarUpa kA anusandhAna gambhIra aura maulika nahIM ho pAyA hai| yUropa kA darzana to AtmA kA darzana na hokara, kevala prakRti kA darzana hai| bhAratIya darzana meM prakRti ke svarUpa kA pratipAdana kama hai aura AtmA ke svarUpa kA pratipAdana adhik| jar3a prakRti ke svarUpa kA pratipAdana bhI eka prakAra se caitanyasvarUpa ke pratipAdana ke lie hI hai| bhAratIya. darzana jar3a aura cetana -- donoM ke svarUpa ko samajhane kA prayatna karatA hai aura sAtha meM vaha yaha bhI batalAne kA prayatna karatA hai ki mAnava jIvana kA prayojana aura mUlya kyA hai / bhAratIya darzana kA adhika jhukAva AtmA kI ora hone para bhI, vaha jIvanajagat kI upekSA nahIM krtaa| mere vicAra meM bhAratIya darzana jIvana aura anubhava kI eka samIkSA hai| darzana kA AvirbhAva vicAra aura tarka ke AdhAra para hotA hai| darzana tarkaniSTha vicAra ke dvArA sattA aura parama sattA ke svarUpa ko samajhAne kA prayatna karatA hai aura phira vaha usakI yathArthatA para AsthA rakhane ke lie preraNA detA hai / isa prakAra bhAratIya darzana meM tarka aura zraddhA kA sundara samanvaya upalabdha hotA hai| pazcimI darzana meM bauddhika aura saiddhAntika darzana kI hI pradhAnatA rahatI hai| pazcimI darzana svatantra cintana para AdhArita hai aura Apta pramANa kI vaha ghora upekSA karatA hai| isake viparIta bhAratIya darzana AdhyAtmika cintana se preraNA pAtA hai| bhAratIya darzana eka AdhyAtmika khoja hai| vastutaH bhAratIya darzana jo cetana aura parama cetana ke svarUpa kI jaina darzana kI samanvaya-paramparA

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jaina darzana kI samanvaya-paramparA 107 khoja karatA hai, usake pIche ekamAtra uddezya yahI hai ki mAnava-jIvana ke carama lakSya--mokSa ko prApta krnaa| eka bAta aura hai, bhArata meM darzana aura dharma sahacara aura sahagAmI rahe haiN| dharma aura darzana meM yahA~ para na kisI prakAra kA virodha hai aura na unheM eka-dUsare se alaga rakhane kA hI prayatna kiyA gayA hai| darzana sattA kI mImAMsA karatA hai aura usake svarUpa ko tarka aura vicAra se pakar3atA hai, jisase ki mokSa kI prApti hotI hai| yahI kAraNa hai ki bhAratIya darzana eka bauddhika vilAsa nahIM hai, balki eka AdhyAtmika khoja hai| dharma kyA hai ? vaha AdhyAtma-satya ko adhigata karane kA eka vyAvahArika upAya hai| bhArata meM darzana kA kSetra itanA vyApaka hai ki bhArata ke pratyeka dharma kI zAkhA ne apanA eka dArzanika AdhAra taiyAra kiyA hai| pAzcAtya Philosophy zabda aura pUrabIya darzana zabda kI paraspara meM tulanA nahIM kI jA sktii| Philosophy zabda kA artha hotA hai--jJAna kA prema, jabaki darzana kA artha haisatya kA sAkSAtkAra krnaa| darzana kA artha hai-dRsstti| darzanazAstra sampUrNa sattA kA darzana hai, phira bhale hI vaha sattA cetana ho athavA acetn| bhAratIya darzana kA mUla AdhAra cintana aura anubhava rahA hai| vicAra ke sAtha AcAra kI bhI isameM mahimA aura garimA rahI hai| yahA~ prazna yaha hotA hai ki bhAratIya darzanoM meM viSamatA kahA~ hai ? mujhe to kahIM para bhI bhAratIya darzanoM meM viSamatA dRSTigocara nahIM hotI hai| anekAntavAda kI dRSTi se vicAra karane para hameM sarvatra samanvaya aura sAmaJjasya hI dRSTigocara hotA hai, kahIM para bhI virodha aura viSamatA nahIM miltii| bhAratIya darzanoM kA vargIkaraNa aneka prakAra se kiyA gayA hai, unakA vargIkaraNa kisI bhI paddhati se kyoM na kiyA jAe, kintu unakA gambhIra adhyayana aura cintana karane se jJAta hotA hai ki eka cArvAka darzana ko chor3akara, bhArata ke zeSa samasta darzanoM kA jisameM vaidika darzana, bauddhadarzana aura jaina darzana kI samagra zAkhAoM evaM upazAkhAoM kA samAveza ho jAtA hai, una sabakA mUla dhyeya rahA hai, AtmA ke svarUpa kA pratipAdana aura mokSa kI praapti| ataH maiM bhAratIya darzana ko do vibhAgoM meM vibhAjita karatA hU~ bhautikavAdI aura aadhyaatmvaadii| eka cArvAka darzana ko chor3akara bhArata ke anya sabhI darzana AdhyAtmavAdI haiM, kyoMki ve AtmA kI sattA meM vizvAsa rakhate haiN| AtmA ke svarUpa ke sambandha meM bhale hI saba eka mata na hoM, kintu usakI sattA se kisI ko inkAra nahIM hai| kSaNikavAdI bauddha darzana bhI AtmA kI sattA ko svIkAra karatA hai| jaina darzana bhI AtmA ko amara, ajara aura eka zAzvata tattva svIkAra karatA hai| jaina darzana ke anusAra AtmA kA na kabhI janma hotA hai aura na kabhI usakA maraNa hI hotA hai| nyAya aura vaizeSika darzana AtmA kI amaratA meM vizvAsa rakhate haiM, kintu AtmA ko ve kUTastha, nitya aura vibhu mAnate haiN| sAMkhya darzana aura yoga darzana cetana kI sattA ko svIkAra karate haiM, use nitya aura vibhu mAnate haiM, mImAMsA darzana bhI AtmA kI amaratA ko svIkAra karatA

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108 ciMtana kI manobhUmi hai| vedAnta darzana meM AtmA ke svarUpa kA pratipAdana to advaita kI carama sImA para pahu~ca gayA hai| advaita vedAnta ke anusAra yaha samagra sRSTi brahmamaya hai| kahIM para bhI brahma ke atirikta anya kucha hai hI nhiiN| jaina darzana ke sAMkhyadarzana dvaitavAdI haiN| dvaitavAdI kA artha hai-jar3a aura cetana, prakRti aura puruSa tathA jIva aura ajIva-do tattvoM ko svIkAra karane vAlA drshn| isa prakAra, eka cArvAka ko chor3akara bhArata ke zeSa sabhI AdhyAtmavAdI darzanoM meM AtmA ke svarUpa kA pratipAdana bhinna-bhinna hote hue bhI usakI nityatA aura amaratA para sabhI ko AsthA hai| bhAratIya darzana ke anusAra yaha eka siddhAnta hai ki jo AtmA kI sattA ko svIkAra karatA hai, usake lie yaha Avazyaka hai ki vaha karma kI sattA ko bhI svIkAra kre| cArvAka ko choDakara zeSa sabhI bhAratIya darzana karma aura usake phala ko svIkAra karate haiN| isakA artha yaha hai ki zubha karma kA phala zubha hotA hai aura azubha karma kA phala azubha hotA hai| zubha karma se puNya aura azubha karma se pApa hotA hai| jIva jaisA karma karatA hai, usI ke anusAra usakA jIvana acchA athavA burA banatA rahatA hai| karma ke anusAra hI hama sukha aura duHkha kA anubhava karate haiM, kintu yaha nizcita hai ki jo karma kA kartA hotA hai, vahI karma-phala kA bhoktA bhI hotA hai| bhArata ke sabhI AdhyAtmavAdI darzana karma ke siddhAnta ko svIkAra karate haiN| jaina darzana ne karma ke siddhAnta kI jo vyAkhyA prastuta kI hai, vaha anya sabhI darzanoM se spaSTa aura vizada hai| Aja bhI karmavAda ke sambandha meM jainoM ke saMkhyAbaddha grantha upalabdha hote haiN| adhyAtmavAdI darzana ko karmavAdI honA Avazyaka hI nahIM, paramAvazyaka hai| prazna yaha hai ki yaha karma kahA~ se alaga AtA hai ? aura kyoM AtA hai ? karma eka prakAra kA pudgala hI hai; yaha AtmA se eka vijAtIya tattva hai| rAga aura dveSa ke kAraNa AtmA karmoM se baddha ho jAtI hai| mAyA, avidyA aura ajJAna se AtmA kA vijAtIya tattva ke sAtha jo saMyoga ho jAtA hai, yahI AtmA kI baddhadazA hai| bhAratIya darzana meM viveka aura samyaka jJAna ko AtmA se karmatva ko dUra karane kA upAya mAnA hai| AtmA ne yadi karma bA~dhA hai, to vaha usase vimukta bhI ho sakatI hai| isI AdhAra para bhAratIya darzanoM meM karmamala ko dUra karane ke lie AdhyAtma-sAdhanA kA vidhAna kiyA gayA hai| bhAratIya darzana kI tIsarI vizeSatA hai, janmAntaravAda athavA punrjnm| janmAntaravAda bhI cArvAka ko chor3akara anya sabhI darzanoM kA eka sAmAnya siddhAnta hai| yaha karma ke siddhAnta se phalita hotA hai| karma siddhAnta kahatA hai ki zubha karmoM kA phala zubha milatA hai aura azubha karmoM kA phala ashubh| parantu sabhI karmoM kA phala isI jIvana meM nahIM mila sktaa| isalie karma-phala ko bhogane ke lie dUsare jIvana kI AvazyakatA hai| yaha saMsAra janma aura maraNa kI eka anAdi zrRMkhalA hai| isakA kAraNa mithyAjJAna aura avidyA hai| jaba tattvajJAna se athavA yathArtha bodha se pUrvabaddha karmoM kA

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jaina darzana kI samanvaya-paramparA |109 sarvathA nAza ho jAtA hai, taba isa saMsAra kA bhI anta ho jAtA hai| saMsAra baMdha hai aura baMdha kA nAza hI mokSa hai, baMdha kA kAraNa ajJAna hai aura mokSa kA kAraNa tattvajJAna hai| jaba taka AtmA apane pUrvakRta karmoM ko bhoga nahIM legI, tabataka janma aura maraNa kA cakra kabhI parisamApta nahIM hogA, yahI janmAntaravAda hai| ___ bhAratIya darzanoM kI sabase mahattvaparNa vizeSatA hai. mokSa evaM mkti| bhAratIya darzanoM kA lakSya yaha rahA hai ki yaha mokSa, mukti aura nirvANa ke lie sAdhaka ko nirantara prerita karate rheN| mokSa kA siddhAnta bhArata ke sabhI AdhyAtmavAdI darzanoM ko mAnya hai| bhautikavAdI hone ke kAraNa akelA cArvAka darzana hI isako svIkAra nahIM krtaa| bhautikavAdI cArvAka jaba isa zarIra se bhinna AtmA kI sattA ko svIkAra hI nahIM karatA, taba usake vicAra meM mokSa kA upayoga aura mahattva hI kyA raha jAtA hai ? bauddha darzana meM AtmA ke mokSa ko nirvANa kahA gayA hai| nirvANa kA artha hai-saba duHkhoM ke Atyantika uccheda kI avsthaa| jaina darzana meM mokSa, mukti aura nirvANatInoM zabdoM kA prayoga upalabdha hotA hai| jaina-darzana ke anusAra, mokSa evaM mukti kA artha hai-AtmA kI parama vizuddha avsthaa| mokSa avasthA meM AtmA sva-svarUpa meM sthira rahatI hai, usameM kisI bhI prakAra kA vijAtIya tattva nahIM rhtaa| sAMkhya darzana meM prakRti aura puruSa ke saMyoga ko saMsAra kahA gayA hai aura prakRti tathA puruSa ke viyoga ko mokSa kahA gayA hai| nyAya aura vaizeSika bhI yaha mAnate haiM ki tattvajJAna se hI mokSa hotA hai| vedAnta darzana to mukti ko svIkAra karatA hI hai, usake anusAra jIva kA baddha svarUpa. ko prApta kara lenA hI mukti hai| isa prakAra bhArata ke sabhI adhyAtmavAdI darzana mokSa evaM mukti kA pratipAdana karate haiN| hama dekhate haiM ki mokSa ke svarUpa meM aura usake pratipAdana kI prakriyA meM bhinnatA hone para bhI, lakSya sabakA eka hI hai aura vaha lakSya hai--baddha AtmA ko bandhana se mukta krnaa| bhAratIya darzana meM eka bAta aura hai, jo sabhI AdhyAtmavAdI darzanoM ko svIkRta hai| vaha hai-aadhyaatmk-saadhnaa| sAdhanA sabakI bhinna-bhinna hone para bhI usakA uddezya aura lakSya prAyaH eka jaisA hI hai| AdhyAtmavAdI darzana ke anusAra isa sAdhanA ko jIvana kA AcAra-pakSa kahA jAtA hai| jaba taka vicAra ko AcAra kA rUpa nahIM diyA jAegA, taba taka jIvana ke uddezya kI pUrti nahIM ho sktii| pratyeka AdhyAtmavAdI darzana ne apane-apane siddhAnta ke anusAra apane vicAra ko AcAra kA rUpa dene kA prayatna kiyA hai| bhArata meM eka bhI AdhyAtmavAdI darzana. aisA nahIM hai, jisake nAma para koI sampradAya sthApita na huA ho| yaha sampradAya kyA hai ? pratyeka darzana kA apane vicAra-pakSa ko AcAra meM sAdhita karane ke lie yaha eka prayoga-bhUmi hai| sampradAya una vicAroM kI abhivyakti hai, jo usake draSTAoM ne kabhI sAkSAtkAra kiyA thaa| yahI kAraNa hai ki bhAratIya darzana meM vicAra aura AcAra tathA dharma aura darzana sAtha-sAtha calate haiN| bhAratIya darzanoM kI sabase adhika mahattvapUrNa vizeSatA

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110 ciMtana kI manobhUmi yahI hai ki unameM dharma aura darzana kI samasyAoM meM adhika bheda nahIM kiyA gayA hai| bhArata meM dharma zabda kA prayoga bar3e vyApaka arthoM meM kiyA gayA hai| vastuta: bhArata meM dharma aura darzana donoM eka hI lakSya kI pUrti karate haiN| bhArata ke darzanoM meM dharma kevala vizvAsamAtra hI nahIM hai, balki AdhyAtmika vikAsa kI vibhinna avasthAoM aura jIvana kI vibhinna paristhitiyoM ke anurUpa mAnavI vyavahAra aura AcAra kA eka kriyAtmaka siddhAnta hai| yahA~ para darzana ke siddhAntoM kA mUlyAMkana jIvana kI kasauTI para kiyA gayA hai aura dhArmika siddhAntoM ko buddhi kI tulA para tolA gayA hai| bhArata ke AdhyAtmavAdI darzana kI yaha eka aisI vizeSatA hai, jo atItakAla ke aura vartamAna kAla ke anya kisI deza ke darzana meM prApta nahIM hai| dharma aura darzana paraspara sambaddha haiN| una meM kahIM para bhI virodha aura viSamatA dRSTigocara nahIM hotI, sarvatra samanvaya aura sAmaJjasya hI bhAratIya dharma aura saMskRti kA eka mAtra AdhAra rahA hai| - samanvayavAda ke AviSkAra karane vAle zramaNa bhagavAn mahAvIra haiN| bhagavAn mahAvIra ke yuga meM jitane bhI unake samakAlIna anya dArzanika the, ve saba ekAntavAdI paramparA kI sthApanA kara rahe the| usa yuga kA bhAratIya darzana do bhAgoM meM vibhAjita thA-ekAnta nityavAdI aura ekAnta anityavAdI, ekAnta bhedavAdI aura ekAnta abhedavAdI, ekAnta sadvAdI aura ekAnta asadvAdI tathA ekAnta ekatvavAdI aura ekAnta anekatvavAdI, saba apane-apane ekAntavAda ko pakar3akara apane paMtha, sampradAya aura paramparA ko sthApita karane meM saMlagna the| saba satya kA anusaMdhAna kara rahe the aura saba satya kI khoja kara rahe the, kintu sabase bar3I bhUla yaha thI ki unhoMne apane ekAMzI satya ko hI sarvAMzI satya mAna liyA thaa| bhagavAna mahAvIra ne anekAntavAda aura syAdvAda ke vaijJAnika siddhAnta ke AdhAra para samagra darzanoM kA vizleSaNa kiyA aura kahA--apanI-apanI dRSTi se sabhI darzana satya haiM, parantu satya kA jo rUpa unhoMne adhigata kiyA hai, vahI saba kucha nahIM hai, usase bhinna bhI satya kI sattA zeSa raha jAtI hai, jisakA niSedha karane ke kAraNa ve ekAntavAdI bana gaye haiN| unhoMne apane anekAnta siddhAnta ke dvArA apane yuga ke una samasta praznoM ko sulajhAyA, jo AtmA aura paraloka Adi ke sambandha meM kie jAte the| udAharaNa ke lie, AtmA ko hI lIjie, bauddha dArzanika AtmA ko ekAnta, kSaNika evaM anitya mAna rahe the| vedAntavAdI dArzanika AtmA ko ekAnta, nitya aura kUTastha mAna rahe the| bhagavAn mahAvIra ne una sabakA samanvaya karate hue kahA- paryAya-dRSTi se anityavAda ThIka hai aura dravya-dRSTi se nityavAda bhI ThIka hai| AtmA meM parivartana hotA hai-- isa satya se inkAra nahIM kiyA jA sakatA, parantu yaha bhI satya hai ki parivartanoM meM raha kara bhI aura parivartita hotI huI bhI AtmA kabhI apane mUla cira svarUpa se sarvathA naSTa nahIM hotii| isI prakAra unhoMne karmavAda, paralokavAda aura

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jaina darzana kI samanvaya-paramparA |111 janmAntaravAda ke sambandha meM bhI apane anekAntavAdI dRSTikoNa ke AdhAra para samanvaya karane kA saphala prayAsa kiyA thaa| bhagavAn mahAvIra ke isa anekAntavAda kA prabhAva apane samakAlIna bauddha darzana para bhI par3A aura apane yuga ke upaniSadoM para bhI pdd'aa| uttarakAla ke sabhI AcAryoM ne kisI na kisI rUpa meM unake isa udAra siddhAnta ko svIkAra kiyA hI thaa| yahI kAraNa hai ki bhAratIya darzanoM meM kucha vicAra bheda aura sAdhana bheda hote hue bhI, uddezya aura lakSya meM kisI prakAra kA vilakSaNa virodha nahIM hai, usameM virodha kI apekSA samanvaya hI adhika hai| bhAratIya darzana jIvana aura jagat ke sAkSAtkAra kA darzana hai| bhAratIya cintakoM ne kahA ki zruta aura dRSTa donoM meM se zruta kI apekSA dRSTa kA hI adhika mahattva hai| darzana zabda kA mUla artha hI satya kA darzana hai, sAkSAtkAra hai| ataH bhAratIya darzana zrotA kI apekSA draSTA hI adhika hai| usane jIvana ke satya ko sAkSAtkAra karane kA prayatna kiyA hai aura saphalatA bhI prApta kI hai| bhAratIya darzana jitanA mahattva cintana ko detA hai. 'utanA hI adhika mahattva vaha anubhava ko bhI detA hai| bhAratIya darzanoM kA antima lakSya jIvana ko bhautika dharAtala se prArambha karake satya kI usa carama sImA taka pahu~cAnA hai, jisake Age anya rAha nahIM rahatI, bhAratIya jIvana kA lakSya vartamAna jIvana ke bandhanoM se nikala kara divya jIvana kI ora agrasara hone kA hai| bhAratIya darzana ke mUla meM AdhyAtmavAda hai aura isI kAraNa vaha pratyeka vastu ko adhyAtmavAdI tulA para taulatA hai| use AdhyAtmavAdI kasauTI para kasakara hI svIkAra karanA cAhatA hai| jIvana meM jo kucha anAtmabhUta hai, use vaha svIkAra karanA nahIM cAhatA, phira bhale hI vaha kitanA hI sundara aura kitanA hI adhika mUlyavAn kyoM na ho| isI AdhAra para bhAratIya darzana jIvana aura jagat ko. kasauTI para kasatA hai aura usake khare utarane para usakI AdhyAtmavAdI vyAkhyA karake, vaha use janajIvana ke lie grAhya banA detA hai, jise pAkara janajIvana samRddha ho jAtA hai| bhAratIya darzana kA uddezya vartamAna asantuSTa jIvana se nikala kara idhara-udhara bhaTakate rahanA nahIM hai, balki usakI vartamAna vyAkulatA kA lakSya hai, anAkulatA prApta krnaa| kucha Alocaka bhAratIya darzana para duHkhavAdI aura nirAzAvAdI hone kA Aropa lagAte haiM, ye pravRtti pAzcAtya dArzanikoM meM adhika hai aura unakA anusaraNa karake kucha bhAratIya vidvAn bhI unake svara meM apanA svara milA dete haiN| mere apane vicAra meM bhAratIya darzana ko nirAzAvAdI aura duHkhavAdI kahanA satya se pare hai| bhAratIya darzana vartamAna jIvana ke duHkha aura klezoM para khar3A hotA to avazya hai, parantu vaha use antima satya evaM lakSya nahIM mAnatA hai| usakA ekamAtra lakSya to isa kSaNabhaMgura evaM nirantara parivartanazIla tathA pratikSaNa maraNa ke mukha meM jAne vAle saMsAra ko amRta pradAna karanA hai| bhAratIya darzana kI yaha vizeSatA rahI hai ki usane kSaNabhaMguratA meM bhI amaratA ko dekhA hai| usane andhakAra meM bhI prakAza kI khoja kI hai

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|112 ciMtana kI manobhUmi aura usane unmAda meM bhI unmeSa ko pAne kA nirantara prayAsa kiyA hai| upaniSad kA eka RSi apane hRdaya kI vANI ko zabdoM meM vyakta karatA hai."asato mA sadgamaya, tamaso mA jyotirgamaya, mRtyormA amRtaM gamaya"-prabho, mujhe asatya se satya kI ora le clo| mujhe andhakAra se prakAza kI ora le calo, aura mujhe maraNazIlatA se amaratA kI ora le clo| kyA Apa ise bhArata kA duHkhavAda evaM nirAzAvAda kahate haiM ? maiM ise jIvana kA palAyanavAda kahane kI bhUla nahIM kara sktaa| bhArata ke darzanazAstra meM yadi kahIM para duHkha, nirAzA aura palAyanavAda ke vicAra milate bhI haiM, to ve isalie nahIM ki vaha hamAre jIvana kA lakSya hai, balki vaha isalie hotA hai ki hama apane isa vartamAna jIvana kI dIna-hIna avasthA ko chor3akara mahAnatA, ujjvalatA aura pavitratA kI ora agrasara ho skeN| mUla meM bhAratIya darzana nirAzAvAdI nahIM hai| duHkhavAda ko vaha vartamAna jIvana meM svIkAra karake bhI ananta kAla taka duHkhI rahane meM vizvAsa nahIM krtaa| vartamAna jIvana meM mRtyu satya hai, kintu vaha kahatA hai, mRtyu zAzvata nahIM hai, yadi sAdhaka ke hRdaya meM yaha bhAvanA jama jAe ki maiM Aja maraNazIla avazya hU~, kintu sadA maramazIla nahIM rahU~gA, to ise Apa nirAzAvAda nahIM kaha skte| yaha to usa nirAzAvAda ko AzAvAda meM pariNata karane vAlA eka amara saMkalpa hai| bhAratIya darzana prArambha meM bhale hI sthUladarzI pratIta hotA ho, kintu anta meM vaha sUkSmadarzI bana jAtA hai| sthUladarzI se sUkSmadarzI bananA aura sUkSmadarzI se sarvadarzI bananA hI usake jIvana kA lakSya hai| hamAre darzana, hamAre dharma aura hamArI saMskRti ke sambandha meM jo kucha videzI vidvAnoM ne kahA hai, use A~kha mUMdakara svIkAra karane kI AvazyakatA nahIM hai| Apa apanI buddhi kI tulA para tola kara hI use grahaNa karane kA athavA chor3ane kA prayatna kareM, anyathA bahuta-sA andhavizvAsa Apa grahaNa kara leNge| prAcIna kAla meM bhAratIya darzana udAra aura vizAla dRSTikoNa kA rahA hai, kyoMki vaha satya kA anusaMdhAna karane ke lie calA thaa| satya-zodhaka ke lie Avazyaka hai ki vaha apane dRSTikoNa ko vyApaka aura vizAla rkhe| jahA~ bhI satya ho, use grahaNa karane kI bhAvanA rakhe, aura jo kucha asatya hai, use chor3ane kA bala evaM sAhasa bhI usameM ho| satya ke upAsaka ke lie kisI ke mata kA khaNDana karanA Avazyaka nahIM hai, khaNDana aura maNDana donoM hI satya se dUra rahane vAle bauddhika dvandva haiN| dUsare ke khaNDana karane ke lie apane maNDana kI AvazyakatA rahatI hai aura phira apane maNDana ke lie dUsare kA khaNDana Avazyaka ho jAtA hai| satya kI upalabdhi se khaNDana kA kisI prakAra kA sambandha nahIM hai, khaNDana meM dUsare ke prati ghRNA aura upekSA kA bhAva rahatA hai, kintu satya ko pAne kA patha, khaNDana aura maNDana se ati dUra hai| durbhAgya hai ki madhyakAla meM Akara bhAratIya darzana meM khaNDana-maNDana kI paramparA cala par3I, apanA maNDana karanA aura dUsaroM kA khaNDana karanA, yahI eka mAtra

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113 jaina darzana kI samanvaya-paramparA unakA lakSya bana gayA thA / prArambha meM khaNDana dUsaroM kA kiyA jAtA thA kintu Age cala kara yaha khaNDana kI paramparA sarvagrAsI bana gaI aura eka hI paMtha aura eka hI paramparA ke loga paraspara eka-dUsare kA hI khaNDana karane laga ge| zaMkara ke advaitavAda kA khaNDana kiyA madhva ne aura madhva ke dvaitavAda kA khaNDana kiyA zaMkara ke ziSyoM ne / zaMkara mata kA rAmAnuja mata ne khaNDana kiyA aura rAmAnuja mata kA zaMkara mata ne khaNDana kiyaa| mImAMsaka ne naiyAyika kA khaNDana kiyA aura naiyAyika ne mImAMsaka kA khaNDana kiyaa| isa prakAra jisa vaidika paramparA ne jaina aura bauddha ke viruddha morcA khar3A kiyA thA, ve Apasa meM hI lar3ane lge| bauddhoM meM bhI hInayAna aura mahAyAna ko lekara eka bhayaMkara khaNDana - maNDana zurU ho gayA / mahAyAna ne hInayAna ko miTA denA cAhA, to hInayAna ne bhI mahAyAna ko kucala dene kA dRr3ha saMkalpa kiyaa| buddha ke bhakta vaidika aura jainoM se lar3ate-lar3ate Apasa meM hI laMr3a mre| isI prakAra jina ke upAsaka jaina bhI, jinakI sAdhanA kA eka mAtra lakSya hai, rAga aura dveSa se dUra honA, ve bhI rAga aura dveSa ke jhaMjhAvAta meM ulajha ge| zvetAmbara aura digambaroM ke saMgharSa kama bhaMyakara nahIM the| yaha bahuta lajjA kI bAta thI ki anekAnta ke mAnane vAle paraspara meM hI lar3a par3e aura apanA maNDana tathA dUsaroM kA khaNDana karane lge| yAda rakhie, yadi Apa dUsare ke ghara meM Aga lagAte haiM, to vaha Aga phailakara Apake ghara meM bhI A sakatI hai| yaha kabhI mata samajhie ki hama dUsaroM kA khaNDana karake apanA maNDana kara skeNge| pratyeka vyakti aura pratyeka paMtha kA~ca ke mahala meM baiThA huA hai, isalie use dUsare ko patthara mArakara apane ko surakSita samajhane kI bhUla nahIM karanI cAhie / kheda hai ki bhArata kA AdhyAtmavAdI darzana apane AdhyAtmavAda ko bhUlakara paMthavAdI banakara lar3ane ko taiyAra ho gyaa| bhAratIya darzana kA ujjvala rUpa khaNDana evaM maNDana meM nahIM hai, vaha hai usake samanvaya meM aura vaha hai usake anekAntavAdI dRSTikoNa meM / samanvaya hI garatIya darzana kA vAstavika svarUpa hai aura yahI usakA mUla AdhAra hai| jainadharma kI anekAMta - dRSTi isI samanvaya paramparA ko puSTa karatI hai| eka taraha se jainadarzana kA mUla, yaha samanvaya - paramparA hI hai| >

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13 jaina darzana kI AdhArazilA : anekAnta anekAnta kyA hai ? vastutaH vicArAtmaka ahiMsA hI anekAnta hai| bauddhika ahiMsA hI, anekAnta hai| usa anekAnta dRSTi ko jisa bhASA ke mAdhyama se abhivyakta kiyA jAtA hai, vahI syAdvAda hai| anekAnta dRSTi hai, aura syAdvAda usa dRSTi kI abhivyakti kI paddhati hai| vicAra ke kSetra meM anekAnta itanA vyApaka hai ki vizva ke samagra darzanoM kA isameM samAveza ho jAtA hai| kyoMki jitane vacana-vyavahAra haiM, utane hI naya haiN| samyak nayoM kA samUha hI vastutaH anekAnta hai| anekAnta kA artha yaha hai ki jisameM kisI eka anta kA, dharma vizeSa kA athavA eka pakSa vizeSa kA Agraha na ho| sAmAnya bhASA meM vicAroM ke anAgraha ko hI vAstava meM anekAnta kahA jAtA hai| dharma, darzana aura saMskRti pratyeka kSetra meM anekAnta siddhAnta kA sAmrAjya hai| jIvana aura jagat ke jitane bhI vyavahAra haiM, ve saba anekAntamUlaka hI haiN| anekAnta ke binA jIvana-jagat kA vyavahAra nahIM cala sktaa| jIvana ke pratyeka pahalU ko samajhane ke lie anekAnta kI AvazyakatA hai| jaina dharma samabhAva kI sAdhanA kA dharma hai| samabhAva, samatA, samadRSTi aura sAmyabhAvanA--ye saba jaina dharma ke mUla tattva haiN| zrama, zama aura sama-ye tIna tattva jaina vicAra ke mUla AdhAra haiN| vicAra kI samatA para jaba bhAra diyA gayA, taba usameM se anekAnta dRSTi kA janma huaa| kevala apanI dRSTi ko, apane vicAra ko hI pUrNa satya mAna kara usa para Agraha rakhanA, yaha samatA ke lie ghAtaka bhAvanA hai| sAmya bhAvanA hI anekAnta hai| anekAnta eka dRSTi hai, eka dRSTikoNa hai, eka bhAvanA hai, eka vicAra hai aura hai socane aura samajhane kI eka niSpakSa pddhti| jaba anekAnta vANI kA rUpa letA hai, bhASA kA rUpa letA hai, taba vaha syAdvAda bana jAtA hai, aura jaba vaha AcAra kA rUpa letA hai, taba vaha ahiMsA bana jAtA hai| anekAnta aura syAdvAda meM sabase bar3A antara yaha hai ki anekAnta vicAra-pradhAna hotA hai aura syAdvAda bhASA-pradhAna hotA hai| . ataH dRSTi jaba taka vicAra rUpa hai, taba taka vaha anekAnta hai, dRSTi jaba vANI kA paridhAna pahana letI hai, taba vaha syAdvAda bana jAtI hai| dRSTi jaba AcAra kA rUpa letI hai, taba vaha ahiMsA bana jAtI hai| isa prakAra, isa vizleSaNa se yaha siddha hotA hai ki ahiMsA aura anekAnta donoM eka dUsare ke pUraka haiN| AcArya siddhasena divAkara, jo vikrama kI pA~cavIM zatI ke bhArata ke eka mahAna dArzanika the, unhoMne apane 'sanmati tarka' grantha meM anekAntavAda ko vizva kA guru kahA hai| AcArya siddhasena divAkara kA kahanA hai ki "isa anekAnta ke binA loka kA vyavahAra cala nahIM

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jaina darzana kI AdhArazilA : anekAnta 115 sktaa| maiM usa anekAnta ko namaskAra karatA hU~, jo jana-jana ke jIvana ko Alokita karane vAlA guru hai / " anekAntavAda kevala tarka kA siddhAnta hI nahIM hai, vaha eka anubhava - mUlaka siddhAnta hai / AcArya haribhadra ne apane eka grantha meM anekAntavAda ke sambandha meM kahA hai ki "kadAgrahI vyakti kI, jisa viSaya meM mati hotI hai, usI viSaya meM vaha apanI yukti (tarka) ko lagAtA hai / parantu eka niSpakSa vyakti usa bAta ko svIkAra karatA hai, jo yukti-siddha hotI hai|" anekAnta ke vyAkhyAkAra AcAryoM meM AcArya siddhasena ne apane 'sanmati - tarka' grantha meM anekAnta kI praur3ha bhASA meM aura tarkapuSTa-paddhati se vyAkhyA kI hai| AcArya samantabhadra ne apane Apta-mImAMsA grantha meM anekAnta kI jo gambhIra aura gahana vyAkhyA kI hai, vaha apane DhaMga kI eka anUThI hai| AcArya haribhadra ne apane 'anekAntavAda praveza' aura 'anekAntajayapatAkA' jaise mUrdhanya granthoM meM anekAnta kA tarkapUrNa pratipAdana kiyA hai| AcArya akalaMkadeva ne apane 'siddhi vinizcaya' grantha meM anekAnta kA jo ujjvala rUpa prastuta kiyA hai, vaha apane Apa meM adbhuta hai| upAdhyAya yazovijaya ne navya nyAya kI zailI meM anekAnta, syAdvAda, saptabhaMgI aura nayavAda para aneka grantha likhakara syAdvAda ko sadA ke liye ajeya banA diyA hai| isa prakAra, hamAre prAcIna AcAryoM ne jisa ahiMsA aura anekAnta ko pallavita aura vikasita kiyA, vaha bhagavAn mahAvIra kI mUla vANI meM, bIja rUpa meM pahale se hI surakSita thA / ukta AcAryoM kI vizeSatA yahI hai ki unhoMne apane-apane yuga meM ahiMsA aura anekAnta para tathA syAdvAda aura saptabhaMgI para hone vAle AkSepoM aura prahAroM kA tarkasaMgata evaM tarkapUrNa uttara diyA hai| yahI unakI apanI vizeSatA hai| Apa aura hama ahiMsA evaM anekAnta ke gIta to bahuta gAte haiM, kintu kyA kabhI Apane yaha samajhane kA prayatna kiyA hai ki Apake vyaktigata aura sAmAjika jIvana meM ahiMsA kitanI hai aura anekAnta kitanA hai ? koI bhI siddhAnta pothI ke pannoM para kitanA hI adhika vikasita aura pallavita kyoM na ho gayA ho, kintu jaba taka jIvana kI dharatI para usakA upayoga aura prayoga nahIM kiyA jAegA, taba taka usase kucha bhI lAbha nhiiN| jisa prakAra amRta ke svarUpa kA pratipAdana karane se aura usake nAma kI mAlA japane mAtra se jIvana meM saMjIvanI zakti nahIM AtI hai, vaha tabhI A sakatI hai, jabaki amRta kA pAna kiyA jAe, usI prakAra ahiMsA aura anekAnta kA nAma raTane se aura usakI vizada vyAkhyA karane se jIvana meM sphUrti aura jAgaraNa nahIM A sakatA, vaha tabhI AegA, jabaki ahiMsA aura anekAnta ko jIvana kI dharatI para utAra kara jindagI ke hara morce para usakA upayoga aura prayoga kiyA jaaegaa| kheda kI bAta hai ki anekAntavAdI kahalAne vAle jaina bhI apane- apane ekAnta ko pakar3a kara baiTha gae haiN| zvetAmbara aura digambaroM ke saMgharSa, sthAnakavAsI aura terApaMthiyoM ke jhagar3e, isa tathya ko pramANita karate haiM, ki ye loga kevala

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116 ciMtana kI manobhUmi anekAntavAda kI korI bAta bhara hI karate haiM, kintu inake jIvana meM anekAnta hai nhiiN| siddhasena divAkara ne aura samantabhadra ne apane-apane yuga meM jisa anekAntavAda ke AdhAra para vibhinna dArzanika sampradAyoM kA samanvaya kiyA thA, Azcarya hai, usI paramparA ke anuyAyI apanA samAdhAna nahIM kara ske| isase adhika upahAsyatA aura viDambanA pUrNa anekAnta kI bAta anya kyA hogI? zvetAmbaroM kA dAvA hai ki samagra satya hamAre pAsa hai aura digambaroM kA dAvA hai ki samasta tathya hamAre pAsa hai| parantu maiM ise ekAntavAda kahatA huuN| ekAntavAda, phira bhale hI vaha apanA ho,yA parAyA ho, vaha kabhI anekAnta nahIM bana sktaa| sampradAyavAda aura paMthavAda kA poSaNa karane vAle vyakti jaba anekAnta kI carcA karate haiM, taba mujhe bar3I ha~sI AtI hai| maiM socA karatA hU~ ki ina logoM kA anekAntavAda kevala pothI ke pannoM kA anekAntavAda hai, vaha jIvana kA jIvanta anekAnta nahIM hai| Aja hameM usa ahiMsA aura usa anekAnta kI AvazyakatA hai, jo hamAre jIvana ke kAluSya aura mAlinya ko dUra karake, hamAre jIvana ko ujjvala aura pavitra banA sake, tathA jo hamAre isa vartamAna jIvana ko sarasa, sundara aura madhura banA sake evaM samanvaya kI bhAvanA hamArI raga-raga meM bhara ske| anekAntavAda jaina-darzana kI AdhArazilA hai| jaina tattvajJAna kA mahala, isI anekAntavAda ke siddhAnta kI AdhArazilA para avalambita hai| vAstava meM anekAntavAda jaina-darzana kA prANa hai| jaina-dharma meM jaba bhI, jo bhI bAta kahI gaI hai, vaha anekAntavAda kI kasauTI para acchI taraha jA~ca parakha karake hI kahI gaI hai| dArzanika sAhitya meM jaina-darzana kA dUsarA nAma anekAntavAdI darzana bhI hai| anekAntavAda kA artha hai- pratyeka vastu kA bhinna-bhinna dRSTi-binduoM se vicAra karanA, parakhanA, dekhnaa| anekAntavAda kA yadi eka hI zabda meM artha samajhanA cAheM, to use 'apekSAvAda' kaha sakate haiN| jainadarzana meM sarvathA eka hI dRSTikoNa se padArtha ke avalokana karane kI paddhati ko apUrNa evaM aprAmANika samajhA jAtA hai aura eka hI vastu meM vibhinna dharmoM ko vibhinna dRSTikoNoM se nirIkSaNa karane kI paddhati ko pUrNa evaM prAmANika mAnA jAtA hai| yaha paddhati hI anekAntavAda hai| anekAntavAda aura syAdvAda: anekAntavAda aura syAdvAda eka hI siddhAnta ke do pahalU haiM, jaise eka sikke ke do phluu| isI kAraNa sarvasAdhAraNa donoM vAdoM ko eka hI samajha lete haiN| parantu Upara se eka hote hue bhI donoM meM mUlataH bheda hai| anekAntavAda yadi vastudarzana kI vicArapaddhati hai, to syAdvAda usakI bhaassaa-pddhti| anekAnta dRSTi ko bhASA meM utAranA syAdvAda hai| isakA artha huA ki vastusvarUpa ke cintana karane kI vizuddha aura nirdoSa zailI anekAntavAda hai, aura usa cintana tathA vicAra ko arthAt vastugata ananta dharmoM ke mUla meM sthita vibhinna apekSAoM ko dUsaroM ke lie nirUpaNa karanA, unakA marmodghATana karanA syAdvAda hai| syAdvAda ko 'kathaMcitvAda' bhI kahate haiN|

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jaina darzana kI AdhArazilA : anekAnta 117 vastu ananta dharmAtmaka hai : jainadharma kI mAnyatA hai ki pratyeka padArtha, cAhe vaha choTA-sA rajakaNa ho, cAhe virATa himAlaya vaha ananta dharmoM kA samaha hai| dharma kA artha_gaNa hai, vizeSatA hai| udAharaNa ke lie Apa phala ko le liijie| phala meM rUpa bhI hai, rasa.bhI hai, gaMdha bhI hai, sparza bhI hai, AkAra bhI hai, bhUkha bujhAne kI zakti hai, aneka rogoM ko dUra karane kI zakti hai aura aneka rogoM ko paidA karane kI bhI zakti hai| kahA~ taka ginAe~ ? hamArI buddhi bahuta sImita hai, ataH hama vastu ke saba ananta dharmoM ko binA ananta jJAna hue, nahIM jAna skte| parantu spaSTataH pratIyamAna bahuta se dharmoM ko to apane buddhi bala ke anusAra jAna hI sakate haiN| __ hA~ to padArtha ko kevala eka pahalU se, kevala eka dharma se jAnane kA yA kahane kA Agraha mata kiijie| pratyeka padArtha ko pRthak-pRthaka pahaluoM se dekhie aura khie| isI kA nAma anekAntavAda hai| anekAntavAda hamAre dRSTikoNa ko vistRta karatA hai, hamArI vicAradhArA ko pUrNatA kI ora le jAtA hai| 'bhI' aura 'hI': ___ phala ke sambandha meM jaba hama kahate haiM ki phala meM rUpa bhI hai, rasa bhI hai, gaMdha bhI hai, sparza bhI hai Adi ; taba to hama anekAntavAda aura syAdvAda kA upayoga karate haiM aura phala kA yathArtha nirUpaNa karate haiN| isake viparIta jaba hama ekAMta Agraha meM Akara yaha kahate haiM ki phala meM kevala rUpa hI hai, rasa hI hai, gaMdha hI hai, sparza hI hai, Adi; taba hama mithyA ekAntavAda kA prayoga karate haiN| 'bhI' meM dUsare dharmoM kI svIkRti kA svara chipA huA hai, jabaki 'hI' meM dUsare dharmoM kA spaSTataH niSedha hai| rUpa bhI hai isakA yaha artha hai ki phala meM rUpa bhI hai aura dUsare rasa Adi dharma bhI haiM aura rUpa hI hai, isakA yaha artha hai ki phala meM mAtra rUpa hI hai, rasa Adi kucha nhiiN| yaha 'bhI' aura 'hI' kA antara hI syAdvAda aura mithyAvAda hai| 'bhI' syAdvAda hai, to 'hI' mithyaavaad| eka AdamI bAjAra meM khar3A hai| eka ora se eka lar3akA aayaa| usane khaa'pitaajii|' dUsarI ora se eka bUr3hA aayaa| usane kahA-'putra!' tIsarI ora se eka samavayaska vyakti aayaa| usane kahA-'bhAI!' cauthI ora se eka lar3akA aayaa| usane kahA-'mAsTara jI!' matalaba yaha hai ki usI AdamI ko koI cAcA kahatA hai, koI tAU kahatA hai, koI mAmA kahatA hai, koI bhAnajA kahatA hai| saba jhagar3ate haiM--yaha to pitA hI hai; putra hI hai, bhAI hI hai, mAsTara hI hai, aura cAcA, tAU, mAmA yA bhAnajA hI hai| aba batAie, nirNaya kaise ho? unakA yaha saMgharSa kaise miTe? vAstava meM vaha AdamI hai kyA ? yahA~ para syAvAda ko nyAyAdhIza banAnA pdd'egaa| syAdvAda pahale lar3ake se kahatA hai hA~, yaha pitA bhI hai| tumhAre lie to pitA hai, cU~ki tuma isake putra ho| aura anya logoM kA to pitA nahIM hai| bUr3he se kahatA hai--hA~,

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118 ciMtana kI manobhUmi yaha putra bhI hai| tumhArI apanI apekSA se hI yaha putra hai, saba logoM kI apekSA se to nhiiN| kyA yaha sArI duniyA~ kA putra hai ? matalaba yaha hai ki vaha AdamI apane putra kI apekSA se pitA hai, apane pitA kI apekSA se putra hai, apane bhAI kI apekSA se bhAI hai, apane vidyArthI kI apekSA se mAsTara hai| isI prakAra apanI-apanI apekSA se cAcA, tAU, mAmA, bhAnajA, pati, mitra saba hai| eka hI AdamI meM aneka dharma haiM, parantu bhinna-bhinna apekSA se| yaha nahIM ki usI patra kI apekSA pitA, usI kI apekSA putra, usI kI apekSA bhAI, mAsTara, cAcA, tAU, mAmA, aura bhAnajA ho| aisA nahIM ho sktaa| yaha padArtha-vijJAna ke niyamoM ke viruddha hai| syAdvAda ko samajhane ke lie ina udAharaNoM para aura dhyAna dIjie-eka AdamI kAphI U~cA hai, isalie kahatA hai ki maiM bar3A huuN| hama pUchate haiM-'kyA Apa pahAr3a se bhI bar3e haiM ?' vaha jhaTa kahatA hai--'nahIM sAhaba, pahAr3a se to maiM choTA huuN| maiM to ina sAtha ke AdamiyoM kI apekSA se kaha rahA thA ki maiM bar3A huuN|' aba eka dUsarA AdamI hai| vaha apane sAthiyoM se nATA hai, isalie kahatA hai ki 'maiM choTA huuN|' hama pUchate haiM--'kyA Apa cIMTI se bhI choTe haiM ? vaha jhaTa uttara detA hai--'nahIM sAhaba, cIMTI se to maiM bar3A huuN| maiM to apane ina kaddAvara sAthiyoM kI apekSA se kaha rahA thA ki maiM choTA hN|' isa udAharaNa se apekSAvAda kI mUla bhAvanA spaSTa ho jAtI hai ki hara eka cIja choTI bhI hai aura bar3I bhii| vaha apane se bar3I cIjoM kI apekSA choTI hai aura apane se choTI cIjoM kI apekSA bar3I hai| isa prakAra pratyeka vastu ke do pahalU hote haiM aura unheM samajhane ke lie apekSAvAda kA yaha siddhAnta una para lAgU hotA hai| darzana kI bhASA meM ise hI anekAntavAda kahate haiN| sampUrNa hAthI kA darzana : anekAntavAda ko samajhane ke lie prAcIna AcAryoM ne hAthI kA udAharaNa diyA hai| eka gA~va meM janma ke andhe chaha mitra rahate the| saMyoga se eka dina vahA~ eka hAthI A gyaa| gA~va vAloM ne kabhI hAthI dekhA na thA, dhUma maca gii| andhoM ne hAthI kA AnA sunA to dekhane daur3a par3e / andhe to the hI, dekhate kyA? hara eka ne hAtha se TaTolanA zurU kiyaa| kisI ne pU~cha pakar3I.to kisI ne DhU~r3a, kisI ne kAna pakar3A to kisI ne dA~ta, kisI ne paira pakar3A to kisI ne pett| eka-eka aMga ko pakar3a kara hara eka ne samajha liyA ki maiMne hAthI ko dekha liyA hai| isake bAda jaba ve apane sthAna para Ae, to hAthI ke sambandha meM carcA chidd'ii| prathama pU~cha pakar3ane vAle ne kahA-"bhaI, hAthI to maiMne dekha liyA, bilkula moTe rasse-jaisA thaa|" ___ sUMDa pakar3ane vAle dUsare andhe ne kahA- "jhUTha, bilkula jhUTha! hAthI kahIM rasse-jaisA hotA hai| are, hAthI to mUsala jaisA thaa|"

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jaina darzana kI AdhArazilA : anekAnta 119 tIsarA kAna pakar3ane vAlA andhA bolA " A~kheM kAma nahIM detIM to kyA huA, hAtha to dhokhA nahIM de skte| maiMne hAthI ko TaTola kara dekhA thA, vaha ThIka chAja (sUpa) jaisA thA / " cauthe dA~ta pakar3ane vAle sUradAsa bole - " are tuma saba jhUThI gappeM mArate ho / hAthI to kuza yAnI kudAla - jaisA thA / " pA~caveM paira pakar3ane vAle mahAzaya ne kahA- -" are kucha bhagavAn kA bhI bhaya rakho / nAhaka kyoM jhUTha bolate ho ? hAthI to khambhe jaisA thaa| maiMne khUba TaTola - TaTola kara dekhA hai / " chaThe peTa pakar3ane vAle sUradAsa garaja uThe - " are kyoM bakavAsa karate ho ? pahale pApa kie to andhe hue, aba vyartha kA jhUTha bola kara kyoM una pApoM kI jar3oM meM pAnI DAlate ho ? hAthI to bhAI maiM dekhakara AyA huuN| vaha anAja bharane kI koThI - jaisA hai / " aba kyA thA, Apasa meM vAgyuddha Thana gayA / saba eka-dUsare kI bhartsanA karane lage aura lage gAlI galoja karane / saubhAgya se vahA~ eka A~khoM vAlA satpuruSa A gayA / andhoM kI tU-tU, maiM-maiM sunakara use ha~sI A gii| para, dUsare hI kSaNa usakA ceharA gambhIra ho gyaa| usane socA- " bhUla ho jAnA aparAdha nahIM hai, kintu kisI kI bhUla para ha~sanA to ghora aparAdha hai|'' usakA hRdaya karuNArdra ho gyaa| usane kahA- " bandhuoM, kyoM jhagar3ate ho ? jarA merI bhI bAta suno| tuma saba sacce bhI ho aura jhUThe bhI / tuma meM se kisI ne bhI hAthI ko pUrA nahIM dekhA hai| eka-eka avayava ko lekara hAthI kI pUrNatA kA bakhAna kara rahe ho| koI kisI ko jhUThA mata kaho, eka dUsare ke dRSTikoNa ko samajhane kA prayatna kro| hAthI rasse- jaisA bhI hai, pU~cha kI dRSTi se / hAthI mUsala-u - jaisA bhI hai, sU~r3a kI apekSA se / hAthI chAja - jaisA bhI hai, kAna kI ora se| hAthI kudAla - jaisA bhI hai, dA~toM ke lihAja se / hAthI khambhe-jaisA bhI hai, pairoM kI apekSA se hAthI anAja kI koThI - jaisA bhI hai; peTa kI dRSTi se / " isa prakAra samajhA-bujhAkara usa sajjana ne ekAnta kI Aga meM anekAnta kA pAnI DAlA / andhoM ko apanI bhUla samajha meM aaii| aura saba zAnta hokara kahane lage-hA~, bhAI ! tumane ThIka smjhaayaa| saba aMgoM ko milAne se hI hAthI banatA hai, eka-eka alaga-alaga aMga se nahIM ! vastutaH andhoM ne hAthI ke eka aMga ko dekhA aura usI para jida karane laga ge| A~kha vAle ne sampUrNa hAthI ke rUpa ko unheM samajhAyA, taba kahIM unakA vigraha samApta ho paayaa| saMsAra meM jitane bhI ekAntavAdI AgrahI sampradAya haiM, ve padArtha ke eka-eka aMza arthAt eka-eka dharma ko hI pUrA padArtha samajhate haiN| isIlie dUsare dharma vAloM se lar3ate-jhagar3ate haiN| parantu vAstava meM vaha padArtha nahIM, padArtha kA eka aMza mAtra hai|

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120 ciMtana kI manobhUmi syAdvAda A~khoM vAlA darzana hai| ataH vaha ina ekAntavAdI andhe darzanoM ko samajhAtA hai ki tumhArI mAnyatA kisI eka dRSTi se hI ThIka ho sakatI hai, saba dRSTi se nhiiN| apane eka aMza ko sarvathA saba apekSA se satya, aura dUsare aMzoM ko asatya kahanA, bilkula anucita hai / syAdvAda isa prakAra ekAntavAdI darzana kI bhUla batAkara padArtha ke satya svarUpa ko Age rakhatA hai aura pratyeka sampradAya ko kisI eka apekSA se ThIka batalAne ke kAraNa sAmpradAyika kalaha ko zAnta karane kI kSamatA rakhatA hai / kevala sAmpradAyika kalaha ko hI nahIM, yadi syAdvAda kA jIvana ke hara kSetra meM prayoga kiyA jAe, to kyA parivAra, kyA samAja, aura kyA rASTra, sabhI meM prema evaM sadbhAvanA ke sukhada vAtAvaraNa kA nirmANa ho sakatA hai| kalaha aura saMgharSa kA bIja eka-dUsare ke dRSTikoNa ko na samajhane meM hI hai / syAdvAda dUsare ke dRSTikoNa ko samajhane meM sahAyaka hotA hai| yahA~ taka syAdvAda ko samajhane ke lie sthUla laukika udAharaNa hI kAma meM lAe gae haiN| aba dArzanika udAharaNoM kA marma bhI samajha lenA caahie| yaha viSaya jarA gambhIra hai, ataH yahA~ sUkSma nirIkSaNa-paddhati se kAma lenA adhika acchA hogaa| nitya aura anitya : jaina-dharma kahatA hai ki pratyeka padArtha nitya bhI hai aura anitya bhI hai sAdhAraNa loga isa bAta para ghapale meM par3a jAte haiM ki jo nitya hai, vaha anitya kaise ho sakatA hai ? aura jo anitya hai, vaha nitya kaiMse ho sakatA hai ? parantu jaina-dharma anekAntavAda ke dvArA sahaja hI meM isa samasyA ko sulajhA detA hai| kalpanA kIjie-- eka ghar3A hai| hama dekhate haiM ki jisa miTTI se ghar3A banA hai, usI se sikorA, surAhI Adi aura bhI kaI prakAra ke bartana banate haiM / yadi usa ghar3e ko tor3a kara hama usI kI miTTI se banAyA gayA koI dUsarA bartana kisI ko dikhalAe~, to vaha kadApi usako ghar3A nahIM kahegA / usI ghar3e kI miTTI ke hote hue bhI usako ghar3A na kahane kA kAraNa kyA hai ? kAraNa aura kucha nahIM, yahI hai ki aba 'usakA AkAra ghar3e jaisA nahIM hai| - isase yaha siddha ho jAtA hai ki ghar3A svayaM koI svataMtra vastu nahIM hai, balki miTTI kA eka AkAra - vizeSa hai / parantu vaha AkAra - vizeSa miTTI se sarvathA bhinna nahIM hai, usI kA eka rUpa hai| kyoMki bhinna-bhinna AkAroM meM parivartita huI miTTI hI jaba ghar3A, sikorA, surAhI Adi bhinna-bhinna nAmoM se sambodhita hotI hai, to isa sthiti meM vibhinna AkAra miTTI se sarvathA bhinna kaise ho sakate haiM ? isase spaSTa ho jAtA hai ki ghar3e kA AkAra aura miTTI donoM hI ghar3e ke apane nija svarUpa haiN| aba dekhanA hai ki ina donoM svarUpoM meM vinAzI svarUpa kauna-sA hai aura dhruva kauna-sA hai ? yaha pratyakSa dRSTigocara hotA hai ki ghar3e kA vartamAna meM dikhane vAlA AkAra - svarUpa vinAzI hai| kyoMki vaha banatA aura bigar3atA hai| vaha pahale nahIM thA, 4

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jaina darzana kI AdhArazilA : anekAnta 121 bAda meM bhI nahIM rhegaa| jainadarzana meM ise paryAya kahate haiN| aura ghar3e kA jo dUsarA mUla svarUpa miTTI hai, vaha avinAzI hai, kyoMki usakA kabhI nAza nahIM hotaa| ghar3e ke banane se pahale bhI miTTI maujUda thI,ghar3e ke banane para bhI vaha maujUda hai, aura ghar3e ke naSTa ho jAne para bhI vaha maujUda rhegii| miTTI apane Apa meM pudgala-svarUpeNa sthAyI tattva hai, use kucha bhI bananA-bigar3anA nahIM hai| jaina-darzana meM ise dravya kahate haiN| isa vivecana se aba yaha spaSTa rUpa se samajhA jA sakatA hai ki ghar3e kA eka svarUpa vinAzI hai aura dUsarA avinaashii| eka janma letA hai aura naSTa ho jAtA hai, dUsarA sadA sarvadA banA rahatA hai, nitya rahatA hai| ataeva aba hama anekAntavAda kI dRSTi se yoM kaha sakate haiM ki ghaDA apane AkAra kI dRSTi se vinAzI rUpa se anitya hai| aura apane mUla miTTI kI dRSTi se--avinAzI rUpa se nitya hai| jaina darzana kI bhASA meM kaheM to yoM kaha sakate haiM ki ghar3A apane paryAya kI dRSTi se anitya hai aura dravya kI dRSTi se nitya hai| isa prakAra eka hI vastu meM paraspara virodhI jaise parilakSita hone vAle nityatA aura anityatA rUpa dharmoM ko siddha karane vAlA siddhAnta hI anekAntavAda hai| tripadI: jagata ke saba padArtha utpatti, sthiti aura vinAza ina tIna dharmoM se yukta haiN| jaina-darzana meM inake lie kramazaH utpAda, vyaya aura dhrauvya zabdoM kA prayoga kiyA gayA hai| ise tripadI bhI kahA jAtA hai| Apa kaheMge--eka vastu meM paraspara virodhI dharmoM kA samanvaya kaise ho sakatA hai ? ise samajhane ke lie eka udAharaNa liijie| eka sunAra ke pAsa sone kA kaMgana hai| vaha use tor3akara, galAkara hAra banA letA hai| isase yaha spaSTa ho gayA ki kaMgana kA nAza hokara hAra kI utpatti ho gii| parantu isase Apa yaha nahIM kaha sakate ki kaMgana bilkula hI nayA bana gyaa| kyoMki kaMgana aura hAra meM jo sone ke rUpa meM pudgala paramANu-svarUpa mUlatattva hai, vaha to jyoM kA tyoM apanI usI sthiti meM vidyamAna hai| vinAza aura utpatti kevala AkAra kI hI huI hai| purAne AkAra kA nAza huA hai aura naye AkAra kI utpatti huI hai| isa udAharaNa ke dvArA sone meM kaMgana ke AkAra kA nAza, hAra ke AkAra kI utpatti, aura sone kI tadavasthasthiti--ye tInoM dharma bhalI bhA~ti siddha ho jAte haiN| isI prakAra pratyeka vastu meM utpatti, sthiti aura vinAza-ye tInoM guNa svabhAvatayA samanvita rahate haiN| koI bhI vastu jaba naSTa ho jAtI hai, to isase yaha na samajhanA cAhie ki usake mUlatattva hI naSTa ho ge| utpatti aura vinAza to usake sthUla rUpa ke hote haiN| sthUla vastu ke naSTa ho jAne para bhI usake sUkSma paramANu to sadA sthita hI rahate haiN| ve sUkSma paramANu, dUsarI vastu ke sAtha mila kara navIna rUpoM kA 1. miTTI kA udAharaNa mAtra samajhane ke lie sthUla rUpa se diyA gayA hai| vastutaH miTTI bhI nitya nahIM hai| nitya to vaha pudgala paramANupuMja hai, jisase miTTI kA nirmANa huA hai|

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122 ciMtana kI manobhUmi nirmANa karate haiM / vaizAkha aura jyeSTha ke mahIne meM sUrya kI kiraNoM se jaba tAlAba 1 Adi kA pAnI sUkha jAtA hai, taba yaha samajhanA bhUla hai ki pAnI kA sarvathA nAza ho gayA hai, usakA astitva pUrNatayA naSTa ho gayA hai| pAnI cAhe aba bhApa yA gaisa Adi kisI bhI rUpa meM kyoM na ho, para, vaha vidyamAna avazya hai / yaha ho sakatA hai ki usakA vaha sUkSma rUpa hameM dikhAI na de; parantu yaha to kadApi sambhava nahIM ki usakI sattA hI naSTa ho jaay| ataeva yaha siddhAnta aTala hai ki na to koI vastu mUla rUpa se apanA astitva khokara sarvathA naSTa hI hotI hai aura na zUnya rUpa abhAva se bhAvasvarUpa hokara navIna rUpa meM sarvathA utpanna hI hotI hai| Adhunika padArtha vijJAna bhI isI siddhAnta kA samarthana karatA hai| vaha kahatA hai- " pratyeka vastu mUla prakRti ke rUpa meM dhruva hai - sthira hai, aura usase utpanna hone vAle aparApara dRzyamAna padArtha usake bhinna-bhinna rUpAntara mAtra haiM / " nityAnityavAda kI mUladRSTi : uparyukta utpatti, sthiti aura vinAza ina tIna guNoM meM jo mUlavastu sadA sthita rahatI hai; use jaina- darzana dravya kahate haiM; aura jo utpanna evaM vinaSTa hotI rahatI hai, use paryAya kahate haiN| kaMgana se hAra banAne vAle udAharaNa meM sonA dravya hai aura kaMgana tathA hAra paryAya haiM / dravya kI apekSA se hara eka vastu nitya hai aura paryAya kI apekSA se anitya hai / isa prakAra pratyeka padArtha ko na ekAnta nitya aura na ekAnta anitya mAnA jA sakatA hai, apitu nityAnitya ubhaya rUpa se hI mAnanA yuktiyukta hai aura yahI anekAntavAda hai| asti nAstivAda : anekAnta siddhAnta sat aura asat ke sambandha meM bhI ubhayasparzI dRSTi rakhatA hai / kitane hI sampradAyoM meM prAyaH aisA kahA jAtA hai ki-' vastu sarvathA sat hai / ' isake viparIta dUsare sampradAya kahate haiM ki-' vastu sarvathA asat hai / ' aura, isa para donoM ora se saMgharSa hotA hai, vAgyuddha hotA hai / anekAntavAda hI vastutaH isa saMgharSa kA sahI samAdhAna kara sakatA hai| anekAntavAda kahatA hai ki pratyeka vastu sat bhI hai aura asat bhI / arthAt pratyeka padArtha 'hai' bhI aura 'nahIM' bhii| apane nijasvarUpa se hai aura dUsare para - svarUpa se nahIM hai| apane putra kI apekSA se pitA pitArUpa se sat hai, aura para-putra kI apekSA se pitA pitArUpa se asat hai / yadi vaha para-putra kI apekSA se bhI pitA hI hai, to sAre saMsAra kA pitA ho jAegA, aura yaha kadApi sambhava nahIM hai / kalpanA kIjie - sau ghar3e rakhe haiM / ghar3e kI dRSTi se to ve saba ghar3e haiM, isalie sat hai / parantu ghaTa se bhinna jitane bhI paTa Adi aghaTa haiM, unakI dRSTi se asat hai| pratyeka ghar3A bhI apane guNa, dharma aura svarUpa se hI sat hai; kintu anya ghar3oM ke guNa, dharma aura svarUpa se sat nahIM hai| ghar3oM meM bhI Apasa meM bhinnatA hai na ?

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jaina darzana kI AdhArazilA : anekAnta 123 eka manuSya akasmAt kisI dUsare ke ghar3e ko uThA letA hai, aura phira pahicAnane para yaha kaha kara ki yaha merA nahIM hai, vApasa rakha detA hai / isa dazA meM ghar3e meM asat nahIM to aura kyA hai ? 'merA nahIM hai' isameM merA ke Age jo 'nahIM' zabda hai, vahI asat kA arthAt nAstitva kA sUcaka hai| pratyeka vastu kA astitva apanI sImA meM hai, sImA se bAhara nhiiN| apanA svarUpa apanI sImA hai, aura dUsaroM kA svarUpa apanI sImA se bAhara hai, para sImA hai| yadi vizva kI hara eka vastu, hara eka vastu ke rUpa meM sat ho jAe to phira saMsAra meM koI vyavasthA hI na rhe| dUdha, dUdha rUpa meM bhI sat ho, dahI ke rUpa meM bhI sat ho, chAcha ke rUpa meM bhI sat ho, pAnI ke rUpa meM bhI sat ho, taba to dUdha ke badale meM dahI, chAcha yA pAnI hara koI le-de sakatA hai / kintu yAda rakhie - dUdha, dUdha ke rUpa meM sat hai, dahI Adi ke rUpa meM vaha sarvathA asat hai| kyoMki sva-svarUpa sat hai, para svarUpa asat / vastutaH syAdvAda satya- jJAna kI kuJjI hai / Aja saMsAra meM jo saba ora dhArmika, sAmAjika, rASTrIya Adi vaira-virodha kA bolabAlA hai vaha syAdvAda ke dvArA dUra ho sakatA hai / dArzanika kSetra meM syAdvAda vaha samrATa hai, jisake sAmane Ate hI kalaha, IrSyA, anudAratA, sAmpradAyikatA aura saMkIrNatA Adi doSa bhayabhIta hokara bhAga jAte haiM / jaba kabhI vizva meM zAnti kA sarvatobhadra sarvodaya rAjya sthApita ho pAegA, to vaha syAdvAda ke dvArA hI ho pAegA yaha bAta aTala satya hai /

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jJAna-mImAMsA jJAna aura AtmA kA sambandha daNDa aura daNDI ke sambandha se bhinna hai| daNDa aura daNDI kA sambandha saMyoga-sambandha hotA hai| saMyoga-sambandha do bhinna padArthoM meM hI ho sakatA hai| AtmA aura jJAna ke sambandha meM yaha bAta nahIM hai kyoMki jJAna AtmA kA eka svAbhAvika guNa hai| svAbhAvika guNa use kahA jAtA hai, jo kabhI bhI apane AzrayabhUta dravya kA parityAga nahIM krtaa| jJAna ke abhAva meM AtmA kI kalpanA karanA sambhava nahIM hai| jaina-darzana jJAna ko AtmA kA maulika guNa mAnatA hai, jabaki kucha anya dArzanika jJAna ko AtmA kA maulika guNa na mAnakara eka Agantuka guNa svIkAra karate haiN| jaina darzana meM kahIM-kahIM to jJAna ko itanA adhika mahattva diyA gayA hai, ki AtmA ke anya guNoM ko gauNa karake jJAna aura AtmA ko eka hI mAna liyA gayA hai| vyavahAra naya kI apekSA se jJAna aura AtmA meM bheda mAnA gayA hai, kintu nizcaya naya se jJAna aura AtmA meM kisI bhI prakAra kA bheda svIkAra nahIM kiyA gayA hai| isa prakAra jJAna aura AtmA meM tAdAtmya sambandha mAnA gayA hai| jJAna AtmA kA eka nijaguNa hai, aura jo nijaguNa hotA hai, vaha.kabhI apane guNI dravya se bhinna nahIM ho sktaa| jisa prakAra daNDa aura daNDI donoM pRthak bhUta padArtha haiM, usI prakAra AtmA se bhinna jJAna ko nahIM mAnA jA sakatA aura AtmA ko bhI jJAna se bhinna nahIM kahA jA sktaa| vastuta: AtmA hI jJAna hai aura jJAna hI AtmA hai| donoM meM kisI bhI prakAra kA bheda kiyA nahIM jA sakatA hai| samyak jJAna aura mithyA jJAna kA antara samajhane ke lie, eka bAta Apako dhyAna meM rakhanI caahie| darzanazAstra meM aura adhyAtma-zAstra meM samyak jJAna ke sambandha meM thoDA-sA matabheda hai| darzanazAstra meM jJAna kA samyakatva jJeya kI yathArthatA para AdhArita rahatA hai| jisa jJAna meM jJeya padArtha apane sahI rUpa meM pratibhAsita hotA hai, darzanazAstra meM usa jJAna ko samyakjJAna kahA jAtA hai| jJeya ko anyathA rUpa meM jAnane vAlA jJAna mithyA jJAna kahA jAtA hai| udAharaNa ke lie zukti aura rajata ko liijie| zukti ko zukti samajhanA aura rajata ko rajata samajhanA samyak jJAna hai| zukti ko rajata samajha lenA athavA rajata ko zukti samajha lenA mithyA jJAna hai| darzana-zAstra meM samyak jJAna ko pramANa kahA jAtA hai aura mithyA jJAna ko apramANa kahA jAtA hai| darzana-zAstra meM prameya kI yathArthatA aura ayathArthatA para hI pramANa kI prAmANikatA aura aprAmANikatA nirbhara rahatI hai| darzanazAstra meM padArtha kA samyaka nirNaya karane vAlA jJAna pramANa mAnA jAtA hai, aura jo jJAna padArtha kA samyaka nirNaya na kare, usa jJAna ko

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jJAna-mImAMsA 125 dArzanika paribhASA meM apramANa kahA jAtA hai| adhyAtma-zAstra meM jJAna kI yathArthatA aura ayathArthatA samyak darzana.sadbhAva aura asad bhAva para nirbhara rahatI hai| jisa AtmA meM samyak darzana kI jyoti prajjvalita hai, usa AtmA kA jJAna samyak jJAna hai aura jisameM samyak darzana kI jyoti nahIM hai, usakA jJAna mithyA jJAna hotA hai| yahI kAraNa hai ki adhyAtma-zAstra meM jJAna ko samyak banAne vAle samyak darzana kA kathana jJAna se pUrva kiyA gayA hai| adhyAtma-zAstra kI dRSTi meM mithyA dRSTi kA jJAna ajJAna hI hotA hai, phira bhale hI vaha kitanA hI vizAla evaM kitanA hI vividha kyoM na ho| mithyA dRSTi AtmA kA bandhana-mukti para vizvAsa nahIM hotA, usakA jJAna saMsAra ke poSaNa ke lie hI hotA hai, Adara aura sammAna Adi ke lie hI hotA hai, jabaki samyak dRSTi kA jJAna bandhana-mukti ke lie hotA hai, Atmavizuddhi ke lie hI usakA upayoga evaM prayoga kiyA jAtA hai| adhyAtma-zAstra meM samyak Atma-bodha ko hI vastutaH samyak jJAna kahA jAtA hai aura yaha samyak Atma-bodha tabhI sambhava hai jabaki samyak darzana kI upalabdhi ho cukI ho| ataH adhyAtma-zAstra meM samyak darzana kA sahabhAvI jJAna hI samyak jJAna kahA jAtA hai| jJAna AtmA kA eka guNa hai usakI do paryAya haiM-samyak jJAna aura mithyA jJAna / samyak jJAna usakI zuddha paryAya hai aura mithyA jJAna usakI azuddha paryAya hai| samyak darzana ke sadbhAva aura asadbhAva para hI yaha zuddhatA aura azuddhatA nirbhara hai| jaina-darzana kI dRSTi se AtmA aura jJAna meM guNa-guNI-sambandha hai| guNI AtmA hai aura guNa jJAna hai| AtmA jJAtA hai aura saMsAra ke jitane bhI padArtha haiM, ve saba jJeya haiN| jJAtA apanI jisa zakti se jJeya ko jAnatA hai, vastutaH vahI jJAna hai| jIva kA lakSaNa karate hue kahA gayA hai, ki upayoga, jIvana kA asAdhAraNa lakSaNa hai| jisameM upayoga ho, vaha jIva, aura jisameM upayoga na ho, vaha ajiiv| prazna yaha hai ki upayoga kyA hai ? aura usakA svarUpa kyA hai ? isa prazna ke uttara meM kahA gayA hai, ki jIva kA bodharUpa vyApAra hI upayoga hai| AtmA apanI jisa zakti vizeSa se padArthoM ko jAnatA hai, AtmA kI usa zakti ko upayoga kahA jAtA hai| zAstra meM upayoga ke do bheda haiMsAkAra aura niraakaar| sAkAra kA artha hai-jJAna aura nirAkAra kA artha hai-drshn| AtmA kA bodharUpa vyApAra jaba vastu ke sAmAnya dharma ko gauNa karake mukhya rUpa se vastu ke vizeSa dharma ko grahaNa karatA hai, taba use jJAna kahA jAtA hai aura jaba AtmA kA bodharUpa vyApAra vastu ke vizeSa dharma ko gauNa karake vastu ke sAmAnya dharma ko mukhya rUpa se grahaNa karatA hai, taba use darzana kahA jAtA hai| maiM Apake sAmane jJAna ke svarUpa kA varNana kara rahA thA aura Apako yaha batA rahA thA, ki jaina darzana meM jJAna kA kyA svarUpa batalAyA hai ? jaina-darzana ke anusAra nizcaya naya kI dRSTi se AtmA aura jJAna meM kisI prakAra kA bheda nahIM hai| maiM apane Apako jAnatA hU~, isakA artha yaha huA ki maiM apane jJAna ko bhI jAnatA huuN| parantu.prazna hai ki AtmA apane jJAna ko

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(126 ciMtana kI manobhUmi kaise jAna sakatA hai ? jJAna svayaM ko svayaM se jAnatA hai, yaha bAta jaldI samajha meM nahIM aatii| jaise agni svayaM ko nahIM jalA sakatI hai, vaha padArtha ko hI jalAtI hai, vaise hI jJAna, jJAna ko kaise jAna sakatA hai, vaha dUsare ko hI jAna sakatA hai| prastuta prazna ke samAdhAna meM jaina-darzana kA kathana hai; ki jJAna apane Apako jAnatA huA hI dUsare padArthoM ko jAnatA hai| jaise dIpaka svayaM apane ko prakAzita karatA huA hI para-padArthoM ko prakAzita karatA hai, usI prakAra jJAna apane Apa ko jAnatA huA hI para-padArthoM ko jAnatA hai| dIpaka meM yaha guNa hai ki vaha svayaM ko bhI prakAzita karatA hai aura apanI zakti ke anusAra apane sImA-padArthoM ko bhI prakAzita karatA hai| dIpaka ko prakAzita karane ke lie pradeza meM sthita kisI anya dIpaka kI AvazyakatA nahIM rahatI, isI prakAra jJAna ko jAnane ke lie bhI jJAna ke atirikta anya kisI padArtha kI AvazyakatA nahIM hai| ataH jJAna dIpaka ke samAna svayaM aura para-prakAzaka mAnA gayA hai| maiM Apase jJAna ke sambandha meM vicAra-vinimaya kara rahA thaa| Agama meM abheda dRSTi se kahA gayA hai, ki jo jJAna hai, vaha AtmA hai, aura jo AtmA hai vahI jJAna hai| jo AtmA hai, vaha jAnatA hai aura jo jAnatA hai, vaha AtmA hai| bheda dRSTi se kathana karate hue jJAna ko AtmA kA guNa kahA gayA hai| ataH bhedAbheda dRSTi se vicAra karate haiM to AtmA jJAna se sarvathA bhinna bhI nahIM hai aura abhinna bhI nahIM hai, kintu kathaMcita bhinna hai aura kathaMcit abhinna hai| jJAna AtmA hI hai, isalie vaha AtmA se abhinna hai aura jJAna AtmA kA guNa hai, isalie vaha usase bhinna bhI hai| phalitArtha yaha hai ki AtmA jJAna svarUpa hai, kyoMki jJAna AtmA kA svarUpa hai| prazna hotA hai, ki jJAna utpanna kaise hotA hai ? jaina darzana ke anusAra jJAna aura jJeya donoM svatantra haiN| maiMne Apase kahA; ki jJAna AtmA kA guNa hai aura vaha apane jJeya ko jAnatA hai| jJeya tIna prakAra kA hotA hai--dravya, guNa aura pryaay| jahA~ taka jJAna kI utpatti kA prazna hai, jaina darzana ke anusAra yaha kahA jA sakatA hai, ki na to jJeya se jJAna utpanna hotA hai aura na jJeya jJAna se| hamArA jJAna jJeya ko jAnatA hai, jJeya se utpanna nahIM hotA hai| jJAna AtmA meM apane guNa svarUpa se sadA avasthita rahatA hai aura paryAya rUpa se pratikSaNa parivartita hotA rahatA hai| zAstra meM jJAna ke pA~ca bheda mAne gae haiM matijJAna, zrutajJAna, avadhijJAna, manaH paryAya jJAna aura kevala jnyaan| ina pA~ca jJAnoM ke sambandha meM mUlataH kisI prakAra kA vicAra-bheda na hone para bhI inake vargIkaraNa kI paddhati avazya hI bhinna-bhinna prakAra kI rahI hai| Agama kAla se Age calakara pramANa-zAstra meM jJAna ke bheda-prabheda kA jo kathana kiyA gayA hai, vaha vastutaH tarka vikAsa kA pratIka hai| jaba hama darzanazAstra kA adhyayana karate haiM, taba jJAta hotA hai, ki mala meM jJAna ke jo pA~ca bheda haiM, unhIM ko darzanazAstra evaM pramANa-zAstra meM tarkAnukUla banAne kA prayatna kiyA gayA hai| parantu isa

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jJAna-mImAMsA 127 prayatna meM mUla mAnyatA meM kisI bhI prakAra kI gar3abar3a nahIM huI hai| Agama-zAstra meM jJAna ke sIdhe jo pA~ca bheda kie gae haiM, unhIM ko darzanazAstra meM do bhAgoM meM vibhAjita kara diyA hai--pratyakSa pramANa aura prokss-prmaann| pramANa ke ina do bhedoM meM jJAna ke samasta bhedoM kA samAveza kara diyA gayA hai| matijJAna aura zrutajJAna ko parokSa pramANa meM mAMnA gayA hai tathA avadhijJAna, manaHparyAyajJAna aura kevala jJAna ko pratyakSa pramANa meM mAnA gayA hai| isake bAda Age calakara jJAna-vibhAjana kI eka anya paddhati bhI svIkAra kI gaI thii| isa paddhati ko vizuddha tarka paddhati kahA jAtA hai| isa tarkapaddhati ke anusAra samyaka jJAna ko pramANa kahA jAtA hai aura usake mala meM do bheda kie gaye haiM.- pratyakSa aura prokss| pratyakSa do prakAra kA hai-- mukhya aura saaNvyvhaarik| mukhya pratyakSa ko atIndriya pratyakSa aura sAMvyavahArika ko indriyAnindriya pratyakSa kahA gayA hai| nizcaya hI isa vibhAjana-paddhati para tarka-zAstra kA prabhAva spaSTa hai| ___maiM Apase kaha rahA thA ki mUla Agama meM jJAna ke sIdhe pA~ca bheda svIkAra kie gaye haiM, jinakA kathana maiM pahale kara cukA huuN| pA~ca jJAnoM meM pahalA jJAna hai-mtijnyaan| . matijJAna kA artha hai-indriya aura mana sApekSa jnyaan| jisa jJAna meM indriya aura mana kI sahAyatA kI apekSA rahatI hai, use yahA~ para matijJAna kahA gayA hai| zAstra meM matijJAna ke paryAyavAcI rUpa meM smRti, saMjJA, cintA aura abhinibodha zabdoM kA prayoga bhI kiyA gayA hai| maiMne abhI Apase kahA thA, ki indriya aura mana ke nimitta se hone vAlA jJAna matijJAna hotA hai| isa prakAra matijJAna ke do bheda haiM- indriyajanyajJAna aura mnojnyjnyaan| jisa jJAna kI utpatti meM mAtra indriya nimitta ho, vaha indriyajanyajJAna hai aura jisa jJAna kI utpatti meM mAtra mana hI nimitta ho, vaha manojanyajJAna hai| aba yaha prazna uTha sakatA hai, ki indriya kyA hai aura mana kyA hai ? jaba taka indriya aura mana ke svarUpa ko nahIM samajhA jAegA, taba taka vastutaH matijJAna ko samajhanA AsAna nahIM hai| AtmA kI svAbhAvika jJAna-zakti para karma kA AvaraNa hone se sIdhA AtmA se jJAna nahIM ho sakatA hai, ataH usa sthiti meM jJAna ke lie kisI mAdhyama kI AvazyakatA rahatI hai| jJAna kA vaha mAdhyama indriya aura mana ho sakatA hai| indra kA artha-AtmA hai, aura indra kA anumAna karAne vAle cihna kA nAma haiindriy| zAstra meM indriyoM ke pAMca bheda batAe gae haiM-sparzana, rasana, ghrANa, cakSu aura shrotr| ina pA~ca indriyoM ke zAstroM meM do bheda kie gaye haiM-dravyendriya aura bhaavendriy| pudgala kI racanA kA AkAra-vizeSa dravyendriya hai aura AtmA kA jJAnAtmaka pariNAma bhAvendriya hai| isa prakAra indriya ke bheda aura prabheda bahuta se haiM, kintu maiM Apake samakSa unameM se mukhya-mukhya bhedoM kA hI kathana kara rahA huuN| pA~ca indriyoM ke viSaya bhI pA~ca hI haiN| sparzana kA viSaya sparza, rasanaM kA viSaya rasa, ghrANa kA viSaya gandha, cakSu kA viSaya rUpa aura zrotra kA viSaya zabda hai|

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| 128 ciMtana kI manobhUmi aba prazna yaha hotA hai, ki mana kyA hai ? mana ke viSaya meM bahuta kucha gambhIra vicAra kiyA gayA hai, kintu maiM yahA~ para Apake samakSa saMkSepa meM hI kathana kruuNgaa| maiM abhI Apase kaha cukA hU~ ki ukta pA~coM indriyoM kA viSaya bhinna-bhinna hai| eka indriya dUsarI indriya ke viSaya kA grahaNa nahIM kara kara sakatI, udAharaNa ke lie rUpa ko cakSu hI grahaNa kara sakatI hai, zrotra nahIM aura zabda ko zrotra hI grahaNa kara sakatA hai, cakSu nhiiN| pratyeka indriya kI apanI-apanI viSayagata sImA aura maryAdA hai, parantu mana ke viSaya meM yaha nahIM kahA jA sktaa| mana eka sUkSma indriya hai, jo sabhI indriyoM ke sabhI viSayoM ko grahaNa kara sakatA hai| isI AdhAra para mana ko sarvArthagrAhI indriya kahA jAtA hai| mana ko kahIM-kahIM para anindriya bhI kahA gayA hai| mana ko anindriya kahane kA abhiprAya yahI hai, ki usakA koI bAhya AkAra na hone se vaha atyanta sUkSma hai| ataH vaha indriya na hote hue bhI indriya sadRza hai| mana ke do bheda kie gae haiM....dravyamana aura bhaavmn| dravyamana paudgalika hai| bhAvamana upayoga rUpa hai| isa prakAra zAstroM meM mana ke svarUpa kA jo pratipAdana kiyA gayA hai, vahA~ yaha batAyA gayA hai ki bhAvamana saMsAra ke pratyeka prANI ko hotA hai, kintu dravyamana kisI ko hotA hai aura kisI ko nahIM bhI hotA hai| jisa saMsArI jIva meM bhAvamana ke sAtha dravyamana bhI ho, vaha saMjJI kahalAtA hai aura jisake bhAvamana ke sAtha dravyamana na ho to vaha asaMjJI kahA jAtA hai| mana kA kArya hai-cintana krnaa| vaha svatantra cintana ke atirikta indriya ke dvArA gRhIta vastuoM ke bAre meM bhI cintana karatA hai| mana meM eka aisI zakti hai, jisase vaha indriyoM se agRhIta artha kA cintana bhI kara sakatA hai| isI ko manojanyajJAna kahA gayA hai| kalpanA kIjie, Apane apane kAna se ghaTa zabda sunA, to Apa ko ghaTa zabda mAtra kA hI jJAna hotA hai, kintu ghaTa zabda kA artha kyA hai, yaha parijJAna nahIM hone paataa| yaha mana kA viSaya hai| mana ke vyApAra meM indriya kA vyApAra hotA bhI hai aura nahIM bhii| saMsAra meM jitane bhI viSaya haiM, ve pratyakSa hoM athavA parokSa hoM, una saba kA jJAna mana se ho sakatA hai| isIlie mana ko sarvArthagrAhI kahA jAtA hai| kisI bhI padArtha ke jJAna ke lie indriya aura mana kI sahAyatA apekSita to rahatI hI hai, kintu anya bhI prakAza Adi kucha aise kAraNa haiM, jo matijJAna meM nimitta hote haiN| kintu yaha prakAza Adi jJAnotpatti ke anivArya aura avyavahita kAraNa nahIM haiN| AkAza aura kAla Adi kI bhA~ti vyavahita kAraNa ho sakate haiN| isa prakAra hama dekhate haiM, ki matijJAna ke lie indriya aura mana kI sahAyatA kI AvazyakatA rahatI hai| zabda ke jJAna ke lie zrotra kI, rUpajJAna ke lie cakSu kI, gandhajJAna ke lie ghrANa kI, rasajJAna ke lie rasana kI aura sparza jJAna ke lie sparzana indriya kI AvazyakatA rahatI hai aura mana, vaha to indriyoM dvArA gRhIta aura agRhIta sabhI viSayoM meM cintana aura manana karatA hai|

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jJAna-mImAMsA 129 matijJAna ke zAstroM meM mukhya rUpa se cAra bheda kie gae haiM - avagraha, IhA, avAya aura dhAraNA / yadyapi matijJAna ke anya bhI bahuta se bheda prabheda hote haiM, kintu mukhya rUpa meM matijJAna ke itane hI bheda haiN| matijJAna ke ukta cAra bhedoM meM sabase pahalA bheda hai, avgrh| avagraha ke paryAyavAcI rUpa meM graha, grahaNa, Alocana aura avadhAraNa zabda kA prayoga bhI kiyA jAtA hai| avagraha kA kyA artha hai, isa sambandha meM kahA gayA hai ki indriya aura padArtha kA yogya dezAvasthitarUpa sambandha hone para nAma Adi kI vizeSa kalpanA se rahita jo sAmAnya rUpa jJAna hai, vaha avagraha hai| isa jJAna meM yaha nizcaya nahIM ho pAtA ki kisa padArtha kA jJAna huA / kevala itanA hI parijJAna hotA hai, ki kucha hai| ukta jJAna meM sattAmAtrarUpa sAmAnyagrAhI darzana se adhika vikasita jo bodha hotA hai, use hama padArtha kA prAraMbhika aviziSTa vizeSarUpa sAmAnya bodha kaha sakate haiN| avagraha ke do bheda hote haiM--vyaJjanAvagraha aura arthAvagraha / padArtha aura indriya kA saMyoga vyaJjanAvagraha hai / vyaJjanAvagraha ke bAda arthAvagraha hotA hai / vyaJjanAvagraha ko avyakta jJAna kahA gayA hai, yahI jJAna Age puSTa hokara arthAvagraha kI koTi meM pahu~ca kara kucha-kucha vyakta ho jAtA hai| udAharaNa ke lie, kumbhakAra ke AvA meM se eka tAjA sakorA nikAla kara yadi koI usameM eka-eka bU~da pAnI DAlatA jAe to kyA sthiti hotI hai ? prathama jalabindu garama sakore meM par3ate hI sUkha jAtA hai, isI prakAra dUsarA evaM tIsarA Adi jala-bindu bhI sUkhate cale jAte haiN| isa prakAra dhIredhIre nirantara jala-bindu DAlate rahane kA pariNAma yaha hotA hai ki phira usa sakore meM ko zoSaNa karane kI zakti nahIM rahatI aura eka-eka bU~da saMcita hokara aMtata: vaha sakorA jala se bhara jAtA hai| prathama bindu se lekara antima bindu taka jala usa sakore meM vidyamAna hai, kintu prathama jala-bindu usameM avyakta rUpa meM rahane ke kAraNa dRSTigocara nahIM hotA, jabaki vyakta jala-bindu dRSTigocara ho jAtA hai| jaise-jaise jala kI zakti bar3hatI gaI, vaha abhivyakta hotA gayA / yahA~ para yaha samajhanA cAhie ki avyakta sthiti meM jo jala-bindu haiM, unake samAna vyaMjanAvagraha kA avyaktajJAna hai, aura jo jala-1 -bindu vyakta haiM unake samAna arthAvagraha vyaktajJAna ke tulya haiN| yahA~ para eka prazna yaha bhI hotA hai, ki kyA vyaJjanAvagraha samagra indriyoM se ho sakatA hai athavA nahIM ? isake samAdhana meM kahA gayA hai, ki cakSu aura mana se vyaJjanAvagraha nahIM hotA, zeSa sabhI indriyoM se vyaJjanAvagraha hotA hai| cakSu aura mana . se vyaJjanAvagraha isalie nahIM hotA hai, kyoMki ye donoM aprApyakArI indriyA~ haiM / indriyA~ do prakAra kI haiM prApyakArI aura aprApyakArI prApyakArI use kahA jAtA hai, jisakA padArtha ke sAtha sambandha ho aura jisakA padArtha ke sAtha sambandha nahIM hotA, use aprApyakArI kahA jAtA hai| vyaJjanAvagraha ke lie padArtha aura indriya kA saMyoga apekSita hai| parantu cakSu aura mana aprApyakArI haiM, ataH inake sAtha padArtha kA

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130 ciMtana kI manobhUmi saMyoga nahIM hotaa| isI kAraNa cakSu aura mana se vyaJjanAvagraha nahIM hotA hai| arthAvagraha saMyogarUpa nahIM hotA, vaha vyakta sAmAnya jJAnarUpa hI hotA hai| isalie cakSu aura mana se sIdhA arthAvagraha hone meM kisI prakAra kI bAdhA nahIM aatii| arthAvagraha pA~ca indriya aura chaThe mana se hotA hai| arthAvagraha ke sambandha meM kucha bAteM aura haiM kintu ve tarkazAstra se adhika sambandha rakhatI haiN| ataH unakA varNana yahA~ para karanA ucita nahIM hai aura vaha adhika gambhIra bhI haiN| matijJAna kA dUsarA bheda hai, iihaa| avagraha ke bAda jJAna IhA meM pariNata ho jAtA hai| IhA kyA hai ? isake uttara meM kahA gayA hai ki avagraha ke dvArA avagRhIta padArtha ke viSaya meM vizeSa rUpa se jAnane kI jJAnapariNati ko IhA kahA jAtA hai| IhA zabda ke paryAyavAcI rUpa meM Uha, tarka, parIkSA, vicAraNA aura jijJAsA zabda kA prayoga bhI kiyA jAtA hai| kalpanA kIjie, koI vyakti ApakA nAma lekara Apa ko bulA rahA hai, usake zabda Apake kAnoM meM par3ate haiN| avagraha meM Apako itanA jJAna ho jAtA hai ki kahIM se zabda A rahA hai| zabda sunakara vyakti vicAra karatA hai ki yaha zabda kisakA hai ? kauna bola rahA hai ? bolane vAlA strI hai athavA puruSa? phira sunane vAlA usa zabda ke svara ke sambandha meM vicAra karatA hai ki yaha zabda madhura evaM komala hai, ataH kisI strI kA honA cAhie, kyoMki puruSa kA svara kaThora evaM rukSa hotA hai| yahA~ taka IhA jJAna kI sImA hai| yahA~ para prazna uThAyA jA sakatA hai ki yaha to eka prakAra kA saMzaya hai, saMzaya meM aura IhA meM bheda kyA rahA? ukta prazna ke samAdhAna meM yaha kahA jAtA hai ki IhA saMzaya nahIM hai, kyoMki saMzaya meM donoM pakSa barAbara hote haiN| ata: saMzaya ubhayakoTispI hotA hai| saMzaya meM jJAna kA kisI eka ora jhukAva nahIM hotaa| yaha strI kA svara hai athavA puruSa kA svara hai, yaha nirNaya nahIM hone paataa| saMzaya meM na puruSa ke svara kA nirNaya hotA hai, na strI ke hI svara kA nirNaya ho pAtA hai| saMzaya avasthA meM jJAna trizaMkuke samAna bIca meM hI laTakatA rahatA hai| IhA ke sambandha meM yaha nahIM kahA jA sakatA, kyoMki IhA meM jJAna eka aura jhuka jAtA hai| kisa ora jhukatA hai ? isa sambandha meM yaha kahA gayA hai ki avAya meM jisa vastu kA nizcaya hone vAlA hai IhA meM usa ora hI jJAna kA jhukAva ho jAtA hai| saMzaya jJAna ubhayakoTisparzI hotA hai, jabaki IhA jJAna eka koTi sparzI hI hotA hai| yaha satya hai, ki IhA meM pUrNa nirNaya evaM pUrNa nizcaya nahIM hone pAtA hai, phira bhI IhA meM jJAna kA jhukAva nirNaya kI ora avazya ho jAtA hai| saMzaya aura IhA meM yahI sabase bar3A antara hai| __ matijJAna kA tIsarA bheda hai-avaay| avAya kA artha hai nishcy| IhA ke dvArA Ihita padArtha kA nizcita rUpa meM antima nirNaya karanA hI avAya hai| IhA meM hamArA jJAna yahIM-taka pahu~cA thA ki yaha zabda kisI strI kA honA cAhie, kyoMki isameM mRdutA aura komalatA hai, parantu avAya meM pahuMca kara hameM yaha nizcaya ho jAtA hai, ki

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jJAna-mImAMsA 131 yaha zabda strI kA hI hai| avAya ke paryAyavAcI rUpa meM AvartanatA, pratyAvartanatA, apAya aura vijJAna Adi zabdoM kA prayoga kiyA jAtA hai| avAya-jJAna eka prakAra kA nizcaya jJAna hai| isameM padArtha kA nizcaya ho jAtA hai ki vaha kyA hai ? matijJAna kA cauthA bheda hai dhaarnnaa| dhAraNA kA artha hai--kisI jJAna kA bahuta kAla ke lie sthAyI honaa| avAya ke bAda jo dhAraNA hotI hai, usameM jJAna itanA dRr3ha ho jAtA hai, ki vaha kAlAntara meM smRti kA kAraNa banatA hai| isI AdhAra para darzanazAstra meM dhAraNA ko smRti kA hetu kahA gayA hai| dhAraNA saMkhyeya yA asaMkhyeya kAla taka raha sakatI hai| dhAraNA ke paryAyavAcI rUpa meM pratipatti, avadhAraNa, avasthAna aura avabodha Adi zabdoM kA prayoga kiyA jAtA hai| dhAraNA ke sambandha meM kahA gayA hai ki jJAna kI avicyuti ko dhAraNA kahate haiN| jo jJAna zIghra naSTa na hokara cira sthAyI raha sake aura smRti kA hetu bana sake vahI jJAna dhAraNA hai| dhAraNA ke tIna bheda haiM - avicyuti, vAsanA aura anusmrnn| avicyuti kA artha hai-padArtha ke jJAna kA vinAza na honaa| vAsanA kA artha hai-saMskAra kA nirmANa honA aura anusmaraNa kA artha hai, bhaviSya meM prasaMga milane para una saMskAroM kA smRti rUpa meM ubuddha honaa| __ yahA~ para maiMne saMkSepa meM matijJAna ke cAra mukhya bhedoM ke svarUpa ko batAne kA prayatna kiyA hai| zAstra meM aura bAda ke darzana graMthoM meM matijJAna ke anya bhI bahuta se bhedoM kA varNana kiyA gayA hai| mere vicAra meM jJAna ke bheda-prabhedoM meM na ulajha kara usake marma evaM rahasya ko hI samajhane kA prayatna honA caahie| Apako yaha samajhanA cAhie ki matijJAna kyA hai aura usake kyA kAraNa haiM tathA jIvana meM usa matijJAna kAupayoga aura prayoga kaise kiyA jA sakatA hai ? pA~ca jJAnoM meM dUsarA jJAna hai- shrutjnyaan| zrutajJAna kyA hai ? yaha atIva vicAraNIya prazna hai| mati jJAnottara jo cintana manana ke dvArA paripakva jJAna hotA hai, vaha zrutajJAna hai| isakA yaha artha hai ki indriya evaM mana ke nimitta se jo jJAnadhArA pravAhita hotI hai, usakA pUrvarUpa matijJAna hai, aura usI kA mana ke dvArA manana hone para jo adhika spaSTa uttara rUpa hotA hai, vaha zrutajJAna hai| yaha zrutajJAna kA dArzanika vizleSaNa hai| prAcIna Agama kI bhASA meM zrutajJAna kA artha hai-vaha jJAna, jo zruta se arthAt zAstra se sambaddha ho| Apta puruSa dvArA praNIta Agama yA anya zAstroM se jo jJAna hotA hai, use zrutajJAna kahate haiN| zrutajJAna matipUrvaka hotA hai| zrutajJAna meM anya jJAnoM kI apekSA eka vizeSatA hai| cAra jJAna mUka haiM, jabaki zrutajJAna mukhara hai| cAra jJAnoM se vastu svarUpa kA paribodha to ho sakatA hai, kintu vastu svarUpa kA kathana nahIM ho sktaa| vastu svarUpa ke kathana kI zakti zrutajJAna meM hI hotI hai kyoMki zrutajJAna zabdapradhAna hotA hai| zrutajJAna ke do bheda haiM-dravyazruta aura bhaavshrut| zruta kA jJAnAtmaka rUpa bhAvazruta hai aura zabdAtmakarUpa dravyazruta hai| zrutajJAna ke anya prakAra se bhI bheda kie gae haiN| usameM mukhya bheda do haiM-aMgavAhya aura aNgprvisstt.| Avazyaka Adi ke

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; 132 ciMtana kI manobhUmi rUpa meM aMgabAhya aneka prakAra kA hotA hai aura aMgapraviSTa ke AcArAMga Adi dvAdaza bheda hote haiM / zrutajJAna ke anya bheda kie jAte haiM kintu yahA~ para usake mUla bhedoM kA hI kathana kara diyA gayA hai| yahA~ eka prazna hotA hai ki zrutajJAna matipUrvaka kyoM hotA hai ? ukta prazna ke samAdhAna meM kahA gayA hai, ki zrutajJAna ke lie zabda zravaNa Avazyaka hai, kyoMki zAstra vacanAtmaka hotA hai| zabda kA zravaNa matijJAna hai, kyoMki vaha zrotra kA viSaya hai| jaba zabda suna liyA jAtA hai, tabhI usake artha kA cintana kiyA jAtA hai / zabdazravaNa rUpa jo jJAna hai, vaha matijJAna hai, usake bAda utpanna hone vAlA vikasita jJAna zrutajJAna hotA hai| isI AdhAra para yaha kahA jAtA hai, ki matijJAna kAraNa hai aura zrutajJAna usakA kArya hai / matijJAna hogA, tabhI zrutajJAna hogaa| yahA~ para eka bAta aura samajhane yogya hai ki zrutajJAna kA antaraMga kAraNa to zrutajJAnAvaraNa kA kSayopazama hI hai / matijJAna to usakA bahiraMga kAraNa hai, isI kAraNa kahA jAtA hai ki zrutajJAna se pUrva matijJAna hotA hai arthAt matijJAna ke hone para hI zrutajJAna ho sakatA hai / yahA~ para maiM Apa logoM ko eka bAta aura batalA denA cAhatA hU~ ki hamAre yahA~ para aMgabAhya aura aMgapraviSTa kI kyA vyAkhyA kI gaI hai| aMgapraviSTa use kahate haiM, jo sAkSAt tIrthaGkara dvArA bhASita hotA hai aura gaNadharoM dvArA jise sUtrabaddha kiyA jAtA hai, parantu Age calakara bala aura buddhi kI mandatA ke kAraNa samartha AcArya athavA zrutadhara AcArya aMgapraviSTa AgamoM kA AdhAra lekara ziSyahita ke lie evaM jJAna prasAra ke lie jo graMtha - racanA karate haiM, unheM aMgabAhya graMtha kahate haiM / matijJAna aura zrutajJAna ke sambandha meM kucha Avazyaka bAteM aisI haiM, jinakA jAnanA anivArya hai| maiM Apako saMkSepa meM una bAtoM ko yahA~ batalAne kA prayatna kruuNgaa| eka bAta to yaha hai, ki pratyeka saMsArI jIva meM kama se kama do jJAna to avazya hote hI haiM-- matijJAna aura zrutajJAna / prazna yaha hotA hai, ki yaha jJAna kaba taka rahate haiM ? kevala jJAna hone ke pUrva taka ye rahate haiM athavA kevala jJAna hone ke bAda bhI yaha rahate haiM ? isa viSaya meM aneka prakAra ke matabheda haiM, jinake vistAra kI yahA~ AvazyakatA nahIM hai| kucha AcAryoM kA abhimata hai ki kevala jJAna kI upalabdhi ke bAda bhI matijJAna aura zrutajJAna kI sattA rahatI hai| jisa prakAra divAkara ke pracaNDa prakAza ke samakSa graha aura nakSatroM kA prakAza naSTa nahIM hotA, balki tirohita ho jAtA hai, usI prakAra kevala jJAna ke mahAprakAza ke samakSa matijJAna aura zrutajJAna kA alpa prakAza naSTa nahIM hotA hai, balki tirohita ho jAtA hai| dUsare AcAryoM kA abhimata yaha hai, ki matijJAna aura zrutajJAna kSayopazamika jJAna hai aura kevalajJAna kSAyika jJAna hai| jaba samagra jJAnAvaraNa kA kSaya ho jAtA hai, taba kSAyika jJAna prakaTa hotA hai, jise kevala jJAna kahate haiM, usa samaya kSayopazamika jJAna nahIM raha

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jJAna-mImAMsA | 133 sakate, ata: kevala jJAna ho jAne para matijJAna aura zrutajJAna kI sattA nahIM rahatI, ve miTa jAte haiM, usa samaya akelA kevala jJAna hI rahatA hai| yaha pakSa prathama pakSa kI apekSA adhika tarka-saMgata hai| pA~ca jJAnoM meM tIsarA jJAna hai--avadhijJAna / avadhijJAna cAroM gatiyoM ke jIvoM ko ho sakatA hai / avadhijJAna rUpI padArthoM kA hotA hai| avadhijJAna kyA hai ? isake sambandha meM kahA gayA hai, ki avadhi kA artha hai- sImA / jisa jJAna kI sImA hotI hai, use avadhi jJAna kahA jAtA hai| avadhijJAna kI sImA kyA hai ? rUmI padArthoM ko jAnanA / avadhijJAna ke do bheda haiM- bhavapratyaya aura guNapratyaya / bhavapratyaya avadhijJAna deva aura nAraka ko hotA hai| guNa pratyaya avadhijJAna manuSya aura tiryaJca ko hotA hai / jo avadhijJAna binA kisI sAdhanA ke mAtra janma ke sAtha hI prakaTa hotA hai, use bhavapratyaya kahate haiM / jo avadhijJAna kisI sAdhanA - vizeSa se prakaTa hotA hai, use guNapratyaya kahA jAtA hai| avadhijJAna ke anya prakAra se bhI bheda kie gae haiM, kintu unakA yahA~ para vizeSa varNana karanA abhISTa nahIM hai| yahA~ to kevala avadhijJAna ke svarUpa aura usake mukhya bhedoM kA hI kathana karanA abhISTa hai| pA~coM jJAnoM meM cauthA jJAna hai-- mana: paryAyajJAna / yaha jJAna manuSya gati ke atirikta anya kisI gati meM nahIM hotA hai / manuSya meM bhI saMyata manuSya ko hI hotA hai, asaMyata manuSya ko nahIM / manaHparyAya jJAna kA artha hai - manuSyoM ke mana ke cintita artha ko jAnane vAlA jJAna / mana eka prakAra kA paudgalika dravya hai / jaba vyakti kisI viSaya - vizeSa kA vicAra karatA hai, taba usake mena kA tadanusAra paryAyoM meM parivartana hotA rahatA hai / mana: paryAya jJAnI mana kI ina paryAyoM kA sAkSAtkAra karatA hai| usa para se vaha yaha jAna sakatA hai, ki amuka vyakti kisa samaya kyA bAta socatA rahA hai| ataH mana: paryAya jJAna kA artha hai-mana ke pariNamana kA sAkSAt pratyakSa karake manuSya ke cintita artha ko jAna lenA / manaH paryAya jJAna ke do bheda haiM- Rjumati aura vipulamati / Rjumati kI apekSA vipulamati kA jJAna vizuddhatara hotA hai kyoMki vipulamati Rjumati kI apekSA mana ke ati sUkSma pariNAmoM ko bhI jAna sakatA hai| dUsarI bAta yaha hai ki Rtumati pratipAtI hotA hai aura vipulamati apratipAtI hotA hai / yahI ina donoM meM antara hai| avadhijJAna aura manaH paryAyajJAna pratyakSa avazya haiM, kyoMki ye donoM jJAna sIdhe AtmA se hI hote haiM, inake lie indriya aura mana kI sahAyatA kI AvazyakatA nahIM rahatI / kintu avadhijJAna aura manaHparyAyajJAna donoM hI vikala pratyakSa haiM, jabaki kevala jJAna sakala pratyakSa hotA hai| avadhi jJAna kevala rUpI padArthoM kA hI pratyakSa kara sakatA hai aura manaH paryAya jJAna rUpI padArthoM ke anantaveM bhAga mana kI paryAyoM kA hI pratyakSa kara sakatA hai| isalie ye donoM vikala pratyakSa haiN|

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134. ciMtana kI manobhUmi ataH pA~ca jJAnoM meM pA~cavA~ jJAna hai-- kevljnyaan| yaha jJAna vizuddhatama hai / kevalajJAna ko advitIya aura paripUrNa jJAna bhI kahA jAtA hai| Agama kI bhASA meM ise kSAyikajJAna kahA jAtA hai| AtmA kI jJAna-zakti kA pUrNa vikAsa athavA AvirbhAva kevalajJAna hai| isake prakaTa hote hI, phira zeSa jJAna nahIM rahate / kevalajJAna sampUrNa jJAna hai, usake sAtha mati Adi apUrNa jJAna nahIM raha skte| jaina darzana ke anusAra kevalajJAna AtmA kI jJAna-zakti kA caramavikAsa hai| kevala se bar3hakara anya koI jJAna nahIM hotA hai| isa jJAna meM atIta, anAgata aura vartamAna ke ananta padArtha aura pratyeka padArtha ke ananta guNa aura paryAya kevala jJAna ke darpaNa meM pratikSaNa pratibimbita hote rahate haiM / kevalajJAna deza aura kAla kI sImA - bandhana se mukta hokara rUpI evaM arUpI samagra ananta padArthoM kA pratyakSa karatA hai / ataH use sakala pratyakSa kahate haiN| maiM Apase pahale kaha cukA hU~, ki upayoga ke do bheda haiM- sAkAra aura anAkAra / sAkAra, jJAna ko kahate haiM aura anAkAra, darzana ko / ise eka dUsare rUpa meM bhI kahA jAtA hai-- savikalpaka aura nirvikalpaka / jo upayoga vastu ke vizeSa svarUpa ko grahaNa karatA hai, vaha savikalpaka hai aura jo vastu ke sAmAnya svarUpa ko grahaNa karatA hai, vaha nirvikalpaka hai / yahA~ para yaha prazna uThAyA jA sakatA hai, ki jaina darzana ko chor3akara anya kisI darzana meM to isa prakAra kA koI vargIkaraNa nahIM hai. phira jaina darzana kI isa mAnyatA kA AdhAra kyA hai ? ukta prazna ke samAdhAna meM kahA gayA hai, ki jaina darzana meM jJAna aura darzana kI mAnyatA atyanta prAcIna hai| mUla Agama meM hameM do prayoga milate haiM-'jANai' aura 'pAsai' / inakA artha hai-- jAnanA aura dekhanA / jAnanA, jJAna hai aura dekhanA, darzana hai| dUsarA AdhAra yaha hai, ki jaina darzana meM karma ke ATha bheda svIkAra kie gaye haiN| una ATha bhedoM meM pahalA hai-- jJAnAvaraNa aura dUsarA hai darzanAvaraNa | jJAna ko AcchAdita karane vAlA karma jJAnAvaraNa aura darzana ko AcchAdita karane vAlA karma darzanAvaraNa kahalAtA hai| isase yaha siddha hotA hai, ki jaina- darzana meM jJAna aura darzana kI mAnyatA bahuta hI prAcIna hai| yaha siddhAnta tarka se bhI siddha hotA hai / sarvaprathama vastu ke astitva kA hI bodha hotA hai, tadanantara vastu kI anekAneka vizeSatAoM kaa| isase bhI spaSTa hai ki darzana aura jJAna do upayoga hote haiN| eka prazna yaha bhI uThAyA jAtA hai, ki darzana aura jJAna meM pUrva kauna hotA hai ? isake samAdhAna meM kahA gayA hai, ki jahA~ taka chadmastha kA prazna hai, sabhI AcArya eka mata haiM ki darzana aura jJAna yugapad na hokara kramaza: hote haiN| prathama darzana hotA hai aura pazcAt jJAna hotA hai kevalI ke prazna ko lekara AcAryoM meM matabheda avazya haiN| isa viSaya meM tIna prakAra ke mata haiM--eka mata ke anusAra darzana aura jJAna kramazaH hote haiN| dUsare mata ke anusAra darzana aura jJAna yugapad hote haiN| tIsare mata ke anusAra darzana aura jJAna bhinna na hokara abhinna haiM /

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jJAna-mImAMsA | 135 sabase pahale hameM yaha vicAra karanA cAhie ki ina tIna matoM kA mUla AdhAra kyA hai ? AcAryoM ke matabheda kA AdhAra kauna-sA grantha hai athavA kauna-sI paramparA hai ? prAcInatA kI dRSTi se vicAra karane para sabase pahale hamArI dRSTi Agama kI ora jAtI hai| prajJApanA, Avazyaka-niyukti evaM vizeSAvazyaka bhASya meM kahA gayA hai, ki kevalI ke bhI do upayoga eka sAtha nahIM ho skte| zvetAmbara paramparA ke prAcIna Agama isa viSaya meM ekamata haiN| Agama kevalI ke darzana aura jJAna ko yugapad nahIM maante| digambara paramparA ke anusAra kevaladarzana aura kevalajJAna yugapad hote haiN| isa viSaya meM digambara paramparA ke sabhI AcArya ekamata haiN| yugapadvAdI kA kathana hai, ki jisa prakAra sUrya meM prakAza aura Atapa eka sAtha rahate haiM, usI prakAra kevalI ke darzana aura jJAna eka sAtha rahate haiN| isa prakAra hama dekhate haiM, ki kevalI meM darzana aura jJAna ko lekara zvetAmbara paramparA aura digambara paramparA meM matabheda hai| zvetAmbara paramparA kramavAdI hai aura digambara paramparA yugapadvAdI hai| parantu yaha matabheda kevalI ke darzana aura jJAna ko lekara hI hai, chadmastha ke darzana aura jJAna ke prazna para zvetAmbara paramparA aura digambara paramparA meM na kisI prakAra kA vivAda hai aura na kisI prakAra kA matabheda hI hai| donoM paramparAe~ chadmastha vyakti meM darzana aura jJAna ko kramazaH hI svIkAra karatI haiM, isa dRSTi se isa viSaya meM donoM paramparAe~ kramavAdI haiN| aba prazna rahatA hai tIsarI paramparA kA, jisake AviSkAraka caturtha zatAbdI ke mahAn dArzanika, prakhara tArkika AcArya siddhasena divAkara haiN| AcArya siddhasena kA kathana hai, ki matijJAna se lekara manaH paryAya jJAna taka darzana aura jJAna meM bheda siddha kiyA jA sakatA hai, kintu kevala jJAna aura kevala darzana kA bheda siddha karanA kathamapi sambhava nahIM hai| darzanAvaraNa aura jJAnAvAraNa kA jaba hama yugapad kSaya mAnate haiM, taba usa kSaya se hone vAle upayoga meM "yaha pahale hotA hai aura yaha bAda meM hotA hai athavA yugapad, hote haiM", isa prakAra kA kathana karanA, na nyAya-saMgata hai aura na tarkasaMgata hai| pUrNa upayoga meM kisI bhI prakAra kA bheda nahIM rahatA hai| ata: kevalI ke darzana meM aura jJAna meM kisI bhI krama ko aura yugapad ko svIkAra nahIM kiyA jA sktaa| vastutaH kevala jJAna aura kevala darzana donoM alaga-alaga haiM hI nahIM, donoM eka hI haiN| isa prakAra jaisA ki maiMne Apako kahA thA, darzana aura jJAna ko lekara jainAcAryoM meM kucha matabheda hai, para isa matabheda se mUla vastusthiti para kisI prakAra kA pratikUla prabhAva nahIM par3atA hai| vastu-sthiti ko bhedagAmI dRSTi se dekhane para bheda kI pratIti hotI hai aura abhedagAmI dRSTi se dekhane para abheda kI pratIti hotI hai| anekAnta dRSTi meM bheda aura abheda donoM kA sundara samanvaya kiyA gayA hai| jaina darzana meM jJAnavAda kI carcA bahuta purAnI aura bahuvidha hai| aGga, upAGga aura mUla-sUtroM meM yatra-tatra jo jJAnavAda kI carcA upalabdha hotI hai, vaha aneka paddhatiyoM se pratipAdita hai| sthAnAMga sUtra meM rAjapraznIya sUtra meM aura uttarAdhyayana sUtra meM .

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(136 ciMtana kI manobhUmi jJAna ke sIdhe pA~ca bheda kie gae haiN| bhagavatI sUtra meM aura anuyogadvAra sUtra meM jJAna kA cAra pramANa ke rUpa meM tarka paddhati para varNana bhI upalabdha hai| nandI satra meM pA~ca jJAna kA varNana Agama aura tarkazailI se bhinna darzana zailI para kiyA gayA hai| isa prakAra Agama sAhitya meM jJAnavAda kI carcA bahuvidha aura anekavidha paddhati para AdhArita hai| jJAnavAda ke varNana kI ukta paddhatiyoM ko hama tIna bhAgoM meM vibhakta kara sakate haiM.. Agamika zailI, dArzanika zailI aura tArkika arthAta nyAya shailii| Agamika zailI se pA~ca jJAna kA varNana--aMga, upAMga aura mUlasUtroM meM upalabdha hai| isameM jJAna ke sIdhe pA~ca bheda karake unake upabhedoM kA varNana kara diyA gayA hai| karma-graMthoM meM bhI jJAnavAda kA varNana Agamika zailI ke AdhAra para hI kiyA gayA hai| dArzanika zailI kA prayoga nandI-sUtra meM upalabdha hai| isameM jJAna kA sAMgopAMga varNana kiyA gayA hai| jitane adhika vistAra ke sAtha meM aura jitanI sundara vyavasthA ke sAtha meM pA~ca jJAna kA varNana nandI-sUtra meM kiyA gayA hai, utane vistAra ke sAtha aura utanI sundara vyavasthA ke sAtha anya kisI Agama meM nahIM kiyA gayA hai| Avazyaka niryukta meM jo jJAna kA varNana hai, vaha dArzanika zailI kA na hokara Agamika zailI kA hai| AcArya jinabhadra kSamA-zramaNa kRta vizeSAvazyaka bhASya meM pA~ca jJAna kA sAMgopAMga aura ati vistAra ke sAtha varNana kiyA gayA hai| isakI zailI vizuddha dArzanika zailI hai| yaha eka aisA mahAsAgara hai| jisameM saba kucha samAhita ho jAtA hai| vizeSAvazyaka bhASya Agama kI pRSThabhUmi para dArzanika kSetra kI eka mahAna dena hai| Agama kA jJAnavAda isameM pIna aura paripuSTa ho gayA hai| pA~ca jJAna ke sambandha meM vizeSAvazyaka bhASya meM jo kucha kahA gayA hai, vahI anyatra upalabdha hotA hai aura jo kucha isameM nahIM kahA gayA , vaha prAyaH anyatra bhI nahIM kahA gayA hai| AcArya jinabhadra kSamAzramaNa ke uttara-bhAvI samagra dArzanika vidvAnoM ne apane-apane granthoM meM jJAnavAda ke pratipAdana meM aura jJAnavAda kI vyAkhyA karane meM vizeSAvazyaka bhASya ko hI AdhAra banAyA hai| isameM jJAnavAda kA pratipAdana itane vizAla aura virATa rUpa meM huA haiM ki ise par3hakara jJAnavAda ke sambandha meM anya kisI grantha ke par3hane kI AvazyakatA hI nahIM rhtii| AcArya ne apane yuga taka kI paramparA ke cintana kA isameM Akalana aura saMkalana kara diyA hai| vizeSAvazyaka bhASya ke bAda pA~ca jJAna kA sAMgopAMga varNana athavA pratipAdana upAdhyAya yazovijaya kRta 'jJAna bindu' aura 'jaina-tarka-bhASA' meM upalabdha hotA hai| jaina dArzanika sAhitya meM ukta donoM kRtiyoM adbhuta aura bejor3a haiN| ' jJAna-bindu' meM pAMca jJAna kA varNana darzana kI pRSTha bhUmi para tArkika zailI se kiyA gayA hai| parantu 'jaina-tarka-bhASA' meM jJAna kA varNana vizuddha tArkika zailI para hI kiyA gayA hai| upAdhyAya yazovijaya apane yuga ke eka praur3ha dArzanika aura mahAn tArkika the, inhoMne apane graMthoM kI racanA navya nyAya kI zailI para kii|vaasnik zailI kA eka dUsarA

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jJAna-mImAMsA | 137 rUpa, hameM pA~ca jJAna ke sambandha meM AcArya kunda-kunda kRta 'pravacana sAra' aura 'niyama sAra' meM bhI milatA hai| parantu yahA~ para jJAnavAda kA varNana utane vistAra se aura kramabaddha nahIM hai, jaisA ki 'nandI-sUtra' meM vizeSAvazyaka bhASya, meM jJAnabindu' aura 'jaina-tarka-bhASA' meM upalabdha hotA hai| maiM Apase itanI bAta avazya kahU~gA, ki jJAnavAda ke sambandha meM jaina AcAryoM ne apane-apane yuga meM pariSkAra avazya kiyA hai, kintu usakA mUla AdhAra Agama hI rahA hai| Agama ko AdhAra banAkara hI jJAna kA kahIM para saMkSepa meM to kahIM para vistAra meM varNana kiyA gayA hai| jJAna ke sambandha meM maiMne yahA~ para Apako jo kucha kahA hai, use Apa paripUrNa na samajha leN| maiMne to kevala usakA paricaya mAtra karA diyA hai| isa sambandha meM jo sajjana vizeSa jijJAsA rakhate haiM, unheM cAhie ki ve mUla Agama kA aura uttara kAla ke graMthoM kA svAdhyAya karake apane jJAna ko abhivRddha aura vikasita kreN| yahA~ para maiM eka bAta aura spaSTa kara denA cAhatA hU~, ki jaina darzana kI mUla dRSTi kyA hai ? jaba taka Apa jaina-darzana kI mUla dRSTi ko nahIM pakar3a sakeMge, taba taka Apa adhigata jJAna se kucha bhI lAbha nahIM uThA skeNge| jaina-darzana ke anusAra vizva ke samagra padArtha do vibhAgoM meM vibhakta haiM-jIva-rAzi aura ajiiv-raashi| ukta do vibhAgoM meM jar3a aura cetana sabhI tatvoM kA samAveza ho jAtA hai| yaha vizva kyA hai ? jIva aura ajIva kA samUha / jIva ko AtmA aura ajIva ko anAtmA bhI kaha sakate haiN| darzana zAstra kI paribhASA meM jIva tathA ajIva ko prameya evaM jJeya bhI kaha sakate haiN| pramA kA viSaya prameya aura jJAna kA viSaya jnyey| pramAtA kevala jIva hI hai, ajIva nhiiN| jIva hI jJAtA draSTA hai| vaha jIva ko bhI jAnatA hai aura ajIva ko bhI jAnatA hai| pramA aura jJAna donoM kA eka hI artha hai| pramA jisameM ho, vaha pramAtA aura jJAna jisameM ho, vaha jnyaataa| pramAtA jisase prameya ko jAnatA hai vaha pramANa hai aura jJAtA jisase jJeya ko jAnatA hai vaha jJAna hai| pramAtA, pramANa aura prameya--yaha tripuTI hai tathA jJAtA, jJAna aura jJeya yaha eka dUsarI tripuTI hai| nizcaya naya se vicAra karane para pramAtA aura pramANa meM athavA jJAtA aura jJAna meM kisI prakAra kA bheda nahIM hai| vyavahAra naya se vicAra karane para donoM meM bheda pratIta hotA hai| bhArata kI dArzanika paramparA ko do vibhAgoM meM vibhAjita kiyA jA sakatA hai...dvaitavAdI aura advaitvaadii| jaina, sAMkhya, yoga, naiyAyika, vaizeSika aura mImAMsaka dvaitavAdI darzana haiN| cArvAka, vijJAnavAdI bauddha aura advaitavedAntI advaitavAdI darzana haiN| vizva meM do tatvoM kI sattA ko svIkAra karane vAle dvaitavAdI haiM aura ekatattva kI sattA ko mAnane vAle advaitavAdI haiN| jaina paramparA meM bhI kucha AcAryoM ne abheda dRSTi ke AdhAra para satsvarUpa advaita-bhAva kI sthApanA kI ceSya kI thI, para usakA adhika prasAra nahIM ho skaa| kyoMki advaitavAda kA jaina-darzana kI mUla bhAvanA se maulika sAmaJjasya nahIM baitthtaa| ata: jaina darzana mUla rUpa meM dvaitavAdI darzana hai| jaina darzana

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|138 ciMtana kI manobhUmi abhimata mUla meM do tatva haiM--jIva aura ajiiv| kintu una donoM kI saMyogAvasthA aura viyogAvasthA ko lekara tatva ke sAta bheda ho jAte haiM.-jIva, ajIva, Asrava, bandha, saMvara, nirjarA aura mokss| jIva aura ajIva jJeya haiM, Asrava aura bandha heya haiM tathA saMvara aura nirjarA upAdeya haiN| mokSa to jIva kI atyanta vizuddha sthiti kA hI nAma hai| pudgala kA jIva ke sAtha jo saMyoga hai, vahI saMsAra hai| jIva aura pudgala kA aikAntika aura Atyantika jo viyoga hai, vahI mokSa hai| bandha aura Asrava saMsAra ke hetu haiM tathA saMvara aura nirjarA mokSa ke kAraNa haiN| isa prakAra jaina darzana prameya ke sAta bheda svIkAra karatA hai| ina sAta prameyoM ko jAnane vAlA pramAtA kahalAtA hai aura pramAtA jisase ina prameyoM ko jAnatA hai, use pramANa kahA jAtA hai| Agama kI bhASA meM isI ko jJAtA, jJAna aura jJeya kahA jAtA hai| saMkSepa meM, jJAna kA varNana yahA~ itanA hI abhISTa hai|

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pramANavAda maiM Aja Apase pramANa ke sambandha meM carcA kara rahA huuN| pramANa ke binA prameya kI siddhi nahIM hotii| nyAya-zAstra kA eka yaha prasiddha siddhAnta hai| pramANa se hI prameya kA yathArtha parijJAna hotA hai| ataH bhAratIya darzana zAstra meM pramANa para bahuta kucha likhA gayA hai| jaina, vaidika aura bauddha samasta dArzanikoM ne pramANavAda para bar3A bala lagAyA hai| bhAratIya darzana kI pratyeka zAkhA meM pramANa para gaMbhIra cintana aura anuzIlana kiyA gayA hai| nyAya darzana kA to mukhya viSaya hI pramANa hai| vaizeSika darzana meM prameya kI bahulatA hone para bhI usameM pramANavAda ko svIkAra kiyA gayA hai| sAMkhya darzana meM bhI pramANa para paryApta vivecana kiyA gayA hai, kintu vaizeSika kI bhAMti isameM tatva-carcA adhika hai| yoga to kriyAtmaka prayoga para hI khar3A hai, phira bhI usameM pramANa-carcA kI gaI hai| mImAMsA aura vedAnta meM bhI pramANavAda para bahuta bala diyA gayA hai| bhUtavAdI cArvAka ko bhI pramANa svIkAra karanA pdd'aa| bauddha-darzana meM to pramANavAda ne bahuta hI gambhIra rUpa liyA hai| bauddha dArzanikoM ke sUkSma aura paine tarka suprasiddha haiN| jaina-darzana meM to pramANavAda para saMkhyAbaddha grantha Aja bhI upalabdha haiN| pramANa viSaya para bhAratIya darzana kI vibhinna paramparAoM meM Aja taka jo kacha bhI likhA gayA hai, usameM jaina dArzanikoM kA mahAn yogadAna rahA hai| prAcIna nyAya kI paramparA se lekara navyayuga ke navyanyAya taka kI paramparA jaina darzana ke pramANavAda meM saMrakSita hai| pramANa kI mImAMsA meM aura pramANa kI vicAraNA meM jaina dArzanika kabhI pazcAt pada nahIM rahe haiN| bhAratIya darzana kI pratyeka zAkhA ne apane-apane abhimata prameya kI siddhi ke lie pramANa ko svIkAra kiyA hai, aura apane-apane DhaMga se usakI vyAkhyA kI hai| pramANa ke svarUpa meM vibhinnatA hone para bhI pramANa kI upayogitA ke sambandha meM saba ekamata haiN| bhale hI pramANoM kI saMkhyA kisI ne kama mAnI ho aura kisI ne adhika mAnI ho, para usakI AvazyakatA kA anubhava sabane kiyA hai| prameya kI siddhi ke lie samasta darzana pramANa ko svIkAra karate haiN| parantu jaina darzana pramANa ke atirikta naya ko bhI vastu-parijJAna ke lie Avazyaka mAnatA hai| jaina darzana meM kahA gayA hai, ki vastu kA yathArtha adhigama evaM paribodha pramANa aura naya se hotA hai| ataH vastu-parijJAna ke lie pramANa aura naya donoM kI AvazyakatA hai| donoM meM antara yahI hai, ki pramANa vastu ko akhaNDa rUpa meM grahaNa karatA hai, ata: vaha sakalAdeza hai| naya vastu ko khaNDa rUpa meM grahaNa karatA hai, ataH vaha vikalAdeza hai| 'yaha ghaTa hai'- yaha sakalAdeza pramANa hai| yaha rUpavAn ghaTa hai' yaha vikalAdeza naya

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140 ciMtana kI manobhUmi hai / kyoMki isameM ghaTa vastu kA parijJAna rUpamukhena huA hai, jabaki 'ghaTo'yam kahane se ghaTa ke samasta dharmoM kA samAveza usameM ho jAtA hai| vastugata kisI eka dharma kA athavA kisI eka guNa kA bodha karane ke lie naya kI AvazyakatA hai| yaha jaina darzana kI apanI vizeSatA hai, jo anya darzanoM meM nahIM hai| jaina darzana, kyoMki anekAnta darzana hai, aura anekAnta darzana meM pratyeka vastu ko ananta dharmAtmaka mAnA gayA hai| usa ananta dharmAtmaka vastu kA yathArtha bodha, pramANa aura naya se hI kiyA jA sakatA hai pramANa ke svarUpa ke viSaya meM bhI jaina darzana kA apanA eka viziSTa dRSTikoNa hai| usake pramANa kA vargIkaraNa bhI anya paramparAoM se sarvathA bhinna zailI para huA hai| 1 sAmAnyatayA pramANa kA artha hai - jisake dvArA padArtha kA samyak parijJAna ho zabdavyutpatti kI dRSTi jo pramA kA sAdhakatama karaNa ho, vaha pramANa hai / naiyAyika pramA meM sAdhakatama indriya aura sannikarSa ko mAnate haiN| parantu jaina darzana jJAna ko hI pramA meM sAdhakatama mAnatA hai| pramA kriyA eka cetana kriyA hai, ataH usakA sAdhakatama karaNa bhI jJAna hI ho sakatA hai, sannikarSa nahIM, kyoMki vaha acetana hai| jaina darzana ke anusAra pramANa kA lakSaNa hai--'sva-para-vyavasAyi jJAnaM pramANam / ' isa lakSaNa meM kahA gayA hai, ki 'sva' aura 'para' nizcaya karane vAlA jJAna hI pramANa hai / 'sva' kA artha hai-- jJAna aura 'para' kA artha hai-jJAna se bhinna padArtha jaina darzana usI jJAna ko pramANa mAnatA hai, jo apane Apako bhI jAne aura apane se bhinna para- padArthoM ko bhI jAne / aura vaha bhI nizcayAtmaka evaM yathArtha rUpa meM / upAdeya kyA hai ? tathA heya kyA hai ? aura heya upAdeya se bhinna upekSita kyA hai ? isakA nirNaya karanA hI pramANa kI upayogitA hai / parantu pramANa kI yaha upayogitA tabhI siddha ho sakatI hai, jabaki pramANa ko jJAna rUpa mAnA jaae| yadi pramANa jJAna rUpa na hokara, ajJAna rUpa hogA, to vaha upAdeya evaM heya kA viveka nahIM kara skegaa| phira pramANa kI sArthakatA kaise hogI ? pramANa kI sArthakatA aura upayogitA tabhI hai, jabaki usase 'sva' aura 'para' kA parijJAna ho, sAtha hI jJeya ke dAna, upAdAna evaM upekSA kA viveka ho / nyAya darzana meM pratyakSa pramA kA sAdhakatama karaNa sannikarSa ko mAnA hai / parantu yaha ucita nahIM hai, kyoMki sannikarSa jar3a hai| jo jar3a hotA hai, vaha ghaTa kI taraha 'sva' aura 'para' kA nizcaya karane meM asamartha hotA hai| kyA kabhI ghaTa ko patA hotA hai ki maiM kauna hU~, aura ye mere Asa-pAsa meM kyA hai ? nahIM hotA, kyoMki vaha jar3a hai, cetanAzUnya haiM, ataH vaha ghaTa pramA kA sAdhakatama karaNa bhI nahIM bana sakatA hai| nyAya darzana meM iMndriya aura padArtha ke sambandha ko sannikarSa kahA hai| vaizeSika darzana bhI sannikarSa ko pramANa mAnatA hai| parantu jJAna rUpa na hone se sannikarSa kI pramANatA kA jaina-darzana meM spaSTa niSedha kiyA gayA hai| pramANa kA svarUpa evaM lakSaNa karate samaya yaha kahA gayA hai, ki pramANa nizcayAtmaka evaM vyavasAya-svabhAva hotA hai, parantu bauddha darzana meM avyavasAyI

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pramANavAda 141 nirvikalpaka jJAna ko pramANa mAnA gayA hai| jaina darzana meM jise darzanopayoga kahate haiM-- jisameM kevala vastu kI sattAmAtra kA jJAna hotA hai- vahIM bauddhoM kA nirvikalpaka jJAna hai| nirvikalpaka jJAna meM 'yaha ghaTa hai' aura 'yaha paTa hai' - ityAdi vastugata vibhinna vizeSoM kA parijJAna nahIM hotA / isI kAraNa nirvikalpaka jJAna ko pramANa nahIM kahA jA sktaa| jaba taka vastu kI viziSTatA kA parijJAna nahIM hotA, taba taka vastu ke yathArtha svarUpa ko samajhA nahIM jA sktaa| isI AdhAra para kahA gayA hai, ki bauddha darzana meM abhimata nirvikalpaka jJAna pramANa nahIM hai| jJAna mAtra pramANa nahIM hai, jo jJAna vyavasAyAtmaka hotA hai, vahI pramANa-koTi meM AtA hai| yadi jJAna mAtra ko hI pramANa mAnA jAe, taba to viparyaya, saMzaya aura anadhyavasAya ko bhI pramANa kahA jaaegaa| kyoMki ye bhI jJAna to haiM hI, bhale hI viparIta hI kyoM na hoM ? ukta tInoM ke pramANatva kA niSedha karane ke lie pramANa ko vyavasAyasvabhAva athavA nizcayarUpa kahA gayA hai| sIpa ko cA~dI samajha lenA; aura rassI ko sA~pa samajha lenA -- isa prakAra ke viparItaikakoTi sparzI mithyAjJAna ko jainadarzana meM viparyaya kahA jAtA hai| viparyaya meM vastu kA eka hI dharma jAna par3atA hai, aura vaha viparIta hI hotA hai| isI kAraNa vaha mithyAjJAna hai, pramANa nahIM hai| eka hI vastu meM aneka koTiyoM ko sparza karane vAlA jJAna, saMzaya hai| jaise andhakAra meM dUrastha kisI ThUMTha ko dekha kara sandeha honA ki yaha sthANu hai, yaha puruSa hai / saMzaya bhI . mithyAjJAna hone se pramANa nahIM hai| kyoMki isameM na to sthANu ko siddha karane vAlA sAdhaka pramANa hI hotA hai, aura na puruSa kA niSedha karane vAlA bAdhaka pramANa hI hotA hai / ataH na isameM sthANutva kA nizcaya hotA hai aura na puruSatvaM kA hI / nizcaya kA abhAva hone se ise pramANa nahIM kaha skte| mArga meM gamana karate samaya tRNa Adi kA sparza hone para 'kucha hai' - isa prakAra ke jJAna ko anadhyavasAya kahate haiN| isameM kisI bhI vastu kA nizcaya nahIM ho pAtA hai| nizcaya na hone ke kAraNa se hI isako pramANa nahIM kahA jA sakatA hai| viparyaya aura saMzaya meM bheda yaha hai, kiM viparyaya meM eka aMza kI pratIti hotI hai, jabaki saMzaya meM do yA aneka aMzoM kI pratIti hotI hai 1 viparyaya meM eka aMza nizcita hotA hai--bhale hI vaha viparIta hI kyoM na ho| parantu saMzaya meM donoM aMza anizcita hote haiN| saMzaya aura anadhyavasAya meM bheda yaha hai, ki saMzaya meM yadyapi vizeSa vastu kA nizcaya nahIM hotA, phira bhI usameM vizeSa kA sparza to hotA hai, parantu anadhyavasAya meM to kisI bhI prakAra ke vizeSa kA sparza hI nahIM hotA / viparyaya, saMzaya aura anadhyavasAya, jJAna hone para bhI pramANakoTi meM nahIM aate| kyoMki ye tInoM samyak jJAna nahIM, mithyAjJAna haiN| mithyAjJAna pramANa nahIM ho sakatA hai / pramANa kA svarUpa samajhAte samaya kahA gayA thA, ki jo jJAna sva-para kA nizcaya karatA hai, vaha pramANa hai| sva kA artha hai-- jJAna aura para kA artha hai-- jJAna se

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142 ciMtana kI manobhUmi bhinna 'ghaTa-paTa' Adi padArtha / parantu zUnyavAdI bauddha ghaTa Adi bAhya padArtha ko aura jJAna Adi Antarika padArtha ko svIkAra nahIM karatA hai| usake vicAra meM zUnya hI saba kucha hai| isa viSaya meM zUnya ke atirikta anya kucha bhI nahIM hai, yahI usakA abhimata hai| isI AdhAra para use zUnyavAdI kahA jAtA hai| zUnyavAdI bauddha zUnya ko hI sat mAnatA hai, usake atirikta sabako mithyA / vijJAnavAdI bauddha ghaTa Adi bAhya padArtha kI sattA svIkAra nahIM krtaa| usake mata meM vijJAna hI saba kucha hai / vijJAna ke atirikta jo bhI kucha hai, vaha saba mithyA hai| vedAntadarzana bhI bAhya padArtha ko mithyA kahatA hai / vedAnta ke anusAra ekamAtra brahma ke atirikta anya samagra padArtha asat haiM / ina sabake viparIta jaina-darzana jJAna ko sat svIkAra karatA hai aura jJAna ke dvArA pratIta hone vAle ghaTa Adi bAhya padArtha ko bhI sat svIkAra karatA hai / isI AdhAra para jaina- darzana ke pramANa lakSaNa meM 'sva' aura 'para' donoM kA samAveza kiyA gayA hai| isakA artha hai ki pramANa apane ko bhI jAnatA hai aura para ko bhI / pramANa ke svarUpa aura lakSaNa kA nirdhAraNa dhIre-dhIre vikasita huA hai| kaNAda ne nirdoSa jJAna ko pramANa kahA thaa| gautama ke nyAya sUtra meM pramANa sAmAnya kA lakSaNa upalabdha nahIM hotA, kintu usake samartha bhASyakAra vAtsyAyana ne kahA hai, ki artha kI upalabdhi meM sAdhana hI pramANa hai| mImAMsaka prabhAkara ne anubhUti ko pramANa kahA hai| sAMkhya darzana meM indriya-vyApAra ke sAmAnya lakSaNa ko pramANa svIkAra kiyA hai| bauddha darzana meM ajJAta artha ke prakAzaka jJAna ko pramANa kahA gayA hai| jaina paramparA ke vibhinna AcAryoM ne bhI pramANa kA vibhinna prakAra se lakSaNa kiyA hai| jaina nyAya ke pitA aura apane yuga ke praur3ha dArzanika AcArya siddhasena divAkara ne apane 'nyAyAvatAra' nAmaka nyAya -grantha meM sva-para ke nizcaya karane vAle bAdhavivarjita jJAna ko pramANa mAnA hai| AcArya siddhasena kI bhA~ti AcArya samantabhadra ne bhI sva-para avabhAsi jJAna ko pramANa kahA hai| vAdideva sUri ne apane prasiddha tarka-grantha 'pramANanaya tatvAloka' meM usI jJAna ko pramANa mAnA hai, jo sva-para kA nizcaya karAne vAlA ho / AcArya hemacandra ne apane suprasiddha nyAya grantha pramANa mImAMsA meM artha ke samyak nirNaya ko pramANa mAnA hai| jaina tarka bhASA meM upAdhyAya yazovijaya jI ne vAdideva sUri ke lakSaNa ko hI svIkAra kara liyA hai| zvetAmbara AcAryoM ne pramANa - lakSaNa kA vikAsa kisa prakAra kiyA, yaha maiMne Apako btaayaa| digambara paramparA ke AcAryoM ne bhI isa viSaya meM paryApta cintana kiyA hai| 'parIkSA - mukha' meM usa jJAna ko pramANa mAnA hai, jo sva aura apUrva artha kA grAhaka ho / yatibhUSaNa ne apane 'nyAya - dIpikA' grantha meM sIdhI bhASA meM samyak jJAna ko hI pramANa mAnA hai| isa prakAra jainoM kI ubhaya paramparAoM ne ghUma phira kara eka hI bAta kahI hai, ki samyakjJAna hI pramANa hai| jainadarzana ke pramANa lakSaNoM meM samyak jJAna ko pramANa mAnA gayA hai| sabakI zabdAvalI bhinna hone para bhI sabakA abhiprAya eka hI hai|

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pramANavAda | 143 nyAya-zAstra meM pramANa kA sAmAnya lakSaNa hai-'pramA kA krnn|' pramA kA karaNa hI pramANa hai| prazna uTha sakatA hai, ki pramA kyA hai ? isake uttara meM yaha kahA gayA hai, jo vastu jaisI hai, usa vastu ko vaisI hI samajhanA pramA hai| rajata ko rajata samajhanA pramA hai, aura zukti ko rajata samajha lenA apramA hai| karaNa kA artha hai-saadhktm| eka kArya kI siddhi meM aneka sAdhana ho sakate haiM, para ve saba karaNa nahIM bana skte| karaNa to eka hI hotA hai| jisa vyApAra ke turanta bAda phala kI prApti ho, vahI karaNa hotA hai| nyAya-zAstra meM pramA ke pUrvakSaNavartI karaNa ko hI vastutaH pramANa kahate haiN| parantu prazna uThatA hai, ki karaNa hai kyA vastu ? nyAya-darzana meM, jaisA ki maiM pahale Apako batA cukA hU~, sannikarSa ko pramA kA karaNa mAnA hai| bauddha darzana meM yogyatA ko pramA kA karaNa kahA hai| jaina darzana meM jJAna hI pramA kA karaNa hai| sannikarSa tathA yogyatA to jJAna kI sahakArI sAmagrI hai| __ pramANa-zAstra ke anusAra pramANa kA maulika phala hai-ajJAna kI nivRtti, anantara phala hai-abhimata vastu kA svIkAra anabhimata vastu kA parihAra aura taTastha kI upekssaa| jaina-darzana meM inhIM ko pramANa kA phala mAnA hai| parantu yaha tabhI sambhava ho sakatA hai, jabaki jJAna ko hI pramANa mAnA jaae| isI AdhAra para jaina-darzana meM yathArtha jJAna ko arthAt 'samyak jJAna' ko pramANa mAnA hai| prazna hotA hai, ki kyA jJAna aura pramANa eka hI haiM ? athavA unameM kucha antara bhI hai ? ukta prazna ke samAdhAna meM kahA gayA hai, ki donoM meM yahI antara hai-jJAna vyApaka hai aura pramANa vyApya hai| jJAna aura pramANa meM vyApya-vyApaka-bhAva-sambandha hai| jJAna yathArtha aura ayathArtha donoM prakAra kA hotA hai| samyak jJAna yathArtha aura saMzaya Adi mithyA jJAna aythaarth| parantu pramANa to yathArtha jJAna hI ho sakatA hai| ata: samasta jaina tArkikoM ne apane-apane pramANa lakSaNa meM kisI na kisI rUpa meM yathArtha athavA samyak jJAna ko avazya hI rakhA hai| jaina dRSTi se samyak jJAna hI pramANa hai| / jainadarzana meM Agama aura tatvArthabhASya ke samaya taka pramANa kA lakSaNa spaSTa aura pariSkRta nahIM ho pAyA thaa| AcArya siddhasena divAkara ne apane 'nyAyAvatAra-sUtra' meM pramANa kA spaSTa lakSaNa dekara vastuta: jaina pramANa-zAstra kI AdhAra-zilA rkhii| AcArya samantabhadra ne jo apane yuga ke eka samartha AcArya the, unhoMne apane granthoM meM AcArya siddhasena divAkara ke lakSaNa kA hI samarthana kiyaa| Age calakara akalaMkadeva ne use tarka kI kasauTI para ksaa| phira AcArya mANikyanandI, prabhAcandra, vAdidevasUri, hemacandra aura yati dharmabhUSaNa ne apane-apane granthoM meM apane-apane DhaMga se usakA vizadIkaraNa kiyaa| parantu upAdhyAya yazovijaya ne pramANa-lakSaNa ko navyanyAya ke navya Aloka meM pahu~cA diyaa| AcArya siddhasena se prArambha hokara upAdhyAya yazovijaya taka pramANa kA lakSaNa adhikAdhika spaSTa, pariSkRta aura paripuSTa banatA gyaa| jaina tArkikoM ne apane pramANa-zAstra kI paripuSTi ke sAtha-sAtha bauddha aura

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144 ciMtana kI manobhUmi vaidika tArkikoM kI ora se uThane vAle tarkoM ke tUphAna kA uttara bhI diyaa| AcArya akalaMkadeva, prabhAcandra, vAdidevasUri aura AcArya hemacandra isa dizA meM vizeSa rUpa se ullekhanIya haiN| parantu upAdhyAya yazovijaya ne jJAna-bindu, jainatarka bhASA aura nayopadeza jaise grantha dekara jainadarzana ko eka apUrva dena dI hai| darzana aura nyAya ke kSetra meM upAdhyAya yazovijaya jI kI udbhAvanA kA sadA Adara aura satkAra hotA rhegaa| ___ maiMne Apake sAmane pramANa ke lakSaNa ke sambandha meM mukhya-mukhya bAteM kahI haiM, pramANa ke sambandha meM bahuta gahanatA aura sUkSmatA meM utaranA yahA~ abhISTa nahIM hai, kintu pramANa ke sambandha meM eka bAta aura jAna lenA Avazyaka hai, aura vaha haipramANa kA prmaanntv| pramANa ke dvArA jisa vastu kA jisa rUpa meM bodha hotA hai. usa vastu kA usI rUpa meM prApta honA-pramANa kA pramANatva hai| tarka zAstra meM isako prAmANyavAda kahate haiN| prAmANya kA kyA lakSaNa hai ? ukta prazna ke uttara meM kahA gayA hai, ki pramANa ke dvArA pratibhAta viSaya kA avyabhicArI honA, prAmANya hai athavA pramANa ke dharma ko prAmANya kahate haiN| pramANa kA apramANatva kyA hai ? isa viSaya meM vAdidevasUri ne svapraNIta 'pramANanayatatvAloka' grantha meM kahA hai---prameya padArtha jaisA hai, use vaisA hI jAnanA--yahI pramANa kA pramANatva hai| isake viparIta prameya padArtha ko anyathA rUpa meM jAnanA--yahI pramANa kA pramANatva hai| pramANatva aura apramANatva kA yaha bheda bAhya padArtha kI apekSA samajhanA cAhie kyoMki pratyeka jJAna apane svarUpa ko to vAstavika rUpa meM hI jAnatA hai| svarUpa kI apekSA saba jJAna pramANarUpa hote haiN| pramANa meM pramANatva athavA apramANatva bAhya padArtha kI apekSA se hI AtA hai| pramANa. ke pramANatva ko nizcaya karane vAlI kasauTI kyA hai ? isa viSaya meM jaina-darzana kA kathana hai, ki pramANa ke pramANatva kA nizcaya kabhI svataH hotA hai, kabhI parataH hotA hai| abhyAsa-dazA meM svataH hotA hai aura anabhyAsa dazA meM parataH hotA hai| mImAMsaka svataH prAmANyavAdI hai| vaha kahatA hai ki pratyeka jJAna pramANa rUpa hI hotA hai| jJAna meM jo aprAmANya AtA hai, vaha bAhya doSa ke kAraNa se AtA hai| mImAMsA darzana meM prAmANya kI utpatti aura jJapti svata: mAnI gaI hai, aura aprAmANya kI prtH| isako tarka zAstra meM svataH prAmANyavAda kahA jAtA hai| naiyAyika parataH prAmANyavAdI hai| vaha kahatA hai, ki jJAna pramANa hai athavA apramANa hai ? isakA nirNaya bAhya padArtha ke AdhAra para hI kiyA jA sakatA hai| nyAya-darzana meM prAmANya aura aprAmANya donoM kI kasauTI bAhya padArtha mAnA gayA hai| jJAna svataH na to pramANa hai aura na aprmaann| yaha parataH prAmANyavAda hai| sAMkhya-darzana meM prAmANya aura aprAmANya donoM svataH haiN| sAMkhya kI yaha mAnyatA naiyAyika ke viparIta hai kyoMki naiyAyika prAmANya aura aprAmANya donoM ko parataH mAnatA hai, jabaki sAMkhyadarzana donoM ko svataH mAnatA hai| bauddha-darzana meM

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pramANavAda |145 prAmANya, aprAmANya donoM ko avasthAvizeSa meM svataH aura avasthAvizeSa meM parata: mAnA gayA hai| isa prakAra hama dekhate haiM, ki pramANa ke pramANatva ko lekara, kisa prakAra dArzanikoM meM vicAra-bheda evaM matabheda rahA hai| pramANa ke sambandha meM bahuta-sI bAtoM para vicAra kiyA gayA hai, unameM eka hai, pramANa kI saMkhyA kA vicaar| pramANa kI saMkhyA ke viSaya meM bhI bhArata ke dArzanika ekamata nahIM haiN| cArvAka darzana kevala eka indriya pratyakSa pramANa ko hI mAnatA hai| vaizeSika darzana meM do pramANa haiM--pratyakSa, anumaan| sAMkhya darzana meM tIna pramANa haiMpratyakSa, anumAna aura shbd| nyAya-darzana meM cAra pramANa haiM--pratyakSa, anumAna, upamAna aura shbd| prabhAkara mImAMsA darzana meM pA~ca pramANa haiM. pratyakSa, anumAna, upamAna, zabda aura arthaaptti| bhaTTa mImAMsA darzana meM chaha pramANa hai-pUrvokta pA~ca aura chaThA abhaav| bauddha darzana meM do pramANa haiM--pratyakSa aura anumaan| jaina darzana meM pramANoM kI saMkhyA ke viSaya meM tIna mata haiM-kahIM para cAra pramANa svIkAra kie gae haiM, kahIM para tIna pramANa mAne gae haiM aura kahIM para do pramANa hI kahe gae haiN| anuyogadvAra sUtra meM cAra pramANoM kA ullekha hai--pratyakSa, anumAna, Agama aura upmaan| AcArya siddhasena divAkara praNIta 'nyAyAvatAra sUtra meM' tIna pramANa haiMpratyakSa, anumAna aura aagm| AcArya umAsvAtikRta 'tatvArtha sUtra' meM do pramANa haiMpratyakSa aura prokss| jaina darzana ke granthoM meM pramANa kA vibhAjana aura vargIkaraNa vividha prakAra se kiyA gayA hai| uttarakAla ke jaina darzana ke granthoM meM pramANa ke jo cAra aura tIna bhedoM kA varNana hai, yaha spaSTa hai, ki una para nyAya aura sAMkhya darzana kA prabhAva hai, kintu isakA artha yaha nahIM hai, ki pramANoM ke sambandha meM jainoM kA apanA koI maulika vicAra na ho| jaina-darzana ke adhikAMza grantho me pramANa kadA bheda kie haiMpratyakSa aura prokss| ukta bhedoM meM pramANa ke samagra bheda samAhita ho jAte haiN| anya kisI bhI darzana meM pramANa kA isa prakAraM vargIkaraNa aura vibhAjana nahIM kiyA gayA hai| ukta do bhedoM meM tarka-zAstra sammata sabhI bheda aura upabhedoM ko sameTa liyA gayA hai| sabase bar3A prazna yaha hai ki jaina darzana ke anusAra pratyakSa aura parokSa kI kyA paribhASA kI gaI hai ? mukhya rUpa meM pratyakSa kA lakSaNa karate hue kahA gayA hai, ki jo jJAna Atma-mAtra sApekSa hai use pratyakSa kahate haiN| aura jo jJAna indriya aura mana sApekSa hotA hai, use parokSa kahA gayA hai| pratyakSa ke bhI do bheda kie gae haiM-sakala pratyakSa aura vikala prtykss| sakala pratyakSa meM kevala jJAna ko mAnA gayA hai aura vikala pratyakSa meM avadhi jJAna aura manaH paryAya jJAna ko mAnA gayA hai| dArzanika jagata meM prAyaH sabhI ne eka aise pratyakSa ko svIkAra kiyA hai, jo laukika pratyakSa se bhinna ho| zAstrIya bhASA meM use alaukika pratyakSa tathA yogipratyakSa kahA gayA hai| kucha bhI ho, yaha avazya hai ki AtmA meM eka atIndriya jJAna

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- 146 ciMtana kI manobhUmi bhI sambhava hai| jaina darzana meM AtmamAtrasApekSa evaM atIndriya jJAna ko mukhya pratyakSa athavA pAramArthika pratyakSa kahA gayA hai| jisa prakAra dUsare darzanoM meM alaukika pratyakSa ke paracitta jJAna evaM kaivalya jJAna Adi rUpa se bheda pAe jAte haiM, usI prakAra jaina darzana meM bahuta hI adhika spaSTa rUpa meM AtmamAtra sApekSa jJAna meM avadhijJAna, manaH paryAya jJAna aura kevala jJAna kA kathana kiyA gayA hai| isakA artha itanA hI hai ki jainadarzana meM pratyakSa ke avadhi Adi tIna bheda kie gae haiM aura Age calakara phira pratyakSa ke do bheda kie gae-sakala aura vikl| bhale hI sakala aura vikala bheda pratyakSa ke kie gae hoM, kintu una tInoM meM pratyakSatva isa AdhAra para hai, ki ina tInoM jJAnoM meM indriyavyApAra aura mano-vyApAra kI AvazyakatA nahIM rhtii| kucha jaina-tarka-granthoM meM loga sammata pratyakSa ko samAhita karane ke lie pratyakSa ke do bheda kie haiM--pAramArthika pratyakSa aura sAMvyavahArika prtykss| sAMvyavahArika pratyakSa indriya-sApekSa aura manaH sApekSa jJAna ko kahate haiN| vastutaH yaha pratyakSa nahIM hai, kintu vyavahAra mAtra ke lie ise pratyakSa kahA gayA hai| paramArtha-dRSTi se to AtmamAtra sApekSa avadhi, mana: paryAya aura kevala-yaha tIna jJAna hI pAramArthika pratyakSa haiN| jaina darzana ke anusAra pramANa kA dUsarA bheda parokSa hai| yadyapi bauddha tArkikoM ne parokSa zabda kA prayoga anumAna ke viSayabhUta artha meM kiyA hai, kyoMki unhoMne do prakAra kA artha mAnA hai-pratyakSa aura prokss| pratyakSa to sAkSAt kriyamANa hai aura parokSa usase bhinn| parantu jaina darzana meM parokSa zabda kA prayoga parApekSa jJAna meM hI hotA rahA hai| pratyakSatA aura parokSatA vastutaH jJAna-niSTha dharma haiN| jJAna ke pratyakSa evaM parokSa hone para hI artha bhI upacAra se pratyakSa aura parokSa kahA jAtA hai| maiM yaha avazya kahU~gA ki jaina darzana meM prayukta parokSa zabda kA vyavahAra aura usakI paribhASA dUsaroM ko kucha vilakSaNa-sI pratIta hotI hai, parantu yaha itanI spaSTa aura yathArtha hai, ki sahaja meM hI usakA Arthika bodha ho jAtA hai| eka bAta aura hai, parokSa kI jainadarzana-sammata paribhASA vilakSaNa isalie bhI pratIta hotI hai, ki loka meM indriyavyApAra se sahita jJAna ko pratyakSa kahA jAtA hai aura indriya-vyApAra se rahita jJAna ko prokss| vAstava meM parokSa zabda se yaha artha dhvanita bhI hotA hai| ata: AcArya akalaMka deva ne parokSa kI eka dUsarI paribhASA racI hai, aura kahA hai ki avizada jJAna hI parokSa hai| aisA jAna par3atA hai, ki AcArya akalaMkadeva kA yaha prayatna siddhAnta pakSa kA loka ke sAtha samanvaya karane kI dRSTi se huA hai| uttarakAla ke samasta AcAryoM ne Age calakara parokSa ke isI lakSaNa ko apanAyA aura apane-apane granthoM meM prakArAntara aura zabdAntara se sthAna diyaa| eka bAta yahA~ para aura jAna lenI cAhie kiM AcArya akalaMkadeva se pUrvavartI jina AcAryoM ne apane granthoM meM parokSa pramANa kA nirUpaNa kiyA hai, unameM AcArya kundakunda aura vAcaka umAsvAti mukhya haiN| AcArya kundakunda ne parokSa kA lakSaNa to kara diyA, parantu usake bhedoM kA koI nirdeza nahIM

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pramANavAda / 147 kiyA / vAcaka umAsvAti ne svapraNIta 'tatvArtha sUtra' aura usake bhASya meM parokSa ke bhedoM kA bhI kathana spaSTatayA kiyA hai| vAcaka umAsvAti ne parokSa ke do bheda kie haiM-- matijJAna aura shrutjnyaan| pUjyapAda ne apanI sarvArtha siddhi meM upamAna Adi pramANa kA parokSa meM antarbhAva kiyaa| AcArya vAdideva sUri ne svapraNIta 'pramANanayatatvAloka' meM parokSa kA spaSTa lakSaNa karate hue vistAra ke sAtha usake bhedoM kA bhI kathana kiyA hai / parokSa pramANa ke kitane bheda haiM ? isa prazna kA uttara eka prakAra se nahIM diyA jA sktaa| kahIM para parokSa pramANa ke do bheda kie gae haiM-- anumAna aura Agama / aura kahIM para parokSa-pramANa ke pA~ca bheda kie gae haiM - smRti, pratyabhijJAna, tarka, anumAna aura Agama / inheM sabhI ne nirvivAda rUpa se parokSa pramANa svIkAra kiyA hai| parokSa pramANa ke ukta bhedoM meM sabhI bheda aura upabheda samAhita ho jAte haiM / smRti kA artha hai - vaha jJAna jo pahale kabhI anubhavAtmaka thA, aura nimitta milane para jisakA smaraNa hotA hai / yadyapi anubhUtArtha viSayaka jJAna ke rUpa meM smRti ko sabhI darzanoM ne svIkAra kiyA hai, parantu use pramANa nahIM mAnA gyaa| jaina darzana smRti ko bhI pramANa mAnatA hai| smRti ko pramANa na mAnane vAloM kA sAmAnyatayA kathana yahI hai, ki smRti anubhava ke dvArA gRhIta viSaya meM hI pravRtta hotI hai, isalie gRhIta -grAhI hone se vaha pramANa nahIM hai / nyAya aura vaizeSika tathA mImAMsaka aura bauddha gRhIta -grAhI ko pramANa nahIM mAnate haiM / jainadArzanikoM kA kathana hai, ki kisI bhI jJAna ke prAmANya meM prayojaka avisaMvAda hotA hai| jisa prakAra pratyakSa se jAne hue artha meM visaMvAda na hone se vaha pramANa mAnA jAtA hai, usI prakAra smRti se jAne hue artha meM bhI kisI prakAra kA visaMvAda nahIM hotA / ataH smRti ko pramANa mAnane meM kisI prakAra kI bAdhA nahIM AtI aura jahA~ smRti meM visaMvAda AtA hai, vahA~ vaha smRti na hokara smRtyAbhAsa hotI hai / smRtyAbhAsa ko hama pramANa nahIM maante| dUsare, vismaraNAdi rUpa ajJAna kA vaha vyavaccheda karatI hai, isalie bhI smRti pramANa hai| tIsare, anubhava to vartamAna artha ko hI viSaya karatA hai aura smRti anubhUta artha ko atIta rUpa se viSaya karatI hai, ataH isa artha meM smRti agRhIta -grAhI hone se bhI pramANa rUpa hai| use apramANa nahIM kahA jA sktaa| - parokSa pramANa kA dUsarA bheda hai - pratyabhijJAna / pUrvottara vivartavartI vastu ko viSaya karane vAle jJAna ko pratyabhijJAna kahate haiM / bauddha pratyeka vastu ko kSaNika mAnate haiM, ata: kSaNikavAdI hone ke nAte ve pratyabhijJAna ko pramANa nahIM maante| unakA kathana hai ki pUrva aura uttara avasthAoM meM rahane vAlA jaba koI ekatva hI nahIM hai, taba usako viSaya karane vAlA eka jJAna kaise ho sakatA hai ? yaha vahI hai--yaha jJAna sAdRzya viSayaka haiN| kyoMki bhUta kAla kI anubhUta vastu to usI kSaNa naSTa ho gaI, aura aba vartamAna meM jo vastu hai, vaha usake sadRza anya hI vastu hai / ataH pratyabhijJAna usa bhUtakAla kI vastu ko vartamAna meM nahIM dekhatA, apitu usake sadRza

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148 ciMtana kI manobhUmi anya vastu ko hI jAna rahA hai athavA vaha pratyakSa aura smaraNa rUpa do jJAnoM kA samuccaya hai / 'yaha' isa aMza ko viSaya karane vAlA jJAna to pratyakSa haiM aura 'vahI' isa . aMza ko viSaya karane vAlA smaraNa hai| isa prakAra vaha eka jJAna nahIM, balki do jJAna haiN| bauddha dArzanika pratyabhijJAna ko eka jJAna mAnane ko taiyAra nahIM haiN| isake viparIta naiyAyika, vaizeSika aura mImAMsaka ekatva - viSayaka pratyabhijJAna ko pramANa mAnate haiM / para ve usa jJAna ko svatantra evaM parokSa pramANa na mAnakara pratyakSa pramANa svIkAra karate haiN| jaina darzana kA kathana hai ki pratyabhijJAna na to bauddhoM ke samAna apramANa hai aura na naiyAyika, vaizeSika Adi ke samAna pratyakSa hI hai / kintu vaha pratyakSa aura smRti ke anantara utpanna hone vAlA tathA apanI pUrva tathA uttara paryAyoM meM rahane vAle ekatva evaM sAdRzya Adi ko viSaya karane vAlA svatantra hI parokSa pramANa- vizeSa haiM pratyakSa to mAtra vartamAna paryAya ko hI viSaya karatA hai aura smaraNa atIta-paryAya ko grahaNa karatA hai, parantu pratyabhijJAna eka aisA pramANa hai, jo ubhaya paryAyavartI ekatvAdi ko viSaya karane vAlA saMkalanAtmaka jJAna hai| yadi pUrvottara paryAyavyApI ekatva kA apalApa kiyA jAegA, to kahIM bhI ekatva kA pratyaya na hone se eka santAna kI siddhi nahIM ho skegii| isa AdhAra para yaha kahA jA sakatA hai, ki pratyabhijJAna kA viSaya ekatvAdi vAstavika hone se vaha pramANa hI hai, apramANa nhiiN| pratyabhijJAna ke aneka bheda jaina darzana ke granthoM meM upalabdha hote haiM, jaise- ekatva - pratyabhijJAna, sAdRzya pratyabhijJAna aura vaisAdRzya pratyabhijJAna Adi / isa prakAra pratyabhijJAna ko jaina darzana meM pramANa mAnA hai, apramANa nhiiN| jahA~ taka usake bheda aura upabhedoM kA prazna hai, vahA~ kucha vicAra - bheda avazya ho sakatA hai, parantu isa viSaya meM kisI prakAra kA vivAda evaM vicAra - bheda nahIM hai, ki pratyabhijJAna eka parokSa pramANa hai| parokSa pramANa kA tIsarA bheda hai-- tarka / sAdhAraNatayA vicAra-vizeSa ko tarka kahA jAtA hai / cintA, UhA, UhApoha Adi, isake paryAyavAcI zabda haiN| tarka ko prAyaH sabhI dArzanikoM ne svIkAra kiyA hai| tarka ke prAmANya aura aprAmANya ke sambandha meM nyAya darzana kA abhimata hai, ki tarka na to pratyakSAdi pramANa catuSTaya ke antargata koI pramANa hai aura na pramANAntara, kyoMki vaha aparicchedaka hai, kintu pariccheda pramANoM ke viSaya kA vibhAjaka hone se vaha unakA anugrAhaka hai -- sahakArI hai / naiyAyika kA kathana hai, ki pramANa se jAnA huA padArtha tarka ke dvArA paripuSTa hotA hai / pramANa jahA~ padArthoM ko jAnate haiM, vahA~ tarka unakA poSaNa karake unakI pramANatA ko sthira karane meM sahAyatA detA hai| yahI kAraNa hai ki nyAya darzana meM tarka ko sabhI pramANoM ke sahAyaka rUpa meM mAnA gayA hai| kintu uttarakAlavartI AcArya udayana ne aura upAdhyAya varddhamAna Adi ne vizeSataH anumAna pramANa meM hI vyabhicAra-zaMkA ke nivartaka rUpa se tarka ko svIkAra kiyA hai / vyApti-jJAna meM bhI tarka ko upayogI batalAyA gayA hai| isa prakAra nyAya darzana meM tarka kI mAnyatA aneka prakAra se upalabdha

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pramANavAda / 149 hotI hai para nyAya darzana meM use pramANa - rUpa meM svIkAra nahIM kiyA gayA hai| bauddha darzana meM tarka ko vyAptigrAhaka mAnakara bhI use pratyakSa pRSThabhAvI vikalpa kaha kara apramANa hI mAnA hai| mImAMsA darzana meM avazya hI tarka ko pramANa koTi meM mAnA gayA hai / parantu jaina tArkika prArambha se hI tarka ke prAmANya ko svIkAra karate haiN| itanA hI nahIM, jaina tarka - zAstra meM use sakala dezakAla vyApI avinAbhAva rUpa vyApti kA grAhaka mAnA gayA hai / vyApti grahaNa na to pratyakSa se ho sakatA hai, kyoMki vaha sambaddha aura vartamAna artha ko hI grahaNa karatA hai, jaba ki vyApti sakala dezakAla ke upasaMhArapUrvaka hotI hai| anumAna se bhI vyApti kA grahaNa sambhava nahIM hai; kyoMki prakRta anumAna se vyApti kA grahaNa mAnane para anyonyAzraya doSa AtA hai aura anya anumAna se mAnane para anavasthA doSa AtA hai / isalie vyApti ko grahaNa karane ke lie tarka ko pramANa mAnanA Avazyaka hai| jaina darzana ke anusAra parokSa pramANa kA caturtha bheda hai-- anumAna / anumAna ke sambandha meM yaha kahA jAtA hai, ki sAdhana se sAdhya kA jJAna karanA hI anumAna hai| eka cArvAka darzana ko chor3akara bhArata ke zeSa samasta darzanoM ne anumAna ko pramANa mAnA hai| cArvAka dArzanika anumAna ko isalie pramANa mAnane ke lie taiyAra nahIM haiM, kyoMki vaha kisI atIndriya padArtha meM vizvAsa nahIM rkhte| ataH unheM anumAna mAnane kI AvazyakatA hI nhiiN| jina darzanoM ne anumAna ko pramANa mAnA hai, una sabhI ne anumAna ke do bheda mAne haiM - svArthAnumAna aura parArthAnumAna / ye do bheda prAyaH sabhI ne svIkAra kiye haiM / parantu anumAna ke lakSaNa ke sambandha meM sabakA eka vicAra aura eka vAkyatA nahIM hai| nyAya darzana ke anusAra anumiti ke kAraNa ko anumAna kahA gayA hai| vaizeSika, sAMkhya aura bauddha trirUpaliGga se anumeya artha ke jJAna ko anumAna kahate haiN| mImAMsaka niyata sambaMdhaikadarzanAdi catuSTaya kAraNoM se hone vAle sAdhyajJAna ko anumAna kahate haiN| jaina darzana ke anusAra anumAna kA lakSaNa isa prakAra haiavinAbhAvarUpaika lakSaNa sAdhana se sAdhya ke jJAna ko anumAna kahA jAtA hai / vastutaH jisa hetu kA sAdhya ke sAtha avinAbhAva sambandha hotA hai, usa sAdhyAvinAbhAvI hetu se jo sAdhya kA jJAna hotA hai, vahI anumAna hai| yadi hetu sAdhya ke sAtha avinAbhUta nahIM hai, to vaha sAdhya kA anupAmaka nahIM ho sakatA hai aura yadi vaha sAdhya kA avinAbhAvI hai to vaha niyama se sAdhya kA jJAna kraaegaa| isI AdhAra para jaina tArkikoM ne trirUpa yA paJca rUpa liGga se janita jJAna ko anumAna na kahakara avinAbhAvI sAdhana se hone vAle sAdhya ke jJAna ko anumAna kahA hai / kalpanA kIjie, eka vyakti kahIM yAtrA karate hue jA rahA hai, usane dUra kisI parvata para dhUma uThatA huA dekhaa| dhUma ko pratyakSa dekhakara vaha anumAna karatA hai ki usa parvata para dhUma hai, ataH vahA~ para agni bhI honI caahie| kyoMki dhUma binA agni ke kabhI nahIM hotA hai| isa prakAra dhUma rUpa sAdhana se agni rUpa sAdhya kA jJAna karanA anumAna Jan Education International

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| 150 ciMtana kI manobhUmi hai| sAdhana se sAdhya kA jJAna jaba svayaM ke lie kiyA jAtA hai, taba vaha svArthAnumAna kahalAtA hai aura jaba vaha kisI dUsare ko karAyA jAtA hai, taba vaha parArthAnumAna kahA jAtA hai| jainadarzana ke anusAra anumAna pramANa hote hue bhI vaha parokSa pramANa hai| sabhI dArzanika anumAna ko parokSa pramANa mAnate haiM, isameM kisI bhI prakAra kA vicAra-bheda nahIM hai| parokSa pramANa kA pA~cavA~ bheda hai--aagm| nyAya-zAstra meM Agama pramANa ko zabda-pramANa bhI kahA jAtA hai| Agama pramANa kyA hai ? isa prazna ke uttara meM kahA gayA hai, ki Apta-puruSa ke vacana se AvirbhUta hone vAlA artha-saMvedana Agama hai| ' Apta-puruSa kauna hotA hai ? isake uttara meM kahA gayA hai, ki jo tatva ko yathAvasthita, jAnane vAlA ho aura jo tatva kA yathAvasthita nirUpaNa karane vAlA ho, vaha AptapuruSa hai| rAga evaM dveSa Adi doSoM se rahita puruSa hI Apta ho sakatA hai, kyoMki vaha kabhI visaMvAdI aura mithyAvAdI nahIM hotA hai| jo vyakti visaMvAdI athavA mithyAvAdI hotA hai, use Apta-puruSa nahIM kahA jA sktaa| jaina-darzana meM kahA gayA hai, ki Apta puruSa ke vacanoM se hone vAlA jJAna Agama pramANa kahalAtA hai| jaba hama jJAna ko pramANa kahate haiM taba usa Apta-puruSa ke jar3a vacana ko pramANa kaise kaha sakate haiM ? isake uttara meM kahA gayA hai, ki upacAra se Apta ke vacanoM ko pramANa kahate haiN| nizcaya meM to Apta vacanoM ke zravaNa yA adhyayana se hone vAlA jJAna hI Agama pramANa hai| Apta-puruSa ke do bheda haiM-laukika aura lokottr| satya pravaktA sAdhAraNa vyakti laukika Apta hote haiM, aura tIrthaGkara Adi viziSTa Apta lokottara Apta hote haiN| maiMne Apase pramANa ke sambandha meM saMkSepa meM kintu spaSTa vicAra-carcA kI hai| pramANa ke bheda aura upabhedoM meM adhika gaharA utaranA aura usakI vistAra se carcA karanA yahA~ abhISTa nahIM hai| isakA gambhIra vicAra tarka-zAstra meM vistAra ke sAtha kiyA gayA hai| yahA~ to kevala itanA batalAnA hI abhISTa hai, ki jaina-darzana meM pramANa kI jo sthiti hai, usakA kyA svarUpa hai aura usake mukhya-mukhya bheda kitane haiM ? AgamoM meM aneka sthaloM para pramANa kI gambhIra vicAraNA kI gaI hai| Agamottara sAhitya ke granthoM meM, jo vizeSa rUpa se tarka-zAstra se sambaddha haiM, tarka zailI ke AdhAra para pramANa ke svarUpa para gambhIratA aura vistAra ke sAtha vicAra kiyA gayA hai| pramANa ke svarUpa ko aura usake pramukha bhedoM ko jAna lene ke bAda eka prazna upasthita yaha hotA hai, ki pramANa kA phala kyA hai ? pratyeka vyakti kriyamANa kriyA ke phala ko jAnane kI abhilASA rakhatA hai| pramANa bhI eka bodharUpa kriyA hai| isakA phala kyA hai ? yaha eka sahaja jijJAsA hai, jo pratyeka vyakti ke mAnasa meM uThatI rahatI hai| pramANa ke phala ke sambandha meM jaina dArzanikoM kA kyA dRSTikoNa rahA hai, aura ve pramANa ke phala ko kisa rUpa meM svIkAra karate haiM, yaha viSaya bhI bar3A hI rocaka

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pramANa-vAda 151 aura mahattvapUrNa hai| pramANa ke phala ke sambandha meM jo kucha vicAra vibhinna granthoM meM upanibaddha haiM, usakA sAra isa prakAra hai : __ pramANa kA mukhya phala evaM prayojana ajJAna-nivRtti hai, artha-prakAza hai| kisI bhI padArtha kA vAstavika svarUpa samajhane ke lie evaM padArtha-sambandhI ajJAna kI nivRtti ke lie pramANa kI AvazyakatA hai| pramANa ke abhAva meM vastu kA paribodha nahIM ho sktaa| mere kahane kA abhiprAya itanA hI hai, ki pramANa kA phala ajJAna kA nAza hI hai| AcArya siddhasena divAkara ne apane 'nyAyAvatAra' grantha meM pramANa ke phala kA kathana karate hue kahA hai, ki pramANa kA sAkSAta phala ajJAna-nivRtti hI hai| ajJAna-nivRtti ke anantara hone vAle paramparAphala ke rUpa meM kevalajJAna kA phala sukha aura upekSA hai| zeSa cAra jJAnoM kA phala grahaNa-buddhi aura tyAga-buddhi hai| sAmAnya rUpa meM pramANa kA phala itanA hI hai ki usake rahate ajJAna nahIM rahane paataa| jisa prakAra sUrya ke AkAza meM sthita hone para andhakAra kA nAza ho jAtA hai, andhakAra kahIM Thahara nahIM pAtA, usI prakAra pramANa se ajJAna kA vinAza ho jAtA hai| isa ajJAna-nAza kA kisake lie kyA phala hai, ise spaSTa karane ke lie batAyA gayA hai, ki jisa vyakti ko kevalajJAna ho jAtA hai, usake lie ajJAna-nAza kA yahI phala hai, ki use AdhyAtmika sukha evaM Ananda prApta ho jAtA hai aura jagata ke padArthoM ke prati usakA upekSA bhAva rahatA hai| dUsare logoM ke lie arthAt chadmastha jIvoM ke lie ajJAna nAza kA phala grahaNa aura tyAga rUpa buddhi kA utpanna honA hai| nirdoSa vastu ko grahaNa karanA aura sadoSa vastu kA parityAga krnaa| heya ko chor3anA aura upodaya ko grahaNa krnaa| isa prakAra kA viveka ajJAna ke vinAza se hI ho saktA hai| yahI viveka sat kArya meM pravRtti kI preraNA dene ke sAtha-sAtha asat kArya se haTane kI bhI preraNA detA hai| yahA~ isa bAta kA dhyAna rakhanA cAhie kI pramANa kA yaha phala jJAna se bhinna nahIM hai| pUrvakAla bhAvI jJAna uttara kAla bhAvI jJAna ke lie pramANa hai aura uttarakAla bhAvI jJAna pUrvakAla bhAvI jJAna kA phala hai| isa prakAra pramANa aura usake phala kI yaha paramparA uttarottara bar3hatI hI rahatI hai| pramANa ke sambandha meM jo kucha mujhe kahanA thA, saMkSepa meM maiM usakA kathana kara cukA huuN| maiMne Apako prArambha meM hI yaha batalAne kA prayatna kiyA thA, ki jaina-darzana ke anusAra pratyeka vastu kA aura pratyeka padArtha kA adhigama pramANa aura naya se hotA hai| vastu bhale hI jar3a ho athavA cetana, usake vAstavika svarUpa kA paribodha pramANa aura naya ke abhAva meM nahIM ho sakatA / ataH pramANa aura naya vastu-vijJAna ke lie paramAvazyaka sAdhana haiN|

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16 nayavAda bhagavAna mahAvIra ne AtmA Adi atIndriya padArthoM ke svarUpa-nirUpaNa ke avasara para kabhI mauna dhAraNa nahIM kiyaa| jaba kabhI koI jijJAsu unake samIpa AyA aura usane AtmA Adi atIndriya padArthoM ke sambandha meM koI prazna pUchA, taba bhagavAna ne anekAnta dRSTi ke AdhAra para usake prazna kA samAdhAna karane kA saphala prayatna kiyA hai, jabaki bhagavAna mahAvIra ke samakAlIna tathAgata buddha ne isa prakAra ke praznoM ko avyAkRta koTi meM DAla diyA thaa| bhagavAn mahAvIra ke yuga ke pracalita vAdoM kA adhyayana jaba kabhI hama prAcIna sAhitya kA anuzIlana karate samaya karate haiM, taba jJAta hotA hai, ki eka AtmA ke sambandha meM hI kisa prakAra kI vibhinna dhAraNAe~ usa yuga meM thiiN| AtmA ke sambandha meM isa prakAra ke vibhinna vikalpa usa samaya pracalita the| AtmA hai bhI, nahIM bhI, nitya bhI, anitya bhI, kartA bhI aura akartA bhI aadiaadi| bhagavAna mahAvIra ne apanI anekAntamayI aura ahiMsAmayI dRSTi se apane yuga ke vibhinna vAdoM kA samanvaya karane kA saphala prayatna kiyA thaa| bhagavAna mahAvIra ne kahA-svasvarUpa se AtmA hai, parasvarUpa se AtmA nahIM hai| dravya-dRSTi se AtmA nitya hai aura paryAya-dRSTi se AtmA anitya hai| dravya-dRSTi se AtmA akartA hai aura paryAya dRSTi se AtmA kartA bhI hai| vastutaH vastu-svarUpa ke pratipAdana kI yaha udAra dRSTi hI anekAntavAda hai| isa anekAnta dRSTi kA aura anekAntavAda kA jaba hama bhASA ke mAdhyama se kathana karate haiM, taba usa bhASA-prayoga ko syAdvAda aura saptabhaMgI kahA jAtA hai| anekAntavAda kA AdhAra hai, sapta naya aura saptabhaMgI kA AdhAra haisaptabhaMga evaM sptviklp| bhagavAna mahAvIra ne anekAnta-dRSTi aura syAdvAda kI bhASA kA AviSkAra karake dArzanika jagat kI viSamatA ko dUra karane kA prayatna kiyA thaa| yahI kAraNa hai, ki bhagavAna mahAvIra kI yaha ahiMsA mUlaka anekAnta dRSTi aura ahiMsA mUlaka saptabhaMgI jaina darzana kI AdhAra-zilA hai| bhagavAna mahAvIra ke pazcAt vibhinna yugoM meM hone vAle jaina AcAryoM ne samaya-samaya para anekAntavAda aura syAdvAda kI yugAnukUla vyAkhyA karake use pallavita aura puSpita kiyA hai| isa kSetra meM sabase adhika aura sabase pahale anikAntavAda aura syAdvAda ko vizada rUpa dene kA prayala AcArya siddhasena divAkara ne tathA AcArya samantabhadra ne kiyA thaa| ukta donoM AcAryoM ne apane-apane yuga meM upasthita hone vAle samagra dArzanika praznoM kA samAdhAna karane kA prayatna kiyaa| AcArya siddhasena ne apane 'sanmatitarka' nAmaka graMtha meM sapta

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nayavAda . 153 nayoM kA vaijJAnika vizleSaNa kiyA hai ? jabaki AcArya samantabhadra me apane 'AptamImAMsA' grantha meM saptabhaMgI kA sUkSma vizleSaNa aura vivecana kiyA hai| madhya yuga meM isI kArya ko AcArya haribhadra aura AcArya akalaMkadeva ne Age bddh'aayaa| navyanyAya yuga meM vAcaka yazovijaya jI ne anekAntavAda aura syAdvAda para navyanyAya zailI meM tarka grantha likhakara donoM siddhAntoM ko ajeya banAne kA saphala prayatna kiyA hai| bhagavAna mahAvIra se prApta mUla dRSTi ko uttarakAla ke AcAryoM ne apane yuga kI samasyAoM kA samAdhAna karate hue vikasita kiyA hai| 1 bhagavAna mahAvIra ke anekAntavAda aura syAdvAda ko samajhane ke lie nayavAda aura saptabhaMgIvAda ko samajhanA Avazyaka hai| maiM Apase pahale hI kaha cukA hU~ ki ananta-dharmAtmaka vastu ke svarUpa ko samajhane ke lie pramANa aura naya donoM ko jAnanA Avazyaka hai| pramANa kI carcA maiM kara cukA huuN| yahA~ para sapta nayoM kI carcA karanA hI abhISTa hai| naya kyA vastu hai aura naya-jJAna se kyA lAbha hai ? yaha eka bar3A hI mahattvapUrNa prazna hai| nayoM ko samajhane ke lie yaha Avazyaka hai, ki usake mUla svarUpa ko samajhane kA prayatna kiyA jaae| sAmAnyatayA isa jagat meM vicAra-vyavahAra tIna prakAra ke hote haiM-- jJAnAzrayI, arthAzrayI aura zabdAzrayI / eka vyakti apane jJAna kI sImA meM hI kisI bhI vastu para vicAra kara sakatA hai| usakA jitanA jJAna hogA, utanA hI vaha usa vastu ke svarUpa ko samajha skegaa| yaha jJAnAzrayI pakSa vastu kA pratipAdana vicAra pradhAna dRSTi se karatA hai| arthAzrayI artha kA vicAra karate haiM / artha meM jahA~ eka ora eka, nitya aura vyApI rUpa se carama abhedra kI kalpanA kI jAtI hai, to vahA~ dUsarI ora kSaNikatva, paramANutva aura niraMzatva kI dRSTi se antima bheda kI kalpanA bhI kI jAtI hai| tIsarI kalpanA ina donoM carama koTiyoM ke madhya kI hai| pahalI koTi meM sarvathA abheda -- ekatva svIkAra karane vAle advaitavAdI haiM, to dUsarI ora vastu kI sUkSmatama vartamAna kSaNika artha paryAya ke Upara dRSTi rakhane vAle kSaNika vAdI bauddha haiN| tIsarI koTi meM padArtha ko nAnA rUpa se vyavahAra meM lAne vAle naiyAyika evaM vaizeSika Adi haiN| zabdAzrayI loga bhASA-zAstrI hote haiM, jo artha kI ora dhyAna na dekara kevala zabda kI ora hI vizeSa dhyAna dete haiN| inakA kahanA hai ki bhinna kAla vAcaka, bhinna kArakoM meM niSpanna, bhinna vacana vAle, bhinna paryAyavAcaka aura bhinna kriyAvAcaka zabda eka artha ko nahIM kaha skte| inake kathana kA tAtparya yaha hai ki jahA~ zabdabheda hotA hai, vahA~ arthabheda honA hI caahie| maiM Apase kaha rahA thA ki isa prakAra jJAna, artha aura zabda kA AdhAra lekara prayukta hone vAle vicAroM ke samanvaya ke lie, jina niyamoM kA pratipAdana kiyA gayA hai, unheM naya, apekSA-dRSTi aura dRSTikoNa kahA jAtA hai| naya eka prakAra kA vicAra hI hai| jJAnAzrita vyavahAra kA saMkalpa mAtra arthAt vicAramAtra ko grahaNa karane vAle naigama naya meM samAveza kiyA jAtA hai| arthAzrita abheda vyavahAra kA saMgraha naya meM

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| 154 ciMtana kI manobhUmi antarbhAva kiyA gayA hai| nyAya evaM vaizeSika Adi darzana ke vicAroM kA vyavahAra naya meM samAveza kiyA gayA hai| kSaNikavAdI bauddha vicAra ko RjusUtra naya meM AtmasAt kiyA gayA hai| yahA~ taka artha ko sAmane rakha kara bheda evaM abheda para vicAra kiyA gayA hai| isase Age zabda zAstra kA viSaya AtA hai| kAla, kAraka, saMkhyA aura kriyA ke sAtha lagane vAle bhinna-bhinna upasarga Adi kI dRSTi se prayukta hone vAle zabdoM ke vAcya (artha) bhinna-bhinna haiN| isa prakAra kAraka evaM kAla Adi vAcaka zabda-bheda se artha-bheda grahaNa karane vAlI dRSTi kA zabda-naya meM samAveza kiyA gayA hai| eka hI sAdhana meM niSpanna tathA eka kAlavAcaka bhI aneka paryAyavAcI zabda hote haiN| ina paryAyavAcI zabdoM se bhI artha-bheda mAnane vAlI dRSTi samabhirUr3ha naya hai| evambhUta naya kahatA hai, ki jisa samaya jo artha kriyA meM pariNata ho, usI samaya usameM usa kriyA se niSpanna zabda kA prayoga honA caahie| isakI dRSTi meM sabhI zabda kriyA se niSpanna haiN| guNavAcaka 'zukla' zabda zucibhavana rUpa kriyA se, jAtivAcaka 'azva' zabda Azugamana rUpa kriyA se, kriyAvAcaka, 'calati' zabda calane rUpa kriyA se, nAma vAcaka zabda 'devadatta' Adi bhI 'deva ne isako diyA' isa kriyA se niSpanna huA hai| isa prakAra jJAna, artha aura zabdarUpa se hone vAle vyavahAroM kA samanvaya ina saptanayoM meM kiyA gayA hai| saptanayoM meM pratyeka dRSTi jaba taka apane svarUpa kA pratipAdana karatI hai, taba taka vaha sunaya kahalAtI hai, parantu jaba vaha apane svarUpa kA pratipAdana karate hue dUsarI dRSTi kA virodha karatI hai, taba use durnaya kahA jAtA hai| nayoM kA eka anya prakAra se bhI pratipAdana kiyA gayA hai-abhedagrAhI dRSTi aura bhedagrAhI dRsstti| abhedagrAhI dRSTi dravya pradhAna hotI hai aura bhedagrAhI dRSTi paryAya pradhAna hotI hai| isa dRSTi se mUla meM naya ke do bheda hote haiM --dravyArthika naya aura paryAyArthika ny| jitane bhI prakAra ke naya haiM, una sabakA samAveza ina do nayoM meM ho jAtA hai| ina donoM meM bheda itanA hI hai ki sAmAnya, abheda evaM ekatva ko grahaNa karane vAlI dRSTi dravyArthika naya hai| aura vizeSa, bheda tathA anekatva ko grahaNa karane vAlI dRSTi paryAyArthika naya hai| pahalI ekatva ko grahaNa karatI hai, to dUsarI anekatva ko| eka dUsare prakAra se bhI isa viSaya para vicAra kiyA gayA hai| zruta ke do bheda haiM - sakalAdeza aura viklaadesh| sakalAdeza ko pramANa kahate haiM, kyoMki isase vastu kA sampUrNa jJAna hotA hai| vikalAdeza ko naya kahate haiM, kyoMki isase anantadharmAtmaka vastu ke kisI eka aMza kA hI bodha hotA hai| . abhI taka maiMne Apako yaha batalAne kA prayatna kiyA ki nayavAda kI pRSThabhUmi kyA hai aura usakI AvazyakatA kyoM hai ? yaha eka nizcita siddhAnta hai ki binA nayavAda ke vastu ke vAstavika svarUpa ko samajhA nahIM jA sktaa| mukhya prazna yaha hai, . ki naya kyA vastu hai ? usakA lakSaNa kyA hai ? usakA svarUpa kyA hai ? aura usakI paribhASA kyA hai ? ukta praznoM ke uttara meM kahA gayA hai, ki pramANa se gRhIta

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nayavAda | 155 anantadharmAtmaka vastu ke kisI bhI eka dharma kA mukhya rUpa se jJAna honA, naya hai| naya kI paribhASA karate hue yaha bhI kahA gayA hai, kisI bhI viSaya ke sApekSa nirUpaNa ko naya kahA jAtA hai| kisI eka hI vastu ke sambandha meM bhinna-bhinna manuSyoM ke bhinnabhinna dRSTikoNa ho sakate haiN| ye dRSTikoNa hI naya haiM- yadi ve paraspara sApekSa haiM, to / vibhinna vicAroM ke vargIkaraNa ko bhI naya kahA jAtA hai athavA vicAroM kI mImAMsA ko naya kaha sakate haiN| eka vidvAna ne yaha kahA hai ki - paraspara viruddha vicAroM meM samanvaya sthApita karane vAlI dRSTi ko naya kahA jAtA hai| nayoM ke svarUpa pratipAdana se pUrva yaha jAna lenA bhI Avazyaka hai, ki nayoM kI sImA aura paridhi kyA hai ? naigama naya kA viSaya sabase adhika vizAla hai, kyoMki vaha sAmAnya aura vizeSa donoM ko grahaNa karatA hai| saMgrahanaya kevala sAmAnya ko grahaNa karatA hai / ataH isakA viSaya naigama se kama hai| vyavahAra naya kA viSaya saMgraha se bhI kama hai, kyoMki yaha saMgrahanaya se saMgRhIta vastuoM meM vyavahAra ke lie bheda DAlatA hai| RjusUtra naya bhUtakAla aura bhaviSya kAla ko chor3akara kevala vartamAna kAla kI paryAya ko hI grahaNa karatA hai| zabda - naya vartamAna kAla meM bhI liGga, saMkhyA aura kAraka Adi ke kAraNa bheda DAla detA hai| samabhirUr3ha naya vyutpatti ke bheda ke kAraNa vAcyabheda ko svIkAra karake calatA hai| evambhUta naya usa-usa kriyA meM pariNata vastu ko usa usa rUpa meM grahaNa karatA hai / yaha hai nayoM kI apanI-apanI sImA aura apanI-apanI paridhi / pratyeka naya apanI hI paridhi meM rahatA hai / maiM Apase naya ke viSaya meM carcA kara rahA thaa| maiMne abhI Apase yaha kahA thA, ki kisI viSaya ke sApekSa nirUpaNa ko naya kahate haiN| kisI eka vastu ke viSaya meM bhinna-bhinna manuSyoM ke athavA deza-kAla-paristhiti Adi kI apekSA se eka vyakti ke bhI alaga-alaga vicAra ho sakate haiN| manuSya ke vicAra asImita aura aparimita hote haiN| una saba kA pRthak-pRthak pratipAdana karanA sambhava nahIM hai| apane prayojana ke anusAra ativistAra aura atisaMkSepa donoM ko chor3akara madhyama dRSTi se hI nayoM ke dvArA vicAroM kA pratipAdana kiyA jAtA hai| naya ke svarUpa kA pratipAdana karate hue kahA gayA hai, ki jisase zruta pramANa ke dvArA gRhIta padArtha kA eka aMza jAnA jAe, vaktA ke usa abhiprAya vizeSa ko naya kahate haiN| naya ke nirUpaNa kA artha hai-- vicAroM kA vargIkaraNa / nayavAda kA artha hai-- vicAroM kI mImAMsA / vAstava meM paraspara viruddha dIkhane vAle, kintu yathArtha meM avirodhI vicAroM ke mUla kAraNoM kI khoja karanA hI isakA mUla uddezya hai| isa vyAkhyA ke AdhAra para yaha kahA jA sakatA hai, ki paraspara viruddha dIkhane vAle vicAroM ke mUla kAraNoM kA zodha karate hue una saba kA samanvaya karane vAlA zAstra nayavAda hai| udAharaNa ke lie AtmA ko hI liijie| kisI kA kahanA hai, ki AtmA eka hai, aura kisI kA kahanA hai ki AtmA aneka haiM / yahA~

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|156 ciMtana kI manobhUmi Apa dekhate haiM ki ekatva aura anekatva paraspara virodhI haiN| nayavAda isa vivAda kA samanvaya karatA huA kahatA hai ki AtmA eka bhI hai aura aneka bhI haiN| dravya-dRSTi se AtmA eka hai aura pradeza-dRSTi se athavA guNaparyAya dRSTi se AtmA aneka haiM athavA vyakti kI apekSA AtmA aneka haiM aura svarUpa kI dRSTi se AtmA eka hai| usI prakAra AtmA ke sambandha meM nityatva aura anityatva Adi aneka vivAda haiM, jinakA vAstavika samAdhAna nayavAda ke dvArA hI kiyA jA sakatA hai| sAmAnya rUpa se manuSya kI jJAna-vRtti adhUrI hotI hai| manuSya meM asmitA evaM abhiniveza ke kAraNa apane ko hI ThIka mAnane kI bhAvanA bahuta adhika hotI hai| isakA phala yaha hotA hai, ki jaba vaha kisI viSaya meM kisI prakAra kA vicAra karatA hai, taba apane usa vicAra ko hI vaha antima, pUrNa tathA parama satya mAna letA hai| isakA artha yaha hotA hai ki vaha dUsare vyakti ke dRSTikoNa ko nahIM samajha paataa| vaha apane alpa tathA AMzika jJAna ko hI pUrNa mAna baiThatA hai| yahI kAraNa hai ki saMsAra meM saMgharSa aura vivAda khaDe ho jAte haiN| darzana ke kSetra meM hama dekhate haiM, ki eka darzana AtmA Adi ke viSaya meM apane mAne hue puruSa vizeSa ke kisI eka dezIya vicAra ko sarvadezIya satya mAna letA hai| phira usake virodhI pratibhAsita hone vAle satya vicAra ko bhI vaha jhUThA hI samajhatA hai| isI prakAra dUsarA darzana pahale ko aura phira donoM mila kara tIsare ko jhUThA samajhate haiN| phalasvarUpa samatA ke sthAna para viSamatA aura vicAra ke sthAna para vivAda khar3A ho jAtA hai| vicAroM kI isa viSamatA ko dUra karane ke lie tathA paraspara ke vivAda ko dUra karane ke lie bhagavAna mahAvIra ne nayamArga pratipAdita kiyA hai| nayavAda yaha kahatA hai, ki pratyeka tathya ko aura pratyeka vicAra ko, anekAnta kI tulA para tolanA caahie| ____ maiM Apase yaha kaha rahA thA, ki naya darzana zAstra kA eka gambhIra viSaya hai| ise samajhane ke lie samaya bhI cAhie aura buddhibala bhI caahie| maiM adhika gaharAI meM na jAkara usake svarUpa kA saMkSepa meM hI pratipAdana kara rahA huuN| saMkSepa meM naya ke do bheda haiM--dravyArthika aura pryaayaarthik| saMsAra meM choTI-bar3I saba vastue~ eka dUsare se sarvathA bhinna bhI nahIM haiM aura eka dUsare se sarvathA abhinna bhI nahIM haiN| vizva kI pratyeka vastu meM kucha samAnatA bhI hai aura kucha bhinnatA bhI hai| isI AdhAra para jainadarzana meM pratyeka vastu ko sAmAnya-vizeSAtmaka athavA ubhayAtmaka kahA jAtA hai| mAnavI buddhi kabhI vastu ke sAmAnya kI ora jhukatI hai, to kabhI vizeSa kI or| jaba vaha vastu ke sAmAnya aMza kI ora jhukatI hai, taba use dravyArthika naya kahA jAtA hai aura jaba manuSya kI buddhi vastu ke vizeSa dharma kI ora jhukatI hai, taba use paryAyArthika naya kahA jAtA hai| dravyArthika naya ke tIna bheda aura paryAyArthika naya ke cAra bheda hote haiM isa prakAra naya ke sAta bheda haiN| dravyArthika naya aura paryAyArthika naya ke svarUpa ko samajhane ke lie eka udAharaNa liijie| kalpanA kIjie Apa

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nayavAda | 157 ghUmane ke lie apane ghara se bAhara nikale, aura ghUmate-ghUmate Apa samudra kI ora jA phuNce| jisa samaya Apane pahalI bAra samudra kI ora dRSTipAta kiyA, taba kevala Apane sAgara ke jala ko hI dekhA / usa samaya Apane na usakA svAda liyA, na usakA raMga dekhA aura na usake anya vizeSa dharmoM ko hI Apa jAna pAe / kevala apane sAmAnya rUpa meM samudra ke jala ko hI dekhA / isako sAmAnya dRSTi kahA jAtA hai| isake bAda Apa samudra ke taTa para pahu~ca ge| vahA~ para Apane sAgara ke jala ke raMga ko dekhA, usameM pratikSaNa uThane vAlI taraMgoM ko dekhA, usake jala ko pIkara usakA svAda bhI cakhA, usakI eka-eka vizeSatA ko jAnane kA Apane prayatna kiyA, isako vizeSa dRSTi kahate haiM / loka meM jise sAmAnya dRSTi kahA jAtA hai, vastutaH vahI dravyArthika naya hai| loka meM jise vizeSa dRSTi kahA jAtA hai, vastutaH vahI paryAyArthika naya hai / maiM Apase yaha kahA rahA thA ki pramANa se parijJAtaM ananta dharmAtmaka vastu ke kisI eka dharma ko mukhya rUpa se jAnane vAlA jJAna naya hai| ukta do nayoM ke hI vistAra dRSTi se sAta bheda haiM- naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha aura evambhUta / ukta sAta nayoM kI saMkSepa meM carcA maiM pahale bhI kara cukA hU~ / aba yahA~ kucha aura adhika spaSTIkaraNa ke sAtha Apako paricaya de rahA hU~, jisase Apa bhalI-bhA~ti naya ke svarUpaM ko samajha skeN| eka bAta Apa aura samajhaleM, aura vaha yaha hai, ki jaina granthoM meM naya kA varNana do prakAra se kiyA gayA hai- dArzanika dRSTi se aura * AdhyAtmika dRSTi se| dArzanika dRSTi se naya kA varNana isa prakAra hai-- sAta nayoM meM pahalA naya hai-- naigm| nigama zabda kA artha hai-- janapada athavA deza | jisa janapada kI janatA meM jo zabda jisa artha ke lie niyata hai, vahA~ para usa artha aura zabda ke sambandha ko jAnanA hI naigama naya hai| isa zabda kA vAcya yaha artha hai aura isa artha kA vAcaka yaha zabda hai, isa prakAra vAcya - vAcaka bhAva ke sambandhajJAna ko naigama naya kahate haiM / jo aneka arthoM se vastu ko jAnatA hai athavA aneka bhAvoM se vastu kA nirNaya karatA hai, use naigama naya kahate haiN| nigama kA arthasaMkalpa bhI hai| jo nigama (saMkalpa) ko viSaya kare, vaha naigama naya kahA jAtA hai| udAharaNa ke lie samajhie ki eka vyakti baiThA huA hai aura bAtacIta ke prasaMga meM vaha kahatA hai, ki "maiM dillI jA rahA huuN|" yadyapi abhI usane gamana-kriyA prArambha nahIM kI hai, mAtra jAne kA saMkalpa hI kiyA hai, phira bhI vaha kahatA hai, ki maiM dillI jA rahA hU~ / isI AdhAra para naigama naya ko saMkalpa mAtra grAhI kahA gayA hai| zabdoM ke jitane aura jaise artha loka meM mAne jAte haiM, unako mAnane kI dRSTi naigama naya hai| naigama naya padArtha ko sAmAnya, vizeSa aura ubhayAtmaka mAnatA hai, naigama naya tInoM kAloM aura cAroM nikSepoM ko mAnatA hai, tathA naigama naya dharma aura dharmI donoM ko grahaNa karatA hai / isa AdhAra para darzana granthoM meM naigama naya ke sambandha meM yaha kahA gayA hai ki do paryAyoM kI, do dravyoM kI tathA dravya aura paryAya kI pradhAna evaM gauNa bhAvaM se vivakSA karane

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158 ciMtana kI manobhUmi vAle naya ko naigama naya kahate haiN| naigama naya ke do bheda haiM--sarvagrAhI auda deshgraahii| kyoMki zabda kA prayoga do hI prakAra se ho sakatA hai-eka sAmAnya aMza kI apekSA se aura dUsarA vizeSa aMza kI apekSA se| sAmAnya aMza kA AdhAra lekara prayukta hone vAle naya ko sarvagrAhI naigama naya kahate haiN| vizeSa aMza kA Azraya lekara prayukta hone vAle naya ko deza-grAhI naigama naya kahate haiN| udAharaNa ke lie, jaba hama yaha kahate haiM ki 'yaha ghar3A hai' yahA~ para yaha vivakSA nahIM kI jAtI ki 'yaha ghar3A' cA~dI kA hai, sone kA hai athavA pItala kA hai athavA vaha sapheda hai yA kAlA hai, to yaha sarvagrAhI sAmAnya dRSTi hai| kintu jaba yaha kahA jAtA hai, ki 'yaha cA~dI kA ghaTa hai, yaha sone kA ghaTa hai aura yaha pItala kA ghaTa hai, athavA yaha sapheda hai yA kAlA hai, to yaha kathana pUrva kI apekSA vizeSagrAhI ho jAtA hai| jaba dRSTi vizeSa kI ora na jAkara sAmAnya taka hI rahatI hai, taba use sarvagrAhI naigama naya kahA jAtA hai| isake viparIta jaba dRSTi vizeSa kI ora jAtI hai, taba use dezagrAhI naigama naya kahA jAtA hai| eka dUsare prakAra se naigama naya ke tIna bheda kie haiM-- bhUta naigama naya, bhAvI naigama naya aura vartamAna naigama ny| atIta kAla kA vartamAna kAla meM saMkalpa bhUta naigama naya hai| jaise yaha kahanA ki Aja 'mahAvIra jayantI hai|' yahA~ Aja kA artha hai-vartamAna divasa. lekina usameM saMkalpa hajAroM varSa pahale ke dina kA kiyA gayA hai| bhaviSya kA vartamAna meM saMkalpa karanA bhAvI naigama naya hai| jaise arihanta ko siddha khnaa| yahA~ para bhaviSya meM hone vAlI siddha paryAya ko vartamAna meM kaha diyA gayA hai| kisI kArya ko prArambha kara diyA gayA ho, parantu vaha abhI taka pUrNa nahIM huA ho, phira bhI use pUrNa kaha denA, vartamAna naigama naya hai| jaise yaha kahanA ki Aja to bhAta banAyA hai'| yadyapi bhAta banA nahIM hai, phira bhI use banA huA kahanA / isa prakAra naigama naya ke vividha rUpoM kA ullekha prAcIna granthoM meM kiyA gayA hai| sAta nayoM meM dUsarA naya hai-sNgrh| vastu ke vizeSa se rahita dravyatva Adi sAmAnyamAtra ko grahaNa karane vAlA vicAra saMgraha naya hai jaise ki jIva kahane se naraka, tiryaMca, manuSya, deva aura siddha saba kA grahaNa ho jAtA hai| saMgraha naya eka zabda ke dvArA aneka padArthoM ko bhI grahaNa karatA hai athavA eka aMza yA avayava kA nAma lene se samagraguNa aura paryAya se sahita vastu ko grahaNa karane vAlA vicAra saMgraha naya hai| jaise kisI seTha ne apane sevaka ko Adeza diyA ki dAtuna laao| dAtuna zabda ko sunakara vaha sevaka apane svAmI ko kevala dAtuna hI nahIM detA, balki sAtha meM jIbhI, pAnI kA loTA aura hAtha poMchane ke lie tauliyA bhI prastuta kara detA hai| yahA~ para 'dAtuna' itanA hI kahane se samagra sAmagrI kA saMgraha ho gayA hai| saMgraha naya ke do bheda haiM--para saMgraha aura apara sNgrh| sattA mAtra arthAt dravyamAtra ko grahaNa karane vAlA naya para saMgraha naya kahalAtA hai, kyoMki yaha naya sat yA dravya kahane se jIva aura ajIva ke vizeSa bhedoM ko na mAnakara kevala dravya mAtra kA grahaNa karatA hai| jIva aura

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nayavAda | 159 ajIva Adi avAntara sAmAnya ko grahaNa karane vAlA aura unake bhedoM kI upekSA karane vAlA-apara saMgraha naya hai jaise jIva kahane se saba jIvoM kA grahaNa to huA, kintu ajIva dravyoM kA grahaNa nahIM ho skaa| ajIva kahane se dharmAstikAya, adharmAstikAya-AkAza, kAla Adi kA to grahaNa ho jAtA hai, parantu jIva kA grahaNa nahIM hotaa| saMgraha naya kA artha hai-saMgraha karane vAlA vicaar| ataH isa ke apara saMgraha meM bhI bheda kI nahIM, abheda kI hI pradhAnatA rahatI hai| __sAta nayoM meM tIsarA naya hai-vyvhaar| laukika vyavahAra ke anusAra vibhAga karane vAle vicAra ko vyavahAra naya kahate haiN| jaise jo sat hai, vaha dravya hai athavA pryaay| jo dravya hai usake jIva Adi chaha bheda haiN| jo paryAya hai usake do bheda haiMsahabhAvI aura krmbhaavii| isI prakAra jo jIva hai usake aneka bheda haiN| jaise saMsArI aura mukta aadi-aadi| saba dravyoM aura unake viSaya meM sadA bhedAnusArI vacana-pravRtti karane vAle naya ko vyavahAra naya kahate haiN| yaha naya sAmAnya ko nahIM mAnatA, kevala vizeSa ko hI grahaNa karatA hai, kyoMki loka meM ghaTa Adi vizeSa padArtha hI jaladhAraNa Adi kriyAoM ke yogya dekhe jAte haiN| kevala sAmAnya nhiiN| rogI ko auSadhi do, itanA kahane se samAdhAna nahIM hai, sAmAdhAna ke lie Avazyaka hai ki auSadhi kA vizeSa nAma batAyA jAya ki amuka auSadhi do| yadyapi nizcaya naya kI apekSA se ghaTa meM pA~ca varNa, do gandha, pA~ca rasa aura ATha sparza hote haiM, kintu sAdhAraNa loka usa ghaTa ko lAla, kAlA yA pIlA hI kahate haiN| vyavahAra naya se koyala kAlI hai, parantu nizcaya naya se usameM pA~ca varNa, do gandha, pA~ca rasa aura ATha sparza pAe jAte haiN| vyavahAra naya meM upacAra hotA hai| binA upacAra ke vyavahAra naya kA prayoga nahIM kiyA jA sktaa| vyavahAra naya ke do bheda haiM--sAmAnya-bhedaka aura vishess-bhedk| sAmAnya saMgraha meM do bheda karane vAle naya ko sAmAnya-bhedaka vyavahAra naya kahate haiM, jaise dravya ke do bheda haiM-jIva aura ajiiv| vizeSa saMgraha meM aneka bheda karane vAlA vizeSa bhedaka vyavahAra naya kahalAtA hai| jaise jIva ke cAra bheda-naraka, tiryaJca, manuSya aura dev| sAta nayoM meM caturtha naya hai-Rju suutr| vartamAna kSaNa meM hone vAlI paryAya ko pradhAna rUpa se grahaNa karane vAle naya ko Rju sUtra naya kahate haiN| jaise 'maiM sukhI huuN|' yahA~ para sukha paryAya vartamAna samaya meM hai| Rju-sUtra naya vartamAna kSaNasthAyI sukha paryAya ko pradhAna rUpa se viSaya karatA hai, parantu sukha paryAya kI AdhArabhUta AtmA ko gauNa rUpa se mAnatA hai| RjusUtra naya bhUta aura bhaviSya kAla kI paryAya ko nahIM mAnatA, kevala vartamAna paryAya ko hI svIkAra karatA hai| RjusUtra kI dRSTi meM vartamAna kA dhana hI dhana hai aura vartamAna kA sukha hI sukha hai, bhUta aura bhaviSya ke dhanAdi vartamAna meM anupayogI haiN| RjusUtra naya ke do bheda haiM-sUkSma RjusUtra aura sthUla Rjusuutr| jo eka samaya-mAtra kI vartamAna paryAya ko grahaNa karatA hai, use sUkSma

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160 ciMtana kI manobhUmi Rjusatra kahate haiN| jo aneka samayoM kI vartamAna paryAya ko grahaNa karatA hai, use sthUla RjusUtra kahate haiN| sapta nayoM meM pA~cavA~ naya hai-shbd| kAla, kAraka, liMga, saMkhyA, puruSa aura upasarga Adi ke bheda se zabdoM meM artha-bheda kA pratipAdana karane vAle naya ko zabda naya kahate haiM, jaise, meru thA, meru hai aura meru hogaa| ukta udAharaNa meM zabda naya bhUta, vartamAna aura bhaviSyat kAla ke bheda se meru parvata ke bhI tIna bheda mAnatA hai| vartamAna kA meru aura hai, bhUta kA aura thA, evaM bhaviSyat kA koI aura hI hogaa| kAla paryAya kI dRSTi se yaha saba bheda haiN| isI prakAra ghaTa ko karatA hai aura ghaTa kiyA jAtA hai| yahA~ kAraka ke bheda se zabda naya ghaTa meM bheda karatA hai| liGga, saMkhyA, puruSa aura upasarga ke bheda se bhI zabda naya bheda ko svIkAra karatA hai| zabda naya RjusUtra naya ke dvArA gRhIta vartamAna ko bhI liMga Adi ke kAraNa vizeSa rUpa se mAnatA hai| jaise 'taTa, taTI, taTam'-ina tInoM ke arthoM ko liMga bheda se zabda naya bhinna-bhinna mAnatA hai jaba ki mUla meM taTa zabda eka hI hai| yaha zabda naya kI eka vizeSatA hai| sAta nayoM meM chaThA naya hai-smbhiruuddh| paryAyavAcI zabdoM meM bhI nirukti ke bheda se bhinna artha ko mAnane vAle naya ko samabhirUr3ha naya kahate haiN| yaha naya kahatA hai, ki jahA~ zabda-bheda hai, vahA~ artha-bheda avazya hI hogaa| zabda naya to artha-bheda vahIM mAnatA hai, jahA~ liGga Adi kA bheda hotA hai, parantu samabhirUr3ha naya kI dRSTi meM to pratyeka zabda kA artha alaga-alaga hI hotA hai, bhale hI ve zabda paryAyavAcI hoM aura unameM liMga, saMkhyA evaM kAla Adi kA bheda na bhI ho| jaise indra aura purandara zabda paryAyavAcI haiM, ataH zabda naya kI dRSTi se inakA eka hI artha hai- indr| parantu samabhirUr3ha naya ke mata meM inake artha meM antara hai| 'indra' zabda se aizvaryazAlI kA bodha hotA hai, jabaki 'purandara' se nagara ke vinAzaka kA bodha hotA hai| yahA~ donoM kA eka hI vyakti AdhAra hone se, donoM zabda paryAyavAcI batAe gae haiM, kintu inakA artha bhinna-bhinna hI hai| samabhirUr3ha naya zabdoM ke pracalita rUr3ha artha ko nahIM, kintu unake mUla utpatti artha ko pakar3atA hai| ataH zabda naya indra, aura purandara-ina donoM zabdoM kA eka hI vAcya mAnatA hai, parantu samabhirUr3ha naya kI dRSTi se ina donoM ke do bhinnabhinna vAcya haiM, kyoMki ina donoM kI pravRtti ke nimitta bhinna-bhinna haiN| sAta nayoM meM sAtavA~ naya hai-evmbhuut| evambhUta naya nizcaya pradhAna hotA hai, isalie yaha kisI bhI padArtha ko, tabhI padArtha svIkAra karatA hai, jabaki vaha padArtha vartamAna meM kriyA se pariNata ho| ataH evambhUta naya ke sambandha meM yaha kahA jAtA hai, ki zabdoM kI svapravRtti ke nimitta bhUta kriyA se yukta padArthoM ko hI zabdoM kA vAcya mAnane vAlA vicAra evambhUta naya hai| samabhirUr3ha naya indana Adi ke hone yA na hone para bhI indra Adi zabdoM kA vAcya mAna letA hai, kyoMki ve zabda apane vAcyoM ke lie rUr3ha ho cuke haiN| parantu evambhUta naya, indra Adi ko indra Adi zabdoM kA vAcya tabhI www.jainelibrary org

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- nayavAda 161 mAnatA hai, jabaki vaha indana Adi kriyAoM meM vartamAna meM pariNata ho / evambhUta naya indana kriyA kA anubhava karate samaya hI indra ko indra kA vAcya mAnatA hai, anyathA nhiiN| evambhUta naya ke mata se indra tabhI indra hai, jabaki vaha aizvaryazAlI ho| / yahA~ taka nayoM para dArzanika dRSTi se vicAra kiyA gayA hai| aba AdhyAtmika dRSTi se bhI nayoM para vicAra kara lenA caahie| jaina darzana ke aneka graMthoM meM AdhyAtmika dRSTi se bhI nayoM para vicAra kiyA gayA hai| maiM Apako yahA~ para saMkSepa meM yaha batalAne kA. prayatna karUMgA ki AdhyAtmika dRSTi se naya ke svarUpa kA pratipAdana kisa prakAra kiyA gayA hai| AdhyAtmika dRSTi se naya ke do bheda haiM-nizcaya naya aura vyavahAra ny| vyavahAra naya ko upanaya bhI kahA gayA hai| jo naya vastu ke mUla svarUpa ko batalAtA hai, use nizcaya naya kahA jAtA hai| jo naya dUsare padArthoM ke nimitta se vastu ke svarUpa ko anyathA batalAtA hai, use vyavahAra naya kahA jAtA hai| yadyapi vyavahAra naya vastu ke svarUpa ko dUsare rUpa meM batalAtA hai. tathApi vaha mithyA nahIM hai kyoMki jisa apekSA se athavA jisa rUpa meM vaha vastu ko viSaya karatA hai, vaha vastu usa rUpa meM upalabdha bhI hotI hai| udAharaNa ke lie, hama kahate haiM--'ghI kA ghdd'aa|' isa vAkya se vastu ke asalI svarUpa kA jJAna to nahIM hotA, yaha to nahIM mAlUma par3atA ki ghar3A miTTI kA hai, pItala kA hai, athavA anya kisI dhAtu kA hai| isalie ise nizcaya naya nahIM kaha skte| lekina ukta vAkya se itanA avazya jJAna ho jAtA hai, ki usa ghar3e meM ghI' rakhA jAtA hai| jisameM ghI rakhA jAtA ho, usa ghar3e ko vyavahAra naya meM ghI kA ghar3A kahate haiN| ukta kathana vyavahAra naya se.satya hai aura isI AdhAra para vyavahAra naya bhI satyarUpa hai, mithyA rUpa nhiiN| vyavahAra naya mithyA tabhI ho sakatA hai, jabaki usakA viSaya nizcaya kA viSaya mAna liyA jaae| yadi Apa 'ghI kA ghar3A'- isakA artha yaha samajhe ki ghar3A ghI kA banA huA hai, to loka meM kahIM para bhI yaha bAta satya pramANita nahIM ho sakatI, kyoMki kahIM para bhI ghar3A ghI se banatA nahIM, balki ghar3A ghI kA AdhAra mAtra hI rahatA hai| jaba taka vyavahAra naya apane vyAvahArika satya para sthira hai, taba taka use mithyA nahIM kahA jA sktaa| nizcaya naya ke do bheda haiM-dravyArthika aura pryaayaarthik| vastu ke sAmAnya dharma ko viSaya karane vAle naya ko dravyArthika naya kahate haiN| vastu ke viSaya dharma ko grahaNa karane vAlA naya paryAyArthika kahA jAtA hai| dravyArthika naya ke tIna bheda haiM-naigama. saMgraha aura vyvhaar| paryAyArthika naya ke cAra bheda haiM---RjusUtra, zabda, samabhirUr3ha aura evmbhuut| isa prakAra yaha vargIkaraNa AdhyAtmika dRSTi se kiyA gayA hai| isake bheda aura upabheda meM kisI prakAra kA antara nahIM hai| AdhyAtmika dRSTi se nizcaya naya kA svarUpa maiMne Apako btlaayaa| aba AdhyAtmika dRSTi se vyavahAra naya kA svarUpa bhI samajha lenA Avazyaka hai| vyavahAra naya kA lakSaNa Apako batAyA jA cukA hai| vyavahAra naba ke do bheda haiM--sadbhUta

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| 162 ciMtana kI manobhUmi vyavahAra naya aura asadbhUta vyavahAra ny| eka vastu meM gaNaguNI ke bheda se bheda ko viSaya karane vAlA sadbhUta vyavahAra naya hai| isake bhI do bheda haiM-upacarita sadbhUta vyavahAra naya aura anupacarita sadbhUta vyavahAra ny| sopAdhika guNa evaM guNI meM bheda grahaNa karane vAlA upacarita sadbhUta vyavahAra naya hai| nirupAdhika guNa evaM guNI meM bheda grahaNa karane vAlA anupacarita sadbhUta vyavahAra naya hai| jaise jIva kA mati-jJAna tathA zrutajJAna ityAdi loka meM vyavahAra hotA hai| isa vyavahAra meM upAdhirUpa jJAnAvaraNa karma ke AvaraNa se kaluSita AtmA kA malasahita jJAna hone se jIva ke matijJAna zrutajJAna Adi kSAyopazamika jJAna sopAdhika haiM, ata: yaha upacarita sadbhUta vyavahAra naya kahA jAtA hai| nirupAdhika guNa-guNI ke bheda ko grahaNa karane vAlA anupacarita sadbhUta vyavahAra naya hai| upAdhirahita guNa ke sAtha jaba upAdhirahita AtmA kA sambandha batAyA jAtA hai, taba nirupAdhika guNa-guNI ke bheda se anupacarita sadbhUta vyavahAra naya siddha hotA hai jaise kevala jJAnarUpa nirupAdhika guNa se sahita nirupAdhika kevala jJAnI kI, aatmaa| kevala jJAna AtmA kA sarvathA nirAvaraNa zuddha jJAna hai| ataH vaha upAdhirahita hone se nirupAdhika hai| isalie vItarAga AtmA kA kevala jJAna, yaha prayoga nirupAdhika guNa guNI ke bheda kA hai| asadbhUta vyavahAra naya ke bhI do bheda haiM-upacarita asadbhUta vyavahAra anupacarita asadbhUta vyvhaar| sambandha se rahita vastu meM sambandha ko svIkAra aura viSaya karane vAlA naya upacarita asadbhuta kahA jAtA hai, kyoMki sambandha kA yoga na hone para bhI kalpita sambandha mAnane para upacarita asadbhUta vyavahAra hotA hai jaise 'devadatta kA dhn|' yahA~ para devadatta kA dhana ke sAtha sambandha mAnA gayA hai, parantu vAstava meM vaha kalpita hone se upacarita hai, kyoMki devadatta aura dhana--vAstava meM donoM do bhinna dravya haiM, eka dravya nahIM haiN| isalie bhinna dravya hone se devadatta tathA dhana meM yathArtha sambandha nahIM hai, upacarita hai| ataH asadbhuta evaM upacarita hone ke kAraNa ise upacarita asadbhUta vyavahAra naya kahate haiN| sambandha se sahita vastu meM sambandha ko viSaya karane vAlA naya anupacarita asadbhUta naya kahA jAtA hai| isa prakAra kA bheda vahA~ hotA hai, jahA~ karma janita sambandha hotA hai jaise jIva kA shriir| yahA~ para AtmA aura zarIra kA sambandha devadatta aura usake dhana ke samAna kalpita nahIM hai, kintu jIvana-paryanta sthAyI hone se anupacarita hai| jIva aura zarIra ke bhinna hone - se vaha asadbhUta vyavahAra bhI hai| isa prakAra saMkSepa meM AdhyAtmika dRSTi se yaha vyavahAra naya kA varNana kiyA gayA hai| aba naya ke sambandha meM eka prazna aura khar3A hotA hai, ki vastutaH nayoM kI saMkhyA kitanI hai ? nayoM kI saMkhyA ke sambandha meM AcAryoM kA eka mata nahIM hai| nayoM ke agaNita evaM asaMkhyAta bheda haiM, phira bhI ati vistAra tathA ati saMkSepa ko

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nayavAda / 163 / 1 chor3akara nayoM ke pratipAdana meM madhyama mArga ko hI apanAyA gayA hai| nayoM ke sambandha meM eka bAta kahI jAtI hai, ki jitane prakAra ke vacana haiM, utane hI prakAra ke naya haiN| isa para se do tathya phalita hote haiM-nayoM kI saMkhyA sthira nahIM hai aura nayoM kA vacana ke sAtha sambandha rahA huA hai, phira bhI yahA~ para itanA batalA denA Avazyaka hai ki sthAnAMga sUtra meM aura anuyoga dvAra - sUtra meM sAta nayoM kA spaSTa ullekha hai ! digambara paramparA meM bhI ukta sAta naya mAne gaye haiM / kintu vAcaka umAsvAti praNIta 'tattvArtha sUtra' meM mUlarUpa meM pA~ca nayoM kA ullekha hai-- naigama, saMgraha, vyavahAra, RjusUtra aura zabda | zabda naya ke tIna bheda kie gae haiM, jo isa prakAra haiM-sAmprata, samabhirUr3ha aura evmbhuut| AcArya siddhasena divAkara ne apane dArzanika grantha 'sanmati prakaraNa' meM nayoM kI saMkhyA aura unake vargIkaraNa meM eka nayI zailI ko apanAyA hai / ve naigama naya ko chor3akara zeSa chaha bhedoM ko mAnate haiN| inase pUrva kahIM bhI yaha zailI aura yaha paddhati dekhane ko nahIM milatI hai| yaha eka tarka- pUrNa dArzanika zailI hai| vAdideva sUri ne svapraNIta 'pramANanaya-tattvAloka' grantha meM Agama paramparA ke anusAra naigama se lekara evambhUta taka ke sAta nayoM ko hI svIkAra kiyA hai| isa prakAra nayoM kI saMkhyA ke sambandha meM vibhinna AcAryoM ne vibhinna vicAra abhivyakta kie haiM, kintu mUla vicAra sabakA eka hI hai| mayoM kI saMkhyA para vicAra karane ke bAda, nayoM ke vargIkaraNa kA prazna sAmane AtA hai| nayoM kA vargIkaraNa vividha prakAra se aura vibhinna zailI se kiyA gayA hai| sabase pahalA vargIkaraNa yaha hai ki naya ke do bheda haiM - artha - naya aura zabda - naya / jisa vicAra meM zabda kI gauNatA aura artha kI mukhyatA rahatI hai, vaha artha-naya kahA jAtA hai| jisa vicAra meM artha kI gauNatA aura zabda kI mukhyatA rahatI hai, vaha zabdanaya hai| isa vargIkaraNa ke anusAra naigama se Rju taka ke naya artha-naya haiM, aura zabda se evambhUta taka ke naya, zabda - naya haiN| eka dUsare vargIkaraNa ke anusAra naya ke do bheda haiM-- jJAna - naya aura kriyA-naya / kisI padArtha ke vAstavika svarUpa kA paribodha karanA, jJAna- naya hai| jJAna-naya se prApta bodha ko jIvana meM dhAraNa karane kA prayatna karanA, kriyA- naya hai| tIsare prakAra kA vargIkaraNa isa prakAra se hai ki naya ke do bheda haiM--- dravya - naya aura bhAva- naya / zabda- pradhAna athavA vacanAtmaka naya ko dravya-naya kahA jAtA hai, aura jJAnapradhAna athavA jJAnAtmaka naya ko bhAva-naya kahA jAtA hai / caturtha prakAra kA vargIka bhI hai| isake anusAra naya ke do bheda haiM-nizcaya naya aura vyavahAra naya / jo nRya vastu ke vAstavika svarUpa ko batalAe vaha nizcaya naya kahA jAtA hai| jo naya anya padArtha ke nimitta se vastu kA anya rUpa batalAe, vaha. 'vyavahAra-naya kahA jAtA hai| eka pA~caveM prakAra kA bhI naya kA vargIkaraNa kiyA gayA hai-- sunaya aura durnaya / ananta dharmAtmaka vastu ke eka dharma ko grahaNa karane vAlA aura

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- 164 ciMtana kI manobhUmi itara dharmoM kA niSedha na karake udAsIna rahane vAlA naya sunaya kahA jAtA hai| jo itara dharmoM kA niSedha karatA hai, vaha durnaya hai| nayoM ke vargIkaraNa ke bAda eka prazna yaha upasthita hotA hai, ki nayoM kI paridhi evaM parisImA kyA hai ? isake sambandha meM maiM Apako pahale batalA cukA hU~ ki kisa naya kI kyA paridhi hai aura kyA parisImA hai| sabase adhika vizAla evaM vyApaka viSaya naigama naya kA hai, evaM sabase thor3A viSaya evambhUta naya kA hai| nayoM ke sambandha meM mUla AgamoM se lekara aura adyAvadhi taka ke granthoM meM bahuta kucha likhA gayA hai, kintu yahA~ para maiMne nayoM kA tathA nayoM se sambaddha kucha anya viSayoM kA saMkSepa meM hI paricaya karAyA hai| eka bAta avazya hai, ki jaba taka nayavAda ko nahIM samajhA jAegA taba taka jaina darzana ke anekAnta siddhAnta ko bhI nahIM samajhA jA sktaa| kisI bhI vyakti ke dRSTikoNa ko samajhe binA usake viSaya meM kisI prakAra kA nirNaya karanA na ucita hai aura na nyaay-sNgt| nayavAda aura anekAntavAda hameM yahI sikhAtA hai, ki hama satya-dRSTi ko kisI prakAra grahaNa kreN| kisI eka dRSTi se satya ko samajhA nahIM jA sktaa| ekAGgI dRSTi vastu ke svarUpa ko grahaNa karane meM asamartha hai| vastutaH anekAGgI dRSTi hI satya ke svarUpa ko samajha sakatI hai| nayajJAna kA uddezya yahI hai ki hama ananta dharmAtmaka vastu ke svarUpa ko nayavAda ke dvArA hI bhalI bhAMti samajha sakate haiN| apane vicAroM kA anAgraha hI vastuta: anekAnta hai aura usa anekAnta kI AdhAra-zilA hai-nayavAda evaM apekssaavaad|

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n 8889980098400mgavra nikSepa-siddhAnta manuSya apane vicAroM ko abhivyakta karane ke lie bhASA kA prayoga karatA hai| binA bhASA ke athavA binA zabda prayoga ke vaha apane vicAroM kI acchI taraha abhivyakti nahIM kara paataa| pazu kI apekSA manuSya kI yaha vizeSatA hai, ki vaha apane vicAroM kI abhivyakti bhASA ke mAdhyama se bhalI bhA~ti kara letA hai| yaha eka satya hai, ki jagata kA koI bhI vyavahAra binA bhASA ke cala nahIM sktaa| ata: paraspara ke vyavahAra ko sucAru rUpa se calAne ke lie bhASA kA sahArA aura zabda prayoga kA mAdhyama manuSya ko pakar3anA par3atA hai| saMsAra meM hajAroM-hajAra prakAra kI bhASAe~ haiM aura una bhASAoM ke zabda hajAroM hI prakAra ke haiN| pratyeka bhASA ke zabda alaga-alaga hI hote haiN| bhASA ke jJAna ke lie zabda-jJAna Avazyaka hai aura zabda-jJAna ke lie . bhASA-jJAna Avazyaka hai| bhASA avayavI hai aura zabda usake avayava haiN| vyAkaraNa- . zAstra ke anusAra avayavI ke jJAna ke lie avayava kA jJAna paramAvazyaka hai| bhASAjJAna ke lie zabdoM kA jJAna nitAnta Avazyaka hai| hama kisI bhI bhASA kA ucita prayoga tabhI kara sakeMge, jabaki usake zabdoM kA ucita prayoga karanA hama sIkha leNge| kisa samaya para aura kisa sthiti meM kisa zabda kA prayoga kaise kiyA jAtA hai aura vaktA ke abhiprAya ko kaise samajhA jAtA hai ? yaha eka bahuta bar3A siddhAnta hai| zabda prayoga ke AdhAra para vaktA ke abhiprAya ko ThIka rUpa se samajha lenA, jaina-darzana meM isa ko nikSepavAda kahA jAtA hai| nikSepa kA dUsarA nAma nyAsa bhI hai| nikSepa aura nyAsa ke siddhAnta ko samajhane ke lie bhASA ke zabdoM ko aura una zabdoM ke arthoM ko ThIka rUpa se samajhanA Avazyaka hai| jaina-darzana ke anusAra nikSepa kA lakSaNa yaha hai ki, zabdoM kA arthoM meM aura arthoM kA zabdoM meM Aropa karanA arthAt nyAsa krnaa| saMskRta-vyAkaraNa ke anusAra zabda aneka prakAra ke hote haiN| jaise nAma, AkhyAta, upasarga, aura nipaat| ghaTa, paTa Adi nAma zabda haiN| paThati, gacchati Adi AkhyAta arthAt kriyA-zabda haiN| pra, parA, upa Adi upasarga evaM nipAta zabda haiM / ina cAra prakAra ke zabdoM meM nikSepa kA sambandha kevala nAma se hai| anya zabdoM ke sAtha nikSepa kA sambandha nahIM hotaa| kyoM nahIM hotA ? isake uttara meM kahA gayA hai, ki AkhyAta zabda, upasarga zabda aura nipAta zabda vastuvAcaka nahIM hote haiN| nikSepa kA sambandha usI zabda se rahatA hai jo vastuvAcaka hotA hai| vyAkaraNa ke anusAra vastuvAcaka zabda nAma hI hotA hai| ata: ukta cAra prakAra ke zabdoM meM se nikSepa kA / sambandha kevala nAma ke sAtha hI rahatA hai|

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166 ciMtana kI manobhUmi nikSepa-siddhAnta ke anusAra pratyeka zabda ke kama se kama cAra artha avazya hI hote haiN| vaise eka zabda ke adhika artha bhI ho sakate haiM aura hote bhI haiM, kintu yahA~ para nikSepa kA varNana abhISTa hai, ataH zabdakoSa ke anusAra zabda kA artha grahaNa na karake yahA~ para kevala nikSepa-siddhAnta ke anusAra hI zabda kA artha grahaNa karanA hai| eka bar3A hI mahattva kA prazna yaha hai, ki nikSepa ke siddhAnta kA uddezya kyA hai aura usakA jIvana meM kyA upayoga hai ? ukta prazna ke samAdhAna meM kahA gayA hai, ki nikSepa-siddhAnta kA prayojana evaM upayoga yahI hai, ki aprastuta artha kA nirAkaraNa karake prastuta artha ko btlaanaa| udAharaNa ke lie, kisI ne kahA ki "guru to mere hRdaya meM hai|" yahA~ para guru zabda kA artha guru vyakti kA jJAna lenA hogA, kyoMki zarIra-saMyukta guru kisI ke hRdaya meM kaise raha sakatA hai? ata: ukta vAkya meM guru kA jJAna, yaha artha prastuta hai, na ki svayaM guru vykti| isa AdhAra para yaha kahA jAtA hai, nikSepa kA sabase bar3A upayoga yaha hai, ki vaha aprastuta artha ko dUra karake prastuta artha kA jJAna hameM karA detA hai| nikSepa kI upayogitA kevala zAstroM meM hI nahIM, balki manuSya ke dainika vyavahAra meM bhI rahatI hai| binA nikSepa ke manuSya kA dainika vyavahAra bhI sucAru rUpa se cala nahIM sakatA hai| . saMsAra ke jIvoM kA samagra vyavahAra padArtha ke Azrita rahatA hai| padArtha eka nahIM, ananta haiN| una samagra padArthoM kA vyavahAra eka sAtha nahIM ho sktaa| yathAvasara prayojanavazAt amuka kisI eka padArtha kA hI vyavahAra hotA hai| ata: jisa upayogI padArtha kA jJAna hama karanA cAhate haiM, usakA jJAna zabda ke AdhAra se hI kiyA jA sakatA hai| kintu kisI zabda kA kyA artha hai, yaha kaise jAnA jAe ? vastutaH isI prazna kA samAdhAna nikSepa-siddhAnta hai| vyAkaraNa ke anusAra zabda aura artha paraspara sApekSa hote haiN| zabda ko artha kI apekSA rahatI hai aura artha ko zabda kI apekSA rahatI hai| yadyapi zabda aura artha donoM svatantra padArtha haiM, phira bhI una donoM meM eka prakAra kA sambandhaM mAnA gayA hai| isa sambandha ko vAcya-vAcaka-sambandha kahA jAtA hai| zabda vAcaka hai aura artha vAcya hai| vAcya-vAcaka-sambandha kA jJAna hone para hI zabda kA ucita prayoga kiyA jA sakatA hai, jisase zabda ke artha ko samajhane kI kalA kA. parijJAna hotA hai| prazna yaha hai ki nikSepa ke kitane prakAra haiM ? isake uttara meM itanA kahanA hI paryApta hogA ki, kisI bhI vastu-vinyAsa ke jitane krama ho sakate haiM, utane hI nikSepa hote haiN| parantu kama se kama cAra nikSepa mAne gae haiM--nAma, sthApanA, dravya aura bhaav| kisI vastu kA apanI icchA ke anusAra nAma rakha denA-nAma-nikSepa hai| jaise kisI manuSya kA nAma usake mAtA-pitA ne 'mahAvIra' rakha diyaa| yahA~ para mahAvIra zabda kA jo artha hai, vaha apekSita nahIM hai, balki eka saMjJAmAtra hI hai| nAmanikSepa meM jAti, guNa, dravya aura kriyA kI AvazyakatA nahIM rahatI hai, kyoMki yaha nAma to

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nikSepa-siddhAnta 167 kevala loka-vyavahAra calAne ke lie hI hotA hai| nAmakaraNa saMketa mAtra se kiyA jAtA hai| yadi nAma ke anusAra usameM guNa bhI ho, taba vaha nAma-nikSepa na kahalAkara bhAva-nikSepa khlaaegaa| bhAva-nikSepa usI ko kahA jAtA hai, jisameM tadanukUla guNa bhI vidyamAna hoN| kisI vastu kI kisI anya vastu meM yaha parikalpanA karanA ki yaha vaha hai, sthApanA nikSepa kahA jAtA hai| mere kahane kA abhiprAya yaha hai, ki jo artha tadrUpa nahIM hai, use tadrUpa mAna lenA hI sthApanA-nikSepa hai| sthApanA-nikSepa ke do bheda haiM--tadAkAra-sthApanA aura atdaakaar-sthaapnaa| kisI mUrti athavA kisI citra meM vyakti ke AkArAnurUpa sthApanA karanA, tadAkAra-sthApanA hai tathA zataraMja Adi ke moharoM meM azva, gaja Adi kI jo apane AkAra se rahita kalpanA kI AtI hai, use atadAkAra-sthApanA kahA jAtA hai| yahA~ para yaha bAta dhyAna meM rakhanI cAhie, ki nAma aura sthApanA donoM vAstavika artha.se zUnya hote haiN| . atIta avasthA, anAgata avasthA aura anuyoga-dazA-ye tInoM vivakSita kriyA meM pariNata nahIM hote| isI kAraNa inheM dravyanikSepa kahA jAtA hai| jaise jaba koI kahatA hai, ki 'rAjA to mere hRdaya meM hai|' taba usakA artha hotA hai-rAjA kA jJAna mere hRdaya meM hai| kyoMki zarIradhArI rAjA kA kabhI kisI ke hRdaya meM rahanA sambhava nahIM hai| yaha anuyoga dazA hai| dravya-nikSepa ke anya do udAharaNa haiM, ki jo pahale kabhI rAjA rahA hai, kintu vartamAna meM rAjA nahIM hai, use rAjA kahanA atIta-dravya-nikSepa hai| vartamAna meM jo rAjA nahIM hai, kintu bhaviSya meM jo rAjA banegA use vartamAna meM rAjA kahanA, anAgata dravya-nikSepa hai| ukta dravya-nikSepa kA artha hai--jo avasthA atIta kAla meM ho cukI ho athavA bhaviSya kAla meM hone vAlI ho, usakA vartamAna meM kathana krnaa| vartamAnaparyAya-sahita dravya ko bhAva-nikSepa kahate haiN| jaise rAjya siMhAsana para sthita vyakti ko rAjA khnaa| bhAva-nikSepa kI dRSTi meM rAjA vahI vyakti ho sakatA hai, jo vartamAna meM rAjya kara rahA ho| isake viparIta jo vyakti pahale rAjya kara cukA hai athavA bhaviSya meM rAjya karegA, kintu vartamAna meM vaha rAjya nahIM kara rahA hai, to bhAva-nikSepa use rAjA nahIM maantaa| nikSepa ke anusAra rAjA zabda ke cAra artha huenAma-rAjA, sthApanA-rAjA, dravya-rAjA aura bhaav-raajaa| kisI vyakti kA nAma rAjA rakha denA nAmarAjA hai| kisI rAjA ke citra ko rAjA kahanA athavA kisI bhI padArtha meM yaha rAjA hai, isa prakAra kI parikalpanA karanA, yaha sthApanA rAjA hai| dravya-rAjA use kahA jAtA hai, jo vartamAna meM to rAjA nahIM hai kintu atIta meM raha cukA hai athavA bhaviSya meM rAjA bnegaa| bhAva-rAjA vaha hai, jo vartamAna meM rAjya pada para sthita hai aura rAjya kA saMcAlana kara rahA hai|

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168 ciMtana kI manobhUmi yahA~ para yaha prazna uThAyA jA sakatA hai, ki nAma nikSepa meM aura sthApanA nikSepa meM kyA antara hai ? kyoMki nAma-nikSepa meM kisI vyakti kA kucha bhI nAma rakha diyA jAtA hai aura sthApanA nikSepa meM bhI mUrti athavA citra Adi meM nAma rakha diyA jAtA hai ? isake samAdhAna meM kahA gayA hai ki nAma aura sthApanA meM itanA hI bheda hai, ki nAma-nikSepa meM Adara aura anAdara-buddhi nahIM rahatI, jabaki sthApanA nikSepa meM Adara aura anAdara buddhi kI jA sakatI hai| kalpanA kIjie, eka vyakti kisI nadI meM se gola patthara uThA lAyA aura usane usameM sAligrAma kI sthApanA karalI, usa sthiti meM vaha vyakti usameM Adara-buddhi bhI rakhatA hai| isa prakAra Apane dekhA, nikSepa-siddhAnta ke dvArA kisa prakAra jIvana-samasyAoM kA samAdhAna kiyA jAtA hai| zAstrIya rahasya ko samajhane ke lie hI nikSepa kI AvazyakatA nahIM hai, balki lokavyavahAra kI ulajhanoM ko sulajhAne ke lie bhI nikSepa kI AvazyakatA rahatI hai| ata: nikSepa kA parijJAna parama Avazyaka hai| / eka prazna yaha bhI uThAyA jAtA hai, ki naya aura nikSepa meM kyA bheda hai? isake uttara meM kahA gayA hai ki naya aura nikSepa meM viSaya aura viSayI-bhAva sambandha hai| naya jJAnAtmaka hai aura nikSepa jnyeyaatmk| nikSepa ko jAnane vAlA naya hai| zabda aura artha meM jo vAcya-vAcaka sambandha hai, usake sthApanA kI kriyA kA nAma nikSepa hai aura vaha naya kA viSaya hai, tathA naya usakA viSayI hai| Adi ke tIna nikSepa-dravyArthika naya ke viSaya haiM aura antima bhAva nikSepa paryAyArthika naya kA viSaya hai| yahA~ para maiMne saMkSepa meM hI nikSepa kA varNana kiyA hai, vaise nikSepa kA viSaya bahuta hI gambhIra hai|

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dhArmika evaM AdhyAtmika dRSTikoNa

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18 dharma : eka ciMtana - vartamAna yuga meM dharma ke nAma para aneka vivAda cala rahe haiM, aneka prakAra ke saMgharSa sAmane A rahe haiN| aisI bAta nahIM hai ki abhI vartamAna meM hI ye vivAda aura saMgharSa ubhara Ae haiM, prAcIna aura bahuta prAcIna kAla se hI 'dharma' eka vivAdAspada prazna rahA hai, pUrva se hI vaha saMgharSa kA kurukSetra banA rahA hai| pratyakSa kI bahuta-sI bAtoM ko lekara bhI jaba kabhI-kabhI vivAda uTha khar3e hote haiM, saMgharSa kI bijaliyA~ kauMdhane laga jAtI haiM, to jo apratyakSa vastu hai, usake lie vivAda khar3A honA koI Azcarya kI bAta nhiiN| vastutaH dharma eka aisI Antarika sthiti hai, jisakI bAhya sthUla dRzya padArthoM ke samAna pratyakSa anubhUti sAdhAraNa sAdhaka ko nahIM ho paatii| vaha sirpha zraddhA aura upadeza ke AdhAra para hI dharma ke lie calatA rahatA hai| yahI kAraNa hai ki paraspara ke matabhedoM ke kAraNa dharma ke sAgara meM vivAda ke tUphAna macala uThate haiM, tarka-vitarka kA bhaMvara laharA uThatA hai| dharma kyA hai? mUla prazna yaha hai ki dharma kyA hai ? antara meM jo pavitra bhAva-taraMgeM uThatI haiM, cetanA kI nirmala dhArA bahatI hai, mAnasa meM zuddha saMskAroM kA eka pravAha umar3atA hai, kyA vahI dharma hai ? yA bAhara meM jo hamArA kRtitva hai, kriyAkAMDa haiM, rItirivAja haiM aura khAne-pIne, pahanane-or3hane ke taura-tarIke haiM, ve dharma haiM ? hamArA Antarika vyaktitva dharma hai yA bAhya vyaktitva ? hamAre vyaktitva ke do rUpa haiM eka Antarika vyaktitva hai, jo vAstava meM, hama jaise andara meM hote haiM, usase nirmita hotA hai| dUsarA rUpa hai bAhya vyktitv| hama jaisA bAhara meM karate haiM, usI ke anurUpa hamArA bAhya vyaktitva nirmita hotA hai| hamAre samakSa prazna yaha hai ki 'honA' yA 'karanA' inameM dharma kauna-sA hai ? vyaktitva kA kauna-sA rUpa dharma hai ? andara meM honA dharma hai athavA bAhara meM karanA dharma hai ? 'honA' aura 'karanA' meM bahuta antara hai| andara meM hama jaise hote haiM, use bahuta kama vyakti samajha pAte haiN| Antarika vyaktitva ko pakar3anA utanA hI kaThina hai, jitanA pAre ko aMguliyoM se pkdd'naa| bAhya vyaktitva ko pakar3a lenA bahuta sarala hai, utanA hI sarala, jitanA ki jala kI sataha para tairatI huI lakar3I ko chU lenaa| bAhara meM jo AcAra-vyavahAra hotA hai, use sAdhAraNa buddhi vAlA bhI zIghra hI grahaNa kara letA hai, aura use hI hamAre vyaktitva kA pratinidhi rUpa mAna letA hai| Aja bAharI vyaktitva hI hamArA dharma bana rahA hai|

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| 172 ciMtana kI manobhUmi jitane bhI vivAda uThe haiM, saMgharSa ubhare haiM, mata aura paMtha kA vistAra huA hai, ve saba bAhara meM dharma ko mAna lene se hI hue haiN| digambara-zvetAmbara ke rUpa meM jaina dharma ke do Tukar3e kyoM hue? bauddhoM ke hInayAna aura mahAyAna tathA vaidikoM ke zaiva aura vaiSNava matoM kI bAta chor3ie, hama apane ghara kI hI carcA kareM ki Akhira kaunasA jAgIrI, jamIMdArI kA jhagar3A huA ki eka bApa ke do beTe alaga-alaga khemoM meM jA DaTe aura eka-dUsare se jhagar3ane laga ge| zvetAmbara aura digambara AcAryoM ne eka hI bAta kahI hai ki mana meM niSkAmatA kA aura nispRhatA kA bhAva rahe, vItarAga dazA meM sthiratA ho, karuNA aura paropakAra kI vRtti ho, saMyama evaM sadAcAramaya jIvana ho, yahI dharma hai| zvetAmbara aura digambara sabhI isa tathya ko eka svara se svIkAra karate haiM, koI AnAkAnI nahIM hai| prazna hai, phira jhagar3A kyA hai ? kisa bAta ko lekara dvandva hai, saMgharSa hai ? maiM socatA hU~, yadi eka-dUsare ko ThIka se andara meM samajhane kA prayatna kiyA jAtA to vivAda jaisA koI prasaMga hI nahIM thaa| para, vivAda huA dharma ko bAhara meM dekhane se| zvetAmbara muni vastra rakhate haiM, to kyA yaha adharma ho gayA ? isake lie tarka hai ki vastra AtmA se bhinna bAhara kI paudgalika cIja hai, ata: vaha parigraha hai, aura yadi parigraha hai, to phira sAdhutA kaisI ? parantu udhara digambara muni bhI to kucha vastue~ rakhate haiM--morapicchI, kamaNDala, pustaka aadi| isake lie kahA jAtA hai ki ina para hamArI mamatA nahIM hai, jIvarakSA evaM zarIra zuddhi Adi ke lie hI yaha saba hai, isalie yaha adharma nahIM hai, to maiM socatA hU~ yadi yahI bAta vastra ke sandarbha meM bhI samajha lI jAtI, to kyA harja thA ? zvetAmbara muni bhI to yahI bAta kahate haiM"vastra para hamArI mamatA nahIM hai|" yaha kevala zItAdi nivAraNa ke lie hai, anAkulatA ke lie hai, aura kucha ke lie nhiiN| dharma aura upavAsa: bhojana nahIM karane kA uddezya kyA hai ? upavAsa Adi kyoM kie jAte haiM ? unakA uddezya kyA hai ? zAnti aura samAdhi kI prApti hI na! aura bhojana karane kA uddezya bhI zAnti aura samAdhi ko banAye rakhanA hI hai| taba to hamArA kendra eka hI huA aura isa kendra para khar3e hokara hI hama soca rahe haiM ki upavAsa Adi tapa ke samAna bhojana bhI anAkulatA kA sAdhaka hone se sAdhanA hai, dharma hai| jahA~ taka merA adhyayana evaM anubhava hai, yaha samagra bhAratIya darzana kA mAnya tathya hai| saMta kabIra ne bhI kahA hai "kabirA chudhA kUkarI, karata bhajana meM bhaMga / ___yA ko Tukar3A DArike, bhajana karo nIzaMka // " -

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dharma : eka ciMtana 173 bhUkha eka kutiyA hai, yaha zora karatI hai, to zAnti bhaMga hotI hai, dhyAna skhalita ho jAtA hai. ata: ise bhojana kA Tukar3A DAla do aura phira zAnti se apanI sAdhanA karate rho| dharma kA bAhya ativAda : bhojana ke sambandha meM jo sarvasammata vicAra hai, kAza! vahI vicAra yadi vastra ke sambandha meM bhI kiyA jAtA, to isa mahattvapUrNa paramparA ke do Tukar3e nahIM hue hote| jina sAdhaka AtmAoM ko vastra ke abhAva meM bhI zAnti raha sakatI ho, AkulatA nahIM jagatI ho, to unake lie vastra kI bAdhyatA nahIM hai| kintu vastra ke abhAva meM jinakI zAMti bhaMga hotI hai, unheM samabhAvapUrvaka vastra dhAraNa karane kI anumati dI jAe, to isameM kauna-sA adharma ho jAtA hai ? bhagavAn mahAvIra ke samaya meM sacelaka aura acelaka (savastra aura avastra) donoM paramparAe~ thiiN| taba na nirvastra hone kA Agraha thA aura na savastra hone kaa| na vastra se mukti aTakatI thI aura na avastra se| vastra se mukti taba aTakane lagI, jaba hamArA dharma bAhara meM aTaka gayA, andara meM jhA~kanA banda kara diyA gyaa| vaiSNava paramparA bhI isI prakAra jaba bAhara meM aTakane lagI, to usakA dharma bhI bAhara meM aTaka gayA aura vaha eka buddhivAdI manuSya ke lie nirA upahAsa banakara raha gyaa| atIta meM tilaka ko lekara vaiSNava aura zaiva bhakta kitane jhagar3ate rahe haiM, paraspara kitane TakarAte rahe haiM ? koI sIdhA tilaka lagAtA hai to koI Ter3hA, koI trizUla mArkA, to koI yU (U) mArkA aura koI sirpha gola bindu hI aura, tilaka ko yahA~ taka tUla diyA gayA ki tilaka lagAe binA mukti nahIM hotii| tilaka lagA liyA to durAcArI kI AtmA ko bhI baikuNTha kA rijarvezana mila gayA! vaiSNava paramparA meM eka kathA AtI hai--eka durAcArI vana meM kisI vRkSa ke nIce soyA thaa| vahIM soye-soye usake hAtha-paira ThaMDe par3a gae aura prANa kUca kara ge| vRkSa kI TahanI para eka ciDiyA baiThI thI, usane darAcArI ke zira para bITa kara dI idhara durAcArI kI AtmA ko lene ke lie yama ke dUta Aye, to udhara viSNu ke dUta bhI phuNce| yamadUtoM ne kahA-yaha durAcArI thA, isalie ise naraka meM le jaayeNge| isa para viSNu ke dUta bole-cAhe kitanA hI durAcArI rahA ho, para isake mAthe para tilaka lagA hai, isalie yaha svarga kA adhikArI ho gyaa| donoM dUtoM meM isa para khUba garmAgarma bahaseM huIM, lar3e-jhagar3e, Akhira viSNu ke dUta use svarga meM le hI ge| durAcAra- / / sadAcAra kucha nahIM, kevala tilaka hI saba kucha ho gayA, vahI bAjI mAra le gyaa| tilaka bhI vicArapUrvaka kahA~ lagA? vaha to cir3iyA kI bITa thii| kucha bhI ho tilaka to ho gayA! __ socatA hU~, ina galpakathAoM kA kyA uddezya hai ? jIvana-nirmANa kI dizA meM inakI kyA upayogitA hai ? mastaka para par3I eka cir3iyA kI bITa ko hI tilaka

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|174 ciMtana kI manobhUmi mAna liyA gayA, tilaka hone mAtra se hI durAcArI kI AtmA ko svarga kA adhikAra mila gayA! dharma kI tejasvitA aura pavitratA kA isase bar3A aura kyA upahAsa hogaa| isa prakAra kI eka nahIM, saikar3oM, hajAroM andhamAnyatAoM se dhArmika-mAnasa grasta hotA rahA hai| jahA~ tote ko rAma-rAma par3hAne se vezyA ko baikuNTha mila jAtA hai, sItA ko curAkara rAma ke hAtha se mAre jAne para rAvaNa kI mukti ho jAtI hai, vahA~ dharma ke Antarika svarUpa kI kyA parakha hogI? dharma ke ye kucha rUr3ha rUpa haiM, jo bAhara meM aTake hue haiM, aura mAnava mana inhIM kI bhUla-bhulaiyA meM bhaTaka rahA hai| hama bhI, hamAre par3osI bhI, sabhI eka aise daladala meM pha~sa gae haiM ki dharma kA asalI kinArA A~khoM se ojhala ho rahA hai aura jo kinArA dikhAI de rahA hai, vaha sirpha andhavizvAsa aura galata mAnyatAoM kI zaivAla se DhakA haA athAha garta hai| bauddha paramparA meM bhikSu ko cIvara dhAraNa karane kA vidhAna hai| cIvara kA matalaba hai, jagaha-jagaha para silA huA jIrNa vastra, arthAt kanthA ! isakA vAstavika artha to yaha thA ki jo phaTA-purAnA vastra gRhastha ke lie nirupayogI ho gayA ho, vaha vastra bhikSu dhAraNa kre| para, Aja kyA ho rahA hai ? Aja bhikSu bilkula nayA aura sundara vastra lete haiM, bar3hiyA rezamI! phira usake Tukar3e-Tukar3e karate haiM, aura use sIte haiM, aura isa prakAra cIvara kI purAnI vyavasthA ko kAyama rakhane ke lie use cIvara mAnakara or3ha lete haiN| dharma kI antardRSTi : ve saba dharma ko bAhara meM dekhane vAloM kI paramparAe~ haiN| ve bAharI kriyA ko, rIti-rivAja, pahanAva aura banAva Adi ko hI dharma samajha baiThe haiM, jabaki ye to eka sabhyatA aura kulAcAra kI bAteM haiN| bAhara meM koI nagna rahatA hai, yA zveta vastra dhAraNa karatA hai, yA geruA cIvara pahanatA hai, to, dharma ko inase nahIM tolA jA sktaa| veSabhUSA, bAharI vyavasthA aura bAharI kriyAe~ kabhI dharma kA paimAnA nahIM ho sktiiN| inase jo dharma ko tolane kA prayatna karate haiM, ve vaisI hI bhUla kara rahe haiM, jaisI ki maNimuktA aura hIroM kA vajana karane ke lie patthara aura koyalA tolane ke kA~Te kA istemAla karane vAlA karatA hai| dharma kA darzana karane kI jinheM jijJAsA hai, unheM ina bAharI AvaraNoM ko haTAkara bhItara meM jhA~kanA hogaa| kriyAkAMDoM kI bAhya bhUmikA se Upara uThakara mana kI Antarika bhUmikA taka calanA hogaa| AcArya haribhadra ne kahA hai "seyaMbaro ya AsaMbaro ya, buddho va ahava anno vaa| samabhAvabhAviyapyA, lahaI mokkhaM na sNdeho||"

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dharma : eka ciMtana | 175 koI zvetAmbara ho, yA digambara ho, jaina ho, yA bauddha athavA vaiSNava ho / ye koI dharma nahIM haiM, mukti ke mArga nahIM haiN| dharma koI dasa hajAra, yA do hajAra varSa ke paramparAgata pracAra kA pariNAma nahIM hai, vaha to eka akhaMDa zAzvata aura pariSkRta vicAra hai aura hamArI vizuddha Antarika cetanA hai / mukti use hI mila sakatI hai, jisakI sAdhanA samabhAva se paripUrNa hai / jo duHkha meM bhI aura sukha meM bhI sama hai, nirdvandva hai, vItarAga hai| Apa loga varSA ke samaya barasAtI or3hakara nikalate haiM, kitanA hI pAnI barase, vaha bhIgatI nahIM, gIlI nahIM hotI, pAnI baha gayA aura barasAtI sUkhI kI sUkhI / sAdhaka kA mana bhI barasAtI ke samAna ho jAnA caahie| sukha kA pAnI gire yA duHkha kA, mana ko bhIganA nahIM cAhie / yahI dvandvoM se alipta rahane kI prakriyA, vItarAgutA kI sAdhanA hai| aura yahI vItarAgatA hamArI zuddha antacazcetanA arthAt dharma hai| dharma ke rUpa : jainAcAryoM ne dharma ke sambandha meM bahuta hI gaharA ciMtana kiyA hai| ve mananacintana kI DubakiyA~ lagAte rahe aura sAdhanA ke bahumUlya camakate motI nikAlate rhe| unhoMne dharma ke do rUpa batAe haiM-eka, nizcaya dharma aura dUsarA, vyavahAra dharma | kintu vastutaH dharma do nahIM hote, eka hI hotA hai / kintu dharma kA vAtAvaraNa taiyAra karane vAlI tathA prakAra kI sAdhana-sAmagriyoM ko bhI dharma kI paridhi meM lekara, usake do rUpa banA die haiM / jJAna vyavahAra dharma kA artha hai, nizcaya dharma taka pahu~cane ke lie pRSThabhUmi taiyAra karane vAlA dharma / sAdhanA kI uttarottara preraNA jagAne ke lie aura usakA adhikAdhika prazikSaNa (TreniMga) lene ke lie vyavahAra dharma kI AvazyakatA hai| yaha eka prakAra kA skUla hai| skUla jJAna kA dAvedAra nahIM hotA kintu jJAna kA vAtAvaraNa jarUra nirmANa karatA hai| skUla meM Ane vAle ke bhItara pratibhA hai, to vaha vidvAn bana sakatA hai, kI jyoti prApta kara sakatA hai aura yadi nirA buddharAja hai, to varSoM taka skUla kI baiMceM tor3ane ke bAda bhI vaisA kA vaisA hI rhegaa| skUla meM yaha zakti nahIM ki kisI ko vidvAn banA hI de / yaha bAta vyavahAra dharma kI haiN| bAhya kriyAkAMDa kisI kA kalyANa karane kI gAraNTI nahIM de sktaa| jisake antara meM aMzata: hI sahI, nizcaya dharma kI jAgRti huI hai, usI kA kalyANa - ho sakatA hai, anyathA nhiiN| hA~, paristhitiyoM ke nirmANa meM vyavahAra dharma kA sahayoga avazya rahatA haiM / vartamAna paristhitiyoM meM hamAre jIvana meM nizcaya dharma kI sAdhanA jAganI cAhie / vyavahAra dharma ke kAraNa jo vikaTa vivAda, samasyAe~ aura aneka siradarda paidA karane vAle prazna kauMdha rahe haiM, unakA samAdhAna sirpha nizcaya dharma kI ora unmukha hone se hI ho sakatA hai|

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176 ciMtana kI manobhUmi Aja kA dhArmika jIvana ulajhA huA hai, sAmAjika jIvana samasyAoM se ghirA hai, rAjanItika jIvana tanAva aura saMgharSa se azAnta hai / ina sabakA samAdhAna eka hI ho sakatA hai aura vaha hai nizcaya dharma kI sAdhanA arthAt jIvana meM vItarAgatA, anAsakti ! vItarAgatA kA dRSTikoNa vyApaka hai| hama apanI vaiyaktika, sAmAjika evaM sAmpradAyika mAnyatAoM ke prati bhI Asakti na rakheM, Agraha na kareM, yaha eka spaSTa dRSTikoNa hai / satya ke lie AgrahI honA eka cIja hai aura mata ke lie AgrahI honA dUsarI cIja / satya kA Agraha dUsare ke satya ko ThukarAtA nahIM, apitu sammAna karatA hai| jabaki mata kA Agraha dUsare ke abhimata satya ko satya hote hue bhI ThukarAtA hai, use lAMchita karatA hai| satya ke lie saMgharSa karane kI AvazyakatA nahIM hotI, usake lie sAdhanA karanI par3atI hai| mana ko samatA aura anAgraha se jor3anA hotA hai| sAmAjika sambandhoM meM vItarAgatA kA artha hotA hai- Apa apane sukha ke pIche pAgala nahIM raheM, dhana aura parivAra ke vyAmoha meM pha~seM nahIM / ApakA mana udAra ho aura sahAnubhUtipUrNa ho, dUsare ke lie apane sukha kA tyAga karane ko prastuta ho, to sAmAjika kSetra meM bhI nizcaya dharma kI sAdhanA ho sakatI hai| 1 rAjanItika jIvana bhI Aja AsaktiyoM ke gande jala se kulabulA rahA hai vicAroM kI Asakti, pada aura pratiSThA kI Asakti, kursI kI Asakti ! dala aura dala se milane vAle phala kI Asakti ! jIvana kA hara konA AsaktiyoM se jakar3A huA hai-- phalataH jIvana saMgharSamaya hai| dharma kA vAstavika rUpa yadi jIvana meM A jAe, to yaha saba vivAda sulajha sakate haiM, saba prazna hala ho sakate haiM aura dharma phira eka vivAdAspada prazna ke rUpa meM nahIM, balki eka sunizcita evaM sunirNIta jIvana darzana ke rUpa meM hamAre samakSa prastuta hogA / karttavya aura dharma : dharmaniSTha vyakti vaha hai, jise kartavya pAlana kA dRr3ha abhyAsa hai| jo vyakti saMkaTa ke vikaTa kSaNoM meM bhI apane karttavya kA parityAga nahIM karatA, usase bar3hakara isa jagatI - tala para anya kauna dharmazIla ho sakatA hai ? karttavya aura dharma meM paraspara jo sambandha hai, vaha tarkAtIta hai, vahA~ tarka kI pahu~ca nahIM hai / karttavya-karmoM ke dRr3ha abhyAsa se, anuSThAna karane se dhArmika pravRttiyoM kA udbhava hotA hai / abhyAsa ke dvArA dhIre-dhIre pratyeka karttavya, dharma meM pariNata ho jAtA hai / karttavya, usa vizeSa karma kI ora saMketa karatA hai, jise manuSya ko avazya karanA caahie| karttavya karane ke abhyAsa se, dharma kI vizuddhi bar3hatI hai, ataH yaha kahA jA sakatA hai ki dharma aura karttavya eka-dUsare ke pUraka haiM, eka-dUsare ke vighaTaka nhiiN| kyoMki dharma kA karttavya meM prakAzana hotA hai aura karttavya meM dharma kI abhivyakti hotI hai| dharma kyA hai, isa

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dharma : eka ciMtana | 177 sambandha meM eka pAzcAtya vidvAn kA kathana hai ki dharma manuSya ke mana kI duSpravRttiyoM aura vAsanAoM ko niyaMtrita karane evaM AtmA ke samagra zubha kA lAbha prApta karane kA eka abhyAsa hai| dharma caritra kI utkRSTatA hai| adharma caritra kA kalaMka hai / karttavyapAlana meM dharma kA prakAzana hotA hai, isake viparIta pApakarmoM meM adharma udbhUta hotA hai / dharma AtmA kI eka svAbhAvika vRtti kA nAma hai|

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19 bhakti, karma aura jJAna mAnava jIvana kI tIna avasthAe~ haiM (1) bacapana ! (2) javAnI ! aura (3) bur3hApA ! mAnava kA jIvana ina tIna dhArAoM se gujaratA hai, aura pratyeka dhArA ke sAtha eka vizeSa prakAra kI vRtti janma letI hai aura, avasthA vizeSa ke sAtha-sAtha vaha vRtti badalatI bhI rahatI hai| jIvana kI prathama avasthA hai bacapana ! zaizava ! bAlaka kI vRtti parApekSI hotI hai / vaha sahArA khojatA hai, prArambha meM calane ke lie use koI na koI a~gulI pakar3ane vAlA caahie| mA~ use a~gulI pakar3akara calAtI hai, apane hAtha se khilAtI hai / vaha khuda khA bhI nahIM sakatA / gandA ho jAe to khuda sApha bhI nahIM ho sktaa| koI saphAI karane vAlA, nahalAne vAlA caahie| apane hAtha se nahA bhI nahIM sakatA / khar3A rahegA ki koI nahalA de, dekhatA rahegA ki koI khilAde / matalaba yaha hai ki bAlaka kI prAya: hara pravRtti pUrti ke lie kisI dUsare kI apekSA rakhatI hai, mA~ ho, yA anya koI, jaba use sahArA milegA, tabhI usakI apekSA pUrI ho skegii| sAdhanA kA zaizava : bhaktiyoga : hamArI sAdhanA bhI isa prakAra ke eka zaizavakAla ke bIca se gujaratI hai, usa avasthA kA nAma hai- bhaktiyoga ! bhakta apane Apa ko eka bAlaka ke rUpa meM samajhatA hai / vaha bhagavAn ke samakSa apane ko unake bAlaka ke rUpa meM hI prastuta karatA hai| bhakta apane vyaktitva kA koI svatantra astitva nahIM smjhtaa| jIvana meM svayaM ke karttApana kA bhAva jAgRta nahIM hone detA / bhagavAn se hI saba kucha apekSA rakhatA hai- " prabhu tU hI tArane vAlA hai, tU hI merA rakSaka hai ! jo kucha hai tU hI hai| " tvameva mAtA ca pitA tvameva " yahaM bhagavadAzrita vRtti hai, jise sAdhanA kI bhASA meM ' bhaktiyoga' kahA jAtA hai| 'bhaktiyoga' jIvana kI prAthamika dazA meM apekSita rahatA hai| bAlaka ko jaba taka apane astitva kA bodha nahIM hotA, vaha mAtA kI zaraNa cAhatA hai| bhUkha lagI to mA~ ke pAsa daur3akara jaaegaa| pyAsa lagI to mA~ ko pukaaregaa| koI bhaya tathA kaSTa AtA hai, to mA~ ke A~cala meM chupa jAtA hai| bhakta kA mana bhI jaba vyAkula hotA hai, to vaha bhagavAn ko pukAratA hai, jaba kaSTa Ate haiM, to bhagavAn kI zaraNa meM jAtA hai, prArthanA karatA hai| ..

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bhakti, karma aura jJAna 179 jaba samasyAe~ ghera letI haiM, to bhagavAn ko hAtha jor3atA hai- " prabhu! mere kaSTa miTAdo! maiM tumhArA abodha bAlaka huuN|" isa prakAra kI prArthanAe~ bhArata ke pratyeka dharma aura sampradAya meM pracalita haiN| vaidika paramparA meM to isakA janma hI huA hai, mAnava mana kA satya to yaha hai ki sAdhanA ke pratyeka prathama kAla meM pratyeka sAdhaka isI bhAva kI ora unmukha hotA hai, bacapana kI taraha jIvana kI yaha sahaja vRtti isameM vicAroM kI asphuTatA, bholApana aura eka sukumAratA kA bhAva chipA hai, jo mAnava mana kI sahaja dhArA hai| isalie cAhe vaidika paramparA hai, bauddha paramparA hai, yA jaina paramparA / sarvatra bhaktiyoga kA pravAha umar3A, sAdhaka usakI dhArA meM bahe aura kAphI dUra taka baha gaye / stotra, pATha aura prArthanAe~ racI gaIM, vinatiyA~ gAI gaIM aura isake mAdhyama se sAdhaka bhagavAn kA A~cala pakar3akara calane kA AdI rahA / jaba taka sAdhaka ko apane astitva kA sahI bodha prApta nahIM ho jAtA, jaba taka vaha yaha nahIM samajha letA hai ki bhagavAn kA bimba hI bhakta meM parilakSita ho rahA hai| jo usameM hai, vaha mujha meM hai, yaha anubhUti (jise sakhAbhAva kahate haiM) jaba taka jAgRta nahIM ho jAtI, taba taka use bhagavAn ke sahAre kI apekSA rahatI hai / bhakti ke Alambana kI AvazyakatA hotI hai / nirAzA aura kuNThA usake komala mana ko daboca na le, isake lie bhagavAn kI zaraNa bhI apekSita rahatI hai| hA~, yaha zaraNa use bhaya se bhAganA sikhAtI hai, mukAbalA karanA nahIM, kaSTa se bacanA sikhAtI hai, lar3ane kI kSamatA nahIM jagA sktii| sAdhanA kA yauvana : karmayoga : yuvA avasthA jIvana kI dUsarI avasthA hai| jaba bacapana kA bholApana samajha meM badalane lagatA hai, sukumAratA zaurya meM prasphurita hone lagatI hai, mA~ kA A~cala pakar3e rahane kI vRtti sInA tAnakara khar3A hone meM parivartita hone lagatI hai, to hama kahate haiM - baccA javAna ho rahA hai| agara koI naujavAna hokara bhI mA~ ko pukAre ki "mA~ sahArA de, merI a~gulI pakar3a kara calA, nahIM to maiM gira jAU~gA / kuttA A gayA, ise bhagA de, makkhiyA~ mu~ha para baiTha rahI haiM, ur3A de / gaMdA ho gayA hU~, sApha kara de, mu~ha meM grAsa dekara khilAde" to koI kyA kahegA ? are! yaha kaisA javAna hai, abhI bacapana kI AdateM nahIM badalIM aura mA~-bApa bhI kyA aise yuvA putra para prasannatA aura garva anubhava kara sakate haiM ? unheM cintA hotI hai, bAta kyA hai ? DAkTara ko dikhAo ! yaha abhI taka aisA kyoM karatA hai ? tAtparya yaha hai ki yauvana vaha hai, jo AtmanirbharatA se pUrNa ho / javAnI dUsaroM kA mu~ha nahIM taaktii| usameM svAvalambana kI vRtti ubharatI hai, apanI samajha aura apanA sAhasa hotA hai| vaha bhaya aura kaSTa kI ghar3I meM bhAgakara mA~ ke A~cala meM nahIM chupatA, balki sInA tAnakara mukAbalA karatA hai| vaha dUsaroM ke sahAre para bharosA nahIM karatA, apanI zakti, sphUrti aura utsAha para vizvAsa karake calatA hai|

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|180 ciMtana kI manobhUmi sAdhanA kSetra meM jIvana kI yaha yuvA avasthA 'karmayoga' kahalAtI hai| bacapana jaba taka hai, taba taka kisI kA sahArA tAkanA ThIka hai, para jaba yuvA rakta hamArI nasoM meM daur3ane lagatA hai, taba bhI yadi hama apanA mu~ha sApha karane ke lie kisI aura ko pukAreM, to yaha bAta yuvA rakta ko zobhA nahIM degii| karmayoga hamArI yuvAzakti hai| apanA mu~ha apane hAtha se dhone kI bAta "karmayoga kI bAta hai| karmayoga kI preraNA hai-tujhe jo kucha karanA hai, apane Apa kara! apane bhAgya kA vidhAtA tU khuda hai| jIvana meM jo pIr3Ae~ aura yAtanAe~ tujhe kacoTane AtI haiM, ve kisI aura kI bhejI huI nahIM haiN| terI bhUloM ne hI unheM nimantrita kiyA hai, aba unase bhAga mt| unakA svAgata kara! mukAbalA kara! bhUla ko anukUla banAnA, zUla ko phUla banAnA-isI meM to terA camatkAra hai| jIvana kI gAr3I ko mor3a denA, usake cakke badala denA, vaha saba tere adhikAra meM haiN| tU apanI gAr3I kA prabhusattA sampanna mAlika hokara bhI sAdhAraNa-se krItadAsa kI taraha khaDA dekha rahA hai, yaha ThIka nhiiN|" isa prakAra karmayoga mana meM AtmanirbharatA kA sAhasabhAva jagAtA hai| apanA dAyitva apane Upara lene kI vRtti ko protsAhana detA hai| ekatva bhAvanA : anAthatA nahIM: jaina saMskRti meM mana kA parizodhana karane ke lie bAraha bhAvanAe~ batalAI gaI haiN| unameM ekatva bhAvanA tathA azaraNa bhAvanA bhI eka hai| Apa ekatva kA artha karate haiM-"koI kisI kA nahIM hai, jIva akelA. AyA hai, akelA jAyegA, saba jaga svArthI hai, mAtA-pitA, pati-patnI saba svArtha ke sage haiM, matalaba ke yAra haiN| maiM akelA hU~, merA koI nahIM hai, aadi|" maiM nahIM kahatA ki siddhAntataH yaha koI galata bAta hai, kintu isa cintana ke pIche jo dRSTi chipI hai, use hama nahIM pakar3a sake haiN| 'maiM akelA hU~' isakA artha yaha kadApi nahIM ki hama saMsAra ko svArthI aura makkAra kahane lgeN| apane ko asahAya aura anAtha samajha kara caleM; jIvana meM dInatA ke saMskAra bharakara samAja aura parivAra ke karttavya se vimukha hokara nirIha sthiti meM par3e rheN| yaha to samAjadrohI vRtti hai, isase antarmana meM dInatA aura hInatA AtI hai| ekatva kA sahI artha yaha hai ki "jIvana ke kSetra meM maiM akelA hU~, merA nirmANa mujhe hI karanA hai, mere kalyANa aura akalyANa kA uttaradAyI maiM svayaM hI hU~-"appA kattA vikattA ya" merI AtmA hI mere sukha aura duHkha kA kartA-hartA hai-dUsarA koI nhiiN| isa prakAra kA cintana karanA hI vastutaH ekatva kA artha hai| apanA dAyitva apane Upara svIkAra karake calanA-yaha ekatva bhAvanA hai| aura, yahI vastutaH karmayoga hai| hamAre mana meM ekatva kI phalazruti-Atma-sApekSatA ke rUpa meM jAganI cAhie, asahAyatA evaM anAthatA ke rUpa meM nhiiN|

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bhakti, karma aura jJAna 181 yuvA saMskRti kI sAdhanA : jaina saMskRti sAdhanA kI yuvA saMskRti hai, yuvAzakti hai, karmayoga jisakA pradhAna tattva hai| karmayoga ke svara ne sAdhaka ke supta zaurya ko jagAyA hai, murchita AtmavizvAsa ko saMjIvana diyA hai| usane kahA hai--jIvana eka vikAsa yAtrA hai, isa yAtrA meM tumheM akelA calanA hai, yadi kisI kA sahArA aura kRpA kI AkAMkSA karate rahe, to tuma eka kadama bhI nahIM cala skoge| siddhi kA dvAra to dUra rahA, sAdhanA kA prathama caraNa bhI nahIM nApa skoge| isalie apanI zakti para vizvAsa karake clo| apanI siddhi ke dvAra apane hAtha se kholane kA prayatna karo! apane bandhana, jo tumane svayaM apane Upara DAle haiM, unheM svayaM apane hAthoM se kholo| isI bhAvanA se prerita sAdhaka kA svara eka jagaha gUMjatA hai "sakhe! mere bandhana mata khola, svayaM ba~dhA hU~, svayaM khuluuNgaa| ta na bIca meM bola! sakhe! mere bandhana mata khol||" sAdhaka apane par3osI mitra ko hI sakhA nahIM kahatA, balki apane bhagavAn ko bhI sakhA ke rUpa meM dekhatA hai aura kahatA hai- "he mitra, mere bIca meM tuma mata Ao ! maiM svayaM apane bandhanoM ko tor3a DAla~gA! apane ko bandhana meM DAlane vAlA jaba dUsarA koI nahIM, maiM hI hU~, to phira bandhana tor3ane ke samaya dUsaroM ko kyoM pukArU~? maiM svayaM hI apane bandhana khola~gA aura niraMjana nirAkAra rUpa ko prApta kruuNgaa|" AtmasApekSatA, nirIzvaravAda nahIM: ___apanA dAyitva apane Upara lekara calane kI preraNA jainadarzana aura jaina saMskRti kI mUla preraNA hai| vaha Izvara ke bharose apanI jIvana kI naukA ko athAha samudra meM isalie nahIM chor3a detA--ki "basa, bhagavAn mAlika hai| vaha cAhegA to pAra lagAegA, vaha cAhegA to ma~jhadhAra meM garka kara degaa|" kucha dArzanika isI kAraNa jainadarzana ko nirIzvaravAdI kahate haiN| maiM kahatA hU~ yadi yahI nirIzvaravAda hai, to usa IzvaravAda se acchA hai, jo AdamI ko paMgu aura parApekSI, dIna-hIna banA detA hai| jaina-darzana mAnava ko isa mAnasika akSamatA se mukta karake Atmanirbhara banAtA hai| Atmabala para vizvAsa karane kI preraNA detA hai| aise meM, jaina-darzana nirIzvaravAdI kahA~ hai ? usane jitaneM Izvara mAne haiM, utane to zAyada kisI ne nahIM maane| kucha logoM ne Izvara eka mAnA hai, kucha ne kisI vyakti aura zakti vizeSa ko Izvara mAna liyA hai| kucha ne Izvara ko vyApaka mAnakara sarvatra usakA aMza mAnA hai, sampUrNa rUpa nhiiN| kintu jaina-darzana kI yaha viziSTatA hai ki yaha pratyeka AtmA meM Izvara kA darzana karatA hai| vaha Izvara ko zakti vizeSa nahIM, guNa vizeSa mAnatA hai| vaha guNa sattA rUpa meM pratyeka AtmA meM hai--eka saMta kI AtmA meM bhI hai aura durAcArI kI AmA meM bhii|

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182 ciMtana kI manobhUmi - eka AtmA meM ve guNa vyakta ho rahe haiM, eka meM abhI gupta haiN| rAvaNa meM jaba rAma prakaTa ho jAtA hai, to phira rAvaNa nahIM rahatA, vaha bhI rAma hI ho jAtA hai| jaina darzana kI AdhyAtmadRSTi itanI sUkSma hai ki vaha rAma meM hI rAma ko nahIM, apitu rAvaNa meM bhI rAma ko dekhatI hai, aura use vyakta karane kI preraNA detI hai| yadi rAvaNa meM rAma ko jagAnA rAma kI sattA kA virodha yA asvIkAra mAnA jAegA, to yaha galata bAta hogI, aisA darzana hameM nahIM cAhie / - jaina darzana pratyeka AtmA meM Izvara kI sattA ko svIkAra karatA hai aura usa sattA ko vyakta karane ke lie hI preraNA detA hai / yaha preraNA hI saccA karmayoga hai| vaha bhaktiyoga se inkAra nahIM karatA, pUjA-pATha, japa, strota Adi ke rUpa meM bhaktiyoga kI sabhI sAdhanAe~ vaha svIkAra karake calatA hai, kintu kevala bhaktiyoga taka hI sImita rahane kI bAta vaha nahIM khtaa| isake Age karmayoga ko svIkAra karane kI bAta bhI kahatA hai| vaha kahatA hai-- bacapana, bacapana meM suhAvanA hai, javAnI meM bacapana kI AdateM mata rkhoN| aba javAna ho, javAnI kA rakta tumhArI nasoM meM daur3a rahA hai, to phira dUsaroM kA sahArA tAkane kI bAta, bhUkha lagane para mA~ kA A~cala khIMcane kI Adata aura bhaya sAmane Ane para chupa jAne kI pravRtti ThIka nahIM hai| rone se bAlaka kA kAma cala sakatA hai, kintu yuvaka kA kAma nahIM calegA / prabhu ke sAmane rone-dhone se mukti nahIM milegI, kevala prArthanAe~ karane se ye bandhana nahIM TUTeMge, prArthanA ke sAtha puruSArtha bhI karanA hogA / bhakti ke sAtha satkarma bhI karanA hogaa| karma hI devatA hai. : bhagavAn mahAvIra kI dharma - krAnti kI yaha eka mukhya upalabdhi hai ki unhoMne Izvara kI jagaha karma ko pratiSThA dI / bhakti ke sthAna para sadAcAra aura satkarma kA sUtra unhoMne diyaa| unhoMne kahA / "suciNNA kammA suciNNaphalA havanti / duciNNA kammA duciNNaphalA havanti ! 1 6 'acche karma acche phala dene vAle hote haiM, bure karma bure phala dene vAle hote haiN|' yadi Apa mizrI khAte haiM, to bhagavAn se prArthanA karane kI AvazyakatA nahIM ki vaha ApakA mu~ha mIThA kareM aura mirca khAkara yaha prArthanA karane kI bhI jarUrata nahIM ki prabho ! merA mu~ha na jle| mizrI khAe~ge, to mu~ha mIThA hogA hI, aura mirca khAe~ge, to mu~ha jalegA hI / jaisA karma hogA vaisA hI to phala milegaa| bhagavAn isameM kyA karegA ? bhagavAn itanA bekAra nahIM hai ki vaha ApakA mu~ha mIThA karane ke lie bhI Ae aura Apake mu~ha ko jalAne se bacAne ke lie bhI Ae ! mArga meM calate hue yadi 1. aupapAtika sUtra, 56

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bhakti , karma aura jJAna 183 Apa chAyA meM na jAkara vRkSa se prArthanA karane lage ki he tarurAja! hameM chAyA dIjie! to kyA vaha chAyA degA? chAyA to tabhI milegI jaba Apa chAyA meM jAkara baittheNge| "chAyA taLaM saMzrayitaH svataH syAt kiM chAyayA yAcitayAtmalAbhaH ?" karmayoga bhI yahI bAta kahatA hai ki "vRkSa se chAyA kI yAcanA mata kro| chAyA meM jAkara baiTha jAo, chAyA svayaM mila jaaegii|" yahI svara bhagavAn mahAvIra kI vANI kA hai-"yadi acche phala cAhate ho, to acche karma karo, yadi mukti cAhate ho to saMyama, tapa, titikSA kA AcaraNa karo! kevala prArthanA se mukti nahIM milegii| isa saMsAra meM tumheM par3e-par3e mukta kara dene vAlA koI bhagavAn yA devatA nahIM hai| tumhArA satkarma hI tumhArA devatA hai vahI tumheM mukti ke dvAra taka le jaayegaa|" tathAgata buddha se jaba pUchA gayA ki manuSya kI AtmA pavitra kaise hotI hai, to unhoMne bar3e gambhIra svara se kahA "kammaM vijA ca dhammo ca sIlaM jiivitmuttmN| - etena maccA sujhaMti na gottena dhanena vA?"1 karma, vidyA, dharma' zIla. (sadAcAra evaM uttama jIvana inase hI manuSya kI AtmA parizuddha hotI hai, dhana yA gotra se nhiiN| guruH eka mArgadarzaka : bhaktiyoga meM ahaMkAra ko tor3ane evaM samarpita hone kI bhAvanA kA mahattva to hai, kintu jaba samarpaNa ke sAtha parAzrita vRtti kA saMyoga ho jAtA hai, sAdhaka bhagavAn guru ko hI saba kucha mAnakara karmayoga se vimukha hone lagatA hai, taba bhaktiyoga meM niSkriyatA evaM jar3atA A jAtI hai| yaha jar3atA jIvana ke lie khataranAka hai| hama eka bAra dillI se vihAra karake AgarA kI ora A rahe the| eka gA~va meM kisI mahaMta ke maTha meM tthhre| bar3e prema se unhoMne svAgata kiyaa| zAma ko jaba bAtacIta calI, to unake ziSya ne kahA--"guru ! mujhe gussA bahuta AtA hai, isako. samApta kara do na !" ___ maiM jaba kucha sAdhanA batAne lagA, to bolA-"yaha sAdhanA-vAdhanA mujha se kucha nahIM hotI, mere isa viSa ko tuma cUsa lo|" maiMne kahA "bhAI ! maiM to aisA gArur3I nahIM hU~, jo duniyA ke viSa ko cUsatA phiruuN|" __vaha bolA--"guru to gArur3I hotA hai| tuma mere guru ho, phira kyoM nahIM cUsa . lete?" 1. majjhima nikAya, 3 / 43 / 3

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| 184 ciMtana kI manobhUmi maiMne pUchA "kyA Aja taka koI aisA guru milA?" bolA_"abhI taka to milA nhiiN|" maiMne kahA-bhale AdamI ! aba taka milA nahIM, to kyA aba mila jAegA? guru to sirpha viSa ko dUra karane kA sAdhana mAtra batAtA hai, celoM kA viSa cUsatA nahIM phirtaa| maiM rAstA batA sakatA hU~, calanA cAho, to cala sakate ho| hamArA to bhagavAn mArga dikhAne vAlA 'maggadayANa' hai, ghasITa kara le jAne vAlA nahIM hai| vaha tumako dRSTi de sakatA hai, 'cakkhudayANaM' usakA viruda hai, kintu yaha nahIM ki aMgulI pakar3akara ghumAtA phire| A~kha kI jyoti kharAba ho gaI hai, to DAkTara itanA hI kara sakatA hai ki davA de de, Aparezana kara de, A~kha ThIka ho jaae| yaha nahIM ki vaha ApakI lakuTiyA pakar3a kara ghisaTatA rhe| maiMne kahA "bhAI , hama to dRSTi dene vAle haiM, A~kha kI davA dene vAle haiM, A~kha ThIka ho jAe, to phira calanA yA na calanA, yaha kAma tumhArA hai|" __ bAlaka jyoM-jyoM yuvaka evaM yogya hotA jAtA hai, tyoM-tyoM vaha apanA dAyitva apane Upara letA jAtA hai| dAyitva ko geMda kI taraha dUsaroM kI ora nahIM uchAlatA, balki apane hI paridhAna kI taraha apane Upara or3hatA hai| "maiM kyA karU~? maiM kyA kara sakatA hU~?" yaha yuvaka kI bhASA nahIM hai| dAyitva ko svIkAra karane vAle kA uttara yaha nahIM ho sktaa| vaha hara samasyA ko sulajhAne kI kSamatA rakhatA hai, usakI bhujAoM meM gaharI pakar3a kI vajrazakti hotI hai, buddhi meM prakharatA hotI hai| pitA bhI yuvaka putra ko jimmedArI sauMpa detA hai| use svayaM nirNaya karane kA adhikAra de detA hai| yadi koI pitA yogya putra ko bhI dAyitva sauMpane se katarAtA hai, use AtmanirNaya kA adhikAra nahIM detA hai, to vaha putra ke sAtha nyAya nahIM krtaa| usakI kSamatAoM ko vikasita hone kA avasara nahIM detaa| aisI sthiti meM yadi patra vidrohI banatA hai, athavA ayogya rahatA hai, to isakA dAyitva pitA para hI AtA hai| nItizAstra ne isIlie yaha sUtra kahA hai "prApte tu SoDaze varSe putraM mitrvdaacret|" putra jaba solaha varSa pAra kara jAtA hai, yogya ho jAtA hai, to usake sAtha mitra kI taraha vyavahAra karanA caahie| Apa jAnate haiM, acchA mAsTara yA guru kaise parakhA jAtA hai ? acchA mAsTara baccoM ko pATha par3hAte samaya Akhira taka khuda hI nahIM bolatA jAtA, balki bIcabIca meM unase pUchatA hai, unhIM ke mu~ha se sunatA hai tAki patA cale, bacce kitanA grahaNa kara rahe haiM, unakI bauddhika kSamatA kitanI hai ? aisA karane se baccoM ko socane kA avasara milatA hai, kSamatA ko vikasita hone kA mArga milatA hai| jo adhyApaka svayaM hI saba kucha likhA-par3hA detA hai, usake chAtra bauddhika vikAsa meM durbala raha jAte haiN|

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bhakti, karma aura jJAna | 185 isI prakAra guru yA bhagavAn sAdhaka ko mArga dikhAtA hai, dRSTi detA hai, kintu apane Azrita evaM adhIna nahIM karatA, usameM Atmanirbhara hone kA bhAva jagAtA hai| apanA dAyitva apane kandhoM para uThAkara calane kA sAhasa sphUrta karatA hai, basa yahI hamArA karmayoga hai / bhaktiyoga meM jo bhagavAn rakSaka ke rUpa meM khar3A thA, karmayoga meM vaha kevala mArgadarzaka bhara rahatA hai / jJAnayoga kA pratIka : vRddhatva : jIvana kI tIsarI avasthA bur3hApA hai| bur3hApe meM zarIra bala kSINa ho jAtA hai| kahA jAtA hai, bAlaka kA bala mAtA hai, yuvaka kA bala usakI bhujAe~ haiM aura vRddha kA bala usakA anubhava hai| bur3hApe meM jaba zarIra jarAjIrNa ho jAtA hai, indriyA~ zithila ho jAtI haiM, taba vaha na bhakti kara sakatA hai aura na karma hI / usake pAsa taba kevala anubhava arthAt jJAna hI sahArA hotA hai, yahI usakA bala hai| jJAnayoga kI avasthA isIlie sAdhana kI tIsarI avasthA mAnI gaI hai| bhAratIya saMskRti meM vRddha ko jJAna kA pratIka mAnA gayA hai| jIvana bhara ke adhyayana evaM anubhava kA navanIta vRddha se prApta ho sakatA hai| isIlie mahAbhArata meM 'vRddha' ko dharmasabhA kA prANa batAte hue kahA gayA hai-- " na sA sabhA yatra na saMti vRddhAH 1 jisa dharma sabhA meM vRddha upasthita na ho, vaha sabhA hI nahIM hai / buddha ne bhI isIlie kahA ki--" jo vRddhoM kA abhivAdana - vinaya karatA hai, usako Ayu, yaza, sukha evaM bala kI vRddhi hotI hai| "2 44 tAtparya yaha hai ki vRddha avasthA paripakva avasthA hai, jisameM adhyayana anubhava kA rasa pAkara madhura bana jAtA hai| usakI karma indriyA~ bhale hI kSINa ho jAe~, kintu jJAnazakti bar3I sUkSma aura prabala rahatI hai / isIlie vRddha avasthA ko jJAna yoga kI avasthA ke rUpa meM mAnA gayA hai| jJAna yogI : jIvanmukta siddha : jaina dharma kI sAdhanA paddhati kA jinheM paricaya hai, ve jAnate haiM ki sAdhaka kaivalya dazA ko prApta karane ke sAtha hI 'jJAna yoga' kI avasthA meM pahu~ca jAtA hai| sAdhanA kAla 'karmayoga' hai aura siddha avasthA 'jJAnayoga hai|' yaha smaraNa rakhanA cAhie ki sAdhanA kAla meM kevalajJAna nahIM ho sktaa| jaba sAdhanA apanI antima pariNati meM pahu~ca jAtI hai, arthAt sAdhanA kAla samApta ho jAtA hai, tabhI kevalajJAna prApta hotA hai / isIlie kevalajJAna prApta hone ke bAda AtmA siddha kahalAtI hai / yaha Apa jAnate hI haiM ki deha - mukta siddha aura sadeha siddha ke jo bheda haiM, ve isI dRSTi se haiM, kevalajJAnI jo ki sazarIrI hote haiM, sadeha - siddha kahalAte haiN| unhIM kI apekSA se 1. mahAbhArata, 35 / 58 2. dhammapada, 8 / 10

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| 186 ciMtana kI manobhUmi AgamoM meM eka sthAna para yaha prayoga AyA hai-"siddhA evaM bhAsaMti" siddha aisA kahate haiM, arthAt kevalajJAnI aisA kahate haiN| isakA abhiprAya yaha hai ki siddha avasthA jJAnayoga kI avasthA hai, jahA~ karttavya evaM karma kI sampUrNa sImAe~ samApta ho jAtI haiM, vidhi-niSedha ke baMdhana TUTa jAte haiN| AtmA kevala apane svabhAva meM, jJAna yoga meM hI vicaraNa karatI hai| eka prazna yahA~ uTha sakatA hai aura uThatA bhI hai ki jaba kevala dazA meM kucha bhI kartavya avazeSa nahIM rahatA, sAdhanA kAla samApta ho jAtA hai to phira kevalajJAnI upavAsa Adi kisalie karate haiM ? cU~ki unake sAmane na icchAoM ko tor3ane kA prazna hai aura na karmakSaya karane kA ! bAta ThIka hai| icchAe~ jaba taka rahatI haiM, taba taka rahatI haiM, taba taka to . kaivalya prApta ho nahIM pAtA, ata: icchA-nirodha kA to prazna hI nahIM ho sktaa| cUMki ghAtikarma ko kSaya karane ke lie hI sAdhanA hotI hai, ghAtikarma vahA~ samApta ho cuke haiM, avaziSTa cAra aghAti karma haiM, aura aghAti karma ko kSaya karane ke lie bAhara meM kisI bhI tapa Adi kI apekSA nahIM rhtii| upavAsa Adi tapa aghAtikarma ko kSaya karane ke lie kabhI nahIM ho sktaa| aghAti karma kAla paripAka se svataH hI kSINa ho jAte haiN| yadi koI Ayu karma ko kSINa karane ke lie, yadi upavAsa Adi karatA hai to yaha galata bAta hai| upavAsa ko jainadarzana meM yaha kahA gayA hai ki yaha eka kAla sparzanA hai, padagala sparzanA hai| kaivalya avasthA nizcaya dRSTi kI avasthA hotI hai, kevalajJAnI jaba jaisI sthiti evaM sparzanA kA honA dekhate haiM, taba ve vaisA hI karate haiN| unake lie udaya mukhya hai--'vicare udaya pryog|' jaba bhojana kI pudgala-sparzanA nahIM dekhate haiM, to sahaja upavAsa ho jAtA hai aura jaba bhojana kI pudgala-sparzanA AtI hai, taba bhojana ho jAtA hai| na upavAsa meM koI vikalpa hai aura na bhojana meM ! sarvavikalpAtIta dazA, jise hama kalpAtIta avasthA kahate haiM, usa avasthA meM vidhi-niSedha, arthAt vihita-avihita jaisI koI maryAdA nahIM rhtii| isI ko vaidika saMskRti meM triguNAtIta avasthA kahA hai-"nisvaiguNye pathi vibaratAM ko vidhiH ko niSedhaH?" yaha jJAnayoga kI carama avasthA hai, jahA~ na bhakti kI jarUrata hai, na karma kI ! AtmA apane vizuddha rUpa meM svataH hI pariNamana karatI rahatI hai, jaina paribhASA meM yaha AtmA kI svarUpa avasthA--arthAt siddha avasthA hai| jIvanamukta siddha avasthA se hI anta meM deha mukta siddha avasthA prApta ho jAtI hai| aura, isa prakAra jJAnayoga apanI antima pariNati meM pahuMca jAtA hai|

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bhakti, karma aura jJAna 187 tInoM kA samanvaya : bacapana se yauvana aura yauvana se vArdhakya jisa prakAra kA ArohaNa krama hai, usI prakAra sAdhanA kA bhI, bhaktiyoga se karmayoga aura karmayoga se jJAnayoga ke rUpa meM UrdhvamukhI ArohaNa-krama hai| isa dRSTi se bhaktiyoga meM sAdhanA kI koI viziSTatA nahIM rahatI, aura antima jJAnayoga meM bhI usakI koI AvazyakatA nahIM rahatI, isI lie karmayoga hI sAdhanA kA mukhya kendra rahatA hai| kintu eka bAta bhUla nahIM jAnI hai ki hameM karmayoga meM bhaktiyoga tathA jJAnayoga kA ucita Azraya lenA par3atA hai, isIlie sAdhanAsvarUpa karmayoga ke kendra para khar3A hokara hameM bhakti evaM jJAna kA sahArA lekara calanA hotA hai| bhakti hamArA hRdaya hai, jJAna hamArA mastiSka hai aura zarIra, hAtha paira, karma haiN| tInoM kA sundara-samanvaya hI svastha jIvana kA AdhAra hai, basa ise bhUlanA nahIM hai|

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prema aura bhaktiyoga jaba AtmA kA paramAtmA ke sAtha yoga hotA hai, to use hama sAdhanA kahate haiM 1 yaha sAdhanA jIvana ko UrdhvamukhI banAtI hai, parama zAnti aura Ananda kI ora le jAtI hai| 20 hamArI AtmA ananta - ananta kAla se paramAtmatattva se parAGmukha hokara cala rahI hai, isIlie vaha aneka pIr3AoM aura yAtanAoM se saMtrasta huI bhaTakI - bhaTakI izvara -udhara daur3a rahI hai| saMsAra meM use jo sukha aura Ananda kI yatkiMcit anubhUti ho rahI hai, vaha vAstavika aura sahI nahIM hai| viSamizrita miThAI kI taraha vaha dekhane meM sundara aura khAne meM madhura bhale hI lage, para usakA antima pariNAma mRtyu ke dvAra para pahu~cAne vAlA hotA hai| vAstavika sukha kI anubhUti satya meM hai, karuNA meM hai, prema aura sadbhAva meM hai / jaba AtmA apanI gati kA mor3a badalegI, saMsAra se haTa kara paramAtmatattva kI ora unmukha hogI, to use akhaNDa Ananda ke darzana hoNge| aneka sthAnoM para paramAtma ke darzana kI bAta AtI hai, para usakA bhAvArtha kyA hai ? yahI na ki AtmA kA ananta, akSaya svarUpa hI paramAtmatattva hai| ataH paramAtmA kI ora unmukha hone kA matalaba hai - ananta satya kI ora unmukha honA, virAT ahiMsA kI ora unmukha honA aura virAT prema kA rasAsvAdana karanA / jaba ananta satya ke darzana ho jAe~ge to mana meM prakAza bhara jaaegaa| AkAza meM jaba sUrya kI hajAra-hajAra kiraNeM khela rahI hoM, taba kyA kahIM andhakAra raha sakatA hai ? premayoga kyA hai ? sAdhanA kA artha hai- yoga ! aura yoga kA artha hai jur3anA, saMyukta honA / jJAnayoga, karmayoga, bhaktiyoga - ye saba yoga haiN| jaba AtmA jJAna kI ora unmukha hotI hai, usake sAtha jur3atI haiM, to vaha jJAnayoga hotA hai| karma ke sAtha jaba AtmA kA sambandha hotA hai, to vaha karmayoga kahalAtA hai| jaba AtmA kisI divya AtmA ke evaM usake divyaguNoM ke prema meM tanmaya ho jAtI hai, to vaha bhaktiyoga athavA premayoga kahalAtA hai / AcAryoM ne premayoga ko sabase adhika mahattva diyA hai| prema hai to pitA-putra kA sambandha hai, mAtA-putra kA riztA hai, pati-patnI kA nAtA hai| guru aura ziSya ko, bhakta aura bhagavAn ko paraspara jor3ane vAlA sUtra kyA hai ? prema hI to hai| prema nahIM hai,

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prema aura bhaktiyoga | 189 to mAtA-putra, pati-patnI sirpha do zarIra haiM, jinameM halana calana avazya hai, parantu AtmA kA divya spandana nahIM hai / hAtha-pA~va meM caMcalatA hai, para hRdaya kI dhar3akana nahIM hai| saMsAra aura AdhyAtma ke samasta sambandha prema kI bhUmikA para Tike hue haiM / prema kI sAdhanA taba hotI hai, jaba ahaMkAra aura svArtha kA balidAna kiyA jaae| jahA~ ahaMkAra, kAmanA yA svArtha hai, vahA~ prema nahIM Tika sktaa| saMta kabIra ne kahA hai "prema galI ati sA~karI, tAmeM do na samAya" pUrva aura pazcima ke yAtrI jisa prakAra eka sAtha nahIM cala sakate, usI prakAra prema aura ahaMkAra eka sAtha yAtrA nahIM kara sakate / prema kI galI meM yA to prema calegA yA ahaMkAra ! ahaMkAra AegA to prema apane Apa rAstA chor3a kara kinArA ho legA aura jaba prema calegA, to ahaMkAra usake sAmane Ane kA sAhasa bhI nahIM kara skegaa| prakAza aura andhakAra kI taraha prema (bhakti) aura ahaMkAra meM janmajAta virodha hai / bhakta bhagavAn se tabhI mila sakegA, dUsare zabdoM meM bhakta tabhI tanmaya arthAt bhagavAnmaya bana sakegA, jaba vaha apane Apa ko usake samarpaNa kara degA, usake divya guNoM kI sAdhanA meM apane ko ekatAnatA meM lIna kara degaa| parantu yaha samarpaNa kaba hotA hai ? tabhI na, jaba ahaMkAra TUTatA hai| tU aura maiM kA dvaita samApta ho jAtA hai / pati-patnI apane-apane ahaMkAra meM ar3e raheM, to kyA ve eka-dUsare ko prema kara sakate haiM ? eka-dUsare ke lie samarpita ho sakate haiM ? prema jaba apanA virAT rUpa lekara AtA hai| jaba 'tU hI tU' kI AvAja gU~jatI hai, to 'maiM' vahA~ samApta ho jAtA hai, dvaita vilIna ho jAtA hai| yahI premayoga kA svarUpa hai| dharma: prema kA dvAra : dharma kI lau jaba jala uThatI hai, to prakAza jagamagAtA hai, jIvana meM prema kA dvAra khula jAtA hai| merI bAta para dhyAna dIjie ki dharma hamAre jIvana meM prema kA dvAra khola detA hai, bheda kI dIvAra miTA detA hai| AtmA ke kendra para jo Tika gayA, vaha anya AtmAoM meM bheda nahIM krtaa| vaha parivAra, samAja aura deza meM bheda nahIM karatA / dharmo aura paMthoM meM bheda nahIM maantaa| usakI dRSTi sarvatra andara ke akhaNDa satya para rahatI hai, vaha bAhara ke bheda-prabhedoM meM nahIM, khaNDoM aura Tukar3oM meM nahIM TikatA / vaha satya kA Adara karatA hai, phira bhale hI vaha kahIM se bhI aura kisI se bhI mile| bheda dekhane kI jo dRSTi hai, vaha insAniyata kI jyoti ko bujhA detI hai / mAnavatA ke 'akhaNDa pravAha ko saMkucita banA detI hai / vaha mAnavatA kA apamAna karatI hai, sammAna nahIM /

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21 dharma kA tattva Aja hara galI, hara bAjAra aura hara dvAra para dharma kI carcAe~ ho rahI haiM, dharma kA zora macAyA jA rahA hai, dharma kI duhAI dI jA rahI hai, aura dharma ke nAma para lar3AI bhI lar3I jA rahI hai| kintu patA nahIM, ve isa prazna para bhI kabhI socate haiM yA nahIM ki yaha dharma hai kyA cIja ? usake kyA lakSaNa haiM ? kyA svarUpa hai usakA aura usake artha kyA haiM ? jo hamezA dharma kI bAteM karate haiM, kyA unhoMne kabhI isa prazna para bhI vicAra kiyA hai ? dharma kI gaharAI : saikar3oM-hajAroM varSa pahale isa prazna para ciMtana calA hai, isa gutthI ko sulajhAne ke lie cintana kI gaharAiyoM meM paiThane kA prayatna bhI kiyA gayA hai aura dharma ke sambandha meM aneka prakAra ke nirNaya evaM niSkarSa prastuta kie gae haiN| yaha nizcaya hai ki sAgara ke Upara tairane se kabhI motI nahIM milte| motiyoM aura ratnoM ke lie to usakI gaharAiyoM meM DubakiyA~ lagAnI par3atI haiM to phira jJAna aura saccAI ko pAne ke lie kyoM na hama usakI gaharAI meM utarane kA prayatna kareM ! ciMtana-manana Upara-Upara tairate rahane kI vastu nahIM hai, vaha to gaharAI meM aura bahuta gaharAI meM paiThane se hI. prApta hogaa| jo jitanA gaharA gotA lagAegA, vaha utane hI mUlyavAna maNi-muktA prApta kara skegaa| tabhI to hamAre yahA~ kahA jAtA hai "jina khojA tina pAiyA~, gahare pAnI paiTha / " ataH satya ke darzana ke lie Atma-sAgara kI atala gaharAiyoM ko nApanA hogA; tabhI ciMtana-manana ke mahArgha motI pA skeNge| hA~, itanA avazya ho sakatA hai ki samudra ke kinAre-kinAre ghUmane vAle usake lubhAvane sauMdarya kA darzana kara sakate haiM aura zItala-maMda samIra kA Ananda lUTa sakate haiM, kintu sAgara ke taTa para ghUmane vAlA vyakti kabhI bhI usakI atala gaharAI aura usake garbha meM chipe motiyoM ke bAre meM kucha nahIM jAna sakatA / vaidika sampradAya ke eka AcArya murAri ne kahA hai ki bhArata ke taTa se laMkA ke taTa taka pahu~cane ke lie maryAdA puruSottama rAma kI senA ke bahAdura bAnaroM ne laMkA taka ke sAgara ko lA~ghA to jarUra para, unheM samudra kI gaharAI kA kyA patA ki vaha kitanI hai ? sAgara kI sahI gaharAI ko to vaha maMdarAcala parvata hI batA sakatA hai, jisakA mUla pAtAla meM bahuta gaharA hai /

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dharma kA tatva 191 yaha sahI hai ki sAgara kI gaharAI aura vistAra kA koI sImAMkana nahIM ho sakatA, kintu jIvana kI, satya kI gaharAI usase bhI kaI sau gunI hai| yadi bhagavAna mahAvIra ke zabdoM meM kahA jAe, to vaha mahAsamudra se bhI gambhIra hai / 1 ananta kAla pUrva yaha jIvana-yAtrI jIvana ke laharAte samudra ko pAra karane calA thA, ananta kAla bIta gayA, kintu abhI usane yaha nahIM jAna pAyA ki yaha jIvana kyA hai ? maiM kauna hU~ ? kyoM bhaTaka rahA hU~ ? merA kyA dharma hai ? yAtrI ke sAmane ina sAre praznoM kA apanA eka viziSTa mahattva hai / inakI gaharAI meM jAnA; usake lie anivArya hai| isa dharatI para jo bhI mahApuruSa hue haiM, jinhoMne isa satya ke sAgara kI gaharAiyoM kA thAha pAyA hai, unhoMne avazya isa para vicAra kiyA hai / satya ke isa marma ko ughAr3A hai, jIvana kI gaharAI kI parata uThAkara usakA vAstavika darzana karAne kA prayAsa kiyA hai| dharma kA svarUpa spaSTa karate hue unhoMne kahA hai--' vatthusahAvo dhammo / ' vastu (dravya, padArtha) kA jo mUla rUpa hai, apanA bhAva hai, vahI to vastu kA dharma hai / pratyeka vastu kA eka nizcita rUpa hotA hai, aura vahI usakA dharma hotA hai| isa dRSTi se dharma kA artha huA-vastu kA apanA svabhAva / AtmA bhI eka vastu hai aura saMsAra ke samasta padArthoM meM eka viziSTa zakti-saMpanna, cetanApuMja hai| to phira dUsaroM se pUchane kI apekSA apane se hI pUcheM ki terA dharma kyA hai ? isa saMsAra ke caurAhe para tere ghUmane kA kyA uddezya hai ? kyA tU AkAza, jala, agni, miTTI aura vAyu -- ina paMcabhUtoM kA sammizraNa mAtra hai ? athavA anya kucha hai ? AtmA ko pahacAnane vAloM ne isa sambandha meM apanA uttara diyA hai ki ina paMcabhUtoM ke asthipaMjara, hAr3a-mA~sa, rakta aura majjA se nirmita zarIra se pare tU kucha aura sattA hai, tU mahAn hai, virAT hai, saMsAra ke samasta padArthoM meM terA sarvopari sthAna hai| Azcarya to yaha hai ki anya jar3a vastuoM kI bhA~ti yaha AtmA bhI svayaM apanA mUlya nahIM samajha pA rahA hai| mUlya kI dRSTi se saMsAra meM hIre kA mUlya bahuta A~kA jAtA hai| kohenUra hIre ke bAre meM kahA jAtA hai-- vaha mahAbhArata kAla meM dharmarAja yudhiSThira ke pAsa thaa| taba se saMsAra ke samrAToM ke pAsa ghUma rahA hai| usakA eka viziSTa mUlya hai| kintu lAkhoM kohenUra hIroM kA Dhera lagA kara unase pUchA jAya ki tumhArA kyA mUlya hai ? to kyA ve batA sakeMge ? unheM svayaM apanA kucha patA nahIM hai, kyoMki ve jar3a haiM / yahI dazA eka miTTI ke Dhele kI hai| donoM hI jar3a haiN| isa artha meM donoM hI samAna haiN| kintu phira kohenUra kA mUlya AyA kahA~ se ? usakA mUlyA~kana karane vAlA kauna hai ? kahanA hogA--usako parakhane kI zakti insAna kI 1. " gaMbhIratara samudadAo / " - prazna vyAkaraNa 2/2

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(192 ciMtana ko manobhUmi A~khoM meM hai| mAna lIjie, yadi kohenUra rAste meM par3A ho aura eka andhe ke paira meM cubhe, to kyA use jJAna ho sakegA ki yaha kohenUra hai| usakI dRSTi meM to vaha koI kaMkara hai, patthara kA Tukar3A mAtra hai| antara kA zAstA: Upara kI carcA se yaha niSkarSa nikalatA hai ki kohenUra kA mUlya-nirdhAraNa svayaM usameM nahIM hai, balki insAna kI A~kha meM hai| eka prazna phira uTha sakatA hai ki to jaba mUlya nirdhAraNa kA mApadaNDa A~kha hI huI aura A~kha jaba svayaM hI sImAbaddha hai, tathA jo apane Apako bhI nahIM dekha sakatI, vaha dUsare kA mUlyAMkana kaise karegI? kohenUra bhI maujUda hai, A~kha bhI maujUda hai, kintu A~kha kI khir3akI se jhA~kane vAlA caitanya yadi nahIM hai, to usakA kyA mUlya ? A~kha, kAna Adi zarIra kI pratyeka indriya kA, jJAta-ajJAta pratyeka ceSTA kA jo saMcAlaka hai, zAstA hai, yadi usakA astitva hI nahIM hai, to na A~kha kA mUlya hai aura na kohenUra kA hii| hamArI A~kha, kAna nAka, jihvA Adi indriya-zaktiyA~ to usI mahAzAstA se zAsita haiN| yadi vaha zAstA nahIM rahatI hai, to phira sabakA mUlya zUnya ho jAtA hai| isalie A~kha ke prakAza se jo dekhane vAlA tattva hai, vahI andara kA zAstA hai, sabhI zaktiyoM kA adhiSThAtA hai| isI pavitra sattA, divya zakti evaM cetanA-puMja kA jo sAkSAtkAra hai, vItarAga bhAva kI anubhUti hai, vahI dharma hai| usakI jo vyAkhyA kare, vahI zAstra hai| hamArI sAdhanA usI ananta caitanya prakAza ko khojane kI hai, pAne kI hai, jo sAdhanA aisA nahIM karatI hai, vaha sAdhanA kadApi nahIM hai| yahA~ para eka prazna aura khar3A ho jAtA hai ki jo svayaM prakAza kA srota hai, usakI khoja hama kyA kareM? kaise kareM? prazna ThIka hai, kintu yaha bhI Apa na bhUleM ki diyAsalAI meM agni tattva ke bIja vidyamAna hote hue bhI prakAza ke lie use ragar3anA nahIM hotA hai kyA ? ThIka usI prakAra, antara meM jo yaha mahAprakAza kA puMja hai, vaha AvaraNoM se DhaMkA huA hai, antara kA vaha zAstA apane Apako bhulA baiThA hai, ataH use sirpha apane nija svarUpa kA, apanepana kA bhAna ho sake, aisI eka udAtta preraNA kI AvazyakatA hai| Apa jAnate haiM, sAmAyika, saMvara, vrata, pratyAkhyAna Adi kA kyA artha hai ? kyA inase Atmazakti ke abhivardhana kI AkA~kSA hai ? ye saba to kevala usa zakti ko jAgrata karane ke sAdhana mAtra haiM, preraNA kI eka cinagArI mAtra haiM, jinake mAdhyama se AtmA nija svarUpa kA jJAna kara ske| preraNA kI cinagArI: bhArata ke prAcIna itihAsa meM varNana AtA hai, ki jaba eka bahuta bar3A dhanurdhara rAjA maidAna meM lar3atA-lar3atA zithila ho jAtA thA, apanA-ApA bhUla jAtA thA, to pIche se eka bulanda AvAja AtI thI-lar3o, ldd'o| yaha AvAja sunakara vaha punaH caitanya ho uThatA thA aura taba punaH usake hAthoM meM talavAra camaka uThatI thii| prAcIna

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dharma kA tatva 193 samaya ke yuddha-kSetroM meM jo cAraNoM kI vyavasthA rahatI thI, usake pIche bhI yahI bhAvanA nihita thii| ve samaya-samaya para vIroM ke ThaMDe par3ate khUna meM uphAna lA dete the| sote hue puruSArtha ko jagA kara maidAna meM raNa-caNDI ke samakSa Dhakela dete the| mahAbhArata meM arjuna ko zrIkRSNa se niraMtara preraNA milatI rahI ki yaha jIvana yuddha ke lie hai, isase mu~ha mor3akara apanI klIvatA prakaTa mata kr| isI prakAra isa jIvana-saMgrAma meM pratyeka sAdhaka arjuna hai, aura pratyeka guru zrIkRSNa / guru sAdhaka ko vikAroM se lar3ane ke lie niraMtara prerita karate haiM--jaba jaba kAma, krodha, mAna, mAyA, lobha, pramAda, moha kA AvaraNa AtmA para par3atA hai, taba taba guru use sAvadhAna karate rahate haiN| jJAna kI usa zubha cinagArI para jaba jaba vikAroM kI rAkha jamane lagatI hai, to vrata, upavAsa, pratyAkhyAna Adi ke dvArA use haTAne kA prayatna hotA hai| ye saba vikAroM ke lauhaAvaraNoM ko tor3akara AtmA ke zubha svarUpa kA darzana karAne ke lie hI sAdhanA ke krama haiN| Atma-darzana : __ AtmasvarUpa kA samyak jJAna hone ke bAda vibhAva ke baMdhana TUTane meM koI samaya nahIM lgtaa| jisa prakAra kAlI ghaTAoM se AcchAdita amAvasa kI kAlarAtri kA saghana aMdhakAra dIpaka ke jalate hI dUra bhAga jAtA hai| parvatoM kI kandarAoM meM hajAroM varSoM se rahane vAle usa gahana aMdhakAra ko prakAza kI eka kiraNa eka kSaNa meM hI samApta kara DAlatI hai, saba ora Aloka kI punIta razmiyA~ jagamagA uThatI haiN| jainadarzana ke anusAra, utpatti aura vyaya kA krama bilkula saMyukta rahatA hai| sRSTi aura saMhAra kA kAla eka hI hotA hai,ThIka vaise hI AtmA para cipake hue bAhya AvaraNoM ke TUTane kA aura Atma svabhAva ke prakaTa hone kA koI alaga-alaga samaya nahIM hai| AtmA ke jAgate hI dharma ke dvAra khala jAte haiN| ghara meM prakAza phailate hI aMdhakAra dUra ho jAtA hai, samasta vastue~ apane Apa pratibhAsita ho jAtI haiN| ... savAla yaha hai ki hamane dharma ko jAnane kA eka abhinaya mAtra hI kiyA hai yA vAstava meM jAnA bhI hai? jisa vyakti ne apane ko pahacAna liyA hai, usane dharma ko bhI pahacAna liyA hai| vaha bhaTakatA nhiiN| jise AtmA kI anantAnanta zaktiyoM kA patA nahIM, vaha vAsanAoM aura vikAroM ke dvAra para hI bhaTakatA hotA hai| yadi Apa eka cakravartI ke putra ko galI-kUce meM bhIkha mA~gate dekheMge, to sambhava hai, pahale kSaNa Apa apanI A~khoM para bharosA na kareM, kintu sahI tathya ko lAne para to avazya hI soceMge ki isameM kahIM koI gar3abar3I hai kyA ? dAla meM kAlA hai kyA ? yA to yaha cakravartI kA putra nahIM hai, yA apanI sthiti ko bhUla kara pAgala evaM vikSipta ho gayA hai ! isI prakAra rAma, kRSNa, mahAvIra, buddha Adi mahApuruSoM kI saMtAna tathA mahAna AtmAoM ke uttarAdhikArI hama yadi vAsanAoM, icchAoM aura kAmanAoM ke dvAra para bhIkha mAMgate phirate haiM, viSayoM ke gulAma hue baiThe haiM, to yaha prazna uThanA svAbhAvika

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. 194 ciMtana kI manobhUmi hI hai ki kahIM hama una mahApuruSoM ke nakalI uttarAdhikArI to nahIM hai ? Aja hameM bhAna nahIM rahA hai ki hama kauna haiM ? aura hamArI maryAdAe~ kyA haiM ? yadi hama sacce artha meM una mahAna AtmAoM ke uttarAdhikArI haiM, to hamameM karuNA kyoM nahIM jagatI hai ? satya kA prakAza kyoM nahIM hotA hai ? vikAroM ko dhvasta karane ke lie vIratva kyoM nahIM uchAleM mAratA hai ? AtmasvarUpa ko bhulAkara hama dIna-hIna hue kyoM daradara kI ThokareM khA rahe haiM ? hamAre uttarAdhikAra ke dAve para vAstava meM yaha . prazna-cinha hai| Atmazakti kI bAta para hameM yaha bhI nahIM bhUlanA hai ki sirpha pA~ca-chaha phuTa ke zarIra kI zakti hI Atmazakti nahIM hai| usakI choTI-sI paridhi hI AtmA kI paridhi nahIM hai| zarIra, indriya aura mana kI zakti yA cetanA to mAtra aupacArika hai, vAstavika zakti kA srota to hamArI AtmA hI hai| kucha loga avadhijJAna ke viSaya meM pUchate rahate haiM, usakI prApti ke lie bahuta lAlAyita rahate haiM, kintu maiM pUchatA hU~ ki avadhijJAna prApta karane se kyA hogA? avadhijJAna ke dvArA yadi svarga, naraka Adi kA jJAna ho gayA, meru parvata kI sthiti kA patA cala gayA, saMsAra kI harakatoM aura halacaloM kA lekhA-jokhA karane kI hI yadi zakti mila gaI, to kyA huA ? Atmadarzana ke binA usa avadhijJAna kA kyA mahattva hai ? isI prakAra mana:paryava jJAna kI prApti se yadi apane evaM jagat ke anya prANiyoM ke mana kI uchala-kUda kA jJAna ho gayA, bhUta-bhaviSya kI jAnakArI ho gaI, manarUpI baMdara ke khela dekhane aura jAnane kI zakti mila gaI, to isase lAbha kyA huA ? yahI kAraNa hai ki kevala jJAna kI prApti ke lie aura usakI bhUmikA meM Ane ke lie bIca meM avadhijJAna aura manaH paryava jJAna prApta karane kI koI zarta nahIM rakhI gaI hai| mahattva to zrutajJAna kA hai ki jisake sahAre AtmA ke vAstavika svarUpa kI jhA~kI mile, bhale hI vaha parokSa rUpa meM ho, kintu usI ke sahAre bar3hatI huI AtmA ekadina kevala jJAna ke dvArA amUrta ananta AtmA kA sAkSAt bodha kara sakatI hai| mukti kA marma : Apa loga jAnate haiM ki hama jo itane kriyAkAMDa karate haiM, upavAsa, saMvara, sAmAyika Adi karate haiM, khAne-pIne, bhoga-vilAsa Adi indriyajanya sukha kI vastuoM kA tyAga karate haiM, vaha saba kisake lie hai ? zarIra ke sAtha hamArI koI lar3AI nahIM hai ki hama use bedardI ke sAtha sukhA DAleM, usako yoM hI sar3ane-galane deN| jaina-darzana kI viziSTatA yahI to hai ki usakI lar3AI na to saMsAra ke padArthoM ke sAtha hai aura na zarIra ke saath| usakI lar3AI to hai-AsaktiyoM ke sAtha, rAga-dveSa ke saath| vrata-upavAsa Adi sAdhana isIlie to haiM ki unake dvArA rAga-dveSa ko kama kiyA jAe, Asakti ko miTAyA jaae| yadi tyAga karane para bhI Asakti nahIM haTI, to vaha eka prakAra kA mAyAcAra hogaa| gItA ke zabdoM meM 'mithyAcAra' hogaa| jisa cora ko

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dharma kA tatva 195 nikAlane ke lie hamane lar3AI kI, yadi vaha ghara ke bhItara aura gaharA jA chupA, to yaha aura bhI bhayaMkara sthiti hogii| isIlie jaina-darzana vastuoM se haTane kA utanA upadeza nahIM karatA, jitanA ki Asakti se dUra haTane kA upadeza karatA hai| rAga-dveSa, moha aura Asakti ke baMdhana jitane parimANa meM TUTate haiM, utane hI parimANa meM hama AtmA ke nikaTa Ate haiM aura mukti ke nikaTa Ate haiN| loga kahate haiM, bhagavAn mahAvIra kI mukti dIvAlI ke dina huii| jaina-darzana kI dRSTi meM yaha kahanA pUrNata: sahI nahIM hai| unakI mukti to usake bahuta pahale vaizAkha zuklA dazamI ko hI ho cukI thii| anuyoga dvAra-sUtra ke anusAra siddha kA eka artha kevala jJAnI bhI hai| bhagavAn mahAvIra siddha the, jIvanmukta the, zarIra meM raha kara bhI zarIra ke ghere se pare the, isIlie ve indriyoM ke rahate hue bhI to indriya se pare the| cU~ki ve indriyajanya rAga- . dveSa se mukta the| eka AcArya ne kahA hai kaSAya-muktiH kila muktirev'| kaSAya se mukti hI vAstavika mukti hai| isI dRSTi se anuyoga dvAra sUtra meM kahA hai--siddha bhagavAn ne aisA kahA hai| deha se mukta hone para hI yadi siddha hotA hai, pahale nahIM, to prazna hai....ve kahate kaise haiM ? kahanA to zarIradhArI kA hI hotA hai| 'ata: spaSTa hai ki moha aura kSobha se rahita vItarAga AtmA zarIra ke rahate hue bhI siddha ho jAtI hai| mukhya prazna dehatyAga kA nahIM, kaSAyatyAga kA hai| vAstavika mukti bhI dehamukti nahIM hai, kaSAyamukti hai| jo AtmA kaSAya se mukta hai, rAga-dveSa se rahita hai, vahI sacce artha meM mukta hai| isalie jaba hama mukti kI khoja meM nikalate haiM, to hameM apanI khoja karanI par3atI hai| mukti kahIM bAhara nahIM hai, apane meM hI hai aura, usa apanI khoja kA, arthAt AtmA kI khoja kA jo mArga hai, vahI dharma hai| hameM usI dharma kI ArAdhanA karanI hai, sAdhanA karanI hai jo AtmA kA jJAna kraae| spaSTa hai ki dharma kA tattva AtmAnusaMdhAna hai, AtmAvalokana hai| AtmAvalokana arthAt jisane apane antara kA avalokana kara liyA, apane antardeva kA darzana kara liyA, jisane apanI AtmA kI AvAja-saccI, vizva kalyANI AvAja kA zravaNa kara liyA, usane dharma kA sAra pA liyaa| AtmasvarUpa ko samajha lene para vyakti ke andara vizvabhAva kI udAtta bhAvanA jAgrata ho jAtI hai, usakI AvAja vizvajanIna AvAja hotI hai| usakA ciMtana vizvArtha ciMtana hotA hai| usakA kArya-vizvahitakara kArya hotA hai| ataH niSkarSataH hama kaha sakate haiM, ki dharma kA vAstavika rUpa apane-Apa ko pahacAnanA hai, apane antara para samyak avalokana karanA hai, jisake andara prema, maitrI, karuNA evaM dayA kA akSaya nirjhara jharA karatA hai|

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22 dharma kA antarhRdaya mAnava jIvana eka aisA jIvana hai, jisakA koI bhautika mUlya nahIM A~kA jA sktaa| bAhara meM usakA jo eka rUpa dikhAI detA hai, usake anusAra vaha haDDI, mA~sa aura majjA kA eka DhA~cA hai, gorI yA kAlI camaDI se DhaMkA huA hai, kucha viziSTa prakAra kA raMga-rUpa hai, AkAra-prakAra hai| kintu yahI saba manuSya nahIM hai| A~khoM se jo dikhAI de rahA hai, vaha to kevala miTTI kA eka khilaunA hai, eka DhA~cA hai, Akhira koI na koI rUpa to isa bhautika zarIra kA hotA hii| bhautika tattva milakara manuSya ke rUpa meM vikasita ho ge| A~kheM svayaM bhautika haiN| ata: ve mAnava ke zarIra se sambandhita bhautika rUpa ko hI dekha pAtI haiN| antara kI gaharAI meM dekhane kI kSamatA A~khoM meM nahIM hai| ye carma-cakSu manuSya ke Antarika svarUpa kA darzana aura paricaya nahIM karA skte| zAstra meM jJAna do prakAra ke batAe gae haiM. eka aindrika jJAna aura dasarA atIndriya jnyaan| rUpa, rasa, gandha, sparza Adi viSayoM kA jJAna indriyoM ke dvArA hotA hai| jo bhautika hai, use bhautika indriyA~ dekha sakatI haiN| para, isa bhautika deha ke bhItara jo caitanya kA virATa rUpa chipA hai, jo eka akhaNDa lau jala rahI hai, jo parama devatA kaNa-kaNa meM samAyA huA hai, use dekhane kI zakti A~khoM meM kahA~ hai ? manuSya kA jo sahI rUpa hai, vaha itanA hI nahIM hai ki vaha zarIra se sundara hai aura sugaThita hai ! eka AkRti hai, jo sajI-sa~varI hai| yadi yahI kucha manuSya hotA hai, to rAvaNa, duryodhana aura jarAsaMdha bhI manuSya the| unakA zarIra bhI bar3A baliSTha thA, sundara thaa| para, saMsAra ne unheM bar3e logoM meM ginakara bhI satpuruSa nahIM mAnA, zreSTha manuSya nahIM khaa| purANoM meM rAvaNa ko rAkSasa batAyA gayA hai| duryodhana aura jarAsaMdha ko bhI unhoMne mAnava ke rUpa meM nahIM ginaa| aisA kyoM ? isakA kAraNa hai, unameM Atmika saundarya kA abhAva ! deha kitanI sundara ho, para, jaba taka usake andara soI huI AtmA nahIM jAgatI hai, AtmA kA divya rUpa nahIM camakatA hai, taba taka vaha deha sirpha miTTI kA gharauMdA bhara hai, vaha sUnA mandira mAtra hai, jisameM aba taka devatA kI pratiSThA nahIM huI hai| isa deha ke bhItara AtmA aMgar3AI bhara rahI hai yA nahIM? jAgRti kI lahara ThaTha rahI hai yA nhiiN| yahI hamArI insAniyata kA paimAnA hai| hamAre darzana kI bhASA meM devatA ve hI nahIM haiM jo svarga meM rahate haiM, balki isa dharatI para bhI devatA vicaraNa kiyA karate haiM, manuSya ke rUpa meM bhI deva hamAre sAmane ghUmate rahate haiN| rAkSasa aura daitya ve hI nahIM haiM, jo jaMgaloM, pahAr3oM meM rahate haiM aura rAtri ke gahana andhakAra meM idhara-udhara cakkara lagAte phirate haiM, balki manuSya kI sundara deha meM bhI bahuta se

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dharma kA antarhadaya | 197 rAkSasa aura pizAca chupe baiThe haiN| nagaroM aura zaharoM kI sabhyatA evaM cakAcauMdha meM rahane vAlA hI insAna nahIM hai, hamArI insAniyata kI paribhASA kucha aura hai| tattva kI bhASA meM, insAna vaha hai, jo andara kI AtmA ko dekhatA hai aura usakI pUjA karatA hai| usakI AvAja sunatA hai aura usakI batAI rAha para calatA hai| 'jana' aura 'jina' : jisa hRdaya meM karuNA hai, prema hai, paramArtha ke saMkalpa haiM aura paropakAra kI bhAvanAe~ haiM, vahI. insAna kA hRdaya hai| Apa apane svArthoM kI sar3aka para sarapaTa daur3e cale jA rahe haiM, para calate-calate kahIM paramArtha kA caurAhA A jAe, to vahA~ ruka sakate haiM yA nahIM ? apane bhoga-vilAsa kI kAlI ghaTAoM meM ghire baiThe haiM, para kyA kabhI bhI ina kAle bAdaloM ke bIca paropakAra aura tyAga kI bijalI bhI camaka pAtI hai yA nahIM? yadi ApakI insAniyata marI nahIM hai, to vaha jyoti avazya hI jalatI hogI ! Apako mAlUma hai ki hamArA Izvara kahA~ rahatA hai ? vaha kahIM AkAza ke kisI baikuNTha meM nahIM baiThA hai, balki vaha Apakai mana ke siMhAsana para baiThA hai, hRdaya mandira meM virAjamAna hai, vh| jaba bAhara kI A~kha mUMdakara antara meM dekheMge, to usakI jyoti jagamagAtI huI pAe~ge, Izvara ko virAjamAna huA dekheNge| Izvara aura manuSya alaga-alaga nahIM haiN| AtmA aura paramAtmA do tattva nahIM haiN| nara aura nArAyaNa do bhinna zaktiyA~ nahIM haiN| jana aura jina meM koI antara nahIM hai, koI bahuta bar3A bheda nahIM hai| upaniSad ke darzana kI bhASA meM kahU~, to soyA huA Izvara jIva hai, saMsArI prANI hai aura jAgrata jIva Izvara hai, paramAtmA hai| moha mAyA kI nidrA meM manuSya jaba taka andhA ho rahA hai, vaha jana hai, aura jaba jana kI, anAdi kAla kI tandrA TUTa gaI, jana prabuddha ho uThA, to vahI jina bana gyaa| jIva aura jina meM aura kyA antara hai ? jo karma dazA meM jIva hai, karma mukta dazA meM vahI jina hai| "karmabaddho bhavejjIvaH karmamukta stathA jinaH" / bAhara meM bindu kI sImAe~ haiM, eka choTA-sA dAyarA hai| para, antara meM vahI virATa sindhu hai, usameM ananta sAgara hiloreM mAra rahA hai, usakI koI sImA nahIM, koI kinArA nhiiN| eka AcArya ne kahA hai dikkAlAdyanavacchinnA'nanta cinmaatrmuurtye| svAnumUtyekamAnAya, namaH zAntAya tejase!" jaba taka hamArI dRSTi deza kAla kI kSudra sImAoM meM ba~dhI huI hai, taba taka vaha ananta satya ke darzana nahIM kara pAtI aura jaba vaha deza kAla kI sImAoM ko tor3a detI hai, to andara meM ananta, akhaNDa jyoti ke darzana hote haiN| eka divya, zAnta, teja

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198: ciMtana kI manobhUmi kA virAT puMja prakaTa ho jAtA hai| AtmA kI ananta zaktiyA~ vikasita ho jAtI haiN| hara sAdhaka usI zAnta tejas rUpa ko dekhanA cAhatA hai, prakaTa karanA cAhatA hai| caitanya kaise jage? hameM isa bAta para bhI vicAra karanA hai ki jisa virATa cetanA ko hama jagAne kI bAta kahate haiM, usakI prakriyA kyA hai ? usa sAdhanA kA vizuddha mArga kyA hai ? hamAre jo ye kriyAkANDa cala rahe haiM, bAhya tapasyAe~ cala rahI haiM, kyA usase hI vaha antara kA caitanya jAga uThegA? kevala bAhya sAdhanA ko pakar3a kara calane se to sirpha bAhara aura bAhara hI ghUmate rahanA hotA hai, andara meM pahu~cane kA mArga eka dUsarA hai aura use avazya TaTolanA caahie| Antarika sAdhanA ke mArga se hI antara ke caitanya ko jagAyA jA sakatA hai| usake lie Antarika tapa aura sAdhanA kI jarUrata hai| hRdaya meM kabhI rAga kI mohaka lahareM uThatI haiM, to kabhI dveSa kI jvAlA dahaka uThatI hai| vAsanA aura vikAra ke A~dhI-tUphAna bhI Ate haiN| ina saba dvandvoM ko zAnta karanA hI antara kI sAdhanA hai| A~dhI aura tUphAna se antara kA mahAsAgara kSubdha na ho, samabhAva kI jo lau jala rahI hai, vaha bujhane nahIM pAe, basa yahI caitanya deva ko jagAne kI sAdhanA hai| yahI hamArA samatva yoga hai| samatA AtmA kI mUla sthiti hai, vAstavika rUpa hai| jaba vaha vAstavika rUpa jAga jAtA hai, to jana se jinatva prakaTa ho jAtA hai| nara se nArAyaNa banate phira kyA dera lagatI hai ! isalie antara kI sAdhanA kA matalaba huA samatA kI sAdhanA ! rAgadveSa kI vijaya kA abhiyAna ! kyA karma ne bA~dha rakhA hai ? sAdhakoM ke mu~ha se bahudhA eka bAta sunane meM AtI hai ki hama kyA kareM ? karmoM ne itanA jakar3a rakhA hai ki unase chuTakArA nahIM ho pA rahA hai ! isakA artha hai ki . karmoM ne becAre sAdhaka ko bA~dha rakhA hai| kintu prazna yaha hai ki kyA karma koI rassI hai, sA~kala hai, jisane Apako bA~dha liyA hai ? yaha prazna gaharAI se vicAra karane kA hai ki karmoM ne Apako bA~dha rakhA hai yA Apane karmoM ko bA~dha rakhA hai ? yadi karmoM ne Apako bA~dha rakhA hai, to phira ApakI dAsatA kA nirNaya karmoM ke hAtha meM hogA aura taba mukti kI bAta to chor3a.hI denI caahie| aisI sthiti meM japa, tapa aura Atmazuddhi kI anya kriyAe~ saba nirarthaka haiN| jaba sattA karmoM ke hAtha meM sauMpa dI hai, to unake hI bharose rahanA caahie| koI prayatna karane kI kyA AvazyakatA hai ? ve jaba taka cAheMge, Apako bA~dhe rakheMge aura jaba mukta karanA cAheMge, Apako mukta kara deNge| Apa unake gulAma haiN| ApakA svatantra kartRtva kucha artha nahIM rakhatA aura jaba yaha mAnA jAtA hai ki Apane karmoM ko bA~dha rakhA hai, to bAta kucha aura taraha se vicArane kI ho jAtI hai| isase yaha siddha ho jAtA hai karma kI tAkata se ApakI tAkata jyAdA hai| ba~dhane vAlA gulAma hotA hai, bA~dhane vAlA mAlika ! gulAma se mAlika bar3A hotA hai| to, jaba hamane karma ko bA~dhA hai, to phira chor3ane kI zakti kisa ke pAsa hai ? jisane

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dharma kA antarhRdaya | 199 bA~dhA hai usI ke pAsa hI hai na ! karmoM ko jor3ane kI zakti isa AtmA ke pAsa hai, caitanya ke pAsa hai, matalaba yaha ki Apake apane hAtha meM hI hai| hamArA ajJAna isa zakti ko samajhane nahIM detA hai, apane Apako pahacAnane nahIM detA hai, yahI hamArI sabase bar3I durbalatA hai / darzana ne hameM spaSTa batalA diyA hai ki jo bhI karma haiM, ve saba tumane bA~dhe haiM, phalata: tumhIM unheM chor3a bhI sakate ho - baMdhappamokkho tujjhatthameva' bandhana aura mukti tumhAre antara meM hI hai / bandhana kyA hai ? karma ke prasaMga meM hameM eka bAta aura vicAra lenI cAhie ki karma kyA hai aura jo bandhana hotA hai vaha kyoM hotA hai ? anya pudgaloM kI taraha karma bhI eka pudgala hai, paramANupiMDa hai| kucha pudgala aSTasparzI hote haiM, kucha catuHsparzI / karma catuHsparzI pudgala hai| AtmA ke sAtha cipakane yA ba~dhane kI svatantra zakti usameM nahIM hai, na vaha kisI dUsare ko bA~dha sakatA hai aura na svayaM hI kisI ke sAtha ba~dha sakatA hai / hamArA mana, vacana Adi kI kriyAe~ pratikSaNa calatI rahatI haiN| khAnA-pInA, hilanA - DolanA, bolanA Adi kriyAe~ mahApuruSoM ke jIvana meM bhI calatI rahI haiM / jIvana meM kriyAe~ kabhI banda nahIM hotIM / yadi hara kriyA ke sAtha karma bandha hotA ho, taba to mAnava kI mukti kA kabhI prazna hI nahIM utthegaa| cU~ki jaba taka jIvana hai, saMsAra haiM, taba taka kriyA banda nahIM hotI, pUrNa akriyadazA ( akarma sthiti) AtI nahIM aura jaba taka kriyA banda nahIM hotI, taba taka karma ba~dhate raheMge, taba to phira * yaha karma eka aisA sarovara huA, jisakA pAnI kabhI sUkha hI nahIM sakatA, nikAlA hI nahIM jA sktaa| aisI sthiti meM mokSa kyA hogA ? aura kaise hogA ? kabhI I siddhAnta yaha hai ki kriyA karate hue karmabaMdha hotA bhI hai aura nahIM bhI / jaba kriyA ke sAtha rAga-dveSa kA sammizraNa hotA hai, pravRtti meM Asakti kI cikanAI hotI hai, taba jo pudgala AtmA ke Upara cipakate haiM, ve karma rUpa meM pariNata ho jAte haiM jisa-jisa vicAra aura adhyavasAya ke sAtha ve karma-grahaNa hote haiM, usI rUpa meM ve pariNata hote cale jAte haiN| vicAroM ke anusAra unakI alaga-alaga rUpa meM pariNati hotI hai / koI jJAnAvaraNa rUpa meM, to koI darzanAvaraNa Adi ke rUpa meN| kintu jaba AtmA meM rAga-dveSa kI bhAvanA nahIM hotI, pravRtti hotI hai, para Asakti nahIM hotI, karma kriyA karate hae bhI karma baMdha nahIM hotA / bhagavAn mahAvIra se jaba pUchA gayA ki jIvanayAtrA ko kisa prakAra calAe~ ki karma karate hue, khAte-pIte, sote-baiThate hue bhI karma bandha na hoM, to unhoMne kahA'jayaM care jayaM ciTThe jayabhAse jayaM sae / jayaM bhuMjanto bhAsanto, pAvakammaM na baMdhai / " ""

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200. ciMtana kI manobhUmi tuma sAvadhAnI se calo, khar3e raho taba bhI sAvadhAna raho, sote baiThate bhI pramAda na kro| bhojana karate aura bolate hue bhI upayoga rakho ki kahIM mana meM anurAga aura Akroza kI lahara na uTha jaae| yadi jIvana meM itanI sAvadhAnI hai, anAsakti hai, to phira kahIM bhI vicaraNa karo, koI bhI kriyA karate raho, pApa karma kA baMdha nahIM ho skegaa| isakA matalaba yaha huA ki karma baMdha kA mUla kAraNa pravRtti nahIM, balki rAgadveSa kI Asakti hai| Asakti kA gIlApana jaba vicAroM meM hotA hai, taba karma kI miTTI, karma kA golA AtmA kI dIvAra para cipaka jAtA hai| yadi vicAroM meM sUkhApana hai, nispRha aura anAsakta bhAva hai, to sUkhe gole kI taraha karma kI miTTI AtmA para cipakegI hI nhiiN| vItarAgatA hI jinatva hai : eka bAra hama vihAra kAla meM eka Azrama meM Thahare hae the| eka gRhastha Aye aura gItA par3hane lge| Azrama to thA hii| itane meM eka saMnyAsI Ae, aura bole--par3hI gItA to ghara kAhe ko kotA?" maiMne pUchA "gItA aura ghara meM paraspara kucha vaira haiM kyA ? yadi vAstava meM vaira hai, taba to gItA upadeSTA zrIkRSNa kA bhI gItA se baira honA cAhie aura taba to Apa do-cAra sAdhuoM ke sivAya anya kisI ko gItA ke upadeza se mukti hI nahIM hogii|' sAdhu bolA--hamane to ghara chor3a diyA hai| maiMne kahA_ghara kyA chor3A hai, eka ghauMsalA chor3A to dUsare kaI ghauMsaleM basA lie| kahIM mandira, kahIM maTha aura kahIM Azrama khar3e ho gye| phira ghara kahA~ chUTA hai ? saMnyAsI ne kahA ki hamane ina saba kA moha chor3a rakhA hai| maiMne kahA ki-hA~, yaha bAta khie| asalI bAta moha chor3ane kI hai| ghara meM rahakara bhI yadi koI moha chor3a sakatA hai, to ber3A pAra hai| ghara bandhana nahIM hai, ghara kA moha bandhana hai| kabhI-kabhI ghara chor3ane para bhI ghara kA moha nahIM chUTatA hai aura kabhI ghara nahIM chor3ane para bhI, ghara meM rahate hue bhI, ghara kA moha chUTa jAtA hai| bAta yaha hai ki jaba moha aura Asakti chUTa jAtI hai, to phira karma meM mamatva nahIM rhtaa| ahaMkAra nahIM rhtaa| usake pratiphala kI vAsanA nahIM rhtii| jo bhI karma, kartavya karanA hai, vaha sirpha niSkAma aura nirapekSa bhAva se karanA caahie| usameM tyAga aura samarpaNa kA ucca Adarza rahanA caahie| saccA nirmala, niSkAma karmayogI jala meM kamala kI taraha saMsAra se nirlipta rahatA hai| vaha apane mukta jIvana kA sukha aura Ananda svayaM bhI uThAtA hai aura saMsAra ko bhI bA~TatA jAtA hai| manuSyatA kA yaha jo divya rUpa hai, vahI vAstava meM nara se nArAyaNa kA rUpa hai| isI bhUmikA para jana meM jinatva kA divya bhAva prakaTa hotA hai| insAna ke sacce rUpa kA darzana isI bhUmikA para hotA hai| isa mA~sapiNDa ke bhItara jo supta Izvara aura paramAtma tattva hai, vaha yahIM Akara jAgRta hotA hai|

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sAdhanA kA mArga _ bhAratIya darzanazAstra meM eka bahuta hI ulajhA huA prazna hai ki Atma-sAdhanA ke lie kauna sA mArga zreSTha hai--sAdhu jIvana yA gRhastha jIvana ? aneka RSiyoM, manISiyoM evaM vicArakoM ne apanA-apanA ciMtana isa viSaya para diyA hai| jisa mArga se jinhoMne sAdhanA kI, apane svarUpa kA bhAna prApta kiyA, unhoMne usI mArga ko zreSTha batalA diyaa| kisI ne muni jIvana ko zreSTha batalAyA, to kisI ne gRhastha jIvana ko| vaiSNava sampradAya ke eka mahAn AcArya ne gRhastha jIvana kI prazaMsA meM muktakaNTha se kahA hai - "gRhasthAzrama samo dharmo, na bhUto na bhvissyti|" isa vicAra ko bahuta se vyaktiyoM ne mAnA bhI hai aura isa para cale bhI haiN| Aja gRhastha jIvana kI sAdhanA kA bar3e ghaTATopa se maNDana kiyA jAtA hai| dUsarI ora, bhAratIya ciMtana kI eka pramukha dhArA hai ki--gRhastha jIvana kA prANI bahuta pAmara prANI hai| vaha rAta-dina vAsanAoM kI gandagI meM par3A rahatA hai, saMgharSoM aura svArthoM ke a~dhere se idhara-udhara bhaTakatA rahatA hai| patnI aura baccoM kI ulajhana meM hI jIvana ke mahattvapUrNa kSaNa ga~vAtA rahatA hai| santa kabIra ne isI sandarbha meM kahA hai ki- "yaha saMsAra kA~ToM kI bAr3I, ulajha-pulajha mari jAnA hai|" yaha gRhastha jIvana kevala kA~ToM se bharA huA hI nahIM hai, apitu kA~ToM kI hI jhAr3I hai, jisameM eka bAra koI prANI ulajha gayA to basa phira trANa nahIM hai| balagama (khaMkhAra) meM pha~sI makkhI kI taraha tar3apa-tar3apa kara hI prANa gavA~ baiThatA hai| isake dUsare pArzva para kabIra ne sAdhu jIvana kA bhI bar3A hI raMgIna citra upasthita kiyA hai "mana lAgo mero yAra phakIrI meM, jo sukha pAyo rAma bhajana meM, so sukha nahIM amIrI meN|" . isa varga ke vicArakoM ne sAdhu jIvana ko bahuta adhika mahattva diyA hai| kucha vicArakoM ne to ise jIte jI mRtyu taka kI saMjJA de dI hai| hA~, vAstava meM jIte jI maranA bhI eka bahuta bar3I kalA hai, vaha to jIvanamukti kI kalA hai| vahA~ tyAga, vairAgya kI bhaTTI meM niraMtara jalate rahanA par3atA hai|

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| 202 ciMtana kI manobhUmi madhya-mArga : . bhagavAn mahAvIra ke sAmane bhI yaha prazna uThA thaa| saMsAra ke hara mahApuruSa ke samakSa yaha prazna AyA hai| hara sAdhAraNa vyakti ke samakSa bhI yaha prazna AtA hai| cUMki saMsAra kA hara prANI rAhagIra hai, pathika hai, ata: usake samakSa pahalA prazna rAha kA AtA hai| vaha kauna-sI rAha para cale, jisase jIvana meM Ananda kA, ullAsa kA vAtAvaraNa mile| bhagavAn mahAvIra ne isakA bahuta hI sundara samAdhAna diyA hai| unhoMne donoM 'ati' se bacakara bIca kA mArga dikhAyA hai| jIvana ke donoM kinAroM se bacakara unakI vicAra-gaMgA jIvana ke bIcoM-bIca pravAhita huI hai| spaSTavAda yA anekAntavAda kI sundara naukA jaba cintana ke sAgara meM bahane ko ho, taba DUbane kA to koI prazna hI nahIM rhtaa| inakI anekAntapradhAna vANI se satya kI upalabdhi hotI hai| bhagavAn kI usI vANI ko gaNadharoM ne isa rUpa meM prakaTa kiyA hai "santi egehiM bhikkhUhiM, gAratthA sNjmottraa| gAratthehiM savvehiM, sAhavo sNjmuttraa||" kacha sAdha aura bhikSa aise haiM ki sAdhanA ke mArga para lar3akhar3Ate cala rahe haiM, unheM dRSTi nahIM milI, kiMtu phira bhI cale jA rahe haiN| jIvana ke antaralakSyoM ko nahIM pAkara ogha saMjJA se hI cale jA rahe haiM eka ke pIche eka ! dRSTi to kisI eka ko milI, jise mArga kA jJAna prApta huaa| vaha calA usa mArga pr| bAkI sAdhaka to usa mahAn sAdhaka ke pIche calate rahe, kevala usakI vANI ke sahAre aura, kAlAntara meM Age Ane vAle, usakI vANI ko bhI bhUlate cale gye| unakI dazA gA~va ke usa kutte ke samAna hai ki-gA~va meM cora aayaa| jisa ghara para vaha gayA, usa ghara kA kuttA cora ko dekhate hI bhauMkane laga gyaa| aba kyA thA, AsapAsa meM dUsare gharoM ke kutte bhI usa ghara ke kutte kI bhauMkane kI AvAja sunakara bhauMkane laga ge| ina bhauMkane vAle kuttoM meM se cora ko to dekhA usa pahale kutte ne, parantu bhauMkanA anya sAre kuttoM ne zurU kara diyaa| isa prakAra cora ko dekhane vAlA draSTA kuttA to eka hI hai, bhauMkanA sunakara kevala bhauMkane vAle haiM, draSTA nahIM haiN| yadi dUsare kuttoM se bhauMkane kA kAraNa pUchA jAya to yahI kaheMge ki mAlUma nahIM, kyA bAta hai ? udhara se bhauMkane kI AvAz2a AI, isalie hama bhauMka rahe haiN| parantu unase pUchA jAe ki kyA tumane cora ko dekhA hai, vaha cora kaisA hai, to ve kyA batA skeNge| cU~ki ve to sirpha usa draSTA kutte kI AvAja para hI bhauMke jA rahe haiN| bAta yaha jarUra kar3avI hai, jo saMbhavata: kucha sAthiyoM ke.mana ko coTa kara sakatI hai, kintu satya yahI hai ki hajAroM sAdhakoM ke jhuMDa meM koI eka hI aisA guru thA, jo draSTA thA aura jise AtmA-paramAtmA ke usa divya svarUpa kA 'sAkSAtkAra huA thaa| satya kI bhUmikA ko chUne vAlA vaha eka hI thA, aura vaha bhI saMsAra kA eka hI jIva thaa| saMsAra ke bAkI guru-cele to basa dekhA-dekhI bhauMkane vAle haiN| satya kA sAkSAtkAra aura cIja hai, aura satya ke sAkSAtkAra kA daMbha aura

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sAdhanA kA mArga 203 ciij| dekhA-dekhI kA yoga, yoga nahIM roga hai| aura vaha roga sAdhaka ko galA detA hai| kahA bhI hai . 'dekhAdekhI sAdhe joga, chIje kAyA bAr3he rog|' sAdhanA kA mAnadaNDa : ___ saMsAra meM eka dina bhagavAn pArzvanAtha aura bhagavAn mahAvIra aae| unhoMne dekhA ki cAroM ora ye bhauMkane vAle hI zora macA rahe haiM kucha gRhastha ke. veSa meM, to kucha sAdhu ke veSa meN| unhoMne pUchA-"kyoM bhAI, tuma.kisalie bhauMka rahe ho ? kyA tumheM kucha dikhAI par3A? vAsanA, lobha, krodha, rAga-dveSa kA cora tumane kahIM dekhA hai ?" to ve saba cupa ho gye| jo apanI A~kha banda kara sirpha eka-dUsare ke anukaraNa para cala . rahe the, unheM TokA-''ai bhauMkane vAlo ! pahale dekho ki tuma kisake lie bhauMka rahe ho| usa cora kI sattA kahA~ hai ? kisa rUpa meM hai vaha ?" ____ bAta yaha hai ki jo sAdhanA ke mArga para daur3ate to jA rahe haiM, kintu jinheM apanI maMjila ke bAre meM koI jJAna nahIM hai, unhIM sAdhuoM ke lie bhagavAn mahAvIra ke darzana meM kahA gayA hai ki ve janmajanmAntara meM sAdhu kA bAnA kitanI bAra le cuke haiN| yadi una bAnoM ko ekatra kiyA jAya, to meru parvata ke sAmana eka gaganacumbI U~cA Dhera ho sakatA hai| parantu AtmA ke antartama meM eka iMca bhI parivartana nahIM AyA isa prakAra ke aMdha sAdhu jIvana se to gRhastha hI acchA hai, jo sevA, ahiMsA aura karuNA ke mArga para cala rahA hai| gRhastha jIvana meM aneka saMgharSa Ate haiN| usa para parivAra, samAja Adi ke rUpa meM vibhinna prakAra ke uttaradAyitvoM kA bojha rahatA hai| parantu yadi usameM bhI ImAnadArI hai, sevA hai, tyAga hai aura dRSTi meM nirliptatA hai, to vaha veSadhArI sAdhu se acchA hai, bahuta acchA hai| bhagavAn mahAvIra ne sAdhanA kA mAnadaNDa veSa ko kabhI nahIM mAnA hai, bhAvanA ko mAnA hai| agara mAnava sacce artha meM sAdhu banA, sahI dRSTi milI, jIvana meM tyAga aura vairAgya utarA, lakSya kI jhA~kI milI, to una gRhasthoM se vaha bahuta U~cA hai, bahuta mahAn hai, jo ki kAma, krodha, moha, lobha Adi ke saghana aMdhakAra meM jIvana gujAra rahA hai| ataH niSkarSa yaha nikalA ki cAhe sAdhu ho yA gRhastha, yadi prAmANikatA aura ImAnadArI se apane lakSya kI ora cala rahA hai, to ThIka hai, anyathA donoM kI hI sthiti koI mahattva kI nahIM hai| hama kaha cuke haiM ki sAdhanA kA mUlyAMkana sAdhu yA gRhastha ke nAma se nahIM hotA, veSa se nahIM hotA, AtmA se hotA hai| cAhe vaha choTA ho yA bar3A, jisameM ImAnadArI hai, prAmANikatA hai, vahI zreSTha hai, vahI U~cA hai| do samAnAntara rekhAe~: sAdhu aura gRhastha jIvana kI taraha hI eka prazna yaha upasthita hotA hai ki * bar3A bhAI bananA acchA hotA hai yA choTA bhAI ? donoM meM kauna bar3A hai, kauna choTA hai ? kauna acchA hai, kauna burA ? mahAbhArata meM pANDavoM kA udAharaNa hai--yudhiSThira bar3e the .

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204 | ciMtana kI manobhUmi aura duryodhana choTA / eka ora baladeva bar3e the aura dUsarI ora zrIkRSNa choTe / yadi bar3A bananA ho to yudhiSThira kA Adarza apanAo aura yadi choTA bananA ho to zrIkRSNa kA / kRSNa ne choTe hokara bhI jo mahattvapUrNa kArya kiye, ve unheM mahAn banA dete haiN| bar3A bhAI bananA cAheM to rAma kA udAharaNa bhI sammukha hai| bar3A banane ke sAtha usakA uttaradAyitva bhI bahuta bar3A ho jAtA hai| choTe bhAI ke rUpa meM lakSmaNa aura bharata kA caritra bhI bahuta anukaraNIya hai| ina ujjvala Adarza paramparAoM kA eka dUsarA malina pakSa bhI hamAre samakSa AtA hai| mugala itihAsa meM aise aneka udAharaNa bhare par3e haiMjahA~ choTe bhAI ne bar3e bhAI ko aura bar3e bhAI ne choTe bhAI ko khUna se nahalAyA hai / rAjA zreNika kA bhI udAharaNa sAmane AtA hai ki jahA~ putra ne pitA ko kArAgRha meM banda kara diyaa| idhara rAma kA bhI Adarza hai ki jisane sirpha pitA ke Adeza kA pAlana karane ke lie hI caudaha varSa kA vanavAsa svIkAra kiyaa| pitA-putra ke Adarza, bhAI-bhAI ke Adarza aura pati-patnI ke Adarza kI sArthakatA isI meM hai ki unheM jIvana meM prAmANikatA ke sAtha utArA jaay| Adarza kI zreSThatA deza aura kAla se, jAti aura vaMza paramparA se nahIM nApI jAtI, balki vaha nApI jAtI hai, andara kI saccAI se, andara kI prAmANikatA se / 1 ina AdarzoM kA pAlana tabhI ho sakatA hai, jaba jIvana meM bhaya aura pralobhanoM para vijaya pAne kI zakti ho / prANI mAtra inhIM do pAToM ke bIca pisatA A rahA hai| jitane vigraha hue haiM, lar3AiyA~ huI haiM, una sabake mUla meM ye hI do kAraNa rahe haiN| jisa sAdhaka ne ina para vijaya prApta kara lI, vaha nizcaya hI apanI sAdhanA ke lakSya ko saphala kara cukA hai| saMsAra ke bar3e-bar3e samrAT usake caraNoM meM natamastaka ho jAte haiN| yaha tyAgiyoM kA zAsana ajeya zAsana hai| vaha kabhI samApta nahIM ho sakatA / vahA~ choTe-bar3e kI pratiSThA nahIM, tyAga kI pratiSThA hotI hai| jisakA tyAga adhika tejasvI hotA hai, vahI mahAn hotA hai| yadi sAdhanA kA vaha teja gRhastha jIvana meM nikhara sakatA hai to vaha jIvana bhI mahAn ho sakatA hai aura sAdhu kA veSa pahana kara bhI yadi sAdhutA kA sparza nahIM huA, to usa veSa se kucha bhI lAbha nahIM hI sakatA / do Adarza : vArANasI meM saMta kabIra sAdhanA meM lage the| vaha bAhara meM vastroM kA tAnA-bAnA buna rahe the, kintu andara meM sAdhanA kA tAnA-bAnA bunane meM saMlagna the| eka brAhmaNa kA putra aneka vidyAoM kA adhyayana karake paccIsa varSa kI avasthA meM jaba jIvana ke nae mor3a para AyA, to usane vicAra kiyA ki vaha kauna se jIvana meM praveza kare, sAdhu bane yA gRhasthAzrama meM jAe ? apanI isa ulajhana ko usane kabIra ke samakSa rkhaa| kabIra usa samaya tAnA pUra rahe the| prazna sunakara bhI unhoMne koI uttara nahIM diyaa| yuvaka ne kucha dera taka cupa rahakara pratIkSA kI, kintu koI uttara nahIM milaa| usane phira apanA prazna duharAyA, lekina kabIra ne phira bhI javAba nahIM diyaa| tabhI kaMbIra ne patnI ko

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sAdhanA kA mArga 205 pukArA--''jarA dekho to tAnA sApha karane kA jhabbA kahA~ hai ?'' itanA kahanA thA ki kabIra kI patnI use khojane lgii| dina ke sapheda ujAle meM bhI kabIra ne bigar3ate hue kahA "dekhatI nahIM ho, kitanA aMdhakAra hai ? cirAga lAkara dekho, patnI dauDatI huI cirAga lekara AI aura lagI khojne| jhabbA to kabIra ke kandhe para rakhA thaa| kintu phira bhI kabIra kI patnI-pati kI itanI AjJAkAriNI thI ki jaisA usane kahA vaisA hI karane laga gii| yuvaka ko yaha dekhakara bar3A Azcarya huaa| vaha soca hI rahA thA ki Akhira yaha kyA mAjarA hai| itane meM kabIra ne apane lar3ake aura lar3akI ko AvAja dii| jaba ve Ae to unheM bhI vahI jhabbA khojane kA Adeza diyA aura ve bhI cupacApa khojane laga ge| kucha dera taka khojane ke bAda kabIra ne kahA-"are yaha to kaMdhe para rhaa| acchA jAo, apanA-apanA kAma kro|" sabhI lauTa ge| yuvaka bar3A parezAna thA ki "yaha kaisA mUrkha hai ? kaisI vicitra bAteM karatA hai ? mere prazna kA kyA khAka uttara degA ?" tabhI kabIra ne usakI ora dekhA, yuvaka ne phira apanA prazna dhraayaa| kabIra ne kahA maiM to uttara de cukA hU~, tuma abhI samajhe nhiiN| abhI jo dRzya tumane dekhA thA, usase sabaka lenA caahie| yadi gRhastha bananA cAhate ho to, aise bano ki tumhAre kahe para ghara vAle dina ko rAta aura rAta ko dina mAnane ko bhI taiyAra ho jaaeN| tumhAre vyavahAra meM itanA AkarSaNa ho ki parivAra kA pratyeka sadasya tumhAre prati apane Apa khiMcA rahe, taba to gRhastha jIvana ThIka hai| anyathA yadi ghara kurukSetra kA maidAna banA rahe, Aye dina TakarAhaTa hotI rahe, to isa gRhastha jIvana se koI lAbha nhiiN| aura yadi sAdhu bananA ho, to calo eka sAdhu ke pAsa, tumhArA mArga darzana karA deN| kabIra yuvaka ko lekara eka sAdhu ke pAsa pahu~ce, jo eka bahuta U~ce TIle para rahatA thaa| kabIra ne unheM pukArA to vaha vRddha sAdhu lar3akhar3AtA huA dhIre-dhIre nIce utraa| kabIra ne kahA-"basa Apake darzanoM ke lie AyA thA, darzana ho ge|" sAdhu phira dhIre-dhIre Upara caDhA, to kabIra ne phira pukArA aura sAdhu phira nIce AyA aura pUchA-"kyA kahanA hai ?" kabIra ne kahA-"abhI samaya nahIM hai, phira kabhI AU~gA, taba khuuNgaa|" sAdhu phira TIle para car3ha gyaa| kabIra ne tIsarI bAra phira pukArA aura sAdhu phira nIce aayaa| kabIra ne kahA "aise hI pukAra liyA, koI khAsa bAta nahIM hai" sAdhu usI bhAva se, usI prasanna mudrA se phira vApisa lauTa gyaa| usake cehare para koI zikana taka na aaii| kabIra ne yuvaka kI ora prazna bharI dRSTi DAlI ora bole "kucha dekhA ? sAdhu bananA ho to aisA bno| itanA azakta vRddha zarIra, A~khoM kI rozanI kamajora, ThIka taraha se calA bhI nahIM jaataa| itanA saba kucha hone para bhI, tumane dekhA, maiMne tIna bAra pukAra aura tInoM bAra usI zAnta mudrA se nIce Ae aura vaise hI lauTa ge| mukha para jarA bhI krodha kI jhalaka nahIM, zikana taka nhiiN| sAdhu bananA cAhate ho, to aise

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206 ciMtana kI manobhUmi bano ki tumameM itanI sahiSNutA rahe, itanI kSamA rhe| jIvana meM prasannatA ke sAtha kaSToM kA sAmanA karane kI kSamatA ho, to sAdhu kI U~cI bhUmikA para jA sakate ho / ' " isI ghaTanA ke prakAza meM hama bhagavAn mahAvIra kI vANI kA rahasya samajha sakate haiM ki sAdhu jIvana ho yA gRhastha jIvana, jaba taka jIvana meM teja nahIM jaga pAe, prAmANikatA aura saccI niSThA kA abhAva vidyamAna rahe, to donoM hI jIvana badatara haiM aura yadi ina sadguNoM kA samAveza jIvana meM ho gayA, to donoM hI jIvana acche haiM, zreSTha haiM, aura unase Atma kalyANa kA mArga sugamatA se prazasta ho sakatA hai|

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rAga kA UrvIkaraNa AdhyAtmika sAdhanA ke sambandha meM, dharma kI vidhi evaM maryAdA ke sambandha meM socate hue hamane kucha bhUleM kI haiN| aneka prakAra kI bhrAMtiyoM se hamArA ciMtana digmUr3ha-sA ho gayA hai, aisA mujhe kabhI-kabhI lagatA hai| sAdhanA kA pravAha usa jharane kI bhA~ti apane mUla udgama para bahuta hI nirmUla aura svaccha thA, kintu jyoM-jyoM vaha Age bar3hatA gayA, usameM bhrAMtiyoM kA kUr3A-kacarA milatA gayA aura pravAha meM eka prakAra kI malinatA AtI gii| Aja usakA gaiMdalA pAnI dekha kara kabhI-kabhI mana cauMka uThatA hai aura socane ko vivaza ho jAtA hai ki kyA yaha kUr3A-kacarA nikAlA nahIM jA sakatA? isa pravAha kI pavitratA aura nirmalatA ko kacarA kaba-taka DhaMke. rakhegA? isa sambandha meM samaya-samaya para bahuta kucha kahatA rahA huuN| isake lie pAsapar3osa kI dUsarI paramparAoM aura ciMtana-zailiyoM kI TIkA-TippaNI bhI maiM karatA rahA hU~, unakI malinatA para coTa. karane se bhI maiM nahIM hicktaa| parantu isakI pRSThabhUmi meM merA koI sAmpradAyika Agraha yA durAgraha kI manovRtti nahIM hai| yahI kAraNa hai ki bhUloM evaM bhrAntiyoM ke lie apanI sAmpradAyika paramparA aura-vicAradhArA para bhI maiMne kAphI kaThora prahAra kie haiN| vicAra-pravAha meM jahA~ malinatA ho, use chipAyA nahIM jAe, phira yaha cAhe apane ghara meM ho yA dUsare ghara meM ! maiM isa viSaya meM bahuta hI taTasthatA se socatA hU~ aura malinatA ke prakSAlana meM sadA unmukta bhAva se apanA yoga detA rahA huuN| sAdhanA meM dvaita kyoM? hameM socanA hai ki jise hama sAdhanA kahate haiM, vaha kyA hai ? jise hama dharma samajhate haiM, vaha kyA hai ? vaha kahA~ hai ? kisa rUpa meM cala rahA hai aura aura kisa rUpa meM calanA cAhie? eka sabase vikaTa bAta to yaha hai ki hamane sAdhanA ko alaga-alaga kaThagharoM meM khar3A kara diyA hai| usake vyaktitva ko, usakI AtmA ko vibhakta kara diyA hai| usake samAna rUpa ko hamane nahIM dekhaa| Tukar3oM meM dekhane kI Adata bana gaI hai| loga ghara meM kucha alaga taraha kI jindagI jIte hai, aura parivAra meM kucha alaga taraha kii| ghara ke jIvana kA rUpa kucha aura hai aura maMdira, upAzraya, dharma-sthAnaka ke jIvana kA rUpa kucha aura hI hai| ve akele meM kisI aura DhaMga se jIte haiM aura parivAra evaM samAja ke bIca kisI dUsare DhaMga se| maiMne dekhA hai, samAja ke bIca baiThakara jo vyakti

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208 ciMtana kI manobhUmi phUla kI taraha muskarAte haiM, phavvAre kI taraha prema kI phuhAreM barasAte haiM, ve hI ghara meM Akara rAvaNa kI taraha raudra bana jAte haiN| krodha kI Aga ugalane lagate haiN| dharma sthAnaka meM yA maMdira meM jinheM dekhane se lagatA hai ki ye bar3e tyAgI-vairAgI haiM, bhakta haiM, saMsAra se inheM kucha lenA-denA nahIM, nispRhatA itanI hai ki jaise abhI mukti ho jAegI, ve hI vyakti jaba vahA~ se bAhara nikalate haiM, to unakA rUpa bilkula hI badala jAtA hai, isa dharma kI chAyA taka unake jIvana para dikhAyI nahIM detI ! ___ maiM socatA hU~, yaha kyA bAta hai? jIvana para itanA dvaita kyoM A gyaa| sAdhanA meM yaha bahurUpiyApana kyoM cala par3A? lagatA hai, isa sambandha meM socane-samajhane kI kucha bhUleM huI haiM, ve bhUleM zAyada Apane nahIM, hamane kI hoMgI aura naI nahIM, ve bahuta purAnI hoNgii| ve kAphI pahale se calI A rahI haiN| dharma : kevala paraloka ke lie? maiM jaba ina ba~dhI-ba~dhAI mAnyatAoM aura calI A rahI paramparAoM kI ora dekhakara pUchatA hU~-"dharma kisalie hai ?" to eka TakasAlI uttara milatA hai dharma paraloka sudhArane ke lie hai ? "yaha sevAbhakti, dAna-puNya kisalie ? paraloka ke lie ?" hama barAbara kahate Aye haiM "paraloka ke lie kucha japa-tapa kara lo, agale jIvana ke lie kucha gaTharI bA~dha lo|" maMdira ke ghaMTe-ghar3iyAla kevala paraloka-sudhAra kA udghoSa karate haiM, hamAre auMdhemukhapattI jo paraloka-sudhAra kI nAma paTTiyA~ bana gaye haiN| jidhara dekho, jidhara suno, paraloka kI AvAja itanI teja ho gaI hai ki kucha aura sunAI hI nahIM detaa| eka ajIba kolAhala eka ajIba bhrAMti ke bIca hama isa jIvana ko jI rahe haiM, kevala paraloka ke lie ! hama Astika haiM, punarjanma aura paraloka ke astitva meM hamArA vizvAsa hai, kintu isakA yaha matalaba to nahIM ki isa paraloka kI bAta ko itane jora se kaheM ki isa loka kI bAta koI suna hI nahIM ske| paraloka kI AsthA meM isa loka ke lie AsthA-hIna hokara jInA, kaisI AstikatA hai ? merA vicAra hai, yadi paraloka ko dekhane-samajhane kI hI ApakI dRSTi bana gaI hai, to isa jIvana ko bhI paraloka kyoM nahIM samajha liyA jAe ? loka-paraloka sApekSa zabda haiN| punarjanma meM yadi ApakA vizvAsa hai, to pichale janma ko bhI Apa avazya mAnate haiN| usa pichale jIvana kI dRSTi se kyA yaha jIvana paraloka nahIM hai ? pichale jIvana meM Apane jo kucha sAdhanA-ArAdhanA kI hogI, usa jIvana kA vaha paraloka yahI to hai| phira Apa isa jIvana ko bhUla kyoM jAte haiM ? paraloka ke nAma para isa jIvana kI upekSA, avagaNanA kyoM kara rahe haiM ? lokAtIta sAdhanA: bhagavAn mahAvIra ne sAdhakoM ko sambodhita karate hue kahA thA-"ArAhae logamiNaM tahA paraM"-sAdhako ! tuma isa loka kI bhI ArAdhanA-sAdhanA karo, :

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rAga kA UrvIkaraNa 209 paraloka kI bhii| loka aura paraloka meM koI do bhinna sattA nahIM haiN| jo AtmA isa loka meM hai, vahI paraloka meM bhI jAtI hai, jo pUrva janma meM thI, vahI isa janma meM AI hai| isakA matalaba hai--pIche bhI tuma the, yahA~ bhI tuma ho aura Age bhI tuma rhoge| tumhArI sattA akhaNDa aura anaMta hai| tumhArA vartamAna ihaloka hai, tumhArA bhaviSya paraloka hai| jindagI jo nadI ke eka pravAha kI bhA~ti kSaNa-kSaNa meM Age bahatI jA rahI hai, vaha loka-paraloka ke do taToM ko apanI karavaToM meM sameTe hue hai| jarA sUkSmadRSTi evaM tattvadRSTi se vicAra kiyA jAe, to jIne-marane para hI loka-paraloka kI vyavasthA nahIM hai| vartamAna jIvana meM hI loka-paraloka kI dhArA baha rahI hai| jIvana kA hara pahalA kSaNa loka hai, aura hara dUsarA kSaNa prlok| loka-paraloka isa jindagI meM kSaNa-kSaNa meM A rahe haiN| hamane loka-paraloka ko bAjArU zabda banA diye aura yoM hI goTI kI taraha pheMka diyA hai khelane ke lie| yadi ina zabdoM kA ThIkaThIka artha samajhA jAe, loka-paraloka kI sImAoM kA sahI rUpa samajhA jAe, to jo bhrAMtiyA~ Aja hamArI buddhi ko gumarAha kara rahI haiM, ve nahIM kara paaeNgii| hama jo loka-paraloka ko sudhArane kI bAta kahate haiM, usakA artha hai, vartamAna aura bhaviSya donoM hI sudharane caahie| yadi vartamAna hI nahIM sudharA, to bhaviSya kaise sudharegA? - "loka nahIM sudharA hai yadi to, kaise sudharegA paraloka ?" bhagavAn mahAvIra ne 'ArAhae lokamiNaM tahA paraM' kI jo ghoSaNA kI, vaha na paralokavAdiyoM ko cunautI thI aura na lokavAdiyoM ko hI cunautI thI, balki eka spaSTa, abhrAMta dRSTi thI, jo donoM taToM ko eka sAtha sparza karatI huI cala rahI thii| kitanI bAra hamAre sAmane vItarAgatA kA prazna AtA hai, usakI paryApta carcAe~ hotI haiM; kintu prazna yaha hai ki yaha vItarAgatA kyA hai ? yaha loka, yA paraloka kyA hai ? isakA sambandha kisase hai ? kisI se bhI to nahIM hai| vItarAgatA loka-paraloka se pare hai, vaha lokAtIta hai| bhagavAn mahAvIra ne isa saMdarbha meM kahA hai-"tuma lokaparaloka kI dRSTi se Upara uThakara 'lokAtIta' dRSTi se kyoM nahIM socate ? kAla pravAha meM apanI akhaNDa sattA kI anubhUti ko kyoM nahIM anubhava karate? vartamAna aura bhaviSya meM tumhArI sattA vibhakta nahIM hai, vaha eka hai, akhaNDa hai, avicchinna hai phira apane ko Tukar3oM meM kyoM dekhate ho?" jaina-darzana eka ora loka-paraloka kI ArAdhanA kI bAta kahatA hai, dUsarI ora loka-paraloka ke lie sAdhanA karane kA niSedha bhI kara rahA hai| vaha kahatA hai"no iha logaTThayAe, no paralogaTThayAe..." na isa loka ke lie sAdhanA karo, na paraloka ke lie hii| loka-paraloka yaha rAga-dveSa kI bhASA hai, Asakti kA rUpa

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210 ciMtana kI manobhUmi hai, saMsAra hai| sukha-duHkha kA baMdhana hai| hameM loka-paraloka se Upara uThakara 'lokAtIta' dRSTi se socanA hai aura vaha lokAtIta dRSTi hI vItarAga dRSTi hai| vItarAga kA jaba nirvANa hotA hai, to hama kyA kahate haiM ? paralokavAsI ho gae....? nahIM, paraloka kA artha hai, punarjanma : aura punarjanma tabhI hogA jaba AtmA meM rAga-dveSa ke saMskAra jage hoNge| vItarAga kI mRtyu kA artha hai--lokAtIta dazA ko prApta honaa| yadi hama loka-paraloka ke dRSTimoha se mukta ho jAte haiM, to isa loka meM bhI lokAtIta dazA kI anubhUti kara sakate haiN| deha meM bhI videha sthiti prApta kara sakate haiN| zrImadrAmacandra ke zabdoM meM - "dehachatAM jehanI dazA varte dehaatiit| te jJAnI nA caraNamAM vandana ho agnniit||" rAga kA pratyAvartana : loka-paraloka ke sambandha meM jaisI kucha bhrAnta dhAraNAe~ haiM, vaisI hI vItarAgatA ke sambandha meM bhI haiN| vItarAgatA eka bahuta U~cI bhUmikA hai| usake lie atyanta puruSArtha jagAne kI AvazyakatA hai| parantu hama dekhate haiM, nIce kI bhUmikAoM meM kSudramana usakA pradarzana karate haiM aura karttavya se cyuta hote haiN| ata: Aja ke sAmAnya sAdhaka ke samakSa prazna yaha hai ki jaba taka yaha lokAtIta sthiti prApta na ho jAya, taba taka isa loka meM kaise jie~ ? jaba taka dehAtIta dazA na Ae taba taka deha ko kisa rUpa meM sambhAleM? jaba taka vItarAga dRSTi nahIM jAgatI hai, taba taka rAga ko kisa rUpa meM pratyAvartita kareM ki vaha koI khAsa bandhana nahIM bne| yadi bandhana bhI bane to kama se kama lohe kI ber3I to na bane ! jaba taka AtmA ke jyotirmaya svarUpa kA darzana na ho, taba taka itanA to kareM ki kama se kama andhakAra meM bhaTaka kara ThokareM to na khAe~? sAdhaka ke sAmane yaha eka ulajhA huA prazna khar3A hai| vaha samAdhAna cAhatA hai aura samAdhAna khojanA hI hogaa| AcAryoM ne isakA uttara diyA--jaba taka vItarAgatA nahIM Ae, taba taka rAga ko zubha.banAte rho| rAga azubha bhI hotA hai, zubha bhii| azubha rAga apavitra hai, lohe kI ber3I hai, zubha rAga pavitra hai, sone kI ber3I hai ! bhagavAn mahAvIra ne loka-paraloka kI ArAdhanA karane kA jo udghoSa diyA hai, vaha rAga ko zubha evaM pavitra banAne kI eka prakriyA hai| jaisA maiMne Apase kahAvItarAga dazA to lokAtIta dazA hai| vaha loka-paraloka ko sudhArane kI bAta hI kahA~ hai ? jo zuddha dazA hai vahA~ phira sudhAra kI kyA bAta hai ? azuddha ko hI sudhArA jAtA hai, isalie sAmAnya sAdhaka ke lie zuddha se pahale zubha kI bhUmikA rakhI gayI hai, vItarAgatA se pUrva zubharAga kA mArga batAyA gayA hai|

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* rAga kA UrdhvakaraNa 211 sAdhu kA jo vidhiniSedhAtmaka kriyArUpa AcAra dharma hai, vaha kyA hai ? dAna, dayA, sevA, upAsanA aura bhakti-pUjA ke vidhi vidhAna kyA haiM ? kyA yaha vItarAga dharma hai ? kintu vItarAgatA meM to sahaja dazA hotI hai / vahA~ vidhiniSedhoM ke vikalpoM kI koI guMjAiza nhiiN| AtmA apane zuddha svarUpa meM vicaraNa karatI hai / vahA~ indriyanigraha kiyA nahIM jAtA, svataH ho jAtA hai| isalie vaha indriyAtIta (no indriya) dazA hai| phira indriyasaMyama, manonigraha, deva, guru, dharma kI bhakti aura pUjAprArthanA Adi ke vikalpa vItarAga dazA kaise ho sakate haiM ? AcArya kundakunda jaise AdhyAtmavAdI ciMtakoM ne to ina saba kriyAoM ko zubharAga mAnA hai| isakA artha yaha hai ki yaha saba rAga kA UrdhvakaraNa hai, rAga kI zubhadazA hai| ahiMsA para kisI ko tabhI sthira kiyA jA sakegA, jaba usake mana meM sneha evaM karuNA kI dhArA bahatI hogI / satya aura acaurya kI preraNA tabhI kAme kara sakegI, jaba AtmavizvAsa aura naitikaniSThA jAgRta hogii| mAnava jAti kA Aja jo vikAsa huA hai, usake ciMtana meM jo udAttatA AI hai, vaha nizcita hI usake sneha, karuNA aura zubharAga kI pariNatiyA~ haiN| yadi manuSya ke hRdaya meM zubharAga kI vRtti nahIM hotI, to zAyada manuSya, manuSya bhI nahIM raha paataa| phira Apa kahA~ hote ? hama kahA~ hote ? kauna kisake lie hotA ? eka bAra maiMne dekhA - eka cir3iyA ghoMsale meM baiThI apane baccoM kI coMca meM dAnA de-dekara unheM khilA rahI thI / idhara-udhara se bar3I mehanata karake vaha dAnA lAtI aura baccoM ke mu~ha meM bar3e pyAra se ddaaltii| mere pAsa hI khar3e eka munijI ne pUchA -- yaha aisA kyoM karatI hai ? kyA matalaba hai isakA ? maiMne ha~sakara kahA - matalaba cir3iyA se mata pUcho, insAna se puucho| matalaba kI bhASA usI ke pAsa hai, vahA~ to eka prAkRtika sneha-rAga hai, jo pratyeka jIvadhArI ko eka-dUsare ke lie upakRta karatA hai| yaha sneha hI prANI ko eka-dUsare ke nikaTa lAtA hai, eka se aneka banAtA hai, parivAra aura samAja ke rUpa meM use eka racanAtmaka vyavasthA se bA~dhatA hai| yaha sneha bhale hI moha kA rUpa hai. para moha se hama kahA~ mukta hue haiM ? jahA~ pArivArika jIvana hai, eka-dUsare ke sAtha rAgAtmaka sambandha hai, vahA~ moha to hai hI / parivAra, samAja, saMgha aura samaya sabhI isa moha se ba~dha haiN| hA~, jahA~ yaha moha udAtta bana jAtA hai, sneha vyApaka bana jAtA hai, vahA~ usakI apavitratA kama ho jAtI hai, vaha moha, vaha rAga zubha ke rUpa meM badala jAtA hai| vItarAgatA kA nATaka : vItarAgatA hamArA mukhya dharma hai, mahAn dhyeya hai| kintu jaba taka vaha vItarAgatA nahIM AtI hai, taba taka hameM rAga ko adhikAdhika pavitra evaM udAtta banAne kA prayatna karanA caahie| apane nija ke daihika svArtha aura moha se Upara uThakara usako mAnava cetanA aura samagra jIva-cetanA taka vyApaka banAnA caahie| anyathA sAdhaka kI yaha mahAn bhUla hogI ki vaha vItarAgatA kA nATaka to khelatA rahe, para na

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| 212/ ciMtana kI manobhUmi to vaha use prApta kara sake aura na idhara rAga ko pavitra banAkara dUsaroM kI sevAsahayoga hI karane kA prayatna kre| yaha sthiti bar3I duvidhApUrNa hogii| eka bAra sudUra prAnta ke kucha sAdhu ludhiyAnA (paMjAba) meM pdhaare| eka munijI ne, jo apane ko bar3e vairAgI aura AdhyAtmavAdI batAte the, vyAkhyAna meM AtmA aura pudagala kI bar3I laMbI-caur3I bAteM kahIM ! kahA "pudgala parabhAva hai, AtmA kA zatru hai| ise lAta mAra do ! tabhI mukti hogii|" . vyAkhyAna dekara uThe, pAtra saMbhAle aura pahale se virAjita eka sthAnIya bujurga saMta se bole-tapasIjI ! kucha aise gharoM meM le calo, jahA~ pudgala kI sAtA ho ! (matalaba ki AhAra pAnI acchA sAtA kA hI mila ske)|" tapasIjI muskarA kara bole "bhAI ! abhI to Apa pudgala ko lAta mAra rahe the, aba pudgala kI sAtA kI bAta karane lage, yaha kyA ?'' yahI to vItarAgatA kA nATaka hai| jaba hama jIvana meM apane lie vItarAgI nahIM bana sakate, apane zarIra kI sAtA aura moha ko nahIM chor3a sakate, to phira kevala dUsaroM ke prati udAsIna aura nispRha hone kI bAta kahane se kyA lAbha hai ? jIvanavyavahAra meM saralatA AnI cAhie, sacAI ko svIkAra karane kA sAhasa honA caahie| aura, yaha mAnanA cAhie ki jina AdarzoM taka pahu~cane meM hameM abhI taka kaThinAI anubhava hotI hai, to dUsaroM ko bhI avazya hI hotI hogii| phira usa kaThinAI ke bIca kA mArga kyoM nahIM apanAyA jAe ? dharma kA mukhya rUpa vItarAgatA hai, vaha lakSya meM rahanA caahie| usa ora yAtrA cAlU rakhanI caahie| parantu jaba taka vaha sahaja bhAva se jIvana meM na utare, taba taka dharma kA gauNa rUpa zubhabhAva bhI yathAprasaMga hotA rahanA caahie| nirvikalpatA na Ae. to zubha vikalpa kA hI Azraya lenA cAhie, azubha vikalpa se bacanA caahie| gaNadhara gautama kI bAta abhI hamAre sAmane hai| itanA bar3A sAdhaka, tapasvI jisake lie bhagavatI sUtra meM kahA hai-'uggatave ghoratave dittatave' tapasviyoM meM bhI jo utkRSTa the aura jJAniyoM meM bhI ! unhoMne jaba apane hI ziSyoM ko kevalI hote dekhA, to ve mana meM kSobha aura nirAzA se klAMta ho gae aura socane lage ki yaha kyA ? mujhe abhI bhI kevala jJAna nahIM ho rahA hai aura mere ziSya kevalI ho rahe haiM, mukta ho rahe haiM ? bhagavAna mahAvIra ne gautama ke kSobha ko zAnta karate hue kahA-"gautama, ! tumhAre mana meM abhI taka moha aura sneha kA baMdhana hai|" gautama ne pUchA-"kisake sAtha ?'' bhagavAn ne kahA-mere prati, mere vyaktitva ke prati tumhAre mana meM eka sUkSma anurAga, jo janma-janmAntara se calA A rahA hai, vaha rAga-sneha hI tumhArI mukti meM |

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rAga kA UrdhvakaraNa 213 bAdhaka bana rahA hai / gautama yaha saba kucha jAnakara bhI bhagavAn ke prati apanA premarAga chor3a nahIM paae| aura, Apa dekhate haiM ki gautama kA vaha anurAga bhagavAn ke nirvANa ke samaya itanA prabala ho jAtA hai ki A~suoM ke rUpa meM bAhara baha AtA hai / ise hamAre kucha sAthI moha batAkara ekAnta azubha evaM dUSita kaha sakate haiM, parantu maiM to ise moha mAna kara bhI ekAnta azubha nahIM mAna ekatA / yaha bhakti-vibhora bhakta - hRdaya kI amuka aMza meM zubha pariNati hai / yaha mAnava hRdaya kI eka snehAtmaka sthiti hai, guNAnurAga kI vRtti hai / A~sU kevala zoka ke hI A~sU nahIM hote, bhakti aura prema ke bhI A~sU hote hai, karuNA ke bhI A~sU hote haiN| manuSya samAja akelA nahIM jItA, usake sAtha parivAra hotA hai, samAja hotA hai, saMgha hotA hai / vaha sUkhe vRkSa kI bhA~ti nirapekSa tathA nizceSTa raha kara kaise jI sakatA hai ? usake mana meM pAsa-par3osa kI ghaTanAoM kI pratikriyA avazya hotI hai| yadi ApakI cetanA kA UrdhvamukhI vikAsa ho rahA hai to Apa kisI ko pragatipatha para bar3hate dekhakara, kisI ke vyaktitva ko vikasita hote dekhakaraM, muskarA uTheMge, dUsaroM kI prasannatA se prasanna ho jAe~ge, dUsaroM ke guNoM para kamala puSpa kI bhA~ti praphulla ho jAe~ge aura yadi ApakI cetanA kuNThAgrasta hai, usakA pravAha adhomukhI hai, to Apa IrSyA aura DAha se jala uttheNge| kisI ke guNoM kI prazaMsA sunakara mana hI mana tilamilA uTheMge, jaise sau-sau bicchuoM ke eka sAtha DaMka laga gaye hoM ! kisI ko bar3hate dekhakara usa para vyaMgya kareMge, use girAne kI ceSTA kreNge| taba aba Apa socie, ina donoM sthitiyoM meM kaunasI sthiti zreSTha hai ? pramoda se jInA, dUsaroM ke guNoM aura vizeSatAoM para prasannatApUrvaka jInA - yaha ThIka hai, yA rAtadina IrSyA- DAha se tilamilAte rahanA ? jaba taka vItarAga dazA nahIM AtI hai, taka ina donoM meM se eka mArga cunanA hogaa| pahalA mArga hai, zubha rAga kA aura dUsarA mArga hai, azubha rAga yAnI dveSa kA / rAga jaba adhomukhI hotA hai, to dveSa kA rUpa le letA hai, isalie azubha rAga yA dveSa meM koI vizeSa antara nahIM rahatA / guNoM kA Adara : pramoda bhAvanA : jaise sAhitya meM cAra bhAvanAe~ AtI haiM, una cAra bhAvanAoM meM dUsarI bhAvanA hai- "guNiSu pramodaM " guNI ke prati pramoda - prasannatA kI bhAvanA ! jaina darzana kI yaha uccatama jIvana dRSTi hai| hama apane meM, apane paripArzva meM kahIM bhI, kisI cetanA ko vikasita hote dekhakara, kahIM bhI jyoti ko camakate dekhakara, usake prati prasannatA anubhava kareM, pramoda se pulaka uTheM- yaha jIvana meM sabase bar3A Ananda kA mArga hai|

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|214 ciMtana kI manobhUmi guNoM kA svAgata karanA, unake vikAsa ko protsAhita karanA, hamArI AdhyAtmika cetanA kI UrdhvamukhI vRtti hai| bhagavAn mahAvIra ne isa vRtti ko rAga to kahA hai, para zubha rAga kahA hai aura ise protsAhita kiyA hai| AgamoM meM jahA~ mahAvIra ke zrAvakoM kA varNana kiyA gayA hai, vahA~ eka vizeSaNa AtA hai, "aTThimijja pemANurAga ratte" unakI asthi aura majjA taka bhI dharma ke premAnurAga se raMjita thI ! yaha nizcita hai ki yaha 'premAnurAga' vItarAga dharma to nahIM hai, phira bhI dhArmika kI ullekhanIya vizeSatA hai| ataH isakA artha hai-anurAga, guNAnurAga, dharmAnurAga aura, yaha jIvana kA eka mahattvapUrNa aMga hai| vItarAgatA ke nAma para yadi hama kisI ubharate hue vyaktitva ko dekhakara bhI mauna rahate haiM, kisI sadguNoM ke kalpavRkSa ko lahalahAte dekha kara bhI udAsIna bane rahate haiM, to maiM mAnatA hU~, hamArI cetanA abhI kuNThita hai, usakA pravAha adhomukhI hai aura eka vRtti jIvana evaM jagat ke lie ghAtaka hai| ___maiM Apase spaSTa kaha dU~ ki jaba bhI kisI honahAra vyaktitva meM vikAsa kI aneka saMbhAvanAoM para dRSTi DAlatA hU~, to mujhe usameM sarjanA kI aneka maulika kalpanAe~ chipI milatI haiN| isameM bauddhika vilakSaNatA, taTastha ciMtana tathA satyAnulakSI spaSTavAditA Adi kucha aisI vizeSatAe~ nihita pAtA hU~, jo mere mana ko pramudita kara detI haiN| mAnava kI yahI mahAn niSThA hai, zubha vRtti hai ki vaha kahIM kisI zreSThatA ko, acchAI ko aMkurita hotA dekhe to sahaja sadbhAva se usake prati AkRSTa ho; usako vikasita hotA dekhe, to sahaja prasannatA se jhUma utthe|| ___kabhI-kabhI socatA hU~, yadi hamAre zramaNa-zramaNI varga meM yadi vyavahAra kI saralatA aura pavitratA banI rahe, to hama apane AdarzoM ko bahuta kucha ujAgara kara sakate haiN| aise zreSTha jIvana ke prati anurAga honA eka sahaja bAta hai| maiM to kahU~gA ki yadi kisI meM guNAnurAga dRSTi hai, to vaha avazya hI eka pavitra anurAga kI bhAvanA se ba~dha jaaegaa| jaisA ki maiMne prArambha meM kahA-dharma aura adhyAtma kI bhUmikA para khar3e hokara hamane kucha bahuta U~cI bAteM socI haiN| jIvana meM nirapekSatA aura vItarAgatA ke Adarza bhI khar3e kie haiM, kintu vaha bhUmikA itanI U~cI hai ki hama yoM hI chalA~ga lagAkara vahA~ taka nahIM pahu~ca skte| isa sthiti meM, jabaki vItarAga nahIM ho jAte haiM, "rAga kA kyA karanA ?" ise socane-samajhane kI bhUla bhI hamane kI hai| hama apane deha, parivAra aura sampradAya ke nimna anurAgoM meM to pha~sa gae haiM, kintu rAga ke jo

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rAga kA UrvIkaraNa 215 UrdhvamukhI rUpa haiM, guNAnurAga, deva, guru, dharma kI zakti, sevA, karuNA aura sahayoga kA Adarza hai--use bhUla gae haiM, una vRttiyoM ko rAga kI koTi meM mAnakara unase nirapekSa rahane kI bAta kahane laga gae haiN| ciMtana kI yaha eka bahuta bar3I bhUla hai, isa bhUla ko samajhanA hai, sudhAranA hai tabhI hama jaina dharma ke pavitra AdarzoM ko jIvana meM sAkAra banA sakeMge aura, rAga ke UrvIkaraNa evaM pavitrIkaraNa kI prakriyA sIkha skeNge| pravRttiyoM aura kaSAyoM se mukta hone kA sahI mArga yahI hai| azubha se zubha aura zubha se zuddha isa sopAnabaddha prayANa se siddhi kA dvAra AsAnI se mila sakatA hai| hanumAna kUda to hameM kabhI-kabhI nimnatama dazA meM hI burI taraha se paTaka de sakatI hai| rAga kA U/karaNa-sopAnabaddha prayANa hI isake lie ucita mArga hai|

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00008805960 25 _ jIvana meM 'sva' kA vikAsa manuSya ke mana meM rAga aura dveSa kI do aisI vRttiyA~ haiM, jo usake sampUrNa jIvana para kuhare kI taraha chAI huI haiM. inakA mUla bahuta gaharA hai, sAdhAraNa sAdhaka isakA samucchedana nahIM kara sktaa| zAstra meM inako Antarika doSa' (ajjhattha dosa) kahA gayA hai, jisakA tAtparya yaha hai ki inakI jar3eM hamAre mana kI bahuta gaharAI meM rahatI haiM, vAtAvaraNa kA rasa pAkara viSabelI kI taraha bar3hatI huI ye vyakti, samAja aura rASTra taka ko AvRta kara letI haiN| bIja rUpa meM ye vRttiyA~ hara sAmAnya AtmA meM rahatI haiM, kintu jaba kabhI ye prabala ho jAtI haiM, apanI ugratama sthiti meM A jAtI haiM, to vyakti ko vikSipta banA detI haiM, aura vyakti apane karttavya, maryAdA evaM Adarza ko bhUla baiThatA hai, eka prakAra se andhA ho jAtA hai| svakendrita rAga : rAga vRtti itanI gaharI aura sUkSma vRtti hai ki usake pravAha ko samajha pAnA kabhI-kabhI bahuta kaThina ho jAtA hai| manuSya kA yaha sUkSmarAga kabhI-kabhI apane dhana se, zarIra se, bhoga-vilAsa se , pratiSThA aura sattA se cipaTa jAtA hai, to vaha manuSya ko rIcha kI taraha apane paMje meM jakar3a letA hai| isIlie rAga ko nigar3a bandhana kahA gayA hai| kabhI-kabhI maiM socatA hU~, rAga aura dveSa eka prakAra kA vega hai, nazA hai| jaba yaha nazA mana-mastiSka para chA jAtA hai, to phira manuSya pAgala ho jAtA hai| vaha kucha soca nahIM sakatA, vicAra nahIM sktaa| basa, vaha naze kI mAdaka dhArA meM bahatA jAtA. hai, pravAha meM murde kI trh| yaha pravAha adhomukhI hotA hai, manuSya ko nIce se nIce kI ora dhakelatA le jAtA hai, aura yaha aMta meM kisa aMdhagarta meM le jAkara paTakegA, isakI koI kalpanA bhI nahIM ho sktii| jaba maiM yuddhoM se bhare vizva ke itihAsa ko dekhatA hU~, rASTra aura samAja ke utpIDita vartamAna jIvana ko dekhatA hU~, dharma aura sampradAyoM ke dvandva aura saMgharSa ko dekhatA hU~, pArivArika kalaha aura vyaktigata manovyathAoM ke mUla ko khojatA hU~, to basa rAga aura dveSa kI uthala-puthala ke sivAya aura koI tIsarA kAraNa nahIM miltaa| kahIM rAga kI prabala vRttiyA~ pratAr3ita kara rahI haiM, to kahIM dveSa kI ugra jvAlAe~ dhadhaka rahI haiN| kisI meM deha kA rAga prabala hotA hai, to kisI meM dhana kA, kisI meM sattA kA, to kisI meM pratiSThA kaa|

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jIvana meM 'sva' kA vikAsa 217 maiM dekhatA hU~ ki jisa saMskRti meM pitA ko paramezvara, mAtA ko bhagavatI aura patnI ko lakSmI ke rUpa meM pUjA gayA hai, usI saMskRti meM pitA ko kaidakhAne meM DAlA gayA, mUka pazu kI taraha piMjar3e meM banda kiyA gayA, mAtA ko ThokareM mArI gaI, patnI ko jue ke dA~va para lagAyA gyaa| Akhira yaha saba kisalie ? pitA kI hatyA huI, bhAiyoM kA katla huA, bandhu aura rASTra ke sAtha vizvAsaghAta tathA droha huA-- yaha saba kyoM huA ? Apa meM yadi sAmAjika aura rAjanItika pratibhA hai, to Apa inake rAjanItika kAraNa batA sakate haiM, kintu manuSya ke mana kA sUkSma vizleSaNa karane vAlA manovizleSaka aura AdhyAtma kI gutthiyA~ sulajhAne vAlA saMta, use manuSya ke mana kI granthiyA~ evaM rAga-dveSa kI sUkSma vRttiyA~ hI btlaaegaa| vastutaH vahI isakA . hai 1 ekamAtra mUla jinheM Apa dharmaputra kahate haiM, nIti aura dharma kA praharI samajhate haiM, ve yudhiSThira draupadI ko, jo tejasvI nArI hai, pA~ca bhAiyoM kI sAjhA hai, use dA~va para lagAte hue sakucAe taka nahIM / saMskRti kI yaha kitanI bar3I viDambanA hai ! isakA mUla kAraNa vahI hai - dyUta kA anurAga ! aura usake pIche khar3A hai sattA aura vijaya kA vyAmoha ! madhyakAla ke bhAratIya itihAsa ke vikramAditya samrAT candragupta ne jisa zauryazAlI vAkATaka vaMza kI parama sundarI kanyA dhruvadevI ke sAtha punarvivAha kiyA, vaha kauna thI ? candra ke bar3e bhAI rAmagupta kI patnI ! jaba rAmagupta zakoM dvArA bandI banA liyA gayA, to zakarAja ne prANadaNDa se bacane kA eka mArga batAyA ki tuma apanI patnI ko hamAre caraNoM meM sauMpa do, usake advitIya saundarya kA upabhoga karane do| isa para rAmagupta dhruvadevI ko patra likhatA hai, ki "maiM zakarAja dvArA baMdI banA liyA gayA hU~, mere lie jIvana rakhane kA eka hI mArga hai ki tuma zakarAja kI sevA meM tana-mana se samarpita ho jAo !" 4 yaha ghaTanA kyA batAtI hai ? eka samrAT, magadha aura avantikA ke vizAla sAmrAjya kA honahAra svAmI, jisakA karttavya thA apane dharma kI rakSA karanA, prajA ke tana-dhana aura jIvana kI rakSA karanA, para vaha apanI patnI kI bhI rakSA nahIM kara pA rahA hai ! apane jIte jI, apane hAthoM se apanI patnI ko, zatru ke caraNoM meM samarpita karanA cAhatA hai, usake upabhoga ke lie ! yaha bAta dUsarI hai ki candragupta ke parAkrama aura sUjha-bUjha se yaha durghaTanA hote-hote baca gaI ! kintu maiM dekhatA hU~ ki eka kSatriya rAjakumAra ! samrATa samudragupta kA jyeSTha putra ! itane nIce stara para kyoM A gayA ! apane prANoM ke tuccha moha aura rAga meM andhA hokara hI to / . magadha kA pratApI samrAT ajAtazatru kuNika apane pitA mahArAja zreNika ko bandI banAkara piMjar3e meM banda kara detA hai| jaina Agama batAte haiM ki kuNika ke janma lete hI usakI mAtA mahArAnI celanA bhAvI aniSTa kI kisI AzaMkA se use bAhara

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218 ciMtana kI manobhUmi ghUre para phiMkavA detI hai, kintu mahArAja zreNika putramoha ke kAraNa use uThA lete haiM, pakSI ke dvArA kATI gaI putra kI aMgulI kA rakta apane mu~ha se cUsakara ThIka karate haiM aura apane hAthoM se usakI sevA-paricaryA karate haiN| pitA ke vRddha hone para vahI putra zAsana sattA ke vyAmoha meM phaMsa jAtA hai, aura apane bhAiyoM va maMtrIgaNa ko gA~Thakara samrATa ko pijar3e meM ThUsa detA hai| sattA kA rAga manuSya ko kitanA aMdhA, pAgala aura krUra banA detA hai yaha isa ghaTanA se spaSTa ho jAtA hai| AgarA kA yaha vizvavizruta tAjamahaja, jisa mugala samrATa kA praNaya-svapna hai, usa zAhajahA~ ko jindagI ke antima dina jela meM bitAne par3e the| vaha apane hI putra auraMgajeba dvArA bandI banAyA gyaa| aisA kyoM ? islAma ke isa kaTTara anuyAyI zAsaka ne apane yazasvI aura kalApremI pitA ko kArAgRha kI cAradIvArI ke andara kyoM lUMsa diyA, aura kyoM apane sage bhAiyoM ko katla karake khuza huA ? maiM samajhatA hU~, ina praznoM kA uttara vahI eka hai| sattA, dhana aura pratiSThA kA ugra rAga ! jisa prakAra dveSa kI vRttiyA~ manuSya ko pizAca aura rAkSasa banA detI haiM vaise hI rAga kI nimna evaM kSudra vRttiyA~ bhI manuSya ko krUra aura mUr3ha banAne vAlI haiN| rAga vRtti kA yaha adhomukhI pravAha hai, jise hama svakendrita rAga, moha, vyAmoha aura vimUr3hatA kahate haiN| ___ maiM samajhatA hU~, dveSa kI apekSA rAga kI vimUr3ha pariNatiyoM ne manuSya jAti kA adhika saMhAra evaM vinAza kiyA hai| vaise pratyeka pakSa meM rAga ke sAtha dveSa kA pahalU juDA hI rahatA hai| rAmAyaNa aura mahAbhArata ke yuddha kyA haiM ? eka manuSya ke kAmarAga kI udagra phalazruti hai, to dUsarI manuSya ke rAjyalobha kI romAMcaka kahAnI hai| vaise rAma-rAvaNa ke yuddha meM bhI manuSya ke ahaMkAra aura dveSa ke prabala rUpa milate haiM, kintu mahAbhArata ke yuddha kA mukhya srota to duryodhana ke kSudra aMhakAra aura krodha kA eka duSparipAka hI pratIta hotA hai| niSkarSa yaha hai ki manuSya jAti ke yuddha, saMgharSa aura vinAza ke itihAsa kA mUla utsa yahI vRttiyA~ haiN| rAga kI vRttiyA~ : bhItarI AvaraNaH rAga kI vRttiyA~ kabhI-kabhI udAtta rUpa meM bhI vyakta hotI haiM, vaha manuSya ko dharma, samAja aura rASTra ke lie balidAna hone ko bhI prerita karatI haiM aura manuSya apanA prANa hathelI meM lekara mauta se pila par3atA hai| rAga ke isa UrdhvamukhI pravAha ke udAharaNa bhI itihAsa ke pRSThoM para camaka rahe haiM aura unase eka Adarza preraNA prasphurita ho rahI hai| rAga kA yaha. UrvIkaraNa manuSya ke rASTrIya evaM sAmAjika jIvana kA merudaNDa hai, yaha mAnate hue bhI maiM Apase usa bhUmikA se Upara kI eka bAta aura kaha denA cAhatA hU~, vaha hai AdhyAtma kI baat| ____ AdhyAtma ke ciMtanazIla AcAryoM ne dveSa ko jisa prakAra eka baMdhana tathA AvaraNa mAnA hai, usI prakAra rAga ko bhii| unakI dRSTi meM ye donoM AvaraNa haiM, aura mana ke AvaraNa haiM, bhItara ke AvaraNa haiN|

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jIvana meM 'sva' kA vikAsa 219 AdhyAtma kI yaha adbhuta vizeSatA hai ki usane kabhI bhI bAharI AvaraNa kI ciMtA nahIM kI / zarIra, indriyA~, dhana, parivAra ye saba aise hI bAharI AvaraNa haiM / apane Apa meM ye na bure haiM na bhale / ye akele meM koI duSpariNAma paidA nahIM karate, vinAza aura saMhAra nahIM karate aura na kalyANa hI kara sakate haiN| jaina darzana ne isIlie ina AvaraNoM ko ' aghAtiyA ' kahA hai I AghAtI karma : ghAtI - aghAtI karma kI vyAkhyA samajha lene para bhagavAn mahAvIra kI jIvana dRSTi Apake samakSa spaSTa ho jAegI, aisA mujhe vizvAsa hai| I aghAtI kA matalaba hai AtmasvarUpa ko kisI bhI prakAra kI ghAta nahIM pahu~cAne vAlA karma | Apa jIvita haiM, AyuSya kA bhoga kara rahe haiM, to isase yaha matalaba nahIM ki ApakI Atmajyoti malina ho rahI hai| Apa koI anartha yA burAI kara rahe haiM Apa yadi zatAdhika varSa bhI jIvita rahate haiM, to bhI isase koI AtmasvarUpa meM bAdhA pahu~cane jaisI bAta nahIM hai| nAma karma ke udaya se sundara evaM dRr3ha zarIra milA hai, indriyoM kI sampUrNa sundara racanA huI hai, to isase bhI AtmA koI patita nahIM ho jAtI / vedanIya karma se sukha-duHkha kI upalabdhi hotI hai, kintu na sukha Atmajyoti malina karatA hai aura na duHkha hI / U~ca-nIca gotra milane se bhI AtmA koI U~cI nIcI nahIM hotii| isa prakAra Apa dekheMge ki jaina darzana kA saMgharSa bAhya meM nahIM hai| bAhya se kabhI vaha na DaratA hai aura na lar3atA hai| usakA saMgharSa to mAtra bhItara se hai / bAhara meM dhana hai, to usase kyA dhana svayaM meM na koI burAI hai, na bhalAI / burAI - bhalAI, hAni-lAbha to unake upayoga meM hai / upayoga kA yaha tattva bhAvanA meM rahatA hai| yadi Apa usakA sadupayoga karate haiM, to usa dhana se puNya bhI kara sakate haiM, sevA bhI kara sakate haiN| ghara meM baccA bhUkhA hai, Apa dUdha pI rahe haiM, aura use dUdha nahIM milA hai| Apa socate haiM ki maiM Aja nahIM pIU~gA, dUdha bacce ko de denA caahie| ghara yA par3osa meM koI asvastha hai, use AvazyakatA hai, aba Apa apanI vastu ko use samarpita kara dete haiM, usa vastu kA sadupayoga hai| yadi Apa vastu kA galata niyojana karate haiM, dhana se zarAba aura vezyA - gamana kI vRtti ko protsAhana dete haiM, to vahI vastu burI bhI bana jAtI hai| dharmaH eka zAzvata darzana : kahane kA abhiprAya yaha hai ki dhana se burAI kA janma nahIM hotA, balki mana se hotA hai / mana mailA hai, ghUrA hai, to vahA~ kucha bhI DAla do, kIr3e hI paidA hoNge| mana agara svaccha hai, urvara kheta hai, to vahA~ gandI se gandI cIja bhI urvaraka bana jAyegI, phasala khar3I kara degii| isalie dharma kahatA hai - sabase pahale mana ko taiyAra karo / mana ko zikSaNa do, tAki vaha samaya para sahI nirNaya karane meM samartha ho sake, galata kAma se baca ske| dharma kA darzanaciMtana mana ko taiyAra karane kA upakrama hai|

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220 ciMtana kI manobhUmi saiddhAntika carcAe~, athavA samasta dArzanika vicAraNAe~ vartamAna meM bhale hI vizeSa upayogI pratIta na hoM, para mana kI bhUmikA taiyAra karane meM inakA sabase mahattvapUrNa sthAna hai| isIlie hamArA dharma kevala dharma hI nahIM, darzana bhI hai| dharma jIvana vyavahAra kA vidhAyaka hai, to darzana usakA mArgadraSTA hai| sAdhAraNa logoM ke jIvana meM dharma kevala dharma rUpa hI rahatA hai, vaha sirpha vartamAna kA eka satkarma mAtra rahatA hai, kintu vivekazIla vyakti ke jIvana meM dharma darzana ke rUpa meM praveza karatA hai| vaha sirpha karma hI nahIM, balki ciMtana bhI bana jAtA hai, jIvana kA mArgadraSTA bana jAtA hai| mana ko sahI nirNaya karane kI TreniMga detA hai| kisI bhI samaya meM kaisI bhI paristhiti meM, yadi mana bhaTakatA hai, to darzana usako sahI mArga para le AtA hai| isa taraha dharma vartamAna jIvana ko vyavasthita karatA hai, to darzana bhaviSya ke lie bhI mana kI bhUmikA taiyAra karatA hai| mana ko kisI bhI sthiti kA sAmanA karane ke lie nipuNa evaM dakSa banAtA hai| dharma ke pahalavAna ! - hama eka bAra eka gA~va meM gye| vahA~ bar3e daMgala kI taiyArI ho rahI thii| usa gA~va meM eka pahalavAna thA, bar3A dabadabA thA uskaa| gA~va vAloM ko bhI usa para bar3A nAja thaa| usake lie gA~va vAloM ne alaga se eka bhaiMsa le rakhI thii| usa bhaiMsa kA makkhana va dUdha use roja caTAyA jAtA, usakI hara AvazyakatA kI pUrti ke lie gA~va vAle dila khola kara kharca karate aura vaha jaba galiyoM se nikalatA, to bar3A lambAcaur3A hokara nikalatA ! eka bAra usa pahalavAna ko kisI bAhara ke pahalavAna ne cunautI dI, aura usI ke gA~va meM daMgala honA bhI taya huA ! samaya para saba loga maidAna meM usakA iMtajAra kara rahe the, para vaha ghara se nikalA taka nhiiN| kahIM jAkara dubaka gyaa| gA~va vAloM ne usakI bar3I thU-thU kI aura kahA, gA~va kI nAka kaTA dI, ijjata miTTI meM milA dii| dharma ke kSetra meM bhI aise pahalavAnoM kI kamI nahIM hai| ve dharma kriyA kI bhaiMsa kA dUdha makkhana cATate rahate haiM, mandira va dharmasthAna meM pahalavAnI karate rahate haiM, to logoM ko lagatA hai, pahalavAna bar3A tagar3A hai, daMgala meM sabako pachAr3a degaa| kintu jaba dharma kI parIkSA kA samaya AtA hai, nirNAyaka ghar3I AtI hai, to ve pahalavAna phisaDDI bana jAte haiM, unakA mana nisteja aura niSprANa ho jAtA hai| ve karttavya-akartavya kA nirNaya nahIM kara sakate, dharma-adharma kA phaisalA nahIM kara sakate, unakA mana pIche kI khir3akI se bhAgane kA prayatna karane lagatA hai| ataH yaha spaSTa hai, samaya para nyAyocita karttavya ke lie taiyAra rahanA, yaha mana kI TreniMga hai, isake lie kevala dharmakriyA kI bhaiMsa kA dUdha pIte rahanA hI kAphI nahIM hai, siddhAnta aura darzana kI jindAdilI bhI Avazyaka hai| yaha jindAdilI hI mana kI taiyArI hai, jo samaya para sahI nirNaya dene meM samartha hotI hai|

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aMtaraMga asaMgatA : mere kahane kA tAtparya yaha hai ki mana kI bhUmikA aisI honI cAhie ki vaha zarIra, indriya, dhana Adi ko satkarma meM niyojita kara sake / vRttiyoM ko udAtta rUpa de sake ! zarIra, indriya Adi to prArabdha ke bhoga haiM, ratha ke ghor3e haiM, inheM jahA~ bhI jor3A jAe, vahIM jur3a jAe~ge aura jidhara bhI mor3A jAe, udhara hI mur3a jAe~ge / kidhara mor3anA hai, yaha nirNaya mana ko karanA hogaa| yadi rAga-dveSa kI ora inakI gati hogI, to vaha baMdhana kA kAraNa hogaa| yadi asaMgavRtti aura AtmAbhimukhatA kI ora gati hogI, to vaha mukti kA kAraNa bana jaaegii| jIvana meM 'sva' kA vikAsa 221 "bandhAya viSayAsakti muktyai nirviSayaM manaH "1 bhAratIya ciMtana kahatA hai ki eka cakravartI samrAT jitanA parigrahI ho sakatA hai, eka galI kA bhikhArI bhI, jisake pAsa bhIkha mA~gane ke lie phUTA ThIkarA bhI nahIM hai, utanA hI parigrahI ho sakatA hai| bAhara meM donoM ke parigraha kI koI tulanA nahIM hai, AkAza-pAtAla kA antara hai, kintu bhItara meM usa bhikhArI kI Asakti, mohamugdhatA usa samrAT se kama nahIM hai, balki kucha jyAdA hI ho sakatI hai| bharata cakravartI, jisake lie kahA gayA hai ki usakA jIvana jala meM kamala kI bhA~ti thA; cakravartI ke siMhAsana para baiTha kara bhI usakA mana RSi kA thA, sacce sAdhaka kA mana thA / ataH vaha zIzamahala meM praviSTa hotA hai eka cakravartI ke rUpa meM, aura nikalatA hai 'arhanta' kevalI ke rUpa meN| kitanA vilakSaNa jIvana hai ! yaha sthiti jIvana ke aMtaraMga citra ko spaSTa karatI hai, mana kI asaMgatA kA mahattva darzAtI hai| mana ko rAga-dveSa se mukta karane ke lie isa Antarika asaMgatA kA hI mahatva hai| svArtha : 'hI' yA 'bhI': zarIra aura indriya, jAti aura gotra, dhana aura pratiSThA- ye saba aghAti haiM, AtmasvarUpa kI ghAta inase nahIM hotI, sAdhanA meM kisI prakAra kI bAdhA inase nahIM aatii| jo bAdhaka tatva hai, vaha moha hai, mana kI rAgadveSAtmikA vRttiyA~ haiM / ina vRttiyoM kA yadi Apa udAttIkaraNa kara dete haiM, inake pravAha ko UrdhvamukhI banA dete haiM, to ye Apake svarUpa ke anukUla ho jAtI haiM, ApakI sAdhanA meM tejasvitA A jAtI hai| Apa apanI sthiti meM A jAte haiN| AtmA kA jo jyotirmaya svarUpa hai, usa sthiti ke nikaTa pahu~ca jAte haiM aura yadi inake pravAha ko nahIM roka pAte haiM, to patana aura baMdhana nizcita haiN| Apa loga 'svArtha' zabda kA prayoga karate haiM / kintu svArtha kA artha kyA hai ? svArtha kI paribhASA hai 'sva' kA artha ! 'sva' kA matalaba AtmA hai, AtmA kA jo lAbha evaM hita hai, vaha hai svArtha !' svArtha kI yaha kitanI udAtta paribhASA hai ! jina 1. maitrAyaNI AraNyaka

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222 : ciMtana kI manobhUmi pravRttiyoM se AtmaguNoM kA abhyudaya hotA hai, vaha pravRtti kabhI bhI burI nahIM hotI. heya nahIM hotii| kintu 'svArtha' kA jaba Apa nimnagAmI artha kara lete haiM, apane zarIra aura apane vyaktigata bhoga taka hI usakA artha lete haiM, taba vaha kaluSita artha meM prayukta ho jAtA hai| usameM bhI eka dRSTi hai yadi Apa svArtha ke donoM artha samajhate haiM aura anekAMta dRSTi ke sAtha inakA prayoga karate haiM, to koI bAta nhiiN| 'svArtha' arthAt AtmA ke hita meM bhI, 'svArtha arthAt indriya va zarIra ke hita meM bhii| isa prakAra Apa 'bhI' kA prayoga krie| zarIra va indriyoM ke bhoga ko pUrA karanA 'hI' yadi lakSya hai, to vaha bilkula galata hai, kintu yadi isameM 'bhI' laga jAtI hai, to koI Apatti nhiiN| zarIra ke bhogoM ko bhI' yathocita pUrA karanA, isake sAtha dharma kA avarodha nahIM hai, kintu isameM 'hI' ke lagate hI dharma kA kendra TUTa jAtA hai, vaha ekAMtavAdI dRSTikoNa ho jAtA hai| jaina darzana ke bahuzruta AcArya bhadrabAhu ne batalAyA hai ki dharma, artha aura kAma meM paraspara zatrutA nahIM hai, virodha nahIM hai| dharmAnukUla artha, aura kAma kA jina dharma meM kataI virodha nahIM hai| isakA abhiprAya yaha hai ki sAdhaka zarIra Adi se nirapekSa hokara nahIM raha sakatA, kintu ekAMta sApekSa bhI nahIM ho sktaa| use AtmA ke kendra para 'bhI' rahanA hai, aura zarIra ke kendra para 'bhI' / vyaktigata bhoga va icchA kI bhI pUrti karanI hai, aura anAsakta dharma kI sAdhanA bhI.! 'bhI' kA artha hai santulana! donoM kendroM kA, donoM pakSoM kA saMtulana kie binA jIvana cala nahIM sktaa| do ghor3oM kI savArIH eka yuvaka mere pAsa aayaa| vaha kucha khinna va ciMtita-sA thA / bAta calI to usane pUchA--maiM kyA karU~, kucha rAstA hI nahIM sUjha rahA hai ? maiMne kahA... kyA bAta hai? bolA-mA~ aura patnI meM bAta-bAta para takarAra hotI hai, lar3AI hotI hai, Apa batalAie maiM kisakA pakSa lU~? maiMne ha~sakara kahA "yaha bAta tuma mujhase pUchate ho ...? khaira, yadi pakSa lenA hai, to donoM kA lo, do pakSoM kA saMtulana rakha kara hI ThIka nirNaya kiyA jA sakatA hai| pakSI bhI AkAza meM uDatA hai, to donoM paMkha barAbara rakhakara hI ur3a sakatA hai, eka pakSa se gati nahIM hotii| yadi tuma patnI kA pakSa lete ho, to mA~ ke gaurava para coTa AtI hai, usakA astitva khatare meM par3atA hai, aura mA~ kA pakSa lete ho, to patnI para 1. dhammo attho kAmo, bhinnate piMDiyA pddisvttaa| jiNavayaNaM uttinnA, asavattA hoMti naayvvaa|| --dazave., ni. 262 tulanA kareM :(ka) bhoktA ca dharmAviruddhAn bhogAn / evamubhau lokAvamijayati - Apa stamtra. 2 / 8 / 20 / 22-23. (kha) dharmAviruddhaH kAmo'smi -gItA (ga) dharmArthAvarodhena kAmaM sevet| -kauTilya artha. 117 -

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jIvana meM 'sva' kA vikAsa 223 anyAya hotA hai, usakA svAbhimAna tilamilA uThatA hai| isalie donoM kA santulana banAe binA gati nahIM hai| donoM ko samAdhAna tabhI milegA, jaba tuma donoM ke pakSa para sahI vicAra karoge aura inakA barAbara santulana bnaaoge|" Apa dukAna para jAte haiM, aura ghara para bhI Ate haiM, yadi dukAna para hI baiThe rahe, to ghara kauna sa~bhAlegA, aura ghara para hI baiThe rahe to dukAna para dhandhA kauna karegA ? na ghara para 'hI' rahanA hai, na dukAna para 'hii'| balki ghara para 'bhI' rahanA hai, aura dukAna para 'bhii'| donoM kA santulana barAbara rakhanA hai| zAyada Apa kaheMge yaha to do ghor3oM kI savArI hai, bar3I kaThina bAta hai / maiM kahatA hU~-yahI to ghur3asavArI kI kalA hai| eka ghor3e para to hara koI car3ha kara cala sakatA hai| usameM vizeSatA kyA hai ? do ghor3oM para car3hakara jo gire nahIM, barAbara calatA rahe, santulana banAye rakhe, yahI to camatkAra hai ! manuSya ko jIvana meM do kyA, hajAroM ghor3oM para car3hakara calanA hotA hai| ghara meM mAtA-pitA hote haiM, unakA sammAna rakhanA par3atA hai, patnI hotI hai, usakI icchA bhI pUrI karanI par3atI hai, choTe bhAI, bahana aura bacce hote haiM, to unako bhI khuza rakhanA hotA hai, samAja ke mukhiyA, netA aura dharmaguruoM kA bhI Adara karanA hotA haisabakA saMtulana banAkara calanA par3atA hai| yadi kahIM thor3e se bhI ghabar3A gae, santulana bigar3a gayA, to kitanI parezAnI hotI hai, mujhase kahIM jyAdA Apa isa bAta kA anubhava karate hoNge| yaha saMtulana tabhI raha sakatA hai jaba Apa 'hI' ke sthAna para 'bhI' kA prayoga kreNge| jainadharma, jo manuSya ke uttaradAyitvoM ko svIkAra karatA hai, jIvana se inkAra nahIM, sikhAtA hai, vaha jIvana ko sukhI, karttavyaniSTha aura zAMtimaya banAne ke lie isI 'bhI' kI paddhati para bala detA hai, vaha jIvana meM sarvatra saMtulana banAye rakhane kA mArga dikhAtA hai| 'sva' kA saMtulana: maiM prArambha meM Apako kucha rAjAoM kI bAta sunA cukA hU~, unake jIvana meM ve trikathAe~, aura durghaTanAe~ kyoM paidA huI ? Apa soceMge aura patA lagAe~ge to unameM 'sva' kA asaMtulana hI mukhya kAraNa milegaa| maiMne Apa se batAyA ki 'sva' kA artha AtmA bhI hotA hai aura zarIra bhI / manuSya kA AbhyaMtara vyaktitva bhI 'sva' hai aura bAhya vyaktitva bhI! 'sva' kA bhItarI kendra AtmA hai, AtmA ke guNa evaM svarUpa kA vikAsa karanA, usakI gupta zaktiyoM kA udghATana karanA, yaha 'sva' kA bhItarI vikAsa hai / 'sva' kA dUsarA artha svayaM, zarIra Adi hai| 'svayaM' kA. arthAt parivAra, samAja tathA rASTra kA poSaNa, saMrakSaNa evaM saMvardhana krnaa| yahI 'sva' kA bAhyaAbhyaMtara saMtulana hai| manuSya ke isa bAhyAbhyaMtara 'sva' kA saMtulana jaba bigar3a jAtA hai, taba rASTroM meM hI kyA, hara parivAra va ghara meM rAvaNa aura duryodhana paidA hote haiN| kaMsa va

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224 ciMtana kI manobhUmi kuNika-se putra janma lete haiN| rAmagupta aura auraMgajeba kA udbhava hotA hai aura taba vyakti aura samAja, dharma aura rASTra rasAtala kI ora jAte haiN| jaina darzana ne manuSya ke 'sva' ko, svArtha ko bahuta virATa rUpa meM dekhA hai aura usake vyApaka vikAsa kI bhUmikA prastuta kI hai| usake samakSa bAhya aura AbhyaMtaradonoM prakAra se, svArtha kI pUrti kA saMkalpa rakhA hai, kintu donoM ke saMtulana ke saath| 'bhI' ke sAtha, na ki 'hI' ke saath| AdhyAtmika vikAsa kI ora bhI unmukha honA hai. jIvana meM vairAgya, nispahatA aura AtmalInatA kA vikAsa bhI karanA hai aura parivAra va samAja ke uttaradAyitvoM ko bhI nibhAnA hai| jIvana meM daridra aura bhikhArI raha kara dharma-sAdhanA kA upadeza jaina darzana nahIM krtaa| vaha to ApakA Abhyantara jIvana bhI sukhI va saMpanna dekhanA cAhatA hai aura bAhya jIvana bhii| ina donoM kA santulana banAkara calanA yahI vRttiyoM kA udAttIkaraNa hai, jIvana kA UrdhvamukhI srota hai aura, yaha vaha utsa hai, jisase abhyudaya aura niHzreyasa kI ora jAne vAlI dhArAe~ sAtha-sAtha bahatI haiN| basa, yahI to dharma kA marma hai| 1. yato'bhyudaya niHzreyasasiddhiH sa dharmaH, vaizeSika darzana, 1

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26 sukha kA rAjamArga yaha vizAla saMsAra do tatvoM se nirmita hai| sRSTi kA yaha vizAla ratha unhIM do cakkoM para cala rahA hai| eka tattva hai cetana arthAt jIva ! aura dUsarA tattva hai jar3a arthAt ajiiv| cetana tattva ananta kAla se apanA khela khelatA calA A rahA hai aura jar3a tattva usakA sAthI hai, jo ananta - ananta kAla se isa khela meM cetana kA sAtha detA AyA hai| isa saMsAra-nATaka ke ye do hI sUtradhAra haiN| vAstava meM inakI kriyApratikriyA aura acchI-burI halacala kA hI nAma saMsAra hai| jisa dina yaha donoM sAthI alaga-alaga bichur3a jAe~ge, eka-dUsare kA sAtha chor3a deMge, usa dina saMsAra nAma kI koI vastu hI nahIM rhegii| kintu Aja taka kabhI aisA huA nahIM, saMbhavata: hogA bhI nhiiN| kisI eka jIva kI dRSTi se bhale hI paraspara sambandha viccheda huA hai, parantu samagra jIvoM kI dRSTi se kabhI aisA nahIM huA / cetana kA bodha : sAmAnya manuSya ina donoM sAthiyoM ko alaga-alaga chA~Ta nahIM sktaa| yadyapi inake svabhAva meM ekadama viparItatA hai, phira bhI isa prakAra ghule-mile rahate haiM ki unakA bheda jAnanA bar3A hI kaThina hotA hai| hara kisma se mAnasa meM yaha prazna uTha sakatA hai ki- zarIra, indriya aura mana ke pudgala piNDoM meM, jo svayaM kI anantAnanta paramANu rUpa pudgala piNDoM se nirmita hai, usa Atmatattva kA nivAsa kahA~ hai ? aura vaha andara-hI-andara kyA karatA rahatA hai ? Atmatattva ko samajhane ke lie isa prazna kA uttara jarUrI hai / zabdazAstra ke mAdhyama se itanA patA to hai ki vaha AtmA hai kintu mAtra itane javAba se to jijJAsA zAMta nahIM hotii| yaha to mithyAtvI bhI jAnatA hai ki zarIra ke bhItara eka AtmA hai| koI use rUha, sola yA puruSa nAma se sambodhita karake batalA dete haiM, to koI AtmA kahakara usakA paricaya dete haiN| 1 jaina zAstroM kI gaharAI meM jAne se mAlUma hogA ki "maiM" zarIra nahIM, zarIra se bhinna AtmA hU~ / kintu itanA sA jJAna to abhavya ko bhI rahatA hai| isa jAnakArI ke AdhAra para to koI AtmajJAnI nahIM bana sktaa| jaba isake Age kI zreNI para car3heMge. AtmA aura zarIra kI bhinnatA kA pratyakSa avabodha karane kI ora agrasara hoMge. kahIM kucha mArga milegA / taba

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2226 ciMtana kI manobhUmi pratyakSa aura parokSa : prArambhika sAdhaka ko AtmA aura zarIra kI bhinnatA kI pratIti se AtmajJAna hotA jAtA hai kintu vaha pratyakSa nahIM, balki parokSa rUpa meM hotA hai| isameM AtmajJAna kI eka aspaSTa aura dhuMdhalI-sI jhA~kI milatI hai aura patA calatA hai ki antara meM jaise zarIra se bhinna kucha hai, kintu parokSabodha spaSTa paribodha nahIM hai, ata: Atmabodha kA pUrNa Ananda nahIM prApta hotaa| jJAna ke do prakAra haiM- pratyakSa aura prokss| pratyakSa spaSTa hotA hai, aura parokSa aspaSTa / isa sambandha meM prAcIna darzana sUtra haiM..... "spaSTam pratyakSam, aspaSTam prokssm|" / AtmA binA kisI anya ke mAdhyama se sIdhA hI jo jJeya kA parijJAna karatI hai. vaha spaSTa hai. ataH pratyakSa hai| aura jisa jJAna ke hone meM AtmA aura jJeya vastu ke bIca meM sIdhA sambandha na hokara koI mAdhyama ho, jisake sahAre jJAna prApta kiyA jA sake, use parokSa jJAna kahate haiN| kisI dRzya aura ghaTanA kA apanI A~khoM se sAkSAtkAra kiyA, yaha bhI eka bodha hai, aura kisI ne anya vyakti se sunakara yA samAcAra patroM meM par3hakara usI dRzya aura ghaTanA kI jAnakArI prApta kii| isa prakAra jJAna to donoM hI prakAra se prApta huA hai, kintu jo sAkSAt bodha apanI A~khoM se dekhakara haA hai, vaha kucha aura hai, aura kisI se sanakara yA par3hakara jo bodha prApta huA hai vaha kucha aura hai| yadi hamArI A~khoM ke sAmane agni jala rahI hai, usameM jvAlAe~ dhadhaka rahI haiM, cinagAriyA~ nikala rahI haiM, usakA teja camaka rahA hai, to yaha eka prakAra se agni kA vaha jJAna huA, jise hama pratyakSa yA spaSTa jJAna kahate haiN| aura kahIM jaMgala meM se gujara rahe hoM, aura dUra kSitija para dhuA~ uThatA huA dikhAI detA ho, to use dekhakara kaha dete haiM ki vahA~ agni jala rahI hai, yaha agni kA parokSa jJAna yA aspaSTa jJAna huaa| pahale udAharaNa meM agni kA jJAna apanI A~khoM se spaSTa aura pratyakSa sAmane dekhakara huA, aura dUsare udAharaNa meM dhue~ ko dekhakara agni kA jJAna anumAna ke dvArA huaa| jJAna donoM hI sacce haiN| inameM kisI ko bhI asatya karAra nahIM de sakate, kintu jJAna ke jo ye do prakAra haiM, unake svarUpa meM spaSTa antara hai, kyoMki unakA pratIti bhinna-bhinna hai| donoM ke do rUpa haiN| spaSTa arthAt pratyakSa jJAna meM dRzya kA kucha aura hI rUpa dikhAI par3atA hai, jabaki parokSa jJAna meM arthAt anumAna se kucha dusarA hI anubhUti meM AtA hai| pahale jJAna meM agni aura A~kha kA sIdhA sambandha hotA hai. jabaki dUsare jJAna meM A~kha kA sambandha dhUma se hotA hai, aura pazcAt dhUma se avinAbhAvI agni kA anumAna bA~dhA jAtA hai|

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- * sukha kA rAja mArga 227 Upara kA vivecana laukika pratyakSa ko lakSya meM rakhakara kiyA gayA hai| sarvasAdhAraNa janatA meM yahI pratyakSa aura parokSa kA svarUpa hai parantu darzanazAstra kI gaharAI meM jAte haiM to yaha loka pratyakSa bhI vAstava meM parokSa hI hai kyoMki darzana meM spaSTatA aura aspaSTatA kI paribhASA loka pracalita nahIM hai| darzana meM to jo nimittasApekSa hai, vaha aspaSTa hai aura jo nimittanirapekSa hai, vaha spaSTa hai| ata: mati aura zruta jJAna ko zAstrakAroM ne parokSa mAnA hai| mati aura zruta: __ matijJAna aura zrutajJAna bhI parokSa jJAna haiM, kyoMki inase vastu kA nimittanirapekSa sAkSAt bodha nahIM hotA hai| mati aura zruta meM AtmA kisI bhI jJeya vastu ko jAnane ke lie indriya aura mana ke nimitta kI sahAyatA letI hai, AtmA se jJeya kA nimittanirapekSa sIdhA sambandha nahIM jur3a paataa| rUpa kA jJAna A~khoM ke sahAre se hotA hai| AtmA ko rUpa kA jJAna to jarUra ho jAtA hai, parantu ukta rUpa jJAna kA vaha sAkSAt jJAta na hokara A~khoM ke mAdhyama se jJAta hotI hai| ataH yaha rUpa kA, sAkSAt kA, pratyakSa jJAna nahIM, kyoMki rUpa aura AtmA ke bIca meM A~khoM kA mAdhyama rahatA hai| isI prakAra zabda jJAna ke lie zabda aura AtmA ke bIca bhI sIdhA sambandha na hokara, kAna ke mAdhyama se sambandha hotA hai| yahI bAta anya indriyoM ke sambandha meM bhI hai| rasa kA jJAna jihvA ke nimitta arthAt mAdhyama se hotA hai, gandha kA jJAna ghrANa se aura sparza kA jJAna sparzaindriya se hotA hai aura jo manana, ciMtana tathA zAstroM ke adhyayana se jJAna hotA hai, usameM mana nimitta hotA hai| yadi A~kha aura kAna Adi indriyA~ ThIka haiM aura svastha haiM, to una indriyoM ke mAdhyama se rUpa Adi kA bodha anubhUti meM AtA hai, anyathA nhiiN| yadi indriyoM ke mAdhyama meM koI vikAra yA doSa A jAtA hai, to vaha rUpa Adi kA bodha bhI avaruddha ho jAtA hai, eka prakAra se jJAna ke dvAra para tAlA laga jAtA hai| ekendriya, dvIndriya, trIndriya tathA caturendriya Adi jIvoM meM jina-jina indriyoM kI hInatA hotI hai, unheM unake mAdhyama se hone vAlA jJAna bhI anubhUta nahIM ho paataa| isa prakAra AtmA svayaM jJAtA hokara bhI indriyoM ke Azrita rahatI hai| isI kAraNa se matijJAna aura zrutajJAna ko parokSa jJAna kahA gayA hai| Atmabodha : jJAna kI sahI dizA : AtmA kA jJAna, jo prAyaH sabhI sAdhakoM ko ho rahA hai, vaha kauna-sA jJAna hai ? usake mAdhyama meM na A~kheM haiM, na kAna hai, na nAka hai, na jihvA hai aura na tvacA hai| isa jJAna kA mAdhyama hai-mana! AtmA ke sambandha meM zAstroM meM jo varNana AyA hai, use hama par3hate haiM, phira cintana-manana karate haiM, aura taba mana ke ciMtana dvArA AtmA ke astitva kA bodha hotA hai| yaha AtmA kA bodha parokSa bodha hai, kyoMki isameM mana nimitta hai| AtmA kA pratyakSa bodha to eka mAtra kevala jJAna se hI hotA hai| parantu vaha parokSa bodha

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228 ciMtana kI manobhUmi bhI kucha kama mahattva kA nahIM hai| vAstava meM AtmA kA bodha honA hI, jJAna kI sahI dizA hai, isI kA nAma 'samyaktva' hai| ise hara koI prApta nahIM kara sktaa| yaha jJAna usI ko hotA hai, jisakI mana kI cintana kriyA svaccha, nirmala evaM viziSTa prakAra kI hotI hai| svaccha nirmala mana vAlA vyakti hI AtmA ke maMdira meM praveza kara sakatA hai aura usakI jhA~kI dekha sakatA hai| hara kisI vyakti ke lie yaha saMbhava nahIM ki vaha yoM hI rAha calatA AtmamaMdira meM praveza karale aura Atma-devatA kI jhA~kI dekha le| inake lie viziSTa sAdhanA evaM nirmalatA kI apekSA rahatI hai| AtmA kA yaha bodha mana ke mAdhyama se hotA hai, ata: isako parokSa jJAna arthAt mati jJAna, aura zruta jJAna kahate haiN| parantu yaha parokSa bodha AtmA ke pratyakSa bodha kI ora le jAtA hai, Aja parokSa hai, to vaha kabhI na kabhI pratyakSa bhI avazya ho jaaegaa| avadhi aura manaH paryAyaH eka prazna hai ki gaNadhara gautama svAmI Adi ko jo AtmA kA jJAna thA, vaha kisa prakAra kA jJAna thA? kyA unheM avadhi aura mana:paryAya jJAna se AtmA kA jJAna prApta huA thA ? kyA avadhi aura manaHparyAya jJAna se AtmA kA bodha ho sakatA hai ? uttara spaSTa hai ki avadhi jJAna kI pahu~ca AtmA taka nahIM hai| usake nimitta se to bAhara ke jar3a padArthoM kA arthAt pudgaloM kA jJAna hI prApta ho sakatA hai| AtmA kA jJAna nahIM ho sktaa| isa artha meM to avadhi jJAna kI apekSA zrutajJAna hI zreSTha hai, tAki usake sahAre kama se kama hameM AtmA kA jJAna to prApta hotA hai| bhale hI yaha parokSa bodha ho, parantu Atmabodha to hotA hai| avadhi jJAna se to jar3a pudgala AtmA kA parokSa bodha bhI nahIM hotaa| avadhi jJAna se saMsAra bhara ke jar3a pudgala padArthoM kA jJAna to ho jAegA, kintu samyak tattva zruta jJAna se utpanna Atmabodha ke abhAva meM vaha jJAna rAga-dveSa kA hI kAraNa bnegaa| taba rAga-dveSa ke vikalpoM ke pravAha meM AtmA ko maMbhAla kara rokane vAlA koI nahIM rhegaa| avadhi jJAna koI burA nahIM hai, usa jJAna ko mahI dizA dene vAlA samyak tattva zruta jJAna hI hai| yadi vaha nahIM hai, to avadhi jJAna bura rAste para jA sakatA hai| avadhi jJAna to devatAoM meM bhI hotA hai, parantu Atmabodha ke abhAva meM unakI bhI sthiti koI acchI nahIM hai| jise hama svarga kahate haiM aura sukha kI kalpanA kA eka bahuta bar3A AdhAra banAte haiM, usa svarga meM bhI AtmabodhazUnya mithyAdRSTi, devatAoM meM paraspara vigraha-corI Adi ke duSkarma hote rahate haiN| samyak zruta ke abhAva meM, yaha avadhijJAna bhI ajJAna hI mAnA gayA hai| isase AtmA kA koI kalyANa nahIM hotaa| manaHparyava jJAna samyaktva aura sAdhutva ke AdhAra ke binA hotA hI nahIM hai, ata: yaha zreSTha jJAna hai| parantu yaha bhI Atmabodha nahIM kara sakatA hai| isa jJAna se anya - prANI ke mAnasika vikalpoM kA jJAna ho jAtA hai, parantu isase bhI kyA lAbha ? apane

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sukha kA rAja mArga 229 mana ke vikalpoM kA jAla hI bahuta vikaTa hai| mana kI gati bar3I vicitra hai| yaha itanA zaitAna hai ki AsAnI se adhikAra meM nahIM A pAtA aura jaba usake hI vikalpa parezAna kara rahe haiM, vahI nirmala nahIM huA hai, samabhAva use nahIM chU sakA hai, to phira saMsAra bhara ke mana ke vikalpoM ko jAnane kA ThekA hama apane sira kyoM leM ! usa bhAra se AtmA ko zAnti nahIM, azAnti hI milegii| apanA svarUpa : mana ke jJAna kI upalabdhi ke pUrva saMsAra ke rAga-dveSa ke viSa se mukta rahane ke lie vItarAga bhAva kI AvazyakatA hai| yadi vItarAga bhAva hai, to mana kA jJAna bhI ThIka hai aura dUsare jJAna bhI ThIka hai, yadi vaha nahIM hai, to koI bhI jJAna hogA, vaha parezAnI kA hI kAraNa bnegaa| isIlie mana:paryava jJAna aura avadhijJAna se pahale Atmabodha karAne vAle samyak zruta jJAna kA nAma AtA hai| samyak zruta jJAna ke dvArA isa bAta kI jAnakArI hotI hai ki maiM kauna hU~ ? merA kyA svarUpa hai ? aura merI jIvana yAtrA kI maMjila kyA hai ? zAstroM ke adhyayana evaM zravaNa ke dvArA hI sAdhaka ko patA lagatA hai ki zarIra aura AtmA eka nahIM haiN| ataH maiM zarIra nahIM, AtmA huuN| AtmA hI nahIM, zuddha AtmA hU~, paramAtmA huuN| maiM ajaraamara nirvikAra zuddha caitanya huuN| sAdhAraNatayA AtmA kA bodha abhavya evaM mithyA dRSTi ko bhI ho jAtA hai| kintu vaha AtmA ke paramAtmabhAva kA bodha nahIM kara sakatA, zuddha-saccA vizvAsa nahIM kara sktaa| usakI dharmakriyAoM ke pIche bhI sirpha bhautika abhilASAe~, svarga kI prApti, yaza aura kIrti Adi kI AkAMkSAe~ hI adhika rahatI haiN| usake jJAna ke pIche apane zuddha svarUpa kA bhAna nahIM rahatA ki maiM nirmala nirvikAra jJAna svarUpa AtmA hU~, maiM hI paramAtmA huuN| kAma, krodha, lobha Adi mere svabhAva nahIM, balki vibhAca haiN| AtmA kA zuddha svarUpa jJAna svarUpa hai, zAnti aura sukha kA svarUpa hai| AtmA ke astitva ko svIkAra karake bhI kucha loga yaha socane laga jAte haiM ki ''maiM to pApI hU~, kSudra hU~ merA kalyANa nahIM ho sktaa|" yaha apane zuddha mUla svarUpa ko vismRti hai| vAstava meM svarNa para cAhe kitanI hI gaMdagI DAla dI jAe, miTTI kI kitanI hI taha para taha jamA karadI jAe~, kintu svarNa kA mUla svarUpa kabhI bhI gaMdA nahIM ho sktaa| gaMdI jagaha para par3e rahane se jisa prakAra svarNa meM Upara se gaMdagI A jAtI hai, usI prakAra vAsanA, moha Adi gaMdI vicAradhArAoM meM gotA lagAne se AtmA para bhI gaMdagI kI parateM car3ha jAtI haiM, jise dekhakara hama socane laga jAte haiM, hama to pApI haiM, azuddha svarUpa haiN| vAstava meM Aja ke dhArmika inhIM durbala bhAvanAoM ke zikAra ho rahe haiM, aura isI kAraNa unakI AtmA va bodha kA teja dhuMdhalA par3a rahA hai, unakI AtmA kI zakti kSINa par3a rahI hai| ata: unheM sAdhanA kA rasAsvAda ThIka

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230ciMtana kI manobhUmi taraha nahIM mila rahA hai| eka bAra AtmA kI malinatA kA bodha prApta kara lo aura phira basa aba usa malinatA ko dUra karane meM juTa jaao| hara kSaNa malinatA kA ronA, rone se kyA lAbha hai ? malinatA rone ke lie nahIM; dRr3hatA ke sAtha dUra karane ke lie hai| . jaisA cAho vaisA bano : __ jaina darzana isa bAta para vizvAsa karatA hai ki AtmA jaisA ciMtana-manana karegI, jina lezyA aura yogoM meM vartana karegI, vaisA hI bana jaaegii| yadi Apa ke manoyoga zuddha aura pavitra rahate haiM, ApakI lezyAe~ prazasta rahatI haiM, to koI kAraNa nahIM ki Apa gaMde aura nikRSTa bneN| saMskRta meM eka sUkti hai-"yad dhyAyati, tad bhavati" prANI jaisA socatA hai, vaisA hI bana jAtA hai| jo prANI rAtadina pApa hI pApa ke vicAroM meM par3A rahegA, vaha pApI bana jAegA aura jo apane zuddha aura nirmala svarUpa kA ciMtana karegA, vaha usa ora pragati karatA jaaegaa| AtmA kA jo mUla svarUpa hai, usameM to kabhI koI parivartana nahIM A sakatA, usake bhItara meM to kabhI apavitratA kA koI dAga nahIM baiTha sktaa| jo apavitratA hai, jo gaMdagI hai, vaha sirpha Upara kI hai| anantAnanta kAla bIta gayA, kintu, aba taka usI gaMdagI meM par3I AtmA apanA svarUpa bhUlatI rahI hai, aura saMsAra kA cakkara kATatI rahI hai| aba apane zuddha svarUpa kA ciMtana karake, use prakaTa karane kA prayatna karanA caahie| deha, indriya aura mana kI bAta ke nIce chipe usa AtmArUpI svarNa ko alaga nikhAranA caahie| yahI samyaktva hai, yahI paramajJAna hai aura yahI usa ananta prakAza aura ananta sukha kA rAjamArga hai| niSkarSata: yaha kahA jA sakatA hai ki sukha AtmA kI nirveda-ni:spRha avasthA hai| sukha zarIra ko kabhI bhI prApta nahIM hotA, balki AtmA meM anubhUta hotA hai| ataH sukha kA vAstavika parijJAna karane ke lie, usakA prazasta-patha, usakA rAjamArga hai AtmA ko mala-kaSAyoM se dUra kara, nave vikasita saurabhamaya puSpa-paMkhur3I kI taraha khilA pAnA hai, anya kucha nhiiN| sindinhin...

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/ kalyANa kA mArga anAdikAla se manuSya ke sAmane yaha prazna rahA hai ki kalyANa kA. mArga kyA hai? kaisA hai ? isa prazna kA aneka prakAra se samAdhAna karane kA prayatna bhI kiyA gayA hai| bhAratIya sAhitya meM isake uttara evaM samAdhAna bhare par3e haiN| aneka cintakoM, vicArakoM ne apanI-apanI dRSTi se isakA jo samAdhAna karane kA prayatna kiyA, usase hajAroM zAstroM kA nirmANa ho gyaa| mAnava mana ke isa vikaTa prazna para Aja bhI vicAra uTha rahe haiM, zaMkAe~ aura tarkaNAe~ khar3I ho rahI haiM ki Akhira kalyANa ke lie vaha kisa mArga kA avalambana le| jahA~ prazna hai, samAdhAna bhI vahIM hai : mukhya bAta yaha hai ki samAdhAna vahIM khojanA cAhie, jahA~ samasyA khar3I huI ho, jahA~ para samasyA kA janma huA hai, vahIM para samAdhAna kA bhI prasphuTana hogaa| jahA~ se vikalpa uThakara mana ko azAnta kara rahe haiM, udvelita kara rahe haiM, vahIM para unakA nirAkaraNa karane vAlI zakti kA bhI udabhava hogaa| yadi prazna andara kA hai aura uttara bAhara khojeM to, Aja kyA, ananta-ananta kAla taka bhI samAdhAna nahIM mila pAegA! zarIra meM eka jagaha darda paidA ho gayA, vaidyarAja ko dikhAyA, to unhoMne batA diyA ki vAyu kA darda hai, sardI kA darda hai, yA anya kisI kAraNa se huA hai| amuka tela kI mAliza karo, ArAma ho jaaegaa| tela bhI bar3A kImatI hai, Apa le bhI Ae aura mAliza bhI karane baitthe| kintu darda pITha meM hai, Apane socA pITha para hAtha nahIM pahu~ca rahA hai, calo peTa para hI mAliza karalo, Akhira zarIra to eka hI hai na! to zurU kara dI Apane mAliza,! do cAra minaTa bhI hue nahIM ki pITha meM to darda chUTA nahIM, peTa meM aura uThanA zurU ho gyaa| Apa ghabarA gae--are! yaha kyA ? kaisA bevakUpha vaidya hai ? kaisI davA batAI usane ? ulaTA darda aura paidA kara diyA isane! to socie, yaha mUrkhatA vaidya kI hai yA ApakI? vaidya ne to nidAna ThIka hI kiyA thA, kintu Apane usakA prayoga galata kara liyA, pITha ke darda ke lie pITha meM hI to mAliza karanI par3egI na! yaha to nahIM hotA ki darda kahIM, aura davA khiiN| roga kahIM, aura upacAra khiiN| galatI kahIM, aura usakA anusandhAna kahIM aura ho| maiMne eka kahAnI bhI isa taraha kI par3hI thii| eka bur3hiyA thI-hogI sattarapacahattara varSa kI, kintu phira bhI niThallI nahIM baiThI rahatI thI. vaha ! yaha nahIM ki bur3hApA A gayA, aba to jAne ke dina haiM, aba kyA kAma kareM? vAstava meM jaba AdamI nikammA rahatA hai, to usako bur3hApA aura bImArI sabhI kATane daur3ate haiN| yadi mana

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1 232 ciMtana kI manobhUmi kisI priya viSaya meM, yA kAma meM jur3A rahatA hai, to use yaha anubhava karane kA avasara hI nahIM Ane pAtA ki maiM bUr3hA hU~, kyA karU~ ? hA~, to bur3hiyA kAma kara rahI thI silAI kA / kucha sI rahI thI, ki suI hAtha se gira gii| aba vaha mila nahIM rahI thI, jyAdA prakAza bhI nahIM thA, socA bAhara sar3aka para nagara mahApAlikA kI battI jala rahI hai, prakAza kAphI hai, calo vahIM khoja lI jAe ! bAhara sar3aka para AI aura idhara-udhara DhU~r3hane lagI vaha ! suI thI to kyA ? kitane kAma kI cIja thI vaha, do Tukar3oM ko jor3ane vAlI thI na! Akhira bheda ko miTA kara abheda karAne vAlI hotI hai na suI ! koI paricita sajjana udhara se nikalA, bur3hiyA ko sar3aka para kucha khojate hue dekhA, to pUchA-dAdI ! Aja kyA khoja rahI haiM ? ' beTA suI gira gaI, use khoja rahI hU~ / ' Agantuka ne socA, becArI bur3hiyA parezAna hai| maiM hI kyoM na khoja dU~ / usane idhara-udhara bahuta khojA, para suI na milii| Akhira pUchA-dAdI ! kahA~ khoI thI vaha ? kidhara girI thI ? bur3hiyA ne kahA- beTA ! girI to andara thI, lekina andara prakAza nahIM thA, isalie socA, calo prakAza meM khoja lU~, prakAza meM koI bhI cIja dikhAI par3a jAtI hai / jaba Agantuka ne yaha sunA, to bar3e jora se ha~sa par3A, kahA- dAdI ! suI ghara meM khoI hai, to sar3aka para DhU~r3hane se kyA phAyadA ? jahA~ khoI hai, vahIM to milegI vaha ! isa udAharaNa se bhI yahI jJAta hotA hai ki jahA~ hama bhUla kara rahe haiM, vahIM para samAdhAna bhI DhU~r3hanA caahie| yaha nahIM ki bhUla kahIM, khoja kahIM ! kahIM hama bhI bur3hiyA kI taraha mUrkha to nahIM bana rahe haiM? manuSya andara se azAnta hai, vyAkulatA anubhava kara rahA hai, apane ko khoyAkhoyA sA anubhava kara rahA hai / aba yadi vaha azAnti kA samAdhAna zAnti ke dvArA karanA cAhatA hai, apanA jo 'nija' hai, use pAnA cAhatA hai, to use apane antarmana meM hI khojanA caahie| yA bAhara meM ? ghara meM yadi andherA hai, to vahA~ dIpaka jalAkara prakAza karanA caahie| dUsarI jagaha bhaTakane se to vaha bhaTakatA hI raha jAyagA ! to hamAre isa prazna kA, jo ki hamane prArambha meM hI uThAyA hai-ki kalyANa aura unnati kA mArga kyA hai ? usakA samAdhAna bhI apane antara meM hI DhU~r3hanA cAhie ! thor3I-sI gaharAI meM utara kara yadi hama dekheMge, to isakA uttara AsAnI se mila jaaegaa| tumhAre kalyANa kA mArga tumhAre antara meM hI hai| tumhAre dvArA hI tumhArI unnati ho sakatI hai| gItA ke zabdoM meM- 'uddharedAtmanAtmAnaM ' arthAt apane se apanA utthAna kro| aura bhagavAn mahAvIra kI vANI meM bhI- 'appANa mevamappANaM' - AtmA se AtmA kA kalyANa karanA cAhie - yahI sUtra dhvanita hotA hai| tAtparya yaha hai ki kalyANa aura unnati ke lie hamArI antaraMga sAdhanA, satya, zIla evaM sadAcAra hI kAraNa bana sakate haiN| jaba yaha sAdhanA kA mArga aura usakA marma, hama samajha leMge, to phira hameM bAhara bhaTakanA nahIM par3egA / asatya kA samAdhAna satya ke dvArA milatA hai| jaisA ki buddha ne

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kalyANa kA mArga | 233 kahA hai sacceNAlIkavAdinaM satya se asatya ko parAjita kro| hiMsA aura vaira kA pravAha hamAre mana meM umar3a rahA ho, to use rokane ke lie ahiMsA aura nirvaira (kSamA) ko caTTAneM khar3I karanI pdd'eNgii| lobha aura vAsanAoM kA dAvAnala yadi bhar3aka rahA hai, to usakI zAnti ke lie santoSa rUpI jalavRSTi kI jarUrata hai| yadi Apake antara meM abhimAna jaga rahA hai, to vinaya dhAraNa kIjie, aura yadi hInatA janma le rahI hai, to 'Atma gaurava' kA bhAva bhrie| kaSAyoM kI jo agni hai, vaha akaSAya ke jala ke binA bujhegI kaise ? Agama meM kahA hai "kasAyA aggINo vuttA suya sIla tavo jalaM" zrI kezIkumAra zramaNa, gautama svAmI se pUcha rahe haiM ki eka bhayaMkara agni saMsAra meM dhadhaka rahI hai, usakI pracaNDa jvAlAoM se saMsAra dagdha ho rahA hai, usa agni ko Apa kaise bujhA sakate haiM ? use bujhAne kA upAya kyA hai ? to gautama kahate haiM ki maiM usa agni ko jala se bujhAtA huuN| kezIkumAra phira pUchate haiM ki vaha kaunasA jala hai ? to gautama kahate haiM ki kaSAya bhayaMkara agni hai, yaha manuSya ke antara meM prajjvalita ho rahI hai, usako zAnta karane ke lie jJAna, sadAcAra aura tapa-zruta, zIla aura saMyama ke jala kI AvazyakatA hai| hA~, usa jala kA nirjhara bhI hamAre antara meM hI baha rahA hai; kahIM bAhara khojane kI jarUrata nahIM hai| spaSTa hai ki sAdhanA kA jo bhI mArga hai, vaha hamAre andara se hI jAgrata hogaa| usa para kisI jAti, raMga yA sampradAya kI koI mohara nahIM lagI hai| kisI mata aura kisI pantha kA sikkA usa para nahIM hai| sAdhanA kA AdhAra : AtmA : sAdhanA AtmA kI vastu hai, AtmA ko sparza karake hI vaha calatI hai| vaha eka machalI kI taraha hai, jo hamezA AtmA ke sarovara meM tairatI rahatI hai| use yadi vahA~ se haTAkara bhautika jagat meM rakhane kA prayatna kiyA jAtA hai, to vaha chaTapaTA kara khatma ho jAtI hai| bAhya sataha para vaha jIvita nahIM raha sktii| __ Apa jAnate haiM, jaina dharma kA kyA artha hai ? jaina dharma kA artha hai-jina kA dharma! jina kauna haiM ? kyA 'jina' nAma kA koI khAsa mahApuruSa rAjA, cakravartI yA deva huA hai ? nahIM! 'jina' kisI vyakti kA nAma nahoM, vaha to AtmA kI eka zuddha sthiti hai| ataH jina eka nahIM, asaMkhya nahIM, ananta ho gae haiN| jisa AtmA kI sAdhanA apane lakSya para pahu~cI, vItarAga bhAva kA pUrNa vikAsa huA ki vaha jina ho gyaa| jinatva kA kahIM bAhara se AyAta nahIM karanA par3atA hai, vaha to AtmA meM hI chipA rahatA hai| jaise hI kaSAya, moha, mAtsarya kA pardA haTA ki jinatva jAgRta ho jAtA hai| jaina sAhitya meM eka kahAnI AtI hai-eka rAjA thA, kalA kA bar3A rasika thA vh| usake rAjya meM kalAkAroM kA bahuta sammAna thaa| naI-naI citra zailiyA~ usake

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| 234 ciMtana kI manobhUmi samaya meM vikAsa pA rahI thiiN| rAjA kA vicAra huA ki eka 'citrazAlA' banavAI jAe, para vaha aisI adbhuta ho ki saMsAra bhara meM usake jor3a kI koI dUsarI citrazAlA na mile| usameM kalpanA kA kamanIya kauzala ho, raMgoM kA sataraMgI jAda ho| basa, kalA kI utkRSTatama kRti ho vaha citrshaalaa| rAjA ne do sarvazreSTha citrakAroM ko bulAyA aura apanI icchA prakaTa kii| sAtha meM eka zarta bhI jor3a dI ki donoM ke citra sarvotkRSTa hone cAhie, kintu citra aura zailI donoM kI eka samAna ho| raMgoM kA mizraNa bhI eka samAna ho aura eka-dUsare ke citra koI dekhane na pAe! Apa kaheMge, bilkula asambhava! lekina asambhava ko saMbhava banAne vAlA hI to saccA kalAkAra hotA hai| citrakAroM ko chaha mahIne kA samaya diyA gayA, aura donoM ne apanA kArya prArambha kara diyaa| buddhi, hRdaya aura zakti kA sAmaMjasya karake juTa gae donoM / kalA meM prANa tabhI A pAtA hai, jaba usameM buddhi ke nae-nae unmeSa khule hoM, bhAvanAoM kA spaMdana ho aura hAtha meM kauzala evaM saphAI kA nikhAra ho| kalA meM jaba taka buddhi evaM hRdaya kA saMtulana nahIM hotA, taba taka vaha kalA nahIM, sirpha karma hotA hai, usakA kartA . kalAkAra nahIM, karmakAra kahalAtA hai| jaba usameM buddhi kA yoga hotA hai to vaha karma zilpa kahalAtA hai, aura vaha vyakti zilpakAra hotA hai| jaba karma meM hRdaya bhI jur3a jAtA hai, taba vaha karma kalA bana jAtA hai, aura usa vyakti ko 'kalAkAra' kahA jAtA hai| to bAta yaha huI ki una kalAkAroM ne apanA hRdaya bhI usa kalA meM ur3ela diyA, buddhi kA teja bhI usameM bhara diyA, tUlikA kA camatkAra to thA hI! chaha mahIne taka donoM apane-apane DhaMga se, binA eka-dUsare se mile, apane kArya meM juTe rhe| samaya pUrNa huA, to donoM ne hI rAjA se citrazAlA meM padhAra kara kalA kA nirIkSaNa karane kI prArthanA kii| rAjA apane mahAmAtya evaM adhikAriyoM ke sAtha citrazAlA meM gyaa| pahale citrakAra kI kalA dekhI, to rAjA kA hRdaya bAga-bAga ho gyaa| rAjA ne citrakAra kI bahuta prazaMsA kii| naI zailI meM, nae raMgoM meM, bhAvoM kI aisI sundara abhivyakti, rAjA ne pahale kabhI nahIM dekhI thii| aba dUsare kalAkara ne nivedana kiyA_mahArAja! jarA idhara bhI kRpAdRSTi kI jAe! rAjA jaba usake kakSa meM pahu~cA, to daMga raha gyaa| pUchA-citrakAra ! yaha kyA ? eka bhI citra nahIM, bhitti para raMga kI kahIM eka bhI rekhA nahIM ? kahA~ haiM tumhAre citra ? chaha mahIne taka kyA kiyA tumane ? khATa tor3I yA daMDa pele ? citrakAra ne nivedana kiyA--mahArAja! isI meM haiM mere sAre citra, yahIM para aMkita haiM mahArAja! rAjA ne kahA--kyA majAka to nahIM hai ? yahA~ to sirpha dIvAra hai, sApha, cikanI camakatI huI! usa para raMga kA eka bindu bhI to nahIM! batAo kahA~ haiM tumhAre citra! citrakAra ne bIca kA pardA uThA diyaa| pardA uThAte hI udhara ke saba citra idhara pratibimbita ho utthe| rAjA aura mantrI loga bar3e Azcarya se dekhate rahe gye| yaha kaisA camatkAra hai ? sabhI ko bar3A vismaya huaa| citrakAra ne samasyA ko sulajhAyA ki

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kalyANa kA mArga 235 Apake Adeza the ki donoM ke citra, zailI aura raMga eka samAna hI hone cAhie, aura eka-dUsare kA citra koI dekha bhI nahIM sake, to isIlie usane citra banAe aura maiMne isa dIvAra ko taiyAra kiyaa| chaha mahIne taka athaka parizrama karake ise sApha kiyA, ragar3A camakAyA aura bilkula zIze kI taraha ujjvala aura camakadAra banA diyaa| isameM vaha zakti paidA kara dI ki kisI bhI vastu ko yaha apane meM pratibimbita kara sakatI hai| parantu jaba taka pardA bIca meM thA, taba taka to kucha bhI nahIM mAlUma hotA thaa| pardA haTa gayA, to saba kucha isameM jhalaka uThA, ve hI saba citra pratibimbita ho gye| rAjamArga : kahane kA abhiprAya yaha hai ki AtmA para moha evaM kapAya kA eka saghana pardA par3A huA hai, jaba taka vaha pardA nahIM haTatA, 'jinatva' jAgata nahIM ho sktaa| AtmasvarUpa vahA~ -jhalaka nahIM sktaa| dIvAra kI saphAI aura camakAne kI taraha AtmA kI saphAI bhI jarUrI hai| jaba taka dIvAra taiyAra nahIM taba taka citra kaise pratibimbita ho skeNge| vaha dIvAra taiyAra karanA-sAdhanA ke dvArA AtmA kI saphAI, svacchatA evaM nirmalatA paidA karanA hai| sAdhanA ke dvArA yadi AtmA svaccha evaM nirmala ho gaI, to vahA~ 'jinatva' ke pratibimbita hone meM koI bhI zaMkA nahIM hai| AtmA kI vikAsabhUmi taiyAra karane ke lie sAdhanA Avazyaka hai| ataH spaSTa hai ki sAdhanA kA mArga rAjamArga hai| rAjamArga para brAhmaNa ko bhI calane kA adhikAra hai; harijana evaM achUta ko bhI / vahA~ strI bhI cala sakatI hai aura puruSa bhii| gorA AdamI bhI cala sakatA hai aura kAlA bhii| kisI ke lie vahA~ kisI prakAra kA pratibandha nahIM, koI rukAvaTa nhiiN| isa mArga para calane vAle se kisI ko yaha pUchane kA adhikAra nahIM ki tumhArI jAti kyA hai ? tumhArA deza kyA hai ? paMtha kyA hai ? tumhArI paramparA kyA hai ? tuma dhanI ho yA nirdhana ? kAle ho yA gore ? hindU ho yA musalamAna ? eka prAcIna jaina manISI ne kahA hai-- "annonadezajAyA, annonnAhArabaDDhiya sriiraa| je jiNadhammapaknA, savve te baMdhavA bhnniyaa||" alaga-alaga dezoM meM, alaga-alaga prAntoM aura alaga-alaga bhUmikAoM meM janma lene vAle, khAna, pAna aura rahana-sahana ke vibhinna prakAroM meM palane vAle bhI yadi 'jina dharma' arthAt vItArAga bhAva ko svIkAra karate haiM, to ve paraspara bhAI-bhAI haiN| unakI sAdhanA kI bhUmikA meM koI vibhedaka rekhA khar3I nahIM khIMcI jA sakatI! dharma sAdhanA ke kSetra meM unakA bhrAtRtva kA, samatva kA darjA khaNDita nahIM ho sktaa| yaha eka dRSTikoNa hai, jo sAdhanA ke kSetra meM calane vAloM ke lie akhaNDa prema, sneha aura sadbhAva kA saMdeza detA hai| dharma koI jAti nahIM hai, vaMza-paramparA nahIM hai|

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| 236 ciMtana kI manobhUmi zarIra ke rakta sambandha se calI Ane vAlI koI nasla nahIM hai| vaha to eka AdhyAtmika nasla hai, jisake AdhAra para dharma kA sambandha calatA hai, jJAna kI paramparA calatI hai| sAdhanA : eka pAvana tIrtha : bhArata ke saMtoM kI spaSTa ghoSaNA hai ki dharma ke dvAra para ApakI Ati, ApakA raMga-rUpa nahIM pUchA jAtA, vahA~ jJAna pUchA jAtA hai, AdhyAtmika sAdhanA kI taiyArI kitanI hai, vaha dekhI jAtI hai| saMta kabIra ne ThIka hI kahA hai "jAti na pUcho sAdha kI pUcha lIjie jnyaan| mola karo talavAra kA par3A rahana do myaan||" sAdhaka kI jAti aura veza mata pUcho / pUchanA hai to yaha pUcho ki usameM jJAna kA prakAza kitanA hai ? usakI sAdhanA meM teja kitanA hai ? talavAra kA apanA mUlya hai| yadi vaha sone kI myAna meM hai, taba bhI usakA vahI mUlya hai aura kapar3e yA lakar3I kI myAna meM hai,taba bhI vahI bAta hai| vIra ke hAtha jaba talavAra AtI hai, to vaha usakI myAna nahIM dekhatA, usakI dhAra dekhatA hai| mere sAmane eka pustaka AI, usakI UparI sAja-sajjA bar3I cittAkarSaka thii| chapAI saphAI bhI sundara thii| kintu jaba panne palaTa kara par3hA to sAmagrI kucha bhI nahIM milii| nahIM se matalaba yaha ki usakI racanAoM meM koI pratibhA yA camatkAra aura maulikatA nAma kI koI cIja na thI! aba yadi usakI sAja-sajjA para hama mugdha ho jAe~, to phira viveka kI kasauTI kyA rahI? jo vidvAn hai, vaha usakA mUlyAMkana chapAI saphAI se nahIM, apitu sAmagrI se karatA hai| bAta yaha hai ki sAdhaka kA mUlyAMkana bhI usake kula yA zarIra se nahIM hotA, balki zIla aura sadAcAra se hotA hai| sAdhanA kI tejasvitA se hotA hai| jaina sAhitya meM eka 'tIrtha' zabda AtA hai| sAdhu, sAdhvI, zrAvaka aura zrAvikA--inheM caturvidha tIrtha mAnA gayA hai| maiM pUchatA hU~ ki yaha tIrtha hai kyA ? kyA sAdhu yA sAdhvI kA zarIra tIrtha hai ? zrAvaka-zrAvikA tIrtha kA kyA artha huA ? unakA dhana, ghara yA zarIra ? yaha bhI koI tIrtha hai ? yaha to tIrtha nahIM, balki tIrtha to hai unakI AdhyAtmika sAdhanA ! jisase ki saMsAra rUpI sAgara ko pAra kiyA jA sakatA hai| vaha sAdhanA, jo vyakti ke antara meM utpanna hotI hai, jIvana meM vikasita hotI hai aura mokSa ke rUpa meM paryavasita hotI hai tIrtha use hI kahA jA sakatA hai| sAdhu kI sAdhanA bhI tIrtha hai, sAdhvI kI sAdhanA bhI tIrtha hai, aura zrAvaka-zrAvikA kI sAdhanA bhI tIrtha hai ! yaha sAdhanA jisa kisI vyakti ke hRdaya meM hiloreM le rahI hai, vahI tIrtha hai| zAstroM meM bhagavAn ke prarUpita siddhAntoM ko bhI tIrtha kahA gayA hai aura Age yaha bhI kahA gayA hai ki vaha zAzvata tIrtha hai, anAdi, ananta hai| isakA tAtparya bhI Apako samajha lenA cAhie ki jo bhagavAn kI vANI hai, vaha to zabdarUpa hai, jo

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kalyANa kA mArga 237 likhita Agama hai, vaha akSara rUpa hai| to kyA yaha zabda aura akSara rUpa vANI hI tIrtha hai ? yaha to zAzvata hai nahIM ! jaba bhI tIrthaGkara hote haiM, siddhAnta kI prarUpaNA ve apanI sAdhanA ke anurUpa karate haiM, aura gaNadhara use sUtra rUpa meM gU~thate haiM, phira to yaha zAzvata kaise? phira bhagavAn kA siddhAnta tIrtha kyA vastu hai ? siddhAnta rUpa tIrtha kA abhiprAya to yaha hai ki jo satya kA jJAna hai, isa saMsAra rUpI sAgara ko pAra karane kA mArga jisa jJAna kI jyoti se dikhAI detA hai, vahI jJAna tIrtha hai| kAma, krodha Adi kaSAya kI vijaya kA jo sAdhanA mArga hai, vaha tIrtha hai aura vaha mArga zAzvata hai, anAdi ananta hai| jitane bhI tIrthaMkara, mahApuruSa saMsAra meM Aja taka ho cuke haiM, abhI jo haiM aura bhaviSya meM jo bhI hoMge-ve saba yahI mArga batAe~ge ! kAma, krodha ko nAza karane kA hI upadeza' ve kareMge, moha aura mAyA ko vijaya karane kA hI mArga ve btaaeNge| yaha trikAla satya hai, zAzvata hai| isa kathana kA niSkarSa yaha hai ki hamArI jo sAdhanA hai, hamArA jo jJAna hai, vahI tIrtha hai aura vaha tIrtha koI vyakti nahIM hotA, balki AtmA kA nirmala caitanya hotA hai| kisI prakAra kI bheda kI kalpanA ko usameM prazraya nahIM diyA jaataa| jAti, sampradAya, liMga aura raMga kI bhASA, bhASA dharma kI bhASA nahIM ho sakatI / na vaha sAdhanA kI bhASA ho sakatI hai, aura na hI sAdhaka kI bhASA ho sakatI hai| sAdhakaH eka aparAjeya yoddhA : sAdhanA kA kSetra sabake lie khulA hai, yaha bAta jitanI satya hai utanA hI satya yaha bhI hai ki vaha sirpha vIra ke lie haiN| sAdhanA kA mArga kaMTakAkIrNa aura vikaTa mArga hai| AcArAMga sUtra meM use mahAvIthi - mahApatha kahA hai- " paNayA vIrA mahAvIhiM" usa patha para vahI cala sakatA hai, jisake antastala meM apAra dhairya umar3atA ho, sAhasa aura sahiSNutA kA jvAra uTha rahA ho ! jo viSayoM aura AkAMkSAoM se lar3akara vijaya prApta kara sakatA ho, vahI vIra yoddhA isa kSetra kA adhikArI ho sakatA hai| yaha nahIM ki veSa le liyA, ArAma se mA~gakara khA liyA, nizcita hokara so gae aura sukha-caina se jindagI gujAra dI ! jaba taka kaSTa nahIM Ae, jIvana meM tUphAna nahIM Ae, saMgharSoM ke bhUcAla nahIM uThe, taba taka jame rahe aura jaba tUphAnoM kA sAmanA karanA par3A, to basa bhAga khar3e hue, pA~va ukhar3a gae ! vaha vIra nahIM, jo talavAroM kI camaka dekhakara pasInA-pasInA ho jAe! bhAloM aura vANoM kI bauchAra dekhakara kalejA dhak dhak kara utthe| balki vIra vahI hai, jo prANoM para khele, vIratA se jIe aura mare bhI to vIratA se mare ! mujhe kazmIra ke rAjA lalitAditya kI eka bAta yAda A rahI hai| jaba deza para AkramaNa huA, to ve bahuta kama umra ke bAlaka the| pitA kA dehAnta ho jAne se zatru ne anukUla avasara dekhA aura car3hAI kara dii| idhara bhI pradhAnamantrI ne yuddha kI taiyAriyA~ zurU kara diiN| rAjakumAra se usane kahA- Apa to yahIM para rahie, abhI

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| 238 ciMtana kI manobhUmi choTe haiM ! hamaloga yuddha meM jA rahe haiN| senApati ne bhI yahI kahA / rAjamAtA aura anya hitaiSiyoM ne bhI rAjakumAra ko yahI samajhAyA ki tuma abhI bAlaka ho, ataH rAjamahala meM hI raho ! hama saba tumhAre hI to haiM ! lalitAditya ne kahA- Apa saba mere haiM, to maiM bhI to ApakA hI huuN| prajA jaba rAjA kI hai, to rAjA bhI prajA kA hai| prajA kisa AdhAra para hai usakA janaka kauna hai ? rAjA hI na ! aura rAjA kisa para TikA hai ? rAjA ko janma kauna detA hai ? prajA ! lekina prajA raNakSetra meM jUjhatI rahe aura rAjA rAjamahala meM eka cUhe kI taraha chipA -dubakA rahe, yaha kauna-se kSAtradharma kI bAta hai ? yaha kSAtradharma para kalaMka nahIM to aura kyA hai ! maiM yuddhakSetra meM jAU~gA avazya jAU~gA ! rAjamAtA ne usakI pITha thpthpaaii| kahA - beTA apane pitA ke gaurava ko ujjvala karanA, aura apane deza kI yaza patAkA ko U~cI karanA ! isa para lalitAditya ne jo uttara diyA vaha eka mahAn vIra kA uttara thA / usane kahA- "mere sAmane to sirpha eka bAta hai aura vaha maiM kara sakatA hU~, cAhe maiM jindA rahU~ yA raNakSetra meM khela jAU~, mujhe isakI paravAha nahIM! jaya aura parAjaya para bhI merA koI adhikAra nahIM / mere vaza kI jo bAta hai, vaha yaha hai ki zatru ke zastroM ke ghAva merI pITha para nahIM lgeNge| merI mRtyu aura jIvana se bhI bar3hakara jo bAta hai, vaha yahI hai ki zatru ke zastroM ke vAra merI chAtI para hI par3eMge basa ! pITha para kadApi nahIM par3a sakate !" matalaba yaha huA ki jInA aura maranA koI mahattvapUrNa nahIM, mahattvapUrNa jo hai, vaha haivIratApUrvaka jInA aura vIratApUrvaka maranA / ---- 44 sAdhaka ke lie bhI yahI bAta hai / vaha jIvana meM sAdhanA ke jisa mahApatha para calatA hai, vaha patha bar3A vikaTa hai| vikAroM ke tUphAna usa patha meM Ae~ge, to use himAlaya kI taraha acala - akampa banakara sahanA hogA- " meruvva vAeNa akaMpabhANo / " pralayakAla ke thaper3oM meM bhI meru kI taraha akampa, aDola, avicala rahanA hogA aura jaba kaSAyoM kA dAvAnala uThegA, sAdhaka ko use vairAgya kA parjanya banakara zAnta karanA hogaa| kaSToM, apamAnoM kA halAhala bhI usake sAmane AegA aura taba mahAdeva banakara use pInA hogaa| rASTrakavi maithilIzaraNa gupta ne eka jagaha kahA hai.. - " "manuja dugdha se, danuja rakta se, deva sudhA se jIte haiN| kintu halAhala bhavasAgara kA, zivazaMkara hI pIte haiM / " to, isa bhavasAgara kA halAhala pAna karakehI use mRtyuJjaya bananA hogaa| tabhI vaha apane kalyANa mArga kI antima maMjila ko pA sakegA, jahA~ pahu~cane ke bAda AtmA amara zAnti, sat cit Ananda aura ananta jyotirUpa bana jAtI hai / kalyANa kA mArga, isa prakAra, jIvana aura jagat ke karma kaSAyoM kA pAna karake, usako AtmasAta karake hI, prazasta kiyA jA sakatA hai| gaMgA vizva kI gandagiyoM ko AtmasAt karake jitanA samatala meM pavitra ho sakI, utanA gaMgottarI-udgama meM nahIM / gaMdagiyoM ko AtmasAt karake, usakA anta karake hI vizva kA kalyANa sambhava hai, AtmA kA zubha se zuddha kI ora le jAnA, isI kA paryAyavizeSa hai /

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28 amaratA kA mArga saMsAra meM jitane bhI prANI haiM, jitanI bhI AtmAe~ haiM, saba ke bhItara jo dhvani uTha rahI hai, kalpanA ubhara rahI hai aura bhAvanA taraMgita ho rahI haiM, unameM se eka haisukha prApta karane kI abhilaassaa| paristhitivaza jIvana meM jo bhI du:kha A rahe haiM, vipattiyA~ A rahI haiM, unheM mana se koI nahIM cAhatA, saba koI usa duHkha se chuTakArA pAnA cAhate haiN| saMsAra ke samasta prANiyoM kI eka hI AkAMkSA hai ki duHkha se chuTakArA ho, sukha prApta ho| dUsarI bAta jo pratyeka prANI meM pAI jAtI hai, vaha yaha hai ki pratyeka prANI zuddha aura pavitra rahanA cAhatA hai| koI bhI prANI apane Apa ko azuddha yA malina nahIM rakhanA cAhatA, gandA nahIM rahanA caahtaa| maulika cIjoM meM bhI vaha gandagI pasanda nahIM karatA. makAna bhI sApha rakhanA cAhatA hai, kapar3e bhI sApha-suthare pasanda karatA hai aura zarIra ko bhI svaccha-sApha rakhatA hai| matalaba yaha hai ki azuddhi ke sAtha bhI usakA saMgharSa calatA rahatA hai| tIsarI bAta yaha hai ki koI bhI prANI mRtyu nahIM caahtaa| mRtyu ke bAda phira janma lenA hotA hai aura janma ke bAda phira mRtyu ! isakA artha yaha huA ki jo mRtyu nahIM cAhatA, vaha janma grahaNa karanA bhI nahIM caahtaa| hara prANI ajara amara rahanA cAhatA hai| yaha bAta dUsarI hai ki kucha vikaTa sthitiyoM meM manuSya apane mana kA dhairya kho baiThatA hai aura Atma-hatyA kara letA hai, kintu vaha Atma-hatyA bhI duHkha se chuTakArA pAne ke lie hI karatA hai| use Age sukha mile yA nahIM, yaha bAta dUsarI hai| kalpanA eka : svarUpa eka: __isa prakAra vizva kI pratyeka AtmA meM ye tIna bhAvanAe~ ubharatI haI pratIta hotI haiN| vizva ke samasta prANiyoM kA cintana eka hI dhArA meM baha rahA hai, eka prakAra se ho sabhI soca rahe haiM, aisA kyoM ? isakA uttara yaha hai ki saba AtmAe~ samAna haiN| zAstra meM kahA gayA hai, 'ege AyA' / svarUpa kI dRSTi se sabakI AtmA eka samAna hai| saba kI mUla sthiti eka hI jaisI hai| jaba svarUpa kI dRSTi se AtmA-AtmA meM koI antara nahIM, to cintana kI dRSTi se bhI koI antara nahIM honA cAhie! agni kI jyoti jahA~ bhI jalegI, vahA~ uSNatA prakaTa karegI, cAhe vaha dillI meM jale, yA mAsko meM jle| usakI jyoti aura uSNatA meM kahIM bhI koI antara nahIM AtA ki

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240 | ciMtana kI manobhUmi dillI meM vaha garma ho aura mAsko meM ThaNDI ho / dillI meM prakAza karatI ho aura mAsko meM a~dherA karatI ho| aisA nahIM hotA, cU~ki usakA svarUpa sarvatra eka samAna hai / jaba svarUpa samAna hai to usakI saba dhArAe~ bhI eka samAna hI raheMgI / pratyeka AtmA jaba mUla svarUpa se eka samAna hai, to usakI cintanadhArA kalpanA bhI samAna hogii| isalie ye tInoM bhAvanAe~ pratyeka AtmA meM samAna rUpa se pAI jAtI haiN| hamArI pravRttiyoM kA lakSya eka hI rahatA hai ki duHkha se mukti mile| azuddhi se zuddhi kI ora caleM, mRtyu se amaratA kI ora bddh'eN| vaha prazna yaha hai ki duHkha se chuTakArA kyA koI devatA dilA sakatA hai ? koI bhagavAn hameM mRtyu se bacA sakatA hai ? yadi aisI koI zakti saMsAra meM mile jo hameM sukhI, zuddha aura amara banA sake, to hama usakI khuzAmada, bhakti yA prArthanA kareM ! bhAratIya darzana, jo vAstava meM hI eka AdhyAtma cetanA kA darzana hai, kahatA hai ki saMsAra kI koI anya zakti tumheM duHkha se bacA nahIM sakatI / mRtyu mu~ha se tumhArI rakSA nahIM kara sktii| tumhArI apavitratA ko dhokara pavitra nahIM banA sktii| yaha kArya tuma svayaM hI kara sakate ho, tuma svayaM hI apane jIvana ke nirmAtA ho, tumhIM apane bhAgya ke niyAmaka ho / ke - duHkha kisane diyA ? prazna yaha hai ki duHkha se chuTakArA to cAhate ho, para vaha duHkha khar3A kisane kiyA ? bhagavAn mahAvIra ne Aja se DhAI hajAra varSa pahale yahI prazna saMsAra se pUchA thA ki tuma duHkha - duHkha to cillA rahe ho, duHkha se mukti ke lie nAnA upAya to kara rahe ho, para yaha to batalAo ki yaha duHkha paidA kisane kiyA-- "dukkhe keNa kaDe ?" isa gambhIra prazna para jaba saba koI cupacApa bhagavAn kI ora dekhane laga gae aura kahane lage ki prabhu ! Apa hI batalAie ! to bhagavAn mahAvIra ne isakA dArzanika samAdhAna dete hue kahA-- 'jIveNa kaDe! pamAeNa' duHkha AtmA ne svayaM kiye haiM / prazna ho sakatA hai ki AtmA ne apane lie duHkha paidA kyoM kiyA? to usakA uttara bhI sAtha hI de diyA ki "pamAeNa" pramAdavaza usane duHkha paidA kiyaa| vaha kisI dUsare ke dvArA nahIM thopA gayA hai, kintu apane hI pramAda ke kAraNa vaha duHkha arjita huA hai| yaha azuddhi bhI kisI dUsare ne nahIM lAdI hai, balki apanI hI bhUla ke kAraNa AtmA azuddha aura malina hotI calI gaI hai| jo kAma apane pramAda aura bhUla se ho gayA hai, use svayaM hI sudhAranA pdd'egaa| koI dUsarA to A nahIM sakatA / isIlie eka AcArya ne kahA hai "svayaM karma karotyAtmA, svayaM tatphalamaznute svayaM bhramati saMsAre, svayaM tasmAd vimucyate // "

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amaratA kA mArga : 241 ---yaha AtmA svayaM karma karatI hai aura svayaM hI usakA phala bhogatI hai| svayaM saMsAra meM paribhramaNa karatI hai aura svayaM hI saMsAra se mukta bhI hotI hai| Izvara asatkarma kyoM karavAtA hai ? hamAre kucha bandhu isa vicAra ko lie cala rahe haiM ki Izvara hI manuSya ko karma karane kI preraNA detA hai| vaha cAhe to kisI se satkarma karavA letA hai aura cAhe to asatkarma! usakI icchA ke binA sRSTi kA eka pattA bhI nahIM hila sktaa| kintu prazna yaha hai ki yadi karma karavAne kA adhikAra Izvara ke hAtha meM hai, to phira vaha kisI se asatkarma kyoM karavAtA hai ? saba ko satkarma kI hI preraNA kyoM nahIM detA ? koI bhI pitA apane putra ko burAI karane kI zikSA nahIM detA, use burAI kI ora prerita nahIM krtaa| phira yadi Izvara saMsAra kA parama pitA hokara bhI aisA karatA hai, to yaha bahata bar3A ghoTAlA hai| phira to jaisA yahA~ kI sarakAra meM bhI gar3abar3a ghoTAlA cala rahA hai, vaisA hI Izvara kI sarakAra meM bhI cala rahA hai| jo pahale burAI karane kI buddhi detA hai aura phira bAda meM usa ke lie daNDa de, yaha to koI nyAya nahIM! jaisA ki loga kahate haiM "jA ko prabhu dAruNa daHkha dehI tAkI mati pahale hara lehii|" merI samajha meM yaha bAta Aja taka nahIM AI ki aisI Izvara-bhakti se hameM kyA prayojana hai ? " bhagavAn jisako dukha denA cAhatA hai, usakI buddhi pahale naSTa kara detA hai|'' maiM pUchatA hU~, buddhi naSTa kyoM karatA hai ? use sadbuddhi kyoM nahIM de detA, tAki vaha bure kArya meM phaMse hI nahIM aura na phira duHkha hI paae| na rahegA bA~sa, na bajegI bA~surI! Izvara kisalie hameM asatkarma kI preraNA detA hai, yaha pahelI, maiM samajhatA hU~, Aja taka koI sulajhA nahIM skaa| dUsarI bAta yaha hai ki kucha vicAraka karma kA kartRtva to AtmA kA svatantra mAnate haiM, kintu phala bhogane ke bIca meM, Izvara ko le Ate hai| ve kahate haiM ki prANI apanI icchA se satkarma-asatkarma karatA hai, kintu Izvara eka nyAyAdhIza kI taraha use karma phala ko bhugatAtA hai| jaisA jisakA karma hotA hai, use vaisA hI phala diyA jAtA hai| yaha eka sIdhI-sI bAta hai ki eka pitA putra ko burAI karate samaya to nahIM roke, kintu jaba vaha burAI kara DAle hai, taba usa para DaNDe brsaae| to isase kyA vaha yogya pitA ho sakatA hai ? usa pitA ko Apa kyA dhanyavAda deMge jo pahale lar3akoM ko khulA chor3a detA hai ki hA~, jo jI meM Ae so karo, aura bAda meM svayaM hI unheM pulisa ke havAle kara detA hai| kyA yaha vyavahAra kisI nyAya kI paribhASA meM A sakatA hai ? hamAre yahA~ to yahA~ taka kahA jAtA hai ki

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1242 ciMtana kI manobhUmi "jo tU dekhe andha ke, Age hai ika kuup| to terA cupa baiThanA, hai nizcaya agha ruup||" aMdhe ko yadi Apa dekha rahe haiM ki vaha jisa mArga para cala rahA hai, usa mArga para Age bar3A gaDDhA hai, khAI hai yA kuA~ hai, aura yadi vaha calatA rahA, to usameM gira par3egA, aisI sthiti meM yadi Apa cupacApa baiThe majA dekhate rahate haiM, andhe ko bacAne kI koziza nahIM karate haiM, to Apa use girAne kA mahApApa le rahe haiN| yaha nahIM honA cAhie ki koI saMkaTa meM pha~sa rahA hai, aura Apa cupacApa use dekhate hI raha jAe~! aura pha~sane ke bAda Upara se gAliyA~ bhI deM ki gadhA hai, bevakUpha hai! aura phira DaMDe bhI brsaaeN| . bAta yaha hai ki Izvara jaba sarvazaktimAna hai, vaha prANiyoM ko zubha-azubha karma kA phala bhugatAtA hai, to use pahale prANiyoM ko asatkarma se haTane kI preraNA bhI denI cAhie aura satkarma meM pravRtta karanA caahie| para yaha ThIka nahIM ki use asatkarma se nivRtta to nahIM kare, ulaTe daNDa aura detA rhe| AtmA hI kartA hai : Izvara ke sambandha meM ye jo gutthiyA~ ulajhI huI haiM, unheM sulajhAne ke lie hameM bhAratIya darzana ke Atma-darzana ko samajhanA pdd'egaa| AtmA svayaM apanI preraNA se kArya karatI hai aura svayaM hI usa karma ke anusAra usakA phala bhogatI rahatI hai| isIlie yogezvara zrIkRSNa ne gItA meM bAra-bAra duharAyA hai| "uddharedAtmanAtmAnaM nAtmAnamavasAdayet" AtmA kA AtmA se hI kalyANa kiyA jA sakatA hai aura AtmA ke dvArA hI usakA patana ho sakatA hai| isalie apane dvArA apanA abhyutthAna karo, uddhAra karo! patana mata hone do| yaha AtmA kI svatantratA kI AvAja hai, akhaNDa cetanA kA pratIka hai| karma kartRtva, aura karmaphala-bhoga donoM AtmA ke adhIna haiN| ataH AtmasvarUpa kI pahacAna kara, apanI patha-dizA taya karanA, zuddhatA kI prApti karanA hI, amaratA kA ekamAtra mArga hai|

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388 29688888 52880062600200 29 svarUpa kI sAdhanA yaha caitanya kA mahAsAgara hamAre antara meM ananta-ananta kAla se hiloreM mAratA calA A rahA hai| cetanA ke isa virAT sAgara ko choTe se piNDa meM samAyA huA dekhakara, eka ora Azcarya bhI hotA hai, to dUsarI ora usakI ananta zakti para vizvAsa bhii| cetanA kA jo virAT svarUpa hamAre bhItara prakAzamAna hai, vahI svarUpa eka cIMTI aura cIMTI se bhI asaMkhya gune choTe prANI ke antara meM prakAzita ho rahA hai| vahA~ bhI caitanya kA vahI rUpa chipA huA hai| mahAsAgara ke taTa para jidhara bhI najara uThAkara dekho, udhara hI tUphAna aura lahareM macalatI huI diikheNgii| yahI bAta jIvana ke mahAsAgara ke kinAre khar3e hokara dekhane se lagegI ki caitanya ke mahAsAgara meM cAroM ora se asaMkhya-asaMkhya lahareM uchala rahI haiM, usakI koI sImA nahIM haiM, caitanya ke ananta bhAva isa mahAsAgara meM taraMgita ho rahe haiN| ... yaha bAta nahIM haiM ki sirpha devatA aura cakravartI ke jIvana meM yA mAnava ke jIvana meM hI cetanA kI ananta dhArAe~ prasphuTita hotI rahatI haiM, balki cIMTI aura macchara jaise kSudra jIvoM meM bhI vahI dhArA apane ananta-ananta rUpoM meM bahatI hotI hai, bhale hI unakI avyakta cetanA ke kAraNa hamArI samajha meM unakA sahI rUpa Ae yA nahIM! kintu jIvana ke avyakta yA kama vikasita hone ke kAraNa cetanA kI dhArAe~ lupta nahIM ho sktiiN| kisI ke jIvana meM ve dhArAe~ galata rUpa se baha rahI hotI haiM, to kisI ke jIvana meM sahI rUpa meN| dekhanA yaha hai ki ve dhArAe~, ve.lahareM, jIvana ke nirmANa meM hAtha ba~TA rahI haiM, use abhyutthAna kI ora le jA rahI haiM yA vinAza tathA patana kI ora ! vinAza, patana aura vidhvaMsa kI ora jo dhArAe~ baha rahI haiM, unake vega ko, unakI dizA ko mor3a denA, nirmANa kI ora lagAnA, yaha hamArI vyakta cetanA kA kAma hai| cetana kI mUla bhAvanA : - darzanazAstra ne jo cintana, manana aura anubhava kiyA hai, satya kA jo sAkSAtkAra kiyA hai, usakA nicor3a yahI hai ki antara meM sabakA mUla cetana samAna hai, usameM koI bheda nahIM hai| jo bheda dikhAI detA hai, vaha bAhara ke svarUpoM meM hai, bAharI dhArAoM meM hai| bAhara meM jo galata dhArAe~, lahareM uchala rahI haiM. unheM cAhe bhAvanAe~ kaha dIjie. vRttiyA~ yA Adata kaha lIjie. aura bhI hajAra nAma ho sakate haiM, unakA jo

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244 ciMtana kI manobhUmi pravAha asat kI ora hai, asat rUpa meM jo ve baha rahI haiM, unheM alaga pheMka denA hai, unakA pravAha mor3a denA hai aura mUla antara kI jo dhArA hai, usI ke anukUla pravAha meM unheM bhI badala denA hai| prANI meM mUlataH pA~ca vRttiyA~ pAI jAtI haiM, jo usake bhItara nirantara jAgrata rahatI haiM, halacala macAtI rahatI haiN| caitanya jo hai, vaha eka antara tatva hai| vaha na kabhI janma letA hai, na kabhI maratA hai, na kabhI javAna hotA hai, na kabhI bUr3hA / jaba bUr3hA nahIM hotA, purAnA nahIM hotA, to phira bacapana aura nayApana kA prazna hI nahIM utthtaa| mRtyu usI kI hotI hai, jo janma letA hai aura, jo janma letA hai, vaha maratA bhI avazya hai| isa cetana ne kabhI janma dhAraNa nahIM kiyA, yaha sadA jIvita rahatA hai, isIlie isakA nAma jIva hai| jIva kyA hai ? jo sadA jIvita rhe| athavA jo sadA jIne kI cAhanA kare vahI jIva hai| jijIviSA--jIne kI icchA prANimAtra kA svabhAva hai| eka AcArya ne to yahA~ taka kahA hai ki "amedhya madhyasya kITasya surendrasya suraaly| sadRzI jIvane vAMcchA tulyaM mRtyabhayaM dvyauH||" surendra, jisake ki eka saMketa para hajAroM hajAra devatA hAtha jor3e khar3e rahate haiM, apAra sukha aura vaibhava unake caraNoM meM loTatA hai, usameM jo jIne kI lAlasA hai. vahI lAlasA eka gandI morI ke kIr3e meM bhI hai| jo kIr3A gandagI meM kulabulA rahA hai, use yadi chU diyA jAe, cher3a diyA jAe, to vaha bhI apane zarIra ko saMkucita karane kI ceSTA karatA hai, halacala macAtA hai aura idhara-udhara bacane ke lie prayatna karatA hai| usameM bhI jIne kI utanI hI tIvra lAlasA hai, jitanI ki devarAja indra meM hai| yoM samajha lIjie ki jIvana jitanA Apako priya hai, utanA hI usa kIr3e ko bhI priya hai| jInA svabhAva hai: jInA jIva kA svabhAva hai| Apa aura hama jInA cAhate haiM, saMsAra kA sabase choTe se choTe prANI--kIr3e-makor3e taka jInA cAhate haiN| koI pUche ki kyoM jInA cAhate haiM ? to uttara yahI hai ki unakA svabhAva hai| koI maratA kyoM hai ? yaha eka prazna ho sakatA hai, bImArI se maratA hai, apaghAta se maratA hai, eksIDeMTa se maratA hai, isake hajAroM uttara ho sakate haiM, hajAroM kAraNa ho sakate haiM, para jItA kyoM hai, isakA eka hI kAraNa hai ki jInA usakA svabhAva hai, jIvana cAhanA prANI kA lakSaNa hai| lakSaNa kabhI badalatA nhiiN| saMsAra ke samasta prayatna kisalie cala rahe haiM ? majadUra kar3I cilacilAtI dhUpa meM kaThora parizrama kara rahA hai, usase pUcho to kahegA, peTa ke. lie? aura peTa kisalie bharanA cAhatA hai ? ise khAlI rahane diyA jAya, to kyA

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svarUpa kI sAdhanA | 245 hogA ? jIvana kA kyA hogA ? yaha hogA ki do cAra dasa dina bhUkhe raheM, peTa meM anna-jala nahIM gayA, to duniyA 'rAma nAma satta' kahakara pahu~cA degI usa ghATa para, jahA~ sabakI rAkha ho jAtI hai| matalaba yaha hai ki pratyeka prayatna kA mUla kAraNa yahI jIne kI bhAvanA hai -- jijIviSA hai| jIne ke lie saMgharSa karane hote haiM, kaSTa aura dvandva jhelane hote haiM, pIr3A aura yAtanAe~ sahakara bhI koI maranA nahIM cAhatA / idhara-udhara kI kucha samasyAoM se ghabar3Akara AdamI kahatA hai ki mara jAe~ to acchA hai, para, jaba una samasyAoM kA samAdhAna ho jAtA hai, to phira koI nahIM kahatA ki mara jAe~ to ThIka hai / kahAvata hai 'mauta mauta pukArane vAlI bur3hiyA ko jaba mauta AtI hai, to par3osI kA ghara batAtI hai / " 44 saMsAra kA yaha ajara-amara siddhAnta hai ki pratyeka prANI cAhe vaha kaSTa meM jItA ho, pIr3AoM meM se gujara rahA ho, yA sukha aura Ananda meM jIvana bitA rahA ho, donoM ke jIvana kI icchA samAna hai- "sadRzI jIvane vAMcchA / " jijIviSA jIva kA svabhAva hai aura pratyeka prANI isa svabhAva kI sAdhanA kara rahA hai| hamArI sAdhanA isI dRSTikoNa se pallavita huI hai / sAdhanA svarUpa kI hotI hai / agni kI sAdhanA uSNa rahane kI sAdhanA hai, use zItala rakhane kI yadi koI sAdhanA kare, to vaha bevakUphI hogii| havA kI sAdhanA anavarata calate rahanA hai, use yadi sthira rakhane kI sAdhanA koI kare, to vaha svarUpa kI viparIta sAdhanA hogI / hamAre jIvana kI sAdhanA amaratA kI sAdhanA hai, kabhI nahIM marane kI sAdhanA hai aura hamArA sAdhyaM bhI amaratA hai| marane kI sAdhanA koI nahIM karatA, cU~ki vaha svarUpa nahIM hai, hama svarUpa ke upAsaka haiN| amaratA kI upAsanA : bhAratIya darzana kI antima pariNati yahI hai, ki tuma apane svarUpa ko samajhalo, basa yahI tumhArI sAdhanA hai| svarUpa ko jaba pahacAna liyA ki amara rahanA, yaha hamArA caitanya kA svarUpa hai, to amaratA kI sAdhanA prArambha ho jAtI hai amara rahane ke lie hI hamArI sAdhanA calatI hai, isase Age kahU~ to yaha kaha sakatA hU~ ki jIne ke lie hI hamArI sAdhanA cala rahI hai| Apa kaheMge ki " kyA itane pichale stara para hamArI sAdhanA hai ? sirpha jIne ke lie ?" maiM pUchUM- yadi jIne ke lie nahIM hai, to kyA marane ke lie haiM ?" jInA aura maranA do hI to dRSTiyA~ haiM / maranA galata dRSTi hai, jInA sahI dRSTi hai| maraNa nahIM, balki ananta jIvana ko kendra mAnakara hI saMsAra kI samasta sAdhanAe~ calatI haiN| maiM apane Apako kyoM nahIM mAratA ? isIlie ki Atma-hatyA karanA pApa hai| pApa kyoM hai ? pApa yoM hai, ki vaha svabhAva ke viruddha hai| apane ko mAranA pApa hai, to matalaba yaha huA ki mRtyu hI pApa hai|

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246 ciMtana kI manobhUmi koI apane Apako 'zUTa' karade to usane kisI dUsare kI jAna to nahIM lUTI ? phira Apa guru se pUcheM to ve kaheMge ki yadi dUsare ko mAranA pApa hai, to apane ko mAranA mahApApa / Atma-hatyA karane vAlA naraka meM jAtA hai| kAnUna se pUcho, to vaha kahegA ki yaha aparAdha hai / Atma hatyA kA prayatna karate hue koI pakar3A gayA, vaha aparAdhI hai| to koI jI rahA hai, aura vaha pUche ki kyA yaha jInA bhI pApa hai ? to kyA koI kahegA ki hA~, jInA pApa hai| jInA bhI pApa hai, maranA bhI pApa hai, to phira saMsAra meM dharma kyA raha gayA ? dharma kahatA hai ki-na tU mara! na kisI ko mAra ! basa yahI dharma hai / bhagavAn mahAvIra ne ahiMsA kA udgama bhI isI jijIviSA ke antara se batAyA hai, unhoMne kahA hai " savve jIvA vi icchanti, jIviDaM na marijjiuM / tamhA pANivahaM ghoraM, niggaMthA vajjayaMti NaM // " saMsAra ke samasta prANI jInA cAhate haiM jIne kI kAmanA, icchA pratyeka prANI ke bhItara vidyamAna hai, maranA koI nahIM cahatA, isIlie kisI kA vadha karanA, mAranA, yaha pApa hai| matalaba yaha hai ki 'jInA' yaha svarUpa hai aura svarUpa dharma hai| Apa dekheMge ki ahiMsA kA svara kisa bhAvanA se phUTA hai ? jIvita rahane kI bhAvanA se hI na! hama pratyeka prANI ke prati sahRdaya rahate haiM / sahRdaya kI sAdhanA Akhira kyoM hai ? sabhI prANI eka-dUsare ke prati sahRdaya raheM / paraspara sahRdayatA, prema, karuNA, sahayogaye saba hamArI jIvita rahane kI bhAvanA ke hI vikasita rUpa haiM / usI mahAvRkSa kI ye aneka zAkhAe~ haiN| sukha kI bhAvanA : dUsarI bhAvanA - sukha kI bhAvanA hai| hama isa vizva - maMDala kI ananta - ananta parikramA kara cuke haiM aura kara rahe haiM, lekina kisalie ? sukha ke lie hI to ! sukha kI bhAvanA aura kAmanA se prerita hokara pratyeka prANI prayatnazIla rahatA hai| niSkarSa yaha hai ki sukha AtmA kA svarUpa hai| svarUpa kI mA~ga, khoja AtmA karatI hai / bhagavAn kA svarUpa varNana karate hue batalAyA gayA hai ki vaha Anandamaya hai / isake Age bar3he to kaha diyA ki vaha saccidAnanda rUpa hai| sacid aura Ananda yaha eka zikhara kI bAta kaha dI hai| uccatama Ananda kI kalpanA isake sAtha jur3a gaI hai| lekina isase yaha to hamane samajha hI liyA ki bhagavAn kA svarUpa Anandamaya hai, sukhamaya hai| jo usakA svarUpa hai, vahI hamArA svarUpa hai| svarUpa, usakA aura hamArA bhinna nahIM hai| jo bhagavAn kA svarUpaM hai, vaha pratyeka prANI kA svarUpa hai| tabhI hama kahate haiM ki pratyeka ghaMTa meM bhagavAn kA vAsa hai| jaba taka usa Ananda kI upalabdhi

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svarUpa kI sAdhanA / 247 nahIM ho jAtI hai, taba taka prANI use pAne ke lie prayatna karatA rahatA hai| yaha bAta dUsarI hai ki jo sukha nahIM hai, use bhI hamane ajJAnavaza sukha kI kalpanA se jor3a liyA hai| dhana, parivAra aura bhoga kA sukha; ajJAna kI kalpanA ke sAtha jur3A hai| para yaha ajJAna bhI to hamArA hI hai| jJAnI ko hI ajJAna hotA hai, aura jo ajJAna ko samajhatA hai ki yaha 'ajJAna hai' vahI jJAnI hotA hai| Apa a~dhere meM cala rahe haiM, koI ThUMTha khar3A dikhAI diyA, Apane kalpanA kI, zAyada koI AdamI hai, para jaba prakAza kI koI kiraNa. camakI aura Apane dekhA ki yaha AdamI nahIM, ThUMTha hai, to yaha bhI jJAna hai, apanA ajJAna vahI samajha sakatA hai, jo jJAnI hai| jJAnI kA ajJAna kyA haiviparIta jJAna, yA bhrama ! jJAna kA abhAva ajJAna nahIM hai| vaha ajJAna to jar3a ke pAsa hai, jise kabhI bhI jJAna nahIM ho paataa| cetana ke svabhAva meM yaha ajJAna raha nahIM sakatA / bhale hI jJAna kI gati viparIta cala rahI ho, parantu vaha samaya para ThIka ho sakatI hai / kisI ke pAsa bahuta sA dhana hai, to vaha dhanI hai, phira usa dhana kA galata upayoga karatA hai, to yaha bAta dUsarI hai, kintu samaya para ThIka upayoga bhI kara sakatA hai| maiM kaha rahA thA ki ajJAnavaza jise sukha samajha liyA hai aura usake pIche daur3a lagA rahe haiM, vaha bhI hamArI tIvra sukhecchA kA vyakta rUpa hai / isIlie eka dina bhagavAn mahAvIra ne kahA thA 'savvepANA suhasAyA, duhapaDikUlA' bhUmaMDala ke samasta prANI sukha cAhate haiM, sukhaM unheM priya hai, sukha kI sAdhanA kara rahe haiM, duHkha se katarAte haiN| sukha kA yaha svara kahA~ se AyA ? sukha kI kAmanA kyoM jAgI hamAre andara ? isIlie na ki sukha hamArA svarUpa hai ! svayaM sukhI rahanA, yahI hamArI sAdhanA hai| Apako koI sukhI dekha kara yaha pUche ki Apa sukhI kyoM haiM? to kyA uttara hogA ApakA ? zAyada ApakA Temprecara car3ha jAe aura Apa DA~Tate hue kaha uTheM ki tumheM isakI kyA par3I ki hama sukhI kyoM haiM ? prasanna kyoM haiM ? sukhI nahIM to kyA duHkhI raheM ? muharramI sUrata banAe baiThe raheM ? saMsAra meM mu~ha laTakAe ghUmate raheM ? yaha jIvana sukha ke lie hai, sukhI aura prasanna rahane ke lie hai / ha~sane aura ha~sAne ke lie hai, rone- cIkhane ke lie nahIM / sAdhanA meM duHkhAnubhUti kyoM ? kabhI-kabhI hamAre sAdhaka kahate haiM ki sukhI rahane kI bAta kucha samajha meM nahIM aatii| maiM pUchatA hU~ ki isameM kyA Apatti hai ? to kahate haiM-"sAdhanA karatekarate to duHkha kA anubhava hotA hai, kaSTa aura pIr3Ae~ hotI haiN| " maiM kahatA hU~ ki yadi sAdhanA karate hue duHkha kI anubhUti jagatI hai, mana khinna hotA hai, to vaha sAdhanA kaisI ? aisI duHkhamayI sAdhanA se to sAdhanA na karanA hI acchA hai| sAdhanA kA to artha hai-upAsanA ! kintu upAsanA kisakI ? apane svarUpa kI hI na ! lekina

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248 ciMtana kI manobhUmi svarUpa kyA hai ? Anandamaya ? matalaba yaha huA ki sukha kI sAdhanA karate samaya duHkha kA anubhava hotA hai, yaha to galata bAta hai / amRta pIte hue jahara - sI kar3avI ghU~Ta lagatI hai, to yA to vaha amRta nahIM hai, yA phira pInA nahIM AyA hai| sAdhanA meM to Ananda aura sukha kI rasadhArA bahanI caahie| jisa sAdhanA ke utsa se sukha kA srota na phUTe, vaha sAdhanA hI kyA / vaha to paravazatA kI sAdhanA hai, jisameM kleza aura pIr3A ke kA~Te cubhate rahate haiN| vaha svataMtra sAdhanA kadApi nahIM hai| usa sAdhanA se, jisase duHkha kI anubhUti hotI hai, kyA karma kI nirjarA ho sakegI yA nae karmoM kA baMdha ho pAegA ? jahA~ mana meM duHkha hai, vahA~ paravazatA hai, jahA~ paravazatA hai, vahA~ bandhana hai| to, vaha sAdhanA to ulaTe karmabandha kA kAraNa hI bana gaI isalie maiMne kahA ki isa sAdhanA se to sAdhanA nahIM karanA acchA hai| zarIra kA duHkhI aura kaSTamaya honA eka alaga bAta hai aura mana kA duHkhI honA alaga baat| sAdhanA zarIra kI nahIM, caitanya kI hotI hai| abhiprAya yaha hai ki yadi zarIra ko kaSTa hotA ho, bhale hI ho, vaha jar3a hai, kintu caitanya ko kaSTa nahIM honA cAhie / AtmA kI prasannatA banI rahanI caahie| maiM to kabhI-kabhI kahatA hU~ ki yadi tapasyA karane se AtmA kI prasannatA aura mana kI svasthatA banI rahatI hai, taba to ThIka hai, aura yadi AtmA kaSTa pAtI hai, mana ko kleza hotA hai, khinnatA bar3hatI hai to vaha tapasyA koI kalyANa karane vAlI nahIM hai, sirpha deha - daMDa hai, ajJAna tapa hai| AcAryoM ne ThIka hI kahA hai "so nAma aNasaNa tavo jeNa maNo'maMgulaM na ciMtei / " jeNa na iMdiyahANI jeNa ya jogA na hAyati // ' saMyama kI sAdhanA isalie kI jAtI hai ki usase AtmA meM prasannatA jagatI haiN| bhAvanAe~ zuddha, pavitra evaM zAnta rahatI haiM / yadi saMyama pAlate hue bhI bhAvanA azAnta ho, hRdaya kSubdha ho, AtmA viSaya-bhoga ke lie tar3apatI ho, vaha sAdhanA eka dhokhA bhara hai| dhokhA apanI AtmA ke sAtha bhI aura saMsAra ke sAtha bhI, jo tumheM saccA sAdhaka samajha rahA hai| bhagavAn ne batalAyA hai ki jisa sAdhaka kA mana sAdhanA ke rasa meM rama gayA hai, use sAdhanA meM Ananda AtA hai| zarIra ke kaSToM se usakI AtmA kabhI vicalita nahIM hotI / yadi kabhI mana caMcala ho bhI gayA, to use punaH zAnta aura samAdhistha kara letA hai / hamAre kucha sAdhaka yaha bhI kahate haiM ki sAdhanA meM pahale duHkha hotA hai aura bAda meM sukha ! kintu yaha to bAjArU bhASA hai| yaha nirI saudebAjI kI bAta hai, ki kucha duHkha saho to phira sukha mile| jisa sAdhanA ke Adi meM hI duHkha hai, kaSTa hai, usake madhya meM aura anta meM sukha kahA~ se janma legA ? yaha sAdhanA kI sahI vyAkhyA

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svarUpa kI sAdhanA 249 nhiiN| sAdhanA to vaha hai, jisake Adi meM bhI sukha aura prasannatA, svAgata ke lie khar3I rahe, Ananda kI lahareM uchalatI mileM aura madhya meM bhI sukha tathA anta meM bhI sukha / vAstava meM sAdhaka ke sAmane daihika kaSTa, kaSTa nahIM hote, unheM miTAne ke lie bhI usakI sAdhanA nahIM hotii| sAdhanA to hotI hai, AtmA kI prasannatA aura Ananda ke lie| eka bAra kI bAta hai| vanavAsa ke samaya yudhiSThira dhyAna-magna baiThe the| dhyAna se uThe to draupadI ne kahA "dharmarAja! Apa bhagavAn kA itanA bhajana karate haiM, itanI dera dhyAna meM baiThe rahate haiM, phira unase kahate kyoM nahIM ki ve ina kaSToM ko dUra kara deM! kitane varSa se vana-vana bhaTaka rahe haiM, kahIM Ter3he-mer3he pattharoM para rAta gujaratI hai, to kahIM kaMkaroM meN| kabhI pyAsa ke mAre galA sUkha jAtA hai, to kabhI bhUkha se peTa meM bala par3ane lagate haiN| bhagavAn se kahate kyoM nahIM ki ina saMkaToM kA ve anta kara ddaaleN|" dharmarAja ne khaa-"paaNcaalii| maiM bhagavAn kA bhajana isalie nahIM karatA ki vaha hamAre kaSToM meM hAtha bttaaeN| yaha to saudebAjI huii| maiM to sirpha Ananda ke lie bhajana karatA huuN| usake cintana se hI mere mana ko prasannatA milatI hai| jo Ananda mujhe cAhie, vaha to binA mA~ge hI mila jAtA hai, isake atirikta aura kucha mA~gane ke lie maiM bhajana nahIM krtaa|" sAdhanA kA yaha ucca Adarza hai ki vaha jisa svarUpa kI sAdhanA karatA hai, vaha svarUpa Anandamaya hai, usake jIvana meM sukha bhara jAtA hai, cAroM ora prasannatA chA jAtI hai| sukha kI isa sAdhanA se ahiMsA kA yaha svara dRr3ha hotA hai, ki tuma svayaM bhI sukhI raho aura dUsaroM ko bhI sukhI rahane do| 'sva' aura 'para' ke sukha kI sAdhanA hI apane svarUpa kI saccI ArAdhanA hai| jo svayaM hI muharramI sUrata banAe rahatA hai, vaha dUsaroM ko kyA khuza rakhegA ? svayaM ke jIvana ko hI jo bhAra ke rUpa meM Dho rahA hai, vaha saMsAra ko jIne kA kyA sambala degA ? isalie sAdhanA antarmukhI honI caahie| svayaM jIe~, aura dUsaroM ko jIne deM, svayaM khuza raheM aura dUsaroM ko khuza rahane deN| kisI kI khuzI aura prasannatA ko lUTane kI koziza na kreN| svatantratA kI bhAvanA : AtmA kI tIsarI bhAvanA, svatantratA kI bhAvanA hai| yaha bAta to hama yuga-yuga se sunate Ae haiM ki koI bhI AtmA bandhana nahIM caahtii| vizva meM bandhana aura mukti kI laDAI sirpha sAdhakoM ke kSetra meM hI nahIM, balki jIvana ke hara eka kSetra meM cala rahI hai| koI bhI gulAma rahanA nahIM caahtaa| hara koI svatantra rahanA pasanda karatA hai| eka deza dUsare deza kI gulAmI aura adhikAra meM nahIM rahanA cAhatA, eka jAti dUsarI jAti ke dabAva meM rahanA pasanda nahIM krtii|

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1 250 ciMtana kI manobhUmi AjAdI aura gulAmI ke sAtha yaha bhI bAta samajha lenA Avazyaka hai ki hamArI bhAvanAe~ arthAt manuSya kI bhAvanAe~ gulAmI aura muhabbata ke dAyare meM, bilakula alaga-alaga haiN| jaba taka putra ke dila meM pitA ke prati prema aura bhakti hai, jaba taka bhAI kA bhAI ke prati prema hai, taba taka vaha usakI sevA aura minnateM karane ko taiyAra rahatA hai / kabhI usake mana meM isa taraha kI kalpanA nahIM uThatI ki maiM kisI gulAmI kara rahA hU~ / kintu jaba prema kA sambandha TUTa jAtA hai, to vaha eka bAta bhI usakI nahIM mAnanA caahtaa| hara bAta ko vaha gulAmI kI dRSTi se dekhane laga jAtA hai| pati-patnI meM jaba taka prema hai, donoM eka-dUsare kI hajAra-hajAra sevAe~ karane ko taiyAra rahate haiM, para patnI ke mana meM bhI jaba yaha A gayA ki pati mujhe gulAma samajhatA hai, apanI dAsI samajhatA hai, to vaha bhI akar3a jAtI hai| usake lie apanA balidAna nahIM kara sakatI / gulAmI kI anubhUti ke sAtha hI usakI svatantratA samApta ho jAtI hai aura svatantratA ko koI bhI prANI kisI bhI mUlya para khonA nahIM cAhatA / hamAre yahA~ mAnava sabhyatA ke Adiyuga kA prasaMga AtA hai| bharata aura bAhubali sage bhAI the, bar3A prema thA donoM meN| bAhubali hara kSaNa bharata kI sevA meM rahate the, unakA sammAna karate the aura unheM prANoM se bhI adhika cAhate the| para, jaba bharata cakravartI banate haiM aura bAhubali ko kahalAte haiM ki Ao, hamArI sevA karo, vaphAdArI kI zapatha lo, to bAhubali kahate haiM, hamArA to prema kA sambandha calA hI AyA hai, bhAI kI sevA meM sadA tatpara rahU~gA hI, kintu yaha naI bAta kyA A gaI ? bhAI ke nAte hama hajAra sevA kara sakate haiM unakI / hAtha jor3e unakI sevA meM dinarAta khar3e raha sakate haiM, para yadi vaha sevaka ke nAte mujhe bulAnA cAhate haiM, to, bhAI to kyA maiM apane bApa kI bhI sevA karanA svIkAra nahIM krtaa| basa, yuddha zurU ho gayA aura jo kucha huA, vaha Apako mAlUma hI hai| usane apanI svatantratA nahIM becii| anta meM vijaya prApta karake bhI jaba dekhA ki vAstava meM bharata ko cakravartI honA hai, to jIte hue sAmrAjya ko bhI lAta mArakara cala pdd'e| svatantratA : AtmA kA svabhAva hai : abhiprAya yaha hai ki hara AtmA meM svatantra rahane ko vRtti bar3I prabala hai| prema ke vaza vaha kisI kA ho sakatA hai, para gulAma bana kara kisI ke bandhana meM nahIM rahanA caahtaa| kyoM nahIM rahanA cAhatA ? isakA bhI yahI eka uttara hai ki svatantratA AtmA kA svabhAva hai, svarUpa hai aura usakA adhikAra hai / svatantratA hamArA janmasiddha adhikAra hai, yaha nArA bhAratIya saMskRti kA nArA hai, dharma aura saMskRti kA svara hai / eka jar3a padArtha ko Apa kisI DibiyA meM banda karake rakha dIjie vaha hajAra varSa taka bhI rakhA rahegA, to bhI koI halacala nahIM macAegA, AjAdI ke lie saMgharSa nahIM karegA, kintu yadi kisI kSudrakAya cUhe ko bhI piMjar3e meM DAla diyA jAe, to

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svarUpa kI sAdhanA | 251 vaha bhI chaTane ke lie chaTapaTAne laga jAtA hai| do kSaNa meM hI vaha uchalakUda macAne laga jAtA hai| isase yaha spaSTa hotA hai ki svatantra rahanA AtmA kA, cetana kA, svabhAva hai| svabhAva se viparIta vaha kabhI nahIM jA sktii|| hama sAdhanA ke dvArA mukti kI bAta kyoM karate haiM ? mokSa kI apekSA bAhara meM svarga kI mohakatA adhika hai, bhogavilAsa hai, vahA~ aizvarya kA bhaNDAra hai, phira svarga ke lie nahIM, kintu mukti ke lie hI hama sAdhanA kyoM karate haiM ? mokSa meM to apsarAe~ bhI nahIM haiM, nRtya-gAyana bhI nahIM hai ? bAta yaha hai ki yaha bhautika sukha bhI to AtmA kA bandhana hI hai| deha bhI bandhana hai, kAma, krodha, mamatA Adi bhI bandhana haiM, vikAra aura vAsanA bhI bandhana hai aura AtmA ina saba bandhanoM se mukta honA cAhatI hai ? bhautika pralobhanoM aura lAlasAoM ke bIca hamArI AjAdI daba gaI hai| sukhasuvidhAoM se jIvana paMgu ho gayA hai, ina sabase mukta honA hI hamArI AjAdI kI lar3AI kA dhyeya hai| isIlie hamArI sAdhanA mukti ke lie saMgharSa kara rahI hai| mukti hamArA svabhAva hai, svarUpa hai| vahA~ kisI kA bandhana nahIM, kisI kA Adeza nhiiN| AcArya jinadAsa ne kahA hai--'na anno ANAyavvo' tU dUsaroM para anuzAsana mata kr| Adeza mata claa| apanA kAma svayaM kr| jaisA tujhe dUsaroM kA Adeza aura zAsana apriya lagatA hai, vaise hI dUsaroM ko bhI smjh| koI kisI ke hukuma meM, gulAmI meM rahanA pasanda nahIM krtaa| __kucha loga amIrI ke madhura-svapnoM meM rahate haiN| pAnI pilAne ke lie naukara, khAnA khilAne ke lie bhI naukara, kapar3e pahanAne ke lie bhI naukara, maiMne yahA~ taka dekhA hai ki yadi jUte pahanane haiM, taba bhI naukara ke binA nahIM pahane jaate| yaha ijjata hai yA gulAmI ? yadi yaha ijjata hai bhI to kisa kAma kI hai vaha ijjata, jahA~ manuSya dUsaroM ke adhIna hokara rahatA hai| Aja kA mAnava bhI svatantratA kI bAta karatA hai, para vaha dina pratidina yaMtroM kA gulAma hotA jA rahA hai| yaMtroM ke binA usakA jIvana paMgu ho gayA hai| vijJAna kA vikAsa avazya huA hai, jIvana ke lie usakA upayoga bhI hai, para jIvana ko ekadama usake adhIna to nahIM ho jAnA cAhie na ? idhara hama svatantratA kI bAta karate haiM aura udhara parAzrita hote cale jA rahe haiN| anna Adi. Avazyaka vastuoM ke mAmale meM bhI deza Aja paramukhApekSI ho rahA hai| yadyapi hamArA cintana ina saba paravazatAoM ko tor3ane ke lie prayatna kara rahA hai| kyoMki use svatantra rahanA hai, apane svarUpa meM jAnA hai, aakhir| rAjanItika AjAdI, sAmAjika AjAdI aura Arthika AjAdI tathA ina sabake Upara aMta meM AdhyAtmika AjAdIhamAre sAmane yaha Adarza hai| hameM isI ora bar3hanA hai, apane svarUpa kI ora jAnA hai| jijJAsA : cetana kA dharma : cauthI vatti hai-jijJAsA kii| jJAna pAne kI icchA hI jijJAsA hai, sukha aura svatantratA kI bhAvanA kI taraha yaha bhI naisargika bhAvanA hai| caitanya kA lakSaNa hI jJAna

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252 | ciMtana kI manobhUmi hai / ' jIvo uvaoga lakkhaNo' bhagavAn mahAvIra kI vANI hai ki jIva kA svarUpa jJAnamaya hai| isake do kadama aura Age bar3hakara, yahA~ taka kaha diyA gayA hai ki jo jJAna hai, vahI AtmA hai, jo AtmA hai, vahI jJAna hai' je AyA se vinnAyA, je vinnAyA se aayaa|' vaidika paramparA meM bhI yahI svara mukharita huA-- 'prajJAnaM brahma / ' matalaba yaha hai, ki jJAna koI alaga vastu nahIM hai, jo cetana hai, vahI jJAna hai / choTe-choTe bacce jaba koI cIja dekhate haiM, to pUchate rahate haiM ki yaha kyA hai ? vaha kyA hai ? hara bAta para unake praznoM kI jhar3I lagI rahatI hai| Apa bhale uttara dete-dete taMga A jAe~, para vaha hai ki pUchatA - pUchatA nahIM thakatA, vaha sRSTi kA samasta jJAna apane andara meM bhara lenA cAhatA hai, saba kucha jAna lenA cAhatA hai / vaha aisA kyoM karatA hai ? jAnane kI itanI utkaNThA usameM kyA jAga par3I hai ? isakA mUla kAraNa yahI hai ki jAnanA usakA svabhAva hai / jijJAsA prANimAtra kA dharma hai| bhUkha laganA jaise zarIra kA svabhAva hai, vaise hI jJAna kI bhUkha jaganA, AtmA kA svabhAva hai| kisI bhI anajAnI naI cIja ko dekha - sunakara hamAre mastiSka meM 'kyA ? kyoM ? kisalie ?' ke prazna khar3e jo jAte haiN| hama usa naI vastu ko, anajAnI cIja ko jAnanA cAhate haiM / jaba taka nahIM jAna pAte, mana ko zAnti nahIM ho pAtI, samAdhAna nahIM ho paataa| tAtparya yaha hai ki jaba taka jijJAsA jIvita hai, taba taka hI hamArA jIvana hai| jaba anna se aruci huI, bhUkha samApta huI, to samajha lIjie aba TikaTa buka ho gayA hai, agalI yAtrA zurU hone ko hai / jaba jAnane kI vRtti samApta huI, to jJAna kA daravAjA banda ho jAtA hai, jIvana kI pragati aura unnati ruka jAtI hai, AtmA ajJAna meM ThokareM khAne laga jAtI hai, vikAsa avaruddha ho jAtA hai / jAnane kI yaha vRtti bacce meM bhI rahatI hai, yuvaka meM bhI jagatI hai aura bUr3hoM meM bhI hotI hai| hara eka hRdaya meM yaha vRtti jagatI rahatI hai / vaha jo dekhatA hai, sunatA hai, usakA vizleSaNa karanA cAhatA hai| usakA ora-chora jAnanA cAhatA hai, binA jAne usakI tRpti nahIM hotI / jijJAsA : jJAna kA bhaMDAra : : Agama meM hama par3hate haiM ki gaNadhara gautama ne amuka vastu dekhI, amuka bAta sunI, to mana meM saMzaya paidA huA, kutUhala paidA huA 'jAya saMsaye, jAya kouhale' aura isa saMzaya kA samAdhAna karane turanta prabhu ke caraNoM meM pahu~ca jAte aura pahu~cate hI yaha prazna kara dete ki 'kahameyaM bhante / - "prabho / yaha bAta kaise hai ? isameM satya kyA hai ?" gautama gaNadhara ke praznoM kA vizAla krama hI jaina sAhitya aura darzana ke vikAsa kI sudIrgha paramparA hai| maiM to kabhI-kabhI socatA hU~, 'mahAn Agama vAGgamaya meM se yadi gautama ke praznottara evaM saMvAda nikAla die jAe~, to phira Agama sAhitya meM kucha raha nahIM jAegA / yoropa ke a~grejI sAhitya meM jo sthAna zeksapiyara ke sAhitya kA hai, saMskRta sAhitya meM jo sthAna kAlidAsa ke sAhitya kA hai, jaina AgamoM meM vahI sthAna gautama ke saMvAdoM kA hai| gautama ke prazna aura saMvAda jaina AgamoM kI AtmA

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svarUpa kI sAdhanA | 253 hai| maiM kahanA yaha cAhatA thA, ki isa sAhitya kI preraNA kyA hai ? kahA~ se uThatI hai isake nirmANa kI dhvani ? gautama kI jijJAsA se, saMzaya se| jo saMzaya jJAnAbhimukha hotA hai, vaha burA nahIM hotaa| pazcima ke dArzanika to darzana kI utpatti aura vikAsa saMzaya se hI mAnate haiN| kyA ? kaise ? kisalie? yaha darzana ke vikAsa ke mUla-sUtra haiM, yahI sUtra vijJAna kA bhI janaka hai| bhAratIya vicAraka ne to yahA~ taka kaha diyA 'nahi saMzayamanAruhya naro bhadrANi pazyati' saMzaya kie binA manuSya kalyANa ke darzana hI nahIM kara sktaa| purAne AcArya granthoM kA nirmANa karate samaya sabase prathama usakI pRSThabhUmi, jijJAsA para khar3I karate haiM-'athAto dharma-jijJAsA,'-aba dharma kI jijJAsA, jAnane kI icchA prArambha kI jAtI hai| isa prakAra darzana aura dharma ke sAhitya kA nirmANa huA hai, jijJAsA se| sirpha sAhitya ke vikAsa kI bAta maiM nahIM karatA, mAnavajAti kA vikAsa bhI jijJAsA ke AdhAra para hI haA hai| jijJAsA ne makhe ko vidvAn banAyA hai, ajJAna ko jJAna diyA hai| hara eka AtmA meM jijJAsA paidA hotI hai, vaha usakA samAdhAna cAhatI hai aura vikAsa karatI jAtI hai| bAta yaha huI ki sukha kI icchA aura svatantratA kI bhAvanA kI taraha, jijJAsA bhI AtmA kI sahaja bhAvanA hai, svabhAva hai, usase kisI ko rokA nahIM jA sktaa| pratyeka prANI Izvara hai : pA~cavIM bhAvanA--prabhutA kI hai| pratyeka prANI cAhatA hai ki saMsAra meM vaha svAmI banakara rahe, Izvara banakara rhe| cU~ki AtmA ko jaba paramAtmA mAnA gayA hai, Izvara kA rUpa mAnA gayA hai, to isakA matalaba yahI huA ki vaha apane Izvaratva ko vikasita karanA cAhatA hai| Izvara kA artha hI hai svAmI, samartha aura prbhu| isalie prabhutA cAhanA, koI galata bAta nahIM hai, yaha to AtmA kA svabhAva hai| __ ghara meM eka baccA hai, AjAdI se rahatA hai, bAdazAha banakara rahatA hai, vaha bhI jaba dekhatA hai ki ghara meM usakA apamAna kiyA jA rahA hai, usakI bAta sunI nahIM jAtI hai to vaha tilamilA uThatA hai, usakA 'mUDa' bigar3a jAtA hai| bahU bhI ghara meM jaba AtI hai aura dekhatI hai ki isa ghara meM use sammAna nahIM mila rahA hai, sAsa, sasura Adi use dAsI kI taraha samajha rahe haiM, to vizAla aizvarya hote hue bhI. vaha ghara usake lie 'naraka' ke samAna bana jAtA hai| vaha yahI kahegI 'dhana ko cA, jahA~ sammAna nahIM, vahA~ jInA kaisA? sukha kaisA? sahastrarUpI sAdhanA sAdhanA kI pavitra srotasvinI sahasradhArA ke rUpa meM bahatI rahI hai| jIvana ko yadi hama eka kheta ke rUpa meM dekheM, to usa kheta meM hajAroM-hajAra per3a-paudhe haiM, unheM sarasabja rakhane ke lie, sAdhanA kI hajAroM-hajAra dhArAeM bahatI rahanI cAhie, unake zItala madhura jala kA sparza jIvana ke kheta meM satata hotA rahanA caahie|

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254 ciMtana kI manobhUmi jisa prakAra khetI meM kabhI eka hI cIja nahIM boI jAtI, saikar3oM-hajAroM prakAra ke bIja boe jAte haiM, sarvAMga khetI kI jAtI hai, usI prakAra jIvana kI sAdhanA kabhI ekAMgI nahIM hotI, vaha sarvAMgINa hotI hai| hamArI AtmA kA svarUpa ananta guNAtmaka hai| AcArya mAgha nandI ne isa sambandha meM kahA hai "anantaguNasvarUpo'ham:". yaha AtmA ananta guNoM kA akSaya koSa hai, yaha bAta kahane para bhI jaba dArzanika AcArya ko lagA ki abhI bAta pUrI kara nahIM sakA hU~, AtmasvarUpa kA paricaya pUrNarUpeNa nahIM de sakA hU~, to unhoMne uparyukta sUtra ko parivardhana ke sAtha punaH duharAyA "anntaanntgunnsvruupo'hm|" ananta kA, ananta-ananta guNoM kA, samavAya hai yaha aatmaa| ananta ko ananta se guNana karane para anantAnanta hotA hai| sarvAMga sundaratA : _ ananta ko ananta bAra duharAne kA samaya na Apake pAsa hai aura na mere paas| isa jIvana meM kyA, ananta janmoM taka prayatna karane para bhI hama usake ananta svarUpa ko duharA nahIM skte| abhiprAya yaha hai ki jIvana jo anantAnanta guNoM kA samavAya hai, usakI sarvAMga sundaratA prasphuTita honI cAhie, usake vibhinna rUpoM kA vikAsa honA caahie| agara jIvana kA vikAsa ekAMgI rahA, jIvana meM kisI eka hI guNa kA vikAsa kara liyA aura anya guNoM kI upekSA kara dI gaI, to vaha vikAsa, vastuta: vikAsa nahIM hogA, * usase to jIvana beDaula evaM anagar3ha ho jaaegaa| __ kalpanA kIjie, koI aisA vyakti Apake sAmane Aye, jisakI A~kheM bahuta sundara haiM, tejasvI hai, para nAka bar3I beDaula hai, to kyA vaha A~khoM kI sundaratA Apake mana ko acchI lagegI ? kisI AdamI ke hAtha sundara haiM, kintu paira beDaula haiM, kisI kA mukha sundara hai, kintu hAtha-paira kurUpa aura beDaula haiM, to isa prakAra kI sundaratA, koI sundaratA nahIM hotI, sundaratA vahI mana ko bhAtI hai. A~khoM ko suhAtI hai, jo sarvAMga sundara hotI hai| jaba samasta avayavoM kA, aMgopAMgoM kA ucita rUpa se nirmANa aura vikAsa hotA hai, tabhI vaha sundaratA,sundaratA kahalAtI hai| jIvana kI sundaratA : jisa prakAra tana kI sarvAMga sundaratA apekSita hotI hai, usI prakAra mana aura jIvana kI bhI sarvAMga sundaratA apekSita hai| jIvana kA rUpa bhI sarvAMga sundara honA caahie| vaha jIvana hI kyA, jisakA eka koNa sundara ho aura anya hajAroM lAkhoM koNa asundara tathA abhadra hoN| .

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- svarUpa kI sAdhanA | 255 __eka manuSya hai, sevA bahuta karatA hai, rAta dina sevA meM juTA rahatA hai, sevA ke pIche-khAnA-pInA saba kucha bhulA detA hai, para jaba bolatA hai, to kar3avA jhr| sunane vAloM ke kaleje jala jAte haiN| vicAra-kIjie, vaha sevA kisa kAma kI huI ? kucha loga vANI se bolate haiM to aisA lagatA hai ki barpha meM cInI ghola rahe haiM, bahuta mIThe, zItala, ziSTa aura sundr| kintu hRdaya meM dekho to, sarvanAza kI kaiMcI cala rahI hotI haiM, barbAda kara dene kI ArA mazIna cala rahI hotI hai| kisI bhole bhAle garIba kA minaToM meM hI saba kucha sApha kara DAlate haiN| to, bhalA yaha mIThI vANI bhI kisa kAma kI? bAta yaha hai ki karma ke sAtha mana bhI sundara honA cAhie, vANI bhI madhura honI caahie| mana, vANI aura karma kA samyak santulana honA cAhie, tabhI unameM sarvAMgINatA AegI aura tabhI ve sundara lgeNge| tInoM kI sundaratA hI jIvana kI sundaratA hai aura tInoM kA vaiSamya jIvana kI kurUpatA hai| namratA aura saralatA : eka sajjana haiM, bar3e hI namra! kabhI garma nahIM hote, U~ce nahIM aate| lAkha kar3avI bAta kaha lIjie, jhukate hI cale jAe~ge, para jhukate-jhukate AkhirI dAva lagAe~ge ki sAmane vAlA cAroM khAne citt| bar3I kuTilatA, dhUrtatA bharI rahatI hai, unake mana meN| namratA, kuTilatA chipAne kA eka kavaca mAtra hai, dhokhe kI TaTTI hai! usa namra vyakti ko Apa kyA kaheMge-cItA hai, dhUrta hai| cU~ki Apa jAnate haiM "namana namana meM pharka hai, saba sarikhA mata jaan| . dagAbAja dUno namai, cItA cora kmaan||" kevala jhuka jAnA koI namratA nahIM hai| zikAra ko dekha kara cItA bhI jhukatA hai, mAlika ko jagA dekhakara cora bhI jhuka-jhuka kara chaDUMdara kI taraha kinAre-kinAre nikala jAtA hai, aura kamAna (dhanuSa) bhI tIra pheMkane se pahale itanA jhukatA hai ki duharA ho jAtA hai| para kyA vaha namratA hai, vaha koI sadguNa hai? jI nahIM! mujhase pahale hI Apa nirNaya de rahe haiM ki 'nahIM' kyoMki vaha ekAMgI vinamratA hai, usake sAtha mana kI saralatA nahIM hai, hRdaya kI pavitratA nahIM hai| ekAMgI vizeSatA, sadguNa nahIM ho sakatI, sarvAMga vaiziSTya hI sadguNa kA rUpa le pAtA hai| namratA ke ananta rUpa : : Apa kaheMge ki jIvana meM samagratA AnI cAhie, yaha bAta to ThIka hai, para eka sAtha hI yaha samagratA evaM saMpUrNatA kaise A sakatI hai ? samagra guNoM ko eka sAtha kaise apanA sakate haiM ? maiM mAnatA hU~, yaha eka samasyA hai, kAphI bar3I samasyA hai| yadi gaMgA ke samUce pravAha ko eka hI cullU meM bharanA cAheM, to nahIM bhara sakate, sumeru ko eka hI hAtha se

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256 | ciMtana kI manobhUmi uThAkara tolanA cAheM, to yaha asambhava hai| eka hI chalAMga meM yadi samudra ko lA~ghane kA prayatna karate haiM, to yaha eka buddhibhrama hI kahA jAegA para bAta yaha hai ki ekAMza grahaNa ke sAtha hamArI buddhi usa eka aMza meM hI kendrita nahIM honI cAhie, sarvAMza grahaNa kA udAtta dhyeya hamAre sAmane rahanA caahie| hameM bU~da meM hI baMda nahIM ho jAnA hai, sumeru kI talahaTI ke eka patthara para hI samAdhistha nahIM ho jAnA hai| hAtha meM cAhe eka bU~da hai, para hamArI dRSTi gaMgA ke sampUrNa pravAha para hai, pairoM ke nIce sirpha eka phuTa bhUmi hai, kintu hamArI kalpanA sumeru kI coTI ko chU rahI hai, to maiM mAnatA hU~ ki yaha ekAMza grahaNa, sarvAMza grahaNa kI hI eka prakriyA hai / ataH jIvana kI, dharma kI evaM satya kI sarvAMgatA ko sparza karane kA vyApaka evaM samyak dRSTikoNa hamAre pAsa honA caahie| namratA isakA AdhAra hai / yaha eka aisA guNa hai ki usameM se cAhe jitane guNoM kA rUpa Apa nikhAra sakate haiN| usake ananta svarUpa haiM, ananta dhArAe~ haiM--Apa cAhe jisa rUpa ko dhIre-dhIre jIvana meM vyakta kara sakate haiN| ahiMsAH namratA kA eka rUpa : ahiMsA bhI namratA kA hI eka rUpa hai| mana kI komalatA, hRdaya kI pavitratA, vANI kI madhuratA, ye saba namratA ke hI svarUpa haiN| mana kI pavitratA ke binA namratA adhUrI hai, vANI kI madhuratA ke binA namratA laMgar3I hai| yadi mana meM komalatA aura saralatA nahIM hai, to namratA pizAca kA - sA beDaula rUpa hai aura ye saba guNa milakara hI to ahiMsA ko banAte haiN| komalatA aura madhuratA ke binA ahiMsA kA astitva bhI kyA hai ? sRSTi ke samasta caitanya ke sAtha jaba taka AtmAnubhUti nahIM jagatI, taba taka ahiMsA ke vikAsa kA avasara hI kahA~ hai? vaiyaktika cetanA jaba samaSTi-cetanA ke sAtha ekAkAra hotI hai, to mana sneha, saralatA evaM komalatA se sarAbora ho jAtA hai aura yahI to ahiMsA kA samagrarUpa hai, sarvAMgINa vikAsa hai / vyakti jaba apane se Upara uThakara samaSTi ke sAtha aikyAnubhUti karane lagatA hai - Ayatule payAsu' (AcArAMga ) arthAt sabako Atmatulya samajhane kA sUtra jaba jIvana meM sAkAra hone lagatA hai, taba ahiMsA apane samagra rUpoM ke sAtha vikAsa pAtI hai / ahiMsA ke sambandha meM yaha eka bar3I bhrAnti hai ki vaha sAdhu-saMtoM ke jIvana kA Adarza hotI hai, gRhastha jIvana meM usakA vikAsa nahIM ho sktaa| kiMtu merA vicAra hai ki ahiMsA ke vikAsa aura prayoga kI saMbhAvanA jitanI gRhastha jIvana, pArivArika jIvana meM hai, utanI anyatra kahIM hai hI nahIM / pArivArika bhUmikA para koI bhAI-bahana haiM, koI pitA-putra haiM, koI mA~-beTI haiM, koI sAsa-bahU haiM, koI pati-patnI haiN| ina sAre sambandhoM kI bhASA pArivArika evaM sAmAjika bhASA hai| kahA jA sakatA hai ki isa bhASA meM rAga hai, mohaM hai aura isalie

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svarUpa kI sAdhanA 257 baMdhana bhI hai / parantu merI dRSTi kucha aura hai| rAga bhASA meM nahIM, bhAvanA meM hotA hai, baMdhana dRSTi meM hotA hai / yadi inhIM zabdoM ke sAtha hamArI cetanA kA virATa svarUpa jur3A huA ho, hamArI samaSTigata cetanA kA spaMdana inameM ho, to ye hI udAtta prema aura vAtsalya ke paricAyaka ho sakate haiN| inhIM zabdoM ke nAda meM karttavya kI udAtta pukAra aura preraNA sunI jA sakatI hai| naMdI sUtra meM jahA~ tIrthaMkaroM kI stuti kI gaI hai, vahA~ bhAva vibhora zabdoM meM kahA gayA hai- 'jayai jagapiyAmaho bhayava' - jagat ke pitAmaha bhagavAn kI jaya ho| bhagavAn ko jagata kA pitAmaha arthAt dAdA kahA hai| isa zabda ke sAtha vAtsalya kI kitanI ujjvala dhArA hai| ziSya ke lie 'vatsa' (putra) zabda kA prayoga AgamoM meM aneka sthAna para hotA rahA hai, kyA isa zabda meM kahIM rAga kI gandha hai ? nahIM, ina zabdoM ke sAtha pArivArika cetanA kA udAttIkaraNa huA hai, pArivArika bhAva virAT artha meM prayukta huA hai| manuSya jAti kI virAsata : maiM mAnatA hU~, manuSya jAti bhAgyazAlI hai, jisameM pArivArika cetanA kA vikAsa hai| anya kauna-sI jAti evaM yoni hai, jahA~ pArivArika bhAva hai ? eka-dUsare ke prati samarpita hone kA saMkalpa hai ? naraka meM asaMkhya- asaMkhya nAraka bhare par3e haiN| eka pIr3A se rotA hai, to dUsarA dUra khar3A dekha rahA hotA hai / koI kisI ko sAMtvanA dene vAlA nahIM, kisI ke A~sU poMchane vAlA nhiiN| eka prakAra kI ApAdhApI, lUTakhasoTa, yahI to naraka kI kahAnI hai| jisa jIvana meM isa prakAra kI ApAdhApI hotI hai, use yahA~ bhI to hama naraka hI kahate haiN| kisI ke duHkha-sukha se kisI ko lagAva nahIM, kyA vahA~ kisI pArivArika bhAva kA spandana sambhava hai ? pazu jAti meM to parivAra kI koI kalpanA hI nahIM, thor3A-bahuta hai to kucha kAla taka kA mAtRtva bhAva jarUra mila jAtA hai, para usameM bhI udAtta cetanA kI sphuraNA aura vikAsa nahIM hai| devatAoM meM jise hama sukha kI yoni mAnate haiM, vahA~ bhI kahA~ hai pArivArikatA ? vahA~ mAtRtva to kucha hai hI nahIM, pati-patnI jarUra hote haiM, patnI ke lie saMgharSa bhI hote haiM, parantu pati-patnI kA jo udAra bhAva hai, karttavya aura uttaradAyitva kA jo uccatama Adarza hai, vaha to nahIM hai devayoni meM ? zArIrika bubhukSA aura moha kI eka tar3apa ke sivA aura hai kyA devatAoM meM ? deviyoM ko curAnA, unakA upabhoga karanA aura phira kahIM chor3a denA, kucha deva to isI manoroga ke zikAra haiN| isalie maiM manuSya jAti ko hI eka zreSTha aura bhAgyazAlI jAti mAnatA hU~, jisameM virAT pArivArika cetanA kA vikAsa huA hai, sneha evaM sadbhAva ke amRta srota bahe haiM, udAtta aura sAtvika sambandhoM ke sudRr3ha AdhAra bane haiM, tathA samarpaNa kA pavitra saMkalpa jagA hai / pArivArika bhAvanA kA vikAsa : bhagavAn RSabhadeva ko hama isa yuga kA AdipuruSa mAnate haiN| kisalie ? isIlie to ki unhoMne vyaSTi kendrita mAnava jAti ko samaSTigata cetanA se pUrNa

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258 ciMtana kI manobhUmi kiyA, manuSya ko parivAra-kendrita rahanA sikhAyA, use sAmAjika karttavya va dAyitva kA bodha diyaa| bhagavAn RSabhadeva ke pUrva ke yuga meM vyakti to the, kintu parivAra nahIM thaa| yadi do prANiyoM ke sahavAsa ko aura unase utpanna yugala saMtAna ko hI parivAra kahanA cAheM, to bhale kaheM, para nizcaya hI usameM pArivArikatA nahIM thii| parivAra kA bhAva nahIM thaa| ve yugala pati-patnI ke rUpa meM nahIM, balki nara-nArI ke rUpa meM hI eka dUsare ke nikaTa Ate the| zArIrika vAsanA ke sivAya unameM aura koI AtmIya sambandha nahIM thaa| ve sukha-duHkha ke sAthI nahIM the, pArasparika uttaradAyitva kI bhAvanA unameM nahIM thI yA to unameM cetanA kA UvIkaraNa nahIM huA thA, athavA vaha cetanA bikharI haI, TUTI huI thI aura apane Apa meM simaTI huI bhI thii| bhagavAn RSabhadeva ne hI usa vyakti kendrita cetanA ko samaSTi ke kendra kI ora mor3A, kartavya aura uttaradAyitva kA saMkalpa jagAyA, eka-dUsare kI sukha-duHkhAtmaka anubhUti kA sparza unheM karavAyA, kahanA cAhie, nirapekSa mAnasa ko saMvedanazIla banAyA, vyaktigata hRdaya ko sAmAjikatA ke sUtra meM jodd'aa| isalie jaina saMskRti unheM--'prathamabhUmipatiH prathamo yatiH' kaha kara pukAratI hai, prathama rASTra nirmAtA aura dharma kA AdikartA kahakara abhinandana karatI hai| bhagavAn RSabhadeva ne jisa pArivArika cetanA kA vikAsa kiyA, vaha ahiMsA aura maitrI kA vikAsa thaa| yaha bAta maiM mAnatA hU~ ki pArivArika cetanA meM rAga aura moha kI vRtti jaga jAtI hai, hamArA sneha aura prema daihika AdhAra para khar3A ho jAtA hai, kintu phira bhI itanA to mAnanA hI hogA ki usake talachaTa meM to ahiMsA kI sUkSma bhAvanA kahIM avazya milegI, karuNA aura maitrI kI koI kSINa-dhArA bahatI huI avazya milegii| palAyanavAdI manovRttiH pArivArika cetanA meM mujhe ahiMsA aura karuNA kI jhalaka dikhAI detI hai samarpaNa aura sevA kA Adarza nikharatA huA-sA lagatA hai| prAcIna bhAratIya samAja vyavasthA meM cAra prakAra ke RNa kI carcA milatI hai| kahA jAtA hai ki pratyeka manuSya paidA hote hI ye cAroM taraha ke RNa apane sAtha lekara AtA hai| deva RNa-(devatAoM kA RNa), RSiRNa (RSiyoM kA RNa), pitRRNa (pUrvajoM kA RNa) aura manuSya RNa (parivAra, samAja va par3osI manuSyoM kA RNa) kucha uttarakAlIna granthoM meM tIna RNa prasiddha haiM--deva RNa, RSi RNa aura pitR Rnn| kintu prArambha meM cAra riNa mAne jAte the jaisA ullekha prApta haiRNaM ha vai jAyate yo'sti| sa jAyamAno eva devebhya RSibhyaH pitRbhyo manuSyebhyaH -zatapatha brAhmaNa, 1,7, 2, 1

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svarUpa kI sAdhanA | 259 RNa kA artha yahI hai ki manuSya janma lete hI sAmAjika evaM pArivArika kartavya va uttaradAyittva ke sAtha ba~dha jAtA hai| manuSya RNa kA spaSTa matalaba yaha hai, ki manuSya kA manuSya ke prati eka svAbhAvika upakAra va dAyitva hotA hai, eka kartavya kI jimmedArI hotI hai, jisase vaha kabhI bhI kisI bhI sthiti meM bhAga nahIM sktaa| yadi usa RNa ko binA cukAe bhAgatA hai, to vaha sAmAjika aparAdha hai, eka naitika corI hai| isa vicAra kI pratidhvani jaina AcArya umAsvAti ke zabdoM meM bhI gUMja rahI hai-"parasparopagraho jiivaanaam| pratyeka prANI eka dUsare prANI se upakRta hotA hai, usakA AdhAra va Azraya prApta karatA hai| yaha prAkRtika niyama hai| jaba hama kisI kA upakAra lete haiM, to use cukAne kI bhI jimmedArI hamAre Upara A par3atI hai| yaha AdAna-pratidAna kI sahaja vRtti hI manuSya kI pArivArikatA evaM sAmAjikatA kA mUla kendra hai| usake samasta kartavyoM, tathA dharmAcaraNoM kA AdhAra hai| yadi koI isa pArivArika evaM sAmAjika bhAvanA meM moha tathA rAga kI gaMdha batAkara bhAgane kI bAta kahatA hai, to maiM use palAyanavAdI manovRtti khuuNgaa| yaha sirpha uthalA huA ekAMgI ciMtana hai| vaha vikAsa prApta vyakti ko punaH guhA-mAnava kI ora khIMcane kA eka duSprayatna mAtra hai| isa rAga aura moha se bhAganA hI abhISTa hotA, to bhagavAn RSabhadeva svayaM pahala karake pArivArika vyavasthA kI nIMva nahIM ddaalte| yadyapi vivAha ko Aja taka kisI ne AdhyAtma-sAdhanA kA rUpa nahIM diyA, kintu dharma-sAdhanA kA eka sahAyaka kAraNa avazya mAnA hai| gRhasthAzrama ko sAdhu jIvana kA AdhAra kyoM batAyA hai ? isalie ki usameM manuSya kI sAmAjika cetanA sahasrarUpI hokara vikasita hotI hai| manuSya ne kevala vAsanA pUrti ke lie hI vivAha nahIM kiyaa| vaha to ApakI cAlU bhASA ke anusAra kahIM bhI 'prAsuka rUpa' meM kara sakatA thA, kintu isa vRtti ko bhagavAn ne asAmAjika batAyA, mahApApa kA rUpa diyA, aura pati-patnI sambandha ko eka pavitra naitika Adarza ke rUpa meM maanaa| isa sambandha meM eka bAta aura batAdU~ ki jaina AcAra darzana ne strI ke prati rAga ko apavitra rAga mAnA hai, jabaki sva-strI ke rAga ko pavitra rAga ke rUpa meM liyA hai| yaha bAta isalie mahattva kI hai, cU~ki jaina-darzana ko logoM ne vairAgiyoM kA darzana samajha liyA hai| kucha loga ise bhagor3oM kA darzana kahate haiM, jisakA siddhAnta hai ki ghara bAra, parivAra chor3akara jaMgala meM bhAga jaao| yaha eka bhrAnti hai, mahaja galata samajha hai| jaina darzana, jisakA prANa ahiMsA hai, manuSya ko sAmAjika, pArivArika aura rASTrIya Adarza kI bAta sikhAtA hai; karuNA, sevA, samarpaNa kA saMdeza detA hai| naitika jimmedArI aura kartavya ko nibhAne kI bAta kahatA hai| maiMne prArambha meM hI Apako 1. tattvArthasUtra

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260 ciMtana kI manobhUmi batAyA ki pratyeka vicAra ke hajAroM-hajAra pahalU haiM, ananta rUpa haiN| jaba taka usake sarvAMga ciMtana kA dvAra nahIM khulegA, usake sampUrNa rUpa ko samajhane kI dRSTi nahIM jagegI, taba taka hama hajAroM-hajAra bAra jaina kula meM janma lekara bhI jainatva kA mUla sparza nahIM kara paaeNge| cAra bhAvanAe~: jaina dharma meM cAra bhAvanAoM kI vizeSa carcA AtI hai| AcArya umAsvAti ne, jinhoMne jaina-darzana ko sarvaprathama sUtra rUpa meM prastuta kiyA, cAra bhAvanAoM ko vyavasthita rUpa meM gUMthA hai| bIja rUpa meM AgamoM meM ve bhAvanAe~ yatra-tatra aMkurita huI thIM, kintu umAsvAti ne unheM eka dhAge meM pirokara sarvaprathama puSpahAra kA sundara rUpa diyaa| AcArya amitagati ne unhIM bhAvanAoM ko eka zloka meM isa prakAra grathita kiyA hai "satveSu maitrI guNiSu pramodaM, kliSTeSu jIveSu kRpaaprtvN| mAdhyasthyabhAvaM viparItavRtrI, sadA mamAtmA vidadhAtu deva !!" maiM samajhatA hU~, sampUrNa jaina sAhitya meM yadi yaha eka zloka hI Akhira taka hamAre pAsa bacA rahA to saba kucha baca rhegaa| satveSu maitrI--yaha eka aisA Adarza hai, jisakA svara veda, upaniSad, Agama aura piTaka-sarvatra gUMja rahA hai| maitrI bhAvanA mana kI vRttiyoM kA bahuta hI udAtta rUpa hai, pratyeka prANI ke sAtha mitratA kI kalpanA hI nahIM, apitu usakI saccI anubhUti karanA, usake prati aikAtmabhAva tathA tAdAtmya sambandha sthApita karanA, vAstava meM caitanya kI eka virAT anubhUti hai| merA to vizvAsa hai ki yadi maitrI bhAvanA kA pUrNa vikAsa mAnava meM ho sake to phira yaha vizva hI usake lie svarga kA nandana-kAnana bana jaaegaa| jisa prakAra mitra ke ghara meM hama aura mitra hamAre ghara meM nirbhaya aura ni:saMkoca sneha aura sadbhAvapUrNa vyavahAra kara sakate haiM, usI prakAra phira samasta vizva ko bhI hama paraspara mitra ke ghara ke rUpa meM dekheNge| kahIM bhaya, saMkoca evaM AtaMka kI lahara nahIM hogii| kitamI sukhada aura udAtta bhAvanA hai yh| vyakti-vyakti meM maitrI ho, parivAra aura samAja meM maitrI ho, to phira Aja kI jitanI samasyAe~ haiM, ve saba nirmUla ho sakatI haiN| corI, dhokhA-dhar3I aura lUTa-khasoTa se lekara paramANu zastroM taka kI vibhISikA isI eka bhAvanA se samApta ho sakatI hai| dUsarI bhAvanA kA svarUpa hai--'guNiSu pramodaM'-guNI ke prati pramoda / kisI kI acchI bAta dekhakara, usakI vizeSatA aura guNa dekhakara kabhI-kabhI hamAre mana meM eka ajJAta lalaka, harSAnubhUti hotI hai, hRdaya meM Ananda kI eka lahara-sI uThatI hai, basa

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svarUpa kI sAdhanA 261 yaha Ananda evaM harSa kI lahara hI pramoda - bhAvanA hai| kintu isa prakAra kI anubhUti ke avasara jIvana meM bahuta hI kama Ate hoMge- aisA mujhe lagatA hai| manuSya kI sabase bar3I durbalatA yahI hai ki vaha dUsaroM kI burAI meM bahuta rasa letA hai| IrSyA aura DAha kA putalA hotA hai| dUsare kisI kA utkarSa dekhatA hai, to jala uThatA hai| par3osI ko sukhI dekhatA hai, to svayaM becaina ho jAtA hai| kisI ne bar3hakara kucha satkarma kara diyA to basa loga vyaMgya aura cuTIle zabdoM se bIMdha DAlane kI koziza karate haiN| jIvana kI yaha bar3I viSama sthiti hai| manuSya kA mana, dekho taba IrSyA, DAha, pratispardhA meM jalatA rahatA hai| jaba IrSyA kI Aga kabhI-kabhI itanI vikarAla ho jAtI hai ki manuSya apane bhAI aura * putra ke bhI utkarSa ko phUTI A~khoM nahIM dekha sktaa| eka aise pitA ko maiMne dekhA hai, jo apane putra kI unnati se jalA - bhunA rahatA thA / putra bar3A pratibhAzAlI aura tejasvI thA, pitA ke saba vyApAra ko saMbhAla hI nahIM rahA thA balki usako kAphI bar3hA bhI rahA thaa| milanasAra itanA ki jo bhI loga Ate, saba use hI pUchate / seThajI baiThe hote, taba bhI pUchate - vaha kahA~ hai ? basa seTha jala uThatA-' -" jo bhI Ate haiM pUchate vaha kahA~ hai / kala kA janmA chokarA, Aja bana gayA seTha / mujhe koI pUchatA hI nhiiN| seTha to maiM hU~, usakA bApa hU~ / " maiM samajhatA hU~, yaha pIr3A, yaha manovyathA eka pitA kI hI nahIM, Aja aneka pitA aura putroM kI yahI vyathA hai, bhAI-bhAI kI bhI pIr3A hai| isI pIr3A se patipatnI bhI kasakate rahate haiM aura ar3osI - par3osI bhI isI darda ke marIja hote haiN| IrSyA aura jalana Aja rASTrIya bImArI hI kyA, antarrASTrIya bImArI bana gaI hai aura isIlie koI sukhI evaM zAMta nahIM hai| isa bImArI ke upacAra kA yahI eka mArga hai ki hama pramoda bhAvanA kA abhyAsa kareM, jahA~ kahIM bhI guNa hai, vizeSatA hai, use sApha cazme se dekheM / vyakti, jAti, dharma, sampradAya aura rASTra kA cazmA utAra kara use kevala guNa-dRSTi se dekheM, usakA sahI mUlyAMkana kareM aura guNa kA Adara kreN| yaha nizcita samajhie ki Apa yadi svayaM Adara-sammAna pAnA cAhate haiM, to dUsaroM ko bhI Adara aura sammAna diijie| apane guNoM kI prazaMsA cAhate haiM, to auroM ke guNoM kI bhI prazaMsA kIjie / maitrI evaM pramoda bhAvanA kA vikAsa, mana meM prasannatA, nirbhayatA evaM AnaMda kA saMcAra karatA hai / tIsarI aura cauthI bhAvanA hai-karuNA evaM mAdhyasthya ! karuNA mana kI komalatA vRtti hai, duHkhI aura pIr3ita prANI ke prati sahaja anukampA, mAnavIya saMvedanA jaga uThatI hai aura hama usake prati sahAnubhUti kA hAtha bar3hAte haiM / karuNA manuSya kI sAmAjikatA kA mUla AdhAra hai| ahiMsA, sevA, :

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262 ciMtana kI manobhUmi sahayoga, vinamratA Adi hajAroM rUpa isake ho sakate haiM aura una sabakA vikAsa karanA hI jIvana ko pUrNatA kI ora le jAnA hai| mAdhyasthya vRtti - eka taTastha sthiti hai| asaphalatA kI sthiti meM manuSya kA utsAha nirAzA meM na badale, mana utpIr3ita na ho aura moha-kSobha arthAt rAgadveSa ke vikalpoM se mana parAsta na ho-isa roga kA upacAra taTasthatA hai, mAdhyasthya bhAvanA hai| eka meM aneka : jIvana ko sarvAMga sundara banAne ke lie sarvAMgINa vikAsa karanA Avazyaka hai| jIvana meM samasta sadguNoM kA udbhava aura pallavana kie binA mAnavatA ke madhuratama phala nahIM prApta ho sktaa| kisI bhI eka sadguNa ko lekara aura usake jitane bhI srota haiM, jitane bhI aMga haiM, una sabakA vikAsa karake hI usameM pUrNatA aura samagratA kA nikhAra A sakatA hai / jaina darzana hI kyA, samasta bhAratIya darzanoM kA yaha siddhAnta hai eka meM aneka aura aneka meM eka / kisI bhI eka guNa ko lekara usake ananta guNoM kA vikAsa kiyA jA sakatA hai| udAharaNa maiMne Apake samakSa prastuta kiyA hai ki ahiMsA kA eka guNa hI jIvana ke samagra guNoM kA mUla bana sakatA hai| vinamratA, madhuratA, komalatA, maitrI evaM pramoda bhAvanA, karuNA aura mAdhyasthavRtti ye saba ahiMsA ke hI aMga haiN| ahiMsA kA saMpUrNa vikAsa tabhI ho pAegA, jaba jIvana meM sadvRttiyoM kA vikAsa ho pAegA, tabhI hamArI sAdhanA, jo sahasradhArA ke rUpa meM bahatI AyI hai, samagra sAdhanA bana sakatI hai aura jIvana tathA jagat ke samasta paripArzvoM ko pariplAvita kara sakatI hai /

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6 yoga aura kSema - eka bAra kisI caravAhe ko jaMgala meM ghUmate samaya eka camakIlA ratna milaa| caravAhA bar3A khuza huaa| usane ratna ko camakadAra patthara samajhA aura usase khelane lgaa| uchAlate-lapakate, aisA huA ki vaha ratna hAtha se chUTakara pAsa ke andhakUpa meM jA giraa| yaha eka rUpaka hai| isake dvArA bhAratIya saMskRti kA eka bahuta hI mahattvapUrNa viSaya spaSTa hotA hai| isa rUpaka para yadi yoga aura kSema kI dRSTi se vicAra kareM, to jAna pAe~ge ki ratna kA milanA eka bahuta hI mahattvapUrNa yoga thaa| lekina usa yoga ke sAtha kSema nahIM rahA, phalataH ratna ko gavA~ kara vaha pahale kI taraha khAlI hAtha hI raha gyaa| hameM yaha jAna lenA cAhie ki yoga aura kSema kA kyA artha hai, aura usakI kyA sImA hai ? saMskRta aura prAkRta vAGmaya meM ina zabdoM kI bahuta carcA huI hai| upaniSad, gItA, jainazAstra tathA bauddhapiTaka Adi meM sthAna-sthAna para 'yogakSema' zabda AyA hai| usa yuga ke ye jAne-mAne zabda the| bIca kI zatAbdiyoM meM jaba saMskRtidhArA kA pravAha manda par3A to ina zabdoM kA sparza janatA kI AtmA ko utanA nahIM ho sakA, jitanA ki prAcIna yuga meM thaa| ataH sambhava hai ki bahuta se sajjana ina zabdoM kI mUla bhAvanA taka nahIM pahu~ca pAe hoM, isalie hama ina donoM zabdoM kA vistAra pUrvaka ciMtana kreNge| yoga kA artha : yoga zabda ke pIche aneka vicAra-paramparAeM jur3I huI haiN| yoga kA eka artha- .. 'yogazcittavRtti nirodhaH' bhI hai| Asana, prANAyAma Adi kriyAoM ke dvArA citta ke vikalpoM kA nirodha karanA yoga hai| yaha artha yoga sAdhanA meM kAphI prasiddha hai| kintu isakA eka dUsarA sarva gAhya artha hai-'aprAptasya praaptiryogH|' aprApta vastu kI prApti kA nAma hai yoga, jise ki hama saMyoga bhI kahate haiN| jise pAne ke lie anekAneka prayatna kie hoM, aneka AkAMkSAe~ mana meM ubharI hoM, usa vastu kA mila jAnA yoga hai athavA kabhI Akasmika rUpa se binA prayatna ke anacAhe hI kisI cIja kA mila jAnA bhI yoga hai| yaha yoga prAyaH hara prANI ko milatA hai| jo jIva jahA~ para hai, usI gati-sthiti ke anusAra, use anukUla yA pratikUla yogasaMyoga milate rahate haiN| isalie merI dRSTi meM khAlI saMyoga kA itanA mahattva nahIM hai, jitanA ki suyoga kA hai| usa caravAhe ko hamezA hI kaMkara-patthara kA saMyoga milatA

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264 ciMtana kI manobhUmi thA, kintu bahumUlya hIre kA suyoga to jIvana meM eka bAra hI milA! kucha vyakti jo muyoga ko hI mahattva dete haiM, use hI saba kucha mAna baiThate haiM, jIvana meM koI khyAti yA dhana kamAne kA koI cAnsa--saMyoga mila gayA, to basa use hI jIvana kA zreSThatama mayoga mAna lete haiN| sAdhAraNa manuSya kI dRSTi bAhya vastuoM para hI adhika ghUmatI hai, ataH bAhya rUpa ko hI vaha adhika mahattva detA hai aura to kyA, tIrthaGkaroM ke varNana meM bhI svarNa siMhAsana, ratna maNijaTita chatra aura cAmara Adi kI cakAcauMdha vAlI unakI bAhya vibhUtiyoM kA hI pradarzana karane kI ceSTA kI jAtI hai| saMsAra ke sabhI mAnadaNDoM kA AdhAra hI Aja bAhya vastu, bAhya zakti bana rahI hai| isa prakAra, sAdhAraNa dRSTi meM kisI acchI vastu kA prAptirUpa yoga kA mahattva bahuta mAnA jAtA hai, kintu yadi yoga ke sAtha kSema nahIM huA hai, to kore yoga se kyA lAbha? kSema kA artha : yoga ke sAtha kSema kA honA Avazyaka hai| kSema kA artha isa prakAra kiyA gayA "prAptasya saMrakSaNaM kSemaH / ' prApta huI vastu kI rakSA karanA, usakA yathocita upayoga karanA, kSema hai| yoga ke sAtha kSema usI prakAra Avazyaka hai, jisa prakAra ki janma ke bAda bacce kA paalnpossnn| saMyoga se suyoga zreSTha hai, kintu suyoga se bhI bar3A hai kSema, arthAt ucita saMrakSaNa, ucita upyog| dhana kamAnA koI bar3I bAta nahIM hai, kintu usakI rakSA karanA, usakA sadupayoga karanA bahuta hI kaThina kArya hai| isIlie vaha adhika mahattvapUrNa bhI hai| caravAhe ko ratna kA yoga yA suyoga to milA, kintu vaha usakA kSema nahIM kara sakA aura, isakA yaha pariNAma huA ki vaha daridra kA daridra hI rhaa| Apako manuSya jIvana kA yoga to milA gyaa| aisI durlabha vastu milI, jisakA sabhI ne eka svara se mahattva svIkAra kiyA hai| devatA bhI jisakI icchA karate haiM, vaha vastu Apako milii| bhagavAn mahAvIra ne to isako bahuta mahattvapUrNa zabda se sambodhita kiyA hai| unake caraNoM meM rAjA yA raMka, jaba bhI koI mAnava upasthita huA, to unhoMne use 'devAnupriya' jaise zreSTha sambodhana se pukaaraa| devAnupriya kA artha hai-yaha mAnava-jIvana devatAoM ko bhI pyArA hai| aise deva-durlabha jIvana kA yoga milane para bhI yadi usakA kSema-sadupayoga nahIM kiyA jA sakA, to kyA lAbha huA ? manuSya kI mahattA sirpha manuSya janma prApta hone se hI nahIM hotI, usakI mahattA hai, isake upayoga pr| jo prApta mAnava jIvana kA jitanA adhika sadupayoga karatA hai, usakA jIvana utanA hI mahattvapUrNa hotA hai| yaha jIvana to aneka bAra pahale bhI mila cukA hai, kintu usakA sadupayoga nahIM kiyA gyaa| usa caravAhe kI

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yoga aura kSema 265 taraha, basa use khela kI hI vastu samajha baiThe aura Akhira khela-khela meM hI use gavA~ bhI diyaa| isalie yoga se kSema mahAn hai| suyoga se upayoga pradhAna hai| bhArata kI vaiSNava-paramparA ke santa apane bhakta se kahate haiM ki ta bhagavAna se dhana kI kAmanA mata kara, yahA~ taka ki apanI Ayu kI kAmanA bhI mata kara, kintu jIvana ke sadupayoga kI kAmanA avazya kr| kintu jaina zAstroM meM to yahA~ taka kahA gayA hai ki jIvana-maraNa kI kAmanA bhI na karo. 'jIviyaM nAbhi kaMkhejjA, maraNaM naabhiptthe|' jIvana kevala jIne ke lie hI nahIM hai, jIvana sadupayoga ke lie hai ' ataH jIvana ke sadupayoga kI kAmanA kro| isa prApta zarIra se tuma saMsAra kA kitanA bhalA kara sakate ho, yaha dekho| bhAratavarSa ke AcAryoM kA darzana batAtA hai ki tuma kabhI apane sukha kI mA~ga mata karo, dhana-vaibhava kI yAcanA mata karo, kintu vizva kI bhalAI kI kAmanA avazya kro| yadi saMyoga se dhana prApta ho jAtA hai, to usake sadupayoga kI buddhi Ae, yahI kAmanA kro| saMskRta sAhitya meM bhagavAn se prArthanA ke rUpa meM kahI gaI eka purAnI sUkti "natvahaM kAmaye rAjyaM, na svarga na punrbhvm| kAmaye duHkha taptAnAM, praanninaamrtnaashnm||" bhakta kahatA hai--he prbho| na mujhe rAjya cAhie, na svarga aura na amaratva hI caahie| kintu duHkhI prANiyoM kI pIr3A miTA sakU~, aisI zakti caahie| eka ora Apa peTa bhara khAne ke bAda bhI AdhI jUThana chor3a kara uThate haiM, aura dUsarI ora eka insAna jUThI pattaleM. cATa kara bhI peTa nahIM bhara pAtA hai. yaha viSamatA jaba taka miTa nahIM jAtI, taba taka yoga aura kSema kI sAdhanA kahA~ ho sakatI hai ? bhUkhA AdamI hara koI pApa kara sakatA hai, paMcataMtrakAra ne kahA hai... "bubhukSitaH kiM na karoti pApam ?" bhUkhA AdamI kauna-sA pApa nahIM kara sakatA hai ? bhakhA AdamI jaise bhI ho, krAMti kI bAta karatA hai, apane vidroha kI jvAlA se vaha samAja kI ina viSamaparamparAoM ko jalA kara bhasma kara DAlanA cAhatA hai| ataH jinake pAsa dhana hai, roTI hai, ve apane yoga kA sahI upayoga karanA sIkheM, yoga se kSema kI ora bar3hane kI ceSTA .. kreN| mAna lIjie, kisI ke pAsa lAkha rupaye haiM aura vaha apanI AkAMkSAoM kI pUrti ke lie usakA upayoga karatA hai, apanI vAsanA aura ahaMkAra kI Aga meM usako jhoMka detA hai| to isa prakAra dhana to kharca hogA, usakA upayoga bhI hogA, lekina vaha upayoga sadupayoga nahIM hai| usa sthita meM bAhya dRSTi se dhana ke prati

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266 ciMtana kI manobhUmi lobha-kaSAya kI maMdatA to jarUra huI, kintu usI ke sAtha-sAtha ahaMkAra evaM durvAsanAoM ne use kitanA AkrAMta kara diyA hai| yaha to vaisI hI bAta huI ki ghara se billI ko to.nikAlA parantu U~Ta ghusa aayaa| isake viparIta lobha-kaSAya kI maMdatA se jo udAratA AI, usake phalasvarUpa kisI asahAya kI sahAyatA karane kI svastha bhAvanA jagI, to vaha zreSTha hai| sAtha hI jisa pIDita vyakti ko dhana diyA jAtA hai, usakI AtmA ko bhI zAnti milatI hai| usake mana meM jo vidroha kI bhAvanAe~ sulaga rahI thIM, durvikalpoM kA jo dAvAnala jala rahA thA, usameM bhI sudhAra hotA hai, unakA bhI zamana hotA hai| eka santa se kisI ne pUchA ki vaha bhojana kyoM karate haiM? kyA Apa bhUkha ke dAsa haiM? uttara meM guru ne kahA-- bhUkha kutiyA hai aura laga Ane para dUMkanA zurU kara detI hai, pariNAmasvarUpa idhara-udhara ke aneka durvikalpa jamA ho jAte haiM aura bhajana, dhyAna Adi meM bAdhA Ane lagatI hai| isIlie usake Age roTI ke kucha Tukar3e DAla denA cAhie, tAki bhajana svAdhyAya meM koI vighna upasthita na ho| tIna avasthAe~ : hA~, to durvikalpoM kI sRSTi bhUkha se hotI hai| jo dAtA apane dhana se dUsaroM kI kSudhA tRpti karatA hai, vaha apanI lobha kaSAya kI mahattA ke sAtha dUsaroM kI AtmA ko zAnti pahu~cAtA hai| jo dhana apane aura dUsaroM ke kAma nahIM AtA, usakA upayoga phira tIsarI sthiti meM hotA hai| dhana kI tIna gatiyA~ mAnI gaI haiM "dAna bhogo nAzastistro gatayo bhavanti vittsy| . yo na dadAti na bhuMkte tasya tRtIyA gati bhvti||" pahalI gati hai dAna, jinake pAsa jo hai, vaha dAna karadeM, jana-kalyANa meM lgaaeN| yaha Adarza hai| dUsarI gati hai--bhoga / jisake pAsa dhana hai vaha svayaM usakA upabhoga karake Ananda utthaae| kintu jinake pAsa ye donoM hI nahIM haiM, na to apane dhana kA dAna karate haiM, aura na hI upabhoga / usake lie phira tIsarA mArga khulA haivinAza kaa| jo apane zrama aura artha kA dIna-duHkhI kI sevA ke lie prayoga nahIM karake saMsAra kI burAI meM hI upayoga karate haiM, usa dhana aura zrama se unako koI lAbha nahIM hotA, apitu akalyANa hI hotA hai, hAni hI hotI hai| eka kavi ne kahA hai "vidyA vivAdAya dhanaM madAya, zaktiH pareSAM pripiidd'naay| khalasya sAdhoviparItametada, jJAnAya dAnAya ca rkssnnaay||"

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yoga aura kSema | 267 vidyA ajJAna ke andhakAra ko dhvasta karane ke lie hai, jJAna ke prakAza ke lie hai| usa vidyA kA upayoga yadi panthoM aura majahaboM kI lar3AI meM kiyA jAe, to usa vidyA se vAtAvaraNa pavitra nahIM hotA, balki aura adhika kaluSita bana jAtA hai| - ajamera sammelana ke avasara para eka paramparA ke kisI vRddha muni se kisI dUsarI paramparA ke muni ne siddhAnta kaumudI ke maMgala zloka kA artha puuchaa| vRddha muni ko usa zloka kA artha kucha vismRta ho gayA thaa| isa para vaha muni logoM meM isa bAta ke pracAra para utArU ho gayA ki ye kaise paNDita haiM ? eka zloka kA artha pUchA, vaha bhI nahIM batA sake ? dUsarI bAra jaba kisI viSaya para tattva-carcA cala rahI thI, to maiMne unheM jarA gaharAI meM dhakela diyaa| pratiprazna pUchA to DagamagA utthe| Akhira unhoMne svIkAra kiyA ki mujhe smaraNa nahIM hai| parantu apanI isa vismRti kA unhoMne kahIM bhI koI jikra nahIM kiyaa| vidyA ke daMbha meM Akara vyakti dUsaroM kI galatI para to unakA majAka ur3AtA hai, kintu apanI galatI kI kabhI kahIM carcA bhI nahIM krtaa| isI prakAra vaha dhana aura zakti kA durupayoga karatA hai| tumhAre pAsa dhana hai to isakA yaha matalaba nahIM ki usase dUsaroM ke lie Aphata khar3I kro| dhana, sampatti aura aizvarya dAna ke lie hotA hai, na ki ahaMkAra ke lie| tumhAre pAsa yadi zakti hai, to kisI girate hue ko bacAo, na ki usako eka dhakkA lagA kara aura jora se girAne kI ceSTA kro| zakti aura vivekaH yaha mAnyatA sahI nahIM hai ki jo vastu milI hai usakA kucha na kucha upayoga honA cAhie, cAhe kisI bhI rUpa meM kyoM na ho, yaha galata dhAraNA hai| upabhoga ke sAtha meM viveka kA honA Avazyaka hai| zakti to duryodhana aura duHzAsana meM bhI thI, kaMsa aura rAvaNa meM bhI thI, kintu unakI zakti se vizva ko hAni hI pahu~cI / isalie unakI zakti AsurI zakti kahalAI thii| .. eka seTha ne candana kI lakar3iyA~ kharIda kara apane godAma bhara rakhe the| socA thA--candana ke bhAva teja hone para isase munAphA kamAU~gA / isI bIca seTha kisI kAryavaza kahIM bAhara calA gyaa| pIche varSA Ane se ghara meM IMdhana kI kamI huI, to seThAnI ne idhara-udhara talAza kii| godAma ko jaba kholA, to seThAnI lakar3iyoM kA Dhera dekhakara bar3I khuza huii| socA, vAstava meM seTha bar3e hI buddhimAna haiM, jo samaya para kAma Ane ke lie ghara meM hara vastu kA pahale se hI saMgraha kara rakhate haiN| seThAnI ne dhIre-dhIre candana kI saba lakar3iyA~ jalA ddaaliiN| pIche se jaba seTha AyA to eka dina mana meM vicAra kiyA ki candana kA bhAva bahuta teja ho gayA hai| ataH aba becane se bahuta acchA lAbha mila jaaygaa| khuzI-khuzI usane jaba godAma kholA, to ekadama sanna raha gayA ki yaha kyA? yahA~ to saba caupaTa ho gayA ! usane seThAnI se pUchA

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268 ciMtana kI manobhUmi candana kahA~ gayA ? seThAnI ne batAyA candana-vandana to maiM jAnatI nahIM, hA~! lakar3iyA~ thIM, so maiMne jalAne ke kAma meM le liiN| seTha ne garaja kara kahA are vaha to candana kI thiiN| gajaba kara diyaa| tujhe kaba akla AegI ? seThAnI ne tunaka kara kahA mujhe kyA patA, kaisI lakar3I haiM ? lakar3I thIM, jalAne ke kAma meM le lii| jarUrata par3e to kyA kare koI ? maiMne bhI to unase roTI pakAI hai| koI burA kAma to kiyA hI nhiiN| seThAnI ko becArA seTha kyA samajhAe ki jina lakar3iyoM se hajAroM-lAkhoM rupae kamAe jA sakate the aura jo auSadhi ke rUpa meM hajAroM-lAkhoM logoM ko lAbha pahu~cA sakatI thIM, unheM yoM jalAkara rAkha kara DAlanA, kahIM koI samajhadArI hai ? yahI sthiti hamAre tana, dhana aura yauvana kI hai| jisa tana se saMsAra ke sarvazreSTha pada 'mukti' kI prApti ho sakatI hai, jisa jIvana se jagat kA vistAra ho sakatA hai, usa tana ko, usa jIvana ko kIr3oM-makor3oM kI taraha gavA~ denA, kaur3I ke mUlya para barbAda kara denA, kyA usa seThAnI kI taraha hI bevakUphI nahIM hai ? isalie hameM sirpha jo kucha prApta huA hai, usa para itarAnA nahIM cAhie, balki usake sadupayoga para bhI cintana karanA caahie| jaba taka ina donoM kA sAmaMjasya nahIM hogA, yoga aura kSema kA samavataraNa jIvana meM nahIM hogA, taba taka mAnava kA kalyANa nahIM ho sktaa| isa dharA para jinheM mAnava jIvana kA yoga milA hai, unheM apane isa jIvana meM kSema kA bhI dhyAna rakhanA cAhie, jisase unakA aura vizva kA kalyANa ho ske|

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31 eka bahuta hI pecIdA aura bahuta hI ulajhA huA prazna hai ki jIvana aura dharma eka-dUsare se pRthak haiM yA donoM kA kendra eka hI hai ? yaha prazna Aja kA nahIM, hajAroM-hajAroM sAla pahale kA hai / sAdhanA ke kSetra meM bar3hane vAle hara guru aura hara ziSya ke sAmane yaha prazna AyA hai / isa prazna ne aneka cintakoM ke mastiSkoM ko jhakajhorA hai ki jIvana aura dharma kA paraspara kyA sambandha hai ? dharma aura jIvana jisa prakAra yaha prazna anAdikAla se calA A rahA hai, usI prakAra isakA uttara bhI anAdikAla se diyA jAtA rahA hai| hara guru, hara AcArya aura hara tIrthaGkara ke sAmane yaha samasyA AI hai ki jIvana aura dharma kA kyA sambandha hai ? aura sabhI ne apanI ora se isakA samucita samAdhAna diyA hai| unhoMne batalAyA hai ki jahA~ dravya hai, vahIM usakA svabhAva bhI hai, jahA~ agni hai, vahIM usakA guNa - uSNatA bhI hai. jIvana caitanya svarUpa hai, dharma usakA svabhAva hai to phira donoM ko pRthak pRthak kisa prakAra kiyA jA sakatA hai ? jahA~ sAdhaka hai, jahA~ sAdhaka kI nirmala cetanA kI jyoti jagamagAtI hai, vahIM dharma kA prakAza bhI jagamagAtA rahatA hai| isa prakAra jIvana aura dharma kA anyonyAzraya sambandha hai / J dharma khilaunA nahIM hai : jaba-jaba dharma kA svarUpa badalA hai, use kisI vizeSa prakAra kI vezabhUSA, kriyAkANDa aura paramparAoM se bA~dhakara alaga rUpa dene kA prayAsa kiyA gayA hai, tabataba use eka amuka sImita kAla kI cIja karAra dekara pukArane kA prayatna bhI huA hai| kucha samaya se dharma ko eka aisA rUpa diyA gayA ki vaha jIvana se alaga par3ane lgaa| sthiti yahA~ taka bana gaI ki jisa prakAra choTA baccA kisI khilaune se ghar3Ido ghar3I khelatA rahatA hai, aura phira usa khilaune ko paTaka detA hai, khilaunA TUTa-phUTa jAtA hai aura vaha cala detA hai / usI prakAra Aja logoM kI, dharma ke sambandha meM bhI yahI manovRtti banI rahI hai| ve dharma kI amuka prakAra kI kriyAoM ko-- sAmAyika, pauSadha, pratikramaNa, pUjApATha Adi ko ghar3I do ghar3I ke lie apanAte haiM, kucha thakese aura kucha alasAye se kriyAkANDa ke rUpa meM dharma ke khilaune se khela lete haiM aura phira isa kadara lAparavAhI se paTaka kara cala dete haiM ki ye dharma se koI vAstA nahIM rkhte| unheM phira dharma kI koI khabara nahIM rahatI / isa prakAra dharma ko do-cAra ghar3I kI cIja mAna lene para vaha jIvana se bhinna hI kSetra kI vastu bana gayA / dainika jIvana ke sAtha usakA koI samparka nahIM rahA aura vaha dharma Tukar3oM meM vibhakta ho gyaa| I

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270 ciMtana kI manobhUmi sAdhanA kI dhArA, jo satat akhaNDa pravAhita honI cAhie thI, vaha amuka deza, kAla aura paramparAoM se ba~dhakara avaruddha evaM kSINa ho gii| jo dharma jIvana kA svAmI thA, vaha usake hAtha kA khilaunA mAtra bana gayA, ghar3I-do ghar3I ke manoraMjana kI vastu bana gyaa| isa prakAra dharma kI dhArA khaNDita hokara jIvana meM rasa aura Ananda kI lahara paidA nahIM kara skii| dharma kI phalazruti : .. kucha logoM ne dharma ko isa jIvana kI hI vastu smjhaa| unhoMne aizvarya, bhoga aura bhautika Ananda ko hI dharma ke rUpa meM dekhaa| sukhavAdI dRSTikoNa ko lekara ve jIvana ke kSetra meM utare aura isa loka kI bhautika siddhiyoM ke kSudra ghere ke bhItara hI bhItara ghUmate rhe| dharma kI ananta sattA ko unhoMne kSudra zarIra se bA~dha liyA aura usI ekAMgI dharma kI caryA meM ve Aye dina paraspara lar3ane-jhagar3ane bhI lge| isa prakAra dharma kA vAstavika antaraMga rUpa unakI dRSTi se ojhala hotA gayA aura eka dina zarIra se zvAsa kI jhaMkAra ke samApta hote hI samApta ho gyaa| . kucha loga dharma kA sambandha paraloka se jor3ate haiN| jisakA artha yaha huA ki dharma kA pratiphala isa jIvana meM nahIM, paraloka meM hai| yahA~ para yadi tapasyA karoge, to Age svarga milegA, yahA~ para dAna karoge to Age dhana kI prApti hogii| yahA~ para hama jo bhI kucha dharmAcaraNa kara rahe haiM, una sabakA phala marane ke bAda paraloka meM milegaa| yAnI dAma pahale deM aura mAla bAda meN| isa prakAra kSamA, dayA, ahiMsA, tyAga, sevA paropakAra Adi samagra sAdhanA kA phala vartamAna jIvana meM na mAnakara mRtyu ke bAda mAna liyA gyaa| vAstava meM saccAI yaha hai ki dharma kA saMskAra jAgrata hote hI usakA pratibimba jIvana meM jhalakanA caahie| yadi dharmAcAraNa kI phalazruti ekAnta paraloka para chor3a dI jAtI hai, to dharma kI tejasvitA hI samApta ho jAtI hai| dharma kA dIpaka Aja yahA~ jalAe~ aura usakA prakAza paraloka meM prApta ho, yaha siddhAnta upayukta nahIM hai| isa prakAra to kArya aura kAraNa kA siddhAnta hI galata ho jaaegaa| aisA nahIM ho sakatA ki kAraNa to Aja ho aura usakA kArya hajAroM varSa bAda meM sampanna ho| isa viSaya meM bhAratIya darzanoM kA eka hI mata hai ki kArya kAraNa se alaga nahIM raha sktaa| kAraNa vahI hai, jisake sAtha hI sAtha kArya kI utpatti prArambha ho jaae| dIpaka aba jale aura usakA prakAza ghaNTe-do ghaNTe ke bAda ho, aisA nahIM hotaa| jIvana meM bhAva aura abhAva eka hI sAtha hote haiN| idhara dIpaka jalA, udhara tatkAla andhakAra miTa gayA, prakAza ho gyaa| prakAza kA kSaNa aura andhakAra ke nAza kA kSaNa alaga-alaga nahIM hotA, cUMki donoM eka hI kriyA ke do pahalU haiN| jIvana meM jaise hI satya, ahiMsA aura sadAcAra kA prAdurbhAva hotA hai, asatya, hiMsA aura durAcAra kA vinAza bhI usI kSaNa ho jAtA hai| azuddhi ke miTate hI zuddhi kI kriyA sampanna ho jAtI hai| isa

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dharma aura jIvana 271 prakAra, bhAratIya darzana udhAra-dharma ko nahIM maantaa| vaha nagada-dharma meM vizvAsa karatA hai| vaha kahatA hai, yadi tumane tapasyA kI to tumhArI zuddhi abhI isI kSaNa prArambha ho gii| yadi hiMsA kA tyAga kiyA to jIvana meM tatkAla ahiMsA kA prAdurbhAva ho gyaa| usake eka hAtha meM kAraNa hai, to dUsare hAtha meM kArya hai| dUsare hAtha kA bhI antara kyoM ? eka hI hAtha meM saba kucha hai| jisa dharma se jIvana meM pavitratA, nirmalatA aura prakAza na jagamagAe, usase sirpha bhaviSya para hI bharosA rakhanA, apane Apa ko dhokhe meM DAlanA hai| bhagavAn mahAvIra ne kahA hai ki sAdhaka ko dharma kI jyoti kA prakAza jIvana meM paga-paga para prApta karanA caahie| jahA~ jIvana hai, vahIM dharma kI jyoti hai| dharma-sthala, ghara, bAjAra, kAryAlaya_jahA~ kahIM bhI ho, dharma kA prakAza vahIM para jagamagAnA caahie| yaha nahIM cala sakatA ki ApakA dharmasthAna kA dharma alaga ho aura bAjAra kA dharma alaga ho| dharmasthala kI sAdhanA alaga ho aura ghara kI sAdhanA alaga ho| dharmasthala para cIMTI ko satAte bhI ApakA kalejA kA~patA hai aura bAjAra meM garIboM kA khUna bahAne para bhI mana meM kucha kampana na ho, yaha kaisI bAta rahI ? mahAvIra kA dharma isa dvaita ko bardAzta nahIM kara sktaa| dharma kA srota : cintakoM ne kahA hai ki yadi antara meM dharma kA prakAza ho gayA ho, to koI kAraNa nahIM ki bAhara meM andhakAra rhe| antara ke Aloka meM vicaraNa karane vAlA kabhI bAhara ke andhakAra meM nahIM bhaTaka sktaa| dharma kA saccA svarUpa yahI hai ki yadi antara meM vaha prakaTa hokara Ananda kI srotasvinI bahAtA hai, to vaha nizcaya hI sAmAjika, pArivArika evaM rASTrIya jIvana ke kinAroM ko sarasabja bnaaegaa| nadI kA, nahara kA aura tAlAba kA kinArA evaM paripArzva kabhI bhI sUkhA nahIM raha sktaa| vahA~ harI-bharI hariyAlI kI mohaka chaTA chiTakatI milegii| yadi bAhya aura antara jIvana meM pharka hai, to isakA matalaba yahI hai ki bAhara aura bhItara donoM ora divAlA hI divAlA hai, jIvana meM dharma kA devatA prakaTa huA hI nahIM hai, sirpha usakA svA~ga hI racA gayA hai| vaMcanA aura pratAraNAmAtra hai| bhaya aura pralobhana : durbhAgya yaha hai ki dharma aura vairAgya ke kucha aise rUpa bana gae haiM ki usameM vahI sabase bar3A sAdhaka samajhA jAtA hai jo jIvana meM saba ora se udAsIna rhe| vaha hara samaya hara kSaNa mRtyu kI nATakIya yAtanAoM ko sAmane rakhatA huA, jIvana ke prati bilkula nIrasatA kA bhAva banAye rkhe| usakI vANI para hamezA saMsAra ke duHkha, pIr3A evaM zoka se saMtapta banAne vAlI gAthAe~, mukharita hotI rheN| saMsAra ke prati sadA hI usakA dRSTikoNa ghRNA, bhaya aura asantoSa se bharA rahatA hai| isa prakAra usa sAdhaka ke jIvana meM sadA murdanI chAI rahatI hai aura sarvatra mRtyu hI mRtyu evaM bhaya hI bhaya usakI A~khoM meM nAcate rahate haiN| aisA sAdhaka sAdhanA ke amRta-phala kA rasAsvAdana

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272 ciMtana kI manobhUmi nahIM kara sktaa| jIvana kI rasa dhArA evaM nirbhayatA kA Ananda nahIM le sakatA aura na hI dharma kA svastha ullAsa hI kabhI usake mukha para ubhara sakatA hai| bhAratIya darzanoM meM naraka kI pIr3AoM aura yAtanAoM kA vistRta varNana kiyA gayA hai, aura kahA gayA hai ki dharma unase mukti dilAtA hai| kintu yadi naraka kI dAruNa yAtanAoM aura pIr3AoM se ghabarA kara vyaktigata mukti pAne ke lie hI hama dharma kI zaraNa lete haiM, to yaha sthiti usa bacce kI sthiti ke samAna huI, jo galI meM kutte ke Dara se rotA-cillAtA aura bhAgatA huA mAtA kI goda meM Akara cipaka jAtA hai| bacce kI isa daur3a meM prema kA rasa nahIM hai| vaha mAtA-pitA kI goda meM premavaza nahIM gayA hai, balki kutte ke bhaya se ghabarAkara gayA hai| yadi kutte kA bhaya nahIM hotA to vaha dina bhara galI meM khelatA rhtaa| mAtA ke bulAne para bhI khela chor3akara nahIM aataa| Aja isI bacce ke samAna hajAroM sAdhakoM kI sthiti hai| ve sAdhaka saMsAra ke duHkhoM, kaSToM aura yAtanAoM ke bhaya se bhAgakara bhagavAn aura dharma kI goda meM daur3e A rahe haiN| bhajana, dhyAna Adi kA krama cala rahA hai jarUra, kintu ye saba naraka Adi ke duHkharUpa kuttoM ke Dara se bhAgakara dharma aura sAdhanA kI goda meM jAne jaisI hI kriyAe~ haiN| unake sAmane bhagavAn kA, dharma kA prema nahIM hai balki naraka ke kutte kA Dara hai| vahI eka Dara unakI A~khoM meM chAyA huA hai| unheM usa bhaya se, una du:khoM aura kaSToM se mukti cAhie aura kucha nhiiN| kintu bhAratavarSa ke vicArazIla AcAryoM ne, suvijJa manISiyoM ne kahA hai ki isa prakAra kaSToM, du:khoM aura pIr3AoM se AtaMkita, bhayapratAr3ita evaM vikSubdha hokara trANa pAne kI ceSTA meM dharmArAdhana karane vAlA vyakti mukti prApta nahIM kara sktaa| jo bhaya aura pIr3AoM se saMtrasta evaM vyAkula hokara mukti ke lie prayatna karatA hai, use mukti nahIM mila paatii| bhaya to svayaM karma vizeSa ke udaya bhAva kA dyotaka hai| vaha mohanIya kArya kA eka aMga hai| cAhe vaha vyaktigata jIvana meM ho, yA paraloka sambandhI pIr3AoM aura duHkhoM kI kalpanA se udbhUta huA ho, athavA bhUtakAla kI yAtanAoM aura saMkaToM ke smaraNa se utpanna huA ho, bhaya Akhira bhaya hai| bhaya kI jAti eka hI hai| bhayagarbhita dharma evaM duHkhajanita vairAgya sAdhanA ke mArga ko prazasta nahIM banA skte| isIlie AcAryoM ne kahA hai __"no ihlogaasNsppogo| __no prlogaasNsppogo||" vartamAna jIvana kI AzaMsA pralobhana ko chor3o aura paraloka kI AzaMsA pralobhana ko bhI chodd'o| duHkha aura sukha, jIvana aura maraNa ke bIca kA jo mArga hai, usa para bddh'o| vaha sAdhanA kA sahI mArga hai| jaina-darzana ne jisa prakAra bhaya, pratADita bhAvanAoM ko heya mAnA hai, usI prakAra lobhAkula vicAroM ko bhI nikRSTa koTi para rakhA gayA hai| sAdhanA ke pIche donoM hI nahIM hone caahie| svarga ke sukhoM kA pralobhana bhI manuSya ko digmUr3ha kara detA hai| jisa prakAra sAta bhaya meM paraloka kA bhaya bhI eka .

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dharma aura jIvana 273 bhaya hai, usI prakAra svargAdika prApti kI kAmanA bhI eka tIvra Asakti hai| donoM hI mohanIya karma ke udaya kA phala haiM isake pIche manovaijJAnika pahalU yaha hai ki jo bhaya evaM pralobhana ke kAraNa (cAhe vaha laukika ho athavA pAralaukika ) sAdhanA-patha para caraNa bar3hAtA hai, vaha usa bhaya evaM pralobhana kI bhAvanA ke haTate hI sAdhanA - patha ko chor3akara dUra ho jAtA hai| cU~ki yaha nizcita hai ki jo jisa kAraNa se prerita hokara kArya karatA hai, usa kAraNa ke haTate hI vaha kArya bhI avaruddha ho jaaegaa| isa prakAra usa sAdhanA ke pIche sahaja niSThA aura ImAnadArI kI bhAvanA nahIM rahatI, prANArpaNa kI vRtti nahIM rahatI, balki sirpha sAmAyika evaM tAtkAlika Aveza aura lAbha kI bhAvanA rahatI hai| aisA vyakti sAdhanA ke kSetra meM satata AnaMdita nahIM raha sakatA / sAdhanA kA teja aura ullAsa usake cehare para damakatA najara nahIM AtA / sAdhanA kI agni meM AtmA kI zuddhi aura usakI pavitratA evaM nirmalatA kucha aisI ho ki vaiyaktika, pArivArika, sAmAjika evaM rASTrIya jIvana meM usakI nirmala jyoti nikhare / usameM Ananda evaM rasa kA pravAha bahe / eka mahAn AcArya ne sAdhaka ko sambodhita karate hue kahA ki tU sAdhanA ke kSetra meM AyA hai| bhagavAn kA smaraNa evaM japa Adi karatA hai, parantu usake phalasvarUpa yadi kisI prakAra ke phalavizeSa kI mA~ga upasthita karatA hai, to isa prakAra svayaM hI AdAna-pradAna aura pratiphala nizcita karane kA tujhe koI adhikAra nahIM hai| tU to basa sAdhanA kara / usake lie siddhi kI lAlasA kyoM karatA hai ? usake phala ke prati kyoM Asakta rahatA hai ? phala kI kAmanA se kI gaI sAdhanA vAstava meM zuddha sAdhanA nahIM kahalAtI hai| zAstroM meM kahA hai'savvattha bhagavayA aniyANayA pasatthA 1 bhagavAn ne niSkAma sAdhanA (anidAna vRtti ) kI prazaMsA kI hai| eka suprasiddha AcArya ne bhagavAn kI stuti karate hue kahA hai ki 'he bhagavan / maiMne jo bhI ApakI prArthanA evaM stuti kI hai, Apa ke zrI caraNoM meM jo bhI zraddhA puSpa car3hAe haiM, ve koI zera, sarpa, cora, jala, agni, vyAdhi, naraka Adi duHkhoM se bacane ke lie nahIM car3hAye haiM, balki mere antara mana meM ApakA divya prakAza jagamagAe aura maiM prabhumaya bana jAU~, basa merI zraddhAMjali itane hI artha meM kRtArtha ho jAegI / ' yadi koI cilacilAtI dhUpa meM tapa rahA ho, registAna kI tana jhulasatI garmI meM jala rahA ho, aura pAsa meM koI harA-bharA chAyAdAra vRkSa khar3A ho to yAtrI ko vRkSa se chAyA evaM zIlatA pradAna karane kI prArthanA nahIM karanI pdd'tii| basa chAyA meM jAkara baiThane kI AvazyakatA hai| baiThate hI zItalatA prApta ho jaaegii| kintu yadi vaha dUra khar3A khar3A sirpha vRkSa se chAyA kI kevala yAcanA karatA rahe, to vRkSa kabhI bhI nikaTa Akara chAyA nahIM degA, tApa nahIM dazAzruta skandha ,

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274 ciMtana kI manobhUmi miTAegA / vRkSa se chAyA kI yAcanA karanA mUrkhatA hai / usI prakAra saMsAra ke marusthala meM bhaTakate-bhaTakate anAdikAla bIta gyaa| kabhI samaya AyA ki sadguNoM kA dhartA sadguru mila gayA, sadguNoM kA upadeza mila gayA, eka taraha se kalpavRkSa hI mila gayA aura dharmarUpa kalpavRkSa kI zItala chAyA meM Apa A gae, to basa ApakA karttavya pUrA ho gayA / usakI chAyA meM AnA ApakA karttavya hai, isake bAda phala prApti ke lie prArthanA karane kI jarUrata nahIM / chAyA meM Ane kA phala apane Apa prApta ho jAtA hai / dharma se dUra rahakara sirpha duHkhoM se mukti dilAne ke lie prArthanA karatA rahe, to usase kucha milane kA nahIM hai| yadi Apa dharma kI zItala chAyA meM Akara baiTha gaye to phira Apake bhava-tApa ko miTAkara zAnti pradAna karane kI jimmedArI dharma kI hai / ataH dharma kI chAyA meM niSkAma bhAva se Akara baiThane kI AvazyakatA hai / bhaya evaM pralobhana, phala AzaMkA kI bhAvanA ko haTAkara niSkAma bhAva se dharma kI chAyA meM baiThe raho, apane Apa duHkhoM se trANa mila jaaegaa| antara kA devatA : eka ukti hai ki svarga ke lie prayatna karane vAloM ko svarga nahIM miltaa| devatAoM ke pIche bhaTakane vAle para devatA prasanna nahIM hote| bhagavAn mahAvIra kA janm jisa yuga meM huA thA, usa yuga meM loga duHkhoM se mukti pAne ke lie devI-devatAoM kI manautI karate the, unakI stuti, sevA Adi karake unheM prasanna karanA cAhate the| aise yuga meM bhagavAn mahAvIra ne una sAdhakoM ko sAvadhAna kiyA thA, jo A~kha banda kara devatAoM ke pIche daur3a rahe the / bhagavAn mahAvIra ne kahA--' sAdhaka devatAoM ke lie nahIM hai, kintu devatA sAdhakoM ke lie haiN| 'sAdhaka devatA ke caraNoM meM nahIM, apitu devatA hI sAdhaka ke caraNoM meM namaskAra karate haiN|' unhoMne AdhyAtmika jIvana kI bhUmikA spaSTa karate hue batalAyA ki 'devAvi taM namasaMti jassa dhamme sayAmaNo / ' devatA use namaskAra karate haiM, jisakA mana dharma meM arthAt apane svarUpa meM ramaNa karatA hai| hamaloga devatA ko bahuta bar3I hastI samajha baiThe haiM, kintu manuSya ke sAmane devatA kA koI mUlya nahIM hai| devatA to svayaM manuSya rUpa meM janma lekara AdhyAtmika sAdhanA karane ke lie lAlAyita rahate haiM / eka nahIM, koTi-koTi devatA AdhyAtmika sAdhaka kI sevA meM saMlagna rahakara apanA ahobhAgya samajhate haiM / cAMDAla putra harikeza ko apane prArambhika jIvana meM kitanI pIr3Ae~ aura kitanI dAruNa yAtanAe~ sahanI par3I thIM / parantu dharma meM apane mana ko utArane ke bAda vahI 1. chayA taruM saMzrayataH syAt / kiM chAyayA yAcitayA'tmalAbhaH // For-Private & Personal Use Only

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dharma aura jIvana 275 cAMDAla putra harikeza muni banA aura sAdhanA kA teja bar3hAne lagA, to usakA tapa- -teja itanA ugra aura vizAla huA ki devatA bhI usakI caraNa dhUli lene ko pIche-pIche phirane lage / eka dina jisakA koI nahIM thA, usI ko eka dina devatA sAdara namaskAra karane lge| vaha zakti, vaha sAdhanA kahIM bAhara se nahIM AI, kintu usI ke antaratama meM chipI divya zakti kA vikAsa thA, vaha / jaba antara kA devatA jaga gayA, usakI amiTa zakti kA, parama teja kA Aloka idhara-udhara jagamagAne laga gayA, to saMsAra ke devatA apane Apa caraNoM meM daur3e Ae / .. 1 jaba taka prANI parabhAva meM calatA hai, taba taka usakI gati adhomukhI hotI hai| vaha samajha nahIM pAtA ki devatA bar3A hai yA maiM bar3A huuN| apane jIvana ko pazu kI taraha gujAratA huA vaha sadA bhaTakatA rahatA hai, gir3agir3AtA rahatA hai / kintu jaba apanA bodha hotA hai, antara kA aizvarya aura teja nikharatA hai, to phira kisI anya ke dvAra para jAne kI jarUrata nahIM rahatI / yahA~ taka ki bhagavAn ke dvAra para bhI bhakta nahIM jAtA, balki bhagavAn hI bhakta ke pIche-pIche daur3atA hai / bhAratavarSa kA eka sAdhaka jisameM vicitra prakAra kA Atma- gaurava aura Atma- teja jagA thA, usane bhaktoM se kahA hai ki tuma kyoM bhagavAn ke pIche par3e ho ? yadi tuma sacce bhakta ho, tumhAre pAsa saccA dharma hai, dharma ke prati aMtara meM vAstavika Ananda aura ullAsa hai, to bhagavAn svayaM tumhAre pAsa AyegA / "mana aisA nirmala bhayA, jaisA gaMgA-nIra / pIche-pIche hari phirata, kahata kabIra-kabIra // " yaha sAdhaka kI mastI kA gIta hai / jaba mana kA darpaNa nirmala ho gayA, usameM bhagavatsvarUpa pratibimbita hone lagA, to sAdhaka ko kahIM dUra jAne kI AvazyakatA nahIM hai| sAdhanA ke dRr3ha Asana para baiThane vAle ke samakSa saMsAra kA samagra vaibhava, aizvarya aura zAsana kendrita ho jAtA hai aura taba vaha apanA bhagavAn, apanA svAmI khuda ho jAtA hai| use phira dUsaroM kI koI apekSA nahIM rahatI / apanA nAtha : bhagavAn mahAvIra ke samaya meM anAthI nAma ke eka muni ho gae haiN| ve apane ghara meM* vipula vaibhava aura aizvarya sampanna vyakti the / vizAla vaibhava, mAtA-pitA kA komala sneha, patnI kA ananya prema--ina sabako ThukarAkara unhoMne sAdhanA kA mArga svIkAra kiyA aura rAjagRha ke zaila-zikharoM kI chAyA meM, lahalahAte vanapradeza meM jAkara sajIva caTTAna kI taraha sAdhanA meM sthira hokara khar3e ho ge| bhagavAn mahAvIra ne usake antara meM tyAga aura sAdhanA ke divya saundarya ko dekhaa| kintu jaba rAjA zreNika ne use dekhA, to usakA dRSTikoNa usake bAhya rUpa evaM yauvana ke saundarya para hI aTakA raha gayA aura usI para mugdha ho gayA / zreNika ke mana meM vicAra AyA ki yaha yuvaka sAdhanA ke mArga para kyoM AyA hai ? usane yuvaka se sAdhu banane kA kAraNa

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276 ciMtana kI manobhUmi pUchA, to yuvaka ne namra bhAva se uttara diyA "raajn| maiM anAtha huuN| merA koI sahArA nahIM thA isalie muni bana gyaa|" zreNika ne isa uttara ko apane dRSTikoNa se nApA ki yuvaka garIba hogA, ataeva abhAvoM aura kaSToM se pratAr3ita hokara gRhastha jIvana se bhAga AyA hai| rAjA ke mana meM eka siharana huI ki na jAne isa prakAra kitane honahAra yuvaka abhAvoM se grasta hokara sAdhu bana jAte haiM aura ye ubharatI taruNAiyA~, jinameM jIvana kA bhaviSya ujjvala ho sakatA hai, yoM hI barbAda ho jAtI haiN| zreNika ina vicAroM kI udheDabuna meM kucha dera khoyA-khoyA-sA rahA aura phira yuvaka kI A~khoM meM jhA~katA huA-sA bolA-"yadi tuma anAtha ho aura tumhArA koI sahArA nahIM hai, to maiM tumhArA nAtha banane ko prastuta huuN|" isa para usa yuvaka sAdhaka ne, jisako sAdhanA ke ananta sAgara kI kucha bUMdoM kA rasAsvAda prApta huA thA, bar3e ojasvI aura nirbhaya zabdoM meM kahA "rAjan / tuma to svayaM anAtha ho, phira merA nAtha banane kI bAta kaise kara sakate ho? jo svayaM anAtha ho, bhalA vaha dUsaroM ke jIvana kA nAtha kisa prakAra ho sakatA hai ?" . yuvaka sAdhaka ne yaha bahuta bar3I bAta kahI thii| yaha bAta kevala jihvA se nahIM balki antarhadaya se kahI gaI thii| usake zabda antara se uThakara A rahe the, tabhI ve itane vajanadAra aura itane sacce the| rAjA zreNika ke jJAnacakSu para phira bhI pardA par3A rhaa| usane socA, zAyada yuvaka ko mere aizvarya aura vaibhava kA patA nahIM hai| ataH thor3A Atma-paricaya de denA caahie| rAjA ne kahA- "mujhe jAnate ho, maiM koI sAdhAraNa AdamI nahIM huuN| magadha kA samrATa huuN| merA vizAla vaibhava evaM apAra aizvarya magadha ke kaNa-kaNa meM bola rahA hai|" isake uttara meM yuvaka muni (anAthI) ne kahA-"tuma mere bhAva ko na samajhe, merI bhASA meM nahIM smjhe| zabdoM ke cakkara meM ulajha kara unakI AtmA se bahuta dUra cale ge| tuma to magadha ke hI samrAT ho, kintu cakravartI aura indra bhI anAtha haiN| ve bhI viSaya-vAsanA, bhoga-vilAsa aura aizvarya ke dAsa haiN| tuma bhI saMsAra ke inhIM dAsoM meM se eka ho| tuma apanI indriya, mana aura icchAoM ke izAre para krItadAsa kI taraha nAca rahe ho, to phira dUsaroM ke nAtha kisa prakAra bana sakate ho? jo svayaM apane vikAroM ke samakSa daba jAtA hai, apane AvegoM ke samakSa hAra jAtA hai, vaha kisa prakAra dUsaroM para zAsana kara sakatA hai ? jaba tuma apane mana kI gulAmI se bhI chuTakArA nahIM pA sakate ho, to saMsAra ke ina tuccha vaibhava aura aizvaryoM kI bAta karate ho ? jinake bharose tuma dUsaroM ke nAtha bananA cAhate ho|" anAthI muni aura rAjA zreNika kA yaha saMvAda jIvana vijaya kA saMvAda hai| yaha saMdeza sAdhanA kI usa sthiti para pahu~cAtA hai, jahA~ bhakta ko bhagavAn ke pIche daur3ane kI jarUrata nahIM rahatI, balki jahA~ vaha hotA hai, vahIM para bhagavAn utara Ate haiN| anAthI muni kI vANI meM vahI bhagavAn mahAvIra kI divya AtmA bola rahI thii| ,

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dharma aura jIvana 277 unhoMne jo saMdeza zreNika ko diyA, vaha unakA apanA nahIM, mahAvIra kA hI saMdeza thaa| mahAvIra kI AtmA svayaM usake antara meM jAgRta ho rahI thii| jIvana kA lakSya aura dharma kA saMskAra to aisA hI honA cAhie ki bhagavAn kI jyoti aura prakAza sAdhaka ke aMga-aMga meM prakAzita hone laga jaae| usake saMskAroM kA konA-konA usI prakAza se Alokita hone laga jaae| kisI zAyara ne aisI hI caramadazA kA citra upasthita karate hue kahA hai "zahare tana ke sAre dAjoM pe ho garaM roshnii| .. to samajhanA cAhie ki vahA~ hukUmata ilma kii||" isa zarIra rUpI zahara ke hara galI-kUce aura daravAjoM para yadi rozanI ho, usakA konA-konA jagamagAtA ho, to samajhanA cAhie ki usa zarIra rUpI zahara para AtmA kA zAsana cala rahA hai| vahA~ kA svAmI svayaM ghara meM hai aura vaha pUre hoza meM hai| usa zahara para koI hamalA nahIM kara sakatA aura na hI koI dUsarA usakA nAtha bana sakatA hai| - isa prakAra hamAre jIvana meM dharma kA srota pratikSaNa aura pada-pada para bahatA rahanA cAhie, jisase ki Ananda, ullAsa aura mastI kA vAtAvaraNa banA rhe| jIvana meM dharma kA sAmaMjasya hone ke bAda, sAdhaka ko anyatra kahIM dUra jAne kI jarUrata nhiiN| mukti ke lie bhI kahIM dUra jAnA nahIM hai, apitu andara kI paratoM ko bheda kara andara meM hI use pAnA hai| dharma aura dhyAna sAdhanA, jise hama vItarAga sAdhanA kahate haiM, jo vRttiyoM ke damana se yA zamana se sambandhita na hokara kSamaNa se sambandhita hai, ata: vaha kSAyika sAdhanA hai| prazna hai, usakA mUla AdhAra kyA hai ? vaha kaise evaM kisa rUpa meM kI jA sakatI hai ? ukta prazna kA uttara eka hI zabda meM diyA jA sakatA hai. vaha zabda hai...'dhyaan|' mahAvIra kI sAdhanA kA Antarika mArga yahI thaa| dhyAna ke mArga se hI ve AtmA kI gaharAI meM apane ananta Izvaratva ko pragaTa kara sake, vizuddha AdhyAtmika sattA taka pahu~ca ske| AdhyAtmika sAdhanA kA artha hI dhyAna hai| / vastutaH dhyAna se hI AdhyAtmika tathya kI vAstavikatA kA bodha hotA hai| dhyAna jIvana kI bikharI huI zaktiyoM ko kendrita karatA hai, caitanya kI antarnihita ananta kSamatA kA udghATana karatA hai| dhyAna AdhyAtmika zakti kI pUrNatA kA visphoTa hai, jIvana kI samagra sattA kA eka vAstavika jAgaraNa hai| dhyAna hamArI azuddha zaktiyoM kA zodhana karatA hai| dhyAna ke dvArA hI cetanA kI azubha dhArA zubha meM rUpAntarita hotI hai, zAstra kI bhASA meM kaheM, to cetanA kI zubhAzubha samagra dhArA zuddha meM saMkramita ho jAtI hai| prakAza meM jaise andhakAra vinaSTa ho jAtA hai, vaise hI dhyAna kI jyoti meM

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278 ciMtana kI manobhUmi vikRtiyA~ sarvatobhAvena samApta ho jAtI haiM / vikRtiyoM kA tabhI taka zoragula rahatA hai, jaba taka ki cetanA supta hai| cetanA kI jAgRti meM AdhyAtmika sattA kA atha se iti taka sampUrNa kAyAkalpa hI ho jAtA hai, phalataH antarAtmA meM eka adbhuta nIrava evaM akhaNDa zAnti kI dhArA pravAhita hone lagatI hai| cetanA ke vAstavika jAgaraNa meM koI na tanAva rahatA hai, na pIr3A, na duHkha, na dvandva / jise hama mana kI AkulatA kahate citta kI vyagratA kahate haiM, usakA to kahIM astitva taka nahIM rahatA / dhyAna cetanA ke jAgaraNa kA amogha hetu hai| hetu kyA, eka taraha se yaha jAgaraNa hI to svayaM dhyAna hai / dhyAna kA artha hai-- apane ko dekhanA, antarmukha hokara taTastha bhAva se apanI sthiti kA sahI nirIkSaNa karanA / sukha-duHkha kI, mAna-apamAna kI, hAni-lAbha kI, jIvana-maraNa kI jo bhI zubhAzubha ghaTanA ho rahI hai, use kevala dekhie / rAga-dveSa se pare hokara taTastha bhAva se dekhie / kevala dekhanA bhara hai, dekhane ke sivA aura kucha nahIM karanA hai| basa, yahI dhyAna hai| zubhAzubha kA taTastha darzana, zuddha 'sva' kA taTastha nirIkSaNa | cetanA kA bAhara se andara meM praveza / andara meM lInatA / sarvaprathama sthAna - zarIra kI sthiratA, phira mauna-vANI kI sthiratA, aura phira dhyAna antarmana kI sthiratA / Aja bhI hama kAyotsarga kI sthiti meM dhyAna karate samaya yahI kahate haiM--'ThANeNaM, moNeNaM jhANeNaM appANaM vosisami / ' mahAvIra ke dhyAna kA yahI krama thA / aura, isa prakAra tapa karate-karate mahAvIra kA dhyAna ho jAtA thA, athavA yoM kahie ki dhyAna karate-karate antarlIna hote-hote tapa ho jAtA thA / yadi spaSTatA ke sAtha vastusthiti kA vizleSaNa kiyA jAe, to dhyAna svayaM tapa hai| svayaM bhagavAn kI bhASA meM anazana Adi tapa bAhya tapa haiN| inakA sambandha zarIra se adhika hai| zarIra kI bhUkha pyAsa Adi ko pahale nimantraNa denA aura phira use sahanA, yaha bAhya tapa kI prakriyA hai aura dhyAna antaraMga tapa hai, antaraMga arthAt andara kA tapa, mana kA tapa, bhAva kA tapa, sva kA sva meM utaranA, sva kA sva meM lIna honA / mahAvIra kI yaha AtmAbhimukha dhyAna-sAdhanA dhIre-dhIre sahaja hotI gaI, arthAt antarlInatA bar3hatI gii| vikalpa kama hote gae, caMcalatA - udvignatA kama hotI gaI aura isa prakAra dhIre-dhIre nirvikalpatA, udAsInatA, anAkulatA, vItarAgatA vikasita hotI gii| dhyAna sahaja hotA gayA, hara kSaNa hara sthiti meM hotA gayA / mahAvIra ke jIvana meM AkulatA ke, pIr3A ke, dvandva ke eka-se-eka bhISaNa prasaMga Ae / kintu mahAvIra anAkula rahe, nirdvandva rahe / mahAvIra dhyAnayogI the, ataeva ve hara acchIburI ghaTanA ke taTastha darzaka bana kara raha sakate the isIlie apamAna - tiraskAra ke kar3ave -prasaMgoM meM, aura sammAna - satkAra ke madhura kSaNoM meM unakI antazcetanA sama rahI, taTastha rahI, vItarAga rhii| ve Ane vAlI yA hone vAlI hara sthiti ke kevala draSTA rahe. na karttA rahe aura na bhoktA / hama bAhara meM unheM avazya karttA - bhoktA dekhate haiM /

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dharma aura jIvana 279 kintu dekhanA to yaha hai ki ve andara meM kyA the ? sukha-duHkha kA kartA-bhoktA vikalpAtmaka sthiti meM hotA hai, kevala draSTA hI hai, jo zuddha nirvikalpAtmaka jJAna cetanA kA prakAza prApta karatA hai| dharma, darzana aura AdhyAtma : dharma, darzana aura AdhyAtma kA prAyaH samAna artha meM prayoga kiyA jAtA hai, kintu gaharAI se vicAra kareM to ina tInoM kA mUla artha bhinna hai| artha hI nahIM, kSetra bhI bhinna hai| dharma kA sambandha AcAra se hai| 'AcAraH prathamo dhrmH|' yaha ThIka hai ki bahuta pahale dharma kA sambandha andara aura bAhara donoM prakAra ke AcAroM se thA aura isa prakAra AdhyAtma bhI dharma kA hI eka Antarika rUpa thaa| isIlie prAcIna jaina granthoM meM dharma ke do rUpa batAe gae haiM-nizcaya aura vyvhaar| nizcaya andara meM 'sva' kI zuddhAnubhUti evaM zuddhopalabdhi hai, jabaki vyavahAra bAhya kriyAkANDa hai, bAhyAcAra kA vidhi niSedha hai| nizcaya trikAlAbAdhita satya hai, vaha deza kAla kI badalatI huI paristhitiyoM se bhinna hotA hai, zAzvata evaM sArvatrika hotA hai| vyavahAra, cU~ki bAhya AcAra-vicAra para AdhArita hai| ataH vaha dezakAla ke anusAra badalatA rahatA hai, zAzvata evaM sArvatrika nahIM hotaa| dinAMka to nahIM batAyA jA sakatA, parantu kAphI samaya se dharma apanI antarmukha sthiti se dUra haTakara bahirmukha sthiti meM A gayA hai| Aja dharma kA artha vibhinna sampradAyoM kA bAhyAcAra sambandhI vidhi-niSedha hI raha gayA hai| dharma kI vyAkhyA karate samaya prAyaH hara mata aura pantha ke loga apane paramparAgata vidhiniSedha sambandhI kriyAkANDoM ko hI upasthita karate haiM aura unhIM ke AdhAra para apanA zreSThatva prasthApita karate haiN| isakA yaha artha hai ki dharma apane vyApaka artha ko khokara kevala eka kSaraNazIla saMkucita artha meM Abaddha ho gayA hai| ataH Aja ke manISI, dharma se abhiprAya, mata-paMthoM ke amuka ba~dhe-ba~dhAye AcAravicAra se lete haiM, anya kucha nhiiN| ___ darzana kA artha tattvoM kI mImAMsA evaM vivecanA hai| darzana kA kSetra hai-satya kA priikssnn| jIva aura jagat eka gUr3ha pahelI hai, isa pahelI ko sulajhAnA hI darzana kA kArya hai| darzana prakRti aura puruSa, loka aura paraloka, AtmA aura paramAtmA, dRSTa aura adRSTa meM, yaha aura vaha Adi rahasyoM kA udghATana karane vAlA hai| vaha satya aura tathya kA sahI mUlyAMkana karatA hai| darzana hI vaha divyacakSa hai, jo idhara-udhara kI nayI-purAnI mAnyatAoM ke saghana AvaraNoM ko bhedakara satya ke mUlarUpa kA sAkSAtkAra karAtA hai| darzana ke binA dharma andhA hai aura phira andhA gantavya para pahu~ce to kaise pahu~ce ? patha ke Ter3he-mer3he ghumAva, gahare garta aura Asa-pAsa ke khataranAka yAr3a jhaMkhAr3a bIca meM kahIM bhI andhe yAtrI ko nigala sakate haiN|

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280 ciMtana kI manobhUmi AdhyAtma, jo bahuta prAcIna kAla meM dharma kA hI eka Antarika aMga thA, jIvana-vizuddhi kA sarvAMgINa rUpa hai / AdhyAtma mAnava kI anubhUti ke mUla AdhAra ko khojatA hai, usakA parizodhana evaM pariSkAra karatA hai / 'sva' jo ki 'svayaM' se vismRta hai, AdhyAtma isa vismaraNa ko tor3atA hai| 'sva' svayaM hI jo apane 'sva' ke ajJAna tamas kA zaraNasthala bana gayA hai, AdhyAtma isa andhatamas ko dhvasta karatA hai, svarUpa smRti kI divya jyoti jalAtA hai / AdhyAtma andara meM soye hue Izvaratva ko jagAtA hai, use prakAza meM lAtA hai| rAga, dveSa, kAma, krodha, mada, lobha, moha ke AvaraNoM kI gandI paratoM ko haTAkara sAdhaka ko usake apane zuddha 'sva' taka pahu~cAtA hai, use apanA antardarzana karAtA hai| AdhyAtma kA Arambha 'sva' ko jAnane aura pAne kI bahuta gaharI jijJAsA se hotA hai, aura antata H 'sva' ke pUrNa bodha meM, 'sva' kI pUrNa upalabdhi meM isakI parisamApti hai / AdhyAtma kisI viziSTa paMtha yA sampradAya kI mAnyatAoM meM viveka- zUnya aMdha-vizvAsa aura unakA andha- anupAlana nahIM hai| do-cAra-pA~ca paramparAgata nIti niyamoM kA pAlana AdhyAtma nahIM hai, kyoMki yaha amuka kriyAkANDoM kI, amuka vidhiniSedhoM kI koI pradarzanI nahIM hai aura na yaha koI deza, dharma aura samAja kI deza kAlAnusAra badalatI rahane vAlI vyavasthA kA hI koI rUpa hai / yaha eka Antarika prayoga hai, jo jIvana ko sacce evaM avinAzI sahaja Ananda se bhara detA hai| yaha eka aisI prakriyA hai, jo jIvana ko zubhAzubha ke bandhanoM se mukta kara detI hai, 'sva' kI zakti ko vighaTita hone se bacAtI hai| AdhyAtma, jIvana kI azubha zaktiyoM ko zuddha sthiti meM rUpAntarita karane vAlA amogha rasAyana hai, ataH yaha antara kI prasupta vizuddha zaktiyoM ko prabuddha karane kA eka saphala AyAma hai / AdhyAtma kA uddezya, aucitya kI sthApanA mAtra nahIM hai, pratyuta zAzvata evaM zuddha jIvana ke ananta satya ko prakaTa karanA hai / AdhyAtma korA svapnila Adarza nahIM hai / yaha to jIvana kA vaha jItA-jAgatA yathArtha hai, jo 'sva' ko 'sva' para kendrita karane kA, nija ko nija meM samAhita karane kA patha prazasta karatA hai| AdhyAtma ko, dharma se alaga sthiti isalie dI gaI hai ki Aja kA dharma korA vyavahAra bana kara raha gayA hai, bAhyAcAra ke jaMgala meM bhaTaka gayA hai, jabaki AdhyAtma aba bhI apane nizcaya ke artha para samArUr3ha hai / vyavahAra bahirmukha hotA hai aura nizcaya antarmukha / antarmukha arthAt svAbhimukha / AdhyAtma kI sarvesarvA 'sva' hai, caitanya hai / parama caitanya ke zuddha svarUpa kI jJapti aura prApti hI AdhyAtma kA mUla

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* dharma aura jIvana 281 uddezya hai| ataeva AdhyAtma jIvana kI eka atyanta mahattvapUrNa bhAvAtmaka sthiti hai, niSedhAtmaka nhiiN| yadi saMkSipta rUpa meM kahA jAe, to AdhyAtma jIvana ke sthAyI mUlya kI ora dizAsUcana karane vAlA vaha AyAma hai, jo kisI varga, varNa, jAti aura deza kI bhedavRtti ke binA, eka akhaNDa evaM avibhAjya satya para pratiSThita hai| vastutaH AdhyAtma mAnava mAtra kI antazcit zakti mahAsatya kA anusandhAna karane vAlA vaha muktadvAra hai, jo sabake lie sadA aura sarvatra khulA hai| apekSA sirpha mukta bhAva se praveza karane kI hai|

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32 bhakti mArga ke eka yazasvI AcArya ne kabhI taraMga meM Akara gAyA thA " namastubhyaM namastubhyaM, namastubhyaM namonamaH / namo mahyaM namo mahyaM, mameva namonamaH // " Atma- jAgaraNa zloka ke pUrvArddha meM AcArya kisI bAhya zakti ke caraNoM meM sira jhukA rahe haiM / isalie ve bAra bAra 'tere caraNoM meM namaskAra' kI raTa lagA rahe haiM, ve dvaita ke pravAha meM baha rahe haiN| aisA lagatA hai ki bhakta kahIM bAhara meM khar3e bhagavAn ko rijhAne kA prayatna kara rahA hai| bhagavAn rUThA huA hai aura vaha bhakta se bAra-bAra vandanA evaM prazasti kI mA~ga kara rahA hai / kintu zloka kA uttarArddha Ate hI, lagatA hai, bhakta kI AtmA jAgrata ho jAtI hai, vaha sambhala jAtA hai" are ! maiM kise vandanA karatA hU~ ? merA bhagavAn bAhara kahA~ hai ? mandira, masjida gurudvArA yA upAzraya se merA kyA sambandha hai ? merA bhagavAn to mere bhItara hI baiThA hai| maiM hI to merA bhagavAn huuN| apane ko hI namaskAra karanA cAhie / " isa sthiti meM vaha uttarArddha para Ate-Ate bola uThatA hai T ------ "namo mahyaM namo mahyaM, mahyameva namonamaH / " mujhe hI merA namaskAra hai / apane ko apanA namaskAra karane kA artha hai ki sAdhaka Atma- jAgrati ke patha para AtA hai, cU~ki usakI AtmA aura paramAtmA ke bIca kI khAI pATane vAlA tattva aba spaSTa hone laga jAtA hai / vaha bheda se abheda kI ora, dvaita se advaita kI ora bar3ha calatA hai| advaita kI bhUmikA : bhArata kI sAMskRtika paramparAe~ aura sAdhanAe~ isI Adarza para calatI AI haiN| ve dvaita se advaita kI ora bar3hI haiM, sthUla se sUkSma kI ora mur3I haiN| bacce ko jaba sarvaprathama varNamAlA sikhAI jAtI hai, to Arambha meM use bar3e-bar3e akSaroM ke dvArA akSara - paricaya karAyA jAtA hai, jaba vaha unheM pahacAnane laga jAtA hai to choTe akSara par3hAe jAte haiM aura bAda meM saMyukta akSara / yadi prArambha se hI use sUkSma va saMyukta akSaroM kI kitAba de deM, to vaha par3ha nahIM sakegA, ulaTe isa par3hAI se Uba jAegA / yahI dazA sAdhaka kI hai| prArambha meM use dvaita kI sAdhanA para calAyA jAtA hai / bahiHstha prabhu kI vandanA, stuti Adi ke dvArA apane bhItara meM soe hue prabhu ko jagAyA jAtA hai I sAdhaka apanI durbalatAoM, galatiyoM kA jJAna karake unheM prabhu ke samakSa prakAzita karatA hai| prakAzita karane kA to eka bAhya bhAva samajhie; vAstava meM to vaha prabhu kI nirmala

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Atma-jAgaraNa 283 vizuddha Atma-chavi se hor3a karatA hai, usakA milAna karatA hai, tulanA karatA hai aura usa nirmalatA ke samakSa apanI malinatA kA jJAna prApta karatA hai| jaba taka ghaTiyAbar3hiyA do vastuoM ko barAbara meM rakhakara tulanAtmaka parIkSaNa nahIM kiyA jAe, taba taka unakI vAstavikatA nahIM khultii| sAdhaka jaba dUra-dUra taka apanI dRSTi ko le jAtA hai aura dekha letA hai ki aba paramAtmA kI chavi meM aura merI chavi meM koI bheda nahIM dIkhatA hai, to phira vaha lauTakara apane andara meM samA jAtA hai| vaha bAhara se bhItara A jAtA hai, sthUla se sUkSma kI ora A jAtA hai aura taba vaha 'namastubhyaM' kI jagaha 'namomAM' kI dhuna lagA baiThatA hai| lakSya kI ora : sAdhakoM ke jIvana vRtta se aura unakI samasyAoM se mAlUma hotA hai ki hara eka sAdhaka ke lie yaha sarala nahIM hai ki vaha jhaTapaTa 'namastubhyaM' se mur3akara 'namomAM' kI ora A jaae| zAstroM meM ina donoM hI viSayoM kI carcA kI gaI hai| hamAre pAsa zAstra-purANa, kAvya Adi kI koI kamI nahIM hai, unakA bahuta vizAla bhaNDAra hai, sAdhAraNa sAdhaka kI buddhi to usameM ulajha jAtI hai, usake lie zAstra eka bIhar3a jaMgala ke samAna hotA hai| pRthvI ke jaMgaloM kI eka sImA hotI hai, kintu zabdoM aura zAstroM ke mahAvana kI koI sImA nahIM hai| isa asIma kAnana meM hajAroM yAtrI bhaTaka gae haiM, nae yAtrI bhaTakate haiM so to hai hI, kintu purAne aura anubhavI kahe jAne vAle sAdhaka bhI kabhI-kabhI digmUr3ha ho jAte haiN| zAstroM meM udAharaNa AtA hai ki koI-koI sAdhaka caudaha pUrva kA jJAna pAkara bhI isa zAstra-vana meM bhaTaka jAte haiN| AcArya zaMkara ne eka jagaha kahA hai "zabdajAlaM mahAraNyaM, citta-bhramaNa kaarnnm||" / zabdoM kA yaha mahAvana itanA bhayaMkara hai ki eka bAra bhaTaka jAne ke bAda nikalanA kaThina ho jAtA hai| isalie hameM zAstracarcA kI apekSA anubhava kI bAta karanI caahie| bhakti mArga eka upavana hai, jisameM ghUmane ke lie sahaja AkarSaNa rahatA hai, lekina hamezA hI bagIce meM ghUmate rahanA tau upayukta nahIM hai| par3osI se bAta karane ke lie jaba koI ghara kA dvAra kholakara bAhara jAtA hai, to vaha bAhara hI nahIM raha jAtA, balki lauTakara punaH ghara meM AtA hai, isI prakAra AdhyAtmika jagat meM bhI hamArI sthiti sirpha bAhara cakkara lagAte rahane kI hI nahIM hai, hameM lauTakara apane ghara meM AnA caahie| cirakAla taka hama bAhara ghUme haiM, isalie hama apane ghara meM bhI anajAne se ho gae haiN| isake lie AtmajJAna kI lau jagAkara apane ghara ko dekhanA hogaa| AtmavizvAsapUrvaka apanI ananta zaktiyoM kA jJAna karanA hogaa| maMjila aura mArga : sabase pahale yaha jAnanA hogA ki hamArI maMjila kyA hai ? aura usakA mArga kyA hai ? hameM kahA~ jAnA hai, aura kahA~ jA rahe haiM, yaha nirdhArita karanA hogA /

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| 284 ciMtana kI manobhUmi hamArI sabase U~cI maMjila hai, prmaatmpd| vaha zikhara jahA~ pahu~cane ke bAda vApisa nahIM lauTanA hotaa| isa mahAn patha para hameM taba taka calanA hai, jaba taka ki maMjila ko nahIM pA leN| hama ve yAtrI haiM jinako satata calanA hI calanA hotA hai, bIca meM kahIM vizrAma nahIM hotA / mahAkavi jayazaMkara prasAda ne ThIka hI kahA hai.-.. "isa patha kA uddezya nahIM hai, zrAMta-bhavana meM Tika rhnaa| kintu pahu~canA usa sImA para, jisake Age rAha nhiiN|" mArga meM satata calanA hai, jaba taka ki apanA lakSya nahIM A jaae| kahIM harebhare upavana kI mAdakatA bhI AegI aura kahIM sUkhe patajhar3a kA rUkhApana bhii| kintu hameM donoM mArgoM se hI samabhAva pUrvaka gujaranA hai| kahIM aTakanA nahIM hai| svarga kI lubhAvanI suSamA aura naraka kI dAruNa yAtanA--donoM para hI vijaya pAkara hameM apane lakSya kI ora bar3hate jAnA hai| sarvatra hameM apane prakAza-dIpa-samyak darzana ko chor3anA nahIM hai| samyak darzana hI hamAre mArga kA dIpaka hai| eka jainAcArya ne to yahA~ taka kahA hai ki yadi koI yaha zarta rakhe ki tamheM svarga milegA, aura dUsarI ora yaha bAta ki yadi samyak darzana pAte haiM, to naraka kI jvAlA meM jalanA par3egA, usakI bhayaMkara gandagI meM sar3anA par3egA, to hameM ina donoM bAtoM meM se dUsarI bAta hI maMjUra ho sakatI hai| mithyAtva kI bhUmikA meM svarga bhI hamAre kisI kAma kA nahIM, jabaki samyak darzana ke sAtha naraka bhI hameM svIkAra hai| AcArya kI isa ukti meM lakSya ke prati kitanA dIvAnApana hai| nichAvara hone kI kitanI bar3I prabala bhAvanA hai| isake pIche siddhAnta kA daSTikoNa, jise ki AcAryoM ne kahA hai vaha yaha hai ki hameM naraka aura svarga se, sukha aura duHkha se koI prayojana nahIM hai| hamArA prayojana to paramAtmazakti ke darzana se hai| yA yoM kahie ki Atmazakti ke darzana se hai, samyak darzana se hai| jIvana kI yAtrA meM sukha-duHkha yathAprasaMga donoM Ate haiM, parantu hameM ina donoM se pare rahakara calane kI AvazyakatA hai| yadi mArga meM kahIM vizrAma karanA ho, to koI bAta nahIM, kucha samaya ke lie aTaka gae, vizrAma kiyA, kintu phira Age cala die| kahIM DerA DAla kara nahIM baiThanA hai| calate rahanA hI hamArA mantra hai| brAhmaNa granthoM meM eka mantra AtA hai ....... caraiveti, craiveti|" calate raho. calate rho| karttavya-patha meM sone vAle ke lie kaliyuga hai, jamhAI lene vAle ke lie dvApara hai, uTha baiThane vAle ke lie tretA hai aura patha para cala par3ane vAle ke lie satayuga hai, isalie calate raho, calate rho| calate rahane vAle ke lie

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Atma jAgaraNa 285 sadA satayuga rahatA hai| saMsAra meM yadi koI kahIM DerA jamAnA bhI cAhe to mahAkAla kisI ko kahA~ jamane detA hai ? to phira kahIM ulajhane kI ceSTA kyoM kI jaae| jIvana meM sukha ke phUloM aura duHkha ke kA~ToM meM ulajhane kI jarUrata nahIM hai, ina sabase nirapekSa hokara Atma-zakti ko jAgRta kie calanA hai| Atma-zakti kA jAgaraNa taba hogA, jaba apane prati apanA vizvAsa jgegaa| AtmA ke antarAla meM chipI ananta zaktiyoM ke prati niSThA paidA hone se hI Atma-zakti kA jAgaraNa hotA hai / sUtroM meM aisA varNana AtA hai, ki AtmA ke eka-eka pradeza para karmoM kI anantAnanta vargaNAe~ chAI huI haiN| aba dekhie ki AtmA ke asaMkhya pradeza haiM, aura pratyeka pradeza para anantAnanta karma vargaNAe~ cipakI baiThI haiN| manuSya avazya hI ghabarA jAegA ki kisa prakAra maiM karmoM kI ananta senA se lar3a sakU~gA ? aura kaise ye bandhana tor3a kara mukta bana sakU~gA ? kintu jaba vaha apanI Atmazakti para vicAra karegA, to avazya hI usakA sAhasa bar3ha jaaegaa| jaina darzana ne batAyA hai ki jisa prakAra eka pakSI paMkhoM para lage dhUla ko paMkha phar3aphar3A kara eka jhaTake meM dUra kara detA hai, usI prakAra sAdhaka jIva bhI anantAnanta karma bandhanoM ko, eka jhaTake meM tor3a sakatA hai / palaka mArate hI, jaise pakSI ke paroM kI dhUla ur3a jAtI hai, tyoM hI Atma-vizvAsa jAgRta hote hI, karma-vargaNA kI jamI huI ananta taheM eka sAtha hI sApha ho jAtI haiN| Aja ke vaijJAnika yuga meM to isa prakAra kA saMdeha hI nahIM karanA cAhie ki kucha hI kSaNoM meM kisa prakAra ananta karma bandhana chUTa sakate haiM, jabaki vijJAna ke kSetra meM palaka mArate hI saMsAra kI parikramA karane vAle rAkeTa, aura kSaNa bhara meM vizva ko bhasmasAta karane vAle bama kA AviSkAra ho cukA hai| yAMtrika vastuoM kI kSamatA to sImita hai, parantu AtmA kI zakti ananta hai, usakI zakti kI koI sImA nahIM hai / manaH paryava jJAna aura avadhi jJAna meM yaha zakti hai ki vaha eka minaTa ke asaMkhyAtaveM bhAga meM bhI sudUra vizva kA jJAna kara letA hai| hAtha kI rekhAoM kI taraha saMsAra kI bhautika halacaleM, unake sAmane spaSTa rahatI haiN| kevala jJAna kI zakti to usase bhI anantagunI hai, usakA koI pAra hI nahIM hai| AtmavizvAsa kA camatkAra : jisa jIvana yAtrI kA, apane para bharosA hotA hai, AtmazaktiyoM para vizvAsa hotA hai, vaha kahIM bAhara meM nahIM bhttktaa| vaha apanI garIbI kA ronA kahIM nahIM rotA / usake andara aura bAhara meM sarvatra Atma-vizvAsa kI rozanI camakane laga jAtI hai| jitane bhI zAstra haiM, guru haiM, saba ziSya ke soe hue Atma-vizvAsa ko jagAne kA prayatna karate haiN| rAmAyaNa meM eka varNana AtA hai ki jaba hanumAna rAma ke dUta banakara laMkA meM pahu~ce, to rAkSasoM ke kisI bhI astra-zastra se parAjita nahIM hue| kintu

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| 286 ciMtana kI manobhUmi Akhira indrajIta ke nAgapAza meM baMdha ge| jaba rAvaNa kI sabhA meM lAe gae to rAvaNa ne vyaMgya kiyaa| "hnumaan| tuma hamAre pIr3hiyoM ke gulAma hokara bhI Aja hamase hI lar3ane Ae ho| yadi tuma dUta banakara nahIM Ae hote to tumhArA vadha kara diyA jaataa| kintu dUta avadhya hotA hai| ataH aba tumheM hAtha muMha kAlA karake nagara se bAhara nikAlA jaaegaa|" hanumAna ne jaba yaha sunA to usakA Atma-teja hu~kAra kara utthaa| usane socAyaha apamAna hanumAna kA nahIM, rAma kA hai, maiM to unhIM kA dUta huuN| zarIra merA hai, AtmA to rAma kI hai| bhakta meM hamezA hI bhagavAn kI AtmA bolA karatI hai, to maiM apane bhagavAn kA yaha apamAna nahIM saha skuuNgaa| basa unameM AtmA kI vaha zakti jagI ki eka jhaTake meM hI vaha nAgapAza ko tor3akara unmukta ho ge| hanumAna jaba taka nAgapAza kI zakti ko apanI zakti se bar3hakara mAnate rahe, taba taka nAgapAza meM ba~dhe rahe aura jaba hanumAna ko nAgapAza kI zakti se bar3hakara apanI zakti kA bhAna huA, to nAgapAza ko TUTate kucha bhI samaya nahIM lgaa| yaha sthiti kevala rAmAyaNa ke hanumAna kI nahIM hai, kintu pratyeka manuSya aura pratyeka prANI kI hai| jaba taka use apanI zakti kA jJAna nahIM hai, vaha durbalatA ke hAtha kA khilaunA banA rahatA hai, kintu jaba Atma-zakti kA vizvAsa ho jAtA hai, apane ananta zaurya kA bhAna hotA hai, taba prANI kisI ke adhIna nahIM rhtaa| manuSya ko apanI dIna-hIna sthiti para nirAza na hokara, apanI Atma-zakti ko jagAne kA prayatna karanA caahie| jitane bhI mahApuruSa saMsAra meM hue haiM, una sabane apanI Atmazakti ko jagAyA hai aura isI ke sahAre ve vikAsa kI carama koTi para pahuMce haiN| una sabakA yahI saMdeza hai ki apanI Atma-zakti ko jgaao| Atma-jAgaraNa hI tumhAre vikAsa kA sopAna hai| saMkalpa bala : bhAratIya darzana kA eka mAtra svara rahA hai-kyA the, isakI cintA chor3o, kyA haiM, isakI bhI. cintA na karo, lekina yaha soco ki kyA bananA hai, usakA nakzA banAo, rekhAcitra taiyAra karo, apane bhaviSya kA saMkalpa kro| jo bhavana banAnA hai usakA nakzA banAo, rekhAcitra taiyAra karo aura pUrI zakti ke sAtha juTa jAo, use sAkAra banAne meN| saMkalpa kaccA dhAgA nahIM hai, jo eka jhaTakA lagA ki TUTa jaae| vaha lauhazrRMkhalA se bhI adhika dRr3ha hotA hai| jhaTake lagate jAe~, tUphAna Ate jAe~, para saMkalpa kA sUtra kabhI TUTane na paae| dina para dina bItate cale jAte haiM, varSa para varSa gujarate jAte haiM, aura to kyA, janma ke janma bItate jAte haiM, phira bhI sAdhaka svIkRta patha para calatA jAtA hai, aTUTa zraddhA evaM saMkalpa kA teja lie hue| calane vAle ko yaha cintA

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Atma-jAgaraNa 287 nahIM rahatI ki lakSya aba kitanA dUra rahA hai| vaha to calatA hI rahatA hai, eka na eka dina lakSya milegA hI, isa janma meM nahIM to agale janma meN| saMkalpa sahI hai to vaha pUrA hokara hI rhegaa| usake lie prayatna avazya kiyA jAtA hai, parantu samaya kI sImA nahIM hotii| mRtyu kA bhaya bhI nahIM hotaa| saMkalpa lekara calane vAle ke lie mRtyu sirpha eka vizrAma hai| eka paTAkSepa hai| vaha yahA~ bhI calatA rahA hai, nayA janma dhAraNa karegA to vahA~ bhI usakI yAtrA rukegI nahIM, mArga badalegA nahIM, vaha phira agalI maMjila taya karane ko sAhasa ke sAtha cala pdd'egaa| bhagavAn mahAvIra ne kahA hai-sAdhaka! tuma apanI yAtrA ke mahApatha para calatecalate ruka jAte ho to koI bhaya nahIM, paira lar3akhar3A jAte haiM to ghabarAne kI koI bAta nahIM, saMkalpa se Digo mata, baiTho mata, vApasa lauTo mata! calate raho! nirantara calate raho! calate raho! __bAlaka calatA hai, lar3akhar3Akara gira bhI jAtA hai, uThatA hai aura phira giratA hai| para usakI cintA nahIM kI jaatii| caraNa sadha jAe~ge to eka dina vahI vizva kI daur3a meM sarvazreSTha hokara Age A jaaegaa| matalaba yaha hai ki jo calatA hai, vaha eka dina maMjila para avazya pahu~catA hai, kintu jo mArga meM hAra kara baiTha jAtA hai, vaha kabhI bhI Age nahIM bar3ha sktaa| sAdhaka ko saMkalpa kI lau jalAkara calate rahanA hai, bar3hate rahanA hai| phira usakI yAtrA adhUrI nahIM rahegI, usakA saMkalpa asaphala nahIM rhegaa| eka vicAraka ne kahA hai ki yadi tumhArI yaha zikAyata hai ki icchA pUrI nahIM huI, to isakA matalaba hai ki tumhArI icchA pUrI thI hI nahIM, adhUrI icchA lekara hI tuma Ae the| pUrI icchA eka dina avazya pUrI hotI hai| vaha bhItara se apane Apa bala jAgrata karatI huI pUrNatA kI ora bar3hI calI jAtI hai| pUrI icchA meM svataH hI bala jAgrata ho jAtA hai| saccI niSThA : _ hamAre bhAratavarSa meM Aja ke sAdhaka-jIvana kI yaha sabase bar3I viDambanA hai ki vaha calatA to hai, para usake caraNa meM zraddhA aura niSThA kA bala nahIM hotaa| calane kI saccI bhUkha usameM nahIM jaga paatii| karma karatA jAtA hai, kintu saccI niSThA usake andara jAgrata nahIM hotii| aise calatA hai, jaise ghasITA jA rahA ho, saMzaya, bhaya, avizvAsa ke pada-pada para lar3akhar3AtA-sA / aisA lagatA hai ki koI jIrNa-zIrNa dIvAra hai, abhI eka dhakke se gira par3egI, koI sUkhA vRkSa kaMkAla hai, jo havA ke kisI eka jhoMke se bhUmisAt ho jaaegaa| kiMtu jisake aMdara saccI niSThA kA bala hai, vaha mahAparAkramI vIra kI bhA~ti sadA sInA tAne, Age hI Age bar3hatA jAtA hai aura maMjila eka dina usake pA~va cUmatI hai|

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- 1288 ciMtana kI manobhUmi saMzaya : jIvana kA khataranAka bindu : taittirIya brAhmaNa kA svAdhyAya karate samaya eka sUkta AyA thA. "zraddhA pratiSThA lokasya devI" zraddhA devI hI vizva kI pratiSThA hai, AdhAra zilA hai| yadi yaha AdhAra hila gayA, to samUcA vizva DagamagA jaaegaa| bhUcAla Ate haiM, to hamAre purAne paMDita loga kahate haiM, zeSa nAga ne sira hilAyA hai| maiM socatA hU~ sAdhaka jIvana meM jaba-jaba bhI uthala-puthala hotI hai, gar3abar3a macatI hai, taba avazya hI zraddhA kA zeSanAga apanA sira hilAtA hai| avazya hI kahIM vaha skhalita huI hogI, usakA koI AdhAra zithila huA hogaa| pati-patnI kA, pitA-putra kA sabase nikaTatama sUtra bhI vizvAsa ke dhAgoM se jur3A huA hai, aura rASTra-rASTra kA virAT sambandha bhI isI vizvAsa ke sUtra se ba~dhA huA hai| maiM pUchatA hU~, pati-patnI kaba taka pati-patnI haiM ? jaba taka unake bIca sneha evaM vizvAsa kA sUtra jur3A huA hai| yadi pati-patnI ke bIca saMzaya A jAtA hai, mana meM avizvAsa jaga jAtA hai, to ve eka dina eka-dUsare kI jAna ke grAhaka bana jAte haiN| ve jIte jI bhale hI sAtha rahate haiM, parantu aise ki eka hI jela kI koTharI meM do duzmana sAtha-sAtha raha rahe hoN| ghara, parivAra, samAja aura rASTra ke hare-bhare upavana vIrAna ho jAte haiM, barbAda ho jAte haiM, saMzaya evaM avizvAsa ke kaarnn| vizva meM aura khAsakara bhArata meM jo saMkaTa chAyA hai, vaha vizvAsa kA saMkaTa hai, zraddhA kA saMkaTa hai| Aja kisakA bharosA hai ki kauna kisa ghar3I meM badala jAegA ? samarthaka virodhI bana jAe~ge, ikarAra inkAra meM badala jAe~ge? avizvAsa ke vAtAvaraNa se samUcA rASTra dizAhIna gati-hIna huA jA rahA hai| jIvana asta-vyasta-sA bikhara rahA hai| maiM Apase kahatA hU~--yaha nizcaya samajha lIjie, jaba taka mana se avizvAsa evaM saMzaya kA bhAva samApta nahIM hogA, taba taka rASTra pragati nahIM kara sakegA, bhukhamarI aura daridratA se mukti nahIM pA skegaa| amerikA aura rUsa kI sahAyatA para Apa adhika dina nahIM jI skte| Apake jIne kA apanA AdhAra honA caahie| sone ke lie par3osI kI chata mata tAkie; Akhira apanI chata hI Apake sone ke kAma meM A sakatI hai| apanA bala hI Apake calane meM sahayogI hogA aura, vaha bala kahIM aura se nahIM, Apake hI hRdaya ke vizvAsa se, niSThA se prApta hogaa| hamArA jIvana kIr3e-makor3oM kI taraha avizvAsa kI bhUmi para reMgane ke lie nahIM hai| AsthA ke ananta gagana meM garur3a kI bhA~ti ur3Ana bharane ke lie hai| hama bhaviSya ke svapna dekhane ke lie haiM, sirpha dekhane ke lie hI nahIM, svapnoM ko sAkAra karane ke lie haiN|

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zraddhA kA bIja : zraddhA kA bIja mana meM DAlie, phira usa para karma kI vRSTi kiijie| tathAgata buddha ne eka bAra apane ziSyoM se kahA thA - bhikSuoM / zraddhA kA bIja mana kI urvarabhUmi meM DAlo, usa para tapa kI vRSTi karo, sukRta kA kalpavRkSa taba svayaM lahalahA uThegA-'saddhA bIjaM tapo buTThi' / Atma jAgaraNa | 289 usa bhAratIya jIvana AsthAvAdI jIvana hai, usakA tarka bhI zraddhA ke lie hotA hai / maiM Apase nirI zraddhA --- jise Aja kI bhASA meM andhazraddhA (blAiNDa phetha ) kahate haiM, usakI bAta nahIM krtaa| maiM kahatA hU~, jIvana ke prati, apane bhaviSya ke prati, vivekapradhAna zraddhAzIla hone kI bAta / apane virAT bhaviSya kA darzana karanA, aura niSThApUrvaka cala par3anA, yahI merI zraddhA kA rUpa hai / yahI bhArata kA garur3a darzana hai / hamAre jIvana meM mantharA kA darzana 1 nahIM AnA caahie| apane bhaviSya ko, apanI unnati evaM vikAsa kI ananta sambhAvanAoM ko, kSudra dRSTi meM banda nahIM karanA hai, kintu usake virAT svarUpa kA darzana karanA hai aura phira dRr3ha niSThA evaM saMkalpa kA bala lekara usa ora cala par3anA hai, lakSya milegA, nizcita milegaa| eka bAra vizvAsa kA bala jaga par3A, to phira ina kSudratA ke bandhanoM ke TUTane meM kyA derI hai" baddho hi nalinI - nAlaiH kiyat tiSThati kuJjara ?" kamala kI nAla se 44 ba~dhA huA hAthI kitanI dera rahegA ? jaba taka apane caraNa ko gati nahIM de, taba taka hI na / basa caraNa bar3he ki bandhana ttuutte| Apa bhI jaba taka zraddhA se caraNa nahIM bar3hAte haiM, saMzaya se vizvAsa kI ora nahIM Ate haiM, taba taka hI yaha bandhana hai, yaha saMkaTa hai| basa sacce vizvAsa ne gati lI nahIM ki bandhana TUTe nahIM, aura jaise hI bandhana TUTe ki mukti sAmane khar3I ho lI / 1. hamahU~ kahaba aba Thakura suhAtI / nAhIM to mauna rahaba dina rAtI / tathA kou nRpa hoU hamahiM kA haanii| ceri chAr3i ki hoina rAnI / - rAmacarita mAnasa

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dharma kI kasauTI : zAstra - - __AdhyAtma aura vijJAna donoM hI mAnava-jIvana ke mukhya prazna haiM aura bahuta gahare haiN| jIvana ke sAtha donoM kA ghaniSTha sambandha hote hue bhI Aja donoM ko bhinna bhUmikAoM para khar3A kara diyA gayA hai| AdhyAtma ko Aja kucha vizeSa kriyAkAMDoM evaM tathAkathita pracalita mAnyatAoM ke sAtha jor3a diyA gayA hai aura vijJAna ko sirpha bhautika anusandhAna evaM jagat ke bahiraMga vizleSaNa taka sImita kara diyA gayA hai| donoM hI kSetroM meM Aja eka vaicArika pratibaddhatA A gaI hai, isalie eka virodhAbhAsasA khar3A ho gayA hai, aura isa kAraNa kahIM-kahIM donoM ko paraspara pratidvandvI evaM virodhI bhI samajhA jA rahA hai| Aja ke tathAkathita dhArmikajana vijJAna ko sarvathA jhUThA aura galata batA rahe haiM aura vijJAna bhI bar3I berahamI ke sAtha dhArmikoM kI tathAkathita aneka mAnyatAoM ko jhakajhora rahA hai| apolo-8candraloka kI parikramA karake A gayA hai, vahA~ ke citra bhI le AyA hai| apolo-8 ke tInoM amarIkI aMtarikSa yAtriyoM ne A~khoM dekhI sthiti batAI hai ki vahA~ pahAr3oM aura gaDDhoM se vyApta eka sunasAna vIrAna dharAtala hai aura unakI ghoSaNA ko rUsa jaise pratidvandvI rASTra ke vaijJAnikoM ne bhI satya svIkAra kiyA hai| parantu hamArA dhArmika varga eka sire se dUsare sire taka Aja ina ghoSaNAoM se kAphI cintita ho uThA hai| mere pAsa bAhara se aneka patra Ae haiM, bahuta se jijJAsu pratyakSa meM bhI mile haiM-sabake mana meM eka hI prazna taraMgita ho rahA hai "aMba hamAre zAstroM kA kyA hogA? hamAre zAstra to candramA ko eka mahAn devatA ke rUpa meM mAnate haiM, sUrya se bhI lAkhoM mIla U~cA? candramA kA sphaTika ratnoM kAre vimAna hai, usa para sundara vastraAbhUSaNoM se alaMkRta deviyA~ haiN|3 candra vimAna eka lAkha yojana U~ce meru parvata ke cAroM ora bhramaNa karatA hai| candra meM jo kAlA dhabbA dikhAI detA hai, vaha maga kA cinha hai| hamAre zAstroM ke ina saba varNanoM kA aba kyA hogA? vahA~ jAne vAle to batAte haiM, citra dikhAte haiM, ki candra meM kevala pahAr3a aura khaDDe haiM, kisI yAtrI se 1. candraprajJapti, 18 / 3 . 2. jambUdvIpaprajJapti, jyotiSa cakrAdhikAra, 8 3. candraprajJapti, 2012 4. jambUdvIpaprajJapti, jyotiSacakrAdhikAra, 4 5. candraprajJapti, 2014

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dharma kI kasauTI : zAstra- 291) kisI devatA kI mulAkAta bhI vahA~ nahIM huI, yaha kyA bAta hai ? ye vaijJAnika jhUThe haiM yA zAstra ? zAstra jhUThe kaise ho sakate haiM ? yaha bhagavAn kI vANI hai, sarvajJa kI vANI vijJAna evaM AdhyAtma kA kSetra : maiM socatA hU~, dhArmika ke mana meM Aja jo yaha akulAhaTa paidA ho rahI hai,dharma ke pratinidhi tathAkathita zAstroM ke prati unake mana meM jo anAsthA evaM vicikitsA kA jvAra uTha rahA hai, usakA eka mukhya kAraNa hai. vaicArika prtibddhtaa| kucha paramparAgata rUr3ha vicAroM ke sAtha usakI dhAraNA 'jur3a gaI hai, kucha tathAkathita granthoM aura pustakoM ko usane dharma kA pratinidhi zAstra samajha liyA hai, yaha na to isakA ThIka taraha bauddhika vizleSaNa kara sakatA hai aura na hI vizleSaNa prApta satya ke AdhAra para unake moha ko ThukarA sakatA hai| vaha bAra-bAra duharAI gaI dhAraNA evaM rUDhigata mAnyatA ke sAtha ba~dha gayA hai, pratibaddha ho gayA hai, basa, yaha pratibaddhatA-Agraha-hI usake mana kI vicikitsA kA kAraNa hai| zAstra kI carcA karane se pahale eka bAta hameM samajha lenI hai ki AdhyAtma aura vijJAna rAma-rAvaNa jaise koI pratidvandvI nahIM hai, donoM hI vijJAna haiM, eka AtmAM kA vijJAna hai, to dUsarA prakRti kA vijJAna hai| AdhyAtma vijJAna ke antargata AtmA ke zuddhAzuddha svarUpa, bandhamokSa, zubhAzubha pariNatiyoM kA hrAsa-vikAsa Adi kA vizleSaNa AtA hai aura vijJAna, jise maiM prakRti kA vijJAna kahanA ThIka samajhatA hU~, isameM hamAre zarIra, indriya, mana, inakA saMrakSaNa-poSaNa evaM cikitsA Adi tathA prakRti kA anya mArmika vizleSaNa samAhita hotA hai| donoM kA hI jIvana kI akhaNDa sattA ke sAtha sambandha hai| eka jIvana kI antaraMga dhArA kA pratinidhi hai, to eka bahiraMga dhArA kaa| AdhyAtma kA kSetra mAnava kA anta:karaNa, antazcaitanya evaM Atmatattva rahA hai, jabaki Aja ke vijJAna kA kSetra prakRti ke aNu se lekara virATa khagola-bhUgola Adi kA prayogAtmaka anusandhAna karanA hai, isalie vaha hamArI bhASA meM bahiraMga jJAna hai, jabaki antaraMga cetanA kA vivecana, vizodhana evaM UrvIkaraNa karanA AdhyAtma kA viSaya hai, vaha antaraMga jJAna hai| isa dRSTi se vijJAna va AdhyAtma meM pratidvandvitA nahIM, apitu pUrakatA AtI hai| vijJAna prayoga hai, AdhyAtma yoga hai| vijJAna sRSTi kI, paramANu Adi kI camatkArI zaktiyoM kA rahasya udghATita karatA hai, prayoga dvArA unheM hastagata karatA hai, aura AdhyAtma una zaktiyoM kA kalyANakArI upayoga karane kI dRSTi detA hai| mAnava cetanA ko vikasita, nirbhaya evaM nirdvandva banAne kI dRSTi AdhyAtma ke pAsa hai| bhautika vijJAna kI upalabdhiyoM kA kaba, kaise, kitanA aura kisalie upayoga karanA cAhie, isakA nirNaya AdhyAtma detA hai, vaha bhautika pragati ko viveka kI A~kha detA hai phira kaise koI vijJAna aura AdhyAtma ko virodhI mAna sakatA hai ? /

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- 292 ciMtana kI manobhUmi __hamArA prastuta jIvana kevala AtmamukhI hokara Tika hI nahIM sakatA hai aura na kevala bahirmukhI hI raha sakatA hai| jIvana kI do dhArAe~ haiM--pahalI bahiraMga, dUsarA aNtrNg| donoM dhArAoM ko sAtha lekara calanA, yahI to jIvana kI akhaNDatA hai| vahiraMga jIvana meM vizRMkhalatA nahIM Ae, dvandva nahIM Ae, isake lie aMtaraMga jIvana kI dRSTi apekSita hai| aMtaraMga jIvana AhAra-vihAra Adi ke rUpa meM bahiraMga se, zarIra Adi se, sarvathA nirapekSa rahakara cala nahIM sakatA, isalie bahiraMga kA sahayoga bhI apekSita hai| bhautika aura AdhyAtmika, sarvathA nirapekSa do alaga-alaga khaNDa nahIM ho sakate, balki donoM ko amuka sthiti evaM mAtrA meM sAtha lekara hI calA jA sakatA hai, tabhI jIvana sundara, upayogI evaM sukhI raha sakatA hai| isa dRSTi se maiM socatA hU~ to lagatA hai AdhyAtma vijJAna aura bhautika vijJAna donoM hI jIvana ke aMga haiM, phira inameM virodha aura dvandva kI bAta kyA raha jAtI hai ? yahI Aja kA mukhya prazna hai ! zAstra banAma grantha : - bhautika vijJAna ke kucha bhUgola-khagola sambandhI anusandhAnoM ke kAraNa dharmagranthoM kI kucha mAnyatAe~ Aja TakarA rahI haiM, ve asatya siddha ho rahI haiM aura una granthoM para vizvAsa karane vAlA varga lar3akhar3A rahA hai, anAsthA se jUjha rahA hai| saikar3oM varSoM se cale Ae granthoM aura unake pramANoM ko eka kSaNa meM kaise asvIkAra kara leM aura kaise vijJAna ke pratyakSasiddha tathyoM ko jhuThalAne kA dussAhasa kara leN| basa, yaha vaicArika pratidvandvitA kA saMgharSa hI Aja dhArmika mAnasa meM uthala-puthala macAe jA rahA hai| jahA~-jahA~ para paramparAgata vaicArika pratibaddhatA, tarkahIna vizvAsoM kI jaDatA vijayI ho rahI hai, vahA~-vahA~ vijJAna ko asatya, bhrAmaka aura sarvanAzI kahane ke sivAya aura koI cArA bhI nahIM hai| maiM samajhatA hU~, isI bhrAnti ke kAraNa vijJAna ko dharma kA virodhI evaM pratidvandvI mAna liyA gayA hai, aura dhArmikoM kI isa andhapratibaddhatA evaM ghRNA ke uttara meM naI dizA ke ugravicArakoM ne dharma ko eka mAdaka aphIma karAra diyA hai| pAkhaNDa aura asatya kA pratinidhi batA diyA hai| yadi hama saMtulita hokara samajhane-socane kA prayatna kareM, to yaha bAta spaSTa ho jAyegI ki tathAkathita dharmagranthoM kI mAnyatA ke sAtha vijJAna ke anusandhAna kyoM TakarA rahe haiM ? isa sandarbha meM do bAteM hameM samajhanI hoMgI--pahalI yaha ki zAstra kI paribhASA kyA hai ? usakA prayojana aura pratipAdya kyA hai ? aura dUsarI yaha ki zAstra ke nAma para cale A rahe pratyeka grantha, smRti, purANa aura anya saMdarbha pustakoM ko akSarazaH satya mAne yA nahIM? grantha aura zAstra meM bheda: sarvaprathama yaha samajha lenA cAhie ki zAstra eka pavitra evaM vyApaka zabda hai, isakI tulanA meM grantha kA mahattva bahuta kama hai| yadyapi zabdakoSa kI dRSTi se grantha

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dharma kI kasauTI : zAstra ! 203 aura zAstra ko paryAyavAcI zabda mAnA gayA hai, kintu vyAkaraNa kI dRSTi se aisA nahIM mAnA jA sktaa| koI bhI zabda kisI dUsare zabda kA sarvathA paryAyavAcI nahIM ho sakatA, unake artha meM avazya hI maulika antara rahatA hai| zAstra aura grantha ko bhI maiM isI prakAra do alaga-alaga zabda mAnatA huuN| zAstra kA sambandha antara se hai, satyaM zivaM sundaraM kI sAkSAt anubhUti se hai, sva-para kalyANa kI mati-gati-kRti se hai, jabaki grantha ke sAtha aisA niyama nahIM hai| zAstra satya ke sAkSAt darzana evaM AcaraNa kA upadeSTA hotA hai, jabaki grantha isa tathya ke lie pratiniyata nahIM hai| zAstra aura grantha ke sambandha meM yaha viveka yadi hamArI buddhi meM jAga gayA hai, to phira vijJAna aura AdhyAtma meM, vijJAna aura dharma meM tathA vijJAna aura zAstra meM koI TakarAhaTa nahIM hogI, koI kisI ko asatya evaM sarvanAzI siddha karane kA prayatna nahIM kregaa| dharmagranthoM ke prati, cAhe ve jaina sUtra haiM, cAhe smRti aura purANa haiM, Aja ke buddhi-vAdI varga meM eka upahAsa kI bhAvanA bana cukI hai, aura sAmAnya-zraddhAlu varga meM unake prati anAsthA paidA ho rahI hai| isakA kAraNa yahI hai ki hamane zAstra kI mUla maryAdAoM ko nahIM samajhA, grantha kA artha nahIM samajhA aura saMskRta, prAkRta meM jo bhI koI prAcIna kahA jAne vAlA grantha milA, use zAstra mAna baiThe, bhagavadvANI mAna baiThe, aura gale se khUba kasa kara bA~dha liyA ki yaha hamArA dharmagrantha hai, yaha dhruva satya hai, isake viparIta jo kucha bhI koI kahatA hai, vaha jhUTha hai, galata hai| kahate haiM ki saUdI araba meM sabase pahale jaba TelIphona ke tAra kI lAina DAlI jA rahI thI to vahA~ dharmaguru maulavI logoM ne bar3A bhArI virodha kiyaa| dhArmika janatA ko bhar3akAyA ki yaha zaitAna kA kAma hai, kurAna zarIpha ke hukma ke khilApha hai| vAda-vivAda ugra ho calA, idhara-udhara uttejanA phailane lagI to vahA~ ke tatkAlIna buddhimAna bAdazAha ina saUdI ne phaisalA diyA ki -"isakI parIkSA honI cAhie ki daraasala hI yaha zaitAna kA kAma hai yA nhiiN| isake lie do maulAnAoM ko niyata kiyA gayA ki ve kramaza: TelIphona para kurAna kI AyateM par3heM / yadi zaitAna kA kAma hogA, to ve pavitra AyateM tAra se usa pAra sunAI nahIM deMgI, aura yadi sunAI dI, to vaha zaitAna kA kAma nahIM hogaa|" Apa jAna sakate haiM, kyA pramANita huA? vahI pramANita huA, jo pramANita ho sakatA thaa| satya ke samakSa bhrAnta dhAraNAoM ke dAve kaba taka Tika sakate haiM ? dharmagranthoM ke prati isa prakAra kA jo vivekahIna ba~dhA-ba~dhAyA dRSTikoNa hai, vaha kevala bhArata ko hI nahIM, balki sampUrNa dhArmika vizva ko jakar3e hue hai| yaha saba kaba se calA A rahA hai, kahA nahIM jA sktaa| granthoM se cipaTe rahane kI isa jar3atA ne kitane vaijJAnikoM ko mauta ke ghATa utaravAyA, kitanoM ko dezatyAga karavAyA ? yaha itihAsa ke pRSThoM para Aja bhI par3hA jA sakatA hai|

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- 294 ciMtana kI manobhUmi grantha: saMkalanA mAtra : . mAnava mastiSka meM vicAroM kI yaha pratibaddhatA grantha ne hI paidA kI hai| grantha kA artha hI hai--granthi! gA~Tha ! jaina bhikSu ko, zramaNa ko nirgrantha kahA gayA hai| arthAt usake bhItara meM moha, Asakti Adi kI koI gA~Tha nahIM hotI, granthi nahIM hotii| gA~Tha taba DAlI jAtI hai, jaba kucha jor3anA hotA hai, saMgraha karanA hotA hai| kucha idhara se liyA, kucha udhara se liyA, gA~Tha DAlI, jur3a gayA, yA jor3a liyA aura gA~Tha lagAIisa prakAra lete gae, jor3ate gae aura grantha taiyAra hote ge| grantha zabda ke isI bhAva ko hindI kI 'gUMthanA' kriyA vyakta karatI hai| mAlI jaba phUloM ko dhAge meM pirotA hai, taba eka phUla letA hai, gA~Tha DAla letA hai, phira dUsarA phUla letA hai aura phira gA~Tha DAla letA hai-isa prakAra pirotA jAtA hai, gA~TheM DAlatA jAtA hai aura mAlA taiyAra ho jAtI hai| binA gA~Tha DAle mAlA taiyAra nahIM hotI isI prakAra vicAroM kI gA~The jor3e binA grantha bhI kaise taiyAra hogA ? isakA abhiprAya yaha hai ki grantha ke lie maulika ciMtana kI apekSA nahIM rahatI, vaha to eka saMkalanA mAtra hai, vicAroM evaM mAnyatAoM ke manakoM kI mAlA hai| zAstra ke sambandha meM yaha bAta nahIM ho sktii| zAstra : satya kA sAkSAt darzana : zAstra, satya kA sAkSAt darzana hotA hai| kyoMki satya sadA akhaNDa, sampUrNa evaM samagra mAnava cetanA ko sparza karane vAlA hotA hai| hamArI saMskRti meM 'satya' ke sAtha 'ziva' saMlagna rahatA hai| satya ke darzana meM sRSTi kI samagra cetanA ke kalyANa kI chavi pratibimbita rahatI hai| bhautika vijJAna bhI satya kA udghATana karatA hai, kintu usake udghATana meM kevala bauddhika sparza hotA hai, samagra caitanya kI zivAnubhUti kA AdhAra nahIM hotA, isIlie maiM use dharmazAstra kI sImA meM nahIM mAna sktaa| zAstra ke sambandha meM hamArI yaha bhI eka dhAraNA hai ki zAstra ArSa vANI arthAt RSi kI vANI hai| yAska ne RSi kI paribhASA kI hai ki satya kA sAkSAt draSTA, RSi hotA hai| RSi darzanAt / hara sAdhaka RSi nahIM kahalAtA, kintu apanI sUkSma prajJA aura tarkazuddha jJAna ke dvArA jo satya kI spaSTa anubhUti kara sakatA hai, vahI vastutaH RSi hai| isalie vedoM meM RSi ko maMtradraSTA ke rUpa meM abhihita kiyA gayA hai| hA~, to maiM kahanA yaha cAhatA hU~ ki bhArata kI vaidika evaM jaina paramparA meM ArSavANI kA artha sAkSAt satyAnubhUti para AdhArita zivatva kA pratipAdaka maulika jJAna hotA hai| zAstra kA upadeSTA A~kha mUMda kara udhAra liyA huA zivatva-zUnya jJAna nahIM detaa| usakA sarvajanahitAya upadeza antaH-sphUrta nirmala jJAna ke pravAha se udbhUta hotA hai, jisakA sambandha sIdhA AtmA se hotA hai| AtmA ke ananta jJAna, darzana 1. nirutA 2011 2. sAkSAtkRtadharmANo bbhuuvH| nirukta 120

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dharma kI kasauTI : zAstra 295/ svarUpa Aloka ko vyakta karanA evaM AtmasvarUpa para chAI huI vibhAva pariNatiyoM kI malinatA kA nivAraNa karanA--yahI ArSavANI kA mukhya pratipAdya hotA hai| jaina paramparA meM mahAn pratinidhi AgamavettA AcArya jinabhadra gaNi kSamAzramaNa se jaba pUchA gayA ki zAstra kise kahate haiM ? to unhoMne batAyA-- - "sAsijjae teNa tahiM vA neyamAyAvato stthN|"1 jisake dvArA yathArtha satya rUpa jJeya kA , AtmA kA paribodha ho evaM AtmA kA anuzAsana kiyA jA sake, vaha zAstra hai| zAstra zabda zAs dhAtu se banA hai, jisakA artha hai-zAsana, zikSaNaM, udbodhana ! ataH zAstra kA artha huA--jisa tattvajJAna ke dvArA AtmA anuzAsita hotI hai, ubuddha hotI hai, vaha tattvajJAna zAstra hai| AcArya jinabhadra kI yaha vyAkhyA unakI svatantra kalpanA nahIM hai, balki isakA AdhAra jaina Agama hai| Agama meM bhagavAn mahAvIra kI vANI kA yaha udghoSa huA hai kijisake dvArA AtmA jAgrata hotI hai, tapa, kSamA evaM ahiMsA kI sAdhanA meM pravRta hotI hai, vaha zAstra hai| . uttarAdhyayana sUtra, jo bhagavAn mahAvIra kI antima vANI mAnA jAtA hai, usake tIsare adhyayana meM cAra bAteM durlabha batAI gaI haiM "maNusattaM suI saddhA, saMjamammi ya vIriyaM"2 arthAt manuSyatva, zAstrazravaNa, zraddhA aura saMyama meM parAkrama-puruSArtha ! Age calakara batAyA gayA hai ki zruti arthAt zAstra kaisA hotA hai ?-"jaM soccA paDivajjati tavaM khaMtimahiMsayaM"3 -jisako sunakara sAdhaka kA antarmana pratibuddha hotA hai, usameM tapa kI bhAvanA jAgRta hotI hai aura phalataH idhara-udhara bikharI huI aniyantrita uddAma icchAoM kA nirodha kiyA jAtA hai| icchA nirodha se saMyama kI ora pravRtti hotI hai, kSamA kI sAdhanA meM gatizIlatA AtI hai--vaha zAstra hai| isa saMdarbha meM itanA aura batA denA cAhatA hU~ ki 'khaMti' Adi zabdoM kI bhAvanA bahuta vyApaka hai-isako bhI samajha lenA caahie| kSamA kA artha kevala krodha ko . zAnta karane taka hI sImita nahIM hai, apitu kaSAyamAtra kA zamana karanA bhI hai| jo krodha kA zamana karatA hai, mAna kA zamana karatA hai, mAyA aura lobha kI vRttiyoM kA zamana karatA hai, vahI saccA 'kSamAvAna' hai| 'kSamA' kA mUla artha 'samartha' honA bhI hai, jo kaSAyoM ko vijaya karane meM sakSama arthAt samartha hotA hai| jo krodha, mAna Adi kI vRttiyoM ko vijaya kara sake, mana ko sadA zAnta-upazAnta rakha sake vaha 'kSamAvAna' kahalAtA hai| 1. vizeSAvazyaka bhASya, gAthA 1384 zAsu anuziSTau zAsyate jJeyamAtmA vA'nenAsmAdasminniti vA zAstram-TIkA 2. uttarAdhyayana 311 3. uttarAdhyayana 3 / 8

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1296, ciMtana kI manobhUmi zAstra kA lakSya : zreyabhAvanA : zAstra kI prerakatA meM tapa aura kSamA ke sAtha ahiMsA zabda kA bhI ullekha kiyA gayA hai| ahiMsA kI bAta kaha kara samagra prANijagat ke zreya evaM kalyANa kI bhAvanA kA samAveza zAstra meM kara diyA gayA hai| bhagavAn mahAvIra ne ahiMsA ko 'bhagavatI' kahA hai| 1 mahAn zrutadhara AcArya samantabhadra ne ahiMsA ko parabrahma kahA hai| isakA matalaba hai-ahiMsA eka virAT AdhyAtmika cetanA hai, samagra prANijagata ke zivaM evaM kalyANa kA pratIka hai| isIlie maiMne 'satyaM' ke sAtha 'zivaM' kI maryAdA kA ullekha kiyA hai| ahiMsA hamAre 'zivaM' kI sAdhanA hai| karuNA, komalatA, sevA, sahayoga, maitrI aura abhaya ye saba ahiMsA kI phalazrutiyA~ haiN| isa prakAra hama zAstra kI paribhASA isa prakAra kara sakate haiM ki tapa, kSamA evaM ahiMsA ke dvArA jIvana ko sAdhane vAlA, antarAtmA ko pariSkRta karane vAlA jo tattvajJAna hai, vaha zAstra hai| zAstra kA prayojana : zAstra kI paribhASA samajha lene para isakA prayojana kyA hai ? yaha bhI spaSTa ho jAtA hai| bhagavAn zAstra kA pravacana kisalie karate haiM ? isa prazna kA uttara dete hue mahAvIra ke prathama uttarAdhikArI Arya sudharmA ne kahA hai--'savva-jaga-jIvarakkhaNa dayaTThayAe bhagavayA pAvayaNaM sukahiyaM'3 samasta prANijagat kI surakSA evaM dayA bhAvanA se prarita hokara usake kalyANa ke lie bhagavAn ne upadeza diyaa| ___ paribhASA aura prayojana kahIM bhinna-bhinna hote haiM aura kahIM eka bhI / yahA~ paribhASA meM prayojana svataH nihita hai| yoM zAstra kI paribhASA meM hI zAstra kA prayojana spaSTa ho gayA hai, aura alaga prayojana batalA kara bhI yaha spaSTa kara diyA gayA hai ki zAstra kA zuddha prayojana vizva ke kalyANa kA mArga prazasta karanA hai| zAstra ke isa prayojana ko jaina bhI mAnate haiM, bauddha aura vaidika bhI mAnate haiM, IsAI aura musalamAna bhI yahI bAta kahate haiM ki IsA aura muhammada sAhaba duniyA kI bhalAI ke lie prema aura muhabbata kA paigAma lekara aae| ___ maiM samajhatA hU~ zAstra kA yaha eka aisA vyApaka aura virAT uddezya hai, jise koI bhI tattvacintaka cunautI nahIM de sktaa| jaina zrutaparamparA ke mahAn jyotirdhara AcArya haribhadra ke samakSa jaba zAstra ke prayojana kA prazna AyA, to unhoMne bhI isI bAta ko duharAte hue uttara diyA 1. praznavyAkaraNa, 211 2. ahiMsA bhUtAnAM jagati viditaM brahma prmm| 3. praznavyAkaraNa.211-7 -svayaMbhU stotra

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dharma kI kasauTI : zAstra 297 "malinasya yathAtyantaM jalaM vastrasya zodhanam / antaHkaraNaratnasya tathA zAstraM vidurbudhA : // "1 jisa prakAra jala vastra kI malinatA kA prakSAlana karake use ujjvala banA detA hai, vaise hI zAstra bhI mAnava ke anta:karaNa meM sthita kAma, krodha Adi kAluSya kA prakSAlana karake use pavitra tathA nirmala banA detA hai| isa prakAra bhagavAn mahAvIra se lekara eka hajAra se kucha adhika varSa taka ke cintana meM zAstra kI yahI eka sarvamAnya paribhASA prastuta huI ki "jisake dvArA AtmA-paribodha ho, AtmA ahiMsA evaM saMyama kI sAdhanA ke dvArA pavitratA kI ora gati kare, usa tattvajJAna ko zAstra kahA jAtA zAstra ke nAma para : mAnavatA ke sArvabhauma cintana evaM vijJAna kI navInatama upalabdhiyoM ke kAraNa Aja yaha prazna khar3A ho gayA hai ki ina zAstroM kA kyA hogA ? vijJAna kI bAta kA uttara kyA hai, ina zAstroM ke pAsa ? __ pahalI bAta maiM yaha kahanA cAhatA hU~ ki jaisI ki hamane zAstra kI paribhASA samajhI hai, vaha svayaM meM eka vijJAna hai, satya hai| to kyA vijJAna, vijJAna ko cunautI de sakatA hai ? satya satya ko cunautI de sakatA hai ? nahIM! eka satya dUsare satya ko kATa nahIM sakatA, yadi kATatA hai, to vaha satya hI nahIM hai| phira yaha mAnanA cAhie ki jina zAstroM ko hamArA mAnavIya cintana tathA pratyakSa vijJAna cunautI detA hai, ve zAstra nahIM ho sakate. balki ve zAstra ke nAma para palane vAle grantha yA kitAbeM mAtra haiN| cAhe ve jaina Agama haiM, yA zruti-smRtiyA~ aura purANa haiM, cAhe piTaka haiM yA bAibila evaM kurAna haiN| maiM purAne yA naye kinhIM bhI vicAroM kI andhapratibaddhatA svIkAra nahIM krtaa| zAstra yA zruti-smRti ke nAma para, A~kha mIMcakara kisI cIja ko satya svIkAra kara lenA, mujhe sahya nahIM hai| mujhe hI kyA, kisI bhI cintaka ko sahya nahIM hai aura phira jo zAstra kI sarvamAnya vyApaka kasauTI hai, usa para ve khare bhI to nahIM utara rahe haiN| jina dharmazAstroM ne dharma ke nAma para pazuhiMsA 2 evaM nara bali kA pracAra kiyA, 3. mAnava-mAnava ke bIca meM ghRNA evaM upekSA kI dIvAreM khar3I kI, kyA vaha satyadRSTA RSiyoM kA cintana thA? mAnavajAti ke hI eka aMga zUdra ke lie kahA gayA hai ki 1. yogabindu prakaraNa, 2 / 9 2. yajJArtha pazavaH saSTAH svayeva svyNbhuvaa| yajJasya bhUtyai sarvasya tasmAdyajJe vadho'vadhaH // 3. vAlmIki rAmAyaNa (zunaH zeSa) bAlakANDa, sarga 62 / --manusmRti, 5 / 39

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298 ciMtana kI manobhUmi vaha jIvita zmazAna hai, usakI chAyA se bhI bacanA caahie|2 to kyA akhaNDa mAnavIyatA kI anubhUti vahA~ para kucha bhI huI hogI? jisa nArI ne mAtRtva kA mahAn gaurava prApta karake samagra mAnava jAti ko apane vAtsalya se prINita kiyA, usake lie yaha kahanA ki "na strIbhyaH kazcidanyavai pApIyastaramasti vai3 - striyoM se bar3hakara anya koI duSTa nahIM hai! kyA yaha dharma kA aMga ho sakatA hai ? vargasaMgharSa, jAtividveSa evaM sAmpradAyika ghRNA ke bIja bone vAle granthoM ne jaba mAnava cetanA ko khaNDa-khaNDa karake yaha udghoSa kiyA ki "amuka sampradAya vAle kA sparza hone para zuddhi ke lie "sacailo jalamAvizet"4. kapar3oM sahita hI pAnI meM DubakI lagA lenI cAhie--taba kyA unameM kahIM Atma-paribodha kI jhalaka thI? ___ maiMne batAyA ki RSi vaha hai jo satya kA sAkSAtdraSTA evaM cintaka hai, prANimAtra ke prati jo virAT AdhyAtmika cetanA kI anubhUti kara rahA hai kyA usa RSi yA zramaNa ke mukha se kabhI aisI vANI phUTa sakatI hai? kabhI nahIM! veda Agama aura piTaka jahA~ eka ora maitrI kA pavitra udghoSa kara rahe haiM, kyA unhIM ke nAma para, unhIM draSTA RSi va muniyoM ke mukha se mAnavavidveSa kI bAta kahalAnA zAstra kA gaurava zAstroM ke nAma para jahA~ eka ora aisI betukI bAteM kahI gaIM, vahA~ dUsarI ora bhUgola-khagola ke sambandha meM bhI bar3I vicitra, anargala evaM asambadva kalpanAe~ khar3I kI gaI haiN| pRthvI, samudra, sUrya, candra evaM nakSatra Adi ke sambandha meM itanI manamohaka kintu pratyakSa-bAdhita bAteM likhI gaI haiM ki jinakA Aja ke anusandhAnoM ke sAtha koI sambandha nahIM baitthtaa| maiM mAnatA hU~ ki isa prakAra kI kucha dhAraNAe~ usa yuga meM vyApaka rUpa se pracalita rahI hoMgI, zrutAnuzruta paramparA yA anumAna ke AdhAra para jaina samAja unheM eka-dUsare taka pahu~cAtA AyA hogaa| para kyA una lokapracalita mithyA dhAraNAoM ko zAstra kA rUpa diyA jA sakatA hai ? zAstra kA unake sAtha kyA sambandha hai ? madhyakAla ke kisI vidvAna ne saMskRta yA prAkRta grantha ke rUpa meM kucha bhI likha diyA, yA purAne zAstroM meM apanI ora se kucha nayA prakSipta kara diyA aura kisI kAraNa usane vahA~ apanA nAma prakaTa nahIM kiyA, to kyA vaha zAstra ho gayA ? use dharmazAstra mAna 1. vasiSTha dharmasUtra 4 / 3 2. yastu chAyAM zvapAkasya brAhmaNo hydhirohti| tatra snAnaM prakurvIta ghRtaM prAsya vizudhyati / ____ atri. 288-289, yAjJa. 2 / 30 (mitAkSarA meM uddhRta) 3. mahA. anu. 38 // 12 4.. bauddhAn pAzupatAMzcaiva lokaaytiknaastikaan| vikarmasthAn dvijAn spRSTvA sacailo jlmaavishet|| -smRticandrikA, pR. 118

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dharma kI kasauTI : zAstra 299 lenA cAhie ? use bhagavAn yA RSiyoM kI vANI mAnakara zirodhArya kara lenA cAhie ? uttarakAlIna saMkalana : vaidika sAhitya kA itihAsa par3hane para yaha bAta spaSTa ho jAtI hai ki uttarakAla meM kitane bar3e-bar3e dharmagranthoM kI racanAe~ huiiN| smRtiyA~, purANa, mahAbhArata aura gItA, jinheM Aja kA dhArmika mAnasa RSiyoM kI pavitra vANI evaM bhagavAn zrIkRSNa kA upadeza mAna rahA hai, vaha kaba, kaise, kina paristhitiyoM meM race gae, yA parivardhita kie gae ? aura racanAkAra evaM parivardhanakAra ne bhale hI vinamra bhAva se aisA kiyA ho, phalataH apanA nAmollekha bhI nahIM kiyA ho, para yaha saba galata huA hai| maiM batAnA cAhatA hU~ ki jisa mahAbhArata ko Aja Apa dharmazAstra mAnate haiM, aura vyAsa RSi ke mukha se niHsRta, gaNapati dvArA saMkalita mAnate haiM, vaha prArambha meM kevala choTA-sA itihAsa grantha thA, jisameM pAMDavoM kI vijaya kA varNana hone se 'jaya' nAma se prakhyAta thaa| jaba isakA dUsarA saMskaraNa I. pU. 176 ke pUrva taiyAra huA, to usakA nAma bhArata rakhA gayA, aura bahuta samaya bAda prakSipta-aMzoM kI vRddhi hote-hote vaha mahAbhArata bana gyaa| Aja kI gItA kA samUcA pATha, kyA sacamuca meM hI kurukSetra meM arjuna ko diyA gayA zrIkRSNa kA upadeza hai, yA bAda ke kisI vidvAn kI parivarddhita racanA yA saMkalana hai ? manusmRti, jo hinduoM kA mAnava-dharmazAstra kahalAtA hai, apane Aja ke rUpa meM kisa manu kI vANI hai ? kisane use banAyA ? ye tathya Aja itihAsa se chipe nahIM rahe haiN|2 maiM ina dharmagranthoM kA, jinameM kAphI acchA aMza jIvana nirmANa kA bhI hai, kisI sAmpradAyika dRSTi se virodha nahIM kara rahA hU~, kintu, yaha batAnA cAhatA hU~ ki madhyakAla meM jisa kisI vidvAn ne, jo kucha saMskRta meM likha diyA yA use kahIM prakSipta kara diyA, use hama dharmazAstra mAnakara usake khUTe se apanI buddhi ko bA~dha leM, yaha ucita nhiiN| una granthoM meM jo viziSTa cintana evaM darzana hai, samagra mAnava jAti ke kalyANa kA jo saMdeza hai, usakA maiM bahuta Adara karatA hU~, aura isIlie unakA svAdhyAya va pravacana bhI karatA hU~ / kintu isa sambandha meM isa vaicArika pratibaddhatA ko maiM ucita nahIM samajhatA ki unameM jo kucha likhA hai, vaha akSarazaH satya hai| 1. (ka) digavijaya parva, saMbhavata: 176 I. pU. se pahale kA hai| -bhA. i. rU. pR. 1003 (kha) mahAbhArata kA vartamAna saMskaraNa sAtavAhana yuga meM taiyAra huaa| (I. pU. 1 I. se 1 taka) bhA. i. rU. pR. 1003 2. manusmRti aura yAjJavalkya smRti sAtavAhana yuga kI kRti hai| ___-bhAratIya itihAsa.kI rUparekhA (jayacandra vidyAlaMkAra) bhA.-2, pR. 1001

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| 300 ciMtana kI manobhUmi uttarakAla meM AgamoM kI saMkalanA : maiM satya ke sambandha meM kisI vizeSa cintanadhArA meM kabhI pratibaddha nahIM rahA, sadA unmukta evaM svatantra cintana kA pakSapAtI rahA hU~, isalie jo bAta vaidika granthoM ke sambandha meM kaha sakatA hU~, vaha jaina granthoM ke sambandha meM bhI kahate hue mujhe koI saMkoca nahIM hai / itihAsa kA vidyArthI hone ke nAte maiM isa tathya ko mAnatA hU~ ki pratyeka dharma paramparA meM samaya para parivartana hote Aye haiM, sahI ke sAtha kucha galata vicAra bhI Aye haiM aura yathAvasara unakA pariSkAra bhI huA hai| isI dizA meM jaina AgamoM kI mAnyatA ke sambandha meM matabhedoM kI eka lambI paramparA bhI mere samakSa khar3I hai / usameM kaba, kyA, kitane parivartana hue, kitanA svIkArA gayA aura kitanA nakArA gayA, isakA bhI kucha itihAsa hamAre sAmane Aja vidyamAna hai| nandI sUtra, jise ki Apa Agama mAnate haiM aura bhagavAn ke kahe hue zAstroM kI koTi meM ginate haiM, vaha bhagavAn mahAvIra se kAphI samaya bAda kI saMkalanA hai| usake lekhaka yA saMkalanakarttA AcArya devavAcaka the / bhagavAn mahAvIra aura AcArya devavAcaka ke bIca ke sudIrgha kAla meM, deza meM kitane bar3e-bar3e parivartana Aye, kitane bhayaMkara durbhikSa par3e, rAjasattA meM kitanI krAMtiyA~ aura parivartana hue, dhArmika paramparAoM meM kitanI tejI se parivartana, parivardhana evaM saMzodhana hue, isakI eka lambI kahAnI hai / kintu hama usa eka hajAra varSa pazcAt saMkalita sUtra ko aura usameM ullikhita sabhI zAstroM ko bhagavAn mahAvIra kI vANI svIkAra karate haiN| yaha bhI mAnA jAtA hai ki upAMgoM kI saMkalanA mahAvIra ke bahuta bAda meM huI aura prajJApanA jaise vizAla grantha ke racayitA bhI eka vidvAn AcArya bhagavAn mahAvIra ke bahuta bAda hue haiN| dazavaikAlika aura anuyoga dvAra sUtra bhI kramazaH AcArya zayyaMbhava aura AryarakSita kI racanA siddha ho cuke haiN| yadyapi ina AgamoM meM bahuta kucha aMza jIvanasparzI hai, para bhagavAn mahAvIra se unakA sIdhA sambandha nahIM, yaha nizcita hai| mere bahuta se sAthI ina uttarakAlIna saMkalanAoM ko isalie pramANa mAnate haiM ki inakA nAmollekha aMga sAhitya meM huA hai aura aMga sUtroM kA sIdhA sambandha mahAvIra se jur3A huA hai| maiM samajhatA hU~ ki yaha tarka satya sthiti ko apadastha nahIM kara sakatA, hakIkata ko badala nahIM sakatA / bhagavatI jaise vizAlakAya aMga sUtra meM mahAvIra ke mukha se yaha kahalAnA ki-'jahA~ paNNavaNAe' - jaisA prajJApanA meM kahA hai, yaha kisa itihAsa se saMgata hai ? prajJApanA, rAyapaseNI aura uvavAI ke uddharaNa bhagavAn mahAvIra apane mukha se kaise de sakate haiM ? jabaki unakI saMkalanA bahuta bAda meM huI hai| isa tarka kA samAdhAna yaha diyA jAtA hai ki bAda ke lekhakoM va AcAryoM ne adhika lekhana se bacane ke lie saMkSipta ruci ke kAraNa sthAna-sthAna para aisA ullekha

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dharma kI kasauTI' : zAstra 301 kara diyA hai| jaba yaha mAna liyA hai ki aMga AgamoM meM bhI AcAryoM kA a~gulI-sparza huA hai, unhoMne saMkSiptIkaraNa kiyA hai, to yaha kyoM nahIM mAnA jA sakatA ki kahIMkahIM kucha mUla se bar3ha bhI gayA hai, vistAra bhI ho gayA hai| maiM nahIM kahatA ki unhoMne kucha aisA kisI galata bhAvanA se kiyA hai, bhale hI yaha saba kucha pavitra prabhu-bhakti evaM zruta mahattA kI bhAvanA se hI huA ho, para yaha satya hai ki jaba ghaTAnA saMbhava hai, to bar3hAnA bhI saMbhava hai aura, isa saMbhAvanA ke sAkSya rUpa pramANa bhI Aja upalabdha ho rahe haiN| bhUgola-khagola: mahAvIra kI vANI nahIM : yaha sarva sammata tathya Aja mAna liyA gayA hai ki maukhika paramparA evaM smRti-daurbalya ke kAraNa bahuta-sA zruta vilupta ho gayA hai, to yaha kyoM nahIM mAnA jA sakatA ki sarvasAdhAraNa meM pracalita usa yuga kI kucha mAnyatAe~ bhI AgamoM ke sAtha saMkalita kara dI gaI haiN| merI yaha nizcita dhAraNA hai ki aisA honA sambhava hai, aura vaha huA hai| usa yuga meM bhUgola, khagola, graha, nakSatra, nadI, parvata Adi ke sambandha meM kucha mAnyatAe~ Ama pracalita thIM, kucha bAteM to bhArata ke bAharI kSetroM meM bhI arthAta islAma aura IsAI dharmagranthoM meM bhI idhara-udhara ke sAMskRtika rUpAntara ke sAtha jyoM kI tyoM ullikhita huI haiM, jo isa bAta kA pramANa hai ki ye dhAraNAe~ sarvasAmAnya thiiN| jo jainoM ne bhI lI, purANakAroM ne bhI lI aura dUsaroM ne bhii| usa yuga meM unake parIkSaNa kA koI sAdhana nahIM thA, isalie unheM satya hI mAna liyA gayA aura ve zAstroM kI paMktiyoM ke sAtha cipaTa gaIM! para bAda ke usa varNana ko bhagavAn mahAvIra ke nAma para calAnA kyA ucita hai ? jisa candraloka ke dharAtala ke citra Aja samUce saMsAra ke hAthoM meM pahu~ca gae haiM aura apolo-8 ke yAtriyoM ne A~khoM se dekhakara batA diyA hai ki vahA~ pahAr3a hai, jvAlAmukhI ke garta haiM, zrI-hIna ujar3e bhUkhaNDa haiM, usa candramA ke lie kucha purAne dharmagranthoM kI duhAI dekara Aja bhI yaha mAnanA ki vahA~ siMha, hAthI, baila aura . ghor3oM ke rUpa meM hajAroM devatA haiM, aura ve saba mila kara candra vimAna ko vahana kara rahe haiM; kitanA asaMgata evaM kitanA abauddhika hai ? kyA yaha mahAvIra kI vANI, eka sarvajJa kI vANI ho sakatI hai ? jina gaMgA Adi nadiyoM kI iMca-iMca bhUmi Aja nApa lI gaI hai, una nadiyoM ko Aja bhI lAkhoM mIla ke lambe-caur3e vistAra vAlI batAnA, kyA yaha mahAvIra kI sarvajJatA evaM bhagavattA kA upahAsa nahIM hai? Aja hameM naye sire se ciMtana karanA caahie| yathArtha ke dharAtala para khar3e hokara satya kA sahI mUlyAkaMna karanA caahie| dUdha aura pAnI kI taraha yaha alaga-alaga kara denA cAhie ki bhagavAna kI vANI kyA hai ? mahAvIra ke vacana kyA haiM ? evaM 1. jambUdvIpa prajJapti, jyotiSacakrAdhikAra, candraRddhi vrnnn|

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.302 ciMtana kI manobhUmi usase uttarakAlIna vidvAnoM kI saMkalanA kyA hai ? yaha sAhasa Aja karanA hogA, katarAne aura sakucAne se satya para pardA nahIM DAlA jA skegaa| Aja kA tarka pradhAna yuga nirNAyaka uttara mA~gatA hai aura yaha uttara dharmazAstroM ke samasta pratinidhiyoM ko denA hogaa| maiM samajhatA hU~ ki Aja ke yuga meM bhI Apa ke mana meM tathAkathita zAstroM ke akSara akSara ko satya mAnane kA vyAmoha hai, to mahAvIra kI sarvajJatA ko apramANita hone se Apa kaise bacA sakeMge? yadi mahAvIra kI sarvajJatA ko pramANita rakhanA hai, to phira yaha vivekapUrvaka siddha karanA hI hogA ki mahAvIra kI vANI kyA hai ? zAstra kA yathArtha svarUpa kyA hai ? aura vaha zAstra kauna-sA hai ? anyathA Ane vAlI pIr3hI kahegI ki mahAvIra ko bhUgola-khagola ke sambandha meM kucha bhI atA-patA nahIM thA, unheM skUla ke eka sAdhAraNa vidyArthI jitanI bhI jAnakArI nahIM thii| zAstroM kI chaMTanI : yahA~ prazna yaha upasthita hotA hai, hama kauna hote haiM, jo mahAvIra kI vANI kI chaMTanI kara sakeM ? hameM kyA adhikAra hai ki zAstroM kA phaisalA kara sakeM ki kauna zAstra hai aura kauna nahIM ? . uttara meM nivedana hai, hama mahAvIra ke uttarAdhikArI haiM,bhagavAn kA gaurava hamAre antarmana meM samAyA huA hai, bhagavAn kI apabhrAjanA hama kisI bhI mUlya para sahana nahIM kara skte| hama trikAla meM bhI yaha nahIM mAna sakate ki bhagavAn ne asatya prarUpaNA kI hai| ataH jo Aja pratyakSa meM asatya pramANita ho rahA hai, yA ho sakatA hai, vaha bhagavAn kA vacana nahIM ho sakatA isalie hameM pUrA adhikAra hai ki yadi koI bhagavAn ko, bhagavAn kI vANI ko cunautI detA hai, to hama yathArtha satya ke AdhAra para usakA pratirodha kareM, usa cunautI kA spaSTa uttara deM ki saccAI kyA hai ? . vijJAna ne hamAre zAstroM kI prAmANikatA ko cunautI dI hai| hamAre kucha bujurga kahe jAne vAle vidvAn munirAja yA zrAvaka jisa DhaMga se usa cunautI kA uttara de rahe haiM ki asalI candramA bahuta dUra hai| kucha yaha bhI kahate haiM ki yaha saba jhUTha hai, "vaijJAnikoM kA, nAstikoM kA SaDyantra hai, kevala dharma kI nindA karane ke lie|" maiM samajhatA hU~, isa prakAra ke uttara nire majAka ke atirikta aura kucha nhiiN| jisa hakIkata ko pratispardhI rASTroM ke vaijJAnika bhI svIkAra kara rahe haiM, bAla kI khAla utArane vAle tArkika bhI AdarapUrvaka use mAnya kara rahe haiM, dharatI para rahe lAkhoM logoM ne bhI TelivIjana ke mAdhyama se candra taka Ane-jAne kA dRzya dekhA hai, usa pratyakSa satya ko hama yoM jhuThalA nahIM sakate aura na nakalI-asalI candramA batAne se hI koI bAta kA uttara ho sakatA hai| pratirodha karane kA yaha tarIkA galata hai, upahAsAspada hai| zAstroM kI garimA ko aba isa hilatI huI dIvAra ke sahAre adhika dina TikAyA nahIM jA sktaa|

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dharma kI kasauTI : zAstra 303 maiM pUchatA hU~ ki Apako zAstroM kI parakha karane kA adhikAra kyoM nahIM hai ? kabhI eka paramparA thI, jo caurAsI Agama mAnatI thI, granthoM meM usake pramANa vidyamAna haiM / phira eka paramparA khar3I huI, jo caurAsI meM se cha~TanI karatI karatI paiMtAlIsa taka mAnya` tthhraaii| bhagavAn mahAvIra ke lagabhaga do hajAra varSa bAda phira eka paramparA ne janma liyA, jisane paiMtAlIsa ko bhI amAnya ThaharAyA aura battIsa Agama maane| maiM pUchatA hU~ -dharmavIra loMkAzAha ne, paiMtAlIsa AgamoM meM se battIsa chA~Ta lie, kyA ve koI bahuta bar3e zrutadhara AcArya the ? kyA unheM koI viziSTa pratyakSa jJAna prApta huA thA ? kyA unheM koI aisI devavANI huI thI ki amuka zAstra zAstra hai, aura amuka nahIM phira unhoMne jo yaha nirNaya kiyA aura jise Aja Apa mAna rahe haiM, vaha kisa AdhAra para thA ? sirpha apanI prajJA evaM dRSTi se hI to yaha cha~TanI unhoMne kI thI, to Aja kyA vaha prajJA aura vaha dRSTi lupta ho gaI hai ? kyA Aja kisI vidvAn meM vaha nirNAyaka zakti nahIM rahI ? yA sAhasa nahIM hai ? athavA ve apanI zraddhA-pratiSThA ke bhaya se bhagavadvANI kA yaha upahAsa dekhate hue bhI mauna haiM ? maiM sAhasa ke sAtha kaha denA cAhatA hU~ ki Aja vaha nirNAyaka ghar3I A pahu~cI hai ki 'hA~' yA 'na' meM spaSTa nirNaya karanA hogA / paurANika pratibaddhatA evaM zAbdika vyAmoha ko tor3anA hogA, aura yaha kasauTI karanI hI hogI ki bhagavadvANI kyA hai ? aura usake bAda kA aMza kyA hai ? vicAra - pratibaddhatA ko tor3ie : kisI bhI paramparA ke pAsa grantha yA zAstra kama-adhika hone se jIvana ke AdhyAtmika vikAsa meM koI antara Ane vAlA nahIM hai| yadi zAstra kama raha gae to bhI ApakA AdhyAtmika jIvana bahuta U~cA ho sakatA hai, vikasita ho sakatA hai, aura zAstra kA ambAra lagA dene para bhI Apa bahuta pichar3e hue raha sakate haiM / AdhyAtmika vikAsa ke lie jisa ciMtana aura dRSTi kI AvazyakatA hai, to antara se jAgrata hotI hai| jisakI dRSTi satya ke prati jitanI Agraha rahita evaM unmukta hogI, jisakA ciMtana jitanA AtmamukhIna hogA, vaha utanA hI adhika AdhyAtmika vikAsa kara skegaa| vaha maiMne dekhA hai, anubhava kiyA hai-granthoM evaM zAstroM ko lekara hamAre mAnasa meM eka prakAra kI vAsanA, eka prakAra kA Agraha, jise haThAgraha hI kahanA cAhie, paidA ho gayA hai| AcAryazaMkara ne 'viveka cUr3AmaNi' meM kahA hai - deha - vAsanA evaM lokavAsanA ke samAna zAstra - vAsanA bhI yathArtha jJAna kI pratibandhaka hai| AcArya hemacandra ne ise hI 'dRSTirAgastu pApIyAn durucchedyaH satAmapi kahakara dRSTirAgI ke lie satya kI anusaMdhitsA ko bahuta durlabha batAyA hai| hama anekAnta dRSTi aura syAdvAda vicAra paddhati kI bAta-bAta para jo duhAI dete haiM, vaha Aja ke rAjanItikoM kI taraha kevala nArA nahIM honA cAhie, hamArI 1

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304 | ciMtana kI manobhUmi satya dRSTi bananI cAhie, tAki hama svataMtra apratibaddha prajJA se kucha soca skeN| jaba taka dRSTi para se aMdhazraddhA kA cazmA nahIM utaregA, jaba taka pUrvAgrahoM ke khU~Te se hamArA mAnasa. ba~dhA rahegA taba taka hama koI bhI sahI nirNaya nahIM kara sakeMge / isalie yuga kI vartamAna paristhitiyoM kA takAjA hai ki hama pUrvAgrahoM se mukta hokara naye sire se soceM / prajJA kI kasauTI hamAre pAsa hai, aura yaha kasauTI bhagavAn mahAvIra evaM gaNadhara gautama ne, jo svayaM satya ke sAkSAtdraSTA evaM upAsaka the, batalAI hai" pannA samikkhae dhammaM 1 prajJA hI dharma kI, satya kI samIkSA kara sakatI hai, usI se tattva kA nirNaya kiyA jA sakatA hai| zAstra svarNa kI parakha : 1 prajJA eka kasauTI hai, jisa para zAstra rUpI svarNa kI parakha kI jA sakatI hai aura vaha parakha honI hI caahie| hamameM se bahuta se sAthI haiM, jo katarAte haiM ki kahIM parIkSA karane se hamArA sonA pItala siddha na ho jaae| maiM yaha kahanA cAhatA hU~ ki isameM katarAne kI kauna sI bAta hai ? yadi sonA vastutaH sonA hai, to vaha sonA hI rahegA, aura yadi pItala hai, to usa para sone kA moha Apa kaba taka kie raheMge ? sone aura pItala ko alaga-alaga hone dIjie-- isI meM Apa kI prajJA kI kasauTI kA camatkAra hai / jaina AgamoM ke mahAn TIkAkAra AcArya abhayadeva ne bhagavatI sUtra kI TIkA kI pIThikA meM eka bahuta bar3I bAta kahI hai, jo hamAre lie saMpUrNa bhagavadvANI kI kasauTI ho sakatI hai / prazna hai ki Apta kauna haiM ? aura unakI vANI kyA hai ? Apta bhagavAn kyA upadeza karate haiM ? uttara meM kahA gayA hai ki- jo mokSa kA aMga hai, mukti kA sAdhana hai, Apta bhagavAn usI yathArtha satya kA upadeza karate haiN| AtmA kI mukti ke sAtha jisakA pratyakSa yA pArasparika koI sambandha nahIM hai, usakA upadeza bhagavAn kabhI nahIM krte| yadi usakA bhI upadeza karate haiM, to unakI AptatA meM doSa AtA hai | 2 yaha eka bahuta saccI kasauTI hai, jo AcArya abhayadeva ne hamAre samakSa prastuta kI hai| isase bhI pUrva lagabhaga cauthI- pA~cavIM zatAbdI ke mahAn tArkika, jaina tattvajJAna ko darzana kA rUpa dene vAle AcArya siddhasena ne bhI zAstra kI eka kasauTI nizcita karate hue kahA thA 1. uttarAdhyayana, 23 / 25 2. nahi AptaH sAkSAd pAraMparyeNa vA yantra mokSAGgaM tad pratipAdayitumutsahate anAptattvaprasaMgAt - AcArya abhayadeva, bhagavatI vRti, 1 / 1 za

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" AptopajJamanullaMghyamadRSTeSTavirodhakam / tatvopadezakRtsArvaM zAstraM kApathaghaTTanam // ' "1 " jo vItarAga - Apta puruSoM ke dvArA jAnA parakhA gayA hai, jo kisI anya vacana ke dvArA apadastha - hIna nahIM kiyA jA sakatA aura jo tarka tathA pramANoM se khaNDita nahIM ho sakane vAle siddhAnta kA pratipAdana karatA hai, jo prANimAtra ke kalyANa ke nimitta se sArva arthAt sArvajanIna sarvajana hitakArI hotA hai evaM AdhyAtma sAdhanA ke viruddha jAne vAlI vicAra sAraNiyoM kA nirodha karatA hai - vahI saccA zAstra hai|" tArkika AcArya ne zAstra kI jo kasauTI kI hai, vaha Aja bhI amAnya nahIM kI jA sktii| vaidika paramparA ke prathama dArzanika kapila evaM mahAn tArkika gautama ne bhI jaba zabda ko pramANa koTi meM mAnA, to pUchA gayA - zabda pramANa kyA hai ? to kahA'Apta kA upadeza zabda pramANa hai|' Apta kauna hai ? tattva kA yathArtha upadeSTA Apta hai| jisake vacana meM pUrvApara virodha, asaMgati-visaMgati nahIM hotI, aura jo vacana pratyakSa Adi pramANoM ke viruddha nahIM jAtA, khaNDita nahIM hotA vahI Apta vacana hai| AcArya ke ukta kathana se yaha siddha ho jAtA hai ki kisakA, kyA vacana mAnya ho sakatA hai aura kyA nhiiN| jo vacana yathArtha nahIM hai, satya kI kasauTI para kharA nahIM utaratA hai, vaha bhale kitanA hI virAT evaM vizAla grantha kyoM na ho, use 'Aptavacana' kahane se inkAra kara diijie| isI meM Apta kI aura Apa kI prAmANikatA hai, pratiSThA hai / hama svayaM nirNaya kareM : dharma kI kasauTI : zAstra | 305 1 tarkazAstra kI ye sUkSma bAteM maiMne Apako isalie batAI haiM ki hama apanI prajJA ko jAgrata kareM aura svayaM parakheM ki vastutaH zAstra kyA hai, usakA prayojana kyA hai ? aura phira yaha bhI nirNaya kareM ki jo apanI paribhASA evaM prayojana ke anukUla nahIM hai, vaha zAstra, zAstra nahIM hai / use aura kucha bhI kaha sakate haiM-grantha, racanA, kRti kucha bhI kahie, para hara kisI grantha ko bhagavadvANI yA Aptavacana nahIM kaha skte| zAstra kI eka kasauTI, jo uttarAdhyayana sUtra se maiMne Apako batalAI hai, jisameM kahA gayA hai - tapa, kSamA evaM ahiMsA kI preraNA jagAkara AtmadRSTi ko jAgrata karaneM vAlA * zAstra hai| yaha itanI zreSTha aura sahI kasauTI hai ki isake AdhAra para bhI yadi hama vartamAna meM zAstroM kA nirNaya kareM, to bahuta hI sahI dizA prApta kara sakate haiN| 1. nyAyAvatAra, 9 2. aptopadezaH zabdaH - sAMkhyadarzana 1 / 101 . - nyAyadarzana 1 / 1 / 7 AptaH khalu sAkSAtkRtadharmA yathAdRSTasyArthasya cikhyApayayiSA prayukta upadeSTA I -nyAyadarzana vAtsyAyana bhASya

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306 ciMtana kI manobhUmi bahuta se jijJAsuoM aura mere sAthI muniyoM ke samakSa maiMne jaba kabhI apane ye vicAra evaM tarka upasthita kie haiM, to ve katarAne se lagate haiM ki bAta to ThIka hai para yaha kaise kaheM ki amuka Agama ko hama zAstra nahIM maante| isase bahuta halacala maca jAegI, zrAvakoM kI zraddhA khatma ho jAegI, dharma kA hrAsa ho jaaegaa| maiM jaba unakI ukta rur3hicusta evaM bhIrutA bharI bAteM sunatA hU~, to mana jhuMjhalA uThatA hai - yaha kyA kAyaratA hai ? yaha kaisI manovRtti hai hamAre mana meM ! hama samajhate haiM ki bAta sahI hai, para kaha nahIM skte| cU~ki loga kyA kaheMge ? maiM samajhatA hU~-isI dabbU manovRtti ne hamAre AdarzoM ko girAyA hai, hamArI saMskRti kA patana kiyA hai| yahI manovRtti vartamAna meM paidA huI zAstroM ke prati anAsthA evaM dharma virodhI bhAvanA kI jimmedAra hai| bhagavadbhakti yA zAstra - moha : bahuta varSa pahale kI bAta hai, maiM dehalI meM thA / vahA~ ke lAlA umarAvamalajI eka bahuta acche zAstrajJa, sAtha hI tarkazIla zrAvaka the| unake sAtha prAyaH aneka zAstrIya praznoM para carcA calatI rahatI thii| eka bAra prasaMga calane para maiMne kahA-- " lAlAjI / maiM kucha zAstroM ke sambandha meM paramparA se bhinna dRSTi rakhatA huuN| maiM yaha nahIM mAnatA ki ina zAstroM kA akSara-akSara bhagavAn ne kahA hai| zAstroM meM kucha aMza aise bhI haiM, jo bhagavAn kI sarvajJatA ke sAkSI nahIM hai / bhUgola- khagola ko hI le liijie| yaha saba kyA hai ?" 'mhaaraaj| Apane yaha isa para maiMne unake samakSa zAstroM ke kucha sthala rakhe, sAtha hI lambI carcA kI, aura phira unase pUchA- " kyA ye saba bAteM eka sarvajJa bhagavAn kI kahI huI ho sakatI haiM ? ho sakatI haiM, to inameM paraspara asaMgatatA evaM virodha kyoM hai ? sarvajJa kI vANI kabhI asaMgata nahIM ho sakatI, aura yadi asaMgata hai, to vaha sarvajJa kI vANI nahIM ho sakatI / " maiMne yaha kahA to lAlAjI ekadama cauMke aura bole... bAta kaise kahI ? aisA kaise ho sakatA hai ?" lAlAjI bujurga hote hue bhI jar3amastiSka nahIM the, zraddhA pradhAna hote hue bhI tarkazUnya nahIM the| unhoMne lambI tattvacarcA ke bAda anta meM mukta mana se khaa'mhaaraaj| ina cA~da - sUraja ke zAstroM se bhagavAn kA sambandha jitanA jaldI tor3A jAe, utanA hI acchA hai| varnA ina zAstroM kI zraddhA bacAne gae to kahIM bhagavAn kI zraddhA se hI hAtha na dho baittheN|" 44 maiM Apase bhI yahI pUchanA cAhatA hU~ ki Apa ina candra, sUrya, sAgara evaM sumeru kI carcA karane vAle zAstroM ko mahattva denA cAhate haiM yA bhagavAn ko ? Apake mana meM bhagavad-bhakti kA udreka hai yA zAstra moha kA ? Apa kaheMge, zAstra nahIM rahA, to bhagavAn kA kyA patA calegA ? zAstra hI to bhagavAn kA jJAna karAte haiN|

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dharma kI kasauTI : zAstra 307 bAta ThIka hai, zAstroM se hI bhagavAn kA jJAna hotA hai| hama AtmA haiM aura bhagavAn paramAtmA haiN| AtmA paramAtmA meM kyA antara hai ? azuddha aura zuddha sthiti kA hI to antara hai| AtmA kA zuddha svarUpa hI bhagavAn hai, bhagavAn kA svarUpa hai| isa prakAra bhagavAn kA svarUpa AtmasvarUpa se bhinna nahIM hai aura jo zAstra AtmasvarUpa kA jJAna karAne vAlA hai, AtmA se paramAtmA hone kA mArga batAne vAlA hai, jIvana kI pavitratA aura zreSThatA kA patha dikhAne vAlA hai, vAstava meM vahI dharmazAstra hai, aura usI dharmazAstra kI hameM AvazyakatA hai| kintu isake viparIta jo zAstra AtmasvarUpa kI jagaha Atma-vibhrama kA kAraNa khar3A kara detA hai, hameM antarmukha nahIM, apitu bahirmukha banAtA hai, use zAstra kI koTi meM rakhane se kyA lAbha hai ? vaha to ulaTA hameM bhagavat zraddhA se dUra khader3atA hai, mana ko zaMkAkula banAtA hai, aura prabuddha logoM ko hamAre zAstroM para, hamAre bhagavAn para aMgulI uThAne kA maukA detA hai| Apa taTastha dRSTi se dekhie ki ye bhUgola-khagola sambandhI carcAe~, ye candra, sUrya, graha, nakSatra, parvata aura samudra Adi ke lambe, caur3e varNana karane vAle zAstra hameM AtmA ko bandhana mukta karane ke lie kyA preraNA dete haiM ? AtmavikAsa kA kauna-sA mArga dikhAte haiM ? ina varNanoM se hameM tapa, tyAga, kSamA, ahiMsA Adi kA kauna-sA upadeza prApta hotA hai ? jinakA hamArI AdhyAtmika cetanA se koI sambandha nahIM, AtmasAdhanA se jinakA koI vAstA nahIM, hama unheM zAstra mAneM to kyoM ? kisa AdhAra para ? ___ maiMne prArambha meM eka bAta kahI thI ki jaina evaM vaidika paramparA ke aneka granthoM kA nirmANa yA navIna saMskaraNa IsA pUrva kI pahalI zatAbdI se lekara IsA pazcAt cauthI-pA~cavIM zatAbdI taka hotA rahA hai| usa yupa meM jo bhI prAkRta yA saMskRta meM likhA gayA, use dharma-zAstra kI sUcI meM car3hA diyA gyaa| isakA pariNAma yaha huA ki mAnava kI svatantra tarkaNA eka taraha se kuNThita ho gaI aura zraddhAvanata hokara mAnava ne hara kisI grantha ko zAstra evaM Aptavacana mAna liyaa| bhArata kI koI bhI paramparA isa bauddhika vikRti se mukta nahIM raha skii| zraddhAdhikya ke kAraNa, ho sakatA hai, prArambha meM yaha bhUla koI bhUla pratIta na huI ho, para Aja isa bhUla ke bhayaMkara pariNAma hamAre samakSa A rahe haiN| bhArata kI dhArmika prajA una tathAkathita dharmazAstroM kI jakar3a meM isa prakAra pratibaddha ho gaI hai ki na kucha pakar3ate banatA hai aura na kucha chor3ate banatA hai| merA yaha kathana zAstra kI avahelanA yA apabhrAjanA nahIM hai, kintu eka satya hakIkata hai, jise jAnakara, samajha kara hama zAstra ke nAma para andha-zAstra pratibaddhatA se mukta ho jaaeN| jaisA maiMne kahA-zAstra to satya kA udghATaka hotA hai, asatya dhAraNAoM kA saMkalana, zAstra nahIM hotaa| maiM tattvadraSTA RSiyoM kI vANI ko pavitra mAnatA hU~, mahAzramaNa mahAvIra kI vANI ko Atma-sparzI mAnatA hU~ isalie ki vaha satya hai, dhruva hai| kintu unake nAma para race gaye granthoM ko, jinameM ki AdhyAtma

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(308 ciMtana kI manobhUmi cetanA kA kucha bhI sparza nahIM hai, satyaM, zivaM kI sAkSAt anubhUti nahIM hai, maiM zAstra nahIM maantaa| kucha mitra mujhe ardha-nAstika kahate haiM, mithyAtvI bhI kahate haiN| maiM kahatA hU~, ardha-nAstika kA kyA matalaba ? pUrA hI nAstika kyoM na kaha dete ? yadi satya kA udghATana karanA aura use mukta mana se svIkAra kara lenA, nAstikatA hai, to vaha nAstikatA abhizApa nahIM, varadAna hai| merA mana mahAvIra ke prati aTUTa zraddhA lie hue hai, satyadraSTA RSiyoM ke prati eka pavitra bhAvanA lie hue hai, aura yaha zraddhA jyoM-jyoM ciMtana kI gaharAI kA sparza karatI hai, tyoM-tyoM adhika prabala, adhika dRr3ha hotI jAtI hai| maiM Aja bhI usa parama jyoti ko apane antaraMga meM dekha rahA hU~ aura usa para merA mana sarvatobhAvena samarpita ho rahA hai| bhagavAn mere lie jyoti-stambha haiM, unakI vANI kA prakAza mere jIvana ke kaNa-kaNa meM samAtA jA rahA hai, kintu bhagavAn kI vANI kyA hai, aura kyA nahIM, yaha maiM apane antarviveka ke prakAza meM spaSTa dekhakara cala rahA huuN| bhagavAn kI vANI vaha hai, jo antara meM satya zraddhA kI jyoti jagAtI hai, antara meM supta Izvaratva ko prabuddha karatI hai, hamArI antazcetanA ko vyApaka evaM virAT banAtI hai| bhagavadvANI kI sphuraNA AtmA kI gati-pragati se sambandhita hai, sUrya, candra Adi kI gati se nhiiN| sone, cA~dI ke pahAr3oM kI U~cAI-nIcAI se nahIM, nadI-nAloM evaM samadroM kI gaharAI lambAI se nhiiN| RSiyoM kI vANI vizvamaitrI evaM virAT cetanA kI pratinidhi hai, usameM varga-saMgharSa, jAti-vidveSa evaM asatkalpanAoM ke svara nahIM ho skte| bhagavAn kI vANI meM jo zAzvata satya kA svara mukharita ho rahA hai, usako koI bhI vijJAna, koI bhI prayoga cunautI nahIM de sakatA, koI bhI satya kA zodhaka usakI avahelanA nahIM kara sktaa| kintu hama isa ajJAna meM bhI nahIM raheM ki bhagavAn kI vANI ke nAma para, AptavacanoM ke nAma para, Aja jo kucha bhI likhA huA prApta hotA hai, vaha saba kucha sAkSAt bhagavAn kI vANI hai, jo kucha lipibaddha hai vaha akSara-akSara bhagavAn kA hI kahA huA hai| prAkRta evaM ardhamAgadhI ke hara kisI grantha para mahAvIra kI mudrA lagA denA, mahAvIra kI bhakti nahIM, avahelanA hai| yadi hama sacce zraddhAlu haiM, bhagavadbhakta haiM, to hameM isa avahelanA se mukta honA cAhie aura yaha viveka kara lenA cAhie ki jo vicAra, jo tathya, jo vANI sirpha bhautikajagata ke vizleSaNa evaM vivecana se sambandhita hai, sAtha hI pratyakSa pramANa se bAdhita bhI hai,vaha bhagavAn kI vANI nahIM hai, vaha hamArA mAnya zAstra nahIM hai| hoM, vaha AcAryoM dvArA racita yA saMkalita grantha, kAvya yA sAhitya kucha bhI ho sakatA hai, kintu zAstra nhiiN| maiM samajhatA hU~, merI yaha bAta Apake hRdaya meM muzkila se utregii| Apa gaharI UhApoha kreNge| kucha to, mujhe kucha kA kucha bhI kheNge| isakI mujhe kucha bhI ciMtA nahIM hai| satya hai ki Aja ke ulajhe hue praznoM kA samAdhAna isI dRSTi se ho sakatA

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dharma kI kasauTI : zAstra 309 hai| maiMne apane cintana-manana se samAdhAna pAyA hai, aura aneka jijJAsuoM ko bhI diyA hai, maiM to mAnatA hU~ ki isI samAdhAna ke kAraNa Aja bhI mere mana meM mahAvIra evaM anya RSi-muniyoM ke prati zraddhA kA nirmala srota umar3a rahA hai, mere jIvana kA kaNakaNa Aja bhI sahaja zraddhA ke rasa se AplAvita ho rahA hai aura maiM to socatA hU~, merI yaha sthiti una tathAkathita zraddhAluoM se adhika acchI hai, jinake mana meM to aise kitane hI prazna sandeha meM ulajha rahe haiM, kintu vANI meM zAstrazraddhA kI dhuA~dhAra garjanA ho rahI hai| jinake mana meM kevala paramparA ke nAma para hI kucha samAdhAna haiM, jinakI buddhi para itihAsa kI ajJAnatA ke kAraNa viveka-zUnya zraddhA kA AvaraNa car3hA huA hai, unakI zraddhA kala TUTa bhI sakatI hai, aura na bhI TUTe to koI. usakI zreyasatA maiM nahIM smjhtaa| kintu vivekapUrvaka jo zraddhA jagatI hai, cintana se sphurita hokara jo jyoti prakaTa hotI hai, usI kA apane aura jagat ke lie kucha mUlya hai| usa mUlya kI sthApanA Aja nahIM to kala hogI. avazya hI hogii| niSkarSataH hama kaha sakate haiM ki zAstroM kA sahI abhidhAna hI hamAre jIvana kI pathadizA prazasta karatA hai aura paryAya krama se ye zAstra hI hamAre dharma ke AdhAra bhI haiM, usakI sahI kasauTI haiN|

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34 jaina saMskRti kI amara dena : ahiMsA jaina saMskRti kI saMsAra ko jo sabase bar3I dena hai, vaha ahiMsA hai| ahiMsA kA yaha mahAn vicAra, jo Aja vizva kI zAnti kA sarvazreSTha sAdhana samajhA jAne lagA hai, aura jisakI amogha zakti ke sammukha saMsAra kI samasta saMhAraka zaktiyA~ kuNThita hotI dikhAI dene lagI haiM, jaina-saMskRti kA prANa hai| jaina dharma kA mUla AdhAra hai| duHkha kA udbhAvaka : manuSya : jaina-saMskRti kA mahAn saMdeza hai ki koI bhI manuSya samAja se sarvathA pRthak raha kara apanA astitva kAyama nahIM rakha sktaa| samAja meM ghula-mila kara hI vaha apane jIvana kA Ananda uThA sakatA hai aura Apa-pAsa ke saMgI-sAthiyoM ko bhI uThane de sakatA hai| jaba yaha nizcita hai ki vyakti samAja se alaga nahIM raha sakatA, taba yaha bhI Avazyaka hai ki vaha apane hRdaya ko udAra banAe, vizAla banAe, virATa banAe aura jina logoM se khuda ko kAma lenA hai, yA jinako denA hai, unake hRdaya meM apanI ora se pUrNa vizvAsa paidA kre| jaba taka manuSya apane pArzvavartI samAja meM apanepana kA bhAva paidA na karegA, arthAt jaba taka dUsare loga usako apanA na samajheMge aura vaha bhI dUsaroM ko apanA na samajhegA, taba taka samAja kA kalyANa nahIM ho sktaa| manuSya-manuSya meM eka-dUsare ke prati avizvAsa hI azAnti aura vinAza kA kAraNa banA huA hai| saMsAra meM jo cAroM ora duHkha kA hAhAkAra hai, vaha prakRti kI ora se milane vAlA to bahuta hI sAdhAraNa hai| yadi antarnirIkSaNa kiyA jAe, to prakRti, du:kha kI apekSA hamAre sukha meM hI adhika sahAyaka hai| vAstava meM jo kucha bhI Upara kA du:kha hai, vaha manuSya para manuSya ke dvArA hI lAdA huA hai| yadi hara eka vyakti apanI ora se dUsaroM para kie jAne vAle duHkha ke kAraNoM ko haTA de, to yaha saMsAra Aja hI naraka se svarga meM badala sakatA hai| sukha kA sAdhana 'sva' kI sImA : jaina-saMskRti ke mahAn saMskAraka antima tIrthaMkara bhagavAn mahAvIra ne to rASTroM meM paraspara hone vAle yuddhoM kA hala bhI ahiMsA ke dvArA hI btlaayaa| unakA upadeza hai ki manuSya 'sva' kI sImA meM hI santuSTa rahe, 'para' kI sImA meM praviSTa hone kA kabhI bhI prayatna na kre| 'para' kI sImA meM praviSTa hone kA artha hai, dUsaroM ke sukhasAdhanoM ko dekhakara lAlAyita honA aura unheM chInane kA duHsAhasa krnaa| For Private &Personal.Use Only

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jaina saMskRti kI amara dena : ahiMsA 311 jaba taka nadI apanI dhArA meM pravAhita hotI rahatI hai, taba taka usase saMsAra ko aneka prakAra ke lAbha milate rahate haiM hAni kucha bhI nhiiN| jyoM hI vaha apanI sImA se haTakara Asa-pAsa ke pradeza para adhikAra jamA letI hai, bAr3ha kA rUpa dhAraNa kara letI hai, to saMsAra meM hAhAkara maca jAtA hai, pralaya kA dRzya khar3A ho jAtA hai| yahI dazA manuSyoM kI hai| jaba taka saba ke saba manuSya apane-apane 'sva' meM hI pravAhita rahate haiM, taba taka kucha azAnti nahIM hai| azAnti aura vigraha kA vAtAvaraNa vahIM paidA hotA hai, jahA~ ki manuSya 'sva' se bAhara phailanA zurU karatA hai, dUsaroM ke adhikAroM ko kucalatA hai aura dUsaroM ke jIvanopayogI sAdhanoM para kabjA jamAne lagatA hai| prAcIna jaina-sAhitya uThAkara Apa dekha sakate haiM ki bhagavAn mahAvIra ne isa dizA meM kitane bar3e stutya prayatna kie haiN| ve apane pratyeka gRhastha ziSya ko pA~caveM aparigrahavrata kI maryAdA meM sarvadA 'sva' meM hI sImita rahane kI zikSA dete haiN| vyApAra tathA udyoga Adi kSetroM meM unhoMne apane anuyAyiyoM ko apane nyAya prApta adhikAroM se kabhI bhI Age nahIM bar3hane diyaa| prApta adhikAroM se Age bar3hane kA artha hai, apane dUsare sAthiyoM ke sAtha saMgharSa meM utrnaa| jaina-saMskRti kA amara Adarza hai ki pratyeka manuSya. apanI ucita AvazyakatA kI pUrti ke lie, apanI maryAdA meM rahate hue, ucita sAdhanoM kA hI prayoga kre| AvazyakatA se adhika kisI bhI sukha-sAmagrI kA saMgraha kara rakhanA, jaina-saMskRti meM corI mAnA jAtA hai| vyakti, samAja athavA rASTra kyoM lar3ate haiM ? isI anucita saMgrahavRtti ke kaarnn| dUsaroM ke jIvana kI, jIvana ke sukha-sAdhanoM kI upekSA karake, manuSya kabhI bhI sukha-zAnti nahIM prApta kara sktaa| ahiMsA ke bIja aparigraha-vRtti meM hI DhU~r3he jA sakate haiN| eka apekSA se kaheM to ahiMsA aura aparigraha-vRtti donoM paryAyavAcI zabda haiN| yuddha aura ahiMsA : ___ AtmarakSA ke lie ucita pratikAra ke sAdhana juTAnA, jainadharma ke viruddha nahIM hai parantu AvazyakatA se adhika saMgrahIta evaM saMgaThita zakti avazya hI saMhAra-lIlA kA abhinaya karegI, ahiMsA ko maraNonmukhI bnaaegii| ataeva Apa Azcarya na kareM ki pichale kucha varSoM se jo zastra-saMnyAsa kA Andolana cala rahA hai, pratyeka rASTra ko sImita yuddha sAmagrI rakhane ko kahA jA rahA hai, vaha jaina tIrthaGkaroM ne hajAroM varSa pahale calAyA thaa| Aja jo kAma kAnUna tathA saMvidhAna ke dvArA liyA jA rahA hai, una dinoM vaha upadezoM dvArA liyA jAtA thaa| bhagavAn mahAvIra ne bar3e-bar3e rAjAoM ko jaina-dharma meM dIkSita kiyA thA aura unheM niyama karAyA gayA thA ki ve rASTrarakSA ke kAma meM Ane vAle Avazyaka zastroM se adhika zastra-saMgraha na kreN| sAdhanoM kA Adhikya manuSya ko uddaNDa aura belagAma banA detA hai| prabhutA kI lAlasA meM Akara vaha kabhI-na-kabhI

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| 312 ciMtana kI manobhUmi kisI para car3ha daur3egA aura mAnava-saMsAra meM yuddha kI Aga bhar3akA degA / isa dRSTi se jaina tIrthaGkara hiMsA ke mUla kAraNoM ko ukhAr3ane kA prayatna karate rahe haiM / jaina tIrthaGkaroM ne kabhI bhI yuddhoM kA samarthana nahIM kiyaa| jahA~ aneka dharmAcArya sAmrAjyavAdI rAjAoM ke hAthoM kI kaThaputalI banakara yuddha kA unmukta samarthana karate Aye haiM, yuddha meM marane vAloM ko svarga kA lAlaca dikhAte Aye haiM, rAjA ko paramezvara kA aMza batAkara usake lie saba kucha arpaNa kara dene kA pracAra karate Aye haiM, vahA~ jaina tIrthaMkara isa sambandha meM bahuta hI spaSTa aura dRr3ha rahe haiN| ' prazna vyAkaraNa' aura 'bhagavatI sUtra' yuddha ke virodha meM kyA kucha kahate haiM ? yadi thor3A-sA kaSTa uThAkara dekhane kA prayatna kareMge, to vahA~ bahuta kucha yuddha-virodhI vicAra-sAmagrI prApta kara skeNge| magadhAdhipati ajAtazatru kUNika bhagavAn mahAvIra kA kitanA utkRSTabhakta thA ? 'aupapAtika sUtra' meM usakI bhakti kA citra carama sImA para pahu~cA huA hai| pratidina bhagavAn ke kuzala- samAcAra jAna kara phira anna-jala grahaNa karanA, kitanA ugra niyama hai| parantu vaizAlI para kUNika dvArA hone vAle AkramaNa kA bhaMgavAn ne jarA bhI samarthana nahIM kiyaa| pratyuta kUNika ke prazna para use agale janma meM naraka kA adhikArI batAkara usake krUra karmoM ko spaSTa hI dhikkArA hai| ajAtazatru isa para ruSTa bhI ho jAtA hai, kintu bhagavAn mahAvIra isa bAta kI kucha bhI paravAha nahIM karate / bhalA, ahiMsA ke avatAra usake romAMcakArI nara-saMhAra kA samarthana kaise kara sakate the ? ahiMsA niSkriya nahIM hai : jaina tIrthaGkaroM dvArA upadiSTa ahiMsA niSkriya ahiMsA nahIM hai / vaha vidhyAtmaka hai / jIvana ke bhAvAtmaka rUpa- prema, paropakAra evaM vizva bandhutva kI bhAvanA se ota-prota hai| jaina dharma kI ahiMsA kA kSetra bahuta hI vyApaka evaM vistRta hai| usakA Adarza, svayaM Ananda se jIo aura dUsaroM ko jIne do, yahIM taka sImita nahIM hai| usakA Adarza hai-- dUsaroM ke jIne meM sahayogI bno| balki avasara Ane para dUsaroM ke jIvana kI rakSA ke lie apane jIvana kI Ahuti bhI de ddaalo| ve usa jIvana ko koI mahattva nahIM dete, jo jana sevA ke mArga se sarvathA dUra rahakara ekamAtra bhaktivAda ke artha - zUnya kriyAkANDoM meM hI ulajhA rahatA hai 1 bhagavAn mahAvIra ne eka bAra apane pramukha ziSya gaNadhara gautama ko yahA~ taka kahA thA ki merI sevA karane kI apekSA dIna-duHkhiyoM kI sevA karanA kahIM adhika zreyaskara hai| maiM una para prasanna nahIM, jo merI bhakti karate haiM, mAlA pherate haiM / kintu maiM una para prasanna hU~, jo merI AjJA kA pAlana karate haiN| merI AjJA hai-" prANimAtra kI AtmA ko sukha, santoSa aura Ananda phuNcaao|"

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jaina saMskRti kI amara dena : ahiMsA 313 bhagavAn mahAvIra kA yaha mahAn jyotirmaya sandeza Aja bhI hamArI A~khoM ke sAmane hai, isakA sUkSma bIja uttarAdhyayana-sUtra' kI sarvArtha-siddhi-vRtti meM Aja bhI hama dekha sakate haiN| vartamAna paristhiti aura ahiMsA : ahiMsA ke mahAn sandezavAhaka bhagavAn mahAvIra the| Aja ve DhAI hajAra varSa pahale kA samaya, bhAratIya saMskRti ke itihAsa meM, eka pragAr3ha andhakArapUrNa yuga mAnA jAtA hai| devI-devatAoM ke Age pazu-bali ke nAma para rakta kI nadiyA~ bahAI jAtI thIM, mA~sAhAra aura surApAna kA daura calatA thaa| aspRzyatA ke nAma para karor3oM kI saMkhyA meM manuSya atyAcAra kI cakkI meM pisa rahe the| striyoM ko bhI manuSyocita adhikAroM se vaMcita kara diyA gayA thaa| eka kyA, aneka rUpoM meM hiMsA kI pracaNDa jvAlAe~ dhadhaka rahI thIM, samUcI mAnava jAti usase saMtrasta ho rahI thii| usa samaya meM bhagavAn mahAvIra ne saMsAra ko ahiMsA kA amRtamaya sandeza diyaa| hiMsA kA viSAkta prabhAva dhIre-dhIre zAnta huA aura manuSya ke hRdaya meM manuSya kyA, pazuoM ke prati bhI dayA, prema aura karuNA kI amRta-gaMgA baha utthii| saMsAra meM sneha, sadbhAva aura mAnavocita adhikAroM kA vistAra huaa| saMsAra kI mAtR-jAti nArI ko phira se yogya sammAna milaa| zUdroM ko bhI mAnavIya DhaMga se jIne kA adhikAra prApta huA aura nirIhapazu ne bhI manuSya ke krUra-hAthoM se abhaya-dAna pAkara jIvana kA amogha varadAna pA liyaa| ahiMsA evaM vibhinna mata ___ahiMsA kI paridhi ke antargata samasta dharma aura samasta darzana samaveta ho jAte haiM, yahI kAraNa hai ki prAyaH sabhI dharmoM ne ise eka svara se svIkAra kiyA hai| hamAre yahA~ ke cintana meM, samasta dharma-sampradAyoM meM ahiMsA ke sambandha meM, usakI mahattA aura upayogitA ke sambandha meM do mata nahIM haiM, bhale hI usakI sImAe~ kucha bhinnabhinna hoN| koI bhI dharma yaha kahane ke lie taiyAra nahIM ki jhUTha bolane meM dharma hai, corI karane meM dharma hai yA abrahmacarya sevana karane meM dharma hai| jaba inheM dharma nahIM kahA jA sakatA, to hiMsA ko kaise dharma kahA jA sakatA hai ? hiMsA ko hiMsA ke nAma se koI svIkAra nahIM krtaa| ata: kisI bhI dharmazAstra meM hiMsA ko dharma aura ahiMsA ko adharma nahIM kahA gayA hai| sabhI dharmoM ne ahiMsA ko hI parama dharma svIkAra kiyA jaina-dharma meM ahiMsA bhAvanA : Aja se paccIsa sau varSa pUrva bhagavAn mahAvIra ne ahiMsA kI nIva ko sudRr3ha banAne ke lie, hiMsA ke prati krAMti kii| ahiMsA aura dharma ke nAma para hiMsA kA jo nagna nRtya ho rahA thA, janamAnasa bhrAnta kiyA jA rahA thA, vaha bhagavAn mahAvIra se dekhA nahIM gyaa| unhoMne hiMsA para lage dharma aura ahiMsA ke mukhauToM ko utAra pheMkA,

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|314 ciMtana kI manobhUmi aura sAmAnya janamAnasa ko ubuddha karate hue kahA-"hiMsA kabhI bhI dharma nahIM ho sktii| vizva ke sabhI prANI, ve cAhe choTe hoM, yA bar3e, pazu hoM yA mAnava sabhI jInA cAhate haiM, maranA koI nahIM caahtaa| sabako sukha priya hai, du:kha apriya hai| sabako apanA jIvana pyArA hai| jisa hiMsaka vyApAra ko tuma apane lie pasanda nahIM karate, use dUsarA bhI pasanda nahIM krtaa| jisa dayAmaya vyavahAra ko tuma pasanda karate ho, use sabhI pasanda karate haiN| yahI jina zAsana ke kathanoM kA sAra hai,3 jo ki eka taraha se sabhI dharmoM kA sAra hai| kisI ke prANoM kI hatyA karanA, dharma nahIM ho sktaa| ahiMsA, saMyama aura tapa yahI vAstavika dharma hai| isa loka meM jitane bhI krAsa aura sthAvara prANI haiN| unakI hiMsA na jAna kara karo, na anajAna meM karo aura na dUsaroM se hI kisI kI hiMsA kraao| kyoMki saba ke bhItara eka-sI AtmA hai, hamArI taraha sabako apane prANa pyAre haiM, aisA mAnakara bhaya aura vaira se mukta hokara kisI prANI kI hiMsA na karo / jo vyakti khuda hiMsA karatA hai, dUsaroM se hiMsA karavAtA hai aura dUsaroM kI hiMsA kA anumodana karatA hai, vaha apane lie vaira hI bar3hAtA hai| ataH prANiyoM ke prati vaisA hI bhAva rakho, jaisA ki apanI AtmA ke prati rakhate ho| sabhI jIvoM ke prati ahiMsaka hokara rahanA caahie| saccA saMyamI vahI hai, jo mana, vacana aura zarIra se kisI kI hiMsA nahIM krtaa| yaha hai-bhagavAn mahAvIra kI Atmaupamya dRSTi, to ahiMsA meM ota-prota hokara virAT vizva ke sammukha AtmAnubhUti kA eka mahAn gaurava prastuta kara rahI hai| jaina darzana meM ahiMsA ke do pakSa haiN| nahIM mAranA' yaha ahiMsA kA eka pahalU hai, usakA dUsarA pahalU hai--maitrI, karuNA aura sevaa| yadi hama sirpha ahiMsA ke nakArAtmaka pahalU para hI soceM, to yaha ahiMsA kI adhUrI samajha hogii| sampUrNa ahiMsA kI sAdhanA ke lie prANimAtra ke sAtha maitrI sambandha rakhanA, usakI sevA karanA, use kaSTa se mukta karanA Adi vidheyAtmaka pakSa para bhI samucita vicAra karanA -dazavaikAlika sUtra, 6 / 11 -AcArAMga sUtra 1 / 2 / 3 -vRhatkalpa bhASya, 4584 ___-dazavaikAlika, 1 / 1 1. savve jIvA vi icchaMti, jIviuM na mrijjiuN| 2. savve pANA piAuyA suhasAyA duhpddikuulaa| 3. jaM icchasi appaNato, jaM ca na icchati appnnto| taM iccha parassa vi, ettiyaggaM jiNasAsaNayaM / / 4. dhammo maMgalamukkiTTha, ahiMsA saMjamo tvo| 5. jAvanti loe pANA tasA aduva thaavraa| te jANamajANaM vA na haNe no vidhaaye| 6. ajjhatthaM savvao savvaM dissa pANe piyaaye| na haNe pANiNo pANe bhayaverAo uvre|| 7. sayaM'tivAyae pANe, aduvA'nnehiM ghaaye| haNantaM vA'NujANAi veraM vaDDhai appnno|| -dazavaikAlika -uttraadhyyn,8|10 -sUtra kRtAGga, 1 / 1 / 1 / 3

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jaina saMskRti kI amara dena : ahiMsA 315 hogaa| jaina AgamoM meM jahA~ ahiMsA ke sATha ekArthaka nAma die gae haiM, vahA~ vaha dayA, rakSA, abhaya Adi ke nAma se bhI abhihita kI gaI hai| - anukampA dAna, abhayadAna tathA sevA Adi ahiMsA ke hI rUpa haiM, jo pravRttipradhAna haiN| yadi ahiMsA kevala nivRttiparaka hI hotI, to jaina AcArya isa prakAra kA kathana kathamapi nahIM krte| 'ahiMsA' zabda bhASAzAstra kI dRSTi se niSedha-vAcaka hai| isI kAraNa bahuta se vyakti isa bhrama meM pha~sa jAte haiM ki ahiMsA kevala nivRttiparaka hai| usameM pravRtti jaisI koI cIja nhiiN| kintu gahana cintana karane ke pazcAt yaha tathya spaSTa hue binA nahIM rahegA ki ahiMsA ke aneka pahalU haiM, usake aneka aMga haiN| ata: pravRtti aura nivRtti donoM meM ahiMsA samAhita hai, pravRtti-nivRtti donoM kA anyonyAzraya sambandha hai| eka kArya meM jahA~ pravRtti ho rahI hai, vahA~ dUsare kArya se nivRtti bhI hotI hai| ye donoM pahalU ahiMsA ke sAtha bhI jur3e haiN| jo kevala nivRtti ko hI pradhAna mAnakara calatA hai| vaha ahiMsA kI AtmA ko parakha hI nahIM sktaa| vaha ahiMsA kI sampUrNa sAdhanA nahIM kara sktaa| jaina zramaNa ke uttara guNoM meM samiti aura gupti kA vidhAna hai| samiti kI maryAdAe~ pravRttiparaka haiM aura gupti kI maryAdAe~ nivRttiparaka haiN| isase bhI spaSTa hai ki ahiMsA pravRttimUlaka bhI hai| pravRttinivRtti donoM ahiMsArUpa sikke ke do pahalU haiN| eka-dUsare ke abhAva meM ahisA apUrNa hai| yadi ahiMsA ke ina donoM pahaluoM ko na samajha sake, to ahiMsA kI vAstavikatA.se hama bahuta dUra bhaTaka jaaeNge| asad AcaraNa se nivRtta bano aura sadAcaraNa meM pravRtti karo, yahI nivRtti aura pravRtti kI sundara evaM pUrNa vivecanA hai| __ ahiMsaka pravRtti ke binA samAja kA kAma nahIM cala sakatA cU~ki pravRtti-zUnya ahiMsA samAja meM jar3atA paidA kara detI hai| mAnava eka zuddha sAmAjika prANI hai, vaha samAja meM janma letA hai aura samAja meM rahakara hI apanA sAMskRtika vikAsa evaM abhyudaya karatA hai, usa upakAra ke badale meM vaha samAja ko kucha detA bhI hai| yadi koI isa karttavya kI rAha se vilaga ho jAtA hai, to vaha eka prakAra se usakI asAmAjikatA hI hogii| ataH pravartakarUpa dharma ke dvArA samAja kI sevA karanA mAnava kA prathama kartavya hai, aura isa karttavya kI pUrti meM hI mAnava kA apanA tathA. samAja kA kalyANa nihita hai| bauddha-dharma meM ahiMsA bhAvanA : 'Arya' kI vyAkhyA prastuta karate hue tathAgata buddha ne kahA hai "prANiyoM kI hiMsA karane se koI Arya nahIM kahalAtA, balki jo prANI kI hiMsA nahIM karatA, usI 1. prazna vyAkaraNa sUtra (saMvara dvAra) (ka) dayA dehi-rakSA -praznavyAkaraNa vRtti

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316 | ciMtana kI manobhUmi ko Arya kahA jAtA hai / saba loga daNDa se Darate haiM, mRtyu se bhaya khAte haiN| mAnava dUsaroM ko apanI taraha jAnakara na to kisI ko mAre aura na kisI ko mArane kI preraNA kare / 2 jo na svayaM kisI kA ghAta karatA hai, na dUsaroM se karavAtA hai, na svayaM kisI ko jItatA hai, vaha sarvaprANiyoM kA mitra hotA hai, usakA kisI ke sAtha vaira nahIM hotA / 3 jaisA maiM hU~-vaise ye haiM, tathA jaise ye haiM vaisA maiM hU~, isa prakAra Atma-sadRza mAnakara na kisI kA ghAta kare, na kraae| sabhI prANI sukha ke cAhane vAle haiM, inakA jo daNDa se ghAta nahIM karatA hai, vaha sukha kA abhilASI mAnava agale janma meM sukha ko prApta karatA hai / isa prakAra tathAgata buddha ne bhI hiMsA kA niSedha karake ahiMsA kI pratiSThA karane kA prayatna kiyA hai| tathAgata buddha kA jIvana 'mahakAruNika jIvana' kahalAtA hai| dIna-du:khiyoM ke prati unake mana meM atyanta karuNA bharI thI / sAmAjika aura rAjanItika kSetra meM bhI unhoMne tIrthaMkara mahAvIra kI bhA~ti aneka prasaMgoM para ahiMsAtmaka pratikAra ke udAharaNa rakhe / unakI ahiMsAtmaka aura zAnti-priya vANI se aneka bAra ghAtapratighAta meM, zauryapradarzana meM kSatriyoM kA khUna bahatA - bahatA ruka gyaa| bhagavAn mahAvIra kI bhA~ti tathAgata buddha bhI zramaNa saMskRti ke eka mahAn pratinidhi the / unhoMne bhI sAmAjika va rAjanItika kAraNoM se hone vAlI hiMsA kI Aga ko prema aura zAnti ke jala se zAnta karane ke saphala prayoga kie, aura isa AsthA ko sudRr3ha banAyA ki samasyA kA pratikAra sirpha talavAra hI nahIM, prema aura sadbhAva bhI hai| yahI ahiMsA kA mArga vastutaH zAnti aura samRddhi kA mArga hai| vaidika-dharma meM ahiMsA bhAvanA : vaidika dharma bhI ahiMsA - pradhAna dharma hai / " ahiMsA paramo dharmaH" ke aTala siddhAnta ko sammukha rakhakara usane ahiMsA kI vivecanA kI hai| ahiMsA hI saba se uttama pAvana dharma hai, ataH manuSya ko kabhI bhI, kahIM bhI, kisI bhI prANI kI hiMsA nahIM karanI cAhie / jo kArya tumheM pasanda nahIM hai, use dUsaroM ke lie kabhI na 1. na tena Ariyo hoti ye. na pANAni hiMsati / ahiMsA savvapANAnaM, Ariyoti pavuccati // 2. savve tasanti daNDassa, savvesa jIvitaM piyaM / attAnaM upamaM katvA na haneyya na ghAtaye // 3. yo na hantina ghAteti na jinAti na jAyate / mittaM so savvabhUtesu veraM tassa na kenacIti // 4. yathA ahaM tathA ete, yathA ete tathA ahaM / attAnaM upamaM katvA, haneyya na ghAtaye // 5. sukhakAmAni bhUtAni, yo daNDena na vihiMsati / attano sukhamesAno pecca so labhate sukhaM // ahiMsA paramo dharmaH sarvaprANabhRttAM varaH / tasmAt prANabhRtaH sarvAn na hiMsyAnmAnuSaH kvacit // 6 - dhammapada 19 / 15 - dhammapada 10 / 1 - itivRttaka, pR. 20 - suttanipAta, 3 / 3 / 7 | 27 - udAna, pR. 12 - mahAbhArata -- Adi parva 11 / 13

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jaina saMskRti kI amara dena : ahiMsA |317/ karo' isa nazvara jIvana meM na to kisI prANI kI hiMsA karo aura na kisI ko pIr3A phuNcaao| balki sabhI AtmAoM ke prati maitrI-bhAvanA sthApita kara vicaraNa karate rho| kisI ke sAtha vaira na kro| jaise mAnava ko apane prANa pyAre haiM, usI prakAra sabhI prANiyoM ko apane-apane prANa pyAre haiN| isalie buddhimAn aura puNyazAlI jo loga haiM, unheM cAhie ki ve sabhI prANiyoM ko apane samAna smjheN|3| isa vizva meM apane prANoM se pyArI dUsarI koI vastu priya nahIM haiN| isalie mAnava jaise apane Upara dayA-bhAva cAhatA hai, usI prakAra dUsaroM para bhI dayA kre| dayAlu AtmA hI sabhI prANiyoM ko abhayadAna detA hai, use bhI sabhI abhayadAna dete haiN| ahiMsA hI ekamAtra pUrNa dharma hai| hiMsA, dharma aura tapa kA nAza karane vAlI hai| ata: yaha spaSTa hai ki vaidika dharma bhI ahiMsA kI mahattA ko eka svara se svIkAra karatA hai| islAma dharma meM ahiMsA bhAvanA : islAma dharma kI aTTAlikA bhI ahiMsA kI nIMva para hI TikI huI hai| islAma-dharma meM kahA jAtA hai "khadA sAre jagat (khalka) kA pitA (khAlika) hai| jagat meM jitane prANI haiM, ve sabhI khudA ke putra (bande) haiN|" kurAna zarIpha kI zurUAta meM hI allAhatAlA 'khudA' kA vizeSaNa diyA hai--"bismillAha rahimAnurrahIma"isa prakAra kA maMgalAcaraNa dekara yaha batAyA gayA hai ki saba jIvoM para rahama kro|| muhammada sAhaba ke uttarAdhikArI hajarata alI sAhaba ne kahA hai "he mAnava! tU pazu-pakSiyoM kI kabra apane peTa meM mata banA" arthAt pazu-pakSiyoM ko mAra kara unako apanA bhojana mata bnaao| isI prakAra 'dInailAhI' ke pravartaka mugala samrATa akabara ne kahA hai "maiM apane peTa ko dUsare jIvoM kA kabristAna banAnA nahIM caahtaa| jisane kisI kI jAna bacAI-usane mAno sAre insAnoM ko jindagI bakhzI / " --manusmRti --mahAbhArata-zAnti parva, 278 / 5 -mahAbhArata--anuzAsana parva; 115 / 19 1. AtmanaH pratikUlAni pareSAM na smaacret| 2. na hiMsyAt sarvabhUtAni, maitraaynngtshcret| nedaM jIvitamAsAdya vairaM kurvIt kencit|| 3. prANA yathAtmano'bhISTAH bhUtAnAmapi vai tthaa| Atmaupamyena gantavyaM buddhimdbhirmhaatmbhiH|| 4. nahi prANAt priyatara loke kiJcana vidyte| tasmAd dayAM naraH kuryAt yathAtmani tathA pre| 5. abhayaM sarvabhUtevyo yo dadAti dyaaprH| abhayaM tasya bhUtAni dadatItya nushushrumH|| 6. ahiMsA sakalo dharmaH / 7. va man ahayA hA phakaannamA ahmatrAsa jmiianH| mahAbhArata-anuzAsana parva, 116 / 8 -mahAbhArata-anuzAsana parva; 116 / 13 -mahAbhArata, zAnti parva -kurAna shriiph5|35

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318 ciMtana kI manobhUmi uparyukta udAharaNoM se yahI pratibhAsita hotA hai ki islAma dharma bhI apane sAtha ahiMsA kI dRSTi ko lekara calA hai| bAda meM usameM jo hiMsA kA svara gU~jane lagA, unakA pramukha kAraNa svArthI va rasalolupa vyakti hI haiN| unhoMne hiMsA kA samAveza karake islAmadharma ko badanAma kara diyA hai, varanA usake dharma granthoM meM hiMsA karane kA koI pramANa hI nahIM milegA / IsAI dharma meM ahiMsA bhAvanA : mahAtmA IsA ne kahA hai ki- " tU apanI talavAra myAna meM rakha le, kyoMki jo loga talavAra calAte haiM, ve saba talavAra se hI nAza kie jAyeMge / " anyatra bhI batalAyA hai - "kisI bhI jIva kI hiMsA mata kro| tumase kahA gayA thA ki tuma apane par3osI se prema karo aura apane duzmana se ghRNA / para maiM tumase kahatA hU~ ki tuma apane duzmana ko pyAra karo aura jo loga tumheM satAte haiM, unake lie prArthanA karo / tabhI tuma svarga meM rahane vAle apane pitA kI saMtAna Thaharoge, kyoMki vaha bhale aura bure donoM para apanA sUrya udaya karatA hai / dharmiyoM aura aMdharmiyoM donoM para meha barasAtA hai| yadi tuma unhIM se prema karo, jo tuma se prema karate haiM, to tumane kauna mArke kI bAta kii| ? "2 itanA hI nahIM, varan ahiMsA kA vaha paigAma to kAphI gaharI ur3Ana bhara baiThA hai-- apane zatru se prema rakho jo tumase vaira kareM, unakA bhI bhalA soco aura kro| jo tumheM zApa deM, unheM AzIrvAda do / jo tumhArA apamAna kareM, unake lie prArthanA kro| jo tumhAre eka gAla para thappar3a mAre, usakI tarapha dUsarA bhI gAla kara ... do ! jo tumhArI cAdara chIna le, use apanA kuratA bhI le lene do / 3 IsAI dharma meM bhI prema, karuNA aura sevA kI atyanta sundara bhAvanA vyakta kI gaI hai| yaha bAta dUsarI hai ki svArthI aura ahaMvAdI vyaktiyoM ne dharma ke nAma para lAkhoM-karor3oM yahUdiyoM kA khUna bahAyA, dharmayuddha racAe aura karuNA kI jagaha talavAra tathA prema kI jagaha daMbha kA pracAra karane lage / yahUdI dharma meM ahiMsA bhAvanA : yahUdI mata meM kahA gayA hai ki- kisI AdamI ke Atma-sammAna ko coTa nahIM pahu~cAnI caahie| logoM ke sAmane kisI AdamI ko apamAnita karanA utanA hI bar3A pApa hai, jitanA usakA khUna kara denA / 4 yadi tumhArA zatru tumheM mArane ko Ae aura vaha bhUkhA-pyAsA tumhAre ghara pahu~ce, to use khAnA do, pAnI do / 5 1. mattI / 2. matti 3. lUkA 4. tA. bAbA metaliyA 8 nIti 27 / 21 paramidArAsa -5151-52 -5/45-46 -6 / 27-37 -58 (ba)

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jaina saMskRti kI amara dena : ahiMsA |319/ yadi koI AdamI saMkaTa meM hai, DUba rahA hai, usa para dasyu-DAkU yA hiMsaka zera-cIte Adi hamalA kara rahe haiM, to hamArA karttavya hai ki hama usakI rakSA kreN| prANimAtra ke prati nirvairabhAva rakhane kI preraNA pradAna karate hue yaha batalAyA gayA hai ki apane mana meM kisI ke prati vaira kA, duzmanI kA durbhAva mata rkho| isa prakAra yahUdI-dharma ke pravartakoM kI dRSTi bhI ahiMsA para hI AdhArita pratIta hotI hai| pArasI aura tAo dharma meM ahiMsA bhAvanA : pArasI dharma ke mahAn pravartaka mahAtmA jarathusTa ne kahA hai ki-"jo sabase acche prakAra kI jindagI gujArane se logoM ko rokate haiM, aTakAte haiM aura pazuoM ko mArane kI khuza-khuzAla siphAriza karate haiM, unako. ahuramajda burA samajhate haiM / 2 ataH apane mana meM kisI se badalA lene kI bhAvanA mata rkho| soco ki tuma apane duzmana se badalA loge to tumheM kisa prakAra kI hAni, kisa prakAra kI coTa aura kisa prakAra kA sarvanAza bhugatanA par3a sakatA hai, aura kisa prakAra badale kI bhAvanA tumheM lagAtAra satAtI rhegii| ataH duzmana se bhI badalA mata lo| badale kI bhAvanA se abhiprerita hokara kabhI koI pApakarma mata kro| mana meM sadA-sarvadA sundara vicAroM ke dIpaka sa~joe rkho| tAo dharma ke mahAn praNetA-'lAotse' ne ahiMsAtmaka vicAroM ko abhivyakta karate hue kahA hai ki jo loga mere prati. acchA vyavahAra karate haiM, unake prati maiM acchA vyavahAra karatA huuN| jo loga mere prati acchA vyavahAra nahIM karate, unake prati bhI maiM acchA vyavahAra karatA huuN|3 kanaphyUzasa dharma ke pravartaka kAMgaphyUtsI ne kahA hai ki "tumheM jo cIja nApasanda hai, vaha dUsare ke lie hargija mata kro|" / isa prakAra vividha dharmoM meM ahiMsA ko ucca sthAna diyA gayA hai| vastutaH ahiMsA aura dayA kI bhAvanA se zUnya hokara koI bhI dharma kI saMjJA pAne kA adhikArI nahIM ho sktaa| 1. torA-laivya vyavasthA 2. gAthA 3. lAo teha kiNg| -19 / 17 -hA.34,3

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485089 35 ahiMsA : vizvazanti kI AdhArabhUmi bhagavAn mahAvIra kA ahiMsA-dharma eka uccakoTi kA AdhyAtmika evaM sAmAjika dharma hai| yaha mAnava-jIvana ko andara aura bAhara--donoM ora se prakAzamAna karatA hai| mahAvIra ne ahiMsA ko bhagavatI kahA hai| mAnava kI antarAtmA ko, ahiMsA bhagavatI, binA kisI bAharI dabAva, bhaya, AtaMka athavA pralobhana ke sahaja anta:preraNA detI hai ki mAnava vizva ke anya prANiyoM ko bhI apane samAna hI samajhe, unake prati binA kisI bhedabhAva ke mitratA evaM bandhutA kA premapUrNa vyavahAra kre| mAnava ko jaise apanA astitva priya hai, apanA sukha abhISTa hai, vaise hI anya prANiyoM ko bhI apanA astitva tathA sukha priya evaM abhISTa hai-yaha paribodha hI ahiMsA kA mUla svara hai| ahiMsA 'sva' aura 'para' kI, 'apane' aura 'parAe' kI, ghRNA evaM vaira ke AdhAra para khar3I kI gaI bheda-rekhA ko tor3a detI hai| ahiMsA kA dharAtala: ahiMsA vizva ke samagra caitanya ko eka dharAtala para khar3A kara detI hai| ahiMsA samagra jIvana meM ekatA dekhatI hai, saba prANiyoM meM samAnatA pAtI hai| isI dRSTi ko spaSTa karate hue bhagavAna mahAvIra ne kahA thA 'ege AyA'-AtmA eka hai, eka rUpa hai, eka samAna hai| caitanya ke jAti, kula, samAja, rASTra, strI, puruSa Adi ke rUpa meM jitane bhI bheda haiM, ve saba Aropita bheda haiM, bAhya nimittoM ke dvArA parikalpita kie gae mithyA bheda haiN| AtmAoM ke apane mUla svarUpa meM koI bheda nahIM hai aura jaba bheda nahIM hai, to phira mAnava jAti meM yaha kalaha evaM vigraha kaisA ? trAsa evaM saMgharSa kaisA ? ghRNA evaM vaira kaisA ? yaha saba bhedabuddhi kI dena haiM aura ahiMsA meM bhedabuddhi ke liye koI sthAna nahIM hai| ahiMsA aura bhedabuddhi meM na kabhI samanvaya huA hai aura na kabhI hogaa| Aja jo vizva nAgarika kI kalpanA kucha prabuddha mastiSkoM meM ur3Ana le rahI hai, 'jaya jagat' kA udghoSa kucha samartha cintakoM kI jihvA para mukharita ho rahA hai, kintu usako mUrtarUpa ahiMsA ke dvArA hI milanA sambhava hai, dUsarA koI aisA AdhAra hI nahIM hai, jo vibhinna parikalpanAoM ke kAraNa khaNDa-khaNDa huI mAnava jAti ko ekarUpatA de ske| pratyeka mAnava ke apane sRjanAtmaka svAtantrya evaM maulika adhikAroM kI surakSA kI gAraNTI, jo vizvanAgarikatA tathA jaya-jagat kA mUlAdhAra hai-use ahiMsA hI de sakatI hai, anya koI nhiiN| ahiMsA vizvAsa kI jananI hai| aura, vizvAsa parivAra,samAja aura rASTra ke pArasparika sadabhAva, sneha aura sahayoga kA mUlAdhAra hai| ahiMsA, avizvAsa ke kAraNa idhara-udhara betaratIba bikhare hue

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ahiMsA: vizvazAnti kI AdhArabhUmi 321/ mAnava-mana ko vizvAsa ke maMgala sUtra meM jor3atI hai, eka karatI hai| ahiMsA 'saMgacchadhvam, saMvadadhvam' kI dhvani ko jana-jana meM anu[jita karatI hai, jisakA artha hai-sAtha calo, sAtha bolo| mAnava jAti kI ekasUtratA ke lie yaha eka sAtha' kA mantra sabase bar3A mantra hai| yaha 'eka sAtha' kA mahAmantra mAnava jAti ko vyaSTi kI kSadra bhAvanA se samaSTi kI vyApaka bhAvanA kI dizA meM agrasara karatA hai| ahiMsA kA upadeza hai, saMdeza hai, Adeza hai ki vyaktigata acchAI, prema aura tyAga se--ApasI sadbhAvanApUrNa pAvana parAmarza se, kevala sAdhAraNa stara kI sAmAjika evaM rAjanItika samasyAoM ko hI nahIM, jAti, sampradAya, saMskRti aura rASTroM kI viSama se viSama ulajhanoM ko bhI sulajhAyA jA sakatA hai| aura yaha sulajhAva hI bheda meM abheda kA, anekatA meM ekatA kA vidhAyaka hai| ahiMsA bhAvanA kA vikAsa : __mAnava apane vikAsa ke AdikAla meM akelA thA, vaiyaktika sukha-duHkha kI sImA meM ghirA huA, eka jaMgalI jAnavara kI trh| usa yuga meM na koI pitA thA, na koI mAtA thI, na putra thA, na putrI thI, na bhAI thA aura na bahina thii| pati aura patnI bhI nahIM the| deha-sambandha kI dRSTi se ye saba sambandha the, phira bhI sAmAjika nahIM the| isalie ki mAtA-pitA, putra-putrI, bhAI-bahina aura pati-patnI Adi ke rUpa meM taba koI bhI bhAvanAtmaka sthiti nahIM thii| ekamAtra nara-mAdA kA sambandha thA, jaisA ki pazuoM meM hotA hai| sukha-duHkha ke kSaNoM meM eka-dUsare ke prati lagAva kA, sahayoga kA jo dAyitva hotA hai, vaha usa yuga meM nahIM thaa| isalie nahIM thA ki jaba mAnavacetanA ne virATa rUpa grahaNa nahIM kiyA thaa| vaha eka kSudra vaiyaktika svArtha kI taTabandI meM avaruddha thii| eka dina vaha bhI AyA, jaba mAnava isa kSudra sImA se bAhara nikalA, kevala apane sambandha meM hI nahIM, apitu dUsaroM ke sambandha meM bhI usane kucha socanA zurU kiyaa| usake antarmana meM sahRdayatA, sadbhAvanA kI jyoti jagI aura vaha sahayoga ke AdhAra para paraspara ke dAyitvoM ko prasanna mana se vahana karane ko taiyAra ho gyaa| aura jaba vaha taiyAra ho gayA, to parivAra bana gayA, parivAra bana gayA, to mAtApitA, putra-putrI, bhAI-bahina, aura pati-patnI Adi sabhI sambandhoM kA avirbhAva ho gayA aura, jaise-jaise mAnava mana bhAvanAzIla hokara vyApaka hotA gayA, vaise-vaise pArivArika bhAvanA ke mUla mAnava jAti meM gahare utarate ge| phira to parivAra se samAja aura samAja se rASTra Adi ke vibhinna kSetra bhI vyApaka evaM vistRta hote cale ge| yaha saba bhAvanAtmaka vikAsa kI prakriyA, eka prakAra se, ahiMsA kA hI eka sAmAjika rUpa hai| mAnava-hRdaya kI Antarika saMvedanA kI vyApaka pragati hI to ahiMsA hai| aura yaha saMvedanA kI vyApaka pragati hI parivAra, samAja aura rASTra ke udbhava evaM vikAsa kA mUla hai| yaha ThIka hai ki ukta vikAsa-prakriyA meM rAgAtmaka bhAvanA kA bhI eka bahuta bar3A aMza hai, para isase kyA hotA hai? Akhira to yaha

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322 ciMtana kI manobhUmi mAnavacetanA kI hI eka mAnava prakriyA hai, aura yaha ahiMsA hai| ahiMsA bhagavatI ke ananta rUpoM meM se yaha bhI eka rUpa hai| isa rUpa ko ahiMsA ke maMgala- kSetra se bAhara dhakela kara mAnava mAnavatA ke patha para eka caraNa bhI ThIka taraha nahIM rakha sakatA / ahiMsA kI prakriyA : ahiMsA mAnavajAti ko hiMsA se mukta karatI hai / vaira, vaimanasya-dveSa, kalaha, ghRNA, IrSyA- DAha, du:saMkalpa, durvacana, krodha, abhimAna, dambha, lobha-lAlaca, zoSaNa, damana Adi jitanI bhI vyakti aura samAja kI dhvaMsa mUlaka vikRtiyA~ haiM, saba hiMsA ke hI rUpa haiN| mAnava mana hiMsA ke ukta vividha prahAroM se nirantara ghAyala hotA A rahA hai| mAnava ukta prahAroM ke pratikAra ke lie bhI kama prayatnazIla nahIM rahA hai| parantu vaha pratikAra isa lokokti ko hI caritArtha karane meM lagA rahA ki 'jyoM-jyoM davA kI, marja bar3hatA gyaa|' bAta yaha huI ki mAnava ne vaira kA pratikAra vaira se, damana kA pratikAra damana se karanA cAhA, arthAt hiMsA kA pratikAra hiMsA se karanA cAhA, aura yaha pratikAra kI paddhati aisI hI thI, jaisI ki Aga ko Aga se bujhAnA, rakta se sane vastra ko rakta se dhonA / vaira se vaira bar3hatA hai, ghaTatA nahIM hai| ghRNA se ghRNA bar3hatI hai, ghaTatI nahIM hai / yaha ukta pratikAra hI thA, jisameM se yuddha kA janma huA, zUlI aura phA~sI kA AvirbhAva huA / lAkhoM hI nahIM, karor3oM manuSya bhayaMkara se bhayaMkara utpIr3ana ke zikAra hue, nirdayatA ke sAtha mauta ke ghATa utAra diye gae, parantu samasyA jyoM-kI-tyoM sAmane khar3I rhii| mAnava ko koI bhI ThIka samAdhAna nahIM milaa| hiMsA kA pratikAra hiMsA se nahIM, ahiMsA se honA cAhie thA, ghRNA kA pratikAra ghRNA se nahIM, prema se honA cAhie thaa| Aga kA pratikAra Aga nahIM, jala hai| jala hI jalate dAvAnala ko bujhA sakatA hai| isIlie bhagavAn mahAvIra ne; kahA thA- ' krodha ko krodha se nahIM, kSamA se jIto / ahaMkAra ko ahaMkAra se nahIM, vinaya evaM namratA se jIto / daMbha ko daMbha se nahIM, saralatA aura nizchalatA se jIto / lobha ko lobha se nahIM, santoSa se jIto, udAratA se jIto / isI prakAra bhaya ko abhaya se, ghRNA ko prema se jItanA cAhie aura vijaya kI yaha sAtvika prakriyA hI ahiMsA hai| ahiMsA prakAza kI andhakAra para prema kI ghRNA para, sadbhAva kI vaira para, acchAI kI burAI para vijaya kA amogha udghoSa hai| ahiMsA kI dRSTi : bhagavAn mahAvIra kahate the-vaira ho, ghRNA ho, damana ho, utpIr3ana ho-- kucha bhI ho, aMtata: saba lauTa kara karttA ke hI pAsa Ate haiN| yaha mata samajho ki burAI vahIM raha jAegI, tumhAre pAsa lauTa kara nahIM aaegii| vaha aaegii| avazya AegI, kRta karma niSphala nahIM jAtA hai| kue~ meM kI gaI dhvani pratidhvani ke rUpa meM vApasa lauTatI hai| aura bhagavAn mahAvIra to yaha bhI kahate the ki vaha aura tU koI do nahIM haiN| caitanya caitanya eka hai| jise tU pIr3A detA hai, vaha aura koI nahIM, tU hI to hai /

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ahiMsAH vizvazAnti kI AdhArabhUmi 323/ bhale aadmii| yadi tU dUsare ko satAtA hai, to vaha dUsare ko nahIM, apane ko hI satAtA hai| isa sambandha meM AcArAMga sUtra meM Aja bhI unakA eka pravacana upalabdha hai.. "jise tU mAranA cAhatA hai, vaha tU hI hai| jise tU zAsita karanA cAhatA hai, vaha tU hI hai| jise ta paritApa denA cAhatA hai, vaha tU hI hai|" yaha bhagavAn mahAvIra kI advaita dRSTi hai, jo ahiMsA kA mUlAdhAra hai| jaba taka kisI ke prati parAepana kA bhAva rahatA hai, taba taka manuSya parapIr3ana se apane ko mukta nahIM kara sktaa| sarvatra 'sva' kI abheda dRSTi hI mAnava ko anyAya se atyAcAra se bacA sakatI hai| ukta abheda evaM advaita dRSTi ke AdhAra para hI bhagavAn mahAvIra ne paraspara ke AghAta-pratyAghAtoM se trasta mAnava jAti ko ahiMsA ke svara meM zAnti aura sukha kA sandeza diyA thA ki "kisI bhI prANI ko ... kisI bhI satva ko na mAranA cAhie, na usa para anucita zAsana karanA cAhie, na usako eka dAsa (gulAma) kI taraha parAdhIna banAnA cAhie-usako svatantratA se vaMcita nahIM karanA caahie| na use paritApa denA cAhie aura na usake prati kisI prakAra kA upadrava hI karanA caahie|" yaha ahiMsA kA vaha mahAn udghoSa hai, jo hRdaya aura zarIra ke bIca, bAhya pravRtticakra ora antarAtmA ke bIca, svayaM aura Asa-pAsa ke sAthiyoM ke bIca eka sadbhAvanApUrNa vyAvahArika sAmaMjasya paidA kara sakatA hai| mAnava-mAnava ke bIca bandhutA kI madhura rasadhArA bahA sakatA hai| mAnava hI kyoM ahiMsA ke vikAsa patha para nirantara pragati karate-karate eka dina akhila prANi jagat ke sAtha tAdAtmya sthApita kara sakatA hai| ahiMsA kyA hai ? samaya caitanya ke sAtha binA kisI bhedabhAva ke tAdAtmya sthApita karanA hI to ahiMsA hai| ahiMsA meM tuccha-se tuccha jIva ke lie bhI bandhutva kA sthAna hai| mahAvIra ne kahA thA--jo jIva vyakti sarvAtmabhUta hai, saba prANiyoM ko apane hRdaya meM basAkara vizvAtmA bana gayA hai, use vizva kA koI bhI pApa kabhI sparza nahIM kara sktaa| dazavaikAlika sUtra meM Aja bhI yaha amara vANI surakSita hai--'savvabhUyappabhUyassa ........ pAvakammaM na bNdhii|' daMDa aura ahiMsA : ahiMsA ke uparyukta saMdarbha meM eka jaTila prazna upasthita hotA hai--'daNDa' kaa| eka vyakti aparAdhI hai, samAja kI nItimUlaka vaidhAnika sthApanAoM ko tor3atA aura ucchRGkhala bhAva se apane anaitika svArtha kI pUrti karatA hai| prazna hai-use daNDa diyA jAe yA nahIM ? yadi daNDa diyA jAtA hai, to yaha paritApa hai, paritAr3ana hai, ata: hiMsA hai aura yadi daNDa nahIM diyA jAtA hai, to samAja meM anyAya-atyAcAra kA. prasAra hotA hai| ahiMsA darzana isa sambandha meM kyA kahatA hai ?

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324 ciMtana kI manobhUmi . ahiMsA darzana hRdayaparivartana kA darzana hai| vaha mArane kA nahIM, sudhArane kA darzana hai| vaha saMhAra kA nahIM, uddhAra kA evaM nirmANa kA darzana hai| ahiMsA darzana aise prayatnoM kA pakSadhara hai, jinake dvArA mAnava ke antara meM manovaijJAnika parivartana kiyA jA sake, aparAdha kI bhAvanAoM ko hI miTAyA jA sake kyoMki aparAdha eka mAnasika bImArI hai, jisakA upacAra (ilAja) prema, sneha evaM sadbhAva ke mAdhyama se hI honA caahie| mahAvIra ke ahiMsA darzana kA sandeza hai ki pApI-se-pApI vyakti se bhI ghRNA na kro| bure AdamI aura burAI ke bIca antara karanA caahie| burAI sadA burAI hai, vaha kabhI bhalAI nahIM ho sktii| parantu burA AdamI yathAprasaMga bhalA ho sakatA hai| mUla meM koI AtmA burI hai hI nhiiN| asatya ke bIca meM bhI satya, andhakAra ke bIca meM bhI prakAza chipA huA hai| viSa bhI apane antara meM amRta ko surakSita rakhe hue hai| acche-bure saba meM IzvarIya jyoti jala rahI hai| aparAdhI vyakti meM bhI vaha jyoti hai, kintu dabI huI hai| hamArA prayatna aisA honA cAhie ki vaha jyoti bAhara Ae, tAki samAja meM se aparAdha-manovRtti kA andhakAra dUra ho| . aparAdhI ko kArAgAra kI nirmama yaMtraNAoM se bhI nahIM sudhArA jA sktaa| adhikatara aisA hotA hai ki kArAgAra se aparAdhI galata kAma karane kI adhika tIvra bhAvanA lekara lauTatA hai| vaha jarUrata se jyAdA kar3avA ho jAtA hai, eka prakAra se samAja kA uddaNDa, vidrohI, belagAma bAgI, phA~sI Adi ke rUpa meM diyA jAne vAlA prANadaNDa eka kAnUnI hatyA hI hai, aura kyA ? prANadaNDa kA daNDa to sarvathA anupayukta daNDa hai| nyAyAdhIza bhI eka sAdhAraNa mAnava hai| vaha koI sarvajJa nahIM hai ki usase kabhI koI bhUla ho hI nahIM sktii| kabhI-kabhI bhrAntivaza niraparAdha bhI daNDita ho jAtA hai| bhagavAn mahAvIra ne apane eka pravacana meM nami rAjarSi ke vacana ko. pramANita kiyA hai ki kabhI-kabhI mithyA daNDa bhI de diyA jAtA hai| mUla aparAdhI sApha baca jAtA hai aura becArA niraparAdha vyakti mArA jAtA hai'akAriNo'tthaM vajjhati, muccaI kArago jnno|' kalpanA kIjie, isa sthiti meM yadi kabhI niraparAdha ko prANadaNDa de diyA jAe to kyA hogA ? vaha to duniyA se calA jAegA, aura usake pIche yadi kahIM sahI sthiti pramANita huI, to nyAya ke nAma para niraparAdha vyakti ke khUna ke dhabbe hI to zeSa raheMge? rogI ko rogamukta karane ke lie rogI ko hI naSTa kara denA, kahA~ kA bauddhika camatkAra hai ? ahiMsA darzana isa prakAra ke daNDa vidhAna kA virodhI hai| usakA kahanA hai ki daNDa dete samaya aparAdhI ke prati bhI ahiMsA kA dRSTikoNa rahanA caahie| aparAdhI ko mAnasika rogI mAnakara usakA mAnasika upacAra honA cAhie, tAki samaya para vaha eka sabhya evaM susaMskRta acchA nAgarika bana ske| samAja ke lie upayogI vyakti ho ske| dhvaMsa mahAn nahIM hai. nirmANa mahAna hai| aparAdhiyoM kI pAzavika bhAvanAoM ko badalane ke sthAna para

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ahiMsAH vizvazAnti kI AdhArabhUmi 325/ kucalane meM jyAdA vizvAsa rakhanA, mAnava kI pavitra mAnavatA ke prati apanA vizvAsa kho denA hai| kucalane kA dRSTikoNa mUla meM hI amAnavIya hai, anucita hai| isase to aparAdhiyoM ke caritra kA acchA pakSa bhI daba jAtA hai| pariNAmataH sundara parivartana kI AzA ke abhAva meM eka bAra aparAdha karane vAlA vyakti sadA ke lie aparAdhI ho jAtA hai| aparAdhI se aparAdhI vyakti ke pAsa bhI eka ujjvala caritra hotA hai, jo ki kucha sAmAjika paristhitiyoM ke kAraNa yA to daba jAtA hai, yA avikasita raha jAtA hai| ata: nyAyAsana ke bauddhika varga ko ahiMsA ke prakAza meM daNDa ke aise unnata, sabhya, susaMskRta manovaijJAnika tarIke khojane cAhie, jinase aparAdhiyoM.kA supta ujjvala caritra sajaga hokara vaha samAja ke lie upayogI sAbita ho ske| ahiMsA kA sahI mArga : ho sakatA hai, kucha aparAdhI bahuta hI nimna stara ke hoM, una para manovijJAna se sambandhita bhadra prayoga kAragara na ho sakeM, phalataH unako zarIrika daNDa denA Avazyaka ho jAtA hai| isa anivArya sthiti meM bhI ahiMsA darzana kahatA hai ki jahA~ taka ho sake, karuNA se kAma lo| zArIrika daNDa bhI sApekSa honA cAhie, maryAdita honA cAhie, nirapekSa evaM amaryAdita nhiiN| zAnta se zAnta mAtA bhI kabhI-kabhI apanI uddaNDa santAna ko cA~TA mArane ke lie vivaza ho jAtI hai, kruddha bhI ho jAtI hai, kintu antara meM usakA mAtRtva krUra nahIM hotA, komala hI rahatA hai| mAtA ke dvArA diye jAne vAle zArIrika daNDa meM bhI hitabuddhi rahatI hai, viveka rahatA hai, eka ucita maryAdA rahatI hai| bhagavAn mahAvIra kA ahiMsA darzana anta taka isI bhAvanA ko lekara calatA hai| vaha mAnavacetanA ke pariSkAra evaM saMskAra meM Akhira taka apanA vizvAsa banAe rakhatA hai| unakA Adarza hai-ahiMsA se kAma lo| yaha na ho sake to alpa se alpatara hiMsA kA, kama se kama hiMsA kA patha cuno, vaha bhI hiMsA ke lie nahIM, apitu bhaviSya kI bar3I hiMsA ke pravAha ko rokane ke lie| isa prakAra hiMsA meM bhI ahiMsA kI divya cetanA surakSita rahanI caahie| ahiMsA : Aja ke pariprekSya meM : . __anyAyapUrNa sthiti ko sahate rahanA, anyAya evaM atyAcAra ko protsAhana denA hai| yaha dabbUpana kA mArga ahiMsA kA mArga nahIM hai| kAyaratA hai, ahiMsA nahIM hai| ahiMsA mAnava se anyAya-atyAcAra ke pratikAra kA nyAyocita adhikAra nahIM chInatI hai| vaha kahatI hai, pratikAra karo, parantu pratikAra ke Aveza meM mujhe mata bhUla jaanaa| pratikAra ke mUla meM virodhI ke prati sadbhAvanA rakhanI cAhie, burI bhAvanA nhiiN| prema, sadbhAva, namratA, AtmatyAga apane meM eka bahuta bar3I zakti hai| kaisA bhI pratikAra ho, isa zakti kA camatkAra eka dina avazya hotA hai| isameM tanika bhI sandeha nahIM hai|

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326 ciMtana kI manobhUmi bhagavAn mahAvIra kI ahiMsA dRSTi : bhagavAn mahAvIra ne ahiMsA ko kevala Adarza hI nahIM diyA, apane jIvana meM utAra kara usakI zata-pratizata yathArthatA bhI pramANita kii| unhoMne ahiMsA ke siddhAnta aura vyavahAra ko eka karake dikhA diyaa| unakA jIvana unake ahiMsA yoga ke mahAn Adarza kA hI eka jItA-jAgatA mUrtimAna pradarzana thaa| virodhI se virodhI ke prati bhI unake mana meM koI ghRNA nahIM thI, koI dveSa nahIM thA / ve utpIr3aka evaM ghAtaka virodhI ke prati bhI maMgala kalyANa kI pavitra bhAvanA hI rakhate rahe / saMgama jaise bhayaMkara upasarga dene vAle vyakti ke lie bhI unakI A~kheM karuNA se gIlI ho AI thIM / vastutaH unakA koI virodhI thA hI nhiiN| unakA kahanA thA- vizva ke sabhI prANiyoM ke sAtha merI maitrI hai, merA kisI ke bhI sAtha kucha bhI vaira nahIM hai- 'mittI meM savvabhUesa, veraM majjhaM na kennii|' bhagavAn mahAvIra kA yaha maitrIbhAvamUlaka ahiMsAbhAva isa carama kosTa para pahu~ca gayA thA ki unake zrI caraNoM meM siMha aura mRga, nakula aura sarpa - jaise prANI bhI apanA janmajAta vaira bhulA kara sahodara bandhu kI taraha eka sAtha baiThe rahate the / na sabala meM krUratA kI hiMsravRtti rahatI thI, aura na nirbala meM bhaya, bhaya kI aashNkaa| donoM ora eka jaisA sneha kA sadvyavahAra / isI sandarbha meM prAcIna kathAkAra kahatA hai ki bhagavAn ke samavasaraNa meM siMhinI kA dUdha mRgazizu pItA rahatA aura hiranI kA siMhazizu'dugdhaM mRgendravanitAstanajaM pibanti / ' bhArata ke AdhyAtmika jagat kA vaha mahAn evaM ciraMtana satya, bhagavAn mahAvIra ke jIvana se sAkSAt sAkAra rUpa meM prakaTa ho rahA thA, ki sAdhaka ke bhI jIvana meM ahiMsA kI pratiSThA - pUrNa jAgRti hone para usake samakSa janmajAta vairavRtti ke prANI apanA vaira tyAga dete haiM, prema kI nirmala dhArA meM avagAhana karane lagate haiM-' ahiMsApratiSThAyAM tatsannidhau vairatyAgaH / '

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36 hamAre jIvana meM satya kA bar3A mahattva hai, lekina sAdhAraNa bola-cAla kI pracalita bhASA se yadi hama satya kA prakAza grahaNa karanA cAheM, to satya kA mahAn prakAza hameM nahIM milegA / satya kA divya prakAza prApta karane ke lie to hameM apane antaratama kI gaharAI meM dUra taka jhA~kanA hogaa| satya kA virAT rUpa Apa vicAra kareMge, to patA calegA ki jainadharma ne satya ke virAT rUpa ko svIkArate hue Izvara ke astitva ke sambandha meM eka bahuta bar3I krAnti kI hai / hamAre jo dUsare sAthI haiM, darzana haiM, aura AsapAsa jo mata-matAntara haiM, unameM Izvara ko bahuta mahattvapUrNa sthAna prApta hai / vahA~ sAdhaka kI sArI sAdhanAe~ Izvara ko kendra banAkara calatI haiN| unake anusAra yadi Izvara kA sthAna nahIM rahA, to sAdhanA kA bhI koI sthAna nahIM raha jAtA. kintu jainadharma ne isa prakAra Izvara ko sAdhanA kA kendra nahIM mAnA hai / satya hI bhagavAn hai : to phira prazna yaha hai ki jainadharma kI sAdhanA kA kendra kyA hai ? isa prazna kA uttara bhagavAn mahAvIra ke zabdoM ke anusAra yaha hai "taM saccaM khu bhagavaM / " 1 manuSya Izvara ke rUpa meM eka alaukika vyakti ke cAroM ora ghUma rahA thA / usake dhyAna meM Izvara eka virAT vyakti thA aura usI kI pUjA evaM upAsanA meM vaha apanI sArI zakti aura samaya vyaya kara rahA thaa| vaha usI ko prasanna karane ke lie kabhI galata aura kabhI sahI rAste para bhaTakA aura lAkhoM dhakke khAtA phirA ! jisa kisI bhI vidhi se usako prasanna karanA usake jIvana kA pradhAna aura ekamAtra lakSya thaa| isa prakAra hajAroM galatiyA~ sAdhanA ke nAma para mAnava samAja meM paidA ho gaI thiiN| aisI sthiti meM bhagavAn mahAvIra Age Ae aura unhoMne eka hI bAta bahuta thor3e-se zabdoM meM kahakara samasta bhrAntiyA~ dUra kara diiN| bhagavAna kauna hai ? mahAvIra svAmI ne batalAyA ki vaha bhagavAn to satya hI hai| satya hI ApakA bhagavAn hai| ataeva jo bhI sAdhanA kara sakate ho aura karanA cAhate ho, satya ko sAmane rakhakara hI karau / arthAt satya hogA to sAdhanA hogI, anyathA koI bhI sAdhanA sambhava nahIM hai| prazna vyAkaraNa sUtra, dvi0 saM0

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- 328 ciMtana kI manobhUmi saccI upAsanA astu, hama dekhate haiM ki jaba-jaba manuSya satya ke AcaraNa meM utarA, to usane prakAza pAyA aura jaba satya ko chor3akara kevala Izvara kI pUjA meM lagA aura usI ko prasanna karane meM prayatnazIla huA, to ThokareM khAtA phirA, bhaTakatA rhaa| Aja hajAroM mandira haiM aura vahA~ Izvara ke rUpa meM kalpita vyakti-vizeSa kI pUjA kI jA rahI hai, kintu vahA~ bhagavAna satya kI upAsanA kA koI sambandha nahIM hotaa| cAhe koI jaina ho yA jainetara ho, mUrtipUjA karane vAlA ho yA na ho,adhikAMzataH vaha apanI zakti kA upayoga ekamAtra Izvara ko prasanna karane ke lie hI kara rahA hai, usameM vaha na nyAya ko dekhatA hai, na anyAya kA vicAra karatA hai| hama dekhate haiM aura koI bhI dekha sakatA hai ki bhakta loga mandira meM jAkara Izvara ko azarphI car3hAe~ge aura hajAroM-lAkhoM ke svarNa-mukuTa pahanA deMge, kintu mandira se bAhara Ae~ge to unakI sArI udAratA na jAne kahA~ gAyaba ho jAegI ? mandira ke bAhara, dvAra para, garIba loga paise-paise ke lie sira jhukAte haiM, behada minnateM aura khuzAmadeM karate haiM, dhakkA-mukkI hotI hai parantu Izvara kA vaha udAra pujArI mAno A~kheM banda karake, nAka-bhauMha sikor3atA huA aura una daridroM para ghRNA evaM tiraskAra barasAtA huA, apane ghara kA rAstA pakar3atA hai| isa prakAra jo pitA hai usake lie to lAkhoM ke mukuTa arpaNa kie jAte haiM, kintu usake lAkhoM beToM ke lie, jo paise-paise ke lie dara-dara bhaTakate 'phirate haiM, kucha bhI nahIM kiyA jaataa| unake jIvana kI samasyA ko hala karane ke lie tanika bhI udAratA nahIM dikhalAI jaatii| jana-sAdhAraNa ke jIvana meM yaha visaMgati Akhira kyoM hai? kahA~ se AI hai? Apa vicAra kareMge to mAlUma hogA ki isa visaMgati ke mUla meM satya ko sthAna na denA hI hai| kyA jaina aura kyA jainetara, sabhI Aja bAhara kI cIjoM meM ulajha gae haiN| pariNAmasvarUpa dhUmadhAma macatI hai, kriyAkANDa kA ADambara kiyA jAtA hai, amuka ko prasanna karane kA prayAsa kiyA jAtA hai, kabhI bhagavAn ko aura kabhI gurujI ko. rijhAne kI ceSTAe~ kI jAtI haiM, aura aisA karane meM hajAroM-lAkhoM pUre ho jAte haiN| lekina ApakA koI sadharmI bhAI hai, vaha jIvana ke karttavya ke sAtha jUjha rahA hai, use samaya para yadi thor3I-sI sahAyatA bhI mila jAe, to vaha jIvana ke mArga para pahu~ca sakatA hai aura apanA tathA apane parivAra kA jIvana-nirmANa kara sakatA hai kintu usake lie Apa kucha bhI nahIM karate / tAtparya yaha hai ki jaba taka satya ko jIvana meM nahIM utArA jAegA, sahI samAdhAna nahIM mila sakegA, jIvana meM vyApta aneka asaMgatiyA~ dUra nahIM kI jA sakeMgI aura saccI dharma-sAdhanA kA phala bhI prApta nahIM kiyA jA skegaa|

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satya kA sahI mandira: antarmana : loga Izvara ke nAma para bhaTakate-phirate the aura devI-devatAoM ke nAma para kAma karate the, kintu apane jIvana ke lie kucha bhI nahIM karate the / bhagavAn mahAvIra ne unheM batalAyA ki satya hI bhagavAn hai / bhagavAn kA yaha kathana manuSya ko apane hI bhItara satya ko khojane kI preraNA thI / satya apane andara hI chipA hai| use kahIM bAhara DhU~r3hane ke bajAya bhItara hI khojanA hai| jaba taka andara kA bhagavAn nahIM jAgegA aura andara ke satya kI jhA~kI nahIM hogI, bhItara kA devatA tumhAre bhItara prakAza nahIM phailAegA, taba taka tuma tIna kAla aura tIna loka meM bhI, kahIM para bhI Izvara ke darzana nahIM pA sakoge / satya kA virAT rUpa 329 1 koI dhanavAna hai, to usako bhI batalAyA gayA ki sAdhanA andara karo aura jisake pAsa eka paisA bhI nahIM, car3hAne ke lie eka cAvala bhI nahIM, usase bhI kahA gayA ki tumhArA bhagavAn bhItara hI hai| bhItara ke usa bhagavAn ko car3hAne ke lie cAvala kA eka bhI dAnA nahIM, to na shii| isake lie cintita hone kI koI jarUrata nahIM hai| use cA~dI-sone kI bhUkha nahIM hai| use mukuTa aura hAra pahanane kI bhI lAlasA nahIM hai / use naivedya kI bhI AvazyakatA nahIM hai| ekamAtra apanI sadbhAvanA . ke svaccha aura sundara sumana use car3hAo aura hRdaya kI satyAnubhUti se usakI pUjA kro| yahI usa devatA kI pUjA kI sarvottama sAmagrI hai, yahI usake lie anupama ardhya hai / isI se andara kA devatA prasanna hogaa| isake viparIta yadi bAhara kI ora dekhoge, to vaha tumhArA ajJAna hogaa| bhItara dekhane para tumheM AtmA-paramAtmA kI zakla badalatI huI dikhalAI degI! tumhAre andara ke rAkSasa-krodha, mAna, mAyA, lobha Adi, jo hajAroM talavAreM lekara tumheM tabAha kara rahe haiM, sahasA antardhyAna ho jAe~ge / andara kA devatA rozanI degA, to andhakAra meM prakAza ho jAegA / isa prakAra vAstava meM andara meM hI bhagavAn maujUda hai| bAhara dekhane para kucha bhI hAtha nahIM lagane vAlA hai| eka sAdhaka ne kahA hai " DhU~Dhana cAlyA brahma ko, DhU~Dha phirA saba DhU~Dha / jo tU cAhe DhU~DhanA, isI DhU~Dha meM DhU~Dha // tU brahma ko aura Izvara ko DhU~Dhane ke lie calA hai aura duniyA bhara kI jagaha talAza kara cukA hai aura idhara-udhara bhaTakatA phiratA hai| kabhI nadiyoM ke pAnI meM aura kabhI pahAr3oM kI coTI para sArI pRthvI ke Upara Izvara kI talAza karatA rahA hai kintu vaha kahA~ hai? yadi tujhe DhU~DhanA hai, vAstava meM talAza karanI hai aura satya kI jhA~kI apane jIvana meM utAranI hai, to sabase bar3A mandira terA zarIra hI hai, aura usI meM Izvara virAjamAna hai| zarIra meM jo AtmA nivAsa kara rahI hai, vahI sabase bar3A devatA hai| yadi usako talAza kara liyA, to phira anyatra kahIM talAza karane kI

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330 ciMtana kI manobhUmi AvazyakatA nahIM raha jAtI, tujhe avazya hI bhagavAn ke darzana ho jaaeNge| saMta kabIra ne kitanA sahI kathana kiyA hai "mana mathurA, tana dvArikA, kAyA kAzI jaan| dasa dvAre kA deharA, tAmeM pIva pichaan||" ___yadi tUne apane-Apako rAkSasa banAe rakhA, haivAna banAe rakhA aura phira Izvara kI talAza karane ko calA, to tujhe kucha bhI nahIM milanA hai| saMsAra bAhara ke devI-devatAoM kI upAsanA ke mArga para calA jA rahA hai| usake sAmane bhagavAna mahAvIra kI sAdhanA kisa rUpa meM AI? yadi hama jainadharma ke sAhitya kA bhalI-bhA~ti cintana kareMge, to mAlUma hogA ki jainadharma devI-devatAoM kI ora jAne ke lie hai, yA devatAoM ko apanI ora lAne ke lie hai? vaha devatAoM ko sAdhaka ke caraNoM meM jhukAne ke lie calA hai, sAdhaka ko devatAoM ke caraNoM me jhukAne ke lie nahIM calA hai| samya zruti ke rUpa meM pravAhita huI bhagavAn mahAvIra kI vANI dazavaikAlika sUtra ke prArambha meM hI batalAtI hai--"dharma ahiMsA hai| dharma saMyama hai| dharma tapa aura tyAga hai| yaha mahAmaMgalamaya dharma hai| jisake jIvana meM isa dharma kI rozanI pahu~ca cukI hai, devatA bhI usake caraNoM meM namaskAra karate haiN|"1 satya kA bala : isakA abhiprAya yaha huA ki jainadharma ne eka bahuta bar3I bAta saMsAra ke sAmane rakhI hai| tumhAre pAsa jo jana-zakti hai, dhana-zakti hai, samaya hai aura jo bhI canda sAdhana-sAmagriyA~ tumheM milI huI haiM, unheM agara tuma devatAoM ke caraNoM meM arpita karane cale ho, to unheM nirmAlya banA rahe ho| lAkhoM aura karor3oM rupaye devIdevatAoM ko bheMTa karate ho, to bhI jIvana ke lie unakA koI upayoga nahIM ho rahA hai| ataeva yadi sacamuca hI tumheM Izvara kI upAsanA karanI hai, to tumhAre Asa-pAsa kI janatA hI Izvara ke rUpa meM hai| choTe-choTe dudhamuMhe bacce, asahAya striyA~ aura dUsare jo dIna aura duHkhI prANI haiM, ve saba nArAyaNa ke svarUpa haiM, unakI sevA aura sahAyatA, Izvara kI hI ArAdhanA hai| ___ata: jahA~ jarUrata hai, vahA~ isa dhana ko arpaNa karate clo| isa rUpa meM arpaNa karane se tumhAre andara meM soyA huA devatA jAga uThegA aura vaha bandhanoM ko tor3a degaa| koI dUsarA bAharI devatA tumhAre krodha, mAna, mAyA, lobha aura vAsanAoM ke bandhanoM ko nahIM tor3a sktaa| vastutaH antaraMga ke bandhanoM ko tor3ane kI zakti antaraMga AtmA meM hI hai| 1. "dhammo maMgalamukkiLaM, ahiMsA saMjamo tvo| devA vi taM namasaMti, jassa dhamme sayA mnno||" -dazavakAlika 141

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satya kA virAT rUpa 331] isa prakAra jainadharma devatAoM kI ora nahIM calA, apitu devatAoM ko mAnava ke caraNoM meM lAne ke lie calA hai| hama purAne itihAsa kI ora apane AsapAsa kI ghaTanAoM ko dekhate haiM, to mAlUma hotA hai ki saMsAra kI pratyeka tAkata nIcI raha jAtI hai aura samaya para asamartha aura nikammA sAbita hotI hai| kisI meM rUpa-saundarya hai| jahA~ vaha baiThatA hai, hajAroM AdamI TakaTakI lagAkara usakI tarapha dekhane lagate haiN| nAtedArI meM yA sabhA-sosAyaTI meM use dekhakara loga mugdha ho jAte haiN| apane asAdhAraNa rUpa-saundarya ko dekhakara vaha svayaM bhI bahuta itarAtA hai| parantu kyA vaha rUpa sadA rahane vAlA hai? acAnaka hI koI durghaTanA ho jAtI hai, to vaha kSaNa bhara meM vikRta ho jAtA hai| sonejaisA rUpa miTTI meM mila jAtA hai| isa prakAra rUpa kA koI sthAyitva nahIM hai| isake bAda, dhana kA bala AtA hai, aura manuSya usako lekara calatA hai| manuSya samajhatA hai ki sone kI camaka itanI teja hai ki usake bala para vaha sabhI kucha kara sakatA hai| para vAstava meM dekhA jAe to dhana kI zakti bhI nikammI sAbita hotI hai| rAvaNa ke pAsa sone kI kitanI zakti thI? jarAsaMdha ke pAsa sone kI kyA kamI thI? duniyA ke loga bar3e-bar3e sone kA mahala khaDe karate Ae aura saMsAra ko kharIdane kA dAvA karate rahe; saMsAra ko hI kyA, Izvara ko bhI kharIdane kA dAvA karate rahe; kintu sone-cA~dI ke sikkoM kA vaha bala kaba taka rahA? unake jIvana meM hI vaha samApta ho gyaa| sone kI vaha laMkA rAvaNa ke dekhate-dekhate dhvasta ho gii| dhana kI bhI zakti hai avazya, kintu usakI eka sImA hai aura usa sImA ke Age vaha kAma nahIM A sktii| isase Age calie aura jana-bala evaM parivAra-bala para ciMtana-manana kiijie| mAlUma hogA ki vaha bhI eka sImA taka hI kAma A sakatA hai| mahAbhArata par3ha jAie aura draupadI ke usa dRzya kA smaraNa kIjie, jabaki hajAroM kI sabhA ke bIca draupadI khar3I hai| usake gaurava ko barbAda karane kA prayatna kiyA jAtA hai, usakI lajjA ko samApta karane kI bharasaka ceSTAe~ kI jAtI haiN| saMsAra ke sabase bar3e zaktizAlI puruSa aura nAtedAra baiThe haiM; kintu saba ke saba jar3a bana gae haiM aura pracaNDa balazAlI pA~coM pANDava bhI nIcA mu~ha kie, patthara kI mUrti kI taraha baiThe haiN| unameM se koI bhI kAma nahIM AyA / draupadI kI lAja kisane bacAI? aisA vikaTa evaM dAruNa prasaMga upasthita hone para manuSya ko satya ke sahAre hI khar3A rahanA par3atA hai| - manuSya dUsaroM ke prati moha-mAyA rakhatA hai, aura socatA hai ki yaha vakta para kAma Ae~ge, parantu vAstava meM koI kAma nahIM aataa| draupadI ke lie na dhana kAma AyA aura na pati ke rUpa meM mile asAdhAraNa zUravIra, pRthvI ko ka~pAne vAle pANDava bhI kAma na aae| koI bhI usakI lajjA bacAne ke lie Age na bddh'aa| usa samaya ekamAtra satya kA bala hI draupadI kI lAja rakhane meM samartha ho sakA /

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|332 ciMtana kI manobhUmi isa rUpa meM hama dekhate haiM ki Izvara ke pAsa jAne meM, Izvaratva kI upalabdhi karane meM na rUpa, na dhana aura na parivAra kA hI bala kAma AtA hai, aura na buddhi kA bala hI kAragara sAbita hotA hai| draupadI kI buddhi kA cAturya bhI kisa kAma AyA ? AkhirakAra, hama dekhate haiM ki usake cIra ko bar3hAne ke lie devatA A ge| kinta hameM yaha jAnanA hogA ki devatAoM meM yaha preraNA jagAne vAlA, unheM khIMca lAne vAlA kauna thA ? isa prazna kA uttara hai, satya / satya kI daivI zakti se hI devatA khiMce cale aae| duniyA bhara meM ulaTe-sIdhe kAma ho rahe haiN| devatA kaba Ate haiM? kinta draupadI para saMkaTa par3A, to devatA A ge| sItA ko kAma par3A, to bhI devatA A phuNce| sItA ke sAmane agni kA kuNDa dhadhaka rahA thaa| usameM praveza karAne ke lie usake pati hI Age Ae, jina para sItA kI rakSA kA uttaradAyitva thA ! rAma kahate haiM--'satya kA jo kucha bhI prakAza tumheM milA hai, usakI parIkSA do!' aise vikaTa saMkaTa ke avasara para sItA kA satya hI kAma AtA hai| __ina ghaTanAoM ke prakAza meM hama dekhate haiM ki satya kA bala kitanA mahAn hai| bhArata ke darzanakAroM aura cintakoM ne bhI kahA hai ki sAre saMsAra ke bala eka tarapha haiM aura satya kA bala eka tarapha hai| nirAdheya kA Azraya : satya : ___ saMsAra kI jitanI bhI tAkateM haiM, ve kucha dUra taka to sAtha detI haiM, kintu usase Age javAba de jAtI haiN| usa samaya satya kA bala hI hamArA Azraya banatA hai, aura vahI eka mAtra kAma AtA hai| jaba manuSya mRtyu kI AkhirI ghar3iyoM meM pahu~ca jAtA hai, taba use na dhana bacA pAtA hai, na U~cA pada tathA na parivAra hii| vaha rotA rahatA hai aura ye saba ke saba vyartha siddha ho jAte haiN| kintu koI-koI mahAn AtmA vyakti usa samaya bhI muskarAtA huA jAtA hai, ronA nahIM jAnatA hai! apitu eka vilakSaNa sphUrti ke sAtha saMsAra se vidA hotA hai| to batAe~ use kauna rozanI detA hai? saMsAra ke sAre sambandha TUTa rahe haiM, eka kaur3I bhI sAtha nahIM jA rahI hai aura zarIra kI haDDI kA eka Tukar3A bhI sAtha nahIM jA rahA hai, buddhi-bala bhI vahIM samApta ho jAtA hai, phira bhI vaha saMsAra se ha~satA huA vidA hotA hai ! isase svataH spaSTa hai ki yahA~ para satya kA alaukika prakAza hI use yaha bala pradAna kara rahA hotA hai| vizva kA vidhAyaka tattva : satya: satya aura dharma kA prakAza agara hamAre jIvana meM jagamagA rahA hai, to hama dUsare kI rakSA karane ke lie apane amUlya jIvana kI bheMTa dekara aura mRtyu kA AliMgana

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- satya kA virATa rUpa 333 karake bhI saMsAra se muskarAte hue vidA ho lete haiN| yaha preraNA aura yaha prakAza satya aura dharma ke sivAya aura koI dene vAlA nahIM hai| satya jIvana kI samApti ke pazcAt bhI preraNA pradAna karatA hai| hamAre AcAryoM ne kahA hai "satyena dhAryate pRthvI, satyena tapate rviH| satyena vAti vAyuzca, sarva satye prtisstthitm||" kahane ko to loga kucha bhI kaha dete haiN| koI kahate haiM ki jagat sA~pa ke phana para TikA hai, aura kisI kI rAya meM baila ke sIMga para, kintu yaha saba kalpanAe~ haiN| inameM koI tathya nahIM hai| tathya to yaha hai ki itanA virAT saMsAra pRthvI para TikA huA hai| pRthvI kA apane-Apa meM yaha vidhAna aura niyama hai ki jaba taka vaha satya para TikI huI hai, taba taka sArA saMsAra usa para khar3A huA hai| sUrya samaya para hI udita aura asta hotA hai aura saMsAra kI yaha anokhI ghar3I nirantara calatI rahatI hai| isakI cAla meM jarA bhI gar3abar3a ho jAe, to saMsAra kI sArI vyavasthAe~ hI bigar3a jaaeN| kintu prakRti kA yaha satya niyama hai ki sUrya kA udaya aura asta ThIka samaya para hI hotA hai| isI prakAra yaha vAyu bhI kevala satya ke bala para hI cala rahI hai| jIvana kI jitanI bhI sAdhanAe~ haiM, ve cAhe prakRti kI hoM yA caitanya kI hoM, saba kI saba apane Apa meM satya para pratiSThita haiN| isa prakAra kyA jar3a prakRti aura kyA cetana, sabhI satya para pratiSThita haiN| cetana jaba taka apanI caitanya zakti kI sImA meM cala rahA hai taba taka koI gar3abar3a nahIM hone pAtI aura, jar3a-prakRti bhI jaba taka apanI satya kI dhurI para cala rahI hai, saba kucha vyavasthita calatA hai| jaba prakRti meM tanika-sA bhI vyatikrama hotA hai, to bhISaNa saMhAra ho jAtA hai| eka choTA-sA bhUkampa hI pralaya kI kalpanA ko pratyakSa banA detA hai| ataH yaha kathana satya hai ki saMsAra-bhara ke niyama aura vidhAna saba satya para hI pratiSThita haiN| satya kA AdhyAtmika vizleSaNa bhagavAna mahAvIra ke darzana meM, sabase bar3I krAMti, satya ke viSaya meM, yaha rahI hai ki ve vANI ke satya ko to mahattva dete hI haiM, kintu usase bhI adhika mahattva mana ke satya ko, vicAra yA manana karane ke satya ko dete haiN| jaba taka mana meM satya nahIM AtA, mana meM pavitra vicAra aura saMkalpa jAgrata nahIM hote aura mana satya ke prati AgrahazIla nahIM banatA; balki mana meM jhUTha, kapaTa aura chala bharA hotA hai, taba taka vANI kA satya, satya nahIM mAnA jA sktaa| satya kI pahalI kar3I mAnasika pAvanatA hai aura dUsarI kar3I vacana kI pavitratA hai|

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334 ciMtana kI manobhUmi satya kA vighAtaka : abhAva evaM ahaMkAra : Aja logoM ke jIvana ke jIvana meM jo saMgharSa aura gar3abar3I dikhAI detI hai, cAroM ora jo becainI phailI huI hai, usake mUla kAraNa kI ora dRSTipAta kiyA jAe, to yaha patA lagegA ki mana ke satya kA abhAva hI isa viSama paristhiti kA pradhAna kAraNa hai| jaba taka mana ke satya kI bhalI-bhA~ti upAsanA nahIM kI jAtI, taba taka ghRNA-dveSa Adi burAiyA~, jo Aja sarvatra apanA aDDA jamAe baiThI haiM, samApta nahIM ho sakatIM / asatya bhASaNa kA eka kAraNa krodha hai| jaba krodha ubharatA hai, to manuSya apane Ape meM nahIM rahatA hai| krodha kI Aga prajjvalita hone para manuSya kI zAnti naSTa ho jAtI hai, viveka bhasma ho jAtA hai aura vaha asatya bhASaNa karane laga jAtA hai| ApA bhalA dene vAle usa krodha kI sthiti meM bolA gayA asatya to asatya hai hI, kintu satya bhI asatya ho jAtA hai| __isa prakAra jaba mana meM abhimAna bharA hotA hai aura ahaMkAra kI vANI ThokareM mAra rahI hotI hai, to aisI sthiti meM asatya to asatya rahatA hI hai, parantu yadi vANI se satya bhI bola diyA jAe, to vaha bhI, jainadharma kI bhASA meM asatya ho jAtA yadi mana meM mAyA hai, chala-kapaTa aura dhokhA hai aura usa sthiti meM koI aTapaTA-sA zabda taiyAra kara liyA gayA, jisakA yaha Azaya bhI ho sakatA hai aura dUsarA abhiprAya bhI nikalA jA sakatA hai, to vaha satya bhI asatya kI zreNI meM hai| manuSya jaba lobha-lAlaca meM pha~sa jAtA hai, vAsanA ke viSa se marchita ho jAtA hai aura apane jIvana ke mahattva ko bhUla jAtA hai use jIvana kI pavitratA kA smaraNa nahIM rahatA hai, taba use viveka nahIM rahatA ki vaha sAdhu hai yA gRhastha hai? vaha nahIM soca pAtA ki agara maiM gRhastha hU~ to gRhastha kI bhUmikA bhI saMsAra ko lUTane kI nahIM hai aura saMsAra meM DAkA DAlane ke lie hI merA janma nahIM huA hai| manuSya saMsAra se lene hI lene ke lie nahIM janmA hai, kintu merA janma saMsAra ko kucha dene ke lie bhI huA hai, saMsAra kI sevA ke lie bhI huA hai| jo kucha maiMne pAyA hai, usameM merA bhI adhikAra hai aura samAja tathA deza kA bhI adhikAra hai| jaba taka sa~bhAla kara rakha rahA hU~, aura jaba deza ko tathA samAja ko jarUrata hogI, to kartavya samajha kara khuzI se arpita kara duuNgaa| ___ manuSya kI isa prakAra kI manovRtti usake mana ko vizAla evaM virAT banA detI hai| jisake mana meM aisI udAra bhAvanA rahatI hai, usake mana meM IzvarIya prakAza camakatA rahatA hai aura aisA bhalA AdamI jisa parivAra meM rahatA hai, vaha parivAra phUlA-phalA rahatA hai| jisa samAja meM aise udAra manuSya vidyamAna rahate haiM, vaha samAja jItA-jAgatA samAja hai| jisa deza meM aise manuSya utpanna hoMge, usa deza kI sukha samRddhi phUlatI-phalatI rhegii|

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satya kA virATa rUpa | 335/ satya kA AcaraNa : jaba taka manuSya ke mana meM udAratA banI rahatI hai, use lobha nahIM gheratA hai| utpanna hote hue lobha se vaha TakarAtA rahatA hai, saMgharSa karatA hai aura usa jahara ko andara nahIM Ane detA hai| jaba taka vaha manuSya banA rahatA hai aura udAratA kI pUjA karatA hai, tabhI taka usakI udAratA satya hai aura kSamA bhI satya hai| kSamA karanA bhI satya kA AcaraNa karanA hai| kisI meM nirabhimAnatA hai aura sevA kI bhAvanA hai, arthAt vaha janatA ke sAmane namra sevaka ke rUpa meM pahu~catA hai, to usakI namratA bhI satya hai| jo saMsAra kI sevA ke lie namra bana kara cala rahA hai, vaha satya kA hI AcaraNa kara rahA hai| isI prakAra jo saralatA ke mArga kI ora jindagI le jAtA hai, jisakA jIvana khulA huA hai, spaSTa hai-cAhe koI bhI dekha le, dina meM yA rAta meM parakha le; cAhe ekAnta meM parakhe, cAhe hajAra AdamiyoM meM parakhe, usakI jindagI vaha jindagI hai ki akele meM raha rahA hai, to bhI vahI kAma kara rahA hai aura hajAroM ke bIca meM raha rahA hai, to bhI vahI kAma rahA hai| bhagavAn mahAvIra ne kahA hai-"tU akelA hai aura tujhe koI dekhane vAlA nahIM hai, pahacAnane vAlA nahIM hai, tujhe ginane ke lie koI U~galI uThAne vAlA nahIM hai, to tU kyoM socatA hai ki aisA yA vaisA kyoM na kara lU~, yahA~ kauna dekhane baiThA hai? are, satya tere AcaraNa ke lie hai, yaha terI bImArI ko dUra karane ke lie hai| isalie tU akelA baiThA hai, to bhI usa satya kI pUjA kara aura hajAroM kI sabhA meM baiThA hai, to bhI usI satya kA anusaraNa kr| yadi lAkhoM aura karor3oM kI saMkhyA meM janatA baiThI hai, to use dekhakara tujhe apanI rAha nahIM badalanI hai| yaha kyA ki janatA kI A~kheM tujhe ghUrane lageM, to tU rAha badala de ? satya kA mArga badala de? nahIM, tujhe satya kI hI ora calanA hai aura pratyeka paristhiti meM satya ko hI terA upAsya honA hai|"1 sarvajJatA : satya kI caramapariNati : . jaba manuSya sarvajJatA kI bhUmikA para pahu~catA hai, tabhI usakA jJAna pUrNa hotA hai, tabhI use ujjvalatama prakAza milatA hai, tabhI use paripUrNa vAstavika satya kA patA lagatA hai| kintu usase nIce kI jo bhUmikAe~ haiM, vahA~ kyA hai ? jahA~ taka vicAra satya ko AjJA dete haiM manuSya socatA hai aura AcaraNa karatA hai| phira bhI sambhava hai ki socate-socate aura AcaraNa karate-karate aisI dhAraNAe~ bana jAe~, jo satya se viparIta hoN| kintu jaba kabhI satya kA patA cala jAe aura bhUla mAlUma hone lage, yaha samajha A jAe ki yaha galata bAta hai, to use eka kSaNa bhI mata rakho, turanta satya ko grahaNa 1. "diA vA, rAovA, parisAgaovA, sutte vA, jAgaramANe vaa|" -dazavaikAlika, 4

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|336 ciMtana kI manobhUmi kara lo| galatI ko galatI ke rUpa meM svIkAra kara lo--yaha satya kI dRSTi hai, samyagdRSTi kI bhUmikA hai| satya kI bhUmikA : chaThe guNasthAna meM satya mahAvrata hotA hai, kintu vahA~ para bhI galatiyA~ aura bhUleM ho jAtI haiN| para galatI yA bhUla ho jAnA eka bAta hai. aura usake lie Agraha honA dUsarI baat| samyagdRSTi bhUla karatA huA bhI usake lie AgrahazIla nahIM hotA, usakA Agraha to satya ke lie hI hotA hai| vaha asatya ko asatya jAnakara kadApi AgrahazIla na hogaa| jaba use satya kA patA lagegA, vaha spaSTa zabdoM meM apanI pratiSThA ko jokhima meM DAlakara bhI yahI kahegA_"pahale maiMne aisA kahA thA, isa bAta kA samarthana kiyA thA aura aba yaha satya bAta sAmane A gaI hai, to ise kaise asvIkAra karU~? isa prakAra vaha usI kSaNa satya ko svIkAra karane ke lie udyata ho jaaegaa| isakA abhiprAya yaha hai ki jahA~ satya kI dRSTi hai, vahA~ satya hai aura jahA~ asatya kI dRSTi hai, vahA~ satya nahIM hai| . jIvana ke mArga meM kahIM satya kA aura kahIM asatya kA Dhera nahIM lagA hotA ki use baTora kara le AyA jaae| satya aura asatya to manuSya kI apanI dRSTi meM rahA karatA hai| isI bAta ko bhagavAn mahAvIra ne bhI nandI-sUtra meM kahA hai-- "eANi micchAdiTThissa micchattapariggahiyAI micchAsuyaM, eANi ceva sammadiTThissa sammattapariggahiyAI smmsuyN|" kauna zAstra saccA hai aura kauna jhUThA hai, jaba isa mahattvapUrNa prazna para vicAra kiyA gayA, to eka bahuta bar3A nirUpaNa hamAre sAmane aayaa| isa sambandha meM bar3I gambhIratA ke sAtha vicAra kiyA gayA hai| hama bolacAla kI bhASA meM jise satya kahate haiM, siddhAnta kI bhASA meM vaha kabhI asatya bhI ho jAtA hai, aura kabhI-kabhI bolacAla kA asatya bhI satya bana jAtA hai| ataeva satya aura asatya kI dRSTi hI pradhAna vastu hai| jise satya kI dRSTi prApta hai, vaha vAstava meM satya kA ArAdhaka hai| satya kI dRSTi kaho yA mana kA satya kaho, eka hI bAta hai| isa mana ke satya ke abhAva meM vANI kA satya mUlyahIna hI nahIM, varan kabhI-kabhI dhUrtatA kA cihna bhI bana jAtA hai| ataeva jise satya bhagavAn kI ArAdhanA karanI hai, use apane mana ko satyamaya banAnA hogA, satya ke pIche viveka ko jAgrata karanA hogaa| ___ Aja taka jo bhI dharma Ae haiM aura jinhoMne manuSya ko preraNAeM dI haiM, yaha na samajhie ki unhoMne jIvana meM bAhara se koI preraNAe~ DAlI haiN| yaha eka dArzanika Jain Educatioh International

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satya kA virAT rUpa | 337 prazna hai ki hama manuSyoM ko jo sikhAtA hai aura preraNA detA hai, jo hamAre bhItara ahiMsA, satya, dayA evaM karuNA kA rasa DAlatA hai aura hameM ahaMkAra ke kSudra dAyare se nikAla kara vizAla - virAT jagat meM bhalAI karane kI preraNA detA hai, kyA vaha bAhara kI vastu hai ? jo DAlA jA rahA hai, vaha to bAhara kI hI vastu ho sakatI hai aura isa kAraNa hama samajhate haiM ki vaha vijAtIya padArtha hai / vijAtIya padArtha kitanA hI ghulamila jAe, Akhira usakA astitva alaga hI rahane vAlA hotA hai / vaha hamArI apanI vastu hamAre jIvana kA aMga nahIM bana sakatI / 1 mizrI DAla dene se pAnI mIThA ho jAtA hai| mizrI kI miThAsa pAnI meM ekameva huI-sI mAlUma hotI hai aura pIne vAle ko Ananda detI hai, kintu kyA kabhI vaha pAnI kA svarUpa bana sakatI hai? Apa pAnI ko mizrI se alaga nahIM kara sakate, kintu eka vaijJAnika bandhu kahate haiM ki mIThA, mIThe kI jagaha aura pAnI, pAnI kI jagaha hai| donoM mila avazya gae haiM aura ekarasa pratIta hote haiM, kintu eka vizleSaNa karane para donoM hI alaga-alaga ho jaaeNge| isI prakAra ahiMsA, satya Adi hamAre jIvana meM eka adbhuta mAdhurya utpanna kara dete haiM, jIvanagata karttavyoM ke lie mahAn preraNA ko jAgrata karate haiM, aura yadi yaha cIjeM pAnI se mizrI kI taraha vijAtIya haiM, manuSya kI apanI svAbhAvika nahIM haiM, jAtigata vizeSatA nahIM haiM, to ve jIvana kA svarUpa nahIM bana sakatIM, hamAre jIvana meM ekarasa nahIM ho sakatIM / sambhava hai, kucha samaya ke lie ve ekarUpa pratIta hoM, phira bhI samaya pAkara unakA alaga ho jAnA anivArya hogA / nizcita hai ki hamAre jIvana kA mahattvapUrNa sandeza bAhya tatvoM kI milAvaTa se pUrA nahIM ho sakatA / eka vastu, dUsarI ko paripUrNatA pradAna nahIM kara sakatI / vijAtIya vastu, kisI bhI vastu meM bojha bana kara raha sakatI hai, usakI asaliyata ko vikRta kara sakatI hai, usameM azuddhi utpanna kara sakatI hai, use svAbhAvika vikAsa aura pUrNatA evaM vizuddhi nahIM de sktii| isa sambandha meM bhAratIya darzanoM ne aura jaina darzana ne cintana kiyA hai| bhagavAn mahAvIra ne batalAyA hai ki dharma ke rUpa meM jo preraNAe~ dI jA rahIM haiM, unheM hama bAhara se nahIM DAla rahe haiN| ve to manuSya kI apanI hI vizeSatAe~ haiM, apanA hI svabhAva hai, nija kA hI rUpa hai| "vatthusahAvo dhammo / " arthAt - dharma AtmA kA hI svabhAva hai| dharmazAstra kI vANiyA~ manuSya kI soI huI vRttiyoM ko jagAtI haiN| kisI sote hue AdamI ko jagAyA jAtA hai, to vaha jagAnA bAhara se nahIM DAlA jAtA hai aura

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338 ciMtana kI manobhUmi jAgane kA bhAva paidA nahIM kiyA jAtA hai ! isa prakAra vaha jAga bhI gayA, to usakI jAgRti kyA khAka kAma AegI ? aise jagAne kA koI mUlya bhI nahIM hai| zAstrIya athavA dArzanika dRSTi se usa jAgane aura jagAne kA kyA mahattva hai ? vAstava meM AvAja dene kA artha- soI huI cetanA ko udbuddha kara denA hI hai / supta cetanA kA udbodhana hI jAgRti hai / yaha jAgRti kyA hai ? kAna meM DAle gae zabdoM kI bhA~ti jAgRti bhI kyA bAhara se DAlI gaI hai ? nahIM / jAgRti bAhara se nahIM DAlI gaI, jAgane kI vRtti to andara meM hI hai / jaba manuSya sotA hotA hai, taba bhI vaha chipe taura para usameM vidyamAna rahatI hai| svapna meM bhI manuSya ke bhItara nirantara cetanA daur3atI rahatI hai aura sUkSma cetanA ke rUpa meM apanA kAma karatI rahatI hai| isa prakAra jaba jAgRti sadaiva vidyamAna rahatI hai, to samajha lenA hogA ki jAgane kA bhAva bAhara se bhItara nahIM DAlA gayA hai / suSupti ne parde kI taraha jAgRti ko AcchAdita kara liyA thA / vaha pardA haTA ki manuSya jAga uThA / hamAre AcAryoM ne dArzanika dRSTikoNa se kahA hai ki manuSya apane-Apa meM eka preraNA hai| manuSya kI vizeSatAe~ apane-Apa meM apanA astitva rakhatI haiN| zAstra qA yA upadeza kA sahArA lekara hama jIvana kA sandeza bAhara se prApta nahIM karate, varan vAsanAoM aura durbalatAoM ke kAraNa hamArI jo cetanA andara chipa gaI hai, usI ko jAgrata karate haiM / tulasIdAsa ne satya hI kahA hai " bar3e bhAga mAnusa - tana pAvA, sura durlabha saba granthahi gAvA / " manuSya kI mahimA Akhira kisa kAraNa hai? kyA isa sapta dhAtuoM ke bane zarIra ke kAraNa ? indriyoM ke kAraNa ? miTTI ke isa Dhera ke kAraNa ? nahIM, manuSya kA zarIra to hameM kitanI hI bAra mila cukA hai aura usase bhI sundara mila cukA hai, kintu manuSya kA zarIra pAkara bhI manuSya kA jIvana nahIM pAyA aura jisane mAnava-tana ke sAtha mAnava-jIvana bhI pAyA, vaha yathArtha meM kRtArtha ho gayA / hama pahalI bAra hI manuSya bane haiM, yaha kalpanA karanA dArzanika dRSTi se bhayaMkara bhUla hai| isase bar3hakara aura koI bhUla nahIM ho sktii| jaina dharma ne kahA hai ki- AtmA ananta-ananta bAra manuSya bana cukI hai aura usase bhI adhika sundara tana pA cukI hai, kintu manuSya kA tana pA lene se hI manuSya-jIvana ke uddezya kI pUrti nahIM ho sktii| jaba taka AtmA nahIM jAgatI hai, taba taka manuSya- zarIra pA lene kA bhI koI mUlya nahIM hai / yadi manuSya ke rUpa meM tumane AcaraNa nahIM kiyA, manuSya ke sAtha kaisA vyavahAra karanA cAhie, yaha cIja nahIM paidA huI, to yaha zarIra to miTTI kA putalA hI hai ! yaha kitanI hI bAra liyA gayA hai aura kitanI hI bAra chor3A gayA hai !

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satya kA virATa rUpa 330 bhagavAn mahAvIra ne kahA hai "manuSya honA utanI baDI cIja nahIM. baDI cIja hai. manuSyatA kA honaa| manuSya hokara jo manuSyatA prApta karate haiM, unhIM kA jIvana varadAna-rUpa hai| kevala nara kA AkAra to bandaroM ko bhI prApta hotA hai|" 1. __hamAre yahA~ eka zabda AyA hai--'dvij'| eka tarapha sAdhu yA vratadhAraka zrAvaka ko bhI dvija kahate haiM aura dUsarI tarapha pakSI ko bhI dvija kahate haiN| pakSI pahale aNDe ke rUpa meM janma letA hai| aNDA prAya: lur3hakane ke lie hai, TUTa-phUTa kara naSTa ho jAne ke lie hai| jaba vaha naSTa na huA ho aura surakSita banA huA ho, taba bhI vaha ur3a nahIM sktaa| pakSI ko ur3Ane kI kalA kA vikAsa usameM nahIM huA hai| kintu, bhAgya se aNDA surakSita banA rahatA hai aura apanA samaya taya kara letA hai, taba aNDe kA khola TUTatA hai aura use tor3a kara pakSI bAhara AtA hai| isa prakAra pakSI kA pahalA janma aNDe ke rUpa meM hotA hai, aura dUsarA janma khola tor3ane ke bAda pakSI ke rUpa meM hotA hai| pakSI apane pahale janma meM koI kAma nahIM kara sakatA-apane jIvana kI U~cI ur3Ana nahIM bhara sktaa| yaha dUsarA jIvana prApta karane ke pazcAt hI vaha lambI * aura U~cI ur3Ana bharatA hai| isI prakAra mAtA ke udara se prasUta honA manuSya kA prathama janma hai| kucha purAtana saMskAra usakI AtmA ke sAtha the, unakI badaulata usane manuSya kA colA prApta kara liyaa| manuSya kA colA pA lene ke pazcAt vaha rAma banegA yA rAvaNa, usa cole meM zaitAna janma legA yA manuSya athavA devatA--yaha nahIM kahA jA sktaa| usakA vaha rUpa sAdhAraNa hai, donoM ke janma kI sambhAvanAe~ usameM nihita haiN| Age calakara jaba vaha viziSTa saMjJA prApta karatA hai, cintana aura vicAra ke kSetra meM AtA hai, apane jIvana kA svayaM nirmANa karatA hai aura apanI soI huI manuSyatA kI vRttiyoM ko jagAtA hai, taba usakA dUsarA janma hotA hai| yahI manuSya kA dvitIya janma hai| jaba manaSyatA jAga uThatI hai. to U~ce kartavyoM kA mahattva sAmane A jAtA hai, manuSya U~cI ur3Ana letA hai| aisA 'manuSya' jisa kisI bhI parivAra, samAja yA rASTra meM janma letA hai, vahIM apane jIvana ke pAvana saurabha kA prasAra karatA hai aura jIvana kI mahattvapUrNa U~cAiyoM ko prApta karatA hai| agara tuma apane manuSya-jIvana meM manuSya ke mana ko jagA loge, apane bhItara mAnavIya vRttiyoM ko vikasita kara loge aura apane jIvana ke saurabha ko saMsAra meM phailAnA zurU kara doge, taba dUsarA janma hogaa| usa samaya tuma mAnava dvija bana skoge| yaha manuSya jIvana kA eka mahAn sandeza hai| 1. cattAri paramaMgANi, dullahANIha jNtunno| mANusattaM suI saddhA, saMjamammi ya viiriyN|| ..---uttarAdhyayana 3/1

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340 ciMtana kI manobhUmi jaba bhagavAn mahAvIra kI AtmA kA pAvApurI meM nirvANa ho rahA thA aura hajAroM-lAkhoM loga unake darzana ke lie cale A rahe the, taba unhoMne apane antima pravacana meM eka bar3A hRdayagrAhI, karuNA se paripUrNa sandeza diyA "mANussaMkhu sudullhN|" nissaMdeha, manuSya-jIvana bar3A hI durlabha hai| isakA abhiprAya yaha hai ki manuSya kA zarIra lie hue to lAkhoM kI saMkhyA sAmane hai, saba apane ko manuSya samajha rahe haiM, kintu kevala manuSya-tana pA lenA hI manuSya-jIvana ko pA lenA nahIM hai, vAstavika manuSyatA pA lene para hI koI manuSya kahalA sakatA hai| yaha jIvana kI kalA itanI mahattvapUrNa hai ki sArA kA sArA jIvana hI usakI prApti meM laga jAtA hai| kSadra jIvana jyoM-jyoM vizAla aura virATa banatA jAtA hai aura usameM satya, ahiMsA aura dayA kA vikAsa hotA jAtA hai, tyoM-tyoM soyA huA manuSya kA bhAva jAgrata hotA jAtA hai| ataeva zAstrIya zabdoM meM kahA jA sakatA hai ki manuSyatva kA bhAva AnA hI manuSya honA kahalAtA hai| manuSya jIvana meM preraNA utpanna karane vAlI cAra bAteM bhagavAna mahAvIra ne batalAI haiN| unameM sarvaprathama 'prakRtibhadratA' hai| manuSya ko apane-Apa se prazna karanA cAhie ki tU prakRti se bhadra hai athavA nahIM ? tere mana meM yA jIvana meM koI abhadratA kI dIvAreM to nahIM haiM ? usameM tU apane parivAra ko aura samAja ko sthAna detA hai yA nahIM? Asa-pAsa ke logoM meM samarasatA lekara calatA hai yA nahIM ? aisA to nahIM hai ki tU akelA hotA hai, to kucha aura socatA hai, parivAra meM rahatA hai, to kucha aura hI socatA hai aura samAja meM jAkara kucha aura hI socane lagatA hai ? isa prakAra apane antara ko tUne kahIM bahurUpiyA to nahIM banA rakhA hai? smaraNa rakheM, jahA~ jIvana meM ekarUpatA nahIM hai, vahA~ jIvana kA vikAsa bhI nahIM hai| maiM samajhatA hU~, agara Apa gRhastha haiM, taba bhI Apako isa kalA kI bahuta bar3I AvazyakatA hai, aura yadi sAdhu bana gae haiM, taba to usase bhA bar3I AvazyakatA hai| jise choTA-sA parivAra milA hai, use bhI AvazyakatA hai aura jo U~cA adhikArI banA hai, aura jisake kandhoM para samAja evaM deza kA uttaradAyitva A par3A hai, usako bhI isa kalA kI AvazyakatA hai| jIvana meM eka aisA sahaja-bhAva utpanna ho jAnA cAhie ki manuSya jahA~ kahIM bhI rahe, kisI bhI sthiti meM ho, ekarUpa hokara rhe| yahI ekarUpatA, bhadratA yA saralatA kahalAtI hai aura yaha jIvana ke hara pahala meM rahanI caahie| saralatA kI uttama kasauTI yahI hai ki manuSya sunasAna jaMgala meM jisa bhAva se apane uttaradAyitva ko pUrA kara rahA hai, usI bhAva se vaha nagara meM bhI kare aura jisa bhAva se dUsaroM ke sAmane kara rahA hai, usI bhAva se ekAnta meM bhI kre|

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satya kA virATa rUpa 341 pratyeka manuSya ko apanA kartavya, karttavyabhAva se, svataH hI pUrNa karanA caahie| kisI kI A~kheM hamArI ora ghUra rahI haiM yA nahIM, yaha dekhane kI use AvazyakatA hI kyA hai ? bhagavAn mahAvIra kA pavitra sandeza hai ki manuSya apane-Apa meM sarala bana jAe aura dvaita-buddhi mana, vacana, kAyA kI vakratA nahIM rkhe| hara prasaMga para dUsaroM kI A~khoM se apane kartavya ko nApane kI koziza na kre| jo isa DhaMga se kAma nahIM kara rahA hai aura kevala bhaya se prerita hokara hAtha-pA~va hilA rahA hai, vaha AtaMka meM kAma kara rahA hai aise kAma karane vAle ke kArya meM sundaratA nahIM paidA ho sakatI, mahattvapUrNa preraNA nahIM jAga sktii| Rgveda meM kahA gayA hai "yatra vizvaM bhvtyekniiddm|" sArA bhUmaNDala terA deza hai aura sArA deza eka ghoMsalA hai tathA hama saba usameM pakSI ke rUpa meM baiThe haiN| phira kauna bhUmi hai ki jahA~ hama na jAe~ ? samasta bhUmaNDala manuSya kA vatana hai aura vaha jahA~ kahIM bhI jAe yA rahe, ekarUpa hokara rhe| usake lie koI parAyA na ho| jo isa prakAra kI bhAvanA ko apane jIvana meM sthAna degA, vaha apane jIvana-puSpa ko saurabhamaya bnaaegaa| gulAba kA phUla TahanI para hai, taba bhI mahakatA hai aura TUTakara anyatra jAegA, taba bhI mahakatA rhegaa| mahaka hI usakA jIvana hai, usakA prANa hai| sahaja-bhAva se apane karttavya ko nibhAne vAlA manuSya sirpha apane-Apako dekhatA hai| usakI dRSTi dUsaroM kI ora nahIM jaatii| kauna vyakti mere sAmane hai athavA kisa samAja ke bhItara maiM hU~, yaha dekhakara vaha kAma nahIM krtaa| sUne pahAr3a meM jaba vanagulAba khilatA hai, mahakatA hai, to kyA usake vikAsa ko dekhane vAlA aura mahaka ko sUMghane vAlA Asa-pAsa meM koI hotA hai ? parantu gulAba ko isakI koI paravAha nahIM ki koI use dAda dene vAlA hai yA nahIM, bhramara hai yA nhiiN| gulAba jaba vikAsa kI carama sImA para pahu~catA hai, to Apane-Apa khila uThatA hai| usase koI pUchetumhArI upayoga karane vAlA yahA~ koI nahIM hai, phira tuma kyoM vRthA khila rahe ho ? kyoM apanI mahaka luTA rahe ho ? gulAba javAba degA koI hai yA nahIM, isakI mujhako cintA nhiiN| mere bhItara ullAsa A gayA hai, vikAsa A gayA hai aura maiMne mahakanA zurU kara diyA hai| yaha mere basa kI bAta nahIM hai| isake binA mere jIvana kI aura koI gati hI nahIM hai| yahI to merA jIvana hai| basa, yahI bhAva manuSya meM jAgrata honA caahie| vaha sahajabhAva se apanA kartavya pUrA kare aura isI meM apane jIvana kI saarthktaa-smjhe|

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342 ciMtana kI manobhUmi isake viparIta, jaba manuSya svataH samudbhUta ullAsa ke bhAva se apane karttavya aura dAyitva ko nahIM nibhAtA, to cAroM ora se use dabAyA aura kucalA jAtA hai| isa prakAra eka taraha kI gaMdagI aura badabU phailatI hai| Aja durbhAgya se samAja aura deza meM sarvatra gandagI aura badabU hI najara A rahI hai aura isIlie vaha jIvana atyanta pAmara banA rahatA hai / satya kI aMtara meM anubhUti hI saccI anubhUti : bhAratIya darzana, jIvana ke lie eka mahattvapUrNa sandeza lekara AyA hai ki tU andara se kyA hai ? tujhe antaratama meM virAjamAna mahAprabhu ke prati saccA honA caahie| vahA~ saccA hai, to saMsAra ke prati bhI saccA hai aura vahA~ saccA nahIM, to saMsAra ke prati bhI saccA nahIM hai / anta:preraNA aura sphUrti se, binA dabAva ke bhaya se jaba apanA karttavya nibhAyA jAegA, to jIvana ekarUpa hokara kalyANamaya bana jaaegaa| * dUsarI bAta hai - manuSya ke hRdaya meM dayA aura karuNA kI lahara paidA honA / hamAre bhItara, hRdaya ke rUpa meM, mA~sa kA eka Tukar3A / nissandeha, vaha mA~sa kA Tukar3A hI hai aura mA~sa ke piNDa ke rUpa meM hI harakata kara rahA hai| hameM jindA rakhane ke lie zvAsa chor3a rahA hai aura le rahA hai| para usa hRdaya kA mUlya apane-Apa meM kucha nahIM hai| usameM agara mahAn karuNA kI lahara paidA nahIM hotI, to usa mA~sa ke Tukar3e kI koI kImata nahIM hai / jaba hamAre jIvana meM samagra vizva ke prati dayA aura karuNA kA bhAva jAgrata hogA, tabhI prakRti- bhadratA utpanna ho skegii| tabhI hamArA jIvana bhagavatsvarUpa ho sakegA / satya kA virAT rUpa : isa prakAra sAre samAja ke prati karttavya kI buddhi utpanna ho jAnA, vizvacetanA kA vikAsa ho jAnA hai aura usI ko jaina-dharma ne bhAgavata rUpa diyA hai| yahI mAnavadharma hai / to dharma kA mUla insAniyata hai, mAnavatA hai aura mAnava kI mAnavatA jyoM-jyoM virAT rUpa grahaNa karatI jAtI hai, tyoM-tyoM usakA dharma bhI virAT banatA calA jAtA hai| isa virATatA meM jaina, vaidika, bauddha, muslima, sikha aura IsAI Adi kA koI bheda nahIM rahatA, saba ekAkAra ho jAte haiN| yahI satya kA svarUpa hai, prANa hai aura isa virAT cetanA meM hI satya kI upalabdhi hotI hai /

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37 zAstrakAroM ne kahA hai ki asteya vrata "cittamantamacittaM vA, appaM vA jai vA bahu / daMta - sohaNamettaM pi uggahaMsi ajAiyA // " sajIva vastu ho yA nirjIva, kama ho yA jyAdA, para mAlika kI AjJA ke binA koI bhI vastu nahIM lenI caahie| dA~ta kuredane kA tinakA bhI binA AjJA ke nahIM liyA jA sakatA hai| jaba asteya vrata para samyak rUpa se vicAra kareMge, to yaha pratIta hogA ki isa vrata kA pAlaka hI ahiMsA aura satya vrata kA pAlaka bana sakatA hai ! ---- apanI vastu ko chor3akara dUsare kI kisI bhI vastu ko hAtha lagAnA corI hai / dUsare kI vastu ko binA usakI anumati ke apane upayoga meM lAnA adattAdAna hai| isa adattAdAna kA tyAga hI asteya vrata hai / isIlie zAstrakAroM ne kahA hai ki mArga meM par3I huI dUsare kI vastu ko apanI samajhanA bhI corI hai| mana, vacana aura kAya se aisI corI ko na svayaM karanA aura na dUsaroM se karAnA, yahI isa vrata kA Azaya hai| kisI bhI vastu ko binA AjJA lene kA niyama isa vrata meM batAyA gayA hai / jisa vastu kI hamako AvazyakatA na ho, vaha vastu dUsaroM ke pAsa se lenA bhI corI hai / phira bhale hI vaha vastu dUsaroM kI AjJA se hI kyoM na lI gaI ho, para binA jarUrata ke vastu lenA corI hI hai| amuka phala khAne kI manuSya ko AvazyakatA nahIM hotI hai, phira bhI yadi vaha unheM khAne laga jAe to vaha bhI corI hI hai| manuSya apanA svabhAva samajhatA nahIM hai, isI se usase aisI corI ho jAtI hai / isa vrata ke ArAdhaka ko isa prakAra acaurya kA vyApaka artha ghaTAnA chie| jaise-jaise vaha isa vrata kA vizAla rUpa meM pAlana karatA jAegA vaise-vaise isa vrata kI mahattA aura usakA rahasya bhI samajhatA jaaegaa| bu asteya kA isase bhI gaharA artha yaha hai ki peTa bharane aura zarIra Dha~kane ke lie jarUrata se adhika saMgraha karanA bhI corI hI hai / eka manuSya AvazyakatA se adhika khane laga jAya, to yaha svAbhAvika hI hai ki dUsaroM ko AvazyakatA pUrti ke lie bhI nahIM mila ske| do jor3I kapar3oM ke bajAya yadi koI manuSya bIsa jor3I kapar3e rakhe, to isase use dUsare pA~ca-sAta AdamiyoM ko vastrahIna karanA par3atA hai ataH kisI bhI vastu kA adhika saMgraha karanA corI hai|

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344 ciMtana kI manobhUmi jo vastu jisa upayoga ke lie milI hai, usakA vaisA upayoga nahIM karanA bhI corI hai| zarIra, indriya, buddhi, zakti Adi kI prApti ArAdhanA ke lie huI hai, unakA upayoga AtmArAdhanA meM na kara bhogopabhoga meM karanA bhI sUkSma dRSTi se corI hI hai| zArIrAdi kA upayoga paramArtha ke lie na karate hue, svArtha ke lie karanA bhI eka taraha kI corI hI hai| upaniSad meM azvapati rAjA apane rAjya kI mahattA batAte hue eka vAkya meM kahatA hai ki 'na me steno janapade nakadaryaH' cora aura kupaNa ko vaha eka hI zreNI meM baiThAtA hai| gaharA vicAra kareMge, to pratIta hogA ki kRpaNa hI cora ke janaka hote haiN| ata: samAja meM asteya vrata kI pratiSThA kAyama karane ke lie kRpaNoM ko apanI kRpaNatA tyAga denI cAhie aura badale meM udAratA prakaTa karanI caahie| ___corI ke pramukha cAra prakAra hote haiM. dravya, kSetra, kAla aura bhaav| dravya se corI karanA yAni vastaoM kI corii| sajIva aura nirjIva ina donoM prakAra kI corI dravya corI kahI jAtI hai| kisI ke pazu curA lenA yA kisI kI strI kA apaharaNa kara lenA. kisI kA bAlaka carA lenA yA kisI ke phala-phala toDanA yaha sajIva corI kahI jAtI hai| sonA-cA~dI, hIrA, mANika, motI Adi kI corI nirjIva corI hai| kara yA mahasUla kI corI kA bhI nirjIva corI meM samAveza hotA hai| jaisA ki Upara kahA jA cukA hai, mArga meM par3I huI aisI koI nirjIva vastu, jisakA koI mAlika na ho, le lenA bhI corI hai| kisI ke ghara yA kheta para anucita rIti se apanA kabjA jamA lenA kSetra kI corI kahI jAtI hai| vetana, kirAyA, byAja Adi dene-lene ke samaya kI nyUnAdhikatA batAnA kAla kI corI hai| kisI kavi, lekhaka yA vaktA ke bhAvoM ko lekara apane nAma se likhanA bhAva kI corI hai| eka lekhaka ne likhA hai ki 'He, who purposely cheats his friend, would cheat his God' arthAt jo vyakti apane mitra ko ThagatA hai, vaha eka dina Izvara ko bhI tthgegaa| dUsare eka lekhaka ne likhA hai ki-'Dishonesty is a forsaking of permanent for temporary advantages' arthAt aprAmANikatA batAnA yA corI karanA, yaha kSaNika lAbha ke lie zAzvata zreya ko guma kara dene jaisA hai| apane haka ke atirikta kI vastu cAhe jisa kisI prakAra se le lenA corI hai| koI sarakArI naukara kisI kA kAma karake usake badale meM rizvata yA InAma le, to yaha bhI corI hai| apane asAdhya roga kI khabara hone para bhI bImA karAnA yaha bhI eka taraha kI corI hI hai| Aye dinoM samAja meM coriyAM bar3hatI jA rahI haiN| pApa corI karane vAle ko to lagatA hI hai, parantu parokSa rUpa meM ve manuSya bhI isa pApa ke kama bhAgIdAra nahIM banate, jo samAja kI paristhiti kI tarapha dhyAna nahIM dete| Aja eka tarapha kArakhAne mAla

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asteya-vrata 345 paidA kara rahe haiM, to dUsarI tarapha udyogapati aura zrImantoM kI zoSaNa-nIti aura saMgrahavRti pratidina corI ke naye-naye tarIke paidA kara rahI hai| corI kA aMtaraMga kAraNa : __ yadi corI kA aMtaraMga kAraNa khojeMge, to pratIta hogA ki usakA mUla isa bar3hatI huI dravya-lolupatA meM hI sthita hai| jisake pAsa Aja pA~ca rupaye haiM, vaha sau rupaye kamAne kI dhuna meM hai| sau rupaye vAlA hajAra, hajAra vAlA dasa hajAra aura dasa hajAra vAlA eka lAkha karane kI lAlasA meM pha~sA huA hai| paisoM kI isa daur3adhUpa meM manuSya nIti aura prAmANikatA ko bhI bhUla gayA hai aura yena kena prakAreNa dhana-saMcaya karane kI ora hI lagA huA hai| isa prakAra 'dravya-lolupatA' corI kA aMtaraMga kAraNa hai| corI ke bahuta se kAraNa haiM, jinameM cAra kAraNa mukhya haiN| inameM prathama kAraNa hai, berojgaarii| kAma-dhandhA nahIM milane se, bekAra ho jAne se aura apanI AjIvikA nahIM calA sakane se kitane manuSya corI karanA sIkhate haiN| jo khAnadAnI aura prAmANika manuSya hote haiM, ve to maraNa pasanda karate haiM, para corI karanA kabhI nahIM cAhate haiN| parantu aise vyakti bahuta hI kama hote haiN| adhikAMza varga to bekArI se ghabarAkara, kAma-dhandhA nahIM milane se AkhirakAra peTa kA khaDDA bharane ke lie hI corI kA mArga grahaNa karate haiN| ____apavyaya karanA hI corI karanA sikhAtI hai| adhikAMzataH zrImantAI meM manuSya phijUlakharcI bana jAtA hai| eka bAra hAtha ke.khala jAne para phira use kAbU meM rakhanA kaThina ho jAtA hai| apavyayI ke pAsa paisA TikatA nahIM hai, aura jaba vaha nirdhana ho jAtA hai, taba vaha apanI phijUlakharcI kI Adata se corI karane laga jAtA hai| aneka manuSya vivAha Adi prasaMga meM karja lekara kharca karate haiM, parantu bAda meM jaba use cukAnA par3atA hai, aura koI AmadanI kA jariyA nahIM hotA, taba ve corI kA mArga grahaNa karate haiN| isa prakAra kisI bhI prakAra kI phijUlakharcI yA nirarthaka kharca manuSya ko anaitika mArga para khIMca le jAtA hai| Aja ke manuSya, duniyA kI najaroM meM, jo corI kahI jAtI hai, usase bhale hI dUra raheM, para zoSaNa aura anIti kI sabhya corI kI tarapha to ve jhukate hI haiN| corI kA tIsarA kAraNa hai--mAna prtisstthaa| manuSya bar3A banane ke lie lagnAdi prasaMga meM bahuta kharca karatA hai| parantu yaha saba dhana vaha paidA kaise karatA hai ? anIti aura zoSaNa dvArA hI to vaha saba dhana kamAyA hotA hai na? corI kA cauthA kAraNa hai--svbhaav| azikSA aura kusaMgati se kitane hI manuSyoM kI Adata corI karane kI ho jAtI hai| corI kA Antarika kAraNa dravya-lolupatA hai, jo ki saMtoSavRtti prApta karane se hI dUra ho sakatI hai aura vaha saMtoSavRtti dharmAcaraNa se hI prApta kI jA sakatI hai|

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346 ciMtana kI manobhUmi asteya ke aticAra: asteya vrata ke pA~ca aticAra haiM"stena-prayoga-tadAhRtAdAna-viruddharAjyAtikrama-hInAdhika maanonmaanprtiruupkvyvhaaraaH|" stena prayoga-kisI ko corI karane kI preraNA denA athavA usake kAma meM sahamata honA, isa aticAra kA doSa hai| kAlA bAjAra se corI kA anAja lekara kisI ne jImanavAra kiyA ho, usameM jImane jAnA bhI corI meM sahamata hone jaisA hI hai| kaI manuSya lagnAdi prasaMga para rUr3hiyoM ke vazIbhUta ho athavA bar3e ghara kI bar3I rIti ke vazIbhUta ho jImanavAra karate haiM aura ajJAnI mAnavoM kI vAhavAhI sunane ke lie kAlA bAjAra karate haiN| kAlAbAjAra kI vastu kharIdane vAlA svayaM to pApa kA bhAgIdAra banatA hI hai, para sAtha hI kAlAbAjAra karane vAle ko bhI isase uttejana milatA hai| corI kisI eka manuSya ne kI ho, phira bhI usa kAma meM kisI bhI taraha bhAga lene vAlA doSI mAnA gayA hai| isa prakAra zAstrakAroM ne 18 prakAra ke cora kahe haiN| kAlAbAjAra se vastuoM kI bikrI karane vAle, kharIdane vAle, rasoI karane vAle, jImane vAle, isa kArya kI prazaMsA karane vAle, ye sabhI kama-jyAdA aMza meM corI ke pApa ke bhAgIdAra kahe jAte haiN| tadAhRtAdAna--cora kI curAI huI vastue~ lenA tadAhRtAdAna hai| corI kI huI vastu hamezA sastI hI becI jAtI hai, jisase lene vAle kA dila bhI lalacAtA hai| koI zakkara, cAvala yA anya rAzana kI vastue~ corI karake lAyA ho, aura Apa unheM kharIdeM, to usase yaha aticAra lagatA hai| viruddha-rAjyAtikrama-prajA ke hita ke lie sarakAra ne jo tarIke banAyeM hoM, unakA bhaMga karanA 'viruddha-rAjyAtikrama' hai| agara prajA isa aticAra doSa se mukta rahe, to sarakAra ko prajAhita ke kArya karanA sarala bana jaae| hInAdhika-mAnonmAna-kama jyAdA tola se mApa rakhanA yA nyUnAdhika denA isa aticAra meM AtA hai| ApakI dukAna para samajhadAra yA nAsamajha vRddha yA bAlaka cAhe koI bhI vastu kharIdane Ave to Apako sabake sAtha prAmANikatA kA hI vyavahAra rakhanA caahie| aprAmANikatA kA bhI sabhya corI meM zumAra hotA hai| anajAna manuSyoM se adhika bhAva lenA sAhUkArI ThagAI hai| aisI corI dina kI corI hai| corI cAhe dina kI ho yA rAta kI, corI hI kahI jAtI hai| cora ujalA ho yA mailA, kAlA ho yA sapheda, parantu jo corI karatA hai, vaha cora hI kahA jAtA hai| pratirUpaka-vyavahAra-vastu meM mela-sela karanA yA asalI vastu ke bajAya nakalI vastu banAkara becanA 'pratirUpaka vyavahAra' hai, jo ki pAMcavAM aticAra hai| Aja lagabhaga hara eka cIja meM mela-sela dekhI jAtI hai|

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asteya-vrata 347 ghI ke vyApArI ghI meM vanaspati kA mela karate haiN| dUdha vAle dUdha meM pAnI DAlate haiN| zakkara meM ATA DAlA jAtA hai| kapar3e dhone ke soDe meM cUnA milAyA jAtA hai| jIrA aura ajavAina meM usI raMga kI miTTI milAI jAtI hai| jIrA meM kisa prakAra milAvaTa kI jAtI hai, isa sambandha meM abhI eka lekha kucha dinoM pahile 'harijana sevaka' meM prakAzita huA thaa| ghAsa ko jIrA ke AkAra meM kATane ke kaI kArakhAne calate haiN| jIre kI AkAra meM ghAsa ke Tukar3e kie jAte haiM aura phira una para gur3a kA pAnI chir3akA jAtA hai| isa prakAra nakalI jIrA taiyAra kiyA jAtA hai, jo thailI meM bharakara asalI jIre ke nAma se becA jAtA hai| khAne ke tela meM zuddha kiyA huA gandha rahita ghAsaleTa kA tela milAyA jAtA hai| khAdya padArthoM meM isa prakAra jaharIlI vastuoM kA sammizraNa karanA kitanA bhayaMkara kAma hai? kyA yaha naitika patana kI parAkASThA nahIM hai ? kAlImirca ke bhAva bahuta bar3ha jAne se vyApArI loga unameM papIte ke bIjoM kA sammizraNa karane laga gaye haiN| gehU~, cAvala, canA Adi meM bhI usI raMga ke kaMkaroM kA mizraNa kiyA jAtA hai| isa prakAra jo hindU naitika dRSTi se videzoM meM sabase U~cA samajhA jAtA thA, vahI Aja sabase nIcA. samajhA jAne lagA hai| davAe~ bhI nakalI banane laga gaI haiN| naitika patana kI bhI kyA koI sImA rahI hai ? bImAra manuSyoM ke upayoga meM Ane vAlI vastuoM meM bhI jahA~ isa taraha milAvaTa kI jAtI ho galata evaM hAnikAraka davAe~ becI jAtI hoM, to kahie yaha hinda jaise dharmapradhAna deza ke lie kitanI lajjAspada bAta hai! patra-patrikAoM meM vijJApana chapAkara, vastuoM meM jo guNa hoM, unakA atizayoktipUrNa ullekha karanA bhI isa aticAra meM A jAtA hai| ina aticAroM kA yadi sAmAnyajana tyAga kara deM, to pRthvI para svarga utArA jA sakatA hai| ina sabhI aticAroM se mukta banane meM hI mAnava-jIvana kA zreya hai| .

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brahcarya : siddhAnta evaM sAdhanA brahmacarya kA artha hai - mana, vacana evaM kAya se samasta indriyoM kA saMyama karanA / jaba taka apane vicAroM para itanA adhikAra na ho jAe ki apanI dhAraNA evaM bhAvanA ke viruddha eka bhI vicAra na Ae, taba taka vaha pUrNa brahmacarya nahIM hai / pAithAgorasa kahatA hai-- No man is free, who cannot command himself. jo vyakti apane Apa para niyantraNa nahIM kara sakatA hai, vaha svatantra nahIM ho sakatA / apane Apa para zAsana karane kI zakti binA brahmacarya ke nahIM A sktii| bhAratIya saMskRti meM zIla ko parama bhUSaNa kahA gayA hai| AtmasaMyama manuSya kA sarvotkRSTa sadguNa hai| 38 brahmacarya kA artha-strI-puruSa ke saMyoga evaM saMsparza se bacane taka hI sImita nahIM hai| vastutaH AtmA ko zuddha karane vAle viSaya-vikAroM evaM samasta vAsanAoM se mukta honA hI brahmacarya kA maulika artha hai / AtmA kI zuddha pariNati kA nAma hI brahmacarya hai / brahmacarya AtmA kI nidhUrma jyoti hai / ataH mana, vacana evaM karma se vAsanA kA unmUlana karanA hI brahmacarya hai / 1 > strI - saMsparza evaM sahavAsa kA parityAga brahmacarya ke artha ko pUrNataH spaSTa nahIM karatA / eka vyakti strI kA sparza nahIM karatA aura usake sAtha sahavAsa bhI nahIM karatA, parantu vikAroM se grasta hai / rAta-dina viSaya-vAsanA ke bIhar3a vanoM meM mArAmArA phiratA hai, to use hama brahmacArI nahIM kaha sakate aura kisI vizeSa paristhiti meM nirvikAra-bhAva se strI ko chU lene mAtra se brahma-sAdhanA naSTa ho jAtI hai, aisA kahanA bhI bhUla hogii| gA~dhIjI ne eka jagaha likhA hai " brahmacArI rahane kA yaha artha nahIM hai ki maiM kisI strI kA sparza na karU~, apanI bahana kA sparza bhI na karU~ / brahmacArI hone kA artha hai ki strI kA sparza karane se mere mana meM kisI prakAra kA vikAra utpanna na ho, jisa taraha ki kAgaja ko sparza karane se nahIM hotaa|" antarmana kI nirvikAra dazA ko hI vastutaH brahmacarya kahA gayA hai| jainAgamoM meM hI sAdhu-sAdhvI ko Apatti ke samaya AvazyakatA par3ane para ekadUsare kA sparza karane kA Adeza diyA gayA hai| sAdhu saritA ke pravAha meM pravahamAna sAdhvI ko apanI bAhuoM meM uThAkara bAhara lA sakatA hai| asAdhya bImArI ke samaya, yadi anya sAdhu-sAdhvI sevA karane yogya na hoM, to sAdhu bhrAtR-bhAva se sAdhvI kI aura 1. To attain to perfect purity one has to become absolutely passion-free in thought, speech and action. -Gandhi (My Experiment With Truth)

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-- brahmacarya : siddhAnta evaM sAdhanA |349 sAdhvI bhaginI-bhAva se sAdhu kI paricaryA kara sakatI hai| Avazyaka hone para ekadUsare ko uThA-baiThA bhI sakate haiN| phira bhI unakA brahmacarya-vrata bhaMga nahIM hotA parantu yadi paraspara sevA karate samaya bhrAtRtva evaM bhaginI-bhAva kI nirvikAra sImA kA ullaMghana ho jAtA hai, mana-mastiSka ke kisI bhI kone meM vAsanA kA bIja mukulita ho uThatA hai, to unakI brahma-sAdhanA dUSita ho jAtI hai| aisI sthiti meM ve prAyazcita ke adhikArI batAe gae haiN| vikAra kI sthiti meM brahmacarya kI vizuddha sAdhanA kathamapi sambhavita nahIM rhtii| isase spaSTa hotA hai ki Agama meM sAdhu-sAdhvI ko ucchRkhala rUpa se paraspara yA anya strI-puruSa kA sparza karane kA niSedha hai kyoMki ucchaMkhala bhAva se suSupta vAsanA ke jAgrata hone kI sambhAvanA hai, aura vAsanA kA udaya honA sAdhanA kA doSa hai| ata: vAsanA kA tyAga evaM vAsanA ko uddIpta karane vAle sAdhanoM kA parityAga hI brahmacarya hai| vAsanA, vikAra evaM viSayecchA AtmA ke zuddha bhAvoM kI vinAzaka hai| ata: jisa samaya AtmA ke pariNAmoM meM malinatA AtI hai, usa samaya brahma-jyoti svata: hI dhUmila par3a jAtI hai| 'brahmacarya' zabda bhI isI artha ko spaSTa karatA hai| brahmacarya zabda kA nirmANa 'brahma' aura 'carya' ina do zabdoM ke saMyoga se huA hai| gA~dhIjI ne isakA artha kiyA hai-'brahmacarya arthAt brahma kI, satya kI zodha meM caryA arthAt tatsambandhI aacaar|' brahma kA artha hai-AtmA kA zuddha-bhAva aura caryA kA abhiprAya hai-calanA, gati karanA yA AcaraNa krnaa| zuddha-bhAva kahie, yA paramAtva-bhAva kahie, yA satyasAdhanA kahie--bAta eka hI hai| saba kA dhyeya yahI hai, ki AtmA ko vikArI bhAvoM se haTAkara zuddhapariNati meM kendrita krnaa| AtmA kI zuddha pariNati hI paramAtmajyoti hai, parabrahma hai, ananta satyaM kI siddhi hai, aura ise prApta karane kI sAdhanA kA nAma hI brahmacarya hai| brahmacarya kI sAdhanA, satya kI sAdhanA hai, paramAtva-svarUpa kI sAdhanA hai| brahma-vrata kI sAdhanA, vAsanA ke andhakAra ko samUlataH vinaSTa karane kI sAdhanA hai| bhArata ke prAcIna yogI, RSi evaM muniyoM ne brahmacarya zabda kI vyAkhyA karate hue batAyA hai ki ATha prakAra ke maithuna se virata honA hI brahmacarya hai| ve ATha maithuna isa prakAra haiM-smaraNa, kIrtana, keli, prekSaNa, guhya-bhASaNa, saMkalpa, adhyavasAya aura smbhog| ina ATha prakAra ke maithuna-bhAva kA parityAga hI vastutaH brahmacarya zabda kA maulika artha hai| bhArata ke vibhinna dharmazAstroM meM brahmacarya kI sAdhanA karane vAle sAdhaka ko cetAvanI dete hue kahA gayA hai ki vatsa! ina ATha prakAra ke maithuna meM se 1. smaraNa kIrtana keliH prekSaNaM guhm-bhaassnnm| saMkalpo'dhyavasAyazca kriyA-nivRttireva c|| 31 //

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350 ciMtana kI manobhUmi kisI eka kA bhI sevana mata kro| kAma kA janma pahale mana meM hotA hai, phira vaha zarIra meM pallavita, puSpita aura phalita hotA hai| smaraNa se lekara aura sambhoga taka maithana ke jo ATha bheda batalAe haiM, unameM mAnasika, vAcika evaM kAyika sabhI prakAra kA a-brahmacarya A jAtA hai| isa a-brahmacarya se, apanI vIrya zakti ke saMrakSaNa karane kA Adeza aura upadeza samaya-samaya para zAstrakAroM ne diyA hai| manuSya ke mana ko vikAra aura vAsanA kI ora le jAne vAle, usake mAnovega aura indriyA~ haiN| manuSya jaisA vicAra karatA hai, vaisA hI vaha bolatA hai aura jaisA bolatA hai, vaisA hI vaha AcaraNa karatA hai| ata: vicAra, vANI aura AcAra para use saMyama rakhanA caahie| brahmacarya ke upadeza meM eka-eka indriya ko vaza meM karane para vizeSa bala diyA gayA hai| indriyoM ke nigraha ko brahmacarya kahA gayA hai| brahmacarya ke lie bhAratIya sAhitya meM ina zabdoM kA prayoga upalabdha hotA hai"upastha-saMyama, vasti-nirodha, maithuna-viramaNa, zIla aura vaasnaa-jy|" yogasambandhI granthoM meM brahmacarya kA artha indriya-saMyama kiyA gayA hai| atharvaveda meM veda ko bhI brahma kahA gayA hai| ataH veda ke adhyayana ke lie AcaraNIya karma, brahmacarya hai| brahma kA artha paramAtvabhAva kiyA jAtA hai| usa paramAtmabhAva ke lie jo anuSThAna evaM sAdhanA kI jAtI hai, vaha brahmacarya hai| bauddha piTakoM meM brahmacarya zabda tIna arthoM meM prayukta huA hai| dIrghanikAya ke 'mahAparinivvANa sutta' meM brahmacarya zabda kA prayogabuddha pratipAdita dharma-mArga ke artha meM huA hai| dIrghanikAya ke poTTapAda meM brahmacarya kA artha hai-bauddha dharma meM nivaas| vizuddhi-mArga ke prathama bhAga meM brahmacarya kA artha vaha dharma hai, jisase nirvANa kI prApti ho| jainadRSTi meM brahmacarya : - jaina-darzana meM brahmacarya zabda ke lie maithuna-viramaNa aura zIla zabda kA prayoga vizeSa rUpa se upalabdha hotA hai| sUtrakRtAMga sUtra' kI AcArya zIlAGka kRta saMskRta TIkA meM, brahmacarya kI vyAkhyA isa prakAra se kI gaI hai--"jisameM satya, tapa, bhUtadayA aura indriya nirodha rUpa brahma kI caryA-anuSThAna ho, vaha brahmacarya hai|" vAcaka umAsvAti ke 'tattvArthasUtra' 9-6 bhASya meM gurukula-vAsa ko brahmacarya kahA gayA hai| brahmacarya kA uddezya batAyA hai ki vrata-paripAlana, jJAnavRddhi aura kssaay-jy| bhASya meM maithuna zabda kI vyutpatti isa prakAra kI hai-strI aura puruSa kA yugala mithuna kahalAtA hai| gItA meM kahA gayA hai ki jo sAdhaka paramAtvabhAva ko adhigata karanA cAhatA hai, use brahmacarya-vrata kA pAlana karanA caahie| binA isake paramAtva-bhAva kI sAdhanA nahIM kI jA sakatI hai| kyoMki viSayAsakta manuSya kA mana bAhara meM indriyajanya bhogoM

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brahmacarya : siddhAnta evaM sAdhanA | 351 ke jaMgala meM hI bhaTakatA rahatA hai, vaha andara kI ora nahIM jAtA / antarmukha mana hI brahmacarya kA sAdhaka ho sakatA hai| viSayonmukha mana sadA caJcala banA rahatA hai| brahmacarya kI paridhi: - bhAratIya dharma aura saMskRti meM, sAdhanA ke aneka mArga vihita kie gae haiM, kintu sarvAdhika zreSTha aura sabase adhika prakhara sAdhanA kA mArga, brahmacarya kI sAdhanA hai| 'brahmacarya' zabda meM jo zakti, jo bala, aura jo parAkrama nihita hai, vaha bhASAzAstra ke kisI anya zabda meM nahIM hai| vIrya-rakSA brahmacarya kA eka sthUla rUpa hai| brahmacarya, vIrya-rakSA se bhI adhika kahIM gambhIra evaM vyApaka hai| bhAratIya dharmazAstroM meM brahmacarya ke tIna bheda kie gae haiM- kAyika, vAcika aura maansik| ina tInoM prakAroM meM mukhyatA mAnasika brahmacarya kI hai| yadi mana meM brahmacarya nahIM hai, to vaha vacana meM evaM zarIra meM kahA~ se aaegaa| jo vyakti apane mana ko saMyamita nahIM rakha sakatA, vaha kabhI bhI brahmacarya kI sAdhanA meM saphala nahIM ho sktaa| brahmacarya kI sAdhanA eka vaha sAdhanA hai, jo antarmana meM alpa vikAra ke Ane para bhI khaNDita ho jAtI hai| maharSi pataJjali ne apane 'yoga-zAstra' meM brahmacarya kI paribhASA karate hue batAyA hai ki, "brahmacarya-pratiSThAyAM viiry-laabh:"| isakA artha hai ki jaba sAdhaka ke mana meM, vacana meM aura tana meM, brahmacarya pratiSThita ho jAtA hai, sthira ho jAtA hai, taba use vIrya kA lAbha milatA hai, zakti kI prApti hotI hai| brahmacarya kI mahimA pradarzita karane vAle uparyukta yoga-sUtra meM prayukta vIrya zabda kI vyAkhyA karate hue, TIkAkAroM evaM bhASyakAroM ne vIrya kA artha, zakti evaM bala bhI kiyA hai| yaha brahmacarya kA tejasvI tattva hai| bhojana aura brahmacarya : brahmacarya kI sAdhanA ke lie sAdhaka ko apane bhojana para vicAra karanA caahie| bhojana kA aura brahmacarya kA paraspara ghaniSTha sambandha hai| Ayurveda-zAstra ke anusAra yaha kahA gayA hai ki manuSya ke vicAroM para usake bhojana kA paryApta prabhAva par3atA hai| manuSya jaisA bhojana karatA hai, usI ke anusAra vicAra banate haiM aura jaise usake vicAra hote haiM, usI ke anusAra usakA AcaraNa hotA hai| loka meM kahAvata hai ki 'jaisA AhAra, vaisA vicAra aura jaisA anna vaisA mn|' ina kahAvatoM meM jIvana kA gaharI tathya chupA huA hai| manuSya jo kucha aura jaisA bhojana karatA hai, usakA mana vaisA hI acchA yA burA banatA hai kyoMki mukta bhojana se jIvana ke mUlatattva rudhira kI utpatti hotI hai aura isameM ve hI guNa Ate haiM, jo guNa bhojana meM hote haiN| bhojana hamAre mana aura buddhi ke acche aura bure hone meM nimitta banatA hai| isI AdhAra para bhAratIya saMskRti meM yaha kahA gayA hai ki sAtvika guNoM kI sAdhanA karane vAle ke lie sAtvika bhojana kI nitAnta AvazyakatA hai| sAtvika bhojana hamArI sAdhanA kA AdhAra hai|

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352 ciMtana kI manobhUmi manuSya ke jIvana kI unnati taba hotI hai, jaba vaha prAkRtika rUpa se milane vAle bhojana se apane Apako puSTa karatA rhe| mRdutA, saralatA, sahAnubhUti, zAnti aura inake viparIta ugratA, krodha, kapaTa evaM ghRNA Adi saba mAnava-prakRti ke guNa-doSa prAyaH bhojana para hI nirbhara karate haiN| jo vyakti uttejaka bhojana karate haiM, ve saMyama se kisa taraha raha sakate haiM ? rAjasI aura tAmasI AhAra karane vAlA vyakti yaha bhUla jAtA haiM ki rAjasa aura tAmasa usakI sAdhanA meM pratikUlatA hI utpanna karate haiM, kyoMki bhojana kA tathA hamAre vicAroM kA anyonyAzrita sambandha hai| bhojana hamAre saMskAra banAtA hai, jinake dvArA hamAre vicAra banate haiN| yadi bhojana sAtvika hai, to mana meM utpanna hone vAle vicAra sAtvika evaM pavitra hoNge| inake viparIta, rAjasa aura tAmasa bhojana karane vAloM ke vicAra azuddha aura vilAsamaya hoNge| sAtvika bhojana: jo tAjA, rasayukta, halakA, supAcya, pauSTika aura madhura ho| jisase jIvanazakti satya, bala, Arogya, sukha aura prIti bar3hatI ho, use sAtvika bhojana kahA jAtA hai| sAtvika bhojana se citta kI aura mana kI nirmalatA evaM ekAgratA kI prApti hotI hai| rAjasika bhojana : kar3avA, khaTTA, adhika namakIna, bahuta garama, tIkhA, rUkhA, evaM jalana paidA karane vAlA, sAtha hI duHkha, zoka aura roga utpanna karane vAlA bhojana rAjasika hotA hai| isakA pratyakSa prabhAva mana tathA indriyoM para par3atA hai| tAmasika bhojana : mAMsa, machalI, aNDe aura madirA tathA anya nazIle padArtha tAmasika bhojana meM parigaNita kie jAte haiN| isake atirikta adhapakA, duSpakva, durgandhayukta aura bAsI bhojana bhI tAmasika meM hai| tAmasika bhojana se manuSya kI vicArazakti manda ho jAtI hai| tAmasika bhojana karane vAlA vyakti dina-rAta Alasya meM par3A rahatA hai| ina tIna prakAra ke bhojanoM kA varNana 'gItA' ke satarahaveM adhyAya meM vistAra se kiyA gayA hai| ina tInoM prakAra ke bhojanoM meM brahmacarya kI sAdhanA karane vAle ke lie sAtvika bhojana hI sarvazreSTha batalAyA gayA hai| 'chAndogya upaniSad' meM kahA gayA hai ki AhAra kI zuddhi se satva kI zuddhi hotI hai| satva kI zuddhi se buddhi nirmala banatI hai| smRti tAjA banI rahatI hai| sAtvika bhojana se citta nirmala ho jAtA hai, buddhi meM sphUrti rahatI hai| brahmacarya ke bheda mAnava mana kI vAsanA, icchA yA kAmanA AdhyAtmika nahIM, bhautika zakti hai| vaha svataMtra nahIM, usakA niyaMtraNa manuSya ke hAtha meM hai| yadi manuSya use apane . . .. . .. . ...

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. brahmacarya : siddhAnta evaM sAdhanA |353) niyaMtraNa se bAhara nahIM jAne detA hai, to vaha insAna kA kucha bhI bigAr3a nahIM kara sktii| A~khoM kA kAma dekhanA hai aura anya indriyoM ke bhI apane-apane kAma haiN| brahmacArI kI indriyA~ bhI dekhane, sunane, sa~ghane, cakhane Adi ke kAma to karatI hI haiM, parantu ve usake niyaMtraNa se bAhara nahIM haiM, isalie vAsanA kI Aga usakA jarA bhI bAla-bA~kA nahIM kara sktii| parantu jaba manuSya kA vAsanA para se niyaMtraNa haTa jAtA hai; vaha binA kisI roka-Toka ke mana aura indriyoM ko khulA chor3a detA hai, to ve aniyaMtrita evaM ucchRGkhala vAsanAe~ usa ko tabAha kara detI haiM, patana ke mahAgarta meM girA detI haiN| vastutaH zakti, zakti hI hai| nirmANa yA dhvaMsa kI ora muDate use dera nahIM lgtii| isalie yaha anuzAsaka (Controller) ke hAtha meM hai ki vaha usakA viveka ke sAtha upayoga kre| vaha usa zakti ko niyaMtraNa se bAhara na hone de| avazyakatA par3ane para zakti kA upayoga ho sakatA hai, parantu viveka ke saath| vivekazIla kA kAma eka kuzala iMjIniyara (Expert Engineer) kA kAma hai| use apane kAma meM sadA sAvadhAna rahanA par3atA hai aura samaya evaM paristhitiyoM kA bhI dhyAna rakhanA par3atA hai| ___ mAna lo, eka iMjIniyara pAnI ke pravAha ko rokakara usakI tAkata kA mAnava jAti ke hita meM upayoga karanA cAhatA hai| isake lie vaha tInoM ora se majabUta pahAr3iyoM se AvRtta sthala ko eka ora dIvAra banAkara bA~dha (Dam) kA rUpa detA hai| vaha usameM kaI dvAra bhI banAtA hai, tAki unake dvArA anAvazyaka pAnI ko nikAlakara bA~dha kI surakSA kI jA ske| bA~dha meM jitane pAnI ko rakhane kI kSamatA hai, utane pAnI ke bharane taka to bA~dha ko koI khatarA nahIM hotaa| parantu jaba usameM usakI kSamatA se adhika pAnI bhara jAtA hai, usa samaya bhI iMjIniyara usake dvAra ko kholakara phAlatU pAnI ko bAhara nahIM nikAlatA hai, to vaha pAnI kA prabala srota idhara-udhara kahIM bhI bA~dha kI dIvAra ko tor3a detA hai aura lakSyahIna bahane vAlA uddAma jala-pravAha mAnava-jAti ke lie vinAzakArI pralaya kA dRzya upasthita kara detA hai| ataH koI bhI kuzala iMjIniyara itanI bar3I bhUla nahIM karatA ki jo deza ke lie khatarA paidA kara de| yahI sthiti hamAre mana ke bA~dha kI hai| vAsanAoM ke pravAha ko pUrNata: niyaMtraNa meM rakhanA, yaha sAdhaka kA parama kartavya hai| parantu use yaha avazya dekhanA cAhie ki usakI kSamatA kitanI hai| yadi vaha una para pUrNataH niyaMtraNa kara sakatA hai aura samudrapAyI paurANika agastya RSi kI bhA~ti, vAsanA ke samudra ko pIkara pacA sake, to yaha Atma-vikAsa ke lie svarNa avasara hai| parantu yadi vaha vAsanAoM para pUrA niyaMtraNa karane kI kSamatA nahIM rakhatA hai, phira bhI vaha usa pracaNDa pravAha ko bA~dha rakhane kA asaphala prayatna karatA hai, to yaha usake jIvana ke lie khataranAka bhI bana sakatA hai|

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354 ciMtana kI manobhUmi bhagavAn mahAvIra ne sAdhanA ke do rUpa batAe haiM-- 1. vAsanAoM para pUrNa niyaMtraNa aura 2. vAsanAoM kA kendrIkaraNa yA yoM kahie - pUrNa brahmacarya aura AMzika brhmcry| jo sAdhaka pUrNa rUpa se vAsanAoM para niyaMtraNa karane kI kSamatA nahIM rakhatA hai, vaha yadi yathAvasara vAsanA ke srota ko nirdhArita dizA meM bahane ke lie usakA dvAra khola detA hai, to koI bhayaMkara pApa nahIM karatA hai / vaha ucchRGkhala rUpa se pravahamAna vAsanA ke pravAha ko kendrita karake apane ko bhayaMkara adhaHpatana se bacA letA hai 1 jaina-dharma kI dRSTi se vivAha vAsanAoM kA kendrIkaraNa hai| asIma vAsanAoM ko sImita karane kA mArga hai| nItihIna pAzavika jIvana se mukta hokara, nItiyukta mAnavIya jIvana ko svIkAra karane kA sAdhana hai| pUrNa brahmacarya kI ora bar3hane kA kadama hai ata: jaina-dharma meM vivAha ke lie sthAna hai, parantu pazu-pakSiyoM kI taraha aniyaMtrita rUpa se bhaTakane ke lie sthAna nahIM hai / vezyAgamana aura paradAra sevana ke lie koI chUTa nahIM hai| jaina dharma vAsanA ko kendrita evaM maryAdita karane kI bAta ko svIkAra karatA hai aura sAdhaka kI zakti evaM azakti ko dekhate hue vivAha ko amuka aMzoM meM upayukta bhI mAnatA hai / parantu vaha vAsanAoM ko ucchRGkhala rUpa dene kI bAta ko bilkula upayukta nahIM maantaa| vAsanA kA aniyaMtrita rUpa, jIvana kI barbAdI hai, AtmA kA patana hai / - vAsanA ko kendrita karane ke lie pratyeka strI-puruSa (gRhastha ) ke lie yaha Avazyaka hai ki vaha jisake sAtha vivAha bandhana meM ba~dha cukA hai yA ba~dha rahA hai, usake atirikta pratyeka strI-puruSa ko vAsanA kI dRSTi se nahIM, bhrAtRtva evaM bhaginItva kI dRSTi se dekhe| bhale hI vaha strI yA puruSa kisI ke dvArA gRhIta ho yA aMgRhIta ho, arthAt vaha vivAhita ho yA avivAhita, vivAhAnantara parityakta ho yA parityaktA, zrAvaka evaM zrAvikA kA usake sAtha pavitra sambandha rahatA hai| vaha kabhI bhI use apavitra dRSTi se nahIM dekhatA / zrAvaka-zrAvikA ke lie yaha bhI Avazyaka hai ki ve sparza- indriyajanya vAsanA para hI nahIM, pratyuta anya indriyoM para bhI niyaMtraNa rkheN| unheM aise padArthoM ko nahIM khAnA cAhie, jo vAsanA kI Aga ko prajjvalita karane vAle haiN| unakA khAnA svAda ke lie nahIM balki sAdhanA ke lie, zarIra ko svastha rakhane ke hetu hai / isalie unheM khAnA khAte samaya sadA mAdaka vastuoM se, adhika mirca masAledAra padArthoM se, tAmasa padArthoM se evaM prakAma bhojana se bacanA cAhie / unakI khurAka niyamita honI cAhie aura unheM pazu-pakSI kI taraha jaba cAhA taba nahIM, pratyuta niyata samaya kA dhyAna rakhanA caahie| isase svAsthya bhI nahIM bigar3atA aura vikAra bhI kama jAgrata hote haiN|

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brahmacarya : siddhAnta evaM sAdhanA |355/ khAne kI taraha sunane, dekhane evaM bolane para bhI saMyama rakhanA Avazyaka hai| unheM aise zRGgArika evaM azlIla gIta na gAne cAhie aura na sunane cAhie jisase suSupta vAsanA jAgrata hotI ho| unheM azlIla evaM asabhya ha~sI-majAka se bhI bacanA caahie| unheM na to azlIla sinemA evaM nATaka dekhanA cAhie aura na aise bhadde evaM gande upanyAsoM evaM kahAniyoM ko par3hane meM samaya barbAda karanA caahie| azlIla gIta, asabhya ha~sI-majAka, zRGgArika sine-citra aura gande upanyAsa deza, samAja evaM dharma ke bhAvI karNadhAra banane vAle yuvaka-yuvatiyoM ke hRdaya meM vAsanA kI Aga bhar3akAne vAle haiN| kulInatA aura ziSTatA ke lie khulI cunautI haiM aura samagra sAmAjika vAyumaNDala ko viSAkta banAne vAle haiN| ataH pratyeka sadgRhastha kA yaha parama kartavya hai ki vaha isa saMkrAmaka roga se avazya hI bacakara rhe| vivAha aura brahmacarya : vivAha vAsanA ko niyaMtrita karane kA eka sAdhana hai| yaha eka marahama (Ointment) hai aura marahama kA upayoga usI samaya kiyA jAtA hai, jaba zarIra ke kisI aMga-pratyaMga para jakhma ho gayA ho| parantu ghAva ke bharane ke bAda koI bhI samajhadAra vyakti zarIra para marahama lagAkara paTTI nahIM bA~dhatA kyoMki marahama sukha kA sAdhana nahIM balki roga ko zAnta karane kA upAya hai| isI taraha vivAha vAsanA ke uddAma vega ko rokane ke lie, vikAroM ke roga ko kSaNika-upazAnta karane ke lie hai, na ki use bar3hAne ke lie| ataH dAmpatya jIvana bhI amaryAdita nahIM, maryAdita honA caahie| unheM sadA bhogoM meM Asakta nahIM rahanA caahie| astu dAmpatya jIvana meM bhI paraspara aisI maryAdAhIna krIr3A nahIM karanI cAhie, jisase vAsanA ko bhar3akane kA protsAhana milatA ho| ataH zrAvaka ko bhagavatsmaraNa karate hue niyata samaya para sonA cAhie, niyata samaya para hI uThanA cAhie aura viveka ko nahIM bhUlanA caahie| __'vivAha' zabda kA kyA artha hai? yaha saMskRta bhASA kA zabda hai| 'vi' kA artha hai--vizeSa rUpa se aura 'vAha' kA artha hai-vahana karanA yA ddhonaa| to vizeSa rUpa se eka dUsare ke uttaradAyitva ko vahana karanA, usakI rakSA karanA, vivAha kahalAtA hai| strI, puruSa ke jIvana ke sukha-duHkha evaM dAyitva ko vahana karane kI koziza kare aura puruSa, strI ke sukha-duHkha ko evaM javAba-dehI ko vahana karane kI koziza kre| kevala vahana karanA hI nahIM hai, kintu vizeSa rUpa se vahana karanA hai, uThAnA hai, nibhAnA hai aura apane uttaradAyitva ko pUrA karanA hai| itanA hI nahIM, apane jIvana kI Ahuti dekara bhI use vahana karanA hai| jaina-dharma kI dRSTi meM vivAha jIvana kA kendrIkaraNa hai asIma vAsanAoM ko sImita karane kA mArga hai, pUrNa saMyama kI ora agrasara hone kA kadama hai aura pAzavika jIvana se nikala kara nItipUrNa maryAdita mAnava-jIvana ko aMgIkAra karane kA sAdhana hai| jainadharma meM vivAha ke lie jagaha hai, parantu pazu-pakSiyoM kI taraha bhaTakane ke lie

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356 ciMtana kI manobhUmi jagaha nahIM hai| vezyAgamana aura para-dAra-sevana ke lie koI jagaha nahIM hai aura isa rUpa meM jainadharma jana-cetanA ke samakSa eka mahAn Adarza upasthita karatA hai| brahmacarya kI sAdhanA : brahmacarya jIvana kI sAdhanA hai, amaratva kI sAdhanA hai| mahApuruSoM ne kahA haibrahmacarya jIvana hai, vAsanA mRtyu hai| brahmacarya amRta hai, vAsanA viSa hai| brahmacarya ananta zAnti hai, anupama sukha hai| vAsanA azAMti evaM du:kha kA athAha sAgara hai| brahmacarya zuddha jyoti hai, vAsanA kaalimaa| brahmacarya jJAna-vijJAna hai, vAsanA bhrAnti evaM ajnyaan| brahmacarya ajeya zakti hai, ananta bala hai, vAsanA jIvana kI durbalatA, kAyaratA evaM npuNsktaa| brahmacarya, zarIra kI mUlazakti hai| jIvana kA oja hai| jIvana kA teja hai| brahmacarya sarvaprathama zarIra ko sazakta banAtA hai| vaha hamAre mana ko majabUta evaM sthira banAtA hai| hamAre jIvana ko sahiSNu evaM sakSama banAtA hai kyoMki AdhyAtmika sAdhanA ke lie zarIra kA sakSama evaM svastha honA Avazyaka hai| vastuta: mAnasika evaM zArIrika kSamatA AdhyAtmika sAdhanA kI pUrva bhUmikA hai| jisa vyakti ke mana meM apane Apako ekAgra karane kI, vicAroM ko sthira karane kI tathA zarIra meM kaSToM evaM parISahoM ko sahane kI kSamatA nahIM hai, ApattiyoM kI saMtapta dupaharI meM ha~sate hue Age bar3hane kA sAhasa nahIM hai,vaha AtmA kI zuddha jyoti kA sAkSAtkAra nahIM kara sktaa| bhAratIya saMskRti kA yaha vajra AghoSa rahA hai ki "jisa zarIra meM bala nahIM hai, zakti nahIM hai, kSamatA nahIM hai, use AtmA kA darzana nahIM hotaa|" sabala zarIra meM hI sabala AtmA kA nivAsa hotA hai| isakA tAtparya itanA hI hai ki parISahoM kI A~dhI meM bhI meru ke samAna sthira rahane vAlA sahiSNu vyakti hI AtmA ke yathArtha svarUpa ko pahacAna sakatA hai| parantu kaSToM se Darakara patha-bhraSTa hone vAlA kAyara vyakti Atmadarzana nahIM kara sktaa| brahmacarya ke AdhAra-bindu brahmacarya kI sAdhanA ke lie aura usakI paripUrNatA ke lie zAstrakAroM ne kucha sAdhana evaM upAyoM kA varNana kiyA hai, jinake abhyAsa se sAdhAraNa se sAdhAraNa sAdhaka bhI brahmacarya kA pAlana AsAnI se kara sakatA hai yadyapi brahmacarya kI sAdhanA meM bar3ebar3e yogI, dhyAnI aura tapasvI bhI kabhI-kabhI vicalita ho jAte haiN| isa prakAra ke eka nahIM, aneka udAharaNa zAstroM meM Aja bhI upalabdha hote haiM, phira bhI sAdhaka ko hatAza aura nirAza hone kI AvazyakatA nahIM hai| jo manuSya bhUla kara sakatA hai, vaha apanA sudhAra bhI kara sakatA hai| jo manuSya patana ke mArga para calA hai, vaha utthAna ke mArga kI ora bhI cala sakatA hai| jo manuSya Aja durbala hai, kala vaha sabala bhI ho 1. nAyamAtmA balahInena labhyaH -muNDakopaniSad 3 / 2 / 4

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- brahmacarya : siddhAnta evaM sAdhanA 357/ sakatA hai| manuSya ke jIvana kA patana tabhI hotA hai, jaba vaha apane andara ke AdhyAtma bhAva ko bhUlakara, bAhara ke lubhAvane evaM kSaNika bhogavilAsa meM pha~sa jAtA hai| viSayAsakta manuSya kisI bhI prakAra kI AdhyAtma-sAdhanA ko karane meM saphala nahIM hotA, kyoMki usake mAnasa se vAsanAoM, kAmanAoM aura vibhinna vikalpanAoM kA tANDava nRtya hotA rahatA hai| jo vyakti nAnA prakAra ke vikalpa aura vikAroM meM pha~sA rahatA hai, vaha brahmacarya to kyA, kisI bhI sAdhanA meM saphala nahIM ho sakatA / samAdhi : nava bAr3a : brahmacarya kI sAdhanA kI saphalatA ke lie bhagavAn mahAvIra ne dasa prakAra kI samAdhi aura brahmacarya kI nava bADoM kA upadeza diyA hai, jisakA AcaraNa karake brahmacarya-vrata kI sAdhanA karane vAlA sAdhaka apane uddezya meM saphala ho sakatA hai| brahmacarya kI rakSA ke lie jina upAyoM evaM sAdhanoM ko parama prabhu bhagavAn mahAvIra ne samAdhi aura gupti kahA hai, loka-bhASA meM unhIM ko bAr3a kahA jAtA hai| jisa prakAra kisAna apane kheta kI rakSA ke lie athavA bAgavAna apane bAga se nanhe-nanhe paudhoM kI rakSA ke lie unake cAroM ora kA~ToM kI bAr3a lagA detA hai, jisase ki koI pazu usa kheta aura paudhoM ko kisI prakAra kI hAni na pahu~cA ske| sAdhanA ke kSetra meM bhI prArambhika brahmacarya rUpa bAla-paudhe kI rakSA ke lie, bAr3a kI nitAnta AvazyakatA hai| bhagavAn mahAvIra ne 'sthAnAGga sUtra' meM samAdhi, gupti aura bAr3oM kA kathana kiyA hai| uttarakAlIna AcAryoM ne bhI apane-apane granthoM meM brahmacarya kI rakSA ke ina upAyoM kA vividha prakAra se ullekha kiyA hai, jise par3hakara sAdhaka brahmacarya kI sAdhanA meM saphala ho sakatA hai aura apane mana ke vikAroM para vijaya prApta kara sakatA hai| sthAnAGga sUtra1. brahmacArI strI se vivikta zayana evaM Asana kA sevana karane vAlA ho| strI, pazu evaM napuMsaka se saMsakta sthAna meM na rhe| 2. strI-kathA na kre| 3. kisI bhI strI ke sAtha eka Asana para na baitthe| 4. striyoM kI manohara indriyoM kA avalokana na kre| 5. nityaprati sarasa bhojana na kre| 6. ati mAtrA meM bhojana na kre| 7. pUrva-sevita kAma-krIr3A kA smaraNa na kre| 8. zabdAnupAtI aura rUpAnupAtI na bne| 9. sAtA aura sukha meM pratibaddha na ho| 1. brahmacarya ke prasaMga meM yahA~ evaM anyatra jahA~ kahIM puruSa brahmacArI ke lie strI-saMsarga kA niSedha kiyA hai, vahA~ strI brahmacAriyoM ke lie puruSa-saMsarga kA bhI niSedha hai|

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|358 ciMtana kI manobhUmi uttarAdhyayana sUtra 1. brahmacArI strI, pazu evaM napuMsaka-sahita makAna kA sevana na kre| 2. strI-kathA na kre| 3. strI ke Asana evaM zayyA para na baitthe| 4. strI ke aMga evaM upAMgoM kA avalokana na kre| 5. strI ke hAsya evaM vilAsa ke zabdoM ko na sune| 6. pUrva-sevita kAma-krIr3A kA smaraNa na kre| 7. nitya prati sarasa bhojana na kre| 8. ati mAtrA meM bhojana na kre| 9. vibhUSA evaM zRMgAra na kre| 10. zabda, rUpa, gandha, rasa aura sparza kA anupAtI na ho| anagAra dharmAmRta : . 1. brahmacArI rUpa, rasa, gandha, sparza tathA zabda ke rasoM kA pAna karane kI icchA na kre| 2. brahmacArI vaha kArya na kare, jisase kisI bhI prakAra ke laiGgika vikAra hone kI sambhAvanA ho| 3. kAmoddIpaka AhAra kA sevana na kre| 4. strI se sevita zayana evaM Asana kA upayoga na kre| 5. striyoM ke aMgoM ko na dekhe| 6. strI kA satkAra na kre| 7. zarIra kA saMskAra(zRMgAra) na kre| 8. pUrvasevita kAma kA smaraNa na kre| 9. bhaviSya meM kAma-krIr3A karane kI na soce| 10. iSTa rUpa Adi viSayoM meM mana ko saMsakta na kre| isa prakAra hama dekhate haiM ki mUla Agama aura AgamakAla ke bAda hone vAle zvetAmbara evaM digambara AcAryoM ne apane-apane samaya meM samAdhi, gupti aura bAr3oM kA vividha prakAra se saMkSepa evaM vistAra meM, mUla AgamoM kA AdhAra lekara varNana kiyA hai| 'samAdhi' kA artha hai-mana kI shaanti| 'gupti' kA artha hai viSayoM kI ora jAte hue mana kA gopana karanA, mana kA nirodha krnaa| samAdhi aura gupti ke artha meM hI madhyakAla ke apabhraMza sAhityakAroM ne 'bAr3a' zabda kA prayoga kiyA hai| ataH tInoM zabdoM kA eka hI artha hai ki vaha upAya evaM sAdhana jisase brahmacarya kI rakSA bhalIbhA~ti ho ske|

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brahmacarya : siddhAnta evaM sAdhanA 359 isake atirikta brahmacarya kI rakSA ke lie zAstrakAroM ne kucha anya upAya bhI batalAe haiM, jinakA samyak paripAlana karane se brahmacarya kI sAdhanA duSkara nahIM rahatI / ina sAdhanoM kA avalambana evaM sahArA lekara sAdhaka saralatA ke sAtha brahmacarya kI sAdhanA kara sakatA hai| yadyapi samAdhi, gupti evaM bAr3oM ke niyamoM meM sabhI prakAra ke upAyoM kA samAveza ho jAtA hai tathApi eka anya prakAra se bhI brahmacarya ko sthira banAne ke lie upadeza diyA gayA hai jise bhAvanA kahA jAtA hai| yaha bhAvanAyoga dvAdaza prakAra kA hai / usa dvAdaza prakAra ke bhAvanA - yoga meM brahmacarya se savizeSa rUpa se sambandhita azuci bhAvanA kA varNana mUla Agama meM, usake bAda AcArya hemacandra ke 'yogazAstra' meM, AcArya zubhacandra ke 'jJAnArNava' meM aura svAmI kArtikeya viracita 'dvAdazAnuprekSA' meM vistAra ke sAtha kiyA gayA hai| manuSya ke mana meM jo vicAra uThatA hai, usI ko bhAvanA evaM anuprekSA kahA jAtA hai / parantu prastuta meM pAribhASika bhAvanA evaM anuprekSA kA artha hai- kisI viSaya para punaH punaH cintana karanA, manana karanA, vicAra karanA / 'punaH punazcetasi nivezanaM bhAvanA' / Agama meM zarIra kI azuci kA vicAra isalie kiyA gayA hai, ki manuSya ke mana meM apane rUpa aura saundarya para Asakti-bhAva na ho kyoMki zarIra hI mamatA evaM Asakti kA sabase bar3A kendra hai| manuSya jaba kisI sundara nArI ke mohaka rUpa evaM saundarya ko dekhatA hai, taba vaha mugdha hokara apane adhyAtma bhAva ko bhUla jAtA hai / isI prakAra nArI bhI kisI puruSa ke saundarya ko dekhakara mugdha bana jAtI hai| phalataH donoM ke mana meM kAma - rAga kI utpatti ho jAtI hai| isa sthiti meM brahmacarya kA paripAlana kaise kiyA jA sakatA hai ? astu, apane evaM dUsaroM ke zarIra kI Asakti evaM vyAmoha ko dUra karane ke lie hI zAstrakAroM ne azuci bhAvanA kA upadeza diyA hai| dvAdazAnuprekSA : svAmI kArtikeya ne azuci-bhAvanA kA varNana karate hue likhA hai ki- he sAdhaka ! tU deha para Asakti kyoM karatA hai? jarA isa zarIra ke andara ke rUpa ko to dekha, isameM kyA kucha bharA huA hai| isameM mala-mUtra, hAr3a-mA~sa aura durgandha ke atirikta rakhA bhI kyA hai? carma kA pardA haTate hI isakI vAstavikatA tere sAmane A jaaegii| isa zarIra para candana evaM kapUra Adi sugandhita dravya lagAne se ve svayaM bhI durgandhita ho jAte haiN| jo kucha sarasa evaM madhura padArtha manuSya khAtA hai, vaha saba kucha zarIra ke andara pahu~cakara malarUpa meM pariNata ho jAtA hai aura to kyA, isa zarIra para pahanA jAne vAlA vastra bhI isake saMyoga se malina ho jAtA hai| he bhavya ! jo zarIra isa prakAra apavitra evaM azucipUrNa hai, usa para tU moha kyoM karatA hai, Asakti kyoM karatA hai ? tU apane ajJAna ke kAraNa hI isa zarIra se sneha aura prema karatA hai| yadi isake andara kA saccA rUpa tere sAmane A jAe, to eka kSaNa bhI tU isake pAsa baiTha nahIM skegaa| kheda kI bAta hai ki manuSya apane pavitra Atma-bhAva ko bhUlakara isa

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360 ciMtana kI manobhUmi azucipUrNa zarIra para moha karatA hai| yaha zarIra to azuci, apavitra aura durgandhayukta hai / isa prakAra azuci bhAvanA ke cintana se sAdhaka ke mAnasa meM tyAga aura vairAgya kI bhAvanA prabala hotI hai| isase rUpa kI Asakti manda hotI hai| jisase brahmacarya ke pAlana meM sahayoga milatA hai| yogazAstra : AcArya hemacandra ne apane 'yogazAstra' ke caturtha prakAza meM dvAdaza bhAvanAoM kA bar3A sundara evaM manovaijJAnika varNana kiyA hai| usameM chaThI azuci - bhAvanA kA varNana karate hue kahA gayA hai ki yaha zarIra jisake rUpa aura saundarya para manuSya ahaMkAra evaM Asakti karate haiM, vaha vAstava meM kyA hai? vaha zarIra rasa, rakta, mA~sa, meda (carbI), asthi (hAr3a), majjA, vIrya, A~ta evaM mala-mUtra Adi azuci padArthoM se paripUrNa hai / carma ke parde ko haTAkara dekhA jAe, to yaha saba kucha usameM dekhane ko milegA / ataH yaha zarIra kisa prakAra pavitra ho sakatA hai ? yaha to azuci evaM malina hai / isa deha ke nava dvAroM se sadA durgandhita rasa jharatA rahatA hai aura isa rasa se yaha zarIra sadA lipta rahatA hai| isa azuci zarIra meM aura apavitra deha meM sundaratA aura pavitratA kI kalpanA karanA, mamatA aura moha kI viDambanA mAtra hai| isa prakAra nirantara zarIra kI azuci kA cintana karate rahane se manuSya ke mana meM vairAgya - bhAvanA tIvra hotI hai aura kAma jvara upazAnta ho jAtA hai| - jJAnArNava : AcArya zubhacandra ne apane 'jJAnArNava' meM jisakA dUsarA nAma 'yoga- pradIpa' hai, kahA hai ki isa saMsAra meM vividha prakAra ke jIvoM ko jo zarIra milA hai, vaha svabhAva se hI galana aura sar3ana dharmI hai / aneka dhAtu aura upadhAtuoM se nirmita hai| zukra aura zoNita se isakI utpatti hotI hai| yaha zarIra asthi-paMjara hai / hAr3a, mA~sa aura carbI kI durgandha isameM se sadA AtI rahatI hai| bhalA jisa zarIra meM mala-mUtra bharA ho, kauna buddhimAna usa para anurAga karegA ? isa bhautika zarIra meM eka bhI to padArtha pavitra aura sundara nahIM, jisa para anurAga kiyA jA ske| yaha zarIra itanA apavitra aura azuci hai ki kSIra sAgara ke pavitra paya se bhI yadi ise dhoyA jAe to use bhI yaha apavitra banA detA hai| isa bhautika tana kI vAstavika sthiti para jarA vicAra to kIjie, yadi isa zarIra ke bAharI carma ko haTA diyA jAe, to makkhI, kRmi, kAga aura giddhoM se isakI rakSA karane meM koI samartha nahIM ho sktaa| yaha zarIra apavitra hI nahIM hai, balki hajAroM-hajAra prakAra ke bhayaMkara rogoM kA ghara bhI hai| isa zarIra meM bhayaMkara roga bhare par3e haiM, isIlie to zarIra ko vyAdhi kA mandira kahA jAtA hai| buddhimAna manuSya vaha hai jo azuci bhAvanA ke cintana aura manana se zarIra kI garhita

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brahmacarya : siddhAnta evaM sAdhanA | 361 evaM nindanIya sthiti ko dekhakara evaM jAnakara, ise bhoga - vAsanA meM na lagAkara, paramArtha - bhAva kI sAdhanA meM lagAtA hai| vivekazIla manuSya vicAra karatA hai ki isa apavitra zarIra kI upalabdhi ke prArambha meM bhI duHkha thA, anta meM bhI du:kha hogA aura madhya meM bhI yaha duHkha rUpa hI hai| bhalA jo svayaM duHkha rUpa hai, vaha sukha rUpa kaise ho sakatA hai ? isa apavitra tana se sukha kI AzA rakhanA mRga marIcikA ke tulya hai| isa azuci bhAvanA ke ciMtana kA phala yaha hai ki manuSya ke mAnasa meM tyAga aura vairAgya ke vicAra taraMgita hone lagate haiM aura vaha apanI vAsanA para vijaya prApta kara letA hai / tattvArtha-bhASya : AcArya umAsvAti ne svapraNIta 'tattvArtha - bhASya' meM brahmacarya vrata kI pA~ca bhAvanAoM kA bar3A sundara varNana kiyA hai| usameM kahA gayA hai ki brahmacarya vrata kI sAdhanA karane vAle sAdhaka ke lie Avazyaka hai ki vaha anudina brahmacaryavrata kI pA~ca bhAvanAoM kA cintana aura manana kre| jo sAdhaka pratidina ina pA~ca bhAvanAoM kA cintana aura manana karatA hai, usakI vAsanA dhIre-dhIre kSINa hone lagatI hai / brahmacaryavrata kI pA~ca bhAvanAe~ isa prakAra haiM 1. jisa sthAna meM strI, pazu aura napuMsaka rahate hoM, aise sthAna para brahmacArI ko nahIM rahanA caahie| jisa Asana evaM zayyA para strI baiThI ho athavA puruSa baiThA ho, to donoM ko eka dUsare ke zayyA evaM Asana para nahIM baiThanA cAhie ! - 2. rAga - bhAva se puruSa ko strI - kathA aura strI ko puruSa kI kathA nahIM karanI cAhie kyoMki isase rAga-bhAva bar3hatA hai| 3. striyoM ke manohara aMga evaM upAMgoM kA tathA kaTAkSa aura vilAsoM kA avalokana nahIM karanA caahie| rAga-bhAva ke vazIbhUta hokara bAra-bAra puruSoM ko striyoM kI ora tathA striyoM ko puruSoM kI ora nahIM dekhanA cAhie / 4. pUrva - sevita rati- sambhoga Adi kA smaraNa nahIM karanA cAhie aura bhaviSya ke lie bhI inakI abhilASA nahIM karanI caahie| 5. brahmacarya vrata kI sAdhanA karane vAle ko, bhale hI vaha strI ho yA puruSa, praNIta ( gariSTha), kAmottejaka sarasa evaM madhura bhojana pratidina nahIM karanA cAhie / yaha pA~ca brahmacarya vrata kI bhAvanAe~ haiN| inakA niraMtara cintana karate rahane se brahmacarya sthira hotA hai / AcArya umAsvAti ne svapraNIta 'tattvArtha-bhASya' ke navama adhyAya meM dvAdaza bhAvanAoM kA bhI sundara varNana kiyA hai| azuci bhAvanA kA varNana karate hue kahA hai

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362 ciMtana lI manobhUmi ki yaha zarIra azaci evaM apavitra hai kyoMki yaha zakra aura zoNita se banA hai, jo apane Apa meM svayaM hI apavitra haiN| isa zarIra kA dUsarA AdhAra AhAra hai| AhAra bhI zarIra ke andara pahu~ca kara rasa evaM khala Adi bhAgoM meM pariNata hotA hai| khala bhAga se mala evaM mUtra banate haiM aura rasa bhAga se rakta, mA~sa, majjA evaM vIrya Adi banate haiN| isa azucitA ke kAraNa zarIra kaise pavitra ho sakatA hai? zarIra meM jitane bhI azuci padArtha haiM, yaha zarIra una sabakA AdhAra hai| kAna kA mala, A~kha kA mala, dA~ta kA mala aura pasInA ye saba zarIra ke andara se paidA hote haiM aura bAhara nikalakara bhI zarIra ko apavitra hI karate haiN| jo zarIra andara aura bAhara donoM ora se azuci evaM apavitra hai, usake kSaNika rUpa aura saundarya para mugdha honA eka prakAra kI vicAra-mUr3hatA hI hai| isa zarIra kA saba kucha kSaNabhaMgura hai| kSaNa-kSaNa meM parivartita hone vAlA hai| mana se kama isa zarIra kI cAra avasthAe~ zAstrakAroM ne mAnI haiM zaizava, yauvana, praur3ha aura vRddhtvbhaav| ina cAra avasthaoM meM koI-sI bhI avasthA sthAyI nahIM hai| RtukAla meM pitA ke vIrya-binduoM ke aura mAtA ke rajakaNoM ke AdhAna se lekara, yaha zarIra krama se aneka avasthAoM meM anubaddha huA karatA hai, jisakA varNana zarIra-zAstra meM vistAra ke sAtha kiyA gayA hai| zarIra kI ina vibhinna avasthAoM ke dekhane se aura jAnane se vicAra AtA hai ki manuSya itane apavitra zarIra para bhI Asakti aura mamatA kyoM karatA hai ? azuci bhAvanA kA cintana manuSya ko rAga se virAga kI ora le jAtA hai| saMvega aura vairAgya : brahmacarya kI sAdhanA karane vAle sAdhaka ke lie yaha Avazyaka hai ki vaha apane mana ko sadA saMvega aura vairAgya meM saMlagna rkhe| kintu prazna hotA hai ki manuSya ke mAnasa meM saMvega aura vairAgya kI bhAvanA ko sthira kaise kiyA jAe? isake samAdhAna meM AcArya umAsvAti ne svapraNIta 'tattvArtha-bhASya' ke sAtaveM adhyAya meM varNana kiyA hai ki saMvega aura vairAgya ko sthira karane ke lie brahmacarya ke sAdhaka ko apane mAnasa meM zarIra aura jagat ke svabhAva kA cintana karate rahanA caahie| jagat arthAt saMsAra kA cintana isa prakAra karanA cAhie ki yaha saMsAra SaDdravyoM kA samUha rUpa hai| dravyoM kA prAdurbhAva aura tirobhAva-utpAda aura vinAza nirantara hotA rahatA hai| saMsAra kA svabhAva hai-bananA aura bigdd'naa| saMsAra ke nAnA rUpa dRSTigocara hote haiN| unameM se kisako satya mAneM ! saMsAra kA jo rUpa kala thA, vaha Aja nahIM hai aura jo Aja hai, vaha kala nahIM rhegaa| yaha vizva dravya rUpa meM sthira hote hae bhI pUrvaparyAya ke vinAza aura uttaraparyAya ke utpAda se nitya nirantara parivartanazIla hai| isa saMsAra meM eka bhI padArtha aisA nahIM hai, jo kSaNabhaMgura aura parivartanazIla na ho| jaba saMsAra kA eka bhI padArtha sthira aura zAzvata nahIM hai, taba bhautika tattvoM se nirmita yaha deha aura usakA rUpa sthira aura zAzvata kaise ho sakatA hai ? bAla avasthA meM jo zarIra sundara lagatA hai, yauvanakAla meM jo kamanIya lagatA hai, vahI tana vRddhAvasthA meM

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brahmacarya : siddhAnta evaM sAdhanA 363) pahu~cakara arucikara, asundara aura ghRNita bana jAtA hai| phira isa tana para mamatA karane se lAbha bhI kyA hai ? tana kI isa mamatA se hI vAsanA kA janma hotA hai, jo brahmacarya ko sthira nahIM rahane detii| ataH tana kI mamatA ko dUra karane ke lie sAdhaka ko zarIra aura saMsAra ke svabhAva kA cintana karanA caahie| duHkha-bhAvanA : AcArya umAsvAti ne apane 'tattvArtha-bhASya' meM brahmacarya kI sthiratA ke lie du:kha-bhAvanA kA varNana bhI kiyA hai| kahA gayA hai, ki maithuna-sevana se kabhI sukha prApta nahIM hotaa| jaise khujalI hone para manuSya use khujalAtA hai, khujalAte samaya kucha kAla ke lie use sukhAnubhUti avazya hotI hai, kintu phira cirakAla ke lie use duHkha uThAnA par3atA hai| khujalAne se khAja meM rakta bahane lagatA hai aura phira pIr3A bhI bhayaMkara hone lagatI hai| isI prakAra viSaya-sukha ke sevana se kSaNa bhara ke lie sparzajanya sukha bhale hI prApta ho jAe, kintu usa sukha kI apekSA vyabhicAra karane se manuSya ko duHkha hI adhika uThAnA par3atA hai| yadi para-strI-gamana rUpa aparAdha karatA huA pakar3A jAtA hai, to samAja aura rAjya use kaThora se kaThora daNDa dene kA vidhAna karatA hai| loka meM usakA apavAda aura apayaza phaila jAtA hai| kabhI-kabhI to isa prakAra ke aparAdhI ke hAtha, paira, kAna aura indriya Adi avayava kA chedana bhI karA diyA jAtA hai| abrahmacarya ke sevana se prApta hone vAle ye duHkha to isI loka ke haiM, kintu paraloka meM to inase bhI kahIM adhika bhayaMkara duHkha-pIr3A aura saMtrAsa prApta hote haiN| maithuna, vyabhicAra aura abrahmacarya ke sevana se prApta hone vAle ina duHkhoM kA cintana karane se manuSya maithuna se virata ho jAtA hai, vyabhicAra kA parityAga kara detA hai| AcArya umAsvAti ne isIlie kahA hai ki nirantara doSoM kA cintana kro| usase prApta hone vAle duHkha aura klezoM kA vicAra kro| isa prakAra ke vicAra se aura maithuna ke roga-darzana se vAsanA zAnta ho jAtI hai aura brahmacarya kA pAlana sugama ho jAtA hai| dharmazAstra aura brahmacarya ___ bhAratIya saMskRti meM dharma ko parama maMgala kahA gayA hai| 'dhammo maMgala mukkilN'| dharma ko parama maMgala kahane kA abhiprAya yahI hai ki dharma, mAnavajIvana ko patana se utthAna kI ora le jAtA hai| hrAsa se vikAsa kI ora le jAtA hai| bhAratIya saMskRti ke mUla meM dharma itanA rUr3ha ho cukA hai ki bhArata kA eka sAdhAraNa se sAdhAraNa nAgarika bhI dharmahIna samAja aura dharmahIna saMskRti kI kalpanA nahIM kara sktaa| bhAratIya dharmoM kI kisI bhI paramparA ko leM, unake samasta sampradAya aura upa-sampradAya ke bhavanoM kI AdhArazilA dharma hI hai| bhAratIya hI nahIM, grIka kA mahAn dArzanika tathA sukarAta kA yogyatama ziSya pleTo bhI, dharma ko Highest Virtue parama maMgala evaM parama sadguNa mAnatA hai| isakA artha yahI hai ki dharma se bar3hakara Atma-vikAsa evaM Atma-kalyANa ke lie anya koI sAdhana mAnava-saMskRti

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| 364 ciMtana kI manobhUmi meM svIkRta nahIM kiyA gayA hai| zramaNa-saMskRti ke zAntidUta, karuNAvatAra jana-jana kI cetanA ke adhinAyaka, ahiMsA aura anekAnta kA divya prakAza pradAna karane vAle bhagavAna mahAvIra ne dharma ke sambandha meM kahA hai ki jisa manuSya ke hRdaya meM dharma kA AvAsa hai, usa manuSya ke caraNoM meM svarga ke devatA bhI namaskAra karate haiN| 'devA vi taM namaM saMti, jassa dhamme sayA maNo?..-dharmazIla AtmA ke divya anubhAva kI sattA ko mAnane se inkAra karane kI zakti, jagatItala ke kisI bhI cetanAzIla prANI meM nahIM hai| vizva ke vicArakoM ne Aja taka jo cintana evaM anubhava kiyA hai, usakA niSkarSa unhoMne yahI pAyA ki jagat ke isa abhedamaya bheda kI, aura bhedamaya abheda kI sthApanA karane vAlA tattva dharma se bar3hakara anya kucha nahIM ho sktaa| parantu prazna hotA hai ki vaha dharma kyA hai ? eka jijJAsu sahaja bhAva se yaha prazna kara sakatA hai ki "ko'yaM dharmaH kato dharmaH" arthAta vaha dharma kyA hai, jisakI sattA aura zakti se kabhI inkAra nahIM kiyA jA sakatA? mAnava-jIvana ke isa divya prayojana se inkAra karane kA artha AtmaghAta hI hotA hai| tathA-bhUta dharma ke svarUpa ko samajhane ke lie pratyeka cetanAzIla vyakti ke hRdaya meM jijJAsA utpanna hotI hai| mAnava-mana kI ukta jijJAsA ke samAdhAna meM parama prabhu bhagavAn mahAvIra ne dharma kA svarUpa batalAte hue kahA ki jana-jana meM prema-buddhi rakhanA, jIvana kI pratikUla paristhiti meM bhI apanI sahiSNutA kA parityAga na karanA tathA apane mana kI uddAma vRttiyoM para aMkuza rakhanA, yahI sabase bar3A dharma hai| isa parama pAvana dharma kI abhivyakti unhoMne tIna zabdoM meM kI-ahiMsA, saMyama aura tp| "ahiMsA saMjamo tvo|" jahA~ jIvana meM svArtha kA tANDava nRtya ho rahA hai, vahA~ ahiMsA ke divyadIpa ko sthira rakhane ke lie, saMyama Avazyaka hai aura saMyama ko vizuddha rakhane ke lie tapa kI AvazyakatA hai| jIvana meM jaba ahiMsA, saMyama aura tapasvarUpa tripuTI kA saMyoga mila jAtA hai, taba jIvana pAvana aura pavitra bana jAtA hai| ataH dharma mAnava-jIvana kA eka divya prayojana hai| darzanazAstra aura brahmacarya bhAratIya saMskRti kA mUla AdhAra hai-tapa, tyAga aura sNym| saMyama meM jo saundarya hai, vaha bhautika bhoga-vilAMsa meM kahA~ hai| bhAratIya dharma aura darzana ke anusAra saccA saundarya, tapa aura tyAga meM hI hai| saMyama hI yahA~ kA jIvana hai| 'saMyamaH khala jiivnm|' saMyama meM se AdhyAtmika saMgIta prakaTa hotA hai| saMyama kA artha haiaadhyaatm-shkti| saMyama eka sArvabhauma vastu hai| pUrva aura pazcima ubhaya saMskRtiyoM meM isakA Adara evaM satkAra hai| saMyama, zIla aura sadAcAra ye jIvana ke pavitra pratIka haiN| saMyama evaM zIla kyA hai ? jIvana ko sundara banAne vAlA pratyeka vicAra hI to saMyama evaM zIla hai| asaMyama kI davA saMyama hI ho sakatI hai| viSa kI cikitsA 1. dazavakAlika suutr|

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brahmacarya : siddhAnta evaM sAdhanA |365/ amRta hI ho sakatA hai| bhAratIya saMskRti meM kahA gayA hai ki-"sAgareM sarvatIrthAni" saMsAra ke samasta tIrtha jisa prakAra samudra meM samAhita ho jAte haiM, usI prakAra duniyA bhara ke saMyama, sadAcAra evaM zIla brahmacarya meM antarnihita ho jAte haiN| eka guru apane ziSya se kahatA hai-"yathecchasi tathA kru|" yadi tere jIvana meM tyAga, saMyama aura vairAgya hai, to phira tU bhale hI kucha bhI kara, kahIM para bhI jA, kahIM bhI raha, tujhe kisI prakAra kA bhaya nahIM hai| AcArya manu kahate haiM ki "manaH pUtaM samAcaret" yadi mana pavitra hai, to phira jIvana kA patana ho nahIM sktaa| isalie jo kucha bhI sAdhanA karanI ho, vaha pavitra mana se kro| yahI brahmacarya kI sAdhanA hai| sakarAta, pleTo aura arastu jo apane yuga ke mahAna dArzanika, vicAraka aura samAja ke samAlocaka evaM saMzodhaka the, apanI grIka-saMskRti kA sAratattva batalAte hae unhoMne bhI yahI kahA hai ki saMyama aura zIla ke binA mAnava-jIvana nisteja evaM niSprabha hai| manuSya yadi apane jIvana meM sadAcArI nahIM ho sakatA, to vaha kucha bhI nahIM ho sktaa| saMyama aura sadAcAra hI mAnava-jIvana ke vikAsa ke AdhArabhUta tattva haiN| pleTo ne likhA hai ki manuSya-jIvana ke tIna vibhAga haiM. Thought (vicAra), Desires (icchAe~) aura Feelings (bhaavnaaeN)| manuSya apane mastiSka meM jo kucha socatA hai, apane mana meM vaha vaisI hI icchA karatA hai aura usakI icchAoM ke anusAra hI usakI bhAvanA banatI hai| manuSya vyavahAra meM vahI karatA hai, jo kucha usake hRdaya ke andara bhAvanAe~ uThatI haiN| vicAra se AcAra prabhAvita hotA hai aura AcAra se manuSya kA vicAra bhI prabhAvita hotA hai| AdhyAtma dRSTiH bhAratIya dharma, darzana aura saMskRti bhautika nahIM, AdhyAtmika hai| yahA~ pratyeka vrata, tapa, japa aura saMyama ko bhautika dRSTi se nahIM, AdhyAtmika dRSTi se A~kA jAtA hai| sAdhaka jaba bhoga-vAda ke dala-dala meM pha~sa jAtA hai, to apanI AtmA ke zuddha svarUpa ko vaha bhUla jAtA hai| isalie bhAratIya vicAraka, tattva-cintaka aura sudhAraka sAdhaka ko bAra-bAra cetAvanI dete haiM ki Asakti, moha, tRSNA aura vAsanA ke kucakroM se bco| jo vyakti vAsanA ke jhaMjhAvAta se apane zIla kI rakSA nahIM kara pAtA, vaha kathamapi apanI sAdhanA meM saphalatA prApta nahIM kara sktaa| na jAne kaba vAsanA kI taraMga mana meM uTha khar3I ho| usa vAsanA kI dUSita taraMga ke prabhAva se bacane ke lie satat jAgarUka aura sAvadhAna rahane kI AvazyakatA hai| AdhyAtma aura brahmacarya mahAkavi kAlidAsa ne apane mahAkAvya 'kumAra saMbhava' meM paramayogI zaMkara ke jisa tapa kA ugra varNana kiyA hai, vaha pAThaka aura zrotA ko nizcaya hI cakita kara dene vAlA hai| parantu anta meM mahAkavi kAlidAsa ne yaha dikhalAyA ki usa yogI kA

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366 ciMtana kI manobhUmi vaha yoga, aura usa tapasvI kA vaha tapa, gaurI ke sauMdarya ko eka bAra dekhane mAtra se hI vilupta ho gyaa| isa jIvana-gAthA se yaha AbhAsa milatA hai aura pAThaka yaha nirNaya nikAla. letA hai ki brahmacarya kI sAdhanA asambhava hai| manuSya isakI sAdhanA meM saphalatA prApta nahIM kara sktaa| parantu mahAkavi bhAravi ne apane 'kirAtArjunIya' mahAkAvya meM arjuna ke tapa aura yoga kA jo vizad varNana kiyA hai, vaha pAThaka ko cakita aura stabdha kara dene vAlA hai| mahAbhArata ke yuddha se pUrva, ziva kA varadAna pAne ke lie arjuna jaba yogasAdhanA meM lIna ho jAtA hai, taba usakI yoga-sAdhanA kI parIkSA ke lie athavA use sAdhanA se bhraSTa karane ke lie, indra aneka sundara apsarAoM ko bhejatA hai aura ve milakara, apane madhura-saMgIta, sundara nRtya aura mAdaka hAva-bhAva se arjuna ke sAdhanAlIna citta ko vicalita karane kA pUrA, prayatna karatI haiM, kintu unheM apane usa kArya meM tanika bhI saphalatA prApta nahIM hotii| vIra arjuna ke jIvana kI yaha ghaTanA brahmacarya ke sAdhakoM ke lie eka divya Aloka bana gaI hai| isakA niSkarSa yaha nikalatA hai ki brahmacarya kI sAdhanA karane vAloM ne use jo asambhava samajha liyA hai, vaha asambhava to nahIM, para kaThinatama evaM duSkara avazya hai| brahmacarya kI sAdhanA ko hamAre prAcIna zAstroM meM jo kaThinatama kahA gayA hai, usakA artha kevala itanA hI hai ki brahmacarya kI sAdhanA prArambha karate samaya, citta ko vizuddha rakhane kA satarkatA ke sAtha pUrA prayatna kiyA jAnA caahie| yadi kabhI citta meM jarA bhI malinatA kA praveza ho jAtA hai, asAvadhAnatA kI kujjhaTikA se jJAnadIpa kA prakAza dhuMdhalA ho jAtA hai, taba yaha sAdhanA kaThinatama hI nahIM, apitu asambhava bhI ho jAtI hai| ataH isa sAdhanA ke mArga para calane vAle sAdhaka ke lie yaha saMketa diyA gayA ki vaha apane mana aura mastiSka ko sadA pavitra rkhe| bauddha-zAstroM meM bhI brahmacarya kI sAdhanA ke sambandha meM, aneka prakAra ke rUpaka evaM AkhyAna upalabdha hote haiM, jinake adhyayana evaM parizIlana se yaha jJAta hotA hai ki bauddha sAdhaka isa sAdhanA ko kitanA mahattva dete the aura apanI sAdhanA kI saphalatA ke lie kitanA satya prayatna karate the| svayaM bhagavAna buddha ke jIvana kI yaha ghaTanA hameM kitanI pavitra preraNA detI hai jisameM yaha batalAyA gayA hai ki jaba buddha sAdhanA kara rahe the, bodhi prApta karane ke lie tapa kara rahe the, usa samaya mAra (kAma) unheM sAdhanA se vicalita karane ke lie mAdaka tathA raMgIna vAtAvaraNa unake sAmane prastuta karatA hai| isa sandarbha meM mahAkavi azvaghoSa ne apane 'buddha-carita' meM varNita kiyA hai ki mAra ne sundara se sundara apsarAe~ bhejakara, unake saMgIta-nRtya aura vividha prakAra ke hAva-bhAvoM se buddha ke sAdhanA-lIna citta ko vicalita karane kA pUrNa prayatna kiyA, kintu buddha apanI sAdhanA meM eka sthira yoddhA kI bhA~ti ajeya rahe, akampa aura aDola rhe| mahAkavi azvaghoSa ne anta meM yaha bhI likhA ki vAsanA ke usa

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brahmacarya : siddhAnta evaM sAdhanA 367) bhayaMkara yuddha meM, mAra parAjita huA aura buddha vijetA bne| bauddha saMskRti meM yaha batalAyA gayA hai ki jaba taka sAdhaka apane mana ke mAra para vijaya prApta nahIM kara letA hai, taba taka vaha buddha banane ke yogya nahIM hai, buddha banane ke lie mAra arthAt kAma para vijaya prApta karanA Avazyaka hai| zramaNa-saMskRti ke jyotirdhara itihAsa meM to eka nahIM, aneka hRdayasparzI jIvana-gAthAoM kA aMkana kiyA gayA hai, jinameM brahmacarya kI sAdhanA ke sambandha meM paryApta prakAza DAlA gayA hai| manuSya jIvana ke lie preraNAprada evaM dizA-darzaka rUpaka AkhyAnoM se brahmacarya kI sAdhanA karane vAle sAdhakoM ke lie pavitra preraNA aura bala prApta hotA hai| mUla AgamoM meM 'rAjImatI' aura 'rathanemi' kA varNana Aja bhI upalabdha hai| rathanemi, jo apane yuga kA kaThora sAdhaka thA, raivatAcala kI guphA ke ekAnta sthAna meM rAjImatI ke adbhuta sauMdarya ko dekhakara mugdha ho jAtA hai, vaha apanI sAdhanA ko bhUla jAtA hai aura vAsanA kA dAsa banakara rAjImatI se praNaya kI yAcanA karane lagatA hai| parantu usa jyotirmayI nArI ne usakI isa saMyama-bhraSTatA kI bhartsanA kI aura kahA ki koI bhI sAdhaka apanI sAdhanA meM taba taka saphala nahIM ho sakatA, jaba taka ki vaha apane mana ke vikalpoM ko na jIta le| rUpa ko dekhakara bhI jisake mana meM rUpa ke prati Asakti utpanna na ho, vaha vastuta: saccA sAdhaka hai| kAma aura vAsanA para binA vijaya prApta kie, koI bhI apanI sAdhanA ke abhISTa phala ko adhigata nahIM kara sakatA aura to kyA, bhraSTa jIvana kI apekSA to maraNa hI zreyaskara hai| rAjImatI ke divya upadeza ko sunakara rathanemi punaH saMyama meM sthira ho gyaa| AcArya hemacandra ne apane 'triSaSTizalAkA puruSacarita' meM eka mahAn sAdhaka ke jIvana kA bar3A hI sundara evaM bhavya citra aMkita kiyA hai| ve mahAn sAdhaka the 'sthUlabhadra' jinhoMne apane jIvana kI jyoti se brahmacarya kI sAdhanA ko sadA ke lie jyotirmaya banA diyaa| do hajAra varSa jitanA lambA evaM dIrgha samaya vyatIta ho jAne para bhI Aja taka ke sAdhaka, brahmacarya vrata ke amara sAdhaka sthUlabhadra ko nahIM bhUla sake haiN| sthUlabhadra ke jIvana ke sambandha meM AcArya hemacandra ne likhA hai ki ve yogiyoM meM zreSTha yogI. dhyAniyoM meM zreSTha dhyAnI aura tapasviyoM meM zreSTha tapasvI the| sthUlabhadra kI isa yazomAthA ko sunane ke bAda sunane vAle ke dimAga meM yaha prazna uTha sakatA hai ki Akhira vaha kyA sAdhanA thI? kaise kI gaI thI? aura kahA~ kI gaI thI? unhoMne isa bAta ke lie dRr3ha zabdoM meM kahA thA ki "merI sAdhanA meM jo eka vighna thA, vaha bhI bhagavAn kI icchA se svataH hI dUra ho gyaa| jaba maiM eka bAra bandhana-mukta ho gayA hU~, taba phira dubArA bandhana meM kyoM phasa~?" nizcaya hI unakA jIvana sarasa, zAnta, zItala evaM prakAzamaya thaa| unake jIvana ke isa saMyama ke kAraNa hI, unakI dhAraNAzakti apUrva bana sakI thii| kisI bhI zAstra meM unakI buddhi rukatI nahIM thii| yaha bauddhika bala unheM brahmacarya se prApta huA thaa|

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368 ciMtana kI manobhUmi svAmI vivekAnanda kA nAma kauna nahIM jAnatA ? vivekAnanda ke jIvana meM jo ekAgratA, ekaniSThatA aura tanmayatA thI, vaha kisI dUsare puruSa meM dekhane ko nahIM miltii| unakI pratibhA evaM medhA-zakti ke camatkAra ke viSaya meM kahA jAtA hai ki ve jaba kisI grantha kA adhyayana karane baiThate the, taba eka Asana para eka sAtha hI adhyAya ke adhyAya par3ha lete the aura kisI ke pUchane para ve unheM jyoM kA tyoM sunA bhI dete the| unakI smaraNazakti adbhuta thii| koI bhI viSaya aisA nahIM thA, jise ve AsAnI se na samajha sakate hoN| svAmI vivekAnanda kahA karate the ki brahmacarya ke bala se sArI bAteM sAdhI jA sakatI haiN| Adhunika yuga ke AdhyAtma yogI sAdhaka zrImadrAmacanda se sabhI paricita haiN| unameM zatAdhika avadhAna karane kI kSamatA evaM yogyatA thii| jisa bhASA kA unhoMne adhyayana nahIM kiyA thA, usa bhASA ke kaThina se kaThina zabdoM ko bhI ve AsAnI se hRdayaMgama kara lete the| yaha unake brahmacarya yoga kI sAdhanA kA hI zubha pariNAma hai| unhoMne brahmacarya ke sambandha meM apane eka grantha meM kahA hai ki "nirakhI ne nava yauvanA, leza na viSaya nidaan| gaNe kASTha nI pUtalI, te bhagavaMta smaan||" brahmacarya kI isase adhika paribhASA evaM vyAkhyA nahIM kI jA sakatI, jo brahmacarya-yogI zrImadrAmacanda ne apane isa eka dohe meM kaha dI hai| brahmacarya kA prabhAva brahmacarya ke sambandha meM jaina-dharma ne aura dUsare dharmoM ne bhI eka bahuta mahattvapUrNa bAta kahI hai| vaha yaha ki brahmacarya AtmA kI Antarika zakti hote hue bhI bAhya padArthoM meM parivartana kara dene kI adbhuta kSamatA rakhatA hai| vaha prakRti ke bhayaMkara se bhayaMkara padArthoM kI bhayaMkaratA ko naSTa kara unako Anandamaya evaM maMgalamaya banA detA hai| brahmacarya kI sAdhanA, jIvana kI eka kalA hai| apane AcAra-vicAra aura vyavahAra ko badalane kI sAdhanA hai| kalA vastu ko sundara banAtI hai, usake saundarya meM abhivRddhi karatI hai aura AcAra bhI yahI kAma karatA hai| vaha jIvana ko sundara, sundaratara aura sundaratama banAtA hai| jIvana meM zArIrika saundarya se, AcaraNa kA saundarya hajAroM-hajAra guNA acchA hai| zreSTha AcaraNa mUrti, citra evaM anya kalAoM kI apekSA adhika Ananda pradAtA hai| vaha kevala apane jIvana ke lie hI nahIM, balki anya vyaktiyoM ke lie bhI Anandaprada hotA hai| AcaraNa-hIna vyakti sabake mana meM kA~Te kI taraha khaTakatA hai aura AcAra-sampanna puruSa sarvatra sammAna pAtA hai| pratyeka vyakti . A beautiful behaviour is better than a beautiful form it gives a higher pleasure than statues and pictures. -Emerson

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brahmacarya : siddhAnta evaM sAdhanA |369/ usake zreSTha AcaraNa kA anukaraNa karatA hai| vaha anya vyaktiyoM ke lie eka Adarza sthApita karatA hai| ataH AcAra samasta kalAoM meM sundaratama kalA hai|2 AcaraNa jIvana kA eka darpaNa hai| isake dvArA pratyeka vyakti ke jIvana ko dekhA-parakhA jA sakatA hai|3 AcaraNa vyakti kI zreSThatA aura nikRSTatA kA mApaka yantra (Thermometre) hai| AcaraNa ko zreSThatA usake jIvana kI uccatA evaM usake uccatama rahana-sahana tathA vyavahAra ko prakaTa karatI hai| isake andara kArya karane vAlI mAnavatA aura dAnavatA kA, manuSyatA aura pAzavikatA kA spaSTa paricaya milatA hai| manuSya ke pAsa AcAra-vicAra evaM vyavahAra se bar3hakara koI pramANa-patra nahIM hai, jo usake jIvana kI saccAI evaM yathArtha sthiti ko kholakara rakha ske| yaha eka jIvita pramANa-patra hai, jise duniyA kI koI bhI zakti jhuThalA nahIM sktii| AcaraNa kI girAvaTa, jIvana kI girAvaTa hai, jIvana kA patana hai| rUr3hivAda ke dvArA mAne jAne vAle kisI nIca kula meM janma lene mAtra se koI vyakti patita evaM apavitra nahIM ho jAtA hai| vastutaH patita vaha hai, jisakA AcAra-vicAra nikRSTa hai| jisake bhAva, bhASA aura karma nimna koTi ke haiM, jo rAta-dina bhoga-vAsanA meM DUbA rahatA hai, vaha ucca kula meM paidA hone para bhI nIca hai, pAmara hai| yathArtha meM cANDAla vaha hai jo sajjanoM ko utpIDita karatA hai| vyabhicAra meM DUbA rahatA hai aura anaitika vyavasAya karatA hai yA use calAne meM sahayoga detA hai| deza ke pratyeka yuvaka aura yuvatI kA kartavya hai ki vaha apane AcAra kI zreSThatA ke lie "Simple living and high thinking."_"sAdA jIvana aura ucca vicAra" kA Adarza apnaaeN| vastutaH sAdagI hI jIvana kA sarvazreSTha alaMkAra hai kyoMki svAbhAvika sundaratA (Natural beauty) hI mahattvapUrNa hai aura use prakaTa karane ke lie kisI taraha kI bAhya sajAvaTa (make-up) kI AvazyakatA nahIM hai| isakA artha yaha nahIM hai ki zarIra kI saphAI evaM svacchatA ke lie yogya sAdhanoM kA prayoga hI na kiyA jaae| yahA~ zarIra kI saphAI ke lie inkAra nahIM hai, parantu isakA tAtparya itanA hI hai ki vAstavika saundarya ko dabAkara kRtrimatA ko ubhArane ke lie vilAsI prasAdhanoM kA upayoga karanA niSiddha hai| isase jIvana meM vilAsitA bar3hatI hai aura kAma-vAsanA ko uddIpta hone kA avasara milatA hai| ataH sAmAjika vyakti ko apane yathAprApta rUpa ko kurUpa karake vAstavika saundarya ko chipAne kI AvazyakatA nahIM hai, parantu use kRtrima banAne kA prayatna na kre| use kRtrima sAdhanoM se camakAne ke 1. yadyadAcarati zreSTharatattadevetaro janaH, sa yatpramANaM kurute lokstdnuvrtte| -gItA 2. Behaviour is the finest of fine art. -Emerson 3. Behaviour is mirror in which every one displays his image. Goethe 4. je ahibhavanti zAhU~, te pAvA te a caannddaalaa| -mRcchakaTika, 10, 22

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370 ciMtana kI manobhUmi lie samaya evaM zakti kI barbAdI karanA mUrkhatA hai| hamArA bAharI jIvana sAdA aura Antarika jIvana sadguNoM evaM sadvicAroM se sampanna honA caahie|1 saundarya AtmA kA guNa hai| use camakAne ke lie Atma-zakti ko bar3hAne kA prayatna kreN| apane Apa para niyantraNa rakhanA siikheN| vAsanAoM ke pravAha meM na baha kara, unheM niyantrita karane kI kalA siikheN| yahI kalA jIvana ko banAne kI kalA hai aura isI kA nAma AcAra hai, caritra (Character) hai aura naitika zakti (Moral Power) hai| isakA vikAsa, AtmA kA vikAsa hai, jIvana kA vikAsa hai| brahmacarya kI mahimA kA gAna samasta zAstroM ne eka svara se kiyA hai| " deva-dANava-gaMdhavvA, jkkh-rkkhs-kinnraa| baMbhayAri namasaMti, dukkaraM je karenti tN||" -uttarAdhyayana sUtra, 16 - jo mahAn AtmA duSkara brahmacarya kA pAlana karate haiM, samasta daivI zaktiyA~ unake caraNoM meM sira jhukA kara khar3I ho jAtI haiN| deva, dAnava, gaMdharva, yakSa, rAkSasa aura kinnara brahmacArI ke caraNoM meM sabhaktibhAva namaskAra karate haiN| brahmacarya saMyama kA mUla hai| parabrahma mokSa kA ekamAtra kAraNa hai| brahmacarya pAlana karane vAlA, pUjyoM kA bhI pUjya hai| sura, asura evaM nara-sabhI kA vaha pUjya hotA hai, jo vizuddha mana se brahmacarya kI sAdhanA karatA hai| brahmacarya ke prabhAva se manuSya svastha, prasanna aura sampanna rahatA hai| brahmacarya kI sAdhanA se manuSya kA jIvana tejasvI aura ojasvI bana jAtA hai| 8. Let our life be simple in its outer aspect and rich in its inner gain. --Rabindra Nath Tagore

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aparigraha jar3a vastuoM ke adhika saMgraha se manuSya kI AtmA daba jAtI hai aura usakA vikAsa kA mArga avaruddha ho jAtA hai ata: AtmavikAsa ke lie aparigraha kI vizeSa AvazyakatA hotI hai| uttarAdhyayana sUtra ke cauthe adhyayana meM bhagavAna mahAvIra ne kahA hai ki "he pramAdI jIva! isa loka yA paraloka meM dhana zaraNa dene vAlA nahIM hai| andhakAra meM jaise dIpaka bujha jAye, to dekhA huA mArga bhI bina dekhe jaisA ho jAtA hai, vaise hI paudgalika vastuoM ke mohAMdhakAra meM nyAya mArga kA dekhanA aura na dekhanA donoM hI samAna ho jAte haiN| mamatvavRti ke tyAga se hI dharma-mArga kA AcaraNa kiyA jA sakatA hai|"1 saMgrahakhorI, saMcayavRtti yA pU~jIvAda Aja ke sabhI pApoM ke janaka haiN| kITa se lekara rAjA taka sabhI Aja saMgraha karane meM hI magna haiN| manuSya cAhe jitane choTe-bar3e vrata-niyama kare, para saMgrahavRtti para niyantraNa na rakhe, to vaha sacce arthoM meM apanA vikAsa nahIM kara skegaa| zaMkarAcArya ne ThIka hI kahA hai ki 'arthamanartha bhAvaya nitym'| artha sacamuca anartha hI hai| zAstrakAroM ne 'artha' ke itane adhika anartha batAe haiM, phira bhI isa arthapradhAna yuga meM paisoM ko hI prANa samajhA jA rahA hai| apanA koI priyajana mara jAye, to usakA duHkha chaha mahIne bAda bhulA diyA jAtA hai, parantu paisoM kA nukasAna hotA hai, to usakA du:kha sArI jindagI taka manuSya bhUlatA nahIM hai| manuSya kI Aja dhana ke lie jitanI prabala AkA~kSA hai, utanI anya kisI ke lie pratIta nahIM hotI hai| santa tukArAma ne aparigraha ke sambandha meM kahA hai "tukA mhaNe dhana AmhAM gomA~sA smaan|" arthAt-dhana kA AvazyakatA se adhika sneha karanA gomAMsa kI taraha tyAjya honA caahie| binovA bhAve ne kahA hai ki 'jisa paise kI tuma paramezvara kI taraha pUjA karate ho' vaha paisA paramezvara nahIM, pizAca hai, jisakA bhUta tuma para savAra ho gayA hai| jo rAta-dina tumako satAtA rahatA hai aura tanika bhI ArAma nahIM lene detA hai| paisA rUpI 1. vitteNa tANaM na labhe pamatte, imammi loe aduvA prtthaa| dIvappaNaTheva aNaMta mohe, neyAuyaM ddru-mddrumev|| -uttarAdhyayana sUtra, 4

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372 ciMtana ko manobhUmi pizAca ko tuma devatulya samajha kara kaba taka pUjate rahoge aura namaskAra kara usake Age kaba taka apanI nAka ragar3ate rhoge|' yaha parigraha kAma, krodha, mAna aura lobha kA janaka hai| dharma rUpI kalpavRkSa ko jalA dene vAlA hai| nyAya, kSamA, santoSa, namratA Adi sadguNoM ko khA jAne vAlA kor3A hai| parigraha bodhabIja kA yAni samakita kA vinAzaka hai aura saMyama, saMvara tathA brahmacarya kA ghAtaka hai| yaha janma, jarA aura maraNa ke bhaya ko paidA karane vAlA hai| mokSamArga meM vighna khar3A karane vAlA aura kar3ave kiMpAka phaloM ko dene vAlA hai| cintA aura zoka rUpI sAgara ko bar3hAne vAlA, tRSNA rUpI viSavallarI ko sIMcane vAlA, kUr3a-kapaTa kA bhaNDAra aura kleza kA ghara hai| kucha loga parigraha kI maryAdA to le lete haiM, para usameM chUTa bahuta rakha lete haiN| aisA karane se vrata kA Azaya siddha nahIM hotA hai| sacamuca dekhA jAe to yaha vrata parigraha ko ghaTAne ke lie hai| hamAre pAsa jitanA ho, usameM se bhI dhIre-dhIre kama karate jAnA caahie| parigraha kama karate jAne para hI parigraha parimANa vrata tejasvI bana sakatA hai| mAnava samAja ko sukhI banAne ke lie aura vividha saMgharSaNoM se mukta karane ke lie isa vrata kI nitAnta AvazyakatA hai| aparigraha ke aticAra : ___ "kSetra-vastu-hiraNya-suvarNa dhana-dhAnya-dAsIdAsa, kupyapramANatikramAH" isa vrata ke pA~ca aticAra haiN| kheta, ghara, dhana-dhAnya, dAsa-dAsI, sonA-cA~dI Adi kI ba~dhI huI maryAdA yA ullaMghana kA karanA isa vrata ke aticAra haiN| ina aticAroM se bacate hue kramazaH parigraha ko kama karate jAnA hI Atma-zAnti ko pAne kA aura vikAsa karane kA rAjamArga hai| bAraha vratoM meM ahiMsA, satya, acaurya, brahmacarya aura aparigraha ke pA~ca vrata mUla vrata haiN| dharma rUpI vRkSa ke ye mUla haiM ? sAmAyika, pauSadha, tapa Adi niyamoM ko to uttara vrata ke rUpa meM mAnA gayA hai| dharmarUpI vRkSa ke ye patte haiN| mUla vratoM ke sAtha hI inakA pAlana karanA lAbhadAyI hotA hai| unake abhAva meM inakA pAlana karanA, mUla ko chor3akara pattoM ko pAnI pilAne kA prayatna karanA jaisA hai| ataH manuSya ko mUla vratoM kI tarapha pahale dhyAna denA caahie| prANimAtra ke saMrakSaka bhagavAn mahAvIra ne kucha vastra Adi sthUla padArthoM ko parigraha nahIM batalAyA hai| vAstavika parigraha to unhoMne kisI bhI padArtha para mUrchA kA Asakti kA rakhanA haTAyA hai|

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aparigraha 673 pUrNa-saMyamI ko dhana-dhAnya aura naukara-cAkara Adi sabhI prakAra ke parigrahoM kA tyAga karanA hotA hai| samasta pApa-karmoM kA parityAga karake sarvathA nirmamatva honA to aura bhI kaThina bAta hai| parigraha-virakta muni jo bhI vastra, pAtra, kambala aura rajoharaNa Adi vastue~ rakhate haiM, ve saba ekamAtra saMyama kI rakSA ke lie hI rakhate haiM--kAma meM lAte haiN| inake rakhane meM kisI prakAra kI Asakti kA bhAva nahIM hai| jJAnI puruSa, saMyama-sAdhaka upakaraNoM ke lene aura rakhane meM kahIM bhI kisI prakAra kA mamatva nahIM karate aura to kyA, apane zarIra taka para bhI mamatA nahIM rkhte| sacce artha meM aparigraha kI yahI bahuta bar3I maryAdA hai| aparigraha-ke saMdarbha meM bhI yahI bAteM aaeNgii| darzana zAstra ke AcAryoM se pUchA ki parigraha kyA hai ? to unhoMne batAyA- "mUrchA parigrahaH' mana kI mamatA, Asakti hI parigraha hai| vastu kA tyAga aparigraha nahIM ho sakatA hai| moha yA Asakti kA tyAga aparigraha hai| prazna ho sakatA hai ki vastu kA chor3anA kyA hai ? Apa kahate haiM maiMne kapar3e kA tyAga kara diyA, dhana kA tyAga kara diyA, makAna kA tyAga kara diyA, kintu maiM pUchatA hU~ ki kyA vaha kapar3A ApakA thA? vaha dhana aura makAna ApakA thA? Apa caitanya haiM, vaha vastu jar3a hai, jar3a aura caitanya kA kyA sambandha ? gadhe aura ghor3e kA kyA riztA, kyA nAtedArI? jar3a para cetana kA koI adhikAra nahIM aura cetana para jar3a kA koI adhikAra nahIM, phira yaha tyAga kisakA? ApakA apanA kyA hai? jJAnamaya AtmA apanA hai, akhaNDa caitanya apanA hai ? isakA tyAga ho nahIM sktaa| aura, vastu kA to tyAga, vAstava meM tyAga hai hI nhiiN| to prazna yaha hai ki phira tyAga kA, aparigraha kA kyA matalaba huA? isakA artha hai ki vastu ke prati jo mamatA buddhi hai, rAga hai, mUrchA hai, usakA tyAga Apa kara sakate haiM aura vahI vAstava meM tyAga hai, aparigraha hai| mamatA haTa jAne para, rAga buddhi miTa jAne para zarIra rahate hue bhI aparigrahI avasthA hai, deha hote hue bhI dehAtIta avasthA hai, zrImadrAmacandra ke zabdoM meM-"deha chatA jehanI dazA, baratai dehaatiit|" deha ke hote hue bhI isake prati niSkAma aura nirvikalpa avasthA jaba prApta ho jAtI hai, taba sampUrNa aparigraha kI sAdhanA hotI hai|

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sarvadharma samanvaya vaha dhAraNAd dharmAnityAhu - jo dhAraNa karatA hai vahI dharma hai / yaha ukti bahuta hI prasiddha hai aura isakI prasiddhi kA kAraNa mAtra isakI yathArthatA hai kucha aura nahIM / kisI vastu ko dhAraNa karane kA artha hotA hai, usake astitva ko kAyama rakhanA / hara eka padArtha meM cAhe vaha cala ho yA acala, cetana ho yA acetana, koI na koI aisA tattva avazya hotA hai, jisake kAraNa usakA astitva banA rahatA hai| yadi usa tattva ko usa vastu meM se haTA diyA jAe to nizcita hI vaha vinaSTa ho jAegA, usakI sattA nAma kI koI bhI cIja nahIM raha jaaegii| vaha tattva sadA eka-sA rahatA hai, kabhI miTatA nahIM, bhale hI usake bAhyarUpa kyoM na badala jaaeN| svarNa se kabhI kaMgana banatA hai, to kabhI a~gUThI, kintu svarNatva jo usakA vAstavika guNa hai, vaha kabhI nahIM badalatA / manuSya ke sAtha bhI yahI bAta hai / usakI AtmA amiTa hai, aparivartanazIla hai, para usakA zarIra jise usakI bAhya rUparekhA kahate haiM, hamezA badalatA rahatA hai| jaba-jaba vaha nayA janma dhAraNa karatA hai, taba-taba usakA rUpa badalatA jAtA hai| yadi AtmA na ho, to zarIra cetanAzUnya aura upayogitA rahita ho jAtA hai| 40 isI prakAra dharma kA jo maulika tattva hai, vaha usakI AtmA hai aura jo sampradAya hai, vaha isakA zarIra hai| AtmA kI taraha kisI bhI dharma kA jo maulika siddhAnta hai, vaha badalatA nahIM aura usakI vyApakatA kisI eka sthAna yA kAla taka hI sImita nahIM hotI kyoMki dharma kA jo vAstavika rUpa hai, vaha zAzvata hai, sarvavyApI hai| yadi koI sImA isameM dikhAI par3atI hai, to vAstava meM usakA kAraNa hamArA dRSTigata vaividhya hai / brAhmaNa kahate haiM, jo bAteM vedoM meM kahI gaI haiM, ve hI satya haiM, vedoM meM jina siddhAntoM kA vivecana huA hai vahI dharma hai, zeSa jo bhI hai, use dharma kI sImA meM sthAna prApta nahIM hotaa| jaina matAvalambI kahate haiM ki mAtra Agama hI, jinameM bhagavAn mahAvIra kI vANI saMkalita hai, dharma ke srota haiM / bauddha dharma ke mAnane vAloM kA kahanA hai ki piTakoM meM varNita bhagavAn buddha ke upadeza ke sivA aura kucha dharma nahIM kahalA sktaa| IsAI matAnuyAyI bAibila ko hI saba kucha mAnate haiM yahI bAta islAma - matAvalambiyoM ke sAtha hai| ye kahate haiM ki kurAna hI dharma kA ekamAtra AdhAra hai / kintu taTastha hokara sabhI dharmoM yA matoM ko dekhane se lagatA hai ki . saba meM vahI tattva prANa kI taraha kAma kara rahA hai, jo zAzvata hai, sadA eka-sA hai|

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sarvadharma samanvaya 375 prazna uThatA hai ki zAzvata dharma Akhira hai kyA? isa prazna ke uttara ke rUpa meM yadi yaha kahA jAe ki ahiMsA, satya, asteya, brahmacarya tathA aparigraha hI maulika .. athavA zAzvata dharma hai, to koI atizayokti na hogI; kyoMki dharma yA AcAra sambandhI jo bhI anya niyama haiM, ve inheM hI kendra mAnakara inake pAsa athavA dUra nAcate-se dikhAI par3ate haiN| ina pA~ca siddhAntoM ke alAvA jo bhI dharma yA AcAra sambandhI niyama haiM, ve amaulika haiM, aisA bhI kahanA koI anucita na hogaa| para amaulika hote hue bhI aise siddhAnta samAja para apanA kama prabhAva nahIM rakhate, kyoMki yahI sAmpradAyikatA ko janma dene vAle hote haiN| jaba dharma siddhAnta se vyavahAra kI ora AtA hai, taba use deza aura kAla kI maryAdA se sambandhita honA par3atA hai aura yahIM se sampradAya yA saMgha kA prArambha hotA hai| sampradAya kI mAnyatA vahA~ taka sahI hai, jahA~ taka ki isakA uddezya dharma ke maulika siddhAntoM kA pracAra yA prasAra karanA hai, lekina jaba vaha vibhinna rUr3hiyoM ko janma de detA hai to pariNAma kucha aura hI nikala AtA hai| kAraNa, eka dina ve hI rUr3hiyA~ isa taraha balavatI ho jAtI haiM ki ve dharma ke maulika siddhAntoM ko hI usI prakAra DhaMka letI haiM jaise sUrya ko kAle bAdala DhaMka lete haiM, to nizcaya hI sampradAya eka galata rAha para A jAtA hai| sUrya ke bAdaloM se DhaMka jAne ke bAda jo dazA pRthvI kI hotI hai, vahI dazA zAzvata dharma ke chupa jAne se samAja kI hotI hai aura aisI sthiti kisI samAja ke lie hI kyA balki pUre saMsAra ke lie bar3I ghAtaka hotI hai| aba prazna uThatA hai ki rUr3higrasta sAmpradAyikatA ko dUra karane kA kauna-sA upAya hai ? rUr3hi paidA hone ke do kAraNa haiM--andhavizvAsa aura apane siddhAnta ko pUrNa, saca evaM sarvamAnya smjhnaa| yadi prAcIna kAla meM dharmAcAryoM ne koI niyama banA diyA, to Aja bhI hama una sAre niyamoM ko Dhote raheM, yaha Avazyaka nhiiN| aisA karane kA artha yaha nahIM hotA ki pUrva-pratipAdita AcAroM ko badala kara hama pUrNata: unheM eka nayA rUpa deM athavA AcAroM kA virodha kreN| jina vidhi-vidhAnoM kA vartamAna se mela nahIM ho rahA yAni jinakA deza-kAla se samucita sambandha sthApita nahIM ho rahA hai, unheM deza-kAla ke anusAra rUpa dene kA saphala prayAsa apekSita hai; kyoMki sAmpradAyika yA amaulika niyamoM ke AdhAra hI hote haiM deza aura kAla / jahA~ taka apane Apako pUrNa mAnane kA prazna hai, yaha bhI kisI dharma yA samAja ke lie hitakara nahIM hotaa| isI galatI ko dUra karane ke lie jainAcAryoM ne anekAnta tathA syAdvAda ke siddhAntoM kA pratipAdana kiyA hai| jaba taka vyakti sarvajJa nahIM ho

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- 376 ciMtana kI manobhUmi jAtA, taba taka usakA yaha ghoSita karanA ki hama pUrNarUpeNa satya haiM aura dUsarA galata, aisA kahanA bilakula sahI nahIM hotA kyoMki anya sabhI siddhAnta galata haiM, aisA to tabhI kahA jA sakatA hai, jaba sabhI siddhAntoM ko pUrNata: jAna liyA jAe kyoMki eka vastu ke aneka vidhAyaka evaM niSedhAtmaka sambandha hote haiM jinheM jAnanA sAmAnya vyakti ke lie asambhava hotA hai| hA~, jo sarvajJa haiM, unakI to bAta hI kucha aura hai| phira koI kaise kaha sakatA hai ki vaha svayaM pUrNataH ThIka hai aura dUsare glt| ataH sImita jJAna kI abhivyakti ke lie syAdavAda kA jo siddhAnta batAtA hai ki yadi koI satya hai, to kisI khAsa sImA taka athavA kisI khAsa sambandha meM; aura isa cIja ko dhyAna meM rakhate hue hI use apane jJAna kI abhivyakti karanI caahie| - "Aja samaya A gayA hai ki hama ekatA kI bhAvanA meM ikaTThe hoM, aisI ekatA ko yaha samRddhi sameTatI hai jisameM dUsare dhArmika vizvAsoM kI dhArmika yathArthatAe~ naSTa na hoM, balki eka satya ko mUlyavAna abhivyakti ke rUpa meM saMjoyI jaaeN| hama una yathArtha aura svataH sphUrta pravRttiyoM ko samajhate haiM jinhoMne vibhinna dhArmika vizvAsoM ko rUpa diyaa| hama mAnavIya prema ke usa sparza, karuNA aura sahAnubhUti para jora dete haiM jo dhArmika AsthAoM ke kRti-vyaktitvoM kI kRtiyoM se bharI par3I haiN| dhArmika AyAma ke atirikta manuSya ke lie koI bhaviSya nahIM hai| dharma kI tulanAtmaka jAnakArI rakhane vAlA koI bhI vyakti apane sampradAya ke siddhAnta meM ananya AsthA nahIM rakha sktaa| hama jisa saMsAra meM zrama karate haiM usake sAtha hameM eka saMvAda sthApita karanA caahie| isakA artha yaha nahIM ki hama dharmoM kI lakSaNahIna ekatA ke lie kAma kreN| hama usa bhinnatA ko nahIM khonA cAhate jo mUlyavAna AdhyAtmika antardRSTi ko gheratI hai| cAhe pArivArika jIvana meM ho yA rASTroM ke jIvana meM yA AdhyAtmika jIvana meM, yaha bhedoM ko eka sAtha milAtI hai, jisase ki pratyeka kI satyaniSThA banI raha ske| ekatA eka tIvra yathArtha honA cAhie, mAtra muhAvarA nhiiN| manuSya apane ko bhaviSya ke sabhI anubhavoM ke lie khola detA hai| prayogAtmaka dharma hI bhaviSya kA dharma hai| dhArmika saMsAra kA utsAha isI ora jA rahA hai|" niSkarSataH hama yaha kaha sakate haiM ki sabhI dharmoM ke siddhAntoM ko, unako AsthA ko dRr3ha karanA hai| yaha vaha pRSThabhUmi hai, jahA~ para hama vizvadharma ke mahAn dharAtala para khar3e hote haiN| hameM Aja, siddhAnta ke dharma ko, granthoM meM varNita dharmakANDoM ko eka tarapha rakhakara jIvana-vyavahArya dharma kI prarUpaNA karanI hai, unheM kAryAnvita 1. Adhunika yuga meM dharma -DA. esa. rAdhAkRSNan pR. 94-95 (hi. anu.)

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sarvadharma samanvaya |377 karanA hai aura sabakI mUla AsthA ko eka sAtha saMghabaddha karake samanvaya kA Adarza paricAlita karanA hai| pArasparika sammAna evaM prema kI udAtta bhAvanA, isa dazA meM hamArI mahAn sahayogI banakara kRSNa-sarIkhe sArathI kA kAma kregii| vahIM se dharma kA eka virATa rUpa, sarvadharma samanvaya kI bhAvanA se udbhUta ho sakatA hai| isa prakAra apane astittva ko kAyama rakhane ke lie yaha Avazyaka hai ki koI bhI dharma samanvaya kA svastha dRSTikoNa apnaae| aura, samanvaya kA siddhAnta tabhI sudRr3ha bana sakatA hai jabaki apane Apako hI pUrNa satya aura dUsaroM ko sarvAMzataH galata mAnane kI Adata dUra ho yAni dUsaroM ke vicAra ko bhI sahI mAnA jaae| sAtha hI deza aura kAla ke sAtha apane ko abhiyojita kiyA jAya arthAt deza aura kAla ke sAtha bhI samanvaya kiyA jaae|

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358 / sAMskRtika sAmAjika 35268688. 8 0mmam 8Maasik08-000 Co00900000590888 99999999 99999999996 50653 rAjanItika dRSTikoNa 8 HEADERSTAN 3888888883 OG00000486 abhiA 58888888GBIES OM

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41 saMskRti aura sabhyatA saMskRti aura saMskAra eka hI dhAtu se niSpanna zabda haiN| saMskRti kA artha hai - saMskAra aura saMskAra kA artha hai-saMskRti / saMskRti zabda kI eka vyAkhyA aura eka paribhASA nahIM kI jA sakatI / saMskRti usa sundara saritA ke samAna hai, jo apane svacchanda bhAva se nirantara pravAhita hotI rahatI hai| yadi saritA ke pravAha ko bA~dha diyA jAe, to phira saritA, saritA na raha jaaegii| isI prakAra saMskRti ko usa saMskRti ko, jo jana-mana ke jIvana meM ghula-mila cukI hai, zabdoM kI sImA meM bA~dhanA, rASTra kI paridhi meM bA~dhanA aura samAja ke bandhanoM meM bA~dhanA kathamapi ucita nahIM kahA jA sktaa| saMskRti kI saritA ko kisI bhI prakAra kI sImA meM sImita karanA, mAnava mana kI eka bar3I bhUla hai| saMskRti ke sambandha meM pAzcAtya vicAraka maithyU ArnalDa ne kahA hai-- "vizva ke sarvocca kathanoM aura vicAroM kA jJAna hI saccI saMskRti hai / "1 mahAn vicAraka vobI ke kathanAnusAra saMskRti do prakAra kI hotI hai-- parimita saMskRti aura aparimita saMskRti / vobI kA kathana hai- " parimita saMskRti zRMgAra evaM vilAsitA kI ora bhAvita hotI hai| jabaki aparimita saMskRti saralatA evaM saMyama kI ora pravAhita hotI hai" / 2 yahA~ para saMskRti ke sandarbha meM eka bAta aura vicAraNIya hai / aura vaha yaha hai, ki kyA saMskRti aura sabhyatA donoM eka haiM, athavA bhinna-bhinna haiM ? isa sambandha meM zrI prakAzajI ne bahuta sundara kahA hai" sabhyatA zarIra hai, aura saMskRti AtmA, sabhyatA jAnakArI aura vibhinna kSetroM kI mahAn evaM virAT khoja kA pariNAma hai, jabaki saMskRti vizuddha jJAna kA pariNAma hai| ''3 isake atirikta jise hama saccI saMskRti kahate haiM, usakA eka AdhyAtmika pahalU bhI hai| isake sambandha meM mahAn vicAraka mArDena ne kahA hai- "svabhAva kI gambhIratA, mana kI mamatA, saMskRti ke antima pRSThoM meM se eka hai aura yaha samasta vizva ko vaza meM karane vAlI zakti meM pUrNa vizvAsa se utpanna hotI hai / 4" isa kathana kA abhiprAya yaha hai, ki AtmA kI ajaratA aura amaratA meM aTala vizvAsa honA hI 44 1 . Culture is to know the best that has been said and thought in the world. 2. Partial Culture runs to the arnote, extreme culture to simplicity. 3. While civilization is the body, culture is the soul, while civilization is the result of knowledge and great painful researches in divers field, culture is the result of wisdom. Y. Serenity of spirit, poise of mind, is one of the last lesson of culture and comes from a perfect trust in the all controlling force of universe.

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382 ciMtana kI manobhUmi 4 vAstavika saMskRti hai / saMskRti ke sambandha meM bhArata ke mahAna cintaka sAneguru kA kathana hai ki- 'jo saMskRti mahAn hotI hai, vaha dUsaroM kI saMskRti ko bhaya nahIM detI, balki use sAtha lekara pavitratA detI hai| gaMgA kI garimA isI meM hai ki dUsare pravAhoM ko apane meM milA letI hai aura isI kAraNa vaha pavitra, svaccha evaM AdaraNIya kahI jA sakatI hai| loka meM vahI saMskRti Adara ke yogya hai, jo vibhinna dhArAoM ko sAtha meM lekara agrasara hotI rahatI hai| " saMskRti kA sahI artha : Aja saMsAra meM sarvatra saMskRti kI carcA hai| sabhA meM, sammelanoM meM aura utsavoM meM sarvatra hI Aja saMskRti kA bolabAlA hai / sAmAnya kSitija vyakti se lekara, viziSTa vidvAna taka Aja saMskRti para bolate aura likhate haiM, parantu saMskRti kI paribhASA evaM vyAkhyA Aja taka bhI sthira nahIM ho sakI hai| saMskRti kyA hai ? vidvAnoM ne vibhinna paddhatiyoM se isa para vicAra kiyA hai| Aja bhI vicAra cala hI rahA hai| saMskRti kI saritA ke pravAha ko zabdoM kI sImA rekhA meM bA~dhane kA prayatna to bahuta kiyA gayA hai para usameM saphalatA nahIM mila sakI hai| bhArata ke prAcIna sAhitya meM dharma, darzana aura kalA kI carcA to bahuta hai, para saMskRti kI nhiiN| isake viparIta Aja ke jana-jIvana meM aura Aja ke sAhitya meM sarvatra saMskRti hI mukhara ho rahI hai| usane apane Apa meM dharma, darzana aura kalA tInoM ko sameTa liyA hai| maiM pUchatA hU~ Apase ki saMskRti meM kyA nahIM hai ? usameM AcAra kI pavitratA hai, vicAra kI gambhIratA hai aura kalA kI priyatA evaM sundaratA hai / apanI isI arthavyApakatA ke AdhAra para saMskRti ne dharma, darzana aura kalA- - tInoM ko AtmasAt kara liyA hai| jahA~ saMskRti hai, vahA~ dharma hogA hI / jahA~ saMskRti hai, vahA~ darzana hogA hI / jahA~ saMskRti hai, vahA~ kalA hogI hI / bhArata ke AdhyAtma - sAhitya meM saMskRti se bar3hakara anya koI zabda vyApaka, vizAla aura bahu artha kA abhivyaMjaka nahIM hai| kucha vidvAn saMskRti ke paryAyavAcI rUpa meM saMskAra, pariSkAra aura sudhAra zabda kA prayoga karate haiM, parantu yaha ucita nahIM hai| vastutaH saMskRti kI pavitratA ko dhAraNa karane kI sAmarthya ina tInoM zabdoM meM se kisI meM bhI nahIM hai| adhika se adhika khIMcAtAnI karake saMskAra, pariSkAra evaM sudhAra zabda se AcAra kA grahaNa to kadAcit kiyA bhI jA sake, parantu vicAra aura kalA kI abhivyakti ina zabdoM se kathamapi nahIM ho sktii| eka saMskRti zabda se hI dharma, darzana aura kalA - tInoM kI abhivyakti kI jA sakatI hai| saMskRti evaM sabhyatA : usakA saMskRti eka bahatI dhArA hai| jisa prakAra saritA kA prANatattva hai, pravAha; ThIka usI prakAra saMskRti kA prANatattva bhI usakA satat pravAha hai| saMskRti kA artha hai nirantara vikAsa kI ora bar3hanA / saMskRti vicAra, Adarza aura bhAvanA tathA saMskAra-pravAha kA vaha saMgaThita evaM susthira saMsthAna hai, jo mAnava ko apane pUrvajoM se

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saMskRti aura sabhyatA 383 sahaja hI adhigata ho jAtA hai| vyApaka artha meM saMskRti ko bhautika aura AdhyAtmika-ina do bhAgoM meM bA~TA jA sakatA hai| bhautika saMskRti ko sabhyatA bhI kahate haiN| isameM bhavana, vasana, vAhana evaM yantra Adi vaha samasta bhautika sAmagrI A jAtI haiM, jisakA samAja ne apane zrama se nirmANa kiyA hai| kalA kA sambandha isI bhautika saMskRti se hai| AdhyAtmika saMskRti meM AcAra-vicAra aura vijJAna kA samAveza kiyA jAtA hai| saMskRti kA artha saMskAra bhI kiyA jAtA hai| saMskAra ke do prakAra haiM--eka vaiyaktika, jisameM manuSya apane guNa se evaM apanI ziSTatA se camakatA hai| dUsarA sAmUhika, jo samAja virodhI dUSita AcAra kA pratikAra karatA hai| samAna AcAra, samAna vicAra, samAna vizvAsa, samAna bhASA aura samAna patha_ye sabhI milakara saMskRti ko ekatA pradAna karate haiN| __saMskRti mAnava ke bhUta, vartamAna aura bhAvI-jIvana kA sarvAMgINa citraNa hai| jIvana jIne kI kalA athavA paddhati ko saMskRti kahate haiN| saMskRti AkAza meM nahIM isI dharatI para rahatI hai| vaha kalpanA mAtra nahIM hai, jIvana kA Thosa satya hai evaM jIvana kA prANabhUta tattva hai| mAnavIya jIvana ke nAnAvidha rUpoM kA samudAya hI saMskRti hai| saMskRti meM vikAsa aura parivartana sadA hotA AyA hai| jIvana ke 'satyaM, zivaM, sundaram' kA sarjana evaM samUrtana manuSya ke mana, prANa aura deha ke prabala evaM dIrghakAlika prayatnoM ke phalasvarUpa huA hai| manuSya-jIvana kabhI gatihIna nahIM hotA, por3hI dara pIr3hI Age bar3hatA rahatA hai| dharma, darzana sAhitya aura kalA--ye saba manuSya jIvana ke vikAsa ke saphala haiN| isa dRSTi se saMskRti mAnavI jIvana ke prayatna kI upalabdhi hai| saMskRti meM jaba niSThA pakkI hotI hai, taba mana kI paridhi bhI vistRta ho jAtI hai, udAratA kA bhaNDAra bhI bhara jAtA hai ataH saMskRti jIvana ke lie paramAvazyaka hai| saMskRti, rAjanIti aura arthazAstra-donoM ko apane meM samanvita kara vistRta evaM virAT manastatva ko janma detI hai| isI ko bhAratIya saMskRti meM artha aura kAma kA sundara samanvaya kahA gayA hai| saMskRti jIvana-vRkSa kA samvarddhana karane vAlA rasa hai| yadi rAjanIti aura arthazAstra kevala patha kI sAdhanA hai, to saMskRti usa patha kA sAdhya hai| vyakti, samAja aura rASTra kA samvarddhana binA saMskRti ke nahIM ho sktaa| saMskRti : sAdhanA kI sarvottama pariNati : saMskRti manuSya kI vividha sAdhanAoM kI sarvottama evaM sarvazreSTha pariNati kahI jA sakatI hai| saMskRti mAnava-jIvana kA eka avirodhI tattva hai| vaha samasta virodhoM meM sAmaMjasya sthApita karatI hai| nAnA prakAra kI dharma-sAdhanA, kalAtmaka prayatna, yoga-mUlaka anubhUti aura apanI tarka-mUlaka kalpanA-zakti se manuSya usa mahAna satya ke vyApaka tathA paripUrNa svarUpa ko adhigata karatA hai, jise hama saMskRti kahate haiN| bAvajUda isake, maiM kahU~gA ki saMskRti kI sarvasammata paribhASA abhI taka nahIM bana sakI hai| pratyeka vyakti apanI ruci aura vicAra ke anusAra isakA artha kara letA hai|

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- 384 ciMtana kI manobhUmi saMskRti kA artha hai-manuSya kI jy-yaatraa| manuSya apanI sAdhanA ke bala para vikRti se saMskRti aura saMskRti se prakRti kI aura nirantara gatizIla rahatA hai| jIvana meM vikRti hai, isIlie saMskRti kI AvazyakatA hai| parantu saMskRti ko pAkara hI manuSya kI jaya-yAtrA samApta nahIM ho jaatii| use Age bar3hakara prakRti ko, apane svabhAva ko prApta karanA hogaa| yahA~ saMskRti kA artha hai-aatm-shodhn| saMskRti ke ye vividha rUpa aura nAnA artha Aja ke sAhitya meM upalabdha hote haiN| saMskRti eka vizAla mahAsAgara hai| bhAratIya saMskRti kI AtmA : samanvaya : bhAratIya saMskRti kI vizeSatA usake AcAra-pata svatantra cintana meM, satya kI zodha meM aura udAra vyavahAra meM rahI hai| yuddha jaise dAruNa avasara para bhI yahA~ ke cintakoM ne zAnti kI sIkha dI hai| vaira ke badale prema, krUratA ke badale mRdutA aura hiMsA ke badale ahiMsA dI hai bhAratIya saMskRti kI antarAtmA hai-virodha meM bhI vinoda, vividhatA meM bhI samanvaya-buddhi tathA eka sAmaMjasya dRssttikonn| bhAratIya saMskRti hRdaya aura buddhi kI pUjA karane vAlI udArapUrNa bhAvanA aura vimala parijJAna ke yoga se jIvana meM sarasatA aura madhuratA barasAne vAlI hai| yaha saMskRti jJAna kA karma ke sAtha aura karma kA jJAna ke sAtha mela baiThAkara saMsAra meM madhuratA kA pracAra tathA sarasatA kA prasAra karane vAlI hai| bhAratIya saMskRti kA artha hai vizvAsa, vicAra aura AcAra kI jItI jAgatI mhimaa| bhArata kI saMskRti kA artha hai-sneha, sahAnubhutiH, sahayoga, sahakAra aura sh-astitv| isa saMskRti kA saMlakSya hai-sAnta se ananta kI ora jAnA, andhakAra se prakAza kI ora jAnA, bheda se abheda kI ora jAnA tathA kIcar3a se kamala kI ora jaanaa| asundara se sundara kI ora jAnA aura virodha se viveka kI ora jaanaa| bhArata kI saMskRti kA artha hai--rAma kI pavitra maryAdA, kRSNa kA tejasvI karmayoga, mahAvIra kI sarvabhUta hitakAro ahiMsA, tyAga evaM virodhoM kI samanvaya-bhUmi anekAnta, buddha kI madhura karuNA evaM viveka-yukta vairAgya aura gA~dhI kI dharmAnuprANita rAjanIti evaM satya kaa.pryog| ataH bhAratIya saMskRti ke sUtradhAra haiM-rAma, kRSNa, mahAvIra, buddha, aura gaaNdhii| yaha bhAratIya saMskRti kI sampUrNatA hai| bhAratIya saMskRti kI triveNI : bhArata kI saMskRti kA mUla srota hai--"dayatAM, dIyatAM, daamytaam|" isa eka hI sUtra meM samagra bhArata kI saMskRti kA sAra A gayA hai| jahA~ dayA, dAna aura damana hai, vahIM para bhArata kI saMskRti kI mUla AtmA hai| yaha saMskRti, bhArata ke jana-jana kI aura bhArata ke mana-mana kI saMskRti kA mUla AdhAra hai--dayA, dAna aura dmn| prANa-prANa ke prati dayA karo, mukta bhAva se dAna karo aura apane mana ke vikalpoM kA damana kro| bhArata ke jana-jana ke mana-mana meM dayA, dAna evaM damana kA UrjasvI bhAva

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saMskRti aura sabhyatA 385 bharA hai| vedoM ne isI ko gAyA, piTakoM ne isI ko dhyAyA aura AgamoM ne isI ko jana-jIvana ke kaNa-kaNa meM rmaayaa| krUratA se manuSyatA ko sukha nahIM milA, taba dayA jaagii| saMgraha meM manuSya ko zAnti nahIM milI, taba dAna aayaa| bhoga meM manuSya ko caina nahIM milA taba damana aayaa| vikRta jIvana ko susaMskRta banAne ke lie bhAratIya saMskRti ke bhaNDAra meM dayA, dAna aura damana se bar3hakara, anya dharohara nahIM hai, anya sampatti nahIM hai| apane mUla rUpa meM bhArata kI saMskRti eka hokara bhI dhArA rUpa meM vaha aneka hai| veda-mArga se bahane vAlI dhArA vaidika saMskRti hai| piTaka mArga se bahane vAlI dhArA bauddha saMskRti hai| Agama mArga se bahane vAlI dhArA jaina saMskRti hai| bhArata kI saMskRti mUla meM eka hokara bhI veda, jina aura buddha rUpa meM vaha tridhArAoM meM pravAhita hai| veda dAna kA, buddha dayA kA aura jina damana kA pratIka hai| apane manovikAroM ko damita karane vAlA vijetA hI jina hotA hai aura jinadeva kI saMskRti hI vastutaH vijetA kI saMskRti hai| bhAratIya saMskRti ke sampUrNa svarUpa ko samajhane ke lie aura usakI sampUrNa sImA kA aMkana karane ke lie, use do bhAgoM meM vibhakta karanA hogA--brAhmaNa kI saMskRti aura zramaNa kI sNskRti| brAhmaNa aura zramaNa ne yuga-yuga se bhAratIya saMskRti kA pratinidhitva kiyA hai aura kisI na kisI rUpa meM vaha Aja bhI karatA hai| brAhmaNa vistAra kA pratIka hai aura zramaNa zama, zrama aura sama kA pratIka mAnA jAtA hai| jo apanA vistAra karatA hai, vaha brAhmaNa hai aura jo zAnti, tapasyA tathA samatvayoga kA sAdhaka hai, vaha zramaNa hai| zrama aura sAdhanA donoM kA eka hI artha hai| pratyeka sAdhanA zrama hai aura pratyeka zrama sAdhanA hai-- yadi usameM mana kA pavitra rasa ur3ela diyA gayA ho| brAhmaNa-saMskRti vistAravAdI saMskRti hai, vaha sarvatra phaila jAnA cAhatI hai, jabaki zramaNa-saMskRti apane ko sImita karatI hai evaM saMyamita karatI hai| jahA~ vistAra hai, vahA~ bhoga hai| jahA~ sImA hai, vahA~ tyAga hai| isakA artha hai yaha ki brAhmaNa-saMskRti bhoga para AdhArita hai aura zramaNa-saMskRti tyAga pr| mere vicAra meM bhAratIya samAja ko yathocita bhoga aura yathocita tyAga donoM kI AvazyakatA hai| kyoMki zarIra ke lie bhoga kI AvazyakatA hai aura AtmA ke lie tyAga kii| bhoga aura yoga kA yathArtha vikAsamUlaka saMtulana evaM sAmaMjasya hI bhAratIya saMskRti kA mUla rUpa hai| bhArata ke brAhmaNa ne U~ce svara meM zarIra kI AvazyakatAoM para adhika bala diyaa| mere kahane kA abhiprAya itanA hI hai, ki brAhmaNa-saMskRti pravRttivAdI hai aura zramaNa-saMskRti nivRttivAdI hai| pravRtti aura nivRtti mAnavIya jIvana ke do samAna pakSa haiN| jaba taka sAdhaka, sAdhaka avasthA meM hai, taba taka use zubha pravRtti kI AvazyakatA rahatI hai kintu jaba sAdhaka apanI sAdhanA ke dvArA sAdhyatA kI carama koTi ko chU letA hai, taba usake jIvana meM nivRti svataH hI A jAtI hai| azubha se zubha aura antataH zubha se zuddha para pahuMcanA hI saMskRti kA carama paripAka hai| mere

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386 ciMtana kI manobhUmi vicAra meM bhAratIya samAja ko svasthatA pradAna karane ke lie brAhmaNa aura zramaNa donoM kI AvazyakatA rahI hai aura ananta bhaviSya meM bhI donoM kI AvazyakatA rhegii| AvazyakatA hai, kevala donoM ke dRSTikoNa meM saMtulana sthApita karane kI aura samanvaya sAdhane kii| vastutaH yahI bhAratIya saMskRti hai| bhAratIya saMskRti kA svarUpa : bhArata ke jana-jIvana kI saMskRti kA rUpa sAmAsika evaM sAmUhika rahA hai aura usakA vikAsa bhI dhIre-dhIre huA hai| itihAsa ke kucha vidvAna yaha bhI dAvA karate haiM ki bhAratIya saMskRti kA prArambha AryoM ke Agamana ke sAtha huA thaa| kintu yaha vicAra samIcIna nahIM kahA jA sakatA hai| kyoMki jinhoMne 'har3appA' aura 'mohanajodar3o' kI sabhyatA aura saMskRti kA adhyayana kiyA hai, ve isa tathya ko svIkAra karate haiM ki tathAkathita evaM tathApracArita AryoM ke Agamana se pUrva bhI bhAratIya sabhyatA aura saMskRti bahuta U~cI uTha cukI thii| hA~, isa tathya se inkAra nahIM kiyA jA sakatA ki AryoM ke yahA~ Ane ke bAda aura unake yahA~ sthApita ho jAne ke bAda AryoM aura dravir3oM ke milana, mizraNa aura samanvaya se jisa samaveta saMskRti kA janma huA thA, vastutaH vahI bhArata kI prAcInatama saMskRti aura kucha artha meM mUla saMskRti bhI kahI jA sakatI hai| yaha smaraNIya hai ki hamArI rASTrIya saMskRti ne dhIre-dhIre bar3hakara apanA vartamAna AkAra grahaNa kiyA hai, jisameM bhArata ke mUla nivAsI dravir3oM, AryoM, zaka evaM hUNoM tathA musalamAna aura IsAiyoM kA dhIredhIre yogadAna milatA rahA hai| yaha bAta to satya hai ki bhArata kI prAcIna saMskRti meM samanvaya karane kI tathA naye upakaraNoM ko pacAkara AtmasAt karane kI adbhuta yogyatA thii| jaba taka isakA yaha guNa zeSa rahA, taba taka yaha saMskRti jIvita aura gatizIla rahI, lekina bAda meM isakI gatizIlatA sthiratA meM pariNata ho gii| sthiratA bhI burI nahIM thii| parantu, vaha Age calakara rUr3hivAditA meM pariNata ho gii| kAphI lambe itihAsa ke antarAla meM bhUgola ne bhArata ko jo rUpa diyA, usase vaha eka aisA vizAla deza bana gayA, jisake daravAje bAhara kI ora se banda the kyoMki mahAsAgara aura mahAzaila himAlaya se ghirA hone ke kAraNa bAhara se kisI kA isa deza meM AnA AsAna nahIM thaa| phira bhI jo kucha loga sAhasa karake yahA~ para Ae, ve yahIM ke hokara raha ge| udAharaNa ke lie, sIthiyana aura hUNa loga tathA unake bAda bhArata meM Ane vAlI kucha anya jAtiyoM ke loga yahA~ Akara rAjapUta jAti kI zAkhAoM meM ghula-mila gae aura yaha dAvA karane lage ki hama bhI prAcIna bhArata kI santAna haiN| bhArata kI saMskRti jana-jana kI saMskRti rahI hai aura isIlie vaha sadA se udAra aura sahiSNu rahI hai| yahA~ para sabakA samAdara hotA rahA hai| jise hama bhAratIya saMskRti kahate haiM, vaha Adi se anta taka na to AryoM kI racanA hai aura na kevala dravir3oM kA hI prayatna hai| balki usake bhItara aneka jAtiyoM

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saMskRti aura sabhyatA |387 kA aMza-dAna hai| yaha saMskRti rasAyana kI prakriyA se taiyAra huI hai aura usake andara aneka auSadhiyoM kA rasa samAhita hai| bhArata meM samanvaya kI prakriyA cIMTiyoM kI prakriyA nahIM, jo anAja ke kaNoM ko eka sthAna para ekatrita kara detI haiN| isa prakAra kA samanvaya vAstavika samanvaya nahIM kahA jA sktaa| kyoMki aneka anAjoM ke anaginata dAne eka bartana meM ekatrita kie jAne para bhI alaga-alaga gine aura pahacAne jA sakate haiN| cIMTiyA~ anAja ke kaNoM ko ekatrita to kara detI haiM, kintu unakA eka-dUsare meM vilaya nahIM kara paatiiN| bhAratIya saMskRti madhumakkhiyoM kI prakriyA jaisI rahI hai| madhumakkhiyA~ aneka vargoM ke phUloM se vibhinna prakAra kA rasa ekatrita karake madhu ke rUpa meM use eka aisA svarUpa detI haiM ki koI bhI phUla vahA~ sabase Upara nahIM boltaa| bhAratIya saMskRti, aneka saMskRtiyoM ke yoga se banA huA vaha madhu hai, jisase vibhinna vargoM ke puSpoM kA yogadAna rahA hai, kintu phira bhI sabakA sAmAnyIkaraNa ho cukA hai| bhArata kI sAMskRtika ekatA : ___ bhArata kI yaha sAMskRtika ekatA mukhyataH do kAraNoM para AdhArita hai- pahalA kAraNa to bhArata kA bhUgola hai, jisane uttara aura pUraba kI ora pahAr3oM se tathA dakSiNa aura pazcima kI ora samudroM se ghera kara bhArata ko svatantra bhU-bhAga kA rUpa de diyA hai| dUsarA kAraNa, isa ekatA kA eka pramukha kAraNa hindU dharma bhI hai, jo kisI bhI vizvAsa ke lie durAgraha nahIM karatA, jo sahiSNutA, svAdhIna cintana evaM vaiyaktika svatantratA kA saMsAra meM bar3A samarthaka rahA hai| yahI kAraNa hai ki bhArata ke vizAla maidAnoM meM sabhI prakAra ke dharmoM ko panapane kA samAna avasara milA hai| yahA~ para kaTTara IzvaravAdI dharma bhI panapA hai aura parama nAstika cArvAka jaisA darzana bhI pallavita huA hai| bhArata meM sAkAra kI upAsanA karane vAle bhI rahe haiN| dharma ke vikAsa ke lie aura apane-apane vicAra kA pracAra karane ke lie, bhArata meM kabhI kisI prakAra kA pratibandha nahIM rahA hai| yahA~ para sAdhaka evaM upAsaka ko itanI svatantratA rahI hai ki vaha apane Adarza ke anusAra cAhe kisI eka devatA ko mAne, athavA aneka devatAoM ko maane| bhArata meM veda kA samarthana karane vAle bhI hue haiN| aura veda kA ghora virodha karane vAle bhI hue haiN| bhArata kI dharatI para mandira, masjida aura carca tInoM kA sundara samanvaya huA hai| mere vicAra meM isa ekatA aura samanvaya kA kAraNa bhAratIya dRSTikoNa kI udAratA evaM sahiSNutA hI hai| yahI kAraNa hai ki bhAratIya saMskRti eka aisI saMskRti hai, jisameM adhika se adhika saMskRtiyoM kA raMga milA huA hai aura jo adhika se adhika vibhinna jAtiyoM kI mAnasika evaM AdhyAtmika ekatA kA pratinidhitva kara sakatI hai| Aja ke navIna vizva ko yadi bhArata se kucha pAnA hai, to vaha prAcIna bhArata se hI prApta kara sakatA hai| prAcIna bhArata ke upaniSada, Agama aura tripiTaka Aja bhI isa

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388 ciMtana kI manobhUmi rAha bhUlI duniyA ko bahuta kucha prakAza de sakate haiN| Aja ke vizva kI pIr3AoM kA AdhyAtmika nidAna yaha hai, ki abhinava manuSya atibhogI ho gayA hai| vaha apanI roTI dUsaroM ke sAtha bA~Ta kara nahIM khAnA caahtaa| use hara hAlata meM pUrI roTI cAhie, bhale hI use bhUkha AdhI roTI kI hI kyoM na ho| merA apanA vicAra yaha hai ki bhAratIya saMskRti meM jo rUr3hivAditA A gaI hai, yadi unheM dUra kiyA jAe to bhArata ke pAsa Aja bhI dUsaroM ko dene ke lie bahuta kucha zeSa bacA raha sakatA hai| vizva kI bhAvI ekatA kI bhUmikA, bhArata kI sAmAsika saMskRti hI ho sakatI hai| jisa prakAra bhArata ne kisI bhI dharma kA dalana kie binA, apane yahA~ dhArmika ekatA sthApita kI, jisa prakAra bhArata ne kisI bhI jAti kI vizeSatA naSTa kie binA, sabhI jAtiyoM ko eka saMskRti ke sUtra meM Abaddha kiyA, usI prakAra bhAratIya saMskRti ke udAra vicAra itane virAT evaM vizAla rahe haiM ki usameM saMsAra ke sabhI vicAroM kA samAhita ho jAnA asambhava nahIM hai| RSabhadeva se lekara rAma taka aura rAma se lekara vartamAna meM gA~dhI-yuga taka bhAratIya saMskRti satat gatizIla rahI hai| ThIka hai ki bIca-bIca meM usameM kahIM rukAvaTeM bhI avazya AtI rahI haiM. kinta ve rukAvaTeM usake gantavya patha ko badala nahIM skii| rukAvaTa A jAnA eka alaga bAta hai aura patha ko chor3akara bhaTaka jAnA eka alaga bAta hai| hajAroM aura lAkhoM varSoM kI isa bhArata kI prAcIna saMskRti meM vaha kauna tattva hai, jo ise anuprANita aura anuprerita karatA rahA hai ? yaha eka vikaTa prazna hai| mere vicAra meM, koI aisA tattva avazya honA cAhie, jo yuga-yuga meM vibhinna dhArAoM ko moDa dekara usakI eka vizAla aura virATa dhArA banAtA rahA ho| pratyeka saMskRti kA aura pratyeka sabhyatA kA apanA eka prANa-tattva hotA hai, jisake AdhAra para vaha saMskRti aura sabhyatA tana kara khar3I rahatI hai aura saMsAra ke vinAzaka tattvoM ko cunautI detI rahatI hai| roma aura misra kI saMskRti dhUlisAt ho cukI hai, jabaki ve saMskRtiyA~ bhI utanI hI prAcIna thIM, jitanI ki bhArata kI sNskRti| bhAratIya saMskRti kA prANatattva : bhArata kI saMskRti kA mUla-tattva athavA prANatattva hai--ahiMsA aura anekAnta, samatA aura smnvy| vastutaH vibhinna saMskRtiyoM ke bIca sAtvika samanvaMya kA kAma ahiMsA aura anekAnta ke binA nahIM cala sktaa| talavAra ke bala para hama manuSya ko vinaSTa kara sakate haiM, use jIta nahIM skte| asala meM manuSya ko sahI rUpa meM jItanA, usake hRdaya para adhikAra pAnA hai; aura usakA zAzvata upAya samara-bhUmi kI raktadhArA se lAla kIca nahIM, sahiSNutA kA zItala pradeza hI ho sakatA hai| Aja se hI nahIM, anantakAla se bhArata ahiMsA aura anekAnta kI sAdhanA meM lIna rahA hai| ahiMsA aura anekAnta ko samatA aura samanvaya bhI kahA jA sakatA hai| ahiMsA aura anekAnta para kisI sampradAya vizeSa kA lebila nahIM lagAyA jA sktaa| ye donoM tatva

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saMskRti aura sabhyatA 389 bhAratIya saMskRti ke kaNa-kaNa meM rama cuke haiM aura bhArata ke koTizaH logoM ke aMtarmana meM praveza pA cuke haiN| bhale hI kucha logoM ne yaha samajha liyA ho ki ahiMsA aura anekAnta, jaina dharma ke siddhAnta haiN| bAta vastutaH yaha hai ki siddhAnta sadA amara hote haiM, na ve kabhI janma lete haiM aura na ve kabhI marate haiN| ahiMsA aura anekAnta ko zramaNa bhagavAn mahAvIra ne jana-cetanA ke samakSa prastuta kiyA evaM prakaTa kiyA, isakA artha yaha nahIM hai ki vaha jaina dharma ke hI siddhAnta haiM, balki satya yaha hai ki ve bhArata ke aura bhAratIya saMskRti ke amara siddhAnta haiN| kyoMki bhagavAn mahAvIra aura jaina dharma abhAratIya nahIM the| yaha bAta alaga hai ki bhArata kI ahiMsA-sAdhanA jaina dharma meM apane carama utkarSa para pahu~cI aura jaina dharma meM bhI samanvayAtmaka vicAra kA uccatama zikhara-anekAntavAda ahiMsA kA hI carama vikAsa hai| anekAntavAda nAma yadyapi jainAcAryoM ke dvArA prastuta kiyA gayA hai, kintu jisa svastha dRSTikoNa kI ora yaha siddhAnta saMketa karatA hai, vaha dRSTikoNa bhArata meM AdikAla se hI vidyamAna thaa| bhAratIya saMskRti meM ahiMsA evaM anekAnta : sahiSNutA, udAratA, sAmAsika saMskRti, anekAntavAda, samanvayavAda, ahiMsA aura samatA_ye saba eka hI tattva ke alaga-alaga nAma haiN| anekAntavAdI vaha hai, jo durAgraha nahIM krtaa| anekAntavAdI vaha hai, jo dUsaroM ke matoM ko bhI Adara se dekhanA aura samajhanA cAhatA hai| anekAntavAdI vaha hai, jo apane siddhAntoM ko bhI niSpakSatA ke sAtha parakhatA hai| anekAntavAdI vaha hai, jo samajhaute ko apamAna kI vastu nahIM maantaa| samrATa azoka aura samrATa harSavardhana bauddhika dRSTi se ahiMsAvAdI aura anekAntavAdI hI the, jinhoMne eka sampradAya vizeSa meM rahakara bhI sabhI dharmoM kI samAna bhAva se sevA kii| isI prakAra madhyayuga meM samrATa akabara bhI niSpakSa satyazodhaka ke nAte anekAntavAdI thA, kyoMki parama satya ke anusandhAna ke lie usane AjIvana prayatna kiyA thaa| paramahaMsa rAmakRSNa sampradAyAtIta dRSTi se anekAntavAdI the, kyoMki hindU hote hue bhI satya ke anusandhAna ke lie unhoMne islAma aura IsAI mata kI bhI sAdhanA kI thI aura gA~dhI jI kA to eka prakAra se sArA jIvana hI ahiMsA aura anekAnta ke mahApatha kA yAtrI rahA hai| merA yaha dRr3ha nizcaya hai ki ahiMsA aura anekAnta ke binA tathA samatA aura samanvaya ke binA bhAratIya saMskRti cirakAla taka khar3I nahIM raha sktii| jana-jana ke jIvana ko pAvana banAne ke lie, samatA aura samanvaya kI bar3I AvazyakatA hai| virodhoM kA parihAra karanA tathA virodha meM se bhI vinoda nikAla lenA, isI ko samanvaya kahA jAtA hai| samanvaya kucha bauddhika siddhAnta nahIM hai, vaha to manuSyoM kI isa jIvana bhAratI kA jItA-jAgatA racanAtmaka siddhAnta hai| samatA kA artha hai-sneha, sahAnubhUti aura sdbhaav| bhalA, isa samatA ke binA mAnava-jAti kaise sukhI aura samRddha ho sakatI hai ? paraspara kI kaTutA aura kaThoratA ko dUra karane ke lie, samatA kI bar3I AvazyakatA hai| .

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(390 ciMtana kI manobhUmi saMskRti aura sabhyatA : eka maulika vivecana : saMskRti ke svarUpa tathA usake mUla tattvoM ke sambandha meM bahuta kucha kahA jA cukA hai| aba eka prazna aura hai, jisa para vicAra karanA Avazyaka hai aura vaha prazna yaha hai ki kyA saMskRti aura sabhyatA eka hai athavA bhinna-bhinna do dRSTikoNa ? saMskRti aura sabhyatA zabdoM kA prayoga aneka arthoM meM kiyA jAtA hai| pAzcAtya vidvAn TAilara kA kathana hai ki-sabhyatA aura saMskRti eka-dUsare ke paryAya haiN| vaha saMskRti ke lie sabhyatA aura paramparA zabda kA prayoga bhI karatA hai| isake viparIta prasiddha itihAsakAra TAyanabI saMskRti zabda kA prayoga karanA pasanda nahIM krtaa| usane sabhyatA zabda kA prayoga hI pasanda kiyA hai| eka-dUsare vidvAna kA kathana hai ki "sabhyatA kisI saMskRti kI carama avasthA hotI hai| pratyeka saMskRti kI apanI eka sabhyatA hotI hai| sabhyatA saMskRti kI anivArya pariNati hai| yadi saMskRti vistAra hai, to sabhyatA kaThora sthirtaa|" saMskRti kA sabase mahattvapUrNa evaM tathyamUlaka anusandhAna (Anthropology) mAnava-vijJAna zAstra meM huA hai| saMskRti kI sabase purAnI aura vyApaka paribhASA TAyalara kI hai, jo unnIsavIM zatAbdI ke prArambhika caraNa meM dI gaI thii| TAyalara kI, saMskRti kI paribhASA isa prakAra hai."saMskRti athavA sabhyatA eka vaha jaTila tattva hai, jisameM jJAna, nIti, nyAya, vidhAna, paramparA aura dUsarI una yogyatAoM aura AdatoM kA samAveza hai, jinheM manuSya sAmAjika prANI hone ke nAte prApta karatA hai|'' mere vicAra meM, sabhyatA aura saMskRti eka hI sikke ke do pahalU haiM eka bhItara kA aura dUsarA bAhara kaa| saMskRti aura sabhyatA bahuta kucha usI bhAvanA ko abhivyakta karatI hai, jise vicAra aura AcAra kahate haiN| jIvana kA sthUla rUpa yadi sabhyatA hai, to usakA sUkSma-AMtarika rUpa saMskRti hai| saMskRti kA AdhAra manuSya kI pratiSThA kA mUla AdhAra usakA apanA manuSyatva, hI mAnA gayA hai| caritra, tyAga, sevA aura prema isI AdhAra para mAnava kI mahattA tathA pratiSThA kA mahala khar3A kiyA gayA thaa| para, Aja lagatA hai- manuSya svayaM ina AdhAroM para vizvAsa nahIM kara rahA hai| apanI pratiSThA ko cAra cA~da lagAne ke lie, usakI dRSTi bhautika sAdhanoM para jA rahI hai, vaha dhana, sattA aura nAma ke AdhAra para apanI pratiSThA kA nayA prAsAda khar3A karanA cAha rahA hai| Aja mahattA ke lie ekamAtra bhautika vibhUti ko hI AdhAra mAna liyA gayA hai| Aja samAja aura rAjya ne pratiSThA kA AdhAra badala diyA hai, manuSya ke dRSTikoNa ko badala diyA hai| Aja kI saMskRti aura sabhyatA dhana aura sattA para kendrita ho gaI hai| isalie manuSya kI pratiSThA kA AdhAra bhI dhana aura sattA bana gaye haiN| dhana aura sattA badalatI rahatI hai, hastAntarita hotI rahatI hai, isalie pratiSThA bhI badalatI rahatI hai| Aja jisake pAsa sone kA ambAra lagA hai, yA kahanA cAhie,

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saMskRti aura sabhyatA 391 noToM kA Dhera lagA hai, jisake hAtha meM sattA hai, zAsana hai, vaha yadi caritrahIna aura durAcArI bhI hogA to bhI use sammAna aura pratiSThA milatI rahegI, samAja usakI jaya-jayakAra karatA rahegA, saikar3oM loga usakI kursI kI parikramA karate rheNge| cU~ki sArI pratiSThA usakI tijorI meM banda ho gaI hai yA kursI ke cAroM pairoM ke nIce dubakI baiThI hai| saMskRti ke ye AdhAra na to sthAyI haiM aura na sahI hI haiN| dhana aura sattA ke AdhAra para prApta hone vAlI pratiSThA kabhI sthAyI nahIM hotii| vaha indradhanuSa kI taraha eka bAra apanI raMgIna chaTA se saMsAra ko mugdha bhale hI kara le, kintu kucha kAla ke bAda usakA koI astittva AsamAna aura dharatI ke kisI kone meM nahIM mila sktaa| yadi dhana ko sthAyI pratiSThA milI hotI, to Aja saMsAra meM dhanakuberoM ke mandira bane milte| unakI pUjA hotI rhtii| brahmadatta cakravartI aura rAvaNa jaisoM kI mAlAe~ pherI jAtI, jarAsandha aura duryodhana ko saMsAra Adarza puruSa maantaa| jinakI sone kI nagarI thI, jinake pAsa apAra zakti thI, sattA thI, apane yuga meM unheM pratiSThA bhI milI thI, khyAti bhI milI thii| para yAda rakhie, pratiSThA aura khyAti milanA dUsarI bAta hai-- zraddhA milanA kucha aura bAta hai / janazraddhA use milatI hai jisake pAsa AtmazraddhA hotI hai, caritra hotA hai| khyAti, prazaMsA aura pratiSThA krUratA se bhI mila sakatI hai, milI bhI hai, para yuga ke sAtha unakI khyAti ke bulabule bhI samApta ho gae, unakI pratiSThA Aja khaMDaharoM meM soyI par3I hai| __ manuSya ke mana kI yaha sabase bar3I durbalatA hai ki vaha isa bAhya pratiSThA ke bahAva meM andhA hokara bahatA calA jA rahA hai| siMhAsana kI hor3a : maiM dekhatA hU~, siMhAsanoM kI hor3a meM manuSya aMdhA hokara calA hai| samrATa ajAtazatru bar3A hI mahattvAkAMkSI samrATa ho gayA hai| yuvAvasthA meM praveza karate hI usakI mahattvAkAMkSAe~ surasA kI bhA~ti virATa rUpa dhAraNa kara letI haiN| socatA hai"bApa bUr3hA ho gayA hai| calatA-calatA jIvana ke kinAre pahuMca gayA hai| abhI taka to siMhAsana mujhe kabhI kA mila jAnA cAhie thaa| maiM abhI yuvaka hU~, bhujAoM meM bhI bala hai| bur3hApe meM sAmrAjya milegA to kyA lAbha ? kaise rAjya vistAra kara sakU~gA ? kaise sAmrAjya kA Ananda uThA sakU~gA ?" basa, vaha rAjya ke lie bApa ko mArane kI yojanA banAtA hai| siMhAsana ke sAmane pitA ke jIvana kA koI mUlya nahIM raha jAtA zreNika bhI bUr3hA ho gayA hai, para maranA to kisI ke hAtha kI bAta nhiiN| gRhasthAzrama kA tyAga usane kiyA nhiiN| kabhI-kabhI socA karatA hU~ ki bhArata kI yaha purAnI paramparA kitanI mahattvapUrNa thI ki bur3hApA A gayA, zarIra akSama hone lagA, to naI pIr3hI ke lie mArga khola diyA "Ao ! aba tuma ise saMbhAlo, hama jAte haiN|"

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392 ciMtana kI manobhUmi aura saMsAra tyAga kara ke cala die / mahAkavi kAlidAsa ne raghuvaMzI rAjAoM kA varNana karate hue kahA hai 44. 'zaizave'bhyastavidyAnAM yauvane viSayaiSiNAm / vArddhakye munivRttInAM yogenAnte tanutyajAm // " bacapana meM vidyAoM kA abhyAsa karate rahe, zAstravidyA bhI sIkhI aura zastravidyA bhI / yauvana kI cahala-pahala huI to vivAha kiyA, gRhasthAzrama meM praveza kiyaa| nyAya aura nIti ke AdhAra para prajA kA pAlana kiyaa| jaba javAnI Dhalane lagI, bur3hApe kI chAyA Ane lagI to yaha nahIM ki rAja siMhAsana se cipaTe rahe, bhogoM meM pha~se rahe / rAja siMhAsana apane uttarAdhikArI ko sauMpA aura munivRtti svIkAra karake cala pdd'e| gRha aura rAjya se mukta honA hI mAtra unakA koI dhyeya nahIM thA / usa nivRtti ke sAtha hI AtmA kI pravRtti bhI nihita thI / tyAga kI saMskRti : janatA jinake jIvana meM pratiSThA aura mahattA kA AdhAra tyAga, caritra evaM prema rahA hai, ve cAhe rAjasiMhAsana para raheM yA jaMgala meM raheM, janatA ke diloM meM base rahe haiM, unheM zraddhA se sira jhukAtI rahI hai| bhAratIya saMskRti meM janaka kA udAharaNa hamAre sAmane hai / janaka ke jIvana kA AdhAra sAmrAjya yA vaibhava nahIM rahA hai, balki tyAga, tapa, nyAyaniSThA aura janatA kI sevA kA rahA hai, isIlie ve janatA ke pUjya bhI bana paae| janatA ne usakA nAma bhI 'janaka' arthAt pitA rakha diyA, jabaki usakA vAstavika nAma kucha aura hI thA / vaha rAjamahaloM meM rahA, phira bhI usakA jIvanadarzana janatA ke prema meM thA, prajA kI bhalAI meM thaa| vaha vAstava meM hI prajA kA janaka arthAt pitA thaa| hamArI saMskRti dhana, aizvarya yA sattA kI pratiSThA meM vizvAsa nahIM karatI hai| hamAre yahA~ mahala aura ba~galoM meM rahane vAle mahAn nahIM mAne gaye haiN| rezamI aura bahumUlya vastra pahanane vAloM kA Adara nahIM huA hai, balki akiMcana bhikSuoM kI pratiSThA rahI hai / jhoMpar3I aura jaMgala meM rahane vAloM kI pUjA huI hai aura bilkula sAde, jIrNa-zIrNa vastra pahanane vAloM para janatA utsarga hotI rahI hai| svAmI vivekAnanda jaba amerikA meM gaye, to eka sAdhAraNa saMnyAsI kI vezabhUSA meM hI gye| logoM ne unase kahA- " yaha amerikA hai, saMsAra kI ucca sabhyatA vAlA deza hai, Apa jarA ThIka se kapar3e pahanie / vivekAnanda ne isake uttara meM kahA- "ThIka hai, Apake yahA~ kI saMskRti darjiyoM kI saMskRti rahI hai, isalie Apa unhIM ke AdhAra para vastroM kI kATachA~Ta evaM banAvaTa ke AdhAra para hI sabhyatA kA mUlyAMkana karate haiN| kintu jisa deza meM maiMne janma liyA hai, vahA~ kI saMskRti manuSya ke nirmala caritra evaM ucca AdarzoM para

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saMskRti aura sabhyatA 393 AdhArita hai| vahA~ jIvana meM bAharI tar3aka-bhar3aka aura dikhAve kI pratiSThA nahIM hai, balki sAdagI aura saccAI kI pratiSThA hai|" upaniSad meM eka kathA AtI hai ki eka bAra kucha RSi eka deza kI sImA ke bAhara-bAhara se kahIM dUra jA rahe the| samrATa ko mAlUma huA to vaha AyA aura pUchA "Apa loga mere janapada ko chor3akara kyoM jA rahe haiM ? mere deza meM aisA kyA doSa "na me steno janapade, na kadaryo na madyapaH nAnAhitAgni vidvAna, na svairI sveriNI kuta : ?" mere deza meM koI cora-ucakke nahIM haiM, koI duSTa yA kRpaNa manuSya nahIM rahate haiM, zarAbI, caritrahIna, mUrkha, anapar3ha bhI mere deza meM nahIM haiM, to phira kyA kAraNa hai ki Apa mere deza ko yoM hI chor3akara Age jA rahe haiM ?" maiM socatA hU~ bhAratIya rASTra kI yaha saccI tasvIra hai, jo usa yuga meM pratiSThA aura sammAna se dekhI jAtI thii| jisa deza aura rASTra kI saMskRti, sabhyatA itanI mahAn hotI hai, usI kI pratiSThA aura mahattA ke mAnadaMDa saMsAra meM sadA Adarza upasthita karate haiM yahI saMskRti vaha saMskRti hai, jo garIbI aura amIrI donoM meM sadA prakAza detI hai| mahaloM aura jhopar3iyoM meM nirantara prasannatA bA~TatI rahatI hai| Ananda uchAlatI rahatI hai| jisa jIvana meM isa saMskRti ke aMkura pallavita-puSpita hote rahe haiM, ho rahe haiM, vaha jIvana saMsAra kA Adarza jIvana hai, mahAn jIvana hai|

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bhAratIya saMskRti meM vratoM kA yogadAna mAnava-jAti ke itihAsa para dRSTi DAlane se jJAta hotA hai ki AdikAla ke akarma-yuga se manuSya ne jaba karma-yuga meM praveza kiyA, taba usake jIvana kA lakSya apane puruSArtha ke AdhAra para nirdhArita huaa| jaina paramparA aura itihAsa ke anusAra usa mor3a ke pahale kA yuga eka aisA yuga thA, jaba manuSya apanA jIvana prakRti ke sahAre para calA rahA thA, use Apane Apa para bharosA nahIM thA, yA yoM kaheM ki use apana puruSArtha para vizvAsa nahIM huA thaa| usakI pratyeka AvazyakatA prakRti ke hAthoM pUrI hotI thI, bhUkha pyAsa kI samasyA se lekara bar3I se bar3I samasyAe~ prakRti ke dvArA hala hotI thIM, isIlie vaha prakRti kI upAsanA karane lgaa| kalpavRkSoM ke nikaTa jAkara unakI ArajU, minnateM karatA aura unase prApta sAmagriyoM ke AdhAra para apanA jIvana-nirvAha krtaa| isa prakAra Adiyuga kA mAnava prakRti ke hAthoM meM khelA thaa| uttarakAlIna granthoM se patA calatA hai ki usa yuga ke mAnava kI AvazyakatAe~ bahuta hI kama thiiN| usa samaya bhI pati-patnI hote the, para unameM paraspara eka-dUsare kA sahArA pAne kI AkA~kSA, uttaradAyitva kI bhAvanA nahIM thii| sabhI apanI abhilASAoM aura apanI AvazyakatAoM ke sImita dAyare meM baMdhe the| eka prakAra se vaha yuga uttaradAyitvahIna evaM sAmAjika tathA pArivArika sImAoM se mukta eka svatantra jIvana thA, kalpavRkSoM ke dvArA tatkAlIna AvazyakatAoM kI pUrti hotI thI, isalie kisI ko bhI utpAdana-zrama evaM jimmedArI kI bhAvanA se bA~dhA nahIM gayA thA, sabhI apane meM masta the, lIna the| vrata aura rIti-rivAja : purAne yuga meM eka aisA rivAja pracalita thA ki vivAha ke samaya baila ko tAjA mAra kara usake gIle khUna se bharA lAla camar3A vara-vadhU ko or3hAyA jAtA thaa| parantu jainoM ko yaha rivAja kaba mAnya ho sakatA thA? isakA anukaraNa karane se to ahiMsA vrata dUSita hotA hai| vratoM ke sAmane rIti-rivAja kA kyA mUlya hai ? to jaina isa rivAja ke lie kyA kareM? vaidika paramparA ke kucha loga to aisA kiyA karate the aura sambhava hai unhoMne isa cIja ko dharma kA bhI rUpa diyA ho / parantu jaina loga isa prathA ko svIkAra nahIM kara sakate the| unhoMne isameM samyaktva aura vrata-donoM kI hAni dekhii| ataeva jaina gRhasthoM aura jainAcAryoM ne usa hiMsApUrNa paramparA meM saMzodhana kara liyaa| unhoMne kahA--gIlA camar3A na or3hAe jAe~, usake sthAna para lAla kapar3A

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bhAratIya saMskRti meM vratoM kA yogadAna | 395/ or3ha liyA jAe to ati uttama ho| aisA karane se pracalita paramparA kA mUla uddezya bhI kAyama raha jAegA aura samyaktva tathA vratoM meM dUSaNa bhI na lagane paaegaa| lAla kapar3A prasannatA kA, anurAga kA dyotaka mAnA jAtA hai| isa prakAra jainoM ne rakta se lathapatha camar3e ke badale lAla kapar3A or3hane kI jo paramparA calAI, vaha Aja bhI cala rahI hai| Aja bhI vivAha Adi avasaroM para striyA~ lAla kapar3e pahanatI haiN| to jainoM ne usa dUSita paramparA ko badalane ke sAtha kitanI bar3I krAnti kI hai, isa bAta kA sahaja hI anumAna lagAyA jA sakatA hai| isa viSaya meM adhika dekhanA cAheM to "gobhilla gRhyasUtra' meM vistAra se dekha sakate haiN| usI yuga meM eka paramparA aura thI / utsava ke avasara para loga manuSya kI khopaDI lekara calate the; parantu jaba jainadharma kA pracAra baDhA, to khopaDI rakhane kI bhaddI paramparA samApta kara dI gii| jainadharma ne usake sthAna para nAriyala rakhane kI paramparA pracalita kii| isa prakAra jainadharma kI badaulata khopar3I kI jagaha nAriyala kI paramparA dhIre-dhIre sarvamAnya ho gii| Apa dekheMge ki nAriyala ThIka khopar3I kI zakla kA hotA hai, vaha mAnava kI-sI AkRti kA hai| isa rUpa meM nAriyala naramuNDa kA pratIka hai| usa samaya ke jainiyoM ne vicArA-khopar3I rakhane se kyA lAbha ? khopar3I to apAvana aura azobhana vastu hai aura jaMgalIpana kI nizAnI bhI hai| nAriyala rakhane se usa paramparA kA pAlana bhI ho jAegA aura jaMgalIpana kI nizAnI bhI dUra ho jaaegii| isa prakAra usa samaya ke jaMgalI rivAjoM ko jainadharma ne dUra kiyA, jisameM devIdevatAoM ke Age manuSya kI khopar3I car3hAI jAtI thii| maiM samajhatA hU~, jainiyoM ne una hiMsaka paramparAoM ko khatma karake aura unakI jagaha ina navIna ahiMsaka paramparAoM ko kAyama karake mAnavIya vRtti kI sthApanA kii| jainoM ne nAriyala ke rUpa meM khopar3I ko pratIka rakkhA, use anya dharmAvalambiyoM ne bhI svIkAra kara liyA aura Aja taka vaha kAyama hai| isa prakAra, jainadharma dvArA sthApita kI huI prathAoM aura paramparAoM meM sarvatra Apa ahiMsA kI hI sphuraNA dekheNge| paurANika yuga kI paramparA : __ akarma-bhUmi kI usa avasthA meM manuSya sAgaroM ke sAgara calatA gyaa| mAnava kI pIr3hiyA~ dara pIr3hiyA~ bar3hatI giiN| kintu phira bhI usa jAti kA vikAsa nahIM huaa| unake jIvana kA krama vikasita nahIM huA, unake jIvana meM saMgharSa kama the, lAlasAe~ aura AkAMkSAe~ kama thiiN| jIvana meM bhadratA, saralatA kA vAtAvaraNa thaa| kaSAya kI prakRtiyA~ bhI maMda thiiN| yadyapi kaSAyabhAva kI yaha mandatA jJAnapUrvaka nahIM thI, unakA svabhAva, prakRti hI zAnta aura zItala thii| sukhI hote hue bhI unake jIvana meM jJAna evaM viveka kI kamI thI, ve sirpha zarIra ke kSudra ghere meM banda the| saMyama, sAdhanA tathA Adarza kA viveka usa jIvana meM nahIM thaa| yahI kAraNa thA ki usa kAla meM eka

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396 ciMtana kI manobhUmi bhI AtmA mokSa meM nahIM gaI aura karma tathA vAsanA ke bandhana ko nahIM tor3a skii| unakI dRSTi kevala 'maiM' taka hI sImita thii| zarIra ke andara meM zarIra se pare kyA hai, mAlUma hotA hai, isa sambandha meM unhoMne kabhI socA hI nahIM aura yadi kisI ne socA bhI to Age kadama nahIM bar3hA skaa| jaba kabhI usa bhUmikA kA adhyayana karatA hU~, to mana meM aisA bhAva AtA hai ki maiM usa jIvana se bacA rhuuN| jisa jIvana meM jJAna kA koI prakAza na ho, satyatA kA koI mArga na ho, bhalA usa jIvana meM manuSya bhaTakane ke sivA aura kyA kara sakatA hai ? usa jIvana meM yadi patana nahIM hai to utthAna bhI to nahIM hai| aisI nirmAlya dazA meM, isa trizaMku jIvana kA koI bhI mahattva nahIM hai| kucha aisI hI krAnti aura pragativihIna sAmAnya dazA meM vaha akarma-yuga cala rahA thA, use jaina bhASA se paurANika yuga kahate haiN| navayuga kA nayA sandeza : dhIre-dhIre kalpavRkSoM kA yuga samApta huaa| idhara prAkRtika utpAdana kSINa par3ane lage, idhara upabhoktAoM kI saMkhyA bar3hane lgii| aisI paristhitiyoM meM prAya: vigraha, vaira aura virodha paidA ho hI jAte haiN| jaba kabhI utpAdana kama hotA hai aura upabhoktAoM kI saMkhyA adhika hotI hai, taba paraspara saMgharSoM kA honA avazyaMbhAvI hai| aisI sthiti meM svAbhAvika taura para usa yuga meM bhI yahI huA ki pArasparika prema evaM sneha TUTa kara ghRNA, dveSa, kalaha aura dvandva bar3hane lage, saMgharSa kI cinagAriyA~ chiTakane laga giiN| samAja meM saba ora kalaha, ghRNA. dvandva kA sarjana hone lgaa| mAnava jAti kI una saMkaTamayI ghar3iyoM meM, saMkramaNazIla paristhitiyoM meM bhagavAn RSabhadeva ne mAnavIya bhAvanA kA udbodhana kiyaa| unhoMne manuSya jAti ko samajhAyA ki aba prakRti ke bharose rahane se kAma calane kA nahIM hai| hamAre hAthoM kA upayoga sirpha khAne ke lie hI nahIM, pratyuta kamAne, upArjana karane ke lie bhI honA caahie| unhoMne yaha bhI kahA ki---yuga badala gayA hai, vaha akarma-yuga kA mAnava aba karma-yuga (puruSArtha ke yuga) meM praviSTa ho rahA hai| itane dina puruSa sirpha bhoktA banA huA thaa| prakRti ke kartRtva para usakA jIvana TikA huA thaa| kintu aba yaha vaiSamya calane kA nahIM hai| aba kartRtva aura bhoktRtva donoM hI puruSa meM haiN| puruSa hI kartA hai aura puruSa hI bhoktA hai| tumhArI bhujAoM meM bala hai, tuma puruSArtha se Ananda kA upabhoga kro| bhagavAn AdinAtha ke karma-yuga kA yaha udghoSa aba bhI vaidika vAGgamaya meM pratidhvanita hotA dikhAI par3atA hai- . "ayaM me hasto bhagavAn ayaM meM bhagavattara : kRtaM me dakSiNe haste jayo me savye Ahita / " merA hAtha hI bhagavAn hai, bhagavAn se bhI bar3hakara hai| mere dAe~ hAtha meM kartRtva hai, puruSArtha hai; to bAe~ hAtha meM vijaya hai, saphalatA hai|

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bhAratIya saMskRti meM vratoM kA yogadAna | 397/ puruSArtha jAgaraNa kI usa belA meM bhagavAn RSabhadeva ne yuga ko nayA mor3a diyaa| mAnavajAti ko, jo dhIre-dhIre abhAvagrasta ho rahI thI, parAdhInatA ke phande meM phaMsakara tar3apane lagI thI, use utpAdana kA mantra diyA, zrama aura svatantratA kA mArga dikhaayaa| aura, mAnava samAja meM phira se ullAsa evaM Ananda barasane laga gyaa| sukha-caina kI muralI bajane laga gii| ___ manuSya ke jIvana meM jaba-jaba aisI sukha kI ghar3iyA~ AtI haiM, Ananda kI srotasvinI bahane laga jAtI hai, vaha nAcane lagatA hai| sabake sAtha baiThakara Ananda aura utsava manAtA hai aura basa ve hI ghar3iyA~, ve hI tithiyA~ jIvana meM vrata kA rUpa le letI haiM aura itihAsa kI mahattvapUrNa tithiyA~ bana jAtI haiN| isa prakAra usa naye yuga kA nayA sandeza jana-jIvana meM naI cetanA phUMkakara ullAsa kA tyohAra bana gayA aura vahI paramparA Aja bhI hamAre jIvana meM Ananda-ullAsa kI ghar3iyoM ko tyohAra ke rUpa meM prakaTa karake sabako samyak Ananda kA avasara detI hai| bhagavAna RSabhadeva ke dvArA karmabhUmi kI sthApanA ke bAda manuSya puruSArtha ke yuga meM AyA aura usane apane uttaradAyitvoM ko smjhaa| pariNAma yaha huA ki sukhasamRddhi aura ullAsa ke jhUle para jhUlane lagA, aura jaba sukha-samRddhi evaM ullAsa AyA, to phira vratoM meM se vrata nikalane lge| hara ghara, hara parivAra tyohAra manAne lagA aura phira sAmAjika jIvana meM pauM, tyohAroM kI lar3iyA~ bana giiN| samAja aura rASTra meM tyohAroM kI zrRMkhalA bnii| jIvana kA krama jo aba taka vyaktivAdI dRSTi para ghUma rahA thA, aba vyaSTi se samaSTi kI ora ghuumaa| vyakti ne sAmUhika rUpa dhAraNa kiyA aura eka kI khuzI, eka kA Ananda, samAja kI khuzI aura samAja kA Ananda bana gyaa| isa prakAra sAmAjika bhAvanA kI bhUmikA para cale hue vrata, sAmAjika cetanA ke agradUta siddha hue| naI sphUrti, nayA Ananda aura nayA jIvana samAja kI nasoM meM daur3ane lgaa| prAcIna jaina, bauddha evaM vaidika granthoM ke anuzIlana se aisA lagatA hai ki usa samaya meM parva, tyohAra jIvana ke Avazyaka aMga bana gae the| eka bhI dina aisA nahIM jAtA, jabaki samAja meM parva, tyohAra va utsava kA koI Ayojana nahIM ho| itanA hI nahIM, balki eka-eka dina aura tithiyoM meM dasa-dasa aura usase bhI adhika parvo kA silasilA calatA rahatA thaa| sAmAjika jIvana meM baccoM ke parva alama, auratoM ke parva alaga, aura vRddhoM ke parva alg| isa dRSTi se bhArata kA jana-jIvana nityaprati bahuta hI ullasita aura Anandita rahA karatA thaa| vratoM kA sandeza : hamAre vratoM kI vaha lar3I, kucha chinna-bhinna huI paramparA ke rUpa meM Aja bhI hameM mahAn atIta kI yAda dilAtI hai| hamArA atIta ujjvala rahA hai, isameM koI sandeha nhiiN| kintu vartamAna kaisA gujara rahA hai, yaha thor3A vicAraNIya hai| ina vratoM ke

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398 | ciMtana kI manobhUmi pIche sirpha atIta kI yAda ko tAjA karanA hI hamArA lakSya nahIM hai, balki usake prakAza meM vartamAna ko dekhanA bhI Avazyaka hai / atIta kA vaha gaurava jahA~ eka ora hamAre jIvana kA eka sunaharA pRSTha kholatA hai, vahA~ dUsarI ora nayA pRSTha likhane kA bhI sandeza detA hai / isalie vratoM kI khuzI ke sAtha-sAtha hameM apane nava-jIvana ke adhyAya ko bhI kholanA cAhie aura usakA avalokana karake atIta ko vartamAna ke sAtha milAnA cAhie / jIne kI kalA : yadyapi jaina dharma kI paramparA nivRtti-mUlaka rahI hai; usake anusAra jIvana kA lakSya bhoga nahIM, tyAga hai; bandhana nahIM, mokSa hai, tathApi isakA artha yaha nahIM ki vaha sirpha paraloka kI hI bAta karatA hai / isa jIvana se usane A~kheM mU~da lI hoN| hama isa saMsAra meM rahate haiM, to hameM saMsAra ke DhaMga se hI jInA hogA, hameM jIne kI kalA sIkhanI hogii| jaba taka jIne kI kalA nahIM AtI hai, taba taka jInA vAstava meM AnandadAyaka nahIM hotaa| jaina paramparA, jaina parva evaM jaina vicAra hameM jIne kI kalA sikhAte haiM, hamAre jIvana ko sukha aura zAntimaya banAne kA mantra dete haiN| jaina dharma kA lakSya mukti hai, kintu isakA yaha abhiprAya nahIM ki usake pIche isa jIvana ko barbAda kara diyA jaae| vaha nahIM kahatA hai ki mukti ke lie zarIra, parivAra va samAja ke bandhanoM ko tor3a DAle, koI kisI ko apanA na mAne, koI putra apane pitA ko pitA na mAne, pati-patnI paraspara kucha bhI sneha kA nAtA na rakheM, bahana-bhAI Apasa meM ekadUsare se nirapekSa hokara cleN| jIvana kI yAtrA meM calate hue, parivAra, samAja va rASTra ke prati apane uttaradAyitvoM kA bhAra utAra pheMkeM isa prakAra to jIvana meM eka bhayaMkara tUphAna A jAegA, bhArI avyavasthA aura azAnti bar3ha jAegI, mukti kI apekSA svarga se bhI girakara naraka meM cale jaaeNge| jaina dharma kA sandeza hai ki hama jahA~ bhI raheM, apane svarUpa ko samajhakara raheM, zArIrika, pArivArika evaM sAmAjika sambandhoM ke bIca ba~dhe hue bhI unameM kaida na hoN| paraspara eka-dUsare kI AtmA ko samajhakara caleM, zArIrika sambandha ko mahattva na dekara Atmika pavitratA kA dhyAna rkheN| jIvana meM saba kucha karanA par3atA hai, kintu Asakta hokara nahIM, apitu sirpha eka kartavya ke nAte kiyA jaae| zarIra va indriyoM ke bIca meM rahakara bhI usake dAsa nahIM, apitu svAmI banakara rheN| bhoga meM rahate hue bhI yoga ko bhUla na jAe~ / mahaloM meM rahakara bhI unake dAsa banakara nahIM, kintu unheM apanA dAsa banAkara rkheN| U~ce siMhAsana para, yA aizvarya ke vizAla Dhera para baiThakara bhI usake gulAma na baneM, balki use apanA gulAma banAe rkheN| jaba dhana svAmI bana jAtA hai, tabhI manuSya ko bhaTakAtA hai| dhana aura pada mUrtimAna zaitAna haiN| jaba taka ye insAna ke pairoM ke nIce dabe rahate haiM, taba taka to ThIka haiM, parantu jaba ye sara para savAra ho jAte haiM to insAna ko bhI zaitAna banA dete haiN|

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bhAratIya saMskRti meM vratoM kA yogadAna 399 samAja kA RNa : jaina dharma meM bharata jaise cakravartI bhI rahe, kintu ve usa vizAla sAmrAjya ke bandhana meM nahIM pha~se / jaba taka icchA huI, upabhoga kiyA aura jaba cAhA taba chor3akara yoga svIkAra kara liyaa| unakA aizvarya, bala aura buddhi, samAja va rASTra ke kalyANa ke lie hI hotA thA / una logoM ne yahI vicAra diyA ki jaba hama isa jagat meM Ae the, to kucha lekara nahIM Ae the, janma ke samaya to makkhI-macchara ko zarIra se dUra haTAne kI bhI zakti nahIM thii| zAstroM meM usa sthiti ko 'uttAnazAyI' kahA gayA hai| jaba usameM karavaTa badalane kI bhI kSamatA nahIM thI, itanA azakta aura asahAya prANI bAda meM itanA zaktizAlI banA, isakA AdhAra bhI kucha hai aura vaha yaha hai--apane zubha karmoM kA saMcaya evaM usake AdhAra para prApta hone vAlA mAtA-pitA, parivAra va samAja kA pratyakSa-apratyakSa sahayoga ! yaha nizcita hai ki jina puruSArthoM ne hame samAja kI itanI U~cAiyoM para lAkara khar3A kiyA hai, unake prati hamArA bahuta bar3A uttaradAyitva hai| samAja kA RNa pratyeka manuSya ke sira para hai, jise vaha lete samaya harSa ke sAtha letA hai / phira usako cukAte samaya vaha kulabulAtA kyoM hai ? hamArI yaha saba sampatti, saba aizvarya aura ye saba sukha sAmagriyA~ samAja kI hI dena haiN| yadi manuSya letA hI letA jAe, vApasa de nahIM, to vaha samAja ke aMga meM vikAra paidA kara detA hai| vaha isa dhana aizvarya kA dAsaM banakara kyoM rahe, usakA svAmI banakara kyoM na upayoga kare ! use do hAtha mile haiM, eka hAtha se svayaM khAe to dUsare hAtha se auroM ko khilaae| veda kA eka mantra hai 64 'zata hasta samAhara, sahastrahasta saMkira / " sau hAtha se ikaTThA karo, to hajAra hAtha se bA~To / saMgraha karane vAlA yadi visarjana nahIM kare to usakI kyA dazA hotI hai| peTa meM yadi anna Adi ikaTThe hote jAe~, na unakA rasa bane, na mala kA visarjana ho, to kyA AdamI jI sakatA hai ? manuSya yadi samAja se kamAtA hai, to samAja kI bhalAI ke lie denA bhI Avazyaka hotA hai| khuda khAtA hai to dUsaroM ko khilAnA bhI jarUrI hai| hamAre atIta-jIvana ke udAharaNa batAte haiM ki akelA khAne vAlA rAkSasa hotA hai aura dUsaroM ko khilAne vAlA devatA / eka bAra kI bAta hai ki devatAoM ko bhagavAn viSNu kI ora se prItibhoja kA AmaMtraNa diyA gayA / sabhI atithiyoM ko do paMktiyoM meM Amane-sAmane biThalAkara bhojana parosA gayA aura sabhI se khAnA zurU karane kA nivedana kiyA gyaa| bhagavAn viSNu ne kucha aisI mAyA racI ki sabhI ke hAtha sIdhe raha gae, kisI kA mur3atA taka nahIM thaa| aba samasyA ho gaI ki khAe~ to kaise khAe~ ? jaba acchA bhojana parosA huA sAmane par3A ho, peTa meM bhUkha ho aura hAtha nahIM calatA ho, to aisI sthiti meM AdamI jhuMjhalA jAtA hai| kucha atithi bhaucakke se dekhate raha gae ki yaha kyA huA ? Akhira

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400 | ciMtana kI manobhUmi buddhimAna devatAoM ne eka tajavIja nikAlI, jaba dekhA ki hAtha mur3akara ghUmatA nahIM hai, to Amane-sAmane vAle eka-dUsare ko khilAne laga ge| donoM paMkti vAloM ne paraspara eka-dUsare ko khilA diyA aura acchI taraha se khAnA khA liyA / jinhoMne eka-dUsare ko khilAkara peTa bhara liyA, sabhI tRpta ho uThe, para kucha vaise the jo yoM hI dekhate hI raha gae, unheM eka-dUsare ko khilAne kI nahIM sUjhI, ve bhUkhe peTa hI uTha khar3e hue| viSNu ne kahA- jinhoMne eka-dUsare ko khilAyA ve devatA haiM aura jinhoMne kisI ko nahIM khilAyA, sirpha svayaM khAne kI cintA hI karate rahe, ve rAkSasa haiM 1 vAstava meM yaha rUpaka jIvana kI eka jvalaMta samasyA kA hala karatA hai / deva aura rAkSasa ke vibhAjana kA AdhAra, isameM eka sAmAjika U~cAI para khar3A kiyA gayA. hai / jo dUsaroM ko khilAtA hai, vaha svayaM bhI bhUkhA nahIM rahatA aura dUsarI bAta hai ki usakA Adarza devatva kA Adarza hai, jabaki svayaM hI peTa bharane kI ciMtA meM par3A rahane vAlA, svayaM bhI bhUkhA hI rahatA hai aura samAja meM usakA dAnavIya rUpa prakaTa hotA hai| vratoM kI sArthakatA : hamAre vrata jIvana ke isI mahAn uddezya ko prakaTa karate haiM / sAmAjika jIvana kI AdhArabhUmi aura usake ujjvala Adarza hamAre vratoM evaM tyohAroM kI paramparA meM chipe par3e haiN| bhArata ke kucha parva isa loka ke sAtha paraloka ke vizvAsa para bhI calate haiM / unameM mAnava kA virAT rUpa parilakSita hotA hai| jisa prakAra isa loka kA hamArA Adarza hai usI prakAra paraloka ke lie bhI honA caahie| vaidika yA anya saMskRtiyoM meM, marane ke pazcAt piNDa dAna kI prakiyA kI jAtI hai| isakA rUpa jo bhI kucha ho, kintu bhAvanA va Adarza isameM bhI bar3e U~ce haiN| jisa prakAra apane sAmAjika sahayogiyoM ke prati arpaNa kI bhAvanA rahatI hai, usI prakAra, apane pUrvajoM ke prati eka zraddhA evaM samarpaNa kI bhAvanA isameM sannihita hai| jaina dharma va saMskRti isake dhArmika svarUpa meM vizvAsa nahIM rkhtii| usakA kahanA hai ki tuma piNDadAna yA zrAddha karake una mRtAtmAoM taka apanA zrAddha nahIM pahu~cA sakate, aura na isase parva manAne kI hI sArthakatA siddha hotI hai / parva kI sArthakatA to isameM hai ki jIvana ke donoM ora-chora para ullAsa aura Ananda kI uchAla AtI rahe / isa bhAvanA ko lekara ki paraloka ke lie bhI hameM jo kucha socanA hai, karanA hai, vaha isI loka meM kara liyA jAe, hamArI jaina saMskRti meM aneka parva calate haiM / paryuSaNa parva bhI isI bhAvanA se sambaddha hai| ina parvoM kI paramparA lokoMttara parva ke nAma se calI AtI hai| inakA Adarza virAT hotA hai| ve loka-paraloka donoM ko Anandita karane vAle hote haiN| unakA saMdeza hotA hai ki tuma sirpha isa jIvana ke bhoga-vilAsa va Ananda meM masta hokara apane ko bhUlo nahIM, tumhArI dRSTi vyApaka honI cAhie, Age ke lie bhI jo kucha karanA hai, vaha bhI yahIM karalo / tumhAre do hAtha haiM, eka hAtha meM ihaloka ke Ananda haiM, to dUsare hAtha meM paraloka ke Ananda rahane caahie|

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bhAratIya saMskRti meM vratoM kA yogadAna |401 aisA na ho ki yahA~ para sirpha mauja-majA ke tyohAra manAte yoM hI cale jAo aura Age phAkAkazI karanI pdd'e| apane pAsa jo zakti hai, sAmarthya hai, usakA upayoga isa DhaMga se karo ki isa jIvana ke Ananda ke sAtha paraloka kA Ananda bhI naSTa na ho, usakI bhI vyavasthA tumhAre hAtha meM raha ske| jaina paryoM kA yahI antaraMga hai ki ve AdamI ko vartamAna meM bhaTakane nahIM dete, mastI meM bhI use hoza meM rakhate haiM aura becainI meM bhii| samaya-samaya para usake lakSya ko jo kabhI pramAda kI A~dhiyoM se dhUmila ho jAtA hai, spaSTa karate rahate haiN| usako diGmUDha hone se bacAte rahate haiM aura prakAza kI kiraNa bikhera kara andhakArAchnna jIvana ko Alokita karate rahate haiN| nayA sAmrAjya: tripiTaka sAhitya meM eka kathAnaka AtA hai ki bhArata meM eka aisA samrATa thA, jisake rAjya kI sImAoM para bhayaMkara jaMgala the; jahA~ para hiMsra vanya pazuoM ko cItkAroM aura dahAr3oM se Asa-pAsa ke kSetra AtaMkita rahate the| vahA~ eka vicitra prathA yaha thI ki rAjAoM ke zAsana kI avadhi pA~ca varSa kI hotI thii| zAsanAvadhi kI samApti para bar3e dhUma-dhAma aura samAroha ke sAtha usa rAjA ko aura usakI rAnI ko rAjya kI sImA para sthita usa bhayaMkara jaMgala meM chor3a diyA jAtA thA, jahA~ jAne para basa mauta hI svAgata meM khar3I rahatI thii| isI paramparA meM eka bAra eka rAjA ko jaba gaddI milI, to khUba jaya-jayakAra manAe gae, bar3I dhUmadhAma se usakA utsava huaa| kintu rAjA pratidina mahala ke kaMgUroM para se usa jaMgala ko dekhatA aura pA~ca varSa kI avadhi ke samApta hote hI Ane vAlI usa sthiti ko soca-socakara kaoNpa utthtaa| rAjA kA khAyA-pIyA jalakara bhasma ho jAtA aura vaha sUkha-sUkha kara kA~TA hone laga gyaa| eka dina koI bUr3hA dArzanika rAjA ke pAsa AyA aura rAjA kI isa gambhIra vyathA kA kAraNa pUchA--jaba rAjA ne dArzanika se apanI pIr3A kA bheda kholA ki pA~ca varSa bAda mujhe aura merI rAnI ko usa sAmane ke jaMgala meM jaMgalI jAnavaroM kA bhakSya bana jAnA par3egA, basa yahI ciMtA mujhe khAe jA rahI hai| . dArzanika ne rAjA se kahA--pA~ca varSa taka to terA akhaNDa sAmrAjya hai na ? tU jaisA cAhe vaisA kara to sakatA hai na? rAjA ne kahA hA~, isa avadhi meM to merA pUrNa adhikAra hai, mer| Adeza sabhI , ko mAnya hotA hai| dArzanika ne batAyA "to phira apane adhikAra kA upayoga kyoM nahIM karate? una samasta jaMgala ko kaTavA kara sApha karavA do aura vahA~ para nayA sAmrAjya sthApita kara do, apane lie mahala banavA lo, janatA ke rahane ke lie bhI AvAsa banavAkara abhI se usa jaMgala ko zahara ke rUpa meM AbAda kara do| jabaki tumheM pUrNa adhikAra hai aura vidhAna va paramparA ke anusAra jaba tumheM avadhi samApta hone para jaMgala meM chor3A

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|402/ ciMtana kI manobhUmi jAe to hiMsra pazuoM kI garjanAoM va AtaMka kI jagaha nagarajanoM kA madhura svAgata, dhana va aizvarya krIr3A karatA milegaa|" rAjA ko yaha bAta jaeNca gaI aura tatkAla Adeza dekara jaMgala ko sApha karavA diyaa| vahA~ para sundara-sundara bhavana, udyAna-Adi se khUba sajA diyA gayA, aura eka nae nagara kA nirmANa kara diyA gyaa| aba rAjA bahuta prasanna rahane lagA, apane usa nagara ko dekhatA, to pulakita ho utthtaa| pA~ca varSa kI avadhi sampUrNa huii| jahA~ anya samrATa avadhi samApta hone para rote bilakhate the, vahA~ yaha ha~sa rahA thaa| vidhAnAnusAra pA~ca varSa kI avadhi samApta hone para rAjA apane hI dvArA nirmita usa naye sAmrAjya meM, jo kabhI bhayaMkara jaMgala thA, jAne lagA to nagara ke hajAroM nara-nArI usake pIche ho ge| usa navanirmita nagara ke AkarSaNa va saundarya ke kAraNa loga vahA~ jAkara basane lage aura rAjA Ananda se rahane lgaa| - yahI bAta jIvana kI hai| isa saMsAra se pare Age naraka kI bhISaNa-yAtanAe~, jvAlAe~ hameM abhI se becaina kara rahI haiM aura hama socate haiM ki Age naraka meM yaha kaSTa dekhanA pdd'egaa| kintu yaha nahIM socate ki usa naraka ko badalakara svarga kyoM na banA diyA jAe! yaha saca hai ki yahA~ se eka kauDI bhI hamAre sAtha nahIM jaaegii| kintu isa jIvana meM rahate-rahate to hama vahA~ kA sAmrAjya banA sakate haiN| isa jIvana ke to hama samrATa haiM, zahaMzAha haiN| yaha ThIka hai ki isa jIvana ke bAda mauta kI bhayaMkara ghATI hai, naraka Adi kI bhISaNa yaMtraNAe~ haiM, jo jIva ko udarastha karane kI pratIkSA meM rahatI haiM kintu yadi manuSya apane isa jIvana kI avadhi meM dAna de sake, tapasyA kara sake, tyAga, brahmacarya, satya Adi kA pAlana kara sake, sAdhanA kA jIvana bitA sake, aura isa prakAra pahale se hI Age kI taiyAriyA~ karake prastuta rahe, to usa saMsAra kI yAtrA meM, isa jIvA meM use hAya-hAya karane kI AvazyakatA nahIM rahatI / yaha vartamAna ke sAtha bhaviSya ko bhI ujjvala banA sakatA hai, usake donoM jIvana Anandamaya ho sakate haiN| vratoM kI phalazruti : isa prakAra jitane bhI parva-tyohAra Ate haiM, unakA yahI saMdeza hai ki tuma isa jIvana meM Anandita raho aura agale jIvana meM bhI Anandita rahane kI taiyArI kro| jisa prakAra yahA~ para tyohAroM kI khuziyoM meM bhujAe~ uchAlate ho, usI prakAra agale jIvana meM bhI uchAlate rho| / hamAre vrata logoM se yahI kahate haiM ki Aja tumheM jIvana kA vaha sAmrAjya prApta hai, jisa sAmrAjya ke bala para tuma dUsare hajAroM-hajAra sAmrAjya khar3e kara sakate ho| tuma apane bhAgya ke svayaM vidhAtA ho, apane samrAT svayaM ho| tumheM apanI zakti kA jJAna honA caahie| mauta ke bhaya se kA~pate, mata raho, balki aisI sAdhanA karo, aisA prayatna karo ki ve bhaya dUra ho jAe~ aura paraloka kA vaha bhayaMkara jaMgala tumhAre sAmrAjya kA sundara deza bana jaae| parva manAne kI yahI paramparA hai, paryuSaNa kI yahI

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bhAratIya saMskRti meM vratoM kA yogadAna 403 phalazruti hai ki jIvana ke prati niSThAvAna banakara jIvana ko nirmala banAo, isa jIvana meM agale jIvana kA prabandha kro| jaba tumheM yahA~ kI avadhi samApta hone para Age kI ora prasthAna karanA par3e, to rote-bilakhate nahIM, balki ha~sate hae kro| sAdhaka isa jIvana ko bhI ha~sate hue jIe aura agale jIvana ko cale, to bhI ha~sate hue cale, paryuSaNa kA yaha parva hama sabako apanA yahI sandeza sunA rahA hai| __hamAre sabhI vrata Atma-sAdhanA ke sundara prayAsa haiN| andara ke supta Izvaratva ko jagAne kI sAdhanA hai| mAnava zarIra nahIM hai, AtmA hai, caitanya hai, ananta guNoM kA akhaNDa piNDa hai| loka-parva zarIra ke AsapAsa ghUmate haiM, kintu lokottara-parva AtmA ke mUla kendra taka pahuMcate haiN| zarIra se AtmA meM, aura AtmA se anta rahita nija zuddha sattArUpa paramAtmA meM pahu~cane kA lokottara saMdeza, ye vrata dete haiN| inakA sandeza hai ki sAdhaka kahIM bhI rahe, kisI bhI sthiti meM rahe, parantu apane ko na badale, apane andara ke zuddha paramAtma-tatva ko na bhuule|

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4Da vyakti aura samAja isa pRthvI para manuSya eka sarvAdhika vikasita evaM prabhAvazAlI prANI hai| usake vicAra, cintana evaM manana kA saMsAra ke vAtAvaraNa para bahuta mahattvapUrNa asara hotA rahA hai| sRSTi ke vikAsa-hAsa tathA utthAna-patana meM usake vicAroM kA bahuta bar3A yoga rahA hai| kucha gaharAI meM jAne se patA calatA hai ki manuSya vaise to svayaM meM eka kSudra ikAI hai, eka sImita sattA hai, kintu sRSTi ke sAtha vaha zata-sahasra rUpoM meM jur3A huA hai| parivAra ke rUpa meM, samAja evaM rASTra ke rUpa meM, dharma, saMskRti, aura sabhyatA ke rUpa meM, vaha eka hokara bhI 'anekarUpA' hokara cala rahA hai, yahI usakI vizeSatA / pArthiva-zarIra kI dRSTi se usakA astitva' usakA apanatva' eka mRtpiNDa taka hI sImita raha jAtA hai| zarIra ke vaiyaktika sukha-duHkha ke bhoga meM vaha avazya apane sImita kSetra meM hI ghUmatA hai, kintu sukha-duHkha kA svatantra-bhoga karate hue bhI vaha samAja evaM saMsAra se sarvathA nirapekSa rahakara nahIM jI sktaa| usakI bhAvanAoM kA, vicAroM aura pravRttiyoM kA yadi ThIka se vizleSaNa kareM to usakA eka vyApaka evaM virATa rUpa hamAre sAmane prastuta ho jAtA hai| usake antastala meM chipe hue ha aura prema kI vyAkhyA kareM to dekheMge ki vaha eka nahIM 'anekarUpA' hai| usakA gherA sImita nahIM, asIma hai| usakA antarjagat bahuta virAT hai, vaha apane Apa meM sRSTi kA virATa rUpa lie hue cala rahA hai| bAhara kI sRSTi antara meM bhI hai aura vaha usake sAtha sampUrNa rUpa se ba~dhA huA hai| samAja ke vikAsa kI bhUmikA : jaba taka manuSya kA cintana apane zarIra ko hI dekhatA hai, taba taka usakI icchAe~ aura pravRttiyA~ kevala isa 'piNDa' ko lekara hI calatI haiN| aisI sthiti meM jaba kabhI vaha vicAra karatA hai, to svayaM kA, kevala svayaM kA hI vicAra karake raha jAtA hai, dRSTi ghUma-phira kara apane dAyare para hI Akara kendrita ho jAtI hai| taba zarIra ke saMkucita ghere meM ba~dhA rahakara vaha itanA saMkucita ho jAtA hai ki Asa-pAsa meM parivAra tathA samAja ke bhavya citra, dharma aura saMskRti kI divya paramparAe~ jo usake ananta atIta se jur3I calI A rahI haiM, unheM bhI vaha ThIka taraha dekha nahIM paataa| manuSya ke lie vikAsa kI jo lambI kahAnI hai, use vaha par3ha nahIM pAtA aura kevala apane piNDa kI kSudra-dRSTi ko lekara hI jIvana ke sImita kaThaghare meM baMdha jAtA hai|

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vyakti aura samAja 405 jaba saMkucita dRSTi kA cazmA haTatA hai, apanI icchAoM aura sadbhAvanAoM ko mAnava virAT evaM vyApaka rUpa detA hai, to usakI najaroM meM ananta atIta utara AtA hai, sAtha-sAtha ananta bhaviSya kI kalpanAe~ bhI daur3a uThatI haiN| vaha kSudra se virATa hotA calA jAtA hai, sahayoga aura oha ke sUtra se sRSTi ko apane sAtha bA~dhane lagatA hai| AdhyAtma kI bhASA meM vaha jIva se brahma kI ora, AtmA se paramAtma tattva kI ora agrasara hotA hai| agni kI jo eka kSudra cinagArI thI, vaha virAT jyoti ke rUpa meM prakAzamAna hone lagatI hai| yahI vyakti se samAja kI ora tathA jIvana se brahma kI ora bar3hanA hai| jo apanI kSudra daihika icchAoM aura vAsanAoM meM sImita rahatA hai, vaha kSudra-saMsAra prANI kI koTi meM AtA hai, kintu jaba vahI Age bar3hakara apane svArtha ko, icchA aura bhAvanA ko vizva ke svArtha (lAbha) meM vilIna kara detA hai, ananta ke prati apane Apako arpita kara detA hai, hRdaya ke asIma sneha, karuNA evaM dayA ko ananta prANiyoM ke prati arpita kara detA hai taba vaha virATa rUpa dhAraNa kara . letA hai| vyakti kI bhamikA meM virATa samAja cetanA kA darzana hone lagatA hai| 'sva' ke vistAra kA yaha upakrama hI vyakti ko samAja ke rUpa meM aura AtmA ko paramAtmA ke rUpa meM upasthita karatA hai| bhArata kI mahAn dArzanika paramparA meM Izvara ko parama vyApaka mAnA gayA hai| yadyapi dArzanika jagat meM Izvara kI sarvavyApakatA eka gutthI banI huI hai, kintu yadi isa gutthI ko isa rUpa meM sulajhAyA jAya ki jaba AtmA meM dayA aura karuNA kI ananta-dhArAe~ phUTatI haiM aura vaha saSTi ke ananta jIvoM ko apanI karuNA meM otaprota dekhane laga jAtA hai, to AtmA sRSTi meM vyApaka ho jAtI hai, virAT ho jAtI hai| sneha aura karuNA kA ananta pravAha saMsAra meM saba ora taTastha bhAva se bahane lagatA hai| sRSTi ke anantAnanta prANiyoM meM vaha usI caitanya ko dekhatA hai jo svayaM unameM bhI vidyamAna hai, saba meM usI sukha aura Ananda kI kAmanA ke darzana karatA hai, jo usake hRdaya meM jaga rahI hai| isa prakAra vaha virATa aura sarvavyApaka rUpa dhAraNa kara letI hai| mere vicAra meM aura sirpha mere hI nahIM, balki jaina darzana ke vicAra meM, Izvara isI bhAvAtmaka rUpa meM sarvavyApaka hai| zabdoM kA jor3a-tor3a kucha aura bhI ho sakatA hai, hama sarvavyApaka kI jagaha sarvajJAtA aura sarvadraSTA bhI kaha sakate haiM, cU~ki prANimAtra meM apane samAna caitanya devatA ke darzana karanA, unakI sukha-duHkha kI dhAraNAoM ko Atma-tulya samajhanA--yahI to hamAre Izvaratva pAne vAle mahAmAnavoM kA sarvavyApaka, sarvajJatA aura sarvadraSTA ananta caitanya hai| manuSya kA vikAsa krama, yA yoM kaheM ki usakI manuSyatA kA vikAsa-krama yadi dekhA jAe, to jJAta hogA ki vaha kisa prakAra kSudra se virAT sthiti taka pahuMcA hai| eka asahAya zarIra ne janma dhAraNa kiyA to AsapAsa meM jo anya sakSama zarIradhArI the, ve use sahayoga karane lage, usake sukha-duHkha meM bhAga baMTAne lge| isa

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406 ciMtana kI manobhUmi prakAra paraspara meM sneha evaM sadbhAva kI kalpanA jagI aura vaha parivAra kA eka rUpa bana gyaa| parivAra jaisI vyavasthA bahuta purAne yuga meM nahIM thI, para jaba manuSya AsapAsa ke sukha-duHkha ko apanA banAne lagA aura apane sukha-duHkha ko Asa-pAsa ke par3osiyoM meM bA~Tane lagA, to dhIre-dhIre parivAra kI kalpanA khar3I ho gii| sukha-duHkha meM hissA ba~TAne vAle apane 'nija' ke ho gae aura jo usase dUra rahe, ve parAye bane rhe| isa prakAra manuSya ke jIvana meM sukha-duHkha kA vinimaya zurU huA / Age calakara usake jIvana meM jo bhautika aura Adhidaivika duHkha Ate, unase bhI saba sahayogapUrvaka lar3ate, duHkhoM ko dUra karane kA mila-julakara prayatna karate aura jo sukha prApta hotA, use sadbhAva pUrvaka Apasa meM bA~Ta lete, milakara usakA upayoga yA upabhoga karate- basa vyakti ke jIvana kI vyApaka hone kI yaha prakriyA parivAra ko janma detI calI gaI, samAja kA nirmANa karatI calI gii| isI vRtti ne dhIre-dhIre virAT se virATtara rUpa dhAraNa kiyA, to deza aura rASTra kI samagra kalpanAe~ sAmane AIM, dharma aura saMskRti kI vyApaka dhAraNAe~ banane lgiiN| manuSya kA cintana jaba apane paripArzva meM vicarane vAle choTe jIva-jantuoM para gayA, to vaha unake sAtha bhI eka ajJAta saMvedanA tathA sahavedanA se jur3ane lgaa| vaha pazu-pakSI jagat ke sukha-duHkha ko bhI samajhane lagA, usake sAtha bhI usakI sahAnubhUti jAgI, prANIdayA kI bhAvanA ne usake jIvana meM dharma aura AdhyAtma kI sRSTi khar3I kara dI, dharma ne use virATtama rUpa para lAkara khar3A kara diyaa| pratyeka prANI ke sAtha Atma-tulya vicAra kI bhUmikA ne use AtmA se paramAtmA taka ke cintana para pahu~cA diyaa| yahI manuSyatA ke vikAsa kI kahAnI hai| samAja kA mahattva : idhara-udhara aniyaMtrita rUpa meM bikharI huI ikAiyoM ko ekatra kara, samAja yA saMgha ke rUpa meM upasthita karane vAlA pArasparika sahayoga hI mAnavatA kA eka divya tattva hai| yahI samAja ke nirmANa kI AdhArabhUmi hai| prazna yaha hai ki manuSya vyaSTirUpa ikAI meM jItA hai yA samaSTirUpa samAja meM ? cintana, manana aura anubhava ke bAda yaha dekhA gayA ki manuSya apane piNDa kI kSudra ikAI meM baddha rahakara eka acche jIne ke DhaMga se jI nahIM sakatA, apanA paryApta bhautika aura bauddhika vikAsa nahIM kara sakatA, jIvana kI sukha-samRddhi kA dvAra nahIM khola sakatA aura na hI AdhyAtma kI zreSTha bhUmikA taka pahu~ca sakatA hai| akelA rahane meM usakA daihika vikAsa bhI bhalI-bhA~ti nahIM ho sakatA, to sAMskRtika vikAsa kI kalpanA to bahuta dUra kI bAta hai| jaina paramparA meM vartamAna mAnavIya sabhyatA kA mUla srota yaugalikaparamparA se mAnA gayA hai| yaugalika paramparA vaha hai, jahA~ manuSya eka ikAI ke rUpa meM calatA hai| yaha ThIka hai ki vahA~ manuSya akelA to nahIM hai, vaha svayaM puruSa hai aura eka strI bhI

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vyakti aura samAja 407 hai usake saath| kintu patnI nahIM hai, strI ke sAtha eka puruSa ko bhI hama dekhate haiM, para vaha puruSa mAtra hai, pati nahIM hai| jIvana kI kitanI jaTila vyAkhyA hai vahA~ ? strIpuruSa vahA~ sAtha-sAtha ghUma rahe haiM, para unameM pati-patnI bhAva nahIM hai, strI-puruSa ke rUpa meM sirpha daihika sambandha hai| pati-patnI ke rUpa meM pavitra sAmAjika sambandha kI jAgaraNA vahA~ nahIM huI hai| usa samaya kA citra Agama-sAhitya meM jisa prakAra aMkita kiyA gayA hai, usase yaha spaSTa parilakSita hotA hai ki usa yuga ke strI-puruSa patipatnI ke rUpa meM nahIM the, ve eka-dUsare ke sukha-duHkha meM bhAgIdAra nahIM the| unheM ekadUsare ke hitoM kI kisI ko bhI cintA nahIM thii| puruSa ko bhUkha lagatI thI to idharaudhara calA jAtA thA, aura tatkAlIna kalpavRkSoM ke dvArA vaha apanI kSudhA ko zAnta kara letA thaa| strI ko bhUkha satAtI thI to vaha bhI nikala par3atI thI aura puruSa kI hI taraha kalpavRkSoM ke dvArA vaha bhI apanI kSudhA-pUrti kara letI thI, na pati, patnI ke lie bhojanAdi kA prabandha karatA thA aura na patnI hI pati ke lie bhojanAdi taiyAra karane kI jarUrata dekhatI thI, na pyAsa ke lie koI kisI ko lAkara pAnI pilAtA thA, aura na anya kisI prakAra kI koI vyavasthA hotI thii| jIvana kA yaha kitanA vicitra rUpa hai ki lAkhoM varSoM taka ke lambe kAla-pravAha meM strI aura puruSa kI do ikAiyA~ sAtha-sAtha rahakara bhI itanI alaga-alaga rahIM ki eka dUsare ke sukha-duHkha meM bhAgIdAra nahIM bana skiiN| eka-dUsare ke lie arpaNa hone kI kalpanA nahIM kara . sakI ? eka-dUsare kI samasyAoM meM rasa nahIM le skiiN| akarmabhUmi ke usa vaiyaktika yuga meM koI parivAra nahIM thaa| samAja kI koI kalpanA nahIM thI, rASTra bhI nahIM thaa| bhUgola to thA, rASTra nahIM thaa| yadi Apa amuka bhUgola ko hI rASTra kI sImA mAna leM, taba to vahA~ saba kucha the, pahAr3a the, nadiyA~ thIM, nAle the, jaMgala the aura vana the| parantu sahI arthoM meM yaha bhUgola thA, rASTra nahIM thaa| manuSyoM kA samUha bhI thA, alaga-alaga ikAiyoM meM mAnava samUha khar3A thA, yadi use hI samAja mAna leM, taba to vaha samAja bhI thA / para nahIM, kevala manuSyoM ke aniyantrita evaM avyavasthita samUha ko samAja nahIM mAnA jA sktaa| jaba paraspara meM bhAvanAtmaka ekasUtratA hotI hai, eka-dUsare ke lie sahayoga kI bhAvanA se hRdaya ota-prota ho jAtA hai, tabhI manuSyoM kA samUha paraspara meM niyantrita evaM vyavasthita samAja kA rUpa letA hai| saMgha kA rUpa letA hai| sAmUhika sAdhanA: jaina dharma kI mUla paramparA meM Apa dekheMge ki vahA~ sAdhanA ke kSetra meM vyakti svatantra hokara akelA bhI calatA hai aura samUha yA saMgha ke sAtha bhii| eka ora jinakalpI muni saMgha se nirapekSa hokara vyaktigata sAdhanA ke patha para bar3hate haiM, dUsarI ora virAT samUha, hajAroM sAdhu-sAdhviyoM kA saMgha sAmUhika jIvana ke sAtha sAdhanA ke kSetra meM Age bar3hatA hai| jahA~ taka maiM samajhatA hU~, jaina dharma aura jaina paramparA ne vyaktigata

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408 ciMtana kI manobhUmi dharma-sAdhanA kI apekSA sAmUhika sAdhanA ko adhika mahattva diyA hai| sAmUhika cetanA aura samUhabhAva usake niyamoM ke sAtha adhika jur3A huA hai| ahiMsA aura satya kI vaiyaktika sAdhanA bhI saMghIya rUpa meM sAmUhika-sAdhanA kI bhUmikA para vikasita huI hai| aparigraha, dayA, karuNA aura maitrI kI sAdhanA bhI saMghIya dharAtala para hI pallavita-puSpita huI hai| jaina paramparA kA sAdhaka akelA nahIM calA hai, balki samUha ke rUpa meM sAdhanA kA vikAsa karatA calA hai| vyaktigata hitoM se bhI sarvopari saMgha ke hitoM kA mahattva mAnakara calA hai| jinakalpI jaisA sAdhaka kucha dUra akelA calakara bhI antatogatvA saMghIya jIvana meM hI antima samAdhAna kara pAyA hai| jIvana meM jaba saMghIya bhAva kA vikAsa hotA hai, to nijI svArthoM aura vyaktigata hitoM kA balidAna karanA par3atA hai| mana ke kendroM ko samApta karanA hotA hai| ekatA aura saMgha kI pRSThabhUmi tyAga para hI khar3I hotI hai| apane hita, apane svArtha aura apane sukha se Upara saMgha ke hita ko, saMgha ke svArtha aura sAmUhika hita ko pradhAnatA dI jAtI hai| saMghIya jIvana meM sAdhaka akelA nahIM raha sakatA, saba ke sAtha calatA hai| eka-dUsare ke hitoM ko samajhakara, apane vyavahAra para saMyama rakhakara calatA hai| paraspara eka-dUsare ke kArya meM sahayogI bananA, eka-dUsare ke du:khoM aura pIr3AoM meM yathocita sAhasa aura dhairya ba~dhAnA, usameM hissA ba~TAnA, yahI saMghIya jIvana kI prathama bhUmikA hotI hai| jIvana meM jaba antardvandva khar3e ho jAyeM aura vyakti akelA svayaM unakA samAdhAna na kara sake, to usa sthiti meM dUsarA sAthI usake antardvandvoM ko sulajhAne meM sasneha sahayogI bane, a~dhere meM prakAza dikhAye aura parAbhava ke kSaNoM meM vijaya mArga kI ora use bar3hAtA le cle| sAmUhika sAdhanA kI yaha eka mahattvapUrNa upalabdhi hai ki vahA~ kisI bhI kSaNa vyakti apane ko ekAkI yA asahAya anubhava nahIM karatA hai, eka ke lie aneka sahayogI vahA~ upasthita rahate haiN| eka ke sukha va hita ke lie, aneka apane sukha va hita kA utsarga karane ko prastuta rahate haiN| __ jaisA ki maiMne batAyA, bahuta purAne yuga meM, vyakti apane ko tathA dUsaroM ko alaga-alaga eka ikAI ke rUpa meM socatA rahA thA, para jaba samUha aura samAja kA mahattva usane samajhA, saMgha ke rUpa meM hI usake jIvana kI aneka samasyAe~ sahI rUpa meM sulajhatI huI lagI, to sAmAjikatA meM, saMghIya bhAvanA meM usakI niSThA banatI gaI aura jIvana meM saMgha aura samAja kA mahattva bar3hatA gyaa| sAdhanA ke kSetra meM bhI sAdhaka vyaktigata sAdhanA se nikala kara sAmUhika-sAdhanA kI ora AtA gyaa| jIvana kI unnati aura samRddhi ke lie saMgha kA Arambha se hI apanA viziSTa mahattva hai, isIlie vyakti se adhika saMgha ko mahattva diyA gayA hai| sAdhanA ke kSetra meM yadi Apa dekheMge to hamane sAdhanA ke kucha aMgoM ko vyaktigata rUpa meM utanA mahattva nahIM diyA hai, jitanA samUha ke sAtha calane vAlI sAdhanA ko diyA hai| jIvana meM saMgha kA kyA mahatva hai ? ise samajhane ke lie yahI eka bahuta bar3A udAharaNa hamAre sAmane

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vyakti aura samAja 409 hai ki 'jinakalpI ' sAdhaka se bhI adhika 'sthavirakalpI' sAdhaka kA hamArI paramparA meM mahattva rahA hai| sAdhanA ke kSetra meM jinakalpI sAdhanA kI kaThora aura ugra bhUmikA para calatA hai| Agama granthoM meM jaba hama 'jinakalpI' sAdhanA kA varNana par3hate haiM to Azcarya cakita raha jAte haiM- kitanI ugra, kitanI kaThora sAdhanA hai ? hRdaya ka~pA dene vAlI usakI maryAdAe~ haiM ! 'jinakalpI' calA jA rahA hai, sAmane siMha A gayA to vaha nahIM haTegA, siMha bhale hI haTa jAe, na haTe to usakA grAsa bhale bana jAe, para jinakalpI muni apanA mArga chor3akara idhara-udhara nahIM jaaegaa| mauta ko sAmane dekhakara bhI usakI AtmA bhayabhIta nahIM hotI, nirbhayatA kI kitanI bar3I sAdhanA hai ! campA ke dvAra kholane vAlI satI subhadrA kI kahAnI Apane sunI hogii| muni cale jA rahe haiM, mArga meM kA~TedAra jhAr3I kA bhAra sira para lie eka vyakti jA rahA hai aura jhAr3I kA eka kA~TA muni kI A~kha meM laga jAtA hai| A~kha biMdha gaI aura khUna Ane laga gyaa| kalpanA kIjie, A~kha meM eka miTTI kA kaNa bhI gira jAne para kitanI vedanA hotI hai, prANa tar3apane laga jAte haiM aura yahA~ kA~TA A~kha meM cubha gayA, khUna bahane lagA, A~kha surkha ho gaI, para vaha kaThora sAdhaka bilakula beparavAha huA calA jA rahA hai, usane kA~TA hAtha se nikAla kara pheMkA bhI nahIM / subhadrA ke ghara para jaba muni bhikSA ke lie jAte haiM aura subhadrA ne muni kI A~kha dekhI, to usakA hRdaya cIkha uThA / vedanA muni ko ho rahI thI para subhadrA dekhate hI jaise vedanA se tar3apa uThI, muni ko kitanA ghora kaSTa ho rahA hogA ? vaha jinakalpI muni ke niyamoM se paricita thI, jinakalpI muni apane hAtha se kA~TA nahIM nikAleMge, yadi maiM inheM kahU~ ki kA~TA nikAle detI hU~ to bhI muni Thaharane vAle nahIM haiN| nispRha aura nirAsakta haiM ye ! subhadrA zraddhA-vihvala ho gaI aura AhAra dete-dete jhaTApaTI meM usane apanI jIbha se muni kA kA~TA nikAla diyaa| parantu jaldI meM subhadrA kA mastaka muni ke mastaka se chU gayA aura usake mastaka para tAjA lagAI huI bindI muni ke mastaka para bhI laga gii| yaha ghaTanA - pravAha Age vikRta rUpa meM badala gayA aura isa para jo viSAkta vAtAvaraNa subhadrA ke lie taiyAra kiyA gayA, vaha Apa suna hI cuke haiN| kintu hameM yahA~ dekhanA hai ki jinakalpI sAdhaka kI kaThora sAdhanA kaisI hotI hai ? kA~TA laga gayA, pA~va meM nahIM, A~kha meM! pA~va kA kA~TA bhI caina nahIM lene detA, jisameM yaha to A~kha kA kA~TA ! A~kha se rakta baha rahA hai, bhayaMkara darda ho rahA hai| para samabhAvI muni use nikAlane ko soca bhI nahIM rahe haiN| koI kahe ki Thaharo, hama kA~TA nikAla dete haiM, to Thaharane ko bhI taiyAra nahIM / kitanI hRdayadrAvaka sAdhanA hai ! prazna hai ki aisI ugra sAdhanA karane vAlA 'jinakalpI muni' usa avasthA meM kaivalya jJAna pA sakatA hai ki nahIM ? jaina paramparA kA samAdhAna hai ki nahIM, jinakalpI avasthA meM kaivalya jJAna prApta nahIM ho sakatA /

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410 ciMtana kI manobhUmi saMgha kI sarvoccatA : maiM samajhatA hU~, sAdhanA ke kSetra meM yaha bahuta bar3I bAta kahI gaI hai| jinakalpI avasthA kaThora sAdhanA kI avasthA hai| usa sthiti meM tapasyA aura kaSTa-sahiSNutA apanI carama sImA para pahu~ca jAtI hai, phira kyA rahasya hai isakA ki jinakalpI sAdhanA meM mukti nahIM hotI? merI bAta Apake gale utare to ThIka hai, na utare taba bhI koI bAta nahIM, maiM apanI bAta to kahU~gA ki hama Ajakala sAdhaka kI kaThora sAdhanA ko sarvAdhika mahattva dete haiM, anazana evaM kAyakleza Adi ugra tapazcaryA ko hI mukti kA ekamAtra sIdhA mArga samajha baiThe haiN| parantu hameM isa prazna kI gaharAI meM jAnA hogA ki jinakalpI muni jaisI kaThora sAdhanA anya kisI avasthA meM nahIM ho sakatI, kintu phira bhI, usa kaThora sAdhanA kAla meM bhI mukti nahIM mile to isakA kyA kAraNa hai ? jinakalpa se bhI adhika mahattva kI koI anya sAdhanA bhI hai kyA ? bAta yaha hai ki jaina paramparA ne samUha ko mahattva diyA hai| vyaktigata sAdhanA se bhI adhika sAmUhika sAdhanA kA mahattva yahA~ mAnA gayA hai| sAmUhika sAdhanA kI paramparA meM 'sthavirakalpa' kI apanI paramparA hai| yaha vaha paramparA hai, jisameM paraspara ke sadbhAva aura sahayoga kA vikAsa huA hai| sevA aura samarpaNa kA Adarza vikasita huA hai| sthavirakalpa kI sAdhanA meM sAmAjika bhAva kA udaya huA hai, vikAsa huA hai| paraspara ke avalambana evaM preraNA ke mArga para agrasara hotI huI calI gaI hai, yaha saadhnaa| 'sthavirakalpI' sAdhaka usI avasthA meM sAdhanA kI sarvocca nirmalatA prApta karake kaivalya pA sakatA hai| isa dRSTi se 'jinakalpa' se bhI adhika mahattva 'sthavirakalpa' kA mAnA gayA hai| bAta yaha hai ki vyakti mahAn hai, para usase bhI mahAn saMgha hai| vyakti se samAja bar3A hai| rAjanIti aura samAja nIti meM hI nahIM, AdhyAtma nIti meM bhI usakI mahattA se inkAra nahIM kiyA jA sktaa| yadi saMgha yA samAja nahIM hai, to vyakti kI jJAnavijJAna kI upalabdhi kA koI upayoga nhiiN| isalie saMgha kA vyakti se bhI adhika mahattva hai| tIrthaMkara jaina paramparA ke sarvocca vyakti haiM, mahAmAnava haiN| AdhyAtmika upalabdhi ke kSetra meM unakI sAdhanA ananyatama hai| unake jIvana prasaMgoM meM Apa dekheMge ki jaba samavasaraNa lagatA hai, tIrthaMkara sabhA meM virAjamAna hote haiM, taba ve dezanA prArambha karane se pahale tIrtha ko namaskAra karate haiM, 'namo titthassa' tIrtha kaheM yA saMgha, eka hI bAta hai| to Apa vicAra kIjie, kitanI bar3I bAta kahI hai jaina paramparA ne / tIrthaMkara bhI maMgalAcaraNa ke rUpa meM tIrtha ko, saMgha ko namaskAra karate haiN| jo sarvajJa ho cuke haiM, atizaya-sampanna haiM, jinakI sAdhanA siddhi ke dvAra para pahuMca cukI hai, ve usa

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vyakti aura samAja 411 saMgha ko namaskAra karate haiM, jisa saMgha meM choTe-bar3e sabhI sAdhu-sAdhvI aura zrAvakazrAvikA sammilita hote haiN| usa dharma-saMgha kI bhagavAn vandanA karate haiN| buddha ke jIvana meM bhI saMgha kI mahattA kA eka rocaka prasaMga AtA hai| vahA~ bhI zramaNa-saMgha ko eka pavitra dhArA ke rUpa meM mAnA gayA hai| zrAvastI kA samrATa prasenajita jaba tathAgata buddha ko. vastra dAna karane ke lie AtA hai, to buddha usase pUchate haiM"samrATa ! tuma dAna kA puNya kama lenA cAhate ho yA adhika ?" samrATa ne uttara diyA-"bhante! koI bhI kuzala vyApArI apane mAla kA adhika se adhika lAbha cAhegA, kama nahIM, maiM bhI apane dAna kA adhika se adhika lAbha hI cAhatA huuN|" samrAT ke uttara para tathAgata buddha ne eka bahuta bar3I bAta kaha dI_"samrATa! yadi adhika se adhika lAbha lenA cAhate ho, to tumhArA yaha dAna (vastra) mujhe arpaNa nahIM karake saMgha ko arpaNa kara do| merI apekSA saMgha ko arpaNa karane meM adhika puNya hogaa| saMgha mujhase bhI adhika mahAn hai|" __ saMgha ke mahattva ko pradarzita karane vAlI isa prakAra kI ghaTanAe~ saMghIya jIvana kA sundara darzana upasthita karatI haiN| hajAroM varSa ke bAda Aja bhI hamAre jIvana meM saMgha kI mahAnatA aura gaurava gAthA, ina saMsmaraNoM ke AdhAra para surakSita hai| bhale hI bIca ke kAla meM kitanI hI rAjanItika halacaleM huIM, uthala-puthala huIM, samAja ke kaI Tukar3e ho gae, saMgha kI zakti alaga-alaga khaNDoM meM vibhakta ho gaI, para Tukar3e-Tukar3e hokara bhI hama jahA~ bhI rahe, saMgha banAkara rahe, samUha aura samAja banAkara rhe| yahI hamArI sAMskRtika paramparA kA itihAsa hai| saMgha kI gaurava-gAthAoM ne Aja bhI hamAre jIvana meM saMghIya jIvana kA AkarSaNa bhara rakhA hai, saMghIya sadbhAva ko sahArA dekara TikAe rakhA hai| saMgaThana kI zaktimattA : saMgha eka dhArA hai, eka nirmala pravAha hai, jo isake paripArzva meM khar3A rahatA hai, nikaTa meM AtA hai, use yaha pavitra dhArA jIvana arpaNa karatI calI AtI hai| sneha, sadbhAva aura sahayoga kA jala-siMcana kara usakI jIvana-bhUmi ko harI-bharI karake lahalahAtI rahatI hai| jo dhArA isa dhArA se TUTa kara dUra par3a gaI,.vaha dhArA Age calatI-calatI kisI ajJAna, andhavizvAsa tathA nihitasvArtha ke gaDDhe meM par3akara saMkucita ho gaI aura usakA pravAha khatma ho gayA, usakA jIvana samApta ho gyaa| gaMgA kI virAT dhArA bahatI hai, usameM svacchatA, nirmalatA aura pavitratA rahatI hai. kintu usameM se kucha bahatA jala yadi kabhI pRthak dhArA ke rUpa meM alaga par3a jAtA hai| aura kisI gaDDhe meM avaruddha ho jAtA hai, to vaha apanI pavitratA banAe nahIM rakha pAtA, vaha jIvanadAyinI dhArA nahIM raha pAtA, balki jIvananAzinI dhArA bana jAtA hai| vaha vichinnadhArA sar3akara vAtAvaraNa meM sar3AMdha paidA karane laga jAtI hai aura sar3a

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| 412 ciMtana kI manobhUmi sar3akara cAroM ora mauta bA~Tane ke lie prastuta ho jAtI hai| antatogatvA jIvanadAyI jala jIvana-ghAtaka bana jAtA hai| vakSa ke sAtha hajAroM hI patte rahate haiM. baDI-baDI zAkhAe~ aura choTI-choTI TahaniyA~ lacaka-lacakakara vRkSa kI virATatA aura mahAnatA kI zobhA bar3hAtI haiN| phala-phUla usake saundarya ko dviguNita karate rahate haiN| hare-hare asaMkhya pattoM se vRkSa kI kAyA lubhAvanI lagatI hai| ye zAkhAe~, patte, phala-phUla virATa vRkSa ke saundarya banakara rahate haiN| isameM vRkSa kI bhI sundaratA hai aura una sabakI bhI sundaratA evaM zobhA hai| phala hai, to phala banakara raha rahA hai, phUla hai, to phUla banakara mahaka rahA hai| yadi ve phala-phUla vRkSa se alaga par3a jAte haiM, TUTa-TUTakara gira jAte haiM ,to unakA saundarya naSTa ho jAtA hai, ve sUkhakara samApta ho jAte haiN| vRkSa ke sAtha unakA jo astitva aura saundarya thA, vaha vRkSa se TUTane para vilupta ho jAtA hai| vastutaH jIvana meM jo prema, sadbhAva aura sahayoga kA rasa hai, vahI vyakti ke astitva kA mUla hai, prANa hai| jaba vaha rasa sUkhane laga jAtA hai to jIvana niSprANa-sA kaMkAla banakara raha jAtA hai| yaha eka nizcita tathya hai ki jIvana kI samasyAe~ vyakti akelA rahakara hala nahIM kara sakatA, use samUha yA saMgha ke sAtha rahakara hI jIvana ko sakriya aura sajIva rakhanA hotA hai| saMgaThana gaNita kI eka ikAI hai| Apane gaNita kA abhyAsa to kiyA hI hai| batAiye, eka kA aMka Upara likhakara usake nIce phira eka kA aMka likha diyA gayA ho, Upara nIce eka-eka baiThA ho to donoM kA yoga karane para kyA AegA ?1 + 1 = 2 eka-eka . do! donoM eka-dUsare ke Amane-sAmane bhI haiM, bahuta nikaTa bhI haiM, kintu nikaTa hote hue bhI yadi unake bIca meM antara hai, unheM alaga-alaga rakhane vAlA eka cihna bIca meM hai, to jaba taka yaha cihna hai, taba taka saMkhyA-nirdhAraNa karate samaya 1+1 =2 do hI kahe jaayeNge| jaba yadi unake bIca se cihna haTAkara unheM agalabagala meM pAsa-pAsa rakha diyA jAe, to eka aura eka milakara gyAhara ho jaayeNge| eka-eka Upara-nIce dUra-dUra rahane para do se Age nahIM bar3ha sakatA, eka-eka hI rahatA hai| para eka-eka yadi samAna paMkti meM, binA koI cihna bIca meM lagAe, pAsapAsa aMkita kara die gae, to ve gyAraha ho ge| ___jIvana meM gaNita kA yaha siddhAnta lAgU kiijie| parivAra ho, samAja ho, dharmasaMgha ho athavA rASTra ho, samasyAe~ saba jagaha haiN| sarvatra manuSya meM kucha na kucha mAnavIya durbalatAeM rahatI haiN| hama durbalatA ko bar3hAvA nahIM dete haiM, unheM dUra karanA cAhate haiM, samasyAoM kA samAdhAna karanA cAhate haiN| parantu samAdhAna kaise ho? isake lie eka-dUsare se ghRNA apekSita nahIM hai, zoragula karane se yA saMgaThana ko vichinna karane kI ghoSaNAeM karane se, dala parivartana se samasyAoM kA samAdhAna nahIM ho sktaa|

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vyakti aura samAja | 413 usake lie sadbhAva cAhie, sahiSNutA aura dhairya caahie| mAnava kahIM para bhI ho, vaha apane lie kucha sadbhAva cAhatA hai aura kucha samabhAva (samAna bhAva) bhii| sahayoga bhI cAhatA hai aura svabhimAna kI rakSA bhii| jaba eka cIja ke lie dUsarI kA balidAna karane kA prasaMga AtA hai, to samasyA khar3I ho jAtI hai| ulajhaneM aura dvandva paidA ho jAte haiN| usa samaya meM hameM mAnava mana kI anta:sthiti ko samajhane kA prayatna karanA cAhie ki eka-eka ko agala-bagala meM arthAt samAna paMkti meM baiThA kara usakA bala bar3hAnA hai athavA Upara-nIce yA dUra-dUra rakhakara use vaise hI rakhanA hai| saMgaThana, samAja aura saMgha kI jo maryAdA hai, vaha vyakti ko samAna stara para rakhane kI prakriyA hai| saba ke hita aura saba ke sukha kI samAna bhAva se rakSA aura abhivRddhi karanA, yaha samAja aura saMgha kA pramukha uddezya hai| isalie bhAratIya saMskRti kA antarnAda yahI hai ki vyakti apane vyaktitva ko saMgha meM vilIna karade aura usa saMghIya bhAvanA meM pratyeka vyakti ko apane samAna smjhe| vyakti apanI vyaktigata hitasAdhanA, sukha aura svArtha ko saMgha yA samAja kI hita-sAdhanA, sukha aura svArtha kI dRSTi se dekhe| apane dRSTikoNa ko vyApaka banAe, virATa bnaae| isI meM vyakti ke vyaktitva kA vikAsa hai aura saMghIya jIvana kI hajAroM varSa purAnI paramparA kA utkarSa hai|

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mAnava-jIvana kI saphalatA isa saMsAra meM jIvana-zakti kI abhivyakti ananta-ananta rUpoM meM hotI hai| pazu, pakSI, deva aura manuSya tathA kITa-pataMga Adi ke rUpa meM jIvana ke ananta prakAra isa ananta saMsAra meM upalabdha hote haiN| janma, jIvana aura maraNa ina tIna zabdoM meM vyakti kI sampUrNa kahAnI samApta ho jAtI hai| janma aura maraNa ke madhya meM jo kucha hai, use hI hama jIvana kI saMjJA pradAna karate haiN| jIvana kI kahAnI bahuta hI purAnI hai| itanI purAnI, jisake Adi kA patA nahIM laga rahA hai| patA to taba lage, jabaki usakI Adi ho| abhiprAya yaha hai, ki jIvana kI kahAnI ananta-ananta kAla se cala rahI hai| kabhI svarga meM, kabhI naraka meM, kabhI manuSya meM aura kabhI tiryaJca meM, yaha AtmA janma aura maraNa ko prApta karatI cala rahI hai| ananta-ananta puNyodaya se AtmA ko mAnava-tana upalabdha hotA hai| sRSTi meM jIvana to ananta hai, parantu unameM sarvazreSTha jIvana mAnava-jIvana hI hai, kyoMki isa jIvana meM hI vyakti AdhyAtmika sAdhanA kara sakatA hai| isI AdhAra para bhArata ke dharma, darzana aura saMskRti meM mAnavajIvana ko durlabha kahA gayA hai| bhagavAn mahAvIra ne kahA hai-'mANussaM kha sdllhN|' isa ananta saMsAra meM aura usake jIvana ke ananta prakAroM meM mAnava-jIvana hI sabase adhika durlabha hai| AcArya zaMkara bhI apane vivekacUr3AmaNi grantha meM mAnavajIvana ko durlabha kahate haiN| bhAratIya saMskRti meM mAnava-jIvana ko jo durlabha kahA gayA, usakA eka vizeSa abhiprAya hai| vaha abhiprAya kyA hai ? isake uttara meM yaha kahA jA sakatA hai ki manuSya-jIvana isa prakAra kA jIvana hai ki jisameM bhayaMkara se bhayaMkara patana bhI sambhava hai aura adhika se adhika pavitra evaM ujjvala utthAna bhI saMbhava hai| manuSya-jIvana kI upayogitA tabhI hai, jabaki use prApta karake usakA sadapayoga kiyA jAe aura adhikAdhika apanI AtmA kA hita sAdhA jAe, anyathA manuSya-jIvana prApta karane kA koI lAbha na hogaa| manuSya to rAma bhI the aura manuSya rAvaNa bhI thA, kintu phira bhI donoM ke jIvana meM bahuta bar3A antara thaa| puNya ke udaya se manuSya-jIvana rAma ne bhI prApta kiyA thA aura puNya ke udaya se manuSya-jIvana rAvaNa ne bhI prApta kiyA thaa| yaha nahIM kahA jA sakatA ki rAma ko jo manuSya-jIvana milA, vaha to puNyodaya se milA aura rAvaNa ko jo manuSya jIvana milA thA, vaha pApa ke udaya se milA thA, kyoMki zAstrakAroM ne manuSyamAtra ke jIvana ko puNya kA phala batalAyA hai| isa dRSTi se rAma aura rAvaNa ke manuSya-jIvana meM svarUpataH kisI prakAra kA bheda nahIM hai, bheda hai kevala usake upayoga kA, usake prayoga kaa| rAma ne apane manuSya jIvana ko loka-kalyANa meM evaM janahita meM vyatIta kiyA thaa| isI AdhAra para

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mAnava-jIvana kI saphalatA |415/ rAma kA jIvana koTi-koTi jana-pUjita ho gyaa| rAvaNa ne apane jIvana kA upayoga evaM prayoga vAsanA kI pUrti meM kiyA thA, loka ke amaMgala ke lie kiyA thA, isI AdhAra para rAvaNa kA jIvana koTi-koTi jana-garhita ho gyaa| isI prakAra cAhe kRSNa kA jIvana ho athavA kaMsa kA jIvana ho, jahA~ taka jIvana, jIvana hai, usameM kisI prakAra kA vibheda nahIM hotaa| kintu kRSNa ne apane jIvana kA prayoga jisa paddhati se kiyA thA, usase ve puruSottama ho gae aura kaMsa ne jisa paddhati se apane jIvana kA prayoga kiyA, usase vaha nindita bana gyaa| manuSya jIvana kI saphalatA aura sArthakatA, usake janma para nahIM, balki isa bAta para hai ki kisa manuSya ne apane jIvana kA prayoga kaise kiyA hai| santa tulasIdAsa ne apane 'rAmacaritamAnasa' meM kahA hai--'bar3e bhAga mAnusa tana paavaa|' bar3e bhAgya se nara-tana milatA hai| jo nara-tana itanI kaThinatA se upalabdha hotA hai, vaha kitanA adhika mUlyavAna hai, isakA patA prAcIna sAhitya ke adhyayana se bhalI-bhA~ti laga sakatA hai| 'bhAgavata' meM vyAsajI ne kahA hai ki mAnava-jIvana samasta jIvanoM meM zreSTha hai| yahI sRSTi kA gUr3hatama rahasya hai| manuSya jIvana se bar3hakara anya koI jIvana nahIM ho sktaa| vaidika, jaina aura bauddha-bhArata kI ina tInoM paramparAoM meM mAnava-jIvana ko sarvazreSTha aura sarvottama kahA gayA hai| eka kavi ne kahA hai "nara kA zarIra puNya se pAyA kbhii-kbhii| kaMgAla ke ghara bAdazAha AyA kbhii-kbhii||" isa kavi ne apane isa padya meM yaha kahA hai ki manuSya kA zarIra puNya se prApta hotA hai, parantu sadA nahIM, kabhI-kabhI prApta hotA hai| yaha bAta nahIM hai, ki hara ghar3I aura hara vakta yaha milatA ho| kisI kaMgAla ke ghara para bAdazAha kA AnA sambhava nahIM hai, phira bhI kadAcit, kisI kaMgAla ke ghara para bAdazAha kA AnA ho jAe, para vaha sadA nahIM, kabhI-kabhI hI ho sakatA hai| eka kaMgAla vyakti, eka daridra vyakti, jo kala bhI bhUkhA thA, Aja bhI bhUkhA hai aura Ane vAle kala ke lie bhI jisake pAsa khAne ko dAnA nahIM hai, jisake ghara meM bhUkha ne DerA lagA rakhA hai aura jisake jIvana meM abhAva ne apanA sAmrAjya sthApita kara liyA hai, isa prakAra ke vyakti kI TUTI-phUTI jhopar3I meM kadAcit rAha bhUlA bAdazAha koI A nikale, to yaha usa daridra kA parama saubhAgya hogaa| kadAcit bAdazAha A bhI jAe, kintu vaha kaMgAla vyakti bAdazAha ke Agamana se koI lAbha na uThA sake, to usake jIvana meM eka pazcAttApa kI agni ke / sivA aura kucha zeSa nahIM raha sakatA hai| bAdazAha kA AnA aura usase lAbhAnvita na honA, yaha bar3e hI durbhAgya kI bAta hogii| isIlie maiM kaha rahA thA, ki manuSyajIvana kA prApta karanA bhI utanA hI kaThina hai, jitanA ki kisI kaMgAla ke ghara para bAdazAha kA jaanaa| mAnava-jIvana durlabha hai, isameM sandeha nahIM hai, kintu isase bhI

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416 | ciMtana kI manobhUmi adhika durlabha hai, usakA sadupayoga / mAnava-jIvana kA sadupayoga yahI hai ki jitanA bhI ho sake AdhyAtma-sAdhanA kare, paropakAra kare sevA kare aura dAna kre| " jIvana kyA hai ? yaha eka bar3A hI gambhIra prazna hai| jIvana kI vyAkhyA eka vAkya meM bhI kI jA sakatI hai aura jIvana kI vyAkhyA hajAra pRSThoM meM bhI na A sake, itanA vizAla bhI hai yaha / vastutaH jIvana eka avicchinna saritA ke pravAha ke samAna hai, use zabdoM meM bA~dhanA ucita na hogaa| jIvana kyA hai ? jIvana eka darzana hai| jIvana kyA hai ? jIvana eka kalA hai| jIvana kyA hai? jIvana eka siddhi hai / isa prakAra jIvana kI vyAkhyA hajAroM rUpoM meM kI jA sakatI hai| sabase bar3A prazna yaha hai ki jisa jIvana kI upalabdhi hameM ho cukI hai, isake upayoga aura prayoga kI bAta hI aba hamAre sAmane zeSa raha jAtI hai| zAstrakAroM ne batAyA hai ki mAnava tana pAnA hI paryApta nahIM hai| yadi mAnava-tana meM mAnavatA kA adhivAsa nahIM hai, to vaha kucha bhI nahIM hai / jisake jIvana meM mithyAcAra, pApAcAra aura durAcAra kI kArI - kajarArI meghaghaTAe~ chAyI rahatI haiM, usa vyakti kA jIvana zAnta aura sukhI nahIM raha sktaa| jise AtmA-paribodha nahIM hotA athavA jise Atmaviveka nahIM hotA, jisako yaha bhI bhAna nahIM hai ki maiM kauna hU~ aura merI kitanI zakti hai, vaha vyakti dUsare kA vikAsa to kyA karegA, svayaM apanA bhI vikAsa nahIM kara sakatA / andhe ke sAmane kitanA bhI sundara darpaNa rakha diyA jAe, to kyA pariNAma hogA ? jisameM svayaM dekhane kI zakti nahIM hai, usako darpaNa apane meM pratibimbita usake pratibimba ko kaise dikhalA sakatA hai ? yahI sthiti usa vyakti kI hotI hai, jise svayaM apanI AtmA kA bodha nahIM hai / jise svayaM apanI AtmA kA bodha nahIM hai, vaha vyakti dUsare ko Atmabodha kaise karA sakatA hai ? hajAroM prayatna karane para bhI nahIM karA sakatA / jo vyakti vAsanA - Asakta hai, vaha apane svarUpa ko samajha nahIM sktaa| use Atmabodha evaM Atmaviveka honA kaThina hotA hai| maiM kauna hU~ ? isa prazna kA uttara yadi isa rUpa meM AtA hai ki maiM zarIra hU~, maiM indriya hU~ aura maiM mana hU~, to samajhanA cAhie ki use Atmabodha huA nahIM hai / jisa vyakti ko AtmA kA yathArtha bodha ho jAtA hai, vaha to yaha samajhatA hai ki maiM jar3a se bhinna cetana huuN| yaha zarIra paMcabhUtAtmaka hai, indriyA~ paudgalika haiM, mana bhautika hai| isa prakAra, AtmA ko jo ina sabase bhinna mAnakara calatA hai aura AtmA ke divya svarUpa meM jisakA aTala vizvAsa hai, bhagavAna kI bhASA meM vahI AtmA balavAna hai| jisa vyakti ko AtmA aura paramAtmA meM vizvAsa hotA hai, vaha sadA hI balavAna rahatA hai| usake durbala hone kA kabhI prazna hI nahIM utthtaa| eka pAzcAtya vidvAn ne kahA hai- " Trust in God and mind your business. " apane hRdaya meM sadA paramAtmA kA smaraNa rakhoM aura apane karttavya kA sadA dhyAna rkho| jo vyakti prabhu kA smaraNa karatA hai aura apane karttavya ko yAda

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mAnava-jIvana kI saphalatA | 417/ rakhatA hai, vaha kabhI nirbala nahIM ho sktaa| nirbala vahI hai, jise AtmA meM vizvAsa na hokara bhautika sAdhanoM meM vizvAsa hotA hai| bala evaM zakti ke ananta rUpa haiN| unameM pramukha rUpa do haiM-(1) zastra-bala aura (2) zAstra-bala / saMsAra meM zastra-bala bhayaMkara hai, kintu usase bhI adhika bhayaMkara hai, shaastr-bl| jisa vyakti ke hRdaya meM dayA aura karuNA nahIM hai, vaha apane zastra-bala se anyAya aura atyAcAra hI karatA hai aura jisa vyakti ke hRdaya meM buddhi aura viveka nahIM hai, vaha sundara se sundara zAstra kA bhI durupayoga kara sakatA hai| jo vyakti durAcAra aura pApAcAra meM saMlagna hai, usakA zAstra-bala bhI zastra-bala se kahIM adhika bhayaMkara hai| yadi hama bhAratIya darzana ke grantha uThAkara dekheM, to mAlUma hogA ki zAstroM kI lar3AI zastroM kI lar3AI se kama bhayaMkara nahIM rahI hai| zastra kI lar3AI to eka bAra samApta ho bhI jAtI hai, lekina zAstra kI lar3AI to hajAroM-lAkhoM varSoM taka calatI hai| zAstroM kI lar3AI eka-do pIr3hI taka nahIM, hajAroM-lAkhoM pIr3hiyoM taka calatI rahatI hai| zastra kI lar3AI samApta ho sakatI hai, kintu zAstra kI lar3AI jaldI samApta nahIM hotii| adharmazIla vyakti zastra ke samAna zAstra kA bhI durupayoga karatA hai| ataH spaSTa hai ki viveka-vikala AtmA ke lie sabhI prakAra ke bala abhizApa rUpa hI hote haiN| cAhe vaha bala aura zakti zAstra kI ho, zastra kI ho, jJAna kI ho, vijJAna kI ho--usa zakti se viveka vikala AtmA ko lAbha na hokara, hAni hI hotI hai| usakA svayaM kA bhI patana hI hotA hai aura dUsaroM ko bhI patana kI ora le jAtA hai, jisase use zAnti nahIM mila paatii| nItikAra kA kathana hai: "vidyA vivAdAya dhanaM madAya, zaktiH pareSAM pripiidd'naay| khalasya sAdhorviparItametat jJAnAya dAnAya ca rkssnnaay||" jisa vyakti kI vidyA vivAda ke lie hotI hai, jisa vyakti kA dhana ahaMkAra ke lie hotA hai aura jisa vyakti kA bala dUsaroM ko pIr3A dene ke lie hotA hai, vaha vyakti khala evaM duSTa hotA hai| jisa vyakti kI vidyA viveka ke lie hotI hai, jisa vyakti kA dhana dAna ke lie hotA hai tathA jisa vyakti kA bala dUsaroM ke saMrakSaNa ke lie hotA hai, vaha vyakti sAdhu evaM sajjana hotA hai| isa AcArya ne apane isa eka hI zloka meM mAnava-jIvana kA sampUrNa marma isa taraha kholakara rakha diyA hai ki jise par3hakara aura jAnakara pratyeka vyakti apane jIvana kA nirIkSaNa evaM parIkSaNa bhalI-bhA~ti kara sakatA hai aura jIvana ke rahasya ko samajha sakatA hai| isa jagat meM do prakAra ke manuSya haiM--(1) sajjana aura (2) durjn| yadyapi jana donoM haiM, kintu eka setjana hai aura dUsarA durjana hai| sat aura dura unake svabhAva kI abhivyakti karate haiN| sajjana vaha hotA hai, jisameM nyAya ho, nIti ho aura sadAcAra ho| durjana vaha hotA hai, jisameM durAcAra ho, pApAcAra ho aura pAkhaNDa ho / ina do

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418 ciMtana kI manobhUmi prakAra ke vyaktiyoM ko bhArata ke prAcIna sAhitya meM deva aura asura bhI kahA gayA hai, asura vaha hotA hai, jisameM AsurI vRtti hotI hai aura deva vaha hotA hai, jisameM daivI vRtti hotI hai| gItA meM isI ko AsurI sampadA aura daivI sampadA kahA gayA hai| maiM Apase yahA~ para kisI svarga meM rahane vAle devoM kI bAta nahIM kara rahA hU~, aura na hI una asuroM kI bAta kara rahA hU~, jo kisI asura loka meM rahate haiM, balki una devoM aura asuroM kI bAta kara rahA hU~, jo hamArI isI duniyA meM rahate haiN| mAnava-jIvana meM bahuta se mAnava deva haiM aura bahuta se manuSya asura haiM, rAkSasa haiN| rAma aura rAvaNa kI kahAnI, bhale hI Aja itihAsa kI vastu bana gaI ho, lekina Aja bhI isa vartamAnajIvana meM eka do nahIM, hajAroM-lAkhoM manuSya rAma aura rAvaNa ke rUpa meM apanA jIvana vyatIta kara rahe haiN| kahA gayA hai ki jo vyakti durjana hai, AtmajJAna kA jisane patA nahIM pAyA hai, jisane jIvana kI zreSThatA ko nahIM pahacAnA hai aura jisane yahI samajhA hai ki bhoga-vilAsa ke lie hI yaha jIvana hai, vaha vyakti apane jIvana meM kisI bhI prakAra kA vikAsa nahIM kara sakatA / durjana vyakti, jise kevala apane vartamAna jIvana para hI vizvAsa hai, apane ananta atIta aura ananta anAgata para jo vizvAsa nahIM kara pAtA, vaha samajhatA hai ki jo kucha hai, vaha yahIM para hai| vaha yaha nahIM samajha pAtA ki yaha vartamAna jIvana to jala-budabuda ke samAna hai, jo abhI banA aura miTa gyaa| isI prakAra ke logoM ko apane lakSya meM rakhakara eka kavi ne kahA hai " nA koI dekhA AvatA, nA koI dekhA jaat| svarga naraka aura mokSa kI, gola mola hai bAta // " tyAga isa padya meM una nAstika vRtti ke logoM ke mana kA vizleSaNa kiyA gayA hai, jo apane kSaNika vartamAna jIvana ko hI saba kucha mAna baiThe haiM tathA jo rAta-dina zarIra ke poSaNa meM hI saMlagna rahate haiM / jinheM yaha bhAna bhI nahIM ho pAtA ki zarIra se bhinna eka divya zakti AtmA bhI hai / bhogavAdI vyakti bhoga ko hI saba kucha samajhatA hai, aura vairAgya meM usakA vizvAsa jama nahIM paataa| jisa vyakti kA divya AtmA meM vizvAsa nahIM hotA aura jo ina nazvara tana kI AvazyakatA ko hI saba kucha samajhatA hai, usa vyakti kA jJAna bhI vivAda ke lie hotA hai, dhana ahaMkAra ke lie hotA hai aura zakti dUsaroM ke pIr3ana ke lie hotI hai| durjana vyakti yadi kahIM para apane prayatna se vidyA prApta kara bhI letA hai, to vaha usakA upayoga jIvana ke andhakAra ko dUra karane ke lie nahIM karatA, balki zAstrArtha meM vijaya prApta karake apane pANDitya kI chApa dUsaroM ke mana para aMkita karane lie karatA hai| isa prakAra kA vyakti zAstrajJAna prApta kara le, vidyA prApta karale, kintu apane mana kI gA~Tha ko vaha khola nahIM sake, to kyA lAbha ? jo vidyA mana kI gA~Tha ko nahIM khola sake, vastuta: use vidyA kahanA hI nahIM caahie| jo vidyA na apane mana kI gA~Tha ko khola sake aura na dUsare ke mana kI gA~Tha ko khola sake, usa vidyA ko bhAratIya darzana meM kevala mastiSka kA bojha

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mAnava jIvana kI saphalatA 419 kahA gayA hai| bAta yaha hai ki kucha DaNDoM se lar3ate haiM aura kucha loga pothI - pannoM se lar3ate haiM / mere vicAra meM donoM jagaha ajJAna kA hI sAmrAjya hotA hai| vidyA hI nahIM, durjana vyakti kA dhana bhI usake ahaMkAra kI abhivRddhi karatA hai| yadi durjana vyakti ke pAsa durbhAgya se dhana ho jAe, to vaha samajhatA hai ki saMsAra meM saba kucha maiM hI hU~ / mujhase bar3hakara isa saMsAra meM anya kauna ho sakatA hai ? dhana se ahaMkArI banA huA manuSya jaba kisI bAjAra yA galI se nikalatA hai, taba vaha samajhatA hai ki yaha rAstA sa~karA hai aura dhana rUpI merI chAtI caur3I hai, maiM isameM se kaise nikala sakU~gA / bAta yaha hai ki dhana kA mada aura dhana kA nazA duniyA meM sabase bhayaMkara hai / hindI ke nItikAra kavi bihArIlAla ne kahA hai "kanaka kanaka te saugunI, mAdakatA adhikAya / vA khAe baurAta nara, vA pAe baurAya // " kavi ne isa dohe meM 'kanaka' zabda kA prayoga karake kamAla kara diyA hai| saMskRta bhASA meM kanaka zabda ke do artha hote haiM - (1) sonA aura (2) dhatUrA / kaMnaka zabda kA prayoga sonA ke lie bhI kiyA jAtA hai aura dhatUrA ke lie bhI kiyA jAtA hai| svarNa ko bhI kanaka kahate haiM aura dhatUre ko bhI kanaka kahate haiM / yahA~ para kavi abhiprAya yaha hai ki nazA dene vAle dhatUre se bhI bar3ha kara saugunI mAdakatA svarNa meM arthAt dhana meM hai| nazA donoM meM hai, dhatUre meM bhI nazA hai aura sone meM bhI nazA hai| sone se matalaba dhana evaM sampatti se hai| sonA hai jar3a vastu, kintu usameM atyadhika mAdakatA hotI hai / dhatUrA kitanA hI ikaTThA kara le, usase koI nazA nahIM car3hatA hai| usako hAtha meM lie raheM, koI nazA nahIM car3ha sktaa| jaba use khAyeMge tabhI nazA cddh'egaa| lekina sone ke sambandha meM yaha bAta nhiiN| isakA svabhAva to yaha hai ki usake hAtha meM Ate hI manuSya ko nazA car3ha jAtA hai| manuSya pAgala aura bebhAna ho jAtA hai / dhatUre ko khAne para nazA car3hatA hai, para sone ko dekhane mAtra se nazA car3ha jAtA hai| dhana kI Asakti eka aisI Asakti hai, jisake samakSa dhatUre kA nazA nagaNya haiN| maiM Apase kaha rahA thA ki durjana vyakti kI vidyA vivAda ke lie hotI hai, dhana ahaMkAra ke lie hotA hai aura zakti dUsaroM ko pIr3A dene ke lie hotI hai| durjana vyakti kI zakti- vaha bhale hI kisI bhI prakAra kI kyoM na ho, kintu vaha apane aura dUsare ke vinAza ke lie hI hotI hai| durjana kI durjanatA yahI hai ki vaha ina sAdhanoM ko prApta karake apane Apako patana ke gahana garta meM girA letA hai, vaha utthAna ke mArga para nahIM cala pAtA / sajjana puruSa athavA sAdhu puruSa use kahA jAtA hai, jo apane samAna hI dUsaroM ko bhI samajhatA hai / vaha dharmazIla hotA hai, pApAcAra meM usakI ruci nahIM rhtii| jaba pApAcAra aura mithyAcAra meM usakI ruci nahIM hai, taba pApAcAra aura mithyAcAra kA andhakAra usake jIvana ke kSitija para kaise raha sakatA hai ? sAdhu-puruSa itanA komala

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420 ciMtana kI manobhUmi aura itanA mRdu-mAnasa hotA hai ki vaha apanA kaSTa evaM duHkha to sahana kara sakatA hai, kintu dUsare kA kaSTa aura duHkha vaha sahana nahIM kara pAtA, yahI sajjana puruSa kI sajjanatA hai| sajjana puruSa kI vidyA, jJAna aura viveka ke lie hotI hai, vivAda ke lie nhiiN| sajjana puruSa kA dhana dAna ke lie hotA hai, bhoga vilAsa ke lie nhiiN| sajjana vyakti kI zakti athavA bala dUsaroM ke saMrakSaNa ke lie hotA hai, dUsaroM ke baMdha ke lie nhiiN| sajjana puruSa kI vidyA svayaM usake jIvana ke andhakAra ko to dUra karatI hI hai, kintu sAtha hI usake Asa-pAsa meM rahane vAle vyaktiyoM ke jIvana ke andhakAra ko bhI dUra kara detI hai| vidyA evaM jJAna kA eka hI uddezya hai-sva aura para ke jIvana ke andhakAra ko dUra krnaa| yadi vidyA jIvana ke andhakAra ko dUra na kara sake, to use yathArthataH vidyA kahA hI nahIM jA sktaa| yaha kaise sambhava ho sakatA hai ki AkAza meM sUrya bhI banA rahe aura dharatI para andhakAra bhI chAyA rhe| sajjana vyakti apane dhana kA upayoga bhoga-vilAsa kI pUrti meM nahIM karatA, balki dAna meM evaM dUsaroM kI sahAyatA meM karatA hai| dAna denA usake jIvana kA sahaja svabhAva hotA hai| sajjana puruSoM ke dAna-guNa kA varNana karate hue mahAkavi kAlidAsa ne kahA hai "AdAnaM hi visargAya, satAM vaarimucaamiv|" megha samudra se jala grahaNa karake use varSA ke rUpa meM phira vApasa hI lauTA dete haiN| kintu isa lauTAne meM bhI vizeSatA hai, megha mahAsAgara se kSArIya jala grahaNa karate haiM aura use madhura banA kara lauTA dete haiN| sajjana puruSoM kA svabhAva bhI megha ke samAna hI hotA hai| sajjana puruSa samAja se jo kucha grahaNa karate haiM,ve phira samAja ko hI lauTA dete haiN| parantu isa lauTAne meM eka vilakSaNatA hotI hai| dAna karate samaya sajjana puruSa ke hRdaya meM yaha bhAvanA nahIM rahatI ki maiM dAna kara rahA huuN| ve dAna to karate haiM, kintu dAna ke ahaMkAra ko apane mana meM praveza nahIM karane dete| dAna mUla se AdAna hI hai, pAnA hI hai| dAna karanA khAnA nahIM hai, balki prApta karanA hai| eka pAzcAtya vidvAn ne kahA hai "What we gave, we have, what we spent, we had, what we left, we lost." jo kucha hamane diyA hai, vaha hamane pA liyA jo kucha hama kharca kara cuke haiM use bhI hamane kucha pA liyA thA, kintu jo kucha hama yahA~ chor3akara jAte haiM, use hama kho dete haiN| kahane kA abhiprAya yaha hai ki jo kucha hamane diyA, hamane pA liyA, aura jo kucha hama de rahe haiM, use hama avazya prApta kareMge, kintu jisa sampatti kA na hamane apane lie ucita upayoga kiyA aura na hama usakA dAna hI kara pAe, balki marane ke bAda yahIM chor3a gae to vaha hamArI apanI nahIM, vaha hamAre hAthoM se naSTa ho cukI hai| sajjana vyakti kI vidyA aura sajjana vyakti kA dhana jisa prakAra paropakAra ke lie hote haiM, usI prakAra usakI zakti dUsaroM ke lie hotI hai| dUsaroM ko pIr3A dene ke lie usakI talavAra kabhI myAna se bAhara nahIM nikltii| jisakA mAnasa dayA

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mAnava-jIvana kI saphalatA | 421 aura karuNA se AplAvita hai, bhalA usakI talavAra kI noMka dUsaroM ke kaleje ko kaise cIra sakatI hai ! kintu samaya par3ane para vaha dIna, asahAya aura anAtha janoM ke adhikAroM kI rakSA ke lie apane prANoM kI bAjI khela sakatA hai| sajjana puruSa apanI zakti kA prayoga anAtha janoM ke adhikAra ke saMrakSaNa ke lie hI karatA hai| vaha kabhI bhI apanI zakti kA prayoga apanI vAsanAoM ke poSaNa ke lie athavA apane svArtha ke poSaNa ke lie nahIM krtaa| sajjana puruSa isa sRSTi kA eka divya puruSa hotA hai| mAnava-jIvana bar3A durlabha hai| use prApta karanA AsAna kAma nahIM hai, kintu yAda rakhie, mAnava-jIvana prApta karanA hI saba kucha nahIM hai, usakI saphalatA tabhI hai, jabaki mAnavocita sadguNa bhI jIvana meM vidyamAna hoM / sajjana puruSa kA balavAna honA acchA hai aura durjana kA nirbala rahanA acchA hai| sajjana vyakti yadi balavAn hogA, zakti-sampanna hogA, to vaha apane jIvana kA bhI utthAna kara sakegA aura dUsare manuSyoM ke jIvana kA bhI utthAna kara sakegA, kintu durjana vyakti kI zakti dUsaroM ke trAsa ke lie hotI hai, dUsaroM ke paritrANa ke lie nhiiN| dhArmika vyakti jitanA adhika balavAna hogA, vaha dharma kI sAdhanA utanI hI adhika pavitratA ke sAtha kregaa| krUra evaM durjana vyakti jitanA adhika nirbala rahegA, vaha utanA hI kama anyAya aura atyAcAra kara skegaa| isakA artha yaha nahIM hai ki zAstrakAra kisI ko balavAna aura kisI ko nirbala hone kI bhAvanA karate haiN| yahA~ para kahane kA abhiprAya itanA bhara hI hai ki manuSya jIvana kI vAstavikatA kyA hai aura manuSya ne apane jIvana ko kisa 'rUpa meM samajhA hai tathA use apane jIvana ko kisa rUpa meM samajhanA cAhie ? rAjakumArI jayantI ke eka prazna ke uttara meM bhagavAn ne eka bAra jo kucha kahA thA, usakA abhiprAya itanA hI hai ki "yadi tuma zaktizAlI ho, to usa zakti kA upayoga evaM prayoga apane Atma-kalyANa aura apane AtmotthAna ke lie kro| apane vikAsa ke lie kro| zakti prApti kA yaha artha nahIM hai ki tuma dUsaroM ke lie bhayaMkara rudra. banakara dUsaroM ke jIvana ke vinAza kA tANDava nRtya karane lgo| dUsaroM ke jIvana ko kSati pahu~cAne kA tumheM kisI prakAra kA naitika adhikAra nahIM hai| tuma apane ghara meM dIpaka jalA sakate ho, tumhArA adhikAra hai, kintu dUsare ke ghara ke dIpaka ko, jo ki usane apane ghara ke aMdhere ko dUra karane ke lie jalAyA hai, bujhAne kA tumheM koI adhikAra nahIM hai| tuma dAna dete ho, avazya do, yaha tumhArA kartavya hai, kintu dAna dekara usakA ahaMkAra mata kro|" Apako mAlUma hai, jaina darzana ke anusAra dAna zabda kA kyA artha hotA hai ? dAna kA artha hai--smvibhaag| dAna kA artha denA hI nahIM hai, balki usakA artha hai--barAbara kA hissA baaNttnaa| eka pitA ke cAra putra yadi alaga hote haiM, to ve apane pitA kI sampatti kA samavibhAga karate haiM, na ki eka-dUsare ko dAna karate haiN| pratyeka putra kA apane pitA kI sampatti para samAna adhikAra hai| pitA kI sampatti putra ko dI nahIM jAtI hai, vaha svataH use prApta hotI hai| isI prakAra ye

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422 ciMtana kI manobhUmi dAna karane vAle kauna haiM ? kisI ko dAna karane kA koI adhikAra nahIM hai| isIlie bhagavAn mahAvIra ne kahA hai ki samAja-rUpI pitA se tumheM jo kucha bhI sampatti prApta huI hai, usakA samavibhAga karo, use barAbara bA~To, samAja ke saba vyakti tumhAre apane bhAI haiM, aura tuma unake bhAI ho| eka bhAI dUsare bhAI ko dAna nahIM karatA hai, balki vaha usakA samavibhAga karatA hai| dAna meM dInatA rahatI hai aura samavibhAga meM adhikAra kI bhAvanA pradhAna rahatI hai| dAna karate samaya yaha vicAra rakho ki hama samavibhAga kara rahe haiM, ataH dAna ke badale na hameM svarga kI abhilASA hai ki aura na anya kisI prakAra ke vaibhava kI abhilASA hai| jJAna kA prakAza karane se, dhana kA samavibhAga karane se aura zakti kA sat prayoga karane se, AtmA balavAna banatI hai, AtmA zakti-sampanna banatI hai aura AtmA prabhu banatI hai| saMsAra kA pratyeka manuSya sukha cAhatA hai, zAnti cAhatA hai aura Ananda cAhatA hai| kintu prazna yaha hai ki ve prApta kaise hoM? ve prApta to tabhI ho sakate haiM, jabaki hama dUsaroM ko sukhI banA sakeM, dUsaroM ko zAnta kara skeN| pratyeka vyakti ke hRdaya kI bhAvanA hI usake zubha-azubha jIvana kA nirmANa karatI hai| eka pAzcAtya vidvAna ne kahA hai "Heaven and hell are in our conscience." svarga aura naraka, sukha aura duHkha kahIM bAhara nahIM haiM, ve hamAre andara hI haiN| manuSya kI jaisI bhAvanA aura jaisI buddhi hotI hai, usI ke anusAra usakA jIvana sukhI aura duHkhI banatA hai aura usI ke anusAra use svarga evaM naraka kI bhI upalabdhi hotI hai| saba kucha bhAvanA para hI AdhArita hai|

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45 antarjIvana Antarika jIvana kI zuddhatA, jIvana kI samucita taiyArI ke lie, parama Avazyaka hai / merA vizvAsa hai ki Antarika jIvana kI pavitratA ke binA koI bhI bAhya AcAra, koI bhI kriyAkANDa aura gaMbhIra vidvatA vyartha hai / jaise, saMkhyA ke abhAva meM hajAroM zUnyoM kA koI mUlya nahIM hotA, usI prakAra antaHzuddhi ke binA bAhyAcAra kA koI mUlya nahIM / . jo kriyAkANDa kevala zarIra se kiyA jAtA hai, antaratama ke bhAva se nahIM kiyA jAtA, usase AtmA pavitra kadApi nahIM bntii| AtmA ko nirmala aura pavitra banAne ke lie AtmasparzI AcAra kI anivAryatA svayaMsiddha hai / antaH zuddhi ke nimitta bAhyAcAra jo bAhyAcAra antaHzuddhi ke phalasvarUpa svataH samudbhUta hotA hai, vastuta: mUlya usI kA hai| kore dikhAve ke lie kie jAne vAle bAhya ADambaroM se uddezya kI siddhi kadApi nahIM ho sktii| hama saikar3oM ko dekhate haiM, jo bAhya kriyAkANDa niyamita rUpa se karate haiM aura karate-karate bUr3he ho jAte haiM, kintu unake jIvana meM koI zubha parivartana nahIM ho pAtA, vaha jyoM kA tyoM kaluSita hI banA raha jAtA hai / isakA kAraNa yahI hai ki unakA kriyAkANDa kevala kAyika hai, yAMtrika hai usameM AntarikatA kA kataI samAveza nahIM hai| antaH zuddhipUrvaka bAhya AcAra : kalyANa pada kA AdhAra : yaha to mahIM kahA jA sakatA ki bAhya kriyAkANDa karane vAle sabhI loga pAkhaNDI, daMbhI aura Thaga haiN| yadyapi aneka vicArakoM kI aisI dhAraNA bana gayI hai ki jo daMbhI aura pAkhaNDI haiM, vaha apane daMbha aura pAkhaNDa ko chipAne ke lie kriyAkANDa kA ADambara racatA hai aura duniyA ko dikhAnA cAhatA hai ki vaha bahuta bar3A dharmAtmA hai ! kintu unakI yaha dhAraNA ekadama nirAdhAra bhI nahIM kahI jA sakatI, kyoMki durbhAgya se aneka loga dharma ke pAvana anuSThAna ko isI uddezya se kaluSita bhI karate haiM aura unheM dekha-dekha kara bahuta se loga usa anuSThAna se bhI ghRNA karane laga jAte haiN| phira bhI hamAre vicAra se kucha loga aise bhI haiM, jo sarala hRdaya se dharma kA bAhya anuSThAna karate haiM, bhale hI unake kriyAkANDa meM AntarikatA na ho, para saralatA avazya hotI hai| vaha saralabhAva hI unakA kalyANa kara detA hai aura koI-koI virale vyakti aise bhI mila sakate haiM, jo antaH zuddhipUrvaka hI bAhya kriyAe~ karate haiN| aise vyakti hI vastutaH abhinandanIya haiN| ve nissandeha parama kalyANa pada ke bhAgI hote haiM /

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424 ciMtana kI manobhUmi antaHzuddhi kI prakriyA : antaHzuddhi kisa prakAra ho sakatI hai, isa sambandha meM taraha-taraha ke vicAra sAmAnyajanoM ke sAmane prastuta kie jAte haiN| unakI bhASA meM bheda ho sakatA hai, bhAva meM nhiiN| maiM samajhatA hU~ ki antaHzuddhi ke lie sAdhaka ko sabase pahale apane antaraMga ko TaTolanA caahie| Apa Antarika jagat kI ora dRSTipAta kareMge to dekheMge ki vahA~ rAkSasa bhI apanA aDDA jamAye hue haiM aura devatA bhii| rAkSasI bhAva duniyA kI ora ghasITate haiM, burAiyoM kI ora le jAte haiM, aura manuSya kI jiMdagI ko naraka meM DAla dete haiM aura AtmA meM jo daivI saMskAra haiM, vahI bhItara ke devatA haiN| ve hamArI jiMdagI ko acchAiyoM kI ora le jAte haiM aura svarga tathA mokSa kA dvAra unmukta karate haiN| devAsura kA ananta saMgharSa : 'andara ke rAkSasa aura devatA paraspara saMgharSa kiyA karate haiM, unameM nirantara mahAbhArata chir3A rahatA hai| mahAbhArata to eka bAra huA thA aura kucha kAla taka jArI raha kara khatma ho gayA, kintu hamAre andara kA mahAbhArata anAdikAla se cala rahA hai| usakA kahIM Adi nahIM hai aura anta kaba aura kaise hogA, nahIM kahA jA sktaa| isa mahAbhArata meM bhI kaurava aura pANDava lar3a rahe haiN| hamAre andara kI burAiyA~ kaurava haiM aura acchAiyA~ pANDava haiN| ina donoM ke yuddha kA sthala-kurukSetra hamArA svayaM kA hRdaya hai| kaurava-pAMDava aura vijaya kendra : aba taka mAnava-jIvana kA itihAsa aisA rahA hai ki hajAra bAra kaurava jIte, parantu anta meM pANDavoM kI hI vijaya huii| pANDava juA khelane meM bhI hAre aura yuddha meM bhI hAre, kintu AkhirI yuddha meM vahI jIte aura idhara anantakAla se jo lar3AI lar3I jA rahI hai, usameM krodha ne zAnti para vijaya prApta kI, lobha ne santoSa kA galA ghoMTa diyA aura ahaMkAra ne namratA ko niSprANa kara diyaa| kaurava-pANDavoM kI antima laDAI kRSNa ke nirdezana meM lar3I gii| kRSNa pathapradarzaka bane aura arjuna yoddhA bne| isa lar3AI ke sambandha meM vyAsa ko yahA~ taka kahanA par3A ki___ "jahA~ yogezvara kRSNa yuddha kA netRtva kareMge, arjuna apanA dhanuSa uThAkara lar3eMge vahA~ vijaya ke atirikta aura kyA ho sakatA hai ? vahA~ vijaya hai, abhyudaya hai aura jIvana kI UMcAI hai| merA nizcita mata hai|"1 1. yatra yogezvaraH kRSNo, yatra pArtho dhnurdhrH| tatra zrIvijayo bhUtidhuMvA niitimtirmm|| -zrImadbhagavadgItA, 18187

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antarjIvana 425 hamArA hRdayasthala : arjuna aura kRSNa kA samanvaya : vAstava meM yaha mata galata nahIM hai ki mahAbhArata meM kRSNa aura arjuna the aura hamAre hRdaya meM bhI kRSNa aura arjuna virAjamAna haiN| kRSNa jJAnayoga ke pratIka haiM aura arjuna karmayoga ke prtiik| karmayoga akelA siddhi prApta nahIM kara sktaa| vaha to aMdhe kI taraha ttkraaegaa| usako netRtva milanA cAhie, eka samartha patha-pradarzaka caahie| vaha patha-pradarzaka jJAna ke atirikta aura kauna ho sakatA hai ? jJAna jaba karma kA pathapradarzana karatA hai, to donoM kA samanvaya ho jAtA hai| yahI kRSNa aura arjuna kA samanvaya hai| isa samanvaya ke sAtha jaba jIvana kA mahAbhArata lar3A jAtA hai, to unameM vijaya honA dhruva hai aura vAsanA rUpI kauravoM kA patana bhI nizcita hai| krodha aura mAna : hamAre bhItara bahuta bar3I-bar3I burAiyA~ ghusI huI haiM, unameM krodha aura mAna kI ginatI pahale hotI hai| bhagavAn mahAvIra ne bhI kaSAyoM meM krodha aura mAna kA nAma pahale liyA hai| cAra kaSAya, jo janma-maraNa kA nATaka racate rahate haiM aura janmajanmAntara se duHkha dete rahate haiM, inameM krodha pahalA aura mAna dUsarA hai| lokapriyatA kA AdhAra : prema yaha to Apa jAnate haiM ki manuSya kI mUla prakRti zAnta rahanA aura premapUrvaka calanA hai| manuSya saMsAra meM jahA~ kahIM bhI rahanA cAhatA hai, akelA nahIM raha sktaa.| usako sAthI cAhie aura sAthI banAne ke lie prema jaisI cIja bhI caahie| prema se hI eka vyakti dUsare se jur3atA hai| parivAra meM dasa-bIsa AdamI raha rahe haiM, to prema ke kAraNa hI milakara raha sakate haiN| ghRNA kA kAma to jor3anA nahIM, alaga karanA hai ! isI taraha birAdarI meM hajAroM AdamI jur3e rahate haiN| unheM jor3ane vAlA ekamAtra prema hI hai to parivAra meM pArivArika prema, samAja se sAmAjika prema aura rASTra meM rASTrIya prema hI Apasa meM manuSya jAti ko jor3e hue haiN| jisake hRdaya meM prema kA vAsa hai, vaha apane hajAroM aura lAkhoM premI banAtA calatA hai| prema aura krodha : paraspara virodhI ___ manuSya krodha kara le aura prema bhI kara le, yaha nahIM ho sktaa|.ye donoM paraspara virodhI haiN| jahA~ krodha hogA, vahA~ prema nahIM ho sakatA aura jahA~ prema hai, vahA~ krodha kA astitva nhiiN| Izvara kI bhI zakti nahIM ki vaha dina aura rAta ko eka siMhAsana para le aae| dina aura rAta eka nahIM raha skte| rAma aura rAvaNa donoM eka siMhAsana para nahIM baiTha skte| eka baiThegA to dUsare ko haTanA pdd'egaa| rAma kI pUjA karanI hai, to rAvaNa ko siMhAsana se utAranA par3egA aura yadi rAvaNa ko pUjanA hai, to rAma ko utAranA pdd'egaa|

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426 | ciMtana kI manobhUmi mana kA bhayAnaka kAluSya : krodha: jaba insAna ke mana meM malinatA AtI hai, to camakatI huI jJAna kI lau dhu~dhalI par3a jAtI hai aura jaba mana meM kAma aura krodha kI lahara uThatI hai, to mana kA darpaNa mailA par3a jAtA hai| Apako anubhava hI hogA ki darpaNa meM phU~ka mAra dene para vaha dhu~dhalA ho jAtA hai / usameM ceharA dekhane para sApha najara nahIM AtA / darpaNa apane svarUpa meM to svaccha hai, kintu jaba mu~ha ke bhApa ne asara kiyA, to vaha mailA bana gyaa| isI prakAra mana kA darpaNa bhI sApha hai, ThIka hAlata meM hai aura vaha pratibimba ko grahaNa kara sakatA hai, kintu durbhAgya se krodha kI phU~ka lagatI hai, to vaha itanA mailA ho jAtA hai ki usa para ThIka-ThIka pratibimba jhalaka nahIM paataa| jinake mana kA darpaNa sApha nahIM hai, ve mitra ko mitra rUpa meM grahaNa nahIM kara pAte, pati ko pati ke rUpa meM, patnI ko patnI ke rUpa meM aura pitA-putra ko, pitA-putra ke rUpa meM nahIM dekha paate| unake mana para par3ane vAle pratibimba jaba itane dhu~dhale hote haiM, to ve apane karttavya ko bhI sApha-sApha nahIM dekha pAte aura na apanI bhUloM ko hI dekha pAte haiN| krodha : eka bhayAnaka vighAtaka : krodha meM pAgalapana hI nahIM, pAgalapana kA Aveza bhI hotA hai| jise duniyA pAgala samajhatI hai, vaha pAgalapana utanA bhayAnaka nahIM hotA, jitanA krodha ke vazIbhUta huA manuSya bhayAnaka hotA hai / antara meM krodha kI Aga sulagate hI viveka-buddhi bhasma ho jAtI hai aura usa dazA meM manuSya jo na kara baiThe, vaha ganImata hai ! vaha AtmaghAta kara letA hai, para kA ghAta kara detA hai aura aise-aise kAma kara DAlatA hai ki jinake lie use jindagI bhara pachatAnA par3atA hai| krodha ke Aveza meM manuSya apane sAre hoza - havAsa kho baiThatA hai / krodha para hI krodha : ataH hameM yaha nirNaya kara lenA hai ki krodha hamAre jIvana ke lie saba prakAra se ghAtaka hai, usako apane mana meM kataI sthAna nahIM denA hai| jaba krodha Ane ko ho, to usako bAhara ke daravAje se hI dhakkA dekara nikAla denA caahie| hA~, yadi krodha karanA hI hai to, hameM krodha para hI krodha karanA hai / hamAre yahA~ yaha siddhAnta AyA hai ki- "yadi krodha karanA hai to usako nikAlane ke lie krodha para hI krodha kro| krodha ke atirikta aura kisI para krodha mata kro| " isa prakAra jaba krodha mana se nikala jAegA, to jIvana meM sneha kI dhArAe~ svataH pravAhita hone lgeNgii| hRdaya zAnta aura svaccha ho jAyagA aura buddhi nirmala ho jaaegii| zAnta mastiSka hI nirNaya dene meM samartha : jaba hama zAnta bhAva meM rahate haiM aura hamArA mastiSka zAnta sarovara ke sadRza

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antarjIvana |427 | hotA hai, tabhI hamameM sahI nirNaya karane kA sAmarthya AtA hai / usI samaya hama ThIka vicAra kara sakate haiM aura dUsaroM ko bhI ThIka bAta samajhA sakate haiN| Apako krodha A gayA gussA car3ha gayA, to Apane apanI buddhi kI hatyA kara dI aura jaba buddhi kA hI Dhera ho gayA, to nirNaya kauna karegA ? krodhI kA nirNaya sahI nahIM hogA aura kadAcit vaha jIvana meM bar3A hI bhayaMkara sAbita hogA / vaha nirNaya kabhI bhI zAntidAyaka nahIM ho sktaa| yadi hama apane jIvana ko zAntipUrNa banAnA cAhate haiM, to vaha krodha se zAntipUrNa kabhI nahIM bana sktaa| krodha ke zamana kA mArga : prazna ho sakatA hai ki krodha se kisa prakAra bacA jA sakatA hai ? isakA uttara yaha hai ki jaba ghara meM Aga lagatI hai, to use bujhAne ke lie jisa prakAra pAnI kA prabandha kiyA jAtA hai, usI prakAra jaba krodha Ae to use kSamA evaM sahanazIlatA ke jala se bujhA deM aura abhimAna se lar3ane ke lie namratA ko ar3A deN| jaba taka virodhI cIjeM nahIM AyeMgI, taba taka kucha nahIM hogaa| krodha ko krodha se aura abhimAna ko abhimAna se kabhI bhI nahIM jItA jA sakatA / garama lohe ko garama lohe se kATanA kabhI saMbhava nahIM / use kATane ke lie ThaMDe lohe kA hI prayoga karanA pdd'egaa| jaba ThaMDA lohA garama ho jAtA hai, to usakI apane Apako bacAne kI kar3aka kama ho jAtI hai / vaha ThaMDA hone para adhika dera taka Tika sakatA hai, kintu garama hokara to usane apanI zakti hI ga~vA dii| vaha ThaMDe lohe se kaTanA zurU ho jAtA hai| to isa rUpa meM mAlUma huA ki garama lohe ko garama lohe se nahIM kATa sakate, usako ThaMDe lohe se hI kATanA saMbhava hogA / bhagavAn mahAvIra ne kahA ki "krodha prema kI hatyA kara DAlatA hai| "1 isakA matalaba yaha huA ki jo cIjeM prema ke sahAre Tikane vAlI haiM, krodha una sabakA nAza kara DAlatA hai| isa rUpa meM vicAra kIjie to mAlUma hogA ki parivAra, samAja aura guru-ziSya Adi kA sambandha sneha ke AdhAra para hI TikA huA hai| vahA~ agara krodha utpanna ho jAe, to vahA~ koI bhI prema sambandha Tikane vAlA nahIM, yaha anubhavagamya satya hai| jahA~ krodha kI jvAlAe~ uThatI haiM, vahA~ bhAI-bhAI kA, pati-patnI kA, pitA-putra kA aura sAsa-bahU kA prema-sambandha bhI TUTa jAtA hai aura taba parivAra meM rahatA huA bhI insAna akelA rahatA hai| deza meM karor3oM logoM ke sAtha rahatA huA bhI vaha abhAgA akelA hI bhaTakatA hai| lakSmI kA nivAsa sthAna : ataH yaha vicAra spaSTa hai ki jIvana kA Adarza hai prema / bhAratIya sAhitya meM jikra AtA hai ki eka bAra indra kahIM jA rahe the| unheM lakSmI rAste meM baiThI dikhalAI 1. 'koho pII paNAsei / ' - dazavaikAlika

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428 ciMtana kI manobhUmi dii| taba indra ne lakSmI se pUchA-Ajakala Apa kahA~ virAjatI haiM ? lakSmI ne kahAAjakala kA prazna kyoM ? maiM to jahA~ rahatI hU~, vahIM sadA rahatI huuN| maiM aisI bhagor3I nahIM ki kabhI kahIM aura kabhI kahIM rahU~! aura hamezA rahane kI apanI to eka hI jagaha hai "indra ! maiM vahA~ rahatI hU~ jahA~ prema kA akhaNDa rAjya hai, jisa parivAra evaM samAja meM Apasa meM kalaha nahIM hai| maiM una logoM ke pAsa rahatI hU~,jo loga premapUrvaka mila-jula kara kAma karate haiN| eka-dUsare ke sahakArI bana kara jahA~ loga apanI jIvana-yAtrA kI taiyArI karate haiN| jahA~ Apasa meM saMgaThana hai aura jo eka-dasare ke lie apane svArtha ko nichAvara kara dene ko taiyAra rahate haiM aura apanI icchAoM ko bhI kucalane ke lie taiyAra rahate haiM, jahA~ prema kI jIvanadAyinI dhArAe~ nirantara bahatI rahatI haiM, jahA~ kalaha, ghRNA aura dveSa nahIM hotA, maiM usI jagaha nivAsa karatI huuN|''1 lakSmI ke isa kathana ne ananta-ananta kAla ke prazna hala kara die haiN| bar3I sundara bAta kahI hai ! yaha to saMsAra ke lie eka mahAna Adarza vAkya hai| vAstava meM lakSmI ne apanI ThIka jagaha batalA dI hai| bar3e-bar3e parivAroM ko dekhA hai, jahA~ lakSmI ke ThATa lage rahate the| kintu jaba una parivAroM meM manamuTAva AyA, krodha kI Aga jalane lagI, vaira-bhAva paidA ho gayA, to vaha vaibhava aura Ananda banA nahIM raha paayaa| dhIre-dhIre vaha kSINa hone lagA aura lakSmI rUTha kara cala dii| 1. guravo yatra pUjyante, vANI yatra susNskRtaa| aMdantakalahoM yatra, tatra zaka! vsaamyhm|| For Private & Personal. Use Only

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46 jIne kI kalA jIvana eka yAtrA hai| yAtrA vaha hotI hai, jisameM lakSya siddha hone taka caraNa kabhI avaruddha nahIM hote, gati kabhI banda nahIM hotii| manuSya ke jIvana meM yaha yAtrA nirantara calatI rahI hai, karma kI yaha gati kabhI bhI avaruddha nahIM huI hai, isIlie to yaha yAtrA hai| durbhAgya hI kahie ki bhAratavarSa meM kucha aise dArzanika dharmAcArya paidA hue haiM, jinhoMne isa yAtrA ko, avaruddha karane kA, aMdhakAramaya banAne kA siddhAnta sthApita kiyA hai| unhoMne kahA niSkarma raho, karma karane kI koI AvazyakatA nahIM, jo bhagavAn ne raca rakhA hai, vaha apane Apa prApta hotA jaaegaa| "ajagara kare na cAkarI paMchI kare na kaam| dAsa malUkA kaha gae, sabake dAtA raam||" aise kathanoM ko jIvana sUtra ke rUpa meM prastuta kiyA gyaa| kucha karo mata, par3e raho, rAma dene vAlA hai|' prazna ho sakatA hai ki aise vicAroM se kyA yathArtha samAdhAna milA bhI hai kabhI? jIvana meM kyA zAnti aura Ananda prApta huA? sarva sAdhAraNa jana aura ina siddhAntoM ke upadeSTA svayaM bhI, kyA sarvathA niSkarma rahakara jIvana kI yAtrA pAra kara sake? sabakA uttara hogaa--'nhiiN'| taba to isakA sIdhA artha hai ki niSkarma rahane kI vRtti sahI nahIM hai, manuSya niSkarma raha kara jI nahIM sktaa| niSkarma yA niSkAma : manuSya parivAra evaM samAja ke bIca rahatA hai, ata: vahA~ kI jimmedAriyoM se vaha mu~ha nahIM mor3a sktaa| Apa yadi soceM-parivAra ke lie kitanA pApa karanA par3atA hai, yaha bandhana hai, bhAgo isase, ise chor3o! to kyA kAma cala sakatA hai? aura chor3akara bhAga bhI calo, to kahA~ ? vanoM aura jaMgaloM meM bhAgane vAlA kyA niSkarma raha sakatA hai ? gaMgA meM samAdhi lekara kyA pApa va bandhana se mukta huA jA sakatA hai? socie, aisA kauna-sA sthAna hai, kauna-sA sAdhana hai, jahA~ Apa niSkarma rahakara jI sakate haiN| vastutaH niSkarma arthAt kriyAzUnyatA jIvana kA samAdhAna nahIM hai, apitu jIvana se palAyana hai| bhagavAn mahAvIra ne isa prazna para samAdhAna diyA hai niSkarma rahanA jIvana kA dharma nahIM hai| jIvana hai to kucha na kucha karma bhI hai| kevala karma hI jIvana kA zreya

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430 ciMtana kI manobhUmi nahIM, kintu karma karake akarma rahanA, karma karake karma kI bhAvanA se alipta rahanAyaha jIvana kA mArga hai, bAhara meM karma, bhItara meM akarma- yaha jIvana kI kalA hai| maiMne kahA-- koI bhI manuSya niSkarma nahIM raha sktaa| karma to jIvana meM kSaNakSaNa hotA rahatA hai, zrImadbhagavadgItA meM karmayogI zrIkRSNa kI vANI hai'na hi kazcit kSaNamapi, jAtu tiSThatyakarmakRt !" 44 mUla prazna karma kA nahIM, karma ke bandhana kA hai| kyA hara karma bandhana kA hetu hotA hai ? uttara hai-- nahIM hotA / bAta yaha hai, ki Apa jaba karma meM lipta hone lagate haiM, Asakta hote haiM, to moha paidA hotA hai, taba karma ke sAtha bandhana bhI A jAtA hai| jIvana meM acche-bure jo bhI karma haiM, unake sAtha moha - rAga aura dveSa kA samparka hone se ve saba bandhana ke kAraNa bana jAte haiN| maiM jaba pravacana karatA hU~, to vaha nirjarA kA kArya hai, para usase karma bhI bA~dha sakatA huuN| AlocanA aura prazaMsA sunakara yadi rAga-dveSa ke vikalpa meM ulajha jAtA hU~, to jo pravacana rUpa karma karake bhI akarma karane kA dharma thA, vaha karma bandha kA kAraNa bana gyaa| karma ke sAtha jahA~ bhI moha kA sparza hotA hai, vahIM bandha hotA hai| tathAgata buddha ne eka bAra kahA thA : na to cakSu rUpoM kA bandhana hai aura na rUpa hI cakSu ke bandhana haiM / kintu jo vahA~ donoM ke pratyaya se (nimitta se ) chanda rAga arthAt sneha bhAva athavA dveSabuddhi jAgrata hotI hai, vahI bandhana hai / 1 bhAratIya cintana kI yaha vahI pratidhvani hai jo usa samaya ke yugacintana meM mukharita ho rahI thI / karma-akarma kA vivecana-vizleSaNa jaba kiyA jA rahA thA, bhagavAn mahAvIra ne spaSTa udghoSa bar3e spaSTa zabdoM meM kiyA thA / 2 taba yaha sambhava nahIM hai aura zakya bhI nahIM ki jIbha para AyA huA acchA yA burA rasa cakhane meM na aaye| vaise hI anya indriyoM ke samparka meM Aye hue zabdAdi anya viSaya bhI una para spaSTa na hoM, anubhava-gamya na hoM, ataH rasAdi kA tyAga yathAprasaMga ho bhI sakatA hai nahIM bhI ho sakatA hai| kintu unake prati jagane vAle rAgadveSa kA tyAga avazya karane jaisA hai| karmabandha vastu meM nahIM, vRtti meM hotA hai, ataH rAgAtmaka vRtti kA tyAga hI karmabandha se mukta rahane kA upAya hai, yahI karma meM akarma rahane kI kalA hai| gItA kI bhASA meM ise hI 'niSkAma karma' kahA gayA hai| na cakkhu rUpAnaM saMyojanaM, na rUpA cakkhussa saMyojanaM yaM ca tattha tadubhayaM paTicca upajjati chandarAgo taM tattha saMyojanaM cA 2. na sakkA rasamassAThaM jIhAvisayamAgarthaH . rAgadosA u je tattha te bhikkhU privjje|| 1. - saMyuktanikAya 4 / 35 / 232 - AcArAMga, 2 / 3 / 15 / 134

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jIne kI kalA 431 samagra bhAratIya cintana ne agara jIvana kA koI darzana, jIvana kI koI kalA, jIvana kI koI dRSTi dI hai, to vaha yaha ki niSkarma mata rahye, karma karo, kintu niSkAma raho, karmaphala kI Asakti se mukta rho| . akarma meM karma : hamArA jIvana-darzana jIvana aura jagat ke sabhI pahaluoM ko sparza karatA huA Age bar3hatA hai| pratyeka pahalU kA vahA~ sUkSma se sUkSma vizleSaNa kiyA gayA hai| jisa prakAra 'karma meM akarma' rahane kI sthiti para hamane vicAra kiyA hai, kucha usI prakAra 'akarma meM karma' kI sthiti bhI jIvana meM banatI hai, isa pahalU para bhI hamAre AcAryoM ne apanA bar3A sUkSma cintana prastuta kiyA hai, ve bahuta gaharAI taka gae haiN| akarma meM karma kI sthiti jIvana meM taba AtI hai, jaba Apa bAhara meM bilakula cupacApa niSkriya par3e rahate haiM, na koI halacala, na koI prayatna! kintu mana ke bhItara antarjagat meM rAgadveSa kI tIvra vRttiyA~ macalatI-uchalatI rahatI haiN| bAhara meM koI karma dikhAI nahIM detA, para ApakA mana karmoM kA tIvra bandhana karatA calA jAtA hai| yaha 'akarma meM bhI karma' kI sthiti hai| 'akarma meM karma' ko spaSTa karane vAle do mahattvapUrNa udAharaNa hamAre sAhitya meM, darzana meM atyadhika prasiddha haiN| eka udAharaNa hai--prasannacandra rAjarSi kA aura dUsarA hai tandula matsya kaa| prasannacandra rAjarSi bAhara meM dhyAna mudrA lie, niSkarma khar3e rahate haiM, kintu mana ke bhItara bhayaMkara kolAhala macA huA hai, raNakSetra banA huA hai| mana ghamAsAna yuddha meM saMlagna hai aura taba bhagavAn mahAvIra ke zabdoM meM vaha sAtavIM naraka taka ke karma dalika bA~dha letA hai| tandula matsya kA udAharaNa isase bhI jyAdA bArIkI meM le jAtA hai| eka choTA-sA matsya! nanhe cAvala ke dAne jitanA zarIra! aura AyuSya kitanA ? sirpha antarmuhUrta bhara! isa laghutama deha aura alpatama jIvana kAla meM vaha akarma meM karma itanA bhayaMkara kara letA hai ki marakara sAtavIM naraka meM jAtA hai| kahA jAtA hai ki tandula matsya jaba vizAlakAya.magaramaccha ke mu~ha meM AtIjAtI machaliyoM ko dekhatA hai, to socatA hai--kaisA hai yaha AlasI! itanI machaliyA~ mu~ha meM A rahI haiM, lekina jabar3A banda nahIM karatA, nigala nahIM jaataa| yadi mere mu~ha meM itanI machaliyA~ A jAtIM to basa eka bAra hI sabako nigala jaataa| bhItara kI bhItara hI unakA kalevA kara ddaaltaa| ye udAharaNa sirpha Amataura para vyAkhyAna meM sunAkara mana bahalAne ke lie nahIM haiM, inameM bahuta sUkSma cintanaM chipA hai, jIvana kI eka bahuta gaharI gutthI ko sulajhAne kA marma chipA hai, inmeN|

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|432| ciMtana kI manobhUmi manasA pApa: hama bolacAla kI bhASA meM jise manasA pApa kahate haiM, vaha kyA hai ? vaha yahI to sthiti hai ki manuSya bAhara meM to bar3A zAnta, bhadra aura ni:spRha dikhAI de, kintu bhItara hI bhItara krodha, IrSyA aura lobha ke vikalpa usake hRdaya ko mathate raheM, kSubdha mahAsAgara kI taraha mana taraMgAkula ho, kintu tana bilakula zAnta! __Aja ke jana-jIvana meM yaha sabase bar3I samasyA hai ki manuSya duraMgA, duhare vyaktitva vAlA bana rahA hai| vaha bAhara meM utane pApa nahIM kara rahA hai, jitane bhItara meM kara rahA hai| tana ko to vaha kucha pavitra arthAt saMyata rakhatA hai, kucha sAmAjika va rASTrIya maryAdAoM ke kAraNa, kucha apane svArthoM ke kAraNa bhI! para mana ko kauna dekhe? mana ke vikalpa use rAta-dina mathate rahate haiM, becaina banAe rakhate haiM, hiMsA aura dveSa ke durbhAva bhItara hI bhItara jalAte rahate haiN| isa manasA pApa ke duSpariNAmoM kA nidarzana AcAryoM ne uparyukta udAharaNoM se kiyA hai aura yaha spaSTa kiyA hai ki yaha 'akarma meM karma' kI sthiti bahuta bhayAnaka, duHkhaprada aura khataranAka hai| karma meM akarma : bAhara meM karma nahIM karate hue bhI bhItara meM karma kie jAte haiM--yaha sthiti to Aja sAmAnya hai, kisI ke antara kI khir3akI kholakara dekha lIjie, acchA to yaha ho ki apane hI bhItara kI khir3akI ughAr3a kara dekha lI jAe ki akarma meM karma kA cakra kitanI tejI aura kitanI bhISaNatA ke sAtha cala rahA hai| kintu yaha sthiti jIvana ke lie hitakara evaM sukhakara nahIM hai, isalie vAMchanIya bhI nahIM hai| hamArA darzana hameM 'akarma meM karma' se uThAkara 'karma meM akarma' kI ora mor3atA hai| jyAdA antara nahIM hai, zabdoM kA thor3A-sA hera-phera hai| aMgrejI meM eka zabda hai Dauga 'DOG' aura isI ko ulaTakara eka dUsarA zabda hai gauDa 'GOD' | Dauga kuttA hai aura gauDa Izvara hai ! akarma meM karma' -yaha jIvana meM Dauga kA rUpa hai, use ulaTa diyA to 'karma meM aqarma' yaha gauDa kA rUpa ho gyaa| matalaba isakA huA ki bAhara meM akarma, niSkriyatA aura bhItara meM karma-rAgadveSa ke vikalpa-yaha jIvana kI hIna vRtti hai, kSudravRtti hai aura bAhara meM karma-kriyAzIlatA aura bhItara meM akarma-rAgadveSa kI bhAvanA se aliptatA, yaha jIvana kI uccavRtti hai, zreSTha avasthA hai| 'karma meM akarma' yaha hamAre ucca evaM pavitra jIvana kI paribhASA hai| aba yaha prazna hai ki yaha avasthA kaise prApta kI jAya ? karma meM akarma rahanA kaise sIkheM, isakI sAdhanA kyA hai ? kartRtva buddhi kA tyAga : darzana aura manovijJAna, isa bAta para eka mata haiM ki pratyeka manuSya ke bhItara

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jIne kI kalA 433 'kartatva buddhi' kI sphuraNA hotI hai| sAdhAraNa manuSya kucha karatA hai, to sAtha hI socatA bhI hai ki "yaha maiMne kiyA, isakA karane vAlA maiM huuN|" kArya ke sAtha kattopana kI bhAvanA sphurita hotI hai aura pratyeka kArya ke bIca meM vaha apane maiM 'ahaM' ko khar3A kara detA hai| vaha socatA hai--maiM nahIM hotA to yaha kAma nahIM hotA, maiMne hI yaha kiyA hai, mere binA parivAra kI samAja kI gAr3I nahIM cala sktii| isa prakAra 'maiM' ke, kartAbuddhi ke hajAra-hajAra vikalpa tUphAna kI taraha usake cintana meM uThate haiM aura parivAra tathA samAja meM azAnti va kolAhala kI sRSTi kara DAlate haiN| vyaktigata jIvana, pArivArika jIvana aura rASTrIya jIvana-sabhI Aja isI tUphAna ke kAraNa azAnta haiM, samasyAoM se ghire haiN| parivAra meM jitane vyakti haiM, sabhI ke bhItara 'maiM' kA nAga phukAra mAra rahA hai, rASTra meM jitane nAgarika haiM, prAyaH pratyeka apane kartRtva ke 'ahaM' se baurAyA huA-sA hai aura isa prakAra eka-dUsare kA 'ahaM' TakarAtA hai, agni sphuliMga uchalate haiM, azAnti phailatI hai aura jIvana saMkaTagrasta bana jAtA hai| ataH spaSTa hai ki yaha karttApana kI buddhi hI manuSya ko zAnta nahIM rahane detii| zAnti kI khoja Apa karate haiM, Apako zAnti cAhie, to phira Avazyaka hai ki isa kartRtva buddhi se chuTakArA liyA jAe, tabhI azAnti se piNDa chUTa sakegA, anyathA nhiiN| __ kalakattA cAturmAsa ke lie jAte samaya maiM bihAra kI 'gayA' nagarI meM bhI gayA thaa| vahA~ eka phalgu nadI hai| prAcIna vaidika evaM bauddha sAhitya meM usakA kAphI varNana hai| buddha ne to kahA hai-'suddhassa ve sadA phaggu'1 zuddha manuSya ke lie sadA hI phalgu hai| aba to vaha prAyaH sUkha gaI hai| phira bhI kAphI loga use pavitra mAna kara zrAddha karane ke lie vahA~ Ae dina Ate rahate haiN| maiMne zrAddha ke nimitta Ae eka sajjana se pUchA-ghara para bhI Apa loga zrAddha kara sakate haiM, phira 'gayA' Akara phalgu nadI ke jala se hI zrAddha karane kA kyA matalaba hai ? usa sajjana ne batAyA "gaMgAjI meM zrAddha kara lene se eka hI sAtha saba pitaroM kA zrAddha ho jAtA hai, sabase sadA ke lie piNDa chUTa jAtA hai|" maiMne socA jisa AcArya ne yaha bAta kahI hai, usane kAphI gaharAI se socA hogaa| AdamI kahA~ taka bar3e-bUr3hoM ko sira para Dhoe calegA, kahA~ taka mRta pUrvajoM ko mana-mastiSka meM uThAe phiregA, Akhira unase piNDa hI chur3AnA hogA, sabako 'bosire-bosire' (parityAga) karanA hI hogaa| jIvana meM kartRtva ke jo ahaMkAra haiM maiMne yaha kiyA, vaha kiyA ke jo saMkalpa haiM, Apa inako kaba taka sira para Dhoe caleMge? ina ahaM ke pitaroM se piNDa 1. majjhima nikAya, 1 / 7 / 6 /

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434 ciMtana kI manobhUmi saMkalpa haiM, Apa inako kaba taka sira para Dhoe caleMge ? ina ahaM ke pitaroM se piNDa chur3Ae binA zAnti nahIM milegii| jIvana meM kaba taka, kitane dina taka ye vikalpa Dhote raheMge, kaba taka ina murdoM ko sira para uThAe rkheNge| jo bIta gayA, jo kara DAlA gayA, vaha atIta ho gayA, gujara gyaa| gujarA huA, yAda rakhane ke lie nahIM, bhulAne ke lie hotA hai / para jIvana kI sthiti yaha hai ki yaha guMjarA huA kartRtva bhUta banakara sira para car3ha jAtA hai aura rAta-1 ta-dina apanI 'maiM' - 'maiM' kI AvAja lagAtA rahatA hai / na svayaM vyakti ko caina lene detA hai, na parivAra aura samAja ko hI / sAmarthya aura sImA kA vistAra : kartRtva buddhi ke ahaMkAra ko visArane aura bhulAne kA Akhira kyA tarIkA hai ? - Apa yaha pUcha sakate haiM! maiMne isakA samAdhAna khojA hai| Apako batAU~ ki ahaMkAra kaba jAgrata hotA hai ? jaba manuSya apanI sAmarthya-sImA ko atiraMjita rUpa meM A~kane lagatA hai, jo hai, usase kahIM adhika svayaM ko dekhatA hai, apane ko vAstavikatA se adhika lambA banAkara apane ko nApatA hai, taba auroM se bar3Apana mahasUsa karatA hai aura yahI bhAvanA ahaMkAra ke rUpa meM prasphuTita hotI hai / yadi manuSya apane sAmarthya ko sahI rUpa meM A~kane kA prayatna kare, vaha svayaM kyA hai aura kitanA usakA apanA sAmarthya hai, yaha sahI rUpa meM jAne, to zAyada kabhI ahaMkAra karane jaisI buddhi bhI na jage / manuSya kA jIvana kitanA kSudra hai, aura vaha usameM kyA kara sakatA hai, eka zvAsa to idhara-udhara kara nahIM sakatA, phira vaha kisa bAta kA ahaMkAra kare ? sAdhAraNa manuSya to kyA cIja hai ? bhagavAn mahAvIra jaise ananta zakti ke dhartA bhI to apane AyuSya ko eka kSaNa bhara Age bar3hA nahIM ske| devarAja indra ne jaba unheM AyuSya ko thor3A-sA bar3hAne kI prArthanA kI to bhagavAn ne kyA kahA, mAlUma hai ? 'na bhUyaM na bhavissai' devarAja ! aisA na kabhI huA aura na kabhI hogA, saMsAra kI koI bhI mahAzakti, adhika to kyA, apanI eka zvAMsa bhI idhara-udhara nahIM kara sktii| maiM socatA hU~, mahAvIra kA yaha uttara manuSya ke kartRtva ke ahaMkAra para sabase bar3I coTa hai| jo kSudra manuSya yaha socatA hai ki maiM aisA kara lU~gA, vaisA kara lU~gA, vaha apane sAmarthya kI sImA se anajAna hai| jIvana ke hAni-lAbha, jIvana-maraNa, sukhaduHkha - jitane bhI dvandva haiM, ve usake adhikAra meM nahI haiN| usake sAmarthya se pare haiM, to phira usameM parivartana karane kI bAta kyA mUrkhatA nahIM hai ? maiM prayatna evaM puruSArtha kI avahelanA nahIM karanA cAhatA, kintu pichale prayatna se jo bhaviSya nizcita ho gayA hai, vaha to bhAgya bana gyaa| Apa aba jaisA prayatna evaM puruSArtha kareMge, vaisA hI bhAgya arthAt bhaviSya bnegaa| bhAgya kA nirmANa Apake hAtha meM hai, kintu bhAgya kI pratiphalita nizcita rekhA ko badalanA Apake hAtha meM nahIM hai, yaha bAta bhale hI vicitra lage, para dhruva satya hai /

Page #456
jIne kI kalA |435 isakA sIdhA-sA artha hai ki hama karma karane ke to adhikArI haiM, kintu karmaphala meM hastakSepa karane kA adhikAra hameM nahIM hai phira karma kI vAsanA se lipta kyoM hote haiM, karttApana ke ahaMkAra se vyartha hI apane ko dhokhA kyoM dete haiM--yaha bAta samajhane jaisI hai| bhAratIya cintana kahatA hai-~manuSya ! tU apane adhikAra kA atikramaNa na kara! apanI sImAoM ko lA~ghakara dUsare kI sImA meM mata ghusa! jaba apane sAmarthya se bAhara jAkara socegA to ahaMkAra jagegA, 'maiM' kA bhUta sira para car3ha jAegA aura tere jIvana kI sukha-zAnti vilIna ho.jaaegii| zAnti kA mArga : hamAre yahA~ eka kahAnI AtI hai ki eka muni ke pAsa koI bhakta AyA aura bolA--mahArAja! mana ko zAnti prApta ho sake, aisA kucha upadeza dIjie! muni ne bhakta ko nagara ke seTha ke pAsa bheja diyaa| seTha ke pAsa Akara usane kahA--muni ne mujhe bhejA hai, zAnti kA rAstA batalAie ! seTha ne samAgata atithi ko Upara se nIce taka eka dRSTi se dekhA aura kahA'yahA~ kucha dina mere pAsa raho, aura dekhate rho|' bhakta kucha dina vahA~ rahA, dekhatA rhaa| seTha ne usase kucha bhI pUchA nahIM, kahA nahIM, rAta dina apane kAma-dhandhe meM juTA rhtaa| saikar3oM AdamI Ate-jAte, munIma gumAste bahIkhAtoM kA Dhera lagAye seTha ke sAmane baiThe rhte| bhakta socane lagA--'yaha seTha, jo rAta dina mAyA ke cakkara meM phaMsA hai, use to khuda hI zAnti nahIM hai, mujhe kyA zAnti kA mArga btaaegaa| muni ne kahA~ bheja diyA ?" eka dina seTha baiThA thA, pAsa hI bhakta bhI baiThA thaa| munIma ghabarAyA huA AyA aura bolA--"seTha jI! gajaba ho gyaa| amuka jahAja, jisameM dasa lAkha kA mAla ladA A rahA thA, bandaragAha para nahIM phuNcaa| patA lagA hai-samudrI tUphAnoM meM ghirakara kahIM DUba gayA hai|" seTha ne gaMbhIratApUrvaka kahA- "munIma jI, zAnta raho! parezAna kyoM hote ho? DUba gayA to kyA huA? kucha anahonI to huI nahIM ? prayatna karane para bhI nahIM bacA, to nahIM bacA, jaisA honA thA huA, aba ghabarAnA kyA hai ?" isa bAta ko kucha hI dina bIte the ki munImajI daur3e-daur3e Aye, khuzI meM nAca rahe the--'seTha jI seTha jI! khuzakhabarI! vaha jahAja kinAre para surakSita pahu~ca gayA hai, mAla utarane se pahale hI dugunA bhAva ho gayA aura bIsa lAkha meM bika gayA hai!" seTha phira bhI zAnta thA, gaMbhIra thaa| seTha ne usI pahale jaise zAnta mana se kahA-"aisI kyA bAta ho gaI ? anahonI to kucha nahIM huI! phira vyartha hI phUlanA, itarAnA kisa bAta kA? yaha hAni aura lAbha to apanI niyati se hote rahate haiM, hama kyoM inake pIche roe~ aura ha~seM?"

Page #457
436] ciMtana kI manobhUmi _bhakta ne yaha saba dekhA, to usakA anta:karaNa prabuddha ho utthaa| kyA gajaba kA AdamI hai| dasa lAkha kA ghATA huA taba bhI zAnta aura bIsa lAkha kA munAphA huA taba bhI zAnta ! dainya aura ahaMkAra to ise chU bhI nahIM gaye, kahIM romAMca bhI nahIM huA isako! yaha gRhastha hai yA parama yogI! usane seTha ke caraNa chU lie aura kahA jisa zAnti kI khoja meM mujhe yahA~ bhejA gayA thA, vaha sAkSAt mila gii| jIvana meM zAnti kaise prApta ho sakatI hai, usakA gurumantra mila gayA mujhe! seTha ne kahA "jisa guru ne tumheM yahA~ bhejA, usI guru kA upadeza mere pAsa hai| maiMne kabhI bhI apane bhAgya para ahaMkAra nahIM kiyA, isalie mujhe kabhI aphasosa nahIM haa| hAni-lAbha ke cakra meM apane ko maiM nimitta mAtra mAnakara calatA hU~ vizva gaticakra kI isa mazIna kA eka purjA mAtra! isalie mujhe na zoka hotA hai, aura na harSa! na dainya aura na ahNkaar|" bhAgya sammilita aura pracchanna : . isa dRSTAnta se yaha jJAta hotA hai ki kartRtva ke ahaMkAra ko kisa prakAra zAnta kiyA jA sakatA hai| seTha kI taraha koI yadi apane ko ahaMkAra-buddhi se mukta rakha sake, to maiM gAraNTI detA hU~ ki jIvana meM usako kabhI bhI du:kha evaM cintA nahIM hogii| manuSya parivAra evaM samAja ke bIca baiThA hai| bahuta se uttaradAyitva usake kaMdhoM para haiM aura usI ke hAthoM se ve pUre hote haiN| parivAra meM dasa-bIsa vyakti haiM aura unakA bharaNa-poSaNa sirpha usI eka vyakti ke dvArA hotA hai, to kyA vaha yaha samajha baiThe ki vahI isa raMgamaMca kA ekamAtra sUtradhAra hai| usake binA yaha nATaka nahIM khelA jA sktaa| vaha kisI ko kucha na de to basa sArA parivAra bhUkhA mara jAegA, bacce bhikhArI bana jAeMge, bar3e bUr3he dAne-dAne ko mohatAja ho jaayeNge| maiM socatA hU~, isase bar3hakara mUrkhatA aura kyA ho sakatI hai| bAlaka jaba garbha meM AtA hai, to usakA bhI bhAgya sAtha meM AtA hai, ghara meM pracchanna rUpa se usakA bhAgya avazya kAma karatA hai| kalpasUtra meM Apane par3hA hogA ki jaba bhagavAna mahAvIra mAtA ke garbha meM Ae, taba se usa parivAra kI abhivRddhi hone lgii| unake nAmakaraNa ke avasara para pitA siddhArtha kSatriya, apane mitra bandhuoM ke samakSa putra ke nAmakaraNa kA prasaMga lAte haiM, to kahate haiM jaba se yaha putra apanI mAtA ke garbha meM AyA hai, taba se hamAre kula meM dhana-dhAnya, hiraNya-suvarNa, prIti-satkAra Adi pratyeka dRSTi se nirantara abhivRddhi hotI rahI hai, hama bar3hate rahe haiM, isalie isa kumAra kA hama guNaniSpanna varddhamAna nAma rakhate haiM-"taM hou NaM kumAra vaddhamANe vaddhamANe naamennN|"

Page #458
jIne kI kalA 437 kisI kA bhAgya pracchanna kAma karatA hai, kisI kA prktt| saMyukta parivAra meM yaha nahIM kahA jA sakatA ki sirpha eka hI vyakti usakA AdhAra hai| vahA~, kevala eka kA nahIM, apitu sabakA sammilita bhAgya kAma karatA hai| parivAra meM bar3e bUDhoM ke bAre meM bhI kabhI-kabhI vyakti socatA hai ki yaha to bekAra kI phauja hai| kamAte nahIM, sirpha khAte haiN| maiM inakA bharaNa-poSaNa kyoMkara karUM? yadi do cAra bUr3he AdamI parivAra meM 10-15 sAla raha gaye to 20-25 hajAra ke nIce le hI aaeNge| yaha socanA, nirI vyaktiparaka evaM svArthavAdI buddhi hai| arthazAstra kI dRSTi se usake A~kar3e sahI ho sakate haiN| lekina kyA jIvana meM koI korA arthazAstrI aura gaNita-zAstrI banakara jI sakatA hai? jIvana usa prakAra ke gaNita ke AdhAra para nahIM calatA, balki vaha nIti aura dharma ke AdhAra para calatA hai| nIti evaM dharmazAstra yaha bAta spaSTataH kahate haiM ki koI karma karatA hai, aura koI nahIM karatA, yaha sirpha vyAvahArika dRSTi hai| vastutaH pracchanna rUpa se sabakA bhAgya kArya kara rahA hotA hai, aura usI ke anurUpa pratyeka vyakti ko milatA bhI rahatA hai| vastuta hamArA jIvanadarzana Aja dhuMdhalA ho gayA hai| Aja kA manuSya bhaTaka rahA hai, jIvana ke mahAsAgara meM tairatA huA idhara-udhara hAtha-pA~va mAra rahA hai, para use kahIM bhI kinArA nahIM dikhAI de rahA hai| isakA kAraNa yahI hai ki vaha isa dRSTi se nahIM soca pAtA ki karma karate rahanA hai, phira bhI karane ke ahaM se dUra rahanA hai--yahI jIvana kI saccI kalA hai| isI kalA se jIvana meM sukha evaM zAnti prApta kI jA sakatI hai|

Page #459
47 samAja-sudhAra samAja ke sudhAra ke lie, usake utthAna ke lie hamameM sAmUhika cetanA kA honA nihAyata jarUrI hai| vyakti yA apane parivAra ke rUpa meM socane kI dhAraNA hameM badala denI cAhie aura sAmAjika rUpa meM socane kI pravRtti apane antara meM jAgrata karanI caahie| dharma kA mArga aura mokSa kA mArga isI pravRtti meM sannihita hai| maiM samajhatA hU~ ki dharma aura mokSa kA mArga isase bhinna nahIM hai| bhagavAn mahAvIra ne apanI bhAvanA isa rUpa meM hamAre sAmane vyakta kI hai-- 44 "savvabhUyappabhUyassa, sammaM bhUyAI pihiAsavassa daMtassa, pAvakammaM pAsao / "baMdhai // " - dazavaikAlika, 4 adhyayana pApa aura usase mukti : eka bAra bhagavAn mahAvIra se yaha prazna pUchA gayA ki " jIvana meM paga-paga para to pApa hI pApa dIkhatA hai| jIvana kA samasta kSetra pApoM se ghirA huA hai aura, jo dharmAtmA bananA cAhatA hai, use pApoM se bacanA hogA, kintu pApoM se bacAva ho kaise sakatA hai ? " taba bhagavAn mahAvIra ne kahA- " pahale yaha dekha le ki tU saMsAra ke prANiyoM ke sAtha ekarasa ho cukA hai yA nahIM ? terI vRttiyA~ unake sAtha ekarUpa ho cukI haiM yA nahIM ? terI A~khoM meM una sabake prati prema basa rahA hai yA nahIM ? yadi tR unake prati ekarUpatA lekara cala rahA hai, saMsAra ke prANimAtra ko samabhAva dRSTi se, viveka aura vicAra kI dRSTi se dekha rahA hai, unake sukha-duHkha ko apanA sukha-duHkha samajha rahA hai, to tujhe pApa karma kabhI bhI nahIM bA~dha paaeNge| ahiMsA - bhAvanA kA vikAsa : ahiMsAmaya jIvana ke vikAsa kA bhI eka krama hotA hai / kucha yadi apavAdoM ko alaga kara diyA jAe, to sAdhAraNatayA usa krama se hI ahiMsAtmaka bhAvanA kA vikAsa hotA hai| mUla rUpa meM manuSya apane Apa meM hI ghirA rahatA hai, apane zarIra ke moha ko lekara usI meM ba~dhA rahatA hai| yadi manuSya meM thor3I krAnti AI bhI to vaha apane parivAra ko mahatva denA zurU kara detA hai| taba vaha apane kSudra sukha - duHkha se bAhara nikalakara mAtA, pitA, patnI aura santAna ke pAlana-poSaNa ke lie cala par3atA hai / usa samaya bhale hI vaha svayaM bhUkhA raha jAtA hai, kintu parivAra ko bhUkhA nahIM rahane detaa| khuda pyAsA rahakara bhI parivAra ko pAnI pilAne ke lie sadA taiyAra rahatA hai / svayaM bImAra rahatA hai, kintu mAtA, pitA aura santAna ke lie vaha avazya auSadhiyA~ juTAtA hai| isa rUpa meM usakI sahAnubhUti, AtmIyatA aura saMvedanA vyakti

Page #460
samAja-sudhAra 439 ke kSudra ghere ko pAra karake apane kuTumba meM vikAsa pAtI hai| isa rUpa meM usakI ahiMsA kI vRtti Age bar3hatI hai aura vaha samyakpa meM vikasita hone kI ora gatizIla hotA hai| anAsakta sevA : dharma kA AdhAra : ahiMsA kA vikAsa hone para bhI yadi manuSya ko nijI svArtha ghera rakhatA hai, to mAnanA cAhie ki amRta meM jahara milA hai aura usa jahara ko alaga kara denA hI apekSita hai| kintu yadi manuSya apane parivAra ke lie bhI karttavya-buddhi se kAma kara rahA hai| usameM Asakti aura svArtha kA bhAva nahIM rakha rahA hai aura unase sevA lene kI vRtti na rakhakara apanI sevA kA dAna dene kI hI bhAvanA rakhatA hai, baccoM ko ucca zikSaNa de rahA hai, samAja ko sundara aura honahAra yuvaka dene kI taiyArI kara rahA hai, usakI bhAvanA yaha nahIM hai ki bAlaka hoziyAra hokara samaya para merI sevA karegA tathA mere parivAra meM cAra cA~da lagAegA, apitu vyApaka dRSTi se Asa-pAsa ke samAja, rASTra, evaM jagat kI unnati meM yathocita yogadAna karegA-isa rUpa meM usakI ucca bhAvanA hI kAma kara rahI hai, to Apa isa ucca bhAvanA ko adharma kaise kaheMge? maiM nahIM samajhatA ki vaha adharma hai| moha aura uttaradAyitva : - jainadharma jIvana ke pratyeka kSetra se moha ko dUra karane kI bAta kahatA hai, vaha uttaradAyitva ko jhaTakakara pheMka dene kI bAta kadApi nahIM khtaa| zrAvakoM ke lie bhI yahI bAta hai aura sAdhuoM ke lie bhI yahI bAta hai| sAdhu apane ziSya ko par3hAtA hai, to isI bhAvanA ko lekara na, ki ziSya apane jIvana ko ucca banA sake, apanA kalyANa kara sake aura apane saMgha kA bhI kalyANa kara sake! isI-mahAn Adarza ko sAmane rakhakara yadi sAdhu apane ziSya ko par3hAtA hai; isa svArthamayI bhAvanA ko lekara nahIM ki-mere par3hAne ke pratidAna svarUpa vaha mere lie AhAra-pAnI lA diyA karegA, merI sevA kiyA karegA! aisI kSudra vRtti se aspRSTa raha kara vaha apane ziSya ko guru banane kI kalA sikhA rahA hai to bhagavAn kahate haiM ki vaha guru apane lie mahattvapUrNa nirjarA kA mArga talAza rahA hai, apane karmoM ko khapA rahA hai ! yoM to guru bhI ziSya ke moha meM pha~sa jAtA hai, kintu jaina-dharma usa moha se bacane kI bAta kahatA hai, apane uttaradAyitva ko dUra pheMkane kI bAta nahIM khtaa| basa, yahI bAta gRhastha ke viSaya meM bhI samajhanI caahie| samAja sudhAra kA sahI dRSTikoNa : Apa jisa samAja meM haiM, Apako jo samAja, rASTra aura deza milA hai, usake prati sevA kI ucca bhAvanA Apa apane mana meM rakkheM, apane vyaktitva ko samAjamaya aura dezamaya aura anta meM sampUrNa prANimaya banA ddaaleN| Aja de rahe haiM, to kala le leMge, isa prakAra kI andara meM jo saudebAjI kI vRtti hai, svArtha kI vAsanA hai use

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440 ciMtana kI manobhUmi nikAla pheMkeM aura phira vizuddha karttavya-bhAvanA se, ni:svArtha-bhAvanA se jo kucha Apa kareMge, vaha saba dharma bana jaaegaa| maiM samajhatA hU~, samAja-sudhAra ke lie isase bhinna koI dUsarA dRSTikoNa nahIM ho sktaa| samAja-sudhAra kA sahI mArga : Apa samAja-sudhAra kI bAta karate haiM, kintu maiM kaha cukA hU~ ki samAja nAma kI koI alaga cIja hI nahIM hai| vyakti aura parivAra milakara hI samAja kahalAte haiM, ataeva samAja-sudhAra kA artha hai-vyaktiyoM kA aura parivAroM kA sudhAra krnaa| pahale vyakti ko sudhAranA aura phira parivAra ko sudhAranA aura jaba alaga-alaga vyakti tathA parivAra sudhara jAte haiM, to phira samAja svayaMmeva sudhara jaayegaa| Apa samAja ko sudhAranA cAhate haiM na? bar3I acchI bAta hai| ApakA uddezya prazasta hai aura ApakI bhAvanA stutya hai, kintu yaha batalA dIjie ki Apa samAja ko nIce se sudhAranA cAhate haiM yA Upara se? per3a ko harA-bharA aura sajIva banAne ke lie pattoM para pAnI chir3aka rahe haiM yA jar3a meM pAnI de rahe haiM ? agara Apa pattoM para pAnI chir3aka kara per3a ko harA-bharA banAnA cAhate haiM, to ApakA uddezya kadApi pUrA hone kA nahIM hai! . Aja taka samAja-sudhAra ke lie jo taiyAriyA~ huI haiM, ve Upara se sudhAra karane kI huI haiM, andara se sudhArane kI nhiiN| andara se sudhAra karane kA artha yaha hai ki eka vyakti jo cAhatA hai ki samAja kI burAiyA~ dUra hoM, use sarvaprathama apane vyaktigata jIvana meM se una burAiyoM ko dUra kara denA caahie| use galata vicAroM, mAnyatAoM aura truTipUrNa vyavahAroM se apane Apako bacAnA caahie| yadi vaha vyakti apane vyaktigata jIvana meM una burAiyoM se mukta ho jAtA hai aura una truTiyoM ko ThukarA detA hai, to ekadina ve parivAra meM se bhI dUra ho jAe~gI aura phira samAja apane Apa sudhara jaaegaa| samAja-sudhAra kI bAdhAe~ : isake viparIta yadi koI sAmAjika burAiyoM ko dUra karane kI bAta karatA hai, samAja kI rUr3hiyoM ko samAja ke lie rAhu ke samAna samajhatA hai, aura unase mukti meM hI samAja kA kalyANa mAnatA hai, kintu svayaM una burAiyoM aura rUr3hiyoM ko na to ThukarA pAtA hai aura na ThukarAne kI himmata hI karatA hai; to isa prakAra kI durbalatA se samAja kA kalyANa kadApi saMbhava nhiiN| yaha durbala-bhAvanA samAja-sudhAra ke mArga kA sabase bar3A ror3A hai| samAja-sudhAra aura rIti-rivAja : - Apake yahA~ vivAha Adi sambandhI jo rItiyA~ Aja pracalita haiM, ve kisI jamAne meM soca-vicAra kara hI calAI gaI thIM aura jaba ve calAI gaI hoMgI. usase pahale saMbhavataH ve pracalita na bhI rahI hoN| saMbhava hai, Aja jina rIti-rivAjoM se Apa cipaTe hue haiM, ve jaba pracalita kie gae hoMge, to usa samaya ke logoM ne nayI cIja

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samAja-sudhAra 441 samajha kara inakA virodha kiyA ho, aura inheM amAnya bhI kara diyA ho| kintu tatkAlIna dUradRSTi samAja ke nAyakoM ne sAhasa karake unheM apanA liyA ho aura phira ve hI rIti-rivAja dhIre-dhIre sarvamAnya ho gaye hoN| usa samaya inakI bar3I upayogitA rahI hogii| parantu idhara-udhara ke samparka meM Ane para dhIre-dhIre una rItirivAjoM meM bahuta vikAsa A gayA, samaya badalane para paristhitiyoM meM bhArI ulaTaphera ho gyaa| mukhyatayA ina do kAraNoM se usa samaya ke upayogI rIti-rivAja Aja ke samAja ke lie anupayogI ho gaye haiN| yahI kAraNa hai ki una rIti-rivAjoM kA jo hAra kisI samaya samAja ke lie alaMkAra thA, vaha Aja ber3I bana gayA hai| ina ber3iyoM se jakar3A huA samAja unase mukta hone ko Aja tar3aphar3A rahA hai aura jaba unameM parivartana karane kI bAta AtI hai, to loga kahate haiM ki pahale samAja use mAnya karale phira hama bhI mAna leMge, samAja nirNaya karake mAna le to hama bhI apanA leNge| yaha kadApi upayukta tathya nahIM hai| pUrvajoM ke prati AsthA : Aja jaba samAja-sudhAra kI bAta calatI hai, to kitane hI loga yaha kahate pAe jAte haiM ki hamAre pUrvaja kyA mUrkha the, jinhoMne ye rivAja calAye? nissandeha apane pUrvajoM ke prati isa prakAra AsthA kA jo bhAva unake andara hai, yaha svAbhAvika hai| kintu aisA kahane vAloM ko apane pUrvajoM ke kAryoM ko bhI bhalI-bhA~ti samajhanA caahie| unheM samajhanA cAhie ki unake pUrvaja unakI taraha paristhiti pUjaka nahIM the| unhoMne paramparAgata rIti-rivAjoM meM, apane samaya aura apanI paristhitiyoM ke anusAra sudhAra kie the| unhoMne sudhAra kiyA hotA aura unheM jyoM kA tyoM akSuNNa banAe rakkhA hotA, to hamAre sAmane ye rivAja hote hI nahIM, jo Aja pracalita haiN| phira to bhagavAn RSabhadeva ke jamAne meM jaise vivAha-prathA pracalita thI, vaisI kI vaisI Aja bhI pracalita hotii| kintu bAta yaha nahIM hai| kAla ke apratihata pravAha meM bahate hue samAja ne, samaya-samaya para saikar3oM parivartana kie| yaha saba parivartana karane vAle pUrvaja loga hI to the| Apake pUrvaja paristhiti pAlaka nahIM the| ve deza aura kAla ko samajha kara apane rIti-rivAjoM meM parivartana bhI karanA jAnate the aura samaya-samaya para parivartana karate bhI rahate the| isI kAraNa to yaha samAja Aja taka TikA huA hai| sAmayika parivartana ke binA samAja Tika nahIM sktaa| pUrvajoM ke prati AsthA kA sahI rUpa : eka bAta aura vicAraNIya hai ki jo pozAka pUrvapuruSa pahanate the, kyA vahI pozAka Aja hama pahanate haiM ? pUrvaja jo vyApArI-dhandhA karate the, kyA vahI hama Aja karate haiM ? purakhA loga jahA~ rahate the, kyA vahIM Aja hama rahate haiM ? hamArA AhAravihAra kyA apane pUrvajoM ke AhAra-vihAra ke samAna hI hai ? yadi ina saba bAtoM meM parivartana kara lene para bhI apane pUrvajoM ko avagaNanA nahIM kara rahe haiM aura unake prati

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|442 ciMtana kI manobhUmi hamArI AsthA jyoM kI tyoM vidyamAna hai to kyA kAraNa hai ki sAmAjika rIti-rivAjoM meM parivartana kara lene para bhI vaha AsthA vidyamAna nahIM raha sakatI? maiM to yaha kahanA cAhatA hU~ ki yadi yaha AsthA apane pUrvajoM ke prati saccI AsthA hai, to hameM unake caraNa-cinhoM para cala kara unakA anukaraNa aura anusaraNa karanA caahie| jaise unhoMne apane samaya meM paristhitiyoM ke anukUla sudhAra karake samAja ko jIvita rakkhA aura apanI buddhimattA kA paricaya diyA, usI prakAra Aja hameM bhI paristhitiyoM ke anukUla sudhAra karake, usameM Ae hue vikAroM ko dUra karake, samAja ko navajIvana denA cAhie aura apanI buddhimattA kA paricaya denA caahie| aMdhaprazaMsA nahIM : sahI anukaraNa : vaha putra kisa kAma kA hai jo apane pUrvajoM kI prazaMsA ke pula to bA~dhatA hai, kintu jIvana meM unake acche kAryoM kA anukaraNa nahIM karatA! sapUta to vaha hai jo pUrvajoM kI bhA~ti, Age Akara, samAja kI kurItiyoM meM sudhAra karatA hai aura isa bAta kI paravAha nahIM karatA ki dUsare sudhAra karate haiM yA nhiiN| yadi pUrvajoM ne isa prakAra kI kAyaratA nahIM dikhalAI thI, to maiM hI Aja kAyaratA kyoM kara dikhAU~ ! dhAraNAoM kI paMgatA : Aja saba jagaha yahI prazna vyApta hai| prAyaH sabhI yahI socate rahate haiM aura sAre bhArata ko isI manovRtti ne ghera rakkhA hai ki-dUsare vastu taiyAra kara deM aura hama unakA upabhoga kara leN| dUsare bhojana taiyAra kara deM aura hama khA liyA kreN| dUsare kapaDe taiyAra kara deM aura hama pahana leN| dUsare saDaka banA deM aura hama cala liyA kreN| svayaM koI puruSArtha nahIM kara sakate, prayatna nahIM kara sakate aura jIvana ke saMgharSoM se Takkara nahIM le sakate / apanA sahayoga dUsaroM ke sAtha na jor3akara saba yahI socate haiM ki dUsare pahale kara leM to phira maiM usakA upayoga kara lU~ aura usase lAbha uThA luuN| Aja samAja-sudhAra kI bAteM cala rahI haiN| jina bAtoM kA sudhAra karanA hai, ve kisI jamAne meM ThIka rahI hoMgI, kintu Aja paristhiti badala gaI hai aura ve bAteM bhI sar3a-gala gaI haiM tathA unake kAraNa samAja barbAda ho rahA hai, darda anubhava kara rahA hai| kintu jaba unameM sudhAra karane kA prazna AtA hai, to kahA yaha jAtA hai ki pahale samAja ThIka kara le to phira maiM ThIka kara lU~, samAja rAstA banA de, to maiM calane ko taiyAra huuN| isa prakAra koI bhI Age bar3hakara puruSArtha nahIM dikhAnA caahtaa| samAja sevaka kA kartavya: / kAla-pravAha meM bahate-bahate jo rivAja sar3a-gala gaye, unake prati bhI samAja ko moha ho jAtA hai| samAja sar3e-gale zarIra ko bhI chAtI se cupakAkara calanA cAhatA hai, yadi koI cikitsaka una sar3e-gale hissoM ko alaga-karanA cAhatA hai, samAja ke roga ko dUra karanA cAhatA hai aura aisA karake samAja ke jIvana kI rakSA karanA cAhatA

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samAja-sudhAra 443 hai, to samAja tilamilA uThatA hai, cikitsaka ko gAliyA~ detA hai aura usakA apamAna karatA hai| kintu usa samaya samAja-sevaka kA kyA kartavya hai ? use yaha nahIM socanA cAhie ki maiM jisa samAja kI bhalAI ke lie kAma karatA hU~, vaha samAja merA apamAna karatA hai, to mujhe kyoM isa jhaMjhaTa meM par3anA cAhie? maiM kyoM Age AU~? netRtva kA sahI mArga : jaba taka manuSya sammAna pAne aura apamAna se bacane kA bhAva nahIM tyAga detA, taba taka vaha samAja utthAna ke patha para agrasara nahIM ho sktaa| aisA manuSya kabhI samAja-sudhAra ke lie netRtva nahIM grahaNa kara sakatA / spaSTa hai ki yadi koI vyakti yaha cAhatA hai ki samAja meM vaha jAgRti aura krAMti lAe, usake purAne DhA~ce to tor3akara nayA DhA~cA prastuta kara sake, to Age Ane ke lie use mUrkha bananA par3egA aura pahale pahala apamAna kI kar3I coTa sahanI pdd'egii| yadi nahIM sahegA to vaha Age bar3ha bhI na paaegaa| "apamAnaM puraskRtya, mAnaM kRtvA tu pRsstthtH|' apamAna ko devatA mAno : yadi vyakti samAja meM krAnti lAnA cAhatA hai aura samAja meM navIna jIvana paidA karanA cAhatA hai to vaha apamAna ko devatA mAnakara cale aura yaha samajha le ki jahA~ bhI jAU~gA, mujhe apamAna kA svAgata karanA pdd'egaa| vaha sammAna kI ora se pITha phera le aura samajha le ki 'sArI jindagI bhara sammAna se mujhe bheMTa nahIM hone vAlI hai|' aura yaha bhI ki mujhe IsA kI taraha zUlI para caDhaMnA hogA, phUloM kI seja para baiThanA mere bhAgya meM nahIM badA hai| yadi aisI lahara lekara calegA tabhI vyakti samAja kA sahI rUpa se nirmANa kara sakegA, anyathA nhiiN| manuSya TUTI-phUTI cIja ko jaldI sudhAra detA hai, aura jaba usa para raMga-rogana karanA hotA hai to bhI jaldI kara detA hai aura use sundara rUpa se sajAkara khar3I kara detA hai| dIvAroM para citra banAne hote haiM, to sahaja hI banA lie jAte haiN| eka kalAkAra lakar3I yA patthara kA Tukar3A letA hai aura use kATa-kATakara zIghra mUrti kA rUpa detA hai| kalAkAra-ke antastala meM jo bhI bhAvanA nihita hotI hai, usI ko vaha mUrtarUpa meM pariNata karatA hai| kyoMki yaha saba cIjeM to nirjIva haiM, ve kartA kA pratirodha nahIM karatI haiM, kartA kI bhAvanA ke anurUpa banane meM ve koI hicakicAhaTa paidA nahIM karatI haiN| kintu samAja aisA nahIM hai| vaha nirjIva nahIM hai, jAgrata hai, use purAnI cIjoM ko pakar3a rakhane kA moha hai, haTha hai| jaba koI bhI samAja-sudhAraka use sundara rUpa meM badalane ke lie calatA hai, to samAja kATha kI taraha cupacApa nahIM raha jAegA ki koI bhI ArI calAtA rahe aura vaha kaTatA rhe| samAja kI ora se virodha hogA aura sudhAraka ko usakA DaTakara sAmanA karanA pdd'egaa|

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444 ciMtana kI manobhUmi samAja-sudhAra prema se hI sambhava : sabhA meM baiThakara prastAva pAsa kara lene mAtra se bhI samAja-sudhAra hone vAlA nahIM hai| yadi aisA saMbhava hotA to kabhI kA ho gayA hotaa| samAja-sudhAra ke lie to samAja se lar3anA hogA, kintu vaha lar3AI krodha kI nahIM, prema kI lar3AI hogii| DAkTara jaba bacce ke phor3e kI cIrAphAr3I karatA hai, taba baccA gAliyA~ detA hai aura cIrAphAr3I na karAne ke lie apanI sArI zakti kharca kara detA hai, DAkTara usa para krodha kahIM karatA, dayA karatA hai aura muskarAkara apanA kAma karatA jAtA hai| jaba bacce ko ArAma ho jAtA hai, to vaha apanI gAliyoM ke lie pazcAttApa karatA hai| socatA hai, unhoMne to mere ArAma ke lie kAma kiyA aura maiMne unheM gAliyA~ diiN| yaha merI kaisI nAdAnI thI! isI prakAra samAja kI kisI bhI burAI ke mavAda ko nikAlane ke lie davA kI jAegI to samAja cillAegA aura chaTapaTAegA, kintu samAja-sudhAraka ko samAja ko burA-bhalA nahIM kahanA hai| use to muskarAte hue, sahaja bhAva se, cupacApa, Age bar3hanA hai aura usa halAhala viSa ko bhI amRta ke rUpa meM grahaNa karake Age bar3hanA hai| yadi samAja-sudhAraka aisI bhUmikA para A jAtA hai to vaha avazya Age bar3ha skegaa| vizva kI koI zakti nahIM jo use roka ske| bhagavAn mahAvIra kI krAMti : bhagavAn mahAvIra bar3e krAntikArI the| jaba unakA AvirbhAva huA, taba dhArmika kSetra meM, sAmAjika kSetra meM aura dUsare aneka kSetroM meM bhI anekAneka burAiyA~ ghusI huI thiiN| unhoMne apanI sAdhanA paripUrNa karane ke pazcAt dharma aura samAja meM jabardasta krAnti kii| jAti prathA kA virodha: bhagavAn ne jAti-pA~ti ke bandhanoM ke viruddha siMhanAda kiyA aura kahA ki manuSya mAtra kI eka hI jAti hai| manuSya-manuSya ke bIca koI antara nahIM hai| logoM ne kahA- yaha naI bAta kaise kaha rahe ho? hamAre pUrvaja to koI mUrkha nahIM the, jo eka maryAdA kAyama karake jAtiyoM kA vibhAjana kiyaa| hama ise mAnane ko taiyAra nahIM haiN| kintu bhagavAn ne isa cillAhaTa kI paravAha nahIM kI aura ve kahate rhe| 'manuSyajAtirekaiva jaatikrmodyodbhvaa|" __ jAti nAmaka karma ke udaya se manuSya jAti eka hI hai| usake Tukar3e nahIM kie jA skte| usameM janmataH U~ca-nIca kI kalpanA ko koI sthAna nahIM diyA jA sktaa| nArI-utthAna kA udghoSa : phira bhagavAn ne kahA -tuma mahilA-samAja ko gulAmoM kI taraha dekha rahe ho, kintu ve bhI samAja kA mahattvapUrNa aMga haiN| unheM samAja meM jaba taka ucita sthAna nahIM doge, samAja meM samarasatA nahIM A skegii|

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samAja-sudhAra 445 taba bhI hajAroM loga cillAe / kahane lage--yaha kahA~ se le Ae apanI DaphalI apanA rAga ? striyA~ to samAja sevA ke lie banI haiM, unheM koI bhI U~cA sthAna kaise diyA jA sakatA hai ? - kintu bhagavAn ne zAnta-bhAva se janatA ko apanI bAta samajhAI aura apane saMgha meM sAdhviyoM ko vahI sthAna diyA, jo sAdhuoM ko prApta thA aura zrAvikAoM ko bhI usI U~cAI para pahu~cAyA, jisa para zrAvaka AsIna the / bhagavAn ne kisI bhI adhikAra se mahilA - jAti ko vaMcita nahIM kiyA--saba kSetroM meM puruSoM ke samAna hI use saba adhikAra die / baliprathA kA virodha : yajJa ke nAma para hajAroM pazuoM kA balidAna kiyA jA rahA thaa| pazuoM para ghora atyAcAra ho rahe the, ghora pApa kA rAjya chAyA huA thA aura samAja ke pazudhana kA katle-Ama ho rahA thA / yajJoM meM hiMsA to hotI hI thI, usake kAraNa Arthika sthiti bhI DA~vADola ho rahI thI / bhagavAn ne ina hiMsAtmaka yajJoM kA spaSTa zabdoM meM virodha kiyA / usa samaya samAja kI bAgaDora brAhmaNoM ke hAtha meM thI / rAjA kSatriya the aura vahI prajA para zAsana karate the, kintu rAjA para bhI zAsana brAhmaNa logoM kA thA / isa rUpa meM unheM rAjazakti bhI prApta thI aura prajA ke mAnasa para bhI unakA adhipatya thA / vAstava meM brAhmaNoM kA usa samaya bar3A varcasva thA, yajJoM kI badaulata hI hajAroM-lAkhoM brAhmaNoM kA bharaNa-poSaNa ho rahA thA / aisI sthiti meM, kalpanA kI jA sakatI hai ki bhagavAn mahAvIra ke yajJavirodhI svara kA kitanA pracaNDa virodha huA hogA ! kheda hai ki usa samaya kA koI kramabaddha itihAsa hameM upalabdha nahIM hai, jisase hama samajha sakeM ki yajJoM kA virodha karane ke lie bhagavAn mahAvIra ko kitanA saMgharSa karanA par3A aura kyA-kyA sahana karanA pdd'aa| phira bhI Aja jo sAmagrI upalabdha hai usake AdhAra para kahA jA sakatA hai ki unakA DaTakara virodha kiyA gayA aura khUba burA-bhalA kahA gyaa| purANoM ke adhyayana se vidita hotA hai ki unheM nAstika aura AsurI prakRti vAlA taka kahA gayA aura aneka tiraskArapUrNa zabda - vANoM kI bheMTa car3hAI gii| una para samAja ke Adarza ko bhaMga karane kA doSAropaNa taka kiyA gyaa| phUloM kA nahIM, zUloM kA mArga : abhiprAya yaha hai ki apamAna kA upahAra to tIrthaMkaroM ko bhI milA hai| aisI sthiti meM hama aura Apa yadi cAheM ki hameM saba jagaha sammAna hI sammAna mile, to yaha kadApi saMbhava nahIM / samAja-sudhAraka kA mArga phUloM kA nahIM, zUloM kA mArga hai| use sammAna pAne kI abhilASA tyAga kara apamAna kA AliMgana karane ko taiyAra honA hogA, use prazaMsA kI icchA chor3akara nindA kA jahara pInA hogA, phira bhI zAnta aura sthira bhAva se sudhAra ke patha para anavarata calate rahanA hogaa| samAja-sudhAraka eka krama

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446 ciMtana kI manobhUmi se clegaa| vaha Aja eka sudhAra karegA to kala dUsarA sudhAra kregaa| pahale choTe-choTe TIle tor3egA, phira eka dina himAlaya bhI tor3a degA / jAgRti aura sAhasa : isa prakAra, nayI jAgRti aura sAhasamayI bhAvanA lekara hI samAja-sudhAra ke patha para agrasara honA par3egA aura apane jIvana ko prazasta banAnA pdd'egaa| yadi aisA na huA to samAja-sudhAra kI bAteM bhale kara lI jAe~, kintu vastutaH samAja kA sudhAra nahIM ho paaegaa| samAja-sudhAra kA mUlamantra : zizu jaba mA~ ke garbha se janma lekara bhUtala para pahalA paga rakhatA hai, tabhI se samaSTi - jIvana ke sAtha usakA gaThabandhana Arambha ho jAtA hai / usakA samAjIkaraNa usI uSAkAla se honA Arambha ho jAtA hai| jisa prakAra se sampUrNa zarIra se alaga kisI avayava vizeSa kA koI mahattva nahIM hotA, usI prakAra vyakti kA bhI samAja se bhinna koI astitva nahIM hotA hai / kintu jisa prakAra se samagra zarIra meM kisI avayava vizeSa kA bhI pUrA-pUrA mahattva hotA hai, vyakti kA bhI usI prakAra samaSTi - jIvana meM mahattva hai| isa prakAra arastu ne ThIka hI kahA hai ki 'manuSya eka sAmAjika prANI hai' isa prakAra aMgAMgI - sAvayava siddhAnta ke AdhAra para hama dekhate haiM ki vyakti aura samAja ke bIca anyonyAzraya sambandha hai| eka-dUsare kA pUraka hai, eka-dUsare kA pariSkAra evaM parivarddhana karane vAlA hai ataH donoM kA yaha pAvana karttavya ho jAtA hai| ki donoM hI paraspara sahayoga, sahAnubhUti evaM samyak saMtulana banAe rakhate hue samagra samaSTi - jIvana kiMvA mAnava-jIvana kA utthAna kre| mahAtmA gA~dhI ne isI siddhAnta ke AdhAra para apane sarvodayavAda kI pAThikA kA nirmANa kiyA thA ki-saboM ke dvArA saboM kA udaya hI sarvodaya hai arthAt jaba sabhI eka-dUsare ke sAtha milakara paraspara anurAgabaddha hokara paraspara saboM ke utthAna kI, hita kI ciMtanA kareMge tathA tadanurUpa kArya-paddhati apanAe~ge, to samAja kA svataH sudhAra ho jaaegaa| sAmAjika punargaThana athavA punaruddhAra kI jo bAta mahAtmAjI ne calAI, usake mUla meM yahI bhAvanA nihita thI / tAtparya yaha ki samAja kA sudhAra tabhI sambhava hai jabaki vyakti-vyakti ke bIca paraspara bandhutva kI utkaTa bhAvanA, kalyANa kA sarasa pravAha hiloreM mAra rahA ho / isI bandhutva bhAva ke AdhAra para duniyA kI tamAma asaMgatiyA~, avyavasthAe~, anItitA, anayatA evaM anAcAritA kA mUlocchedana ho jAegA aura samAja utthAna kI

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samAja-sudhAra 447 uccatama coTI para car3hakara kalyANa kI vaMzI Terane lgegaa| yahI sAre sudhAroM kI kendrabindu hai| bhUtala ko svarga banAne kA amogha mantra hai| Aja kI gAliyA~ : kala kA abhinandana : smaraNa rakhie, Aja kA samAja gAliyA~ degA, kintu bhaviSya kA samAja 'samAjanirmAtA' ke rUpa meM ApakA smaraNa kregaa| Aja kA samAja Apake sAmane kA~Te bikheregA, parantu bhaviSya kA samAja zraddhA kI sumana-aMjaliyA~ bheMTa kregaa| ataeva Apa bhaviSya kI ora dhyAna rakhakara aura samAja ke vAstavika kalyANa kA vicAra karake, apane mUla kendra ko surakSita rakhate hue, samAja-sudhAra ke punIta kArya meM juTa jAe~, bhaviSya ApakA hai|

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48 zikSA aura vidyArthI-jIvana vidyArthI-jIvana eka bar3A hI vistRta evaM vyApaka jIvana kA paryAya hai| isakI koI sImAe~-parisImAe~ nahIM haiN| jijJAsu-mAnava jIvana ke jisa aMtarAla meM jIvana kI taiyArI kI zikSA adhyayana, manana, ciMtana evaM apanI anubhUtiyoM dvArA---grahaNa karatA hai, hama ise hI vidyArthI kA jIvana kiMvA chAtra jIvana kahate haiN| siddhAnta kI bAta yaha hai ki chAtra-jIvana kA sambandha kisI Ayu-vizeSa ke sAtha nahIM hai| yaha bhI nahIM hai ki jo kisI pAThazAlA--vidyAlaya yA mahAvidyAlaya meM niyamita rUpa se par3hate haiM, ve hI chAtra khlaaeN| maiM samajhatA hU~ ki jisameM jijJAsApravRtti aMtarhita hai, jise kucha bhI nUtana jJAna arjita karane kI icchA hai, vaha manuSyamAtra vidyArthI hai, cAhe vaha kisI bhI Ayu kA ho athavA kisI bhI paristhiti meM rahatA ho aura yaha jijJAsA kI vRtti kisameM nahIM hotI ? jisameM cetanA hai, jIvana hai, usameM jijJAsA avazya hI hotI hai| isa dRSTi se pratyeka manuSya, janma se lekara mRtyu kI antima ghar3I taka vidyArthI hI banA rahatA hai| ___ kahane kA tAtparya yaha hai ki jo bar3e-bUr3he haiM, jinhoMne apane jIvana meM satya kA prakAza prApta kara liyA hai aura jinakI cetanA pUrNatA para pahu~ca cukI hai, Agama kI vANI meM jinhoMne sarvajJatA pA lI hai, ve vidyArthI na raha kara vidyAdhipati ho jAte haiN| unheM Agama meM 'snAtaka' kahate haiM aura, jinhoMne zAstrokta isa snAtaka-avasthA ko prApta nahIM kara pAyA hai, bhale kisI vizvavidyAlaya ke snAtaka hI kyoM na ho cuke hoM, vAstava meM vidyArthI hI haiN| isa dRSTi se manuSya mAtra vidyArthI hai aura use vidyArthI banakara hI rahanA caahie| isI meM jIvana kA sahI vikAsa nihita hai| manuSyamAtra hI vidyArthI : apane jIvana meM manuSya vidyArthI hI hai aura sAtha hI manuSya mAtra hI vidyArthI hai| Apa jAnate haiM ki pAThazAlAe~ naraka aura svarga meM nahIM haiM aura, pazuyoni meM hajAroM jAtiyA~ hone para bhI unake lie koI skUla nahIM khole gae haiN| Ama taura para pazuoM meM tatva ke prati koI jijJAsA nahIM hotI aura na hI jIvana ko samajhane kI koI lagana dekhI jAtI hai to eka tarapha sArA saMsAra hai aura dUsarI tarapha akelA manuSya hai| jaba hama isa virAT saMsAra kI ora dRSTipAta karate haiM, to saba jagaha manuSya kI chApa lagI huI dikhAI detI hai aura jAna par3atA hai ki manuSya ne hI saMsAra ko yaha virATatA pradAna kI hai|

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zikSA aura vidyArthI-jIvana 449 saMsAra kI virATatA aura jijJAsA : manuSya ne saMsAra ko jo virATa rUpa pradAna kiyA, usake mUla meM usakI jijJAsA hI pradhAna rahI hai| aisI prabala jijJAsA manuSya meM hI pAI jAtI hai, ataeva vidyArthI kA pada bhI manudhya ko hI milA hai| devatA bhale kitanI hI U~cAI para kyoM na rahate hoM, usakA bhI vidyArthI kA mahimAvAna pada prApta nahIM hai| yaha to manuSya hI hai jo vicAra aura prakAza lene ko Age bar3hA hai aura jo apane mastiSka ke daravAje kholakara dUsaroM se prakAza lene aura dene ke lie Age AyA hai| ___ manuSya eka virAT zaktikendra hai| vaha kevala haDDiyoM kA DhA~cAmAtra nahIM hai. jo sira ko Upara ThAe do pairoM ke bala para khar3A ho gayA ho| vaha kevala zarIra ko U~cA banAne ke lie nahIM hai, balki usameM dene ko bhI bahuta kucha bharA hai| mAnava kI vikAsakAlIna bAhaya paristhitiyA~ : Apa dekheM aura soceM ki karmabhUmi ke prArambha meM, jaba manuSya-jAti kA vikAsa prArambha huA thA, taba manuSya ko kyA milA thA ? bhagavAn RSabhadeva ke samaya meM usako kevala bar3e-bar3e maidAna, lambI-caur3I pRthvI aura nadI-nAle hI to mile the| makAna ke nAma para eka jhoMpar3I bhI nahIM thI aura na vastra ke nAma para eka dhAgA hI thaa| roTI pakAne ke lie na anna kA eka dAnA thA, na bartana the, na cUlhA thA, na cakkI thii| kucha bhI to nahIM thaa| matalaba yaha ki eka tarapha manuSya khar3A thA aura dUsarI tarapha thI sRSTi, jo mauna aura cupa thI! pRthvI aura AkAza donoM hI mauna the| usake bAda itanA virAT saMsAra khar3A huA aura nagara basa ge| manuSya ne niyantraNa kAyama kiyA aura utpAdana kI ora gati kii| manuSya ne svayaM khAyA aura sAre jaga ko khilaayaa| svayaM ke tana DhaMkane ke sAtha dUsaroM ke bhI tana DhA~ke aura, usane isI duniyA meM hI taiyArI nahIM kI, pratyuta usake Age kA bhI mArga taya kiyaa| ananta-ananta bhUta aura bhaviSya kI bAteM kharI ho gaIM aura virATa cintana hamAre sAmane prastuta ho gyaa| vaha samaya yugaliyoM kA thaa| vaha aisA kAla thA, jaba manuSya pRthvI para pazuoM kI bhA~ti ghUma rahA thaa| usake mana meM isa duniyA ko athavA agalI duniyA ko banAne kA koI prazna na thaa| phira yaha saba kahA~ se A gayA ? spaSTa hai, isake mUla meM manuSya kI pragatizIla bhAvanA hI kAma kara rahI thii| usane yugoM se prakRti ke sAtha saMgharSa kiyA aura eka dina usane prakRti aura pRthvI para apanA niyantraNa sthApita kara hI liyA, eka naI sRSTi banAkara khar3I kara dii| manuSya ko bAhara kI prakRti se hI nahIM, andara kI prakRti se bhI lar3anA par3A arthAt apanI krodha, mAna, mAyA, lobha, moha Adi vAsanAoM se bhI khUba lar3anA pdd'aa| usane apane hRdaya ko khola kara dekha liyA aura samajha liyA ki yaha hamAre kalyANa

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|450 ciMtana kI manobhUmi kA aura yaha akalyANa kA mArga hai evaM hamAre jIvana meM tathA rASTra ke jIvana meM kitanA upayogI hai ? manuSya ne eka tarapha prakRti kA vizleSaNa kiyA aura dUsarI tarapha apane andarake jIvana kA vizleSaNa kiyA ki hamAre bhItara kahA~ naraka bana rahe haiM aura svarga bana rahe haiM ? bandhana khula rahe haiM yA ba~dha rahe haiM ? hama kisa rUpa meM saMsAra meM Aye haiM, aura aba hameM lauTanA kisa rUpa meM hai? mAnava-mastiSka : jJAna vijJAna kA kendra : isa prakAra bahirjagat aura antarjagat kA jo cintana manuSya ke pAsa AyA, vaha saba manuSya ke mastiSka se hI AyA hai, manuSya ke mastiSka se hI jJAna kI sArI dhArAe~ phUTI haiN| yaha alaMkAra, kAvya, darzanazAstra aura vyAkaraNa-zAstra prabhRti nAnA viSaya mAnava-mastiSka se hI nikale haiN| Aja hama jJAna aura vijJAna kA jo bhI vikAsa dekhate haiM, sabhI kucha manuSya ke hI mastiSka kI dena hai| manuSya apane mastiSka para bhI vicAra karatA hai tathA vaha yaha socatA aura mArga kholatA hai ki apane isa prApta mAnava-jIvana kA upayoga kyA hai ? isako vizva se kitanA kucha pAnA hai aura vizva ko kitanA kucha denA hai ? abhiprAya yaha hai ki manuSya ne apanI avirAma jijJAsA kI preraNA se hI vizva ko yaha rUpa pradAna kiyA hai| vaha nirantara bar3hatA jA rahA hai aura vizva ko nirantara abhinava svarUpa pradAna karatA jA rahA hai| parantu yaha saba saMbhava tabhI huA jabaki vaha prakRti kI pAThazAlA meM eka vinamra vidyArthI hokara praviSTa huaa| isa rUpa meM manuSya anAdi kAla se vidyArthI rahA hai aura jaba taka vidyArthI rahegA usakA vikAsa barAbara hotA rhegaa| akSara jJAna hI zikSA nahIM : akSaroM kI zikSA hI saba kucha nahIM hai| korI akSara zikSA se jIvana kA vikAsa nahIM ho sktaa| jaba taka apane aura dUsare ke jIvana kA pUrNa adhyayana nahIM hai, painI buddhi nahIM hai, samAja aura rASTra kI gutthiyoM ko sulajhAne kI aura amIrI tathA garIbI ke prazna ko hala karane kI kSamatA nahIM AI hai, taba taka zikSA kI koI upayogitA nahIM hai| kevala pustakeM par3ha lene kA artha zikSita ho jAnA nahIM hai| eka AcArya ne ThIka hI kahA hai "zAstrANyadhItyApi bhavanti mrkhaaH|" arthAt bar3e-bar3e pothe par3hane kale bhI mUrkha hote haiN| jisane zAstra ghoMTa-ghoMTa kara kaMThastha kara lie haiM, kintu apane parivAra, samAja aura rASTra ke jIvana ko U~cA uThAne kI buddhi nahIM pAI hai usake zAstra-cintana aura maMthana kA koI mUlya va artha nahIM hai| yahI ThIka kahA gayA hai ki-"gadhe kI pITha para candana kI boriyA~ bharabhara kara lAda dI gaIM, kAphI vajana lada gayA, phira bhI usa gadhe ke bhAgya meM kyA hai ?

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zikSA aura vidyArthI-jIvana 451 jo boriyA~ lada rahI haiM, ve usake lie kyA haiM ? usakI takadIra meM to bojha DhonA hI badA hai| usake Upara cAhe miTTI aura lakar3iyA~ lAda dI jAe~ yA hIre aura javAharAta lAda die jAe~, vaha to sirpha vajana hI mahasUsa karegA / candana kI sugandha mahattva aura mUlya A~ka pAnA usake bhAgya meM nahIM hai / " 1 vidyA kA vAstavika artha : kucha loga zAstroM ko aura vidyAoM ko cAhe vaha isa loka - sambandhI hoM yA paraloka sambandhI, bhautika vidyAe~ hoM yA AdhyAtmika vidyAe~, sabako apane mastaka para lAde cale jA rahe haiM, kintu vastutaH ye kevala usa gadhe kI taraha hI mAtra bhAra Dhone vAle haiN| ve duniyA bhara kI dArzanikatA baghAra deMge, vyAkaraNa kI kArikAe~ raTa kara zAstrArtha kara leMge, parantu usase honA kyA hai ? kriyAhIna kore jJAna kI kyA kImata hai ? vaha jJAna hI kyA, vaha vidyA hI kaisI, jo AcaraNa kA rUpa na letI ho ? jo jIvana kI ber3iyA~ na tor3a sakatI ho, aisI vidyA bandhyA hai, jJAna- niSphala hai| aisI zikSA totAraTaMta ke atirikta aura kucha bhI nahIM hai| maharSi manu ne vidyA kI sArthakatA batalAte hue ThIka hI kahA hai 44 " sA vidyA yA vimuktye|" arthAt vidyA vahI hai jo hameM vikAroM se mukti dilAne vAlI ho, hameM svatantra karane vAlI ho, hamAre bandhanoM ko tor3ane vAlI ho / mukti kA artha hai - svatantratA / samAja kI rItiyoM, kusaMskAroM, andhavizvAsoM, galataphahamiyoM aura vahamoM se, jinase vaha jakar3A ho, unase chuTakArA pAnA hI saccI svatantratA hai| Aja ke chAtra aura phaizana : Aja ke adhikAMza vidyArthI garIbI, hAhAkAra aura rudana ke bandhanoM meM par3e haiM, phira bhI phaizana kI phA~sI unake gale se nahIM chuutttii| maiM vidyArthiyoM se pUchatA hU~ ki kyA tumhArI vidyA ina bandhanoM ko tor3ane ko udyata hai ? kyA tumhArI zikSA ina bandhanoM kI dIvAra ko tor3ane ko taiyAra hai ? yadi tuma apane bandhanoM ko hI tor3ane meM samartha nahIM ho, to apane deza, jAti aura samAja ke bandhanoM kI dIvAra ko tor3ane meM kaise samartha ho sakoge ? pahale apane jIvana ke bandhanoM ko tor3ane kA sAmarthya prApta karo tabhI rASTra aura samAja ke bandhanoM ko kATane ke lie zaktimAna ho sakoge aura, yadi tumhArI zikSA ina bandhanoM ko tor3ane meM samartha nahIM hai, to samajha lo ki vaha abhI adhUrI hai aura usakA phala tumheM nahIM milane kaa| 1. jahA kharo caMdaNa - bhAravAho bhArassa bhAgI na hu caMdaNassa / - Avazyaka niryukti /

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452 ciMtana kI manobhUmi zikSA aura kuzikSA : yadi tumane adhyayana karake caturAI, Thagane kI kalA aura dhokhA dene kI vidyA sIkhI hai; to kahanA cAhie ki tumane zikSA nahIM, kuzikSA pAI hai aura smaraNa rakhanA cAhie ki kuzikSA, azikSA se bhI adhika bhayAnaka hotI hai| kabhI-kabhI par3he-likhe AdamI, anapar3ha evaM azikSitoM se kahIM jyAdA makkAriyA~ sIkha lete haiM / kintu unakI zikSA, zikSA nahIM hai, vaha kalA, kalA nahIM hai vaha to dhokhebAjI hai, AtmavaMcanA hai aura aisI AtmavaMcanA hai jo jIvana ko barbAda kara dene meM sahaja samartha hai / zikSA kA vAstavika lakSya : 1 zikSA kA vAstavika lakSya kyA hai ? zikSA kA vAstavika lakSya ajJAna ko dUra karanA hai / manuSya meM jo zArIrika, mAnasika aura Atmika zaktiyA~ maujUda haiM aura jo dabI par3I haiM, unheM prakAza meM lAnA hI zikSA kA yathArtha uddezya hai parantu isa uddezya kI pUrti taba hotI hai, jaba zikSA ke phalasvarUpa jIvana meM susaMskAra utpanna hote haiN| kevala zakti ke vikAsa meM zikSA kI saphalatA nahIM hai, apitu zaktiyA~ vikasita hokara jaba jIvana ke sundara nirmANa meM prayukta hotI haiM, tabhI zikSA saphala hotI hai bahuta-se loga yaha samajha baiThe haiM ki mastiSka kI zaktiyoM kA vikasita ho jAnA hI zikSA kA parama uddezya hai, parantu yaha samajha sarvathA adhUrI hai| manuSya ke mastiSka ke sAtha hRdaya aura zarIra kA bhI vikAsa honA cAhie arthAt manuSya kA sarvAMgINa vikAsa honA cAhie aura jaba vaha vikAsa apanI aura apane samAja evaM deza kI bhalAI ke kAma A sake, tabhI zikSA sArthaka ho sakatI hai, anyathA nahIM / adhyayana kAla kI niSThA : jo chAtra prArambha se hI samAja aura deza ke hita kA pUrA dhyAna rakhatA hai, vahI apane bhaviSya kA sundara nirmANa kara sakatA hai, vahI Age calakara deza aura samAja kA ratnaM bana sakatA hai| aisA karane para bar3I se bar3I upAdhiyA~ unake caraNoM meM Akara svayaM loTane lagatI haiN| pratiSThA unake sAmane svayaM hAtha jor3akara khar3I ho jAtI hai| saphalatAe~ unake caraNa cUmatI haiN| vidyAdhyayana kAla meM vidyArthI kI lagana evaM niSThA hI bhaviSya meM usakI vidyA ko suphaladAyinI banAtI hai / vidyArthI jIvana : eka ugatA paudhA : vidyArthI jIvana eka ugatA huA paudhA hai| use prArambha se hI sAra-sa~bhAla kara rakkhA jAe, to vaha pUrNa vikasita ho sakatA hai bar3A hone para usa paudhe ko sundara banAnA mAlI ke hAtha kI bAta nahIM hai| Apane dekhA hogA -ghar3A jaba taka kaccA hotA hai, taba taka kumhAra use apanI icchA anurUpa, jaisA cAhe vaisA, banA sakatA hai| kintu vahI ghar3A jaba ApAka meM paka jAtA hai, taba kumhAra kI koI tAkata nahIM ki vaha use choTA yA bar3A banA sake, usakI AkRti meM kiMcit parivartana taka kara ske|

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- zikSA aura vidyArthI-jIvana | 453/ yahI bAta chAtroM ke sambandha meM bhI hai| mAtA-pitA cAheM to prArambha se hI bAlakoM ko sundara zikSA aura susaMskRta vAtAvaraNa meM rakhakara unheM honahAra nAgarika banA sakate haiN| ve apane sneha aura AcaraNa kI pavitra dhArA se deza ke naunihAla baccoM kA vartamAna evaM bhAvI jIvana sudhAra sakate haiN| bAlaka mAtA-pitA ke hAtha kA khilaunA hotA hai| ve cAheM to use bigAr3a sakate haiM aura cAheM to sudhAra sakate haiN| deza ke sapUtoM ko banAnA unhIM ke hAtha meM hai| vartamAna viSAkta vAtAvaraNa aura hamArA dAyitva : durbhAgya se Aja isa deza meM cAroM ora ghRNA, vidveSa, chala aura pAkhaNDa bharA huA hai| mAtA-pitA kahalAne vAloM meM bhI durguNa bhare par3e haiN| aisI sthiti meM ve apane baccoM meM sundara saMskAroM kA AropaNa kisa prakAra kara sakate haiM ? pratyeka mAtA-pitA ko socanA cAhie ki hamArI jimmedArI kevala santAna ko utpanna karane meM hI pUrNa nahIM ho jAtI, balki santAna ko utpanna karane para to jimmedArI kA Arambha hotA hai aura jaba taka santAna ko suzikSita evaM susaMskArasampanna nahIM banA diyA jAtA, taba taka vaha pUrI nahIM hotii| Aja, jabaki hamAre deza kA naitika stara nIcA ho rahA hai, chAtroM ke jIvana kA sahI nirmANa karane kI bar3I AvazyakatA hai| chAtroM kA jIvana-nirmANa na sirpha ghara para hotA hai aura na kevala pAThazAlA meM hii| bAlaka ghara meM saMskAra grahaNa karatA hai aura pAThazAlA meM shikssaa| donoM usake jIvana-nirmANa ke sthala haiN| ataeva yaha kahane kI AvazyakatA hI nahIM ki ghara aura pAThazAlA meM Apasa meM sahayoga sthApita honA cAhie aura donoM jagaha ke vAyumaNDala ko eka-dUsare kA pUraka aura pRSThapoSaka honA caahie| Aja ghara aura pAThazAlA meM koI samparka nahIM hai| adhyApaka vidyArthI ke ghara se ekadama aparicita rahatA hai| use usake ghara ke vAtAvaraNa kI kalpanA taka nahIM hotI aura mAtA-pitA prAyaH pAThazAlA se anabhijJa hote haiN| pAThazAlA meM jAkara bAlaka kyA sIkhatA hai aura kyA karatA hai, prAyaH mA~-bApa isa para dhyAna nahIM dete haiM / bAlaka skUla calA gayA aura mAtA-pitA ko chuTTI mila gii| phira vaha vahA~ jAkara kucha bhI na kare aura kacha bhI na sIkhe isase unheM koI matalaba nahIM hai! yaha paristhiti bAlaka ke jIvana-nirmANa meM bahuta ghAtaka hotI hai| satya aura asatya kI asaMgati kA kAraNa : ___ ghara aura pAThazAlA ke vAyumaMDala meM bhI prAyaH virUpatA dekhI jAtI hai| pAThazAlA meM bAlaka nIti kI zikSA letA hai aura saccAI kA pATha par3ha kara AtA hai| vaha jaba ghara AtA hai yA dukAnadAra para jAtA hai, to vahA~ asatya kA sAmrAjya pAtA hai| bAta-bAta meM mAtA-pitA asatya kA prayoga karate haiN| zikSaka satya bolane kI zikSA. detA hai aura mAtA-pitA apane vyavahAra se use asatya bolane kA sabaka sikhalAte haiN|

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(454 ciMtana kI manobhUmi isa taraha se paraspara virodhI vAtAvaraNa meM par3a kara bAlaka lar3akhar3Ane lagatA hai| vaha nirNaya nahIM kara pAtA ki mujhe zikSaka ke batAe mArga para calanA cAhie athavA mAtApitA dvArA pradarzita patha para! kucha samaya taka usake anta:karaNa meM saMgharSa calatA rahatA hai aura phira vaha eka niSkarSa nikAla letA hai| niSkarSa yaha ki bolanA to satya hI cAhie kintu jIvana vyavahAra meM prayoga asatya kA hI karanA caahie| isa prakAra kA niSkarSa nikAla kara vaha chala-kapaTa aura dhUrtatA sIkha jAtA hai| usake jIvana meM virUpatA A jAtI hai| vaha kahatA nIti kI bAta hai aura calatA anIti kI rAha para bAlaka ke nirmANa meM mAtA-pitA kA hAtha : mAtA-pitA yadi bAlaka meM naitikatA ko ubhAranA cAhate haiM to unheM apane ghara ko bhI pAThazAlA kA rUpa denA caahie| bAlaka pAThazAlA se jo pATha sIkha kara Ave ghara usake prayoga kI bhUmi taiyAra kre| isa prakAra usakA jIvana bhItara-bAhara se ekarUpa banegA aura usameM ucca zreNI kI naitikatA panapa skegii| taba kahIM vaha apanI jindagI ko zAnadAra banA skegaa| aisA vidyArthI jahA~ kahIM bhI rahegA, vaha sarvatra apane deza, apane samAja aura apane mAtA-pitA kA mukha ujjvala kregaa| vaha par3ha-likha kara deza ko rasAtala kI ora le jAne kA, deza kI naitikatA kA hrAsa karane kA prayAsa nahIM karegA, deza ke lie bhAra aura kalaMka nahIM banegA, balki deza aura samAja ke naitika stara kI U~cAI ko U~cI se U~cI coTI para le jAegA aura apane vyavahAra ke dvArA unake jIvana ko bhI pavitra banA paaegaa| pitA-putra kA saMgharSa : Aja ke vidyArthI aura unake mAtA-pitA ke mastiSka meM bahuta bar3A vibheda khar3A ho gayA hai| vidyArthI par3ha-likha kara eka naye jIvana meM praveza karatA hai, eka nayA kampana lekara AtA hai, apane bhaviSya-jIvana ko apane DhaMga se bitAne ke maMsUbe bA~dha kara gRhastha-jIvana meM praveza karatA hai| parantu usake mAtA-pitA purAne vicAroM ke hote haiN| pitA rahate haiM dukAna pr| unheM na to apane lar3ake kI jijJAsA kA patA calatA hai aura na ve usa ora dhyAna hI de pAte haiN| ve eka naye gatizIla saMsAra kI ora socane ke lie apane mAnasa-paTa ko banda kara lete haiN| para, jo nayA khilAr3I hai, vaha to havA ko pahacAnatA hai| vaha apanI jijJAsA aura apane manoratha pUre na hote dekhakara pitA se saMgharSa karane ko tatpara ho jAtA hai| Aja aneka ghara aise mileMge, jahA~ pitA-putra ke bIca ApasI saMgharSa calate rahate haiN| putra apanI AkAMkSAe~ pUrI na hote dekha kara jIvana se hatAza ho jAtA hai aura kabhI-kabhI cupake-se ghara chor3akara palAyana bhI kara jAtA hai| Ae dina akhabAroM meM chapane vAlI 'gumazudA kI talAza' zIrSaka sUcanAe~ bahuta-kucha isI saMgharSa kA pariNAma haiN| kabhI-kabhI Aveza meM Akara

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zikSA aura vidyArthI-jIvana 455/ AtmaghAta karane kI naubata bhI A pahu~catI hai, aisI aneka ghaTanAe~ ghaTa cukI haiN| durbhAgya kI bAta samajhie ki bhArata meM pitA-putra ke saMgharSa ne gaharI jar3a jamA lI hai| mAtA-pitA kA dAyitva : Aja kI isa tIvragati se Age bar3hatI huI yugadhArA ke bIca pratyeka mAtA-pitA kA yaha karttavya hai ki ve isa gatidhArA ko phcaaneN| ve svayaM jahA~ haiM, vahIM apanI santAna ko rakhane kI apanI vyartha kI ceSTA kA tyAga kara deN| aisA nahIM karane meM svayaM unakI aura unakI santAna kA koI hita bhI nahIM hai| ataeva Aja pratyeka mAtA-pitA ko cAhie ki ve apanI santAna ko apane vicAroM meM bA~dha kara rakhane kA prayatna na kareM, use yuga ke sAtha calane deN| hA~, isa bAta kI sAvadhAnI avazya rakhanI cAhie ki santAna kahIM anIti kI rAha para na cala pdd'e| parantu isake lie unake pairoM meM ber3iyA~ DAlane kI koziza na karake use socane aura samajhane kI svatantratA dI jAnI cAhie aura apanA patha Apa prazasta karane kA prayatna unheM karane denA caahie| bAlakoM kA dAyitva : ___ maiM bAlakoM se bhI kahU~gA ki ve aise avasara para Aveza se kAma na leN| ve apane mAtA-pitA ko mAnasika sthiti ko samajheM aura apane sundara aura zubha vicAroM para dRr3ha rahate hue, namratA-pUrvaka unheM santuSTa karane kA prayatna kareM, parantu sAtha hI mAtA-pitA ko bhI kaSTa na phNcaaeN| zAnti aura dhairya se kAma lene para anta meM una sadvicAroM kI pragati-zIlatA kI hI vijaya hogii| bhrAmaka dhAraNAe~ : . bahuta se mAtA-pitA pragatizIla aura vikAsecchuka chAtroM se lar3a-jhagar3a kara unakI pragati ko roka dete haiN| lar3akiyoM ke prati to unakA rukha aura bhI kaThora hotA hai| prAyaH lar3akiyoM kA jIvana to tuccha aura nagaNya hI samajhA jAtA hai| isa prakAra, samAja meM jaba honahAra yuvakoM ke nirmANa kA samaya AtA hai, to unake vikAsa para tAlA lagA diyA jAtA hai| unako apane mAtA-pitA se jIvana banAne kI koI preraNA nahIM mila paatii| mAtA-pitA ulaTe unake mArga meM kA~Te bichA dete haiN| unheM rojamarrA kI vyApAra-cakkI meM jota diyA jAtA hai| ve una honahAra yuvakoM ko paisA banAne kI mazIna banA date haiM, jIvana kI ora kataI dhyAna nahIM diyA jaataa| deza ke hajAroM navayuvaka isa taraha apanI jindagI kI amUlya ghar3iyoM ko khokara kevala paise kamAne kI kalA meM laga jAte haiN| samAja aura rASTra ke lie ve tanika bhI upayogI nahIM bana paate| tor3anA nahIM, jor3anA sIkheM: lekina chAtroM ko kisI se apane sambandha tor3ane nahIM haiM, sabake sAtha samyak vyavahAra karanA hai| hameM jor3anA sIkhanA hai, tor3anA nhiiN| tor3anA AsAna hai, para

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456 ciMtana kI manobhUmi jor3anA kaThina hai jo manuSya hara eka se jor3ane kI kalA sIkha jAtA hai, vaha jIvanasaMgrAma meM kabhI hAra nahIM khaataa| vaha vijayI hokara hI lauTatA hai| eka bAra senApati abdurrahIma khAnakhAnA ne apanI senA ke sAmane kahA thAmerA kAma tor3anA nahIM, jor3anA hai| maiM to sone kA ghar3A hU~, TUTane para sau bAra jur3a jaauuNgaa| maiM jIvana meM coTa lagane para TUTA hU~, phira bhI jur3a gayA huuN| maiM miTTI kA vaha ghar3A nahIM hU~ jo eka bAra TUTane para phira kabhI jur3atA nhiiN| maiMne apanI jindagI meM mAtra jur3anA hI sIkhA hai|" usakI isa bAta kA usakI senA para kAphI prabhAva pdd'aa| pariNAmasvarUpa usakI senA meM phUTa kabhI nahIM panapa pAyI / to chAtroM ko sone ke ghar3e kI taraha, mAtA-pitA dvArA coTa pahu~cAe jAne para bhI TUTa kara jur3a jAnA cAhie, barbAda na ho jAnA caahie| asaphalatA hI saphalatA kI jananI hai : Aja ke chAtra kI jindagI kaccI jindagI hai / vaha eka bAra thor3A-sA asaphala ho jAne para nirAza ho jAtA hai| basa eka bAra girate hI, miTTI ke Dhele kI taraha bikhara jAtA hai / parantu jIvana meM sarvatra saphalatA hI saphalatA mile, asaphalatA kA mu~ha kabhI bhI dekhanA na par3e, yaha kadApi sambhava nahIM / saccAI to yaha hai ki asaphalatA se TakarAva ke pazcAt jaba saphalatA prApta hotI hai, to vaha kahIM adhika AnandadAyinI hotI hai / ataeva saphalatA kI taraha yadi asaphalatA kA bhI svAgata nahIM kara sakate, to kama se kama usase hatAza to nahIM hI honA caahie| asaphala hone para mana meM dhairya kI majabUta gA~Tha bA~dha lenI cAhie, ghabarAnA kabhI bhI nahIM cAhie / asaphala hone para ghabarAnA patana kA cinha hai aura dhairya rakhanA, utsAha rakhanA utthAna kA cinha hai / utsAha siddhi kA mantra hai| chAtroM ko asaphala hone para bhI geMda kI taraha ubharanA sIkhanA cAhie / hatotsAhita hokara apanA kAma chor3akara baiTha nahIM jAnA caahie| kahA bhI hai- 'asaphalatA hI saphalatA kI jananI aura Ananda kA akSaya bhaNDAra hai / ' parIkSA meM anuttIrNa hone para AtmahatyA karane kI khabareM, Ae dina samAcArapatroM meM par3hane ko milatI haiN| vidyArthiyoM ke lie yaha bar3e kalaMka kI bAta hai / car3hatI huI javAnI meM jaba manuSya ko utsAha aura pauruSa kA putalA honA cAhie, usameM asambhava ko bhI sambhava kara dikhAne kA hausalA honA cAhie, samudra ko lA~gha jAne aura AkAza ke tAre tor3a lAne kA sAhasa honA cAhie, bar3I se bar3I kaThinAI ko bhI pAra kara jAne kI himmata honI cAhie / taba yadi ve parIkSA meM anuttIrNa hone mAtra se itane hatAza ho jAe~, yaha unheM zobhA nahIM detA / chAtroM meM isa prakAra kI durbalatA kA honA rASTra ke bhaviSya ke lie bhI mahAn cintA kI bAta hai /

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zikSA aura vidyArthI jIvana 457 chAtroM kI mAnasika durbalatA kA kAraNa : Aja chAtroM ke mana meM jo itanI durbalatA A gaI hai, usakA kAraNa unake abhibhAvakoM kI bhUla hai / ve mahala to gagana cumbI taiyAra karanA cAhate haiM, parantu usameM sIr3hI eka bhI nahIM lagAnA cAhate aura, binA sIr3hI ke mahala meM rahanA pasanda hI kauna karegA ? mAtA-pitA prArambhika saMskAra - sIr3hiyA~ banane nahIM dete aura unheM paisA kamAne ke gorakhadhaMdhe meM DAla dene kI hI dhuna meM lage rahate haiM / ThAkura rabIndranAtha Taigora ne apanI eka kahAnI meM likhA hai ki eka seTha ne eka bar3A iMjIniyara rakha kara eka bahuta bar3A mahala bnvaayaa| loga seTha ke mahala ko dekhane aaye| pahalI maMjila bar3I zAnadAra banI thI / use dekhabhAla kara jaba ve dUsarI maMjila para jAne lage to sIr3hiyA~ hI nahIM miliiN| idhara dekhA, udhara dekhA, parantu sIr3hiyoM kA kahIM koI patA na claa| AkhirakAra ve seTha ko kahane lage- 'seThajI yaha kyA tAbUta khar3A kara diyA hai ! Upara kI maMjila meM jAne ke lie to sIr3hiyA~ taka bhI nahIM banavAI haiN| inameM raheMge kaise ? Upara kI maMjila kisa kAma AegI ? logoM kI AlocanA sunakara seThajI apanI bhUlapara mana hI mana pazcAttApa karane laga gye| kahane kA abhiprAya yaha hai ki ukta seTha kI taraha iMjIniyara rUpI zikSaka lagAkara mAtA-pitA chAtrarUpI mahala to khar3A kara lete haiM, vaha dikhAI bhI bar3A zAnadAra detA hai, parantu usameM susaMskAroM kI sIr3hiyA~ nahIM laga paatiiN| isa kAraNa vaha gahala nirupayogI ho jAtA hai aura sUnA hokara par3A par3A kharAba ho jAtA hai| saMskAroM ke abhAva meM vaha jindagI barbAda ho jAtI hai| aise chAtra choTI-choTI bAta para bhI mAtA-pitA ko hI dhamakI dekara ghara taka se nikala bhAgate haiM / lar3akoM kI AtmahatyA aura unake pharAra hAne kA uttaradAyitva mAtAoM para bhI kama nahIM hai / ve pahale to lar3ake ko lAr3a-pyAra karake sira car3hA letI haiM, use bigAr3a detI haiM, use ucchRMkhala banA detI haiM, aura jaba vaha bar3A hotA hai, to usakI icchAoM para kaThina pratibandha lagAnA zurU kara detI haiN| jaba lar3akA apane ciraparicita vAtAvaraNa aura vyavahAra ke viruddha AcaraNa dekhatA hai, to use sahana nahIM kara pAtA aura phira na karane yogya kAma bhI kara baiThatA hai / chAtroM kI durbalatA : unakA mahAn kalaMka : kAraNa cAhe kucha bhI ho aura koI bhI ho, phira bhI hamAre nava-yuvakoM kI yaha durbalatA unake lie kalaMka kI bAta hai| navayuvaka ko to pratyeka paristhiti kA dRr3hatA aura sAhasa ke sAtha sAmanA karanA caahie| use pratikUlatAoM se jUjhanA cAhie, asaphalatAoM se lar3anA cAhie, virodha ke sAtha saMgharSa karanA cAhie, kaThinAiyoM ko kucala DAlane ke lie taiyAra rahanA cAhie aura bAdhAoM ko ukhAr3a pheMkane kI himmata apane aMtarmana meM rakhanI caahie| use kAyaratA nahIM sohatI / durbalatA usake pAsa

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458] ciMtana kI manobhUmi phaTakanI nahIM caahie| AtmaghAta kA vicAra sAhasI puruSoM kA nahIM apitu, vaha atizaya nAmardo, kAyaroM aura bujadiloM kA mArga hai| jIvana se udAsInatA : AtmA kA apamAna : ___ kisI bhI prakAra kI asaphalatA ke kAraNa jIvana se udAsIna ho jAnA apane zaurya kA, apane pauruSa kA, apane parAkrama kA aura apanI AtmA kA apamAna karanA hai| ___eka AcArya kahate haiN:-'naatmaanmvmnyet|' arthAt-apanI AtmA kA apamAna mata kro| tumheM manuSya kI jindagI milI hai, to usakA sadupayoga kro| yadi tumheM deza ke naitika stara ko uThAnA hai, to jIvana meM prArambha se hI U~ce saMskAra ddaalo| acche saMskAra pothiyA~ par3hane se nahIM, satsaMgati se hI prApta hote haiN| ataeva par3hanelikhane se jo samaya bace, use bhale puruSoM aura santoM ke samparka meM lagAnA caahie| chAtra aura calacitra : Ajakala adhikAMza vidyArthiyoM kA saMdhyA kA samaya prAyaH calacitra dekhane meM vyatIta hotA hai| cAroM ora Aja calacitroM kI dhUma macI hai| svIkAra karanA cAhie ki sinemA se lAbha bhI uThAyA jA sakatA hai, parantu hamAre yahA~ jo philmeM Ajakala bana rahI haiM, ve janatA ko lAbha pahuMcAne kI bAta to dUra rahI ulaTe usakI jagaha hAni hI jyAdA pahu~cAtI haiN| unase samAja meM bahuta burAiyA~ phailI haiM aura Aja bhI phaila rahI haiN| prAyaH bAjArU prema ke kisse aura kurucipUrNa gAyana tathA nRtya Adi ke pradarzana bAlakoM ke mastiSka meM jahara bharane kA kAma kara rahe haiN| choTe-choTe abodha bAlaka aura navayuvaka jitanA ina citroM ko dekhakara bigar3ate haiM, utanA zAyada kisI dUsare tarIke se nahIM bigdd'te| ___yUropa Adi dezoM meM bAlakoM kI vividha viSayoM kI zikSA ke lie calacitroM kA upayoga kiyA jAtA hai| vahA~ ke samAja ne isa kalA kA sadupayoga kiyA hai| parantu hamAre yahA~ isa ora koI dhyAna diyA jA rahA hai ! kheda hai ki svatantra bhArata kI sarakAra bhI, jisase isa viSaya meM sudhAra kI AzA kI jAtI thI, usa ora koI sakSama evaM upayukta kArya nahIM kara rahI hai| eka tarapha sarakAra idhara dhyAna nahIM de rahI hai aura dUsarI tarapha philma nirmAtA apanA ullU sIdhA karane meM lage hue haiN| saba apane-apane svArtha-sAdhana meM saMlagna haiN| aisI sthiti meM, hama navayuvakoM se hI kaheMge ki ve paise dekara burAiyA~ na khriideN| apane jIvana-nirmANa ke isa svarNakAla ko sinemA dekha-dekhakara aura unase kusaMskAra grahaNa kara apanA satyAnAza svayaM na rcaaeN|

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zikSA aura vidyArthI-jIvana 459 chAtroM kA mahAn karttavya : vidyArthI saba prakAra ke durvyasanoM se bacakara adhyayana evaM cintana-manana meM hI apane samaya kA sadupayoga kreN| apane jIvana ko niyamita banAne kA prayAsa kreN| samaya ko vyartha naSTa na kreN| isI meM kalyANa hai| ___ asaphalatAoM se ghabarAnA jindagI kA durupayoga karanA hai| tumhArA mukha maMDala vipattiyA~ Ane para bhI ha~satA huA honA caahie| tuma manuSya ho| tumheM ha~satA huA ceharA milA hai| phira kyA bAta hai ki tuma nAmarda-se, Darapoka, evaM udAsa-se dikhAI dete ho ? kyA pazuoM ko kabhI ha~sate dekhA hai ? zAyada kabhI nhiiN| sirpha manuSya ko hI prakRti kI ora se ha~sane kA varadAna milA hai| ataeva koI bhI kAma karo, vaha sarala ho yA kaThina, muskarAte hue kro| ghabarAo mata, Ubo mt| tumheM calanA hai, rukanA nhiiN| calanA hI gati hai, jIvana hai aura ruka jAnA agati hai, maraNa hai| vinamratA : lakSyapUrti kA mUlamantra : tumhArA gantavya abhI dUra hai| vahA~ taka pahu~cane ke lie himmata, sAhasa evaM dhairya rakkho aura Age bar3hate jaao| namratA rakhakara, vinayabhAva aura saMyama rakhakara calate clo| apane hRdaya meM kaluSita bhAvanAoM ko mata Ane do| kSaNa bhara ke lie bhI hInatA kA bhAva apane Upara mata laao| apane mahatva ko smjho| jIvana meM saphalatA kA ekamAtra mUla maMtra hai vyakti kI vinmrtaa| nIti bhI hai "vidyA dadAti vinayam vinayAt yAti paatrtaam| pAtratvAm dhanamApnoti,dhanam dharmam tataH sukhm||" eka aMgreja kavi ne bhI yahI kahA hai ___ "He that is down needs fear no fall." tulasIdAsa ne ise eka rUpaka ke mAdhyama se spaSTa kiyA hai"barasahiM jalada bhUmi niyraae| jathA navahiM budha vidyA paae||" ataH spaSTa hai, jisake antargata meM vinamratA kA vAsa hai, vahI saphala hai| vidyA prApti kA yahI carama lakSya bhI hai| chAtra : bhaviSya ke ekamAtra karNadhAra : ___ chAtra deza ke dIpaka haiM, jAti ke AdhAra haiM aura samAja ke bhAvI nirmAtA haiN| vizva kA bhaviSya unake hAthoM meM hai| isa pRthvI para svarga utArane kA mahAn kArya unhIM ko karanA hai| unheM svayaM mahAn bananA hai aura mAnava jAti ke maMgala ke lie athaka zrama karanA hai| vidyArthI-jIvana isakI taiyArI kA svarNakAla hai| ata: chAtroM ko apane virAT jIvana ke nirmANa ke lie satata udyata rahanA hai| koTi-koTi netra eka apUrva AzA se bharakara unakI ora dekha rahe haiN| aMtaH unheM apane jIvana meM mAnava jIvana ke lie maMgala kA abhinava dvAra kholane kA saMkalpa lenA hai| isa mahAn

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460 ciMtana kI manobhUmi dAyitva ko apane mana meM dhAraNa karake unheM apane jIvana kA nirmANa zurU kara denA hai| isI se vizva kA kalyANa ho sakatA hai aura unakI AzAe~ saphala ho sakatI haiN| zikSA : samasyA aura samAdhAna . Aja ke yuga meM zikSA kA pracAra-prasAra bar3I tIvragati se ho rahA hai| dhaDalle ke sAtha nae-nae vidyAlaya, pAThazAlA evaM kAleja khalate jA rahe haiM aura jidhara dekho, udhara hI vidyAthiyoM kI bhIr3a jamA ho rahI hai| jisa gati se vidyAlaya khulate jA rahe haiM, usase bhI tIvragati se vidyArthI bar3ha rahe haiN| kahIM do-do aura kahIM tIna-tIna siphTa cala rahI haiN| dina ke bhI aura rAta ke bhI kAleja cala rahe haiN| abhiprAya yaha hai ki Aja kA yuga zikSA kI ora tIvragati se bar3ha rahA hai| gajarAtI meM eka kahAvata hai, jisakA bhAva hai-Aja ke yuga meM tIna cIjeM bar3ha rahI haiM "caNatara, jaNatara aura bhnntr|" nae-naye nirmANa ho rahe haiN| bA~dha aura vizAla bhavana bana rahe haiN| jidhara dekho, bhavana khar3e ho rahe haiM, bar3I tejI se pA~ca-pA~ca, sAta-sAta, dasa-dasa maMjila kI aTTAlikAe~ sira uThAkara AkAza se bAteM karane ko udyata haiN| bhavana-nirmANa, jise gujarAtI meM 'caNatara' kahate haiM, pahale kI apekSA saikar3oM gunA bar3ha gayA hai| phira bhI lAkhoM manuSya be-gharabAra haiM, dina-bhara sar3akoM para idhara-udhara bhaTakate haiM aura rAta ko phuTapAtha para jIvana bitAte hue, eka dina dama tor3a dete haiN| jindagI unakI khule AsamAna ke nIce bItatI hai| sira chipAne ko unheM eka dIvAra kA konA bhI nahIM miltaa| yaha sthiti kyoM ho rahI hai ? kAraNa yaha hai ki jisa tejI se ye makAna bana rahe haiM, usase bhI tIvra gati se unameM rahane vAle bar3ha rahe haiN| yadi bambaI jaise zahara meM dina-bhara meM ausata eka makAna banatA hogA, to nae mehamAna sau se bhI Upara paidA ho jAte haiN| jaNatara abAdhagati se bar3ha rahA hai, isIlie deza ke sAmane khAdya-saMkaTa kI samasyA vikarAla rAkSasI surasA ke samAna mu~ha phailAe nigala jAne ko lapaka rahI hai| makAna-saMkaTa, vastra-saMkaTa aura jitane bhI abhAva Aja manuSya ko parezAna kara rahe haiM, yadi gaharAI se dekhA jAe, to unake mUla meM yahI janasaMkhyA vRddhi kI bImArI hai| saMsAra ke bar3e-bar3e vaijJAnika Aja cintita ho uThe haiM ki yadi janasaMkhyA isI gati se bar3hatI rahI to zatAbdI ke anta taka saMsAra kI janasaMkhyA asImita ho jaaegii| isakA matalaba huA ki jisa bhAratavarSa meM Aja lagabhaga assI karor3a manuSya haiM, vahA~ Ane vAle pA~ca varSoM meM eka araba se bhI adhika ho jAe~ge, isakA sIdhA-sA artha hai ki prativarSa eka karor3a se adhika janasaMkhyA kI vRddhi ! Apa sunakara cauMka uTheMge, para yaha janagaNanA karane vAloM ke A~kar3e haiM, jo kAphI tathya para AdhArita haiM, koI kalpita nahIM haiN| aba Apa anumAna kara sakate haiM ki ina abhAvoM, saMkaToM kI jar3a kahA~ hai ? Apa svayaM hI to inakI jar3a meM haiN| 'jaNatara' kI vRddhi ke sAtha tIsarI bAta hai--bhaNatara kI, yAnI par3hAI kii| jaisA ki maiMne Upara batAyA hai, Aja zikSA kI gati bar3I tIvratA ke sAtha bar3hAI jA

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zikSA aura vidyArthI-jIvana |461 rahI hai| yaha ThIka hai ki deza meM koI azikSita-nirakSara na rhe| para zikSA kA pracAra jisa gati aura vega ke sAtha ho rahA hai, deza kA jitanA zrama, samaya aura artha isa para kharca ho rahA hai, utanI saphalatA nahIM mila rahI hai, yaha spaSTa hai| samAcAra patra hamAre sAmane haiM, kahIM chAtra Andolana calA rahe haiM, tor3a-phoDa kara rahe haiM, adhyApakoM evaM prophesaroM kI piTAI kara rahe haiM, skUla, oNphisa aura sarakArI daphtaroM meM Aga lagA rahe haiM, baseM, moTareM aura releM jalA rahe haiM, deza meM cAroM ora hiMsA, upadrava aura vinAza kI lIlA racA rahe haiN| bhale hI rAjanItika dala isake pIche apanA roSa, Akroza aura hiMsaka bhAvanAoM ko bala de rahe hoM, para ina har3atAloM aura upadravoM kA hathiyAra vidyArthI varga ko jo banAyA jA rahA hai, kyA yaha zarma aura duHkha kI bAta nahIM hai ? maiM kabhI-kabhI socatA hU~-zikSaNa ke sAtha baccoM meM jo ye upadravI saMskAra A rahe haiM, ve unheM kisa andhagarta meM le jAkara dhakeleMge, isakI kalpanA bhI nahIM kI jA sktii| unakI yaha zakti, unakA yaha adhyayana aura jJAna unheM rAvaNa kI paramparA meM le jAkara khar3A karegA yA rAma kI bhUmikA para? rAvaNa vastutaH ajJAnI nahIM thA, vaha eka bahuta bar3A vaijJAnika thA apane yuga kA, sAtha hI kuzala rAjanItijJa, zaktizAlI yoddhA aura zikSAvida bhI thA vaha / jala, thala aura nabha para usakA zAsana thaa| AkAza meM usake puSpaka vimAna ur3ate the, samudra meM usake jalayAna tairate the| agni aura vAyu tatva ke usane anekoM prayoga kie the, kahate haiM devatAoM ko usane apanI kaida meM baiThA rakhA thaa| isakA sIdhA-sA artha yaha hai ki usane prakRti kI divya zaktiyoM ko apane niyaMtraNa meM le rakhA thaa| usake iMjIniyaroM ne sone kI vizAla laMkA nagarI kA nirmANa kiyA thaa| kitanA bar3A aizvarya aura vaibhava thA usakA ! para Akhira huA kyA ? buddhimAna aura vaijJAnika rAvaNa rAkSasa kyoM kahA gayA ? manuSya thA vaha hamAre jaisA ho! para bhAratIya saMskRti ne usako rAkSasa ke rUpa meM citrita kiyA hai ! kyoM ? isIlie ki usakI zakti, usakA jJAna saMsAra ke nirmANa ke lie nahIM, vinAza ke lie prayukta huA thaa| usakI deha kI AkRti manuSya kI thI, para usakA hRdaya evaM usake saMskAra AsurI the, rAkSasI the| duHzAsana aura duryodhana kA caritra jaba hama par3hate haiM, to lagatA hai, ve kitane buddhimAna the! unameM kitanI zakti thI aura kitanA bala thA ! kaisA vijJAna thA unake pAsa ki bar3e-bar3e nagaroM kA nirmANa kiyA, kitane vicitra bhavana banAe aura kitane bhayaMkara Ayudha aura zastra nikAle! kintu phira bhI usa duryodhana ko, jisakA nAma mAtA-pitA ne bar3e pyAra se suyodhana rakhA thA, use saMsAra duryodhana arthAt 'duSTa yoddhA 'duSTa vIra' kyoM kahatA hai ? use kulakalaMka aura kulAMgAra kyoM kahA gayA ? yahI to eka uttara hai ki usake vicAra aura saMskAra suyodhana ke nahIM, duryodhana ke hI the| vaha kula kA phUla nahIM, balki kaMTaka hI bnaa|

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462/ ciMtana kI manobhUmi rAvaNa aura duryodhana ko, itanI zatAbdiyA~ bIta jAne para bhI Aja saMsAra ghRNA kI dRSTi se dekhatA hai| Aja koI bhI mAtA-pitA apane putra kA nAma rAvaNa yA duryodhana ke nAma para nahIM rakhanA caahtaa| rAma kA nAma Aja ghara-ghara meM mila jaaegaa| rAmacandra, rAmalAla, rAmasiMha aura rAmakumAra cAhe jidhara AvAja de lIjie, koI na koI hu~kAra uThegI hI, para koI rAvaNalAla, rAvaNasiMha yA rAvaNakumAra bhI milegA ? devI aura Asura vRttiyoM kI bhAvanA hI inake mUla meM hai| rAvaNa aura kaMsa meM jahA~ AsurI-vRtti mukhara thI, vahA~ rAma aura kRSNa meM daivI vRttiyoM kA prasphuTana thaa| yahI kAraNa hai ki kisI paMDita ne rAmakumAra yA kRSNakumAra kI jagaha rAvaNakumAra yA kaMsakumAra nAma nahIM nikaalaa| yaha saba prAcIna bhAratIya tatva-cintana kI eka vizeSa manovRtti kI jhalaka hai| bhAratIya tatva-darzana kahatA hai ki saMskRti kA nirmANa saMskAroM se hotA hai, kore zikSaNa yA adhyayana se nahIM! Aja bhArata meM rAma kI saMskRti calatI hai, kRSNa kI saMskRti jIvita hai aura dharmaputra-yudhiSThira kI saMskRti bhI ghara-ghara meM pracalita hai, parantu kyA kahIM rAvaNa kI saMskRti bhI saMskRti mAnI gayI hai ? rAvaNa aura duryodhana ke saMskAra, vastutaH saMskAra nahIM the, unheM to vikAra hI kahanA ucita hai, jo Aja hamAre samAja meM punaH sira uThA rahe haiN| hiMsA, upadrava aura tor3aphor3a ke rUpa meM ve saMskAra hamAre samAja ke baccoM meM phira karavaTa le rahe haiM, ata: rAma kI saMskRti ke pujAriyoM ko sAvadhAna ho jAnA cAhie ki rAvaNa ke saMskAroM ko kucale binA, unheM badale binA rAma kI saMskRti jyAdA dina jIvita nahIM raha sakegI! rAma-rAvaNa saMgharSa Aja 'vyakti-vAcaka' nahIM, balki 'saMskAravAcaka' ho gayA hai aura vaha saMgharSa Aja phira khar3A hone kI ceSTA kara rahA hai| vidyA kA lakSya : Apa yadi vidyArthI varga meM panapane vAle ina rAvaNIya saMskAroM ko badalanA cAhate haiM, aura vizva meM rAma kI saMskRti evaM paramparA ko Age bar3hAnA cAhate haiM, to Apako apanA uttaradAyitva samajhanA hogaa| yadi agalI pIr3hI ko divya utthAna ke lie taiyAra karanA hai, to abhI se usake nirmANa kI cintA karanI hogii| baccoM kA bAhya nirmANa to prakRti ne yA mAtA-pitA ne kara diyA hai, para unake Antarika saMskAroM ke nirmANa kA kArya abhI zeSa hai| kheda hai, bAlaka aura bAlikAoM ke isa saMskAra se sambandhita jIvana-nirmANa kI dizA meM Aja cintana nahIM ho rahA hai| Apa yadi cAhate haiM ki Apake bAlakoM meM, ApakI santAna meM pavitra aura ucca saMskAra jAgrata hoM, ve apane jIvana kA nirmANa karane meM samartha baneM aura samAja evaM rASTra ke suyogya nAgarika ke rUpa meM prastuta ho sakeM, to Apako abhI se isakA vicAra karanA caahie| Apa isa viSaya meM cintA jarUra kara rahe hoMge, para Aja cintA kA yuga nahIM,

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- zikSA aura vidyArthI-jIvana 463) cintana kA yuga hai| cintA ko dUra pheMkie aura mastiSka ko unmukta karake cintana kIjie ki baccoM meM zikSaNa ke sAtha ucca evaM pavitra saMskAra kisa prakAra jAgrata hoN| kisI bhI vidyArthI se Apa pUcha lIjie ki Apa par3hakara kyA kareMge? koI kahegA-DAkTara banU~gA, koI kahegA iMjIniyara banU~gA, koI vakIla bananA cAhegA to koI adhikaarii| koI idhara-udhara kI naukarI kI bAta karegA, to koI dukAnadArI kii| kintu yaha koI nahIM kahegA ki maiM samAja evaM deza kI sevA karU~gA, dharma aura saMskRti kI sevA kruuNgaa| unake jIvana meM isa prakAra kA koI ucca saMkalpa jagAne kI preraNA hI nahIM dI jaatii| bhAratIya saMskRti ke svara unake jIvana ko sparza bhI nahIM krte| hamArI saMskRti meM kahA gayA hai ki tuma adhyayana kara rahe ho, zikSaNa prApta kara rahe ho, kintu usake lie mahat saMkalpa jgaao| vahA~ spaSTa nideza kiyA gayA hai"sA vidyA yA vimuktaye" 'tumhAre adhyayana aura jJAna kI sArthakatA tumhArI vimukti meM hai|' jo vidyA tumheM andhavizvAsoM se mukta karA sake, du:kha aura kaSToM se mukti dilA sake, vahI saccI vidyA hai| vidyA bhoga-vilAsa kI yA bauddhika kasarata kI vastu nahIM hai| vaha apane meM eka.parama pavitra saMskArI bhAva hai| buddhi ko svArtha aura ajJAna ke ghere se nikAlakara paramArtha, jana-sevA aura jJAna ke unmukta vAtAvaraNa meM lAkara upasthita kara dene meM hI vidyA kI upAdeyatA hai| jaba tumhAre svArtha parivAra ke hitoM se TakarAte hoM, to tuma apane svArthoM kI bali dekara parivAra kA hita karane kA nirNaya kara sako aura pArivArika hita ke sAmane samAja ke hitoM ko mukhyatA dekara cala sako, taba to tumhAre jJAna kI, buddhi kI kucha sArthakatA hai; anyathA apane svArtha ke lie to kIr3e-makor3e bhI, pazu-pakSI aura vanamAnuSa bhI prayatnazIla hote haiM / rASTra aura samAja ke hitoM ke prazna para, Apa apanA, apane bhAI-bhatIje aura birAdarI kA svArtha lekara yadi socate haiM, kSudra pralobhanoM ke sAmane ApakA rASTraprema yadi parAjita ho jAtA hai, to Apa vAstava meM zikSita nahIM kahe jA skte| isake viparIta, Apa yadi Age bar3hakara eka dina apane samasta svArthoM kA balidAna kara sakeM, apane vyaktigata bhoga, sukha aura viSayoM ko Thokara mArakara jIvana meM saMyama aura indriya-nigraha kA Adarza upasthita kara sakeM, yahI Apake jJAna se apekSA hai bhAratIya saMskRti ko|" maiM Apase Upara kaha cukA hU~ ki rAvaNa itanA bar3A jJAnI hote hue bhI jJAnI kyoM nahIM mAnA gayA ? cU~ki usakA jJAna indriyoM kI dAsatA ke lie thaa| vaha jJAnI hokara bhI apane Apa para saMyama nahIM rakha sakA thaa| sItA ko lAte samaya vaha jAnatA thA ki yaha mere vinAza kA nimantraNa A rahA hai| sone kI laMkA ke sundara upavanoM ko jalAne ke lie yaha dahakatI huI Aga hai| kintu yaha jAnakara bhI vaha AtmasaMyama kho baiThA aura apane hAtha apanI citA tathA apane sAmrAjya kI citA taiyAra karalI isIlie bhAratIya saMskRti kA yaha sandeza hai ki jJAna kA sAra hai-saMyama ! apane Apa para saMyama ! vidyA kA uddezya hai-vimukti ! apane svArtha aura ahaMkAra se mukti !

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| 464 ciMtana ko manobhUmi hamAre zikSaNa kendra : eka bAta yahA~ maiM spaSTa kara denA cAhatA hU~ ki hama jisa prakAra kI zikSA, jJAna aura vidyA kA Adarza upasthita karate haiM, kyA usa prakAra kI zikSA hamArI zikSaNa saMsthAe~ Aja de rahI haiM ? jahA~ taka maiM samajhatA hU~, isakA uttara nakArAtmaka hI hogaa| Aja kI jo zikSA-paddhati hai, vaha mUlata: galata samajha para cala rahI hai| bhArata ke zikSAzAstrI isa bAta ko anubhava karane lage haiM ki vidyArthiyoM ko, vidyAlayoM meM, zikSaNa kendroM meM, jo zikSA aura saMskAra milane cAhie, ve nahIM mila rahe haiN| / adhyApaka aura vidyArthI ke bIca jo madhura aura ziSTa sambandha rahane cAhie, ve Aja kahA~ haiM ? bhAratIya saMskRti meM guru-ziSya ke sambandha kA eka ucca Adarza hai| guru usakA adhyApaka bhI hotA hai aura abhibhAvaka bhii| vaha ziSya ke caritra kA nirmAtA hotA hai| ucca saMskAroM aura saMkalpoM kA sarjaka hotA hai| apane ujjvala caritra aura satkarmoM kI praticchAyA ziSya ke hRdaya-paTala para guru jitanI kuzalatA se aMkita kara sakatA hai, usameM jIvana bhara sakatA hai, vaha dUsaroM ke lie sahaja saMbhava nahIM hai| para Aja guru-ziSya kA sambandha kyA hai ? Aja kA adhyApaka apane ko eka vetanabhogI naukara mAnatA hai| vaha apane Apako 'guru' anubhava hI nahIM karatA, usake mana meM kartavya aura uttaradAyitva kI koI dhAraNA hI nahIM hotI, koI udAtta parikalpanA hI nahIM jgtii| prAcIna samaya meM gurukula paddhati se zikSA dI jAtI thii| usa kAla kI sthitiyoM ko dekhane se patA calatA hai ki chAtra gurukula meM apane sahapAThiyoM evaM zikSakoM ke sAtha bar3e hI Ananda evaM ullAsa ke sAtha saha-jIvana prArambha karatA thaa| gurukuloM kA vAtAvaraNa eka vizeSa AtmIyatA ke rasa se ota-prota hotA thaa| vahA~ kI nIrava zAnti, svaccha aura zAnta vAtAvaraNa ucca saMkalpoM kI preraNA detA huA-sA lakSita hotA thaa| vahA~ kI havA meM madhuratA aura saMskAritA ke paramANu uchalate the| chAtra parivAra se aura samAja se dUra rahakara eka naI sRSTi meM jInA prArambha karatA thaa| jahA~ kisI prakAra kA chala, chadma, hiMsA, asatya, corI aura vividha vikAroM kA dUSita evaM ghinaunA vAyumaNDala nahIM thaa| bhinna-bhinna jAtiyoM, samAjoM aura saMskAroM ke vidyArthI eka sAtha rahate the, usase unameM jAtIya sauhArdra, prema aura saumya saMskAroM kI ekAtmakatA ke aMkura prasphuTita hote the| guru aura ziSya kA nikaTa samparka donoM meM AtmIya ekarasatA ke sUtra ko jor3ane vAlA hotA thaa| guru kA artha vahA~ kevala adhyayana karAne vAle se nahIM zikSakoM se thA, apitu guru usa kAla kA pUrNa vyaktitva hotA thA-jo ziSya ke jIvana kI samasta jimmedAriyA~ apane Upara lekara calatA thaa| usake rahana-sahana, khAna-pAna aura pratyeka vyavahAra meM se chanate hue usake caritra kA nirIkSaNa karatA thaa| usake jIvana meM ve ucca saMskAra jagAte the aura jJAna kA Aloka pradAna karate the| isa prakAra chAtra gurukula meM sirpha jJAna hI nahIM pAtA thA, balki sampUrNa

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zikSA aura vidyArthI-jIvana |465/ jIvana pAtA thaa| saMskAra, vyavahAra, sAmAjikatA ke niyama, karttavya kA bodha aura viSaya vastu kA jJAna--isa prakAra jIvana kA sarvAMgINa adhyayana evaM zikSaNa gurukula paddhati kA Adarza thaa| upaniSada meM eka saMdarbha hai| guru ziSya ko dIkSAnta sandeza dete hue kahate haiM "satyaM vada ! dharmaMcara ! svAdhyAyAnmApramadaH . . . . . "yAni asmAkaM sucaritAni tAni tvayopAsyAni, no itarANi" ziSya apanA vidyAdhyayana pUrNa karake jaba guru se vidA mA~gatA hai, taba guru dIkSAnta sandeza dete haiM ki-'tuma satya bolanA, dharma kA AcaraNa karanA, jo adhyayana kiyA hai, usake svAdhyAya-cintana meM kabhI lAparavAha mata honA aura jIvana meM kartavya karate hue jaba kabhI kartavya-akartavya kA prazna tumhAre sAmane Aye, sadAcAra aura anAcAra kI zaMkA upasthita ho, to jo hamane sadAcaraNa kiye haiM, jo hamArA sucaritra hai, usI ke anusAra tuma AcaraNa karate jAnA, para apane kartavya se kabhI mata bhttknaa|" Apa dekheMge ki isa dIkSAnta sandeza meM guru ziSya ke prati hRdaya kA kitanA sneha ur3ela rahA hai, usakI vANI meM AtmA kA kitanA amiTa vAtsalya uchala rahA hai, ucca preraNA aura mahAn zubha-saMkalpoM kA kitanA bar3A saMketa hai isa sandeza meN| guru ziSya meM apane jIvana kA pratibimba dekhanA cAhatA hai, isalie vaha use sambodhita karatA hai ki tuma hamAre sadAcaraNa ke anusAra apane AcAra kA nizcaya krnaa| ziSya kA jIvana pavitra banAne ke lie guru svayaM apanA jIvana pavitra rakhate haiM aura use eka Adarza kI taraha ziSya ke samakSa upasthita karate haiN| jIvana kI isa nizchalatA aura pavitratA ke amiTa saMskAra jina ziSyoM ke jIvana meM udbhAsita hote haiM, ve ziSya gurukula se nikalakara gRhastha jIvana meM Ate haiM, to eka sacce gRhastha, suyogya nAgarika aura rASTrIya puruSa ke rUpa meM upasthita hote haiN| unakA jIvana samAja aura rASTra kA eka Adarza jIvana hotA hai| prAcIna gurukula ke sambandha meM yadi eka hI bAta hama kaheM, to vaha yaha hai ki gurukula hamAre vidyA aura jJAna ke hI kendra nahIM the, balki sacce mAnava aura suyogya nAgarikoM kA nirmANa karane vAle kendra the| zikSA kA mAdhyama : samaya aura sthitiyoM ne Aja gurukula kI pAvana paramparA ko chinna-bhinna kara diyaa| adhyayana-adhyApana kI paddhati badalatI gaI, viSaya badalate gae aura Aja to yaha sthiti hai ki adhyayana kendra eka mele kI, samAroha kI saMjJA le rahe haiM aura guru apane Apako naukara samajhane laga gae haiN| zikSaNakendra vidyArthiyoM ke aise jamaghaTa bana gae haiM, jahA~ ve kucha samaya ke lie Ate haiM, sAthI-dostoM se do-cAra gapazapa kara lete haiM, rajisTara meM upasthiti likhavA dete haiM, mana huA to kisI adhyApaka kA thor3A-sA bhASaNa suna lete haiM, nahIM to kitAbeM banda karake idhara-udhara maTaragaztI karane cale jAte

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466 ciMtana kI manobhUmi adhyApaka bhI Aja apanA uttaradAyitva sImita kara rahe haiM, skUla-kAleja meM do cAra ghaNTA ke atirikta vidyArthI ke jIvana se unakA koI samparka nahIM rhtaa| bAta yaha hai ki isa samparka kA unakI dRSTi meM koI mahattva bhI nahIM hai| adhyApana ko ve eka naukarI samajhate haiM aura usake atirikta samaya meM vidyArthI se samparka rakhanA, eka jhaMjhaTa mAnate haiN| Aja kI zikSA-paddhati meM jo doSa aura burAiyA~ A gaI haiM, unameM pahalA kAraNa yaha hai ki zikSA kA uddezya galata dizA meM jA rahA hai| zikSA ke sAtha sevA aura zrama kI bhAvanA nahIM jaga rahI hai| isakA kucha uttaradAyitva to hai mAtA-pitAoM para aura kucha hai zikSaNa saMsthAoM pr| dUsarA kAraNa zikSaNa kendroM kI galata vyavasthA hai| vahA~ vidyArthI aura adhyApaka ke bIca koI sIdhA samparka nahIM hai| AtmIyatA kA bhAva to dUra rahA, eka-dUsare kA paricaya taka nahIM ho paataa| alagAva kI eka khAI donoM ke bIca par3I hai| donoM meM apane-apane uttaradAyitvoM ke prati udAsInatA aura upekSA kI bhAvanA bala pakar3a rahI hai, zraddhA aura sneha kA koI saMcAra vahA~ nahIM ho pA rahA hai| zikSA paddhati kA tIsarA kAraNa kucha gambhIra hai, aura vaha hai videzI bhASA meM shikssnn| hara eka deza kI apanI saMskRti hotI hai, apanI bhASA hotI hai| jo vicAra aura saMskAra apanI bhASA ke mAdhyama se hamAre mana meM utara sakate haiM, ve eka videzI bhASA ke sahAre kabhI nahIM utara skte| jo bhAva aura zraddhA 'bhagavAn' zabda ke uccAraNa ke sAtha hamAre hRdaya meM jAgrata hotI hai, vaha 'gaoNDa' zabda ke sau bAra uccAraNa se bhI nahIM ho sakatI--yaha eka anubhUta satya hai| dUsarI bAta mAtRbhASA ke mAdhyama se vidyArthI jitanA vistRta jJAna sahajatayA prApta kara sakatA hai utanA videzI bhASA ke mAdhyama se kabhI bhI nahIM kara sktaa| anya bhASA sIkha kara usake dvArA jJAna prApta karane meM bar3I kaThinAI aura zrama uThAnA par3atA hai aura isa kAraNa vidyArthI kA jJAnakSetra sImita tathA saMkucita raha jAtA hai| saMsAra ke prAyaH samasta unnatizIla evaM svatantra rASTroM meM zikSA kA mAdhyama vahA~ kI mAtRbhASA yA phira rASTrIya bhASA hI hai, parantu bhArata Aja svatantra hokara bhI videzI bhASA meM apanI santAnoM ko zikSita kara rahA hai, yaha jahA~ upahAsAspada bAta hai, vahA~ vicAraNIya bhI hai| apanI sabhyatA, saMskRti aura jIvana ke samyaka nirmANa ke lie apanI bhASA meM zikSaNa honA bahuta hI Avazyaka hai| ___maiM samajhatA hU~, Aja hamArI zikSA, hamAre zikSArthI aura zikSaka tInoM hI rASTra ke sAmane eka samasyA banakara khar3e ho rahe haiN| ina dinoMdina ulajhatI huI samasyA kA hala hameM khojanA hai| deza ko yadi apanI saMskRti aura sabhyatA se anuprANita rakhanA hai, to hameM ina tInoM bAtoM ke sandarbha meM Aja kI samasyA ko dekhanA cAhie aura usakA yathocita hala khojanA caahie| zikSA jo jIvana kA pavitra aura mahAn Adarza hai, use apane pavitratA ke dharAtala para sthira rakhane ke lie hameM isa viSaya ko gaharAI

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zikSA aura vidyArthI jIvana 467 se socanA cAhie / jIvana ke dvArA, jIvana ke lie, jIvana kI zikSA hI vastutaH zikSA kA Adarza svarUpa hai| isI se nikalI huI zikSA se, hama jIvana ke sarvAMgINa zArIrika, mAnasika evaM AdhyAtmika -- vikAsa kI AzA kara sakate haiM / ataH zikSA jIvana kI samasyA nahIM, apitu samAdhAna bananI cAhie aura vaha samAdhAna tabhI banegI, jaba usameM sAMskRtika cetanA jAgrata hogii| -

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49 nArI jIvana kA astitva mahilAe~ samAjarUpI gAr3I ke eka samartha pahiye ke rUpa meM sarvathA mahattvapUrNa sthAna para pratiSThita haiN| mahilAoM para samAja kA bahuta bar3A uttaradAyitva hai| una para jitanA apane jIvana kA dAyitva hai, utanA hI apane parivAra, samAja aura dharma kA bhI uttaradAyitva hai| Aja taka ke lAkhoM varSoM atIta ke itihAsa para yadi hama dRSTipAta karate haiM, to mAlUma hotA hai ki unake paira sAmAjika yA dhArmika kSetra meM kabhI pIche nahIM rahe haiM, balki Age hI rahe haiN| jaba hama tIrthaGkaroM ke jIvana ko par3hate haiM, to patA calatA hai ki una mahApuruSoM ke saMgha meM sammilita hone ke lie, unakI vANI kA anusaraNa karane ke lie aura unake pAvana siddhAntoM ko apane jIvana meM utArane ke lie, adhika se adhika saMkhyA meM, zakti ke rUpa meM, bahaneM hI Age AtI haiN| mahAvIrakAlIna mahilA-jIvana : dUsare tIrthaGkaroM kI bAteM zAyada Apake dhyAna meM na hoM, kintu aMtima tIrthaGkara bhagavAn mahAvIra kA itihAsa to Apako vidita honA hI caahie| mahAvIra prabhu ne sAdhu, sAdhvI, zrAvaka aura zrAvikA ke rUpa meM dharma ke cAra tIrtha sthApita kie aura unheM eka saMgha kA rUpa de diyA gyaa| zAstroM meM cAroM tIrthoM kI saMkhyA kA ullekha milatA hai aura usa itihAsa ko hama barAbara hajAroM varSoM se duharAte A rahe haiN| vaha itihAsa hameM batalAtA hai ki bhagavAn mahAvIra ke zAsana meM yadi caudaha hajAra sAdhu the, to chattIsa hajAra sAdhviyAM bhI thiiN| sAdhaoM kI apekSA sAdhviyoM kI saMkhyA meM kitanA antara hai ! DhAI gunI se bhI jyAdA yaha saMkhyA hai| yaha ThIka hai ki puruSavarga meM se bhI kAphI sAdha Aye, aura yaha bhI sahI hai ki ve apane pUrva jIvana meM bar3e aizvaryazAlI aura dhanapati the tathA bhoga-vilAsoM meM unakA jIvana gujara rahA thaa| kintu bhagavAn mahAvIra kI vANI jaise hI unake kAnoM meM paDI, ve mahaloM ko chor3a nIce utara Aye aura, bar3e-bar3e vidvAn bhI, jo usa samAja kA netRtva kara rahe the, bhikSu ke rUpa meM dIkSita hue tathA unhoMne mahAn hote hue bhI janatA ke eka choTe-se sevaka ke rUpa meM apane antaratama se bharapUra jana-sevA kii| yaha saba hote hue bhI jarA saMkhyA para to dhyAna dIjie; kahA~ caudaha hajAra aura kahA~ chattIsa hajAra ! . mahilA-jIvana kA Adarzopama atIta : kahanA cAhie ki bhagavAn kI vANI kA amRta rasa, sabase jyAdA una bahanoM ne grahaNa kiyA, jo sAmAjika dRSTi se pichar3I huI thIM aura jinheM hama ajJAna aura andhakAra meM rahane kA AdI kahate cale jA rahe the| vAstava meM ve zaktiyA~ rUDhiyoM ke

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nArI jIvana kA astitva 469) zilAkhaNDoM se dabI huI thIM, parantu jyoMhI unheM ubharane kA avasara milA, bhagavAn kI pAvana vANI kA prakAza milA, tyoMhI ve eka bahuta bar3I saMkhyA meM sAdhanA kI kA~ToM bharI rAha para bar3ha aaiiN| jinakA jIvana mahaloM meM gujarA thA, jinake eka izAre para hajAroM dAsa aura dAsiyA~ nAcane ko taiyAra khar3I rahatI thIM, jinhoMne apane jIvana meM kabhI sardI yA garmI bardAzta nahIM kI thI, jinakA jIvana phUloM kI seja para bItA thA, una deviyoM ke mana meM jaba vairAgya kI lahara uThI, to ve ghara aura saMsAra kI vipattiyoM se TakkareM letI huIM; bhayAnaka se bhayAnaka sardI-garmI aura varSA kI yAtanAe~ jhelatI huI bhI bhikSuNI banakara vicarane lgiiN| unakA zarIra phUla ke samAna sukumAra thA, jo havA ke eka halke uSNa jhoMke se bhI murajhA sakatA thA, kintu hama dekhate haiM ki ve hI deviyA~ bhISaNa garmI aura kar3akar3AtI huI sardI ke dinoM meM bhI bhagavAn mahAvIra kA maMgalamaya sandeza ghara-ghara meM pahu~cAtI thiiN| jinake hAthoM ne denA hI denA jAnA thA, Aja vahI rAjarAniyA~ apanI prajA ke sAmane, yahA~ taka ki jhoMpar3iyoM meM bhI bhikSA ke lie ghUmatI thIM aura bhagavAna mahAvIra kI vANI kA amRta bA~TatI phiratI thiiN| sAdhaka-jIvana kI samAnatA : maiM samajhatA hU~ ki jaba divya zaktiyA~jAga uThatI haiM, to yaha nahIM hotA ki kauna pIche hai aura kauna Age jA cukA hai| kabhI Age rahane vAle pIche raha jAte haiM aura kabhI pIche rahane vAle bahuta Age bar3ha jAte haiN| jaba hama zrAvakoM kI saMkhyA para dhyAna karate haiM, to yahI bAta yAda A jAtI hai| zrAvakoM kA jIvana kaThora jIvana avazya rahA hai, kintu unakI saMkhyA 159 hajAra hI rahI aura unakI samatA meM zrAvikAoM kI saMkhyA tIna lAkha se bhI Upara pahuMca gii| tejomaya itihAsa : kahane kA artha yaha hai ki hamArI zrAvikA bahinoM kA itihAsa bar3A hI tejomaya rahA hai| Aja vaha itihAsa dhuMdhalA par3a gayA hai aura hama use bhUla gaye haiN| bahaneM Aja bhI aMdherI koTharI meM raha rahI haiM, unheM jJAna kA paryApta prakAza nahIM mila rahA hai| kintu Aja se DhAI hajAra varSa pahale ke yuga ko dekhane para vidita hotA hai ki caudaha hajAra kI tulanA meM chattIsa hajAra aura 159 hajAra kI tulanA meM 3,18,000 bahaneM zrAvikAoM ke rUpa meM sAmane Akara apanI samunnata, suramya evaM sarvathA spRhya jhA~kI upasthita kara detI haiN| mahilAoM kA duSkara sAhasI jIvana : bahuta-sI bahineM aisI bhI thIM, jinake pati dUsare dharmoM ko mAnane vAle the| una puruSoM (patiyoM) ne apane jIvana-krama ko nahIM badalA, kintu ina bahinoM ne isa bAta kI kataI paravAha na kara apanA svayaM kA jIvana-krama badala DAlA aura satya kI rAha para A giiN| aisA karane meM unheM bar3e-bar3e kaSTa uThAne par3e, bhayAnaka yAtanAe~ bhugatanI

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470 ciMtana kI manobhUmi par3IM aura dharma ke mArga para Ane kA bahuta maha~gA mUlya cukAnA par3A / jaba una bahinoM ke ghara vAloM kI mAnyatAe~ bhinna prakAra kI rahIM, unake pati kA dharma dUsarA rahA, taba unhoMne aneka prakAra kA virodha saha kare bhI, apane sammAna, apanI pratiSThA ko khatare meM DAlakara bhI tathA nAnA prakAra ke kaSToM ko sahana karate hue bhI prabhu ke patha kA anusaraNa karatI rahIM / tAtparya yaha hai ki jaba hama nArI jAti ke itihAsa para dRSTipAta karate haiM, to dekhate haiM ki unakA jIvana bahuta U~cA jIvana rahA hai| jaba hama unakI yAda karate haiM, to hamArA mastaka zraddhA se svataH jhuka jAtA hai| samrAT zreNika aura celanA : rAjA zreNika kA itihAsa jana-jIvana ke kaNa-kaNa meM Aja bhI camaka rahA hai aura bhagavAn mahAvIra ke sAtha-sAtha zreNika kA nAma bhI barabasa yAda A jAtA hai / use alaga nahIM kiyA jA sktaa| to vaha mahAn samrAT zreNika bhagavAn ke caraNoM meM pahu~cA, isakA zreya kise prApta hai ? kisane bhagavAn ke caraNoM taka pahu~cAyA thA use ? samrAT zreNika sahaja hI nahIM pahu~ca gayA thA kyoMki vaha dUsare dharma kA anuyAyI thA / use bhagavAn ke caraNoM meM pahu~cAne vAlI hamArI eka bahina thI, jisakA nAma thA celanA / use isa pavitra kArya ke karane meM bar3e-bar3e saMgharSoM kA sAmanA karanA par3A, bar3I-bar3I kaThinAiyA~ bhugatanI pdd'iiN| apane pati ko bhagavAn ke maMgala-mArga para lAne ke lie na jAne kitane khatare apane sara para lie, kitanI bar3I jokhimeM uThAIM ! hama rAnI celanA ke mahAn jIvana ko kabhI bhulA nahIM sakate, jisane apanI sampUrNa cetanA evaM zakti ke sAtha apane samrAT pati ko dharma ke mArga para lAne kA nirantara prayAsa kiyA aura anta meM usane apane prayAsa meM saphalatA prApta kara ke hI caina kI zvAsa lii| tyAga kI ujjvala mUrti : nArI : usa samaya ke itihAsa ko dekhane se yaha jJAta ho jAtA hai ki bahinoM ke tyAgamaya mahAn kAryoM se hI unakA jIvana-patha camatkRta thA / unako saMsAra kA bar3e se bar3A vaibhava milA thA, kintu ve usa vaibhava kI daladala meM hI pha~sI nahIM rahIM aura unhoMne akele hI dharma ke mArga ko aMgIkAra nahIM kiyA, pratyuta ghara meM jo pati, mAtA, bhrAtA Adi kuTumbIjana the, una sabako sAtha lekara apane dharma kA mArga taya kiyA hai| isa rUpa meM hamArI bahinoM kA itihAsa bar3A hI ujjvala aura gauravamaya 'rahA hai| putra cintana ke kSetra meM nArI : prAcIna granthoM ko dekhane ke krama meM mujhe eka bar3A hI sundara grantha dekhane ko milaa| yaha pandrahavIM zatI kA eka sAdhvI kA likhA huA grantha hai| usa grantha ke akSara bar3e hI sundara, motI- sarIkhe haiM, sAtha hI atyanta zuddha bhii| yaha nArI kI ucca cintanA evaM maulika sarjanA kA eka ujjvala udAharaNa hai|

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nArI jIvana kA astitva | 471/ pA~ca sau varSoM ke bAda Aja, sambhava hai, usake parivAra meM koI bhI AdamI na bacA ho, kintu usane jo sundara vastu kI sarjanA kI hai, vaha Aja bhI eka bAra mana ko gudagudA detI hai| use dekha kara maiMne vicAra kiyA--agara vaha sAdhvI usa zAstra ko ThIka taraha na samajhatI hotI, to itanA zuddha aura sundara kaise likha sakatI thI? usakI likhAvaTa kI zuddhatA se patA calatA hai ki usameM jJAna kI gambhIratA aura cintana kI cArutA sahaja samAhita thii| isake atirikta maiMne aura bhI aneka zAstra-bhaNDAra dekhe haiM, jinameM prAyaH dekhA hai ki una zAstroM kI sarjanA yA to kisI kI mAtA ne kI hai yA bahana yA beTI ne aura isa prakAra bahuta-se zAstra hamArI bahanoM ke suramya cintanA se udbhUta hue haiM, unakI pAvana preraNA se prasUta hue haiN| merA vicAra hai ki dharma-sAdhanA ke atirikta sAhityika dRSTikoNa se bhI bahanoM kA jIvana bar3A zAnadAra rahA hai| . Aja ke yuga meM nAriyoM kA dAyitva : . Aja samAja meM jo gar3abar3iyA~ phailI huI haiM, unakA uttaradAyitva punaH bahinoM para AyA hai kyoMki mAnava-jIvana kA mahattvapUrNa bhAga bahanoM kI hI goda meM taiyAra hotA hai| unheM santAna ke rUpa meM eka taraha se kaccI miTTI kA loMdA milA hai| use kyA banAnA hai aura kyA nahIM banAnA hai, yaha nirNaya karanA unake hI adhikAra-kSetra meM hai| jaba mAtAe~ yogya hotI haiM, to ve apanI santAna meM karuNA kA rasa paidA kara detI haiM, aura dharma evaM samAja kI sevA ke lie mahattvapUrNa preraNA jagA detI haiN| aisI sannAriyoM ke bIca madAlasA kA nAma camakatA huA hamArI A~khoM ke sAmane barabasa A jAtA hai| jaba bhI usako putra hotA, vaha eka lorI gAtI aura usameM kahatI __ "zuddho'si buddho'si niraMjano'si, saMsAra - mAyA - privrjito'si|" yaha eka lambI aura virAT lorI hai, jo dArzanika kSetra meM bar3I hI cittAkarSaka hai| isameM kahA gayA hai--'he lAla! tU zuddha hai, tU vizuddha hai, ataeva tU vikAroM meM mata pha~sa jaanaa| tU buddha hai, jJAnI hai, ataH ajJAna meM na bhaTaka jaanaa| tU yadi ajJAna aura aviveka meM rahA aura tere mana kA daravAjA khulA na rahA, to tU samAja meM .. andhakAra phailA degaa| tU jagat ko prakAza dene AyA hai aura terA jJAna tujhe hI nahIM, jagat ko bhI prakAza kI ora le jaaegaa| isI hetu se yahAM kahA gayA hai ki tU niraMjana hai, paramacetanAmaya hai, tU kSudra saMsArI jIva nahIM hai| tU isa saMsAra ke mAyAjAla meM phaMsane ke lie nahIM AyA hai| tujhe

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[472 ciMtana kI manobhUmi apane aura saMsAra ke mana ke maila ko sApha karanA hai| tU saMsAra kI galiyoM meM kIr3oM kI taraha reMgane ke lie nahIM hai| tU to parama puruSa hai, paramabrahma hai| - to, bhArata ke itihAsa-pRSTha para yaha lorI Aja bhI aMkita hai aura madAlasA kI preraNA hamAre sAmane prakAzamAna hai! aba yadi koI kahe ki bahineM mUrkha rahI hoMgI aura unhoMne saMsAra ko andhakAra meM le jAne kA prayatna kiyA hogA, to isakA uttara hai ki unhoMne aisA-aisA putra-ratna diyA jo hara kSetra meM mahAn bnaa| yadi koI sAdhu banA to bhI mahAn banA aura yadi rAjagaddI para baiThA to bhI mahAn banA! koI senApati ke rUpa meM calA, to bhI janatA kA mana jItane ke lie calA aura pRthvI para jahA~ apane paira jamAye nahIM ki vahIM eka sAmrAjya khar3A kara diyaa| mahAnatA kI jananI : nArI : prazna hai. ye saba cIjeM kahA~ se AIM ? mAtA kI godI meM se nahIM AIM to kyA AkAza se barasa par3I? putroM aura putriyoM kA nirmANa to mAtA kI goda meM hI hotA hai| yadi mAtA yogya hai, to koI kAraNa nahIM ki putra yogya na bane aura mAtA ayogya hai to koI zakti nahIM jo putra ko yogya banA sake / ve saMsAra ko jaisA cAheM vaisA banA sakatI 'amara mAdhurI' kI eka racanA meM eka bAlaka svayaM kahatA hai--baccA kaha rahA hai ki-"maiM mahAn hU~ ! maiMne bar3e-bar3e kAma kiye haiN| rAma, kRSNa, mahAvIra, buddha vagairaha saba mujhI meM se bane haiN|" saba kahane ke bAda anta meM kahatA hai-"Akhira maiM mAtA-pitA kA khilaunA hU~ / ve jo banAnA cAhate haiM, vahI maiM bana jAtA huuN| maiM devatA bhI bana sakatA hU~ aura rAkSasa bhI bana sakatA huuN| mere andara donoM taraha kI zaktiyA~ vidyamAna haiN| mAtA-pitA devatA haiM, unameM ThIka taraha socane kI zakti hai aura devatA banAnA cAhate haiM, to ve mujhe avazya hI devatA banA deNge| sAtha hI mujhameM rAkSasa banane kI zakti bhI maujUda hai| vaha bhI itanI bar3I hai ki kahIM yadi mAtA-pitA kI galatiyoM se, rAkSasa banane ko zikSA milatI rahI aura zikSA yA vAtAvaraNa ne bure saMskAroM ko jAgrata kara diyA, to maiM bar3e se bar3A rAkSasa bhI bana sakatA huuN|''1 samAja-nirmANa meM nArI kA sthAna : samAja kA jo sampUrNa aMga hai, usake eka ora nArI varga hai aura dUsarI ora puruSa vrg| kahIM aisA to nahIM hai ki zarIra ke eka hisse ko lakavA mAra jAe, vaha 1. anta meM mAtA-pitA ke khela kA sAmAna hU~ maiN| jo vicAreM vaha banA leM, deva haiM, zaitAna hai maiN|| --'amara mAdhurI': upAdhyAya amaramuni

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nArI jIvana kA astitva 473 bekAra ho jAe aura zeSa AdhA zarIra jyoM kA tyoM sabala aura kAryakArI banA rhe| eka hAtha aura eka paira ke suna ho jAne para dUsarA hAtha aura dUsarA paira harakata meM hoMge kintu kAma karane ko nahIM hoNge| isake viparIta yadi zarIra ke donoM hisse ThIka avasthA meM raha kara gati karate haiM, to vaha avazya kAma karegA aura aisA hI jIvana samAja ko kucha de sakegA aura kucha le skegaa| Aja aisA lagatA hai, samAja ke Adhe aMga ko lakavA mAra gayA hai aura vaha bekAra ho gayA hai| usake pAsa vaha jJAna, vicAra aura cintana nahIM rahA aura na apanI santAna ko mahAn banAne kI vaha kalA hI raha gaI hai aura, isa rUpa meM hajAroM gAliyA~, jo lar3akoM-lar3akiyoM kI jubAna para AtI haiM, bahanoM kI ora se hI AtI haiN| hajAroM kusaMskAra Ate haiM, mere-tere kI durbhAvanA AtI hai aura dvaitavAda kI kar3avI ghuTTiyA~ pilAI jAtI haiM! isa prakAra, baccoM ke mana meM jahA~ amRta bharA jAnA cAhie, vahA~ jahara bharA jAtA hai aura Age calakara mAtA-pitA ko jaba usakA pariNAma bhoganA par3atA hai, to vaha rote-cillAte haiM ! Aja baccoM kA jo aisA bhraSTa jIvana bana rahA hai, isakA ekamAtra kAraNa yahI hai ki hamArI bahanoM kI sabhyatA U~cI nahIM rhii| ___pakSI ko AkAza meM ur3ane ke lie donoM paMkhoM se majabUta honA Avazyaka hai| jaba donoM paMkha sazakta hoMge, tabhI vaha ur3a sakegA, eka paMkha se nhiiN| yahI bAta samAja ke lie bhI hai| samAja kA utthAna puruSa-strI donoM ke samAna zaktisampanna hone para nirbhara hai| Aja hamArA samAja jo itanA girA huA hai, usakA mUla kAraNa yahI hai ki usakA eka paMkha itanA durbala aura naSTa-bhraSTa ho gayA hai ki usameM kartRtvazakti nahIM rahI, jIvana nahIM rhaa| eka paMkha ke nirjIva ho jAne para dUsarA paMkha bhI kAma nahIM kara sakatA aura isa prakAra samAja kA sArA jIvana girane ke lie ho sakatA hai| aisI sthiti meM utthAna kI sambhAvanA hI kyA hai ? __Aja sarvatra viSama havAeM cala rahI haiN| jaba-taba yaha sunane ko milatA hai ki Aja ghara-ghara meM kalaha kI Aga betaraha sulaga rahI hai| mana meM prazna uThatA hai ki yaha kalaha jAgatA kahA~ se hai ? mAlUma kareMge to patA calegA ki 90 pratizata jhagar3e inhIM bahinoM ke kAraNa hote haiN| usake mUla meM kisI na kisI bahina kI nAsamajhI hI hotI hai| jhagar3e aura mana-muTAvoM kA patA karane caleMge to pAeMge ki unameM se adhikAMza kA uttaradAyitva bahinoM para hI hai| kintu isakA bhI kAraNa bahanoM kA ajJAna hai| unakI ajJAnatA ne hI unheM aisI sthiti meM lA diyA hai| yadi ve jJAna kA prakAza pA jAe~ aura apane hRdaya ko vizAla evaM virAT rakkheM, apane jIvana ko mahAn banAe~ aura kucha lene kI buddhi na rakhakara saba kucha de dene kI buddhi rakkheM, yadi unake hAtha

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|474 ciMtana kI manobhUmi itane mahAn bana jAe~ ki apane parivAra aura dUsaroM ko bhI samAna bhAva se de sakeM aura sukha-duHkha meM samAna bhAva se sevA kara sakeM; to parivAroM ke jhagar3e, jo virATa rUpa le lete haiM, na le sakeM aura na kisI prakAra ke saMgharSa kA avasara hI A ske| nArI kI Adarza dAnazIlatA : yahA~ itihAsa kI eka ghaTanA yAda A jAtI hai, eka mahAn nArI kI mahAn udAratA kii| usakA nAma Aja kisI ko yAda nahIM hai, kintu usakI jIvana-jyoti hamAre sAmane barabasa khar3I ho jAtI hai| ___bhArata meM bar3e-bar3e dArzanika kaviyoM ne janma liyA hai| saMskRta bhASA ke jJAtA yaha jAnate haiM ki saMskRta sAhitya meM mAgha kavi kA sthAna kitanA mahattvapUrNa hai ! mAgha kavi bhArata ke gine-cune kaviyoM meM se eka mAne jAte haiM aura unakI kavitA kI bhA~ti unakI jIvana-gAthA bhI samAna rUpa se mUlyavAna hai| kavitA kI badaulata lAkhoM kA dhana AtA, kintu mAgha kA yaha hAla ki idhara AyA aura udhara de diyA! apanI udAravRtti ke kAraNa vaha jIvana bhara garIba hI bane rhe| kabhI-kabhI to aisI sthiti bhI A jAtI ki Aja to khAne ko hai, kintu kala kA kyA hogA ? patA nahIM! kabhI-kabhI to unheM bhUkhA hI rahanA pdd'taa| kinta, usa mAI ke lAla ne jo kucha bhI prApta kiyA--yadi sone kA siMhAsana bhI pAyA to use bhI dene se inkAra nahIM kiyaa| usane kahA ki 'mAgha kA mahattva pAne meM nahIM, dene meM hai|' __ eka bAra vaha apanI baiThaka meM baiThe the| jeTha kI kar3akar3AtI huI garmI meM, dopahara ke samaya, eka garIba brAhmaNa unake pAsa aayaa| usa samaya vaha mahAn kavi apanI kavitA ke chanda-bhAva ko ThIka karane meM lIna the| jyoMhI vaha brAhmaNa AyA aura namaskAra karake sAmane khar3A huA ki inakI dRSTi usakI dInatA ko bheda gii| usake cehare para garIbI kI chAyA par3a rahI thI aura thakAvaTa tathA parezAnI spaSTa jhalaka rahI thii| kavi ne brAhmaNa se pUchA-kyoM bhaiyA! isa dhupa meM Ane kA kaise kaSTa kiyA? brAhmaNa-jI, aura to koI bAta nahIM hai, eka AzA lekara Apake pAsa AyA huuN| mere yahA~ eka kanyA hai| vaha javAna ho gaI hai| usake vivAha kI vyavasthA karanI hai; kintu sAdhana kucha bhI nahIM hai| arthAbhAva ke kAraNa maiM bahuta udvigna huuN| ApakA nAma sunakara bar3I dUra se calA A rahA huuN| ApakI kRpA se usa kanyA kA bhAgya bana jAe, yahI yAcanA hai| mAgha kavi brAhmaNa kI dInatA ko dekhakara vicAra meM DUba gye| unakA vicAra meM par3a jAnA svAbhAvika hI thA, kyoMki usa samaya unake pAsa eka zAma khAne ko bhI kucha nahIM bacA thaa| parantu eka garIba brAhmaNa AzA lekara AyA hai ! ataH kavi kI

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nArI jIvana kA astitva | 475 udAra bhAvanA dabI na raha skii| unhoMne brAhmaNa ko biThalAyA aura AzvAsana dete hue kahA--acchA bhaiyA, baiTho, maiM abhI AtA huuN| mAgha ghara meM gye| idhara-udhara dekhA to kucha na milaa| aba unake pazcAttApa kA koI pAra na rhaa| socane lage--'mAgha! Aja kyA tU ghara Aye yAcaka ko khAlI hAtha lauTA degA? nahIM, Aja taka tUne aisA nahIM kiyA hai| terI prakRti yaha sahana nahIM kara sktii| kintu kiyA kyA jA sakatA hai ? kucha ho dene ko taba to!' / mAgha vicAra meM DUbe idhara-udhara dekha rahe the| kucha upAya nahIM sUjhatA thaa| Akhira eka kinAre soI huI patnI kI ora unakI dRSTi gii| patnI ke hAthoM meM sone ke kaMgana camaka rahe the| sampatti ke nAma para vahI kaMgana usakI sampatti the| mAgha ne socA-kauna jAne mA~gane para yaha de yA na de! isake pAsa aura koI. dhana-sampatti to hai nahIM, koI anya AbhUSaNa bhI nhiiN| yahI kaMgana haiM, to zAyada dene se inkAra kara de ! saMyoga kI bAta hai ki yaha soI huI hai| acchA avasara hai| kyoM na cupacApa eka nikAla liyA jAe! mAgha do kaMganoM meM se eka ko nikAlane lge| kaMgana saralatA se khulA nahIM aura z2ora lagAyA to thor3A jhaTakA laga gyaa| patnI kI nidrA bhaMga ho gii| vaha cauMka kara jagI aura apane pati ko dekhakara bolI-Apa kyA kara rahe the ? mAgha-kucha nahIM, eka sAmAna TaTola rahA thaa| patnI-nahIM, saca khie| mere hAtha meM jhaTakA kisane lagAyA ? mAgha--jhaTakA to mujhI se laga gayA thaa| patnI-to Akhira bAta kyA hai ? to kyA Apa kaMgana kholanA cAhate the ? mAgha-hA~, tumhArA socanA sahI hai| patnI-lekina kisalie? mAgha-eka garIba brAhmaNa daravAje para baiThA hai| vaha bar3I AzA lekara yahA~ AyA hai| vaha bar3A garIba hai| usake eka javAna lar3akI hai, jisakI zAdI use karanI hai, kintu kare to kaise ? pAsa kucha ho taba to! so vaha apane ghara kucha pAne kI AzA se AyA hai| maiMne dekhA, ghara meM kucha bhI aisA nahIM hai, jo use diyA jA ske| taba tumhArA kaMgana najara AyA aura yahI kholakara use de dene ko socaa| maiMne tumheM jagAyA nahIM, kyoMki mujhe bhaya thA ki kahIM tuma kaMgana dene se inkAra na kara do| patnI-taba to Apa corI kara rahe the! mAgha-hA~, bAta to sahI hI hai, para karatA kyA ? dUsarA koI cArA bhI to nahIM .. thaa| patnI--mujhe Apake sAtha rahate itane varSa ho gaye, kintu dekhatI hU~, Apa Aja taka mujhe nahIM pahacAna sake! Apa to eka hI kaMgana le jAne kI soca rahe the, kadAcit

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| 476) ciMtana kI manobhUmi merA sarvasva bhI Apa le jAe~, to bhI maiM prasanna houuNgii| patnI kA isase bar3A saubhAgya aura kyA hogA ki vaha pati ke sAtha mAnava-kalyANa-kArya meM kAma AtI rhe| bulAie na vaha brAhmaNa kahA~ hai ? zubha kAma meM derI kyoM ? aura, mAgha ne jhaTa se bAhara Akara usa brAhmaNa ko bulAyA tathA andara le jAkara kahA-dekho bhAI, mujhe ghara meM kucha nahIM mila rahA hai, jo tumheM de skuuN| yaha eka kaMgana hai, jo tumhArI isa putrI ke pahanane ke lie hai| usI kI ora se tumheM yaha bheMTa kiyA jA rahA hai| mere pAsa to dene ko kucha bhI nahIM hai| patnI ne donoM kaMgana utAra kara saharSa brAhmaNa ko de die| brAhmaNa gadgada ho utthaa| vismaya aura harSa ke Avega meM usakI A~khoM se jhar-jhar A~sU kI dhArAe~ phUTa cliiN| vaha bhagavAn ko dhanyavAda detA huA tathA aise mahAn dampati kA gauravagAna karatA calA gyaa| __ kahane kA abhiprAya yaha hai ki bhAratavarSa meM aisI bahaneM bhI huI haiM, jinhoMne apanI dAruNa dAridraya evaM dussaha dInatA kI hAlata meM bhI AzA lekara ghara Aye hue atithi ko khAlI hAtha nahIM lauttaayaa| una bahanoM ne mAno yahI siddhAnta banA liyA thA 'dAnena pANintu kNknnen'| 'hAtha dAna dene se suzobhita hotA hai, kaMgana se nhiiN|' gaurava kI adhikAriNI kauna ? aisI virATa hRdaya vAlI bahinoM ne hI mahilA samAja ke gaurava ko bar3hAyA hai| aisI-aisI bahineM bhI ho cukI haiM, jinhoMne aparicita bhAiyoM kI bhI unakI garIbI kI hAlata meM sevA kI hai aura unheM apane barAbara dhanADhya bhI banA diyA hai| jaina itihAsa meM ullekha AtA hai ki pATana kI rahane vAlI eka bahana lacchI (lakSmI) ne eka aparicita jaina yuvaka ko udAsa dekha kara ThIka samaya usakI sahAyatA kI aura use apane barAbara dhanADhya banA diyaa| vahI eka dina kA bhUlA-bhaTakA huA roTI kI talAza meM dhakke khAne vAlA marudhara deza kA yuvaka UdA, eka dina siddharAja jayasiMha kA mahAmantrI udayana banA aura gujarAta ke yuganirmAtA ke rUpa meM jisakA nAma bhAratIya itihAsa ke svarNa pRSThoM para Aja bhI camaka rahA hai| aisI bahineM hI Aja jagat meM gaurava kI adhikAriNI haiN| ve mahilA jAti meM mukuTamaNi haiN| ... parantu kaI bahineM aisI bhI haiM, jinakA ghara bharA-pUrA hai, jinheM kisI cIja kI kamI nahIM hai, phira bhI apane hAtha se, kisI ko eka roTI kA bhI dAna nahIM de sakatI! kintu yAda rakkho, gRhiNI kI zobhA dAna dene se hI hai, udAratA se hI hai| jo dAnazIlA aura udAramanA hai, vahI lakSmI kI saccI mAlakina kahI jA sakatI hai|

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nArI jIvana kA astitva | 477 jaina sAhitya ke mahAn paNDita, AcAryakalpa AzAdhara ne apane grantha 'sAgara dharmAmRta' meM kahA hai: "na gRhaM gRhamityAhurgRhiNI gRhmucyte|" IMToM aura pattharoM kA banA huA ghara, ghara nahIM kahalAtA, sad-gRhiNI ke hone para hI, ghara vastutaH ghara kahalAtA hai| kheda hai ki Ajakala aisI Adarza gRhiNiyoM ke bahuta kama darzana hote haiN| dhanADhya logoM ke gharoM meM bhI prAyaH aisI gRhiNiyA~ hotI haiM, jo ghara Ae kisI garIba-du:khI ko dekha kara use sAntvanA dene ke badale gAliyA~ dekara yA dhakkA dilavAkara nikAla detI haiN| kintu jo sadgRhiNiyA~ hotI haiM, ve bar3I saMjIdagI se peza AtI haiN| ve kabhI kisI ke prati na to kaTu vyavahAra karatI haiM aura na kabhI apane cehare para krodha kI eka rekhA hI Ane detI haiN|

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bhojana aura AcAra-vicAra jaba hama apane jIvana ke sampUrNa pakSoM-atIta, vartamAna aura bhaviSya para vicAra karane lagate haiM, to hamAre sAmane eka ajIba-sA dRzya khiMca jAtA hai| hamArA atIta jitanA ujjvala lagatA hai, vartamAna utanA hI asantoSajanaka aura bhaviSya ? bhaviSya ke Age to eka prakAra se pUrA-pUrA aMdhakAra hI aMdhakAra kA sAmrAjya dikhAI par3ane lagatA hai| ... eka vicAraka ne ThIka hI kahA hai "Past is always Glorious Present is always Insatisfactory And future is always in Dark." "ujjvala, sukhakara, pUta purAtana vartamAn kasamasa pIr3Acchanna aura bhaviSyat tmsaavrtn|" hamArA svarNima atIta : hama jaise-jaise hI apane atIta ke pRSThoM para avalokana karate haiM, eka sukhada gaurava-garimA se hamArA aMtastala khila par3atA hai| hamArA vaha aparimita aizvarya, vaha vipula vaibhava, dUdha kI laharAtI nadiyA~, dUra-dUra taka AkAza ke chora ko chUte sAgaratala, mIloM lambI parvata zrRMkhalAe~, jahA~ pratidina chahoM Rtue~ guMjAra karatI haiM, hamArA vaha sAdA-sukhamaya jIvana kiMtu ucca vicAra, jisake bIca se oum, arham kA praNava nAda guMjA karatA thaa| hamArA vaha devopama jIvana, jisase devatA bhI hor3a lete the, aura--- "gAyanti devA kila gItakAni, dhanyAstu te bhaartbhuumibhaage| svargApavargAspadahetu - bhUte, bhavanti bhUyaH puruSAH surtvaat||" aisA gauravamaya divyanAda hamAre zrutipatha meM vidyuta-kaMpa-sA jhaMkRta ho kara kSaNa bhara ko na jAne kisa ajJAta sukhada loka meM ur3A le jAtA hai| hama haMsa ke-se svapnila paMkhoM para ur3akara svargika sukha kA upabhoga karane lagate haiN| sacamuca hamArA atIta kitanA suhAnA thA, kitanA zreyaSkara! ki hama Aja bhI usakI yAda kara gaurava se phUle nahIM

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bhojana aura AcAra-vicAra 479 samAte ! sabase pahale hamAre yahA~ hI jIvana kA aruNima prakAza prAcI meM phUTA tathA jisakA : "USA ne ha~sa abhinandana kiyA, aura pahanAyA hIraka hAra ! ' aura, usa hIraka-hAra kI rajata - razmiyoM kA, usa aruNa kI aruNima kiraNoM prakAza dUra kSitija ke pAra taka pahu~cAne ko 44 'aruNa ketana lekara nija hAtha, varuNa - patha meM hama bar3he abhiit| " cAhe jaina dharma ho, cAhe bauddha dharma, cAhe vaidika dharma ho, cAhe anya aitihAsika paramparA - saboM ne hamAre atIta kI bar3I hI ramya jhA~kI prastuta kI hai / vaha svara hamArA hI svara thA, jisane dhvani-pratidhvani bana vizva ke kone-kone meM jAgaraNa kA unmAda bharA / hamArA kSudhita vartamAna : kintu, usa atIta kI gAthAoM ko duharAne mAtra se bhalA kyA lAbha ? Aja to hamAre sAmane, hamArA vartamAna eka virAT prazna banakara khar3A hai| vaha samAdhAna mA~ga rahA hai ki kalpanA kI suSamA ko bhI mAta kara dene vAlA hamArA vaha bhArata Aja kahA~ hai ? kyA Aja bhI kisI svarga meM devatA isakI mahimA kA gIta gAte haiM ? bhAratavAsiyoM ke sambandha meM kyA Aja bhI ve vahI purAnI gAthAe~ duharAte hoMge ? Aja ke bhArata ko dekhakara to aisA lagatA hai ki ve kisI kone meM baiThakara ATha-ATha A~sU bahAte hoMge aura socate hoMge--Aja kA bhAratavarSa kaisA hai ? kyA yaha vahI bhArata hai, jahA~ AdhyAtma kA vAyavIya prANa kabhI to rAma, kabhI kRSNa aura kabhI buddha to kabhI mahAvIra banakara jisakI miTTI ko mahimAnvita karatA thA ? jahA~ preya zreya ke caraNoM kI dhUla kA tilaka karatA thaa| kyA yaha vahI bhArata hai ? aMgreja kavi henarI Dirojiyo ne apane kAvya 'jhaMgIrA kA phakIra' kI bhUmikA meM ThIka aisI hI manaHsthiti meM likhA thA-- "My Country : in the days of Glory Past A beauteous halo circled round thy brow And worshipped as a deity thou wast: Where is that glory, where is that reverence now The eagle pinion is chained doun at last And grovelling in the lowly dust art thou: Thy minstrel hath no wreath to weave for thee Save the sad story of they misery."

Page #501
480 ciMtana kI manobhUmi Aja yahI satya hamAre sAmane A par3A hai| Aja kA bhArata atyanta garIba hai| sudUra atIta nahIM, 17vIM zatAbdI ke bhArata ko hI le liijie| usa samaya ke bhArata ko dekhakara phrAMsIsI yAtrI baraniyara ne kyA kahA thA ? usane kahA thA "yaha hindustAna eka athAha gaDDhA hai, jisameM saMsAra kA adhikAMza sonA aura cA~dI cAroM tarapha se aneka rAstoM se A-Akara jamA hotA hai aura jisase bAhara nikalane kA use eka bhI rAstA nahIM milatA / "1 kintu, lagabhaga do sau varSoM kI duHsaha gulAmI ke bAda bhArata ke usa gaDDhe meM aise-aise bhayaMkara chidra bane ki bhArata kA rUpa bilakula hI vidrUpa ho gyaa| usa dRzya ko dekhate A~kheM jheMpatI haiM, AtmA karAha uThatI hai| viliyama DigavI, sI. AI. I. esa. pI. ke zabdoM meM "bIsavIM sadI ke zurU meM karIba dasa karor3a manuSya briTiza bhArata meM aise haiM, jinheM kisI samaya bhI peTa bhara anna nahIM mila pAtA isa adha: patana kI dUsarI misAla isa samaya kisI sabhya aura unnatazIla deza meM kahIM para bhI dikhAI nahIM de sakatI / 2 vaha sone kA deza bhArata Aja isa hAlata meM pahu~ca cukA hai ki jisa ora dRSTi DAlie usa ora hI hAya-hAya, tar3apa- cIkha aura bhUkha kI hRdaya vidAraka cItkAra sunAI detI hai / viSamatA kI durlaghya khAI ke bIca kIr3e ke samAna Aja kA mAnava kulabulA rahA hai| eka tarapha kAma karane vAle zramika kolhU ke baila - se pisate - pisate kRza evaM kSINa hote jA rahe haiM, dUsarI tarapha U~cI haveliyoM meM rahane vAle aizo-ArAma kI jindagI gujAra rahe haiM, eka taruNI ke lajjA - vasana beca kara byAja cukAtA hai, dUsarA tela- phuleloM para pAno-sA dhana bahAkara daMbhI jIvana bitAtA hai / parantu, phira bhI yaha varga bhI sukhI nhiiN| zoSaNa kI nIMva para khar3I imArata meM duHkha , pIr3A, tRSNA ke kIr3e kulabulAte rahate haiN| kucha aura, kucha aura kI cAha unheM na dina meM ha~sane detI hai, na rAta meM sone detI hai| Aja kA bhArata to asthipaMjara kA vaha kaMkAla banA huA hai ki jise dekhakara karuNA ko bhI karuNA AtI hai| vaha svarga kA yoga-kSema-kartA Aja asahAya bhikSuka bana patha para ThokareM khAtA phiratA hai-- AtA, - "baha do TUka kaleje ke karatA, pachatAtA patha para aataa| peTa- pITha milakara haiM eka, cala rahA lakuTiyA Teka, 1. bhArata meM a~grejI rAja (dvitIya khaNDa) sundara lAla 2. (vahI)

Page #502
__ bhojana aura AcAra-vicAra |481 muTThI bhara dAne ko, bhUkha miTAne ko, mu~ha phaTI purAnI jholI kA phailaataa| . xxx cATa rahe jUThI pattala ve kabhI sar3aka para khar3e hue, aura jhapaTa lene ko unase, kutte bhI haiM ar3e hue|" yaha hai Aja ke hamAre bhArata kI saccI tasvIra ! vahI yaha deza hai jo kabhI saMsAra ko anna kA akSaya dAna detA thaa| saMsAra ko roTI aura kapar3e kA dAna detA thaa| jisakI dharma kI pAvana Tera Aja bhI sAgara kI lahariyoM meM sisaka rahI hai--sara tor3atI, uThatI-giratI! jisake smRti cihna Aja bhI jAvA, sumAtrA, laMkA, cIna Adi dezoM meM dekhane ko mila jAte haiN| jisakI dI haI saMskRti kI pAvana bheMTa saMsAra ko manuSyatA kI sIkha detI rahI hai, kyA isameM Aja bhI vaha kSamatA hai? kintu kahA~ ? Aja to, kala kA dAtA, Aja kA bhikSuka banA huA hai| kala kA sahAyatA dene vAlA Aja sahAyatA pAne ko hAtha pasAre anya dezoM kI ora apalaka nihAra rahA hai| 'ege AyA' kA vyAkhyAtA, jisane 'vasudhaiva kuTumbakam' kA pAvana saMdeza isa bhUtala para diyA thA, svayaM nona, tela, lakar3I ke cakkara meM tabAha ho calA hai| . Aja hamAre sAmane itihAsa kA eka jalatA prazna khar3A hai ki hama kaise raheM ? kaisA jIvana apnaaeN| hamArA yugadharma : maiM usa paramparA ko mahattva detA hU~, jisameM maiMne yaha sAdhuvRtti lI hai| maiMne isa dharma kI vicAradhArA kA gahana adhyayana kiyA hai| usameM mujhe bar3A rasa AyA hai, bar3A Ananda milA hai| kintu savAla yaha hai ki kyA hama usa vicAradhArA ko sirpha par3hakara, samajhakara Ananda lete raheM, mAtra Adarza kA kalpanAmaya sukha hI prApta karate raheM, yA yathArtha ko bhI pahacAneM, yugadharma kI AvAja bhI suneM? bhAratavarSa kA, kucha kAla se yaha durbhAgya rahA hai ki vaha apane jIvana ke AdarzoM ko, apane jIvana kI U~cAiyoM ko, jinheM ki kabhI pUrva puruSoM ne prApta kiyA thA, use lekara yaha lambIlambI ur3AneM bharatA rahA hai aura, usa lambI ur3Ana meM itanA ur3atA rahA hai ki yathArtha usase kosoM dUra chUTa gayA hai| vaha jIvana kI samasyAoM ko bhulAkara, usakA vicAra karanA taka chor3akara maraNottara svarga aura mokSa kI bAteM kara karake ahaM kI tuSTi karatA rahA hai| svarga aura mokSa kI isa mohaka kalpanA meM vaha kar3I-se-kar3I sAdhanAe~ to karatA rahA hai parantu yathArtha ke Upara kabhI dhokhe se bhI vicAra nahIM kiyA hai| dharma ko yadi hama dekheM, to isake sthUlarUpa se do bheda hote haiM-(1) zarIra-dharma aura (2) Atma-dharma-AtmA kA dharma / ina donoM kA samanvita rUpa hI yugadharma hai| sirpha

Page #503
482 ciMtana kI manobhUmi AtmA kA dharma apanAnA bhI utanA hI ekAMgI hai jitanA sirpha zarIra kA dharma dhAraNa krnaa| donoM meM taTa aura tarI kA sambandha hai, guMbada aura nIMva kA sambandha hai| jisa prakAra binA tarI ke dhArA ke pAra taTa kI kalpanA kalpanA bhara hai, usI prakAra AtmA kA dharma, zarIra dharma ke binA nIMva ke binA bhavana-nirmANa se kucha jyAdA nahIM jAna pdd'taa| eka vicAraka ne satya hI kahA hai "Sound mind in a sound body" "nIruja tana meM zucimana sNdhaan| kSINatA hInatAmaya ajnyaan||" jIvana kA AdhAra : maiM samajhatA hU~, koI bhI deza svapnoM kI duniyA meM jIvita nahIM raha sktaa| mAnA, svapna jIvana se adhika dUra nahIM hotA, jIvana meM se hI jIvana kA svapna phUTatA hai, parantu koI-koI svapna divAsvapna bhI hotA hai-khayAlI pulAva, bebuniyAda, havAI kilaa-saa| pakSI AkAza meM ur3atA hai, use bhI Ananda AtA hai, darzaka ko bhI; kintu kyA usakA AkAza meM sadA ur3ate rahanA sambhava hai ? maiM samajhatA hU~ kabhI nhiiN| Akhira dAnA cugane ke lie to use pRthvI para utaranA hI par3egA! koI bhI saMskRti aura dharma jIvana kI vAstavikatA se dUra, kalpanA kI duniyA meM Abaddha nahIM raha sktaa| yadi rahe to usI meM ghaTakara mara jAye, jIvita na rhe| use kalpanA kI saMkIrNa paridhi ke pAra nikalanA hI hogA, jahA~ jIvana yathArtha-AdhAra kI Thosa bhUmi para nAnAvidha samasyAe~ lie khar3A hai| use ise sulajhAnA hI hogaa| aisA kie binA hama na to apanA bhalA kara sakate haiM, na deza kA hii| vizva kalyANa kA svapna to svapna hI banA rhegaa| maiM kore AdarzavAdiyoM se milA hU~ aura unase gambhIratA se bAteM bhI kI haiN| kahanA cAhie, hamAre vicAroM ko, hamArI vANI ko kahIM Adara bhI milA hai,.to kahIM tiraskAra bhI milA hai| jIvana meM kitanI bAra kaDave ghuTa pIne paDe haiM kintu isase kyA ? hameM to una siddhAntoM va vicAroM ke pIche, jo jIvana kI samasyAoM kA nidAna yathArthavAdI dRSTikoNa se karane kA mArga dikhAte haiM, kar3ave chUTa pIne ke lie taiyAra rahanA cAhie aura yaha hamezA dhyAna rakhanA cAhie ki satya ke lie lar3ane vAloM ko sarvaprathama sarvatra jahara ke pyAle hI pIne ko milate haiM, amRta kI rasadhAra nhiiN| vizva kA kalyANa karane vAlA jaba taka halAhala kA pAna na karegA, vaha kalyANa karegA kaise ? isako pIye binA koI bhI ziva zaMkara nahIM bana sktaa| hA~, to isa rUpa meM bhAratavarSa kI bar3I pecIdA sthiti hai| jIvana jaba pecIdA ho jAtA hai to vANI bhI pecIdA ho jAtI hai aura jIvana ulajhA huA hotA hai to vANI bhI ulajha jAtI hai| jIvana kA siddhAnta sApha nahIM hogA to vANI bhI sApha nahIM hogii| ataeva hameM una samasyAoM ko sulajhAnA hai aura vANI ko sApha banAnA hai aura jaba taka dharmaguru tathA rASTra aura samAja ke netA apanI vANI ko usa ulajhana meM se

Page #504
bhojana aura AcAra-vicAra 483 nikAla nahIM leMge aura apane mana ko sApha nahIM banA leMge, taba taka saMsAra ko dene ke lie unake pAsa kucha bhI nahIM hai / loga marane ke bAda svarga kI bAteM karate haiM, kintu svarga kI bAta to isa jIvana meM bhI socanI caahie| jo vartamAna jIvana meM hotA hai, vahI bhaviSya meM prApta hotA hai / jo jIte jI yahA~ jIvana meM kucha nahIM banA hai, vaha marane ke bAda bhI deza ko mRtyu kI ora hI le jaaegaa| vaha deza ko jIvana kI ora nahIM le jA pAegA / hama dehAta se gujarate haiM to dekhate haiM ki becAre garIba aisI roTiyA~ aura aisA anna khAte haiM ki zAyada Apa use dekhanA bhI pasaMda na kareM aura yahA~ taka ki hAtha meM bhI na leN| yahI Aja bhArata kI pradhAna samasyA hai aura isI ko Aja sulajhAnA hai| Apa jaba taka apane Apa meM baMda raheMge, kaise mAlUma par3egA ki saMsAra kahA~ raha rahA hai ? kisa sthiti meM jIvana gujAra rahA hai ? saMsAra ko roTiyA~ mila rahI haiM ki nahIM ? tana Dha~kane ko kapar3A mila rahA hai yA nahIM ? Aja kA bhAratavarSa itanA garIba hai ki bImAra vyakti apane lie davA bhI nahIM juTA sakatA aura yadi ArAma lenA cAhatA hai to vaha bhI nahIM le sakatA ! jisake pAsa eka dina ke lie davA kharIdane ko bhI paisA nahIM hai, vaha ArAma kisa bUte para kara sakegA ? ina saba bAtoM para Apako gaMbhIratA se vicAra karanA hai| pRthvI ke tIna ratna Aja anna kI samasyA aisI vikaTa samasyA hai ki sAre dharma-karma kI vicAradhArAe~ aura philaoNsaphiyA~ ThikAne laga jAtI haiM / anna ke binA eka do dina bitAe jA sakate haiM, jora lagAkara kucha aura jyAdA dina bhI nikAla deMge, kintu AkhirakAra bhikSA ke lie pAtra uThAnA hI pdd'egaa| eka AcArya ne kahA hai "pRthivyAM trINi ratnAni, jalamannaM subhASitam / mUDhaiH pASANakhaNDeSu, ratnasaMjJA vidhIyate // " "bhUmaNDala meM tIna ratna haiM pAnI, anna, subhASita vANI patthara ke Tukar3oM meM karate, ratna kalpanA pAmara prANI" isa pRthvI para tIna hI mukhya ratna haiM-- anna, jala aura mIThI bolI / jo manuSya patthara ke Tukar3oM meM ratna kI kalpanA kara rahA hai, AcArya kahate haiM ki usase bar3ha kara pAmara prANI aura koI nahIM hai| jo anna, jala tathA madhura bolI ko ratna ke rUpa meM svIkAra nahIM karatA hai, samajha lIjie, vaha jIvana ko hIM svIkAra nahIM karatA hai / sacamuca vaha dayA kA pAtra hai| anna : pahalI samasyA anna manuSya kI sabase pahalI AvazyakatA hai| manuSya isa zarIra ko, isa piNDa ko lekara khar3A hai aura sarvaprathama anna kI aura phira kapar3e kI bhI isako >

Page #505
" 484 ciMtana kI manobhUmi AvazyakatA hai| isa zarIra ko TikAe rakhane ke lie bhojana anivArya hai| bhojana kI AvazyakatA pUrI ho jAtI hai to dharma kI bar3I se bar3I graMthiyA~ bhI hala ho jAtI haiN| hama purAne itihAsa ko dekheMge aura vizvAmitra Adi kI kahAnI par3heMge, to mAlUma hogA ki bAraha varSa ke duSkAla meM vaha kahA~ se kahA~ pahu~ce aura kyA-kyA karane ko taiyAra ho gaye ! ve apane mahAn siddhAnta se gira kara kahA~-kahA~ na bhaTake ! maiMne usa kahAnI ko par3hA hai aura use Apake sAmane duharAne lagU~ to sunakara ApakI AtmA bhI tilamilAne lgegii| usa dvAdazavarSIya akAla meM bar3e-bar3e mahAtmA kevala do roTiyoM ke lie idhara se udhara bhaTakane lagate haiM aura dharma-karma ko bhUlane lagate haiM / svarga aura mokSa kinAre par3a jAte haiM aura peTa kI samasyA ke kAraNa, logoM para jaisI gujaratI hai, usase deza kI saMskRti naSTa ho jAtI hai aura kevala roTI kI philaoNsaphI hI sAmane raha jAtI hai| bhUkha : hamArI jvalaMta samasyA : Aja isa deza kI dazA kitanI dayanIya ho cukI hai ! akhabAroM meM Ae dina dekhate haiM ki amuka yuvaka ne AtmahatyA kara lI hai aura amuka relagAr3I ke nIce kaTa kara mara gyaa| kisI ne tAlAba meM DUba kara apane prANa tyAga diye haiM aura patra likha kara chor3a gayA hai ki maiM roTI nahIM pA sakA, bhUkhoM maratA rahA, apane kuTumba ko bhUkhoM marate nahIM dekha sakA, isa kAraNa AtmahatyA kara rahA huuN| jisa deza ke naujavAna aura jisa deza kI iThalAtI huI javAniyA~ roTI ke abhAva meM ThaMDI ho jAtI haiM, jahA~ ke loga mara kara hI apane jIvana kI samasyA ko hala karane kI koziza karate haiM, usa deza ko kyA kaheM ? svargabhUmi kaheM yA naraka bhUmi ? maiM samajhatA hU~, kisI bhI deza ke lie isase bar3hakara kalaMka kI bAta dUsarI nahIM ho sakatI / jisa deza kA eka bhI AdamI bhUkha ke kAraNa maratA ho aura garIbI se taMga Akara marane kI bAta socatA ho, usa deza ke rahane vAle lAkhoM-karor3oM logoM ke Upara yaha bahuta bar3A pApa hai / eka manuSya bhUkhA kyoM marA ? isa prazna para yadi gambhIratA ke sAtha vicAra nahIM kiyA jAegA aura eka vyakti kI bhUkha ke kAraNa kI huI AtmahatyA ko rASTra kI AtmahatyA na samajhA jAegA, to samasyA hala nahIM hogii| jo loga yahA~ baiThe haiM aura maje meM jIvana gujAra rahe haiM aura jinakI nigAha apanI haveliyoM kI cAharadivArI se bAhara nahIM jA rahI hai aura jinheM deza kI hAlata para soca-vicAra karane kI phursata nahIM hai, ve isa jaTila samasyA ko nahIM sulajhA skte| Aja bhukhamarI kI samasyA deza ke lie siradarda ho rahI hai| isa samasyA kI bhISaNatA jinheM dekhanI hai, unheM vahA~ pahu~canA hogA / usa garIbI meM raha kara do-cAra mAsa vyatIta karane hoMge! dekhanA hogA ki kisa prakAra vahA~ kI mAtAe~ aura bahineM roTiyoM ke lie apanI ijjata beca rahI haiM aura apane dudhamu~he lAloM ko, jinheM vaha

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bhojana aura AcAra-vicAra 485 ratnoM ke Dhera pAne para bhI dene ko taiyAra nahIM ho sakatI thIM, do-cAra rupayoM meM beca rahI isa pecIdA sthiti meM ApakA kyA karttavya hai ? isa samasyA ko sulajhAne meM Apa kyA yoga de sakate haiM ? yAda rakhie ki rASTra nAmaka koI alaga piNDa nahIM hai| eka-eka vyakti mila kara hI samUha aura rASTra banatA hai| ataeva jaba rASTra ke kartavya kA prazna AtA hai, to usakA artha, vAstava meM sammilita vyaktiyoM kA kartavya hI hotA hai| rASTra ko yadi apanI koI samasyA hala karanI hai, to rASTra ke pratyeka vyakti ko vaha samasyA hala karanI hai| hA~ to, vicAra kIjie, Apa anna kI samasyA ko hala karane meM apanI ora se kyA yogadAna kara sakate haiM ? samasyA kA Thosa nidAna : abhI-abhI jo bAteM Apako batalAI gaI haiM, ve anna-samasyA ko sthAyI rUpa se hala karane ke lie haiM parantu isa samaya deza kI hAlata itanI khataranAka hai ki sthAyI upAyoM ke sAtha-sAtha hameM kucha tAtkAlika upAya bhI kAma meM lAne pdd'eNge| makAna meM Aga lagane para kuA~ khudane kI pratIkSA nahIM kI jaatii| usa samaya tAtkAlika upAya baratane par3ate haiM, to anna-samasyA ko sulajhAne yA usakI bhayaMkaratA ko kucha halkA banAne ke lie Apako tatkAla kyA karanA hai ? jo loga zahara meM raha rahe haiM, ve sabase pahale to dAvateM denA chor3a deN| vivAhazAdI Adi ke avasaroM para jo dAvateM dI jAtI haiM, unameM anna barbAda hotA hai| dAvata, apane sAthiyoM ke prati prema pradarzita karane kA eka tarIkA hai| jahA~ taka prema-pradarzana kI bhAvanA kA prazna hai, maiM usa bhAvanA kA sammAna karatA hU~, kintu isa bhAvanA ko vyakta karane ke tarIke deza aura kAla kI sthiti ke anurUpa hI hone caahie| bhArata meM dAvateM kisa paristhiti meM AIM ? eka samaya thA jabaki yahA~ anna ke bhaNDAra bhare the| khuda khAe~ aura saMsAra ko khilAe~, to bhI anna samApta hone vAlA nahIM thaa| pA~ca-pacAsa kI dAvata kara denA to koI bAta hI nahIM thI ! kintu Aja vaha hAlata nahIM rahI hai| deza dAne-dAne ke lie mohatAja hai| aisI sthiti meM dAvata denA deza ke prati droha hai, eka rASTrIya pApa hai| eka ora loga bhUkha se tar3apa-tar3apa kara mara rahe hoM aura dUsarI ora pUr3iyA~, kacauriyA~ aura miThAiyA~ jabardastI gale meM DhU~sI jA rahI hoM-ise Apa kyA kahate haiM ? isameM karuNA hai ? dayA hai ? sahAnubhUti hai ? ajI manuSyatA bhI hai yA. nahIM ? yaha to vicAra kro| maiMne sunA hai, mAravAr3a meM manuhAra bahuta hotI hai| thAlI meM paryApta bhojana rakha diyA ho aura bAda meM yadi pUchA nahIM gayA to jImane vAle kI tyoriyA~ car3ha jAtI haiN| manuhAra kA matalaba hI yaha hai ki dabAdaba-dabAdaba thAlI meM DAle jAnA aura itanA DAle jAnA ki khAyA bhI na jA sake aura khAdya-padArtha kA adhikAMza barbAda ho jAe !

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486 | ciMtana kI manobhUmi meraTha aura sahAranapura jile se sUcanA milI hai ki vahA~ ke vaizyoM ne, jinakA dhyAna isa samasyA kI ora gayA, bahuta bar3I paMcAyata jor3I hai aura yaha nizcaya kiyA hai ki vivAha meM ikkIsa AdamiyoM se jyAdA kI vyavasthA nahIM kI jaaegii| unhoMne svayaM praNa kiyA hai aura gA~va-gA~va aura kasboM-kasboM meM yahI AvAja pahu~cA rahe haiM tathA isake pAlana karAne kA prayatna kara rahe haiN| kyA aisA karane se unakI ijjata barbAda ho jAegI ? nahIM, unakI ijjata meM cAra cA~da aura laga jaaeNge| ApakI taraha ve bhI khilA sakate haiM aura cora bAjAra se kharIda kara hajAroM AdamiyoM ko khilAne kI kSamatA rakhate haiM / kintu unhoMne socA, isa taraha hama mAnava-jIvana ke sAtha khilavAr3a kara rahe haiM, bhUkhoM ke peTa ke sAtha khilavAr3a kara rahe haiN| yaha khilavAr3a amAnuSika hai, hameM ise jalda se jalda banda kara denA caahie| to sabase pahalI bAta yaha hai ki bar3I-bar3I dAvatoM kA yaha jo silasilA hai, ise bandra ho jAnA caahie| vivAha-zAdI ke nAma para yA dharma-karma ke nAma para jo dAvateM cala rahI haiM, koI bhI bhalA AdamI unheM Adara kI dRSTi se nahIM dekha sakatA / agara Apa saccA Adara pAnA cAhate haiM, to Apako yaha saMkalpa kara lenA hai ki Aja se hama apane deza ke hita meM dAvateM banda karate haiN| jaba deza meM anna kI bahutAyata hogI to khAe~ge aura khilAe~ge, kintu maujUdA hAlata meM anna ke eka kaNa ko bhI barbAda nahIM kreNge| dUsarI bAta hai jUThana chor3ane kI / bhAratavAsI khAne baiThate haiM to khAne kI maryAdA kA bilakula hI vicAra nahIM krte| pahale adhika se adhika le lete haiM aura phira jUThana chor3a dete haiM, kintu bhArata kA kabhI Adarza thA ki jUThana chor3anA pApa hai| jo kucha lenA hai, maryAdA se lo, AvazyakatA se adhika mata lo aura jo kucha liyA hai use jUThA na chodd'o| jo loga jUThana chor3ate haiM, ve anna kA apamAna karate haiM / upaniSada kA Adeza hai--' annaM na nindyAt / ' jo anna ko ThukarAtA hai aura anna kA apamAna karatA hai, usakA bhI apamAna avazyambhAvI hai| eka vaidika RSi to yahA~ taka kahate haiM-'annaM vai prANAH / ' anna to mere prANa haiM / anna kA tiraskAra karanA, prANoM kA tiraskAra karanA hai| isa prakAra jUThana chor3anA bhAratavarSa meM hamezA se aparAdha samajhA jAtA rahA hai hamAre prAcIna maharSiyoM ne use pApa mAnA hai| 1 jUThana chor3anA eka mAmUlI bAta samajhI jAtI hai| loga socate haiM ki AdhI chaTA~ka jUThana chor3a dI to kyA ho gayA ? itane anna se kyA banane-bigar3ane vAlA hai ? parantu yadi isa AdhI chaTA~ka kA hisAba lagAne baiTheM, to A~kheM khula jaaeNgii| isa rUpa

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bhojana aura AcAra-vicAra 487 meM eka parivAra kA hisAba lagAe~ to sAla bhara meM ikyAnave pauMDa anAja deza kI nAliyoM meM baha jAtA hai| agara aise pA~ca hajAra parivAroM meM jUThana ke rUpa meM chor3e jAne vAle anna ko bacA liyA jAe to bAraha sau AdamiyoM ko rAzana mila sakatA hai| yaha viSaya itanA sIdhA-sA hai ki use samajhane ke lie veda aura purANa ke panne palaTane kI AvazyakatA nahIM hai| Aja ke yuga kA takAjA hai ki thAlI meM jUThana ke rUpa meM kucha bhI na chor3A jaae| na jarUrata se jyAdA liyA hI jAe aura na jabaradastI parosA hI jaae| yahI nahIM, jo jarUrata se jyAdA dene-lene vAle haiM, unakA khulakara virodha kiyA jAe aura unheM sabhya samAja meM niMdita kiyA jaae| aisA karane meM na to kisI ko kucha tyAga hI karanA par3atA hai aura na kisI ko koI kaThinAI hI uThAnI par3atI hai| yahI nahIM, balki saba dRSTiyoM se svAsthya kI dRSTi se, Arthika dRSTi se aura sAMskRtika dRSTi se lAbha hI lAbha hai| aisI sthiti meM Apa kyoM na yaha saMkalpa kara leM ki hameM jUThana nahIM chor3anI hai aura jitanA khAnA hai, usase jyAdA nahIM lenA hai| agara Apane aisA kiyA, to anAyAsa hI karor3oM mana anna baca sakatA hai| usa hAlata meM ApakA dhyAna anna ke mahattva kI ora sahaja rUpa se AkarSita hogA aura anna kI samasyA ko sulajhAne kI sUjha bhI Apako svataH prApta ho jaaegii| Aja rAzana para to niyantraNa ho rahA hai kintu khAne para koI niyantraNa nahIM / jaba Apa khAne baiThate haiM to sarakAra ApakA hAtha nahIM pakar3atI / vaha yaha nahIM kahatI ki itanA khAo aura isase jyAdA na khaao| maiM nahIM cAhatA ki aisA niyantraNa Apake Upara lAdA jaae| parantu mAlUma honA cAhie ki Apa thAlI meM DAlakara hI anna ko barbAda nahIM karate balki peTa meM DAlakara bhI barbAda karate haiN| isake lie AcArya binovA ne ThIka hI kahA hai ki- 'jo loga bhUkha se peTa se jyAdA khAte haiM, ve corI karate haiN|' corI, apane se hai, apane samAja se hai, apane deza se hai| apane zarIra ko ThIka rUpa meM banAe rakhane ke lie jitane parimANa meM bhojana kI AvazyakatA hai, loga usase bahuta adhika khA jAte haiN| usa sabakA ThIka taraha rasa nahIM bana pAtA aura isa prakAra vaha bhojana vyartha jAtA hai| ThIka taraha cabAyA jAe aura itanA cabAyA jAe ki bhojana lAra meM milakara eka rasa ho jAe, to aisA karane se maujUdA bhojana se AdhA bhojana bhI paryApta ho sakatA hai, aisA kaI prayoga karane vAloM kA kahanA hai| agara isa vidhi se bhojana karanA Arambha kara deM to ApakA svAsthya bhI acchA bana sakatA hai aura anna kI bhI bahuta bar3I bacata ho sakatI hai| upavAsa kA mahattva : anna kI samasyA ke silasile meM upavAsa kA mahattvapUrNa prazna bhI hamAre sAmane hai| bhArata meM sadaiva upavAsa kA mahattva svIkAra kiyA gayA hai| khAsa taura se jaina - paramparA meM to usakI bar3I mahimA hai aura Aja bhI bahuta-se bhAI-bahana upavAsa

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|48 ciMtana kI manobhUmi kiyA karate haiN| prAcInakAla ke jaina maharSi lambe-lambe upavAsa kiyA karate the| Aja bhI mahIne meM kucha dina aise Ate haiM, jo upavAsa meM hI vyatIta kie jAte haiN| vaidika-paramparA meM bhI upavAsa kA mahattva kama nahIM hai| isa paramparA meM, jaisA ki maiMne par3hA hai, varSa ke tIna sau sATha dinoM meM jyAdA dina upavAsa ke hI par3ate haiN| isa prakAra jaba deza meM anna kI pracuratA thI aura upabhoktAoM ke pAsa AvazyakatA se adhika parimANa meM anna maujUda thA, taba bhI bhAratavarSa meM upavAsa kie jAte the, to Aja kI sthiti meM yadi upavAsa Avazyaka ho, to isameM Azcarya kI bAta hI kyA hai ? kintu Apa haiM jo roja-roja peTa ko anna se lAde jA rahe haiM ! jar3a mazIna ko bhI eka dina ArAma diyA jAtA hai, parantu Apa apanI hAjirI ko eka dina bhI ArAma nahIM dete aura nirantara kAma ke bojha se dabe rahane ke kAraNa vaha nirbala evaM rugNa ho jAtI hai| ApakI pAcana-zakti kamajora par3a jAtI hai, taba Apa DAkTaroM kI zaraNa lete haiM aura pAcana-zakti bar3hAne kI davAiyA~ talAza karate phirate haiM ! matalaba yaha hai ki AvazyakatA se adhika khA rahe haiM aura usase bhI adhika khAne kI icchA rakha rahe haiN| eka tarapha to karor3oM ko jIvana-nirvAha ke lie bhI khAnA nahIM mila rahA hai, deza ke hajAroM-lAkhoM AdamI bhUkha se tar3apa-tar3apa kara mara rahe haiM aura dUsarI tarapha loga anApa-zanApa khAye jA rahe haiM aura bhUkha ko aura adhika uttejanA dene ke lie davAiyA~ talAza kara rahe haiM ! to, isa avasthA meM upavAsa karanA dharmalAbha hai aura lokalAbha bhI hai| deza kI bhI sevA hai aura svarga:kA bhI rAstA hai| jIvana aura deza kI rAha meM jo khaMdaka par3a gaI hai, use pATane ke lie upavAsa eka mahattvapUrNa sAdhana hai| upavAsa karane se hAni to kucha bhI nahIM, lAbha hI lAbha hai| zarIra ko lAbha, AtmA ko lAbha aura deza ko lAbha, isa prakAra isa loka ke sAtha-hI-sAtha paraloka kA bhI lAbha hai| hA~, eka bAta dhyAna meM avazya rakhanI caahie| jo loga upavAsa karate haiM ve apane rAzana kA parityAga kara deN| yahI nahIM ki idhara upavAMsa kiyA aura udhara rAzana bhI jArI rkkhaa| eka sajjana ne aThAI kI aura ATha dina taka kucha bhI nahIM khaayaa| vaha mujhase mile to maiMne kahA- 'tumane yaha bahuta bar3A kAma kiyA hai, kintu yaha batAo ki ATha dina kA rAzana kahA~ hai ? usakA bhI kucha hisAba-kitAba hai ?' usakA hisAba-kitAba yahI thA ki vaha jyoM kA tyoM A rahA thA aura ghara meM jamA ho rahA thaa| yaha paddhati ThIka nahIM hai| upavAsa karane vAloM ko apane Apa meM prAmANika aura ImAnadAra bananA caahie| ataH jaba ve upavAsa kareM to unheM kahanA cAhie ki Aja hamako anna nahIM lAnA hai| maiMne upavAsa kiyA hai to maiM Aja anna kaise lA sakatA

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bhojana aura AcAra-vicAra. 489 __ vAstavika dRSTi se dekhA jAe to jo vyakti anna nahIM khA rahA hai, usakA anna lenA corI hai| isa kathana meM kaTutA ho sakatI hai, parantu saccAI hai| ataeva upavAsa karane vAloM ko isa corI se bacanA caahie| ___ abhiprAya yaha hai ki prAmANikatA ke sAtha agara upavAsa kiyA jAe, to deza kA kAphI anna baca sakatA hai aura bhArata kI khAdya samasyA ke hala karane meM bar3A bhArI sahayoga mila sakatA hai| saptAha meM yA pakSa meM eka dina bhojana na karane se koI mara nahIM sakatA, ulaTA marane vAle kA jIvana baca sakatA hai| isase AtmA ko bhI bala milatA hai, mana ko bhI bala milatA hai aura AdhyAtmika cetanA bhI jAgrata hotI hai| isa prakAra Apake eka dina kA bhojana chor3a dene se lAkhoM logoM ko khAnA mila sakatA hai| go-pAlana : kisI samaya bhArata meM itanA dUdha thA ki logoM ne svayaM piyA, dUsaroM ko pilAyA, apane par3osiyoM ko bA~TA! koI AdamI dUdha ke lie AyA aura use dUdha na milA, to yaha eka aparAdha mAnA jAtA thaa| bhArata ke ve dina aise the ki kisI ne pAnI mA~gA to use dUdha pilAyA gyaa| videziyoM kI kalamoM se bhArata kI yaha prazasti likhI gaI hai ki bhArata meM kisI daravAje para Akara yadi pAnI mA~gA to unheM dUdha milA hai ! eka yuga thA, jaba yahA~ dUdha kI nadiyA~ bahatI thIM! parantu Aja ? Aja to yaha sthiti hai ki kisI bImAra vyakti ko bhI dUdha milanA muzkila ho jAtA hai! Aja dUdha ke lie paise dene para bhI dUdha ke badale pAnI hI pIne ko milatA hai aura, vaha pAnI bhI dUSita hotA hai, jo dUdha ke nAma se deza ke svAsthya ko naSTa karatA hai, vaha dUdha kahA~ hai ? gAyoM ke sambandha meM bAta calatI hai, to hindU kahatA hai-'vAha ! gAya hamArI mAtA hai ! gAya meM taiMtIsa koTi devatAoM kA vAsa hai! gAya ke sivAya hindUdharma meM aura hai hI kyA ?' aura jaina abhimAna ke sAtha kahatA hai--'dekho hamAre pUrvaja ko, eka-eka ne hajAroM-hajAroM aura lAkhoM-lAkhoM gAyeM pAlI thIM! isa prakAra, kyA vaidika aura kyA jaina--sabhI apane vedoM, purANoM aura zAstroM kI duhAiyA~ dene lagate haiN| kintu jaba unase pUchate haiM-tuma svayaM kitanI gAyeM pAlate ho, to dA~ta nipora kara raha jAte haiM ! koI unase kahe ki tumhAre pUrvaja gAyeM pAlate the, to usase Aja tumheM kyA lAbha hai ? to jisa deza meM gAya kA asIma aura asAdhAraNa mahattva mAnA gayA, jisa deza ne gAya kI sevA ko dhArmika rUpa taka pradAna kara diyA, jisa deza ke eka-eka gRhastha ne hajAroM-lAkhoM gAyoM kA saMrakSaNa aura pAlana-poSaNa kiyA aura jisa deza ke anyatama

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490 ciMtana kI manobhUmi mahApuruSa kRSNa ne apane jIvana-vyavahAra ke dvArA gopAlana kI mahattvapUrNa paramparA sthApita kI, jisa deza kI saMskRti ne gAyoM ke sambandha meM ucca se ucca aura pAvana se pAvana bhAvanAe~ jor3IM, vaha deza Aja apanI saMskRti ko, apane dharma ko aura apanI bhAvanA ko bhUlakara itanI dayanIya dazA ko prApta ho gayA hai ki vaha bImAra baccoM ko bhI dUdha nahIM pilA sakatA !. dUsarI ora amerikA hai, jise loga mleccha deza taka kahA karate haiM aura ghRNA barapAyA karate haiM ! Aja usI amerikA meM prApta hone vAle dUdha kA hisAba lagAyA gayA hai, to pAyA gayA hai ki vahA~ eka dina meM itanA dUdha hotA hai ki tIna hajAra mIla lambI, cAlIsa phuTa caur3I aura tIna phuTa gaharI nadI dUdha se pATI jA sakatI hai ! hamAre sAmane yaha bar3A hI karuNa prazna upasthita hai ki hamArA deza kahA~ se kahA~ calA gayA hai ! yaha devoM kA deza Aja kisa dazA meM pahu~ca gayA hai ! deza kI isa dayanIya dazA ko dUra karake yadi samasyA ko hala karanA hai, to use saMskRti aura dharma kA rUpa denA hogaa| insAna jaba bhUkhA maratA hai, to yaha mata samajhie ki vaha bhUkhA raha kara yoM hI mara jAtA hai| usake mana meM ghRNA aura hA-hAkAra hotA hai; aura jaba aisI hAlata meM maratA hai, to deza ke nivAsiyoM ke prati ghRNA aura hA-hAkAra lekara hI jAtA hai ! vaha samAja aura rASTra ke prati eka kutsita bhAvanA lekara paraloka ke lie prayANa karatA hai aura kheda hai ki hamArA deza Aja hajAroM manuSyoM ko isI rUpa meM vidAI detA hai ! kintu prAcIna samaya meM aisI bAta nahIM thii| bhArata ne marane vAloM ko prema aura sneha diyA hai aura unase prema aura sneha hI liyA hai| unase ghRNA nahIM lI thI, dveSa aura abhizApa nahIM liyA thA ! Apa cAhate haiM ki bhArata se aura sAre vizva se corI aura jhUTha kama ho jaae| kintu bhUkha kI samasyA ko santoSajanaka rUpa meM hala kie binA yaha pApa kisa prakAra dUra kiyA jA sakatA hai ? Aja vyasana se prerita hokara aura kevala corI karane ke abhiprAya se corI karane vAle utane nahIM mileMge, jitane apanI aura apanI strI tathA baccoM kI bhUkha se prerita hokara, saba ora se nirupAya hokara, corI karane vAle mileNge| unheM aura unake parivAra ko bhUkhA rakha kara Apa unheM corI karane se kaise roka sakate haiM ? dharmazAstra kA upadeza vahA~ kAragara nahIM ho sktaa| nIti kI lambIcaur3I bAteM unheM pApa se rokane meM samartha nahIM haiN| nItikAra ne to sApha-sApha kaha diyA hai "bubhukSitaH kiM na karoti pApam ? kSINA narA niSkaruNA bhavanti // " bhUkhA kyA nahIM kara gujaratA ? vaha jhUTha bolatA hai, corI karatA hai, hatyA kara baiThatA hai, duniyA bhara ke jAla, phareba aura makkAriyA~ bhI vaha kara sakatA hai|

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bhojana aura AcAra-vicAra 491 isIlie maiM kahatA hU~ ki bhUkha kI samasyA kA dharma ke sAtha bahuta gaharA sambandha hai aura isa samasyA ke samAdhAna para hI dharma kA utthAna nirbhara hai| isa ahiMsA ke deza meM : Apa jAnate haiM ki bhArata meM Aja kyA ho rahA hai ? jaina to ahiMsA ke upAsaka rahe hI haiM, vaiSNava bhI ahiMsA ke bahuta bar3e pujArI rahe haiM, kintu unhIM ke deza meM, hajAroM-lAkhoM rupayoM kI lAgata se bar3e-bar3e tAlAboM meM machaliyoM ke utpAdana kA aura unheM pakar3ane kA kAma zurU ho rahA hai| yahI nahIM, dhArmika sthAnoM ke tAlAboM meM bhI machaliyA~ utpanna karane kI koziza kI jA rahI hai ! yaha saba dekhakara maiM socatA hU~ ki Aja bhArata kahA~ jA rahA hai ! Aja yahA~ hiMsA kI jar3a jama rahI hai aura hiMsA kA mArga kholA jA rahA hai| agara deza kI anna kI samasyA hala nahIM kI gaI aura anna ke vizAla saMgraha bAjAra meM bece jAte rahe, to usakA ekamAtra pariNAma yahI hogA ki mA~sAhAra bar3ha jaaegaa| hiMsA kA tANDava hone lagegA aura bhagavAn mahAvIra aura buddha kI yaha bhUmi rakta se raMjita ho jaaegii| isa mahApApa ke pratyakSa nahIM to parokSa bhAgIdAra ve sabhI loga baneMge, jinhoMne anna kA anucita saMgraha kiyA hai, apavyaya kiyA hai aura corabAjAra kiyA hai ! durbhAgya se deza meM yadi eka bAra mA~sAhAra kI jar3a jama gaI, to usakA ukhAr3anA bar3A kaThina ho jaaegaa| garace bharapUra anna A jAegA, sukAla A jAegA, phira bhI mA~sAhAra kama nahIM hogA ! mA~sa kA caskA burA hotA hai aura laga jAne para usakA chUTanA sahaja nahIM / ataeva dIrghadarzitA kA takAjA yahI hai ki pAnI Ane se pahale pAla bA~dha lI jAe, burAI paidA hone se pahale hI use roka diyA jaae|

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vartamAna yuga kI jvalaMta mA~ga : samAnatA jaina dharma eka AdhyAtmavAdI dharma hai| usakI sUkSma dRSTi mAnava-AtmA para TikI huI hai| vaha dRSTi manuSya ke zarIra, indriya, bAhya-veSa, liMga, vaMza aura jAti--ina sabakI dIvAroM ko bhedatI huI, sUkSma AtmA ko grahaNa karatI hai| vaha AtmA kI bAta karatA hai, AtmA kI bhASA bolatA hai| sukha-duHkha ke vikalpa, uccatA-nIcatA ke mAnadaMDa aura yahA~ taka ki loka-paraloka kI cintA se bhI pare, vaha zuddha AdhyAtma kI bAta karatA hai| isakA matalaba yaha hai ki saMsAra ke jitane bhI bAhya vikalpa haiM U~ca-nIca ke, cAhe ve jAti kI dRSTi se hoM, cAhe dhana kI dRSTi se hoM, cAhe zAsana- adhikAra kI dRSTi se hoM athavA anya kisI bhI dRSTi se hoM, vahA~ ye vikalpa tuccha par3a jAte haiM, ye saba dhAraNAe~ usakI dRSTi se niSprANa-nirmAlya evaM nirarthaka haiN| AtmA ke sAtha ina dhAraNAoM kA kahIM koI mela nahIM baitthtaa| bhale hI pazcAdvartI vyaktiyoM ne kucha blekamela kiyA ho, kintu jaina dharma ke mahAn udgAtA bhagavAn mahAvIra ke vacanoM kA jo mahAprakAza hameM milA hai, usake Aloka meM dekhane se patA calatA hai ki jaina dharma kA zuddha rUpa AtmA ko chUtA hai| jAti, sampradAya, vaMza aura liMga kA 'blaikamela' sA~Tha-gA~Tha karane vAle, jaina dharma kI AtmA ke sAtha anyAya kara rahe haiN| sabameM samAna AtmA hai : bhagavAn mahAvIra ne jo upadeza diyA, apane jIvana meM jo vilakSaNa kArya kie, ve isa bAta ke sAkSI haiM ki jaina dharma kA sandeza AtmA ko jagAne kA saMdeza hai| usakI dRSTi meM rAjA aura raMka kI AtmA meM koI bheda nahIM hai| usake samakSa jitane Atmagaurava ke sAtha eka kulIna brAhmaNa A sakatA hai, utane hI gaurava ke sAtha eka nIca aura antyaja kahA jAne vAlA zUdra cANDAla bhI A sakatA hai / vaha yadi brAhmaNa kumAra indrabhUti gautama kA svAgata karatA hai, to zvapAkaputra harikezIbala aura cANDAlasuta maharSi metArya kA bhI usI bhAva aura zraddhA ke sAtha svAgata, sammAna evaM Adara karatA hai / AtmA kisI bhI paristhiti meM cala rahI ho, kisI nAma, rUpa aura jAti kI sImAoM meM khar3I ho, para usameM bhI yahI Atma-jyoti jala rahI hotI hai, jo tumhAre bhItara bhI hai / bhagavAn mahAvIra ne kahA hai ki-- yadi tumhAre sAmane koI AtA hai to tuma usakI AtmA ko dekho, use jAgRta karane kA prayatna kro| usake nAma, rUpa Adi meM mata uljho| tuma AtmavAdI ho to AtmA ko dekho| zarIra ko dekhanA, nAma, rUpa evaM jAti ko dekhanA, zarIravAdI yA bhautikavAdI dRSTi hai| AtmavAdI ina prapaMcoM meM

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vartamAna yuga kI jvalaMta mA~ga : samAnatA |493 nahIM ulajhatA hai, usakI dRSTi meM teja hotA hai, ataH vaha sUkSma se sUkSma svarUpa ko grahaNa karatA hai, sthUla para usakI dRSTi nahIM attktii| vaha sUkSma tatva ko pahacAnatA hai aura usI kA sammAna karatA hai| bhagavAn mahAvIra ke, jo prAcInatama bhASA meM upadeza prApta hote haiM, ve bahutakucha Aja bhI AcArAMga meM upalabdha haiN| bhASA aura zailI kI dRSTi se vaha saba AgamoM meM prAcIna hai aura mahAvIra yuga ke adhika nikaTa pratIta hotA hai| usameM eka sthAna para kahA gayA hai ki "jahA puNassa katthati, tahA tucchassa katthati, jahA tucchassa katthati, tahA puNNassa ktthti|" tumhAre sAmane yadi koI samrAT AtA hai, jisake pIche lAkhoM-karor3oM sevakoM kA dala khar3A hai, dhana-vaibhava kA ambAra lagA hai, svarNa-siMhAsana aura zAsana-zakti usake pIche hai, kintu yadi use upadeza dene kA prasaMga AtA hai, to usake dhana aura zakti para dRSTi mata DAlo, usake sone ke mahaloM kI tarapha najara taka na uThAo, balki use eka bhavya AtmA samajhakara upadeza karo aura, tuma yaha dekho ki usakI supta AtmA jAgrata ho, usameM viveka kI jyoti prajjvalita ho, basa yahI dhyeya rakhakara upadeza karo aura nirbhIka hokara kro|" "aura yadi tumhAre samakSa koI daridra bhikhArI galI-kUcoM meM ThokareM khAne vAlA, zvapAka yA antyaja cANDAla, jo saMsAra kI najaroM meM nIca kahA jAtA hai, vaha bhI A jAe to, jisa prakAra se tathA jisa bhAva se tumane samrATa ko upadeza diyA hai, usI prakAra se aura usI bhAva se usa tuccha aura sAdhAraNa zreNI ke vyakti ko bhI dekho, usake bAharI rUpa aura jAti para mata uljho| yaha dekho ki vaha bhI eka bhavya AtmA hai aura usakI AtmA ko jAgRti kA sandeza denA hamArA dharma hai|" Apa dekheMge ki jaina dharma kA svara kitanI U~cAI taka pahuMca gayA hai| sAdhAraNa janatA jisa prakAra eka samrATa aura eka zreSThI ke prati sammAna aura sabhya bhASA kA prayoga karatI hai, eka kaMgAla-bhikhArI aura eka antyaja ke prati bhI jaina dharma usI bhASA aura usI sabhyatA kA pAlana karane kI bAta kahatA hai| jitanI dRr3hatA aura nirbhayatA mana meM hogI, satya kA svara bhI utanA hI spaSTa evaM mukhara hogaa| ataH bhikhArI aura daridra ke sAmane tuma jitane nirbhaya aura spaSTavAdI hokara satya ko prakaTa karate ho, utane hI nirbhaya aura dRr3ha banakara eka samrATa ko bhI satya kA sandeza sunaao| tumhArA satya aura sudRr3ha satya svarNa kI camaka ke sAmane apanI tejasvitA kama na hone de, sone ke Dhakkana se usakA muMha banda na ho jAe jaisA ki IzopaniSad meM kahA gayA hai-"hiraNya payena pAtreNa satyasya vihitaM mukhaM" arthAt "sone ke pAtra se satya kA muMha DhaMkA huA hai|" samrAT aura tumhAre bIca meM samrATa ke dhana aura vaibhava, zakti aura sAmrAjya kA vicAra khar3A mata hone do aura na daridra aura tumhAre

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- |494| ciMtana kI manobhUmi bIca meM daridra kI nagaNyatA evaM tucchatA kA kSudra vicAra hI khar3A ho| donoM kI AtmA samAna samajho, ata: donoM ko samAna bhAva se dharma kA sandeza do, nirbhaya aura nirapekSa hokara, niSkAma aura taTastha hokr| jAti nahIM, caritra U~cA hai : jaina dharma zarIravAdiyoM kA dharma nahIM hai| yadi aSTAvakra RSi ke zabdoM meM kahA jAe, to vaha 'carmavAdI' dharma nahIM hai| vaha zarIra, jAti yA vaMza ke bhautika AdhAra para calane vAlA 'polA dharma' nahIM hai| AdhyAtma kI Thosa bhUmikA para khar3A hai| vaha yaha nahIM dekhatA hai ki kauna bhaMgI hai, kauna camAra hai aura kauna Aja kisa karma tathA kisa vyavasAya meM jur3A huA hai ? vaha to vyakti ke caritra ko dekhatA hai, puruSArtha ko dekhatA hai aura dekhatA hai usakI Atmika pavitratA ko| bhAratavarSa kA itihAsa, jaba hama dekhate haiM, to mana pIr3A se burI taraha AkrAMta ho jAtA hai aura, hamAre dharma evaM AdhyAtma ke pracArakoM ke cintana ke samakSa eka prazna cihna laga jAtA hai ki ve kyA socate the ? aura kaisA socate the ? prANimAtra meM brahma kA pratibimba dekhane vAle bhI zreSThI aura daridra kI AtmA ko, brAhmaNa aura cANDAla kI AtmA ko eka dRSTi se nahIM dekha ske| unhoMne hara varga ke bIca bheda aura ghRNA kI dIvAreM khar3I kara dI thiiN| zUdra kI chAyA par3ane se ve apane ko apavitra samajha baiThate the| kyA itanI nAjuka thI unakI pavitratA ki kisI chAyA mAtra se vaha dUSita ho uThatI? koI bhI zUdra dharmazAstra kA adhyayana nahIM kara sakatA thA, kyA dharmazAstra itane poce the ki zUdra ke chUte hI ve bhraSTa ho jAte ? jarA soceM to lagegA ki kaisI bhrAnta dhAraNAe~ thIM ki-jo zAstra jJAna kA AdhAra mAnA jAtA hai, jisase pravAhita hone vAlI jJAna kI dhArA antaraMga ke kaluSa ko, ananta-ananta janmoM ke pApa ko dhokara svaccha kara detI hai, prakAza jagamagA detI hai, saMsAra ko dAsatA aura bandhanoM se mukta karake Atma-svAtantrya aura mokSa ke kendra meM pratiSThita karane meM samartha hai, vaha zAstra aura usakI jJAnadhArA unhoMne eka varga vizeSa ke hAthoM meM sauMpa dI aura kaha diyA ki dUsaroM ko ise par3hane kA adhikAra nhiiN| par3hane kA adhikAra chInA so to chInA, use sunane taka kA bhI adhikAra nahIM diyaa| jo zUdra pavitra zAstra kA uccAraNa kara de, usakI jIbha kATa dI jAe, aura jo use sunale, usake kAnoM meM khaulatA huA zIzA DAla kara zAstra sunane kA daNDa diyA jAe! kaisA thA yaha mAnasa? manuSya-manuSya ke bIca itanI ghRNA ? itanA dveSa ? jo zAstra mahAn pavitra vastu mAnI jAtI thI, usameM bhASA ko lekara bhI vigraha paidA hue| eka ne kahA-saMskRta devatAoM kI bhASA hai, ataH usameM jo zAstra likhA gayA hai, vaha zuddha hai, pavitra hai aura prAkRta tathA anya bhASAoM meM jo bhI tatvajJAna hai, zAstra hai, vaha saba apavitra hai, adharma hai ! eka ne saMskRta ko mahattva diyA, tathA dUsare ne prAkRta ko hI mahattva diyaa| use hI devatAoM kI bhASA mAnA, pavitra maanaa| isa prakAra kI bhrAnta dhAraNAeM itihAsa ke pRSToM para Aja

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vartamAna yuga kI jvalaMta mA~ga : samAnatA 495 bhI aMkita haiM, jinase jJAta hotA hai ki manuSya ke andara jAti, vaMza, dharma aura bhASA kA eka bhayaMkara ahaMkAra janma le rahA thA, aisA ahaMkAra jo saMsAra meM apanI zreSThatA sthApita karane ke lie dUsaroM kI zreSThatA, pratiSThA aura sammAna ko khaNDa-khaNDa karane para tula gayA thaa| dUsaroM kI pratiSThA kA mahattva girA kara pratiSThA evaM zreSThatA ke mahala, una khaNDaharoM para khar3A karanA cAhatA thaa| unhoMne manuSya ke sammAna kA, usakI Atmika pavitratA kA aura AtmA meM chipI divya jyoti kA apamAna kiyA, usakI avagaNanA kI aura use nIce girAne evaM lupta karane kI aneka ceSTAe~ kiiN| unhoMne caritra evaM sadAcAra kA mUlya jAti aura vaMza ke sAmane girA diyaa| isa prakAra AdhyAtmavAda kA DhiMDhorA pITakara bhI ve bhautikavAdI bana rahe the| bhagavAn mahAvIra ne yaha sthiti dekhI, to unake andara krAnti kI lahara laharA utthii| unake krAntaHsphUrtasvara gUMja uThe "kammuNA baMbhaNo hoI, kammuNA hoI khttiyo| baiso kammuNA hoi, sudo havai kmmnnaa||" zreSThatA aura pavitratA kA AdhAra jAti nahIM hai, balki manuSya kA apanA karma hai, apanA AcaraNa hai| karma se hI vyakti brAhmaNa hotA hai aura karma se hI kSatriya / vaizya aura zUdra bhI karma ke AdhAra para hI hotA hai| saMsAra meM karma kI pradhAnatA hai| samAja ke varNa aura Azrama karma ke AdhAra para hI vibhakta haiN| isameM jAti koI kAraNa nahIM hai| manuSya kI tejasvitA aura pavitratA usake tapa aura sadAcAra para TikI huI hai na ki jAti para ? "na dIsaI jAivisesa koI" jAti kA koI kAraNa nahIM dIkha rahA hai| manuSya karma ke dvArA U~cA hotA hai, jIvana kI U~cAiyoM ko nApatA hai aura karma ke dvArA hI nIce giratA hai, patita hotA hai| isa prakAra hama dekhate haiM ki isa yuga meM mAnava ke mana meM jAtivAda aura vargavAda kA jo eka kA~ToM kA gherA khar3A ho gayA thA, use jaina dharma ne tor3ane kI koziza kI, manuSya-manuSya aura AtmA-AtmA ke bIca samatA evaM samarasatA kA bhAva pratiSThita karane kA prabala prayatna kiyA / pratyeka AtmA samAna hai : jaina dharma ne vizva ko yaha sandeza diyA hai ki 'tuma yaha bhAvanA havA meM vilIna kara do-koI vyakti jAti se nIcA hai yA U~cA hai, balki yaha soco ki usakI AtmA kaisI hai ? prazna jAti kA nahIM, AtmA kA kro| AtmA kI dRSTi se vaha zuddha aura pavitra hai yA nahIM, isI prazna para vicAra kro| pUrvAcAryoM ne vizva kI AtmAoM ko samatva dRSTi dete hue kahA hai ki saMsAra kI samasta AtmAoM ko hama do dRSTiyoM se dekhate haiM--eka dravya dRSTi se aura dUsarI paryAya dRSTi se| jaba hama bAhara kI dRSTi se dekhate haiM, paryAya kI dRSTi se vicAra karate haiM, to saMsAra kI samasta AtmAe~ azuddha mAlUma par3atI haiN| cAhe vaha brAhmaNa kI AtmA ho athavA zUdra kI AtmA, yahA~ taka ki tIrthaGkara kI hI AtmA kyoM na ho,

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496 ciMtana kI manobhUmi vaha jaba taka saMsAra kI bhUmikA para sthita hai, azuddha hI pratIta hotI hai| jo bandhana hai, vaha to sabake lie hI bandhana hai| lohe kI ber3I kA bandhana bhI bandhana hai aura sone kI ber3I kA bandhana bhI bandhana hI hai| jaba taka tIrthaMkara prArabdha-karma ke bandhana se pare nahIM hote haiM, taba taka vaha bhI saMsAra kI bhUmikA meM hote haiM, aura saMsAra kI bhUmikA azuddha bhUmikA hai| AtmA jaba vizuddha hotI hai paryAya kI dRSTi se bhI vizuddha hotI hai| taba vaha mukta ho jAtI hai, saMsAra kI bhUmikA se Upara uTha kara mokSa kI bhUmikA para calI jAtI hai| isa prakAra tIrthaGkara aura sAdhAraNa AtmAe~ saMsAra kI bhUmikA para paryAya kI dRSTi se eka samAna haiN| Apa soceMge, to pAyeMge ki jaina dharma ne kitanI bar3I bAta kahI hai| jaba vaha satya kI parateM kholane calatA hai, to kisI kA bheda vahA~ nahIM samajhatA, sirpha satya ko spaSTa karanA hI usakA ekamAtra lakSya rahatA yadi hama dravya dRSTi se AtmA ko dekhate haiM -to dravya arthAt mUlasvarUpa kI dRSTi se pratyeka AtmA jJAnamaya hai, zuddha evaM pavitra hai| jala meM cAhe jitanI miTTI mila gaI ho, koyale kA cUrA pIsa kara DAla diyA gayA ho, aneka raMga milA diye gaye hoM, jala kitanA hI azuddha, apavitra aura gandA kyoM na pratIta hotA ho, para yadi ApakI dRSTi meM satya ko samajhane kI zakti hai, to Apa samajheMge ki jala apane Apa meM kyA cIja hai ? jala svabhAvataH pavitra hai yA malina ? vaha malinatA aura gandagI jala kI hai yA miTTI Adi kI ? yadi Apa isa vizleSaNa para gaura kareMge to yaha samajha leMge ki jala, jala hai, gandagI, gandagI hai, donoM bhinna-bhinna padArtha haiM, eka-dUsare ko prabhAvita karate hue bhI, abhinna samparka meM rahate hue bhI donoM alaga-alaga haiM usI prakAra ananta-ananta kAla se AtmA ke sAtha karma kA samparka calA A rahA hai, AtmA aura karma kA sambandha jur3A A rahA hai, para vAstava meM AtmA, AtmA hai, vaha karma nahIM hai aura, karma jo pahale thA, vaha apanI usI dhurI para Aja bhI hai, usI sthiti meM hai, vaha kabhI AtmA mahIM banA sakA hai| isakA abhiprAya yaha huA ki mUla svarUpa kI dRSTi se vizva kI pratyeka AtmA pavitra hai, zuddha hai| vaha jala ke samAna hai, usameM jo apavitratA dikhAI par3a rahI hai, vaha usakI svayaM kI nahIM, apitu karma ke kAraNa hai-asat karma, asat AcaraNa aura asat saMkalpoM ke kAraNa hai| AtmA parama pavitra hai: yaha bAta jaba hama samajha rahe haiM ki AtmA kI apavitratA mUla AtmA kI dRSTi se karma ke kAraNa hai, taba hameM yaha bhI socanA hogA ki vaha apavitra kyoM hotI hai aura phira pavitra kaise banatI hai ? hamAre mana meM jo asat saMkalpa kI lahara uTha rahI haiM, durvicAra janma le rahe haiM, ghRNA, vaira aura vidveSa kI bhAvanAeM jaga rahI haiM, ve asat karma kI ora pravRtta

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vartamAna yuga kI jvalaMta mA~ga : samAnatA |497/ karatI haiN| apane ahaMkAra kI pUrti ke lie manuSya saMgharSa karatA hai, idhara-udhara ghRNA phailAtA hai| isa prakAra lobha aura svArtha jaba TakarAte haiM, taba vigraha aura yuddha janma lete haiN| vAsanA aura vyaktigata bhogecchA jaba prabala hotI hai. to vaha hiMsA aura anya burAiyoM ko paidA karatI hai| Aja ke jIvana meM hiMsA aura pApAcAra kI jo itanI vRddhi ho rahI hai, vaha manuSya kI lipsA aura kAmanAoM ke kAraNa hI hai| aisA lagatA hai ki saMsAra bhara ke pApa AMja manuSya ke andara A rahe haiM aura svarNa kI taraha apane nayenaye rUpoM se saMsAra ko AkrAMta karanA cAhate haiN| manuSya itanA krUra bana rahA hai ki apane svArtha ke lie, bhoga ke lie vaha bhayaMkara se bhayaMkara hatyAe~ kara rahA hai aura, isa kAraNa kabhI-kabhI isa para sandeha hone lagatA hai ki usake hRdaya hai bhI yA nahIM? eka jamAnA thA, jaba devI-devatAoM ke nAma para pazu-hatyA kI jAtI thI, mUka aura nirIha prANiyoM kI bali dI jAtI thii| yuga ne karavaTa badalI, ahiMsA aura karuNA kI pukAra uThI aura ve hatyAkAMDa kAphI sImA taka banda ho ge| para, Aja jisa udara devatA ke lie lAkhoM paza pratidina bali ho rahe haiM, kyA use koI roka nahIM sakatA ? pahale devatAoM ko khuza karane ke lie pazu-hatyAe~ hotI thIM, Aja isa devatA (?--yA rAkSasa?) ke bhojana aura khAne ke nAma para pazu-hatyA kA cakra cala rahA hai| Aja kA sabhya manuSya bhojana ke nAma para apane hI peTa meM jIvita pazuoM kI kabra banA rahA hai| kahanA cAhie ki vaha Aja pazuoM kI jIvita kabra para hI so rahA hai| yaha bhayaMkara pazu-saMhAra taba taka nahIM ruka sakatA, jaba taka manuSya ke andara zuddha devatva jAgrata na ho, zuddha dRSTikoNa na jage, saMsAra ke pratyeka jIvadhArI meM apane samAna hI AtmA ke darzana na kre| manuSya kI bhogecchA Aja itanI prabala ho rahI hai ki usakI buddhi karttavya se cuMdhiyA gaI hai| ahaMkAra jAgrata ho rahA hai, phalataH vaha saSTi kA sarvottama evaM sabase mahAn prANI apane ko hI samajha rahA hai| usakI yaha dRSTi badalanI hogI, AtmA kI samAnatA kA bhAva jagAnA hogaa| use yaha anubhava karAnA hogA ki jisa prakAra kI pIr3A tujhe anubhava hotI hai, vaisI hI pIr3A kI anubhUti pratyeka prANI meM hai| kintu yaha eka vicitra bAta hai ki hama sirpha upadeza dekara apane kartavya kI itizrI samajha lete haiM, AdhyAtmavAda aura AdhyAtma-dRSTi kA gambhIra vizleSaNa karake use chor3a dete haiN| vicAroM se utara kara AdhyAtmavAda AcAra meM nahIM A rahA hai, muMha se bAhara nikala rahA hai, para mana kI gaharAI meM nahIM utara rahA hai| jaba taka AdhyAtma kI carcA karane vAloM ke jIvana meM isakA mahattva nahIM AMkA jAegA, taba taka AdhyAtma ko bhUta-preta kI taraha bhayAnaka samajha kara Darane vAloM ko hama usa ora AkarSita kaise kara sakeMge? isake lie Avazyaka hai ki hamArI dharma-dRSTi, hamArA AdhyAtma, pahale jIvana meM mukhara ho| isakA pracAra hameM apane jIvana meM zurU karanA cAhie, tabhI hamArI AdhyAtma dRSTi kI kucha sArthakatA hai, anyathA nhiiN|

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- 498 ciMtana kI manobhUmi karuNA: vicAra kIjie--eka vyakti ko pyAsa lagI hai, galA, sUkha rahA hai, vaha ThaNDA pAnI pI letA hai, yA maje se zarbata banAkara pI letA hai, pyAsa zAnta ho jAtI hai| to kyA isameM kucha puNya huA? kalyANa kA kucha kArya huA? yA sAtA vedanIya kA baMdha huA? kucha bhI to nahIM! aba yadi Apa vahIM para kisI dUsare vyakti ko pyAsa se tar3apatA dekhate haiM, to ApakA hRdaya karuNA se bhara AtA hai aura Apa use pAno pilA dete haiM, usakI AtmA zAnta hotI hai, prasanna hotI hai aura idhara Apake hRdaya meM bhI eka zAnti aura santoSa kI anubhUti jagatI hai| yaha puNya hai, satkarma hai| aba isakI gaharAI meM jAkara jarA socie ki yaha karuNA kA udaya kyA hai ? nivRtti hai yA pravRtti ? aura puNya kyA hai ? apane vaiyaktika bhoga, yA anya ke prati arpaNa ? jaina paramparA ne vyaktigata bhogoM ko puNya nahIM mAnA hai| apane bhoga-sukhoM kI pUrti ke lie jo Apa pravRtti karate haiM, vaha na karuNA hai, na puNya hai| kintu jaba vaha karuNA, samAja ke hita ke lie jAgrata hotI hai, usakI bhalAI ke lie pravRtta hotI hai, taba vaha puNya aura dharma kA rUpa le letI hai| jaina dharma kI pravRtti kA yahI rahasya hai| samAja ke lie arpaNa, balidAna aura utsarga kI bhAvanA usake pratyeka tattva-cintana para chAI huI hai usake hara caraNa para samaSTi ke hita kA darzana hotA hai| maitrI: jaina-paramparA ke mahAn udgAtA evaM antima tIrthaMkara bhagavAn mahAvIra ne eka bAra apanI ziSya-maMDalI ko sambodhita karate hue kahA thA- "mettiM bhUesa kappae" tuma prANi mAtra ke prati maitrI kI bhAvanA lekara calo!" jaba sAdhaka ke mana meM maitrI aura karuNA kA udaya hogA, tabhI svArthAndhatA ke gahana andhakAra meM paramArtha kA prakAza jhalaka skegaa| maitrI kI yaha bhAvanA kyA hai ? nivRtti hai yA pravRtti ? AcArya haribhadra ne maitrI kI vyAkhyA karate hue kahA hai-"parahita cintA maitrii|" dUsare ke hita, sukha aura Ananda kI cintA karanA, jisa prakAra hamArA mana prasannatA cAhatA hai, usI prakAra dUsaroM kI prasannatA kI bhAvanA karanA--isI kA nAma maitrI hai| maitrI kA yaha svarUpa niSedha rUpa nahIM, balki vidhAyaka hai, nivRtti-mArgI nahIM, balki pravRtti-mArgI hai| jaba hama dUsaroM ke jIvana kA mUlya aura mahattva mAnate haiM apanI hI taraha usase bhI sneha karate haiM, to jaba vaha kaSTa meM hotA hai, to usako sahayoga karanA, usake daHkha meM bhAgIdAra bananA aura usakI pIDAe~ bA~Takara use zAnta aura santuSTa karanA--yaha jo pravRtti jagatI hai, mana meM sadbhAvoM kA jo sphuraNa hotA hai,-basa yahI hai maitrI kA ujjvala ruup| dAna: jaina darzana ke AcAryoM ne batAyA hai ki sAtA-vedanIya karma kA bandha kina-kina paristhitiyoM meM hotA hai, aura kisa prakAra ke nimittoM se hotA hai| unhoMne batAyA hai

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vartamAna yuga kI jvalaMta mA~ga : samAnatA |499) ki saMsAra meM jo bhI prANI haiM, cAhe tumhArI jAti ke hoM, birAdarI ke hoM, yA deza ke hoM, athavA kisI bhinna jAti, birAdarI yA deza ke hoM, una sabake prati karuNA kA bhAva jAgrata karanA, unake duHkha ke prati saMvedanA aura sukha ke lie kAma karanA, yaha tumhAre sAtA-vedanIya ke bandha kA prathama kAraNa hai| dUsarA kAraNa yaha batAyA gayA hai ki vratI, saMyamI aura sadAcArI puruSoM ke prati anukampA kA bhAva rkhnaa| guNazreSTha vyakti kA Adara sammAna karanA, unakI sevAbhakti karanA, unakI yathocita AvazyakatAoM kI pUrti kA samaya para dhyAna rakhanA, sAtA-vedanIya kA dvitIya bandha-hetu hai| aura tIsarA sAdhana hai-daan| yahA~ Akara sAmAjika cetanA pUrNa rUpa se jAgrata ho uThatI hai| Apa apane pAsa adhika saMgraha na rakkheM, tijoriyA~ aura peTiyA~ na bhareM. yaha eka niSedhAtmaka rUpa hai| kintu jo pAsa meM hai, usakA kyA kareM, usakI mamatA kisa prakAra kama kareM? isake lie kahA hai ki 'dAna kro|' manuSya ne jo apanI sukha-suvidhA ke lie sAdhana juTAe haiM, unheM akelA hI upayoga meM na le, balki samAja ke abhAvagrasta aura jarUratamanda vyaktiyoM meM bA~Takara upayoga kre| dAna kA artha yahI nahIM hai ki kisI ko yoM hI eka Adha Tukar3A de DAlA ki dAna ho gyaa| dAna apane meM eka bahuta ucca aura pavitra kartavya hai| dAna karane se pahale pAtra kI AvazyakatA kA mana meM anubhava karanA, pAtra ke kampana ke prati vicAroM meM anukampana honA aura sevA kI prabuddha lahara uThanA, dAna kA pUrva rUpa hai| "jaisA maiM cetana hU~, vaisA hI cetana yaha bhI hai, cetanatA ke nAte donoM meM koI antara nahIM hai, isalie akhaNDa evaM vyApaka caitanya-sambandha ke rUpa meM hama donoM sage bandhu haiM, aura isa prakAra eka do hI kyoM, sRSTi kA pratyeka cetana merA Atmabandhu hai, merI birAdarI kA hai"-yaha udAtta kalpanA pavana Apake mAnasa mAnasarovara ko taraMgita kare, Apa snehArdra, bandhubhAva se dAna kareM--dAna nahIM, saMvibhAga kareM, ba~TavArA kareM--yaha hai dAna kI uccatama vidhi| dAna kI vyAkhyA karate hue AcAryoM ne kahA hai-"saMvibhAgo dAna"--samavitaraNa arthAt samAna ba~TavArA dAna hai| bhAI-bhAI ke bIca jo ba~TavArA hotA hai, eka-dUsare ko premapUrvaka jo diyA-liyA jAtA hai, usase na kisI ke mana meM ahaM jagatA hai aura na diintaa| cU~ki bhAI ko barAbara kA eka sAjhIdAra yA apane samAna hI adhikArI mAna liyA jAtA hai, phalataH dene vAle ko ahaMkAra kA aura lene vAle ko dInatA kA zikAra honA par3e, aisA koI prazna hI nahIM rhtaa| ThIka isI prakAra Apa jaba kisI ko kucha arpaNa karane calate haiM, to use 'samavibhAgI' yAni barAbara kA samajhakara, jo usake upayukta ho aura jisa vastu kI use AvazyakatA ho, usake vitaraNa ke lie usameM tuccha mAnane kI bhAvanA nahIM uThatI aura na hI dInatA kA saMkalpa hI jagatA hai|

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500 ciMtana kI manobhUmi ataH Aja mAnava-kalyANa kI dizA evaM dazA meM sahI parivartana lAne ke lie samAnatA kI bhAvanA kA jana-jana meM svataHsphUrta honA parama Avazyaka hai| samatA kI sabhI kSetroM meM Aja jvalaMta mA~ga hai, jise TAlA nahIM jA sktaa| yahI eka kar3I hai, jisase mAnava-mAnava ke bIca bhAvanAtmaka ekatA kI sthApanA sambhava hai /

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rASTrIya jAgaraNa bhArata kI vartamAna paristhitiyoM evaM samasyAoM para jaba hama vicAra karate haiM, to atIta aura bhaviSya ke citra barabasa merI kalpanA kI A~khoM ke samakSa ubhara kara A jAte haiN| ina citroM ko vartamAna ke sAtha sambaddha kie binA vartamAna-darzana nitAnta adhUrA rahegA, bhUta aura bhAvI ke phrema meM mar3hakara hI vartamAna ke citra ko sampUrNa rUpa se dekhA jA sakatA hai| svarNima citra : - ____ adhyayana aura anubhava kI A~kha se jaba hama prAcIna bhArata kI ora dekhate haiM, to eka garimA-maNDita svarNima citra hamAre samakSa upasthita ho jAtA hai| usa citra kI svarNa-rekhAe~ purANoM aura smRtiyoM ke paTala para aMkita haiM, rAmAyaNa aura mahAbhAratakAra kI tUlikA se sa~joI huI haiN| jaina AgamoM aura anya sAhitya meM chavimAna haiN| bauddha tripiTakoM meM bhI usakI svarNa AbhA yatra-tatra bikharI huI hai| bhArata ke atIta kA vaha gaurava sirpha bhArata ke lie hI nahIM, apitu samagra vizva ke lie eka jIvanta Adarza thaa| apane ujjvala caritra aura tejasvI cintana se usane eka dina sampUrNa saMsAra ko prabhAvita kiyA thaa| usI vyApaka prabhAva kA citra manu kI vANI se dhvanita huA thA "etaddezaprasUtasya sakAzAdana-janmanaH / ' ___ svaM svaM caritraM zikSeran pRthivyAM srvmaanvaaH||" "isa deza meM janma lene vAle caritra-sampanna vidvAnoM se bhUmaNDala ke samasta mAnava apane-apane caritra-karttavya kI zikSA le sakate haiN|"--mnu kI yaha ukti koI garvokti nahIM, apitu usa yuga kI bhAratIya sthiti kA eka yathArtha citraNa hai, sahI mUlyAMkana hai| bhAratIya janatA ke nirmala evaM ujjvala caritra ke prati zraddhAvanata hokara yahI bAta purANakAra maharSi vyAsadeva ne ina zabdoM meM duharAI thI-- "gAyanti devAH kila gItakAni, dhanyAstute bhaartbhuumibhaage| svargApavargAspadamArgabhUte, bhavanti bhUyaH puruSAH surtvaat||" svarga ke devatA bhI bhArata bhUmi ke gaurava-gIta gAte rahate haiM ki ve deva dhanya haiM, jo yahA~ se marakara punaH svarga aura apavarga- mokSa ke mArga svarUpa pavitra bhAratabhUmi meM janma lete haiN|

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- 502 ciMtana kI manobhUmi - bhagavAn mahAvIra ke ye vacana ki-'devatA bhI bhArata jaise Arya deza meM janma lene ke lie tarasate haiM' jaba smRti meM Ate haiM, to socatA hU~, ye jo bAteM kahI gaI haiM, mAtra AlaMkArika nahIM haiM, kavi kI kalpanAjanya ur3AneM nahIM haiM, balki dArzanikoM aura cintakoM kI sAkSAt anubhUti kA spaSTa udghoSa hai| itihAsa ke una paSThoM ko ulaTate hI eka virATa jIvana-darzana hamAre sAmane A jAtA hai| tyAga, sneha aura sadbhAva kI vaha sundara tasavIra khiMca jAtI hai, jisake pratyeka raMga meM eka Adarza preraNA aura virATatA kI mohaka chaTA bharI huI hai| tyAga aura sevA kI akhaNDa jyoti jalatI huI pratIta hotI hai| rAmAyaNa meM rAma kA jo caritra prastuta kiyA gayA hai, vaha bhArata kI AdhyAtmika aura naitika cetanA kA saccA pratibimba hai| rAma ko jaba abhiSeka kI sUcanA milatI hai, to unake cehare para koI ullAsa nahIM camakatA hai aura na vanavAsa kI khabara milane para koI zikana par3atI hai| "prasannatAM yA na gatA'bhiSekataH, tathA na mamle vnvaasduHkhtH|" . rAma kI yaha kitanI U~cI sthitaprajJatA hai, kitanI mahAnatA hai ki jisake sAmane rAjyasiMhAsana kA nyAyaprApta adhikAra bhI koI mahattva nahIM rkhtaa| jisake lie jIvana kI bhautika sukha-suvidhA se bhI adhika mUlyavAna hai pitA kI AjJA, vimAtA kI AtmatuSTi ! yaha Adarza eka vyaktivizeSa kA hI guNa nahIM, balki samUce bhAratIya jIvana-paTa para chAyA huA hai| rAma to rAma haiM hI, kintu lakSmaNa bhI kucha kama nahIM haiN| lakSmaNa jaba rAma ke vanavAsa kI sUcanA pAte haiM, to ve usI kSaNa mahala se nikala par3ate haiN| navoDhA patnI kA sneha bhI unheM roka nahIM sakA, rAjamahaloM kA vaibhava aura sukha rAma ke sAtha vana meM jAne ke nizcaya ko badala nahIM skaa| ve mAtA sumitrA ke pAsa Akara rAma ke sAtha vana meM jAne kI anumati mAMgate haiM aura mAtA kA bhI kitanA virAT hRdaya hai jo apane priya putra ko vana-vana meM bhaTakane se rokatI nahIM, apitu kahatI hai--rAma ke sAtha vanavAsa kI taiyArI karane meM tumane itanA vilamba kyoM kiyA? "rAmaM dazarathaM viddhi, mAM viddhi janakAtmajAm, ayodhyA vipinaM viddhi, gaccha putra! ythaasukhm|" he vatsa! rAma ko pitA dazaratha kI taraha mAnanA, sItA ko mere samAna samajhanA aura vana ko ayodhyA maannaa| rAma ke sAtha vana meM jA, dekha rAma kI chAyA se bhI kabhI dUra mata honaa| yaha bhAratIya jIvana kA Adarza hai, jo pratyeka bhAratIya AtmA meM chalakatA huA dikhAI detA hai| jahA~ adhikAroM ko ThukarAyA jAtA hai, sneha aura mamatA ke

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rASTrIya jAgaraNa 503 bandhana bhI karttavya kI dhAra se kATa die jAte haiM aura eka-dUsare ke lie samarpita ho jAte haiN| mahAvIra aura buddha kA yuga dekhie, jaba taruNa mahAvIra aura buddha vizAla rAjavaibhava, sundariyoM kA madhura sneha aura jIvana kI samasta bhautika suvidhAoM ko ThukarAkara satya kI khoja meM zUnya-vanoM evaM durgama-parvatoM meM tapasyA karate ghUmate haiM aura satya kI upalabdhi kara samagra janajIvana meM prasArita karane meM laga jAte haiN| unake pIche saikar3oM-hajAroM rAjakumAra, sAmanta aura sAmAnya nAgarika zramaNa bhikSuka banakara prema aura karuNA kI alakha jagAte hue sampUrNa vizva ko prema kA sandeza dete haiN| ve prakAza banakara svayaM to jalate haiM, parantu ghara-ghara meM, dara-dara meM akhaMDa ujAlA phailAte adhyayana kI A~khoM se jaba hama isa ujjvala atIta ko dekhate haiM, to mana zraddhA se bhara AtA hai| bhArata ke ina Adarza puruSoM ke prati kRtajJatA se mastaka jhuka jAtA hai, jinhoMne svayaM amRta prApta kiyA aura jo bhI milA use amRta bA~Tate cale ge| ___ atIta ke isa svarNima citra ke samakSa jaba hama vartamAna bhAratIya jIvana kA citra dekhate haiM, to mana sahasA vizvAsa nahIM kara pAtA ki kyA yaha usI bhArata kA citra hai ? kahIM hama dhokhA to nahIM khA rahe haiM ? lagatA hai, itihAsa kA vaha sAkSAt ghaTita satya Aja itihAsa kI gAthA banakara hI raha gayA hai| ___ Aja kA manuSya pataMge kI taraha dizA-hIna banA ur3atA jA rahA hai| jise na to rukane kI phursata hai, aura na sAmane koI maJjila hI hai| apane kSudra svArtha, daihika bhoga aura hIna manogranthiyoM se vaha isa prakAra grasta ho gayA hai ki usakI virATatA, usake atIta Adarza, usakI akhaNDa rASTrIya bhAvanA saba kucha chuI-muI ho gaI hai| - bhAratIya cintana ne manuSya ke jisa virATa rUpa kI parikalpanA kI thI'sahastra zIrSA puruSaH sahastrAkSaH sahastrapAt' vaha Aja kahA~ hai ? hajAroM-hajAra mastaka, hajAroM-hajAra A~kheM aura hajAroM-hajAra caraNa milakara jisa akhaNDa mAnavatA kA nirmANa karate the, jisa akhaNDa rASTrIya cetanA kA vikAsa hotA thA, Aja usake darzana kahA~ ho rahe haiM ? Aja kI saMkIrNa manovRttiyA~ dekhakara mana kulabulA uThatA hai kyAmvAstava meM hI mAnava itanA kSudra aura itanA dIna-hIna hotA jA rahA hai ki apane kSudra svArthoM aura apane kartavyoM ke Age pUrNavirAma lagAkara baiTha gayA hai| Apase Age Apake par3osI kA bhI kucha svArtha hai, kucha hita hai; samAja, deza aura rASTra ke lie bhI ApakA koI karttavya hotA hai, usake lie bhI socie| cintana kA dvAra khulA rkhie| ApakA cintana, ApakA karttavya, ApakA hita, Apake lie kevala bIca ke alpavirAma se adhika nahIM hai, agara Apa use hI pUrNavirAma samajha baiThe haiM, iti lagA baiThe haiM, to yaha bhayAnaka bhUla hai| bhArata kA darzana 'neti neti' kahatA AyA hai| isakA artha hai ki jitanA Apa socate haiM aura jitanA Apa karate haiM, utanA hI saba

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504 ciMtana kI manobhUmi kucha nahIM hai, usase Age bhI ananta satya hai, kartavya ke ananta kSetra par3e haiM / kintu Aja hama yaha sandeza bhUlate jA rahe haiM aura hara cintana aura karttavya ke Age 'itiiti' lagAte jA rahe haiN| yaha kSudratA, yaha baunApana Aja rASTra ke lie sabase bar3A saMkaTa hai / bhraSTAcAra kisa saMskRti kI upaja hai ? maiM dekhatA hU~- Ajakala kucha zabda cala par3e haiM - 'bhraSTAcAra, beImAnI, makkArI, kAlA bAjAra - yaha saba kyA hai ? kisa saMskRti kI upaja hai yaha ? jisa amRta kuNDa kI jala-dhArA se siMcana pAkara hamArI cetanA aura hamArA karttavya kSetra urvara banA huA thA, kyA Aja vaha dhArA sUkha gaI hai ? tyAga, sevA, sauhArdra aura samarpaNa kI phasala jahA~ lahalahAtI thI, kyA Aja vahA~ svArtha, tor3aphor3a, hiMsA aura bAta-bAta para vidroha kI ka~TIlI jhAr3iyA~ hI khar3I raha gaI haiM ? deza meM Aja bikharAva aura arAjakatA kI bhAvanA phaila rahI hai, isakA kAraNa kyA hai ? maiM jahA~ taka samajha pAyA hU~, ina saba avyavasthAoM aura samasyAoM kA mUla hai - hamArI Adarza - hInatA / mudrA ke avamUlyana se Arthika kSetra meM jo uthala-puthala huI hai, jIvana ke kSetra meM usase bhI bar3I aura bhayAnaka uthala-puthala huI hai, AdarzoM ke avamUlyana se| hama apane AdarzoM se gira gae haiM, jIvana kA mUlya vighaTita ho gayA hai; rAma, kRSNa, buddha aura mahAvIra ke AdarzoM kA bhI hamane avamUlyana kara DAlA hai| basa, isa avamUlyana se hI yaha gar3abar3a huI hai, yaha avyavasthA paidA huI hai| mahAtmA gA~dhI majabUrI kA nAma ? eka bAra eka sajjana se carcA cala rahI thii| hara bAta meM ve apanA takiyA kalAma duharAte jAte the, 'mahArAja ! kyA kareM, majabUrI kA nAma mahAtmA gA~dhI hai / ' isake bAda anyatra bhI yaha durvAkya kitanI hI bAra sunane meM AyA hai| maiM samajha nahIM pAyA, kyA matalaba huA isakA ? kyA mahAtmA gA~dhI eka majabUrI kI upaja the ? gA~dhI kA darzana, jo prAcIna bhAratIya darzana kA Adhunika navasphUrta saMskaraNa mAnA jAtA hai, kyA vaha koI majabUrI kA darzana hai ? bhArata kI svatantratA ke lie kie jAne vAle satyAgraha, asahayoga, svadezI Andolana tathA ahiMsA aura satya ke prayoga kyA kevala durbalatA thI, majabUrI thI, lAcArI thI ? kyA koI mahAn evaM udAtta Adarza jaisA kucha aura nahIM thA ? kyA gA~dhIjI kI taraha hI mahAvIra aura buddha kA tyAga bhI eka majabUrI thI ? rAma kA vanavAsa to Akhira kisa majabUrI kA samAdhAna thA ? vastuta: yaha majabUrI hamAre prAcIna AdarzoM kI nahIM, apitu hamAre vartamAna svArtha- pradhAna cintana kI hai, jo AdarzoM ke avamUlyana se paidA huI hai| manuSya jhUTha bolatA hai, beImAnI karatA hai aura jaba usase kahA jAtA hai ki aisA kyoM karate ho ? to uttara milatA hai, kyA kareM, majabUrI hai! peTa ke lie yaha saba kucha karanA par3atA hai| abhAva ne saba caupaTa kara rakhA hai| maiM socatA hU~ yaha

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rASTrIya jAgaraNa 505 majabUrI, yaha peTa aura abhAva, kyA itanA virAT ho gayA hai ki manuSya kI sahaja antazcetanA ko bhI nigala jAe ? mahApuruSoM ke prAcIna AdarzoM ko yoM DakAra jAe? mere vicAra se majabUrI aura abhAva utanA nahIM hai, jitanA mahasUsa kiyA jA rahA hai| abhAva meM pIr3A kA rUpa utanA nahIM hai, jitanA svArtha ke lie kI jAne vAlI abhAva kI bahAnebAjI ho rahI hai| asahiSNutA kyoM : __ maiM isa satya se inkAra nahIM kara sakatA ki deza meM Aja kucha hada taka abhAvoM kI sthiti hai| kintu una abhAvoM ke prati hamameM sahiSNutA kA evaM unake pratikAra ke lie ucita saMgharSa kA abhAva bhI to eka bahuta bar3A abhAva hai| pIr3A aura kaSTa kahane ke lie nahIM, sahane ke lie Ate haiN| kisI bAta ko lekara thor3A-sA bhI asantoSa huA ki basa, tor3a-phor3a para utArU ho ge| sar3akoM para bhIr3a ikaTThI ho gaI, rASTra kI sampatti kI holI karane lage, putale jalAne lage-yaha saba kyA hai ? kyA ina tarIkoM se abhAvoM kI pUrti kI jA sakatI hai ? kyA sar3akoM para abhAvapUrti ke phaisale kie jA sakate haiM ? ye hamArI pAzavika vRttiyA~ haiM, jo asahiSNutA se janma letI haiM, aviveka se bhar3akatI haiM, aura phira uddAma hokara vinAza-lIlA kA nRtya kara uThatI haiN| maiM yaha samajha nahIM pAyA ki jo sampatti jalAI jAtI hai, vaha Akhira kisakI hai? rASTra kI hI hai na yaha ! phira yaha vidroha kisake sAtha kiyA jA rahA hai ? apane hI zarIra ko noMcakara kyA Apa apanI khujalI miTAnA cAhate haiM ? yaha to nirI mUrkhatA hai| isase samasyA sulajha nahIM sakatI, asantoSa miTa nahIM sakatA aura na abhAva evaM abhAva-janya Akroza dUra hI kiyA jA sakatA hai| abhAva aura majabUrI kA ilAja sahiSNutA hai| rASTra ke abhyudaya ke lie kie jAne vAle. zrama meM yogadAna hai| asantoSa kA samAdhAna dhairya hai, aura hai ucita puruSArtha ! Apa to adhIra ho rahe haiM, itane niSkriya evaM asahiSNu ho rahe haiM ki kucha bhI bardAzta nahIM kara sakate ! yaha asahiSNutA, yaha adhairya, itanA vyApaka kyoM ho gayA hai ? rASTrIya-svAbhimAna kI kamI : Aja manuSya meM rASTrIya svAbhimAna kI kamI ho rahI hai| rASTrIya cetanA lupta ho rahI hai| apane choTe-se ghoMsale ke bAhara dekhane kI vyApaka dRSTi samApta ho rahI hai| jaba taka rASTrIya-svAbhimAna jAgrata nahIM hotA, taba taka kucha bhI sudhAra nahIM hogaa| ghara meM, dukAna meM yA daphtara meM, kahIM bhI Apa baiThe, magara rASTrIya svAbhimAna ke sAtha baitthie| apane hara kArya ko apane kSudra hita kI dRSTi se nahIM, rASTra ke gaurava kI dRSTi se dekhane kA prayatna kiijie| Apake andara aura Apake par3osI ke andara jaba eka hI prakAra kI rASTrIya cetanA jAgrata hogI, taba eka samAna anubhUti hogI aura Apake bhItara rASTrIya svAbhimAna jAga utthegaa|

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506 ciMtana kI manobhUmi rASTrIya svatantratA saMgrAma ke dinoM meM samUce rASTra meM akhaNDa rASTrIya cetanA kA eka pravAha umar3A thaa| eka lahara uThI thI, jo pUrva se pazcima taka ko, uttara se dakSiNa taka kI eka sAtha Andolita kara rahI thii| svatantratA saMgrAma kA itihAsa par3hane vAle jAnate haiM ki una dinoM kisa prakAra hindU aura musalamAna bhAI-bhAI kI taraha mAtRbhUmi ke lie apane jIvana kA balidAna kara rahe the| uttara aura dakSiNa miTakara eka akhaMDa bhArata ho rahe the| saba loga eka sAtha yAtanAeM jhelate the aura apane sukhaduHkha ke sAtha kisI prakAra ekAkAra hI karake cala rahe the| rASTra ke lie apamAna, saMkaTa, yantraNA aura phAMsI ke phande taka ko ha~sate-haMsate cUma lete the| maiM pUchatA hU~ ki kyA Aja vaisI yAtanA aura yantraNA ke prasaMga Apake sAmane haiM ? nahIM! bilakula nahIM! jo haiM ve nagaNya haiM aura bahuta hI sAdhAraNa haiM ! phira kyA bAta huI ki jo vyakti jeloM ke sIMkhacoM meM bhI ha~sate rahate the, ve Aja apane gharoM meM bhI asantuSTa, dInahIna, nirAza aura Akroza se bhare hue haiN| asahiSNutA kI Aga se jala rahe haiM ! kyA kAraNa hai ki jo rASTra ekajuTa hokara eka zakti-sampanna videzI zAsana se ahiMsaka lar3AI lar3a sakatA hai, vaha jIvana ke sAdhAraNa praznoM para isa prakAra Tukar3e-Tukar3e hotA jA rahA hai ? rotA-bilakhatA jA rahA hai ? merI samajha meM ekamAtra mukhya kAraNa yahI hai ki Aja bhAratIya janatA meM rASTrIya svAbhimAna evaM rASTrIya cetanA kA abhAva ho gayA hai| deza ke navanirmANa ke lie samUce rASTra meM vaha pahale-jaisA saMkalpa yadi punaH jAgrata ho uThe, vaha rASTrIya cetanA yadi rASTra ke mUJchita hRdayoM ko punaH prabuddha kara sake, to phira majabUrI kA nAma mahAtmA gA~dhI nahIM, balki AdarzoM kA nAma mahAtmA gA~dhI hogaa| phira jhopar3I meM bhI muskarAte cehare mileMge, abhAvoM kI pIr3A meM bhI zrama kI sphUrti camakatI milegii| Aja jo vyakti apane sAmAjika evaM rASTrIya uttaradAyitvoM ko svayaM svIkAra na karake phuTabAla kI taraha dUsaroM kI ora pheMka rahA haiM, vaha phUlamAlA kI taraha harSollAsa ke sAtha unako apane gale meM DAlegA aura apane kartavyoM ke prati pratipada evaM pratipala saceSTa hogaa| AzApUrNa bhaviSya : .. maiM jIvana meM nirAzAvAdI nahIM huuN| bhArata ke sunahale atIta kI bhA~ti sunahale bhaviSya kI tasvIra bhI maiM apanI kalpanA kI A~khoM se dekha rahA huuN| deza meM Aja jo anuzAsanahInatA aura vighaTana kI sthiti paidA ho gaI hai, AdarzoM ke avamUlyana se mAnava gar3abar3A gayA hai, vaha sthiti eka dina avazya bdlegii| vyakti, samAja tathA rASTra ke lie saMkrAtikAla meM prAyaH andhakAra ke kucha kSaNa Ate haiM, abhAva ke prasaMga

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rASTrIya jAgaraNa 507 Ate haiM, parantu ye kSaNa evaM prasaMga sthAyI nahIM hote| bhArata meM vaha samaya AegA hI, jaba rASTrIya cetanA kA zaMkhanAda gU~jegA, vyakti-vyakti ke bhItara rASTra kA gaurava jagegA, rASTrIya svAbhimAna pradIpta hogA aura yaha rASTra jisa prakAra apane atIta meM gauravagarimA se maMDita rahA hai, usI prakAra apane bhaviSya ko bhI gauravojjvala banAegA / kintu yaha tabhI sambhava hai, jaba Apake antara meM akhaNDa rASTrIya cetanA jAgrata hogI, karttavya kI hu~kAra uThegI, paraspara sahayoga evaM sadbhAva kI jyoti prakAzamAna hogI /

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vasudhaiva kuTumbakam bhAratIya saMskRti meM Aja hajAroM varSoM ke bAda bhI kaMsa aura kUNika ke prati janasAdhAraNa meM ghRNA aura tiraskAra kA bhAva vidyamAna hai| maiM samajhatA hU~, vaha ghRNA aura tiraskAra unakI icchA-dAsatA aura svArthavRtti ke prati hai| bhAratIya saMskRti kA svara pukAratA rahA hai-manuSya, terA Ananda svayaM ke sukha bhoga meM nahIM hai, svayaM kI icchApUrti meM hI tumhArI paritRpti nahIM hai, balki dUsaroM ke sukha meM hI tumhArA Ananda chipA huA hai, dUsaroM kI paritRpti meM hI terI paritRpti hai| tere pAsa jo dhana hai, sampatti hai, zakti hai, buddhi hai, vaha kisalie hai ? tere pAsa jo jJAna-vijJAna kI upalabdhi hai, usakA hetu kyA hai ? kyA svayaM kI sukha-suvidhA ke lie hI yaha saba kucha hai ? apane sukha-bhoga ke lie to eka pazu bhI apanI zakti kA prayoga karatA hai, apanI buddhi aura bala se svayaM kI surakSA karatA hai, icchApUrti karatA hai| phira pazutA aura manuSyatA meM antara kyA hai? manuSya kA vAstavika Ananda svayaM ke sukhopabhoga meM nahIM, balki dUsaroM ko arpaNa karane meM hai| manuSya ke apane pAsa jo upalabdhi hai, vaha apane bandhu ke lie hai, apane par3osI ke lie hai| apane hI samAna dUsare caitanya ke lie samarpaNa karane meM jo sukha aura Ananda kI anubhUti hotI hai, vahI saccI manuSyatA hai| baMgAla ke suprasiddha vidvAn zrI satIzacandra vidyAbhUSaNa kA nAma Apane sunA hogA? eka vyakti unakI udAra evaM dayAlu mAtA ke darzana karane ke lie ghara para phuNcaa| jaba vidyAbhUSaNa kI mAtA usa zraddhAlu sajjana ke sAmane AIM, to vaha A~kheM phAr3a-phAr3a kara unake hAthoM kI ora dekhane lgaa| mAtAjI ne usakI isa utkaTa jijJAsA kA kAraNa pUchA, to vaha bolA-"satIzacandra vidyAbhUSaNa jaise dhanADhya vidvAna kI mA~ ke hAthoM meM hIre aura motI ke svarNa-AbhUSaNa kI jagaha pItala ke AbhUSaNa dekhakara maiM cakita hU~ ki yaha kyA hai, kyoM hai ? Apake hAthoM meM ye zobhA nahIM dete|" mAtA ne gambhIratA se kahA-"beTA! ina hAthoM kI zobhA to duSkAla ke samaya baMga putroM ko mukta bhAva se anna-dhana arpaNa karane meM thii| sevA hI ina hAthoM kI saccI zobhA hai| sonA aura cAMdI hAtha kI zobhA aura sundaratA kA kAraNa nahIM hotA beTA!" - manuSyatA kA yaha kitanA virATa rUpa hai ! jo devI apane hAtha ke AbhUSaNa utAra kara bhUkhe-pyAse bandhuoM ke peTa kI jvAlA ko zAnta karatI hai, unake sukha meM hI apanA sukha dekhatI hai, vaha vastutaH mAnava dehadhAriNI saccI devI hai|

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vasudhaiva kuTumbakam 509 __ bhAratIya saMskRti meM yaha samarpaNa kI bhAvanA, karuNA aura dAna ke rUpa meM vikasita huI hai| karuNA mAnava-AtmA kA mUla svara hai| kintu kheda hai, usa karuNA kA jo sarvavyApaka aura sarvagrAhI rUpa pahale thA, vaha Aja kucha sImita evaM saMkIrNa vidhi-niSedhoM meM simaTa kara raha gayA hai| karuNA kA artha saMkucita ho gayA hai, kAphI sImita ho gayA hai| karuNA aura dayA kA artha itanA hI nahIM hai ki kucha kIDoMmakoDoM kI rakSA karalI jAe, kucha bakaroM aura gAyoM ko kasAI ke hAthoM se chur3A liyA jAe aura amuka tIrthakSetroM meM machalI mArane ke Theke banda kara die jaaeN| ahiMsakasapAja-racanA kI bhAvanA jo Aja hamAre samakSa cala rahI hai, usakA mUla abhiprAya samajhanA caahie| yaha ThIka hai ki pazu-dayA bhI karuNA kA eka rUpa hai, para karuNA aura ahiMsA kI yahIM para itizrI nahIM ho jAnI cAhie, yaha to prArambha hai| usakA kSetra bahuta vyApaka aura bahuta vizAla hai| hameM vyApaka dRSTikoNa lekara Age bar3hanA hai| apane mana kI karuNA ko Asa-pAsa samAja evaM parivAra meM bA~Tate clo| jo sukhasAdhanA aura upalabdhiyA~ Apake pAsa haiM, unheM samAja ke kalyANa-mArga meM lagAte clo| samAja kI sevA meM samarpaNa kA jo dRSTikoNa hai, vaha eka vyApaka dRSTikoNa hai| vyakti sAmAjika jIvana ke dUra kinAroM taka apane vaiyaktika jIvana kI laharoM ko phailAtA calatA hai, unheM samAja ke sAtha ekAkAra karatA calatA hai| vaha jitanA hI Age bar3hegA, jitanA hI apane sukha ko samAja ke sukha ke sAtha jor3atA calegA, utanA hI vyApaka banatA calA jaaegaa| vyaktibhAva kA kSudra gherA tor3akara samAjabhAva evaM vizvabhAva ke vyApaka kSetra meM utaratA jaaegaa| ___ vaidika darzana meM Izvara ko sarvavyApaka mAnA gayA hai| vaha vyApakatA zarIradRSTi se hai, athavA AtmA-dRSTi se yA bhAva-dRSTi se hai ? cU~ki yaha bhI mAnA gayA hai ki hara AtmA paramAtmA bana sakatI hai| pratyeka AtmA meM jaba paramAtmA banane kI yogyatA hai, to vastutaH AtmA hI Izvara hai| AtmA AvaraNa se ghirI huI hai, isalie jo akhaNDa Ananda kA srota hai, vaha abhI dabA huA hai, aura jo prakAza hai, vaha abhI saMkIrNa ho gayA hai, sImita ho gayA hai aura dhuMdhalA ho gayA hai| isa prakAra do bAteM hamAre sAmane AtI haiN| eka yaha ki pratyeka AtmA paramAtmA bana sakatI hai, aura dusarI yaha ki paramAtmA sarvavyApaka hai| jaina dRSTikoNa ke sAtha isakA samanvaya kareM, to mAtra kucha zabdoM ke jor3a-tor3a ke sivA aura koI vizeSa antara nahIM dikhAI degaa| hamAre pAsa samanvaya buddhi hai, anekAnta dRSTi hai aura yaha dRSTi tor3anA nahIM, jor3anA sikhAtI hai-satya ko khaNDita karanA nahIM, balki pUrNa karanA batAtI hai| sarvavyApaka zabda ko hama samanvaya buddhi se dekheM, to isakA artha hogA, AtmA apane svArthoM se nikala kara AsapAsa kI janatA ke, samAja tathA deza ke aura antataH vizva ke prANiyoM ke prati jitanI dUra taka dayA, karuNA aura sadbhAvanA kI dhArA bahAtI calI jAtI hai, prema aura samarpaNa kI vRtti jitanI dUra taka jagAtI calI jAtI hai, utanI hI vaha

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510 ciMtana kI manobhUmi vyApaka banatI jAtI hai| hama Antarika jagat meM, jitane vyApaka banate jAe~ge, hamArI sadvRttiyA~ jitanI dUra taka vistAra pAtI jAe~gI aura unameM jana- hita kI sImA jitanI vyApaka hotI jAegI, utanA hI IzvarIya aMza hamAre andara prakaTa hotA jaaegaa| jitanA-jitanA Izvaratva jAgrata hogA, utanI utanI hI AtmA paramAtmA ke rUpa meM pariNata hotI calI jaaegii| sukha bA~Tate calo : ApakA paramAtmA Apake andara kitanA jAgrata huA hai, isako nApane kA 'bairomITara' bhI Apake pAsa hai| usa 'bairomITara' se Apa svayaM ko bhI jAna pAe~ge ki abhI Apa kitane vyApaka bane haiM! kalpanA kIjie, Apa ke sAmane Apa kA parivAra ho, usa parivAra meM bUr3he mA~-bApa haiM, bhAI-bahana haiM aura dUsare sage-sambandhI bhI haiN| koI rogI bhI hai, koI pIr3ita bhI hai| koI aisA bhI hai, jo na to kucha kamA sakatA hai aura na hI kucha zrama kara sakatA hai| aise parivAra kA uttaradAyitva Apake Upara hai| isa sthiti meM Apake mana meM kalpanA uThatI hai ki "saba loga merI kamAI khAte haiM, saba ke saba bekAra par3e haiM, anna ke duzmana bana rahe haiM, kAma kucha nahIM karate / bUr3he mA~ - bApa aba taka paramAtmA kI zaraNa meM nahIM jA rahe haiM, jaba bImAra par3ate haiM, to unheM davA cAhie / " aura isa vicAra ke bAda Apa unheM upadeza deM ki 'aba kyA rakkhA hai saMsAra meM ? chor3o saMsAra ko / bahuta dina khAyA-pIyA / kaba taka aise rahoge ? Akhira to maranA hI hai eka dina / ' yaha upadeza to ApakA kAphI U~cA hai, bahuta pahu~cI huI bAta hai ApakI, para ApakA dRSTikoNa kahA~ taka pahu~cA hai, yaha bhI to dekhie / vAstava meM Apa yaha upadeza kisI sahaja vairAgya se prerita ho kara de rahe haiM, yA apane sukha kA aura sukha ke sAdhanoM kA jo ba~TavArA ho rahA hai, use rokane ke lie de rahe haiM ? jo samaya aura zrama Apako unakI sevA meM lagAnA par3a rahA hai, usase Uba kara hI to Apa yaha vairAgya kI bAta kara rahe haiM ? yadi apane svArtha aura sukha ke ghere meM banda hokara hI Apa yaha vairAgya kI bAta karate haiM, to phira socie ki jaba Apa apane parivAra meM hI vyApaka nahIM bana pA rahe haiM, mAtA-pitA taka ke hRdaya ko abhI taka sparza nahIM kara sake haiN| unake lie bhI kucha tyAga aura balidAna nahIM kara sakate haiM, bhAI-bahanoM ke antastala ko nahIM chU sakate haiM, taba samAja ke hRdaya taka pahu~cane kI to bAta hI kyA kareM ? yadi parivAra kI choTI-sI cAradIvArI ke bhItara bhI Apa vyApaka nahIM bana pAe haiM, to vaha vizvavyApI paramAtmatatva Apa meM kaise jAgrata hogA ? apane sukha ko mAtA aura bhAI-bahanoM meM bhI Apa nahIM bA~Ta sakate, to samAja ko bA~Tane kI bAta kaise socI jA sakatI hai ? vicAra kIjie ghara meM ApakA putra-pautrAdi kA parivAra hai, ApakA sahodara bhAI bhI hai, usakA bhI parivAra hai, patnI hai, bAla bacce haiM- lar3ake-lar3akiyA~ haiM / aba Apake mana meM apane lie alaga bAta hai, apane bhAI ke lie alaga bAta hai|

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vasudhaiva kuTumbakam 511 apanI patnI ke lie ApakI manovRtti alaga DhaMga kI hai aura bhAI kI patnI ke lie alaga DhaMga kii| lar3ake-lar3akiyoM ke lie bhI eka bhinna hI prakAra kI manovRtti kAma kara rahI hai| isa prakAra ghara meM eka parivAra hote hue bhI mana kI dRSTi meM alagaalaga Tukar3e haiM, saba ke lie alaga-alaga khAne haiM aura alaga-alaga dRSTiyA~ haiN| eka hI rakta ke parivAra meM insAna jaba isa prakAra khaNDa-khaNDa hokara calatA hai, kSudra ghere meM ba~Ta kara calatA hai, taba usase samAja aura rASTrIya kSetra meM vyApakatA kI kyA AzA kI jA sakatI hai ? maiM vicAra karatA hU~ ki manuSya ke mana meM jo Izvara kI khoja cala rahI hai, paramAtmA kA anusandhAna ho rahA hai, kyA vaha sirpha eka dhokhA hai ? vaMcanAmAtra hai ? kyA hajAroM-lAkhoM mAlAe~ japane mAtra se Izvara ke darzana ho jAe~ge? vrata aura upavAsa Adi kA nATaka racane se kyA paramAtma-tatva jAgrata ho jAegA? jaba taka yaha alagaalaga socane kA dRSTikoNa nahIM miTatA, mana ke ye khaNDa-khaNDa sampUrNa mana ke rUpa meM parivartita nahIM hote, apane samAna hI dUsaroM ko samajhane kI vRtti jAgrata nahIM hotI, apane caitanya devatA ke samAna hI dUsare caitanya devatA kA mahattva nahIM samajhA jAtA, apane samAna hI usakA sammAna nahIM kiyA jAtA aura apane prApta sukha ko idhara-udhara bA~Tane kA bhAva nahIM jagatA, taba taka AtmA paramAtmA nahIM bana sktii| jaba Apa soceMge ki jo abhAva majhe satA rahe haiM, ve hI abhAva dasaroM ko bhI pIDA dete haiN| jo sukha-suvidhA mujhe apekSita haiM, ve hI dUsaroM ko bhI apekSita haiN| jo saMvedana, anubhUti svayaM ke lie kI jAtI hai, usI tIvratA se jaba ve dUsaroM ke lie kI jAegI, taba kahIM Apa ke antara meM vizvAtmabhAva prakaTa ho skegaa| vizvAtmAnubhUti : idhara-udhara ke do-cAra prANiyoM ko bacA lenA yA do-cAra ghaNTA yA kucha-dina ahiMsA kA vrata pAlana kara lenA, ahiMsA aura karuNA kI mukhya bhUmikA nahIM hai| vizva-samAja ke prati ahiMsA kI bhAvanA jaba taka nahIM jage, vyakti-vyakti meM samAnatA aura saha-jIvana ke saMskAra jaba taka nahIM janmeM, taba taka ahiMsaka-samAja racanA kI bAta kevala vicAroM meM hI rhegii| samAja meM ahiMsA aura prema ke bhAva jagAne ke lie vyApaka dRSTikoNa apanAnA hogaa| apane-parAe ke ye kSudra ghere, svArtha aura icchAoM ke ye kaluSa-kaThaghare tor3a DAlane hoNge| vizva kI pratyeka AtmA ke sukhaduHkha ke sAtha aikyAnubhUti kA Adarza, jIvana meM lAnA hogaa| bhAratIya saMskRti kA yaha svara sadA-sadA se gUMjatA rahA hai ___ "ayaM nijaH parovetti gaNanA lghu-cetsaam| udAracaritAnAM tu vsudhaivkuttumbkm||" hRdaya kI gaharAI se nikale hue ye svara paramAtma cetanA ke vyApaka svara haiN| jahA~ paramAtmatatva chipA baiThA hai, AtmA ke usI nirmala utsa se vANI kA yaha nirjhara

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512 ciMtana kI manobhUmi phUTA hai| yaha merA hai, yaha terA hai, isa prakAra apane aura parAe ke rUpa meM jo saMsAra ke prANiyoM kA ba~TavArA karatA calA jAtA hai, usake mana kI dhArA bahuta sImita hai, kSudra hai| aisI kSudra manovRtti kA mAnava samAja ke kisI bhI kSetra meM apanA ucita dAyitva nibhA sakegA, apane parivAra kA dAyitva bhI ThIka se vahana karegA, jo jimmedArI usake kaMdhoM para A gaI hai use ThIka taraha pUrI karegA--isameM zaMkA hai| kabhI koI atithi daravAje para Ae aura vaha usakA khuzI se svAgata karane ke lie khar3A ho jAe tathA Adara aura prasannatApUrvaka atithi kA ucita svAgata kare--yaha AzA una manuSyoM se nahIM kI jA sakatI, jo 'apane-parAe' ke dAyare meM ba~dhe hue haiN| kisa samaya unakI kyA manovRtti rahatI hai, kisa sthiti meM unakA kauna apanA hotA hai aura kauna parAyA hotA hai-yaha sirpha unake tuccha svArthoM para nirbhara rahatA hai aura kucha nhiiN| isake viparIta jinake mana ke kSudra ghere haTa gae haiM, jo svArtha kI kaida se chUTa gae haiM, unakA mana virATa rahatA hai| vizva ke mukta Ananda aura abhyudaya kI nirmala dhArA unake hRdaya meM bahatI rahatI hai| vizvAtmA ke sukha-du:kha ke sAtha unake sukhaduHkha ba~dhe rahate haiN| kisI prANI ko tar3apate dekhakara unakI AtmA dravita ho uThatI hai, phalasvarUpa kisI ke duHkha ko dekhakara sahasA use dUra karane ke lie ve sakriya ho uThate haiN| unakA kabhI koI parAyA hotA hI nhiiN| sabhI kucha apanA hotA hai| saba ghara apanA ghara ! saba samAja apanA samAja! apane parivAra ke sAtha unakA jo snehasauhArdra hai, vahI par3osa ke sAtha, vahI mohalle vAloM ke sAtha aura vahI gA~va, prAmta aura rASTra ke saath| unakA yaha vyApaka sneha aura sauhArdra nitAMta nizchala evaM nirmala hotA hai| usameM vaiyaktika svArtha kI koI gandha nahIM hotii| Aja kI taraha inakA prAntIya sneha rAjanItika svArtha sAdhane kA hathiyAra nahIM hotA hai| Aja saba ora nAre laga rahe haiM, 'apanA prAnta alaga banAo tabhI prAnta kI unnati hogii|' vastutaH dekhA jAe to ina kathita netAoM ko prAnta kI unnati kI utanI cintA nahIM hai, jitanI ki svayaM kI unnati kI cintA hai| prAnta kA bhalA kucha kara sakeMge yA nahIM, yaha to dUra kI bAta hai, para apanA bhalA to kara hI leNge| janatA kI sevA ho na ho, kintu apane rAma kI to acchI sevA ho hI jaaegii| sevA kA mevA bhI mila hI jaaegaa| prAnta aura deza meM dUdha -dahI kI nadI to dUra, pAnI kI nahara yA nAlA bhI bane yA na bane, para apane ghara meM to sampatti kI gaMgA A hI jaaegii| Aja ke ye saba aise svArtha aura kSudra vicAra haiM, jinase deza khaNDa-khaNDa ho rahA hai, mAnavatA ke Tukar3e-Tukar3e ho rahe haiN| jAtivAda, prAntavAda, sampradAyavAda ve kaiMciyA~ haiM, jinase insAnoM ke dila kATe jAte haiM, mAnavatA ke Tukar3e kie jAte haiM, aura apane pada-pratiSThA aura sukha-aizvarya ke pralobhana meM mAnava jAti kA sarvanAza kiyA jAtA hai| jo ina saba vikalpoM se pare mAnava kA 'mAnava', ke rUpa meM darzana karatA hai, use hI apanA parivAra evaM kuTumba samajhatA hai, vaha vyApaka cetanA kA svAmI nara ke rUpa meM nArAyaNa kA avatAra hai|

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- vasudhaiva kuTumbakam 513 kalpanA kIjie, Apa kisI rAste se gujara rahe haiN| Apane vahA~ kisI bacce ko dekhA, jo ghAyala hai, vedanA se karAha rahA hai| ApakA hRdaya dravita ho gayA aura Apake hAtha jyoM hI use uThAne ko Age bar3hate haiM, AvAja AtI hai, yaha to 'cANDAla' hai, bhaMgI hai; isakA kyA artha huA? Apa meM ahiMsA aura karuNA kI eka kSINa jyoti jalI to thI, para jAtivAda kI havA ke eka halke se jhoMke se vaha sahasA bujha gii| Apa karuNA ko bhUlakara jAtivAda ke cakkara meM A jAte haiM ki yaha to bhaMgI kA lar3akA hai, bhalA ise maiM kaise chU sakatA hU~? camAra kA lar3akA hai, kaise uThAe~ ? isa kSudra bhAvanA kI gandI dhArA meM baha jAte haiM Apa, jahA~ prema kA pavitra jala nahIM, kintu jAtivAda kA gandA pAnI baha jAtA hai| Apako aise samaya meM yaha bhAvanA honI cAhie ki jo vedanA se karAha rahA hai, ghAyala hai, vaha AtmA hai| zarIra kA janma cAhe jahA~ huA ho, cAhe jisa ghara meM huA ho, AtmA kA janma to kahIM nahIM hotaa| AtmA to AtmA hai| vaha brAhmaNa ke yahA~ ho to kyA, zUdra ke yahA~ ho to kyA ? hama to AtmA kI sevA karate haiM, zarIra kI nhiiN| AtmA kI sevA karanI hai, to phira zarIra ke sambandha meM yaha kyoM dekhA jAtA hai ki vaha bhaMgI kA zarIra hai, yA camAra kA? bhaMgI aura camAra kI dRSTi yadi hai, to isakA spaSTa artha hai ki Apane aba taka AtmA ko ThIka taraha parakhA hI nhiiN| AtmA ke nahIM; zarIra ke hI darzana Apa kara rahe haiN| bAhara meM jo jAti-pA~ti ke jhagar3e haiM, dAyare haiM, Apa abhI taka unhIM meM banda haiN| AtmA na bhaMgI hai, na camAra hai, aura na kAlA hai, na gorA hai| AtmA-AtmA meM koI bheda nahIM hai| AtmA meM paramAtmA kA vAsa hai| vastutaH jo AtmA hai, vahI paramAtmA hai| ye udAtta vicAra, yaha vizAla dRSTikoNa jaba taka Apake hRdaya meM jAgrata nahIM hotA, taba taka Apa paramAtmatatva kI ora nahIM bar3ha skte| mere kahane kA abhiprAya yaha hai ki jaba manuSya paraspara meM bheda kI dIvAreM khar3I kara detA hai, apane mana meM itane kSudra ghere banA letA hai, usakI dRSTi jAtIyatA ke choTe-choTe Tukar3oM meM ba~Ta jAtI hai to vaha apane hI samAna mAnava jAti kI sevA aura sahAyatA nahIM kara paataa| bhAratIya saMskRti kI virAT bhAvanAe~, ucca kalpanAe~ yahA~ taka pahu~cI haiM ki yahA~ sA~pa ko bhI dUdha pilAyA jAtA hai| saMsAra bhara meM bhArata hI eka aisA deza milegA, jahA~ pazu-pakSiyoM ke bhI tyohAra manAye jAte haiN| nAga paMcamI AI to sA~pa ko dUdha pilAyA gayA, gopASTamI AI to gAya aura bachar3e kI pUjA kI gii| 'sItalA' (rAjasthAna kA tyohAra) AI to bicAre gardabharAja ko pUjA pratiSThA mila gii| yahA~ kI dayA aura karuNA kA svara kitanA mukhara hai ki jo sA~pa dUdha pIkara bhI jahara ugalatA hai, manuSya ko kATane ke lie taiyAra rahatA hai, jo manuSya ke prANoM kA zatru hai, use bhI dUdha pilAyA jAtA hai, zatru ko bhI mitra kI taraha pUjA jAtA hai|

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514] ciMtana kI manobhUmi / jahA~ para dayA aura karuNA kA, pavitra mAnavatA kA itanA ucca vikAsa huA hai, vahA~ mAnava Apane hI svArtha aura icchAoM kA dAsa banA huA hai| apane svArtha ke lie dUsaroM ke prANoM se khela rahA hai| jaba taka ye vAsanA aura vikAra ke baMdhana nahIM TUTate, svArtha kI ber3iyA~ nahIM TUTatI, taba taka manuSya apane Apa meM kaida rahegA aura apane hI kSudra ghere meM, piMjar3e meM banda pazu kI taraha ghUmatA rhegaa| saMsAra kA kyA, apanA hI bhalA nahIM kara skegaa| jaba mAnava-mAnava ke mana meM yaha bhAvanA ghara kara jAegI ki "hama sabhI eka hI prabhu ke beTe haiM, sabake andara eka hI prabhu virAjita hai, ataH hama sabhI bhAI-bhAI haiM" taba taka kisI bandhubhAva-sthApanA kI kalpanA karanA mAtra kalpanA hokara hI rhegii| ciMtana evaM vicAra kI yahI eka svastha, sahI evaM sugama pIThikA hai, jahA~ para khar3A hokara mAnava-mana ke andara vasudhaiva kuTumbam kI virAT bhAvanA kA udaya ho sakatA hai| vizva-kalyANa evaM vizva-zAMti kI, mAnava kI antaraMga cAhanA tabhI pUrI ho sakatI hai, anyathA nhiiN|

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54 vizvakalyANa kA ciraMtana patha : sevA kA patha saMsAra ke sabhI vicArakoM ne manuSya ko eka mahAn zakti ke rUpa meM dekhA hai| mAnava kI AtmA mahAn AtmA hai, ananta-ananta zaktiyoM kA srota chipA hai usmeN| aNu se virATa banane kA parAkrama hai usake paas| bhagavAn mahAvIra ne batAyA hai kimanuSya kA jIvana sAdhAraNa cIja nahIM hai, yaha eka atyanta mahattvapUrNa upalabdhi hai vizva kii| saMsAra kI samasta yoniyoM meM AtmA bhaTakatI-bhaTakatI jaba kucha vizuddha hotI hai, karmoM kA bhAra kucha kama hotA hai, taba yaha manuSya kI yoni meM AtI hai "jIvA sohimaNuppattA AyayaMti mnnussyN|" karma ke AvaraNa jaba dhIre-dhIre haTate haiM, to divya prakAza phailatA hai, jIvana kI yAtrA kucha Age bar3hatI hai| AtmA para lagA huA maila jyoM-jyoM sApha hotA hai, tyoMtyoM vaha dhIre-dhIre vizuddha hotI jAtI hai| arthAt jaba kucha prakAza phailatA hai, kucha zuddhi prApta hotI hai, taba AtmA manuSya kI yoni meM janma dhAraNa karatI hai| mAnava jIvana kI mahattA kA yaha AdhyAtmika pakSa hai| sirpha jaina darzana hI nahIM, balki bhAratavarSa kA pratyeka darzana, pratyeka sampradAya aura pratyeka paramparA isa vicAra para ekamata hai ki mAnava-jIvana pavitratA ke AdhAra para calatA hai| mAnava kA jJAna puruSArtha aura pavitratA kI jitanI ucca bhUmi para pahu~cA huA hotA hai, usakA vikAsa utanA hI utkRSTa hotA hai| usa pavitratA ko yadi hama kAyama rakha sakeM, to hama mAnava raha sakate haiN| yadi usako urdhvagAmI banAne kA prayatna karate hue Age bar3hate haiM, to mAnava se mahAmAnava aura AtmA se paramAtmA ke pada taka pahu~ca sakate haiN| mAnava jIvana ke eka aise caurAhe para khaDA hai. jahA~ para cAroM ora se Ane vAle rAste milate haiM aura cAroM ora jAne vAle bhii| vaha yadi bar3hanA cAhe, to usa mArga se usa ora bhI jA sakatA hai, jidhara ananta prakAza aura ananta sukha kA khajAnA hai, vaha apane jIvana ko svaccha evaM nirmala banAkara parama pavitra bana sakatA hai, nara se nArAyaNa bana sakatA hai, jana se jina kI bhUmikA para jA sakatA hai, avidyA se mukta hokara buddha kA pada prApta kara sakatA hai aura AtmA se paramAtmA kI saMjJA pA sakatA hai| __ yadi vaha isa pavitratA ke mArga se haTakara saMsAra ke bhautika mArga para bar3ha cale, to vahA~ para bhI apAra vaibhava evaM aizvarya ke dvAra khola sakatA hai| prakRti ke kaNa-kaNa

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516 ciMtana kI manobhUmi ko apane sukha-bhoga ke lie istemAla kara sakatA hai, una para niyantraNa kara sakatA hai, aura jIvana kI sukha-suvidhAoM ko prApta kara sakatA hai| - kintu, isake viparIta bhI sthiti ho sakatI hai| yadi, mAnava vikAsa kI ora nahIM bar3ha kara vinAza kI ora mur3a jAtA hai, to usakA bhayaMkara se bhayaMkara patana bhI ho sakatA hai| pazuyoni evaM naraka jIvana kI ghora yaMtraNAe~ bhI use bhoganI par3a sakatI haiN| isa prakAra se vaha dIna, hIna duHkhI aura dalita ho sakatA hai| mujhe isa prasaMga para eka bAta yAda A rahI hai| ekabAra jodhapura ke rAjA mAna siMha jI ekadina kile ko U~cI burja para baiThe the, pAsa meM rAja purohita bhI the| donoM dUradUra taka ke dRzya nihAra rahe the| rAjA ne nIce dekhA to bahuta hI bhayAnaka andhagarta kI taraha talahaTI dIkhane lgii| rAjA ne majAka meM pUchA purohita jI ! agara maiM yahA~ se gira jAU~ to merA dhamAkA kitanI dUra taka sunAI degA, aura yadi Apa gira jAe~ to ApakA dhamAkA kitanI dUra jAegA? purohita ne hAtha jor3akara kahA-mahArAja ! bhagavAn na kareM, aisA kabhI ho| kintu, bAta yaha hai ki yadi maiM girU~ to merA dhamAkA kyA hogA ! jyAdA se jyAdA merI havelI taka sunAI degaa| bAla-bacce anAtha ho jAe~ge basa, vahA~ taka hI ronA-cIkhanA aura zoragula ho pAegA, Age kucha nhiiN| parantu yadi Apa gira gae, to usakA dhamAkA to pUre deza meM sunAI degaa| riyAsata anAtha ho jAegI, deza bhara meM zoka aura duHkha chA jaaegaa| isa dRSTAnta se yaha spaSTa hotA hai ki manuSya jitanI U~cAI para car3hatA hai, usakI girAvaTa utanI hI bhayaMkara hotI hai| yadi Upara hI Upara car3hatA jAtA hai, to parama pavitra sthiti meM, jise hama mokSa kahate haiM, usake dvAra taka pahuMca jAtA hai aura yadi giranA zurU hotA hai, to giratA-giratA patita se patita dazA meM pahuMca jAtA hai, ghorAtighora sAtavIM naraka taka bhI calA jAtA hai| manuSya kA jIvana eka kSudra kuA~ yA talaiyA nahIM hai, vaha eka mahAsAgara kI taraha vizAla aura vyApaka hai| manuSya samAja meM akelA nahIM hai, parivAra usake sAtha hai, samAja se usakA sambandha hai, deza kA vaha eka nAgarika haiM, aura isa pUrI mAnava sRSTi kA vaha eka sadasya hai| usakI halacala kA, kriyA-pratikriyA kA asara sirpha usake jIvana meM hI nahIM, pUrI mAnava jAti aura samUce prANijagat para hotA hai| isalie usakA jIvana vyaSTigata nahIM, balki samaSTigata hai| jitane bhI zAstra haiM-cAhe ve mahAvIra svAmI ke kahe hue Agama haiM, yA buddha ke kahe hue piTaka haiM, yA veda-upaniSad, kurAna yA bAIbila haiM, Akhira ve kisake lie haiM ? kyA pazu-pakSiyoM ko upadeza sunAne ke lie haiM ? kyA kIr3e-makor3oM ko sabodha dene ke lie haiM ? naraka ke jIvoM ke lie bhI to ve nahIM haiM, ve becAre rAtadina yAtanAoM se tar3apa rahe haiM, hAhAkAra kara rahe haiM aura svarga ke devoM ke lie bhI

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vizvakalyANa kA ciraMtana patha : sevA kA patha 517/ to unakA kyA upayoga hai ? kahA~ hai una devatAoM ko phursata, aura phursata bhI hai to upadeza sunakara grahaNa karane kI yogyatA kahA~ hai unmeN| rAta-dina bhoga-vilAsa aura aizvarya meM DUbe rahane ke kAraNa devatA bhI apane Apa ko indriyoM kI dAsatA se mukta nahIM kara skte| to, Akhira ye saba kisake lie bane haiM ! manuSya ke lie hI to! mAnava kI AtmA ko prabuddha karane ke lie hI to saba zAstroM ne vaha jyoti jalAI hai, vaha udghoSa kiyA hai, jise dekha aura sunakara usa kA supta Izvaratva jAga ske| sukha-duHkha kA kAraNa : - saMsAra meM jitane bhI kaSTa haiM, saMkaTa aura ApattiyA~ haiM, ulajhaneM aura saMgharSa haiM, unakI gaharAI meM jAkara yadi hama ThIka-ThIka vizleSaNa kareM; to yahI patA calegA ki jIvana meM jo bhI daHkha haiM ve pUrNataH mAnavIya haiM, manuSya ke dvArA manuSya para lAde gaye haiN| hamAre jo pArasparika saMgharSa haiM, unake mUla meM hamArA vaiyaktika svArtha nihita hotA hai, jaba svArtha TakarAtA hai, to saMgharSa kI cinagAriyA~ uchalane lagatI haiN| jaba pralobhana yA ahaMkAra para coTa par3atI hai, to vaha phUMkAra uThatA hai, paraspara vaimanasya aura vidveSa bhar3aka jAtA hai| isa prakAra eka vyakti se dUsarA vyakti, eka samAja se dUsarA samAja, eka sampradAya se dUsarA sampradAya aura eka rASTra se dUsarA rASTra apane svArtha aura ahaMkAra ke lie paraspara lar3a par3ate haiM, eka-dUsare ke mArga meM kATe bikharate haiM, eka-dUsare kI pragati kA rAstA rokane kA prayala karate haiM aura pariNAmasvarUpa saMgharSa, ApattiyA~ aura vigraha khar3e ho jAte haiN| vyakti, samAja aura rASTra tabAha ho jAte haiN| Apa dekhate haiM ki saMsAra meM jo mahAyuddha hue haiM, narasaMhAra hue haiM, aura abhI jo cala rahe haiM, ve prAkRtika haiM, yA mAnavIya ? spaSTa hai, prakRti ne una yuddhoM kI Aga nahIM sulagAI hai, apitu manuSya ne hI vaha Aga lagAI hai| manuSya ko lagAI huI Aga meM Aja manuSya jAti naSTa ho rahI hai, parezAna aura saMkaTagrasta bana rahI hai| rAgAtmaka karuNA kA jIvana meM sthAna : jaina darzana kahatA hai, aura hamAre par3ausI anya darzana bhI kahate haiM ki jIvana meM saMgharSoM kA mUla DhUMDho aura usakA nirAkaraNa kro| to, jaisA ki hamane Upara vicAra kiyA hai, saMgharSa kA mUla, hameM milatA hai svArtha aura ahaMkAra meN| kintu manuSya kA jIvana svArthoM aura ahaMkAroM kI dahakatI Aga para nahIM cala sakatA, balki usakA vikAsa karuNA aura ahiMsA kI zItala dharatI para hI ho sakatA hai| . __ ahiMsA kI eka dhArA rAgAtmaka bhI hai, jise hama samajhane kI bhASA meM rAgAtmaka karuNA, sneha tathA prema bhI kaha sakate haiN| usI ke AdhAra para manuSya kA pArivArika tathA sAmAjika jIvana TikA huA hai| jIvana meM pati-patnI eka bhUmikA paraba, eka-dUsare ke jIvana meM sahayogI bana kara cala rahe hai, sukha-dukha ko parassara baoNTa kara cala rahe hai| isa prakAra sevA, samarpaNa ke AdhAra para unakA jIvana-cakra jo cala

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518 ciMtana kI manobhUmi rahA hai, usake mUla meM kyA hai ? vahI rAgAtmaka krunnaa| rAga hai, sneha hai, para vaha kisakA pariNAma hai ? Akhira ahiMsA kI sAmAjika dhArA hI to unake antarjIvana meM baha rahI hai| vahI dhArA to unheM eka-dUsare ke dAyitvarUpa bhAra ko vahana karane meM sakSama banA rahI hai| mAtA-putra ke jo sambandha haiM, bahana-bhAI ke jo bandhana haiM, ve Akhira kyA haiM ? koI Akasmika to nahIM hai, saMyoga to nahIM hai, vastutaH jIvana meM saMyoga jaisI koI bAta hI nahIM hotI hai ; jo hotA hai, usakA bIja saMskArarUpa meM bahuta purAnA, janma -janmAntara se calA AtA hai| ye jo sambandha haiM, paraspara ,rAga ke sambandha haiM, sneha ke sambandha haiM, kintu unameM jo tyAga aura balidAna kI bhAvanA cala rahI hai, sahiSNutA aura samarpaNa ke jo bIja haiM, komalatA aura karuNA kA jo bhAva hai, vaha to eka tAttvika vRtti hai, ahiMsA kI hI eka bhAvanA hai, phira bhale hI vaha rAga kA AdhAra lekara phUTI ho, sneha kA sahArA pAkara vikasita huI ho, koI antara nhiiN| isalie jIvana ke jo bhI sambandha haiM, ve saba rAgAtmaka karuNA ke AdhAra para hI cala sakate haiN| eka-dUsare ke sAkSepa, eka-dUsare ke hitoM se cintita, yahI to manuSya kA sAmAjika svarUpa hai| vairAgya kA sahI mArga : yaha to kahA jAtA hai ki saba bandhana toDa DAlo, saba sambandha jhaThe haiM, svArtha ke haiM, isameM kucha satya avazya hai, kintu vaha satya jIvana kA nirmANakArI aMga nahIM hai| vairAgya kI yaha bhAvanA jIvana ko jor3atI nahIM hai, usako Tukar3e-Tukar3e karake rakha detI hai| isa bhAvanA ne saMsAra kA lAbha utanA nahIM kiyA, jitanA ki hrAsa kiyA hai| vairAgya to cAhie, para aisA vairAgya ho ki kauna kisakA hai, koI mare to mare hameM kyA ? saMsAra to janma-maraNa kA hI nAma hai, hama kisa-kisa kI phikara kareM? yaha vairAgya murdA vairAgya hai| mAnava ko murdA vairAgya nahIM, jIvita vairAgya caahiye| jIvana meM vizvAsa aura AsthA paidA karane vAlA vairAgya caahie| dhana, saMpatti nazvara hai, to phira usakA upayoga kisI dIna-dukhI kA darda miTAne ke lie kiyA jAye ! jIvana jaba kSaNika hai, to phira use kisI sevA ke lie arpaNa kara diyA jAe, hamAre vairAgya meM yaha moDa Ae, taba to vaha jIvanadAyI hai, anyathA nhiiN| maiM to yaha kahatA hU~ ki jIvana meM jaba taka vairAgya ke aMkura nahIM phUTeMge, taba taka manuSya apane bahumUlya jIvana ko kisI ke lie arpita bhI to kaise karegA ? apanA prema bhI kaise luTAegA? binA vairAgya ke tyAga aura balidAna kI bhAvanA nahIM jagegI, aura taba taka manuSya meM udAratA kA bhAva kaise paidA hogaa| jaba taka hameM apane jIvana kA moha hai, vaiyaktika sukha-bhoga kI lAlasA hai, taba taka hama apane jIvana ko, apanI sukhasuvidhAoM ko kisI dUsare jIvana ke lie, dharma aura samAja ke lie, deza aura rASTra ke lie balidAna karane ko taiyAra nahIM ho skte| For Private & Personal use only .

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vizvakalyANa kA ciraMtana patha : sevA kA patha |519 | zAstra meM kahA hai- jo vyakti aura kucha bhI tatvajJAna nahIM jAnatA, vizeSa satkarma bhI nahIM karatA, kintu sirpha mA~-bApa kI sevA karatA hai, niSThA aura bhaktipUrvaka unake sukhoM ke lie apanA sarvasva balidAna kara detA hai, to usa sevA ke prabhAva se hI usake lie svarga ke dvAra khula jAte haiN| isI prakAra pati-patnI yadi jIvana meM kRtajJatA kI bhAvanA se calate haiM, to ve bhI jIvana - vikAsa ke ucca ArohaNa meM agrasara hote haiM, apane dhyeya kI ora gatizIla hote haiM / jIvana meM yaha jo sAmAjika sevA aura samarpaNa kA sikkA hai, yadi sAdhanA ke kSetra meM usakA koI mUlya nahIM hotA, to phira usase svarga ke dvAra khulane kI bAta kyoM kahI jAtI ? yadi vaha pApa hI hai, to usase naraka ke dvAra khulate, svarga ke nhiiN| jaba prAcIna RSi-muniyoM ne usa sevA ko kucha mahattva diyA hai, to usakA AdhAra vairAgya aura karuNA hI ho sakatA hai svArtha yA ahaMkAra nhiiN| mAnA ki vaha eka rAgAtmaka bhUmikA hai, para itane mAtra se kyA vaha pApa ho gayA ? usa rAga ke sAtha yadi tyAga aura udAratA kA bhAva nahIM jagA hotA, to manuSya kisI abhAvagrasta dUsare vyakti ke lie apane Apako, apane sukhoM ko nichAvara karane ke lie kabhI bhI taiyAra nahIM hotA / sevA : tapa se bhI mahAn : cintana kI gaharAI meM utarane para Apa jAna sakate haiM ki jIvana ke jitane bhI pArivArika evaM sAmAjika sambandha haiM, ve saba mAnavIya hRdaya ke AdhAra para Tike hue haiM, karuNA aura sneha ke bala para ve calate haiN| unameM udAratA aura sahiSNutA kA bhAva bharA rahatA hai| ukta sambandhoM para yadi dArzanika dRSTi se vicAra kareM to rAga kA prazna bhI hala ho sakatA hai| sAmAjika evaM pArivArika sambandhoM meM jA rAgAtmaka aMza hai, yadi use nikAla deM, svArtha kA jitanA bhAva hai, use tyAga deM aura jo bhI satprayatna evaM satkarma kiyA jAe, vaha mAtra niSkAma bhAva se kiyA jAe, kisI bhI prakAra ke svArtha yA pratiphala kI AkAMkSA ke binA kevala karttavya ke nAte kiyA jAe, to vaha satkarma hamAre jIvana ke bandhanoM ko tor3akara mukti ke dvArA bhI khola sakatA hai| yaha vaha sthiti hai, jahA~ jIvana kI AdhyAtmika pavitratA ke sampUrNa darzana ho sakate haiN| jIvana meM yadi vaiyaktika svArthoM ke dvandva se mukta hokara eka bhI sadguNa ko niSThApUrvaka vikasita kiyA jAe, to vaha bhI manuSya ko mahAn banA detA hai aura, jahA~ aneka sadguNa jIvana meM vikAsa pAte haiM, jIvana ke maloM ko dhokara use parama pavitra banAte haiM, vahA~ to mukti ke dvAra, ananta sukha ke dvAra, manuSya ke sAmane svataH hI khula jAte haiM 1 yahA~ eka bAta aura spaSTa kara denA cAhatA hU~ ki jIvana meM jo rAgAtmaka aMza hai, use samApta karane kA artha itanA hI hai ki hama apane svArtha yA lAbha kI kAmanA se dUra haTakara niSkAma bhAva se karma kreN| kintu phira bhI usameM mAnavIya sahaja sneha

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520 ciMtana kI manobhUmi kA nirmala aMza to rahatA hI hai| yadi sneha na ho, to mAnava, mAnaMva hI nahIM rahatA, pazu se bhI nikRSTa bana jaataa| yaha sneha hI mAnava ko paraspara sahayoga, samarpaNa aura sevA ke uccatama Adarza kI ora prerita karatA hai| vyaktigata jIvana se samaSTigata * jIvana kI vyApaka mahAnatA kI ora agrasara karatA hai / jaina sAdhanA meM vyaktigata jIvana kI sAdhanA se bhI adhika mahattva sAmAjika sAdhanA kA hai / sAmAjika sAdhanA se merA matalaba hai- niSkAma bhAva se jana-sevA ! isa sambandha meM bhagavAn mahAvIra ne to yahA~ taka kahA hai ki--eka vyakti tapa karatA hai, kaThora evaM lambe tapa ke dvArA zarIra ko tapA rahA hai aura tabhI kahIM AvazyakatA huI sevA karane kI, to vaha aba kyA kare ? prAthamikatA kise dI jAe, sevA ko yA tapa ko ? yadi vaha itanA samartha hai ki kisI vRddha yA rogI Adi kI sevA karatA huA bhI apanA tapa cAlU rakha sakatA ho, taba to tapa bhI cAlU rakhe aura sevA bhI kare aura yadi donoM kAma eka sAtha cAlU rakhane meM samartha na ho, to phira tapa chor3akara sevA kre| upavAsa Adi tapa ko gauNa kiyA jA sakatA hai, parantu sevA ko gauNa nahIM kiyA jA sakatA / yahA~ prazna upasthita hotA hai ki upavAsa jo ki hamArA AdhyAtmika praNa hai, yadi use tor3ate haiM to pApa laganA caahie| isake uttara meM AcArya jinadAsa, AcArya siddhasena Adi jinakA ki cintana jitanA gaharA thA, utanA hI unmukta bhI thA, jo satya unhoMne samajha liyA, use vyakta karane meM kabhI AgA-pIchA nahIM kiyA, ve kahate haiM ki upavAsa karane se jitanI zuddhi aura pavitratA hotI hai, usase bhI adhika zuddhi aura pavitratA sevA meM hotI hai, upavAsa tumhArI vyaktigata sAdhanA hai, usakA lAbha sirpha tumhAre taka hI sImita hai, parantu sevA eka virAT sAdhanA hai| sevA dUsaroM ke jIvana ko bhI prabhAvita karatI hai| jisa vyakti kI jIvana- naukA sevA ke binA DagamagA rahI haiM, vicalita ho rahI hai, jisakI bhAvanA caMcala ho rahI hai, dharma-sAdhanA gar3abar3A rahI hai, sevA use sahArA detI hai, sAdhanA meM sthira banAtI hai| isa prakAra eka bujhatA huA dIpaka phira se jagamagA uThatA hai, sevA kA sneha paakr| dIpa se dIpa jalAne kA yaha pavitra kArya sevA ke mAdhyama se hI bana par3atA hai| eka AtmA ko jAgRta karanA aura usameM Ananda kI lau jagA denA, kitanI ucca sAdhanA hai, aura yaha sAdhanA sevA ke dvArA hI sambhava ho sakatI hai isalie jo Ananda aura pavitratA sevA ke mAdhyama se prApta kI jA sakatI hai, vaha tapa ke dvArA nhiiN| jaba tapa karane ke lie taiyAra ho to pahale sAdhaka ko yaha dekhanA hai ki kisI ko merI sevA kI to AvazyakatA nahIM ? vaha tapa kI pratijJA karate samaya bhI mana meM yaha saMkalpa rakhatA hai| ki yadi merI sevA kI kahIM AvayakatA huI to maiM tapa ko bIca meM chor3akara sevA ko prAthamikatA dU~gA / sevA merA pahalA dharma hogaa|

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- - vizvakalyANa kA ciraMtana patha : sevA kA patha |521 sevA : saccI ArAdhanA hai: jaina dharma ne inhIM sUkSma bAtoM para vicAra kiyA hai aura gambhIra vicAra ke bAda yaha upadeza diyA hai ki sevA, upavAsa Adi tapa se bhI bar3hakara mahAn dharma hai, pramukha kartavya hai| bhagavAna mahAvIra ne kahA hai upavAsa Adi bahiraMga tapa hai, aura sevA antaraMga tapa hai| bahiraMga se antaraMga zreSTha hai, bandhana mukti kA sAkSAt hetu antaraMga hai, bahiraMga nhiiN| sevA ke sambandha meM eka bahuta gambhIra prazna jaina zAstroM meM uThAyA gayA hai| gaNadhara gautama eka bAra bhagavAn mahAvIra se pUchate haiM "prabhu eka vyakti ApakI sevA karatA hai, ApakA hI bhajana karatA hai, usakI sAdhanA ke pratyeka mor3a para ApakA hI rUpa khar3A hai, ApakI sevA, darzana, bhajana, dhyAna ke sivAya use jana-sevA Adi anya kisI bhI kArya ke lie avakAza hI nahIM milatA hai| dUsarA, eka prakAra kA sAdhaka vaha hai, jo dIna-dukhiyoM kI sevA meM lagA hai, rogI aura vRddhoM kI sa~bhAla karane meM hI juTA hai, vaha ApakI sevA-smaraNa aura pUjana ke lie avakAza taka nahIM pAtA, rAta-dina jaba dekho, basa usake sAmane eka hI kAma hai--janasevA ! to prabhu ! isa donoM meM Apa kisako dhanyavAda deMge?" prabhu ne kahA "gautama ! jo vRddha, rogI aura pIr3itoM kI sevA karatA hai, maiM use hI dhanyavAda kA pAtra mAnatA huuN|"1 - gautama kA mana acakacAyA, isa satya ko kaise svIkAra kareM? pachA "prabhu ! yaha kaise ho sakatA hai, kahA~ Apa jaise mahAn karuNAvatAra kI sevA, darzana aura smaraNa ! / aura kahA~ vaha saMsAra kA duHkhI, dIna-hIna prANI hai, jo apane kRta-karmoM kA phala bhoga rahA hai, phira ApakI sevA se bar3hakara usakI sevA mahAna kaise ho sakatI hai? vaha dhanya kisa dRSTi se hai ? ____bhagavAn ne ukta pratiprazna kA jo pratyuttara diyA, vaha itihAsa ke pRSThoM para Aja bhI mahAn jyoti kI taraha jagamagA rahA hai| unhoMne kahA-"gautama ! samajhate ho, bhagavAn kI upAsanA kyA cIja hai ? bhagavAn kI deha kI pUjA karanA, deha ke darzana karanA mAtra upAsanA nahIM hai| saccI upAsanA hai unake Adeza evaM upadeza kA pAlana krnaa| bhagavAn kI AjJA kI ArAdhanA karanA hI bhagavAn kI ArAdhanA hai| unake sadguNoM ko, sevA, karuNA aura sahiSNutA ke AdarzoM ko jIvana meM utAranA, yahI sabase bar3I sevA hai| AtmAeM saba samAna haiN| jaisA caitanya eka dIna-dukhI meM hai, vaisA hI caitanya mujhameM hai| pratyeka caitanya duHkha darda se ghabarAtA hai, sukha cAhatA hai, isalie usa caitanya ko sukha pahu~cAnA, Ananda aura prakAza kI lau jagAkara use 1. je gilANaM par3iyaraI se dhnne|

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522 ciMtana kI manobhUmi praphullita kara denA , yahI merA upadeza hai| usa upadera. kA jo bhI pAlana karatA hai, vahI merI upasanA karatA hai, aura maiM use bahuta dhanyavAda detA huuN|"1 kintu Aja jaba mAnava ke vyAvahArika jIvana para dRSTipAt karatA hU~, to kucha aura hI pAtA huuN| vahA~ bhagavAn ke ukta upadeza kA sIdhe ulaTA pratiphalana dekhA jA rahA hai| maiM pUchatA hU~, bhagavAna ke nAma para bAharI aizvarya kA ambAra to Apane lagA diyA, bhagavAn ko cAroM ora sone se mar3ha diyA hai| kahanA cAhie, use sone ke nIce dabA diyA hai| mandiroM ke kalazoM para sonA camaka rahA hai para, kabhI yaha bhI dekhA hai Apane ki yaha manake kalaza kA sonA, kAlA par3a rahA hai yA camaka rahA hai| mana daridra banA huA hai yA aizvaryazAlI ? yaha ADambara kisake lie hai ? bhagavAn kI pUjA aura mahimA ke lie. yA apanI pUjA-mahimA ke lie ? jahA~ taka maiM samajha pAyA hU~, yaha saba apane ahaMkAra ko jAgRta karane ke hI sAdhana bana rahe haiN| vyakti ke apane ahaM kA poSaNa ho rahA hai, ina ADambaroM ke dvArA ; aura isa prakAra dUsaroM ke ahaM ko lalakArane kA mAdhyama banatA hai bhAna kA mandira / / eka ora to hama kahate haiM-"appA so paramappA" AtmA hI paramAtmA hai| "yad piNDe tad brahmANDe" jo piNDa meM haiM, vahI brahmANDa meM haiN| Izvara kA, bhagavAn kA prativimba pratyeka AtmA meM par3a rahA hai| hamAre dharma eka ora pratyeka prANI meM bhagavAn kA rUpa dekhane kI bAta karate haiN| parantu dUsarI ora anya prANI kI bAta to chor3a dIjie, sRSTi kA mahAn prANI-manuSya jo hamArA hI jAti-bhAI hai, vaha bhUkha se tar3apa rahA hai| caitanya bhagavAn chaTapaTA rahA hai aura hama mUrti ke bhagavAn para dUdha aura makkhana kA bhoga lagA rahe haiM, mevA-miSThAna car3hA rahe haiN| yaha maiM pUrvAgrahavaza kisI vizeSa pUjA-paddhati evaM paramparA kI AlocanA nahIM kara rahA huuN| kisI para AkSepa karanA na merI prakRti hai, aura na merA siddhaant| maiM to sAdhaka ke antara meM viveka jAgRta karanA cAhatA hU~ ; aura cAhatA hU~ use atireka se bcaanaa| kabhI-kabhI atireka siddhAnta kI mUla bhAvanA ko hI naSTa kara DAlatA hai aura isa prakAra upAsanA. kabhI-kabhI eka viDambanA mAtra bana kara raha jAtI hai| bhAratIya cintana sadA se yaha pukAra rahA hai ki bhakta hI bhagavAna hai| bhagavAna kI virAT cetanA kA choTA saMskaraNa hI bhakta hai| bindu aura sindhu kA antara hai| bindu, bindu hai jarUra, para usameM sindhu samAyA huA hai, yadi bindu hI nahIM hai, to phira sindhu kahA~ se AegA ? sindhu kI pUjA karane kA matalaba hai, pahale bindu kI pUjA kI jAe ! mAlA pherane yA japa karane mAtra se usakI pUjA nahIM ho jAtI, balki bindu meM jo usakI virAT cetanA kA prativimba hai, usakI pUjA-sevA karane se hI usakI (prabhu kI) pUjA-sevA ho sakatI hai| ataH bhagavAn ko mandiroM meM hI nahIM, 1. ANArAhaNaM daMzaNaM khu jinnaannN|

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vizvakalyANa kA ciraMtana patha : sevA kA patha 523 apane andara meM bhI dekhanA hai| jIvana meM dekhanA hai, jana-jIvana meM dekhanA hai, janArdana kI sevA ko jana sevA meM badalanA hai| deza meM Aja kahI durbhikSa kI sthiti cala rahI hai, duSkAla kI kAlI ghaTA chAI huI dIkha rahI hai, kahIM bAr3ha aura tUphAna uphana rahe haiM, to kahIM maha~gAI AsamAna chU rahI hai| para saca bAta to yaha hai ki anna kI maha~gAI utanI nahIM bar3hI hai, jitanI maha~gAI sadbhAvanAoM kI ho gaI hai| Aja maha~gA hai, to sadbhAva, prema aura sevA bhAva maha~gA ho rahA hai| eka-dUsare kI hitaciMtA maha~gI ho rahI hai| inhIM cIjoM kA duSkAla adhika ho rahA hai| svArtha, ahaMkAra Aja khulakara khela rahe haiM aura jIvana meM, parivAra meM, samAja aura deza meM nita nae saMkaTa ke zUla bichAe jA rahe haiN| maiMne jo Apase pahale batAyA hai ki yaha mAnava jIvana sukhoM kI bhI mahAntama U~cAI para pahu~ca sakatA hai, aura duHkhoM ke gahana garta meM bhI jAkara gira sakatA hai| usake sukha:duHkha svayaM usI para nirbhara haiN| jaba vaha apane antara meM se svArtha aura ahaMkAra ko bAhara nikAlakara apane aMdara sevA kI bhAvanA bharakara kArya karanA Arambha kara detA hai, taba nizcaya hI vizva kalyANa kA pAvana patha prazasta ho sakatA hai aura, yahI Aja ke saMgharSarata evaM samasyA grasta vizva ke kalyANa kA sahaja sulabha mArga hai|

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55 jaina-darzana meM sapta bhaMgIvAda sAMkhya darzana kA carama vikAsa prakRti puruSa-vAda meM huA, vedAnta darzana kA ciadvaita meM, bauddha darzana kA vijJAnavAda meM aura jaina darzana kA anekAnta evaM syAdvAda meN| syAdvAda jaina darzana ke vikAsa kI carama-rekhA hai| isako samajhane ke pUrva pramANa evaM naya ko samajhanA Avazyaka hai, aura pramANa evaM naya ko samajhane ke lie sapta bhaMgI kA samajhanA Avazyaka hI nahIM, parama Avazyaka hai| jahA~ vastugata anekAnta ke paribodha ke lie pramANa aura naya hai, vahA~ tatpratipAdaka vacana-paddhati ke parijJAna ke lie sapta bhaMgI hai| yahA~ para mukhya rUpa se sapta bhaMgIvAda kA vizleSaNa hI abhISTa hai| ataH pramANa aura naya kI svatantra paricarcA meM na jAkara sapta bhaMgI kI hI vivecanA kreNge| sapta bhaMgI: prazna uThatA hai, ki sapta bhaMgI kyA hai ? usakA prayojana kyA hai ? usakA upayoga kyA hai ? vizva kI pratyeka vastu ke svarUpa-kathana meM sAta prakAra ke vacanoM kA prayoga kiyA jA sakatA hai; isI ko sapta bhaMgI kahate haiN| 1 vastu ke yathArtha paribodha ke lie jaina darzana ne do upAya svIkAra kie haiMpramANara aura ny| saMsAra kI kisI bhI vastu kA adhigama (bodha) karanA ho, to vaha binA pramANa aura naya ke nahIM kiyA jA sktaa| __ adhigama ke do bheda hote haiM--svArtha aura parArtha 3 / svArtha jJAnAtmaka hotA hai, parArtha shbdaatmk| bhaMga kA prayoga parArtha (dUsare ko paribodha karAne ke lie kie jAne vAle zabdAtmaka adhigama) meM kiyA jAtA hai, svArtha (apane Apa ke lie hone vAle jJAnAtmaka adhigama) meM nhiiN| ukta vacana-prayoga rUpa zabdAtmaka parArtha adhigama ke bhI do bheda kie jAte haiM-pramANa-vAkya, aura ny-vaaky| ukta AdhAra para hI sapta bhaMgI ke do bheda kie haiM-pramANa-sapta bhaMgI, aura naya-sapta bhNgii| pramANa-vAkya ko sakalAdeza aura naya-vAkya ko vikalAdeza bhI kahA gayA hai| vastugata aneka dharmoM ke 1. saptabhiH prakArai rvacana-vinyAsaH saptabhaGgIti gIyate -syAdvAda maMjarI, kA. 23 TIkA pramANanayairadhigamaH -tattvArthAdhigama sUtra. 1,6 adhigamo dvividhaH svArthaH parArthazca, svArtho jJAnAtmakaH parArthaH shbdaatmkH| sa ca pramANAtmako nayAtmakazca ...."iyameva pramANa-saptabhaMgI ca kthyte| --saptabhaGgItaraMgiNI, pR. 1. adhigamahetuH dvividhaH -tattvArtha rAja vArtika 1,6,4

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jaina-darzana meM sapta bhaMgIvAda 525) bodhaka-vacana ko sakalAdeza aura usake kisI eka dharma ke bodhaka-vacana ko vikalAdeza kahate haiN| jaina-darzana meM vastu ko ananta dharmAtmaka mAnA gayA hai| vastu kI paribhASA isa prakAra kI hai. jisameM guNa aura paryAya rahate haiM, vaha vastu hai|"2 tattva, padArtha aura dravya-ye vastu ke paryAyavAcI zabda haiN| sapta bhaMgI kI paribhASA karate hue kahA gayA hai, ki "prazna uThane para eka vastu meM avirodha-bhAva se jo eka dharma-viSayaka vidhi aura niSedha kI kalpanA kI jAtI hai, use sapta bhaMgI kahA jAtA hai|''3 bhaMga sAta hI kyoM haiM ? kyoMki vastu kA eka dharma-sambandhI prazna sAta hI prakAra se kiyA jA sakatA hai| prazna sAta hI prakAra kA kyoM hotA hai ? kyoMki jijJAsA sAta hI prakAra se hotI hai| jijJAsA sAta hI prakAra se kyoM hotI hai ? kyoMki saMzaya sAta hI prakAra se hotA hai| ataH kisI bhI eka vastu ke kisI bhI eka dharma ke viSaya meM sAta hI bhaMga hone se ise sapta bhaMgI kahA gayA hai| gaNita zAstra ke niyamAnusAra bhI mUla vacanoM ke saMyogI evaM asaMyogI apunarukta bhaMga sAta hI ho sakate haiM, kama aura adhika nhiiN| tIna asaMyogI mUla bhaMga, tIna dvisaMyogI bhaMga aura eka trisaMyogI bhNg| bhaMga kA artha hai--vikalpa, prakAra aura bhed| sapta bhaMgI aura anekAnta : vastu kA anekAntatva aura tatpratipAdaka bhASA kI nirdoSa paddhati syAdvAda, mUlataH sapta bhaMgI meM sannihita haiN| anekAnta dRSTi kA phalitArtha hai, ki pratyeka vastuM meM sAmAnya rUpa se aura vizeSa rUpa se, bhinnatA kI dRSTi se aura abhinnatA kI dRSTi se, nityatva kI apekSA se aura anityatva kI apekSA se tathA sadpa se aura asadpa se ananta dharma hote haiN| saMkSepa meM "pratyeka dharma apane pratipakSI dharma ke sAtha vastu meM rahatA hai"-yaha paribodha anekAnta dRSTi kA prayojana hai| anekAnta svArthAdhagama hai pramANAtmaka zrutajJAna hai| parantu sapta bhaMgI kI upayogitA isa bAta meM hai, ki vaha vastugata aneka athavA ananta dharmoM kI nirdoSa bhASA meM apekSA batAe, yogya abhivyakti kraae| ukta carcA kA sArAMza yaha hai ki anekAnta ananta-dharmAtmaka vastu svarUpa kI eka dRSTi hai, aura syAdvAda arthAt sapta bhaMgI usa mUla jJAnAtmaka dRSTi ko abhivyakta karane kI apekSA-sUcikA eka vacana-paddhati hai| anekAnta eka lakSya hai, eka vAcya hai aura sapta bhaMgI syAdvAda eka sAdhana hai, eka vAcaka hai, use samajhane kA eka prakAra hai| anekAnta kA kSetra vyApaka hai, jaba ki syAdvAda kA 1. ananta dharmAtmaka meva tattvam-anyayoga vyavacchedikA, kA. 22 2. vasanti guNa-paryAyA asminniti vastu-dharmAdharmA''kAza-pudgala-kAla jIvalakSaNaM dravya- ssttkm| -syAdvAda maMjarI, kArikA, 23 TIkA 3. praznavazAdekasmin vastunyavirodhena vidhi-pratiSedha vikalpanA sptbhnii|| -tattvArtha rAjavArtika 1,6,5? .

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526 ciMtana kI manobhUmi pratipAdya viSaya vyApya hai, donoM meM vyApya-vyApaka-bhAva sambandha hai| anantAnanta anekAntoM meM zabdAtmaka hone se sImita 1 syAdvAdoM kI pravRti nahIM ho sakatI, ataH syAdvAda anekAnta kA vyApya hai, vyApaka nhiiN| bhaMga kathana-paddhati : zabda-zAstra ke anusAra pratyeka zabda ke mukhyarUpa meM do vAcya hote haiM--vidhi aura nissedh| pratyeka vidhi ke sAtha niSedha hai aura pratyeka niSedha ke sAtha vidhi hai| ekAnta rUpa se na koI vidhi hai, aura na koI nissedh| ikarAra ke sAtha inkAra aura inkAra ke sAtha ikarAra sarvatra lagA huA hai| ukta vidhi aura niSedha ke saba milAkara saptabhaMga hote haiN| sapta bhaMgoM ke kathana kI paddhati yaha hai :--. 1-syAd asti 2-syAd nAsti 3-syAd asti-nAsti 4-syAd avaktavya 5-syAd asti avaktavya 6--syAd nAsti avaktavya 7-syAd asti-nAsti avaktavya sapta bhaMgI meM vastutaH mUla bhaMga tIna hI haiM-asti, nAsti aura avktvy| isameM tIna dvisaMyogI aura eka trisaMyogI-isa prakAra cAra bhaMga milAne se sAta bhaMga hote haiN| dvisaMyogI bhaMga ye haiM-- asti-nAsti, asti avaktavya aura nAsti avktvy| mUla bhaMga tIna hone para bhI phalitArtha rUpa se sAta bhaMgoM kA ullekha bhI AgamoM meM upalabdha hotA hai| bhagavatI sUtra meM jahA~ tripradezika skandha kA varNana AyA hai, vahA~ spaSTa rUpa se sAta bhaMgoM kA prayoga kiyA gayA hai| AcArya kundakunda ne sAta bhaMgoM kA nAma ginA kara sapta bhaMga kA prayoga kiyA hai|3 bhagavatI sUtra meM avaktavya ko tIsarA bhaMga kahA hai|4 jinabhadra gaNI kSamAzramaNa bhI avaktavya ko tIsarA bhaMga mAnate haiN|5 kundakunda ne paJcAstikAya meM isako cauthA mAnA hai, para apane pravacana sAra meM 1. abhilApya bhAva, anabhilApya bhAvoM ke anantaveM bhAga haiM-'paNNavaNijjA bhAvA, aNantabhAgo du aNabhilappANaM" -gomttttsaar| ananta kA anaMtavA~ bhAga bhI ananta hI hotA hai, ataH vacana bhI ananta haiN| tattvArtha zloka vArtika 1, 6, 52 ke vivaraNa meM kahA hai-"ekatra vastuni anantAnAM dharmANA mabhilApayogyanAmupagamAdanantA eva vacanamArgAH syAdvAdinAM bhveyuH|" yaha ThIka hai ki vacana ananta hai, phalataH syAdvAda bhI ananta hai, parantu vaha anekAnta dharmo kA anantavA~ bhAga hone ke kAraNa sImita hai, phalata: vyApya hai| 2. bhagavatI sUtra, za. 12, 3010, pra. 19-20 3 . paMcAstikAya, gAthA 14 4. bhagavatI sUtra, za. 12, 3010, pra. 19-20 5. vizeSAvazyaka bhASya, gA. 21 -32

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ww jaina darzana meM sapta bhaMgIvAda | 527 isako tIsarA mAnA hai| uttarakAlIna AcAryoM kI kRtiyoM meM donoM kramoM kA ullekha milatA hai| prathama bhaMga : syAd asti ghaTa : udAharaNa ke lie ghaTagata sattA dharma ke sambandha meM sapta bhaMgI ghaTAI jA rahI hai| ghaTa ke ananta dharmoM meM dharma sattA hai, astitva hai / prazna hai ki vaha astitva kisa apekSA se hai ? ghaTa hai, para vaha kyoM hai aura kaise hai ? isI kA uttara prathama bhaMga detA hai / para ghaTa kA astitva syAt hai, kathaM cit hai, sva-catuSTaya kI apekSA se hai| jaba hama kahate haiM ki ghar3A hai, taba hamArA abhiprAya yahI hotA hai, ki ghar3A svadravya, svakSetra, svakAla aura svabhAva kI dRSTi se hai| yahA~ ghaTa ke astitva kI vidhi hai, ataH yaha vidhi bhaMga hai / parantu yaha astitva kI vidhi sva kI apekSA hai, para kI apekSA se nahIM hai| vizva kI pratyeka vastu kA astitva svarUpa se hI hotA hai, rUpa se nhiiN| " sarva masti svarUpeNa, pararUpeNa nAsti ca / " yadi svayaM se bhinna anya samagra para svarUpoM se bhI ghaTa kA astitva ho, to ghaTa, phira eka ghaTa hI kyoM rahe, vizva rUpamaya kyoM na bana jAe ? aura yadi vizva rUpa bana jAe, to phira mAtra apanI jalaharaNAdi kriyAe~ hI ghaTa meM kyoM hoM, anya paTAdi kI pracchAdanAdi kriyAe~ kyoM na hoM ? kintu kabhI aisA hotA nahIM hai| eka bAta aura hai| yadi vastuoM meM apane svarUpa ke samAna para svarUpa kI sattA bhI mAnI jAe, to unameM sva- para vibhAga kaise ghaTita hogA ? sva - para vibhAga ke abhAva meM saMkara doSa upasthita hotA hai, jo saba gur3agobara eka kara detA hai| ataH prathama bhaMga kA yaha artha hotA hai ki ghaTa kI sattA kisI eka apekSA se hai, saba apekSAoM se nahIM aura vaha eka apekSA hai, sva kI, svacatuSTaya kii| dvitIyabhaMga : syAd nAsti ghaTa : - yahA~ ghaTa kI sattA kA niSedha para-dravya, para kSetra, para-kAla aura para-bhAva kI apekSA se kiyA gayA hai| pratyeka padArtha vidhi rUpa hotA hai, vaise niSedha rUpa bhii| astu, ghaTa meM ghaTa ke astitva kI vidhi ke sAtha ghaTa ke astitva kA niSedha- nAstitva bhI rahA huA hai / parantu vaha nAstitva arthAt sattA kA niSedha, svAbhinna ananta para kI apekSA se hai| yadi para kI apekSA ke samAna sva kI apekSA se bhI astitva kA niSedha mAnA jAe, to ghaTa niHsvarUpa ho jAe / 3 aura yadi niHsvarUpatA svIkAra kareM, to spaSTa hI sarva-zUnyatA kA doSa upasthita ho jAtA hai| ataH dvitIya bhaMga sUcita karatA 1. pravacanasAra jJeyAdhikAra, gA. 115 2. svarUpopAdAnavat pararUpopAdAne sarvathA svpr-vibhaagaabhaavprsNgaat| sa cAyuktaH / -tattvArtha zloka vArtika 1, 6, 52 3 . pararUpApohanavat svarUpApohane tu nirUpAkhyatva-prasaMgAt / - tattvArtha zloka vArtika 1, 6, 52

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528 ciMtana kI manobhUmi hai ki ghaTa kathaMcita nahIM hai| ghaTa bhinna paTAdi kI, para-catuSTaya kI apekSA se nahIM hai| sva-rUpeNa hI sadA sva hai, para-rUpeNa nhiiN| tRtIya bhaMga : syAd asti nAsti ghaTa : jahA~ prathama samaya meM vidhi kI aura dvitIya samaya meM niSedha kI kramazaH vivakSA kI jAtI hai, vahA~ tIsarA bhaMga hotA hai| isameM sva kI apekSA sattA kA aura para kI apekSA asattA kA eka sAtha, kintu kramazaH kathana kiyA gayA hai| prathama aura dvitIya bhaMga vidhi evaM niSedha kA svatantra rUpa se pRthak-pRthak pratipAdana karate haiM, jaba ki tRtIya bhaMga eka sAtha, kintu kramazaH vidhi-niSedha kA ullekha karatA hai| caturtha bhaMga : syAd avaktavya ghaTa: jaba ghaTAstitva ke vidhi aura niSedha donoM kI yugapat arthAt eka samaya meM vivakSA hotI hai, taba donoM ko ekakAlAvacchedena eka sAtha akramazaH batAne vAlA koI zabda na hone se ghaTa ko avaktavya kahA jAtA hai| zabda kI zakti sImita hai| jaba hama vastugata kisI bhI dharma kI vidhi kA ullekha karate haiM, to usakA niSedha raha jAtA hai, aura jaba niSedha kahate haiM to vidhi raha jAtI hai| yadi vidhi-niSedha kA pRthak-pRthak yA kramazaH eka sAtha pratipAdana karanA ho to prathama ke tIna bhaMgoM meM yathAkrama 'asti','nAsti' aura asti-nAsti zabdoM ke dvArA kAma cala sakatA hai, parantu vidhi-niSedha kI yugapad vaktavyatA meM kaThinAI hai, jise avaktavya zabda ke dvArA hala kiyA gayA hai| syAd avaktavya bhaMga batAtA hai ki ghaTa-vaktavyatA krama meM hI hotI hai, yugapad meM nhiiN| syAd avaktavya bhaMga eka aura dhvani bhI detA hai| vaha yaha ki ghaTa ke yugapad astitva nAstitva kA vAcaka koI zabda nahIM hai, ataH vidhi-niSedha kA yugapattva avaktattva hai| parantu vaha avaktavyattva sarvathA sarvato bhAvena nahIM hai| yadi sarvathA sarvato bhAvena avaktavyatva mAnA jAe, to ekAnta avaktavyatva kA doSa upasthita hotA hai, jo jaina-darzana meM mithyA hone se mAnya nahIM hai| ataH syAd avaktavya sUcita karatA hai ki yadyapi vidhi niSedha kA yugapattva vidhi yA niSedha zabda se vaktavya nahIM hai, avaktavya hai, parantu vaha avaktavya sarvathA avaktavya nahIM hai, 'avaktavya' zabda ke dvArA to vaha yugapattva vaktattva hI hai| paJcama bhaMga : syAd asti avaktavya ghaTa : yahA~ para prathama samaya meM vidhi aura dvitIya samaya meM yugapat vidhi niSedha kI vivakSA karane se ghaTa ko syAd asti avaktavya kahA gayA hai| isameM prathamAMza asti svarUpeNa ghaTa kI sattA kA kathana karatA hai aura dvitIya avaktavya aMza yugapat vidhiniSedha kA pratipAdana karatA hai| paMcama bhaMga kA artha hai-ghaTa hai, aura avaktavya bhI hai|

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jaina-darzana meM sapta bhaMgIvAda |529 SaSTha bhaMga : syAd nAsti avaktavya ghaTa : . / yahA~ para prathama samaya meM niSedha aura dvitIya samaya meM eka sAtha yugapad vidhiniSedha kI vivakSA hone se ghaTa nahIM hai, aura vaha akktavya hai--yaha kaMthana kiyA gayA saptama bhaMga : syAd asti nAsti avaktavya ghaTa : yahA~ para krama se prathama samaya meM vidhi aura dvitIya samaya meM niSedha tathA tRtIya samaya eka sAtha meM yugapad vidhi-niSedha kI apekSA se--"ghaTa hai, ghaMTa nahIM hai, ghaTa avaktavya hai|" yaha kahA gayA hai| catuSTaya kI vyAkhyA : pratyeka vastu kA parijJAna vidhi-mukhena aura niSedha-mukhena hotA hai| svAtmA se vidhi hai aura parAtmA se niSedha hai; 1 kyoMki svacatuSTayena jo vastu sat hai, vahI vastu para-catuSTayena asat hai| dravya, kSetra, kAla aura bhAva--isako catuSTaya kahate haiN| ghaTa sva-dravya rUpa meM padagala hai, caitanya Adi para dravya rUpa meM nahIM hai| svakSetra rUpa meM kapAlAdi svAvayavoM meM hai, tantvAdi para avayavoM nahIM hai| svakAla rUpa meM apanI vartamAna paryAyoM meM hai, para padArthoM kI paryAyoM meM nahIM hai| svabhAva rUpa me svayaM ke raktAdi guNoM meM hai, para padArthoM ke guNoM meM nahIM hai| ataH pratyeka vastu svadravya, svakSetra, svakAla aura svabhAva se sat hai; aura para-dravya, para-kSetra, para-kAla aura para-bhAva se asat hai| isa apekSA se eka hI vastu ke sat aura asat hone meM kisI prakAra kI bAdhA athavA kisI prakAra kA virodha nahIM hai| vizva kA pratyeka padArtha sva-catuSTaya kI apekSA se hai, aura para-catuSTaya kI apekSA se vaha nahIM bhI hai| syAt zabda kI yojanA : saptabhaMgI ke pratyeka bhaMga meM sva-dharma mukhya hotA hai, aura zeSa dharma gauNa athavA apradhAna hote haiN| isI gauNa-mukhya vivakSA kI sUcanA "syAt' zabda karatA hai| "syAt" jahA~ vivakSita dharma kI mukhyatvena pratIti karAtA hai, vahA~ avivakSita dharma kA bhI sarvathA apalApana na karake usakA gauNatvena upasthApana karatA hai| vaktA aura 1. jisameM ghaTa buddhi aura ghaTa zabda kI pravRtti (vyavahAra) hai, vaha ghaTa kA svAtmA hai, aura jisameM ukta donoM kI pravRtti nahIM hai, vaha ghaTa kA paTAdi parAtmA hai| "ghaTa buddhayabhidhAna pravRttiliGgaH svAtmA, yatra tayorapravRttiH sa parAtmA pttaadiH|" -tattvArtha rAjavArtika 1,6,5 2. atha tadyathA yadasti hi tadeva nAstIti taccatuSkaM ca; dravyeNa kSetreNa ca kAlena tathA'thavApi bhaavenaa| -paMcAdhyAyI 1,263 3. syAdvAda maMjarI (kA. 23) meM ghaTa kA svacatuSTaya kramazaH pArthivatva, pATaliputrakatva, zaiziratva aura zyAmatvarUpa meM chipA hai, jo vyavahAra dRSTi pradhAna hai|

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530 ciMtana kI manobhUmi zrotA yadi zabda-zakti aura vastusvarUpa kI vivecanA meM kuzala haiM, to "syAt" zabda ke prayoga kI AvazyakatA nahIM rhtii| binA usake prayoga ke bhI anekAnta kA prakAzana ho jAtA hai| "aham asmi" maiM huuN| yaha eka vAkya prayoga hai| isameM do pada haiM--eka "aham" aura dUsarA "asm"i / donoM meM se eka kA prayoga hone para dUsare kA artha svataH hI gamyamAna ho jAtA hai, phira bhI spaSTatA ke lie donoM padoM kA prayoga kiyA jAtA hai| isI prakAra 'pArtho dhanurdharaH' ityAdi vAkyoM meM 'eva' kAra kA prayoga na hone para bhI tannimittaka 'arjuna' hI dhanurdhara hai--yahA~ arthabodha hotA hai, aura kucha nahIM2 prakRta meM bhI yahI siddhAnta lAgU par3atA hai| syAt-zUnya kevala "asti ghaTa" kahane para bhI yahI artha nikalatA hai, ki "kathaMcita ghaTa hai, kisI apekSA se ghaTa hai|" phira bhI bhUla-cUka ko sApha karane ke lie kiMvA vaktA ke bhAvoM ko samajhane meM bhrAnti na ho jAe, isalie "syAt" zabda kA prayoga abhISTa hai| kyoMki saMsAra meM vidvAnoM kI apekSA sAdhAraNajanoM kI saMkhyA hI adhika hai| ataH sapta-bhaMgI jaise gambhIra tattva ko samajhane kA bahumata-sammata rAja mArga yahI hai, ki sarvatra "syAt''3 zabda kA prayoga kiyA jaae| anya darzanoM meM bhaMga-yojanA kA rahasya : bhaMgoM ke sambandha meM spaSTatA kI jA cukI hai, phira bhI adhika spaSTIkaraNa ke lie itanA samajhanA Avazyaka hai ki sapta bhaMgI meM mUla bhaMga tIna hI haiM.-asti, nAsti aura avktvy| zeSa cAra bhaMga saMyoga janya haiN| tIna dvisaMyogI aura eka trisaMyogI hai| advaita vedAnta, bauddha aura vaizeSika darzana kI dRSTi se mUla tIna bhaMgoM kI yojanA isa prakAra kI jAtI hai| advaita vedAnta meM eka mAtra tattva brahma hI hai| kintu vaha 'asti' hokara bhI avaktavya hai| usakI sattA hone para bhI vANI se usakI abhivyakti nahIM kI jA sktii| ata: vedAnta meM brahma 'asti' hokara bhI 'avaktabya' hai| bauddha-darzana meM anyApoha 'nAsti' hokara bhI avaktavya hai| kyoMki vANI ke dvArA anya kA sarvathA. apoha karane para kisI bhI vidhi rUpa vastu kA bodha nahIM ho sktaa| ata: bauddha kA 1. aprayukto'pi sarvatra, syAtkAro'rthAtpratIyate; vidhau niSedhe'pyanyatra, kushlshcetpryojkH|| 63 // -laghIyastraya, pravacana praveza 2. so'prayukto'pi tajjJaiH sarvatrArthAtpratIyate; tathaivakAro yogAdivyavaccheda pryojnH|| __-tattvArtha zloka vArtika 1,6,56 syAdityavyayam anekAnta dyotakam-syAdvAda maMjarI kA0 5 AcArya hemacandra syAt ko anekAnta bodhaka hI mAnate haiM; ataH unheM syAt pramANa meM abhISTa hai, naya meM nahIM-sadeva sat syAtsaditi tridhArtha 'ayoga0 kA0 28 / jabaki bhaTTAkalaMka laghIyastraya 62 meM syAt ko samyag anekAMta aura samyag ekAMta ubhaya kA vAcaka mAnate haiM, ataH unheM pramANa aura nayadonoM meM hI syAt abhISTa hai|

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jaina-darzana meM sapta bhaMgIvAda | 531) anyApoha "nAsti" hokara bhI avaktavya rahatA hai| vaizeSika darzana meM sAmAnya aura vizeSa donoM svatantra haiN| sAmAnya-vizeSa asti-nAsti' hokara bhI avaktavya hai| kyoMki ve donoM kisI eka zabda ke vAcya nahIM ho sakate haiM aura na sarvathA bhinna sAmAnya-vizeSa meM koI arthakriyA hI ho sakatI hai| isa dRSTi se jaina sammata mUla bhaMgoM kI sthiti anya darzanoM meM bhI kisI na kisI rUpa meM svIkRta hai|2 sakalAdeza aura vikalAdeza : yaha batAyA jA cukA hai ki pramANa vAkya ko sakalAdeza aura naya-vAkya ko vikalAdeza kahate haiN| phira bhI ukta donoM bhedoM ko aura adhika spaSTatA se samajhane kI AvazyakatA hai| pA~ca jJAnoM meM zruta jJAna bhI eka bheda hai| usa zrutajJAna ke do3 upayoga haiM--syAdvAda aura ny| syAdvAda sakalAdeza hai aura naya viklaadesh| ye sAtoM hI bhaMga jaba sakalAdezI hote haiM, taba pramANa aura jaba vikalAdezI hote haiM, taba naya kahe jAte haiN| vastu ke samasta dharmoM ko grahaNa karane vAlA sakalAdeza aura kisI eka dharma ko mukhya rUpa se grahaNa karane vAlA tathA zeSa dharmoM ke prati udAsIna arthAt taTastha rahane vAlA vikalAdeza kahA jAtA hai| AcArya siddhasena ke zabdoM meM syAdvAda sampUrNArthavinizcAyI hai| ataH vaha anekAntAtmaka pUrNa artha ko grahaNa karatA hai| jaise "jIvaH"kahane se jIva ke jJAna Adi asAdhAraNa dharma, sattva Adi sAdhAraNa dharma aura amUrtatva Adi sAdhAraNAsAdhAraNa Adi sabhI guNoM kA grahaNa hotA hai| ataH yaha pramANa-vAkya hai-syAdvAda vacana hai| naya-vAkya vastu ke kisI eka dharma kA mukhya rUpa se kathana karatA hai| jaise "jIvaH" kahane se jIva ke ananta guNoM meM se kevala eka jJAna guNa kA hI bodha hotA hai, zeSa dharma gauNa rUpa se udAsInatA ke kakSa meM par3e rahate haiN| sakalAdezI vAkya ke samAna vikalAdezI vAkya meM bhI "syAt" pada kA prayoga aneka AcAryoM ne kiyA hai kyoMki vaha zeSa dharmoM ke astitva kI gauNa rUpa se mUka sUcanA karatA hai| isa AdhAra se sapta bhaMgI ke do bheda kie jAte haiM--pramANa-sapta bhaMgI aura naya-sapta bhNgii| pramANa-sapta bhaMgI: Agama aura yukti se yaha bAta nirvivAda siddha hai ki vastu meM ananta dharma haiN| ataH kisI bhI eka vastu kA pUrNarUpa se kathana karane ke lie tat tad ananta dharma 1. vizeSa vyAvRttihetuka hone se nAsti hai 2. paM. mahendrakumAra saMpAdita-jaina darzana, pR. 543 3. upayogau zrutasya dvau, syAdvAda ny-sNjnyitau| syAdvAdaH sakalAdezo nayo viklsNkthaa|| -laghIyastraya, zloka 62 4. aneka-dharmAtmaka-vastuviSayaka-bodhajanakatvaM sklaadeshtvm| ekadharmAtmaka-vastu-viSayaka-bodhajanakatvaM viklaadeshtvm|| --saptabhaMgI taraMgiNI, pR. 16 5. nayanAmekaniSThAnAM, pravRtte zrutavamani; sampUrNArthavinizcAyi, syAdvAda shrutmucyte| -nyAyAvatAra sUtra, zloka, 30

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532 ciMtana kI manobhUmi bodhaka ananta zabdoM kA prayoga karanA caahie| parantu na yaha sambhava hai, aura na vyavahArya hii| ananta dharmoM ke lie pRthak-pRthak ananta zabdoM ke prayoga meM ananta kAla bIta sakatA hai, aura taba taka eka padArtha kA bhI samagra bodha na ho skegaa| astu, kucha bhI ho, hameM kisI eka zabda se hI sampUrNa artha ke bodha kA mArga apanAnA par3atA hai| vaha eka zabda dhvani-mukhena bhale hI bAhara meM eka dharma kA hI kathana karatA-sA lagatA hai, parantu abheda prAdhAnya vRtti athavA abhedopacAra se vaha anya dharmoM kA bhI pratipAdana kara detA hai| ukta abheda prAdhAnya vRtti yA abhedopacAra se eka zabda ke dvArA eka dharma kA kathana hote hue bhI akhaNDa rUpa se anya samasta dharmoM kA bhI yugapat kathana ho jAtA hai| ataH isako 'pramANa-sapta' bhaMgI kahate haiN| prazna hai, ki yaha abheda vRtti athavA abhedopacAra kyA cIja hai ? jabaki vastu ke ananta dharma paraspara bhinna haiM, una saba kI svarUpa sattA pRthak hai, taba unameM abheda kaise mAnA jA sakatA hai ? siddhAnta pratipAdana ke lie kevala kathana mAtra apekSita nahIM hotA, usake lie koI Thosa AdhAra caahie| samAdhAna hai ki vastu-tattva ke pratipAdana kI do zailiyA~ haiM--abheda aura bhed| abheda-zailI bhinnatA meM bhI abhinnatA kA patha pakaDatI hai aura bheda-zailI abhinnatA meM bhinnatA kA patha prazasta karatI hai| astu, abheda prAdhAnya vRtti yA abhedopacAra vivakSita vastu ke ananta dharmoM ko kAla, Atma, rUpa, artha, sambandha, upakAra, guNideza, saMsarga aura zabda kI apekSA se eka sAtha akhaNDa eka vastu ke rUpa meM upasthita karatA hai| isa prakAra eka aura akhaNDa vastu ke rUpa meM ananta dharmoM ko eka sAtha pratipAdita karane vAle sakalAdeza se vastu ke samasta dharmoM kA eka sAtha samUhAtmaka parijJAna ho jAtA hai| abhedAvaccheka kAlAdi kA nirUpaNa : .. jIvaM Adi padArtha kathaMcit astirUpa haiM, ukta eka astitva-kathana meM abhedAvacchedaka kAla Adi kI ghaTana paddhati isa prakAra hai 1. vastu meM jo astitva dharma kA samaya hai, kAla hai vahI zeSa ananta dharmoM kA bhI hai, kyoMki usI samaya vastu meM anya bhI ananta dharma upalabdha hote haiN| ata: eka astitva ke sAtha kAla kI apekSA astitva Adi saba dharma eka haiN| 2. jisa prakAra vastu kA astitva svabhAva hai, usI prakAra anya dharma bhI vastu ke AtmIya-rUpa haiM, svabhAva haiN| ataH Atma-rUpa kI apekSA se astitva Adi saba dharma abhinna haiN| 3. jisa prakAra vastu astitva kA artha hai, AdhAra hai, vaise hI anya dharmoM kA bhI vaha AdhAra hai| ataH artha arthAt AdhAra kI apekSA astitva Adi dharma abhinna

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jaina-darzana meM sapta bhaMgIvAda | 533) 4. jisa prakAra pRthak-pRthak na hone vAle kathaMcit avipvagbhAvarUpa tAdAtmya sambandha se astitva dharma vastu meM rahatA hai, usI prakAra anya dharma bhI rahate haiN| ata: sambandha kI apekSA se bhI astitva Adi dharma abhinna haiN| 5. astitva dharma ke dvArA jo svAnuraktatva karaNa rUpa upakAra vastu kA hotA hai, vahI upakAra anya dharmoM ke dvArA bhI hotA hai| ataH upakAra kI apekSA se bhI astitva Adi dharmoM meM abheda hai| . 6. jo kSetra dravya meM astitva kA hai, vahI kSetra anya dharmoM kA bhI hai| ata: astitva Adi dharmoM meM abheda hai| isI ko guNi-deza' kahate haiN| 7. jo eka vastu-svarUpa se vastu meM astitva dharma kA saMsarga hai, vahI anya dharmoM kA bhI hai| ataH saMsarga kI apekSA se bhI sabhI dharmoM meM abheda hai| 8. jisa prakAra 'asti' zabda astitva dharma-yukta vastu kA vAcaka hai, usI prakAra 'asti' zabda anya ananta dharmAtmaka vastu kA bhI vAcaka hai|' 'sarve srvaarthvaackaaH'| ataH zabda kI apekSA se bhI astitva Adi dharma abhinna haiN| kAlAdi ke dvArA yaha abheda vyavasthA paryAya svarUpa artha ko gauNa aura guNapiNDarUpa dravya padArtha ko pradhAna karane para siddha ho jAtI hai| pramANa kA mUla prANa_abheda hai| abheda ke binA pramANa kI kucha bhI svarUpa-sthiti nahIM hai| naya-saptabhaMgI: naya vastu ke kisI eka dharma ko mukhyarUpa meM grahaNa karatA hai, vastugata zeSa dharmoM ke prati vaha taTastha rahatA hai| na vaha unheM grahaNa karatA hai aura na unakA niSedha hI karatA hai| na hA~ aura na nA, eka mAtra udaasiintaa| isako 'sunaya' kahate haiN| isake viparIta, jo naya apane viSaya kA pratipAdana karatA huA dUsare nayoM kA khaNDana karatA hai, use 'durnaya' kahA jAtA hai| naya saptabhaMgI sunaya meM hotI hai, durnaya meM nhiiN| vastu ke ananta dharmoM meM se kisI eka dharma kA kAla Adi bhedAvacchedakoM dvArA bheda kI pradhAnatA athavA bheda ke upacAra se pratipAdana karane vAlA vAkya vikalAdeza kahalAtA hai| isI ko 'naya-saptabhaMgI' kahate haiN| naya sapta bhaMgI meM vastu ke svarUpa kA pratipAdana bheda-mukhena kiyA jAtA hai| naya-sambandhita bhedAvacchedaka kAlAdiH naya sapta bhaMgI meM guNapiNDarUpa dravya padArtha ko gauNa aura paryAya svarUpa artha ko pradhAna mAnA jAtA hai| ata: naya sapta bhaMgI bheda-pradhAna hai| ukta bheda bhI kAlAdi ke dvArA hI pramANita hotA hai| 1. artha pada se lambI-caur3I akhaNDa vastu pUrNarUpa se grahaNa kI jAtI hai aura guNi-deza se akhaNDa vastu ke buddhi-parikalpita dezAMza grahaNa kie jAte haiN| 2. pUrvokta sambandha aura prastuta saMsarga meM yaha antara hai ki tAdAtmya sambandha dharmoM ko paraspara yojanA karane vAlA hai aura saMsarga eka vastu meM azeSa dharmoM ko ThaharAne vAlA hai|

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534 ciMtana kI manobhUmi 1. vastugata-guNa pratyeka kSaNa meM bhinna-bhinna rUpa se pariNata hote haiN| ataH jo astitva kA kAla hai, vaha nAstitva Adi kA kAla nahIM hai| bhinna-bhinna dharmoM kA bhinna-bhinna kAla hotA hai, eka nhiiN| yadi balAt aneka guNoM kA eka hI kAla mAnA jAe, to jitane guNa haiM, utane hI Azrayabheda se vastu bhI honI caahie| isa prakAra eka vastu meM aneka vastu hone kA doSa upasthita hotA hai| ataH kAla kI apekSA vastugata dharmoM meM bheda hai, abheda nhiiN| 2. paryAya-dRSTi se vastugata guNoM kA AtmarUpa bhI bhinna-bhinna hai| yadi aneka guNoM kA Atma-svarUpa bhinna na mAnA jAe, to guNoM meM bheda kI buddhi kaise hotI hai ? eka Atma-svarUpa vAle to eka-eka hI hoMge, aneka nhiiN| Atma-svarUpa se bhI abheda nahIM, bheda hI siddha hotA hai| 3. nAnA dharmoM kA apanA-apanA Azraya artha bhI nAnA hI hotA hai| yadi nAnA guNoM kA AdhArabhUta padArtha aneka na ho, to eka ko hI aneka guNoM kA Azraya mAnanA par3egA, jo ki tarka-saMgata nahIM hai| eka kA AdhAra eka hI hotA hai| ataH artha-bheda se bhI saba dharmoM meM bheda hai| 4.sambandhiyoM ke bheda se sambandha meM bhI bheda hotA hai| aneka sambandhiyoM kA eka vastu meM eka sambandha ghaTita nahIM hotaa| devadatta kA apane putra se jo sambandha hai, vahI pitA, bhrAtA Adi ke sAtha nahIM hai| ataH bhinna dharmoM meM sambandha kI apekSA se bhI bheda hI siddha hotA hai, abheda nhiiN| 5. dharmoM ke dvArA hone vAlA upakAra bhI vastu meM pRthak-pRthak hone se aneka rUpa hai, eka rUpa nhiiN| ataH upakAra kI apekSA se bhI aneka guNoM meM abheda (ekatva) ghaTita nahIM hotaa| 6. pratyeka guNa kI apekSA se guNI kA deza bhI bhinna-bhinna hI hotA hai| yadi guNa ke bheda se guNI meM deza bheda na mAnA jAe, to sarvathA bhinna dUsare padArthoM ke guNoM kA guNI deza bhI abhinna hI mAnanA hogaa| isa sthiti meM eka vyakti ke duHkha, sukha aura jJAnAdi dUsare vyakti meM praviSTa ho jAeMge, jo ki kathamapi iSTa nahIM hai| ataH guNIdeza se bhI dharmoM kA abheda nahIM, kintu bheda hI siddha hotA hai| 7. saMsarga bhI pratyeka saMsarga vAle ke bheda se bhinna hI mAnA jAtA hai| yadi sambandhiyoM ke bheda ke hote bhI unake saMsarga kA abheda mAnA jAe, to phira saMsargiyoM (sambandhiyoM) kA bheda kaise ghaTita hogA? loka-vyavahAra meM bhI dA~toM kA mizrI, pAna, supArI aura jihvA ke sAtha bhinna-bhinna prakAra kA saMsarga hotA hai, eka nhiiN| ataH saMsarga se bhI abheda nahIM, bheda hI siddha hotA hai| 8. pratyeka vAcya (viSaya) kI apekSA se vAcaka zabda bhinna-bhinna hote haiN| yadi vastugata sampUrNa guNoM ko eka zabda ke dvArA hI vAcya mAnA jAe, taba to vizva ke sampUrNa padArthoM ko bhI eka zabda ke dvArA vAcya kyoM na mAnA jAe ? yadi eka zabda dvArA

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jaina-darzana meM sapta bhaMgIvAda | 535 bhinna-bhinna samasta padArthoM kI vAcyatA svIkAra kara lI jAe, to vibhinna padArthoM ke lie vibhinna zabdoM kA prayoga vyartha siddha hogaa| ata: vAcaka zabda kI apekSA se bhI abheda vRtti nahIM, bheda vRtti hI pramANita hotI hai| pratyeka padArtha guNa aura paryAya svarUpa hai| gaNa aura paryAyoM meM paraspara bhedAbheda sambandha hai| jaba pramANa-saptabhaMgI se padArtha kA adhigama kiyA jAtA hai, taba guNaparyAyoM meM kAlAdi ke dvArA abheda-vRtti yA abheda kA upacAra hotA hai aura asti yA nAsti kisI eka zabda ke dvArA hI ananta guNa paryAyoM ke piNDa svarUpa akhaNDa padArtha kA; arthAt ananta dharmoM kA yugapat paribodha hotA hai aura jaba naya-sapta bhaMgI se padArtha kA adhigama kiyA jAtA hai, taba guNa aura paryAyoM meM kAlAdi ke dvArA bheda vRtti athavA bhedopacAra' hotA hai aura asti yA nAsti Adi kisI eka zabda ke dvArA dravyagata astitva yA nAstitva Adi kisI eka vivakSita guNa-paryAya kA kramazaH nirUpaNa hotA hai| vikalAdeza (naya) vastu ke aneka dharmoM kA kramazaH nirUpaNa karatA hai aura sakalAdeza (pramANa) sampUrNa dharmoM kA yugapat nirUpaNa karatA hai| saMkSepa meM itanA hI vikalAdeza aura sakalAdeza meM; arthAt naya aura pramANa meM antara hai| pramANa saptabhaMgI meM abheda vRtti yA abhedopacAra kA aura naya sapta bhaMgI meM bheda vRtti yA bhedopacAra kA jo kathana hai, usakA antarmama yaha hai ki pramANa saptabhaMgI meM jahA~ dravyArthika bhAva haiM, vahA~ to aneka dharmoM meM abheda vRtti svataH hai aura jahA~ paryAyArthika bhAva hai vahA~ abheda kA upacAra--Aropa karake aneka dharmoM meM eka akhaNDa abheda prasthApita kiyA jAtA hai aura naya sapta bhaMgI meM jahA~ dravyArthikatA hai, vahA~ abheda meM bheda kA upacAra karake eka dharma kA mukhyatvena nirUpaNa hotA hai, aura jahA~ paryAyArthikatA hai, vahA~ to bhedavRtti svayaM siddha hone se upacAra kI AvazyakatA nahIM hotii| vyApya-vyApaka-bhAva : syAdvAda aura saptabhaMgI meM paraspara kyA sambandha hai ? yaha bhI eka prazna hai| donoM meM vyApya-vyApaka bhAva sambanadha mAnA jAtA hai| syAdvAda 'vyApya' hai aura sapta bhaMgI 'vyaapk'| kyoMki jo syAdvAda hai, vaha sapta bhaMgI hotA hI hai, yaha to satya hai| parantu jo sapta bhaMgI hai, yaha syAdvAda hai bhI aura nahIM bhii| naya syAdvAda nahIM hai, phira bhI usameM sapta bhaMgItva eka vyApaka dharma hai, jo syAdvAda aura naya-donoM meM rahatA hai| "adhika deza-vRttitvaM vyApakatvam alpa deza-vRttitvaM vyaapytvm|" ananta bhaMgI kyoM nahIM?: 1. sakalAdezo hi yaugapadyena azeSadharmAtamakaM vastu kAlAdibhirabhedavRtyA pratipAdayati, abhedopacAreNa vA, tasya prmaannaadhiintvaat| vikalAdezastu krameNa bhedopacAreNa, bheda-prAdhAnyena vA, tasya nyaaytttvaat| -tattvArthazloka vArtika 1, 6,54

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536 ciMtana kI manobhUmi sapta bhaMgI ke sambandha meM eka prazna aura uThatA hai aura vaha yaha hai ki jaba jaina-darzana ke anusAra pratyeka vastu meM ananta dharma haiM, taba sapta bhaMgI ke sthAna para ananta bhaMgI svIkAra karanI cAhaei, sapta bhaMgI nahIM? ukta prazna kA samAdhAna yaha hai ki pratyeka vastu meM ananta dharma haiM, aura usake eka-eka dharma ko lekara eka-eka sapta bhaMgI banatI hai| isa dRSTi se ananta sapta bhaMgI svIkAra karane meM jaina-darzana kA koI virodha nahIM hai, vaha isako svIkAra karatA hai| kintu vastu ke kisI eka dharma ko lekara, eka hI sapta bhaMgI bana sakatI hai, ananta bhaMgI nhiiN| isa prakAra jaina-darzana ko ananta sapta bhaMgI kA honA, to svIkAra hai, parantu ananta bhaMgI svIkAra nahIM haiN| sakalatA-vikalatA kA vicAra bheda : ___ AcArya siddhasena aura abhayadeva sUri ne "sat, asat aura avaktavya" ina tIna bhaMgoM ko sakalAdezI aura cAra bhaMgoM ko vikalAdezI mAnA hai| nyAyAvatArasUtravArtika vRtti meM AcArya zAntisUri ne bhI "asti, nAsti aura avaktavya" ko sakalAdeza aura zeSa cAra ko vikalAdeza kahA hai| upAdhyAya yazovijaya ne jaina-tarka bhASA aura gurutattva-vinizciya meM ukta paramparA kA anugamana na karake sAtoM bhaMgoM ko sakalAdezI aura vikalAdezI mAnA hai| parantu apane aSTa sahasrI vivaraNo4 meM unhoMne tIna bhaMgoM ko sakalAdezI aura zeSa cAra ko vikalAdezI svIkAra kiyA hai| akalaMka aura vidyAnanda Adi prAyaH sabhI digambara jainAcArya sAtoM hI bhaMgoM kA sakalAdeza aura vikalAdeza ke rUpa meM ullekha karate haiN| sat, asat aura aktavya bhaMgoM ko sakalAdezI aura zeSa cAra bhaMgoM ko vikalAdezI mAnane vAloM kA. yaha abhiprAya hai, ki prathama bhaMga meM dravyArthika dRSTi ke dvArA "sat" rUpa se abheda hotA hai, aura usameM sampUrNa dravya kA paribodha ho jAtA hai| dUsare bhaMga meM paryAyArthika dRSTi ke dvArA samasta paryAyoM meM abhedopacAra se abheda mAnakara asat rUpa se bhI samastadravya kA grahaNa kiyA jA sakatA hai, aura tIsare avaktavya bhaMga meM to sAmAnyataH bheda avivakSita hI hai| ataH sampUrNa dravya ke grahaNa meM koI kaThinAI nahIM hai| ukta tInoM bhaMga abhedarUpeNa samagra dravya-grAhI hone se sakalAdezI haiN| isake viparIta anya zeSa bhaMga spaSTa hI sAvayava yA aMzagrahI hone se vikalAdezI haiN| sAtaveM 1. pratiparyAyaM saptabhaMgI vastuni-iti vacanAt tathA'nantAH saptIbhaMgyo bhaveyurityapi naanissttm| -tattvArtha zloka vArtika 1,6,52 2. paM. sukhalAla jI aura paM. becaradAsa jI dvArA saMpAdita -sanmati tarka,saTIka pR. 446 3. paM. dalasukha mAlavaNiyA saMpAdita, pR. 94 4. pRSTha 208

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jaina-darzana meM sapta bhaMgIvAda 537 bhaMga meM asti Adi tIna aMza haiM, aura zeSa meM do-do aNsh| isa saMdarbha meM AcArya zAntisUri ne likhA hai-"te ca svAvayavApekSayA viklaadeshaaH|11 parantu Aja ke katipaya vicAraka ukta mata bheda ko koI viziSTa mahattva nahIM dete| unakI dRSTi meM yaha eka vivakSAbheda ke atirikta kucha nhiiN| jaba ki eka satva yA asatva ke dvArA samagra vastu kA grahaNa ho sakatA hai, taba satvAsattvAdi rUpa se mizrita do yA tIna dharmoM ke dvArA bhI akhaNDa vastu kA bodha kyoM nahIM ho sktaa| ata: sAtoM hI bhaMgoM ko sakalAdezI aura vikalAdezI mAnanA tarka-siddha rAjamArga hai| sapta bhaMgI kA itihAsa : bhAratIya darzanoM meM vizva ke sambandha ke sat, asat, ubhaya aura anubhaya_ye cAra pakSa bahuta prAcIna kAla se hI vicAra-carcA ke viSaya rahe haiN| vaidika kAla meM2 jagat ke sambandha meM sat aura asat rUpa se paraspara virodhI do kalpanAoM kA spaSTa ullekha hai| jagat sat hai yA asat ? -isa viSaya meM upaniSadoM meM bhI3 vicAra upalabdha hote haiN| vahIM para sat aura asat kI ubhayarUpatA aura anubhayarUpatA ke, arthAt vacanAgocaratA ke ullekha bhI prApta hote haiN| avaktavya to upaniSatsAhitya kA eka mukhya sUtra hai, yaha nirvivAda hI hai| buddha ke vibhajyavAda aura avyAkRtavAda meM bhI ukta cAra pakSoM kA ullekha milatA hai| mahAvIra kAlIna tattva-cintaka saMjaya ke ajJAnavAda meM bhI ukta cAra pakSoM kI upalabdhi hotI hai| bhagavAn mahAvIra ne apanI vizAla evaM tattva-sparziNI dRSTi se vastu ke virATa rUpa ko dekhakara kahAvastu meM ukta cAra pakSa hI nahIM, apitu eka-eka vastu meM ananta pakSa haiM, ananta vikalpa haiM, ananta dharma haiN| vizva kI pratyeka vastu ananta dharmAtmaka hai| ataeva bhagavAn mahAvIra ne ukta catuSkoTi se vilakSaNa vastugata pratyeka dharma ke lie sapta bhaMgI kA aura isa prakAra ananta dharmoM ke lie ananta sapta bhaMgI kA pratipAdana karake vastu bodha kA sarvagrAhI evaM vaijJAnika rUpa prastuta kiyaa| bhagavAn mahAvIra se pUrva upaniSadoM meM vastu-tattva ke sadasadvAda ko lekara vicAraNA prArambha ho cukI thI, parantu usakA vAstavika nirNaya nahIM ho skaa| saMjaya ne use ajJAta kahakara TAlane kA prayatna kiyaa| buddha ne kucha bAtoM meM vibhajyavAda kA kathana karake zeSa bAtoM meM avyAkRta kahakara mauna svIkAra kiyaa| parantu bhagavAn mahAvIra ne vastu-svarUpa ke pratipAdana meM upaniSada ke anizcayavAda ko, saMjaya ke 1. nyAyAvatAra sUtra vArtika vRtti-pR. 94 2. ekaM sad viprA bahudhA vadanti-Rgveda 1, 164, 46 sadasat dAnoM ke lie dekhie Rgveda 10, 129 , 3. sadeva saumyedamagra AsIt--chAndogyopaniSad 6, 2 asadevedamagra AsItva hI, 3, 19, 1 4. yato vAco nivartante-taittirIya 2, 4

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538 | ciMtana kI manobhUmi ajJAnavAda ko aura buddha ke ekAnta evaM sImita avyAkRtavAda ko svIkAra nahIM kiyA kyoMki tattva cintana ke kSetra meM kisI vastu ko kevala avyAkRta athavA ajJAta kaha dene bhara se samAdhAna nahIM hotA / ataeva unhoMne apanI tAttvika dRSTi aura tarkamUlaka dRSTi se vastu ke svarUpa kA yathArtha aura spaSTa nirNaya kiyaa| unakI ukta nirNaya-zakti ke pratiphala haiM--anekAntavAda, nayavAda, syAdvAda aura sapta bhaMgIvAda / vibhajyavAda : . eka bAra buddha ke ziSya zubhamANavaka ne buddha se pUchA- 'bhaMte ! sunA hai ki gRhastha hI ArAdhaka hotA hai, pravrajita ArAdhaka nahIM hotA / ApakA kyA abhiprAya hai?" buddha ne isakA jo uttara diyA, vaha majjhima nikAya (sutta, 9, 9) meM upalabdha hai unhoMne kahA- " mANavaka ! maiM yahA~ vibhajyavAdI hU~, ekAMzavAdI nahIM hU~, / " isa prasaMga para buddha ne apane Apako vibhajyavAdI svIkAra kiyA hai| vibhajyavAda kA abhiprAya hai- prazna kA uttara ekAMzavAda meM nahIM, parantu vibhAga karake anekAMzavAda meM denA / isa varNana para se vibhajyavAda aura ekAMzavAda kA paraspara virodha spaSTa ho jAtA hai / parantu buddha sabhI praznoM ke uttara meM vibhajyavAdI nahIM the| adhikatara ve apane prasiddha avyAkRtavAda kA hI Azraya grahaNa karate haiM / 44 jaina AgamoM meM bhI 'vibhajyavAda' zabda kA prayoga upalabdha hotA hai| bhikSu kaisI bhASA kA prayoga kare ? isake uttara meM sUtrakRtAMga meM kahA gayA hai ki use vibhajyavAda kA prayoga karanA caahie| mUla - sUtragata 'vibhajyavAda' zabda kA artha, TIkAkAra zIlAMka 'syAdvAda' aura 'anekAntavAda' karate haiM / buddha kA vibhajyavAda sImita kSetra meM thA, ataH vaha vyApya thA, parantu mahAvIra kA vibhajyavAda samagra tatva-darzana para lAgU hotA thA, ataH vyApaka thA aura to kyA, svayaM anekAnta para bhI anekAnta kA sArvabhauma siddhAnta ghaTAyA gayA hai| AcArya samantabhadra kahate haiM, anekAnta bhI anekAnta hai| pramANa anekAnta hai aura naya ekAnta / " itanA hI nahIM, yaha anekAnta aura ekAnta samyag hai yA mithyA hai-- isa prazna kA uttara bhI vibhajyavAda se diyA gayA hai| AcArya akalaMka kI vANI hai 3 ..anekAnta aura ekAnta donoM hI samyak aura mithyA ke bheda se do-do prakAra ke hote haiN| eka vastu meM yukti aura Agama se aviruddha paraspara virodhI-se pratIta hone vAle aneka dharmoM ko grahaNa karane vAlA samyag anekAnta hai, tathA vastu meM tad vastu svarUpa se bhinna aneka dharmoM kI mithyA kalpanA karanA kevala arthazUnya vacana vilAsa mithyA anekAnta hai / isI prakAra hetu - vizeSa ke sAmarthya se pramANa-nirUpita vastu ke eka deza ko grahaNa karane vAlA samyag ekAnta hai aura vastu ke kisI eka dharma kA sarvathA avadhAraNa karake anya azeSa dharmoM 1. vibhajja vAyaM ca viyAgarejjA 2. anekAMtopyanekAntaH pramANa- naya sAdhanaH tattvArtharAjavArtika 1, 3. 6, 7 - sUtrakRtAMga 1, 14, 22 - svayambhU stotra

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jaina-darzana meM sapta bhaMgIvAda 539 kA nirAkaraNa karane vAlA mithyA ekAnta hai; arthAt naya samyag ekAnta hai aura durnaya mithyA ekAnta hai| jaina-darzana kA yaha anekAntarUpa jyotirmaya nakSatra mAtra dArzanika carcA ke 'kSitija para hI camakatA nahIM rahA hai| usake divya Aloka se mAnava-jIvana kI pratyeka choTI-bar3I sAdhanA prakAzamAna hai| cheda sUtra, mUla, unakI cUrNiyA~ aura unake bhASyoM meM utsarga aura apavAda ke mAdhyama se sAdhvAcAra kA jo sUkSma tatvasparzI cintana kiyA gayA hai, usake mUla meM sarvatra anekAnta aura syAdvAda kA hI svara mukhara hai| kiM bahunA, jaina-darzana meM vastu svarUpa kA pratipAdana sarvatra anekAnta aura syAdvAda ke mAdhyama se hI huA hai, jo apane Apa meM sadA sarvathA paripUrNa hai| yaha vAda vyakti, deza aura kAla se abAdhita hai, ataeva anekAnta vizva kA ajara, amara, zAzvata aura sarvavyApI siddhAnta hai|

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kucha bhI nahIM asambhava jaga meM, saba sambhava ho sakatA hai| kArya hetu yadi kamara bAMdha lo, to saba-kucha ho sakatA hai|| -udbodhana upAdhyAya amaramuni Classic 53901 For Private & Personal use only www.jainelibrary.or.d