Sanmati Tark Prakaran Part 04

Author(s): Abhaydevsuri
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/003804/1

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hindIvivecanasamanvita tattvabodhavidhAyinI TIkAlaGkRta // sanmati - tarkaprakaraNa // khaNDa -4 sUtrakAra: siddhasena divAkarasUri vRttikAra: tarkapaJcAnana abhayadevasUri prakAzaka divyadarzana TrasTa, kalikuNDa dholakA-387810

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ILI kaI ? - CbIsI ) zrI hanI zrI paSUbIravANI bhAgItAnI macI (sTrIratA)

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merA mujha meM kachu nAhIM, jo kucha hai so terA / terA tujha ko soMpateM, kyA lAgata hai merA / / yuvAzibira ke AdyapraNetA parama pUjya bhuvanabhAnusUrIzvarajI mahArAjA ke caraNo meM sAdara samarpaNa For Personal and Private Use Only

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zrI zaMkhezvarapArzvanAthAya namaH zrI siddhasenadivAkarasUri viracita sanmati-tarkaprakaraNa zrI tarkapaJcAnana-vAdimukhya-abhayadevasUri viracitA tattvabodhavidhAyinI vRtti (dvitIyaH kANDa:) A0 jayasuMdarasUri kRta hindI vivecana [caturtha khaNDa] AziSadAtA : nyAyavizArada AcAryazrI vijayabhuvanabhAnu sU.ma. evaM siddhAntadivAkara gacchAdhipati AcAryazrI vijaya jayaghoSa sU.ma.sA. Arthika lAbhArthI : zrI umarA jaina zve0 saMgha, umarA, sUrata-7 prakAzaka : divyadarzana TrasTa C/o, kumArapALa vi. zAha 39, kalikuMDa sosAyaTI, kalikuNDa tIrtha, dhoLakA - 387410, gujarAta prathamAvRtti vi.saM.2066 prati 300

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* sA vidyA yA vimuktaye * vIra ni.saM.2536 prathamAvRtti vikramasaMvat-2066 prati 300 sanmatitarkaprakaraNa [ sarvAdhikAra zramaNapradhAna jaina saMgha ko svAyatta ] * prAptisthAna * 1. divyadarzana TrasTa, 39, kalikuMDa sosAyaTI, dhoLakA-387410 2. zrI bhuvanabhAnusUri jJAnamaMdira -- divya darzana TrasTa, Clo kalpeza vi. zAha 29, 30 vAsupUjya baMgalojha, phana ripablika ke sAmane, rAmadeva nagara cAra rastA, seTelAITa, amadAvAda. phona : 079-26860531 3. zreyaskara aMdherI gajarAtI jaina saMgha, zrI AdipArzva jinAlaya, jaya AdinAtha coka, karamacaMda jaina pauSadhazALA, esa.vi.roDa,iralA, vilepArle (ve.), muMbaI-400054 mudraka : zrI pArtha kompyuTarsa, 58 paTela sosAyaTI, javAhara coka, maNinagara, amadAvAda-380008 (A.zrI bhuvanabhAnusUrijanmazatAbdIvarSa) paramopakArI suvizuddhabrahmamUrti karmasAhitya niSNAta, cAritra samrATa siddhAntamahodadhi suvizAla gacchAdhipati sakala saMgha samAdhidAtA pa.pU. AcAryadeva zrImad vijaya premasUrIzvarajI ma.sA. ke caraNoM meM bhAvapUrNa vandanAvali dhanyavAda-abhinaMdana vi.saM. 2065 ke cAturmAsArtha birAjamAna pU.AcArya jayasuMdara sU. ke bahumAnArtha zrI umarA jaina saMgha-sUrata ne apanI jJAnanidhi meM se vizAla dhanarAzi kA __ sadvyaya kiyA hai - etadartha usa saMgha ko sahasrazaH dhanyavAda /

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Azirvacana pa.pU. AcAryadeva zrImad vijaya bhuvanabhAnu sU.ma.sA. duSkAla meM ghevara mIle vaisA yaha 'sammati-tarka0' TIkA-hiMdI vivecana grantha Aja tattvabubhukSu janatA ke karakamala meM upasthita ho rahA hai / Aja kI pAzcAtya rItarasama ke prabhAva meM prAcIna saMskRtaprAkRta zAstroM ke adhyayana meM va ciMtana-manana meM duHkhada audAsInya dikha rahA hai / kaI bhAgyavAnoM ko tattva kI jijJAsA hone para bhI saMskRta, prAkRta evaM nyAyAdi darzana ke zAstroM kA jJAna na hone se bhUkhe tar3apate haiM, aisI vartamAna paristhiti meM yaha tattvapUrNa zAstra, pracalita bhASA meM eka pakvAnna-thAla kI bhAMti upasthita ho rahA hai| daraasala rAjA vikramAditya ko pratibodha karane vAle mahAvidvAn jainAcArya zrI siddhasenadivAkara mahArAja ne jainadharma ke pramukha siddhAnta syAdvAda-anekAMtavAda kA Azraya kara ekAMtavAdI darzanoM kI samIkSA va jainadarzana kI sarvoparitA kI pratiSThA karane vAle zrI saMmatitarka (sanmati tarka) prakaraNa zAstra kI racanA kii| isa para tarkapaMcAnana vAdI zrI abhayadevasUrijI mahArAja ne vistRta-vyAkhyA likhI jisameM bauddha-nyAya-vaizeSika-sAMkhya-mImAMsakAdi darzanoM kI mAnyatAoM kA pUrvapakSarUpa meM pratipAdana evaM unakA nirAkaraNa rUpa meM uttara pakSa kA pratipAdana aisI tarka para tarka, tarka para tarka kI zailI se kiyA hai ki agara koI tArkika bananA cAhe to isa vyAkhyA ke gahare adhyayana se bana sakatA hai| itanA hI nahIM, kintu anyAnya darzanoM kA bodha evaM jaina darzana kI tattvoM ke bAre meM sahI mAnyatA evaM vizva ko jainadharma kI viziSTa dena svarUpa anekAntavAda kA samyag bodha prApta hotA hai / isa mahAna zAstra ko jaise paDhate calate hai vaise vaise mithyA darzana ko mAnya vividha padArtha va siddhAnta kitane galata hai isakA ThIka paricaya milatA hai, va jaina tattva padArthoM kA vizada bodha hotA hai| isase samyagdarzana prApta hotA hai, aura prApta samyagdarzana nirmala hotA calatA hai / samyagdarzana kI adhikAdhika nirmalatA cAritra kI adhikAdhika nirmalatA kI saMpAdaka hotI hai / isIlie to 'nizItha-cUrNi' zAstra meM saMmati-tarka Adi ke adhyayanArtha AvazyakatA par3ane para AdhAkarma Adi sAdhu-gocarI-doSa ke sevana meM cAritra kA bhaMga nahIM aisA vidhAna kiyA hai / yaha saMmati-tarka zAstra baDhiyA manaHsaMzodhaka va tattva-prakAzaka hone se isa paMcamakAla meM eka ucca nidhi samAna hai / mumukSu bhavya jIva isakA bAra bAra parizIlana kareM va isa hindI vivecana ke kartA munizrI anyAnya tAttvika zAstroM kA aisA subodha vivecana karate rahe yahI zubhecchA ! vi.saM.2040 ASADha kR.11 AcArya vijaya bhuvanabhAnusUri

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4 * prakAzaka kA bhAvavizva jamAnA gujara gayA pUrvakAlIna tIna ( 1-2-5) khaNDoM ke prakAzana ko / aba sanmatitarkaprakaraNa kA caturtha khaNDa prakAzita karate hue hamAre Ananda ko koI sImA nahIM / pa. pU. sva. AcArya gurudeva zrI vijaya bhuvanabhAnusUrIzvarajI ma.sA. ke varttamAna kAla meM agaNita upakAroM ko yAda karate haiM netra sajala ho jAte haiM / isa mahApuruSa kA yaha janmazatAbdI varSa cala rahA hai / udAra evaM vizAla dRSTi rakha kara isa mahApuruSa ne zrI jainazAsana jaina saMgha ke utkarSa ke liye saMkucita dRSTikoNa ko choDa kara jo pracaNDa puruSArtha kiyA hai use koI bhulA nahIM sakatA / Apane svayaM nirmala - pavitra svaccha saMyama kA pA~ca mahAvratoM kA pAlana kiyA evaM saiMkaDoM puNyAtmAoM ko saMyamapatha ke pravAsI banA diye / upadeza sAhitya ke kSetra meM Apa ajoDa bane rhe| jaina dhArmika zikSaNa zibira ke mAdhyama se Apane hajAroM gumarAha yuvAoM ko vyasana evaM unmArga kI badI se chuDAye aura paropakAra - dharmazraddhA - sadAcAra ke sanmArga meM joDa diye / Apane hI muMbaI vi.saM. 2036-37 varSoM meM sanmatitarka prakaraNa ke hindI vivecana ke liye vikramI kadama uThAyA thaa| samaya ke abhAva meM Apane isa mahAkAya kArya ko muni jayasuMdara vijayajI ko sauMpa diyA yaha Apa kI amUlya dIrghadRSTi thI / prathama khaMDa zrI motIzA lAlabAga jaina TrasTa (bhUlezvara - muMbaI) kI ora se prakAzita kiyA gayA thA / zeSa do khaMDa hamAre divyadarzana TrasTa kI ora se prakAzita huA thA / zrutoddhAra ke isI silasile meM Aja yaha caturthakhaNDa prakAzita ho rahA hai / hama sadaiva RNI raheMge siddhAntamahodadhi pa.pU. A. zrI premasUrIzvarajI ma. sA. - nyAyavizArada pa.pU. A. zrI bhuvanabhAnu sU. ma. sA. evaM suvizAla gacchAdhipati pa.pU. A. zrI jayaghoSa sU.ma. sA. ke, jina kI asImakRpA se hama isa grantharAja ke prakAzana ke liye sakSama bane haiM / kumArapAla vi. zAha

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sampAdaka ke udgAra paramAtmA kI asIma kRpA aura pUjya gurubhagavaMto kI zubhAziSa, Aja sanmatitarka0 grantha ke caturtha khaNDa kA evaM usa ke anuvAda-vivecana kA sampAdana kArya pUrA huA hai| yaha mUla grantha evaM usa kI vyAkhyA kA cauthA khaMDa jo pahale gujarAta vidyApITha - amadAvAda kI ora se, sukhalAla evaM becaradAsa kI joDIne sampAdita kara ke prakAzita karavAyA thA, usa sampAdana kA isa AvRtti meM upayoga kiyA gayA hai| tathA, limbaDI zve.mU.jaina saMgha ke amUlya jJAnabhaMDAra se prApta huI sanmatitarka0 (saTIka) prati kI jaba jaba jarUrata lagI, upayoga kiyA gayA hai| pUrva sampAdana meM jahA~ jahA~ sampAdana truTiyA~' pUrNavirAma Adi kI galatI mAlUma paDI una ko sudhAranA par3A hai| tathA baDe baDe paricchedoM kA viSayasaMdarbha na tUTe aisI sAvadhAnI rakha kara choTe choTe paricchedoM meM vibhAjana kiyA gayA hai| pUrva sampAdana meM jahA~ jahA~ truTiyA~ dRSTigocara huyI unheM saMzodhita kara ke, saMmArjita kara ke yathAsaMbhava zuddhikaraNa karane kA prayAsa kiyA gayA hai| pramANavArttika ke zloka Adi kA sthAnanirdeza jo bAkI thA vaha bhara diyA gayA hai| isa sampAdana meM kucha kucha TIppaNIyA~ hamane joDI hai| bahuzaH TIppaNIyA~ pUrva mudrita prakAzana meM se bhI yahA~ joDa dI hai, jo prAyaH bhUtapUrva sampAdaka sukhalAla-becaradAsa ne joDI huI hai| isa caturtha khaNDa meM pUrNa dvitIya kANDa, 1 se 43 mUla gAthA evaM vyAkhyA tathA mUla evaM vyAkhyA kA hindI vivecana samAviSTa kiyA gayA hai| saMskRta vyAkhyA meM jahA~ pUrvamudrita meM kauMsa antargata zIrSaka the una meM bahuta sthAna para hamane jarUrI parivartana kiyA hai| hindI vivecana ke saba zIrSaka hamAre joDe hue haiN| vizeSataH isa saMskaraNa ke sAtha mUla evaM vyAkhyA kA hindI vivecana prastuta kiyA hai| sambhava hai, chadmasthatAvaza isa sampAdana-saMzodhana-vivecana kArya meM koI truTi yA kSati raha gayI ho, mAlUma paDane para vAcaka gaNa avazya una kA saMmArjana kare yaha prArthanA hai| jaina zAsana - jaina saMgha kI yaha balihArI hai ki mujhe aisI sevA kA saubhAgya prApta huA, usa ke liye sadaiva jainazAsana - jaina saMgha kA maiM AbhArI rhuuNgaa| vizeSataH siddhAnta mahodadhi brahmacaryasamrATa pU.AcAryadeva zrImad vijaya premasUrIzvarajI ma. sA. una ke paTTAlaMkAra nyAyavizArada pU. A. zrI vijaya bhuvanabhAnu sU.ma. sA. tathA una ke paTTavibhUSaka pa.pU. siddhAntadivAkara ga.pa. AcArya jayaghoSa sU.ma.sA. kA maiM sadA ke liye RNI rahU~gA, jinhoMne mujhe amUlya saMyama jIvana kA pradAna kara ke, muktimArga kI ArAdhanA meM joDa kara, svAdhyAya kI ruci jagA kara aisI zruta sevA ke kArya meM joDa kara, apUrva karmanirjarA meM sahabhAgI banAyA hai - unheM koTi koTi vndn| taduparAMta merA ziSyagaNa evaM antevAsiyoM ko aneka dhanyavAda haiM jinhoMne mujhe anya kAryoM se nizcinta banA kara isa kArya meM avirata pravRtti karane ke liye pracura sahayoga diyaa| zramaNa bhagavAna mahAvIra-prasthApita vartamAna caturvidha saMgha kA bhI jitanA upakAra mAnA jAya, kama hai| li0 jayasuMdara vijaya bhAdrapada sudi 15 - saM. 2066

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6 prastAvanA bahuta bahuta AnaMda evaM gaurava kI bAta hai ki siddhasena divAkara sUri viracita (prAkRta meM) sanmati-tarkaprakaraNa, AcArya tarkapaMcAnana zrI abhayadevasUrijI viracita saMskRta vyAkhyA ( evaM mUla aura vyAkhyA sahita ubhaya) ke hindI vivecana kA caturtha khaNDa Apa ke karakamala kI zobhA hai| yaha isa ke pahale 1-2-5 ye tIna khaMDa prakAzita ho cuke haiN| tIsarA khaMDa mudraNAdhIna / tIsare khaMDa meM prathamakANDa kI 5 se 54 mUla gAthA ( yA kArikA) tathA una kI vyAkhyA kA samAveza kara ke prathama kANDa pUrA kiyA hai| usa meM samasta jJeya padArtha sAmAnya-vizeSobhayAtmaka hai vistAra se nivedana kiyA hai| cauthe khaNDa meM jisa ko 'jJAnamImAMsA' kahA jAtA hai - upayogAtmaka jJAna bhI anyonya sApekSa sAmAnya vizeSobhayagrAhI darzana - jJAna ubhayasvarUpa hai nirUpaNa hai| isa tathya kA savistara prAraMbha meM, upayoga dvaividhya kA nirUpaNa (pR. 9) karane ke bAda pramANa ke sAmAnya lakSaNa kI carcA kI gayI hai (pR.2 se 215) tadanantara vistAra se pratyakSa pramANa kI mImAMsA prastuta hai (pR. 216 se 336) jisa meM nyAyadarzana - bauddhadarzana - vindhyavAsI - jaiminIya racita lakSaNoM kI samIkSA kara ke siddhAntI kI ora se pratyakSa lakSaNa kA nirUpaNa kiyA gayA hai / pR.327 se 333 taka cArvAkamata kI samIkSA kI gayI hai / isa meM indriyoM kI prApya - aprApya kAritA (pR. 278 se 290) tathA timirabhAvavAda (pR. 291292) kI mahattvapUrNa carcA hai / phira pratyakSa ke bhedoM kI siddhAntAnusArI mImAMsA hai / tadanantara (pR.333 se 382 meM) anumAna ke prAmANya kI carcA hai / usa meM cArvAka, bauddha, akSapAda, mImAMsakoM ke anusAra lakSaNa kI samAlocanA kI gayI hai| tadanantara, (pR.383 se 385 meM) pramANa kI iyattA ke bAre meM carcA prastuta hai / isa vibhAga meM bauddha-naiyAyika-mImAMsakoM kI mAnyatAoM kI samIkSA kI gayI hai / prasaGgataH upamAna - arthApatti-abhAva ke svatantra prAmANya kA nirasana hai, anumAna meM una kA antarbhAva kiyA gayA hai / Akhira siddhAntImatAnusAra (pR. 441 ) pratyakSa aura parokSa ina do pramANoM kI pratiSThA kI gayI hai / upayogadvaya (darzana-jJAna) kI carcA se le kara pramANadvaya kI pUrI carcA prathama gAthA kI vyAkhyA ke rUpa meM kI gayI hai / dUsarI gAthA meM darzana aura jJAna ke jo sva-sva AkAra sAmAnya- vizeSarUpa haiM ve bhI anyonyAkAra se garbhita hI hai yaha dikhAyA gayA hai / sArAMza, anyonya nirvibhAga vRtti dravya - paryAya grAhI darzana aura jJAna ubhaya pramANabhUta hone kA niSkarSa kahA gayA hai / aba tIsarI gAthA (pR. 445) se le kara 31 vIM gAthA taka (pR.497) kevaladarzana- kevalajJAna ke krama / yaugapadya evaM bhedAbheda kI vistAra se carcA kI gayI hai / yaha carcA dhe. jainadarzana meM bahuta

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prastAvanA mahattvapUrNa mAnI gayI hai| prasaGgataH isa meM kevalI ke kavalAhAra kI carcA (pR.470 se 481) bhI vistAra yukta hai| bAda meM gAthA 32-33 meM samyagdarzana kI samyagjJAnarUpatA tathA samyag jJAna meM niyata samyagdarzanatva, samyagdarzana ke hone para samyak jJAna kI vaikalpikatA darzAyI gayI hai| usa ke bAda gAthA 34 se 43 (antima) taka kevala upayoga kI sAdi-aparyavasitatA ityAdi choTe-moTe viSayoM kI saMkSipta carcA hai| maho0 yazovijayaviracita jJAnabiMdu meM bhI yaha carcA hai| ____ vyAkhyAkAra zrI abhayadeva sUrijI bhagavaMta kI vyAkhyA bahuta hI vizada, gambhIra evaM talasparzI hai| una kI vyAkhyA meM kucha padArthoM kA vizeSa spaSTIkaraNa Adi milatA hai jo prazaMsApAtra haiM / yathA 1. pR.59 meM (yato na jainasya... vazAt) jainoM kA aisA siddhAnta nahIM hai ki eka vyakti samavAyatulya kisI eka sambandhasthAnIya zakti ke prabhAva se aneka zaktiyoM ko dhAraNa kara rkhe| hamAre mata meM to eka vyakti anekazakti Atmaka hI hotI hai| evaM zaktiyA~ bhI ekavyakti Atmaka haiM, vaha kisI anya zakti ke prabhAva se nahIM kintu usa ke utpAdaka kAraNoM ke prabhAva se / 2. (pR.76) 'jugavaM do Natthi uvaogA' niyukti ke artha meM kahA hai - indriyajanyajJAna aura manovijJAna kI eka sAtha utpatti kA niSedha nahIM hai kintu mAnasika do vikalpoM kI samakAlInatA kA niSedha hai| 3. (pR.77) guNa aura paryAya ke liye kahA hai ki guNa sahabhAvI hote haiM aura paryAya kramabhAvI hote haiN| 4. pR.181 meM kahA hai - 'eka jJAna eka viSaya meM nirNayarUpa aura anya viSaya meM anirNayarUpa' - aisA ekAntavAda meM saMgata nahIM hotaa| 5. pRSTha 200 meM kahA hai - hamArA mata yaha hai ki ve hI vizeSa kathaMcit anyonya samAnapariNAma (sAmAnyAtmaka) ko dhAraNa karanevAle haiN| 6. pR.240 meM avacchedaka - avacchedya paribhASA kA prayoga hai| 7. pR.269 meM mAnasa jJAna ko atItAnAgatArthagrAhi dikhAyA hai| tathA 'merA bhAI kala AyegA' isa prakAra ke anAgatArthagrAhi prAtibha jJAna kA ullekha hai| 8. pR.323 meM kahA hai ki indriyoM meM arthAdhigama ke prati paramparA se upacarita sAdhakatamatva kA niSedha nahIM hai| tathA anindriyajanya prAtibha jJAna ko pratyakSarUpa dikhAyA hai| 9. pR.325 meM darzana aura arthAvagraha kA bheda dikhAyA hai| uparAMta, IhA-apAya-dhAraNA ke lakSaNa dikhAye haiN| 10. pR.400 meM mImAMsA zlokavArttika ke anusAra svarUpa-pararUpa se vastu kI sad-asadAtmakatA dikhAyI hai|

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8 prastAvanA 11. pR.465 pudgala saMyoga kA utkRSTa asaMkhya kAla dikhAyA hai / 12. pR.498 meM kahA hai ki samyagjJAna hone para niyamataH samyagdarzana hotA hai kintu samyagdarzana hone para bhI yadi ekAntaruci hai to samyagjJAna nahIM hai, anekAntaruci hai to samyagjJAna hai / isa prakAra isa vyAkhyAgrantha meM aneka jaina siddhAnta ke prameyoM kA spaSTIkaraNa prApta hotA hai / sva. pUjyapAda A. gurUdeva zrI prema sU. ma. sA. kI saMyama evaM svAdhyAya ke liye amUlya preraNA, sva. pU.gurudeva A. bhuvanabhAnu sU. ma. sA. kA vairAgyapIyUSapAna, saMyama meM sthirIkaraNa, svAdhyAya meM protsAhana Adi tathA varttamAna suvizAla ga. pa.pUjya gurUdeva zrI jayaghoSa sU. ma. sA. kA vAtsalya - sahAnubhUti - AgamAdi kA adhyApana, svAbhAvika udAratA karuNA kA yaha prabhAva hai ki isa grantha kA hindI vivecana karane kA maiMne kucha sAhasa kiyA hai| maiM ina sabhI kA RNI hU~ / hindI vivecana meM chadmasthatAvaza merI aneka galatI ho sakatI hai etadartha micchAmi dukkaDaM / adhikRta abhyAsI vidvAn avazya sudhArA kara ke pddheNge| adhikRta mumukSu varga isa grantha kA abhyAsa kara ke ekAntavAda kI kadAgrahatA se mukta baneM yahI zubhakAmanA / Jain Educationa International jayasuMdara vijaya Aso vadi 2066 Aso vadi 6 zrI umarA jaina saMgha (sUrata) meM sukRta paramparA pUjyapAda gacchAdhipati AcAryadeva zrImad vijaya jayaghoSasU0 ma0 sA0 ke Adeza se pU0 AcArya zrIjayasuMdarasUrijI ma0 saparivAra kA vi0 saM0 2065 meM umarA ke jaina saMgha (sUrata) ke vizAla upAzraya meM cAturmAsa huA / anekavidha ArAdhanAoM se zrIsaMgha kA hRdaya pulakita ho UThA / zrIsaMgha maMdira banA rahA thA / pUjyazrI mahAtmAoM ke evaM TrasTIgaNa ke prayatnoM se, siddhapura ( u0 gu0 ) ke jaina maMdira se zrI padmaprabhasvAmI ( mUlanAyaka karane ke liye ) tathA zrI AdIzvara prabhu zrI supArzvanAtha prabhujI prApta hue| tathA nikaTa meM royala sosAyaTI meM banane vAle jinAlaya meM mUlanAyaka ke liye zrI munisuvrata svAmI prabhu prApta hue| phira to samasta umarA saMgha harSavibhora bana gayA / aba to prabhujI kI pratiSThA bhI dhAmadhUma se sampanna ho gayI hai / For Personal and Private Use Only --

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pRSTha * sanmatitarka0 caturthakhaNDa - viSaya nirdeza * pRSTha viSaya viSaya 1 .......darzana-jJAnopayoga svarUpam 13 .....vyApAra dvArA arthagrahaNa mAnane para anavasthA 1 .......ekAntika upayoga apramANa 14 .....nIlAdi artha meM tIna prakAra ke karmatva kI 2 .......mUlagAthA-1 vyAkhyA prArambha anupapatti .......dravyAstika-paryAyAstika grAhya 15 .....vijJAnavAdimata kA nirasana, artha pratyakSa se siddha 2 .......upayogabheda-pramANamatabheda 16 .....nirAkArajJAna se arthavyavasthA azakya - 3 .......pramANasvarUpa mImAMsA vijJAnavAdI 3 .......pramANatattvavividhavyAkhyA | 17 ..... artha kA jJAna' isa pratIti se nirAkArajJAna ........bodhamAtra pramANa - pakSa meM avyApti kA nirasana .......vaibhASika pramANalakSaNa nirasana | 18 ..... artha kI buddhi' isa pratIti se pRthak buddhi 6 .......bodha meM arthAkAratA asaMgata - nirAkAra bodhavAdI kI siddhi 7 .......pramANa svagata arthAkAravedI nahIM ho sakatA 18 ..... 'prakAzatA' se atirikta nIlAdi upalabdhi kA 8 .......nirAkAra bodhavAda meM niyata niSedha viSayavyavasthA kI anupapatti | 19 .....SaSThI vibhakti bhedaniyAmaka nahIM nirAkArabodhapakSa meM indriyasaMnikarSa se 19.....bodha kI nirAkAratA kA nirasana, sAkAratA niyatArthavyavasthA kA samarthana cakSu Adi sAmagrI nIlAdiviSayatA kI 20 .....cakSu Adi se rUpa ke upalambha kI anupapatti prayojaka kA nirasana sAkAravAda meM niyata vyavasthA para | 21 .....sAkAravAda meM arthavyavasthA kI anupapatti kA praznacihna ApAdana .jJAnasAkAratA kA grahaNa sAkAra/nirAkAra | 21 .....vijJAnavAda meM svatantra bAhyArtha-asiddhi jJAna se ? bhUSaNa hai nirAkAravAda meM pratyAsattiniyamAbhAva | 22 .....sAkArajJAnapramANavAdanirasanam prasaMga kA uttara 22 .....siMhAvalokana-saMdarbhasmRti 11 .....anumAna yA arthApatti se bAhyArtha kA | 23 .....ahamAkAra pratIti zarIraviSayaka nahIM hai| grahaNa asambhava 23 ..... grAhya se bhinna, grAhakajJAna ke niSedha kA nirasana 12 .....pratibhAsamAna piNDAdyAkAravat stambhAdi bAhyArthasiddhi 24 .....sukhAdi bAhyArthagrAhaka nahIM hote, jJAna 12 .....sAkArajJAna se bAhyArtha asiddhi hotA hai| 12 .....nirAkAra jJAna se hI bAhyArthasiddhi | 25 .....arthApatti arthagrAhakajJAna kI asAdhaka 13 .....nirAkAra jJAna bAhyArtha kA grAhaka nahIM -|25 .....buddhi kA svarUpa - svaparArthagrahaNa vijJAnavAdI |25 .....nIlAdi kI jJAnamayatA kA niSedha 8........ 10.....nirAkAravAdana bAdA

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10 pRSTha viSaya 26 ..... nIla - nIlasaMvedana kA bheda abAdhita 27..... prakAzatA kI nIlAdi AkArarUpatA asaMgata 28..... prakAzatA kI grAhyarUpa se bhAsita nIlAdi AkAratA mAnane anyonyAzraya 28 .....tadAkAratA meM tadgrAhakatA kI vyApti asiddha . tad grAhakatA kA niyAmaka jJAnakSaNoM kA kAryakAraNabhAva azakya 28 29..... 29 30 30 31 kI anupapatti . svarUpa saMvedanAtmaka pramANalakSaNa meM pratyakSabAdha ... eka sAmagrI adhInatA se vyavahAra upapatti ubhayapakSa meM zakya 31 32 . bAhyArthasiddhi kA mukhya AdhAra pratyakSapratibhAsa ..... sAkAravAda meM niyata arthavyavasthA asaMbhava ..... sAkAravAda meM sAkAratAjanaka ke janaka kI anavasthA doSa 33 . prakAzatA meM arthAkAra praveza mAnane para paralokabhaMga kA prasaMga ..... mImAMsakapramANalakSaNe'nadhigatArthAdhi 33 viSaya nirdeza pRSTha 34 . sArUpya kA ekAnta bheda - abheda pakSa doSagrasta 41 . nIlAkAra jJAna se nIlavyavasthA mAnane para atiprasaMga 41 42 . cakSu se rUpopalabdhi ke vyavahAra kI nirAkAravAda 43 meM saMgati 44 30 .. sAkAravAda meM dharmakIrttinirUpita pramANalakSaNa 44..... bauddhamata meM svataH prAmANyanizcaya kI vyAkhyA . pradarzakatva prApakatvarUpa nahIM 37 37 - gantRtvasya nirasanam 34 ..... mImAMsAmata kA anadhigatArthAdhigantRtva vizeSaNa durghaTa 36 .....ekAntataH anadhigatArthAdhigantRtva kA asaMbhava . prekSApUrvakArI puruSa ko jJAtArthajJAna ke liye upAlambha anucita 36.... Jain Educationa International 38 38 ..... . punaH punaH nizcayakAraka pramANa kI sArthakatA . samAnaviSayaka zAbdAdijJAnoM kA prAmANya yuktiyukta 39..... 40 40 viSaya . puruSapravRtti pramANAdhIna nahIM hotI . puruSArthopayogI sAdhana kA pradarzakatva pravarttakatva kaise ? . bauddhamatAnusAra pramANasvarUpa kA nirUpaNa pratyakSa aura anumAna kA prApakatva . bauddhamata meM pratyakSagrAhya kSaNika padArtha 'prApya' nahIM hotA anumAna meM pradarzita arthaprApakatva kI upapatti . vikalpa bhI vastulakSI pravRtti kAraka hotA hai . pItazaMkhagrAhi jJAna meM prAmANyApatti kA nirasana . pratyakSa / anumAna se atirikta koI pramANa nahIM . bauddhamatapradarzitapramANalakSaNanirasanam 44...... artha kA tIsarA prakAra ? artha kA samarthana . upekSaNIya . upekSaNIya . bauddhamata meM pradarzitArthaprApakatva kI anupapatti . dRzya - prApya ke ekIkaraNa kA prayAsa vyartha . lokavyavahArasiddhapramANalakSaNa se nityAnitya artha kI siddhi 47 ..... pratyakSagRhIta santAna kA vikalpa se samarthana 46 46 44..... 45 45...... 49 49 50 - azakya 48 ..... santAna vastutattva kI siddhi se bauddhamata meM Apatti - 48 . bauddhamatAnusAra anekAntavAda kI siddhi ..... naiyAyikamatena pramANalakSaNam 49 .naiyAyikamatAnusAra sAmagrI meM prAmANya durghaTa . vivakSAnusAra sAdhakatamatva kI upapatti azakya sannipatyajanakatva sAdhakatamatva nahIM ho sakatA 51......kArakasAkalya meM sAdhakatamatva kA upapAdana prayAsa For Personal and Private Use Only 52. saMnipatyajanana eka atizaya, vahI sAdhakatamatva . sAmagrI meM sAdhakatamatva kI upapatti 52

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viSaya nirdeza pRSTha viSaya | pRSTha viSaya 53 .....sAmagrI ke sAdhakatamatva ke prati prazna-samAdhAna | 68 .....svabhinnavedyatAsvabhAva kI pradIpa-sukhAdi meM 54 .....sAmagrI kI pramANatA kA niSedha kArakasAkalya anupapatti ke cAra vikalpa 69 .....AtmA aura mana kA saMyoga anekApattigrasta 54 .....A sakalakArakarUpa sAkalya durghaTa 70 .....Izvara ko manaHpreraNA ke liye adRSTa sahAya 54 .....kartA-karma-karaNa meM ekAnta bhedAbheda durghtt| asaMgata 56 .....B kArakasAkalya kArakadharmarUpa nahIM hai |71 .....AtmA-sukhAdi-saMvedana kA kathaMcid abheda 56 ..... kArakasAkalya kArakakArya nahIM |73 .....eka sAtha anekajJAnAnutpatti se mana kI siddhi 57.....nitya kAraNoM se kramika kAryotpatti durghaTa - naiyAyika 58 .....AtmA gaganAdibheda ke lopa kA saMkaTa tadavastha | 74 .....mana aNu hone para bhI sukhAdi saMvedana ke sAtha 58.....sAmarthyabheda ke vinA kAlabheda azakya zabdazravaNApatti 59 .....jAtibheda ke badale zaktibheda se kAryabheda kyoM | 74 .....karNavivaragata gagana zrotrendriyatA niSpramANa nahIM 74 .....upacarita vastu se kAryasiddhi duSkara 60 .....sAkalya sakala kAraNoM kA kArya nahIM-tRtIya | 75 .....yugapad jJAnotpAdaanubhava bhramarUpa nahIM hai vikalpaniSedha cAlu 76 .....yogapadyAbhimAna aura mana kI siddhi meM 60 .....sAkalya ke vinA sakala kAraNoM se sAkalya | anyonyAzraya kI anutpatti |76 ..... 'jugavaM do Natthi uvaogA' sUtra kA vAstavika 61 .....sAkalyarUpa karaNa kI utpatti meM anavasthA artha 61 .....sakalakAraNakAryarUpa sAkalya pratyakSAdisiddha nahIM | 77 .....jJAnagrAhaka jJAna kI pratyakSatA asiddha 62 .....D kAraNasAkalya padArthAntarasvarUpa bhI nahIM | 78 .....Ama AdamI meM sarvajJatAprasakti kA samarthana 62 .....sAkalyavAdasamarthaka vacanoM kA nirasana |79 .....svasaMviditajJAnapakSa meM sAdhAraNyApatti kA 63 .....avyabhicArAdivizeSaNayukta sAmagrI ke prAmANya nirAkaraNa kA nirasana 79 .....anuvyavasAya kI kalpanA kA nirasana 64 .....pramANa aura pramiti kA kathaMcid bhedAbheda |80.....tRtIyAdijJAnakalpanA kA bacAva nirarthaka 64 .....pramANa abodhasvarUpa nahIM hotA 80 .....viSayAntara saMcAra se tRtIyAdijJAna kA bAdha 65 .....naiyAyikAdisaMmata-jJAnaparataHsaMvedana-nirasanam azakya 65 .....vaizeSikamatAnusAra viziSTa upalabdhi kA 81......Izvara kI yA zaktipratyakSa kI kalpanA kA prAmANya durghaTa nirasana 65 .....jJAna ke sva-parasaMveditva kI carcA meM |82 .....nitya AtmA meM kramika zakti-AvirbhAva naiyAyikAdimata kA pratiSedha 67 .....mana-indriya sAdhaka naiyAyika ke anumAna meM | 83 .....pAramArthika artha ke nirNaya dvArA vijJAnavAda hetu asiddha kA nirasana 67 .....sukhAdisaMvedana meM indriyasaMnikarSajanyatva hetu | 84 .....bhAvadharma kA svIkAra - bhAva kA asvIkAra vyabhicArI bhrAntimUlaka kyoM nahIM ? azakya

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12 viSaya nirdeza viSaya pRSTha viSaya 84 .....bauddhamata meM sarva anumAna uccheda kI Apatti | 102 ...nIlAdi meM jaDAdisamAropavyavacche da kI 85 .....liMga aura anumAna kI samakAlInatA | anupapatti Apattigrasta 103 ...sukhAdi ke dRSTAnta meM sAdhyavaikalya 86 .....anumAna liMgajanya hone para liMgarUpatA kI | 103 ...sukhAdi meM jJAnarUpatAsAdhaka tarkAbhAsa Apatti | 104 ...sukha aura anugraha kI bhinnatA kA pakSa bhI 87 .....svasaMvedanapakSa meM aikyAdi Apatti kA nirUpaNa ayukta 87 .....aikyAdi Apatti kA nirasana 104 ...sukha aura anugraha donoM ke bIca kAraNa-kAryabhAva 88 .....liMga ke do svarUpa anavasthA doSagrasta asat 89 .....eka hI jJAna se sva-para kA grahaNa nirbAdha hai | 105 ...jaDatAsamAropavyavaccheda asaMgata 90 .....liMga se honevAlI utpatti para samaya ke vikalpa | 105...jainamatasiddha sukhAdigatajaDatAabhAva se bauddha 91 .....anumAnoccheda kI bIbhiSikA donoM pakSoM meM | ko iSTApatti nahIM samAna 106 ...sukhAdi meM jJAnatvanizcayavat nIlAdi meM 91 .... liMga meM anumAna kI kAraNatA kA apalApa jaDatvanizcayasiddhi azakya | 106 ...stambhAdi meM jJAnarUpatA kI siddhi prakAzana 92 .....samAropavyavaccheda evaM bAhyArthapakSa meM yuktitulyatA | hetu se azakya 93 .....bauddhamata meM samAropavyavaccheda azakya | 107 ...nIlAdi kI pAramArthikatA pramANasiddha nahIM 93 .....samAropavyavaccheda kI anupapatti tadavastha | 107...kezoNDuka zabdArtha - TIppaNI meM 94 .....anumAna se samAropavyavaccheda azakya | 108 ...stambhAdi meM asattva-sAdhaka anumAna apramANa 95 .....bauddhamata meM jJAna kI svaprakAzatA virodhagrasta | 108...stambhAdi kI apAramArthikatA kA anumAna 95 .....nIla kI pratibhAsamAtrarUpatA virodha grasta bAdhaka kaise ? 96 .....bauddhamata meM pratibhAsamAtra ke abhAva kI Apatti 108...paramArthagocara samAropa kA vyavaccheda azakya 97 .....sva-paragrahaNa vyApAraniSedha kA asaMbhava |109...svacchadarzanagocaratva hetu meM sAdhyadroha doSa 97 .....anyonyagrahaNa kI Apatti ubhayapakSa meM tulya | 110...svacchadarzanagocaratva kA svapna meM vyAptigraha 97 .....jJAna evaM jJAnasvarUpa meM bhI bhinnAbhinna- nirarthaka kAlavikalpa | 111 ...dRSTAnta meM sAdhyazUnyatA yA hetu meM sAdhyadroha 98 .....vikalpa meM parataH avabhAsana hetu asiddha doSa 99 .....jJAna aura avabhAsana kI vyApti kA grahaNa | 112 ...nIlAdi meM paramArthasattAbAdhaka hetu bAdhamukta nirarthaka 112 ...jainokta hetu meM bauddha AzaMkA 99 .....mithyAvikalpa dvArA gRhIta vyApti se satya | 113 ... vaha nahIM' isa bAdhabuddhi kI anupapattianumAna azakya bauddhAzaMkA cAlu 100 ...gRhIta jaDapadArtha meM prakAza ayoga anupapanna | 114 ...bAdhabuddhi kA spaSTIkaraNa - jaina 101...nIla meM jJAnatva kI siddhi kA prayAsa anucita | 114...bAdhyabAdhakabhAva niSedha karane para bauddhanigraha 102 ...samAropavyavaccheda ke liye zAstraracanA vyartha | 115 ...samAropavyavaccheda kI anupapatti

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viSaya nirdeza pRSTha viSaya pRSTha viSaya 116...zAstrAdi kI nirarthakatA/sArthakatA 129 ...bhinnakAlIna arthoM meM vizeSaNa-vizeSyabhAva nahIM 116 ...sunizcitaasaMbhavad bAdhaka pramANatva hetu 130 ...samakAlIna arthoM meM vizeSaNa-vizeSya bhAva nahIM avyabhicArI | 131 ...kalpanAprerita vi.vi.bhAva kI spaSTatA 117 ...prameya evaM pramANa kI zUnyatA kA nirasana |131 ...pUrvajJAna sAmarthya/sahakAra kA pratyakSagrahaNa 118 ...pratibhAsabheda ke apalApa kI ayuktatA asambhava 118 ... sarvadharma mAyAtulya'kathana kI ayuktatA |132 ...zuddha darzana asaMnihitavizeSaNa kA asaMvedaka 119 ...nirvikalpapratyakSapramANavAdivaibhASikamata- | 133 ...vikalpa ke vinA pravRtti anupapanna pradarzanam 133 ...spaSTadarzana hI pravRtti kAraka 119 ...vaiyAkaraNamatapratiSedhena svamatasthApanA bauddhena | 134 ...vikalpamati se pravRtti azakya 119...nirvikalpa pratyakSa hI pramANa - bauddhamata 134 ...bhUtapUrva arthakriyAsAdhaka artha kA vartamAna artha 119 ...savikalpa hI pratyakSa pramANabhUta-vaiyAkaraNamata se abheda kaise ? 120 ...pratyakSa pratIti vAragarbhita nahIM hotI-bauddhamata | 135 ...uttarakAlIna savikalpa pratyakSa se tattva kA 121...arthoM kI zabdAkAratA pramANasiddha nahIM avabhAsa 121...cAkSuSa pratyakSa meM zabda kA bhAna asaMbhava | 135 ...adhyakSa se abhedatattva kA avabhAsa azakya 122 ...eka indriya se sarvendriyagamya viSaya grahaNa kI | 136 ...smRtisahakRta adhyakSa satyArthagrAhi nahIM Apatti |136 ...darzanapradarzita artha kA smRti dvArA ullekha 122 ...cAkSuSa darzana aura vAganusandhAna meM bheda kA | niSpramANa ApAdana | 137 ...pUrvadarzana se pUrvarUpatAvizeSita artha kA grahaNa 122 ...zabdAzliSTa bodhasaMvedana kI avAstavikatA azakya 123 ...bhinnajJAnagrAhya artha vizeSaNa nahIM banatA |137 ...dRSTatA darzana se gRhIta nahIM hotI 124 ...smRtigata uparAga se darzana ke uparAga kI siddhi | 138 ...dRSTatA arthasvarUpa nahIM, pUrvajJAnasvarUpa hai azakya 138 ...dRzyamAna aura smaryamANa ke bheda kA upapAdana 125 ...bAlaka meM saMketita artha-AzleSa kI anupapatti | 139 ...pUrvarUpatA kA grahaNa mAne to bhAvirUpatA ke 125 ...vaikharI-madhyamA-pazyantI-parAvAk caturbheda grahaNa kI Apatti 126 ...TIppaNI-vAkyapadIyaTIkA pATha | 139 ...pUrva-bhAvirUpatA ubhaya ke prati asaMnikRSTatA 127 ...nirvikalpa ke vinA vAka saMsmaraNa aura vikalpa kA asambhava 140 ...pUrvarUpatA kA grahaNa mAnane para trikAladarzitva 128 ...kevalasavikalpaprAmANyasthApanA tannirasanaM ca prasakti 128 ...niyatadezAdisthita vastugrAhi pratyakSa kI sthApanA | 141 ...uttarakAla meM pUrvarUpatA kA cAkSuSagrahaNa asambhava 128 ...niyatadezAdivizeSaNa-vizeSyabhAva kA pratyakSa | 142 ...pratyakSa se jAtyAdiviziSTa artha kA grahaNa asaMbhava asambhava 129...anumAnopalabdha artha pratyakSArtha kA vizeSaNa | 143 ...jAtisiddhi ke tarka nirarthaka nahIM banatA | 144 ...savikalpa pratyakSa bhI sAkSAt pravRttikAraka nahIM tulya

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14 viSaya nirdeza pRSTha viSaya pRSTha viSaya 145 ...vyavahAraakSama nirvikalpapratyakSa kA prAmANya 165 ...vikalpazUnya nirvikalpAnubhavasiddhi kA nirasana kaise? | 166 ...vikalpa kI asadarthatA kA sAdhana-nirasana 146 ...nizcayasApekSa nirvikalpaprAmANya upapatti 166 ...arthadarzaka nirvikalpa jJAna para cakraka doSApatti 146 ...pravRtti ke anvaya-vyatireka nizcayasaMlagna | 167 ...zabdasaMyojanA vinA bhI godarzanarUpa nirNaya 147...vikalpabuddhi pratyakSa yA anumAna ? | 168 ...niraMzavastujanya darzana niraMzagrAhi aisA vidhAna 148 ...nizcayavikalpa anumAna - bauddha asaMgata 149 ...nirvikalpa se pravRtti kA samarthana / | 169 ...nirvikalpa ko vastugrAhi mAnane para 150 ...anumAna se arthAdhyavasAya anupapanna svargAdivivAda kaise ? 151 ...savikalpapratyakSatva-svArthanirNayajJAnaprAmANyayoH | 170 ...svargAdidAyakasAmarthya kA nirvikalpa sAdhanam - uttarapakSaH | 171 ...eka padArtha meM zakti-azakti dharmadvaya kI anupapatti 151 ...savikalpajJAna pratyakSa hai, svArtha nirNayajJAna 172 ...nirNayAtmaka anubhavapakSa meM aniSTaprasaJjana kA pramANa hai - siddhAntI nirasana 152 ...grAhakapramANAbhAva-Adyavikalpa kA nirasana | 173 ...abhyAsAdi kI sahAyatA se vikalpa kA utpAdana (pR.204 paM.1 taka) apramANa 153...aikyAdhyavasAya karanevAlA kauna ? | 174 ...eka praghaTTaka ke asmaraNa kA dRSTAnta anupayukta 153 ...IzvarAdivikalpa kI taraha aikyAdhyavasAya azakya | 175 ...sAmarthyAnubhava se sAmarthya vikalpa na hone kI 154 ...vikalpa-avikalpa aikyAdhyavasAya kI durghaTatA bauddha AzaMkA 155 ...avikalpa ke mukAbale meM vikalpa kI balavattA | 176 ...bauddha AzaMkita sAmarthyavikalpAbhAva kA nirasana asaMgata 177 ...eka jJAna meM bhrAnta-abhrAnta dharmadvaya kI saMgati 156 ...ekAntabheda meM sambandha kI anupapatti 178 ...pAramArthika satsvarUpavyavahAra yogyatA kA 157 ...vikalpa-nirNaya/anirNaya kA bheda yA abheda anumAna asaMgata asaMgata 179 ...pratyakSa ke aviSaya meM anumAna pravRtti kaise ? 158 ...kathaMcid abhedapakSa meM, vikalpa meM nijasvarUpa | 179 ...dRzya-prApya ke ekatva kI buddhi AbhAsika nahIM se savikalpatApatti 180 ...niraMzavastusAmarthya prAmANya-prayojaka nahIM 159...vikalpa kI paramArthanirviSayatA ayukta hai 181...arthajanyatva arthagrAhakatAprayojaka nahIM 160 ...viSaya aura avikalpa meM tAdAtmya/tadutpatti | 182 ...jJAna meM arthakAraNatA sAdhaka anvaya-vyatireka asaMgata niSphala 161 ...vikalpa-avikalpa ke aikyAdhyavasAya kA | 182 ...pratibhAsaviSaya jJAna kA nimitta - adhyayana nizcAyaka kauna ? kA nirasana 162 ...sarvajJa jJAnakSaNa se samAnakAlIna arthakSaNa ke| 182 ...anvaya-vyatireka ke vinA kAraNa nahIM ... ityAdi grahaNa kA asambhava bauddhamata kA nirasana 164 ...saba vikalpa vizadatAvikala nahIM 184 ...anumAna se anumeya kI siddhi duSkara 164 ...nirvikalpa jJAna anabhavasiddha nahIM | 185 ...kAraNa kI vijJAnaviSayatA para do vikalpa

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pRSTha viSaya 186 ...tadutpatti-tatsArUpya kA vyabhicAra prAmANyavaJcaka 187 ...stambhanirvikalpabodha meM savikalpatva Apatti 188 ... vijJAnakRtakSaNikatvanizcayapakSa meM anumAnapravRttinirarthakatA 189 ... darzana meM vikalpajanakatva ke vighaTana kA prasaMga 190 ... vikalpa nirviSayaka hone mAtra se apramANa nahIM 191... prajJAkara matAnusAra bhI anumAna apramANa 192 ... anumAna meM vikalpa kA antarbhAva nahIM 193 ... vikalpa ke darzana kA prAmANya anupapanna 193 . bhAvi prApya artha meM darzana kI pramANatA aghaTita 194 ...ekatva meM darzana kI pramANatA vivAdAspada 195 ... citrapratibhAsabuddhi meM ekatvasAdhaka hetu anaikAntika viSaya nirdeza pRSTha viSaya 205... saMnihita- asaMnihita pratyakSa ke liye yogyAyogyatA kI carcA 206 ... vizeSaNaviziSTArthagrAhI pratyakSa meM vaizadyAbhAva kA nirasana 207... vyavahita sakalaarthasamudAya ke bhAna kI prasakti kA nirasana 207... hetu - viSaya ke bheda se vikalpa meM bhedApatti kA nirasana 196... vivecana azakyatA kA dUsarA artha ananyavedyatva meM doSa 196 samIkSA 197 ... citrapratibhAsa meM nAnAtva kA niSedha asaMgata 198 ... vikalpa ke vinA arthagrahaNa kA asambhava 199 ... sadRzAkAra jala-marIcikA kI taraha asatya nahIM 199 ... sarvatra vyavasthAbhaMga kA aniSTa prasaMga 200 ...eka jJAna kI anekavastuviSayatA meM avirodha 201... prathama darzana meM hI ekAnekasvarUpa vastu kA bodha | ...ekatva/nAnAtvAdisarvavikalparahita tattva kI 210 ... vastumAtra anekavirodhAbhAsidharmazAlI anekAntavAda - Jain Educationa International 208 ... vAgrUpatAviziSTa yA vAgrUpatApanna arthapratibhAsa ? do vikalpa 208 ... eka saMvedana gRhIta artha anya saMvedana kA viSaya kaise ? uttara 209 ... samAnakAla/ bhinnakAla ke do vikalpoM meM doSoM kA nirasana -- 15 210 ... cira bhUtakAlIna arthoM kI pratIti kI Apatti kA nirasana 211 ... vikalpamAtra meM arthapratyakSIkaraNa-svabhAva kA niSedha anucita 212 ... saMvedana meM sthira - sthUla arthaviSayatA kA upapAdana 213 ... vikalpa se arthakriyAsamartharUpa ke bhAna kI upapatti 202 ... vivAdAspada stambhAdijJAna mAnasa nahIM, adhyakSa hai 203 ... anumAna se savikalpa meM pratyakSatvasiddhi 203 ...vastuviSayIkaraNa ke vinA nizcayasvarUpatA kA asaMbhava 204 ... pratyakSa kI nizcayAtmakatA meM bAdhaka carcA 217... indriyArthasaMnikarSajanya jJAna pratyakSa - naiyAyika dUsarA vikalpa 218 ... rUpAdiullekha kI vyarthatA kA nirasana 204 ... anumAna pratyakSa kI nizcayAtmakatA kA bAdhaka 219... saMnikarSa ke chaH prakAra nahIM 220... samavAya- samavetasamavAya 214 ...anyonyAzrayAdi doSAzaMkAoM kA pratyuttara 215 ...phalasAdhanayogyatA kI parokSatA...ityAdi nirUpaNa kA pratyuttara For Personal and Private Use Only 216 ... pramANabhedavaktavye nyAyamatIyapratyakSalakSaNa samIkSA 216... pramANabhedoM kA nirUpaNa - nyAyadarzana ke pratyakSalakSaNa kI samIkSA

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viSaya nirdeza pRSTha pRSTha viSaya viSaya 221 ... saMnikarSa' pada meM 'saM' kI vyarthatA kA nirasana | 240 ...jAtyAditraya evaM zabda-artha meM kalpanAdvaya kA 222 ...saM-indriya ityAdi padoM kI sArthakatA nirasana 223 ...jJAna-sukhAdi ke ekatva kA nirasana 240 ...jAtyAdi kA pratibhAsa mithyA nahIM 223 ...pratyakSalakSaNa sUtra meM avyapadezya pada kI sArthakatA | 241 ...AkArAntarAnuSakta vastubhAsakatva - cauthA 224 ...indriya-zabdaubhayajanya jJAna kA namUnA vikalpa 225 ...indriya-zabdaubhayajanya jJAna bhI zAbdabodha hI hai | 242 ...nirvikalpa aura savikalpa ke utpAdakoM meM sAmya 226 ...vyapadezakarmabhUtajJAna kA vyavaccheda azakya | 242 ...paraspara sApekSatA ke viraha meM sAmagrIvAda kA 227 ...avyapade zya-pada dvArA zabdabrahmavAda-nirasana bhaMga anucita | 243 ...dvividha bhAvazakti ke dvArA anupayuktatA kA 227...avyabhicAri vizeSaNa sArthakatA samAdhAna 228 ...bhrAntajalajJAna kA viSaya marIci kaise ? | 244 ...eka viSayatA aura pratibhAsabheda kI vikalpa 229...avyabhicArapadavyavacchedya kI spaSTatA ___ meM upapatti 230...avyabhicArapada-vyAvartya marIci meM jalajJAna- 245 ...pratyakSalakSaNa ke jJAnapadArtha meM phalAdi vizeSaNaanya mata tIna pakSa 231 ...avyabhicAri sukha meM ativyApti nivAraNArtha | 246 ...indriyasaMnikarSajanya jJAna pratyakSa pramANa svarUpajJAnapada sArthaka dUsarA pakSa 232 ...sukhavyAvRtti hetu 'jJAna' pada kA grahaNa sArthaka | 247...jJAna pada kI svarUpa vizeSaNatA pakSa meM 232 ...sukhavyAvRtti hetu jJAnapada nirarthaka musIbataparamparA 233 ...jJAnapadasArthakatAnirUpaNa dUsare prakAra se |248 ...saMnikarSa evaM indriyoM ke prAmANya kA samarthana 233 ...vyavasAyAtmaka pada kI sArthakatA kA nirUpaNa | 248 ...tulA kI taraha suvarNAdi ke prAmANya kA samarthana 234 ...saugataiH nyAyamatIyavikalpaprAmANya-nirasanam | 250 ...indriyagatianumAna meM pratyakSatvApatti 234 ...vikalparUpa vyavasAya apramANa - bauddha 250 ...akArakabhUta nirNaya meM ativyApti vAraNa/ 235 ...vikalpa arthajanya hotA nahIM - bauddhavAdI ApAdana 236 ...jAtyAdiviziSTArthagrAhI vikalpa meM pratyakSatva | 251...dhUmAdi ke sAdhakatamatva para AkSepa kA pratikAra kA asambhava |252 ...dhUmAdi meM sAdhakatamatva ke niSedha kA nirasana 237...vikalpajJAna pratyakSapramANa-naiyAyika | 253 ...ajJAnamaya saMnikarSa bhI pramANa kaise? 237 ...vikalpapratyakSatvasthApanayA bauddhamatapratikSepaH | 254 ...pramANa kI jJAnarUpatA meM doSavRMda 238...vizeSaNa-viziSTArthagrAhakatA ke saMdarbha meM do | 255 ...sAmagrIvizeSaNapakSa kI ayogyatA kA vimarza prazna 256 ...phalavizeSaNapakSasamarthanena naiyAyikapratyuttaraH 238 ...pratyakSatva vizeSaNaviziSTArthagrahaNa se viruddha | 256 ...phalavizeSaNAdi pakSatraya ke AkSepa kA pratikAranahIM naiyAyika 239 ...pratyakSatva ke sAtha vizeSaNAdi sAmagrIjanyatva | 257 ...sukhasAdhanatva kI pratyakSatA kA upapAdanakA avirodha anyamata

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viSaya nirdeza 17 pRSTha viSaya pRSTha viSaya 258...indriyasUtra meM mana ke agrahaNa kA kAraNa |276 ...anAgata artha bhI preraNA kA viSaya hotA hai 258 ...pratyeka indriya ke lakSaNa 277 ...sUtrokta lakSaNa kI saMzayAdi meM ativyApti 259 ...indriyalakSaNa ke bAda turaMta mana kA nirUpaNa tadavastha kyoM nahIM ? 278 ...akSapAdIya pratyakSalakSaNaM mithyA-jainamatam 260 ...avyavadhAna se mana ke nirUpaNa kA dUsarA kAraNa | 278 ...cakSurindriyaprAptakAritvanirasanama 260 ...sAMkhyavAdI vindhyavAsikRta pratyakSalakSaNa kI | 278 ...nAstika kathita pratyakSa kI vyAkhyA tathyavihIna parIkSA 278 ...naiyAyika abhimata pratyakSalakSaNa kA pratikAra 261 ...zrotrAdi kI vRtti kA vikalpa dvArA parIkSaNa - jaina 262 ...zrotrAdi se arthAntararUpa vRtti meM pratiniyata 278 ...cakSurindriyatathyatA kI parIkSA vizeSa ke svarUpa kI chAnabIna 279 ...pratyakSa yA anumAna se cakSusaMnikarSa kI aprasiddhi 262 ...arthAkAra pariNatirUpa vRtti hone para vikalpatrayI 280 ...cakSurazmi kI kalpanA vyartha 263 ...IzvarakRSNapradarzita pratyakSalakSaNa kI parIkSA 281 ...saMnikRSTa artha dyotaka bahirindriya kA vicAra 263 ...naiyAyikakRtaM mImAMsAsUtroktapratyakSalakSaNanirasanam 282 ...tejodravya meM anudbhUta rUpa evaM sparza kI asiddhi 263 ...mImAMsakasUtrapradarzitapratyakSalakSaNa kA nirasana | 282 ...netrarazmisAdhaka anumAna kA pratibaMdha 264 ...dharmagrahaNa kA animitta vaha pratyakSa kisa kA ? 283 ...mArjAranetrakiraNavat dina meM sUrya kiraNa mAnane 265 ...yogipratyakSa meM dharma-animittatva dikhAnevAlA kI vipadA prasaGgasAdhana 284 ...pradIparazmi kI antarAla meM anupalabdhi kI 266 ...yogipratyakSa prati prasaGgasAdhana kI asaMgatatA samIkSA 266 ...mImAMsaka pradarzita prasaGgapUrvaka viparyaya se 285 ...cakSu meM svarazmisambaddhArthaprakAzakatA kA niSedha kisa kA ? 267...mImAMsaka kI dharmI-niSedhAzaMkA kA uttara __ anumAna - naiyAyika 268 ...gIdha-mArjArAdi kA sAtizaya pratyakSa bhI maryAdita 286 ...pRthvI Adi meM kiraNasiddhi kA aniSTa 286 ...nArInetroM ke razmi kI siddhi meM hetudoSa evaM 268...mAnasapratyakSa kI vizeSatA ke pradarzanadvArA naiyAyika kA samAdhAna pratyakSabAdha 271 ...manovijJAna bhAviarthagrAhi hone meM AkSepa 287 ...netra meM taijasatvasAdhaka anumAna kA nirasana pratikAra 288 ...taijasadravya kA antarbhAva candrakiraNa kI taraha 271...bhAvirUpatA kA vi0vi0 bhAva kaise ? pradIpa meM 272 ...saMnikarSa ke vinA pratibhA kaise pratyakSa ? | 289 ...nIlAdirUpa meM rUpaprakAzakatva hetu sAdhyadrohI ? 273 ...pratibhA pratyakSetara jJAna nahIM hai 290 ...pradIpa meM rUpaprakAzanavyabhicAra kA vAraNa 274 ...pratibhA apramANa nahIM niSphala 274 ...prAtibha pratyakSa ke liye vi0vi0 bhAva saMnikarSa | 290 ...pradIpa se rUpadarzana yA rUpa se pradIpa darzana ? 275 ...satsamprayoga0 sUtra kA vidyamAnopalambha artha | 291 ...prasaMgAt tamasaH tejo'bhAvarUpatA nirasanam asaMgata |291 ...tamas meM teja-abhAvasvarUpa kA nirasana

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18 viSaya nirdeza hetu pRSTha viSaya pRSTha viSaya 292 ...tamas ko AlokAbhAvarUpa mAnane para bhI doSa | 311 ...dharmasvarUpa avyabhicAritAdi jJAna se bhinna yA tadavastha abhinna 293 ...nayanarazmi meM rUpaprakAzakatva kI siddhi azakya | 312 ...avyabhicAritva jJAna kA svarUpa - isa pakSa 294 ...sphaTikAntarita vastudarzana kI nyAyamata meM meM doSa anupapatti 312 ...avyabhicAripada kI nirarthakatA kA anya hetu 295 ...sphaTikAntarita vastudarzana meM antataH yogyatA | 313 ...mithyAjalajJAna meM marIci kA pratibhAsa zaraNa vikalpagrasta 295...samavAya asiddha hone se netrasaMyukta samavAya | 314...kezondakajJAna evaM marIci-udaka jJAna kI talanA kI asiddhi |314 ...marIcijalajJAna kI marIcisaMnikarSa se utpatti 296 ...bhAva-abhAva kA vi.vi.bhAva sambandha asaMgata asaMbhava 297...cakSu meM aprAptArthaprakAzakatvasAdhaka vyatirekI | kA | 315 ...indriyArthasaMnikarSa se bhrama kI upapatti kA vyarthaprayAsa 298 ...zrotrendriya aprAptArthaprakAzakatvavAdI bauddhamata | 316 ...vizeSa paryavasAyi bhrama kI samIkSA kA pratikSepa 316 ...bhramasthala meM vizeSagrAhitA ke jariye jJAnadvaya 299 ...anyamatAvalamba se aprAptArthaprakAzakatva sAdhana prasakti anucita 316 ...sA0vi0 ubhayagrAhi eka jJAna meM virodhaprasakti 301 ...mana-indriyasambandha ke asambhava kA pratipAdana 317 ...asad vizeSa se pratyakSa kI utpatti meM doSasantAna 303 ...jJAna aura sukha ke ekatva meM pratyakSavirodha kA parihAra 318...svaviSayAkAra saMvaraNa evaM anyAkAra kA dhAraNa 303 ...pratyakSa ke nyAyadarzanIya lakSaNa meM 'avyapadezya' ayuktika pada kI vyarthatA 319 ... avyapadezya' pada dvArA iSTasiddhi ho jAne se avyabhicAri-pada vyartha 304...pratyakSalakSaNagata 'avyabhicAri' pada kI samIkSA 305 ...asat avayavI kA pratibhAsa kaise ? 319... vyavasAyAtmaka' pada samIkSA 306 ...pratibhAsitajalasAmAnyaprApti kA asambhava | 320 ... avyabhicAri' pada se vyavasAyAtmaka pada kI 306 ...jAtivAda meM aneka doSa caritArthatA 307...jJAna kI avyabhicAritA kaise ? |321 ...nyAyadarzanokta pratyakSalakSaNa samarthana ke vividha 308...pravRttisAmarthya ke dvArA avyabhicAritA kA bodha | vaktavyoM kI samIkSA kaise ? | 322 ...akSAdi vyApAra yathArtha arthAdhigama kA kAraNa 308 ...satya vastu pA~ca prakAra se viSaya banegI nahIM hai 309 ...mAnasasaMnikarSa se avyabhicAritA kA jJAna | 323 ...indriyoM meM aupacArika sAdhakatamatva kA aniSedha kaise ? 324 ...jainasiddhAnte pratyakSasya sabhedasya svarUpam 309 ...avyabhicAritAdi dharma jJAna se bhinna yA abhinna | 324 ...jainasiddhAntAnusAri pratyakSalakSaNam 310 ...dharma-dharmibhAva samIkSA 325 ...matijJAna ke bhedoM meM hetu-phalabhAva kA nirUpaNa

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viSaya nirdeza pRSTha viSaya pRSTha viSaya 326 ...mati-smRti Adi zabda mati ke paryAyazabda - |342 ...anumAnalakSaNa avyabhicArapadAnuvRtti saiddhAntika pakSa 342 ...vyavasAyAtmaka pada kI anuvRtti 327...cArvAkasya pratyakSatarapramANa niSedhavAdaH 342 ...avyapadezya - pada kI anuvRtti 327 ...gRhItagrAhi jJAna bhI pramANa 343 ...upamAna meM ativyApti aura anumAnAdipUrvakoM 327 ...cArvAka kI ora se pratyakSAtiriktapramANa kA meM avyApti pratikSepa 343 ...ativyApti-avyApti kA nivAraNa 328...cArvAkavAdapratividhAnam 344 ...sambandhapratyakSavinAza ke bAda anumiti 329 ...bhrAnta anumAna bhI vyApti ke bala se pramANa pratyakSapUrvaka kaise ? - uttara 330 ...pratyakSa kI taraha anumAnaprAmANya kI saMgati | 345 ...pUrva-zabda adhyAhAra vinA pratyakSaphala meM 331...cArvAka ke liMgasiddhikAraka pramANaviSayaka prazna anumAnatvapraveza kA uttara 346 ...smRti Adi bhI anumAnapramANa - vAtsyAyana 332 ...kSaNikatvanizcaya kI siddhi se anumAnavyarthatA | 347 ...anya vidvAnoM kI ora se anumAnasUtra kI - cArvAka vyAkhyA 332 ...kSaNikatvanizcaya na hone se anumAna sArthaka | 348 ...abAdhitatva aura asatpratipakSatva kA samuccaya - bauddha 348 ... trividha' pada kI anya prakAra se vyAkhyA - 333 ...vikalpa dvArA vyAptigraha meM nirvikalpa samartha | anya mata 333 ...cArvAka kI pUrvokta vividha yuktiyoM kA nirasana | 349 ...kAraNa se kArya yAnI yogyatA kA anumAna 334 ...tIna se adhika hetu kA niSedha kaise? - AzaMkA | 350 ...anumAnapravRttivirodha mithyA- uttara 335 ...caturvidha anupalabdhi aura usa kA ayoga | 351 ...anumAna ke uccheda kI vipadA kA spaSTIkaraNa 336 ...hetu ke tIna hI prakAra - isa kathana kI spaSTatA | 352 ...kAraNadarzanakAla meM kAryotpatti pratyakSA337 ...atyanta asat kA virodha kaise - AkSepa kA| pattinirasana / pratikAra 353 ...kAryotpattikAlInapratyakSApatti kA nirasana 337 ...tIna se adhika atirikta artha hetvAbhAsa hone | 354 ...kAraNa se kArya kA nahIM, yogyatA kA anumAnameM pramANapRcchA asaMgata 338...rasa se rUpa ke anumAna meM samAnakAraNa-|354 ...dharmi-dharmabhAva buddhikalpita hone kI AzaMkA janyatvamUlaka avinAbhAva - uttara 339 ... tIna prakAra kA hetu' isa kArikAMza ke artha | 354 ...abhedAvasthA meM bhI svabhAvahetu kI saMgati kA kA dUsarA prakAra prayAsa vyartha 340 ...naiyAyika pradarzita anumAnalakSaNa kI | 355 ...vikalpa dvArA kalpita hetu se anumAna anucita samAlocanA 356 ...pUrvavat anumAna ke vivaraNa kA niSkarSa 340 ...lakSaNagata 'tatpUrvaka' pada kI vividha vyAkhyA 356 ...zeSavat anumAna kA UhApoha 341 ...saMskAra meM lakSaNa kI ativyApti kI AzaMkA 357...ubhayataTavyApitA vRSTi kA kArya - spaSTatA -nivAraNa | 358 ...sAmAnyatodRSTa anumAna prakAra kA vivaraNa

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pRSTha kA na 20 viSaya nirdeza pRSTha viSaya viSaya 358 ...anyatradarzana kA zeSavat meM antarbhAva zaMkA | 375 ...pakSadharmatAviruddha kumArIlavacananiSedha - samAdhAna 376 ...pakSadharmatA ke bala se dhUma meM agnikAryatva 359 ...anyatradarzana kI padArtharUpa se aghaTamAnatA kA avyabhicAra 360 ...rUpa se sparzAnumAna sAmAnyatodRSTa | 376 ...sarvopasaMhAreNa vyAptigraha se anumAna tathA 360 ...vat-pratyaya kA tulyatA artha le kara pUrvavat pakSadharmatA kI vyAkhyA 377 ...anupalabdhi pakSadharma kyoM nahIM ? 361 ...zeSavat yAnI parizeSAnumAna dvArA Atmasiddhi | 378 ...pUrvavat-zeSavat Adi kA nirasana 362 ...sAmAnyatodRSTa aura pUrvavat kA taphAvata | 379 ...kAdAcitkatvahetuka zabda meM ekadravyatvasiddhi 363 ...icchAdi meM pAratantrya kA sAmAnyatodRSTa anumAna | 380 ...zabda meM kAryatvAdisiddhi ataH eka-dravyatva 364 ...pUrvavat-zeSavat-sAmAnyatodRSTa kA eka hI asiddha - bauddha udAharaNa 381 ...sAMkhyakalpita pUrvavat Adi anumAna kA 365 ...anumAnasUtra kI tIna vyAkhyA para vimarza | niSedha - bauddha 366 ...naiyAyikapradarzitAnumAnalakSaNasya pratiSedhaH 382 ...zAbarabhASyAnumAnalakSaNasamIkSA 366 ...prathamavyAkhyAna sarvadoSa mukta 382 ...zAbarabhASyokta jJAtasambandhamUlaka anumAna366 ...prathamavyAkhyAna asaMgata - bauddha vyAkhyA kI samIkSA 367 ...megha ke (= kAraNa ke) ekadharma se aparadharma 383 ...pramANasaMkhyA - tatra saugatamatam siddhi meM doSa 368 ... unnatatvAdivizeSajJAnI ko bhAvivRSTi anumAna 383 ...pratyakSa/anumAna do hI pramANa - bauddha asaMgata 384 ...apratyakSapramANa kA anumAnAntarbhAvaka 368 ...prakriyAvarNana evaM akArya-kAraNa bhUta liMga kI anumAnaprayoga niHsAratA 384 ...pramANAntara ke abhAvasAdhaka nizcaya ke asaMbhava 369 ...tAdAtmya tadutpatti ke vinA avyabhicAra nahIM kA nirasana 370 ...pArthivatva hetu se lohalekhyatva anumAna kI 385 ...pratyakSa parokSabhinna artha prameya nahIM prasakti 385 ...pratyakSa-pramANa se prameyAntarAbhAva kI siddhi 371 ...sakalopasaMhAreNa avinAbhAva kA grahaNa azakya 387...mImAMsakasya zAbdapramANAntarasthApanA 372 ...kArya-kAraNabhAvagrAhaka viziSTa pratyakSa se | 387 ...pratyakSAnumAnabhinna zabdapramANa siddhi - mImAMsaka vyAptigraha 388 ...zabda ke dvArA sAmAnyAdi kI artha dharmI meM 372 ...anumAnaprAmANya evaM pakSadharmatA ke lopa kI siddhi kA vyartha prayAsa zakA 389 ...zAbda meM anumAnalakSaNAbhAva - mImAMsaka 373 ...sakalopasaMhAreNa vyAptigrahaH anumAnaprAmANyaM | 389 ...upamAnaM pramANAntaraM - mImAMsakaH 389 ...upamAna eka svatantrapramANa - mImAMsaka 373 ...sakalopasaMhAreNa vyAptigraha aura anumAnaprAmANya | 390 ...upamAna ke prAmANya kA samarthana - mImAMsaka 374 ...kumArIlamatanirasana ke sAtha pakSadharmatvasamarthana | 391 ...pratyakSa/anumAna meM upamAna kA antarbhAva nahIM ca

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pRSTha viSaya 392 ...upamAnasya svarUpaM pramANAntaratvaM ca naiyAyikamatena 392 ...naiyAyikamata meM upamAna svatantra pramANa 393 ... anumAna meM upamAna antarbhAvaniSedha 395 ...arthApattiH svatantrapramANam-mImAMsakaH 395 ... arthApatti mImAMsakamata meM svatantra pramANa 396 ... vividha arthApattiyoM ke vividha sAdhyoM kI spaSTatA 397... mImAMsAmatAnusAra abhAvapramANa nirdeza 398 ... anumAna abhAvopalabdhi azakya 399 ... abhAva ke prAgabhAvAdi 4 prakAra 400 ... sva-para rUpa se vastumAtra sad-asad ubhayarUpa 401... bauddhamatena zAbdAdisamIkSayA mImAMsa kAdipratikSepaH -- 401... zabda pramANAntaraniSedha - bauddhamata 401... zabda meM arthanirUpaNayogyatA kA niSedha 402 ... upamAna apUrvArthabodhaka na hone se apramANa bauddha 402 ... sAdRzyajJAna kI kramabaddhatA kA nirUpaNa 403 ... pUrvakAlIna gopratyakSa se gavayasAdRzyagrahaNa kI upapatti 404... vaisadRzya meM saptamapramANatvApatti 405 ... upamAnaviSayanaiyAyikamatasamIkSA - bauddha: 405 ... upamAna pramANAntaravAdInaiyAyikamata kA nirasana 406 ... gavaya vizeSa meM gavayazabdavAcyatA gRhIta hai 406 ... vyavahArakAlIna vyakti meM saMjJAsaMjJIbhAva kA grahaNa azakya 407 ... saMjJA-saMjJIsaMbandhajJAna upamAnaphala naiyAyikatarka 408 . gavayazabdavAcyatA smRtirUpa hai - bauddhaniSkarSa 409 ... bauddhakRtA arthApattilakSaNasamAlocanA 409 ...sambandhamUlakaarthApatti anumAnarUpa bauddha 410 ... anumAnalakSaNa se arthApattilakSaNa apRthag 410 ... pratyakSapUrvikA arthApatti kA viSaya zakti kyA hai ? Jain Educationa International viSaya nirdeza pRSTha 411 ... pratyakSAdipUrvaka arthApatti anumAnarUpa tathA zabdanityatvaniSedha - - - viSaya 21 412 ... upamAnapUrvaka - abhAva - zrutArthApattitrayasamAlocanA 412 ... upamAnapUrvaka Adi arthApattiyoM kI samIkSA kA niSkarSa 413 ... abhAvapramANa ke prathama prakAra kI samAlocanA 414... abhAvapramANa ke dUsare prakAra kA nirasana - bauddha 415 ... abhAvapramANa ke tIsare prakAra kI samIkSA - bauddha | 416... mImAMsakaprathita abhAva caturvidhatA kA nirasana 417... bhAvoM kA bheda abhAvAMzAdhIna nahIM, svataH hai bauddha 418 ... kAryAbhAva kAraNAbhAva svataH vyAvRtta na mAnane para anavasthA 418 ... abhAva kI vasturUpatA kI upapatti kA sahI tarIkA 419 ... vasturUpatA sAdhaka prameyatva hetu tuccha abhAva meM sAdhyadrohI 420... mImAMsakakathita udbhavAbhibhavavyavasthA kA nirasana 420... asadarthagrAhI hone se pratyabhijJAna bhrAntirUpa 421...naiyAyika kathita abhAvapratyakSaprakriyA kI For Personal and Private Use Only samAlocanA 422... abhAva meM saMyuktavizeSaNatA kI anupapatti 423 ... yahA~ ghaTa kA abhAva hai - isa pratyakSa meM Anantarya kyoM ? 424 ... saiddhAntika jainamatena trilakSaNahetuparIkSA 424... saiddhAntikajainamatAnusAra pratyakSaparokSapramANadvayasthApanAntargatatrilakSaNahetuvAdI bauddhamataparIkSA 425... abhAvavyavahAra ke liye zazazRMga dRSTAnta bAre meM zaMkA 425... abhAvapratyakSa se hI abhAvavyavahAra siddhi samAdhAna .

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viSaya nirdeza pRSTha viSaya 440 ... tAdAtmyAdi anya sambandha prayojya pratIti kA anumAna kaise ? 427 ... prANAdi meM buddhisantAna se vyApti kI zaMkA 441 parokSapramANasvarUpa-vibhAgapradarzakaM jainamatam kA nirasana 441... jainamatAnusAra zabdAdipramANa 22 pRSTha viSaya 426 ... anvaya ke vinA bhI vyatirekI hetu meM jJApakatva kI siddhi 427... zaktibheda ke vinA kAryabheda mAnane para kSaNikatAbhaMga 441 ... jainamatAnusAra parokSapramANa ke lakSaNa aura prakAra 442... pratyakSa ke mukhya-saMvyavahAra do bheda 428 ...vyatireka rahane para anvaya ke avazyabhAva kI 443 ... darzana - jJAnAlambanayo: sAmAnya- vizeSAkAravattvam zaMkA AdyagAthAvyAkhyAsamAptizca 429 ... pakSadharmatva meM hetulakSaNatva kA nirasana - uttara 429 ... bauddhamata se bhI hetu meM pakSadharmatA kI asaMgati 430... pakSadharmatA ke lakSaNa kI aghaTamAnatA 431 ... pakSa ke vividha lakSaNoM kI aghaTamAnatA 431 . avinAbhAva ke sivA anya hetulakSaNoM kI vyarthatA 432 ...vivAdAspada dharmI meM pakSadharmatva kI upayogitA kA nirasana zaMkA kA nirasana 434 ...sapakSavRttitva ke bala se hetu meM sAdhakatA kI 447... uttarasUcaka sUtra kA vyAkhyAna 447 ... svabhAvataH upayogoM meM kAlabheda 448 ... pUrvapakSapradarzitavyAkhyAne doSanirUpaNam 448... pUrvapakSakRta vyAkhyAna meM dUSaNoddhAra 449 ...kramazaH grahaNa ke pratipAdana meM bhI punaH doSa 450 ... sUtra kI viparItavyAkhyA se hoDhadAna dUSaNaprApta 451 ... anumAnena yaugapadyasthApanam paMcamagAthA tadvyAkhyAnaM ca 435 ... pakSadharmatA ke vinA mahAsamudra meM agnibodha ke AkSepa kA uttara 443... sAmAnyAkAra darzana vizeSAkAra jJAna 444 ... dvi0 kANDe dvi0 gAthA tadvyAkhyArambhazca 444 ... AtmA darzanamaya AtmA jJAnamaya 445... tRtIya gAthA - tadvyAkhyAnaM ca 446 ... kevalajJAna-darzanayoH kramavAde pUrvapakSArambhaH caturthagAthA tadvyAkhyA ca 446 ... pUrvapakSa meM jJAna - darzanabhinnakAlatA kA pradarzana 447... kevali NaM - sUtra kA pUrvapakSAbhimata vyAkhyAna 436 ... ekasAmagryadhInatA kI kalpanA se kAryAnumAnaprasaGga 437... tAdAtmya ke vinA pratibandhAbhAva kI zaMkA kA samAdhAna 438 ...avinAbhAvagrahaNa meM anupalambhasahakRta pratyakSa asamartha 451... kevala-jJAnadarzana kI samakAlInatA kA anumAna 452... SaSTha- saptamagAthe tadvyAkhyAnaM ca 452... kramavAda meM Agamavirodha kA upadarzana 439 ...avinAbhAva kA grAhaka UhasaMjJaka svatantra 453 ... kramavAda meM dravyApekSayA aparyavasitatva aghaTamAna pramANa - jaina mata 454... kramavAda ekAnta meM virodha 439 .....kArya-svabhAva- anupalabdhi avinAbhAva ke vinA 454... aSTamagAthA tadvyAkhyAnaM ca nirarthaka 440 ... upalabdhilakSaNa aprApta se bhI abhAva kA anumAna Jain Educationa International 455 ... granthakartuH svapakSanirUpaNe navamagAthA tadvyAkhyAnaM ca 455 ... samakAlIna upayogadvaya kA abhAva abheda sAdhaka For Personal and Private Use Only

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viSaya nirdeza pRSTha viSaya pRSTha viSaya Avara 456 ...dazamagAthA tadvyAkhyAnaM ca 465 ...kevalimukti ke asambhavadoSa kA parihAra456 ...jJAna-darzana abhedapakSa meM sarvajJatA kI ghaTamAnatA | digambara pUrvapakSa 457 ...jJAna-darzanopayogaviSaye pUjyAnAM matatrayam - | 466 ...sunizcitarUpa se bAdhakapramANa kA asambhava ekAdazagAthA balavAn- digambara 457 ...zrIjinabhadragaNi-mallavAdi-siddhasenadivAkarasUri | 466 ...tIna vikalpoM se kavalAhAra kA nirasana - ke matabheda digambara 457 ...AvaraNakSaya ke bAda upayogabhinnatA nahIM |467 ...svAbhAvika tIrthasthApanapravRtti ke prazna kA uttara 458 ...eka upayoga kI sAkAra-nirAkArobhayagrAhakatA | - digambara aviruddha |468 ...digambarAbhiprAyanirasanam vyAptyabhiprAyazca - 458...gAthA-12 bhedapakSa meM adRSTa/ajJAta kA bhASaNa | zvetAmbaraH doSarUpa 468 ...digambaramatanirasanArambha - zvetAmbara uttarapakSa 459 ...gAthA-13 bhedapakSa meM kevalI meM asarvajJatA kI | 468 ...kSayopazama kramopayoga kA kAraNa na hone kI prasakti | zaMkA - digambara 460 ... gAthA-14, bhedapakSa meM kevaladarzana ke Anantya | 468 ...kAraNasAmagrI balavatI hone se samakAlotpatti kA lopa ___- zvetAmbara uttara 460 ...yaugapadyavAdI ke mata meM darzana meM Anantya kI | 469 ...balavatI kAraNasAmagrI se kAryotpatti avazya upapatti 470 ...kevali-kavalAhArabAdhaka-sAdhaka pramANa nidarzanam 461 ...gAthA-15, kramavAdapakSa meM zaktitaH 470 ...kevalI meM bhukti kA kAraNa kSudhAvedanIya kA aparyavasitatvAdi kI saMgati udaya 462 ...chadmastha-kevalinoH vaijAtyamiti digambarapakSaH | 470 ...kevali meM digambaramAnya atajjAtIyatva kI 462 ...paMcajJAnAbhAva kI taraha upayogadvayAbhAva- | samIkSA abhedavAdI | 471 ...digambara ke audArika-AhAritvAdi kutarkoM kA 462...chadamastha meM vaha kevalI meM bhI ho- yaha niyama nirasana nahIM digambara 472 ...viggahagai-sUtra kavalAhArasthApaka 463 ...kevalikavalAhAraniSedhaH - digambaraH 473 ...kavalAhAra ke vinA dezonapUrvakoTI paryanta 463 ...kevalI meM kavalAhAraniSedhaka yukti zarIrasthiti asambhava 463 ...AhArIsUcaka sUtra lomAhAraviSayaka | 473 ...dhUma se agni-anumAna lopApatti 464 ...kavalAhAra ke vinA zarIrasthitibhaMgakalpanA | 474 ...dhUma se agni-anumAna ke samarthana kI prastuta ayukta meM tulyatA 464 ...kavalAhAraviraha meM zarIrasthiti kA kAlaniyama | 475 ...kevalI kI nirAhAra zarIrasthiti kI sImA ke sUcaka sUtra 464 ...kevalimukti ke asambhavadoSa kA ApAdana - | 476 ...muktilopa kI AzaMkA para vikalpadvaya kA pratyuttara zvetAmbara | 477 ...viggahagai... sUtroM se kavalAhAra kI siddhi nahIM

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24 viSaya nirdeza viSaya | pRSTha viSaya 477 ...digambarakathita bAdhakapramANa ke asambhava kI 492 ...gAthA-28-29 aspRSTaviSayaka zruta darzanarUpa asiddhi | kyoM nahIM ? prazna kA uttara 478...sunizcita bAdhakapramANa ke asambhava kI samIkSA | 492...avadhijJAna ke liye avadhidarzanazabda ucita 478 ...saMvAditva hI ucita pramANalakSaNa 493 ...gAthA-30 kevala bodha bhI ubhayopayogAtmaka 479 ...bubhukSAvikalpa meM doSApAdana kA nivAraNa 480...anantavIryatA ke sAtha kavalAhAra aviruddha | 493 ...cakSudarzanAdi navavidha upayoga - vyAkhyA 481 ...kevali meM bhUkha-pyAsAdikleza ke abhAva kA | 494 ...manaHparyava-kevalajJAna-kevaladarzana upayogoM kI kathana asAra vyAkhyA 481...gAthA-16 mati aura zratajJAna samaviSaya avadhi-|495 ...sUtrakAra abhiprAya kA anyathA vyAkhyAna manaHparyava bhinnaviSaya anUcita 482 ...gAthA-17 kevalajJAna sakalArtha - nirAvaraNa-496...dazana-matijJAna kA abheda mAnane para ananta-akSaya Agamavirodha 483 ...akramika abhinna jJAna-darzana meM kevala' | 497 ...gAthA-31,32 kevala upayoga yugapad eka hone kA samarthana zabdaprayoga kI upapatti 497...samyagdarzana bhI AbhinibodharUpa hai 483 ...ekAnta jJAnAdvaitavAda amAnya 498...gAthA-33, sabhI darzana samyagjJAnarUpa nahIM hote 484 ... gAthA 18 anyadArzanika sUtro kA sAdRzya, | kintu artha meM vizeSatA | 498 ...kevalajJAna ekAnta se anutpAdarUpa bhI nahIM 499 ...gAthA-34, 35 kevalajJAna kA karthacid vinAza 485 ...gAthA-19, manaHparyavajJAna ke viSayoM kA / sayuktika hai| darzanabodha kyoM nahIM ? | 500 ...gAthA-36 kevalajJAna kathaMcit utpattizIla hai 486 ...gAthA-20, ekarUpa kevalopayoga kI 500 ...AtmA aura kevalajJAna meM bhedAzaMkA jJAnadarzanobhayarUpatA - jainamata 501...gAthA-37, 38, 39 AzaMkA nirasana- ekAnta 487 ...gAthA-21, jJAna aura darzana ke bheda kI sadRSTAnta bheda yA abheda nahIM spaSTatA 502 ...gAthA-40 anekAnta kA udAharaNa puruSa, jo 488 ...gAthA-22-23-24, chadmastha ko darzanamUlaka hI rAjA banA jJAna, kevala meM nahIM 503 ... gAthA-41, rAjadRSTAnta kA jIva-kevaliparyAya 489 ...gAthA-25, avagraha matijJAna kA bheda hai to | meM upanaya darzana se nayA kyA lenA ? | 504 ...gAthA-42, dravya paryAya kA kathaMcid bheda mAnya 490...gAthA-26, manaHparyAyajJAna meM darzanavyAkhyA kI | 505 ...gAthA 43 kevalajJAna aura AtmA kA anyonya ativyApti nahIM kathaMcid abheda 491 ...arthAkAra vikalpagrAhaka manaHparyAya darzanarUpa | 505 ...zrIbhagavatIsUtra kA bhAvArtha kyoM nahIM ? prazna kA uttara 506 ...zrI arihantoM meM kusamaya-vizAsakatva yuktisaMgata 491...gAthA-27 mati-zrutamalaka arthopalambha meM darzana samApta niravakAza | 507-512 pariziSTam /

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zrI zaMkhezvara pArzvanAthAya namaH zrImad vijaya prema-bhuvanabhAnu-jayaghoSasUrIzvarasadgurubhyo namaH sanmati-tarkaprakaraNam tattvabodhavidhAyinI (TIkA) caturthakhaNDaH (dvitIyaH kANDaH) (darzana-jJAnopayogasvarUpam) evamarthAbhidhAnarUpajJeyasya sAmAnya-vizeSarUpatayA vyAtmakatvaM pratipAdya 'ye vacanIyavikalpAH saMyujyamAnayoranayornayayorbhavanti sA svasamayaprajJApanA, anyathA tu sA tIrthakRdAsAdanA' (kANDa 1-53) iti yaduktam tadeva prapaJcayitum, 'upayogo'pi parasparasavyapekSasAmAnyavizeSagrahaNapravRttadarzanajJAnasvalpadvayAtmakaH 10 pramANam darzanajJAnaikAntarUpastvapramANam' iti darzayituM prakaraNamArabhamANo dravyArthika-paryAyArthikAbhimatapratyekadarzana-jJAnasvarUpa-pratipAdikAM gAthAmAhAcAryaH - * ekAntika jJAna-darzanarUpa upayoga apramANa * sanmatitarkaprakaraNa ke prathama kANDa meM jJeya-svarUpa kI mImAMsA kI gyii| usa meM kahA gayA ki arthAbhidhAna (arthasaMjJaka) yAnI jJeyapadArtha ke do hI mukhya bheda haiM - sAmAnya aura vishess| vizeSataH 15 prathama kANDa kI 53 vIM gAthA meM (tRtIya khaMDa meM) yaha dhyAna para lAyA gayA ki sAmAnya aura vizeSa ke hI pratipAdana karane vAle dravyArthika - paryAyArthika do naya haiM - una ke paraspara sApekSa saMkalana dvArA aneka vikalpa yAnI prakAra phalita hote haiM - isI liye isa DhaMga se hone vAlI prarUpaNA anekAntagarbhita hone se svasamaya yAnI jaina siddhAntoM kI sahI prarUpaNA hai| usa se viparIta bhASaNa karanA - yaha to tIrthaMkara bhagavAna kI AzAtanA hai| - isa saMdarbha meM, dvitIya kANDa kI prathamagAthA kA avataraNa 20 karate hue tattvabodhavidhAyinI vyAkhyA ke kartA zrI abhayadevasUrijI kahate haiM ki - yathArtha prarUpaNA meM jaise sAmAnya aura vizeSarUpa jJeya paraspara sApekSa dikhAye gaye haiM vaise hI una jJeya kA prakAzaka caitanyamaya yoga bhI paraspara sApekSa jJAna-darzana ubhayarUpa hI hotA hai| tAtparya, upayoga kI do dhArAe~ haiM - darzana evaM jJAna, darzanopayoga vizeSa-avinirmukta sAmAnya ke grahaNa meM tatpara rahatA hai aura jJAnopayoga sAmAnya-avinirmukta vizeSa ke grahaNa meM tatpara rahatA hai - aise hI do upayoga pramANa kI kakSA meM 25 gine jAte haiN| jaba ki ekAnta sAmAnya yA ekAnta vizeSa ke grahaNa meM tatpara darzana yA jJAna upayoga pramANabhUta nahIM hai| ___ isa tathya kA upadarzana karAne ke liye upayoga prakaraNa ke prArambha meM mUlagranthakAra siddhasenAcArya dravyArthikanaya ko sammata darzana evaM paryAyArthikanaya ko sammata jJAna upayoga ke svarUpa kI sUcaka, dUsare jJAnakANDa kI pahalI gAthA prastuta karate haiM -

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sanmatitarkaprakaraNa-kANDa-2 (mUlam) jaM sAmaNNaggahaNaM daMsaNameyaM visesiyaM nnaannN| doNha vi NayANa eso pADekkaM atthpjjaao||1|| (ta.bo.vi.vyAkhyA) dravyAstikasya sAmAnyameva vastu, tadeva gRhyate aneneti grahaNaM darzanametad ucyte| paryAyAstikasya tu vizeSa eva vastu, sa eva gRhyate yena tad jJAnam abhidhiiyte| grahaNaM vizeSitam 5 iti vizeSagrahaNamityabhiprAyaH / dvayorapi anayornayayoreSa pratyekamarthaparyAyaH artha = viSayaM paryeti = avagacchati yaH so'rthaparyAyaH iidRgbhuutaarthgraahktvmityrthH| ___upayogasya cAnAkAra-sAkArate sAmAnya-vizeSagrAhakate eva tatra ttraabhidhiiyete| avidyamAna AkAraH bhedo grAhyasya asyetyanAkAraM drshnmucyte| saha AkArairgrAhyabhedairvarttate yad grAhakaM tat sAkAraM jJAnamityucyate / nirAkAra-sAkAropayogau tUpasarjanIkRtataditarAkArau svaviSayAvabhAsakatvena pravarttamAnau pramANam na tu nirastetarAkArI, 10 tathAbhUtavasturUpaviSayAbhAvena nirviSayatayA pramANatvAnupapatteritarAMzavikalaikAMzatyopayogasattAnupapattezca / tenaikAntavAdyabhyupagamaH - "bodhamAtraM pramANam, sAkAro bodhaH, anadhigatArthAdhigantRtvaviziSTaH sa eva jJAtRvyApAro'rthadRSTatAphalAnumeyaH saMvedanAkhyaphalAnumeyo vA, anadhigatArthAdhigantA indriyAdisampAdyaH, avyabhicArAdivizeSaNaviziSTArthopalabdhijanikA sAmagrI tadekadezo vA bodhakhyo'bodharUpo vA sAdhakatamatvAt gAthArtha :- jo sAmAnya kA grahaNa - vahI darzana hai, vizeSita vahI jJAna hai| donoM hI nayoM 15 kA yaha apanA-apanA artha abhigama hai|| 1 / / * dravyAstika - paryAyArthika nayoM ke grAhya kA svarUpa * dravyAstika naya kA grAhya viSaya hai sAmAnya jo ki vasturUpa hai| sAmAnya jisa se gRhIta ho aise grahaNa ko darzana kahate haiN| paryAyAstika naya kA viSaya hai vizeSAtmaka vastu / jisa se vizeSa gRhIta ho aisA grahaNa hI jJAna kahA jAtA hai| mUla gAthA meM 'visesiyaM NANaM' aisA kahA hai usa 20 kA yahI matalaba hai - vizeSagrAhi jJAna / dravyArthika evaM paryAyArthika donoM nayoM kA yaha apanA apanA grAhya viSaya hai| artha yAnI viSaya kA, paryAya yAnI bodhk| donoM hI naya itaranayArthasApekSa apane artha ke grAhaka haiM, yaha phalitArtha hai| * upayoga - sAkArAnAkArabheda - pramANasvarUpanirUpaNa * jaina zAstroM meM aneka sthala meM sAkAra evaM nirAkAra upayoga kA ullekha AtA hai| vahA~ anAkAratA 25 yAnI sAmAnya-grAhakatA aura sAkAratA yAnI vizeSa-grAhakatA yahI artha abhipreta hai| jisa ke grAhya viSaya meM AkAra yAnI bheda arthAt vizeSa kA koI sparza nahIM hai usa upayoga ko anAkAra evaM darzana kahA gayA hai| aneka AkAra yAnI bheda arthAta vizeSa jisa ke grAhyakSetra meM antarbhuta haiM aise sAkAra upayoga ko jJAna kahA gayA hai| [ dravya meM rUpa-rasa-gandhAdi aneka dharma hote haiN| cAkSuSa jJAna rUpa kA grahaNa karegA kintu usa 30 dravya meM rahe hue rasa yA gandha kA apalApa nahIM karegA, tabhI vaha pramANabhUta mAnA jaayegaa| anya dharmoM kA apalApa karane para vaha apramANabhUta kahA jAyegA - vaise hI ] nirAkAra upayoga pravarttamAna

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khaNDa-4, gAthA-1 pramANam" - ityaadiruupo'yuktH| [pramANasvarUpamImAMsA ] tathAhi- 'bodhaH pramANam' iti vadanto vaibhASikAH paryanuyojyA:- kiM bodhamAtrasya prAmANyam Ahosvit bodhavizeSasya ? yadi bodhamAtrasya tadA tallakSaNapraNayanamayuktam vyavacchedyAbhAvAt, abodhasya vyavacchedyatve'pi saMzaya-viparyayAdInAM bodhasvabhAvatvAt prmaanntaaprsktiH| na ca saMzayAdInAmapi pramANatA, 5 hogA taba vastu meM sAmAnya - vizeSa ubhaya dharma ke hote hue bhI vizeSa vahA~ upasarjanIbhUta yAnI gauNa arthAt anudbhUta rahegA, jaba ki apanA viSaya sAmAnya mukhyarUpa se vahA~ bhAsita hogA - aisA sAmAnya grAhI upayoga, vizeSa kA apalApa na karane para hI pramANabhUta tthhregaa| sAkAra upayoga bhI apane viSayabhUta vizeSa ko avabhAsita karegA taba anya sAmAnyAkAra kA apalApa na karane para hI vaha pramANabhUta kahA jaayegaa| dUsare AkAra ke apalApa karane para ve donoM hI pramANatA se cyuta ho 10 jAyeMge, kyoMki vaisA koI vizeSa yA sAmAnya bhAva hI nahIM hai jo parasparanirapekSa ho - jisa kA grahaNa karanevAlA koI upayoga ho| vaisA upayoga hogA to viSayazUnya hogA, ata eva usakA prAmANya yuktibAhya ho jaayegaa| vastutaH vaise upayoga kA sattva hI yuktibAhya hai jo eka sAmAnyAdi aMza se sarvathA vinirmukta anya vizeSa aMza kA avabhAsana karatA hai| natIjatana, pramANa ke bAre meM ekAntavAdiyoM ke jo vividha mata haiM ve saba apramANa hai -- 15 ___ koI (prabhAkarabhaTTa) kahatA hai jJAna mAtra pramANa hI hotA hai| koI sautrAntikAdi vAdI kahate haiM ki sAkAra (savikalpa) jJAna hI pramANa hai| koI kumArilabhaTTAdi vAdI kahatA hai - anadhigata artha kA grAhaka sAkAra jJAna hI pramANa hai| koI mImAMsaka vAdI yaha bhI kahatA hai ki anadhigatArthAdhigantR jJAtRvyApAra pramANa hai, vaha jJAtRvyApAra yadyapi parokSa hai phira bhI arthagata hotA hai, athavA svajanyasaMvedanAtmaka kArya se bhI jJAtRvyApAra anumita hotA hai| koI vAdI kahatA hai ki anadhigata artha kA grAhaka indriyAdiprerita vyApAra 20 pramANa hai| koI naiyAyikAdi vAdI kahatA hai 'avyabhicArI AdivizeSaNoM se viziSTa arthopalabdhi' kI janaka sAmagrI yA usakA eka aMza hI pramANa hai - cAhe vaha jJAnarUpa ho yA to jJAnabhinna yAnI cakSu Adi indriyarUpa ho| saba apane apane abhimata padArtha ko arthopalabdhi meM prakRSTa sAdhaka hone se 'pramANa'tayA svIkArate haiN| * pramANatattva kI vividha vyAkhyA - una kI mImAMsA * ___aba vyAkhyAkAra vistArapUrvaka pramANatattva kI mImAMsA (pRSTha 3 se pRSTha 500 taka) prArambha karate 25 haiN| bauddha mata kI vaibhASika zAkhA nirAkAra bodha ko 'pramANa' mAnatI hai| sautrAntika zAkhA sAkAra bodha ko 'pramANa' mAnatI hai, vijJAnavAdI zAkhA anekajJAna-saMtAnAtmaka sAkAra bodha ko hI pramANa mAnatI hai kintu bAhyArtha kI jJAna se pRthak sattA kA svIkAra nahIM krtii| 'bodha pramANa hai' aisA bolane vAle vaibhASikamatavAdiyoM kI samIkSA kA prArambha karate hue vyAkhyAkAra maharSi kahate haiM ki vaibhASikoM *. artho jJAnasamanvito matimatA vaibhASikeNocyate, pratyakSo na hi bAhyavastuvisaraH sautrAntikairAdRtaH / yogAcAramatAnugairabhimatA sAkArabuddhiH parA, manyante bata madhyamAH kRtadhiyaH svasthAM parAM saMvidam / / adhikArthibhiH vaibhASikAdimatasvarUpaM SaDdarzanasamucyaye bRhadvRttau (bhAratIyajJAnapIThaprakAzite pR0 72 taH 75 pRSThamadhye) sarvadarzanasaMgrahe cAvalokanIyam /

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sanmatitarkaprakaraNa-kANDa-2 loka-zAstravirodhAt / lokaprasiddhaM ca pramANaM vyutpAdayitumArabdham tatra cendriyAderapi pramANatAyAH prasiddharbodhasya prAmANye'vyAptizca lakSaNadoSaH / na cA'bodharUpasyendriyAderlokaH pramANatAM na vyapadizati 'pradIpenopalabdham' 'cakSuSA dRSTam' 'dhUmenAvagatam' iti laukikAnAM vyavahAradarzanAt / na caupacArikaM teSAM prAmANyam pramitikriyAyAM sAdhakatamatvena mukhyaprAmANyopapatteH / ata eva zAstrAntareSvapi viziSTopalabdhijanakasya bodhA'bodharUpa5 vizeSatyAgena sAmAnyataH "likhitaM sAkSiNo bhuktiH pramANaM trividhaM smRtam" [yAjhya0 smR02 122] ityuktiH|| kiJca, 'pramIyate'nena' iti pramANazabdaH karaNavizeSapratipAdakaH, karaNavizeSatvaM cAsya viziSTopalabdhisvalpakAryajanakatcena, kAryasya cA'vyabhicArAdisvarUpapramitirUpatvAt tajjanakenApareNa sAdhakatamena bhAvyam ekasyaiva svAtmani karaNakriyAvirodhAt, tato bodhAbodhalpasya pramitijanakasya pramANatopapatteH 'bodhamAtraM pramANam' ityAtrA'vyAptirlakSaNadoSaH prApnotIti sthitam / atha bodhavizeSaH pramANam tadA'trApi vaktavyam10 kaH punarasau bodhasya vizeSaH ? yadyavyabhicArAdivizeSaNaviziSTatvaM tadA pramitisvabhAvasya tasya pramANatA ko yaha prazna kiyA jAya - kyA bodhamAtra (yAnI koI bhI jJAna) pramANa hai yA bodhavizeSa (yAnI viziSTa guNazAlI bodha) pramANa hai ? bodhamAtra ko pramANa mAnA jAya to 'mAtra' zabda se kisI saMzayAdi kA vyavaccheda azakya ho jAne se pramANa ke lakSaNa kA vyutpAdana-prayAsa nirarthaka tthhregaa| hA~, abodhasvarUpa jo koI hogA usa kA vyavaccheda Apa kara pAyeMge, lekina saMzaya-viparItajJAna(bhrama)-anadhyavasAya Adi 15 kA vyavaccheda na hone se una meM ativyApti prasakta hogii| arthAt ve bhI bodhAtmaka hone se una ko bhUta mAnane kI samasyA khaDI hogii| yadi Apa saMzayAdi ko bhI pramANabhUta karAra deMge to vaha laukika-viruddha evaM zAstraviruddha kRtya hogA, kyoMki loka meM evaM zAstrIya vyavahAroM meM saMzayAdi pramANa nahIM gine jaate| agara Apa, loka meM kaise pramANa kI prasiddhi hai - isa tathya kA prakAzana karanA cAhate haiM - to 20 Apa ke 'bodhamAtra pramANa hai' isa lakSaNa meM avyApti doSa bhI hogA, kyoMki loka to indriya yA pradIpa Adi ko bhI pramANa mAnate haiN| indriyAdi bodharUpa nahIM hai phira bhI una kA loka meM pramANarUpa se vyavahAra hotA hai| Ama janatA meM aisA vAkyaprayoga dIkhatA hai - dIpaka se dekha liyA, netra se dekhA, dhUma se (agni ko) jAna liyaa| yadi Apa kaheM ki dIpakAdi gauNarUpa se - upacAra se pramANa haiM - to yaha ayogya hai kyoMki pramitikriyA meM jo prakarSarUpa se sAdhaka ho usI ko gauNa nahIM mukhyarUpa se hI pramANa mAnA jAtA 25 hai, pradIpAdi bhI pramitikriyA ke prakRSTa sAdhaka haiM - isaliye mukhyarUpa se prAmANya usa meM saMgata ho sakatA hai| yahI kAraNa hai - anya zAstroM meM bhI sAmAnyarUpa se viziSTa-upalambha ke sAdhaka padArthoM ko pramANa ghoSita kiyA hai cAhe vaha bodhAtmaka ho yA bodhabhinna svarUpa ho| - yAcya0 smRti meM kahA gayA hai - pramANa ke tIna prakAra haiM - likhita (tAmrapatrAdi), sAkSi aura bhukti (yAnI svAnubhava kbjaa)| *bodhamAtra ko pramANa mAnane para avyApti doSa* 30 yaha bhI jAna lijiye ki pramANazabda kI vyutpatti he jisa (karaNa) se pramiti kI jAya / isa vyutpatti hai. likhitaM - zAsanAdi loke patrAdi tat pramANam / sAkSiNaH - puruSAH pramANam / bhuktiH - anubhavaH pramANam / prameya ka0 pR. 3 pra. paM. 11, Ti. 40-41-42 / SaDda. sa. bR. vRttau pR.207 paM. 17-19 / (iti bhUtapUrvasampAdakaTIppaNyAm )

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khaNDa-4, gAthA-1 prsktiH| na cAbhyupagamyata eveti vAcyam karaNavizeSasya pramANatvavyavasthiteH / ___ ata eva 'nirAkAro bodho'rthasahabhAvyekasAmagryadhInastatrArthe pramANam' [ ] iti vaibhASikoktamasaMgatam / api ca, karmaNyasau prmaannmbhyupeyte| yata uktam [pra.vA. 2-308 ] "savyApAramivAbhAti vyApAreNa svakarmaNi' - iti| karmatA ca bodhasahabhAvino'rthasya tadbodhApekSayA na sambhavati, tatsamAnakAlasya ttkRtvikaarytvaadyyogaat| akarmarUpe ca tatra kAraNe kriyAyAH kathaM 5 pratiniyamaH ? tadabhAve caikasAmagryadhInatAyAmapi sarvaH sarvasya bodho bhavet / kiJca, ekasAmagryadhInatvasya dvayorapyavizeSAt yathA bodho'rthasya grAhakastathA'rtho'pi bodhasya kiM na bhavet ? tanna nirAkAro bodhaH ke jariye pramANazabda asAmAnya karaNa kA vAcaka siddha hogaa| yahA~ karaNa to vahI hogA jo viziSTa arthopalabdhi svarUpa kArya ko janma de / yahI usa karaNa kI asAmAnyatA kahI jaayegii| viziSTa arthopalabdhirUpa kArya vyabhicAramukta pramitisvarUpa (pramAtmaka) hone se vaha svayaM to apane Apa ko janma nahIM de sakatA, 10 kyoMki kArya svayaM apanA hI karaNa bana ke apanI jananakriyA kare aisA sambhava nahIM hai kyoMki vaha yuktiviruddha hai| phalataH usa kA janana karane vAlA koI dUsarA hI sAdhakatama karaNa honA jarurI hai jo ki asAdhAraNa karaNa rUpa mAnA jA ske| aisA karaNa to pradIpAdi bhI hai isaliye jo bhI pramitijanakasvabhAva karaNa ho vahI 'pramANa' padavI grahaNa karegA cAhe vaha bodhAtmaka ho yA abodhAtmaka (pradIpAdi), kyoMki viziSTa arthopalabdhi kA janaka jo koI ho vahI pramANa hai| isa tathya ke Aloka meM Apa kA 'bodhamAtra 15 hI pramANa hai' yaha lakSaNa abodharUpa pradIpAdi meM avyAptidoSa- grasta jAhIra hotA hai| aba bodhamAtra ko nahIM, bodha vizeSa yAnI viziSTa bodha ko jo loga pramANa mAnate haiM una ko yaha prazna hai ki usa bodha kI kyA viziSTatA hai jisase use 'pramANa' padavI mile ? yadi kaheM ki avyabhicAra Adi vizeSaNa-viziSTatA ke jariye bodhavizeSa pramANa hai, to aisI viziSTatA karaNa meM nahIM kintu pramitirUpa phala meM hone se pramitirUpa bodha meM pramANatva kI ativyApti hogii| yadi 20 kaheM ki yahI hameM mAnya hai to yaha vibhrama hai kyoMki prAmANika vyavasthA meM pramANa to karaNavizeSarUpa hotA hai na ki phala (pramiti) svruup| vaibhASika pramANalakSaNa nirasana ra 'pramANa bodhAtmaka hI ho' aisA niyama na hone se, vaibhASikane jo 'nirAkAra bodha pramANa' aisA lakSaNa kahA hai vaha bhI asaMgata tthhregaa| vaibhASikamatAnusAra yaha kahA jAtA hai ki artha aura bodha 25 donoM eka hI sAmagrI ke kAryarUpa hone se, jisa artha kI samAna sAmagrI se bodha janma legA usa artha meM vaha bodha pramANa hogaa| ekasAmagrI hI aba viSaya-viSayI bhAva prayojaka hai, isIliye bodha ko aba sAkAra mAnane kI jarura nhiiN| ataH vaibhASika mata meM bodha nirAkAra mAnA huA hai| bodha apanI samAna sAmagrI ke adhIna artha ko viSaya banAtA hai isaliye bodhakriyA kA karma vahI artha hai aura usI karmatApanna artha ke viSaya meM vaha bodha pramANa mAnA jaayegaa| pra0 vA0 meM kahA bhI hai 30 - 'apane karma (karmabhUta artha) ke viSaya meM (prakAzanAtmaka) vyApAra se yukta hone ke kAraNa bodha (svayaM akAraka hote hue bhI) savyApAra ho aisA pratIta hotA hai|' .. tadvazAt tadvyavasthAnAdakArakamapi svayam / ityuttarArddham pramANavArttike /

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sanmatitarkaprakaraNa-kANDa-2 pramANaM smbhvti| ___atha mA bhUnirAkAro bodhaH pramANam sAkArastvasau pramitikriyAyAM sAdhakatamatvAt prmaannm| nanu ca bodhasya pramANasvarUpatvAdAkArAtmakatvamayuktam prameyaspatvApatteH / na ca prameyarupameva pramANaM bhavitumarhati, pramANasya tadgrAhakatvena prtibhaasaat| na ca tathAtvena pratibhAsamAnamapi prameyaspaM yuktam, pramANaprameyayorantarbahirvyavasthitatvenAvabhAsanAt, bhedena ca pratibhAsamAnaM nAnyathA'dhigantuM yuktam / na hi pratibhAsaH sAkSAtkaraNAkAratvAt pratyakSayo'rthavyavasthApakaH pramANAntarAdanugrahaM bAdhAM vA prtipdyte| uktaM ca- [ ] pramANasya pramANena na bAdhA nApyanugrahaH / bAdhAyAmapramANatvamAnarthakyamanugraha / / iti / sarvadA bahirvicchinAvibhAsino'dhyakSasyA'pramANatve pramANAntarA'pravRttireva / na cAdhyakSeNa jJAnameva bahirAkAraM vedyate na aba vaibhASika ke sAmane yaha kahanA hai ki yadi bodha ekasAmagrI-adhInatA ke jarIye artha sahabhU 10 hogA, to usa bodha se nirUpita karmatA usa artha meM nahIM ghaTa skegii| karma vahI hotA hai jo kriyA se vikArya, niSpAdya yA gamya hotA hai| yahA~ to artha bodhakriyA kA sahabhAvI hai, sahabhAvI artha bodhakriyA kA vikArya nahIM ho sakatA, phira usa kA vaha karma kaise kahA jA sakegA ? jaba vaha artha usa bodha kA karmabhUta hI nahIM hai taba amuka hI kAraNa ke prati yaha kriyA hai aisA naiyatya bhI nahIM ho skegaa| parINAma yaha hogA ki koI bhI bodha kisI bhI kAraNa ke sAtha pratiniyata na hone se (yA to aviSayaka 15 hogA, athavA) sarvaviSayaka bana baitthegaa| yaha bhI eka samasyA hogI - bodha aura artha donoM eka sAmagrInirbhara hone meM koI antara nahIM hai, taba bodha jaise artha kA grAhaka hotA hai vaise artha kyoM bodha kA grAhaka nahIM hotA ? jaba sAmagrI samAna ho taba kArya bhI sajAtIya honA jAhiye, usa ke badale eka kArya grAhaka aura dUsarA kArya grAhya - aisA bheda kaise ? niSkarSaH - nirAkAra bodha ko pramANa mAnanA asaMbhava hai| * bodha meM arthAkAratA asaMgata - nirAkAra bodhavAdI * ___ aba sAkAra-bodha-pramANavAdI kahatA hai - 'nirAkAra bodha artha pramiti ke liye niyata na hone se vaha pramANa nahIM hai' - yaha ThIka hai phira bhI sAkAra bodha pramANa jarUra hai - kyoMki arthapramitikriyA ke prati vahI sAdhakatama hai| ___ sAkAravAda pratipakSI aba kahatA hai - sAkAra bodha yAnI bodha meM arthAkAratA - arthAkArAtmakatA 25 yAnI jaDatA asaMgata hai, kyoMki bodha pramANasvarUpa hai na ki prameya (artha) ruup| bodha ko arthAkAra mAnane para pramANarUpatA kA bhaMga aura prameyarUpatA kI prasakti hogii| yadi kahA jAya ki prameyarUpa hotA huA hI bodha pramANa hotA hai - to vaha pratibhAsaviruddha hai, arthagrAhakarUpa se hI pramANa kA pratibhAsa hotA hai na ki grAhya arthAkArarUpa se| arthagrAhakarUpa se hI jo bhAsita hotA hai usa ko bhI prameyAtmaka samajha lenA yuktisaMgata nahIM hai| kAraNa, pramANa Antarika vastu ke rUpa meM aura prameya bAhya vastu ke 30 rUpa meM hI avabhAsita hote haiN| ___ anyonya bhinnarUpa se bhAsamAna ho aisI do vastu ko paraspara abhinnarUpa se - arthAt pramANa ko *. 'anugraha' iti saptamyantapadam 'pramANena anugraha Anarthakyam' ityanvayo mRgyH|

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khaNDa-4, gAthA-1 5 bAhyo'rtha iti kathaM nirAkAratA tasyeti vaktavyam, jJAnarUpatayA bodhasyAdhyakSa pratibhAsanAt arthasya ca jnyaanruuptyaa'prtiptteH| na hyanahaGkArAspadatvenArthasya pratibhAse'haGkArAspadabodharUpasyeva jJAnarUpatA yuktA / yadi tvahaGkArAspadatvenArthasya pratibhAsaH syAt tadA jJAnarUpAdabhinnatvAt tadAtmanaH 'ahaM ghaTaH' iti pratibhAsaH syAt / na cAnyathAbhUtA pratipattiranyathAbhUtamarthaM vyavasthApayituM zaktA, pratipattivyatirekeNApyarthavyavasthitiprasakteratiprasaktizca nIlapratipatterapi pItAdivyavasthApanAprasaGgAt / ___ atha sAkAraM vijnyaanmaakaarprtiniymaat| tatpratipattyaivArthApattyA tadAkAratAM tajjanakasyArthasya vyavasthApayediti pratikarma vyavasthA siddhyti| nirAkAraM tu vijJAnaM bodhamAtratayA vyavasthitaM sarvArthAn pratyaviziSTatvAt 'nIlasyedaM saMvedanaM na pItasya' iti pratikarma vyavasthAnibandhanaM na bhavediti sAkAraM jJAnamabhyupagantavyam / asadetat- 'sarvArthAn prati bodhamAtratayA nirAkArasyA'viziSTatvAt' iti hetorasiddhaH, nirAkAratve'pi cakSurAdivRttyA bodhasya tatraiva niymittvaat| na ca niyatatvaM tasya sarvArtheSu, nIlAdAveva 10 prameyAtmaka mAna lenA - ayukta hai| aisA nahIM hai ki pratyakSAtmaka pratibhAsa ko apanI pramANarUpatA ke nirNaya meM yA arthanirNaya meM anya kisI pramANa kI apekSA (yAnI anugraha) rakhanI pdde| pratibhAsa se hI artha kA vyavasthApaka hotA hai. kyoMki vaha sAkSAtkArasvarUpa hai| isI liye. sAkSAtkArasvarUpa hone se usa kA koI bAdhaka bhI nahIM ho sktaa| kahA gayA hai ki___"pramANa ko anya pramANa se na bAdha pahu~catA hai na to anugraha / yadi pramANa bhI anya pramANa 15 se bAdhita hogA to pramANa meM apramANya prasakta hogaa| yadi pramANa anyapramANa se anugRhIta hogA to vaha svayaM (napuMsaka jaisA) asamartha yAnI nirarthaka bana jaayegaa|" * pramANa svagata arthAkAravedI nahIM ho sakatA * apane se vyavacchinna yAnI pRthaka bAhya artha ke avabhAsaka pramANa ko apramANa ghoSita karane vAle kisI bhI pramANa kI pravRtti kabhI bhI upalabdha nahIM hai| yadi kahA jAya - 'pratyakSa pramANa kabhI bAhyArthAvabhAsI 20 nahIM hotA, vaha to bAhyarUpa se bhAsamAna svagata arthAkAra kA hI avabhAsI hotA hai, phira pramANa ko nirAkAra kaise samajhA jAya isakA to javAba do ? / ' - javAba yaha hai ki pratyakSarUpa meM bodha kA jJAnamayasvarUpa hI pratibhAsita hotA hai, artha jJAnamayasvarUpa bhAsita nahIM hotaa| kahane kA tAtparya yaha hai ki pramANa meM yadi arthAkAra bhAsita hotA hai to arthAkAra jJAnaniSTha hone se artha jJAnamaya bhAsita honA jarurI hai - kintu vaisA hotA nahIM hai| 'aham' isa taraha ke anubhava kA viSaya bodharUpa 25 jJAna hotA hai, jaba ki 'nAham' isa taraha artha kA pratibhAsa hotA hai - taba artha ko jJAnamaya kaise kahA jAya ? yadi artha kA bhI 'aham' isa taraha pratibhAsa hotA hai - taba to vaha bhI jJAna se abhinna ho jAne se jJAnAtmaka ghaTAdi bAhyArtha kA 'maiM ghaTa hU~' aisA pratibhAsa prasakta hogaa| yaha niyama mAnanA cAhiye ki jisa AkAra kI anubhUti ho usa ke AdhAra para usI AkAra ke vastu svarUpa kI pratiSThA hogI, usa se viparIta AkAra vAle artha kI kabhI nhiiN| aisA niyama nahIM mAneMge to 30 phalita yaha hogA ki artha pratiSThA kisI niyata prakAravAlI anubhUti ko AdhIna nahIM hai, ata eva vaha anubhUti ke vinA bhI ho jAne kI vipadA hogii| dUsarI hAni yaha hogI kI pIta-raktAdi kI

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sanmatitarkaprakaraNa-kANDa-2 tasya pratIteH, samAnatve'pi vA purovartinyeva nIlAdau samAnatvasya sambhavAnna sarvArthasAdhAraNI pratipattiriti nirAkArajJAnavAdino na kAcit kSatiH tthaadRsstttvaat| 'na hi dRSTe'nupapannaM nAma' / 'nirAkAratve kimiti purovatinyeva nIlAdau pravartate vijJAnam ?' cakSurAdibhistatraiva niyamitatvAditi pratipAditaM prAk / 'kasmAttaistatra pratiSThA kisI niyata anubhUtisApekSa na hone se nIlAnubhUti se pItAdi kI pratiSThA prasakta hogii| * nirAkArabodhavAda meM niyata viSayavyavasthA anupapanna * sAkAravAdI :- pratiniyata AkAra viziSTa hone se vijJAna sAkAra hai| jaisA AkAra artha kA hotA hai - tulya AkAra jJAna kA hotA hai, ata eva jJAnagata AkAra ke bodha se vaha jJAna apane janakabhUta artha kI samAnAkAratA kI pratiSThA arthApatti se karatA hai| arthApatti yaha hai ki janakabhUta artha ke tathAvidha (nIlAdi) AkAra ke vinA jJAna tathAvidha (nIlAdi) AkArazAlI nahIM ho sktaa| isa prakAra jJAna ke 10 pratyeka karma yAnI viSaya kI 'yaha nIla hai' - 'yaha pIta hai' isa prakAra asaMkIrNa vyavasthA tathA 'yaha nIla saMvedana' - 'yaha pIta saMvedana' isa prakAra sucAru vyavasthA siddha ho sakatI hai| nirAkAra vijJAna se ukta vyavasthA nahIM ho sktii| kAraNa, nirAkAra vijJAna to bodhamAtra svarUpa hai, usa meM koI artha saMbaMdhI AkAra nahIM hai - ataH vaha pratyeka artha ke prati tulya hI hai - usa kA yaha kArya hI nahIM hai ki 'yaha saMvedana nIlasaMbaMdhI hai aura vaha pItasaMbaMdhI' aisA pRthakkaraNa krnaa| sthiti meM nIla-pItAdi pratyeka viSaya kI - yA saMvedanoM kI pratiSThA karegA ? niSkarSa :- 'jJAna sAkAra hotA hai' isa tathya ko mAna lo ! * nirAkArabodhapakSa meM indriya saMnikarSa se niyatArthavyavasthA * nirAkAravAdI :- yaha pratipAdana jUThA hai| nirAkAra jJAna artha-saMvedana kI vyavasthA meM asamartha siddha karane ke liye jo yaha hetu diyA gayA hai ki nirAkAra jJAna bodhamAtra svarUpa hone se pratyeka artha 20 ke prati nirvizeSarUpa hai - yaha hetu hI asiddha hai| bodha nirAkAra hote hue bhI nIla artha kA nIlarUpa se, pIta kA pItarUpa se saMsthApana isa liye kara sakatA hai ki vahA~ cakSu evaM nIla athavA cakSu evaM pIta kA hI saMnikarSa hotA hai| ataH aisA niyamana sahaja ho jAtA hai ki jo jJAna cakSu-nIla saMnikarSajanya hogA vaha svayaM nirAkAra ho kara bhI nIla kA hI saMsthApaka banegA, evaM pItAdi saMnikarSa se pItAdi kA hI saMsthApaka hogaa| 25 nirAkAra jJAna sarva arthoM ke prati nirvizeSa jarura hai kintu sarva arthoM ke prati samAnarUpa se niyata nahIM hai| nIla-cakSuHsaMnikarSAdi sAmagrI ke bala se vaha nIlAdi ke prati hI niyata hotA hai - saMbaddha hotA hai| vAstava meM, nirAkAra jJAna kI nirvizeSatA yAnI samAnatA jo sarva arthoM ke prati kahI jAtI hai vaha bhI vAstavika nahIM hai - hA~ samAnatA hai to sirpha saMmukha rahe hue nIlAdi ke prati hI samAnatA ho sakatI hai - isaliye vaha nirAkAra hote hue bhI nIla-pIta se hI sarokAra rakhegA 30 na ki sarva arthoM ke prati sarva sAmAnya sNbNdh| isa DhaMga se socane para nirAkAra jJAnavAda meM koI truTi nahIM rahatI, kyoMki jaisA abhI hamane kahA vaisA dikhatA hI hai| 'jaba apane sAmane hI spaSTa . 'na hi' ityasya sthAne 'nAsti' iti mImAMsAda0 1-1-5 bhA0 pR013 paM0 20 - iti bhUtapUrvasampAdakau /

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khaNDa-4, gAthA-1 tanniyamyate' iti cet ? atra vastusvabhAvairuttaraM vAcyam- nahi kAraNAni kAryajananapratiniyame paryanuyogamarhanti, tatra tasya vaiphlyaat| sAkAratve'pi cAyaM paryanuyogaH samAnaH / ___ tathAhi- sAkAramapi jJAnaM kimiti nIlAdikameva purovarti tatsannihitameva ca vyavasthApayati ? 'tenaiva tathA tasya jananAditi cet smaanmetnniraakaartve'pi| kiJca, cakSurAdijanyaM tadvijJAnaM kimiti cakSurAdyAkAraM na bhavati iti paryanuyoge bhavatApi 'vastusvabhAvairuttaraM vAcyam' iti vaktavyam; tadasmAbhirabhidhIyamAnaM 5 kimityasaMgataM bhavataH pratibhAti / api ca sAkAratA vijJAnasya kiM sAkAreNa pratIyate AhosvinirAkAreNa ? yadi sAkAreNa tadA tatrApi pratipattAvAkArAntaraparikalpanamityanavasthAprasaktiH / nirAkAreNa ced ? bAhyArthasyApi dikhatA hai taba usa meM asaMgati kyA hai ?' * cakSu Adi sAmagrI nIlAdiviSayatA kI prayojaka * yadi prazna ho ki- jJAna AkAramukta hai taba vaha saMmukha rahe hue nIlAdi kI dizA meM hI pravRtti 10 kaise karatA hai ? kyoM pRSThavartti pItAdi kI ora nahIM ? isa kA uttara pahale hI kahA hai ki cakSu / Adi sAmagrI kA yaha prabhAva hai ki usa se utpanna nirAkAra bhI jJAna niyata viSaya nIlAdi kI ora hI pravRtta hotA hai| aisA prazna ho ki cakSu Adi sAmagrI use nIla ke sAtha hI kyoM niyata karatI hai - to isa kA uttara hai vastusvabhAva / hara jagaha yahI AkharI uttara hotA hai| miTTI Adi kAraNasAmagrI ghaTa ko hI kyoM utpanna karatI hai - vastrAdi ko kyoM nahIM ? amuka amuka kAraNa amuka 15 hI kArya ko janma dete haiM na ki sarva kArya ko aisA kyoM ? aisA prazna ucita nahIM hai kyoM ki yaha to svabhAva hai| svabhAva ke prati prazna uThAne kA koI phala nahIM hotaa| svabhAva ke prati kiye gaye hajAra prazna bhI nirarthaka hote haiN| phira bhI agara prazna karanA hI hai to sAkAravAda meM bhI vaise hI prazna sira utthaayeNge| * sAkAravAda meM niyata vyavasthA para praznacihna * sAkAravAda meM bhI dekhiye- sAkAra jJAna cakSuAdi se saMnihita saMmukhavartI nIlAdi artha ko hI kyoM nIlAdi ke rUpa meM saMsthApita karatA hai ? uttara meM Apa yaha kaheMge ki saMnihita purovartI nIlAdi artha se hI vaha nIlAkAra jJAna sattA pAyA hai isliye| aisA hI uttara nirAkArajJAna pakSa meM bhI sarala evaM sulabha hai| yaha bhI sAkAravAdI ko pUchA jAya ki sAkAra jJAna sirpha nIlAdi arthamAtra se nahIM kintu cakSu Adi se bhI utpanna huA hai - taba kyA kAraNa hai ki vaha cakSuAdi AkAra 25 na ho kara nIlAdiAkAra hI hotA hai ?- yahA~ sAkAravAdI kA yahI uttara hogA ki Akhira to hara eka prazna kA vastugata tathAsvabhAva se hI samAdhAna denA paDatA hai| sAkArajJAna kA vaisA hI svabhAva hai ki vaha cakSu AkAra na ho kara nIlAdi-AkAra hI hotA hai| bandhu ! taba hamAre nirAkAra vAda meM bhI hama kaheM ki nirAkAra jJAna kA svabhAva hai ki vaha AkArazUnya hote hue bhI nIlAdi sAmagrI se utpanna hone para nIlAdiAkAra hI hotA hai- to isa meM Apa ko asaMgati kyoM bhAsatI hai ? 30 * jJAna sAkAratA kA grahaNa sAkAra/nirAkAra jJAna se ? * sAkAravAda meM yaha bhI prazna hai ki - vijJAna meM jaise nIla artha apane samAna nIlAkAra ke ___20

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sanmatitarkaprakaraNa-kANDa-2 tathAbhUtenaiva pratipattiprasaktiH / na ca bAhye pratyAsattiniyamAbhAvAnna tathAbhUtena pratipattiriti vAcyam itaratrApi pratyAsattiniyamAbhAvasya tulyatvAt, zukle piitaakaardrshnaat| 'abhrAnte na pratiniyamAbhAva' iti cet ? nirAkAre'pi tamubhrAntatvAdeva pratiniyamo bhaviSyatIti kimAkAraparikalpanayA ? / kathamAkAramantareNa pratiniyama iti na vAcyam AkAre'sya samAnatvAt / tathAhi- sAkAravAdino'pi 5 kathaM pratiniyama iti preraNAyAm 'pratiniyatAkAraparigraha eva pratiniyamaH' iti nottaraM yuktam pratiniyatAkAraparigrahasyaiva pratiniyamarUpatayopanyastasyAdyApi vicAryamANatvAt / prabhAva se bhAsita hotA hai vaise vijJAna kI sAkAratA bhI apane se samAna vijJAnagata AkAra (sAkAratAkAra) se hI bhAsita hogI ? yA apane se samAna AkAra ke vinA hI vaha bhAsita hotI hai ? yadi svasadRza AkAra se sAkAratA bhAsita hotI hai yaha pahalA pakSa mAneMge to anavasthA doSa pIchA kregaa| kAraNa, 10 usa sAkAratAAkAra kI pratIti ke liye bhI naye AkAra kI parikalpanA... isa kA anta hI nahIM aayegaa| yadi dUsarA pakSa aMgIkAra kara le ki nIla bhale nIlAkAra ke prabhAva se gRhIta hotA hai kintu sAkAratA, vinA AkAra hI gRhIta hotI hai| - to nirAkAravAdI yahI kahatA hai ki jaba jJAna kI sAkAratA, vinA kisI AkAra se gRhIta hotI hai, vaise vijJAna bhI vinA kisI AkAra, nIlAdi bAhya artha kA grahaNa kyoM nahIM kara sakatA ? 15 * nirAkAravAda meM pratyAsattiniyamAbhAvaprasaMga kA uttara * sAkAravAdI :- sAkAravAda meM jJAnagata AkAra ke AdhAra para pratyAsattiniyama banatA hai ki, nIlAkAra hone se isa jJAna kA pratyAsanna yAnI sannikRSTa viSaya nIla hI hai, na ki piit| nirAkAravAda meM aisA niyama nahIM ho sakegA, ata eva pratyAsattiniyama na hone se, nirAkAra jJAna se nIlAdi kA anubhava asambhava hai| 20 nirAkAravAdI :- sAkAravAda meM pratyAsattiniyama kA kathana mithyA hai, kyoMki zvetazaMkha meM bhI pItAkAra kA darzana hotA hai- yahA~ pItAkAra hone para bhI pIta nahIM zveta hI pratyAsanna = saMnikRSTa hai| matalaba, sAkAravAda meM pratyAsattiniyamAbhAva tulya hai| sAkAravAdI :- zaMkha meM zveta saMnikRSTa hone para bhI pItAkAra kA darzana hotA hai vaha bhrAnti hai| abhrAnta darzana meM to pratyAsattiniyama kA bhaMga nahIM hI hotaa| 25 nirAkAravAdI :- isa kA phalitArtha yahI hai ki pratyAsatti kA niyama vijJAna kI abhrAntatA ke bala para hI ho sakatA hai na ki AkAra ke AdhAra pr| phira pratyAsattiniyama ke liye AkAra-parikalpanA kI jarUra kyA hai ? sAkAravAdI :- abhrAntatva hone para bhI AkAra ke vinA 'yaha darzana nIla se hI janita hai' ityAdi pratiniyama nahIM ho sktaa| vaha to sAkAravAda meM hI ho sakatA hai| nirAkAravAdI :- aisA mata bolo- kyoMki sAkAravAda meM bhI yaha samasyA samAna hai| kaise yaha dekhiye- sAkAravAda meM jaba aisA prazna uThegA ki ukta pratiniyama kaise saMgata hogA ? - to Apa uttara meM kaheMge ki 'niyata nIla yA pIta Adi AkAra ko dhAraNa karanA' isI kA 'pratiniyama' yaha

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khaNDa-4, gAthA-1 11 athA'numAnAd bAhyorthaH pratIyate- tarhi prtibndhsiddhirvktvyaa| na ca bAhyortho'dhyakSataH kadAcanApi siddhaH, nApi tatpratibaddho jJAnAkAra:- iti na pratibandhasiddhiH / tAmantareNa na cA'numAnapravRttiriti kathaM bAhyArthasiddhiH ? athArthApattyA baahyortho'dhigmyte| na, arthApattyArthasvarUpapratipattau tasyAH pratyakSarUpatAprasatteH / na ca svarUpapratipattimantareNApyanumAnavat tasyAH prAmANyam anumAnasyAvagatapratibandhaliGgaprabhavatvena prAmANyAt atra ca tadabhAvAt / na cApyatyantaparokSasyArthasya kenacidAkAreNa viSayIkaraNamiti na tasya pratipattiviSayatA 5 sambhavatyapi iti naarthaapttyaarthprtiitiH| ___ atha dUrasthitavRkSAdau tatpiNDAdyAkAro yathA bAhyavRkSAdyarthavyatirekeNa na pratibhAsaviSayaH tadvat purovartini stambhAdau tadAkAraH satyeva bAhye stambhAdyarthe, iti siddha eva bAhyo'rthaH / na ca vRkSAdAvapi piNDAdyAkAra dUsarA nAma hai| (tAtparya, niyatAkAra grahaNa se spaSTa ho jAyegA ki vaha niyata artha se hI janita hai|) kintu aisA uttara ucita nahIM haiN| kAraNa, pratiniyama yAnI niyata tattadAkAra grahaNa kisa AdhAra 10 para hogA yahI to yahA~ vicArAdhIna hai| yahA~ yaha dhyAna meM rahe ki vaibhASikamata nirAkAra jJAnavAdI evaM bAhyArthapratyakSavAdI hai, jaba ki sAkArajJAnavAdI sautrAntika bAhyArtha ko anumeya mAnatA hai, pratyakSa nhiiN| taba vijJAnavAdI sAkArajJAna mAnatA hai, bAhyArtha ke astitva ko svIkAra hI nahIM krtaa| * anumAna se yA arthApatti se bAhyArtha kA grahaNa asaMbhava * ____ jJAnavAda meM bAhyArtha ke nihnava kA dUSaNa dUra karane ke liye yadi sautrAntika bauddha kI ora 15 se kahA jAya ki - 'sAkAra pratyakSajJAna se bAhyArtha kA bhAna na hone para bhI AkArAtmaka liMga se bAhyArtha kI anumiti jarUra ho sakatI hai| isa se hI jJAna kI sAkAratA sArthaka ho jAtI hai|' - aisA kahanA ThIka nahIM hai kyoMki AkAra aura bAhyArtha ke bIca pratibandha yAnI vyApti kI siddhi karanA hogaa| jaba yahA~ bAhyArtha hI kabhI bhI pratyakSasiddha nahIM hai to usa ke vyApya jJAnAkAra kI siddhi kI bAta hI kahA~ ? na liMga siddha hai na liMgI, taba vyApti bhI siddha nahIM ho sktii| vyApti 20 ke vinA anumAna kA avatAra azakya hai, to anumAna se bAhyArtha kI siddhi kaise hogI ? yadi kaheM ki - bAhyArtha kI siddhi, jJAnAkAra kI anyathA anupapatti svarUpa arthApatti se hogI - to yaha asaMgata hai| anyathAanupapanna kisI padArtha ke vinA yadi arthApatti se sAkSAt arthasvarUpa kA bhAna hogA to vaha arthApatti na ho kara pratyakSAtmA bana baitthegii| yadi kaheM ki - arthApatti se sAkSAt arthasvarUpabhAna nahIM mAneMge kintu anumAna kI taraha parokSa arthabhAna mAneMge. isa taraha arthApatti 25 pramANabhUta mAna sakate haiN| - yaha bhI ThIka nahIM hai, kyoMki anumAna meM jaise prAmANya kI nIMva hai - liMgajanyatva, jahA~ liMga meM apane sAdhya artha kI vyApti gRhIta rahatI hai; arthApatti meM aisI koI prAmANya kI nIMva nahIM hai, ataH arthApatti yahA~ pramANa nahIM hai| arthApatti kisI bhI AkAra se atyanta parokSa artha taka pahu~ca nahIM pAtI, to arthApatti phalita jJAna kI viSayatA parokSa artha meM kaise saMgata ho sakatI hai ? anumAna kA viSaya to pratyakSa se pUrvagRhIta rahatA hai, isaliye anumAna ke dvArA OM 'yaha to pahale dekhA huA hai' isa DhaMga se anumAna kA viSaya jJAnagRhIta ho sakatA hai| arthApatti kA viSaya pUrvadRSTa na hone se arthApatti ke dvArA bAhyArtha kI pratIti azakya hai|

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12 sanmatitarkaprakaraNa-kANDa-2 eva vRkSAdiH tasya sva-parAbhyAM snnihitsyaanythaaprtiiteH| asadetat- yataH sva-parAbhyAmasau saMnihitaH pratIyamAnaH sAkAreNa vA jJAnena pratIyate nirAkAreNa vA ? yadi sAkAreNa iti pakSastadA'sAvapi jJAnAkAra eva, na bAhyo'rtha iti kvacidapi arthA'siddharasiddho dRSTAntaH / tathA ca pratibandhA'prasiddherna jJAnAkArAd baahyaarthsiddhiH| atha nirAkAreNa tena arthaH sva-parAbhyAM pratIyate iti pratibandhasiddhirabhyupagamyate piNDAdyAkArasya 5 bAhyArthena sh| nanvevaM nirAkAraM jJAnaM bAhyArthagrAhakaM siddhamiti vyarthaM jJAnAkArakalpanam / na ca tatrApi pratibhAsamAno vRkSo jJAnAkAra evetyaparamarthaM sAdhayati, tatrApyaparAparArthakalpanAyAmanavasthAprasaMgAt kuto'rthasiddhiH ? pratibhAsamAna piNDAdyAkAravat stambhAdibAvArthasiddhi* ___ yadi yaha kahA jAya- arthApatti se bAhyArthasiddhi azakya nahIM hai - dekhiye, bAhyArtha vRkSAdi ke na hone para, dUra rahe hue vRkSAdi ke bAre meM eka ghanIbhUta - piNDIbhUta vizAlAkAra jo dIkhatA hai 10 vaha darzanagocara hI nahIM ho sktaa| isI taraha samajha lo ki stambhAdi bAhya artha na hone para, saMmukhavartI stambhAdi ke bAre meM jo ghana-lambAkAra dikhatA hai vaha pratItigocara nahIM ho skegaa| isa prakAra arthApatti se bAhya stambhAdi artha kI siddhi sarala hai| aisA mata kahanA ki vRkSAdi ke bAre meM piNDAdiAkAra hI vRkSAdi hai kyoMki pahale dUra se dekhanevAlA jaba svayaM nikaTa pahu~ca jAtA hai, athavA anya vyakti jo pahale se vahA~ saMnihita (= nikaTavartI) hotA hai, taba una donoM ko vaha 15 piNDAdiAkAra se nahIM kintu vRkSAdirUpa se hI pratIta hotA hai| sAkAra jJAna se bAhyArtha kI asiddhi* - to yaha ThIka nahIM hai| kAraNa, yahA~ do vikalpa asaMgata haiM - svayaM ko yA para ko saMnihita vRkSAdi sAkAra jJAna se pratIta hotA hai yA nirAkAra jJAna se ? yadi pahale pakSa meM sAkAra jJAna se pratIti ko mAna liyA jAya to usa meM apane AkAra kI hI pratIti phalita huI, bAhyArtha kI 20 pratIti nahIM, ata vaha vRkSAdi jJAnAkAra hI hai na ki bAhya ruup| sArAMza, isa pakSa meM kahIM bhI bAhya artha siddha nahIM hotA taba vRkSAdi yA stambhAdi kA dRSTAnta bhI asiddha bana jAtA hai| yadi dUsare pakSa meM, nirAkAra jJAna se sva yA para ko vRkSAdi artha kI pratIti mAnI jAya to piNDAdiAkAra kI bAhyArtha ke sAtha vyApti siddha ho skegii| kintu isa se to yahI sAra nikalegA ki nirAkAra jJAna hI bAhyArtha kA grAhaka hai| aba jJAna sAkAra hone kI kalpanA karanA nirarthaka hai| 25 sAkAravAdI :- yahA~ bhAsatA huA jo vRkSa hai vaha bAhya vRkSa nahIM kintu vRkSAkAra jJAna hI usa meM bhAsita hotA hai| jJAna ke usa vakSAkAra se hI jJAnabhinna bAhya vakSa kI siddhi hogI. na jJAna se| * nirAkAra jJAna se hI bAhyArtha siddhi * nirAkAravAdI :- jJAnabhinna bAhyavRkSa kI siddhi bhI jJAnAkAra rUpa hI kyoM na kahI jAya ? matalaba 30 ki siddhasvarUpa jJAnAkAra se anya eka bAhya vRkSa kI siddhi hogI, vaha siddhi bhI jJAnarUpa hone se jJAnAkAra hI hai ataH usa se anya eka bAhya vRkSa kI siddhi..... isa taraha anya anya artha kI siddhi meM anavasthA doSa prasakta hone se kisI bhI artha kI siddhi nahIM hogii| yadi kaheM ki jJAnAkAra

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khaNDa-4, gAthA-1 13 'jJAnAkArAt' iti cet ? nanu pratibandhAgrahaNe kathaM tatastatsiddhiH iti punarapi tadeva vaktavyam ityaparyavasAnA prynuyogaanvsthaa| tasmAnirAkArAdeva jJAnAd baahyaarthsiddhirbhyupgntvyaa| ___ atha nirAkAraM jJAnaM nIlAdAvarthe AvyApAravat pravarttate uta nirvyApAram- iti kalpanAdvayam prathamakalpanAyAmapi avyatiriktavyApAravat uta vyatiriktavyApAravat iti kalpanAdvayam / Adyavikalpe jJAnarUpameva na vyApAraH kazcit / na ca vyApAra-tadvatorabhedo yuktaH, dharmadharmitayA prtiiteH| dvitIyavikalpe'pi 5 sambandhAsiddhiH, tatastasyopakArAbhAvAt / upakAre'pi tasya tannivarttane'paro vyApAraH kalpanIya itynvsthaa| vyApArasyApi cArthagrahaNavyApRtAvaparo vyApAraH parikalpanIya itytraapynvsthaa| nirvyApArasyApi vyApArasvArthagrahaNavyApRtAvarthasyApi jJAnagrahaNe vyApRtiprasaktirityarthasyApi jJAna prati grAhakatA syaat| na ca nirAkAro se hI bAhyArtha siddha hogA - to yahA~ bAra bAra isI prazna kA sAmanA karanA paDegA ki jaba taka jJAnAkAra evaM bAhyArtha ke bIca pratibandha (= vyApti) hI siddha nahIM hai taba taka jJAnAkAra se bAhyArtha 10 - siddhi hogI kaise ? Apa yahA~ bhI 'jJAnAkAra se' aisA uttara deMge to punaH vahI prazna sAmane AyegA - isa taraha praznoM kI anavasthA prasakta hogI - yAnI prazno kA anta nahIM aayegaa| niSkarSa :- nirAkAra hI jJAna bAhyArtha kA sAdhaka hai - yaha mAna lenA caahiye| * nirAkAra jJAna bAhyArtha kA grAhaka nahIM - vijJAnavAdI * aba nirAkAravAdI ke sAmane vijJAnavAdI apanA vicAra prastuta karatA hai| 15 nIlAdi artha-grahaNa meM pravRtta nirAkArajJAna A savyApAra hotA hai yA inirvyApAra ? vikalpa kA tAtparya yaha hai ki nirAkAra jJAna sAkSAt artha-grAhI hotA hai yA bIca meM vyApAra ke dvArA arthagrahaNa karatA hai ? ___prathama vikalpa meM aura bhI do vikalpa khaDe haiM- yadi nirAkAra jJAna savyApAra hotA hai to usa kA vyApAra apane se abhinna hotA hai yA bhinna hotA hai| isa meM yadi Adya vikalpa mAnA 20 jAya to - abhinna vyApAra jJAnamaya ho jAne se svataMtra vyApAra kA nAma hI miTa jaayegaa| arthAt jJAna nirvyApAra hI kahanA hogaa| dUsarA doSa yaha hai ki vyApAra aura vyApArI (jJAna) meM abhinnatA kA svIkAra yuktiyukta nahIM hai| kAraNa, jJAna dharmi rUpa meM aura (abhinna) vyApAra usa ke dharma rUpa se pratIta hotA hai - dharmi aura dharma meM bheda hI hotA hai - anyathA dharma-dharmibhAva nahIM ghttegaa| dUsare vikalpa meM - bhinna vyApAra evaM jJAna ke bIca koI saMbaMdha prasthApita nahIM ho skegaa| 25 sambandha taba banegA jaba jJAna kA vyApAra ke Upara koI upakAra hotA, kintu yahA~ vaisA koI upakAra sambhava nahIM hai| kadAcit upakAra mAna liyA jAya to usa meM bhedAbheda do vikalpa hoMge, bheda vikalpa meM punaH jJAna evaM upakAra ke bIca saMbaMdha prasthApita karane ke liye nayA upakAra mAnanA hogaa| usa ke liye bhI nayA upakAra mAnanA hogA, usa ke liye bhI nayA upakAra... isa taraha naye naye upakAroM kI kalpanA meM anavasthA doSa hogaa| * vyApAra dvArA arthagrahaNa mAnane para anavasthA * jaise nirAkAra jJAna ke vyApAra ke prati upakAra ke bAre meM anavasthA hotI hai vaise hI vyApAra

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14 sanmatitarkaprakaraNa- kANDa - 2 bodho nirvyApAro'pi bodhasvarUpatvAdarthagrAhakaH, arthasyApyartharUpatayA bodhaM prati grAhakatopapatteH, tato grAhyarUpA'saMsparzAnna bodhasya grAhakatA / na ca grAhyArtharUpAnyathAnupapattyA bodhasya grAhakatAvyavasthA, itretraashrydossprskteH| tathAhi - grAhyarUpavyavasthA grAhakarUpasaMsparzAd grAhakarUpavyavasthApi grAhyarUpasaMsparzAditi kathaM netaretarAzrayadoSa: ? na ca samAnakAlayonala-bodhayorgrAhya-grAhakabhAvavyavasthA, karmakartRrUpatvA'siddheH na hi samAnakAlatAyAM nirvartya vikArya-prApyarUpakarmatAsaMbhavaH / samAnakAlasya nirvartya vikAryatA'yogAt prApyarUpatA ca na tadvyatiriktA sambhavati samAnakAlayordvayorapi grAhya-grAhakabhAvA'vizeSAt / tanna ke dvArA arthagrahaNa meM bhI bIca meM naye naye vyApAra kI kalpanA karane para anavasthA prasakta hogI / vyApAra agara vinA anya vyApAra hI arthagrahaNa karegA to nirAkAra jJAna bhI vyApAra ke vinA hI 5 artha-grahaNa kara legA / yadi jJAna vyApAra ke dvArA arthagrahaNa karegA to isa prakriyA meM vyApAra ko 10 bhI arthagrahaNa karAne ke liye kucha sakriya honA paDegA, usa ke liye eka aura vyApAra ( vyApAra kA vyApAra) mAnane jAyeMge to usa ke bhI liye aura eka vyApAra... isa prakAra anavasthA durnivAra hai / dUsarI bAta yaha hai ki agara vyApAra ke vinA hI vyApAra arthagrahaNa karAne meM pravRtta hogA to vyApAra ke vinA artha bhI jJAna grahaNa ke liye kyoM pravRtta nahIM hogA ? vyApAra ko jaba vyApAra kI jarUra nahIM to vyApAra kI taraha artha ko bhI jJAna grahaNa ke liye anya kisI vyApAra kI 15 jarUra nahIM hai| ataH artha meM bhI jJAnagrAhakatA prasakta hogI / yadi aisA kahA jAya - 'vyApAra ke vinA bhI bodhAtmakatA ke kAraNa nirAkAra jJAna arthagrAhaka hogA, artha jJAnagrAhaka nahIM hogA kyoMki vaha bodhAtmaka nahIM hai' to isa ke viparIta yaha bhI kahA jA sakatA hai ki vyApAra ke vinA bhI arthAtmakatA ke jariye artha jJAnagrAhaka hogA, bodha arthagrAhaka nahIM hogA kyoMki vaha arthAtmaka nahIM hai / vAstava meM to itanA hI mAnanA ThIka hai ki artha jaise 20 bodhasvarUpa asparzI hone se jJAnagrAhaka nahIM hotA vaise hI nirAkAra jJAna bhI grAhyArthasvarUpasparzI na hone se vaha bAhyArthagrAhaka nahIM hai / ( tAtparya vijJAnavAdI kA yaha hai ki bAhyArtha hI siddha nahIM hogA / ) yadi aisA kaheMge ki 'nirAkAra bodha meM arthagrAhakatA kI vyavasthA karanI hI paDegI nahIM kareMge to artha meM grAhyarUpatA kA hI bhaMga ho jaayegaa| jaba koI grAhaka nahIM hai taba vaha grAhya hI kaise ?" to yahA~ anyonyAzraya doSa pIchA pakaDegA / dekhiye grAhyasvarUpa kI upapatti ke liye 25 jJAna meM grAhakasvarUpa kA svIkAra karanA hogA aura jJAna meM grAhakasvarUpa kI upapatti ke liye artha meM grAhyasvarUpa ko mAnanA paDegA / isa taraha jaba donoM hI eka-dUsare ke mu~ha dekhate raheMge to anyonyAzraya doSa kyoM nahIM hogA ? agara * nIlAdi artha meM tIna prakAra ke karmatva kI anupapatti ** jaise samAnakAlIna dAyeM-bAyeM do go-zRMga meM eka zRMga anya zRMga kA grAhaka aura dUsarA usa 30 kA grAhya aisA grAhya grAhaka bhAva nahIM hotA vaise hI samAnakAlIna nIla evaM bodha meM bhI grAhya-grAhaka - Jain Educationa International - bhAva nahIM ghaTa sakatA / (yAda rakhiye- pahale nirAkAravAdi ne arthasahabhAvI ekasAmagrI - adhIna nirAkAra bodha ko pramANa darzAyA hai / ) grAhya-grAhakabhAva to karma-kartRbhAva para nirbhara hai| yahA~ nIla evaM bodha For Personal and Private Use Only -

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khaNDa-4, gAthA-1 nirAkArasyApyarthavyavasthApakatvaM bodhasyeti 'vijJaptimAtrameva nArthavyavasthA' [ ] iti vijnyaanvaadinH| ayuktametat- sapratigharUpatayA'dhyakSato bAhyasya siddhervijJaptimAtratve tdruuptaa'bhaavprsktirbhvet| na cAdhyakSataH sapratighabAhyarUpatayA pratIyamAnasya 'vijJaptiH' iti nAmakaraNe kAcinnaH ksstiH| nAmakaraNamAtreNa sprtightv-baahyruuptvaaderrthdhrmsyaa'vyaavRtteH| ataH sapratighatvAdirUpo bAhyo'rthaH tadviparItazcAntaro bodho'bhyupagantavyaH- iti kathaM vijJaptimAtram ?! na ca sapratighAkAratayA bodhprtipttiH| tadviSayatayA 5 tu tasya pratipattirastyeva 'nIlaviSayo bodho mayA'nubhUyate' iti nizcayotpatteH / na ca pratibhAsanizcayamantareNAparaM padArthasvarUpavyavasthitau nibndhnmutpshyaamH| tato nirAkArAdeva bodhAd baahyaarthsiddhirbhyupeyaa| meM karma-kartRbhAva hI asiddha hai| vyAkaraNazAstra meM karma(kAraka) ke tIna bheda dikhAye haiN| 1 - nirvartyajaise 'putra ko janma detI hai' yahA~ janma ke pahale putra nahIM thA - asat thA - usa ko utpanna kiyA vaha nirvartya karma huaa| 2 vikArya (karma) jaise 'lakaDI ko jalAte haiM' - yahA~ lakaDI vidyamAna hai 10 - usa kA bhasmAtmaka vikAra niSpanna kiyA jAtA hai - yahA~ lakaDI vikArya karma hai| 3 - prApya karma jaise 'sUrya ko dekhatA hai' yahA~ darzana kriyA kA koI bhI ullekhAI prabhAva sUrya ke Upara nahIM hotA - vaha prApya karma hai| nIla aura bodha samAnakAlIna hone se, inameM se eka bhI karmatA kA prakAra nIla (yA bodha) meM ghaTa nahIM sakatA kyoMki na to bodha nIla kA utpAdaka hai, na vikArya hai| prApya bhI nahIM hai kyoMki prApyarUpatA bhI vAstava meM tajjanyatva Adi se pRthak svarUpa yahA~ sambhava nahIM 15 hai, kyoM ki samAna kAlIna donoM hI padArtha (nIla evaM bodha) eka-dUsare ke grAhya athavA grAhaka hone meM koI niyAmaka vizeSa nahIM hai| vijJAnavAdI kahatA hai ki - uparyukta prakAra se nirAkAra bodha se artha kI vyavasthA zakya hI nahIM hai| isa se yahI niSkarSa hogA ki bAhya koI artha hai hI nahIM (- kyoMki usa kA koI vyavasthApaka -- sAdhaka hI nahIM hai|) jo kucha hai vaha sirpha ekamAtra vijJAnarUpa hI hai| * vijJAnavAdImata kA nirAkaraNa, artha pratyakSa se siddha * vijJaptimAtravastuvAdI kA yaha kathana galata hai - kyoMki vijJapti se bhinna bAhya padArtha sapratigha (= jJAnamayatA se viruddha) jaDAtmabhAva se sabhI ko pratyakSAnubhavasiddha hai| sirpha vijJapti ko hI padArtha mAnA jAya to bAhya padArtha kI jaDarUpatA zUnya ho jAne kI vipadA prApta hogii| yadi pratyakSAnubhavasiddha jaDa evaM bAhyarUpa se pratIta hone vAle jaDa padArtha kA 'vijJapti' aisA nUtana nAmakaraNavidhi karane 25 kA Apa ko zaukha hai - to isa meM hameM koI Apatti nahIM hai| 'vijJapti' aisA nAma karane para bhI bAhyArtha ke jaDatva-bAhyatva Adi dharmoM kI nivRtti nahIM kI jA sktii| caitanya dharmavAle AMtara bodha ko jaba Apa svIkArate haiM to usa se viparIta jaDa evaM bAhya artha bhI svIkAranA paDegA - taba eka mAtra vijJapti kA hI svIkAra kaise kiyA jAya ?! bodha anabhava caitanyamaya hotA hai na ki jaDatvAkAra | hA~, caitanyamaya bodha jaDaviSaya (bAhyArthaviSayaka) ho sakatA hai - jaise ki 'mujhe nIlaviSayaka bodha kA 30 anubhava hotA hai' - aisA nizcaya sabhI ko utpanna hotA hai| vastusvarUpa kI pratiSThA kA ekamAtra *. dekhiye siddhahemazabdAnuzAsana sUtra 2-1-3 bRhadvRtti /

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16 sanmatitarkaprakaraNa-kANDa-2 asadetad- yataH 'nirAkAraM jJAnamarthavyavasthApakam' iti kiM pratyakSato'vagamyate AhosvidanumAnata utArthApatteriti vikalpAH / tatra na tAvat pratyakSatastatpratipattiH, pratibhAsamAnazarIrastambhAdivyatiriktasyAparasya jJAnasyAnupalambhenA'sattvAt / na ca sukhAdyAntararUpeNa ahaMkArAspadatayA svasaMvedanAdhyakSato jJAnarUpaM pratIyata eveti kathaM tasyAnupalambhaH ? yataH sukhAdayo nAnta:spaSTavyazarIravyatiricyamAnatanavaH pratibhAnti, 'aham' 5 iti pratyayo'pi tathAbhUtazarIrAlambanatayA saMvedyata iti / na ca tadvyatirikto bodhAtmA svapnepyanubhavaviSayaH, iti na pratyakSato grAhyavyatiriktavapurNAhakasvarUpamavabhAtIti na tat pratyakSAvaseyam / nApyanumAnAdhigamyam pratyakSApravRttau tatpUrvakasya tatra tsyaapyprvRtteH| nApyarthApattistatsadbhAvamavagamayati tasyAH praamaannyaanupptteH| kiM ca, anusmaraNamAtramApattiH, na ca 'idaM tat' ityullekhavadanusmaraNamadRSTe'rthe prvRttimaasaadyti| na sAdhana dikhatA hai to vaha hai pratibhAsa kA nishcy| niSkarSa yaha hai ki nirAkAra bodha se hI bAhya 10 artha kI siddhi svIkArArha hai, na ki vijnyptimaatr| * nirAkArajJAna se arthavyavasthA azakya- vijJAnavAdI * nirAkAravAdI kA yaha kathana galata hai| kAraNa, tIna vikalpa (abhI kaheMge ve) saMgata nahIM hote| 'nirAkAra jJAna artha kI pratiSThA karatA hai' aisA brahmajJAna Apa ko pratyakSa se, anumAna se yA arthApatti se huA hai ? (1) pratyakSa se vaisA jJAna ho nahIM sakatA, kyoMki pratyakSa meM deha-geha-stambhAdi kA 15 pratibhAsa to hotA hai kintu una ke pratiSThApakarUpa meM stambhAdi se alaga kisI svatantra jJAna kA pratibhAsa nahIM hotA, ataH vaha asat hai| prazna :- jisa kA 'ahaM' aisA ullekha hotA hai evaM anukUla (sukha) yA pratikula (duHkha) rUpa se jisa kA Antarika saMvedana hotA hai vahI jJAna hai jo apane aparokSasaMvedana se hI siddha hai - taba Apa usa kA niSedha kyoM karate haiM ? 20 uttara :- ThaMDA pAnI pIne para bhItara meM zItala sparza kA saMvedana hotA hai, vaha zItalasparza pAnI evaM zarIra kA hI guNadharma hai - usa se atirikta nahIM hai, ThIka isI taraha vaha sukha-duHkhasaMvedana bhI jalasparza kI taraha bhItara meM saMvidita jarUra hote haiM kintu una kA astitva zarIra se pRthak nahIM hai| 'aham' aisA saMvedana bhI bhItarI zarIra ko hI viSaya karanevAlA hai, zarIra se bhinna kisI tattva ko viSaya nahIM krtaa| tAtparya, zarIra-stambhAdi se pRthak koI 'bodha' jaisA padArtha to svapna meM bhI 25 anubhUta nahIM hotaa| niSkarSa, grAhya stambha-zarIrAdi se sarvathA bhinna mUrti jaisA koI grAhaka (bodha) svarUpa pratyakSa meM bhAsita nahIM hotaa| (2) vaisA bodha anumAna se bhI siddha nahIM ho sakatA, kyoMki jisa artha kA kabhI bhI pratyakSa meM bhAna nahIM huA usa artha kA bhAna anumAna se nahIM ho sakatA, kyoMki anumAna kI pravRtti pratyakSa kI pRSThabhUmi para hI ho sakatI hai| (3) arthApatti se bhI zarIrastambhAdibhinna bodha kA upalambha azakya hai, kyoMki aApatti koI pramANa nahIM hai| dUsarI bAta yaha hai ki arthApatti 30 to anyathA anupapanna pUrvadRSTa artha kI smRti hai| prastuta meM stambhAdi se pRthak bodha sarvathA pratyakSAdi se adRSTa hI hai taba yahA~ 'yaha to vaha hai' (devadatta rAtrIbhojI hai usa kI taraha 'yaha saMvedana haiM') aisA ullekhavAlA anusmaraNa hone kI bAta hI kahA~ ?! kabhI bhI kisIne saMvedana kA svatantra anubhava

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khaNDa-4, gAthA-1 ca jJAnasvarUpaM kadAcanApi dRSTam dRSTau vA tata eva tatsiddheH kimarthApattyA ? ___ atha 'arthasya jJAnam' iti nirAkArasya jJAnasya prtiitesttsdbhaavH| na cArthagrAhakatvena sarvadA 'arthasya jJAnam' ityevaMpratIyamAnasyA'visaMvAdipratyayaviSayasya tasyAbhAvaH, saMvedanamAtrasyApyabhAvaprasakteH / ato nirAkArA'visaMvAdipratyakSaviSayA buddhiH siddheti yuktamuktam- 'nirAkArA no buddhiH' [ ] iti| asadetat- yato nirAkArA arthabuddhirmayA pratIyata ityaparA buddhestadarthasya ca grAhikA buddhiH prasajyeta, 5 tathA ca sati AkAramantareNa kenAkAreNa 'buddhirarthasya' iti saMyojya pratIyeta ? na hi 'idaM tat' ityanirUpitAkAramAkArAntareNa niyojanAmarhati / na ca tathA'pratIyamAnA 'buddhiH' iti vyapadezamAsAdayati, zazazRGgAderapi buddhitvaprasakteH / athApi syAt- 'mamArthabuddhirAsId' iti nArthAkAravyatiriktA sA pratibhAti nahIM kiyA hai, (ataH arthApatti kI pravRtti azakya hai) yadi kisIne kiyA hai to usa anubhava (pratyakSAdi) se hI bodhAtmA kI siddhi ho jAtI hai, taba arthApatti kI yahA~ kyA jarUra ?! * artha kA jJAna- isa pratIti se nirAkArajJAna siddhi kA nirasana * nirAkAravAdI :- 'artha (nIlAdi) ko jAna rahA hU~ isa pratIti meM artha ke atirikta nirAkAra jJAna yAnI buddhi bhI pratibimbita hotI hai - isa se nirAkAra jJAna siddha hotA hai| 'artha ko jAnatA hU~' yaha pratIti hotI hai - jisa meM koI visaMvAda nahIM hai, arthaprakAzakatA ke rUpa meM nirAkAra jJAna usa pratIti kA viSaya hai jisa kA apalApa nahIM ho sakatA, ata eva usa kA abhAva bhI nahIM 15 kahA jA sktaa| yadi avisaMvAdI pratIti ke viSaya kA niSedha kareMge to khuda saMvedana kA bhI niSedha karane kI naubata AyegI kyoMki viSaya ke viraha meM jJAna kisa kA mAneMge ?! tAtparya, avisaMvAdI pratIti ke viSayarUpa meM nirAkAra buddhi siddha hotI hai, ata eva hamane jo kahA hai ki 'hamAre mata meM buddhi nirAkAra hotI hai' vaha yuktiyukta hI kahA gayA hai| vijJaptivAdI :- yaha kathana galata hai| kAraNa - yahA~ baddhi evaM artha kI grAhaka eka khar3I hogI jisa meM yaha pratIta hogA ki 'mujhe artha kA nirAkAra bhAna hai|' asa isa nayI buddhi meM nIlAdi evaM (nirAkAra) buddhi donoM hI artha (bhinna viSaya) ke rUpa meM pratIta hoNge| prazna yaha hai - nIlAdi artha to apane AkAra se pratIta hogA kintu nirAkAra buddhi kauna se AkAra se pratIta hogI, jisa se 'artha kA jJAna' isa taraha sAMyogika pratIti saMbhava ho sake ? jisa buddhi ke AkAra kA 'isa rUpa se' yA 'usa rUpa se kisI bhI rUpa se nirUpaNa jaba taka na kiyA jAya taba taka 25 anya kisI bhI AkAra se arthAta jala-phalAdi artha se usa kA niyoga yAnI saMyojana ho nahIM sktaa| jo kisI bhI AkAravizeSa se niyojita na ho sake- pratIta na ho sake use 'buddhi' zabda se saMbodhita karanA ayukta hai| yadi use yukta mAnA jAya to jisakA kisI AkAra (svarUpa) se bhAna azakya hai vaise kharagozasiMga ke liye bhI 'buddhi' aisA nAmAMkana yuktiyukta mAnanA pddegaa| yadi kahA jAya- 'arthAkAra se vipramukta "mujhe artha kI 'buddhi' huI" isa DhaMga se svatantratayA 'buddhi' 30 kA pratibhAsa nahIM hotaa| kintu jaba arthaM evaM buddhi kI saMyukta pratIti hotI hai taba bAhyAkAra artha ke atirikta prakAzamaya rUpa se buddhi kA bhAna hone ke kAraNa, pRthak hI vyAvRttarUpa kI kalpanA ke

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18 sanmatitarkaprakaraNa-kANDa-2 kintu pRthagapoddhAraparikalpanayA prakAzarUpatayA vyavasthApitA 'buddhiH' iti vypdishyte| ayuktametatyato nA'vyatirekeNa pratIyamAnA buddhirvikalpenApoddhartuM zakyA, na ca pRthak pratIyate setyuktm|| atha sukha-stambhAdyAkAratayA yadyanta(:)spraSTavyarUpAdikameva jJAnaM pratibhAti na punastato vyatiriktamaparaM jJAnam- tathA sati saMvedanamAtrameva prasaktam evaM ca 'cakSurAdinA mayA rUpaM pratIyate' iti sambandhAbhAvAt 5 kathaM pratItiH ? asti ceyaM pratItiH, tasmAdupalabhye rUpAdike'bhimukhIbhUtaM cakSustatprakAzatvaM vidadhAti sA ca buddhirucyte| na ca nIlAdyAkAramavidyamAnameva tatra prakAzatvamutpannamiti vaktavyam, vidyamAnanIlAdiviSayasya cakSurAdivyApArAdavidyamAnasya prakAzatvasyaiva tatrotpatteH, nIlAdestu pUrvameva bhaavaat| tathA ca sati 'arthasyA buddhiH' iti vyapadeza: siddha eva / ata evoktaM- 'buddhirupalabdhirjJAnamityanarthAntaram' (nyAya0 1-1-15) iti| 10 etadapyasat- yato na prakAzavyatirekeNa nIlAdirupalabhyate iti kutaH pUrvavyavasthita eva nIlAdau prakAzatA cakSurAderudayatIti vaktuM zakyam ? na hi prakAzatArahitaM kadAcidupalabdhaM nIlAdikam, upalambhe dvArA jisa kA avadhAraNa kiyA jAtA hai, usI kA 'buddhi' aisA sambodhana kiyA jAtA hai|' - to yaha ThIka nahIM hai, kyoMki artha se apRthak pratIta hone para, vikalpa ke jora se buddhi kA pRthag avadhAraNa zakya hI nahIM hai| pahale hI kaha diyA hai ki artha se pRthak kisI kI (buddhi kI)pratIti anubhavArUDha 15 nahIM hai| * 'artha kI buddhi'- isa pratIti se pRthak buddhi kA sAdhana * yadi kahA jAya - arthAkAra se atirikta koI jJAna tattva yadi nahIM hai, antaH spRzya = antaH saMvedyarUpa se jJAna kA hI sukhAkAra yA stambhAkAra pratibhAsa hotA ho- taba phalitArtha yaha hogA ki antima tattva 'saMvedana' hI siddha hogA, phira prazna yaha UThegA ki agara saMvedana se atirikta kucha 20 bhI nahIM hai to 'netroM se mujhe rUpa dIkhatA hai|' aisI anubhavasiddha pratIti nahIM ho pAyegI kyoMki saMvedanamAtra ko bAhya vastu ke rUpa yA cakSu Adi ke sAtha koI sambandha to ghaTatA nahIM hai, kyoMki Apa ke matAnusAra saMvedana se atirikta koI rUpAdi hai nahIM jo cakSu se dIkhAI de| (avAMtara zaMkA) saMvedana meM pahale nIlarUpAdiAkAra 'prakAzatA' dharma nahIM thA vaha bAda meM cakSu se utpanna ho gayA aisA maaneNge| (uttara) aisA mAnane kI jarUra nahIM hai, nIlAdi padArtha to pahale se sAbUta hai, isa liye 25 cakSu Adi kI kriyA se sirpha 'prakAzatva' dharma hI vahA~ utpanna hotA hai jo ki pahale avidyamAna thaa| aisI sthiti meM aba 'artha kA jJAna' aisA zabdaprayoga vAstavika siddha hogA kyoMki nIlAdiviSaya meM prakAzatA kI utpatti hone se sambandha bhI janya-janaka bhAvasvarUpa ghaTa skegaa| nyAyadarzanakAra ne isI liye kahA hai ki 'buddhi-upalabdhi-jJAna ekArthaka haiN|' yahA~ buddhi evaM jJAna ko 'upalabdhi' kahane kA tAtparya hI yaha hai - jJAna yA buddhi kisI (viSaya) ko upalabdha karatI hai| 30 * 'prakAzatA' se atirikta nIlAdi upalabdhi kA niSedha * to yaha bhI galata hai| kAraNa, 'nIlAdi to pahale se hI avasthita the, prakAzatA bAda meM netrAdi se utpanna huyI' aisA kahanA ayukta hai kyoMki prakAzatA kI utpatti ke pahale, arthAt prakAza ke na

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khaNDa-4, gAthA-1 vA sarvasya srvdrshitvprsktiH| atha 'nIlasya prakAzaH' iti vyatireka upalabhyata eva / na, 'zilAputrakasya zarIram' 'stambhasya svarUpam' ityatrApi vyatirekopalabdhervyatirekaH syAt, 'prakAzasya prakAzatA' iti ca dRSTerbhedaH prakAzatAyAH syAt / athAtraikaiva prakAzatopalabhyate nApareti na prakAzasyAparaH prakAzo vyatirekopalambhasya pratyakSabAdhitatvAta- tarhi nIla-prakAzayorapi na pratyakSapratIto bheda iti tatrApi samAnanyAyato vyatirekasyAsiddhernIlAdyAkAraiva prakAzatA, sA ca buddhiH, iti siddhA sAkAratA jnyaansy| 5 ___ atha parokSA buddhinirAkArA ca tataH sAkAratvamubhayasyA'siddham / asadetat- nirAkArasya bodhasya 'buddhiH buddhiH' iti vikalpe'pyapratibhAsanAt / arthApattezca prakSayaH prakAzamAtreNA'rthasya siddhatvAd, vyarthaM tdprbuddhipriklpnm| tatazca yaduktam - "nirAkArameva jJAnamarthonmukhamupalabhyamAnaM pratiniyamena kathaM hone para, akele nIlAdi kI upalabdhi kabhI kisI ko hotI nahIM hai| tAtparya, jaba bhI nIlAdi upalabdha huA prakAzatA ke sAtha hI upalabdha huA hai| yadi binA prakAza hI nIlAdi upalabdha hogA to netrAdi 10 kI AvazyakatA na hone se aba aMdhe yA dekhanevAle yA baMda A~khavAle sabhI ko dUra-nikaTa AgepIche rahI huI sabhI vastu dIkhane lagegI, saba sarvadarzI ho jaayeNge| * SaSThI vibhakti bheda niyAmaka nahIM hotI * ___ yadi kaheM ki - 'nIla kA prakAza' isa taraha bhedadarzaka SaSThI vibhaktiprayoga se nIla aura prakAza ke bIca bheda sUcita hotA hai|' - to ThIka nahIM kyoMki 'thaMbhe kA svarUpa, zilAputraka (masAlA pisane 15 ke lie zilAkhaNDa) kA deha' - ityAdi prayogoM meM vyatirekadarzaka SaSThI hone se yahA~ bhI khaMbhA aura usa ke svarUpa ke bIca bheda mAnanA pddegaa| uparAMta, 'prakAza kI prakAzatA' aisA bhI prayoga dikhatA hai ataH yahA~ prakAza aura prakAzatA ke bIca bhI bheda gale pddegaa| yadi kahA jAya ki - 'prakAza kI prakAzatA' prayoga sunane para bhI eka hI prakAzatva vidita hotA hai dUsarA koI prakAzatva vidita nahIM hotA, prakAza se pRthak kisI prakAzatva kI upalabdhi yahA~ to pratyakSabAdhita hai isaliye prakAza kA koI dUsarA prakAza 20 nahIM hotaa|' - to nIla aura prakAza ke bAre meM bhI kaha sakate haiM ki pratyakSa se koI bheda yahA~ upalabdha nahIM hotaa| nyAya ubhayatra samAna lAgU hogaa| ataH nIla aura prakAza ke bIca 'nIla kA prakAza' aise prayoga mAtra se bheda siddha na hone ke kAraNa mAnanA hogA ki prakAzatA bhI nIlAdi kA hI AkAra hai aura prakAzatA hI buddhi hai isaliye bAhya artha na hone para bhI jJAna kI sAkAratA siddha hotI hai| * bodha kI nirAkAratA kA nirasana, sAkAratA kA samarthana * 25 ukta prakAra se jJAna kI sAkAratA siddha hone para bhI yadi haTha kiyA jAya ki - 'buddhi to nirAkAra hI hai kintu vaha parokSa bhI hai isaliye usa kI nirAkAratA kA pratyakSa se bhAna azakya hai| isIliye usa kI sAkAratA bhI na to Apa siddha kara sakeMge, na hama, kyoMki buddhi parokSa hai|' - to yaha bhI galata hai| 'buddhi-buddhi' isa DhaMga se buddhi kA vikalpa bhAna sabhI ko hotA hai (yAnI vaha parokSa nahIM hai) kintu usa meM (yAnI vikalpa meM) pratibhAsita hone vAle bodha meM nirAkAratA bhAsita 30 tii| nIlAdiAkAra prakAzamAtra se nIlAdi artha yAnI arthAkAra bhI siddha hai, ata eva nirAkAra bodha kI anupapatti ke dvArA arthApatti kA prayoga bhI prakSINa yAnI niravakAza ho jAtA hai| arthApatti kA jaba yahA~ koI upayoga hI nahIM hai taba usa ke liye artha se bhinna athavA buddhi kI grAhaka anya

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20 sanmatitarkaprakaraNa-kANDa-2 sarvasAdhAraNamiti siddhaH pratikarma pratyayaH' - iti, [ ] tadapyayuktam; yato na kiJcinnIlAdyAkAraprakAzatAvyatirekeNopalabhyate'paramiti kasyArthe pratyAsannatA paraiH parikalpyate ? prakAzatA tu yadi nirAkArA syAt pratikarma vyavasthA na bhavet, nahyAlokamAtreNAmizritaghaTAdirUpeNa tadrUpaprakAzanaM yuktam / ___ kathaM tarhi cakSurAdinA rUpamupalabhyata iti vyavasthA ? bAhyArthavAdiparikalpite parokSe rUpAdau tadAkArA prakAzatA cakSurAdinA janyate iti tathAvyapadezaH smbhvii| prakAzatA vA'poddhAraparikalpanayA'nAdivAsanAniyamAd bhinnA vyapadizyata iti na kiJcidayuktam / yadvA, pUrvasAmagrItazcakSurAdirUpAdyAkAraprakAzatA buddhisvabhAvopajAyate ityekasAmagryadhInatayA tthaavypdeshH| dRzyate hi pradIpa-prakAzayoH samAnakAlayoH 'pradIpena ghaTaH prakAzitaH' buddhi (arthApatti) kI kalpanA bhI nirarthaka siddha hotI hai| aisI vAstavikatA hone para - ApakA jo yaha nivedana hai ki - 'jJAna nirAkAra hotA hai evaM niyamataH nIla yA pIta Adi se saMlagna hone 10 ke kAraNa nIla yA pIta artha ke prati abhimukha rahatA huA hI gRhIta hotA hai| taba kaise kaha sakate haiM ki vaha sarvasAdhAraNa yAnI nIla-pIta Adi sabhI kA pratibhAsaka bana baiThegI ? niyamataH saMlagnatA ke kAraNa nIla ke prati abhimukha nirAkAra bodha nIla kA aura pIta ke prati abhimukha nirAkAra jJAna pIta kA hI pratibhAsa karAyegA - isa taraha pratyeka viSayoM kI alaga alaga pratIti ghaTa sakatI hai|' - yaha nivedana bhI aba galata tthhregaa| kAraNa, jo kucha bhI upalambha hotA hai vaha nIlAdiAkAra 15 prakAza hI hai, usa ko choDa kara aura kucha bhI pRthak upalabdha nahIM hai, phira nIla yA pIta artha ke sAtha hI pratyAsannatA yAnI Abhimukhya yA saMlagnatA kI kalpanA kisa ke liye ?! spaSTa bAta hai ki prakAzatA yA bodha yA prakAza svayaM nirAkAra hogA to saMlagnatA kA niyama hI ghaTa na sakane se prativiSaya vyavasthA kI zakyatA hI nahIM bntii| jisa meM ghaTAdisvarUpa kisI AkAra kA mizraNa hI nahIM hai vaise kevala AlokamAtra se kabhI bhI ghaTAdisvarUpa kA pratibhAsana honA yuktiyukta nahIM hai, 20 kyoMki taba to ghaTAdi bhI paTAdi kA pratibhAsaka bana baitthegaa| * cakSu Adi se rUpa ke upalambha kI anupapatti kA nirasana * prazna :- jaba ghaTAdirUpa kA prakAzana sAkAra jJAna se hone kA Apa prasthApita karate haiM taba 'cakSu Adi se rUpa kA upalambha hotA hai'- aise anubhavoM kI yA aise vyavahAroM kI sthApanA kaise kareMge ? Apa ke mata meM to rUpaprakAzana kArya cakSu se nahIM, sAkAra jJAna se hotA hai| 25 uttara :- 'cakSu Adi se rUpa kA upalambha hotA hai' aisI pratItiyoM kI sthApanA isa DhaMga se saralatA se ho sakatI hai ki bAhyArthavAdiyoM ne (sautrAntika ne) jo parokSa rUpAdi kI kalpanA kara rakhI hai usa ke sthAna meM hamAre mata se 'cakSu Adi ke dvArA rUpAdiAkAra prakAzatA kA janma hotA hai' yahI mAnA gayA hai| ataH cakSu se rUpopalabdhi kI pratIti kA vyavahAra sthApita karanA saMbhavita hai| athavA sAkAravAda meM bhI janasamudAya meM anAdikAlIna artha evaM prakAzatA ke bheda kI vAsanA ..zaMkarAcAyakRta-yogabhASyavivaraNe (3/17)- "yathaiva mRgatRSNikAtoyamalIkamapi satyAdRSarAdapodhriyate, yathA ca sthANoH puruSaH puruSAcca sthANoH, zuktikAtazca rajatamapodhriyate, yathaiva ca mRgatoyAdayo yathAbhUtoSarAdivastupratipattihetavaH ...... yathA ca lipyakSarANi saMketApekSatvAt kRtasamayarUpANi akArAdivarNAdapoddhiyante- atha ca sarvANyetAni yathAbhUtArthapratipAdanopAyaM pratipadyante- na ca tAvatA mithyAtvameSAM nAsti tathA....." ityAdhuktam /

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khaNDa - 4, gAthA - 1 21 ityekasAmagryadhInatayA vyapadezaH / na hyekakAlayoratrApi prakAzya - prakAzayoH kAryakAraNabhAva upapadyate / nanu yadi sAkAraM vijJAnamabhyupagamyate tadA cakSurAdiko'rthaH pratikSiptaH eva bhavet, cakSurAdyAkArasya saMvedanamAtrasyaivopalabdherna tadAkArAccakSurAdyarthavyavasthA syAt / yato na bAhyArthastadAkAraM ca vijJAnaM dvayamupalambhaviSayaH, tattve vA jJAnameva, tatrApi sAkAram, tatrApyarthasya punarapyupalabdhyabhyupagame jJAnAkAre'ntarbhAvaH iti na kadAcit svarUpeNopalabdhirbhavediti nArthavyavasthA / asadetat- kAryavyatirekeNa bAhyArthaparikalpanA 5 arthApattyA vA pareSAmabhimateti tadabhyupagamAdarthasyAyamAkAraH prakAzatAmanupraviSTaH ityabhidhAnAt rUDha hone ke kAraNa apoddhArakalpanA yAnI kAlpanika pRthakkaraNa ke bala se prakAzatA se bhinna rUpa kA vyavahAra evaM cakSujanya prakAzatA se ( apoddhAra = ) pRthakkaraNa - kalpanA ke dvArA rUpa meM cakSujanyatA kA vyavahAra ghaTAyA jA sakatA hai| isa meM koI asamaJjasatA nahIM hai / athavA yaha bhI kahA jA sakatA hai ki apanI apanI pUrvopasthita tathAvidha sAmagrI ke vazAt 10 cakSuAdi AkAra evaM rUpAdi AkAra evaM una donoM meM janya-janaka bhAva AkAra - aisI trimUrtti prakAzatA jo ki buddhisvarUpa hI hai- janma letI hai / usa meM ( kathaMcid bhinnAbhinna) cakSu AkAra prakAzatA evaM rUpAdi AkAra prakAzatA donoM hI samAna sAmagrI para avalambita hone ke kAraNa 'cakSu Adi se rUpa kA upalambha hotA hai' aisA vyavahAra saMgata hotA hai| dikhatA bhI hai ki pradIpa evaM usa kA prakAza donoM hI tailAdi samAna sAmagrI para avalambita samakAlIna hone para bhI pradIpa se ghaTa kA prakAza 15 huA' aisA anubhava yA vyavahAra kiyA jAtA hai| spaSTa hai ki eka hI kAla meM utpanna pradIpa se prakAzya ghaTa evaM usa kA prakAza donoM ke bIca kArya-kAraNabhAva to ghaTa hI nahIM sakegA, sirpha ghaTAkAra prakAzatA aura pradIpAkAra prakAzatA una donoM meM hI samakAlIna kArya-kAraNa bhAva ghaTa sakatA hai| ** sAkAravAda meM arthavyavasthA kI anupapatti kA ApAdana * yadi kahA jAya - ' Apa sAkAra jJAnavAda kA puraskAra karate haiM taba 'cakSu se ( yA pradIpa se) 20 ghaTa kA upalambha ( yA prakAza) huA' aisI pratItiyoM ke bAvajUda bhI cakSu yA pradIpa kA niSedha hI phalita hogA / kAraNa, Apa ke mata meM to cakSu Adi bhI saMvedana kA AkAramAtra hI hai na ki koI bAhya vstu| phalataH cakSu Adi artha kA svarUpanizcaya (= vyavasthA ) asaMbhava hogA kyoMki AkAramAtra se kisI kA svarUpanizcaya nahIM hotA / dekhiye 'cakSu se ghaTa dekhatA hU~' ityAdi pratIti meM 1 cakSurUpa bAhyArtha aura 2cakSuAkAra vijJAna ye do to upalabdha nahIM hote, kyoMki Apa svatantra bAhyArtha mAnate 25 hI nahIM / yadi kaheM ki svatantra nahIM kintu jJAna meM pratibimbita AkArasvarUpa bAhyArtha mAnate haiM to vaha jJAnamaya hI tattva huA na ki bAhyArtha / jJAna to abhyantara tattva hai| jJAnamaya tattva bhI sAkArajJAnavAda meM arthAkAra hI Apa ko mAnanA hogA / usa sAkAra jJAna meM yadi Apa artha kI svatantra upalabdhi batAyeMge to usa kA bhI antarbhAva to jJAnAkAra meM hI karanA hogaa| phalataH, bAhyArtha jJAnAkAra rUpa se hI bhAsita hogA kintu kabhI bhI apane asAdhAraNa svarUpa se usakA sphuTa pratibhAsa nahIM 30 ho sakegA / ataH sAkAra jJAnavAda meM kaise bhI arthavyavasthA ghaTa nahIM sakegI / ' * vijJAnavAda meM svatantratayA bAhyArtha asiddhi bhUSaNa hai* to yaha bhI galata hai / bAhyArthasiddhi to Apa kAryavyatireka se yA arthApatti pramANa se karanA - Jain Educationa International - - - For Personal and Private Use Only

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22 sanmatitarkaprakaraNa-kANDa-2 ythoktdossaanuppttiH| athavA vijJAnavAde'siddhipreraNaM siddhasAdhyatayA na doSAvahamiti sAkArameva jJAnaM pramANamabhyupapannAH sautraantik-yogaacaaraaH| [sAkArajJAnapramANavAdinirasanam ] atra pratividhIyate- nirAkAraM vijJAnamarthagrAhakamiti na pratyakSataH pratIyate zarIra-stambhAdivya5 cAhate haiN| kAryavyatireka yAnI kArya kA vyati0sahacAra aisA hai ki artha nahIM hotA taba jJAnarUpa kArya bhI nahIM hotaa| arthApatti isa taraha hai ki bAhyArtha ke vinA bAhyAkAra vijJAna asaMgata hotA huA arthataH bAhyArtha ko siddha kregaa| hama bhI ina donoM kA svIkAra kara ke yahI kahate haiM ki isa taraha siddha huA bAhyArtha bhI prakAzakoTi ArUDha eka kisma kA jJAnAkAra hI hai| aba koI asaMgati yA doSaprasakti 'phira bhI svatantra jJAnabhinna bAhyArtha to vijJAnavAda meM siddha nahIM hI huA na' aise arthAsiddhi 10 kI yadi Apa Apatti denA cAheMge to suna lo ki vaha to hamAre liye iSTApatti hI hai| hama jo siddha karanA cAhate hai vahI Apa Apatti ke rUpa meM peza kara rahe ho taba Apa ke mata meM siddhasAdhana doSa hI gale pddegaa| hamAre mata meM koI doSapraveza nahIM hogaa| sautrAntika evaM yogAcAra (= vijJAnavAdI) mata kA niSkarSa yahI hai - sAkAra jJAna pramANa hai (bAhyArtha ho yA na ho|) * siMhAvalokana - saMdarbhasmRti * 15 [vaibhASika ke 'bodhaH pramANaM' (pR.3-paM03) nirUpaNa ke bAda 'nirAkAro bodhaH pramANaM' (pR.5-paM02) isa vaibhASika mata ke prativAda meM sAkAra jJAnavAdIne (pR06-paM02) apanA mata prastuta kiyaa| usa ke virodha meM nanu ca... (pR06-paM02) se le kara pItAdi... prasaMgAt (pR07-paM05) yahA~ taka nirAkAravAdI kA bayAna huaa| sAkAravAdIne atha sAkAraM (pR.7-paM05) ... jJAnamabhyupagantavyam (pR07-paM09) taka apanA byugala bjaayaa| usa ke pratikAra meM asadetat...(pR07-paM09) se lagA kara sAkAravAda kA pratikAra cAlu 20 kiyaa| punaH sAkArajJAnavAdI ne bAhyArthanihnava se bacane ke liye athAnumAnAd... (pR.11-paM01) tathA, athArthApattyA... (pR.11-paM03) evaM atha durasthita (pR.11-paM07) Adi prayAsa kiyaa| punaH nirAkAravAdI ne asadetat (pR.12-paM01) se 'bAhyArthasiddhirabhyupagantavyA' (pR.13-paM02) paryanta sAkAra vAda kA niSedha kiyaa| aba vijJAnavAdI atha nirAkAraM.. (pR013-paM03) grantha se nirAkAravAda kA niSedha kara ke vijJaptimAtratA kI sthApanA karatA hai| nirAkAravAdI ayuktametad (pR.15-paM02) se bacAva karatA hai| 25 vijJAnavAdI asadetat ... (pR.16-paM01) kaha kara khaMDana karatA hai| punaH atha 'arthasya... (pR.17-602) ityAdi nirAkAravAdI ne khaa| vijJAnavAdI ne asadetat (pR.17-paM05) se usa kA khaMDana kiyaa| punaH atha sukha... (pR.18-paM03) se nikArAravAdI ne jo kahA usa kA etadapyasat.... (pR.18-paM010) kaha kara khaMDana kiyaa| sAkAravAda meM kathaM tarhi... (pR020-504) yaha prazna uThAyA to usa kA bhI sAkAravAdiyoM ne bAhyArthavAdi... (pR020-paM04) se javAba bhI de diyaa| isa prakAra bAhyArtha mAnanevAle sAkArajJAnavAdI 30 sautrAntika evaM bAhyArtha na mAnanevAle sAkArajJAnavAdI yogAcAra mata (= vijJAnavAdI), donoM kA vaktavya pUrNa huaa| aba una donoM ke prativAda meM siddhAntapakSa meM yaha kahA jAyegA ki bAhyArtha vAstavika hai, jJAna nirAkAra-sAkAra kathaMcida ubhayarUpa mAnya hai| bAhyArthazanya sAkArajJAnavAda A * bAhyArtha kA sAdhana, nirAkAra vijJAna kA nirasana-siddhAntapakSa * aba sAkAra jJAnavAdI ke prati siddhAntapakSa kA yaha kahanA hai ki - sAkAra jJAna pakSa meM jo nirAkAra

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23 khaNDa-4, gAthA-1 tirekeNAnupalambhataH 'tasyA'sattvAt'.. (pR.16-paM02) ityatra heturasiddhaH, ahaMkArAspadasya sukhAderjJAnavizeSasyA'ntaH svasaMvedanapratyakSAnubhUyamAnasya sattvAt / na ca svasaMvedanapratyakSasiddhasyApyasattvam stambhAdyAkArasyApi jnyaansyaa'sttvprskteH| na hi tathApratibhAsavyatirekeNAparamatrApi sttvnibndhnm| na ca 'aham' iti pratyayo'ntaHspraSTavyazarIrAdyAlambanaH, zarIrasya sapratighatvenA'parapratyakSaviSayatvena cA'jJAnarUpatayA mukhyAhaMpratyayaviSayatvAnupapatteH / jJAnasyaivApratighAnanyavedyarUpasyAntarmukhAkArasya mukhyAha-pratyayaviSayatvAt / 'ahaM 5 kRzaH' ityAdizarIrAlambanasya tvahaMpratyayasyaupacArikatvAd, upacAranibandhanatvasya ca prAk' pratipAditatvAt / tena 'nirAkArasya jJAnasya svapne'pyasaMvedanAd na pratyakSato grAhyavyatiriktaM grAhakasvarUpaM pratibhAti' (pR016-paM05) iti pratyuktam / 'nIlamahaM vedmi' iti bAhyanIlArthagrAhakasyAntargrAhyAd vyatiriktasya svasaMvedanApakSa kA khaMDana karate hue kahA gayA thA (pR.16-paM015) ki - 'pratyakSa se yaha siddha nahIM hotA ki (nirAkAra) vijJAna arthasaMvedaka hai kyoMki pratyakSa ke dvArA stambha-kumbha-zarIrAdi se pRthak (nirAkAra) jJAnatattva 10 kA saMvedana nahIM hone se ni0 jJAna asat hai|' - yahA~ hama kaheMge ki zarIrAdi se pRthak jJAna asat hai yaha hetu hI asiddha hai| (jisa ke dvArA Apa vijJAna ke arthasaMvedakatva kA nihnava karanA cAhate haiN|) kAraNa, zarIrAdi se pRthak jisa kA 'ahaM' isa AkAra se bhItara meM apane khuda ke pratyakSAtmaka meM sukhAdigarbhita anubhava svayaMsiddha hai usa kI sattA kA nilava nahIM ho sktaa| jo pratyakSAtmaka apane khuda ke saMvedana se anubhavasiddha ho usa ke asattva kI ghoSaNA ucita nahIM hai, anyathA 15 Apa ke mAne hue stambhAdiAkAra jJAna kA bhI asattva ghoSita karanA pddegaa| saMvedanAtmaka pratIti ke binA anya koI sAdhana to sAkAra jJAna kI sattA siddha karane ke liye, Apa ke pAsa bhI nahIM hai| * ahamAkArapratIti zarIraviSayaka nahIM hai * aisA nahIM hai ki 'aham' AkAra pratIti, aMtaraMga bhAga se sparza se vedya zarIrAdi ko hI viSaya karatI ho| aisA nahIM hone kA kAraNa suniye- zarIra ko kaI pratyAghAta hote haiM, jJAna ke liye koI 20 pattharAdi kA pratyAghAta nahIM hotaa| uparAMta, zarIra anya logoM ke pratyakSa kA viSaya banatA hai jaba ki jJAna sirpha sva se hI saMvedya hotA hai, anya kisI ko apane jJAna kA saMvedana nahIM hotaa| tathA, zarIra acetana hone se ajJAna rUpa hotA hai jaba ki jJAna to caitanyazIla hai| zarIra kA bhAna rbA hotA hai jaba ki jJAna kA bhAna hamezA antarmukha AkAra se hI hotA hai| isa se yaha phalita hotA hai ki nirupacarita 'aham' AkAra pratIti kA viSayatva zarIra meM nahIM ghaTatA, vaha jJAna meM hI ghaTa 25 sakatA hai| hA~, kabhI kabhI 'maiM patalA hU~' aisI ahamAkAra pratIti kA viSayatva zarIra meM bhAsita hotA hai kintu vaha to gauNa hai, upacarita hai, mukhya rUpa se nahIM hai| anAdikAlIna vAsanA hI usa kA mUla hai vaha pahale nAstikamata ke pratikAra meM kahA jA cukA hai| * grAhya se bhinna, grAhakajJAna ke niSedha kA nirasana * pahale jo kahA hai (pR.16-paM024) ki - 'sapane meM bhI nirAkAra jJAna kA anubhava nahIM hotA, 30 1. prathamakhaMDe pR0325 madhye paMcamAdipaMktayo'valokanIyA /

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24 sanmatitarkaprakaraNa-kANDa-2 dhyakSato jJAnasyAhamahamikayA pratIteH / na cAntaH sukhAdayo bahizca nIlAdayaH parisphuTavapuSaH svasaMviditAH pratibhAnti, na punastadvyatiriktaM nirAkAraM jJAnasvarUpamarthagrAhakamAbhAti, sukhAderarthagrAhakatvA'yogAditi vaktavyam- yato bAhyaM prati sukhAdInAM naivA'smAbhirapi graahktvmbhyupgmyte| na hi sukhAdayo bhAvanopaneyajanmAno bahirarthasaMnidhimantareNA'pi prAdurbhavantaH padArthavyaktInAM niyamenodyotakAH, svavapuHparyavasitasvarUpatvAt teSAm / 5 cakSurAdiprabhavAstu saMvido bahirarthamudbhAsayantyaH spaSTAvabhAsA anvayavyatirekAbhyAM pRthagavasIyanta iti padArthagrAhiNyastA evaabhyupgmniiyaaH| sukhAdivedanaM tu hRdi parivarttamAnaM bAhyArthasaMvidaH pRthageva, na tat bAhyArthagrAhakatayA'bhyupagamaviSayaH / tadevaM grAhyAd vyatirekeNa nirAkArajJAnasya svasaMvedanAdhyakSasiddhatvAdanumAnamapi tatsattvapratipAdakatvena pravarttata eva vipratipattisadbhAve / ata eva grAhya viSaya (rUpAdi) se pRthak grAhaka ke libAza meM, pratyakSa pramANa se, nirAkAra jJAna kI 10 pratIti nahIM hotI'- isa kathana kA bhaMga pUrvokta saMdarbha se ho jAtA hai| kAraNa, 'maiM nIla ko jAnatA hU~' isa anubhavasiddha pratIti meM bhItara meM 'grAhya nIla se atirikta' evaM 'bAhya nIla varNa kA grAhaka' aisA jJAna, apane Apa apane ko pIchAna lene vAle pratyakSa bhAna meM ahamahamikA se yAnI spaSTarUpa se bhAsita hotA hI hai| AzaMkA - bhItara meM sukha-duHkhAdi evaM bAhara nIlAdi padArtha spaSTa AkAra dhAraNa karate hue apane 15 Apa ko pIchAnate hue lakSita hote haiM - kintu nIlAdi kA grahaNa karatA huA koI bhI nIla-sukhAdi bhinna nirAkAra jJAnAtmaka padArtha bhAsita hI nahIM hotaa| kAraNa, sukha apane ko grahaNa karatA hai na nIlAdi ko - isa sthiti meM nilAdi se bhinna sukhAdi jisa taraha nIlAdi ko grahaNa nahIM kara pAtA to aise hI bhinna jJAna bhI kaise una ko grahaNa karegA ? * sukhAdi bAhyArthagrAhaka nahIM hote, jJAna hotA hai * 20 samAdhAna :- aisI AzaMkA ucita nhiiN| kAraNa, eka bAta spaSTa hai ki nIlAdi bAhya ko sukhAdi grahaNa kara sakatA hai aisA to hama loga bhI nahIM maante| sukhAdi to mana kI vicitra bhAvanAoM ke bala se janmalAbha karate haiM isaliye bAhya nIlAdi artha ke saMnidhAna ke vinA bhI utpanna ho jAte haiN| ata na eva (tadutpatti sambandha na hone ke kAraNa) Avazyaka nahIM hai ki ve kisI vastu (bAhya nIlAdi) kA prakAza kre| una kA svarUpa sirpha apane hI piNDa meM tanmaya banA rahatA hai| dUsarI 25 ora, yaha to avazya mAnanA hogA ki bAhya padArtha kA udbhAsana karane meM vyasta netrAdijanya anubhUtiyA~ padArtha ko grahaNa karatI haiM, kyoMki anvaya aura vyatireka sahacAra se una kA spaSTa pratibhAsa hotA hai ki ve sukhAdi se pRthag astitva meM haiN| hRdaya meM sphUrta hone vAlA sukhAdi kA saMvedana to nIlAdi bAhyArtha saMvedana se pRthag hI lakSita hotA hai, ata eva una kA bAhyArthagrAhakarUpa meM svIkAra nahIM ho sktaa| 30 niSkarSa, uktarUpa se nIlAdi bAhyArtha se pRthak hI una ke grAhakarUpa meM nirAkAra jJAna kI siddhi apane Apa ko pIchAnane vAle pratyakSa se nirbAdha hotI hai| ata eva vivAdaprasaMga meM pratyakSa prasiddhi ke Thosa AdhAra para anumAna pramANa bhI bAhyArthaviSayaka jJAna kI sattA siddha karane ke liye akuMThita hai|

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khaNDa - 4, gAthA - 1 25 yacca 'arthApatteraprAmANyAd nAtastatpratipattiH' ( pR0 16 - paM0 7 ) iti, tat siddhasAdhanameva / yadapi 'nirAkArA mayA buddhiH pratIyate' iti buddherapyaparA buddhirgrAhikA...' ityAdyuktam (pR017-paM05) tdpysNgtmev| yataH svaparArthagrAhakaM buddheH svarUpam, tena ca rUpeNa svasaMvidi pratibhAsamAnA kathaM zazazRGgAdivadavyavasthitasvarUpA bhavet ? yadapi 'tadavyatiriktatayA pratIyamAnA na vikalpenApyapoddhartuM zakyA' iti (pR018-paM02) tadapyasaMgatam, grAhyArthasvarUpaviviktatayA svarUpeNa tatpratibhAsanasya pratipAditatvAt / yadapi 'prakAzatArahitaM nIlAdikaM 5 nopalabhyate, tathopalambhe sarvaH sarvadarzI bhaved' iti ( pR0 18 - paM0 11) - atrApi yadi jJAnaM vinA nIlAdikaM nopalabhyate ityucyate tadA siddhasAdhyatA, tadantareNa tadupalambhasyA'niSTeH / atha nIlameva prakAzarUpamiti pratipAdyate tadayuktam, nIlasya jaDatayA prakAzarUpatvAnupapatteH, parasparaparihArasthitalakSaNatayA jaDAjaDayorekatvA'yogAt / yadapi 'nIlasya prakAza' iti vyatirekaH 'zilAputrakasya zarIram' ityAdAvivAbhede'pi saMbhavati' iti 10 ( pR0 19- paM0 1) tadapi na samyak; dRSTAnte hi pratyakSAvagato'bhedo bhedapratibhAsasya bAdhakaH; na tu dAntike * arthApatti arthagrAhaka jJAna kI asAdhaka pahale jo Apane kahA thA ( 28-16) ki - 'artha se atirikta koI arthagrAhaka nirAkAra jJAna arthApatti se siddha nahIM hai, kyoMki khuda arthApatti hI apramANa hai usa se jJAna kA prakAzana kaise zakya hogA ?" isa meM to hameM bhI iSTApatti hai / kAraNa, hamAre mata meM bhI arthApatti koI svatantra pramANa nahIM hai / * buddhi kA svarUpa hai sva - para artha ko grahaNa karanA yaha jo kahA thA ( 17-20 ) 'mujhe nirAkAra arthabuddhi anubhUta hotI hai, aise anubhava meM, buddhi aura artha ko grahaNa karane vAlI eka anya buddhi mAnanI paDegI, kintu nirAkAra buddhi (nirAkAra hone se) 'artha kA bodha' isa rUpa meM kisa AkAra se saMyojana kara ke pratIta hogI ?... ityAdi' jo kahA thA vaha bhI saMgata nahIM hai| kAraNa, buddhi svayaM arthAkAra na hote hue bhI svabhAvataH sva 20 aura para (yAnI artha ) ko grahaNa karatI hai jo ki usa kA svarUpa hI hai / usI svarUpa se usa kA ( buddhi kA ) aura grAhya artha kA, ubhayagrAhaka saMvedana meM sphuTa pratibhAsa bhI hotA hai / usa ke Upara zazasiMgatulya yAnI anizcita svarUpa kA Aropa kaise ho sakatA hai ? - isI saMdarbha meM jo kahA thA ( 18-13) buddhi jaba arthAbhinna rUpa se pratIta hotI hai taba kaisA bhI vikalpa usa ko (buddhi ko ) artha se pRthak apoddhRta kara ke dikhAne ke liye zaktimAna nahIM 25 - yaha kathana bhI galata hai / grAhya artha ke svarUpa se ( jaDatva se) vilakSaNa (caitanya) svarUpa se buddhi kA pratibhAsa hotA hai yaha tathya pahale ( prathama khaNDa meM ) kahA jA cukA hai / *** nIlAdi kI jJAnamayatA kA niSedha yaha paryanuyoga ki nahIM hai kyoMki nIlAdi kA hotA taba to sabhI ko cakSu bana jAyegA / ( 18 - 32) - Jain Educationa International -- nIlAdi meM cakSu Adi saMnikarSa se prakAzatA kA AvirbhAva kahanA zakya upalambha kabhI bhI prakAzatA se vinirmuktarUpa se nahIM hotA, yadi vaisA 30 Adi hone se sAre jagat kA prakAza ho jAne para jIvamAtra sarvadarzI isa paryanuyoga ke Upara bhI paryanuyoga A paDegA ki Apa kyA kahanA cAhate haiM ? nIlAdi artha ke vinA kabhI bhI nIlAdi jJAna kA upalambha nahIM hotA aisA yadi kahanA So 15 For Personal and Private Use Only

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sanmatitarkaprakaraNa - kANDa - 2 pratyakSArUDho'bhedapratibhAsa: samasti / tathAhi - grAhyarUpaM stambhAdyananyavyApRtatvena grAhyatayA'dhyakSe pratibhAti, prakAzatA tu stambhAdikarmaNi vyApRtatvena grAhakatayA pratibhAtIti na stambha-tatsaMvedanayorabhedAvabhAso'dhyakSArUDho'vabhAti / na kevalaM grAhakAkAro'nyavyApRtatvena pratibhAti kintvAhlAdAdisvabhAvatayA ahaGkArAspadazca pratibhAsa-nizcayAbhyAmavasIyate, tadgrAhyastu tadviparItatvena / na cAdhyakSasiddhabhedayornIlatatsaMvedanayoH kutazcit 5 pramANAdekatA'vasAtuM zakyeti na bhedapratibhAsasya bAdhA / na ca nIlAdireva jJAnarUpaH ' ahaM nIlAdi : ' itynvgmaat| tena 'nIlAdyAkAraiva prakAzatA sA ca buddhiriti sAkAratA jJAnasya' iti yaduktam ( pR019paM0 5 ) tadapi nirastaM dRSTavyam / 26 cAhate haiM taba to iSTApatti hai| nIlAdi artha vinirmukta nIlAdi ke jJAna kA upalambha hameM bhI iSTa nahIM hai| kintu yadi upalambha ke sahacAra ke bala para Apa nIlAdi ko hI jJAnamaya kahanA cAhate 10 haiM to vaha nitAnta galata hai, kyoM ki nIlAdi bAhya artha jaDa hai usa meM jJAnamayatva svabhAva ghaTa nahIM sktaa| jaDa padArtha evaM jJAnamaya padArtha ke lakSaNa eka-dUsare se krozoM dUra rahane vAle hai isaliye jaDa evaM cetanA meM abheda nahIM ho sakatA / ** nIla aura nIlasaMvedana kA bheda abAdhita nIla aura prakAza (bodha) donoM meM bheda sAdhaka 'nIla kA prakAza' isa ullekha ke prati jo kahA 15 thA ki (19-15) 'nIla kA bodha' aisA bhinna vibhaktivAlA ullekha to abheda hone para bhI hotA - AyA hai, jaise 'zilAputraka kA piNDa' isa ullekha meM jo zilAputraka hai ( candanAdi ghisane kA zilApaTTa hai) vahI piNDa hai, bhinna nahIM hai / - vaha bhI galata kahA thA / zilAputraka ke udAharaNa meM to pratyakSapramANa se abheda siddha hai jo ki bheda kA bAdha karatA hai, jaba ki prastuta 'nIla kA bodha' isa anubhava meM abheda pratyakSasiddha nahIM hai jo bhinna vibhaktivAle ullekha se siddha honevAle bheda kA bAdha kara sake / 20 dekhiye, grAhya stambhAdi padArtha jaba pratIta hote haiM taba anya kisI ke grahaNa meM tatpara ho isa DhaMga se pratIta na ho kara sirpha grAhyarUpa se hI pratyakSa meM pratIta hotA hai / dUsarI ora prakAzatA (yAnI bodha) karmApanna stambhAdi ko grahaNa karane meM tatpara ho aise bhAsita hone se grAhakasvarUpa se hI saMvidita hotA hai| isa se yahI phalita hotA hai ki stambha aura usa ke saMvedana meM abhedAnubhava kahIM bhI pratyakSasiddha nahIM hai / grAhaka ke AkAra meM bhAsita hone vAlI prakAzatA meM sirpha anya (stambhAdi) ke grahaNa meM 25 tatparatA hI bhAsita nahIM hotI, api tu usa meM (prakAzatA meM) AhlAdasvabhAvatA evaM ahamAkAratA ( ahaMtva ) bhI bhAsita hote haiN| sirpha bhAsita hI nahIM hote kintu uttara kAla meM anuvyavasAya se nizcita bhI kiye jAte haiN| grAhya stambhAdi meM na to AhlAdakasvabhAvatA bhAsita hotI hai na ahNtv| isa prakAra nIla evaM usa ke saMvedana meM bheda to pratyakSa se sphuTa ho jAtA hai kintu una donoM kA ekatva to kisI bhI pramANa se upalakSita nahIM ho sakatA / ata eva 'nIla kA bodha' isa anubhUti meM lakSita 30 hone vAle bheda ke anubhava meM koI bhI bAdhA nahIM hai / nIlAdi ko hI jJAnamaya - jJAnasvarUpa - jJAnAbhinna isaliye nahIM mAna sakate, cU~ki jJAnatattva kA 'maiM nIlAdi hU~' aisA bhAna kabhI nahIM hotA / niSkarSa yaha nikalA ki Apa kA (19-23) 'prakAzatA

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khaNDa - 4, gAthA - 1 27 yadapi- 'prakAzatAmAtreNArthasya siddhatvAd vyarthaM tadaparabuddhiparikalpanam ( pR0 19 - paM0 7) ' tadapi siddhameva sAdhitam ; arthaprakAzatAyA arthavyatiriktAyA buddhitvena tadaparabuddhikalpanAyA asiddhatvAt / yadapi nAparaM nIlAdyAkAraprakAzatAvyatirekeNopalabhyate iti kasyArthe pratyAsannatA paraiH parikalpyate' ( pR020-paM0 1) tadapi nIlAdyarthagrahaNapariNaterjJAnasya svasaMvedanAdhyakSataH siddherayuktatayA sthitam / 'prakAzatA tu yadi nirAkArA bhavet pratikarma vyavasthA na syAd' iti yaduktam ( pR0 20 - paM0 2) tadapyasaMgatameva; yataH prakAzatA kiM 5 nIlAdyAkArA, Ahosvid grAhyAkArA'bhyupagamyate ? yadi prathamo vikalpaH tadA vaktavyam kimekadezena nIlAdyAkArA prakAzatA, Ahosvit sarvAtmaneti ? tatra yadyekadezena tadA sAMzakA prakAzatA prasaktetyanekAntasiddhiH / atha sarvAtmanA tadA prakAzatAyA jaDarUpanIlAdisvabhAvatvAd vijJaptirUpatA'bhAvaprasaktiH, jaDasya prkaashruuptaa'yogaat| atha grAhyAkArA, evamapItaretarAzrayatvam / nIlAdi AkAramaya hI hai aura use hI buddhi bhI kahate haiM ataH jJAna kI sAkAratA siddha ho gayI' - 10 aisA kathana nirasta ho jAtA hai / ** prakAzatA kI nIlAdiAkArarUpatA asaMgata yaha yaha jo kahA thA ki "nIlAdiAkArAtmaka prakAza se hI nIlAdi artha kI siddhi ho jAtI hai, ataH nIlAdi kI siddhi ke liye arthApatti ko avakAza na hone se, artha se bhinna athavA buddhi kI grAhaka anya buddhi (arthApatti) kI kalpanA nirarthaka hai'- ( pR019 - paM0 31) yaha to hamAre hI siddha 15 mata kI Apa siddhi karane jA rahe haiM / arthaprakAzatA artha se bhinna hai kyoMki vaha khuda hI buddhisvarUpa hai / ata eva usa kI siddhi ke liye anya buddhi kI kalpanA Avazyaka hI nahIM hai / yaha jo kahA thA - "nIlAdiAkAramaya prakAza se pRthak kisI nIlAdi artha kA upalambha hI nahIM hotA, phira usa artha meM kisa kI pratyAsatti kI kalpanA Apa logoM ke dvArA kI jAyegI ?" ( pR020-paM0 15) kathana bhI yuktibAhya hI hai, kyoMki jJAnaprakAza hI nIlAdi artha kI pratyAsatti hone para nIlAdi arthagrahaNAkAra 20 pariNAma meM DhalatA huA svayaM vidita hone se pratyakSAnubhavasiddha hai / yaha jo kahA thA - ( pR020- paM017) prakAzatA ko nirAkAra mAneMge to 'nIlaprakAza, pItaviSayakaprakAza' aisI pRthak pRthak viSayoM kI vyavasthA hI nahIM ghaTegI ghaTapaTAdiAkAra zUnya kevala Aloka se ghaTAdi kA prakAzana zakya nahIM...' yaha bhI saMgata nahIM hai, kAraNa yaha hai ki sAkAravAda meM ye do vikalpa anuttIrNa rahate haiM (1) prakAzatA ko Apa sirpha nIlAdiAkAra hI mAneMge yA ( 2 ) grAhya rUpa meM bhAsita hone vAle nIlAdi AkAra 25 vAlI mAneMge ? ( 1 ) prathama vikalpa meM aura bhI do vikalpa anuttIrNa rahate haiM (A) eka aMza meM nIlAdiAkAra hotI hai yA (B) sarvAMzoM meM ? A prathama vikalpa meM kisI eka aMza meM prakAzatA ko nIlAdiAkArasvarUpa mAnane para eka hI prakAzatA ko niraMza nahIM, sAMza mAnanA hogA, phalataH anekAntavAda kA vijaya hogA / B yadi dUsare vikalpa meM prakAzatA ko sarvAMzo meM nIlAdi AkAra mAneMge to prakAzatA bhI jaDa nIlAdisvabhAvamaya ho jAne se usa ke vijJAnasvarUpa kA bhaMga prasakta hogA, 30 kyoMki jaDa nIlAdipadArtha meM prakAzarUpatA saMgata nahIM hai / prakAzatA (2) mUla vikalpoM meM dUsarA vikalpa :- prakAzatA ko grAhyarUpa meM bhAsita honevAle nIlAdiAkAravAlI - - -

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28 sanmatitarkaprakaraNa-kANDa-2 tathAhi- grAhyasya pratiniyatarUpasiddhau tadAkArA prakAzatA sidhyati, tatsiddhau ca grAhyasya pratiniyatarUpasiddhiriti vyktmitretraashrytvm| na hi devadattasya pratiniyatAkAratAsiddhau yajJadattasya tdaakaartaasiddhidRssttaa| na ca prakAzatAsAkAratAsiddhimantareNApi grAhyasya pratiniyatarUpasiddhiH, nirAkArajJAnasya prtikrmvyvsthaahetutvprskteH| na ca 'yad yadAkAraM tat tasya grAhakam' iti vyAptisiddhiH, anyathottaranIlakSaNaH pUrvanIlakSaNasya grAhaka: syAt / na ca tasyA'jJAnarUpatvAnnAyaM doSaH, devadattanIlajJAnasya yajJadattanIlajJAnagrAhakatAprasakteH / na ca tayoH kAryakAraNabhAvA'bhAvAnnAyaM doSaH, sadRzasamanantarajJAnakSaNaM pratyuttarajJAnakSaNasya grAhakatAprasakteH / atha tatra tAdRgvidhasArUpyAbhAvAnnAyaM dossH| nanu tathAvidhaM sArUpyaM yadi kathaMcitsArUpyamabhidhIyate mAneMge to isa meM bhI anyonyAzraya doSa praveza hogaa| 10 * prakAzatA kI grAhyarUpa se bhAsita nIlAdi AkAratA mAnane meM anyonyAzraya * anyonyAzraya doSa isa taraha hogA - grAhya nIlAdi kA niyata nIlAdi AkAra siddha hone para prakAzatA grAhyAkAra siddha hogI, evaM prakAzatA grAhyanIlAdiAkAra siddha hone para hI grAhya nIlAdi kA niyata nIlAdiAkAra siddha hogaa| isa taraha anyonyAzraya doSa spaSTa hai| anyonyAzraya doSa ke rahate hue nIlAdi AkAra hI siddha nahIM ho skegaa| aisA nahIM dekhA ki devadatta kA niyata AkAra siddha 15 hone para hI yajJadatta kA niyata AkAra prasiddha ho| yadi kaheM ki - 'prakAzatA meM nIlAdisAkAratA kI siddhi ke vinA bhI svatantra rUpa se hI grAhya kA niyata AkAra prakAzatA dvArA siddha kara deNge|'to aisA kahane para yaha phalita hogA ki prakAzatA meM niyatAkAra siddha na rahane para bhI - yAnI prakAzatA nirAkAra hone para bhI usa se grAhya meM niyatAkAra kI siddhi zakya hai| isa kA niSkarSa yaha huA ki nirAkAra jJAna bhI ghaTa-paTAdi niyata viSayatAsvarUpa pratikarmavyavasthA kA hetu 20 bana sakatA hai| * tadAkAratA meM tadagrAhakatA kI vyApti asiddha * nirAkAra jJAna meM viSayavyavasthAhetutA ke abhAva kI prasakti kA ApAdana karane ke liye yadi aisA niyama banAyA jAya ki - 'jo jisa ke AkAra ko dhAraNa kare vaha usa kA grAhaka bane' - to aisA niyama siddha honA zakya nahIM hai kyoMki aisA niyama mAnane para to uttara nIlakSaNa pUrvanIlakSaNa 25 kA grAhaka bana jAyegA kyoMki pUrvanIlakSaNa se utpanna uttaranIlakSaNa pUrvakSaNa ke nIlAkAra ko dhAraNa karane vAlA hI hai| yadi kaheM ki - 'nIlakSaNa to jaDa hai ajJAnarUpa hai isa liye vaha kisI kA bhI grAhaka bane aisA doSa nahIM ho sktaa|' - to dUsarA doSa yaha AyegA ki devadatta kA nIlajJAna yajJadatta ke nIlajJAna kA AkAra dhAraNa karatA huA jJAnarUpa hai, ajJAnarUpa nahIM hai, ataH devadatta kA nIlajJAna yajJadattIya nIlajJAna kA grAhaka bana baitthegaa| * tadgrAhakatA kA niyAmaka jJAnakSaNoM kA kAryakAraNabhAva azakya * yadi aisA bacAva kareM ki - 'yajJadatta aura devadatta ke nIlajJAnoM meM kAryakAraNabhAva na hone se ve eka-duje ke grAhaka nahIM bana skte|' - to nayA eka doSa prasakta hogA - pUrvakAlIna jo samAna

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khaNDa-4, gAthA-1 tdaa'nekaantvaadaapttiH| atha sarvAtmanA sArUpyam tadottarakSaNasya pUrvakSaNarUpatAprasaktirityekakSaNamAtraM sarva santAno bhvet| na ca pUrvottarakSaNayoH parapakSe bhinnamabhinnaM vA ekAntataH sArUpyaM saMbhavati, bhedapakSe sAmAnyavAdaprasakteH, abhedapakSe tu tdbhaavprskteH| na ca parapakSe sArUpyagrahaNopAyaH sNbhvtiityuktm| kiJca, yadi nIlAkAraM jJAnamanubhUyata iti bAhyopyartho nIlatayA vyavasthApyate tarhi trailokyagatanIlArthavyavasthitistato bhavet, srvniilaarthsaadhaarnntvaattsy| atha nIlAkAratA'vizeSe'pi kazcit 5 pratiniyamahetustatra vidyate yataH purovarttina eva nIlAdestato vyavasthA, tarhi anAkAratve'pi jJAnasya tata evaM samanantara (jisa ke uttara meM samAna jJAnakSaNa ne janma liyA hai,) jJAna kSaNa hai usa ke prati uttarakAlIna jJAnakSaNa grAhaka ho jAyegA kyoMki una donoM meM kAryakAraNabhAva bhI maujUda hai| yadi kahA jAya - uttara jJAnakSaNa ke sAtha samanantara jJAna kSaNa kA kAraNa-kAryabhAva hone para evaM sAdRzya hone para bhI apekSita tathAvidha sArUpya nahIM hone se grAhakatA kA prasaMjana nahIM ho skegaa| - to yahA~ 10 prazna hai ki vaha apekSita sArUpya kathaJcita (kucha aMzo meM) hI hai yA samagrarUpa se sArUpya hai ? yadi kathaJcit hI hai taba to anekAntavAda kA vijaya ho gyaa| yadi pUrvakSaNa-uttarakSaNoM kA sarvaprakAra sArUpya mAneMge taba to pUrvAparakSaNasvarUpa pUrA santAna sarvathA sArUpya hone ke kAraNa, abhinnatA kI prasakti se eka kSaNamAtra baca jaayegaa| * sArUpya kA ekAnta bheda-abheda pakSa doSagrasta * 15 dUsarI bAta yaha hai ki sArUpya ko pUrvakSaNa yA uttarakSaNa se ekAntarUpa se na to bhinna mAna sakate haiM na to ekAnta se abhinn| bhinna mAneMge to nyAyavaizeSikamata kI taraha dravyAdi se pRthak svatantra sAmAnya yAnI jAtipadArtha ke svIkAra kI vipadA aayegii| yadi ekAnta se abhinna mAneMge to sirpha pUrva yA uttarakSaNa hI zeSa raheMge, sArUpya jaisI koI cIja hI nahIM bcegii| yaha bhI eka saMkaTa hai ki ekAnta kSaNika arthavAdi ke mata meM kSaNadvayasthAyI koI grahItA na hone ke kAraNa pUrva 20 evaM uttara kSaNa ke sArUpya kA grahaNa bhI saMbhavita nahIM hai, kSaNabhaMganirasana ke avasara meM (dvitIyakhaNDe pR0 182,240) yaha kaha diyA hai| * nIlAkAra jJAna se nIlavyavasthA mAnane para atiprasaMga * yaha bhI socanA jarUrI hai ki - nIlAkAra jJAna ke anubhava ke bala se yadi bAhya artha nIla hone kI sthApanA kI jAya to vaha nIlAkAra sarva bAhya nIla arthoM meM maujUda hone se una sabhI 25 trilokavartI bAhya nIla arthoM kI sthApanA eka hI nIlAkAra jJAna se ho jAne kA atiprasaMga khaDA hogaa| yadi yaha kahA jAya - 'jJAna meM nIlAkAra avazya hai, lekina sirpha usa ke hI bala para bAhya padArtha nIla hone kI sthApanA nahIM karate haiM api tu aura bhI koI eka aisA niyama DhU~Dhate hai jisa ke bala para jJAna ke dvArA sAmane rahe hae niyata nIlAdi artha kI sthApanA vAstavika bana ske|' - to isa kathana ke sAmane yaha bhI kaha sakate haiM ki jJAna nirAkAra hone para bhI aisA koI eka 30 niyama DhU~Dha lo ki jisa se niyata hI nIlAdi artha kI sthApanA nirbAdha ho ske| matalaba, niyata arthasthApanA ke liye jJAna ko sAkAra hone kI kalpanA nirarthaka hai|

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30 sanmatitarkaprakaraNa-kANDa-2 eva niyamahetoH pratiniyatArthavyavasthApakatvaM bhaviSyatIti tatsAkAratAparikalpanaM vyartham / yadapi 'cakSurAdinA rUpamupalabhyate' itivyapadezanibandhanaM cakSurAdijanyatvaM rUpAkAraprakAzasya uktam (pR.20-paM04), tadapi svajADyAviSkaraNamAtram; yato yayA pratyAsattyA cakSurAdikaM samAnakAlaM bhinnakAlaM vA bhinna rUpAdyAkAraM jJAnaM janayati tayaiva nirAkAramapi jJAnaM samAnakAlaM bhinnakAlaM vA svagrAhyaM bhinnamapi grhiissyti| na hi 5 cakSurAdevibhinnakAryotpAdanavad vibhinnagrAhyagrahaNe zaktiprakSayaH kazcid jJAnasya sNbhvii| ___ atha vibhinnakAryotpAdanamapyasaMbhavIti nAbhyupagamyate tarhi 'pramANamavisaMvAdi' (pra.vA.1-6) iti pramANalakSaNapraNayanamanarthakaM dharmakIrterAsajyate, avisaMvAditvasyArthakriyAjJAnajanakatvalakSaNasyA'bhAvAt / atha vyAvahArikametat pramANalakSaNaM na pAramArthikam- 'kiM tarhi pAramArthikamiti vaktavyam ? 'ajJAtArthaprakAzo vA' iti cet ? na, atrApi yadyajJAtasyArthasya prakAza: svasaMvidito'rthagrahaNapariNAma AtmasambandhI 10 * cakSu se rUpopalabdhi ke vyavahAra kI nirAkAravAda meM saMgati * yaha jo kahA gayA thA - (pR.20-paM027) "cakSu Adi se rUpa kI upalabdhi hotI hai - aise vyavahAra kI saMgati ke liye cakSu Adi se rUpAkAra prakAza ke udbhava ko mAnanA hogaa|" - yaha bhI sirpha Apa kI buddhijaDatA kA hI prakAzanamAtra hai, kyoMki jisa prattyAsatti yAnI saMnikarSa ke bala para cakSu apane samAnakAla yA bhinna kAla meM apane se bhinna rUpAdiAkAra (rUpAdigrAhaka) jJAna ko janma 15 dete haiM usI pratyAsatti ke dvArA nirAkAra jJAna bhI apane samAnakAla yA bhinna kAla meM apane se bhinna apane grAhya rUpAdi ko grahaNa kara sakatA hai| aisA koI saMbhava nahIM hai ki 'sAkAra jJAnapakSa meM cakSu Adi ke dvArA arthabhinna jJAna to utpanna ho lekina usa jJAna ke dvArA (jJAna nirAkAra hone para bhI) apane se bhinna grAhya ko grahaNa karane kI zakti prakSINa ho jaay|' * sAkAravAda meM dharmakIrtinigadita pramANalakSaNa kI anupapatti * 20 yadi kaheM ki - 'cakSuAdi se arthabhinna yAnI sAkAra jJAnAtmaka kArya kA udbhava bhI asaMbhava ho aisA hama nahIM mAnate haiN|' - to yaha jAna lo ki dharmakIrti Adi bauddha vidvAnoM ne pramANa kA jo yaha lakSaNa kahA hai - 'avisaMvAdi jJAna pramANa hai' yaha lakSaNakathana nirarthaka hI tthhregaa| kyoM ? isaliye ki asaMvAditva kA artha Apane yahI mAnA hai ki arthakriyAjJAnajanakatva, kintu vaha saMbhava nahIM hogaa| kAraNa, sAkAra jJAnavAda meM arthakriyA evaM usa kA jJAna hI asaMbhava hogaa| yadi kaheM ki 'vaha pramANalakSaNa 25 pAramArthika nahIM hai, sirpha vyavahAra ke liye hai|' - to batAo ki pAramArthika pramANalakSaNa kyA hai ? yadi kaheMge ki 'ajJAta artha kA prakAza' yahI pAramArthika pramANalakSaNa hai to yaha Apa ke mata ke sAtha saMgata nahIM hai, kyoMki Atmatattva kA jo svasaMvidita arthagrahaNapariNAma hai usI ko ajJAta artha kA (yAnI vAstava bAhyArtha kA) prakAza mAnA jAya to hamAre hI mata meM Apa kA praveza ho jAyegA, kyoMki jaina mata meM yahI kahA gayA hai| aba to vivAda na rahane se koI doSa nahIM rahatA hai| svarUpa saMvedanAtmaka pramANalakSaNa meM pratyakSabAdha* yadi kahA jAya - (jJAna ke) apane svarUpa kA hI apane Apa bhAna hotA hai' aisA pramANavArtika 7. pramANavyAkhyAvaividhyaM granthanAmollekhasahitaM dRSTavyaM bhUtapUrvasampAdakayugalasampAditasaMskaraNe 465 pRSTe SaDaGkaTIppaNyAm /

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khaNDa - 4, gAthA - 1 31 tadA'smanmatAbhyupagama iti na kazciddoSaH / atha 'svarUpasya svato gatiH' (pra. vA. 1-6 ) iti vacanAd ajJAtArthaprakAzaH svarUpasaMvedanamAtram tadAdhyakSabAdhA doSa:, svaparavedakatvena jJAnasya svasaMvedanAdhyakSataH pratipatteriti pratipAditatvAt pratipAdayiSyamANatvAcca / etena 'ekasAmagryadhInatayA cakSurAdinA rUpamupalabhyate iti vyapadeza:' ( pR020-paM0 7) ityetadapi nirstm| bhinnAnAmekasAmagryadhInatvalakSaNapratibandhA'virodhe grAhyagrAhakalakSaNasyApi tasyA'virodhAt / yathA 5 caikasAmagryadhInAnAM cakSurAdInAM samAnasamaye'pi svarUpapratiniyamaH, tathA grAhya-grAhakayorapi samAnakAlatvAvizeSe'pi vijJAnaM grAhakameva arthastu grAhya eveti pratiniyamo bhaviSyati / athaikasAmagryadhInatvaM rUpapratiniyamazcakSurAdeSyate tarhi pramANAdivyavahArasya sakalasya vilopAt sAkArajJAnAbhyupagamo'saMgata eva syAt / yadapi 'kAryavyatirekeNa bAhyArthakalpanA'rthApattyA vA pareSAmiti tadabhyupagamenocyate arthasyAyamAkAraH prakAzatAmanupraviSTa:' ityuktam ( pR0 21- paM0 5 ), tadapi paradarzanA'nabhijJatAM khyApayati; na hi jainAnAM 10 meM dharmakIrti ne kahA hai, matalaba, jJAnabhinna artha kA bhAna nahIM hotA / ataH ajJAtArthaprakAza svarUpasaMvedana se atirikta kucha nahIM hai / ' to isa lakSaNa meM pratyakSabAdha doSa hai / vaha isa prakAra hai- svasaMvedanAtmaka pratyakSa se hI saMvidita hotA hai ki jJAna sva-para yAnI jJAna aura viSaya ubhaya kA saMvedanakArI hai / sirpha apane hI svarUpa kA saMvedanakArI ho aisA nahIM / isa tathya kA pratipAdana pahale kiyA huA hI hai aura Age bhI yathAvasara kiyA jAyegA / * ekasAmagrI adhInatA se vyavahAra upapatti ubhayapakSa meM zakya ** yaha jo kahA thA 'cakSukSaNa evaM rUpAdikSaNa eka hI pUrvavijJAnakSaNAtmaka sAmagrI se utpanna hone ke kAraNa, samakAlIna hote hue bhI cakSu se rUpa kA upalambha hone kA vyavahAra hotA rahatA hai|' ( pR021-paM013) yaha bhI nirasta ho jAtA hai / kAraNa, bhinna bhinna hone para bhI, ekasAmagrI adhInatA kA niyama lAgu karane meM bhI koI virodha nahIM hai| eka hI sAmagrI se utpanna cakSu evaM rUpAdi samakAlIna 20 hone para bhI jaise una meM apane apane svarUpa kA niyamana rahatA hai ( cakSu AkAra rUpa se saMkIrNa nahIM hotA, rUpAkAra cakSu se saMkIrNa nahIM ho jAtA kintu donoM kI apanI alaga pahicAna banI rahatI hai); vaise hI bAhyArtha evaM vijJAna samakAlIna hone para bhI vijJAna kA grAhakasvarUpa evaM bAhyArtha kA grAhya svarUpa niyata raha sakatA hai| yadi kahA jAya cakSuAdi se bhinna rUpAkAra Adi kI asaMkIrNatA ke liye ekasAmagrI adhInatvAdi koI bhI niyAmaka hama nahIM mAnate / to aise ucchRMkhala aniyatabhAva 25 mAnane para to pUre pramANa- prameya Adi vyavahAra ko bhI nirarthaka mAnanA hogaa| phira jJAna kI sAkAratA kA bhI niyama na rahane se sAkArajJAnavAda kA svIkAra bhI asaMgata banA rahegA / Jain Educationa International 15 - * bAhyArthasiddhi kA mukhya AdhAra pratyakSapratibhAsa yaha jo sAkArajJAnavAdI ne kahA thA ki " ( pR0 21- paM0 32 ) hama jo kahate haiM ki artha kA AkAra prakAzatA meM anupraviSTa hotA hai (yAnI bAhyArtha prakAzakoTiArUDha jJAnAkAra hI hai) vaha to abhyupagamavAda 30 se kahate haiM, vAstavika bAhyArtha kA svIkAra kara ke nahIM / bAhyArtha kA svatantra astitva hameM amAnya hI hai| phira bhI Apa kArya ke vyatireka (vyatireka sahacAra) yA arthApatti ( artha ke vinA anupapadyamAna For Personal and Private Use Only

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32 sanmatitarkaprakaraNa-kANDa-2 kAryavyatirekAt arthApattyA vA'rthaparikalpanA kintu tdgraahkprtibhaasvshaat| sAkArajJAnavAdinastu yadi jJAnAkAro'rthavyatirekeNa nopapadyate ityarthavyavasthApakastadA'niyatArthavyavasthApakaH syAt / 'janakasyaiva vyavasthApaka' iti cet ? na, cakSurAderapi vyavasthApaka: syaat| 'tajjanakatve'pi cakSurAderatadAkAratvAnneti' cet ? nanu cakSurAdijanyatve'pi kimiti tajjJAnaM tadAkAraM na bhavati cakSurAdi vA svAkArajJAnAjanakamiti 5 vaktavyam ? svahetubalAyAtatatsvabhAvatvAt tayoriti cet ? nanu nirAkArajJAnapakSe'pi tatsvAbhAvyAd jJAnameva cakSurAdivyatirekeNa svajanakArthavyavasthApakamiti kiM nAbhyupagamyate nyAyasya samAnatvAt ? kiJca, grAhakasyArthajanyatvena sAkAratA sA ca pratibhAsagocarA evaM ca grAhake AkArasya janakasyaiva pratibhAsaviSayatve'nyasya jJAnAkAra) ke bala para hI bAhyArtha ko siddha karate haiM to usa kA eka bAra anaicchika svIkAra kara ke hamane kahA hai ki kAryavyatireka yA arthApatti se siddha bAhyArtha bhI jJAnAkAra se atirikta nahIM 10 hai|" - aisA jo sAkAravAdIne kahA hai vaha bhI anyadarzana ke mata kI ajJAnatA kA pradarzanamAtra hai| hamAre jaina matAnusAra bAhyArtha ke svatantra astitva kI siddhi usa ke svatantra astitva ke grAhaka pratibhAsa (yAnI pratyakSAdipramANa) se hI ho jAtI hai, na ki kAryavyatireka yA arthApatti se| sAkAravAda meM niyata arthavyavasthA asaMbhava sAkArajJAnavAda meM dUSaNa yaha hai ki usa mata meM yadi artha ke vinA anupapadyamAna (= asaMgata) 15 jJAnAkAra yadi artha kA vyavasthApaka (= sAdhaka) mAnA gayA to vaha sirpha artha kA hI vyavasthApaka hogA kintu niyata (nIla hI hai pIta nahIM evaMvidha) artha kA vyavasthApaka nahIM ho sakegA, kyoMki jJAnAkAra kI anupapadyamAnatA artha ke sAtha saMlagna hai nIla ke sAtha nahIM hai| yadi kahA jAya - jo bhI usa jJAnAkAra kA janaka hogA usI kA hI jJAna vyavasthApaka banegA, isa prakAra niyata artha kA vyavasthApaka bana sakatA hai| - to yaha bhI ayukta hai kyoMki nIla artha se utpanna jJAnAkAra cakSuAdi 20 se bhI utpanna hotA hai, ataH vaha jJAnAkAra apane janaka cakSu Adi kA bhI vyavasthApaka bana jAne kI vipadA hogii| yadi kaheM ki - cakSu Adi jJAna ke janaka hone para bhI jJAna nIlAkAra jaise hotA hai vaise cakSuAkAra nahIM hotA, ata eva cakSu Adi kA bhI vyavasthApaka ho jAne kI vipadA nahIM hogI - to yahA~ Apa ko hI uttara denA paDegA ki (1) cakSu Adi se utpanna hone para bhI jJAna cakSuAkAra kyoM nahIM hotA ? (2) athavA nIla jaise svAkAra jJAna ko utpanna karatA hai vaise cakSu 25 Adi bhI svAkAra jJAna ko kyoM utpanna nahIM karatA ? yadi aisA uttara diyA jAya - 'yaha to jJAna kA yA cakSu Adi kA svabhAva hI vaisA hotA hai, svabhAva ke bAre meM prazna nahIM ho sakatA ki vaha aisA kyoM hai ? apanI kAraNa sAmagrI se hI vastu tathAsvabhAva utpanna hotI hai| matalaba, nIla artha, prakAza, cakSu Adi kAraNasAmagrI kA aisA hI svabhAva hai ki ve saba mila kara nIlAkAra jJAna ko utpanna karate haiN|' - aho ! taba to nirAkAra jJAna vAda meM bhI aisA kahA jA sakatA hai ki 30 jJAna nirAkAra hote hue bhI jaba nIla artha, prakAza, cakSu Adi kAraNasAmagrI se utpanna hotA hai taba usa kA svabhAva hI hai ki vaha cakSu Adi kA vyavasthApaka na bana kara sirpha apane janaka nIlAdi artha kA hI vyavasthApaka banatA hai| svabhAvAtmaka nyAya yAnI yukti to ubhayapakSa meM samAna hai|

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khaNDa-4, gAthA-1 tajjanakasya kalpanAprasaktiH, tatrA'pyevamityanavasthA bhvet| tanna saakaarjnyaanaanubhvvshaadrthvyvsthaa| prakAzatAnupraviSTatA cArthAkArasyA'yuktaiva vstvntraanuprveshaa'smbhvaat| sambhave vA prakAzatAyA api caitanyarUpatAyA pRthivyAdyanupravezAt paralokAya datto jlaanyjlirbhvet| yadapi 'arthavAdina evAyaM doSo jJAnavAde tu siddhasAdhyatA' (pR.22-501) iti, tadapi nyAyabahiSkRtam, pramANasiddhasyApyarthasyA'bhAvo yadi na doSAya bhavet jJAnAbhAvo'pi na doSAya syaat| na ca zUnyatAbhyupagamAt tadabhAvo'pi na doSAvaha 5 * sAkAravAda meM sAkAratAjanaka ke janaka kI anavasthA - doSa yaha bhI eka adhika dUSaNa hogA - sAkAravAda meM grAhaka kI sAkAratA ko arthajanya hI mAneMge, aura usa sAkAratA ko bhI pratibhAsagocara hI mAnanA hogaa| anyathA sAkAratA siddha nahIM hogii| pratibhAsa bhI sAkAratA-AkAra tabhI mAnA jA sakegA jaba ki vaha sAkAra rUpa artha se utpanna hogaa| evaM janaka AkAra ko hI pratibhAsa kA viSaya mAnane para sAkAratA bhI janaka ho kara hI pratibhAsa kA viSaya 10 bana skegii| usa ke liye khuda sAkAratA ko bhI kisI kA janaka mAnanA hogA, usa ke janaka ko bhI kisI se janya mAnanA paDegA, aisA nahIM mAneMge to sAkAratA ajanaka hone se usa kA pratibhAsa hI saMgata nahIM hogaa| agara vaisA mAneMge to usa kA bhI janaka, usakA bhI janaka... isa prakAra janaka kI kalpanA kA virAma hI nahIM hogA - anavasthA doSa prasakta hogaa| niSkarSa, sAkArajJAna ke anubhava ke bala para artha kI vyavasthA mAnanA zakya nahIM hai| 15 * prakAzatA meM arthAkAra praveza mAnane para paralokabhaMga kA prasaMga * __ abhyupagama kara ke jo kahA thA ki - arthAkAra prakAzatA meM anupraviSTa hotA hai - vaha bhI ayukta hI hai kyoMki eka vastu ke svarUpa kA anyavastu meM antaHpraveza sambhava hI nahIM hai| (azva ke svarUpa meM gadhe ke svarUpa kA antaHpraveza sambhava hI nahIM hai|) yadi aisA bhI ho sakatA, to pRthvI Adi AkAra kA prakAzatA (yAnI caitanya) meM anupraveza kI bhA~ti caitanya rUpatA kA anupraveza 20 pRthvI Adi meM ho jAtA, phalataH caitanya sarvataH lupta ho jAne se, paralokagAmI AtmA kI kathA hI samApta ho jAyegI, phira paraloka ko jalAJjali de do| yaha jo arthataH kahA thA (pR.22-paM08) - 'arthavyavasthA kA aniyama athavA artha kI asiddhi kA ApAdana to bAhyaarthaastitvavAdI ke sira para hI doSarUpa hai, vijJAnavAda meM to jJAnabhinna artha kA astitva na hone se koI doSa nahIM hai, api tu siddhasAdhanatA hI hai|' - yaha kathana bhI nyAyaviruddha hai| pramANasiddha arthoM kI vyavasthA yA asiddhidoSa 25 kA vAraNa karane ke bajAya Apa usa ke abhAva ko hI mAnya karane meM koI doSa nahIM mAneMge to 'jJAna kA bhI astitva nahIM hai' isa mAnyatA meM bhI doSa nahIM hogaa| aisA mata kahanA ki- 'hama 'sarvaM zUnyam' vAdI bana jAyeMge ataH jJAnAbhAva meM bhI siddhasAdhanatA hone se doSa nahIM rahegA' - kyoMki zUnyatA kI sthApanA ke liye bhI pramANa kA astitva mAnanA hogA, 'sarvaM zUnyam' pakSa meM agara pramANa ko bhI nahIM mAneMge to zUnyatA kI siddhi hI nahIM kara 30 paayeNge| niSkarSa yaha siddha hotA hai ki - artha kA apalApa kara ke 'sAkArajJAna pramANa hai' aisA pakSa

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34 sanmatitarkaprakaraNa-kANDa-2 iti vaktavyam tatpratipAdakapramANAbhAvAna zUnyateti na sAkArajJAnapramANavAdo'bhyupagamArke'nekadoSaduSTatvAditi sthitm| # mImAMsakIya pramANalakSaNe'nadhigatArthAdhigantRtvasya nirasanam // jaiminIyAbhimatasya tu jJAtRvyApArasya phalAnumeyasya yathA pramANatA na saMbhavati tathA svataHprAmANyaM 5 nirAkurvadbhiH pradarzitam (pra.khaNDe 88-5) iti na punaH prtnyte| yadapi anadhigatArthagantRtvaM jJAtR vyApAravizeSaNatvena pratipAditam (pR02-paM012) tadapyasaMgatameva; yataH pramANaM vastunyadhigate'nadhigate vA'vyabhicArAdiviziSTAM pramA jnynnopaalmbhvissyH| na cAdhigate vastuni kiM kurvat tatpramANatAmApnotIti vaktavyam viziSTapramAM vidadhatastasya pramANatApratipAdanAt / na ca pUrvotpannaiva pramA tena janyate, pramityantarotpAdasvIkArayogya nahIM hai kyoMki usa meM aneka doSoM kA khatarA hai| atra pratividhIyate.. (pR.22-paM.3) yahA~ se prArambha kara ke granthakarttAne bAhyArtha kI sthApanA, jJAna svarUpataH nirAkAra kintu arthaprabhAvataH sAkAra (saviSayaka) ho kara pramANa hotA hai, bAhyArtha ke astitva ke vinA kevala sAkAra jJAna apramANa hai (pR022-paM031) - isa carcA ko pUrNa kiyaa| * mImAMsAmata kA anadhigatArthAdhigantRtva vizeSaNa durghaTa * jaiminI RSi praNIta mImAMsA darzana meM 'anadhigataartha kA adhigantA jJAtRvyApAra' pramANarUpa mAnA 15 gayA hai| artha kI aparokSatA rUpa phala ke udaya se vahA~ jJAtRvyApAra kA anumAna kiyA gayA hai| isa grantha ke prathama khaNDa meM (pR.88-paM026) jJAtA kA vyApAra pramANAtmaka nahIM ho sakatA yaha svataH prAmANya kI asaMgati dIkhAte hue vistAra se kahA gayA hai| ataH usa kA punaH nirUpaNa nahIM kreNge| hA~, vahA~ sirpha jJAtRvyApAra ke asambhava kI vizeSa carcA kI gayI thii| usa ke vizeSaNabhUta anadhigataarthaadhigantRtva yAnI ajJAtArthaprakAzakatva (pR.3-paM018) kI carcA nahIM kI gayI, vaha kaise 20 asaMgata hai yaha abhI kahate haiN| - pramANa kA itanA hI kRtya hai ki vaha vyabhicArAdidoSarahita pramAtmaka jJAna kA utpAdana kare, isa prakAra ke svarUpa se hI pramANa sarvatra anubhavagocara hotA hai, jisa vastu kA pramAtmaka jJAna vaha karAtA hai usa vastu kA usa ke pUrva adhigama huA ho yA na huA ho usa ke sAtha pramANa ko koI tAlluka nahIM hai| yadi pUchA jAya - pramANa to tabhI pramANAtmaka bana sakatA hai jaba ki vaha kisI bhI prakAra 25 ajJAta raha gaye artha kA prakAzana kare, yadi usa kA viSayabhUta artha pUrvajJAta rahegA to usa ko (pramANa ko) kyA nayA karanA hai jisase ki vaha apanI pramANAtmakatA ko surakSita rakha sake ? - to isa kA uttara yaha hai ki jisa vastu kA pahale prakAzana ho cukA hai usa kA punaH prakAzana karate samaya pUrva pramA se kucha viziSTa yAnI adhika spaSTatAdi vizeSa garbhita pramA ko pramANa utpanna karegA - jo pUrva meM nahIM huA hai, isa taraha pramANa pUrvajJAta artha kA prakAzana karate samaya bhI apanI pramANAtmakatA 30 ko surakSita rakha sakatA hai| hama aisA nahIM kahate ki pahale jo pramA utpanna ho cukI hai usI kA punarjanana pramANa karatA hai, hama to kahate haiM ki pUrvajJAta artha kI nayI pramA ko - viziSTa pramA ko hI pramANa utpanna kara sakatA hai, isI vajaha usa kA prAmANya akSuNNa hai|

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35 khaNDa-4, gAthA-1 katvena prmaanntvaat| na ca pramityantarajanakatve'pyadhigate viSaye tasyA'kiJcitkaratvenopAlambhaviSayatA, svahetusannidhibalAdadhigatamanadhigataM vA vstvdhigcchto'prekssaapuurvkaarityopaalmbhvissytaanupptteH| na caikAntato'nadhigatArthA'dhigantRtve prAmANyaM tasyA'vasAtuM zakyam taddhyarthatathAbhAvitvalakSaNaM sNvaadaadvsiiyte| sa ca tdrthottrjnyaanvRttiH| na cA'nadhigatArthAdhigantureva prAmANye saMvAdapratyayasya praamaannymuppnnm| na cApramANena saMvAdapratyayena prAktanasya prAmANyaM vyavasthApayituM zakyam atiprsnggaat| 5 yadi kahA jAya- pramANa ko yadi pUrvajJAta artha ke viSaya meM nayI pramA kA janaka mAneMge to bhI jJAta kA hI jJApana karane se usa ke (pramANa ke) Upara vyarthatA kA upalambha jArI rhegaa| - to yaha ThIka nahIM hai, kyoMki pramANa kA to itanA hI kArya hai ki vastu kA yathArtha adhigama = jJApana krnaa| apane pUrvakSaNa meM jaisI hetusAmagrI sannihita rahegI vaisA kArya vaha karegA hii| pUrvajJAta artha ke adhigama kI sAmagrI hogI to vaha pUrvajJAta artha kA prakAzana karegA, pUrva meM ajJAta artha 10 kI sAmagrI hogI to usa se janya pramANa pUrva meM ajJAta artha kA prakAzana kregaa| pramANa ko to apanI hetusAmagrI ke anurUpa kArya karanA hai, usa ko yaha nahIM dekhanA hai ki maiM jisa artha kA prakAzana kara rahA hU~ vaha pUrvajJAta hai yA pUrva meM ajJAta ? maiM jo artha prakAzana kArya kara rahA hU~ vaha hai hai yA avyartha ? usa ko to apanI tathAvidha sAmagrI ke anurUpa apanA karttavya hI adA karanA hai| aba usa ke Upara apanI aprekSApUrvakAritA yAnI vinA soca kara hI kAma karane kI Adata ke dvArA 15 vyarthatA kA abhiyoga lagAnA yuktisaMgata nahIM hai| ekAntarUpa se jo ajJAtArthAdhigamAtmaka jJAna hai usI meM hI prAmANya kA svIkAra kareMge (na ki kathaMcid ajJAtArtha meM) to aise prAmANya kA avabodha hI azakya ho jaayegaa| kAraNa, prAmANya kI vyAkhyA jJAtRvyApArapramANavAdI mImAMsaka ke mata meM aisI hai - arthatathAbhAva prAmANya hai; jaisa vaisA hI jJAna ho yahI prAmANya hai; aisA prAmANya kA bodha mImAMsaka mata ke mutAbika arthakriyAvabhAsi 20 saMvAdajJAna se hI hotA hai; saMvAdarUpatA to pUrvajJAta artha ke uttarakAlIna jJAna meM hI rahatI hai| isa kA matalaba yaha huA ki pUrvajJAta arthagrAhaka uttarajJAnAtmaka saMvAdI jJAna se hI pUrvajJAna kA prAmANya gRhIta ho sakatA hai| yahA~ musIbata yaha hai ki khuda saMvAdIjJAna kA hI prAmANya saMkaTagrasta vaha to pUrvajJAtaarthagrAhI hI hai jaba ki mImAMsaka to pUrvaajJAta arthagrAhi jJAna ko hI pramANa mAnane para tulA hai| jaba vaha saMvAdijJAna kA prAmANya siddha nahIM hogA taba taka to vaha apramANabhUta hI 25 rahegA, apramANabhUta saMvAdipratIti pUrvatana pratIti ke prAmANya kI vyavasthA karane laga jAya yaha saMbhava nahIM hai| phira bhI apramANa saMvAdijJAna se prAmANyagrahaNa mAneMge to bhrama-saMzaya Adi apramANajJAna se bhI prAmANyagrahaNa ho jAne kA mahAn saMkaTa khaDA hogaa| niSkarSa, jaise pUrvagRhIta artha ko grahaNa karane vAle arthakriyAnirbhAsI (jalajJAna ke anantara jo jalapAnajanya tRSopazamarUpa arthakriyA kA prakAzaka) saMvAdijJAna ko pUrvagRhItagrAhI hone para bhI pramANa hI mAnanA paDegA - vaise hI sAdhananirbhAsi (yAnI 30 tRSopazama ke sAdhana bhUta jala kA prakAzaka) pUrvakAlIna jJAna ko bhI pramANAtmaka mAnanA hI paDegA cAhe vaha bhI pUrvajJAta arthagrAhi kyoM na ho ?!

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sanmatitarkaprakaraNa-kANDa-2 ato yathA adhigatArthAdhiganturarthakriyAni sijJAnasya prAmANyam tathA sAdhananirbhAsino'pyabhyupagantavyam / na ca sAmAnyavizeSatAdAtmyavAdina ekAntato'nadhigatArthAdhigantRtvaM pramANasya saMbhavati, idAnIntanAstitvasya pUrvA'stitvAbhedAt tasya ca puurvmpydhigttvsmbhvaat| kathaJcidanadhigatArthAdhigantRtvAbhyupagame asmnmtaanuprveshprsktiH| athA'prekSApUrvakAritayA pramANasyAnupAlambhaviSayatve'pi puruSasya prekSApUrvakAriNo'dhigataviSayamapi pramANaM paryeSamANasyopAlambhaviSayatA, sa hi pUrvAdhigate vastuni prekSApUrvakArI kimityadhigamAya pramANAntaramanveSate niSpannaprayojanApekSayA hetuM vyApArayataH prekssaapuurvkaaritaahaaniprskteH| naitadevam, yataH prItyatizayAdeH prayojanasyA'niSpannasya bhAvAt tanniSpattyarthamupAyAnveSaNaM na prekSApUrvakAritAM tasyopahantuM samartham / tathAhi * ekAntataH anadhigatArthAdhigantRtva kA asaMbhava * 10 dUsarI bAta yaha hai ki jainadarzanAdi ke mata meM to sAmAnya evaM vizeSa padArthoM meM kathaMcit abheda hI mAnya hai, ataH una ke mata meM koI bhI tathAkathita nUtana artha bhI sarvathA agRhIta nahIM hai| sAmAnya padArtha miTTI evaM nUtana jAta ghaTa (vizeSa)- ina donoM kA tAdAtmya hai ata eva vartamAnakAlIna ghaTa kA astitva pUrvakAlIna miTTI ke astitva se abhinna hI hai| isa sthiti meM nUtana jAta vartamAnakAlIna ghaTa bhI pUrvakAlIna miTTIjJAna se kathaMcit gRhIta hI hai, isaliye vartamAnakAlIna ghaTa kA jJAna bhI pUrvajJAta 15 artha kA hI adhigantA hai, anadhigata artha kA adhigantA nahIM hai| isa kA matalaba yahI huA ki sAmAnya-vizeSatAdAtmyavAdIyoM ke mata meM, pramANa meM ekAntarUpa se anadhigata artha kA adhigantRtva svarUpa prAmANya sambhava hI nahIM hai| yadi kahA jAya ki - ekAntarUpa se nahIM kintu kathaMcidanadhigata artha ke adhigantatva ko hI hama pramANa kA lakSaNa mAneMge - to syAdvAdaaparanAma kathaMcidvAda: lAcArI se bhI praveza ho jAyegA jo Apa ke liye aniSTa hai| 20 * prekSApUrvakArI puruSa ko jJAtArthajJAna ke liye upAlambha anucita * yadi aisA kahA jAya - jJAta artha ke adhigama se pramANa dvArA pramAtA ke sira para aprekSApUrvakAritA kA upAlambha to hama nahIM denA caahte| kintu prekSApUrvakArI puruSa adhigataviSayaka jJAna ko bhI 'pramANa' kI kakSA meM baiThAnA cAhegA to upAlambha kA bhAjana kyoM na banegA ? prazna yaha hai ki prekSApUrvakArI puruSa (jo ki piSTapeSaNa kabhI nahIM cAhegA vaha) pUrvajJAta vastu ko punaH jAnane ke liye anya pramANa 25 ke udaya ko kyoM DhUMDhegA ? anya pramANa se jAnane ke liye AyAsa karane ke pahale hI jaba 'arthajJAna' kArya niSpanna ho cukA hai, phira bhI punaH usI ko jAnane ke liye cakkara calAte raheMge to buddhimattA kI kamI kA hI pradarzana hogaa| - to yaha ThIka nahIM hai| pramANa kA prayojana sirpha 'arthajJAna' nahIM hai, sAtizaya prIti-AhlAda Adi bhI pramANakArya hI hai| manapasaMda cIja ko AdamI eka bAra dekha kara saMtuSTa nahIM ho jAtA, 30 use tRpti nahIM hotI, jinezvaraprabhu kI nayanaramya pratimA kA jitanI bAra darzana kareM, nayI nayI AhlAdaka anubhUtiyA~ hotI hai| ata eva prekSaka usa kA bAra bAra darzana karatA hai| jaba taka saMtuSTi na ho taka prayojana aniSpanna rahane se punaH punaH usI artha ko jAnane ke liye dRSTA anveSaNa kare

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37 5 khaNDa-4, gAthA-1 sukhasAdhane viSaye punaH punaH pramAM janayataH prItyatizayajanakatvena saprayojanatvAt pramANAnveSaNasya na tadanveSTuH purusssyopaalmbhaarhtaa| na ca nizcite viSaye na kiJcinizcayAntareNa prayojanam yatastadarthaM pramANAnveSaNaM na vaiyarthyamanubhavet - yato bhUyo bhUyaH upalabhyamAne dRDhatarA pratipattirbhavatIti sukhasAdhanaM tathaiva nizcityopAdatte, duHkhasAdhanaM ca tathAtvena sunizcitya parityajet, anyathA viparyayeNApyupAdAnatyAgI bhvetaam| ata evaikaviSayANAmapi zAbdAnumAnAdhyakSANAM prAmANyamupapannam pratipattivizeSasya prItyatizayAdezca sdbhaavaat| na ca prathamapratyayenaivArthakriyAsamarthavastupradarzane pravartitaH puruSaH prApitazcArtha iti tatrAparapramANAnveSaNaM vaiyarthyamanubhavet, puruSapravRtteH pramANAdhInatvAbhAvAt, viziSTapramAyA eva pramANAdhInatvAt, tAM ca janayataH upekSaNIyAdau viSaye pramANasyA'pravartakasyApi pramANatvena loke prasiddhatvAt / pravRttestu puruSecchAnibandhanatvAt to usa meM prekSApUrvakAritA kI hAni honA zakya nahIM hai| phira se suniye- sukha ke upAyabhUta viSaya 10 meM bAra bAra pramA ko (darzanAdi ko) karanevAlA puruSa upAlambhapAtra nahIM ho sakatA, kyoMki naye naye pramANa kA anveSaNa (bAra bAra pramANabhUta pratIti karate rahane para), apara apara sAtizaya prIti-AhlAda utpanna karatA huA apanI sArthakatA ko siddha karatA hai| * punaH punaH nizcayakAraka pramANa kI sArthakatA * 'nizcita viSaya kA punaH punaH nizcaya niSprayojana hai' aisA kathana anucita hai; punaH punaH nizcaya 15 karAnevAlA pramANa-pracAra nirarthaka nahIM ho sakatA; kyoMki pahalI bAra jaba AdamI kisI cIja ko dekhatA hai (pramA ho jAtI hai) taba usa ko usa viSaya kI aisI dRDhIbhUta pratIti nahIM hotI jisa se ki vaha jarUrata ke samaya tatkAla yAda A jAya / punaH punaH vastu ko dekhane para itanI dRDha anubhUti hotI hai jisa se kabhI bhI tatkAla usa kA smaraNa ho jAtA hai| anubhavasiddha hai ki AdamI eka bAra kisI sukha ke upAya ko dekha kara use apanA nahIM letA kintu bAra bAra dekhane para dRDha nizcaya 20 hotA hai taba usakA svIkAra kara letA hai| tathaiva, eka bAra dukhajanaka cIja ko dekhate hue hI jhaTake ke sAtha usa se mu~ha moDa nahIM letA kintu bAra bAra dekhane para yaha duHkhajanaka hai' aisA dRDhIbhUta nizcaya hote hue hI usa se pallA chuDA letA hai| agara isa tathya kA svIkAra na kiyA jAya to ulaTA aisA hogA ki hara koI AdamI ekabAra hI kisI cIja ko dekha kara phaurana hI usa ko apanA legA yA usa se mu~ha moDa legaa| kintu vyavahAra meM aisA dIkhatA nahIM hai| prekSApUrvakArI puruSa isI 25 liye upAlambhapAtra nahIM kintu dhanyavAdapAtra hai| * samAnaviSayaka zAbdAdijJAnoM kA prAmANya yuktiyukta * yadi adhigata arthaviSayaka jJAna ko 'apramANa' mAnA jAya to zAbda, anumAna aura pratyakSa tInoM kA prAmANya saMkaTagrasta bana jaayegaa| kiMtu balihArI hai ki adhigata arthagrAhI jJAna bhI pramANa hotA hai isI liye zabdAdi tIna kA prAmANya surakSita rahatA hai| kisI eka viSaya kA pahale zAbda jJAna 30 ho jAya taba zrotA usa ke liMga jJAna ke dvArA usI padArtha kA anumAna karatA hai (parArtha anumAna meM aisA hI hotA hai|) anumiti ke bAda jJAtA ko usa padArtha ke darzana kI tIvra utkaMThA hone para vaha usa ke darzanArtha prayAsa kara ke usa artha kA pratyakSa bodha karatA hai taba usa ko sAtizaya AhlAda

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sanmatitarkaprakaraNa- kANDa - 2 38 tadabhAve noktaphalajanakasya pramANatvavyAghAtaH / na ca puruSArthasAdhanapradarzakatvameva tasya pravarttakatvam, tatsadbhAve'pi 'pravarttito'hamanenAtra' iti tadgrahaNecchAbhAve pratipattyanupapatteH / na ca pravRttyabhAve tasya pradarzakatvalakSaNo nijo vyApAra eva nopapadyate iti vaktavyam pratItibAdhopapatteH / na hi candrArkAdyarthaviSayamadhyakSamapravarttakatvAt na tatpradarzakamiti lokapratItiH / tanna anadhigatArthagantRtvamapi jJAtRvyAyA prIti hI sirpha nahIM hotI api tu zabda evaM anumAna se jJAta artha kA varNavizeSa, saMsthAna- vizeSa Adi bhI avagata hotA hai| adhigata arthagrAhI jJAna ko apramANa mAnane para zAbdabodha ke bAda samAnaviSayaka anumiti yA pratyakSa jJAna ko bhI apramANa mAnane kA saMkaTa khar3A hogA hI / 5 * puruSapravRtti pramANAdhIna nahIM hotI ** aisA mata kahanA "pahalI pratIti se hI jaba arthakriyAsazakta vastu ke darzana meM puruSa pravRtta 10 huA evaM usa ko usa artha kI upalabdhi ho gayI; phira kyA jarUra ki vaha usa artha ke bAre meM anya pramANa kI apekSA rakhe ? anya pramANa kI apekSA vyartha hai "- isa kathana ke niSedha karane kA abhiprAya yaha hai ki yadi puruSa ko viziSTa pramA kI apekSA taba use pramANa kA anveSaNa karanA anivAryarUpa se Avazyaka hai cU~ki viziSTa pramA kA janma pramANAdhIna hotA hai / kintu, puruSa kI pravRtti sarvadA pramANAdhIna nahIM hotI / ( zukti meM rajata ke bhrama se bhI rajatagrahaNArtha puruSa kI pravRtti 15 ho jAtI hai / ) aisA bhI pramANa hotA hai jo pramA ko to utpanna karatA hai kintu usa kA viSaya upekSApAtra hone se, usa pramANa se koI pravRtti nahIM hotI, phira bhI dArzanika jagat meM usa ko pramANa to mAnA hI jAtA hai yaha prasiddha tathya hai / pramANa se pramA utpanna hone ke bAda pravRtti karanA na karanA yaha to puruSecchA ko adhIna hai| icchA ke viraha meM sirpha pramArUpa phala ke janaka pramANa kA pramANatva vyAhata nahIM ho jAtA / 20 * puruSArthopayogI sAdhana kA pradarzakatva 'pravarttakatva' kaise ? ** yadi kahA jAya - 'pramANa to pravarttaka hI hotA hai, yahA~ pravarttakatva kA matalaba hai puruSArtha ke liye upayogI sAdhana ko pradarzita krnaa| yadi isa prakAra pramANa pravarttaka nahIM hogA to pramANa kaise ?" aisA kathana nikammA hai| mAna lo ki pramANa ne tathAvidha sAdhana ko pradarzita kara diyA, yAnI vaha pravarttaka bana gayA, kintu usa kA matalaba yaha nahIM ki pramANa balAt puruSa ko usa puruSArtha 25 kI siddhi ke liye khaDA kara de, puruSArtha prApti kI icchA na bhI ho, taba puruSa ko yaha bhAna hI nahIM hogA ki 'mujhe isane isa kArya ke liye pravRtta kiyaa|' isa sthiti meM pravarttakatva na hone para bhI pramANa kA pramANatva lupta nahIM hogA / yadi kaheM ki jisa jJAna se puruSa kI pravRtti nahIM huI aise jJAna puruSArthasAdhana kA pradarzakatvarUpa apanA asAdhAraNa vyApAra hI kaise ghaTita hogA ? apane vyApAra ke vinA usa jJAna ko pramANa kaise kahA jAya ? to yaha ThIka 30 pratIti ko bAdha pahu~cAnA' yaha bhI pramANa kA hI nIjI vyApAra hai jo ghaTita hotA hai jisa se pramANa kA pramANatva akSuNNa rahatA hai / prabuddha nahIM hai ki candra-sUrya viSayaka pratyakSa jJAna apane viSayabhUta candrAdi ke nahIM hai / kAraNa, ' bhramAtmaka pravRtti ke na hone para bhI loka meM aisA to vyavahAra grahaNa ke liye pravarttaka na - Jain Educationa International - For Personal and Private Use Only

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khaNDa-4, gAthA-1 39 pAravizeSaNamupapattimat / ato'nadhigatarthAdhigantA jJAtRvyApAro'rthaprakaTatAkhyaphalAnumeyo jaiminIyaparikalpito na pramANamiti sthitm| bauddhamatena pramANasvarUpanidarzanam // saugataistu 'pramANamavisaMvAdijJAnam' (pra.vA.1-6) iti vacanAd avisaMvAdakatvaM pramANalakSaNamuktam / avisaMvAdakatvaM ca praaptinimittprvRttihetubhuutaarthkriyaaprsaadhkaarthprdrshktvm| yato'rthakriyArthipuruSastanni- 5 varttanakSamamarthamavAptukAmaH pramANamapramANaM vA'nveSate, yadeva cArthakriyAnivarttakavastupradarzakaM tadeva tenaa'nvissyte| pratyakSAnumAne eva ca tathAbhUtArthapradarzake na jJAnAntaramiti te eva ca lakSaNAhe / tayozca dvayorapyavisaMvAdakatvamasti lakSaNam / pratyakSeNa hyarthakriyAsAdhanaM dRSTatayA'vagataM pradarzitaM bhavati, anumAnena tu dRSTaliGgA'vyabhicAritayA'dhyavasitam ityanayoH pradarzakatvameva praapktvm| na hyAbhyAM pradarzite'rthe pravRttI na praaptiriti| nAnyat pradarzakatvavyatirekeNa prApakatvam, tacca zaktirUpam / hone mAtra se una ke pradarzaka bhI nahIM hai, pradarzaka to hai hii| ___ niSkarSa, jaimini mata meM jJAtRvyApAra ko pramANa batAte hue jo 'anadhigata artha adhigantRtva' aisA vizeSaNa jJAtRvyApAra kA kiyA gayA hai vaha saMgata nahIM hI hai| isa se yaha bhI siddha hotA hai ki jaimini mata meM jo yaha kalpanA kI gayI hai ki - "yadyapi jJAtRvyApAra pratyakSasiddha nahIM hai kintu 'arthaprAkaTya' saMjJaka viSayagata abhinavajAta saMskArAtmaka liMga se anadhigataarthajJApaka jJAtRvyApAra 15 kI anumiti hotI hai" - yaha kalpanA pramANabhUta nahIM hai| * bauddhamatAnusAra pramANasvarUpa kA nirUpaNa * bauddhadarzana ke paMDito kA kathana yaha hai - pramANa kA lakSaNa avisaMvAdakatva hai, kyoMki pramANavArtika grantha meM una ke dharmakIrti Adi AcAryoM kA vacana hai 'avisaMvAdI jJAna pramANa hai|' avisaMvAdakatA kA artha hai "vastu kI prApti meM nimittabhUta pravRtti kA hetubhUta jo artha hai- jisa se arthakriyA sampanna 20 ho sakatI hai - usa ko pradarzita krnaa|" - isa kA tAtparya yaha hai- jisa ko arthakriyA (zItApanayanAdi) kI garaja ho aisA puruSa, arthakriyA ke liye sakSama (agni Adi) artha ko DhU~DhatA hai| usa artha ko DhU~Dhane ke liye jaisA jJAna honA cAhiye vaha yadi apramANa (bhramAdi) svarUpa hogA to puruSa kI pravRtti saphala nahIM hogI, pramANasvarUpa hogA tabhI saphala hogii| ata eva arthakriyA kA garjI puruSa apanA jJAna pramANa hai yA apramANa- yaha tlaashegaa| matalaba ki vaha arthakriyA ke liye sakSama aise artha 25 ko dikhAnevAle jJAna (= pramANa) ko hI caahegaa| aise jJAna to pratyakSarUpa yA anumAna, do hI hote haiM, jo arthakriyAsakSama artha ko pradarzita kreN| do se atirikta aisA koI (zAbdAdi) jJAna hI nahIM hotA jo arthakriyAsakSama artha ko pradarzita kara ske| ataH ve do hI lakSyabhUta kahe jA sakate haiN| una donoM meM avisaMvAdakatva lakSaNa saMgata hote haiN| dekhiye :- arthakriyA meM sakSama svarUpavAle artha ko pratyakSa se jaba dekhA gayA taba usa ko avagata kara ke vaha usI artha kA jJAtA ke samakSa pradarzana 30 karatA hai, isI liye pratyakSa 'pramANa' bhUta ho sakatA hai| anumAna bhI arthakriyAsakSama artha ke avyabhicArI liMga ke avagama ke dvArA avinAbhAvi artha kA adhyavasAyI hotA hai| isa prakAra- pratyakSa aura anumAna

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sanmatitarkaprakaraNa - kANDa - 2 uktaM ca-- "prApaNazaktiH prAmANyam tadeva ca prApakatvam anyathA jJAnAntarasvabhAvatvena vyavasthApitAyA: prApteH kathaM pravarttakajJAnazaktisvabhAvatA ? tatra yadyapi pratyakSaM vastukSaNagrAhi tadgrAhakatvaM ca tasya pradarzakatvam tathApi kSaNikatvena tasyA'prApteH tatsantAna eva prApyate iti santAnAdhyavasAyo'dhyakSasya pradarzakavyApAro dRSTavyaH / anumAnasya tu vastvagrAhakatvAt tatprApakatvaM yadyapi na sambhavati tathApi svAkArasya bAhyavastvadhyavasAyena 5 puruSapravRttau nimittabhAvo'stIti tasya tatprApakatvamucyate" [ ] / etaduktaM bhavati -- pratyakSasya hi kSaNo grAhyaH / sa ca nivRttatvAnna prAptiviSayaH / santAnastvadhyavaseyaH pravRttipUrvikAyAH prApterviSaya iti tadviSayaM pradarzitArthaprApakatvamadhyakSasya prAmANyam / anumAnena tvAropitaM donoM meM arthakriyAsakSama artha kA pradarzakatva rUpa lakSaNa saMgata hotA hai, yAnI ve donoM artha ke prApaka hote haiN| aisA nahIM hotA ki una donoM ke dvArA pradarzita artha ke liye pravRtti karane para usa kI 10 prApti na ho| tathAvidha artha kA pradarzakatva yahI vAstava meM prApakatva hai jo ki eka viziSTa zaktirUpa hai| * pratyakSa aura anumAna ke prApakatva kA svarUpa * - kahA gayA hai| ko hI yadi prAmANya prApaNazakti hI prAmANya hai aura prAmANya hI prApakatva hai / zakti ke badale prApaNakriyA rUpa mAnA jAya to bauddha mata meM saMgata nahIM hogA, kyoMki prathama jJAna to sirpha artha kA avagama karatA hai, phira dUsare kSaNa kA jJAna hI vastu kA prApaka banatA hai, aisA nahIM 15 mAnA jAyegA to yaha prazna hogA ki prApti (yAnI prApakatva) to dUsare kSaNa ke vikalpa jJAna ke svabhAva ke rUpa meM taya kI gayI hai, aba vaha prathamakSaNa ke pravRttikArakajJAnazaktirUpa svabhAvavAlI kaise mAnI jAyegI ? prathamakSaNa ke aura dUsare kSaNa ke donoM jJAnoM kA svabhAva alaga alaga hai, zaktisvabhAva hai aura dUsarA prApaNasvabhAva hai, una donoM kA aikya kaise mAnA jAya ? yaha samajhanA jarUrI hai ki pratyakSa to kSaNamAtravastugrAhi hone se usa meM pradarzakatva jo hai vaha kSaNagrAhakatvasvarUpa 20 hI hai| kintu prApti kI bAta alaga hai vastu kSaNika hone se pradarzana ke bAda usI kA prApaNa pahalA zakya nahIM hai, anantara kSaNa kI, yAnI santAna kI hI prApti zakya hai| isa kA phalitArtha yaha hogA ki pratyakSa kA jo santAnaviSayaka adhyavasAya hai vahI pradarzakavyApAra hai, yahI usa kA prApakatva hai| aura prAmANya bhI / anumAna kA prAmANya pratyakSa ke mukAbale meM kucha anyathA hai / anumAna vastusparzI (svalakSaNagrAhI ) nahIM hotA kiMtu (sAmAnyagrAhI yAnI ) avastugrAhI hotA hai / ata eva anumAna meM vAstavika 25 vastuprApakatva ghaTegA nahIM / tathApi anumAnagRhIta AkAra meM bAhyavastu kA adhyavasAya ho jAtA hai jisa se arthI puruSa kI vahA~ pravRtti bhI hotI hai| isa prakAra adhyavasita vastu kA AkAra puruSapravRtti meM nimitta banatA hai isI ko usa kA prApakatva kahA jA sakatA hai aura prAmANya bhI / * bauddhamata meM pratyakSagrAhya kSaNika padArtha 'prApya' nahIM hotA 40 kahane kA tAtparya yaha hai bauddha mata meM padArthamAtra kSaNika hai isaliye vaha pratyakSa se grAhya 30 hone para bhI usa kA prApya nahIM hotA kyoMki grahaNa ke bAda usa kSaNa kI nivRtti (= dhvaMsa) ho jAtI hai / to pratyakSa ke bAda prApta hone vAlA kauna hai - isa kA uttara yaha hai ki pratyakSa ke bAda prApti ke liye puruSapravRtti hone para santAna kI hI prApti hotI hai jo pratyakSa kA grAhya nahIM hai| Jain Educationa International - -- For Personal and Private Use Only

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41 khaNDa-4, gAthA-1 vastu gRhItam svAkAro vA tayordvayorapyavastutvAnna pravRttiviSayateti na tadviSayaM tasya prApakatvam api tu Aropita-bAhyayorabhedAdhyavasAyena vastunyeva pravartakatva-prApakatve asya dRSTavye / tenAnumAnasya grAhyo'narthaH prApyastu bAhyaH svAkArA'bhedenAdhyavasita iti tadviSayamasyApi pradarzitArthaprApakatvaM praamaannym| uktaM ca "tato'pi vikalpAt tadadhyavasAyena vastunyeva pravRtteH pravRttau ca pratyakSeNA'bhinnayogakSematvAt" [ ] tathA'paramapyuktam- "na hyAbhyAmarthaM paricchidya pravarttamAno'rthakriyAyAM visaMvAdyate" [ ] iti| atra ca 5 pratyakSAnumAnayordvayorapi paricchedaH santAnaviSayo'dhyavasAyo draSTavyaH, tathA prAmANyaM vastuviSayaM dvayoriti c| uktamatrApi- 'santAnaviSayatvena vastuviSayatvaM dvyoruktm'| [ ] laukikaM caitadavisaMvAdakatvaM prAmANyam kintu pratyakSa se gRhIta kSaNa ke sAtha abhinna rUpa se adhyavasita hotA hai - yAnI vaha abhedamAnI adhyavasAya kA viSaya hone se adhyavaseya kahA jAtA hai| yaha adhyavaseya saMtAna hI prApya hotA hai| yahA~ prApaka to adhyavasAya hai kintu vaha pratyakSa ke dvArA pradarzitaartha ke santAnIya ko hI adhyavasita 10 karatA hai ata eva pratyakSa ko bhI pradarzita artha kA prApakatva prApta hotA hai aura yahI pratyakSa kA prAmANya hai| * anumAna meM pradarzita arthaprApakatva kI upapatti* anumAna ke prAmANya kA svarUpa kucha alaga hai| anumAna se kabhI bhI vastukSaNa kA grahaNa nahIM hotA kintu Aropita (kalpita) vastu kA hI grahaNa hotA hai; athavA sirpha apane AkAra kA hI grahaNa 15 hotA hai| do meM se eka bhI vastubhUta nahIM hone se pravRtti kA viSaya bana hI nahIM skte| ata eva usa avastubhUta artha kA prApakatva bhI nahIM ghaTa sktaa| isa sthiti meM pravartakatva aura prApakatva isa DhaMga se ho sakegA ki bAhya padArtha evaM Aropita artha donoM meM abheda ke adhyavasAya ke dvArA bAhya agni Adi padArtha ke viSaya meM pravRtti hone para usa kI prApti hogI - yAnI vastubhUtaartha ke viSaya meM hI pravartakatva evaM prApakatva ghttegaa| phalitaH yaha huA ki anumAna kA grAhyArtha avastubhUta 20 hai kintu usa ke sAtha apane AkArasAdRzya prayukta abhinnarUpa se adhyavasita bAhya padArtha vastubhUta hI hai| phalataH paramparayA vastubhUta artha kA pradarzana hone para pradarzitaarthaprApakatva usa meM ghaTita hotA hai - yahI anumAna kA prAmANya hai| * vikalpa bhI vastulakSI pravRtti kAraka hotA hai * ___kahA bhI gayA hai - usa vikalpa (vikalparUpa anumAna) se bhI (abheda ke) adhyavasAya ke dvArA 25 pravRtti to vastu meM hI hotI hai| (isa prakAra) pravRtti ke bAre meM pratyakSa (aura vikalpa) ke yogakSema bhinna nahIM hone ke kAraNa pravRtti anumAna se bhI hotI hai| dUsarA yaha bhI kahA gayA hai - 'pratyakSa aura anumAna se artha kA bodha kara ke pravRtti karane vAlA arthakriyA meM dhokhA prApta nahIM krtaa|' yahA~ itanA yAda rakhanA cAhiye ki savikalpa pratyakSa evaM anumAna ina donoM se jo pariccheda hotA hai vaha svalakSaNasparzI nahIM kintu santAnaviSayaka adhyavasAyarUpa hI hotA hai| uparAMta, donoM kA prAmANya 30 aura vastuviSayatva bhI uparokta rIti se tulya yogakSema se banA rahatA hai| isa viSaya meM aisA bhI kahA gayA hai ki - "donoM kA vastuviSayatva santAnaviSayatva ke dvArA prApta hotA hai|"

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sanmatitarkaprakaraNa-kANDa-2 yato loke pratijJAtamarthaM prApayan puruSaH saMvAdakaH pramANamucyate, tadvadatrApi draSTavyam / na ca kSaNikasya jJAnasyArthaprAptikAlaM yAvadanavasthiteH kathaM prApakatetyAzaGkanIyam, pradarzakatvavyatirekeNa tasyAstatrA'sambhavAdityuktatvAt / na cAnyasya jJAnAntarasya prAptau saMnikRSTatvAt tadeva prApakamityAzaGkanIyam, yato yadyapyanekasmAt jJAnakSaNAt pravRttAvarthaprAptistathApi paryAlocyamAnamarthapradarzakatvameva jJAnasya prApakatvaM nAnyat, tacca prathamajJAnakSaNa eva sampannamiti nottarottarajJAnakSaNAnAM tad upayogi, prApyamANaM ca vastu niyatadeza-kAlA''kAraM prApyata iti tathAbhUtavastupradarzakayostayoreva prAmANyam na jJAnAntarasya, tena pradarzitaprApakatvalakSaNe prAmANye pItazaMkhAdigrAhijJAnAnAmapi prApakatvAt prAmANyaprasaktirna bhvti| na hi yahA~ jo avisaMvAdakatvarUpa prAmANya kahA gayA hai vaha lokanIti ke anusaraNa se kahA hai| laukika meM usI puruSa ko saMvAdI evaM pramANa kahA jAtA hai jo apanI pratijJA ke anurUpa artha kI prApti 10 kara dikhAve / vaise hI yahA~ bhI pratyakSa aura anumAna bhI sadRza yA vikalpita artha kI abheda adhyavasAya dvArA prApti kara dikhAtA hai, itanA samajha rakhanA caahiye| prazna :- jJAna to kSaNika hai, jisa ko Apa prApakatA ke jariye pramANa kahate haiM, lekina arthaprAptikAla meM pUrva kSaNa ke jJAna kA astitva hI nahIM rahatA kyoMki vaha kSaNabhaMgura hai, taba usa jJAna ko prApaka kaise mAnA jAya ? pramANa kaise kahA jAya ? 15 uttara :- pahale hI kaha diyA hai ki prApakatva yahA~ sirpha arthakriyAsamarthaartha kA pradarzakatva hI hai, aura kisI prakAra kA upalambharUpa prApakatva nahIM hai kyoMki pradarzita artha kSaNika hone se usa kA upalambharUpa prApakatva saMbhava hI nahIM hai| yadi zaMkA kI jAya ki - 'jo adhyavaseya artha prApta hotA hai usa kA jo saMnikRSTa anantara parvavarti adhyavasAyAtmaka anya jJAnakSaNa hai usI ko prApaka mAna lenA cAhiye. usa ke badale vyavahita 20 pUrvavartti pratyakSa ko prApaka kyoM mAnA jAya ?' - to isa kA yaha samAdhAna hai ki artha kI prApti evaM usa ke liye jo pravRtti hotI hai vaha yadyapi kisI eka jJAna kSaNa se caTa sampanna nahIM ho jAtI, aneka jJAnakSaNoM se sampanna hotI hai, phira bhI una jJAnakSaNoM meM se kisa ko prApaka mAnA jAya - yaha yadi socA jAya to vaha 'arthapradarzakatva' rUpa hI phalita hotA hai na ki anya koii| adhyavasAya ke pUrvajAta pratyakSa se hI arthapradarzakatva sampanna ho cukA hai phira uttarottarajJAnakSaNoM ko piSTapeSaNasvarUpa 25 punaH arthapradarzaka mAnane kA saMbhava nahIM hai| ___arthakriyA ke liye upayogi aisI prApyamANa vastu jaba bhI prApta hotI hai taba niyatadeza - niyatakAla niyatAkAra saMbaddha hI prApta hotI hai, pratyakSa evaM anumAna (na ki adhyavasAya) hI tathAvidha vastu ke pradarzaka ho sakate haiM, ata eva una do ko hI pramANa kahanA vAjiba hai, zeSa adhyavasAya-saMzayAdi jJAnAntara ko pramANa kahanA vAjiba nhiiN| * pItazaMkha grAhi jJAna meM prAmANyApatti kA nirasana * tathA :- pradarzita artha kA prApakatva hI saccA pramANalakSaNa hai| zaMkha Adi ke pItarUpa grahaNa karane vAle jJAnakSaNoM bhI prApaka jarUra haiM lekina prApti hogI to zveta zaMkha kI, pIta zaMkha kI nahIM,

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khaNDa-4, gAthA-1 43 tAni pradarzitamarthaM prApayanti, yaddezakAlAkAraM vastu taiH pradarzitam na tat tathA prApyate yacca yathA prApyate na taistat tathA pradarzitam, dezAdibhedena vastubhedasya nizcitatvAta na teSAM prdrshitaarthpraapktaa| evamapi pradarzitArthaprApakatve jalAdipradarzakasya maricyAdivastvantaraprAptau pradarzitaprApakatvena prAmANyaprasaktiriti na kiJcidapramANaM bhvet| ___ pramANadvayavyatiriktaM ca jJAnaM na niyatapradarzitArthaprApakam / tena hi bhAvAbhAvasAdhAraNo'niyato'rthaH 5 pradarzitaH, sa ca tathAbhUto'sattvAnna prAptuM zakyaH iti na tat pradarzitArthaprApakatvena pramANam / aniyatArthapradarzakatvaM ca zAbdAdeH sAkSAt pAramparyeNa vA prtipaadyaadrthaadnutptteH| tat sthitaM prApaNazaktisvabhAvamavisaMvAdakatvaM matalaba ki jisa prakAra kA (pIta) pradarzana hai usa prakAra kI prApti nahIM hai| ata eva usa meM 'pradarzita prApakatva' lakSaNa kI ativyApti saMbhava nhiiN| pItazaMkhAdigrAhaka jJAna pradarzita artha ke prApaka nahIM hai| jisa prakAra ke niyatadeza yA niyatakAla yA niyatAkAra (pItAdi) se sambaddha vastu una se pradarzita 10 hai usI prakAra kI vastu una se prApta nahIM hotii| deza-kAlAdi bheda vastubheda kA sAdhaka hai yaha sunizcita tathya hai| zvetAkAra zaMkha evaM pradarzita pItAkAra zaMkha donoM AkArabheda ke kAraNa bhinna hai| ata eva pradarzita pItAkAra zaMkha kA prApaka vaha adhyavasAya jJAna nahIM ho sktaa|| yadi adhyavasAya se pItazaMkha prApta na hone para bhI zveta zaMkha (Akhira zaMkha) prApta hotA hai itane mAtra se usa ko pradarzitaartha prApaka kaha diyA jAya, yAnI pramANa kahA jAya, to kisI bhI 15 jJAna ko apramANa karAra denA asaMbhava hI ho jAyegA; kyoMki mRgajala kI ghaTanA meM jalAdivastu kA pradarzana karane vAlA jJAna hone para jaba kiraNAdianyavastu prApta hogI taba bhI yathAkathaMcid pradarzitaprApakatA (pradarzita cakacakAyamAna artha prApakatA) yahA~ bhI akSuNNa hai aisA mAna leNge| * pratyakSa/anumAna se atirikta koI pramANa nahIM * pratyakSa evaM anumAna ke sivA jo koI zAbdabodhAdi jJAna mAnA jAtA hai vaha pratyakSa yA anumAna 20 kI bhA~ti niyata deza-kAla-AkAravAle pradarzita artha ke prApaka nahIM hai| zAbdabodhAdi jJAna kabhI agovyAvRttisvarUpa abhAva (tuccha) artha kA, yA to kalpita bhAvasvarUpa artha kA - isa prakAra aniyata artha kA pradarzana karate haiN| abhAva yA kalpita bhAva svarUpa artha vAstavika nahIM hotA, asat hotA hai| asat hone ke nAte usa kI prApti azakya hai| matalaba, zAbdabodhAdi jJAna prarzitArthaprApaka na hone se pramANabhUta nahIM ho sktaa| zAbdabodhAdi ko aniyatArthapradarzaka batAyA gayA hai usa kA kAraNa 25 yaha hai ki vaha sAkSAta yA paramparA se svapratipAdyaarthajanya nahIM hotA. kevala vAsanA se anya hotA hai| ataH niSkarSa yahI huA ki avisaMvAdakatA prApaNazaktisvarUpa hai aura yaha prApaNazaktirUpa prAmANya sirpha pratyakSa/anumAna - do meM hI saMgata hai| prazna :- pratyakSa-anumAnayugala meM arthaprApakatA yAnI arthaprApaNazakti mAnane ke liye kyA AdhAra 30 uttara :- kisI bhI pramANa kI antarnihita prApaNazakti artha ke avinAbhAva-mUlaka hotI hai| 'artha ke vinA anutpatti' yahI pramANa kI prApakatA kA mUlAdhAra hai| isa kA nizcaya, darzanAtmaka pratyakSa

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44 sanmatitarkaprakaraNa-kANDa-2 prAmANyaM dvyorev| prApaNazaktizca pramANasyAvinAbhAvanimittA darzanapRSThabhAvinA vikalpena nishciiyte| tathAhi-darzanaM yato'rthAdutpannaM tadarzakamAtmAnaM svAnurUpAvasAyotpAdanAt nizcinvadarthAvinAbhAvitvaM prApaNazaktinimittaM prAmANyaM svato nizcinotItyucyate na punarjJAnAntaraM tannizcAyakamapekSate'rthAnubhUtAviva / tato'visaMvAdakatvameva pramANalakSaNaM yuktam / bauddhamatapradarzitapramANalakSaNanirasanam // etadapyayuktam, yato nArthapradarzakatvameva prApakatvam puruSecchAdhInapravRttinimittatvAt sati vastunyarthaprApteH / etacca prAk (pR.37-5010) prtipaaditm| upekSaNIye ca viSaye puruSasya tadviSayArthitvAdyabhAve prAptiparityAgayorabhAve'pi tatpradarzakatvalakSaNasya prAmANyasya na kazcid vyAghAta uplbhyte| atha "iSTAniSTasAdhanArthavyatirekeNopekSaNIyasyArthAntarasyAbhAvAnna tatpradarzakaM kiJcij jJAnaM samastIti 10 ke anantara hone vAle vikalpa se hotA hai| dekhiye - * bauddhamata meM svataHprAmANyanizcaya kI vyAkhyA * pratyakSAtmaka darzana (jisa ko nirvikalpa pratyakSa kahA jAtA hai) jisa artha se utpanna hotA hai usa artha ke pradarzaka ke rUpa meM apane ko nirUpita karane vAle sadRza vyavasAya (savikalpa) jJAnarUpa nizcaya ko janma detA hai| jisa artha ko darzana pradarzita karatA hai vahI usa kA prApya (yAnI pradI) 15 hai, svayaM usa kA pradarzaka yAnI prApaka hai| isa prakAra kI prApaNazakti jo ki arthAvinAbhAvitArUpa hI hai yA to arthAvinAbhAvamUlaka hai, usa kA bhI apane Apa hI svAnurUpavyavasAya ke utpAdana se nizcaya ho jAtA hai| isI ko svataH prAmANyanizcaya kahA jAtA hai| tAtparya yaha hai ki jaise arthAnubhUtirUpa jJAna kA grahaNa svataH nahIM kintu vyavasAyarUpa jJAnAntara se hotA hai vaisA prAmANyabodha ke bAre meM nahIM hai| prAmANyabodha to uparokta DhaMga se svataH hotA hai| 20 bauddhavAdiyoM ke isa pUre kathana kA niSkarSa yaha hai ki 'avisaMvAdakatva' yahI pramANa kA lakSaNa yuktisaMgata hai| * pradarzakatva prApakatvarUpa nahIM hai - bauddhamatapratiSedha * bauddhavAdiyoM kA yaha kathana ayukta hai| 'arthapradarzakatva' ko hI prApakatva kahanA galata hai| vastu sat hone para bhI usa artha kI prApti sirpha arthapradarzanamAtra se nahIM hotI kintu usa kI prApti kI 25 yadi puruSa ko icchA ho taba vaha usa ke liye pravRtti karegA tabhI arthaprApti hogI - yaha pahale kahA jA cukA hai (pR.38-pN017)| dUravartI vRkSa kA yA AkAza kA yA to dUravartI parvata kA - ityAdi viSayoM kA darzana hone para bhI ve viSaya upekSApAtra hone se una kI prApti kI icchA nahIM hotI hai, na to una se bhAgane kI icchA hotI hai| aise sthaloM meM puruSa ko koI icchA na hone se na to prApti hotI hai na prityaag| phira bhI yahA~ arthapradarzakatvarUpa prAmANya akSuNNa hai, usa meM 30 koI bAdhA nahIM hai| * upekSaNIya-yaha artha kA tIsarA prakAra nahIM hai - zaMkA * zaMkA :- artha ke do hI prakAra hote haiM iSTa kA sAdhaka aura aniSTa kA saadhk| ina donoM

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khaNDa - 4, gAthA - 1 kathaM prApakatvAbhAve'pi pradarzakatvasya sambhavena doSApAdanaM kriyate ? tathA ca tRtIyaviSayAbhAvamavagatyaivoktam 'arthAnarthavivecanasyAnumAnAyattatvAt ' [ ] tathA 'hitAhitaprApti - parihArayoH ' [ ] iti ca / tRtIyaviSayAbhAvazca sarvasya vastuno rAzidvaye'ntarbhAvAt / tathAhi - tRtIyaM vastu neSTasAdhanam upekSaNIyatvAt yacca tatsAdhanaM na bhavati tasyAniSTasAdhanarAzAvantarbhAvaH / " etaccAyuktam svasaMviditavastvapahnavasya yuktizatenApi kartumazakyatvAt / tathAhi - yathA tad vastu iSTasAdhanaM na bhavati tathA'niSTasAdhanamapi na bhavati; 5 iSTAniSTasAdhanayoryatnopAdeyatvahe yatvadarzanAt upekSaNIyasya cAyatnasAdhyopAdAnatyAgaviSayatvAt kathamiSTAniSTasAdhanayorantarbhAvaH ? tad na pradarzakatvameva prApakatvam / na ca bauddhAbhyupagamena pradarzitArthaprApakatvaM kvacidapi jJAne saMbhavati / taddhi santAnAzrayeNa saugataiH se pRthak tIsarA koI prakAra ( upekSaNIya jaisA) hai nahIM / ata eva tRtIya prakAra kA pradarzaka koI jJAna bhI nahIM hai| isa kA phalitArtha yahI huA ki pradarzaka ho lekina prApaka na ho aisA koI jJAna hI 10 nahIM hai| taba prApakatva na hone para bhI pradarzakatva kA saMbhava dikhA kara prApakatvarUpa prAmANya ke lakSaNa meM Apane doSapradarzana kaise kara diyA ? tRtIya prakAra ke nAstitva ko avagata kara ke hI yaha kahA gayA hai 'artha yA anartha kA ( iSTa yA aniSTa kA) viveka jJAna anumAnAdhIna hai|' tathA 'hita kI prApti evaM ahita se nivRtti' ityAdi kahA gayA hai tRtIya prakAra hotA to yahA~ iSTa / aniSTa evaM hita / ahita ke dvandva ke sAtha usa kA bhI ullekha avazya hotA / saca to yaha hai ki sabhI padArthoM 15 kA ukta do rAzi (iSTa / aniSTa yA hita / ahita ) meM hI samAveza hai, isI liye tRtIya prakAra kI sambhAva phijula hai / dekhiye- Apa kA mAnya upekSaNIya (tRtIya padArtha) iSTasAdhaka to nahIM hai, duniyA kI yahI cAla hai ki jo iSTasAdhaka nahIM hotA usa kA antarbhAva aniSTasAdhaka padArtharAzi meM hI kara liyA jAtA hai| - - Jain Educationa International 45 * tRtIya arthaprakAra upekSaNIya kA samarthana 20 samAdhAna :- aisI zaMkA ayukta hai / iSTa-aniSTa se bhinna upekSaNIyasvarUpa tRtIya prakAra, sabhI ko prAyaH svasaMvedana ( jAta anubhava) se hI siddha hai, jo anubhavasiddha hai usa kA apalApa saiMkaDoM tarka karane se bhI zakya nahIM hai| dekhiye- Apane jo anta meM kahA ki jo iSTasAdhaka nahIM hotA usa kA aniSTasAdhaka meM antarbhAva hotA hai yaha galata hai, kyoMki jaise vaha iSTasAdhaka nahIM hai vaise hI vaha (gaganAdi) aniSTa sAdhaka yAnI hAnikAraka bhI nahIM hai| samajho ki koI cIja iSTa hai to puruSa 25 usa ke liye prayatnapUrvaka pravRtti karatA hai / koI cIja aniSTa hotI hai taba puruSa prayatnapUrvaka usa se dUra bhAgatA hai| kintu gaganAdi tRtIya prakAra ke padArtha aise haiM jo iSTa bhI nahIM, aniSTa bhI nahIM, ata eva usa kI prApti yA parihAra ke liye koI prayatna bhI nahIM hotA / taba kaise upekSaNIya ( gaganAdi) kA iSTa-aniSTa yugala meM antarbhAva zakya hai ? niSkarSa yaha huA ki prApakatva ke vinA bhI pradarzakatva sambhava hai, prApakatva aura pradarzakatva eka cIja nahIM hai| * bauddhamata meM pradarzitArthaprApakatva kI anupapatti samyag vicAra karane para lagatA hai ki kisI bhI jJAna meM bauddhamatAnusAra pradarzitArthaprApakatva kI For Personal and Private Use Only 30

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46 sanmatitarkaprakaraNa-kANDa-2 priklpyte| na ca santAnaH saMbhavati- sa hi svarUpeNa vA vastusan bhavet santAnirUpeNa vA ? na tAvat svarUpeNa, santAnivyatirekeNa tasya vastusato'nabhyupagamAt, abhyupagame vA kSaNikavAdahAniprasaktiH sAmAnyAnabhyupagamazca nirnibandhano bhavet iti na tasya svarUpeNa prvRttyaadivissytaa| santAnirUpeNA'pi tasya sattve santAnina eva tathAbhUtA, na tadvyatiriktaH santAnaH pravRttyAdiviSaya: / santAninAM cotpattyanantaradhvaMsitvAt na tadviSayasya vijJAnasya pradarzitArthaprApakatvam / dRzya-prApyayoH kSaNayoratyantabhedAta; yatra hi deza-kAlA''kArabhedAdabhedena pratIyamAnasyApi vastuno bhedo'bhyupagamyate tatra svarUpeNa bhinnayoH pUrvottarakSaNayoH kathamabhedaH yena pradarzitArthaprApakatvaM sAdhananirbhAsijJAnasya yuktisaMgataM bhavet ? __atha saMvRtyA santAnasya svarUpasiddheH puurvoktmduussnnm| tathA ca pratipAditam- 'sAMvyavahArikasya pramANasyaitallakSaNam' [ ] / nanvevaM lokavyavahArAnurodhena yadi pradarzitArthaprApakatvaM pramANasyAbhyupagamyate 10 saMgati nahIM hai| pratyakSa meM usa kI saMgati karane hetu bauddhavAdI santAna kA AzarA lete haiN| vAstava meM santAna hI saMbhava nahIM hai| yadi vaha hai to 1svarUpa se vAstavika hai yA 2santAni (kSaNa) rUpa se ? eka kA bhI samucita uttara nahIM hai| 1santAni se pRthak apane hI svarUpa se santAna kI vastusat rUpatA bauddha nahIM mAnate haiN| mAneMge to anekakSaNavyApaka santAna hone se kSaNikavAda kI mauta ho jAyegI, uparAMta anekakSaNavyApaka (yAnI nitya) sAmAnya padArtha kA bhI svIkAra karanA hogaa| sAmAnya 15 ko asvIkAra karane kA koI bahAnA nahIM rhegaa| tAtparya, svarUpasat na hone se santAni pravRtti kA viSaya bana nahIM sakatA, pravRtti ke vinA prApti bhI zakya nahIM hai| agara use 2santAnirUpa se sat mAneMge, usa kA phalitArtha to yahI hogA ki santAni hI sat haiM, una se atirikta koI santAna padArtha nahIM bacatA jisa kI prApti ke liye pravRtti saMgata ho| santAni bhI pravRttiviSaya bana nahIM pAyegA kyoMki pravRtti ke liye aneka kSaNa cAhiye, santAni to kSaNika hone se utpatti ke bAda turaMta hI 20 dhvasta ho jAyegA, kaise usa meM pravRtti hogI aura usa kI prApti bhI pravRtti ke vinA nahIM hogii| usa kA natijA yahI AyA ki bauddha mata meM vijJAna meM pradarzitArthaprApakatva saMgata nahIM hotaa| * dRzya-prApya ke ekIkaraNa kA prayAsa vyartha * bauddha mata meM to pratyakSa pradarzita arthakSaNa (dRzya) aura prAptiviSaya (prApya) arthakSaNa bhinna bhinna hI hotA hai| jaba bauddha vAdI, bhinna kSaNoM meM anuvartamAna phalAdi vastu ke aikya kI pratIti sabhI 25 ko hone para bhI deza-kAla-AkAra ke bheda kA prasajjana kara ke una phalAdi vastuoM meM bheda kA pratipAdana karatA hai, taba svarUpataH jahA~ bheda siddha hai aise pUrvottara (dRzya-prApya) kSaNoM meM abheda kA vyavahAra kisa mu~ha se kahegA ? jaba abheda hI nahIM hai taba sAdhananirbhAsi (iSTaprApaka) jJAna meM pradarzitArthaprApakatva kaise mAnA jA sakatA hai ? * lokavyavahArasiddhapramANalakSaNa se nityAnitya artha kI siddhi * 30 bauddha :- Apane jo santAna ke svarUpasattva kA nirasana kiyA vaha Thika nahIM hai kyoMki santAna ko bhI saMvRti yAnI kalpanA ke prabhAva se - arthAt lokavyavahAra anurodha se hama svarUpasat mAna kara hI calate haiN| isa meM kSaNikavAda kI mauta hone kA dUSaNa nahIM lagegA, kyoMki santAna kalpanAnirmita

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khaNDa-4, gAthA-1 tadA nityAnityavastupradarzakasya tad abhyupagamyatAm lokavyavahArasya tatraivopapatteH / na ca tathAbhUtatadgrAhakasya yuktibAdhitatvAnirviSayatvam, santAnaviSayasyaiva pUrvoktanyAyena yuktibaadhittvopptteH| tannAdhyavasitArthaprApakaM pratyakSaM parAbhyupagamena saMbhavati / tathAhi- yadevAdhyakSeNopalabdhaM tadeva tenAdhyavasitam na ca santAnastenapUrvamupalabdha iti kathamasAvadhyavasIyate ? na ca kSaNamAtrabhAvinAM santAninAM darzanaviSayatve tatpRSThabhAvinAdhyavasAyena tadadRSTasyaiva vissyiikrnnm| na cAnyathAbhUtavastugrahaNe'nyathAbhUtAdhyavasAyinaH pradarzitArthaprApakatvaM prAmANyaM 5 yuktam, tathAbhyupagame zuktikAyAM rajatAdhyavasAyino'pi tat syaat| athAtra pravRttena rajataM na prApyate iti na pradarzitArthaprApakatvam, tarhi santAne'dhyavasite kSaNaH prApyata iti prakRte'pi na pradarzitArthaprApakatvam / hai| aisA hI mAnyavaroMne kahA hai - 'yaha jo pramANa kA lakSaNa (pradarzitArthaprApakatva) kahA gayA vaha sAMvyavahArika pramANa kA hai|' jaina :- yadi Apa lokavyavahAra ke anurodha se pramANa kA lakSaNa 'pradarzitArthaprApakatva' rUpa kahate 10 haiM to pramANa ko nityAnitya artha kA pradarzaka mAnanA yahI behatara (acchA) hai, kyoMki vastu ko nityAnitya mAnane para hI sAre lokavyavahAra kI saMgati hotI hai| jaise - AtmA ko nitya samajha kara hI loga mukta hone ke liye saba pAralaukika vidhAna karate haiM, evaM anitya samajhate haiM tabhI manuSyAtmA kA devAtmA ke rUpa meM parivartana karane ke liye dhArmika vidhi-vidhAna kiyA jAtA hai| ata eva nityAnitya vastu kA pradarzaka jJAna (pramANa) nirviSayaka bhI nahIM hai kyoMki yuktibAdhita nahIM hai| pratyuta, pUrva meM 15 jo santAna ke svarUpasat Adi vikalpa-carcA meM yuktiyAM kahI gayI haiM una se to Apa kA pyArA santAnarUpa viSaya hI yuktibAdhita siddha hotA hai| niSkarSa, bauddhamAnyatAnusAra pratyakSa meM adhyavasita artha (santAna) kI prApakatA sambhava yA saMgata nahIM hotii| * pratyakSa agRhIta santAna kA vikalpa se samarthana azakya * dekhiye - pratyakSa ke dvArA jisa artha kA grahaNa kiyA gayA ho usI artha kA adhyavasAya se 20 (vikalpa se) samarthana-pratipAdana kiyA jAtA hai - yaha Apa kA mAnya niyama hai| aba dekho- saMvRtisat santAna to pratyakSa se gRhIta hI nahIM hai to vikalpa se usa kA adhyavasAya kaise sambhava hai ? darzana (pratyakSa) kA viSaya to kSaNika artha hai jisa ko Apa santAni kahate haiM; ataH darzana ke bAda honevAlA adhyavasAya dRSTa kSaNika artha ko viSaya kare yaha to ThIka hai kintu adRSTa santAna ko kaise viSaya karegA ? jaba eka prakAra kI vastu kA grahaNa hotA hai taba anya prakAra kI vastu ke adhyavasAya 25 meM pradarzitArthaprApakatvarUpa prAmANya mAnanA nyAyocita nahIM hai| phira bhI Apa usa meM prAmANya mAna lete haiM to sIpa meM rajata ke bhrAnta adhyavasAya meM bhI prAmANya kA svIkAra gale meM A pdd'egaa| yadi kahA jAya - 'yahA~ to pravRtti ke bAda rajataprApti hotI nahIM (sIpa upalabdha hotI hai) isa liye visaMvAda ke kAraNa vaha jJAna pradarzitArthaprApaka na hone se pramANa nahIM hogaa|' - acchA, to prastuta meM bhI santAna ke adhyavasAya ke bAda kSaNa kI prApti hotI hai na ki santAna kI, ataH yahA~ 30 bhI pradarzitArthaprApakatva rUpa prAmANya nahIM ghaTa skegaa| arthAt kSaNaprApti karAnevAlA pratyakSa santAnaprApaka na hone se mithyA bana jaayegaa|

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48 sanmatitarkaprakaraNa-kANDa-2 athAtra santAna eva prApyate, tarhi sa eva vastusan bhaved iti na sAmAnyadharmAH svarUpeNA'santo'bhyupagantavyAH / akSaNikasya ca vastunaH siddheH; yaduktaM bhavadbhiH- "darzanena kSaNikA'kSaNikatvasAdhAraNasyArthasya viSayIkaraNAt kutazcid bhramanimittAdakSaNikatvArope'pi na darzanamakSaNikatve pramANam kintu pratyutA'pramANam viparItAvasAyAkrAntatvAt, kSaNikatve'pi na tat pramANam anurUpA'dhyavasAyA'jananAt, nIlarUpe tu 5 tathAvidhanizcayakaraNAt pramANam"- iti tad virudhyate / kiJca, evaMvAdina ekasyaiva darzanasya kSaNikatvA'kSaNikatvayoraprAmANyam nIlAdau tu prAmANyaM prasaktamityanekAntavAdAbhyupagamo blaadaappti| na ca kSaNagrahaNe tadviparItasantAnAvasAyotpattau darzanasya * santAna vastutattva kI siddhi se bauddhamata meM Apatti * yadi kahA jAya - santAna ke adhyavasAya ke bAda kSaNa kI nahIM, santAna kI hI prApti hotI 10 hai - to santAna hI sad vasturUpa se siddha huaa| aba Apa sattA-dravyatvAdi jAtibhUta dharmoM ko asatsvarUpa nahIM mAna sakeMge kyoMki aneka santAniyoM meM anugata anekakSaNavyApaka santAna ko sata mAnane para to aneka sat yA dravyAdi padArthoM meM anugata sattA-dravyatvAdi nitya jAtiyoM ko bhI vastusat mAnanA hogaa| santAna kaho yA sAmAnya, koI pharka nahIM rhtaa| isa prakAra jaba akSaNika santAnAdi vastusat padArtha Apane mAna liyA taba kahIM para jo Apane yaha nivedana kiyA hai ki - "darzana to na kSaNika 15 na akSaNika - bilakula sAdhAraNa (= zuddha) artha ko hI viSaya banAtA hai| abujha loga yadyapi vAsanAdi bhramanimitta se bhrAnta ho kara usa zuddha kSaNa meM akSaNikatva kA Aropa kara baiThate haiM, tathApi darzana usa ke akSaNikatva ko pradarzita nahIM karatA, ata eva akSaNikatva ke viSaya meM darzana pramANa nahIM hai apitu apramANa hI hai, kyoMki darzana to akSaNikatva dharma se viparIta zuddhatA yA nIlatvAdi ke vyavasAya meM (= grahaNakriyA se) vyagra rahatA hai| to kyA kSaNikatva ke viSaya meM vaha pramANa mAna 20 liyA jAya ? nahIM, kyoMki hamAre mata meM vastu kSaNika hone para bhI darzana ke uttarakSaNa meM kSaNikatvarUpa se koI adhyavasAya utpanna nahIM hotaa| to kisa viSaya meM darzana pramANa hai ? uttara hai ki nIlAdikSaNa ko viSaya karane ke bAda darzana nIlAdirUpa nizcAyaka adhyavasAya ko utpanna karatA hai| jisa artha ke nizcAyaka adhyavasAya ko darzana utpanna kare usI artha ke viSaya meM darzana pramANabhUta mAnA jAtA hai isa niyama ke anusAra, darzana ko nIlAdirUpa viSaya meM pramANa mAnA jAtA hai|' - aisA jo 25 nivedana kiyA hai usa meM bhI virodha prApta hotA hai, kyoMki Apa to aba akSaNikatva ke bAre meM darzana ko pramANabhUta na mAnate hue bhI akSaNika santAna kI siddhi kA svIkAra karane laga gaye haiN| * bauddhamatAnusAra anekAntavAda kI siddhi * ___ bauddhavAdI ne yaha jo kaha diyA ki - 'darzana kSaNikatva yA akSaNikatva ke viSaya meM apramANa hai aura nIlAdi viSaya meM pramANa hai' - isa meM to sira dhunAte rahane para bhI jainadarzana ke anekAnta 30 vAda kA svIkAra gale meM A paDA / dUsarI bAta yaha hai ki darzana nIlAdikSaNagrAhI hai jaba ki adhyavasAya darzana se viparIta santAnagrAhI adhyavasAya ke rUpa meM utpanna hotA hai isaliye darzana nIlAdi ke viSaya __ meM bhI pramANa nahIM ho sakatA, jaise marici (kiraNa) grAhI darzana ke bAda utpanna honevAle jalAdhyavasAya

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khaNDa - 4, gAthA - 1 49 prAmANyaM yuktaM maricikAsvalakSaNagrahaNe jalAdhyavasAyina iva, yato 'yadeva mayA tattvato dRSTaM tadeva prAptam' ityadhyavasAye tasya prAmANyaM vyavasthApyate / na ca dRSTasya kSaNikasantAnisvarUpeNa santAnasya prAptiH iti prAk ( pR0 46 - paM0 3) pratipAditam, svarUpeNa tu tasyA'sattvAt prAptyaviSayataiveti na dharmottaramataparyAlocanayA kiJcit paramArthataH pradarzitArthaprApakaM pramANaM sambhavati ataH saMvAdakatvamapi tanmatena pramANalakSaNamayuktam / naiyAyikamatena pramANalakSaNanirUpaNam - naiyAyikAstu " avyabhicArAdivizeSaNaviziSTArthopalabdhijanikA sAmagrI pramANam" [ ] iti pramANasAmAnyalakSaNaM pratipannAH tajjanakatvaM ca prAmANyamiti ca / atha sAmagryAH pramANatve sAdhakatamatvamanupapannam sAmagrI hyanekakArakasvabhAvA tasya cAnekakArakasamudAye kasya svarUpeNAtizayo vaktuM zakyeta ? tathAhisarvasmAt kAraNakalApAt kAryamupajAyamAnamupalabhyate tadanyatamApAye'pyanupajAyamAnaM kasya kAryotpAdane sAdhakatamatvamAvedayatu ? na ca samastasAmagryAH sAdhakatamatvam aparasyA'sAdhakatamasyAbhAve tadapekSayA 10 sAdhakatamatvasyAnupapatteH asAdhakatamamapekSya sAdhakatamatvavyavasthiteH / na ca anekakArakajanyatve'pi kAryasya kA prAmANya nahIM hotA / prAmANya kI sthApanA to 'jo maiMne dekhA usI ko vAstava meM maine prApta kara liyA' aise adhyavasAya meM hI karanA ucita hai| kSaNika santAnisvarUpa se dRSTa ho kara santAna prApta hotA ho aisA bhI ghaTatA nahIM yaha pUrva meM ( pR0 46 - paM0 16) dUsare vikalpa kI carcA meM kaha Aye haiM, evaM svarUpasat rUpa se bhI saMtAna prAptiviSaya nahIM hai yaha bhI pahale ( pR0 46 - paM0 12 ) kahA hai / niSkarSa, 15 nyAyabinduTIkAkAra dharmottara dvArA prastuta vimarza ke anusAra bhI vAstavikarUpa se pradarzitArtha kA prApaka ho vaha pramANa hai' aisA lakSaNa sambhava nahIM hai, ata eva pradarzitArthaprApakatvarUpa saMvAdakatva bhI usa ke matAnusAra pramANa kA lakSaNa ghaTa nahIM sakatA / Jain Educationa International 5 ** naiyAyika matAnusAra sAmagrI meM prAmANya durghaTa naiyAyikavAdI kahate haiM avyabhicAra asaMdigdha bodhAbodharUpatA Adi vizeSaNoM se viziSTa aisI 20 arthopalabdhikAraka sAmagrI pramANa hai / pramANamAtra kA aisA lakSaNa nyAyadarzana meM svIkRta hai / evaM tathAvidhaupalabdhijanakatva hI prAmANya mAnA gayA hai| aisA lakSaNa bhI saMgata nahIM ho sakatA, kyoMki pramANa kA artha hai jo pramA ke udbhava meM sAdhakatama ho, vaha sAdhakatamatva sAmagrI meM durghaTa hai / sAmagrI meM to aneka kAraka zAmila rahate haiM, aneka kArakoM ke samudAya meM kauna kisa se svarUpataH baDhiyA ( = sAtizaya) hai yaha kaise kahA jA sakatA hai ? kArya kisI eka kAraka se nahIM, sabhI kArakoM 25 ke saMmilana se utpanna hotA huA dikhAI detA / una meM se kisI bhI eka ke viraha meM kArya utpanna nahIM hotA, taba kAryotpatti meM kauna sAdhakatama hai yaha kauna bolegA ? sampUrNa sAmagrI ko, yAnI hara eka kAraka ko sAdhakatama kahanA galata hai, kyoMki jaba sabhI kAraka sAdhakatama hI mAnA jAyegA to asAdhakatama koI bacatA hI nahIM phira kisa kA vyavaccheda kara ke kisa ko sAdhakatama kaheMge ? koI kAraka asAdhakatama ho tabhI usa kI apekSA anya kAraka ko sAdhakatama kaha sakate haiM anyathA nhiiN| 30 * vivakSAnusAra sAdhakatamatva kI upapatti azakya zaMkA :- kArya yadyapi anekakArakajanya hotA hai, phira bhI una kArakoM meM kisa ko karaNa yA For Personal and Private Use Only

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50 sanmatitarkaprakaraNa-kANDa-2 "vivakSAtaH kArakANi bhavanti" [ ] iti nyAyAt sAdhakatamatvaM vivakSAta iti vaktavyam puruSecchAnibandhanatvena vastuvyavasthiterayogAt / atha karma-kartRvilakSaNasyA'vyabhicArAdivizeSaNaviziSTopalabdhijanakasya pramANatvAnna ythoktdossaanussnggH| asadetat anekasannidhAnAt kAryasya svarUpalAbhe ekasya tadutpattau vailakSaNyAbhAve saadhktmtvaanupptteH| tanna karmakartRvailakSaNyamapi sAdhakatamatvam / ___atra cAnekapakSAnudbhAvya uddyotakarAdhyayanaprabhRtibhiH sAdhakatamatvaM nirastam te ca pakSA granthagauravabhayAnneha prdrshynte| "sannipatyajanakatve puurvoditdossaabhaavH| tathAhi- anekasaMnidhau kAryaniSpatteH sAdhakatamatvAnupapattiH, tasmiMstu sati yadA niyamena kAryamupajAyate tadA kathaM na tasya sAdhakatamatvopapattiH ?" - asadetat, sAdhakatama mAnA jAya yaha to dRSTA kI icchA para nirbhara hai, kyoMki zabdazAstrIyoMne hI kahA hai ki 10 'vaktA kI icchA se kartR-karaNAdi kAraka vyavasthA hotI hai|' isa nyAyokti se siddha hai ki amuka hI kAraka ko sAdhakatama mAnA jAyegA jo pramANa kahA jaayegaa| samAdhAna :- aisA kathana galata hai, kyoMki isa meM to vaktA puruSoM kI icchA kA mahattva rahA, koI puruSa kI icchA kisI eka kAraka ko sAdhakatama mAnane kI hogI to anya puruSa kI anya kAraka ko sAdhakatama mAnane kI icchA hogI - aisI sthiti meM koI spaSTa niHzaMka pramANAdivastuvyavasthA 15 zakya nahIM rhegii| zaMkA :- jo kAraka avyabhicArAdivizeSaNaviziSTa ho kara upalabdhi kA janaka ho, kintu karma evaM kartA se bhinna ho aise eka (karaNanAma) kAraka ko sAdhakatama yAnI pramANa mAna leNge| aba sabhI ko pramANa mAnane kI avyavasthA kA doSa nahIM hogaa| samAdhAna :- yaha kathana galata hai kyoMki jaba sabhI kAraka mila kara hI kArya ko janma dete 20 haiM taba kisI eka kAraka meM karma se yA karttA se bhinnatA kA abhyupagama hI zakya nahIM hai, vivakSA hone para usa ko bhI karma yA kartA banA sakate haiN| phalataH kisI bhI prakAra se sAdhakatamatva kI saMgati na hone se uparokta pramANa kA lakSaNa bhI saMgata nahIM ho sktaa| _ 'arthopalabdhi meM jo sAdhakatama ho vaha pramANa hai' aisI vyAkhyA ke prati uddyotakara-adhyayana Adi vidvAnoM ne anekadhA pakSa pratipakSa kara ke 'sAdhakatamatva' padArtha kA nirasana kiyA hai| (dekhiye-nyAyasUtra 25 prathamasUtra kI bhUmikA meM nyaayvaarttik)| una pakSa-pratipakSoM ko grantha vistAra ke bhaya se yahA~ sanmativRttikAra pradarzita nahIM kara rahe haiN| * sannipatyajanakatva sAdhakatamatva nahIM ho sakatA * koI vAdI kahatA hai - 'sannipatyajanakatva ko sAdhakatamatva mAnA jAya to uparokta avyavasthA Adi doSa kI saMbhAvanA nahIM rhtii| sannipatyajanakatva kA artha hai - jisa ke nikaTatama upasthita 30 hone para hI kArya niSpanna ho| dekhiye- jaba aneka kAraNoM ke saMnidhAna se kArya kI utpatti mAnate haiM taba to kisa ko sAdhakatama kahA jAya - yaha samasyA hone se kisI bhI kAraNa meM sAdhakatamatva kA maila nahIM baitthegaa| dUsarI ora zeSa kAraNoM ke rahate hue bhI koI eka aisA kAraNa hotA hai jo

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khaNDa - 4, gAthA - 1 evaM pramANatvasyA'vyavasthitiprasakteH / tathAhi - dIpAde: prakAzasya sAmagryekadezasya kasyAJcidavasthAyAM pramANatvenA'bhimatasya sadbhAve'pi prameyAbhAvAt kAryA'niSpattau tatsadbhAve tu tanniSpattau tasyApi pradIpavat sannipatyakArakatvAt pramANatAprasaktirbhavet / tathA pramAturapi mUrchAdyavasthAyAmanavadhAne vA'nyakArakasannidhAne 'pi kAryAnutpattau tadavadhAnAdisannidhAne tajjanyakAryaniSpatteH sannipatyajanakatvena sAdhakatamatvaprasaktiH / atra kArakasAkalyasya sAdhakatamatvenAbhyupagamAt pUrvoktadoSAbhAvaM kecinmanyante / tathAhi - naikasya 5 pradIpAde: sAmagyaikadezasya karaNatA api tu kArakasAkalyasya / tadabhAve kArakasAkalyAbhAvenAbhimatakAryA'sattvamiti pramAtR-prameyasadbhAve kArakasAkalyasyotpattau pramitilakSaNasya kAryasya bhAva eva / atha mukhyapramAtRanta meM hI upasthita hotA hai, usa kI upasthiti ke vilamba se kAryotpatti meM vilamba hotA hai, jaba vaha atinikaTarUpa se upasthita ho jAtA hai taba niyamataH kAryotpatti ho jAtI hai| taba kyoM usa meM sAdhakatamatva na mAnA jAya ?' 51 prativAdI kahatA hai yaha galata hai kyoMki aisA mAnane para pramANatva kI vyavasthA tUTa paDegI / kAraNa dekhiye- pratyakSa kI kAraNasAmagrI saba upasthita hai kintu padArtha ke Upara dIpaka kA prakAza nahIM hai taba taka cAkSuSa pratyakSa nahIM hotA, jaba prakAza ati nikaTa A gayA to turaMta cAkSuSa pratyakSa ho gayA, isaliye Apa usa ko sAdhakatama mAna kara pramANa ghoSita kareMge; kintu mAna lo ki prakAza ke Ane para khuda (makkhI Adi) viSaya hI kahIM guma ho gayA, cAkSuSa pratyakSa na ho pAyA, acAnaka 15 (makkhI) viSaya vahA~ A gayA, cAkSuSa pratyakSa ho gayA - isa sthiti meM pradIpa yA prakAza kI taraha vaha viSaya bhI sannipatyajanaka ho gayA- sAdhakatama bana gayA, isa liye viSaya ko bhI yahA~ pramANa mAnane kI Apatti A paDegI / evaM kabhI cAkSuSa pratyakSa kI saba sAmagrI upasthita hai kintu behozI yA vyASaGga Adi ke kAraNa jJAtA kA ( pramAtA kA ) vahA~ dhyAna ( avadhAna) nahIM hai, taba anya kAraka hone para bhI cAkSuSa pratyakSa nahIM hotA, acAnaka jJAtA hoza meM A gayA, vyASaGga calA gayA, taba 20 cAkSuSa pratyakSa kA udbhava ho jAtA hai- aisI sthiti meM pramAtA ko yA pramAtA ke avadhAnAdi ko bhI sannipatya janaka hone se sAdhakatama mAnane kA aniSTa prasaGga hogA / * kAraka sAkalya meM sAdhakatamatva kA upapAdana prayAsa Jain Educationa International 10 yahA~ kucha vidvAnoM kA uttara aisA hai : kArakasAkalya hI sAdhakatamatva hai isa mAnyatA meM pUrvokta kisI bhI doSa ko avakAza nahIM 25 hai / dekhiye- pratyakSAdi kArya ke prati sAmagrI antargata koI eka dIpaka Adi ko nahIM, kintu usa se milita kArakasAkalya ko hI karaNa mAnanA caahie| pradIpa kI anupasthiti meM yaha kArakasAkalya hI khaMDita ho jAtA hai phalataH abhimata pratyakSAdirUpa kArya janma nahIM letA / aise hI, avadhAnayukta pramAtA aura viSayavastu rUpa prameya ke hone para pramAtA ke prayatna se zeSa kArakasAkalya akhaMDa bana jAtA hai aura pratyakSAdi pramArUpa kArya udita hotA / yadi kaheM ki mukhya haiM aura una ke hone para pramAtA ke prayatnoM se zeSa kAraka bhI yahI sAmane AtI hai jo sannipatyajanakatA ke liye niyama ke rUpa meM " pramAtA aura prameya do to 30 jUTa jAne se bAta to Akhira kahI gayI hai / sannipatyajanakatA For Personal and Private Use Only

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sanmatitarkaprakaraNa-kANDa-2 prameyasadbhAve'pi pUrvoditasya niyamasya tulytaa| na, kArakasAkalyabhAvAbhAvanimittatvAt tanmukhyagauNabhAvasya / tathAhi- kathaMcit kArakavaikalye tayoH sattve'pi gauNatA tatsAkalye kutazcid nimittAntarAt yathoktapramitilakSaNakAryaniSpattAvagauNatA, pramAtR-prameyayoH tayozcAnupapattau sAkalyasyA'sattvam ataH kArakasAkalye kAryasyAvazyaMbhAva iti tasyaiva sAdhakatamatvam / anekakArakasannidhAne upajAyamAno'tizayaH sannipatyajananaM sAdhakatamatvaM yadhucyeta tadA na kazcid doSaH / tathAhi- sAmagryaikadezakArakasadbhAve'pi pramitikAryasyAnutpatterekadezasya na pramANatA, sAmagrIsadbhAve tvavazyatayA viziSTapramitisvarUpopapatteH ekadezatayA tasyA eva sannipatyajanakatvena saadhktmtaa| na cAtra kimapekSayA tasyAH sAdhakatamatvam anyasminnasAdhakatame sAdhake sAdhakatare vA sati tadapekSayA tasyAH ke bAre meM kahA gayA thA ki sannipatyajanaka ke upasthita hone para niyamataH kArya utpanna hotA hai 10 - aisA hI niyama prastuta meM mukhya pramAtA-prameya ke liye kahA jA rahA hai|' - to yaha ThIka nahIM hai, pramAtA yA prameya kI gauNa-mukhyatA svataH nahIM hotI kiMtu kArakasAkalya ke abhAva evaM bhAva ke Upara avalambita hotI hai| dekha lijie - (pramAtA kucha kAraNavaza kisI kAraka ko nahIM juTA pAyA taba) pramAtA aura prameya ke rahate hue bhI karmavaza koI kAraka upasthita na rahA taba vahI kAraka mukhya bana jAyegA, pramAtA-prameya gauNa bana jaayeNge| mAna lo kisI anya nimitta se vaha kAraka prArambha 15 se hI upasthita hai taba to pratyakSAdi pramAtmaka bodhakArya utpanna ho kara hI rahegA, vahA~ pramAtA aura prameya gauNa nahIM bneNge| isa bAta meM aura sannipatyajanakatA ke pUrvodita niyama meM itanA pharka ho jAtA hai| niSkarSa yahI hai ki prameya evaM pramAtA ke na rahane para kaise bhI kArakasAkalya nahIM bana pAtA, una ke hote hue hI kAraka ekajUTa ho jAte haiM, kArakasAkalya kaise bhI honA cAhiye, usa ke vinA kArya nahIM hotA, isaliye kArakasAkalya ko sAdhakatama kaha sakate haiN| * saMnipatyajanana eka atizaya, vahI sAdhakatamatva * ___ sannipatyajanakatAvAdI ko yadi sannipatyajananarUpa atizaya - jo ki aneka (sarva) kArakoM ke saMnihita rahane para hI prAdurbhUta hotA hai - sAdhakatama abhimata ho to koI doSa nahIM hogaa| dekhiye- sAmagrI kA eka eka avayava pRthak pRthak rahate hue bhI pramArUpa kArya utpanna nahIM hotA, ata eva eka eka avayava ko pramANa nahIM mAna skeNge| kintu sAmagrIrUpa meM sabhI avayava mila kara kArya kareMge to 25 avazya viziSTa pramA kA udbhava hogaa| isI liye eka eka kAraka ke badale sAmagrI meM hI sannipatya jananAtizaya rahegA, vahI sAdhakatamatva kahA jA sakatA hai| *sAmagrI meM sAdhakatamatva kI upapatti * ___sAmagrI pakSa meM pahale jo kahA thA ki - "sAmagrI ko kisa kI apekSA se sAdhakatama kaheMge ? sAmagrI se atirikta koi asAdhakatama ho, yA sAdhaka kiM vA sAdhakatara ho tabhI una kI apekSA 30 sAmagrI ko sAdhakatama kahanA ucita ho sakatA hai, aisA to kucha hai nahIM taba sAmagrI sAdhakatama kaise ?" - aisA prazna anucita hai kyoMki sAmagrI ko pramANa mAnane para bhI usa ke eka eka avayava (kAraka) kI janakatA to akSuNNa hI rahatI haiM (kyoMki una sabhI ke milane se hI sAmagrI banatI hai)| sAmagrI 20

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khaNDa - 4, gAthA - 1 53 sAdhakatamatvamupapannamiti preraNIyam yato na sAmagryantargatAnAmekadezAnAM janakatvavyAghAtaH teSAmeva dharmamAtratvAt sAmagryasyeti, janakaikadezApekSayA tatsAmagryasya sAdhakatamatvAt pramANatvamupapannameva / etena yatparaiH preritam - "kila sAmagrI karaNam tacca kartRkarmApekSam sAmagrIjanakatvena tayorvyApRterarthAntarabhUtayorabhAvAt kimapekSya sAdhakatamatvamAsAdayed" [ ] iti - tadapi nirastam; yataH kartRkarmaNoH sAmagrIjanakatvena sthitayoH kathamasattvam ? tatsadbhAve ca tadapekSA kathaM na tasyAH karaNatA ? 5 athApi syAt tasyAstajjanyatve karaNatvavyAghAtaH anyataH siddhasya karaNatvasadbhAvAt / asadetatto dRzyata eva pradIpAdestajjanyasyApi karaNatvasadbhAva iti na kazcidvyAghAtastajjanyatva-karaNatvayoH / tato'vyabhicArAdivizeSaNArthopalabdhijanikA sAmagrI bodhAbodhasvabhAvA tadekadezabhUtakAraNajanyA pramANam / vaizeSikA apyetadeva pramANasAmAnyalakSaNaM pratipAdayanti / etatkAryabhUtA vA yathoktavizeSaNaviziSTopalabdhiH yA samagratA una avayavoM kA hI dharmavizeSa hai| ataH una eka eka avayavoM ko janakatA hote hue 10 unheM sAdhaka yA sAdhakatara mAneMge aura una kI apekSA sAmagrya ko sAdhakatama mAnane meM koI Apatti nahIM / niSkarSa, sAmagrI kA prAmANya sughaTita 1 * sAmagrI ke sAdhakatamatva ke prati prazna - samAdhAna * sAmagrI meM uparokta prakAra se pramANatva yA sAdhakatamatva prasiddha hai taba dUsaroM ke eka prazna kA bhI samAdhAna mila jAtA hai| prazna- samAdhAna dekhiye prazna :- hAlA~ki sAmagrI karaNa hai kintu karaNa to karttA-karma sApekSa hI hotA hai / kintu samasyA yaha hai ki karttA-karma sAmagrI ke janaka hote haiM, isaliye sAmagrI kartA-karma kA vyApArarUpa hai / vyApAra vyApArI se pRthak nahIM hotA, ataH sAmagrI se atirikta yahA~ koI karttA-karma zeSa nahIM bacate / taba karttA - karma sApekSa karaNa bhI chU ho gyaa| taba kisa kI apekSA rakha kara sAmagrI ko sAdhakatama kaheMge ? samAdhAna :- karttA- karma sAmagrI ke janaka hai, sAmagrI kartAkarmajanya hai yaha to ThIka hai kintu itanemAtra 20 se kartA-karma asat kaise mAne jAya ? vyApAra se vyApArI pRthak nahIM hotA ityAdi vAGmAtra se karttA - karma kA abhAva dikhAnA ayukta hai / karttA aura karma sat haiM, kyoM una kI apekSA sAmagrI kI karatA na mAnI jAya ? yadi kahA jAya 'sAmagrI to karttA - karma janya hai, jo jisa se janya ho vaha usa hI siddha rahatA kA karaNa nahIM hotA, kyoM ki karaNa to karttA-karma nirapekSa anya kisI upAya zilpI ke saba lohe ke aujAra zilpInirmita nahIM hote, ve to luhAra se siddha hote 25 hai / udA0 haiM / ' to yaha ThIka nahIM hai kyoMki 'karaNa avazya anyataH siddha ho' aisA koI niyama nahIM hai / AdamI jaba svayaM dIpa jalA kara prakAza kara ke lekhanAdi karatA hai taba lekhanakarttAjanya dIpAdi bhI karaNa banate hI haiN| isaliye sAmagrI meM kartR-karmajanyatva evaM kartR-karmasApekSa karaNatva, donoM ke sAtha rahane meM koI bAdhA nahIM hai / isa carcA kA niSkarSa yaha hai ki -- - -- avyabhicArAdi vizeSaNoM se viziSTa arthopalabdhijanaka apane hI eka eka dezabhUta kArakoM se utpanna hone vAlI, cAhe bodharUpa ho yA jaDasvarUpa ho, aisI sAmagrI hI pramANa hai / Jain Educationa International 15 For Personal and Private Use Only 30

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54 sanmatitarkaprakaraNa - kANDa - 2 pramANasya sAmAnyalakSaNam tayA svakAraNasya pramANAbhAsebhyo vyavacchidyamAnatvAt / indriyajatvAdivizeSaNavizeSitA saivopalabdhi: pramANasya vizeSalakSaNam iti sthitaM sAmagrI pramANamiti / sAmagrIprAmANyaniSedhaH kArakasAkalye vikalpa-catuSkam atra pratividhIyate-- yat tAvaduktam 'kArakasAkalyasya karaNatvenAbhyupagame pUrvoktadoSAbhAva:' iti atra vaktavyam - kimidaM kArakasAkalyam ? kiM ^ sakalAnyeva kArakANi Ahosvit taddharmaH, uta tatkAryam, kiMvA padArthAntaram iti pakSAH / A tatra na tAvat sakalAnyeva kArakANi sAkalyam kartRkarmAbhAve teSAM karaNatvAnupapatteH tatsadbhAve vA nAnyeSAM kartRkarmarUpatA sakalakArakavyatirekeNAnyeSAmabhAvAt bhAve vA na kArakasAkalyam / atha teSAmeva kartRkarmarUpatA / na teSAM karaNatvAbhyupagamAt na ca kartRkarmarUpANAmapi teSAM karaNatvam teSAM parasparavirodhAt / 10 tathAhi-- jJAnacikIrSAdhAratA svAtantryaM vA kartRtA, nirvartyAdidharmayogitA karmatvam, pradhAnakriyAnAdhAratvam nyAyadarzana kI taraha vaizeSika darzana meM bhI pramANasAmAnya kA yahI lakSaNa kahA gayA hai| yadi vaizeSikadarzana meM jaDa sAmagrI ko pramANa mAnane meM jhijhaka ho to aisA kahiye ki, 1- tathAvidha sAmagrI se janya arthopalabdhi jaba avyabhicArAdi vizeSaNoM se viziSTa ho taba vahI pramANasAmAnya kA lakSaNa hai, kyoMki vaha apane kAraNoM ko pramANAbhAsoM se vyavacchinna karatI hai, pRthak kara dikhAtI hai / 2 vahI upalabdhi agara indriyajanyatvAdivizeSaNoM se viziSTa ho taba pramANavizeSa ( pratyakSa ) kA lakSaNa bana jAtI hai| Akhira bAta yahI siddha hotI hai ki sAmagrI hI pramANa hai / 'kArakasAkalya ko * sAmagrI kI pramANatA kA niSedha, kArakasAkalya ke cAra vikalpa * kArakasAkalya kI aba pratikriyA kI jAtI hai| yaha jo kahA gayA ki kAraNa mAnane meM pUrvokta koI doSa nahIM hai|' usa ke sAmane ye vikalpa prazna haiM kyA hai yaha karaNAtmaka 20 kArakasAkalya ? sabhI kAraka yA B una kArakoM kA koI dharma ? yA una kA koI kArya athavA koI anya hI padArtha ? ye cAra vikalpaprazna haiM / 5 15 - - ** A sakalakArakarUpa sAkalya durghaTa ** (A) pahalA vikalpa, sakalakArakarUpa sAkalya kAraNarUpa se ghaTatA nahIM hai / karttA-karma ko choDa kara una meM karaNatva hI ghaTa nahIM sakatA / arthAt jisa kArya ke prati koI karttA yA karma nahIM hogA 25 usa kArya kA koI karaNa bhI nahIM ho sktaa| yadi kaheMge ki karttA aura karma bhI mAneMge to savAla yaha hogA ki kisa ko karttA aura karma mAneMge ? sakala kArakoM ke samudAya se atirikta to koI karma yA karttA nahIM hogaa| yadi kArakasamudAyabAhya vyakti ko bhI yahA~ karma aura karttA rUpa meM svIkAra leMge to kAraka - sAkalya kahA~ rahA ? aba to kArakavaikalya ho gayA, cU~ki karttA-karma to kAraka samudAya se bAhya pRthakbhUta hai / aba boleMge ki 'samudita kAraka hI svayaM karttA aura karmarUpa mAna leMge30 kArakoM se bahirbhUta nahIM mAneMge, ataH kAraka vaikalya nahIM hogA / ' to yaha bhI asaMbhava hai, kyoMki mAnate haiN| yadi boleMge 'karaNa bhI mAneMge evaM karttA - karma bhI virodha hI bAdha hai, eka hI samudAya meM pUrNatayA kartRtva-karmatva aura Apa to samudita kArakoM ko 'karaNa' mAna leMge - kyA bAdha hai ?' - - -

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15 khaNDa-4, gAthA-1 55 karaNatvam etAni parasparaviruddhAni kathamekatra sambhavanti ? athAparAparanimittabhedAdekatra kartR-karma-karaNarUpatAyA avirodhH| nanu tAnyapi nimittAni kiM sakalakArakebhyo vyatiriktAni utA'vyatiriktAnIti vAcyam / yadyavyatiriktAnIti pakSaH tadA tadabhede teSAmapyabhedaH teSAM vA bhede kArakasyApi bhedaH anythaa'vytirekaa'siddheH| atha vyatiriktAni tadA sambandhA'siddhiH / na ca samavAyalakSaNaH sambandhaH, tasya niSiddhatvAt nissetsymaantvaacc| na ca ekAntabhede vizeSaNa-vizeSyabhAvAdiko'pi sambandhaH kazcit saMbhavati, tatrApi samba- 5 ndhAntarakalpanAto'navasthAprasakteH / na ca tasya sambandharUpatvAt sambandhAntaramantareNApi sambaddhatvAnnAnavasthA, karaNatva tInoM kA samAveza viruddha hai| kaise yaha suniye - kartA use kahate haiM jo jJAna evaM cikIrSA (kArya karane kI icchA) kA AdhAra ho| athavA karttA vaha hai jo svatantra ho / arthAt anya kArakoM se svayaM prerita na hotA huA svayaM hI anya kArakoM ko kAryAnvita karanevAlA ho| karma usa ko kahate haiM - kartA ke prayatna se jo janma pAve, yA vikRta (rUpAntarita) hove yA jo prApta ho| (nivartya 10 = ghaTa banAtA hai, vikArya = cAvala pakAtA hai, prApya = gA~va jA rahA hai|) karaNa usa ko kahate haiM jo pradhAna kriyA kA AdhAra na ho| (udA. kuThAra se kASTha meM chedana kriyA hotI hai vaha pradhAna kriyA hai, usa kA Azraya kASTha hai na ki kuThAra / ) yahA~ spaSTa hai ki kartRtva-karmatva aura karaNatva paraspara viruddha haiM vaha eka hI kArakasamudAya meM kaise samAviSTa raheMge ? * kartA-karma-karaNa meM ekAnta bhedAbheda durdhaTa * prazna :- jaise agrabhAga evaM pRSTha bhAga rUpa nimittoM ke bheda se eka hI muhara meM paraspara viruddha rAjAchApa-rAnIchApa donoM kA samAveza mAnA jAtA hai aise hI svAtantrya Adi pRthak pRthak nimittoM ke bheda se eka hI kArakasamudAya kartA-karma-karaNa mAnane meM kyA bAdha hai ? uttara :- ekAnta bheda yA ekAnta abheda pakSa meM bAdha hI hai| kahiye - ve nimitta una sakala kArakoM se bhinna hai yA abhinna ? yadi abhinna kaheMge to nimittoM ke anyonya abheda se kArakoM 20 meM bhI abheda prasakta hone se sAkalya kina kA kaheMge ? yadi una nimittoM ko anyonya bhinna mAneMge to kAraka bhI bhinna bhinna hone se, eka samudAya jaisA kucha bhI na rahA, taba kartA Adi tInoM kA eka meM samAveza kahA~ hogA ? nimittoM ke anyonya bheda hone para bhI kArakoM kA bheda nahIM mAneMge to nimitta evaM kArakoM kA avyatireka = abheda pakSa asat bana kara rhegaa| yadi prathama pakSa meM, kArakoM eva nimittoM kA bheda mAneMge to nimittoM kA kArakoM ke sAtha koI sambandha na rahane se kartA 25 Adi kucha nahIM bnegaa| samavAya sambandha ko mAna kara bhI samAdhAna nahIM bnegaa| kyoMki pahale usa kA khaMDana ho cukA hai, Age bhI kiyA jaayegaa| ekAnta bheda pakSa meM to vizeSaNa-vizeSya bhAva bhI kahIM nahIM ghaTatA, kyoMki vizeSaNa-vizeSya bhAva ke liye bhI aura eka sambandha kI kalpanA karanI hI paDegI, usa sambandha ke sambandha kI kalpanA bhI karanI hI paDegI, isa taraha anya anya sambandha kI kalpanA kA anta nahIM hogaa| yadi kaheM 30 ki - 'prathama kalpita sambandha hI anya sambandha ke vinA bhI apanA sambandha svayaM kara legA - ataH nayI nayI kalpanA nahIM karanI paDegI' - yaha bhI galata hai, kyoMki ekAntabheda pakSa meM jo eka vyakti ke sambandharUpa meM kAma karatA hai vaha anya vyakti ke (yA apane) sambandha ke rUpa meM kAma

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sanmatitarkaprakaraNa-kANDa - 2 ekAntabhede sambandharUpatAyA evA'yogAt / kathaMcinnimittAnAM kArakebhyo'bhede anekAntavAdApattiH / tanna sakalakAraNAni sAkalyam / B atha kAraNadharmaH sAkalyam / nanu so'pi yadi kArakA'vyatiriktastadA dharmamAtram kArakamAtraM vaa| atha "vyatiriktastadA 'sakalakArakadharmaH sAkalyam' iti sambandhA'siddhi:, sambandhe'pi yadi sarva5 kAraNeSu yugapadasau sambadhyate tadA bahutvasaMkhyAtatpRthaktva-saMyoga-vibhAga-sAmAnyAnAmanyatamasvarUpA''pattistasyeti taddUSaNena tasya dUSitatvAt na sAdhakatamatvamupapattimat / atha tatkAryaM sAkalyam / tadapyayuktam- nityAnAM sAkalyajananasvabhAvatve sarvadA tadutpattiprasakteH / tatazcaikapramANotpattisamaye sakalatadutpAdyapramANotpattiprasaktiH tajjanakasvabhAvasya kAraNeSu pUrvottarakAlabhAvinastadaiva bhaavaat| tathAhi-- yadA yajjanakamasti tat tadotpattimat yathA tatkAlAbhimataM pramANam, asti ca 10 nahIM kara sakegA kyoMki una meM bhI ekAnta bheda hai / yadi aisA kahA jAya 'nimittoM kA kArakoM se sarvathA bheda nahIM hai, kathaMcid abheda bhI jarUra taba to anekAntavAda gale meM A paDegA / niSkarSa :- ^sakala kAraNoM kA sAkalya asaMgata hai| 56 * B kArakasAkalya kArakadharmarUpa nahIM hai sakala kAraka = sAkalya yaha pahalA pakSa nirasta ho gyaa| aba dUsarA pakSa hai kAraNoM kA dharma hai kArakasAkalya / pUrvavat isa pakSa meM bheda - abheda vikalpoM kI asaMgati aayegii| yadi vaha dharma kAraNoM se sarvathA abhinna hogA taba yA to ekamAtra dharma astitva meM rahegA yA to ekamAtra kAraka hI astitva meM hogA, kAraka aura una kA dharma aisA dvaita nahIM rahegA / "yadi dUsarA vikalpa sarvathA bheda kA mAna leMge to 'sakala kArakoM kA dharma = sAkalya' isa vAkya meM SaSThI vibhakti ke liye 20 koI sambandha cAhiye jo ki siddha nahIM hai| yadi kisI sambandha ko siddha kara leMge to usa ko kaisA mAneMge ? kyA vaha eka hotA huA bhI eka sAtha sabhI kAraNoM se juDegA ? hA~ / taba to vaha sambandha bahutvasaMkhyA Adi pA~ca padArthoM meM se koI eka yA una ke jaisA hI hogA / bahutva saMkhyA, tatpRthaktva, saMyoga, vibhAga aura jAti ye pA~ca padArtha aise hI haiM jo eka hote hue bhI aneka AzrayoM ke sAtha jur3e rahate haiM / phalitArtha yaha hai ki bahutva Adi padArthoM kI siddhi ke Upara jo dUSaNa lage 25 hue haiM ve saba dUSaNa prastuta meM isa kAraNadharma ke Upara bhI laga jAyeMge, vaha dharma bhI dUSita ho kara rahegA kucha kAma kA na hogA / 15 niSkarSa :- kArakadharmarUpa sAkalya kI kisI bhI rUpa meM saMgati nahIM hogI / * C kAraka sAkalya kArakoM kA kArya nahIM "tIsare vikalpa meM, sAkalya ko kArakoM kA kArya mAnanA ayukta hai / nitya kArakoM kA sAkalyotpAda 30 svabhAva sadA akSuNNa hone se sarvadA sabhI sAkalyoM kA udbhAva jArI rahegA / usakA natIjA yaha hogA ki usa sAkalya se kisI eka pramANa kI utpatti ke sAtha sAtha una se utpAdya sabhI pramANoM kI eka sAtha utpatti gale meM A pddegii| kAraNa, pUrvottara sarvakAlabhAvi sAkalyajanakasvabhAva una kArakoM

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khaNDa-4, gAthA-1 pUrvottarakAlabhAvinAM sarvapramANAnAM tadA nityAbhimataM janakamAtmAdikaM kAraNamiti kathaM na tadaiva sakalatadutpAdyapramANotpattiprasaktiH ? atha AtmAdike satyapi tadA tAni na bhavanti na tarhi tat tatkAraNam nApi tAni tatkAryANIti sakRdapi tAni tato na bhaveyuriti sakalaM jagat pramANavikalamApadyeta / na ca, AtmAdike tatkaraNasamarthe satyapi svayameva yathAkAlaM tAni bhavanti - iti vaktavyam teSAM tatkAryatA'bhAvaprasakteH / tasmin satyapi tadA'bhAvAt svayamevAnyadA ca bhaavaat| na ca svakAle'pi kAraNe satyeva bhavantIti 5 tatkAryatA, gaganAdikAryatAprasakteH - gaganAdAvapi satyeva teSAM bhaavaat| na ca gaganAderapi tat prati kAraNatvasyeSTeyiM doSaH, pramitilakSaNasya tatphalasyApi vyomAdijanyatayA AtmA'nAtmavibhAgAbhAvaprasakteH / meM usa samaya meM bhI akSuNNa hai| dekhiye - jisa kAla meM jisa kA utpAda upasthita rahegA usa kAla meM usa kI utpatti hotI hai, udA0 tatkAlIna pramANa kA kAraNa (sAkalya) usa kAla meM saMnihita rahane para usa pramANa kI utpatti usa kAla meM hotI hai| vaise hI, pUrvottarakAla meM (kramazaH) utpanna mAne 10 jAnevAle sabhI pramANoM kA utpAdaka AtmAdi kAraNa, jo ki nitya mAne gaye haiM, jaba jisa vakta maujUda hai taba kramikatA ko choDa kara ve saba pramANa jo ki una se utpanna hone vAle haiM, eka sAtha kyoM utpanna nahIM hoMge ? nitya AtmAdi ke saMnihita hote hue bhI ve sabhI pramANa utpanna nahIM hote haiM to mAnanA paDegA ki nitya AtmAdi una ke utpAdaka nahIM hai, ve pramANa bhI una AtmAdi ke kAryabhUta nahIM hai| phalataH, nitya AtmAdi se eka bAra bhI eka bhI pramANa kI utpatti na hone se sArA jagat 15 pramANazUnya bana jaayegaa| * nitya kAraNoM se kramika kAryotpatti durghaTa * AzaMkA :- nitya AtmAdi kAraNa pramANotpAdana ke liye samartha hI hai, phira bhI kAryabhUta pramANoM kA svabhAva hI aisA hai ki ve pUrvottara krama se hI utpanna hote haiM, ekasAtha nhiiN| ___ uttara :- aisA mAnanA ayukta hai, kyoMki kAraNa ke saMnihita rahane para bhI jaba ve pramANa eka 20 sAtha utpanna nahIM hote haiM taba anvaya vyabhicAra doSa ke jariye una pramANoM meM nityaAtmAdi ke kAryatva kA abhAva hI prasakta hogA, kyoMki kAraNabhUta AtmAdi ke hone para bhI vivakSita kAla meM ve kArya nahIM hote aura kisI bhI kAla meM svayameva apanI marjI se utpanna ho jAte haiN| AzaMkA :- apanI marjI se nahIM utpanna hote, jaba kabhI utpanna hote haiM taba nitya AtmAdi ke saMnihita rahate hue hI utpanna hote haiM, ata eva una meM AtmAdijanyatva kA abhAva nahIM hogaa| 25 uttara :- yaha kahanA galata hai, kyoMki aba gaganAdijanyatva bhI pramANoM meM prasakta hogaa| kAraNa yaha ki nitya gaganAdi ke saMnihita rahane para hI una pramANoM kA janma hotA hai| yadi kaheM ki - 'gaganAdi ko bhI una pramANoM ke kAraNa mAna lete haiM, iSTApatti hai, koI doSa nhiiN|' - to yaha bhI asaMgata hai, kyoMki isa taraha pramANaphalabhUta pramiti bhI gaganAdijanya hI mAna lenA hogA, isa sthiti meM AtmAdi ko kAraNa kaho yA gaganAdi ko, kucha bheda na hone se AtmAdi aura gaganAdi 30 kA bheda, yAnI AtmA-anAtmA kA bheda hI lupta ho jaayegaa|

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58 sanmatitarkaprakaraNa-kANDa-2 atha yatra pramitiH samavetA sa eva AtmA na vyomAdiriti na tdvibhaagaabhaavH| nanu 'samavetA' iti korthaH ? 'samavAyena sambaddhA' iti cet ? nanu tasya nityasarvagataikatvena vyomAdAvapi pramiteH sambandhAnna tatparihAreNAtmano vibhAgaH / na ca samavAyA'vizeSe'pi samavAyinovizeSAnnAyaM doSaH, samavAyasyAbhAvaprasakteH / atha yadA yatra yathA yad bhavati tadA tatra tathA tadAtmAdikaM kartuM samarthamiti naikadA sakalata5 dutpaadyprmaannotpttiprsktiH| na, svabhAvabhUtasAmarthyabhedamantareNa kAryasya kAlAdibhedA'yogAt, anyathA dRzyapRthivyAdimahAbhUtakAryanAnAtvasya kAraNaM kimadRSTaM pRthivIparamANvAdicaturvidhamabhyupeyate ?, ekamevanaMzaM nityaM sarvagaM sarvotpattimatAM samavAyikAraNamabhyupagamyatAm / * AtmA-gaganAdibheda ke lopa kA saMkaTa tadavastha * pUrvapakSI :- AtmA evaM gaganAdi kA bheda lupta nahIM hogA, kyoMki pramitirUpa phala jisa meM samaveta 10 hotA hai vaha AtmA hai, jisa meM samaveta nahIM hotA vaha gaganAdi anAtmA hai| uttarapakSI :- 'samaveta' kA kyA artha hai ? 'samavAya se sambaddha' aisA kahane para AtmA kA anAtmA se vibhAga azakya hai kyoMki samavAya ko Apa eka, nitya evaM sarvagata (sarvasambaddha) mAnate haiM ataH AtmA kI taraha gaganAdi se bhI pramiti samavAya se sambaddha rahegI, gaganAdi kA parihAra nahIM kregii| yadi kaheM - 'samavAya to eka hI hai, kintu 'samavAyI' gagana yA AtmA bhinna bhinna hai isa liye 15 koI vibhAgalopa kA doSa nahIM hai|' - aisA kahane para to samavAya kI hastI hI miTa jAyegI, kyoMki samavAya kA yogadAna na hone para bhI pramiti kA evaM zabda kA samavAyI (kramazaH) AtmA evaM gaganAdi svataH hI Apane bhinna mAna liye haiM phira samavAya kI kalpanA AdhArahIna hI bana jaayegii| * sAmarthyabheda ke vinA kAlabheda azakya * pUrvapakSa :- jo bhI kArya jaise bhI jahA~ jisa kAla meM utpanna hotA hai, AtmAdi kAraNa bhI vaise 20 vahA~ usI kAla meM usa kArya karane meM samartha rahatA hai| aisA mAnane para aba AtmAdijanya sabhI pramANoM kI utpatti eka sAtha ho jAne kA atiprasaMga dUra ho jAtA hai| sabhI kAla meM AtmAdi kAraNa svakArya karane meM samartha nahIM hote| uttarapakSa :- kAryotpatti meM isa prakAra bhinnakAlInatA kA samarthana tabhI sambhava hai jaba AtmAdi kAraNoM meM svabhAvataH sAmarthyabheda mAnA jaay| jisa kAla meM vaha kArya karane ko samartha hai usa kAla 25 meM usa meM svAbhAvika tatkAryasAmarthya mAnanA hogA, jisa kAla meM vaha usa kArya ko karane meM asamartha hai usa kAla meM AtmAdi meM usa kArya ke svAbhAvika sAmarthya kA abhAva, usa kArya ko na karanevAlA sAmarthya mAnanA pddegaa| isa prakAra bhinna bhinna kAla meM bhinna bhinna samartha-asamartha svabhAva mAnya rakhanA hogA, tabhI kAryoM meM kAlabheda saMgata hogaa| yadi Apa sAmarthyabheda bagaira hI svataH kAlabheda mAna leMge to pRthvI-jala-teja-vAyu ke atIndriya adRzya caturvidha paramANuoM kI kalpanA bhI vyartha ThaharegI kyoMki 30 paramANubheda vinA bhI dRzya pRthvI-jalAdi cAra mahAbhUtAtmaka kAryoM kA bheda Apa kI ukta mAnyatA ke anusAra svataH hI ho jaayegaa| Age cala kara Apa sabhI vividha utpattizIla kAryoM kI utpatti ke liye eka, nitya, niraMza, sarvavyApaka samavAyikAraNa ko hI mAna leMge to cala jAyegA, kAryoM kA

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___10 khaNDa-4, gAthA-1 atha kAraNajAtibhedamantareNa na kAryabheda upapadyate- tarhi kAraNazaktibhedamantareNApi na kAryabheda upapadyate ityabhyupagantavyam / atha yayA zaktyaikamanekAH zaktIrbibharti - tatrApyanekazaktiparikalpane'navasthAprasakteH - tathaiva tad anekaM kAryaM vidhAsyatIti na zaktibhedaparikalpanA / asadetat- yato na jainasyAyamabhyupagamaH yaduta bhinnAH zaktI: kayAcit pratyAsattilakSaNayA zaktyA ekaH kazciddhArayatIti, kintu tat tadAtmakam tadapi tathAvidhaM na kasyAzcit zakteH api tu svkaarnnvshaat| na caikasyAnekAtmakatvamadRSTameva parikalpyate 5 anekarUpAdyAtmakasyaikasya paTAdeH pramANataH pratipatteH, anyathA guNa-guNibhAva eva na bhavet, samavAyasya tannimittasyAbhAvAt / tato nityAni cet sakalakAraNAni sAkalyajananasvabhAvAni, sakalakAlabhAvisAkalyasya tadaivotpattiprasaktiH / na cet tajjananasvabhAvAni naikadApi tadutpattiH atajjananasvabhAvAt sakRdapi tasyAnutpatteH / bheda to kAraNabheda ke vinA hI svataH ho jaayegaa| * jAtibheda ke badale zaktibheda se kAryabheda kyoM nahIM ? * pUrvapakSa :- eka samavAyikAraNa se sabhI kAryoM kI utpatti mAnane para kAryoM kA vaividhya lupta ho jAne ke Dara se hama mAnate haiM ki kAraNa bhI bhinna bhinna jAtivAle hone cAhiye- kAraNoM ke jAti bheda ke vinA kAryoM kA vaividhya durghaTa hai| uttarapakSa :- kAryoM ke kAlAdibheda kI saMgati ke liye pahale hamane kahA hai ki sAmarthya (zakti) bheda ke vinA vaha durghaTa hai| aba Apane kAraNoM ke jAtibheda kA nAma liyA, lekina jAtibheda se 15 aneka kAraNoM ko mAnane ke bajAya eka (hI samavAyi)kAraNa meM zaktibheda mAna kara tatprayukta kAryabheda mAnanA bahuta hI acchA hai| vahI mAnanA caahiye| pUrvapakSa :- zaktibheda mAnane kI bhI jarUra nahIM hai| eka vyakti meM aisI bhI zakti mAnanA hI hogA jisase ki vaha aneka zaktiyoM ko apane meM dhAraNa kara ke rakha ske| yadi pratyeka zakti ko dhAraNa karane ke liye aneka zaktiyoM kI kalpanA kareMge to punaH una zaktiyoM ko dhAraNa karane ke 20 liye aneka zaktiyoM kI punaH punaH kalpanA karanI paDegI usa kA anta nahIM hogaa| aba socanA hai ki jisa zaktivizeSa se eka vyakti aneka bhinna bhinna zaktiyoM ko dhAraNa karegI, usa zaktivizeSa se eka vyakti sAkSAt kAryabheda kA - vividha kAryoM kA niSpAdana bhI kara sakatI hai - isa taraha hI usa kI kalpanA kara lo, phira aneka zaktiyoM kI kalpanA nirarthaka hai| uttarapakSa :- ApakI bAta galata hai| jainoM kA aisA siddhAnta nahIM hai ki eka vyakti aneka zaktiyoM 25 ko samavAyatulya kisI eka sambandhasthAnIya zakti ke prabhAva se hI dhAraNa kara rkhe| jainoM kA to bhedAbhedavAda - anekAntavAda sarvopari pramukha siddhAnta hai, eka vyakti kA bhinna bhinna zaktiyoM ke sAtha kathaMcit abheda hI hai| aneka zaktiAtmaka hI eka vyakti hai| eka vyakti kA anekazaktimaya svabhAva bhI kisI anya zakti ke jariye nahIM hai kintu usa vyakti ke utpAdaka kAraNoM kA hI vaha prabhAva hotA hai jisa se eka vyakti bhI anekazaktimayasvabhAvasampanna utpanna hotI hai| 30 eka aura anekazaktiAtmaka, isa meM koI virodha nahIM hai| yaha koI adRSTa-aprasiddha kalpanA bhI nahIM hai| yaha pramANasiddha hai ki eka hI vastra aneka rUpa-sparzAdiAtmaka hotA hai, isa kA asvIkAra

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60 sanmatitarkaprakaraNa-kANDa - 2 na ca sahakArisavyapekSANi tAni tajjanayanti nityasyAnupakAryatayA sahakAryapekSA'yogAt / na ca saMbhUyaikArthakAritvaM teSAM sahakAritvam, ekAntanityavAde tasyApi niSiddhatvAt / tanna sakalakAraNakAryamapi sAkalyaM saMbhavati / kiJca, kimasakalAni kAraNAni sAkalyaM janayanti uta sakalAni ? na tAvadasakalAni atiprasaGgAt / nApi sakalAni, sAkalyamantareNa 'sakalAni' iti vyapadezAbhAvAt, bhAve vA akiJcitkaraM sAkalyamiti 5 tatparikalpanA vyarthA / kiJca, yayA pratyAsattyA tAni sAkalyaM janayanti tayaiva pramitimapyutpAdayiSyantIti vyarthA sAkalyaparikalpanA / atha sAkalyasya sAdhakatamatvAt tadabhAve nAkaraNikA pramityutpattistarhi sAkalyotpattAvapi teSAmaparaM sAkalyalakSaNaM karaNamabhyupagantavyam anyathA akaraNikA sAkalyasyApi kathamutpattiH ? kareMge to rUpa-sparzAdi guNa aura vastra guNI inameM guNa- guNIbhAva kA mela hI nahIM baitthegaa| samavAyamUlaka guNa-guNIbhAva zakya nahIM hai yaha kaI bAra kaha diyA | * sAkalya sakala kAraNoM kA kArya nahIM tRtIyavikalpaniSedha cAlu ukta carcA kA natIjA yahI hai ki nitya sakala kAraNa yadi sAkalya ke utpAdakasvabhAva se sampanna mAna liye jAya to pUrvottarakAlabhAvi samUce sAkalyoM kI eka sAtha prathama se hI utpatti prasakta hogI / yadi nitya sakala kAraNa sAkalyautpAdanasvabhAvasampanna nahIM hoMge to eka bhI sAkalya kI kabhI bhI utpatti nahIM ho skegii| kAraNa, nitya padArthoM meM sAkalyautpAdanasvabhAva hI nahIM hai, ata eva eka 15 bAra bhI sAkalya kI utpatti nahIM hogI / yadi kahA jAya - 'nitya padArtha to sAkalyajananasvabhAvasampanna hote hI haiM kintu sahakArI kAraNa sApekSa raha kara hI ve sAkalyoM kA utpAdana karate haiM / sahakArI kAraNoM ke viraha meM nahIM karate haiM / ' to yaha galata haiM, kyoMki nitya padArtha kabhI sahakAriyoM ke muhatAja nahIM hote cU~ki ve sahakArIyoM ke dvArA upakRta honA asaMbhava hai| yadi kaheM ki 'nitya evaM sahakArI aisA vibhAga nahIM hotA 20 kintu sabhI kAraNa eka sAtha mila kara kArya karate haiM yahI una kA anyonya sahakArisvabhAva hai / ' yaha bhI galata hai kyoMki nitya ekAntavAda meM paraspara sApekSatA kA sambhava bhI na hone se 'ekasAtha mila kara kArya karanA' asambhava hai / ata eva tIsarA vikalpa sAkalya sakala kAraNoM kA kArya hai sambhava nahIM hai| ** sAkalya ke vinA sakala kAraNoM se sAkalya kI anutpatti * sAkalya meM anya vikalpa bhI saMgata nahIM hote / dekhiye sAkalya kA utpAdana kauna karate haiM ? sakala kAraNa yA asakala kAraNa ? asakala kAraNoM se yadi sAkalya kI utpatti mAnI jAya to anya kAryoM kI bhI apUrNa kAraNasAmagrI se utpatti hone kA atiprasaMga hogaa| yadi sakala kAraNoM se 'sAkalya' kI utpatti mAneMge to vaha sambhava nahIM hai kyoMki sAkalya- utpatti ke pahale (sAkalya ke na hone se ) 'sakala' kA hI sambhava nahIM hai aura 'sakala' kAraNoM ke vinA sAkalya utpanna nahIM hogaa| dUsarI bAta 30 yaha hai ki sakala kAraNa jaba sAkalya ko utpanna kareMge to kisI na kisI sambandha ko joDa kara 10 25 -- - Jain Educationa International - - hI kareMge; aba aisA hI mAna lenA cAhiye ki jisa sambandha se sAkalya ko utpanna kareMge usa sambandha se DAyarekTa pramiti ko hI utpanna kara deMge, phira bIca meM sAkalya kI jarUrata kyA ? -- For Personal and Private Use Only

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khaNDa-4, gAthA-1 atha tadutpattAvapi karaNamabhyupagamyate tarhi tadutpattAvapyaparaM krnnmbhyupgntvymitynvsthaa| atha karaNotpattau nAparaM karaNamabhyupagamyata iti nAnavasthA tarhi upalabdhyutpattAvapi na karaNamabhyupagantavyamiti na sAkalyapramANaparikalpanA yuktisNgtaa| na ca sAkalyasya adhyakSAdipramANasiddhatvAt adhyakSabAdhito'yaM vikalpakalApaH,- AtmA'ntaHkaraNatatsaMyogAde: kAraNasAkalyasyAtIndriyatvenA'dhyakSA'viSayatvAt tatpUrvakatvena pUrvavadAderanumAnasyApyabhyupagamAd 5 na tato'pi sAkalyasiddhiH; kevalaM viziSTArthopalabdhilakSaNamadhyakSasiddhaM kAryaM karaNamantareNa nopapadyata iti tatparikalpanA, tacca sAkalyamiti na kalpayituM zakyam AtmAdikaraNasadbhAve kAryasyopapattAvaparaparikalpane 'dRSTaparikalpanAprasaktito'parAparAdRSTaparikalpanayA'navasthAprasakteH / tanna sakalakAraNakAryamapi sAkalyam / * sAkalyarUpa karaNa kI utpatti meM anavasthA * yadi kahA jAya - pramiti kI utpatti ke prati sAkalya hI sAdhakatama (karaNa) hai, ataH karaNa 10 ke binA (sAkalya ke bagaira) pramiti kI utpatti saMbhava nahIM hai| - to yaha doSa hogA ki sAkalya kI utpatti ke liye bhI anya sAdhakatama sAkalyarUpa karaNa kA utpAdana mAnanA pddegaa| nahIM mAneMge to karaNa ke binA sAkalya kI utpatti kaise hogI ? yadi sAkalyotpatti ke liye dUsare sAkalyarUpa karaNa kI utpatti ko mAnya kareMge to usa dUsare sAkalya ke liye tIsare, tIsare sAkalya ke liye cauthe, isa taraha anya anya karaNa kI kalpanA kA anta nahIM hogaa| yadi isa anavasthA ke bhaya 15 se dUsare karaNa kI utpatti ko amAnya kareMge to upalabdhi (pramiti) kI utpatti ke liye bhI karaNa (sAkalya) ko mAnane kI jarUra na rhegii| niSkarSa :- pramiti kI utpatti ke liye karaNa (yAnI pramANa) ke rUpa meM sAkalya kI kalpanA karanA yuktisaMgata nahIM hai| sakalakAraNakAryarUpa sAkalya pratyakSAdisiddha nahIM* pUrvapakSa :- kyoM Apa aisI vikalpoM kI jAla meM ulajha rahe ho ? yaha pUrA vikalpajAla pratyakSa 20 se bAdhita hai kyoMki pratyakSAdi pramANa se kArakoM kA sAkalya siddha hI hai| uttarapakSa :- nahIM jI, pramANa kI bAta cala rahI hai yaha to yAda hai na ! pramiti kI sAmagrI meM AtmA hai, mana hai, una kA saMyoga hai aura bhI adRSTAdi hai, ye saba atIndriya haiM ata eva una kA sAkalya bhI atIndriya hai to pratyakSasiddha kaise ? anumAnagocara bhI nahIM ho sakatA kyoMki pUrvavatzeSavat-sAmAnyatodRSTa tInoM hI anumAna Apa ko pratyakSamUlaka hI mAnya hai aura pratyakSa hI nahIM hai 25 to pratyakSamUlaka anumAna kaise hogA ? yAnI anumAna se bhI sAkalya kI siddhi asaMbhava hai| pUrvapakSa :- ' to arthApatti se siddhi hogI- suno ! viziSTArthopalabdhirUpa kArya to pratyakSasiddha hai, karaNa ke vinA kArya ho nahIM sakatA, isa arthApatti se sAkalyarUpa karaNa kI kalpanA karanI hai|' uttarapakSa :- nahIM, isa arthApatti se sirpha karaNa kI hI siddhi jarUra hogI, kintu vaha sAkalya hI hai aisA siddha nahIM ho sktaa| AtmAdi kAraNa svayaM hI karaNa haiM, una ke hone para pramiti kArya 30 niSpanna ho jAtA hai, phira bhI kisI anya adRSTa karaNa kI kalpanA kareMge to eka to yaha adRSTa kI adhika kalpanA kA doSa, dUsarA- usa kI utpatti liye anya adRSTa kI, usa kI bhI utpatti

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sanmatitarkaprakaraNa - kANDa - 2 D 'atha padArthAntaraM sakalakAraNebhyaH sAkalyam tadA yat kiJcit padArthAntaraM tat sAkalyam prasajyata iti yasya kasyacit padArthAntarasya sadbhAve arthopalabdhirbhavediti sarvadA sarvasya sarvajJatAprasaktiH / tanna kArakasAkalyaM prmaannm| tena 'pramAtR- prameyayorabhAve sAkalyAbhAva: ' ...( pR51 - paM0 6 ) ityAdi pratikSiptam, tatsadbhAve'pi bhavadabhiprAyeNa sAkalyAnupapatteH / 62 5 yadapi 'mukhyagauNabhAvasya kArakasAkalyabhAvAbhAvanimittatvAt' ( pR052-paM0 1) ityAdi, tadapi vyomakusumAvataMsakabhAvAbhAvakRtadevadattasaubhAgyA'saubhAgyaprakhyaM dRSTavyam / etena 'sannipatyajananaM sAdhakatamatvam' yad vyAkhyAtam ( pR052 - paM0 5) tadapi nirastam tasyApi sAkalyArthatvAt / yadapi 'sAkalyaM hi teSAmeva dharmamAtram naikAntena vastvantaram' iti ( pR053 - paM0 1) tadapi anekAntavAdimatAnupravezaM bhavataH sUcayati anyathA ke liye anya adRSTa kI kalpanA... anta hI nahIM hogA / 10 niSkarSa : sAkalya sakala kAraNoM kA kArya hai yaha tIsarA vikalpa bhI galata hai / * kAraNasAkalya padArthAntarasvarUpa bhI nahIM yaha cauthA vikalpa sAkalya eka svatantra padArtha hI hai jo ki sakala kAraNoM se atirikta bhI ThIka nahIM hai| abhiprAya yaha hai ki kAraNoM se atirikta jo koI vastu hai vaha saba svatantra padArtha hone se 'sAkalya' bana jAyeMge / phalataH kisI bhI svatantra padArtha se sabhI ko hara kAla meM 15 sabhI arthoM kI upalabdhi rUpa kArya prasakta hogA, isa liye sabhI jJAtA sarvajJa bana baittheNge| yaha satya nahIM hai / vinA kAraka sAkalya ityAdi aba niSiddha cAra meM se eka bhI vikalpa yuktisaha na hone se 'kArakasAkalya pramANa haiM' ata eva, pahale ( pR051 -paM0 28 meM arthataH ) jo kahA thA ki ' pramAtA aura prameya ke ghaTita na hone se pramAtA Adi ke viraha meM kArya hone kI vipadA nahIM hogI ' ho jAtA hai kyoMki pramAtAdi ke hone para bhI Apa ke matAnusAra sAkalya hI ghaTita ( yuktisaMgata ) 20 na hone se vipadA kA anta honA duSkara hai| * sAkalyavAdasamarthaka vacanoM kA nirasana pahale (pR052-paM019) jo sAkalyavAdI ne kahA thA 'prameya aura pramAtA svataH gauNa-mukhya nahIM hote kintu kArakasAkalya ke astitva evaM abhAva para avalambita hote haiM' yaha bhI isa nivedana ke tulya hai ki devadatta kA saubhAgya evaM asaubhAgya gaganapuSpamaya mukuTa ke astitva evaM abhAva para 25 avalambita hai| tAtparya, jaise yahA~ gaganapuSpa asat hai vaise hI pUrvokta carcA ke anusAra kArakasAkalya bhI asat hai| yaha jo vyAkhyA kI gaI thI ( pR052 - paM0 21) sAdhakatamatva yAnI 'sannipatya jananaM' (aneka kArakoM ke saMnihita rahane para hI utpanna honA) yaha vyAkhyA bhI sAkalya- tulya hI hone se nirasta ho jAtI hai / sAkalya kahiye yA saMnipatya - jananaM kahiye kucha pharka nahIM hai / yaha jo kahA thA ( pR053- paM09) 'sAkalya (= sAmagrya) to sAmagrI antargata kArakoM kA hI 30 dharmamAtra hai, aisA nahIM ki vaha una kArakoM se sarvathA ekAntataH pRthak svatantra vastu hai' isa se to yahI sUcita hogA ki anekAntavAdI ke mata meM Apa anajAna sthiti meM bhI pahu~ca gye| yadi ekAntavAda mAneMge to ( 1 ) sakala kArakoM se sAkalya ekAntataH abhinna mAnane para sAkalya jaisA kucha Jain Educationa International - - For Personal and Private Use Only - .

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khaNDa-4, gAthA-1 sAkalyasya sakalebhyo'bhede dharmimAtramiti na sAkalyam dharmamAtraM vA bhavediti na dharmiNaH / ekAntabhede tu vastvantarameva tat iti 'na vastvantaram' (pR.62-507) ityabhidheyazUnyaM vacaH / vastvantarapakSe tu doSAH pratipAditA eva (pR.62-601)| yadapi pramAtR-prameyajanyatve'pi sAmagryA na karaNatvavyAhatiH' iti, (pR053paM07) tadapi na saMgatam; sAmagryAstajjanyatve'navasthAdyanekadoSApatteH prtipaadnaat| yadapi 'avyabhicArAdivizeSaNaviziSTArthopalabdhijanikA sAmagrI pramANam' (pR.49-506) ityuktam 5 tadapyasaMgatam, avyabhicArAderupalabdhivizeSaNasya bhavadabhiprAyeNA'yogAt, yathA ca tasyA'yogastathA pratyakSalakSaNe prdrshyissyaamH| sAmagrI ca tajjanikA yathA na saMbhavati tathAbhihitameva sAkalyaM vicArayadbhiH (pR054pN.6)| yacca abodhasvabhAvasyApi pradIpAdeH pramANatvaM pratipAdyate (pR.4-paM.2), tadapyasaMgatameva; abodhasvabhAvasya tasya pramitikriyAyAM sAdhakatamatvA'yogAt / yacca lokasteSAM 'dIpena mayA dRSTam' 'cakSuSA'vagatam' 'dhUmena pratipannam' iti vyavaharati (pR.4-paM02) tadupacArataH, yathA 'mamAyaM puruSaH cakSuH' iti, na mukhyataH, mukhyatastu 10 rahA hI nahIM, sirpha sakala kAraka hI zeSa raha gaye, BathavA sirpha sAkalya hI bacA, koI kArakarUpa aneka dharmI nahIM bce| (2) yadi sAkalya ko sakala kArakoM se bhinna mAneMge to vaha svatantra vasta siddha hogA, lekina taba 'vaha svatantra vastu nahIM hai' aisA Apa kA vacana nirarthaka tthhregaa| uparAMta ekAntabhedapakSa meM sAkalya ko svatantra vastu mAnane para jo pahale cauthe vikalpo ke dvArA doSa kaha Aye haiM ve saba lAgU ho jaayeNge| yaha jo kahA thA (pR053-paM028) - 'sAmagrI ko pramAtA evaM prameya 15 se janya mAnane para bhI sAmagrI ko karaNa mAnane meM koI bAdha nahIM hai' - vaha bhI asaMgata hai, kyoMki pramANa kI utpatti ke liye pramAtA-prameyajanya sAmagrI ko karaNa kaheMge to usa sAmagrI kI utpatti ke liye una pramAtA-prameya se janya anya karaNa ko bhI mAnanA hogA, usa anya karaNa ke liye aura eka karaNa - isa prakAra aprAmANika kalpanA kA anta nahIM hogA - yaha doSa evaM anya kaI doSa prasakta hote haiM jo pahale kahA jA cukA hai| 20 * avyabhicArAdivizeSaNayukta sAmagrI ke prAmANya kA nirasana * yaha jo kahA thA - (pR.49-5018) 'avyabhicArAdivizeSaNaviziSTa arthopalabdhi kI janaka sAmagrI pramANa hai' - vaha bhI asaMgata hai kyoMki Apa ke hI matAnusAra arthopalabdhi meM avyabhicArAdivizeSaNa saMgata nahIM hote - kyoM nahIM hote vaha Age pratyakSapramANa ke lakSaNa (278 taH 332 pRSTheSu) kathana meM dikhaayeNge| tathA, sAkalya ke vimarza meM yaha bhI kaha cuke haiM (pR054-paM018) ki sAmagrI usa upalabdhi 25 kI janaka bane yaha saMbhava nahIM hai| tathA, ajJAnAtmaka (jaDAtmaka) pradIpAdi kA dRSTAnta de kara Apane usa meM pramANatva kA pratipAdana kiyA hai (pR.4-paM.21) vaha bhI anucita hai; kyoMki jaDasvarUpa dIpaka pramitikriyA meM sAdhakatama ho nahIM sktaa| ___pUrvapakSa :- 'dIpaka se maiM dekha pAyA, - maiMne cakSu se dekhA, - dhUma se maiMne agni kA anumAna kiyA'... ityAdi (pR.4-paM022) bahuza: lokavyavahAra hotA hai| yahA~ jaDasvarUpa dIpakAdi ko hI karaNa 30 ginA jAtA hai| uttarapakSa :- ThIka hai, upacAra se ho sakatA hai jaise - 'yaha beTA to merI A~kha hai' aisA upacAra se

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64 sanmatitarkaprakaraNa-kANDa-2 bodhasyaiva pramitiM prati tAdAtmyAdavyavahitaM sAdhakatamatvam cakSurAdestu bodhavyavadhAnAd gaunnm| na ca vyapadezamAtrAt pAramArthikavastuvyavasthA, upacArato'pi 'naDvalodakaM pAdarogaH' ityAdivyapadezapravRtteH / na ca pramANasya pramitirUpatA viruddhA, svarUpe virodhaa'siddheH| na ca pramANa-pramityorekAntato'bheda evAbhyupagamyate, kathaMcid bodhAdarthaparicchittivizeSasya bhedAt prAktanaparyAyanirodhena kathaMcidavasthitasyaiya bodhasyArthaparicchittivizeSarUpatayotpatteH, anyathA kAryakAraNabhAvavirodhAt ityasakRt pratipAditatvAt / etena 'likhitaM sAkSiNo bhuktiH pramANaM trividhaM smRtm|' [yAzya. smR. 2-22] iti yat zAstrAntareSu bodhAbodharUpasya pramANatvAbhidhAnam (pR04-5.5) tadapyupacAreNa vyAkhyeyamityuktaM bhavati, anyathA pramANavirodhaH pradarzitanyAyena / yadapi 'tatkAryabhUtA vA uditavizeSaNopalabdhistasya sAmAnyalakSaNam' (pR053-paM08) ityuktam tadapyasaGgatam; lokavyavahAra hotA hai| pramitikriyA ke prati mukhyarUpa se bodha svayaM hI sAdhakatama hai na ki cakSu-dhUmAdi, 10 kyoMki cakSuAdi kA pramiti ke sAtha tAdAtmya na hone se ve pramiti se dUravartI haiM isaliye sAdhakatama nahIM ho sakate, sAdhakatama vahI ho sakatA hai jo kArya (pramiti) se nikaTatama ho, vaisA bodha svayaM hI hai| kyoMki pramiti ke sAtha usa kA tAdAtmya hone se vaha vyavadhAnarahita hai| cakSuAdi gauNa karaNa haiM kyoMki ve dUravartI haiN| loka meM hone vAle vyavahAramAtra se vastusatya kI pratiSThA nahIM kI jA sakatI, lokavyavahAra to gauNarUpa se yAnI aupacArikarUpa se bhI hotA hai jaise ki goSpada ke pAnI ko upacAra 15 se 'pA~va kI bimArI' hI kahA jAtA hai, vAstava meM vaha svayaM bimArI nahIM kintu bimArI kI jananI hai| * pramANa aura pramiti kA kathaMcid bhedAbheda * pramANa aura pramiti meM abheda ke svIkAra meM koI virodha-sambhava nahIM hai, pramiti yaha pramANa (bodha) kA hI eka viziSTa svarUpa hai, kisI bhI vyakti kA apane svarUpa ke sAtha koI virodha nahIM hotaa| zaMkA :- pramANa-pramiti meM abheda mAnane para hetu-phalabhAva Adi kA lopa ho jaayegaa| samAdhAna :20 lopa nahIM hogA, kyoMki hama ekAnta Agraha rakha kara pramANa-pramiti kA sarvathA Atyantika abheda nahIM mAnate haiM, kathaMcid bheda bhI mAnate haiM, pUrvakAlIna hetusvarUpa jo pramANAtmaka bodha hai vahI uttarakAla meM viziSTa pramityAtmaka bodha meM phalarUpa se pariNata ho jAtA hai, isa prakAra pUrvakAlIna heturUpa bodha aura uttarakAlIna phalAtmaka pramiti meM kathaMcid bheda bhI akSuNNa hai| tAtparya, pUrvakAlIna bodha meM jo aviziSTaparyAya thA, vaha bodharUpa meM tadavastha rahate hue bhI aviziSTa rUpa se niruddha ho kara 25 viziSTaarthAvabodhAtmaka paryAyarUpa se utpanna hotA hai| isa prakAra se nahIM mAneMge aura ekAnta bheda hI mAneMge to pramANa-pramiti meM kAraNa-kAryabhAva, virodha ke kAraNa nahIM mAnA jA sakegA - kaI bAra isa tathya kA pratipAdana pahale kiyA jA cukA hai| * pramANa abodhasvarUpa nahIM hotA * pramANa bodhAtmaka hI ho sakatA hai aisA siddha ho jAne se, anya anya zAstroM meM bodha-abodha 30 ubhayasAdhAraNa rUpa se pramANa kI jo yaha vyAkhyA kahI gaI hai (pR.4-5027) ki - likhe hue dastAveja, sAkSipuruSa evaM upabhoga svarUpa vastu para kabjA ye tInoM hI pramANa haiM - yaha vyAkhyA nirasta ho jAtI hai kyoMki pramANa abodhasvarUpa nahIM ho sktaa| hA~ - isa vyAkhyA se likhita Adi ko upacAra se hI pramANa mAna sakate haiM, mukhyarUpa se mAnane jAyeMge to pUrvokta yuktiyoM ke mutAbika abodhAtmakatA

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khaNDa-4, gAthA-1 na hi yathokta-vizeSaNopalabdhiH parAbhyupagamena saMbhavati / nApi parAbhyupagatapramANakAryatayA'sau siddhA yena svakAraNaM pramANAbhAsebhyo vyvcchindyaat| tannAkSapAda-kaNabhugmatAnusAriparikalpitamapi prmaannsaamaanylkssnnmuppttikssmm| tasmAt 'pramANaM svArthanirNItisvabhAvaM jJAnam' ityetadeva pramANasAmAnyalakSaNamanavadyam / OM naiyAyikAdisaMmata-jJAnaparataHsaMvedana-nirasanam // nanu cA'trApi svagrahaNavidhurasya jJAnasya naiyAyikAdibhirabhyupagamAd bauddhaistvarthagrahaNavidhurasyeti svaarthnirnniitisvbhaavtaa'siddhaa| tathAhi- naiyAyikAH pratipAdayanti- ghaTAdijJAnaM svagrAhyaM na bhavati jJAnAntaragrAhya vA, jJeyatvAd ghttaadivt| ___ atra prayoge hetuH svarUpAsiddhaH AzrayAsiddhazca dharmiNo jJAnasyA'pratipattau tdaashritjnyeytvdhrmaa'prtiptteH| kA pramANa ke sAtha spaSTa hI virodha hogaa| * vaizeSika matAnusAra viziSTa upalabdhi kA prAmANya durghaTa * pahale (pR.54-paM01 meM) kahA gayA thA ki vaizeSika darzana bhI naiyAyikasvIkRta pramANasAmAnyalakSaNa kA aMgIkAra karate haiN| (naiyAyika svIkRta lakSaNa ke nirasana se vaiziSikamata kA nirasana svataHsiddha hai|) vikalpa meM vaiziSika mata meM kahA gayA thA - athavA to tathAvidha sAmagrI se utpanna hone vAlI vaha kAryabhUta avyabhicAriNI-Adi vizeSaNaviziSTa upalabdhi hI pramANabhUta hai kyoMki lakSaNa kA kArya 15 vyavaccheda hai aura yaha viziSTa upalabdhi apanI kAraNabhUta sAmagrI kA pramANAbhAsoM se vyavaccheda kara detI hai isa vRttAnta ke virodha meM vyAkhyAkAra kahate haiM ki yaha vaikalpika vaizeSika mata bhI asaMgata hai, kyoMki pramiti kA pramANa se sarvathA bhedapakSa meM uparokta prakAra kI viziSTa upalabdhi saMbhava hI nahIM hai| uparAMta, una ke matAnusAra 'tathAvidhasAmagrIrUpa pramANa kA kArya ukta viziSTopalabdhi hai' aisA 20 bhI siddha nahIM hai, (vaha pahale kahA jA cukA hai) taba vaha apane kAraNa kA pramANAbhAsoM se vyavaccheda bhI kaise kara pAyegI ? niSkarSa :- akSapAda evaM kaNAda mata ke anusAra ukta pramANasAmAnya kA lakSaNa yuktiyukta nahIM hai| nirdoSa yuktisaMgata lakSaNa to yahI hai (jo jaina mata meM kahA gayA hai-) 'sva evaM (para) artha ke nirNAyakasvarUpavAlA jJAna hI pramANa hai'| * jJAna ke sva-parasaMveditva kI carcA meM naiyAyikAdimata kA pratiSedha * Apane jaina mata se jo yaha kahA - sva evaM artha kA nirNAyaka jJAna pramANa hai - isa ke viruddha naiyAyikAdi mAnate haiM - ki jJAna svayaM sva kA nirNAyaka (grAhaka) nahIM hotaa| dUsarI ora bauddha (yogAcAra) mAnate haiM ki jJAna artha kA (bAhyArtha kA) grAhaka nahIM hotaa| isa prakAra naiyAyika evaM bauddha ke matAnusAra jJAna meM sva evaM artha ke nirNaya kA svabhAva asiddha hai| 30 ____ pahale naiyAyika vAdI apanA mata kahatA hai - 'ghaTAdiviSayaka jJAna svaviSayaka nahIM hotA, athavA anyajJAna se jJAta hotA hai, kyoMki vaha jJeya hai; jaise ghaTAdi vstu|' 25

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66 sanmatitarkaprakaraNa-kANDa-2 na cAzrayAsiddhasya parairgamakatvamabhyupagamyate anyathA sAmAnyAdiniSedhe 'sAmAnyasyA'siddhau paraM pratyAzrayAsiddho hetuH' iti doSodbhAvanamayuktiyuktaM bhvet|| atha ghaTAdijJAnasya pramANata: prasiddharnAyaM dossH| nanu tatprasiddhiradhyakSataH, anumAnato vA pramANAntarasyAtrAnadhikArAt ? na tAvadadhyakSataH, tasyendriyArthasaMnikarSajatvAbhyupagamAt, na ca jJAnasya 5 cakSurAdIndriyeNa saMnikarSaH, na ca tdvytiriktmindriyaantrmsti| atha manolakSaNamantaHkaraNamasti tasya ca jJAnena saMyuktasamavAyaH saMnikarSa iti tatprabhavamadhyakSaM tatra pravarttate iti| tathAhi- AtmanA manaH saMyuktam Atmani ca samavetaM jJAnamiti manojJAnendriyArthasaMnikarSotpannatadekArthasamavetAdhyakSagrAhyatvAd ghaTAdijJAnasya kathamAzrayAsiddhatvAdihatordoSaH ? yuktametad yadi indriyaM manaH siddhaM bhavet / athAnumAnAt tatsiddhiH / tathAhi- ghaTAdijJAnajJAnamindriyArthasaMnikarSajam pratyakSatve sati jJAnatvAt cakSurAdiprabhavarUpAdijJAnavat / na, 10 svaprakAzavAdI kahate haiM ki isa anumAnaprayoga meM hetu svarUpAsiddha hai evaM AzrayAsiddhi doSa bhI hai| jJAnaparokSatAvAdI naiyAyika mata meM ghaTAdi jJAna hI pratyakSAdisiddha na hone se svayaM (pakSa hI) asiddha hai ataH AzrayAsiddhi doSa huaa| tathA jJAnarUpa dharmi prasiddha na hone se usa kA Azrita jJeyatva hetu bhI svarUpataH asiddha ho gyaa| naiyAyikavarga AzrayAsiddha hetu ko saddhetu nahIM mAnate haiN| yadi use saddhetu mAneMge to jAtipadArtha ke niSedhakoM ke prati usane jo kahA hai ki 'sAmAnya ke niSedha 15 ke liye jo hetu prayukta hogA vaha AzrayAsiddha doSa se duSTa bana jAyegA kyoMki hetu ke AzrayarUpa jAti kA Apa asvIkAra karate haiM' aisA kahate hue naiyAyikane jo doSAvirbhAva kiyA hai vaha ayukta tthhregaa| naiyAyika :- ghaTAdijJAna pramANasiddha hI hai phira hamAre anumAnaprayoga meM hetu ko AzrayAsiddhi doSa kaise hogA ? 20 jaina : kisa pramANa se ghaTAdijJAna ko Apa siddha kareMge ? pratyakSa pramANa se yA anumAnapramANa se ? ina do ke alAvA tIsare kisI pramANa kA to yahA~ kucha upajane vAlA nahIM hai| pratyakSa to indriya aura artha ke saMnikarSa se (saMyojana se) utpanna hotA hai ata yahA~ pratyakSa se jJAnasiddhi asaMbhava hai, cakSuAdi pA~ca meM se eka bhI indriya kA jJAna ke sAtha saMnikarSa nahIM hotaa| cakSu Adi pA~ca ke alAvA aura koI indriya hI nahIM hai| 25 naiyAyika :- pA~ca ke uparAMta bhI eka ' mana' indriya hai, usa ko antaHkaraNa (abhyantara indriya) kahA jAtA hai| jJAna ke sAtha mana kA saMyuktasamavAya saMnikarSa hotA hai taba mana indriya se jJAna kA (usa jJAna se bhinna) pratyakSajJAna hotA hai| saMyuktasamavAya saMnikarSa kaise hai yaha dekhiye - mana se saMyukta hai AtmA, usa meM jJAna samaveta (yAnI samavAya saMbaMdha se rahanevAlA) hai - isa prakAra manaHsaMyukta (AtmA) kA samavAya jJAna meM raha gyaa| tAtparya ghaTAdi jJAna manarUpI indriya - jJAnarUpa artha ke saMnikarSa se 30 utpanna hone vAle pratyakSa se, jo ki jJAna ke hI samAna adhikaraNa AtmA meM samaveta hai - usa se ghaTAdijJAna gRhIta hotA hai, isa prakAra ghaTAdi jJAna pratyakSasiddha hone para jJeyatva hetu AzrayAsiddhi doSa se dUSita kaise hogA ?

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khaNDa-4, gAthA-1 asya hetorprsiddhvishessnntvaat| na hi ghaTAdijJAnajJAnasyAdhyakSatvaM siddham itretraashrytvaat| tathAhimanaindriyasiddhAvasyAdhyakSatvasiddhiH tatsiddhau ca savizeSaNahetusiddhermanaindriyasiddhiriti vyaktamitaretarAzrayatvam / na ca ghaTAdijJAnAd bhinnamaparaM jJAnaM tadgrAhakamanubhUyata iti vizeSyAsiddhazca hetuH| sukhAdisaMvedanena vyabhicArI c| tathAhi- tatsaMvedanaM 'adhyakSatce sati jJAnam', na ca tajjanyamiti vybhicaarH| athAsyApi pkssiikrnnaaddossH| tathAhi- sukhAdisaMvedanamindriyArthasaMnikarSajam adhyakSajJAnatvAt 5 cakSurAdiprabhavarUpAdivedanavat, sukhAdirvA bhinnajJAnavedyaH jJeyatvAt ghttvt| nanvevaM vyabhicAraviSayasya pakSIkaraNe na kazciddheturvyabhicArI syaat| tathAhi- 'anityaH zabdaH prameyatvAt ghaTavat' ityatrApyAtmAdervyabhicAraviSayasya pakSIkaraNAnna vyabhicAraH / zakyaM yatrApi vaktum 'anitya AtmAdiH prameyatvAt ghttvt|' na cAtra pratyakSabAdhaH anyatrApi tasya smaantvaat| na hi sukhAdyaviditasvarUpaM pUrvaM ghaTAdivadutpannaM jaina :- Apa ke mata meM mana indriya pramANasiddha ho taba to uparokta kathana ThIka hai, kintu mana 10 kahA~ siddha hai ? pratyakSa se to vaha siddha nhiiN| * mana indriya sAdhaka naiyAyika ke anumAna meM hetu asiddha * naiyAyika :- anumAna se to siddha hai| dekhiye - 'ghaTAdi ke jJAna kA (grAhaka) jJAna indriyArthasaMnikarSajanya hai, kyoMki pratyakSa hote hue jJAnamaya hai, udA0 cakSuAdijanya rUpAdijJAna / jaina :- yaha galata hai kyoMki hetu meM vizeSaNa asiddha hai| ghaTAdi ke jJAna kA jJAna 'pratyakSa' 15 hone meM pramANa kyA hai ? usa ke pratyakSatva kI siddhi hI anyonyAzrayadoSa se dUSita hai - jJAna kA jJAna manojanya hai kiMtu usa meM pratyakSatva kI siddhi taba hogI jaba mana ko 'indriya' siddha kiyA jaay| (vahI to abhI sAdhyakoTi meM hai)| jaba taka pratyakSatva kI siddhi nahIM hogI taba taka 'pratyakSa hote hue' isa vizeSaNa se yukta hetu kI siddhi na hone se mana meM indriyajatva kI siddhi nahIM hogii| isa prakAra anyonyAzraya doSa spaSTa hai| hetu meM vizeSaNa kI asiddhi uparAMta vizeSya bhI asiddha hai 20 kyoMki ghaTAdijJAna se atirikta usa ke grAhaka rUpa meM koI dUsarA jJAna anubhavagocara nahIM hai to 'jJAnatva' hetu kA vizeSya bhI kahA~ siddha hai ? * sukhAdisaMvedana meM indriyasaMnikarSajanyatva hetu vyabhicArI * 'pratyakSa hote hue jJAnatva' hetu asiddha to hai, sukhAdi ke saMvedana meM vyabhicArI bhI hai| dekhiye - sukhAdi ke saMvadena meM 'adhyakSatva evaM jJAnatva' hetu hai lekina vaha indriyArthasaMnikarSa se janya nahIM 25 hai| yahA~ hetu ke sAtha sAdhya nahIM hone se hetu meM vyabhicAra doSa spaSTa hai| naiyAyika :- sukhAdi saMvedana bhI ghaTAdijJAna-jJAna ke sAtha pakSa meM hI antargata hai, ataH usa meM bhI hetu se ukta sAdhya siddha hone para, koI doSa (vyabhicAra) sAvakAza nahIM hai| dekhiye - 'sukhAdisaMvedana (pakSa) indriyArthasaMnikarSa se janya hai, kyoMki vaha adhyakSajJAnamaya hai, udA0 netrAdijanya ruupaadisNvedn| athavA 'sukhAdi viSaya svabhinnajJAna se saMvedya hai, kyoMki 'jJeya' hai, udA0 ghtt| yahA~ svabhinnajJAnasaMvedyatA 30 siddha hone para indriyArthasaMnikarSajanyatA bhI svabhinnajJAna meM adhyakSajJAnatva hetu se siddha ho jaayegii| jaina :- are ! isa prakAra jisa sthala meM vyabhicAra pradarzita kiyA jAya usa ko bhI pakSAntargata

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sanmatitarkaprakaraNa-kANDa-2 punarindriyasambandhopajAtajJAnAntarAd vedyata iti lokapratItiH, api tu prathamameva svaprakAzarUpaM tadudayamAsAdayadupalabhyate / 'Atmani kriyAvirodhaH' iti cet ? na, svarUpeNa padArthasya virodhAbhAvAt anyathA pradIpAderapyaparaprakAzavikalasvarUpaprakAzavirodhaH syAt / 'tasya tatsvarUpaM kutaH siddhamiti cet ? pradIpAdI kutaH ? tathAdarzanamitaratrApi smaanm| na caikasya svabhAvo'paratrApyabhyupagamArhaH, anyathA svaparA'prakAzasvabhAvo ghaTagataH pradIpe'pyabhyupagamanIyo bhvet| na ca tadavagamAt pUrvamapratIyamAnamapi sukhAdyabhyupagantuM yuktam zravaNasamayAt prAk pazcAcca zabdasya kara lene kI ceSTA karane para koi bhI hetu vyabhicArI nahIM kahA jA sakegA, vyabhicAra doSa hI nAmazeSa ho jaayegaa| dekhiye - 'zabda anitya hai, kyoMki prameya hai, udA0 ghaTa' isa prayoga ke pratikAra meM AtmA meM jaba (prameyatva hone para bhI anityatva na hone se) prameyatva hetu meM vyabhicAra pradarzita kareMge 10 taba vyabhicArasthAna AtmAdi ko bhI pakSa antargata kara lene se vyabhicAra niravakAza bana jaayegaa| matalaba, yahA~ bhI kaha sakeMge 'AtmA anitya hai kyoMki prameya hai, udA0 ghtt|' 'yahA~ to pratyakSa se bAdha hai' aisA kahanA vyartha rahegA kyoMki sukhAdi meM svabhinnajJAnasaMvedyatA athavA sukhAdisaMvedana meM indriyArthasaMnikarSajanyatA kI siddhi ke kAla meM bhI pratyakSabAdha tulya hI hai| aisA anubhava kisI ko nahIM hai ki pahale to ghaTAdi kI taraha sukhAdi bhI ajJAtarUpa se utpanna ho gaye, bAda meM indriya 15 ke samparka se utpanna jJAnAntara se usakA bhAna huA - aisI koI lokapratIti nahIM hai| lokAnubhava to isa se ulaTA hai, zuru se hI sukhAdi svasaMvidita svarUpa se hI utpanna hote hue anubhUta hote haiN| yadi kaheM ki - "ghaTAdi svayaM svavedanakriyAnvita nahIM hotA kyoMki sva meM svasaMbaMdhi kriyA kA virodha suvikhyAta hai, suzikSita nara bhI apane kandhe para ArohaNa nahIM kara pAyegA (dUsare ke kandhe para caDha sakatA hai|)" - to yaha kathana galata haiM, kyoMki yaha nyAya sarvatra lAgu nahIM hotA, svaviSayaka 20 kriyA jisa padArtha kA svabhAva hI hai vahA~ koI virodha nahIM hotaa| 'AtmA sva ko jAnatA hai' yahA~ sva meM svaviSayaka jJAnakriyA mAnane meM kyA virodha hai ? agara aisA virodha prAmANika mAneMge to, jisa ke prakAzana ke liye dasare pradIpa kA saMnidhAna jarUrI nahIM hotA. aise apane Apa apanA prakAza (svarUpa prakAza) karanevAle pradIpAdi meM bhI Apa ko virodha prasakta hogaa| yadi pUchA jAya ki - sukhAdi meM svaprakAza svarUpatA kaise siddha huI ? to pradIpAdi ke liye 25 bhI aisA prazna prasakta hogaa| uttara meM Apa kaheMge ki pradIpa meM to vaisA sabhI ko dIkhatA hai - to yahA~ hama bhI yahI kahate haiM ki sukhAdi meM svaprakAzasvarUpatA sabhI ko anubhUta hotI hai| donoM meM samAna bAta hai| * svabhinnavedyatAsvabhAva kI pradIpa - sukhAdi meM anupapatti * ghaTAdi ke udAharaNa se jJAna meM svabhinnavedyatAsvabhAva kA aMgIkAra anucita hai| koI svabhAva 30 eka meM hai to dUsare meM bhI usa kA svIkAra ucita nahIM hotaa| anyathA, ghaTa meM jaise svapara aprakAzakasvabhAva __hai vaise pradIpAdi meM bhI svaparaaprakAzakasvabhAva (jJeyatvahetu ke bala se) mAna lenA pddegaa| jisa kAla ___ meM sukhAdi kA saMvedana hotA hai usa ke pUrvakAla meM ajJAtasvarUpa sukhAdi ke astitva kA svIkAra

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khaNDa-4, gAthA-1 sattAbhyupagamaprasaMgato nitytvaaptteH| na cAtmano jJAnAccAntarabhUtA eva sukhAdayo'nugrahAdividhAyino bhaveyuH, itarathA yogino'pi te tathA syuH| na ca teSAM tatrA'samavAyAnnAyaM doSaH, samavAyasya nissiddhtvaat| tanna sukhAdigrahaNe mnindriysiddhiH| ata eva ca 'AtmA manasA yujyate tatra ca samavetAH sukhAdayaH' (pR066-paM06) ityaadiprkriyaa'nuppnnaiv| ___ na ca niraMzayorAtmamanasoH saMyoga: saMbhavI, ekadezena tatsaMyoge sAMzatvaprasakteH, sarvAtmanA saMyoge 5 ubhyorektvpraapteH| yadi ca yatra mana: saMyuktaM tatra samavetaM jJAnaM samutpAdayati tadA sarvAtmanAM vyApitayA samAnadezatvena manasastaiH saMyuktatvAt sarvAtmasamavetasukhAdiSu tadevaikaM jJAnamutpAdayatIti pratiprANi karanA bhI anucita hai, kyoMki saMvedana ke pUrva yA uttarakSaNa meM vastu kA ajJAta bhI astitva mAna lene para zabda meM nityatva ke svIkAra kI vipatti ho jAyegI, kyoMki jisa kAla meM zabda kA saMvedana hotA hai usa ke pUrva aura uttarakAla meM sukhAdi kI bhA~ti zabda kI sattA kA bhI svIkAra bAdhamukta 10 hai| tAtparya, sukhAdi svayaM hI prakAzarUpa hone se jJAnamaya hI hai (- anukUla saMvedana kA hI dUsarA nAma sukha hai|) aura jJAna yA sukhAdi bhI Atmadravya ke paryAyasvarUpa hone se AtmarUpa hI hai, AtmA se bhinna nahIM hai| AtmAbhinna hI sukhAdi anugrahAdi ke kAraka hote haiN| yadi anugrahAdikAraka sukhAdi ko AtmA se sarvathA bhinna mAneMge to anya jIvoM ke sukhAdi se yogI AtmA ko bhI anugrahAdi hone kI Apatti AyegI kyoMki sakhAdi jaise yogI se bhinna hai vaise anya jIvoM se bhI bhinna hai| 15 "anya jIvoM meM sukhAdi kA samavAya hotA hai, yogiyoM meM nahIM hotA ataH yogiyoM ko anugrahAdi kI Apatti nahIM hogii|" - aisA kahanA nirmUla hai, kyoMki pahale kaI bAra samavAya kA nirasana ho cukA hai| niSkarSa :- sukhAdigrahaNa ke AdhAra para mana-indriya kI siddhi asaMbhava hai| phalataH naiyAyikoM kI yaha pUrvokta kalpita prakriyA (pR066-6027) 'sukhAdi kA samavAya AtmA meM, AtmA se saMyukta mana, saMyukta samavAya saMnikarSa se sukhAdi kA anubhava' - bhI nirasta ho jAtI hai kyoMki samavAya nirasta 20 hai aura sukhAdi svasaMvedi hai| * AtmA aura mana kA saMyoga anekApattigrasta * yaha bhI jAna ke rakho ki AtmA aura mana donoM hI niraMza hai - niravayava haiM, sAvayava ho una kA hI saMyoga ho sakatA hai, AtmA evaM mana kA kisI eka aMza se saMyoga mAneMge to una donoM meM sAvayavatva prasakta hogA, yadi samUce dravya-dravya kA saMyoga mAneMge to una donoM meM ekatva 25 prasakta hogA kyoMki sva meM sva kA hI samuccayarUpa se saMyoga ghaTa sakatA hai| dUsarI vicAraNIya bAta hai ki pratyeka AtmAoM ke bhinna bhinna mana kI kalpanA nirarthaka tthhregii| vaha isa prakAra :- mana jahA~ saMyukta hotA hai vahA~ samavAya saMbaMdha se jJAna ko janma detA hai yaha Apa kA hI siddhAnta hai| aba dekhiye - pratyeka AtmA sarvavyApI hai evaM samAna deza meM sarva AtmA avasthita haiM ataH mana kA saMyoga eka AtmA se hogA to sarva AtmAoM ke sAtha bhI honA anivArya 30 hai| isa sthiti meM pratyeka jIvoM meM samaveta sukha-duHkhAdi kA eka hI jJAna sabhI jIvAtmAoM meM janma pAyegA, phira alaga alaga AtmA ke liye pRthak pRthak mana kI kalpanA kyoM kI jAya ?

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sanmatitarkaprakaraNa-kANDa-2 bhinnamanaHparikalpanamanarthakamAsajyeta / na ca 'yasya sambandhi yanmanaH tatsamavetasukhAdijJAne tadeva heturiti nAyaM doSaH', pratiniyatAtmasambandhitvasyaiva tatrAsiddheH / na hi tatkAryatvena tatsambandhitA, tasya nityatvAbhyupagamAt tatra cAnAdheyA'praheyAtizaye tatkAryatA'yogAt / nApi tatsaMyogAt, tasyApi tatraikadezena sarvAtmanA vA'yogAt, yoge'pi vyApakatvena samAnadezisarvAtmabhiryugapatsaMyogAt pratiniyatAtmasambandhitvAnupapatteH / na ca yadadRSTapreritaM tat pravartate tatsambandhIti vaktavyam, adRSTasyA'cetanatvena pratiniyataviSaya(?ye) tatprerakatvA'yogAt, prerakatve vA IzvaraparikalpanAvaiyarthyaprasakteH / na caizvaraprerita evAsau tatpreraka iti na tatparikalpanAvaiyarthyam adRSTapreraNAmantareNezvarasya sAkSAnmanaHprerakatvopapatteradRSTaparikalpanA vaiphlyaaptteH| ___ na cezvarasya sarvasAdhAraNatvAdadRSTavikalasya manaHprerakatve na tatastasya pratiniyatAtmasaMbaMdhiteti adRSTaparikalpanA, tasyA'cetanatvenezvarasahitasyApi pratiniyatamanaHpravRttihetutvA'yogAt, acetanasyApi 10 yadi kahA jAya ki- 'yaha doSa niravakAza hai, kyoMki jisa mana kA jo svAmI hogA usI AtmA meM samaveta sukhAdi ke jJAna ko vaha usa AtmA meM hI janma degA na ki anya AtmA meN|' - to yaha kahanA bekAra haiM kyoki sarva AtmA jaba sarvavyApI evaM samAna deza avasthita hai taba 'amuka mI amuka hI AtmA hai' aisA pratiniyata sambandha hI siddha nahIM ho sktaa| aisA nahIM kaha sakate - 'jisa AtmA se jo mana paidA huA hai vahI AtmA usa kA sambandhI banegA' - kyoMki 15 mana nitya hai, vaha kisI se bhI utpanna nahIM huA, usa meM kisI bhI jIva se kisI bhI prakAra ke prabhAva kA, na to AdhAna ho sakatA hai na to pracyavana ho sakatA hai| yadi kaheMge ki - "jisa AtmA se jo mana saMyoga banAyegA, vahI usa kA sambandhI bana pAyegA' - to yaha bhI ThIka nahIM hai| kAraNa, pahale hI kaha diyA hai ki niravayava AtmA meM ekadeza yA samuce rUpa se mana kA saMyoga azakya hai, kadAcit zakya bana jAya to sabhI AtmA sarvavyApaka evaM samAnadezavartI 20 hone se eka mana kA saMyoga sabhI ke sAtha hogA, pratiniyata sambandha nahIM ho paayegaa| yadi kahA jAya - jisa AtmA ke adRSTa se jo mana sakriya banegA vaha usI AtmA kA saMbandhI kahA jaayegaa| - to yaha galata hai kyoMki adRSTa svayaM jaDa hai vaha kisI bhI mana ko pratiniyata jIva ke liye hI sakriya nahIM kara sktaa| phira bhI vaisA mAneMge to IzvarakartRtva kI kalpanA hI vidhvasta ho jaayegii| yadi kaheM ki "adRSTa jaDa hone se yadyapi svayaM mana ko prerita nahIM kara sakatA 25 kintu Izvara se svayaM prerita ho kara vahI adaSTa (yahA~ vyAkhyA meM adaSTa ke liye 'adasa' sarvana kA 'asau' purliMga prayoga ArSa hone se aduSTa hai, athavA asau kA artha AtmA lenA hai) mana ko sakriya banA sakatA hai" - to bar3I Apatti yaha hogI - Izvara kyoM adRSTa dvArA mana ko prerita kare - sAkSAt hI apane sAmarthya se mana ko prerita kara degA - bIca meM adRSTa kI kyA jarUra ? yAnI adRSTa kI kalpanA hI aba niSphala bana jaayegii| 30 * Izvara ko manaHpreraNA ke liye adRSTa sahAya asaMgata * yadi aisA kahA jAya - Izvara to kAryamAtra ke prati sAdhAraNa kAraNa hai| yadi adRSTanirapekSa hI Izvara mana kA preraka bana jAyegA to sabhI AtmAoM ke liye vinA pakSapAta preraNA ho jAne se

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71 khaNDa-4, gAthA-1 cetanasahitasya pravarttane manaso'dRSTavikalasya cetanasahitasya pravRttirbhaviSyatItyadRSTaparikalpanAvaiyarthyaM punaH prsjyte| na ca pratiniyamanimittamadRSTakalpanA; tasyApi svtHprtiniyttvaa'siddheH| 'yenAtmanA yad adRSTaM nivartitaM tat tasya iti pratiniyamasiddhiH' iti cet ? nanu kimidamAtmano'dRSTanivartakatvam ? 'tadAdhArabhAva' iti cet ? nanu samavAyasyaikatce AtmanAM ca vyApakatvenaikadezatve 'pratiniyata evAtmA pratiniyatAdRSTAdhAraH' ityetadeva durghaTam / samavAyA'vizeSe'pi samavAyinorvizeSAt pratiniyame smvaayaabhaavprskteH| 5 ityAtmasukhAdyostatsaMvedanasya kathaMcittAdAtmyamabhyupeyam anyathA tadekArthasamavetajJAnagrAhyatvena sukhAdayo na kisI eka mana kA kisI niyata eka hI AtmA ke sAtha sambandha duSkara bana jaayegaa| ata eva Izvara ko adRSTa kI apekSA rahatI hai| - to yaha bhI nirdoSa nahIM hai| kAraNa, Izvara adRSTa dvArA mana ko jaba preraNA karegA taba adRSTa ko to jaDa hone ke kAraNa patA hI nahIM hai ki mujhe niyata kisI eka AtmA ke prati eka hI niyata mana ko prerita karanA hai| aisI dazA meM pratiniyata mana kI pravRtti 10 duHzakya banI rhegii| yadi kaheM ki - acetana bhI adRSTa cetana saMnihita yAnI IzvarasaMnihita (Izvara adhiSThita) ho kara kisI eka niyata mana ko hI pravRtta karegA - to punaH adRSTa - kalpanA nirarthaka ThaharegI, kyoMki aisA bhI kaha sakate haiM ki acetana mana cetana (izvara) se adhiSThita ho kara kisI niyata eka AtmA ke sAtha sambandha karegA, bIca meM aba adRSTa kI kalpanA anAvazyaka hai| ___ yadi kahA jAya - Izvaraprerita mana kA niyata AtmA ke sAtha sambandha (yAnI yaha mana isa 15 AtmA kA hI hai, dUsare kA nahIM) upapanna karane ke liye usa AtmA ke adRSTa kA prabhAva mAnanA hI hogA, anyathA usI AtmA ke sAtha mana ke sambandha kA pratiniyama kaise hogA ? - (uttara) 'vaha adRSTa usI AtmA kA hI hai anya kA nahIM' aisA pratiniyama bhI kahA~ siddha hai ? agara kaheM ki - 'jisa AtmAne jisa adRSTa kA nirmANa kiyA hai vaha adRSTa usI AtmA kA mAnA jAyegA - isa prakAra 'isa AtmA kA yaha adRSTa' yaha pratiniyama bana jAyegA' - to yaha ThIka nahIM hai, pahale 20 to yaha dikhAIye ki 'amuka adRSTa kA utpAdaka yahI AtmA hai' aisA kisa nimitta se mAneMge ? 'vahI AtmA usa adRSTa kA AdhAra hai, ataH vaha adRSTa usa AtmA kA hai' isa taraha kI AdhAratA ko nimitta dikhAyeMge - to yaha bhI duSkara hai| kAraNa, Apa ke mata meM sabhI AtmA vyApaka aura samAna dezavartI hai, samavAya to eka hI hai, vaha sabhI AtmA se sambaddha hai| isa dazA meM yahI AtmA amuka adRSTa kA AdhAra hai aisA kahanA azakya hai| yadi kaheM ki - samavAya eka hone se sarvAtmasAdhAraNa 25 hai phira bhI samavAyI AtmAe~ to pRthak pRthak hI hai, ataH niyata AdhAratA ghaTa sakatI hai - taba to samavAya kI kalpanA dhvasta ho jAyegI, AtmA pRthak hone se hI adRSTa kI niyata AdhAratA bana jAne para samavAya kI koI jarUra nahIM rhtii| * AtmA-sukhAdi-saMvedana kA kathaMcid abheda * niSkarSa, AtmAdi, sukhAdi evaM una ke saMvedana, ina sabhI kA Apasa meM kathaMcid abhedabhAva hI 30 svIkAra lenA ucita hai| anyathA sukhAdi guNa apane AdhArabhUta AtmA meM udbhUta jJAna se hI grAhya hone kA niyama asiddha ho jaayegaa| 'sukhAdi kA abheda jisa AtmA se hogA usa AtmA se abhinna

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72 sanmatitarkaprakaraNa-kANDa-2 siddhimAsAdayeyuH / tannAdRSTamapi manasaH pratiniyamahetuH / na ca 'yenAtmanA yanmanaH preryate tat tatsambandhi' iti pratiniyamaH, adRSTavadAtmano'pyacetanatvena tat pratyaprerakatvAt / cetanatve'pi nAnupalabdhasya preraNamiti na niyataM manaH siddhyatItyekasmAt tato yugapat sarvasukhAdisaMvedanaprasaktirityuktanyAyena sukhAdisaMvedanasyArthasaMnikarSajanyatvAbhAvAd heturanena vyabhicArI (167-604) kiJca, svasaMviditavijJAnAnabhyupagame 'sadasadvargaH kasyacidekajJAnAlambana: anekatvAt paJcAGgulivat' ityatra pakSIkRtaikadezena vyabhicAraH, tajjJAnAnyasadasadvargayoranekatvA'vizeSe'pyekajJAnAlambanatvAbhAvAt, ekshaakhaaprbhvtvaanumaanvt| atha sarvajJajJAnaM svasaMviditamiti nAnekatvAnumAnasya vyabhicAraH tarhi saMvedana se hI usa sukhAdi kA grahaNa hogA - yaha niyama abhedapakSa meM susaMgata hai| tAtparya, 'yaha mana usI AtmA kA hai' aise niyatabhAva kA hetu adRSTa nahIM ho sktaa| 10 yadi kaheM ki - 'jisa mana kA jo preraka hogA vaha mana usI AtmA kA sambandhI banegA 'aisA pratiniyama bana sakatA hai' - to yaha bhI galata hai kyoMki naiyAyikAdi ke mata meM AtmA bhI mana kI taraha svataH cetana na hone se jaDa hai ata eva vaha kisI bhI mana kA preraka nahIM bana sktaa| kadAcit AtmA ko svataH cetana mAna le to bhI vaha mana kA preraka nahIM bana sakatA kyoMki Apa ke mata meM AtmA bhI asaMnikRSTa mana kA preraka nahIM bana sakatA, kauna sA mana kaba kisa 15 AtmA ko saMnikRSTa banegA usa kA koI niyAmaka nahIM hai| antataH 'isa jIva kA yaha mana' aisA niyatabhAvavAlA mana siddha nahIM hotaa| taba eka hI mana se ekasAtha sarva AtmAoM ko sukhAdisaMvedana ho jAne kI vipadA hogii| aba taka jo vimarza kiyA gayA usase yaha siddha hotA hai jo hamane pahale hI (pa067-paM.24) kahA thA ki "sukhAdisaMvedana indriyArthasaMnikarSajanya hai kyoMki pratyakSajJAnamaya hai" isa prayoga meM hetu vyabhicArI 20 hai, kyoMki sukhAdisaMvedana meM indriyArthasaMnikarSa (manaHsaMnikarSa) janyatva kA pUrvokta prakAra se abhAva hI siddha ho rahA hai| sAdhya ke viraha meM rahanevAlA pratyakSatvahetu sAdhyadrohI ThaharatA hai| naiyAyikAdi yadi jJAna ko svasaMvidita nahIM mAneMge to una ke isa nimnokta anumAna meM hetu pakSa ke eka aMza meM vyabhicArI tthhregaa| anumAnaH- "sad (dravyAdi) evaM asat (abhAvAdi) kA samudAya kisI ko eka hI jJAna (kevalajJAna) ke viSayabhUta hai; kyoMki vaha samudAya anekAtmaka hai, jaise pA~ca 25 U~galIyA~ anekAtmaka haiM to vaha hamAre eka hI jJAna meM viSayabhUta banatI haiN|" isa anumAna meM pakSa ke eka aMza meM vyabhicAra doSa hogaa| kAraNa, yahA~ pakSa meM sarvajJa kA jJAna bhI antarbhUta hai, yadi vaha svasaMvidita nahIM hai to 'sarvajJajJAna evaM anya sadasatsamudAya' yaha aneka hote hue bhI kisI eka jJAna ke viSaya nahIM hoNge| (Izvara to eka hI hai, usake jJAna meM anekatva hetu na rahane se vahA~ vyabhicAra nahIM batA sakate, isa liye IzvarajJAna aura anya sadasatsamudAya ko milA kara ke usa meM 30 anekatva hetu ke rahane se, ekajJAnaviSayatA ke na rahane se, hetu vyabhicArI bana gyaa|) yadi kaheM ki - 'sarvajJa (Izvara) kA jJAna to svaMsavidita mAnate hI haiM, ataH anekatva hetu meM vyabhicAra nahIM hogaa|' - are taba to, IzvarajJAna meM jaise svAtmA meM kriyAvirodha nahIM mAnate, isa dRSTAnta ke bala

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khaNDa-4, gAthA-1 tajjJAnavadanyajJAnasyApi na svAtmani kriyAvirodhaH iti 'sarvaM jJAnaM svasaMviditam jJAnatvAt sarvajJajJAnavat' iti tadRSTAntabalAt svasaMviditasakalajJAnasiddhiH; 'ghaTAdijJAnaM jJAnAntaragrAhyam jJeyatvAt ghaTavad' ityatra ca vybhicaarH| atha 'yugapajjJAnAnutpattirmanaso liGgam' (nyA-da01-1-16) iti vacanAt AtmendriyaviSayasaMnidhAne'pi yato yugapajjJAnAni nopajAyante tato'vasIyate asti tatkAraNaM yatastathA tadanutpattiriti tatkAraNaM manaH 5 siddham / nanu tadanutpattirmanaHpratibaddhA kutaH siddhA yatastasyAstadanumIyeta ? athAtmanaH sarvagatasya sarvArthaH sambandhAt paJcabhizcendriyarAtmasambaddhaiH sva(sva)viSayasambandhe ekadA kimiti yugapajjJAnAni notpadyante yadyaNu mano nendriyaiH sambandhamanubhavet ? tatsadbhAve tu yadaikenendriyeNaikadA tat sambadhyate na tadA'pareNa, tasya sUkSmatvAt, iti siddhA yugpjjnyaanaanuppttirmnonimitteti| nanvevaM tasyAtmasaMyogasamaye zrotrasaMjJakena se to anya jJAnoM meM bhI kriyAvirodha na hone se sakala jJAno meM svasaMviditatva kI siddhi nirAbAdha 10 hogii| dekhiye - 'jJAnamAtra svasaMvidita hotA hai kyoMki jJAnamaya hotA hai jaise sarvajJa (Izvara) kA jJAna / ' ____ Apane jo pahale yaha anumAna prastuta kiyA thA ki "ghaTAdijJAna anyajJAnabodhya hai kyoMki jJeya hai jaise ki ghaTa" - isa meM aba jJeyatva hetu meM spaSTa hI sAdhyadroha doSa hai kyoMki jJeyatva hetu svasaMvidita sarvajJAdi sabhI ke jJAna meM rahatA hai| * ekasAtha anekajJAnAnutpatti se mana kI siddhi - naiyAyika * 15 naiyAyika - 'jJAna ekasAtha utpanna nahIM hote haiM yahI mana kI siddhi karanevAlA liMga hai' yaha nyAyadarzana sUtravacana mana kA sAdhana hai| dekhiye - AtmA kA samparka sabhI indriyoM ke sAtha sadaiva rahatA hai aura sabhI indriyoM ke sAtha apane apane viSayoM kA saMnikarSa bhI sadaiva rahatA hai - taba jo prazna hogA ki kyoM eka sAtha sabhI indriyoM ke viSayoM kA jJAna utpanna nahIM hotA ? isa ke uttara kI zodha meM patA calatA hai ki aura bhI eka kAraNa hai jisa ke vaikalya se eka sAtha aneka 20 indriyoM se aneka jJAna nahIM ho pAte, vaha kAraNa hI mana hai - yaha siddha hotA hai| jaina :- 'eka sAtha aneka jJAnAnutpatti' mana ke hI vaikalya kI badaulata hai yaha kahA~ siddha hai jisa se ki 'ekasAtha anutpatti' liMga se mana kI anumiti ho sake ? naiyAyika :- yadi aNu mana asiddha hai, indriyoM ke sAtha usa kA sambandha asiddha hai to prazna yaha khaDA hogA ki AtmA sarvavyApi hone se sabhI padArthoM se yAnI sabhI indriyoM se eka sAtha sadaiva 25 sambaddha rahatA hai, Atmasambaddha pA~coM indriyA~ apane apane viSayoM ke sAtha eka hI kAla meM jaba saMnikRSTa haiM taba eka sAtha aneka jJAna kyoM janma nahIM pAte ? mana siddha hai evaM mana aNu bhI hai isI liye vaha ekakAla meM eka hI indriya se sambandha rakhatA hai taba anya indriya se asambaddha rahatA hai kyoMki vaha sUkSma aNumaya hai, ata eva eka sAtha jJAna kI anutpatti mana kI badaulata honA siddha ho jAtA hai| 30

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sanmatitarkaprakaraNa - kANDa - 2 nabhasApi saMyogAt saMyuktasamavAyA'vizeSAt sukhAdivat zabdopalabdhirapi tadaiva syAt, nimittasya samAnatve'pi yugapajjJAnAnupapattau nimittAntaramabhyupagantavyamiti nAto manaHsiddhiH / na ca karNazaSkulyavacchinnAkAzadezasya zrotratvAt tena ca tadaiva manasaH sambandhAbhAvAnnAyaM doSaH ; niraMzasya nabhasaH pradezAbhAvAt / na ca saMyogasyA'vyApyavRttitvaM tasya pradezavyapadezanimittam, upacaritasya 5 vyapadezamAtranibandhanasyA'rthakriyAyAmupayogAbhAvAt, na hyupacaritAgnitvo mANavakaH pAkanirvarttanasamartho dRSTaH / na ca karNazaSkulyavacchinnanabhobhAgasya tathAvidhasyApi zabdopalabdhihetutvamupalabhyata eveti vAcyam tadupalabdheranyanimittatvAt / kiMca, cakSurAdyanyatamendriyasambandhAd rUpAdijJAnotpattikAle manasaH sambaddhasambandhAt * mana aNu hone para bhI sukhAdisaMvedana ke sAtha zabdazravaNApatti- jaina jaina :- mana ko mAnane para bhI sukhAdisaMvedana kAla meM zabda kA jJAna hone kI vipadA tadavastha rahegI / 10 jaba mana AtmA se saMyukta hai aura AtmA meM sukha kA samavAya sambandha hai taba saMyukta samavAya saMnikarSa se sukha kA saMvedana to hogA, lekina usI kAla meM mana AkAzarUpa zrotranAmaka indriya se bhI saMyukta hai aura AkAza meM zabda kA samavAya hai ataH saMyuktasamavAyasaMnikarSa se sukhasaMvedana ke sAtha sAtha hI zabda kA zrAvaNapratyakSa mAnanA paDegA / yahA~ aNu mana donoM jJAna kI utpatti meM samAnarUpa se nimitta banegA / yadi isa vipadA ko TAlane ke liye kisI anya nimitta kI khoja karane jAyeMge to usI anya nimitta kI siddhi 15 hogI, usI se eka sAtha jJAnAnutpatti kI saMgati bhI baiTha jAyegI, phira mana kI siddhi ruka jAyegI / * karNavivaragata gagana kI zrotrendriyatA niSpramANa** 20 25 30 74 naiyAyika :- sukhasaMvedana ke samaya mana kA AkAza ke sAtha saMyoga rahate hue bhI zrotrendriya se saMnikarSa nahIM hotA, kyoMki pUrA AkAza zrotrarUpa nahIM hai, sirpha karNavivaragata AkAzabhAga hI zrotra hai / jaina :- Apa ke mata se jaba AkAza niraMza hai, usa kA koI svatantra bhAga jaisA tattva nahIM hai taba karNavivara gata AkAzabhAga ko hI zrotrendriya kahanA bekAra hai, mAnanA hai to niraMza pUre gagana ko 'zrotra' mAnanA hogA yA to zrotra ko AkAzarUpa hone kI mAnyatA chor3anI paDegI / naiyAyika :- niraMza hone para bhI gagana meM sapradezatA vyavahArasiddha hai, isIliye to AkAzagata mUrttasaMyoga avyApyavRtti honA mAnya rakhA gayA hai| * upacarita vastu se kAryasiddhi duSkara jaina : gagana kI sapradezatA kA vyavahAra vAstavika nahIM hai, aupacArika hai / vyavahAra ke liye svIkRta aupacArika padArtha kisI bhI arthakriyA ke liye upayogI nahIM bana jaataa| agni kI taraha pracaMDa tApasvabhAvI 'mANavaka' nAma ke puruSa ko upacAra se agni hI kahA jAtA hai usa kA matalaba yaha nahIM hai ki usa ke sira para baratana rakha kara cAvala pakA liyA jA sake / naiyAyika :- prastuta meM to dekhA jAtA hai ki niraMza gagana ke karNavivaragata bhAga kI kalpanA aura usa meM zrotrendriya kA vyavahAra karate haiM to zabdazravaNAtmaka arthakriyA niSpanna hotI hai / isa taraha zrotrarUpa sImita AkAza se hI zabdopalabdhi mAnane meM koI harakata nahIM /

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khaNDa-4, gAthA - 1 mAnasajJAnaM kiM na bhavet ? na ca ' tathAvidhAdRSTAbhAvAt' ityuttaram, adRSTanimittayugapajjJAnAnutpattiprasaktito mnso'nimitttaabhaavaat| azvavikalpasamaye godarzanAnubhavAd yugapajjJAnutpattizcAsiddhA kathaM mano'numApikA ? na cAzvavikalpa-godarzanayoryugapadanubhave'pi kramotpattikalpanA, adhyakSavirodhAt / na cotpalapatrazatavyatibhedavadAzuvRtteH krame'pi yaugapadyAnubhavAbhimAnaH; adhyakSasiddhasya dRSTAntamAtreNAnyathAkarttumazakteH, anyathA zuklazaGkhAdau pItavibhramadarzanAt svarNe'pi tadbhrAntirbhavet / ' mUrttasya sUcyagrasyottarAdharyavyavasthitamutpalapatrazataM 5 yugapad vyAptumazakteH kramabhede'pyAzuvRttestatra yaugapadyAbhimAnaH' iti yuktam, Atmanastu kSayopazamasavyapekSasya jaina : gaganAMzarUpa zrotra zabdopalabdhi kA nimitta hI nahIM hai / zabdopalabdhi kA nimitta to karNavivarAntargata karNapaTalAdi hI zrotrendriyarUpa hai / dUsarA prazna yaha hai mana jaba netrAdi kisI eka indriya se saMnikarSa karatA hai taba rUpAdivijJAna jaise utpanna hotA hai, usI kAla meM mAnasapratyakSa bhI kyoM nahIM hotA, jaba ki usI samaya indriyasambaddha 10 mana kA AtmA se sambandha to maujUda hI rahatA hai ? naiyAyika :- usa kAla meM mAnasapratyakSakAraNa adRSTa nahIM hone se mAnasajJAna nahIM ho sakatA / jaina :- yaha uttara vyartha hai, kyoMki isa kA phalitArtha yaha nikalegA ki ekasAtha aneka jJAna utpanna na hone kI vajaha hai tathAvidhaadRSTavaikalya, na ki mana / ( taba mana kI nimittatA kA bhaMga prasakta hogA / ) 75 - saca bAta to yaha hai ki jaba azvadarzana ke bAda dRSTA ko azva kA vikalpajJAna udita hotA hai usI samaya gosaMnikarSa ke dvArA gauA kA darzana bhI utpanna hotA hai, yAnI ekasAtha do jJAna bhI utpanna hote haiM, taba asiddha ekasAthajJAnadvayAnutpatti ko liMga banA kara mana ke anumAna ko avakAza hI kahA~ bacatA hai ? * yugapad jJAnotpAdaanubhava bhramarUpa nahIM hai pUrvapakSI :- azvavikalpa ke kAla meM sAtha sAtha godarzana kA anubhava bhale hotA ho lekina kalpanA se vahA~ bhI kramika utpatti hI mAnanA cAhiye / Jain Educationa International uttarapakSI aisI kalpanA karane meM spaSTa hI pratyakSa kA virodha hai / pUrvapakSI :- sahotpatti viSayaka pratyakSa to bhrAnta hai / udA0 eka so kamala patroM kA jaba kisI kilI sui se vedha kiyA jAya taba jaise AdamI ko yaha bhrama hotA hai ki maiMne ekasAtha hI sabhI 25 patroM kA vedha kara diyA / vAstava meM to vahA~ Upara se nIce eka ke bAda dUsare kA vedha hotA hai kintu atizIghra hone se krama lakSita nahIM hotA, isa liye samakAlIna vaidha hone kA abhimAna bhrama hotA hai| prastuta meM bhI jJAnadvaya kI samakAlInatA kA abhimAna hai| For Personal and Private Use Only 15 = 20 uttarapakSI :- pratyakSasiddha tathya ko sirpha kamalapatravedha ke dRSTAnta ke dvArA ulaTAne kA prayAsa karanA ayogya hai / aisI tathya ko ulaTAne kI ceSTA kareMge to zveta zaMkha ke viSaya meM rogagrasta ko 30 honevAle pItabhrama kA udAharaNa le kara suvarNa ke pItapratyakSa ko bhI bhrAnta kahane laga jAyeMge / kamalapatra vedha prasaMga meM samakAlInatA ke pratyakSa ko bhrAnta mAnanA sayuktika hai kyoMki Upara

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sanmatitarkaprakaraNa - kANDa - 2 yugapat svaparaprakAzanasvabhAvasya svayamamUrttasyAprAptArthagrAhiNo yugapat svaviSayagrahaNe na kazcid virodha iti kiM na yugapad jJAnotpatti: ? na ca mano'pi sUcyagravanmUrttamindriyANi tUtpalapatravat parasparaparihArasthitasvarUpANi na yugapat vyAptuM samarthamiti na yugapajjJAnotpattiH; tathAbhUtasya tasyaivA'siddheH / tathAhi - siddhe tadvibhrame manaHsiddhiH tatsiddhau ca yugapad jJAnotpattivibhramasiddhiritItaretarAzrayatvAd na 5 manaHsiddhiH / 76 O nanu 'jugavaM do Natthi uvaogA' ( Ava. ni. 979) iti vacanAd bhavato'pi yugapajjJAnAnutpattiH siddhaiv| na, mAnasavikalpadvayayaugapadyaniSedhaparatvAdasya nendriya- manovijJAnayoryogapadyaniSedhaH / na ca " vivA - dAspadIbhUtAni jJAnAni kramabhAvIni jJAnatvAt, mAnasavikalpadvayavad" ityato'numAnAt tadvibhramasiddhiH; nIce rahe hue so kamalapatroM kA samparka sue ke agrabhAga se eka sAtha kiyA nahIM jA sakatA, ataH 10 sabhI patroM kA vedha yAnI bheda kramazaH hI ho sakatA hai, zIghratA ke kAraNa vahA~ krama lakSita na hone se samakAlInatA kA abhimAna ho sakatA hai / isa kA matalaba yaha nahIM hai ki sarvatra aisA hI mAna lenA / AtmA kSayopazama ke mutAbika svaparaprakAzaka jJAnasvabhAvavAlA hai, svayaM amUrta hai, aprApta yAnI samparka ke vinA bhI artha kA grAhaka hai, ata eva sUe kI taraha samparka kI jarUra na hone se vaha 15 ekasAtha apane viSaya ko grahaNa kare usa meM koI virodha nahIM hai aisI sthiti meM kSayopazama ke bala se svabhAvAnusAra ekasAtha aneka jJAna kI utpatti meM kyA Azcarya hai ? ** yaugapadyAbhimAna aura mana kI siddhi meM anyonyAzraya pUrvapakSI :- mana bhI sue ke agrabhAga jaisA hI sUkSma aura mUrtta hI hai, dUsarI ora indriyA~ so kamalapatroM kI taraha mUrtta hone ke kAraNa alaga alaga eka dUsare se pRthak rahane ke svabhAvavAlI haiN| 20 aisI indriyoM ke sAtha mana bicArA eka sAtha kaise samparka kara pAyegA ? isa liye ekasAtha aneka jJAna kI utpatti zakya nahIM hai / uttarapakSI :- mana sue ke agrabhAga kI taraha sUkSma hai, mUrtta hai yaha bhI kahA~ siddha hai, aba taka to mana kI hI siddhi nahIM huI, sUkSmatA Adi kI bAta kahA~ ? dekhiye jJAnadvaya kA samakAlIna pratyakSa vibhrama hone kA siddha hone para hI mana kI siddhi ho sakatI hai aura mana siddha hone para 25 samakAlInajJAnadvaya kI utpatti kI pratIti vibhramarUpa hone kI siddhi hogI / isa taraha anyonyAzraya doSa hone se mana kI siddhi nahIM ho sakatI / * 'jugavaM do Natthi uvaogA' sUtra kA vAstavika artha * pUrvapakSI :- ekasAtha anekajJAna kI anutpatti to Apa ke mata se bhI siddha hai meM kahA hai ki 'ekasAtha do upayoga nahIM hote / ' 30 uttarapakSI :- vaha jo kahA hai usa kA artha hai 'eka sAtha do mAnasika savikalpajJAna nahIM hote / ' ataH indriyavijJAna aura manovijJAna ina donoM ke samakAlInatva kA niSedha nahIM kiyA gayA / D. nANammidaMsaNammi a itto egayarammi uvauttA / savvassa kevalissA jugavaM do natthi uvaogA / / [ A0ni0 797 ] Jain Educationa International - For Personal and Private Use Only Avazyaka niryuktizAstra

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khaNDa-4, gAthA-1 asya pratyakSabAdhitakarmanirdezAnantaraprayuktatvena kaalaatyyaapdisstttvaat| na caitadanumAnabAdhitatvAt yugapatpratipattyanubhavaH pratyakSameva na bhavati; 'azrAvaNaH zabdaH sattvAt ghaTavat' ityanumAnabAdhitatvAt shraavnnshbdjnyaansyaapyprtyksstaaprskteH| na ca saugatamatametat na jainamatamiti vaktavyam "sahabhAvino guNAH, kramabhAvinaH paryAyA" [ ] iti jainairabhidhAnAt / tathA ca sahabhAvitvaM guNAnAM pratipAdayatA dRSTAntArthamuktam- [ ] sukhamAlAdanAkAraM vijJAnaM meybodhnm| zaktiH kriyAnumeyA syAd yUnaH kAntAsamAgame / / tadevaM manaso'siddherna ghaTAdijJAnaM tena sannikRSTamiti kutastatrAdhyakSajJAnotpattiH ? iti yatastatastat pratIyeta, na cAnyat tadutpattau parAbhyupagamena nimittamasti, sadbhAve vendriyArthasaMnikarSotpannatvAdinA tadgrAhiNo'dhyakSatA virudhyet| atha jJAnAntarasyAnadhyakSatve'pi ghaTajJAnagrAhakatA bhaviSyatIti na dharmya pUrvapakSI :- aba to hamAre liye jJAnakramikatva kI siddhi nirvina bana gyii| anumAna :- 10 'vivAdAdhikaraNa jJAnadvaya kramika hote haiM kyoMki jJAnamaya hai, jaise Apa ke mAnasika savikalpajJAnadvaya / ' isa anumAna se to aba akramikatA kA pratyakSa anubhava bAdhagrasta bana gyaa| uttarapakSI :- nahIM nahIM, isa anumAna ke pahale hI ukta pratyakSa anubhava se kramAbhAva siddha ho jAne se, isa anumAna kA sAdhya kramikatva pratyakSabAdhita ho gayA, tadanantara 'jJAnamaya' hetu prayukta hone se vaha kAlAtyayApadiSTa doSa kA zikAra bana gayA hai| 15 pUrvapakSI :- isa se ulTA, ukta anumAna se 'samakAlInatvagrAhI anubhavAtmaka pratyakSa hI pratyakSa rUpa nahIM' aisA kyoM nahIM siddha hogaa| ___ uttarapakSI :- aisA ulTA mAneMge to zabdapratyakSa kA bhI vilopa hone kI vipadA hogii| dekhiye - 'zabda zrAvaNapratyakSa nahIM hai kyoMki sata hai jaise ghaTa' - isa anumAna ke bAdha se aisA hI siddha ho jAyegA ki zabda kA pratyakSAnubhava pratyakSAtmaka nahIM, vibhrama hai| 20 ___ pUrvapakSI :- Apa jo jJAna ke akramikatva ko siddha kara rahe haiM vaha jainamata nahIM hai, bauddha kA mata hai| uttarapakSI :- nahIM jI, jainoM kA yahI mata hai| kahA gayA hai ki 'guNa sahabhAvI hote haiM, paryAya kramabhAvI hote haiN|' jJAna to AtmA kA guNa hI hai| jaina manISiyoMne guNoM ke sahabhAvitva (yAnI samakAlInatva) kA nirUpaNa karate hue yaha kahA hai - "mahilAmelApa meM AhlAdanasvarUpa sukha, (mahilAtmaka) jJeya ke paricchedasvarUpa vijJAna evaM kriyA se anumeya (bhoga) zakti, ina tInoM kA udaya hotA hai|" * jJAnagrAhaka jJAna kI pratyakSatA asiddha * jaba mana hI siddha nahIM hai to ghaTAdijJAna ke sAtha mana kA saMnikarSa bhI siddha nahIM, aba ghaTAdijJAnagrAhaka anuvyavasAya pratyakSa kA udbhava bhI kaise hogA ? phalitArtha yaha hogA ki ghaTAdijJAna svataH yA parataH kisI bhI hetu se gRhIta ho sakatA hai| kAraNa, mana (jo abhI siddha nahIM hai) ke 30 alAvA dUsarA to jJAnapratIti kA, Apa ke mata meM nimitta hI nahIM hai| yadi mImAMsaka kI bhA~ti *. nyAyavinizcayAdyakhaMDe pRSTha 128 madhye syAdvAdamahArNavanAmnoddhRtamidaM padyam /

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78 sanmatitarkaprakaraNa-kANDa-2 siddharAzrayAsiddho hetubhaviSyati ghaTajJAnasya tataH siddheH / asadetat svayamasiddhena jJAnena gRhItasyApyagRhItarUpatvAd anyathA sarvajJajJAnagRhItasya rathyApuruSajJAnagRhItatvaM bhavet iti tasyApi srvjnytaaprsktiH| na ca svajJAnagRhItaM tadgRhItamiti nAyaM doSaH, svasaMviditajJAnAbhAve 'svajJAnam' itysyaivaa'siddheH| svasmin samavetaM svajJAnamabhidhIyate iti nAyaM doSa iti cet ? na, tasyAbhAvAt bhaave'pyvishisstttvaacc| na 5 ca svotpAditaM 'svam' iti vaktavyam; tadutpAdasya paradarzane tadAdheyatvena prasiddhatvAt, samavAyAbhAve ca tasyApyasiddhatvAnnityasya ceshvrjnyaansyeshvrjnyaantvaasiddheH| jJAtatA Adi dUsare kisI nimitta ko ghaTajJAna kA grAhaka (anumApaka) mAneMge to usa ghaTajJAna kI pratyakSatA (pratyakSagrAhyatA) kA virodha hogA, kyoMki pratyakSa to indriyArthasaMnikarSajanya hotA hai na ki jnyaattaadijny| tAtparya, jJAnagrAhaka jJAna pratyakSAtmaka nahIM hogaa| 10 pUrvapakSI :- bhale hI vaha pratyakSAtmaka na ho, lekina usa se eka bAra ghaTAdijJAnarUpa dharmI to siddha ho gayA na ! taba hamane jo pahale jJeyatva hetuka svato agrAhyatA yA paratogrAhyatA kA anumAna prastuta kiyA hai usa meM hetu ko AzrayAsiddhi kA doSa nahIM hogA, kyoMki apratyakSajJAna se ghaTAdijJAnarUpa dharmI siddha ho cukA hai| uttarapakSI :- Apa kA kathana galata hai| ghaTajJAnagrAhaka jJAna svayaM apratyakSa hone se asiddha hai, 15 jaise asiddhavandhyAputragRhIta daNDa bhI asiddha yAnI agRhIta hI hotA hai vaise hI asiddha jJAna se gRhIta ghaTajJAna bhI agRhIta hI raha jAtA hai| aisA nahIM mAnane para sarvajJa kA jJAna, jo ki Apa ke liye asiddha hai, usa se gRhIta atIndriya tattva, Ama AdamI ke jJAna se bhI 'gRhIta' bana jAyegA, natIjatana Ama janatA bhI sarvajJa bana jaayegii| hAlA~ki Ama AdamI kA vaha jJAna bhale hI siddha nahIM hai, lekina sarvajJajJAna se Ama AdamI ko bhI sabhI vastu kA grahaNa mAnane meM kyA doSa hai ? * Ama AdamI meM sarvajJatAprasakti kA samarthana * parvapakSI :- jo apane jJAna se gRhIta ho usI ko hama 'gahIta' kaha sakate haiM. Ama AdamI ke liye sarvajJa kA jJAna svakIya jJAna nahIM hai, parakIya hai, parakIya jJAna se kucha bhI apane ko gRhIta nahIM ho sktaa| uttarapakSI :- jo jJAna asaMvidita hai vaha svakIya hai yA parakIya-kaha hI nahIM skte| 25 pUrvapakSI :- jJAna jisa AtmA meM samaveta hogA vaha usI AtmA ke liye 'svajJAna' kahA jA ___ sakatA hai| ataH AmajanatA meM sarvajJatA kI prasakti kA doSa nahIM rhegaa| uttarapakSI :- galata bAta hai| samavAya hai kahA~ ? hai to eka hone se sabhI ke liye samAnarUpa se sambandhakAraka hai| ataH eka jJAna sabhI kA jJAna bana kara rhegaa| pUrvapakSI :- jisa AtmA se jJAna utpanna huA, vaha jJAna usa AtmA kA svajJAna kahA jA sakatA 30 hai, aba kyA doSa hai ? uttarapakSI :- samavAya ke binA Apa ke mata meM 'amuka jJAna amuka AtmA se utpanna huA' aisA bola hI nahIM sakate, kyoMki Apa ke mata meM jisa AtmA meM samavAya sambandha se jJAna Azrita 20

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khaNDa - 4, gAthA - 1 na ca svasaMviditajJAnavAde'pi svasaMviditatvA'vizeSAd devadattajJAnaM yajJadattajJAnaM prasajyeta, yajJadattajJAnasya devadattA'saMviditatvAt, svajJAnasya kathaMcit svAtmanA tAdAtmyAt tasyaiva tadrUpatayA pariNateriti prasAdhitatvAt / 'jJAnAntareNa tasya saMvedanAt nA'gRhItatvamiti cet ? na tasyApi jJAnAntareNa grahaNe'navasthAprasakteH, agrahaNe'gRhItavedanena gRhItasya dvitIyajJAnasyA'gRhItarUpatvAnna tena prathamagrahaNamiti tadavasthA dhrmysiddhiH| * tena " ghaTAdijJAnasya dharmiNaH dvitIyena, tasyApi tRtIyena grahaNAdarthasiddhernAparajJAnakalpanamiti nAnavasthA " 5 - iti yaduktam tadapyasaGgatam tRtIyAderjJAnasyA'grahaNe prathamasyApyasiddheruktanyAyAt / yadi punastRtIyajJAnena svayamasiddhenApi dvitIyaM gRhyate dvitIyena tathAbhUtenaiva prathamam tenApi tathAbhUtenaivA'rthe gRhISyate iti dvitIyajJAnaparikalpanamapi vyarthamAsajyeta / - hotA hai usa AtmA se usa jJAna kI utpatti mAnI jAtI hai| tAtparya, samavAya se tadvRttitva ko hI tadutpattirUpa mAnA jAtA hai| jaba taka samavAya asiddha hai taba taka tadutpatti' bhI asiddha hone 10 se 'yaha jJAna isI AtmA kA' aisA boleMge kaise ? dUsarA doSa yaha hogA ki Izvara kA nitya jJAna IzvarotpAdita na hone se 'yaha Izvara kA jJAna' aisA bhI bola nahIM skeNge| * svasaMviditajJAnapakSa meM sAdhAraNyApatti kA nirAkaraNa * pUrvapakSI :- Apa ke svaprakAzajJAnavAda meM bhI devadatta kA jJAna hI yajJadatta kA bhI kahA hI jAyegA kyoMki jJAna svasaMvidita hai vaha devadatta yA yajJadatta meM pakSapAta nahIM karegA / uttarapakSa :- nahIM, yajJadatta kA svasaMvidita jJAna devadatta ke liye svasaMvidita nahIM hai phira kaise yajJadatta kA jJAna devadatta kA kahA jAyegA ? vaha jJAna yajJadatta kA hI hone meM tAdAtmya hI niyantraka hai, yajJadattIya jJAna kA yajJadatta kI AtmA ke sAtha hI tAdAtmya hai kyoMki yajJadatta kI AtmA hI apane jJAna ke rUpa meM pariNata banatI hai, pahale yaha tathya siddha ho cukA hai / pUrvapakSI :- hamAre pakSa meM jJAna svasaMvidita na hone para bhI sarvathA avidita agRhIta nahIM 20 hotA kintu uttarakAlIna anya jJAna se prathamajJAna gRhIta hotA hai ata eva usa se arthagrahaNa saMgata hogA / Jain Educationa International -- 4 -- 79 uttarapakSI :- bolanA mata, vaha dUsarA jJAna tIsare jJAna se, tIsarA cauthe jJAna se... isa taraha anavasthA prasakta hogI usa kA kyA ? yadi tIsarA jJAna gRhIta nahIM hogA to usa se grahaNa kiyA gayA dUsarA jJAna bhI agRhIta tulya hI banA rahegA, ataH usa se prathamajJAna ( ghaTAdijJAna) bhI agRhIta 25 yAnI asiddha hI raha gayA, ataH usa meM svasaMviditatva niSedha ke liye kiye gaye jJeyatvahetuka anumAna meM dharmI (ghaTAdijJAna) kI asiddhi vajralepavat rahI / * anuvyavasAya kI kalpanA kA nirasana ata eva Apane jo pahale bayAna kiyA thA ki " ghaTAdijJAnarUpI dharmI kA dvitIya jJAna se aura dvitIya jJAna kA grahaNa tIsare jJAna se ho jAne para, gRhIta dvitIya jJAna se gRhIta prathama jJAna 30 rUpI dharmI se, ghaTAdi artha kI siddhi niSpanna hai, aba cauthe, pA~cave ... jJAna kI kalpanA nahIM karane se anavasthA doSa nahIM hogA / " vaha saMgata nahIM hai, cU~ki tIsare jJAna kA caturthajJAna se, usa kA For Personal and Private Use Only = 15

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80 sanmatitarkaprakaraNa-kANDa-2 na ca 'vidito'rthaH' iti jJAnavizeSaNasyArthasya pratipatteH "agRhItavizeSaNA ca vizeSye buddhirnopajAyata" [ ] iti vizeSaNagrAhijJAnaM dvitIyaM parikalpyate / na ca vizeSaNasyAparavizeSaNaviziSTatA pratIyate yena tRtIyAdijJAnaparikalpanA yuktisaGgatA bhavediti vaktavyam, vizeSaNasyaiva tRtIyAdijJAnaparikalpanAmantareNa grahaNA'sambhavAdityukteH, svasaMviditajJAnAbhyupagama eva jJAnavizeSaNaviziSTArthapratipattiH saMbhavinI anyathA 5 tdyogaadnvsthaa'nivRtteH| na ca viSayAntarasaJcArAdanavasthAnivRttiH, yato dharmijJAnaviSayAt sAdhanAdi viSayAntaram tatra jJAnasyotpattirviSayAntarasaJcAraH, na cAparAparajJAnagrAhijJAnasantatyutpattAvavazyaMbhAvibAhyasAdhanAdiviSayasannidhAnam yena tatra jJAnasya saJcAro bhavet / sannidhAne'pi 'antaraGga-bahiraGgayorantaraGgasyaiva paMcama jJAna se jaba taka grahaNa nahIM mAneMge taba taka pUrvoktanyAyAnusAra dvitIya jJAna se prathama jJAna kA bhI grahaNa zakya na hone se vaha asiddha hI banA rhegaa| yadi kahA jAya ki svayaM agRhIta tIsare 10 jJAna se dvitIya jJAna kA grahaNa zakya hai, to svayaM agRhIta dvitIya jJAna se pahale kA aura svayaM agRhIta prathama jJAna se artha kA grahaNa bhI zakya hone se, prathamajJAnagrAhaka anuvyavasAya kI kalpanA bhI bekAra hai| * tRtIyAdijJAnakalpanA kA bacAva nirarthaka * yadi kahA jAya - "artha jJAta huA' isa prakAra kA jo arthasaMvedana hotA hai usa meM viSayatAsambandha 15 se jJAna artha ke vizeSaNa ke rUpa meM saMvidita hotA hai, vizeSyarUpa meM artha kA bhAna hotA hai| yaha prasiddha tathya hai ki vizeSaNa ajJAta rahane para koI padArtha usa ke vizeSyarUpa meM bhAsita nahIM hotaa| isa paramArtha ke phalasvarUpa yaha mAnanA hogA ki vizeSaNabhUta jJAna kA anya jJAna se grahaNa hotA hai| isa dvitIya jJAna ko mAnane para tRtIya jJAna ko usa ke grAhakarUpa meM mAnane kI Apatti isa liye niravakAza hai ki dvitIya jJAna se viziSTa ho kara koI nayA vizeSya pratIta nahIM hotA, agara 20 vaha bhI kisI naye jJAnarUpa vizeSaNa se viziSTa ho kara pratIta hotA taba to tIsare jJAna kI kalpanA karanI pddtii|" - aisA kahanA galata hai kyoMki vizeSaNagrAhaka dUsarA jJAna bhI jaba taka tIsare jJAna se jJAta nahIM rahegA taba taka vaha ajJAta rahane se vizeSaNarUpa se prathamajJAna ko kaise bhAsita kara sakegA ? isa DhaMga se honevAlI anavasthA ko rokane ke liye jJAna ko svasaMvidita svIkAranA hogA, tabhI jJAnAtmaka 25 vizeSaNa se viziSTa artha kA grahaNa sambhava ho skegaa| svasaMvedana na mAnane para to, parataH prakAza mAnane para anya anya jJAna kI AvazyakatA ke kAraNa anavasthA tadavastha rhegii| viSayAntara saMcAra se tRtIyAdijJAna kA bAdha azakya pUrvapakSI :- dUsare jJAna se prathama jJAna gRhIta ho jAne para naye naye viSayoM meM jJAna kA saJcAra hote rahane se, tIsare-cauthe jJAna kA utthAna hI nahIM hogA, apane Apa anavasthA Tala jaayegii| 30 uttarapakSI :- nahIM, viSayAntarasaMcAra kA matalaba yaha hai ki vivAdAspada jJAna (yAnI dharmijJAna) __ hone ke bAda usa ke sIlasIle meM usa ke sAdhaka sAdhanAdi hI viSayAntara hai jisa kA anveSaNa utthita hogA - yahI viSayAntara saMcAra saMbhavita hai na ki anya kisI bAhyaviSaya meM sNcaar| aisA niyama

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81 khaNDa-4, gAthA-1 balIyastvAt' [ ] nAntaraGgaviSayaparihAreNa bAhyaviSaye jJAnotpattirbhavediti kuto'navasthAnivRttiH ? na cAdRSTavazAdanavasthAnivRttiH svasaMviditajJAnAbhyupagamenApyanavasthAnivRtteH saMbhavAd, anyathA kArye'nupapadyamAne'dRSTaparikalpanAyA upapatteH, svasaMvedane'pi cAdRSTasya shktiprkssyaabhaavaat| __etena 'IzvarAderanavasthAnivRttiH' iti prativihitam tasyA'dRSTakalpanatvAt prtissiddhtvaacc| na ca zaktiprakSayAccaturthajJAnAderanutpatteranavasthAnivRttiH, dharmigrahaNasyaivamabhAvApatteH / kiJca, zaktiryadyAtmano'vyatiriktA 5 tadA tatkSaye Atmano'pi kssyaapttiH| vyatiriktA cet ? tata eva jJAnotpatteranarthaka AtmA bhvet| na nahIM hai ki naye naye jJAnasantAna kI utpatti ke kAla meM bAhya sAdhanAdirUpa viSaya kA saMnidhAna avazya rahegA, jisa se ki tRtIya-caturthAdi jJAnotpAda ruka jAya aura dUsare viSaya meM jJAna kA saMcAra ho jAya / kadAcit anya viSaya ke saMnidhAna kA niyama mAna liyA jAya, phira bhI aprakAzajJAnavAda meM viSayAntarasaMcAra ruka kara tRtIyAdijJAnotpAda kI hI prasakti hogii| kAraNa yaha niyama hai ki jaba 10 antaraMga evaM bahiraMga aise do kAraNa (sAmagrI) kA saMnidhAna yugapad ho jAya taba bahiraMga se bhI antaraMga sAmagrI balavatI hone se bahiraMga kArya ruka jAyegA, antaraMga kArya hI janma legaa| prastuta meM tRtIyAdi jJAnotpatti kI sAmagrIrUpa jJAna antaraMga sAdhana hai jaba ki bAhya sAdhanAdi viSaya bahiraMga hai| ataH viSayAntarasaMcAra na hogA, tRtIyAdi jJAna hI janma lete raheMge - anavasthA jyoM kI tyoM rhegii| pUrvapakSI :- viSayAntarasaMcAra se na rukanevAlI anavasthA Akhira adRSTa se ruka jaayegii| 15 uttarapakSI :- nahIM, aisI adRSTa kI kalpanA kiye vinA sirpha svasaMvidita jJAna kA svIkAra kara lene para bhI anavasthA ruka sakatI hai| adRSTa kI kalpanA sirpha aise kAryoM ke pIche kI jAtI hai jahA~ usa ke vinA prastAvita kArya kI utpatti hI na ho ske| svasaMvedana pakSa meM bhI adaSTa kI zakti kA vilaya nahIM ho jaataa| tAtparya, adRSTa ke dvArA anavasthA ko rokane kI kalpanA karane ke bajAya adRSTa ko svasaMvedana jJAna ke utpAda meM hI prayojaka kyoM na mAnA jAya ? 20 Izvara kI yA zaktipratyakSa kI kalpanA kA nirasana * anavasthA ke nirasanArtha adRSTa kI kalpanA ke pratividhAna kI taraha IzvarakalpanA kA bhI pratividhAna samajha lenA caahiye| kAraNa, Izvara kI kalpanA adRSTa kI kalpanA hI hai| jaba taka svaprakAzajJAna mAna lene se anavasthAnirasana saMbhava hai taba taka adRSTa kI taraha Izvara kI kalpanA bhI vyartha hai aura prathamakhaMDa meM IzvarakartRtva kA niSedha ho cukA hai| 25 __ pUrvapakSI :- tRtIyajJAna se caturthajJAnajanaka Atmazakti kSINa ho jAne se caturthajJAnotpAda ruka jAyegA, anavasthA bhI ruka jaayegii| uttarapakSa :- pahale kaha diyA hai ki tRtIya jJAna ke agRhIta rahane para dvitIya aura prathama jJAna agRhIta rahane se arthasvarUpa dharmI kA bhI grahaNa nahIM ho paayegaa| caturthajJAnajanaka zakti AtmA se bhinna yAnI pRthak hai yA abhinna hai ? yadi abhinna mAneMge to 30 zaktikSaya se AtmakSaya bhI prasakta hogaa| bhinna mAneMge to usa se hI jJAna kI bhI utpatti zakya bana jAne se AtmA kA astitva nirarthaka bana jaayegaa| yadi kaheM ki - "bhinna hone para bhI 'vaha zakti

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82 sanmatitarkaprakaraNa - kANDa - 2 ca 'sA tasya' iti nAtmAnarthakyam samavAyAbhAve 'tasya sA' ityasiddheH / kiJca, yadi zaktiprakSayAdanavasthAnivRttiH bAhyaviSayamapi jJAnaM na bhavet zaktiprakSayAdeva / na ca caturthAdijJAnajananazaktereva prakSayo na bAhyaviSayajJAnazakteH; yugapadanekazaktyabhAvAt bhAve vA yugapadanekajJAnotpattiprasaktiH / sahakAryapekSApi nityasyA'sambhavinIti pratipAditam (pR060-paM0 1 ) / krameNa zaktibhAve kutaH sa iti vaktavyam ? Atmana iti cet ? na, 5 aparazaktivikalAt tataH tadabhAvAt aparazaktiparikalpane tadbhAve'pyaparazaktiparikalpanamityanavasthA / tadevaM svasaMviditavijJAnAnabhyupagame kathaJcid ghaTAdijJAnasyAsiddherAzrayAsiddhaH 'jJeyatvAt' iti hetu: ( pR065paM07) svarUpAsiddhazceti vyavasthitametat svanirNItisvabhAvaM jJAnamiti / AtmA kI' hI hai ataH AtmA nirarthaka kaise hogA ?" yaha kahanA galata hai kyoMki samavAya asiddha hone se bhinna zakti AtmA kI' kaise siddha hogI ? dUsarI bAta yaha hai ki yadi Atmazakti kSINa ho jAne se anavasthA nivRtta hogI to zakti kSINa ho jAne se hI bAhyaviSaya kA bhI taba jJAna kaise ho sakegA ? pUrvapakSI :- sirpha caturthAdijJAnajanaka zakti kA hI kSaya mAneMge, bAhyaviSayakajJAnajanaka zakti kA nahIM / 10 uttarapakSI :- nahIM, AtmA meM eka sAtha anekazakti kA astitva mAnanA, usa meM se kisI kA 15 kSaya mAnanA kisI kA nahIM, yaha nahIM ho sktaa| eka sAtha aneka zakti mAnane para to eka sAtha anekajJAnajanma kA bhI aniSTa prasakta hogA / pUrvapakSI :- nahIM hogA, jisa jJAna ke liye sahakArI sAMnnidhya hogA vahI utpanna hogA na ki saba ekasAtha / uttarapakSI :- AtmA nitya hai, nitya padArtha ko apane kArya karane meM sahakArI kI apekSA ghaTatI 20 nhiiN| pahale yaha bAta ( pR060 - paM0 16) kI gayI hai / * nitya AtmA meM kramika zakti- AvirbhAva azakya * yadi kaheM ki 'anya anya jJAnajananazakti eka AtmA meM kramazaH hotI hai, eka sAtha nahIM hotI ataH ekasAtha anekajJAnajanma kI samasyA nahIM rahegI' to yaha bhI asaMgata hai / jaba AtmA nitya hai to zakti kaise kramika hogI ? ekasAtha kyoM nahIM ? kevala AtmA se to vaisA zakya nahIM 25 hai| kAraNa zaktikrama vyavasthApaka anya zakti ke vinA kevala AtmA se zaktikrama sambhava nahIM hai / zakti ke kramAdi kI vyavasthA ke liye aura anavasthA prasakta hogI / yadi zaktikrama ke liye anyazakti mAna leMge to vaisI eka zakti, usa ke liye bhI aura eka ... isa taraha ukta prakAra se yaha phalita hotA hai ki jJAna ko svasaMvidita na mAnane para kisI bhI taraha 'ghaTAdijJAna' rUpa pakSa hI siddha na hone se, 'svagrAhya nahIM hotA' isa sAdhya kA sAdhaka 'jJeyatva' hetu 30 AzrayAsiddha evaM svarUpataH asiddha bana jaayegaa| yAnI pahale jo pUrvapakSI ne yaha anumAna ( pR065paM07) kahA thA 'ghaTAdijJAna svagrAhya nahIM hotA kyoMki jJeyabhAvarUpa hai ghaTAdivat' yaha anumAna mithyA siddha huA / niSkarSa yaha nikalA ki jJAna svabhAvataH svagrAhI hai / Jain Educationa International -- - For Personal and Private Use Only

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khaNDa-4, gAthA - 1 arthaH paramArthaH jJAnamarthanirNAyakam (vijJAnavAda - zUnyatAvAdanirasanam) atrAha saugataH - bhavatu svasaMviditaM jJAnam arthagrahaNasvabhAvaM tu tanna yuktam arthasyaivAbhAvAt / tathAhi, yad avabhAsate tad jJAnam yathA sukhAdiH, avabhAsate ca nIlAdikamiti svabhAvahetuH / nanvatra kiM svato'vabhAso hetuH uta parataH ? AhosvidavabhAsamAtram ? iti vikalpAH / 5 tatra yadyAdyaH pakSaH sa na yuktaH paraM prati tasyA'siddhatvAt, 'nIlamahaM vedmi' ityahamahamikayA nIlA vibhinnatayA pratIyamAnena jJAnena nIlAdergrahaNAbhyupagamAnna parAnapekSanIlAdyavabhAsaH parasya siddhaH / yadi tu paranirapekSo nIlAdyavabhAsaH parasya siddho bhavet kimato hetoraparaM sAdhyamiti vaktavyam / jJAnarUpateti cet ? nanu sA yadi prakAzatA tadA hetusiddhau siddhaiva na sAdhyA / atha sA na siddhA, kathaM hetornAsiddhi: ? atha bhrAnteH puruSadharmatvAt svato'vabhAsanaM nIlAdiSvabhyupagacchannapi jJAnarUpatAM necchediti sAdhyate tarhi 10 bhrAntereva bhAvadharmamicchannapi kazcid bhAvaM necchediti "nA'siddhe bhAvadharmo'sti" (pra.vA. 3 - 191 u.) ityatra kathamuktam -- " ko hi bhAvadharmaM hetumicchan bhAvaM necchet" (pra.vA. 3-191 TI.) iti / * pAramArthika artha ke nirNaya dvArA vijJAnavAda kA nirasana aba bauddhavAdiyoM ke vijJAnavAda evaM zUnyavAda kI samIkSA zuru hotI hai / bauddha kahate haiM hai, kyoMki artha kA hai vaha jJAna hai jaise jainavAdI isa ke pratipakSa meM kahate haiM mAnya hai ? A svataH avabhAsita honA, parataH avabhAsita honA, yA sirpha A prathama pakSa ayukta hai kyoMki nIlAdi kA svataH avabhAsita honA yaha anyoM ke mata meM 20 asiddha hai / (yAnI anya matoM ke anusAra hetu asiddha hai / ) 'maiM nIla ko jAnatA hU~' isa anubhava meM svaprakAza kI spardhA meM jJAna to nIlAdi se pRthak svarUpa se hI pratIta hotA hai aura usa jJAna se hI nIlAdi kA grahaNa vidita hotA hai / arthAt para se ( nIlAdi se) nirapekSatayA nIlAdi kA avabhAsa bauddhetaroM ke mata meM asiddha hai / yadi sabhI ke mata meM paranirapekSa nIlAdi kA avabhAsa siddha rahatA to avabhAsAtmaka hetu se aura kyA siddha karanA zeSa rahA ? yadi kaheM ki avabhAsAtmaka hetu 25 se nIlAdi meM jJAnarUpatA siddha karanA zeSa hai jo ki svabhAvahetu se siddha kI jAtI hai to vaha siddha karane kI jarUra hI nahIM hai kyoMki svatoavabhAsapakSa meM prakAzatA hI jJAnarUpatA hai jo ki jJAnamAtra meM siddha hI hai / yadi kaheM ki vaha nIlAdi meM siddha nahIM hai taba to 'svato avabhAsita honA' yaha hetu hI asiddha bana gayA, kyoMki Apa svayaM kahate haiM ki nIlAdi meM prakAzatArUpa jJAnarUpatA jJAna ko svasaMvidita mAnanA satya hai / kintu use arthagrAhaka mAnanA anucita 15 astitva hI nahIM hai yahA~ svabhAvahetuka anumAna hai jo avabhAsita hotA sukhAdi, nIlAdi bhI avabhAsita hotA hai| / Jain Educationa International 83 - 'avabhAsita honA' isa hetu ke tIna vikalpa meM kaunasA avabhAsita honA ? - For Personal and Private Use Only *. bhrAnteH... tasyAzca puruSe taddharmatvena sambhavAt iti nyAyavinizcaye (2-5) TIkAyAm / 7. 'yo hi bhAvadharmaM tatra hetumicchati sa kathaM bhAvaM necchet ?' (iti pra0 vArttike svopajJaTIkAyAm 3 - 191) / aSTasahasyAM prameyakamalamArttaNDe ca IdRzyuktirdRzyate - iti sukhalAlAdikRtaTIppaNe /

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5 sanmatitarkaprakaraNa - kANDa - 2 athApi syAt- yadi bhinnena jJAnena nIlAdergrahaNamupapattimad bhavet tadA heturasiddhaH syAt, na caivam / tathAhi - na bhinnakAlasyArthasya tena grahaNaM saMbhavati nApi samAnakAlasya, tathA na nirvyApAreNa, nApi bhinnAbhinnavyApAravatA, tathA na parokSeNa, nApi svasaMvidrUpaM bibhratA, nApi jJAnAntaravedyeneti pratipAditaM saugatairiti na svato'vabhAsalakSaNo heturasiddhaH / asadetat evamabhyupagacchataH saugatasyAnumAnocchedaprasakteH / tathAhi - ' yadavabhAsate tajjJAnaM sukhAdivat tathA ca nIlAdikam' ityanumAnametat / tacca trirUpaliGgaprabhavam 'trirUpAlliGgAdarthadRg' ] iti vacanAt / 84 siddha nahIM hai matalaba ki nIlAdi svato avabhAsita nahIM hote / ** bhAvadharma kA svIkAra-bhAva kA asvIkAra bhrAntimUlaka kyoM nahIM ? * bauddha :- bhrAnti puruSadharma hai, aneka logoM ko kucha na kucha bhrAnti hotI hai| ataH jisa ko 10 nIlAdi meM svato'vabhAsa mAnya hone para bhI bhrAnti ke kAraNa nIlAdi meM jJAnarUpatA svIkRta nahIM hai usa ke prati jJAnarUpatA siddha kI jAtI hai| aba hetu asiddha nahIM hogA / jaina :- to yaha bhI sambhava hai ki bhrAnti ke kAraNa hI koI bhAvadharma kA svIkAra karane para bhI bhAva kA svIkAra na kre| jaba yaha bhI saMbhava hai taba bauddha dharmakIrtti ne 'nAsiddhe bhAvadharmo'sti' (= bhAva ke asiddha rahane para koI bhAvadharma nahIM bana sakatA ) isa pramANavArttika kArikA kI vyAkhyA 15 karate hue aisA kyoM kahA hai ki 'bhAvadharmAtmaka hetu ko mAnane vAlA kauna bhAva ko nahIM mAnegA?' ( jaba ki bhrAnti se vaisA bhI saMbhava ho sakatA hai / ) 30 bauddha :- hetu asiddha taba hotA yadi nIlAdibhinna jJAna se nIlAdi kA grahaNa saMgata hotA, aisA to hai nhiiN| kaise, yaha dekhiye pratyakSa jJAna apane se asamAnakAlIna artha kA vedana kare yaha sambhava nahIM hai / samAnakAlIna artha ko bhI grahaNa kare yaha sambhava nahIM, kyoMki taba artha jJAna kA grahaNa 20 kyoM na kare yaha prazna UThegA / aisA nahIM hai ki jJAna vyApAra ke vinA hI asamAnakAlIna yA samAnakAlIna artha ko grahaNa kara sake / vyApAra ke vinA jJAna paMgu banA rhegaa| vyApAra ke dvArA arthagrahaNa karane vAlA jJAna vyApAra se yadi bhinna hogA, to usa vyApAra se vyApRta hone ke liye naye vyApAra kI, usa ke liye aura naye vyApAra kI anavasthA khar3I hogI / yadi vaha vyApAra jJAna se abhinna hogA to jJAna hI akelA raha gayA, akele jJAna se to asamAna - samAnakAlIna artha 25 kA grahaNa zakya nahIM / parokSajJAna se bhI bhinna artha kA grahaNa zakya nahIM / svasaMvidita yA jJAnAntara saMvedha kisI bhI prakAra ke jJAna se bhinna artha kA grahaNa zakya nahIM hai / ( samAna - asamAnakAla ityAdi vikalpoM ke na ghaTane se / ) bauddhoM kA isaliye yaha kahanA hai ki 'jo avabhAsita hotA hai vaha jJAnAtmaka hai' yahA~ 'svato avabhAsita honA' yaha hetu asiddha nahIM hai| ** bauddhamata meM sarva anumAna uccheda kI Apatti * kathana galata hai| aisA mAnane para to bauddhamata se anumAna kA hI uccheda ho bauddha kA anumAna hai 'jo avabhAsita hotA hai vaha sukhAdi kI taraha jJAnAtmaka bauddha kA yaha jAyegA | dekhiye - . anumAnaM dvidhA svArthaM trirUpAlliGgato'rthadRk / / (pra0 samu0 dvi0 pari0 zlo0 1) /

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85 khaNDa-4, gAthA - 1 liGgaM cAnumAnAd bhinnaM bhinnasamayaM ca yadi tasya janakaM tarhi samastAnumAnajanakaM tadeva syAditi anumAna - bhedklpnaavaiyrthym| atha bhinnakAlamapi liGgaM kiJcideva kasyacit kAraNamiti nAyaM doSaH tarhi jJAnamapi tathAvidhaM kiJcideva kasyacid grAhakam artho vA tathAvidhaH kazcideva kasyacid grAhyaH iti nAtiprasaktiH / atha bhinnakAle'tItAnutpanne'rthe grahaNapravRttaM jJAnaM nirviSayaM bhavet tarhi liGgAd vinaSTAnutpannAdupajAyamAnamanumAnaM nirhetukaM kiM na bhavet ? atha svakAle vidyamAnaM svarUpeNa tajjanakamiti nAyaM doSaH, 5 tarhi grAmapi svakAle'pi vidyamAnamiti tathA tasya tadgrAhakaM na nirviSayaM bhavet / atha na bhinnakAlaM liGgamanumAnasya kAraNaM kintu samakAlam / na, samakAlasya janakatvavirodhAt avirodhe vA anumAnamapi liGgasya janakaM bhavet tathA cAnyonyAzrayadoSa iti naikasyApi sadbhAvaH / athAnumAnameva janyam tatraiva janyatApratIteH na liGgam tadviparyayAt / na, anumAnavyatirekeNa grAhyatAvajjanyatAyA hotA hai, nIlAdi bhI avabhAsita hotA hai / ' aisA anumAna 1 pakSasattva, 2sapakSasattva aura 3 vipakSAsattva 10 aise tIna rUpoM ke samudAyavAle liGga se hI janma letA hai| kahA gayA hai ki 'tInarUpa vAle liGga se arthadarzana hotA hai|' ( ) bauddhane jo jJAna se arthagrahaNa ke bAre meM bhinnakAlIna - abhinnakAlIna ityAdi vikalpa prayukta kiye haiM usa taraha yahA~ liGga ke liye bhI zakya hai| anumAna se pRthaka aisA liMga bhinnakAlIna ho kara anumAna ko utpanna karegA to eka nahIM sabhI anumAnoM ko utpanna kara baiThegA / phira anumAna ke vividha prakAroM kI kalpanA bhI nirarthaka tthhregii| yadi kaheM ki 'bhinnakAlIna liMga 15 sabhI anumAna kA nahIM kintu koI eka liMga kisI eka anumAna kA dUsarA liMga dUsare anumAna kA kAraNa banegA' to jJAna bhI isa taraha koI kisI eka artha kA to dUsarA dUsare artha kA grAhaka ho sakatA hai| jJAnabhinna artha bhI koI kisI eka jJAna kA to dUsarA dUsare jJAna kA grAhya bana sakatA hai isa meM koI aniSTa prasaMga nahIM hai| yadi kaheM ki 'jJAna apane se bhinnakAlIna atIta yA anAgata artha ke grahaNa meM sakriya hogA to viSayazUnya mAnanA hogA, to hama kaheMge ki liMga bhI koI vinaSTa 20 to koI anAgata hotA hai isa liye una se jo anumAna pragaTa hogA vaha bhI atIta- anAgata liMga asat hone se vinA hetu hI pragaTa ho jAyegA / yadi kaheM ki 'atIta - anAgata liMga sarvathA asat nahIM hai balki apane apane kAla meM vidyamAna hote haiM ataH svakAlasattva svarUpa se ve anumAnaprAdurbhAva kareMge to sarvathA nirhetukatA kA doSa nahIM hai / ' to grAhya artha bhI apane apane kAla meM sat hotA hai ( sarvathA asat nahIM hotA) aura vaise 25 hI svakAlasattva svarUpa se vaha jJAna kA viSaya hone se jJAna viSayazUnya hone kA doSa nahIM rhegaa| ** liMga aura anumAna kI samakAlInatA Apattigrasta * - bauddha kahate haiM bhinnakAlIna liMga anumAna kA janaka nahIM hotA apitu apane samAnakAla meM hI liMga anumAna kA janaka hotA hai| usa ke sAmane anya vAdI kahate haiM ki janya-janaka bhAva ke sAtha samakAlInatva kA virodha hai / (pUrvAparabhAva se janya- janakatA hotI hai / ) yadi yahA~ virodha mAnya 30 nahIM hai taba to anumAna hI liMga kA janaka kyoM nahIM banegA ? donoM samakAlIna hone se ekadUsare ke janya-janaka bana jAne para anyonyAzraya doSa ke kAraNa eka kA bhI janma nahIM hogA / yadi Jain Educationa International ww For Personal and Private Use Only

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5 86 sanmatitarkaprakaraNa- kANDa - 2 apratIteH / na ca tatsvarUpameva janyatA liMge'pi svarUpasadbhAvena janyatAprasakteH tathA ca parasparajanyatAyAM punarapi sa evetaretarAzrayalakSaNo doSaH / atha svarUpA'vizeSe'pi liGgAnumAnayoranumAna eva janyatA liGgApekSA na punarliGge tadapekSA seti, tarhi nIla- tatsaMvedanayostadavizeSe'pi tata eva nIlasyaiva tatsaMvedanApekSA grAhyatA na tu tatsaMvedanasya nIlApekSA seti samAnamutpazyAmaH / na ca liGgamanumAnotpattikaraNAdutpAdakam yato yadyutpattiranumAnAdanarthAntarabhUtA kriyate tadAnumAnameva liGgena kRtaM bhavet, tathA ca talliGgameva prasaktam liGgajanyatvAduttaraliGgakSaNavat / na cAnumAnopAdAnajanyatvAt tadanumAnameva, yatastadapyanumAnopAdAnakAraNaM kuto jAyate ? iti paryanuyoge 'aparaliGgAt' ityuttaramabhidhAnIyam tatra ca tasya liGgajanyatvAlliGgatApattiriti paryanuyoge punarapyanumAnopAdAnatvAdanumAnatvamityuttaraparyanuyogAnavasthAprasaktiH syAt / atha tathApratIterliGgajanyatvA'vizeSe'pi kiJcilliGgam - 10 kaheM ki ' janyatva kI pratIti anumAna meM hI hotI hai, liMga meM janyatva kI pratIti nahIM hotI kintu janakatva kI pratIti hotI hai, isaliye anumAna ko janya aura hetu ko janaka mAnanA cAhiye' to yaha ThIka nahIM hai kyoMki artha kI pratIti meM jaise pRthak grAhyatva kA bhAna nahIM hotA vaise anumAna kI pratIti meM pRthak janyatA kA bhI bhAna nahIM hotA / yadi kaheM ki anumAnasvarUpa hI hai janyatA, pRthak nahIM hai to aisA bhI kahiye ki liGgasvarUpa hI hai janyatA, pRthak nahIM hai / isa 15 dazA meM parasparajanyatA prasakta hone se utpatti meM anyonyAzrayadoSa tadavastha rahegA / - bauddha :- janyatA svarUpAtmaka hone para bhI liGga evaM anumAna ina donoM meM janyatA mAna lene kI kyA jarUra ? anumAna meM hI liGgasApekSa janyatA mAna lI jAya na ki liGga meM anumAnasApekSa janyatA / - arthavAdI :- to aisA bhI kaho ki nIla evaM nIlajJAna me anyonyasvarUpa ke hote hue bhI, liGga20 anumAna ke liye kathita yukti ke anusAra hI, nIla meM hI nIlasaMvedanasApekSa grAhyatA mAnI jAya na ki nIlasaMvedana meM nIlasApekSa grAhyatA / donoM ke mata meM samAnatA dRzya hai / ** anumAna liMgajanya hone para liMgarUpatA kI Apatti * - yadi kaheM ki 'liGga anumAnotpatti kA kAraNa hone se liGga janaka aura anumAna janya to yaha bhI galata hai kyoMki utpatti agara anumAna se bhinna nahIM hai to liGga se anumAna 25 kI utpatti kA artha hogA liGga se anumAna kA honA, isa sthiti meM liGga ke uttara kSaNa kI taraha anumAna bhI liGgajanya hone se liGgasvarUpa hI jAhira huA / (yAnI anumAna apane svarUpa ko kho baitthaa|) yadi kaheM ki 'liGga anumAna kA nimitta kAraNa hai aura upAdAnakAraNa to pUrvakSaNIya anumAna hI hai isaliye usa ke svarUpa kA lopa nahIM hogA / ' to yaha bhI ThIka nahIM hai kyoMki aisA prazna punaH khaDA hogA ki vaha upAdAnAtmaka anumAna kaise nipajA 30 se' aisA kahanA hogaa| vahA~ bhI liGgajanya hone se punaH usa meM liGgarUpatA kI ( svarUpa lopa kI ) prasakti hogI, usa ke nivAraNArtha phira se usa ke anumAnAtmaka anya upAdAna ko dikhAnA paDegA, to uttara meM 'anya liGga

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87 khaNDa-4, gAthA-1 aparamanumAnam tarhi jJAnajanyatvAvizeSe'pi kiJcijjJAnam aparo'rtha iti kiM na syAt ? tatazca 'nIlAdi jJAnaM, jJAnakAryatvAt, uttarajJAnavat' ityayuktatayA vyavasthitam / __yadapi - 'yayA pratyAsattyA svarUpaM viSayIkaroti jJAnaM tayaiva ced artham tayoraikyaprasaktiH; na okasvabhAvavedyamanekaM yuktam anyathaikameva na kiJcid bhvet| athAnyathA(?yA) svabhAvadvayApattirjJAnasya bhavet tadapi ca svabhAvadvayaM yadyapareNa svabhAvadvayenAdhigacchati tadA'parA'parasvabhAvadvayApekSaNAdanavasthA, anyathA 5 svArthayorapi tadapekSA na syaat| svasaMvedanalakSaNatvAcca jJAnasya nA'saMviditaM rUpaM yuktam' ityuktampunaH usa anya upAdAna ke liye prazna, usa ke uttara meM anya upAdAna... isa taraha anavasthA prasaMga khaDA hogaa| ___ yadi kaheM ki liGga kI taraha anumAnarUpa pratIti liGgajanya hone para bhI apane Apa hI yaha vibhAga bana jAtA hai ki eka liGgarUpa hotA hai jaba ki dUsarA anumaan| to jJAna evaM nIlAdi 10 ke bhedapakSa meM kyoM nahIM kahate ki jJAna evaM artha donoM meM samAna rUpa se (abhyupagamavAda se) jJAnajanyatva rahane para bhI eka jJAnAtmaka hotA hai to dUsarA arthruup| niSkarSa, 'nIlAdi artha jJAnAtmaka hai kyoMki jJAna kA kArya hai, jaise jJAnajanya uttarakAlInajJAna' - aisA anumAna galata hai kyoMki jJAnakAryatva hone para bhI uparokta rUpa se koI jJAnetara artharUpa ho sakatA hai yAnI hetu sAdhyadrohI hai| 15 * svasaMvedanapakSa meM aikyAdiApatti kA nirUpaNa * yaha jo bauddhane kahA hai - jisa pratyAsatti se jJAna apane Apa ko viSaya karatA hai usI pratyAsatti ke dvArA yadi vaha artha ko bhI viSaya karatA hai to jJAna aura artha meM abheda siddha ho jAyegA, kyoMki jo eka svabhAva (pratyAsatti) se grAhya banate haiM una meM anekatA nahIM, abheda hotA hai, jaise ghaTa aura usa kA svruup| yadi abheda nahIM, anekatA ko mAneMge to kahIM bhI yAnI ghaTa aura usake 20 svarUpa meM bhI ekatA ko avakAza nahIM rahegA, jaise ghaTa aura pttsvruup| yadi jJAna apane svarUpa kA aura artha kA bhinnapratyAsatti (yAnI bhinna svabhAva) se vedana karegA to jJAna meM svabhAvayugala se bhinnatA prasakta hogii| dUsarA anavasthA doSa aise hogA, una do svabhAvoM ke avabodha ke liye bhI (yAnI jJAna jaba apane svarUpa ko viSaya karegA taba svarUpa do svabhAvAtmaka hone se una donoM ko viSaya karane ke liye) anya do svabhAva mAnanA pddegaa| una do ke liye aura anya do svabhAva... 25 isa taraha naye naye do do svabhAvoM kI apekSA khaDI hone se anavasthA prasakta hogii| yadi dUsaretIsare svabhAvayugala ko tIsare cauthe kI apekSA na mAneMge to phira sva evaM artha ke grahaNa ke liye svabhAvayugala kI apekSA (yAnI prattyAsatti kI apekSA) bhI kyoM mAnI jAya ? yadi apane svabhAva ke saMvedana ko asaMvidita hI mAna le to yaha saMbhava nahIM hai kyoMki Apa to jJAna ko svasaMvidita svarUpa hI mAnate haiM, ataH usa meM apanA svabhAva asaMvidita raha jAya aisA kaise mAna sakate haiM?- 30 * aikyAdi Apatti kA nirasana * bauddhoM kA yaha kathana bhI nirasta hai| kAraNa, liGga ke dvArA svasamAnakAla meM anumiti karane

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88 sanmatitarkaprakaraNa-kANDa-2 tadapi nirastam liGgasya samAnakSaNAnumAnakaraNepyasya samAnatvAt / tathAhi- liGgaM yayA pratyAsattyA svopAdeyakSaNAntaraM janayati tayaiva cedanumAnam tayoraikyamiti liGgAnumAnayoranyataradeva bhvet| na ca liGgAbhAve'numAnam tadabhAve vA liGgamityanyatarasyApyabhAvaH / na ca liGgaM sajAtIyakSaNaM nopajanayati anumAnasamaye nIlAdyavabhAsAbhAvaprasakteH / ___athAnyayA svopAdeyakSaNam aparayA cAnumAnam tarhi liMgasyaikasya rUpadvayamAyAtam tatra cAvabhAsanaM liGgam tacca jJAnameva / na ca jJAnasyA'viditaM rUpaM saMbhavati virodhAt, tadvedanaM cApareNa tadvayeneti saivaatraapynvsthaa| api ca, yena svabhAvenaikAM zaktimAtmani bibharti liGgaM tenaiva cedaparAm tayoraikyam anyena cet svabhAvadvayam tatrApi cAparaM svabhAvadvayaM praaktnnyaayenetypraa'nvsthaa| atha tatkaraNaikasvabhAvatvAlliMgaM ke pakSa meM bhI yaha saba prasaJjana samAnarUpa se lAgu hotA hai| dekhiye - liGga jisa prattyAsatti 10 se svajanya uttarakSaNa (uttara liMgakSaNa) ko utpanna karatA hai, usI prattyAsatti se yadi sva janya anumAna ko utpanna karatA hai to uttara liMgakSaNa aura anumAna meM abheda (aikya) prasakta hogaa| arthAt yA to liMgakSaNa kA janma hogA athavA anumAna kA / ubhaya to utpanna nahIM hoge| natIjA yaha hogA ki liMga kSaNa utpanna nahIM hogI to anumAna hI anutpanna rhegaa| tathA anumAna kA lopa hogA to liMga kisa kA liMga banegA ? isa prakAra se donoM ke abhAva se eka-dasare kA abhAva prasakta hogaa| yadi kaheM 15 ki - liMga se sirpha anumAna hI utpanna hogA sajAtIya uttaraliMgakSaNa utpanna nahIM hogI, - to musIbata yaha hogI ki anumAnakAla meM liMgasvarUpa nIlAdi kA avabhAsa (jo ki hetu hai - ) hI zUnya bana jAyegA, usa ke zUnya hone se anumAna bhI zUnya ho jaayegaa| * liMga ke do svarUpa anavasthAdoSagrasta * bauddha :- eka liGgakSaNa eka pratyAsatti se apane se janya liMgakSaNa ko utpanna karatA hai sAtha 20 sAtha dUsarI pratyAsatti se anumAna ko utpanna karatA hai| jaina :- aisA mAnane para eka hI liMgakSaNa meM do svarUpa kA svIkAra huaa| 'jo avabhAsita hotA hai vaha jJAnAtmaka hai' yaha jo Apa kA anumAna prayoga hai usa meM avabhAsanAtmaka liMga to Apa ke mata se jJAnarUpa hI hai, usa meM jo do svarUpa Apane kahe haiM ve bhI svasaMvidita hI mAnanA paDegA kyoMki jJAna kA koI avidita (gupta) svarUpa to hotA nhiiN| gupta svarUpa kI kalpanA karane 25 meM aneka prakAra se virodha hai (atiprasaMga Adi ho sakatA hai)| aba kahiye ki liMgAtmaka jJAna ke ve do svarUpa kaise svasaMvidita hoMge ? donoM svarUpa saMvidita karane ke liye eka svabhAva to kAma nahIM aayegaa| ataH anya do pratyAsatti se una donoM kA saMvedana svIkAranA pddegaa| una do pratyAsatti (yAnI naye do svarUpa) ke saMvedana ke liye bhI anya do pratyAsatti ko mAnanA paDegA... isa prakAra anavasthA sira utthaayegii| dUsarI bAta, liMga jo uttaraliMga kSaNa aura anumAna donoM ko utpanna karane 30 kI zakti sva meM dhAraNa karatA hai, yahA~ jisa svabhAva se eka zakti ko dhAraNa karegA usI svabhAva se dUsarI zakti ko dhAraNa karane para donoM zaktiyoM meM abheda prasakta hogaa| agara dUsare svabhAva se dUsarI zakti ko dhAraNa karegA to liMga meM punaH do svabhAva prasakta hue| una do svabhAvoM kI saMgati

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89 khaNDa-4, gAthA-1 bhinnasvabhAvaM kAryadvayaM nivartayet tarhi jJAnamapi parasparaviviktarUpayoH svArthayorekaM sad grAhakamastu tadgrahaNaikasvabhAvatvAt, tato yadi liGgenAnumAnasyotpattiranarthAntarabhUtA kriyate tarhi jJAnenA'rthasyAnarthAntarabhUtA gRhItiH kriyata iti samAno nyAyaH / athArthAntarabhUtotpattirliGgenAnumAnasya kriyate tarhi nAnumAnasadbhAvaH sadbhAve'pi "liGgam' 'utpatti' 'anumAnam' iti parasparAsaMsaktatritayasya pratibhAsAt 'bhrAntirapi sambandhataH pramA' (nyA0bi0dharmo TIkA) iti na yuktamabhidhAnam / atha tayApyutpattyA aparA'rthAntarabhUtotpatti- 5 ke liye dUsare do svabhAva mAnane paDeMge...pUrvokta yukti se yahA~ bhI aura eka nayI anavasthA coTI pkddegii| * eka hI jJAna se sva-para kA grahaNa nirbAdha hai * bauddha :- bhinna svabhAvavAle (anumAna evaM uttaraliMgakSaNa) do kArya karanevAle liMga kA svabhAva to do kArya karane kA eka hI hai| eka svabhAva se hI do kAryoM ko vaha kara sakatA hai| anavasthA 10 kahA~ hai ? jaina :- acchA, jJAna bhI svayaM eka svabhAva hote hue, paraspara bhinna svabhAvavAle sva aura artha donoM kA grAhaka kyoM nahIM ho sakatA ? usa meM bhI 'grahaNa karanA' yaha eka mAtra svabhAva maujUda hai| matalaba ki jJAna evaM artha meM bheda hone meM koI musIbata nahIM hai, donoM kA eka jJAna se grahaNa sambhava hai| kahane kA tAtparya yaha hai ki, jaise liMga se hone vAlI anumAna kI utpatti, anumAna 15 se anarthAntarabhUta mAnane para hamane anumAna meM liMgAtmakatA kI prasakti kA doSa diyA thA, phira bhI Apane eka svabhAva, bhinna kArya Adi tarkavitarka kara ke jisa nyAya se liMgajanya anumAnotpatti ko anumAna se anarthAntarabhUta mAnate hue anumAna meM liMgAtmakatA kI prasakti kA inakAra kiyA hai; usI nyAya se hama bhI kaheMge ki jJAna se honevAlI bAhyArtha kI gRhIti (yAnI grAhyatA) bAhyArtha se anarthAntarabhUta jarUra hai kintu usake AdhArabhUta bAhyArtha meM jJAnAtmakatA kI prasakti nahIM ho sktii| nyAya to donoM 20 pakSa meM samAna hai| yadi kahA jAya- 'liMga se honevAlI anumAna kI utpatti anumAna se arthAntarabhUta hai'- to anumAna kA astitva hI siddha nahIM hogA kyoMki vaha to utpanna hI nahIM hai| kadAcita kaise bhI usa kA astitva siddha ho jAya phira bhI anumAna aura utpatti evaM liMga tInoM hI pRthaka pRthaka paraspara asaMbaddha rUpa meM hI pratIta hoNge| una meM koI sambandha to bhAsita hI nahIM hogaa| (jaise eka cakra se ghaTa aura zarAva 25 utpanna hote haiM taba pRthak pRthak cakra, ghaTa, zarAva pratIta hote haiM na ki paraspara saMbaddha / ) isa sthiti meM Apane jo kahA hai ki "bhrAnti bhI sambandha se pramA hotI hai" (arthAt, anumAna bhrAntirUpa hone para bhI maNiprabhA meM maNibuddhi kI taraha paramparayA vastu ke sAtha sambandha rakhane ke kAraNa pramArUpa mAna liyA hai) yaha dharmottara paMDita kA kathana ayukta tthhregaa| kAraNa, yahA~ bhrAnti ke viSayoM meM paraspara koI sambandha hI nahIM hai| yadi utpatti kA usa anumAna se sambandha joDane ke liye (eka naye sambandha kI) nayI 30 7. 'tadAha nyAyavAdI - bhrAntirapi sambandhataH pramA' - nyAyabindudharmottaraTIkA pRSTha 78 / 'bhrAntirapi ca vastusambandhena pramANameva' pra. vArttikAlaMkAre 3-175 / 'bhrAntirapi arthasambandhataH pramA' tattvopaplava. pR030 tathA siddhivinizcaya pRSTha 82 mdhye|

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sanmatitarkaprakaraNa-kANDa-2 vidhIyate tarhi tayApi tathAvidhAparotpattirvidhIyata ityanavasthAnAnnAnumAnasadbhAvaH / kiJca liGgenotpattiH svasamayA bhinnasamayA vA vidhIyate ? bhinnasamayA cet ? arthagrahaNavatprasaktiH / samAnasamayA cet ? savyetaragoviSANavadanyonyamupakAryopakArakabhAvAbhAvAnna janyajanakabhAvaH, tadbhAve vA tadutpatti (?ja)nyatA liGgasya prasajyeta tatazca liGgamutpattirbhavet tatkAryatvAt uttarotpattivat / na ca 5 liGgenotpattirvidhIyate na tayA liGgam tasyAmeva kAryatApratIteriti vaktavyam; tadvyatirekeNa kAryatA'pratIteH, pratItau vA 'liGgam-kAryatA-utpattiH' iti tritayaM parasparA'sambaddhaM bhavet / na ca tatsvarUpameva kAryatA liGgasyApi ttstdbhaavaaptteH| atha tadavizeSe'pi pratiniyataH kAryakAraNabhAvaH utpattiliGgayostarhi jJAnArthayoH svarUpA'vizeSe'pi niyato grAhyagrAhakabhAvaH kiM na syAt ? evamanyadapi grAhya-grAhakabhAvapakSoditadUSaNaM utpatti kA aMgIkAra kareMge to usa utpatti kA sambandha joDane ke liye anya eka utpatti... isa prakAra 10 to anavasthA prasakta hone se anumAna kA astitva kaise siddha hogA ? * liMga se honevAlI utpatti para samaya ke vikalpa * aura bhI eka bAta yaha hai ki liMga se anumAna kI utpatti apane samakAla meM hogI yA bhinnakAla meM ? yadi bhinna kAla meM mAneMge to liMga se anumAna kA udbhava usI taraha nahIM hogA jaise ki pahale Apane kahA hai (na bhinnakAlasyArthasya tena grahaNaM saMbhavati - pR084-paM02) ki 'jJAna se bhinnakAlIna 15 artha kA grahaNa asambhava hai|' yadi samakAla meM mAneMge to bAye-dAyeM samakAlotpanna gozRMgoM meM jaise upakAraka-upakArya bhAva nahIM hotA vaise hI liMga evaM utpatti meM bhI janya-janaka bhAva nahIM bnegaa| kadAcit una meM janya-janakabhAva svIkRta ho, taba to ulaTA bhI sambhava hogA ki liMga meM utpattijanyatA hogii| yAnI arthataH liMga bhI utpattisvarUpa bana jAyegA kyoMki vaha aba utpatti kA kArya hai, jaise uttarakAlInotpattikSaNa pUrvakAlIna utpatti kA kArya hai to vaha utpattisvarUpa hai| 20 yadi kaheM ki - 'liMga evaM utpatti ina donoM meM paraspara kAryatAbuddhi nahIM hotI, vaha to sirpha utpatti meM hI hotI hai, isa se jJAta hotA hai ki samakAlIna hone para bhI utpatti liMga se janya hai lekina liMga utpatti se janya nahIM hai|' - to yaha galata hai kyoMki utpatti se pRthak kisI kAryatA kA bhAna nahIM hotA, utpatti hI kAryatA hai| (ataH utpattisvarUpa kAryatA se liMga kI utpatti kA aniSTa.. ityAdi doSa lagA rhegaa|) yadi utpatti aura kAryatA pRthak mAneMge to paraspara asambaddha liMga, 25 utpatti aura kAryatA - aisI trika kI pratIti prasakta hogii| yadi kaheM ki - 'liMgajanya utpatti kI kAryatA utpattisvarUpa hI hai' to kahA jA sakatA hai - samakAlIna liMga utpatti pakSa meM utpatti se janya liMga kI kAryatA liMgasvarUpa hI hai| yadi kahA jAya - 'liMga evaM utpatti samakAlIna hote hue bhI (athavA yukti donoM ora samAna hone para bhI) "liMga kAraNa hai aura utpatti kArya hai aisA kAraNa-kAryabhAva to prakRtisiddha hI hai" - 30 to aisA bhI kaha sakate haiM ki jJAna evaM artha kA samakAlInatva svarUpa tulya hone para bhI 'jJAna grAhaka hotA hai aura artha grAhya hotA hai' aisA grAhaka-grAhya bhAva bhI prakRtisiddha hI hai| jJAna evaM artha ke grAhya-grAhaka bhAva ke pakSa meM jo bhI anya anya dUSaNa kahe gaye haiM ve saba

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khaNDa-4, gAthA-1 liGgAnumAnayorjanya-janakabhAvAbhyupagame samAnatayA yojyam / atha sakalAnumAnocchedakatvAnnAyaM vicAro'tra yuktastarhi jJAnArthayorapi na vidheyaH tatrApyasya vicArasya sklvyvhaarocchedktvaat| na ca paramArthato liGgamanumAnakAraNaM neSyata eva, vyavahArijanamatAnurodhena tasyAGgIkaraNAditi vaktavyam tenaiva 'aham' iti bhinnAvabhAsinA jJAnena nIlAderbhinnasya grahaNasiddheH svato'vabhAsanalakSaNasya hetorasiddhatvaprasakteH / na ca kvacid vyavahArAzrayaNaM kvacid neti yuktam nyAyasya 5 samAnatvAt / atha liGgamanumAnakAraNaM neSyata eva, grAhya-grAhakabhAvavat kAryakAraNabhAvasyApi niSedhAt / liMga evaM anumAna ke janya-janakabhAva pakSa meM ukta prakAra se samAnatA se yojita kiye jA sakate haiN| tAtparya, jJAna-artha bhinnatA pakSa meM dUSaNa lagAne kA prayAsa vyartha hai| * anumAnoccheda kI bIbhiSikA donoM pakSa meM samAna * ___ yadi kahA jAya - liMga utpatti kI samakAlatA-bhinnakAlatA kI carcA se to anumAnamAtra kA 10 bhaMga prasaMga AyegA, ataH aisI carcA ayukta hai| - aisI cintA hai to jJAna-artha ke bAre meM bhI samakAlInAdi vikalpoM kI carcA nahIM karanA cAhiye kyoMki usa carcA ke phalasvarUpa sarvajanAnubhavasiddha bAhyArthoM ke vyavahAroM kA bhI uccheda prasakta hotA hai| yadi kahA jAya - "yadyapi hama liMga evaM anumAna meM pAramArthika kAraNa-kAryabhAva nahIM hI mAnate haiM, phira bhI usa kI carcA choDa kara laukika vyavahArakartAoM ke abhiprAya kA anusaraNa kara ke (liMgajanya) anumAna kA svIkAra karate hI haiN| Apa ko vaisA prayojana kyA 15 hai ?" - are ! usI laukikavyavahAra karttAoM ke jJAna-bhinna arthadarzaka abhiprAya kA anusaraNa karake hama bhI yahI siddha karate haiM ki nIlAdi artha kA bhAna 'idaM' rUpa se hotA hai, usa se bhinna hI bhAna 'aham' svarUpa se jJAna kA hotA hai, ataH bhinnarUpa se bhAsamAna jJAna se nIlAdi kA bhinnarUpa se grahaNa siddha hotA hai| tAtparya, vyavahAra se jJAna aura artha kA bheda siddha hai| jJAna kA avabhAsa svataH hai jaba ki artha kA avabhAsa parataH hotA hai, isaliye jo 'svataH avabhAsita hotA hai' (vaha 20 jJAnAtmaka hai) aisA hetu artha (pakSa) meM asiddha Tha * liMga meM anumAnakAraNatA kA apalApa azakya * eka pakSa meM vyavahAra kA AzrayaNa ucita mAnanA aura dUsare pakSa meM usa ko anucita mAnanA aisA pakSapAta sajjanoM ko zobhatA nahIM hai kyoMki yuktivAda donoM pakSa meM yahA~ samAna hai| yadi kahA jAya - "pakSapAta kahA~ hai ? pahale hI hamane spaSTa kahA hai ki jaise hamAre mata meM na koI grAhya 25 hai na koI grAhaka hai usI taraha na paramArtha se na koI kAraNa hai, na koI kaary| arthAt liMga ko hama anumAna kA kAraNa nahIM hI maante|" - to yahA~ prazna hai ki anumAna kaise hogA ? (praznakAra kA tAtparya yaha hai ki liMga kAraNa nahIM hai to anumAna kisa se utpanna hotA hai ? anumAna jaisI koI cIja utpanna hotI hai yA nahIM ?) pUrvapakSI uttara dete haiM ki apane sAdhya kA avinAbhAvi (avyabhicArI) ho aise liMga (se nahIM kinta usa) ke jJAna se (yAnI yaha kAlpanika bAhya liMga kAlpanika sAdhyArtha kA avinAbhAvi hai aise liMga jJAna se) anumAna utpanna hotA hai| yadi pUchA jAya ki jJAna ke badale usa liMga se hI anumAna kI utpatti kyoM nahIM mAnate ? uttara yaha hai ki usa kAlpanika

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92 sanmatitarkaprakaraNa-kANDa-2 kathamanumAnam ? svasAdhyA'vinAbhAvitadgrahaNAt tadapi tadyogyatayA / nanu anumAnaM svaviSayatayA viSayIkaroti na jJAnAntaramiti kuto'yaM vibhAga: ? na cAnumAnaM na kiJcid viSayIkaroti, tasyA'pramANatvaprasakteH / na ca samAropavyavacchedakaraNAt tat pramANam, samAnA'samAnasamayasamAropavyavacchedavidhAne'rthagrahaNavaddoSaprasakteH / tathAhi- bhinnasamayasamAropavyavacchedavidhAne ekasmAdevAnumAnAt sakalasamAropavicchedodayAt sakalaM jagat asamAropam iti smaaropaantrsmucchedaarthmaanaantraanvessnnmnrthkmaasjyet| atha bhinnasamayopyasau kazcideva kenacit tena smucchidyte| nanu bhinnakAlo'rthopi kazcideva kenacit saMvedanena viSayIkriyate na sarveH sarveNeti smaanm| yathA ca svarUpaM samAropasya vyavacchidyate tathA'rthasya tadeva viSayIkriyate ityapi smaanm| liMga meM vaisI yogyatA yAnI sAmarthya nahIM hai, uktaprakAra ke liMgajJAna meM hI vaisA sAmarthya hai| isa 10 pUrvapakSI ke mata ke sAmane uttarapakSI pUchate haiM ki yahA~ to anumAna sva-Atmaka viSaya kA hI grAhaka bana kara apane ko hI viSaya karatA hai to anyajJAnaviSayaka bana kara anya jJAna ko kyoM viSaya nahIM karatA ? 'sva kA grAhaka banatA hai - anya jJAna kA grAhaka nahIM banatA' aise vibhAga kA nimitta kyA hai ? yadi kahA jAya ki - anumAna na sva ko na para ko, kisI ko bhI viSaya nahIM krtaa| - to yaha galata hai kyoMki taba nirviSaya hone se anumAna apramANabhUta tthhregaa| * samAropa vyavaccheda evaM bAhyArthapakSa meM yuktitulyatA * yadi kahA jAya - 'anumAna (vaDhyabhAva kI AzaMkArUpa) samAropa kA vidhvaMsaka hone se pramANa mAnA gayA hai|' - to yaha galata hai, kyoMki jaise Apane "jJAna apane samAnakAla meM artha kA grahaNa karegA yA bhinnakAla meM" (pR.84 paM02) aise vikalpa kiye haiM, vaise prastuta meM 'anumAna samAnakAlIna samAropa kA vyavaccheda karegA yA bhinnakAlIna ?' aise vikalpa sAvakAza haiN| dekhiye, yadi anumAna apane 20 se bhinnakAlIna samAropa kA dhvaMsa kara sakatA hai to eka hI usa anumAna se svabhinnakAlIna bhaviSya ke sarva samAropoM kA uccheda kara sakegA, phalataH sArA vizva samAropazUnya ho jaayegaa| ataH bhAvi kisI bhI anya anya samAropa ke dhvaMsa ke liye aura kisI naye anumAna kI khoja nirarthaka bana jaayegii| yadi kaheM ki - bhinnakAlInatA pakSa meM sarva bhAvisamAropoM kA uccheda nahIM hotA, niyama sirpha itanA hI hai ki kisI eka anumAna se kisI eka bhinnakAlIna samAropa kA hI uccheda hotA hai| 25 - aho ! taba to bAhyArthapakSa meM bhI niyama itanA hI hai ki koI eka jJAna kisI eka (yA do tIna) artha ko hI viSaya karatA hai na ki pratyeka jJAna saba arthoM ko| donoM mata meM yaha samAnatA ho sakatI hai| Apane jo kahA hai ki - 'jJAna bhinnakAlIna atIta-anAgata artha ke grahaNa meM pravRtta hogA to atIta-anAgata artha asat hone se jJAna nirviSaya ho jAyegA' - yaha bhI vyartha hai, kyoMki jaise Apa ke mata meM anumAna bhinnakAlIna samAropa ke svarUpa kA vyavaccheda kara sakatA hai vaise hI 30 hamAre mata meM jJAna bhinnakAlIna a. anA0 artha ke atItatvAdi svarUpa ko viSaya kara sakatA hai; donoM pakSa meM samAnatA hai|

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khaNDa-4, gAthA-1 na ca samAropavyavacchedo'numAnena saugatamate vidhAtuM zakyaH, tadvyavacchedasya vinAzarUpatvAt tasya ca nirhetukatvAbhyupagamAt / na ca pravRttasamAropasya svata eva nivRtte vinastu tena vyavacchedaH kriyate iti vaktavyam yatastasyApi sato vyavacchedo bhUtavanna tena vidhAtuM zakyA, asato'pi kharaviSANavannAsau zakyakriyaH / atha bhAvino'pi samAropasya na tena vyavacchedo vidhIyate api tu tadutpattipratibandhaH / nanu samarthe kAraNe tadutpatteravazyaMbhAvitvAnna tatastatpratibandhaH, anutpattau vA na tat tatkAraNam nApyasau tajjanyo bhvet| 5 atha tena tatkAraNasya sAmarthyavidhAtaH kriyte| so'pyayuktaH, sataH sAmarthyasyopahantumazakyatvAt, asya cArthasya - 'tasya zaktirazaktirvA yA svabhAvena sNsthitaa| nityatvAdacikitsyasya kastAM kSapayituM kssmH|| (pra.vA.2-22) - iti bhavataiva prtipaadnaat| asamarthe ta kAraNe kAraNAbhAvAdeva notpatsyata ** bauddhamata meM samAropavyavaccheda azakya * vastutaH bauddhamata meM anumAna se samAropa kA viccheda azakya hai, kyoMki bauddhamata meM vinAzarUpa 10 vyavaccheda nirhetuka hI hotA hai| niranvayavinAzavAdi bauddha mata kI mAnyatA hai ki nAza kA koI hetu hI nahIM hotaa| yadi kahA jAya - 'jisa samAropa kA utthAna ho cukA hai vaha to apane Apa hI dUsare kSaNa meM nivRtta ho jAyegA, kintu jo bhAvi samAropa hai usa kI nivRtti anumAna se kyoM nahIM ho sakatI ?' - to yaha azakya hai| kAraNa, bhAvi samAropa sat hai yA asat ? pahale pakSa meM, atIta samAropa ke vyavaccheda kI azakyatA kI taraha bhAvi sat samAropa kA vyavaccheda bhI zakya 15 nahIM hogaa| yadi asat hai taba kharaviSANa kI nivRttikriyA jaise azakya hai vaise bhAvi asat samAropa kI nivRttikriyA kaise zakya rahegI ? bauddhavAdI kahegA ki - anumAna bhAvi samAropa kA dhvaMsa nahIM kara sakatA kintu usa kI utpatti ko roka sakatA hai| - are bhAI ! samAropa ko nipajAnevAle kAraNa yadi samartha balavat raheMge to samAropa kI utpatti ko kaise roka pAyeMge ? vaha to utpanna ho kara hI rhegaa| utpatti ko rokane kA matalaba hai utpatti kA abhAva, abhAva to pahale se hI calA 20 A rahA hai, usa kA kAraNa anumAna kaise bana gayA ? utpatti-(prAg)abhAva yaha anumAna kA janya . ho sakatA hai ? asaMbhava hai| * samAropa vyavaccheda kI anupapatti tadavastha * bauddha kahatA hai - anumAna samAropavyavaccheda karatA hai isa vidhAna kA matalaba yaha hai ki vaha samAropa ke utpAdaka kAraNa ke sAmarthya ko toDa detA hai| - yaha kathana bhI ayukta hai| yadi kAraNa 25 kA sAmarthya maujUda hai to usa ko kauna toDa sakatA hai ? isI matalaba kA pratipAdana Apa ke dharmakIrtine apane pramANavArtika grantha (2-22) meM karate hue kahA hai - _ 'usa padArtha kI zakti (sAmarthya) yA azakti jo ki sahajatayA usa meM maujUda hai usa kA vilaya karane ke liye kauna samartha hai ? jaba ki (sAmAnya) padArtha nitya hone se cikitsA (naye pariSkAra) ke liye asAdhya hai|' ..tasya = sAmAnyasya zaktirazaktirvA svaviSayajJAnajananAdau yA svabhAvena saMsthitA tAM zaktimazaktiM vA nityatvAd acikitsyasya = anapaneyaprAcInasvabhAvasya ko'nyaH kSapayituM kSamaH ? (iti manorathanandI TIkA) (karSa

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sanmatitarkaprakaraNa-kANDa-2 iti kastatrAnumAnopayoga: ? na cAnumAnasahAyaH prAktanaH samAropakSaNa: uttaraM samAropakSaNAntarajananA'samarthaM janayatIti dvitIyakSaNe kAraNAbhAvAdeva samAropAnutpattiH, liGgAnumAnayoriva pUrvottarasamAropakSaNayorhetuphalabhAvAbhAvAt / atha samAropavyavacchedakRdapyanumAnaM neSyate tarhi prakRtAnumAnasya phalAntarAbhAvAdabhidhAnamasAdhanA nggvcntvaannigrhsthaanmaapdyte| atha prakRtAnumAnaM nopanyasyate, kutastarhi nIlAdInAM jJAnarUpatAsiddhiH ? pratyakSata eveti ceta ? tata eva jddtaasiddhirpyst| atha jJAnarUpatApi nIlAde parA samastyapi ta tatsvarUpameva / na, anyatrApyasya smaantvaat| atha nIlAderjaDatve pratibhAso na bhavet jaDasya prakAzA'yogAt / na, svatastasyAbhAve siddhsaadhytaaptteH| parato'pi tadabhAvo'siddho 'nIlamahaM vedmi' iti prtiiteH| jaDasya ca prakAzA'yoge kasyAsAviti vaacym| 'jJAnasya' iti cet ? na, tatrApi 'svataH parato vA' itiviklpdvyaantivRtteH| 10 yadi samAropa ke janaka kAraNa samAropotpatti meM asamartha hai to vAstava meM vaha kAraNa hI nahIM hai, arthAt kAraNa nahIM hone se hI samAropa nahIM udbhavegA, taba samAropa ke udbhava ko rokane ke liye anumAna kA yogadAna hI kyA rahA ? * anumAna se samAropavyavaccheda azakya yadi kahA jAya - pUrva samAropakSaNa anumAna kI sahAyatA se uttarakSaNa meM aise samAropa ko 15 nipajAtA hai jo usa ke bAda naye samAropa kI utpatti ke liye napuMsaka hotA hai| - to yaha galata hai kyoMki tIsare kSaNa meM naye samAropa ko utpanna karane ke liye dUsare kSaNa meM samartha samAropakSaNAtmaka kAraNa nahIM hai isa liye vaha utpanna nahIM hotA, isa meM anumAna ko kaunasA yaza milA ? jaise liMga se vyAptijJAna, vyAptijJAna se anumAna hotA hai taba liMga evaM anumAna meM kArya-kAraNabhAva Apa ko amAnya hai vaise hI anumAna se napuMsaka samAropakSaNa aura usa napuMsaka kSaNa se naye samAropa kA 20 anubhava hotA hai, taba napuMsakakSaNa aura uttara samAropakSaNa meM kAraNa-kArya bhAva hI nahIM hai, taba anumAna kA yogadAna kyA ? yadi kaheM ki - hama to anumAna ko samAropa vyavacchedakAraka bhI nahIM mAnate - to phira 'jo bhAsita hotA hai vaha jJAnarUpa hotA hai' isa bhavadIya anumAna kA aura kauna sA phala zeSa bacA ? kyoM Apane aise niSphala anumAna kA upanyAsa kiyA ? bhavadIya anumAna-upanyAsa, Apa ke iSTa sAdhya ke sAdhana kA aMga na hone se nigrahasthAna sAbita hotA hai| yadi kaheM ki - 'bhAsita 25 hotA hai vaha jJAnarUpa hai' aise anumAna kA upanyAsa hama nahIM karate haiM - to nIlAdi meM jJAnarUpatA kaise siddha hogI ? pratyakSa se siddha nahIM ho sakatI kyoMki pratyakSa se to viparIta yAnI jaDarUpatA hI siddha hotI hai| yadi kaheM ki - jJAnarUpatA nIlAdi se pRthak nahIM hotI balki vaha usa kA svarUpa hI hai, svarUpa to svayaM siddha hI hotA hai, - taba to hama bhI kaheMge ki jaDatA nIlAdi se pRthak nahIM balki usa kA svarUpa hI hai jo ki svayaMsiddha hai| 30. yadi kaheM ki - jaDatA nIlAdisvarUpa hone para vaha pratibhAsita nahIM hogI, kyoMki jaDa vastu (sva)prakAza nahIM hotii| - to yahA~ svataH prakAza kA niSedha karane para to siddhasAdhyatA doSa lagegA, kyoMki nIlAdi jaDa ko hama bhI svaprakAza nahIM maante| yadi paraprakAzatA kA niSedha kareMge to vaha

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khaNDa-4, gAthA-1 95 na ca - jaDasya svataH prakAze jJAnatA jaDatAvirodhinI prasajyate, jJAnasya tu svataH prakAze virodhAbhAvAnna prathamavikalpe doSApattiH;- niraMzaikaparamANuparimANasya tasya svataHprakAze sthUlaikapratibhAsavirodhAt / na hi pratyakSapratItasya sthUlaikapratibhAsasya virodho na doSAya, tatpratibhAsaparihAreNa niraMzaikaparamANupratibhAsasyA'pratIyamAnasyAbhyupagame ekasya brahmaNaH svataH pratibhAsaH kiM nAbhyupagamyate apratibhAsamAnakalpanAyAstatrApi niraMkuzatvAt ? citraikasvabhAvasya tasyAbhyupagame kSaNikatvavirodhaH / kramapariNAminastathaivAtmanaH svataHprati- 5 bhAsA'virodhAt sarvavikalpAtItasya tasyAbhyupagame nIla-sukhAdivyatiriktasya tasya brahmasvarUpavat tadapratibhAsanameva virodhaH; nIlasukhAdyAtmakatve'pi nIla-sukhapratibhAsena pIta-duHkhapratibhAsA'viSayIkaraNAt pIta-duHkhapratibhAsena nIlasukhapratibhAsayozcA'saMvedanAt paralokavadasattvena sakalazUnyatAprasaktiH / dUrApAsta hI hai kyoMki 'maiM nIla ko jAnatA hU~' aisI pratIti (nIlabhAsaka pratIti) suprasiddha hai| yadi Apa kaheMge ki yaha to jJAna kA pratibhAsa hai jaDa vasta kA nahIM - to yahA~ bhI 'jJAna kA pratibhAsa . svataH hai yA parataH ?' ina vikalpayugma se Apa pIchA nahIM chUDA skeNge| * bauddha mata meM jJAna kI svaprakAzatA virodhagrasta * yadi kahA jAya - 'jaDa ko svataH prakAza mAnane para to usa meM jaDatA se viruddha jJAnatA prasakta hotI hai, isa liye jaDa ko svaprakAza na mAnanA ucita hai| jaba ki nIla jJAna ko prathama vikalpa meM svataHprakAza mAnane para koI virodha na hone se doSa ko avakAza nahIM rahatA' - to yaha 15 galata hai, virodha to yahA~ bhI prasakta hai, nIla jJAna meM yadi niraMza eka paramANu (svalakSaNa) parimANAtmaka nIla bhAsita hotA hai vaha svaprakAza jJAnamaya hai, to usa ke sthUla mAtra hone kA pratibhAsa hotA hai usa se virodha prasakta hogaa| (nIlajJAna niraMza hone se nIla aMza meM sthUlatA aura jJAna aMza meM svaprakAzatA kA nivedana azakya hai|) pratyakSa se hI nIlajJAna meM sthUlamAtra kA pratibhAsa hotA hai usa ke sAtha virodha doSa hotA hai usa kI upekSA bhI nahIM ho sktii| kAraNa, pratyakSasiddha sthUlapratibhAsa 20 ke virodha kI upekSA kara ke apratIta niraMza eka paramANusvarUpa jJAnamAtra kA svIkAra kareMge to phira pratyakSasiddha prapaJca ke sAtha virodha kI upekSA kara ke ekamAtra advitIya brahma kA svataH pratibhAsa mAna lene meM kyA Apatti hai ? 'eka brahma kA svataH pratibhAsa nahIM hotA taba usa kI kalpanA meM niraMkuzatA hogI' - aisA to nIla ke sthUla eka pratibhAsa ko amAnya kara ke niraMza eka -paramANu-jJAnamayatA kI Apa ke dvArA, 25 kalpanA meM bhI niraMkuzatA kyoM nahIM hogI ? yadi nIla jJAna ko sthUla evaM niraMzaparamANu ityAdi aneka svarUpa yAnI citrasvabhAvI mAna leMge to anekakSaNasambandha bhI citrasvabhAvAntargata mAna lenA par3egA, taba kSaNikatva ke sAtha virodha prasakta hogaa| kAraNa, jJAnAtmA ko jJAnatvasvarUpa se avasthita mAna kara usa meM kramazaH nIla-pItAdi kI zRMkhalA ko svIkAra lene se svataH pratibhAsa ke sAtha koI virodha nahIM ho sakatA, jaise ki citra 30 svabhAva ke sAtha virodha Apa nahIM maante| * nIla kI pratibhAsamAtrarUpatA virodhagrasta * yadi nIlajJAna ko svataH parataH pratibhAsa ke vikalpoM se mukta sirpha pratibhAsAtmaka hI mAneMge

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96 sanmatitarkaprakaraNa-kANDa-2 ___ kiJca, nIlAdipratibhAsAnAmekenANupratibhAsena tadanyeSAM taizca tasyA'viSayIkaraNAdabhAvaprasaktiH / svato'pi kevalaparamANupratibhAsasyA'saMvedanAt / atha nIla-sukhAdInAM nAbhAvaH svymuplmbhaat| na, santAnAntarAniSedhaprasakteH tadabhyupagame kathaM svaparagrahaNavyApAraniSedho'numAnAbhAvAt ?! na ca vicArAt tadvyApAraniSedhaH, anena tadaviSayIkaraNe na taniSedhaH, viSayIkaraNe grAhya-grAhakabhAvasiddherna tanniSedhaH iti na sklviklpaatiittvsNbhvH| na ca tattvasyAnyatra na bhAvaH nApyabhAvaH, sarvatra tathAbhAvApatteH sntaanaantrvt| tataH sthUlaikatvAdivikalparahitasya kadAcidapyapratibhAsanAd jaDavadajaDasyApi na svato'vabhAsanaM parAbhyupagamena smbhvti| paratastasyAvabhAsane jaDasyApi tto'vbhaassiddhervijnyaanmaatrtaa'siddhiH| to usa meM virodha prasakta hogaa| kaise yaha dekhiye - jaise brahma ko nIla-pItAdi kisI bhI vikalpa se mukta brahmamAtrasvarUpa mAnane para, usa kA tadrUpa se pratibhAsa nahIM hotA - yaha virodha prasakta 10 hotA hai vaise hI nIlajJAna yA sukhajJAna ko bhI sirpha eka mAtra pratibhAsarUpa mAnane para, usa kA tadrUpa se apratibhAsa yAnI virodha prasakta hotA hai|| nIlAdipratibhAsa ko vikalpamakta mAnane para sarvazanyatAvAda kI bhI aniSTApatti hogii| kAraNa, nIlajJAna yA sukhajJAna sirpha pratibhAsAtmaka hone para bhI nIlasvarUpa yA sukhasvarUpa to mAnA hI jAtA hai aura aisA mAnane para bhI vaha pItapratibhAsa yA duHkhapratibhAsa ko sparza hI nahIM karate, jaba ve 15 pratibhAsAtmaka hai to nIla-sukha kI taraha una kA sparza karanA cAhiye, lekina nahIM karatA, matalaba ki ve pratibhAsa hI nahIM hai| ThIka isI taraha pItapratibhAsa aura duHkhapratibhAsa bhI nIlapratibhAsa yA sukhapratibhAsa ko viSaya nahIM karatA ataH vaha bhI pratibhAsAtmaka nahIM hoNge| brahmAdvaitavAdImata meM jaise paraloka asat hai, usI taraha pratibhAsa mAtra ke asat ho jAne para jJAnAmAtravAdI ke mata meM balAt zUnyatA kA praveza anivArya rhegaa| * bauddhamata meM pratibhAsamAtra ke abhAva kI Apatti * yaha bhI samasyA hai ki jaise nIlapratibhAsa evaM sukhapratibhAsa kI zUnyatA prasakta hotI hai vaise hI pratibhAsa mAtra kI zUnyatA bhI atiprasakta hai| niraMza eka mAtra aNupratibhAsa se svaaMtargatanIlAdipratibhAsoM kA saMvedana to vivAdagrasta hai hI, una nIlAdibhinna pratibhAsoM kA saMvedana bhI azakya hai kyoMki vaha una kA to sparza hI nahIM karatA, evaM una nIlAdibhinnapratibhAsavRnda se usa eka aNupratibhAsa 25 kA bhI saMvedana zakya nahIM kyoMki ve usa ko sparza nahIM krte| isa sthiti meM kisI bhI nIlAdi yA una ke pratibhAsa kI siddhi na hone se sabhI kA abhAva hI prasakta hogA, kyoMki taba to vaha apane Apa kA bhI 'maiM kevala paramANupratibhAsamAtra hU~' aisA saMvedana nahIM kara sktaa| yadi kaheM ki - nIla sukhAdi to svayaM svasaMvedI haiM ataH una kA abhAva nahIM hogA- to yaha isa liye ThIka nahIM hai ki taba vahA~ anya pIta-sukhAdi ke saMvedana kA bhI niSedha (kevala jJAnamAtravAdI pakSa meM) 30 kaise ho sakatA hai ? agara una kA bhI (para kA) saMvedana mAna leMge to Apa jisa anumAna se jJAna meM sva-para grahaNa vyApAra kA niSedha karate haiM vaha zakya na hogA, kyoMki 'jo avabhAsita hotA hai vaha jJAna hotA hai' - isa anumAna meM, nIlAdipratibhAsa ko vyApAra svabhAva mAna lene para bAdha prasakta hogaa| 20

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khaNDa-4, gAthA-1 ___ na ca pareNa samAnakAlenA'pratibandhAt parasparagrahaNaprasaktezca nArthagrahaNam; bhinnakAlenApyatiprasaMgAd na tena tadgrahaNam, anyatrApi smaantvaat| ata eva 'svarUpasya svato gati: (pra.vA.1-6) ityuktam, tatrApi samAnakAlasya gatAvarthavatprasaMgAt / na ca svarUpasya jJAnatAdAtmyAnnAyaM doSaH, tAdAtmye'pi smaanetrkaalviklpdvyaantivRtteH| atha svarUpaM jJAnameveti na bhedabhAvivikalpAvatArastatra / na, tathApratIteH, tattathApratItizca yadyapramANaM nAtaH sva- 5 * sva-paragrahaNa vyApAraniSedha kA asaMbhava * yadi kaheM ki - anumAna se arthaniSedha na hone para bhI tarkagarbhita vicAra se svaparagrahaNa vyApAra kA niSedha hogA, to yaha saMbhava nahIM, kyoMki sva-paragrahaNa vyApAra ko sparza na karanevAlA vicAra usa vyApAra kA niSedha bhI nahIM kara sakatA, agara viSaya karatA hai taba to usa vicAra se hI nIlAdi aura jJAna meM grAhya-grAhaka bhAva siddha ho jAne se arthagrahaNavyApAra kA niSedha nahIM ho skegaa| 10 niSkarSa, nIlAdipratibhAsa ko sarvavikalpamukta mAna lenA asaMbhava hai| aisA bhI nahIM hai ki "sva-para grahaNa kA yA arthapratibhAsa kA anya anya sthAna meM astitva hI nahIM hai evaM nAstitva bhI nahIM hai," kyoMki aisA mAnane para anya santAna ke niSedha kI taraha sarvatra sabhI padArtho ke astitvanAstitva ke vikalpa samApta ho jaayeNge| ataH yahI mAnanA hogA ki koI sthUla hotA hai koI eka hai, koI aNa hotA hai, kyoMki ina vikalpoM se aspRSTa vastu kabhI bhI pratibhAsita nahIM hotI. 15 anyathA jaise jaDa ke svataH pratibhAsa kA niSedha hai vaise hI Apa ke matAnusAra to ajaDa padArtha kA svataH pratibhAsa bhI asambhavagrasta rhegaa| yadi svataH nahIM to parataH ajaDa kA pratibhAsa mAneMge to jaDa kA bhI parataH pratibhAsa siddha hone se vijJAnamAtrasattva vAda samApta ho jaayegaa| * anyonyagrahaNa kI Apatti ubhayapakSa meM tulya * __yadi kaheM ki - artha kA samakAlIna kintu bhinna jJAna yadi artha ko grahaNa karegA to, koI bAdha 20 na hone se artha bhI jJAna ko grahaNa karegA, isa prakAra to anyonya (eka dUsare ke) grahaNa kI aniSTApatti hogii| bhinna kAlIna bhinna jJAna yadi artha kA grahaNa karegA to sAre jagat ke grahaNa kA ati aniSTa prasaMga hogaa| matalaba ki jJAna se svabhinna artha kA grahaNa saMbhava nahIM hai|' - to yaha abhinna pakSa meM bhI tulya doSa grasta hai| abhinna pakSa meM jJAna nIlAdi ko grahaNa karegA to nIlAdi bhI jJAna ko grahaNa karegA, parasparagrahaNa kA aniSTa yahA~ bhI tulya hai| pramANavArtika (1-6) meM jo dharmakIrti ne kahA hai 25 ki 'apane svarUpa kA avagama (jJAna meM) svataH ho jAtA hai' - yaha isI liye ayukta ThaharatA hai, kyoMki vahA~ bhI artha ke liye kiye gaye samAna-bhinnakAlInatA ke vikalpoM (parasparagrahaNa) kI prasakti dvArA 'artha dvArA bhI apane Apa ko avagata kara lene kI aniSTApatti' tadavastha rhegii| * jJAna evaM jJAnasvarUpa meM bhI bhinnAbhinnakAlavikalpa * yadi kaheM ki - jJAna aura usa kA svarUpa to eka hI hai, donoM kA atyanta tAdAtmya hotA 30 hai, isa liye paraspara grahaNa yA to apane Apa sva kA avagama kara lene kI yahA~ koI Apatti jaisA kucha nahIM hai| - to yaha galata haiM, kyoMki svarUpa kA sva meM (jJAna meM) tAdAtmya rahane para bhI

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98 5 sanmatitarkaprakaraNa-kANDa-2 rUpasya jJAnatAsiddhiH, pramANaM cet tarhi svaparagrahaNasvarUpatApi jJAnasya tata eva siddheti na tatrApi tadvikalpAvatAraH, prtykssvirodhaat| tanna svato'vabhAsanaM (pR.83-paM05) hetuH, asiddhtvaat| Bparato'vabhAsanaM (pR.83-paM05) cet ? na, tasyApi vAdyasiddhatvAtnAnyo'nubhAvyo buddhyAsti tasyA nAnubhavo'paraH / grAhya-grAhakavaidhuryAt svayaM saiva prakAzate / / (dRSTavya-pra0vA02-327) ityabhidhAnAnna saugatAbhiprAyeNa paraprakAzatA kasyacit siddhaa| na ca prakAzanalakSaNasya hetorjJAnatvena vyAptisiddhiH, yataH svarUpamAtraparyavasitaM jJAnaM sarvamavabhAsanaM jJAna(tva)vyAptamiti nAdhigaMtuM smrthm| na ca sakalasambandhyapratipattau smbndhprtipttiH| uktaM ca - dviSThasambandhasaMvittiH naikruupprvednaat| dvayasvarUpagrahaNe sati sambandhavedanam / / ( ) samAna kAla-bhinnakAla ke vikalpoM kA bhaya kaise nivRtta hogA ? samAnakAla meM jJAna apane svarUpa 10 ko grahaNa karegA to svarUpa bhI jJAna ko kyoM grahaNa nahIM karegA ? bhinnakAla meM grahaNa karegA to bhinna kAlIna anya padArthoM ko kyoM grahaNa nahIM karegA ? yadi kaheM ki - svarUpa kahA~ bhinna hai vaha to jJAna svayaM hI hai| isa liye bheda (yA bhinnakAlInatA) prayukta vikalpoM ko yahA~ koI avakAza hI nahIM hai| - to yaha bhI galata hai| kAraNa, 'jJAna' aura 'svarUpa' zabdabheda se spaSTa hI bheda pratIta hotA hai| yadi yaha bhedapratIti apramANa hai to zabdabheda ke dvArA svarUpa kI svatantra sattA siddha na 15 hone se usa kI jJAnarUpatA bhI siddha nahIM ho skegii| yadi bhedapratIti pramANabhUta hai to usa bhedapratIti se hI svarUpa bhI jJAna se para siddha hone se jJAna sva evaM para kA grahaNasvarUpa hI phalita ho gyaa| pramANasiddha vastu ke Upara kisI vikalpoM kA avatAra zakya nahIM hai, kyoMki pramANasiddha vastu para vaise vikalpa pratyakSa se hI viruddha tthhreNge| niSkarSa, avabhAsana hetu (jo ki nIlAdi ko jJAnarUpa siddha karane ke liye upanyasta kiyA gayA hai) kA prathama vikalpa Asvato avabhAsa (pR083-paM016) yahA~ 20 susthita nahIM hai, kyoMki isavikalpa meM avabhAsa hetu asiddhidoSa grasta hai| * B vikalpa meM parataH avabhAsana hetu asiddha * (pahale 'yad avabhAsate tad jJAnam' isa prayoga ke hetu para 'svataH' 'parataH' 'avabhAsamAtra' ye tIna vikalpa kiye gaye the (pR083-paM016) una meM 'svataH' isa prathama vikalpa ke bAda aba dUsare vikalpa kA niSedha zuru ho rahA hai|) 25 jJAnarUpatA kI siddhi ke liye avabhAsana hetu kA BparataH avabhAsana pakSa mAnA jAya to vaha bhI vAdI bauddha ke mata meM asiddha hai| bauddhoM ne apane abhiprAya prakaTa karate (pra. vA. 2-327) kahA hai, "buddhi se bhinna koI anubhAvya yAnI grAhya nahIM hai, evaM anubhava usa (grahaNabuddhi) se atirikta nahIM hai| isa sthiti meM koI grAhya nahIM hai (ata eva) koI grAhaka bhI nahIM hai, sirpha buddhi apane Apa rozana hotI hai|" isa abhiprAyAnusAra kisI bhI vastu kI paraprakAzatA prasiddha nahIM hai| 30 yaha bhI jAna lo ki jJAnatva ke sAtha avabhAsana hetu kI vyApti bhI nahIM baitthtii| kAraNa, jJAna to apane svarUpavedana meM hI masta hai, vaha pratyeka avabhAsana meM jJAnatva kI vyApti ko grahaNa karane meM kaise zaktiprakaTana karegA ? vyApti vyApya-vyApaka kA sambandha hai, sabhI saMbaMdhiyoM ko (vyApya

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5 khaNDa-4, gAthA-1 na ca vivakSitajJAnaM jJAnatvamavabhAsanaM cAtmanyeva pratipadya tyorvyaaptimdhigcchti| tatraivAnumAnapravRtteH tatra ca tatpravRterveyarthyam sAdhyasyAdhyakSasiddhatvAt / na ca sakalaM jJAnamAtmani tayorvyApti pratipadyata iti vaktavyam sakalajJAnA'vedane vAdinaivaM pratipattumazakteH / na ca na paramArthatastayorvyAptiH api tu vyavahAreNeti vaktavyam vyavahArasyApi pramANatvA'bhyupagame uktadoSA'nivRtteH / athApramANam vikalpamAtramasau; nanvanumAnamapyataH pravRttimAsAdayat tathAbhUtamiti naato'bhimtsiddhiH| ___ na ca mithyAvikalpaviSayadhUmAgnivyAptiprabhavAgnyanumAnavadasyApi svasAdhyA'vyabhicAritvam mithyAvikalpAvagatavyAptiprabhavasya tasya svasAdhyA'vyabhicAritvavyAghAtAt / na hi 'sAdhyabhAva eva sAdhanabhAva' -lakSaNavyAptyabhAve sAdhanaprabhavAnumAnasya kasyacit svasAdhyA'vyabhicAro'viruddhaH / na cA'vidyamAnavyAptivyApakoM ko) avagata kiye vinA sambandha (vyApti) kA bhAna kaise ho sakatA hai ? kahA bhI hai - ___"do (sambandhI) kA grahaNa hone para hI sambandha kA bhAna ho sakatA hai, do meM se eka rUpa (sambandhI) 10 ke avagamamAtra se sambandha kA bhAna nahIM ho sakatA jo ki donoM sambandhiyoM se saMlagna hotA hai|" * jJAna aura avabhAsana kI vyApti kA grahaNa nirarthaka * yadi kahA jAya ki - 'vivakSita koI eka jJAna apane deha meM hI jJAnatva aura avabhAsanatva do saMbaMdhiyoM ko jJAta kara legA, phira una kI vyApti kA grahaNa bhI kara legaa|' - to yahA~ musIbata AyegI ki anumAna kI pravRtti nirarthaka bana jAyegI, kyoMki apane deha meM jJAnatva to sAdhya hai, 15 agara usa ko svayaM pratyakSa kara liyA to anumAna kI aba kyA jarUra ? evaM usa anumAna ke liye apane deha meM vyApti ke grahaNa kI pravRtti bhI nirarthaka ThaharegI kyoMki aba to anumAna kI jarUra hI nahIM hai| uparAMta, yaha bhI siddha nahIM hai ki 'pratyeka jJAna apane deha meM hI vyApya-vyApaka avabhAsana evaM jJAna kI vyApti ko grahaNa kara letA hai|' jaba taka sabhI jJAnoM kA saMvedana na kara liyA jAya taba taka vAdI (bauddha) meM aisI koI zakti nahIM hogI jisa se vyApti kA grahaNa kara ske| 20 yadi kaheM ki - 'pAramArthika rUpa se to (jJAna evaM avabhAsana eka hone se) una meM koI vyApti hotI nahIM hai, vyApti evaM anumAnapravRtti saba vyAvahArika haiM isa liye koI doSa nhiiN|' - to yaha bhI bolanA mata, kyoMki vyavahAra pramANa hai yA apramANa ? pramANa mAneMge taba to ukta doSa bhI prAmANika mAnanA hogA, vaha Apa kA pIchA nahIM choddegaa| yadi vaha apramANa hai taba to vaha Apa ke mata meM asat vikalpa hI ThaharA, usa vyavahAra se (vyAptigrahavyavahAra se) jo anumAna kareMge vaha bhI asat 25 vikalpa hI tthhraa| usa vikalpa se Apa kA vAMchita kaba siddha hogA ? * mithyAvikalpa dvArA gRhIta vyApti se satya anumAna azakya * yadi kahA jAya - 'sakala dhUma-vahni kA vedana na hone para bhI mithyAbhUta vikalpa se dhUmavahni kI vyApti gRhIta ho kara agni kA anumAna udita hotA hai vaise jJAnatva sAdhya kA bhI avabhAsana hetu avyabhicAri kyoM na mAnA jAya ?' - yaha bhI ayukta hai, mithyA vikalpa se gRhIta vyApti se 30 janya anumAna meM svasAdhya kA avyabhicAra vyAghAtagrasta hai| 'sAdhya-sattA hone para hI sAdhana kI sattA kA honA' - yaha vyApti hai, aisI vyApti na hone para bhI avabhAsanajanya kisI anumAna meM apane

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100 sanmatitarkaprakaraNa-kANDa-2 liGgaprabhavAdanumAnAt saugatasya svamatasiddhiH, parasyApi tathAbhUtAt kAryAdyanumAnAd IzvarAdyabhimatasAdhyasiddhiprasakteH / na ca jJAnatva-svata: prakAzanayoH sAdhya-sAdhanayoH kutazcit pramANAd vyAptisiddhiH pAramArthikI, jJAnavajjaDasyApi parato grahaNasiddhehetoranaikAntikatvaprasakteH / jaDasya prakAzA'yogo'pyaprati pannasya pratipattumazakyaH, zakyatve vA santAnAntarasyApi svaprakAzA'yoga: pratipattavyaH iti tasyApyabhAvaH 5 prsktH| tathA ca parapratipAdanArthaM prakRtahetUpanyAso vyrthH| atha pratipannasya jaDasya prakAzA'yogaH, tathApi virodha:- 'jaDaH pratIyate prakAzAyogazca' iti / athA'dRzye'pi jaDe vicArAttadayoga: pratIyate; nanu jaDasya tenApyaviSayIkaraNe pUrvavadoSa:- 'vicArastatra na pravartate tata eva ca prakAzA'yogapratipattiH' iti| viSayIkaraNe vicAravat pratyakSAdinApi tasya viSayIkaraNAt prakAzAyogo'siddhaH / na ca sukhAdau prakAzanasya jJAnatvena vyAptinizcayAt svavyApakarahite 10 sAdhya se avyabhicAra honA yaha to nyAyaviruddha hI hai| yadi vyApti na hone para bhI bauddhamata meM liMgajanya anumAna dvArA apane sAdhya kI siddhi mAnI jAyegI to naiyAyikAdi ke mata meM vyApti siddha na hone para bhI kArya, Ayojana, dhRti Adi hetuka anumAna se una ke abhimata IzvarAdi sAdhya kI (sakartRkatva sAdhya kI) siddhi prasakta hogii| vAstavikatA to yaha hai ki svataH prakAzana hetu meM jJAnatva sAdhya kI pAramArthika vyApti kisI bhI pramANa se siddha nahIM hai, apAramArthika vyApti ke dvArA jJAnatva 15 siddha kareMge to apAramArthika vyApti se jaDa meM parato grahaNa kI siddhi ko kauna roka sakatA hai ? phalataH jaDa meM jJAnatva kA abhAva siddha hone para avabhAsana hetu jJAnatva sAdhya kA drohI siddha hogaa| yadi kaheM ki - nIlAdi jaDa hoMge to jaDa ke sAtha prakAza kA mela nahIM baiThegA, yAnI jaDa meM prakAzAyoga mAnanA hogA - to prazna yaha UThegA ki vijJAnAdvaita mata meM prakAzAyoga agRhIta hogA yA gRhIta hogA ? Adya vikalpa meM jaba taka vaha agRhIta hai taba taka jaDa meM prakAzaayoga 20 kA pratipAdana azakya hai| yadi prakAzAyoga kA grahaNa kaise bhI zakya mAneMge to anya santAna meM bhI vaha gRhIta hone se vaha bhI vijJAnamAtravAdi mata meM jaDa kI taraha asat sAbita hogA kyoMki jisa kA svataH prakAza nahIM hotA vaha to Apa ke mata meM asat hotA hai, jo sat hotA hai vaha svataH prakAza hone se jJAnAbhinna hotA hai (bauddha mata meN)| niSkarSa, anyoM ko manAne ke liye prakAzana hetu kA upanyAsa sabhI taraha se nirarthaka ThaharA / * gRhIta jaDapadArtha meM prakAza ayoga anupapanna * agRhIta jaDa meM prakAzayoga azakya hai to aba dUsare vikalpa meM use gRhIta kara ke prakAza kA ayoga dikhAyeMge to bhI virodha prasakta hai, eka ora vaha gRhIta yAnI prakAzita hai aura dUsarI ora usa meM prakAza kA ayoga dikhAte haiN| ___yadi kaheM ki - "jaDa ko prakAzita na mAna kara adRzya hI mAneMge, usa kI pratipatti azakya 30 hone para bhI usa kA vicAra (tarka) to kara sakate haiN| 'jaDa kA prakAza ghaTatA hai yA nahIM' isa vicAra kA natIjA yahI nikalatA hai ki jaDa meM prakAza nahIM ghtttaa|" - yahA~ viSaya-aviSaya ke 7. dRSTavyam - udayanAcAryaviracita nyAyakusumAJjali- sta05 kA01 madhye /

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khaNDa-4, gAthA-1 101 jaDe na tasya sambhavo'nyathA kRtakatvAderapyanityatvavikala AtmAdau saMbhava iti sakalAnumAnoccheda iti vaktavyam yatastat tatra tena vyAptamiti kuto nizcitam ? 'tasmin sati darzanAt' iti yadhucyeta puruSatvaM kiJcijjJatvena vyAptaM tata eva siddhyet, vipakSe bAdhaka(?)bhAva: prakRte'pi smaanH| api ca jJAnatvena vyAptaM prakAzanaM sukhAdau svayameva pratipannaM (83-4) yadi tadeva nIlAdAvapi kutazcit pramANAt pratIyate tadA tatastatra sAdhyasiddhiryuktA, na punaH sAdhyadharmavyAptadharmavilakSaNAdapi dharmAt 5 pratibhAsaH iti zabdasAmye'pi, anyathA buddhimatkAraNavyAptaghaTAdisannivezavilakSaNAdapi parvatAdisaMnivezAt tatra buddhimatkAraNasiddhiH syAditi 'vastubhede prasiddhasya' (pra0vA01-14) ityAderabhidhAnamasaMgataM bhvet| pUrvavat do vikalpa prasakta hoNge| yadi vicAra (jo ki svayaM prakAzarUpa hI hai,) jaDa ko viSaya nahIM banAtA taba pUrvavat yahA~ vahI doSa hogA ki vicAra (viSaya na karane ke kAraNa) jaDa ko sparza hI nahIM karatA hai ata eva usa ke prakAzAyoga kA pratipAdana bhI vaha nahIM kara sktaa| yadi vicAra 10 jaDa ko viSaya karegA to pratyakSa kyoM use viSaya nahIM karegA, kara sakatA hai, to prakAzaayoga nirasta ho gyaa| yadi kaheM ki - "jahA~ prakAza hai vahA~ jJAnatva hai - isa vyAptirUpa nizcaya se, 'yAnI jahA~ jJAnatva nahIM vahA~ prakAza kA yoga nahIM' isa vyatireka vyApti se, jaDa meM jJAnatva rUpa vyApaka na hone para prakAza ke yoga kA asaMbhava phalita hogaa| yadi vyApti ko ThukarA deMge to Apa ke pakSa meM AtmA meM anityatvarUpa vyApaka na rahane para bhI kRtakatva Adi kA saMbhava prasakta hogaa| phalataH 15 vyApti arthazUnya ho jAne se anumAna mAtra kA uccheda prasakta hogaa|" - to yaha bolanA hI mata, kyoMki 'prakAzana vahA~ jJAnatva se vyApta hai (prakAzana kI jJAnatva ke sAtha vyApti hai)' yaha kisa AdhAra para nizcita kiyA ? yadi kaheM ki - jJAnatva rahatA hai vahA~ prakAzana dikhatA hai isa AdhAra para usa vyApti kA nizcaya kiyA; - to jahA~ puruSatva rahatA hai vahA~ alpajJatA dikhatI hai isa AdhAra para alpajJamAtra meM puruSatva bhI siddha ho jaayegaa| yadi vipakSa kITAdi meM puruSatva kA bAdha 20 dikhAyA jAya to jaDa nIlAdi meM jJAnatva kA bAdha samAna hI hai| * nIla meM jJAnatva kI siddhi kA prayAsa anucita * uparAMta, jJAnatva kA vyApya prakAzana sukhAdi meM to Apane apane 'yad avabhAsate.. sukhAdi' (pR.83paM017) isa prayoga meM svayaM mAnya kiyA hai, vaha yadi nIlAdi meM kisI pramANa se upalabdha ho taba to nIlAdi meM jJAnatva sAdhya kI siddhi vAjIba hai; kintu jo dharma vastutaH sAdhya ke vyApya se ati 25 vilakSaNa (yAnI avyApya) hai usa dharma ko 'pratibhAsa yA avabhAsa yA prakAzana' aisA nAmakaraNa kara ke nAmasAmyavAle pratibhAsadharma (jo ki vastutaH vyApya hI nahIM hai) se jJAnatva kI siddhi kA prayAsa karanA ucita nahIM hai| yadi avyApya dharma se bhI sAdhyasiddhi iSTa ho, to buddhimatkartRtva ke vyApyatayA abhimata ghaTAdiracanA se ati vilakSaNa parvatAdiracanA (jo ki vyApya nahIM ho sakatI) se bhI buddhimatkartRtva kI siddhi prasakta hogii| phira Apa ke pramANavArtika (1-14) meM jo kahA hai - (pRthvI Adi kA 30 saMsthAna puruSajanya hai kyoMki saMsthAna hai jaise ghaTasaMsthAna yahA~) vastuvizeSa (ghaTa) meM prasiddha puruSajanyatva kI siddhi pRthvI Adi meM saMsthAnazabdasAmya se zakya nahIM jaise bASpa ko dhUma kaha dene se agni kI siddhi nahIM hotI - aisA kathana asaMgata ho jaayegaa|

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102 sanmatitarkaprakaraNa-kANDa-2 _____ na ca nIlAdau sukhAdyavabhAsanaM parasya siddham siddhau vA vipratipatterabhAvAnna tadavabodhArthaM zAstrapraNayanaM saugatasya yuktam / 'jaDatAsamAropavyavacchedArthaM tad' iti cet ? na, svapratibhAse'pyanyathApratibhAsasamAropo'styeva, Atmano'nekarUpeNa svataH pratibhAsAbhyupagamAt, sa kuto vyavacchidyatAm ? na cAyaM na samAropaH svAtmani svakAryakArI sAdhyavat / "svapratibhAso nIlAdiH, anyagrAhakAbhAve satyupalabhyamAnatvAt sukhAdivad' ityato 5 'numAnAt sa vyavacchidyate anyagrAhakAbhAvazcAnupalambhAd" - iti cet ? na, svasaMvedanapratyakSato'hamahamikayA anyagrAhakopalabdheH tadabhAvasyA'siddhatvAt / atha sthUlo'ham- kRzo'ham iti pratIteH ahaMpratyayaH zarIrameva, na ca tad nIlAdehikam svayaM tasya prmeytvaat| na, andhakArAdyavaguNThitazarIrA'grahe'pi sAlokaghaTAdigrahaNopalabdheH zarIrAt tadbhedasiddhiH, tathApyabhede na kiMcid bhinnaM bhvet| tato bhinno'pi na nIlAdeAhaka' * samAropavyavaccheda ke liye zAstraracanA vyartha * 10 yaha bhI soca lo ki kisI ko bhI nIlAdi meM sukhAdi kA avabhAsa anubhavasiddha nahIM hai| yadi vaha anubhavasiddha rahatA to saugatoM ko nIlAdi meM usakI siddhi ke liye koI zAstraracanA kA kaSTa hI nahIM karanA paDatA kyoMki taba kisI ko vivAda hI na hotaa| yadi kaheM ki - 'anyoM ko nIlAdi meM jaDatA kA samAropa pravRtta hai, usa ke vyavacchedArtha anumAnabodhaka zAstraracanA sArthaka hai' - to yaha bekAra hai, kyoMki AtmA kA pratibhAsa rahate huye bhI (zarIrAdirUpa meM) jaDarUpa se 15 usa kA pratibhAsa yAnI samAropa to rahatA hI hai kyoMki AtmA kA aneka rUpoM se (jaDa, gaura, zyAma Adi rUpoM se) svapratibhAsa anubhavagocara hai, usa kA vyavaccheda kaise kara pAyeMge ? 'zarIra meM AtmA kA svapratibhAsa samAroparUpa nahIM hai' aisA to nahIM kahA jA sakatA, kyoMki vaha bhI sAdhya kI taraha apanI AtmA ke viSaya meM samAropAtmaka kArya karanevAlA hai| * nIlAdi meM jaDAdi samAropavyavaccheda kI anupapatti * 20 yadi aisA anumAna kareM ki - "nIlAdi svapratibhAsarUpa haiM, kyoMki upalabdha hote haiM, phira bhI anya koI nIlAdi ke grAhaka (upalambhaka) nahIM hai; jaise sukhaadi| isa anumAna se hama jaDAdi samAropa kA vyavaccheda kreNge| 'anya koI nIlAdi kA grAhaka nahIM hai' yaha to anyagrAhaka kI anupalabdhi se hI siddha hai|" - to yaha galata hai kyoMki nIlAdi ke svasaMvedana (yAnI grAhakatvasaMvedijJAna) pratyakSa se 'maiM grAhaka hU~ na' aisI cunauti ke sAtha hI nIlAdi bhinna jJAnAtmaka grAhaka kI upalabdhi hone se, 25 usa kA abhAva siddha nahIM hai| yadi kaheM ki - 'maiM sthUla hU~' 'maiM patalA hU~' isa pratIti se siddha hai ki zarIra hI ahaMbuddhiviSaya hai| vaha to svayaM hI prameya hai ataH vaha nIlAdigrAhaka (yAnI ahaMbuddhiAlambana zarIra se nIlAdi kA grahaNa) nahIM ho sakatA, ataH svapratibhAsarUpa nIlAdi se hI svagrahaNa ghttegaa|' - to yaha bhI ThIka nahIM hai| kAraNa, jaba zarIra aMdhere meM khaDA hai aura ghaTAdiviSaya dUra Aloka saMyukta hai taba zarIra kA grahaNa na hone para bhI ghaTAdi kI upalabdhi hotI hai isa se yaha siddha hotA 30 hai ki ahaMbuddhiAlambana zarIra nahIM hai, zarIra se bhinna jJAnAtmaka hai| dehabhinna jJAnabuddhi rahane para bhI yadi zarIra ko hI ahaMbuddhiAlambanarUpa mAneMge to ahaMbuddhirUpatA mAna lene ke kAraNa ghaTa-paTAdi ke bheda kA vilaya hI ho jaayegaa| yadi kaheM ki - 'ahaMbuddhirUpa jJAna zarIra se bhinna hone para

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khaNDa-4, gAthA-1 103 iti cet ? na, asya prtivihittvaat| tato na dRSTAntadRSTasAdhanadharmasya sAdhyadharmiNyavagatirityasiddho hetuH| na ca naiyAyikAdIn prati sukhAderjJAnatA siddheti sAdhyavikalatA dRSTAntasya (pR083-504)| athAta eva hetorjJAnatA sukhAdeH siddheti na saadhyvikltaadossH| nanvatrApyaparaM nidarzanamupAdeyam, tatrApyetaccoye nidrshnaantrmitynvsthaa| nIlAdernidarzanatve itaretarAzrayatvam- sukhAdijJAnatAsiddhau nIlAdestadrUpatAsiddhi: 5 tasyAzca tannidarzanavazAt sukhAdestadrUpateti kathaM netaretarAzrayam ? na ca sukhAdau dRSTAntamantareNApi tadrUpatAsiddhiH, nIlAdAvapi tathaiva tdaaptteH| atha sukhAderjaDatve pratibhAso na bhavet jaDasya prkaashaayogaat| nanu nIlAdAvapi prakAzatAsiddhAvetadeva vaktavyam kiM sukhAdinidarzanena ? tatra coktameva (pR.100-paM06) duussnnm| atha sukhAderajJAnatve tato-'nugrahAdyabhAvo bhvet| nanu kiM sukhamevAnugrahaH uta tato bhinnam ? bhI vaha nIlAdi kA grahaNa nahIM kara sktaa|' - to yaha ThIka nahIM hai kyoMki pahale 'jJAna nIlAdi 10 kA grAhaka hai, nIlAdi svayaM svagrAhaka nahIM hai' isa tathya kA samarthana kiyA jA cukA hai| niSkarSa, sukhAdi dRSTAnta meM pratipAdita sva-avabhAsarUpa sAdhanadharma kI sAdhyadharmi nIlAdi meM upalabdhi na hone se, avabhAsa hetu hI asiddha tthhraa| * sukhAdi ke dRSTAnta meM sAdhyavaikalya * ___ hetu kI taraha dRSTAnta (pR083-paM017) bhI asiddha hai| dekhiye, naiyAyikAdi darzanoM meM to jJAna 15 aura sukhAdi bhinna hone se sukhAdi meM jJAnatA hI bAdhita hai ata eva sukhAdidRSTAnta meM jJAnatA sAdhya kA vaikalya prakaTa hai| yadi kaheM ki - 'hama isI avabhAsa hetu se usa meM bhI pahale jJAnatva siddha kara leMge to sAdhyavaikalya nahIM hogaa|' - are, taba to nayA dRSTAnta bhI batAnA paDegA jisa meM sAdhyavaikalya na ho| usa naye naye dRSTAnta meM sAdhyasiddhi kA prazna UThegA to punaH naye naye dRSTAnta ke upanyAsa kA anta kahA~ hogA ? yadi sukhAdi meM jJAnatA kI siddhi ke liye nIlAdi ko hI 20 dRSTAnta banAyeMge to jarUra itaretarAzraya doSa prasakta hogaa| dekhiye - sukhAdi dRSTAnta meM sAdhya (jJAnatva) siddha hone ke bAda nIlAdi kI jJAnarUpatA siddha hogI, nIlAdi kI jJAnarUpatA siddha hone ke bAda usa ke dRSTAnta se sukhAdi kI jJAnarUpatA siddha hogI - yahA~ anyonyAzraya doSa kaise TalegA ? yadi kaheM ki - sukhAdi meM jJAnarUpatA vagaira dRSTAnta ke hI siddha ho jAyegI- to nIlAdi kI jJAnarUpatA bhI bagaira dRSTAnta ke hI (svayaM) siddha ho jAne para sukhAdi kA dRSTAnta nirarthakapralApa hai| 25 * sukhAdi meM jJAnarUpatAsAdhaka tarkAbhAsa * ___ yadi kahA jAya ki - 'sukhAdi ko jaDa mAneMge to kathamapi usa kA prakAzana nahIM ghaTegA, kyoMki jaDa ke sAtha prakAza kA yoga asaMgata hai'- to Apa nIlAdi meM bhI prakAzarUpatA kI siddhi ke liye aisA hI tarka kIjie na, kyoM sukhAdidRSTAnta kA AzarA lete haiM ? 'jaDa meM prakAzAyoga' kI bAta meM to 'jaDaH pratIyate prakAzAyogazca'... (pR.100-506) ityAdi dUSaNa kaha diyA hai| yadi kaheM ki - 'sukhAdi ke ajJAnamaya 30 hone para sukha se jo anugrahAdi hotA hai vaha nahIM hogaa| (ajJAna to pratikula hotA hai| duHkha kA mUla hai|)' - to prazna yaha hai ki sukha svayaM anugraharUpa hai yA bsukha se anugraha bhinna hai ?

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104 sanmatitarkaprakaraNa-kANDa-2 prathamapakSe kva jJAnatvenA'sau vyApta: yatastadabhAve na syAt ? vyApakAbhAve hi niyamena vyApyAbhAvaH prsyaabhiissttH| anyathA prANAdeH sAtmakatvena kvacid vyAptyasiddhAvapyAtmAbhAve sa na bhavediti kevalavyatirekihetvagamakatvapradarzanamayuktaM bhvet| tanna prathamA pkssH| bnApi dvitiiyH| yato yadi nAma sukhe jJAnatA'bhAvaH arthAntarabhUtAnugrahasyAbhAve kimAyAtam ? 5 na hi yajJadattasya gauratA'bhAve devadattAbhAvo dRSTaH / 'tajjJAnatAkAryatvAt tadabhAva' iti cet ? na, paraM prati tdsiddheH| kiJca, grAhya-grAhakabhAvavat samAnasamayabhinnasamayayoH kAryakAraNabhAvo duranvaya iti prAk pratipAditaM (90-8) na punrucyte| tanna naiyAyikAdIn prati jJAnatA sukhAdeH kutazcit sAdhanAt siddhaa| __prathama vikalpa meM batAo ki 'anugraha jJAnatva kA vyApya hotA hai' aisA Apane kahA~ dekhA jisa se ki jJAnatva ke viraha meM anugraha kA abhAva siddha ho ? (matalaba, anugraha hI sukharUpa hai, sukha 10 meM jJAnatva to aba taka siddha nahIM hai, taba aura kauna sI vastu hai jo sukha se bhinna ho aura usa meM anugraharUpatA rahatI ho|) yaha niyama to Apa bhI mAnate haiM ki vyApaka kA jahA~ abhAva rahatA hai vahA~ vyApya kA abhAva avazya rahatA hai| yadi isa meM saMdeha UThA kara isa tathya kA asvIkAra kareMge to yaha aniSTa hogA - jahA~ prANAdi hote haiM vahA~ sAtmakatva rahatA hai - aisI anvaya vyApti grahaNa karane ke liye koI dRSTAnta nahIM hai (koI sapakSa nahIM hai, vivAdAspada zarIra ke alAvA aura 15 kisI meM bhI sAtmakatva na hone se anvaya grahaNa zakya nahIM hai); aisI dazA meM prANAdi kI sAtmakatva ke sAtha vyApti kA graha zakya na hone se AtmA ke abhAva-sthala meM prANAdi kA abhAva na rahe to Azcarya nhiiN| phalataH 'jahA~ sAtmakatva nahIM vahA~ prANAdi bhI nahIM hai' isa kevala vyatireka vyApti ke hetu meM asAdhakatva kA pradarzana ayukta ho jaayegaa| tAtparya yaha hai ki 'jJAnatva na ho vahA~ anugrahatA nahIM hotI' kevala vyatireka vyApti rUpa niyama siddha na hone se anugraha hetu jJAnatva kA gamaka nahIM 20 bana sakatA, phira bhI yahA~ Apa usa ko gamaka mAna lete haiM - dUsarI ora sAtmakatva ke sAdhaka prANAdi hetu jo ki kevalavyatirekI hI hai - usa ko Apa agamaka karAra dete haiM - vaha kaisA anyAya ? Akhira, sukha evaM anugraha ke abheda kA prathama vikalpa saMgata nahIM hai| * sukha aura anugraha kI bhinnatA kA pakSa bhI ayukta * ___dUsarA sukha-anugraha kA bheda vikalpa bhI ThIka nahIM hai| kAraNa, sukha meM jJAnatva na mAne to 25 jo kucha bigaDegA to jJAna kA bigaDegA, anugraha to usa se bhinna hai usa kA kyA bigaDA ? (jisa se ki sukha meM jJAnatva na mAnane para anugraha ko abhAva pratiyogI bana jAnA paDe ?) aisA nahIM hai ki yajJadatta meM ujalepana ko na mAnane para devadatta ko palAyana honA pdde| ujalApana aura devadatta bhinna bhinna hai| yadi kaheM ki - 'anugraha bhinna hai lekina sukhAntargata jJAnatva kA kArya bhI hai, ataH jJAnatva hetu (kAraNa) ke na hone para anugraha ko palAyana honA pddegaa|' - to yaha galata hai kyoMki 30 hamAre prati anugraha ko jJAnatva kA kArya dikhAnA asat hai, kyoMki hama una meM kAraNa kAryabhAva nahIM maante| * sukha aura anugraha donoM ke bIca kAraNa-kAryabhAva asat * dUsarI bAta yaha hai ki sukhAtmaka jJAna aura anugraha meM bheda hone para jaise Apa (bhinna jJAna

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khaNDa-4, gAthA-1 109 samAropavyavacchedakAryanumAnaM samAropakAri prasaktam, na caitad yuktam kRtasya krnnaayogaat| dvitIyapakSe vinAzasya shetuktvmnissttmaasjyte| kiJca, asau vyavacchedo'numAnena yadi pratIyate paramArthasaMzca punarapi hetornaikaantiktvm| 'na pratIyate' cet ? na ta_numAnena samAropavyavacchedakaraNam, anyathAbhUtasya tasya tena karaNA'sambhavAt / na ca stambhAdisvarUpo'pi samAropavyavacchedo'numAne kriyate, stambhAdeH svahetubhya evotpatteH / na cAsAvanumAna- 5 svarUpa eva, tenaiva tasya krnnvirodhaat| na cAnumAnasannidhau tadanutpattireva tatastadvyavacchedaH, tatrApi pUrvoktadoSasya (pR.93-paM04) smaantvaat| ke anumAna kA bAdhaka nahIM mAnate kintu prativAdiyoM ke paramArthasattvagocara samAropa kA ucchedakArI hone se bAdhaka mAnate haiN| (yadi usa anumAna ko pAramArthika sattA abhAva kA grAhaka mAne taba to vaha pAramArthika hai yA apAramArthika ityAdi praznajAla upasthita ho sakatA hai kintu hama to anumAna 10 ko arthagrAhaka nahIM sirpha samAropavyavacchedaka hI mAnate haiM ataH pratyakSa kA vaha bAdhaka ho sakegA)' - to yaha kahanA galata hai; kyoMki yahA~ samAropa vyavaccheda hI asiddha hai| boliye - samAropavyavaccheda khuda samAropAtmaka hai yA asamAroparUpa hai ? prathama pakSa meM anumAna jo samAropavyavacchedakartA hai vaha khuda samAropakartA bana jaayegaa| samAropakartRtva bhI anumAna ke liye ucita to nahIM hogA, kyoMki samAropa to pUrvasiddha hai, aba nayA kyA karanA hai, piSTapeSaNa kA koI phAyadA nhiiN| dUsare pakSa meM 15 asamAropAtmaka samAropavyavaccheda dhvaMsAtmaka hone se anumAna dhvaMsahetu bana jAyegA, phira to bauddha ke mata meM dhvaMsa nirhetuka hotA hai vaha asaMgata ho jaayegaa| * svacchadarzanagocaratva hetu meM sAdhyadroha doSa * dUsarA doSa yaha hai ki yadi samAropavyavaccheda paramArthasat rUpa se anumAnapratIta hogA to svacchadarzanagocaratva hetu paramArthasat ke sAtha baiTha jAne se sAdhyadrohI tthhregaa| yadi vaha anumAna se 20 paramArthasat rUpa se pratIta nahIM hotA hai to vaha anumAna samAropavyavacchedakArI kaise mAna liyA jAya ? jo jisase pratIta nahIM hotA vaha usa kA niSpAdana kaise kara sakatA hai ? yadi kaheM ki - 'pratyakSa yA anumAna se gRhIta stambhAdi kA prativAdI ko jo samAropa hai usa kA vyavaccheda dhvaMsAtmaka nahIM kintu bhAvAtmaka- stambhAdirUpa hI hai' - to anumAna se usa kA niSpAdana azakya hai kyoMki stambhAdi to apane hetuoM se anumAna ke vinA bhI pUrvaniSpanna hI haiN| yadi kaheM ki samAropavyavaccheda anumAnAtmaka 25 hI hai to anumAna se samAropavyavaccheda nahIM ho sakegA kyoMki 'svayaM sva kA kAraka honA' isa meM spaSTa hI virodha hai| yadi kaheM ki "samAropavyavaccheda yAnI anumAna ke rahate samAropa-utpatti na honaa|" to yahA~ bhI samAnarUpa se ve doSa prasakta hoMge jo pahale (pR093-paM017) kaha Aye haiN| 'atha bhAvino'pi samAropasya na tena vyavacchedo vidhIyate api tu tadutpattipratibandhaH'... ityAdi kaha kara doSApAdana kiyA jA cukA hai| (93-4) 30

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110 sanmatitarkaprakaraNa-kANDa-2 __ kiJca- samAropaviviktaM bhAvAntaraM yadi bhAvisamAropAnutpattiH taccAnumAne pratIyate paramArthasacca- punarapi hetustenaiva vybhicaarii| atha na paramArthasanna tarhi tadgrAhyanumAnaM pramANamiti kathaM tasya bAdhakatvam ? na ca tadvyavacchedakaraNAdanumAnaM tadbAdhakamapi tu tadabhAvA'visaMvAdAditi vaktavyam tadaviSayasya tdvisNvaadktvaayogaat| 'tata AtmalAbha eva tadavisaMvAda' iti cet ? nanu tadAtmalAbho'pi yadyanumAnenAtmano 5 jJAyate pAramArthikazca - punarapyanenaiva heturvyabhicArI, apAramArthikazcet ? na tadviSayamanumAnaM tadbAdhakam / na ca 'svApAdau tadabhAva-darzanAvaseyatvayoH pratibandhagrahaNAdanyatrApi darzanAvaseyatvaM tatpratibaddhaM tajjanitaM cAnumAnaM padArthAbhAvajanitamiti siddhastata AtmalAbho'visaMvAdaH',- yataH sAkalyena pratibandhagrahaNe pratibandhasya grAhakaM tadAsaktaM tatra ca pUrvapratipAdita eva doSaH, tadagrahaNe ca na tsmaadnumaansyaatmlaabhnishcyH| na * svacchadarzanagocaratva hetu meM punaH sAdhyadroha doSa * 10 yadi kahA jAya - 'bhAvisamAropAnutpatti kA matalaba bhAvisamAropa utpatti kA pratibandha nahIM kintu usa se atirikta nayA eka bhAva hI hai' - to yahA~ bhI pUrvavat vikalpa haiM ki yadi vaha paramArtha sat ho kara anumAna se dyotita hotA hai to vahA~ hetu svacchadarzanagocaratva rahegA aura 'aparamArthasattA' sAdhya vahA~ nahIM hai ataH punaH hetu sAdhyadrohI tthhregaa| yadi vaha nayA bhAva paramArtha sat nahIM hai taba asat-arthagrAhaka anumAna apramANa hone se pUrvoktAnumAna kA bAdhaka kaise hogA ? 15 yadi kaheM ki - 'samAropavyavacchedaka hone se anumAna pramANa hai aisA nahIM kinta bAhyArthAbhAva kA avisaMvAdI hone se vaha pUrvoktAnumAna kA bAdhaka hogaa|' - to yaha galata hai, kyoMki jo svayaM nIlAdi bAhya ko sparza (= viSaya) nahIM karatA vaha usa ke abhAva kA avisaMvAdI kahA nahIM jA sktaa| yadi kaheM ki - 'avisaMvAda kA artha hai nIlAbhAva se utthita honA, yAnI anumAna nIlAbhAva 20 se utthita hone se nIlAbhAva kA grAhaka bana kara nIlAdisAdhyaka pUrvoktAnumAna kA bAdha kregaa|' - to yaha bhI galata hai, kyoMki yahA~ bhI vikalpa haiM ki yadi 'anumAna tadutthita hai' yaha tathya paramArtha sat ho kara dUsare kisI anumAna se pratIta (siddha) ho taba to svacchadarzanagocaratva hetu vahA~ raha jAyegA aura apAramArthikatva sAdhya nahIM rahegA ataH hetu sAdhyadrohI tthhregaa| yadi vaha tathya apAramArthika hai to nIlAdiabhAvagrAhi anumAna saMvAdI na hone se anya anumAna kA bAdhaka nahIM bnegaa| svacchadarzanagocaratva kA svapna meM vyAptigraha nirarthaka * yadi kahA jAya- "svapna meM azvAdi svacchadarzanagocara hai sAtha meM vahA~ svapna meM azvAdiabhAva bhI hotA hai - isI se abhAva ke sAtha darzanagocaratva kI vyApti labdha hotI hai| ata eva nIlAdi meM bhI vaha darzanagocaratva nIlAdi ke abhAva se vyApta rahegA, isa vyApti se janya anumAna bhI nIlAbhAvajanita hone se, siddha ho gayA ki vaha anumAna abhAva se utthita hai ata eva abhAva kA 30 avisaMvAdI hai|" - to yaha galata hai| kAraNa, svapna meM abhAva aura darzanagocaratva ke sAhacarya grahaNa ke bAda sarvadezakAlavyApi vyApti kA grahaNa Apa anumAna se hI maaneNge| phalataH anumAna sirpha abhAvagrAhI na raha kara bhAvAtmaka vyApti kA grAhaka bhI bana gyaa| yahA~ pUrvokta pAramArthika - apAramArthika vikalpoM

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111 khaNDa-4, gAthA-1 ca tayorekatra sahabhAvadarzanAt sarvatra tathAbhAvaH anyathezvarAdyanumAnamapyavisaMvAdakaM bhvet| api ca, svApAdyavasthAbhAsino ghaTAderyadi paramArthasattvAbhAvo na gRhyate kathaM na sAdhyavikalatA dRSTAntasya ? gRhyate cet ? tasya pAramArthikatve hetorvyabhicArastadavasthA, apAramArthikatve dRSTAntaH sAdhyavikalaH / atha na saugatena tadabhAvo gRhyate api tu bahirarthavAdineti na pUrvokto doSaH / na, tena pramANena tadabhAvagrahaNe saugatenApi tadagrahaNaprasaGagAta. pramANasya kvacita pakSapAtA'sambhavAta. pramANamantareNa grahaNe 5 na tena hetorvyAptiH, abhyupagamamAtrasiddhasya vyApakatvA'yogAt; anyathA bauddhAbhimatanAzAdinA sukhAderacetanatvasAdhanaM sAGkhyasya kimityayuktaM bhavet ? tanna prakRtamanumAnaM sAdhya-sAdhanayorvyAptyagrahaNAt prakRtake prasaJjana dvArA pUrvokta doSa prasakta haiN| yadi sarvadezakAlavyApi vyApti kA grahaNa nahIM mAneMge to anumAna kA abhAva se AtmalAbha (udbhava) nizcita nahIM hogaa| sirpha svapnAdi meM abhAva-darzanagocaratva ke sahabhAva ko dekha kara sarvatra una kI vyApti kI kalpanA kara leMge to ghaTAdi meM kartRtva-kAryatva ke sahabhAvadarzana 10 se sarvatra vyApti kI kalpanA ke dvArA kiye gaye jagatkartA Izvara kA anumAna bhI avisaMvAdI bana baitthegaa| * dRSTAnta meM sAdhyazUnyatA yA hetu meM sAdhyadroha doSa * dUsarI bAta yaha hai - svapna meM bhAsanevAle ghaTAdi, stambhAdi yA taimirika ko bhAsanevAle ke - zoNDukAdi jo dRSTAnta hai una ke para do vikalpa haiM ki una kI paramArthasattA kA abhAva (kisI pramANa se) gRhIta hotA hai yA nahIM hotA ? yadi gRhIta nahIM hotA taba to dRSTAnta meM vaha asiddha 15 hone se dRSTAnta hI sAdhyavikala tthhregaa| yadi vaha pramANa se gRhIta hotA hai taba to pAramArthika hai to hetu aparamArthasattvarUpa sAdhya ke viraha meM raha jAne se sAdhyadrohI ThaharA / yadi vaha sAdhya apAramArthika hai to dRSTAnta panaH sAdhyavikala bana gayA kyoMki usa meM pradarzita paramArthasattAabhAva rUpa sAdhya hI nahIM hai| yadi kaheM ki - "svapnabhAsita ghaTAdi meM bauddha ko yadyapi paramArthasattAabhAva gRhIta nahIM hotA 20 kintu bAhyArthavAdIrUpa prativAdI ko vaha gRhIta hotA hai| ataH 'gRhIta hotA hai aura pAramArthika hai to' ....... ityAdi doSa saugata ko lAgu nahIM hote| (lAga hoMge to bAhyArthavAdI ke sira para)" - to yaha bhI anucita hai kyoMki prativAdI yadi pramANa ke AdhAra se bAhyArtha kA abhAvagraha karatA hai to pramANa ke AdhAra para vaha saugata ko bhI gahIta honA hI cAhiye. kyoMki pramANa pakSapAtI nahIM hotA ki vaha caitra ko abhAvagrAhaka bane aura maitra ko na bne| yadi prativAdI ko pramANa ke 25 vinA hI paramArthasattAabhAva gRhIta hotA hai to apramANasiddha abhAva ke sAtha svacchadarzanagocaratva hetu kI vyApti kaise banegI ? sirpha mAnyatA (apramANikamAnyatA) se kalpita padArtha meM kahIM bhI vyApakatva nahIM ghaTa sktaa| yadi mAnyatAkalpita padArtha meM vyApakatva svIkAreMge to bauddhamAnya kSaNikatva (kSaNavinAzitva) ko hetu kara ke sukhAdi meM 'sukhAdi acetana haiM kyoMki kSaNika hai' isa anumAna se sAMkhyamatAnusAra jaDatA 30 kI siddhi bhI yuktisaMgata kahanA pddegaa| A. tena = bhirrthvaadinaa|

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112 sanmatitarkaprakaraNa-kANDa-2 sAdhyasAdhanAyAlamiti na tadbAdhakaM yuktam / na ca pratyakSAnumAnavyatiriktaM pramANAntaraM saugatasyAbhISTaM yat tadbAdhakaM bhvet| ata: 'sunizcitAsaMbhava'- ityAdihetuH (pR.107-506) nA'siddhaH / na cAparamArthasati yathokto hetu: saMbhavIti naanaikaantikH| ___ atha svapnadRSTe ghaTAdAvaparamArthasati yathoktahetoH sadbhAvaH iti kathaM nAnaikAntikaH ? na ca tatra 5 bAdhakapramANaviSayatvam, bAdhyatvasya kvacidapyasambhavAt / tathAhi- na tAvad bAdhakena jJAnasya pratibhAsakAle svarUpaM bAdhyate, tasya parisphuTena rUpeNa pratibhAsanAt / nApyuttarakAlam, kSaNikatvena tadA tasya svayamevAbhAvAt / nApi tatprameyasya pratibhAsamAnena rUpeNa svarUpaM bAdhyate, pratibhAsanAdeva / na ca pratibhAsamAnarUpasahacAriNA sparzAdirUpeNa, tasya tto'nytvaat| na caanyaabhaave'nysyaabhaavo'tiprsnggaat| na ca jJAnasya jJeyasya vA * nIlAdi meM paramArthasattAsAdhaka hetu bAdhamukta * 10 niSkarSa, bauddha kA paramArthaasattvasAdhaka anumAna usa sAdhya kI siddhi ke liye akSama hai kyoMki sAdhya ke sAtha darzanagocaratva hetu kI vyApti anupalabdha hai| ata eva usa se, jainokta nIlAdi ke paramArthasattva sAdhaka anumAna kA bAdha nahIM ho sktaa| bauddhamata meM pratyakSa aura anumAna do se jyAdA anya pramANa hI maujUda nahIM jo hamAre jainoM ke prastuta anumAna kA bAdha kre| Akhira hamane jo yaha anumAna kahA thA (pR.107-paM020) - jAgRti meM dikhanevAlA nIlAdi paramArthasat hai kyoMki isakA 15 bAdhaka koI sunizcita pramANa saMbhavArUDha nahIM hai - isa anumAna kA hetu asiddha yA bAdhita nahIM hai| sAdhyadrohI bhI nahIM hai, cU~ki aparamArthasat meM vaha hetu kabhI nahIM ghaTatA, aparamArthasat kharaviSANAdi kA bAdhaka pramANa sunizcita suprasiddha hai| * jainokta hetu sunizcita ... ityAdi meM bauddha kI AzaMkA * bauddha yadi kahatA hai - svapnadRSTa aparamArthasat ghaTAdi meM Apa kA sunizcita asaMbhava bAdhakapramANatva 20 hetu rahatA hai to vaha sAdhyadrohI kyoM nahIM ? uttara :- jaina kI ora se yadi kahA jAya ki sunizcita bAdhaka pramANa kA asaMbhava hetu vahA~ svapnadRSTa ghaTAdi meM nahIM hai api tu vahA~ bAdhaka (jAgRtikAlIna pratyakSa) pramANa kA viSayatva hI rahatA hai - to yaha amAnya hai kyoMki bAdhyatva (evaM bAdhakatva) kahIM bhI saMbhavita nahIM hai| dekhiye - svapnAdi jJAna pratibhAsakAla meM to atispaSTarUpa se ghaTAdi kA saMvedana hI hotA hai 25 ataH usa kAla meM koI bhI bAdhaka usa jJAna ke svarUpa kA bAdhana (= upamardana) nahIM kara sktaa| uttarakAla meM to vaha svapnajJAna kSaNabhaMgura hone se svayameva maujUda nahIM hai phira kauna usakA bAdha karane AyegA ? phalitArtha- svapnajJAna kA bAdha asaMbhava hai| yadi usa ke viSaya kA bAdha. yAnI jisa rUpa se vaha bhAsita hotA hai usa rUpa se usa kA niSedha anya pramANa se ho - yaha bhI azakya hai kyoMki jo viSaya bhAsita hotA hai usa ko abhAsita kauna kara sakatA hai ? yadi 'jisa rUpAdi 30 (raktAdirUpa) se vaha bhAsita hotA hai usa se anya tatsahacArI sparzAdirUpa se usa kA niSedha yAnI abhAsana' isa prakAra usa kA bAdha mAneMge to yaha jUThA hai kyoMki raktAdirUpa se sparzAdi bhinna hI hai, ataH sparzAdi ke niSedha se raktAdirUpa kA niSedha nahIM ho sakatA, jabarana mAna leMge to hastI

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khaNDa 4, gAthA - 1 113 phalamutpannamanutpannaM vA bAdhyate utpannasya vidyamAnatvena bAdhyatvA'sambhavAt / anutpannasyApi svayamevA'sattvAt / na ca svapnadRSTe ghaTAdike udakAharaNAdyarthakriyA na bhavati, tasyA api tatra darzanAt / - " asataH sattvena pratibhAsanamasya" ( ) - iti jJApanAt sa tena bAdhyata" iti cet ? na, pratibhAsamAnasya tajjJApanA'sambhavAt jAgraddRSTaghaTAdAvapi tatprasaGgAt / na ca ' nedam' iti tatra jJAnAbhAvAd na tatprasaGgaH, 'nedam' iti jJAnasya satyapi kvacit jhaTityapasRte 5 bhAvAt, asatyapi cAnyagatacittasyAbhAvAt / tathAhi - zIghraM gacchato marIcikAjalajJAne 'nedam' iti pratyayo notpadyata ev| 'nedam' iti pratyayaviSayasyApi ca kathaM tyA 'bAdhakAbhAvAt' iti cet ? nanu ki jJAna yA usake viSaya ke ke niSedha se azvaniSedha kA atiprasaGga ho jAyegA / yadi kaheM phala cAhe utpanna ho yA anutpanna, usa kA bAdha ho sakatA hai jo phala utpanna ho gayA usa ko kauna rokegA ? jo anutpanna hai bAdha karane jAyegA ? to yaha bhI saMbhava nahIM kyoMki vaha asat hai, asat ko kauna 10 Jain Educationa International -- (bauddha kA pUrvapakSa cAlu hai ) aisA bhI nahIM hai ki svapnadRSTa ghaTAdi se jalAharaNAdi arthakriyA nahIM hotI, svapna meM dRSTa ghaTa se svapna meM jalAharaNAdi arthakriyA hotI hI hai / yadi kaheM ki 'bAdhaka isa taraha bAdha karegA ki vaha vidita karegA ki yaha jo svapnadRSTa ghaTa hai vaha asat ho kara bhI sattvarUpa se bhAsita hotA hai / ' to yaha bhI galata hai kyoMki jo bhAsita hotA hai usa 15 kA isa DhaMga se bAdha asaMbhava hai kyoMki vaha sphurAyamANa hai / jabarana bAdha mAneMge to koI jAgRtidRSTa ghaTAdi ko bhI usa taraha bAdha kara baiThegA ki yaha asat hai kintu sat- rUpa se dIkhatA hai aniSTa prasakta hogA / yaha - - - -- * 'vaha nahIM' isa bAdhabuddhi kI anupapatti- bauddhAzaMkA cAlu ** bauddha kahatA hai ki yadi jaina kaheM ki jAgRti meM dRSTa ghaTAdi ke bAre meM 'yaha ghaTa nahIM' 20 aisI bAdhabuddhi hotI nahIM hai isa liye usa kA bAdha nahIM hogA / to yaha barAbara nahIM hai kyoMki kabhI satya ghaTAdi kA dRSTAnaMtara tvarita apanayana ho jAne para 'vaha nahIM hai' aisI bAdhabuddhi ho sakatI hai; dUsarI ora asatya ghaTa dekhane ke bAda bhI citta anyatra Asakta hone para 'vaha nahIM hai' aisI bAdhabuddhi nahIM hotI, phalataH satya ghaTa kA bAdha aura asatya ghaTa kA abAdha prasakta hogaa| udA. marumarIcikA meM kisI ko jalabuddhi hone para bhI tvarA se gA~va pahu~cane kI jidda meM 'vaha jala nahIM 25 hai' aisI bAdhabuddhi udita nahIM hotI ( marIcijala vismRta ho jAtA hai) phira bhI vaha asatya hotA hai / dUsarI bAta yaha hai ki 'vaha nahIM hai' isa bAdhabuddhi ko satya kaise mAna liyA ? (jisa ke bala se Apa bhramaviSaya kA bAdha mAnate ho / ) yadi usakA koI bAdhaka jJAna na hone se use satya mAna lete haiM to hamane yaha batA diyA hai ki tvarA se ghaTa kA apanayana aura anyatra Asakta citta dazA meM vyabhicAra hone se 'vaha nahIM hai' aisI buddhi bAdhaka hI nahIM hai| matalaba yaha hai ki ghaTa ko tvarA 30 se haTA dene para 'vaha nahIM hai' aisA bAdhakajJAna satyajJAna ke bAda bhI hotA hai aura marumarIcikA meM asatya jJAna hone para bhI bAdhabuddhi nahIM hotI, yaha kaha diyA hai / For Personal and Private Use Only -

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114 sanmatitarkaprakaraNa-kANDa-2 bAdhakaM 'nedam' iti jJAnaM tasya cAbhAvo'satyapi viSaye bhavatItyuktam / kiJca, tadviSayam anyaviSayaM vA bAdhakamabhyupagamyate ? na tAvat tadviSayam virodhAt- nahi yad yadviSayaM tadeva tasyAsatpratibhAsanaM jnyaapytiityuppnnm| nApyanyaviSayam tenA'pratibhAsamAnasyAnyasya tajjJApanA'yogAt anyathA ghaTajJAnaM paTasya tad jnyaapyediti| atra pratividhIyate- na hi bAdhakena jJAnena svarUpaM jJAnasya viSayaH phalaM vA bAdhyate kintu jJAnasyA'sadviSayatvam arthasya vA'satpratibhAsanaM tena jJApyate yathA zuktikAjJAnena rajatavijJAnasya rajatAkArasya vaa| etacca bAdhya-bAdhakabhAvamanicchatApyavazyamabhyupagantavyam pratibhAsAdvaite skandhasantAnAdivikalpAnAM svayameva nirviSayatvopavarNanAt tadupavarNanAbhAve bAhyabhAvAnAmekAnekarUpatayA sAmAnya-sAmAnA dhikaraNya-vizeSaNa-vizeSyabhAvAdeH pAramArthikasya bhAvAt pratibhAsA'dvaitasyAbhAva eva syAt / kiJca, bAdhya10 bAdhakabhAvapratiSedhavidhAyiyuktyupanyAsena vAdinA kiM kriyate iti vaktavyam / 'na kiJcid' iti cet ? tdupnyaasvaiyrthym| atha tUSNIMbhAvo nigrahaH syAditi tadupanyAsaH, tarhi tadupanyAse'pyasAdhanAGgavacanaM (bauddha pUrva pakSa cAlu hai -) yaha bhI batAIye ki usI artha viSayaka jJAna bAdhaka hogA yA bhinnaviSayaka ? usI artha viSayaka jJAna ko bAdhaka mAneMge to virodha hogaa| kisI eka viSaya kA jJAna apane hI viSaya ko asat pratibhAsita kare - isa meM yuktivirodha hai| bhinnaviSayaka jJAna bhI 15 bAdha nahIM kara sktaa| jisa jJAna meM jo anya viSaya bhAsita hI nahIM hotA. vaha jJAna usa kI satyatA yA asatyatA bhI jAhIra nahIM kara sakatA, anyathA ghaTajJAna apane aviSayabhUta paTa ko bhI asatya ThaharA degaa| (bauddhapUrvapakSa pUrNa) * bAdhabuddhi kA spaSTIkaraNa - jaina uttarapakSa * bauddhakathana kA pratikAra :- bAdhaka jJAna se kisI jJAna ke svarUpa athavA usa ke phala kA bAdha 20 nahIM hotA itanA kaha dene se kRtArthatA nahIM hotii| yaha samajhanA cAhiye ki bAdhaka jJAna pUrvotpanna bhramajJAna kA asadviSayatva athavA usa viSaya ke asat pratibhAsa ko ghoSita karatA hai| udA0 'yaha rajata hai' isa bhramajJAna ke bAda hone vAlA 'yaha to zukti hai' aisA bAdhakajJAna pUrva rajatajJAna ko asadviSayaka yA usa meM bhAsamAna rajAtAkAra ko asatpratibhAsarUpa se ghoSita karatA hai| isa prakAra ke bAdhya-bAdhaka bhAva ko Apa ko anicchayA bhI svIkAranA hI pddegaa| Apane hI nirUpaNa kiyA 25 hai ki vijJAnAdvaita mata meM rUpaskandhAdipravAhadarzi vikalpa saba nirviSaya (asadviSayaka) hote haiM, yaha nirUpaNa amAnya kareMge to bAhyArtha kabhI ekarUpa kabhI anekarUpa hone ke kAraNa, kabhI sAmAnyarUpa se to kabhI sAmAnAdhikaraNarUpa se, to kabhI vizeSaNa-vizeSyabhAva Adi rUpa se hamAre mata meM pratibhAsita hone ke kAraNa Apa ke mata meM bhI pAramArthikatA prasakta hone se vijJAnAdvaitavAda kA antima saMskAra hI ho jaayegaa| * bAdhya-bAdhakabhAva niSedha karane para bauddhanigraha * agara pUchA jAya ki bAdhya-bAdhakabhAva kI niSedhaka yuktiyoM ke pratipAdana se Apa kyA siddha karanA cAhate haiM ? Apa kyA uttara deMge ? 'kucha bhI nahIM' aisA javAba deMge to pratipAdanakaSTa kI 30

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khaNDa-4, gAthA-1 115 nigraha eva bhavediti tadupanyAsAnarthakyam / 'samAropavyavacchedArthaM tadupanyAsa' iti cet ? bAdhya-bAdhakabhAvAbhAve'pi tadbhAvAdhyavasAyasamAropasya vyavacchedaH svarUpApahArazcet tamubhyupagamyata eva baadhy-baadhkbhaavH| kiJca, udayakAle eva tadapahAre tadapratibhAsa iti na samAropo nAma iti kasya nivRttyarthaH zAstrAdyArambhaH ? anyadApi svayameva nAzAnna ttstnnivRttiH| atha zAstrAdeH prAktanasamAropakSaNAduttarasamAropakSaNajananA'samarthaH kSaNa: samupajAyate iti tannivRttiH - tarhi bAdhakAd bAdhyanivRttirapi tathaiva 5 saMpatsyata iti na bAdhya bAdhakabhAvanirAkaraNaM yuktisaMgataM syaat| na ca 'bAdhya-bAdhakAbhAve'pi parasya tadbhAvAbhimAna iti zAstrAdinA jJApyate', 'asatyevArthe sadabhimAno bAdhyasyeti bAdhakena jJApyate' ityasya nirarthakatA jAhIra hogii| Apa kaheMge - 'agara hama cupa raheMge to nigraha prApta hogA - isa liye hama pratipAdana karate haiM' - to bhI nigraha nahIM TalegA kyoM ki Apane apane mata ko siddha karanevAle sAdhana-aMga kA to pratipAdana hI nahIM kiyaa| ataH asAdhanAGgavacanarUpa nigrahasthAna prApta huaa| isa 10 taraha bhI Apa kA pratipAdana vyartha gyaa| yadi kaheM ki - 'pratipAdana kA prayojana hai bAdhya-bAdhakabhAva ke abhAva kA anusaMdhAna / ' - to prazna hogA ki vaha anusaMdhAna yathArtha hai yA nahIM ? yadi yathArtha hai taba to anyadArzanikasvIkRta bAdhya-bAdhaka bhAva kA bAdhaka bana jAne se ulaTA bAdhaka svIkAra ho jAne se anyoM kA mata siddha ho gyaa| yadi vaha anusandhAna ayathArtha hai taba to punaH Apa kA pratipAdana vyartha gyaa| yadi kaheM ki - pratipAdana to samAropa ke nirasana ke liye karate haiM - 15 to usa kA matalaba kyA ? bAdhya bAdhakabhAva vAstava nahIM hai, phira bhI usa bhAva kA adhyavasAya hotA hai vaha samAropa hai, usa kA Apa uccheda karanA cAhate haiM yAnI kyA ? usa ke svarUpa kA nirasana karanA hI abhISTa hai na, to yahI bAdha huaa| arthAt samAropavyavaccheda ke nAmAntara se Apane punaH bAdhya-bAdhakabhAva mAnya kara liyaa| * samAropavyavaccheda kI anupapatti * yaha bhI sociye ki Apane samAropavyavaccheda ko svarUpaharaNAtmaka batAyA to samAropa ke udaya hote hI tatkAla usa ke svarUpa kA haraNa ho jAne para samAropa kA pratibhAsa hI nahIM hogA, pratibhAsa ke vinA vaha samAropa kaisA ? kisa kI nivRtti ke liye zAstrAdiracanA kA kaSTa kareMge ? yadi kaheM ki udayakAla meM nahIM kintu bAda meM usa ke svarUpa kA haraNa zAstrAdi se hogA, to AzA vyartha hai kyoMki vaha to bAda meM zAstrAdi upadeza ke vinA bhI svayaM kSaNika hone se nivRtta hone 25 hI vAlA hai| isa liye zAstrAdi se usa kI nivRtti azakya hai| yadi kaheM ki - samAropa ke svayaMnAza ke bAda usa santAna meM jo anyakSaNa utpanna hogA vaha samAropa se mukta hI rahe etadartha zAstropadeza saphala hogA aura samAropamukta kSaNodbhava yahI zAstropadeza se samAropanivRtti kahI jaayegii| - acchA, to jaise Apa ke mata meM isa DhaMga se samAropanivRtti hotI hai vaise hamAre mata meM bhI bAdhya kA bAdhaka se bAdha (nivRtti) kA matalaba hai bAdhyajJAna ke 30 / jJAna samAropa(bhrama)makta hI utpanna hogaa| aba to bAdhya-bAdhakabhAva kA Apa khaMDana kareMge vaha nyAyamukta nahIM kahA jaayegaa| 20

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116 sanmatitarkaprakaraNa-kANDa-2 svayamevAbhyupagamaprAptestadviSayA'tadviSayabAdhakapakSokta(pR.114-paM.1)doSasyApyevamabhyupagacchatA svymevaanggiikrnnaat| atha na kiJcit zAstrAdinA kriyate kevalamalIkAbhimAno'yaM lokasya 'zAstreNa bAdhyabAdhakabhAvAbhAvo jJApyate tatsamAropo vA vyavacchidyate' iti| nanu tadabhimAnasyAlIkatA tadabhAve'pi tadadhyavasAya:, tathA caitatparijJAne paramatamevAbhyupagataM bhavet / atha zAstrAdyupanyAso'pi nAbhyupagamyate tarhi 5 'bAdhyatvA'yogAt' (pR.113-paM.1) ityAdikaM kimiti vaktavyam ? 'tadapi nAsti' iti cet ? upalabhya mAnasya kathamasattvam ? ___ athopalabhyate kintu svapnopalabdhasadRzaM tt| tathAhi- tadvacanamaparamArthasat upalabhyamAnatvAt svapnopalabhyamAnavacovadityato'numAnAt tadasattvam / asadetat- pUrvopanyastadoSAnubandhAt punarapi 'svapnopalabhyamAnavat' ityuttarAbhidhAne ckrkprsktiH| iti kiJcicchAstrAdikamabhyupagacchatA bAdhyabAdhakabhAvA * zAstrAdi kI sArthakatA yA nirarthakatA * agara Apa kaheM ki - 'zAstrAdi se yaha pradarzita hotA hai ki bAhyArthavAdiyoM ko, bAdhya-bAdhaka jaisA kucha bhI na hone para bhI una ko 'hai' aisA abhimAna hotA hai yaha zAstrAdi se jJApita hotA hai| yahI samAropavyavaccheda hai| usa ke liye zAstrAdi sArthaka hai|' - to dUsare zabdoM meM Apane isI tathya kA svIkAra kara liyA ki bAdhaka (zAstrAdi) se, 'bAdhya jJAna ko asat artha meM hI 'sat' 15 hone kA abhimAna hai' aisA pradarzita hotA hai| taba jo pahale (pR.114-paM012) Apane hI doSa lagAyA thA ki bAdhaka 'bAdhyaviSaya viSayaka' hai yA 'bAdhyabhinnaviSaya viSayaka' hai... ityAdi, ve doSa aba Apake mata meM svIkAranA pddegaa| yadi kaheM - zAstrAdi kucha bhI nahIM kara sakatA, sirpha logoM kA yaha mithyAbhimAna hI hai ki "zAstra se 'yaha bAdhya hai yaha usakA bAdhaka hai' aisA bAdhya-bAdhaka bhAva kA abhAva pradarzita kiyA 20 jAtA hai, athavA bAdhyabAdhaka bhAva ke samAropa kA vyavaccheda kiyA jAtA hai|" - to yaha Apa kA anyoM ke mata kA svIkAra hI phalita huA kyoMki usa abhimAna meM mithyAtva kyA cIja hai isa prazna ke uttara meM Apa ko batAnA paDegA ki bAdhya-bAdhakabhAva na hone para bhI usa kA adhyavasAya hotA hai yahI abhimAna kA mithyAtva hai| phalataH Apa ke ukta kathana meM anya mata kA svIkAra spaSTa hai| yadi kaheM ki hama to zAstrAdi ke pratipAdana ko bhI asat hI mAnate haiN| to phira 'svapnadRSTa ghaTAdi 25 bAdhakaviSaya nahIM haiM kyoMki usa meM bAdhyatva hI asaMbhava hai' (pR.113-paM09) ityAdi prapaJca kisake liye ? vaha bhI yadi asat hai to kaise upalabdha hotA hai, jo upalabdha hotA hai vaha asat kaise ? * sunizcitAsaMbhavadbAdhakapramANatva hetu avyabhicArI * yadi kahA jAya - "jaise svapna meM ghaTAdi kI upalabdhi hotI hai vaise hI ukta prapaJca upalabdha hotA hai, asat hone para bhii| dekhiye - zAstrAdi (yA anumAna kA) vacana (pratipAdana) paramArthasat 30 nahIM hai, kyoMki upalabdha hotA hai jaise svapna meM zrUyamANa purussvcn| - isa anumAna se zAstra vacana bhI asat siddha hote haiN|" - to yaha galata hai| yaha anumAna paramArthasattva ko viSaya karatA hai yA nahIM karatA ? sAdhya aparamArthasattva vAstavika hai yA avAstavika ? ityAdi vikalpoM ke sAtha jo doSa isa prakAra ke pUrvokta anumAna meM dikhAye haiM ve saba yahA~ bhI avatarita hoMge ... yAvat 'svapna

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khaNDa-4, gAthA-1 121 tathApyabhede na kvacid bhedo bhavedityadhyakSaM zabdaviviktarUpAdiviSayaM na vAgrUpatAsaMsRSTam, tatra tasyA asnnidhaanaat| vyavahitAyA api vAcaH pratibhAse sakalavyavahitabhAvaparamparA pratibhAsatAm arthasaMnidhAne'pi vA vAco locanamatAvarthapratibhAse na tasyAH pratibhAsa: tdvissytvaat| na hi yo yadaviSayaH sa saMnihito'pi tatra pratibhAti yathA''mrarUpapratipattau tadrasa:, aviSayazca locanabuddheH zabda iti| locanabuddhirvA'rthamanusarantI 5 svaviSayamevAvabhAsayati nendriyAntaraviSayaM saMnihitamapi, yathA rasanasamudbhavA madhurAdipratipattiH tadeva, na primlaadikm| locanaprabhavapratyayenaiva zrutiviSayazabdapratipattau nayanabuddhireva sarvAkSaviSayagrAhikA itiindriyaantrpriklpnaavaiyrthym| zabdAtmake'pi padArthe'bhyupagamyamAne zrutireva zabdapariNatimadhigacchati locanaM ca rUpavivartta paryetItyabhyupagantavyam anyathaikamevAkSaM viSayapaJcakaM viSayIkarotIti tatrApyakSapaJcakakalpanA [ arthoM kI zabdAkAratA pramANasiddha nahIM ] aisA nahIM hai ki 'zabda ghaTAdipadArthAtmaka hI hai'| aisA hotA to zabda ghaTAdirUpa se bhAsatA, nahIM bhAsatA hai| stambhAdi vastu cakSu ke sAmane zabdAkAra anAzliSTa hI bhAsita hotI hai; zabda bhI arthavibhinnasvarUpa se hI zrotrajJAna meM sphuratA hai, isa liye artha aura zabda abhedAtmA nahIM hai| sarvatra pratItibheda se hI vastubheda siddha hotA hai aura yahA~ artha aura zabda kI pratIti bhinna bhinna hai| pratItibheda ke spaSTa rahate hue bhI abheda kA Agraha rakheMge to hastI-azvAdi kA bheda hI lupta ho jaayegaa| niSkarSa, 15 pratyakSabodha zabdavinirmukta rUpAdiviSayaka hI hotA hai na ki vAksaMzliSTa - rUpAdiviSayaka, kyoMki rUpAdiarthadeza meM vAk kA saMnidhAna hI nahIM hai| [cAkSuSa pratyakSa meM zabda kA bhAna asaMbhava ] vAgrUpatA saMnihita nahIM hai, saMnihita yogya vastu hI pratyakSa meM bhAsita hotI hai| yadi asaMnihita vastu - vAgrUpatA pratyakSa meM bhAsita ho sake to jitane bhI asaMnihita svarga-narakAdipadArthoM kA jhamelA 20 hai vaha saba pratyakSagocara bana jaayegaa| sarvavidita hai ki vANI ko arthadeza meM kadAcit tuSyatudurjananyAya se saMnihita mAna liyA jAya to bhI pratyakSa arthabodha meM usa kA bhAna nahIM hI hotA hai, kyoMki vaha pratyakSa kA viSaya hI nahIM hotii| 'jisa kA jo viSaya nahIM hai vaha usa indriya se saMnihita rahate huye bhI usa se bhAsita nahIM hotA' yaha niyama hai| udA0 rasa cakSuindriya kA viSaya na hone se Ama ke rUpa ke sAtha usa kA rasa cakSu se saMnihita hone para bhI cAkSuSapratyakSa se rasa bhAsita 25 nahIM hotaa| zabda bhI cAkSuSa pratyakSa kA aviSaya hI hai ata eva cAkSuSa pratyakSa meM zabda bhAsita nahIM ho sktaa| athavA yaha bhI niyama hai ki 'cAkSuSa buddhi artha ke prati prasaratI huI sirpha apane viSaya ko hI sparza karatI hai, anya indriya ke viSaya ko nhiiN|' udA0 rasanendriya dvArA madhurAdirasa ke AsvAda meM madhurAdi rasa hI lakSita hotA hai na ki sugandhAdi / yadi cakSujanya pratyakSa se zrotraviSayabhUta zabda kA avagama svIkRta ho - taba to cAkSuSa bodha se zeSaindriya gocara vastu kA bodha bhI kyoM 30 na svIkArA jAya ? phira eka cakSu se hI sakala indriyagocara bhAvoM kA grahaNa ho jAne se zeSa indriyoM kI kalpanA bekAra raha jaayegii|

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122 sanmatitarkaprakaraNa-kANDa-2 viphltaamnubhvet| tataH sakalamakSavedanaM vAcakavikalaM svaviSayamevAvalokayatIti nirvikalpakam / na cArthasaMnidhAnAd vAcaH saMnidhAvapyakSAntaravaiphalyaprasakteH locanamatau yadi nAma na zabdasaMnidhijanitA zabdAkAratA, tathApyupAdAnAd bodharUpateva vAgrUpatApi vAcakasmRtijanitA tatra bhaviSyati; - yato yadi smaraNajanito vAgrUpatollekhastadA spaSTalocanaprabhavadRzo bhinna eva bhavet kAraNa-viSayabhedAt / tathAhi5 locanavyApArAnusAriNI dRg vartamAnakAlaM rUpamAtraM vizadatayA'vabhAsayati vikalpastu zabdasmaraNaprabhavo'sannihitAM vAgrUpatAmadhyavasyati, kathaM na hetuviSayabhedAt tayorbhedaH ? atha vAkpariSvaktaM rUpamadhigacchad 'rUpamidam' ityekaM saMvedanamadhyavasyati jana iti kathaM na tayoraikyam ? naitat, yataH 'rUpamidam' iti jJAnena [eka indriya se sarvendriyagamya viSayagrahaNa kI Apatti ] yadi zabda jaisA koI padArtha mAnya hai to yaha bhI mAnya karo ki zravaNendriya hI zabdapariNAma 10 kI grAhaka hai, locana kI pahu~ca to sirpha rUpa ke vivartta meM hI simita hai| aisA amAnya kareMge to eka hI indriya rUpAdi paMcaka ke grahaNa meM ullasita bana jAyegI aura zeSa cAra indriyoM ke bekAra ho jAne se 'indriya pA~ca hai' aisI mAnyatA nirarthaka tthhregii| niSkarSa, koI bhI indriyajanya saMvedana zabdavinirmukta sirpha apane viSayamAtra kA grahaNa karatI hai, isI liye zabdavikalparahita usa ko nirvikalpakajJAna kahate haiN| siddha huA ki nirvikalpa pratyakSa hI pramANa hai| 15 [cAkSuSadarzana aura vAganusaMdhAna meM bheda kA upapAdana ] yadi kahA jAya - yaha mAna liyA ki yadyapi arthasaMnidhAna se vAksaMnidhAna ko mAna lene para anya indriyoM kI niSphalatA prasakta hotI hai isa liye cAkSuSa buddhi meM zabdasaMnidhAnaprayukta zabdAkAratA nahIM hotii| tathApi samanantarapratyayarUpa bodha vANI kA upAdAnakAraNa hI hai, upAdAna aura kArya kA abheda hotA hI hai, ataH vANI kI bodharUpatA svIkRta hI hai isI taraha bodha ke udaya ke sAtha 20 vAgrUpatA bhI vAcakazabda kI smRti se utpanna ho kara jUTa jaayegii| - to yaha ThIka nahIM hai - kyoMki (yato yadi...) jaba vAgrUpatA kA saMdhAna smRtijanita hogA to vaha cakSujanya spaSTa darzana se pRthak hI rahegA, kyoMki darzana kA kAraNa cakSu aura vAgrUpatAsaMdhAna kA kAraNa smRti donoM bhinna haiM, evaM darzana kA viSaya ghaTAdi hai jaba ki smRtijanya vAgrUpatAanusaMdhAna kA viSaya (athavA smRti kA viSaya) zabda hai, donoM eka dUsare se bhinna hone se pRthak pRthak rheNge| 25 kaise yaha dekhiye - cakSukriyA se utpanna darzana vartamAnakAlIna rUpamAtra ko sphuTarUpa se bhAsita karatA hai, zabdasmRtijanita jo nAmAdivikalpa hai vaha asaMnihita vAgrUpatA ko pragaTa karatI hai; isa prakAra hetubheda aura viSayabheda siddha hai taba bodha aura vANI ekarUpa kaise ho sakate haiM ? [ zabdAzliSTa bodhasaMvedana kI avAstavikatA ] yadi kaheM ki - 'cakSu se honevAlA bodha kevala viSaya ko hI ullikhita nahIM karatA kintu 30 'yaha rUpa hai' isa prakAra vANI se AzliSTa saMvedana kA hI adhyavasAya loga anubhUta karate haiN| to una ke aikya kA svIkAra kyoM na kara le ?' - aisA vAstava meM nahIM hotaa| do prazna yahA~ khaDe A. 'vAcA' ityasya 'bodharUpateva' ityatrAnvayo bodhyaa|

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khaNDa-4, gAthA-1 123 vAgrUpatApannAH padArthA gRoran, 'bhinnavAgrUpatAvizeSaNaviziSTA vA ? prathamapakSe locanaM vAgrUpatAyAM na prabhavatIti tadanusAriNyadhyakSamatirapi na tatra pravRttimatI, tataH kathamasAvartharUpApannAM vAgrUpatAmadhigantuM kSamA ? ityanyaivAkSamatirnAmollekhAt / atha "dvitIya pakSaH, tadApi nayanadRg tadviSaye zuddha eva purovyavasthite pravarttate na vAci, tatra cA'vartamAnA kathaM tadviziSTaM svaviSayamuddyotayituM samarthA ? na hi vizeSaNaM bhinnamanavabhAsayantI tadviziSTatayA vizeSyamavabhAsayati daNDAgrahaNa iva dnnddinm| na ca yadyapi vAg dRzi na pratibhAti tathApi smRtau pratibhAtIti vizeSaNamarthasya, bhinnajJAnagrAhyasyApi vizeSaNatvopapatteriti vaktuM zakyam, saMvidantarapratItasya svAtantryeNa pratibhAsanAd tdnntrprtiiymaanvishessnntvaanuppttiH| yato naikakAlamanekakAlaM vA zabdasvarUpaM svatantratayA svagrAhiNi jJAne pratibhAsamAnaM vizeSaNabhAvaM pratipadyate, sarvatra tasya tdbhaavaaptteH| na ca zabdAnuraktarUpAdyadhyakSamatirudetIti zabdasya hote haiM - aisA bodha vAgrapatAabhinna padArtha kA prakAzana karatA hai yA bbhinna vAgrapatA / vApatA vizeSaNa se 10 viziSTa padArtha kA prakAzana karatA hai ? prathama pakSa meM, cakSu kI vAgrUpatA kI pahicAna meM zakti hI nahIM hai, ataH stambhAdi padArthagrAhaka cakSujanya pratyakSabuddhi vAgrUpatA ke ullekha kI pravRtti kara nahIM sktii| jaba vaha arthAbhinna vAgrapatA ke grahaNa meM sakSama nahIM hai to mAnanA hogA ki artha-vANI abheda sacaka 'yaha rUpa haiM' vaha indriya buddhi koI anya prakAra kI hI hai kyoMki vaha artha ke sAtha nAma kA bhI ullekha karatI hai| matalaba, cakSujanya pratyakSabuddhi (darzana yA nirvikalpaka) alaga hI hai aura yaha rUpa 15 hai' yaha vikalpa alaga hI hai| dUsare pakSa meM, vAyUpatA vizeSaNa jaba bhinna hI pratIta hotA hai taba to spaSTa hai ki cakSujanyapratyakSa apane purovartI zuddha (nAmAdivikala) viSaya ke hI grahaNa meM pravRtta hai na ki vANI ke grahaNa meN| zuddhaviSayagrahaNa vyagra buddhi jaba vANIgrahaNa meM apravRtta hai taba pRthakvAgrUpatA (jo ki sva se agRhIta hai) se viziSTa apane viSaya kA prakAzana karane meM vaha kaise sAhasa karegI ? aisA hotA nahIM ki vizeSaNa ko pRthagrUpa se grahaNa na karanevAlI buddhi vizeSaNaviziSTa vizeSya kA 20 prakAzana kara ske| daNDa kA pRthag grahaNa na karane vAlI buddhi 'DaMDevAle' ko bhAsita nahIM kara sktii| [bhinnajJAnagrAhya artha vizeSaNa nahIM banatA ] yadi kaheM ki - darzana meM vAk kA bhAna nahIM hotA yaha saca hai lekina smRti meM to vAk kA bhAna hotA hai, isa prakAra vAk smRtijJAta ho kara darzanagRhIta artha kA vizeSaNa kyoM nahIM bana sktii| bhinnajJAna se gRhIta artha kA bhI vAk vizeSaNa bana sakatI hai| - to yaha azakyavacana 25 hai kyoMki pahale saMvedana meM svatantrarUpa se hI (vAkvinirmukta) artha bhAsita ho gayA, aba usa ke bAda smRti meM bhAsamAna vAk usa kA vizeSaNa kaise bana sakatI hai ? zabdAkAra cAhe arthasaMvedana ke samAnakAla meM yA asamAnakAla meM apane grAhaka jJAna (smRti) meM jaba svatantrarUpa se (na ki kisI ke vizeSaNarUpa meM) bhAsita hotA hai, vaha aba kisI ke 'vizeSaNa' rUpa meM bhAsita nahIM ho sktaa| yadi bhinnajJAnagRhIta kisI artha ke vizeSaNarUpa meM vAk kA bhAsita honA mAna liyA jAya to samakAlIna bhAsamAna sakala 30 arthoM ke yA asamAnakAlIna bhAsamAna sabhI arthoM ke vizeSaNarUpa meM bhAsita hone kI Apatti hogI; matalaba svatantra yAnI nirvizeSaNa vizeSyarUpa se to usakA bhAna lupta ho jaayegaa|

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124 sanmatitarkaprakaraNa-kANDa-2 vizeSaNatvaM rUpAdezca vizeSyatvam, yato yadi tadanuraktatA tatpratibhAsastadA zabdasyAkSabuddhAvapratibhAsanAnna tdnurkttaa| atha rUpAdideze zabdavedanaM tadanuraktatA, tadapi na yuktam, nirastazabdasannidhInAM rUpAdInAM svajJAne prtibhaasnaat| atha tatkAlazabdapratibhAsastadanurAgaH, na; nayanadRzi rUpAdivyatiriktazabdapratibhAsAbhAvAt / yato na 5 tulyakAlamapi zabdaM locanasaMvid avabhAsayituM kSamA tasya tadaviSayatvAt / atha zabdAnuSaktarUpasmRtidarzanAt tadrUpasya tasya prAgdarzanamupeyate tarhi zabdaviviktamartharUpaM pratyakSamadhigacchati vAcakaM tu smRtirullikhatIti na tatsaMsparzamadhyakSamanubhavatIti nirviklpkmaasktm| anyathA zabdasmaraNA'sambhavAdadhyakSAbhAvo bhavet / tathAhi- yadi vAksaMspRSTasya sakalArthasya saMvedanaM tathAsatyarthadarzane tadvAksmRtistatra ca tatparikaritArthadarzanama na ca kazcid vAksaMsparzavikalamarthamavagacchati tamantareNa ca na vAksmRtiH tAM cAntareNa na 10 yadi kahA jAya - 'rUpAdiviSayaka pratyakSa buddhi jaba udita hotI hai taba zabdAkAra se uparakta ho kara hI utpanna hotI hai, ata eva mAnate haiM ki zabda vahA~ vizeSaNa hai aura rUpAdi artha vizeSya hai|' - to yaha ThIka nahIM kyoMki 'uparaktatA' zabda kA artha kyA hai yaha spaSTa nhiiN| uparaktatA kA artha zabdapratibhAsa kiyA jAya to vaha galata hai kyoMki rUpAdi pratyakSa mati meM zabda kA uparaJjana yAnI pratibhAsa hotA hI nahIM hai, isa liye rUpAdi artha meM zabda kI uparaktatA kA kathana ayukta 15 hai| 'rUpAdi arthadeza meM zabda kA bhI saMvedana karanA' aisA uparaktatA kA artha bhI galata hai, kyoMki apane darzana meM bhAsane vAle rUpAdi artha zabdasaMnidhAna se aspRSTa hI bhAsatA hai| 'rUpAdi artha pratibhAsakAla meM hI sAtha sAtha zabda kA bhI pratibhAsa honA' aisA uparAga kA artha bhI asaMgata hai kyoMki cAkSuSadarzana kAla meM rUpAdi artha se atirikta kisI zabda kA pratibhAsa hotA hI nhiiN| zabda samAnakAlIna ho phira bhI cAkSuSasaMvedana kA yaha sAmarthya nahIM hai ki vaha samAnakAlIna 20 hone mAtra se zabda ko pradarzita kre| kAraNa, zabda cAkSuSabuddhi kA viSaya hI nahIM hai| [smRtigata uparAga se darzana ke uparAga kI siddhi azakya ] ___ yadi kaheM ki - 'kucha kAla ke bAda jaba rUpasmaraNa hotA hai taba zabda se uparakta rUpa kA hI smaraNa hotA hai. isa se yaha sAbita hotA hai ki kucha samaya pahale jaba rUpa darzana huA thA taba zabda se uparakta hI huA thaa|' - to yahA~ aisA hI mAnanA hogA ki pratyakSa meM to sirpha zabdavinirmukta 25 rUpAdi artha kA hI adhigama huA hai, lekina smRtikAla meM smRti hI rUpAdiarthavAcaka zabda ko joDa kara udita hotI hai| (anubhavakAla meM zabdoparakta rUpAdisaMvedana thA isaliye zabdoparakta rUpAdi kA smaraNa huA aisA mAna lene kI jarUrata nhiiN| smRti svayaM hI apanI ora se rUpAdi ke sAtha vAcaka zabda ko joDa kara udita ho sakatI hai|) matalaba yaha huA ki pratyakSa to vAcaka zabda kA sparzAnubhava nahIM karatA, yAnI vaha bilakula nirvikalpa svabhAva hI hotA hai| aisA yadi nahIM mAneMge to yathA tathA 30 zabda kA smaraNa hI saMbhavita na hone se pratyakSa kA bhI zUnyabhAva prasakta hogaa| kaise yaha dekhiye - yadi sabhI arthoM kA saMvedana zabdoparakta hI saMbhava hai to isa sthiti meM arthadarzana hone para hI usake vAcaka zabda kA smaraNa ho sakatA hai, svatantrarUpa se zabda kI smRti ho nahIM paayegii| jaba

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125 khaNDa-4, gAthA-1 vAganuSaktArthadarzanamityarthadarzanAbhAvo bhavet, tato'rthadarzanAnirvikalpakameva tdbhyupgntvym| yadi ca vAksaMsRSTasyaivArthasya grahaNaM tadA'gRhItasaMketasya bAlakasya tadgrahaNaM na bhavet / atha tasyApi 'kim' iti vAgullekho'stIti tadanuSaktatadgrahaNaM sviklpkm| naitad yuktam, tasya 'kimapi' iti sAmAnyasyaiva grahaNaM bhavenna vizeSasyeti na vizadAvabhAsyarthasaMvedanasambhavaH / yadA cAzvaM vikalpayato godarzanaM pariNamati tadA tadvAgaparicchedAt kathamavabodhasya zAzvatI vAgrUpatA ? na hi tadA gozabdollekhastadavabodhasya 5 saMbhavati tatsaMvedanAbhAvAt yugapadvikalpadvayAnutpattezca / tato'dhyakSamarthasAkSAtkaraNAnna vAgyojanAmupaspRzatIti nirAkRtaM "vAgrUpatA ced vyutkrAmed" (vAkyapadIya.) ityAdi, locanAdyadhyakSe vAksaMsparzAyogAt / yataH zabdoparakta smRti hogI tabhI usa meM zabdoparakta rUpAdiartha kA darzana hogA, svatantrarUpa se nahIM hogaa| kAraNa, koI bhI dRSTA zabdoparAgavikala artha kA to saMvedana hI nahIM kara paataa| isa kA matalaba yaha huA ki arthadarzana ke vinA vAksmaraNa nahIM hogA, isa prakAra vAsmaraNa kA sambhava na hone 10 se, vAksmaraNa ke vinA zabdoparakta artha darzana bhI nahIM hogaa| Akhira arthadarzana bhI khoyA na ! zabdoparAga mAnane para to arthadarzana ko hI khonA paDegA, isa ke badale yahI mAna lenA acchA hai ki arthamAtra kA hI darzana hone se vaha nirvikalpa hI hotA hai| [bAlaka meM saMketita artha-AzleSa kI anupapatti ] bauddha kahatA hai - vANIAzliSTa hI artha kA grahaNa sadaiva mAnA jAya to jisa bAlaka ko 15 abhI taka zAbdika saMketArthoM kA vyutpAdana nahIM huA hai usako vANI-AzliSTatA ke viraha meM artha kA bhI bhAna nahIM hogaa| yadi kaheM ki - 'bAlaka ko viziSTa saMketoM kA avabodha na hone para bhI 'kucha hai' isa prakAra kI vANI ke ullekha se AzliSTa ghaTAdi arthoM kA savikalpa bodha hogA' to yaha saMgata nahIM hai. kyoMki isa prakAra to bAlaka ko sadaiva sAmAnyabodha hI hogA. vizeSarUpa se arthabodha nahIM hone se bAlaka ko spaSTarUpa se anubhavArUDha aisA arthasaMvedana asambhava hI rhegaa| 20 dUsarI bAta - 'azva hai' isa prakAra zabdasaMzleSavAle azva ke savikalpa bodha kAla meM go-cakSuH saMnikarSaprayukta gopadArthadarzana udaya prApta kara legA - usa samaya vaha godarzana na to 'azva' zabdAzliSTa ho sakatA hai na 'go' zabdAzliSTa hogA, isa prakAra vAgvinirmukta hI godarzana udaya pAyegA, aba bodha kI zAzvata vAgrUpatA kahA~ rahI ? go zabda kA ullekha usa kAla meM isa liye asaMbhava hai kyoMki usa kAla meM azva kA hI saMvedana ho rahA hai. usa ke sAtha sAtha 'go' aisA zabdollekhavAlA saMvedana 25 azakya hai kyoMki ekasAtha vikalpadvaya kI utpatti zakya nahIM hai| niSkarSa, arthasAkSAtkArasaMvedI pratyakSa vAksaMyojana kA sparza nahIM karatA yaha sAbita hotA hai| ata eva 'yadi bodha vAgrUpatA vinirmukta hogA to prakAza nahIM prakAzegA' (vAkyapadIya.) yaha kathana bhI nirasta ho gayA, kyoMki cAkSuSapratyakSa meM vAksaMsparza kA saMvedana nahIM hotaa| [ vaikharI-madhyamA-pazyantI-parA vAkcaturbheda ] __vAkyapadIyagranthakAra Adi vyAkaraNavidoMne vANI ke vaikharI, madhyamA, pazyantI aura sUkSmA (parA) ye cAra bheda mAne haiN| ina meM se eka bhI prakAra bodhasaMlagna ho kara nahIM bhAsatA / 20

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5 126 sanmatitarkaprakaraNa-kANDa - 2 zrotragrAhyAM vaikharIM vAcaM na tAvannayanajasaMvedanamupaspRzati, tasyAH tadaviSayatvAt / nApi smRtiviSayAM madhyamAM tAmavagamayati, tAmantareNApi zuddhasaMvido bhAvAt / saMhRtAzeSavarNAdivibhAgA pazyantI vAgeva na bhI pazyantI vAk : jisa meM vAcya vAcaka kA vibhAga nahIM dIkhatA, kramavivarttazakti ke rahate hue jisa meM sajAtIya- vijAtIyApekSayA vAcya vAcakoM kA daizika yA kAlika krama nahIM hotA aisI mAnasabodharUpa vANI ko pazyantIvAk kahate haiM / madhyamA vAk :- sirpha buddhi hI isa kA upAdAna hotI hai, prANavRtti jisa meM hetu nahIM hai, jisa meM vAcaka- vAcya kA krama rahatA hai, jo manobhUmi meM rahatI hai, zrotrendriya se grAhya nahIM hotI aisI 10 antarjalpAkAra vANI ko madhyamA vAk kahate haiM / vaikharI aura pazyantI ke bIca meM rahane se isa kA nAma madhyamA hai| sUkSma vAk: jisa meM kAlabheda ke sparzarUpa koI apAya nahIM hotA aisI svaprakAza zakti ko sUkSma vAk kahA jAtA hai| 15 vaikharI vAk:- tAlu Adi sthAnoM meM vAyu ke Ahata hone se varNAkAra dhAraNa karanevAlI zrotrendriyagrAhya akArAdivarNAtmaka vANI ko vaikharI kahate haiN| viziSTa kharAvasthA yAnI spaSTAvasthAvAlI hone se use vaikharI kahate haiM / ina meM se eka bhI vAk arthasaMvedana meM bhAsita nahIM hotI / vaikharI vANI to zrotra kA viSaya hai, cakSu kI vahA~ koI pahu~ca nahIM hai, isaliye cAkSuSasaMvadena meM vaikharI vANI kA sparza sambhava nahIM hai / jo sirpha smRti kA viSaya banatI hai aisI madhyamA vAk bhI cAkSuSadarzana meM bhAsatI nahIM hai| madhyamA vAk ke vinA bhI zuddha cAkSuSa bodha kA saMvedana hotA hai| jisa meM vAcya - vAcaka ityAdi kisI bhI varNAdi kA vibhAga vilIna hai aisI pazyantI vANI ko 'vANI' kahanA hI anucita hai kyoMki 20 vaha to bodhAtmaka hai| vANI to harahameza varNa-pada-vAkyAdi kramagarbhita hI hotI hai / isa liye pazyantI 4. sAceyaM vAk traividhyena vyavasthitA vaikharI, madhyamA pazyantIti / tatra yeyaM sthAna-karaNa - prayatnakramavyajyamAnA akArAdivarNasamudAyAtmikA vAk sA vaikharItyucyate / taduktam- sthAneSu vidhRte vAyau kRtavarNaparigrahA / vaikharI vAk prayoktRNAM prANavRttinibandhanA / / asyArthaH- sthAneSviti tAlvAdisthAneSu vAyau = prANasaMjJe vidhRte = abhighAtArthaM niruddhe sati kRtavarNaparigraheti hetudvAreNa vizeSaNam tataH kakArAdivarNarUpasvIkArAt vaikharIsaMjJA vaktRbhirviziSTAyAM kharAvasthAyAM spaSTarUpAyAM bhavA vaikharIti nirukteH vAk prayoktRRNAM sambandhinI, yathA teSAM sthAneSu tasyAzca prANavRttireva nibandhanam tatraiva nibaddhA sA tanmayatvAditi / yA punarantaH saMkalpyamAnA kramavatI zrotragrAhyavarNarUpAbhivyaktirahitA vAk sA mdhymetyucyte| taduktamkevalaM buddhyupAdAnAt kramarUpAnupAtinI / prANavRttimatikramya madhyamA vAk pravarttate / / asyArthaH- sthUlAM prANavRttiM hetutvena vaikharIvadanapekSya kevalaM buddhirevopAdAnaM heturyasyAH sA prANasthatvAt kramarUpamanupatati asyAzca manobhUmAvavasthAnam, vaikharI- pazyantyormadhye bhAvAd madhyamA vAgiti / yA tu grAhyabhedakramAdirahitA svaprakAzA saMvidrUpA vAk sA pazyantItyucyate / taduktam - avibhAgA tu pazyantI sarvataH saMhRtakramA / svarUpajyotirevAntaH sUkSmA vAganapAyinI / / asyArthaH pazyantI yasyAM vAcyavAcakayorvibhAgenAvabhAso nAsti sarvatazca sajAtIya- vijAtIyApekSayA saMhRto vAcyAnAM vAcakAnAM cakramo dezakAlakRto yatra kramavivarttazaktistu vidyate / svarUpajyotiH svaprakAzA vedyate vedakabhedAtikramAt sUkSmA durlakSyA anapAyinI kAlabhedA'sparzAditi / [ vAkyapadIyaTIkA- syAdvAdaratnAkarAdigrantheSu iti bhUtapUrvasampAdakau]

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khaNDa-4, gAthA-1 127 bhavati, bodharUpatA(?tvAt), varNapadAdyanukramalakSaNatvAd vAcaH, na tadyuktA pratipattirvikalpikA, api tu nirvikalpikaiva, shruti-smRtivissyvrnnpdaanukrmollekhshuunytvaat| yadi cAvikalpakaM saMvedanaM kiJcinnAbhyupeyate tadA vAksaMsmaraNA'saMbhavAd vikalpasyApyasaMbhava eva syAt / atha prathamaM saMvedanaM tadA vAcakasmRterabhAvAdavikalpakam tajjanitavAcakasmRtisahakArIndriyaprabhavaM tvabhidhAnAnuraktArthAvabhAsi dvitIyaM sviklpkm| naitadasti, yataH smRtisacivamapi locanaM na vAcake 5 tatsaMketasamayabhAvini pravRtimaditi kathaM tadaviSaye smRtidarzite'pi vAcakAnuSakte'dhyakSapravRttiH ? yato na gandhasmRtisahakArilocanamaviSaye parimalAdau saMvedanaM janayad dRSTam kintu saMnihita eva malayajarUpe, darzanaM tu tatsahacAriNi parimalAdau smRtiM janayatIti na tat tadrUpasaMvido rUpaM hetuvissybhedaat| tathA'trApi nayanasaMvedanaM rUpamAtrasAkSAtkAri bhinnam taddarzanopajanitaM tu vikalpajJAnaM vacanaparItArthAdhyavasAyasvabhAvaM bhinnamevetyavikalpakamadhyakSaM siddhm| 10 vAk bhI cAkSuSa bodha meM bhAsita nahIM ho sktii| (sUkSmA bhI bodhajanaka zaktirUpa hone se cAkSuSa viSaya nahIM hai|) niSkarSa, cAkSuSAdi saMvedana vAgAzliSTa savikalpa rUpa nahIM, nirvikalpa hI hotA hai, kyoMki zruti aura smRti ke viSaya se evaM varNa-pada Adi anukrama ke ullekha se vinirmukta hotA hai| [ nirvikalpa ke vinA vAksaMsmaraNa aura vikalpa kA asambhava ] yadi nirvikalpa saMvedana kA samUla niSedha kareMge to vANI kA smaraNa saMbhavahIna ho jAnese savikalpa 15 saMvedana bhI saMbhavavikala bana jaayegaa| yadi kaheM ki - "vANIsaMvedana ke pahale eka arthasaMvedana kA svIkAra kareMge, use to nirvikalpa hI mAnanA paDegA kyoMki usake pahale koI vAcaka smRti sambhavita hI nahIM hai| (vinA anubhava smRti nahIM hotii|) phira usa nirvikalpa se vAcaka kI smRti hone para smRtisahakRta indriya se jo anubhava hogA vaha jarUra zabdasaMzliSTa hone se dUsarA pratyakSa savikalpa hogaa| isa taraha indriya se savikalpa pratyakSa utpanna ho sakatA hai|" - to yaha ThIka nahIM hai| hamArA kahanA yaha hai ki 20 indriyajanya pratyakSa kabhI bhI zabdagrAhaka nahIM hotA aura jo zabdagrAhI hogA vaha indriyajanya pratyakSa nahIM hogaa| kaise yaha dekhiye - smRti kA sahakAra milane para bhI arthasUcaka saMketakAla meM jisa zabda meM (vAcaka meM) saMketa kiyA gayA thA usa ko grahaNa karane meM (zrotrapravRtti hone para bhI) locana kI pravRtti zakya nahIM thI, kyoMki zabda locana kA viSaya nahIM hai| jaba zabda usa kA viSaya hI nahIM hai taba smRtipradarzita zabdoparakta vastu ke grahaNa meM locanajanya pratyakSa kI pravRtti kaise mAnI jAya ? aisA to 25 kabhI nahIM hotA ki sugandha ke utkaTa smaraNa kA sahakAra mila jAne se apane viSayakSetra ko lA~gha kara locana parimala Adi kA saMvedana karane kA sAhasa kre| hA~ itanA mAna sakate haiM ki saMnihita candana kA grAhaka pratyakSa candanasahacarita parimalAdi kA smaraNa karA degaa| candanarUpasaMvedI pratyakSa kA candanaparimalagrAhi koI svarUpa hI nahIM hai, kyoMki smRti aura pratyakSa ke kAraka hetu evaM apanA apanA viSayakSetra pRthaka hI hai| isI taraha, samajha lo ki rUpamAtraprekSI cAkSuSa saMvedana pRthak hI hai aura usa se utpanna smRti 30 Adi vikalpa jJAna bhI alaga hai jo ki zabdasaMzliSTa arthAdhyavasAyI hotA hai| sArAMza, pratyakSa pramANa nirvikalpa hI hotA hai yaha siddha huaa|

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sanmatitarkaprakaraNa - kANDa - 2 [ kevalasavikalpaprAmANyasthApanA tannirasanaM ca ] syAdetat- yadyapi vAco nayanajapratipattyaviSayatvAnna tadviziSTArthadarzanamadhyakSaM tathApi dravyAdernayanAdiviSayatvAt tadviziSTArthAdhyakSapratipattiH savikalpikA bhaviSyati / tathAhi - niyatadezAditayA vastu paridRzyamAnaM vyavahAropayogi, anyathA tadasambhavAd / dezAdisaMsargarahitasya ca tasya kdaacidpynnubhvaat| yacca dezAdi5 viziSTatayA nAmollekhAbhAve'pi vastu saMgRhNAti tat savikalpakam / vizeSaNa- vizeSyabhAvena hi pratItiH kalpanA, dezAdayazca nIlAdivad tadavacchedakA darzane pratibhAntIti na tatra zabdasaMyojanApakSabhAvI doSa: / etadapyasat - yato'dhyakSaM purovartti nIlAdikamavalokayituM samartham na tadavaSTabdhaM bhUtalam / tadanavabhAse ca kathaM tadviziSTamarthaM tadavagantuM prabhu ( : ? ) ? yadapi tadanavaSTabdhaM tatra pratibhAti tadapi na tadvizeSaNamiti zuddhasyaiva sakalasya pratibhAsanAnna vizeSaNa- vizeSyabhAvagrahaNam / tathAhi - darzane rUpamAlokazca svasvarUpavyavasthitaM [ niyatadezAdisthita vastugrAhi savikalpa pratyakSa kI sthApanA ] naiyAyikAdi nirvikalpa pratyakSa mAnate haiM kintu use pramANa / apramANa nahIM maante| sirpha savikalpa pratyakSa ko hI pramANa mAnate haiN| una kA vimarza yaha hai ki vANI cAkSuSapratIti kA viSaya nahIM hai isa liye vAk- saMkalita arthadarzana pratyakSa nahIM ho sakatA yaha ThIka hai| kintu, dravya-guNa-kriyA Adi to cAkSuSapratyakSa ke viSayakSetra meM hI hai, isa liye jaladravya viziSTa ghaTAdi artha kI pratyakSapratIti 15 savikalpa ho sakatI hai| dekhiye jJAna kA prayojana vyavahAra hai, koI bhI cIja vastu amuka deza amuka sthala meM dikhAI dene para hI tadviSayaka prApti- parihArAtmaka vyavahAra meM vaha upayogI banatI hai / dezAdiviziSTa svarUpa se na dikhAI dene para usa kA koI upayoga nahIM rahatA / yaha hakIkata hai ki kisI bhI padArtha kA dezAdisaMsargarahitarUpa se anubhava kabhI bhI nahIM hotA / zabdAkAra (yAnI nAma ) ke ullekha vinA bhI dezAdisaMsRSTarUpa se vastu kA saMkalana karane vAlI pratyakSa pratIti ko hI 'savikalpa' 20 kahA jAtA hai / savikalpa yAnI kalpanAgarbhita jJAna / kalpanA koI mithyAjJAna nahIM hai, vizeSaNa- vizeSyabhAva se guNa- guNI Adi kI pratIti ko hI kalpanA kahate haiN| jaise nIlAdi vizeSaNa utpalAdi ke vyAvarttakarUpa meM nIlotpalabuddhi meM bhAsita hotA hai vaise hI 'yahA~ ghaTa hai' ityAdirUpa meM etad dezAdi bhI ghaTAdi ke anyadezIyaghaTAdivyAvRttarUpa meM anubhava ke prayojaka hote haiM, isa prakAra savikalpa pratyakSa meM dezAdi kA bhAna bhI hotA hai / yahA~ hamAre mata meM zabdasaMyojanApakSa meM pUrvadarzitadoSavRnda ko kataI avakAza 25 nahIM hai| 10 128 [ niyatadezAdivizeSaNa- vizeSyabhAva kA pratyakSa asaMbhava ] naiyAyikoM kA yaha pratipAdana galata hai / kAraNa yaha hai ki pratyakSa to purovarttIi sannikRSTa nIlAdi ke avalokana karane meM hI sakSama hotA hai isa tathya ko to Apa bhI mAnate haiM / bhUtala to vizAla hai, pUrA bhUtala to ghaTa se AkrAnta nahIM hai, kucha AkrAnta hai kucha anAkrAnta hai / AkrAnta bhUtalabhAga 30 jo ki ghaTa kA AdhAra mAnA jAtA hai vaha to ghaTa se AvRta hone se usa ke sAtha indriyasaMnikarSa zakya nahIM hai, taba indriyapratyakSa kaise usa kA AdhAra ke rUpa meM (yAnI AdhAratayA vizeSaNa ke rUpa meM) grahaNa karegA ? jaba ghaTapratyakSakAla meM AdhArabhUta bhUtala kA grahaNa hI nahIM ho sakatA to usa

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khaNDa-4, gAthA-1 129 dvitayamAbhAti na tadvyatiriktaM kAladigAdikamiti kathamapratibhAsamAnaM tadvizeSaNaM bhavati ? sarvatra tadbhAvaprasakteH / tena 'dezAdibhirviziSTasya sarvasyArthasya saMvedanam' iti nirastam vizeSaNabhUtasya kasyacidapratibhAsanAt / yatrApi sthirAdheyadarzanAdadhastAdAdhAramanuminvati tatrApi nAnumAnAvaseyamadhikaraNamindriyavijJAnaviSayavizeSaNam nApi tadavasAyo'kSabuddheH svarUpamiti na vishessnnvishissttprtipttirkssbuddhiH| kiJca samAnakAlayorvA bhAvayorvizeSaNa-vizeSyabhAvaM bbhinnakAlayorvA'kSabuddhiravabhAsayati ? bna 5 tAvad bhinnakAlayoH, tayoryugapat tatrA'pratibhAsanAt / yadA hi vizeSaNaM svAdikaM pUrvamavabhAti na tadA svAmyAdikaM vizeSyam yadApi cottarakAlaM tadavabhAti na tadA svAdikam asannidhAnAd iti na tadviziSTatayA'se viziSTa artha (ghaTAdi) kA avabodha vaha kaise karegA ? jo anAkrAnta bhUtala hai vaha yadyapi indriya saMnikRSTa ho kara pratyakSa meM bhAsita jarUra hotA hai lekina vaha to ghaTAdi kA AdhAra na hone se ghaTAdi kA vizeSaNa nahIM hai| phalitArtha yahI huA ki pratyakSa meM zuddha bhUtala yA zuddha ghaTAdi hI yA 10 koI bhI anya zuddha vastu hI bhAsita hotI hai, ata eva pratyakSa meM vizeSaNa-vizeSyabhAva gRhIta nahIM hotaa| isa taraha hI dezakAla viziSTa vastu grahaNa nahIM ho sktii| kaise yaha dekhiye - pratyakSadarzana meM apane apane svarUpa meM masta aise rUpa aura Aloka ye do pratIta hote haiM, una do se atirikta kAla yA dizA (jo ki arUpI tattva haiM) nahIM pratIta hote / jo pratIta nahIM hotA vaha vizeSaNa bhI nahIM ho sktaa| isa niyama ko na mAne to gadhA ghoDe kA, ghoDA hAthI kA... saba sabhI kA vizeSaNa 15 bana baitthegaa| ata eva, naiyoyikoMne jo kahA thA ki "niyatadezAdiviziSTa hI artha kA saMvedana hotA hai - vyavahAra meM upayogi hotA hai" ... ityAdi nirasta ho jAtA hai, kyoMki koI bhI vastu vizeSaNa ke rUpa meM pratIta nahIM ho sktii| [ anumAnopalabdha artha pratyakSArtha kA vizeSaNa nahIM banatA ] yadi kahA jAya - "ghaTAkrAnta bhUtaladeza yadyapi pratyakSa meM pratIta nahIM hotA kintu sthiravRtti 20 ghaTa ke darzana se usa ke nIce usa ke AdhAra ke rUpa meM bhUtala kA anumAna hotA hai aura vaha ghaTAdi ke AdhAratayA vizeSaNa bana sakatA hai" - to yaha bhI ThIka nahIM, kyoMki anumAnagocara adhikaraNa deza indriyagocara na hone se indriyajanyapratyakSaviSaya ghaTAdi ke vizeSaNa rUpa meM bhAsita nahIM ho sktaa| AkrAnta bhUtala kA avabodha bhI indriyajanya pratyakSa kA aMzabhUta nahIM hai| ata eva pratyakSabodha vizeSaNaviziSTa arthabuddhisvarUpa nahIM ho sakatA - yaha phalita huaa| [bhinnakAlIna arthoM meM vizeSaNa-vizeSyabhAva nahIM ] dUsarI bAta, pratyakSabuddhi vizeSaNa-vizeSyabhAva samakAlIna arthoM ke bIca prakAzita karegI yA bbhinnakAlIna ? bbhinnakAlIna arthoM ke bIca vizeSaNa-vizeSyabhAva pradarzita nahIM kiyA jA sakatA kyoMki pratyakSa meM ve donoM eka sAtha pratibimbita nahIM ho skte| pratyakSa meM kisI eka kSaNa meM jaba 'sva' Adi 30 vizeSaNa vastu pratibimbita hogI taba usI kSaNa meM 'svAmi' Adi vizeSya vastu pratibimbita nahIM hogI kyoMki ve donoM bhinnakAlIna hai| uttarakSaNa meM jaba 'svAmi' Adi bhAsita hoMge taba pUrvakSaNIya 'sva' 25

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130 sanmatitarkaprakaraNa-kANDa-2 dhyakSeNa tasya grhnnm| tathAhi- cakSurvyApAre purovyavasthitazcaitra eva parisphuTamAbhAtIti tanmAtragrahaNAnna tadviziSTatvapratItiH / na cA'saMnihitamapi vizeSaNaM smaraNasannidhApitamakSabuddhiradhigacchati, smaraNAt prAgiva taduttarakAlamapi vizeSaNA'sannidheH tulyatvAd na tatra tadApyadhyakSabuddhipravRttirityapAstavizeSaNasyArthasya sAkSAtkaraNaM yuktiyuktam / nApi tulyakAlayorbhAvayorvizeSaNa-vizeSyabhAvamadhyakSamadhigantuM samartham tsyaanvsthiteH| tathAhi- aviziSTe'pi daNDa-puruSasaMyoge kazcid daMDaviziSTatayA puruSaM 'daNDI' iti pratipadyate aparastu tatraiva puruSaviziSTatayA 'daMDo'sya' iti pratipadyate asaMketitavizeSaNa-vizeSyabhAvastu 'daNDa-puruSa' iti svatantraM dvymdhigcchti| vAstave tu tasmin yogyadezasthapratipattRRNAM daNDa-puruSarUpayoriva tulyAkAratayA'vabhAso bhavet, na caivam, tena daNDapuruSasvarUpameva svatantramadhyakSAvaseyam, vizeSaNa-vizeSyabhAvastu kalpa nAracita ev| 10 Adi vastu usa meM bhAsita nahIM hogii| isa prakAra donoM eka pratyakSabuddhi meM saMnihita nahIM hone se 'sva' (vizeSaNa) se viziSTa 'svAmI' Adi kI pratIti adhyakSa meM asambhava hai| dekhiye - najara ghumAne para dRSTisamakSa khaDA caitra nAma kA koI puruSa spaSTa dIkhatA hai, sirpha caitra hI dIkhatA hai, usa meM kisI kA svAmitva nahIM dIkhatA, ata eva dhanAdisvAmitvaviziSTa rUpa se pratIti nahIM hotii| aisA kahanA ki - 'sva' Adi vizeSaNa dRSTisaMnihita na hone para bhI smRti pratyakSabuddhi meM 15 vizeSaNa ko prasthApita kara detI hai, isa taraha pratyakSabuddhi bhI vizeSaNa ko grahaNa karatI hai' - yogya nahIM hai, kyoMki bhinnakAlIna vizeSaNa-vizeSya vikalpa kI carcA hai- yahA~, vizeSaNa na to smaraNa ke pUrva saMnihita hai na smaraNa ke uttarakAla meM saMnihita hai| isa liye pratyakSabuddhi smRtiprerita vizeSaNa kA grahaNa bhI kara nahIM sktii| matalaba, pratyakSa se vizeSaNarUpa artha kA grahaNa-sAkSAtkAra yuktiyukta nahIM hai| [ samakAlIna arthoM meM vizeSaNa-vizeSya bhAva nahIM ] 20 samAnakAlIna bhAvoM kA vizeSaNavizeSya bhAva bhI pratyakSa se gRhIta nahIM ho sakatA, kyoMki yahA~ asamaJjasatA doSa hai| kaise yaha dekhiye - daNDa aura puruSa donoM eka-dUsare se saMyukta hai, 'kisI eka kA hI dUsare meM saMyoga' aisA nahIM hai| paraspara samAnavidhayA saMyoga ke hone para bhI kisI eka vyakti (caitra) ko 'daNDavAn' isa prakAra daNDaviziSTa puruSa dikhatA hai, to dUsarI vyakti (maitra) ko 'isa ke pAsa daNDa hai' isa prakAra puruSa se vizeSita daNDa dikhatA hai; tIsarI vyakti (jinadatta) ko 25 vizeSaNa-vizeSyabhAvanirapekSa 'daNDa aura puruSa' aisA donoM kA svatantra bhAna hotA hai| aba soco ki yadi vizeSaNa vizeSyabhAva vAstavika hai to usa ko dekha sake aise ucitadeza meM khaDe rahane vAle pRthaka pRthak vyaktiyoM ko ekAkAra (yA to 'daNDavAn' athavA 'isa ke pAsa daNDa' athavA 'daNDa aura puruSa' - ina meM se koI bhI eka hI) avabhAsa honA cAhiye, jaise ki daMDa kA zyAmarUpa aura puruSa ke gaura rUpa kA tInoM vyakti ko ekAkAra hI avabhAsa hotA hai| (sabhI ko daNDa zyAma aura puruSa 30 gaura dIkhatA hai|) daNDa-puruSa kA ekAkAra avabhAsa ukta prakAra se hotA nahIM hai, isI se yaha siddha hotA hai ki pratyakSabuddhi sirpha puruSa evaM daNDa ke svatantra svarUpa ko hI pragaTa karatI hai, jaba ki una ke vizeSaNavizeSya bhAva ko dikhAnevAlI buddhi korI kalpanA hai| matalaba, samAnakAlIna bhAva ke

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khaNDa-4, gAthA-1 yena hi daNDopakRtapuruSajanitArthakriyA prAgupalabdhA tadarthI ca sa tatra vizeSaNatvena daNDaM vizeSyatvena ca puruSaM pratipadyate pradhAnatvAt, yena ca puruSopakRtadaNDena phalamabhyupetaM sa tatra daNDaM prAdhAnyAd vizeSyamadhyavasyati / aparigataphalopakArasya prathamadarzane svarUpamAtranirbhAsAt tato'nvayavyatirekAbhyAmavagatasAmarthya dvayamAsAdya vishisstttvprtipttiH| prAgavagate ca sAmarthya nendriyasya vyApAraH tsyaa'snnihittvaat| na ca vyApArA'viSaye tat pratipattijananasamartham / na ca puraHsaMnihite'rthe pravarttamAnamindriyaM tatrApi pratipattimupajanayituM 5 samartham vartamAnakAlAlIDhanIlAdidarzanapravRttasya cirAtItabhAvaparamparAdarzanapravRttiprasakteH sakalAtItabhAvaviSayasmRteradhyakSatA bhavet, tathA svagocaracAriNI smRtirapi sphuTArthaM vartamAnasamayamudbhAsayiSyatIti sarvA'kSamatiH vizeSaNavizeSya bhAva kA avabodha pratyakSa nahIM hai| [kalpanAprerita vizeSaNa-vizeSyabhAva kI spaSTatA ] kaise vizeSaNa vizeSyabhAvasthApanA karatI hai yaha bhI jAnane lAyaka hai - jisa paruSa 10 ne, daNDa ke sahakAra se kisI puruSa dvArA kI gayI cakrabhramaNAdi arthakriyA pUrva meM dekhI hai aura abhI usako usa kI AvazyakatA hai vaha apanI kalpanA se sahakArI daNDa ko (gauNa hone se) vizeSaNarUpa meM aura pradhAna hone se puruSa ko vizeSyarUpa meM avagata karatA hai| kisI vyaktine apane hAtha se divAra paradaNDAghAta kiyA aura divAra meM tirADa huI- isa ghaTanA ko dekhane vAlA puruSa divAra meM tirADa karanevAle daNDa ko pradhAnatA de kara vizeSya ke rUpa meM aura usa kA AskAlana karanevAle 15 puruSa ko (tirADa banAne meM gauNa hone se) vizeSaNarUpa meM avagata karatA hai| jisa ko yaha mAlama nahIM hai ki daNDAdi kA puruSAdi ke prati phalajanana meM kucha sahakAra hai vaisI vyakti ko donoM ke prathamadarzana meM sirpha una donoM ke zuddha svarUpa kA hI avalokana hotA hai, usa ke bAda anvaya-vyatireka ke UhApoha se, (yAnI daNDa ke sahakAra se yaha cakrabhramaNa huA, vaha nahIM hotA to bhramaNa nahIM hotA isa prakAra ke UhApoha se) eka-dUsare kI zakti eka-dUsare meM jAna lene ke bAda ekaviziSTa apara 20 kI buddhi ho sakatI hai| [pUrvajJAna sAmarthya/ sahakAra kA pratyakSagrahaNa asaMbhava ] yadi kaheM ki- 'isa prakAra eka bAra pahale sAmarthya (sahakAra) bhAna ho jAne ke bAda pratyakSa se usa kA grahaNa kyoM nahIM hogA ?' - to uttara yaha hai ki pUrvajJAta sAmarthya indriyavyApAra kA gocara nahIM ho sakatA kyoMki atIta bhAva usa kA saMnikRSTa nahIM hai| jo apane vyApAra kA viSaya 25 nahIM hai usa ke avabodha kA sAmarthya usa meM nahIM hotaa| indriya to dRSTisamakSa upasthita artha ke grahaNa meM hI pravRtta hotA hai isaliye pUrvajJAta Adi vastu kA bhAna karAne meM vaha asamartha hI hai| anyathA, vattamAnakAlAliMgita nIlAdi ke darzana meM pravRtta indriya kI cirabhUtakAlIna gRhIta vastusamUha ke darzana meM bhI pravRtti prasakta hogii| natIjA yaha hogA ki sarva atIta padArtha viSayaka smRtiyoM meM aba smRtitva na raha kara indriyajanya ho jAne se pratyakSatva prasakta hogaa| athavA, apane atIta viSayoM 30 kI grAhaka smRtiyA~ bhI indriya ke sahakAra se vartamAnakAlIna rUpAdigrahaNa meM samartha ho jAne se sarva pratyakSabuddhiyoM meM pratyakSatva cyuta hokara smRtitva prasakta hogaa|

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132 sanmatitarkaprakaraNa-kANDa-2 smRtirbhvet| na ca vartamAnamarthamadhyakSamevodbhAsayatIti kiM tatra smRtyA ? yatra hi darzanAnavatArastatra smRtiparikalpanA phalavatI spaSTadarzanAvatAre tu vartamAnasamayabhAvini rUpAdau smRtipravRttirasambhavinI viphalA ceti na ttpriklpnaa| nanvevamatIte vizeSaNAdau smRtireva pravartiSyata iti kiM tatra vizadasaMvidavatAreNa ? sA hi sannihitamevArthamavatarati, na ca tadA vizeSaNAdayaH sannihitAH tAnavalambamAnA nirAlambanaiva 5 bhvet| tato vizuddharUpamAtrapratibhAsAdadhyakSasaMvid nirstvishessnnmrthmvgmyti| vizeSaNayojanA tu smaraNA dupajAyamAnA apaastaakssaarthsnnidhirmaansii| na ca spaSTapratibhAsAd vartamAnArthagrAhiNIti vaktavyam tAmantareNApi sphuTamarthapratibhAsAt / na ca smRtimantareNApi yadi vizadatanurAtmA pratibhAtIti na tasya grAhikA smRtistakSavyApArasadbhAve sukhamantareNApi viSayAvagatirastIti sukhamapi viSayagrAhi na syAd / yato nirasta bahirarthasannidhayo bhAvanAvirbhUtatanavaH sukhAdayo nArthAvedakAH svagrahaNaparyavasitasvarUpatvAt teSAm / akSAnva10 yavyatirekAnuvidhAyinyo vizadasaMvida eva bahirAvabhAsikAH pRthagavasIyante sukhAdibhyastA eva tadavabhAsikAH, ___ yadi kaheM ki - 'varttamAnakAlIna artha kA pradarzana to pratyakSa hI karatA hai (usa meM vivAda nahIM hai) phira usa ke grahaNArtha smRti kyoM sAhasa karegI ? jahA~ darzana kA avatAra, darzana kI pahu~ca nahIM hai aise atIta viSayoM ke grahaNArtha hI smRti kI parikalpanA saphala hotI hai| jahA~ spaSTa hI vartamAnakAlIna rUpAdi meM darzana kA avatAra saMbhava hai vahA~ smRti kI pravRtti saMbhava hI nahIM hai, sambhava hone para 15 bhI niSphala hai ataH vahA~ smRti kI kalpanA niravakAza hai|' - hamArA bhI yahI kahanA hai ki bhUtakAlIna vizeSaNAdi kA grahaNa bhI smRti ko hI karane do, kyoM usa ke liye zuddha darzana ko zramita kara rahe ho ? [zuddha darzana asaMnihita vizeSaNa kA asaMvedaka ] zuddha darzana sirpha saMnikRSTa artha ko hI sparzatA hai| vizeSaNAdi usa vakta saMnikRSTa nahIM hote| 20 ataH asaMnikRSTa vizeSaNAdi ko viSaya banAne ke liye sAhasa karanevAlA zuddha darzana apane viSaya se hI vaMcita raha jaayegaa| sArAMza, pratyakSa saMvedana saMnikRSTa viSaya ke zuddha svarUpa (yAnI vizeSaNAdidAgarahita) ko hI pratibhAsita kara sakatA hai, ata eva vaha vizeSaNAdidAgarahita artha ko hI avagata karatA hai| bAda meM smati se vizeSaNAdiyojanA sAkAra hotI hai kinta vaha mAnasika hI hotI hai (indriyajanita nahIM), usa meM indriyArthasaMnikarSa kI preraNA nahIM hotii| yadi kaheM ki vizeSaNAdibuddhi (yAnI smRti) 25 spaSTapratibhAsarUpa hone se varttamAnasparzI kyoM na mAnI jAya ? to uttara hai ki smRti ke vinA bhI spaSTa arthapratibhAsa hotA hai isa liye smRti ko vartamAnArthasparzI nahIM mAna skte| yadi kahA jAya - "smati ke viraha meM bhI spaSTa arthasvarUpabhAna (pratyakSa meM) hotA hai isa liye Apa smRti ko varttamAnArthagrAhakatayA niSedha karate haiM; to indriyavyApAra ke hote huye sukhavedana ke vinA bhI viSayabodha hotA hai isa liye sukhAdi (sukhasaMvedanAdi) bhI viSayagrAhi miTa jaayeNge|" - to yaha ThIka nahIM hai, 30 kyoMki sukhAdi saMvedana bAhyArthasaMnidhAnahetuka nahIM kintu mAnasika bhAvanA para nirbhara hote haiM, isa liye sukhAdi (saMvedana) kabhI bhI arthagrAhaka nahIM hote, ve to apane AhlAdasaMvedana meM hI masta ho kara rahate haiN| ve indriya ke sAtha anvaya-vyatireka sahacArI nahIM hote| zuddha darzana hI indriyAnvayavyatirekasahacArI

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khaNDa - 4, tadvad, vikalpo'pi nArthasAkSAtkaraNasvabhAva iti / nanu yadi na puraHsthitArthagrAhI vikalpaH kathaM tatastatra pravRttirbhavet ? yadeva vizeSaNAdikaM prAk tenAnubhUtaM tatraiva tataH pravRttirbhavet / na hi svAtmAnamanArUDhe'rthe pravRttividhAyi vijJAnamupalabdham anyathA zuklamarthamavatarantI saMvinnIlArthe pravarttikA bhavet / na ca nirvikalpakameva saMvedanaM varttamAne'rthe pravRttividhAyi, vikalpamantareNApi sarvatra pravRttiprasakteH / na ca sukhasAdhanatvanizcayamantareNa puraHprakAzanamAtreNa kazcit 5 pravarttate iti vikalpa eva purovyavasthitArthagrAhI, pravarttakatvAt / akSAnusAritayA ca sa evAdhyakSam, iti yuktaM pUrvadRSTa- nAmAdivizeSaNagrAhI nizcaya iti / etadapyasaGgatam - dhUmagrAhyadhyakSavyatiriktA'spaSTAvabhAsAgnyanumAnAkArasyeva vizadadarzanabhRto'rthAkArAd vyatiriktavikalpamatyullikhyamAnA' spaSTAkArasya tadA'nanubhavAt / tato, 'bahirarthagrAhiNyo vikalpamatayo'bhyupagantavyA / na punastadA vikalpamatiH pUrvadRSTavizeSaNamAtrAdhyavasAyinI aparA, purovarttivizadArthAvabhAsAdhyakSasaMvidaparaiva bhedapratibhAsAbhAvAdi'tyasadevaitat / hote haiM / isaliye bAhyArthasaMvedI zuddhadarzana sukhAdi se pRthak hI pratIta hote haiM / ata eva vizada saMvedana hI bahirartha- avabhAsaka hote haiM / jaise yahA~ zuddha darzana hI bAhyArthavedaka hai na ki sukhAdi, aise hI vikalpa bhI arthasAkSAtkArasvabhAvavAlA nahIM hotA / Jain Educationa International gAthA - 1 - [ vikalpa ke vinA pravRtti kI anupapatti ] yadi kahA jAya - agara vikalpa dRSTisamakSa sthita artha kA grAhaka nahIM hai to vikalpa se hone 15 vAlI pravRtti bhI kaise hogI ? vikalpa dvArA jisa vizeSaNAdi kA pUrva meM svayaM anubhava kiyA hai usI vizeSaNAdi ke prati vikalpa se pravRtti hotI hai, yaha to spaSTa hai| vijJAna meM asphurAyamANa artha ke prati vijJAna kI koI pravRtti ho nahIM sakatI / anyathA, zukla artha dyotaka vijJAna meM nIlAdi kA sphuraNa na hone para bhI usa se nIlAdi artha meM pravRtti prasakta hogii| aisA nahIM ki ' varttamAna viSaya meM nirvikalpa pratyakSa hI pravRtti kara sake ' kyoMki taba to vinA vikalpa hI sabhI arthoM meM pravRtti cala paDegI kyoMki sabhI varttamAna padArtha nirvikalpa viSaya ho sakate haiM / aisA bhI nahIM hai ki 'padArtha ko dRSTisamakSa dekhA aura tvarita pravRtti ho jAya' / jaba taka dekhe hue padArtha meM iSTasAdhanatA kA nizcaya vikalpa udita nahIM hotA pravRtti nahIM hotI / vikalpa hI pravarttaka hai ata eva vaha dRSTisamakSasthita artha kA grAhaka siddha hotA hai / vahI indriya ke anvayavyatireka kA anugamana karatA hai ata eva pratyakSa hai| nizcita huA ki pUrvadRSTa artha evaM nAmAdi vizeSaNagrAhaka nizcaya hai yaha yuktiyukta hai / 20 spaSTa darzana hI pravRttikAraka hotA hai ] ukta kathana asaMgata hai dhUma se jaba vahni kA anumAna hotA hai taba vahA~ dhUmaviSayaka sAkSAtkAra se pRthak hI aspaSTa analAkAra avabhAsa hotA hai / prastuta meM spaSTa darzana bhAsamAna arthAkAra se atirikta vikalpabuddhi dvArA sphurAyamANa kisI aspaSTAkAra kA anubhava hI nahIM hotA / ata eva yaha kahanA ki - " ( pravarttaka hone se ) mAnanA paDegA ki vikalpabuddhiyA~ bAhyArthasaMvedI hotI hai / 'pUrvadRSTa vizeSaNa mAtra kI saMvedaka vikalpabuddhi pRthak hai aura dRSTisamakSasthita arthaprekSI adhyakSavedana pRthak hai / ' aisA nahIM kahanA cAhiye, kyoMki vaisA pRthak pRthak hone kA anubhava nahIM hai / " ( yaha kathana ) asat hI hai / 30 - 133 For Personal and Private Use Only 10 25

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134 sanmatitarkaprakaraNa-kANDa-2 ___ yato yadi nAma purovarttinamarthaM vikalpamatiruddyotayituM prabhavati tathApi na tatra pravRttiH, pravRttiviracanAcaturArthakriyAsamartharUpAnavabhAsanAt, tadavabhAsane hyarthakriyArthinAM prvRttiryuktaa| na cArthakriyAsambadhaM vartamAnasamayasambandhinyarthe tAH pradarzayituM samarthAH tadAnIM tasyA'saMnidhAnAt, asaMnidhau ca na tatra sAmarthyA vagatiH, padArthasvarUpamAtrAvasAyAt / na ca tatsvarUpamAtrAvasAyAdeva sAmarthyAvagatiH, atiprasaGgAt / tataH purovartinI pravarttamAno'pi na vikalpaH pravartakaH / na ca yataH pUrvamarthakriyA prabhavantI dRSTA sampratyapi tadarthakriyArthitayA tadadhyavasAyAt pravRttirbhaviSyati, yato yena prAgarthakriyA nirvartitA tadevedaM puraH prakbhiAtIti tanni sAbhAve kutaH siddhyati ? na ca kalpanaiva tadadhyavasAyinI tannirbhAsaH, yato na kalpanAbuddhyadhyavasikaM tattvaM paramArthasadvyavahAramavatarati, pratyakSapratibhAtasyaiva tadvyavahArAvatArAt tadabhAve tadabhAvAt / na adhyakSabuddhestattvAvasAya: prathamAkSasannipAtavelAyAmeva nIlAdirUpatAvat tanni sodayaprasakteH / ato na kalpanA 1 [vikalpamati se pravRtti azakya ] asat hone kA yaha kAraNa hai - mAna lo ki dRSTisamakSa sthita artha ko vikalpabuddhi pradarzita karane meM sakSama hai, phira bhI usa artha ke liye pravRtti nahIM ho sakatI, kyoMki pravRtti karAne vAle arthakriyA kAraka samartha svarUpa kA bhAna vikalpamati se nahIM hotaa| tathAvidha svarUpa kA bhAna karAnevAlA hI jJAna arthakriyA icchuka vyaktiyoM ko pravRtti karA sakatA hai| vikalpabuddhiyA~ vartamAnakAlIna artha meM 15 arthakriyA ke sambandha ko darzAne meM sakSama nahIM hotI, kyoMki usa kAla meM arthakriyA vikalpa se sannikRSTa nahIM hotI, arthakriyA asaMnikRSTa hone se kauna usa ke liye sakSama hai usa kA patA vikalpamati ko kaise calegA ? vikalpamati meM to sirpha padArtha ke svarUpa kA hI avabodha huA hai na ki arthakriyAsAmarthya kaa| padArtha ke svarUpamAtra ke avabodha hone ke sAtha hI usa ke sAmarthya kA bhAna nahIM ho jaataa| aisA agara hotA taba to hara puruSa ko auSadha Adi dekha kara hI usa ke rogazAmaka sAmarthya kA 20 patA cala jAne kA atiprasaMga hogaa| sArAMza, dRSTisamakSa upasthita artha ke grahaNa meM pravRtta hone para bhI vikalpamati pravRttikAraka nahIM hotii| [bhUtapUrva arthakriyAsAdhaka artha kA vartamAna artha se abheda kaise ? ] yadi kaheM - 'jisa padArtha se arthakriyA hotI huyI pahale bhUtakAla meM jAna rakhI hai, vartamAnakAla meM tathAvidha arthakriyA kA cAhaka puruSa usa ke vikalpAtmaka adhyavasAya se usa meM pravRtti karatA hai 25 - isa prakAra vikalpa pravRtti karA skegaa|' - to yaha ThIka nahIM, kyoMki kisa ko patA hai ki vartamAnakAlIna vikalpagocara dRSTisamakSa upasthita artha vo hI hai jisa se pahale kucha arthakriyA niSpanna huyI thI ? aisA patA na cale taba taka pravRtti kaise hogI ? yadi kaheM ki - arthakriyAsamartha artha avabhAsaka kalpanA (vikalpa) hI ukta prakAra se patA kara letI hai| - to yaha ThIka nahIM hai; kalpanAbuddhi se kalpita padArtha kabhI bhI pAramArthika sat ke vyavahAroM meM pravezapAtra nahIM hotaa| pratyakSadarzita artha 30 hI pAramArthikavyavahArapAtra hotA hai| jisa kA pratyakSa nahIM hotA vaha pAramArthikavyavahArapAtra nahIM hotaa| pratyakSa buddhi se kabhI bhI vartamAna artha meM arthakriyAkAritva kA grahaNa hotA nahIM hai| grahaNa mAneMge to - jaise indriyasaMnikarSa hote hI jhaTiti nIlAdirUpatA kA grahaNa hotA hai usa ke sAtha sAtha usa

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khaNDa-4, gAthA-1 135 dhyakSaviSayastattvam aadydrshnaandhigttvaat| ___ atha sahakArivaikalyAd yadyapyAdyadarzanAvabhAsi na tattvaM tathApi na tnnaasti| na hi tIkSNAMzukaranikaropahatadRzAM garbhagRhAdyanupravezAnantaramapratibhAsamAnA api ghaTAdayo bhAvAH svasthIbhUtanetrANAM na pratibhAnti; na ca prAgapratibhAsanAnna santi / yathA ca sahakArivazAt pUrvamapratibhAtA api pazcAt pratibhAnti tathAtrApyAdyadarzanaM zuddhArthAvabhAsi yadyapi tattvaM nAnubhavati smaraNasahAyAkSaprabhavA tu pratyabhijJA tadanubhaviSyatIti na tattvasyA- 5 sattvam / nApyAkSAnvaya-vyatirekAnuvidhAyinI pratyabhijJA na prtykssmiti| atrocyate- yadyakSaprabhavA saMvidAdyA na tattvamavabhAsayati pazcAdapi tadaviSayatvAnnAvabhAsayet yathA hyakSamaviSayatvAnnaikatve pratipattiM vidadhAti tathA smaraNasahakRtamapi na tatra tAM vidhAsyati aviSayatvAvizeSAt / na hi parimalasmaraNasahAyamapi locanaM gandhe pratipattikRdupalabdhamiti na tattvagrahaNamadhyakSAt / ke arthakriyAkAritva kA bhI patA laga jAyegA jo pramANasiddha nahIM hai| sArAMza, kalpanAdhyakSa (savikalpa 10 pratyakSa) kA viSaya vizeSya-vizeSaNabhAvAdi tAttvika nahIM hai kyoMki indriyasaMnikarSajanya Adya pratyakSa se usa kA pradarzana nahIM hotaa| [ uttarakAlIna savikalpa pratyakSa se tattva kA avabhAsa ] yadi kahA jAya - AdyadarzanakAla meM sahakArikAraNa kI anupasthiti se tattva (arthakriyA) kA avabhAsa nahIM hotA yaha saca hai, kintu bAda meM bhI nahIM hotA aisA to nahIM hai| jaba AdamI pracaMDa 15 sUryaprakAza meM bAhara ghUma kara ghara ke bhItara praveza karatA hai taba atiprakAza se vyAhata cakSu ko prArambha meM ghara meM kucha bhI nahIM dIkhatA, kintu bAda meM netra svastha hone para, 'ghaTAdi bhAva nahIM dikhate' - aisA to nahIM hai| pahale ghaTAdi pratibhAsa nahIM huA isa liye ve ghaTAdi vahA~ nahIM the aisA bhI nahIM hai| jaise pUrva meM aprakAzita ghaTAdi bAda meM sahakArI kI sahAyatA se bhAsita ho sakate haiM, vaise hI yahA~ prastuta meM zuddhArthagrAhi Adya darzana se tattva (arthakriyA) kA anubhava nahIM hone para bhI 20 smRti kI sahAyatA se indriyajanya pratyabhijJA se tattva kA anubhava ho sakatA hai| isa liye tattva ke sattva kA apalApa nahIM ho sktaa| 'pratyabhijJA pratyakSabodhAtmaka nahIM hai' aisA nahIM kaha sakate / pratyabhijJA bhI indriya ke anvaya-vyatireka sahacAra kA anuvidhAna karatI hai, isa liye indriyajanya hone se pratyakSAtmaka hI hai| [ adhyakSa se abhedatattva kA avabhAsa azakya ] 25 isa ke pratikAra meM bauddha kahatA hai - indriyajanya Adya darzana jaba tattva kA avabhAsa nahIM karAtA to bAda meM bhI vaha usa kA avabhAsa karA nahIM sakatA, kyoMki vaha usa kA viSaya nahIM hai| udA0 ekatva yAnI pUrvApara kA abheda adhyakSa kA viSaya nahIM hai isaliye vaha ekatva kA avabhAsa nahIM karatA, isI taraha prastuta meM smRti kI sahAyatA milane para bhI, apanA viSaya na hone se hI tattva kA avabhAsa nahIM karA skegaa| dekhiye - gandha locana kA viSaya nahIM hai to parimala (sugandha) 30 kI smRti kA sahakAra milane para bhI cAkSuSa adhyakSa kabhI bhI gandha kA sAkSAtkAra nahIM krtaa| isI taraha adhyakSa tattva kA bhI avabhAsa kara nahIM sktaa|

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sanmatitarkaprakaraNa-kANDa-2 kiJca, kiM kurvANA smRtirindriyasya sahakAritvaM pratipadyate ? pUrvAparasya Dhaukanamiti cet ? nanu vinaSTe'pyarthe smRtirudayantI dRSTeti kathaM tatsannidhApite paurvAparye pravarttamAnAdhyakSadhI: satyArthA bhavet ? atha yaduparataM vastu tadgrAhiNI buddhirna satyArthagrAhiNIti yuktam anuparataM tvarthamavagacchantI kathaM sA na satyArthA ? ayuktametat; yataH smaryamANasyArthasyAnuparatiH kuto'vagatA ? na smaraNAt, vyuparate'pi 5 smRtipravRtterityuktatvAt / na ca smaraNopanItapaurvAparyasya darzane pratibhAsanAt tadapracyutiH, itaretarAzrayadoSaprasakteH / tathAhi- smaryamANasyArthasyAnastamayasiddhestadupanIte tatra darzanapravRttiH siddhyati, tatsiddhau ca smaraNopanItasyAnastamayasiddhiriti kathaM netaretarAzrayatvam ? atha smRtiH samprati pratibhAsaviSayAdarthAd bhinnaM viSayamadhyavasantI nirAlambanA syAt pratibhAsaviSayaM tamevArthamullikhantI tu kathamasadarthaviSayA ? na, darzanagRhItamevArthamullikhatItyatra pramANAbhAvAnna smaraNopanItaikatvAvabhAsinyadhyakSamati: satyArthagrAhiNI siddhaa| [ smRtisahakRta adhyakSa satyArthagrAhi nahIM ] dUsarI bAta, smRti kyA sahakAra detI hai ? jisa se ki vaha indriya kI sahakArI bana sake ? 'indriya ke sAmane pUrvApara bhAva ko upasthApita karanA' aisA sahakAra asaMgata hai| are ! smRti to vinaSTArtha ke grahaNa meM bhI tatparatA dikhAtI hai, soco ki usa se upasthApita pUrvAparabhAva ke grahaNa meM adhyakSabuddhi kaise pravRtta ho sakegI ? kadAcit pravRtti huyI to vaha satyArthagrAhiNI kaise ho sakatI 0 hai ? yadi yaha kahA jAya - vastu naSTa ho gayI bAda meM usa kI grAhaka buddhi satyArthagrAhikA nahIM ho sakatI yaha hakIkata hai, kintu vidyamAna hai to usa kI grAhaka buddhi kyoM satya nahIM hogI ? pratyabhijJA ke kAla meM pratyakSa smRtiupasthApita vidyamAna artha ko grahaNa kare to asatya nahIM ho sktaa| - yaha galata hai| kaise Apane mAna liyA ki pratyakSakAla meM smRtiDhaukita artha jIvita hai ? jIvita hone kA pramANa usa kI smRti nahIM hai, smRti to vinaSTa artha kA bhI grahaNa karatI hai, yaha pahale kahA jA cukA hai| yadi kaheM ki - 'smRti se pratipAdita, eka hI artha kA pUrvAparabhAva pratyakSa meM bhAsita hotA hai ata eva vaha artha jIvita siddha hotA hai|' - to yahA~ itaretarAzraya doSa gale pddegaa| kaise yaha dekhiye - smRti se pratipAdita artha kI vidyamAnatA siddha hone para smRtiprerita artha ke grahaNa meM pratyakSa kI gati siddha hogI, pratyakSa kI usa meM gati siddha hone para smRtiprerita artha kI vidyamAnatA OM siddha hogI, yahA~ anyonyAzraya doSa kyoM nahIM AyegA ? [darzanapradarzita artha kA smRti dvArA ullekha niSpramANa ] yadi kahA jAya - darzana se pradarzita vartamAnakAlIna artha se bhinna viSaya ko yadi smRti adhyavasita karatI hai to mAna sakate haiM ki smRti nirAlambana yAnI naSTa yAnI asatviSayA hai| kintu jaba darzanapradarzita artha ko hI smRti ullikhita karatI hai taba vaha asadviSayA kaise hogI ? - yaha bhI nahIM kaha sakate, 30 kyoMki 'darzanapradarzita artha kA hI smRti ullekha karatI hai' aisA mAnane ke liye koI Thosa sabUta nahIM hai| sArAMza, smRtipratipAdita artha aura svagRhIta (vikalpagRhIta) artha ke abheda ko darzAnevAlI pratyakSabuddhi (yAnI vikalpamati) satyArtha kI grAhikA hai aisA siddha nahIM huaa|

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khaNDa-4, gAthA-1 137 na ca pUrvadarzanameva pUrvarUpasaGgatamarthamanubhavadekatve pramANam / yato yadi pUrvarUpatAmarthasyA''dyadarzanamevAvabhAsayati tathA sati pUrvAparaikatvaM tadevAvagamayiSyatIti tatra smRtiH pravarttamAnA vyrthaa| na ca tadapi pUrvarUpatAM tasyAvabhAsayituM kSamam tasya sannihitamAtraviSayatvAt / pUrvarUpatA hi pUrvadezakAladazAsambandhitA, pUrvadezAdInAM ca taddarzane'pratibhAsanAd na tatsparzirUpapratibhAsastatra sNbhvii| na hi tadapratibhAse tatsambandhipadArtharUpapratibhAsaH, anyathA nIlatA'pratibhAse'pi pIte niilsmbndhitaa'vgtirbhvet| tannaikatvagrAhiNya- 5 dhykssmtiH| yacca 'dRSTatA pratyakSagrAhyA' iti parairucyate tatra dRSTatA yadi tadRzi pratibhAtatA tadA vartamAnataiva / atha pUrvadRzi pratibhAtatA tadA pUrvadRzo'pratibhAsane kathaM tatpratibhAtatA'vabhAsaH samprati saMvedane ? tatra hi svadRSTatayA saMnihitaM rUpamAbhAtIti saiva tatra yuktA, pUrvadarzanaM tu pratyastamitamiti tadRSTatA'pi vyuparataiveti kathaM sA vartamAnadRzi pratibhAseta ? tadabhyupagame vA tadRzo niraalmbntvprsktiH| 10 [ pUrvadarzana se pUrvarUpatAvizeSita artha kA grahaNa azakya ] yadi kaheM ki - 'pUrvadarzana hI pUrvarUpatAsaMkalita artha kA anubhava karatA huA pUrvApara kI ekatA ko pramANita kara degaa|' - aisA nahIM hogA, yadi Adyadarzana hI artha kI pUrvarUpatA kA grahaNa kara legA to usa dazA meM vaha pUrvApara ekatva ko avabhAsita kara dene se, pUrvarUpatAgrahaNa karanevAlI smRti nirarthaka bana jaayegii| vAstava meM to Adyadarzana bhI pUrvarUpatA ko pradarzita karane meM sakSama nahIM ho sakatA, kyoMki vaha sirpha saMnikRSTa vastu ko hI grahaNa kara sakatA hai, pUrvarUpatA darzanajanaka netra kI sannikRSTa nahIM hotii| pUrvarUpatA kA paryAyArtha hai pUrvadeza-pUrvakAla yA pUrvadazA kA sNsrg| Adyadarzana meM pUrvadezAditrika meM se eka kA bhI pratibhAsa nahIM hotaa| isa liye Adyadarzana meM pUrvadezAdisambaddha arthasvarUpa kA pratibhAsa asambhavita hai| pUrvadezAdi ke pratibhAsa ke viraha meM una se sambaddha artha ke svarUpa kA pratibhAsa (= prakAzana) zakya nahIM hai| aisA nahIM mAneMge to nIlarUpatA kA pratibhAsa na hone para bhI nIlasambaddhasvarUpAdi kA bodha prasakta 20 hogaa| sArAMza, adhyakSabuddhi ekatva kA adhyavasAya nahIM krtii| [ dRSTatA darzana se gRhIta nahIM hotI ] kucha tIrthika kahate haiM ki - jaba ghaTadarzana hotA hai taba ghaTa meM 'dRSTatA' (prAkaTya) AvirbhUta hotI hai, phira pratyakSa se 'dRSTo mayA ghaTaH (= ghaTa mujha se dRSTa hai)' aisA dRSTatA kA bodha hotA hai| matalaba, bhUtakAla garbhita dRSTatA pratyakSagrAhya hai| ina ke pratikAra meM bauddha kahate haiM - dRSTatA 25 kA sirpha itanA hI artha ho ki darzana meM artha kI bhAsamAnatA, to yahA~ bhUtakAla kA nahIM vartamAnakAla kA hI ullekha hai| yadi kaheM ki dRSTatA yAnI, pUrva (bhUtakAlIna) darzana meM bhAsitatva, to prazna khaDA hogA ki vartamAna pratyakSa meM pUrvakAla evaM tatsambaddha darzana pratibhAsita hI nahIM hotA to vartamAna saMvedana meM, tatkAlInadarzana meM bhAsamAnatvarUpa dRSTatA kaise sphurita hogI ? pratyakSa saMvedana meM sirpha vahI arthasvarUpa bhAsita hotA hai jo svadarzanaviSayIbhUta ho kara saMnikRSTa rahatA hai| ata eva svadRSTatA 30 hI usa meM yuktisaMgata hai| pUrvadarzana to svakAla meM vinaSTa hai, usa ke sAtha pUrvadarzanadRSTatA bhI vinaSTa ho hI cukI hai, kaise vaha vartamAna saMvedana meM bhAsita ho sakegI ? vinaSTa rUpa kA bhI usa meM

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138 sanmatitarkaprakaraNa-kANDa-2 ___ na ca, pUrvadRzyamAnatA tatra vyuparatA dRSTatA tu tadaivotpanneti kathamasatI yena tAM pratiyatI pratyakSamatirnirAlambanA bhavet ? - yato yadi dRSTatA tatra saMnihitA bhavet tadA prathamamAgato nIlAdirUpatAmiva tAmapyadhigacchet, na cAdhigacchatIti jJAnasvabhAvo'sAdhAraNatayA'sau, nArthasvarUpamiti kuto'dhyakSAvaseyA ? tathAhi- pUrvadarzana manusmaranneva pUrvadRSTatAM vyavahArI tatrAdhyAropayati vismaraNe tadanadhyavasAyAt, yacca smRtiradhyavasyati svarUpaM 5 na taddarzanapathopayuktam AkArabhedAt / na ca tadarzana-smaraNe ekaM viSayaM bibhRtaH 'pUrvadRSTaM pazyAmi' ityadhya vasAyAt / yataH kiM smaryamANaM dRzyamAnamAnatayA rUpaM pratIyate Ahosvid 'dRzyamAnaM smaryamANatayeti viklpdvym| tatra yadyAdyaH pakSastathA sati smaryamANaM parisphuTatayA rUpamAbhAtIti kathaM tasya parokSatA ? aatha dvitIyaH tatrApi dRzyamAnaM smaryamANena rUpeNAvabhAtIti sarvaM parokSaM bhavediti na kAcidadhyakSamati: bhAna mAneMge to vaha (vartamAna darzana) nirviSayaka hI (yAnI asadarthagrAhI hone se apramANa) prasakta hogaa| [ dRSTatA arthasvarUpa nahIM, pUrvajJAnasvarUpa hai ] yadi kahA jAya - 'pUrvakAla meM to yahA~ dRzyamAnatA thI aura vaha to darzanakAla meM atikrAnta hai, darzanakAla meM to dRSTatA hI utpanna ho kara vidyamAna hai use asat kyoM ThaharAte ho ? vidyamAna to sat hai, usa ko pradarzita karanevAlI pratyakSabuddhi nirviSayaka kaise ho sakatI hai ?' - uttara meM kahate haiM ki yadi usa artha meM dRSTatA sat eva saMnihita hai to jisane pahale nahIM dekhA hai aura pahalI 15 bAra udhara A gayA aura dekhatA hai usa ko bhI nIlAdirUpatA ke sAtha vaha dRSTatA pratyakSa ho jaayegii| nahIM hotI hai usakA matalaba vaha dRSTatA pUrvajJAna kA svabhAva hai na ki artha kA asAdhAraNa svruup| aisI sthiti meM kaise use pratyakSagrAhya mAneMge ? dekhiye - vartamAna meM koI pUrvadRSTatA kA darzana ke bAda smaraNa karanevAlA vyavahartA hI pUrvadRSTatA kA usa meM adhyAropa karatA hai, agara yAda nahIM karatA, (vismaraNa ho gayA) to vaha use adhyavasita (yAnI Aropita) bhI nahIM kara sktaa| yAda jaba karatA 20 hai taba smRti meM jo 'pUrvadRSTatA' svarUpa sphurita hotA hai vaha darzanapaMtha meM, yAnI darzanakAraka indriyoM ke liye anupayukta hai kyoMki smRtiprerita AkAra aura indriyajanyadarzanapradarzita AkAra donoM meM bheda hai| [dRzyamAna aura smaryamANa ke bheda kA upapAdana 1 yadi kaheM - 'pUrvadRSTa ko dekhatA hU~' isa adhyavasAya se mAnanA paDegA ki darzana aura smaraNa, donoM kA viSaya eka hI hai| - to yaha ThIka nahIM hai| yadi darzana-smaraNa eka haiM to do vikalpa 25 khaDe hoNge| (a) yAda kiyA jAnevAlA viSaya dRzyamAna ke rUpa meM pratIta hotA hai ? yA (b) dRzyamAna viSaya 'yAda kiyA jA rahA hai' isa rUpa se pratIta hotA hai ? prathama vikalpa mAnate haiM to yAda kiyA jAnevAlA artha spaSTarUpa se pratIta hone ke kAraNa pratyakSa ho gayA, use parokSa (smRtiviSaya) kaise kaheMge ? bdUsare vikalpa ko mAneMge to dRzyamAna artha mAtra smRtiviSayatvena pratIta hone ke kAraNa parokSa bana gaye, viSayamAtra parokSa siddha hone para kauna sA jJAna pratyakSarUpa bacegA ? bacegA to bhI 30 vaha satyArthagrAhI to nahIM hogaa| saca to yaha hai ki indriyajanya pratyakSajJAna sirpha vartamAna artha ko hI jAnatA hai, usa ko na chUne vAlI smRti parokSa viSaya ko hI avagata karatI hai, donoM ke grAhya pRthak haiM ata eva smRti evaM darzana ke viSayoM kA ekatva asaMbhavita hai| sarvatra pratibhAsabheda hI

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khaNDa-4, gAthA-1 139 satyArthA syaat| ato'kSadhIvartamAnameva rUpaM pratyeti smRtirapi tadasaMsparzi parokSa rUpamiti na tayoraikyam pratibhAsabhedasya sarvatra bhedakatvAt tasya ca vizadAvizadarUpatayAvabhAsamAnayodRzya-smaryamANayoH sadbhAvAt kathaM na bhedaH ? ___kiJca, yadi zuddhameva darzanaM smRtinirapekSaM pUrvarUpatAgrAhi, nanvevaM bhAvirUpatAgrAhi prathamadarzanaM kiM nopeyate ? na hi bhAvi-bhUtayorasaMnihitatve vizeSa: yenaikatrAdhyakSavRttiraparatra neti bhavet ? na ca 'pUrvadRSTaM 5 pazyAmi' iti vyavasAyAt pUrvarUpe eva darzanavyApAraH, 'pUrvamevedaM mayA dRSTam' ityadhyavasAyAd bhAvirUpe'pi darzanavyApAraprasakteH / ato'pAkRtam- "idAnIMtanamastitvaM na hi pUrvadhiyA gatam" (0) iti / na ca pUrvadRzA tadA bhAvikAlatAyA asaMnidhAnAdagrahaNam, samprati darzanakAle pUrvarUpatAyA apyasaMnidhestato'grahaNaprasakteH / yadi puna virUpatAmapyadhyakSamanubhavati 'pUrvamevedaM mayA dRSTam' iti vyavahRtidarzanAt, tarhi prathamasaMvedanameva maraNAvadhirUpaparamparAmadhigacchatIti tadaiva mRto bhavet ? na ca 'mRtisadbhAve mRto bhavati, utpattisamaye 10 tu nAsAviti kuto'yaM doSaH' ?, yato yadi tadAsau nAsti kathamasatI sA darzane pratibhAti ? tadapratibhAsane arthabhedasiddhikAraka hotA hai, dRzya arthAkAra spaSTa bhAsita hotA hai smRtiviSaya arthAkAra aspaSTa bhAsita hotA hai - isa prakAra pratibhAsabheda yahA~ vidyamAna hone se smRtiviSaya aura pratyakSagrAhya artha kA bheda kyoM nahIM hogA ? [ pUrvarUpatA kA grahaNa mAne to bhAvirUpatA ke grahaNa kI Apatti ] 15 aura eka bAta - zuddha darzana ko Apa jaba pUrvarUpatA kA grAhaka mAna lete ho, taba usI taraha Adya zuddha darzana ko bhAvirUpatA kA grAhaka kyoM nahIM mAnate ? jaise bhAvikAlIna vastu vartamAna darzana ko asaMnikRSTa hai vaise bhUtakAlIna bhI vastu vartamAna darzana ko asaMnikRSTa hai, koI bheda nahIM hai ki jisase pUrvarUpatA ke prati adhyakSa kI vRtti pakSapAta kare aura bhAvirUpatA ke prati na kre| yadi kahA jAya - 'pUrvadRSTa ko dekha rahA hU~' aisA anubhava pUrvarUpatA ke grahaNa meM hI darzanavyApAra ko siddha 20 karatA hai, na ki bhAvirUpatA ke grahaNa meN|' - aisA kaheMge to 'isa (ghaTAdi) cIja ko pahale hI maiM dekha cukA hU~' isa adhyavasAya se, darzana ke dvArA 'isa' (yAnI pUrva darzanakAla kI apekSA bhAvikAlIna) cIja ko pUrvakAla (darzanakAla) meM grahaNa hone kA siddha hone se bhAvirUpa meM bhI darzana kA grahaNAdhikAra kyoM siddha nahIM hogA ? ata eva Apa ke grantha meM jo kahA hai ki 'isa kAla kA astitva (vartamAnakAlIna / cIja) pUrvabuddhi se avagata nahIM hai|' - yaha bhI phira nirasta ho jAyegA / [pUrva-bhAvirUpatA ubhaya ke prati asaMnikRSTatA tulya ] ___ yadi kaheM ki - 'pUrva darzana se bhAvikAlatA kA grahaNa svakAla meM usa ke asaMnikRSTa hone se zakya nahIM hai' - to isI taraha vartamAna meM pUrvarUpatA bhI darzana kI saMnikRSTa nahIM hai isa liye vartamAna darzana se pUrvarUpatA kA grahaNa lupta ho jaayegaa| yadi kaheM ki - 'calo ! mAna leMge, darzana bhAvirUpatA kA bhI anubhava karatA hai kyoMki 'pahalehI yaha maiMne dekha liyA hai' - aisA vyavahAra hotA dIkhatA hai 30 - to usa kI koI bhAvikAlasImA na hone para 'pahale maiMne isa cIja ko dekha liyA hai' isa anubhava ke AdhAra se, Adyadarzana se bhAvi maraNaparyanta sarva paryAyoM kA grahaNa ho jAne se tatkAla jJAtA kI 25

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140 sanmatitarkaprakaraNa-kANDa-2 tu kathaM bhAvirUpaparigato bhAvo'vabhAto bhavet ? yadeva tatra vartamAna rUpamAbhAti tadevAdhyakSamastu na bhAvi, yadi tu tadapi tadAdhyakSaM tadAdyAdhyakSa eva mRtyupAdheH sakalaviSayasya pratibhAtasyAstamayAt tadviSayA taduttarakAlabhAvinI sarvA matirnirviSayA bhvet| kiJca, bhAvi-bhUtayoradhyakSaviSayatve bhinnamapi tadadhyakSaviSayaM bhavediti sarvastrikAladarzI bhavediti 5 "bhaviSyaMzcaiSo'rtho na jJAnakAle'stIti na pratibhAti" ( ) iti nirAkRtaM dRSTavyam, bhAvi-bhUtakAlatAvad bhaviSyato dharmAderdarzanakAle'sato'pi prtibhaasnaat| na cA'bhinnayo vibhUtarUpayoH pratibhAse'pi bhAvidharmAderbhinnatvAnna pratibhAsaH, bhedenAdhyakSapratibhAsanA'virodhAt / dRzyanta eva hi bhinnarUpA ghtt-pttaadyo'dhykssprtibhaasmaaddhaanaaH| tad na bhAvibhUtarUpatA'dhyakSAvaseyeti smRtiviSayaH pUrvarUpatA darzanAvabhAsino'rthasya mauta A jaayegii| matalaba, jJAtA mRta bana jaayegaa| yadi kaheM ki - 'mRtyu ke A jAne para hI 'mRta' 10 aisA vyavahAra hotA hai, sva-utpatti samaya meM mRtyu saMnihita na hone se 'mRta' vyavahAra nahIM hogaa| kyA doSa hai ?' - isa kA uttara yaha hai ki mRtyU usa kAla meM saMnihita nahIM hai yAnI 'bhAvi' hai| Apane kahA hai ki darzana se bhAvirUpatA kA grahaNa mAna leMge - to aba kyoM aisA kahate haiM ki mRtyu (bhAvirUpa) saMnihita na hone se 'mRta' aisA vyavahAra nahIM hogA ? jaba ki bhAvirUpa (mRtyu) bhI pUrva darzana se gRhIta hone kA to Apane mAna hI rakhA hai| aba Apa hI kahiye ki mutya usa kAla meM nahIM hai yAnI 15 asat hai to vaha pUrva darzana meM kaise pratibimbita hogA ? yadi pUrvadarzana meM mRtyu bhAsita nahIM hotA to bhAvirUpatAnugata bhAva pUrvadarzana meM bhAsita kaise kahA jA sakegA ? niSkarSa, darzana meM jo vartamAna rUpa bhAsita hotA hai vahI pratyakSa mAnA jAya, bhAvirUpa pratyakSa na mAnA jAya / yadi bhAvirUpa kA pratyakSa mAnA jAyegA to mRtyuparyanta sabhI bhAvirUpoM kA vartamAna darzana meM hI pratibhAsa svIkAranA paDegA, phalataH mRtyu paryanta sabhI bhAvi paryAya abhI vartamAna kAla 20 meM hI pratibhAsita ho kara asta ho jAne se una bhAvi paryAyoM ko grahaNa karane vAlI tattatkAlIna sarva buddhiyA~ nirviSayaka (kyoMki una kA viSaya asta ho cukA hai isa liye nirviSayaka) tthhregii| [ pUrvarUpatA kA grahaNa mAnane para trikAladarzitva prasakti ] aura bhI eka bAta :- yadi pUrvarUpatA aura bhAvirUpatA ko adhyakSa kA viSaya mAnA jAya to, dRzyarUpatA aura smaryamANatA (yAnI smRtiviSayatA) kA bheda rahane para bhI vaha pratyakSa viSaya ho sakate 25 haiM, usa meM bhUta-bhAvi meM koI sImAMkana na rahane se jJAtA mAtra trikAladarzI ho jaayegaa| phira yaha jo Apa kahate haiM ki "bhaviSya meM hone vAlI ghaTanA vartamAna jJAnakAla meM na hone se usa meM nahIM bhAsatI" yaha kathana nirarthaka ho gyaa| kAraNa, aba to Apake kathanAnusAra, bhAvikAlatA aura bhUtakAlatA jaise vartamAna meM sat na hone para bhI darzana meM bhAsate haiM to bhAvi dharmAdi bhI darzana meM pratibhAsita hoMge bhale usa kAla meM asat ho| yadi kaheM ki - 'pUrvarUpatA aura bhAvirUpatA eka arthagata hone 30 se abhinna ho kara bhAsita ho sakate haiM lekina bhAvidharmAdi to vartamAna artha se bhinna hone se usa kA pratibhAsa nahIM hogA' - to yaha anucita hai kyoMki bhinna rahate hue bhI bhAvirUpatA kI taraha pratyakSagrAhya hone meM kyA virodha hai ? kyA nahIM dekhate ki ghaTa-paTAdi artha bhinna hote hue bhI pratyakSa

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khaNDa-4, gAthA-1 bhAvirUpatA caanumaanaavseyaa| tena (zlo.vA pratyakSa0zlo0235-236 utt0| pUrvA0) na ca smaraNataH pazcAdindriyasya pravarttanam / / vAryate kenacinnApi tadidAnI praduSyati / iti nirastam / yato yadi smaraNAdUrdhvaM vartamAnarUpe indriyasya pravarttanamabhipretaM tathA sati vartamAnamAtraparicchedAd na smrnnopddhaukitaiktvgrhH| ___atha pUrvarUpe tatrApi yathA prAk smRterdarzanaM pUrvarUpatAyAmaviSayatvAd na pravarttate tathA taduttarakAlamapi, 5 aviSayatvA'vizeSAt / 'tadA pravarttane cakSuSo na doSaH' [ ] ityatrApi yadyasaMnihite smaraNopaDhaukite nayanaM pravartate tIvidyamAnaviSayatvAt tadAlambanaM jJAnaM nirviSayaM bhavediti kathaM na doSaH ? timiropahatadRzo'pyasatyadarzanameva doSa: taccAtrApi samAnamiti kathaM na doSaH ? atha varttamAne smRtyuttarakAlaM tat pravarttamAnamaduSTaM tarhi naiktvprtiitiH| na ca yadeva vartamAnaM tadeva pUrvamiti bhedA'bhAvAt tattvagrahaH, abhedasyA'siddheHna hi dRzyamAna-smaryamANayorabhedasiddhiH, dRzyamAne smRteH smaryamANe ca dRzo'navatArAt / na ca smaraNopanIte 10 meM bhAsita hote haiN| yadi ina vipadAoM se bacanA hai to mAnanA paDegA ki pUrvarUpatA evaM bhAvirUpatA pratyakSagocara nahIM hai, pUrvarUpatA sirpha smRti kA viSaya hai jaba ki darzanagocaraartha kI bhAvirUpatA anumAnagocara hai| yahI sababa hai ki zlokavArtika kA yaha kathana bhI nirasta ho jAtA hai jisa meM kahA hai ki "smRti ke pazcAt usI viSaya meM pravRtti karate hue indriya ko kauna roka sakatA hai ? vartamAna meM vaha indriya dUSita bhI nahIM hai|" - smRti ke pazcAt yadi vartamAna artha ke grahaNa meM 15 indriya pravRtta hogI yaha mAna liyA jAya to bhI usa se mAtra varttamAnarUpatA kA hI bodha ho sakegA, pUrvarUpatA kA nahIM, ata eva smRtinivedita pUrvarUpatA ke sAtha varttamAnarUpatA kA ekatva darzanagocara nahIM ho sktaa| - [uttarakAla meM pUrvarUpatA kA cAkSuSagrahaNa asambhava ] ___ yaha ThIka hI hai ki - smRti ke pahale, apanA viSaya na hone ke kAraNa darzana pUrvarUpatA ke 20 grahaNa meM nahIM pravRtta hotA, aise hI uttarakAla meM bhI pUrvarUpatA ke grahaNa meM nahIM pravRtta hogA, kyoMki taba bhI vaha aviSaya hone meM koI pharka nahIM hai| ata eva yaha kahanA ki "uttarakAla meM pUrvarUpatA ke grahaNa meM cakSu kI pravRtti hone meM koI doSa nahIM hai" ( ) vahA~ socanA paDegA ki yadi nayana asaMnikRSTa smRtinivedita artha ke grahaNa meM ceSTA karegA to tadviSayaka jJAna asadviSayaka ho jAne se nirviSayaka bana jAne kA doSa kyoM nahIM hogA ? timiraroga se upahata netra kA bhI 'asadviSaya ko 25 dekhanA' yahI to doSa hai, prastuta meM bhI yahA~ 'asad viSaya ko dekhanA' yaha doSa kyoM nahIM ? yadi kaheM ki - 'smRti ke bAda usI artha meM darzana kI pravRtti hone meM doSa nahIM hai' - to bhI ekatvapratIti nahIM ho skegii| yadi kaheM ki - 'jo abhI vartamAna hai vahI pahale pUrvatana thA, pUrvatana aura adyatana meM bheda nahIM hai| ataH pUrvottara meM ekatva kA graha ho jAyegA' - nahIM, bhedAbhAva hI aprasiddha hai phira ekatva graha kaise hogA ? vartamAna meM dRzyamAna aura smRtiviSaya bhUtakAlIna padArtha 33 ina donoM kA abheda asiddha hai| kAraNa, dRzyamAna padArtha meM smRti kI pahu~ca nahIM, smRti ke viSaya meM (asaMnikRSTa hone se) darzana kI pahu~ca nahIM hai| mAna lo ki cakSuindriya meM koI kSati nahIM hai,

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142 sanmatitarkaprakaraNa-kANDa-2 pUrvarUpe doSAbhAve'pIndriyapravarttanaM yuktam dhUmadarzanottarakAlaM smRtyupasthApite pAvake'pi dossaabhaavdindriyprvRttiprskteH| zakyaM hyatrApi vaktum ( ) na cApi liMgataH pazcAdindriyasya prvrttnm| vAryate kenacinnApi tadidAnI praduSyati / / atha pratyakSapratibhAtAd dhUmAt spaSTAvabhAsAd vyatiriktA smRtiprabhavA'numitirbhinnAkArAgnimullikhatIti 5 na tatra dRgvtaarH| tarhi vizadadRgavaseyAt rUpAdaspaSTatayA pUrvarUpamullikhantI smRtyupajanitA pratipattirna dRgupadarzitaM ruupmvtrtiitybhyupeym| tataH smRteH pUrvamuttarakAlaM vA paurvAparyaviviktaM vartamAnakAlamarthaM dRgavataratIti naiktvgraahinnii| tato vikalpavikalAdhyakSamatiH siddhA, ekatvapratipattistu smRtikRtodayA pRthageva pUrvAparaviviktarUpAvabhAsispaSTadRzaH / atha paurvAparye dRzo'pravRtterna tadgrahAt savikalpAdhyakSamati: jAti-guNa-kriyAdInAM tu darzanaviSayatvAt 10 tadviziSTArthapratipattiH savikalpikA bhvissyti| na, jAtyAdeH svarUpAnavabhAsanAt / na hi vyaktidvayavyati riktavapurNAhyAkAratAM bahirbibhrANA vizadadarzane jAtirAbhAtIti na tadyojanAdadhyakSamatiH sviklpikaa| na cAmrabakulAdiSu 'tarustaruH' ityullikhantI buddhirAbhAtIti nA'satI jAtiH, vikalpollikhyamAnatayApi phira bhI smRtinivedita pUrvarUpa ke grahaNa meM indriyapravRtti zakya nahIM hai| anyathA, dhUmadarzana ke bAda smRtinivedita agni ke grahaNa meM indriya kI pravRtti, koI kSati na hone se prasakta hogii| aba to 15 hama bhI kaha sakate haiM - "liMga (darzana) ke bAda (agni ke grahaNa meM) indriya pravRtti ko kauna rokatA hai ? indriya bhI vartamAna meM doSavihIna hai|" - aisA hama kaheMge to Apa ko mAna lenA pddegaa| yadi kaheM - 'dhUma hI pratyakSa meM bhAsita hotA hai na ki anumeya agni, kyoMki dhUma kA spaSTAbhAsa hotA hai| vyAptismRti ke mAdhyama se jo agni kI anumiti hotI hai vaha bhinnAkAra yAnI aspaSTAkAra hotI hai jo ki spaSTAvabhAsa se atirikta hI hai| ata eva usa ke grahaNa meM darzana kI pravRtti nahIM 20 hotii|' - to phira yaha bhI mAnanA hogA ki nirmaladarzanagocara (vartamAnarUpa) spaSTAkAra se vibhinna yAnI aspaSTAkAravAle pUrvarUpa kA ullekha karanevAlI smRtiprayojita buddhi bhI spaSTadarzanagocara rUpa kA bhAsana nahIM karatI hai| nirmala darzana to smRti ke pUrva yA uttarakAla meM pUrvAparabhAvavikala sirpha vartamAnakAlIna artha ko hI viSaya karatA hai, ata eva vaha pUrva-apara bhAvoM ke ekatva ko bhAsita nahIM kara sktaa| sArAMza, yaha siddha huA ki pratyakSabuddhi ekatvAdivikalpa se achUtI hotI hai| bAda 25 meM smRti ke prabhAva se ekatvamati kA udaya hotA hai aura vaha pUrvAparasparzazUnya zuddha rUpa avabhAsaka spaSTa darzana se pRthag hI hotI hai| [ pratyakSa se jAtyAdiviziSTa artha kA grahaNa asambhava ] yadi kahA jAya - 'pUrvApara bhAva ke grahaNa meM darzana kI pahu~ca na hone se, usa ko grahaNa kara ke vaha savikalpAtmaka pratyakSa buddhi kA sthAna grahaNa kare yaha azakya hai| phira bhI jAti, guNa aura 30 kriyAdi to darzana ke viSaya hI haiM, isa liye 'jAtyAdiviziSTa artha ko grahaNa karane se pratyakSabuddhi savikalpAtmaka kyoM nahIM ho sakatI ?' - yaha prazna isaliye anucita hai ki jAti Adi kA svarUpa hI anizcita hai| nirmala darzana meM bAhyArtha ke rUpa meM do gAya Adi vyakti se pRthapiNDAtmaka grAhyAkAra

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khaNDa - 4, gAthA - 1 143 bahirgrAhyAkAratayA jAteranudbhAsanAt, pratItireva tatrApi tulyAkAratAM vacanaM vA bibhartti / na ca zabda: pratItirvA jAtimantareNa tulyAkAratAM nAnubhavati, 'jAtirjAtiH' ityaparajAtivyatirekeNApi gotvAdisAmAnyeSu tayostulyAkAratAdarzanAt / na ca teSvaparA jAti: anavasthAprasakteH / atha tulyAkArA pratipattiryadi nirnimittA tadA sarvadA bhavet na vA kvacit; vyaktinimittatve AmrAdiSviva ghaTAdiSvapi 'tarustaruH' iti pratipattirbhavet vyaktirUpatAyA atrApi samAnatvAt / asadetat- 5 vyaktinimittatve'pi pratiniyatavyaktinimittatvAnnAtiprasaGgaH / yathA hi tAH pratiniyatA eva kutazcinnimittAt pratiniyatajAtivyaJjakatvaM pratipadyante tathA pratiniyatAM tulyAkArAM pratipattiM tata eva janayiSyantIti kimaparajAtikalpanayA ? yathA vA gaDUcyAdayo bhinnA ekajAtimantareNApi jvarAdizamanamekaM kAryaM nirvarttayanti tathA AmrAdayastarutvamantareNApi tata eva 'tarustaruH' iti pratipattiM janayiSyanti nAnye, iti vyarthA dhAraka jAti kA bhAna nahIM hotA, ata eva jAti Adi ke saMyojana vAlI savikalpa pratyakSabuddhi kA astitva svIkArya nahIM hai| 10 yadi kaheM ki 'vRkSa... vRkSa' aise ullekha ke sAtha jo Ama, bakula Adi peDoM ke bAre meM samAnatAbuddhi hotI hai vahI bola detI hai ki 'jAti' (sAmAnya) asat nahIM hai / ' yaha bebuniyAda bAta hai / vikalpa se ullikhita hone vAle evaM bAhyArtha ke rUpa meM grAhyAkAra dhAraNa karanevAle kisI bhI jAti nAmaka artha kA avabhAsa nahIM hotA hai / tulyAkAra koI bAhyArtha nahIM hotA sirpha pratIti 15 hI svayaM tulyAkAra hotI hai, athavA 'vRkSa...vRkSa' aisA tulya vacanaprayoga tulyAkAra dhAraka na ho sake' aisA nahIM hai / svagata anya jAti ke vinA bhI 'jAti... jAti' aisA parakalpita gotva - azvatva Adi jAti ko lekara tulyAkAra bodha hotA hai yaha dikhatA hai| yadi gotvAdi meM tulyAkAra bodha ke AdhAra para nayI jAti mAneMge to una nayI jAtiyoM meM aura bhI nayI nayI jAti kI kalpanA kA anta nahIM hogA / bauddha kahatA hai - [ jAti kI siddhi ke tarka nirarthaka ] jAtivAdI kahatA hai yadi samAnAkAra buddhi jAtirUpa nimitta ke sadA ke liye yAnI kabhI bhI ho sakatI hai yA to kabhI bhI nahIM hogI, hI nahIM hai| yadi AmrAdi vyakti ke nimitta se mAneMge to ghaTAdivyakti ke tulyAkAra buddhi kyoM nahIM hogI ? nimitta to koI bhI ho sakatA hai| jaise AmrAdi vyakti hai vaise 25 ghaTAdi bhI vyakti nahIM hai kyA ? nimitta se bhI 'vRkSa... vRkSa' Jain Educationa International - jAtivAdI kA kathana galata hai / tulyAkAra buddhi ko vyaktimUlaka mAnane para jo Apatti batAyI hai vaha anucita hai| vRkSatva - sAmAnyabuddhi vyaktimUlaka hone kA artha yaha nahIM hai ki kisI bhI ghaTAdivyakti se ho jAya, vRkSatva - sAmAnyabuddhi sabhI vyaktiyoM se nahIM hotI, kucha sImita puSpa-parNAdivat vyaktiyoM se hI hotI hai| isa meM koI aniSTa prasaMga nahIM hai / jAti mAnane para bhI 30 Apa ko vRkSatva jAti kA bodha karane ke liye vyaJjaka ke rUpa meM parNa- phala-puSpa - viziSTAkAra A mAnanA hI paDegA / matalaba, kucha sImita pratiniyata vyaktiyoM ko svagata kucha nimittoM (parNAdi) ke 20 vinA hI ho sakatI hai to kyoMki nimitta kI apekSA For Personal and Private Use Only

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144 sanmatitarkaprakaraNa-kANDa - 2 teSu trutvjaatiklpnaa| tad na jAtirdarzane kalpanAjJAne vA bahirAkAramAbibhratI svena vapuSA pratibhAti, kalpanAbuddhAvapyavizadAkAravyaktirUpamantaHzabdollekhaM vApahAya varNasaMsthAnavyatiriktajAtisvarUpAnavabhAsanAt / tad nApratIyamAnA jAtiH satI / nApi kasyacid vizeSaNamiti na tadyojanAvidhAyinI adhyakSamatiriti na savikalpikA / evaM guNa-kriyAdInAmapyapratibhAsanAdasattvamiti na tadviziSTArthagrAhyadhyakSaM savikalpakatAmanubhavati / atha nirvikalpakatve'dhyakSeNa zuddhavastugrahaNAt kathaM tato vyavahRtiH ? sA hi heyopAdeyayordukhasukhasAdhanatvanizcaye hAnopAdAnArthA dRSTA / ca nirvikalpamadhyakSaM tannizcayarUpam / - asadetat yato yadyapi savikalpakamadhyakSaM tathApi kathaM tadarthinAM tatra tataH pravRtti: ? na hi nizcayamAtrAt phalArthinaH pravarttante api tu tajjananayogyatAvasAyAt, sA cA'saMnihitaphalA'nizcaye na nizcetuM zakyA / na ca parokSaM dvArA pratiniyata jAti ( vRkSatva) ke vyaJjakatva kA svIkAra hai, vaise hI una nimittoM ke dvArA bIca 10 meM jAti ko lAye binA sIdhA hI tulyAkAra buddhi kA udbhava mAnA jA sakatA hai; phira atirikta jAti kI vyartha kalpanA kyoM ? jvarAdi bimArI miTAne ke liye gaLo, tulasI Adi taraha taraha kI aneka auSadhiyA~ hai jina meM koI eka anugata jAti na hone para bhI (yAnI ve saba ekajAtianugata na hone para bhI ) jvarazamanAdirUpa samAna kArya karate hI haiN| ThIka isI taraha vRkSatva jAti ke vinA bhI AmrAdi vyaktiyA~ hI 'vRkSa... vRkSa' aisI samAnAkAra mati ko utpanna kara sakate haiM, ghaTAdi vyakti 15 nahIM / sArAMza, vRkSatvajAti kI kalpanA nirarthaka hai / bAhya arthAkAra ko dhAraNa kara ke apane svatantravizeSyasvarUpa se koI 'jAti' jaisI cIja darzana yA kalpanAjJAna meM sphurita nahIM hotI hai| kalpanA buddhi hAlA~ki kalpita artha ko grahaNa karatI hai, phira bhI usa meM aspaSTAkAra vyakti ko athavA to kalpanAprerita 'vRkSatva' aise zabdollekha ko chor3a kara, varNa- AkArarahita koI jAti jaisA svarUpa nahIM bhAsatA hai| isa prakAra, pratItiagocara jAti sat nahIM hai / 20 jAti kisI ke vizeSaNa ke rUpa meM pratIta na hone se usa se yojita (vizeSita) artha pradarzaka koI savikalpaka pratyakSabuddhi sambhava nahIM hai / jAti kI taraha guNa-kriyAdi vizeSaNa bhI vizeSaNarUpa se bhAsita na hone se asat haiM, ataH guNAdiviSayaka viziSTArthagrAhi pratyakSa savikalpakatA ko dhAraNa nahIM kara sakatA / 5 25 30 [ savikalpa pratyakSa bhI sAkSAt pravRttikAraka nahIM ] prazna :- yadi pratyakSa sirpha nirvikalpaka hI hotA hai to usa se kevala zuddha vastu kA hI grahaNa hogA, nAma-jAti Adi kA nahIM hogA; to yaha gadhA hai aura yaha baila... ityAdi vyavahAra kaise calegA ? heya padArtha dukha kA sAdhana hai aura upAdeya padArtha sukha kA sAdhana hai aisA pratyakSanizcaya jaba taka nahIM hogA taba taka heya se chUTane kI aura upAdeya meM puruSArtha kI pravRtti rUpa vyavahAra bhI nahIM hogA, kyoMki nirvikalpa pratyakSa heyAdi kA nizcAyaka nahIM hai / uttara :- prazna galata hai / kAraNa, yadi mAna lo ki pratyakSa savikalpa hotA hai, to bhI tyAgagrahaNa ke arthI kI usa se pravRtti kisa taraha hogI ? koI bhI phalArthI sirpha nizcayamAtra se to pravRtti nahIM karatA, kintu iSTa phala ke niSpAdana kI yogyatA jAna kara hI karatA hai; iSTa phala to

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khaNDa-4, gAthA-1 145 sukhasAdhanatvaM nizcinvantI matiradhyakSatAmanubhavati, anumiterapyadhyakSatAprasakteH, parokSanizcayarUpatAyA avizeSAt / na ca 'nizcayAtmakenAdhyakSeNa vastu nizcIyate, tatpratibaddhA ca prAgarthakriyopalabdhA tataH puraHsthArthAvasAyAt tatra smRti: prAdurbhavantI tatrAbhilASajananAt pravRttimupajanayati', nirvikalpake'pyasya smaantvaat| tathAhipratyakSapratibhAte vastuni pUrvamarthakriyAdhigateti tatsmaraNAva(?da)bhilASeNa pravRttirbhaviSyatIti kaH sva-parapakSayovizeSaH ? 5 atha vastusvarUpapratibhAsaM darzanamarthakriyAsambandhAnanubhavAnna pravRttimuparacayituM kSamam, tatsambandhAnubhave vA savikalpakaM tad bhvet| na cA'pravartakasya prAmANyam 'prAmANyaM vyavahAreNa' (pra0vA.1-7) ityatra "vyAvahArikasya caitat pramANasya lakSaNamuktam' ( ) itybhidhaanaat| bhAvi hone se asaMnihita hai ataH abhI usakA nizcaya pratyakSa se ho nahIM sktaa| taba usa phala kI yogyatA kA bhI nizcaya pratyakSa se ho nahIM sktaa| anumAnAdi se yadi usa iSTaphala (yAnI 10 sukha) kI sAdhanatA kA parokSarUpa se nizcaya hogA lekina vaha nizcayamati 'pratyakSa' rUpa nahIM hogii| anyathA anumiti Adi bhI pratyakSakakSA meM ghusa jAyegI, kyoMki parokSa rUpa se nizcaya to anumiti rUpa bhI ho sakatA hai| yadi kaheM ki - "vikalpanizcayarUpa pratyakSa, vastu kA pahale nizcaya karegA, usa vastu se saMlagna arthakriyA kA pUrva meM jisa ko anubhava ho cukA hai usa puruSa ko purovartti artha ke nizcaya se pUrvAnubhUta 15 arthakriyA kA smaraNa hogA, vaha smaraNa usa arthakriyA ke arthI ko tadviSayaka abhilASA nipajAyegA, abhilASA se phira usa ko pAne ke liye pravRtti (yAnI vyavahAra) kara skegaa| isa prakAra savikalpa pratyakSa se nizcaya-smRti Adi prakriyA dvArA vyavahAra niSpanna hogA" - to suna lo ki isa prakAra kI prakriyA dvArA nirvikalpa pratyakSa bhI paraMparayA samAnarUpa se pravRttikAraka ho sakatA hai| kaise yaha dekhiye - nirvikalpa pratyakSa se pahale vastu-grahaNa hogA, bAda meM pUrvAnubhUta usa vastu se saMlagna arthakriyA 20 kA smaraNa hogA, usa se tadarthI kI abhilASA jAgrata hogI jisa se phalArthI kI pravRtti janma legii| donoM pakSa meM, cAhe Apa kA pakSa mAnya ho yA hamArA, kyA pharka paDatA hai ? [ vyavahAraakSama nirvikalpapratyakSa kA prAmANya kaise ? ] savikalpavAdI :- nirvikalpa darzana sirpha vastu ke zuddha svarUpa kA hI avabhAsa karatA hai, arthakriyA sambandha to usa kA viSaya na hone se avabhAsita nahIM karatA, ata eva arthakriyApradarzaka na hone 25 se vaha pravRttikAraka nahIM ho sktaa| yadi darzana arthakriyAsambandha ko avabhAsita karegA to vaha savikalpaka bana baiThegA, nirvikalpakatA lupta ho jaayegii| pravartaka na hone se darzana pramANabhUta nahIM ho sktaa| pramANavArtika (1-7) meM kahA hai ki prAmANya to vyavahAra (arthakriyApradarzita karane) se hotA hai| usa kI vyAkhyA meM bhI kahA hai ki yaha sAMvyavahArika yAnI vyavahArakAraka pramANa kA lakSaNa kahA gayA hai| (matalaba, 'pramANaM avisaMvAdi jJAnam' yaha lakSaNa arthakriyApradarzanarUpa vyavahAra ke bala para dikhAyA 30 gayA hai|) isa pramANavArtika ke kathana se phalita hotA hai vyavahAraapravartaka darzana pramANa nahIM hai| .. 'prAmANyaM vyavahAreNa = arthakriyAjJAnena... sAMvyavahArikasyedaM pramANasya lakSaNam' iti pra.vA.1-7 manorathanandikRtaTIkAyAm /

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sanmatitarkaprakaraNa-kANDa - 2 asadetat- yato na darzanaM kevalaM pramANam kSaNikatvAdAvapi tasya bhAvAt, kintu abhyAsapATavAdisavyapekSaM yatrAMze vidhi- pratiSedhavikalpadvayaM janayat puruSaM pravarttayati tatrAsya prAmANyamiti nizcayApekSasya pratyakSasya vyavahArasAdhakatvAnna prAmANyakSatiH / nanvevamapi yadi nizcaye sati pravRttiH tadabhAve ca netyabhyupagamaH tarhi pravRttikaraNAd nizcaya eva pramANaM bhavet / na ca darzanagRhItaM nIlaM nizcinvad upajAyamAno vikalpo 5 gRhItagrAhitayA apramANam yato'rthakriyAsambandhitAmullikhantI darzanAvagatasyArthasya kalpanA pravRttimAracayati / na ca vizadadRzArthakriyAsAdhakatA tasyAvagateti kathaM kalpanA na bhinnaviSayA ? sarvatra ca kalpanaiva pravRtti viracayati darzanAbhAve'pyanumAnAt pravRttidarzanAd darzanasadbhAve'pi kSaNikAdau vyavasAyAbhAvAt pravRtterabhAvAd vyavahAramuparacayantI mati: pramANamiti na nirvikalpikA sA pramANaM kintu vikalpikaiva / [ nizcayasApekSa nirvikalpa prAmANya upapatti ] nirvikalpavAdI :- yaha uparokta pralApa asat hai / hama kahate haiM ki zuddha kevala darzana bhale hI apramANa ho, kSaNikatvAdi ko bhI darzana to grahaNa karatA hai kintu use kSaNikatvAdi ke liye pramANa nahIM mAnA jAtA / kintu jaba darzana apanI abhyAsapaTutA ( bAra bAra eka viSaya ke grahaNa) ke pUrNa sahayoga se vidhAyaka yA niSedhaka koI eka vikalpa utpanna karatA huA kisI gosvalakSaNa Adi aMza meM puruSa kA pravarttana karatA hai taba usa gosvalakSaNa ke viSaya meM darzana ko pramANa mAnA jAtA hai / isa prakAra, nizcaya (savikalpa ) jJAna ke sahakAra se pratyakSa (darzana) vyavahAraprApaka ho jAne se usa 15 ke prAmANya ko koI kSati nahIM pahu~cegI / 10 146 [ pravRtti ke anvaya-vyatireka nizcayasaMlagna ] savikalpavAdI :- are ! jaba isa rIti se, nizcaya ke rahane para puruSa kI pravRtti kA abhAva mAnate haiM to Akhira nizcaya hI ( anvaya- vyatireka dvArA) pravRttikAraka siddha hone se vahI pramANa banA / yadi kaheM ki 'nizcaya darzanaviSayIbhUta nIla kA pariccheda karane vAlA banane para to vaha gRhItagrAhI 20 kA bana gayA / gRhItagrAhI jJAna smRti kI taraha pramANabhUta nahIM mAnA jA sktaa|' to isa kA uttara yaha hai ki kalpanA (yAnI vikalpa ) darzanaviSayIbhUta artha ke sAtha saMlagna usa kI arthakriyAkAritA ullekha karatI huyI pravRttikAraka banatI hai / yahA~ arthakriyAkAritA darzanagRhIta nahIM hai, isa prakAra darzana se agRhIta arthakriyAkAritA ko grahaNa karanevAlI kalpanA darzana se bhinnaviSayaka kyoM nahIM hogI ? matalaba ki vaha agRhItagrAhiNI hone se pramANa mAnane meM koI Apatti nahIM hai| saca to yaha hai ki sarvatra kalpanA hI pravRttisAdhaka hotI hai / darzana ke viraha meM bhI anumAna se pAvakArthI parvata kI ora jAne kI ceSTA karatA hI hai ( anumAna bhI Apake matAnusAra eka kalpanA hI hai na ) darzana ke rahate huye bhI kSaNikatA kA nizcaya (kalpanA) na rahane kSaNika vastu sambandhi 30 koI pravRtti nahIM hotI / isa prakAra pravRtti aura darzana kA anvayavyatireka nahIM hai, kalpanA aura pravRtti kA anvayavyatireka hai| sArAMza, pravRttisvarUpa vyavahAra karAnevAlI buddhi hI jaba pramANa mAnI jAtI hai taba nirvikalpa nahIM kintu savikalpa buddhi ko hI pramANa mAnanA hogA / 25 Jain Educationa International - For Personal and Private Use Only -

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khaNDa-4, gAthA-1 147 nanu na vikalpasyA'prAmANyam kintvasau pratyakSaM na bhavati anumAnatAbhyupagamAt / atha liMgajatvAbhAvAdaparokSamarthaM nizcinvan kathamanumAnaM vikalpaH ? naitat, yato nA'parokSamevArthamasau nizcinoti arthakriyAsambandhitvasya parokSasyApyadhyavasitestadabhAve ca pravRtterayogAt / sA ca phalasaGgatiH parokSA'numAnagrAhyA dRzyamAna iva pradeze parokSadahanasaGgatiH / na ca tatra dhUmaliGgasadbhAvAt anumAnAvatAre'pi phalasambandhitAyAM liGgAbhAvAnnAnumAnapravRttiH pratibhAsamAnarUpasyaiva liGgatvAt / tathAhi- upalabhyamAne jalarUpe 5 zItasparzAdayastatsahacAriNo yadi nizcetuM zakyA: kAlAntarasthAyitayA tadA tatra pravRttiryuktA, rUpapratibhAsamAtrasya tu tadaivodayAd na tadarthA pravRttiH saGgatA, pravRttau vA tdvirtiprsktiH| sparzAdInAM caikasAmagryadhInatayopalabhyamAnaM rUpaM hetu: sthairya copalabhyamAnaM kAlAntarasthitau liGgamiti kathaM na nizcayo'numAnam ? [vikalpabuddhi pratyakSa hai yA anumAna ? ] nirvikalpavAdI :- hama aisA nahIM kahate ki vikalpa apramANa hai| sirpha itanA kahate haiM ki vikalpa 10 'pratyakSa' nahIM hai kintu hama use 'anumAna' svIkArate haiN| savikalpavAdI :- vikalpa liGgajanya nahIM hai, jo aparokSArtha ko nizcita karatA hai use anumAna kyoM mAnate haiM ? nirvikalpavAdI :- isa liye ki vaha sirpha aparokSArtha kA hI nahIM, parokSa arthakriyAsaMsarga ko bhI nizcita karatA hai, (isa liye 'pratyakSa' nahIM hai|) yadi vaha arthakriyAsaMsarga jo ki parokSa hai usa 15 kA adhyavasAya nahIM karegA to usa ke abhAva meM pravRtti (vyavahAra) bhI nahIM ho skegii| arthakriyAsaMsarga yAnI phalasaMgati pratyakSa nahIM hotI, vaha parokSa hai aura anumAnagrAhya hotI hai. jaise dazyamAna parvatAdi deza meM parokSa agni kI saMgati yAnI agni kA adhyvsaay| - "agnisaMgatisthala meM to dhUmAtmaka liMgajanyatA hai isaliye vahA~ anumAna kA prasara zakya hai; yahA~ arthakriyAsaMsargajJAnarUpa phalasaMgati ke sthala meM koI liGga na hone se anumAnapravRtti nahIM ho sakatI" - aisA bacAva vyartha hai kyoMki yahA~ 20 jo pratibhAsamAna pratyakSa jalAdi artha hotA hai vahI liGaga bana kara arthakriyA-saMsarga kA anumAna nipajAtA hai| dekhiye - jala (yA jala kA rUpa) jaba pratyakSabhAsita hotA hai taba usa ke sahabhAvI sparzAdi kA 'kAlAntara meM bhI raheMge' isa prakAra nizcaya yadi azakya mAneMge to vahA~ zaitya Adi ke arthI kI pravRtti ruka pddegii| (yadi dekhate hI naSTa ho jAya to kAlAntara meM kauna usa ke pAsa pahu~cegA ?) hA~- kAlAntarasthAyitva bodha na ho, to sirpha rUpadarzanamAtra kA hI udaya hogA, lekina taba jalArthI 25 yA zaityArthI kI pravRtti zakya nahIM hai| yadi kAlAntarasthAyitva bodha bagaira hI pravRtti zakya mAneMge to vaha pravRtti niraMtara calatI hI rahegI, jaba vinA prayojanajJAna hI pravRtti hotI hai to sadA vaha kyoM nahIM calegI ? aba yahA~ nizcayasvarUpa anumAna kaise banatA hai yaha dekhiye - jala kA rUpa to dikhatA hai, rUpa aura sparzAdi ke udabhava kI sAmagrI samAna hI hotI hai, ata eva dRzyamAna rUpa hetu banegA, sthiratA dikhatI hai vaha bhI liMga bana sakatA hai| (dekhane meM to padArtha sthira hI dIkhatA 30 hai, kSaNikatA nahIM dikhtii|) isa hetu yA liMga se kramazaH rUpAdi sahabhAvI sparzAdi kA aura sthairya se svavyApaka kAlAntarasthAyitva kA nizcaya hotA hai - yaha anumAna nahIM to dUsarA kyA huA?!

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148 sanmatitarkaprakaraNa-kANDa-2 ___ na ca- sambandhasmaraNa-pakSadharmatvanizcayAdupajAyamAnamanumAnamanubhUyate, atra tu trairUpyaparyAlocanamantareNApi nIlAnubhavAnantaraM 'nIlametat' iti nizcayo jhagityudetIti naanumaantaa'sy| yato na sarvadAnumiti strairUpyapAlocanamapekSya pravarttate, atyantAbhyAsAt kadAcit sambandhasmaraNAnapekSa-liGgasvarUpadarzanamAtraSTudayadarzanAda dhuumoplmbhaadbhyaasdshaayaamgniprtipttivt| athA'trAvinAbhAvaparyAlocanaM prAgAsIda anavagatasambandhasya dhUmadarzanAdevA'pratIte:- tarhi mandAbhyAse prakRte'pi paryAlocanamastyek- 'evaMjAtIye pUrvamapyarthakriyopalabdhA idamapyevaMjAtIyaM pratibhAsamAna rUpam' iti| abhyAsadazAyAM tu rUpadarzanAdeva paryAlocanamantareNA'pi jhagiti phalayogyatA pratIyate iti vyavasthitametat- dRzyamAnaM rUpaM dharmi tatphalayogyatA sAdhyA tadrUpasAmAnyaM liGgam iti na pratijJArthekadezatvamapi hetoH| ato nizcayaH svarUpAvabhAsAdudayamA [nizcayAtmaka vikalpa anumAna hI hai - bauddha ] 10 vikalpavAdI :- anubhavasiddha hai ki anumAna kI utpatti vyApti ke smaraNa evaM pakSadharmatA ke nizcaya __ se hotI hai| yahA~ to nIladarzana ke hone para tvarita hI 'yaha nIla hai' aisA nizcaya phaT udita ho jAtA hai - na to 'pakSadharmatA bhAsatI hai, 2na vyApti, na spkssvRttitv| isI liye nizcaya 'anumAna' nahIM hai| nirvikalpavAdI :- aisA nahIM mAno ! anumAna kA udaya ukta tIna rUpoM ke sahayoga se hI hotA 15 hai aisA harahameza nahIM hotaa| pUrva kAla meM bAra bAra eka hI prakAra ke anumAna kA atyantAbhyAsa ho jAne para kabhI kabhI vyAptismaraNa ke vinA bhI sirpha svarUpa se liGgadarzana hone para anumAna kA udbhava hotA hai| jaise, abhyAsadazA meM dhUma ke darzanamAtra se agni kA bhAna ho jAtA hai| vikalpavAdI :- are ! udhara to pahale dhUma meM agni kI vyApti kaI bAra jJAta huyI hai, jisa ne kabhI bhI pahale avinAbhAvasambandha (vyApti) kA bodha nahIM kiyA use dhUma dekhane para bhI agni 20 kA bodha nahIM ho sktaa| prastuta meM aisA kahA~ hai - pUrva meM arthakriyAsaMsarga gRhIta hI nahIM hai to usa kA nizcaya anumAnAtmaka kaise mAnA jAya ? matalaba, vaha pratyakSa hai, anumAna nhiiN| nirvikalpavAdI :- are bhAI ! prastuta meM jaba taka bAra bAra arthakriyAsaMsarga abhyasta nahIM hai taba manda abhyAsadazA meM sambandha paryAlocana hotA hai - hama bhI mAnate haiN| jaise - pUrva meM isaprakAra ke artha kI aisI arthakriyA dekhane meM AyI hai, yaha dRzyamAna artha bhI usI prakAra kA hai, (ataH 25 usa kI bhI aisI arthakriyA honI caahiye|) jaba bAra bAra aisA dekha kara tIvra abhyAsa ho jAtA hai taba sambandha smRti ke vinA hI tathAvidha arthadarzana hone para bagaira paryAlocana ke phalasaMgati bhAsita ho jAtI hai - yAnI vaha nizcaya, anumAna hI hotA hai| vyavasthA isa prakAra dekha lo - dRzyamAna artha pakSa banegA, arthakriyAkaraNayogyatA sAdhya banA, tathAvidha arthasAmAnya ko liGga smjho| yahA~ jo liGga (hetu) hai vaha asiddha nahIM hai jisa se ki vaha bhI pratijJAta artha antargata AMzika sAdhya 30 bana jaay| tathAvidha arthasAmAnya dRSTigocara hone se siddha hI hai| sArAMza, svarUpa avabhAsa (darzana) se udita honevAlA nizcaya parokSa arthakriyA yogyatA ko uparokta anumAnavidhi se nizcita karatA huA 'anumAna' hI hai|

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khaNDa-4, gAthA-1 sAdayan parokSamarthakriyAyogyatvaM nizcinvan anumAnameva / vyavahAro'pyata eva, na prtykssaat| Aha ca tadRSTAveva dRSTeSu sNvitsaamrthybhaavinH| smaraNAdabhilASeNa vyavahAraH prvrttte|| ( ) nanvanyagatacetaso'bhyaste parimalAdAvavikalpAkSamateH pravRttidarzanAt kathaM na nirvikalpakaM pravartakam ? kiJca, yadyanumitireva bAhye sarvadA pravRttimAracayati, tarhi tatra nAdhyakSa pramANamiti svasaMvedanamAtramevaikamadhyakSa bhvet| tathA ca- 'rUpAdisvalakSaNaviSayamindriyajJAnam AryasatyacatuSTayagocaraM yogijJAnam' ( ) ityAdi 5 caturvidhAdhyakSopavarNanamasaGgatamanuSajyeta / atha nirvikalpakamadhyakSaM nArthasyArthakriyAyogyatAmadhigacchati tadabhAve na pravRttirityapravartakatvAd na bAhye pramANam, tarhi anumAnamapi nArthakriyAsaGgatimavabhAsayati tasyA'___vyavahAra bhI isa anumAnAtmaka nizcaya se hI sampanna hotA hai na ki darzana (pratyakSa) se| kahA bhI hai - (jo kahA hai usakA bhAvArtha :-) nirvikalpa darzana (pUrva meM) kara liyA hai, taba usa nirvikalpa ke preraNAbala se. sajAtIyarUpa se vartamAna meM utpanna smati se abhilASa (sajAtIya artha prApti 10 kI icchA) se vartamAna dRSTa arthoM ke sambandha meM vyavahAra yAnI (una ko grahaNa karane ke liye) pravRtti hotI hai|" ( ) ___yahA~ vartamAna meM utpanna smRti kA matalaba anumAna hI hai| (bAlaka ne pUrvajanma meM mAtRstana dekhA hai, yahA~ nUtana janma meM punaH sajAtIya mAtRstanadarzana hone para sAjAtya ke smaraNa se iSTasAdhanatva kA anumAna hotA hai, usa se dugdhapAna kI abhilASA hone para dUdha pIne kA vyavahAra karatA hai| 15 isa prakAra yahA~ 'smaraNAt' zabda kA anumAnAt' artha nirdoSa hai|) [nirvikalpa se pravatti kA samarthana 1 ___ yahA~ nirvikalpavAdI eka prazna khaDA karate haiM - puSpa kI parimala bAra bAra sUMghanevAle ko abhyAsadazA meM, jaba citta kucha anya anya vicAroM meM vikSipta rahatA hai taba bhI puSpaparimala saMnikarSa hote hI nirvikalpa sugandhapratyakSa ke dvArA puSpArthI kI pravRtti kA kaise inakAra kiyA jAya ? 20 ___ dUsarI bAta, bAhyArtha meM sadaiva nirvikalpaka ke badale yadi anumAna hI pravRttikAraka mAnA jAya to bAhyArtha meM pratyakSa to pramANa hI na rahA (kyoMki vaha vyavahArasAdhaka hI nahIM hai|) taba pratyakSapramANa kisa ko kaheMge ? sirpha apane Apa apanA saMvedana karane vAlA (na ki bAhyArtha kA) bcaa| isa sthiti meM bauddha mata meM apane ArSa vacana kI vyarthatA prasakta hogI jisa meM kahA hai ki "indriyajJAna (yAnI pratyakSa) rUpAdi (yAnI bAhyArtha) svalakSaNaviSayaka hotA hai aura yogijJAna sarvaM kSaNika... 25 ityAdi cAra Arya satyoM ko gocara karatA hai|" - isa prakAra jo cAra prakArake (rUpa pratyakSa kA varNana kiyA hai vaha asaMgata ho jaayegaa| isa liye bhI nirvikalpa se pravRtti mAnya karanA hogaa| yadi kaheM ki - "nirvikalpa pratyakSa, artha kI arthakriyAyogyatA ko nahIM jAnatA, arthakriyAjJAna ke vinA pravRtti ho nahIM sakatI - isa liye pratyakSa ko apravartaka maaneNge|' - to tulya prakAra se, 30 anumAna bhI artha kI arthakriyAsaMgati ko bhAsita nahIM karatA hai kyoMki anumAna to satyavastu (svalakSaNa) sparzI nahIM hotA; to phira anumAna ko bhI pravartaka kaise mAneMge ?

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150 sanmatitarkaprakaraNa-kANDa-2 vastuviSayatvAt, tathA ca tadapi kathaM pravartakam ? atha tadadhyavasAyitayA tasyotpatterarthagrAhitvAbhAve'pi prvrtktaa| asadetat- tddhyvsaayitvsyaapynupptteH| tathAhi- tadadhyavasAyitvaM tasya kiM grAhakAkAraH, uta 'grAhyAkAraH - iti vaktavyam / yadi grAhakAkAraH tadA tasya grAhakaM svarUpaM na bAhyamarthaM sannidhApayatIti na tddhyvsaayo'numaansaadhyH| atha 'grAhyAkAraH so'pi nArthasvarUpasaMsparzIti kathaM tadavagame bAhyArthA'dhyavasitiranumAnaphalam ? tadevamanumite svasaMvedanamAtraparyavasitatvAnnArthapradarzanadvAreNa pravartakatA yuktA / nanvanumAne sati pravRttirdRSTA tadabhAve sA na dRSTeti tatkAryA'sau nizcIyate- tarhi abhyAsadazAyAM vikalpavikale darzane sati pravRttirdRSTA pratipadoccAraM tatra vikalpanAsaMvedane'pi puraH parisphuTapratibhAsamAtrAdeva pravRttyupapattestatkAryA'sau kiM na vyavasthApyate ?! athAnumAnAdanabhyAsadazAyAM pravRttirupalabdheti tadantareNa 10 sA kathaM bhavet ? na, mandAbhyAse'numAnAdeva pravRttiH abhyAsadazAyAM tu paryAlocanalakSaNAnumAnavyatirekeNApi vastudarzanamAtrAdeva samastu tathAdarzanAt, anyathA'nabhyAsadazAyAmanumAnAt pravRttidarzanAt sarvadAnumAnasyaiva [ anumAna se arthAdhyavasAya kI anupapatti ] yaha kahanA ki - 'anumAna yadyapi svalakSaNa arthasparzI nahIM hI hai, phira bhI vaha usa ko adhyavasita jarUra karatA hai, isI liye vaha usa ke prati pravRtti karA sakatA hai|' - vaha bhI galata hai| jo 15 artha- sparzI nahIM hai vaha usa ko adhyavasita bhI nahIM kara sktaa| dekhiye - artha kA adhyavasAyitva kyA hai yaha sociye| anumAna arthagrAhakaAkAramudrita hotA hai yA 'grAhyArthAkAra se mudrita hotA hai ? yadi grAhakaAkAramudrita hai to vaha svayaM grAhaka svarUpa banegA kintu bAhya-artha kA saMnikarSa (yAnI prApaNa) vaha kaise karAyegA ? matalaba, anumAna artha kA adhyavasAya karA nahIM sktaa| yadi badhyavasAya grAhyAkAra hai to bhI arthasvalakSaNasparzI to hai nahIM, phira grAhyAkAra mAtra ke adhyavasAya se bhI bAhyArtha 20 kA adhyavasAya anumAna ke dvArA kaise nipajegA ? sArAMza, anumiti bhI sirpha svasaMvedanamAtra svarUpa nizcita hone se, vaha arthapradarzana ke dvArA bAhyArthapravRttikAraka nahIM bana sktaa| vikalpavAdI :- anumAna aura pravRtti ke anvaya-vyatireka haiM, anumAna ke rahate pravRtti hotI hai, anumAna ke viraha meM nahIM hotI hai, isa liye nizcita hotA hai ki pravRtti anumAna kA kArya hai| nirvikalpavAdI :- to nirvikalpa darzana ke bhI anvaya-vyatireka pravRtti ke sAtha susthita hai - vikalpa 25 ke vinA bhI abhyAsadazA meM nirvikalpa se pravRtti hotI hai, pada-vAkya sunate haiM taba hara vakta vikalpa saMvedana na rahane para bhI padoccAra ke sunate tvarita hI purovarttiviSayaka sphuTa pratibhAsa mAtra se pravRtti ho jAtI hai, isa sthiti meM pravRtti ko nirvikalpa kA kArya kyoM nizcita na kiyA jAya ? yadi kaheM ki - 'abhyAsadazA ke na rahane para to anumAna se hI pravRtti hotI dIkhatI hai, phira (abhyAsa dazA meM bhI) anumAna ke vinA vaha kaise ho sakegI ?' - aisA kahanA ThIka nahIM 30 hai kyoMki aisA vibhAga karanA hogA ki manda abhyAsa kI dazA meM jaise anumAna se hI pravRtti hotI hai, tadvat abhyAsa dazA meM paryAlocanasvarUpa anumAna ke bagaira bhI vastu ke darzana (nirvikalpa) mAtra se pravRtti hotI hai - aisA dIkhatA hai| isa tathya kA asvIkAra kareMge to anumAna se anabhyAsadazA

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khaNDa - 4, gAthA - 1 vyavahRtijanakatve pratyakSeNa liGgagrahaNAbhAvatastannizcayakRdaparamanumAnamabhyupagantavyam tatrApyanumAnAntarAlliGganizcaya iti tannizcayakRdaparamanumAnamityanavasthAprasaGgato na kadAcid vyavahRtirbhavet / tato'vikalpakaM darzanamabhyAsadazAyAM vyavahArakRdabhyupagantavyamanyathA pUrvoktaprakAreNAnumAnAnavatArAt / na ca paurvAparye'pravRttimat sannihitamAtrAvabhAsyadhyakSaM kathaM tAdRgliGgagrahaNakSamam ? yato'nabhyAsAvasthAyAmanumAnAt prAg vyavahAraH pazcAttvadhyakSAdabhyAsadazAyAmiti preryam / yataH saMvRtyA liGgapratibandhagrAhi pratyakSamabhimatam 5 lokasya hyevamabhimAnaH 'tadeva sAdhyapratibaddhaM liGgamahaM pazyAmi' iti, tadabhimAnAcca liGgapratibaddhagrAhyadhyakSaM vyavahArakRdabhyupeyate paramArthaparyAlocanayA tu na pratyakSAnumAnabheda: nApi vyavahAraH, saMvedanamAtratvAt sarvaprapaJcasya / svasaMvedanaM ca sakalavikalpavikalamiti kathaM svArthanirNayasvabhAvaM jJAnaM pramANaM siddhimAsAdayet ? savikalpapratyakSatva-svArthanirNayajJAnaprAmANyayo: sthApanA - uttarapakSa: 1 15 atra pratividhIyate-- 'svArthanirNayasvabhAvaM pratyakSaM na bhavati' ( pR0 119 - paM0 3 ) ityetat kiM tadgrAhaka - 10 pramANAbhAvAdabhidhIyate, Ahosvit tadbAdhakapramANasadbhAvAt ? tatra na tAvadAdyaH pakSo'bhyupagamArhaH meM dikhanevAlI pravRtti ke AdhAra para sadA-sarvadA anumAna ko hI pravRttijanaka svIkAreMge, taba batAiye ki anumAna se liMga kA grahaNa kaise karegeM ? pratyakSa to vyavahArakArI na hone se vaha kyoM liGganizcaya karegA ? taba liGga ke nizcayArtha aura eka anumAna karanA paDegA, usa dUsare anumAna ke pUrva liGgagrahaNa karane ke liye aura eka anumAna... isa taraha anta hI nahIM AyegA / phalataH kabhI bhI vyavahAra ko avasara hI nahIM rhegaa| isa aniSTa se bacane ke liye nirvikalpa darzana ko bhI vyavahArakArI mAnanA hI paDegA, nahIM to pUrvokta prakAra se anavasthA doSa ke kAraNa anumAna pravRtta hI nahIM ho sakegA / prazna :- samAnakAlInavastugrAhI hone se pratyakSa kabhI pUrva yA uttarakAlIna artha ke grahaNa meM pravRtta nahIM ho sakatA, vaha to sirpha varttamAna meM sannikRSTa artha kA hI avabhAsI hotA hai, to vaha vyAptigrahaNakAlInaliMgasadRza rUpeNa varttamAna liGga ko jAnegA kaise aura kaise pravRtti karAyegA ? jisa se ki Apa aisA vibhAga karate haiM ki anabhyAsa dazA meM pahale pahale anumAna se hI pravRtti (vyavahAra) hogI, bAda meM abhyAsa pakkA ho jAne para pratyakSa se hI vyavahAra hogA ? 20 uttara :- saMvRti ke (kalpanA ke ) sahayoga se hameM pratyakSa ke dvArA liGga meM avinAbhAvarUpa sambandha kA grahaNa mAnya hai| loga meM bhI aisI kAlpanika rUDhi pravRtta hai ki 'maiM vahI sAdhyAvinAbhAvi liGga ko dekha rahA huuN|' isa prakAra kI rUDha mAnyatA ke sahayoga se liMga se avinAbhUta artha grAhI adhyakSa darzana vyavahAra prayojaka mAnA jA sakatA hai / yadi pUche ki yaha to saba kalpanAzilpa huA, vAstavikatA kyA hai ? to kahanA paDegA ki samagra vizvaprapaJca sirpha saMvedanamAtra ke alAvA kucha bhI nahIM hai, ata eva koI pratyakSa anumAna kA bheda hI nahIM hai, na koI pAramArthika vyavahAra bhI hai| svasaMvedana mAtra asti hai aura vaha sarvaprakAra ke vikalpajAla se mukta hai| isa sthiti jaba bAhyArtha jaisA kucha hai hI nahIM to sva aura artha ubhaya kA nirNAyakasvabhAva dhAraNa karanevAle jJAna kA pramANarUpa se svIkAra kaise pramANasiddha ho sakatA hai ? ! - [ savikalpajJAna pratyakSa hai, svArthanirNayajJAna pramANa hai| nirvikalpa hI pratyakSa hai isa mantavya kA aba pratikAra suniye Jain Educationa International - 151 - For Personal and Private Use Only siddhAntI ] Apane kahA ( pR0 119 - paM0 19) 25 30

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152 sanmatitarkaprakaraNa-kANDa-2 sthirasthUlasAdhAraNasya stambhAderarthasya bahirantazca sadravyacetanatvAdyanekadharmAkrAntasya jJAnasyaikadA nirNayAt sAMzasvArthanirNayAtmano'dhyakSasya svasaMvedanapratyakSasiddhatvAt tadgrAhakapramANAbhAvo'siddhaH / "tathAhi- antarbahizca svalakSaNaM pazyad lokaH sthUlamekaM svaguNAvayavAtmakaM jJAnaM ghaTAdikaM ca sakRtpratipattyAdhyavasyati, na ceyaM pratipattiranadhyakSA vizadasvabhAvatayAnubhUteH / na ca vikalpA'vikalpayormana5 soyugapadvRtteH kramabhAvinolaghuvRttervA ekatvamadhyavasyati janastatretyavikalpAdhyakSagataM vaizadyaM vikalpe sAMza svArthAdhyavasAyinyadhyAropayatIti vaizadyAvagatiH; ekasyaiva tathAbhUtasvArthanirNayAtmano vizadajJAnasyAnubhUterananubhUyamAnasyApyaparanirvikalpakasya parikalpane buddhezcaitanyasyAparasya parikalpanAprasaGga iti sAGkhyamatamapyaniSedhyaM syaat| - 'pratyakSa (nirvikalpa hone se) sva-arthanirNayasvabhAvI nahIM hotA' - yahA~ do prazna khaDe hoMge - 1. 10 pratyakSa ke sva-artha nirNayasvabhAva kA grAhaka koI pramANa na hone se, yA usa ke prati koI bAdhaka pramANa vidyamAna hone se ? prathama pakSa svIkAra yogya nahIM hai kyoMki pahale yaha nirNaya ho cakA hai ki sthira evaM sthUla stambhAdi sAdhAraNa bAhya artha hotA hai, evaM sat dravya jisa kA AdhAra hai vaisA caitanyAdi dharmoM se vyApta jJAna Antarika padArtha hai| donoM kA pUrNarUpa se nahIM to AMzika nirNaya karane vAlA pratyakSa svasaMvedipratyakSa se hI anubhavasiddha hai| isa liye sva-arthanirNAyakapratyakSa kA koI 15 grAhaka pramANa na hone kI bAta asAra hai| kaise sva-arthanirNAyaka pratyakSa hotA hai, yaha dekhiye - (tathAhi...) [grAhakapramANAbhAva-Adyavikalpa kA nirasana (pR.204-paM.1 taka calegA) ] svalakSaNa artha dekhanevAlA sajjana eka sthUla apane guNa aura avayava ko vyApta ghaTAdi bAhya artha aura usa ko viSaya karanevAlA jJAna, eka hI najara meM pratyakSa jAna lene kA dAvA karatA hai| 20 dAvA karanevAlA ghaTAdi aura jJAna kA spaSTatayA anubhava karatA hai, isa liye usa kA anubhava pratyakSa hI hai na ki prokss| yadi kahA jAya - "spaSTatayA anubhava hone kA kAraNa yaha hai ki vikalpa mana (yAnI jJAna) aura nirvikalpa jJAna kabhI kabhI donoM eka sAtha janma lete hai aura kabhI kabhI kramazaH kintu zIghra janma lete haiM, isa liye vahA~ vikalpa aura nirvikalpa jJAna kA bheda lakSita na hone se ekatva bhAsatA hai, taba jo nirvikalpa jJAnagata spaSTatA hai usa kA Aropa dRSTA AMzika sva-artha nirNayAtmaka 25 vikalpa meM kara baiThatA hai, isa taraha vikalpa meM spaSTatA kA anubhava hotA hai| vAstava meM to nirvikalpa pratyakSa hI spaSTa hotA hai jo ki sva-arthanirNAyaka nahIM hai|" - to yaha ThIka nahIM hai, kyoMki vahA~ sajjana ko AMzika sva-artha nirNAyaka eka hI spaSTa jJAna anubhUta hotA hai, dUsarA koI nirvikalpa usa kAla meM anubhUta nahIM hotA hai| phira bhI yadi Apa usa kI kalpanA karate haiM to buddhi se pRthaka caitanya kI (anubhavabAhya) kalpanA karanevAle sAMkhyamata kA Apa niSedha nahIM kara skeNge| (buddhi aura 30 caitanya donoM kA pRthaktva lakSita nahIM hotA, phira bhI sAMkhyavAdI puruSa kA caitanya aura 'prakRti ke .. tadgrAhakapramANAbhAvetiprathamapakSanirasanaM tathAhi-padAdArabhya (pR0203-paM09) paryantaM vibhAvanIyam / tadanantaraM dvitIyaH tadbAdhakapramANasadbhAvapakSo (pR0204-paM01) nirAkariSyate / /

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khaNDa-4, gAthA-1 153 kiJca, savikalpA'vikalpayoH kaH punaraikyamadhyavasyati ? na tAvadanubhavo vikalpenAtmana aikyamadhyavasyati, vyavasAyavikalatvenA'bhyupagamAt tasya, anyathA bhraanttaaprsnggaat| nApi vikalpo'vikalpena svasyaikyamadhyavasyati, tenAvikalpasyA'viSayIkaraNAt- anyathA svalakSaNagocaratAprApte:- aviSayIkRtasya caanytraadhyaaropaabhaavaat| na hyapratipannarajataH zuktikAyAM rajatamadhyAropayituM 'rajatametat' iti samarthaH / na ca yathezvarAdivikalpastadaviSayIkaraNe'pyadhyavasitatadbhAva upajAyate tathAtrApyadhyavasitAvikalpasvabhAvo vikalpa: 5 samupajAyata iti sa tayoraikyamadhyavasyati; uktottaratvAt / tathAhi- na tAvadanubhavaM evaMrUpamAtmAnamavagacchati tenA'syArthasyAviSayIkaraNAt 'etat'rUpatayA tasyA'siddhezca / na hi marIcikA jalarUpatayA'dhyavasitA tadrUpatayA'siddhArthakriyopayoginyupalabdhA, evamanubhavo'pi vikalparUpatayA'dhyavasitastathA'siddho nArthakriyopayogI, vikAra rUpa buddhi' kA bheda mAnatA hai aura kahatA hai ki - donoM bhinna hai lekina anyonyapratibimbita hone ke kAraNa una kA bheda anubhUta nahIM hotaa| isa kA nirvikalpavAdI kyA javAba degA jaba ki 10 vaha nirvikalpa aura vikalpa ke bheda kI bhI isI taraha bhedavArtA calAtA hai ?) [aikyAdhyavasAya karanevAlA kauna ? ] dUsarA yaha bhI prazna hai - savikalpa aura nirvikalpa ke aikya kA adhyavasAya karegA kauna ? anubhava (nirvikalpa) svayaM apanA vikalpa ke sAtha aikya adhyavasita karegA ? nahIM, vaha vyavasAya (nizcayAtmakatva) se zUnya mAnA gayA hai| yadi vaha vyavasAya rUpa bana baiThegA to vaha Apa ke matAnusAra 15 bhrAntirUpa bana jAne kA aniSTa hogaa| to kyA vikalpa apanA nirvikalpa ke sAtha aikya adhyavasita karegA (vaha to nizcAyaka hai na,) ? nahIM, kyoMki vaha nirvikalpa ko viSaya hI nahIM krtaa| yadi vaha use viSaya karegA to nirvikalpagRhIta svalakSaNa ko bhI gRhIta karanevAlA bana jAne se 'pramANa' ho jaayegaa| yadi vaha use viSaya nahIM kara sakatA, kaise usa kA sva meM adhyAropa (aikya Aropa) kara sakatA hai ? jisane rajata ko kabhI bhI viSaya nahIM kiyA vaha 'yaha rajata hai' isa prakAra se 20 chIpa meM rajata kA adhyAropa karane ko sakSama nahIM hotaa| [ IzvarAdivikalpa kI taraha aikyAdhyavasAya azakya ] yadi kaheM - "jaise kucha paNDitavarga apane jJAna se Izvara yA prakRti Adi ko kabhI bhI viSaya na karane para bhI unheM IzvarAdi kA vikalpa ho UThatA hai, matalaba, Izvara kA adhyavasAya vikalpa se jAgrat hotA hai| aise hI yahA~ vikalpa (nirvikalpa ko viSaya na karane para bhI) avikalpasvabhAva ko 25 adhyavasita kara letA hai aura usa ke aikya kA bhI adhyAropa karatA hai|" - isa kathana kA uttara kaha diyA hai| phira se bhI kahate haiM - (pahale to kahA hI hai ki aikya kA adhyavasAya nirvikalpa karatA hai yA savikalpa ityAdi... isI taraha yahA~ bhI ukta artha ko kauna jAna letA hai - nirvikalpa yA vikalpa ? ina do pakSoM se uttara diyA jAtA hai|) 'viSaya na hote hue bhI IzvarAdivikalpavat yahA~ vikalpa nirvikalpa ko adhyavasita kara letA hai' isa taraha se vikalpa ke AtmA kA patA kisane 30 lagAyA ? (1) nirkavikalpa to isa taraha ke vikalpAtma kA avabodha nahIM kara sakatA, kyoMki ukta artha ko vaha viSaya nahIM karatA, isI liye kabhI bhI kisI artha ko 'yaha' yA 'vaha' isa rUpa se

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154 sanmatitarkaprakaraNa-kANDa - 2 nAtaH kiJcit sidhyti| nApi vikalpaH tasyA'vastuviSayatvAbhyupagamAt / yadi punarvikalpastadrUpamAtmAnamadhyavasyet tarhi paramArthaviSayatA tasyeti "vikalpo'vastunirbhAsAd visaMvAdAdupaplavaH " ( ) iti asaGgataM syAt / ata eva na vikalpAntaramapi tamadhyavasyet tasyApi tulyadoSatvAt / kiJca tayoraikyaM vyavasyatItyatra yadi vikalpaM nirvikalpakatayA manyate vyavahArI tadA nirvikalpakameva 5 sarvaM jJAnamiti vikalpavyavahArocchedAdanumAnapramANAbhAvaH / athA'vikalpaM vikalpatayA tadA savikalpakameva sarvaM pramANamiti avikalpapratyakSavAdo vizIryeta / tathA hi- prajJAkarAbhiprAyeNa maNiprabhAyAM maNijJAnaM 'ya eva maNirmayA dRSTaH sa eva prAptaH' ityabhimAninaH pratyakSaM pramANam - anyathA'bhyAsadazAyAM bhAvini dRzya-prApyayorekatvA'dhyavasAyAt pratyakSameva pramANamiti na bhavet anyasya tannibandhanasya tatrApyabhAvAt pIchAnane vAlA nirvikalpa Aja taka asiddha hai / yaha bhI jAna lenA jarUrI hai ki satyajalarUpa se 10 vAstava meM asiddha sirpha jalarUpa se adhyavasita marumarIcikA ( sUrya ke parAvarttita kiraNavRnda ) tRSAzamanAdi arthakriyA ke liye upayoga meM AtI ho aisA kahIM nahIM dekhaa| isI taraha vAstava meM vikalpa rUpa se asiddha kintu vikalpa se ekarUpatayA adhyavasita aisA nirvikalpa bhI kisI arthakriyA ke liye upayogI nahIM hotA, ata eva usa se kucha bhI iSTa siddha nahIM ho sakatA / (2) vikalpa bhI ukta artha kA patA lagAne meM akSama hai, kyoMki Apa usa ko avastuviSayaka mAnate ho phira vaha ukta artha vastu 15 ko viSaya kaise karegA ? phira bhI yadi vikalpa apane Apa ko nirvikalpa se abhinna adhyavasita karegA to usa ko pAramArthika (nirvikalpa ) viSayaka bhI mAnanA pddegaa| lekina taba Apa kA yaha pratipAdana asaMgata ThaharegA jisa meM Apane kahA hai " avastunirbhAsI evaM visaMvAdI hone se vikalpa upaplavarUpa (bhramAtmaka) hotA hai / " ( ) yahI sababa hai ki vikalpa -nirvikalpa ke aikya kA adhyavasAya koI anya vikalpa bhI nahIM kara sakegA, kyoMki uparokta vikalpa meM jo doSa batAye haiM, ve saba yahA~ 20 avatAra pAyeMge / [ vikalpa - avikalpa aikyAdhyavasAya kI durghaTatA ] yaha bhI vicAraNIya hai vyavahArI puruSa kisI bhI taraha aikyAdhyavasAya kara legA, kintu do prazna khar3e hoNge| vikalpa ko nirvikalparUpa se mAnegA yA nirvikalpa ko vikalparUpa se ? prathama pakSa meM sabhI vikalpa nirvikalpa rUpa se nizcita ho jAne se jJAnamAtra nirvikalpaka hI siddha huA / 25 phalataH vikalpa kA vyavahAra astitvazUnya ho jAne se anumAnapramANa bhI niHsattAka bana jaayegaa| dUsare pakSa meM, yadi nirvikalpaka ko vikalparUpa se nizcita karegA to pramANa mAtra savikalpasvarUpa siddha ho jAne se nirvikalpapratyakSa pramANa kI vArttA nAmazeSa ho jAyegI / yahA~ prajJAkara gupta ke mata kA dRSTAnta upayogI hai| usa ke mata se, 'jo maNi maiMne dekhA thA vahI maiMne pAyA' isa prakAra samajha baiThanevAle puruSa kA, jo maNi kI prabhA ko hI maNi samajha kara 30 lene gayA thA, yaha maNijJAna pratyakSa pramANa rUpa hai / vaha puruSa dRzya maNiprabhA aura prApya maNi ina donoM ke ekatva ko adhyavasita karatA hai / yadyapi dRzya aura prApya meM yahA~ bheda hai kintu prApya kI prApti meM maNiprabhA pratyakSa hI hetu hai isa liye maNiprabhA meM maNijJAna ko pratyakSa pramANa mAnA jAtA

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- 10 khaNDa-4, gAthA-1 155 tathA sarvaM nirvikalpaM vikalpatvena nizcitya 'savikalpakameva sarvaM jJAnam' iti yo vyavaharati tasya kimiti tadeva na pramANam ? yathA hi dRzyaM prApyAropAt prApyam tathA'vikalpo vikalpAropAd vikalpo bhaveta, nyAyasya smaantvaat| atha yathA prApyamaNiprabhA-maNipratibhAsayorekatvA'dhyavasAye'pi na maNiprAptau tatpratibhAsasyAbhAvaH- anyathA maNiH pratibhAto na prAptaH syAt- tathA savikalpA'vikalpayorekatvAdhyavasAye'pi nirvikalpasya naabhaavH| nanvevaM sAMzasthUlaikaspaSTapratibhAsavyatiriktasya niraMzakSaNikaparamANupratibhAsalakSaNa- 5 nirvikalpAnubhavasya tadaiva nirnnyprsktiH| atha vikalpenAvikalpasya sahasrAMzunA tArAnikarasyeva tiraskArAnna tathA nirNayaH tarhi vikalpasyApyavikalpena tiraskArAt pratibhAsanirNayo na syAt / atha vikalpasya balIyastvAdavikalpasya ca durbalatvAt tena tasya tirskaarH| nanu kuto vikalpasya balIyastvam ? pracuraviSayatvAditi cet ? na, avikalpaviSaya eva pravRttyabhyupagamAt anyathA'sya gRhiithai| aisA na mAnA jAya to bhAvi meM abhyAsadazA meM dRzya aura prApya kA ekatvAdhyavasAya ho jAne / se 'pratyakSa hI pramANa hai' yaha nahIM kahA jA sakegA, kyoMki ekatvAdhyavasAya ke bagaira dUsarA to koI usa kA nimitta nahIM hai| ThIka isI prakAra - sabhI nirvikalpa ko vikalparUpa se nizcita kara ke 'sabhI jJAna savikalpa hI ho sakatA hai' aisA jo vyavahAra karegA, usa ke liye 'savikalpa hI jJAna pratyakSa pramANa ho sakatA hai' aisA niSkarSa kyoM na nikalegA ? prajJAkara mata meM jaise prApya ke Aropa meM se dRzya bhI prApya mAna liyA jAtA hai to nirvikalpa bhI vikalpa ke adhyAropa se vikalpasvarUpa kyoM na mAnA jAya ? donoM ora nyAya alaga alaga nahIM hotA hai| ____ yadi kaheM ki - 'maNipratibhAsa (dRzya) evaM prApya maNiprabhA kA (vikalpa aura nirvikalpa) ekatva adhyavasAya hone para bhI maNiprApti ho gaI to maNipratibhAsa asat nahIM ThaharatA, yadi usa ko asat mAneMge to pratIta kiye gaye maNi kI prApti hI saMbhava na hogii| isI taraha prastuta meM bhI samajhanA 20 ki savikalpa aura nirvikalpa kA ekatva adhyavasita hone para bhI nirvikalpa kA astitva lupta nahIM hogA' - are aisA mAneMge to jisa nirvikalpa anubhava ko Apa AMzika-sthUla-eka spaSTa pratibhAsa se pathaka niraMza-kSaNika paramANaviSayaka pratibhAsAtmaka mAnate ho vaha aba vikalparUpa se yAnI vikalparUpa hI bana jAne se nirvikalpa ko bhI nirNaya svarUpa mAnane kI vipadA hogii| yadi kahA jAya ki - 'sUryateja se jaise tArakavRnda phikA paDa jAne se usa kI camaka yA rozanI nahIM 25 jhagamagAtI, aise hI vikalpa ke prabhAva se becArA nirvikalpa bhI phikA paDa jAne se vaha nirNayasvarUpa ho nahIM paayegaa|' - to isa se viparIta yaha bhI kaha sakate haiM ki ekatvAdhyavasAya ke kAraNa nirvikalpabhAnu se vikalpatArakavRnda kA teja phikA paDa jAne se vaha becArA apane pratibhAsAtmaka nirNayarUpatA ko hI kho baitthegaa| [ avikalpa ke mukAbale meM vikalpa kI balavattA asaMgata ] yadi yaha kahA jAya - 'avikalpa jJAna durbala hotA hai aura savikalpa balavAna hotA hai| isI liye savikalpa se hI nirvikalpa kA abhibhava hotA hai|' - to prazna yaha hai ki vikalpa kI balavattA 30

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156 sanmatitarkaprakaraNa-kANDa-2 graahitvaa'smbhvaat| 'nirNayAtmakatvAt tasya tadAtmakatvam' iti cet ? nanu tasya kiM svarUpe nirNayAtmakatvam "utArtharUpe ? na tAvat svarUpe "sarvacittacaittAnAmAtmasaMvedanaM pratyakSam" (nyAyabiMdu 1-10) ityasya virodhaat| evamapi tatra tasya nirNayAtmakatve cakSurAdijJAnaM svaparayostadAtmakaM kiM na bhavet ? tathA ca svArthAkArAdhyavasAyAdhigamazcakSurAdicetasAM siddha iti kena kasya tiraskAraH ? tanna vikalpaH svarUpe 5 nirNayAtmako'bhyupagantavyaH / athA'rthe tasya nirNayAtmakatvam / nanvevamekasya vikalpasya nirNayA'nirNayasvabhAvaM rUpadvayamAyAtam tacca parasparaM tadvatazca yadyekAntato bhinnamabhyupagamyate samavAyAderanabhyupagamAt sambandhA'siddheH 'balavAn vikalpo nirNayAtmakatvAt' ityasyAsiddhiH / na ca rUpAdInAmiva parasparamekasAmagryadhInatAlakSaNaH tayoH sambandhaH tadvatA cAgnidhUmayoriva tadutpattilakSaNa iti vaktavyam svaabhyupgmvirodhaat|| kaise siddha huyI ? (uttara :-) 'vikalpa kA viSaya pracura hotA hai (nAma-jAti Adi) isa liye vaha 10 balavAn hai' - to yaha uttara anucita hai kyoMki nirvikalpa ke viSaya meM hI vikalpa ke dvArA pravRtti hone kA prativAdI ko mAnya hai, phira pracuraviSayatA kaise ? yadi vikalpa ko adhika viSayaka mAneMge to 'nirvikalpagRhIta viSaya kA hI grAhaka hone se vikalpa apramANa hai' aisA kahanA asambhava bana jAyegA, kyoMki vikalpa adhikagrAhI hone para jina aMzoM meM agRhItagrAhI hogA una ke liye pramANa bana jaayegaa| 'pracura viSaya nahIM kintu nirNayAtmaka hone se vikalpa balavAn hotA hai|' isa uttara para bhI do prazna 15 haiM, (a) vikalpa apane svarUpa meM nirNayarUpa hotA hai yA (b) artha rUpa viSaya meM ? (a) prathama vikalpa meM svarUpa kA nirNaya kahanA anucita hai kyoMki Apa ke nyAyabiMdu grantha meM kahA hai ki 'pratyakSa pramANa sabhI citta (jJAna) aura caitta (viSaya) padArthoM ke AtmasaMvedanarUpa hotA hai|' svarUpanirNaya hI mAneMge to caittapadArthaM ke saMvedana ke sAtha yahA~ virodha hogaa| phira bhI Apa vikalpa ko svarUpa kA hI nirNAyaka mAneMge to cAkSuSAdi cittoM (jJAnoM) se svasaMvedana adhyavasAya aura arthAkAraadhyavasAya 20 donoM kA avabodha siddha hone meM koI bAdha to nahIM rahatA, bhale Apa use sirpha svarUpa nirNAyaka hI khiye| taba to donoM hI nirNayAtmaka ho jAne se kauna kisa kA abhibhava karegA ? niSkarSa, savikalpa sirpha svarUpa meM hI nirNayarUpa hotA hai yaha prathama pakSa svIkArArha nahIM rhtaa| [ ekAntabheda meM sambandha kI anupapatti 1 (b) dUsarA vikalpa :- savikalpa sirpha artha meM hI nirNayAtmaka hotA hai (na ki svarUpa meM) - 25 taba savikalpa meM do parasparaviruddha svabhAva prasakta hoMge, eka svarUpa meM anirNayasvabhAva aura dUsarA, artha meM nirnnysvbhaav| phira Apa ke ekAntavAda meM Apa una donoM ko atyanta bhinna mAneMge, evaM eka eka svabhAva ko apane Azraya se bhI ekAnta bhinna mAneMge, taba Azraya ke sAtha una svabhAvoM kA yA una svabhAvoM kA paraspara koI sambandha hI nahIM juDegA, kyoMki Apa to samavAyAdi sambandha kA svIkAra nahIM krte| phalataH savikalpa meM arthanirNayasvabhAva kA sambandha hI asat ho jAne se 30 usa meM nirNayAtmakatArUpa bala siddha nahIM hogaa| Akhira yaha bhI siddha nahIM hogA ki nirNayAtmaka savikalpa avikalpa se balavAn hotA hai| yadi kaheM ki - 'jaise rUpa-rasAdi atyantabhinna hone para bhI una meM paraspara 'ekasAmagrIjanyatva'

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khaNDa-4, gAthA-1 157 kiJca, yadA vikalpasya kAraNatvam nirNayA'nirNayayozca kAryatvam tadA vikalpasya pUrvakAlatvam tayozcottarakAlatvam, prajJAkarAbhiprAyAt tu viparyayo'pi maraNaliGgasyAriSTAdestatkAryatayA praagbhaavinstenaabhyupgmaat| tathA ca bhinnakAlasya vikalpasya na nirNayA'nirNayAtmakatvamiti jJAnarUpatAyA apyabhAvaH, tadvikalasya gatyantarAbhAvAt / tayozca vikalpasvabhAvavikalatayA niHsvabhAvatA, jJAnAd bhinnayoranupalabhyatvena gatyantarAbhAvAt svayaM tayorupalambhe vikalpAd bhinne jJAne syAtAm evaM ca yadanirNayAtmakaM tat tadeva, 5 yacca nirNayasvarUpaM tadapi tadeva / tathA ca nirvikalpakasya pRthagupalambhanirNayaH syAditi pUrvokta eva dossH| nAma kA sambandha rahatA hai vaise nirNayasvabhAva-anirNayasvabhAva meM bhI paraspara sambandha bnegaa| tathA, jaise dhUmAdi kA agni Adi ke sAtha tadutpatti (tajjanyatva) nAma kA saMbandha rahatA hai vaise yahA~ bhI dona / svabhAva kA apane Azraya ke sAtha sambandha bnegaa|' - to yaha bhI asaMgata hai kyoMki Apa aisA kaheMge to Apake hI siddhAntoM ke sAtha virodha hogaa| Apa ke mata meM rUpAdi padArtha 10 ekasAmagrIjanya nahIM hotA aise hI do pRthak svabhAva bhI ekasAmagrIjanya nahIM hotaa| [vikalpa-nirNaya/anirNaya kA bheda yA abheda asaMgata ] aura eka bAta :- vikalpa aura nirNaya anirNayasvabhAvayugala meM tadutpatti sambandha mAneMge to do sthitiyA~ banegI - a vikalpa kAraNa hogA yAnI vaha pUrvakAlIna hogA, nirNaya-anirNaya svabhAva kArya hogA aura ve uttarakAlIna hoNge| b prajJAkaragapta ke mata se to kArya uttarakAlIna aura kAraNa parvakAlIna 15 aisA viparyAsa bhI ho sakatA hai jaise maraNa rUpa uttarakAlIna kAraNa ke jJApaka liGga ariSTadarzanAdi kArya pUrvakAlIna hotA hai| (bhAvi maraNa apane hone ke pahale hI apane kAryabhUta liGga chAyA ke mastaka kA adarzana Adi ko utpanna karatA hai| aisA prajJAkaramata kA abhiprAya hai|) prastuta meM, nirNaya-anirNaya do svabhAvarUpa kArya pahale utpanna hogA aura usa kA kAraNa vikalpa bAda meN| donoM hI sthitiyoM meM vikalpa aura usa ke kArya bhinnakAlIna to hoMge hii| bhinna kAlIna vastu anyonyAtmaka nahIM hotii| 20 phalataH, vikalpa nirNayAtmaka yA anirNayAtmaka do meM se eka bhI nahIM ho sktaa| ata eva vaha jJAnarUpa bhI nahIM hogaa| (kyoMki jJAna to una do meM se eka rUpa avazya hotA hai|) nirNaya-anirNaya anyatara svabhAva se rahita siddha hone para jJAnarUpa se vikalpa kA abhAva hone se vikalpa sarvathA zUnyAtmaka hI raha jAyegA kyoMki aura koI usa kA svarUpa hI nahIM ghtttaa| aisI sthiti meM nirNaya-anirNaya svabhAva dvaya bhI vikalpa rUpa Azraya ke svabhAvarUpa siddha na 25 hone se svabhAvabhraSTa bana jaayeNge| jaba vikalpa hI asat hai to nirNaya-anirNaya ye donoM kisa ke svabhAva kahe jAyeMge ? vikalpAtmaka jJAna se pRthak to ve upalabdha nahIM hai, vikalpa ke svabhAvarUpa bhI nahIM hai taba tIsarI koI gati na hone se donoM ko svabhAvabhraSTa hI honA pddegaa| agara kaheM ki donoM hI vikalpa se pRthak svayaM 'upalambha' rUpa hoMge, to vikalpa se bhinna pRthak pRthak do jJAna phalita hoMge, una meM jo anirNayAtmaka hai vaha anirNayarUpa hI hogA (na ki nirNaya-anirNaya ubhayAtmaka) 30 aura jo nirNayasvarUpa hai vaha kevala nirNayAtmaka hI hogA, donoM meM nirvikalpa kI tulanA meM balavattA kaise siddha kareMge ? taba nirvikalpa se sarvathA pRthag 'upalambha' rUpa nirNaya ko balavAn dikhAne jAyeMge

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158 sanmatitarkaprakaraNa-kANDa-2 tatrApi rUpadvayakalpanAyAM prakRto doSaH anavasthA ca / tanna parasparaM tadvatazca bhedaikAnto yuktH| abhedaikAnte'pi tadvayameva tadvAn vA bhavet tathA ca na prakRtasiddhiH / ____atha nirNayA'nirNayasvabhAvayoranyonyaM tadvatazca kathaMcittAdAtmyam tarhi yat svAtmanyanirNayAtmakaM bahirarthe ca nirNayasvabhAvaM rUpaM tatsAdhAraNamAtmAnaM pratipadyate ced vikalpaH, svarUpe'pi savikalpakaM prasaktaH 5 anyathA nirnnysvbhaavtaadaatmyaa'yogaat| na ca svarUpamanizcinvan vikalpo'rthaM nizcinoti itarathA 'gRhItasvarUpamapi jJAnamarthagrAhakaM bhavediti na naiyaayikmtprtikssepH| na ca naiyAyikAbhyupagamena paragRhItasya svagRhItatAdoSaH, bhavanmate'pi paranizcitasya svanizcitatvaprasakteH / yathA ca parajJAtamananubhUtatvAnnAtmano viSayaH tathA vikalpasya svarUpamanizcitatvAd nAtmano viSaya iti samAnaM pshyaamH| na ca tasyApi vikalpAntareNa nizcayaH, tasyApi vikalpAntareNa nizcayApatteranavasthAprasakteH / na ca vikalpasvarUpamanubhUtamapi 10 to punaH punaH nirNayAtmakatA ke pakSa meM jo doSa kaha Aye haiM ve prasakta hoNge| uparAMta,yadi vikalpa se vinirmukta upalambha nirNayAtmaka ho sakatA hai to cAkSuSa Adi jJAna bhI nirNayAtmaka ho sakatA hai, punazca nirNayAtmakatA ke pakSa meM jo doSa kahA hai vaha usa ko bhI lAgu hogaa| yadi cAkSuSAdi jJAna ke nirNaya-anirNaya do svabhAva kI kalpanA kareMge to pUrvokta doSa punaH prasakta hoMge, phira se nayI kalpanA kareMge, phira se ve doSa punaH prasakta hoMge - isa prakAra anavasthA bhI prasakta hogii| 15 niSkarSa, nirNaya-anirNaya svabhAvayugma kA paraspara ekAnta bheda, evaM vikalpa se una do svabhAvoM kA ekAnta bheda yuktisaMgata nahIM ho sktaa| ekAnta abheda mAneMge to yA to vikalpa zeSa rahegA yA svabhAvayugma zeSa rahegA, do nahIM hoNge| yAnI vikalpa nirvikalpa se balavAn hone kI siddhi nahIM ho skegii| [ kathaMcid abhedapakSa meM, vikalpa meM nijasvarUpa se savikalpatApatti ] 20 yadi - ekAntabheda yA ekAnta abheda ko choDa diyA jAya aura nirNaya-anirNayasvabhAvayugala kA paraspara kathaMcit abheda, (na ki ekAnta abheda) evaM vikalpa se bhI una donoM kA kathaMcit abheda mAna liyA jAya - to vikalpa svayaM hI apane Apa ko aisA mahasUsa karegA ki vaha apane svarUpa meM anirNayAtmaka hai aura bAhyArtha ke bAre meM nirNayAtmaka hai, isa prakAra donoM svabhAva meM sAdhAraNa yAnI kathaMcid abhinna apane ko yadi vikalpa mahasUsa karegA to vaha apane svarUpa meM bhI savikalpa hI mAnanA paDegA cU~ki anyathA 25 vaha nirNayasvabhAva se abhinnatA nahIM rakha paayegaa| vAstava meM kaheM to vikalpa apane svarUpa kA nirNaya kiye vinA bAhyArtha kA nizcaya nahIM karatA hai, apane svarUpa ko na jAnanevAlA jJAna yadi arthanizcaya karane jAyegA to aise to naiyAyika mata meM hI praveza hogA, kyoMki naiyAyika bhI jJAna ko asvaprakAza evaM arthaprakAzaka hI mAnatA hai| phira usa kA niSedha nahIM ho skegaa| ___'naiyAyika mata meM jo anyagRhIta hai vaha (jJAna) svagRhIta hone kA doSa hogA' aisA mata kahanA 30 kyoM ki Apa ke mata meM bhI vikalpa paranizcita hone para bhI svatonizcita hone kA aniSTa prasakta hai| yaha bAta to donoM ora (naiyAyika evaM bauddha ke liye) samAna hai ki jaise naiyAyika mata meM anya vyakti kI jJAnaviSayIbhUta vastu apanA viSaya nahIM hotA, usI taraha vikalpa kA svarUpa anizcita

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khaNDa - 4, gAthA - 1 kSaNikatvAdivadanizcitamarthanizcAyakaM yuktam anizcitasyAnubhave'pi kSaNikatvavat svayamavyavasthitatvAt avyavasthitasya ca zazazRGgAderivAnyavyavasthApakatvA'yogAt / yathA ca vikalpasya svArthanirNayAtmakatvam tathA cakSurAdibuddhInAmapi tad yuktam anyathA tAsAM tadgrAhakatvA'yogAt / atha vikalpasya bahirarthe pravRttireva nAstIti kathaM tannirNayAtmakaH ? na hi nIlajJAnaM pItA'pravRttikaM tannirNayAtmakaM vaktuM zakyam / pratipattrabhiprAyavazAt bauddhairbAhyArthavyavasAyAtmakatvaM vikalpasya paramArthato 5 nirviSayatve'pi vyAvarNyate / tadayuktam; yataH kimidaM vikalpasya paramArthato nirviSayatvam ? yadyAtmaviSayatvam tarhyAtmaviSayaM nirvikalpakamapi jJAnaM nirviSayamiti - 'arthanirNayAtmakatvAd balavAn vikalpa iti nirvikalpAnubhavasya nirNayastiraskAraka iti' - asaMgataM syAt savikalpasyaiva kasyacidabhAvAd, AtmaviSayasya nirvikalpakasyApi vikalpavat savikalpasyaiva vA bhAvAt, na caivaM kasyacit pratipatturabhiprAyaH / atha hone para vaha bhI apanA viSaya nahIM bnegaa| yadi vikalpa kA nizcaya svayaM na mAna kara anya vikalpa se mAneMge ( isa prakAra vikalpa anizcita nahIM rahegA ata eva anya vastu kA nizcaya kara pAyegA aisA mAneMge) to usa anya anya vikalpa ke nizcaya ke liye anya anya vikalpoM kI kalpanA kA anta hI nahIM hogA / ' kSaNikatva jaise nirvikalpa se anubhUta hone para bhI nizcita nahIM hotA, arthanizcAyaka - vikalpa kA svarUpa bhI svayaM anubhUta hone para bhI nizcita nahIM hotA' aisA mAnanA yuktiyukta nahIM hai kyoMki vaha arthanizcAyaka nahIM bana skegaa| kSaNikatva bhI yadi anizcita hogA 15 to asiddha hone se usa ko 'anubhUta' bhI siddha nahIM kiyA jA skegaa| isa taraha (vikalpa) anizcita hone se svayaM hI avyavasthita (asiddha ) hai vaha zazazrRMga kI taraha dUsare kI vyavasthA ( = siddhi) kaise kara sakatA hai ? niSkarSa, vikalpa sva evaM artha ubhaya kA nizcayarUpa hotA hai aura vikalpavat hI cAkSuSAdi buddhiyA~ bhI ubhaya nizcAyaka hI hotI haiN| aisA nahIM mAneMge to svayaM asiddha (= anizcita) cAkSuSAdi buddhiyA~ apane apane viSayoM ko bhI grahaNa karane meM sakSama nahIM rhegii| [ vikalpa kI paramArthanirviSayatA ayukta hai ] bauddha :- vikalpa bAhyArtha meM pravRtta hI nahIM hotA, taba usa ko nirNayAtmaka kaise mAnA jAya ? jo pItagrahaNa meM pravRtta nahIM hai aise nIlajJAna ko pItavarNanirNAyaka kahanA nAmumakIna hai / bauddha mata se to vAstava meM vikalpa nirviSayaka hI hotA hai, sirpha jJAtAoM ke abhiprAya kA anusaraNa kara ke hI yaha vyavahAra se kahate haiM ki vikalpa bAhyArthavyavasAyI hotA hai, na ki vAstava meM / 25 - - - 159 jaina :- aisA kahanA ayukta hai / boliye artha kareMge to vaisA nirvikalpaka 'vikalpa vAstava meM nirviSayaka hotA hai' isa vidhAna kA matalaba kyA ? sirpha 'AtmaviSayakatva' (' svamAtra viSayatA') aisA jJAna bhI ( svaprakAza mAna lene se) AtmaviSayaka hone se nirviSayaka mAnanA hogA / yahA~ vikalpa aura nirvikalpa donoM tulyabalI ho gye| phira kaise Apane kahA thA ki 'vikalpa arthanirNayAtmaka hone se, balavAna hone ke kAraNa nirNayAtmaka vikalpa nirvikalpa anubhava kA abhibhava kara detA hai ?' aisA 30 kahA thA vaha aba asaMgata TharegA kyoMki aba nirvikalpa jaisA kucha bhI zeSa nahIM rahA hai to balavAna hone kI savikalpa donoM samAna ho jAne se savikalpa bAta hI kahA~ ? athavA, vikalpa kI taraha 10 20

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160 sanmatitarkaprakaraNa-kANDa-2 sAdhAraNasyA'spaSTasya sva-parayoravidyamAnasyAkArasya zabdasaMsargayogyasya viSayIkaraNaM nirviSayatvam / na, tasya tatra sambandhAbhAvato vissyiikrnnaa'smbhvaat| tathApi tadviSayIkaraNe sarvamapi jJAnaM tathaiva svaviSayaM viSayIkuryAditi tdutpttyaadismbndhklpnmnrthkmaasjyet| na ca tAdAtmyalakSaNastatra tasya sambandhaH, tadAkAre'vikalpakatvasya a(?)vikalpakatve vA tadAkAratvasya prasakteH / 'tadutpattisambandhavazAt tena tadgrahaNam' ityetadapyayuktam tadAkArasya tajjJAnotpAdakatvena svalakSaNatvaprAptestajjJAnasya svissytaaprsktidossaat| na ca svavAsanAprakRtivibhramavazAdatadutpannamatadAkAraM ca tat tadviSayIkaroti, akSasamanantaravizeSAt anyasyApyupajAtasya tathA svaviSayIkaraNaprasakteH, sarvatra tadAkAra-tadutpattipratibandhakalpanAvaiyarthyaprasakteH / atastadAkAraviSayIkaraNA'sambhavAd vikalpyArthA'bhAvato dRzya vikalpyAvekIkRtya pravarttata ityayuktamabhidhAnam / tato na balavAn vikalpaH iti kathaM tenA'vikalpatira10 nirvikalpa bhI AtmaviSayaka hI hone se savikalpa se vaha bhinna nahIM rahegA, yAnI savikalpa kA hI sambhava rhegaa| kisI bhI bodhakartA ko aisI bAta mAnya nahIM hai| bauddha :- vikalpa nirviSayaka hotA hai - isa kA artha yaha hai ki - vikalpa kA viSaya sva yA para meM sarvathA asat sirpha zAbdikasambandhaviSayIbhUta (yAnI mAtra zabdagocara) aspaSTa sAmAnya (ghaTatvAdi) hotA hai| (jo vAstava meM asat hai|) 15 jaina :- yaha bhI acchA nahIM hai, vikalpa kA usa sAdhAraNa asat padArtha se koI saMsarga na hone se vaha use viSaya nahIM kara sktaa| vinA sambandha bhI agara viSaya karegA to sabhI jJAna usI prakAra sabhI ko apanA viSaya karane lagegA, kara skegaa| phira pratyakSAdi ke liye viSaya ke sAtha tadutpatti Adi sambandhoM kI kalpanA nirarthaka tthhregii| (bauddha aisA mAnatA hai ki jisa viSaya se jo jJAna utpanna hotA hai vahI usa ko viSaya karatA hai yAnI viSaya se jJAna kI utpatti yaha tadutpatti 20 saMbandha jJAna kA viSaya ke sAtha rahane para jJAna usa ko viSaya karatA hai|) [viSaya aura avikalpa meM tAdAtmya / tadutpatti asaMgata ] avikalpa aura viSaya meM tAdAtmya sambandha bhI asaMgata hai kyoMki tAdAtmya mAnane para asad AkAra meM vikalpatva kA yA vikalpa meM asadAkAratA kA aniSTa praveza hogaa| yadi kaheM ki - "usa asat sAdhAraNa AkAra kA vikalpa se tadutpatti sambandha hone se vikalpa se usa AkAra kA grahaNa 25 hogA' - to yaha bhI ThIka nahIM hai| taba vaha asada AkAra jJAnotpAda rUpa arthakriyA-kAraka bana jAne se asad nahIM kintu sadrUpa yAnI svalakSaNasvarUpa prasiddha hogA, phalataH usa kA vikalpa jJAna bhI tadAkAraviSayaka (na ki nirviSayaka) prasakta hogaa| yadi kaheM ki - 'vinA sambandha hI vaha vikalpa apanI vAsanAtmaka prakRti ke viparyaya (vibhrama) se, sAdhAraNa AkAra se na to utpanna hai, na sAdhAraNaAkArayukta hai phira bhI usa ko viSaya kregaa|' - yaha bhI asaMgata hai kyoMki yadi 30 indriyottarakAlInatva yAnI sirpha samanantara pratyaya vizeSa ke prabhAva se hI vikalpa apane pUrvakAlIna ukta AkAra ko viSaya kara sakatA hai to indriyottara kAlIna utpanna anya anya hara koI vikalpa hara koI AkAra ko viSaya karane ke liye sakSama bana baitthegaa| phalasvarUpa, anya vikalpoM meM tadAkAra

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khaNDa-4, gAthA-1 161 skAra iti avikalpanizcayastadaiva bhavet, na caivam, ato nA'vikalpasya viklpenaiktvaadhyvsaayH| kiJca, 'vikalpe'vikalpakasyaikatvenAdhyAropa' iti kuto nizcIyate ? 'aspaSTA'svalakSaNagrAhiNi spaSTa-svalakSaNagrAhitvasya pratItestadadhyAropAvagatiriti cet ? nanu yadi nAma tatra tatpratItiH avikalpAropastu kutaH ? spaSTatvAdestaddharmasya tatra darzanAt' iti cet ? 'taddharmaH spaSTatvAdiH' ityetadeva kutaH ? 'tatra darzanAt' iti cet ? ata eva vikalpadharmo'pyastu anyathA'vikalpasyApi mA bhUt / na ca vikalpavyati- 5 rekeNA'vikalpamaparamanubhUyate yasya spaSTatvAdidharmaH parikalpyeta / evamapi tatra tatparikalpane tato'pyaparamanubhUyamAnaM vizadatvAdidharmAdhAraM priklpniiymitynvsthaaprsktiH| atha kiJcid jJAnaM savikalpakam aparaM nirvikalpakam rAzyantarAbhAvAt / vikalpasya cArthasAmodbhUtatvA'saMbhavAd na vishdtvaadidhrmyogH| avikalpavikalpotpatti ke aniSTa ke nivAraNArtha eka-dUsare ko pratibandhaka mAnane kI kalpanA bhI nirarthaka tthhregii| niSkarSa. tathAvidha asada AkAra ko vikalpa kA viSaya batAne kI ceSTA asaMbhava ke kAraNa nirarthaka 10 hone se evaM vikalpa kA koI vikalpya artha bhI asat hone se - 'darzana evaM vikalpa ke viSayoM kA ekIkaraNa karane meM vikalpa sakriya bane' - aisI prarUpaNA asaMgata ThaharatI hai| isa liye vikalpa balavAn hone kA kathana bhI niSphala hone se, vikalpa se avikalpa kA abhibhava kaise ho sakegA ? avikalpa kA abhibhava jaba zakya nahIM taba avikalpagRhIta kA nizcaya bhI usI kAla meM (vikalpa ke sAtha) ho jAnA caahiye| kintu nahIM hotA hai isI se siddha hotA hai ki avikalpa kA vikalpa 15 ke sAtha aikya kA adhyavasAya saMbhavarahita hai| [vikalpa-avikalpa ke aikyAdhyavasAya kA nizcAyaka kauna ? ] yaha bhI spaSTa kaho ki vikalpa meM avikalpa kA ekatva adhyAropa hotA hai - yaha nizcaya kaise kiyA ? yadi uttara ho ki - 'svalakSaNa ko sparza na karanevAle aspaSTa vikalpa meM spaSTatA evaM svalakSaNagrAhakatA apane Apa to pratIta nahIM ho sakatI, ata eva vikalpa meM avikalpa ke ekatva 20 kA adhyAropa siddha ho jAtA hai|' - yahA~ bhI prazna hai ki spaSTatA Adi jo vikalpa meM pratIta hotA hai vaha avikalpa ke adhyAropa se hI prayukta hai - isa meM kyA pramANa ? 'spaSTatvAdi avikalpa ke hI dharma haiM aura ve vikalpa meM dikhate haiM isI liye avikalpa kA adhyAropa siddha hogaa|' - aisA uttara ho to yahA~ bhI prazna hogA ki spaSTatvAdi avikalpa ke hI dharma haiM - isa kA pramANa kyA ? 'usa meM dikhate haiM isa liye usa ke hI dharma hoMge' - aise uttara para bhI kahanA hogA ki 25 isI nyAya se spaSTatvAdi vikalpa meM bhI dikhate haiM to ve vikalpa ke dharma kyoM nahIM ? usa meM dikhate haiM phira bhI usa ke dharma nahIM mAnate to avikalpa meM una dharmoM ko dekhane para bhI unheM avikalpa kA dharma nahIM mAnanA caahiye| saca bAta to yaha hai ki vikalpa ko choDa kara dUsarA koI avikalpa anubhavArUDha bhI nahIM hai jisa kA dharma spaSTatvAdi hone kI kalpanA kI jA ske| anubhava ke vinA hI yadi spaSTatvAdi dharmavAle eka avikalpa kI kalpanA kareMge to avikalpa se atirikta aura bhI 30 naye naye kisI AdhAra kI kalpanA spaSTatvAdi ke AzrayarUpa meM karate hI jAyeMge to aisI aprAmANika kalpanA kA anta kahA~ hogA ?

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sanmatitarkaprakaraNa-kANDa-2 syApi tadyogAbhAve vizadatvAdikaM na kvacidapi bhaved ityavikalpasyaiva tdbhyupgntvym| bhavedetat, yadyarthasAmarthyaprabhavatvena vaizadyAdeAptiH syAt tadabhAve tanna bhavet, na caivam arthasAmodbhUte'pi dUrasthitapAdapavijJAne vaizadyAderabhAvAt yogipratyakSe cArthaprabhavatvAbhAve'pi ca bhaavaat| na ca tadapyarthasAma odbhUtam tatsamAnasamayasya cirAtItAnutpannasya cArthasya tdgrhnnaanupptteH| 5 tathAhi- prAgasarvajJaH san sugato vivakSitakSaNe sarvajJatAmAsAdayaMstatsamAnasamayabhAvinAM bhAvAnAm tajjJAnaM pratyajanakatvAtteSAm grAhako na syAt, evamuttarottaratadvijJAnakSaNA api svasamayArthagrAhakA na bhaveyuH, cirataravinaSTasya bhAvakalApasyAsattvena tadakAraNatvAd na taM prati grAhakatA bhavet, anutpannasya ca padArthasamUhasya kAraNatvA'sambhavAt taM prati grAhakatA tasya duurotsaaritaiv| atha cirAtItaM bhAvi ca yadi kaheM ki - jJAnavizva meM do rAziyA~ haiM, koI jJAna savikalpa hotA hai, koI jJAna nirvikalpa 10 hotA hai, tIsarA koI rAzi (prakAra) nahIM hai| vikalpa meM spaSTatvAdi dharmoM kA yoga nahIM hotA kyoMki svalakSaNa artha ke bala se usa kI utpatti kA sambhava nahIM hai| aba yadi avikalpa meM bhI spaSTatvAdi yoga nahIM mAneMge to spaSTatA Adi dharma kahIM ke nahIM rheNge| ata eva avikalpa meM una kA astitva mAnanA pddegaa| - ___uparokta kathana taba satya hotA yadi spaSTatvAdi dharma arthabalotpatti se vyApta hote, taba arthabalotpatti 15 kI vyAvRtti se spaSTatvAdi kI vyAvRtti bhI svIkRta hotii| kintu aisI vyApti hI nahIM hai| do prakAra se vyabhicAra hai, dUrastha vRkSAdi ke jJAna meM arthabalotpatti hone para bhI spaSTatAdi dharma usa meM nahIM hai, evaM yogipratyakSa jo ki atIta-anAgata-vyavahita kSetravartI artha kA bhI sAkSAtkAra karatA hai vaha arthabalotpanna na hone para bhI atyanta spaSTa hotA hai| 'vaha bhI arthabalotpanna hI hai' aisA nahIM mAna sakate, kyoMki apane samAnakAla meM vidyamAna parakSetravartI artha, ciravinaSTa artha aura bhaviSyat artha 20 asannikRSTa hone se una kA grahaNa hI asaMgata mAnanA pdd'egaa| [sarvajJa jJAnakSaNa se samAnakAlIna arthakSaNa ke grahaNa kA asaMbhava ] spaSTatA :- buddha RSi pUrva meM asarvajJa kintu bAda meM jaba sarvajJa bane taba usa kA jJAna usa kSaNa meM samAnakSaNabhAvi samastakSaNoM kA grAhaka nahIM ho sakegA kyoMki sarvajJa kA jJAna to apanI pUrvakSaNa ke jJAna se utpanna huA hai na ki samastaarthakSaNasAmarthya se| uttarottara jJAna kSaNa bhI pUrva-pUrva kSaNoM 25 se hI utpanna hoMge na ki apane apane samAnakAlabhAvi arthakSaNoM ke sAmarthya se, ata eva uttarottara sarvajJajJAna se svasamAnakAlIna arthakSaNasamudAya cira kAla se naSTa ho jAne se una ke sAmarthya se vartamAnakAlIna sarvajJajJAna kI utpatti na hone se vartamAnakAlIna sarvajJajJAna se bhUtakAlIna kSaNoM kA grahaNa bhI nahIM hogaa| anutpanna bhAvikSaNa to vartamAna jJAna ke kAraNa hI bana nahIM sakate. ata eva vartamAna jJAna se bhAvikSaNoM kA grahaNa bhI dUra bhAga gyaa| isa taraha sarvajJa kA jJAna sarvathA avizada30 agrAhaka bana jAyegA yadi arthasAmarthya se utpanna jJAna ko hI vizada mAnA jaay| yadi aisA kaheM ki - 'hama vartamAna jJAna ko bhUtakAlIna evaM bhAvi kAraNoM se utpanna hone kA mAna lete haiM - ataH una kAraNakSaNoM ke sAmarthya se utpanna sarvajJa jJAna vizada banA rahegA, koI

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khaNDa-4, gAthA-1 tatkAraNamabhyupagamyata iti nAyaM dossH| nanvatrApyabhyupagame Ayena svabhAvena tat tadanantarabhAvi kAryamutpAdayati tenaiva yadi sugatajJAnamidAnIntanakAlabhAvi janayati tadaikasvabhAvatvAd nityAdivat kAryakramA'yogAt puurvmevaitdpyutpdyet| atha samanantarapratyayasya sugatajJAnahetoridAnImeva bhAvAd na puurvmutpttiH| asadetatyataH AlambanakAraNaM cirAtItasamayabhAvi tadaiva tatkAryamutpAdayituM prabhavati samanantarapratyayastvidAnImiti viruddhakAraNasAmarthyAnuvidhAyinaH kAryasyotpattireva na bhavet / BathAnyena svabhAvena tarhi sAMzaM tat prasajyata 5 iti tadgrAhiNo'pi jJAnasya sAMzakavastugrAhakatvena sviklpktaaprsktiH| evaM bhAvikAraNe'pi vaktavyam / tanna yogipratyakSamarthasAmarthyaprabhavamabhyupagantavyam anyathA pUrvoktadoSaprasakteH / tacca tadaprabhavamapi yathA vizadamanyathA pratyakSatvAnupapatteH- tathA vikalpajJAnamarthasAmarthyA'prabhavamapi yadi vizadaM bhavet tadA ko virodhaH ? doSa nahIM hogaa|' - to sarvajJa jJAna kI pahale hI utpatti hone kA aniSTa hogA - Ayadi jisa svabhAva se cira atIta artha apane uttarakAlIna sajAtIya artha ko utpanna karatA hai usI svabhAva se 10 sarvajJajJAna ko bhI utpanna karane kA mAneMge, (kyoMki usa svabhAva se apane sajAtIya artha to dUsare hI kSaNa meM utpanna ho jAte haiM) to usI svabhAva se utpanna hone vAle vartamAnakAlIna sarvajJajJAna ko pahale hI utpanna hone meM vilamba kyoM hogA ? jaise vinA krama se hI eka sAtha sabhI kAryoM ko utpanna kara dene kA aniSTa nitya vastu meM Apa lagAte haiN| yadi kaheM ki - 'vartamAnakAlIna buddhajJAna kA samanantara pratyaya (apane pUrvakSaNa kA pratyaya) bhI 15 kAraNa hai vaha pUrvakAla meM na hone se pUrvakAla meM buddha jJAna utpanna ho jAne kA aniSTApAdana niravakAza hai|' - to yahA~ buddha jJAna kI anutpatti kA hI doSa prasakta hogA, kyoMki cirabhUtakAlabhAvi viSayabhUta artha kSaNa to apane avyavahita (bhUtakAlIna) uttarakSaNa meM hI buddhajJAna ko utpanna karane meM sajaga rahegA, dUsarI ora samanantara pratyaya vartamAna kAla meM hI buddha jJAna ko utpanna karane kA AgrahI rahegA, donoM kI isa spardhA meM buddha jJAna utpanna hI nahIM ho sakegA, kyoMki apanI utpatti ke kAraNabhUta cirAtIta 20 viSayakSaNa evaM samanantara pratyaya donoM pratispardhi haiM, viruddha haiN| ___Byadi kaheM ki - 'cirAtIta viSayakSaNa jisa svabhAva se apane uttarakAlIna arthakSaNa ko utpanna kareMge usI svabhAva se nahIM kintu anyavidha svabhAva se hI vartamAna meM buddhajJAna ko utpanna karegA, to pUrvotpatti kA doSa nahIM hogaa|' - to yahA~ niraMza mAne gaye viSayakSaNa meM viruddha svabhAvadvaya samAveza se sAMzatA kI vipadA A pddegii| phalasvarUpa usa ke grAhaka vartamAna buddhajJAna bhI sAMza 25 (cirAtIta arthakSaNa) vastu kA grAhaka hone se savikalpa bana jAne kI vipadA prasakta hogii| jaise cirAtIta arthakSaNa ke grahaNa meM ye vipadAe~ prasakta haiM vaise bhAvi arthakSaNa grahaNa ko mAnane para bhI ye saba vipattiyA~ gherA ddaalegii| niSkarSa :- yogI pratyakSa vizada hone para bhI, arthasAmarthya se utpanna nahIM hone kI bAta svIkAra yogya hI hai| phira bhI svIkAra kareMge to pUrvotpatti Adi doSa prasakta hoNge| nizcita ho gayA ki, 30 yogIjJAna arthajanya na hone para bhI vizada hotA hai, yadi vizada nahIM mAneMge to vaha pratyakSa nahIM hone kI Apatti hai; taba batAIye ki savikalpa jJAna arthasAmarthyajAta na hone para bhI vizada hone meM kyA virodha hai ?

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164 sanmatitarkaprakaraNa-kANDa-2 vikalpasya vaizadyameva virodhH| taduktam- ( ) "na vikalpAnubaddhasya spssttaarthprtibhaasitaa| svapne'pi smaryate smArtaM na ca tad tAdRgarthadRg / / " iti cet ? nanu svapnAvasthAyAM purovartihasyAdyavabhAsamekaM jJAnamanubhUyate aparaM tu smaraNajJAnam, tatra pUrvollekhatayopajAyamAnasya yadi vaizadhavaikalyam naitAvatA sarvavikalpasya purovartistambhAdhullekhavato vaizadyAbhAvaH, 5 tatra tasya svasaMvedanAdhyakSataH pratIteH / na cA'vikalpakaM tad' iti vaktavyam sthira-sthUla-purovyavasthita hastyAdyavabhAsinaH svapnadazAjJAnasyAvikalpakatve anumAnasyApi sAMzavastvadhyavasAyino nirvikalpakatvaprasaktervikalpavA viratireva syAt / ata eva 'prathamaM nirvikalpakaM niraMzavastugrAhakaM tadarthasAmodbhUtatvAt, taduttarakAlabhAvi tu nirvikalpajJAnaprabhavamarthanirapekSaM sAMzavastvadhyavasAyi savikalpakamavizadam laghuvRttestu nirvikalpakajJAnavaizadyAdhyAropAt tatrAdhyakSavAbhimAno lokasya' ityetadapi nirastaM dRSTavyam vikalpa eva [ saba vikalpa vizadatAvikala nahIM hote ] bauddha :- virodha yaha hai ki vikalpa hai aura vizada hai| (vikalpatva aura vizadatva anyonya viruddha hai|) kahA hai ki - "vikalpagrasta jJAna meM spaSTArthAvabhAsitva nahIM hotaa| (jaise) svapnAtmaka vikalpa meM bhI smatibhAsita artha kA hI smaraNa hotA hai (na ki darzana). isaliye svapna (yA vikalpa) vizada artha dRSTA nahIM hotaa|" ( ) 15 jaina :- are ! Apa ko mAlUma nahIM hai ki svapnAvasthA meM eka nahIM, do jJAna anubhavasiddha haiM, eka - sanmukha rahe hue hastI Adi kA bhAsaka jJAna, dUsarA smRtijnyaan| una meM jo (pahale isa ko dekhA hai isa rUpa meM) pUrvakAla kA ullekha karatA huA smaraNa utpanna hotA hai usa meM (atIta hone se) vizadatva ko nakArA jAya usa kA matalaba yaha nahIM ki samasta vikalpoM meM, jisameM (svapnAvasthAgata) sanmukhavartI hastIAdi kA ullekha karanevAlA vikalpa jJAna bhI zAmila hai - vizadatva 20 nakArA jAya / svaprakAza pratyakSa se hasta Adi vikalpa meM abhrAntarUpa se vizadatva kA pratibhAsa anubhavasiddha hai| stambhAdi kA ullekha karanevAle jJAna ko yadi avikalpa karAra deMge to sthira - sthUla- sanmukhasthita hAthI Adi ke avabhAsaka svapnadazA ke jJAna ko bhI avikalpaka mAnanA hogaa| uparAMta usa ko avikalpa mAnane para AMzikavastu ke adhyavasAyi anumAna ko bhI nirvikalpa hI mAna lenA hogaa| natIjatana, vikalpajJAna nAmazeSa bana jAyegA, kyoMki pratyakSa-anumAna se atirikta Apa ke mata meM koI tIsarA 25 jJAna hI nahIM hai jisa kA 'vikalpa' nAmakaraNa kiyA jaay| [ nirvikalpa jJAna anubhavasiddha nahIM ] uparokta carcA se vaha bauddha kathana bhI nirasta ho jAtA hai jisa meM kahA gayA hai - "pahale niraMzavastusparzI nirvikalpa jJAna hotA hai kyoMki vaha apane viSayabhUta artha ke sAmarthya se utpanna hotA hai| usa ke uttarakAla meM nirvikalpa jJAnajanya arthanirapekSa savikalpa jJAna kA udbhava hotA hai jo AMzika 30 vastu kA adhvayasAyi evaM aspaSTa hotA hai| donoM hI niraMtara utpanna hote haiM (nirvikalpa ke bAda tvarita hI savikalpa utpanna hotA hai|) isI liye nirvikalpa jJAna kA spaSTatva vikalpa meM Aropita ho jAne ke kAraNa logoM ko usa meM pratyakSatva kA vibhrama ho jAtA hai| (vAstava meM vikalpa parokSa

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khaNDa-4, gAthA-1 pUrvoktanyAyena vaizadyopapattenirvikalpakasya ca niraMzakSaNikaparamANumAtrAvasAyinaH kadAcidapyanupalabdhestatra vaizadyakalpanAyA duraapaasttvaat| atha saMhRtasakalavikalpAvasthAyAM purovartivastuni sivizadamakSaprabhavaM jJAnamavikalpakaM saMvedyata eva / tathA cAdhyakSasiddha eva jJAnAnAM kalpanAviraha iti nAtra prmaannaantraanvessnnmupyogi| taduktam'pratyakSa kalpanApoDhaM pratyakSeNaiva sidhyati / / ' (pra.vA.2-123) ityaadi| 5 tathA punarapyuktam"saMhRtya sarvatazcintAM stimitenaantraatmnaa| sthito'pi cakSuSA rUpaM vIkSate sAkSajA mtiH||" (pra.vA.2, 124) na hyasyAmavasthAyAM nAmAdisaMyojitArthollekho viklpsvruupo'nubhuuyte| na ca vikalpAnAM svasaMviditarUpatayA'nanubhUyamAnAnAmapi saMbhava iti vikalpavikalA sAvasthA siddhaa| asadetat- yatastasyAmava- 10 sthAyAM sthirasthUlasvabhAvazabdasaMsargayogyapurovyavasthitagavAdipratibhAsasyAnubhUteH savikalpajJAnAnubhava eva / na hi zabdasaMsargapratibhAsa eva savikalpakatvam tadyogyAvabhAsasyApi kalpanAtvA'bhyupagamAt, anyathA'hotA hai|)" - yaha kathana isa liye parAsta ho gayA hai ki pUrvokta pramANAvalambita carcA se vikalpa meM hI vizadatva kI saMgati hotI hai| dUsarI ora, niraMza-kSaNika-paramANumAtra ko hI viSaya karanevAlA nirvikalpa jJAna kabhI bhI anubhavArUDha hI nahIM hai, phira usa meM hI vizadatva ke svIkAra kI to vArtA 15 dUra se hI parAsta ho jAtI hai| [vikalpazUnya nirvikalpAnubhavasiddhi kA nirasana ] pUrvapakSa :- vikalpoM kI mAyAjAla upazAnta ho jAne kI avasthA meM sanmukhastha vastudarzI indriyajanya spaSTa jJAna anubhavArUDha hotA hai, vahI nirvikalpaka jJAna hai| isa prakAra pratyakSAnubhava jaba nirvikalpa jJAna svarUpa hI hotA hai to kalpanA (savikalpa) kA niSedha bhI pratyakSasiddha ho hI gayA, dUsarA koI 20 pramANa DhU~Dhane kI jarUra nahIM rhtii| pramANavArtika (2-123) meM kahA hai - 'kalpanAvyapeta pratyakSa kI pratyakSa se hI siddhi hotI hai|' ityAdi / aura bhI usa meM (2-124) kahA hai ki 'sabhI vidhAoM se cintA (kalpanA) ke saMhRta ho jAne para vikSeparahita antarAtmA meM avasthita (puruSa) cakSu se jo rUpa dIkhatA hai vaha indriyajanya buddhi (pratyakSa) hai|' indriyajanyapratyakSa kI utpatti ke kAla meM nAma rUpa Adi se saMkIrNa artha kA ullekhakArI vikalpAtmaka jJAna anubhava meM nahIM aataa| vikalpa to svasaMvedanasiddha hote haiM, isaliye pratyakSa kAla meM vikalpa kA anubhava na hone para bhI sambhava mAnanA yuktibAhya hai| isa liye pratyakSakAla meM anubhava-avasthA vikalpazUnya siddha hotI hai| uttarapakSa :- ye vidhAna galata haiN| matalaba, anubhavasiddha vikalpa kA apalApa hai| pratyakSa-avasthA 30 meM, 'khaDI hai, sthUla hai, gau-zabda se vyavahArya hai, sAmane hI hai' isa prakAra se gau-Adi kI pratIti nirbAdha anubhUta hotI hai - yAnI savikalpa hI jJAna kA anubhava hotA hai| sirpha zabda ke saMsarga 25

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sanmatitarkaprakaraNa-kANDa - 2 vyutpannasaMketasya jJAnaM zabdasaMsargavirahAt kalpanAvad na syAt / na ca pUrvakAladRSTatvasya varttamAnasamayabhAvini saMyojanAcchabdollekhAbhAve'pyasadarthagrAhitayA'vizadapratibhAsatvAt tat savikalpakam pUrvakAladRSTatvasya pUrvadarzanA'pratItAvapi vyApakA'pratItau vyApyasyeva pratIterasattvA'siddhestatsambandhitvagrAhiNo'sadarthatA'siddhervezadyAbhAvasya tatrAnupapatteH zabdasaMsargayogyapratibhAsasya vizadatayA vikalparUpasyApyadhyakSa5 topapatteH, zabdayojanAmantareNA'pi sthirasthUrArthapratibhAsaM nirNayAtmakaM jJAnamadhyakSamabhyupagantavyam anyathA tasya prAmANyamevAnupapannaM bhavet / tathAhi - yatraivAMze nIlAdau vidhi- pratiSedhavikalpadvayaM pAzcAtyaM tajjanayati tatraiva tasya prAmANyam tadAkArotpattimAtreNa prAmANye kSaNikatvAdAvapi tasya prAmANyaprasakteH kSaNakSayAnumAnavaiphalyamanyathA bhavet / vikalpazca zabdasaMyojitArthagrahaNam tatsaMyojanA ca zabdasmaraNamantareNA'saMbhavinI, tatsmaraNaM ca prAktatsaM10 nidhyupalabdhArthadarzanamantareNAnupapattimat, taddarzanaM cAdhyakSataH kSaNikatvAdAviva nizcayajananamantareNAsaMbhavi, 15 166 kA pratibhAsa hI savikalpaka nahIM kahA jAtA, zabda ke saMsarga kI yogyatA dhAraNa karane vAlA pratibhAsa bhI savikalpa hI mAnA jAtA hai| aisA na mAne to jisa ko saMketajJAna hI nahIM huA aise bAlaka ke jJAna ko Apa savikalpa kA lebala hI nahIM lagA sakeMge, kyoMki vahA~ zabda ke saMsarga ko avakAza hI nahIM hai| [ vikalpa kI asadarthatA kA sAdhana nirasana ] pUrvapakSa:- zabdollekha ke na hone para bhI varttamAnakSaNabhAvi vastu meM zabdasaMketavirahAvasthA meM bhI pUrvakAlasaMjAtadarzana kI asadbhUta viSayatA kA saMyojana karane ke kAraNa, asat arthAvabhAsI hone ke kAraNa aspaSTAvabhAsI hone se vaha jJAna savikalpa hotA hai / ( pramANabhUta nahIM hotA / ) uttarapakSa :- pUrvadarzana kI varttamAna meM pratIti na hone para bhI pUrvakAladarzanaviSayatA kI pratIti 20 hone meM bAdha nahIM hai, jaise vyApaka agni ke na dikhane para bhI usa kA vyApya dhUma dIkhatA hai; isa liye pUrvakAladRSTatA asat nahIM kahI jA sakatI / ata eva pUrvakAla darzana viSayatArUpa saMsargA ke grAhaka vikalpa ko asadarthaka nahIM kaha skte| usa meM spaSTatA anubhavasiddha, upapattisaMgata hone se usa kA abhAva nahIM hai| pahale kahA hai tadanusAra usa meM zabdasaMsargayogya pratibhAsa spaSTa hone se vikalparUpa hone para bhI usa ko adhyakSa mAnane meM koI bAdha nahIM / ata eva zabdasaMyojanA ke vinA 25 bhI sthira evaM sthUla rUpa se artha kA bhAsaka nirNayAtmaka jJAna 'pratyakSa (pramANa) rUpa' hai aisA svIkAra nirbAdha hai| aisA na mAnane para kisI bhI jJAna kA prAmANya saMgata nahIM ho sakegA / [ arthadarzaka nirvikalpa jJAna para cakraka doSApatti ] dekhiye Apa kA hI kathana hai ki uttarakAla meM nIlAdi vidhirUpa yA nIla ke niSedharUpa do meM se eka vikalpa ko utpanna karanevAlA nirvikalpa jJAna usI nIlAdi artha meM pramANa hotA hai na ki 30 svayaM nIlAdiAkAra utpanna huA hai itane mAtra se / yadi tattadAkAra se utpanna hone mAtra se usa ko pramANa mAnA jAya to kSaNikAkAra se utpanna hone ke kAraNa use kSaNikatva kI siddhi meM bhI pramANa mAnanA paDegA / phalataH pratyakSa se hI kSaNikatva kI siddhi ho jAne se kSaNabhaMgasAdhaka anumAna nirarthaka ho jAyegA / -

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khaNDa - 4, gAthA - 1 167 nizcayazca zabdayojanAvyatirekeNa nAbhyupagamyata ityadhyakSasya kvacidapyarthapradarzakatvA'sambhavAt prAmANyaM na bhavet / tasmAt zabdayojanAmantareNApyarthanirNayAtmakamadhyakSamabhyupagantavyam anyathA'vikalpAdhyakSeNa liGgasyApyanirNayAt, anumAnAt tannirNaye'navasthAprasakteranumAnasyApyapravRttitaH sakalapramANAdivyavahAravilopaH syAt / ata eva "azdhaM vikalpayato godarzanAt na tadA gozabdasaMyojanA, tasyAstadA'nanubhavAt, yugapadvi-5 kalpadvayAnutpattezca nirvikalpagodarzanasadbhAvastadA / " ( ) iti nirastam / gozabdasaMyojanAmantareNApi taddarzanasya nirNayAtmakatvAt anyathA'zvavikalpanAd vyutthitasya gavi kSaNikatvavat zabdasmaraNA'saMbhavataH smRtirna bhavet / abhyupagamanIyaM caitat anyathA gozabdasmaraNasyApi vikalparUpatvAdaparatacchabdasmaraNamantareNa tathAbhUtasyAnupapatteraparatacchabdasmaraNamityanavasthAnAnna prathamazabdasmaraNamiti na kvacid vikalpaprasavo bhavet / athAparazabdasmaraNamantareNApi zabdasmaraNasaMbhavAnnAnavasthA, tarhi prathamazabdasmaraNaM tadyojanaM ca vyatireke - 10 zabda se saMkalita artha ke grahaNa ko Apa vikalpa kahate haiM / zabda kI smRti ke vinA zabda kI saMkalanA saMbhavita hI nahIM hai / zabdasmRti vikalpotpatti ke kAla meM tabhI upapanna hogI jaba pUrvakAlIna zabda ke sAMnidhya meM upalabdha artha kA punaH darzana hogaa| vaha darzana bhI tabhI pramANa hogA jaba kSaNikatva ke nizcaya ke utpAdana kI taraha vaha yahA~ zabda ke nizcaya ko utpanna karegA / nizcaya bhI taba hogA jaba zabda kI saMkalanA hogii| isa prakAra cakraka doSa upasthita hone se pratyakSa nirvikalpa jJAna kahIM arthapradarzaka 15 ho nahIM pAyegA / ata eva nirvikalpa jJAna pramANa nahIM hogaa| isa saMkaTa se bacane ke liye pratyakSa ko zabdasaMkalanA ke abhAva meM bhI arthanirNayAtmaka mAnanA hogaa| yadi nahIM mAneMge to nirvikalpa pratyakSa se liGga ( dhUmAdi) kA bhI nirNaya nahIM ho pAyegA to anumAna bhI kaise hogA ? yadi liMga kA nirNaya anumAna se mAneMge to jisa anumAna se mAneMge usa anumAna ke liye Avazyaka liMga kA nirNaya kauna karegA ? yadi anya anumAna, to usa ke liMga kA bhI anya anumAna se... isa taraha anya anya anumAnoM 20 kA koI anta hI na AyegA / matalaba, prathama anumAna bhI nahIM hogA, phalataH anya pramANa bhI lupta hone se pramANAdi sarva vyavahAra lupta ho jAyegA / [ zabdasaMyojanA bagaira bhI godarzanarUpa nirNaya ] uparokta doSaprasakti ke kAraNa hI, pUrvapakSI ne yaha jo kahIM kahA hai "jaba azva kA vikalpa ho rahA hai taba go ke darzana se nirvikalpa godarzana kA utthAna hI mAnanA hogA, kyoMki usa kAla 25 meM anubhavopArUDha na hone se udhara gozabda kI saMyojanA ko avakAza hI nahIM hai, evaM use kisI prakAra mAna lI jAya to bhI eka sAtha do vikalpa ho nahIM sakate isa liye bhI usa vakta go-vikalpa niravakAza hI hai / " yaha bhI nirasta ho jAtA hai| pahale kahA hai tadanusAra gozabda kI saMyojanA ke viraha meM bhI honevAlA go-darzana nirNayAtmaka ho sakatA hai na ki nirvikalpaka / yadi isa tathya ko amAnya kareMge to azva vikalpa pUrA ho jAne para, gozabda ke smaraNa ke asaMbhava ke kAraNa gAya 30 kA smaraNa bhI nahIM ho pAyegA ( jo ki hotA to hai) jaise kSaNikatva kA smaraNa nahIM hotA hai vaise hI / isa tathya ko anicchayA bhI svIkAranA hogA anyathA yaha saMkaTa hogA gozabdasmaraNa bhI eka -

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sanmatitarkaprakaraNa-kANDa-2 NApyazvavikalpanasamaye godarzanasya nirNayAtmanaH saMbhavAt kathamasyA'vikalparUpatA siddhimupagacchet ? yadapi 'niraMzavastusAmodbhUtatvAt prathamAkSasaMnipAtajaM niraMzavastugrAhi nirvikalpakam' iti tadapyasaMgatam niraMzasya vastuno'bhAvena tatsAmodbhUtatvasya nirvikalpakatvahetostatrA'siddheH / na ca yat niraMzaprabhavaM tanniraMzagrAhi, niraMzarUpakSaNaprabhavasyApyuttararUpakSaNasya tdgraahitvaa'drshnaat| na ca 'jJAnatve sati' iti vizeSaNAnnAyaM 5 doSaH, pratyakSaprabhavavikalpasya jJAnatve'pi tadbhAvAnupapatteH upapattau vA hiMsAviratidAnacittasvasaMvedanAdhyakSaprabhava nirNayena tadgrahaNopapattenizcayaviSayIkRtasya cA'nizcitarUpAntarAbhAvAt svargaprApaNasAmarthyAderapi tadgatasya nizcayAt tatra vipratipattirna bhavet / vikalpa hI hai, usa vikalpa meM bhI jo 'gozabda' saMyojanA hai vaha dUsare tathAvidha gozabdasmaraNa ke vinA asaMbhava hogii| ataH vaha dUsarA gozabdasmaraNa svIkAranA hogA, vaha bhI eka vikalpa hai isa 10 liye usa meM go-zabdasaMyojanA kI ghaTanA ke liye aura eka go-zabdasmaraNarUpa vikalpa... usa ke liye aura eka ... isa prakAra anavasthA ke kAraNa prathama go zabdasmaraNarUpa vikalpa bhI sattAlAbha nahIM kara paayegaa| yadi kaheM ki - anya anya zabdasmaraNa ke vinA hI prathama smaraNa hogA; ataH anavasthA doSa nahIM rahegA; - to aise hI prathama gozabdasmaraNa evaM gozabda kI yojanA ke viraha meM bhI azvavikalpana kAla meM nirNayAtmaka' godarzana saMbhava hai, taba vaha nirvikalpa hI hone kI siddhi kaise zakya hogI ? 15 [ 'niraMzavastujanya darzana niraMzagrAhi' aisA vidhAna asaMgata ] ___yadi aisA mAnA jAya - 'prathama indriyasaMnikarSa se hone vAlA darzana niraMza (akhaNDa) gosvalakSaNAtmaka vastu ke sAmarthya se utpanna hone ke kAraNa niraMza vastu kA hI grAhaka ho sakatA hai, isI liye vaha nirvikalpa hotA hai na ki nirnnyruup|' - to yaha bhI asaMgata hai kyoMki vastumAtra anekaaMzAtmaka hI hotI hai, niraMza koI vastu hI nahIM hotI, isa liye nirvikalpatva kI siddhi ke liye prayukta 'niraMzavastusAmarthya 20 se utpatti' rUpa hetu hI vahA~ asiddha hai| aisI koI vyApti bhI nahIM hai ki 'jo niraMza (vastu) se nipajatA hai vaha niraMza (vastu) kA grAhaka hotA hai'; anyathA niraMzarUpakSaNa se nipajanevAlA uttararUpakSaNa bhI pUrvarUpakSaNa kA grAhaka bana jAyegA jo ki nahIM dikhtaa| yadi pariSkAra kara ke kahA jAya ki niraMzavastu se nipajanevAlA 'jJAna' niraMzagrAhaka hotA hai to aisA niyama bhI galata hai kyoMki darzana svayaM niraMza hai, usa se utpanna honevAlA vikalpa jJAnarUpa hI hai phira bhI vaha Apa ke mata se niraMzagrAhI nahIM hotaa| 25 yadi Apa vikalpa meM niraMzagrAhitA mAnya kareMge to yaha saMkaTa hogA ki hiMsAviramaNacitta yA dAnacitta kA jaba svasaMvedi darzanapratyakSa hogA taba tajjanya nirNaya (vikalpa) bhI tattat niraMza citta kA grAhaka (nizcAyaka) ho jaayegaa| aba una cittoM meM nizcita-anizcita aise do-rUpa to hai nahIM, sirpha 'nizcita' aisA eka hI rUpa zeSa rahA, taba tattat cittagata svargadAyakasAmarthya bhI 'anizcita' nahIM 'nizcita' hI bana jaayegaa| phira kisI ko bhI ahiMsA yA dAna se prApta hone vAle svargAdi ke bAre meM saMdeha yA 30 vivAda hI nahIM rahegA. kyoMki vaha svasaMvedi darzanajanya nirNaya se yAnI pratyakSa se hI siddha (nizcita) ho gayA hai| pratyakSasiddha vastu meM saMdeha yA vivAda niravakAza hai|

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khaNDa-4, gAthA-1 athAnubhavasyaivAyaM yathAvasthitavastugrahaNalakSaNaH svabhAvavizeSo, na vikalpasya, tenaa'ymdossH| tarhi yathA dAnacittAnubhavaH svasaMvedanAdhyakSalakSaNastadgataM sadravyacetanAdikaM viSayIkaroti tathA svargaprApaNasAmarthyamapi tatsvarUpA'vyatiriktatvAt viSayIkuryAt tatazca sadvyacetanatvAdAviva tatrApi vivAdo na bhavet / na cAsau nAstIti zakyaM vaktum, cArvAkAdestatra viprtipttidrshnaat| tathAhi- 'yAvajjIvet sukhaM jIva' ( )* ityAdyabhidhAnAd na svarga: nApi tatprAptihetuH kazcid bhAva iti caarvaakaaH| "naiva 5 dAnAdicittAt svargaH, yadi tato bhavet tadanantaramevAsau bhavet anyathA mRtAcchikhina: kekAyitaM bhavet tasmAt tato dharmaH tasmAcca svargaH" ( ) iti naiyAyikAdayaH / "iSTAniSTArthasAdhanayogyatAlakSaNau dharmA'dharmoM" ( ) iti miimaaNskaaH| uktaM ca zAbare- "ya eva zreyaskaraH sa eva dharmazabdenocyate" (mImAMsA darzana-1112 [ nirvikalpa ko vastugrAhi mAnane para svargAdivivAda kaise ? ] yadi kahA jAya - 'yathArtha vastu kA grahaNa - yaha sirpha anubhava kI hI vizeSatA hai, na ki 10 vikalpa kii| isa liye vivAdazUnyatA prasakta nahIM hai|' - to yaha kathana niSphala hai kyoMki svasaMvedana pratyakSAtmaka dAnacittaanubhava kI jaise yaha vizeSatA hai ki vaha svasvarUpa sat (sattva), dravya evaM caitanyAdi ko grahaNa karatA hai vaise hI svasvarUpa svargadAyakasAmarthya ko bhI grahaNa kara legA, phalataH sattva, dravyacaitanyAdi svarUpoM ke bAre meM jaise avivAda hai vaise hI svargadAyaka sAmarthya ke bAre meM bhI nAstikoM ke sAtha vivAda niravakAza ho jaayegaa| 15 ___vaisA koI vivAda nahIM hai' aisA nahIM kaha sakate, kyoMki cArvAka (nAstikoM) ke sAtha vivAda kA honA dRSTigocara hai| dekhiye - cArvAkoM kA kathana hai, 'jaba taka jIo majhA se jiio| na to koI svarga vidyamAna hai na to usa kI prApti kA koI bhAvAtmaka upAya hai|' naiyAyika kahate haiM - dAnAdi citta se (sAkSAt) svarga prApti nahIM hotii| yadi ho to dAnAdi 20 karane bAda turaMta ho jAnI caahiye| yadi dAnAdikriyA pUrNa ho jAne ke bAda (yAnI dAnAdi kriyA / samApta ho jAne ke bAda) pA~ca-pacIsa varSoM ke bAda svargaprApti ho to mare hue mayUra ke TahUke bhI sunAI pddeNge| (donoM ora vyavadhAna tulya hai|) ataH mAnanA hogA ki dAnAdi kI kriyA se dharma (puNya) kA udabhava hotA hai aura usa se svarga prApta hotA hai| mImAMsakoM kA kahanA hai - 'iSTa artha siddha karane kI (vastugata) yogyatA dharma hai aura aniSTa 25 artha prApta karAne kI yogyatA (vastugata) adharma hai|' zAbarabhASya meM bhI kahA hai - 'jo zreyaskArI hai vahI 'dharma' zabda se sUcita hotA hai|' zabarasvAmi kA tAtparya yaha hai ki dravya-guNa-karmoM meM jo *. bhUtapUrvasampAdakapaMDitayugalena pRSTha 505 adhobhAge yAH TIppaNyaH racitAH tata uddhRtyAtra nirdiSTAH yathA- nyAyamaJjaryAM saptamAlikeyAvajjIvaM sukhaM jIvennAsti mRtyoragocaraH | bhasmIbhUtasya zAntasya punarAgamanaM kutH|| tathA mAdhavAcAryeNa sarvadarzanasaMgrahe kathitamyAvajjIvet sukhaM jIvet RNaM kRtvA ghRtaM pibet / bhasmIbhUtasya dehasya punarAgamanaM kutaH / / tathAguNaratnasUriNA Sa.da.samu.TIkAyAmyAvajjIvet sukhaM jIvet tAvadvaiSayikaM sukhaM / bhasmIbhUtasya dehasya punarAgamanaM kutH||

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sanmatitarkaprakaraNa-kANDa-2 zAbara-pRSTha 4 paM. 15) anena dravyAdInAmiSTArthasAdhanayogyatA dharma iti pratipAditaM - shbrsvaaminaa| bhaTTopyetadevAha- (zlo.vA.sU.2 zlo.191 - 13 u.-14) zreyo hi puruSaprItiH sA drvygunnkrmbhiH| codanAlakSaNaiH sAdhyA tasmAdeSveva dhrmtaa|| *eSAmaindriyakatve'pi na tAdrUpyeNa dhrmtaa||| zreyAsAdhanatA hyeSAM nityaM vedAt prtiiyte| tAdrUpyeNa ca dharmatvaM tsmaannendriygocrH|| iti evamanekadhA vivAdadarzanAd na vivAdAbhAvaH ! sa ca svargaprApaNasAmarthyasya dAnacittAdabhede vastusvarUpagrAhiNA ca svasaMvedanAdhyakSeNAnubhave sadvyacetanatvAdAviva na yuktH| atha taccittAdabhinnaM tatprApaNasAmarthyaM tadgrahe gRhItameva kintu svasaMvedanasya "sarvacittacaittAnAmAtmasaMvedanaM pratyakSamavikalpam" ( ) iti vacanAd avikalpAdhyakSatvamiti tadgRhIsyA'gRhItakalpatvAd vivAdasambhavastatra / 10 Aha ca kIrtiH 'pazyannapi na pazyati' (dra.dvi.khaMDe 176-4) ityucyate- asadetat, yato yadi tatsAmarthya iSTArthasAdhanayogyatA hai vahI dharma hai| kumArIla bhaTTa zlokavArttika meM kahatA hai - puruSa (manuSya) ko prIti kA (AhlAda kA) udbhava yahI zreyas hai, codanAsvarUpa (arthAt vedabodhita) dravya-guNa-karma se vaha siddha hotI hai, ata eva una meM hI dharmatA rahatI hai||191 / / ve indriyagocara haiM, kintu indriyagocaratvena rUpeNa una meM dharmatA nahIM 15 hotI / 13 uttarArddha / / - dravyAdi kI zreyaHsAdhanatA harahameza vedoM se hI bodhita hotI haiM (ataH) vedabodhitarUpa se hI (una meM) dharmatva rahatA hai, ata eva vaha indriyagocara nahIM hotI / / 14 / / ___ uparokta svarUpa dharma ke svargadAyaka sAmarthya, usa kI pratyakSatA-parokSatA Adi viSaya meM vivAda dRSTigocara hone se vivAdazUnyatA nahIM hai yaha spaSTa hotA hai| yadi dAnAdicitta kA svargadAyakasAmarthya dAnAdicitta se sarvathA tAdAtmyApanna hai evaM vastusvarUpagrAhi svasaMvedipratyakSa se dAnAdicitta anubhavagocara 20 hai to. jaise citta ke sata-dravya-caitanya svarUpa anubhavagocara hone se usa meM koI vivAda nahIM vaise dAnAdicittasvarUpa svargadAyakasAmarthya bhI anubhavagocara bana jAne se usa ke bAre meM kisI (uparokta) vivAda ko avakAza hI nahIM rhegaa| [svargAdidAyakasAmarthya kA nirvikalpa ] yadi kahA jAya - "dAnAdicitta se svargAdidAyakasAmarthya abhinna hI hai, ata eva dAnAdicitta 25 ke grahaNa meM usa kA grahaNa samAviSTa hI hai| 'taba usa ke liye vivAda kyoM' - isa prazna kA uttara yaha hai ki "cetas evaM caitasika dharmoM kA svasaMvedana nirvikalpa pratyakSa hotA hai" isa sAMpradAyika abhiprAya ke anusAra dAnAdicitta kA saMvedana bhI nirvikalpa pratyakSarUpa hI hotA hai jo ki gRhIta rahane para bhI nirvikalpatA ke kAraNa agRhIta jaisA hI rahatA hai - yahI kAraNa hai vivAda ke utthAna kaa| dharmakIrti ne kahA hai - 'dekhatA huA bhI nahIM dekhtaa|' matalaba, nirvikalpa pratyakSa vastu ko dekhane para bhI 4. ttvsNgrh-pnyjikaayaam| api ca zAstradIpikAyAM (1-1-2), zlo. vA. pArtha. vyAkhyAyAM ca nirUpitam- "yadyapi godohanAdidravyam yAgAdikriyA nIcaistvAdiguNazca phalasAdhanatvAd dharmazabdenocyate nA'pUrvAdaya iti zreyaskarabhASye vakSyate, tathApi teSAM phalasAdhanarUpeNa dharmatvAt phalasya ca janmAntarAdibhAvitvAda dharmasvarUpeNa pratyakSaviSayatvaM na saMbhavati / " *. pUrvArdhamasyaivam 'dravya-kriyA-guNAdInAM dharmatvaM vyavasthApyate /

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khaNDa-4, gAthA-1 171 nirvikalpakAdhyakSaviSayatvAt gRhItamapyagRhItakalpaM tarhi taccittamapi tata eva tathA bhavet avizeSAt / tathA ca 'yad dAnAdicittaM tad bahujanasevyatAnibandhanam yathA tyAginarapaticittam dAnAdicittaM ca vivakSitam' ityAdyanumAnamagamakam AzrayAsiddhatvAdidoSAt prsjyet| athAtra vikalpotpatterna dossH| asadetat- yato yadyahetuko vikalpazcittavat tatsAmarthya'pi bhavet, atha na tatra - citte'pi mA bhUt avizeSAt / na ca cetovikalpaprabhava evAnubhavaH samartho na tatsAmarthyavikalpotpattAviti vaktavyam yato 5 yena svabhAvena taccittacetanAdikaM svasaMvedanAdhyakSamanubhavati tenaiva cet tatsAmarthyam ta bhayatrApi vikalpastataH praadurbhvet| atha rUpAntareNa ta bhyruuptaiksyaanubhvsyetyviklpkaikaantvaadvyaaghaatH| __na caikenaiva svabhAvenobhayAnubhave'pi tatsAmarthya na vikalpamutpAdayatyanubhavo'zakteH, anyatra tadutpAdayati viparyayAditi vaktavyam ekasya zaktetaraspadvayA'yogAt / na caikatra zaktirevAnyatrA'zakti: tasyeti, IzvarasyApi na dekhane jaisA hotA hai|" - yaha kathana ThIka nahIM hai| yadi svargAdisAdhakasAmarthya nirvikalpapratyakSa 10 kA viSaya hone se gRhIta hone para bhI agRhIta jaisA mAnate haiM to phira dAnAdi citta ko bhI vaisA hI mAnanA pddegaa| yAnI koI taphAvata na hone se dAnAdicitta bhI agRhIta jaisA hone se vivAdagrasta bana jaayegaa| aba to ApakA yaha anumAna bhI niSphala banegA - dAnAdi citta bahujanoM ke liye sevApAtra hai, jaise tyAgI bhUpati kA citta, dAnAdi citta bhI tyAgI jaisA hone se sevApAtra hai| - isa anumAna meM AzrayAsiddhi Adi aneka doSa prasakta haiN| kAraNa, dAnAdicittarUpa pakSa agRhIta jaisA 15 yAnI asiddha hai| aisA kaheM ki - 'dAnAdicittaviSayaka vikalpotpatti hotI hai, isa liye ukta doSa nahIM hai' - to yaha galata hai| kyA vikalpa svayaM utpanna hotA hai yA kisI hetu se ? yadi svayaM utpanna hogA to cittapradarzaka vikalpa kI taraha sAmarthyapradarzaka vikalpa kyoM svayaM nahIM hotA ? athavA yadi sAmarthya pradarzaka vikalpa nahIM hotA to cittapradarzaka bhI kaise svayaM hogA ? koI pakSapAta to vikalpa ko nahIM hai ! yadi kahA jAya ki anubhavAtmaka hetu se vikalpa nipajatA hai na ki svayaM, 20 to vaha anubhava jaise citta kA huA hai vaise sAmarthya kA bhI anubhava usa meM samAviSTa hI hai, donoM ke liye anubhava sAdhAraNa hai, phira vahI prazna ki sAmarthya kA pradarzaka vikalpa kyoM nahIM hotA ? yadi kahA jAya - 'anubhava sirpha cittapradarzaka vikalpa nipajAne meM hI sakSama hai, sAmarthyapradarzaka vikalpa ke utpAdana meM nahIM' - to yaha bhI anucita hai, kyoMki yahA~ svabhAvabheda se svarUpavilaya kA saMkaTa hogaa| dekhiye - jisa svabhAva se svasaMvedana pratyakSa, citta-caitanyAdi kA anubhava karatA hai yadi usI 25 svabhAva se vaha usa ke svargadAyaka sAmarthya kA bhI anubhava karegA taba to sAmagrI samAna hone se sAmarthya kA vikalpa durnivAra rhegaa| yadi anya svabhAva se vaha citta kA anubhava karatA hai to eka hI svasaMvedana-pratyakSa meM anya anya svabhAva prasakta hone se vaha ekAntataH nirvikalpa nahIM raha pAyA, ataH ekAntanirvikalpavAda ko coTa phuNcegii| [eka padArtha meM zakti-azakti dharmadvaya anupapatti ] 30 aisA mata kahanA ki - "citta aura sAmarthya donoM kA eka hI svabhAva se anubhava hotA hai na ki anya anya svabhAva se| phira bhI sAmarthya ke vikalpa ke janana meM azakta hone ke kAraNa usako

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15 172 sanmatitarkaprakaraNa-kANDa-2 kramabhAvikAryavidhAyina ekatra zaktirevAparatrA'zaktiriti svabhAvabhedo na bhavediti na nityakAraNapratikSepo bhavet / atha nAnubhavamAtrAd vikalpaprabhavaH, anyathA nirNayAtmakAnubhavavAdino'pi vistIrNapraghaTTakAdau varNapadavAkyAdeH sakalasya nirNayAtmanA'dhyakSeNAnubhavAt smaraNavikalpAnudayo na bhvet| athA'tra darzanapATavAbhyAsAdyapekSA tanyatrApi sA tulyeti| etadapyasat, yato darzanasya pATavaM saccetanAdau tadgrahaNayogyatA tatsAmarthe'pATavaM 5 tadagrahaNayogyatA, tacca darzanasya dRzyasya ca sAMzatAyAmupapattimaditi kathaM na savikalpakatA ? vikalpa jananA'janane tatpATavA'pATave api nAbhyupagamanIye saaNshtaapttidossaadev| athA'bhyAsAdisahAyaM darzanaM viklpmutpaadyti| nanvevamapi yadeva saccetanAdau darzanaM tadeva ced anyatra, ubhayatra vikalpotpattirbhavet vaha utpanna nahIM krtaa| cittaviSayaka vikalpa meM sakSama hone se vaha cittavikalpa ko utpanna karatA hai|" - isa kathana ke niSedha kA kAraNa yaha hai ki ekAntavAda meM eka hI vastu ke samartha-asamartha do svabhAva 10 viruddha hone se sambhava nahIM hai| yadi kahA jAya - svabhAvabheda mata kaho, kyoMki jo cittavikalpajananazakti hai vahI sAmarthyavikalpajananaazakti hai, alaga nahIM hai- to yaha galata haiM, kyoMki nityavAdI bhI isa taraha kahegA ki nitya Izvara meM jisa samaya kucha kAryoM ke janana kI zakti hai usI samaya bhAvi (kramazaH utpanna honevAle) kAryoM ke utpAdana meM azakti hai jo ki zakti se abhinna hai, ataeva Izvara meM svabhAvabheda kI Apatti niravakAza hone se nityakAraNa vAda kA pratikAra bhI galata tthhregaa| [nirNayAtmaka anubhavapakSa meM aniSTaprasaJjana kA nirasana ] yadi kahA jAya - 'aisA niyama nahIM hai ki jisa jisa kA anubhava huA hai una sabhI viSayoM kA vikalpa utpanna honA caahiye| niyama mAnane para to nirNayAtmaka (savikalparUpa) anubhava ke svIkAra pakSa meM bhI bAdhA AyegI; grantha ke vistRta vAkya samudAya ko sunane para pratyeka varNa-pada-vAkya kA nirNayAtmaka zravaNa pratyakSarUpa anubhava mAnanA pddegaa| phalasvarUpa, pratyeka varNa-padAdi kA smaraNa yA vikalpa 20 bhI Apa ko mAnanA paDegA, kintu aisA to nahIM hotaa| (kucha varNa-padAdi kA smaraNa udita hotA hai, kucha varNAdi kA nahIM hotaa|) isakI saMgati ke liye darzana (nizcaya) kI paTutA, punaH punaH darzanarUpa abhyAsa, tathA prakaraNAdi kI apekSA ko bhI kAraNa dikhAyeMge, to hama bhI kaheMge ki citta ke vikalpa ke udaya meM jo paTutA, abhyAsa evaM prakaraNAdi sahakAra hotA hai vaisA sAmarthya ke vikalpa ke liye sahakAra na milane se usa kA udaya nahIM ho paataa| donoM pakSa meM apekSAvAda tulya hai|' - to yaha 25 bhI galata hai| kaise yaha dekhiye - darzana kI paTutA aura to kucha nahIM usa citta ke grahaNa kI yogyatArUpa hI hai; evaM usa ke sAmarthya ke grahaNa kI apaTutA kA matalaba hai grhnn-ayogytaa| citta aura sAmarthya meM bhI isa prakAra yogyatA-ayogyatA mAnanA hogaa| isa prakAra saMgati tabhI baiThegI jaba darzana aura dRzya donoM meM sAMzatA (anekAMzatA) ko sayuktika mAnA jaay| aisI sAMzatA to savikalpa nizcaya meM hI ghaTa sakatI hai, na ki Apa ke mAne hue nirvikalpa (= niraMza) darzana meN| ata eva nirvikalpa 30 darzanavAda meM sAMzatA kI ApattirUpa doSa ke kAraNa hI janana-ajanana aura paTutA-apaTutA aise do svabhAva bhI mAnya nahIM ho sktaa| yaha jo kahA jAtA hai ki - abhyAsAdi sahAya ke rahate hue darzana vikalpa ko (svaviSaya

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khaNDa-4, gAthA-1 173 anyathA 'nityasyApi sahakArisacivamekadaikatra yadrUpaM tasyAnyatrAnyadA sadbhAve'pi na tatkAryakaraNaM tadA tatra' iti tasya yad dUSaNaM tadasaGgataM bhvet| kiJca, yadaparamapekSya kAryajanakaM kvacid dRSTaM tat tatsahakRtaM kAryaM nivartayatIti yuktaM mRdAdivat kumbhkaaraadyupkRtm| na cAbhyAsAdisahAyamavikalpakaM kadAcid vikalpamupajanayad dRSTam iti kathaM tasya sahakArisacivasya vikalpajanakatAbhyupagama: ? atha saccetanAdivikalpamavikalpakamutpAdayad dRSTamiti tadabhyupagamAH; 5 syAdetad yadi kramabhAvihetuphalabhUtamavikalpasavikalpakaM jJAnadvayamavasIyeta, na ca tadavasIyate, sAMzakavikalpasvabhAvasya sAmAnyavizeSAtmakavastugrAhiNa: prathamamevopajAyamAnasyaikasyaiva nizcayAt / tathApyapratIyamAnasya pUrvakAlabhAvino'parasyA'vikalpakasyAbhyupagame tatrApyaparasya tathAbhUtasyAbhyupagama ityanavasthAprasaktiH / meM) utpanna karatA hai| yahA~ yaha prazna hai, yadi abhyAsAdi sahAyatAvAlA sat-cetanA (citta) ke vikalpa kA utpAdaka darzana aura sAmarthya ko bhI gRhIta kara lene vAlA (lekina usa ke vikalpa kA anutpAdaka) 10 darzana eka hI hai yA alaga ? yadi sat-cetanA kA grAhaka darzana hI sAmarthya kA bhI grAhaka hai to vahI sAmarthyagrAhaka darzana jo ki abhyAsAdisahAyayukta hI hai, to sat-cetanA evaM sAmarthya donoM ke vikalpa kA utpAdaka honA caahiye| yadi eka hI abhyAsAdisahAyayukta darzana ko citta ke vikalpa kA utpAdaka kintu sAmarthyavikalpa kA anutpAdaka mAneMge to Apane jo yaha nityavAda ke Upara dUSaNa thopA hai ki - "sahakArisAnnidhyavAlA eka hI nityapadArtha eka (prathamakSaNa ke) kArya kA utpAdaka rUpavAlA hai kintu 15 vahI sahakArIsAnnidhyavAlA nityapadArtha dUsare kSaNa ke kArya kA usa kSaNa meM anutpAdakarUpavAlA hai to isa prakAra vahA~ usa samaya nitya padArtha meM svabhAvabheda prasakta hone se kSaNikavAda meM praveza - yaha dUSaNa asaMgata ho jaayegaa| tAtparya, nizcaya savikalparUpa hI hotA hai yaha svIkAra lenA pddegaa| [ abhyAsAdi kI sahAyatA se vikalpa kA utpAdana apramANa ] aparaM ca, sahI bAta yaha hai ki kisI vastu kI sahAya kI apekSA karate hue kArya ko utpanna 20 karanevAlA padArtha yadi kahIM dikhAI detA hai taba to vaha padArtha usa vastu se sahakRta ho kara kArya ko janma detA hai yaha mAnanA yuktiyukta hai, jaise kumhAra Adi se sahakRta ho kara ghaTAdi kArya ko utpanna karanevAle miTTI Adi / yahA~ prastuta meM, nirvikalpa kisI abhyAsAdi se sahakRta ho kara vikalpa ko janma detA ho aisA kabhI bhI dikhatA nahIM; taba kaise nirvikalpa ko abhyAsAdi kI sahAyatA se vikalpa kA janaka mAnA jAya ? yadi aisA kaheM ki - 'nirvikalpa saccetanAdi ke viSaya meM vikalpa 25 ko utpanna karatA huA dikhatA hai isa liye usakA svIkAra karate haiM' - vaisA to tabhI kaha sakate haiM, yadi kisI eka jJAna meM kramika utpanna hone vAle nirvikalparUpa kAraNa aura vikalparUpa usa kA kArya- ye donoM jJAna eka sAtha mahesUsa hote ho| Apa ke kSaNikavAda meM kramika do jJAna kisI eka jJAna meM bhAsita hI nahIM ho sakate / vAstava meM to bhAsatA yahI hai ki prathama kSaNa meM hI anekAMzavAlA sAmAnya-vizeSobhayAtmakavastusparzI eka hI savikalpa jJAna udita hotA hai| yadi isa se viparIta, 30 anubhavabAhya savikalpapUrvakAlabhAvi anya eka nirvikalpa kA (yuktisaMgata na hone para bhI) svIkAra kareMge to phira usa ke pUrvakAla bhAvi aura bhI eka... usa ke bhI pUrvakAlabhAvi aura bhI eka nirvikalpa

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174 sanmatitarkaprakaraNa-kANDa-2 yadapyavikalpakasyAbhyAsAdisahAyavikalpajanane praghaTTakA'smaraNaM dRSTAntatvenopanyastam (pR.172-paM02) tadapyayuktam / yato varNAdInAM tajjJAnAnAM ca vyaktibhedAd dRDhasaMskArANyeva nizcayAtmakAnyapi jJAnAni smRtijanakAni nAparANIti pratiniyataviSayasmRtisambhavAd na sakalapraghaTTakA'smaraNadoSaH, anizcayAtmakaM tu jJAnaM kSaNikatvAdAviva na kvacid vikalpaheturbhaved ityuktaM prAk / na ca bhavatpakSe saccetanAdi-svarga5 prApaNazaktyAdInAM parasparaM tadanubhavAnAM ca bheda: yenedamuttaraM samAnaM bhavet / tathAhi-saccetanAdi-tatsAmarthyayorabhede tadanubhavAdekarUpAdubhayatra saMskAraH smaraNaM vA bhavet na vA kvaciditi, anyathA anubhavasya sAMzatApattiriti savikalpakatvaM bhvet| tasmAd dAnacittAdau saccetanatvAdikamanubhUyate na svargaprApaNasAmarthyamityabhyupagantavyam / mAnate hI caliye aura anavasthA doSa ko avakAza dete rahiye... kyoMki yukti ke vinA anubhavabAhya kA svIkAra Apa ko maMjUra hai| [ eka praghaTTaka ke asmaraNa kA dRSTAnta anupayukta ] yaha jo Apane kahA hai - sAmarthya ke viSaya meM abhyAsAdi sahAyaka na hone se usa ke viSaya meM nirvikalpa nizcaya ko utpanna nahIM karatA, citta ke viSaya meM nirvikalpa nizcaya ko utpanna karatA hai kyoMki vahA~ abhyAsAdi sahAyaka hai| - aisA kaha kara Apane pUre praghaTTaka (eka vAkyasamudAya) ke asmaraNa kA dRSTAnta diyA thaa| (pR.172-paM018) vaha bhI ayukta (= asaMgata) hai| kAraNa, varNa-pada 15 Adi pratyeka vyakti aura una ke jJAna vyakti bhI bhinna bhinna hote haiN| ata eva una samasta vyakti kA smaraNa tabhI ho sakatA hai jaba pratyeka vyakti kA nizcaya nizcayAtmaka hone para bhI dRDha rUpa se saMskAra utpanna kara sake itane sazakta ho| yadi una nizcayoM meM kucha nizcaya aise hoMge jina se zithilatama-zithilatara saMskAra utpanna hue hoMge - yA saMskAra utpanna hI nahIM huA hogA - aise nizcayoM ke dvArA kucha varNa-pada Adi kI smRti kA utpanna na honA nyAyayukta hai| usa meM koI doSa nahIM hai| 20 jaba ki Apa ke mata meM to kSaNikatvAdi grAhI evaM cittagrAhI anizcayAtmaka nirvikalpa eka hI hai, ata eva yadi usa se kSaNikatva (yA sAmarthya) ke viSaya meM nizcaya (savikalpa) utpanna nahIM hotA to phira cittAdi ke viSaya meM bhI vikalpa kI utpatti kA sambhava nahIM rhtaa| pahale bhI yaha bAta ho gayI hai| matalaba, Apa ke pakSa meM sat cetanA Adi aura svargaprApakasAmarthya Adi ye saba eka hI nirvikalpa ke ekasvabhAvAtmaka svarUpa hai, abhinna haiM, bhinna bhinna nahIM hai| to una kA anubhava karane 25 vAle nirvikalpa pratyakSa ke sAtha eka praghaTTaka se sabhI varNAdi ke asmaraNa kI tulanA kaise ho sakatI hai ? / Apa hI sociye - nirvikalpa pratyakSa se gRhIta saccetanAdi evaM sAmarthya yadi abhinna haiM taba una ke ekAtmaka anubhava (nirvikalpa pratyakSa) se una donoM ke saMskAra evaM smaraNa tulyarUpa se hone cAhiye yA to una meM se eka kA bhI saMskAra yA smaraNa nahIM honA caahiye| yadi eka kA mAneMge - dUsare kA nahIM mAneMge to anubhava meM utpAdakatva-anutpAdakatva do aMza prasakta hone se sAMzatA 30 kI vipadA hogii| ata eva vaha nirvikalpasvarUpa na raha kara savikalparUpa bana baitthegaa| pariNAmasvarUpa, ___ yahI mAnanA paDegA ki nirvikalpa dAna cittAdi pratyakSa se sirpha saccetanAdi kA hI anubhava hotA hai na ki svargaprApaNazakti kaa|

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khaNDa-4, gAthA-1 175 __ atha taccetaso mUSikAlarkaviSavikAravadanantaraM phalasyAnupalambhAd atatphalasAdhAdasAmarthyasamAropAd vA tadanubhave'pi na viklpH| taduktam- (pra.vA.3-43/44) "ekasyArthasvabhAvasya pratyakSasya sataH svayam / ko'nyo na dRSTo bhAgaH syAt yaH pramANaiH parIkSyate ? / / " "no ced bhrAntinimittena saMyojyeta gunnaantrm| zuktau vA rajatAkAro ruupsaadhrmydrshnaat||" atra ca tAtparyArtha:- yad yato'bhinnaM tasminnanubhUyamAne tadanubhUyate, yathA tasyaiva svarUpam, abhinnaM 5 ca saccetanAdezcetasaH svargaprApaNasAmarthyam, tasya tato bhede sambandhA'siddheH sAmarthyAdeva tatprApteH, cetasastatprApti pratyakArakatvaM ca bhavet / 'niraMzasya ca vastuno'dhyakSeNAnubhave'nanubhUtAparAMzAbhAvAd na tatra pramANAntarapravRttiH prayojanavatI' - ayaM ca nizcayAtmakAdhyakSavAdino doSaH, nizcite viparItasamAropA'bhAvAt nizcayAropa [sAmarthyAnubhava se sAmarthyavikalpa na hone kI bauddha - AzaMkA ] bauddha :- dAnacitta se svargaprApaNasAmarthya kA bhI saMvedana avazya hotA hai| phira bhI citta kI 10 taraha sAmarthya kA nizcaya (vikalpa) nahIM hotaa| usa kA hetu yaha hai ki - dAnacitta ke bAda turaMta usa ke phala svargAdi kI upalabdhi nahIM hotii| jaise cUhA kATe yA alarka (pAgala kuttA) kATa le taba usa ke viSavikAra kA turaMta upalambha nahIM hotaa| ataH tatphalasAdharmya (bhojanacitta se tvarita tRptiphala hotA hai vaisA phalasAdharmya) dAnacitta meM na hone se, athavA dAnacitta ke samaya asAmarthya ke samAropa kA tvarita udbhava A paDane para, sAmarthya kA vikalpa nahIM utpanna hotaa| pramANavArtika 15 meM kahA hai - __ "eka arthasvabhAva kA svayaM pratyakSa ho jAne para dUsarA vaha kaunasA aMza hai jo adRSTa raha gayA ho, jisa kA (anya) pramANoM se nirNaya karanA paDe / / 3-43 / / yadi bhrAnti ke nimitta (sAdRzyAdi ke) dvArA anya kisI guNadharma kA saMyojana (= Aropa) na huA ho| jaise ki samAnarUpa ke darzana se zukti meM rajatAkAra kA Aropa hotA hai|" (3-44) (yadi aisA Aropa ho taba anyapramANoM se nirNaya 20 karanA paDatA hai, yadi aisA Aropa na ho taba anyapramANoM se nirNaya jarurI nahIM rhtaa| yAnI pratyakSa se hI artha kA (usa ke sAmarthyAdi kA) sAmastyena darzana / anubhava siddha ho jAtA hai| yahA~ tAtparya yaha hai - jo jisa se abhinna ho vaha usa ke anubhUta hone para saMvidita ho / jAtA hai jaise usakA svruup| sat-caitanyagrAhaka dAnacitta se svargaprApakasAmarthya abhinna hai, ata eva satcaitanya ke anubhUta hone para svargaprApakasAmarthya bhI saMvidita honA caahiye| yadi sAmarthya dAnacitta se 25 bhinna mAneMge to sAmarthya kA citta se koI sambandha hI nahIM ghttegaa| sAmarthya se hI dAnacittamUlaka svargaprApti jo hotI hai vaha bhI ruka jAyegI, kyoMki dAnacitta se sAmarthya kA koI tAlluka na hone se dAnacitta svargaprApti kA utpAdaka hI nahIM bana sktaa| bauddha mata meM vastumAtra niraMza hone se usa kA pratyakSa anubhava hone para koI aisA vastu-aMza zeSa nahIM rahatA jisa kA anubhava bAkI raha jaay| ata eva-'usa avaziSTa aMza ke grahaNa ke liye (sArthaka mAne gaye) anya pramANoM kI pravRtti 30 bhI nirarthaka ThaharegI' - yaha doSa una logoM ko dhyAna meM lenA cAhiye jo pratyakSa ko nizcayAtmaka mAnate haiN| kAraNa, vastu kA sarvAMzena-sAmastyena nizcaya ho jAne se, koI bhrAnti kA nimitta yA anyaguNadharma

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176 sanmatitarkaprakaraNa-kANDa-2 mnsorbaadhybaadhkbhaavaat| avikalpadarzanAnubhUte tu vastunyanizcayAd bhrAntinimittaguNAntarAropasambhavAt tadvyavacchedArthaM pramANAntarapravRttiH spryojnaiveti| etadapyayuktam; yatastatsAmarthyasya yat phalam- saccetasAM tadeva ButA'nyad - iti ? AprathamapakSe ubhayatra nizcayAbhAvaH phalA'darzanasyA'vizeSAt / dvitIyapakSe ghaTa-paTavat tadbhedaH / yadapyasAmarthyasamAropAt 5 tannizcayAnutpattiriti tatrApi tatsAmarthyAnubhavo yadyanizcito'pyasti sarvaM sarvatrA'nizcitamapi bhavediti saaNkhymtaa'prtikssepH| na ca tatsAmarthyaM taccetaso'bhinnamiti tadanubhave tasyApyanubhavaH, candragrahaNe'pi tadekatvA'grahaNatastaimirikadarzanena vybhicaaraat| 'tasyApi grahaNam' iti cet ? na, bhrAnterabhAvaprasaGgataH ke Aropa kA sambhava hI nahIM hai jisa ke apAkaraNArtha pramANAntara kI AvazyakatA bace, kyoMki nizcaya to bAdhaka hai Aropacitta usa se bAdhya hai| bAdhaka rahane para bAdhya kA udbhava hI saMbhava nhiiN| 10 hamAre bauddha mata meM to pratyakSa nizcayAtmaka nahIM kintu nirvikalpa hI hotA hai| vastu pratyakSa meM anubhUta rahane para bhI usa kA nizcaya (vikalpa) na hone se bhrAnti ke nimitta hone para usa meM (dAna citta meM) asAmarthyAdi anya guNadharma kA Aropa sambhava hai, ata eva usa ke nirAkaraNArtha anya (anumAna) pramANa kI pravRtti sArthaka ThaharatI hai| [ bauddha AzaMkita sAmarthyavikalpAbhAva kA nirasana ] 15 bauddhoM kA yaha kathana bhI ayukta hai| yahA~ yaha prazna hai ki sAmarthya kA phala aura satcaitanya citta kA phala donoM eka hI hai yA Bbhinna ? Ayadi eka hI phala mAneMge to jaise sAmarthya kA nizcaya nahIM hotA vaise sata citta kA bhI nizcaya nahIM nipajegA, kyoMki jaise sAmarthya ke phala kA darzana nahIM hai vaise sat citta ke phala kA bhI darzana (dono kA phala eka hone se) nahIM hai| yadi donoM kA phala bhinna mAneMge to. jaise ghaTa-paTa ke phala jalAharaNa-dehAvaraNa bhinna hone se ghaTa evaM paTa meM bheda 20 hotA hai vaise hI yahA~ satvitta aura sAmarthya meM bhI bheda prasakta hogaa| yaha jo kahA ki asAmarthya kA samAropa AvirbhUta hone ke kAraNa sAmarthya kA nizcaya nahIM hotA - usa ke virodha meM kaha sakate haiM ki jaise sAmarthya anubhUta rahane para bhI usa kA nizcaya nahIM hotA vaise hI cittAdi sabhI padArthoM meM sabhI dharmoM kI sattA rahegI bhale hI una kA nizcaya nahIM ho| isa prakAra 'sabhI meM sabhI kI sattA' isa satkAryavAda meM yAnI sAMkhyamata meM Apa kA praveza 25 hogaa| yadi kaheM ki - 'svargAdi kA sAmarthya usa dAnacitta se abhinna hai isa liye citta ke anubhava meM sAmarthya kA bhI anubhava prApta hI hai| sAMkhya mata meM sarvatra sabhI kA anubhava prApta nahIM hai isa liye hamArA una ke mata meM praveza kaise hogA ?' - to yaha ayukta hai, kyoMki candra kA darzana hotA hai phira bhI kabhI kabhI usa meM usa ke ekatva kA anubhava praviSTa nahIM hotA to citta ke anubhava meM sAmarthya kA anubhava bhI kaise mAnya kiyA jAya ? yadi candra ke ekatva kA bhI candradarzana meM 30 samAveza mAneMge to timira-rogI ko dvitva kA darzana hotA hai vaha nahIM ho sakegA - yaha vyabhicAra hogaa| yadi kaheM ki - 'hama to timirarogI ke darzana meM bhI ekatva kA graha mAnate hI haiM, - taba to timirarogI ko candra meM dvitva kA bhrama hI nahIM ho sktaa| kAraNa, Apa ke mata meM kahA hai

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khaNDa-4, gAthA-1 177 "kalpanApoDhamabhrAntaM pratyakSam" (nyA.bi.1/4) itytraa'bhraantgrhnnaanrthkyprsktervyvcchedyaabhaavaat| 'candragrahaNamapi tatra nAstIti cet ? na, ekatvA'pratipattAvapi ttprtibhaasdrshnaat| 'ekasya dvitvaviziSTatayA tasya grahaNAt marIcikAjalajJAnavad bhrAntaM tad' iti cet ? na, dvitve yathA visaMvAdAbhiprAyAt tad bhrAntaM tathA candramasi saMvAdAbhiprAyAt kimiti tatrA(?nA)bhrAntam ? pramANetaravyavasthAyA vyavahAryanurodhataH samAzrayaNAt, "prAmANyaM vyavahAreNa zAstraM mohanivarttanam" (pra.vA.1/7) iti bhvtaivaabhihittvaat| 5 na caikatra jJAne bhrAntetararupadvayamayuktam vyavahAriNA tathAzrayaNAt, anyathaikacandradarzanasyApi 'candrarUpe pramANatA, kSaNikatve'pramANatA' iti rUpadvayaM na syAt, kSaNakSaye'pi tatprAmANye prmaannaa'ntraa'prvRttirbhvet| candramasyapyapramANatve na kiJcit kvacit pramANaM bhavediti sarvapramANavyavahAralopaH / yasya tu matam dRzyaprApyayorekatve avisaMvAdAbhimAninaH pratyakSaM pramANam itarasya tayoviveke satyanubhUte'pi na pramANam tasya candradarzane candraprAptyabhimAnina kimiti candramAtre tanna pramANam ? vivekAnadhyavasAyinastu yadi tadananubhUtepyekatve 10 pramANaM tarhi 'yad yathAvabhAsate tat tathaiva paramArthasadvyavahArAvatAri yathA nIlaM nIlatayA'vabhAsamAnaM ki 'pratyakSa kalpanAvinirmakta evaM bhrAntizanya hotA hai|' aba yadi Apa bhrAntisthala meM sarvatra candrAdi dharmI meM vAstava ekatvAdi dharmoM kA pratyakSa mAnate haiM taba to kahIM bhI bhrama kA udbhava zakya na rahane se pratyakSa ke lakSaNa meM 'abhrAntam' kathana nirarthaka bana gayA, kyoMki usa kA vyavacchedya koI bhrAnta pratyakSa hai hI nhiiN| yadi kaheM ki - 'timirarogI ko ekatva nahIM dikhatA vaise candra bhI nahIM 15 dIkhatA / ' - to yaha ayukta hai kyoMki ekatva ke adarzana meM bhI candra kA grahaNa to anubhavasiddha hai usa kA apalApa azakya hai| yadi kaheM ki - 'marIcikA meM asat jala kA bhAna hotA hai vaise hI ekatva viziSTa candra kA dvitvaviziSTarUpa se bhAna hotA hai isa liye timirarogI kA jJAna bhrAnti hI hai na ki prmaannbhuut| (matalaba, ki usa ke vyavaccheda ke liye 'abhrAnta' pada sArthaka hogaa)|' - to yaha bhI ThIka nahIM hai kyoMki dvitva meM visaMvAda dRSTa hone se vaha jaise bhrAnta hotA hai, candra 20 ke viSaya meM saMvAda hone ke kAraNa vahI timirarogI kA jJAna abhrAnta bhI kyoM nahIM hogA ? 'yaha jJAna pramANa hai yA apramANa' aisI vyavasthA to saMvAda-visaMvAda ke vyavahAra ke AdhAra para hI vyavahAriyoM ke liye Azrita hotI hai| Apane hI pra.vA.meM (1-7) kahA hai ki 'prAmANya vyavahAra se hI (siddha) hotA hai, zAstra to pramANa ke lakSaNAdi ke bAre meM sirpha mohanivarttaka hotA hai| [eka jJAna meM bhrAnta-abhrAnta dharmadvaya kI saMgati ] __ aisA kahanA - eka jJAna meM bhrAntatA -abhrAntatA do viruddha dharmoM kA samAveza kaise ? - ayakta hai, kyoMki prAmANya-aprAmANya vyavahAriyoM para avalambita hai aura vyavahArI loga eka jJAna ko kucha aMza meM pramANa to kucha aMza meM apramANa vyavahAra karate haiN| yadi aisA nahIM mAneMge to eka hI candradarzana ko candra ke bAre meM (vikalpajanaka hone se) pramANa aura kSaNikatva ke bAre meM (vikalpajanaka na hone se) apramANa - ye do viruddha rUpa kaise svIkAreMge ? yadi candradarzana ko kSaNikatva ke bAre meM bhI 30 pramANa mAneMge - to kSaNikatva kI siddhi ke liye itara pramANoM kI pravRtti vyartha bana jaayegii| yadi candra ke bAre meM usa ko apramANa mAneMge to anya darzanoM ko bhI apramANa mAnanA hogA, yAnI koI 25

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178 sanmatitarkaprakaraNa-kANDa-2 tathaiva sadvyavahArAvatAri avabhAsante ca kSaNikatayA sarve bhAvAH' ityanumAnamasaGgatam hetorsiddhtaapraapteH| atha taM pratyetadanumAnameva nopAdIyate tarhi kaM pratyetadupAdeyam ? 'yastayovivekaM manyate taM prati' iti cet ? na, taM pratyanumAnAnarthakyAt tadantareNApi tadarthaniSpatteH / yacca taM prati bhAvini pravartakatvAdanumAnaM pramANaM yuktam tat 'sarvacitta-caittAnAmAtmasaMvedanaM pratyakSam' ( ) iti vacanAt svarUpe'bhrAntaM bahirarthe 'bhrAntirapi sambandhataH pramA* iti vacanAta bhrAntama ityekameva kathaM dvirUpam ?! bhI jJAna kisI bhI viSaya meM 'pramANa' nahIM rhegaa| phalataH pramANavyavahAra mAtra kA vilopa prasakta hogaa| jo aisA mAnate haiM ki - dRzya (yAnI darzanaviSaya) aura prApya (yAnI vikalpa kA viSaya) donoM meM jinheM ekatva kA avisaMvAda hone kA abhimAna hai una ke liye pratyakSa pramANa hai| lekina jinheM dRzya-prApya ke bheda kA patA hai una ke liye prApya kA anubhava ho jAne para bhI una ke liye prApya 10 ke viSaya meM vaha darzana apramANa hai| - ve aisA bhI kyoM nahIM mAnate ki jinheM candradarzana hone para usI candra (kSaNa) kI prApti (vikalpa) kA abhimAna hotA hai una ke liye candra mAtra ke viSaya meM (yAnI ekatva ke bAre meM bhI) candradarzana pramANa hai ? [pAramArthika satsvarUpavyavahArayogyatA kA anumAna asaMgata ] uparAMta, viveka se ajJAta janoM ke liye yadi ekatva anubhava na hone para bhI candradarzana ko 15 pramANa mAneMge to Apa kA yaha anumAna asaMgata ThaharegA - anumAna :- 'jo jaisA (jisa rUpa se) bhAsita hotA hai vaha vaise hI pAramArthika satsvarUpavyavahAra ke yogya hotA hai; udA. nIlarUpa se bhAsita honevAlA nIla padArtha nIlarUpa se hI prAmANikavyavahAra kA viSaya hotA hai| sabhI bhAva darzana meM kSaNabhaMgura rUpa se anubhUta hote haiM (ata eva ve kSaNikavyavahAra ke viSaya haiN)|' isa anumAna meM hetu asiddhidoSa se grasta banA, kyoMki Apa to viveka se ajJAta vyavahArijana ke liye ananubhUta ekatva 20 ke bAre meM bhI candradarzana ko pramANa mAnate haiN| matalaba ki 'yo yathA anubhUyate.....' yaha hetu candradarzana meM asiddha hai| yadi kaheM ki - vivekI ajJAta vyavahArI ke prati usa anumAna kA prayoga hI nahIM kreNge| - to kisa ke prati anumAnaprayoga kareMge ? 'jo vivekajJAtA hogA usa ke prati' - yadi anumAnaprayoga kareMge to vaha nirarthaka ThaharegA kyoMki ukta anumAna ke vinA bhI usa kA to kAma ho cukA hai, 25 kyoMki usa ko to anumAna ke pahale hI pAramArthika sadvyavahAra ke viSaya kA bhAna ho gayA hai| yadi kaheM ki - 'vivekajJAtA ko bhAvi padArtha meM pravRtti kA preraka bana kara anumAna pramANa kA prayoga sArthaka banegA' - to yahA~ bhI viruddhadharmadvaya prasakta hogaa| kaise yaha dekhiye - uktarUpa se anumAna ko pramANa mAnane para usa meM eka ora abhrAntatA siddha hai kyoMki Apa kA siddhAnta hai ki sabhI citta aura caitasika padArtha AtmasaMvedanarUpa se pratyakSa haiN|' matalaba, anumAna bhI AtmasaMvedanAtmaka hone 30 se pratyakSa, ata eva abhrAnta mAnanA hogaa| dUsarI ora, usa meM prAmANya kA ApAdana karane ke liye ..bhrAntirapi ca vastusambandhena pramANameva (pr.vaa.alN.3-175)| 'tadAha nyAyavAdI-bhrAntirapi sambandhataH pramA (nyaa.bi.dhrmo.pR.78)| bhrAntirapi arthasambandhatA pramA (tttvop.puu.30)|

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khaNDa-4, gAthA-1 179 kiJca, yadi tasya na pratyakSa pramANamasti kathamanumAnaprAdurbhAvaH ? asti cet ? tat kiMviSayamiti vAcyam / 'sAdhanAvabhAsi jalAdisAdhanaviSayam, prApyAvabhAsi prApyArthakriyAviSayam' iti cet ? nanu tadapi jalAdimAtre pramANam svaviSayakAryajananasAmarthyAdAvapramANam anyathA vivAdAbhAvAt zAstrapraNayanaM tadarthamanarthaka bhavediti tadapyaMzenaiva pramANam / yat punarabhyadhAyi (pR.177-paM08) 'dRzya-prApyayorekatve visaMvAdabuddhiM prati pratyakSAbhAsam' iti, tatra dRzyAdimAtre tadAbhAsatve vstudrshnmucchidyet| atha 'atra pramANatadAbhAsadharmadvaya- 5 mekatrAbhyupagamyate' prakRte'pyabhyupagamyatAm / atha taimirikajJAnenA'pratIyamAnamekatvaM 'tasya' iti katham ? nanu nizcite zabde anizcitA kSaNikatA 'tasya' ityapi katham ? - "anumAne tatraiva nizcayAt 'tasya' 'bhrAnti bhI sambandha ke jariye (paramparayA artha prApaka hone ke kAraNa) pramA hai' aisA nyAyabindu Adi meM kahA haiM, matalaba ki anumAna bhrAnta to hai hI (bhale vaha sambandhataH pramA ho|) aba usa meM abhrAntatA dharma bhI siddha huA - isa prakAra viruddha dharmadvaya bhrAntatA-abhrAntatA eka anumAna meM kaise saMgata 10 kareMge ? [ pratyakSa ke aviSaya meM anumAna pravRtti kaise ? ] ___ uparAMta, yaha bolo ki yadi vivekajJAtA ke liye anubhUta hone para bhI kSaNikatvAdi ke bAre meM darzana pramANa nahIM hai (aisA Apa ne kahA thA) isa liye kSaNikatvAdi ke liye pramANAntara pravRtti hotI hai kintu prazna yaha hai - jo pratyakSapramANa se avedya hai usa ke bAre meM anumAna pramANa kI 15 pravRtti hogI hI kaise ? yadi usa ke liye vahA~ pratyakSa kI gati mAneMge to boliye ki usa kA viSaya kyA hai ? yadi kaheM - jo sAdhanAvabhAsi pratyakSa hai usa kA jalAdi sAdhana viSaya hai aura jo prApyAvabhAsi (vikalpa) pratyakSa hai vaha prApya tRSAzamanAdi arthakriyAvabhAsi hai|' - to isa pratyakSa meM bhI viruddhadharmadvayasamAveza to hogA hI; kaise yaha dekhiye - jalAvabhAsi jJAna sirpha jalAdi ke bAre meM pramANa hai kintu apane viSaya ke bhItara jo kAryotpAdaka sAmarthya hai usa ke bAre meM vaha apramANa 20 hai| yadi usa sAmarthya ke bAre meM bhI use pramANa mAnA jAya taba to kisI vivAda ke na rahane se nirNaya karane ke liye race gaye zAstra nirarthaka hI ThaharegA - aisA na ho isa liye jalAdi aMza meM hI usa ko pramANa mAnanA ThIka hai| matalaba, sAMzatA anivArya hI hai| ata eva savikalpaka hI pramANa hai| [dRzya-prApya ke ekatva kI baddhi AbhAsika nahIM / yaha jo kahA thA - visaMvAdAdhyavasAyI ke liye dRzya aura prApya kI ekatvAdhyavasAyi buddhi 25 pratyakSAbhAsa hai (pR.178-paM09) - yahA~ bhI viveka karanA jarUrI hai - yadi vaha pratyakSa sarvathA, yAnI dRzyAdi sabhI viSayoM ke prati AbhAsarUpa mAneMge to vastu ke vAstavika darzanamAtra kA uccheda ho jaayegaa| yadi isa meM dRzya ke prati pramANa aura prApya ke prati pratyakSAbhAsa (pramANAbhAsa) donoM dharma kA svIkAra kiyA jAya to phira dAnacitta ke bAre meM bhI citta ke liye pramANa, sAmarthya ke liye pramANAbhAsa - aisA svIkAra kara lo| yadi prazna ho ki timirarogI ke jJAna se jaba dvitva pratIta hotA hai, 30 taba ekatva kI to pratIti hI nahIM hotI to vahA~ ekatva ko kaise mAnA jAya ? acchA, to yaha bhI prazna hogA ki zabda ke nizcaya meM bhI kSaNikatA to pratIta nahIM hotI phira bhAvamAtra kI kSaNikatA

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180 sanmatitarkaprakaraNa-kANDa - 2 iti" - etadanyatrApi samAnam / tadevaM niraMzatve vastunastaccittagrahaNe tatsAmarthyasyApi grahaNaprasaktervivAdAbhAvastatraiva bhavet, na caivam, iti sAMzaM vastu tathAbhUtavastugrAhakaM pramANamapi sAMzaM sat savikalpakam / api ca, yadi niraMzavastusAmarthyAdbhUtatvAt kalpanApoDhamadhyakSaM svasaMvedanam; tathAbhUtavastuprabhavatvAbhAvAt saMvedanagrAhi nirvikalpakaM ca na bhavet / atha tAdAtmyaM tatra tannimittam na, saccetanAderiva svargaprApaNasAmarthyAderapi 5 grahaNaprasaktestadavizeSAt / atha na tAdAtmyAd grahaNamevA'bhinnasya kintu tAdAtmyAdeva / asadetat tAdAtmyAdeva svarUpasya graha ityatra pramANA'bhAvAt / ' avikalpakaM darzanaM pramANam' iti cet ? na, suSuptAvasthAyAM tatprasaGgAt tatrApi caitanyasadbhAvAt anyathA prabodhAvasthAvijJAnamanupAdAnam acetanopAdAnaM vA bhavet / na ca tadanurUpaprabodhadarzanAjjAgradvijJAnopAdAnaM tat, viprakRSTadezakAlasyApi kAraNatve taimirikajJAnasyApi bhI kaise mAnI jAya ? yadi kaheM ki anumAna se hI bhAvamAtra meM kSaNikatA kA nizcaya hotA hai, 10 isaliye usa ko mAnanA cAhiye / basa isI taraha pratyakSa se anizcita bhI dRzya prApya kI ekatA anumAna se mAna sakate haiN| sArAMza, vastu ko niraMza mAnane para cittagrahaNa ke sAtha usa ke sAmarthya kA grahaNa bhI pra hotA hai jisa se usI vakta vivAda kA phaisalA A paDatA hai| lekina aisA to hotA nahIM isI liye vastu ko niraMza na mAna kara sAMza hI mAnanA paDegA / phalataH sAMzavastugrAhaka pramANa ko bhI sAMza 15 yAnI savikalpaka rUpa hI svIkAranA hogA / -- 20 [ niraMzavastusAmarthya prAmANyaprayojaka nahIM 1 dUsarI bAta yaha hai ki yadi pratyakSa niraMzavastusAmarthya bala se utpanna hone kAraNa kalpanAvinirmukta svasaMvidita hone se pramANa mAnA jAtA hai to kahanA paDegA ki vaha na to nirvikalpa hai na to svasaMvedi, kyoMki vastumAtra sAMza hone se niraMzavastusAmarthyajanyatva hI usa meM nahIM hai| yadi kaheM ki pratyakSa ke prAmANya meM vastusAmarthya kA tAdAtmya hI prayojaka hai to yaha ayukta hai kyoMki taba tAdAtmya ke hI prabhAva se satvetanA kI taraha svargaprApakasAmarthya Adi kA bhI grahaNa prasakta hogA kyoMki vaha bhI vastu se tAdAtmya rakhatA hai| yadi kaheM ki 'jo abhinna hotA hai usa kA tAdAtmya ke nimitta se hI grahaNa hotA hai itanA hI hama kahanA cAhate haiM, usa kA matalaba yaha nahIM ki 'jo tAdAtmyavAlA ho una sabhI kA grahaNa hotA hI hai / ' yaha bhI galata hai kyoMki ' tAdAtmya ke prabhAva se hI svarUpa 25 kA bhAna hotA hai' isa bAta meM koI pramANa nahIM hai / 'nirvikalpa darzana hI pramANa hai' aisA bhI kahanA ayukta hai kyoMki suSuptAvasthA meM bhI vikalparahita jo jJAna hotA hai usa ko pramANa mAnanA paDegA, usa avasthA meM bhI caitanya to hotA hI hai| yadi usa avasthA meM cetanA nahIM mAneMge to prathama jAgRtikSaNa ke vijJAna ko nirupAdAna mAnanA paDegA, yA to acetana avasthA ko usa kA upAdAna mAnanA paDegA / yadi kaheM ki 'caitanya ke anurUpa jAgRti 30 dikhatI hai isaliye jAgRtivijJAna ke prati ( anyasantAnagata) jAgRti vijJAna ko hI upAdAna mAneMge' to yaha bhI asaMgata hai, kyoMki dUradezIya yA dUrakAlIna vastu ko bhI kAraNa mAneMge to timirarogI ke vijJAna ke prati bhI dUradezIya yA dUrakAlIna vastu ko kAraNa mAna lene para vaha bhI vastusparzI hone Jain Educationa International - For Personal and Private Use Only -

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khaNDa-4, gAthA-1 181 viprakRSTadezakAlakAraNaprabhavatvasambhavAt nirAlambanatA na bhavet ato'vyavahitaM kAraNamabhyupagantavyam / na ca suSuptAvasthAyAM vikalpAnutpatterna tatprasaGgaH, vikalpavazAt tAdAtmye satyapi tadvyavasthAyAM bAhyArthe'pi tata eva tadvyavasthopapattervikalpa eva pramANaM bhvet| kiMca, yadyarthaprabhavatvAt jJAnamarthagrAhakam, tarhi indriyAderapi tata eva grAhakaM bhavet tadvyatiriktabAhyArthagrAhakatvaM ca tsyaabhyupeyte| tathAhi- 'pramANato'rthapratipattau pravRttisAmarthyAdarthavat pramANam' (vAtsyA. bhA. 5 prathamapaMkti) ityatra bhASye pramAtR-prameyAbhyAmarthAntaramarthasahakAryarthavat pramANaM naiyAyikairvyAkhyAtam / tena na tatprabhavatvaM tannimittam, tadabhyupagame vA zabdajJAne zabdavat tatsamavAyikAraNakarNazaSkulyavacchinnanabhodezAkhyazrotrendriya-tatsamavAyayorapi pratibhAsaH syAd, ityAkAzasamavAyaviSayAnumAnopanyAso vaiyarthyamanubhavet, adhyakSasiddhe'numAnopanyAsaprayAsasya vaiphalyAt / na ca samavAyaviSayAdhyakSasyA'vikalpakatvena tadgRhItasyA'gRhItarUpatvAd nAyaM doSaH, zabdepyasya smaantvaat| yato naikamekatra nirNayAtmakamaparatrAnyathetyekAnta- 10 vAdino vaktuM yuktm| evaM rUpa-tatsAmAnya-samavAyeSvapi vAcyam / atha na kAraNamityevArthagrahaH kintu se nirviSayaka nahIM rahegA yAnI pramANa bana jaayegaa| isa aniSTa se bacane ke liye mAnanA hogA ki deza-kAla se avyavahita vastu hI kAraNa hotI hai| yadi kaheM ki - 'suSuptAvasthA meM vikalpotpatti na hone se svarUpa kA bhI bhAna prasakta nahIM hogA;' - to yaha bhI ThIka nahIM hai, kyoMki tAdAtmya ke rahate huye bhI yadi vikalpa ke bala se hI svarUpa kA bhAna mAnanA hai to bAhyArtha meM bhI vikalpa ke bala 15 se hI usa ke bhAna kI vyavasthA zakya hone se vikalpa ko hI pramANa svIkAranA caahiye| [ arthajanyatva arthagrAhakatAprayojaka nahIM ] aura bhI sociye - Apa tadarthajanyajJAna ko tadarthagrAhaka mAnate haiM, yahA~ musIbata yaha hai ki yadi jJAna arthajanya hone se artha kA grAhaka banatA hai to indriyajanya hone se indriyagrAhaka kyoM nahIM hotA ? indriya se pRthak sirpha bAhyArtha kA hI grAhaka kyoM mAnate haiM ? naiyAyikoM ne to vAtsyAyanabhASya 20 meM aisA kahA hai ki 'pramANa se artha kA bhAna hone para usI artha meM pravRtti kA sAmarthya hone se pramANa sArthaka hotA hai|' usa kI vyAkhyA aisI hai ki pramAtA aura prameya se pramANa bhinna hai aura artha sahakArI hone se sArthaka hotA hai| yahA~ pravRttisAmarthya kahane se yaha spaSTa ho jAtA hai ki jJAna meM tajjanyatva tadarthagrAhakatva kA niyAmaka nahIM hai| yadi tajjanyatva ko tadgrAhakatva kA nimitta mAneMge to - zAbdabodha meM zabda kI taraha zabda ke samavAyikAraNabhUta karNazaSkulIpraviSTa AkAzadezAtmaka zrotrendriya 25 evaM usa meM zabda ke sambandharUpa samavAya kA - ina donoM kA bhI pratibhAsa prasakta hogA kyoMki zabdajJAna ina donoM se bhI janya hai| natIjatana, AkAza evaM samavAya kI siddhi ke liye honevAlA anumAnaprayoga vyartha bana jAyegA, kyoMki pratyakSasiddha padArtha ke liye anumAnaprayoga kA AyAsa niSphala hai| yadi kaheM ki - 'samavAyagraha pratyakSa se hone para bhI vaha nirvikalpasvarUpa hone se gRhIta bhI samavAya agRhItatulya bana jAne se anumAnaprayoga sArthaka hogA, matalaba niSphalatA kA doSa niravakAza 30 hai' - to yaha bhI galata hai kyoMki taba to nirvikalpagRhIta hone se zabda bhI agRhItatulya ho jAyegA / ekAntavAdI bauddha aisA nahIM kaha sakatA ki 'eka hI niraMza nirvikalpaka bodha zabda ke aMza meM nirNayAtmaka

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182 sanmatitarkaprakaraNa-kANDa-2 yogyatAta:; nanvevaM kimanimittamarthasya jJAna prati kAraNatA parikalpyate ? atha na tadgrahaNAnyathAnupapattestatprati tatkAraNatAparikalpanam kintvanvaya-vyatirekAbhyAm / 'arthe sati tadavabhAsi jJAnamupalabdhaM tadabhAve ca na' ityanvayavyatirekanibandhano'nyatrApi hetu-phalabhAva iti| asadetat- yogijJAnasya sakalAtItAnAgatapadArthasAkSAtkAriNo'tItAnAgatatpadArthAbhAve'pi bhaavaabhyupgmaat| na ca sarvepyatItAnAgatA bhAvAstadA santi, sarvabhAvAnAM nityatAprasakteH / na ca tadviSayaM tajjJAnaM na bhavati - 'sadasadvargaH kasyacidekajJAnAlambanaH anekatvAt paJcAGgulIvat' itynumaanvirodhaat| __etena 'yasya jJAne pratibhAsastasya tatra tatkAraNatvaM nimittamabhidhIyate, natvapratibhAsamAnasya samavAyAdestannimittaH pratibhAso bhavatu ityAsaJjayituM yuktm|' ( ) ityadhyayanAdimataM nirastam; yogi hai aura samavAya ke aMza meM anirNayAtmaka hai|' zabda kI taraha rUpapratyakSa meM, rUpatvasAmAnya evaM usa 10 ke samavAya ke liye bhI nirNaya kI Apatti samajha lenaa| yadi kaheM ki - 'jJAna kA kAraNa hone mAtra se artha gRhIta hotA hai itanA hI paryApta nahIM hai, yogyatA bhI honI cAhiye, indriya evaM samavAya meM yogyatA na hone se una kA grahaNa prasakta nahIM hogA' - are taba to yogyatA se hI kArya nipaTa jAne para vyartha hI artha meM jJAna kI kAraNatA kI kalpanA kyoM karate haiM ? [ jJAna meM arthakAraNatA sAdhaka anvaya-vyatireka niSphala ] 15 yadi kahA jAya - artha ko jJAna kA kAraNa na mAnA jAya to usa jJAna se apane viSayabhUta artha kA grahaNa hI nahIM hogA - aisI anyathAnupapatti ke bala se hI hama artha meM kAraNatA kI kalpanA kahA~ karate haiM ? to ? anvaya-vyatireka ke bala se hama artha meM jJAnakAraNatA kI kalpanA karate haiN| dekhiye - artha ke saMnihita hone para arthAvabhAsi jJAna kA udbhava hotA hai, artha ke na hone para nahIM hotaa| isa anvaya-vyatireka ke jora para hI anya anya sthaloM meM bhI kArya-kAraNabhAva nizcita 20 kiyA jAtA hai| ___ to yaha ThIka nahIM hai - sakala bhUta-bhAvi padArtha ko sAkSAt karane vAle vartamAnakAlIna yogijJAna kA udbhava bhUta-bhAvi padArthoM kA vartamAna meM anvaya na hone para bhI sabhI ko mAnya hai| bhUta-bhAvibhAva sAkSAtkArI yogijJAna to vartamAna meM hai lekina usa kAla meM koI bhI bhUta-bhAvi padArtha vidyamAna nahIM hai, yadi unheM vartamAna meM sat mAneMge to sabhI padArtha meM traikAlikatva ke jariye nityatva prasakta ho 25 jaayegaa| aisA to nahIM hai ki bhUta-bhAvi bhAvoM kA sAkSAtkAra hI nahIM hotaa| yadi na hone kA mAneMge to sAkSAtkAra sAdhaka anumAna pramANa se virodha hogaa| prayoga yaha hai - 'sabhI bhAva-abhAva padArthavRnda kisI puruSa ke eka (pratyakSa) jJAna meM pratibimbita hote haiM, kyoMki ve aneka haiM, jaise paMca aMgulIvRnda / ' yahA~ anekatva hetuse traikAlika padArthavRnda meM ekajJAnaviSayatArUpa sAdhya siddha hotA hai| yAnI sarvadarzitA siddha hotI hai| isa anumAna se bhUta-bhAvi kA bhI sAkSAtkAra siddha hai| 30 [pratibhAsaviSaya jJAna kA nimitta - adhyayanamata kA nirasana ] adhyayanAdi kA jo mata hai - 'jisa jJAna meM jo pratibhAsita hotA hai vahI usa jJAna kA kAraNa hotA hai, isI ko nimitta kahA jAtA hai, jo pratibhAsita nahIM hotA aisA samavAyAdi 'nimitta' na

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khaNDa-4, gAthA-1 183 jJAne'kAraNasyApi prtibhaasprtipaadnaat| 'taijasaM cakSuH, rUpAdInAM madhye rUpasyaiva prakAzakatvAt pradIpavat' tathA 'prAptArthaprakAzakaM cakSuH, taijasatvAt pradIpavat' / ityetadapyata eva nirastam- rUpaprakAzakatvaM hi rUpajJAnajanakatvam tacca pradIpasyAsiddham, tasya rUpaikajJAnasaMsargitvAt / prayogazcAtra- pradIpastadvijJAnakAraNaM na bhavati viSayatvAt / yo hi yadviSayo nAsau tatkAraNaM yathA trikAlAzeSabhAvaviSayayogijJAnasyAtItAdiko'rthaH, tathA ca pradIpo viSayo yathoktarUpajJAnasya, tasmAnna kAraNam - iti taijasatvAsiddhau cakSuSaH prAptArthaprakAzakatvaM 5 duurotsaaritmev| ___ ata eva "nAnanukRtAnvayavyatirekaM kAraNaM nAkAraNaM viSayaH" ( ) iti saugtmtmpypaastm| tathAhi- AkiM kAraNaM viSaya eva uta kAraNameva viSayaH ? AprathamapakSe rUpAdisaMvidAM cakSurAdyapi viSayo bhavet, tathA ca 'yasmin satyapi yanna bhavati tat tadatiriktahetvapekSaM yathA kulAlAbhAve satyapyaparakArakasamUhe'bhavan ghaTaH kulAlApekSaH, satyapi ca rUpAdau kadAcinna bhavati rUpAdijJAnam' ityanumAnopanyAso vyarthaH adhyakSata 10 hone se tanmUlaka samavAyAdipratibhAsa kA prasaJjana karanA yukta nahIM hai" - yaha mata bhI pUrvokta kathana se nirasta ho jAtA hai| kAraNa, yogijJAna meM bhUtAdi bhAva pratibhAsita to hote haiM lekina Apa unheM yogijJAna kA nimitta kAraNa to nahIM maante| ata eva naiyAyikoM ke ye do anumAna bhI nirasta ho jAte haiM - "1. cakSu taijasa hai, kyoMki rUpAdi meM se sirpha rUpa kA hI prakAzaka hai jaise prdiip| 2. cakSu prApyakArI hai kyoMki taijasa hai jaise prdiip|" ye donoM isaliye nirasta ho jAte haiM ki pradIpa 15 meM rUpaprakAzakatva, jo ki 'rUpajJAnajanakatva' svarUpa hai, asiddha hai| kAraNa, pradIpa svayaM bhI usa rUpavijJAna kA saMsargi yAnI viSaya hai| prayoga bhI yahA~ suna lo - 'pradIpa rUpa vijJAna kA kAraNa (yAnI rUpa kA prakAzaka) nahIM hotA, kyoMki vaha usa kA viSaya hai| jo jisa kA viSaya hotA hai vaha usakA kAraNa nahIM hotA jaise traikAlika sakala padArthaviSayaka yogijJAna kA bhUtAdiviSaya kAraNa nahIM hotaa| pradIpa bhI ukta rUpa vijJAna kA viSaya hai, isa liye vaha usakA kAraNa nahIM ho sktaa|' isa prakAra 20 cakSu meM rUpaprakAzakatva asiddha hone se jaba taijasatva hI siddha nahIM ho sakatA, taba 'taijasatva' ko hetu kara ke prApyakAritva kI siddhi to dUra kA sapanA bana gyaa| [ anvaya-vyatireka ke vinA kAraNa nahIM.... ityAdi bauddhamata kA nirasana ] bauddhoM kA jo yaha mata hai - 'anvaya-vyatireka kA anusaraNa na kare vaha kAraNa nahIM hotA, jo kAraNa nahIM hotA vaha viSaya bhI nahIM hotA' - vaha bhI pUrvokta kathana se nirasta ho jAtA hai| 25 kaise yaha dekhiye - do meM se kauna-sA pakSa svIkArya hai - Ajo kAraNa hotA hai vaha viSaya hotA hI hai - yA Bjo kAraNa hotA hai vahI viSaya hotA hai ? AprathamapakSa, rUpAdijJAna kA kAraNa hone se cakSurAdi bhI usakA viSaya prasakta hogaa| phira ApakA jo yaha anumAnaprayoga hai - jisa ke rahate hue jo nahIM hotA vaha usa se atirikta hetu ko sApekSa hotA hai; udA0 anya anya daNDa-cakrAdi kAraNoM ke rahate hue bhI kulAla kI anupasthiti meM ghaDA nahIM nipajatA, vaha (ghaDA apanI utpatti 30 ke liye) kulAlasApekSa hotA hai| rUpAdi ke rahate hue bhI kabhI (cakSuviraha meM) rUpAdijJAna nahIM hotA

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184 sanmatitarkaprakaraNa-kANDa-2 eva ckssuraadydhigteH| dvitIyapakSe'pi 'bhaviSyati rohiNyudayaH kRttikodayAd atItakSapAyAmiva' ityasyAnumAnasya bhAvi rohiNyudayo'kAraNatvAt viSayo na syAt / na hi bhAvI rohiNyudayaH kRttikodayasya paramparayA'pi kAraNam / atha bhAvI rohiNyudayaH prAgbhAvinaH kRttikodayasya kAraNaM prajJAkarAbhiprAyeNa kAryasya prAgbhAvitvAt tarhi 'abhUd bharaNyudayaH kRttikodayAt' ityanumAnamaviSayaM bhavet / atha bharaNyudayo'pi kRttikodayasya kAraNam tenaa'ymdossH| nanu yena svabhAvena bharaNyudayAt kRttikodayastenaiva yadi zakaTodayAdapi, tadA bharaNyudayAdiva pazcAttato'pi bhavet, yathA vA zakaTodayAt prAk tathaiva bharaNyudayAdapi prAg bhavet / athAnyatarakArya kRttikodayastanyatarasyaiva tataH pratItirbhavet, na caivam iti na yuktaM 'kAraNameva viSayaH' iti pakSAzrayaNam / ata eva rUpAdi jJAna cakSusApekSa hotA hai| - isa anumAna se Apa cakSu Adi siddha karanA cAhate haiM - yaha anumAnaprayoga vyartha ThaharegA; kyoM ki 'jo kAraNa hotA hai vaha viSaya bhI hotA hai' isa 10 vyApti ke anusAra rUpAdi pratyakSa jJAna kA kAraNa hone se cakSuAdi usa kA viSaya bhI banegA - isa taraha rUpAdipratyakSa se hI cakSuAdi kI siddhi ho gayI phira anumAnaprayoga kI jarUra kyA ? [ anumAna se anumeya kI siddhi duSkara ] PdUsare pakSa meM - kRttikA nakSatra ke udaya rUpa hetu se, vyatIta rAtri ke udAharaNa dvArA, rohiNInakSatra ke bhAvi udaya kI anumAnadvArA siddhi nahIM ho sakegI kyoMki rohiNI kA bhAvi udaya ukta anumAna 15 kA kAraNa na hone se viSaya nahIM bana sktaa| bhAvi rohiNI-udaya paramparAtaH bhI vartamAna kRttikA udaya kA kAraNa nahIM hai jisa se ki kArya se kAraNa kA anumAna ho ske| yadi kahA jAya- 'prajJAkaragupta ke matAnusAra to bhAvi rohiNIudaya bhI apanA pUrvabhAvi (adhunAtana) kRttikA ke udaya meM kAraNa hotA hai, ata eva kAraNa hone ke jariye vaha anumAna kA viSaya bhI banegA - ataH koI ukta doSa nahIM rhtaa|' - to kRttikA udaya se pUrvabhAvi bharaNInakSatra kA udaya to kRttikodaya kA kAraNa na hogA 20 (kyoMki kAraNa to bhAvi rohiNyudaya mAnA hai na !) ata eva 'bharaNI kA udaya bIta gayA kyoMki aba kRttikA udita hai' isa anumAna kA viSaya bharaNIudaya nahIM banegA (kAraNa na hone se viSaya nahIM bana sakatA / ) yadi kaheM ki - bharaNI-udaya bhI kRttikodaya kA pUrvakAlIna kAraNa hai - taba to svabhAvaprazna khaDA hogA ki jisa svabhAvamUlaka bhUtakAlIna bharaNIudaya se kRttikodaya hotA hai yadi usI svabhAva se bhAvikAlIna zakaTa (= rohiNI) udaya ke dvArA pUrva meM kRttikodaya hotA hai to svabhAva 25 eka hI hone se aniSTa prasaGga yaha hogA ki bharaNIudaya ke pazcAt jaise kRttikodaya hotA hai vaise hI zakaTaudaya ke pazcAt hI kRttikodaya hogA (kyoMki bhUtakAlIna bharaNIudaya aura bhAvikAlIna zakaTodaya donoM eka hI svabhAva se kAraNa bane haiN|) yA to aisA aniSTa hogA ki zakaTodaya ke pUrva jaise kRttikodaya hotA hai vaise bharaNIudaya ke pUrva hI kRttikodaya hogA (kyoMki ekasvabhAva se donoM kAraNa bane haiN|)| yadi kaheM ki - 'kRttikodaya donoM (bharaNIudaya-zakaTodaya) kA kArya nahIM hai kintu una donoM 30 meM se kisI eka kA hI kArya hai' - 'taba to do meM se koI eka hI kAraNa usa anumAna kA viSaya bnegaa| kintu koI eka (yAnI zakaTodaya) to kAraNa na hone para bhI viSaya hotA hai isa liye 'kAraNa hI viSaya hotA hai' yaha dUsarA pakSa saMgata nahIM hai|

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10 khaNDa-4, gAthA-1 185 atha kAraNaM svAkArAdhAyakaM vijJAne viSaya eveti pakSaH, aympyyuktH| yataH kiM AkAraNameva tadAdhAyakaM tatra Ahosvit tat tadAdhAyakameveti viklpdvyaantivRttiH| prathama vikalpe kezondukAdijJAnaM kutaH kAraNAt tadAkAramupajAyate ? na tAvadarthAt tasya tatkAraNatvAnabhyupagamAt abhyupagame vA tsyaa'bhraanttaaptteH| na samanantarapratyayAt, tasya tadAkAratA'yogAt / nendriyAdeH, ata eva hetoH| tad na kAraNameva tadAdhAyakam itipakSAbhyupagamaH kssmH| nApi tat tadAdhAyakameveti pakSo'bhyupagantuM yuktaH; 5 indriyasyApi tadAdhAyakatApattestajjJAnaviSayatAprasakteH, arthasya ca sarvAtmanA tatra svAkArAdhAne jJAnasya jaDatAprasakteH, uttarArthakSaNavadekadezena tadAdhAyakatve sAMzatAprasakteH / 'samanantarapratyayasya tatra svAkArAdhAyakatvAd na jaDatApattilakSaNo doSaH' iti cet ? na, samanantarapratyayArthakSaNayoH dvayorapi svAkArArpakatve tajjJAnasya cetnaa'cetnruupdvyaaptteH| prAktanajJAnakSaNasyaiva tatra svAkArAdhAyakatve sarvAtmanA tadAdhAne tasya [kAraNa kI vijJAnaviSayatA para do vikalpa ] yadi kaheM ki apane AkAra ko vijJAna meM mudrita kare aisA kAraNa usa vijJAna kA avazya viSaya banatA hai yaha mAnya pakSa hai - to vaha bhI ayukta hai kyoMki yahA~ bhI do vikalpa se chUTakArA nhiiN| AkAraNa hI apane AkAra kA mudraka hotA hai yA 2- BkAraNa AkAra kA mudraka hotA hI hai ? Aprathama pakSe - kezonduka (khule AkAza meM A~khoM ke sAmane kucha gola gola AkAra dikhatA hai vaha) AkAravAlA kezoMdukAdiviSayaka jJAna kauna se kAraNa se nipajatA hai ? kisI artha se to usa kI utpatti nahIM hotI, 15 kyoMki usa jJAna kI kisI kezoMdukAdisaMjJaka sadbhUta artha meM kAraNatA kisI ko svIkArya nahIM hai| yadi Apa svIkAreMge taba to usa jJAna ko bhrama ke badale abhrAnta pramANarUpa svIkAranA pddegaa| yadi kaheM ki - 'pUrvakAlIna tathAvidha vAsanAvAsita samanantara pratyaya se kezoMdukAkAra jJAna nipajatA hai' - to yaha ayakta hai, kyoMki usa jJAna meM samanantarapratyaya rUpa kAraNa kA to ka kArAdhAna hotA nahIM hai (jaba ki prathamapakSa meM vaha honA caahiye)| indriyAdi ko bhI usa kA (kezoMdukAdivijJAna 20 kA) kAraNa nahIM mAnA jA sakatA, kyoMki usa jJAna meM indriyAkAra kA AdhAna hotA nahIM hai| matalaba, kAraNa hI apane AkAra kA jJAna meM mudraNa karatA hai yaha prathamapakSa svIkArArha nahIM hai| ___BdUsarA pakSa - 'kAraNa apane AkAra kA mudraka hotA hI hai' yaha bhI svIkArArha nahIM hai, kyoMki taba indriya kAraNa hone se apane AkAra kA mudraka ho kara usa jJAna kA viSaya banane kI aniSTApatti hogii| dUsarI bAta yaha hai ki artha ko bhI agara sarvAtmanA apane AkAra kA AdhAnakArI mAneMge 25 taba to jaDatA ke AdhAna se jJAna meM jaDatA prasakta hogii| uttaraartha kSaNa kI taraha yadi artha ko saMpUrNarUpa se nahIM kintu (jaDatA rahita) AMzikarUpa se hI AdhAnakArI mAneMge to vastuniraMzavAdI bauddha ko sAMzavastu ke svIkAra kI Apatti hogii| 'samanantara pratyaya ko hI sva-AkAra kA AdhAyaka mAneMge to vaha jJAnamaya hone se jaDatA-Apatti kA doSa nahIM hogA' - aisA kahane para jJAna meM cetana-acetana ubhayAkAratA kI Apatti hogI, kyoMki usI jJAna meM arthakSaNa bhI apane AkAra kA arpaNa to karegA 30 hI jo ki jaDatA kA AdhAna kregaa| ___ yadi arthAkAra ke AdhAna ko na mAna kara sirpha pUrvajJAna kSaNa (samanantarapratyaya) ke AkAra kA I

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sanmatitarkaprakaraNa-kANDa - 2 pUrvarUpatAprasaktiriti kAraNarUpataiva syAt tathA ca pUrvapUrvakSaNAnAmapyevaM prasakterekakSaNavarttI sarvaH santAno bhavediti pramANAdivyavahAralopaH / kiJca tadAkAraM tata utpannaM ca yadi samanantarapratyaye na tat pramANam, tadutpatti-sArUpyayorvyabhicAra iti nArthe'pi tat pramANaM bhavet / tathA ca - ( pra0vA0 2 / 305-306 ) 'arthena ghaTyedenAM nahi muktvArtharUpatAm / tasmAt prameyAdhigateH pramANaM meyarUpatA / / " itysNgtmbhidhaanm| atha yadAkAraM yadutpannaM yadadhyavasyati tatra tat pramANam nanvatrApi yadAkAraM yadutpannaM vijJAnamevArthAdhyavasAyaM janayati, uta tat tameva, 'Ahosvijjanayatyeveti kalpanAtrayam / (c)AdyakalpanAyAM kAraNAntaraniSedhAd vikalpavAsanApi tatkAraNaM na bhavet / evaM ca nirvikalpakabodhAd yathA sAmAnyAvabhAsI vikalpastathArthAdeva tathAbhUtAd bhaviSyatIti kimantarAlavarttinirvikalpadarzana10 hI AdhAna mAneMge to bhI vaha saMpUrNarUpa se apane AkAra kA hI AdhAna kara degA, phalataH uttarajJAnakSaNa meM pUrvajJAnakSaNarUpatA prasakta hogI isI sIlasIle meM, pUrvakSaNa meM pUrvatarajJAnakSaNarUpatA, pUrvatarajJAnakSaNa meM tatpUrvajJAnakSaNatA... kI Apatti ke kAraNa pUrA santAna svayaM santAnarUpa na raha kara ekakSaNarUpa hI prasakta hogaa| natIjatana, pUrvakSaNa uttarakSaNa ityAdi samUce vyavahAra kA, pramANa- prameya Adi vyavahAra kA uccheda prasakta hogA, kyoMki eka hI jJAna kSaNa bacegA to pramANa kauna, prameya kauna ? 15 [ tadutpatti - tatsArUpya kA vyabhicAra prAmANyavaJcaka ] dUsarI bAta yaha hai ki tajjanya aura tadAkAra vijJAna ko tadartha ke liye pramANa mAnane para bhI yadi samanantara pratyaya ke viSaya meM vijJAna ko pramANa nahIM mAnate haiM to kisI bhI artha ke liye bhI vaha 'pramANa' nahIM rahegA, kyoMki prAmANya ke vyavasthApaka tadutpatti-tatsArUpya (yAnI tajjanya aura tadAkAra) kA vyabhicAra samanantarapratyaya meM dRSTa hai / phira Apake 'pramANavArttika' meM jo kahA hai 20 'prameyAdhigata ko artharUpatA (arthasArUpya) ke alAvA artha ke sAtha joDanevAlA aura koI nahIM hai ( matalaba 'yaha jJAna pIta kA hai', 'yaha nIla kA' isa taraha jor3anevAlA tattva nIlasArUpya - pItasArUpya hI hai ) ata eva prameya ke bodha ke liye meyasArUpya hI pramANa ( vyavasthApaka) hai / " - yaha kathana asaMgata bana jAyegA / 5 186 yadi kahA jAya sirpha tajjanya aura tadAkAra nahIM apitu una donoM ke uparAMta jo tadadhyavasAyI 25 ho vahI bodha usa artha ke liye pramANa hai / to yahA~ bhI tIna vikalpa haiM a tajjanya tadAkAra vijJAna hI arthAdhyavasAya karatA hai, yA b tajjanya tadAkAra vijJAna arthAdhyavasAya hI karatA hai, yA C tajjanya tadAkAra vijJAna arthAdhyavasAya karatA hI hai ? - - Jain Educationa International prathama kalpanA meM vijJAna atirikta kAraNoM kA niSedha ho jAne se tadadhyavasAya ke prati 30 vikalpavAsanArUpa kAraNa kA bhI niSedha prasakta hogA / phalitArtha yaha hogA ki nirvikalpabodharUpa eka hI kAraNa se sAmAnyAvabhAsI vikalpa janma letA hai, jaba aisA hI hai to artha se nirvikalpa aura nirvikalpa se vikalpa aisI dIrghaprakriyA ko na mAna kara ekamAtra artha se hI sAmAnyAvabhAsI vikalpa -- For Personal and Private Use Only

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187 khaNDa-4, gAthA-1 kalpanayA ? na cA'vikalparUpatA'vizeSe'pi darzanAdeva vikalpotpattirnArthAd vastusvAbhAvyAdityuttaram tasya svruupennaivaa'siddheH| kiJca, yathA'vikalpAdarthAdavikalpadarzanaprabhavaH tathA darzanAdapi tathAbhUtAttathAbhUtasyaivA'vikalpasya prasava iti vikalpavArtApyuparataiva bhvet| __ kiJca sthira-sthUrAvabhAsi stambhAdijJAnaM yadyavikalpakaM ko'paro vikalpo yastajjanyo bhavet ? atha 'stambhaH stambho'yam' ityanugatAkArAvabhAsi jJAnaM vikalpa: sAmAnyAvabhAsitvAt; tAdyamapyanekAvayava- 5 sAdhAraNasthUlaikAkArastambhAvabhAsi vikalpaH kiM na bhavet, sAmAnyAvabhAsasyAtrApi tulyatvAt ? asyA'palApe'parasyA'pratibhAsanAt pratibhAsavikalaM jagat syaat| na ca stambhapratibhAsAt prAga niraMzakSaNikaikaparamANugocaramavikalpakaM jJAnaM puruSavat pratibhAti, tathApi tatkalpane puruSaparikalpanApi bhavediti na saugatapakSasyaiva siddhiH| kiJca, niraMza-kSaNikAnekastambhAdiparamANvAkArAdyanekaM tad bibharti svAtmani tadA savikalpakamAsajyeta 10 anekAnuvidhAnasya viklpnaantriiyktvaat| atha bhinnaM pratiparamANu tadiSyate bhavedevamavikalpakam kintu kI utpatti kyoM na mAnI jAya ? yadi avikalparUpatA artha meM evaM darzana (vijJAna) meM, donoM meM tulya hone para bhI artha se vikalpotpatti na mAna kara tathAvastusvabhAva ke bahAne darzana se hI vikalpotpatti mAneMge to vaha vyAyAsa hogA kyoMki darzana kA tathAsvabhAvavAlA apanA svarUpa hI kahA~ siddha hai ? dUsarI bAta - jaise nirvikalpa padArtha se nirvikalpa bodha hI utpanna hotA hai na ki savikalpa, 15 to nirvikalpa darzana se bhI nirvikalpa bodha hI utpanna ho sakatA hai na ki sviklp| taba to Apa ke mata meM vikalpa kI kathA kA uccheda prasakta huaa| yaha bhI dhyAna meM lo ki jaba indriyasaMnikarSa se vinA vilamba sthira evaM sthUla stambhAdi kA bodha honA anubhavasiddha hai phira bhI Apa isa bodha ko nirvikalpa mAnate ho, to isa se adhika avagAhI vikalpa kaisA hogA jo nirvikalpa se janya mAnA jAtA hai ? yadi kaheM ki - 'yaha stambha 20 hai stambha hai' isa prakAra anugata AkAra prakAzaka bodha hotA hai use hama sAmAnyagrAhI hone se 'vikalpa' kahate haiN|' - to prathama kSaNa meM jo aneka avayava anugata eka sAmAnya sthUlAkAra stambha ke avabhAsi jJAna ko vikalpa kyoM na mAnA jAya ? yahA~ bhI eka sAmAnyAkAra kA avabhAsa tulyarUpa se hotA hai| yadi aneka avayavasAdhAraNa eka stambha ke avabhAsa kA vahA~ inakAra kareMge to usa ke alAvA aura koI viSaya vahA~ bhAsamAna na hone se sArA jagata pratibhAsazanya prasakta hogaa| Apa ki stambha ke pratibhAsa ke pUrva koI jJAnAzrayarUpa puruSa AtmA nahIM bhAsatA, to usI taraha stambha pratibhAsa ke pUrva kSaNika niraMza eka eka paramANu avayava gocara nirvikalpa jJAna bhI kisI ko nahIM hotaa| phira bhI Apa stambha kI sattA mAna lete haiM to puruSa AtmA kI bhI sattA kyoM na mAnI jAya ? tAtparya, bauddha kA nirvikalpa vijJAnapakSa asiddha hai| [ stambhanirvikalpabodha meM savikalpatva Apatti ] 30 ___ yadi stambha kA nirvikalpa bodha anekAvayavasAdhAraNa stambhagocara hotA hai aisA mAnane ke badale usa eka nirvikalpa bodhAtmA ko kSaNikaniraMza stambhAdigata aneka paramANuAkAra ata eva anekAtmakatA

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188 sanmatitarkaprakaraNa-kANDa-2 ekaparamANugrahaNavyApAravannAparaparamANugrahaNAya vyApriyata iti teSAM paralokaprakhyatAprasaktiH tadvedanazca tasyAvedanamiti tasyApyabhAvaH / na caikaikaparamANuniyatabhinnaM vedanamavikalpakam anyaviviktaikaparamANorarvAgdRzi apratibhAsanAd vivAdagocarasya tajjJAnasya viklpjnktvaa'siddheH| tanna prathamaH pakSo yuktisnggtH| itazcAyamasaGgato yato yena svabhAvenA'vikalpakaM darzanaM svajAtIyamuttaraM janayati tenaiva yadi vikalpam 5 ta_vikalpo vikalpaH prasajyeta vikalpo vA'vikalpa: anyathA kAraNabheda: kAryabhedavidhAyI na bhavet / svabhAvAntareNa janane sAMzatApattiriti / batha tat tameva janayati, tathA sati dhArAvAhinirvikalpasantatirna bhvet| atha 'tat taM janayatyeva-iti tRtIyapakSAzrayaNam, tathA sati kSaNabhaMgAdAvapi nizcaya iti na ko dhAraNa karatA huA mAneMge, to vaha savikalpa bana kara hI rahegA, kyoMki vikalpAtmakatA ke vinA 10 vaha anekAkAra anugAmI nahIM ho sktaa| yadi kaheM ki - 'sthUla stambhAkAra jJAna ke pahale tadgata prati paramANu bhinna bhinna aneka nirvikalpa bodhasamUha kA udaya mAna leMge' - to jaise paraloka kA grahaNa indriya se nahIM hotA vaise hI una paramANusamUhAtmaka stambhAdi kA grahaNa bhI azakya hai kyoMki eka paramANu ke grahaNavyApAra meM vyasta bodha anya paramANuoM ke grahaNa meM caJcUpAta hI nahIM kara sakatA, to sabhI paramANu avayava meM anugata stambha kA grahaNa kaba karegA ? uparAMta, anya anya paramANu grahaNa 15 meM vyasta banA huA bodha usa eka paramANu ko bhI grahaNa nahIM karegA, natIjatana stambha ke nirvikalpa bodha kI kathA samApta ho jaayegii| saca to yaha hai ki eka-eka pRthak pRthak paramANu grAhI bhinna bhinna nirvikalpa bodha kI sattA hI zazazRMga tulya hai kyoMki anya paramANusamudAya se pRthak ekaparamANu kA bhAna indriya se dekhanevAle ko sambhava hI nahIM hai| ata eva zaMkAspada usa nirvikalpa jJAna se vikalpa kI utpatti asambhava hI hai| niSkarSa, prathama kalpanA yuktisaMgata nahIM hai| isa kA aura eka sabUta yaha 20 hai ki - Apa ke ki - Apa ke mata meM nirvikalpa darzana se uttara kAla meM sajAtIya darzana aura vikalpa donoM utpanna hote haiM - yahA~ svabhAvaprazna kA utthAna hogA ki jisa svabhAva se uttara darzana kA vaha janaka hotA hai usI svabhAva se agara vaha vikalpa ko utpanna karegA to donoM eka svabhAvajanya hone se eka ho jAyeMge, arthAt yA to vikalpa bhI avikalparUpa meM paidA hogA athavA avikalpa vikalparUpa meM utpanna hogaa| anyathA - kAraNa bhinna hone para hI kAryoM meM bhedapraveza hotA hai' - isa tathya kA lopa hogaa| 25 yadi eka hI nirvikalpa, bhinna svabhAva se uttarakAlIna darzana evaM vikalpa ko utpanna karatA hai, taba to sAMza ho jAne se sva ke ekatva ko hI kho baitthegaa| matalaba, prathama kalpanA yuktisaMgata nahIM hai| b dvitIya kalpanA - tadAkAra tadutpanna vijJAna tadartha ke adhyavasAya ko hI utpanna karatA hai - bhI asaMgata hai kyoMki taba prathama prathama nirvikalpa darzanoM se jo uttarottara zreNigata nirvikalpabodha santAna kA janma hI nahIM hogA, kyoMki aba to Apa kA nirvikalpa sirpha adhyavasAya ko hI utpanna 30 karatA hai, dUsare kisI ko bhI nhiiN| [vijJAnakRtakSaNikatvanizcayapakSa meM anumAnapravRttinirarthakatA ] C tIsarA pakSa - tajjanya tadAkAra vijJAna tadartha ke adhyavasAya ko utpanna karatA hI hai aisA

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khaNDa-4, gAthA-1 189 jJAnasaMtato sttvsmaaropH| na ca rAgAdayastannibandhanA iti tdvyvcchedaarthmnumitinerrthkymnubhvet / kiJca, yadi vyavasAyavazAt nirvikalpakasya prAmANyavyavasthA tarhi tadutpatti-sArUpyArthagrahaNamantareNAdhyavasAya eva pramANaM bhvet| atha tathAbhUtAnubhavamantareNa vikalpa eva na bhavet- asadetat, tasya tajjanyatvA'siddheruktavikalpadoSAnatikramAt / kiJca, yadi tadAkArAddarzanAnirNayaprabhavastadA svalakSaNagocaro nirNayo bhavet, nirNayavad vA sAmAnyaviSayamavikalpakamAsajyeta, anyathA smRtisArUpyAd darzanasya 5 sArUpyasAdhanamayuktaM bhvet| athArthalezamAtrAnukAri smaraNam, tathApi svalakSaNaviSayatvaM smaraNasya, sarvathA tadanukAritvamavikalpakasyApyasiddham, anyathA tasya jaDatApattiriti prtipaadnaat| tathA ca 'vikalpo'vastunirbhAsAd visaMvAdAdupaplavaH' ( ) ityayuktatayA vyvsthitm| atha na lezato'pi paramArthatastadanukArI vikalpaH, pratipatrabhiprAyavazAt tu tadabhidhAnamiti na svalakSaNagocaratvam, nirvikalpakasyApi vyavahAryabhiprAyavazAt tadanukAritvaM na paramArthataH, 'sarvamAlambane 10 mAnA jAya, to kSaNikatvagrAhI vijJAna se kSaNikatva kA nizcaya bhI ho hI jAyegA, phira usa nizcaya se jJAnasantAna meM sattva kA samAropa bAdhita ho jAne se vaha hogA nahIM, to usa ke vyavaccheda ke liye anumAnapravRtti nirarthaka bana jaayegii| 'rAgAdi ke uccheda ke liye anumAnapravRtti sArthaka hogI' aisA bhI nahIM kaha sakate kyoMki santAnAtmaka (sthAyi) vastu ke darzana se hI rAgAdi hote haiM aisA nahIM hai| (sthAyi padArthadarzana aura rAgAdi meM kAraNa-kArya bhAva siddha nahIM hai|) 15 nirvikalpa bodha kI prAmANyavyavasthA sirpha nizcayAdhIna hI mAneMge to tadutpatti - arthasArUpya se arthagrahaNa (arthAt nirvikalpa) anAvazyaka hone se una ke vinA bhI vikalpa yAnI adhyavasAya hI pramANabhUta bana baitthegaa| yadi kahA jAya ki - nirvikalpa ke vinA usa kA janma asambhava hone se nirvikalpa pramANa to svIkAranA hI paDegA - to yaha galata hai, kyoMki 'vikalpa hamezA nirvikalpajanya hI hotA hai' aisA siddha nahIM hai| vikalpa ko nirvikalpajanya mAnane para uparokta tIna vikalpoM ke 20 liye kahe gaye doSoM kA punarAvarttana hogaa| aura bhI saMkaTa hai - yadi tadAkAradarzana se nizcaya (vikalpa) kA udabhava mAneMge to darzana svayaM svalakSaNAkAra hone se nizcaya bhI svalakSaNaviSayaka bana jaayegaa| athavA nizcaya jaise sAmAnyAvalambI hotA hai vaise hI tadAkAra avikalpa bhI sAmAnyaviSayaka ho jaayegaa| aisA nahIM mAneMge - to smRti ke sArUpya ke AdhAra para jo darzana kA tadAkAra siddha kiyA jAtA hai vaha ayukta ho jaayegaa| yadi 25 kaheM ki - 'smRti sarvathA (sarvAMze) sArUpyadhAraka nahIM hotI sirpha lavamAtra arthAkAraanukArI hotI hai' - aisA kahane para bhI smRti kA svalakSaNa gocaratva TAla nahIM sakate (bhale aMzataH ho)| are nirvikalpa bhI sarvathA svalakSaNAnukArI nahIM hotA (lezamAtra arthAnukArI hI hotA hai) anyathA nirvikalpa meM artha kI jaDatA bhI praviSTa ho jaayegii| niSkarSa, Apane kahA hai ki 'avastusparzI evaM visaMvAdI hone se vikalpa upaplavarUpa (bhrAnta) hotA hai' vaha ayukta ThaharatA hai| 30 [darzana meM vikalpajanakatva ke vighaTana kA prasaMga ] yadi kahA jAya - vAstava meM to vikalpa aMzamAtra bhI svalakSaNAkAra nahIM hotA, hamane jo

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190 sanmatitarkaprakaraNa-kANDa - 2 bhrAntam' ( ityabhidhAnAt / nanu kimiti na paramArthato'pi tadanukAri tat 'sAmAnyAvabhAsAt' iti cet ? nanvasAvapi kutaH ? anAdyasatyavikalpavAsanAtaH / nanvevaM na darzanaM vikalpajanakam iti 'yatraiva janayedenAM tatraivAsya pramANatA' ( ) ityasaMgataM vaco bhavet / na ca tadvAsanAprabodhavidhAyakatvena tadapi taddhetu:, indriyArthasaMnidhAnasyaiva tatprabodhahetutvAt / na ca vAsanAprabhavatvenAkSajasya bhrAntataivaM bhavet, 5 arthasyApi kAraNatvenAnumAnavat pramANatvAt / na ca nirviSayatvAt vyavasAyasyA'prAmANyam, anumAnasyApi tatprasakteH, pratyakSaprabhavavikalpavat tasyApyavastusAmAnyagocaratvAt / na ca tadgrAhyaviSayasyA'vastutve'pyadhyavaseyasya svalakSaNatvAt dRzyavikalpA(? pyA) varthAvekIkRtya tataH pravRtteranumAnasya prAmANyam - prakRtavikalpepyasya samAnatvAt, anyathA 'pakSadharmatAnizcayaH pratyakSataH kvacit' ( ) iti kathaM vaco yuktaM bhavet ? na ca gRhItagrahaNAd vikalpo'pramANam 10 pahale kahA thA vaha to jJAtA ke tathAvidha abhiprAya kA dyotanamAtra thA / are, nirvikalpa bhI vAstava meM svalakSaNaviSayaka nahIM hotA, sirpha vyavaharttA kA vaisA ( bhrAnta) abhiprAya rahatA hai ki svalakSaNa nirvikalpa kA viSaya hotA hai| paramArtha se vaisA nahIM hotA, kyoMki kahA gayA hai, 'jJAnamAtra bAhyArtha ke bAre meM bhrAnta hotA hai / ' lekina yahA~ bhI prazna hai * kyoM nirvikalpa svalakSaNAnukArI nahIM hotA ? sAmAnyAvabhAsi hone se ? kyoM vaha sAmAnyAvabhAsi hI hotA hai ? anAdikAlInaparamparAgata asatya vikalpavAsanA -- phalataH pramANa hai' - 15 kA prabhAva hai ? to vikalpa kA janaka vAsanA hai, nirvikalpa ko usakA janaka nahIM mAna sakate / 'jisa artha ke bAre meM nirvikalpa nizcayabuddhi ko utpanna kare usI artha ke bAre meM nirvikalpa * yaha kathana nirarthaka bana jAyegA kyoMki aba to vikalpavAsanA hI vikalpa kA janaka hai na ki nirvikalpa | yadi vikalpajanakavAsanA ke prabodhana meM nirvikalpa ko hetu mAna kara usakI sArthakatA dikhAyI jAya to vaha bhI azakya hai kyoMki indriyArthasaMnikarSa hI prabodhaka hai na ki nirvikalpaka / 20 yadi kaheM ki 'indriyasaMnikarSaprabodhita vAsanA ko pratyakSa kA kAraNa mAnane para ( na ki nirvikalpa ko), vAsanAjanita hone se pratyakSamAtra meM bhrAntatA apane Apa siddha ho gayI' to yaha ThIka nahIM, kyoMki anumAna jaise vAsanAjanita hone para bhI saddhetujanya hone se pramANa hotA hai vaise hI prastuta pratyakSa bhI vAsanAjanita bhale ho, arthajanya bhI ( yAnI indriya arthasaMnikarSajanya ) hone se 'pramANa' hI hai| - 25 - [ vikalpa nirviSayaka hone mAtra se apramANa nahIM ] vikalpa ko apramANa ThaharAne para tulA huA vAdI yadi aisA kaheM ki kA koI viSaya na hone se ( sAmAnya to tuccha asat hone se ) vaha apramANa hai to anumAna bhI apramANa ThaharegA kyoMki vaha bhI vyavasAyAtmaka hai| jisa kA viSaya koI 'sat' nahIM hotA, 'asat' vyavasAyAtmaka vikalpa sAmAnya hotA hai| jaise pratyakSa mUlaka vikalpa kA bhI ( Apa ke mata meM) vahI viSaya hotA hai| 30 kaheM ki " anumAnagRhIta viSaya bhale asat ho, kintu usa se adhyavasita to svalakSaNa hI hai (bauddha mata meM, anumAna kA viSaya to agnisAmAnya asat hI hai phira bhI anumAna ko aisA adhyavasAya hotA hai ki maiMne agnivyakti kA bhAna kiyA), anumAtA puruSa dRzya agnisvalakSaNa aura vikalpya Jain Educationa International - For Personal and Private Use Only -

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khaNDa-4, gAthA-1 191 kSaNakSayAnumAnasyApi tatprasakteH zabdasvarUpAvabhAsyadhyakSAvagatakSaNakSayaviSayatvAt / na cAdhyakSeNa dharmisvarUpagrAhiNA zabdagrahaNe'pi na kSaNakSayagrahaNam viruddhdhrmaadhyaaststtstdbhedprskteH| __ prajJAkarAbhiprAyeNa tu liGga-liGginoH sAkalyena yogipratyakSato vyAptigrahaNe'nabhyAsadazAyAM prApye bhAvinyanadhigatArthAdhigantRtvAbhAvAt anumAnaM pramANaM na bhavet / athA'nirNItamanumeyaM nizcinvat pramANamanumAnaM tanizcitaM nIlaM nizcinvan vikalpastathAvidhaH kiM na pramANam ? atha samAropavyavacchedakaraNAdanumAnaM 5 pramANaM tarhi nIlavikalpo'pi tata eva pramANaM bhavet / na ca sAdRzyAdeva samAropaH, yena tatrA'nIlasamAropo na bhavet, kintu svAgamAhitavikalpAbhyAsavAsanAto'pi, yathA 'sarvaM sarvAtmakaM' iti saangkhysy| evaM (= adhyavaseya) agnisAmAnya kA bheda na jAnatA huA una donoM kA ekIkaraNa kara ke viSayagrahaNa meM pravRtta hotA hai, isa prakAra anumAna kA adhyavaseyarUpa viSaya svalakSaNa hone se vaha 'pramANa' hai|" - aisI samAnatA to prastuta (pratyakSajanya) vikalpa meM bhI hai, usa kA bhI vikalpya to svalakSaNa hI 10 hotA hai| yadi isa bAta ko nahIM mAneMge to 'kahIM para hetu kI pakSavRttitA kA nizcaya pratyakSa se hotA hai' ( ) aisA dharmakIrti kA vacana (prathamakhaMDa meM pR0311-10) asaMgata ThaharegA, kyoMki yahA~ bhI Apane pakSavRtti hetusvalakSaNa ko pratyakSa se adhyavasita honA mAnya rakhA hai| yadi kaheM - vikalpa to nirvikalpagRhIta artha kA punaH grahaNa karatA hai, nayA kucha nahIM, isa liye pramANa nahIM hai| - to kSaNabhaMgasAdhaka anumAna bhI apramANa ThaharegA, kyoMki nirvikalpaka pratyakSa 15 se eka bAra zabdasvarUpAntargata kSaNikatva gRhIta ho jAne ke bAda hI anumAna punaH usako siddha karatA hai| yadi aisA kaheM ki - pratyakSa to sirpha zabdarUpadharmI svarUpa ko hI grahaNa karatA hai na ki tadantargata kSaNikatA ko| - taba to zabda ke svarUpa meM gRhItatva aura agRhItatva do viruddha dharma prasakta hone se eka zabda ke ekatva kA bhaMga prasakta hogaa| yAnI dharmI zabda evaM kSaNikatA kA bheda ujAgara hone se zabda meM kSaNikatva siddha nahIM ho paayegaa| [ prajJAkara matAnusAra bhI anumAna apramANa ] prajJAkara gupta kA abhiprAya dekhA jAya to anumAna 'pramANa' hI nahIM hogA kyoMki jaba yogI loka apane pratyakSa se hara koI liGga-liGgI ke sahacAra ko sAkSAt dekha kara vyApti samajha lete haiM taba liGgImAtra usa se gRhIta ho jAte haiN| aba yadi agRhIta artha ko grahaNa karane vAle jJAna ko hI 'pramANa' mAnanA hai to anabhyAsadazA meM jaba yogIpuruSa bhAvi prApya (bhaviSya meM darzana viSaya) 25 vastu kA vartamAna meM anumAna karegA, taba vaha vastu vyAptigrahaNakAla meM yogIpratyakSagRhIta hone se agRhIta nahIM hai, ataH agRhItagrAhI na hone se usa kA anumAna 'pramANa' nahIM rhegaa| yadi aisA kaheM ki - anumeya padArtha pratyakSa ke kAla meM gRhIta hone para bhI nizcita nahIM rahatA, ataH anizcita artha kA nizcaya karatA huA anumAna 'pramANa' mAnya hai| taba to darzanakAla meM anizcita nIla kA nizcaya karane vAlA vikalpa bhI 'pramANa' kyoM nahIM ? yadi kaheM ki - samAropa 30 nirasta karane vAlA hone se anumAna pramANa hai - to isI taraha samAropa nirasana karane vAlA vikalpa bhI 'pramANa' hI hai| "nIlavikalpa ke pUrva sadRzatAmUlaka samAropa sambhavita na hone se usa kA nirasana 20

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192 sanmatitarkaprakaraNa-kANDa-2 ca nIle'nIlAtmakatvasamAropaM vyavacchindAno vikalpaH kSaNakSayAnumAnavat kathaM na pramANam ? dRzyante hi zuktikA-rajjvAdiSu rajata-sAdisamAropAstathAbhUtavikalpavazAd liGgAnusmaraNamantareNApi nivartamAnAH / __atha bhavatvasau vikalpaH pramANam, na ca pramANAntaram anumaane'ntrbhaavaat| na, anabhyAsadazAyAM bhAvini pravartakatvAt anumAnaM pramANamiSTam tacca nizcitatrirUpAd liGgAdupajAyate, nizcayasya cAnumAnAntarbhAve 5 trairUpyanizcayopyanumAnam tadapi nizcitatrairUpyAd liGgAt pravartata ityanavasthAnAt anumAnA'pravRttireveti kuto vikalpasya tatrAntarbhAvaH ? atha pakSadharmatAnvaya-vyatireka-nizcAyakaM liGgasya nAnumAnam tarhi pramANAntarasyAbhAvAdadhyakSaM nirNayAtmakaM pakSadharmatvAdinizcayaH siddhH| ata eva "anabhyAsadazAyAmanumAnam abhyAsadazAyAM tu darzanameva pramANam na ca tRtIyA dazA vidyate yasyAM vikalpa: pramANaM bhavet" iti nirastam, anabhyAsadazAyAmanumAnasyaiva tamantareNA'pravRttestadapekSasyaiva tasya prmaanntvaat| 10 bhI sambhavita na hone se nIla vikalpa 'pramANa' nahIM hai" - aisA bhI kahanA vyartha hai| kAraNa, sabhI samAropa sadRzatAmUlaka hI nahIM hotA, apane apane zAstroM se janita bAra bAra pUMTe gaye vikalpoM kI vAsanA se bhI samAropa janma letA hai| udA. sAMkhya darzana ke zAstroM meM sabhI padArthoM ko (sattvarajas-tamas) triguNAtmaka kahA hai - yAnI pratyeka padArtha triguNamaya hone se anyonyarUpa hI hai ata eva 'sarva sarvAtmaka hai' aisA samAropa una ke zAstroM kI vAsanA se janma letA hai| usI taraha sadRzatA 15 ke vinA bhI anyaprakAra vAsanA se utpanna anIlasamAropa kA nirasana karanevAle vikalpa usI taraha akSaNika samAropavyavaccheda karanevAlA kSaNikatAsAdhaka anumaan| 'anumAna se hI samAropa kA vyavaccheda hotA hai' aisA bhI kathana galata hai, kyoMki chIpa meM rajata kA evaM rajju meM sarpa ityAdi kA samAropa, liMgasmaraNa Adi ke viraha meM bhI (yAnI anamAna ke vinA hI) paryApta prakAza Adi meM jhAMka kara dekhane para utpanna honevAle vikalpoM se dUra bhAga jAte haiN| [ anumAna meM vikalpa kA antarbhAva nahIM ] ___ "vikalpa ko pramANa mAnA jAya phira bhI usa kA anumAna meM antarbhAva ho jAne se vaha svatantra pramANa nahIM hai|" - aisA bhI kathana ThIka nahIM hai| anabhyAsadazA meM (pratyakSa pravartaka na bana sakane se) anumAna bhAvi vastu ke bAre meM pravRtti-kAraka bana sakane se pramANa to mAnA gayA hai, lekina jisa meM pakSavRttitvAdi tIna rUpa nizcita hai aise liGga se hI usa kA udbhava zakya hai| yadi nizcaya 25 ko anumAna kaheMge to pakSasattvAdi tIna rUpoM ke nizcaya kA bhI anumAna meM hI antarbhAva mAnanA paDegA, vaha anumAna bhI punaH nizcita tInarUpavAle anumAna se hI pravRtta hogA, isa prakAra usa ke liye bhI punaH anumAna... punaH anumAna .. isa prakAra se una kI kalpanAoM kA anta hI kahA~ hogA ? phalataH anumAnapravRtti hI niruddha ho jAyegI, to kauna se anumAna meM vikalpa kA antarbhAva mAneMge ? yadi liGga ke pakSasattvAdi anvaya-vyatireka kA nizcAyaka jJAna anumAnarUpa nahIM mAneMge - to 30 anyapramANa kA astitva na hone se pakSadharmatvAdi ke vikalpa ko nirNayAtmaka pratyakSapramANarUpa hI svIkAranA hogaa| pakSadharmatvAdi ke vikalpa kI pratyakSapramANarUpa se siddhi anivArya hone se, yaha jo kisI ne kahA hai (vaha bhI nirasta ho jAtA hai) - anabhyAsadazA meM sirpha anumAna pramANa kI aura abhyAsadazA 20

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khaNDa-4, gAthA-1 193 na ca bhavatu pratyakSAnumAnavyatirikto vikalpaH, tathApi na tadapekSaM darzanaM pramANaM svata eva tasya pramANatvAt, anyathA vikalpasyApi vikalpAntarApekSayA pramANatvAdanavasthA duSparihArA, arthaviSayIkaraNAd vikalpasyAnyanirapekSasya prAmANye nirvikalpasyApi tathaiva prAmANyaM bhaviSyatIti kiM vikalpApekSayeti vaktavyam; yataH saMzayaviparyayotpAdakamapi darzanamevaM pramANaM syAt tathA ca tatrApyarthakriyArthI pravarteta / atha 'jale jalametat' iti nirNayavidhAyi pramANaM tarhi siddhaM vikalpApekSaNaM tasyeti varaM vikalpa eva pramANamabhyupagataH 5 tasyaiva prvRttyaadivyvhaarsaadhktmtvaat| yadapi 'abhyAsadazAyAM darzanameva vikalpanirapekSaM pramANam' (pR.192-608) iti tatra vaktavyaM kva tat pramANam ? 'prApye bhAvini rUpAdau' iti cet ? tasyA'viSayIkaraNe tenA (?tana) yuktam anyathA nIlajJAnaM pIte pramANaM syaat| viSayIkaraNe bhAviviSayatvaM tasyaiva bhavet tathA ca 'vartamAnAvabhAsi sarvaM meM pratyakSa pramANa kI pravRtti hotI hai, tIsarI koI dazA hI kahA~ hai jisa meM vikalpa kI pramANarUpa 10 se pravRtti mAnI jAya ? yaha nirasta ho jAtA hai; vAstava meM to, vikalpa (nizcaya) pramANa ke vinA anabhyAsadazA meM anumAna kI pravRtti asambhava hone se vikalpa (nizcaya) pramANa sApekSa hI anumAna kI pramANatA siddha hotI hai| [vikalpa ke vinA darzana kA prAmANya anupapanna ] yadi yaha kahA jAya - "vikalpa ko pratyakSa evaM anumAna donoM se atirikta bhale mAno, kintu 15 darzana kA prAmANya vikalpAdhIna mata mAno, kyoMki darzana to 'svataH hI pramANa' hai| yadi vikalpAdhIna mAneMge to pUrva pUrva vikalpaprAmANya bhI anya anya vikalpa ke adhIna mAnanA paDegA aura anavasthA prasakta hogii| vikalpa ko arthagocara hone se anyavikalpa nirapekSa hI 'svataH pramANa' mAneMge to nirvikalpa bhI arthagocara hone se vikalpanirapekSa 'pramANa' ho sakatA hai| phira naye taura se sociye ki vikalpa ko pramANa mAnane meM kyA apekSA rahI ?' - to aisA nahIM kaha sakate, kyoMki taba 'svataH pramANa' 20 hone ke nAte nirvikalpa yadi saMzaya yA viparyaya ko janma de to bhI usa kA prAmANya avyAhata rahegA, phalataH nirvikalpa pramANa se marIcikAjalapAna meM bhI tRSAzamanarUpa arthakriyA ke athI kI pravRtti hogii| yadi kaheM ki - "satyajala meM 'yaha jala hai' aise nizcaya ke janaka darzana ko hI 'svataH pramANa' mAneMge" - taba to vikalpa kI garaja siddha ho jAne se, vikalpa ko hI 'pramANa' mAnanA yukta ThaharegA, kyoMki Akhira pravRtti Adi sakala vyavahAroM kA sAdhakatama bhI vahI hai|| [ bhAvi prApya artha meM darzana kI pramANatA aghaTita ] pahale (pR.192-paM032) jo yaha kahA thA ki - abhyAsadazA meM vikalpApekSA vinA hI darzana 'pramANa' hotA hai| - isa ke prati pUchanA hai ki vaha kisa viSaya meM 'pramANa' hai ? bhAvi prApya rUpAdi ke viSaya meM ? kyA vaha usa ko viSaya karatA hai yA nahIM ? yadi viSaya hI nahIM karatA to vaha usa viSaya meM pramANa nahIM ho sktaa| anyathA pIta ko viSaya na karanevAlA nIlajJAna pItaviSaya meM pramANa ho 30 jaayegaa| yadi viSaya karatA hai to darzana kA hI bhAvi (asad) viSayakatva ho jAyegA; phira jo Apa kA yaha siddhAnta hai 'sabhI pratyakSa varttamAnaavabhAsi hote haiM' vaha DUba jaayegaa| yadi kaheM ki - "pratyakSa 25

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194 sanmatitarkaprakaraNa-kANDa-2 pratyakSam' ( ) iti virudhyet| atha vartamAnaviSayamapi bhAvini pravRttividhAnAt pramANam / na, aviSayIkRte pravartakatvA'sambhavAt pravartakatve vA zAbdamapi sAmAnyamAtraviSayaM vizeSe pravRttiM vidhAsyatIti na mImAMsakamatapratikSepo yuktH| yadi vA'viSaye'pi kutazcinimittAd jJAnaM pravartakaM tarhi pratyakSapRSThabhAvi sAmAnyamAtrAdhyavasAyivikalpasya vizeSe pravartakatvaM bhaviSyatIti na yuktaM 'dRzya-vikalpa(pya)yorarthayorekIkaraNaM 5 tatra pravRttinimittam' itybhidhaanm| tanna prApye tat pramANam / 'dRzya-prApyayorekatve tat pramANam' iti cet ? kuta etat ? vyavahAriNAM tatrA'visaMvAdAbhiprAyAt avisaMvAdi ca jJAnaM prmaannm| taduktam - pramANamavisaMvAdi jnyaanmrthkriyaasthitiH| avisaMvAdanam... (pra.vA.1-3) iti cet ? nanu tadekatvaM kasya viSayaH ? darzanasyeti cet ? na, tasya sAmAnyaviSayatayA savikalpakatvaprasakteH / vikalpasyeti cet ? na, abhyAsadazAyAM vikalpasyA'nabhyupagamAt / kathaM ca dRzya10 prApyayorekatvaM vikalpasyaiva viSayo nA'vikalpasya ? ekatvasyA'yogAditi cet ? kathaM vikalpaviSayaH ? avastuviSayatvAt tasyeti cet ? darzanasya ko viSayaH ? dRzyamAnakSaNamAtramiti cet ? nanu yadi tat to vartamAnaviSayI hI hotA hai kintu bhAvi prApya artha ke liye pravRtti meM prayojaka hone se vaha bhAvi artha meM pramANa kahA gayA hai" - to yaha ThIka nahIM, jisako (bhAvi artha ko) vaha viSaya hI nahIM karatA usa artha meM vaha pravartaka bhI kaise ho sakatA hai ? yadi pravartaka bana sakatA hai taba to mImAMsaka 15 ke isa mata kA - 'zAbda jJAna yadyapi jAtiviSayaka hI hotA hai phira bhI prakaraNAdivazAt vizeSa (vyakti) artha meM pravartaka banatA hai' - virodha nahIM kara skeNge| athavA yadi vaha jJAna aviSaya bhUta artha meM yena kena prakAreNa pravRtti karAtA hai to pratyakSa ke bAda hone vAlA sAmAnyamAtraavabhAsi vikalpa bhI apane aviSayabhUta vizeSa meM pravartaka ho sakatA hai| phalataH vizeSa vyakti meM vikalpa ko pravartaka mAnane ke badale dRzya evaM vikalpya artha ke ekIkaraNa ko hI Apa pravRtti kA nimitta batAte haiM vaha galata tthhregaa| 20 niSkarSa, prApya viSaya (vizeSa artha) meM darzana pramANa nahIM hai| [ekatva meM darzana kI pramANatA vivAdAspada ] _ 'koI bAdha nhiiN| dRzya aura prApya ke ekatva ke viSaya meM darzana ko pramANa maaneNge|' - yahA~ bhI prazna hai kisa pramANa ke AdhAra para ? "vyavahartAoM ko usa meM avisaMvAda kI upalabdhi hotI hai, aura avisaMvAdi jJAna pramANa hotA hai - pra0vArttika meM kahA gayA hai, 'avisaMvAdi jJAna pramANa 25 hai, avisaMvAda kA artha hai arthakriyA kA smpaadn|' isa pramANa se" ? to yahA~ bhI prazna hai - ekatva viSaya kisa kA hai ? darzana kA ? nahIM, ekatva hai dRzya-prApya kA sAmAnya tattva, to isako viSaya karanevAle darzana meM savikalpatva prasakta hogaa| yadi ekatva ko vikalpa kA viSaya kaheMge - to vaha zakya nahIM kyoMki abhyAsadazA meM darzana hI sakriya hotA hai, vikalpa kI gati nahIM hotii| yaha prazna bhI hogA ki - ekatva vikalpa kA hI viSaya bane to nirvikalpa kA kyoM nahIM ? yadi kaheM ki 30 - 'ekatva (kAlpanika hone se usa) ke sAtha darzana kA saMnikarSa asambhava hai' - to vikalpa kA bhI vaha kaise viSaya bana sakegA ? 'vikalpa to asad vastu ko bhI upalabdha karAtA hai isa liye vaha ekatva kA grahaNa kara sakegA' - to prazna hogA ki phira darzana kA viSaya kyA zeSa rahA ? .. zAbde'pyabhiprAyanivedanAt / / 3 / / iti pUrNazlokaH /

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khaNDa-4, gAthA-1 195 AsaJcitaparamANusvabhAvaM tatra darzane pratibhAti tadA tasya savikalpakatvamiti prAk pratipAditam / BviviktaikaikaparamANurUpaM cet ? sarvazUnyatAprAptena kAcidabhyAsadazA yasyAM darzanaM pramANaM vikalpavikalaM bhvet| yathA cAnekaparamANvAkAramekaM jJAnaM tathA dRzya-prApyayorghaTAdikamekamiti tadviSayaM paramArthato'bhyAsadazAyAM savikalpakamadhyakSa kimiti nAbhyupagamyate ? ____ athA'zakyavivecanatvAt citrapratibhAsApyekaiva buddhiH ghaTAdikastu citro naika: tdvipryyaat| nanu 5 kimidaM buddherazakyavivecanatvam ? yadi sahotpatti-vinAzau tadanyAnanubhavo vA tadabhyupagamyate tadaikakSaNabhAvisantAnAntarajJAneSu bhinnarUpatayopagateSvapi tasya bhAvAd, ityanekAntiko hetuH| atha santAnAntarANyapi nAbhyupagamyante- kathamavasthAdvayAbhyupagama: ? vyavahAreNa tadabhyupagame tathaiva santAnanAnAtvopagamAdanakAntikatvaM tadavasthameva / na ca pratibhAsAdvaitavAdopagamAt tAnyapi pakSIkriyante iti nAnaikAntikaH, ekazAkhAprabhavatvahetorapi 'dRzyamAna kSaNamAtra' ko darzanagrAhya mAnane para do vikalpa prazna UTheMge - A kyA darzana meM dRzyamAnakSaNa 10 samuditaparamANusamUharUpa meM viSaya banate haiM yA B pRthak pRthak eka-eka paramANu ke krama se ? yadi A samudita paramANusamUha usa kA viSaya hai to nizcita vaha savikalpa hI hai na ki nirvikalpa, yaha pahale (187-31) kaha cuke haiN| B'pRthak pRthak paramANu kramazaH usa ke viSaya baneMge' aisA kaheMge to sarvazUnyatA hI prasakta hogI yaha bhI pahale (188-10) kaha cuke haiN| aisI koI abhyAsadazA mAnya nahIM hogI jisa meM vikalparahita darzana pramANa bana ske| dUsarI bAta yaha hai ki Apa jaba eka jJAna 15 ko aneka paramANuAkAra mAnane ko saMmata hai to dRzya aura prApya ghaTAdi ko (dRzya-prApyabheda rahate hue bhI) 'eka' mAna kara, pAramArthika rUpa se abhyAsadazA meM use savikalpa pratyakSa kA viSaya kyoM nahIM svIkAra lete ? (kSaNabhaMga mAnane kI jarUra kyA ?) [ citrapratibhAsabuddhi meM ekatvasAdhaka hetu anaikAntika ] yadi kahA jAya ki - buddhi citrAkAra citrapratibhAsavatI ho kara bhI 'eka' ho sakatI hai kyoMki 20 usa kA pRthakkaraNa, vivecana azakya hai| jaba ki ghaTAdi citra vastu meM vivecana zakya hone se vaha ekAtmaka nahIM ho sktaa| to isa para ye do vikalpa prazna haiM - vivecanaazakyatA kyA hai, 1 eka sAtha utpatti-vinAza yA anya ko anubhava na honA ? / ___prathama vikalpa meM ekatva sAdhaka sahotpatti-vinAza hetu anaikAntika doSalipta ho jAyegA, kyoMki eka hI kSaNa meM pRthak aneka santAna ke antargata jo bhinna bhinna svarUpavAle aneka jJAna haiM ve saba 25 samakAlIna hone se sahotpattivinAzazAlI haiM kintu una meM 'ekatva' sAdhya nahIM hai| yadi kaheM ki hama santAnabheda hI nahIM mAnate haiM - to prazna hogA ki koI sukhI - koI duHkhI aisI do avasthAoM kI saMgati kaise kareMge ? yadi aisA kahA jAya ki avasthAdvaita kI saMgati ke liye vyavahAra se koI sukhI koI duHkhI aisA bheda mAna leMge - taba to isa prakAra vyavahAra se svIkRta ane samAnakAlIna kSaNoM meM pUrvokta anaikAntikatva doSa bhI tadavastha hI rhegaa| yadi kahA jAya ki - 30 hama sirpha advaita pratibhAsavAdI haiM - ata eva sukhI-duHkhI ityAdi bhAsamAna aneka santAnoM meM bhI hameM 'ekatva' siddha karanA iSTa hai isa liye ve bhI (santAna) pakSAntargata hI hai, isaliye pakSa meM vyabhicAra

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196 sanmatitarkaprakaraNa-kANDa-2 vipakSaviSayapakSIkaraNAdanaikAntikatvAbhAvaprasakteH / na cAtrA''matAgrAhyadhyakSeNa pakSabAdhanAd na pakSIkaraNasaMbhavaH, prakRte'pi yugapadbhAvinAM nAnAcittasantAnAnAM bhedAvabhAsisvasaMvedanAdhyakSeNa bAdhanAdasya samAnatvAt / athAnanyavedyatvamazakyavivecanatvam tadapi sukhAdibhiH krmennaiksntaanbhaavibhirvybhicaari| athaiSAmapi pakSIkaraNam, nanvevaM pariNAmyAtmasiddheH 'yad yathAvabhAsate'... ityAdyanumAnamayuktam hetorsiddhtaapraapteH| atha bhedAbhedAtmakatve5 na pratibhAsanaM tad abhimataM tarhi dRzya-prApyayorapi tadastIti kathaM naikatvam ? atha nIlAdipratibhAsAnAM naikatvaM citrapratibhAsAt, na nAnAtvaM tadAtmakasya vA tadgrAhakasyAbhAvAt, doSa sAvakAza nahIM hotaa| - to isa taraha se anaikAntika doSa hI lupta ho jAne kA atiprasaMga hogaa| udA0 'yaha Amraphala pakva hai kyoMki anyapakva Amraphala ke sAtha eka hI vRkSazAkhA meM utpanna huA hai jaise ve anya pakva Amraphala / ' aisA koI prayoga karegA taba yadi koI vipakSI anya apakva 10 phala meM anaikAntika dikhAyegA to vahA~ bhI vipakSadarzita anyApakvaphala ko pakSAntargata kara liyA jaayegaa| isa prakAra pratyeka anaikAntika sthala ko pakSAntargata kara lene para usa doSa kI kathA hI samApta ho jaayegii| yadi kaheM ki - vahA~ to apakvatAgrAhI pratyakSa kA spaSTa bAdha hone se usa kA pakSAntarbhAva zakya na hone se anaikAntika doSa kI kathA surakSita rahegI - to yahA~ prastuta meM bhI samakAlIna vividha cittasaMtAnoM meM bhedopadarzaka svasaMvedana pratyakSa bAdhakArI maujUda hone se una kA pakSAntarbhAva 15 zakya nahIM rhegaa| phalataH sahotpattivinAzarUpa azakyavivecana hetu maiM anekAntika doSa tadavastha rhegaa| [vivecana azakyatA kA dUsarA artha ananyavedyatva - meM doSa 1 bdUsarA vikalpa :- vivecanaazakyatA kA artha ananyavedyatva kiyA jAya - to prayoga kA matalaba yaha huA ki 'citrapratibhAsavAlI buddhi anya kisI ko avedya hone se eka hai|' - kintu yahA~ bhI anaikAntika doSa prasakta hai kyoMki kramazaH ekasantAna meM honevAle sukha-duHkhAdi meM ananyavedyatvaheta hone 20 para bhI ekatvarUpa sAdhya nahIM hai| yadi yahA~ bhI una sukha-duHkhAdi kA pakSAntarbhAva kara liyA jAyegA to una meM (kramika santAnakSaNoM meM) ekatva siddha ho jAne se sukha-duHkhAdipariNAmoM se pariNata eka Atmatattva siddha ho jAne se Apa kA yaha pUrvokta 'pratyakSa ko nirvikalpa siddha karane vAlA anumAna' (pR.119-paM04) 'jo jaisA pratIta hotA hai usa kA vyavahAra usI prakAra se hotA hai jaise sukhAdi saMvedana...' ityAdi anumAna asaMgata ho jAyegA kyoMki isa anumAna meM 'yathApratIti'... yaha hetu hI asiddha hai| 25 tAtparya yaha hai ki sukhAdisaMvedanoM meM nirvikalpapratibhAsa nahIM hotA apitu pariNAmiAtmAdi saMkalita hI una kA saMvedana hotA hai| yadi kaheM ki citrapratibhAsa kI vivecana azakyatA kA artha hai bheda-abhedaubhaya rUpa se bhAsita honA - taba to dRzya aura prApya ubhaya kA bhI bheda-abheda ubhayarUpa se pratibhAsa hone se una meM vAstava hI ekatva kyoM na mAnA jAya ? [ekatva/ nAnAtvAdisarvavikalparahita tattva kI samIkSA ] aba yadi pakSa badala kara aisA kahA jAya ki - "nIlAdi pratibhAsoM meM bhinna bhinna avabhAsa

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khaNDa-4, gAthA-1 sarvavikalpAtItaM tu tattvam iti| atrApi yadyekatvasyaikAntena niSedhaH sAdhyaH tadA siddhasAdhyatA anyathA citrprtibhaasaabhaavaat| kathaJcidekatvasya tu niSedhe'siddhazcitrapratibhAsAditi hetuH| yataH pItAdInAM nIlapratibhAsenA'viSayIkaraNe santAnAntaravadabhAvastathApi bhAve na santAnAntaraniSedhaH / teSAM ca kSaNakSayasAdhane grAhya-grAhakabhAva iti na sarvavikalpAtItaM tattvam / *viSayIkaraNe tadAkAreNApi tdgraahkaabhaavaat| nApi nAnAtvamityasya virodhaH, svaparagrAhakasyaiva tadgrAhakatvAt, sarvathA tadAkAratve nIlamAtraM pItamAtraM bhavediti 5 na citrapratibhAsaH, kathaJcit tadAkAratve siddhaM savikalpadarzanam / atha sarvavikalpAtIte tattve idamapyavaktavyam tarhi na 'parasyApi parato gatiH' kintu 'svarUpasya svato gatiH' ( ) ityetadapi na vaktavyam, tathA ca vijJAnAdvaitamapi kutaH ? na cAnyagrahaNavimukhajJAnasaMvedanAdevamucyate anyatrApyasya smaantvaat| tadevaM hote haiM isa liye una meM ekatva ho nahIM sktaa| nAnAtva bhI nahIM ho sakatA, kyoMki citrasvarUpa una kA koI eka bhI grAhaka anupalabdha hai| to tattva (pratibhAsoM ke ekatva-nAnAtva ke bAre meM niSkarSa) 10 kyA hai ? tattva yahA~ sarvavikalpoM se para hI hai|" - isa kathana para prativAdI kahate haiM ki yadi yahA~ ekAnta se ekatva kA niSedha abhipreta ho to siddhasAdhyatA doSa hogA kyoMki yadi una meM (nIlAdipratibhAsoM meM) ekAntataH ekatva hotA to (ekatva se viruddha) citrapratibhAsa sambhava nahIM hogaa| yadi kathaMcit ekatva kA niSedha karanA hai to citrapratibhAsarUpa ekatvasAdhakahetu hI asiddha bana jaayegaa| kaise yaha dekhiye - jaise nIla pratibhAsa santAnAntaragata pItAdi ko viSaya nahIM karatA isa taraha vaha 15 tathAkathita citra pratibhAsagata pItAdi ko bhI viSaya nahIM karatA, ata eva eka dUsare kA apane sAtha pratibhAsa zakya nhiiN| yadi phira bhI zakya mAneMge to santAnAntaragata pItAdi kA niSedha nahIM ho skegaa| tathA una pratibhAsoM ke kSaNikatva kI siddhi mAneMge to una meM grAhya-grAhaka bhAva bhI mAnanA paDegA, jaba grAhya grAhaka vikalpa prasiddha hai taba tattva ko sarvavikalpa se para nahIM mAna sakate / [ citra pratibhAsa meM nAnAtva kA niSedha asaMgata ] 20 nIlapratibhAsa yadi pItAdi ko viSaya karegA to, pItAdiviSayakAritva ke svarUpa meM usa nIlapratibhAsa kA koI grAhaka to honA cAhiye, vaha nahIM hai, isa liye 'nA'pi nAnAtvaM' aisA kaha kara jo nAnAtva kA niSedha kahA hai usa ke sAtha virodha hogaa| kAraNa, nIlapratibhAsarUpa 'sva' aura pItAdirUpa jo 'para' ina sva-para ubhaya kA jo grAhaka hogA vahI 'nIlAdipratibhAsa meM pItAdiviSayagrAhitva' kA grAhaka ho sakatA hai, yadi aisA grAhaka koI hogA to nIlapratibhAsa sarvathA tadrUpa gRhIta hone se kevala nIla 25 yA kevala pIta Adi hI avazeSa bacane pAyeMge, isa avasthA meM citrapratibhAsa kA lopa anivArya hai| yadi sarvathA tadrUpa se gRhIta honA na mAna kara kathaMcit tadrUpa se gRhIta honA mAneMge to vaisA darzana savikalpa hI prasakta hone se savikalpa pratyakSa siddha ho gyaa| ____ yadi kaheM ki - 'pahale hamane kahA hai ki tattva sarvavikalpAtIta hai to una meM viSayIkaraNa - aviSayIkaraNa ityAdi kucha bhI vaktavya sAvakAza nahIM hai' - to jaise 'eka kA avabodha dUsare se honA' 30 aisA nahIM kaha sakate vaise hI 'apane svarUpa kA avabodha apane se hotA hai' yaha bhI nahIM kahanA *. 'yataH pItAdInAM nIlapratibhAsena' ityanena sahAtrAnvayaH kAryaH /

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sanmatitarkaprakaraNa - kANDa - 2 citrapratibhAsamabhyupagacchatA citramekaM jJAnamabhyupagantavyamiti abhyAsadazAyAmapi vyavasAyAtmakamadhyakSaM siddhimAsAdayet / yadapi 'yadyarthagrahaNaM vyavasAyo'vikalpe tathA nAmakaraNam, atha jAtyAdiviziSTArthagrahaNaM tat pratyakSe'sambhavi' ityucyate tadapi nirastaM dRSTavyam, arthagrahaNasya vikalpasvabhAvanAntarIyakatvAt / yadi kaikaparamANuniyatabhinnadarzane 5 tannAma kriyeta tadA syAdetat, na caivam sthUlaikapratibhAsAbhAvaprasakteH / yadapi 'jAtyAdiviziSTagrahaNaM pratyakSe'sambhavi' tadapi sadRzapariNAmasAmAnyAbhyupagame siddham tathAbhUtasya tasyAdhyakSe pratibhAsasaMvedanAt, tathAbhUtasyApi tasya nirAkaraNe 'no ced bhrAntinimitta' (pra0 vA03-44 ) - ityAdestathA 'arthena ghaTayedenAm...' (pra0vA0 2 - 335) ityAdezcAbhidhAnamasaGgataM bhavet / tathAhi - zuktikA - rajatayoH kathaMcit sadRzapariNAmAbhAve rUpasAdharmyadarzanA'bhAvAd anyathA'tiprasaGgAt / 10 cAhiye, to phira vijJAnAdvaitavAda kA nirUpaNa bhI kaise hogA ? yadi kaheM ki paragrahaNaparAGmukha svamAtra kA saMvedana hone se vijJAnAdvaitavAda kA nirUpaNa hogA to usa ke sAmane yaha bhI kahA jA sakatA hai ki paragrahaNAbhimukha jJAna kA saMvedana siddha hone se pItAdi artha bhI siddha hai / niSkarSa, citrapratibhAsa kA svIkAra karane para eka citrajJAna avazya svIkArArha banatA hai isa liye abhyAsadazA meM bhI vyavasAyarUpa savikalpa pratyakSa siddha hotA hai / 198 15 vikalpa ke vinA arthagrahaNa kA asambhava ] uparAMta, bauddha jo yaha kahanA cAhate haiM ki Apa sirpha arthagrahaNa ko hI vyavasAya (= vikalpa) kahanA cAhate ho to vaha sirpha avikalpa ( jo sirpha 'arthagrahaNa' rUpa hotA hai) kA nAmAntara hai / yadi jAti Adi se viziSTa arthagrahaNa ko vyavasAya kahate hoM to ( jAti Adi asat hone se pratyakSa kA viSaya na ho sakane se) vaha nirvikalpa pratyakSa meM sambhava nahIM hai| yaha bauddha kathana bhI nirarthaka 20 samajhanA hai| kAraNa, vikalpa ke vinA arthagrahaNa hI sambhava nahIM hai| hA~, yadi ghaTa ke eka eka paramANu kA pRthak pRthak paramANumAtragrAhI bhinna bhinna ( aneka ) darzana siddha hotA aura hama una ko 'vikalpa' kahate to jarUra nAmAntara karaNa hotA / kintu aisA nahIM hai, ghaTa jaba bhI dRSTigocara hotA hai 'paramANurUpa ' nahIM kintu sthUla - eka - sthira svarUpa hI dRSTigocara hotA hai jo ki vikalparUpa hI hai| sirpha arthamAtra kA grahaNa mAnane para to isa tathya kA vilopa hogaa| yaha jo kahA ki 'pratyakSa meM jAti AdiviziSTa artha kA grahaNa sambhava nahIM hai' vaha bhI sambhava hai sadRza pariNAmAtmaka sAmAnyavAdI ke mata meM tathAvidha pratyakSa kA susambhava siddha hai, kyoMki pratyakSa pratibhAsa meM sadRzAkAraviziSTa artha kA saMvedana hotA hai / yadi sadRzAkAra pratyakSa kA Apa apalApa kareMge to Apa ke pUrvokta do vacana asaMgata tthhreNge| 9 pramANa vArttika meM (3-44) kahA hai 'sAdRzyAdi bhrAnti nimitta na hone para artha pratyakSa hotA hai / 2- pramANavArttika meM ( 2 - 335) 'prameyAdhigati 30 ko artharUpatA ( arthasAdRzya) ke alAvA artha ke sAtha joDanevAlA aura koI nahIM hai / ' ina donoM kathanoM meM Apane sAdRzya ( sadRzAkAra) kA nirUpaNa kiyA hai vaha usa ko mAne vinA asaMgata ThaharegA / kaise yaha dekhiye zukti aura rajata meM yadi 'kathaMcit sadRzapariNAma' nahIM mAneMge to rUpasAdharmyadarzana 25 - Jain Educationa International -- -- For Personal and Private Use Only -- -

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khaNDa-4, gAthA-1 ___atha marIcikASu yathA jalAbhAve'pi taddarzanaM tathA tayorbhaviSyati, na ca tayostadarzanaM satyam tatpariNAmasya paramArthatastatrAbhAvAt itaretarAzrayadoSaprasakteH / tathAhi- tatpariNAmasya paramArthatastayoH sattve taddarzanasya satyatA tatazca tatpariNAmasya pAramArthikatvamiti vyaktamitaretarAzrayatvamiti cet ? asdettsrvbhaavessvevmvyvsthaaprsnggaat| __ tathAhi- svasaMvedanamavikalpamadhyakSa tathApratIteryadi siddhimAsAdayati tata eva sadRzapariNAmo'pi 5 setsyati anavagatasambandhasyApi khaNDa-muNDAdiSu smaanprtyyotptteH| tasya bhrAntatve saMvedane'pi tatprasakteH / atha satyeva saMvedane tadarzanamiti na bhrAntam / na, itretraashrydossprskteH| tathAhi-svasaMvedanasya satyatve taddarzanamabhrAntam atazca tatsatyatvam iti kathaM netaretarAzrayadoSaH ? atha bAdhakasadbhAvAnnAyaM doSaH, sadRzapariNAmasya kiM bAdhakamiti vaktavyam ? "vizeSebhyastasya bhede sambandhA'siddhiH, abhede vizeSA kA abhAva ho jAne se tanmUlaka bhrAnti hone kA sambhava hI nahIM rhegaa| arthasArUpya bhI kathaMcit 10 sadRzapariNAma hI hai, usa ke vinA prameyAdhigati kA sambhava nahIM hogaa| [sadRzAkAra jala-marIcikA kI taraha asatya nahIM ] yadi kahA jAya - "jala ke viraha meM bhI marIcikAoM meM jala kA AbhAsa hotA hai vaise hI sadRzapariNAma ke na hone para bhI zukti evaM rajata meM sadRzAkAra kA AbhAsa ho sakatA hai| kintu zukti-rajata meM usa kA AbhAsa satya nahIM hotA kyoMki vAstava meM una donoM meM vaisA koI sAdRzya 15 padArtha rahatA nhiiN| phira bhI usa ko mAneMge to anyonyAzraya doSa sAvakAza hogaa| vaha isa prakAra, zukti-rajata meM vAstavika sadRzapariNAma ke AdhAra para usa ke pratyakSa meM satyatA sambhava hogI; aura usa kI satyatA ke AdhAra para hI una donoM meM sadRzapariNAma siddha hogaa| isa prakAra anyonyAzraya doSa spaSTa hai|" - aisA kahanA galata hai kyoMki isa taraha doSAropaNa karane para to sabhI padArthoM kI vyavasthA kA bhaMga prasakta hogaa| [sarvatra vyavasthAbhaMga kA aniSTa prasaGga ] kisa taraha vyavasthAbhaMga hogA yaha dekhiye - svasaMvedana pratyakSa nirvikalparUpa se pratIta hone ke kAraNa agara nirvikalparUpa hone kA siddha mAnA jAya - to khaNDa ghaTa, muNDa ghaTa Adi meM samAnAkAra pratIti kA udbhava supratIta hone se, sambandha ajJAta rahane para bhI sadRzAkAra pariNAma siddha kyoM nahIM hogA ? yadi samAnAkAra pratIti ko bhrama kahA jAya to nirvikalpa saMvedana ko bhI bhramatva prasakta hogaa| 25 yadi kahA jAya - nirvikalpa saMvedana vAstavika hone para hI usa kA tathAprakAra darzana hone se usa ko bhrama nahIM mAna sakate - to yaha ThIka nahIM hai, kyoMki yahA~ pUrvoktavat anyonyAzraya doSaprasaMga hai| kaise yaha dekhiye - nirvikalpa saMvedana ke 'satya' siddha hone para hI tathAprakAra darzana ko abhrAnta kaha sakate haiM, kintu usa darzana ke 'abhrAnta' siddha hone para hI usa saMvedana ko satya kahA jA sakatA hai to anyonyAzraya doSa prasaMga kyoM nahIM hogA ? yadi yahA~ bAdhaka kI sattA mAna kara doSa ko TAleMge 30 to sadRzapariNAma kI siddhi meM kyA bAdhaka hai yaha to pahale dikhAo ! "dikhAte haiM - sAmAnya ko vizeSoM se bhinna mAnane para jAti kA vyakti ke sAtha sambandha kA mela nahIM baitthtaa| abhinna mAnane para 20

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200 sanmatitarkaprakaraNa-kANDa-2 eva- na tatsadbhAvaH iti bAdhakam" iti cet ? na, ekAntabhedAbhedapakSasya ttraa'nisstteH| ta eva vizeSAH kathaJcit parasparaM samAnapariNatibhAja itysmdbhyupgmaat| na ca citrakavijJAnavat samAnA'samAnapariNaterekatvavirodhaH, 'yadevAhamadrAkSaM tadeva spRzAmi-AsvAdayAmi-jighrAmi' iti pratIterguNa-guNinorekatva pratIteH / na ca yadeva rUpaM dRSTaM tadeva kathaM spRzyate indriyaviSayasaMkaraprasakteriti vaktavyam, cakSurgrAhyatAsvabhAvasyai5 kasya sprshnaadivissytaasvbhaavaa'virodhaat| tathAhi- dUrAdidezaM sahakAriNamAsAdyaiko'pi bhUruho'vizadatayendriyaje pratyaye pratibhAti sa eva nikaTAdidezasacivo vizadatayetyupalabdham / na cA'vizadaM darzanamavastuviSayam tasya vastuviSayatayA pratipAditatvAt / na ca 'cakSuHprabhave pratyaye rUpameva cakAsti nAparastadvAn' iti vktvym| yato'trApi AstambhavyapadezArha rUpaM kimekaM pratibhAti ButAnekA'naMzaparamANusaJcayamAtram ? AprathamapakSe'dho-madhyordhvAtmakaikarUpavadrasAdyAtma10 to 'vizeSa' hI zeSa rahA - yahI bAdhaka hai ?" - to yaha ayukta hai, kyoMki ekAnta darzana meM sAmAnyavizeSoM kA ekAnta bheda yA ekAnta abheda mAnane meM aisA bAdhaka aniSTa ho sakatA hai, kintu anekAntavAdI jainadarzana meM to kathaMcit bhedAbheda pakSa mAnya hai, kyoMki ve hI vizeSa kathaMcit paraspara samAnAkArapariNAma dhAraka hote haiM na ki sarvathA bhinna / yadi kaheM ki - 'jaise citrAkAra eka vijJAna meM nIlAkAra pItAkAra paraspara viruddha hone se vaha eka nahIM hotA, vaise hI eka vastu ke samAnAkAra-asamAnAkAra pariNAma 15 bhI viruddha hone se vahA~ 'ekatva' nahIM ho sakatA' - to yaha galata hai kyoMki 'jisa ko maiM dekhatA hU~ usI ko chUtA hU~' - 'jisako maiM sUMghatA hU~ usI ko meM cakhatA hU~' ina pratItiyoM meM guNa-guNI kA kathaMcid ekatva spaSTa hI pratIta hotA hai| (aise hI samAnAkAra evaM asamAnAkAra eka hI vastu spaSTa pratIta hotI hai| aisA mata kahanA ki - jisa ko (rUpa ko) dekhA hai usI ko chUtA hU~ (sparza karatA hU~) aisA bhAna kaise zakya hai ? indriyoM ke viSaya meM saMkara doSa nahIM honA caahiye| yahA~ to eka 20 hI rUpa cakSu evaM tvagindriya donoM kA 'viSaya' batAyA jA rahA hai yahI saMkara doSa hai| - isa kathana ke niSedha kA kAraNa yaha hai ki eka hI ghaTAdipadArtha meM naitrendriyagrAhyasvabhAvatA ke sAtha sAtha sparzanAdiindriyaviSayatAsvabhAva mAnane meM koI virodha nahIM hai, isI liye 'jisa ghaTa ko dekhatA hU~ usI ko chUtA hU~' aisI pratIti sarvajanasiddha hai| anubhavasiddha kA apalApa kaise ho sakatA hai ? [ eka jJAna kI anekavastuviSayatA meM avirodha ] 25 avirodha kaise hai yaha dekhiye - eka hI vRkSa dUradezAdi sahakAri ke sAnidhya meM indriyajanyapratyakSa meM aspaSTarUpa se jJAta hotA hai, vahI vRkSa nikaTadezAdi sahakAri ke sAnnidhya meM spaSTarUpa se bhAsita hotA hai| yahA~ spaSTarUpa aura aspaSTarUpa aise viruddha dharma eka hI vRkSa meM avirodha se rahate haiN| 'aspaSTa darzana vastusparzI nahIM hai' aisA kahanA galata hai kyoMki aspaSTadarzana bhI vastuviSayaka hI hotA hai yaha pahale kaha cuke haiN| aisA nahIM hai ki cAkSuSa pratyakSa meM sirpha rUpa hI akelA bhAsita 30 ho, na ki rUpavAn padArtha (stambhAdi drvy)| yadi akelA rUpa bhAsatA hai taba prazna khaDA hogA ki jo rUpa bhAsatA hai use stambhAdi kaise kahate haiM ? yadi jo rUpa bhAsatA hai use Apa stambha/kumbha kahate haiM to yahA~ do prazna hoMge - kyA vaha stambhasaMjJaka rUpa 'eka' hI bhAsatA hai yA BniraMza

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khaNDa-4, gAthA - 1 201 kaikstmbhprsiddhiH| BdvitIyapakSe'pi kimekamanekaparamANvAkAraM cakSurjJAnam utaikaikaparamANvAkAramanekam ? 'prathamapakSe rUpAdyAtmakaikavastusiddhiprasaktiH citraikajJAnavat / dvitIye'pi viviktajJAnaparamANupratibhAsasyAS saMvedanAt sakalazUnyatAprasaktiriti pratipAditam / etena kriyAvato'pi bhAvasyAdhyakSaviSayatA pratipAditA / na caikasya dezAd dezAntaraprAptihetuH kriyA na kenacit pramANenAvasAtuM zakyeti vaktavyam - pUrvaparyAyagrahaNapariNAmamamuJcatA'dhyakSeNottaraparyAyagrahaNAt yathA stambhAdAvadhobhAgagrahaNamatyajatordhvAdibhAgagrahastena, anyathA 5 sakalazUnyatetyuktatvAt / yadapi - vizeSaNaM vizeSyaM ca sambandhaM laukikIM sthitim / gRhItvA saMkalayyaitat tathA pratyeti nAnyathA / (pra.vA. 2 - 145 ) ityuktaM tadapi nirastaM draSTavyam citrapataGgasyevaikAnekAtmano vastunaH prathamatayaiva pratibhAsanAt evaMkalpanAyA dUrApAstatvAt / yadapi - anekaparamANupuJja bhAsatA hai ? Apahale pakSa meM, adho-madhya-Urdhva lambe stambhAtmaka eka rUpa kI taraha 10 adho-madhya-Urdhva eka rasa stambha, vaisA hI eka gandha stambha... isa prakAra aneka stambhoM kI siddhi prasakta hogii| dUsare pakSa meM, do vikalpa hoMge 1 'kyA eka hI cAkSuSa jJAna anekaparamANuAkAravAlA hotA hai yA vahA~ eka eka paramANuAkAra anekajJAna hote haiM ? prathama vikalpa meM, yadi citra jJAna kI taraha rUpa rasAdisvarUpa eka vastu mAneMge to rUpa aura rUpAtmaka stambhapadArtha ke bhAsane kI vipadA aayegii| ( Apane pahale kahA hai ki rUpa hI akelA bhAsatA hai na ki rUpavAna padArtha yaha kathana 15 DUba jAyegA / ) dUsare vikalpa meM vahA~ eka jJAna hai nahIM, aneka jJAna bhAsate ho aisA saMvidita nahIM hotA, phalataH na jJAna siddha hogA, na jJAnAdhIna jJeya kI siddhi hogI, ataH sarvazUnyatA prasakta hogI yaha pahale (188 - 10) bhI kaha Aye haiM / jisa taraha yahA~ rUpa evaM rUpavAn padArtha ke pratyakSa kI bAta huyI vaise hI yahA~ kriyA aura kriyAvAn padArtha ke pratyakSa kI bAta bhI svayaM samajha sakate haiM / aisA nahIM kaha sakate ki eka sthAna se dUsare sthAna meM gamana kA hetu hI kriyA hai jo kisI 20 bhI pramANa se grahaNayogya nahIM hotI ( kyoMki vahA~ sthAnabheda se vaha dravya hI dikhAI detA hai / ) aise kathana ke niSedha kA hetu yaha hai ki jaise eka hI dIrgha jJAna, stambha ke adhobhAga ke grahaNa ko na chor3atA huA hI madhya evaM UrdhvabhAga ko grahaNa kara letA hai vaise hI eka hI jJAna sthAnAntaraprApti hetu pUrvakriyA paryAya ko grahaNa karane ke pariNAma ko na choDate hue uttarakriyAparyAya ko grahaNa kare usameM koI bAdha nahIM hai| isa bAta ko na mAnane para pUrvavat sarvazUnyatA hI prasakta hogI / [ prathama darzana meM hI ekAnekasvarUpa vastu kA bodha ] bauddhoMne pramANavArttika ( 2 - 145 ) meM jo kahA hai " ( yaha vizAla stambha hai ityAdi pratItiyA~ vAstavika eka pratyakSa se nahIM hotI kintu) vizeSaNa, vizeSya, ( una kA ) sambandha evaM (usa ke ) laukika vyavahAra ko jAnane ke bAda ( unheM ) saMkalita kara ke tathAvidha pratIti hotI hai na ki dUsare prakAra se / " yaha bhI aba nirasta ho jAtA hai| kAraNa, raMgabiraMgI pataMge kI taraha prathama darzana meM hI eka-anekAtmaka 30 vastu bhAsita ho jAtI hai ataH pahale vizeSaNa, bAda meM vizeSya, phira sambandha, ityAdi kalpita prakriyA nirasta ho jAtI hai| pramANavArttika (2-174 ) meM jo yaha kahA hai " saMkalanAtmaka (zabdayojanAtmaka) Jain Educationa International - -- For Personal and Private Use Only 25

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202 sanmatitarkaprakaraNa-kANDa-2 saMketasmaraNopAyaM dRSTaM saGkalanAtmakam / pUrvAparaparAmarzazUnye taccAkSuSe katham / / (pra.vA.2-174) ityabhidhAnam tadapyasaMgatam saMketakAlAnubhUtazabdasmaraNamantareNApi vyavasAyAtmakasya jJAnasyAkSaprabhavasya pratipAdanAt, anyathA vikalpAnutpatterityu kttvaat| tasmAt purovartisthirasthUlasvaguNaparyAyasAdhAraNastambhAdipratibhAsasyAkSaprabhavasya nirNayAtmanaH sva5 saMvedanAdhyakSato'nubhUteH svArthanirNayAtmakamadhyakSa siddham / na cedaM mAnasam etadvyatirikeNa niraMzaikaparamANugrAhiNo'vikalpasya kadAcidapyananubhavAt / yadi cAyaM stambhAdipratibhAso mAnaso bhavet vikalpAntarato'sya nivRttirbhavet, na caivam, kSaNakSayitvamanumAnAnizcinvato'zvAdikaM vA vikalpayatastadaivAsya prtibhaassNvednaat| tato'dhyakSapramANasiddhatvAd na savikalpatve saadhkprmaannaabhaavH| 10 tathAnumAnAdapi savikalpakatvamadhyakSasya naasiddhm| tathAhi- yad jJAnaM yad viSayIkaroti tat tannirNayAtmakatayA, anumAnamivAgnyAdikam, viSayIkaroti ca svaarthmdhykssmiti| na cAsyAdhyakSabAdhitakarmanirdezAnantaraprayuktatvena kAlAtyayApadiSTatvam pakSasya cAdhyakSabAdhA; sAdhyaviparItArthopasthApakAdhyakSasya bodha saMketa ke smaraNa se hI ho sakatA hai, pUrvottarabhAvaparAmarza se zUnya (zabdaaspRSTa vartamAnamAtravastugrAhi) cAkSuSa pratyakSa meM vaha (saMkalanabodha) kaise ho sakatA hai ?" - yaha bhI asaMgata hai| kAraNa, abhyAsadazA 15 meM, saMketakAlagRhIta zabda ko yAda kiye vinA bhI nirNayAtmaka indriyajanyapratyakSajJAna sambhava hai isa tathya kA pahale pratipAdana kara Aye haiN| yadi isa tathya ko nahIM mAneMge to vikalpa kA udbhava hI azakya hai yaha bhI pahale kahA hai| ina tathyoM se yaha phalita hotA hai ki purovartI sthira sthUla apane guNa-paryAyoM se AzliSTa stambhAdi kA nizcayAtmaka indriyajanya pratyakSa svaprakAzasaMvedana se hI anubhUtigocara hone se, pratyakSa darzana sva evaM artha kA nizcayAtmaka hotA hai yaha siddha hotA hai| [ vivAdAspada stambhAdijJAna mAnasa nahIM, adhyakSa hai ] aisA mata kahanA ki 'stambhAdijJAna mAnasabodharUpa hai na ki pratyakSa;' pratyakSa meM stambhAdijJAna nahIM mAneMge to usa ke vinA niraMza-ekaparamANumAtragrAhI nirvikalpa bodha kA kabhI bhI anubhava na hone se stambhAdijJAna hI asat prasakta hogaa| yadi stambhAdipratibhAsa ko mAnasikabodharUpa mAneMge to anya vikalpa se usa kI nivRtti bhI mAnanA paDegA; lekina vaisA hotA nahIM hai, jaba kSaNabhaMga ke anumAna 25 kA nizcaya yA azvAdi ke vikalpa kA udaya hotA hai taba hI stambhAdi kA pratibhAsa bhI saMvidita hotA hai| ukta rIti se, savikalpa adhyakSa svasaMvedipratyakSapramANasiddha hone se 'usa kA koI sAdhaka pramANa hI nahIM hai' aisA nahIM kahA jA sktaa| [ anumAna se savikalpa meM pratyakSatvasiddhi ] pratyakSa kI taraha anumAna se bhI savikalpaka ke pratyakSatva kI siddhi kaThina nahIM hai| dekhiye - 30 vastu ko viSaya karanevAlA koI bhI jJAna 'nirNayAtmaka' hI hotA hai jaise agniAdi ko viSaya karanevAlA anumAna / pratyakSa bhI apane saMnikRSTa artha ko viSaya karatA hai ata eva vaha nirNayAtmaka (yAnI savikalpa) hotA hai| - "isa prayoga kA sAdhya 'nirNayatva' pratyakSa se hI bAdhita hone ke bAda 'viSayIkAritva' hetu

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khaNDa-4, gAthA-1 203 niSiddhatvAt / na ca svArthaviSayIkaraNaM vijJAnasyAsiddham, prAk tasya prasAdhitatvAt / ato nAsiddho hetuH| na ca sapakSA'vRttitvAdasAdhAraNAnekAntikaH, svArthanirNayAtmakatvena prasiddhe'numAne asya vRttinizcayAt / ___ na cAnumAnasyApyarthaviSayIkaraNamantareNa tanizcayasvarUpatA sambhavati, samAropavyavacchedakatvAdeH prAmANyanimittasya tatra niSiddhatvAt tadantareNa praamaannysyaivaa'yogaat| na ca nirNayAtmakArthaviSayIkaraNayoranumAne sAhacaryadarzane'pi viparyaye bAdhakapramANAbhAvata: saMdigdhavipakSavyAvRttikatvAdanaikAntikaH; tadutpatti- 5 sArUpyAdenirNayasvabhAvatAvyatiriktasyaikAntavAde arthaviSayIkaraNanibandhanasya vijJAne'saMbhavAt tadasaMbhavasya ca prAk prtipaadittvaat| tato na sNdigdhvipkssvyaavRttiko'pi| ata eva na viruddhaH, vipakSavRttereva viruddhtvaat| tato asiddha-viruddhAnekAntikAdidoSavikalAd bhavatyataH sAdhanAd vivakSitakAryasiddhiriti na ttsaadhkprmaannaabhaavaannirnnyaatmkaadhykssaabhaavH| kA prayoga huA hai ataH vaha kAlAtyayApadiSTa hai (bAdhadoSavAlA hai) - athavA nirvikalpa pratyakSa ko 10 hI yahA~ pakSa karane se savikalparUpa meM bAdhita hai" - aisA nahIM kaha sakate kyoMki savikalpa se viparIta 'anirNItatva' ke sAdhaka pratyakSa kI sattA kA pahale hI niSedha kiyA jA cukA hai| yahA~ vijJAna meM apane saMnikRSTa artha ko viSaya karanA' yaha hetu asiddha nahIM hai kyoMki pahale usa kI bhI siddhi kI jA cukI hai| matalaba, hetu asiddha nahIM hai| - "yaha hetu sapakSa meM na rahane se asAdhAraNa anaikAntika doSa se yukta hai" - aisA bhI nahIM kahA jA sakatA, kyoMki apane artha ko sucArurUpa se viSaya karane vAle 15 anumAnAtmaka sapakSa meM vaha hetu nirbAdharUpa se, nizcitarUpa se rahatA hai| [vastuviSayIkaraNa ke vinA nizcayasvarUpatA kA asaMbhava ] anumAna ke prAmANya kI prayojaka bhI usa kI nizcayAtmakatA hI hai na ki samAropavyavacchedakatA, kyoMki samAropavyavacchedakatA kA to pahale pratikAra ho cukA hai| anumAna kI nizcayarUpatA, jisa ke vinA apanA prAmANya hI saMbhava nahIM hai - vaha bhI arthaviSayatA para hI avalambita rahatI hai, 20 usa ke vinA nizcayarUpatA bhI nahIM ho sakatI hai| yadi kahA jAya - "anumAna meM yadyapi nizcayarUpatA evaM arthaviSayIkaraNatA ina donoM kA sAmAnAdhikaraNya dRSTigocara hotA hai, phira bhI 'nirNayAtmaka jJAna meM arthaviSayIkaraNatA kadAcita na bhI rahe' aisI viparItazaMkA utthita hone para usa kA koI bAdhaka pramANa kahA~ hai ? to bAdhaka pramANa ke viraha meM arthaviSayIkaraNatAzUnya vipakSa meM nizcayAtmakatva hetu kI vyAvRtti saMdigdha bana jAne se hetu meM anaikAntika doSa prasakta hai|" - to yaha ThIka nahIM 25 hai| kAraNa, nizcayAtmakatA ko yadi arthaviSayatAmUlaka na mAna kara sirpha tadutpatti athavA arthAkArasArUpya ko nizcayaprayojaka mAneMge to ekAntavAdiyoM ke mata meM vaha saMbhavita hI nahIM hai| kaise saMbhavita nahIM hai vaha pahale kahA jA cukA hai| Akhira nizcayAtmakatA ko arthaviSayatAmUlaka hI mAnanA paDegA, phalataH arthaviSayatAzUnya vipakSa meM nizcayAtmakatA hetu kI vyAvRtti zatapratizata sunizcita ho jAne se (saMdigdha na rahane se) hetu meM anaikAntika doSa kA praveza bAdhita hai| evaM hetu meM vipakSavyAvRtti nizcita ho 30 jAne se 'viruddha' doSa to sarvathA niravakAza ho jAtA hai kyoMki vahI hetu viruddha hotA hai jo vipakSavRtti hotA hai|

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sanmatitarkaprakaraNa- kANDa - 2 nApi tadbAdhakapramANasadbhAvAt, tasyaivA'siddheH / tathAhi - tadbAdhakamadhyakSam anumAnaM vA prakalpyeta ? prmaannaantraanbhyupgmaat| na tAvadadhyakSaM tadbAdhakaM saMbhavati avikalpaprasAdhakasya tasya tadbAdhakatvAt / na ca niraMzakSaNikaikaparamANusaMvedanaM svasaMvedanAdhyakSataH siddhamiti prAk pratipAditamiti nAdhyakSaM tadbAdhakam / nApyanumAnaM tadbAdhakaM saMbhavati adhyakSA'pravRttau tatpUrvakasya tasyApi tatrA'pravRtteH / yadapi 'yad yathA 5 pratibhAti tattathA sadvyavahRtimavatarati '... ityAdi (119-4) nirvikalpAdhyakSaprasAdhakamanumAnamupanyastam tatrApi pratyakSAnumAnanirAkRtatvaM pakSadoSaH, nAmAdivizeSaNollekhaviviktatayA nAkSamatirudbhAtIti / hetora - siddhatA ca jAti-guNa-kriyAdyanekavizeSaNaviziSTasthirasthUrAkArastambhAdiviSayAkSajapratyayasyaikAnekasvabhAvasya vizeSaNaviziSTatayA svasaMvedanAdhyakSato nirNayAt asya ca prAk prasAdhitatvAt / yadapi 'vizeSaNapariSvaktavapuSaH saMvido'dhyakSatvavirodhAt' ityuktam (119-5) tadapi pralApamAtram: svasaMvedanAdhyakSaprasiddhe svarUpe virodhA'yogAt, 10 anyathA'tiprasaGgAt / uparokta prakAra se, nizcayAtmakatA hetu meM asiddhi-viruddha - anaikAntikAdi kisI bhI doSa kA kalaMka na hone se, isa hetu se apane prayogakathita (arthaviSayatArUpa) sAdhya kI siddhi nirAbAdha hai / niSkarSa, 'pratyakSa meM nirNayAtmakatA sAdhaka koI pramANa nahIM hai' aisA bahAnA batA kara nirNayAtmaka pratyakSa kA niSedha karanA azakya hai / (pR0151-paM010 meM kahA thA ki pratyakSa ko nirNayAtmaka siddha karane meM bAdhaka pramANa kA abhAva asiddha hai vaha prathama vikalpanirasana pUrA huaa| aba 'bAdhakapramANa kI sattA' dUsare vikalpa kA nirasana prastuta hai) [ pratyakSa kI nizcayAtmakatA meM bAdhaka carcA - dUsarA vikalpa ] pratyakSa ko nirNayAtmaka siddha karane meM bAdhaka pramANa kI sattA kA vikalpa bhI niSedhArha hai kyoMki 20 bAdhaka pramANa hI asiddha hai / bAdhaka hogA to vaha pratyakSa hogA yA anumAna ? anya kisI pramANa kA bauddhoM ko svIkAra hI nahIM haiM / pratyakSa kI nizcayAtmakatA meM pratyakSa pramANa bAdhaka hone kA saMbhava nahIM hai| pratyuta, nirvikalpasiddhivyagra anumAna kA hI pratyakSa bAdha karatA hai| pahale kaI bAra kahA gayA hai ki niraMza-kSaNika-ekaparamANu kA pratyakSasaMvedana kisI bhI svasaMvedIpratyakSa se siddha nahIM hai to vaha nirNayAtmakatA ko siddha karane meM kaise bAdhaka hogA ? 15 204 25 - [ anumAnapratyakSa kI nizcayAtmakatA kA bAdhaka nahIM ] anumAna bhI pratyakSa kI nizcayAtmakatA kA bAdhaka nahIM ho sktaa| kAraNa, anumAna pratyakSamUlaka hotA hai, pratyakSa kI jahA~ pravRtti nahIM hotI vahA~ anumAna kI pravRtti azakya hai / yaha jo nirvikalpapratyakSasAdhaka anumAnaprayoga karate haiM "jo jaisA bhAsita hotA hai vaha usI rUpa se sadbhUtavyavahAra meM avatIrNa hotA hai"... ityAdi; isa anumAna se nirvikalpa pratyakSa kI siddhi svapnatulya hai kyoMki 30 isa meM pratyakSabAdha evaM anumAnabAdha ye do pakSadUSaNa hai / pratyakSa buddhi kabhI bhI nAmAdi vizeSaNa ullekha se vinirmukta bhAsita nahIM hotI, isa liye nirvikalparUpa se vyavahArAvatIrNa ho nahIM sakatI yaha pahalA pakSadUSaNa huaa| dUsarA, anumAna kA hetu asiddha hai, matalaba pakSa meM hetuzUnyatA dUSaNa hai / kaise yaha Jain Educationa International - For Personal and Private Use Only

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khaNDa-4, gAthA-1 205 ___ yadapi- sannihitamarthamavataratyadhyakSam nAmAdikaM ca vizeSaNamasannihitam iti na tadyojanAmavatarituM kSamam - iti (119-6) tatrApi yadi saMnihitamarthamadhyakSamavatareta- pakSmamUlapariSvaktamaJjanAdikaM saMnihitaM kiM nAvataret ? atha yat pratibhAsayogyaM vastu tadevAvataret - nanu stambhAdikaM vyavahitamapi yogyam aJjanAdikaM tvatisaMnihitamapyayogyam ityetadeva kutaH ? 'stambhAdeH pratibhAsanAt tat tatra yogyam netarat viparyayAt' iti cet ? na, itretraashrydossprskteH| tathAhi- pratibhAsanAt stambhAdi yogyam tatazca 5 tatpratibhAsanam iti kathaM netaretarAzrayatvam ? atha na yogyatAta: tatpratibhAsanavyavasthA kintu tatpratibhAsanAt tadyogyatA vyavasthApyate- tarhi tatpratibhAsanaM kuto vyavasthApyam ? 'svasaMvedanAt' iti cet ? nanu yatpratibhAsaH saMvedyate tat tatra yogyam itaraccA'yogyamiti vyavasthAyAM tatsaMnidhAnA'saMnidhAne kvopayoginI ? evaM ca yadyasaMnihitasyApi nAmAdivizeSaNasyAdhyakSamatau pratibhAsa: ko virodho'dhyakSatvena ? virodhe vA cirAtItabhaviSyadartharAzerasaMnihitasya buddhasaMvedane pratibhAsanA(da)dhyakSatAvirodhastasyApi bhavet / atha vizadatvAt 10 tajjJAnasya nAdhyakSatAvirodhaH; tad vizeSaNaviziSTAvabhAsinyapyadhyakSajJAne smaanm| dekha lo- pratyakSa buddhi, svasaMvedi adhyakSa se anirNayarUpatayA bhAsita nahIM hotI kintu nAma-jAti-guNakriyAdi aneka vizeSaNoM se viziSTa sthira-sthUlAkAra eka stambhAdi ko viSaya karatI huyI nirNayarUpa hI bhAsita hotI hai| pahale isa tathya kI siddhi kI jA cukI hai| yaha jo kahA hai ki - 'vizeSaNAlaMkRtasvarUpavAle saMvedana meM pratyakSatva virodhagrasta hai' - yaha bhI binA soca ke bakavAsa hai| 15 jAtaanubhavavAle pratyakSa se siddha honevAle svarUpa ke sAtha virodha nAkAmayAba hai| anyathA, pratyakSasiddha padArthamAtra meM virodha hI virodha prasakta hogaa| [saMnihita-asaMnihita pratyakSa ke liye yogyAyogyatA kI carcA ] yaha jo kahA thA - pratyakSa to saMnihita artha meM avatIrNa hotA hai, nAmAdi vizeSaNa to indriyapratyakSa meM saMnihita nahIM rahatA isaliye vaha pratyakSayojanA meM avataraNasamartha nahIM hogA - (yAnI pratyakSa kA 20 viSaya nahIM ho sktaa)| - to yahA~ yaha prazna hogA ki jaba saMnihita artha pratyakSAvatIrNa hotA hai to netra ke mUla meM lage hue saMnihita aJjanAdi dravya pratyakSAvatIrNa kyo nahIM hotA ? yadi kaheM ki pratibhAsayogya artha hI pratyakSAvatIrNa ho sakatA hai - to yahA~ bhI prazna hogA - vyavahita (dUravartI) stambhAdi artha yogya hotA hai jaba ki atisaMnihita (nikaTatamavartI) aJjanAdi ayogya hote haiM, aisA kyoM ? - 'isa liye ki avabhAsita hote haiM ve stambhAdi yogya hai, avabhAsita nahIM hote ve aJjanAdi 25 ayogya haiM' - taba to anyonyAzraya doSa praviSTa hogaa| dekhiye - pratibhAsita hone para stambhAdi yogya banate haiM aura yogya banane para ve pratibhAsita hote haiM - aba anyonyAzraya kaise nahIM ? yadi kahA jAya - 'pratibhAsana kI vyavasthA (nizcaya) yogyatA ke AdhAra para nahIM hotI, sirpha pratibhAsana se yogyatA kI vyavasthA (nizcaya) hotI hai' - to pratibhAsa kI vyavasthA kisa ke AdhAra para hotI hai yaha batAo ! svasaMvedana ke dvArA usakI vyavasthA (nizcaya) mAneMge taba to phalitArtha 30 yaha huA ki yogya yA ayogya kI vyavasthA kA AdhAra saMnidhAna aura asaMnidhAna nahIM hai kintu pratibhAsana | svasaMvedana hai - taba saMnidhAna | asaMnidhAna kA nirUpaNa kahA~ upayogI rahA ?

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206 sanmatitarkaprakaraNa-kANDa-2 etena 'upAdhInAmupAdhimataH pUrvakAlatve upAdhimadgrAhiNA jJAnenA'saMnihitatvenA'grahaNAnna tadvizeSaNaviziSTArthagrAhiNyadhyakSamatirvizadA saMbhavati' iti pratyuktam buddhajJAne'pyanena nyAyena vaizadyAbhAvato'nadhyakSatApatteH / na cA'sannihitasyApi vizeSaNasyAdhyakSapratibhAse sakalasyApyasaMnihitasya pratibhAsaprasaktiH yato yasyaivA' saMnihitasyApi pratibhAsa: saMvedyate tadeva tatra pratibhAtItyabhyupagantavyam anyathA anantarAtItArthakSaNasyAdhyakSapratibhAse 5 ciratarAtItasyApyatItatayA pratibhAsaprasaktirityanAdyatItajanmaparamparApratibhAsyarvAgdRgadhyakSa bhvet| yacca 'vAco'vyApitayA'padArthAtmatayA ca nArthadeze sannidhiriti taddarzane na sA pratibhAti' iti (1206) tat siddhameva saadhitm| yacca 'vyavahitAyAstu vAcaH pratibhAse nikhilAtItArthaparamparA pratibhAsatAm' iti tadasaGgatam; (121-3) na hyekasya vyavahitasya pratibhAse atItakSaNavat sakalasya vyavahitasya jaba saMnidhAna kA kucha mahattva nahIM hai taba asaMnihita nAmAdi vizeSaNoM kA bhI pratyakSabuddhi 10 meM pratibhAsa hone para adhyakSatva ke sAtha virodha kyA hai ? vinA yukti ke virodha mAnA jAya to asaMnihita ciranaSTa yA anutpanna bhAvi artharAzi Apa ke matAnusAra buddhabhagavAn ke saMvedana meM bhAsita hotA hai to vahA~ bhI pratyakSatA ke sAtha virodha prasakta hogaa| yadi kaheM ki buddhajJAna vizada (spaSTa) hone se adhyakSatA ke sAtha virodha nahIM rahatA - to yahI spaSTatA kI bAta vizeSaNoM se viziSTa arthAvabhAsi pratyakSajJAna meM bhI samAnarUpa se ghaTatI hai, ataH usa meM bhI adhyakSatA ke sAtha virodha 15 nahIM rhtaa| [vizeSaNaviziSTArthagrAhI pratyakSa meM vaizadyAbhAva kA nirasana ] yaha jo kisIne kahA hai - "upAdhiyA~ (vizeSaNa) to upAdhimat (vizeSya) artha se pUrvakAlIna hone para upAdhimat artha ke pratyakSagrahaNa kAla meM ve saMnihita na hone se gRhIta nahIM ho sakatI, phira bAda meM yadyapi vizeSaNa-viziSTArtha kA pratyakSabuddhi se grahaNa hogA to bhI vaha vizada to nahIM 20 hogA kyoMki usa meM vizeSaNa saMnihita nahIM hai|" - yaha kathana bhI pUrvokta saMnihita-asaMnihita carcA se nirasta ho jAtA hai, kyoMki asaMnidhAna ke tarka ko puraskRta karane para to buddha-jJAna meM bhI vizadatA palAyana ho jAne se usa meM pratyakSatA bAdhita ho jaayegii| yadi aisA bhaya dikhalAyA jAya ki - 'asaMnihita eka vizeSaNa kA pratyakSa meM pratibhAsa mAnane para asaMnihita pUre jagat kA pratibhAsa prasakta hogA' - to hameM Dara nahIM hai, kyoMki hameM itanA hI mAnya hai ki jisa asaMnihita kA pratibhAsa 25 saMvedanasiddha hai vahI pratyakSa meM bhAsita ho sakatA hai na ki pUrA asaMnihita jagat / isa kA virodha kareMge to Apa ko hI saMkaTa hogaa| kyA yaha dekhiye - Apa samAnakSaNa meM artha kA pratyakSa nahIM mAnate kintu arthakSaNa ke uttarakSaNa meM usa artha kA pratyakSa mAnate haiM, yAnI vartamAnakSaNa kA nahIM kintu atIta kSaNa kA hI Apa pratyakSa meM pratibhAsa mAnate haiM bhale vaha anantara yAnI avyavahita atItakSaNa hai| aba Apa kA pratipakSI bhI kahegA ki yadi avyavahita atIta kSaNa kA pratyakSa meM pratibhAsa mAneMge 30 to ciratara pUrvakAlIna atIta artha kA bhI pratibhAsa prasakta hogA, kyoMki vaha bhI Akhira atIta to hai hii| (jaise asaMnihita vaise atiit)| phalataH maryAditazaktivAle chadmastha puruSa ko bhI cirAtIta samucI bhavaparamparA kA pratyakSabhAna prasakta hogaa|

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khaNDa - 4, gAthA - 1 207 cirAtItakSaNasyeva pratibhAsa: saMbhavItyuktatvAt / yacca 'samanantarapratyayAd bodharUpateva vAgrUpatA'pi vAcakasmRtisaMnihitodayA bhaviSyati' iti (123-3) tadyuktameva / yacca ' hetuviSayabhedAdakSasmRtiprabhavasaMvedana-smaraNayorbhedaprasaktiH' iti (122-6) tadasaMgatameva, cakSUrUpAloka-manaskAraprabhavasya yathA rUpajJAnasya hetubhede'pyekasAmagrIprabhavatvAdabhedastathA viziSTazabdasmaraNamanaskArasacivasAmagrIprabhavasya 'rUpam' ityullekhavato vizadasyaikatayA pratIyamAnasya kimiti bhedo bhavet ? 5 yathA hi cakSuSo rUpagrahaNapratiniyamaH bodhAccidrUpatA AlokAd vizadatetyAdyanekadharmAkrAntasya rUpajJAnasyaikarUpatayA pratibhAsanAdekatA tathA viziSTAt zabdasmaraNamanaskArAd 'rUpam' iti viziSTollekhAkrAntasyaikatayA pratIyamAnasya bodhavizeSasyaikarUpatA yuktisaMgataiva sAmagryantargatakAraNabhede'pi sAmagrIlakSaNasya [ vyavahita sakalaarthasamudAya ke bhAna kI prasakti kA nirasana ] yaha jo Apane pahale kahA thA ( 120-20 ) ' vacana ( zabda ) to na vyApaka na arthAtmarUpa hai 10 ata eva artha pradeza meM saMnihita na hone se darzana meM vANI (zabda) kA ullekha nahIM ho sakatA / ' isa se to siddhasAdhana hI huA, kyoMki hama bhI mAnate haiM ki sakala asaMnihita padArthoM kA darzana meM bhAna nahIM hotA / kintu usI saMdarbha meM jo Apane kahA hai (121-19) 'vyavahita vANI kA pratyakSa meM pratibhAsa hogA to bhUtakAlIna samUce arthasamudAya kA bhAna prasakta hogA' yaha galata hai, kyoMki jaise Apa ke mata meM eka (anantara) atItakSaNa ke pratyakSa mAnane para bhI samUce cirabhUtakAlIna 15 kSaNoM kA pratyakSa nahIM mAnA jAtA aise hI hamAre mata meM kisI eka vyavahita vizeSaNa kA pratyakSa mAnane para bhI samUce vyavahita arthoM kA pratyakSa meM pratibhAsa nahIM mAnA jAtA yaha kaha diyA hai / yaha jo kahA hai (122-18) 'samanantarapratyaya (yAnI upAdAnarUpa jJAna ) se utpanna pratyakSa meM bodharUpatA hotI hai vaise hI vAcaka zabdasmRti ke saMnidhAna se usa meM vAgrUpatA kA udaya bhI saMbhava hai ' vaha to satya hI hai kyoMki savikalpa pratyakSa meM vAgrUpatA mAnya hai / Jain Educationa International - For Personal and Private Use Only - [ hetu - viSaya ke bheda se vikalpa meM bhedApatti kA nirasana ] kintu bAda meM (122-26) jo kahA hai ' darzana kA kAraNa locana vyApAra hai aura usa kA viSaya rUpamAtra jaba ki vikalpa kA hetu hai zabdasmRti aura usa kA viSaya vAgrUpatA hai isa prakAra hetu-viSaya ke bheda se indriyajanya saMvedana aura smRtijanya vAgrUpatA smaraNarUpa vikalpa meM bheda hai' vaha asaMgata hI hai / rUpajJAna kI utpatti meM sirpha cakSu hI kAraNa nahIM hai api tu cakSu-rUpa-prakAza 25 manaskAra ye bhinna bhinna kAraNa haiM phira bhI una se utpanna kArya rUpajJAna eka hI hai kyoMki utpAdaka sAmagrI eka hai| isI taraha viziSTa zabdasmaraNa, manaskAra evaM cakSu Adi samudita eka sAmagrI se janya 'rUpa' aise zabdollekhagarbhita vizadarUpapratyakSa bhI ekatvena pratIta hotA hai taba vahA~ rUpajJAna evaM 'rUpa' zabdollekha kA bheda kyoM mAnA jAya ? spaSTarUpa se kahA jAya to jaise: cakSu sirpha rUpa kA hI grahaNa kare ( na ki rasa yA gandha kA ), tadutpanna rUpajJAna bodharUpa hone se usa meM cidrUpatA 30 hotI hai, prakAza ke jariye usa meM vizadatA hotI hai, isa prakAra eka hI rUpajJAna meM cakSupreritarUpaviSayatA, cidrUpatA, vizadatA ityAdi aneka dharmoM se mudritatA hotI hai phira bhI vaha rUpajJAna to eka hI hotA 20

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208 sanmatitarkaprakaraNa-kANDa-2 kaarnnsyaa'bhinntvaat| yadapi- 'taTasthavAgrUpatAviziSTA vA arthamAtrA gRhyante vAgrUpatApannA vA' (123-1) tatpakSadvayamapyanabhyupagamAnnirastam viziSTazabdavAcyatayA tu viziSTakSayopazamasavyapekSendriyajapratipattyA'rthamAtrA gRhyante eva, tadvAcyatvaM cArthamAtrANAM kathaMcidananyabhUto nijo dharma iti pratipAditaM zabdaprAmANyaM vyavasthApayadbhiH, kevalaM tadvAcyatApratipattistAsAM (? teSAM) matiH zrutaM vA - ityatra vicAraH, sa ca yathAsthAnaM niruupyissyte| akSaprabhavA tu 'rUpamidam' iti pratipattI rUpazabdavAcyatAviziSTArthagrAhiNyekA svasaMvedanAdhyakSato'nubhUyata eva, asyA apalApe svasaMvedanamAtrasyApyapalApaprasakteH zUnyatAmAtrameva syAt / na ca zabdagocaro'rtha indriyA'viSayaH, sAmAnyavizeSAtmanastasyAkSaprabhavapratipatto prtibhaasnaat| na ca pratibhAsamAnasyA'viSayatvam atiprsnggaat| 10 yacca 'na saMvidantarapratIto'rthaH saMvidantarapratItasya vizeSaNam' (123-7) tadyuktameva viziSTa hai kyoMki ekatvena pratIta hotA hai - to isI taraha viziSTazabdasmaraNa, manaskAra (cakSu) Adi ke jariye 'rUpa' aise zabdollekha se aMkita ekatvena pratIyamAna bodhavizeSa (pratyakSa) meM bhI ekarUpatA mAnane meM yukti kA samarthana hI hai, kyoMki usa kI sAmagrI meM antargata kAraNoM meM vaividhya hone para bhI pUrNa kAraNabhUta sAmagrI to eka hI hai| 15 [vAgrUpatAviziSTa yA vAgrUpatApanna arthapratibhAsa ? vikalpadvaya ] Age cala kara Apane jo do vikalpa (123-9) kiye the - 'taTastha vAgrUpatA vizaSTa (yAnI pUrvapATha ke anusAra bhinna vAgrUpatAvizeSaNa viziSTa) arthamAtra pratyakSa meM bhAsita hote haiM yA vAgrUpatAApanna artha bhAsita hote haiM ?...' - hameM ina meM se eka bhI svIkArya nahIM hai ataH ve donoM nirasta ho jAte haiN| hamArI mAnyatA yaha hai - arthamAtra, viziSTa koTi ke kSayopazama se sahakRta indriya se janya 20 bodha (pratyakSa) meM viziSTazabdavAcyatA ke jariye gRhIta hote haiN| viziSTa zabdavAcyatA yaha abhilApya pratyeka bhAva kA AtmabhUta abhinna dharma hai - zabda ke prAmANya ke samarthana karate vakta yaha tathya ujAgara kiyA gayA hai| vicAraNIya hai to sirpha itanA hI hai ki arthoM kI vizaSTazabdavAcyatA kA bhAna jainamatAnusAra mati jJAna hai yA zrutajJAna ? isa kA bhI vicAra yathAvasara Age kiyA jaayegaa| (pRSTha 482-15 se 19 paMkti madhye) 'yaha rUpa hai' isa prakAra se indriyajanya ekAtmaka pratyakSabuddhi 'rUpa'zabdavAcyatAviziSTa 25 arthagrahaNa se garbhita hI svasaMvedanapratyakSa se anubhUta hotI hai usa kA apalApa azakya hai| apalApa karane para to saMvedanamAtra kA nihnava prasakta hone se sarvazUnyatAvAda kA hI AkramaNa hogaa| aisA nahIM kaha sakate ki - "zabda kA viSaya to 'sAmAnya' hai vaha indriya kA viSaya hI nahIM hai ataH pratyakSa meM usa kA bhAna nahIM hogaa|" - kyoMki vastumAtra hamAre mata se sAmAnya-vizeSobhayAtmaka hai aura indriyajanyabuddhi meM usI rUpa se usa kA pratibhAsa bhI hotA hai| jo(sAmAnya) pratibhAsita hotA hai 30 usa ko 'aviSaya' nahIM kahA jA sakatA, anyathA vastumAtra ko aviSaya mAnane kA aniSTa A pddegaa| [ ekasaMvedanagRhIta artha anya saMvedana kA viSaya kaise ? - uttara ] yaha jo kahA thA - (123-26) 'eka saMvedana meM bhAsita artha dUsare saMvedana meM bhAsita artha kA A. draSTavyaM pRSTha 481 paMkti 9 taH pR0 482 paMkti 3 mdhye|

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khaNDa-4, gAthA-1 209 zabdavAcyatAvizeSaNasya rUpasya 'rUpamidam' ityekapratItiviSayatvAbhyupagamAt / ata eva 'keyaM tadanuraktatA' iti vikalpatraye (124-1...4) yad doSAbhidhAnaM tadanabhyupagamAdeva nirstm| yadapi 'yadi nAmapariNaddhasya sakalArthasya saMvit tadArthasaMvedanameva na bhavet' iti doSAbhidhAnam (124-8) tadapyanabhyupagamAd nirstm| na hi zabdAnuviddhArthapratipattireva savikalpikA, tathAbhyupagame savikalpapratipattyutpattireva na bhaved- ityuktaM prAk / 'agRhItasaMketasya puMso'rthapratipattirnirvikalpikA' tathA 'azvaM vikalpayato gopratipatti: gozabdollekhavikalA' 5 iti - atrApi prativihitameva (125-2/4) / yadapi 'vAgrUpatA ced vyutkrAmet'... ityAdi doSAbhidhAnam (125-7) tadapi siddhasAdhyatayA nirstm| yacca 'samAnakAlayorvA bhAvayorvizeSaNa-vizeSyabhAvamindriyapratipattiradhigacchati bhinnakAlayorvA' iti pakSadvaye'pi (129-5) doSAbhidhAnam-tadapyasaGgatam; yatra hi samAnAsamAnakAlavizeSaNaviziSTo'rthaH abAdhitAkArAkSajapratipatto pratibhAti sA tadgrAhikA'bhyupagamyate nA'nyeti kuto'tiprasaGgadoSAvakAza: ? 10 vizeSaNa nahIM ho sakatA' - isa meM hamArA koI virodha nahIM hai - na to vaha hamAre liye bAdhaka hai, kyoMki rUpa ke 'viziSTazabdavAcyatA' isa vizeSaNa ko hama 'yaha rUpa hai' isa eka hI pratIti kA viSaya mAnate haiM na ki anyapratIti kaa| isI hetu se, Apane jo tIna vikalpa zabdAnuraktatA ke liye dIkhA kara (124-12...16 zabdapratibhAsa, zabdavedana, tatkAlazabdapratibhAsa) una meM doSapradarzana kiyA hai vaha bhI una vikalpoM ke asvIkAra se hI nirasta ho jAte haiN| phira jo Apane yaha doSapradarzana kiyA hai (124-31) 15 - 'yadi nAma se raJjita hI sabhI arthasaMvedanoM ko mAneMge to zuddha arthasaMvedana to kabhI nahIM hogA' yahA~ bhI asvIkAra hI nirAkaraNa hai kyoMki hama sirpha zabdAnuviddhArthapratIti ko hI savikalpa nahIM kahate, yadi aisA kahateM taba savikalpapratIti kA udbhava hI anyonyAzrayAdi doSaparamparA ke kAraNa niruddha ho jAtA hai - yaha pahale bhI hamane kaha diyA hai| yaha jo Apane kahA hai - 'zabdasaMsRSTa hI arthapratIti mAneMge to jo agRhItasaMketavAle bAlAdi ko nirvikalpa arthapratIti hotI hai vaha na hogI' tathA yaha jo kahA thA 20 - 'azva ke vikalpakAla meM gau ke darzana meM gozabdollekhavaikalya hone se vApatA kaise mAnanA ?'... (125. 15/20) ina donoM kA bhI nirasana ho jAtA hai kyoMki hama pratItimAtra ko zabdasaMsRSTa mAnate hI nhiiN| ata eva (125-27) 'avabodha kI vApatA yadi vyutkrAnta hogI...' ityAdi zabdazAstrIyoM kI mAnyatA ko Apane dUSita kiyA hai usa meM siddhasAdhanatA hone se vaha nirasta ho jAtA hai| [samAna kAla-bhinna kAla ke do vikalpoM meM doSoM kA nirasana ] yaha jo vikalpayugala kahA thA (129-27) - indriyajanya pratIti samAnakAlIna bhAvoM ke vizeSaNavizeSyabhAva kA adhigama karatI hai yA bhinnakAlIna ? - phira una donoM meM doSapradarzana kiyA thA vaha bhI asaMgata hai| jisa nirbAdha indriyajanya pratIti meM samAnakAlIna yA asamAnakAlIna vizeSaNa se viziSTa artha kA tattadrUpa se yathArtha bhAna hotA hai una pratItiyoM ko hama samAnakAlIna yA asamAnakAlIna vizeSaNa se viziSTa artha kI grAhikA mAnate haiM na ki sabhI pratItiyoM ko| phira kisI atiprasaGgadoSa 30 ko avakAza hI kahA~ hai ? Apa ke hI matAnusAra yahA~ yaha dRSTAnta hai ki stambhAkAra rUpa se utpanna kisI eka paramANu ke grahaNa meM jaba koI eka saMvedana sakriya banatA hai taba vaha sirpha usa eka hI 25

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15 210 sanmatitarkaprakaraNa-kANDa-2 yathA ca stambhAkArotpanaikaparamANugrahaNapravRttaM saMvedanaM bhinnadezaM paramANvantaramavabhAsayati- anyathA pratibhAsaviratiprasaGgAt - tathA vizeSaNagrahaNapravRttaM bhinnakAlavizeSyAvabhAsi tadabhyupagantavyam anyathA vizeSaNaviziSTArthAvabhAsAbhAvo bhavedityuktaM prAk / na ca vizeSaNa-vizeSyabhAvasyAnavasthAnAd na samAnakAlayorapi tayostadbhAvapratipattiH, anekadharmAdhyAsitavastusvarUpapratibhAsaH kasyacit kathaJcit kayAcit pratipattyA 5 yathAkSayopazamaM grahaNAt / na ca tatpratipattyA'gRhyamANasyAtyantikastato bhedaH asattvaM vA, kSaNikatvAderapi nIlapratipattyA'pratIyamAnasya tthaatvprskterityukttvaat| ___ yadapi- 'purovartini rUpe pravRttamakSaM yadyatIte vizeSaNAdau pratipattimupajanayati aticiramupagatAsu padArthaparamparAsvapi pratipattimupajanayet' (131-4) tadapyayuktAbhidhAnam, yato yadeva hyakSamatau parisphuTamavabhAti paramANu ko avabhAsita nahIM karatA kintu stambhAkArarUpa se utpanna stambhagata vibhinnadezIya anya paramANu 10 ko bhI vaha prakAzita karatA hI hai - yadi aisA nahIM mAne to kevala eka paramANu kA svatantra saMvedana mAnya na hone se stambhAkAra dravya ke pratibhAsa kA hI uccheda ho jAyegA - yaha bhinnadezIya anya paramANu ke grahaNa kA jo dRSTAnta hai usI prakAra hamAre mata meM vizeSaNagrahaNapravaNa indriyajanya pratIti asamAnakAlIna vizeSya kA bhI nidarzana kara sakatI hai aisA mAna lenA cAhiye, anyathA vizeSaNa se viziSTa artha kA pratibhAsa hI asat ho jAyegA - pahale yaha bAta kaha cuke haiN| [ vastumAtra anekavirodhAbhAsidharmazAlI - anekAntavAda ] ___ aisA kahanA galata hai ki - 'vizeSaNa-vizeSyabhAva meM koI vinigamanA na hone se, samAnakAlIna vizeSaNa-vizeSya hone para bhI, pratyakSa se viziSTa artha kA bhAna azakya hai|' - aisA kathana isa liye galata hai ki - anekAntavAda ke anusAra vastumAtra anekadharmAkrAnta hotI hai, jJAtAoM ko jaisI jaisI bodhasAmagrI saMnihita hotI hai usa kI maryAdA meM niyatadharmaviziSTarUpa se tad tad 20 bhinna bhinna prakAra se bodha ho sakatA hai| (yAnI kisI ko nIla vizeSaNavidhayA to kisI ko ghaTAdi vizeSyavidhayA gRhIta ho sakatA hai|) yaha bhI dhyAna meM rakhanA hai ki chadmastha puruSa ko apane jJAna meM samasta dharmoM se (eka eka dharma, jJAna meM pRthak pRthak bhAsita ho isa DhaMga se) anuviddha vastusvarUpa kA pratibhAsa zakya hI nahIM hai| sabhI chadmastha janoM ko apane apane kSayopazama ke anusAra kabhI kisI ko yathA tathA kisI eka-do Adi dharmoM kI pratibhAsanA se bodha hotA hai| kisI eka pratIti meM 25 jo eka-do dharma bhAsita hote haiM aura anya anantadharma nahIM bhAsate haiM - isa kA matalaba aisA nahIM hai ki una sabhI meM Atyantika judAI hai athavA to ve nahIM bhAsanevAle dharma asat haiN| vaisA mAneMge to nIlasvalakSaNa ke pratyakSa meM na bhAsanevAle kSaNikatvAdi dharmoM kI bhI svalakSaNa se judAI prasakta hogI yA to una kA asattva prasakta hogaa| pahale yaha tathya kahA jA cukA hai| [ cirabhUtakAlIna arthoM kI pratIti kI Apatti kA nirasana ] / yaha jo kahA thA (131-25) - 'sammukhastha rUpa ke abhimukha pravRtta netra yadi atIta vizeSaNAdi kI pratIti nipajAyegA to aticira bhUtakAlIna arthasantAnoM kI pratIti bhI nipajA sakegA' - vaha bhI galata bayAna hai| kAraNa, hamArI sthApanA yaha hai ki indriyabuddhi meM jo spaSTarUpa se bhAsatA hai usI kA bodha karAne meM indriya sakSama hotI hai (aticira bhUtakAlIna arthasantAnoM kA indriya janya buddhi meM spaSTarUpa

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khaNDa - 4, gAthA- 1 Jain Educationa International tatraivAkSaM pratipattimuparacayatIti vyavasthApyate anyathaikastambhapariNatyApannaikaparamANugrahaNajJAnajananapravRttamakSaM tadaparaparamANugrahaNajJAnajananavat sakalapadArthagrAhijJAnajanane'pi pravartteta bhedA'vizeSAt bhavadabhyupagamenAnantarAtItakSaNagrahaNajJAnajananapravRttaM vA sakalAtItakSaNagrahaNajJAnajanane vA pravartteta atItatvA'vizeSAt / atha yadeva tajjJAne pratibhAti tajjanane eva tasya vyApAraH parikalpyate; taditaratrA'pi samAnam / na ca vizeSaNAdayastadA'saMnihitA evaikAntato yena tAn prati pratyakSabuddhirnirAlambanA bhavet, niranvayakSaNakSayasya 5 niSiddhatvAt kathaJcidanugatasya ca prasAdhitatvAt / yadapi - 'sukhAdivyatiriktasyAkSaprabhavasaMvedanasyArthAvabhAsakatvaM pratipAditam (132-8)' tadapi siddhasAdhanameva / yacca 'sukhAdivad vikalpo'pi nArthasAkSAtkaraNasvabhAvaH' (132 -10 ) iti, atra yadyavizeSeNa vikalpamAtramabhidhIyate tadA siddhasAdhyatA; atha prakRto vikalpastadA'siddham tamantareNAparasyArthasAkSAtkAriNo'vikalpasyAbhAvAt / yadapi 'yadi nAma purovarttinamarthaM vikalpamatirudyotayati tathApyarthakriyAsamartha- 10 rUpA'paricchedAd na tatra pravRttimAracayituM kSamA' (134- 1) iti, tadapyayuktam, arthakriyAsamartharUpasya tasyA eva paricchedakatvena pravarttakatvAd - anyathA pravRtterabhAvaprasaGgAt-- tAmantareNa kasyacit pratyayasya se bhAna nahIM hone se una santAnoM kA bodha karAne meM indriya ko hama sakSama nahIM maante|) aisA agara nahIM mAneMge to stambhajJAna sthala meM Apa ko bhI vaisI vipadA ho sakegI / dekhiye, eka stambhAkArapariNAmapariNata ekaparamANu ke grahaNapravaNajJAnotpAdana meM pravRtta indriya yadi dUsare paramANu ke grahaNapravaNajJAnotpAdana meM pravRtta 15 hogA (honA hI paDegA anyathA vizAlastambhAkAra pratyakSa hogA kaise ?) to anya samasta padArthagrahaNAbhimukhajJAna kI niSpatti meM bhI pravRtta hogA kyoMki eka paramANu se anya paramANu jaise bhinna hai vaise hI anya padArtha bhI bhinna haiM / athavA Apatti isa prakAra bhI hogI Apa ke matAnusAra anantara bhUtakSaNagrahaNAbhimukhajJAna ke utpAdana meM pravRtta indriya samasta bhUtakAlInakSaNoM ke grahaNa meM abhimukha jJAna ke utpAdana meM pravRtta ho jAyegA kyoMki anantarabhUtakSaNa jaise atIta hai vaise cira vinaSTa bhUta kSaNasamudAya bhI atIta hI hai| isa 20 Apatti se bacane ke liye kahA jAya ki stambhAkArapariNata jina paramANuoM kA usa jJAna meM bhAna hotA hai utane ke grahaNAbhimukha jJAna ke utpAdana hI indriya vyApRtta hotI hai to yaha bAta vizeSaNagrahaNAbhimukha jJAna ke utpAdana meM pravRtta indriya ke liye bhI samAna hI hai / ' vizeSaNAdi ekAntataH indriya ke asaMnihita hai' aisA bhI nahIM hai ki jisa se mAna liyA jAya ki vizeSaNagrAhi pratyakSabuddhi nirAlambana hI hai (asat athavA atItAdi viSayaka hI hai / ) kAraNa vizeSaNAdi 25 sarvathA kSaNika nahIM kintu kiJcitkAlAvasthAyi hote haiM / niranvayakSaNanAza kA pUrva meM nirasana ho cukA hai ataH kSaNikavAda dhvasta ho jAtA hai| tathA anekakSaNoM meM anugata kathaMcid eka vastu kI siddhi bhI pahale kI jA cukI hai, ata eva vizeSaNAdi indriya ke saMnihita ho sakate haiM / [ vikalpamAtra meM arthapratyakSIkaraNasvabhAva kA niSedha anucita ] yaha jo kahA thA ( 132-29 ) - sukhAdi ( sukhAnubhavAdi) ko chor3a kara jo bhI indriyajanya saMvedana 30 haiM ve arthAvabhAsa hote haiN| yaha to siddhasAdhana hI hai nayA kucha nahIM / tathA yaha jo kahA thA ( 133sukhAdi kI taraha vikalpa bhI arthapratyakSa karane ke svabhAvavAlA nahIM hai yahA~ kahane kA bhAva 1) yadi aisA ho kI sAmAnyataH sabhI vikalpa vaise nahIM hote haiM taba to siddhasAdhana hI hai kyoMki hara 211 For Personal and Private Use Only

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sanmatitarkaprakaraNa - kANDa - 2 tadrUpaparicchedakatvena pravarttakatvA'yogAditi pratipAdanAt / ata eva 'yadi nayanaprasaramanusarantI prathamA matirna tattvaM pratyeti pazcAdapi naiva pratyeSyati smaraNasahAyasyApi locanasyA'viSayatayaikatve pratipattyajanakatvAt ' (135-6) ityAdi sarvaM pratikSiptam, sthira-sthUrArthAvabhAsyakSaprabhavasaMvedanasya prAptiparyavasAnaphalanimittasya svasaMvedanAdhyakSataH prasiddhe:, tathApi tattvasyAkSapratipattyaviSayatve saMvedanasya svasaMvedanAdhyakSaviSayatA'pi na 5 bhavet / abAdhitapratipattiviSayatvAdikaM ca sarvamanyatrApi samAnam / atha svasaMvedanaM saMvedanAbhAve na dRSTamiti tat tadviSayam, saMvedanaM tu viparyayAd na tadviSayam / nanu kiM kSaNika-niraMzaikaparamANvAkArasaMvedanAbhAve tad na dRSTam uta tadviparItasaMvedanAbhAve ? AyadyAdyaH pakSaH, sa na yuktaH, sarvadA tadabhAve eva tasya dRSTeH / atha dvitIyastadA viparyayasiddhiH / yathA sthirasthUrAkArAkArasaMvedanAbhAve'bh 'bhavat svasaMvedanaM tadviSayaM sidhyati tathA sthirasthUrArthAbhAve'bhavat saMvedanaM kiM 10 na tadviSayaM sidhyati yena locanA'viSayatvaM tattvasya bhavet ? yathA ca pUrvadezadazAdarzanAnAmagrahaNe'pIdAnIntana 212 koI ( zazazRMgAdi) vikalpa vastusparzI nahIM hote| yadi Apa yaha kahanA cAhate hoM ki prastuta carcA meM jina nIlAdivikalpoM kI bAta calatI hai ve vaise nahIM hote to yaha bAta asiddha hai kyoMki nIlAdivikalpa ke alAvA aura koI nIlAdiarthasAkSAtkArI avikalpa hai hI nahIM / yaha jo kahA thA (134-11) 'yadi yathAkathaMcit mAna leve ki vikalpabuddhi saMmukhasthajalAdi artha ko prakAzita karatA hai to bhI 15 arthakriyAsamartharUpa kA bhAna usa meM na hone se vaha vikalpa jalAdi artha meM pravRtti karAne ke liye sakSama nahIM ho sktaa|' vaha bhI galata hai kyoMki gaharAI se socA jAya to vikalpamati hI vastutaH arthakriyAsamarthasvarUpa kI avabodhikA hone se jalAdi meM pravRtti karAne meM sakSama hai yaha mAlUma paDegA / vikalpa ke sAmarthya kA inakAra karane para nirvikalpa to arthakriyAsAmarthya vedaka nahIM hone se pravRtti kA hI uccheda ho jAyegA / kAraNa, vikalpamati ke vinA aura koI aisI sakSama pratIti hai nahIM jo arthakriyA 20 sAmarthya kA vedana kara ke pravRtti karA ske| pahale yaha kaha diyA hai| isI tathya ke AdhAra para Apa kA yaha nirUpaNa bhI nirasta ho jAtA hai jo Apane pahale kahA thA " (135-26) netra prasAraNa ke bAda tUrta hone vAlI (nirvikalpa ) prathama buddhi yadi tattva kA bhAna nahIM kara pAtI to bAda meM ( honevAlI vikalpa) buddhi bhI usa kA bhAna nahIM kara sakegI, kyoMki smRti sahakRta bhI netra kA vaha ( tattva) viSaya na hone se dRSTa aura vikalpita artha ke ekatva kA bhAna karAne meM vaha asamartha hai / " ... ityAdi jo 25 kahA hai vaha isa liye nirasta ho jAtA hai ki sthira-sthUla phalAdiavabodhaka indriyajanya pratyakSa, jo ki usa phala kI prApti karAne meM pradhAna nimitta hai, svasaMvedianubhavapratyakSa se suprasiddha hai / usa kA inakAra kara ke Apa tattva ko usa pratyakSa kA viSaya nahIM mAneMge to phira saMvedana kI svasaMvedipratyakSaviSayatA kA bhI apalApa karane kyA bAdha hai ? yadi kaheM ki saMvedana kI svayaMsaMviditatA to nirbAdhapratIti kA viSaya hone se usa kA apalApa azakya hai to hama kahate haiM ki saMvedana kI tattvaviSayatA bhI 30 samAnarUpa se tathAvidha (yAnI nirbAdhapratIti kA viSaya ) hI hai... ityAdi saba tulyarUpa se samaja lenA / [ saMvedana meM sthira - sthUlaarthaviSayatA kA upapAdana ] yadi kahA jAya 'svasaMvedana aura mAtra saMvedana meM taphAvata hai / saMvedana ke na hone para svasaMvedana Jain Educationa International -- - For Personal and Private Use Only --

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khaNDa - 4, gAthA - 1 213 darzanena svagrAhyasya tadvivekaH pratIyate tathA tena tasya tatsaMsRSTatA kimiti nAvagamyate ? iti na yuktaM 'pUrvadarzanAdyapratItau tad dRSTatAdikaM tasya na pratyetuM zakyamityAdyabhidhAnam / yadi ca prApyA'pratItAvapi dRzyadarzanena svagrAhyasya tadekatvaM pratIyate / anyathA tasyA'visaMvAdakatvAyogAt prAmANyaM na syAt - kimityarthakriyA'darzane tatsamartharUpA'pratipattiryena prakRtavikalpAt pravRttirna bhavet ? ! yadapi 'smaryamANasyArthasya sattva ( ? ) siddhestadvRttismRtyantarabhAvino'dhyakSasya satyatA'... (136-5) 5 ityAdItaretarAzrayatvaM' preritam tat svasaMvedane'pi samAnam / tathAhi - saMvedanasya satyatve tatsvasaMvedanasya kA udbhava azakya hone se usa ko saMvedanaviSayaka mAnanA jarUrI / usa ke viparIta, saMvedana to artha ke vinA bhI hotA hai ata eva saMvedana ko arthaviSayaka mAnanA jarUrI nahIM / ' to yahA~ do prazna haiM A saMvedana ke na hone para isa kA matalaba yaha hai ki 'kSaNika - niraMza-ekaparamANu AkAra saMvedana ke na hone para ?' yA BkSaNikAdiAkAra se viparItasvarUpavAle saMvedana ke na hone para ?' 10 ApahalA pakSa ayukta hai kyoMki svasaMvedana to hamezA kSaNikAdi AkArasaMvedana ke viraha meM hI hotA hai / dUsarA pakSa mAnane para to yahI phalita hogA ki kSaNikAdiAkAra se viparItasvarUpavAle (yAnI sthirAdi AkAravAle) saMvedana ke na hone para svasaMvedana bhI nahIM hotA hai kintu sthirAdiAkAravAle saMvedana ke rahane para hI svasaMvedana hotA hai yahA~ Apa kI mAnyatA se to bilakula ulaTA hI tathya siddha huaa| jaise sthirasthUlAkArasaMvedana ke viraha meM na honevAlA saMvedana sthirAdi AkAraviSayaka 15 siddha hotA hai vaise hI sthira sthUla artha ke viraha meM na hone vAle saMvedana se sthira-sthUlaarthaviSayatA bhI saMvedana meM kyoM siddha na ho, jisa se ki 'sthirAdi tattva netrendriya kA viSaya nahIM hai' aisA kahA jAya ? [ vikalpa se arthakriyAsamartha rUpa ke bhAna kI upapatti ] jaba varttamAnakAlIna darzana se pUrvadeza yA pUrva dazA ke darzanoM kA grahaNa na hone para Apa mAna 20 lete haiM ki varttamAna darzana kA viSaya pUrvadeza-pUrvaparyAya se vimukta hai, matalaba pUrvadeza - pUrvadazA saMnihita na hone para bhI pUrvadezAdiviyuktatA kA grahaNa Apa mAnate haiM to usI prakAra pUrvakAlAdi saMnihita na hone para bhI pUrvakAlasaMsRSTatA mAna lene meM kyA bAdhA hai ? tAtparya, yaha jo Apane kahA hai ki "pUrvakAlIna darzana kI pratIti na hone para vaha 'dRSTatA (bhUtakAlIna darzanaviSayatA)' Adi kA bhAna zakya nahIM hai' yaha kathana ayukta hai| agara bauddhamatAnusAra dRzyaviSayaka darzana se apanA grAhya 25 dRzya aura agrAhya prApya jisa kI darzanadvArA pratIti nahIM huI phira bhI una donoM ke ekatva kA prakAzana mAnA jAtA hai, yadi aisA na mAne to usa ke avisaMvAditva kA bhraMza ho jAne se prAmANya tUTa jAya to hama bhI kahate haiM ki yadyapi vikalpa se arthakriyA kA grahaNa nahIM huA phira bhI arthakriyA samartharUpa kA abhAna kyoM ? jisa se ki vikalpa se pravRtti ruka jAya ? (arthakriyA kA grahaNa na hone para bhI vikalpa se arthakriyAsamartharUpa kA bhAna zakya hone se, usa se pravRtti bhI 30 nirbAdha ho sakatI hai jaise Apa ke mata meM prApya gRhIta na hone para bhI prApya - dRzya ke ekatva kA bhAna hotA / iti tAtparya / ) Jain Educationa International - - - For Personal and Private Use Only -

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214 sanmatitarkaprakaraNa-kANDa-2 satyaveditA, tasyAzca tatsatyateti kathaM netaretarAzrayatvam ? 'yathA ca liGganizcayAd vizadatanoranumitiravizadAvabhAsA pRthagavasIyate na tathA prakRtavikalpAt pRthagavikalpikA matiH kadAcidapyanubhUyate' iti - tat satyameva, nirNshkssnnikaikprmaannvvbhaassyaa'sttvprtipaadnaat| yadapi 'na cApi liGgataH pazcAdindriyasya pravarttanam' (142-3) ityAdi pratyaMgi(?tyaggi)rayopanyastam tat sarvamayuktatayA sthitam / yadapi 'jAtyAderabhAvAt tadviziSTArthapratipattiH savikalpikA na saMbhavati' (142-10) iti, tadapi pratikSiptatvAnna punaH smaadhaanmrhti| yacca 'phalayogyatA parokSeti nAdhyakSamatirnizcayAtmikA tatra pravarttate' iti (144-8) tadapi prativihitameva / yacca 'darzanapariNatyanavagataM phalasambandhitvamavagacchantI kathaM na bhinnaviSayA' iti (146-6) tat siddhameva sAdhitam, tadvyatirekeNa darzanapariNateravikalpikAyA abhaavaat| [ anyonyAzrayAdi doSAzaMkAoM kA pratyuttara ] pahale jo Apane anyonyAzraya doSa (136-20) kA prasaJjana kiyA thA - "smRtigRhIta artha kA sAtatya siddha hone para, usa ke grahaNa meM darzana kI pravRtti hogI, arthAt usa artha meM vRtti (usa artha viSayaka) smRti ke pazcAd honevAle pratyakSa (savikalpa) kI yathArthatA siddha hogI, aura pratyakSa kI yathArthatA siddha hone para smRti ke viSaya kA sAtatya siddha hogaa|" - yaha doSa svasaMvedana ke prati samAna hI hai| yathA, saMvedana kI yathArthatA ke AdhAra para hI svasaMvedana meM satyaviSayatA sthApita 15 hogI, aura usa ke sthApita hone para saMvedana kI yathArthatA prasiddha ho skegii| svasaMvedana bhI kahA~ anyonyAzrayamukta hai ? yaha jo kahA hai - "spaSTAvabhAsi liGganizcaya aura aspaSTAvabhAsi anumiti jisa taraha pRthak pRthak saMvidita hotI hai, usI prakAra prastuta (pauvAparyagrAhI) vikalpa aura avikalpa (jo ki niraMzagrAhI hai,) mati kA pRthak pRthak saMvedana nahIM hotA hai" - yaha to yathArtha hI hai lekina isa se avikalpabhinna 20 pratyakSa kA nirasana nahIM hotA kintu savikalpapratyakSa se atirikta nirvikalpa kA hI nirasana hotA hai kyoMki pahale hamane niraMza-kSaNika-ekaparamANugrAhi pratyakSa kI ayathArthatA kA pratipAdana kara dikhAyA hai| ata eva (smRtiviSaya ke sAtatya kI yathArthatA siddha hone se) Apa kA vaha ApAdana, (1423) dhUmAdiliGgadarzana ke uttarakAla meM agni kI anumiti ke bAda agni ke grahaNa meM indriya ke pravartana ko koI roka nahIM sakatA.... ityAdi kAkU (vakra) dhvani se kahA gayA hai vaha saba ayathArtha 25 siddha hotA hai| kAraNa, agni kA arthI vahA~ jA kara usI agni kA pratyakSa kara sakatA hai| ___ yaha jo kahA thA (142-15) - 'jAti Adi to zUnya hai ata eva jAtiviziSTa artha kA savikalpa bhAna bhI asaMbhava hai|' - usa kA bhI pahale pratirodha ho cukA hai isa liye phira se usa kA niSedha karane kI jarura hI nahIM hai| yaha jo kahA thA (144-32) - 'phala yogyatA parokSa hone se nizcayAtmaka pratyakSabuddhi kA viSaya nahIM bana sktii|' - usa kA bhI niSedha ho cukA hai, (14830 25) abhyAsadazA meM paryAlocana ke vinA bhI yogyatA pratyakSagrAhya hai| yaha jo kahA thA (146-24) 'phalasambandhitA (yAnI arthakriyA sAdhakatA) jo darzana se agRhIta hai, usa kA grahaNa karanevAlI savikalpa

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khaNDa-4, gAthA-1 215 yadapi- 'rUpadarzanAd liGgAt parokSArthakriyAyogyatAdhyavasAyAnumAnamudayamAsAdayad vyavahRtimupajanayati' iti - (148-6) tadapyayuktam, phalajananayogyatAyAH parokSatvA'siddheH / pratibhAsamAnarUpasya cA'nizcitasya linggtvaayogaat| anumAnAt tannizcaye'navasthApratipAdanAt, adhyakSatastannizcaye ca siddhaM nirNayAtmakaM adhyakSam / yadapi 'anizcayAtmakamadhyakSamabhyAsadazAyAM pravRttimuparacayad dRSTam' (150-10) tadapyasaMgatam, zabdollekhazUnyasyApi sAvayavaikarUpArthAdhigatisvabhAvasya savikalpatayA vyavasthApanAt tamantareNAbhyAsadazAyAmapi 5 prvRttynupptteH| yat punaH sarvadAnumAnAt pravRttyabhyupagame liGgagrahaNAbhAvato'dhyakSeNAnavasthAdUSaNamabhyadhAyi (150-11) tad yuktmev| yadapi 'pauvAparye'pravRttamadhyakSaM kathaM tAdRgliGgagrahaNe kSamam' iti (151-3) pUrvapakSamutthApya 'lokAbhimAnAdevAdhyakSa liGgagrAhi vyavahArakRcca, tattvatastu svasaMvinmAtratvAd na pratyakSAnumAnabhedaH' ityuttarAbhidhAnam (151-7) tadapyasaMgatam, pratyakSAnumAnabhedasyA'pAramArthikatve svasaMvedanamati agRhItagrAhI (yAnI darzana se bhinnaviSayaka) hone se pramANa kyoM na mAnI jAya ?' - yaha kathana 10 to iSTApatti hai, hama to kahate haiM phalasambandhitA ke grahaNa ke vinA avikalpasvarUpa darzanapariNAma bhI zUnya banatA huA asat ThaharatA hai| [ phalasAdhanayogyatA kI parokSatA... ityAdi nirUpaNa kA pratyuttara ] yaha jo kahA thA (148-28) - 'arthakriyAkArirUpa ke darzanarUpa hetu se parokSa arthakriyAyogyatA ke adhyavasAya ke anumAna kA udaya hotA hai aura usI se vyavahAra sampanna hotA hai na ki pratyakSa 15 se...' yaha bhI galata hai kyoMki phalasAdhanayogyatA (arthakriyA yogyatA) parokSa hone kI bAta asiddha hai| samartharUpa kA yadi pratyakSa nizcaya nahIM hogA to vaha (rUpadarzana) 'liGga' hI nahIM banegA, anumAna se usa kA nizcaya karane jAyeMge to usa anumAnakAraka liGaga kA bhI dUsare anumAna se, usa ke liGga kA tIsare anumAna se... isa prakAra zRMkhalA calegI to anavasthA doSa lgegaa| yadi anumAna ke badale pratyakSa se hI dUsare (yA tIsare Adi) anumAna ke liGga kA nizcaya mAneMge to yaha siddha 20 ho gayA ki prathama liGgabhAna (yAnI samartharUpayogyatA kA bhAna bhI) pratyakSa nirNayAtmaka hI ho sakatA hai| yaha jo kahA hai (150-30) - abhyAsadazA meM anirNayarUpa pratyakSA se bhI pravRtti dRSTigocara hotI hai - vaha bhI ayukta hai, kyoMki savikalpa sirpha zAbdabodha rUpa hI nahIM hotA kintu zandollekhavinirmukta sAvayava ekarUpa arthAvabodha svarUpa savikalpAtmaka hotA hai yaha pahale sthApita kiyA jA cukA hai, ata eva abhyAsadazA meM bhI nirNayAtmaka savikalpa pratyakSa se hI pravRtti ho sakatI hai| tathA (150- 25 30) yaha jo dUSaNa kahA hai, hara hameza anumAna se hI pravRtti kA honA mAneMge to liga kA bhI liGgarUpa se pratyakSa nirNaya na hone para anumAna se usa kA nirNaya karane meM anavasthA doSa darzAyA gayA hai vaha yuktisaMgata hI hai| yaha jo pUrvapakSIne kahA hai (151-18) - pUrvAparabhAva ke avabodha meM apravarttamAna pratyakSa tathAvidhaliGga ke avabodhArtha samartha kaise hogA ? aisA pUrvapakSa dikhalA kara phira usa ke uttara meM 30 jo Apane kahA hai - 'pratyakSa liGgagrAhI evaM vyavahArakArI hotA hai yaha sirpha laukika mAnyatA hI hai, vAstava meM to saba saMvedana svasaMvedanamAtrarUpa hI hotA hai isaliye (pratyakSAtmaka hI hone se) pratyakSa

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5 216 sanmatitarkaprakaraNa-kANDa-2 mAtrasyApyapAramArthikatvaprasakteH sarvazUnyatApattiriti nirvikalpatvAdivyavahAro dUrApAsta eva syAt / na ca zUnyataivAstvityabhidhAnaM yuktisaMgatam, pramANamantareNa tadabhyupagamasyApyaghaTamAnatvAt ityuktatvAt (118-3) / tadevaM sakalabAdhakApAye sAdhakapramANaviSayatvAt savikalpakamadhyakSaM siddhamiti vyavasthitaM pramANaM svaarthnirnniitisvbhaavjnyaanmiti| atra ca 'svasya grahaNayogyo'rthaH svArthaH' ityasyApi samAsasyAzrayaNAd 'vyavahArijanApekSayA yasya yathA yatra jJAnasyAvisaMvAdastasya tathA tatra prAmANyam' ityabhihitaM bhavati, tena saMzayAderapi dharmimAtrApekSayA na praamaannyvyaahtiH| etena 'pratyakSaM kalpanApoDhamabhrAntam' (dra pramANavA02-123) iti pratyakSalakSaNaM saugataparikalpitamayuktatayA vyvsthaapitm|| [ pramANabhedavaktavye nyAyamatIya pratyakSalakSaNa samIkSA ] 10 tatrAhuH naiyAyikAH - mA bhUt saugataparikalpitaM nirvikalpakamadhyakSa pramANam; "indriyArthasaMnikarSotpannaM jJAnamavyapadezyamavyabhicAri-vyavasAyAtmakaM pratyakSam (nyAyada. 1-1-4)" ityetallakSaNalakSitaM tu pratyakSa evaM anumAna meM koI bheda nahIM hotaa|' - (151-28) yaha uttara galata hai; pratyakSa-anumAna kA bheda yadi asat hai to svasaMvedana kI hI siddhi na hone se usa kI bhI apAramArthikatA hI prasakta hogI - yAnI 'sarvazUnyatA' balAt gale A paDegI - to nirvikalpakatA Adi vyavahAra bhI dUra hI raha 15 jaayegaa| "hone do, 'sarvaM zUnyam' mAna lo" aisA kahanA tarkasaMgata nahIM hai kyoMki pramANa ke vinA sarvazUnyatA kA bhI aMgIkAra saMgatiyukta nahIM hogA yaha pahale ( ) kahA jA cukA hai| niSkarSa, sambhavita sakala bAdhakoM kA nirasana evaM sAdhaka pramANa ke upanyAsa karane se savikalpa pratyakSa kI sattA nirbAdha siddha hotI hai| ataH pramANa 'sva-artha (sva-para) ke nizcayAtmaka jJAnarUpa' hotA hai yaha siddha ho jAtA hai| 20 'svArtha' zabda kA yahA~ SaSThItatpuruSa samAsa bhI le sakate hai - usa kA artha aisA hogA, 'sva yAnI apanA (jJAna kA) grahaNayogya artha' = svArtha / tAtparya yaha hai ki vyavahArakartA janatA kI apekSA jisa jJAna kA jisa artha ke viSaya meM, jisa jisa rUpa se visaMvAda na ho - usa jJAna kA usa artha ke viSaya meM usa rUpa se prAmANya mAnya krnaa| ata eva dharmimAtra ke grahaNa meM sabhI jJAnoM kA prAmANya akSuNNa hone se dharmi aMza meM saMzaya bhI pramANa ho sakatA hai| sthANutva-puruSatva koTidvaya 25 meM saMzaya rahane para bhI purovartI dUrastha dRzyamAna padArtha meM, vahI saMzayajJAna 'pramANa' hotA hai| savikalpa ke prAmANya kI sthApanA kA isa vistRta prayAsa kA sAphalya yaha hai ki bauddhakalpita jo pratyakSalakSaNa hai ki 'kalpanA vinirmukta abhrAnta jJAna pratyakSa hotA hai' (pra0vA02/123) yaha yuktisaMgata nahIM hai, kintu galata ThaharatA hai| [pramANabhedoM kA nirUpaNa - nyAyadarzana ke pratyakSalakSaNa kI samIkSA ] 30 pRSTha 151-32 se 'pratyakSa nirvikalpa hI hotA hai' isa ekAntavAda ke khaMDana kA prArambha kiyA gayA thA vaha yahA~ purA huA, saiddhAntikamata se pratyakSa kI savikalpatA kA samarthana kara ke 'sva-arthanizcaya' rUpa pramANajJAna ke sAmAnyalakSaNa kI pratiSThA kI gyii|

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khaNDa-4, gAthA-1 217 pramANam / asyArtha:- indriyaM dravyatvakaraNatvaniyatAdhiSThAnatvAtIndriyatve satyaparokSopalabdhijanakatvAt cakSurAdi manaHparyantam, tasyArthaH = paricchedyaH indriyArthaH / "pRthivyAdiguNA rUpAdayastadarthAH" ( ) iti tadarthalakSaNatvAt artha iti lakSyanirdeza: tadarthatvaM lakSaNaM tadarthatvaM cendriyaarthtvm| ____ nanu 'tadarthAH' ityetAvadevAstu tadarthalakSaNaM pRthivyAdi, guNagrahaNaM tu na karttavyam / na, tadarthatvena lakSaNena ye saMgRhItAsteSAM vibhAgArthaM pRthivyaadigunngrhnnm| tathA codyotakaraH - "pRthivyAdigrahaNena 5 trividhaM dravyamupalabdhilakSaNaprAptaM gRhyate guNagrahaNena sarvo guNo'smadAdhupalabdhilakSaNaprApta AzritatvavizeSaNatvAbhyAm" ( ) / evaM ca pRthivyAdiguNagrahaNaM lakSyavibhAgasUtropalakSaNArtham / aba pramANa ke 'pratyakSa evaM parokSa' do bhedoM meM se prathama 'pratyakSa' pramANa ke lakSaNAdi kI carcA kA prArambha ho rahA hai| (isa carcA meM prathama naiyAyika sammata pratyakSalakSaNa kA nirUpaNa hogaa| taba bauddhavAdI naiyAyika sammata vikalpa kI pramANatA para AkSepa kareMge - naiyAyika vAdI usa kA pratikAra 10 kregaa| taba anya vAdI nyAyadarzana ke pratyakSa lakSaNa para doSa lagAyeMge aura naiyAyika vAdI phalapakSa lekara usa kA nirasana kregaa| phira naiyAyika vindhyavAsI ke evaM jaiminIyasUtrakArapradarzita pratyakSa ke lakSaNoM kI AlocanA kregaa| usa ke bAda siddhAntavAdI kI ora se nyAyasUtrapradarzita pratyakSalakSaNa kA nirasana AyegA - isa meM prAsaGigakarUpa se indriyoM kI prApyakAritA - aprApyakAritA evaM andhakAra kI bhAvaabhAvarUpatA para carcA aayegii| phira jainamatAnusAra pratyakSa ke bhedoM kA nirUpaNa hogaa| usa 15 ke bAda nAstikavAdI anumAna ke prAmANya para AkSepa karegA usa ke sAmane bauddha vAdI usa kA khaMDana kara dikhaayegaa| phira akSapAdasaMmata anumAna kI anekavidha vyAkhyA aura anumAna ke lakSaNa kA pradarzana hogaa| bauddhamata ke anumAna kA lakSaNa dikhA kara naiyAyika ke anumAnalakSaNa kA vighaTana kiyA jaayegaa| bauddhamata kI aura se mImAMsakasaMmata anumAna kI carcA hogii| anta meM jainamatAnusAra anumAna kA lakSaNa pradarzana hogaa|) [ indriyArthasaMnikarSajanya jJAna pratyakSa-naiyAyika ] naiyAyika vAdivRMda yahA~ Age Akara ghoSaNA karatA hai - bauddhamatapradarzita nirvikalpa pratyakSa kI pramANatA mata svIkAro, hama jo pratyakSa lakSaNa kahate haiM - 'indriyArthasaMnikarSajanya avyapadezya avyabhicArI vyavasAyasvarUpa jJAna pratyakSa hai' - isa ko sviikaaro| isa lakSaNa kA bhAvArthaH :- cakSu se le kara mana taka (cakSu, zrotra-ghrANa-rasanA-sparzana evaM mana) ye cha indriyA~ haiM kyoMki dravyatva-karaNatva-niyatAdhiSThAnatva- 25 atIndriyatva ke sAtha aparokSa upalambha ke janaka haiN| una se vijJeya jo artha yAnI viSaya haiM una ko 'indriyArtha' kahate haiN| (naiyAyika mata meM indriyA~ dravyAtmaka hI hotI hai, ve pratyakSa kI karaNa haiM yAnI sAdhakatama haiM, pratyeka kA isa zarIra meM niyata sthAna haiM jaise zrotrendriya kA karNazaSkulI ityAdi, ve indriyA~ indriyagocara nahIM hai matalaba pratyakSagrAhya nahIM hotii| aisI indriyoM se hI svaviSayoM kI A."pRthivyAdigrahaNena pRthivyapatejAMsi bAhyakaraNagrAhyANi apadizyante, guNagrahaNena ca sarva Azrito guNaH, iti saMkhyA-parimANapRthaktva-saMyoga-vibhAga-paratvAparatva-sneha-vega-karma-sAmAnyavizeSAH anAzritazca samavAyastaddharmatvAd guNa iti" - nyAyavArttike pR.72 paM. 21/28 - iti bhU0sampAdakaTIppaNyAm /

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sanmatitarkaprakaraNa-kANDa - 2 nanvevamapi rUpAdigrahaNaM vyartham guNagrahaNena saMgRhItatvAt / na vishesslkssnnprtipaadnaarthtvaat| tathA ca pratipAditam - pRthivyAdiguNasya satazcakSurgrAhyatvameva yasya tad rUpam' 'cakSurgrAhyaM yat tad rUpam' ityabhidhIyamAne ghaTAdAvatiprasaktiH, tannivRttyarthamavadhAraNam / tathApi rUpatve'tiprasaGgaH, tannivRttyarthaM pRthivyAdiguNagrahaNam evaM rasAdiSvapi / 'ekAdivyavahArahetuH saMkhyA' (prazasta bhA. pR. 111 paM. 3) 5 ityAdivizeSalakSaNaM vaizeSikamataprasiddhaM sarvatra dRSTavyam / nanvevaM rUpAdInAmapi vizeSalakSaNaM na vAcyam tatraiva prasiddhatvAt / na, avipratipattijJApanArthatvAt / rUpAdayo hi bahubhirviSayatvena sampratipannA iti paJcAnAmapi lakSaNAbhidhAnam / puruSasya caite'tizayenAsaktihetavaH / etAvattvatropayujyate indriyaviSayabhUto'rthaH aparokSAnubhUti utpanna hotI haiM / ) isa mata meM 'artha' kA svarUpa nirdeza karate hue yahI kahA gayA hai ki pRthivI Adi tathA una ke rUpAdi guNa hI ( indriyoM ke) artha yAnI viSaya haiM / vahA~ 'artha' zabda 10 se lakSya kA nirdeza kiyA hai aura 'tadarthatva' yAnI 'indriyArthatva' yahI artha kA lakSaNa samajhanA / prazna :- ' tadarthA:' isa lakSaNakathana ke bAda 'pRthivyAdi guNAH' aisA vizeSa kathana karane kI kyA AvazyakatA ? 218 vibhAga ko dikhAne ke uttara :- 'tadarthatva' lakSaNa se jina ko saMgRhIta kiyA gayA hai una ke liye 'pRthivyAdi guNAH' aisA kathana jarUrI hai / udghotakara ne bhI kahA hai 'pRthivyAdi' zabda se 15 upalabdhiyogya tIna dravyoM (pRthvI-jala-teja) kA nirdeza hai' / 'guNa' zabda se hamalogoM ke liye upalabdhi yogya, Azrita yA vizeSaNa svarUpa sabhI guNa (saMkhyA- parimANa - pRthaktva-saMyoga-vibhAga-paratva-aparatva-snehavega - kriyA-jAti- vizeSa se Azrita guNa aura vizeSaNarUpa se samavAya sUcita kiye gaye haiM / (kriyAjAti - vizeSa aura samavAya ye cAra dravya ke dharma hone se yahA~ 'guNa' zabda se paribhASita haiM / ) isa prakAra, lakSya padArthoM ke vibhAgasUtra kA nirdeza 'pRthivyAdi guNA:' isa kathana se huA hai / 20 [ rUpAdiullekha kI vyarthatA kA nirasana ] pUrvapakSI :- phira bhI 'rUpAdayastadarthA:' isa meM rUpAdi kA grahaNa nirarthaka hai / 'pRthivyAdi guNA' isa meM 'guNa' zabda se una kA grahaNa ho jAtA hai / uttarapakSI :- nahIM, rUpAdi kA vizeSalakSaNa sUcita karane hetu 'rUpAdi' grahaNa sArthaka hai| aisA kahA gayA hai pRthvI Adi (jala aura teja ) dravyoM kA guNa hote huye jo 'cakSu se hI grAhya' hotA 25 hai vahI 'rUpa' hai / isa ke badale yadi aisA lakSaNa kahA jAya ki jo 'cakSu se grAhya hotA hai vahI rUpa hai' to ghaTAdi dravya bhI cakSu se grAhya hone se una meM ativyApti doSa hogA, usa ko haThAne ke liye 'eva' yAnI avadhAraNa (cakSu se hI grAhya) kiyA gayA | ghaTAdi dravya sparzanendriya se bhI grAhya hone se sirpha cakSu se hI grAhya ho aisA nahIM hai / yadyapi avadhAraNa karane se ghaTAdi meM ativyApti kA vAraNa karane para bhI rUpatva jAti sirpha cakSu se hI grAhya hone se punaH rUpa ke lakSaNa kI rUpatva 30 meM ativyApti hogI, usa ke vAraNa ke liye 'pRthivyAdi guNAH' yahA~ 'guNa' zabdaprayoga kiyA hai, rUpatva rasAdi guNoM ke lakSaNoM meM bhI ativyApti doSa kA vAraNa hetu saMkhyA hai' ityAdi jo vizeSa lakSaNa prazastapAdabhASyAdi to jAti hai guNa nahIM hai| isa prakAra samajha lenA / 'eka' ityAdivyavahAra kA Jain Educationa International -- - For Personal and Private Use Only

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khaNDa-4, gAthA-1 219 arthazabdenAbhipretaH nArthamAtram / tena saMnikarSaH = pratyAsatterindriyasya prAptiH / tasya ca vyavahitArthAnupalabdhyA sadbhAvaH sUtrakRtA prtipaaditH| tatsadbhAve ca siddhe pArizeSyAt ttsNyogaadiklpnaa| parizeSazcendriyeNa sArdhaM dravyasya 'saMyoga eva yutasiddhatvAt / guNAdinAM dravyasamavetAnAM saMyuktasamavAya eva adravyatve sati atra smvaayaat| tatsamaveteSu saMyuktasamavetasamavAya eva anyasyA'sambhavAt prAptezca prasAdhitatvAt / zabde 'samavAya eva AkAzasya zrotratvena vyavasthApitatvAt zabdasya ca guNabhAvAt guNatvena 5 vaizeSikasampradAya ke granthoM meM kahA gayA hai vaha yahA~ bhI sarvatra samajha lenaa| pUrvapakSI :- aise to rUpAdi ke vizeSa lakSaNoM kA bhI yahA~ sUcana karane kI jarUra nahIM thI, vaizeSikagranthoM meM se hI una ko samajha leNge| uttarapakSI :- nahIM, rUpAdi kA yahA~ lakSaNa yaha dikhAne ke liye kahA hai ki una meM anya kisI ko vivAda nahIM hai| bahuta se dArzanikoM ne rUpAdi ko 'viSaya' ke rUpa meM nirvivAda svIkAra kiyA 10 hai ata eva una pA~ca ke lakSaNa yahA~ sUcita kiye haiN| ina pA~ca ko viSaya isa liye kahA hai ki AtmA ko ve atyanta mUDha banAte haiM, AtmA ke liye ye atyanta Asakti ke nimitta haiN| (itanA prAsaMgika kathana hai|) prastuta meM upayogI bAta itanI hI hai ki 'tadarthAH' isa meM arthazabda se sirpha indriyaviSayabhUta artha hI vivakSita hai na ki samasta arthagaNa / [saMnikarSa ke chaH prakAra ] indriyaviSaya ke sAtha saMnikarSa (jisa kA sUtrokta lakSaNa meM samAveza hai,) kA matalaba hai pratyAsatti (naikaTya) se indriya kI prApti (saMyoga athavA samavAyAdi smbndh)| 'vyavahita (antarita) artha kI pratyakSatA nahIM hotI' isa tathya ke bala para nyAyasUtrakAra ne saMnikarSa ke astitva ko sUcita kiyA hai aura vaha siddha bhI hai kintu vaha saMnikarSa kisa prakAra kA hai yaha yadyapi nahIM kahA kintu tAdAtmyAdi ke na ghaTane para parizeSarUpa se saMyogAdi cha prakAra saMnikarSa ke siddha hote haiN| parizeSarUpa se siddha 20 hone vAle ve nimnokta prakAra haiM - (1) nyAyamata meM indriya dravyAtmaka hai aura pRthvI Adi dravya ke sAtha una kA 'saMyoga' hI saMnikarSa banegA kyoMki jo yutasiddha yAnI pRthak pRthak dravya hote haiM una meM saMyoga sambandha sughaTita hai| (2) dravya meM guNa kA samavAya sambandha hotA hai aura dravya (viSaya) indriya se saMyukta hotA hai isa liye indriya kA guNoM ke sAtha saMyukta samavAya' saMnikarSa bnegaa| hAlA~ki avayava dravya meM avayavI 25 __dravya kA bhI samavAya hotA hai kintu usa ke sAtha saMyoga ke badale saMyukta samavAya saMnikarSa mAnane meM gauravAdi doSa hai ataH jo dravyAtmaka na ho usa kA yAnI guNa (kriyA-jAti) kA dravya meM jo samavAya hai usI kI yahA~ vivakSA hai| (3) guNoM meM sattAdi jAtiyoM kA samavAya hotA hai aura indriyasaMyukta dravya meM guNa samaveta hote haiM ataH indriyoM kA guNaniSTha jAtiyoM ke sAtha 'saMyukta samaveta samavAya' saMnikarSa bnegaa| yaha mAnanA 30 hI paDegA, kyoMki anya koI sambandha jamatA nahIM hai aura guNaniSTha jAtiyoM ke pratyakSa hone se koI na koI saMnikarSa mAnanA anivArya hai| ___15

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220 sanmatitarkaprakaraNa-kANDa-2 cAkAzaliGgatvAdAkAzasamavAyitvaM nizcitamiti samavAya evetyuktm| zabdatve samavetasamavAya eva prishessaat| samavAyAbhAvayozca vizeSaNa-vizeSyabhAva eva prishessaat| lakSaNasya ca traividhyAt* kathametallakSaNaM vyavacchinatti ityanyavyavacchedArthamindriyArthasaMnikarSaH kaarnnmitybhidhiiyte| kAraNatve'pyasambhavidoSAzaGkAparijihIrSayA'nyAnanuyAyi kAraNavacanaM na 5 tvanyAnuyAyikAraNanivRttiH evaMbhUtasya indriyArthasaMnikarSasyaiva kAraNatvAbhidhAnam na tvantaHkaraNendriyasambandhasya tasyA'vyApakatvAt avyApakatvaM tu sukhaadijnyaanotpttaavsmbhvaat| (4) zabda AkAza kA guNa hai aura zrotrendriya AkAza rUpa hai ataH zrotrendriya kA zabda ke sAtha samavAya hI saMnikarSa bnegaa| nyAyamata meM zabda ko AkAza kA guNa hI mAnA hai, guNa hone se usa ke samavAyikAraNarUpa meM AkAzadravya kI siddhi hotI hai| isa prakAra vaha AkAzasamaveta 10 hone se yahA~ 'samavAya' saMnikarSa hI nizcita hogaa| (5) zrotrendriya meM samaveta zabda hotA hai aura zabda meM zabdatvAdi jAtiyoM kA samavAya hotA hai ataH parizeSarUpa se zrotrendriya kA zabdatva jAti ke sAtha 'samavetasamavAya' hI saMnikarSa bana sakatA (6) indriya se samavAya yA abhAva kA pratyakSa karanA ho taba saMyoga yA samavAya vahA~ saMnikarSa ke 15 rUpa meM upayukta nahIM ho sakatA kyoMki samavAya yA abhAva kI vRtti samavAya se nahIM hotii| ve donoM apane Azraya meM (yAnI vizeSya meM) zuddha vizeSaNarUpa se hI rahate haiM ataH una donoM ke sAtha indriyoM kA vizeSaNa-vizeSyabhAva (yAnI vizeSaNatA athavA dUsarA nAma svarUpasambandha) hI parizeSa rUpa se saMnikarSa hotA hai| lakSaNa ke tIna prakAra hai - una meM se yahA~ vyAvarttakatva hI ghaTatA hai - to kaise yaha lakSaNa 20 vyavacchedaka (= vyAvartaka) hotA hai (yAnI alakSya se lakSya kI pRthak pahicAna pradarzita karatA hai|) isa prazna kA bhAvArtha yaha hai - yahA~ jo pratyakSa ke lakSaNa meM indriyasaMnikarSa kA nirUpaNa kiyA vaha kisa prakAra se (yAnI kisakA) vyavaccheda karatA hai yaha prazna ho sakatA hai - usa kA uttara yaha hai ki pratyakSa kA indriyasaMnikarSa ke alAvA koI kAraNa nahIM hai, matalaba ki yahA~ anya vastu kI kAraNatA kA vyavaccheda kara ke yaha kahA jAtA hai ki indriyasaMnikarSa hI pratyakSa kA kAraNa hai| isa 25 prakAra kAraNAtmaka lakSaNa kahane para bhI lakSaNa yadi asAdhAraNakAraNarUpa na ho to usa kI saMgati kA sambhava nahIM rahegA - isaliye asambhavi doSa kI AzaMkA nivRtta karane ke liye anya meM na ho aise asAdhAraNa yAnI anyasAdhAraNa na ho aise kAraNa kA lakSaNarUpa se nirdeza kiyA hai| (indriyasaMnikarSa anyasAdhAraNa kAraNa nahIM hai|) isa kA matalaba yaha nahIM hai ki anyasAdhAraNa ho aise (mana-indriyasaMyogAdi) kAraNa kA vyavaccheda kiyA jAya / matalaba itane se hai ki jo anyasAdhAraNa nahIM hai aisA hI indriyArthasaMnikarSa -. 1-itarabhedajJApakam, 2-padArthatattvam, 3-vyAvartakam iti traividhyena bhavitavyam / *. kAraNagarbhatvena kAryagarbhatvena svarUpagarbhatvena ca lakSaNasya traividhyaM nyAyagatalakSaNamImAMsAyAM prasiddham / tadyathA- kapAlamayatvAdi, jalAharaNAdi, kambugrIvatvAdi ca yathAkramaM kAraNagarbham kAryagarbham svarUpagarbhaM ca ghaTasya lakSaNaM bhavitumarhati- iti bhUtapUrvasampAdakayugalamatam /

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khaNDa-4, gAthA-1 221 __ atha 'nikarSa' grahaNamevAstu 'saM' grahaNaM vyartham / na, saMzayAdijJAnanivRttyarthatvAt 'sN'shbdopaadaansy| tathAhi- samyag nikarSaH sNnikrssH| samyaktvaM tu tasya yathoktavizeSaNaviziSTaphalajanakatvena / 'naitat, avyabhicArAdipadopAdAnavaiyarthyaprasaktestadarthasya 'saM'zabdopAdAnAdeva lbdhtvaad'| na, avyabhicArAdivizeSaNopAdAnamantareNa tatsamyaktvasya jnyaatumshkteH| kAraNasya hyatIndriyasya samyaktvamasamyaktvaM vA samyagasamyakkAryadvAreNaiva nizcIyate iti tatphalavizeSaNArthamavyabhicAryAdipadopAdAnaM kAraNasAdhutvAvagamAya 5 na vyartham / nanvevamapi 'saM'zabdopAdAnAnarthakyam avyabhicArAdipadopAdAnAdeva tatphalasya vizeSitatvAt / na, 'saM'grahaNasya saMnikarSaSaTkapratipAdanArthatvAd, etadeva saMnikarSaSaTkaM jJAnotpAde samarthaM kAraNam na saMyuktasaMyogAdikamiti 'saM'grahaNAllabhyate / yahA~ kAraNavidhayA lakSaNa rUpa se pradarzita hai| mana-indriya kA sambandha bhI yahA~ anyasAdhAraNa kAraNa hai lekina lakSaNa meM vaha kAraNavidhayA vivakSita nahIM hai, kyoMki vaha kAraNarUpa se bhI sabhI pratyakSa 10 meM vyApaka nahIM hai| udA0 sukhAdisAkSAtkAra sirpha mana-AtmA saMyoga se hI utpanna hotA hai usa meM indriya-mana saMyoga kAraNa nahIM hotaa| [ 'saMnikarSa' zabda meM 'saM' upasargagrahaNa vyarthatA kA nirasana ] 'saMnikarSa' zabda meM 'saM' upasarga kA prayoga saMzayAdijJAnoM kI vyAvRtti ke liye kiyA gayA hai, phokaTa hI 'saM' kA prayoga nahIM kiyA hai| akele 'nikarSa' zabda se saMzayAdi kI nivRtti azakya hai| 15 kaise yaha dekhiye - saMnikarSa yAnI samyak nikarSa / nikarSa kA samyakpana kyA hai - avyabhicArI Adi vizeSaNadharmoM se viziSTa phala kI janakatA, jo 'saM' se sUcita hai| pUrvapakSI :- Apa kI bAta ayogya hai| yadi 'saM' zabda se hI avyabhicAri Adi vizeSaNoM se viziSTa phala prApta ho gayA to phira sUtrameM 'avyabhicAri' Adi padoM kA prayoga bekAra ho jaayegaa| uttarapakSI :- nahIM, 'saM' zabda se jo 'samyaktva' sUcita hotA hai vaha tabhI mAlUma paDegA jaba 20 'avyabhicAri' Adi padoM kA prayoga hogaa| una ke vinA samyaktva kA svarUpa jAnanA azakya banA rhegaa| indriyasaMsarga ko kAraNa kahA hai kintu 'kAraNa' rUpa se vaha atIndriya hone se usa kA samyaktva yA asamyaktva tabhI nizcita hogA jaba usa kA kArya samyaka hai yA asamyaka - usa kA patA clegaa| (yadi rogazamanAdi kArya nirdhArita svarUpa se samyagrUpa se niSpanna hogA to 'kAraNa' kA samyaktva jJAta hogA - anyathA asamyaktva pragaTa hogaa|) isa prakAra avyabhicAri Adi vizeSaNoM kI saphalatA 25 dikhAne ke dvArA 'kAraNa' ke samyaktva ko pradarzita karane ke liye, 'kAraNa' kI amoghatA kA upadarzana karAne ke liye avyabhicAriAdi padaprayoga sArthaka hai, vyartha nahIM hai| pUrvapakSI :- taba to 'saM' kA prayoga niSphala huaa| 'saM' zabda se Apa jo kAraNasamyaktva sUcita karanA cAhate hai vaha to avyabhicAri Adi padaprayoga ke dvArA phala ko vizeSita karane se hI siddha ho gyaa| 30 uttarapakSa :- nahIM, saMnikarSa ke cha bhedoM kA sUcana karanA yaha bhI 'saM' ke prayoga kA uddeza hai| hama yaha dikhAnA cAhate haiM ki ye jo cha saMnikarSa haiM ve hI pratyakSajJAna kI utpatti ke sakSama kAraNa

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sanmatitarkaprakaraNa-kANDa - 2 'arthasaMnikarSAdutpannam' nanvevamapIndriyagrahaNAnarthakyam / na, anumAnavyavacchedArthatvAt / tathAhi ityabhidhIyamAne'numAne prasaGga itIndriyagrahaNamindriyaviSaye'rthe saMnikarSAd yadutpadyate jJAnaM tat pratyakSamanumAnAdibhyo vyavacchinatti, na cAnumAnikamindriyasambandhAdindriyaviSaye samutpadyata iti / ' tathApyarthagrahaNamanarthakam ' iti cet ? na, smRtiphalasaMnikarSanivRttyarthatvAt / tathAhi AtmA'ntaHkaraNasambandhAt smRtirupajAyate 5 iti tajjanakasyApi pratyakSatvaM syAd asatyarthagrahaNe / na cendriyArthasaMnikarSajA smRtiH atItasyApi smaryamANatvAt tasya ca tadA'sattvAt / utpattigrahaNaM kArakatvajJApanArtham / jJAnagrahaNaM sukhAdinivRttyartham / 10 222 20 haiM, svamatikalpita saMyuktasaMyogAdi koI saccA kAraNa nahIM hai, 'saM' zabda ke prayoga se isa sUcanA kA lAbha hotA hai / - [ saM indriya- artha ityAdi padoM kI sArthakatA ] pUrvapakSI : 'saM' kA grahaNa sArthaka batAne para bhI 'indriyArtha saMnikarSa' isa prayoga meM indriyazabdaprayoga vyartha hai / saMnikarSa ke cha prakAra indriya ko zAmila kara ke hI dikhAye gaye haiM / taba pRthak 'indriya' zabdaprayoga kyoM ? - uttarapakSI :- nahIM, anumAna pramANa meM pratyakSalakSaNa kI ativyApti rokane ke liye vaha sArthaka hai| sirpha 'arthasaMnikarSa se utpanna' itanA hI kaheMge to anumAna bhI paramparayA arthasaMnikarSa se utpanna 15 hone ke kAraNa usa meM pratyakSatva kI ativyApti hogI, usa ko rokane ke liye 'indriya' zabda prayukta hai| tAtparya yaha hai ki 'indriya ke viSayabhUta artha meM saMnikarSa ke dvArA jo jJAna utpanna hotA hai vahI pratyakSa hai' aisA lakSaNa apane lakSya pratyakSa ko anumAnAdi pramANa se pRthak siddha kara detA hai / kAraNa, anumAna jJAna indriyaviSayabhUta artha meM indriya ke saMnikarSa se utpanna nahIM hotA / pUrvapakSI :- to 'artha' zabdaprayoga nirarthaka nahIM hai kyA ? - - uttarapakSI :- nahIM, smRtirUpa kArya ke janaka mana aura AtmA kA saMnikarSa yahA~ nahIM lenA hai| ( mana eka indriya hI hai / ) usa ko bAda karane ke liye 'indriyArtha' yahA~ artha zabdaprayoga jarUrI hai| dekhiye smRti rUpa kArya mana evaM AtmA ke saMyoga saMnikarSa se niSpanna hotA hai / ataH vaha ( tajjanakasya ) iM0 saMnikarSa janaka hai jisa kA ( aisA bahuvrIhI samAsa karane se ) aise smRtijJAna meM bhI indriyasaMnikarSajanyatva diyA jAya / smRti to atIta ko hone se pratyakSatva prasakta hogA yadi lakSaNa meM 'artha' zabda choDa 25 bhI viSaya karatI hai ata eva vaha indriya aura ( atIta ) artha ke Jain Educationa International usa kAla meM vaha atIta artha asat hai / ata eva smRti pratyakSarUpa nahIM hai / yadyapi 'indriyArthasaMnikarSa se utpanna' aisA kahane ke badale 'indriyArthasaMnikarSa ke nimitta se honevAlA ' aisA kahe to bhI ApAtataH koI hAni nahIM hai / phira bhI vahA~ zaMkA hogI ki pratyakSa ke prati indriyArtha - saMnikarSa, ghaTa ke prati dIpaka kI taraha vyaJjaka hai yA ghaTa ke prati daNDAdi kI taraha kAraka hai ? 30 kyoMki nimitta zabda se to vyaJjaka bhI liyA jA sakatA hai| isa zaMkA ko nirmUla kara ke, indriyArthasaMnikarSa kI kArakatA sthApita karane hetu 'utpanna' zabda kA prayoga samucita hai| lakSaNasUtra 'jJAna' zabda na For Personal and Private Use Only saMnikarSa se janya nahIM hotI, kyoMki

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10 khaNDa-4, gAthA-1 223 na ca tulyakAraNajanyatvAt jJAna-sukhAdInAmekatvamiti tannivRttyarthaM jJAnagrahaNaM na kAryam, tulykaarnnjnytvsyaa'siddhtvaat| vakSyati ca caturthe'dhyAye 'ekayonayazca pAkajAH' (vAtsyA.bhA. 41-5) / na ca teSAmekatvamiti vyabhicAraH / pratyakSavirodhazca suprasiddha ev| tathAhi- AlAdAdisvabhAvAH sukhAdayo'nubhUyante grAhyatayA ca, jJAnaM tvarthAvagamasvabhAvaM grAhakatayA'nubhUyate iti jJAna-sukhAdyorbhedo'dhyakSasiddha ev| viziSTAdRSTakAraNajanyatvAt sukhAdeH sukhAdijAtyutpAdyatvAcca na bhinnahetujatvamasiddhaM jJAna-sukhAdyoH, 5 ato bodhajanakasya jJApanArthaM yuktaM jJAnagrahaNam / avyapadezya-grahaNamapyativyAptinivRttyartham / vyapadezaH = zabdaH, tena indriyArthasaMnikarSeNa cotpAditamadhyakSam - zAbde'ntarbhAvAt - syAt tannivRttyarthamavyapadezyapadopAdAnam / nanvindriyaviSaye zabdasya sAmAnyaviSayatvena rakhe to sukhAdi bhI indriyArthasaMnikarSotpanna hai usa meM pratyakSa ke lakSaNa kI ativyApti kI nivRtti karane ke liye 'jJAna' zabda jarUrI hai| [ jJAna-sukhAdi ke ekatva kA nirasana ] yadi kahA jAya - 'sukhaduHkhAdi meM ativyApti TAlane ke liye jJAnapadopAdAna niSphala hai kyoMki sukhAdi jJAna se bhinna nahIM hote, AtmA-mana-indriyAdi samAnakAraNasAmagrIjanya hone se jJAna aura sukhAdi kA ekatva siddha hai|' - to yaha ThIka nahIM hai, jJAna-sukhAdi kI kAraNasAmagrI samAna hone kI bAta asiddha hai| nyAyasUtra cauthe adhyAya ke bhASyAdi meM kahA gayA hai ki 'pAkaja zyAmarUpAdi ekayonika 15 (eka agnisaMyogajanya) hote haiN|' phira bhI una meM ekatva nahIM hotaa| ataH ekatva kI siddhi meM tulyakAraNajanyatva asamartha hai| yadi ekayonika rUpAdi meM bhedasiddhi ke liye kucha kAraNabheda mAneMge to vaha yahA~ jJAna-sukhAdi ke liye bhI mAna sakate haiN| jJAna aura sukhAdi kA ekatva mAnane meM pratyakSavirodha bhI sugama hai| dekhiye - sukha kA anubhava AlAdamaya evaM grAhyarUpa hotA hai, duHkha kA anubhava kaTu evaM grAhyarUpa se hotA hai, jaba ki jJAna kA anubhava sirpha grAhaka (vedana) rUpa hI hotA hai jo ki 20 tattadartha ke bodhasvarUpa hai| isa prakAra, jJAna aura sukhAdi kA bheda pratyakSasiddha hI hai| jJAna sAmagrI ke uparAMta viziSTa adRSTa rUpa kAraNa se sukhAdi kA udabhava hotA hai, tathA sukhAdi sakhAdijAtivAle kAraNa se aura jJAna jJAnajAtIya kAraNa se utpanna hotA hai, ata eva sukhAdi evaM jJAna meM asamAnahetujanyatva siddha hai, tulyakAraNajanyatva pUrNatayA nahIM hai| yahI kAraNa hai ki pratyakSa ke lakSaNasUtra meM 'jJAna' pada rakhA gayA hai jisase yaha sUcita ho ki yaha bodhajanaka svabhAvavAlA hai (jo ki sukhAdi janaka se 25 bhinna hai|) [ pratyakSalakSaNa sUtra meM avyapadezya-pada kI sArthakatA ] __nyAyadarzana ke pratyakSasUtra meM jo 'avyapadezya' pada prayukta hai usa se zabda aura indriya ubhayajanya jJAna meM saMbhavita ativyApti kA vAraNa kiyA gayA hai| vyapadeza kA artha hai zabda, avyapadezya yAnI zabda se ajny| kucha aisA jJAna hotA hai jo zabda aura indriyasaMnikarSa donoM se utpanna hotA hai 30 4. avyapadezyapada carcA vAtsyAyana bhASya- nyAyavArtika- tAtparyaTIkA - nyAyamaJjarISu grantheSu tatkartRbhiH bahupallavitA dRzyate iti bhUtapUrva sampAdakayugalAbhiprAyaH /

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sanmatitarkaprakaraNa - kANDa - 2 vyApArAsambhavAdindriyasya ca svalakSaNaviSayatvAtro bhayorekaviSayatvamiti na tajjanyamekaM jJAnaM sambhavati / na, tayorbhinnaviSayatvasya 'vyaktyAkRtijAtayastu padArtha:' ( nyAya sU.2-2-65 ) ityatra niSetsyamAnatvAt tadbhAvabhAvitvAccobhayajanyatvaM jJAnasyAvagatameva / tathAhi - cakSurgozabdavyApAre sati 'ayaM gauH' iti viziSTakAle jJAnamupajAyamAnamupalabhyata eva tadbhAvabhAvitvena cAnyatrApi kAryakAraNabhAvo vyavasthApyate 5 taccAtrApi tulyamiti kathaM nobhayajaM jJAnam ? na cAntaHkaraNAnadhiSThitatvadoSazcakSuSaH, tenAdhiSThAnAt, zabdasya ca pradIpavat karaNatvAt / na ca grAhyatvakAle zabdasya karaNatvamayuktam, zrotrasyaiva tadA karaNabhAvAt, zabdasya tu tadA grAhyatvameva gRhItasya cottarakAlamantaHkaraNAdhiSThitacakSuHsahAyasyArthapratipattau vyApAra iti bhavatyubhayajaM 'gauH' iti jJAnam / 224 kintu usa kA zAbdabodha meM antarbhAva hotA hai, aisA jo kalpita jJAna hai vaha yahA~ lakSya nahIM hai, 10 taba 'avyapadezya' zabda ke viraha meM usa meM honevAlI ativyApti kA nivAraNa karane ke liye lakSaNa meM avyapadezya pada kA prayoga sArthaka I prazna :- bauddha kahatA hai zabda aura indriya kA jJeya viSaya bhinna bhinna hai / zabda kA viSaya 'sAmAnya' hotA hai aura indriya kA gocara svalakSaNa hotA hai / indriya gocara svalakSaNa meM zabda ko caJcupAta kA adhikAra hI nahIM hai / ata eva zabda evaM indriya ubhaya kA eka viSaya na hone se 15 ubhayajanya eka (adhyakSa) jJAna asambhavita hI hai / ( to phira ativyApti kA doSa hI kahA~ hai ? ) samAdhAna :- aisA nahIM hai / zabda aura indriya kI bhinnaviSayatA kA, nyAyasUtrakAra ne 'AkRti - vyakti aura jAti ye tIna (pada ke vAcya) padArtha hote haiM isa arthavAle sUtra (2-2-65 ) se niSedha darzAyA hai / evaM zabda - indriya yugala ke rahate hue kucha aise jJAna paidA hote haiM jo usa yugala ke viraha meM nahIM hote isa prakAra ke anvayavyatireka se bhI koI koI jJAna meM ubhayajanyatva mAnanA jarUrI 20 hai| kaise ? yaha dekhiye -- [ indriya- zabdaubhayajanya jJAna kA namUnA ] nipajatA hai / vaha ubhaya ke eka ora gau ke prati cakSuvyApAra huA aura tabhI kisIne 'gau' zabdaprayoga kiyA, taba ina donoM ke sAhacaryavAle viziSTakAla meM 'yaha gAya hai' aisA anubhavasiddha jJAna hone para nipajanevAlA hai jo anvaya - vyatirekabala se siddha hai / usa ke 25 ubhaya kA eka jJAna ke prati kAraNa-kArya bhAva nizcita hotA hai / yahA~ prastuta meM bhI vahI sthiti samAnarUpa se jaba hai taba ubhayajanya adhyakSajJAna kA svIkAra kyoM na ho ? bala se anya sthaloM meM bhI AzaMkA :- zabdavyApArakAla meM cakSu kA vyApAra hone para bhI usa kAla meM cakSu antaHkaraNa ( mana ) se adhiSThita nahIM ho sakatA / uttara :- nahIM, usa kAla meM cakSuH antaHkaraNa se adhiSThita hI rahatI hai, sAtha meM zabda bhI 30 usa kAla meM pradIpa kI taraha karaNa banA rahatA hai, jaise cAkSuSa pratyakSa meM AlokasaMyoga karaNa banA rahatA hai / phalataH tatkAlInajJAna ubhayajanya hotA hai / AzaMkA :- zabda to usa kAla meM grAhya yAnI viSayavidhA meM rahatA hai to usa ko karaNa kaise

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khaNDa - 4, gAthA - 1 225 na cAsya pramANAntaratvaM yuktam ubhayavilakSaNatvAt; zAbde'vyapadezyavizeSaNasyAbhAvAt pratyakSe ca bhAvAdasya zAbdatvAt / na ca ' zabdenaiva yajjanyate tacchAbdam' iti zAbdalakSaNe niyamaH api ca 'zabdena yajjanitaM tcchaabdm'| asti ca prakrAnte etadrUpamiti kathaM na zAbdam ? na caitannAsti na cA'pramANam avyabhicAritvAdivizeSaNayogAt / na cAnumAnam pakSadharmatvAdyabhAvAt / pratyakSamapyetanna bhavati zabdenA'pi jnytvaat| nApyupamAnam tallakSaNavirahAt / pArizeSyAcchAbdam / nanu zAbdamapi na yuktam indriyeNApi 5 janitatvAt / na, zabdasyAtra prAdhAnyAt / prAdhAnyaM ca tasya prabhUtaviSayApekSayA / yato'sau na kvacid vyAhanyate tathA ca pratyapAdi bhASyakRtA 'yAvadarthA vai nAmadheyazabdAH ' (1-1-4 vA.bhA.) iti / na tvevamindriyam tasya svargAdau pratihanyamAnatvAt / tasmAt prAdhAnyAcchabdenaiva vyapadezaH / - - mAnA jAya ? karaNa to zrotrendriya hai / uttara :- hA~, usa kAla meM zabda grAhya hotA hai kintu bAda meM gRhIta ho jAne para, antaHkaraNAdhiSThita 10 cakSuvyApAra ke sahakAra meM vaha svayaM bhI arthabodha meM vyApArakAraka ho jAtA hai| isa prakAra una donoM ke saMyukta vyApAra se 'gAya' aisA eka jJAna paidA hone meM koI bAdha nahIM hai| [ indriya- zabdaubhayajanya jJAna bhI zAbdabodha hI hai ] AzaMkA :- zabda- indriyaubhayajanya 'yaha gAya' aisA jJAna pratyakSa nahIM hai to zAbda bhI nahIM hai, donoM se vilakSaNa hone se usa ko eka pRthak hI pramANa mAnanA cAhiye / uttara :- vaha ayukta hai / ubhayajanya jJAna kA zAbdapramANa meM hI antarbhAva hotA hai, kyoMki zAbdapramANa ke lakSaNa meM 'avyapadezya' pada kA samAveza nahIM hai, isaliye zAbdapramANa meM se usa kA vyavaccheda nahIM ho sakatA / pratyakSa lakSaNa meM 'avyapadezya' pada hone se pratyakSa se vyavacchinna isa ubhayajanya jJAna ko zAbdabodha mAna sakate haiM / zAbdapramANa ke liye aisA niyama nahIM hai ki " zabda se 'hI' jo jJAna utpanna ho ( na ki indriyAdi se bhI) vahI zAbda kahA jAya" / niyama sirpha itanA hI hai ki zabda 20 se jo utpanna ho (sAtha meM indriya se bhI ho to koI harakata nahIM ) vaha zAbda hai / prastuta ubhayajanya vivAdAspadajJAna meM (indriyajanyatva hone para bhI) zabdajanyatva to hai hI, phira kyoM use ' zAbda' na kahA jAya ? ' zabda aura indriya ubhaya janya koI jJAna hotA nahIM' aisA to nahIM kaha sakate / 'vaha sarvathA apramANa hotA hai' aisA bhI nahIM hai, kyoMki pramANa kA jo 'avyabhicArAdivizeSaNaviziSTa arthopalabdhi janaka sAmagrI pramANa hai' ( pR049- 17) aisA lakSaNa kahA gayA hai vaha yahA~ bhI saMgata hotA hai| isa 25 ubhayajanya jJAna meM kisI hetu kI pakSadharmatAdi kA anusaMdhAna na hone se ise 'anumAna' nahIM kaha sakate / zabda bhI isa kA janaka hone se ( avyapadezyapada se vyavaccheda ho jAne para) ise pratyakSa bhI nahIM kaha skte| upamAna pramANa kA lakSaNa yahA~ dikhatA nahIM isa liye 'upamAna' meM bhI isa kA antarbhAva nahIM hai| Akhira jo bacA, parizeSarUpa zabda pramANa meM hI usa ( ' yaha gAya' isa jJAna) kA samAveza karanA hogA / 30 AzaMkA : kintu ise ( parizeSanyAya se) zAbda meM mAnanA bhI ayukta hai kyoMki indriyajanya hai / uttara :- nahIM, indriya kA yahA~ kucha mahattva nahIM, zabda kA hI mahattva hai / pracura viSayakSetra kI 15

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sanmatitarkaprakaraNa - kANDa - 2 'vyapadezakarmatApannajJAnanivRttyarthamavyapadezyamiti vizeSaNamiti kecit pratipannAH; tathAhi - indriyArthasaMnikarSAdupajAtasya jJAnasya zabdenA'nabhidhIyamAnasya pratyakSatvam' ayuktametat, pradIpendriyasuvarNAdInAmabhidhIyamAnatve'pi pratyakSatvA'nivRtteH / na ca jJAnasyAbhidhIyamAnatve karaNatvavyAhatiH, zaktinimittatvAt kArakazabdasya / na hyabhidhIyamAnArtho'nyatra tadaiva paricchittiM na vidadhAti / na cAyaM nyAyo naiyAyikairnAbhyupagataH 5 ' prameya ( ta ) ca tulAprAmANyavat' ( nyAyada. 2-1-16) ityatra pratipAdayiSyamANatvAt / phalavizeSaNapakSe'pyabhidhIyamAnasya svakAraNavyavacchedakatvamastyeva / 226 'zabdabrahmanivRttyarthametad' ityetadapyayuktam aprakRtatvAt / zabdaprameyatve'pIndriyArthasaMnikarSotpannatvaM apekSA se zabda kA mahattva hai na ki indriya kA / indriya kA viSayakSetra sirpha saMnikRSTa evaM sva-sva yogya artha hI hai jaba ki zabda kA viSayakSetra to pUrA arthavizva hai| kahIM bhI zabda kA pracAra skhalita 10 nahIM hai| bhASyakArane aisA hI kahA hai 'nAmAtmaka zabda arthamAtra se saMlagna haiM / ' zabda svargAdi atIndriya arthoM kA bodha karA sakatA hai, indriya to becArI vahA~ cupa ho jAtI hai| isa prakAra indriya evaM zabda ubhaya se janya hone para bhI usa jJAna ko zabda kI mahattA ke jariye zAbdapramANa se hI nirdiSTa kiyA jAtA hai / 15 [ vyapadezakarmabhUtajJAna kA vyavaccheda azakya ] hotI hai, ataH karmatvazakti se vaha 'karma' (paricchedakArakatva) hone meM koI bAdha nahIM kA karma banatA hai usI kAla meM anya ko karatA hai isa meM koI virodha nahIM hai| 25 meM tulA ke prAmANya kI taraha prameyatA bhI kucha logoM kA yaha kahanA hai :- 'avyapadezya' aisA vizeSaNa, vyapadeza ke karmabhUta jJAna kA vyavaccheda karane ke liye hai / kaise yaha dekhiye :- indriya-viSaya ke saMnikarSa se utpanna hone para bhI jo jJAna zabda se abhihita ( = ullikhyamAna) na ho use pratyakSa mAnanA' yaha ayukta hai, pradIpa, indriya, suvarNAdi padArtha bhI zabda se ullikhita hote haiM to kyA ve pratyakSa nahIM hote ? yadi kaheM ki 'jJAna kI zabda se ullikhyamAna dazA meM vaha 'karma' kAraka banegA aura taba usa ke 'karaNatva' kA 20 bhaMga hogA / ' to yaha bhaya niSkAraNa hai, kyoMki kAraka to vivakSA se hotA hai aura vivakSA zaktimUlaka kAraka banatA hai to karaNatva zakti se usa kA 'karaNa' kAraka hotA / zabda se ullikhyamAna artha jisa kAla meM zabda pratyakSAdi meM 'karaNa' bana kara pariccheda (bodha) bhI utpanna naiyAyikoM ko yaha tathya amAnya bhI nahIM hai / nyAyasUtra mAnya kI gayI hai / tulA jaise anya dravya ke bhAra ke pariccheda meM pramANa banatI hai vahI tulA anya tulA meM ArUDha ho kara prameya bhI banatI hai| sArAMza, zabda se ullikhyamAna hone mAtra se usa ko pratyakSakSetra se bahiSkRta karanA ThIka nahIM hai kintu jaba zabda se usa kA nirUpaNa karanA iSTa ho taba vaha zabdavAcya jJAna pratyakSa nahIM kintu zAbda hotA hai, ataH usa ke vyavaccheda ke liye 'avyapadezya' aisA vizeSaNa sArthaka bnegaa| matalaba, jJAnarUpaphala 30 ke vizeSaNa ke rUpa meM avyapadezyapada mAnane para jo ullikhyamAna jJAna kA svakAraNavyavacchedakatva hai vaha akSuNNa rahegA / svakAraNavyavacchedakatva yAnI zAbdabodhakAraNabhUta zabda ( vyapadeza ) kA isa jJAna ke kAraNoM meM se bahiSkAra / - - -

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227 khaNDa-4, gAthA-1 jJAnasya sambhavati kimanena vizeSaNena kRtyam ? tathAhi- indriyaviSayabhUtena rUpeNa zabdena vA janitaM jJAnamiti ko'tra pratyakSatve vizeSaH ? sarvathA lakSaNaM yuktimadeva, vizeSaNaM cAtivyAptyAdidoSanivRttyarthaM lakSaNe upAdeyam na parapakSavyudAsArtham / ___ indriyasaMnikarSAdupajAtaM zabdena cA'janitaM vyabhicArijJAnaM na pratyakSavyavacchedakam - ityvybhicaaripdopaadaanm| indriyajatvaM ca marIciSUdakajJAnasya tdbhaavbhaavitvenaavsiiyte| marIcyAlambanatvamapi tata 5 evAvasIyate marIcidezaM prati prvRtteshc| pUrvAnubhUtodakaviSayatve tu taddezai(?ze e)va pravRttirbhaved na mriicideshe| 'bhrAntatvAt na taddeze pravartata iti cet ? ya evA'bhrAntaH sa udakasmaraNAdudakadeze eva pravarttate ayaM tu bhrAnta iti|' - ayuktametad bhrAntinimittAbhAvAt / 'indriyavyApAra eva tannimitta' iti cet ? ayuktametat, tata evendriyajanyatvasiddheH / na ca smRtirbAhyendriyajA dRSTA, idaM tu bAhyendriyajamiti na smRtiH / nanu kathamudakajJAnasyAlaMbanaM marIcayo'pratibhAsamAnA: ? uktametat teSu satsu bhaavaadsy| nanu 10 yadyetad anudake udakapratibhAsaM bhavati anyatra kimiti na bhavet ? na bhavatyanyasyodakena sArUpyAbhAvAt / [avyapadezya pada dvArA zabdabrahmavAdanirasana anucita ] kucha loga mAnate haiM - yaha 'avyapadezya' pada zabdabrahma meM ativyApti dUra karane ke liye, athavA zabdabrahma kI mAnyatA kA apaharaNa karane ke liye prayukta hai| - kintu yaha mAnyatA ayukta hai kyoMki nyAyadarzana ke pratipAdana meM vaiyAkaraNoM ke zabdabrahma ke nirasana kA yahA~ isa sUtra ke saMdarbha meM koI 15 avasara hI nahIM hai| tAtparya yaha hai ki indriyaviSayasaMnikarSa se utpanna jJAna pratyakSa hotA hai bhale hI vaha zabda se prameya ho - phira 'avyapadezya' vizeSaNa kA koI prayojana hI nahIM rhtaa| jJAna cAhe indriya ke viSayabhUta rUpa yA zabda se utpanna ho donoM hI vinA bhedabhAva pratyakSa hote haiM, phira kisake liye 'avyapadezya' pada rakhanA ? lakSaNa to harahameza pUrNatayA yuktisaMgata hI honA cAhiye / evaM vizeSaNa bhI lakSaNa meM saMbhavita avyApti-ativyApti Adi doSoM ke nirAkaraNa ke liye hI prayukta 20 karanA cAhiye, na ki anya kisI darzana kI mAnyatA kA khaMDana karane ke liye| sArAMza, vaiyAkaraNoM ke zabdabrahmavAda ke nirasana kA abhiprAya avyapadezyapada se phalita karanA yaktibAhya hai| [ 'avyabhicAri' vizeSaNa kI sArthakatA ] ___ indriyaviSayasaMnikarSa se utpanna ho, zabdajanya na ho aisA to vyabhicArijJAna (yAnI mithyAjJAna) bhI hotA hai kintu vaha pratyakSa kA vyavacchedaka (yAnI pratyakSa kI sImA meM antargata) nahIM hotaa| yadi 25 'avyabhicAri' pada lakSaNa meM na rahe to isa meM ativyApti hogI, usa ko dUra karane ke liye 'avyabhicAri' pada kA niveza sArthaka hai| yahA~ vivAda isa bAta kA hai ki kyA vyabhicAri jJAna indriyajanya hotA hai ? naiyAyika kahate haiM - marudeza meM marIcikA (taptaretavAlI bhUmi para par3ane vAle sUryarazmi) meM jo jalajJAna hotA hai vaha 'cakSuindriya' ke vyApAra ke rahate hue hI hotA hai, isa anvayabala se hI usa jalajJAna meM 30 cakSuindriyajanyatva sthApita hotA hai| yadi pUchA jAya ki yadyapi vahA~ jala nahIM hai kintu isa jJAna kA viSaya marIci hI hote haiM yaha kaise mAna liyA jAya ? - uttara hai ki usa jJAna ke bAda jalArthI

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228 sanmatitarkaprakaraNa-kANDa-2 tasmAdudakasarUpA marIcaya eva dezakAlAdisavyapekSAH udakajJAnaM jnynti| tathAhi - sAmAnyopakrama vizeSaparyavasAnaM 'idamudakam' ityekaM jJAnam tasya sAmAnyavAnarthaH smRtyupasthApitavizeSApekSo janakaH, tiraskRtasvAkArasyA''gRhItAkArAntarasya sAmAnyaviziSTasya vastuno viparyayajanakatve tathAvidhasyendriyeNa sambandhopapatteH kathaM nendriyArthasaMnikarSajo viparyayaH ? / marIcivAle pradeza kI ora hI gamana pravRtti karatA hai isa se mAnanA hogA ki vaha vyabhicAri jalajJAna kA viSaya marIci haiN| yadi usa jJAna ko marIci viSayaka na mAna kara 'pUrvakAla meM pratyakSIkRtajala' viSayaka mAneM to ? (matalaba usa jJAna ko indriyajanya mAnane ke badale smRtirUpa mAne to ?) to usa jalajJAna se kisa deza meM pravRtti hogI ? pUrva kAla meM jahA~ jala pratyakSa kiyA hogA usa dizA meM hI pravRtti hogI, marIcivAle deza kI ora pravRtti nahIM hogii| yadi kaheM ki - "deza viSaya meM 10 bhrAnti ke kAraNa vaha marIcideza meM pravRtti karatA hai - tAtparya yahI hai ki jo abhrAnta hai vaha pUrvAnubhUtajala ke deza meM pravRtti karegA, usa ko abhrAnta hI mAnanA paDegA, aura jo bhrAnta hai vaha saMmukhavartti marIcideza meM pravRtti karatA hai, usa ko bhrAnta mAnanA" - to yaha yuktiyukta nahIM hai, kyoMki yahA~ marIcideza meM pravRtti karanevAle ko bhrAnti mAnanA galata hai kyoMki vahA~ pUrvAnubhUtaviSaya deza kI saMmukhapradeza meM bhrAnti hone ke liye koI nimitta hI nahIM hai| (dhyAna meM lo ki marIciyoM meM jalajJAna to bhrAnti 15 hI hai kintu prastutadeza meM pUrvAnubhUtajaladeza ke jJAnarUpa bhrAnti kA nirUpaNa bebuniyAda hai kyoMki vaisI koI bhrAnti kA mUla yahA~ nahIM hai|) yadi kaheM ki - 'marIcideza meM vartamAna meM jo cakSuindriyavyApAra hai vahI usa bhrAnti kA mUla hai' - to yaha galata hai| galata hai matalaba ki vaha indriyavyApAra tathokta bhrAnti kA mUla nahIM hai kintu vyabhicAri jalajJAna meM indriyajanyatva ko ulaTA sthApita karatA hai| isIliye usa jJAna ko smRtirUpa nahIM kaha sakate, kyoMki smRti kabhI indriyajanya nahIM hotI, jaba 20 ki yaha vyabhicArIjalajJAna to bAhyaindriyotpanna hai| ata eva vaha 'smRti' nahIM hai| prazna :- jalajJAna meM marIci kA avabhAsa to hotA nahIM phira ve usa jJAna kA viSaya kaise mAnA jAya ? uttara :- anvaya se| yaha pahale kaha diyA hai ki marIcideza meM jo pravRtti hotI hai vaha cakSuindriya kA usa deza ke sAtha saMnikarSa hone ke bAda honevAle jalajJAna se hotI hai isa liye usa jJAna ke 25 viSaya marIci haiM yaha mAnanA caahiye| prazna :- jalarahita deza meM jalAvabhAsa hotA hai to marIci ke badale vRkSAdi meM kyoM nahIM hotA ? uttara :- nahIM hotA hai kyoMki vRkSAdi kA jalAdi ke sAtha vaisA sAdRzya nahIM hai| niSkarSa, jala sadRza marIci hI deza-kAlAdi sahakAra se jalajJAna ko (bhrAnti ko) janma detA hai| kisa prakAra se yaha samajha lijiye - prArambha meM sAmAnyarUpa se marIci ko dekha kara anta meM jalatvarUpa vizeSa ke 30 grahaNa meM niSThita hone vAlA yaha jalajJAna 'yaha jala hai' aise AkAravAlA utpanna hotA hai| isa jJAna meM sAmAnyarUpa se (taraMgAdi dravyAdirUpa se) marIci rUpa artha indriyasaMnikRSTa ho kara, smRti ke dvArA upasthApita vizeSarUpa yAnI jalatvarUpa se yAnI usa ke dvArA sahakRta ho kara jJAnotpAdaka banatA hai|

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__ khaNDa-4, gAthA-1 229 nanvasya zabdasahAyendriyArthasaMnikarSajatvena nA'vyabhicAripadavyavacchedyatvam avyapadezyapadenaiva nirsttvaat| na, prathamAkSasaMnipAtajasya zabdasmaraNanimittasyendriyArthasaMnikarSaprabhavasyA'zabdajanyasyA'vyabhicAripadApohyatvAbhyupagamAt / abhyupagamanIyaM caitat, anyathodakazabdasmRterayogAt - 'yatsaMnidhAne yo dRSTastaddaSTestaddhvanau smRtiH| ( )' iti nyAyAt / na ca taraMgAyamANavastusaMnidhAne udakazabdasya dRSTiH kintUdakasannidhAna ev| ato maru-jaGgalAdau deze kvacid dUrasthasya nidAghasamaye taraMgAyamANavastunaH sAmAnyaviziSTasya 5 darzanam tadanantaraM tatsahacaritodakatvAnusmaraNam tasmAt sAmAnyavattAdhyAropitodakagrahaNam tata udakazabdAnusmRtiH tatopyanusmRtodakasahAyAdindriyArthasaMnikarSAt 'udakam' iti jJAnam ato yat pUrvamudakazabdasmRtenimittaM tad indriyArthasaMnikarSajatvenA'vyabhicAripadApohyamiti kecit smprtipnnaaH| jisa kA apanA AkAra (yAnI marIcitvavizeSarUpa) pracchanna banA rahe aura anya koI AkAra jisane dhAraNa kara liyA hai aise sAmAnyasvarUpavAlI vastu kA indriya ke sAtha jaba kabhI sambandha laga jAtA 10 hai to viparyAsa niSpanna hotA hai| aba kahiye ki viparyaya (bhrAnti) ko indriya-arthasaMnikarSamUlaka kyoM na mAnA jAya ? tAtparya, pratyakSa kI taraha bhrama bhI indriyasaMnikarSajanya vyabhicArijJAnarUpa hotA hai, usa kA vyavaccheda karane ke liye lakSaNa meM 'avyabhicAri' pada sArthaka banatA hai| [avyabhicArapada vyavacchedya kA spaSTIkaraNa ] AzaMkA :- vyabhicAri jJAna indriya-viSayasaMnikarSajanya hai yaha ThIka hai, kintu usa ko zabda kI 15 sahAyatA bhI cAhiye kyoMki usa vakta 'jala'zabdasmRti ke vinA 'yaha jala hai' aisA vyabhicArijJAna ho nahIM sktaa| zabdasahAyajanya isa vyabhicAri jJAna kA to 'avyapadezya' pada se hI vyAvartana ho jAtA hai| isaliye lakSaNa meM 'avyabhicAri' pada kA prayoga nirarthaka hai| uttara :- nahIM, prathama prathama indriyasaMnipAta se jo indriyasaMnikarSajanya vyabhicAri jJAna hotA hai usa meM zabda kA smaraNa bhale nimitta ho, zabda nimitta nahIM hai, isaliye vaha zabdajanya na hone se 20 avyapadezyapada se usa kA vyAvartana sambhava nahIM hai, ata eva 'avyabhicAri' pada se hI usa kI vyAvRtti mAnI jAtI hai| isa tathya kA svIkAra avazya karaNIya hai, anyathA vyabhicAri jalajJAna sthala meM 'jala' zabda kA smaraNa bhI azakya ho jaayegaa| kaise yaha dekhiye - yaha eka nyAya (niyama) hai ki "jisa vastu ke saMnidhAna meM jisa zabda kA ullekha dRSTigocara hotA hai usa vastu ke dRSTigocara hone para usa ke (vAcaka) zabda kA smaraNa hotA hai|" prastuta meM 'jala' zabda ullekha kaba dRSTigocara hotA 25 hai - jala ke saMnidhAna meM, na ki taraMgAvasthApanna (marIci Adi yat tad) vastu ke saMnidhAna meN| isa liye yahA~ 'jala' zabda smRti (vyabhicAra jJAnasthala meM) kaise hogI yaha dhyAna se sociye - samajhiye, - marudeza yA jalarahita jaMgala meM kisI puruSa ko grISmaRtu meM dUra se najara DAlane para sAmAnyAkAra viziSTa hI taraMgAvasthApanna (marIci Adi) vastu kA pahale darzana hogaa| usa ke bAda taraMgAdiavasthA ke sAmya (sAdRzya) ke jariye 'jala' kA smaraNa hogaa| na 'jala' zabda kA | usa ke bAda taraMgAvasthApanna 30 sAmAnyAkAra se gRhItavastu (marIci Adi) meM Aropita (yAnI jo vahA~ vAstava meM nahIM hai) jala kA grahaNa udita hogaa| (yahI vyabhicAri jJAna huA jo zabda se ajanya hai aura jisa kI vyAvRtti

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sanmatitarkaprakaraNa - kANDa - 2 apare tu smaryamANazabdasahAyendriyArthasaMnikarSajamapyavyabhicAripadApohyameva marIciSu 'udakam' iti zabdollekhavajjJAnaM manyante / avyapadezyapadavyavacchedyaM tu yatra prathamataH evendriyasaMnikRSTe'rthe saMketAnabhijJasya zrUyamANAcchabdAt 'panaso'yam' iti jJAnamutpadyate tatra zabdasyaiva tadavagatau prAdhAnyAt indriyArthasaMnikarSasya tu vidyamAnasyApi tadavagatAvaprAdhAnyAt tadevAvyapadezyapadavyavacchedyam na punaravagatasamayasmaryamANazabdasaci5 vendriyArthasaMnikarSaprabhavam tatra tatsaMnikarSasyaiva prAdhAnyAd vAcakasya ca tadviparyayAt / nanu sAmagryAM kasya vyabhicAraH ? kartuH, karaNasya karmaNo vA ? tatra svAkArasaMvaraNenAkArAntareNa jJAnajananAt karmaNo vyabhicAraH karttR- karaNayostu tathAvidhakarmasahakAritvAdasAviti manyante / bhavatvayaM vyabhicAraH, na tvetannivRttyarthamavyabhicAripadopAdAnamarthavat anindriyArthasaMnikarSajatvAdeva tannivRttisiddheH / nahi jJAnarUpake liye 'avyabhicAri' pada sArthaka banatA hai| agara aise jJAna ko nahIM mAneMge to Age 'jala' zabda 10 kA smaraNa kaise hogA ? ) jalajJAna udita hone para ukta nyAya se jala zabda kA anusmaraNa hogA / phira bAda meM usa smaraNAntarvartti jala ke sahakAra se indriya arthasaMnikarSa ke dvArA 'jala hai' aise jalazabdollekhagarbhita jalajJAna hogaa| yahA~ jo pahale 'jala' zabda anusmaraNa ke nimittabhUta jalagrahaNa udita huA thA vaha zabdajanya nahIM hai isaliye avyapadezyapada se usa kI vyAvRtti asaMbhava hone para avyabhicAripada se hI usa kI nivRtti mAnanI hogI / kucha logoM kA yaha nirvivAda mata hai / [ avyabhicAri pada - vyAvartya marIci meM jalajJAna - anya mata ] kucha dUsare logoM kA mata yaha hai marIcivRMda meM 'jala' aise zabdollekhavAlA jJAna jo smRtiviSayabhUtazabdasahakRta indriyArthasaMnikarSajanya hai vahI avyabhicAripada kA vyAvartya hai / prazna : 'avyapadezya' pada se kisa kA vyAvarttana kareMge ? 15 230 - - uttara :- jahA~ pahale pahale hI indriyasaMnikRSTa artha ke bAre saMketa se ajANa vyakti ko zikSakAdi 20 kA zabda suna kara 'yaha phaNasa hai' aisA jJAna utpanna hotA hai vahA~ isa jJAna meM zabda kI hI mahattA hai, indriyasaMnikarSa vahA~ hai kintu isa jJAna ke janana meM usa kA mahattva nahIM hai| aise zabdajanya jJAna ko pratyakSaparidhi se bAhara karane ke liye 'avyapadezya' pada sArthaka hogaa| lekina jahA~ saMketa ke jAnakAra AdamI ko smRtisphuritazabda sahakRta indriyArthasaMnikarSa se 'jala' aisA zabdollekha garbhita jJAna utpanna hotA hai vahA~ to indriyasaMnikarSa kA hI mahattva hone se, vAcaka zabda kA mahattva na hone se, vaha 25 jJAna 'avyapadezya' pada se vyAvRtta nahIM ho sakatA / ataH usa ke vyAvarttana ke liye 'avyabhicAri' pada Avazyaka banA rahegA / Jain Educationa International prazna : Apane kahA vyabhicArijJAna pratyakSa kI paridhi meM nahIM AtA to vaha jJAna kisa kA vyabhicAri hai ? karttA kA, karaNa kA yA karma (yAnI jalAdi) kA ? prazna kA tAtparya yaha hai ki usa jJAna kI sAmagrI meM pratyakSasAmagrI ke kisI aMga kA cAhe karttA - karaNa-karma kisI kA bhI vaikalya 30 hogA tabhI vaha vyabhicArI kahA jAtA hogA ! vaikalya kisa kA hai ? uttara :- karttA-karaNa kA vaikalya nahIM hai kintu karma kA hI vyabhicAra hai kyoMki marIci apane AkAra ko chIpA kara anya (jala) AkAra se vahA~ janaka jJAna hote haiM yAnI pratyakSa meM karma (jala) jaisA honA cAhiye vaisA yahA~ nahIM hai / karttA karaNa vidyamAna hone para bhI una kA kAma eka hI hai For Personal and Private Use Only

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khaNDa-4, gAthA-1 231 tendriyArthasaMnikarSajatve tatra siddhe / tasmAt yad 'atasmiMstad' ityutpadyate tad vyabhicArijJAnam tadvyavacchedena 'tasmiMstat' iti jJAnamavyabhicAripadasaMgrAhyam / nanvevamapi jJAnapadamanarthakam avyabhicAripadAdeva jnyaansiddheH| vyabhicAritvaM hi jJAnasyaiva, tadvyavacchedArthamavyabhicAritvamapi tasyaiveti jJAnapadamanarthakam / na, indriyArthasaMnikarSotpannasyA'jJAnarUpasyApi sukhasyA'vyabhicArAt tannivRttyarthaM jnyaanpdmrthvt| kiM punaH sukhaM vyabhicAri ? yat pryossiti| nanu 5 kastasya vyabhicAraH ? jJAnasya ka iti vaacym| 'atasmiMstaditi bhAvaH ? sa sukhe'pi samAnaH / kiM parAGganotpannaM sukhaM na bhavati ? marIciSUdakajJAnaM kiM na jJAnam ? atha 'atasmiMstaditi bhAvAd ki vAstava karma ko sahakAra denaa| karma na hone para ve kisa kA sahakAra kareMge ? phalataH sahakAra ke abhAva meM kartR-karaNa kA bhI yahA~ vyabhicAra mAnA gayA hai| AzaMkA - vyabhicAra bhale raho, kintu usa jJAna kI vyAvRtti ke liye lakSaNa meM 'avyabhicAri' 10 pada kA prayoga nirarthaka hai| kAraNa, vyabhicAra jJAna ko hama indriyasaMnikarSajanya nahIM maaneNge| (indriyajanya mAnane para bhI indriyasaMnikarSajanya nahIM maaneNge| tAtparya, 'indriyasaMnikarSajanya' vizeSaNa se hI 'marIcisthala meM hone vAle vyabhicArijalajJAna' meM ativyApti ruka jaayegii| dUsarI bAta, vahA~ 'jalajJAna' hotA hai yA marIcijJAnAbhAva rahatA hai yaha bhI vivAdAspada hai| isa liye tathAkathita jalajJAna meM na to jJAnarUpatA siddha hai, na indriyaviSayasaMnikarSajanyatva prasiddha hai| taba vyabhicArijJAna kisa ko kaheMge, jisa kI vyAvRtti 15 ke liye 'avyabhicAri' pada lagAnA paDe ? uttara :- atad (zakti) vastu ke viSaya meM 'tad' (rajata) aisA ullekhagamya bodha utpanna hotA hai use vyabhicArijJAna kahate hai| usa ko vyAvRtta kara ke jo 'tad' (rajata) vastu ke bAre meM 'tad' (rajata) aisA ullekhavAlA jJAna hotA hai usa kA 'avyabhicAri' pada se saMgraha yAnI nirdeza kiyA gayA hai| isa prakAra 'avyabhicAri' pada sArthaka bnegaa| [avyabhicAri sukha meM ativyApti nivAraNArtha jJAnapada sArthaka ] AzaMkA :- nahIM, to bhI jJAnapada sArthaka nahIM hogaa| jaise, vyabhicAri pada vyabhicAri jJAna kA hI vAcaka hai to usa ko vyAvRtta kara ke jo 'avyabhicAri' pada se avyabhicAri jJAna kA nirdeza ho jAtA hai phira 'jJAna' pada kI panarAvatti nirarthaka tthhregii| vyabhicAritva yadi jJAna kA hI dharma hai to usa ke vyAvarttana ke liye nirdiSTa avyabhicAritva bhI jJAna kA hI dharma hai, isa prakAra dharmi- 25 pradhAna dharma ke nirdeza se jJAna kA garbhita rIti se nirdeza ho jAtA hai, ata eva lakSaNasUtra meM jJAna pada nirarthaka hai| uttara :- nhiiN| sukha bhI, jo jJAnarUpa nahIM hai aura indriyasaMnikarSa se utpanna hotA hai, avyabhicAri hotA hai| jJAnapada prayoga nahIM kare to lakSaNa kI sukha meM ativyApti hogii| usa ke nivAraNa ke liye 'jJAna' pada sArthaka hogaa| 30 kyA sukha bhI vyabhicAri (aura avyabhicAri) hotA hai ? hA~, parastrI saMga kA sukha vyabhicAri hotA hai| (loka meM bhI parastrIgamana karane vAle ko vyabhicAri kahA jAtA hai|) 20

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232 sanmatitarkaprakaraNa-kANDa-2 jJAnatve'pi tad vyabhicAri; asukhasAdhane parAGganAdau sukhasya bhAvAt samAnaM vyabhicAritvamiti sukhanivRttyarthaM jnyaanpdmrthvt|| etacca kecid dUSayanti - nahi tApAdisvabhAvaM parAGganAyAM sukhamutpadyate api tvAlAdasvarUpam yathA svalalanAyAm / sukhasAdhanatvAdeva cAsaktihetutvAdadharmotpAdakatvena tasyA bhAvini kAle duHkhsaadhntvm| 5 na ca yasyaikadA duHkhajanakatvaM tasya sarvadA tadrUpatvameva, anyathA pAvakasya nidAghasamaye duHkhajanakatvAt zizire'pi tajjanakatvameva syAt / evaM dezAdyapekSayApi na niyatarUpatA bhaavaanaam| uktaM ca bhASyakRtA - 'soyaM pramANArtho'parisaMkhyeyaH' (vA. bhA.pR.1 - paM. 12) iti| tato vyabhicArAbhAvAt na sukhanivRttyA jnyaanpdopaadaanmrthvt| prazna :- are ! usa meM vyabhicAra kaisA ? 10 uttara :- to Apa hI kahiye ki jJAna kA vyabhicAra kyA hotA hai ? 'atad meM tad' aisA bhAva, jJAna kA vyabhicAra hai to vaise hI asvastrI ke sAtha yAnI parastrI ke sAtha saMgamasukha, yaha bhI vyabhicAra hai| prazna :- matalaba, parastrI se utpanna sukha sukha nahIM hotA hai kyA ? uttara :- hama bhI pUchate haiM - marIcioM ke viSaya meM utpanna 'jalajJAna' jJAna nahIM hotA hai kyA ? hotA hai, kintu vaha 'atad' 15 meM 'tad' aisA prakAravAlA hotA hai isa liye jJAnarUpa hone para bhI vyabhicAri hai| haM ! to hama bhI kahate haiM ki sukharUpa hone para bhI asukha kA (bhAvi duHkha kA) kAraNa hone se vaha vyabhicAri hotA hai| usa se viparIta, svastrIgamana kA sukha (jainetarazAstrAnusAra) avyabhicAri hotA hai| usa sukha kI vyAvRtti ke liye jJAnapada kA prayoga sArthaka hai| [sukhavyAvRtti hetu 'jJAna'padagrahaNa nirarthaka ] 20 kucha loga isa samAdhAna para doSAropaNa karate haiM - parastrI se utpanna hone vAlA sukha koI tApAdisvarUpa nahIM hotaa| jaise svastrI kA sukha AhlAdaka hotA hai vaise parastrI kA bhI hotA hai| isa prakAra donoM sukhasAdhana hI hai| phira bhI parastrI sukhasAdhana hone ke kAraNa hI Asakti preraka hone se adharma (pApa) ko utpanna karane dvArA bhaviSyakAla meM durgati Adidukha kA kAraNa banatA hai| 'isa bhava meM sukha kA kAraNa, vahI bhavAntara meM duHkha kA kAraNa ho sakatA hai kyA ?' hA~ ! eka 25 bAra jo duHkha kA sAdhana hai vaha tInoM kAla meM duHkhakAraNa hI ho aisA ekAnta niyama nahIM hai| anyathA, grISmaRtu meM duHkha:kAraka sUryAtapa jADe kI Rtu meM bhI duHkhakAraka hI banA rahegA |evN garama pradeza meM pIDAdAyI agni ThaMDe pradeza meM bhI pIDAdAyi hI banA rahegA - isa prakAra dezAdiapekSAse bhI padArtha kI aniyatarUpatA samajha rakhanA hogaa| ata eva vAtsyAyana bhASyakArane bhI kahA hai, 'pramANa (bhUta) artha aparisaMkhyeya (anirvacanIya) hotA hai|' prastuta meM, sukha ko vyabhicArI-avyabhicAri dikhAnA 30 ukta rIti se arthazUnya hI hai| isa liye vyabhicAra kA avakAza na hone se sukha kI vyAvRtti ke liye 'jJAnapada' kA prayoga sArthaka nahIM hogaa|

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khaNDa-4, gAthA-1 233 na caivamanarthakamevaitat, dharmipratipAdanArthatvAdasya / jJAnapadopAtto hI dharmI indriyArthasaMnikarSajatvAdibhirvizeSyate, anyathA dharmyabhAve kvA'vyabhicArAdIn dharmAstatpadAni pratipAdayeyuH ?! na ca vizeSaNasAmarthyAd dharmiNaH pratilambha iti vaktavyam, tathAbhyupagame 'pratyakSaM pratyakSam' ityeva vaktavyam, zeSasya sAmarthyalabhyatvAt / yathoktavizeSaNaviziSTaM saMzayajJAnaM bhavati 'vyabhicAripratiyogi avyabhicAri' iti kRtvA, na caitat pratyakSavyavacchedakam, na cAsyendriyArthasaMnikarSajatvaM nAsti tadbhAvitayA tajjanyatvasya tatra siddheH| 5 atastadvyavacchedArthaM 'vyvsaayaatmkNpdopaadaanm| 'vyavasIyate anena' iti vyavasAyo vizeSa ucyate, vizeSajanitaM vyavasAyAtmakam / saMzayajJAnaM tu sAmAnyajanitatvAd naivam / athavA nizcayAtmakaM vyavasAyAtmakam, saMzayajJAnaM tvanizcayAtmakam ata eva viparyayAd bhinnam / vyavasyati = vyavasAya:, anyapadArthavyavacchedenaikapadArthAlambanatvamasya, tadviparItastu sNshyH| [ jJAnapadasArthakatAnirUpaNa dUsare prakAra se ] phira bhI vaha nirarthaka nahIM hai| dharmi kA nirdeza yahA~ jJAnapada kA prayojana hai| dharmI jaba 'jJAna' pada se nirdiSTa hotA hai tabhI indriyArthasaMnikarSajatva Adi vizeSaNoM se usa kA vaiziSTya pradarzita ho sakatA hai| anyathA, dharmInirdeza ke vinA 'avyabhicAri' Adi padavRMda, kisa ke avyabhicAritvAdi dharmoM ko pradarzita karegA ? aisA nahIM kahanA ki vizeSaNoM ke sAmarthya se hI jJAnarUpa dharmI kA bhAna ho jaayegaa| - are ! aisA mAnane para to 'pratyakSa' pratyakSa hai - isase jyAdA kucha bhI kahane kI AvazyakatA 15 nahIM rahegI, zeSa avyabhicAritvAdi dharmoM kA jJAna to pratyakSarUpa dharmInirdeza ke sAmarthya se hI ho jaayegaa| niSkarSa, dharmI ke nirdeza ke rUpa meM 'jJAna' pada sArthaka hai| 1 [vyavasAyAtmaka pada kI sArthakatA kA nirUpaNa ] lakSaNasUtra meM 'vyavasAyAtmakam' jo kahA hai vaha saMzayajJAna meM ativyApti kA nivAraNa karane ke liye hai| lakSaNa meM avyabhicArI pada hai, phira bhI usa kA artha hogA vybhicaariprtiyogii| saMzayajJAna 20 bhI vaisA hI hai, kyoMki 'atat meM tad' kA avagAhI nahIM hai, taba sUtrokta sabhI vizeSaNa usa meM saMgata ho jAne se usa meM pratyakSatA kA vyavaccheda nahIM ho skegaa| saMzaya meM indriyArthasaMnikarSajanyatva nahIM hai aisA to kaha nahIM skte| indriyArtha saMnikarSa ke rahane para hI saMzaya kA udbhava hotA hai isaliye indriyArthasaMnikarSajanyatva to vahA~ siddha hI hai| isa taraha saMzayajJAna meM honevAlI ativyApti ke nivAraNa kA ilAja hai 'vyavasAyAtmaka' vizeSaNapada kA pryog| vyavasAyapada kI karaNa artha meM vyutpatti 25 hogI 'jisa se artha vyavasita ho', isa vyutpatti ke anusAra vyavasAya kA artha hogA vizeSa / vizeSajanya jJAna hI vyavasAyAtmaka hotA hai, saMzaya to sAmAnyadharmajanita hotA hai, vizeSa to vahA~ ajJAta rahatA hai, ataH saMzaya meM 'vyavasAyAtmaka' yaha vizeSaNa na ghaTane se ativyApti miTa jaayegii| athavA vyavasAya kA matalaba hai nizcaya / saMzaya to nizcayarUpa nahIM hai, isIliye to vaha viparyaya (bhrama) rUpa bhI nahIM hai jisa se ki 'avyabhicAri' pada se usa kI vyAvRtti ho ske| anizcayarUpa 30 hone ke kAraNa saMzaya meM 'vyavasAyAtmaka' vizeSaNa saMgata na hone se ativyApti miTa jaayegii| viparIta jJAna bhrAnta nizcayarUpa hotA hai| nizcaya aura saMzaya meM yaha bheda hai - katuM artha meM vyavasAya kI

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234 sanmatitarkaprakaraNa-kANDa-2 * saugataiH nyAyamatIya-vikalpaprAmANyanirasanam * nanu ca vikalparUpatvAd na vyavasAyAtmakasyendriyArthajatvam kathamasya pratyakSaphalatA ? na ca vyavasAyAtmakasyApyadhyakSatA jainamatAnusAreNa vyavasthApanIyA, tenAnai(ne)kAntAtmakasya vastuno'GgIkRtatvAt, bhavatastvekAntavAdinastadyuktitaH tadvyavasthApanA'sambhavAt / 'kutaH punarvikalpasyAnarthajatvam ?' zabdArthapratibhAsasvabhAvatvAt / na hi vikalpo'rthasAmarthyApekSaH samupajAyate / nirvikalpaM tvarthasaMnidhAnApekSam tatsAmarthyasamudbhUtatvAt pratyakSaM pramANam / taduktam - 'yo jJAnapratibhAsamanvayavyatirekAvanukArayati...' ( ) ityAdi / atha zabdArthapratibhAsitve'pi kimiti vikalpAnAM nArthajatvam ? rUpAderarthasya svalakSaNatvena vyAvRttarUpatvAt zabdArthatvAnupapatteH, vikalpapratibhAsyAkArasya tu tadvyatiriktasyArthatvAnupapatteH, sadasadrUpasya nityatvA'sattvAbhyAM vyutpatti yaha hai 'vyavasAna (nizcaya) kare vaha vyvsaay'| matalaba, anya koTi kA vyavaccheda kara ke 10 eka koTi ko hI Alambana kare vaha vyavasAya hai| nizcaya (vyavasAya) se viparIta saMzaya hai, kyoMki vaha paraspara viruddha donoM koTi ko Alambana karatA hai| isa prakAra sUtroktalakSaNa kA padakRtya pUrNa huaa| [vikalparUpa vyavasAya apramANa - bauddha ] bauddhavAdI :- vyavasAya to vikalparUpa hai, vaha indriyaarthajanya nahIM hotA, to use pratyakSaphalaka 15 kaise mAnA jAya ? Apa (naiyAyika) jainamatAvalambI bana kara vyavasAya meM 'pratyakSatA' ko siddha kare vaha anucita hai kyoMki Apa to ekAntavAdI hai, anekAntavAda kI yuktiyoM kA sahArA le kara Apa vikalpa kI pratyakSatA sthApita nahIM kara skte| jainoM kI bAta alaga hai, ve to anekAntavAda ke dvArA usa meM 'kathaMcit' pratyakSatA mAna sakate haiM, kyoMki ve vastumAtra ko 'tadatad' rUpa anekAntAtmaka mAnate haiN| naiyAyika :- vikalpa arthajanya kyoM nahIM hotA ? bauddhavAdI :- kyoMki vaha zabdArtha (zabdasUcita artha) kA pratibhAsI hotA hai| vikalpa kA janma arthasAmarthyaprabhava nahIM hotaa| nirvikalpa to arthabalajanya hone se arthasaMnidhAnAvalambI hotA hai ata eva nirvikalpa 'pratyakSapramANa' rUpa hI hai| kahA bhI hai - jo (artha), jJAnAvabhAsa ko apane anvayavyatireka kA anuzIlana karAtA hai| (usa se janya nirvikalpa pratyakSa hotA hai|) 25 naiyAyika :- bhale hI vikalpa zabdArthapratibhAsI ho, use arthajanya kyoM na kahA jAya ? jaba ki artha ke vinA vikalpa bhI nahIM hotA ! bauddhavAdI :- suniye, zabda sAmAnya viSayaka hotA hai ataH zabdajanya vikalpa bhI sAmAnyagrAhI bana gayA, jaba ki rUpAdi artha to svalakSaNAtmaka hone se vyAvRtta(vizeSa)rUpa hotA hai jo ki zabda kA viSaya nahIM ho sktaa| vikalpAvabhAsI viSaya to vizeSabhinna hone se artharUpa hI nahIM hai| Apa 30 ke matAnusAra sAmAnyarUpa viSaya yadi 'sat' hai to nitya hogA aura nitya vastu arthakriyAkArI na hone se jJAnAdijanaka nahIM ho sktii| yadi sAmAnya asat hai to asattva ke jariye vaha jJAnajanaka nahIM ho sktaa| jo anuvRttirUpa hotA hai vahI zabdavAcya hotA hai, jaba ki svalakSaNa to vyAvRttasvarUpa

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15 khaNDa-4, gAthA-1 235 tasya jJAnajanakatvaniSedhAt, anugatasya cA'(?ca)zabdArthatvAt svalakSaNasya ca sarvato vyAvRttatayA'nugatatvA'sambhavAdanarthajA: vikalpAH / ito'pyakSArthatA na bhavanti- akSArthasaMnipAtavelAyAM prathamata eva tessaamnudbhuutH| yadi hi tadudbhavAste syuH smRtimantareNAnubhavata utpdyern| na cArthopayoge'pi tAmantareNa utpdynte| taduktam - arthopayoge'pi punaH smArtaM shbdaanuyojnm| akSadhIryadyapekSeta so'rtho vyavahito bhvet|| ( ) 5 yo hi yajjanyaH sa sadApAta eva bhavatyavikalpavat, na bhavanti ca tadApAtasamaye vikalpAH iti nArthajanyatvaM teSAM smRtivyvhittvaat| na cArthasya smRtyA'vyavadhAnaM tasyAstatsahakAritvAditi vAcyama, yato yadyarthasya jJAnajanakatvaM tadA tajjanane kimityasau smRtyapekSaH ? na ca tayA vinA jJAnasyotpattiH, tad nArthaH tajjanakaH / na ca tadapekSasya tasya tajjanakatvam tasyAstatra vytiriktaa'vytiriktopkaarjnktvenaa'kinycitkrtvaat| taduktam - 10 yA prAgajanako buddhrupyogaa'vishesstH| sa pazcAdapi te na syAdarthApAye'pi netradhIH / / ( ) hone se anuvRtti kA saMbhava hI nahIM hai| niSkarSa, vikalpa kA viSaya svalakSaNarUpa artha nahIM hotA, anuvRtti (sAmAnya) jo vikalpa kA viSaya hotA hai vaha artharUpa na hone se, siddha hotA hai ki vikalpa arthajanya nahIM hotaa| [vikalpa arthajanya hotA nahIM - bauddhavAdI ] 'vikalpa indriyArthajanya nahIM hote' - isa meM aura bhI carcA suniye - indriya aura artha ke saMnikarSa ke samaya meM sarvaprathama turaMta hI vikalpoM kA udbhava nahIM ho jaataa| yadi turaMta hI una kA udbhava hotA to anubhavitA ko nirvikalpAnubhava se, smaraNa ke vyavadhAna ke vinA hI ve (vikalpa) utpanna ho jaate| arthasamparka hone para bhI smRti ke bAda hI vikalpa utpanna hote haiM na ki smRti ke vinaa| kahA gayA hai - "indriyabuddhi yadi arthasamparka ke rahate huye bhI smRtiprerita zabdayojanA 20 (zabdAnusandhAna) kI pratIkSA karatI hai to vaha artha usa se antarita ho jaayegaa|" (taba indriyabuddhi sAkSAt arthajanya kaise hogI ?)" ( ) niyama hai ki jo jisa se utpanna hotA hai vaha nirvikalpa kI taraha usa ke upasthita hote hI utpanna ho jAtA hai| vikalpa arthopasthiti ke hote hI ho nahIM jAte, ata eva ve arthajanya nahIM hote kyoMki ve smRti se antarita hokara utpanna hote haiN| yadi kaheM ki - 'smRti to artha kI sahayoginI hone se 25 artha ko usa kA vyavadhAna bAdhakAraka nahIM hotA' - to yaha kathana ayogya hai, yadi artha jJAna kA janaka hai to jJAnajanana ke liye smRti kA mukhaprekSI kyoM ? jaba smRti ke vinA jJAnotpatti nahIM mAnate ti hI jJAnajanaka huI na ki arth| yadi kaheM ki - 'smRti to sahakArI hai aura usa se sahakRta artha hI jJAna utpanna karatA hai' - to vaha galata hai kyoMki smRti kA artha ke Upara honevAlA upakAra (sahakAra) artha se bhinna hai yA abhinna - aise vikalpoM ke saMgata na hone se smRti yahA~ sarvathA akAryazIla 30 tthhregii| kahA bhI hai - ( ) "(smRti na hone para) jo artha pahale buddhi kA janana nahIM karatA, kyoMki vaha akelA anupayukta (udAsIna) se baDha kara nahIM hotA, tumhAre mata meM vaha pIche bhI jJAnajanaka nahIM

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5 sanmatitarkaprakaraNa - kANDa - 2 api ca, jAtyAdivizeSaNaviziSTArthagrAhi vikalpajJAnam, na ca jAtyAdInAM sadbhAva:, tattve'pi tadviziSTagrahaNaM bahuprayAsasAdhyamadhyakSaM na bhavati / uktaM (pra.vA. 2 / 145, 146 ) " vizeSaNaM vizeSyaM ca sambandhaM laukikIM sthitim / gRhItvA saMkalayyaitat tathA pratyeti nAnyathA " / / "saMketasmaraNopAyaM iSTasaMkalanAtmakam / pUrvAparaparAmarzazUnye taccAkSuSe katham / / " iti / ato'rthasaMnidhAnA'bhAve'pi bhAvAnnArthaprabhavA vikalpAH / 236 atha mA bhUvan rAjyAdivikalpAH arthaprabhavAH, idantAvikalpAstvarthamantareNAnudbhavantaH kathaM nArthaprabhavA: ? taduktam 'nAnyathedaMtayA " ( ) iti cet ? na, idantAvikalpAnAmapi vastupratibhAsitvA'sambhavAt / na hi zabdasaMsargayogyArthapratibhAsino vikalpA vastunizcayAtmakAH, anyathA zabdapratyayasyAdhyakSapratItitulyatA bhvet| uktaM ca - 'zabdenA' vyApRtAkSasya buddhAvapratibhAsanAt / arthasya dRSTAviva tadanirdezasya vedakam / / " 10 ( ) iti / tannArthAkSaprabhavatvaM vyavasAyasyeti pratyakSatvamayuktam / 25 - ho sakatA, usa vakta artha (yA akSa) ke na hone para bhI cAkSuSa jJAna ho jAyegA / " [ jAti AdiviziSTArthagrAhi vikalpa meM pratyakSatva kA asaMbhava ] jJAtavya hai ki vikalpajJAna jAti Adi vizeSaNoM se AzliSTa ( na ki zuddha ) artha ko grahaNa karatA hai| vAstava meM jAti Adi to apAramArthika haiN| agara pAramArthika ho, phira bhI una se AzliSTa 15 artha kA grahaNa vAyA vAyA aneka prayAsoM se hI kiyA jAtA hai phira vaha adhyakSa kaise ? ( adhyakSa meM vAyA vAyA koI bhAna nahIM hotA, sAkSAt hotA hai / ) kahA gayA hai pramANavArttika meM "pahale vizeSaNa, phira vizeSya, phira una donoM kA saMsarga, phira laukika praNAlikA... ina kA saMkalana kara ke hI vikalpapratIti hotI hai, anyaprakAra se nhiiN|" "cAkSuSa to pUrva apara saMkalana se zUnya hotA hai, usa meM aisI pratIti ko avakAza hI kahA~ hai jo saMketasmRtirUpa upAya dvArA pUrvadRSTa kA saMkalana 20 karanevAlI ho ?" [2/145-146] - niSkarSa, artha upasthiti ke viraha meM bhI hone vAle vikalpa arthajanya nahIM ho sakate / naiyAyika :- bhAvi rAjya prApti ke sapane dekhane vAle vikalpa bhale arthajanya na ho, kintu varttamAnollekhakArI 'ye' aise AkAravAle vikalpa jo ki artha ke viraha meM kabhI nahIM hote una ko arthajanya kyoM na mAne jAya ? kahA bhI hai| 'ye' isa rUpa se honevAle vikalpa artha ke vinA... ( nahIM hote / ) saugata :hama niSedha karate haiM, 'ye' isa rUpa se hone vAle vikalpoM meM bhI vastuprakAzakatva nahIM ghaTatA / zabda saMsarga ke yogya sAmAnyalakSaNa vastu (kAlpanika artha ) ke pratibhAsaka vikalpa vAstavika svalakSaNa artha ke nizcayAtmaka kyoM kara ho sakatA haiM ? yadi ho sakate haiM to zabdajanya sabhI vikalpa bhI pratyakSapratIti kI kakSA meM A jaayeNge| kahA gayA hai (draSTavya :- dvi0 khaMDa pR0 230-6) " netra indriyaprayoga ke vinA, darzana meM artha kA jaisA ( spaSTa ) pratibhAsa hotA hai vaisA zAbdabuddhi 30 meM nahIM hotA isaliye darzana zabda se anAzliSTa artha kA vedaka hotA hai / ( arthAt viSaya bheda ke kAraNa hI zabdajanyabuddhi aura pratyakSabuddhi meM bheda hai / ) ata eva vyavasAya ko artha evaM indriya kA kArya mAnanA yukta nahIM hai aura isIliye usa ko pratyakSa bhI mAnanA ayukta hai| --

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khaNDa - 4, gAthA- 1 vikalpapratyakSatvasthApanayA bauddhamatapratikSepaH atra naiyAyikAH pratividadhati kimidaM vikalpatvam ? kiM zabdasaMsargayogyavastupratibhAsitvam B AhosvidavidyamAnArthagrAhitvam kiM vizeSaNaviziSTArthAvabhAsitvam utAkArAntarAnuSaktavastvavabhAsakatvam ? A tatra yadyAdyaH pakSaH tadA vaktavyam kimidaM zabdasaMsargayogyArthapratibhAsitvaM vikalpatvaM pAribhASikam uta vAstavam ? yadi pAribhASikam tadA na yuktam paribhASAyA atrAnavatArAt / atha vAstavam tadapi 5 na, prmaannaabhaavaat| bhavatu vA tasya tadrUpatvam tathApi kathamanadhyakSatvam ? athArthasAmarthyAdbhUtatvAt tasyetyuktam vikalpAnAM ca tadasambhavAd nAdhyakSatA nanu nIlAdijJAnavat zabdArthapratibhAsitve'pi kathaM nArthaprabhavatvaM teSAM ? 'svalakSaNAtiriktazabdArthasyAbhAvAd na tatprabhavatvaM teSAm' iti cet ? nanvevamasadarthagrAhitvaM kalpanAtvaM prasaktam tacca sAmAnyAdeH satyapratipAdanAt nirastam jAtiviziSTArthasya zabdArthatvena pratipAdanAt, [ vikalpajJAna pratyakSa evaM pramANabhUta naiyAyika ] bauddha vidvAnoM ne vikalpa ko apramANa ghoSita kiyA usa ke pratikAra meM aba naiyAyika paMDita kahate haiM - ww vikalpa kA kauna sA artha Apa ko abhipreta hai ? A jo zabdasambandha yogya vastu kA pratibhAsaka ho, yA B avidyamAna artha kA grAhaka ho, yA C vizeSaNasaMyukta artha kA avabhAsaka ho, yA D anya AkAra se AzliSTa vastu kA prakAzaka ho ? Adya pakSa ke liye do prazna haiM ? zabdasambandhayogya artha kA pratibhAsakatva pAribhASika hai yA vAstavika ? pAribhASika yAnI paribhASAkAra kI niraMkuza buddhi se kalpita aisA zabdasaMbandhayogyavastupratibhAsakatva yahA~ tAttvika carcA meM nirupayogI hone se aprastuta hai / niraMkuza buddhikalpita artha satya na hone se usa kI carcA nirarthaka hai / yadi vaha vAstavika hai to vikalpa meM tathAvidhatA kA svIkAra hama nahIM kareMge kyoMki usa ko siddha karanevAlA Apa ke mata meM koI pramANa nahIM hai / kaise bhI agara 20 vikalpa ko zabdasambandhayogyavastu prakAzaka mAna le to itane mAtra se usa ke pratyakSatva kA apalApa kyoM ? hotA hai (jo ki B dUsare vikalparUpa hai) ki hamane zabdArtharUpa se svIkRta sAmAnya kahA hai ki sAmAnya (jAti) vAstavika hai ke Jain Educationa International 237 bauddha :- isa liye ki pratyakSa to artha ke bala para janma letA hai, vikalpoM kA janma arthabalaprerita nahIM hotA ataH ve pratyakSa nahIM hote / ' naiyAyika :- nIlAdijJAna jo nIlAdiarthaprakAzaka hote ve yadi arthabalaprerita haiM to zabdArthapratibhAsaka 25 vikalpa bhI usa kI taraha arthabalaprerita kyoM na mAnA jAya ? bauddha :- 'svalakSaNa' hI satya artha hai, zabdArtha (sAmAnya) yAnI svalakSaNa bhinna koI artha astitva hI nahIM rakhatA, isI liye una ke bala se prerita vikalpa satyArthabalaprerita nahIM hote / - 10 naiyAyika :- Akhira to prathama vikalpa kA matalaba yahI huA ki vaha asatyaartha kA grAhaka isa artha kA to pahale hI nirasana ho cukA hai jaba 30 satyatva kA nirupaNa kara diyA hai| jaba hamane spaSTa aura jAtiviziSTa vyakti hI zabda kA vAcyArtha hotA hai For Personal and Private Use Only 15

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238 sanmatitarkaprakaraNa-kANDa-2 tadavabhAsino jJAnasya kathamasadarthaviSayatvena kalpanAtvaM bhavet ? na cArthAbhAve'pi vikalpAnAmutpatteH nArthajatvam avikalpasyApyarthAbhAve'pi bhaavaadnrthjtvprskteH| atha tadadhyakSa pramANameva nA'bhyupagamyate tarhi vikalpAnAmapyayaM nyAyaH samAnaH, te'pyasadarthA adhyakSapramANatayA nAbhyupagamyante asadarthatvaM ca vikalpA'vikalpayorbAdhakapramANAvaseyam tacca yatra na pravartate tasya kathamasadarthatA ? 5 Betena dvitIyavikalpaH prtivihitH| C atha vizeSaNaviziSTArthagrAhitvaM kalpanAtvam tadA / kiM tathAbhUtArthAbhAvAt tadgrAhiNo jJAnasya vikalpakatvam Ahosvid "vizeSaNaviziSTArthagrAhitvenaiva ? iti vktvym| Adyavikalpe siddhasAdhyatA asadarthagrAhiNaH prtykssprmaanntvenaanbhyupgmaat| na ca dvitIyapakSAdasya pakSAntaratvam dvitIyapakSasya ca pratividhAnaM vihitmev| atha dvitIyapakSo'bhyupagamyate, so'pi na yuktaH, nIlAdijJAnasyApyapratyakSatvaprasakteH / 10 athAsya na vizeSaNaviziSTArthagrAhitA, nanu vizeSaNaviziSTArthagrAhakatvenAdhyakSatvasya ko virodho yena - to aise zabdArtha ke prakAzaka jJAna ko 'asatyaarthagrAhaka kalpanAsvarUpa' ThaharA kara vikalpa ko apratyakSa kaise mAna sakate haiM ? bauddha :- artha ke viraha meM bhI vikalpa utpanna nahIM hote kyA ? phira use arthajanya kaise mAneMge ? naiyAyika :- aho ! nirvikalpa bhI arthaviraha meM nahIM hote kyA ? unheM bhI arthajanya kaise mAneMge ? 15 (dRSTavya pR.241 paMkti 4) ___ bauddha yadi arthaviraha meM jAta nirvikalpa ko pramANa nahIM svIkAra karate to vikalpoM ke bAre meM bhI samAna nyAya se hama arthavirahakAlIna vikalpa ke prAmANya ko nahIM sviikaareNge| cAhe vikalpa ho yA nirvikalpa, asadarthatA to bAdhakapramANa ke AdhAra para hI ghoSita ho sakatI hai| pramANabhUta vikalpa kI ora bAdhaka pramANa kI pravRtti zakya nahIM hai taba use asadarthaka kaise kahA jAya ? 20 B vikalpa kI avidyamAna arthagrAhakatA kA dUsarA pakSa bhI yahA~ aba nirasta ho jAtA hai kyoMki prathama pakSa meM hI usa kI carcA samAviSTa ho gayI hai| vikalpa bhI vidyamAnArthagrAhaka hotA hai| [vizeSaNaviziSTArthagrAhakatA ke saMdarbha meM do prazna ] ____C vikalpa tIsarA - vikalpa ko yadi vizeSaNaviziSTaarthagrAhakarUpa mAnA jAya to usa para do prazna haiM vizeSaNaviziSTaartha kA astitva na hone se Apa usa ke grAhakajJAna ko 'vikalpa' rUpa yAnI 25 apramANa mAnate haiM yA btathAvidha artha kA vaha grAhaka hai isaliye ? prathama pakSa meM siddhasAdhyatA doSa lagegA kyoMki hama bhI asat artha ke grAhaka jJAna ko 'pratyakSapramANa' nahIM maante| jJAtavya yaha hai ki pUrvokta cAra pakSoM meM jo BdUsarA pakSa hai aura yahA~ jo prathama pakSa kahA gayA - una donoM meM koI antara nahIM hai, pahale hamane BdUsare pakSa kA pratikAra kara diyA hai isaliye yahA~ prathama pakSa kA bhI pratikAra ho jAtA hai| vizeSaNaviziSTa artha kA grAhaka aisA dvitIya pakSa kA svIkAra anucita 30 hai| kAraNa, nIlAdijJAna bhI nIlatvAdivizeSaNaviziSTa hI artha kA grAhaka hone se, usa meM bhI pratyakSatva kA bhaMga prasakta hogaa| [ pratyakSatva vizeSaNaviziSTArthagrahaNa se viruddha nahIM ] yadi kahA jAya ki pratyakSa vizeSaNaviziSTArthagrAhi nahIM hotA - to yahA~ prazna khaDA hotA hai

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khaNDa-4, gAthA-1 239 tadgrAhiNo'dhyavasAyasyAnadhyakSatA ? atha vizeSaNaviziSTArthagrAhitve vicArakatvamadhyakSaviruddham arthasAmarthyodbhUtasya vicaarktvaa'yogaat| asadetat, vizeSaNaviziSTArthAvabhAsinastasyA'vikalpavat vicArakatvA'yogAt smaraNAdyanu(baM?)saMdhAnasamarthasya pramAtureva vicArakatvAt kathaM vizeSaNagrahaNAdisAmagrIprabhavasya tasyA'pratyakSatA ? viziSTasAmagrIprabhavasyA'pratyakSatve ckssuuruupaalokmnskaarsaapeksssyaa'viklpsyaa'prtyksstaaprsktiH| 5 ___ na ca vizeSaNAdisAmagryanapekSatvAdasya pratyakSatA, pratiniyatasvasAmagryapekSasya vizeSaNaviziSTArthAvabhAsino'pi pratyakSatvA'virodhAt / anyathA rUpajJAnasyAlokAdyapekSasyAdhyakSatve rasajJAnaM sAmagryantarasApekSamanadhyakSaM syAt vibhinnsvbhaavsaamgriisaapeksstvaat| na ca vizeSaNaviziSTArthagrahaNe vizeSaNavizeSyasambandhalaukikasthitInAM parAmarzaH, yato vizeSaNa-vizeSyatatsambandhAnAM na svatantrANAM viziSTArthagrahaNAt prAgavabhAsaH api tu cakSurAdivyApAre svatantranIlagrahaNavat vizeSaNaviziSTArthagrahaNaM sakRdeva / kevalaM tatra 'trayam' iti pratibhAso 10 - pratyakSatva aura vizeSaNaviziSTArthagrAhitva ina donoM meM kauna sA virodha hai ki jisa se Apa tathAvidha arthagrAhaka adhyavasAya ko pratyakSatva se vaMcita karate haiM ? yadi kaheM ki - 'jo vizeSaNaviziSTArtha grAhaka hotA hai vaha 'vicAraka' bana jAtA hai (yAnI apanI ora se vaha adRSTa artha kA bhI sandhAna kara detA hai|) arthasAmarthya se jo pratyakSa janma letA hai vaha vicAraka nahIM hotaa|' - to yaha galata bAta hai| nirvikalpa kI taraha hI vizeSaNa viziSTArthaarthagrAhI vikalpa bhI vicAraka nahIM hotaa| smRti 15 Adi ke dvArA pUrvadRSTa arthAdi kA anusandhAna to samartha pramAtA hI karatA hai, vahI vicAraka hai| jaba vikalpa bhI vizeSaNagrahaNa Adi arthasAmagrI bala se hI janma letA hai to usa ko pratyakSatva se vaMcita kauna kara sakatA hai ? yadi viziSTa sAmagrIbala se utpanna vikalpa ko pratyakSa nahIM mAneMge to netra, rUpa, prakAza aura mana Adi sAmagrI bala sApekSa janmadhArI nirvikalpa meM bhI pratyakSatva kA bhaMga hogaa| 20 [pratyakSatva ke sAtha vizeSaNAdisAmagrIjanyatva kA avirodha ] yadi kahA jAya - "rUpa, mana Adi apanI sAmagrI se hI nirvikalpa utpanna hotA hai na ki vizeSaNAdi sAmagrI se, isa liye vaha 'pratyakSa' hai|" - to hama bhI kaheMge ki apanI apanI niyata sAmagrI (yAnI vizeSaNAdi sAmagrI) se utpanna hone ke kAraNa 'vizeSaNa se viziSTa artha' kA avabhAsaka vikalpa bhI 'pratyakSa' svarUpa hone meM koI virodha nahIM hai| yadi aisA nahIM mAneMge to - pratyakSatayA 25 mAnya rUpajJAna kI jo AlokAdi sAmagrI hai usa kI apekSA kI paravA na kara ke jo apanI anyavidha hI sAmagrI se utpanna honevAlA rasajJAna hai - vaha bhI rUpajJAnIya AlokAdisAmagrInirapekSa hone se apratyakSarUpa mAnane kA saMkaTa hogaa| aisA kaheM ki - 'vizeSaNa se viziSTa arthagrahaNa meM pUrvagRhIta vizeSaNa, vizeSya aura una kA sambandha tathA una kI laukika dhAraNA kA bhI praveza ho jAne se vikalpa 'pratyakSa' nahIM ho sakatA' - to yaha bhI galata hai| kAraNa, viziSTArthagrahaNa ke pUrvakAla meM 30 svatantrarUpa se vizeSaNa, vizeSya yA una ke saMsarga kA avabhAsa rahe hI aisA nahIM hai, kintu netrAdi sakriya hone para jaise nIla kA svatantragrahaNa hotA hai vaise hI netrAdivyApAra se vizeSaNaviziSTa arthagrahaNa

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240 sanmatitarkaprakaraNa-kANDa-2 viziSTArthagrahaNasyAnyathA'sambhavAt kthyte| na ca yathAvasthitavastugrahaNaM kalpanA, atItAdigrahaNavat / na ca jAtyAditrayasyAbhinnasya bhedAdhyavasAya: daNDazabdayorbhinnayorabhedAdhyavasAyo vA, klpnaadvysyaapysmbhvaat| tathAhi-na jAtyAditrayasya vastuno'vyatirekAdasattvAdvA'bhede bhedAdhyavasAya: dvayorapyanupapatteH / na hi jAtyAderabhede asattve vA tadvyavacchinnavastugrahaNasambhavaH asato abhinnasya vA avacchedakatvAnupapatteH / 5 na ca tatpratibhAse'pi pratibhAsaviSayasya dvicandrAderiva pramANabAdhitatvAt tatpratibhAso'pramANam, yato na dvicandrAderiva jAtyAdeH kiJcid bAdhakam vRttivikalpAdestadbAdhakasya niSedhAt / tad na jAtyAditrayasyA'bhinnasya bhedapratibhAsaH klpnaa| nApi daNDa-zabdayorabhedAdhyavasAya:, yadi tatrA'bhedapratipattistadaikapratibhAse'vacchedakAvacchedyabhAvena grahaNaM na bhavet, kiM hi tadapekSAvacchedakamavacchedyaM vA arthAntarApekSatvAt tyoH| tathAhi daNDasya daNDinaM prati vyavacchedakatvena pratibhAso naikatvena, evaM vAcakasyApi vAcyapratipattau dRSTavyam / 10 bhI eka sAtha eka jhaTake se hI hotA hai| hA~, usa arthagrahaNa meM una tInoM kA 'ye tIna' aisA bhI pratibhAsa praviSTa rahatA hai, kyoMki usa ke vinA una tInoM se gumphita viziSTArthagrahaNa sambhava nahIM hogaa| atIta-anutpanna kA grahaNa to kalpanArUpa ho sakatA hai kyoMki vaha avastugrAhI hai, kintu usake dRSTAnta se, yathAvasthita vizeSaNaviziSTa vartamAna vastugrAhI jJAna ko kalpanA kahanA gairamunAsiba hI hai| [jAtyAdi traya evaM zabda-artha meM kalpanAdvaya kA nirasana ] 15 yadi Apa kaheMge ki - 'jAtirUpa vizeSaNa, vyaktirUpa vizeSya aura una kA saMsarga, ina tInoM __ meM agara abheda rahate hue bhI eka jhaTake se ho jAnevAle vizeSaNaviziSTaarthagrAhI vikalpa meM una tInoM kA bheda ('ye tIna') isa prakAra bhAsita hotA hai to vaha 'kalpanA' hI bana jAyegA na ki pratyakSa / dUsarI bAta - daNDa aura usa ke vAcaka zabda, ina donoM meM bheda rahate huye bhI abheda kA adhyavasAya hone para daNDa kA vikalpa bhI mithyA yAnI kalpanArUpa hI siddha hogaa| ata eva usa ko pramANa 20 nahIM kaha sakate / ' - to isa kathana meM donoM kalpanA asambhava hai| kaise yaha dekhiye - jAti Adi tIna yadi sarvathA vastu se abhinna hoMge athavA sarvathA asat hoMge to donoM sthiti meM, abheda meM bhedAdhyavasAya kA honA asaMgata hai| jAti Adi tInoM kA abheda hone para athavA tInoM hI asat hone para koI kisI se viziSTa na hone se, jAti Adi se vyavacchinna yAnI viziSTa artha kA grahaNa saMbhavita hI nahIM hai| niyama hai ki abhinna yA asat padArthoM meM vizeSaNa-vizeSya yA 25 avacchedaka-avacchedya bhAva saMgata nahIM hotaa| [jAti Adi kA pratibhAsa mithyA nahIM ] yadi kaheM ki - "jAtyAdi tIna kA pratibhAsa hotA hai, hama usa kA niSedha nahIM karate, kintu mithyApratibhAsa kA viSaya candradvaita pramANabAdhita hone se jaise hama candradvaitagrAhaka pratibhAsa ko apramANa ThaharAte haiM vaise hI jAtyAdi kA pratibhAsa bhI apramANa hai kyoMki usa kA viSaya (jAtyAdi) pramANabAdhita 30 hai|" - to yaha galata hai kyoMki jAti Adi ko svIkArane meM koI Thosa bAdhaka nahIM hai| vaha apane Azraya meM sarvAtmanA rahegA yA deza se ?' aise vikalpoM ke dvArA bhI jAti kA bAdha saMbhava nahIM hai, kyoMki hama apane granthoM meM usa kA nirasana kara cuke haiN| niSkarSa, "jAti-vyakti-saMsarga tIno

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5 khaNDa-4, gAthA-1 241 vAcakAvacchinnavAcyapratibhAsAbhyupagamavAdinAmetanmatam, yeSAM tu taTastha eva vAcako vAcyapratipattau vAcakatvena pratibhAtItimataM teSAmabhedAdhyavasAyo durApAsta eva / api ca evaMvAdinAM tiraskRtasvAkArasyAkArAntarAnuSaktasyArthasya grahaNaM kalpaneti caturthapakSa evAbhyupagato bhvet| na cAyamabhyupagamaH saugatAnAM yuktaH svsiddhaantvirodhaat| tathAhi - avikalpakametadvijJAnaM bhrAntamadhyakSAbhAsamabhrAntavyavacchedyaM saugatasamaye prsiddhm| tathA ca - ( ) meM abheda ke rahate hue bheda kA pratibhAsa honA yahI 'kalpanA' hai" aisA pahalA vikalpa nirasta ho jAtA hai| dUsarA vikalpa :- daNDa aura zabda meM bheda rahate hue bhI abheda kA adhyavasAya 'kalpanA' hai - yahA~ bhI kahanA paDegA ki yadi ina donoM meM sacce hI abhedAdhyavasAya hogA to pratibhAsa bhI eka hI hogA. phira na dvairUpya kA pratibhAsa hai na to do pratibhAsa hai phira 10 una donoM meM se eka kA avacchedaka yA vizeSaNarUpa se aura anya kA avacchedya yAnI vizeSyarUpa se athavA vAcaka evaM vAcyarUpa se grahaNa hI zakya na hogaa| vAcaka-vAcya bhAva yA avacchedaka-avacchedya bhAva to anyonyasApekSa hI hotA hai| kintu yahA~ aisA kauna hai jo dUsare kI apekSA avacchedaka yA avacchedya bane (?) jaba pratibhAsa hI eka kA hai| soco ki jaba daNDa, daNDi puruSa ke vizeSaNa yAnI varttaka rUpa se pratibhAsita hotA hai taba donoM kA abheda yA ekatva bhAsita nahIM hotA, na abhedAdhyavasAya 15 hotA hai| isI taraha, vAcaka zabda vAcyArtha ke vyAvarttakarUpa meM bhAsita hogA to abheda yA ekatva kA pratibhAsa saMbhava nahIM hai| are, yaha to usa mata kI bAta hai ki jisa ke anusAra, vAcakazabda se anaviddha vAcyArtha kA bhAna mAnA jAtA hai| jaba anaviddha bhAna vAle mata meM bhI ekatvena pratibhAsa asaMbhava hai to jisa mata meM vAcyArtha ke bhAna meM, vizeSaNarUpa se anuviddha nahIM kintu svatantrarUpa se hI taTastha vAcaka kA bhAna mAnA jAtA hai usa ke matAnusAra to una donoM meM abheda ke adhyavasAya 20 kA svapna bhI nahIM dekha skte| [D AkArAntarAnuSaktavastubhAsakatva- cauthA vikalpa ] __ dUsarI bAta yaha hai ki kalpanA ke tIsare pakSa kI vyAkhyA ukta DhaMga se karanevAlA vAdI vAstava meM to tIsare pakSa ko choDa kara cauthe pakSa kA svIkAra karane laga jaayegaa| DcauthA pakSa hai (pR02373) - apane AkAra kA tirodhAna ho kara anya AkAra se uparakta artha ko grahaNa karanA yahI kalpanA 25 hai| bauddhavAdI ko isa pakSa kA aMgIkAra anukula nahIM rahegA kyoMki usa meM apane hI siddhAnta ke sAtha virodha prasakta hogaa| kaise yaha dekhiye - bauddhamata meM yaha suvidita hai ki pUrvokta vijJAna avikalparUpa hote hue bhI bhrAnta hone se pratyakSAbhAsarUpa hai jisa kA pratyakSa ke lakSaNa meM 'abhrAnta' padaprayoga dvArA vyavaccheda kiyA gayA hai| isa meM yaha sAkSizloka hai - ( ) 30 ___bhrAnti, saMvRti (kalpanA), anumAna, anumAnAvalambi jJAna, smRti evaM icchAprerita jJAna (AhArya jJAna) ye saba pratyakSAbhAsa hai aura taimirikajJAna bhii|"

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242 sanmatitarkaprakaraNa-kANDa-2 bhraanti-sNvRti-sNjnyaanmnumaanaanumaanikm| smArttAbhilASikaM ceti pratyakSAbhaM smirm|| ( ) ityatra 'smArtAbhilASikaM ceti' 'iti' zabdaparisamApitAd vikalpavargAt pRthak 'sataimiram' ityanenAvikalpasyaivaMjAtIyakasya pratyakSAbhAsatvaM pratipAditam / kalpanAtve vA'syA'bhrAntapadopAdAnametadvyavacchedArthaM pratyakSalakSaNe na yuktiyuktaM syAt / tad na caturthapakSAbhyupagamo'pi nyAyopapanna iti nArthasAmarthyAnudbhUtatvAdapratyakSatA viklpaanaam| yacca 'arthopayoge'pi' (pR0235-505) ityAdidUSaNamakSajatve teSAM pratipAditam tadapyasaMgatam / yato yathA nirvikalpotpAdakasAmagryantabhUtAzcakSurAdayaH sahakAriNo'nyonyasavyapekSA api kAryotpAdanenaiva parasparato vyavadhIyante- tajjananasvabhAvatvAt teSAm - tathA savikalpotpAdakA api / na ca 'antyAvasthAprAptaM isa zloka meM bhrAnti se le kara smRti aura icchAprerita jJAna taka vikalpajJAnoM ke varga kA 10 nirUpaNa samApta kara ke, una se pRthak hI 'sataimira' pada se nirvikalpa tathAprakAra ke (timiradoSajanya) jJAna ko bhI pratyakSAbhAsa kahA gayA hai| (tAtparya, nirvikalpa bhI saba pramANabhUta nahIM hotA / ) yadi bauddha kahegA ki yaha jJAna to kalpanArUpa hI hai - to phira pratyakSa ke lakSaNa meM tathAvidha taimirika jJAna ke prAmANya ke vyavaccheda hetu jo 'abhrAnta' pada DAlA gayA hai vaha yuktizunya raha jAyegA / 'kalpanA'porTa abhrAntaM pratyakSam' isa lakSaNa meM 'kalpanApoDhaM' pada se hI kalpanA kA to vyavaccheda siddha ho jAtA 15 hai phira 'abhrAnta' pada kI sArthakatA kaise hogI ? hA~, taimirika vijJAna ko nirvikalpa mAnA jAya to vaha bhrAnta hone se, usa meM prAmANya kA vyavaccheda hetu 'abhrAnta' pada sArthaka bnegaa| niSkarSa, kalpanA kA pUrvokta cauthA pakSa bhI nyAyasaMgata nahIM hai| ata eva siddha hotA hai ki arthasAmarthya se udbhava na hone mAtra se vikalpajJAna saba 'pratyakSapramANa' rUpa nahIM hote yaha kathana niHsAra hai| 20 [ nirvikalpa aura savikalpa ke utpAdakoM meM sAmya ] vikalpoM ko indriyajanya mAnane ke pakSa meM Apane (bauddhoM ne) jo dUSaNa artha kA upayoga hone para bhI ... (235-20) ityAdi kaha kara diyA hai usa ke pratyuttara meM nyAyadarzana vAdI kahatA hai ki vaha bhI asaMgata hI hai| kAraNa yaha hai ki - jaise nirvikalpa kI utpAdaka sAmagrI ke antargata netra-Aloka Adi sahakArI kAraNa paraspara sApekSa rahate hue bhI kArya ko utpanna karate hue hI eka25 dUsare se vyavahita bhI hote haiM, na ki kArya utpanna na karate hue, kyoMki una kA aisA- vyavahita hokara kArya janana kA svabhAva hai| to aise hI savikalpa ke utpAdaka netra-Aloka Adi bhI kArya utpanna karate hue hI eka-dUsare se vyavadhAna (bheda) rakhate haiM, aura paraspara sApekSa bhI hote haiN| aisA hone ke pIche rahasya yaha hai ki jaise nirvikalpa ke utpAdaka kAraNoM kA svabhAva aisA hotA hai ki paraspara vyavadhAna (bheda) rakhe aura paraspara sahakAra se kArya nipajAve, ThIka vikalpa ke utpAdaka kAraNoM 30 kA bhI vaisA hI svabhAva rahatA hai, isa meM saMdeha kyA ?! [ paraspara sApekSatA ke viraha meM sAmagrIvAda kA bhaMga ] yadi aisA kahA jAya - "nirvikalpa ke liye jo Apane batAyA ki paraspara sahakAra svabhAva...

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khaNDa-4, gAthA-1 243 nirvikalpotpAdakaM cakSurAdikamanyanirapekSameva svakAryanirvartakamanyasaMnidhistu tatra svavahetunibandhano nopAlambhaviSaya' iti vaktavyam "na vai kiJcidekaM janakam" (pra.khaNDe pR050-608) ityAdevirodhaprasakteH / atazcakSurAdivad na smRtyA'rthasya vyvdhaanm| na ca kSaNikatvAt smRtikAle arthasyAtItatvAt tayA tasya vyavadhAnam, kSaNikatvasyAsmAn pratyasiddhatvAt, sphaTikasUtre (nyA da 3-2-10) niraakrissymaanntvaacc| __ yadapi arthasya smRtisApekSatve dUSaNamabhyadhAyi- 'yaH prAgajanaka' (235-11) ityAdi, tadapyasaGgatam, 5 upayogA'vizeSasyA'siddhatvAt / tathAhi- bhAvAnAM dvividhA zakti:- pratiniyatakAryajanane ekA svarUpazaktiH aparA shkaarisvbhaavaa| tatra prAk smaraNAt svarUpazakti: na kAryaM janayati, yadA tu samAsAditasahakArizaktiH ityAdi..... vaisA vAstava meM nahIM hai| nirvikalpa kI utpatti ke avyavahita pUrva kSaNa meM jo cakSu Adi kAraNa hote haiM ve paraspara sApekSa nahIM rahate phira bhI usa ke avyavahita antyakSaNa meM paraspara saMnidhAna ke rahate hue ve saba eka aisI viziSTa avasthA meM pahuMca jAte haiM jo kArya utpanna kiye binA nahIM 10 raha skte| yahA~ una kAraNoM kA jo saMnidhAna hai vaha paraspara nirapekSa hone para bhI yakAyaka kaise ho gayA aise prazna ko avakAza nahIM hai kyoMki apane apane parvakSaNavartI kAraNa ke prabhAva se ve tathAvidha avasthA meM pahu~ca sakate haiN| matalaba parasparasApekSa kAraNasAmagrI kA pakSa hama nahIM svIkArate / " ___- to yaha kathana ayogya hai kyoMki "kArya kA koI eka hI utpAdaka nahIM hotA (kintu sAmagrI kAryajanaka hotI hai)" isa sarvasammata tathya se Apa kA virodha prasakta hogaa| phalitArtha yaha hai ki 15 jaise nirvikalpa meM paraspara kA vyavadhAna bAdhaka nahIM hai vaise hI savikalpa meM bhI smRti kA vyavadhAna bAdhaka nhiiN| yadi kaheM ki - 'artha to kSaNika hotA hai ataH smRti saMnidhAna kAla meM usa kA saMnidhAna na rahane se smRti kA vyavadhAna bAdhaka bnegaa|' - to kSaNikavAda na mAnane vAle hama naiyAyikoM ke prati Apa kA kathana akiMcitkara hai| 'sphaTike'pyaparAparotpatteH kSaNikatvAd vyaktInAmahetuH" (nyAyada032-10) meM isa kSaNikavAda kA nirasana naiyAyikoM ne kiyA hI hai| [dvividha bhAvazakti ke dvArA anupayuktatA kA samAdhAna ] apane pratyakSa hone meM artha smRtisApekSa he - isa tathya ke viruddha Apane jo kahA thA (23531) - "pahale jo (smRti ke vinA) ajanaka hai vaha bAda meM bhI janaka nahIM ho sakegA kyoMki tabhI bhI vaha anupayukta se bhinna nahIM hai... ityAdi" - vaha bhI asaMgata hai cU~ki bAda meM (smati ke hone para) bhI vaha anupayukta se abhinna hone kI bAta asiddha hai| aisA samaja lo ki - hara 25 padArthoM meM do prakAra kI zakti hotI hai| niyata svarUpavAle kArya ko utpanna karane kI yogyatArUpa eka hai svruupshkti| dUsarI hai - sahakArisvabhAvA / (yAnI sahakArI ke sAtha raha kara kAryotpatti karanA / ) sthiti aisI hai ki smRti ke pUrva svarUpazakti (yogyatA) ke rahane para bhI kAraNa kAryotpatti nahIM karatA / phira jaba sahakAri upasthita hotA hai taba sahakArizakti meM rUpAntarita ho kara svarUpazakti kArya ko nipajAtI hai| isakA matalaba aisA nahIM samajhanA ki 'sahakArizakti pragaTa ho kara svarUpazakti ke Upara 30 usa se bhinna athavA abhinna koI upakAra karatI hai (isaliye kAryotpatti hotI hai)' kintu yahA~ sahakAri jaba upasthita hotA hai taba anyonya mila kara eka kArya ko nipajAte haiM itanA hI bhAvArtha hai|

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244 sanmatitarkaprakaraNa-kANDa-2 svarUpazaktiH bhavati tadA kAryamAvirbhAvayatyeva / na ca svarUpazakteH sahakArizaktyA vyatirikto'vyatirito vA kazcidupakAraH kriyate kintu saMbhUya tAbhyAmekaM kAryaM nisspaadyte| tathAhi- antyAvasthAprAptakSaNavat sahakartRtvameva sarvatra sahakArArtho, natvatizayAdhAnamiti kSaNabhaGgabhaGge vistareNa prtipaadyissyte| yadapi 'vizeSaNaM vizeSyaM ca' ityAdi (pR.236-6.3) dUSaNamabhihitam, tathA 'saMketasmaraNopAyam' 5 ityAdi ca, (pR.236-paM04) tadapi prAgeva nirastam / yadapi 'vikalpAdhyakSayorekaviSayatve pratibhAsabhedo na syAt dRzyate ca, taduktam 'zabdenA'vyApRtAkSasya' ityAdi' (pR.236-509) - tadapyasaGgatam; zabdAkSaprabhavapratipattyorviSayabhedasya prsaadhittvaat| zabdajapratipattau zabdAvacchedena vAcyasya kaizcit pratibhAsopagamAt, kAraNabhedAdekaviSayatve'pi pratibhAsabhedasya ca kaizcidabhyupagamAd naikAntena tyobhinnvissytaa| tanna vyavasAyAtmakaM vikalparUpatvAdanakSArthajam / 'vyavasAyasya jJAnarUpatvAd jJAnagrahaNaM na kAryam' iti cet ? na, dharminirdezArthaM spaSTatA :- sahakAra kA artha yaha nahIM hai ki kSaNa kisI na kisI atizaya ko apane sAthIdAra meM paidA kre| jaise antya avasthA meM antima kSaNa naye kisI kSaNa ko janma nahIM detI (bauddha ke mata se dIpakAdi kI antima kSaNa naye dIpaka kSaNa ko janma diye binA hI bujha jAtI hai, hA~ indriyAdi ke sAtha mila kara vaha kisI AdamI ko pratyakSa karA sakatI hai - isa taraha vaha sahakArI banatI hai, kisI anya ko janma na dene para bhI) isI taraha daNDa-cakrAdi bhI paraspara mila kara ghaTAdi nipajAte 15 haiN| tAtparya, paraspara milakara kAryakartRtva yAnI sahakartRtva yahI 'sahakAra' hai, na ki atizaya kA AdhAna yAnI utpaadn| kSaNikavAda ke pratikAra meM Age isa viSaya para adhika carcA kreNge| [eka viSayatA aura pratibhAsabheda kI vikalpa meM upapatti ] yaha jo pramANavArttikakAra ne kahA thA (pR0236-paM016) - "pahale vizeSaNa, bAda meM vizeSya, phira saMsarga evaM laukika sthiti - ina kA saMkalana kara ke hI vikalpa pratIti hotI hai, anyathA 20 nhiiN|" tathA yaha bhI jo usa meM kahA gayA thA (pR0236-paM018) - "cAkSuSa to pUrvAparasaMkalanarahita hotA hai, usa meM aisI pratIti ko avakAza hI kahA~ jo saMketasmaraNa dvArA pUrvadRSTa kA saMkalana kare ?" ityAdi...isakA bhI pahale nirasana ho gayA hai| (pahale jo (pR0238-paM022) saugata ke khaMDana meM naiyAyika ne vikalpa ke bAre meM cAra pakSa UThA kara UhApoha kiyA hai usa meM vizeSaNaviziSTArthagrAhitvaM isa tIsare vikalpa kI carcA meM nirasana ko dekha sakate haiN|) 25 yaha jo pahale kahA thA vikalpa aura adhyakSa yadi eka viSayaka mAneMge to pratibhAsabheda nahIM honA cAhiye kintu vaha dikhatA hai| kahA bhI gayA thA (pR.236-paM028) - "netra ke prayoga vinA, zAbdabuddhi meM darzana kI taraha pratibhAsa nahIM hotA isa liye darzana to zabda se anAliGgita artha kA vedaka hotA hai" ityAdi. vaha saba asaMgata hai kyoMki zAbdabodha evaM indriyajanya pratyakSa meM viSayabheda rahatA hai isa tathya kA yuktiyukta pratipAdana pahale kiyA jA cukA hai| dUsarI bAta yaha hai ki kucha 30 vidvAnoM ke matAnusAra zAbdabodha evaM pratyakSa meM sarvathA ekAntataH viSayabheda nahIM mAnA jaataa| kucha

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245 khaNDa-4, gAthA-1 jJAnapadopAdAnasya darzitatvAt (pR0233-pN.1)| vyavasAyAtmakagrahaNaM tu dharmanirdezArthamiti na punaruktam / nanu phala-svarUpa-sAmagrIvizeSaNatvenA'saMbhavAnnedaM lakSaNam / tathAhi- pratyakSaphalavizeSaNatve indriyArthasaMnikarSajatvAdiSu jJAna-pratyakSazabdayoH sAmAnAdhikaraNyAnupapattiH phlprmaannaabhidhaayktven| jJAnaM hi phalam, pratyakSaM tatsAdhakatamatvAt pramANamiti kathaM tayoH sAmAnAdhikaraNyam ? na caivaMbhUtaM phalaM yataH tat pratyakSam, 'yataH' itysyaa'shruttvaat| tanna AphlvishessnnpkssH| 5 ___ athaitahauSaparijihIrSayA BsvarUpavizeSaNapakSaH samAzrIyate so'pyayuktaH, etadvizeSaNaviziSTasya pratyakSanirNayasyA'kArakasya pratyakSatvaprasakteH / na cA'kArakasyA'sAdhakatamatvAt pratyakSatvaM yuktam / atha kArakatvaM vidvAn kahate haiM ki zAbdabodha meM vAcyArtha kA (vAstava artha kA) pratibhAsa jarUra hotA hai kintu vaha zabdAnuviddharUpa se hotA hai| kucha vidvAna kahate haiM ki donoM meM viSayabheda na rahane para bhI apane apane kAraNa pRthak hone se (eka meM indriya, dUsare meM zabda) pratibhAsa kA bheda sAvakAza hai| 10 ____ niSkarSa, "vyavasAyAtmaka jJAna indriya evaM artha se utpanna nahIM hotA kyoMki vaha vikalparUpa hai" yaha bauddhamata yuktisaMgata nahIM hai| yadi kaheM ki - "naiyAyika ke pratyakSalakSaNa meM 'vyavasAya' pada se hI pratyakSa kI jJAnarUpatA kA nirUpaNa ho jAne se, lakSaNa meM 'jJAna' pada kA samAveza vyartha hai" - to yaha kathana asAra hai kyoMki lakSaNa ke nirUpaNa meM dharmi-padArtha kA nirdeza karane ke liye 'jJAna' pada kA prayoga sArthaka hai yaha pahale kaha Aye haiM (pR0233-5011)| lakSaNa meM jo 'vyavasAyAtmakaM' 15 aisA kahA hai vaha lakSaNarUpa dharma kA nirdeza karane hetu hone se, vyavasAya' evaM 'jJAna' do padoM ke prayoga meM koI punarukti kA doSa nahIM hai| [pratyakSalakSaNa ke jJAnapadArtha meM phalAdi vizeSaNa tIna pakSa ] ___ kucha vidvAnoM kA abhiprAya aisA hai - nyAyasUtra ke pratyakSa ke lakSaNa meM jitane pada haiM ve na to Aphala ke vizeSaNa ho sakate haiM, na to BsvarUpa ke, na sAmagrI ke vizeSaNa ho sakate haiN| tIna 20 pakSoM meM se eka bhI prakAra saMgata na hone se yaha lakSaNa yukta nahIM hai| prathamapakSe :- indriyArthasaMnikarSajatva Adi ko pratyakSa ke phala (jJAna) kA vizeSaNa mAneMge to, 'jJAna' zabda phala kA aura 'pratyakSa' zabda pramANa (pramitikaraNa) kA vAcaka hone se una donoM meM sAmAnAdhikaraNya (vizeSaNa-vizeSya rUpa se mila kara eka artha kA bodhakatva) kI saMgati nahIM ho skegii| spaSTatA :- AlakSaNa meM gRhIta indriyasaMnikarSajanyatvAdilakSaNa ke nirdeza meM jJAnazabda aura pratyakSazabda 25 kA sAmAnAdhikaraNya yAnI vizeSaNa-vizeSya bhAva saMgata nahIM hogA, kyoMki jJAna to svayaM indriyasaMnikarSAdi kA phala hai aura pratyakSa to usa se abhinna nahIM hai kintu usa kA sAdhakatama hone se pramANa (= pramAkaraNa) hai, ina donoM kA sAmAnAdhikaraNya kaise ho sakatA hai ? yadi 'yataH' pada Upara se joDa kara aisA bhAva nikAlA jAya ki "tathAvidha jJAna rUpa phala jisa se (= yataH) prApta hotA hai vaha A. nyAyamaJjarIgranthe dvitIyAnike crceymvdhaarnniiyaa|

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246 sanmatitarkaprakaraNa-kANDa-2 vizeSaNamupAdIyate, tathApi saMskArajanake prsnggH| atha evaMviziSTamupalabdhisAdhanaM yat tat pratyakSam / nanu evmpyshrutpriklpnaaprsktiH| 'sAmAnyalakSaNAnuvAdadvAreNa vizeSaNalakSaNavidhAnAd nA'zrutakalpane'ti cet ? na, evamapi dvitIyaliGgadarzane'vinAbhAvasmRtijanake gotvavadarthadarzane ca saGketasmRtijanake prasaGgaH / tannivRttyarthamarthopalabdhijanakatvAdhyAhAre viparyayajJAnajanake prasaGgaH / viparyayajJAnaM hi sArUpyajJAnAdupajAyate yathoktavizeSaNavizeSitAt, tasya cArthopalabdhitvamindriyArthasaMnikarSajatvapratipAdanAt sUtrakArasyAbhISTameva / 'pratyakSa' pramANa hai" - to yaha ucita nahIM hai kyoMki sUtra meM 'yataH' pada kA zravaNa nahIM hai| sArAMza, phala vizeSaNavAlA pahalA pakSa bekAra hai| prathama pakSa ke doSoM kA parihAra karane ke liye yadi BdUsarA pakSa pakaDA jAya - indriyArthasaMnikarSajanya jJAna pratyakSapramANa kA svarUpa hai, matalaba ki 'jo aisA aisA svarUpavAlA hai vaha pratyakSa hai' to phalitArtha 10 yaha hogA ki pratyakSa kA tathAvidhavizeSaNaviziSTajJAnamaya svarUpa hogA, lekina pratyakSanirNaya kisI anya jJAna kA kAraka to nahIM hogA. jo kAraka nahIM vaha kAraNa yAnI sAdhakatama bhI nahIM ho sakatA. phira bhI usa jJAna ko pratyakSa kahane se jo akAraka hai usa meM yAnI pratyakSanirNaya meM pratyakSatva kI ativyApti hogii| isa doSa se bacane ke liye yadi kArakatva ko bhI vizeSaNa banA diyA jAya to jo pratyakSa jJAna anyajJAna kA nahIM kintu saMskAra kA janaka hai (vaha bhI kAraka hone se) usa meM 15 ativyApti tadavastha rhegii| yadi saMskAra janakatA ke dvArA Ane vAlI ativyApti se bacane ke liye yattatkArakatva ko choDa kara 'tathAvidhavizeSaNaviziSTa upalabdhi kA jo kAraNa (sAdhana) hai vahI pratyakSa hai' aisI vyAkhyA kareMge to yadyapi ativyApti doSa nahIM hogA kintu sUtra meM jo nahIM kahA hai usa kI kalpanA karane kA doSa hogA (yAnI sUtra kI nyUnatA kA doSa aayegaa)| yadi kaheM ki- "sUtrakArane to pratyakSa kA vizeSalakSaNa hI nirUpita kiyA hai aura vizeSalakSaNa sAmAnyalakSaNa kA avinAbhUta hI hai - isa liye aisA samajha sakate haiM ki sUtrakAra ne upalabdhisAdhanatvarUpa sAmAnya lakSaNa se lakSita pratyakSa kA anuvAda kara ke hI usa meM vizeSalakSaNa kA vidhAna kiyA hai| aba azrutakalpanA kA doSa kaise rahegA ?" - to aisA karane para bhI avinAbhAvarUpa vyApti kI smRti kA janaka jo dvitIya liGgadarzana hai (jo ki nyAyamata meM pramANa nahIM kahA jAtA, dhArAvAhI hone se|) tathA 'yaha artha gopada kA vAcya hai' isa taraha saMketa kI smRti kA janaka gotvajAtimad go artha kA darzana 25 hai ina donoM ke upalabdhisAdhanatvarUpa kArakatva kA anuvAda ho kara indriyArthasaMnikarSajanyatvAdivizeSaNoM kA vidhAna lAgu ho jAne se una donoM darzanoM meM ativyApti lagI rhegii| yadi isa doSa se bacane ke liye sAmAnyalakSaNa ke anuvAda ko choDa diyA jAya, to viparyayajJAna ke kAraka meM ativyApti hogii| viparyayajJAna (bhrama) indriyArthasaMnikarSajatva rUpa vizeSaNa se vizeSita sArUpya (sAdRzya) jJAna se hI utpanna hotA hai (kintu usa meM arthopalabdhikArakatvarUpa sAmAnya lakSaNa nahIM hotA) vaha indriyArthasaMnikarSajanya 30 hone se sirpha 'arthopalabdhi' rUpa hI hotA hai jo sUtrakAra ko bhI mAnya hai| aise viparyayajJAna meM ativyApti tadavastha rhegii|

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khaNDa-4, gAthA-1 247 atha tadvyAvRttaye avyabhicArivizaSTopalabdhijanakatvAdhyAhAraH, tathApi saMzayajJAnajanake pratyakSatvaprasaktiH / atha tannivRttaye vyavasAyAtmakArthopalabdhijanakatvAdhyAhAraH, tathApi anumAne prasaGgaH, yasmAt prAk pratipAditAzeSavizeSaNAdhyAsitaM viziSTopalabdhijanakaM ca parAmarzajJAnamadhyayanAdibhirabhyupagamyata iti tsyaanumitiphljnksyaadhyksstaaprsktiH| athendriyArthasannikarSajopalabdhijanakasyetyadhyAhAraH, tathApi ubhayajJAnajanakasya pratyakSatAprasaktiH / yasmAt indriyajasvarUpajJAnAt kenacid 'devadatto'yam' iti zabda uccArite indriyazabdavyApArAd 5 'devadatto'yam' iti saMketagrahaNasamaye jJAnamutpadyate yathoktavizeSaNaviziSTamiti tajjanakasya svarUpajJAnasya prtyksstaaprsktiH| 'tannivRttyarthamavyapadezapadAdhyAhAra' iti cet tamuzrutasya dvitIyasUtrasya klpnaaprsktiH| satyAmapyazrutasUtrakalpanAyAmavyAptyativyAptyoranivRtti: tulA-suvarNAdInAmabodharUpANAmapratyakSatvaprApteH saMnikarSendriyAdInAM c| [ jJAnapada kI svarUpavizeSaNatA pakSa meM musIbataparamparA ] yadi kaheM ki - "indriyArthasaMnikarSajanya jJAnako pratyakSa kA vizeSaNa mAnane para, evaM arthopalabdhijanakatva sAmAnyalakSaNa kA antarbhAva karane para viparyayajJAnajanaka meM ativyApti laga jAtI hai - to usa ke nivAraNa hetu hama avyabhicAri viziSTopalabdhijanakatva kA adhyAhAra kara leMge - viparyayajJAna to vyabhicArI hotA hai|" - to nayA doSa - saMzayajJAna ke janaka meM ativyApti hogii| ubhayakoTika saMzayajJAna bhI kisI eka koTi meM avyabhicAri hotA hai| ataH usa ke janaka indriyAdi meM pratyakSatva kI prasakti 15 hogii| yadi usa ke nivAraNa ke liye vyavasAyAtmaka arthopalabdhijanakatva kA adhyAhAra kareMge to anumAna vyavasAyAtmaka hone se usa meM ativyApti hogii| kaise yaha dekhiye - anumitiphala kA janaka hotA hai parAmarzajJAna / vaha pUrvokta sarva vizeSaNoM se (avyabhicAri, vyavasAyAtmaka ityAdi se) avaguNThita hai, viziSTopalabdhi kA janaka hai, aisA adhyayanAdi vidvAnoMne svIkAra kiyA hai - aise parAmarzajJAna rUpa anumitijanaka meM pratyakSa kA lakSaNa vyApta hone se ativyApti aayegii| 20 yadi kaheM - "anumAnajanaka meM ativyApti kA nivAraNa karane ke liye 'indriyArthasaMnikarSajanyopalabdhi kA janaka ho' isa vizeSaNa kA bhI adhyAhAra kareMge" - to ubhaya (indriya-zabda) janyajJAna ke janaka meM pratyakSatva kI ativyApti hogii| kAraNa, indriyajanya devadattaviSayaka svarUpajJAna ke sAtha jaba kisIne 'yaha devadatta hai' aisI pIchAna karA diyA taba indriya aura zabda una donoM ke vyApAra se saMketagrahaNakAlIna 'yaha devadatta hai' aisA jo phalAtmaka jJAna utpanna hogA vaha avyabhicAri, vyavasAyAtmaka evaM indriyArthasaMnikarSajanya 25 arthopalabdhi svarUpa hI hotA hai, isaliye usa ke janaka svarUpajJAna meM pratyakSatva kI ativyApti hogii| yadi kaheM ki isa doSa ko TAlane ke liye 'avyapadezya' pada kA bhI samAveza cAheMge to 'yaha devadatta hai' aisA jJAna zabdavyapadezagarbhita hone se usa meM to ativyApti nahIM rahegI kintu sUtra meM apaThita aise avyapadezajanakam naye sUtra kI kalpanA kA doSa to rhegaa| isa ke uparAMta bhI avyApti aura ativyApti doSayugala aTala rhegaa| jJAnabhinna tulA-suvarNa Adi meM evaM saMnikarSa aura indriyAdi meM 30

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248 sanmatitarkaprakaraNa-kANDa-2 na ca saMnikarSasya prAmANyaM sUtrakRtA neSTaM 'saMnikarSavizeSAt tadgrahaNam' ( ) iti vacanAt, grahaNahetozca prAmANyam / na ca karmakartRrUpatA tasyeti, karma-kartRvilakSaNasya jJAnajanakatvAt kathaM na tasya prAmANyam ? evamindriyANAmapi pramANatvaM sUtrakRto'bhimatam 'indriyANi atIndriyANi svaviSayagrahaNalakSaNAni' 5 () iti vacanAt / na ca pramANasahakAritvAt teSAM pramANatvam anyasyendriyAt prAgupagrAhakasyopagrAhiNo'bhAvAt bhAve'pyajJAnarUpatvAt tasya na pramANatA bhavedityavyAptistadavasthaiva / pradIpAdInAM cAjJAnAtmakatve'pi pramANatvaM prasiddha loke| tathA suvarNAdeH 'prameyA ca tulAprAmANyavat' (nyA.da.2-1-16) iti prAmANyaM pratipAditaM suutrkRtaa| pratyakSatva kI avyApti aayegii| (aba kramazaH saMnikarSa, indriya, suvarNa aura tulA meM pratyakSatva kI 10 avyApti kaise hotI hai, tathA indriyagati kI anumiti meM liGgabhUta indriyArthasaMnikarSa meM pratyakSatva kI ativyApti kaise hotI hai - yaha kramazaH kahA jaayegaa|) [saMnikarSa evaM indriyoM ke prAmANya kA samarthana ] yaha nahIM kaha sakate ki sUtrakAra ko saMnikarSa meM prAmANya amAnya hai kyoMki 'saMnikarSavizeSa se usa kA grahaNa hotA hai' aise matalaba ke sUtravacana se saMnikarSa kI pramANatA sUcita hotI hai| sUtrakAra 15 ke vacana se grahaNahetu saMnikarSa kI pramANatA nirbAdha hai| yadi pUche ki saMnikarSa pramANa kA karma hai yA kartA to uttara yaha hai ki vaha na to karma hai na kartA kintu kAraNa hai| tAtparya, karma-kartA se vibhinna aisA karaNAtmaka saMnikarSa jJAnajanaka hai taba usa meM prAmANya kA apalApa kaise kiyA jAya ? saMnikarSa kI bhA~ti indriyoM kI pramANatA bhI sUtrakAra ko mAnya hai, sAkSi hai 'apane viSaya ko grahaNa karanevAlI IndriyA~ atIndriya haiM' isa bhAva kA suutrvcn| viSayagrahaNa (pramiti) meM indriya karaNa 20 hai isaliye vaha pramANa hai| pramiti ke karaNa ko pramANa kahate haiN| yadi kaheM ki - 'indriya to svayaM pramitikaraNa = pramANa nahIM hai kintu pramANa kA sahakAri hone se upacArataH pramANa hai' - to yaha ThIka nahIM hai kyoMki indriya ko sahakAri tabhI kahA jA sakatA hai jaba upagrAhaka indriya ke pahale usa se anya koI upagrAhya yAnI sahakArya kA astitva ho| aisA to kucha hai nhiiN| yadi vaisA koI pUrvavartI bhAva hone kI kalpanA kI jAya to vaha bhI ajJAnarUpa hI hogA, isa sthiti meM saMnikarSAdi 25 kI taraha usa meM pramANatA na ghaTane se hI avyApti tadavastha rhegii| aisA nahIM hai ki jo ajJAnarUpa haiM ve pramANa nahIM hote, pradIpAdi ajJAnarUpa hone para bhI loka meM pramANa gine jAte haiN| [ tulA kI taraha suvarNAdi ke prAmANya kA samarthana ] nyAyasUtrakAra ne - 'tulA ke prAmANya kI bhA~ti (suvarNAdi) prameyoM bhI pramANabhUta haiM' - aise bhAvArthavAle sUtra ke dvArA suvarNAdi prameyoM kA bhI prAmANya mAnya kiyA hai| sUtra kA pragaTa artha aisA 30 hai - jaba suvarNAdi ko tulA ke dvArA tulA jAtA hai taba tulA hI pramANa he| tulA kA prAmANya

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khaNDa-4, gAthA-1 249 sUtrasya cArthaH- yathA(?dA) suvarNAdi paricchidyate tadA tulA pramANam pramANaM cAgamAnumAnapUrvakam dazapalAdijJAnasyAnindriyArthasaMnikarSapUrvakatvAt tadabhAvazca vastrAdivyavahite'pi bhaavaat| tathA prameyaM ca yadA suvarNAdinA tulAntaramitenAnumIyate tadA suvarNAdidravyaM pratyakSa pramANam indriyArthasaMnikarSajajJAnajanakatvAt / indriyArthasaMnikarSajaM ca paJcapalarekhAdijJAnaM tdbhaavbhaavitvaat| ata indriyAdisahakAri tat suvarNAdi paJcapalarekhAdijJAnamutpAdayat pratyakSa prmaannm| suvarNavadindriyArthajajJAnamutpAdayantaH sarva eva bhAvA: 5 prtykssprmaanntaamaabibhrti| ___ smRti-saMzaya-viparyayAdInAM cendriyArthasaMnikarSeNa saha vyApAre viziSTaphalajanakatvena pratyakSatopeyate / tathAhi- saMzaya-viparyayorapi bAhye viSaye svAvalambane svAvacchedakatvenendriyArthasaMnikarSeNa saha vyApArAdAtmaisa DhaMga se hai - suvarNAdi kA daza palAdibhAra (gurutva) kA jJAna indriyArthasaMnikarSa se to nahIM ho sakatA, kintu tulA ke avanamanarUpa liMga ke dvArA tathA 'itanA avanamana hone para itanA pala' isa 10 prakAra kA saMketa rekhA yAnI Agama ke dvArA hotA hai - isa jJAna meM karaNarUpa se tulA ko 'pramANa' mAnA jAtA hai| gurutva kA jJAna indriyArthasaMnikarSa se nahIM hotA isa kA sabUta yaha hai ki suvarNAdi vastrAdi se AvRta kara ke tulA jAya to bhI gurutva kA jJAna hotA hai| tathA kabhI tulA bhI prameyaHjaba nayI tulA ke nirmANa hetu paMcapalabhAravAle nizcita suvarNAdi dravya ke dvArA nUtana tulA para paMcapalAdi rekhAoM ko aMkita kiyA taba vaha suvarNAdi dravya bhI pratyakSapramANarUpa hai, kyoMki indriyArthasaMnikarSajanya 15 jJAna kA vaha janaka hai| kaise ? yaha dekhiye - usa vakta jo paMcapalAdi dikhAnevAlI tulA para aMkita rekhA hai usa kA jJAna to indriyArthasaMnikarSa se hI hotA hai, usa ke abhAva meM nahIM hotaa| isa jJAna meM suvarNAdi bhI indriya Adi kA sahakArI banatA hai, paMcapalasUcaka rekhA ke jJAna ko vaha utpanna karatA hai, isa taraha suvarNAdi khuda pratyakSa kA kAraNa hone se pramANa hai| suvarNAdi kI taraha jo koI bhI padArtha indriyAdi kA sahakArI bana kara indriyArthasaMnikarSajanya jJAna kA nimitta banatA hai una sabhI 20 ko 'pratyakSa pramANa' kA biruda ghaTa sakatA hai| ora jaba indriyArtha saMnikarSa ke sAtha pratyakSa kA vyApAra cala rahA ho taba dUsarI ora pUrvAnubhavajanya smRti yA saMzaya kiMvA viparyaya (bhrama) Adi kA saMnidhAna raha jAne para viziSTa prakAra kA pratyakSAtmaka phala (vijAtIya jJAnarUpapratyakSa phala) utpanna hotA hai| vahA~ una smRti Adi ko bhI 'pratyakSa' pramANa kI saMjJA dI jA sakatI hai| 'surabhi candana' isa anubhava meM candana ke sAtha indriyasaMnikarSa 25 ke kAla meM saurabha kI smRti bhI saMnihita rahatI hai, ve donoM milakara usa pratyakSa ko utpanna karate haiM ataH smRti bhI pratyakSa (yAnI pratyakSakaraNa) bana jAne se 'pramANa' hai| isI taraha apane Alambana bhUta bAhyaviSaya ke apane avacchedakarUpa ke sAtha indriyasaMnikarSa kA yoga rahate hue usa ke sAtha saMzaya evaM viparyaya kA bhI vyApAra juTa jAtA hai; taba jo pratyakSa phala hogA usa meM saMzaya aura viparyaya bhI karaNa hone se pratyakSa pramANa biruda prApta karatA hai| jo vidvAna AtmA ke pratyakSa ko svIkArate 30 haiM una ke mata meM AtmA bhI svapratyakSa kI apane vizeSaNa ke rUpa meM viziSTapratIti utpanna karane

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250 sanmatitarkaprakaraNa-kANDa-2 pratyakSavAdinAM cAtmano vizeSaNatvena viziSTapratItijanakatvena pratyakSatvAt / na ca tayoH sUtropAttavizeSaNayogitA sNdigdhvipryysvbhaavtvaat| ativyAptirapi, yadendriyArthasaMnikarSAd liGgAd gatimadindriyaM pratipadyate tadA sakalasUtropAttavizeSaNayogAt saMnikarSalakSaNaliGgAlambanasya jJAnasya tathAvidhaphalajanakasya prtyksstaaprsNgaat| etacca 'indriyasyArthaH' iti samAsAzrayaNe dUSaNaM drssttvym| iti svarUpavizeSaNapakSe anekdossaapttiH| ____ atha 'jJAnaprAmANyavAdibhirnirNayasya prAmANyamiSyata eveti nAniSTapreraNAvakAzaH / tathAhi- tatsadbhAve viSayAdhigatiriti lokasyAbhimAnaH, yacca tathAvidhaviSayAdhigame karaNaM tat prmaannm| nirNaye ca sati tadadhigatiriti sa eva pramANam ata eva naa'shrutsuutraantrklpnaadossaanussnggopi|' naitat sAram; yato meM hetu hone se, vaha bhI 'pratyakSa (karaNa) pramANa' ginA jAtA hai| kintu ina donoM meM (saMzaya-viparyaya 10 meM) vyavasAyAtmakatAdi sUtrokta vizeSaNa saMgata nahIM hotA kyoMki eka saMdehAtmaka hai to dUsarA viparyayarUpa hai| phalataH sUtrokta lakSaNa ina lakSyoM meM na ghaTane se avyApti doSa aTala rhegaa| [ indriyagati ke anumAna meM pratyakSatvApattiH ] aba dekhiye ki pratyakSalakSaNa ke vizeSaNoM ko svarUpavizeSaNa mAnane para ativyApti doSa bhI anivArya hogaa| koI pramAtA indriya kI gatimattA kA anumAna karatA hai, cakSu indriya kA dUravartiviSaya 15 ke sAtha saMnikarSa indriya kI gatimattA ke vinA ghaTa nahIM sktaa| yahA~ jo parAmarzajJAna hai usa meM pratyakSatA kI ativyApti hogii| kAraNa, sUtrokta sabhI vizeSaNa indriyasaMnikarSAtmaka liMga ke jJAna meM (parAmarza meM) ghaTa jAte haiN| ataH gatimattA kI anumiti ke janaka saMnikarSAtmakaliMgaviSayaka parAmarzarUpa jJAna meM pratyakSatva kI ativyApti aayegii| itanA yahA~ khyAla meM rakhanA ki yahA~ 'indriyArthasaMnikarSa' pada meM 'indriya kA (grAhya) artha' isa prakAra SaSThI tatpuruSa samAsa kA AdhAra lene para hI ativyApti 20 kA doSa laga sakatA hai| isa prakAra svarUpavizeSaNa pakSa meM avyApti-ativyAptirUpa aneka ukta doSoM ko avakAza hai| [ akArakabhUta nirNaya meM ativyApti vAraNa/ApAdana ] svarUpavizeSaNa pakSa ke virodha meM pahale (pR0246-paM012) jo kahA gayA hai ki pUrvokta vizeSaNaviziSTa pratyakSa nirNaya meM pratyakSatva kI ativyApti hogI - usa ke sAmane prativAdI kahatA hai - "jJAna prAmANya 25 ko mAnanevAle nirNaya ko bhI pramANa hI mAnate haiM, ata eva pUrvokta ativyApti Adi dUSaNajAla niravakAza hai| dekhiye - logoM ko aisA vizvAsa hotA hai nirNaya ke hone para viSayoM kA avagama hotA hai| vaisI dazA meM tathAprakAra ke viSayoM ke avagama ke prati vaha nirNaya 'karaNa' hone se pramANa kyoM nahIM hogA ?! nirNaya ke rahane para hI viSayAvabodha hotA hai isa liye nirNaya pramANa hI hai| ata eva pane jo 'azrata satroM kI kalpanA ke doSoM kA kalaMka dikhAyA thA vaha nirarthaka hai|" - 30 yaha pralApa asAra hai| Apane jo kahA ki nirNaya ke rahate hue viSaya ke avagama kA vizvAsa hai usa para prazna uThegA ki vaha vizvAsa nirNaya kI sAdhakatamatA ke jariye hotA hai yA apanI viSayAvabodha For Personal and Private Use Only

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251 khaNDa-4, gAthA-1 nirNaye sati yo'yaM viSayAdhigatyabhimAnaH sa kiM sAdhakatamatvAnnirNayasya uta viSayAdhigatisvabhAvatvAditi saMdehaH, vizeSahetvabhAvAt sAdhakatamatve ca siddha ttpraamaannyaavgtiH| atha 'viSayAdhigatisvabhAvatvenaiva nirNayasya viSayagatyabhimAno na sAdhakatamatveneti bhavato'pi vishesshetvbhaavH|' na, abodhasvabhAvAnAmapyarthopalambhanimittAnAM bhAve vissyaadhigtisiddheH| tathA ca 'dhUmAja jJAto'gniH' iti vyapadizaMlloka: upalabhyate nAgnijJAnAditi / evaM cakSuSaH pradIpAdezcAndhakAre viSayAdhigatinimittatAvyapadezo lokaprasiddha iti 5 paricchede'bodhasvabhAvasya tajjanakasya sAdhakatamatvAd nArthajJAnasya prmaanntaa| athApi syAt - 'sAdhakatamajJAnajanakatvenApi dhUmAdInAM tathAvyapadeza: saMbhavIti na teSAM tataH saadhktmtvsiddhiH| tathA ca dhUmasadbhAve'pi viSayAdhigatirityabhimAnAbhAvAt, sati tvarthajJAne pratyekazasteSAmabhAve'pi bhAvAd viSayAdhigatyabhimAne anantaravRttamarthajJAnameva saadhktmm|' na, (na hi) viSayAdhigatau jJAnasya sAdhakatamatA, viSayAdhigatisvarUpatvAt tasya / na ca kiJcidvastu svarUpe sAdhakatamam, tadvizeSAbhidhAnaM 10 svabhAvatA ke kAraNa ? isa saMdeha ke samakSa Apako batAnA paDegA ki - 'tathAvidha vizvAsa ke prati aura koI vizeSa hetu na hone se nirNaya meM hI sAdhakatamatva siddha hone se usa meM prAmANya siddha hai| yadi nirNaya prAmANyavAdI isa ke viruddha yaha kahegA ki Apa ko bhI viSayAvabodhavizvAsa apanI viSayAdhigatisvabhAvatA ke jariye hI hotA hai, aura koI vizeSa hetu maujuda nahIM hai| matalaba ki Apa ko bhI (vAdI ko) isa DhaMga se vizeSahetuabhAva kA hI AzarA lenA pddegaa| to usake niSedha meM 15 vAdI kahatA hai ki hameM vizeSahetuabhAva kA AzarA lenA nahIM par3atA kyoMki jaDasvabhAvI arthopalabdhiheta saMnikarSAdi vizeSa hetu ke rahane para viSayAvabodha ho sakatA hai| dekhiye - loka meM bhI agni ke jJAna se nahIM kintu 'dhUma se hamane agni (rUpa viSaya) kA avabodha kiyA aisA vyavahAra calatA hai| tathA, kahIM para ghaniSTha andhakAra ke rahate huye viSaya ke jJAna se viSayAvabodha nahIM hotA kintu loka meM prasiddha hai ki netra aura pradIpAdi nimittoM se hI andhakAra meM viSayAvagama hotA hai| isa 20 prakAra yaha niSkarSa siddha hotA hai ki jaDasvabhAvI kAraNoM kI sAdhakatamatA ke jariye pariccheda (viSayabodha) hotA hai na ki arthajJAna se| matalaba, nirNaya sAdhakatama na hone se pramANa nahIM hai, phira bhI svarUpavizeSaNa pakSa meM akArakabhUta nirNaya meM lakSaNa kA samAveza hone se ativyApti durnivAra rhegii| [ dhUmAdi ke sAdhakatamatva para AkSepa kA pratikAra ] __ yadi jJAnapramANavAdI kI ora se kahA jAya - dhUmAdi svataH sAdhakatama nahIM, kintu sAdhakatamajJAna 25 (arthajJAna) kA janaka hone se use 'sAdhakatama' zabda se vyapadiSTa kiyA jAtA hai yAnI upacAra se| vAstava meM dhUmAdi kA zabdavyavahAramAtra ke AdhAra para sAdhakatamatva siddha nahIM hai| phalitArtha yaha hai ki dhUma ke rahane para bhI 'maiMne viSaya jJAta kiyA' aisA vizvAsa nahIM hotA kintu arthajJAna kI upasthiti meM dhUmAdi eka eka ke na hone para bhI vaha vizvAsa pragaTa hotA hai, isa se siddha hotA hai ki viSayAvabodha ke vizvAsa meM usa ke anantarapUrvakAlIna arthajJAna hI sAdhakatama hotA hai| 30 ___ isa ke viruddha vAdI kahatA hai - arthajJAna svayaM hI viSayAvabodhasvarUpa hone se vaha (arthajJAna) viSayAvabodha ke prati sAdhakatama nahIM mAnA jA sktaa| aisI koI vastu hI nahIM hai jo apane svarUpa

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252 sanmatitarkaprakaraNa-kANDa-2 ca prmaannpdm| atha svaviSaye savyApArapratItatAmupAdAya phalasyaiva prmaanntopcaarH| uktaM ca, ( ) "savyApArapratItatvAt pramANaM phalameva st||" tathA "savyApAramivAbhAti vyApAreNa svakarmaNi" (pra0vA02308) iti cet ? na, mukhyasadbhAve upacAra(Is)parikalpanAt / bauddhapakSe tu na mukhyaM sAdhakatamatvaM kvacidapi siddhamiti nopcaarH| asmanmate tu dhUmAdInAM sAdhakatamatvaM viziSTAvagatihetutvAt, jJAnasya tu na tad 5 yuktaM tasya tatsvabhAvatvAt / abhimAnavazAttasya sAdhakatamatve pramANa-phalayorbhedaH prasajyate sa ca bhavato'niSTaH / ___yacca - 'dhUmAdibhAve'pi viSayAdhigaterabhAvAt tadbhAve ca bhAvAt' ityuktam' (pR.251-paM08) tadasaMgatam; yato naiva jJAnasadbhAve kAcit tajjanyA viSayAdhigatiH, dhUmAdisadbhAve tu tasyAH sadbhAvo'nantaramupalabhyata ev| ato dhUmAdyeva sAdhakatamam, abhimAnastu jJAnAnantaramupajAyamAno dhUmAdibhAve'pyanupajAyamAno jJAnasya na sAdhakatamatvaM prakAzayati api tvarthAdhigamasvarUpatAm / tathAhi10 ke prati 'sAdhakatama' mAnI gayI ho| pramANapada to kAraNa (svarUpa) vizeSa, jo 'sAdhakatama' hotA hai usI kA nirdezaka hai| prativAdI kahatA hai - viSayAvabodharUpa phala hI upacAra se pramANa (yA sva ke prati sAdhakatama) kahA jAya to koI bAdhA nahIM hai kyoMki arthajJAnarUpa phala hI apane viSaya meM avabodha ke liye savyApAra (sakriya) banatA hai aisI pratIti udita hotI hai| kahA bhI gayA hai - "phala hI savyApAra 15 pratIta hone ke kAraNa 'pramANa' kahA jAtA hai|" tathA pramANavArtika meM "apane viSaya meM (bodhaka) vyApAra ke jariye (phala bhI) savyApAra (yAnI sAdhakatama) ho aisA pratIta hotA hai|" [2/308] vAdI kahatA hai - uparokta kathana bhI gairamunAsIba hai, kyoMki - bauddhamata meM (eka kSaNa hI dUsare kSaNa kI utpAdaka hone se) 'mukhya sAdhakatama' jaisA kucha bhI siddha na hone se aupacArika kI to bAta hI kahA~ ? hamAre mata meM to dhUmAdi bhI viziSTAvabodha kA hetu hone se vahI mukhya sAdhakatama 20 hai| arthajJAna to svayaM viziSTAvabodhasvabhAvI hone se apane svarUpa ke prati 'sAdhakatama' nahIM mAnA jA sktaa| phira bhI 'arthajJAna se maiMne viSaya ko jJAta kiyA' aise abhimAna ke bala para arthajJAna ko sAdhakatama mAneMge to una donoM meM bheda mAnanA paDegA kyoMki pramANa to sAdhakatama hai aura phala to usa kA kArya hotA hai| una kA bheda Apa ko kahA~ iSTa hai ? [ dhUmAdi meM sAdhakatamatva ke niSedha kA nirasana ] 25 yaha jo Apane kahA ki (pR0251-paM028) - 'dhUmAdi ke rahane para bhI viSayAvabodha nahIM hotA jaba ki (arthajJAna ke rahane para) pratyeka dhUmAdi na ho taba bhI viSayAvabodha hotA hai' - vaha bhI asaMgata hai| kAraNa, jJAna rahe yA na rahe - jJAna ke bAda koI jJAnajanya pRthak viSayAvabodha jJAta nahIM hotaa| kintu, dhUmAdi ke hone para anantara pala meM hI viSayAdhigati kA upalambha hotA hI hai - isa liye dhUmAdi hI viSayAvabodha kA sAdhakatama mAnanA caahiye| Apa ke matAnusAra 'viSayAdhigati 30 kA vizvAsa (abhimAna) arthajJAna ke bAda hotA hai dhUmAdi ke rahane para bhI nahIM hotA hai' - itanA kaha dene mAtra se jJAna meM sAdhakatamatva siddha nahIM hotA, ulaTA usa se to yaha siddha hotA hai ki A. tadabhAve'pi - iti bhavitavyam /

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khaNDa - 4, gAthA - 1 arthAdhigatAvartho'dhigata ityabhimAnaH prabhavati na tu dhUmAdibhAve / ato viSayAdhigatyabhimAnasyAnena prakAreNa bhAvAd na tadavagatau sAdhakatamatvaM jJAnasya iti nirNaye'dhyakSatAprasaktipreraNA tadavasthaiva / kiJca, suptAvasthottarakAlaM ghaTAdijJAnotpattau yadyabodharUpaM tajjanakaM pramANaM neSyate tadA prAgaparajJAnasyAbhAvAt kasya tat phalaM bhavet ? 'ghaTatvasAmAnyajJAnasya ghaTajJAnaM phalam' iti cet ? nanu ghaTatvajJAne kiM pramANam ? 'tadeva' iti cet ? ekasya pramANaphalatAprasakti: / 'abhyupagamyata eva' iti 5 cet ? na, vizeSyajJAne'pi tatprasaGgAt / na ca vizeSyajJAnotpattau vizeSaNajJAnasya pramANatvaM dRSTamiti tatastadbhinnamabhyupagamyata iti vaktavyam; indriyArthasaMnikarSAnantaraM ghaTatvAdisAmAnyajJAnasya darzanAt tatra vaha jJAna hI viSayAvabodhasvarUpa hai ( - jo dhUmAdi se utpanna huA hai ) / dekha lo artha kA avabodha hone para hI usa ke sAtha usa ke militarUpa meM 'artha jJAta huA' aisA vizvAsa bhI jAgrat hotA hai cAhe vahA~ dhUmAdi ho yA na ho / ataH isa prakAra se viSayAvabodha kA vizvAsa jAgrat hone kI 10 ghaTanA se siddha hotA hai ki jJAna usa kA sAdhakatama nahIM kintu tatsvarUpa hai / isa carcA kA sAra yaha huA ki nirNaya vAstava meM pratyakSa pramANa kA janaka nahIM hai| kintu pratyakSa ke sUtrokta lakSaNa indriyArthasaMnikarSajatvAdi usa meM samAviSTa hone se usa meM pratyakSalakSaNa kI ativyApti tadavastha rahegI / [ ajJAnamaya saMnikarSa bhI pramANa kaise ? ] yaha sociye yadi Apa ko ajJAnasvarUpa padArtha viSayAvabodhajanaka ho kara 'pramANa' padavI prApta kare yaha amAnya hai to so kara UThane ke samaya jo ghaTAdijJAna prathama utpanna hogA usa ke prati kisa jJAna ko pramANa mAneMge ? usake pUrva meM suptAvasthA meM jJAna to kucha bhI nahIM hotA, to yaha ghaTajJAna kisa kA phala banegA ? yadi kaheM 'ghaTajJAna ke pahale ghaTatva sAmAnya (vizeSaNa) kA jJAna avazya hogA, usa ko pramANa aura ghaTajJAna (viziSTa jJAna ) ko phala maaneNge|' to yahA~ prazna 20 hai ki ghaTajJAna ke pahale ghaTatva kA jJAna hone meM kyA pramANa hai ? 'vaha svayaM hI pramANa hai' aisA kahanA galata hai kyoMki taba to eka hI ghaTatva jJAna pramANa aura khuda kA phala bhI mAnanA paDegA / yadi kaheM 'koI Apatti nahIM hai, vaisA mAna leNge|' to yaha bhI galata hai kyoMki aise to eka hI vizeSyajJAna (ghaTajJAna) ko bhI pramANa aura phala dvayAtmaka mAnanA paDegA / yadi kaheM ki 'dRSTa niyama aisA hai ki vizeSaNajJAna vizeSyajJAnotpatti meM kAraNa hone se pramANa (yAnI pramAjanaka ) hotA 25 hai, isa liye vahA~ eka ko dvayAtmaka na mAna kara pramANa (vizeSaNajJAna) aura phala ( vizeSyajJAna ) ko alaga mAnanA hogA / ' to aisA kathana ayukta hai kyoMki taba eka ghaTatvajJAna ko pramANa- phala ubhayarUpa kahanA galata ThaharegA kyoMki vahA~ bhI dRSTa hai ki ghaTatva kA jJAna indriyArthasaMnikarSa ke uttarakSaNa meM utpanna hotA hai ata eva usa ke prati jaDa bhI saMnikarSa kA prAmANya balAt Apa ko mAnanA paDegA / kara ghaTatvajJAna ko hI ubhayarUpa 30 kyoMki vaha jJAnarUpa hai' (matalaba, 'vaha ajJAnarUpa (jaDa) hai' isa liye vahA~ saMnikarSa ko pramANa na mAna mAneMge' to 'vizeSyajJAna kI utpatti meM vizeSaNajJAna pramANa nahIM hai yadi Apa saMnikarSa ko ajJAna rUpa hone se apramANa karAra deMge to anya koI vAdI jJAnarUpa hone ke hetu se vizeSaNa jJAna ko (vizeSyajJAnatva vyadhikaraNadharmarUpeNa) apramANa karAra degA / ) aisA koI Jain Educationa International - -- 253 For Personal and Private Use Only - 15

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254 sanmatitarkaprakaraNa-kANDa-2 saMnikarSasya pramANatvaprasakteH / 'ajJAnatvAd na' iti cet ? na, vizeSaNajJAnaM vizeSyajJAnotpattau jJAnatvAd vizeSyaviSayatvena pramANaM syAt, na ca tadiSyate vizeSaNa-vizeSyAlambanabhinnajJAnavAdibhiH, ato yathA vizeSaNajJAnasya vizeSyajJAnotpattI prAmANyaM tathA saMnikarSasyApi vizeSaNajJAnotpattau tadabhyupagantavyam / ___ tathAhi- saMnikarSaH pramANam viziSTajJAnotpattau kAraNatvAt vizeSaNajJAnarat / jJAnatvAt pramANa5 tvAbhyupagame'kArakANAM nirNayAdInAM pramANatvaM syAt / na ca naiyAyikairanarthAntarabhUtaM bauddhairiva phalamabhyupagamyate tadabhyupagame vA tatpakSanirAsAd ayamapi nirasta eva / ato jJAnapramANavAdinaH suSuptAvasthottarakAlaM ghaTatvAdijJAnAbhAvaprasakterghaTAdijJAnasyApyabhAvaprasaGga ityazeSasya jagata aandhyaapttiH| na ca suSuptAvasthAyAM jJAnasadbhAvAd nAyaM doSaH, asaMvedyamAnasya tadavasthAyAM tasya sdbhaavaa'siddheH| na ca jAgratpratyayena tatsadbhAvo'vasIyate, tasya ttprtibndhaasiddheH| 'tatkAryatvAt tatpratibandha' iti cet ? na, vaizeSikaiH 10 anyavAdI kahe to vaha bhI mAnanA pddegaa| kintu vaha Apa ko mAnya nahIM hogA kyoMki Apa to vizeSaNajJAna aura vizeSyajJAna bhinnaviSayaka hone se alaga hI mAnate haiM, eka ko jJAnAtmaka hone para bhI pramANa aura dUsare ko phala mAnate haiN| ata eva, jaise vizeSyajJAnotpatti meM vizeSaNajJAna ko pramANa mAnate ho vaise hI vizeSaNajJAnotpatti meM saMnikarSa (bhale ajJAnarUpa ho) ko pramANa mAnanA caahiye| [pramANa kI jJAnarUpatA meM doSa paramparA ] 15 dhyAna se suno ! - saMnikarSa pramANa hai kyoMki viziSTajJAnotpatti kA kAraNa hai, jaise vizeSaNa jnyaan| saMnikarSa jJAnarUpa nahIM hai to kyA ho gayA ? jJAnamAtrarUpa hone se koI bhI jJAna pramANa nahIM bana jaataa| yadi aisA hotA to akAraka nirNaya-saMzayAdi ko bhI 'pramANa' mAna lenA pddtaa| bauddha dArzanika bhale pramANa aura phala kA abheda svIkAre, naiyAyikoM meM to aisA nahIM hai| yadi naiyAyika ho kara bauddha kI taraha phala-pramANa kA abheda mAna legA (jisa se ki unheM saMnikarSa ko pramANa mAnane 20 kI jarUra na rahe, saMnikarSa janya jJAna hI phala evaM pramANa donoM bana jAyeMge) to bauddhamata ke nirasana meM naiyAyikoMne jo tarkajAla prastuta kiyA hai usa se hI usa kA apanA mata bhI nirasta ho jaayegaa| aba isa sthiti meM yadi naiyAyika jJAna ko hI pramANa mAnane kA Agraha rakheMge to saSapti ke bAda jAgaraNadazA meM ghaTatvAdijJAna kA astitva hI nahIM ho sakatA, kyoMki suSupti kAla meM naiyAyika mata meM ghaTatvajJAnarUpa pramANa kA koI sAdhana hI nahIM hai| phalataH ghaTatvajJAna lupta hone se ghaTajJAna 25 kA bhI (vizeSaNajJAna ke na hone se) abhAva prasakta hone se nidrAvasthA ke bAda sArA jIvajagat andhoM kI taraha jJAnazUnya bana jaayegaa| [suSuptidazA meM jJAnAbhAva - naiyAyikamata ] yadi kaheM ki 'suSupti meM bhI (kAraNarUpa se) jJAna kA astitva mAna leMge to andhavat jJAnazUnyatA kA doSa prasakta nahIM hogaa|' to yahA~ kisIko anubhava nahIM hai ki suSupti meM bhI jJAna rahatA hai| 30 matalaba, suSupti meM (puritat nADI meM manaH praveza ho jAne se) jJAna kA sadbhAva asiddha hai| yadi anumAna kareM ki - jAgaraNadazA meM jJAna kA udaya hotA hai ataH suSupti meM kucha jJAna honA cAhiye - to vinA vyApti ke aisA anumAna azakya hai| yadi kaheM ki - sabhI jJAna jJAna ke kArya haiM

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khaNDa-4, gAthA-1 255 sarvasya jJAnasya jJAnapUrvakatvAnabhyupagamAt / vizeSyajJAnAdInAmeva vizeSaNajJAnAdipUrvakatvaM nAnyeSAM, pratibandhAbhAvAt / 'bodharUpatA pratibandha' iti cet ? na, abodhasvabhAvAdapi bodhasyotpattyavirodhAd, anyathA adhUmasvabhAvAdagnedhUmotpattirna bhavet / 'tasya tajjananasvabhAvatvAdadoSa' iti cet ? na, itaratrApyasya samAnatvAt tathAhi- abodhAtmikA kAraNasAmagrI bodhajananasvabhAvatvAt taM janayiSyatIti na prtibndhH| tasmAdabodhAtmakasyApi pramANatvamabhyupagantavyamityavyApakatvaM lkssnndossH| tanna svarUpavizeSaNapakSo'pi 5 yuktisNgtH| __nApi sAmagrIvizeSaNapakSaH ttraasyaupcaariktvaat| tathAhi- sAmagrIvizeSaNapakSe indriyArthasaMnikarSotpannamityupapannamiti vyAkhyeyam taccA'yuktam utpattizabdasya svarUpaniSpattau prasiddhatvAt / tathA jJAnazabdo'pi sAmagrIvizeSaNapakSe jJAnajanakatvAt 'sAmagryaM jJAnam' iti vyAkhyeyam / evamavyabhicAri vyavasAyAtmakaM ca isa liye jJAnapUrvaka hI hote haiM aisI vyApti prasiddha hai - to yaha bhI galata hai kyoMki vaizeSika 10 (evaM naiyAyikoM) kA aisA abhyupagama (mAnyatA) nahIM hai ki saba jJAna jJAnapUrvaka hI hotA hai| hA~, saba vizeSyajJAna vizeSaNajJAnapUrvaka hI ho - aisA niyama mAna sakate haiM kintu jJAna mAtra meM jJAnapUrvakatva kI vyApti asiddha hai| ___ yadi kaheM ki - 'kArya kAraNAnurUpa hI honA cAhiye, ataH jAgRti meM bodhasvabhAvI kArya bhI (suSuptikAlIna) bodhAtmaka kAraNa se hI utpanna ho skegaa|' - to yaha bhI galata hai, abodhasvabhAvI 15 kAraNa se bodhAtmaka kArya kI utpatti mAnane meM koI virodha nahIM hai| yadi kAraNAnurUpa hI kArya mAneMge to agni se dhUma kI utpatti kabhI nahIM hogii| yadi kaheM ki agni meM dhUmotpAdakasvabhAva hone se usa se dhUmotpatti ho sakegI - to yahA~ bhI saMnikarSa kA jJAnotpAdakasvabhAva hone se usa se jJAna kI utpatti ho sakegI - yaha bAta samAna hai| tAtparya, kAraNasAmagrI bhale hI abodhAtmaka ho kintu vaha bodhotpAdakasvabhAvavAlI hone se vaha bodha ko utpanna kara sakatI hai, ata eva bodha 20 se hI bodha kI utpatti kI vyApti nahIM bana sktii| niSkarSa - saMnikarSa ko pramANa mAnanA hI hogA bhale hI vaha abodhAtmaka ho| ata eva pUrvokta (jJAnasvarUpa pramANa) lakSaNa kI usa meM avyApti kA doSa durnivAra rahatA hai| isa liye hI dUsarA svarUpavizeSaNa pakSa bhI yuktisaMgata nahIM hai| [sAmagrIvizeSaNapakSa kI ayogyatA kA vimarza ] tIsarApakSa :- yadi 'indriyArthasaMnikarSotpanna' Adi vizeSaNa, sAmagrI ke liye prayukta kareMge to vaha mAtra aupacArikatA hI raha jaayegii| kAraNa, sAmagrI meM una vizeSaNoM ke anvaya kI yogyatA hI nahIM hai| ata eva, indriyArthasaMnikarSa se 'utpanna' ke badale indriyArthasaMnikarSa se 'upapanna' aisI vyAkhyA karanI pddegii| upapanna yAnI ghaTita, arthAt sAmagrI indriyArthasaMnikarSa se utpanna nahIM kintu ghaTita hai (i.saM. bhI sAmagrI kA eka ghaTaka hai) aisA artha karanA pddegaa| kintu vaha bhI nirdoSa nahIM hai kyoMki utpatti 30 kA prasiddha artha hai kArya ko svarUpalAbha / tathA sAmagrIvizeSaNapakSa meM sAmagrI meM jJAna kA sIdhA anvaya ucita na hone se. sAmagrI jJAna

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256 sanmatitarkaprakaraNa-kANDa-2 sAmagyam tathAvidhaphalajanakatvAt / avyapadezyamapi, tacchabdena sahA'vyApArAt / tadevaM sUtropAttavizeSaNayogitvaM sAmagyasya tathAvidhaphalajanakatvena, na svataH, iti na yuktsttpksso'pi| [phalavizeSaNapakSasamarthanena naiyAyika-pratyuttaraH ] 'tamunarthakaM suutrm'| na, phalavizeSaNapakSasyopapatteH / nanu "tatrApi 'yataH' ityadhyAhAro'styeva dossH"| 5 na, tAvanmAtreNa skldossviklaabhimtpksssiddhH| ata:- 'tathAvidhaM' jJAnaM yato bhavati tat pratyakSam' iti sakaladoSavikalaM pratyakSalakSaNaM siddhm| nanvetasminnapi pakSe jJAnasya prAmANyaM na labhyate, iSTaM ca tasya prAmANyam- "yadA jJAnaM pramANaM tadA hAnAdibuddhayaH phalam" (vAtsyA. bhA. 1-1-3) iti vacanAt / naiSa doSaH, jJAnasyApyevaMvidhaphalajanakatvena prmaanntvaat| tathA cAnubhavajJAnavaMzajAyAH smRteH 'tathA cAyam' ityetad jJAnamindriyArthasaMnikarSajatvAt pratyakSaM phalaM, tatsmRtestu prtykssprmaanntaa| sukha-duHkhasambandhasmRtestvi10 ndriyArthasaMnikarSasahakAritvAt 'tathA cAyam' iti saaruupyjnyaanjnktvenaa'dhykssprmaanntaa| sArUpyajJAnasya kI janaka hone se, 'sAmagryaM jJAnaM' aisI vyAkhyA karanI paDegI jisa kA matalaba hogA ki jJAna svayaM sAmagrI nahIM kintu vaha sAmagrI kA phala hai| kintu 'jJAna' pada kA jJAnaphalaka (sAmagrI) aisA artha aupacArika hone se svAbhAvika nahIM hai| vaise hI avyabhicAri aura vyavasAyAtmaka pada kA bhI 'jJAna' pada kI taraha avyabhicAri vyavasAya phalaka aisA aupacArika artha hI karanA pddegaa| tathA avyapadezya 15 pada kA bhI sAmagrI ke sAtha anvaya vizeSaNa-vizeSyarUpa se saMbhava nahIM hai kyoMki usa zabda ke sAtha (yAnI sAmagrI zabda ke sAtha) mila kara ekArthabodhakatArUpa vyApAra 'avyapadezya' pada meM hai nahIM ataH yahA~ bhI aupAcArikatA kA AzarA lenA hogaa| niSkarSa, sAmagrIvizeSaNapakSa yuktiyukta nahIM hai kyoMki isa pakSa meM sAmagrya meM sUtrokta vizeSaNoM kA anvaya svataHsiddha yAnI vAstavikarUpa se zakya nahIM hai, aupacArikarUpa se sUtroktavizeSaNasvarUpaphala 20 ke janakatva ko le kara anvaya karanA paDatA hai| [ phalavizeSaNAdi pakSatraya ke AkSepa kA pratyuttara - naiyAyika ] "tInoM pakSa jaba asaMgata haiM to phalitArtha yaha huA ki sUtra bekAra hai|" - isa prakAra ke AkSepoM ke prati naiyAyika aba apanA pratyuttara karate kahate haiM - nahIM, sUtra bekAra nahIM ho sktaa| tIna pakSoM meM se jo pahalA phalavizeSaNapakSa hai usa kA hama 25 sayuktika svIkAra karate haiN| vahA~ 'yataH' pada ke adhyAhAra kA jo doSa lagAyA gayA hai vaha dUSaNa nahIM kintu bhUSaNa hai| 'yataH' kA adhyAhAra karane se sakaladoSamukta AptasaMmata lakSaNa siddha hotA hai| 'yataH' pada joDane se phalitArtha yaha hogA ki 'sUtrokta vizeSaNoM se viziSTa jJAnAtmaka phala jisa (saMnikarSAdi karaNa) se nipajatA hai vahI pratyakSa hai|' isa lakSaNa meM vyadhikaraNatva kA doSa nahIM hai, na to kahIM avyApti hogI, na kahIM ativyApti, na to koI kliSTa kalpanA, ata eva sakala pUrvokta doSoM se 30 mukta pratyakSalakSaNa siddha ho jAtA hai| prativAdI :- isa pakSa meM to jJAnajanaka karaNa (saMnikarSAdi) kA prAmANya akSuNNa rahA kintu jJAna kA to prAmANya lupta ho gyaa| jaba ki vaha sUtrakAra ko mAnya hai - vAtsyAyana bhASya meM 'jaba

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khaNDa-4, gAthA-1 257 ca 'sukhasAdhano'yam' ityaanumaanikphljnktvenaanumaanprmaanntaa| na ca sukhasAdhanatvajJAnamindriyArthasaMnikarSajam zakterasaMnihitatvAt / zaktirhi sahakArikAraNAntarasAMnidhyam taccA'saMnihitam iti nAdhyakSapramANaphalaM sukhasAdhanatvajJAnamiti kecit| ____ apare tu - bAhyepyarthe vizeSyAkRSTamasaMnihite vizeSaNe manaH pravarttate iti manolakSaNendriyArthasaMnikarSajamadhyakSapramANaphalametaj jJAnam- iti smprtipnnaaH| nanvevamapyavyApakaM lakSaNam AtmasukhAdiviSayajJAnasyA- 5 'pratyakSaphalatvAt, tacca manaso'nindriyatvAt, anindriyatvaM tu manasa indriyasUtre (1-1-12)'paripaThitatvAt / pratyakSaphalatA ca tadviSayajJAnasyAbhyupagamyate / asadetat- manasa indriyadharmopetatvenendriyatvAt / adhigatAnadhigataviSayagrAhakatvamindriyadharmaH sa ca manasi vidyata eva tenendriyadharmopetasya sarvasyaiva pratyakSasUtre indriyajJAna pramANa banegA taba heyopAdeyabuddhi ko phala mAneMge' aisA spaSTa 'jJAna kA prAmANya' nirdiSTa hai| naiyAyika :- yaha doSa bhI nahIM hai kyoMki jJAna ke phala meM bhI sUtrokta lakSaNa saMgata hone se 10 jJAna kA prAmANya akSuNNa hai| isa lakSaNa ke anusAra smRti bhI 'pramANa' bana sakatI hai - dekhiye, anubhavajJAna kI paramparA meM jaba kabhI bhAvi meM smRti hotI hai, usa smRti ke bala se jo 'yaha bhI vaisA hI hai' aisA jJAna hotA hai vaha pratyakSarUpa phala hai kyoMki indriyasaMnikarSajanya hai, isa pratyakSa phala ke kAraNabhUta hone se smRti bhI 'pramANa' bana sakatI hai| tathA pUrvAnabhata sakha yA duHkha ke sambandha kI jaba varttamAnakAlIna sakha yA daHkha hai taba indriyArthasaMnikarSa kI sahakAriNI bana kara bhUtakAlIna-vartamAnakAlIna sukha/duHkha kI samAnatA kA pratyakSajJAna nipajAtI hai, to isa sArUpyajJAnapratyakSa ke prati smRti 'pramANa' mAnI jAtI hai| jaba kabhI vartamAnakAlIna sukha ke sAdhana meM bhUtakAlInasukhasAdhana kI samAnatA kA jJAna hotA hai taba vahA~ indriyArthasaMnikarSavyApAra ke na hone se, 'yaha bhI sukha kA sAdhana hai' aisA anumiti phala nipajatA hai, isa phala ke prati vaha (vartamAnakAlIna sukhahetu meM bhUtakAlInasukhahetu ke) sArUpya kA jJAna 20 'anumAnapramANa' bana sakatA hai| yahA~ sukhasAdhanatva kA jJAna ('yaha bhI sakha kA sAdhana hai' aisA jJAna) indriyArthasaMnikarSajanya mAnanA vAjIba nahIM hai kyoMki sukha-duHkha kI sAdhanatA 'zakti' rUpa hai jo indriyasaMnikRSTa (indriyagrAhya) nahIM ho sktii| yahA~ zakti kA tAtparya hai anya sahakAri kAraNoM kA sAMnidhya, (anya sahakAri kAraNoM meM kAla-adRSTAdi zAmila hai) jo indriya agocara haiM ata eva yahA~ sukhasAdhanatva kA jJAna pratyakSaphalarUpa na hone se sArUpya jJAna ko 'pratyakSapramANa' nahIM banA skte| 25 [ sukhasAdhanatva kI pratyakSatA kA upapAdana-anyamata 1 'yaha sukhasAdhana hai' isa (phalajJAnajanaka) sArUpyajJAna ko dUsare vAdI 'pratyakSapramANa' rUpa hI mAnate haiN| una kA kahanA hai - zakti bhale asaMnihita ho kintu jaba mana vizeSya ke grahaNa meM pravRtta hotA hai taba vizeSya se AkRSTa mana asaMnihita bAhyArtharUpa vizeSaNa meM bhI gati kara hI letA hai, to zakti ko bhI kyoM grahaNa na karegA ? isa liye manaHsvarUpa indriya aura sukhasAdhanatvarUpa viSaya kA 30 saMnikarSa ghaTita hone se tathAvidhasaMnikarSajanya phalajJAna bhI pratyakSapramANa kA hI kArya hai - isa prakAra ve vAdI sukhasAdhanatva ke pratyakSa meM saMmata haiN|

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258 sanmatitarkaprakaraNa-kANDa-2 grhnnenaa'virodhH| tataH pratyakSasUtre evendriyatvaM manasa: siddham tatsiddhau ca naa'vyaaptirlkssnndossH| indriyasUtre ca manaso'pAThaH tatsUtrasya (nyA. 1-1-12) nAnAtce indriyANAM lakSaNaparatvAt / sUtrazabdena hi jAtyapekSayA sUtrasamUha evocyate tena lakSaNasUtrasamUhoddezArthaM tatsUtram / tathA ca 'jighratyaneneti ghrANaM bhUtaM gandhopalabdhau kAraNam 'ghrANam' ityabhidhIyamAne sannikarSe prasaGgaH tannivRttyarthaM 'bhUtam' iti bhUtasvabhAvatvaM 5 vizeSaNam / evaM 'caSTe anena' iti cakSU rUpopalabdhau kaarnnm| sannikarSe prasaGgaH tannivRttyarthaM bhUtagrahaNaM smbndhniiym| pradIpe prasaGgaH tannivRttyarthamindriyANAmiti vAcyam / evaM tvagAdiSvapi yojym| evaM ca isa mata para koI avyApti kI zaMkA karatA hai - "mana kI gati yadi sukhasAdhanatva ke grahaNa ke liye ho sakatI hai to yaha sukhasAdhanatA kA jJAna pratyakSa kA phala nahIM kahA jA sakatA, bhale hI vaha manaH-artha ke saMnikarSa se janya ho| kAraNa, mana koI 'indriya' nahIM hai, kyoMki indriyanirUpaka 10 sUtra (nyA.da. 1-1-12) meM zrotrAdi pA~ca kA hI ullekha hai, mana kA nAmoccAra nahIM hai| Apa to sukhasAdhanatvaviSayaka jJAna ko pratyakSaphala mAnate haiM kintu usa meM indriyArthasaMnikarSajanyatva nahIM hai (kyoMki mana 'indriya' nahIM hai)| phalataH yahA~ pratyakSalakSaNa kI avyApti hogii|" - yaha zaMkA galata hai| kAraNa, mana bhI 'indriya' hI hai kyoMki usa meM indriya ke dharma (lakSaNa) kA samanvaya hai| indriya kA dharma hai pUrvadRSTa yA pUrvaadRSTa ubhayaprakAra ke viSayoM ko grahaNa krnaa| (anumAnAdi to pUrvadRSTa-pUrvajJAta kA 15 hI grAhaka hotA hai, kabhI to pUrvajJAta kA bhI grahaNa una se nahIM hotaa)| mana meM yaha lakSaNa vidyamAna haiM, tabhI usa se pUrvajJAta yA pUrvaajJAta viSayoM kA pratyakSagrahaNa utpanna hotA hai| isa sthiti meM indriya nirUpaka sUtra bhI isa indriya lakSaNa se anvita sabhI kA (sabhI indriya cAhe mana ho yA zrotrAdi, una saba kA) saMgraha kara letA hai| isa taraha pratyakSanirUpaka sUtra se hI mana kA indriyapana siddha hotA hai aura usa ke siddha hone para pratyakSa pramANa ke lakSaNa kA samanvaya sukhasAdhanatvajJAna meM ho jAne 20 se avyApti doSa kA uddhAra ho jAtA hai| [indriyasUtra meM mana ke agrahaNa kA kAraNa ] prazna :- mana yadi indriya hai to 'ghrANa-rasana-cakSus-tvak-zrotrANIndriyANi bhUtebhyaH' - (1-1-12) isa indriyadarzakasUtra meM mana kA nAma kyoM nahIM liyA ? uttara :- vaha sUtra vibhAgadyotaka nahIM hai, sirpha lakSaNa-pradarzaka hI hai kyoMki indriya eka nahIM 25 aneka haiN| yahA~ 'indriyasUtra' zabda meM 'sUtra' zabda se koI eka sUtravyakti kA nirdeza nahIM kintu bhinna bhinna indriyoM ke pRthak pRthak lakSaNoM ke sUcaka pUre sUtra samudAya kA nirdeza grahaNa karanA, kyoMki yahA~ 'sUtra' zabda vyaktivAcaka na ho kara jAtivAcaka hone se sUtrasamUha kA hI nirdezaka hai| [ pratyeka indriya ke lakSaNa ] una meM 'ghrANa' ityAdi sUtroM kA yaha artha hai - 30 (1) jisa se sUMghA jAtA hai vaha bhUtAtmaka ghrANendriya hai jo ki gandha sAkSAtkAra kA kAraNa ___hai| yahA~ 'bhUta' zabda choDa kara sirpha 'ghrANa' itanA hI kahA jAya to 'jisa se' pada dvArA indriyArthasaMnikarSa meM ativyApti hogI kyoMki vaha bhI sUMghane kA kAraNa hai| ativyApti ke nivAraNa ke liye yahA~

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khaNDa-4, gAthA-1 259 sUtrapaJcakametallakSaNArthaM pratyekamindriyANAm na punarvibhAgArtham, AdisUtroddiSTasya bhedavato vibhAgAbhyupagamAt / vibhaktivibhAge cAnavasthA vibhAgArthe vA bAhyAnAmityadhyAhAraH kArya: svalakSaNasAmarthyAt / manasastu tadanantaraM lakSaNAnupadezo vaidhAt / tacca tsyaabhuutsvaabhaavyaat| bhUtasvAbhAvyenendriyANi vyavacchidyante 'bhUtebhyaH' (nyAyada.1-1-12) iti vacanAt / na tu manasa etllkssnnmsti| ata eva sarvaviSayatvaM manasaH, na tvindriyANi bAhyAni srvvissyaanni| tantrayuktyA vA manaso'nabhidhAnam / paramatama- 5 bhUtazabda kA prayoga kiyA hai| vaha indriya kA vizeSaNa hai ataH jo bhUtasvabhAva bhI hai vaha ghrANendriya hai vaha sUcita hotA hai| (2) jisa se cakSaNa (darzana) hotA hai vaha cakSu indriya hai| vaha rUpasAkSAtkAra kA kAraNa hai| nyAyamata meM prApyakArI hone se cakSusaMnikarSa meM bhI isa lakSaNa kI ativyApti saMbhavita hai| usa kI nivRtti ke liye 'bhUta' zabda kA prayoga yahA~ bhI joDa lenA hai| yadyapi 'bhUta' zabda prayoga karane para bhI dIpaka Adi meM ativyApti raha jAyegI kyoMki vaha bhI rUpasAkSAtkAra kA kAraNa evaM 10 bhUtAtmaka hI hai| usa kI nivRtti ke liye 'indriyANAm' isa pada kI sArthakatA spaSTa hai| pradIpa Adi indriyAtmaka nahIM hai| isa prakAra sUtrasamUhAntargata sparzanAdi ke lakSaNasUtroM kA bhI artha svayaM samajha lenaa| isa prakAra yaha ekasUtrAntargata paMcasUtrasamUha kA nirdeza indriyoM kA vibhAga darzAne ke liye nahIM hai kintu eka eka indriyoM ke lakSaNa kA nirUpaNa karane ke liye hai| vibhAga kA pratipAdana to tabhI zakya hai jaba ki pUrvasUtra meM pahale bhinna bhinna padArthoM ke samUha kA kisI sAmAnyarUpa se nirdeza kiyA 15 gayA ho| indriyoM kA vibhAga to svayaM lokasiddha hai, punazca usa kA yahA~ vibhAga darzAne para, punaH punaH vibhakta ke vibhAga darzAne kI vipadA Ane se anavasthA doSa prasakta hogaa| phira bhI yadi kisI vidvAn kA aisA Agraha ho ki 'isa sUtra se vibhAga bhI pradarzita kiyA gayA hai, usa meM mana ke na lene se vaha indriya hone kI vipadA tadavastha rhegii|' - to usa kA dUsarA bhI samAdhAna hai ki isa sUtra meM 'bAhya' zabda kA adhyAhAra mAna lenaa| tAtparya, isa sUtra meM bAhya indriya kA hI vibhAga 20 kahA gayA hai, mana bAhyakaraNa nahIM kintu antaHkaraNa hone se usa kA yahA~ grahaNa nahIM kiyA hai, na ki usa ke 'indriya' na hone ke kaarnn| [ indriyalakSaNa ke bAda turaMta mana kA nirUpaNa kyoM nahIM ] prazna :- indriyoM ke lakSaNa-kathana ke bAda avyavadhAna se (13 ve sUtra meM) mana kA lakSaNa na kaha kara vyavadhAna se 16 ve sUtra meM ('yugapajjJAnAnutpattirhi manaso liGgam" - nyAyada. 1-1-16) 25 usa kA lakSaNa kyoM kahA ? uttara :- bAhya indriyoM se antaHkaraNa kA vaidharmya = vibhinnatA ko sUcita karane ke liye| mana abhUtasvabhAva hai, na to vaha bhUta hai, na bhautika hai| sUtrakAra ne 'ghrANa-rasana-cakSus-tvak-zrotrANIndriyANi bhUtebhyaH' (nyAyada. 1-1-12) sUtra meM ghrANAdi ke bhUtasvabhAvatA kA nirdeza kara ke indriyoM meM abhUtasvabhAvatA (vAle mana) kA vyavaccheda kara diyA hai| bhUtasvabhAvatA lakSaNa mana meM nahIM hai| yahI kAraNa hai ki 30 indriyoM ke lakSaNa ke bAda avyavadhAna se mana kA lakSaNa nahIM kahA gyaa| indriyoM kI bhUtasvabhAvatA ke kathana se yaha vaidharmya bhI sUcita ho jAtA hai ki mana sarvaviSayaka hai jaba ki indriyA~ sarvaviSayaka

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260 sanmatitarkaprakaraNa-kANDa-2 pratiSiddhamanumatamiti hi tantrayuktiH / na caivaM ghrANAdInAmapyanabhidhAnaM prasajyate ghrANAderapyanabhidhAne svamatasyaivAbhAvAt paramatamiti vypdeshaa'smbhvaat| asti ca "yugapajjJAnAnutpattirmanaso liGgam' (nyAyada. 1-1-16) iti vacanAt mnso'bhidhaanm| indriyatvena indriyAnantaraM tvanabhidhAnaM vaidhaadityuktm| tanna avyAptirdoSa iti sthitam / [ naiyAyikakRtaM vindhyavAsipratyakSalakSaNanirasanam ] __"zrotrAdivRttiravikalpikA" ( ) iti vindhyavAsipratyakSalakSaNamanenaiva nirstm| yathA hyavikalpikA nahIM hotii| AtmA-mana saMnikarSa ke dvArA bahirindriyagrAhya rUpAdi evaM bahirindriyaagrAhya sukha-duHkhAdi kA bhI grahaNa hotA hai, yAnI mana sarvaviSayasparzI hai| sukha-duHkhAdi kA grahaNa bahirindriyoM se nahIM hotA, ataH ve sarvaviSayaka nahIM hai| [avyavadhAna se mana ke nirUpaNa kA dUsarA kAraNa ] avyavadhAna se mana kA nirUpaNa nahIM kiyA usa kA dUsarA samAdhAna hai tntryukti| usa kA matalaba yaha hai ki jisa paramata kA niSedha nahIM kiyA jAtA usa meM sammati mAnI jAtI hai - yaha hai tantrayukti / paramata meM mana ko 'indriya' kahA gayA hai| nyAya mata meM kahIM bhI isa paramata kA khaMDana nahIM hai, ata eva paramatIya (vaizeSikamata se) 'mana kA indriyatva' nyAyamata meM bhI mAnya siddha hotA hai| yadi 15 pUchA jAya - samAna nyAya se ghrANAdi indriyoM meM bhI indriyatva siddha ho jAyegA, phira una kA nirUpaNa karane kI jarUra kyA thI ? - uttara yaha hai ki - ghrANAdi ke bAre meM kucha bhI na kahA jAya to indriya ke bAre meM apanA 'svamata' jaisA kucha bhI na rahA, sva aura para to sApekSa hote haiM, jaba yahA~ koI svamata hI nahIM hogA (yAnI ghrANAdi indriyoM ke liye apanA kucha nirUpaNa hI nahIM rahegA) to anya darzanoM ke liye 'paramata' aisA ullekha karane ke liye kucha AdhAra hI nahIM rahegA, phira usa 20 ke aniSedha se usa ke svIkAra kI tantrayukti niravakAza bana jAyegI, yahA~ usa kA avatAra hI kaise hogA ? tAtparya, ghrANAdi indriyoM kA nirUpaNa na karane para, paramata ke Alambana se bhI una kI siddhi nahIM hogii| svamata se ghrANAdi indriyoM kA nirUpaNa karane para aura mana kA 'indriya' rUpa se nirUpaNa na karane para, mana ke liye (ghrANAdi indriya haiM - isa) svamata sApekSa 'paramata' kI siddhi hone para, tantrayukti se mana kA indriyatva siddha ho sakatA hai| aisA nahIM hai ki mana kA svamata 25 meM nirdeza hI nahIM hai - nirdeza to hai - "eka sAtha aneka ghrANAdi indriyoM ke dvArA aneka jJAnoM kI anutpatti mana kA liMga hai" - aisA nyAyasUtra (1-1-16) hai| isa se mana ke liye bhI svamata kA nirUpaNa siddha hai| phira bhI vahA~ ghrANAdi indriyoM ke nirUpaNa ke avyavadhAna se spaSTarUpa se indriyatva kA nirUpaNa nahIM kiye jAne kA mukhya uddeza to pahale kaha diyA hai - bhUtasvabhAvatA aura abhUtasvabhAvatA (evaM sarvaviSayatA-asarvaviSayatA) rUpa vaidharmya / isa prakAra mana kA indriyatva siddha ho jAne para, pUrvokta sukhAdi sAkSAtkAra meM pratyakSatva kI avyApti kA doSa jo pratyakSalakSaNa meM ApAdita thA - vaha bhI nirAkRta ho jAtA hai| [sAMkhyavAdI vindhyavAsI kRta pratyakSalakSaNa kI parIkSA ] vRddha sAMkhyavAdI vindhyavAsI paMDita ne pratyakSa kA aisA lakSaNa kiyA hai - zrotrAdi indriyoM kI 30

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261 khaNDa-4, gAthA-1 zAkyadRSTyA'dhyakSamatiH pramANaM na bhavati tathA vindhyavAsiparikalpitA'pi sA pramANaM na yuktaa| na ca sAMkhyadarzanakalpitasya zrotrAdeH padArthasya siddhiH, satkAryavAdasiddhau tatpadArthavyavasthiteH tasya ca niSiddhatvAt / kiJca, zrotrAdInAM vRttistebhyo yadyavyatiriktA tadA zrotrAdikameva, tacca suptamattAdyavasthAsvapi vidyata iti tadApyadhyakSapramANaprasaktiriti suptaadivyvhaarocchedH| atha vyatiriktA tebhyo vRttiH tadA vaktavyam Akimasau teSAM dharmamAtram BAhosvidarthAntaram ? yadyAdya pakSaH tadA vRttestaiH sambandho vktvyH| yadi 5 tAdAtmyam tadA zrotrAdimAtramevAsAviti pUrvokto dossH| atha simavAyaH tadA'yutasiddhiprasaktiH iti vyApizrotrAdisadbhAve sati niyatadezA vRttirabhivyajyata iti plvte| atha saMyogaH tadArthAntaraprasaktiriti na taddharmo vRttirbhvet| BathArthAntaraM vRttiH nAsau vRttiH arthAntaratvAt paTAdivat / nirvikalpa vRtti (vRtti yAnI buddhivyApAra pariNati) hI pratyakSa pramANa hai| naiyAyika ne isa sAMkhyalakSaNa kA bhI nirasana kara diyA hai| kaise yaha dekhiye - bauddhamata meM nirUpita nirvikalpa pratyakSa mati kA 10 jina yuktiyoM se nirasana pUrvagrantha meM yaha kaha kara kiyA gayA hai ki nirvikalpa baddhi pramANa nahIM hai, una yuktiyoM se vindhyavAsiprokta nirvikalpa mati ke prAmANya kA bhI nirasana ho jAtA hai| dUsarI bAta yaha hai ki sAMkhyadarzana kI prakriyA meM jisa taraha zrotrAdi padArthoM kI kalpanA kI gayI hai vaha bhI pramANasiddha nahIM hai, kyoMki usa kI prakriyA kI buniyAda hai satkAryavAda, usa kI siddhi hone para hI sAMkhyAbhimata padArthavyavasthA pramANabhUta hogii| kintu (dUsare khaMDa meM pR.350-501 Adi meM) 15 satkAryavAda kA pUrva meM niSedha kiyA jA cukA hai| [zrotrAdi kI vRtti kA vikalpa dvArA parIkSaNa ] vizeSa carcA isa taraha hai - yaha jo zrotrAdi kI vRtti kahate haiM vaha zrotrAdi se pRthak hai yA apRthak ? yadi apRthak mAneMge to zrotrAdi hI svayaM vRttirUpa bane, vaha to nidrAkAla evaM madamatta mUrchA avasthA meM bhI vidyamAna hI hai, ata eva nidrAdi avasthA meM bhI pratyakSa pramANa-pravRtti ko mAnane 20 kI vipadA AyegI, phalataH nidrAdi avasthA ke vyavahAra kA bhI lopa hogA kyoMki pramANapravRtti to jAgrata amUrchita avasthA meM hotI hai| yadi vatti ko zrotrAdi se pathaka svIkAra kareMge - to ina do vikalpoM kA uttara denA hogA - ApRthak vRtti zrotrAdi kA sirpha dharma mAtra hai yA BzrotrAdi ke dharma se bilakula svatantra kucha arthAntara hI hai ? AprathamapakSa meM, dharmasvarUpa vRtti kA zrotrAdi ke sAtha kauna sA sambandha baiThatA hai yaha dikhaaiiye| 25 yadi tAdAtmya sambandha mAneMge to pahale jo apRthak pakSa meM nidrAdi avasthA ke lopa Adi kA doSa dikhAyA hai vahI prasakta hogA, kyoMki tAdAtmya sambandha se vRtti kA matalaba yahI hogA ki vaha kevala zrotrAdi mAtra hI hai aura kucha nhiiN| yadi samavAya sambandha mAneMge to zrotrAdi aura vRtti - ina donoM meM ayuta (apRthagbhAva) siddhi kI prasakti hogii| phalataH zrotrAdi indriya gaganAdi rUpa hone ke kAraNa sarvadeza meM una kI vRtti bhI vyApakarUpa se raha jAyegI, taba Apa kA yaha mata ki 'zrotrAdi kI vRtti 30 niyatadeza meM hI abhivyakta hotI hai' (isa liye sarva zabdoM kA eka sAtha grahaNa nahIM ho sakatA)' - yaha mata DUba jaayegaa| yadi zrotrAdi aura vRtti kA saMyoga sambandha mAneMge to saMyogasambandhavAlA ghaTa

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262 sanmatitarkaprakaraNa-kANDa-2 athA'rthAntaratve'pi pratiniyatavizeSasadbhAvAt teSAmasau vRttiH| nanvasau vizeSo yadi zrotrAdiviSayaprAptisvarUpaH tadendriyArthasaMnikarSo'bhidhAnAntareNa pratipAdito bhavet / sa ca yadyavyabhicArAdivizeSaNaviziSTArthopalabdhijanakaH pratyakSaM pramANamabhidhIyate tadA'smatpakSa eva samAzrito bhavet / atha tathAbhUtopalabdhyajanakaH, na tarhi prmaannmsaadhktmtvaat| ___athA'rthAkArapariNatiH zrotrAdInAM vRttistadA'trApi vaktavyam- kimasau pariNati: AzrotrAdisvabhAvA uta dharma: AhosvidarthAntaramiti ? pakSatraye'pi pUrvavadoSAbhidhAnaM vidheyam / na ca zrotrAdInAM viSayAkArapariNatiH parapakSe sambhavinI, pariNAmasya vyatiriktasyA'vyatiriktasya cA'sambhavAditi pratipAditatvAt (dvi0 khaNDe pR. 348-349) / pratiniyatAdhyavasAyastu zrotrAdisamuttho'dhyakSaphalam na punaradhyakSa prmaannmsaadhktmtvaat| viziSTopalabdhinirvartakatvenAdhyakSatve'smanmatameva samAzritaM bhvet| tanna sAMkhyamatAnusAriparikalpita10 mdhyksslkssnnmuppnnm| jaise bhUtala se sarvathA arthAntara hI hotA hai na ki rUpAdivat bhUtaladharma, usI taraha saMyogasambandhavAlI vRtti bhI zrotrAdi se sarvathA arthAntara rUpa hone se svatantra arthAntara rUpa siddha hogii| yadi kaheM ki - 'hama dUsare vikalpa kA, ByAnI zrotrAdi kI vRtti svatantra arthAntararUpa hai - usa kA svIkAra karate haiM' - to yaha nahIM kahA jA sakegA ki vaha zrotrAdi kI vRtti hai, jaise ki zrotrAdi se arthAntara hone 15 vAle paTAdi ko koI bhI zrotrAdi kI vRttirUpa nahIM mAnate haiN| yAnI vRttisvarUpa lupta ho jaayegaa| [zrotrAdi se arthAntararUpa vRtti meM pratiniyatavizeSa ke svarUpa kI chAnabIna ] yadi kahA jAya- zrotrAdi se arthAntarabhUta vRtti meM bhI apanI nijI eka aisI vizeSatA hai jisa se vaha 'zrotrAdi kI vRtti' kahI jA sakatI hai| - to pUchanA paDegA ki usa vizeSatA kA svarUpa kyA hai ? yadi zrotrAdi ke viSaya kI prApti (saMnikarSa) yahI usa kA svarUpa hai to nAmAntara se 20 Apane indriyArthasaMnikarSa kA hI kathana kara diyA hai| aba, yadi Apa ke kathana kA tAtparya aisA hai ki avyabhicAri Adi vizeSaNoM se viziSTa arthopalabdhi kA janaka to indriyArtha saMnikarSa hai vahI pratyakSa pramANa hai, taba to Apane hamAre naiyAyika mata kA hI AzarA le rakhA hai| yadi Apa tathAvidha upalabdhi kA janaka na ho aise indriyArtha saMnikarSa kA AzarA leMge to Apa use 'pramANa' nahIM mAna sakate kyoMki vaha pramitijanana meM sAdhakatama nahIM hai| 25 [arthAkArapariNatirUpa vRtti hone para vikalpatrayI ] yadi zrotrAdi kI vRtti kI vyAkhyA aisI kI jAya ki vaha 'arthAkArapariNati' rUpa hai- to yahA~ bhI tIna vikalpa praznoM kA utthAna hogA- Ayaha pariNati zrotrAdi kA svabhAva hai (yAnI avyatirikta) hai yA Busa kA dharma hai athavA arthAntara hI hai ? pahale (pR0261 meM) vRtti ke avyatirikta, dharma aura arthAntara ina tIna vikalpoM meM jaise doSapraveza dikhAyA gayA hai ve saba doSa yahA~ pariNati ke 30 tIna pakSoM meM bhI praviSTa hoNge| tAtparya yaha hai ki sAMkhya mata meM zrotrAdi kI arthAkAra yAnI viSayAkAra pariNati sambhavita hI nahIM hai, kyoMki pahale yaha kahA jA cukA hai ki pariNAma apane pariNAmI se vyatirikta bhI nahIM ho sakatA evaM avyatirikta bhI nahIM ghaTa sakatA, isa liye usa kI sattA asiddha hai|

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15 khaNDa-4, gAthA-1 263 [ naiyAyikakRtaM mImAMsAsUtroktapratyakSalakSaNanirasanam ] jaiminiparikalpitamapi pratyakSalakSaNam 'satsamprayoge puruSasyendriyANAM buddhijanma tat pratyakSam' (mImAMsAda0 1-1-4) iti saMzayAdiSu samAnatvAt vaartikkaarprbhRtibhirnirstmev| yairapi 'samyagarthe ca saMzabdo duSprayoganivAraNaH' (zlo. vA.sUtra 4 pratyakSa zlo.38) ityAdinA tallakSaNaM vyAkhyAtam- teSAmapi prayogasyAtIndriyatvAt samyaktvaM na viziSTaphalamantareNa jJAtuM zakyam phalavizeSaNatvena 5 ca na kiJcit padaM zrUyata iti na kAryadvAreNApi ttsmyktvaavgtiH| buddhijanmanaH pramANatvaM tu na [ IzvarakRSNapradarzita pratyakSalakSaNa kI parIkSA ] IzvarakRSNa vidvAna ne apane sAMkhyakArikA grantha meM pratyakSa kA jo lakSaNa kahA hai 'prativiSayAdhyavasAyo dRSTam' (dRSTam yAnI pratyakSam) usI kA dUsare DhaMga se ullekha karate hue yahA~ TIkAkAra kahate haiM - zrotrAdi se jAyamAna pratiniyata (yAnI tad tad viSaya kA) adhyavasAya to pratyakSapramANa kA phala hai, 10 vaha svayaM pratyakSa pramANarUpa nahIM hai kyoMki vaha phala ke prati (yAnI apane prati) sAdhakatama nahIM hai| yadi kahA jAya ki yaha adhyavasAya phala rUpa nahIM hai kintu viziSTa (pramAtmaka) upalabdhi kA nivarttaka yAnI niSpAdaka hai yAnI viziSTopalabdhi ke prati sAdhakatama hone se vaha pratyakSa pramANa hai - to hamAre naiyAyika ke mata kA AzarA hI lenA pddegaa| niSkarSa :- sAMkhyamata ke AdhAra se pratipAdita pratyakSa kA lakSaNa bhI yuktiyukta nahIM hai| [ mImAMsakasUtrapradarzita pratyakSalakSaNa kA nirasana - naiyAyika ] naiyAyikoM ne mImAMsadarzanasUtra ke praNetA jaimini RSi ne jo pratyakSalakSaNa kahA hai usa kA bhI nirasana nimnoktaprakAra se kiyA hai| mImAMsAsUtrokta lakSaNa kA artha yaha hai ki - "puruSa kI indriyoM kA sadbhUta artha ke sAtha samprayoga (saMnikarSa) hone para jisa buddhi kA janma hotA hai vaha pratyakSapramANa hai|" - yaha vyAkhyA galata hai 20 kyoMki indriyoM ke artha ke sAtha samprayoga hone para saMzayAdi jJAnoM kA bhI janma hotA hai, ataH ativyApti doSa se aisA lakSaNa saMzayAdi sAdhAraNa ho jAyegA - aisA kaha kara nyAyavArtikakAra, nyAyamaJjarIkAra Adi nyAyadarzana ke paMDito ne khaMDana kara diyA hai| kumArila bhaTTane apanI vyAkhyA meM isa doSa ke vAraNArtha jo kahA hai - (zlo.vA.sU.4-pratyakSa zlo. 38) (saMzayAdi meM) duSprayoga ke nivAraNArtha hI samprayoga zabda meM 'samyag'artha dyotaka 'sam' upasarga ko joDA hai| usa ke sAmane naiyAyikoM 25 kA pratyuttara yaha hai ki prayoga yAnI indriyayoga (saMnikarSa) kA samyaktva hai yA nahIM yaha kaise patA calegA ? vaha to atIndriya hai, ataH saMvAdIpravRtti Adi phalavizeSa ke vinA usa kA anumAna lagAnA duSkara hai| yahA~ vaisA anumAna karane ke liye kisI phalavizeSa kA sUcaka koI bhI pada sUtra meM to nahIM hai| ataH kAryaliMgaka anumAna se prayoga ke samyaktva kA avabodha zakya na hone se duSprayoga kA nivAraNa nahIM hogaa| phalataH ukta ativyApti tadavastha hI rhegii| dUsarI bAta yaha ki 'buddhijanma' kA pramANatva sambhava nahIM hai, kyoMki buddhi to 'jJAtA' svarUpa A. mATharavRtti meM isa kA vyAkhyAna :- viSayaM viSayaM prati yo'dhyavasAyo netrAdInAmindriyANAM paJcAnAM rUpAdiSu paJcasu tat pratyakSaM pratipattirUpaM dRSTAkhyam (mAThara vRtti pR.12-paM.10) 30

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264 sanmatitarkaprakaraNa-kANDa-2 sambhavatyeva buddharjJAtRvyApAralakSaNAyAH pUrvameva prmaanntvnissedhaat| yaistu 'nedaM pratyakSalakSaNavidhAnaM kintu loka-prasiddhapratyakSAnuvAdena pratyakSasya dharmaM pratyanimittatvavidhAnam' ( ) iti vyAkhyAtam tairapi vAcyamkatarasya pratyakSasya dharmaM pratyanimittatvaM vidhIyate ? AkimasmadAdipratyakSasya uta ByogipratyakSasya ? iti / tatra yadyAdya:A pakSaH sa na yuktaH siddhsaadhytaaprskteH| dvitIyapakSo'pyayuktaH, yogipratyakSasya 5 svamatenA'siddhatvAt / na cA'siddhasyA'nimittatvavidhAnam anyathA kharaviSANAderapi taM prtynimitttvvidhirbhvet| na ca yogipratyakSaM pareNA'bhyupagatam iti taM prati tasya tadanimittatvaM sAdhyata iti vaktavyam - yato yadi pramANatastat tenAbhyupagataM tadA pramANaprasiddhasya bhavato'pi prasiddhatvAt kathaM tasya tadanimittatvaM sAdhyeta tannimittatayaiva yogipratyakSasya pramANaprasiddhatvAt ? athA'pramANatastat tenA'bhyupagatam tadA hai, jJAtA yA jJAtRvyApAra koI pramANasvarUpa nahIM hai| pahale hI usa ke pramANatva kA pUrvagrantha meM niSedha 10 kiyA huA hai| (prathama khaMDa meM jJAtRvyApArasvarUpa pramANa kA khaMDana A gayA hai - (20-1)) / ___ kucha mImAMsako kA kahanA hai ki - satsamprayoge..... sUtra meM pratyakSam pada ke bAda 'animittaM vidyamAnopalambhanatvAt' itanA adhika jur3A huA hai| tAtparya yaha hai ki sUtrakAra apanI ora se yahA~ pratyakSa kA lakSaNavidhAna nahIM karate haiM kintu yathA tathA prasiddha pratyakSa meM yahA~ 'dharma' ke prAdarbhAva meM nimittabhAva kA, yAnI dharma grahaNa ke prati nimittakAraNatA kA niSedha kiyA gayA hai| (kyoMki pratyakSa 15 to vartamAnagrAhI hotA hai ataH anAgata dharma usa kA viSaya hI nahIM hai|) - aisA kahanevAle mImAMsakoM ke prati naiyAyika pUchate haiM ki Apa kauna se pratyakSa ko dharmagrahaNa kA animitta batA rahe haiM ? AApake aura hamAre pratyakSa ko yA Byogijana ke pratyakSa ko ? 1 [dharmagrahaNa kA animitta vaha pratyakSa kisa kA ? ] yahA~ prathama pakSa mAnA jAya to vaha ayukta hai, kyoMki hamAre-tamhAre pratyakSa se dharmagrahaNa nahIM 20 ho sakatA yaha to prativAdI ko mAnya hone se vAdIne nayA kyA siddha kiyA ? dUsarA ByogipratyakSavAlA pakSa bhI ayukta hai kyoMki Apa (mImAMsaka) ke pakSa meM jaba yogipratyakSa hI amAnya hone se asiddha hai, asiddha padArtha ko animitta darzAne meM kuzalatA nahIM hogI, anyathA Apa ko kharazRMga ko bhI 'animitta' darzAne meM AyAsa karanA hogaa| yadi kahA jAya :- "hamAre darzana meM bhale hI yogipratyakSa asiddha hai kintu paravAdI ke mata meM 25 vaha prasiddha hai, ataH usa para vAdI ke prati usa ke animittatva ko darzAne meM anaucitya nahIM hai|' to yaha bhI kathana yogya nahIM hai| kAraNa, paravAdImAnya yogipratyakSa yadi pramANapradarzanapUrvaka mAnA gayA ho taba to usa ke liye pramANasiddha yo0 pra0 Apa ke liye bhI pramANasiddha hI rahegA (pramANa pakSapAtI nahIM hotaa)| jaba yogipratyakSa Apa ke mata se bhI pramANasiddha ho gayA taba to atIndriyadharma (ke grahaNa) ke prati usa ko asamartha dikhalAnA kahA~ taka ucita hogA jaba ki atIndriya dharmAdi padArtha 30 grahaNa kA nimitta hone ke kAraNarUpa meM hI yogipratyakSa ko pramANasiddha mAnA jAtA hai| yadi aisA kaheM ki 'para vAdIne binA pramANa hI yogipratyakSa svIkAra liyA hai,' taba to vaha svIkAra pramANazUnya hone se anucita hI tthhregaa| taba vaise anucitarUpa se svIkRta yogipratyakSa meM animittatva kA pradarzana

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khaNDa-4, gAthA - 1 pramANAbhAvAdeva nA'sAvabhyupagama iti kathaM tatastasya tadanimittatvasiddhi: ? ata evAtIndriyaM vastvanaGgIkurvatA parapratipanne vastunyatIndriye'sau pramANaM praSTavya:- sa cet tat tatra brUte tadA tadvastvaGgIkarttavyam / atha na brUte tadA tasya pramANA'bhAvAdevA'siddhiH na taduktapramANapratiSedhAt / na hyatIndriye vastuni pramANaM pratiSedhavidhAyi pravarttitumutsahate dharmyasiddhatvAdidoSairAghrAtatvAt / athApi syAt - bhavedeSa doSaH svatantrasAdhanapakSe / natvidaM svatantrasAdhanam api tu prasaGgasAdhanam / 5 tacca svato'prasiddhe'pi vastuni paraprasiddhena parasyA'niSTApAdanamiti parairabhyupagataM yathA sAmAnyAdiniSeke / etadapyayuktam- dRSTAntasyApya'siddheH / yathA ca sAmAnyAdiniSedhe na prasaGgasAdhanaM pravartate tathA naiyAyikaiH pratipAditaM sAmAnyAdiparIkSAyAm / kiJca, prasaGgasAdhanAnupapattiratra / yataH prasaGgaH sarvo'pi viparyayaphalaH iti pUrvaM prasaGgaH darzanIyaH / bhI yAnI animittatva kI siddhi bhI kaise ho sakegI ? Apa kA ucita pharja yaha hai ki jaba Apa 10 ko yogipratyakSa mAnya nahIM hai, atIndriya pratyakSa mAnya nahIM hai aura dUsarA vAdI atIndriya pratyakSa ko mAnatA hai taba isa sthiti meM sarvaprathama to Apako usa kI siddhi ke liye para vAdI ko pramANa pUchanA cAhiye / yadi vaha Thosa pramANa darja karatA hai taba to usa pramANa ke AdhAra para Apa ko atIndriya vastu kA barabasa svIkAra karanA cAhiye / yadi paravAdI pramANa darja nahIM kara sakatA taba to pramANa ke abhAva se hI atIndriya tattva kI siddhi nahIM hogI, na ki paravAdipradarzita pramANa kA 15 apalApa karane dvArA / mImAMsaka ke mata meM pramANa- paJcaka kisI bhI padArtha kA niSedha karane meM sakSama na hone se, atIndriya vastu ke niSedha meM to koI bhI pramANa utsAha nahIM rakha sakatA / kAraNa, vahA~ dharmI -asiddhi Adi doSagaNa kA vaha (pramANa ) zikAra bana jAyegA / [ yogipratyakSa meM dharma - animittatva dikhAnevAlA prasaGgasAdhana ] mImAMsaka :- Apane lagAye ve doSa to tabhI sambhava hoMge yadi hameM svarasa se yogipratyakSa meM 20 animittatva siddha karane kA zaukha hotA / svatantrarUpa se yogipratyakSa meM animittatva kA prasAdhana hamArA lakSya nahIM hai kintu hamArA lakSya sirpha prasaGgasAdhana yAnI aniSTApAdanamAtra hai / aniSTApAdana kA yahI tarIkA hotA hai yadi Apa yogipratyakSa ko mAneMge to usa meM pratyakSatvavyApta vidyamAnopalambhakatva bhI mAnanA paDegA, phalataH vaha dharmagrAhaka nahIM ho skegaa| prasaMgApAdana meM jarUrI nahIM hai ki jisa dharmI ke prati aniSTApAdana kiyA jAtA hai vaha svamatasiddha honA caahiye| sirpha paramata meM prasiddha 25 ho itanA kAphI hai| paramataprasiddha dharmI ke prati aniSTa kA ApAdana anya darzanoM meM bhI svIkRta hai jaise ki naiyAyikadarzana prasiddha sAmAnya ke niSedha meM bauddhAdi ke dvArA aniSTApAdana kiyA jAtA hai, bauddhAdi ke svamata meM sAmAnya mAnya na hone para bhI / 265 naiyAyika :- Apane jo yahA~ prasaGgasAdhana kI carcA meM bauddhAdi kA dRSTAnta diyA vaha galata hai / sAmAnyAdi ke niSedha ke liye bauddhAdi kI ora se kiye jAne vAle prasaGgasAdhana kI pravRtti 30 isa tathya kA vivecana, naiyAyikoM ne sAmAnyAdi kI parIkSA ke avasara meM kara kaise azakya hai diyA hai| Jain Educationa International -- For Personal and Private Use Only

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266 sanmatitarkaprakaraNa - kANDa - 2 sa ca kathaM pradarzyata iti vaktavyam / atha yogipratyakSaM dharmagrAhakaM na bhavati vidyamAnopalambhanatvAt / na, torasiddhatvAt / atha tatsiddhyarthaM hetvantaropAdAnam tathAhi, vidyamAnopalambhanaM yogipratyakSaM satsamprayogajatvAt / na, asyaapysiddhtvaat| athaitatsiddhaye hetvantaramupAdIyate - vivAdAspadaM satsaMyogajaM pratyakSatvAt tacchabdavAcyatvAdvA, 'asmadAdipratyakSavadi'ti dRSTAntaH sarvatra vaktavyaH / dharmAdigrAhakatve vA dharmAderasattvAnna vidyamAnopalambhakatvamiti 5 viparyayaH, avidyamAnopalambhanatve ca na satsaMyogajam asatsaMyogajatve vA na pratyakSam nApi tacchabdavAcyam / nanu bhavatyevaM prasaGgapUrvako viparyayaH, tasya tvanena kiM sadbhAvo niSidhyata uta pratyakSatvam ? prAcye vikalpe dharmyasiddhatA hetUnAm ityuktam / dvitIye'pi tasya pramANAntaratvaprasaktiH vizeSapratiSedhasya zeSAbhyanujJAnalakSaNatvAt / syAdetat- vizeSapratiSedhe dharmiNa eva pratiSedhaH tasya tadrUpatayaivAbhyupagamAt / [ yogipratyakSa prati prasaGgasAdhana kI asaMgatatA ] dUsarI bAta yaha hai ki Apane jo yahA~ yogipratyakSa ke bAre meM prasaGgasAdhana dikhalAyA hai vaha yahA~ saMgata nahIM hai| kAraNa yaha hai ki prasaGga kA nirUpaNa hara hameza viparyayaphalaka yAnI viparIta artha sAdhaka hotA hai ata eva pahale prasaGga kA nirUpaNa kiyA jAtA hai| aba Apa dikhAo ki prastuta meM yahA~ kisa taraha prasaGga lAgU hotA hai ? Apa yadi kaheMge yogipratyakSa dharmagrAhaka nahIM hotA, kyoMki vaha varttamAnagrAhI hotA hai / to hetu asiddha hone se yaha prayoga galata hai| Apa 15 kaise kaha sakate haiM ki yogipratyakSa varttamAnagrAhI hI hotA hai ? yadi varttamAnagrAhitA hetu kI siddhi ke liye anya kisI hetu kI talAza kareMge, jaise - yogipratyakSa varttamAnagrAhI hai kyoMki sadbhUta artha ke saMnikarSa se janya hai / to yaha bhI galata hai kyoMki yahA~ bhI hetu sadbhUtArthasaMnikarSa asiddha hai / yahA~ Apa punaH hetu kI siddhi ke liye prayoga kareMge to kyA kareMge yahI to ki 'vivAdAspada yogipratyakSa sadbhUtArtha- saMnikarSajanya hai kyoMki svayaM pratyakSarUpa hai 20 athavA svayaM pratyakSazabdavAcya / yahA~ aura pahale jo do prayoga kahe haiM tInoM meM hama Apa ke pratyakSa kA udAharaNa jAna lenA / prasaGgavAdI kahatA hai ki 'yadi prativAdI kaheM ki yogipratyakSa dharmAdigrAhaka hai, to yogipratyakSa vidyamAna ( sadbhUta) arthagrAhI nahIM ho sakegA kyoMki atIta anAgata dharmAdi to asat hai|' isa taraha prasaGgavAdI ke matAnusAra viparyaya phalita ho gyaa| yadi prativAdI kaheMge ki hama yogipratyakSa ko atItAdiarthagrAhI hone se mAtra vidyamAnArthagrAhI nahIM mAneMge to yahA~ bhI 25 avidyamAnArthagrAhI hone se sadbhUtArthasaMnikarSajanyatva kA viparyaya hI phalita hogA / yadi use bhI mAna leMge to yogijJAna meM pratyakSatva kA abhAva siddha ho jAyegA / athavA pratyakSazabdavAcyatva kA vyatireka siddha ho jAne para prasaGgasAdhana saphala ho gayA / [ mImAMsaka pradarzita prasaGgapUrvakaviparyaya se niSedha kisa kA ? ] naiyAyika vidvAn kahate haiM prasaGgasAdhana kA pariNAma viparyaya hotA hai yaha saca hai, kintu 30 prazna yaha hai ki Apa ko viparyaya ke dvArA yahA~ kyA abhISTa hai ? yogipratyakSa ke astitva kA hI niSedha yA usa ke sirpha pratyakSatva kA niSedha ? pahale vikalpa meM to, yogipratyakSa sarvathA asat siddha hone se Apa ke pUrvokta sabhI hetu (vidyamAnopalambhanatva Adi) AzrayAsiddhi doSa se 10 - Jain Educationa International - -- For Personal and Private Use Only - - -

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khaNDa-4, gAthA-1 267 na ca dharmyasiddhatvAdihetudoSa: 'yadi'arthasyAbhyupagamAt / asadetat- vyAptI satyAM prasaGgapUrvakasya viparyayasya prvRtteH| na ca pratyakSatvasya tacchabdavAcyatvasya vA satsamprayogajatvena vyAptisiddhiH kvacit sNjaataa| atha prasaGgasAdhanavAdinaH ttsiddhiH| tathApi doSaH, na hi yat tena na gRhyate tadanyenApi na gRhyata iti vyAptisiddhiH / tathAhi- yathA prasaGgasAdhanavAdicakSurnAtidUrasthaviSayagrAhi sampAtyAdergRdhrarAjasya tu cakSuSTve'pi cakSuryojanazatavyavahitAvabhAsi zrUyate rAmAyaNAdau / na ca kAdambaryAderiva kAvyatvAdasyA'pramANateti 5 na tannibandhanA vastuvyavasthA, bhArate'pi pramANabhUte asyArthasya sNsuucnaat| svarUpArthapratipAdakatve'pi ca bhAratAdInAM pramANatA siddhaiva yadyAptapraNItatve nizcayaH / tadA(?yathA) vRSadaMzacakSuH cakSuSTve'pi tacchabdavAcyatve'pi grasta bana jaayeNge| dvitIya vikalpa meM, phalita yaha hogA ki Apa jisa meM sirpha pratyakSatva kA hI niSedha kara rahe ho vaisA bhI koI 'yogipratyakSa' saMjJaka pramANajJAna hai jisa kA pratyakSAdi prasiddha pramANoM meM antarbhAva na hone se usa ko eka naye pramANa ke rUpa meM mImAMsaka ko svIkAra karanA pddegaa| 10 kAraNa yaha nyAya hai ki kisI dharmI ke eka vizeSa kA niSedha karane para zeSa dharmo meM saMmati ho jAtI hai| Apane bhI yogipratyakSa ke eka vizeSa 'pratyakSatva' kA niSedha to kiyA kintu zeSa pramANatva Adi dharmoM kA niSedha to nahIM kiyaa| [ mImAMsaka kI dharmI-niSedhAzaMkA kA uttara ] __yadi AzaMkA ho ki - 'pratyakSatva' vizeSa ke pratiSedha se pUre samUce 'yogipratyakSa' rUpa dharmI 15 kA hI niSedha phalita ho jAtA hai kyoMki Apa to usa dharmI ko 'pratyakSatva' rUpa se hI sat mAnate ho| dharmI kA niSedha hone para bhI AzrayAsiddhi Adi hetudoSa ko isaliye avakAza nahIM hai, ki hama yahA~ 'yadi' pada ke 'kAlpanika sattva' rUpa artha kA antarbhAva kara ke hI hamAre nyAyaprayogoM meM dharmI kA ullekha karate Aye haiN| - to yaha AzaMkA bhI galata hai| kAraNa, prasaGgapUrvaka viparyaya kI pravRtti bhI vyApti ke siddha hone para hI ho sakatI hai| prastuta meM, pratyakSatva (athavA 'pratyakSa'zabdavAcyatva) 20 ke sAtha satsamprayogajanyatva kI vyApti hI kahIM siddha nahIM hai| yadi kaheM ki - prasaGgasAdhanaprayoktA (mImAMsaka) ke mata meM vaha siddha hai - to yahA~ bhI doSa hai - kisI eka prayoktA ko yadi samatsamprayoga ke vinA kisI artha kA (pratyakSa) grahaNa nahIM hotA to dUsare ko bhI nahIM hotA aisI vyApti siddha nahIM hai| kaise yaha dekhiye - prasaGgasAdhana prayoktA vAdI kI cakSu atidUravartti artha ko grahaNa nahIM kara sakatI, kintu sampAti Adi gIdharAja kI cakSu cakSuSTva ke samAnarUpa se rahate hue bhI so-yojanadUravartI 25 artha kI avabhAsaka hotI hai aisA rAmAyaNAdi kAvya se vijJAta hotA hai| yadi kAdambarI Adi kI taraha rAmAyaNAdi bhI kAvyamAtra hone se usa sampAti Adi ke dRSTAnta ko prAmANika nahIM mAneMge, usa ke AdhAra para vastusiddhi kA inakAra kareMge - to pramANabhUta mAne gaye mahAbhArata meM bhI isI artha kA sUcana milatA hai use kaisA mAneMge ?! jaba mahAbhArata meM vizvasta RSi ke kartRtva kA nizcaya hai taba mahAbhArata kI prAmANikatA siddha hI hai bhale hI usa meM svarUpArtha 30 ..rAmAyaNa-araNya. saM.14 zlo. 9 se 36 meM sampAtinAmaka gIdharAja kA ullekha hai| evaM mahAbhArata.vanaparva a0 280 zloka meM sampAti gIdharAja ko jaTAyu kA sahodara dikhAyA hai| (- bhUtapUrva sampAdaka TIppaNI)

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atha gRdhra-vRSadaMzacakSuSoretatsvabhAvatve'pi rUpagrahaNapratiniyamaH / na hi te rasAdI kadAcit pravarttante, tathA yogipratyakSasyApi svaviSaya evA'tizayo bhaviSyati / taduktam- " yatrApyatizayo dRSTaH '... ityAdi / 5 tathA *" ye'pi sAtizayA dRSTAH prajJAmedhAdibhirnarAH / ' ityAdi ca / 268 sanmatitarkaprakaraNa-kANDa - 2 vA bhinnasvabhAvaM dRSTaM tadvat yogipratyakSaM bhaviSyati / evaM prativAdipratyakSe'pi sAdhyasAdhanayorvyAptiniSedho dRSTavyaH / evametat, kintu dvividhaM pratyakSam bAhyendriyajam mAnasaM ca / tatra pUrvasyAtItAdigrAhakatvaniSedhe rasAdigrAhakANAmiva itaretaraviSayA'grahaNe siddhasAdhyatA / mAnasasya tu atItAdirapi viSayaH, tasya sarvakA pratipAdana ho / ( hAlA~ki mImAMsaka vidvAn arthavAda yAnI anyapramANasiddha vastu ke svarUpArtha kA pratipAdana karane vAle grantha ko pramANa nahIM mAnate sirpha anyapramANa asUcita yajJAdi artha pratipAdaka 10 vedAdi ko hI pramANa mAnate haiM, kintu vizvasta RSi racita grantha svarUpArthaprakAzaka ho bhI use pramANa mAnanA anivAryarUpa se Avazyaka hai yaha naiyAyikakathana kA tAtparya hai / ) phalitArtha yaha hai ki jaise mArjAra kA netra aura apane netra meM netratva athavA netrazabdavAcyatva samAna hone para bhI mArjAra ke netra kA rAtridarzanAdi alaga hI svabhAva sarvavidita hai, isI taraha yogipratyakSa bhI hamAre pratyakSa se bhinna svabhAvavAlA yAnI atIndriya artha kA grAhaka ho sakatA hai| ata eva mImAMsaka ke dvArA 15 pradarzita prasaGga - viparyaya meM jo sAdhya-sAdhana kA nirdeza hai una meM vyApti kI siddhi azakya hai kyoMki prativAdI sUcita (yogI) pratyakSa meM vaha saMgata nahIM hotI / ( vyApti yaha ki jo eka vyakti se gRhIta nahIM hotA vaha anya kisI se bhI gRhIta nahIM hotA mArjArAdi evaM sampAtyAdi pratyakSa meM isa kI niSphalatA siddha hai / ) 20 [ gIdha - mArjArAdi kA sAtizaya pratyakSa bhI maryAdita ] mImAMsaka : gIdha evaM mArjAra cakSu kA svabhAva mAnavIya cakSu se kucha alaga hotA hai, phira bhI vaha apane rUpagrahaNa kI maryAdA kA ullaMghana kara ke rasAdi kA athavA atIndriya artha kA grahaNa nahIM kara sktaa| isI taraha ho sakatA hai ki bhinnasvabhAvavAle yogipratyakSa se apane viSayabhUta rUpAdi kA adhika spaSTa darzana hotA ho, kintu pratyakSa kI maryAdA (vidyamAnagrAhitva ) kA ullaMghana kara ke vaha atItAdi kA grahaNa karane lage aisA to nahIM ho sakatA / kumArila bhaTTane zlokavArttika 'jahA~ bhI atizaya dikhatA hai vaha apane viSaya taka maryAdita 25 (sU0 1-1-4 kA0 114) meM kahA hai hI hotA hai" tathA 'jina manuSyoM kI prajJA aura medhA Adi meM sAtizayatA dikhatI hai vaha bhI apane viSaya kI sImA taka hI hotI hai / " ( aisA nahIM hotA ki koI prajJAvaMta medhAvI puruSa apanI tIvra medhA - prajJA se sArI duniyA ko jAna le / ) [ mAnasa pratyakSa kI vizeSatA ke pradarzana dvArA naiyAyika kA samAdhAna ] naiyAyika :- atizaya ko sImA hotI hai yaha Apa kI bAta mAnate haiM / kintu vizeSa jJAtavya yaha hai ki pratyakSa ke do prakAra haiM - 1 bAhyendriyajanya pratyakSa, 2dUsarA manojanya mAnasa pratyakSa prathama A. bhAga-1, pR.202 paM. 5, tathA tattvasaMgrahe kA0 3387 / bhA. 1 pR.202-3 tathA tattvasaMgrahe kA. 3160 / 30 Jain Educationa International - - - For Personal and Private Use Only

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khaNDa-4, gAthA-1 269 viSayatvAt / tathAhi- vAdi-prativAdinormAnasaM spaSTAbhaM smArtamatItArthagrAhi vijJAnaM siddham evamanAgatArthAdhyavasAyi mAnasaM vAdi-prativAdinostathAvidhaM draSTavyam / tasya cAbhUtArthasyApi spaSTAbhatA bhAvanAprakarSAt kAma-zokabhayAdijJAne prtipaaditaa| yat punarbhUtArthaM pramANadvayapUrvakaM bhAvanAprakarSasamudbhUtaM tat saMvAdAt pramANam vizadatvAcca pratyakSam / sambhAvyate ca tathAvidhaM pratyakSaM yoginAm yathA'smadAdInAM prAtibham 'zvo me bhrAtA AgantA' itynaagtaarthgraahkm| na ca sandigdhasvabhAvatA'sya, nizcitatvenotpAdAd / bAdhakAbhAvAt na 5 viprysttaa'pi| ___atha sarvA pratibhA na satyArthA siddheti na pramANaM prAtibham tIndriyajamapi sarvaM na satyArthaM siddhamiti tadapyapramANaM bhavet / atha mA bhUt pramANaM yad bAdhyate, itaraM(? t) tu pramANam - prAtibhe'pi samAnametat / prakAra meM Apa atItAnAgatagrahaNa kA niSedha karo athavA rUpa-rasAdigrAhaka cakSu-rasanAdi indriyoM meM anyonya rasa-rUpAdi grAhakatA kA niSedha karo to vaha to hameM bhI mAnya he - matalaba siddhasAdhyatA hI hai| 10 dUsare mAnasapratyakSa ke sAtha Apa kI maryAdA kI bAta saMgata nahIM hai| kAraNa, mana to sarvagrAhI hai koI bhI viSaya usa se achUtA nahIM hai, atItAnAgata ko bhI vaha jAna letA hai yaha to anubhavasiddha hai| kaise - yaha suniye, mAnasa vijJAna smRtigarbhita atyanta spaSTa atItArthagrAhi pratyakSarUpa hotA hai yaha to hama-Apa ko sabhI ko anubhavasiddha hai| (pUrvakAlIna smRtijanaka saMskAroM kI prabalatA se pUrvadRSTa dRzyoM kA vartamAna 15 meM tAdRza cItAra najara samakSa khaDA ho jAtA hai - yaha sarvajanavidita hai|) vaisA hI, hama-Apa ko bhI kabhI kabhI spaSTarUpa se bhAvighaTanAoM kA spaSTarUpa se darzana hotA hai - yaha bhI anubhavasiddha hai| hAlA~ki anAgata artha vartamAna meM avidyamAna hai phira bhI yogAbhyAsa athavA adRSTavizeSa Adi kAraNoM se usa kA spaSTarUpa se (clairvoyance) darzana kisI kisI ko ho jAtA hai| usa kA pradhAna kAraNa hai tIvra bhAvanA, tIvra utkaMThA athavA tIvra aaveg| tIvra Avega se kAmajvarapIDita kAmAndha 20 AdamI ko stambhAdi kI jagaha apane premapAtra kA spaSTarUpa se pratyakSa darzana hotA hai usa kA inakAra kauna kara sakatA hai ? tIvra zokadazA, prabala bhayadazA meM bhI aisA hotA hai| vartamAna meM vidyamAna sadbhUtArtha kA bhI (dUrastha hone se indriyasaMnikarSa ke vinA) pUrvajAta pratyakSa-anumAnapramANadvayapUrvaka nayA pratyakSa jJAna tIvrabhAvanA ke prabhAva se ho jAtA hai| phira vahA~ dUra jA kara ke dekhe to usa kI upalabdhi hotI hai ataH isa saMvAda se usa ke prAmANya meM saMdeha bhI nahIM rhtaa| vaha atyanta spaSTa 25 hone se pratyakSa hI mAnA gayA hai| yogijana ko aisA dUrastha padArtha kA pratyakSa honA asambhavita nahIM hai, are hama logoM ko bhI kabhI kabhI - 'merA bhAI kala A rahA hai' aisA anAgata-dUravartI bhAI ke bAre meM pratibhAjanya prAtibha pratyakSa hotA hai| vaha bhI nizcitarUpa se hI anubhavArUDha hotA hai na ki saMdeharUpa meN| vaha viparyastarUpa bhI nahIM hotA kyoMki vahA~ kisI bAdha kI upasthiti nahIM hotii| [prAtibhajJAna ke prAmANya para AkSepa-pratikAra ] mImAMsaka :- prAtibha jJAna to pramANabhUta hI nahIM hai, kyoMki yaha siddha nahIM hai ki akhila pratibhA satyArthasparzI hI ho| kabhI kabhI pratibhA se galata jJAna bhI hotA hI hai| 30

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270 sanmatitarkaprakaraNa-kANDa-2 atha pratibhAyA: na pramANaphalatA arthajatvAnupapatteH / tathAhi- karmazaktiH kartR-karaNa sahakRtA kriyaanirtikaa| na cAsatI svarUpeNAnAgatA vartamAnakAlakartRkaraNAbhyAM saha karmazaktiH svakArye vyaapriyte| nApi kartRkaraNazaktiH vartamAnasamayasambandhinI bhAvikarmazaktyA tadA vidyamAnayA saha svakArye vyaapriyte| iti kathamanAgatArthaviSayArthajA pratibhA ? tato na pramANaphalaM seti| ayuktametat, asamAnakAlatve'pi pratibhAviSayasya krtR-krnnvyaapaarsmaankaaltopptteH| tathAhikaraNaM pratibhAjanakaM na vartamAnasamayavastuparicchedakaM kintvnaagtsy| tenAnAgate vastuni karaNasya vyApArAd, vastunazca tena rUpeNa sattvAt kathaM pratibhA nirviSayA ? yadi ca sA(?) bhAvibhAvaviSayaM jJAnaM nirviSayaM tarhi codanAjanitaM jJAnaM vAkyaprabhavaM vAkyakAle kAryasyAsyAsattvAnirviSayamAsajyeta / naiyAyika :- taba to indriyajanya jJAna bhI pramANa nahIM ho pAyegA, kyoMki yaha siddha nahIM hai 10 ki akhila indriyajanya jJAna satyArthaka hI ho| mImAMsaka :- jahA~ bAdha ho vaha indriyajanya jJAna bhale hI apramANa ho kintu jo nirbAdha hai vaha indriyajanya jJAna pramANa ho sakatA hai| naiyAyika :- prAtibha jJAna ke liye bhI yaha vidhAna samAna hI hai, nirbAdha prAtibha ko pramANa mAnanA hogaa| 15 mImAMsaka :- pratibhA pramANaphalaka nahIM ho sakatI, kyoMki vaha arthajanya nahIM hotii| dekhiye :- jaise kartRzakti (suthAra) aura karaNazakti (kuThAra) ye donoM zaktiyA~ karmazakti (kASTha) ke sahakAra ke vinA kriyAkAriNI nahIM bana sakatI, to vaise hI karmazakti (kASTha) bhI kartR-karaNazakti ke sahayoga ke vinA apane kArya ko nahIM kara paayegii| aba Apa hI sociye ki bhAvi viSayarUpa karmazakti jo ki vartamAna meM to siddha nahIM hai - asat hai - vaha vartamAnakAlIna (pratibhAdi) kartR-karaNazakti ko prAtibhajJAnotpatti 20 meM sahAyaka kaise banegI ! isI taraha vartamAnakAlIna (pratibhAdi) kartR-karaNazaktiyA~ bhAvikAlIna karmazakti (viSaya) ko prAtibhajJAnotpatti rUpa apane kArya ke liye sahAyaka kaise banegI ? niSkarSa :- vartamAnakAlIna pratibhA bhAvikAlIna viSayarUpa artha se kisa taraha utpanna hogI? isa prazna ke niruttara rahane se yaha phalita hotA hai ki pratibhA pramANaphalaka nahIM hotii| tAtparya- pratibhA se pramANa kI utpatti asaMbhava hai| naiyAyika :- Apa kA yaha nirUpaNa asaMgata hai| pratibhA kA viSaya yAnI karmazakti bhale hI kartR25 karaNa se samakAlIna na ho, phira bhI kartR-karaNa ke vyApAra se samakAlInatA hone meM koI anupapatti nahIM hai| kaise yaha dekhiye - pratibhA kA janaka manarUpa karaNa to vartamAnakAlIna vastu kA grAhaka nahIM hotA, vaha to bhAvikAlIna artha kA grAhaka hotA hai, ata eva mAnanA hogA ki bhAvi artha ke prati bhI mana rUpa karaNa kA vyApAra hotA hai| (vahI pratibhA hai|) isa DhaMga se kaho ki bhAvi artha kA vartamAnarUpa se sattva na hone para bhI anAgatarUpa se pratibhAkAla meM usa kA sattva hotA 30 hai jise pratibhA grahaNa kara sakatI hai, taba kaise kahate ho ki pratibhA nirviSayaka hotI hai ? yadi pratibhAjanya bhAvibhAvaviSayaka jJAna ko Apa nirviSayaka mAnate ho (kyoMki bhAvibhAva taba asat hai|) to phira yahI doSa Apa ke mata meM prasakta hogaa| vidhivAkyArtha rUpa codanA se janya, bhAvi svargAdi yA bhAvi apUrva rUpa viSaya kA jJAna bhI nirviSaya hI mAnanA hogA kyoMki usa jJAna ke janaka vidhivAkya

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5 10 khaNDa-4, gAthA-1 271 atha vartamAnArthagrahaNasvabhAvo'dhyakSasyaiva na shbdaadeH| uktaM ca, "sambaddhaM vartamAnaM ca gRhyate ckssuraadinaa|" (zlo.vA.pra.zlo.84) tathA "eSa pratyakSadharmazca vartamAnArthataiva yA" (zlo.vA.nirA.zlo.114) "sannikaSTArthavRttitvaM na tu jJAnAntareSvayam" (zlo.vA.nirA.zlo.115) iti / asadetat - manovijJAnasyAtItAnAgatArthagrahaNe vyaaghaataabhaavaat| cakSurAdiprabhavapratipattInAM tu yukta eva vartamAnArthagrahaNalakSaNo dharmaH, na tu mAnasasya, anyathA codanAjanitasyApi sa syaadityuktm| ___nanvevamapi bhAvirUpatA bhAvasya sAvadhiH praagbhaavH| na ca bhinnakAlatvAd vastvavastunoH sambandhaH, iti kathaM tasya bhAvirUpatA? atra kecidAhu:- na tayorasambandhitA, vizeSaNa-vizeSyatayA pratipatteH / tat, na hi sambandhapUrvako vizeSaNa-vizeSyabhAvaH, kiM tarhi bhAvitA bhAvasya ? ucyate - buddhau pratibhAsamAnasyAkArasya ke kAla meM anAgatakAryarUpa svargAdi artha to asat hI hotA hai| [manovijJAna bhAviarthagrAhi hone meM AkSepa-pratikAra ] yadi kahA jAya - vidhivAkyajanita svargAdi anAgatArtha ke bAre meM nirviSayatA kA doSa nahIM ho sakatA kyoMki zabdAdijanya jJAna kA aisA svabhAva nahIM hai ki vaha vartamAnakAlInamAtra artha kA grahaNa kre| jaba ki pratyakSa kA hI yaha svabhAva (= dharma) hotA hai ki vaha sirpha vartamAna artha kA grAhaka hotA hai| zlokavArttika meM kahA hai, "cakSu Adi (indriyoM) se (sirpha) vartamAna evaM saMnihita artha kA hI grahaNa hotA hai| tathA - yaha jo vartamAnArtha(grAhi)tA hai vaha (sirpha) pratyakSa kA hI dharma hai| pratyakSa bhinna jJAnoM kA 15 yaha (vartamAnArthatA) koI dharma nahIM hai ki saMnihitArtha meM hI pravRtti kre|" naiyAyika kahatA hai ki yaha saba galata hai| kAraNa, sarvavidita hai ki atIta-anAgata artha ke grahaNa meM manojanyavijJAna ko koI vyAghAta nahIM hotaa| hA~, cakSu Adi (indriya) janya bodhoM kA yaha dharma jarUra hotA hai ki ve vartamAnakAlIna artha kA hI grahaNa karate haiN| kintu mAnasa pratyakSa jJAna kA aisA dharma nahIM hai| yadi varttamAnArthagrAhitA dharma ko apanI sImA lA~gha kara manovijJAna taka le 20 jAyeMge to vidhivAkyArtha codanA janya jJAna bhI usa kI capeTa meM kyoM nahIM AyegA ? [bhAvirUpatA kA vizeSaNa-vizeSyabhAva kaise ? ] __mImAMsaka :- mAnasajJAna trikAlaviSayaka mAna lene para bhI usa se gRhIta honevAlI bhAvi padArtha kI bhAvirUpatA kA vicAra karanA paDegA, Akhira to vaha sapratiyogika prAgabhAvarUpa hI hai| yahA~ spaSTa hai ki prAgabhAva aura usa kA pratiyogi bhinnakAlIna hI hote haiN| prAgabhAva avasturUpa hai aura pratiyogI 25 to vastarUpa hai| kaise una donoM kA sambandha mela khAyegA ? jaba pratiyogI rUpa padArtha aura prAgabhAva kA mela hI nahIM baiThatA to usa padArtha ke sAtha bhAvirUpatA kA bhI mela kaise baiThegA ? taba prAgabhAva ke sambandha binA kisI bhI artha kI bhAvirUpatA saMgata nahIM ho sktii| yahA~ kucha naiyAyikoM kA uttara yaha hai ki jaba 'pratiyogI kA prAgabhAva' bhAsita hotA hai taba prAgabhAva vizeSyatayA aura pratiyogI vizeSaNatayA bhAsatA hai| vinA sambandha vizeSaNa-vizeSyabhAva kA 30 bodha azakya hone se pratiyogI aura prAgabhAva kA sambandha sahaja siddha ho jAtA hai| yaha uttara ucita nahIM hai, kyoMki sambandha ke vinA bhI vizeSaNa-vizeSyabhAva bana sakatA hai|

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272 sanmatitarkaprakaraNa-kANDa-2 kutazcinimittAt prAgabhAvavizeSaNatA, tacca nimittaM bhojanAdikAryaM bhrAtRkRtam, tad bhrAturanAgatasya nopapadyata ityanAgamanakAla eva kAryeNa buddhyupasthApitasya bhrAtuH zvastanAgamanaviziSTatAM prtipdyte| sadvyavahAranibandhanaM ca sattvam tacca vidhipratibhAsa eva, ato vidhipratibhAsasvabhAvatvAnna nirviSayA prtibhaa| ___ mA bhUt nirviSayatvaM tsyaaH| tena tvarthena saha sannikarSa indriyasya vAcyaH, indriyArthA'sannikarSajanya prtyksstvaanupptteH| atra kecit samAdadhati - 'vo me bhrAtA'tra deze AgantA' iti pratibhotpAdAd dezAdezcendriyeNa saMyogAt tadvizeSaNatvAcca zvastanAgamanaviziSTasya bhrAtuH saMyuktavizeSaNabhAvaH sannikarSaH / etat pare nAnumanyante, vizeSaNavizeSyorekaviSayatvAnna bhrAtrA vizeSaNena cakSurAde: saMnikarSaH, tadabhAvAd (jaise- kharaviSANa meM, vandhyAputra meN|) to phira (mImAMsaka pUchatA hai) sahI uttara dIjiye ki bhAva kI bhAvitA (= bhAvirUpatA) kyA hai ? 10 uttara :- buddhi meM bhAsita hone vAle (bhAvi artha ke) AkAra kI kisI vizeSa nimitta se prayojita ____ jo prAgabhAvavizeSaNatA (yAnI prAgabhAvapratiyogitA) hai vahI bhAva kI bhAvirUpatA hai| prazna :- vaha nimittavizeSa kyA hai ? uttara :- bhAI kA bhojanAdi kaary| kisI ko yAda A gayA ki agrima dinoM meM kabhI bhI maiMne mere bhAI ko bhojana ke liye nautA diyA hai, lekina abhI to vaha dezAntara gayA huA hai| bAra 15 bAra usa kI yAda AtI hai| kabhI aise hI baiThA hai aura acAnaka pratibhA ke dvArA usa ko sphuraNA hotI hai ki merA bhAI kala jarUra aayegaa| yaha svabhrAtR kA agrimadina meM Agamana kA pratibhAjanya pratyakSa bodha hone meM apane bhAI kA bhojana rUpa kArya smaraNa yAnI bhrAtRkRta bhojana nimantraNa nimitta bana gyaa| aba jo prazna hai ki apane smRta bhrAtA meM agrimadinAgamana vaiziSTya kA bhAna kaise pratibhA ke dvArA huA ? usa kA uttara yaha hai ki jaba taka apanA bhAI anAgata hai (AyA nahIM hai) taba 20 taka to bhrAtRkRta bhojanAdi nimitta sampanna nahIM ho sktaa| ataH bhAI kA jo anAgamana kAla (jaba taka nahIM AyA usa avadhi paryanta kAla) hai vahI kAla smRta bhojanAdi kArya ke nimita se buddhiviSayatApanna bhAI kI agrimadinAgamanaviziSTatA ke rUpa meM jJAta hotA hai| isa prakAra anAgamanakAla meM prAgabhAva ke vizeSaNarUpa meM agrimadinAgamanarUpa bhAviartha kA pratibhA se bodha ho sakatA hai| sattva kA matalaba yaha nahIM hai ki vartamAnakAla meM hI jo vidyamAna ho| kisI bhI kAla meM vastusattA (bhojanAdi kArya) 25 ke vyavahAra ke nimittabhUta artha bhI sattva hI kahalAtA hai| isa liye yahA~ bhI bhAvi bhojanAdi kArya kA sattva pratibhA kA viSaya banA huA hai, jo ki vidhirUpa meM pratibhAsita hone ke svabhAva se alaMkRta hone se, pratibhA ko nirviSayaka nahIM mAnA jA sktaa| [ saMnikarSa ke vinA pratyakSa pratibhA kaise ? ] mImAMsaka :- pratibhA bhale nirviSayaka na ho, kintu vahA~ bhI indriya ke sAtha artha kA saMnikarSa 30 to honA jarUrI hai kyoMki indriyArthasaMnikarSa se ajanya jJAna meM pratyakSatva dharma nahIM raha sktaa|

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khaNDa-4, gAthA- 1 273 vizeSaNA'grahaNe kathaM vizeSyabuddhi: ? api ca, zvastanAgamanaviziSTabhrAtRjJAnaM pratibhA, na dezAdijJAnam na cendriyasya tena kazcit sambandhaH / ata eva ArSamapi jJAnaM na pratibhA / yataH 'RSINAmapi yad jJAnaM tadapyAgamapUrkam ' ( vAkya 0pra0 kA 0 zlo. 30) anenopAyajatvamArSasya darzayati / upAyazca sannikarSa-liGga zabdasvabhAvaH AgamagrahaNasya pradarzanArthatvAt / nApi dharmavizeSAt sannikarSaM vinA'pi pratibhAyAH samudbhavaH yato dharmAdharmayoH phalajanakatvaM sAdhanajanakatvenaiva 5 yathA sukhAdI janye zarIrAderjananam / evaM pratibhAyA api dharmavizeSajanyatve kenacidindriyArthasaMnikarSAdinA sAdhanena dharmavizeSajanitena bhAvyam / ata eva siddhadarzanamapi na pratibhA rathyApuruSasyApi bhAvAt / 'aniyatanimittaprabhavatvenA'pramANaM pratibhA' iti yat kaizcidabhyadhAyi tannaiyAyikairnirAkriyata eva, manasanaiyAyika :- ( isa kA samAdhAna naiyAyikoM ne pahale zlokavArttika ke uddharaNoM kA nirAkaraNa karate hue kara hI diyA hai ki manojanyavijJAna meM vinA saMnikarSa bhI pratyakSatva hone meM koI bAdha nahIM 10 hai / anya vidvAn yahA~ kyA samAdhAna karate haiM aura vaha kyoM anucita hai vaha aba paDhiye - ) yahA~ koI samAdhAna karate hai yahA~ jo prAtibha jJAna hotA hai vaha dezagarbhita hotA hai " merA bhAI isa sthAna meM kala AnevAlA hai / " yahA~ yadyapi agrimadinAgamanaviziSTa bhrAtR ke sAtha avyavahita saMnikarSa bhale na ho kintu saMyuktavizeSaNatArUpa paramparA saMnikarSa maujUda hI hai, kyoMki 'isa sthAna' rUpa deza ke sAtha cakSuindriya kA saMyoga saMnikarSa maujUda hai aura usa deza meM agrimadina Agamanayukta bhAI vizeSaNarUpa 15 se bhAsita hotA hai| yaha samAdhAna dUsare vidvAn mAnya nahIM karate, kyoMki 'isa sthAna' rUpa deza evaM bhrAtA donoM hI vizeSya- vizeSaNa eka hI cakSuindriya ke viSayarUpa meM yahA~ pradarzita karate haiM / kintu yaha tabhI saca mAnA jAya jaba ki anAgata bhrAtA bhI cakSu se saMnikRSTa ho| vaha to sambhava hI nahIM hai, ghaTAdivizeSaNa cakSusaMnikRSTa na hone para bhUtalAdi vizeSya meM ghaTAdivattA kI buddhi ho nahIM sktii| dUsarI bAta yaha hai ki prastuta pratibhA meM sirpha agrimadinAgamanadiviziSTa bhrAtA hI bhAsita 20 hotA hai na ki koI deza / ataH na to yahA~ dezAdi vizeSya jJAna hotA hai| na to usa ke sAtha cakSuH indriya kA koI sambandha hai / (andhe ko bhI pratibhA se "merA bhAI kala A rahA hai" aisA jJAna hotA hai vahA~ na to deza ke sAtha cakSuHsaMnikarSa hai, na to dezAdi kA cAkSuSa jJAna hai / ) [ pratibhA pratyakSetara jJAnasvarUpa nahIM hai ] pratibhA eka svatantra pramANa hai jisa ko kisI bhI AgamAdi kI apekSA nahIM hotI, isIliye 25 vAkyapadIyagrantha karttAne bhI likhA hai ki RSiyoM kA jo 'ArSa' jJAna hai vaha bhI pratibhA nahIM hai kyoMki 'RSiyoM ko honevAlA jJAna bhI Agamaprayukta hotA hai / ' tAtparya yaha hai- prazastapAda bhASyakAra ArSajJAna ko prAtibha mAnate haiM / kintu naiyAyika kahate haiM ki ArSa jJAna bhI prAtibha nahIM hai kintu bAhya upAya se utpanna honevAlA hotA hai / vaha upAya yA to saMnikarSa ho, yA liGga athavA zabdarUpa ho sakatA hai / vAkyapadIya meM jo RSijJAna ko Agamajanya kahA hai vahA~ Agamapada anya bhI liGga 30 aura saMnikarSa ko pradarzita karanevAlA ( upalakSaNa se ) samajha lenA, jisa se saMnikarSAdi tIna upAya ke kathana ke sAtha virodha nahIM hogA / vinA saMnikarSa sirpha puNyaprabhAvarUpa dharmavizeSa se hI pratibhA Jain Educationa International - - For Personal and Private Use Only -

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274 sanmatitarkaprakaraNa-kANDa-2 stannimittatvena tatra tatra pratipAdanAt / nApyasyAH liGga-zabdaprabhavatvam tadabhAve'pi bhaavaat| upamAnajatvAzaGkA duurotsaaritaa| ataH pratyakSa prtibhaa| yadyevam, tadutpattAvakSaM vaktavyam / kimatrocyate- manasaH sannihitatvAt tasya viziSTArthagrahaNe vizeSaNavizeSyabhAvaH sannikarSaH niyAmakatvena pUrvaM pradarzitaH / yathA pratyabhijJAnotpattau smaryamANapratIyamAnAnubhavavizeSaNaM vastu tasyA viSayaH, na caitAvati bAhyendriyavyApAra iti mAnasaM pratyabhijJAnam, tadvat prAtibhamapi |andhaadhbhaavo bAhyAbhyupagame manasaH svAtantryeNa pUrvaM niraakRtH| ke udbhava ko hama mAnya nahIM karate haiM, kyoMki puNya ho yA pApa, vaha sukha/duHkha ke bAhya sAdhana zarIrAdi kI utpatti ke dvArA hI sukha-duHkha ke kAraNa banate haiM, na ki sAkSAt / yadi pratibhA kI puNyavizeSa se utpatti mAneMge to puNya sAkSAt pratibhAjanaka na hone se, svajanya kucha indriyArthasaMnikarSAdi 10 sAdhana ke utpAdana dvArA hI pratibhAjanaka bana sakegA, taba to pratibhA ko indriyAdijanya mAnanA pddegaa| isI liye to netrAMjanAdi se cakSu dvArA (dUsare ke liye adRzya) kisI siddhapuruSa ke darzana ko bhI hama 'pratibhA' nahIM kahate, kyoMki vaha to kisI guru ke prasAdAdi dvArA, rathyApuruSa = ati sAmAnya puruSa ko bhI apanI cakSu ke dvArA ho sakatA hai| [ pratibhA ko apramANa nahIM mAna sakate ] 15 aisA jo kucha loga kahate haiM ki - 'pratibhA pramANabhUta nahIM hai kyoMki una ke janaka nimitta (bhramajanaka doSoM kI taraha) aniyata hote haiN|' to usa kA pratikAra naiyAyikoMne kiyA hI hai - sthAna sthAna para kahA huA hai ki pratibhA kA mukhya evaM niyata nimitta mana hI hai| liGga yA zabda se pratibhA kA janma nahIM mAnA jA sakatA kyoMki liGga yA zabda ubhaya ke viraha meM bhI pratibhA kA udgama dekhA jAtA hai| pratibhA upamAnajanya hone kI zaMkA uThAnA to bahuta dUra kI bAta hai, matalaba, 20 zakya hI nahIM hai| [prAtibha pratyakSa ke liye vizeSaNa vizeSyabhAva saMnikarSa ] mImAMsaka :- pratibhA ko pratyakSa mAneMge to usa pratyakSa kI utpatti kauna se akSa se (= indriya se) hotI hai yaha bolo ! (akSa ko vyApta rahanevAlA hI pratyakSa kahA jAtA hai|) naiyAyika :- usa meM kyA pUchane kA hai ? mana yAnI antaHkaraNa hI yahA~ 'akSa' hai| vaha sadA 25 AtmA se sannihita rahatA hai, AtmA meM kisI dharmI kI smRti hotI hai, usa ke sAtha dUradezastha dUrakAlavartI usa dharmI ke dharma kA pratyakSa anubhava hotA hai, isa prakAra manaHsaMyuktaAtmaniSThasmRti ke vizeSyabhUta dharmI ke sAtha usa ke vizeSaNabhUta dharma kA pratyakSa hotA hai, yahA~ spaSTarUpa se vizeSya-vizeSaNabhAvarUpa saMnikarSa ke dvArA uparokta krama se mana atIndriya artha kA pratyakSa kara sakatA hai, isa me adRSTavizeSa bhI sahakArI ho sakatA hai| udAharaNa ke rUpa meM pratyabhijJA ko yAda karo :- yahA~ manaH saMyuktaAtmaniSThasmRti 30 ke viSaya kA (yAnI tattA kA) vizeSaNarUpa meM evaM purovartI artha kA vizeSya ke rUpa meM jaba bhAna hotA hai taba mukhyarUpa se vaha vizeSaNa rUpa vastu tattA hI vahA~ pratyabhijJA kA viSaya bana jAtA hai| yahA~ tattA atIta hone se vidyamAna nahIM hai phira bhI yahA~ vizeSaNa-vizeSyabhAvarUpa saMnikarSa ke

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khaNDa-4, gAthA-1 275 ___ evaM mAnasasyApratyakSasyA'vidyamAnopalambhakasya sadbhAvAd na prasaGgasAdhane vyaaptisiddhiH| tathA sarvasyaiva sthapatyAdeH kriyamANavastugrahaNaM pratyakSaM siddhmev| kiJca, kathaM jaiminIyAH sthiragrahaNavAdino vartamAnaviSayameva pratyakSaM saMcakSate ? sthiragrahaNaM hi vastunaH evaM bhavati yadi vartamAnaviziSTasyaivAtItAnagatakAlaviziSTagrahaNam anyathA sthirgrhnnaabhaavH| tathA coktam- 'rajataM gRhyamANaM hi cirasthAyIti gRhyate"( ) / tataH parasparavyAhatArthAbhidhAnAt ytkinycidett| tadevaM na pratyakSasyAtIndriyArthagrahaNaniSedhaH pUrvoktanItyA, 5 sambhAvyate cAtIndriyArthagrahaNamadhyakSasya / yathA tat sambhavati tathA sarvajJasiddhau pratipAditamiti na punrucyte| kiJca, satsaMyogajatvAd yadi vidyamAnopalambhanatvamucyate tatra 'satA sIdatA sAdhunA sadbhirvA' dvArA mana rUpa akSa se mAnasa pratyabhijJArUpa pratyakSa jJAna, atIta tattAviSayaka hotA hai, bAhyaindriyavyApAra ke vinA bhI hotA hai, ThIka isI krama se prAtibha pratyakSa hone meM bhI koI aDacaNa nahIM hai| ___ yadi kahA jAya - 'mana apane svAtantrya se bAhyArtha kA prAtibha pratyakSa yadi kara pAyegA to 10 netravihIna vyakti bhI andha nahIM rahegI, vinA netra bhI vaha bAhyArtha kA pratyakSa kara legA, phira vizva meM andhatva kA zrApa hI nahIM rhegaa|' - to isa kA nirasana to mAnasa pratyakSa ke prakaraNa meM pahale hI kiyA jA cukA hai| ukta prakAra se yaha phalita hotA hai ki prAtibha pratyakSa avidyamAna vastu kA bhI upalambhaka hai, ata eva mImAMsakoM ne viparyaya siddha karane ke liye jo prasaGgasAdhana kahA thA - jo pratyakSa hotA 15 hai vaha satsamprayogajanya hotA hai - isa meM satsamprayoga ke sAtha pratyakSatva kI vyApti hI siddha na hone se vaha prasaGgasAdhana viparyayasiddhi ke liye nirarthaka ThaharatA hai| yaha tathya bhI suvidita hai ki bhavananirmAtA sUtradhAra Adi sabhI ko bhavananirmANa jaba cAlu hotA hai taba bhavana vahA~ bhAvi hai, vidyamAna nahIM, phira bhI usa ke nirmANa ke pahale hI sthapati Adi ko mana meM to vaha pratyakSa hI rahatA hai, anyathA vaha bhavana kA nirmANa hI nahIM kara sktaa| 20 dUsarI bAta yaha hai - mImAMsakapaMthI to sthira vastu kA grahaNa svIkArate haiN| sthira vastu meM to atIta-vartamAna-anAgata tInoM kAla saMkalita rahate haiN| yadi pratyakSa ko sirpha varttamAnagrAhI hI ma tIna kAla sparzI sthira vastu kA pratyakSagrahaNa kaise hogA ? sthira vastu kA grahaNa taba ho sakatA hai yadi vartamAnakAlIna artha kA hI atItAnAgatakAlagarbhitarUpa se grahaNa kiyA jaay| aisA nahIM mAnane para sthira vastu kA pratyakSagrahaNa sambhava hI nhiiN| mImAMsakoM ne hI apane granthoM meM kSaNikavAda ke parihAra 25 meM kahA hai - 'jaba rajata kA grahaNa hotA hai taba cirasthAyirUpa se hI vaha gRhIta hotA hai|' eka ora sthiravastu ke pratyakSa grahaNa kA svIkAra, dUsarI ora pratyakSa ko sirpha vartamAnagrAhI mAnanA - yaha to paraspara virodhagrasta hai ata eva nirarthaka hai| niSkarSa, mImAMsaka ke pUrvokta kathanAnusAra pratyakSa ke dvArA atIndriya artha ke grahaNa kA jo niSedha kiyA gayA hai vaha ukta yuktiyoM se galata siddha hotA hai| naiyAyika kahate haiM ki pratyakSa se atIndriya artha kA grahaNa sambhavita hai| kisa taraha sambhavita hai usa kI bAta 30 prathama khaMDa meM (pR.53-69) sarvajJasiddhi prastAva meM ho cukI hai, yahA~ usa kI punarukti nahIM kreNge| [ satsamprayoga. sUtra kA vidyamAnopalambhana artha asaMgata ] yaha bhI sociye :- jaba mImAMsakoM ne pratyakSalakSaNa meM satsaMyogajanyatva ko hI vidyamAnopalabdhi

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276 sanmatitarkaprakaraNa-kANDa-2 ityetAn pakSAn vyudasyA'bhimatapakSasthApanaM kRtam- 'sati' smpryoge| prayogazca dvidhA pradarzita:- artheSvindriyANAM vyApAraH yogyatA vA, na tu naiyayikAbhyupagata eva sNyogaadiH| sa dvividho'pyatItAnAgatAdilakSaNe'rthe anta:karaNasya codanAyA iva kArye'rthe na vaaryte| athA'vidyamAne kathaM karaNavyApAraH ? karaNatve nAbhyupagatAyAzcodanAyA api kathaM kArye'rthe ? tato nAntaHkaraNasya vizeSaH tatprameyasya trikAlAvacchinnatvAt 5 bhAvirUpasyApi tadrUpatvena vA sato vrtmaantvaapttiH| tathA coktaM vyAsena ( ) - avazyaM bhAvinaM nAzaM viddhi smprtyupsthitm| ayameva hi te kAla: puurvmaasiidnaagtH|| yat punaH kAryaM kAlatrayaparAmRSTaM zazazRMgaprakhyaM tatra kathaM preraNAkhyakaraNavyApAraH ? athA'bAdhitapratItikA prayojaka mAnA hai, to isa se bhI manojanya prAtibha jJAna meM pratyakSatva kA samarthana hotA hai| kaise yaha dekhiye - pratyakSasUtra ke vyAkhyAkAra ne 'samsamprayoge' isa pada ke samAsa kA vigraha pahale cAra 10 vikalpa se dikhA kara una kA (yAnI vidyamAnopalambha kA bhI) niSedha kiyA hai| (1) satA samprayogaH ... (= sat yAnI vidyamAna ke sAtha saMyoga) / (2) sIdatA saMprayogaH (= sIdAte hue artha ke sAtha sNyog|) (3) sAdhunA samprayogaH (= sAdhu ke sAtha saMyoga) (4) 'sadbhiH samprayogaH (= sajjanoM ke sAtha sNyog)| prastuta meM isa meM se eka bhI vigraha sArthaka na hone se vyAkhyAkAra ne usa kA niSedha kiyA hai| phira vahA~ (5) 'sati samprayoge (= saMprayoga ke rahate) aisA vigraha kara ke artha vivecana kiyA hai| 15 samprayoga kI vyAkhyA do prakAra se vahA~ kI gayI hai| 'arthoM ke prati indriyoM kA vyApAra, aura arthoM ke prati indriyoM kI yogytaa| naiyAyikoMne jo indriyoM ke saMyoga-samavAya ko darzAyA hai, vaha mImAMsakane nahIM drshaayaa| [ anAgata artha bhI preraNA kA viSaya hotA hai ] mImAMsaka ko samajhanA cAhiye ki jaise vidhivAkyakRta preraNA ke kAla meM kArya (yajJAdi yA svargAdi) 20 vidyamAna na hone para bhI vidhivAkya sUcita preraNA kA vaha viSaya banatA hai, to aise hI yahA~ antaHkaraNa rUpa indriya kA vyApAra athavA yogyatA bhI atIta-anAgata svarUpa artha ke grahaNa meM sakriya ho sakate ___ haiN| yadi pUchA jAya - avidyamAna atItAdi artha ke prati karaNa kA vyApAra kaise sambhava hogA ? to hama bhI mImAMsaka ko pUcha sakate haiM - karaNabhUta preraNA kA bhI bhAvi kAryArtha ke prati vyApAra kaise hogA ? preraNArUpa karaNa kA antaHkaraNa meM, karaNatvarUpa se koI bheda nahIM hai| preraNA kI taraha 25 antaHkaraNa grAhya prameyarUpa viSaya bhI traikAlika hone meM koI bAdha nahIM hai| grAhya prameya ke traikAlikarUpa hone ke prabhAva se hI jo kabhI bhAvirUpa hotA hai vahI kucha kAla ke bAda vartamAnarUpatA ko bhI prApta karatA hai| (ata eva) antaHkaraNa se gRhIta honevAlA bhAvi artha bhI kathaMcit vartamAnarUpa se vartamAna meM gRhIta hone meM bAdha nahIM hai| vyAsa RSi ne bhI aisA kahA hai - "(bhUtakAla meM) jo nizcitarUpa se bhAvi nAza thA vahI aba vartamAna meM upasthita ho gayA hai| pahale jo tere liye anAgatasvarUpa 30 kAla thA vahI aba yaha (vartamAnarUpa meM upasthita) kAla hai|" ____mImAMsaka jisa bhAvi kArya ko traikAlikasvarUpa nahIM mAnatA, usa ko kahanA paDegA ki jo traikAlika nahIM hai vaha kharagozasIMga kI taraha asat hotA hai - usa ke prati preraNArUpa karaNa kA vyApAra kaise

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khaNDa-4, gAthA-1 277 janakatvena preraNAyAstatra vyApAraH - tantaHkaraNe'pyetattulyam / tato'vidyamAnopalambhanasya mAnasAdhyakSasya sadbhAvAd na prasaGgasAdhane vyAptisiddhiriti na prathamA vyaakhyaa| . dvitIyavyAkhyAne tatsatorvyatyaye'pi ca na sNshyjnyaanvyudaasH| tatra hyayamoM vyavatiSThate- yadviSayaM vijJAnaM tenaiva samprayoge indriyANAM pratyakSam pratyakSAbhAsaM tvanyasamprayogajamiti / tatra saMzayajJAnaM samyagjJAnavat yatpratibhAsi tenaiva saMyoge bhvti| nanu ubhayAlambanatvAdubhayapratibhAsi saMzayajJAnam nacobhayAtmakendriya- 5 sambandhaH tathApi tattvata: sAmAnyavAn puro'vasthito dharmI pratibhAsamAnAnyataravizeSAzrayaH, ato yat pratibhAti tena sahendriyasya saMyoge saMzayajJAnamudeti na caitadvyavacchedAya kiJcit padamupAttamiti naitallakSaNAt saMgata hogA ? yadi kahA jAya - 'preraNA ke dvArA bhAvi kArya kI nirbAdha pratIti hotI hai, vinA vyApAra vaha nahIM ho sakatI, isaliye bhAvi kArya ke prati preraNAkaraNa kA vyApAra mAnanA pddegaa|' - to hama bhI kaha sakate haiM, antaHkaraNa se traikAlika artha kI nirbAdha pratIti hotI hai ataH atIta- 10 anAgata artha prati antaHkaraNa kA vyApAra mAnanA hI pddegaa| niSkarSa, avidyamAna artha kA bhI upalambhaka mAnasa pratyakSa nirbAdha siddha hotA hai| ataH prasaGgasAdhana meM upayukta aisI vidyamAnaupalambhana ke sAtha pratyakSatva kI vyApti kI siddhi ruka jAtI hai| 'sArAMza prathama vyAkhyA ayukta hai| [ sUtroktalakSaNa kI saMzayAdi meM ativyApti tadavastha ] 15 ___vyAkhyAkAra ne yairapi.. (263-3) tathA yaistu... kara ke pUrva meM (pR.264-501) do vyAkhyA kA nirUpaNa kiyA hai, una meM prathama (? dvitIya) vyAkhyA kI samAlocanA kara ke aba dvitIya (?prathama) vyAkhyA ke nirasana meM kahA hai - sat aura tat kA vyatyaya (?) kara ke sUtra kI vyAkhyA karane para bhI saMzayajJAna meM ativyApti kA nivAraNa nahIM hotaa| dvitIya vyAkhyA meM artha kA vyavasthApana aisA hai ki - jo vijJAna kA viSaya hai usI ke sAtha hI indriyoM kA samprayoga hone para pratyakSa 20 kA udaya hogA, usI ke sAtha nahIM kintu dUsare kisI ke sAtha samprayoga hone para pratyakSAbhAsa udita hogaa| yahA~ truTi spaSTa hai, samyak jJAna kI taraha saMzaya meM jo bhAsita hotA hai usa meM se kisI eka ke sAtha saMprayoga maujUda hotA hai, phira saMzayajJAna meM pratyakSa lakSaNa kI ativyApti kyoM nahIM hogI? yadi kahA jAya ki - 'saMzayajJAna to koTidvayAlambana hone se ubhaya koTi kA bhAsaka hotA hai kintu vahA~ ubhaya koTi ke sAtha indriyasambandha kahA~ rahatA hai ? (sirpha kisI eka koTi ke sAtha 25 hI indriyasambandha vahA~ rahatA hai|)' to socanA hogA ki bhale ubhayakoTi ke sAtha indriya sambandha na ho, phira bhI vAstava meM to sanmukha dikhanevAlA jo uccastaratvAdi sAmAnya dharma kA AzrayabhUta dharmI hai usa ke sAtha to indriyasambandha hai hI, aura vahI dharmI Akhira bhAsamAna anyatara koTi kA Azraya hai jisa ke sAtha indriyasambandha bhI hai, isa prakAra pratyakSa kI taraha hI yahA~ bhI jo dharmI evaM anyatara dharma bhAsita hotA hai usI ke sAtha indriya kA saMyoga hone para saMzaya jJAna kA janma 30 hotA hai| isa taraha ativyApti lagane para bhI sUtrakArane yahA~ usa ke vAraNa ke liye 'saMzayabhinna' aise kisI bhI pada kA upAdAna nahIM kiyaa| phalataH yahA~ pratyakSa ke lakSaNa kI saMzaya meM ativyApti

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278 sanmatitarkaprakaraNa-kANDa-2 tavyudAsaH iti na jaiminIyamapi pratyakSalakSaNamanavadyam / cArvAkaistu pratyakSamapi na tattvataH pramANamabhyupagamyate iti na tadvicAraNaprayAsa: saphala ityakSapAdaviracitameva pratyakSalakSaNamanavadyamiti naiyaayikaaH| [ akSapAdaracitapratyakSalakSaNamapi mithyA- jainamatam ] asadetat - tadabhyupagamenendriyArthasaMnikarSotpannatvAderaghaTamAnatvAt / (cakSurindriyaprApyakAritvamatanirasanam) tathAhi- indriyaM yadi cakSurgolakAdikamavayavirUpamabhyupagamyate tadA tasya svaviSayeNa vyavahitadezena parvatAdinA snnikrsso'siddhH| na hyatyantavyavahitayohimavad-vindhyayoriva cakSurgolaka-tadarthayoH saMnikarSaH saMyogAdilakSaNa: siddhaH / na cAvayavilakSaNaM golakAdi vastu siddham tadgrAhakAbhimatapramANasya niSiddhatvAt / 10 na ca tadAdhAraH saMyogAdikA sambandhaH samasti parAbhyupagatasya tasya niSiddhatvAt niSetsyamAnatvAcca / yo'pi kathaMcit padArthavyatiriktaH saMzleSaNalakSaNaH kASTha-jatunoriva sambandhaH prasiddhaH so'pi vyavahitena ke doSa kA nirasana na ho pAne se jaiminI sUtrakAra (mImAMsaka) kA racA huA pratyakSa kA lakSaNa niSkalaMka nahIM hai| [ nAstika cArvAka kathita pratyakSa kI vyAkhyA tathyahIna ] 15 nAstika cArvAkapaMthIyoM ne pratyakSa kA svIkAra karate hue bhI 'vAstava meM ve pratyakSa pramANa ko mAnate ho' isa meM kucha tathya nahIM hai sirpha nAmamAtra se mAnate hoNge| kAraNa, pratyakSa ke prAmANya kI siddhi karane ke liye unheM anumAnAdi ke prAmANya kA aMgIkAra barabasa karanA hI pddegaa| anumAnapramANa ke vinA pratyakSa ke prAmANya kI siddhi kaise hogI ? pratyakSa ke prAmANya kA pratyakSa to nahIM hotaa| ataH cArvAkaracita pratyakSalakSaNa kI carcA kA prayatna nirarthaka hI hai| niSkarSa yaha huA ki akSapAdaviracita 20 pratyakSalakSaNa hI nirdoSa hai| aisA naiyAyika kahate haiN| [ naiyAyika abhimata pratyakSalakSaNa kA pratikAra - jaina ] naiyAyikoM kA aMtima kathana anucita hai| kAraNa, yadi usa ke kathanAnusAra akSapAdaracita pratyakSa lakSaNa ko nirdoSa kahA jAya to indriyArthasaMnikarSajanyatva bhI mAnanA paDegA kintu usakA mela nahIM khAtA / ___ (cakSurindriyatathyatA kI parIkSA) 25 dekhiye :- (cakSu indriya golakarUpa ho yA razmirUpa, donoM pakSa meM indriyArthasaMnikarSa mela nahIM khaataa| prathama pakSa meM) yadi cakSurindriya ko Apa (naiyAyika) golakasvarUpa avayavIrUpa mAnate haiM to spaSTa hI hai ki dUradeza meM rahe hue apane viSayabhUta parvatAdi ke sAtha usa kA saMnikarSa zakya nahIM hai| atyanta dUra rahe hue himAcala evaM vindhyAcala kA jaise saMyogAdirUpa sambandha zakya nahIM, vaise hI cakSugolaka tathA usa ke viSayabhUta artha ke sAtha saMyogAdi sambandha pramANasiddha hI nahIM hai| dUsarI 30 bAta yaha hai avayavisvarUpa koI bhI golakAdi padArtha bhI siddha nahIM hai, kyoMki usa (avayavI) ke sAdhakarUpa se pradarzita pramANa kA pUrva grantha meM ( ) niSedha kiyA jA cukA hai| uparAMta, avayavI kA AdhArabhUta athavA avayavimUlaka koI (naiyAyika pradarzita tarIke ke anurUpa dravya se sarvathA bhinna) nyAyadarzana

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gAthA - 1 parvatAdinA svaviSayeNa saha cakSurgolakasyAnupapannaH, tatprasAdhakapramANAbhAvAt / athA'sti tatprasAdhakaM pramANam / nanu tat kiM pratyakSam utAnumAnam ? na tAvat pratyakSamatra viSaye pravarttitumutsahate / na hi 'devadattacakSustadviSayeNa parvatAdinA sambaddham' ityasmadAderakSaprabhavA patipattiH / athAnumAnaM tatsaMnikarSaprasAdhanAya pravarttate / nanu kiM tadanumAnamiti vaktavyam / atha - - 'cakSuH prAptArthaprakAzakam bAhyendriyatvAt tvagAdivat' ityetadanumAnaM tatsaMnikarSaprasAdhanam / na, cakSurgolaka-tadarthayoradhya- 5 kSeNaivAsaMnikRSTayoH pratipatteradhyakSabAdhitakarmanirdezAnantaraprayuktatvenAsya hetoH kAlAtyayApadiSTatvAt, avayavilakSaNasya ca cakSuSo'siddherAzrayAsiddhazca hetuH / ata eva svarUpAsiddhazca / na hi avidyamAnasyAvayavino baahyendriytvmuppnnm| 'tvagAdivat' iti nidarzanamapi sAdhya-sAdhanavikalam / khaNDa-4, meM mAnA gayA saMyogAdi sambandha bhI astitva meM nahIM hai, kyoMki pUrva grantha meM usa kA niSedha kiyA jA cukA hai evaM agrima grantha (khaMDa - 5 ) meM bhI kiyA jAyegA / kASTha aura lAkSA kA jaise paraspara 10 saMzleSarUpa evaM paraspara se kathaMcit apRthak sambandha suvidita hai vaisA bhI koI cakSu Adi kA sambandha dUravartI apane viSayabhUta parvatAdi ke sAtha yuktiyukta nahIM hai kyoMki usa kI siddhi karanevAlA koI pramANa mojUda nahIM hai / [ pratyakSa yA anumAna se cakSusaMnikarSa kI aprasiddhi ] cakSusaMnikarSa kA sAdhaka pramANa astitva meM hai / Jain Educationa International naiyAyika : siddhAntI :- vaha kauna sA pramANa pratyakSa yA anumAna ? pratyakSa to becArA yahA~ gati kara sake itanA utsAhita hI nahIM hai| aisI koI bhI indriyajanya pratyakSa buddhi astitva meM nahIM hai jo siddha kara sake ki devadatta kA netra apane viSayabhUta parvatAdi ke sAtha sambaddha hai| 279 yadi cakSusaMnikarSa kI siddhi ke liye anumAna ko maidAna meM utAreMge to boliye- vaha kauna sA anumAna hai ? naiyAyika :- 'cakSu apane se sambaddha viSaya ko prakAzita karatA hai, kyoMki vaha 'bahirindriya' hai jaise sparzanendriya / ' isa anumAnabala se hama cakSusaMnikarSa kI siddhi kreNge| tu meM AzrayAsiddhi, siddhAntI :- nahIM re ! aise kaise siddhi hogI ? 'cakSugolaka evaM usa kA viSaya ( parvatAdi ) asambaddha hai' aisI pratyakSa pratIti sArvajanika hai| isa pratyakSa se hi Apa ke anumAna kA sAdhya (sambaddhaviSayaprakAzakatva) bAdhagrasta hai / pratyakSa bAdhita sAdhyanirdeza ke bAda jisa hetu kA prayoga kiyA 25 jAya vaha to kAlAtyayApadiSTa (bAdhita) doSa se kalaMkita hotA hai| dUsarA doSa hai kyoMki avayavI svarUpa cakSurUpa pakSa hI asiddha hai / tIsarA doSa hai jaba avayavI cakSu hI asiddha hai taba usa kA bahirindriyatva bhI kaise siddha hogA ? phalataH svarUpa asiddhi doSa bhI raha gayA / cauthA doSa sparzanendriyAdi kA dRSTAnta bhI sAdhya-sAdhanazUnya hai kyoMki avayavIrUpa sparzanendriyAdi asiddha hone se na to usa meM bahirindriyatva hetu rahegA, na prAptArthaprakAzakatva raha pAyegA / 4. jainAnAM mate cakSuSaH, bauddhAnAM mate cakSuH zrotrayoraprApyakAritvam zeSANAM mate sarvabAhyendriyANAM prApyakAritvam / sAMkhya-vedAntayorma manaso'pi prApyakAritvam iti dhyeyam / For Personal and Private Use Only -- 15 20 30

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280 sanmatitarkaprakaraNa-kANDa-2 __ atha cakSuHzabdenAtra tadrazmayo'bhidhIyante iti na praaguktdossaavkaashH| na, teSAmasiddheH, itarathA'syAnumAnasya vaiphalyApatteH, AzrayAsiddho hetuH| athAta evAnumAnAt tatsiddhernAyaM dossH| na, itaretarAzrayadoSaprasakteH / tathAhi- tadrazmisiddhAvAzrayAsiddhatvadoSaparihAraH tasmiMzca satyato hetostatsiddhiH, iti vyaktamitaretarAzrayatvam / ata eva svarUpA'siddhirapi hetoH, teSAmasiddhau tadAzrayabAhyendriyatvA'siddheH / yadi punargolakAd bahirbhUtA razmayazcakSuHzabdavAcyA arthaprakAzakAH tarhi golakasyA'JjanAdinA saMskAra unmIlanAdikazca vyApAro vaiyrthymnubhvet| atha golakAzrayAste iti tannimIlane asaMskAre vA teSAmapi sthaganamasaMskRtizceti viSayaM prati gamanaM tatprakAzanaM ca na syAt atastadarthaM tadunmIlanaM tatsaMskArazca na vaiyarthyamanubhavet- tarhi golakAnuSaktakAmalAdeH prakAzakatvaM teSAM syAt, na hi pradIpa: svalagnaM [cakSurazmi kA samAdhAna nirarthaka ] 10 naiyAyika :- 'cakSuH' zabda se hameM yahA~ ke kiraNa abhipreta haiM, una kA viSaya ke sAtha saMnikarSa siddha hone se AzrayAsiddhi Adi doSa niravakAza haiN| siddhAntI :- cakSu ke kiraNa pramANasiddha na hone se Apa kA bacAva niSphala hai| yadi kiraNa siddha hote aura una kA saMnikarSa siddha hotA to ukta anumAna (cakSu meM prAptArthaprakAzakatvasAdhaka prayoga) niSphaLa bana jAyegA, siddhasAdhana doSa hone se| kiraNasvarUpa cakSu siddha na hone para hetu (bahirindriyatca) 15 meM AzrayAsiddhi doSa tadavastha rhegaa| yadi isI anumAna se kiraNoM kI siddhi kareMge - prAptArthaprakAzakatva kI isa anumAna se siddhi hone para usa kI anyathAnupapatti se kiraNoM kI siddhi hogI - to yahA~ anyonyAzraya doSa prasakta hogA - kiraNoM kI siddhi (yAne pakSa kI siddhi) hone para AzrayAsiddhidoSa ke parihAra ke dvArA prAptArthaprakAzakatva siddha hogA aura prAptArthaprakAzakatva kI siddhi hone para netra ke kiraNoM kI siddhi hogii| cakSu kI siddhi kiraNarUpa meM na hone para usa meM bAhyendriyatva kI bhI 20 siddhi na hone se hetu meM svarUpAsiddhi doSa bhI lgegaa| yadi kahA jAya :- golaka kintu golaka ke bAhya deza meM artha se golakaparyanta jo (saura yA cAndra) kiraNasamudAya hai vahI cakSu zabda kA vAcyArtha hai jisa ke saMnikarSa se arthapratyakSa hotA hai - to yaha bhI galata hai. kyoMki taba to golaka aura kiraNasamudAya donoM hI bhinna IkAi haiM, to loga indriya ko sateja banAne ke liye jo aJjanaprayoga karate haiM vaha to golaka ke Upara karate haiM kintu vaha to indriyarUpa hai nahIM, 25 phira vaha aJjanaprayoga nirarthaka tthhregaa| dUsarI bAta, jaba golaka to indriya hI nahIM taba vaha khule yA baMda rahe kyA pharaka paDegA ? indriya to bahirbhUta kiraNasamudAyarUpa hai| phalataH golaka baMda rahane para bhI pratyakSa ho jAne se, golaka kA unmIlana bhI vyartha tthhregaa| naiyAyika :- bAhya kiraNasamudAya golakAzrita hI rahatA hai, ataH golaka nimIlita rahane para kiraNasamudAya bhI avaruddha ho jAne se usa kI viSaya prati gati na hone se arthaprakAzana rUpa kArya nahIM hogA, vaha 30 tabhI hogA jaba golaka khulA rahegA, isa taraha golaka kA khulApana vyartha nahIM hogaa| dUsarI bAta, golaka ke saMskAra se hI golakAzrita kiraNoM kI satejatA zakya hai, golaka ke saMskAra ke vinA kiraNoM kI satejatA zakya nahIM hai, isa taraha golaka kA aJjanAdi se saMskAra bhI vyartha nahIM hogaa|

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khaNDa-4, gAthA-1 281 zalAkAdikaM na prakAzayatIti dRssttm| yairapi 'golakAntargataM tejodravyamasti tadAzritAste' ityabhyupagamaM teSAmapIdaM dUSaNaM smaanm| na hi kAcakUpikAntargatAH pradIpAdirazmayastato nirgacchantastadyoginamarthaM na prkaashynti| tadevaM razmInAmasiddherna te ckssuHshbdaabhidheyaaH| atha rasanAdayo bAhyendriyatvAt prAptArthaprakAzakA uplbdhaaH| bAhyendriyaM ca cakSuH, tataH tadapi prAptArtha-prakAzakam / na ca golakasya bAhyArthaprAptiH sambhavinIti pArizeSyAt tadrazmInAM tatprAptiriti 5 razmisiddhiH / na, atyAsannamalAJjanazalAkAdeH prakAzaprasakteH / kiJca, yadi golakAnnirgatya bAhyArthenAbhisambadhya tadrazmayo'rthaM prakAzayanti tIrthaM pratyupasarpanta: upalabhyeran, rUpa-sparzavizeSavatAM taijasAnAM valyAdivat satAmanupalambhe nimittAbhAvAt, na copalabhyante ityupalabdhilakSaNaprAptAnAmanupalambhAdasattvam / 'anudbhUtarUpasparzatvAdanupalabhyAste' iti cet ? kiM punaranudbhUtarUpa-sparza tejodravyamupalabdhaM yenaivaM kalpanA bhavet ? siddhAntI :- aisA mAneMge to kiraNasamudAyarUpa cakSu kA golaka ke sAtha saMnikarSa bana jAne se 10 golaka kI UparI sataha para jo kAmalAdi (pitta kA AvaraNa Adi) hogA usa kA bhI pratyakSa ho jAyegA, jaise pradIpa ke kiraNa pradIpAzrita hote haiM to pradIpa se saMlagna bI-zalAkA Adi kA bhI prakAzana karate hI haiN| yahI dUSaNa una logoM kI mAnyatA para bhI lagegA jo mAnate haiM ki golaka ke bhItara meM jo tejodravya rahatA hai tadAzrita kiraNa hI indriya hai| yahA~ bhI prasiddha hai ki kAca ke phAnasa ke antargata jo pradIpAdi ke kiraNa hote haiM ve bAhara Ate samaya phAnusa ke kAca (yA 15 usa ke para koI dAga) Adi ke sAtha una kA saMnikarSa hone para kAca Adi kA prakAzana karate hIM haiM - isI taraha golaka antargata tejodravya ke kiraNa bhI bAhara Ate samaya golaka ke sAtha saMnikarSa bana jAne se golaka yA usa ke para rahe hue kAmalAdi kA prakAzana kara degaa| niSkarSa :- ukta doSoM ke kAraNa, cakSu (avayavI) kI yA cakSurUpa kiraNoM kI pramANa se siddhi na ho pAne se kiraNoM ko cakSuzabda kA vAcyArtha nahIM kahA jA sktaa| 20 [ saMnikRSTa artha dyotaka bahirindraya kA vicAra ] naiyAyika :- bAhyendriyAtmaka hone se rasanA-ghrANa Adi indriyA~ saMnikRSTa artha kI prakAzaka hotI hai yaha sarvavidita hai, golaka (netra) bhI bAhyendriya hai phira bhI sAkSAt golaka kI bAhyArtha ke sAtha prApti (saMnikarSa) nahIM hotI, na to golaka bAhyArtha ke pAsa jAtA hai na to bAhyArtha golaka ko milane AtA hai, taba parizeSarUpa meM yahI kalpanA mela khAtI hai ki golaka ke kiraNa artha ko jA kara 25 milate haiN| aba to kiraNoM kI siddhi mAnanI pddegii| siddhAntI :- nhiiN| agara golaka razmi ke mAdhyama se prAptArthapradarzana karegA to golaka ke atinikaTavartI mala yA aJjana athavA zalAkA Adi kA bhI pradarzana prasakta hogaa| dUsarI bAta :yadi golaka se nikala kara bAhyArtha ko mila kara razmiyA~ artha kA pradarzana karatI haiM - to golaka se nikalate hue artha ke prati gati ke kAraka razmiyoM kA darzana (pratyakSa) nikaTavartI anya kisI 30 sajjana ko honA caahiye| agni Adi kI taraha tejomaya evaM rUpa-sparzavizeSa guNavAle razmiyA~ sajjanoM ko na dikhAI dene kA koI vizeSa nimitta (=pratibandhaka) nahIM hai| hakIkata hai ki nahIM dikhate haiN|

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atha yadyapi nAyanA razmayo'dhyakSato na pratIyante tathApyanumAnataH pratIyante / anumAnaM ca 'tejo5 razmivat cakSu, rUpAdInAM madhye rUpasyaiva prakAzakatvAt pradIpakalikAvad' iti tadrarazmisattvapratipAdakam naivaM bhAskarakarasattvapratipAdakaM kSapAyAmanumAnamasti / na, nizAyAM bahulAndhakArAyAM vRSadaMzacakSurbAhyAlokaataH upalabdhi kI yogyatAvAle hone para bhI jaba upalabdha nahIM hote taba mAnanA paDegA ki razmiyA~ kA astitva nahIM hai| yadi kahA jAya razmiyoM kA rUpa aura sparza anubhUta hone se netra yA sparzanendriya se una kA upalambha nahIM hotA to prazna hogA ki aisA kauna sA anya tejodravya 10 Apane DhUMDha liyA ki jisameM rUpa aura sparza hote hue bhI anudbhUta hone se ve dravya upalabdha nahIM hote, jisa se ki yahA~ nayana razmiyoM meM vaisI kalpanA kI jA sake ? [ tejodravya meM anudbhUta rUpa evaM sparza kI siddhi nahIM ] sanmatitarkaprakaraNa - kANDa - 2 282 atha dRzyate satorapi taijasarUpa-sparzayonIra- hemnoranudbhUtiH / na, svarNa- taptodakayostejastvA'siddheH, dRSTAnusAreNa cAnupalabhyamAnabhAvaprakalpanA: prabhavanti anyathA rAtrau bhAskarakarAH santo'pi nopalabhyante anudbhUtarUpasparzatvAnnAyanarazmivadityapi kalpanAprasakteH / 15 naiyAyika :- are bhAI ! jalAntargata tejodravya kA rUpa evaM suvarNa ( taijasadravya) kA uSNasparza anudbhUta hotA hai tabhI to una ke bhAsvarazukla rUpa evaM uSNa sparza pratyakSa nahIM hote / siddhAntI :- nahIM / svarNa kA taijasa honA evaM tapta uSNa jala meM tejodravya kA honA pramANasiddha nahIM hai| jina bhAvoM kI upalabdhi nahIM hotI una ke liye kisI nimitta kI kalpanA lokapratIti ke anusAra hI ho sakatI hai, yAnI suvarNa kaThoratAdi ke kAraNa pArthivasvarUpa hone se hI usa meM tejastva nahIM hone para uSNasparza bhI anubhUta nahIM hotA yaha kalpanA lokapratIti anusAra hai, taijasatva mAna kara uSNasparza anudbhUta hone kI kalpanA lokapratIti viruddha hai / koI bhI laukika vyakti suvarNa ko tejodravyarUpa 20 nahIM svIkAratA, pArthivarUpa hI svIkAratA hai| lokapratIti ke anusAra nIra meM bhI nIra ke hI uSNasparza 30 - kI anubhUti hotI hai, na ki nIra antargata agni ke uSNasparza kI / ataH lokapratIti anusAra tapta jala kA hI uSNasparza guNa mAnA jA sakatA hai| taptajala meM agnidravya kA praveza aura usake bhAsvarazuklarUpa kI anubhUti nahIM hotI isa ke viruddha Ama AdamI to yahI kahatA hai ki jala uSNa hai, koI yaha nahIM kahatA ki jala antargata agni uSNa hai jala ke rUpa kI upalabdhi to hotI hI hai / isa tathya 25 kI upekSA kara ke yadi Apa lokapratItiviruddha kalpanA karane para tule raheMge to koI aisI bhI kalpanA kara sakegA ki jaise netra ke kiraNoM kA astitva hone para bhI una kA rUpa anudbhUta hone se dina meM dikhate nahIM vaise hI sUrya ke kiraNoM kA rAtri meM astitva hone para bhI una kA sparzaguNa evaM rUpa anudbhUta hone ke kAraNa rAta ko cAkSuSa yA spArzana pratyakSa nahIM hotA / [ cakSurazmisAdhaka anumAna kA pratibandha ] naiyAyika :- hAlA~ki pratyakSa se nayanarazmiyA~ dikhatI nahIM hai, phira bhI una kA anumAna lagAyA jA sakatA hai| anumAnaprayoga : netra taijasakiraNAlaMkRta hote haiM, kyoMki rUpa-rasAdi varga meM se sirpha rUpa kA hI pradarzana karate haiM, jaise karatA / Apane jo rAtri meM bhI dIpakalikA / yaha anumAna netra kiraNoM kA astitva dyotita sUryakiraNoM ke astitva kI kalpanA vyakta kI hai vaha galata hai Jain Educationa International - - For Personal and Private Use Only --

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khaNDa-4, gAthA-1 283 savyapekSamarthaprakAzakaM cakSuSTtvAt, divA puruSacakSurvad ityasyAnumAnasya rAtrau tatsattvapratipAdakasya bhAvAt / atha vRSadaMzAdezcAkSuSaM tejo'stItyarthasiddherna kiJcid bhAskarajyotiSA'nudbhUtarUpeNa prakalpitena- tarhi manuSyAdInAmapi tadasti iti kimanudbhUtarUpeNa bAhyatejasAM kRtyam ? atha yad yathA dRzyate tat tathA'bhyupagamyate iti manuSyAdInAM nAyanaM sauryaM ca tejo vijJAnakAraNaM dRzyate tatastathaiva tat kalpyate, kSapAyAM mArjArAde yanameva dRzyate atastadeva tatkAraNaM prakalpyate na saurym| bhavedevaM yadi tathAdarzanaM 5 syAt, yAvatA yathA rAtrau bhAskarakarA'darzanaM tathA divA cAkSuSarazmyadarzanam yathA vA divA bhAskarakarAvabhAsanaM tathA kSapAyAM vRSadaMzanetrAlokAvalokanam / vizeSastvayam - ekadA bhAskararazmayo'nyadA nAyanAste'numeyA kyoMki rAtri meM sUryakiraNa kI sattA kA sAdhaka koI anumAna nahIM hai| jaina :- anumAna nahIM hai yaha kathana asatya hai| dekhiye - ghora andhakAra meM mArjAra ke netra bAhya prakAza se sahakRta ho kara arthapradarzana karate haiM, kyoMki netratvavAle haiM, udA. - dina meM jaise 10 mnussynetr| aisA anumAna rAtri meM bhI bAhyaprakAzAtmaka gupta sUryakiraNoM kI sattA kA pradarzaka hai| naiyAyika :- ukta anumAna ke dvArA mArjAra ke netra bhI kiraNotsargI hI haiM yaha arthataH siddha hotA hai| jaba mArjAra ke netrakiraNoM ke dvArA hI rAtri meM arthagrahaNa zakya bana jAtA hai taba rAtri meM guptarUpavAle sUryakiraNoM kI kaSTaprada kalpanA kyoM kI jAya ? jaina :- acchA, to phira dina meM bhI manuSya ke netrakiraNa Apa ke mata se siddha hai to usa 15 vakta pragaTarUpavAle bAhyasUryakiraNoM kI AvazyakatA kyoM mAnI jAya ? ___ naiyAyika :- niyama hai ki jo jaisA dikhatA hai vaisA use mAna liyA jAtA hai| manuSya Adi ke netrakiraNa aura sUryakiraNa mila kara pratyakSa vijJAna nipajAte haiM aisA dIkhatA hai, ata eva dina meM sUryakiraNa kI bhI AvazyakatA mAnI jA sakatI hai| kintu rAtri meM to sirpha mArjAra netra ke kiraNa kA hI phala (pratyakSa) upalabdha hotA hai na ki sUryakiraNoM kA; ata eva rAtri meM mArjAranetra-kiraNoM 20 ko 'kAraNa' mAnA jAtA hai na ki sUryakiraNoM ko| [mArjAranetrakiraNavat dina meM sUryakiraNa mAnane kI vipadA ] jaina :- aisA tabhI ucita hotA yadi mArjAranetrakiraNa aura sUryakiraNa ke bAre meM Apane jaisA bheda dikhAyA vaisA vAstava meM hotaa| hakikata to yaha hai ki rAtri meM jaise sUryakiraNoM kA darzana nahIM hotA tathaiva dina meM cakSukiraNoM kA bhI darzana kahA~ hotA hai ? (naiyAyika ne jo kahA thA ki 25 jo jaisA dikhAI de vaisA hI vaha mAnA jAya - to dina meM cakSu ke kiraNa na dikhane para bhI mAnate haiM aura rAta ko sUryakiraNa na dikhane para una kA inakAra kaise karate haiM ?) dUsarI bAta :- mArjAranetra ke kiraNa sirpha rAta ko hI dIkhate haiM, aura sUryakiraNa sirpha dina meM hI dIkhate haiM, to pharka itanA hI huA - dina meM jaise Apa netra ke kiraNoM kA anumAna karate haiM to vaise hI rAta ko sUryakiraNoM kA anumAna kyoM nahIM ho sakatA ? naiyAyika :- timiravyApta rajanIkAla meM yadi sUryakiraNa kI sattA hogI to rAtrI ko ghUmanevAle mArjAra Adi kI taraha manuSyoM ko bhI rUpapratyakSa hotA rahegA - isa aniSTaprasaMga se siddha hotA 30

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sanmatitarkaprakaraNa - kANDa - 2 284 iti| athAndhakArAvaSTabdhanizIthinIsamaye'pi bhAskarakarasambhave naktaMcarANAmiva narANAmapi dUradarzanaM syAt / na, santo'pi tadA tatkarA na narANAM rUpadarzanajananapratyalAH yathA te eva vAsare ulUkAdInAm, bhAvazaktInAM vicitrtvaat| tasmAdanupalambhAt kSapAyAM yathA na bhAskarakarAstathA nAyanA razmayo'nyadeti sthitam / yadapi pareNA'troktam-- dUrasthitakuDyAdipratiphalitAnAmantarAle gacchatAM pradIparazmInAM satAmapyanupalambha5 darzanAd nAnupalambhAt tadabhAvasiddhi:' iti tadapyanenaiva nirastam; ravirazmInAmapi kSapAyAmabhAvA'siddhiprasakteH / kiJca yoginaH AtmamanaH saMyogo yadA sadasadvargAlambanamekaM jJAnaM janayati tadA sakalasadasadvargastasya cenna sahakArI tarhi 'arthavat pramANam' (vAtsyA. bhA. pR. 1 ) ityatra "artha: sahakArI yasya viziSTapramitI pramAtRprameyAbhyAmarthAntaraM tadarthavat pramANam " ( ) iti virudhyate / sahakArI cedasau dezAdyantarIto'pi, tarhi tatkuDyAdeH prabhAsuratayotpattau pradIpo dezavyavahito'pi sahakArIti nAntarAle tadrazmisiddhiH / tato na 10 tairanupalambhavyabhicAraH / ata eva nApyanumAnam / hai ki rAtrI ko sUryakiraNa nahIM hote / jaina :- nahIM re ! padArthoM kI zaktiyA~ taraha taraha kI bhinna hotI hai, jaise hI dina meM sUryakiraNa ke hone para bhI ullU ko dina meM kucha bhI nahI dikhatA, manuSya Adi ko dikhatA hai, vaise yaha bhI sambhava ho sakatA hai ki anumita sUryakiraNa rAtrI meM hote hue bhI manuSyAdi ko nahIM dikhatA, mArjAra 15 Adi ko dikhatA hai / phira bhI yadi anupalabdhi ke kAraNa rAtrI ko sUryakiraNa kA svIkAra Apa nahIM karate to anupalabdhi ke kAraNa netra ke kiraNoM kA dina meM bhI svIkAra mata karo / [ pradIparazmi kI antarAla meM anupalabdhi kI samIkSA ] koI yadi aisA kahe rAjamArga kI eka ora aisA makAna hai jisa kI bArI se tadantargata pradIpa kI kiraNeM bAhara nikala kara, ThIka usI makAna ke sAmane rAjamArga kI dUsarI ora rahe hue 20 makAna kI divAra ko sparza karatI haiM taba rAtri ke andhakAra meM rAjamArga ke Upara calate hue AdamI rAjamArga ke madhyabhAga se jAnevAlI kiraNeM sadbhUta hone para bhI nahIM dikhAI detI haiM / yahA~ sirpha anupalabdhimAtra se kiraNoM kA abhAva siddha nahIM ho sktaa| isI taraha dina meM netra kiraNoM kI anupalabdhimAtra se una kA abhAva siddha nahIM ho sakatA / aisA kathana bhI pUrvokta tarIke se nirasta ho jAtA hai, kyoMki isa taraha jaina bhI kaheMge ki 25 rAtrI meM sUrya ke kiraNoM kI anupalabdhimAtra se una kA abhAva siddha nahIM ho sakatA / dUsarI bAta : rAjamArga ke madhya bhAga meM anupalabdhi se pradIparazmi kA abhAva nimnoktaprakAra se siddha kara sakate haiN| yogIpuruSoM ko apane Atma-mana saMyoga se dUrastha sad aura asat ( yA anAgata) arthavarga kA eka jJAna utpanna hotA hai / yahA~ prazna yaha hai ki jina jina sad-asat arthavarga kA eka pramANabhUta jJAna hotA hai vaha sakala artha varga, jJAnajanaka AtmamanasaMyoga kA sahakArI 30 mAneMge yA nahIM mAneMge ? yadi nahiM mAneMge to vAtsyAyana bhASya ke 'arthavat pramANam' isa vidhAna ke sAtha virodha prasakta hogA / virodha hai isa prakAra :- pramANa 'arthavat hotA hai' isa bhASyokti kI vyAkhyA meM kahA gayA hai ki viziSTa pramiti ke niSpAdana meM jisa kA artha sahakArI banatA hai -

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15 khaNDa-4, gAthA-1 285 udaka(?ke) teja ukhAdivyavahitamapyuSNasparza janayiSyatIti nodaka uSNasparzopalambhAdanudbhUtabhAsvararUpasya tejasaH siddhiH| yadapi 'cakSuH svarazmisambaddhArthaprakAzakam taijasatvAt pradIpavad' ityanumAnam - anena kiM cakSuSo razmayaH sAdhyante utAnyataH siddhAnAM grAhyArthasambandhasteSAM sAdhyate ? iti| Adye pakSe taruNanArInayanAnAM dugdhadhavalatayA bhAsurarazmirahitAnAmadhyakSataH pratIteradhyakSabAdhitakarmanirdezAnantaraprayuktatvena kAlAtyayApadiSTo 5 hetuH| atha yadadhyakSagrahaNayogyaM sAdhyamadhyakSata eva tatra nopalabhyate tatra tadbAdhaH karmaNaH, yathA ''nuSNo'gniH sattvAt' iti / na cAdhyakSagrahaNayogyA nAyanA razmayaH sadA tessaamdRshytvaat| na, pRthivyAdidravye'pi teSAM vaha pramANa hotA hai jo ki pramAtA aura prameya se bhinna hotA hai| isa vyAkhyA ke anusAra yogI ke pramANabhUta jJAna meM ukta sad-asat artha sahakArI siddha hotA hai, Apa usa kA niSedha kaise kara sakate haiM ? yadi kaheM ki dUrasthita hone para bhI arthasamudAya ko hama sahakArI mAna leMge taba to 10 divAra ke Upara jo prabhAsvaravarNatA niSpanna huI hai usa ke prati kiraNoM ke badale dUrasthita bhI pradIpa ko sahakArI kyoM nahIM mAna lete ? mAneMge to rAjamArgamadhya bhAga meM pradIparazmi kI siddhi nahIM ho paayegii| taba usa ke udAharaNa se netrakiraNa kI anupalabdhi se unake asattva kI siddhi meM Apa vyabhicAradoSapradarzana nahIM kara skte| niSkarSa :- pratyakSa kI taraha hI kaI doSoM ke kAraNa netra kI prApyakAritA (razmi Adi dvArA bhI) anumAna se siddha nahIM hai| cakSu meM taijasa (kiraNoM) kI siddhi ke prasaGga meM naiyAyika ne pahale jo kahA thA ki taptajala meM taijasatva (agni) praviSTa rahatA hai kintu usa kA bhAsvara rUpa anudbhUta hone se vaha nahIM dikhatA hai (evaM suvarNa meM taijasatva hone para bhI usa kA uSNa sparza anubhUta hone se upalabdha nahIM hotA) - usa kA smaraNa kara ke vyAkhyAkAra zrI abhayadevasUri kahate haiM ki ukhA (bhAjana vizeSa) kA vyavadhAna rahane para bhI agni jala meM uSNasparza kA prAdurbhAva kara sakatA hai, jala meM agni kA praveza mAnane 20 kI koI jarUra nahIM hai| taba jala meM uSNasparza ke anubhava ke dvArA jala meM anudbhUta bhAsvararUpavAle agni kI sattA kaise siddha hogI ? [cakSu meM svarazmisambaddhArthaprakAzakatA kA anumAna - naiyAyika ] naiyAyikoM kA jo yaha anumAna hai - 'netra apane kiraNoM se spRSTa artha kA pradarzaka hotA hai, kyoMki taijasa haiM jaise diipk|' - usa meM prazna yaha hai ki isa anumAna se Apa kisa kI siddhi 25 karate haiM ? netra ke kiraNoM kI siddhi karanI hai yA anya kisI pramANa se siddha netra-kiraNoM kA viSaya ke sAtha saMnikarSa siddha karanA hai ? Adya pakSa meM hetu kAlAtyayApadiSTa (= bAdha) doSagrasta banegA, kyoMki yuvatI ke netra dugdhavat dhavala dikhate hone se dIptimanta kiraNoM se vikala hone meM pratyakSa pratIti hI sAkSibhUta hai, ata eva pratyakSabAdhita kiraNarUpa karma kA nirdeza kara dene para prayukta kiyA gayA hetu bAdhita hai| 30 naiyAyika :- karma (sAdhya) kA bAdha vahA~ hotA hai jahA~ karma pratyakSagrahaNayogya hone para bhI pratyakSa se upalabdhizUnya ho| udA0 'agni anuSNa hai kyoMki sat hai' yahA~ anuSNatva sAdhya pratyakSagrahaNayogya

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286 sanmatitarkaprakaraNa-kANDa-2 saadhytvprskteH| tathAhi- 'razmivanto bhUmyAdayaH sattvAt pradIpavat' ityanumAtuM shkytvaat| yathaiva hi taijasatvaM pradIpe razmivattayA vyAptamupalabdhaM tathA sttvmpi| 'asyAnyathA'pi sambhAvanA na taijasatvasya' iti kuto vibhAgaH ? atha bhuumyaadesttsaadhne'dhykssbaadhH| na, dugdhavalakSAbalAlocanAnAmapi tatsAdhane tadvirodhaH smaanH| atha vRSadaMzacakSuSo'dhyakSato vIkSyante razmayaH iti kathaM tadvirodhaH ? nanu yadi tatra 5 ta IkSyante'nyatra kimAyAtam ? tata evAnyatra tatsAdhane hemni pItatvapratItau rajate pItatvaprasaGgaH, pramANa bAdhanamubhayatra tulym| ___atha tatra tatpratIternAnyatra sattvena te sAdhyante api tvanumAnataH, tat tu dRssttaantmaatrm| nanvatra 'netratvAt' iti yadi hetu: taijasatvAt' (285-3) ityasyAnarthakyam ata eva prkRtsiddheH| adhyakSabAdhA cA'trApi tdvsthaiv| 'taijasatvAt' ityasya hetutve pradIpadRSTAntenaivArthasiddhevRSadaMzanetranidarzanamanarthakam / na 10 hone para bhI agni meM usa kI upalabdhi na hone ke kAraNa anuSNatva karma bAdhita hotA hai| netra ke kiraNa pratyakSagrahaNayogya hI nahIM hai kyoMki ve sadA ke liye adRzya haiN| ataH yuvati ke netra meM kiraNoM kI anupalabdhi ke dvArA vahA~ usa kA bAdha nahIM mAnA jA sktaa| [pRthvI Adi meM kiraNasiddhi kA aniSTa ] __jaina :- isa tarIke se to pRthvIjalAdidravyoM meM bhI taijasatva kI siddhi nirbAdha ho skegii| dekhiye 15 - 'pRthvI Adi kiraNavanta hai kyoMki sat haiM, udA0 diipk|' isa prakAra se anumAna sukara hai| yahA~ sakate haiM - nayanakiraNa kI taraha pratyakSayogyatA na hone se bAdha doSa niravakAza rhegaa| dIpaka meM taijasatva jaise razmivattva se vyApta hai vaise hI yahA~ bhI sattva hetu razmivattva se vyApta ho sakatA hai| yadi kaheM ki yahA~ sattva hetu ke liye vyabhicAra kI sambhAvanA zakya hai - to taijasatva meM bhI vaha kyoM nahIM ho sakatI ? yadi kaheM ki pratyakSa se pRthvI Adi meM razmivattva kA bAdha 20 hai - to yaha galata haiM kyoMki yuvati ke netroM meM bhI dugdhavat dhavalimA hone ke kAraNa 'razmivattva' ko mAnane meM bAdha tulya hI hai| yadi kaheM ki - 'mArjAra ke netroM meM pratyakSa se hI kiraNa dRzya haiM - to vahA~ virodha kaisA ?' to prazna yaha hai ki yadi mArjAra ke netroM meM kiraNa dikhatA hai usa se dhavalAkSI yuvati ke netra ko kyA phAyadA huA ? yadi mArinetra ke razmiyoM ke Alambana se dhavalAkSI ke netroM meM (sirpha 25 dRSTAntamAtra se) kiraNoM kI siddhi karane kA prayatna kareMge to suvarNagata pItavarNa ke Alambana se rajata meM bhI pItavarNa kI siddhi kyoM nahIM hogI ? yadi rajata meM pItavarNa pramANabAdhita hai to dhavalAkSI ke netra meM kiraNa bhI pramANabAdhita hI haiN| pramANabAdha donoM pakSa meM samAna hai| [ nArInetroM ke razmi kI siddhi meM hetudoSa evaM pratyakSabAdha ] yadi kahA jAya :- 'mArjAranetra meM pratyakSa se kiraNoM kI pratIti hotI hai - itane mAtra se hI 30 anyatra nArInayanoM meM sat rUpa se hama una kI siddhi nahIM karate haiM kintu anumAna se siddhi karate haiM, mArjAranetra to sirpha isa anumAna meM dRSTAntarUpa se hI prastuta karate haiN|' - to yahA~ bhI prazna hai ki usa anumAna meM Apa mArjAranetra-nArInetra donoM meM rahanevAle 'netratva' ko hetu banAyeMge yA taijasatva ko ? netratva ko hetu kareMge to pahale pUrvapariccheda (285-24) meM jo Apane taijasatva ko hetu banAyA

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287 khaNDa-4, gAthA-1 ca tasya taijasatvaM paraM prati siddhamiti tatsAdhanavikalatA tadapekSayA dRssttaantdossH| na ca razmivattvAd biDAlalocanasya taijasatvaM siddham, maNyAdInAmapi tatprasakteH / na ca razmivattvAd maNyAdInAmapi taijasatvam mUloSNaprabhAyA eva taijasatvAt anyathA taruNatarukisalayAnAmapi taijasatvaM syaat| na ca nArInayanAnAM taijasatvaM siddham- ityasiddho hetuH| na ca razmivattvAdeva teSAM tat sAdhyate, itaretarAzrayadoSaprasakteH / siddhe bhAsvaraprabhAvattve taijasatvasiddhistatazca bhAsvaraprabhAvattvasiddhiriti kathaM netaretarAzrayadoSaH ? 5 ____ atha 'tejasaM cakSuH rUpAdInAM madhye rUpasyaiva prakAzakatvAt pradIpavat' (282-4) ityato'numAnAt taijstvsiddhernetretraashrydossH| nanvatra bhAsvararUpoSNasparzatejodravyasamavetagolakasvabhAvaM kAryadravyaM yadi 'cakSuH' zabdavAcyam tasya taijasatvasAdhane adhyakSavirodhaH, tadviparItarUpasparzAdhAratayA'dhyakSatA pratipatteH / hai vaha vyartha hogA, kyoMki netratva hetu se hI Apa ke matAnusAra nArInetra ke kiraNoM kI siddhi ho jaayegii| uparAMta, pratyakSabAdhArUpa doSa to yahA~ tadavastha hI rahegA, kyoMki pratyakSa se vahA~ kiraNAbhAva 10 siddha hai| yadi netratva ko choDa kara 'taijasatva' ko hetu kareMge to mArjAranetra kA dRSTAntarUpa meM prastutIkaraNa vyartha ho jAyegA, kyoMki taba to pradIpadRSTAnta se hI Apa ko sAdhyasiddhi bana jAyegI (kyoMki usa meM taijasatva nirvivAda siddha hai|) phira bhI 'mArjAranetra' kA dRSTAnta leMge to vahA~ taijasatva hamAre mata meM siddha na hone se hamAre mata kI apekSA se 'sAdhanazUnyatva' yaha dRSTAntadoSa prasakta hogaa| yadi mArjAranetra meM razmivattva hetu se taijasatva siddha kareMge to vaha bhI galata hai kyoMki taba to maNi 15 Adi meM bhI razmivattva hone se 'taijasatva' kI prasakti aayegii| yadi kaheM ki iSTApatti hai, hama razmivattva se maNi Adi meM bhI 'taijasatva' mAnya kareMge - to vaha bhI anucita hai - kyoMki taijasatva vahA~ maNi Adi meM mAnane para mUla meM uSNaprabhA bhI prasakta hogI kyoMki jo taijasa hote haiM vahA~ mUla se hI uSNaprabhA hotI hai| yadi isa bAta kA inakAra kareMge to taruNa-komala vRkSa kizalayoM (aisI auSadhiyA~ jo ki camakIlI hotI haiM) meM bhI taijasatva kI prasakti hogii| 20 dUsarI bAta yaha hai ki pradIpa ke dRSTAnta meM taijasatva hone para bhI netroM meM taijasatva asiddha hone se nArInayanoM meM kiraNa kA sAdhaka taijasatva hetu svarUpAsiddha bhI tthhregaa| yadi nArInayanoM meM 'razmivattva' hetu se taijasatva kI siddhi kareMge to (asiddha se asiddha kA sAdhana-yaha doSa to hogA, uparAMta,) itaretarAzraya doSa bhI prApta hogaa| nArI nayanoM meM bhAsvara prabhArUpa kiraNa siddha hoMge tabhI taijasatva kI siddhi hogI; aura taijasatva kI siddhi hone para kiraNoM kI siddhi hogI, isa prakAra 25 anyonyAzraya doSa kyoM nahIM AyegA ? [cakSu meM taijasatvasAdhaka anumAna kA nirasana ] naiyAyika :- anyonyAzraya doSa nahIM ho isa liye to hama dUsarA anumAna prastuta karate Aye haiM - cakSu taijasa hai kyoMki dravyaniSTha rUpa-rasAdi ke madhya sirpha rUpa kA hI prakAza karatA hai| (kucha pariccheda ke pUrva meM (pR.282-paM.30) yahI anumAna taijasakiraNa ko sAdhya banAkara prastuta kiyA jA cukA hai|) 30 jaina :- 'cakSu' zabda se Apako kyA abhipreta hai ? yadi bhAsvara-rUpa-uSNasparzavAle taijasa avayavadravya meM samaveta golAkAra kArya (avayavI) dravya abhipreta ho to usa ke taijasatva ke sAdhana meM pratyakSabAdha

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288 sanmatitarkaprakaraNa-kANDa - 2 tathAhi-- abalA-pArAvata- balIvardAdInAM cakSuSo dhavala - lohita - nIla-rUpatayoSNasparzavikalatayA cAdhyakSataH pratipattiH siddhaiva / na ca golakavyatiriktaM cakSuH tadgrAhakapramANAbhAvAt siddhamityAzrayAsiddhaH, svarUpAsiddhazca 'rUpasyaiva prakAzakatvAdi'ti hetu:, anaikAntikazca tuhinakara - karanikareNa, tasya rUpasyaiva prakAzakatve'pyataijasatvAt / na cAsyApi pakSIkaraNAdadoSaH, vyabhicAraviSayasya pakSIkaraNAdaikAntikatve sarvatrAnaikAntika hetvabhAva5 prasakteH / na caivaM jalAnalayorvizeSaguNasaGkarAd bhedaH sidhyeta / na ca tannikarAntargataM tejastatrApi rUpaprakAzakamiti na vyabhicAraH; pradIpe'pyanyasya tadantargatasya tatprakAzakasya prakalpanAt dRSTAntAsiddhiprasakteH / pratyakSabAdhA ubhayatra / cakSUrUpasambandhena rUpasyaiva prakAzakena ca vyabhicAraH / na cAsau rasAderapi prakAzaka : hogA, kyoMki bhAsvara ke badale abhAsvara rUpa aura uSNasparza ke badale samazItoSNa sparzakA Azraya cakSu kA darzana sArvajanika hai / uparAMta, strI ke netra dhavala rUpavAle, kabUtara ke netra rakta rUpavAle, 10 vRSabha ke netra nIlarUpavAle, evaM uSNasparza se rahita, sabhI ko pratyakSa se dikhatA hai| yadi cakSu ko uktasvarUpa golakarUpa na mAna kara anya kisI prakAra se mAneMge to usa prakAra se usa kA pradarzaka pramANa koI bhI na hone se ukta anumAna meM AzrayAsiddhi doSa to hogA hI, sAtha sAtha svarUpAsiddhi doSa bhI hogA, kyoMki golaka yA golakavyatirikta dravya meM rUpamAtra kA prakAzakatva bhI asiddha hai / hetu vyabhicArI bhI hai kyoMki candra ke kiraNavRnda meM taijasatva sAdhya ke viraha meM bhI rUpamAtra kA 15 prakAzakatva siddha hai / yadi kaheM ki - 'candrakiraNoM kA bhI hama pakSa meM antarbhAva kara ke taijasatva kI siddhi una meM kreNge|' to yaha nitAnta anucita hai kyoMki eka hetu meM ekAntikatva yAnI avyabhicAra saMgata karane ke liye vyabhicArasthala kA pakSa meM antarbhAva kareMge to sarvatra aisI paddhati apanA lene se vyabhicAra doSamAtra kA uccheda prasakta hogaa| phira to taijasabhinna jalAdi dravya meM bhI 'jala bhI taijasa hai zuklarUpavAlA hone se' isa taraha anumAna lagAyeMge, jaba pRthvI Adi meM vahA~ 20 vyabhicAra dikhAyeMge to usa ko pakSa meM antarbhAva kara lene se jala meM taijasatva siddha ho jAyegA; phalataH jala aura anala meM rUpAdi vizeSa guNoM kA sAMkarya ho jAne se bheda kA cheda ho jAyegA / jalAnalobhayarUpa eka dravya bacegA / [ taijasadravya kA antarbhAva candrakiraNa kI taraha pradIpa meM ] yadi kaheM ki 'candrakiraNoM ke antargata jo taijasa dravya hotA hai usI se rUpa kA prakAza 25 hotA hai na ki candrakiraNoM se, ataH vahA~ vyabhicAra hone kA saMbhava nahIM to aisA bhI kahA jA sakatA hai ki pradIpa ( dRSTAnta) meM bhI jo antargata taijasa dravya rahatA hai vahI rUpa kA prakAzaka hotA hai, na ki pradIpa / yadi yahA~ iSTApatti kara leMge to phira pradIpa meM rUpaprakAzakatva hetu ke na rahane se dRSTAnta asiddhi doSa prasakta hogA / yadi pradIpa ke saMdarbha meM Apa pratyakSa bAdha dikhAyeMge to candrakiraNa ke bAre meM bhI vaha dikhAyA jA skegaa| dUsarI Apatti yaha hai netra aura rUpa kA saMnikarSa rUpamAtra 30 kA prakAzaka hai kintu vaha taijasa nahIM hai ataH hetu vyabhicArI saMnikarSa to rasAdi kA bhI prakAzaka hotA hai na ki rUpamAtra kA yadi cakSurUpa saMnikarSa se rasAdi kA prakAzana ho jAya to rasanAdi bnegaa| yadi kaheM ki cakSu-rUpa to yaha bhI ThIka nahIM hai kyoMki anya indriyoM kI tattatpratyakSakAraNatvena - -

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289 10 khaNDa-4, gAthA-1 indriyaantrpriklpnaavaiphlyprskteH| ___ rUpaprakAzakatvaM ca rUpajJAnajanakatvam tacca nIlarUpe'pi vidyate anyathA 'arthavat pramANam' (vAtsyA. bhA. pR.1) ityatrArthasahakAritvaM tasya na syAditi tena vybhicaarH| atha dravyatve sati karaNasya rUpAdInAM madhye rUpasyaiva prakAzakatvAditi vizeSaNAd na sambandha-rUpAbhyAmanekAntaH / nanu yathA sambandhAderadravyAderapyataijasasya rUpajJAnajananaM tathA cakSuSo'pi kiM na syAt ? na ca 'adarzanAt' ityuttaram, asarvadarzidarzana- 5 nivRtte vA'nivartakatvAt / pradIpavaditi dRSTAntasyApi rUpaprakAzakatvA'siddheH sAdhanavikalatA dRSTAntasya / na ca pradIpe sati pratiniyataprANinAM rUpadarzanasambhavAt tasya rUpaprakAzakatvam, aJjanAdisaMskRtacakSuSAM tadabhAve'pi ruupdrshnsdbhaavaat| na ca yadantareNA'pi yad bhavati tat tatkAryam itarat tatkAraNam, anvayavyatirekanibandhanatvAt tdbhaavsy| rUpeNa kI jAnevAlI kalpanA nirarthaka tthhregii| [ nIlAdirUpa meM rUpaprakAzakatvahetu sAdhyadrohI ? ] rUpaprakAzakatva hetu kA nIlarUpAdi meM bhI vyabhicAra prasakta hai - rUpaprakAzakatva kA artha hogA rUpajJAnajanakatva / nIlAdi rUpa bhI svaviSayakajJAna kA viSayavidhayA janaka hai, yadi use janaka nahIM mAneMge to 'arthavat pramANam' isa vA0bhASya ke dvArA jo artha kA jJAna ke prati sahakAritva dikhAyA gayA hai usa kA lopa prasakta hogaa| nIlAdirUpa meM taijasatva to nahIM hai - ataH vyabhicAra spaSTa hai| 15 yadi rUpa meM aisA vyabhicAra TAlane ke liye- "hetu meM 'dravyatva' vizeSaNa joDa diyA jAya - matalaba, 'dravya hote hue cakSuindriyarUpa karaNa rUpAdi ke madhya sirpha rUpa kA hI prakAza karatA hai' aisA vizeSa hetuprayoga kiyA jAya to na to cakSu-rUpa saMnikarSa meM vyabhicAra hogA, na to nIlAdirUpa meM vyabhicAra hogA, kyoMki saMnikarSa (saMyoga) yA rUpa eka bhI dravyAtmaka nahIM hai|" to yahA~ bhI prazna hai ki jaba dravyatva evaM taijasatva ke viraha meM bhI saMnikarSAdi se rUpajJAna utpanna ho sakatA hai to taijasatva ke 20 vinA bhI cakSudravya se rUpajJAna kI utpatti kyoM nahIM ho sakatI ? aisA uttara - 'taijasatva ke vinA bhI rUpa kA prakAzana karane vAlA aba taka kahIM dekhA nahIM (ulaTA, taijasatvavAlA pradIpa Adi hI rUpa kA prakAza karanevAlA dikhatA hai)' ThIka nahIM hai kyoMki asarvadarzI yAnI alpajJa vyakti ko ataijasadravya se rUpaprakAza kA kArya dekhane ko nahIM milA usa kA matalaba yaha nahIM hai ki koI ataijasa rUpaprakAza kArya nahIM kara sktaa| chadmasthoM kI darzananivRtti bhAvanivRtti kI vyApya nahIM hai| 25 naiyAyika kA pradIpa dRSTAnta bhI hetuzUnya hai kyoMki pradIpa ke rahate hue bhI bahutoM ko rUpa kA darzana nahIM hotA, evaM pradIpa ke abhAva meM bhI kisI ko rUpadarzana hotA hai| yadi kahA jAya - amuka niyata prANivarga ko pradIpa ke sadbhAva meM (hI) rUpadarzana hotA hai ata eva usa meM rUpaprakAzakatva asiddha nahIM hai - to yaha bhI svIkArya nahIM hai kyoMki siddhAJjana se lipta netravAle aJjanasiddha puruSoM ko pradIpa ke viraha meM bhI rUpa kA darzana hotA hai| kAraNa-kAryabhAva to anvaya-vyatireka-mUlaka 30 hotA hai| jo kArya jisa ke abhAva meM bhI hotA hai vaha usa kA kArya aura usa kArya kA vaha kAraNa, aisA kabhI mAnya nahIM ho sakatA, kyoMki yahA~ vyatireka nahIM hai|

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290 sanmatitarkaprakaraNa-kANDa-2 atha pradIpe sati yad darzanaM tat tadabhAve na bhavati, yattu tadabhAve bhavati na tat tatrApi tatsadRzam / na cAnyasyApi vyabhicAre anyasyAsau, atiprsnggaat| asadetat - yato yAdRzameva rUpadarzanamAloke, saMskRtacakSuSAM tadabhAve'pi tAdRzameva, tadbhedAnavadhAraNAt / tathAhi - tadbhedakalpane na kiJcit kasyacid vastunaH sadRzamiti saugatamatAnupraveza: syAt / rUpa-pradIpayozca sahotpannayoryugapaddarzane pradIpavat rUpasyApi 5 pradIpaprakAzakatvAt rUpaM taijasaM bhavet, anyathA na pradIpo'pi taijasaH syAt, tajjanakatvA'vizeSAt tayoH / na cAnyadA pradIpasyaiva rUpaprakAzakatvopalabdheH sa eva tadApi prakAzakaH, anyadA'pyaJjanAdisaMskRtacakSuSAM [pradIpa meM rUpaprakAzanavyabhicAra kA vAraNa niSkala ] naiyAyika :- pradIpa kI upasthiti meM jo rUpadarzana hotA hai vaha kabhI bhI pradIpa ke viraha meM nahIM hotA - isa prakAra pradIpa aura svopasthitikAlInarUpadarzana kA anvaya-vyatireka suvyavasthita hai| 10 pradIpa kI anupasthiti meM jo mArjArAdi yA aJjanasaMskRtacakSuSmAn puruSa ko rUpadarzana hotA hai vaha bhale hI hotA ho kintu vaha pradIpakAlIna rUpadarzana se sarvathA vijAtIya hai| usa ke prati pradIpakAraNatA kA vyatireka yAnI vyabhicAra bhale hI ho usa kA matalaba yaha nahIM hai ki usa se vijAtIya rUpadarzana (pradIpakAlIna rUpadarzana) ke prati bhI pradIpa vyabhicArI ho| yadi aisA mAneMge to dhUma ke prati vyabhicArI agni ko pAkAdi ke prati bhI vyabhicArI mAnane kA atiprasaMga hogaa| 15 jaina :- yaha kathana galata hai| Apane jo rUpadarzanoM meM vaijAtya kA pradarzana kiyA vaha ayukta hai| jaisA rUpadarzana pradIpa kI upasthiti meM hotA hai vaisA hI rUpadarzana pradIpa ke viraha meM aJjanasaMskRtacakSuvAle puruSa ko bhI hotA hai| usa puruSa ko kabhI aisA bheda pratIta nahIM hotA ki mujhe jaba aJjanaprayoga se darzana hotA hai vaha aJjana ke viraha meM pradIpa se honevAle darzana se tilamAtra bhI vibhinna hai| phira bhI yadi Apa bhedakalpanA jabarana kareMge to, koI bhI cIja dUsarI cIja se lezamAtra 20 bhI samAna nahIM mAnanevAle bauddhamata meM hI Apa ko zaraNa lenA hogaa| (bauddha mata meM sAmAnya kA sarvathA niSedha, aura vastu-vastu meM sarvathA bheda kA svIkAra, kiyA gayA hai|) [ pradIpa se rUpadarzana yA rUpa se pradIpadarzana ? ] dUsarI bAta yaha hai ki pradIpa aura jalAdi kA rUpa jaba samakAla utpanna hoMge taba pradIpa se rUpadarzana mAneMge to rUpa se pradIpa kA darzana bhI mAnanA pddegaa| yahA~ pradIpa (ke rUpa) kA pradarzakatva 25 hone ke kAraNa rUpa meM bhI taijasatva mAnanA pddegaa| yadi pradIparUpa kA prakAzakatva hone para bhI jalAdi ke rUpa ko taijasa nahIM mAneMge to pradIpa ko bhI taijasa kaise mAnA jAya, jaba ki rUpapradarzakatva to donoM meM sAdhAraNa hai ? yadi kahA jAya - 'jaba donoM sahotpanna nahIM hote taba to sirpha pradIpa meM hI rUpapradarzakatva upalabdha hotA hai, na ki rUpa meN| ata eva sahotpatti dazA meM bhI pradIpa hI rUpa kA prakAzaka mAnanA hogA' - to yaha galata hai, kyoMki asahotpatti dazA meM bhI aJjanAdisaMskRtacakSuvAle 30 ko pradIpa ke viraha meM bhI rUpa kA darzana hotA hai, ataH pradIpa meM rUpaprakAzakatva kI siddhi durApAsta hai| naiyAyika :- kisI kisI ko kabhI kabhI pradIpa ke sadbhAva meM hI rUpa kA darzana hotA hai yaha suvidita hai|

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khaNDa-4, gAthA-1 291 tadabhAve'pi rUpadarzanasadbhAvAt tasya ttprkaashktvaa'siddheH| atha tasmin sati kadAcit kasyacit rUpadarzanAt tasya tatpradarzakatvaM tarhi naktaMcarANAM satamase rUpadarzanAt tadabhAve ca tadabhAvAt hetuphalabhAvasya sarvatra tannibandhanatvAt tamo'pi rUpaprakAzakatvAt pradIpavat taijasaM bhavet / anyathA hetoranenaiva vyabhicAraH syaat| [ prasaGgAt tamasaH tejo'bhAvarUpatAnirasanam ] 'AlokAbhAva eva tamaH' iti cet ? na, AlokasyApi tamo'bhAvarUpatAprasakteH / 'Alokasya taratamAdirUpatayopalambhAt nAbhAvarUpatA' iti cet ? na, tamasyapyasya smaantvaat| yathA cAlokaH pratibhAsaviSayaH tathA tamo'pi tadviSayaH / na cAlokapratibhAsAbhAva eva tamApratibhAsaH; itaratrApyasya samAnatvAt / na ca cakSurvyApArAbhAve'pi tatpratibhAsasaMvedanAdAlokapratibhAsAbhAva eva tamaHpratibhAsaH, pratiniyatasAmagrIprabhavavijJAnAvabhAsitvAt pratiniyatabhAvAnAM, tamasastadatatprabhavavijJAnAvabhAsitvAt, Alokasya ca tdvipryyaat| 10 yadvA AlokasyApyacakSurje satyasvapnajJAne pratibhAsanAt tamojJAnAbhAvarUpatA bhavet / athAlokasya rUpapratipattI jaina :- to gADha andhakAra ke rahate hue kisI kisI ko - uluka Adi nizAcaroM ko- rUpadarzana hotA hai, andhakAra ke na rahane para (prakAza meM) vaha nahIM hotA hai, isa prakAra kAraNa-kAryabhAva sarvatra ukta anvaya-vyatireka para hI alavambita hone se aba andhakAra ko bhI rUpa kA pradarzaka mAnanA paDegA evaM rUpaprakAzakatva ke jariye pradIpa kI taraha usa ko taijasa bhI mAnanA pddegaa| agara andhakAra meM 15 rUpaprakAzakatva mAneMge aura taijasatva nahIM mAneMge to phira andhakAra meM hI rUpaprakAzakatva hetu taijasatva kA vyabhicArI ho jaayegaa| [tamas meM tejaabhAvarUpatA kA nirasana ] naiyAyika :- tamas meM taijasatva nahIM rahatA kyoMki vaha to prakAzAbhAvarUpa hai| jaina :- nahIM, tejodravya meM tamasaabhAvarUpatA mAnane kI vipadA hogii| naiyAyika :- taratamabhAva dravya meM hI hotA hai, prakAza meM maMda-tIvrabhAva hotA hai, abhAva meM kabhI taratamabhAva nahIM hotA ata eva prakAza abhAvasvarUpa nahIM hotaa| ___ jaina :- nahIM, tamas meM bhI tIvra-mandatArUpa taratamatA hotI hai ata eva tamas bhI abhAvarUpa nahIM ho sktaa| prakAza jaise nirapekSa pratIti kA viSaya hotA hai, tamas bhI tathA nirapekSapratIti kA viSaya hotA hai| aisA nahIM hai ki prakAzapratibhAsa kA abhAva hI tamaHpratibhAsarUpa ho, usa se ulTI kalpanA 25 bhI zakya hai ki tamaspratibhAsa kA abhAva hI prakAzapratibhAsarUpa ho| kalpanA donoM ora samAna hai| yadi kahA jAya - 'netra kI sakriyatA ke viraha meM bhI banda A~khoM se tamasa kA pratibhAsa saMvidita hotA hai| isa kA artha yaha huA ki prakAza ke pratibhAsa kA abhAva hI tamasa hai|' - yaha galata hai; bhAvoM kA avabhAsa vicitra hotA hai| kucha niyata prakAra ke bhAvoM kA pratibhAsa kucha niyata sAmagrIjanyavijJAna se hI hotA hai, jaise cA~da aura sitAroM kA avabhAsa prakAza kA abhAva evaM tamas kA sadbhAva hone 30 para utpanna hone vAle vijJAna se hI hotA hai| ata eva mAna sakate haiM ki - tamasa kA avabhAsa, A~kha cAhe khulI rahe yA banda rahe (yAnI cakSu sakriya ho yA niSkriya) donoM avasthA meM utpanna honevAle vijJAna se hI hotA hai na ki banda netra se| Aloka ke liye usa se ulaTA hai| matalaba cakSu khule hone para 20

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292 sanmatitarkaprakaraNa-kANDa-2 hetubhAvAnnAbhAvarUpatA tarhi tamaso'pi naktaMcararUpapratipattau hetubhAvo vidyata iti nAbhAvarUpatA bhavet / tadevamAlokasya vastutve tamaso'pi tadastviti tena hetorvybhicaarH| bhavatu vA''lokAbhAva eva tamaH, tathApi vyabhicArA'parihAraH, tadabhAvasyA'taijasasyA'pi tatprakAzakatvAt / atha tamo'bhAve'pi rUpadarzanAnna tasya tatprakAzakatvaM tarhi naktaMcarANAmAlokAbhAve'pi rUpadarzanAdAlokasyApi 5 na tatprakAzakatvaM bhavet / athA'smadAdInAM kimityAlokAbhAve rUpadarzanaM na bhavati ? bhavatyeva, kathamanya thAndhakArasAkSAtkaraNam ? 'ghaTarUpadarzanaM kiM na ?' iti cet ? bahalatamovyavadhAnAt tiivraaloktirohitaalpruupvt| pradIpopAdAnaM tu tasya vyavacchedArtham / ata evAnyatroktam 'tamonirodhe vIkSante tamasA'nAvRttaM(?taM) prm| ghaTAdikam...' ( ) ityaadi| pradIpasya ca ghaTarUpavyavadhAyakatamo'panetRtve 'taijasaM cakSU rUpAdInAM madhye rUpasyaiva prakAzakatvAt pradIpavat' iti 10 hI usa kA avabhAsa hotA hai| athavA yaha bhI kaha sakate haiM ki Aloka tamojJAnAbhAvarUpa hI hai, kyoMki sacce svapnajJAna meM jahA~ eka aura netra niSkriya haiM, dUsarI ora tamasajJAna kA abhAva hai (yAnI kAlA kAlA kucha bhI nahIM dIkhatA) taba svapna meM prakAza dikhAI detA hai - isa se siddha hogA ki usa vakta tamojJAna kA abhAvarUpa hI prakAza hai| yadi rUpadarzana ke prati prakAza kI hetutA hone se prakAza ko abhAva svarUpa nahIM mAnA jA sakatA - to (sitAroM ke darzana meM tamasa kI hetutA athavA) nizAcara 15 prANiyoM ko rUpadarzana ke prati tamasa kI hetutA siddha hone se tamasa bhI abhAvasvarUpa nahIM ho sktaa| niSkarSa, yadi prakAza vastu hai to tamasa bhI vastu hI hai (na ki abhAva), ataH taijasatvazUnya tamasa meM rUpaprakAzakatva hetu taijasatva kA vyabhicArI ThaharatA hai| [ tamas ko AlokAbhAvarUpa mAnane para bhI doSa tadavastha ] vyAkhyAkAra kahate haiM - eka bAra mAna liyA ki tamas prakAzAbhAvarUpa hai| phira bhI cakSu meM 20 taijasatvasAdhaka hetu (rUpaprakAzakatva) meM vyabhicAra doSa anivArya hai| kAraNa, prakAzAbhAvAtmaka tamas meM taijasatva nahIM hai phira bhI sItAre Adi ke rUpa kA prakAzakatva to hai| yadi kaheM ki - 'dina meM (prakAzAbhAvarUpa) tamas na hone para bhI rUpadarzana hotA hai ataH tamasa meM rUpaprakAzakatva mAnya nahIM haiM' - to samAna DhaMga se aisA bhI jAna lo ki rAtrI meM prakAza na hone para bhI nizAcaroM ko rUpadarzana hotA hai phalataH prakAza meM bhI rUpaprakAzakatva mAnya nahIM hogaa| yadi Apa pUchege ki prakAza meM rUpaprakAzakatva 25 nahIM mAnate to prakAza ke viraha meM hama logoM ko kyoM rUpadarzana nahIM hotA ? uttara :- hotA hI hai, anyathA prakAza ke viraha meM tamasa kA pratyakSa kaise hotA hai ? yadi aisA prazna ho ki ghaTa kA rUpa kyoM nahIM dIkhatA ? uttara :- ati gADha tamodravya kA vyavadhAna hone se| ati tIvra prakAza se bhI phikArUpavAlA padArtha tirohita ho jAne para kahA~ dIkhatA hai ? phira se Apa pUchege ki prakAza rUpaprakAzaka nahIM hai to rAtrI meM loga kyoM pradIpa pragaTAte haiM ? uttara :- antarAyabhUta tamodravya kA vidhvaMsa karane 30 ke liye| isI liye to anya grantha meM spaSTa kahA hai - 'tamas kA nirodha (dhvaMsa) ho jAne para tamasa ke AvaraNa se mukta ghaTAdi padArtha ko dekhate haiN|' ( ) itanI carcA kA phalitArtha yaha huA ki pradIpa yA prakAza rUpaprakAzaka nahIM hai kintu ghaTa ke rUpa kA AvaraNa karane vAle tamas ko dUra karane hetu

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Jain Educationa International khaNDa - 4, gAthA - 1 - sAdhanavikalatvAd dRSTAntasya - nirastaM dRSTavyam / na cAnyata eva tasya razmayaH siddhA kevalamanena prAptArthaprakAzakatvaM teSAM sAdhyate iti ( dra02854) vaktavyam tatsadbhAvapratipAdakasya pramANasyAbhAvAt / atha yadyaprAptArthaprakAzakaM cakSuH avizeSeNa sarvaM prakAzayet / na, bhAvAnAM niyatazaktitvAt / yato ya eva yatra yogyaH, sa eva tat prakAzayati, anyathA saMyuktasamavAyA'vizeSAccakSuryathA kuvalayarUpaM prakAzayati tathA tadgandhamapi prakAzayet, tathA cendriyAntaravaiphalyam / 5 atha yogyatA'bhAvAd na tat tadgandhamavabhAsayati tarhi yogyatA'bhAvAt prAptyabhAve'pi nAtivyavahitamatisaMnikRSTaM vA tadrUpaM prakAzayatIti sarvatra yogyataivAzrayaNIyA, nAparaM sambandhaprakalpanena kRtyam / razmayo vA kuto na lokAntamupayAnti ?' iti preraNAyAM pareNA'pyayogyataiva tatra, itaratra tu yogyatA pratividhAnahI vaha upayogI banatA hai / niSkarSa, 'cakSu taijasa hai kyoMki rUpAdi madhye sirpha rUpa kA hI pradarzaka hai jaise pradIpa' isa anumAna prayoga kA pradIpadRSTAnta hetuzUnya hone se vaha anumAna bhI nirasta ho jAtA hai / 10 [ nayanarazmiyoM meM rUpaprakAzakatva kI siddhi azakya ] kintu pahale naiyAyika kA ( pR0 285 - paM0 26) eka abhiprAya AzaMkita thA usI ko dUsare DhaMga se doharAte hue ve kahate haiM 'cakSu ke razmi to anya pramANa se siddha hI hai, ukta rUpaprakAzakatvahetuka anumAna se to hameM sirpha nayana razmiyA~ meM sambaddha artha ke prakAzakatva kI siddhi hI abhipreta hai / ' yaha bhI galata hai kyoMki nayanoM ke razmiyoM ko siddha karane vAlA koI naiyAyika :- yadi cakSu ke razmi nahIM svIkAreMge to artha ke sAtha asambaddha artha kA prakAzaka bana jAne se apane se asambaddha sAre vizva bana jAyegA / ataH netra - razmi ko mAnanA hogaa| jaina :- nahIM, asambaddha artha - prakAzakatva hone para bhI sAre vizva ke padArthoM kA vaha prakAzaka nahIM hogA kyoMki cakSu kI itanI prabala zakti hI nahIM hai / bhAvamAtra kI zakti niyata yAnI maryAdita hotI 20 hai / zaktimaryAdA kA matalaba yaha hai ki jisa kArya ko karane kI yogyatA jisa padArtha meM hotI hai, vaha usI kArya kA prakAza ( prAdurbhAva yA jJApana ) kara sakatA hai| yadi isa tathya kA inakAra kareMge to vipadA yaha AyegI kI cakSu saMyukta- samavAyasaMnikarSa ke dvArA jaba rUpa kA prakAzana karatI hai taba usa dravya ke gandha kA bhI prakAzana karane laga jAyegI ( sambaddhArthatA akSuNNa hone se / ) phalataH eka hI cakSu se sabhI dravyoM ke rUpa-rasAdi kA prakAzana ho jAne para anya indriyA~ bekAra bana jaayegii| 25 yadi yogyatA na hone ke kAraNa cakSu kisI dravya ke gandha kA pratibhAsana nahIM karatI hai aisA kaheMge to prastuta meM bhI kaha sakate haiM ki cakSu yogyatA na hone ke kAraNa sabhI padArthoM ke rUpa kA prakAzana nahIM kara sakatI, maryAdita yogyatA (zakti) ke kAraNa maryAdita aprApta padArthoM ko hI dekha sakatI hai / tAtparya, ati dUrastha aura atinikaTavarttI aprApta padArthoM kA prakAzana karane kI yogyatA cakSu meM nahIM hai ata eva sarvatra isa prakAra Akhira to yogyatA kA hI AzarA hai / anya kisI sambandha 30 ( saMnikarSa) kI kalpanA karanA binajarUrI hai| netra ke razmiyoM kI kalpanA bhI isaliye ayukta hai ki vahA~ bhI jaba prazna hogA ki netrakiraNa dUra- sudUra lokAnta taka pahu~ca kara lokAntavarttI padArthoM kA -- For Personal and Private Use Only 293 - pramANa hI nahIM hai / saMnikarSa na hone para cakSu padArthoM kA vaha prakAzaka 15

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294 sanmatitarkaprakaraNa-kANDa-2 tvena vktvyaa| tathA, yasya kAraNAd bhinnameva kAryaM tasya bhedA'vizeSAt sarvaM sarvasmAt kuto notpadyate iti codye yogyatAto nAparamuttaramiti saivaa'traapybhyupgmniiyaa| kiJca, yadi prAptArthaprakAzakaM cakSuH, sphaTikAdyantaritavastu prakAzakaM na syAt, tadrazmInAM viSayaM prati gacchatAM sphaTikAdinA prtibndhaat| na ca taistasya dhvastatvAdayamadoSaH, tadvyavahitavastudarzanasamaye sphaTikAdervyavadhAyakasyA'darzanaprasaGgAt, tadupari vyavasthApitasya cAdhAravinAzAt pAtaprasaktezca / na hi paramANavo dRzyAH kasyacidAdhArabhUtA vA avayavikalpanAvaiyarthyaprasakteH / 'anyasyAvayavina AzUtpatteradoSaH' cet ? na, tadA tdvyvhitsyaadrshnprskteH| tathA ca yadA vyavadhAyakadarzanaM na tadA vyavahitadarzanam yadA ca vyavahitadarzanaM na tadA vyavadhAyakadarzanamiti prasajyeta / na caivam, yugapad dvyordrshnaat| athAzUpatte prakAzana kyoM nahIM karate ? taba Apa ko bhI uttara meM yahI kahanA paDegA ki atidUrastha (evaM 10 atinikaTavartI) vastuoM ke pAsa pahu~cane kI una meM yogyatA yAnI sAmarthya nahIM hai, atidUra na ho aise hI padArthoM taka una kI pahu~ca yAnI yogyatA rahatI hai| sirpha yahA~ hI nahIM, kAraNa-kAryabhAva kI carcA meM bhI yogyatA kA svIkAra karanA hI hogaa| dekhiye - Apa to kAraNa-kArya ke ekAnta bheda ko svIkArate haiN| taba prazna AyegA - tantu kAraNa se paTa evaM ghaTa donoM hI tulyarUpa se sarvathA bhinna hai, phira bhI tantu se paTa hI utpanna hotA hai ghaTa utpanna nahIM hotA, kAraNa kyA hai ? kisI 15 bhI kAraNa se kisI bhI kArya kI utpatti kyoM nahIM hotI ? to uttara dUsarA kucha nahIM, yahI AyegA ki yogyatA maryAdita hI hotI hai| taba prastuta meM cakSu ke aprApyakAritA ke saMdarbha meM bhI vahI yogyatA kA uttara sucAru hai| [sphaTikAntarita vastudarzana kI nyAyamata meM anupapatti ] yaha bhI socane jaisA hai - netra yadi prAptArthaprakAzaka hai to sphaTika-kAcAdi se vyavahita vastu 20 kA darzana nahIM hogaa| kAraNa, viSaya ke prati jAne vAle razmiyoM ko sphaTikAdi se roka laga jaayegii| yadi kalpanA kareM ki - 'sphaTikAdi kA dhvaMsa kara ke netra ke razmi ArapAra nikala jAyeMge (aho ! ghana se bhI nahIM tUTanevAlA sphaTika, netra ke kiraNoM se tUTa jAyegA !) to viSaya ke sAtha saMnikarSa hone meM koI doSa nahIM hogaa|' - to nayA doSa hogA, dhvasta sphaTika se nikala jAnevAle nayanarazmiyoM se viSayavastu kA darzana hogA kintu usa samaya vyavadhAyaka sphaTika kA bhI sAtha sAtha samakAlIna darzana kadhvaMsa ke kAraNa nahIM hogaa| dasarA doSa. usa sphaTika ke Upara se kacha puSpAdi nIce gira jaayeNge| AdhAranAza ke bAda vahA~ sirpha paramANupuJja zeSa rahA, vaha to dRzya nahIM hai, na to ve kisI kA AdhAra bana sakate haiM, yadi paramANuvRMda dRzya evaM AdhAra bana baiTheMge taba to avayavI kI kalpanA bhI (bauddha mata kI taraha) nirarthaka ThaharegI, paramANupuJja se hI avayavIsAdhya sabhI kArya siddha ho jaayeNge| yadi kaheM ki - eka avayavI ke nAza ke bAda zIghra hI naye avayavI kI utpatti ho 30 jAne se ukta doSa nahIM hogaa| - to yaha bhI ThIka nahIM hai kyoMki taba to bAra bAra kiraNoM kI gati meM rukAvaTa A jAne se vyavahita artha kA darzana hI nahIM ho skegaa| natIjA yaha AyegA ki sphaTikAdi kA dhvaMsa kara ke razmi artha ke pAsa pahuMceMge taba vyavadhAyaka sphaTika kA darzana nahIM hogA, jaba nayA

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khaNDa - 4, gAthA - 1 295 nirantaraM vyavahitapratiprattivibhramaH tarhi tadabhAvasyApi AzuvRtterabhAvapratipattivibhramastathA kiM na bhavet ? 'bhAvapakSasya baliyastvAt' iti cet ? na, bhAvAbhAvayoH parasparaM svakAryakaraNaM pratyavizeSAt / kiJca, kaluSajalAdyAvRtasyArthasya kiM na te prakAzakAH, sphaTikAderiva jalAderapi bhede teSAM sAmarthyA'pratighAtAt ? na ca jalena te pratihanyante, svacchajalenApi teSAM pratighAtAt tadvyavahitasyApyaprakAzanaprasaGgAt / atha teSAM tatra prakAzanayogyatA, tarhi tata eva te'prAptamapyarthaM prakAzayiSyantIti vyarthaM saMyuktasamavAyAdisaMnikarSa - 5 prakalpanam / api ca samavAyasambandhaniSedhe cakSuSo ghaTarUpeNa saMyuktasamavAyapratibandhasyAbhAvAt tadrUpA'prakAzakatvAt kathaM nAsiddho hetu: 'rUpAdInAM madhye rUpasyaiva prakAzakatvAt' iti ? atha 'iha tantuSu paTaH ' iti buddhi: sambandhanibandhanA tadbuddhitvAt 'iha kuNDe dadhi' iti buddhivat, ityato'numAnAt samavAyasiddhe avayavI utpanna ho jAyegA taba una razmiyoM se sirpha vyavadhAyaka hI dIkhegA, na ki vyavahita artha / 10 saba jAnate haiM ki vaisA hotA nahIM, donoM kA ekasAtha hI darzanAnubhava hotA hai| [ sphaTikAntarita vastudarzana meM antataH yogyatA zaraNa ] yadi kahA jAya 'naye naye avayavI kI utpatti evaM dhvaMsa itanA zIghra hotA hai ki vyavahitapadArtha kA evaM vyavadhAyaka sphaTika kA darzana nirantara ho rahA hai aisA vibhrama dRSTA ko hotA rahatA hai' aho taba to punaH punaH zIghra dhvaMsa ke kAraNa vyavadhAna ke darzana ke abhAva kI bhI nirantara 15 pratIti kA vibhrama kyoM nahIM hogA ? yadi kaheM ki 'abhAva se bhAva jyAdA balavAn hotA hai ataH sphaTika darzana kA nirantara vibhrama hotA hai|' to yaha galata hai kyoMki apane apane kArya ke sampAdana meM bhAva aura abhAva donoM hI tulyabalI hote haiM / dUsarI bAta ( prazna ) yaha hai ki yadi netrakiraNoM sphaTika kA bhedana kara sakate haiM to jala kA bhI kara hI sakate haiM taba kaluSita jalAdi se AvRta nIce rahe hue viSaya kA pradarzana kyoM nahIM karate ? yadi kaheM ki kalUSita jala se una 20 kA vyAghAta ho jAtA hai to svaccha jala se bhI pratighAta kyoM nahIM hogA ? taba to svaccha jala se vyavahita artha kA bhI pradarzana ruka jaayegaa| yadi kaheM ki svaccha jala vyavahita artha ke prakAzana kI yogyatA una meM hai taba to hama (jaina) bhI kaheMge ki netroM meM aprApta artha ke prakAzana kI yogyatA bhI vaisI hI hai / niSkarSa, saMyukta samavAyAdi saMnikarSa kI kalpanA vyartha hai / samavAya siddha na hone se cakSuH saMyuktasamavAya kI asiddhi 1] samavAya kI kalpanA vyartha ho jAne se samavAya niSiddha ho jAne para ghaTa ke rUpa ke sAtha cakSu kA saMyuktasamavAya saMnikarSa bhI asiddha ho gayA, to cakSu se rUpaprakAzana kArya aba zakya na rahA / phalataH 'rUpAdi ke madhya sirpha rUpa kA hI prakAzaka hone se' aisA hetu, taijasatva ke anumAna meM asiddha kyoM nahIM ThaharegA ? se samavAya siddha hai yaha bhI ThIka nahIM hai Jain Educationa International - 1 - yadi samavAyasAdhaka anumAna kahA jAya 'yahA~ tantuoM meM vastra hai' aisI buddhi sambandhamUlaka 30 hai kyoMki usa meM sambandhibuddhitva hai jaise (udA0 ) 'yahA~ kuNDa meM dahIM hai' aisI buddhi / isa anumAna ataH saMyuktasamavAya sambandha siddha hone se hetu-asiddhi doSa nahIM AyegA / to 'yahA~' aisI buddhi se Apa 'samavAya' kA nAma lekara to usa kI siddhi - For Personal and Private Use Only - 25

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sanmatitarkaprakaraNa-kANDa-2 na saMyuktasamavAyasambandhAbhAvaH / na, ihabuddhyA sambandhamAtrasAdhane ghaTa-tadrUpayoH kathaMcittAdAtmyasambandhAbhyupagamAt siddhasAdhyatAprasaGgAt / atha kathaMcittAdAtmyasambandhaH tadbuddhinimittatvena na pratipannaH iti kathamato'sau sAdhyaH ? tarhi samavAye'pi etat samAnam / tathApi tatastatsAdhane'nyatra kaH pradveSa: ? atha ghaTa-tadrUpayoH kathaMcittAdAtmyasambandhaH virodhAnneSyate- tarhi bhAvAbhAvayoH kathaMcittAdAtmyAbhAve samavAyAderasambhavAdasambandhaH 5 syAt, tathA ca abhAvenAkSANAM saMnikarSAbhAvAd nA'kSatastatpratipattiH syAt / ___'vizeSaNa-vizeSyabhAvasya bhAvAbhAvayoH sambandhasya bhAvAd nAyaM doSaH' iti cet ? na, bhAvAbhAvAbhyAM tasyAnantaratve tAveva, sa eva vA syaat| arthAntaratve bhAvAbhAvayoH sadbhAve'pi na vizeSaNavizeSyarUpatA tAbhyAM tsyaa'smbndhaat| sambandhe vA tAbhyAM tasyA'pareNa sambandhanimittena vizeSaNa vizeSyabhAvena bhavitavyam, tasyApi sambandhanimittenA'pareNa tenetyanavasthA bhvet| tasmAt kathaMcit 10 nahIM kara skte| pahale to Apa ko sambandhamAtra kI hI siddhi karanI paDegI (kyoMki samavAya tatpUrva kahIM siddha nahIM hai|) to ghaTa aura rUpa kA sambandha kathaMcit tAdAtmya bhI siddha ho sakatA hai jo ki hamArA iSTa siddha karanevAlA hone se Apa ko yahA~ siddhasAdhyatA doSa lAgu hogaa| yadi kaheM - 'pahale to kabhI 'yahA~.' aisI buddhi ke nimittarUpa meM kathaMcita tAdAtmya sambandha prasiddha nahIM rahA, phira yahA~ isa anumAna kA sAdhya vaha kaise ho sakatA hai ?' - samavAya ke liye bhI yahI bAta 15 samAna hai, vaha bhI pahale prasiddha nahIM rhaa| phira bhI Apa usI ko sAdhya banAnA cAhe to kathaMcittAdAtmya ke Upara Apa ko pradveSa hone kA kAraNa kyA ? yadi kaheM ki - ghaTa evaM usa ke rUpa meM bheda siddha hone se kathaMcittAdAtmya vahA~ virodhagrasta hai isaliye usa kI siddhi uktAnumAna se nahIM ho sktii| - to bhUtala evaM ghaTAbhAva meM bhI kathaMcittAdAtmya ke abhAva meM, evaM samavAya ke bhI na hone se (Apa ko abhAva kA sambandha samavAya mAnya na hone se) sarvathA sambandhAbhAva prasakta hogA; phalataH 20 abhAva ke sAtha indriya kA koI bhI sambandha saMgata na hone se, indriya dvArA abhAva kA bodha kabhI nahIM hogaa| [ bhAva-abhAva kA vi.vi. bhAva sambandha asaMgata 1 naiyAyika :- kathaMcittAdAtmya nahIM, samavAya bhI nahIM, bhAva aura abhAva kA vizeSaNa-vizeSyabhAva sambandha jAgrata hone para koI doSa nahIM hai| vizeSaNa-vizeSyabhAva sambandha se bhUtala (vizeSya) meM abhAva 25 (= vizeSaNa) kA bhAna ho sakatA hai| jaina :- nahIM nahIM, pahale yaha kaho ki vaha sambandha bhAva-abhAva se sarvathA bhinna hai yA abhinna ? yadi abhinna hai taba to nayA kucha nahIM huA, aisA kahiye ki sirpha bhAva-abhAva kA hI astitva hai na ki abhinna sambandha kaa| athavA usa sambandha kA hI astitva rahegA na ki bhAvA'bhAva kaa| yadi kaheM ki bhAva-abhAva se sambandha bhinna hai to bhAva-abhAva donoM rahegA kintu una se bhinna sambandha 30 kA (yAnI vizeSaNa-vizeSya bhAva kA) sambandha to koI hai nhiiN| yadi hai to usa ke bhI sAtha sambandha karAne vAle anya koI vizeSaNa-vizeSyabhAva sambandha kI AvazyakatA A pddegii| usa ke sAtha bhI sambandha karAnevAle anya sambandha kI... isa taraha naye naye sambandha kI jarUrata kA anta na hone

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khaNDa-4, gAthA-1 297 tayostAdAtmyamabhyupagantavyam anyathA'bhAvasyAdhyakSapramANagrAhyatA na bhvet| tadevaM samavAyA'siddhernAkSasya rUpeNa sambandha iti na tena tasya grahaNaM parapakSe bhavet / iti 'cakSuSo ghaTena saMyoga eva yutasiddhatvAt, dravyasamavetAnAM guNAdInAM saMyuktasamavAya eva' ( ) ityAdi SoDhAsaMnikarSapratipAdanamayuktam saMyoga-samavAyavizeSaNavizeSyabhAvasambandhAnAmabhAvena tadanupapatteH / saMyogAdezcAbhAvaH pratipAdita eva (pra. khaMDe pR0460) yathAvasaramiti na punaH prtipaadyte| ____ atha yathA'smAkaM cakSuSaH prAptArthaprakAzakatvaM pramANAbhAvAd na siddhaM tathA bhavato'pyaprAptArthaprakAzakatvaM tasya tata eva na siddhamiti, kathaM 'rUvaM puNa pAsai apuDhe tu' (Ava.ni.gA.5) ityabhidhAnaM yuktisaGgatam ? na, tasyA'prAptArthaprakAzane anumaansdbhaavaat| tathAhi- aprAptArthaprakAzakaM cakSuH atyAsannArthA'prakAzakatvAt; yat punaH prAptArthaprakAzakaM tadatyAsannaprakAzakamupalabdham yathA zrotrAdi, atyAsannArthAprakAzakaM ca cakSuH, tasmAdaprAptArthaprakAzakamiti vyatirekI hetuH| na cA'yamasiddho hetuH, golakasthasya kAmalAdeH 10 pakSmapuTagatasya caanyjnaadestenaa'prkaashnaat| kathamanyathA darpaNAdeH paropadezasya vA tatpratipattyarthamupAdAnaM se anavasthA doSa lgegaa| Akhira mAnanA paDegA ki bhAva aura abhAva kA kathaMcit tAdAtmya hI hai jisa se naye naye sambandhoM kI jhaMjhaTa khaDI na ho| kathaMcit tAdAtmya ke vinA pratyakSa pramANa se abhAva kA grahaNa zakya nahIM hai kyoMki vi.vi. bhAva yA samavAya sambandha siddha nahIM hai| samavAya asiddha hone ke kAraNa, samavAya ke dvArA indriya (cakSu) kA rUpa ke sAtha sambandha na ghaTane se nyAyamata 15 meM indriya dvArA abhAva kA pratyakSa ho nahIM paayegaa| ata eva, jo saMnikarSa ke chaH prakAra - cakSu aura ghaTa pRthasiddha hone se saMyoga saMnikarSa aura dravyaniSTha guNAdi ke sAtha saMyuktasamavAya saMnikarSa...ityAdi pratipAdana saMgata nahIM hai, kyoM ki abhAva ke sAtha saMyoga yA samavAya yA vi0 vi0 bhAva eka bhI sambandha ghaTatA nahIM hai| saMyoga Adi kyoM nahIM ghaTatA isa bAta kA nirUpaNa pahale khaMDa meM (46018) avasarAnukula kaha diyA hai isaliye yahA~ usa kI punarukti nahIM kI jaatii| 20 [cakSu meM aprAptArthaprakAzakatvasAdhaka vyatirekI hetu ] naiyAyika :- hamAre mata meM mAna lo ki jaise cakSu kA prAptArthaprakAzakatva pramANa ke viraha meM asiddha hai, usI taraha jainoM ke mata meM cakSu kA aprAptArthaprakAzakatva bhI pramANAbhAva ke kAraNa asiddha hI hai| to Apa ke AcArya (bhadrabAhusvAmI) kA 'aspRSTa (aprApta) hI rUpa ko dekhatA hai' aisA vacana (Avazyaka-niyuktigrantha vacana) kaise yuktisaMgata hogA ? 25 jaina :- prazna ThIka nahIM hai, kyoMki hamAre mata meM cakSu kA aprAptArthaprakAzakatva kA sAdhaka anumAna maujuda hai| dekhiye - 'cakSu aprAptArtha kA prakAzaka hai kyoMki atinikaTavartI artha kA aprakAzaka hai| yahA~ vyatirekI udAharaNa hai zrotra aura vyatirekavyApti aisI hai - jo aprAptArthaprakAzaka nahIM hotA (yAnI prAptArthaprakAzaka hotA hai) vaha atinikaTavartI artha kA prakAzaka hotA hai jaise zrotrAdi / cakSu to atinikaTavartI artha kA prakAzaka nahIM hotI ata eva prAptArthaprakAzaka bhI nahIM hotii| yAnI 30 aprAptArthaprakAzaka hotI hai| hetu yahA~ asiddha nahIM hai, cakSugolaka meM yadi kAmalAdi AvaraNa rahatA hai to vaha atinikaTa hone para bhI dikhatA nahIM hai| tathA netra kI pAMpaNoM meM yadi aJjanAdi dravya

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298 sanmatitarkaprakaraNa-kANDa-2 bhavet ? atha sAdhyanivRttau niyamena yataH sAdhanaM nivarttate sa vaidhaHdRSTAntaH / jIvaccharIrasya sAtmakatve sAdhye ghaTa iva AtmazarIrasaMyogavizeSe sAtmakatve nivartamAne niyamena tataH praannaadimttvnivRtteH| na ca zrotrAderaprAptArthaprakAzakatve nivartamAne'tyAsannArthA'prakAzakatvaM niyamena vyAvarttate cakSuSa iva tasyA'pyatyA sannArthA'prakAzakatvAt / tato nAyaM vyatirekI hetuH / na, karNazaSkulIpraviSTamazakAdizabdasya tena prakAzanAt / 5 sparzanAdau tvavivAda eva / "cakSuH-zrotra-manasAmaprAptArthakAritvam' ( ) iti vacanAdaprAptArthaprakAzakaM zrotramiti na sAdhyanivRttI sAdhananivRttistata iti nAyaM vyatirekI heturiti saugataH, yathA 'sarvagatAtmapakSe sAtmakaM jIvaccharIraM prANAdimattvAt' iti hetuH|" na, aprAptakAritve zrotrasya cakSuSa ivAtyAsannaviSayaprakAzakatvaM na syAditi maza kAdizabdasya prAptasya pratyakSata: prakAzakatvena pratIyamAnasyA'prAptArthaprakAzakatvaM tasyA'dhyakSabAdhitam 10 lagAte haiM to vaha atinikaTa hone para bhI nahIM dikhtaa| yadi ina dravyoM kA prakAzana cakSu se hotA to una ko jAnane ke liye na to darpaNa jarUrI hotA, na to usa ko jAnane ke liye anya kisI ke nirdeza kI jarUrata rhtii|| naiyAyika :- vaidharmya (vyatirekI) dRSTAnta vahI ho sakatA hai jahA~ sAdhya ke na rahane para hetu bhI avazya na rhe| jaise, jIvanta deha meM sAtmakatva siddha karate haiM taba vaidharmya dRSTAnta ghaTa meM se 15 jIva-zarIra saMyogavizeSarUpa sAtmakatva sAdhya na rahane para prANAdimattva hetu bhI vahA~ avazya nahIM rahatA hai| zrotrAdi meM aisA nahIM hai ki aprAptArthaprakAzakatva sAdhya ke na rahane para niyamataH vahA~ atinikaTa artha aprakAzakatva kI bhI vyAvRtti ho| matalaba cakSu kI taraha zrotra bhI atinikaTa artha kA aprakAzaka hotA hai| sArAMza, atinikaTavartI artha aprakAzakatva hetu ko vyatirekI hetu nahIM kahA jA sktaa| jaina :- yaha kathana galata hai| karNa ke chidra meM praviSTa macchara kI gunagunAhaTa kA dhvani jo atinikaTa 20 hai usa kA prakAzana zrotra se hotA hI hai, nahIM hotA aisA nhiiN| ataH zrotra ke dRSTAnta meM sAdhya kI (aprAptArthaprakAzakatva kI) nivRtti ke sAtha atinikaTavartIarthaaprakAzakatva kI vyAvRtti bhI vahA~ niyamataH hai|) anya sparzanAdi tIna indriyoM meM to sAdhyanivRtti ke sAtha sAdhana kI nivRtti nirvivAda hI hai| [zrotrendriya aprAptArthaprakAzakatva-vAdI bauddhamata pratikSepa ] bauddhavAdI :- cakSu-zrotra aura mana ke aprAptArthakAritvapratipAdaka hamAre zAstravacana se siddha hai 25 ki zrotrendriya aprAptArthaprakAzaka hai| ata eva zrotra meM 'aprAptArthaprakAzakatva' sAdhya kI nivRtti ke dvArA atyAsannArthAprakAzakatvarUpa sAdhana kI nivRtti pUrvokta anumAna se siddha na hone para vyatirekI hetuprayoga bhI ayogya hai| jaise AtmA ke vibhuparimANavAdI ke pakSa meM jIvaMta zarIrameM sAtmakatvasAdhaka prANAdimattva hetu vyatirekI nahIM hai| kAraNa, AtmA vyApaka hone se sAdhya kI nivRtti hI azakya hai| jaina :- nahIM nahIM, zrotra ko aprApyakAri mAneMge to cakSu kI taraha vaha bhI atinikaTavartIviSaya OM kA prakAzaka nahIM ho paayegaa| pratyakSa se yaha siddha hai ki karNachidra meM atinikaTavartI macchara kA dhvani zrotra se spaSTa sunAI detA hai, ataH zrotra se aprAptArthaprakAzakatva pratyakSa se bAdhita hai jaise agni meM anussnntv|

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khaNDa-4, gAthA-1 299 agnaavnussnntvvt| atha 'dUre zabdo nikaTe zabdaH' iti pratIte: prAptArthA'prakAzakam prAptArtha-prakAzakaM ca shrotrmissyte| na sadetat; yataH sAkArajJAnapakSe'nAkArajJAnapakSe vA'yamabhyupagama: ? iti vAcyam / na tAvat prathamaH pakSaH zabdAkArasya jJAnagatasyAvabhAse dUra-nikaTavyavahArA'nupapatteH, anyathA svasaMvedanAkAre'pi tatprasaktirbhavediti sarvatrAsannadUravyavahAro'ghaTamAnaka: syAt / athAkArAdhAyakasyA''sannAditvAt tadvyavahAraH, tarhi parapakSe'pyetaduttaraM samAnaM bhaved iti kiM tatpratikSepaH ? zakyaM hi pareNApyevamabhidhAtum- karNa- 5 zaSkulyanupraviSTasya zabdasya grahaNe'pi tatprathamakAraNasya dUratvAd dUravyavahAro viparyayatvAcca viparyaya iti| dvitIyapakSastvayuktaH saugtsyaa'nbhimttvaat| ____ atha parApekSayA'prAptArthaprakAzakaM zrotramityabhidhIyate dUrAdivyavahArAt tadviSaye ckssurvt| na, evaM parasiddhanAnumAnena pramANetarasAmAnyavyavasthAdeH cArvAkasyotpattyanityatvAdinA sukhAderacetanatvaprasAdhanaM sAMkhyasya cA'niSiddhaM bhavet, bauddhAbhyupagatenAnumAnenotpattyAdinA ca tenApi svAbhipretasAdhyasya sAdhayituM shkytvaat| 10 bauddha :- 'zabda dUravartI hai, zabda nikaTavartI hai' aisI pratIti sabhI ko hotI hai| isa se siddha hogA ki zrotra prAptArtha kA aprakAzaka aura aprAptArtha kA prakAzaka hai (prAptArtha kA prakAzaka haiyaha azuddha pATha hai|) jaina :- yaha kathana galata hai| kAraNa, do prazna anuttara hai| (1) ukta pratIti sAkArajJAnapakSa meM svIkRta hogI yA (2) nirAkAra jJAnapakSa meM ? Adya pakSa ucita nahIM hai| sAkAra jJAna pakSa meM to 15 zabda jJAna kA hI AkAra hai, AkAra meM to dUratva-nikaTatva kA vyavahAra saMgata hI nahIM ho sktaa| yadi phira bhI jJAnAkAra meM dUra-nikaTa vyavahAra ko mAnya kareMge to sirpha zabda meM hI kyoM, jJAna kA jo apanA saMvedanAkAra hai usa meM bhI dUra-nikaTa vyavahAra kI Apatti AyegI, phalataH bAhya samasta padArthoM meM dUra-nikaTa vyavahAra vilupta ho jAyegA, kyoMki, jJAnAkAra se hI vaha vyavahAra sampanna ho jaayegaa| bauddha :- jJAna kA AkAra bAhyArthasApekSa hI hotA hai, ataH AkAra kA madraka bAhyArtha dura yA 20 nikaTa hone para hI jJAna meM dUrAdi AkAra udbhUta hotA hai, isa prakAra dUra-nikaTa kA vyavahAra bAhyArtha sApekSa hI hotA hai, ataH aprAptArthaprakAzakatva meM koI kSati nahIM hogii| jaina :- hamAre mata se prAptArthaprakAzakatva mAnane para bhI isI taraha samAna uttara prastuta hai - phira prAptArthaprakAzakatva kA nirasana kaise ho sakatA hai ? suniye - hama bhI kaha sakate haiM, zabda karNavivara meM prApta hokara prakAzita hotA hai taba usa zabda kA jo sarvaprathama kAraNabhUta zabda 25 hai vaha dUra yA nikaTa utpanna hone para prApta zabda meM bhI dUratva, nikaTatva kA vyavahAra yuktisaMgata hI hai| dUsarA jo nirAkAra jJAnapakSa hai vaha to bauddhoM ko bhI svIkRta nahIM hai, ataH usa pakSa meM dUratva nikaTatva kA vyavahAra saMgata ho nahIM sktaa| [anyamatAvalamba se aprAptArthaprakAzakatva sAdhana anucita ] bauddha :- nirAkArajJAna pakSa yadyapi hameM amAnya hai, phira bhI parakIya pakSa ke Alambana se hama 30 kahate haiM ki zrotra aprAptArthaprakAzaka hai kyoMki zabda jJAnAkArarUpa nahIM hai| evaM zabda meM nirupacarita dUrAdivyavahAra bhI cakSu ke viSaya kI taraha hotA hai|

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sanmatitarkaprakaraNa-kANDa-2 yazca bANAderAgatasya grahaNe'pi dUrAdivyavahAraM pratipadyate para: sa kathaM tata eva tvadIyaM sAdhyaM pratipadyeta ? yadi ca svotpattidezastha eva zabdaH zrotreNa gRhyate nAgataH tarhi kathamanuvAte zabdasya taddezotpattikasyaiva zravaNam prativAte'zravaNam mandavAte manAk zravaNaM bhavet ? na ca pratikUlavAtena zabdasya nAzitatvAt zrotrasya vAbhihatatvAt na zravaNam, zabdavinAze 5 anukUlavAtasthasyApi tadazravaNaprasakteH, zabdasya vinaSTatvAt, vyavahitadezasthasya tasya zrotrAbhighAtahetutvAnupapatteH, anyathA bhastrAdivyavasthitasyApi tasya tadupaghAtakatvaM syaat| anukUlavAtena tasya taM prati preraNAt tena tacchravaNe 'prAptaH zabdaH zrUyate' iti praaptm| tathApi tatra dUrAdivyavahAre na zrotramaprAptaprakAzakamataH sidhyatIti kathaM na vyatirekI hetu: ? na ca 'cakSuH'zabdena nAyanarazmyabhidhAnAdatyAsannaprakAzakatvAcca jaina :- yadi isa prakAra parakIya pakSa ke dvArA svamatasiddhi karanA cAheMge to nAstika cArvAkavAdI 10 kaha sakegA - hamAre mata meM anumAna pramANa evaM sAmAnyatattva bhale na ho, anyamatasiddha anumAna ke dvArA hama jJAna ke prAmANya-aprAmANya aura sAmAnyatattva kI vyavasthA kara leNge| sAMkhyavAdI bhI kahegA ki hamAre satkAryavAda meM utpatti evaM anityatva Adi mAnya na ho, kintu anyamata siddha utpatti Adi se hama sukhAdi meM - sukhAdi acetana haiM kyoMki utpattizIla evaM anitya hai - isa prakAra siddhi kara leNge| isa prakAra bauddhamatamAnya anumAna pramANa evaM anityatva Adi ke dvArA cArvAka evaM 15 sAMkhyavAdI apane apane dArzanika mata kI siddhi kara sakate haiM - kyA bauddha isa ko mAnya karegA ? yadi nahIM, to anyamata siddha nirAkArajJAnavAda ke dvArA Apa kaise zrotra meM aprAptArthaprakAzakatva kI siddhi kara sakeMge ? dUsarI bAta yaha hai ki jaba anyamatavAdIyoM ko yaha mAnya hai ki dUra se bANa jaba apane pAsa pahu~catA hai (prApta hotA hai) taba vaha prAta hone para bhI 'dUra se AyA-najadIka se AyA' - aisA 20 vyavahAra to hotA hI hai| taba dUsare matavAdI sirpha dUrAdivyavahAra ke thothe Alambana se aprAptArthaprakAzakatva kA zabda meM svIkAra kaise karegeM ? yaha bhI sociye ki zabda apane utpatti deza meM rahA huA hI (yAnI aprAptadazA meM hI) gRhIta hotA ho na ki karNa-chidra meM AyA huA; to apane utpattideza meM hI rahA huA zabda 'anukUla pavana ho taba sunAI de, pratikUla dizA kA pavana ho taba na sunAI de evaM manda manda pavana dazA meM manda 25 manda sunAI de' aisA kaise ho sakatA hai ? yadi kahA jAya- pratikUla dizA ke vAta se zabda kA nAza ho jAtA hai athavA karNa ko abhighAta paha~catA hai isa liye zabda nahIM sunAI hetA - to prazna hai ki vahI pratikala vAta jisake liye anakala hai usa ko vaha zabda kaise sunAI degA ? jaba ki vaha khuda hI vinaSTa ho gayA hai ? karNa ke abhighAta kI bAta to nitAnta galata hai kyoMki aprApta dUra rahA huA pratikUlavAtavAlA zabda dUravartI mAnava 30 ke zrotra ke abhighAta kA kAraNa ho hI nahIM sktaa| anyathA yadi pratikUlavAtadazA meM dUrastha athavA naSTa zabda se karNopaghAta sambhava bane to mazaka (carmAvaraNa) se AvRta zabda se bhI karNa ko upaghAta ho jaayegaa| yadi kaheM ke anukUla vAta se zrotA kI ora prerita dUrastha zabda se zrotA ko zravaNa

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khaNDa - 4, gAthA - 1 teSAm 'atyAsannA'prakAzakatvAd' iti heturasiddha:, teSAM pratyakSAdipramANA'viSayatvena sadbhAvA'siddheriti prtipaadnaat| tadasiddhatAdidoSavikalAdato hetoraprAptArtha- prakAzakatvaM cakSuSaH siddham iti 'rUvaM puNa pAsai apuTThe tu' (A.ni. 5) iti na yuktivikalaM vacaH / tadevamindriyArthasannikarSotpannatvaM pratyakSasyAsiddham / yadapi 'na tvantaHkaraNendriyasambandhasya sukhAdijJAnotpattAvasambhavena tasyA'vyApakatvAd abhidhAnam' (220-5) iti tadapyasambaddham ; yathA hIndriyArthasaMnikarSo yathoktanyAyena rUpa ( ? pa ) jJAnotpattau na sambhavIti 5 na pratyakSalakSaNam tathA'ntaHkaraNendriyasambandho'pi, antaHkaraNasya paraparikalpitasyA'siddhatvAt tatsambandhasya ca dUrApAstatvAt / yathA cAntaHkaraNasyA'siddhiH tathA svanirNayaM jJAnasya sAdhayadbhiH pradarzitam (736 taH 74-3) / yadapi 'avyabhicArAdikAryavizeSaNopAdAnamantareNa saMnikarSasya sAdhutvaM jJAtuM na zakyate' iti (221-5) abhidhAnam tadapyasaGgatam, parapakSe'vyabhicArAdidharmopetasya jJAnakAryasyaivA'siddheH kathaM ho sakatA hai to matalaba yaha huA ki vaha dUrastha zabda anukUlavAta se prerita ho kara karNachidra ko 10 prApta hotA hai tabhI zravaNagocara hotA hai / phira bhI yadi usa meM dUratvAdi kA vyavahAra hotA hai to bhale ho kintu utane mAtra se zrotra ko aprAptaprakAzaka siddha nahIM kara sakate haiN| jaba isa prakAra zrotra meM prAptArthaprakAzakatvavyApya atinikaTavarttIarthaprakAzakatva nirdoSatayA siddha hai taba hamane jo pahale cakSu meM aprAptArthaprakAzakatva siddha karane ke liye 'atinikaTa arthaaprakAzakatva' aisA vyatirekI hetu kA prayoga kiyA hai vaha kaise galata hogA ? - yadi kahA jAya 'cakSu to 'netrarazmi' kahA gayA hai, vaha to atinikaTa artha kA aprakAzaka nahIM, prakAzaka hI hai, ata eva cakSu meM atinikaTaartha kA aprakAzakatva hetu asiddha ThaharegA / ' to yaha galata hai kyoMki netrarazmi to pratyakSAdipramANa ke gocara na hone se una kI sattA hI asiddha hai yaha pahale siddha kiyA jA cukA hai / sArAMza, asiddhi AdidoSamukta 'atinikaTa artha aprakAzakatva' vyatirekI hetu se cakSu meM aprAptArthaprakAzakatva sAdhya nirbAdha siddha hotA hai, ata eva 'rUvaM puNa pAsa 20 apuTTaM tu' yaha A. niyuktikAra - vacana yuktizUnya nahIM hai| isa prakAra pratyakSa kA 'indriyArthasaMnikarSajanyatva' lakSaNa asiddha ThaharatA hai kyoMki cAkSuSapratyakSa meM usa kI avyApti hai / [ mana - indriyasambandha ke asambhava kA pratipAdana ] naiyAyikane apane pra0lakSaNa kI carcA ke prArambha meM jo kucha asaMgata nirUpaNa kiyA hai usa ke pratikAra kA prArambha karate hue kahate haiM aisA jo kahA thA ( 210-10 ) sukhAdijJAna kI utpatti 25 meM mana aura indriya ke sambandha kA sambhava na hone se vaha vyApakarUpa meM lakSaNa nahIM bana sakatA - vaha nirarthaka / vastugata tathya yaha ki indriyArthasaMnikarSa Upara kathita yuktisaMdarbha se rUpajJAnotpatti ke prati sambhava nahIM hai ata eva vaha jaise 'lakSaNa' nahIM ho sakatA, usI taraha antaHkaraNa-indriyasambandha bhI 'lakSaNa' nahI ho sakatA, kyoMki nyAyamatakalpita mana ( = antaHkaraNa) kI sattA hI asiddha hai phira usa ke sambandha kI bAta hI kahA~ ? jJAna kI svaprakAzakatA kI siddhi ke pUrvokta (73-22 30 taH 74-16) prakaraNa meM mana kI asiddhi kaise hai yaha kahA jA cukA hai| yaha jo kahA thA (221-25) phalabhUta pratyakSa ke avyabhicAra Adi vizeSaNoM ke prayoga ke Jain Educationa International - - 301 For Personal and Private Use Only 15

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302 sanmatitarkaprakaraNa-kANDa-2 tataH saMnikarSasya sAdhutvAvagama: ? kAryatvAnavagamazca jJAnasya svasaMviditatvAnabhyupagame jJAnAntarapratyakSatAyAmanavasthAdidoSopapatteH prAk prtipaadnaat| yacca 'arthagrahaNaM smRtiphalasaMnikarSanivRttyartham' ityuktam (222-4) tadapyasaGgatam, smRtivad jJAnasyApyarthajanyatvA'siddheH tajjanyatvAt tasya tadgrAhakatve samAna samayacirAtItAnAgatArthagrAhakatvaM tasya na syAt tathAbhUtasyArthasya tat pratyajanakatvAt, tathA ca sarvajJajJAnaM 5 sakalapadArthagrAhakaM na bhavediti prAk pratipAditam / yadapi 'jJAnagrahaNaM sukhAdinivRttyartham' iti (222-6) pratipAditam- tadapyasaGgatam, sukhAderjJAnarUpatvA'natikramAt, anyathA AhlAdAdyanubhavo na syAt tadgrAhakasyAparasyAnubhavasyAnavasthAdididoSato nissiddhtvaat| yadapi bhinnahetukatvaM sukhAdeH pratipAditam (223-5) tadapi sukhatvAdeH sAmAnyasyA'siddheH asnggtm| 10 vinA saMnikarSa kI yathArthatA kA jJAna hI azakya hai - vaha bhI saMgata nahIM hai, kyoMki nyAyamata meM avyabhicArAdivizeSaNayukta jJAnAtmaka kArya bhI asiddha hai, phira usa se saMnikarSa kI yathArthatA kA samarthana hI kaise hogA ? jaba taka nyAyavAdI jJAna ko svaprakAza nahIM svIkAratA, jJAnAntara se (para)prakAzya mAnatA hai to vahA~ aneka anavasthA Adi doSa pUrvagrantha meM (pR065 se 82) kahe jA cuke hai, phalataH jJAna kA khuda kA svarUpa hI anizcita hone para usa meM kAryatA kA bodha bhI kaise hogA ? phalataH 15 avyabhicArAdi vizeSaNa bhI saMgata kaise hogA ? yaha jo kahA thA - smRtirUpa phala ke janaka antaHkaraNa (rUpa indriya) aura AtmA ina donoM kA janaka jo saMnikarSa hai usa meM se pratyakSatva kI vyAvRtti karane ke liye 'indriyArthasaMnikarSa' zabdAvalI meM 'artha' zabda kA grahaNa kiyA hai... ityAdi (222-21) vaha bhI asaMgata hai kyoMki smRti meM arthajanyatva asiddha hai to nyAyamata meM jJAna meM bhI arthajanyatva kahA~ ghaTatA hai ? abhI to kaha Aye ki nyAyamata 20 meM jJAna meM kAryatva hI saMgata nahIM hai| dUsarI bAta yadi arthajanya hone ke kAraNa pratyakSa ko arthagrAhaka kaheMge to ciravinaSTa. evaM anAgata artha kI grAhakatA pratyakSa meM ghaTa nahIM sakegI. kyoMki ve asat hone se ve pratyakSa ke janaka nahIM bana paayeNge| phalataH, sarvajJa kA pratyakSa jJAna bhI sakalArthajanya na hone se sakalArthagrAhI nahIM bana skegaa| pahale yaha pratipAdana kiyA jA cukA hai| ___ yaha jo kahA thA (222-32) - pratyakSa ke lakSaNa meM 'jJAna' pada kI yojanA na kI jAya to 25 sukhAdi meM ativyApti hogI - yaha bhI asaMgata hai| kAraNa, sukhatvAdi jJAna kI hI antargata jAtiyA~ hone se jJAna sukhAdirUpa hI hotA hai (isI liye to anukUla-pratikUla saMvedana ko kramazaH sukha aura dAkha mAnA gayA hai| yadi sakhAdi ko jJAnamaya nahIM mAneMge to AlAdAdimaya jo anabhati hotI hai vaha nahIM ghaTa skegii| pratyuta, sukhAdi ke grAhaka anubhava ko bhinna mAnane para, usa ke bhI grAhaka apara apara jJAna ke svIkAra meM anavasthA Adi doSapraveza hogaa| ata eva sukhAdi kI jJAnabhinnatA 30 kA niSedha kiyA gayA hai| yaha jo kahA thA - sukhAdi adRSTajanya hone se jJAnabhinna hai aura sukhAdi padArtha samAnajAtIya se hI utpanna hote haiM... ityAdi (212-22) vaha bhI asaGgata hai kyoMki sAmAnya kA niSedha kiyA

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khaNDa-4, gAthA-1 303 yazca pratyakSavirodhaH pratipAdito jJAnasukhayorekatve 'jJAnamarthAvabodhasvabhAvaM sukhAdikamAlAdAdisvabhAvaM tato bhinnamadhyakSato'nubhUyate' iti so'pynuppnnH| yataH svabhAvabodha eva vijJAne avyabhicarito dharmaH smaraNAdau jJAnarUpatAyAmapyarthAvabodharUpatAyA abhaavaat| etacca 'arthopalabdhi'.... (49-6) iti vizeSaNamupAdadatA pramANe pareNA'bhyupagatameva / svAvabodharUpatA tu jJAnA'vyabhicAritA sukhAdAvapyasti anyathA tasyAnubhava eva na syAd iti pratipAditam, tatazca sukhAderjJAnarUpatAyAM kathamadhyakSavirodhaH ? 5 adRSTavizeSaprabhavatvena ca sukhAderbhade surUpajJAnasya virUpajJAnAd jJAnarUpatayA bhedo bhavet adRSTavizeSajanyatAyA avishessaat| tanna sukhAdivyavacchedArthaM jJAnapadopAdAnaM yuktam / 'avyapadezya'padopAdAnamapyanarthakam vyvcchedyaabhaavaat| 'ubhayajaM jJAnaM vyavacchedyam' iti cet ? na, tasyAdhyakSatAyAM doSAbhAvAt / atha zabdajatvAt tasya zAbde'ntarbhAvaH / nanvakSajatvAdadhyakSe kimiti nAntarbhAvaH ? 'zabdasya tatra prAdhAnyAcchAbdaM tad' iti cet ? na, akSa-liGgAtikrAnte eva zabdasya prAdhAnyena vyaapaaropgmaat| 10 jA cukA hai, tadantargata sukhatvajAti kA bhI niSedha ho jAtA hai| [ jJAna aura sukha ke ekatva meM pratyakSavirodha kA parihAra ] naiyAyikoM ne jo jJAna-aura-sukha ke ekatva ke viruddha aisA kahA thA ki - usa meM pratyakSavirodha hai kyoMki jJAna kA svabhAva arthabodhAtmaka hai sukhAdi kA svabhAva AhlAdAdirUpa hai - usa prakAra una donoM kA svabhAvabheda pratyakSAnubhavasiddha hai - vaha bhI yuktihIna hai| kAraNa, arthAvabodha nahIM kintu 15 sva kA (khuda kA) bodha hI jJAna kA avyabhicarita yAnI asAdhAraNa dharma hai, kyoMki smRti Adi jJAnoM me Apane hI pahale pratyakSalakSaNa kI vyAvRtti ke liye arthasparzitva kA niSedha kiyA hai hAlA~ki vahA~ jJAnarUpatA to akSuNNa hai| Apane yaha bhI pahale kahA hai ki 'arthopalabdhijanaka sAmagrI pramANa hai' (49-20) to isa prakAra vizeSaNa ke rUpa meM arthopalabdhi kA kathana karate hue evaM smRti meM arthagrAhakatA kA niSedha karate hue uparokta tathya kA svIkAra kiyA hI hai| sukhAdi meM, svAvabodharUpatA 20 jo ki jJAna kI avyabhicaritArUpa hai, akSuNNa hai| yadi aisA nahIM mAneMge to usa kA (sukhAdi kA) anubhava hI lupta ho jAyegA yaha pahale bhI kahA jA cukA hai| phira sukhAdi meM svabhAvabheda kA AbhAsa khaDA kara ke pratyakSavirodha kI bAta kitanI vizvasanIya ? yadi adRSTavizeSajanya hone se sukhAdi ko jJAnabhinna hI mAnA jAya to virUpajJAna se pRthak surUpajJAna bhI, jJAnarUpatA donoM meM hone ke bAvajUda bhI bhinna mAnanA paDegA kyoMki vaha bhI sukhAdi 25 kI taraha alaga hI prakAra ke adRSTa se (puNya se) utpanna hotA hai, jahA~ sukhAdi evaM surUpajJAna meM adRSTavizeSajanyatA samAna hai| phalataH, surUpajJAna jJAnarUpatayA bhinna yAnI jJAna se bhinna mAnanA pddegaa| phalitArtha yaha huA ki pratyakSa ke lakSaNa meM sukhAdi kI vyAvRtti ke liye jJAnapada kA grahaNa yuktirahita hai| [ pratyakSa ke nyAyadarzanIya lakSaNa meM 'avyapadezyapada kI vyarthatA ] naiyAyikoM ne pratyakSa ke lakSaNa meM jo 'avyapadezya' pada rakhA hai vaha bhI usa kA koI vyavacchedya 30 na hone se nirarthaka hai| yadi kaheM ki - jo pratyakSa-zabdaubhayasAmagrIjanya jJAna hai vahI isa kA vyavacchedya hai - to vaha galata hai kyoMki ubhayasAmagrIjanyajJAna ko pratyakSa mAnane meM koI doSa nahIM hai| zabdajanya

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304 sanmatitarkaprakaraNa-kANDa-2 athobhayajajJAnaviSayasyApi tadatikrAntatvam tarhi avyapadezyapadopAdAnamantareNApi zAbde eva tasyA'ntarbhAvo bhaviSyatIti tadvyavacchedArthamavyapadezyapadopAdAnamanarthakam / athobhayajatvAdasya pramANAntaratvaM syAd asati avyapadezyagrahaNe / na, akSaprAdhAnye pratyakSatA zabdaprAdhAnye tu zAbdateti kathaM pramANAntaratA ? na cobhayorapi prAdhAnyam sAmagryAmekasyaiva sAdhakatamatvAt tenaiva ca vypdeshpraapteH| yadapi 'vyabhicArijJAnanivRttyarthamavyabhicAripadamupAttam' tadapyayuktam, tatpratipAdyasyArthasya prmtenaa'snggteH| tathAhi- aduSTakAraNaprabhavatvaM bAdhArahitatvaM vA avyabhicAritvaM pravRttisAmarthyAvagamavyatirekeNa na jJAtuM zakyamiti svataHprAmANyanirAkaraNaprastAve pratipAditamiti (pra.khaMDe pR0 36 taH 66) pravRttisAmarthyamevA'vyabhicAritvam / tacca viSayaprAptyA vijJAnasyA'vyabhicAritvaM jJAyamAnaM kiM pratibhAtaviSayaprAptyA'vagamyate hone se usa kA antarbhAva zAbda meM kiyA jAya to indriyajanyatva ke kAraNa pratyakSa meM usa kA antarbhAva 10 kyoM na hogA ? zabda kI pradhAnatA soca kara use 'zAbdabodha' rUpa mAnanA ThIka nahIM hai kyoMki indriya evaM liGga kA jahA~ yogadAna na rahe vahA~ hI zabda kI pradhAnarUpa se sakriyatA hotI hai, yahA~ to indriya kA yogadAna hone se zabda kI pradhAnatA nahIM ho sktii| yadi indriyazabdaubhayajanya jJAna ke viSaya ko bhI Apa indriyAtIta mAneMge to vahA~ indriyavyApAra ke na hone se avyapadezya pada na hone para bhI apane Apa hI usa kA antarbhAva pratyakSa meM na ho kara zAbdabodha meM ho jAne se 'avyapadezya' 15 pada kI kucha bhI AvazyakatA nahIM rhtii| naiyAyika :- "ubhayajanyatA ke jariye usa jJAna ko svatantra pramANa hI mAnanA paDegA yadi 'avyapadezya' pada nahIM kahA jAyegA - 'avyapadezya' pada ke rahane se spaSTa ho jAyegA ki yahA~ zabdajanyatA (vyapadezyatA) ke kAraNa usa kA antarbhAva zAbda meM hai|" jaina :- jaba indriya ke prAdhAnya kI vivakSA hogI taba pratyakSa meM evaM zabda kI pradhAnatA kI 20 vivakSA kareMge taba zAbda meM - isa prakAra donoM meM antarbhAva zakya hai taba pramANAntaratA (svatantra pramANa) kI kalpanA ko avakAza hI kahA~ hai ? donoM kI pradhAnatA bhI nahIM ho sakatI kyoMki kisI bhI pramANa kI sAmagrI meM kisI eka hI kAraNa meM (pramA kA)sAdhakatamatva ho sakatA hai ataH sAdhakatamatvarUpa prAdhAnya kisI eka meM hI zakya hai| jisa kA prAdhAnya hogA usI pramANa kA vyavahAra prApta hogaa| [pratyakSalakSaNagata 'avyabhicAri' pada kI samIkSA ] 25 naiyAyikoM ne vyabhicArijJAna meM pratyakSalakSaNa kI ativyApti ko TAlane ke liye jo avyabhicAri pada kA prayoga kiyA hai vaha bhI ayukta hai| kAraNa, avyabhicAri padArtha hI nyAyamata meM saMgata nahIM hotaa| dekho avyabhicAritva kA artha yadi nirdoSakAraNajanyatva athavA bAdhArahitatva kareMge to usa kA bodha, kAryottarakAla meM samartha (saMvAdI) pravRtti ke janakatvarUpa sAmarthya ke avabodha ke vinA zakya nahIM ho sktaa| prathama khaNDa meM (pR.36 se 66) svataHprAmANyavAdaniSedhaprakaraNa meM yaha tathya kahA jA 30 cukA hai| jaba pravRttisAmarthya se hI avyabhicAritva jJAta hotA hai taba yahI kaho ki pravRttisAmarthya hI avyabhicAritva hai| yaha pravRttisAmarthyarUpa vijJAna kA avyabhicAritva, viSaya kI upalabdhi se jaba jJAta hogA taba kyA vaha vijJAnAvabhAsita viSaya kI prApti se jJAta hogA yA BvijJAna meM abhAsita

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khaNDa-4, gAthA - 1 305 B AhosvidapratibhAtaviSayaprAptyA ? yadi pratibhAtaviSayaprAptyA, tadodakajJAne kimudakAvayavI pratibhAtaH prApyate uta "tatsAmAnyam ' Ahosvidubhayamiti pakSAH / tatra yadyavayavI pratibhAtaH prApyate iti pakSaH, sa na yuktaH avayavino'sattvena pratibhAsaM prati viSayatvA'sambhavAt / sattve'pi na tasya parAbhyupagamena pratibhAtasya prAptiH jhaSAdivivarttanAbhighAtopajAtAvayavakriyAdikrameNa dhvaMsasaMbhavAt / athA'vasthitavyUhairavayavairArabdhasya tasya tajjAtIyatayA pratibhAtasyaiva 5 prAptiH / nanvevamapyanyaH pratibhAto'nyazca prApyate iti kathaM tadavabhAsino jJAnasyA'vyabhicAritA ? na hyanyasya pratibhAsane'nyatra prAptAvavyabhicAritA, anyathA marIcikAjalapratibhAse daivAt satyajalaprAptau tadavabhAsinaH tasyA'vyabhicAritA bhvet| na ca taddezajalaprApakasyA'vyabhicAriteti nAyaM doSaH / yato dezasyApi bhAskarakarAnupravezAdinA'vayavakriyAkrameNa nAzAt tattvAnupapattiH / na caivamavyabhicAravAdinazcandrArkAdijJAnaM vinazyaviSaya kI prApti se ? ye do vikalpa prazna haiM / ( A ) yadi pahalA vikalpa, vijJAnAvabhAsita viSaya 10 kI prAptivAlA svIkAreMge to yahA~ bhI tIna vikalpa prazna UTheMge, jalajJAna meM bhAsita honevAlA jalaskandha (yAnI vyaktivizeSa) hI prApta hogA ? yA jalasAmAnya prApta hogA ? athavA vizeSa - sAmAnya ubhaya prApta hoMge ? prathama vikalpa saMgata nahIM hai, kyoMki vahA~ yadi jalaskandha bhAsita evaM prApta hotA hai to vaha isaliye saccA nahIM hai cU~ki avayavI hI asiddha hai ataH vaha kisI bhI pratibhAsa kA viSaya hI nahIM bntaa| kadAcit avayavI siddha ho jAya to bhI sarovara meM jisa jalAvayavI ko dekhA thA 15 usa kI prApti azakya hai, kyoMki darzana ke bAda usa sarovara meM magara - matsyAdi kI hilacAla se una ke pucchAbhighAta se utpanna avayavakampanoM se kriyA-vibhAga ityAdi krama se pUrvadRSTa avayavI ke prAptikAla ke pahale hI dhvaMsa ho jAyegA, dhvasta avayavI kI prApti kaise hogI ? 'jisa deza meM jalAvabhAsa' huA thA usI deza 25 yadi kahA jAya ki 'pUrvadRSTa avayavI ke dhvaMsa ke bAda turanta hI usI vidyamAnavyUha vAle avayavoM se jo samAnajAtIya nayA avayavI utpanna hogA jo ki pUrvajAtIya ke rUpa meM pratibhAta hI 20 hai usa kI prApti ho sakatI hai ' to yaha bhI ThIka nahIM hai kyoMki yahA~ pUrvavijJAnabhAsita viSaya vyakti anya hai aura prApta tajjAtIya viSayavyakti anya hai, taba viSayAvabhAsi pUrvajJAna ko avyabhicAri kaise mAnA jAya ? viSayabhinnatA ke bAvajUda bhI yadi Apa use avyabhicAri mAneMge, to marumarIcikA meM jalapratibhAsa ke bAda daivayoga se yadi kisI ko satya jala kI prApti ho gayI to mithyAjalAvabhAsi jJAna bhI avyabhicAri mAnanA paDegA / yadi kaheM ki meM ( na ki vahI ) jala kA prAptikAraka hone ke kAraNa usa vijJAna ( jalabhrama) ko avyabhicAri mAnane meM koI pUrvokta doSa sAvakAza nahIM hai kyoMki deza (AdhAra) rUpa viSaya eka hI hai|' to yaha bhI galata hai kyoMki sUryakiraNoM ke anupraveza se (jaise Apa kA~ca kA nAza mAnate hai vaise) usa deza ke avayavoM meM saMjAta kriyA se vibhAgAdi krama se usa deza kA bhI prAptikAla meM nAza ho cukA hai phira eka hI AdhAra - deza kI prApti kaise sambhava hogI ? vicAraNIya tathya yaha hai ki yadi viSayaprApti 30 ko avyabhicAritA kA mUla kaheMge to sUrya-candra ke jJAna ke uttarakAla meM kabhI bhI sUrya-candra kI prApti na hone se sUryajJAna yA candrajJAna kaise bhI avyabhicAri nahIM bana sakegA / evaM nAzaprakriyAdhIna Jain Educationa International - For Personal and Private Use Only

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sanmatitarkaprakaraNa-kANDa-2 davasthapadArthotpAditatvA(?ditaM vA) tadavyabhicAri bhavet / atha pratibhAtodakasAmAnyaprAptyA tadavyabhicArIti pkssH| so'pyayuktaH, ekAntato vyaktibhyo bhinnasyA'bhinnasya vA sAmAnyasyA'sattvena prtibhaaspraaptyaalmbntvaa'yogaat| sattve'pi tasya nityatayA svapratibhAsajJAnajanakatvA'yogAdajanakasya ca pareNa jJAnaviSayatvA'nabhyupagamAt / jJAnaviSayatve'pi tasya pAnAvagAhanAdyarthakriyA'nirvartakatvAnnArthakriyArthinAM tajjJAnAt jalAdhupAdAnArthA prvRttirbhvet| na ca samavAyAt sAmAnyAvagame'pi vyaktAvarthakriyArthinAM pravRttiH anyapratibhAse anyatra pravRttyayogAt / yoge vA'tiprasaGgAt / na ca samavAyasyAtisUkSmatayA jAti-vyaktyorekalolIbhAvena jAtipratipattAvapi bhrAntyA vyaktau pratipattiH, tajjJAnasyA'tasmiMstadgrahaNarUpatayA bhraantiruuptvaadvybhicaaritvaa'yogaat| na ca samavAyo'pi jAtervyaktI smbhvti| sambhave'pi tasya vyApitayA sarvatraikasya prtiniytvyktiprvRttinimitttvaa'nuppttiH| na ca 10 nityasya tasya jJAnajanakatvamapi sambhavatIti svagrAhiNi jJAne apratibhAsamAnasya kathaM bhrAntihetutApi tasya padArtha ke jJAna ke bAda usa padArtha kA nAza ho jAne ke kAraNa, usa kI prApti zakya na hone se vaha bhI avyabhicAri nahIM ho skegaa| [ bpratibhAsitajalasAmAnyaprApti kA asambhava ] ___aba yadi udakAvayavI pakSa choDa kara 'udakasAmAnya kA pakSa lekara kahA jAya - 'avabhAsitajalasAmAnya 15 kI prApti se jJAna kI avyabhicAritA nizcita kI jAtI hai' - to yaha pakSa bhI galata hai| kAraNa, vyakti se ekAnta (sarvathA) bhinna athavA sarvathA abhinna sAmAnya asiddha hone se na to vaha pratibhAsa kA viSaya ho sakatA hai na to prApti kaa| kadAcit sAmAnya kI sattA svIkRta kareM to bhI vaha nitya hone se apane pratibhAsajJAna kA janaka na hone se vaha jJAna kA viSaya bhI nahIM ho sakatA kyoMki Apa kI hI mAnyatA hai ki jo jJAna kA janaka nahIM hotA vaha usa kA viSaya nahIM hotA / 20 kadAcit phira bhI usa ko jJAna kA viSaya mAna liyA jAya to bhI nitya jalasAmAnya ke dvArA jalapAna jalAvagAhana Adi arthakriyA sampanna na ho sakane se jalapAnAdi cAhakoM kI vahA~ jalasAmAnyajJAna se (nitya sAmAnya meM) jalapAnAdi ke liye pravRtti nahIM hogii| aisA bhI zakya nahIM hai ki samavAya sambandha se nitya sAmAnya kA bodha hone ke bAda vyakti rUpa jala ke prati jalapAnAdi cAhakoM kI pravRtti ho jAya / kAraNa, anya (eka) vastu (ghaTAdi) kA pratibhAsa hone para anya (paTAdi) vastu ke liye 25 pravRtti honA yuktisaMgata nahIM hai| yadi vaisA zakya hotA to kisI bhI vastu ke jJAna se kisI bhI vastu ke prati pravRtti ho jAne kA atireka prasakta hogaa| yadi kahA jAya - 'jAti-vyakti kA sambandha samavAya ati sUkSma (yAnI nahIMvat) hai| ataH jAti aura vyakti atyanta mile-ghUle rahate haiN| isa liye jAti kA bodha hone para bhI bhrAnti se vyakti ke liye pravRtti ho jaayegii|' - yaha bhI galata hai kyoMki purovartI jAtipadArtha jo ki avyaktirUpa hai 30 usa meM vyaktirUpa se vyakti kA grahaNa honA, yaha to bhrAntirUpa hai, bhrAntijJAna meM 'avyabhicAritA' sambhava hI nahIM hai taba jJAna ke lakSaNa meM avyabhicAritA kA samarthana kaise ho pAyegA ? [ jAtivAda meM aneka doSa ] dUsarI bAta yaha hai, jAti kA vyakti meM samavAyasambandha bhI aghaTita hai| kadAcit sughaTita ho,

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khaNDa-4, gAthA-1 307 sambhavati ? pratibhAsane'pi svarUpeNa pratibhAsanAt kathaM bhrAntinimittatA ? na ca sAmAnyasya pratipattI sAmAnyasAdhyArthakriyArthitayA tadarthinAM pravRttiH, jJAnAbhidhAnalakSaNAyAstadarthakriyAyAstadaiva niSpatteH / vyApakatvAcca sAmAnyasya na pratiniyatadezakAlapravRttiviSayateti pravRttyabhAvAt na tatsAmarthyam, tadabhAvAd na tadavabhAsino jnyaansyaa'vybhicaaritaavgtiH| atha pratibhAtatadvadarthaprAptyA tadavyabhicAritvamiti pakSaH / so'pyasaGgataH avayavi-sAmAnyayorabhAve 5 tadvatpakSasya duraapaasttvaat| atha pratibhAtAvayavaprAptyA tsyaa'vybhicaaritaa| na, avayavAnAmapi vyaNukaM yAvadavayavitvAt paramANUnAM cA'gdirzane'pratibhAsanAd na kathaMcitpratibhAtArthaprAptyA jnyaansyaa'vybhicaaritaasmbhvH| taba bhI vaha to vyApaka aura eka hai ataH sabhI vyakti ke sAtha sAdhAraNa hai, to phira kisI eka hI niyata vyakti meM pravRtti kA vaha nimitta kaise mAnA jAya ? jaba vaha bhI nitya hai taba (pUrvokta 10 yukti anusAra) vaha jJAnajanaka evaM jJAnaviSaya bhI nahIM bana sktaa| phira svagrAhakarUpa se abhimata jJAna meM na bhAsanevAle samavAya ko bhrAnti kA nimitta kaise mAnA jA sakatA hai ? bhAsegA to bhI vaha apane svarUpa se hI bhAsita hogA na ki bhrAntijanakarUpa se, to use bhrAnti kA nimitta kyoM mAneMge ? yadi kaheM - 'jalasAmAnya kA bodha hone para jalapAnAdi arthakriyA bhale siddha na ho, sAmAnyamAtrasAdhya arthakriyA to hogI na ? usa ke liye una ke arthIyoM kI pravRtti bhI ho skegii|' - to yaha bhI galata 15 hai| kAraNa, sAmAnyamAtra kI sAdhya do hI arthakriyAe~ haiM, svaviSayaka bodha evaM svapratipAdaka nAmaprayoga / ye do arthakriyA to usa ke arthI kI pravRtti ke pahale hI siddha ho jAtI hai| dekhiye, arthI kI pravRtti ke pahale hI usa kA bodha to ho hI jAtA hai, aura usa ke bAda dUsare ko dikhAne ke liye usa kA nAmAbhidhAna bhI ho hI jAtA hai| aba tIsarI kauna sI arthakriyA zeSa rahI jisa meM arthakriyArthI kI pravRtti kA sambhava rahegA ? yaha bhI jAna lo ki sAmAnya bhI vyApaka hone se niyatarUpa se eka pradeza 20 meM aura eka hI kAla meM vaha pravRtti kA viSaya (yAnI lakSya) kaise ho sakatA hai ? matalaba ki vahA~ arthI kI niyata pravRtti zakya na hone se, mAnanA paDegA ki sAmAnya arthakriyAkArakasAmarthya se zUnya hai| isa prakAra, zaktihIna hone se sAmAnyAvabhAsi jJAna meM avyabhicAritA kA nirNaya asiddha hai| pahale jo tIna vikalpa (a-b-c) pratibhAta viSaya ke bAre meM kahe gaye haiM - una meM se do vikalpa kA nirasana karane para jo tIsarA vikalpa ubhayapakSavAlA ullikhita kiyA gayA thA, aba usa 25 ke saMdarbha meM pUrvapakSI yadi kahegA - 'pratibhAta to sAmAnya hI hai lekina prApti pratibhAtasAmAnya viziSTa vyakti kI hotI hai, yahI jJAna kI avyabhicAritA kahI jaayegii|' - yaha bhI galata hai, kyoMki na to sAmAnya siddha hai. na to tadvAna avayavI siddha hai| isa liye tadvAna kI prApti-rUpa avyabhicAritvavAlA pakSa to Dara kA mArA dUra hI bhAga jaayegaa| yadi kahA jAya (a-b-c vikalpa uparAMta) - 'avayava to siddha hai, pratibhAsita avayavoM kI prApti se hama jJAna kI avyabhicAritA jAhIra kreNge|' - to 30 yaha bhI asaMgata hai| kAraNa... vyaNukaparyanta avayava bhI Akhira to avayavI hI hai jo ki asiddha hai| zeSa bace paramANu, ve to chadmastha (satahadI) ke jJAna se bhAsita hI nahIM ho skte| tInoM

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308 sanmatitarkaprakaraNa-kANDa-2 kiJca, pravRttisAmarthyenA'vyabhicAritA pUrvoditajJAnasya kiM liGgabhUtena jJAyate ButA'dhyakSarUpeNa ? yadyAdyaH pakSaH sa na yuktaH, tena saha smbndhaanvgteH| avagatau vA na pravRttisAmarthyena prayojanam / atha dvitIyaH, so'pi na yuktaH, dhvastena pUrvajJAnena saha indriyasya saMnika bhAvAt tdvissyjnyaansyaadhykssphltaanupptteH| kezondukAdijJAnavat tasya nirAlambanatvAcca kathamavyabhicAritAvyavasthApakatvam ? na cA'vidyamAnasya 5 kathaMcidviSayabhAvaH sambhavati janakatvA''kArArpakatva-mahattvAdidharmopetatva-sahotpAda-sattvamAtrAdInAM viSayatvahetutvena parikalpitAnAmasati srvessaambhaavaat| athAtmAntaHkaraNasambandhenA'vyabhicAritAviziSTajJAnamUtpannaM gRhyata pakSa kI carcA kA eka hI niSkarSa hai - pratibhAsita artha kI prApti ke dvArA jJAna meM avyabhicAritva kA kisI bhI prakAra se sambhava nahIM hai| (isa prakAra mUla vikalpa A kA nirasana pUrNa huaa| apratibhAta viSaya kI prApti se jJAna kI avyabhicAritArUpa dUsarA mUla vikalpa B to atyanta asambhavagrasta hai 10 yaha svayaM hI samajha lenaa| kAraNa, jaba pratibhAta viSaya kI prApti se bhI jJAna kA avyabhicAritva saMgata nahIM hotA to apratibhAtaviSaya kI prApti se to kaise saMgata hogA ?) [ pravRttisAmarthya ke dvArA avyabhicAritA kA bodha kaise ? ] eka aura bAta hai - pahale kaha cuke haiM ki jJAna kA avyabhicAritva, pravRttisAmarthya kA bodha na hone para avagata nahIM ho sktaa| (pR.304-paM06) aba yahA~ bhI jA~ca karo, pUrvakAlIna jJAna 15 kA pravRttisAmarthya liGga bana kara liGgIavyabhicAritva kA bodha karAyegA ? yA BadhyakSarUpa se jJAta pravRttisAmarthya se avyabhicAritva kA bodha hogA ? ___Aprathama pakSa isa liye ayukta hai ki jJAna ke avyabhicAritva ke sAtha pravRttisAmarthya kA vyAptirUpa sambandha kisI pratyakSAdi se upalabdha nahIM hai| yadi vaha sambandha upalabdha hai to jisa pramANa se avyabhicAritva ke sAtha sambandha kA graha hogA usI pramANa se avyabhicAritva kI bhI upalabdhi ho 20 jAne se, pravRttisAmarthyAtmaka liMga kA abhI koI prayojana hI nahIM rhaa| ___BdvitIya pakSa isaliye anucita hai ki pUrvajJAna to vartamAna meM vinaSTa ho jAne se usa ke sAtha indriya kA saMnikarSa sambhava na hone se pUrvajJAna ke pravRttisAmarthya kA adhyakSa sambhava hI nahIM hai| ata eva pUrvajJAna viSayaka (pravRttisAmarthyagrAhaka) jJAna meM adhyakSapramANajanya phalatva saMgata nahIM hogaa| yaha bhI prazna khaDA hai ki atIta jJAna to asat hone se vartamAna adhyakSa jJAna kA vaha viSaya 25 hI nahIM ho sakatA, ata eva vartamAna adhyakSa nirviSayaka hai jaise kezondukAdi asadbhAsi jJAna, aisA nirviSayaka adhyakSa pUrvajJAna kI avyabhicAritA kI satyatA kaise bhAsita kara sakegA ? / [ satya vastu pA~ca prakAra se viSaya banegI ] ___ jo vastu hI asat hai vaha kisI bhI prakAra se jJAnAdi ke viSayabhAva ko prApta nahIM ho sktii| koI bhI vastu nimnokta (pA~ca) prakAra se hI jJAnAdi ke viSaya bana sakatI hai 1 vastu apane AkAra 30 ko jJAna meM mudrita kare (sva AkAra arpakatva) 2 athavA vastu usa jJAna ko utpanna kare (tajjanakatvarUpa se) 3 athavA vastu mahattvAdi dharma se yukta hone ke kAraNa adhyakSayogyatA prApta kare, 4 athavA vastu apanI utpatti ke sAtha sAtha (svaviSayaka) jJAna ko bhI utpanna kare, 5 sirpha apanI sattA mAtra se

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khaNDa-4, gAthA - 1 309 iti tadavyabhicAritAvagamaH; nanvatrApyavyabhicAritvaM kiM jJAnadharmaH uta tatsvarUpam ? yadi taddharmaH tadA na nityaH sAmAnyadUSaNenApoditatvAt / anityo'pi yadi jJAnAt prAk utpannaH tadA na taddharmaH dharmiNamantareNa tasya taddharmatvA'yogAt / sahotpAde'pi tAdAtmya-tadutpatti-samavAyAdisambandhAbhAve 'tasya dharmaH' iti vyapadezAnupapattiH / pazcAdutpAde pUrvaM vyabhicAri tad jJAnaM syAt / kiJca, avyabhicAritAdiko dharmo jJAnAd vyatirikto avyatirikto vA ? yadi vyatiriktaH tadA 5 tasya jJAnena saha sambandho vAcyaH / sa na samavAyalakSaNaH tasyA'siddheH / siddhau api jJAnasya dharmatayA avyabhicAritAdidharmAdhikaraNatA'yogAt dharmANAM dharmAdhikaraNatA'nabhyupagamAt / abhyupagame vA tasyApi dharmirUpatAprasaktiH / atha samAnadharmAdhikaraNatA dharmANAM nAbhyupagamyate, vijAtIyadharmAdhikaraNatA tviSyata hI vaha jJAna ko prabhAvita kara ke viSaya bana jAya / lekina pA~co hI prakAra se sadvastu hI jJAna kA viSaya bana sakatI hai, asad vastu meM pA~ca meM se eka bhI prakAra sambhava na hone se pUrvodita 10 jJAna varttamAna jJAna kA viSaya nahIM bana sakatA kyoMki vaha asat hai / [ mAnasasaMnikarSa se avyabhicAritA kA jJAna kaise ? ] yadi kahA jAya 'avyabhicAritA se viziSTa jJAna utpanna hone para tatkAla hI (uttarakSaNa meM nahIM) AtmA aura mana ke saMnikarSa se gRhIta ho jAtA hai / isa prakAra mAnasa saMnikarSa samAnakAla meM hI avyabhicAritA ko jAna letA hai / ' to yahA~ prazna khaDA hogA ki vaha avyabhicAritA kyA 15 A jJAna kA dharma hai yA jJAna kA apanA svarUpa hI hai ? yadi vaha dharma hai to nitya (jAti) rUpa to nahIM hI hogA, kyoMki hamane jo jAti (= sAmAnya) vAda meM doSAropaNa dikhAyA hai vaha saba yahA~ bhI prasakta hogA / yadi vaha dharma anitya hai to tIna prazna khaDe hoMge ki vaha jJAna ke pUrva, jJAna ke sAtha, yA jJAna ke bAda utpanna hogA ? jJAna ke pahale utpanna hone utpanna na hone se ) jJAna kA dharma kahA nahIM jA sakatA kyoMki dharmI ke abhAva meM usa kA koI 20 dharma nahIM ghaTa sktaa| yadi vaha jJAna ke sAtha ( lekina svatantra alaga) utpanna hogA to, jJAna ke sAtha usa kA koI sambandha ghaTane para hI vaha jJAna kA dharma kahA jA skegaa| tAdAtmya, tadutpatti yA samavAya jaise kisI sambandha kA jJAna ke sAtha mela na baiThane para vaha 'jJAna kA dharma' aisA bIruda prApta nahIM kara sakatA / yadi avyabhicaritatva dharma jJAnotpatti ke kSaNa meM nahIM kintu uttarakSaNa meM utpanna honA mAneMge to pUrva kSaNa meM vaha jJAna avyabhicarita nahIM kintu vyabhicAri ThaharegA / kAraNa, pUrva kSaNa 25 meM vaha avyabhicAritva dharma se zUnya I vAlA padArtha ( usa samaya - [ avyabhicAritAdi dharma jJAna se bhinna yA abhinna ? ] avyabhicAritA Adi ko jJAna kA dharma mAnane para, vaha jJAna se pRthak (bhinna ) hai yA abhinna, aise kaI prazna khaDe hoNge| yadi vaha jJAna se bhinna kaheMge to sAtha meM, jJAna ke sAtha usa dharma ke sambandha kA bhI nAma denA paDegA / samavAya kA to nAma hI nahIM le sakate kyoMki vaha siddha nahIM 30 hai / siddha hone para bhI samavAya sambandha ke dvArA jJAna meM avyabhicAritA Adi dharmoM kI adhikaraNatA ghaTa nahIM sakatI kyoMki jJAna khuda hI eka (AtmA kA ) dharma hai| yaha niyama hai ki eka dharma dUsare

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310 sanmatitarkaprakaraNa-kANDa-2 eva, anyathA jJAne 'avyabhicAri' ityaadivypdeshaanuppttirbhvet| tarhi avyabhicAritAdInAmapi dharmANAM sattva-prameyatva-jJeyatvAdyanekadharmAdhikaraNatayA dharmirUpataiva prasakteti kasyaciddharmasyAparadharmAnadhikaraNasyAbhAvAt dharmAbhAvato dhrminno'pybhaavprsktiH| nApi vizeSaNa-vizeSyabhAvalakSaNo'sau, tasyApyaparasambandhakalpanayA sambaddhatve'navasthAprasakteH, asambaddhatve AtmanyevA'vyabhicAritAdidharmakalApasya prasakteH / na ca samavAyA'bhAve ekArthasamavAyaH sambhavI, na cAnyaH sambandho'tra prairbhyupgmyte| dharmoM kA adhikaraNa nahIM ho sktaa| yadi isa niyama ke viruddha jJAna ko avyabhicAritAdi dharmoM kA adhikaraNa mAna leMge to jJAna meM dharmitA kI prasakti hone se usa kI dharmarUpatA kA lopa hogA, kyoMki eka vastu meM dharmitA aura dharmatA paraspara viruddha hai| ataH jJAna AtmA kA dharma nahIM rhegaa| [ dharma-dharmibhAva samIkSA ] 10 yadi kahA jAya ki - "niyama aisA hai ki jJAnAdi dharmoM meM samAna dharma (yAnI jJAnAdi) kI adhikaraNatA nahIM hotI jaise jJAna meM jJAna, jAti meM jAti, guNa meM guNa ityAdi / kintu, dharma meM vijAtIya dharmoM kI adhikaraNatA to mAnya hI hai, jaise guNoM meM jAti, dravyoM meM kriyA... ityAdi / yadi aisA nahIM mAneMge - matalaba ki jJAna rUpa dharma meM vijAtIya avyabhicaritatvAdi dharmoM kI adhikaraNatA ko nahIM mAneMge - to avyabhicaritatvAdi dharmoM se zUnya jJAna meM 'avyabhicAri' ityAdi zabdoM kA 15 ucita vyavahAra lupta ho jaayegaa|" - acchA, yadi vijAtIya dharmoM kI adhikaraNatA mAnya hai taba to avyabhicAritAdi dharmoM meM bhI vijAtIya sattva, prameyatva, jJeyatvAdi anaganita dharmoM kI adhikaraNatA praviSTa hone se, avyabhicAritAdi dharmoM meM bhI dharmirUpatA kA prasaMjana hogaa| yAnI dharmatA-dharmitA viruddha dharma praveza prApta hogaa| (niSkarSa, viruddhadharmasamAveza doSa ko TAlane ke liye yahI mAnanA paDegA ki koI bhI dharma anya dharmoM kA adhikaraNa nahIM ho sakatA, cAhe vaha sajAtIya ho yA vijaatiiy|) tathApi 20 dharma ko dharmoM kA adhikaraNa mAnane para, prameyatvAdi dharma kA adhikaraNa na ho aisA koI zuddha dharma (anaupacArika dharma) astitva meM na rahane se sArA jagat dharmazUnya bana jAyegA, phalataH dharma ke abhAva meM dharmI bhI koI na bacegA to usa ke bhI abhAva kI Apatti AyegI, kyoMki dharma nahIM to dharmI (dharmAdhikaraNa) bhI kaise ? ___ jJAna se avyabhicAritva ko bhinna mAnane para, evaM samavAya ko una donoM ke sambandharUpa meM svIkAra 25 karane para bhI uparokta Apatti aTala rhegii| ata eva jJAna aura avyabhicAritva kA vizeSya-vizeSaNabhAvarUpa sambandha bhI saMgata nahIM ho sakegA, kyoMki yadi isa vizeSya-vizeSaNabhAvarUpa sambandha kA jJAna ke sAtha koI anya sambandha bhI mAnanA paDegA aura taba usa ke sAtha bhI anya eka sambandha... isa taraha anavasthA doSa prasakta hogaa| yadi vizeSya-vizeSaNabhAva sambandha ko jJAna ke sAtha asambaddha hI mAneMge, taba to 'jJAna kA avyabhicAritva ke sAtha vizeSya-vizeSaNabhAva sambandha hai' aisA vyavahAra lupta 30 ho jAyegA, kyoMki vizeSya-vizeSaNabhAva sambandha ko jJAna ke sAtha koI sambandha hI nahIM hai| aisA bhI nahIM kaha sakate ki "jJAna ke sAtha avyabhicAritva kA 'ekArthasamavAya' sambandha hai|" kyoMki vaha tabhI ho sakatA hai ki jaba jJAna kI taraha avyabhicAritA ko bhI AtmA meM samavAya sambandha se

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khaNDa-4, gAthA-1 311 kiJca, yadi avyabhicAritAdayo dharmA arthAntarabhUtA jJAnasya vizeSaNatvenopeyante tadaikavizeSaNAvacchinnajJAnapratipattikAle nAparavizeSaNAvacchinnasya tasya pratipattirityazeSavizeSaNAnavacchinnaM tat sAmagryA vyavacchedakaM bhavet, aparavizeSaNAvacchinnatatpratipattikAle jJAnasya jJAnAntaravirodhitayA tasyA'sattvAt / atha nirvikalpake yugapadanekavizeSaNAvacchinnasya tasya pratibhAsAnAyaM doSaH, tarhi 'vyavasAyAtmakam' iti padamadhyakSalakSaNe nopAdeyam anizcayAtmakasyApyadhyakSaphalatvenAbhyupagamAt / atha vizeSajanitaM vyavasAyAtmakam 5 nanvevaM sAmAnyajanitaM vizeSaNajJAnamadhyakSaphalaM na bhvet| yadi cAnekavizeSaNAvacchinnaikajJAnAdhigatirekaM jJAnam kathamekAnekarUpaM vastu nA'bhyupagataM bhavet ? vRtti mAnA jaay| anyathA ekArthasamavAya ghaTegA nhiiN| yadi ekArtha samavAya mAneMge to aba avyabhicAritva Adi dharmasamUha ko jJAna meM nahIM kintu samavAya sambandha se AtmA meM mAnane kI Apatti hogii| saca bAta to yaha hai ki jaba samavAya bhI AkAzapuSpavata asata hai to ekArthasamavAya kA to sambhava 10 hI kahA~ ? jJAna ke sAtha (vizeSyavizeSaNabhAva kA athavA) avyabhicAritva kA aura koI sambandha bhI mela nahIM khAtA, na to naiyAyika anya kisI sambandha ko mAnatA hai| [ dharmasvarUpa avyabhicAritAdi jJAna se bhinna yA abhinna ? ] dUsarI bAta - yadi avyabhicaritatva Adi dharmoM ko jJAna se arthAntarabhUta hote hue jJAna ke vizeSaNa mAneMge to natIjA yaha hogA ki eka vizeSaNa (anubhavatvAdi) se avaruddha jJAna kA jaba 15 grahaNa hogA taba anyavizeSaNa (avyabhicaritatva) se avaruddha jJAna kA grahaNa, vizeSaNoM ke virodha ke kAraNa zakya nahIM hogA, phalataH paraspara virodha ke kAraNa, jJAnasAmagrI se aisA vizeSaNa vinirmukta hI jJAna gRhIta hogA jo eka bhI vizeSaNa se avaruddha nahIM hogaa| isa sthiti meM azeSa vizeSaNavinirmukta kI jJAnAntarajanaka sAmagrI kA vyavacchedaka mAnanA paDegA - yaha aniSTa khaDA hogaa| usa kA nimitta yaha hai ki anya anya vizeSaNa se avaruddha jJAna grahaNa kAla meM vivakSita vizeSaNa 20 (avyabhicaritatva) avaruddha jJAna kA astitva hI nahIM ho sakatA kyoMki eka jJAna apane astitva kAla meM anya jJAna kA virodhi hotA hai| yadi kahA jAya - 'uparokta doSa niravakAza hai kyoMki pRthaka pRthaka vizeSaNa se avaruddha savikalpa jJAna kA grahaNa zakya na hone para bhI eka sAtha anekavizeSaNoM se avaruddha (avyabhicAritvAdi dharmoM se viziSTa) eka hI jJAna kA nirvikalpagrahaNa zakya ho skegaa|' - to vahA~ pratyakSalakSaNa meM 25 'vyavasAyAtmakam' aisA vizeSaNa vyartha ho jAne se upAdeya nahIM rahegA, kyoMki aba to Apane adhyakSa pramANa ke phalasvarUpa anizcaya (=avyavasAya) rUpa nirvikalpa kA hI svIkAra kara liyaa| yadi kahA jAya ki - adhyakSavizeSa janya pramANaphala to vyavasAya (= nizyaya) rUpa hI hotA hai, usa ke liye adhyakSapramANa lakSaNa meM 'vyavasAyAtmakam' pada upAdeya rhegaa| to aisA dUsarA aniSTa yaha hogA ki adhyakSasAmAnyajanya vizeSaNajJAna ko adhyakSaphala svarUpa (yAnI adhyakSapramArUpa) nahIM mAna skeNge| 30 yaha bhI samasyA hogI ki eka hI jJAna ko aneka vizeSaNoM se avaruddha eka jJAna ke rUpa meM gRhIta hone kA svIkAra kareMge to usa jJAna vastu meM (jJAnatvarUpa se ekatva aura vizeSaNoM ke jariye anekatva isa prakAra) ekAnekarUpatA (jaina mata praveza) ke svIkAra kI Apatti kyoM nahIM hogI ?

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312 sanmatitarkaprakaraNa-kANDa-2 athA'vyatirikta:- tirhi jJAnameva nA'vyabhicAritAdi, tadeva vA na jJAnamityanyataradeva syAt na sAmagrIvyavacchedastato bhavet / BathA'vyabhicAritAdi jJAnasvarUpameva tadA viparyayajJAne'pyavyabhicAritAprasaktiH / atha viziSTaM jJAnamavyabhicAritAdisvabhAvam- nanu vizeSaNamantareNa viziSTatA kathamupapattimatI ? vizeSaNasya caikAntato bhede saiva sambandhA'siddhiH, abhede na viziSTatA, kathaMcidbhede prpksssiddhiH| tanna avyabhi5 caaritaapdopaadaanmrthvt| ito'pyapArthakam, indriyArthasaMnikarSapadenaiva tavyAvartyasyA'poditatvAt / tathAhi- marIcyudakajJAnavyavacchedAyA'vyabhicAripadopAdAnam tajjJAne ca udakaM pratibhAti na ca tenendriyasambandhaH, avidyamAnena saha smbndhaanupptteH| vidyamAnatve vA na tadviSayajJAnasya vyabhicAritA vidyamAnArthajJAnavat / atha pratibhAsa mAnodakasambandhAbhAve'pi marIcibhiH sambandhAdindriyasya tatsaMnikarSaprabhavaM tat, ata eva marIcInAM tadAlambanatvaM 10 aba yadi ina jhaMjhaTo se chUTane ke liye Apa dUsare vikalpa (309-5) kA Alambana le kara kaheM ki avyabhicAritva Adi dharma jJAna se pRthak nahIM hai, tadrUpa hI hai| taba to do bAta nahIM ho sakatI, yA to kaho ki jJAna hI hai na ki avyabhicAritvAdi, athavA kaho ki avyabhicAritvAdi hI hai na ki jnyaan| yAnI do meM se koI eka hI rahegA, phalataH jJAnasAmagrI aura avyabhicAritvAdi kI sAmagrI kA koI bhedaka nahIM raha paayegaa| [ avyabhicAritva jJAna kA svarUpa- isa pakSa meM doSa ] yadi aisA mAneMge ki BjJAna kA apanA nijI svarUpa (309-1) hI hai avyabhicAritvAdi, to jJAnamAtra meM yAnI viparItajJAna (bhrama) meM bhI avyabhicAritvAdi kI prasakti hogii| yadi kaheM ki jJAnamAtra nahIM kintu jJAnavizeSa yAnI viziSTajJAna hI avyabhicAritvAdisvabhAvavAlA hotA hai to vahI prazna khaDA hogA ki vizeSaNa ke vinA viziSTatA kA sambhava na hone se vizeSaNa ko mAnanA paDegA, taba 20 jJAna aura vizeSaNa kA sarvathA bheda mAneMge to pUrvokta 'sambandhaasaMgati' doSa A paDegA, sarvathA abheda mAneMge to do meM se eka hI bacane se viziSTatA kI siddhi nahIM hogii| yadi kathaMcid bhedAbheda mAneMge to jaina mata kI siddhi hogI na ki nyAya mata kii| niSkarSa, pratyakSalakSaNa meM avyabhicAritvAdi padoM kA upAdAna nirarthaka hai| [avyabhicAripada kI nirarthakatA kA anya hetu ] 'avyabhicAri' aisA pratyakSalakSaNAntargata pada isaliye bhI nirarthaka hai. cU~ki usa lakSaNa meM 'indriyArthasaMnikarSajanya' aisA jo kahA hai usa se hI avyabhicAripada caritArtha ho jAtA hai| Azaya, avyabhicAripada ke dvArA vyabhicAri jJAna kI vyAvRtti hI karanA hai jo 'indriyArthasaMnikarSajanya' pada se hI ho jAtI hai| vistAra se samajhiye - sUrya ke marIci (= kiraNa) meM dRzyamAna jala (jisa ko mRgajala kahate haiM usa) ke jJAna meM pratyakSa kI ativyApti dUra karane hetu Apane 'avyabhicAri' pada prayoga 30 kiyA hai| aba dekhiye ki usa jJAna meM jo jala pratIta hotA hai usa ke sAtha indriyasaMnikarSa nahIM hI hotA hai| (matalaba ki vaha jalajJAna indriyasaMnikarSajanya nahIM hai isaliye pratyakSa kA lakSaNa bhI vahA~ nahIM ghaTegA, isa prakAra ativyApti kA nivAraNa ho jAne para 'avyabhicAri' pada kI AvazyakatA

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khaNDa-4, gAthA-1 313 tasya tadanvayavyatirekAnuvidhAnAt / taddezaM prati pravRttezca mithyAtvamapi tajjJAnasyAnyadAlambanamanyat pratibhAtIti kRtvA / nanvapratibhAsamAnaM kathamAlambanam ? yadi jJAnajanakatvAt, indriyaaderpyaalmbntvprsktiH| AkArArpakatvatadadhikaraNatvAdikaM tvAlambanatvaM na parasyAbhimatam / tasmAt tadavabhAsitvamevAlambanatvam / na ca marIcyudakajJAne marIcayaH prtibhaanti| athodakAkAratayA tA eva tatra pratibhAnti / nanu tAbhya udakAkAratA yadyavyatiriktA paramArthasatI ca tadA tatpratipatterna vybhicaaritvm| athA'paramArthasatI tadA taasaampyprmaarthsttvprsktiH| 5 kiJca apAramArthikodakatAdAtmye marIcInAM tadudakajJAnavat marIcijJAnamapi vitathaM bhavet / na ca udakAkAra ekasmin pratIyamAne marIcayaH pratIyanta iti vaktuM zakyamatiprasaGgAt / atha 'vyatiriktAH tAbhya udadakAkAratA tarhi tatpratipattau kathaM marIcaya pratibhAnti anyapratibhAse'pyanyapratibhAsAbhyupagame atiprsnggaat|| kyA rahI ?) jala vahA~ vidyamAna na hone se usa ke sAtha indriya kA saMnikarSa bhI nahIM hotaa| yadi vahA~ jala ke sAtha indriyasambandha banA hogA taba to jalaviSayaka jJAna vyabhicAri nahIM ho sakatA, 10 jaise ki vidyamAna ghaTa-paTAdi kA jJAna vyabhicAri nahIM hotaa| yadi kahA jAya - 'vahA~ pratibhAsamAna jala ke sAtha indriya kA sambandha na hone para bhI marIciyoM ke sAtha indriya kA sambandha hone ke kAraNa vaha marIcijalajJAna bhI indriyasaMnikarSajanya hI hai, ajanya nahIM hai| isI liye to jala ke rUpa meM marIciyA~ usa jJAna kA Alambana banate haiM, kyoMki usa jJAna ke sAtha marIciyoM kA hI anvaya evaM vyatireka kA anusaraNa upalabdha hai| jaba dRSTA jalArthI usa deza meM jala upalabdhi ke liye vahA~ 15 pahu~catA hai taba usa kI pravRtti ko mithyA bhI kaha sakate haiM kyoMki jJAna kA Alambana kucha ora hI hai (marIci haiM jisa ke sAtha indriya saMnikarSa hai) kintu jo dIkhatA hai vaha (jala) kucha ora hI hai|' - to yahA~ yaha bar3I samasyA hai, jo pratibhAsamAna nahIM hai vaha 'Alambana' kaise kahA jAya ? yadi jJAna kA janaka hone ke jariye usa ko 'Alambana' mAna leMge to jJAnajanaka indriyoM ko bhI jJAna kA 'Alambana' mAnanA pddegaa| Apa ko aisA to mAnya nahIM hai ki apane AkAra kA mudraNa 20 karane ke jariye athavA apanA adhikaraNa hone ke jarIye use Alambana kahA jaay| taba Akhira yahI mAnanA hogA ki jJAna yadavabhAsi hogA vahI usa kA aalmbn| marIcijalajJAna marIciyoM kA avabhAsi na hone se marIciyoM ko vahA~ Alambana nahIM kaha skte| [mithyAjalajJAna meM marIci kA pratibhAsa vikalpagrasta ] yadi kahA jAya - marIciyA~ hI vahA~ jalAkAra rUpa se pratIta hotI haiM - to yahA~ do prazna 5 UTheMge - kyA vaha jalAkAratA marIciyoM se abhinna evaM pAramArthika sat hai ? yadi hA~, taba to satyajalAbhinna marIciyoM kA grahaNa (jJAna) satya hone se vyabhicAri kaise hogA ? yadi vaha jalAkAratA avAstavI hai taba to usa se abhinna marIci bhI avAstava tthhreNge| dUsarI bAta yaha ki avAstava jalAkAra (yAnI jala) ke sAtha marIciyoM kA abheda mAnane para mithyAjalajJAna kI taraha marIcijJAna bhI jUThA tthhregaa| yaha to nahIM kahA jA sakatA ki eka sthAna meM jalAkAra pratIta hone para vahA~ 30 marIciyA~ bhI pratIta hote haiN| agara aisA kaheMge taba to ghaTa-paTAdi bhI pratIta hote haiM - aisA bhI kahanA prasakta hogaa| dUsarA prazna yaha UThegA ki kyA vaha jalAkAratA marIciyoM se bhinna haiM ? yadi

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314 sanmatitarkaprakaraNa-kANDa-2 kiJca, kezondukajJAne kimAlambanam kiM vA pratibhAti ? iti vaktavyam / atha kezondukAdikamevAlambanam pratibhAti ca tadeva tatra, tarhi marIcyudakajJAne'pi tadevAlambanam tadeva pratibhAtIti kiM na bhavet ? na ca tajjJAnasya pratIyamAnAnyAlambanena mithyAtvam api tu pratibhAsamAnasyA'satyatvena, anyathA kezondukajJAnasya mithyAtvaM na bhvet| na ca marIcidezaM prati pravRttermarIcyAlambanatvam tddeshsyaivmaalmbntvprskteH| na ca 5 pratibhAsamAnAnyArthasaMnikarSajatvaM tajjJAnasya, satyodakajJAne asyA'dRSTeH / na cA (vA) pratIyamAnasaMnikarSajatvasya tasya tajjatvamabhyupagantuM yuktam, anyathAnumeyadahanajJAnasyApIndriyArthasaMnikarSajatvaM syAt / atha mana eva hA~, to jalAkAra pratIta hone para marIci bhI pratIta hote haiM aisA kaise kaha sakate haiM ? yAnI marIci ko usa jJAna kA Alambana kaise kaha sakate haiM ? yadi vaisA kahane kA sAhasa kareMge to ghaTa-paTAdi ko bhI Alambana mAnane kA aniSTa prasaMga hogaa| [ kezondukajJAna evaM marIci-udakajJAna kI tulanA ] yaha bhI prazna khaDA hai - boliye, kezondukajJAna meM Alambana kyA hai aura kyA pratIta hotA hai ? (khiDakI ke bAharakhule gagana meM najara DAlane para sapheda kezoM ke guccha jaisA kucha (asat) pratIta hotA hai jise 'kezonduka' kahA gayA hai, yahA~ 'eka ke badale dUsarA pratIta hotA hai' aisA kucha nahIM hotA isI liye yaha prazna khaDA kiyA hai)| yadi aisA javAba de ki - 'yahA~ kezonduka (asad vastu) hI Alambana 15 hai aura vahI to pratIta hotA hai' - to marIcijalajJAnasthala meM bhI aisA kyoM nahIM ki jala hI Alambana, aura vahI pratIta hotA hai ? yadi kaheM ki - 'vahA~ pratIyamAnapadArtha jala hai kintu usa se bhinna marIci hI vahA~ AlambanIbhUta hai isa liye vaha jJAna mithyA hotA hai' - to yaha ThIka nahIM hai, pratIyamAna se bhinna Alambana hone ke kAraNa vaha jJAna mithyA nahIM hotA kintu pratIyamAna jala vahA~ asatya (avAstava) hone ke kAraNa vaha jJAna mithyA hotA hai| aisA nahIM mAneMge to jo kezonduka hai vaha pratibhAsamAna se mAlambanarUpa na hone se usa ke jJAna ko mithyA kaise kahA jA sakegA? pratIyamAna kezonduka avAstava hone ke jariye hI usa ke jJAna ko 'mithyA' mAnA jAtA hai| yaha bhI prazna hai ki marIcijalAnasthala meM Apa marIci ko 'Alambana' kisa AdhAra se mAnate haiM ? yadi jahA~ marIci dikhate haiM usa deza ke prati jalArthI kadama uThAtA hai isa liye usa jJAna kA Alambana marIci mAnA jAya, taba to usa deza ko dekhane se jalArthI usa deza ke prati kadama 25 uThAtA hai, isa liye usa deza ko hI Alambana kyoM na mAna liyA jAya ? [ marIci jalajJAna kI marIci saMnikarSa se utpatti asaMbhava ] marIcijalajJAna ko pratibhAsamAnajalabhinna marIci ke sAtha saMnikarSa ke dvArA utpanna hone kA kahanA bhI ayukta hai kyoMki satyajalasthala meM jala ke sAtha saMnikarSa ke dvArA hI jalajJAna utpanna hotA hai aisA hI dekhA gayA hai, jalabhinna artha ke sAtha saMnikarSa ke dvArA jalajJAna kI vahA~ (satyajalasthale) 30 utpatti nahIM diikhtii| phira jalabhinna marIci ke sAtha saMnikarSa ke dvArA jalajJAna kI utpatti kaise mAna lI jAya ? yadi marIcijalapratyakSa ko pratIyamAnajalabhinna marIci-indriyasaMnikarSajanya honA mAna liyA jAya to anumeyaagnijJAna bhI agnibhinnaAtmA dhUmAdi ke sAtha manaHsaMnikarSa se janya hone para

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315 khaNDa-4, gAthA-1 tatrendriyaM tasya ca dahanena saha pratIyamAnena nAsti sambandhaH; ihApi tarhi pratIyamAnodakena na sambandhazcakSuSa:marIcInAM tu na pratIyamAnatvamiti tAbhirapi kathaM tasya sambandhaH ? yacca- "sAmAnyopakramaM vizeSaparyavasAnam 'idamudakam' ityekaM jJAnam, tasya sAmAnyavAnarthaH smRtyupasthApitavizeSApekSo janakaH, tiraskRtasvAkArasya parigRhItAkArAntarasya sAmAnyaviziSTasya vastuno janakatve tathAvidhasyendriyeNa sambandhopapatterindriyArthasaMnikarSajo viparyayaH" (228-1) iti - tadatyantamasambaddham, 5 parAbhyupagamenA'syA'nupapatteH / tathAhi- 'sAmAnyopakramam' iti yadi sAmAnyaviSayam 'idam' iti jJAnam, tadA marIcyudakayoH sAdhAraNamekaM sAmAnyaM 'idam' iti jJAnasya viSayo vaktavyaH / na caikAntato vyaktibhinnamabhinnaM vA sAmAnyaM sambhavati, saMbhave'pi sattva-dravyatvavyatiriktasya marIcyudakasAdhAraNasya tasya na sadbhAvaH, sattvadravyatvAdezca jvalanAdAvapi sadbhAva iti na mriicyudksaadhaarnntvm| taraGgAyamANatvaM tUbhayasAdhAraNaM indriyasaMnikarSajanya yAnI pratyakSarUpa mAnanA hogaa| 10 yadi kaheM ki - 'vahA~ mana rUpa indriya kA AtmA ke sAtha sambandha hai, pratIyamAna agni ke sAtha nahIM hai isaliye usa ke jJAna ko indriyasaMnikarSajanya nahIM mAneMge yAnI anumeya agni ke jJAna meM pratyakSatva kA aniSTa prasaMga nahIM hogA' - to yahA~ bhI phira kaha sakate haiM ki cakSu indriya kA pratIyamAna jala ke sAtha saMnikarSa nahIM hai, - aura marIciyoM kI sattA hone para bhI ve pratIyamAna nahIM hai, to una ke sAtha indriya kA sambandha kaise svIkAra kiyA jAya ? usa jJAna ko indriyArtha 15 saMnikarSajanya pratyakSa kaise svIkAra kiyA jAya ? taba vahA~ ativyApti ke nivAraNArtha 'avyabhicAri' padaprayoga kA prayojana kyA ? [indriyArthasaMnikarSa se bhrama kI upapatti kA vyarthaprayAsa ] viparyaya (yAnI bhrama) ko indriyArthasaMnikarSajanya siddha karane ke liye pahale (228-29) jo yaha kahA thA - "sAmAnyadharma se upakramavAlA evaM vizeSadharma meM paryavasita honevAlA 'yaha jala hai' aisA jo 20 (bhrama) jJAna hotA hai usa kA janaka to aisA sAmAnyavAna artha hI hotA hai jisa ko apekSita hotA hai smRti se upasthApita vishess| apanA (zuktitvarUpa) AkAra jahA~ tiraskRta rahatA hai aura anyAkAra (rajatva) kA jisane svAMga dhAraNa kiyA hai vaisI jo sAmAnyadharmaavaguNThita vastu hai usa ke (sIpa ke) sAtha indriya kA sambandha nirbAdha ho sakatA hai, ata eva tajjanya viparyaya 'indriyasaMnikarSajanya' hI hotA hai|" - yaha to atyanta asaMgata hI hai| nyAyadarzana kI mAnyatA ke anusAra isa kA samarthana zakya 25 nahIM hai| dekhiye - 'sAmAnyadharma se upakramavAlA' isa kA kyA matalaba ? sAmAnya ko viSaya ka aisA jJAna, yAnI 'yaha' aisA AMzika jJAna / aba yahA~ boliye ki marIci aura udaka donoM meM sAdhAraNa ho aisA 'yaha' isa AMzika jJAna kA sAmAnya viSaya kauna hai ? pahale kaI bAra kaha diyA hai ki vyakti se sarvathA bhinna yA sarvathA abhinna hone vAlA koI sAmAnya padArtha sambhavI hI nahIM hai| kadAcit usa kA sambhava hai taba bhI marIci aura jala donoM meM sattva yA dravyatva ke alAvA aura koI sAmAnya dharma 30 honA asaMbhava hai| sattva-dravyatva bhI sirpha marIci aura jala kA hI sAdhAraNa dharma nahIM kahA jA sakatA kyoMki agni-vAyu Adi meM bhI ve donoM dharma maujUda haiN| taraMgAkAratA bhI marIci-jala kA sAdhAraNa dharma

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5 atha 'udakam' iti jJAnaM vizeSagrAhi tarhi bhinnAvabhAsaM 'idaM ' 'udakam ' iti jJAnadvayaM prasaktam pratibhAsabhedasyAnyatrApi bhedanibandhanatvAt tasya cAtrApi bhAvAt / jJAnadvaye ca ' idam' iti sAmAnyAvabhAsi satyArthaviSayaM saMnikarSaprabhavam, 'udakam' iti tvavidyamAnavizeSAvabhAsi na tat saMnikarSaprabhavam / yadasatyArthaM na tad (a)vyabhicAripadopAdAnavyavacchedyam saMnikarSapadenaivA'poditatvAt / yacca saMnikarSajaM sAmAnyajJAnaM tad vyabhicAri na bhavatIti nA'vyabhicAripadavyavacchedyam / atha 'idamudakaM' ityullekhadvayayuktamekaM jJAnaM - 10 yAnI sAmAnyarUpa nahIM ho sakatA, kyoMki nyAyadarzanAnusAra usa meM bhI ' eka ho aura anekasamaveta ho evaM saMkarAdidoSamukta ho' aisI sAmAnya kI vyAkhyA usa meM ghaTa nahIM sakatI kyoMki yahA~ jalatvAdi sAtha sAMkarya hai| kadAcit kisI taraha use 'sAmAnya' kaha diyA jAya to bhI vaha marIci evaM jala se bhinna vAyu meM bhI vidyamAna hone se marIci aura jala mAtra kA 'sAmAnya' nahIM bana sakatA / [ vizeSa paryavasAyi bhrama kI samIkSA ] tathA, 'vizeSa meM paryavasita hone vAlA' isa kA matalaba yadi aisA ho ki vaha jJAna 'vizeSa kA grAhaka' hai, taba to viruddhadharmAdhyAsa ke kAraNa vaha jJAna sAmAnya kA grAhaka nahIM ho sakatA / 'yaha' - isa AMzika jJAna meM kisI ko bhI vizeSArthaviSayatA kA anubhava nahIM hotA / yadi vizeSaviSayatA kA anubhava hogA to sAmAnya aura vizeSa donoM kA svarUpa paraspaviruddha yAnI vibhinna hone se, vizeSa viSayatA hone para usa jJAna meM sAmAnyagrAhitA kaise prApta hogI ? [ bhramasthala meM vizeSagrAhitA ke jariye jJAnadvaya prasakti ] yadi 'udaka' aise jJAna ko vizeSagrAhi mAnA jAya to bhinna bhinna sAmAnya aura vizeSa aise bhinna bhinna arthAvabhAsaka do jJAna vahA~ prasakta hoMge eka 'idam' sAmAnya ullekhavAlA, dUsarA 'jalaM' aise vizeSa ullekhavAlA / anyasthaloM meM bhI bheda kA prayojaka pratibhAsabheda hI hotA hai, yahA~ bhI vaisA pratibhAsabheda akSuNNa hai / phalataH yahA~ marIci jalajJAna sthala meM jo do jJAna siddha hue una meM eka 'idam ' (yaha ) 25 aisA dravyasAmAnya kA jJAna to sAmAnyAvabhAsaka evaM satyArthaviSayaka ata eva saMnikarSajanya hai, jaba ki dUsarA 'jalam' aisA jJAna ( vahA~ jala ke na hone se ) avidyamAna vizeSa kA avabhAsaka hai jo ki saMnikarSajanya nahIM hai / dUsarA jJAna asatyArthAvabhAsi hai, asatyArtha ke sAtha indriyasaMnikarSa saMbhava na hone se, 'indriyArthasaMnikarSajanya' isa pratyakSalakSaNAntargata pada se usa kA vyavaccheda ho gyaa| phira usa ke vyavaccheda ke liye 'avyabhicAri' pada nirarthaka hai / jo indriyasaMnikarSajanya sAmAnyajJAna hai vaha 30 to vyabhicAri nahIM hai, ata eva usa ke vyavaccheda ke liye bhI 'avyabhicAri' pada nirarthaka hI hai [ sAmAnya - vizeSobhayagrAhi eka jJAna meM virodhaprasakti ] 1 yadi 'yaha jala hai' aise sAmAnya- vizeSa ubhayollekhi isa jJAna ko Apa ekarUpa hI mAneMge to 15 316 sanmatitarkaprakaraNa-kANDa - 2 sAmAnyaM parAbhyupagamena na sambhavatyeva / sambhave'pi na tasya tadubhayaniyatatvam, anyatrApi sadbhAvopapatteH / 'vizeSaparyavasAnam' ityetadapi yadi vizeSagrAhakaM tadA sAmAnyagrAhakatvAnupapattiH / na hi 'idamityetasya jJAnasya vizeSagrAhitA'nubhUyate, tattve vA sAmAnya - vizeSayorbhinnasvarUpatvAt kathaM sAmAnyagrAhitA 'sya ? 20

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khaNDa - 4, gAthA - 1 tarhi sAmAnye tat pratyakSaM pramANaM ca vizeSe anadhyakSamapramANaM ceti kathamekaM jJAnamadhyakSAnadhyakSarUpaM pramANA'pramANarUpaM ca nAbhyupagataM bhavet ? atha sAmAnye'pi nAdhyakSaM pramANaM cedamabhyupagamyate - tarhi indriyArthasaMnikarSajatvAbhAvAdasya nA'vyabhicAripadApodyatA / vizeSe'pyasya prAmANye'dhyakSatve cA'vyabhicAripadamapArthakamapodyAbhAvAt / yadi ca sAmAnyavAnarthaH smRtyupasthApitavizeSApekSo'sya janakaH, kathamasya viparyastatA vidyamAnavizeSaviSayatvAt ? atha smRtyupasthApitatvAd vizeSasya avidyamAnavizeSaviSayatayA tasya 5 viparyastatA - nanu tatrA'vidyamAnaH smRtyupasthApito vizeSaH kathaM tajjanako yena sAmAnyavAnarthastadapekSastajjanakaH parigIyeta ? 317 tathApi tajjanakatve indriyasya svadezakAlA'saMnihitArthApekSasya jJAnajanakatvAdarthena saMnikarSakalpanA tasya pramANasya cArthavattvakalpanA vizIryeta, tathA ca 'indriyArthasaMnikarSotpannam ' ( nyAya 1-1-4) iti 'arthavat pramANam' (vAtsyA. bhA. pR.1) iti ca na vaktavyaM syAt / athA'janakasya tatra na pratibhAsa: 10 iti smRtyupasthApitasya tasya tajjanakatA tarhyavidyamAnasya na janakatvamiti vidyamAnavizeSaviSayatvena nimnokta rUpa se parasparaviruddha vastu kA svIkAra gale paDegA / jaise sAmAnya ke viSayAMza meM to vaha pratyakSarUpa evaM pramANarUpa hai kintu jalarUpa vizeSa viSayAMza meM vaha (asat ke sAtha indriyasaMnikarSa ke na hone se ) apratyakSarUpa evaM apramANarUpa bhI hai| aba yahA~ virodha UThegA ki eka hI jJAna pratyakSaapratyakSarUpa evaM pramANApramANarUpa kaise svIkArapAtra hogA ? yadi isa jJAna ko sAmAnyaviSayAMza meM 15 bhI apratyakSa evaM apramANa hI mAneMge to vaha indriyasaMnikarSajanya na hone se hI pratyakSalakSaNa se bahiSkRta ho jAyegA, phira 'avyabhicAri' pada ke dvArA usa kA vyavaccheda Avazyaka kahA~ rahA ? athavA to yadi vizeSa viSayAMza meM bhI usa jJAna ko pramANa evaM pratyakSarUpa mAneMge taba to usa ke vyavaccheda ke liye 'avyabhicAri' pada kA grahaNa sutarAM nirarthaka banegA / yadi kaheM ki - ' smRti dvArA ullikhita jalarUpa vizeSa se sApekSa aisA sAmAnyavAn artha ( marIci ) 20 'yaha jala hai' isa jJAna kA janaka hai' taba to yaha jJAna viparyayabhUta kaise jaba ki vahA~ smRti ullikhita jalarUpa vizeSa viSaya agara vidyamAna hai ? yadi vaha vizeSa rUpa artha jo smRti se ullikhita hai vaha avidyamAna hai to vaha janaka kaise ? jaba vaha janaka hI nahIM taba sAmAnyavAn artha usakI apekSA kyoM rakhegA ? eka kAraka (janaka) hI dUsare kAraka kI apekSA rakha sakatA hai, akAraka kI nahIM / ajanaka vizeSa kI bhI sAmAnyavAn janaka artha apekSA karatA hai aisA gItagAna kyoM Apa kara rahe haiM ? [ asat vizeSa se pratyakSa kI utpatti meM doSa santAna ] avidyamAna vizeSa ko bhI yadi pratyakSa jJAna kA janaka mAna liyA jAya taba to kahanA paDegA ki indriya apane deza-kAla meM anupasthita arthaM kA bhI muhatAja bana kara pratyakSa jJAna kI utpatti kara sakatI hai, vRthA hI hai phira saMnikarSa kI kalpanA karanA, evaM vRthA hI hai pramANa ko arthasApekSa yAnI arthavat hone kI kalpanA / phalataH nyAyasUtra meM jo pratyakSa kI vyAkhyA meM 'indriyArtha saMnikarSotpannam ' kahA 30 gayA hai vaha vyartha ThaharegA, evaM vAtsyAyanabhASya meM 'arthavat pramANam' kahA gayA hai vaha bhI vyartha hogA / yadi kahA jAya 'jo jJAna kA janaka nahIM hotA vaha jJAna se pratibhAsita bhI nahIM hogA, jaba ki 25

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sanmatitarkaprakaraNa - kANDa - 2 tajjJAnasyA'viparyastateti tadvyavacchedArthamavyabhicAripadopAdAnamanarthakaM bhavet / sAmAnyavato'rthasya kevalasya tajjanakatve tasyaiva tatra pratibhAsa: syAt / yadapi 'tiraskRtasvAkArasya parigRhItAkArAntarasya tasya tajjanakatvam' (228-3) tatrApi vastunaH svAkAratiraskAre vastutvameva na syAditi kathaM tasya sAmAnyaviziSTatA ? tathAhi - marIcInAM marIcyAkAratAparityAge vastutvameva parityaktaM bhavet svAkAralakSaNatvAd vastunaH / na 5 cAkArAntarasya parigrahaH sambhavati, vastvantarasya vastvantarAnApattirUpatvAt, tadApattirUpatve vA marIcaya udakarUpatAmApannA iti tatpratibhAsi jJAnaM satyodakajJAnavadaviparyastamiti tadvyavacchedArthamavyabhicAripadopAdAnaM na kAryaM bhavet / sAmAnyaviziSTasya ca vastunaH indriyasambaddhasya viparyayajJAnajanakatve yatrAMze tasyendriyasambandhotpAdyatvaM tatrAdhyakSatA pramANatA ca, anyatra tadviparyaya ityekaM jJAnamadhyakSaM pramANaM tadviparyayarUpaM 318 smRti upasthApita jala to avidyamAna ho kara bhI marIcijalasthala meM pratibhAsita hotA hai isaliye usa 10 ko mRgajalIyajJAna kA janaka mAnanA paDegA / ' to yaha ThIka nahIM hai kyoMki 'jo janaka hotA hai vaha vidyamAna ho kara hI janaka hotA hai' isa niyamabala se mAnanA paDegA ki vahA~ bhI yadi smRti upasthApita vizeSa janaka hai to vahA~ jalajJAna vidyamAnavizeSaviSayaka hI hai, phira usa jJAna ko viparyasta kaise kahA jAya ? phira usa ke vyavaccheda ke liye 'avyabhicAri' pada kA prayojana bhI kyA ? yadi kaheM ki vahA~ vizeSa janaka nahIM hai sirpha sAmAnyavAn artha hI janaka hai taba to pUrvokta niyamAnusAra jJAna meM sirpha 15 sAmAnyavAn (marIci ) kA hI pratibhAsa hogA, vizeSa (jala) kA pratibhAsa nahIM hogA / [ svaviSayAkAra saMvaraNa evaM anyAkAra kA dhAraNa ayuktika ] pahale jo kahA thA (228-33 / 315-22) 'apane ( marIcirUpa) AkAra kA saMvaraNa kara ke anya (jala) ke AkAra kA svAMga dhAraNa karanevAlA ( marIcirUpa) artha hI jJAna kA ( mRgajala jJAna kA) janaka hai| yahA~ bhI, mukhya bAta yaha hai ki agara vastu apane hI AkAra kA saMvaraNa yAnI 20 tiraskAra karegA to vaha apane vastutva ko hI kho baiThegA, phira usa vastu ko sAmAnyaviziSTa bhI kaise mAnA jAyegA ? dekhiye marIci jaba apane marIci AkAra kA saMvaraNa- tiraskAra- parityAga kara degA to apane vastutva ko hI ga~vA degA, kyoMki AkAra kA artha hai vastu kA apanA lakSaNa yA svarUpa / evaM vastu anya AkAra ko apanA le yaha asambhava hai, kyoMki eka vastu anya vastumaya kabhI bana nahIM sakatI / phira bhI yadi vaisA honA mAna le to phalitArtha yahA~ aisA hogA ki marIci svayaM jalasvarUpa 25 meM parivartita ho gaye, yAnI vahA~ aba marIci kI nahIM jala kI hI sattA hai, usa kA pratibhAsi jJAna jo hai vaha anyatra satyajala pratibhAsI jJAna kI taraha yahA~ bhI satya jala kA hI pratibhAsi ho gayA, taba use viparyasta kaise kaha sakeMge ? vaha jJAna satya hI hai, avyabhicAri hI hai, taba usa ke vyavaccheda ke liye avyabhicAri pada kA prayoga karane kI jarUra nahIM hai / yadi sAmAnya se avaguNThita indriyasambaddha vastu viparItajJAna ko utpanna karegI to usa ke jisa 30 (sAmAnya) aMza meM indriyasambandhajanyatva hai utane aMza meM vaha jJAna pratyakSa evaM pramANabhUta mAnanA hogA, jisa aMza (vizeSa) meM indriyasambandhajanyatva nahIM hai utane aMza meM vaha jJAna apratyakSa evaM apramANa mAnanA paDegA isa prakAra eka hI jJAna meM parasparaviruddha pratyakSatA- apratyakSatA, pramANatA - apramANatA Jain Educationa International - For Personal and Private Use Only

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khaNDa-4, gAthA-1 ca bhavedityuktam (317-1) / yadapi 'yatsaMnidhAne yo dRSTaH'... (229-3) ityAdi, tadapyayuktam, zabdAvacchedena 'udakam' iti jnyaansyaanupptteH| na hyudakavat zabdo'pyatra jJAne vizeSaNabhUto grAhyatayA pratibhAti tathApratIterabhAvAt / zabdaviziSTodakapratibhAsAbhyupagame'pi yadi zabdasmaraNAdyantareNa nArthanizcayaH tadA'navasthAdoSapratipAdanAd na tddhvnismRtirbhvet| atha zabdasmaraNAdyantareNApyudakAdenizcayastadA jainamatAnupravezAd na doSAsakti: 5 kaacit| ___evaM saMzayajJAnavyavacchedArthaM vyavasAyAtmaka-padopAdAnamapi na karttavyam 'indriyArthasaMnikarSotpanna'-padeke samAveza kA prasaGga A pddegaa| yaha pahale kahA jA cukA hai (319-11) / [avyapadezyapada dvArA iSTasiddhi ho jAne se avyabhicAri-pada vyartha ] yaha jo pahale kahA thA (229-23) - 'jisa kI upasthiti meM jo (zabdaprayoga) bAra bAra dekhA 10 gayA hai, usa ke punaH dekhane se usa zabda kA smaraNa hotA hai'... ityAdi - yaha bhI asaMgata kahA thaa| [yahA~ pUrvapakSine aisA kahA thA ki - avyapadezyapada ke dvArA avyabhicAri pada caritArtha nahIM ho sktaa| marIci jalajJAna jalazabda prerita nahIM hotA ata eva avyapadezya pada se marIcijalajJAna kA vyavaccheda zakya na hone se avyabhicAri pada dvArA usa kA vyavaccheda karanA sArthaka bnegaa| pUrvapakSI ko marIcijalajJAna zabda prerita nahIM mAnanA hai isI liye yahA~ aisA niyama pradarzita kiyA hai ki 15 jisa ke saMnidhAna meM jisa kA darzana hotA hai, usa ko dekhane para tadvAcaka zabda smRti meM AtA hai| taraMgApanna (marIci Adi) vastu mAtra ke saMnidhAna meM 'jala' zabda kA darzana nahIM hotA (kintu jala ke saMnidhAna meM 'jala' zabda kA darzana hotA hai) isI liye marIcijalasthala meM marIci ke saMnidhAna meM 'jala' zabda kI smRti na hone se marIcijalIya jJAna zabdavyapadezya na banane se, 'avyapadezya' vizeSaNa se usa kA vyavaccheda jaba zakya nahIM hai taba usa ke vyavaccheda ke liye 'avyabhicAri' pada prayoga 20 anivArya hai| usa ke niSedha ke liye granthakartA kahate hai -] ___ 'jalam' aisA jJAna bhI, na kevala marIcijalajJAna, zabdAvacchedena (yAnI zabdollekhapUrvaka) nahIM hotaa| jala jJAna meM 'jala' zabda vizeSaNavidhayA viSaya ke rUpa meM bhAsita nahIM hotA, kyoMki jala ke jJAna kI taraha vahA~ zabda kI pratIti nahIM hotii| kadAcit zabdaviziSTa jala kA pratibhAsa mAna liyA jAya to bhI yadi zabdasmaraNa ke vinA jaba arthanizcaya nahIM hogA taba usa ke liye anya zabda kA, usa 25 ke bhI liye anya anya zabda kA jJAna Avazyaka bana jAne para anavasthA doSa gale par3ane ke kAraNa zabda kA smaraNa honA pramANita nahIM hotaa| yadi zabdasmaraNa ke vinA hI jalAdi kA nizcaya svIkAra kareMge to jalajJAna jalazabdaprerita na hone se avyapadezya pada se usa kA vyavaccheda ho jAne para 'avyabhicAri' pada nirarthaka hI tthhregaa| evaM zabdavinirmukta jala-jJAna kA svIkAra to jainamata kA hI svIkAra hone se phira to koI doSa ko avakAza hI nahIM rhegaa| 30 [ 'vyavasAyatmaka' pada samIkSA ] avyabhicAripada kI vyarthatA pradarzita kara ke aba granthakartA vyavasAyAtmaka-pada kI nirarthakatA pratyakSalakSaNapratiSedha ke saMdarbha meM dikhA rahe haiN| 'vyavasAyAtmaka' yaha pada nirarthaka isaliye hai ki

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320 sanmatitarkaprakaraNa-kANDa-2 naiva tasyApi nirsttvaat| na hi parAbhyupagamena 'sthANurvA puruSo vA' iti saMzayajJAnamekamubhayollekhIndriyArthasaMnikarSajaM sNbhvti| asambhavaprakArazca pUrvavadanusRtyAtrApi vktvyH| savikalpAdhyakSaprasAdhanaprakArazcaikAntA'kSaNikapakSe na sambhavatyeva, 'yaH prAgajanako buddheH' (235-11) ityAderdUSaNasya tatrA'vicalitasvarUpatvAt / yathA cA'kSaNikaikAnte sahakAryapekSA na saMbhavati bhAvAnAM tathA prAk pratipAditamiti na punrucyte| yadapi 'saMzayajJAnavyavacchedArthaM vyavasAyAtmakapadam' (233-6) tatra 'sAmAnyapratyakSAt vizeSA'pratyakSAt vizeSasmRtezca' (draSTavyaM vaishe-d0-212|17) 'kiMsvit' ityanavadhAraNAtmakaH pratyayaH sandeho vyavacchedyatayA'bhimata:- tatra ca kiM pratibhAti ? dharmimAtram dharmo vA ? yadi dharmI vastusat pratibhAti tadA nA'syApaneyatA smygjnyaantvaat| athA'vastusannasAvatra pratibhAti tadA'vyabhicAripadavyAvartitatvAnna tadvyAvarttanAya vyvsaaypdopaadaanmrthvt| 10 atha dharmaH pratibhAti tadA'trApi vaktavyam kimasau sthANutva-puruSatvayoranyatara: ubhayaM vA ? yadi sthANutvalakSaNo vastusan kathamasya jJAnasya vyavacchedyatA samyagjJAnatvAditi ? athA'pAramArthiko'sau tatra 'indriyArthasaMnikarSotpanna' pada se hI saMzayajJAna kA vyavaccheda ho jAtA hai| nyAyadarzana ke siddhAntAnusAra dekhA jAya to koTidvaya ullekha kAraka 'yaha ThUTha hai yA puruSa' aisA eka saMzayajJAna kabhI bhI indriyArthasaMnikarSa se utpanna nahIM hI hotaa| jaise marIcijala jJAna meM 15 jala ke sAtha indriyasaMnikarSa saMbhava nahIM hai vaise hI saMzayajJAnasthala meM anyatara koTi ke sAtha indriyasaMnikarSa kA sambhava nahIM hai, ityAdi pUrvokta anusAra (marIcijalajJAnAnusAra pR0 312 se 318) yahA~ bhI vivaraNa samajha lenaa| saMzayajJAna meM pratyakSa kA lakSaNa saMgata nahIM hai to kyA savikalpa pratyakSa meM saMgati hai ? nahIM nahIM, ekAnta akSaNika vastu svIkAravAdI naiyAyika ke mata meM savikalpa pratyakSa kI siddhi kA prastAra bhI sambhavavihIna hai| kAraNa, 'pahale jo buddhi kA janaka nahIM hai vaha pIche bhI buddhi kA janaka 20 nahIM ho sakatA' ... ityAdi jo dUSaNa pahale (235-31) kahA gayA hai vaha yahA~ bhI avicalarUpa se sAvakAza hai| yaha bhI pahale kahA hai () ki ekAnta akSaNika vasta vAda meM padArthoM ko sahakArI kI apekSA saMgatiyukta nahIM, isa liye yahA~ punarukti nahIM karate haiN| yaha jo naiyAyikoM ne kahA hai - "pratyakSalakSaNa meM vyavasAyAtmakapada saMzayajJAna kA vyavaccheda karane ke liye hai| (233-19) saMzaya usa pratIti ko kahate haiM - jo 'yaha kucha hai' isa prakAra anizcayAtmaka 25 hotI hai, (vaizeSikadarzana ke sUtra 2-217 ke mutAbika) jo sAmAnyadharma ke darzana se, vizeSa dharma ke adarzana se evaM vizeSadharma ke smaraNa se utpanna hotI hai| naiyAyika ne bhI nyAyadarzana ke sUtra 1-123 meM vizeSasApekSa vimarza ko saMzaya kahA hai| aisA saMzaya 'vyavasAyAtmaka' pada kA vyavacchedya hai|" - naiyAyikoM ke isa kathana para prazna hai ki isa pratIti meM kyA dIkhatA hai - mAtra dharmI athavA dharma ? yadi vAstava dharmI pratIta hotA hai taba to vaha samyagjJAna rUpa hone se vyavacchedya nahIM ho sktaa| yadi 30 avAstavika dharmI vahA~ dIkhatA hai, taba to 'avyabhicAri' pada se hI usa kI vyAvRtti ho jAne se vyavasAyapada kA prayoga nirarthaka tthhraa| [ 'avyabhicAri' pada se vyavasAyAtmaka' pada kI caritArthatA ] saMzaya pratIti meM yadi dharma dikhatA hai - to yahA~ kaho ki kaunasA dharma dikhatA hai ? sthANutva,

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khaNDa-4, gAthA-1 321 pratibhAti tathApyavyabhicAripadApohyataiva mithyAjJAnatvAt / evaM puruSatvalakSaNapratibhAse'pyetadeva dUSaNaM vaacym| ubhayasyApi tAttvikasya pratibhAse na tajjJAnasya sandeharUpateti naapohytaa| ubhayasyApyatAttvikasya pratibhAse tadviSayajJAnasya viparyayarUpatA na sndehaatmktetyvybhicaaripdaapohytaiv| athaikasya dharmasya tAttvikatvam aparasyA'tAttvikatvam - evamapi tAttvikadharmAvabhAsitvAt tajjJAnamavyabhicAri atAttvikadharmAvabhAsitvAcca tadeva vyabhicArIti ekameva jJAnaM pramANamapramANaM ca prasaktam / na ca sandigdhAkAra-pratibhAsitvAt sandeha- 5 jJAnamiti vAcyam, yato yadi sandigdhAkAratA paramArthato'rthe vidyate tadA'bAdhitArthagRhItirUpatvAd na sandehajJAnatA satyArthajJAnavat / atha na vidyate tadA'vyabhicAripadena tadgrAhijJAnasyApoditatvAd vyavasAyagrahaNaM tadvyavacchedAyopAdIyamAnaM nirarthakam / atha na kiJcidapi tatra pratibhAti na tarhi tasyendriyArthasaMnikarSajatvamiti na tadvyavacchedAya vyvsaayaatmkpdopaadaanmrthvt| tanna tadapi pratyakSalakSaNe upaadeym| __yadapi 'phalasvarUpasAmagrIvizeSaNatvenA'saMbhavAnnedaM lakSaNam' iti (245-1) tadyuktamevAbhihitam, 10 asya pakSatraye'pyaghaTamAnatvAt / yadapi 'yataH' ityadhyAhArAt (245-3/256-4) phala-vizeSaNapakSAzrayaNam tadapyasaMgatam; yato'paricchedasvarUpasyAdhyakSapramANatA viziSTapramitijanakatvena prmey-prmaatrorivaa'snggtaa| puruSatva yA donoM ? yadi sthANutva bhI vAstava hI dikhatA hai taba to vaha samyagjJAna hai, phira usa ke vyavaccheda kA prayAsa kyoM ? yadi sthANutvadharma avAstava dikhatA hai taba to avyabhicArI pada se hI usa kA vyavaccheda ho jAtA hai kyoMki vaha mithyAjJAna hai| isI taraha vAstava/avAstava puruSatva dharma 15 ke liye bhI ye hI doSa prasakta hoNge| ubhaya pakSa meM bhI yadi tAttvika ubhaya kA pratibhAsa hai to ubhaya kA jJAna saMdeharUpa hI nahIM hone se vaha vyavacchedya bhI nahIM hai| yadi ubhaya avAstava hai ora dikhatA hai taba to ubhayasaMbandhi jJAna viparyayarUpa hI hai na ki sNdehaatmk| viparyaya kA vyavaccheda to avyabhicArIpada se hI siddha hai| yadi eka dharma ko tAttvika aura dUsare ko atAttvika mAneMge to eka hI jJAna tAttvika evaM atAttvika dharmoM kA avabhAsaka hone se kramazaH avyabhicAri evaM vyabhicAri, tathA vahI eka jJAna 20 avyabhicAri hone se pramANa, vyabhicAri hone se apramANa - aisA viruddhadharmAdhyAsa prasakta hogaa| aisA kahanA ki - 'saMzayajJAna saMdigdhAkArabhAsaka hone se saMzayarUpa hotA hai' - to aisA kathana ayukta hai, kyoMki yadi viSaya vastu meM saMdigdhAkAratA paramArthataH vidyamAna hai taba to satyArthajJAna kI yaha jJAna bhI abAdhitArthagrahaNarUpa hone se saMdeharUpa nahIM ho sktaa| yadi viSaya vastu meM saMdigdhAkAratA nahIM hai taba to saMdigdhAkAratAgrAhi jJAna kA avyabhicAripada se hI vyavaccheda ho jAne 25 se, usa ke vyavaccheda ke liye vyavasAyapada kA grahaNa vyartha tthhregaa| yadi vahA~ kucha bhI bhAsa nahIM hotA aisA kaheMge to na vahA~ jJAna hogA, na to vahA~ indriyArtha saMnikarSa hogA, to kisa ke liye vyavasAyapada prayoga sArthaka hogA ? niSkarSa, pratyakSa ke lakSaNa meM vyavasAyapada kA paThana ayogya hai| [ nyAyadarzanokta pratyakSalakSaNa samarthana ke vividha vaktavyoM kI samIkSA ] nyAyasUtra ke pratyakSalakSaNa ke virodha meM pahale jo kahA thA - lakSaNAntargata vizeSaNa phala, svarUpa 30 yA sAmagrI tIna meM se kisI ke liye saMgata nahIM hai, vaha to bilakula ThIka hI kahA hai, kyoMki tInoM pakSoM meM koI vizeSaNa ghaTita nahIM hotaa|

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322 sanmatitarkaprakaraNa-kANDa-2 na ca pramAtR-prameyayorantaratve sati viziSTapramitijanakaM yat tat pratyakSamiti vizeSaNAt pramAtRprameyavyatiriktasya tasya pramANatA, saMnikarSAdipramANatvAbhimatavyatiriktasya tajjanakasya pramANatetyapi vaktuM shkytvaat| na ca sAmagryasya saMnikarSasya vA sAdhakatamatvAt pramANatA, sAdhakatamatvasya pramANasAmAnyalakSaNaprastAve (63-8) nirsttvaat| yadapi 'indriyAderacetanasya pramANatvaM' pratipAditam (248-4) tadapyatiprasaGgato5 'ghaTamAnakam / yadapi jJAnasadbhAve na kAcit tajjanyA viSayAdhigatiH, akSAdisadbhAve tu viSayAdhi gatirbhinnopajAyata ityakSAderevAdhigatijanakasya pramANatA' (252-7) iti - tadapyasamIkSitAbhidhAnam, jJAnasyaiva yathAvasthitArthAdhigatisvabhAvatayA pramANatvAt, pramANa-phalAbhedAvirodhasya ca pratipAditatvAt, akSAdisadbhAve tu vissyaadhigtersiddhtvaat|| tathAhi- vyApAravadakSAdisadbhAve'pi vyAsaktacetaso na viSayAdhigatiH satyasvapnajJAne tvakSAdivyApArA10 nyAyasUtra ke lakSaNa meM 'yataH' aisA padAdhyAhAra kara ke jo pahale (245-12) phala ke vizeSaNa-pakSa kA AzarA dikhAyA gayA thA vaha bhI asaMgata hai| kAraNa 'yataH' pada kA adhyAhAra kara ke indriyoM kI adhyakSapramANatA asaMgata isa liye hai ki indriya jaDa haiM, pariccheda (jJAna) svarUpa nahIM hai, udA. prameya aura pramAtA bhI (nyAya mata meM) jJAna svarUpa na hone se, viziSTa pramAjanaka hone para bhI adhyakSapramANarUpa nahIM hai| yadi pariSkAra kiyA jAya ki 'prameya-pramAtA se bhinna jo viziSTa pramAjanaka ho vaha pratyakSa hai' - 15 to yaha bhI ThIka nahIM hai kyoMki vinA kisI AdhAra yadi prameya-pramAtA ke bheda kI vivakSA karane para to saMnikarSAdi - jo Apa ko pratyakSapramANa rUpa se iSTa hai - ke bheda kA bhI antarbhAva kara ke una se jo bhinna viziSTapramAjanaka ho use pramANa kahA jAya - aisA bhI lakSaNa karane kI vipadA hogii| sAdhakatamatva ko lakSaNa banA kara kArakasamagratA athavA saMnikarSa ko sAdhakatama mAna kara pramANa ThaharAyA jAya to yaha bhI galata hai kyoMki pahale (63-20) pramANa sAmAnya ke lakSaNa kI vistRta 20 carcA meM sAdhakatamatva kA nirasana kiyA gayA hai| nyAyadarzana meM acetana (jaDa) indriyAdi ko 'pramANa' mAnA gayA hai (248-22) vaha bhI jaDa viSayAdi meM ativyApti hone ke kAraNa asaMgata hI hai| yaha jo pahale (252-26) kahA thA - 'jJAna ke hote hue bhI koI jJAnajanya viSayabodha pratIta nahIM hotA, jaba ki indriyAdi ke rahate svatantra viSayabhAna pratIta hotA hai| ata eva viSayabodhakAraka indriyAdi ko 'pramANa' kaha sakate haiN|' - yaha bhI binA soca ke kiyA gayA kathana hai| kAraNa, jo yathArtha 25 vastubodhasvabhAvarUpa hotA hai vahI 'pramANa' hotA hai, jJAna hI yathArthavastubodharUpa hotA hai na ki indriyAdi, isa liye pramANa hamezA jJAnAtmaka hI hotA hai na ki jaDa indriyaadi| - "jJAna to pramANa kA phala hai, use pramANa mAneMge to pramANa aura phala kA abheda ho jaayegaa|" - aisI AzaMkA vyartha hai kyoMki eka hI vastu meM (jJAna meM) pramANatva aura phalatva kA samAveza mAnane meM koI virodha nahIM hai| yaha pahale pradarzita ho cukA hai| indriyAdi ke rahate viSaya kA bhAna hone kI bAta tathyahIna hai kyoMki 30 indriya ke hone para bhI kaI bAra (vyAsaMgakAla meM) viSayabodha nahIM hotA hai, yaha sarvavidita hai| [akSAdivyApAra yathArtha arthAdhigama kA kAraNa nahIM hai ] kaise yaha dekhiye - vyApArayukta indriyAdi ke rahate hue bhI citta vyAkSipta hone para viSayAvabodha nahIM hotA hai| (anvayavyabhicAra huaa)| satya svapnajJAna meM indriyAdivyApAra ke viraha meM bhI yathArtha

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khaNDa-4, gAthA-1 323 bhAve'pi yathAvasthitArthAdhigatiH upalabhyata iti na sA akssaadikaaryaa| na cA'sAvapi mano'kSakAryA, paraparikalpitamano'kSasya prAgeva nissiddhtvaat| ata eva 'cakSuSA'dhigatam' iti tasya sAdhakatamatvAbhimAnaH na sAdhakatamatAvyavasthApakaH, tadabhAve'pi vissyaadhigtisdbhaavaat| 'jJAnenA'dhigataH' ityabhimAnastu jJAnasya sAdhakatamatAvyavasthApaka eva, jJAnAbhAve tadadhigaterabhAvAt / paramparayA tUpacaritamAdhigatau sAdhakatamatvamakSAderna pratiSidhyate, asmadAdipratyakSasya svaarthaadhigtisvbhaavsyaakssaadiprbhvtvaat| 'tat indriyAnindriyanimittam' 5 (tattvArtha 1-14) iti vacanAt / etena prAtibhasyA'nakSaprabhavasyApi svArthAdhigatirUpasya vizadatayA'dhyakSapramANatA pratipAditA dRssttvyaa| tena yat tatrendriyArthasaMnikarSajatvAbhAvapratipAdanena mImAMsakairdUSaNamabhyadhAyi (2703) yacca naiyAyikairmano'kSArthajatvasamarthanenottaraM pratipAditaM (270-6) tadubhayamapyayuktatayA vyavasthitam / zeSaM tvatra yathAsthAnaM prativihitatvAd na pratyuccArya duussyte| tad naikAntavAdiprakalpitamadhyakSalakSaNamanavadyam / viSayavibodha dikhatA hai jo indriyajanya nahIM hai| aisA nahIM kahanA ki 'vaha bhI manaHsvarUpa indriya 10 janya hI hai', kyoMki nyAyadarzana-pradarzita lakSaNavAle manaHsvarUpa indriya kA to pahale hI hama khaNDana kara Aye haiN| isI liye to una logoM kA jo yaha 'cakSu se jAna liyA' - isa pratIti se cakSu meM sAdhakatamatva kI pratIti kA abhimAna hai vaha vastutaH cakSu meM sAdhakatamatva kA sAdhaka nahIM ho sakatA, kyoMki pUrvoktarItyA cakSu indriya ke vinA bhI satya svapnajJAna meM viSaya kA avabodha anubhavasiddha hai| dUsarI ora yaha jo buddhi hai ki 'jJAna se jAna liyA', vaha jJAna meM sAdhakatamatva kI sAdhaka 15 hai, kyoMki binA jJAna ke viSayAvabodha kabhI nahIM hotaa| [indriyoM meM aupacArika sAdhakatamatva kA aniSedha / yahA~ eka spaSTatA jarUrI hai ki indriyA~ sAkSAt to viSayabodha meM sAdhakatama nahIM hai phira bhI viSayabodha ke prati paramparAgata yAnI aupacArika sAdhakatamatva kA jaina manISI niSedha nahIM karate, svapara arthAvabodha svabhAvavAle hama logoM ke pratyakSa kA janma indriyAdi se hI hotA hai| tattvArtha sUtra 20 (1-14) meM bhI vAcakavara umAsvAti maharSine kahA hai ki 'jo sAMvyavahArika pratyakSa hai vaha indriya aura mana ke nimitta se hotA hai|' indriya meM sAkSAt sAdhakatamatva kA niSedha karane kA tAtparya yaha hai ki vinA indriya bhI sva-para arthavyavasAyi evaM vizadasvarUpa jo prAtibha (pratibhAjanya) jJAna kisI yogipuruSa ko hotA hai vaha bhI pratyakSapramANarUpa hI hai, bhale hI vahA~ indriya kA vyApAra na rhe| ata eva prAtibhajJAna meM pratyakSatva kA niSedha karane ke liye mImAMsakoM ne jo vahA~ indriyArthasaMnikarSajanyatva 25 ke abhAva kI Apatti dI hai vaha (270-21) asaMgata hI hai| evaM naiyAyikoM ne prAtibhajJAnarUpa pratyakSa meM bhI manaHsvarUpa indriyArthajanyatva ke samarthana dvArA mImAMsakoM ke prati uttara diyA hai (270-26) vaha bhI nirarthaka hai kyoMki pratyakSa meM sAkSAt indriyasaMnikarSa kA prabhAva amAnya hai| ___pratyakSa lakSaNa kI carcA meM naiyAyikoM ne pUrvapakSa ke rUpa meM pahale (isa grantha meM) jo kucha kathana kiyA hai una sabhI kA prAyaH yathAvasara pratividhAna eka yA dUsare rUpa meM yahA~ kiyA jA cukA hai 30 isa liye una kI paMkti-paMkti ko le kara doSAropaNa kA prayAsa bAra bAra nahIM kiyA jaataa| sujJa sudhI svayaM samajha leNge| niSkarSa, ekAntavAdiyoM kA ukta pratyakSalakSaNa nirdoSa nahIM hai|

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sanmatitarkaprakaraNa-kANDa - 2 [ jainasiddhAnte pratyakSasya sabhedasya svarUpam ] kiM punastadanavadyam ? 'svArthasaMvedanaM spaSTamadhyakSaM mukhyagauNataH ' ( ) ityetat / atra ca mukhyamatIndriyajJAnamazeSavizeSAlambanamadhyakSaM sarvajJasiddhau pratipAditam ( prathama khaMDe pR0 220 taH 266 ) / gauNaM tu saMvyavahAranimittamasarvaparyAyadravyaviSayamindriyAnindriyaprabhavamasmadAdyadhyakSaM vizadamucyate / asya ca svayogyo 'rthaH 5 svArthaH, tasya saMvedanaM vizadamucyate tayA nirNayasvarUpam / tena saMzaya-viparyayA'nadhyavasAyalakSaNasya jJAnasya saMvyavahArAnimittasya nAdhyakSatAprasaktiH / nApyajJAnarUpasyendriyAderavikalpasya vA saugataparikalpitasyendriyajamAnasa-yogijJAnasvasaMvedanarUpasya / svaM cArthazca svArthI, tayo: saMvedanaM svArthasaMvedanamityasyApi samAsasyAzrayaNAt arthasaMvedanasyaiva jaiminI-vaizeSikAdiparikalpitasya parokSasya tadekArthasamavetAnantarajJAnagrAhyasyA'saMvidita[ jainasiddhAntAnusAri pratyakSalakSaNa ] anya darzanoM ke pratyakSa ke lakSaNa ko Apane sadoSa karAra diyA, to batalAo ki nirdoSa lakSaNa kyA hai ? 10 15 324 vyAkhyAkAra apane jainadarzana ke AdhAra para pratyakSa kA nirdoSa lakSaNa pradarzita karate haiN| 'mukhya yA gauNa svarUpa jo sva-artha kA athavA sva evaM artha kA spaSTa saMvedana hai vaha adhyakSa hai' yaha pratyakSa kA nirdoSa lakSaNa hai / eka to sarvajJa pratyakSa huA atIndriya jJAna hai - jo 'mukhya' zabda se abhipreta hai / vaha azeSa vizeSoM ko viSaya karatA isa tathya kA pratipAdana prathama khaMDa meM ( pR0 53 taH 69) sarvajJasiddhi prakaraNa meM ho cukA hai / dUsarA gauNa kintu vizada (yAnI spaSTa ) adhyakSa yaha hai jo saMvyavahAra ( = nizcayapUrvaka hAnopAdAna) kA nimitta hotA hai, asarva paryAya evaM asarva dravyoM ko viSaya karatA hai, indriyajanya yA manojanya 20 hotA hai| hama logoM kA (chadmasthoM ) pratyakSa isI prakAra kA hotA hai / Jain Educationa International isa pratyakSa kA viSaya hai svayogya artha yAnI svArtha / usa kA spaSTarUpa se nirNaya ho yahI hai saMvedana | 'spaSTarUpa se aisA kahane kA prayojana yaha hai ki saMzayajJAna, viparyayajJAna aura anadhyavasAyAtmaka jJAna, jo saMvyavahAra kA nimitta banane yogya nahIM, usa kA vyavaccheda karanA hai| uparAMta, ajJAna ( acetanarUpa) indriyAdi kA bhI vyavaccheda karanA hai| tathA bauddhamata kalpita nirvikalpa jJAna ke pratyakSatva kA bhI 25 vyavaccheda abhISTa hai, kyoMki vaha saMvyavahAra kA nimitta nahIM hai / evaM bauddhakalpita nirvikalpa svasaMvedanarUpa indriyajanya yA manojanya yogijJAna kA bhI vyavaccheda abhISTa / karmadhAraya samAsa ke badale 'svArtha' pada meM dvandva samAsa kA Azraya le kara aisA artha kiyA jAya ki sva (yAnI jJAna svayaM ) aura artha (viSaya) donoM kA grAhaka jo saMvedana- vaha svArthasaMvedana hai to isa ke dvArA jJAna ko parokSa mAnanevAle mImAMsakoM ke mata kA nirasana abhISTa hai kyoMki mImAMsakamata meM jJAna ko, mAtra arthagrAhi evaM apane 30 samAna adhikaraNa meM samaveta uttarajJAna ke dvArA grAhya evaM asvasaMvidita mAnA gayA hai| vaizeSika mata meM bhI jJAna ko asvasaMvidita parokSa mAnA gayA hai / isa liye usa ke mata kA bhI nirasana ho jAtA hai / uparAMta vijJAnavAdI bauddha bAhyArtha ko na mAnate hue jJAna ko mAtra apane svarUpa kA hI grAhaka mAnate haiM, una kA bhI nirasana yahA~ 'artha' zabda se abhISTa hai| tAtparya, bauddha, mImAMsaka aura vaizeSika -- For Personal and Private Use Only

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khaNDa-4, gAthA-1 325 svabhAvasyAdhyakSatAvyudAsaH, vijJAnavAdiparikalpitasya ca svarUpamAtragrAhakasya / pramANa-prameyarUpasya ca sakalasya kramAkramabhAvyanekadharmAkrAntasyaikarUpasya vastunaH sadbhAve'dhyakSapramANasyaikasya kramavartiparyAyavazAt tathAvyapadezamAsAdayatazcAturvidhyamavagrahehAvAyadhAraNarUpatayopapannam / tatra viSayaviSayisaMnipAtAnantaramAdyaM grhnnmvgrhH| viSayasya tAvat dravya-paryAyAtmano'rthasya viSayiNazca nirvRttyupakaraNalakSaNasya dravyendriyasya labdhyupayogasvabhAvasya ca bhAvendriyasya viziSTapudgalapariNatirUpasyArthagrahaNayogya- 5 tAsvabhAvasya ca yathAkramaM sannipAto = yogyadezAvasthAnaM tadanantarodbhUtaM sattAmAtradarzanasvabhAvaM darzanam uttarapariNAmaM svaviSayavyavasthApanavikalparUpaM pratipadyamAnamavagrahaH / punaH avagRhItaviSayAkAMkSaNamIhA / tadanantaraM tdiihitvishessnirnnyo'vaayH| avetaviSayasmRtihetustadanaMtaraM dhaarnnaa| atra ca pUrvapUrvasya pramANatA uttarottarasya ca phalatetyekasyApi matijJAnasya cAturvidhyam kathaJcit pramANaphalabhedazcopapannaH / yathA ca pratibhAsabhede'pi grAhya-grAhakasaMvidAM yugapadekatvaM tathA kramabhAvinAmavagrahAdInAM 10 Adi mata parikalpita pratyakSa meM vAstava pratyakSatva hotA nahIM hai| ____ mukhyapratyakSa kA vivaraNa pahale sarvajJasiddhi ke rUpa meM ho cukA hai - isa liye aba gauNa pratyakSa kA vivaraNa kiyA jAtA hai| pramANa-prameyAtmaka sakala padArtha vyaktizaH ekarUpa hote hue bhI anekadharmoM se avaguNThita hote haiM aura ve dharma bhI kucha to samAnakAla bhAvi (yAnI kAlakramarahita) hote haiM to kucha dharma pUrvottarakAlakrama bhAvi hote haiN| isa prakAra kramA'kramabhAvi dharmoM kA grAhaka gauNa pratyakSa 15 bhI apane kramAkramabhAvi paryAyoM ke kAraNa, kabhI avagraha, kabhI IhA, kabhI apAya aura kabhI dhAraNA aisI bhinna bhinna saMjJAo se nirdiSTa hone ke kAraNa, eka jJAna kI caturvidhatA asaMgata nahIM hai| avagraha :- viSaya evaM viSayi kA saMnipAta (samparka) hone ke bAda jo sarvaprathama jJAna hotA hai use 'avagraha' kahA jAtA hai| (yaha gauNa pratyakSa kA Adya prakAra hai|) avagraha kA vizeSArtha :- dravya-paryAyasvarUpa artha ko yahA~ viSaya kahate haiN| viSayi hai indriy| 20 pratyeka indriya ke do bheda hai 1-dravyendriya, 2-bhAvendriya / dravyendriya ke do bheda haiM nirvRtti indriya aura upkrnnendriy| bhAvendriya ke bhI do prakAra hai - labdhi indriya aura upyogendriy| dravyendriya hai vaha viziSTapudgalapariNAmasvarUpa hai| bhAvendriya vastugrahaNayogyatAsvarUpa hai| ina viSaya-viSayi kA kramika saMnipAta, yAnI yogyadezAvasthAna hone para prathama to vastu kI sattA mAtra kA darzana hotA hai. bAda meM jo apane viSaya kA pratipAdana (grahaNa) karanevAle vikalparUpa meM pariNata hone vAlA hai, aisA svagrAhi 25 jJAna avagrahapratyakSa hai| IhA :- avagraha se dRSTa viSaya ke bAre meM vizeSAnveSaNarUpa jJAna IhApratyakSa hai| avAya :- IhA se anveSita vizeSa kA nizcayAtmaka jJAna avAyapratyakSa hai| dhAraNA :- avAyanizcita vizeSaviSaya kA bhaviSya meM smaraNa karAnevAlA jJAna dhAraNA hai| [ matijJAna ke bhedoM meM hetu-phalabhAva nirUpaNa ] ina cAra bhedoM meM pUrva-pUrva bheda pramANarUpa yAnI pramA ke karaNarUpa hai jina kA phala haiM uttarottara bheda / isa prakAra, sAMvyAvahArika pratyakSa, jisa kA jaina paribhASAnusAra matijJAna meM antarbhAva hai, usa 30

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sanmatitarkaprakaraNa - kANDa - 2 hetuphalarUpatayA vyavasthitasvarUpANAmekatvaM kathaMcidaviruddham anyathA hetuphalabhAvAbhAvaprasaktiriti pratipAditamanekazaH / dhAraNAsvarUpA ca matiravisaMvAdasvarUpasmRtiphalasya hetutvAt pramANam smRtirapi tathAbhUtapratyavamarzasvabhAvasaMjJAphalajanakatvAt, saMjJA'pi tathAbhUtatarkasvabhAvacintAphalajanakatvAt, cintA'pyanumAnalakSaNAbhinibodhaphalajanakatvAt, so'pi hAnAdibuddhijanakatvAt / taduktam- 'matismRtisaMjJAcintA'bhinibodha 5 ityanarthAntaram' (ta.sU.1-13) anarthAnantaramiti kathaMcidekaviSayam / 'prAk zabdayojanAt matijJAnametat, zeSamanekaprabhedaM zabdayojanAdupajAyamAnamavizadaM jJAnaM zrutam' ( ) iti kecit / saiddhAntikAstu avagrahehAvAyadhAraNAprabhedarUpAyA matervAcakA paryAyazabdAH matiH smRti: saMjJA cintA abhinibodha ityete zabdA: iti pratipannAH / smRtisaMjJAcintAdInAM tu kathaMcidgRhItagrAhitve'pyavisaMvAdakatvAt anumAnavat pramANatA'bhyupeyA / na cAnumAnasyA'gRhItasvalakSaNAdhyavasAyAt prAmANyaM na yathoktasmRtyAdeH; 10 zabdA'nityatvAdiSu liGga-liGgidhiyorapramANatAprasaGgAt, vyAptigrAhakapramANena sAkalyenAnadhigatasvalakSa 326 eka matijJAna ke cAra prakAra evaM una meM kathaMcit pramANa- phala kA bheda saMgata hai / udA0 jaise (saMbhavataH bauddhamata meM ) grAhya saMvedana evaM grAhaka saMvedana kA pratibhAsa alaga alaga hone para bhI una donoM meM ekakAlInatA evaM ekatva raha sakatA hai, usI prakAra jaina mata meM hetu-phala bhAva se avasthita kramazAlI avagrahAdi cAra meM bhI kathaMcid aikya hone meM koI virodha nahIM hai / yadi aisA nahIM mAne ekatva ke viraha meM hetu aura phala meM sambandha kA mela na khAne se hetu-phala bhAva kA uccheda ho jaayegaa| pahale bhI anekazaH yaha bAta kahI jA cukI hai| matijJAna ke jo vividha bheda jaina zAstroM meM dikhAye haiM ve saba pramANa haiM ? hA~, dekhiye avisaMvAdi smRtirUpa phala kI janikA hone se dhAraNA svayaM pramANabhUta hai| smRti bhI pramANa hai kyoMki UhApohAtmaka pratyavamarzarUpa saMjJA kI vaha janikA hai| saMjJA- jisa kA svarUpa hai pratyavamarza, vaha bhI pramANa hai kyoMki tathAvidha tarka svabhAva 20 jo cintA hai usa kI vaha janikA hai / cintA bhI pramANa hai kyoMki vaha anumAnasvarUpa abhinibodha kyoMki vaha prAmANika hAna- upAdAna buddhi kA janaka hai / liye AcArya umAsvAtijI ne tattvArtha sUtra (1-13 ) meM abhinibodha ye saba arthAntararahita haiM / arthAntararUpa nahIM kI janikA hai| abhinibodha bhI pramANa hai ina vividha svarUpoM ko pradarzita karane ke kahA hai mati, smRti, saMjJA, cintA evaM hai, matalaba kathaMcit ekaviSayaka haiN| tAtparya, ye saba matijJAna ke hI vividha bhinnAbhinna svarUpa I 25 kucha AcAryoM kA kathana aisA hai zabdayojanA se pUrva meM jo indriyAdi dvArA spaSTa jJAna hotA hai vaha matijJAna hai| ye hI matijJAna ke vividha svarUpa jaba zabdayojanA se avaguNThita ho jAte haiM taba jo aneka prakAra vAlA avizada jJAna hotA hai vaha matijJAnarUpa nahIM kintu zrutajJAna hotA hai / [ mati - smRti Adi zabda mati ke paryAyazabda - saiddhAntikamata ] Agamika vyAkhyAtAoM kA kathana to aisA hai ki ye jo mati- smRti-cintA - saMjJA - abhinibodha pA~ca 30 zabda tattvArthasUtra meM kahe haiM ve avagraha- ihA- apAya-dhAraNA catuSTaya svarUpa samuce matijJAna ke paryAyazabda hai / gRhItagrAhi jJAna ko apramANa mAnanevAle mImAMsakAdi ke prati vyAkhyAkAra kahate haiM ki bhale hI ye smRti-cintA-saMjJAdibheda gRhItagrAhi haiM phira bhI apramANa nahIM haiM kyoMki ve avisaMvAdi haiM, avisaMvAdi 15 -

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10 khaNDa-4, gAthA-1 327 NAdhyavasAyinA sattvA'nityatvAdergrahaNe tayoH smdhigtsvlkssnnvissytvaat| zeSamatra savikalpakamadhyakSa prasAdhayadbhizcintitam (216-3 pryntm)| atra ca yat zabdasaMyojanAt prAk smRtyAdikamavisaMvAdivyavahAranivartanakSamaM pravarttate tanmatiH, zabdasaMyojanAt prAdurbhUtaM tu sarvaM zrutamiti vibhaagH| [ cArvAkasya pratyakSatarapramANaniSedhavAdaH ] atrAhuzcArvAkAH - bhavatu sAMvyavahArikaM vizadamadhyakSam, anumAnAdikaM tUpacaritarUpatvAd viSayAbhAvAcca 5 pramANamanupapannamiti kathaM zabdayojanAt zrutaM smRtyAdyupapattimat ? taduktam- 'pramANasyA'gauNatvAdanumAnAdarthanirNayo durlabhaH' (dra0 pra0khaMDe pR0285-10) tathA 'anadhigatArthaparicchittiH pramANam' ( ) / na cAnumAnamarthaparicchittisvabhAvam, tadviSayAbhimatasya saamaanyaaderrthsyaabhaavaat| bhAve'pi yadi vizeSaH tadviSayo'bhyupagamyate tadA jJAna anumAnavat sarvatra pramANabhUta hI mAnA jAtA hai| ataH smRti Adi bhedoM ko bhI pramANa mAnanA cAhiye / [ gRhItagrAhi jJAna bhI pramANa ] yadi kahA jAya - anumAna (abhinibodha) to agRhIta svalakSaNa kA adhyavasAyi hone se pramANabhUta svIkRta hai, kintu smRti Adi gRhItagrAhi pramANa nahIM hai - to yaha bhI galata hai kyoMki zabda kI anityatA Adi ke anumAna meM liMga kI (sattva kI) buddhi evaM liGgi (anityatva) kI buddhi donoM meM aprAmANya kA aniSTa A pddegaa| kAraNa, vyApakarUpa se samagratayA agRhIta zabda svalakSaNoM ke adhyavasAyi vyAptigrAhaka pramANa se sattva-anityatva dharmoM kA pahale grahaNa hone ke bAda jaba anumAna 15 se una kA grahaNa hogA taba vaha gRhIta sattva-anityatva kA hI grahaNa hogA, isa prakAra unheM apramANa mAnane kA aniSTa prasakta hogaa| pratyakSa lakSaNa ke bAre meM aura jo kucha vaktavya hai vaha pahale savikalpa pratyakSa kI siddhi kI carcA meM (216-17 paryanta) soca liyA gayA hai ataH punaH kahane kI AvazyakatA nhiiN| mati evaM zruta kA spaSTa vibhAjana jJAta karane ke liye vyAkhyAkAra kahate haiM - zabdayojanA 20 ke pahale, avisaMvAdi vyavahAra pravartana meM samartha jo smRti Adi udita hote haiM ve matijJAna rUpa haiM, kintu zabdayojanA ke bAda jo smRti Adi utpanna hoMge ve saba zrutajJAnarUpa haiN| iti / [cArvAka kI ora se pratyakSAtiriktapramANa kA pratikSepa ] cArvAka yAnI nAstikamatAnuyAyI kahate haiM - sAMvyavahArika evaM spaSTa jJAna ko adhyakSa mAnanA ThIka hai| kintu anumAnAdi ko pramANa mAnanA ayukta hai kyoMki vaha nakalI evaM viSayazUnya hotA 25 hai| nakalI yAnI pramANAbhAsarUpa, evaM viSayazUnya yAnI viSaya se nirpekss| to Apane kaise kahA ki zabda saMyojana se honevAlA jJAna zrutAtmaka pramANa hai tathA smRti Adi bhI zabdasaMyojana na ho taba taka adhyakSa pramANarUpa kaise ho sakatA hai ? kahA gayA hai ki 'pratyakSa to agauNa (anupacarita) hotA hai, anumAna se arthanirNaya duHzakya hai|' tathA yaha bhI kahA gayA hai - 'agRhIta artha kA pariccheda pramANa hotA hai|' anumAna kahA~ arthaparicchedarUpa hai ? usa kA jo kalpita sAmAnyAdi vastu viSaya 30 mAnA gayA hai vaha to asat hai| yadi anumAna kA koI viSaya mAnA jAya to vahA~ prazna yaha hogA ki vaha viSaya vizeSa (svalakSaNa) rUpa hai ? yA sAmAnyarUpa ? yadi vizeSa ko (vyakti ko) anumAnagocara

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328 sanmatitarkaprakaraNa-kANDa-2 tatra hetoranugamAbhAvaH, atha sAmAnyaM tadviSayaH tadA siddhasAdhyatAprasaktiH / taduktam - "vizeSe'nugamAbhAva: sAmAnye siddhsaadhnm|' ( ) iti| kiJca, vyAptigrahaNe pakSadharmatAvagame ca satyanumAnaM prvrtte| na ca vyAptigrahaNamadhyakSataH saMbhavati, tasya saMnihitamAtrArthagrAhakatvena sakalapadArthAkSepeNa vyAptigrahaNe'sAmarthyAt / nApyanumAnaM tadgrahaNakSamam tasyApi vyAptigrahaNapurassaratayA tatra pravRtteH, anumAnAttadgrahaNe'navasthe5 taretarAzrayadoSaprasakteH / pratyakSAnumAnavyatiriktasya ca vyAptigrAhakatvA'yogAt, vizeSaviruddhAnumAnavirodhayozca sarvatra sulabhatvAt kuto'numAnasya prAmANyam ? . [cArvAkavAdapratividhAnam ] atra pratyakSAnumAnapramANadvayavAdinaH saugatAH pratividadhati-pramANetarasAmAnyasthite. parabuddhiparicchitteH svargApUrvadevatAdipratiSedhasya cA'kRtalakSaNAbhiH svasaMvittibhiH kartumazakteH pramANAntarasadbhAvaH siddhaH / yacca 10 'pramANasyA'gauNatvAt0' (327-6) ityuktam tatra yadyagauNatvamanupacaritatvamabhipretam tadA'numAnamapyanupacaritameva mAneMge to vyakti se vyApta koI anagata heta na hone se anamAna hI nahIM hogaa| yadi sAmAnya ko viSaya mAneMge to siddhasAdhana doSa hogaa| (pahale to anumAna kA sAmAnyAdi artha nahIM hai aisA kahA hai, ataH kalpitaviSayatA ke kAraNa anumAna apramANa- isa artha meM phira siddhasAdhana doSa hai) hama bhI kahate haiM ki anumAna sAmAnyagocara hotA hai kintu vaha sAmAnya vastubhUta nahIM hai| prAcIna grantha 15 meM kahA hai - 'vizeSa hone para anugamaviraha aura sAmAnya hone para siddhasAdhana / ' [ vyAptigraha kA asaMbhava ] / dUsarI bAta yaha hai - vyApti kA graha evaM hetu meM pakSadharmatA kA avabodha hone para hI anumAnapravRtti hotI hai| yahA~ vyAptigraha kaise hogA yaha baDA prazna hai| pratyakSa se vaha sambhava nahIM hai| pratyakSa to saMnihita (svadezakAla meM prApta) artha kA hI bodhaka hotA hai, jaba ki vyApti to saMnihita-asaMnihita 20 sarva arthoM ko goda meM lekara pravRtta hotI hai to vahA~ pratyakSa kaise una ke grahaNa meM sakSama hogA ? anumAna bhI vyAptigrahasakSama nahIM ho sktaa| kyoMki vyAptigrAhaka anumAna meM bhI vyAptigraha kI AvazyakatA rahegI, usa kA graha anya anya anumAna se mAnane para anavasthA doSa lgegaa| yadi dUsare anumAna kI vyApti kA graha prathama anumAna se mAneMge to anyonyAzraya doSa gale pddegaa| pratyakSa aura anumAna ko choDa kara aura to koI upAya nahIM hai jisa se vyApti kA graha ho| uparAMta. pratyeka anumAna meM sa vyApta kA graha ho| uparAMta, pratyeka anumAna meM vizeSaviruddha 25 saMjJaka doSa evaM pratianumAnavirodha doSa ye do doSa to sarvatra sulabha rahegA, phira anumAna ko kaise pramANa mAnA jAya ? (prathama doSa kI carcA prathama bhAga meM ho gayI hai (500-18) / dUsarA doSa sugama hai|) [ anumAna pramANa kI siddhi - bauddha vaktavya ] cArvAkamata ke pratikAra meM pratyakSAnumAnapramANayugalavAdI bauddhamatAnuyAyI aba apanA mata prastuta karate haiM - pratyakSa ke uparAMta bhI anya pramANa hai - usa kI sAdhaka tIna yukti haiM - 1pramANetara 30 sAmAnyasthiti yAnI 'yaha jJAna pramANa yaha apramANa' aisA bhedavyavahAra pratyakSa se to zakya nahIM hai, ataH bhedavyavahAra kI upapatti ke liye anumAna ko pramANa svIkAranA hogaa| 2. atIndriya hone para bhI anya vyakti ke abhiprAya kA patA calatA hai, jo bahuta sAre vyavahAroM kI nIMva hai| 3. nAstika yadi svarga, apUrva evaM devatAdi kA pratiSedha karanA cAhe to anumAna se hI kara sakatA hai, akRtalakSaNAvAle

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khaNDa - 4, gAthA - 1 329 askhlitbuddhiruuptvaat| atha dharmidharmasamudAyasya sAdhyatve hetoH pakSadharmatvam anvayo vA'saMbhavIti, dharmiNaH sAdhyatvaM pakSadharmatvaprasiddhyarthaM dharmasya cAnvayasiddhyarthamupacaritamityupacaritaviSayatvAdanumAnamupacaritam / asadetat, yato yatra dharmiNi dhUmamAtramagnimAtravyAptamupalabhyate tatraivAgnipratipattirbhavantI loke dRzyata iti kasyAtropacAraH ? samudAyasyApyevaM sAdhyatvaM siddhyatyeva / yadAha - 'kevala eva dharmo dharmiNi sAdhyastatheSTa - samudAyasya siddhiH kRtA bhavati' ( ) / iti / punarapyuktam ( ) dharmasyA'vyabhicArastu dharmeNAnyatra darzyate / tatra prasiddhaM tadyuktaM dharmiNaM gamayiSyati / / iti / na cAnumAnaviSaye 'sAdhya'zabdopacAre'numAnamupacaritaM nAma / na cA'gauNatvAdabhrAntatvAt pramANasya, anumAnasya ca bhrAntatvAdaprAmANyam; bhrAntasyApyanumAnasya pratibandhabalAdupajAyamAnasya prAmANyasiddheH / tathAhipratyakSasyApi arthasyA'saMbhave'bhAva evA'vyabhicAritvalakSaNaM prAmANyam tacca sAdhyapratibaddhahetuprabhavasyAnuyAnI upacAra kiye vinA apane saMvedana se to usa kA niSedha kara nahIM sakatA / pramANa kabhI gauNa nahIM mukhyArthaka hI hotA hai " anumAna kA sAdhya dharmi yaha jo cArvAkane kahA ki vahA~ agauNatva 10 kA matalaba kyA hai ? yadi anupacaritatva se matalaba hai to hama kahate haiM ki anumAna anupacarita hI hai, kyoMki vaha bAdhAnAkrAntabuddhisvarUpa hai| yadi aisA kahA jAya dharma samudAya hai yA dharmI aura dharma pRthak pRthak sAdhya hai ? yadi samudAya ko sAdhya mAneMge to aisA koI dharmI - dharmaubhaya kA adhikaraNa nahIM hai jisa meM hetu rahatA ho, ataH hetu meM pakSadharmatva siddha nahIM hogaa| (dharmI parvata ke adhikaraNa dharatI meM dhUma nahIM rahatA ) / tathA hetu kabhI samudAya kA vyApya 15 nahIM hotaa| natIjatana, Apa ko kahanA hogA ki dharmI svataH sAdhya nahIM hai kintu hetu kI pakSadharmatA upapanna karane ke liye usa ko sAdhyakoTi meM rakhA gayA hai| tathA vyApti ke pradarzana ke liye use bhI sAdhya koTi meM liyA hai isakA spaSTa artha yahI huA ki ve donoM vAstava sAdhya nahIM hai kintu upacarita hai, upacarita viSayaka hone se anumAna bhI upacarita huA, ata eva vaha svatantra pramANa nahIM ho sakatA" to yaha saba galata hai| kAraNa :- jisa dharmI 20 meM agnimAtra se vyApta dhUmamAtra upalabdha hotA hai vahA~ loka meM agni kA avabodha hotA dikhAI detA hai to yahA~ upacaritatva kaise jaba ki vAstava hI agni kI upalabdhi hotI hai ?! ata eva dharma bhI svataH sAdhya nahIM hai kintu - - Jain Educationa International -- - asambhava nahIM hai, kyoMki tabhI parvatadharmI yahA~ dharmI-dharma ke samudAya ko sAdhya mAnane meM kucha bhI meM dharma agni kA bodha hotA hai| kisIne kahA bhI hai| 'yadi dharmI meM sirpha dharma ko hI kevala sAdhya mAneMge to isa se hI (dharmI kI bhI adhikaraNarUpa meM sAdhyatA siddha ho jAne se ) samudAya 25 kI bhI siddhi arthApatti se prApta hai|' kisIne punaH yaha bhI kahA hai 'eka dharma kA anya dharma ke sAtha anya sthAna meM avyabhicAra prakAzita kiyA jAtA hai taba vahA~ svaavyabhicArayukta dharmI kA bodha karAyegA / ' prastuta meM prasiddha (dharma) [ bhrAnta anumAna bhI vyApti ke bala se pramANa ] anumAna kA viSaya svataH sAdhya nahIM hai kintu 'sAdhya' zabda ke upacAra se sAdhya hai kA matalaba yaha nahIM ki anumAna bhI upacarita hai| yadi kahA jAya pramANa to agauNa evaM -- For Personal and Private Use Only -- 5 - isa 30 abhrAnta

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330 sanmatitarkaprakaraNa-kANDa-2 mAnasyApyastIti kathaM na prAmANyam ? taduktam - (draSTavyaM pra. khaMDe pR. 296-3) arthasyA'saMbhave'bhAvAt pratyakSe'pi prmaanntaa| pratibaddhasvabhAvasya taddhetutve samaM dvayam / / iti| tena 'anadhigatArthaparicchittiH pramANam' ityAdi yaduktam (327-7) tadapyapAstam, yataH sarva eva prekSAvAn pravRttikAmaH pramANamanveSate pravRttiviSayArthapradarzakam / arthakriyAsamarthazcArthaH pravRttiviSayaH / anAgataM ca pravRttisAdhyamarthakriyAsAmarthyamarthasya nAdhyakSamadhigantuM samartham bhAvini pramANavyApArA'sambhavAt, tat kathamasyArthaparicchedamAtrAt prAmANyaM yuktam ? ataH svaviSaye'dhyakSaM taduttpattyA 'yat pUrvaM mayA prabandhenArthakriyAkAri pratipannaM vastu tadevedam' iti nizcayaM kurvat pravartakatvAt prmaannm| anumAne'pi caitat samAnam, yato'rthakriyAkAritvena nizcitAdarthAt pAramparyeNotpattirevA'vyabhicAritvalakSaNaM prAmANyamanumAne'pyadhyakSavat kathaM nA'vipratipattiviSayaH ? pratipadyata eva cAgnyanumAnasya tadutpattyA bAhyavaLyadhyavasAyena loko'dhyakSavat 10 hotA hai jaba ki anumAna to bhrAnta hotA hai (cUMki vaha svalakSaNagrAhi nahIM hotaa)| ataH apramANa hai - yaha bhI galata kathana hai, kyoMki vyApti ke sAmarthya se utpanna hone ke kAraNa bhrAnta anumAna bhI pramANa hI hotA hai| pratyakSa kA prAmANya kauna sA hotA hai - artha na ho to vaha svayaM bhI udita nahIM hotA, yahI hai avyabhicAritvarUpa pratyakSa kA prAmANya / anumAna meM bhI aisA prAmANya asaMgata nahIM hai - sAdhya se vyApta hetu se utpatti yahI avyabhicAritva hai jo anumAna meM akSuNNa hai phira 15 use kyoM pramANa na mAnA jAya ? kahA bhI hai - 'pratyakSa meM bhI prAmANya yahI hai artha ke viraha meM na honaa| pratibaddha svabhAvavAle anumAna meM bhI prAmANya kA nimitta vahI hai - isa prakAra pratyakSa aura anumAna donoM samAna hI haiN|' ( ) [pratyakSa kI taraha anumAnaprAmANya kI saMgati / __ anumAna kA prAmANya aviruddha hai isa liye usa ke virodhArtha jo pahale cArvAkane (327-30) 20 kahA thA ki 'pramANa agRhItArthagrAhI hotA hai' vaha nirasta ho jAtA hai| usa kA yaha kAraNa hai ki sabhI buddhimAn loga pravRtti kI abhilASA hone para pravRtti ke viSayabhUta artha ke pradarzaka pramANa kI apekSA karate haiN| pravRttiviSayabhUta bhAvi artha ke arthakriyAsAmarthya kA patA to bhAvipravRtti se siddha hogA, ata eva bhAvi sAmarthya kA patA lagAne meM pratyakSa samartha nahIM hotA kyoMki bhAvi viSaya ke prati (pratyakSa) pramANa kA vyApAra sambhava nahIM hotaa| jaba taka pratyakSa ke viSaya kA arthakriyAsAmarthya 25 pracchanna hai taba taka sirpha arthaparicchedamAtra se usa ko pramANa mAna lenA kahA~ taka ucita hai ? phalitArtha yaha huA ki sirpha arthaparicchedamAtra ke bala se nahIM kintu apane viSaya meM pratyakSa utpanna hone ke sAtha 'pahale maiMne pravRtti prakriyA ke dvArA jo arthakriyAkAri vastu prApta kI thI vahI (vaisI hI) yaha hai' aisA nizcaya karAnevAlA adhyakSa pravRttikAraka bana jAne se pramANa mAnA jAtA hai| anumAna meM bhI yaha bAta samAna hai| kAraNa, anumAna bhI 'arthakriyAkArirUpa se nizcita' artha se paramparayA utpanna 30 hotA hai vahI usa kA avyabhicAritvarUpa prAmANya hai| itanI samAnatA akSuNNa hone para pratyakSa kI taraha anumAna kA prAmANya vivAdAspada kaise mAnA jAya, asvIkArapAtra kaise kahA jAya ? loga bhI pratyakSa kI taraha, bAhya agni ke adhyavasAya dvArA, bAhya agni se paramparayA utpanna agni ke anumAna

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khaNDa-4, gAthA-1 331 praamaannym| ____athA'dhyakSamapi pramANaM neSyate, tarhi lokapratItibAdhA bhavantamanubadhnAti adhyakSAnumAnayoH pramANatayA loke pratItatvAt / na ca nAdhyakSAnumAnayoH prAmANyamasmAbhirniSidhyate kintu trilakSaNaM caturlakSaNaM vA liGgaM na kenacit pramANena bhavataH prasiddhamiti paryanuyoge yadyanumAnaM sAdhakamabhidhIyate tatastatrApi sa eva paryanuyoga ityevaM sarvatra paryanuyogaparANyeva bRhaspateH sUtrANIti (pra. khaNDe pR.283-3) vaktavyam / yata: pakSadharmAt 5 tadaMzavyAptAt pramANato'vagatAt saadhyprtipttirnumaanm| pakSadharmatAnizcayazca kvacit pratyakSAt kvaciccAnumAnAt / yatrApyanumAnAt tannizcayaH tatrApi nA'navasthAdidUSaNam pratyakSAdeva kvacit tnnishcyaadnvsthaadidossvyaavRtteH| tadaMzavyAptinizcayazca kAryahetoH kasyacit svabhAvahetozca viziSTapratyakSAdeva / ko pramANabhUta svIkArate hI haiN| [cArvAka ke liMgasiddhikAraka pramANa viSayaka prazna kA uttara ] 10 yadi cArvAkavAdI kaheM ki - 'hamArA kAma to dUsaroM ke mata meM Apatti uThAne kA hI hai, bAkI hama to pratyakSa ko bhI pramANa nahIM svIkArate to usake udA0 se anumAna kI pramANatA kA sapanA bhI kahA~ ?' - to cArvAka ko lokapratIti ke bAdha kA bandhana gale paDegA yaha bar3I Apatti hogii| kAraNa, loga to pratyakSa aura anumAna ko pramANa mAna kara hI calate haiN| aba cArvAka kahatA hai - "hama pratyakSa yA anumAna ke prAmANya kA niSedha nahIM karate haiM (svIkAra bhI nhiiN|) kintu 15 Apa jo tIna yA cAra (pakSasattvAdi) lakSaNavAle liGaga kA svIkAra karate haiM vaha kisa pramANa se - yaha hamArA prazna hai, isa ke uttara meM Apa anumAna ko hI liGga sAdhaka pramANa batalAyeMge to usa anumAna kA liGga bhI kisa pramANa se siddha hai - vahI prazna punarAvartita hogA - isa prakAra hamAre mata ke jitane bhI prasiddha sUtra haiM una kA tAtparya yahI samajhanA ki hama anya sabhI darzanoM kI mAnyatA para prazna hI prazna khaDe karanevAle haiM, (pra0 khaNDa pR. 283-18) na ki hama kisI mata 20 kA sthApana karate haiN|" - aisA kahanA ayukta hI hai| kAraNa, pramANasiddha evaM apane sAdhyAMza ke sAtha vyApta ho aise pakSadharma (hetu) ke dvArA jo sAdhya kA jJAna hotA hai usa ko hama anumAna pramANa kahate haiM, matalaba pakSadharmatA evaM vyApti ke AdhAra para liGga kA nirNaya asambhava nahIM hai, phira anavasthA kaise ? yadi pUchA jAya ki pakSadharmatA kA nizcaya kaise huA to uttara hai ki kabhI to vaha pratyakSa se hI ho jAtA hai, to kabhI anumAna se bhI hotA hai| jaba anumAna se nizcaya kiyA 25 jAya taba bhI anavasthA Adi doSa ko avakAza nahIM rahatA, kyoMki anumAna se nizcita kI jAnevAlI pakSadharmatA kA bhI pratyakSa se punaH nizcaya ho sakatA hai| ataH anavasthA doSa ko vahA~ roka laga jAtI hai| sAdhya ke sAtha vyApti ke nizcaya meM bhI anavasthA doSa nahIM lagatA, kyoMki viziSTa pratyakSa se hI kabhI kArya hetu kI yA kabhI svabhAvahetu kI vyApti kA nizcaya sulabha hotA hai| udA. jaba kabhI svabhAvahetu ke rUpa meM anityatva kA prayoga hotA hai taba pratyakSa se hI anityatvarUpa svabhAvahetu 39 kA nizcaya prApta rahatA hai| yadi pUchA jAya ki - anityatva yAnI kSaNikatva jaba nirvikalpa pratyakSa gRhIta hone se siddha hai to phira sattva hetu se usa kA anumAna vyartha kyoM nahIM hogA - to uttara

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sanmatitarkaprakaraNa-kANDa - 2 svabhAvahetorapyanityatvasyA'dhyakSeNaiva pratipattestannibandhana eva tannizcayaH adhyakSAvagate'pi ca kSaNikatve tadvyavahArasAdhanAya pravarttamAnamanumAnaM na vaiyarthyamanubhavet zizapAtvAd vRkSatvAnumAnavat / na ca sattva - kSaNikatvayostAdAtmye sattvanizcaye kSaNikatvasyApi nizcayAt tadanizcaye vA sattvasyApyanizcayAt - anyathA tattAdAtmyA'yogAt - kSaNikatvAnumAnavaiyarthyam; yato nizcayApekSo hi gamya5 gamakabhAvaH nizcayazcAnubhavA'vizeSe'pi sattva eva na kSaNikatve, sadRzAparAparotpattyAderbhrAntinimittasya sadbhAvAt, viparyaye bAdhakapramANavRttyA sattva-kSaNikatvayostAdAtmyasiddheH bAdhakapramANasya ca pratibandha - siddhiradhyakSataH iti nAnavasthAdidoSaH / na ca nirvikalpakaM vyAptyA pratibandhagrahaNAkSamam vikalpotpAdanadvAreNa tasya tatra sAmarthyAbhyupagamAt / na cA'pramANakena paraH paryanuyujyate vAdi-prativAdinoH paryanuyogasya pramANatvehai ki kSaNikatva pratyakSa se siddha hone para bhI usa ke vyavahAra kA sampAdana anumAna se prApta hotA 10 hai, jaise pratyakSasiddha hone para bhI vRkSatva vyavahAra kA sampAdana ziMzapA hetu ke dvArA kiyA jAtA / ataH kSaNikatva kA anumAna vyartha nahIM hogA / [ kSaNikatvanizcaya kI siddhi se anumAnavyarthatA cArvAka ] cArvAka :- phira bhI Apa kA kSaNikatvAnumAna vyartha hI hai / kaise yaha dekho 332 20 Apa ke mata meM svalakSaNa padArthamAtra sat evaM kSaNika hai| sat evaM kSaNika meM athavA sattva evaM kSaNikatva meM kucha 15 bhI bheda nahIM hai / donoM abhinna hai, ata eva sattva ke nizcaya meM kSaNikatva bhI nizcita ho gayA, yadi kSaNikatva kA nizcaya nahIM huA to sattva bhI anizcita hI mAnanA hogaa| yadi eka kA nizcaya, dUsare kA anizcaya aisA mAneMge to una donoM kA tAdAtmya asat ho jAyegA / isa prakAra sattvahetu kA nizcaya kSaNikatvanizcayarUpa hI hone se punaH kSaNikatva kA anumAna kyoM vyartha nahIM hogA ?[ kSaNikatva nizcaya na hone se anumAna sArthaka - bauddha ] bauddha :- nahIM hogA / kAraNa, hetu aura sAdhya kA bodhaka - bodhyabhAva hetu ke nizcaya -mUlaka hI hotA hai| hAlAMki nirvikalpAnubhava to sattva - kSaNikatva donoM kA hotA hai phira bhI ( yAnI sattva - kSaNikatva kA tAdAtmya rahane para bhI ) nizcaya to sirpha sattva kA hI hotA hai kSaNikatva kA nahIM / sat vaha bhrAnti hai, bhrAnti kA mUla yadyapi kSaNika hI hotA hai phira bhI akSaNika (sthAyI) dikhatA hai hai pratikSaNa sajAtIya sadRza naye naye padArthoM kI utpatti / yadi 'sat hone para bhI padArtha kSaNika 25 nahIM hogA to ' isa prakAra viparIta zaMkA kA udbhava ho to usa kA nivAraka bAdhaka pramANa yaha hai ki 'padArtha kA kabhI dhvaMsa hI nahIM hogaa|' isa prakAra sattva evaM kSaNikatva meM tAdAtmya siddha hone para tAdAtmyasambandhamUlaka vyApti siddha hone se kSaNikatva (jo ki sattva ke nizcita hone para bhI anizcita rahatA hai usa ) kA anumAna bhI nirbAdha evaM sArthaka bana gayA / yahA~ vyApti kI siddhi ke liye jo bAdhaka pramANa 'dhvaMsa - asaMbhava' kA diyA gayA vaha bhI vyApti AdhArita hai isa kA matalaba 30 yaha nahIM ki aba anavasthA doSa prasakta hogA; anavasthA nahIM hogI kyoM ki bAdhaka pramANa kI mUlabhUta vyApti anumAna vyApti AdhArita nahIM kintu pratyakSa se siddha hai / sat vastumAtra kA dhvaMsa pratyakSa siddha hai ata eva kSaNikatva sattva kI vyatirekavyApti bhI pratyakSa siddha hI hai| - -

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khaNDa-4, gAthA-1 333 naa'siddheH| atha 'yathA vacanAtmakamanumAnaM na vaktuH pramANam atha cAnena vaktA parAn pratipAdayati tathA'pramANakena paryanuyogaH kriyata iti' ayuktametat - yato vacanAd dvayorapyarthapratItiH pramANabhUtaivotpadyate 'rthaparicchedakatvAt, kevalaM vakturadhigamasya niSpannatvAt pramANaM nocyate na punarapramANaM bhavati, aprAmANye vA dvayorapyapramANamiti kathaM tathA'rthapratItiH ? ___ yadapi 'paraprasiddhanAnumAnena tadeva niSidhyate' ityucyate tadapyetenaiva nirstm| yacca 'tadviSayasya sAmAnyAderabhAvAdanumAnamapramANam' ityuktam (327-7) tadapyatadrUpaparAvRttavastumAtraprasAdhakatvenAnumAnasya 5 pratipAdanAt prativihitam / yathoktasya ca sAmAnyasyA'yogavyavacchedena pratiniyatadezAdisambandhitayA'numAna prasAdhanAt / 'vizeSe'nugamAbhAvaH sAmAnye siddhasAdhanam' (327-8) ityapi prativihitameva / avagatatA [vikalpa dvArA vyAptigraha meM nirvikalpa samartha ] aisA nahIM kahanA ki - 'vyApakarUpa se vyApti ke grahaNArtha nirvikalpa pratyakSa asamartha hai' - vikalpa ke utpAdana dvArA vyApakarUpa se vyApti ke grahaNa meM nirvikalpa samartha hotA hai| dUsarI bAta yaha hai 10 ki - cArvAka ko jaba anumAna pramANa mAnya nahIM hai taba apramANabhUta pratianumAna ke dvArA dUsare vAdI ke mata Upara AkSepa karanA anucita hai| cArvAka mata meM to vAdI yA prativAdI kA 'paryanuyoga' pramANa nahIM mAnA jaataa| cArvAka :- parArthAnumAna vacanAtmaka hotA hai jo bauddhamata meM bhI (zabdarUpa hone se) pramANa nahIM hotaa| phira bhI bauddha vaktA apramANabhUta vacanasvarUpa parArthAnumAna dvArA dUsaroM ke prati pratipAdana to 15 karatA hI hai| isI taraha hama bhI apramANa vacanoM ke dvArA dUsaroM ke prati paryanuyoga kara sakate haiN| bauddha :- yaha kathana anucita hai| hama mAnate haiM ki apramANabhUta parArthAnumAnarUpa vacanoM ke dvArA bhI para ko arthabodha to pramANabhUta hI hotA hai, kyoMki parArthAnumAna arthAvabodhaka hotA hai| phira bhI parArthAnumAna ko pramANa isa liye nahIM mAnate, ki vaktA ko usa ke pahale hI nirvikalpa se arthabodha niSpanna rahatA hai| aisA nahIM hai ki vaha parArthAnumAna jUThA hotA hai yA apramANa hotA hai| yadi usa 20 ko apramANa kaheMge to vAdI-prativAdI donoM ke liye vaha apramANa bana jAne para, vAda meM pravRtta vAdIprativAdI ko eka-dUsare ke vaktavya dvArA vizvasanIya arthAvabodha kaise ho pAyegA ?! [ cArvAka kI pUrvokta vividha yuktiyoM kA nirasana ] anumAna pramANa na mAnanevAle cArvAka anumAna ke prAmANya kA niSedha bhI anumAna se hI karate haiM vaha kaise ucita ginA jAya ? isa prazna ke uttara meM cArvAka jo bacAva karate haiM ki 'hama anya 25 matasiddha anumAna se usa kA niSedha karate haiM, hamAre mata meM to vaha asiddha hI hai' - to yaha bacAva bhI aba nirasta ho jAtA hai kyoMki anumAna ke prAmANya kA samarthana kiyA jA cukA hai| yaha jo kahA thA (327-31) ki - 'sAmAnyAdi artha kA astitva na hone se anumAna pramANa nahIM hai - yaha bhI nirasta ho jAtA hai| kAraNa :- ayogavyavacchedasvarUpa atavyAvRtti Atmaka vastumAtra rUpa sAmAnya, pratiniyata deza-kAla se saMlagna rahatA hai - isa rUpa se usa kI siddhi anumAna se ho 30 cukI hai| yaha jo kahA thA (327-32) - 'vizeSa ko sAdhya kareMge to hetu kA anugama nahIM rahegA,

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sanmatitarkaprakaraNa - kANDa - 2 dAtmyatadutpattipratibandhasya ca liGgasya sAdhyagamakatve vizeSaviruddhAnumAnavirodhayoH sahabhAvadarzanamAtrapratipannAvinAbhAvaliGgaprabhavayoH kathamavakAzaH ? tena 'vizeSaviruddha : ' ... (328-5 ) ityAdyapyasaGgatameva / aais mAnasyApi prAmANyopapatteH 'pratyakSamevaikaM pramANam' iti cArvAkamatamayuktam / atra ca ' pakSadharmastadaMzena vyApto hetustridhaiva saH / avinAbhAvaniyamAddhetvAbhAsAstato'pare / / ' (pra.vA. 3-1 ) iti vacanAt 'pakSadharmastadaMzena 5 vyAptaH' iti lakSaNanirdeza:, 'hetuH' iti lakSyanirdeza:, 'tridhaiva sa hetu:' iti tatprabhedanirdeza: / atha hetvantarAbhAvanizcaye tridhaiva sa iti niyamo yuktaH pratiyogyabhAvanizcayasApekSatvAd bhAveSu sAvadhAraNanizcayasya / uktaM ca, ( ) 'ayameveti yo hyeSa bhAve bhavati nirNayaH / naiSa vastvantarAbhAvasaMvittyanugamAdRte / / iti / na ca hetvantarAbhAvaH pratyakSasamadhigamyaH tsyaabhaavvissytvvirodhaat| nApyanumAnataH, sAmAnya ko siddha karanA hai to vaha asadvyAvRttirUpa se pUrvasiddha hone se siddhasAdhana doSa AyegA' 10 yaha bhI nirasta ho jAtA hai, kyoMki hetu meM sAdhya ke tAdAtmya athavA tadutpatti mUlaka vyApti siddha 334 hone para vyAptiviziSTa hetu se sAdhya kA anumAnAtmaka bodha niSpanna (siddha) hotA hai- phira vizeSavirodha yA anumAnavirodha kitanA bhI lagAyA jAya bekAra hai kyoMki Apa virodha ke liye jo anumAna lagAte haiM usa kI vyApti hI bahuta durbala hotI hai kyoMki vaha atyanta pagu sirpha sahabhAvadarzana para hI avalaMbita hai / ata eva cArvAkane jo kahA thA ( 328-28) 'sabhI anumAna meM vizeSaviruddhAdi doSa sulabha haiM' 15 vaha bhI nirasta ho jAtA hai| niSkarSa 'eka pratyakSa hI pramANa hai' yaha cArvAkamata asaMgata hai kyoMki anumAna kA prAmANya niSkaMTaka saMgata hai / bauddhamatavAdI isa saMdarbha meM hetu ke traividhya darzAne ke liye pramANavArttika ( 3- 1 ) kI kArikA kA nirdeza kara ke kahate haiM 'sAdhyarUpa aMza se vyApta pakSadharma ' hetu' hai, vaha tIna hI bhedavAlA hotA hai, vaha bhI avinAbhAva ke bala se / zeSa saba hetvAbhAsa hotA hai|' isa kArikA meM 'hetu' zabda lakSya 20 kA, 'sAdhya aMza se vyApta pakSadharma' yaha lakSaNa kA nirdeza hai / 'vaha hetu tIna hI bhedavAlA hotA " hai' yaha prabhedoM kA nirdeza hai| niSedha kaise ? AzaMkA ] yadi [ tIna se adhika hetu kA 'tridhaiva sa' kArikAMza kI spaSTatA ke liye pahale eka AzaMkA vyakta kI jAtI hai / tIna se atirikta koI anya hetu ke abhAva kA dRDha nizcaya ho tabhI 'vaha hetu tIna prakAra kA 25 hI hai' aisA niyama ucita kahA jAyegA; kyoMki hara koI bhAvasambandhi avadhAraNagarbhita dRDhanizcaya usa 30 bhAvAtmaka pratiyogi ke abhAva ke nizcaya para avalambita rahatA hai / pUrvajoMne kahA bhI hai "bhAva ke viSaya meM 'yahI hai' aisA jo yaha nizcaya kiyA jAtA hai vaha usa bhAva se atirikta vastu ke abhAva ke saMvedana ke vinA ho nahIM sktaa|" matalaba hai ki 'tIna hI prakAra kA aisA avadhAraNagarbhita dRDha nizcaya azakya hai| kAraNa :- anya ( cauthe) hetu kA abhAva nizcita nahIM hai| kaise yaha dekhiye - - pratyakSa se anyahetuviraha grAhya nahIM hai, kyoMki pratyakSatva ke sAtha abhAvaviSayatva kA virodha hai / yAnI abhAvagrahaNa meM pratyakSa kA sAmarthya nahIM hai| anumAna se bhI anyahetuviraha kA nizcaya zakya nahIM hai| kAraNa :- Apane anumAna ko jo trividhaliMga (kArya - svabhAva - anupalabdhi ) janya hI sUcita Jain Educationa International -- For Personal and Private Use Only

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khaNDa-4, gAthA-1 tasya trividhaliGgaprabhavatvopavarNanAt, kArya-svabhAvayozca vidhisAdhakatvenAbhAve sAdhye vyApArA'sambhavAt, anupalabdhezca hetvantarAbhAvanizcaye caturvidhAyA apyyogaat| tathAhi- svabhAvAnupalabdhimunyopalabdhirUpA tulyayogyatArUpasyaikajJAnasaMsargiNo'bhAvavyavahAraheturabhyupagamyate / na cAtyantAsattayopagataM hetvantaramuktasvabhAvam tathAtve dezAdiniSedha eva tasya bhvennaatyntaabhaavH| kAraNa-vyApakAnupalabdhyorapi kArya-kAraNa-vyApyavyApakabhAvasiddhau satyAM vyaapaarH| na cAtyantAsato hetvantarasya kiJcid vastu kAraNaM vyApakaM vA siddhaM yena tayostatra vyApAro bhaved / viruddhavidhirapyatrAsambhavI yato virodho'vikalakAraNasya bhavato'nyabhAve'- 5 bhAvAdavasIyate / na ca hetvantare'tyantAsatyayaMprakAraH sambhavati / sambhave vA na kAraNAnupalabdhyAdInAmAtyantikakiyA hai, una meM se pahale do yAnI kArya aura svabhAva liMga to sirpha vidhi (bhAvAtmaka) vastu ke hI grAhaka hone se abhAva kI siddhi karane meM una kA koI yogadAna hI nahIM hai| tathA anupalabdhiliMga se bhI - jina ke cAra prakAra hai, (1-svabhAvAnupalabdhi, 2-kAraNAnupaladdhi, 3-vyApakAnupalabdhi, 4-viruddha upalabdhi athavA viruddhavidhi) una meM se kisI bhI eka kA anya hetu nAstitva kI siddhi karane kA 10 sAmarthyayoga nahIM hai| kaise yaha dekhiye - 1-svabhAvAnupalabdhi Akhira to kisI eka vastu kI upalabdhirUpa hI hotI hai| anyonya saMlagna do padArtha jaba tulya yogyatAvAle evaM ekajJAna grAhya hote haiM taba 'vRkSasvabhAva na hone se yaha ziMzapA nahIM hai' - isa prakAra ziMzapA ke abhAva ke vyavahAra kA pravarttana vRkSasvabhAvAnupalabdhi se sampanna hotA hai, yaha mAnyatAprApta hai| kintu jaba caturtha hetu atyanta hI asat hai taba to usa kA koI svabhAva 15 na hone se, usa ke abhAva kA svabhAvAnupalabdhi se grahaNa hI azakya hai| yadi vaha zakya hogA taba to usa kA kisI deza-kAla meM hI niSedha kiyA jA sakegA, na ki srvthaa| ataH svabhAvAnupalabdhi se usa kA atyantAbhAva siddha nahIM hogaa| 2-3:- kAraNAnupalabdhi evaM vyApakAnupalabdhi se bhI caturtha hetuprakAra kA niSedha zakya nahIM hai kyoMki usa caturtha hetu kA kahIM kArya-kAraNabhAva athavA vyApya-vyApakabhAva siddha hone para hI ina donoM 20 anupalabdhi ki gatividhi ho sakatI hai| kintu yadi caturtha hetu atyantAsat hai to na usa kA koI kAraNa siddha hogA, na vyApaka, jisa kI anupalabdhi ko usa ke abhAva kI prasiddhi ke liye avasara mila ske| 4:- viruddhavidhi kA bhI yahA~ sambhava nahIM hai| kAraNa :- atyanta asat ke sAtha kisI kA virodha bhI kaise jJAta hogA ? vaha to jisa ke sarva kAraNa upasthita rahane para bhI kisI pratibandhaka 25 ke rahane para jaba vaha utpanna nahIM hotA taba usa ke abhAva se virodha jJAta hotA hai| atyanta asat hetu se aisA kisI kA virodha bhI sambhavita nahIM hai| yadi atyanta asat ke sAtha bhI kisI ke virodha hone kI sambhAvanA kareMge to kAraNAnupalabdhi Adi meM Atyantika niSedha kI pravartakatA hI lupta ho jAyegI, kyoMki aba to viruddhavidhi se hI vaha kArya sampanna ho jaayegaa| isa prakAra cAra meM se eka bhI anupalabdhi caturtha hetu kA niSedha karane meM sakSama nahIM hai| 30 isa vistRta AzaMkA ke pratyuttara meM hI 'pakSadharmaH...' ityAdi kArikA meM 'tato apare hetvAbhAsAH

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sanmatitarkaprakaraNa-kANDa-2 niSedhahetutetyAzaMkyAha- 'hetvaabhaasaastto'pre||' (pra. vA. 3-1) iti| tadaMzavyAptivacanenAnvaya-vyatirekayorabhidhAnAt tataH 'tridhaiva sa' iti| (dra0 pR. 334-6) / ayamabhiprAyaH - tritve heturniyamyamAno hetuviparyayeNa hetvAbhAsatvena trisaMkhyAbAhyasyArthasya vyAptI trisaMkhyAyAmeva niyato bhvti| yathA sattvalakSaNo hetuH kSaNikeSu niyamyamAnaH sattvaviparyayeNA'sattvena 5 kSaNikavipakSasyA'kSaNikasya vyAptI niyataH sidhyatIti trividhahetuvyatirikteSvartheSu hetvAbhAsatopadarzanam / iha ca viruddhopalabdhyA kAryasvabhAvAnupalambhavyatiriktAnAM bhAvAnAM hetutvaabhaavnishcyH| hetu-tadAbhAsayozca parasparaparihArasthitalakSaNataiva virodhaH pratipannaH, hetulakSaNapratItikAla eva tadAtmaniyatapratibhAsajJAnAdeva tadviparItasyAnyatayA tadAbhAsatApratIteH parasparamitaretararUpAbhAvanizcayAt / tena hetvAbhAsatvaM trividhahetuvya tirikteSUpalabhyamAnaM svaviruddhaM hetutvaM niraakroti| 10 = tIna se atirikta saba hetvAbhAsa haiM' aisA kahanA par3A hai| jaba tIna se atirikta kA niSedha azakya hai taba bhI tIna se atirikta jo koI bhI hai ve saba hetvAbhAsa haiM aisA to kahA jA sakatA hai|' 'tadaMzena vyApta' aisA pakSadharma kA vizeSaNa anvaya-vyatireka ko sUcita karatA hai| isa prakAra 'tridhaiva sa' aisA vidhAna sArthaka hai| avadhAraNa se caturtha hetu kA niSedha nahIM kintu tIna se anyoM kA 'hetvAbhAsa' rUpa se vidhAna karanA hai yaha bhAvArtha hai| 15 [ hetu ke tIna hI prakAra haiM - isa kathana kI spaSTatA ] isI bhAvArtha ko spaSTa karane ke liye apane abhiprAya ko khola kara dikhAte haiM - hetu jaba tIna saMkhyA se niyantrita kahA jAtA hai taba phalita yaha hotA hai ki tIna saMkhyA se bahirbhUta artha viparIta hetu yAnI hetvAbhAsatva se vyApta hai, isa prakAra hetvAbhAsa vyAvRtta hetu tIna saMkhyA se niyata bana jAtA hai| isa kI spaSTatA udAharaNa se dekhiye - sattvAtmaka hetu kSaNika arthoM meM niyantrita 20 dikhAyA jAya taba, sattva se ulaTA yAnI asattva ke sAtha kSaNikatva se ulaTA yAni akSaNikatva vyApta hone kA phalita hogA, isa se kSaNikatva ke sAtha sattva hetu kI vyApti siddha ho jAtI hai| usase yaha nizcaya hotA hai ki trividha hetu se atirikta arthoM meM hetvAbhAsatA hI rhegii| ukta prakAra se, kArya, svabhAva evaM anupalabdhi se jo bhinna artha hai una meM hetu se viruddha 'hetvAbhAsatva' kI upalabdhi hone ke kAraNa una meM hetvAbhAsa kA nizcaya niSkaMTaka hai| yadi pUchA jAya ki hetutva 25 aura hetvAbhAsatva meM kauna sA virodha hai ? - to uttara hai parasparaparihAra avasthiti hI yahA~ virodha ke rUpa meM vidita hai| usa kA kAraNa hai una donoM meM paraspara itaretarAbhAva yAnI bheda hone kA nizcaya / hetu ke svarUpa kI jaba pratIti hotI hai usI kAla meM hetusvarUpa ke niyata pratibhAsa rUpa jJAna se hI hetuviparIta artha kI bhinnarUpa se yAnI hetvAbhAsarUpa se pratIti hotI hai jisase una donoM ke bheda kA nizcaya niSpanna hotA hai| isa prakAra, 'trividha hetu se bhinna' artho meM hI upalabdha hone vAlA 30 hetvAbhAsatva apane virodhI hetutva ko apane Azraya se vyAvRtta kara detA hai|

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khaNDa-4, gAthA-1 337 na cA'tyantA'sattvena hetutrayabAhyArthAH abhyupagatAH, kevalaM hetutvamanyatra teSu vyAmohAdadhyAropitamAzaGkitaM vA tadviruddhopalabdheH pratiSidhyate, iti kathaM 'atyantA'saMbhavino na virodhagatiH' ( ) iti dUSaNam ? sahAnavasthAnalakSaNavat parasparaparihArasthitalakSaNasyApi virodhasya bhAve sarvatra tnnyaayopvrnnnmsNgtmev| anyatra ca prasiddhavirodhayoH zItoSNayoriva hetutadAbhAsayorhetutrayabAhyeSvartheSu hetvAbhAsatvopalambhAddhetutvanirAso yathAgnAvuSNasparzopalambhAt zItasparzaniSedha iti na kvacit sAdhya-dharmiNyeva virodha: 5 pratipattavyaH / atyantA'sato'pi ca lAkSaNiko virodho'vagamyata eva yathA bhAvena sarvazaktivirahalakSaNasyAbhAvasya / ___kutaH punaH pramANAt trisaMkhyAbAhyAnAmarthAnAM hetvAbhAsatvena vyAptiravagatetyAzaMkyAha-avinAbhAvaniyamAt' (334-4) iti liGgatayA''zaMkyamAne trividhahetuvyatirikte'rthe pakSadharmatAsadbhAve'pyavinAbhAvasyAbhAvAt / [ atyanta asat kA virodha kaise - AkSepa kA pratikAra ] bauddha kahatA hai ki hamane tIna hetu se bhinna kisI atyantAsat artha kA vidhAna yA svIkAra 10 kiyA hI nhiiN| hamArA itanA hI svIkAra hai ki dhUma Adi asadbhinna yAnI sat vastu meM hetutva prasiddha hai, asat AkAzakumusAdi arthoM meM vaha nahIM hone para bhI yadi koI vAdI una meM hetutA kA Aropa kare athavA una meM bhI hetutva hone kI zaMkA kare to asadviruddha sat meM hI usa kI upalabdhi prasiddha hone se asad arthoM meM hetutva hone kA hama pratiSedha karate haiN| phira hamAre mata ke Upara 'atyanta asadbhUta artha meM virodha kA avabodha zakya nahIM haiM' aisA dUSaNa kaise lAgu hogA ? 15 virodha sirpha sahAnavasthAnarUpa hI nahIM hotA, kintu paraspara parihAreNa sthiti - svarUpa bhI virodha hotA hai| yahA~ hetutva aura hetvAbhAsatva paraspara ekadUsare ko choDa kara hI rahanevAle haiM yaha suvidita hai, yAnI una donoM meM paraspara parihAreNa sthitirUpa virodha sujJAta hai| phira sarvatra sahAnavasthAnarUpa virodha ko lekara 'atyantaasaMbhavi artha ke sAtha virodha kA bodha zakya nahIM' isa nyAya kA prasaJjana kaise saMgata kahA jAya ?! jaise agni-jalAdi padArthoM meM zItoSNa sparzoM kA virodha suprasiddha hai vaise yahA~ hetutva aura hetvAbhAsatva kA bhI virodha suvidita hone se, tIna hetu se bhinna arthoM meM hetvAbhAsatva kA grahaNa hone para, una meM hetutva kA niSedha pramANasiddha hI hai : jaise agni meM uSNasparza kA grahaNa hone para zIta sparza kA niSedha pramANasiddha hotA hai| matalaba yaha huA ki virodha kA udbhAvana anya dharmI meM to ThIka hai kintu sAdhyadharmI meM virodha kA udbhAvana ucita nahIM hotaa| hamane jo parasparaparihArasthitirUpa 25 virodha kA lakSaNa dikhAyA hai vaisA virodha to atyanta asat meM bhI uThAyA jA sakatA hai| udA. jaise sarvazaktizUnyasvarUpa abhAva kA bhAva ke sAtha virodha hotA hai| [ tIna se atirikta artha hetvAbhAsa hone meM pramANapRcchA ] AzaMkA :- tIna saMkhyA se bahirbhUta arthoM kI hetvAbhAsatva ke sAtha vyApti kA avadhAraNa kauna se pramANa se kareMge ? uttara :- pra.vA03-1 kI pakSadharmastadaMzena... isa kArikA meM 'avinAbhAvaniyama se' yaha uttararUpa meM hI kahA hai| tAtparya, liMgarUpa se sambhAvita tIna hetu se bahirbhUta artha meM pakSadharmatA ke hone para 20 30

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338 sanmatitarkaprakaraNa-kANDa-2 vakSyati ca- 'na sa trividhA toranyatrAstItyatraiva niyata ucyate' ( ) iti hetvAbhAsatve sAdhye tatsvabhAvahetuH / trividhahetuvyatiriktatvAdeva tadanyeSAmavinAbhAvavaikalyaM vyApakAnupalabdheH siddham avinAbhAvasya tAdAtmyatadutpattibhyAM vyAptatvAt, tayoreva tasya bhAvAt, tatra ca tayoravazyaM bhAvAdatadutpatteratatsvabhAvasya ca tadanAyattatayA tdvybhicaarniymaabhaavaat| uktaM ca - (pra0vA0 3-31/32) kAryakAraNabhAvAdvA svabhAvAdvA niyaamkaat| avinAbhAvaniyamo'darzanAnna tu darzanAt / / avazyaMbhAvaniyamaH kaH parasyAnyathA praiH| arthAntaranimitte vA dharme vAsasi rAgavat / / iti|| yA'pi rasataH samAnasamayasya rUpAdeH pratipattiH sA'pi svakAraNA'vyabhicAranimittA'vinAbhAvanibandhaneti tatkAraNotpattirevA'vinAbhAvanibandhanam / anyathA tadanAyattasya tatkAraNAnAyattasya vA tenA'vinAbhAvakalpa bhI avinAbhAva ke na hone se una arthoM kI hetvAbhAsatva ke sAtha vyApti jJAta hotI hai| kahA jAyegA 10 ki - 'vaha avinAbhAvaniyama trividha hetu se bhinna arthoM meM nahIM hotA, ataH tIna meM hI niyata kahA gayA hai|' asiddha-viruddha aura anaikAntika ye tIna hetvAbhAsa haiM, una meM hetvAbhAsatva sAmAnya dharma hai jo avinAbhAvaviraha se vyApta hai, prameyatvAdi AzaMkita hetuoM meM vaha dRSTa hai| ataH una meM (asiddhAdi meM) hetvAbhAsatva kI siddhi ke liye avinAbhAvaviraha jo ki hetvAbhAsoM kA svabhAva hai usa ko svabhAvahetu ke rUpa meM dikhAyA jAtA hai| trividhahetu bhinna arthoM meM vyApakAnupalabdhi se 15 avinAbhAvaviraha siddha hai| avinAbhAva kA vyApaka hai trividhahetutA, hetvAbhAsoM meM usa vyApaka kA anupalambha hone se avinAbhAva rUpa vyApya kA abhAva siddha hotA hai| __ avinAbhAva kahA~ hotA hai ? uttara :- jisa artha meM jisakA tAdAtmya yA tadutpatti rahatI hai vahA~ usa kA avinAbhAva hotA hai aisI vyApti hai| tAdAtmyavAle yA tadutpattivAle artha meM hI avinAbhAva kA astitva hotA hai, uparAMta - jahA~ avinAbhAva rahatA hai vahA~ tAdAtmya yA tadutpatti (anyatara) 20 avazya rahate haiN| jo jisa se tAdAtmyApanna nahIM hotA athavA jisa se utpanna nahIM huA vaha usa kA Ayatta yAnI avinAbhAvi nahIM hotaa| ata eva vaha usa kA avyabhicAri ho aisA niyama bhI nahIM hotaa| kahA hai - (pramANavArttika 3-31/32 kA. meM) avinAbhAva kA niyama niyAmakasvarUpa kAryakAraNabhAva se athavA svabhAva (tAdAtmya) se hotA hai| vipakSa meM (vyApya ke) darzana se nahIM kintu adarzana se hotA hai| - "isa ke alAvA aura kauna sA eka kA dUsaroM ke sAtha avazyaMbhAvaniyama 25 ho sakatA hai ? vastra meM (aupAdhika) raMga kI taraha arthAntaramUlaka dharma meM avazyaMbhAvaniyama kaisA ?" [ rasa se rUpa ke anumAna meM samAnakAraNajanyatvamUlaka avinAbhAva ] prazna :- tAdAtmya yA tadutpatti ke vinA bhI rasa ke se samAnakAlIna rUpAdi kA anumAna kaise hotA hai ? uttara :- rUpAdi ke kAraNavRnda rasAdi ke kAraNoM kA vyabhicAri nahIM hotaa| isa avyabhicAramUlaka avinAbhAva ke bala se hI, rasa ke dvArA rUpAdi kA anumAna hotA hai| tAtparya, yahA~ bhI avinAbhAva 30 kA mUla kAraNa-kAryabhAva yAnI tadutpatti (tatsamAnakAraNotpatti) hI hai| yadi aisA na mAnoge- to jo svabhAva se Ayatta nahIM hotA athavA apane kAraNoM kA Ayatta nahIM hotA, phira bhI una meM avinAbhAva kI kalpanA kI jAya to phira sabhI arthoM kA kisI bhI artha ke sAtha avinAbhAva mAna lene meM kyA

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khaNDa-4, gAthA-1 10 nAyAmavizeSAt sarvArtharavinAbhAvo bhavet / na caikArthasamavAyanimitto rUparasAderavinAbhAvaH, tasya nissiddhtvaat| taduktam - (pra0vA04-203) ekasAmagryadhInatvAd rUpAde rasato gtiH| hetudharmAnumAnena dhUmendhanavikAravat / / iti| tadevaM tAdAtmya-tadutpattyoravinAbhAvavyApikayoryatrAbhAvastatrA'vinAbhAvA'bhAvAd hetutvasyApyabhAvaH siddhH| taduktam - (pra0vA03-9) 5 ___ 'saMyogyAdiSu yeSvasti pratibandho na taadRshH| na te hetavaH ityuktaM vyabhicArasya saMbhavAt / / " tathA ca prayogaH - yasya yena tAdAtmya-tadutpattI na sta: na sa tadavinAbhAvI yathA prameyatvAdiranityatvAdinA; na stazca kenacit tAdAtmya-tadutpattI svabhAva-kAryavyatirekiNAmarthAnAmiti vyApakAnupalabdheH / svabhAvAnupalabdhestu svabhAvahetAvantarbhAvaH iti tasyAstAdAtmyalakSaNa eva prtibndhH| kAraNa-vyApakAnupalabdhyorapi tAdAtmyatadutpattipratibandhAd vyaapy-kaarynivRttisaadhktvm| uktaM ca, (pra0vA03-23) 'tasmAt tanmAtrasambaddhaH svabhAvo bhAvameva vaa| nivartayet kAraNaM vA kaarymvybhicaartH||' yadvA 'tridhaiva saH' iti sa pakSadharmastriprakAra eva svabhAva-kAryA'nupalambhAkhyaH tadaMzena vyApto nAnyaH, nukasAna hai jaba ki tAdAtmya yA tadutpatti vinA bhI avinAbhAva svIkArya hai ? yadi kaheM ki - 'rUpa rasa kA ekArthasamavAyi hone se rUpa meM rasa kA avinAbhAva ekArthasamavAyamUlaka ho sakatA hai' - to yaha ThIka nahIM hai kyoMki samavAya kA niSedha pahale kaI bAra ho cukA hai| kahA bhI hai - 15 (pramANa vArttika 4-203 meM) 'rUpAdi kI rasa se jo upalabdhi hotI hai vaha ekasAmagrImUlaka hone se hotI hai| jaise hetudharma ke anumAna se dhuumendhnvikaar|' isa prakAra avinAbhAva ke vyApaka tAdAtmya yA tadutpattirUpa pratibandha jahA~ nahIM hogA vahA~ avinAbhAva nahIM hone se hetutva kA bhI abhAva siddha hogaa| pra0vA0meM (3-9) meM kahA hai - 'saMyogI (samavAyI-ekArthasamavAyI-AkAza) Adi jina (hetuoM) meM tA0ta pratibandha nahIM hai vahA~ vyabhicAra kA sambhava hone se ve hetu nahIM ho sakate / / ' ata eva 20 avinAbhAva ke vyApakIbhUta tAdAtmya yA tadutpatti jisa kI jisa ke sAtha nahIM hotI vaha usa kA avinAbhAvi nahIM hotaa| udA0 prameyatva kA anityatva ke sAtha na to tAdAtmya hai na to vaha usa se utpattivAlA hai| (isa liye prameyatva anityatva kA avinAbhAvI nahIM hotA) svabhAva evaM kArya se atirikta arthoM kA kisI se bhI tAdAtmya yA tadatpattibhAva nahIM hotaa| yahI hai vyaapkaanplbdhi| svabhAvAnupalabdhi kA antarbhAva antato gatvA svabhAvahetu meM hI ho jAtA hai| isa liye vahA~ tAdAtmyamUlaka 25 hI avinAbhAva smjhnaa| kAraNAnupalabdhi aura vyApakAnupalabdhi meM to tadutpatti evaM tAdAtmya prerita hI avinAbhAva prApta hone se vyApya kI evaM kArya kI vyAvRtti nirvivAda siddha ho skegii| pramANavArttika meM (3-23) kahA hai - 'ataH avinAbhAva se sambaddha svabhAva (anupalabdhi) bhAva kI vyAvRtti karatA hai evaM avyabhicAra bala se kAraNa (apanI anupalabdhi se) kArya kI vyAvRtti karatA hai|' [ 'tIna prakAra kA hetu' isa kArikAMza ke artha kA dUsarA prakAra ] 30 'tridhaiva saH' isa kArikAMza kA anyaprakAra se bhI vyAkhyAna isa prakAra hai - ukta pakSadharma svabhAva,

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340 sanmatitarkaprakaraNa-kANDa-2 sa triprakArastadaMzena vyApta eveti sambandhanIyam / avinAbhAvaniyamAt = avinAbhAvasya vyAptestriprakAra eva pakSadharme niyamAt trividhasya ca pakSadharmasyA'vinAbhAvaniyamAt tena trividhapakSadharmavyatiriktA na hetavaH / trividhazca pakSadharmo hetureva tadaMzena vyApta eveti kRtvA hetulakSaNAvagamAdeva hetvAbhAsAH tato heta-lakSaNayuktAdapare = anye tallakSaNavikalA hetvAbhAsA avagamyanta iti na pRthak tallakSaNAbhidhAnam / tadevaM yathoktalakSaNAddhetoH sAdhyapratipattiH svArthamanumAnam, yathoktahetvabhidhAnaM ca parArthAnumAnamiti sthitam / __ etena 'tatpUrvakaM trividhamanumAnaM pUrvavat zeSavat sAmAnyatodRSTaM ca' (nyA sU01-1-5) naiyAyikaparikalpitamanumAnalakSaNaM prtikssiptm| atra ca sUtre 'tatpUrvakamanumAnam' ityetAvadanumAnalakSaNamityeke / 'tatpUrvakaM trividhamanumAnam' iti caanye| 'tatpUrvaM trividhaM pUrvavat zeSavat sAmAnyatodRSTaM cAnumAnam' itypre| Adhe sUtre lakSya10 lakSaNavibhAgamupadazaryanti- 'anumAnam' iti lakSyanirdeza: tatpUrvakamiti lakSaNam / atra caikasya pUrvakazabdasya kArya. anapalambha nAmaka tIna prakAravAlA ho tabhI vaha sAdhyAMza ke sAtha vyApta mAnA jA sakatA hai, anya koI nhiiN| tathA aisA bhI anvaya karanA ki vaha tIna prakAravAlA jo hogA vaha sAdhyAMza se vyApta hI hogaa| kArikAMza 'avinAbhAvaniyamAt' kA artha hai avinAbhAvasvarUpa vyApti tInaprakAravAle pakSadharma meM hI niyata hotI hai| tathA tIna prakAravAle pakSadharma meM hI avinAbhAva kA niyama karane 15 se phalita yaha hogA ki tInaprakAravAle pakSadharma se jo bhinna hoMge ve hetu nahIM hoNge| tInaprakAravAlA pakSadharmasvarUpa jo hetu hotA hai vahI sAdhyAMza se vyApta hotA hI hai - isa DhaMga se hetu ke lakSaNa kA bodha hone se (hetvAbhAsAstato'pare - isa kArikAMza kA artha yaha hogA ki) hetulakSaNa se yukta hetuoM se bhinna yAnI hetulakSaNazUnya artha hetvAbhAsa hote haiM - aisA sahajatayA arthataH jJAta ho jAne se hetvAbhAsa kA alaga lakSaNa kahA nahIM gayA hai| 20 niSkarSa :- uparakathita sulakSaNayukta hetu se svayaM jo sAdhya kA bodha karanA vaha svArthAnumAna kahA jAtA hai| anya ke bodha ke liye tathAkathita sulakSaNa hetu kA vidhAna karanA - yahI hai parArthAnumAna - yaha nizcita hotA hai| [ naiyAyika pradarzita anumAnalakSaNa kI samAlocanA ] anumAna ke prAmANya meM bAdhA DAlanevAle cArvAkamata kA pratikSepa karane ke bAda bauddha manISI 25 kahate haiM ki naiyAyikamata meM anumAna kA prAmANyasvarUpa durghaTa hone se una ke matAnusAra jo yaha lakSaNasUtra haiM ki 'tatpUrvaka honevAle anumAna kI tIna vidhAe~ haiM - pUrvavat, zeSavat aura sAmAnyatodRSTa / ' yaha bhI nirasta ho jAtA hai| (etena... se lekara pR0366 meM paM04 taka eka praghaTTaka hai|) [ lakSaNagata 'tatpUrvaka' pada kI vividha vyAkhyA ] naiyAyika ke isa lakSaNasUtra ke vivaraNa meM aneka mata-matAMtara haiN| 1- kucha vidvAn kahate haiM ki 30 yaha pUrA sUtra lakSaNarUpa nahIM hai| 'tatpUrvaka ho vaha anumAna hai' itanA hI anumAna kA lakSaNa hai| 2- kucha vidvAna kahate haiM 'tatpUrvaka tIna bhedavAlA ho vaha anumAna hai| itanA anumAna kA lakSaNa hai|' 3-anya manISIyoM kA kahanA hai ki pUrA sUtra lakSya evaM lakSaNa kA nirdeza isa taraha karatA hai / hA

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khaNDa - 4, gAthA - 1 341 samAnazrutyA pramANa - tarkasAdhanopAlambha...' (nyA0sU0 1-2-1) sUtravat sAdhanazabdasya luptanirdezaM manyante / 'tatpUrvakam' ityatra tacchabdena pratyakSaM pramANamabhisambadhyate / tatpUrvakaM = tat = phalaM tatphalapUrvakaM tatpUrvakaMtadanumAnaM vyavacchinattItyucyamAne saMskAre'tiprasaMga: tasya tatphalapUrvakatve'pyabodharUpatvAnnAnumAnavyavacchedakatvamiti tannivRttaye jJAnagrahaNaM kAryam / atha pratyakSasUtre jJAnagrahaNaM prakrAntaM tadihApi sambadhyate / nanvevamapi 'jJAnarUpaM tatpUrvakaM yato bhavati tadanumAnam' ityucyamAne smRtyA'tiprasaGgaH, dvitIyaliGgadarzanapUrvikAyA avinAbhAva - 5 sambandhasmRtestatpUrvakatvAt tajjanakasyAnumAnatvaprasaMga:, iti tannivRttaye'rthopalabdhigrahaNaM kAryam smRtestvanarthajanyatvamarthaM vinA'pi bhAvAt / na ca vinaSTasya janakatvam avinaSTatvaprasakteH / na ca vinaSTarUpatayA janakatvam, tadA'sattvAt / ato'rthopalabdhiryathoktavizeSaNA yato bhavati tadanumAnam / ki 'tatpUrvaka honevAlA pUrvavat zeSavat - sAmAnyatodRSTa tIna bhedavAlA jo hotA hai vaha anumAna hai|' isa Adya sUtra meM lakSya - lakSaNa kA vibhAga isa taraha hai 'anumAna' yaha lakSya kA nirdeza hai / 'tatpUrvakam' 10 yaha lakSaNa hai ( tInabheda usa meM antarbhUta hai / ) yahA~ samAnazabdazruti ke kAraNa eka 'pUrvaka' zabda kA lopa (adhyAhAra) mAnanA hogA, yAnI 'tatpUrvaka' zabda ko 'tatpUrvaka - pUrvaka aisA pariSkRta mAnanA paDegA / udA0 nyAyasUtra kA eka sUtra hai pramANa - tarkasAdhanopAlambha... (1-2-1) ityAdi / isa sUtra meM bhI samAnazruti ke kAraNa eka sAdhanazabda kA adhyAhAra mAnA gayA hai / 'tatpUrvakaM' isa meM tat zabda kA abhisambandha pratyakSa ke liye hai / 'tatpUrvakapUrvakaM' yahA~ ' tatpUrvakaM' kA zabdArtha hai 'tatphalaM' yAnI pratyakSapramANa kA phalarUpa 15 jo pratyakSajJAna / aba 'tatpUrvakapUrvaka' kA artha hogA pratyakSapramANaphalabhUta pratyakSajJAna kA phala anumAna hai| isa se yaha dhvanita huA ki anumAna anumAnapUrvaka nahIM hotA / kintu aisA kahane para bhI yAnI anya bhAvoM se anumAna kA vyavaccheda karane para bhI saMskAra meM anumAnatva kA vyavaccheda nahIM ho sakegA, kyoMki saMskAra bhI pratyakSajJAnamUlaka hI hotA hai, ataH usa meM anumAnalakSaNa kI ativyApti hogI / usa ke nivAraNArtha lakSaNa meM 'jJAna' pada kA grahaNa karanA hogaa| jaise pratyakSa ke lakSaNasUtra 20 meM 'jJAna' pada kA grahaNa hai vaise yahA~ bhI grahaNa kara lenA hogA / [ saMskAra meM lakSaNa kI ativyApti kI AzaMkA nivAraNa ] AzaMkA :- pratyakSasUtra kI taraha yahA~ ( saMskAra kA vyavaccheda karane ke liye) 'jJAna' pada kA adhyAhAra kareMge to 'yato' pada ke adhyAhAra ke sAtha vAkyArtha yaha hogA ki 'pratyakSa pUrvaka jJAnarUpa phala jisa se prApta ho vaha anumAna hai|' aisA vAkyArtha karane ke kAraNa aba smRti meM lakSaNa kI ativyApti 25 hogI / vyAptigrahaNakAla meM eka bAra liMgadarzana ke bAda, dUsarI bAra pakSa meM liMgadarzana hone para, tatpUrvaka vyAptismaraNa hogA, to vaha smRti bhI pratyakSapUrvikA hone se smRtijanaka liGgadarzana meM bhI anumAnatva kI ativyApti hogI / isa AzaMkA ke nivAraNa meM, ukta ativyApti ke vAraNArtha kahanA hogA ki anumAnalakSaNa meM arthopalabdhi (arthAd upalabdhi) kA bhI grahaNa kiyA jAya / smRti to artha ke vinA bhI ho sakatI 30 hai, vaha arthajanya upalabdhirUpa nahIM hotI isaliye usa meM ativyApti nahIM hogii| kadAcit smRti ko 4. 'pramANatarkasAdhanopAlambhaH siddhAntA'viruddhaH paJcAvayavotpannaH pakSapratipakSaparigraho vAdaH' iti pUrNaM sUtram / iti pUrvamudrite /

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342 sanmatitarkaprakaraNa-kANDa-2 evamapi laiGgikaviparyaye'tiprasaGgaH, yato gavayaviSANadarzanAd gopratipattirupajAyate yad goviSANasAdRzyajJAnaM pratyakSaphalaM tatpUrvakaM 'gauH' iti viparyayajJAnam atastajjanakasyApyanumAnatvaprasaktiH / tannivRttaye avybhicaaripdmnuvrtniiym| evamapi saMzayajJAnajanake'tiprasaMgaH, yato go-gavayAnuyAyiliGgadarzanAt 'gaurgavayo vA' iti saMzaya 5 upajAyate tajjanakaM ca sadRzaliGgajJAnaM pratyakSaphalam tatpUrvakaM saMzayajJAnamarthaviSayaM ca tajjanakasyA'pyanumAnaprasaktiriti- tadvyavacchittaye vyvsaayaatmkpdmnuvrtniiym| tathApyavinAbhAvasambandhasmaraNA'nantaraM 'tathA cAyaM dhUmaH' iti pradarzanajJAnAd 'agniH' iti vAkyAcca anubhavaviSayabhUta atIta yAnI vinaSTa artha se janya mAnI jAya to vaha zakya nahIM, kyoMki vinaSTa ko janaka mAnane para usakA vinaSTatva vinaSTa hokara avinaSTatva prasakta hogaa| vinaSTatvarUpa se hI 10 janakatva mAnanA ucita nahIM, kyoMki vinaSTatvarUpeNa vinaSTa vastu asat hai, asat vastu smRtijanaka nahIM ho sktii| niSkarSa yaha hai ki jisa (pramANa) se tat (pratyakSa) pUrvaka trividha arthopalabdhi hotI ___ hai vaha anumAna hai| [ anumAnalakSaNa meM avyabhicAripadAnuvRtti ] (nyAyasUtrIya pratyakSalakSaNa (1-1-4) meM 'indriyArtha saMnikarSautpanna' isa aMza ko choDa kara bAkI 15 saba vizeSaNa anumAna ke lakSaNa meM bhI jarUrI hai yaha dikhA raheM haiM, 'jJAna' pada kI AvazyakatA dikhA diyA hai - aba 'avyabhicAri' Adi padoM kI AvazyakatA dikhA rahe haiN|) ukta pariSkAra karane para bhI liGgajanya viparIta jJAna (bhrama) meM anumAna ke lakSaNa kI ativyApti hogii| kAraNa :- jaba pUrA gavaya nahIM dIkhatA kintu usa kA goviSANasadRza sIMga dikhatA hai taba kisI ko gau kA avabodha ho jAtA hai jo ki tatpUrvakAdi lakSaNAMzoM se AkrAnta hai, avinaSTa viSANa artha se upalabdhi prakaTa 20 huI hai| goviSANa kA gavayaviSANa meM jo sAdRzya jJAna hai vaha pratyakSa kA phala hai| tatpUrvaka hI 'yaha gau hai' aisA bhrama huA hai| isa liye usa ke janaka meM anumAna(anumitikaraNa)tva kI ativyApti hogii| usakA nivAraNa 'avyabhicAri' pada se ho jaayegaa| bhrama to vyabhicAri hotA hai| [ vyavasAyAtmaka pada kI anuvRtti ] tathApi saMzayajJAna ke janaka meM ativyApti hai - gau evaM gavaya donoM meM samAnadharmarUpa viSANAtmaka 25 liMga ke dekhane para yaha 'gavaya hai yA gau' aisA jo saMzayajJAna hogA usakA janaka hai samAna liGga (viSANa) kA jnyaan| vaha pratyakSa kA phala hai, tatpUrvaka hotA hai arthaviSayaka saMzayajJAna / ataH usa ke janaka sadRzaliGgajJAna meM anumAnatva kI ativyApti hogii| usa ke nivAraNArtha 'vyavasAyAtmakam' yaha vizeSaNa upayukta hai| saMzaya vyavasAyAtmaka (nizcayAtmaka) nahIM hotaa| [avyapadezya - pada kI anuvRtti ] 30 'avyapadezya' pada na liyA jAya to zAbda jJAna meM nimnokta rIti se ativyApti hogI - avinAbhAva sambandha kA smaraNa hone para "yaha dhUma bhI vahnivyApya hai" aisA pradarzana paraka bodha jo hotA hai usa se agni kA bodha hotA hai vaha pratyakSapUrvaka hai, anumAnapramANajanya nahIM hai| isI taraha nAlIkeradvIpavAsI

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khaNDa-4, gAthA - 1 343 nAlikeradvIpavAsino viziSTadeze'gnipratipattirupajAyate na ca tasyA anumAnaphalatvam, zAbdatvena vyavasthApanAt tannivRttaye'vyapadezyapadAnuvRttiH / - tathApyupamAne'tiprasaGgaH, gRhItAtidezavAkyasya puMsaH sAdRzyajJAnaM vAkyArthAnusmaraNasahAyamavyapadezyAdivizeSaNatrayaviziSTaM saMjJAsaMjJisambandhajJAnaM tatpUrvakapUrvakaM janayadapi nAnumAnam tatphalasyA'vyapadezyatvaM ca zrUyamANavAkyA'janitatvAt / tathA'numAnAdipUrvakANAmasaGgrahaH * iti avyAptyativyAptI na nivarttete, 5 tatastannivRttaye vigradvayAzrayaNam - 'tAni te ca pUrvaM yasya' tat tatpUrvakam / 'tAni' iti vigrahavizeSAzrayaNena sarvapramANapUrvakatvamanumAnasya labhyate / na ca teSAM pUrvamaprakRtatvAt kathaM sarvanAmnA parAmarza iti preryam, yataH sAkSAdaprakRtatve'pi pratyakSasUtre vyavacchedyatvena prakRtatvAt avyAptereva nivRttiH / ativyAptestu 'te puruSa ko jaba agni ke prati aMgulInirdeza kara ke yaha 'agni' aisA vAkyaprayoga kiyA jAtA hai taba usa puruSa ko agni kI pratIti hotI hai vahA~ bhI pratyakSapUrvakatA to hai anumAnapramANapUrvakatA nahIM 10 hai, kyoMki donoM sthala meM agni kA bodha zAbdarUpa hI hotA hai una meM aba anumAnatva kI Apatti hogI kyoMki ukta sabhI lakSaNa yahA~ 'agni' jJAna ( zAbda) meM ghaTa rahe haiM / isa ativyApti ko dUra karane ke liye 'avyapadezya' (zabda se anAkrAnta) pada bhI lagAnA paDegA / [ upamAna meM ativyApti aura anumAnAdipUrvakoM meM avyApti ] itanA hone para bhI upamAna meM ativyApti prasakta hogI / jisa puruSane 'gosadRza gavaya hotA 15 hai' yaha atidezavAkya suna liyA hai usa puruSa ko gavaya meM gosAdRzya kA jJAna hogA, vaha jJAna usa puruSa ko 'yaha ( gavaya) gavayapadavAcya hai' aisA jo upamAnasvarUpa saMjJA-saMjJijJAna utpanna karegA vaha pratyakSaphalapUrvaka hai, vAkyArtha ke punaH smaraNa kI sahAyatA se huA hai evaM avyabhicAri avyapadezya Adi tIna vizeSaNoM se yukta hai / kintu vaha anumAnarUpa nahIM hai / pUrvazruta vAkya se yaha jJAna sAkSAt janya na hone se use 'avyapadezya' kauna nahIM mAnegA ? ukta ativyAptioM ke uparAMta, anumAnAdipUrvaka 20 hone vAle anumAnoM meM 'pratyakSaphalapUrvakatva' na hone se avyApti doSa bhI lAgu hogA | [ ativyApti - avyApti kA nivAraNopAya ] - - ina sabhI doSoM kI nivRtti ke liye 'tatpUrvakam' samAsa kA dvividha vigraha karanA paDegA / 1. ve haiM pUrva jisa ke, 2- ve ( do pratyakSa ) pUrva haiM jisa ke / 've (tAni ) ' aisA viziSTa vigraha kA AzarA lene se mAtra pratyakSapUrvakatva nahIM kintu 'sarvapramANapUrvakatva' aisA arthalAbha hogA, ataH anumAnapUrvaka 25 hone vAle anumAnoM meM avyApti doSa nivRtta ho jAyegA / - prazna :- 'tatpUrvakam' pada meM 'tat' sarvanAma se pratyakSa kA parAmarza to nyAyayukta hai kyoMki anumAna sUtra ke pahale pratyakSa sUtra paThita hai / kintu 'sarvapramANa' apaThita hai to tat kA 'tAni' kara ke sarvanAma se sakala pramANa kA parAmarza kyoM kara hogA ? Jain Educationa International uttara :- sAkSAt una kA parAmarza na rahane para bhI pratyakSetara pramANa vahA~ pratyakSalakSaNa ke vyavacchedya 30 ke rUpa meM pratyakSa ke sAtha hI buddhi meM upasthita hone se, una kA bhI parAmarza nyAyayukta hai, ataH avyApti kI nivRtti zakya I For Personal and Private Use Only

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sanmatitarkaprakaraNa-kANDa-2 dve pratyakSe pUrvaM yasya' vigrhvishessaashryaanivRttiH| tathAhi- 'tatpUrvakam' ityanena liGgaliGginoH sambandhadarzanaM liGgadarzanaM ca sambadhyate / na copamAnaphalamevambhUtAdhyakSaphaladvaya-pUrvakam iti tatphalAd bhidyata anumaanphlm| __na cAnumeyapratipattikAle sambandhagrahaNasya nivRttatvAt kathaM tatpUrvakatvamanumeyapratipatteH ityAzaMkanIyam, yato'vinAbhAvasambandhagrahaNajanitasaMskAraprabhavA smRtiH sambandhadarzanavAcyA'tra gRhyate, tayA janito liGga5 parAmarzaH, tenA'pratyakSasyArthasyAnumAnam / na copamAnaphalamevaMbhUtaphalapUrvakam avinAbhAvasambandhAnubhavasambandha smRtipUrvakatvena tasya nissetsymaantvaat| na caivamapi pratyakSadvayasyA'zrutatvAnnaivaM sambandha iti vaktavyam ekshesststtsiddheH| nanvevamapyavinAbhAvasambandhadarzanasyA'zrutatvAdeva vyaakhyaanmyuktm| na, viziSTaphaladvAreNa tdupptteH| tathAhi- avyabhicArAdivizeSaNaviziSTaM phalaM yataH samupajAyate tadanumAnamityukte avi (2) 'te dve pratyakSe pUrvaM yasya = ve do pratyakSa pUrva haiM jisa ke' aisA viziSTa vigraha karane 10 dvArA ativyAptiyoM kI bhI nivRtti ho jaayegii| dekhiye - 'tatpUrvakam' zabda ke dvArA yahA~ liGga liGgi kA darzana evaM liGga kA darzana ye donoM parAmRSTa kiye jAte haiN| upamAnaphala kabhI bhI ukta pratyakSaphala yugalapUrvaka nahIM hotaa| ata eva upamAnaphala se anumAnaphala kA bheda spaSTa ho jAne se, upamAnaphala meM ativyApti ko avakAza nahIM rhtaa| [sambandhapratyakSavinAza ke bAda anumiti pratyakSapUrvaka kaise ? - uttara ] aisI zaMkA karanA nahIM - anumeya artha ke avabodha hone ke kAla meM liGga-liGgI kA sambandhapratyakSa kSaNika hone se naSTa huA rahatA hai, phira anumeya artha kA avabodha pratyakSapUrvaka kaise ho sakatA hai ? - zaMkA ke niSedha kA kAraNa yaha hai - yahA~ pratyakSa pUrvakatva kA artha karate samaya pratyakSa kA 'liGga-liGgIsambandha darzana' aisA artha nahIM lenA kintu usa avinAbhAvasambandha darzanajanya jo saMskAra, usa saMskAra se janya jo smRti hai vahI sambandhadarzana-pada kA vAcyArtha smjhnaa| matalaba smRtisvarUpa 20 sambandhadarzana se liGgaparAmarza utpanna hone ke bAda parokSa artha kA anumAna hone meM koI asaMgati nahIM hai| upamAna kA phala uktaprakAra liGgaliGgisambandha-smaraNapUrvaka na hone se pratyakSaphalapUrvakatva usa meM nahIM rhegaa| kadAcit koI upamAna phala ko avinAbhAvasambandhadarzanajanya sambandhasmaraNapUrvaka hone kA kathana kare to hama Age cala kara usa kA niSedha kreNge| zaMkA :- sUtra meM sirpha 'tatpUrvaka' itanA hI kahA hai, usa kA artha bhI 'pratyakSapUrvaka' itanA hI 25 ho sakatA hai| kintu 'pratyakSadvayapUrvaka' aisA artha to kabhI sunane ko nahIM milaa| ataH ukta vyAkhyAna ayukta hai| uttara :- nhiiN| ekazeSa samAsa kA avalambana kara ke 'tat ca tat ca iti te' isa prakAra se ekazeSa samAsAntargata tat zabda se pratyakSadvaya kA parAmarza siddha hI hai| zaMkA :- phira bhI yahA~ pratyakSa ke liye avinAbhAvasambandha kA darzana sAkSAt paThita nahIM hone 30 se ukta pratyakSadvaya... ityAdi vyAkhyA ayukta hai| uttara :- nahIM, viziSTa phala dvArA vaisI vyAkhyA sughaTita hI hai| dekhiye - pratyakSasUtra antargata avyabhicAri Adi jo paThita vizeSaNa haiM una vizeSaNoM se yukta phala jisa se niSpanna hotA hai vaha

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khaNDa-4, gAthA-1 345 nAbhAvasambandhaH sidhyatyeva / anindriyArthasaMnikarSajamazAbdamasArUpyamavyabhicAri vyavasAyAtmakaM na hyavinAbhAvavikalAd liGgAdudayamAsAdayituM samartham, arthApattyAdInAM cAnumAna evAntarbhAvAd na tatprasaGga: / evaM yathoktaprakAreNa naativyaaptyvyaaptii| ye tu pUrvazabdasyaikasya luptanirdezaM nAbhyupagacchanti teSAM pratyakSaphale anumAnatvaprasaktiH, tatphalasya prtykssprmaannpuurvktvaat| athA'kArakasyA'pramANatvAt kArakatvaM labhyate tathApi saMskArajanake prsnggH| 5 'upalabdhijanakasya' iti cet ? smRtijanake prasaGgaH / 'arthopalabdhijanakasya' iti vizeSaNe laiGgikaviparyayopalabdhijanake prasaGgaH / 'avyabhicaritArthopalabdhijanakasya' iti vizeSaNe laiGgikasaMdigdhArthopalabdhijanake prsnggH| 'vyavasAyAtmikArthopalabdhijanakasya' ityabhidhAne liGgazabdotpAdyArthopalabdhijanake prasaGgaH / 'avyapadezyArthopalabdhijanakasya' iti vizeSaNe viziSTaphalajanakasyAdhyakSaphalasyAnumAnatvamabhyupagataM hai anumAna- isa prakAra ke vyAkhyAna se arthataH hI avinAbhAvasambandha siddha ho jAtA hai kyoMki 10 usa ke vinA anumAna niSpanna hI nahIM ho sktaa| spaSTa hai ki jo indriyasaMnikarSajanya nahIM, zAbda (vyapadezya) nahIM, sarUpa (yAnI sAdRzyagraha upamAnasvarUpa) nahIM, vyabhicAri nahIM, kintu vyavasAyAtmaka hotA hai aisA jJAnaphala (anumAna) avinAbhAvasambandha rahita liMga se kabhI bhI udayaprApta nahIM ho sktaa| yadi arthApatti ko bhI avinAbhAvasambandhadarzanajanya mAnA jAya to bhI usa meM ativyApti doSa nahIM hai kyoMki taba to nAmabheda se arthApatti bhI anumAna hI hai| ataH na to ukta lakSaNa meM koI 15 ativyApti hai na avyApti / [ pUrva-zabda ke adhyAhAra vinA pratyakSaphala meM anumAnatvapraveza ] kucha paMDita eka 'pUrva' zabda kA lupta nirdeza nahIM sviikaarte| una ko pratyakSaphala meM anumAnatva kI ativyApti kA doSa gale pddegaa| kAraNa, pratyakSa kA phala (pratyakSapramAdi bhI) pratyakSapramANapUrvaka 'kaheM ki- 'jo kAraka nahIM vaha pramANa bhI nahIM, ataH pratyakSa pramANa meM (anumAna 20 kA) kArakatva siddha hone para anumAna meM anumAnatva prApta hone se koI doSa nahIM' - to kahanA paDegA ki sirpha anumAna kI utpatti se hI kArakatva ho aisA to nahIM hai, saMskAra ke janaka pratyakSa pramANa meM bhI kArakatva ho sakatA hai| ataH vahA~ ativyApti tadavastha rhegii|(sNskaar meM anamAnatva kI ativyaapti|) yadi isa ke nivAraNArtha upalabdhi ke janaka pramANa meM anumAnapramANatva mAneMge to saMskAra yadyapi upalabdhi rUpa na hone se vahA~ ativyApti kA nivAraNa ho jAne para bhI smRtijanaka 25 pratyakSapramANa meM ativyApti AyegI, kyoMki smRti to upalabdhirUpa hI hai| phira bhI vaha (smRti) sAkSAt artha grAhiNI na hone se 'arthopalabdhijanaka' aisA vizeSaNa kareMge to jo viparyayarUpa liGgajJAnasvarUpa arthopalabdhi kA janaka hai usa meM atiprasaGga khaDA hogaa| yadyapi vaha bhI vyabhicAriarthopalabdhirUpa hone se usa ke nivAraNArtha 'avyabhicAriarthopalabdhijanaka' aisA vizeSaNa lagAyA jAya to saMdigdha (yAnI jo vyabhicAri nahIM hai aisI) laiGgika arthopalabdhi ke janaka meM atiprasaMga prApta hogaa| yadyapi yaha 30 bhI vyavasAyAtmaka na hone se usa ke nivAraNArtha 'vyavasAyarUpa arthopalabdhijanaka' aisA vizeSaNa kiyA jAya to 'liGga' zabda se utpanna arthopalabdhi jo ki zAbdarUpa hai usake janaka meM atiprasaMga prApta

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346 sanmatitarkaprakaraNa-kANDa - 2 bhavet / tathA ca vizaSTajJAnamevAnumAnaM prasajyata ityavyAptirlakSaNadoSaH / na ca tasyaivAnumAnatvam 'smRtyanumAnAgama- saMzaya-pratibhAsvapnajJAnohAH sukhAdipratyakSamicchAdayazca manaso liGgAni ' ( vA. bhA. 1-1-16) iti vacanAt sarvasya viziSTaphalajanakasyA'numAnatvAt / tathApi svarUpavizeSaNavAdinAmeSAmanumAnatvaM na prApnoti avyabhicArAdivizeSaNAnAmasambhavAt / smRtyAdayastu svajJAnaviziSTA 5 liGgaM sambhavantyeva 'ato'rthopalabdhiravyabhicArAdivizeSaNaviziSTA tatpUrvakapUrvikA yataH - tadanumAnami' tyabhidhIyamAne na kazciddoSaH / nanvetasmin sUtra- vyAkhyAne trividhagrahaNamanarthakam / na, anumAnavibhAgArthatvAt / na ca pUrvavadAdivaiyarthyam / hogA / usa ke nivAraNArtha 'avyapadezyArthopalabdhijanaka' aisA vizeSaNa kara diyA jAya to yadyapi 'liGga' zabda se utpanna arthopalabdhi avyapadezya na hone usa meM atiprasaMga to nahIM hogA / kintu ina sabhI 10 vizeSaNoM ke lagAne se phalitArtha yahI hogA ki itane vizeSaNoM se viziSTaphalajanaka jo adhyakSaphala hai vahI anumAna (karaNa) hai / isa sthiti meM viziSTajJAna ( pratyakSaphalarUpa ) hI anumAna banegA na ki anya anumAna, ataH una meM avyApti doSa dhruva rhegaa| [ smRti Adi bhI anumAnapramANa - vAtsyAyana ] yadi pratyakSaphalarUpa viziSTajJAna ko hI anumAna (karaNa) kahA jAya, anya smRti Adi ko nahIM 15 to vaha ayukta hai| kAraNa, vAtsyAyanabhASya (1-1-16) meM kahA hai 'manaH padArtha kI siddhi ke ye saba liMga haiM smRti, anumAna, Agama, saMzaya, pratibhA, svapnajJAna, Uha, sukhAdipratyakSa, icchA-prayatnAdi / ' isa kathana se spaSTa hotA hai ki sirpha pratyakSaphalarUpa viziSTajJAna hI anumAna nahIM hai kintu mana kI siddhi karane vAle uparokta sabhI liMga ( anumAnakaraNa hone se ) anumAnapramANa haiM, kyoMki ye saba viziSTaphala ke janaka hai / 20 isa AzaMkA kA uttara yaha hai ki ye jo smRti Adi haiM ve svarUpasat vizeSaNa ho kara anumAnarUpa nahIM bana sakate, kyoMki una meM (smRtyAdi meM) avyabhicArAdi vizeSaNoM kA mela nahIM khaataa| una kA jJAna avazya avyabhicAri vizeSaNoM ke sAtha mela rakhatA hai, ataH jJAnaviziSTa ( arthAt smRti Adi kA jJAna yAnI liMgajJAna ) smRtyAdi saba avyabhicArAdi vizeSaNoM se mela rakhane ke kAraNa liMgarUpa yAnI 'anumAna' ho sakate haiM / - 25 niSkarSa :- avyabhicArAdi vizeSaNoM se anvita pratyakSapUrvakapUrvikA arthopalabdhi jisa (liMgajJAna) se hotI hai vahI anumAna hai| aisA lakSaNakathana karane meM kucha bhI doSa nahIM hai| - prazna : uparokta sUtra ( sabhASya ) kI jo Apane vistRta vyAkhyA prastuta kI usa se to lagatA hai ki smRti Adi liMgajJAna ke to aneka prakAra haiM, phira sUtrakArane 'trividha' aisA vyartha kathana kyoM kiyA ? 30 uttara :- nahIM, 'trividha' aisA jo kahA hai vaha to anumAna ke smRtyAdi bhinna bhinna svarUpa dikhAne ke liye nahIM kahA kintu una ke pUrvavat Adi tIna vibhAga sUcita karane ke liye 'trividham' kahA hai| prazna :- 'trividham' se tIna vibhAga kaha dene para punaH pUrvavat Adi ke kathana se punarukti doSa .

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347 khaNDa-4, gAthA-1 svabhAvAdiviSayapratiSedhena tadgrahaNasya pUrvavadAdiviSayajJApanArthatvAt / pUrvavadAyeva trividhavibhAgena vivakSitam na svbhaavaadikm| apare tu 'tatpUrvakaM trividhamanumAnam' ityetAvadanumAnalakSaNamAcakSate / atra ca 'anumAnam' iti lakSyam 'tatpUrvakaM trividham' iti lkssnnm| 'tatpUrvakamanumAna'mityabhidhIyamAne saMskAra-smRti-zAbda-viparyayasaMzayopamAnAdiSu prasaGgaH, tannivRttyarthaM 'trividh-pdopaadaanm| trividhamiti trirUpam, trINi ca rUpANi 5 pakSadharmAnvayavyatirekalakSaNAni gRhyante puurvvdaadishruteH| 'pUrvamupAdIyamAnatvAt kathAtraye'pi- pUrvaH = pakSaH so'syAstIti pUrvavat' - pakSadharmatvam / zeSaH = upayuktAdanyatvAt sAdharmyadRSTAntaH, tasmin vidyate iti zeSavat- sapakSe sattvam / sAmAnyato'dRSTamiti vipakSe manAgapi yanna dRSTam 'vipakSe sarvatrA'sattvam' tRtIyaM rUpam- etadrUpaliGgAlambanaM yat - tatpUrvakaM tadanumAnamityucyamAne saMskArAdau nAtiprasaGgaH / tathApyativyAptirbAdhita-satpratipakSeSu, tannivRttyarthaM sAmAnyatodRSTaM ca - iti 'ca' zabdo'bAdhitaviSayatvaasatprati- 10 pksstvruupdvysmuccyaarthH| tathApyavyAptiH, anvy-vytirekilinggaalmbnyorsNgrhaat| na, anvayiliGgahone ke kAraNa kyoM vyarthatA doSa nahIM hogA ? uttara :- nahIM, bauddha matAnusAra hetu ke svabhAva-kArya-anupalabdhirUpa tIna viSayoM kA pratiSedha karane ke liye 'pUrvavad' Adi kA grahaNa, anumAna ke pUrvavat Adi viSayoM ke sUcana karane se sArthaka hI hai| tAtparya, 'trividha' aise vibhAga ke dvArA pUrvavat Adi hI yahA~ vivakSita haiM na ki svbhaavaadi| 15 [anya vidvAnoM kI ora se anumAnasUtra kI vyAkhyA ] sUtra kI vyAkhyA kucha vidvAna anya prakAra se karate haiM - anumAna kA lakSaNa - 'tatpUrvaka trividha anumAna' itanA hI maanoN| isa meM 'anumAna' pada lakSyavAcaka hai, 'tatpUrvaka trividha' yaha lakSaNa hai| sirpha 'tatpUrvaka' itanA hI anumAnalakSaNa mAnane para saMskAra-smRti-zAbdabodha-bhrama-saMzaya-upamAna Adi saba pratyakSamUlaka hone se una meM ativyApti kA prasaGga hogA, una ke vAraNArtha 'trividha' pada kA grahaNa 20 kiyA hai| trividha yAnI triruup| trirUpa-pada se pakSadharma, anvaya aura vyatireka ye tIna rUpa vivakSita haiM, kyoMki sUtrakAra ne pUrvavat Adi tIna prakAroM se inhIM kA nirdeza kiyA huA hai| kaise yaha dekhiyekathA ke jo vAda-jalyavitaNDA ye tIna bheda haiM - tInoM meM saba se 'pUrva' yAnI pahale jisa kA ullekha kiyA jAtA hai, 'pUrva' yAnI pakSa (jisa kA sarvaprathama ullekha kiyA jAtA hai) - aisA pUrva hai jisa 25 anumAna kA - vaha 'puurvvt'| pUrvazabda se matup pratyaya kara ke 'pUrvavat' zabda banA hai| phalitArtha huA pakSadharmatva, kyoMki kathA meM pahale pakSadharma kA nirdeza hotA hai| anvaya kA matalaba hai sapakSa meM hetu kA sattva, 'zeSavat' pada se isI kA ullekha hai| 'zeSa' kA matalaba hai upayukta (pakSa) se jo zeSa yAnI (sadharmA), yAnI sapakSa, arthAt sAdharmya dRSTAnta yAnI anvy| zeSa meM (sapakSa me) rahane vAlA (hetu) yAnI zeSavat / (yahA~ bhI 'zeSo asti asya iti matup' samajha lenA / ) tIsarA rUpa hai 30 vipakSa meM asattva yAnI vytirek| isa kA ullekha sAmAnyato'dRSTa-pada se kiyA hai| sAmAnyato yAnI talamAtra bhI jo vipakSa meM nahIM dekhA gayA (adRSTa) vaha hai sAmAnyato adRsstt| (avagraha '5' kA prakSepa

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348 sanmatitarkaprakaraNa-kANDa-2 vivakSAyAM sAmAnyato'dRSTamityetasyAnabhisambandhAt 'pUrvavat - zeSavat- c'shbdsmuccitruupdvyopetcturlkssnnlinggpraapteH| vyatirekivivakSAyAM zeSavadityetasyAnabhisambandhAt vyatireki caturlakSaNaliGgasaMgrahAd / anvayavyatirekiliGgavivakSAyAM samastapadAbhisambandhAt pnyclkssnnlinggpraapteH| anye tu trividhagrahaNamativyAptinivRttyarthamevA'nyathA varNayanti- trividhaM = triprakAram / ke punastrayaH 5 prakArA: ? iti vivakSAyAM pUrvavadAdinirdezaH / tatra pUrvavat = yatra kAraNena kaarymnumiiyte| athApi syAt - pUrva = kAraNaM tadasyAstIti pUrvavat kAryam evaM ca kAryAt kAraNAnumAnaM pUrvavat prasaktam na kAraNAt samajha lenaa)| aise trirUpaliMga ke AlambanavAlA jo tatpUrvaka hotA hai vaha anumAna hai| sirpha 'tatpUrvaka' itanA lakSaNa karane para jo saMskArAdi meM ativyApti prApta hotI thI vaha aba 'trividha' pada ke praveza se dUra ho jAtI hai [ abAdhitatva aura asatpratipakSitatva kA samuccaya ] aba dekhiye - asiddha, viruddha aura vyabhicAra doSa vAle anumAna meM ativyApti kA to trividha (pakSadharmAdi) kahane se vAraNa ho gayA, kintu bAdha evaM satpratipakSa meM honevAlI ativyApti kA vAraNa kaise hogA ? - uttara :- una kI nivRtti ke liye 'sAmAnyatodRSTaM ca' sUtra meM jo 'ca'kAra pada hai usa se abAdhitatva evaM asatpratipakSatva ina donoM rUpoM kA bhI lakSaNa meM samuccaya kara leMge, taba 15 bAdha evaM satpratipakSa meM ativyApti nahIM rhegii| ___ tathApi eka avyApti AzaMkita hai| trirUpa kahane se anvaya-vyatirekobhayavAle liMga (anumAna) kA to saMgraha ho gayA kintu kevalAnvayi evaM kevalavyatirekI kA to lakSaNa se saMgraha nahIM huA, ataH una donoM meM ativyApti rhegii| uttara :- nahIM, kevalAnvayiliMga hogA taba vipakSa meM asattva kA (vyatireka kA) sUcaka 'sAmAnyato adRSTa' pada kA sambandha grahaNa nahIM kareMge, sirpha cAra lakSaNa (cAra rUpa) vAle 20 liMga kA hI svIkAra kreNge| matalaba, 'pUrvavat zeSavat ca' (sAmAnyatoadRSTa ko choDa diyA) itane aMzoM ko lakSaNa meM grahaNa kareMge, ataH pUrvavat, zeSavat tathA cakAra se samuccita abAdhitatva-asatpratipakSatva aise cAra rUpavAlA lakSaNa kevalAnvayi meM suvyApta hogaa| tathA kevala vyatirekI sthala meM 'zeSavat' ko lakSaNa meM se choDa deMge, ataH 'pUrvavat-sAmAnyato adRSTa' evaM, cakArasamuccita do rUpa-milA kara cArarUpavAle lakSaNa kI kevalavyatirekI meM avyApti nahIM hogii| anvayavyatirekIubhaya liMga meM to sabhI 25 padoM ko (cakAra sahita) lakSaNAntargata kara lene se nyAyadarzana meM paMcarUpavAle hetu kI prApti sukara banI rhegii| [ 'trividha' pada kI anyaprakAra se vyAkhyA - anya mata ] kucha anya vidvAn avyApti-ativyApti ke nivAraNArtha 'trividha' padaprayoga kA vyAkhyAna anyasvarUpa se karate haiM - 30 trividha yAnI triprakAra, kauna se tIna prakAra aisI jijJAsA ke uttara meM pUrvavat Adi tIna kA nirdeza hai| una meM pahale pUrvavat kA matalaba hai ki jisa (anumAna) meM kAraNa se kArya kA anumAna hotA hai|

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khaNDa-4, gAthA-1 349 kAryAnumAnam / na ca kAraNadarzanAt kAryapratipattiH smbhvinii| tathAhi- kAraNAt kArye sAdhye yadi kAryasya dharmitvaM tadA tasyA'siddhatvAdAzrayA'siddho hetuH / atha tasya siddhatvAd na dharmyasiddhyA hetorAzrayA'siddhatA tarhi sAdhanavaiphalyam kAryasattvasya hetuvyApArAt prAgeva siddhatvAt / na ca kAryasattAyAM sAdhyAyAM kAraNalakSaNo heturbhAvadharmaH siddhaH, tatsattAsiddhau hetostaddhamatAsiddheH / nA'pyabhAvadharmo'sau, tatsattAsAdhane tasya viruddhatvAt / nA'pyubhayadharmaH, tatra tasya vyabhicAritvAt, na hyubhayadharmo bhAvameva prtipaadyet| uktaM ca - 'nA'siddhe 5 bhAvadharmo'sti' (pra.vA03-191) ityaadi| kiJca, kAraNAt 'kAryamasti' sAdhye hetuLadhikaraNa: syAt / kAraNAcca yadi pratibaddhasAmarthyAt kAryAstitvaM bhAvyanumIyate tadA'naikAntikatvaM hetoH| taduktam- 'nAvazyaM kAraNAni tadvanti bhavanti' ( ) pratibandhavaikalyasambhavAt / athA'pratibaddhasAmarthyAt, tadA tathAbhUtakAraNadarzanasamaya eva kAryasyotpatteranantarasamaye tasyAdhyakSatvAt pratibandhAdyanusmaraNaM vyartham / yadapi samagreNa hetunA kAryotpAdAnumAnaM saugatairabhyupagatam tadapi yogytaanumaanm| tathAhi- yogyeyaM bIjAdisAmagrI pratibandhavaikalyA'sambhave 10 koI aisA kaheM (pUrvapakSa) - 'pUrva = kAraNa, vaha hai jisa kA' aisA pUrvavata yAnI kArya - to isa kA phalitArtha hogA kArya se kAraNa kA anumAna, na ki kAraNa se kArya kA anumaan| uparAMta, (pUrvapakSa cAlu) kAraNadarzana se kArya kI upalabdhi kA saMbhava nahIM hai| kaise yaha dekhiye - kAraNa se kArya kI siddhi ke liye dharmI (pakSa) kauna hogA ? kArya (jo siddha karane kA hai abhI siddha nahIM hai) ko dharmI kareMge to vaha asiddha hone se hetu ko AzrayAsiddhi doSa sprshegaa| yadi dharmI kArya 15 siddha hai ataH 'usa kI asiddhatA ko dIkhA kara AzrayAsiddhi doSa ke pradarzana' ko niSphala banAyeMge - to sAdhana (hetuprayoga) ko niSphalatA milegI, kyoMki usake prayoga ke pahale hI kArya (dharmI) siddha hI hai| kArya kI nahIM kintu kAryasattA kI siddhi yadi kAraNAtmaka hetu se abhilaSita hai - to tIna prazna hai ki vaha hetu bhAvadharmarUpa se siddha hai ? abhAvadharmarUpa se siddha hai ? yA ubhayadharmarUpa se 20 siddha hai ? bhAvadharmarUpa se siddha nahIM ho sakatA kyoMki kAryasattA siddha hone para hI kAraNa kI bhAvadharmatA siddha ho sakatI hai, kAryasattA siddha na hone para vaha kAraNa kaise ? yadi hetu abhAvadharmarUpa se siddha rahegA to vaha kArya kI sattA ke badale kAryasattA kA virodhI hone se kAryasattA ke abhAva ko siddha kara baitthegaa| yadi hetu bhAvAbhAva - ubhaya dharma ke rUpa meM siddha mAneMge taba to kabhI kAryasattA kA, kabhI kAryasattAbhAva kA sahacArI hone se vyabhicArI bana jaayegaa| matalaba ki niyama nahIM hogA 25 ki vaha bhAva (yAnI sattA) kI hI siddhi kre| pramANavArtika meM bhI yahI kahA hai (3-191) ki '(kAryasattA kI) siddhi ke vinA bhAvadharma bhI (siddha) nahIM hotaa|' [ kAraNa se kArya yAnI yogyatA kA anumAna ] (pUrvapakSa cAlu) yaha bhI vicAraNIya hai - 'kAraNa se kArya hotA hai' aisA sAdhya kareMge to kAraNAtmaka hetu sAdhya kA vyadhikaraNa bana baitthegaa| matalaba, hetu sAdhya kA samAnAdhikaraNa nahIM rahegA, kyoMki 30 kAryasattA to kArya meM rahegI aura kAraNa to kArya meM rahatA nahIM hai| yadi pratibandhita sAmarthyayukta kAraNa se bhAvi kAryasiddhi (astitva) kA anumAna hogA, to yahA~ hetu anaikAntika hone se vaha zakya

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350 sanmatitarkaprakaraNa-kANDa-2 vivakSitakAryotpAdane - ityevaM ttsvbhaavhetuprbhvm| taduktam (phravA0 3-7) - hetunA yaH samagreNa kaaryotpaado'numiiyte| arthAntarAnapekSatvAt sa svbhaavo'nuvrnnitH| iti| asadetat - yato na kAryasya dharmitvaM kAraNasya hetutvamasmAbhiH kriyate yena kAryasya siddhyasiddhibhyAmanumAnA'pravRttirbhavet, kintu kAraNasyaiva dharmitvaM meghAdeH kriyate, tasya ca siddhatvAd naa''shryaasiddhtvdossH| 5 tatraiva ca vRSTyutpAdakatvaM dharmaH sAdhyate tddhrmennonnttvaadinaa| na ca pratijJArthekadeza: evaM hetuH, sAdhya sAdhanayordharmidharmayorvA bhedaat| tathAhi- meghatvajAtiyuktAnAM dharmitvaM bhaviSyadRSTyutpAdakatvamasiddhamarthAntaraM tataH sAdhyo dharma unnatatvAdikamapi sAdhanadharmaH meghebhyo bhinnam teSAM dvaividhyadarzanAt, tena na prtijnyaarthekdeshtaa'pi| na ca saadhy-saadhnyoraikym| na ca bhASyavirodhaH 'kAraNena kAryamanumIyate' (vA0bhA01-1-5) nahIM hai| kisI vidvAna ne yahI kahA hai - 'kAraNa avazya kAryayukta ho aisA niyama nhiiN|' kArya 10 ke sAtha avinAbhAva se vikala rahane para abhimata kAraNa kArya nahIM sAdha sktaa| yadi apratibaddha = dRDhaniSThAyukta sAmarthyayukta kAraNa se kAryasiddhi mAnI jAya taba to aniSTa yaha hogA ki uktasAmarthyavAle kAraNa ke darzanakAla meM hI kArya jhaTiti utpanna ho kara pratyakSadRSTigocara bana jAyegA, phira avinAbhAvasmaraNAdi to bekAra bana jaayeNge| bauddhoMne jo mAna liyA hai ki samagra (sarvasAmarthyayukta) kAraNa se kArya kA anumAna ho sakatA hai - udA. yaha bIjAdi sAmagrI vivakSitaphala ke utpAdana 15 meM yogya hai, jaba pratibandha kI viphalatA kI koI zakyatA hI nahIM hai| isa prakAra svabhAvahetumUlaka bIjAdisvabhAvabhUta yogyatA kA anumAna zakya hone se bauddha RSiyoM ne vaisA svIkAra kiyA hai| pramANArtika (3-7) meM kahA hai - 'arthAntara kI apekSA na rakhane ke kAraNa samagra hetu se jo kAryotpatti kA anumAna hotA hai usI ko svabhAva (hetu) kahA gayA hai|' (uttarapakSa) :- yaha saba nivedana mithyA hai| tIna prakAravAle anumAnoM meM se prathama prakAra ke vyAkhyAna 20 meM aisA hamArA prayAsa nahIM hai ki hama kArya meM dharmitva aura kAraNa meM hetutva kI siddhi kreN| - jisa se ki 'kArya siddha hai yA asiddha' aise vikalpoM ke dvArA anumAna kI pravRtti ko bAdhA pahu~ca ske| hama to vRSTi ke kAraNabhUta meghAdi ko dharmItayA prastuta karate haiM jo ki siddha hone se AzrayAsiddhi doSa ko avakAza hI nahIM rhtaa| usI (meghAdi) dharmI meM vRSTikArakatva dharma, usI dharmI ke anya dharmarUpa unnatatA (hetu) ke dvArA siddha kiyA jAtA hai| aisA kahanA tathyavihIna hI hai ki yahA~ pratijJAta 25 artha meghAdi ke ekadeza (unnatatvAdi) ko hI hetu kaise kiyA ? - kyoMki sAdhya vRSTikArakatva aura sAdhana unnatatvAdi meM to bheda hI hai| athavA dharmI meghAdi aura unnatatvAdi dharma meM to bheda hI hai| dekhiye, yahA~ bheda isa taraha hai - meghatvajAtiyukta padArthoM ko dharmI banAyA hai, usa se arthAntara yAnI bhinna hai bhAvivRSTikArakatva dharma jo asiddha hai aura usa ko yahA~ sAdhya kiyA hai| unnatatvAdi sAdhanarUpa dharma hai (meghAdi kA) jo meghoM se to bhinna hai evaM vRSTikArakatva se bhI bhinna hai| megharUpa dharmI 30 aura unnatatva dharma eka (abhinna) nahIM hai, kyoMki megha to unnata-anunnata donoM prakAra ke hote haiN| ata eva yahA~ pratijJAta artha ekadezatA doSarUpa nahIM hai| ukta DhaMga se sAdhya-sAdhana kA bhI bheda yahA~ siddha hai| bhASya vyAkhyA ke sAtha koI virodha bhI nahIM hai, kyoMki vAtsyAyana bhASya meM bhI yahI

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khaNDa-4, gAthA-1 351 iti tatra vacanAt / yata unnatatvAdidharmavizaSTA meghAH kAraNam tathAvidhakAraNadharmeNa bhaviSyadRSTyutpAdakatvaM dharmo yadA'numIyate tadA vRSTeranumAnAt, kAraNAt kaaryaanumaanmityupdishyte| athonnatatvAdidharmayuktAnAmapi meghAnAM vRSTyajanakatvadarzanAt kathamaikAntikaM kAraNAt kAryAnumAnam ? na, viziSTasyonnatatvAderdharmasya gamakatvena vivakSitatvAt / na ca tasya vizeSo nA'sarvajJena nizcetuM pAryata iti vaktuM zakyam, srvaanumaanocchedprskteH| tathAhi - mazakAdivyAvRttadhUmAdInAmapi svasAdhyA'vyabhicAritvamasarvavidA na nizcetuM zakyamiti vaktuM 5 zakyata eva / atha 'suvivecitaM kAryaM kAraNaM na vyabhicarati' ( ) iti nyAyAd dhUmAdergamakatvam tamutrApi tulym| yo hi bhaviSyavRSTyavyabhicAriNamunnatatvAdivizeSamavagantuM samarthaH sa eva tasmAttAmanuminoti nA'gRhItavizeSaH / taduktam- 'anumAturayamaparAdho nA'numAnasya' (vaa.bhaassy-2-1-38)| tathA sUtrakAreNA'pyabhyadhAyi- 'naikadezavAsasAdRzyebhyo'rthAntarabhAvAt' (nyaa.suu.2-1-38)| ata eva 'gambhIradhvAnavattve kahA hai - 'kAraNa se kArya kA anumAna hotA hai' - (jaise megha kI unnati se bhAvi meghvRsstti|)' 10 isa vacana ke bala se yaha upadeza karanA ucita hI hai ki - unnatatvAdi dharma se viziSTa meghAdi 'kAraNa' hai, usa kAraNa ke dharmabhUta unnatatvAdi dharma ke dvArA bhAvivRSTikArakatva dharma kA jaba anumAna kiyA jAtA hai taba vRSTi ke anumAna ke bala para, kAraNa se kArya kA anumAna phalita hotA hai| prazna :- yahA~ ekAntataH kAraNa se kArya kA anumAna kaise zakya hai jaba ki kabhI kabhI unnatatvAdidharmavizaSTa meghoM ke rahate hue bhI vRSTi kI utpatti nahIM hotI aisA dIkhatA hai ? 15 uttara :- nahIM, viziSTa prakAra ke unnatatvAdi dharma ko (nimitta zAstro meM) vRSTi kA jJApaka mAnA gayA hai| ___asarvajJa puruSa meghonnati kI viziSTatA kA nizcaya kaise kara pAyegA ? aisA pUchanA vyartha hai kyoMki taba to sabhI anumAnoM meM hetu ke liye aise prazna utthita kiye jAne para anumAna mAtra ke uccheda kA atiprasaGga ho sakatA hai| [anamAna ke uccheda kI vipadA kA spaSTIkaraNa 1 kaise yaha dekha lo - 'yaha to dhUma hI hai na ki mazakAdivRnda isa taraha dhUmAdi kI spaSTa pramA hone para bhI vaha apane sAdhya (agni Adi) kA vyabhicArI hai yA avyabhicArI- aisA nirNaya sarvajJa ke vinA kauna kara sakatA hai ? (kyoMki sarva dhUmoM ke sAtha sarvatra agnisattA ko to sarvajJa hI dekha sakatA hai|) isa prakAra koI bhI kaha sakatA hai| yadi kaheM (anvaya-vyatireka dvArA agni 25 ke sAtha pUrvadRSTa aisA) suvivecita (dhUmAdi) kArya kabhI bhI apane (agnirUpa) kAraNa kA vyabhicArI nahIM hotaa|' isa nyAya ke bala para dhUma agni kA bodhaka kyoM nahIM hogA ?' - to phira aisA hI kathana - 'suvivecita unnatatvAdiviziSTa megha bhAvi vRSTi kA bodhaka kyoM nahIM hogA ?' hama bhI tulyarUpa se kaha sakate haiN| hama bhI kahate haiM ki bhAvi vRSTi kA avyabhicArI aise unnatatvAdi vizeSa ko pahacAna lene meM jo kAbila hogA vahI usa vizeSa ke bala para bhAvi vRSTi kA anumAna kara 30 legaa| jisane usa vizeSa ko nahIM pahacAnA vaha nahIM kregaa| vA. bhASya meM kahA hai - 'vaha anumAnakartA kA aparAdha hai na ki anumAna kaa|' tathA nyAyasUtrakArane bhI kahA hai - nahIM, (anumAna mithyA nhiiN|)

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352 sanmatitarkaprakaraNa-kANDa - 2 sati' (nyA.vA.1-1-5) ityAdyunnatatvAdervArttikakRtA vizeSo darzitaH / na caivaM sAdhya - sAdhanabhAve kAryasattAyAH sAdhyatvaM yena bhAvAbhAvobhayadharmasyA hetutvamiti doSaH syAt / vaiyadhikaraNyamapi pradarzitaprayoge parihRtameva / yacca apratibaddhasAmarthyasya kAraNasya hetutve kAryapratyakSatAlakSaNaM dUSaNamabhihitam - ( 349-8) tadasaMgatameva vyavadhAnasambhavAt / tathAhi - niSpAdye paTe anutpannAvayavakriyasyAntyatantoryadA kriyAto vibhAgaH tadA' vinA5 bhAvasambandhasmRtirvibhAgAt pUrvasaMyogavinAzaH tantvantareNa ca saMyogotpattiryadaiva tadaivA'vinAbhAvasambandhasmaraNAt parAmarzajJAnam, yadA saMyogAt kAryotpAdastadaiva parAmarzaviziSTAlliGgAt 'bhaviSyati kAryam' ityanumeyapratipattiH / na cotpAdakAla eva kAryasya pratyakSatA, tatra tadA rUpAdyabhAvAt / na ca rUpAdibhiH sahotpAdastadadhikaraNAnAm, ekadeza, trAsa aura sAdRzya se siddhAntI ke diye hue hetu bhinna hone se| 4 ata eva vArttikakAra ne bhI (vizeSa sirpha sarvajJagocara hI hai aisA na mAnate hue) sUtra 1-1-5 10 kI vyAkhyA meM gambhIradhvanivAlA ho ( aneka bagule cakkara mArate haiM) ityAdi kahate hue unnatatvAdi vizeSa ko pradarzita kiyA hI hai / uparokta prakAra se meghAdi meM vRSTikArakatva ko sAdhya kara ke viziSTa unnatatvAdi ko sAdhana karane se yaha spaSTa ho jAtA hai ki yahA~ kAryasattA hamArA sAdhya hI nahIM hai / ata eva hetu ke bhAvadharma-abhAvadharma - ubhayadharma aise tIna vikalpoM dvArA usa ke hetutva kA nirasana kiyA gayA thA ( 349-20 ) vaha vyartha hai / pahale jo kahA hai ki 'kAraNa se kArya hone kA siddha kiye jAte vakta hetu 15 vyadhikaraNa ho jAyegA' isa doSa kA bhI parihAra uparokta anumAnaprayoga ke dvArA anAyAsa ho jAtA hai| [ kAraNadarzanakAla meM kAryotpatti pratyakSApattinirasana ] pahale (350-10) jo doSa kahA thA ki 'dRDhapratibaddha sAmarthyavAle kAraNa ko hetu karane para, usa kAraNa ke darzanakAla meM kArya kI bhI jhaTiti utpatti ho jAne se usa kA pratyakSa hI ho jAyegA, phira vyAptismaraNa vyartha bana jAyegA...' vaha bhI asat hai kyoMki bIca meM kAlAdi kA vyavadhAna sAvakAza 20 hone se kAraNadarzanakAla meM kArya kI utpatti kA kathana galata hai / kaise yaha dekhiye - jaba eka vastra utpanna hone vAlA hai aura zeSa avayavabhUta tantuoM niSkriya rahe evaM antima tantu meM kriyA utpanna hogI taba kriyA se pahale to pUrvasaMyoganAzaka vibhAga utpanna hogA / usa ke bAda avinAbhAvasambandha kA smaraNa evaM vibhAga janya pUrvasaMyoganAza tathA anya tantuoM se saMyoga tInoM kI eka sAtha utpatti hogii| tathA usa vakta hI avinAbhAvasambandha ke smaraNa se parAmarzajJAna bhI ho jAyegA / dUsarI ora 25 ukta saMyoga se kArya bhI utpanna hogA / usI vakta parAmarzayukta liMga se 'kArya nipajegA' isa prakAra anumeya ( kArya ) kI ( jaba ki isa samaya vaha utpanna nahIM huA ata eva usa ke pratyakSa kA saMbhava nahIM taba ) pratipatti hogI / isa ko kaheMge kAraNa se kArya kA anumAna / 4. sUtra kA tAtparya yaha hai ki sabhI anumAna ko mithyA nahIM kaha skte| anumAna ko mithyA (yAnI vyabhicArI) dikhAne cIMTIyoM kA sthAna parivartana, evaM mayUraghoSa isa ke sAmane siddhAntI kA kahanA hai ki vailakSaNya haiM ekadeza nadIvRddhi nahIM kintu kAraNa nahIM kintu sahajarUpa se aNDe lekara cIMTIyoM kA sthAna parivarttana, evaM avyabhicArI hone se anumAna pramANabhUta ho sakatA hai / iti / ke liye jo tIna bAta hai ki ekadeza meM nadI vRddhi, trAsa ke kAraNa kucha sadRza kisI ke nakalI ghoSa ke dvArA meghavRSTi kI siddhi nahIM ho sakatI hamArA hetu ina nakalI tIna bAtoM se vilakSaNa (arthAntara ) hai / ve ye tIna pUrNarUpa se nadI kI vilakSaNavRddhi, trAsa ke mayUra kA asalI zabda / hamAre ye tIna hetu

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10 khaNDa-4, gAthA-1 353 rUpAdInAM tatkAryatvAt kArya-kAraNayozca sahotpAde nirhetuktvprskteH| na cAntyatantukriyA antarAle pratibandhasaMbhavAt tricaturakSaNavyavadhAnAnnAvazyaM vivakSitakAryotpAdike ti vaktavyam, yato'nutpannAvayavakriye tantAviti vizeSaNopAdAnaM kRtamiti nAdhAravinAzAt kriyaavinaashH| kriyA cA'vinaSTA svakArya vibhAgamavazyamutpAdayati, sa ca svapratibandhakAbhAve svAzrayasaMyogaM niyamato nirvarttayati, anyathA kriyAyAH sthairyaprasaktirnityAdhArayozca nityatvaprasaktirbhavet / sa ca kriyAprabhavaH saMyogo niyato dravyAvirbhAvakaH, sati 5 tasmin drvyprbhvoplmbhaat| tato'ntyatantukriyAto'ntyatantorvibhAgaviziSTasyopalambhAt kAryAnumAne na kaaryprtyksstaadossH| yeSAM tu parAmarzajJAnaM na saMbhavati teSAM kAryapratyakSatA duuraapaastaiv| ___ yat punaH 'samagrAt kAraNAt svAtmabhUtasya yogyatAkhyadharmasyAnumAnaM na kAryasya, tena svabhAvahetuprabhavametadanumAnam' (349-9) iti - tadasaGgatam, abhede gmy-gmkbhaavsyaa'smbhvaat| atha yatrApi [kAryotpattikAlInapratyakSApatti kA nirasana ] yadi kaheM ki kAryotpatti ke pahale bhale hI usa kA pratyakSa na ho kintu utpattikAla meM pratyakSa kyoM nahIM hogA ? javAba yaha hai ki utpattikSaNa meM dravya nirguNa-niSkriya hone se usa meM rUpAdi na hone se utpattikAla meM usa kA pratyakSa azakya hai| rUpAdi aura una ke adhikaraNa dravyoM kA samakAlIna utpAda bhI zakya nahIM hai kyoMki dravya samavAyikAraNa hai aura rupAdi guNa usa kA kArya hai, kAraNakArya eka sAtha nahIM kinta pUrvAparabhAvavAle hI hote haiN| yadi una kI samakAlIna utpatti mAneMge to 15 kauna kAraNa, kauna kArya yaha vibhAga na hone se kArya rUpAdi kAraNanirapekSa utpattivAle bane rheNge| yadi kahA jAya - 'antya tantu meM kriyotpatti hone ke bAda bhI tIna yA cAra kSaNoM ke vyavadhAna se vivakSita vastra kI utpatti avazya hogI aisA nahIM kaha sakate - kyoMki bIca meM tIna-cAra kSaNoM meM kucha na kucha vighna - yAnI pUrva vyUta vastra ke avayavoM meM vinAzaka kriyA kI utpatti Adi vighna kA pUrA sambhava hai|' - to yaha ThIka nahIM, kyoMki hamane antima tantukriyA kA yaha vizeSaNa 20 bhI kahA hai ki zeSa pUrva vyUta tantu avayavoM meM koI kriyA utpanna nahIM huI tabhI kI yaha bAta hai| phalataH, AdhAra (pUrva vyUta vastra) kA nAzarUpa vighna jaba asaMbhava hai taba vibhAgajanaka kriyA kA nAza bhI zakya nahIM hai| avinaSTa kriyA avazya apane vibhAgarUpa kArya ko utpanna kiye vinA rahegI nhiiN| vaha vibhAga koI pratibandhaka na hone se apane kArya antimatantusaMyoga ko avazya paidA karegA, (jo ki vibhAgajanaka kriyA kA nAzaka bhI hai)| yadi vaha saMyoga nahIM paidA hogA to kriyA 25 sthira raha jaayegii| usa kriyA kA AdhAra nitya paramANu hone para nitya paramANusamaveta kriyA meM bhI nityatva kI Apatti aayegii| ataH mAnanA paDegA ki kriyA se niyamataH svAzrayasaMyoga utpanna hogA jo ki dravyajanaka asamavAyi kAraNa hone se dravya kA utpAdaka banegA, kyoMki usa kI utpatti ke bAda tvarita dravya kI upalabdhi (pratyakSa) hotI hai| isa prakAra, antya tantu kriyA se pUrvadezavibhAga viziSTa antyatantu kA upalambha mAtra hI zakya hai, ataH usa ko dekha kara bhAvi kArya kA anumAna 30 ho sakatA hai kintu kAryotpatti ke abhAva meM usa samaya kArya ke pratyakSa kI Apatti kA doSa dUrApAsta hai| jina ko parAmarzajJAna hI sambhava nahIM hai una ke mata meM kAryapratyakSatA ko avakAza hI nahIM hai|

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sanmatitarkaprakaraNa - kANDa - 2 sAdhya-sAdhanayorvAstavo'bhedastatrApi svalakSaNena vyavahArA'yogAt liGgasAdhyadharmisAdhyadharmanAnAtvapratipattirUpo vyavahAro buddhyArUDha eva / taduktam- 'sarva evAyamanumAnAnumeyavyavahAro buddhyArUDhena dharma-dharmibhedena' ( ) ityAdi / asadetat yato yadi buddhikalpito dharma-dharmivyavahAraH tarhi kalpitAddhetoH sAdhyasiddhirbhavet / tatazca yAvAn hetudoSaH sa sarvo bhavatprayukte sAdhane prasajyeta / taduktaM kumArIlena ( zlo. vA. nirA. zlo. 1715 172 ) - " yadi cA'vidyamAno'pi bhedo buddhiprakalpitaH / sAdhya-sAdhanadharmAdervyavahArAya kalpate / / tato bhavatprayukte'smin sAdhane yAvaducyate / sarvatrotpadyate buddhiriti dUSaNatA bhavet / / " atha dharma-dharmitayA bheda eva buddhiparikalpito nArtho'pi liGga- lakSaNo, vikalpabhedAnAmicchAmAtrAnurodhatvena svatantrANAmarthA'pratibaddhatvena tadapratipAdakatvAt / vikalpakalpitAd hetorarthapratipattyabhyupagame arthapratilambha eva na bhavet, tato'rtha evArthaM gamayati / asadetat- yato yadi kRtakatvalakSaNo'rtho'nityatvAderarthasya 10 gamakastadA tayostAdAtmyAd gamyakagamakabhAvo'yukta ityasakRdAveditam / atha vikalpapratibhAsI kRtakatvAdikaH [ kAraNa se kArya kA nahIM yogyatA kA anumAna asaMgata ] yaha jo kahA thA (350-13) 'samagra yAnI avikala (samartha) kAraNa se kArya kA anumAna zakya nahIM kintu kAraNa meM ekAtmabhAvApanna yogyatA saMjJaka dharma kA hI anumAna hotA hai| matalaba ki kAraNa ke svabhAva rUpa samagratA hetu ke dvArA svabhAva abhinna yogyatA kA anumAna hone se yaha 15 svabhAvahetujanya anumAnabheda hai na ki kAraNa se kArya kA / ' to yaha nitAnta asaMgata hai| kAraNa, abheda meM gamyagamakabhAva sambhava nahIM / 354 30 - [ dharmi- dharmabhAva buddhikalpita hone kI AzaMkA uttara ] bauddha AzaMkA :- jahA~ bhI sAdhya - sAdhana meM vAstava abheda hotA hai vahA~ bhI svalakSaNa se (atIndriya hone ke kAraNa ) vyavahAra to sampanna nahIM hotaa| eka hI vastu meM paraspara abhinna dharmoM kA kisI 20 kA liMga ke rUpa meM, kisI kA sAdhyadharmI ke rUpa meM, to kisI kA sAdhyadharma ke rUpa meM jo pRthak pRthak avabodhasvarUpa vyavahAra kiyA jAtA hai vaha buddhikRta ( buddhi kalpita ) hI hotA hai| isa buddhikRta bheda se hI gamya- gamakabhAva saMbhava hai| kahA gayA hai ' yaha sampUrNa hI anumAna - anumeya ( sAdhana - sAdhya ) kA vyavahAra buddhikalpita dharma-dharmI bheda se hotA hai / ' uttara :- yaha AzaMkA galata / kAraNa, yadi sampUrNa dharma-dharmI vyavahAra bauddhakathanAnusAra buddhikalpita 25 hI hai taba to kalpita ( na ki vAstavika ) hetu se hI sAdhya kI siddhi karanI paDegI / phalataH bauddhadarzanokta sabhI hetuoM meM ve saba hetudoSa lAgu hoMge jo kAlpanika hetu meM laga sakate haiM / kumArIlane bhI zlokavArttika meM kahA hai 'yadi sAdhya-sAdhanadharmAdi kA bheda avAstava hone para bhI vyavahAra ke liye buddhi se kalpanA kI jAtI hai taba to Apa ke kahe hue sAdhanoM meM, kahA jA sakatA hai ki sadoSatA prasakta hogI kyoMki buddhi to sarvatra utpanna ho sakatI hai / ' [ abhedAvasthA meM bhI svabhAvahetu kI saMgati kA prayAsa vyartha ] yadi bauddha kaheM "svabhAvahetusthala meM yadyapi sAdhyadharmI aura hetudharma kA abheda hote hue bhI buddhikalpanA se bheda kiyA jAtA hai / vaha bheda jarUra kalpita hI hai kintu kalpitabhedavAlA jo hetu Jain Educationa International - -- For Personal and Private Use Only

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khaNDa-4, gAthA-1 sAmAnyalakSaNo'rtho'bhyupagamyate, tadA tasyA'vastutvena sAdhyapratibaddhatvAbhAvAd vastutvenA'dhyavasitasyApi kato katvama ? yayohi pratibandho na tayorbheda iti na gamyagamakabhAvaH yayozca bhedAdhyavasAyo na tayoH prtibndhH| _____ na ca dRzya-vikalpyayorekatvAdhyavasAyAdanumAnAnumeyavyavahArAdadoSaH / tathAbhyupagame tadeva kalpanAviracitaliGgaprabhavatvamanumeyapratipatteH saMvAdavirodhi samAyAtam iti kutaH paroktadUSaNavyudAsaH ? na ca samAropavyavaccheda: 5 svabhAvahetoH phalaM sambhavIti pratipAditamasakRditi na punaH prtnyte| tato'pratibaddhasAmarthyakAraNadarzanAt kAryasyaivAnumAnaM na puna: samagrebhyaH sAmarthyAnumAnaM yuktam / na ca samarthakAraNasya dharmibhUtasyAnantarabhAvi(liGga) hai vaha kalpita nahIM hai| ataH sarva hetudoSa prasakta hone kI sambhAvanA nahIM hai| yaha saca hai ki vikalpajAla saba icchAmAtrAnusArI hotA hai vaha vAstava padArthasparzI nahIM hotaa| ata eva svaicchika hone se artha ke sAtha pratibaddhatA na hone ke jariye vikalpa arthapratipAdaka nahIM hote, ata eva vikalpacitrita 10 hetu se arthagrahaNa kA svIkAra kareMge to (vaha mithyA arthagrahaNa hone se vAstava) artha kA upalambha hogA hI nhiiN| phalitArtha, artha hI artha kA grAhaka hotA hai, matalaba - liMga akalpita vAstava hone se svabhAva hetu anumAna ho skegaa|" -to yaha bauddha kathana galata hai - kyoMki kaI bAra hama kaha cuke haiM ki yadi kRtakatvAdi (hetubhUta) artha anityatvAdi dharma kA jJApaka mAnate haiM to una donoM meM vAstava bheda ke kAraNa hI 15 gamya-gamakabhAva bana sakatA hai, tAdAtmya (abheda) hone para gamya-gamakabhAva mAna lenA ayukta hai| yadi Apa kaheM ki 'hama abhedApanna kRtakRtva ko hetu nahIM karate kintu vikalpakalpita kRtakatvasAmAnyarUpa artha kA jJApakarUpa se svIkAra kara leMge to svabhAva hetu bana jAyegA' - to yaha ayukta hai kyoMki vikalpa kalpita sAmAnya ko to Apa vasturUpa hI nahIM mAnate, usa kI kisI sAdhya ke sAtha vAstava pratibaddhatA bhI zakya nahIM hai, taba yadi lAkha bAra usa meM vastutva kA Aropa kara ke hetu banAveM 20 to bhI vaha jJApaka nahIM bana skegaa| hamArI spaSTa mAnyatA hai ki jina donoM meM pratibaddhatA kA Apa svIkAra karate haiM una meM yadi bheda nahIM hai to jJApya-jJApaka bhAva nahIM bana sakatA; tathA jina meM bheda kA Aropa kareMge una meM vAstava pratibaddhatA kA sambhava nahIM ghaTa sktaa| [vikalpa dvArA kalpita hetu se anumAna anucita ] AzaMkA :- yadyapi dRzya aura vikalpya arthoM meM bheda to hotA hI hai, vaha bheda vahA~ agocara 25 rahatA hai usa kA kAraNa yaha hai ki una donoM meM bheda kI upalabdhi na ho kara ekatva kA adhyavasAya banA rahatA hai kintu vaha vAstava bheda kA bAdhaka na hone se bheda ke rahate hue gamya-gamaka bhAva yAnI anumAna-anumeya vyavahAra ghaTa sakatA hai| uttara :- nahIM, aisA mAnane para to dRzya kI siddhi ke liye vikalpaviSaya ko hetu banAne para, pahale kahA thA usI kA punarAvartana-vikalpakalpita hetu se hI anumeya kA bhAna mAnanA hogA, kintu 30 kalpita hetu vAstava artha se saMlagna na hone se vahA~ jo anumeya bhAsita hogA usa kA saMvAda (saMvAdI upalambha) to honA dUra, yahA~ to usa kA virodhI vikalpa phalita hogA, aba boliye ki pahale jo doSa lagAyA thA ki - vikalpa se artha kI upalabdhi hI nahIM ho sakatI - usa dUSaNa kA parihAra

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356 sanmatitarkaprakaraNa-kANDa-2 kAryaviziSTatve'numIyamAne samarthatvena tadgatena sAdhanadharmeNa heturapi vydhikrnnH| ata: 'hetunA yA samagreNa...' (pra.vA.3-7) ityAdyayuktameva / atra ca pUrvaM kAraNamasyAstIti pUrvavat kAryaM nAbhidhIyate kintu kAraNadharma unnatatvAdiH, tena kAraNadharmasya vRSTyutpAdakatvasyAnumAnam, na tu pUrvavat-kAryAt kAraNAnumAnam, tena 'pUrvavat kAryAt kAraNAnumAnaM 5 prApnoti' iti yad (348-6) gogAcAryeNa preritam tannirAkRtaM draSTavyam / 'zeSavat' ityatrApi 'kAraNa-kAryayoliGgatvenopakSepe anupayuktaM kAryaM zeSaH tad yasyAsti taccheSavad' iti tadgata eva sAdhanadharmaH kazciduktaH na tu kaarnnm| tena hi kAryagatena dharmAntaramapratyakSa vRSTimaddezasambandhitvAdikaM kaarygtmevaanumiiyte| ata eva kAraNagamakatvapakSoktadoSaprasaktyabhAvo'trApi draSTavyaH / tathAhi- 'nadI' zabdavAcyo gartavizeSo dharmI tasyoparivRSTimaddezasambandhitvaM sAdhyo dharmaH, ubhayataTavyApitvAdikastu 10 kaise hogA ? bheda ke vinA bhI svabhAva hetu se arthopalambha ko choDa kara sirpha samAropavyuccheda ko hI anumAna kA phala mAna liyA jAya to yaha bhI saMbhava nahIM hai - yaha to pahale bAra bAra kahA jA cukA hai| ataH yahA~ punarukti kyoM kareM ? [pUrvavat anumAna ke vivaraNa kA niSkarSa ] niSkarSa yaha hai ki sAmarthya ke sAtha pratibaddhatA ke viraha meM (kArya ke sAtha pratibaddha) kAraNa 15 ke dekhane se kArya kA hI vahA~ anumAna samajhanA ucita hai na ki samagra kAraNasamudAya ke dvArA sirpha yogyatA kA, yAnI kArya ke prati sAmarthya kA anumaan| yahA~ hetu kI vyadhikaraNatA ke doSa ko bhI avakAza nahIM hai, kyoMki dharmIbhUta samartha kAraNa ko pakSa kara ke, usI kAraNa ke dharmarUpa sAmarthya ko hetu kara ke pazcAbhAvikAryavaiziSTya kA anumAna hama mAnate haiM - yahA~ kAraNa dharma dharmI meM sadbhUta hai ataH hetu vyadhikaraNa nhiiN| ata eva pramANavArtika (3-7) meM jo kahA hai ki 'samagra hetu 20 se jahA~ kAryotpatti kA anumAna hotA hai vahA~ anya artha (kArya) sApekSatA na hone se svabhAva hI anuvarNita (yAnI anumita) kiyA jAtA hai' - ityAdi ayukta hI hai| pUrvavat kI isa vyAkhyA kA sAra yaha hai ki jaisA pUrva meM anye tu-vAloMne kahA thA ki 'pUrvakAraNa hai jisa kA vaha' yAnI kArya-vaisA hama nahIM kahate haiM kintu pUrvavat kA artha hai kAraNadharma unnatatvAdi, jisa se ki anya kAraNadharma vRSTikArakatva kA anumAna hotA hai| 'pUrvavat = kArya, kArya 25 se kAraNa kA anumAna' aisA hama nahIM khte| ata eva gogAcAryane vaisA jo Aropa kiyA thA ki (348-31) pUrvavat = kArya, usa se kAraNa kA anumAna A paDegA' vaha vidhvasta ho jAtA hai| [zeSavat anumAna kA UhApoha ] zeSavat- yahA~ 'zeSa' zabda se abhipreta vaha kArya hai, jo pUrvavat anumAna meM kAraNa-kArya ke liMga kI carcA ke upakrama meM acarcita hai| aisA zeSa (kArya) jisa meM upayukta hai vaha zeSavat anumAna 30 hai| isa saMdarbha meM kArya ke hI eka dharmarUpa 'zeSa' ke dvArA kAryagata hI kisI parokSa dharmAntara vRSTivAle pradeza kA saMsarga Adi anumAnita kiyA jAtA hai| ata eva, jo doSa kAraNa ke jJApakatva- pakSa ke Upara thopA gayA thA vaha 'kAryagata sAdhana dharma dvArA kAryagata dharmAntara kI siddhi ke kathana' dvArA

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khaNDa-4, gAthA-1 357 sAdhanadharmaH anekaphalaphenasamUhavattva-zIghrataragamanatva-kaluSatvAdikazca tasya vizeSaH sAdhyA'vyabhicArI yadA nizcito bhavati tadA gamakatvAt nobhayataTavyApitvamAnaM toysy| ata eva na pratijJArthaMkadezatA'pi dossH| na cobhayataTavyApitvamudakasya kathamapAmadhaHpAtalakSaNAyA vRSTeH kAryam iti vaktavyam pAramparyeNa tasya ttkaarytvaat| tathAhi- dravyatvAdApaH bhUsaMspRSTAH spandante, spandamAnAzca saMyuktAH parasparaM mahatkAryamArabhante, tadapi 5 spandamAnaM svAtmani vegamArabhate, kriyAkAraNApekSaM tacca tathApravRttaM nadIzabdavAcyaM gartaM viddhaati| tatra pUrvodakavilakSaNasyodakasyobhayataTasaMyoga: pAramparyeNa vRSTikArya iti kAryAt kAraNAnumAnaM shessvt| zeSamatra pUrvavadanumAna eva cintitm| nirasta ho jAtA hai| kaise yaha dekhiye - 'nadI'pada vAcya jo do kinAre ke bIca gatavizeSa hai vaha mI (pakSa) kiyA gayA hai, usa gartA kA uparavAsa meM vRSTivAle pradeza kA sambandhitva - yaha 10 sAdhya dharma hai| 'jala kA ubhaya taTavyApakatva' yaha sAdhana dharma hai kintu sAmAnya prakAra kA nahIM, vizeSa prakAravAlA - yAnI una taToM ke bIca aneka phala-phula bahate ho, bahuta phena chaTA uchalatI ho, baDe vega se pAnI bahatA ho, pAnI bhI taTIya miTTI se kaluSita ho- aisA viziSTa sAdhanadharma (ubhayataTavyApitva) kabhI sAdhyavyabhicArI nahIM hotA aisA nizcaya jisa ko hai usa ke liye ukta sAdhanadharma avazya sAdhya kA jJApaka bana sakatA hai| jala kI ubhayataTavyApitA mAtra ko hama jJApaka nahIM khte| isI liye 15 to yahA~ pratijJAtaarthaekadezatA kA doSa nahIM lagatA, kyoMki viziSTa dharma ko sAdhana banAyA gayA hai| aisA prazna karanA ki 'jala to sadA adhodikgAmI hotA hai, to vRSTi kA kArya bhI adhodikpatana hI hogA, ubhayataTavyApitA vaha vRSTi kA kArya kaise ?' (aisA prazna) anucita hai, kyoMki vRSTi ke kAraNa jaba nadI meM pAnI bar3ha jAtA hai kintu DhalAna kama rahatA hai taba pAnI donoM kinAroM kI ora baDhatA hai, isa prakAra paramparA se vRSTi kA kArya ubhayataTa jalavyApitA ho sakatA hai| kaise yaha 20 dekhiye [ ubhayataTavyApitA vRSTi kA kArya - spaSTatA ] pravAhI hone ke kAraNa chUTI chUTI bArIza nIce giratI hai to bhUmi Upara UchalakUda karatI hai, paraspara mila kara vizAla jalaskandha kArya kA nirmANa karatI hai, vaha kArya bhI AMdolita hotA huA apane bhItara vega ko utpanna karate haiN| vega se utpanna kriyAtmaka kAraNa ke sahayoga se vaha jalaskandha 25 kArya bahatA huA jamIM meM khaDDA banA detA hai| jisa ko hama 'nadI' kahate haiN| chUTe chUTe buMda rUpa se gire bArIza se vilakSaNa yaha jalaskandharUpa kArya kA gartA kI donoM ora kinAre se saMyoga ho jAtA hai| isa prakAra, yaha jala kI ubhayataTavyApitA paramparayA vRSTi kA kArya kahA jAtA hai| yahA~ usa kArya se uparavAsa pradeza meM bhayI vRSTi rUpa kAraNa kA jo anumAna hotA hai yaha 'zeSavat' anumAna prakAra hai| isa ke bAre meM aura bhI jo kucha carcA hai vaha pUrvavat anumAna ke vivecana meM kahI jA 30 cukI hai, alaM vistareNa /

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sanmatitarkaprakaraNa-kANDa - 2 sAmAnyatodRSTam akAryakAraNabhUtena liGgena yatra liGgino'vagamaH / avinAbhAvitvaM trayANAmapyaviziSTam / vivakSitasAdhyasAdhanApekSayA'kAryakAraNabhUtatvAdikastasya vizeSaH / anyatradRSTasyA'nyatradarzanaM vrajyApUrvakaM devadattAdeH, tathA cAdityasyA'nyavRkSoparisambandhitayA nirdizyamAnasyAnyaparvatordhvabhAgasambandhitayA nirdezo dRSTa:, tena ca gatyavinAbhAvinA bhAvyam / anyatra darzanasya ca na gatikAryatvam gateH saMyogAdikAryatvAt / 5 'anyatradarzanaM' dharmi 'gatyavinAbhUtam' iti sAdhyo dharmaH, anyatradarzanazabdavAcyatvAt, devadattAnyatradarzanavat / nanvanyatradarzanasya zeSavatyantarbhAvo gatijanyatvAt / athAnyatradarzanaM na sAkSAt gatikAryam api tu pAramparyeNeti na zeSavatyantarbhAvaH tarhi ubhayataTavyApitvamapi na sAkSAd vRSTikAryam iti na zeSavadudAharaNaM bhavet / atha nAnyatradarzanaM hetuH kintu tacchabdavAcyatvam nanvatrApi vaktavyam kiM tad anyatradarzanameva [ sAmAnyato dRSTa anumAnaprakAra kA vivaraNa ] 10 tIsarA sAmAnyatodRSTa anumAnaprakAra isa prakAra hai aisA liMga jo na to kAraNarUpa se na to kAryarUpa se prastuta kiyA jAtA hai, aise liMga se liMgI kA avabodha honA / 358 tInoM prakAra meM hetu meM sAdhya kA avinAbhAvitva, vinA bhedabhAva apekSita hai| vizeSatA ( taphAvata ) yahA~ tIsare anumAna meM itanI hI hai ki isa meM liMga ko kAraNavidhayA yA kAryavidhayA peza nahIM kiyA jaataa| tIsare anumAna kA eka udAharaNa :- eka sthala meM devadattAdi ko dekhA thA, phira kahIM dUra dUsare 15 sthAna meM dekhA, to samajha jAte haiM ki devadatta kA yaha sthAnAntara gatipUrvaka (cAhe paidala cAhe vAhana 25 dvArA) hI hai / vaise hI subaha pUrva meM eka vRkSa ke UparIbhAga vAle gaganadeza meM jaba sUraja kA spaSTa nirdeza kiyA gayA thA, bAdameM zAma ko dUsare parvatAdi ke UparibhAgavAle gaganadeza ke sambandhi ke rUpa meM sUraja kA nirdeza loka meM dekhA jAtA hai taba samajha sakate haiM ki sUraja kA yaha sthAna - parivarttana gatipUrvaka hI honA cAhiye / itanA dhyAna meM liyA jAya yaha kAryahetu nahIM hai kyoM ki yahA~ anyatradarzana 20 gati kA kArya nahIM hai / gati kA kArya to dezAntara - saMyoga Adi hI hotA hai| ataH yahA~ prayoga aisA hogA ki 'anyatra ( sthAnAntara meM eka vastu kA ) darzana' dharmI hai, 'gati se avinAbhUta honA' yaha sAdhya dharma hai, hetu hai 'anyatra darzanazabdaprayogaviSayatva' / dRSTAnta hai, devadatta kA anyatradarzana / [ anyatradarzana kA zeSavat meM antarbhAva zaMkA samAdhAna ] zaMkA :- anyatradarzana gatijanya hone se usa kA antarbhAva 'zeSavat' meM honA cAhiye / uttara :- anyatradarzana gati kA sAkSAt kArya nahIM hai kiMtu paramparayA hai isa liye zeSavat meM antarbhAva nahIM ho sakatA / zaMkA :- aho ! taba to jala kA ubhayataTavyApitva bhI vRSTi kA sAkSAt kArya na hone se, vaha zeSavat kA udAharaNa nahIM hogA / uttara :- anyatradarzana yahA~ hetu nahIM hai kintu anyatradarzanazabdavAcyatva hetu hai jo paramparayA zaMkA :- yahA~ bhI pUchanA paDegA anyatradarzana hI anyatradarzanazabdavAcyatA hai yA anyatradarzana kI zakti hI anyatradarzanazabdavAcyatva se abhipreta hai ? pUrva vikalpa mAneMge to punaH anyatradarzana paramparayA - 30 bhI gatikArya nahIM hai| -

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5 khaNDa-4, gAthA-1 359 uta tacchaktiH ? pUrvasmin vikalpe zeSavatyantarbhAvaH / uttarasminnapi 'anyatra darzanam' ityevaMvidhaH zabdo viziSTapratyayajanane 'anyatradarzana'svarUpasya sahakArI hetuH, sa ca gateH kAryatvAt shessvaan| asadetatatra hyanyatradarzanatvaM hetuH na tacchabdavAcyatvam tacca svarUpasahakAribhedena dvirUpA zaktiH anyatradarzanaM svarUpazaktiH taddarzanatvaM shkaarishktiH| sA cAtmananaHsaMyogo'dRSTAdi c| tatra keSAMcinnityatve keSAMcidanityatve'pi na gatikAryateti kutaH shessvtyntrbhaavH| etadapare dUSayanti - 'anyatradarzanam' ityanena savituH kimapyadhikaraNaM nirdiSTam / na ca nirUpyamANaM tat sambhavatIti taddarzanamAtramevAvaziSyate na 'anyatra' iti shbdvaacym| athodayasamaye 'nyatradarzanaM tato'nyatradarzanaM saviturastamayasamaye, na ca dRSTasyA'palApo yuktiyuktaH - satyam astyayaM pratibhAsaH sa tu 'anyatra' ityadhikaraNasya nirdeSTumazakterayuktaH / na ca tatsadbhAve'pyanyatradarzanatvamanupalabhyamAnaM hetuH| na ca tasyopalaMbhaH saMbhavati AtmamanaHsaMyogAdRSTAdeH sarvasyAtIndriyatvAt saMyogasyaindriyakatve'pyapratyakSadravyavRtte: 10 gatikArya hone se zeSavat meM antarbhAva prApta hogaa| dUsare vikalpa meM - 'anyatradarzana' aisA zabdaprayoga viziSTapratIti ke utpAdana meM anyatradarzanasvarUpa kA sahakArI hetu banegA aura vaha to paramparayA gati kA kArya hai - ataH zeSavat meM antarbhAva gale pddaa| uttara :- yaha zaMkA galata hai| vAstava meM to yahA~ anyatradarzana hI hetu hai na ki anyatradarzanazabdavAcyatva / aba dhyAna meM lo ki vaha anyatradarzana svarUpazakti aura sahakArIzakti ke bheda se do prakAravAlA 15 hai| anyatradarzana yaha svarUpAtmaka zaktirUpa hai, anyatradarzanatva yaha sahakArizaktirUpa hai| kyA matalaba ? Atma-manaH saMyoga aura adRSTAdi sahakAri yahI hai shkaarishkti| yahI sahakArizakti cAhe nitya ho (taba to kisI kA kArya nahIM) yA anitya, kabhI gati kA kArya nahIM hai, phira kaise zeSavat meM antarbhAva hogA ? [anyatradarzana kI padArtharUpa se aghaTamAnatA ] ____ uparokta mAnyatA ko dUSita karanevAle kucha anya vidvAna kahate haiM - sUraja kA anyatra (sthAnAntara meM) darzana - aisA jo prayoga hai, usa meM 'anyatra' zabda sUraja ke kisI na kisI adhikaraNa kA sUcaka hai, kintu sUraja kA koI adhikaraNa hI nahIM hai| taba bacA sirpha darzana, 'anyatra' zabda kA to kucha artha hI na rhaa| yadi kahA jAya - 'sUraja udayakAla meM eka dizA meM dIkhatA hai, asta kAla meM anya dizA meM dIkhatA hai, sarvajanapratIta isa tathya kA apalApa kyoM ? matalaba, anyatra zabda 25 bhI sArthaka hai|' - to hama kahate haiM ki yaha bAta saca hai ki vaisA dizAbheda se pratibhAsa hotA hai kintu vaha asaMgata isa liye hai ki 'anyatra' zabda ke dvArA kisI vAstava adhikaraNa kA nirdeza nahIM hotA, kyoMki usa kI usa ke liye zakti nahIM hai| kadAcit vaisI zakti hone para bhI, anyatradarzanatva atIndriya ata eva anupalabdha hone se hetu nahIM ho sktaa| anyatra darzanatva sahakArI zaktirUpa, yAnI AtmamanaH-saMyoga-adRSTAdirUpa kahA gayA hai jo atIndriya hai| adRSTa to atIndriya hI hai, saMyoga 30 indriyagocara ho sakatA hai kintu parokSadravyayugma kA athavA eka pratyakSa-eka parokSa do dravyoM kA saMyoga adhikaraNa kI parokSatA ke kAraNa upalabdhigocara nahIM ho sakatA, atIndriya ho gyaa| atIndriya hetu 20

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360 sanmatitarkaprakaraNa-kANDa-2 pratyakSA'pratyakSadravyavRttezca tsyaa'tiindriytvaat| ato'siddhatvAnnAnyatra darzanatvaM gatyanumApakamiti na sAmAnyatodRSTAnumAnodAharaNametad yuktm| kintu samAnakAlasya sparzasya rUpAdakAryakAraNabhUtAt pratipattiH saamaanytodRssttaanumaanprbhvaa| na ca rUpa-sparzayoH kAryakAraNabhAvo naiyAyikadRSTyA prasiddhaH, avinAbhAvastu tamantareNA'pi tayorupapanna eva / 5 na ca saugataprakriyayA rUpasya sparzakAryatA, tatkAryatayA loke tasyA'prasiddhaH / na cA'prasiddhamapi tatkAryatvaM gamakatvA'nyathAnupapattyA tasya parikalpanIyam, pratibandhasya saugatAbhyupagamena taadaatmy-tdutpttilkssnnsyaa'smbhvaat| sambhave'pi tadgrAhakapramANA'yogAt, kSaNavizarArutve bhAvAnAM sarvasyApyasyA'ghaTamAnatvena prtipaadittvaat| tato rUpeNa sparzAnumAnaM saamaanytodRssttaanumaanm| ___athavA - pUrveNa tulyaM varttate iti 'pUrvavad' iti vateH prayogaH / na ca kriyAtulyatve vatiprayogasya 10 vaiyAkaraNairiSTeratra ca sambandhapratipatteH spaSTatvAdanumeyapratipattezcAvizadatayA tadabhAvato viSayatulyatvasya ca tannimittatvenAniSTervatiprayogo'nupapanna iti vaktavyam, yato yadyapi pratyakSAnumAnapratItyorbhedastathApi viSayaasiddha hone se anyatradarzanatva kabhI bhI gati-anumAnakAraka nahIM hogaa| niSkarSa, yaha udAharaNa (anyatradarzanavAlA) sAmAnyatodRSTa anumAna kA samarthaka nahIM hai| [rUpa se sparzAnumAna sAmAnyatodRSTa ] 15 kintu sAmAnyatodRSTa anumAna kA udAharaNa yaha hai - rUpa se, jo ki sparza kA na kAraNa hai na kArya, aise rUpa se samAnakAlIna sparza kA avabodha sAmAnyatodRSTAnumAnajanya hotA hai| naiyAyika darzanAnusAra rUpa-sparza kA koI kAraNa-kAryabhAva nahIM hotaa| phira bhI usa ke vinA bhI avinAbhAva to sughaTita hI hai| bauddhamata meM bhI rUpa sparza kA kArya nahIM mAnA jAtA, loka meM bhI sparzakArya ke svarUpa se rUpa kI prasiddhi nahIM hai| "aprasiddhi ke bAvajUda bhI, jJApakatva kI anyathAnupapatti ke 20 kAraNa, rUpa ko sparzakArya mAnanA paDegA" aisI kalpanA bhI asaMgata hai, kyoMki bauddhamatAnusAra rUpa evaM sparza meM na to tAdAtmya hai na to tadutpatti kA sambhava hai| kadAcit saMbhava kI kalpanA kareM to bhI usa ke prakAzaka pramANa kA upalambha nahIM hai| 'sarvaM kSaNikaM' mata meM to kisI bhI bhAva kA anya ke sAtha tAdAtmya yA tadutpatti ghaTamAna nahIM hai yaha pahale kahA jA cukA hai| niSkarSa, rUpa se sparza kA anumAna sAmAnyatodRSTa anumAna hai| [vat-pratyaya kA 'tulyatA' artha le kara pUrvavat kI vyAkhyA ] nyAyavArtikatAtparyaTIkAkAra 'athavA...' kara ke aura bhI eka artha sUcita karate haiM - vat pratyaya 'tulya' artha meM le kara 'pUrva ke tulya (pratyakSa ke tulya) barate vaha pUrvavat' aisA vigraha krnaa| zaMkA :- vaiyAkaraNoM kA mata yaha hai ki kriyA kI tulyatA ho tabhI 'vat' prayoga hotA hai| yahA~ to 'vat' spaSTa hI (matubartha) sambandha artha meM hI pratIta hotA hai| kriyAtulyatA artha meM nhiiN| dekhiye30 anumeya artha pratIti aspaSTa hotI hai jaba ki pratyakSapratIti spaSTa hotI hai ataH yahA~ kriyA kA tulyatva he nhiiN| viSaya kI tulyatA hai kintu vaha 'vat' kA nimitta vyAkaraNazAstra meM nahIM mAnA gyaa| ataH 'vat' kA prayoga asaMgata hai| uttara :- nahIM, kAraNa yaha hai ki yadyapi pratyakSa-anumAna-pratItikriyAoM meM svataH bheda na hone 25

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361 khaNDa-4, gAthA-1 tulyatvAt kathaMcit kriyAyA api tulyatA samastIti na vateH pryogo'nuppnnH| tena pUrvapratipattyA tulyA pratipattiryato bhavati tat puurvvdnumaanm| nanu evaM zeSavat-sAmAnyatodRSTayorapi pUrvavattvaprasaktiH / tathAhisAdhya-sAdhanayoH pratyakSeNa dRSTAntadharmiNi sAmAnyarUpatayA pratibandhagrahaNam anyathA'navasthAprasakteranumAnasyA'pravRttiriti tattritayasyApi pUrveNa tulyatvAt pUrvavattvam / na hi yAdRgbhUtena sAdhyasAmAnyena liMgasAmAnyasya dRSTAnte adhyakSato'vinAbhAvagrahaH tAdRgbhUtasyaivAnadhyakSasya sAdhyasya kvaciddharmiNi hetusAmAnyAt zeSavat- 5 saamaanytodRssttyorprtipttiH| ato viSayatulyatayA kriyAtulyatvAt vateH sarvatraiva sambhavAt kutaH zeSavatsAmAnyatodRSTayoH pUrvavato bhedasiddhiH ? asadetat- pratyakSeNA'gRhItAnvayam kevalavyatirekabalAt pramAM nirvarttayat zeSavadanumAnamityabhyupagamAt / tathAhi- zeSavannAma parizeSaH, yathA guNatvAd icchAdInAM pAratantrye siddhe zarIrendriyAdiSu prasakteSu pratiSedhaH / zarIravizeSaguNA icchAdayo na bhavanti tadguNavaidhAt, tacca rUpAdInAM svaparAtmapratyakSatve'pIcchAdInAM 10 para bhI viSayatulyatAmUlaka kathaMcit kriyAtulyatA mAnane meM koI hAni nahIM hai- isa liye 'vat' kA prayoga asaMgata nhiiN| phalitArtha yaha hai ki pUrva pratIti (pratyakSa) ke samAna pratIti jisa se ho vaha pUrvavat anumAna hai| zaMkA :- aisI tulyatA lene para aisI hAni ho sakatI hai ki zeSavat aura sAmAnyatodRSTa meM bhI pUrvattva kI ativyApti hogii| kaise yaha dekhiye - pUrvavat - zeSavat yA sAmAnyatodRSTa kisI bhI 15 anumAna ke pUrva meM dRSTAntabhUta dharmI meM sAmAnyarUpa se sAdhya-sAdhana kA avinAbhAva to dekhanA hI hogaa| yadi pratyakSa se avinAbhAvagraha na mAna kara anya kisI (anumAna Adi) se mAneMge, to usa ke liye jarUrI avinAbhAvagraha ke liye bhI pratyakSa kI jarUra paDegI... aisA kara ke anavasthA doSa prasakta hogA ataH avinAbhAvagraha kahIM to pratyakSa se mAnanA hI pddegaa| isa prakAra tInoM hI anumAna Apa kI pUrvokta vivakSAnusAra to pUrva se (pratyakSa se) tulya ho jAne se, pUrvavattva kI ativyApti 20 huii| aisA to nahIM hai ki liMga sAmAnya kA yathA prakAra sAdhyasAmAnya ke sAtha dRSTAnta meM pratyakSa se avinAbhAvagraha kiyA gayA thA, zeSavat aura sAmAnyatodRSTa meM tathAprakAra ke parokSasAdhya kA kisI pakSa meM hetusAmAnya ke bala se grahaNa nahIM ho sakatA (aisA nahIM hai, kintu pratyakSaviSayIbhUta artha kA hI, vaha jaba parokSa ho taba sAdhya ke rUpa meM anya anumAnadvaya meM grahaNa hotA hai|) isa prakAra anya do anumAnoM meM bhI viSaya kI tulyatA se kriyA kI tulyatA kI vivakSA kara ke 'vat' kA prayoga 25 sarvatra (tInoM anumAnoM meM) sambhava hai| taba zeSavat-sAmanyatodRSTa anumAnadvaya pUrvavat se bhinna taraha kA kaise siddha hogA ? uttara :- zeSavat kI bhinnatA isa prakAra hai - jaba pratyakSa se anvayavyApti kA grahaNa nahIM huA, sirpha kevala vyatireka vyApti ke bala se anumiti pramA niSpanna hogI taba use zeSavat kaheMge aisA hamArA abhimata hai| [ zeSavat yAnI parizeSAnumAna dvArA Atmasiddhi ] dekhiye - zeSavat kA matalaba hai parizeSa (anumaan)| vaha isa prakAra - guNa kabhI svatantra 3

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362 sanmatitarkaprakaraNa-kANDa-2 svAtmapratyakSatvameva, nApIndriyANAm icchAdyutpattI teSAM samavAyyAdikAraNatvA'yogAt, nApi viSayANAm upahateSvanusmaraNadarzanAt, na cAnyasya prasaktirasti, ataH prishessaadaatmsiddhiH| prayogazcAtra yo'sau para: sa AtmA icchAdyAdhAratvAt, ye vicchAdyAdhArA na bhavanti te AtmazabdavAcyA api na bhavanti yathA zarIrAdayaH, Atmazabdazca Atmatvasambandhini dRssttvyH| na caivaM 'pUrveNa tulyaM pUrvavad' iti vatiratra sambhavati 5 spksse'dRsstttvaat| na caivaM sAmAnyatodRSTAt pUrvavato'vizeSaH, yato yatra dharmI sAdhanadharmazca pratyakSaH sAdhyadharmazca sarvadA'pratyakSaH sAdhyate tat sAmAnyatodRSTam- yathecchAdayaH paratantrAH guNatvAt ruupvt| upalabdhirvA karaNasAdhyA kriyAtvAt chidikriyAvat / 'asAdhAraNakAraNapUrvakaM jagadvaicitryaM citratvAt citrAdivaicitryavadi'tyAdi sAmAnyatodRSTasyAnekamudAharaNam / uktaM ca IzvarakRSNena- 'sAmAnyatastu dRSTAdatIndriyANAM prasiddhiranumAnAt' 10 (sAM-kA0-6) ityaadi| nanu sAdhyadharmasya sarvadA'pratyakSatve tena hetorvyAptigrahaNA'saMbhavAt kathaM tatprati pAdakaliGgapravRttiH ? naiSa doSaH kenacidarthena sAmAnyAt / nahIM hote, ataH icchAdi meM guNatvahetu se pAratantrya siddha hotA hai| aba DhUMDhanA hogA ki icchAdi kisa ke paratantra hai ? zarIra yA indriya Adi ke ? nahIM, 'icchAdi zarIra ke vizeSaguNa nahIM hote, kyoMki zarIraguNoM (jaDatAdi) se vilakSaNa haiN| vailakSaNya isa prakAra hai - zarIra ke rUpAdiguNa sva 15 aura para sabhI ko pratyakSa hote haiM jaba ki icchA-jJAnAdi to sirpha sva = apanI AtmA ko hI pratyakSa hote haiN| icchAdi indriyoM ke bhI vizeSa guNa nahIM ho sakate kyoMki indriya icchAdi kA samavAyI Adi kAraNa bana nahIM sktaa| viSayagaNa bhI icchAdiguNoM kA AdhAra nahIM hai kyoMki viSayoM ke vinaSTa hone para bhI smRtijJAna bacA rahatA hai| aura to koI prasiddha AdhAra saMgata nahIM hogaa| isa taraha parizeSa anumAna se Atmatattva siddha hotA hai| usa kA vidhivat prayoga dekhiye - (paratantra yAnI 20 para ko adhIna, to) yahA~ jo para hai vahI AtmA hai kyoMki icchAdi kA AdhAra hai| jo icchAdi ke AdhAra nahIM hote ve AtmazabdavAcya bhI nahIM hote. yathA zarIrAdi (vyatireka vyaapti)| 'AtmA' zabda Atmatva ke saMbandhi artha meM hI dekhA gayA hai| (zarIratvAdisambandhi meM nhiiN|) isa anumAna meM koI sapakSa na hone se hetu sapakSa meM vRtti nahIM hai| isI liye kriyAtulyatAprayojaka viSayatulyatA sapakSarUpa pUrva ke sAtha nahIM hai| (yAnI pUrva = sapakSapratyakSa kI tulyatA nahIM hai|) ata eva 'vat' 25 kA sambhava na hone se vatpratyayavAle pUrvavat meM isa kA samAveza nahIM hai| [sAmAnyatodRSTa kA pUrvavat se taphAvata ] zaMkA :- zeSavat kA to Apane bheda batAyA, kintu sAmAnyatodRSTa kA pUrvavat se abheda khaDA hI rhaa| uttara :- nahIM, pUrvavat se yahA~ bheda isa taraha hai - jahA~ pakSa aura sAdhana pratyakSa ho, kintu 30 sAdhya sadA ke liye parokSa ho kara siddha kiyA jA rahA ho vaha sAmAnyatodRSTa anumAna hai| (pUrvavat meM to sAdhya sapakSa meM pratyakSa hotA hai|) isa ke ye udAharaNa haiM - icchAdi paratantra haiM kyoMki guNa haiM jaise ruup| athavA upalabdhi karaNasAdhya hai kyoMki kriyArUpa hai jaise chedana kriyaa| jagat kA vaicitrya

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khaNDa-4, gAthA-1 363 ___ nanu liGgaM guNatvaM kAryatvaM vA'tra saamaanysvbhaavm| na ca tasya sAmAnya kenacidarthena saMbhavati 'niHsAmAnyAni sAmAnyAni ( )' iti vacanAt- atra keSAMcit pratisamAdhAnam- icchAdaya evAtra liGgatvenoktA icchAdezca rUpAdinA sAmAnyaM guNatvaM kAryatvaM copapadyata eva / apare tu liGgAdhikaraNatvAdicchAdayo liGgatvenoktA iti vyaacksste| teSAM ca pUrvavat sAmAnyayoga: pratipattavyaH / tato'pratyakSasya pAratantryasya pratipattiH saamaanytodRssttm| atrApi ca dharmiNa icchAdeH pratyakSapratipannatvaM guNatva-kAryatvAderapi sAdhanasya 5 taddharmatvaM pratipannameva / pAratantryeNa ca svasAdhyena tasya vyAptiradhyakSato ruupaadissvvgtaiv| sAdhyavyAvRttyA sAdhanavyAvRttirapi prmaannaantraadevaavgtaa| na ca tritayaprasiddhAvasya pravRtterna sAmAnyatodRSTatA api tu pUrvavadevaikamanumAnaM prasaktamiti vaktavyam dharmiNi pAratantryasya sarvadA'pratyakSatvAt, nahIcchAdau dharmiNi kadAcit pAratantryaM pratyakSam prsyaa'prtyksstvaat| anena ca vizeSeNaitat saamaanytodRssttvypdeshmaasaadyti| asAdhAraNakAraNamUlaka hai kyoMki vicitra hai, jaise citroM kA vaicitrya / IzvarakRSNena sAMkhyakArikA (6) 10 meM spaSTa hI kahA hai - sAmAnya se upalabdha (sAdhana) ke dvArA jisa anumAna se atIndriya arthoM kI siddhi hotI hai (vaha sAmAnyatodRSTa hai)| zaMkA :- yadi yahA~ sAdhyadharma sadA ke liye parokSa hai to usa ke sAtha hetu kI vyApti kA grahaNa saMbhava na hone se usa ke sAdhaka hetu kI pravRtti kaise zakya hogI ? uttara :- yaha doSa nahIM hogA, kyoMki sadA parokSa atIndriya artha kA bhI kisI na kisI rUpa 15 se anya kisI artha ke sAtha sAmya rahatA hai, usa sAmya ke AdhAra para usa ke sAtha hetu kI vyApti kA grahaNa ho sakatA hai| [ icchAdi meM pAratantrya kA sAmAnyatodRSTa anumAna ] zaMkA :- Apane jo icchAdi paratantra hai guNatva hone se, ityAdi anumAna dikhAyeM una meM guNatva aura kAryatva jo pakSa aura sapakSa meM svayaM hI sAmAnya svabhAvI hai, aba usa kA anya kisI artha 20 se sAmAnya honA saMbhava hI nahIM kyoMki aisA granthavacana hai ki sAmAnya niHsAmAnya (= sAmAnya rahita) hote haiN| samAdhAna :- eka deziyoM kA isa zaMkA ke pratisamAdhAna meM yaha abhiprAya hai ki yahA~ guNatva yA kAryatva zabda icchAdi kA hI pratipAdaka hone se icchAdi hI yahA~ liGga haiN| una meM to guNatva evaM kAryatva sAmAnya nirbAdha raha sakatA hai| anya vidvAnoM kI aisI vyAkhyA hai ki icchAdi guNatvAdi 25 liMga ke adhikaraNa hone se liMgAtmaka kahe gaye haiN| donoM abhiprAyoM meM Akhira icchAdi liMga meM anya artha ke sAtha sAmAnyayuktatA ghaTa sakatI hai| aise sAmAnyaliMga se parokSa pAratantrya (AtmAdhInatva) anumita hotA hai - yahI sAmAnyatodRSTa anumAna hai| isa saMdarbha meM bhI pakSa icchAdi to pratyakSa grAhya hai| guNatva-kAryatvAdi sAdhana icchAdi ke dharmarUpa meM svIkRta hI hai| usa ke (guNatvAdi ke) sAdhyabhUta pAratantrya ke sAtha vyApti bhI rUpAdi meM pratyakSa 30 se upalabdha hai| vyatireka vyApti bhI 'sAdhya kI nivRtti se sAdhana kI nivRtti' abhAvagrAhI pramANAntara se sugrAhya hai|

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364 sanmatitarkaprakaraNa-kANDa - 2 dharmiNaH sAdhya-sAdhanayorvA sarvadA pratyakSatve gamakAGgAsiddhI gamakatvA'siddheH sAmAnyatodRSTamanumAnameva na bhavet / nanvevaM pUrvavat-zeSavat- sAmAnyatodRSTAnAM parasparataH ko vizeSaH ? ucyate- icchAdeH pAratantryamAtrapratipattI guNatvaM kAryatvaM vA pUrvavat / tadeva cAzrayAntarabAdhayA viziSTAzrayatvena bAdhakena pramANenAvasIyamAnaM zeSavat 5 phalam / tasya sAdhyadharmasya dharmyantare pratyakSasyApi tatra dharmiNi sarvadA'pratyakSatvaM sAmAnyatodRSTavyapadezanibandhanam atastrayANAmamekamevodAharaNam / zeSavatazca ziSyamANoktiranvayavyatirekiNo hetoH pAratantryapratipattau draSTavyA / tat svahetoH pratipannamAzrayAntarAd bAdhakena pracyAvitaM tasya ziSyamANaviziSTAzrayatvapratipattiH zeSavataH phalam / evaM ca 'vate: sarvatra saMbhavAnna vizeSa' iti na vaktavyam, vizeSasya pradarzitatvAt / etattriprakArAM matiM janayat 'tatpUrvakaM' sadanumAnamityavyAptyAdidoSavikalamanumAnalakSaNam / zaMkA :- pAratantrya anumAna to Apa ke matAnusAra pakSa, hetu aura vyApti tInoM kI prasiddhi hone para hI pravRtta huA / ( yahA~ parokSatA to hai nahIM) phira isa ko sAmAnyatodRSTa anumAna kaise kahA jAya ? yaha to pUrvavat svarUpa hI eka prakAra kA anumAna huA / samAdhAna :- nahIM, vyAptigrahaNa jahA~ rUpAdi meM hotA hai vahA~ bhale pAratantrya pratyakSa hai, kintu icchAdi meM AtmamUlaka pAratantrya pratyakSa nahIM, sarvathA parokSa hai kyoMki para = AtmA pratyakSa nahIM hai / 15 isI vizeSatA ke kAraNa isa anumAna ko 'sAmAnyatodRSTa' vyavahAra prApta hotA hai| yadi pakSa, athavA sAdhana yA sAdhya sarvadA pratyakSa hI hai, taba to vahA~ anumAna ke aGgabhUta pakSatAdi aprApta hone se gamakatva hI asiddha ho jAne para sAmAnyatodRSTa anumAna hI niravakAza bana jAyegA / [ pUrvavat zeSavat - sAmAnyatodRSTa kA eka hI udAharaNa ] prazna : phira bhI yaha kaho ki pUrvavat zeSavat aura sAmAnyatodRSTa tIna anumAna meM paraspara 20 maulika bheda kyA hai ? 10 uttara :- icchAdi meM sirpha pAratantrya mAtra kI siddhi apekSita hone para guNatva yA kAryatva hetu kA prayoga, yaha pUrvavat anumAna hai| pAratantrya to siddha huA kintu usa ke icchAdi ke pararUpa Azraya kI zodha meM zarIrAdi anya anya Azraya, bAdhaka pramANa se bAdhita hone para, zarIrAdibhinna kA (AtmA kA) viziSTAzrayatArUpa se icchAdi meM pAratantrya kA avabodha honA yaha zeSavat kA phala hai / sAdhyadharma 25 pAratantrya anya rUpAdiguNoM meM pratyakSa hone para bhI icchAdi dharmi kA pAratantrya ( meM para AtmA) sadA ke liye apratyakSa hai yaha bodha sAmAnyatodRSTa vyapadeza kA mUla hai| isa prakAra tInoM anumAna kA udAharaNa to eka hI hai / zeSavat se jo ziSyamANa (zarIrAdi bAdha ke kAraNa bace hue para = AtmA) ke sAdhana kA nirUpaNa pahale pahala nahIM, kintu anvayavyatireki guNatvAdi hetu se pAratantrya kA avabodha hone para hI hotA hai yaha samajha rkhnaa| zeSavat phala yaha hai ki apane hetu (guNatvAdi) se pAratantrya 30 jaba siddha huA, taba anya AzrayoM se usa kI nivRtti kara ke zeSa bace hue para (= AtmA) kI viziSTAzrayatA kA avabodha honaa| isa sthiti meM, tInoM meM koI bheda na hone se vat kA saMbhava aisA bolanA ayukta hai, kyoMki tInoM meM vizeSatA bheda pradarzita kara diyA sarvatra ho sakatA hai' Jain Educationa International - For Personal and Private Use Only =

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khaNDa - 4, gAthA - 1 tRtIyasUtre 'pyetadeva vyAkhyAtam / ayaM tu vizeSa :- pUrvasmiMstriprakArameva liGgamanumAnavyavacchedakam pUrvavadAdayastu triprakAraliGgavizeSaNArthAH / uttarasmiMstu sarvametadanumAnavyavacchedArtham vyavacchedastu pUrveNaiva nyAyena / atra ca sUtratraye prathamasUtravyAkhyAnamevAbhimatamadhyayanaprabhRtInAm aNunA sUtreNa mahato'rthasya saMgrahAd / akArakasya ca triprakAraliMgAlambanasyottaravyAkhyAne'numAnatvaprasaktiH phalasyAzrayaNAd / 'upalabdhisAdhanasya' ityadhyAhAro na yukto'prakRtatvAt / 'sAmAnyalakSaNe prakRtatvAdadoSa' iti cet ? tarhyativyAptinivRttyarthaM 5 pUrvavadAdipadopAdAnaM na karttavyam pratyakSasUtre'vyapadezyAdInAM prakRtatvAt / zAbde ca prasaGgo na vyAvarttate yal liMga-zabdAbhyAM janyate vijJAnaM yathoktavizeSaNaviziSTopalabdhirUpaM tatsAdhanasyAnumAnatvaprasaktiH atastannivRttaye vizeSaNAntaropAdAnaM kartavyam / hai / niSkarSa, anumAna kA lakSaNa yaha huA ye tIna prakAra ke bodha ko utpanna karatA huA jo 'tatpUrvaka' hotA hai vaha saccA anumAna hai, jo ki avyApti Adi doSoM se mukta hai / tRtIyasUtre... yahA~ vyAkhyAkArane jo 'tRtIya' zabdaprayoga kiyA hai usa kA tAtparya yaha hai ki pahale anumAnasUtra ke tIna vyAkhyA prakAra zuru meM hI kahe gaye the (1) 'tatpUrvakamanumAnam' itanA hI lakSaNa sUtra hai / (2) tatpUrvakaM trividhamanumAnam yaha dUsare mata kA lakSaNasUtra hai / (3) tatpUrvakaM trividhaM pUrvavat zeSavat sAmAnyatodRSTaM cAnumAnam - yaha tIsare mata se anumAna kA pUrA lakSaNa sUtra hai / isa prakAra bhinna bhinna mata se lakSaNa sUtra kA avAntara tIna bheda ho gyaa| pahale- dUsare avAntara lakSaNa 15 sUtroM kA vyAkhyAna pUrNa hone ke bAda aba tIsare avAntara lakSaNa sUtra ke vyAkhyAna ke liye vyAkhyAkAra kahate haiM. isa vyAkhyAna kA bhI tAtparya yahI hai / vizeSa to yaha hai pahale jo 1-1-5 sUtra kI vyAkhyA darzAyI gayI hai usa meM kahane kA tAtparya hai ki tInaprakAravAle liGga kA kathana anumAna kI hI viziSTatA kA dyotaka hai| jaba ki pUrvavat Adi tIna haiM ve tIna prakAravAle liMga kI viziSTatA kA dyotana karatA hai| uttara vyAkhyA meM to trividhazabda aura pUrvavat Adi pada ye saba anumAna 20 kI hI viziSTatA batAnevAle haiN| viziSTatA kA dyotana pUrvokta nyAya (paddhati) se hI samajha lenA / ina tIna sUtra madhye adhyayanAdi vidvAnoM ko prathama jo sUtravyAkhyAna hai vahI mAnya hai, kyoMki sUtra aNu dikhane para bhI usa se mahAn artha kA saMgraha kiyA gayA hai / uttara vyAkhyAnoM meM to akAraka (udAsIna ) tIna prakAravAle liMga ke Alambana (viSaya) meM anumAnatva kI ativyApti hogI / yadi kaheM ki phala kI vivakSA hone se, akAraka meM ativyApti TAlane ke liye 'upalabdhisAdhanasya' aisA adhyAhAra kiyA 25 jAya to vaha bhI aprakRta hone se anucita hai / yadi kaheM ki sAmAnyalakSaNa meM to vaha bhI (adhyAhRta pada) prakRta hone se doSa nahIM rahegA taba to phira pUrvavat Adi padoM kA grahaNa bhI ativyApti TAlane ke liye karanA nirarthaka ho jAyegA, kyoMki pratyakSasUtra meM avyapadezyAdi pada bhI prakRta hI hai / tathA, zAbdabodha meM ativyApti prasaMga anivRtta rahegA / liMga aura zabda se pUrvokta vizeSaNaviziSTa upalabdhisvarUpa jo vijJAna utpanna hogA usa ke sAdhana meM anumAnatva kI ativyApti hogI / phira usa 30 kI nivRtti ke liye aura koI vizeSaNa joDanA paDegA / -- Jain Educationa International - For Personal and Private Use Only 365 - 10

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sanmatitarkaprakaraNa-kANDa-2 __ prathamasUtravyAkhyAne tu sarvadoSAbhAvaH, prakrAntasyA'virodhinaH sarvasyAbhisambandhAt / trividhagrahaNaM tatra vibhAgArthamityuktam / pUrvavadAdigrahaNamapi svabhAvAditraividhyapratiSedhena pUrvavadAdiSveva niyamajJApanArtham / pUrvavadAdInAM tu dvitIyasUtre yad vyAkhyAnaM tadevehApi drssttvym| vizeSastu tatrAnumAnalakSaNopayogitvamiha tu trividhabhAgena vibhajyamAnasya svruupdrshnaarthm| anumAnasya ca traividhyaM kaarnnaaditraividhyaadeveti| [ naiyAyikapradarzitAnumAnalakSaNasya pratiSedhaH ] kathaM punaH saugatapraNItalakSaNAdasya pratikSepaH ? ucyate, tatpUrvakamiti pratyakSapramANaphalapUrvakaM yato bhavati tadanumAnam iti prathamasUtravyAkhyAnamasaMgatameva, paroktalakSaNalakSitasya pratyakSasya pramANatvenA'siddheH ttpuurvktvsyaanumaanlkssnnsyaa'smbhvaat| tadasaMbhave ca smRtyAdijanakavyavacchedArthaM vizeSaNakalApAdhyAhAro 'pyasaMgataH ev| yadapi pUrvazabdasya luptasyA'nirdeze pratyakSaphale'numAnatvaprasaktipreraNam tadapyasaMgatam 10 [prathamavyAkhyAna sarvadoSavimukta ] prathama sUtravyAkhyAna meM uparokta koI doSa nahIM hai| aviruddha prakRta upayogi saba kucha isa meM juDA huA hai| trividhapadaprayoga to vahA~ anumAna ke vibhAga kA sUcana hai| pUrvavat-zeSavat Adi tIna prakAra ke ullekha bhI bauddhAbhimata svabhAva-kAryAdi tIna anumAnoM kA pratiSedha karane hetu hai| isa se yaha avadhAraNa kiyA hai ki ve tIna bheda pUrvavat Adi hI haiN| (na ki svbhaavaadi)| prathamavyAkhyAna 15 meM pUrvavat Adi kI vyAkhyA dUsare sUtravyAkhyAna se bhinna nahIM hai| pharka to itanA rahegA ki dvitIya sUtravyAkhyAna meM 'pUrvavat' Adi pada anumAna ke lakSaNa meM upayogI banate haiM jaba ki prathamasUtravyAkhyAna meM ve lakSaNa ke liye upayogi nahIM hoMge kintu tIna khaMDo meM vibhAjita hone vAle anumAnoM ke svarUpa ko samajhAne ke liye prastuta bneNge| anumAna ke tIna prakAra (pUrvavat Adi) kA mUla to vahI hai, kAraNa, kArya evaM sAmAnya ye tIna / 20 (saMdarbha :- pUrvagrantha (pR0340 paM06 tathA pR0340-26) meM bauddha matavAdI ne kahA thA ki 'cArvAkamata ke pratikSepa dvArA, naiyAyikoM ne jo anumAna lakSaNa (nyA0sU01-1-5) kahA hai isa kA bhI pratiSedha ho jAtA hai' - isa saMdarbha meM bIca meM yahA~ vistAra se nyAyamatAnusAra anumAnalakSaNa kI carcA huii| aba naiyAyika ke isa anumAnalakSaNa kA pratiSedha bauddha dikhaayeNge|) [prathamavyAkhyAna asaMgata-bauddha ] 25 prazna :- bauddhadarzana ke anumAna lakSaNa ke dvArA nyAyadarzana ke anumAnalakSaNa kA pratiSedha kaise ho gayA ? uttara :- prathamasUtravyAkhyAna meM, tatpUrvakam yAnI pratyakSapramANaphalapUrvaka jisa (hetu) se hotA hai vaha anumAna hai - aisA jo kahA hai vaha galata hai| kAraNa, nyAyadarzanane jo apanI ora se pratyakSa kA lakSaNa kahA hai vaha vAstava meM pramANatayA asiddha hai ata eva tathAvidha pratyakSapUrvakatva anumAna kA 30 lakSaNa kaise ghaTa sakatA hai ? jaba prathamasUtravyAkhyAna kA lakSaNa hI galata hai taba smRti Adi ke utpAdaka meM ativyApti ke vAraNArtha jo zeSa vizeSaNavRMda kA adhyAhAra hai vaha bhI asaMgata hI siddha huaa| uparAMta, eka 'pUrva' zabda yahA~ lupta hone kA na mAne to pratyakSaphala meM ativyApti anumAnatva

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khaNDa-4, gAthA-1 tatphalasyaiva pratyakSapramANatvena vyavasthApitatvAt abodharUpasya pramANatvaniSedhAt / yadapi (346-7) 'trividhagrahaNamanumAnavibhAgArtham pUrvavadAdigrahaNaM ca vibhAgaviSayajJApanArtham' ityuktam (348-4) tadapyasAram kAraNAdapratibaddhasAmarthyAt pradarzitanyAyena kAryAnumAne kaaryaadhyksstaadosssyaa'viclitruuptvaat| yA ca 'anutpannAvayavasyAntyatantoryadA kriyAto vibhAga'... (352-4) ityAdiprakriyopavarNitA sA'pi prmaannbaadhittvaadnudghossyaa| yathA ca kriyA-vibhAgAdInAM pramANabAdhitatvaM tathA prAk pratipAditam pratipAdayiSyate 5 (paMcamakhaNDe) ca ythaavsrm| ___ yadapi 'meghAnAM bhaviSyadRSTikAryavizeSaNaviziSTatvamunnatatvAdinA dharmeNa tadgatena sAdhyate' (3505) ityuktam, tadapyasaMgatam, asvasaMviditavijJAnA'bhyupagamavAdinAM pradarzitanyAyena dharmAdyasiddheravayavisaMyogavizeSaNavizeSyabhAvAdInAM ca parAbhyupagamenAsiddhehetorAzraya-svarUpa-dRSTAntAsiddhidoSA vaacyaa| na ca kAryAbhAvAt kAraNamAtrasyAbhAvasiddhiriti saMdigdhavyatireko hetuH, apratibaddhasAmarthyasya kAraNavizeSasyAbhAva- 10 siddhAvapi nA'pratibaddhasAmarthyatvaM kAraNasyonnatatvAdidharmaviziSTasya jJAtuM zakyam jJaptau vA kAryasyaiva tadA kI lagAyI hai (341-1) vaha bhI asaMgata hai kyoMki pratyakSa (indriya) ke phala meM vAstavika pratyakSatva kI sthApanA pahale kI jA cukI hai, abodhasvarUpa indriya meM pramANatva kI kalpanA nirasta ho cukI hai| yaha jo kahA thA - 'trividha' pada anumAna ke vibhAga ke liye aura 'pUrvavat' Adi kA nirUpaNa vibhAga ke viSayoM ko darzAne ke liye kahA hai (348-30) - vaha bhI tuccha hai, kyoMki pahale darzAye 15 gaye nyAya se pratibandhavikalasAmarthyavAle kAraNa se kArya ke anumAna ko mAnane para kAryapratyakSa ho jAne kI vipadA acala rhegii| (pahale yaha kahA thA ki apratibaddhasAmarthyavAle kAraNa se sAdhya kareMge to tathAvidhakAraNa ke darzanakSaNa meM hI kArya utpanna ho jAne se agrimakSaNa meM turaMta usa kA pratyakSa ho jAne se pratibandhAdi kA anusmaraNa vyartha ho jaayegaa|) tathA yaha jo prakriyA kahI gayI (352-29) avayavoM meM kriyA anutpanna hai aise antima tantu kA jaba kriyA se vibhAga hogA...ityAdi, 20 vaha prakriyA bhI udghoSaNAarha nahIM hai kyoMki pramANabAdhita hai| kriyA-vibhAga Adi kaise pramANabAdhita hai yaha pahale kahA jA cukA hai, Age bhI (paMcama khaNDa meM) yathAvasara kahA jaayegaa| [ megha ke yAnI kAraNa ke eka dharma se aparadharmasiddhi sadoSa ] yaha jo naiyAyikane kahA hai - (350-23) 'meghoM ke svagata unnatatvAdi dharma ke bala para meghoM meM bhAvivRSTiutpAdakatvarUpa vizeSaNaviziSTatA siddha karane para AzrayAsiddhi Adi doSa nahIM hai' - 25 vaha bhI asaMgata hai kyoMki naiyAyika jaba taka jJAna ko svaprakAza nahIM mAnate taba taka pUrvokta nyAya se dharma aura dharmI saba asiddha hai| evaM avayavI bhI (meghAdi) siddha na hone se, una ke saMyoga, vizeSaNa-vizeSyabhAva ityAdi saba usake (naiyAyika ke) matAnusAra siddha na hone se, naiyAyika prokta hetuoM meM AzrayAsiddhi, svarUpAsiddhi, dRSTAntAsiddhi doSa kaha denA hogaa| yaha bhI kahA~ siddha hai ki kArya na hone para kAraNamAtra kA (samasta kAraNoM kA) abhAva hove hii| ata eva hetu meM vyatireka 30 siddha nahIM hai saMdigdha hai| yadyapi kArya ke viraha meM apratibaddha (aniruddha) sAmarthyavAle kAraNavizeSa kA viraha siddha jarUra ho sakatA hai, kintu prastuta meM unnatatvAdidharmaviziSTa meghAdi kAraNa meM aniruddhasAmarthya kA jJAna zakya nahIM hai| kadAcit kArya ke dekhane se vaisA sAmarthya kA jJAna kareMge taba taka to kArya

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sanmatitarkaprakaraNa-kANDa-2 pratyakSatetyuktaM praag| yadapi 'yo hi bhaviSyadRSTyavyabhicAriNamunnatatvAdivizeSamavagantuM samarthaH sa eva tasmAt tAmanuminoti' ityuktam (351-7) tadapyasaMgatam tadanumiteH prAgeva kAryasya pratyakSatayA tadanumitervaiyarthyaprasakterityuktatvAt / yadapi 'gambhIradhvAnavattve sati' ityAdhunnatatvAdevizeSaNam (351-9) tadapyetenaiva nirastam, anumeyapratipattau tasyA'nupayogitvAt adhyakSata eva tatpratipAdyasyArthasya siddheH| yadapi zeSavataH udAharaNaM pratipAditam tatra nadIvizeSo dharmI avayavirUpo'siddhaH, ubhayataTavyApitvAdikastu saMyogavizeSatvAt sAdhanadharmo'siddhaH saMyogasyA'sattvena pratipAdanAt / __yadapi vRSTikAryatvaM sAdhanadharmasya paramparayA prakriyopavarNanena pradarzitam (357-3) tadapi prakriyAyA asiddhatvAd nirastam / 'akArya-kAraNabhUtena liGgena yatra liGgino'vagamastat sAmAnyatodRSTam'- (35810 1) iti yadabhidhAnam tadapyasaGgatam akAryakAraNabhUtasyA'svabhAvabhUtasya ca liGgasya gamakatve'vinAbhAvanimittasya tAdAtmya-tadutpattilakSaNapratibandhasyAbhAve'pi gamakatvAbhyupagamAt sarvasya sarvaM prati gmktvopptteH| na cA'satyapi janyajanakabhAve tAdAtmye vA svasAdhyenaiva liGagasyAvinAbhAvo nAnyena - ityatra vastasvabhAvairuttaraM kA hI pratyakSa ho jAne se anumAna vyartha bana jAyegA yaha pahale kaha diyA hai| [ unnatatvAdivizeSajJAnI ko bhAvivRSTianumAna asaMgata ] yaha jo kahA thA (351-29) 'jo bhAvivRSTikArya ke avyabhicAri unnatatvAdi vizeSa ko jAna pAyegA vaha usa vizeSa ke dvArA bhAvivRSTi kA anumAna kregaa|' - vaha bhI asaMgata hai, kyoMki vaisA avyabhicAritva kA jJAna kArya ko dekhane ke pahale sambhava nahIM, kArya dekhane ke bAda hogA to anumAna vyartha, kyoMki kArya pahale hI pratyakSa ho cukA hai| evaM (352-10) unnatatvAdi kA vizeSaNa gambhIradhvaniyuktatva kahA hai vaha bhI uparokta yukti se hI nirasta ho jAtA hai, kyoMki anumeya artha ke anumAna meM vaha 20 nirupayogI hai, kyoMki anumAnabodhya artha to vyAptigrahaNa kAla meM pratyakSa se hI siddha ho gayA hai| evaM zeSavat kA jo udAharaNa (nadI, uparivRSTimaddezasambandha, ubhayataTavyApitA ityAdi (pR.357-9) kahA thA vahA~ bhI na to avayavIrUpa nadI vizeSa dharmI siddha hai, na to saMyogavizeSarUpa ubhayataTavyApitvAdi sAdhanadharma siddha hai, kyoMki hamane kahA hai ki saMyoga hI asiddha hai, yuktisaMgata nahIM hai| [ prakriyAvarNana evaM akArya-kAraNabhUta liMga kI niHsAratA ] 25 yaha jo kahA thA (357-20) - sAdhanadharma abhayataTasaMyoga vRSTi kA kArya hai, sAkSAt nahIM kintu paramparA se, vahA~ jo Apane prakriyA kA varNana kiyA thA, vaha prakriyA hI asiddha hai isa liye ubhayataTasaMyoga vRSTikArya Adi nirasta ho jAtA hai| "na kAraNa ho na kArya kA aise liGga se honevAlA liGgi kA bhAna- vaha sAmAnyatodRSTa anumAna hai" - aisA jo kahA thA (358-10) vaha bhI asaMgata hai| jo liGga na kAraNa hai, na kArya hai, na svabhAvabhUta hai - usa ko yadi gamaka mAnA jAya, yaha bhI isa 30 liye ki avinAbhAva kA mUla jo tAdAtmya aura tadutpattirUpa sambandha hai vaha na hone para bhI Apa mAnate haiM ki liMga gamaka hotA hai - taba to vastumAtra ko anya sabhI vastu kA gamaka mAna lenA pddegaa| zaMkA :- aisA kyoM ? janya-janaka bhAva na hone para bhI evaM tAdAtmya ke na hone para bhI,

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khaNDa - 4, gAthA - 1 369 vAcyaM ye evaM bhavanti, nAsmAbhiH, vayaM kevalaM draSTAra iti vaktavyam; yata evamabhyupagame Akasmika eva vastUnAM sa svabhAvo bhavet, tathA ca na kasyacidasau na syAt, na hyahetordezakAlaniyamo yuktaH / taddhi kiMcit kvacit upalIyeta na vA yasya kiJcid yatrAyattamanAyattaM vA, anyatheSTadezakAladravyavadanyadezAdibhAvaH kena vAryeta vizeSAbhAvAt ? tato yenA'vinAbhUtaM yad dRzyate tena tasya tattvacintakairavyabhicAranibandhanaM vAcyam na punaH pAdaprasArikA 5 vidheyA / tacca yathoktAdanyadavyabhicAranibandhanaM nopapattimat / na ca tAdAtmya-tadutpattilakSaNapratibandhamantareNa pakSadharmatA'pi hetoH saMbhavati saMyoga - samavAyAdilakSaNasya sambandhasya prAgeva nirastatvAt / ekArthasamavAyitvasya ca samavAyAbhAve durApAstatvAt vizeSaNa-vizeSyabhAvasya ca sambandhasya saMyogAdyantareNA'saMbhavAt / na cAnavagatapakSadharmatvAderhetorbhavadbhiH gamakatvamabhyupagamyate / ekasAmagryAdhInatAlakSaNastu pratibandhaH kAryaapane sAdhyake sAtha hI liMga kA avinAbhAva hotA hai na ki sabhI anya vastu ke sAtha ? kyA kare ! 10 uttara to vastu ke una svabhAvoM ko denA hotA hai, jo vastusvabhAva hI aise hote haiM, hameM koI uttara denA nahIM hai| hama to vastu ke tathAsvabhAva ke jJAtA dRSTA haiM / ( matalaba, vastu kA svabhAva aisA hotA hai ki tAdAtmya - tadutpatti ke vinA bhI kisI kA kisI ke sAtha avinAbhAva hotA hai| uttara :- nahIM, kyoMki aise Apa ke kathana anusAra to vastu mAtra meM Akasmika hI (akAraNa hI) tathAsvabhAva mAnane kI Apatti hogii| kisI bhI vastu meM amuka svabhAva nahIM hai aisA nahIM kahA 15 jA sakegA / vastumAtra nirhetuka utpanna nahIM hogii| nirhetuka vastu (dhUma) niyata deza - kAla (agnidezakAla) meM hI utpanna ho aisA niyama bhI nahIM rhegaa| vAstavikatA to yaha hai ki koI cIja niyata deza-kAla meM AvirbhUta-tirobhUta ho yA na ho usa kA bIja yaha hotA hai ki vaha vastu usa dezakAla se Ayatta (adhIna ) yA anAyatta ( anadhIna) honI cAhiye / anyathA vastrAdi kI utpatti iSTa tantu ke deza-kAla meM iSTa upAdAna tantu dravya meM hI hotI hai usa ke badale bhinna deza-kAla dravyoM 20 meM hone lagegI kauna usa ko rokegA jaba ki Akasmika vastu utpatti ko koI deza-kAla- dravya kA bandhana vizeSa hI nahIM hai| -- - tAdAtmya - tadutpatti ke vinA avyabhicAra nahIM ] yadi aisI arAjakatA iSTa nahIM hai to phira tattvacintakoM ko cAhiye ki ve spaSTatA kareM ki jAnA jo jisa kA avinAbhUta dikhAI detA hai usa ke sAtha isa ke avyabhicAra kA mUla kyA hai ? 25 aisI spaSTatA karane ke bajAya paira lambe kara ke baiTha jAnA, yAnI spaSTatA karane kI jimmedArI cuka yaha ThIka nahIM hai / spaSTatA karane ke liye soceMge to turanta patA calegA ki tAdAtmya aura tadutpatti ke vinA aura koI avyabhicAra kA mUla yuktiyukta nahIM hai / are, tAdAtmya - tadutpatti ke vinA to hetu meM pakSadharmatA bhI nahIM ghttegii| saMyoga - samavAyAdirUpa sambandha to pahale hI nirasta ho cukA hai ataH pakSadharmatA ke liye una kI AzA vyartha hai| ekArthasamavAyitA ( rUpa-rasa kI) bhI yahA~ nahIM 30 ghaTa sakatI kyoMki samavAya koI padArtha nahIM hai / yadi ( hetu- pakSa kA ) sirpha vizeSaNa - vizeSyabhAva ko hI sambandha banA le to yaha bhI saMyogAdi ke vinA sambhava rahita / ajJAta pakSadharmatA Adi vAle -

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sanmatitarkaprakaraNa - kANDa - 2 kAraNabhAvavizeSa eveti tadabhAve tasyApyabhAva iti nAkAryakAraNabhUtAd rUpAdestatsamAnakAlasya rasasyAnumAnaM sAmAnyatodRSTasyodAharaNaM yuktisaGgatam / yadapi vateH prayogamAzritya pUrvavadanumAnaM vyAkhyAtam (360-8 ) tatrApi dRSTAntadharmiNi sAdhyasAdhanayo: pratyakSeNa pratibandhagrahaNe'numAnasyotthAnaM na syAt, sAdhyadharmiNi hetoH sAdhyadharmeNA'vinAbhUtatvA5 S grahaNAt / na ca dRSTAntadharmiNi hetoH sAdhyA'vinAbhUtatvagrahaNamAtrAdeva sAdhyadharmiNi sAdhyapratipattiH, anyathA 'lohalekhyaM vajraM pArthivatvAt kASThavat' ityatrApi sAdhyapratipattirbhavet, dRSTAntadharmiNi pArthivatvasya lohalekhyatayA'dhyakSataH pratipatteH / na cAdhyakSabAdhanAdatra na sAdhyapratipattiH bAdhA'vinAbhAvayorvirodhAt avinAbhAvayukte adhyakSa - bAdhA'yogAt / na cA'bAdhitatvA'satpratipakSitatvarUpadvayayogAt trilakSaNasya hetoravinAbhAvaparisamAptiriti trailakSaNye'pi pArthivatvasyA'bAdhitatvarUpAntarAbhAvAd na sAdhyAvinAbhAva 10 hetu meM to Apa gamakatva mAnate nahIM hai| yadi avyabhicAra kA mUla ekasAmagrIjanyatva ko mAnA jA to tattvataH vaha kArya-kAraNabhAvavizeSarUpa hI phalita hogA / eka sAmagrI yAnI rUpa aura rasa ke utpAdaka samAna upAdAna kAraNa / rUpotpAdaka upAdAna kAraNa, aura usa kA kArya rasa - - isa taraha Akhira rUpa aura rasa meM rUpakAraNajanyatva ke jariye kAraNa- kAryabhAva hI avyabhicAra kA mUla siddha huA / usa ke viraha meM avyabhicAra bhI kaise hogA ? sArAMza, na kAraNa ho na kArya ho aise rUpAdi se svasamAnakAlIna 15 rasa kA anumAna, yaha sAmAnyatodRSTa ke udAharaNa rUpa meM prastuta karanA yuktisaMgata nahIM hai| [ pArthivatva hetu se lohalekhyatva - anumAna kI prasakti ] naiyAyikane jo vat pratyaya ke prayoga kA AzarA le kara pUrvavat anumAna kI vyAkhyA darzAyI 370 ( 360 - 25 ) hai phira bhI vaha anumAna sambhava nahIM hogaa| do bAta hai 1 dRSTAntadharmI meM agara sAdhya-sAdhana kA pratyakSa se pratibandha ( vyApti) grahaNa kare, to anumAna nahIM hogA kyoMki vahA~ sAdhya20 sAdhana donoM pratyakSa hai / 2- sAdhanadharmI meM bhI anumAna nahIM hogA kyoMki sAdhyadharmI meM, hetu kA sAdhya ke sAtha avinAbhAva gRhIta nahIM hai| aisA to zakya nahIM hai ki dRSTAntadharmI meM hetu kA sAdhya ke sAtha avinAbhAva grahaNa kara liyA itane mAtra se sAdhyadharmI meM ( arthataH sAdhanadharmI) bhI sAdhya kA avabodha ho jAya / yadi zakya hogA, to 'vajra loha se lekhya hai (khuredA jA sakatA hai) kyoMki pArthiva hai jaise kASTha' isa anumAna bhI sAdhya kA saccA bodha ho baiThegA, kyoMki dRSTAnta dharmI 25 kASTha meM pratyakSa se lohalekhyatva kI pratIti hotI / yadi kaheM 'yahA~ to pratyakSa bAdha hone sAdhyabodha nahIM hogA / ' to yaha kathana, yukta nahIM hai kyoMki bAdha ho vahA~ virodha ke kAraNa avinAbhAva nahIM hotA / yadi yahA~ avinAbhAva hai to vahA~ virodha hone se pratyakSabAdha nahIM ho sakatA / zaMkA :hetu ke avinAbhAva ke antargata sirpha pakSasattvAdi hI paryApta nahIM hai, abAdhitatva aura asatpratipakSatva ye do dharmoM kA yoga hone para hI trilakSaNa hetu kA avinAbhAva paryApta = pUrNa svarUpa 30 hotA hai / prastuta meM pArthivatva hetu kA pakSasattvAdi trilakSaNa hone para bhI anya cauthA abAdhitatva rUpa na hone se, hetu meM sAdhya kA avinAbhAva nahIM hai| ataH satya anumiti nahIM hogI / uttara :- nahIM / jaba taka hetu meM avisaMvAditva kA bodha nahIM hogA taba taka abAdhitatva kI -

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khaNDa-4, gAthA-1 371 iti vaktavyam abAdhitatvasyA-'visaMvAditvapratipattimantareNa jJAtumazakteH, ajJAtasya ca jJApakahetvanaGgatvAt, tadaGgatve vA'navagatA'-vinAbhAvasyApi dhUmo'gnipratipattiM viddhyaat| tannA'bAdhitatvaM heto rUpAntaram iti pArthivatvaM kASThe lohalekhyatvA'vinAbhUtamadhyakSatA pratipannaM vajre upalabhyamAnaM lohalekhyatvaM gamayet / atha sarvopasaMhAreNAdhyakSaM dRSTAntadharmiNyapi pravRttaM sAdhya-sAdhanayoravinAbhAvamavagamayatIti, sAdhyadhamiNyapi hetoH sAdhyadharmeNA'vinAbhAvanizcayAd (ataH) nAnumAnAnutthAnam; bhavedetat- yadyasmadAdyadhyakSaM 5 sakaladezakAlaniyatasAdhyasAdhanasAkalyAvabhAsi bhavet, tathAbhyupagame vA dhUmasvarUpAvabhAsinA'dhyakSeNa dezAdivyavahitasyAgnerapi pratipatteranumAnapravRttervaiyarthyaprasaktiH syAt / na ca mAnasaM yogipratyakSa vA sarvopasaMhAreNa sAdhya-sAdhanayorvyAptigrAhakaM saMbhavati adhyakSasya vizadAbhAsasya sAdhyasAdhanAvagatisvabhAvasyA'saMvedanAt / vizadAvabhAsi ca saMnihitArthagrahaNasvabhAvamasmadAdyadhyakSamityuktaM prAk / athAnumAnena vyAptigrahaNe'navasthAprasakterbhavatA'pyadhyakSatastadgrahaNamabhyupagantavyam tatra cokta eva dossH| tadasat pratibandhagrAhiNA pramANena 10 upalabdhi zakya nahIM hai| anupalabdha abAdhitatva kabhI jJApaka hetu kA aMga (dharma) nahIM mAnA jA sktaa| yadi ajJAta abAdhitatva ko hetu kA aMga mAneMge to ajJAta avinAbhAva vAle hetu dhUma se agni kA bhAna bhI kyoM na mAnA jAya ? sArAMza, abAdhitatva yaha hetu kA aMga nahIM hai| ataH yaha doSa tadavastha rahegA ki kASTha meM pArthivatva lohalekhyatva kA avinAbhUta hone kA pratyakSa se siddha hai ataH vajra meM bhI pArthivatva lohalekhyatva kA bodha kara baitthegaa| 15 [ sakalopasaMhAreNa avinAbhAva kA grahaNa azakya ] zaMkA :- dRSTAntadharmi meM jo pratyakSa pravarttatA hai vaha sarva hetu-sAdhya sthaloM kA avagAhana (upasaMhAra) kara ke hotA hai| usI adhyakSa ke prabhAva se sAdhya-sAdhana kI vyApti gRhIta ho jAtI hai| phira sAdhyadharmI meM bhI hetu kI sAdhyadharma ke sAtha pUrvagRhIta vyApti ke nizcaya se anumAna nirbAdha utthita hotA hai, usa ke liye sAdhyadharmI meM usa kAla meM sAdhya ke pratyakSa kI AvazyakatA nhiiN| 20 uttara :- vaisA taba zakya hotA, yadi hama logoM kA pratyakSa sarva deza sarvakAlavartI sAdhya-sAdhana samagra kA avabhAsi hotaa| agara yaha bhI mAna leM taba to dhamasvarUpa grAhi upasaMhAraka pratyakSa se (dRSTAntadharmI ke pratyakSa se) deza-kAla vyavahita bhI (sAdhyadharmIvRtti) agni kA bhAna ho jAne para, yahA~ sAdhya dharmI meM anumAna pravRtti kI niSphalatA punaH prasakta hogii| yaha jJAtavya hai ki sarvopasaMhAra se sAdhya-sAdhana kI vyApti kA grahaNa na to mAnasa jJAna se zakya hai na to yogipratyakSa se| hama 25 logoM kA vizadAbhAsi pratyakSa bhI saMnihita artha grahaNasvarUpa se hI hameM saMvidita hotA hai na ki sAdhya-sAdhanAvabhAsisvarUpa se - yaha pahale kahA jA cukA hai| zaMkA :- vyApti kA grahaNa anumAna dvArA mAneMge to usa anumAna kI vyApti kA grahaNa kisa se ? yadi aura eka naye anumAna se... taba naye naye anumAnoM kI kalpanA se anavasthA prasakta hogI, ata eva pratyakSa se hI vyApti kA grahaNa karanA paDegA aura Apa to usa meM doSa dikhA rahe haiM, 30 jo galata hai| uttara :- Apa kI bAta galata hai| hama kahate haiM ki vyApti grAhaka pramANa se sarvopasaMhAra ke

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372 sanmatitarkaprakaraNa-kANDa-2 sakalopasaMhAreNa vyAptinizcayAt / tathAhi - mahAnasAdau viziSTamadhyakSamagni-dhUmayoH kArya-kAraNabhAvagrAhakatvena pravRttaM 'sarvatrAnagnivyAvRtto'gniH adhUmavyAvRttasya dhUmasya janakaH' iti vyavasthApayati, anyathA sakRdapyagnedhUmasyotpattirna bhavet ahetoH kadAcidapyutpattivirodhAt / taduktam (pra.vA03-34) - kAryaM dhUmo hutabhujaH kaarydhrmaanuvRttitH| saMbhavaMstadabhAve'pi hetusattAM vilaMghayet / tathAbhAvamantareNApi bhavan svabhAvo niHsvabhAva eva syaat| taduktam (pra0vA03-39) - svabhAve'pyavinAbhAvo bhaavmaatraanurodhini| tadabhAve svayaMbhAvasyAbhAvaH syaadbhedtH|| iti tAdAtmya-tadutpattivyavasthApakaM pramANaM sakalopasaMhAreNa vyAptivyavasthApakamityuktaM prAk / atha sarvopasaMhAreNa vyAptigrahaNe anumAnasyA'prAmANyaM bhavet vyAptigrAhakapramANapratipannArthaviSayatvena 10 smRtiruuptvaat| tadaMzavyAptisAmarthyena ca hetoH svasAdhyapratipAdakatvaM na pakSe sattAmAtrataH, tatsthasya rAsabhAderapi sAdhyapratipAdakatvaprasaktestatastadaMzavyAptivacanenaiva gatatvAt pakSadharma iti hetoH pRthag lakSaNaM dvArA vyApti kA grahaNa = nizcaya kiyA jA sakatA hai| kaise yaha dekhiye - [kArya-kAraNabhAvagrAhaka viziSTa pratyakSa se vyAptigraha ] bhojanagRha meM agni-dhUma ubhaya kA grAhaka viziSTa pratyakSa jaba udita hotA hai taba kArya-kAraNabhAva 15 kA bhI grahaNa kara letA hai| vahI pratyakSa taba yaha nizcita kara detA hai ki anagnivyAvRtta agni adhUmavyAvRtta dhUma kA utpAdaka hai| yadi yaha nizcaya asatya hai to eka bAra bhI agni se dhUma kI utpatti na honI caahiye| ahetubhUta kAraNAbhAsa se kabhI kAryotpatti mAneMge to virodha doSa hogaa| pramANavArtika (3-34) meM kahA hai - ___"dhUma agni kA kArya hai kyoMki (agni ke) kAryadharmoM kA anusaraNa karatA hai| agni ke vinA 20 bhI yadi dhUmotpAda hogA to (agni meM) hetutva kA ullaMghana (vighaTana) ho jaayegaa|" hetubhAva ke vinA bhI yadi dhUma agni ke prati avinAbhAvasvabhAvavAlA hogA to vaha niHsvabhAva yAnI jUThA (jAlI) hogaa| pramANavArtika meM kahA hai (3-39) bhAvamAtra se anuruddha (bhAva kA) svabhAva hone para bhI avinAbhAva mAnA jAyegA, taba bhAva khuda apanA svabhAva abheda ke kAraNa kho baitthegaa| 25 niSkarSa :- jo pramANa tAdAtmya-tadutpatti kA nizcAyaka hotA hai vahI sarvopasaMhAra se vyApti kA bhI nizcAyaka hotA hai| yaha pahale bhI kahA jA cukA hai| [ anumAnaprAmANya evaM pakSadharmatA ke lopa kI zaMkA ] pakSadharmatA ke Upara doSa kI zaMkA kI jA rahI hai - zaMkA :- bauddhane jo sarvopasaMhAra ke dvArA vyAptigrAhaka pramANa kA nirdeza dikhAyA vaha sambhava nahIM, 30 kyoMki yahA~ anumAna ke aprAmANya kI Apatti aayegii| sarvopasaMhAra se vyAptigrAhakapramANa meM, prastAvita anumAna kA sAdhyadharma bhI pUrvagRhIta ho gayA hai| punaH anumAna usa kA grahaNa karegA to vaha gRhItagrAhI hone se anumAnarUpa nahIM kintu smRtisvarUpa ho gyaa| dUsarI bAta, koI bhI hetu dharmI ke aMzabhUta sAdhyadharma

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khaNDa-4, gAthA-1 373 15 na vaktavyaM bhvet| uktaM ca jainaiH ( ) - anyathAnupapannatvaM yatra tatra trayeNa kim| nAnyathAnupapannatvaM yatra tatra trayeNa kim / / anupalabdhezca pakSadharmatvaM nopapattimat anyopalabdhisvabhAvAyAH tasyAH puruSadharmatvAt / kAryahetozca svAtantryeNa dharmyanapekSatvAt kutaH pakSadharmatA ? svabhAvahetoH punarmirUpatvAd bhedanibandhanA pakSadharmatA duurotsaaritaiv| na ca kalpitasya pakSadharmasya kArya-svabhAvahetutvaM saadhyvyaaptishcoppttimtii| tato na 5 pakSadharmatvaM hetorlakSaNaM bhavadabhiprAyeNa yuktisNgtm|| [ sakalopasaMhAreNa vyAptigraha anumAnaprAmANyaM ca ] asadetat- yato yadyapi sarvopasaMhAreNa sAdhya-sAdhanayorvyAptipratipattiH, tathApi na tatpratipattimAtrAt ke sAtha vyApti ke bala se hI apane sAdhya kA prakAzana karatA hai, na ki pakSa meM usa kI sattA (yAnI pakSadharmatA) ke bala pr| anyathA, ghaTAdhikaraNabhUta kulAla kI zAlA meM harahameza gardabha kI sattA hone 10 se gardabha bhI ghaTa kA (sAdhya kA) prakAzaka bana baitthegaa| phalitArtha :- dharmarUpa aMza ke sAtha (anumAna ke) pahale vyAptigraha anivArya huaa| taba to sAdhya kA bhI grahaNa usa meM ho gayA, phira usakI pakSadharmatA se kyA nisabata ? ata eva hetu ke lakSaNa meM pakSadharmatA kA praveza jarUrI nahIM hai| jaina vidvAnoM ne (pAtrakesarI yA pAtrasvAmI ne) kahA hai - jahA~ anyathAnupapatti hai vahA~ tIna (pakSasattvAdi) hove to bhI kyA ? jahA~ anyathAnupapatti nahIM hai vahA~ bhI tIna ho to kyA ? anapalabdhi (heta) to pakSa kA dharma ho nahIM sakatI kyoMki vaha to puruSa(Atma)dharmarUpa hotI hai| kAraNa, vaha kisI na kisI anya (abhAvAdi) artha kI upalabdhirUpa hI hotI hai| jaise agni kI anupalabdhi agni bhinna bhUtalAdi kI athavA agni ke abhAva kI upalabdhirUpa hI hai| yahA~ parvata meM dhUma nahIM hai kyoMki agni kI anupalabdhi hai, isa prayoga meM agni kI anupalabdhi parvata kI athavA agni ke abhAva kI upalabdhi svarUpa hI hai jo ki jJAnAtmaka hone se Atmadharma hai, pakSa (parvata) 20 kA dharma nhiiN| kArya hetu ko kAraNavidhayA dharmIsambandha rahatA hai, svatantrarUpa se dharmI kI sApekSatA nahIM hotI, phira pakSadharmatA kI bAta hI kahA~ ? svabhAvahetu meM bhI vaha nahIM ghaTa sakatI kyoMki pakSa aura dharma bhinna hote haiM, yAnI pakSadharmatA bhedamUlaka hotI hai| yahA~ svabhAva hetu meM to dharmI aura usa ke svabhAvabhUta hetu meM bheda hI nahIM hai| phalataH svabhAva hetu kI pakSadharmatA dUrApAsta ho jAtI hai| 25 jaba vAstavika pakSadharmatA nahIM hai taba na to kalpita pakSadharma kA kAryahetutva yA svabhAvahetutva ghaTa sakatA hai na to kalpita pakSadharma meM sAdhya ke sAtha vyApti bhI ghaTa sakatI hai| phalitArtha yaha hai ki pakSadharmatva hetu ke lakSaNAntargata nahIM ho sktaa| [ sakalopasaMhAreNa vyAptigraha aura anumAnaprAmANya ] uttara :- ukta kathana galata hai| kAraNa :- sAdhya-sAdhana kI vyApti kA bodha sarvopasaMhAra se hotA 30 hai yaha satya hai kintu itane bodhamAtra se 'aba yahA~ sAdhyadharmI meM sAdhyadharma hai' aisA viziSTa bodha A. ayaM zloko (jaina)nyAyavinizcayagranthe pR.177 madhye kA0124 rUpo draSTavyaH /

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374 sanmatitarkaprakaraNa-kANDa-2 'idAnImiha sAdhyadharmiNi sAdhyadharmaH' iti vizeSAvagamaH tenA'pratipannaviziSTadezAdisambandhisAdhyArthapratipAdakatvenAnumAnaM nA'prAmANyamaznute / na cAnyadezAdisthena sAdhyadharmeNAnyadezAdisthA sAdhanadharmaH sambandhamanubhavati, tena pratiniyatadezAdivizeSitasAdhanapratipattibalAdeva pratiniyatadezAdhavacchinnasAdhyapratipattirevAnumAnamiti na pakSadharmatvamantareNAnumAnasambhavaH / na ca dhUmamAtrAd vahnimAtrasyAvagatiranumAnam vyAptigrAhakapramANaphalatvAt 5 tsyaaH| na ca hetoH pakSadharmatvaM 'yatra sAdhanadharmastatra sAdhyadharmaH' iti aviziSTAvagatimAtrAt sidhyati, sAdhyadharmidharmatayA sAdhanadharmasyA'pratIte: sAmAnyenA'bhidhAnAt, tato vizaSTadezAdyavacchinnasAdhyAvagataye pakSadharmatvaM pradarzanIyam / ataH - 'yatra yatra dhUmaH tatra tatrAgniH' ityanenaiva pakSadharmatvasyoktatvAt pradezavizeSe agni-siddhyarthaM 'dhUmazcAtra' iti na vaktavyam uktArthatvAt- iti yaduktaM tannirastaM draSTavyam / etenaiva yaduktaM kumArilena-- 10 nadIpuro'pyadhodeze dRSTaH sannupari sthitaam| niyamyo gamayatyeva vRttAM vRSTiniyAmikAm / / vahA~ nahIM hotaa| viziSTa deza-kAla avaruddha sAdhyArtha kA nirUpaNa sarvopasaMhAri vyApti se nahIM hotA kintu vaha anumAna se hotA hai ata eva anumAna meM aprAmANya asaMgata nahIM rahatA hai| ekadezakAlavartI sAdhanadharma bhinnadeza-kAlavartI sAdhyadharma ke sAtha saMlagna nahIM hotaa| ataH niyata deza-kAlavRtti sAdhana ke bodha ke balabute para hI niyatadezAdivizeSita sAdhya kA bhAna hotA hai aura vahI anumAna hai| 15 phalita ho gayA ki sAdhanadharma kA niyatadezAdivRttitva yAnI pakSadharmatva ke vinA anumAna kA utthAna azakya hai| kevala dhUma se kevala agni kA bodha anumAna nahIM hotA, kyoMki dhUma se agni kA bhAna vyAptigrAhakapramANa ko adhIna hai| vyAptigraha ke vinA dhUma se agni kA bodha asaMbhava hai| jahA~ sAdhanadharma hotA hai vahA~ sAdhyadharma rahatA hai - itane sAmAnya koTi ke vyAptijJAna meM pakSadharmatva kA (sAmAnya 20 se) jJAna A gayA aisA bhI nahIM hai, kyoMki isa avabodha se deza-kAla kA sAmAnyarUpa se hI nirdeza kiyA gayA hai jo pravRtti-upayogI nahIM hotaa| sAmAnyanirdeza meM sAdhanadharma pratiniyata sAdhyadharmI ke dharmarUpa meM vidita nahIM hotaa| ataH pratiniyata deza-kAla se viziSTa sAdhya kA bodha karAnA ho to pakSadharmatva kA nirdeza karanA jarUrI hai| ata eva zaMkAkAra ne jo kahA thA - 'jahA~ jahA~ dhUma vahA~ vahA~ agni - itane kathana se 25 hI pakSadharmatva nirdiSTa ho jAne se, niyata pradeza meM agni kI siddhi ke liye 'yahA~ dhUma hai' aisA pakSadharmatva kA nirdeza (upanaya) kahane kI jarUra nahIM hai' - yaha kathana nirasta ho jAtA hai| [kumArilamata nirasana ke sAtha pakSadharmatvasamarthana ] pakSadharmatva kI AvazyakatA ke ukta samarthana se vaha nirasta ho jAtA hai jo kumArilane kahA hai - nimnapradeza meM dekhA huA nadIpura (jo ki uparipradezarUpa sAdhyadharmI (pakSa) kA dharma nahIM hai) 30 upari deza meM avasthita niyAmaka (niyamataH) jAta vRSTi ko avazya bodhita karatA hai| isa praka 4. kumArIlanAmnA khyApitA ime zlokA adhunA zlokavArttike nopalabhyante / prameyakamala-mArtaNDa-syAdvAdaratnAkarayoH AdyAstrayaH pramANamImAMsA-ratnAkarAvatArikayoH AdyazlokaH samuddhRtA dRzyante - iti bhUtapUrvasampAdakayoH TIppaNyAm /

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khaNDa-4, gAthA-1 375 evaM yat pakSadharmatvaM jyeSThaM hetvnggmissyte| tat pUrvoktAnyadharmatvadarzanAt vybhicaaryte|| pitrozca brAhmaNatvena putrbraahmnntaanumaa| sarvalokaprasiddhA na pakSadharmamapekSate / / klezena pakSadharmatvaM yastatrApi prklpyet| na saMgaccheta tasyaitallakSyeNa saha lakSaNam / / yathA lokaprasiddhaM ca lkssnnairnugmyte| lakSyaM hi lakSaNenaitadapUrvaM na prsaadhyte|| iti tadapi pratyuktam yataH kimityadhastAnnadIpUramupalabhyoparyeva vRSTyanumAnaM nAnyatra ? tathA, zizurayaM brAhmaNo mAtApitroH brAhmaNyAditi kimiti yasyaiva zizo: brAhmaNyaM sAdhyaM tasyaiva mAtApitRbrAhmaNyalakSaNo dharmaH sambandhI gamako na mAtA-pitRbrAhmaNyamAtram ? atha nadIpUrasyoparidezasambandhinaH anyasambandhimAtApitRbrAhmaNasya cA'gamakatvAdevamanumAnam tarhi nadIpUro yataH samAyAtastatraiva vRSTyanumAnaM nAnyatra vyabhicArAt, tasya ca tatsambandhitvanizcaye gamakatvaM nAnyathA, anaikAntikatvaprasakteH, evaM ca kathaM na pakSadharmatAnizcayo hetvaGgam ? 10 tad mAtApitRbrAhmaNyasyApi pakSadharmatvaM tannizcayazca samastyevAnyathA gamakatA'yogAd, nAtrApi klezena pkssdhrmtvklpnaa| jo pakSadharmatva ko jyeSTha hetvaMga samajhA jAtA hai vaha pUrvokta (uparideza) se anya (nimnadeza) meM vRtti dikhAI dene se vyabhicAragrasta kiyA jAtA hai| mAtApitA ke brAhmaNatva se putra meM brAhmaNatva kI anumiti sarvajanaprasiddha hai jisa meM pakSadharmatA apekSita nahIM hotii|| klezapUrvaka (yAnI khiMcAtAnI kara ke) jo 15 vahA~ bhI pakSadharmatA kI kalpanA karate haiM usa ke lakSya se lakSaNa kI saMgati nahIM baitthtii|| lakSaNoM ke dvArA jo lokaprasiddha hotA hai usa kA hI avabodha karAyA jAtA hai| lakSaNa ke dvArA koI apUrva lakSya kI niSpatti nahIM kI jaatii|| yaha pakSadharmatA kI vyarthatA kA kathana nirasta hone kA kAraNa, ye prazna haiM - nimnadeza meM nadIpUra ke dekhane se uparipradeza meM hI vRSTi kA anumAna hotA hai to anyapradezoM meM kyoM nahIM hotA ? tathA, 20 'yaha baccA brAhmaNa hai kyoMki mAtA-pitA brAhmaNa hai' yahA~ jisa bacce kA brAhmaNatva siddha karane kA ve ke mAtA-pitA ke sambandhI brAhmaNatvarUpa dharma ko jJApaka banAte haiM - sirpha mAtA-pitA ke brAhmaNatva sAmAnya ko kyoM nahIM ? yadi Apa kaheMge - "uparidezasambandhi nadIpUra evaM anya bacce ke saMbandhi mAtA-pitA kA brAhmaNatva jJApaka nahIM hote isI liye nimnadezavAle nadIpUra aura usI bacce ke mAtA-pitA ke brAhmaNya dvArA anumAna kiyA jAtA hai|" are ! taba to phalitArtha yahI huA ki 25 nimnadeza kA nadIpUra jisa deza se bahatA AyA hai vahA~ hI vRSTi kA anumAna karA sakatA hai anya deza meM nahIM, kyoMki taba vyabhicAra hogaa| tAtparya, (nimna deza kA bhI) nadIpUra uparideza kA sambandhitayA, nizcita ho kara hI jJApaka bana sakatA hai, anyathA vyabhicAra hogaa| yahA~ uparidezasambandhitayA nadIpura kA pakSadharmatAnizcaya huA, tabhI to anumAna huaa| phira pakSadharmatva ko hetvaMgatA kyoM nahIM hogI ? isI prakAra usI bacce ke mAtApitA ke brAhmaNatva ko jJApaka mAnane para tabAlamAtA-pitAbrAhmaNatva 30 meM pakSadharmatA aura usa kA nizcaya Avazyaka bana gayA, kyoMki usa ke vinA jJApakatA saMgata nahIM hotii| isa prakAra to vinA khiMcAtAnI ke pakSadharmatA siddha hone para mAnanA paDegA ki yahA~ pakSadharmatA

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376 sanmatitarkaprakaraNa-kANDa-2 __ athavA'vyabhicAranimitta eva dharmo heturyukto dhUmasyAgnikAryatvavat, brAhmaNamAtApitRjanyatvaM ca brAhmaNyanimittaM zizoriti tadeva heturyukto'nyasya tatkalpanAyAM klezaH syaadev| evaM candrodayAt samudravRddhyanumAnaM kimiti tadaiva, na pUrvaM nApi pazcAt ? 'tadaiva vyAptigrahaNAd' iti cet ? tarhi sAdhya-sAdhanayoH tatkAla sambandhitvameveti sa eva kAlo dharmI tatsambandhinazcandrodayAt tatraiva sAdhyAnumAnamiti kathamatrApyapakSadharmatvam ? 5 kAlAnabhyupagame ca naitadanumAnaM vybhicaaraat| na ca saugataiH kAlAnabhyupagamAt nAsyAnumAnasya sambhavaH / pUrvANAdipratyayaviSayasya mahAbhUtavizeSasya kAlazabdavAcyasyAbhyupagamAt / evaM viziSTapipIlikotsarpaNAderapi pakSadharmatA yojyaa| nanvevamapi tadaMzavyAptivacanenaiva gatatvAt pakSadharma iti pRthag lakSaNaM na vaktavyam / na, apakSadharmasyApi sAdhyavyAptasya hetutvanirAkaraNArthatvAt tasya, anyathA mahAnasopalabdhadhUmAd mahArNave pAvakAnumAnaM prasajyeta / 10 kI kalpanA kliSTa nahIM hai| [ pakSadharmatA ke bala se dhUma meM agnikAryatva kA avyabhicAra ] athavA hetu ke liye kaha sakate haiM ki avyabhicAra kA nimittabhUta jo dharma ho vahI hetu bana sakatA hai, agnikAryatva dharma dhUma meM kabhI bhI vyabhicArI nahIM hotaa| (isa liye 'dhUmaH agnimat tatkAryatvAt' aisA anumAna pakSadharmatA ke bala para hI hogaa|) bacce meM brAhmaNya ke avyabhicAra kA 15 nimitta brAhmaNamAtApitRjanyatva hai, ataH usa bacce meM brAhmaNamAtApitRjanyatva hetu pakSadharma bana kara brAhmaNya kA bacce meM anumAna karA skegaa| pakSadharma ke alAvA aura kisI ko hetu mAnane para to kleza hogA hii| jaba yaha nizcita huA ki avyabhicAranimittabhUta dharma hI hetu bana sakatA hai, to prazna sahaja hogA ki candrodaya se samudravRddhi kA anumAna candrodaya kI velA meM hI hotA hai, pahale yA bAda meM kyoM nahIM hotA ? uttara meM yadi kaheM ki 'vyApti graha tabhI hotA hai' taba to phalita hogA 20 ki sAdhya (samudravRddhi) aura sAdhana (candrodaya) donoM meM ekakAlasambandhitA vizeSa hai| ata eva vahA~ usI kAla ko dharmI mAnanA paDegA. tatsambandhi candrodaya vaha pakSa dharma yAnI hetu banegA aura usI kAla dharmI meM sAdhyadharma samudravRddhi kA anumAna hogA - to yahA~ pakSadharmatA kA niSedha kahA~ huA ? hA~, kAla kA astitva svIkAra na ho taba to pakSadharma na banane para vyabhicAra ke kAraNa ukta anumAna nahIM ho sktaa| aisA bolanA mata ki 'bauddha to kAla ko nahIM mAnate isa liye bauddha mata meM ukta 25 anumAna saMbhava nahIM' - hamAre bauddhamata meM kAlazabda kA vAcyArtha hai pUrvAhnAdipratIti kA viSayabhUta eka prakAra kA mahAbhUta / ukta vivaraNa ke mutAbika cIMTIyoM ke viziSTa sthAnaparivartana kI pakSadharmatA kI upapatti bhI svayaM samajha lenaa| [ sarvopasaMhAreNa vyAptigraha se anumAna tathA pakSadharmatA ] ___pahale jo kahA thA (372-11) - sarvopasaMhAra se vyAptigrahaNa karane para dharmI aMza (sAdhya) 30 ke sAtha bhI vyApti grahaNa ke vacana (nirUpaNa) se hI pRthag pakSadharma ko hetu kA lakSaNa mAnane kI jarUra nahIM hai - vaha to bolanA hI mt| pakSadharma yaha hetu kA pRthag lakSaNa jarUrI hai anyathA sAdhya se vyApta ho kintu - pakSadharmarUpa na ho vaha bhI hetu bana kara baiTha jaayegaa| jaise ki bhojanagRha

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khaNDa-4, gAthA-1 377 atha mahAnasastho dhUmo na tatsthena pAvakena vyaaptH| evametat kintu 'sAdhyavyApto hetuH' ityetAvanmAtre lakSaNe yatraiva sAdhanadharmastatraiva sAdhyadharmAnumAnamiti na prApyeta- ityanyatrApi sAdhyAnumAnAzaGkA bhavet, tataH tannivRttyarthaM pRthak pkssdhrmvcnm| yadA ca bhUtalAderupalabdhijananayogyatA'nupalabdhiH tadA'sau bhUtalAdisvabhAveti kathamanupalabdherapakSadharmatvam ? puruSadharmarUpAyAstvanupalabdheranyabhUtalAdikAryatvameva taddharmatvam paramArthatastasyAH tdaaytttvaat| 5 kRtakatvAdestu zabdAdidharmatvam paramArthata ekatve'pi bhedAntarapratikSepAd dhrmbhedvyvsthaapnaat| dhUmAderapi dharmasya pradezAdidharmatvam tatkAryatayA tdaaytttvaat| teSAM ca vikalpena tatsambandhisvarUpameva 'pakSasyAyaM dharmaH' iti vyvsthaapyte| tannAsmanmate sarvopasaMhAreNa vyAptigrahaNe'numAnAnutthAnam / nApi hetoH pakSadharmatvAbhidhAnaM vyartham yathA ca pakSadharmatAnizcayo vyAptinizcayazca yatazca pramANataH sambhavati tathA pradarzitameva pramANameM dekhA huA dhUma jo ki agnivyApya hai vaha apakSabhUta mahAsamudra meM bhI agni kA anumAna kara 10 baitthegaa| yadi kaheM ki - 'bhojanagRha sthita dhUma samudragata vaDavAnala se vyApta nahIM hotA ataH ukta vipadA nahIM hogii|' - to yaha mAna liyA kintu vizeSa jJAtavya hai ki yadi 'hetu sAdhya kA vyApya hotA hai' itanA hi yadi hetu kA lakSaNa mAneMge to isa se yaha spaSTa nahIM hogA ki sAdhanadharma (hetu) jahA~ hogA, vahA~ hI sAdhyadharma kA anumAna hogaa| spaSTatA ke viraha meM taba sAdhanadharmazUnya sthala meM bhI sAdhya ke anumAna hone kI zaMkA banI hI rhegii| usa ke nivAraNa ke liye pakSadharma kA pRthag 15 nirdeza anivArya hai| _ anupalabdhi hetu meM jo Apane asaMgati dikhAI thI (373-3) vaha bhI anucita hai| anupalabdhi kA matalaba hai ki 'yadi bhUtala meM vastu rahatI to bhUtala meM upalabdha hotI' isa prakAra kI vastuupalabdhijananayogyatA jo ki bhUtala kA dharma hai - yaha yogyatA bhUtalAdi svabhAvarUpa hI hai| aisI anupalabdhi pakSadharma kaise nahIM banegI ? yadi Apa anupalabdhi ko yAnI anya vastu kI bhUtala meM 20 upalabdhi ko puruSa kA dharma mAnate haiM to vaha bhI Akhira vivakSita vastu zUnya jo anya bhUtalAdi hai usa kA kArya hI hai| paramArthataH dekhA jAya to vaisI anupalabdhi anya bhUtalAdi ko adhIna hone se, use bhUtala kA dharma kahane meM koI harakata nahIM hai| zabda aura kRtakatva vAstava meM to eka hI hai phira bhI zabda pakSa aura kRtakatva usa kA dharma hai jo anityatva sAdhya kI siddhi kA hetu banatA hai| isa prakAra anya bheda (dharma) ko dUra rakha 25 kara kRtakatva dharma vizeSa kA heturUpa meM prastutIkaraNa hai| agni kA dhUmAdi kArya bhI apane pradezAdi (pakSa) kA dharma hai kyoMki agni kA kArya hote hue bhI vaha usa pradeza ko adhIna hai kyoMki usa kI utpatti vahA~ huI hai| isa prakAra, hetuoM meM apane apane pakSa kA saMsargisvarUpa hI 'yaha pakSa kA dharma hai' isa nirUpaNa se nizcita kiyA jAtA hai vaha bhI vikalpa ke dvArA, pratyakSa kA to aisA vyApAra nhiiN| sArAMza, hamAre bauddha mata meM sarvopasaMhAra se vyApti nizcaya karane para anumAna ke anutthAna 30 kA koI doSa nahIM rhtaa| ataH 'pratyeka hetu kisI taraha pakSadharma bhale ho kintu anumAna prayoga meM usa kA kathana vyartha hai' - yaha kathana bhI nirasta hai| uparAMta, jisa pramANa se pakSadharmatA kA aura

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378 sanmatitarkaprakaraNa-kANDa-2 vArttikAdau granthagauravabhayAd neha pradarzyate vistrtH| __ yadapi viSayatulyatayA kriyAtulyatvaM vateH prayoganibandhanamabhyadhAyi (361-1) tadapi pratibhAsabhedasya viSayabhedamantareNAnupapadyamAnatvapratipAdanAt pratikSiptam / tanna 'pUrvavat' iti 'vati'prayogAzrayaNenApi vyAkhyAnaM yuktisaMgatam / yadapi pUrvavataH zeSavadanumAnasya bhedapratipAdanAya 'zeSavannAma parizeSaH' (369-9) ityAdyabhidhAnam, 5 tadapi svaprakriyopavarNanamAtram / yataH icchAdInAM guNatvasiddhau pAratantryasiddheH zarIrAdiSu prasakteSu pratiSedhe sati prishessaadaatmsiddhiH| tacca guNatvamicchAdInAM dravyAzritatvasiddhau sidhyati, tacca samavAyAbhAvato'yuktamiti prtipaaditm| yadapi 'sAmAnyavattve sati acAkSuSapratyakSatvAt rasavat' ityAdi icchAdInAM guNatvasiddhAvanumAnamupanyasyate, tadapi na yuktikSamam rasAdInAmapi guNatvAsiddhito dRSTAntAsiddheH / na ca teSAmapi guNatvasiddhau dRSTAntAntaramasti, icchAdInAM tadRSTAntatve itretraashrydossprskteH| 10 yadapi- icchAdayo guNAH pratiSidhyamAnakarmatve satyekadravyatvAt zabdavat-ityanumAnam, tatrApi dRSTAntA 'siddhiH / tathAhi- dravyasya dvaividhyaM vaiziSikaiH pratipAditam- ghaTAdi anekadravyaM dravyam adravyamAkAzAdi / jisa pramANa se vyApti kA nizcaya kiyA jAtA hai vaha bhI pramANavArtika Adi bauddha granthoM meM spaSTa dikhAyA hai isaliye granthagauravabhaya se yahA~ nahIM kahate haiN| [ pUrvavat-zeSavat Adi kA nirasana ] 15 pahale jo naiyAyikane kahA thA - (361-11) pUrvavat meM 'vat' prayoga viSayatulyatAmUlaka kriyAtulyatA hone se aghaTita nahIM hai - vaha bhI isaliye nirasta hai ki vahA~ viSayatulyatA hai nahIM viSayabheda hai| viSayabheda ke vinA pratyakSa-anamAna meM pratibhAsabheda ghaTa nahIM skegaa| ataH 'vata' prayoga kA Alambana le kara 'pUrvavat' kA vyAkhyAna yuktisaMgata nahIM hai| uparAMta, pUrvavat anumAna se zeSavat kA bheda karane ke liye jo kahA thA (361-32) ki 'zeSavat yAnI parizeSa' - vaha bhI apanI kAlpanika prakriyA 20 kA hI nirUpaNa mAtra hai| Apa kI prakriyA :- icchAdi meM prathama guNatva kI siddhi, guNatvasiddhi ke dvArA icchAdi meM pAratantryasiddhi, zarIrAdi meM prasakta pAratantrya kA niSedha, taba parizeSa se AtmA kI siddhi| yaha prakriyA nirmUla hai kyoMki icchAdi meM guNatva siddha karane ke liye pahale to icchAdi meM dravyAzritatva siddha karanA cAhiye kintu pahale hamane kahA hI hai ki samavAya jUThA hone se vaha siddha ho nahIM sktaa| icchAdi meM guNatva siddha karane ke liye yaha jo anumAnaprayoga kiyA jAtA hai ki 25 - 'icchAdi guNa hai kyoMki sAmAnyavAle hone ke sAtha cAkSuSapratyakSaviSaya nahIM hai jaise rasa' - yaha anumAna bhI yuktisaMgata nahIM hai| kAraNa, dRSTAnta hI asiddha hai, rasAdi meM kahA~ guNatva siddha hai ? rasAdi meM guNatva siddhi ke liye aura koI dRSTAnta bhI nahIM hai| icchAdi ko hI dRSTAnta banAyeMge to anyonyAzraya doSa hogaa| rasAdi meM guNatvasiddhi kA AdhAra icchAdi, aura icchAdi meM guNatvasiddhi kA AdhAra rasAdi, taba eka bhI siddha nahIM ho sktaa| [ icchAdi meM evaM zabda meM guNatvAnumAna kA nirasana ] __ icchAdi meM guNatva kA sAdhaka yaha jo anumAna hai ki - 'icchAdi guNa hai kyoMki karmabhinna hone ke sAtha ekadravyAzrita haiM jaise zabda' - yahA~ bhI dRSTAnta meM guNatva asiddha hai| kaise ? dekho - OM

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khaNDa-4, gAthA-1 379 zabdastu pratiSidhyamAnakarmatve satyekadravyaH tasmAd rUpAdivad guNaH ityevaM zabdasya guNatvasiddhau dRSTAntasiddhirbhavet / na caitat zabdaguNatvasiddhau sAdhanamupapattimat / zabdasya hi guNatvasiddhau nirAzrayasya guNasyA'sambhavAdAzrayabhUtena guNinA bhavitavyam pRthivyAdezca tadguNatvaniSedhAt parizeSAdAkAzAzrayaH zabdaH, tasya caikatvaM zabdaliGgA'vizeSAd vishesslinggaabhaavaacc| tato guNatvasiddhau zabdasyaikadravyatvasiddhiH tatazca yathoktavizeSaNAd guNatvasiddhiritItaretarAzrayatvAd na zabdasya dRSTAntatvasiddhiH / 5 ____atha nAnena prakAreNaikadravyatvaM zabdasya sAdhyate kintu kAdAcitkatvAcchabdaH kAryam kAryasya ca kSaNikatvaniSedhe anAdhArasyAsambhavAt samavAyikAraNena bhavitavyam pRthivyAdezca samavAyikAraNatvaniSedhe AkAzasyaiva samavAyikAraNatvam tasyaikatvaM pUrvavad drssttvym| ata ekadravyatvaM zabdasya siddhamiti pratiSidhyamAnakarmatve ekadravyatvAt rUpAdivad guNaH zabdaH siddhaH iti na dRSTAntA'siddhiH / pratiSidhyamAnakarmatvaM ca 'zabdaH karma na bhavati zabdAntarahetutvAt AkAzavat' / zabdAntarahetutvaM ca zabdasya kAryatvA'vyApakatvAbhyAM 10 vaizeSikoM ne dravya ke do prakAra kaheM heM 1-anekadravya (yAnI aneka avayavoM meM Azrita) jaise ghaTapaTAdi, 2 nirdravya (dravya meM anAzrita) jaise AkAza Adi / zabda dRSTAnta kI siddhi ke liye Apa kaheMge ki 'zabda karmabhinna hone ke sAtha ekadravyAzrita hone ke kAraNa (ukta dravya ke do prakAra meM se eka bhI prakAra zabda meM na ghaTane se) 'guNa' hai jaise ruupaadi'| kintu zabda meM guNatva kI siddhi ke liye yaha anumAna asamartha hai kyoMki yahA~ anyonyAzraya doSa hai| kaise ? dekhiye - zabda meM pahale 15 guNatva siddha honA cAhiye tabhI zabda meM ekadravyAzritatva kI siddhi ho sakatI hai| zabda meM guNatva siddha rahegA to soceMge ki guNa nirAzrita nahIM hotA ataH zabdaguNI koI Azraya dravya honA caahiye| pRthvI Adi dravya zabdagaNI nahIM ho sakate ataH parizeSanyAya se zabdAzrayadravya ke rUpa meM AkAza siddha hogaa| (dhyAna meM rakho zabda meM guNatva siddha hone para hI AkAza kI siddhi hogii|) taba AkAza meM ekatva bhI siddha karanA paDegA (zabdaguNa meM ekadravyAzritatva kI siddhi karane ke liye)| vaha isa 20 prakAra :- AkAzamAtra kA zabda hI eka liGga hai zabda ke alAvA aura koI liMga nahIM hai - aisA dravya eka (advitIya) hI hotA hai| aba anyonyAzraya spaSTa hai, kyoMki guNatva kI siddhi hone para ukta DhaMga se zabda meM ekadravyAzritatva kI siddhi hogI aura AkAza ekadravya siddha hone para zabda meM ekadravyatva ke AdhAra para gaNatva siddha hogaa| isa doSa ke kAraNa zabda meM guNatva siddhi ruka jAne para, icchAdi meM guNatva sAdhaka anumAna ke (zabdAtmaka) dRSTAnta kI asiddhi spaSTa hai| 25 [kAdAcitkatvahetuka zabda meM ekadravyatvasiddhi - naiyAyika ] naiyAyika :- Apa ke kathita prakAra se hama zabda meM ekadravyatva siddha nahIM karate (jisa se ki anyonyAzraya doSa ho|) hama to kAdAcitkatva hetu se zabda meM ekadravyatva siddha kareMge (taba anyonyAzraya nahIM hogaa)| prakriyA dekhiye - zabda kArya hai, kAryamAtra ko hama kSaNika nahIM khte| jaba kSaNikatva niSiddha hai taba nirAdhAra kArya kA sambhava na hone se usa kA samavAyikAraNa DhU~DhanA caahiye| pRthvI 30 Adi meM zabda kA samavAyikAraNatva ghaTatA nahIM ataH AkAza ko hI zabda kA samavAyikAraNa mAnanA hogaa| usa ke ekatva kI siddhi to abhI Apane kahA usI taraha hogii| isa taraha zabda meM ekadravyatva

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380 sanmatitarkaprakaraNa-kANDa-2 siddhm| kAryaM hi pUrvavat samavAyikAraNApekSam, pRthivyAdezca samavAyikAraNatvaniSedhAt vyomnaH taM prati samavAyikAraNatA zabdasya ca pratyakSatvA'nyathAnupapattyA santAnakalpanA, santAnazca zabdAntarahetutvamantareNAnupapanna:iti nAsiddhau hetu-dRssttaantau| pratiSidhyamAnakarmatvaM cecchAdInAM karmatvAnadhikaraNatayA'dhyakSapratipattita eva siddhm| ekadravyatvaM ca yajJadattecchAdInAM devadattAdAvanubhavAbhAvato vyavasthitameva / asadetat- kAryatvasya samavAyikAraNaprabhavatvena zabdAdAvasiddheH na pUrvoktaprakriyayA'pyekadravyatvasiddhiH / ata eva zabdAntarahetutvAd na karmatvapratiSedhaH zabdasya, hetu-dRSTAntayorasiddheH / na hi zabdalakSaNasya kAryasya nirAdhArasya sambhave vyomnaH samavAyikAraNatvena zabdAntarahetutvaM zabdasya vA'samavAyikAraNatvena tad yuktam / na ca zabdapratyakSatA'nyathAnupapattyA santAnakalpanA yuktisaMgatA, tAmantareNApi zabdapratyakSatopapatteH prtipaadnaat| ekadravyatvasya pratiSidhyamAnakarmatvasya cecchAdiSvadhyakSataH eva siddhau guNatvasamavAyAd guNarUpatAyA 10 api tata eva siddheranumAnopanyAsasya vaiyarthyaM syAt / na cA'dhyakSasiddhe'pi guNatvayoge vyavahArasAdhanArthaM siddha huaa| aba anumAna :- zabda guNa hai, kyoMki karmabhinna hone ke sAtha ekadravyAzrita hai jaise rUpAdi / isa taraha zabda meM guNatva siddha ho jAne para usa ko dRSTAnta karane meM dRSTAntAsiddhi doSa nahIM hai| prazna :- zabda meM karmabhinnatva kaise siddha hogA ? uttara :- zabda 'karma' nahIM hai kyoMki zabdAntarakA janaka hai, jaise aakaash| zabda meM kAryatva aura 15 avyApakatva ke AdhAra se zabdAntarajanakatva, siddha karate haiN| dekhiye - pUrvakathanAnusAra kArya samavAyikAraNajanya hotA hai| zabda ke prati pRthvIAdi meM samavAyikAraNatA saMgata nahIM hai isaliye AkAza meM usa ke prati samavAyikAraNatA siddha kI gayI hai| kSaNika evaM avyApaka zabda kA dUra se pratyakSa tabhI ho sakatA hai jaba usa kA santAna mAnA jaay| saMtAna ke vinA zabda ke pratyakSatva kI ghaTanA kI nahIM jA sktii| zabda ko zabdAntara kA janaka nahIM mAneMge to santAna bhI saMgata nahIM hogaa| 20 isa prakAra santAna ke dvArA zabdAntarahetutvasiddhi, usa ke dvArA karmabhinnatva kI siddhi, karmabhinnatva viziSTa ekadravyAzritatva ke dvArA guNatva kI zabda meM siddhi huii| isa prakAra icchAdi meM guNatva kI siddhi meM na to karmabhinnatvaviziSTa ekadravyatva hetu asiddha hai, na to guNa dRSTAnta kI asiddhi hai| tathA icchAdi meM karmatva kI anadhikaraNatA (karmatva ke abhAva) kA pratyakSa sarvajanavidita hone se karmabhinnatva siddha hI hai| evaM yajJadatta kI icchAdi kA devadattAdi anya kisI ko pratyakSAnubhava na hone se icchAdi 25 meM ekadravyatva yAnI yajJadattAdi eka Atmadravya meM Azritatva bhI siddha hai| [zabda meM kAryatvAsiddhi ataH ekadravyatvAsiddhi - bauddha / bauddha :- naiyAyika kA yaha saba pralApa galata hai| pahalI bAta to yaha hai ki zabdAdi meM samavAyikAraNajanyatva rUpa kAryatva siddha nahIM hai| isa liye pUrvokta naiyAyikaprakriyA se zabdAdi meM ekadravyAzritatva kI siddhi AzAvihIna hai| yahI sababa hai ki zabda meM zabdAntarahetutva hetu se karmatva kA 30 pratiSedha zakya nhiiN| phalataH icchAdi meM karmabhinnatvaviziSTa ekadravyatva hetu, tathA usa ke liye zabda kA dRSTAnta donoM asiddha raha gyaa| zabda kArya ke prati AkAza meM samavAyikAraNatA kI siddhi bhI anucita hai kyoMki zabda kArya nirAdhAra ho sakatA hai| ata eva AkAza dRSTAnta meM zabdAntarahetutva bhI nirasta

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khaNDa-4, gAthA-1 381 5 tadupanyAsasAphalyam, tadguNatvasya samavAyasya vA'dhyakSapratipattau kadAcidapyapratibhAsanAt / etena 'guNatvayogAd rUpAdayo guNAH' iti nirastam guNatvasamavAyasya vyatirekiheto rUpAdiSu guNavyavahArasAdhakasyA'siddheH / yadapi icchAde: pAratantryamAtrapratipattau guNatvaM kAryatvaM vA pUrvavadityAditrayANAmapi hetUnAM vibhAgenodAharaNapradarzanam, (364-3) tadapyasaMgatameva, guNatva-kAryatvayoryathoktaprakAreNa pAratantryapratipattI hetutvA'sambhavataH sarvasyAnupapattikatvAd itylmtiprsnggen| etena sAMkhyaparikalpitamapi pUrvavat zeSavat sAmanyatodRSTaM ceti trividhamanumAnaM nirastam nyAyasya smaantvaat| yadapi "talliGga-liGgipUrvakam (sAMkA0-5) ityanumAnalakSaNaM tairabhyadhyAyi tadapi yadyasmaho gyaa| tathA AkAza meM zabda ke prati samavAyikAraNatA nirasta ho jAne se, zabda meM zabdAntara ke prati asamavAyikAraNatArUpa hetutva bhI nirasta ho jAtA hai| santAna kI siddhi ke liye dUrastha zabda ke pratyakSa kI anupapatti kA kathana bhI anucita hai kyoMki santAna ke vinA bhI dUrastha zabdadravya ke karNasamIpa Agamana 10 se usa kI pratyakSatA kI saMgati kA pratipAdana kiyA jA cukA hai| yaha jo kahA ki - icchAdi meM (380-22) ekadravyatva evaM karmabhinnatva (hetu) pratyakSa se hI siddha hai, taba to icchAdi meM guNatva ke samavAya se guNarUpatA kI bhI siddhi pratyakSa se hI ho jAyegI, (kyoMki Apa ke mata meM eka Atmadravya meM Azritatva pratyakSagocara hai)| phira anumAna kA prayAsa (itanI lambI prakriyA) saba nirarthaka tthhraa| yadi kaheM ki - 'guNatva kA icchAdi meM yoga to pratyakSa se siddha 15 hai kintu usa ke bala para icchAdi meM 'guNa' rUpatA ke vyavahAra ke pravartana ke liye anumAnaprayAsa saphala rahegA' - to yaha ThIka nahIM hai, kyoMki pratyakSa bodha meM na to kabhI icchAdi kA guNatva bhAsatA hai, na to kabhI samavAya bhAsatA hai| samavAya ke nirasta hone para yaha kathana bhI nirasta ho jAtA hai ki 'rUpAdi guNatva ke yogase 'guNa' svarUpa haiM' kyoMki rUpAdi meM 'guNa' vyavahAra pravRtti ke liye AzaMkita sAdhaka vyatirekI hetu guNatva kA samavAya hI asiddha hai| yaha bhI jo kahA thA - (364-21) "icchAdi meM pAratantryamAtra siddhi ke liye guNatva yA kAryatva 'pUrvavat' anumAna huA, unhIM hetuoM se AzrayAntarabAdha ke dvArA viziSTAzraya kA anumAna vaha zeSavat, tathA anyadharmI meM pratyakSa kintu sAdhyadharmI meM usa kI apratyakSatA prayukta anumAna - sAmAnyatodRSTa - isa DhaMga se jo tIna hetuoM kA vibhAgazaH udAharaNa pradarzita kiyA thA" - vaha saba asaMgata hai kyoMki naiyAyikakathita prakriyA asiddha hone se icchAdi meM pAratantrya kI siddhi karane meM guNatva 25 yA kAryatva hetu sakSama hI nahIM hai| ataH naiyAyika kathita pUrA bayAna yuktivimukta hai| adhika carcA se kyA lAbha ?! [ sAMkhyakalpita pUrvavat Adi anumAna kA niSedha - bauddha ] jina yuktioM se naiyAyika kathita, pUrvavat Adi kA nirasana kiyA hai una yuktiyoM se sAMkhyakArikA meM kahe gaye pUrvavat zeSavat sAmanyatodRSTa trividha anumAna bhI nirasta ho jAte haiM, kyoMki ve sabhI 30 yuktiyA~ yahA~ samAnarUpa se lAgu hotI hai| tathA sAMkhyakArikA (5) meM jo IzvarakRSNa ne (sAMkhya vidvAnoMne) .. prativiSayAdhyavasAyo dRSTaM trividhamanumAnamAkhyAtam / talliGgaliGgipUrvakamAptazrutirAptavacanaM tu||5|| sAMkhyakArikA / 20

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382 sanmatitarkaprakaraNa-kANDa-2 tpraNItAnumAnalakSaNAnuyAyi (334-4) na vyAkhyAyate tadA pratibandhagrAhakapramANA'saMbhavataH pradarzitanyAyena nAnumeya-pratipattyaGgam / athAnuyAyitayA, tadaitadeva lakSaNaM zabdAnyatve'pyabhyupagatamiti na vipratipattiH / [ zAbarabhASyAnumAnalakSaNasamIkSA ] jJAtasambandhasyaikadezadarzanAdasaMnikRSTe'rthe buddhiranumAnam (zAbara-bhASya 1-1-5) iti zAbaramanumAnalakSaNam / 5 atra ca yadi darzanA'darzananibandhanaM sambandhagrahaNamAzrIyate tadA tatputratvAderapyanumAnatvasaMbhavAdativyAptirlakSaNadoSaH / atha na sahabhAvadarzanamAtrAt sambandhAvagamA kintu viparyaye hetobrbaadhkprmaannblaat| na ca tadatrAstIti naativyaaptiH| nanu kiM viparyaye bAdhakapramANam ? 'adarzanam' iti cet ? svasambandhino'darzanasyAtrApi sadbhAvAt sarvasambandhino'nyatrApyasiddheH, na hyarvAgdRzA dezakAlaviprakRSTA sAdhyavikalA heturahitatvena sakalArthA nizcetuM shkyaaH| atha kAraNa-vyApakAnupalabdhi-viruddhavidhInAmanyatamad bAdhakaM pramANam / tarhi 10 kAryakAraNa- vyApyavyApakabhAvavirodhasiddhau pramANatastata pravarttate iti kAryakAraNabhAvAdikaH sambandhastadavagamanimittaM 'vaha (anumAna) liGga (aura) liGgIpUrvaka hotA hai' aisA anumAna kA lakSaNa kahA hai, vaha bhI yadi hamane pramANavArttika (kArikA 3-1) meM 'pakSadharmastadaMzena vyApto hetustridhaiva sH|' aise kahe gaye lakSaNa (334-18) kI vyAkhyA ke anusAra hI- vyAkhyAta na kiyA jAya taba to pUrvapradarzita yuktiyoM ke mutAbika vyAptigrAhaka pramANa ke asambhava ke kAraNa anumeya artha ke bodha meM samartha nahIM ho skegaa| 15 yadi hamArI ukta vyAkhyA ke anusAra hI usa kA vyAkhyAna abhimata ho taba to zabdabheda ke bAvajUda bhI hamAre pUrvakathita lakSaNa kA hI svIkAra ho gayA, ataH usa meM koI vivAda nahIM rhtaa| [zAbarabhASyokta jJAtasambandhamUlaka anumAnavyAkhyA kI samIkSA ] ____ zAbarabhASya meM anumAna kA lakSaNa :- (jina donoM meM vyAptirUpa) sambandha jisa kA jJAta hai usa ke eka deza (vyApya) ke darzana se asaMnikRSTa (parokSa) artha kI buddhi yahI anumAna hai| isa 20 kI samIkSA meM bauddha kahate haiM - yadi yahA~ sambandha kA grahaNa saha darzana - anyatra adarzana ke AdhAra para hI mAnA jAya to 'vaha zyAma hai kyoMki usa kA putra hai' yahA~ bhI anumAnatva evaM asadhetu tatputratva meM ativyApti lakSaNadoSa aayegaa| yadi kaheM - 'sahAstitva ke darzanamAtra se hI sambandhagrahaNa nahIM mAnate kintu viparyaya meM yAnI sAdhyazUnya meM bAdhakapramANa kA AdhAra le kara sambandha grahaNa karate haiM ataH bAdhakapramANa ke kAraNa sambandhagrahaNa ke abhAva meM tatputratva meM ativyApti nahIM hogii|' 25 - to isa para bauddha kahatA hai. yahA~ viparyaya meM kaunasA bAdhaka pramANa hai ? yadi 'sAdhyazanya meM adarzana' mAtra bAdhaka kahA jAya to vaha (zyAmAbhAvadarzana) to sva = tatputratva ke sambandhi anya pUrvajAta zizuoM meM vidyamAna hai| bhUta-bhaviSya evaM anya dezIya sarva agniviraha sambandhi meM to dhUmAdi kA adarzana asiddha hai| chadmastha (arvAgdI) ke liye aisA nizcaya zakya nahIM hai ki sAdhyazUnya samasta parokSa deza-kAla hetuzUnya haiN| yadi kaheM ki - 'kAraNAnupalabdhi, vyApakAnupalabdhi aura viruddhavidhi ina 30 meM se kisI bhI bAdhaka pramANa se sambandhagrahaNa hogA' - to aisA pramANa taba pravRtta hogA jaba kArya kAraNabhAva, vyApyavyApakabhAva evaM virodha - tIna meM se koI bhI siddha rhegaa| phalita yaha huA ki sambandha (vyApti) grahaNa meM kAryakAraNabhAvAdi sambandha evaM isa sambandha ke bodha ke liye pratyakSAdi

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khaNDa-4, gAthA-1 383 cAdhyakSAdikaM pramANamabhyupagantavyam / na caivamapyapakSadharmasya hetorgamakatvaM prAkpradarzitanyAyenopapadyata iti pakSadharmatvamaparaM rUpAntaraM lakSaNaM vaktavyam / tathAbhyupagame ca 'jJAtasambandhasya' ityanenAnvaya-vyatirekayoH saMsUcanAt pakSadharmatvasya cAdhyAhArAt 'trirUpAliGgAliGgini jJAnamanumAnam' () ityetAvadevAsmadIyamanumAnalakSaNaM bhavadbhirabhyupagataM bhavatIti saugatAH / / [ pramANasaGkhyA - tatra saugatamatam ] ____ apratyakSasya cArthasya svasAdhyena dharmiNA ca sambaddhAd anyataH sAmAnyAkAreNa pratipatteH yadapratyakSArthaviSayaM pramANaM tadanumAne'ntarbhUtamiti pratyakSAnumAnalakSaNe dve eva prmaanne| tathAhi- na parokSo'rthaH svata eva tadAkArotpattyA pratIyate pramANena tasyA'parokSatvaprasakteH / vikalpamAtrasya ca svatantrasya rAjyAdivikalpavadapramANatvAt tadapratibaddhasyAvazyaMtayA tdvybhicaaraa'bhaavaat| na ca svasAdhyena vinAbhUto'rtho gamakaH atiprasakteH, dharmisambandhAnapekSasyApi gamakatve pratyAsattiviprakarSAbhAvAt sarvatra pratipattiheturbhavet / yaccaivaM- 10 vidhArthapratipattinibandhanaM pramANaM tadanumAnameva, tsyaivlkssnntvaat| tathA ca prayogaH - yadapratyakSa pramANaM pramANa Avazyaka haiN| sAra yaha nikalA ki isa prakAra kI AvazyakatA ko mAnane para hI pUrvapradarzita yuktiyoM se apakSadharma hetu kI jJApakatA kA nirasana saMgata hogaa| ata eva hetu ke lakSaNa meM rUpAntara yAnI pakSadharmatvasvarUpa aura bhI eka aMga mAnanA pddegaa| isa sthiti meM zAbarabhASya meM jo 'jJAtasambandhavAle' aisA kahA hai usa se hetu ke anvaya-vyatireka kI sUcanA evaM pakSadharmatva kA adhyAhAra samajha lenA 15 hogaa| phalataH AkharI niSkarSa yahI nikalatA hai ki hamane (bauddhone) jo anumAna lakSaNa kahA thA (nyA. biM02-3) 'tIna rUpavAle liMga se liMgI kA bhAna anumAna hai' - itanA Apane (mImAMsaka ne) bhI svIkAra liyA hai| isa prakAra bauddhoM kI aura se anumAna ke lakSaNa kI carcA samApta / [ pratyakSa/anumAna do hI pramANa - saugatamata ] pratyakSa ke alAvA aura jitane bhI pramANa haiM una sabhI meM anumAna kI taraha eka sarvasAmAnya 20 tattva yaha hai ki vahA~ sAmAnyasvarUpa se parokSa artha kI pratIti apane se anya sAdhya evaM dharmI (upamAnAdi) ke Alambana se hotI hai| anumAna meM bhI aisA hI hai, ata eva jitane bhI apratyakSArthagrAhi pramANa haiM una sabhI kA antarbhAva anumAna pramANa meM ho jAtA hai| phalataH pramANa ke do hI bheda (prakAra) siddha hote haiM - pratyakSa aura anumaan| kaise yaha dekhiye - parokSa artha apane Apa pramANa meM sva AkAra kA AdhAna kara ke pratItiprApta ho aisA nahIM ho sakatA kyoMki taba usa (artha) kI parokSatA 25 kA bhaMga hogA, aparokSatA prasakta hogii| bauddhamata meM pratyakSa to nirvikalpa hotA hai jo artha se utpanna hone se arthapratibaddha hotA hai| savikalpa jJAna saba artha se utpanna na hone ke kAraNa arthapratibaddha (arthAkAra) nahIM kintu arthanirapekSa svatantra (svacchanda) AkAravAle hote haiM isa liye ve apramANa hI hote haiN| jo artha se apratibaddha hote haiM ve avazya artha ke avyabhicAra se zUnya hote haiN| apane sAdhya kA vinAbhAvi (sAdhyazUnya meM raha jAnevAlA) artha kabhI bhI sAdhya kA gamaka nahIM hotA, gamaka 30 mAnane para atiprasaMga hogaa| tathA dharmI ke sAtha sambandha na rakhanevAle artha bhI gamaka nahIM hote, .. tatra trirUpAlliGgAd yadanumeye jJAnaM tadanumAnam (nyAyabindu. 2-3)

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384 sanmatitarkaprakaraNa-kANDa-2 tadanumAnAntarbhUtam yathA liMgabalabhAvi, apratyakSapramANaM ca zAbdAdikaM pramANAntaratvenAbhyupagamyamAnam iti svabhAvahetuH / yacca yatrAntarbhUtaM tasya na tato bahirbhAvaH yathA prasiddhAntarbhAvasya kvacit kasyApi, antarbhUtaM cedaM sarvaM pratyakSAdanyat pramANamanumAne, iti viruddhopalabdhiH, antarbhAva-bahirbhAvayoH parasparaparihArasthitalakSaNatayA virodhaat| ata eva - "pratyakSasyAbhAvaviSayatvavirodhAd na tataH pramANAntarAbhAvo'vasAtuM shkyH| nApi kAryasvabhAvalakSaNAdanumAnAt, kAryasvabhAvayorvidhisAdhakatvenA'bhAvasAdhane vyApArA'nabhyupagamAt / kAraNa-vyApakAnupalabthyostu atyantA'sattayopagate pramANAntare'bhAvasAdhakatvena vyApAra eva na saMgacchate, atyantAsatastasya kAryatvena vyApyatvena vA ksycidsiddhH| tayozca kArya-kAraNa-vyApya-vyApakabhAvasiddhAveva vyApArAd viruddhavidhirapyatrA'saMbhavI sahAnavasthAnalakSaNasya virodhasyA'tyantAsatyasiddheH" ( ) ityAdi yat pareNocyate 10 yadi unheM jJApaka mAne jAya to sarvadezakAlavRtti arthoM kA vaha jJApaka bana baiThegA kyoMki dharmIsambandhanirapekSa artha ko pratyAsatti (saMnikarSa) yA viprakarSa se kucha nAtA riztA nahIM hai kucha lenA-denA nahIM hai| dharmI sambandha sApekSa evaM apane sAdhya kA avinAbhUta aise dharma se, parokSa arthakA bhAna karAnevAlA jo koI pramANa hai vaha Akhira to anumAna hI hai, kyoMki anumAna kA yahI to lakSaNa hai| [ apratyakSapramANa kA anumAnAntarbhAvaka anumAnaprayoga ] 15 yahA~ eka prayoga dekhiye - jo koI apratyakSa pramANa hai ve saba anumAnAntarbhAvi haiM jaise liMga ke AdhAra se hone vAle (apratyakSa) prmaann| anya pramANarUpa se svIkRta jo anyamatIya zAbda Adi haiM ve bhI apratyakSa pramANa hI haiM (ata eva ve anumAnAntarbhAvi hone caahiye| yaha svabhAvahetuka prayoga hai| anya pramANoM ke apratyakSasvabhAva ko yahA~ hetu kiyA gayA hai|) jo jisa meM antarbhUta hotA hai vaha usa se bahirbhUta nahIM hotA, jaise - kisI (pRthvI) meM prasiddha antarbhUta vastu (miTTI) usa (pRthvI) 20 se bahirbhUta nahIM hotii| pratyakSabhinna pramANa bhI anumAna meM antarbhUta haiN| (ata eva ve anumAna se bahirbhUta nahIM ho skte|) - yaha viruddha (bahirbhUtatva se viruddha antarbhUtatva) kI upalabdhisvarUpa hetuprayoga hai| spaSTa hai ki paraspara parihAra svarUpavAle hone ke kAraNa antarbhAva kA bahirbhAva se virodha hotA hai| [pramANAntara ke abhAvasAdhaka nizcaya ke asaMbhava kA nirasana ] koI bhI pramANa pratyakSa yA anumAna meM antarbhUta hai isI liye to abhAvaviSayatva bAre meM jo 25 kucha kahA gayA hai vaha nirasta samajha lenaa| kahane vAle aisA kahate haiM - "pratyakSa meM abhAvaviSayatva kA virodha hone se, (anumAna bhI abhAvagrAhaka na hone se) anya pramANa ke abhAva kA nizcaya azakya hai| anumAna kA bhI abhAvagrahaNa meM koI yogadAna zakya nahIM, kyoMki kAryalakSaNAnumAna evaM svabhAva lakSaNa anumAna se kArya evaM svabhAva kA hI vidhirUpa se grahaNa ho sakatA hai na ki abhAva kA / abhAva ko atyanta asat svarUpa se grahaNa karanevAle abhAvasAdhaka pramANAntara ke viSaya meM na to 30 kAraNAnupalabdhi kA kucha yogadAna hai na to vyApakAnupalabdhi kaa| jo artha (abhAva) atyanta asat hai vaha na to kisI ke kAryarUpa se siddha hai na vyApyarUpa se / jaba ki kAraNAnupalabdhi aura vyApakAnupalabdhi kA yogadAna to kArya-kAraNabhAva evaM vyApyavyApakabhAva siddha hone para hI zakya hai| viruddhavidhi anumAna

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15 khaNDa-4, gAthA-1 385 tadapAstaM dRSTavyam, yathApradarzitanyAyena svabhAvaviruddhopalabdheratra vyaapaaraat| syAdetat- bhavatu parokSaviSayasya pramANasyAnumAne'ntarbhAvaH arthAntaraviSayasya ca tasyA'sAvayuktaH / na, pratyakSa-parokSAbhyAmanyasyArthasyAbhAvAt, prameyarahitasya ca pramANasya prAmANyA'sambhavAt, pramIyate'nenetyAgRhItaprameyasyaiva pramANam iti vyutpattyA tasya prmaanntvvyvsthiteH| tathAhi- yadavidyamAnaprameyaM na tat pramANam yathA kezondukAdijJAnam, avidyamAnaprameyaM ca prameyadvayAtiriktaviSayatayA'bhyupagamyamAnaM pramANAntaramiti 5 kAraNAnupalabdhiH, prameyasya sAkSAt pAramparyeNa vA pramANaM prati kaarnntvaat| taduktam- 'nAnanukRtAnvayavyatirekaM kAraNam nA'kAraNaM viSayaH' ( ) iti| na ca pratyakSa-parokSAtiriktaprameyAntarAbhAvapratipAdakapramANAntarAbhAvAdasiddho hetuH-iti vaktavyam adhyakSeNaiva prmeyaantrvirhprtipaadnaat| taddhi purasthitArthasAmarthyAdupajAyamAnaM tadAtmaniyatapratibhAsAvabhAsAdeva tasya pratyakSavyavahArakAraNaM bhvti| tadanyAtmatAM ca tasya vyavacchindAnamanyadarthajAtaM sakalaM rAzyantaratvena vyavasthApayat 10 bhI yahA~ (abhAva ke bAre meM) asaMbhavI hai kyoMki atyanta asat artha kA kisI ke bhI sAtha sahaanavasthAnarUpa virodha saMbhava nahIM hai|".... ityAdi jo kahanevAle anya loga kahate haiM vaha isa liye nirasta ho jAtA hai ki pUrvapradarzita carcA yukti ke anusAra abhAva ke viSaya meM svabhAvaliMgaka evaM viruddhopalabdhimUlaka anumAna sakriya hai| [ pratyakSaparokSabhinna koI bhI artha prameya nahIM ] kadAcit aisA soce ki - 'parokSaviSayaka pramANa kA antarbhAva anumAna meM ThIka hai kintu (pratyakSaparokSa se) anya arthasaMbandhI pramANa kA usa meM antarbhAva yukta nahIM hai' - to yaha socanA ThIka nahIM hai, kyoMki pratyakSa-parokSa ke alAvA vizva meM koI anya artha hI nahIM hai| artha yAnI prameya, prameyazUnya koI pramANa nahIM hotA, matalaba vaise AbhAsika pramANa meM pramANatva saMbhava nahIM hotaa| 'jisa se pramita kiyA jAya vaha pramANa' isa suvidita vyAkhyA ke anusAra prameya kA Akalana karanevAle pramANa meM 20 hI pramANatva suvyavasthita ghaTa sakatA hai| prayoga dekhiye - jisa kA koI prameya nahIM hai vaisA koI pramANa nahIM hotaa| udA0 asat artha kezondukAdi kA jJAna / (pratyakSa-parokSa) do prameya se adhika viSayaka mAne gaye pramANAntara bhI prameyazUnya hI hai, (ataH kezonduka jJAna pramANa nahIM hai) - yaha kAraNAnupalabdhi prakAra kA anumAna hai| (pramANatva prayojaka prameya kI kAraNarUpa se anuplbdhi)| koI bhI prameya sAkSAt yA paramparayA pramANa kA kAraNa hotA hai (jo yahA~ nahIM hai|)| kahA hai ki 'anvaya-vyatireka ananusAri 25 'kAraNa' nahIM hotA, kAraNa nahIM hotA vaha (kisI pramANa kA) viSaya nahIM hotaa|' ( ) iti / [ pratyakSapramANa se prameyAntarAbhAva kI siddhi ] zaMkA :- pratyakSa-parokSa se adhika anya prameya ke abhAva kA sAdhaka jaba koI anya pramANa hI nahIM hai taba usa ko pakSa banAkara avidyamAna prameyatA ko hetu bhI kaise banA sakate haiM ? Apa kA hetu asiddha hai| uttara :- anya prameya ke abhAva kA sAdhaka koI pramANAntara nahIM hai aisA nahIM - api tu pratyakSa se hI prameyAntara kA abhAva nizcita hai| pratyakSa pramANa saMmukhasthita artha ke bala se utpanna hotA OM

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386 sanmatitarkaprakaraNa-kANDa-2 tRtIyaprakArAbhAvaM ca sAdhayati, tatrA'pratIyamAnasya sakalasyA'rthajAtasyAnyatvena parokSatayA vyavasthApanAd, anyathA tasya tadanyAtmatA'vyavacchede tadrUpatayA paricchedo na bhavet iti na kiJcidadhyakSeNAvagataM bhavet / pratiniyatasvarUpatA hi bhAvAnAM pramANato vyavasthitA, anyathA sarvasya sarvatropayogAdiprasaGgataH pratiniya tavyavahArocchedaprasaktirbhavet / sA ced na pratyakSAvagatA kimanyad rUpaM tena tasyAvagatamiti padArthasvarUpAvabhAsinA 5 prameyAntarAbhAvaH pratipAdita ev| anumAnato'pi tadabhAvaH pratIyata eva anyonyavyavacchedarUpANAmitaraprakAravyavacchedena tditrprkaarvyvsthaapnaat| prayogazcAtra-yatra yatprakAravyavacchedena taditaraprakAravyavasthA, na tatra prakArAntarasambhavaH / tadyathA- pItAdau nIlaprakAravyavacchedena aniilprkaarvyvsthaayaam| asti ca pratyakSa-parokSayoranyataraprakAra vyavacchedenetaraprakAravyavasthA vyavacchidyamAnaprakArA'viSayIkRte sarvasmin prameye - iti viruddhopalabdhiH / tada10 hai evaM vaha usI arthAtmA ke sAtha niyata pratibhAsa kA prakAzana karatA hai isaliye usI arthAtmA ke prati 'pratyakSa' aise vyavahAra kA kAraNa banatA hai| sAtha sAtha usa arthAtmA se bhinna arthAtmA kA viSayarUpa se vyavaccheda bhI karatA hai| usa arthAtmA se bhinna samasta arthoM ko anya rAzi antargata (pratyakSabhinna yAnI parokSarAziantargata) jAhIra karatA hai, una se (pratyakSa-parokSa se) bhinna rAzi kA niSedha bhI siddha karatA hai| isa prakAra tRtIya prakAra kA abhAva bhI siddha karatA hai| kAraNa, vahA~ pratyakSa meM abhAsamAna 15 samasta padArthoM ko pratyakSa bhinna parokSarUpa se nizcita kiyA gayA hai| yadi aisA na kare to, padArtha kI svabhinnarUpatA kA vyavaccheda na kiyA jAya to svakIyarUpa se sva kA spaSTa bodha bhI nahIM ho sakegA, phalataH pratyakSa ke dvArA (apane apane niyata svarUpa se) kucha bhI bhAsita hI nahIM hogaa| padArthoM kA pratiniyata svarUpa pramANa se nizcita hotA hai, apramANa se yadi padArthasvarUpa nizcita hone kA mAnA jAya taba to kisI bhI artha ke liye kisI bhI zabdAdi kA upayoga mAnya karane ko bAdhya 20 honA paDegA, to tattadartha ke liye tathA tathA zabdavyavahAra Adi samasta niyata vyavahAroM kA uccheda prasakta hogaa| ataH padArthoM kI yathArthasvarUpatA yadi pratyakSa ko ajJAta rahegI to anya kauna sA svarUpa hai padArtha kA jisa ko vaha jJAta karegA ?! ata eva pratyakSa jo ki padArthasvarUpa avabhAsI hai usI se prameyAntara kA abhAva bhI sUcita hone meM koI bAdha nahIM hai| [ anumAna se bhI prameyAntarAbhAva kI siddhi ] 25 anumAna se bhI prameyAntara abhAva sujJAta kiyA jA sakatA hai - do tattva jaba eka-dUsare ke vyavaccheda (= bheda) rUpa hote haiM taba eka prakAra ke niSedha karane para anAyAsa hI dUsare kA vidhAna prApta ho jAtA hai| prayoga aisA hai - jahA~ jisa ke eka prakAra kA niSedha karane dvArA usa ke anya prakAra kA vidhAna hotA hai vahA~ tIsare prakAra kA sambhava nahIM rhtaa| udA0 pItavarNAdi ke sambandha meM nIlaprakAratA kA niSedha karane dvArA anIlaprakAra kA vidhAna hotA hai (to vahA~ anIlaprakAra choDa OM kara anya kisI prakAra kA sambhava nahIM hotaa|) pratyakSa-parokSa ke sambandha meM bhI do meM se eka prakAra kA vyavaccheda karane para dUsare prakAra kA vidhAna prApta hotA hai| niSidhyamAna prakAra kA aviSayIbhUta ho aise samasta prameya ke bAre meM aisI vyavasthA hai| - yaha viruddhopalabdhi hetu huaa| tathA prakAra

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khaNDa-4, gAthA-1 tatprakArayoH prsprprihaarsthitlkssnntvaat| ataH prameyAntarAbhAvAd na pramANAntarabhAvaH / uktaM ca - 'na pratyakSa-parokSAbhyAM meyasyAnyasya sNbhvH| tasmAt prameyadvitvena prmaanndvitvmissyte||' (pra0vA02-63) [ mImAMsakasya zAbdapramANAntarasthApanA ] atrAha mImAMsaka:- 'zabdajJAnAdasannikRSTe'rthe buddhiH zAbdam' (zAbarabhASya 1-1-5) iti vacanAt, 'zabdAdudeti yad jJAnamapratyakSe'pi vstuni| zAb taditi manyante prmaannaantrvaadinH| ( )" 5 itilakSaNalakSitasya pramANAntarasya sadbhAvAt kathaM dve eva pramANe ? na cAsya pratyakSapramANatA sviklpktvaat| nApyanumAnatA, trirUpaliGgA'prabhavatvAt anumAnagocarA'viSayatvAt c| taduktam - (zlo.vA-zabdapari0 98) / 'tasmAdananumAnatvaM zAbde'pratyakSavad bhvet| trairUpyarahitatvena tAdRgviSayavarjanAt / / " tathAhi- na zabdasya pakSadharmatvam dharmiNo'yogAt / na cArthasya, tena tasya smbndhaa'siddheH| na 10 cA'pratIte'rthe taddharmatayA zabdasya pratItiH sNbhvinii| pratIte cArthe na taddhamatApratipattiH zabdasyopayoginI, aura atathAprakAra kA yaha lakSaNa hai ki ve eka-dUsare kA parihAra kara ke rahanevAle hote haiM - isa prakAra viruddha kI upalabdhi se anya prakAra kA niSedha siddha hone para prameyAntara abhAva se pramANAntara bhAva kA niSedha siddha hotA hai| pramANavArttika meM kahA hai (pra0vA02-63) - pratyakSa aura parokSa ko choDa kara prameya ke anya koI prakAra kA sambhava nahIM hai, ataH do prakAra ke prameya kI siddhi se 15 pramANa bhI do siddha hote haiN| [pratyakSAnumAnabhinna zabdapramANa kI siddhi - mImAMsaka ] zAbda ke anumAna meM antarbhAva ke virodha meM mImAMsaka apanA pakSa dikhAte haiM - zAbarabhASya meM kahA hai 'zabdajJAna se asaMnikRSTa (anyadezakAlIna) artha kI buddhi yaha zAbda(pramANa) hai|' tathA anya vidvAnoMne eka zloka dvArA kahA hai - 'apratyakSa vastu kA zabda se jo jJAna udita hotA hai 20 vaha zAbda hai - aisA pramANAntaravAdiyoM kA mata hai|' isa lakSaNa se nirdiSTa zAbdarUpa pramANAntara jaba maujUda hai taba 'do hI pramANa' hone kA kaise mAnA jAya ? zAbdabodha to vikalparUpa hai, bauddha mata vikalpa ko pratyakSa pramANa nahIM mAnate, ataH pratyakSa meM antarbhAva nahIM ho sktaa| zAbdabodha anumAnarUpa bhI nahIM hai kyoMki rUpatrayayukta liMga se janya nahIM hai tathA anumAna kA gocara usa kA viSaya bhI nahIM hai| kahA hai (zlokavArtika meM) - 'zAbda meM apratyakSatA kI taraha ananumAnarUpatA 25 hai kyoMki tIna rUpa nahIM hai aura tAdRza viSaya kA tyAgI hai|' (zAbda. 98) __trairUpya kaise nahIM hai ? dekhiye - sva ke alAvA sva kA koI dharmi (pakSa) na hone se zabda meM pakSadharmatva hI nahIM hai| artha bhI zabda kA dharmI nahIM hai kyoMki artha ke sAtha usa kA pratyakSaanumAnapreraka sambandha hI asiddha hai| zabdazravaNa ke pUrva meM jo artha pUrNataH ajJAta hai usa ke dharmarUpa meM zabda kA bhAna saMbhavita nahIM hai| jo artha pUrva jJAta hai usa kI bhI dharmarUpatA zabda meM ho nahIM sakatI, kadAcit 30 ho taba bhI nirupayoginI hai kyoMki usa kI zabda meM dharmarUpatA ke vinA bhI artha to pahale hI jJAta

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388 sanmatitarkaprakaraNa-kANDa-2 tAmantareNApyarthasya prAgeva pratIteH, anyathA tasya taddharmatayA prtiityyogaat| __ bhavatu vArtho dharmI, tathApi kiM tatra sAdhyamiti vktvym| 'sAmAnyam' iti cet ? na, tasya dharmiparicchedakAle eva siddhatvAt tadaparicchede dharmiparicchedA'yogAt 'nA'gRhItavizeSaNA vizeSye buddhiH' ( ) iti nyaayaat| 5 na ca sAmAnyaM dharmI arthavizeSastatra sAdhyo dharmaH, ukta doSAnatikramAt vizeSasya cAnanvayAt / atha zabdo dharmI, 'arthavAn' iti sAdhyo dharmaH, zabda eva ca hetuH| na, prtijnyaarthekdeshtvpraapteH| atha zabdatvaM heturiti na pratijJArthekadezatvaM doSaH / na, zabdatvasyA'gamakatvAt gozabdatvasya ca nissetsymaantvenaa'siddhtvaat| ata evAnumAnatulyaviSayatApi na zAbde sNbhvti| taduktam- (zlo.vA zabdapari055 56, 62-63-64) "sAmAnyaviSayatvaM hi padasya sthaapyissyte||55 u0|| 10 dharmI-dharmaviziSTazca liGgItyetacca sAdhitam / na tAvadanumAnaM hi yAvattadviSayaM na tat / / 56 / / atha zabdo'rthavattvena pakSaH kasmAnna klpyte||62u.||" ho gayA hai| yadi artha pUrva jJAta nahIM huA taba to zabda meM usa ke dharmarUpatA kI pratIti bhI asaMbhava hai| [zabda ke dvArA sAmAnyAdi kI artha dharmI meM siddhi kA vyartha prayAsa ] are ! calo mAna liyA ki artha dharmI hai phira bhI usa meM kyA siddha karanA hai yaha to bolo ?! 15 sAmAnya ? (zabda se sAmAnya kA bodha hotA hai to anumAna meM bhI zabda ke mAdhyama se sAmAnya rUpa sAdhya, dharmI artha meM bodhita karanA hai ?) nahIM re ! vaha to dharmI jisa kAla meM jJAta huA usI kAla meM siddha ho cukA hai| yadi vaha jJAta (=siddha) nahIM huA to dharmI kA (sAmAnya ke dharmI ke rUpa meM) bodha hI kaise zakya hogA ? prasiddha nyAya hai ki 'vizeSaNa ke ajJAta rahane para vizeSya kI (vizeSya = dharmI ke rUpa meM) buddhi nahIM hotii| 20 yadi kaheM - yahA~ sAmAnya ko dharmI banA kara 'vaha arthavizeSayukta hai' yaha sAdhya kareMge - to bhI vahI doSa (- sAmAnya (jAti) kA bodha vyakti ke bodha vinA azakya hai)| tathA akele sAmAnya kA vizeSa ke sAtha anvaya bhI lupta ho jaayegaa| yadi zabda ko hI dharmI banA kara 'sArthakatva' sAdhya dharma aura zabda ko hetu kare to dharmIhetu eka hone se pratijJAta artha kA eka deza rUpa liGga ghaTa nahIM sktaa| yadi zabda ke badale zabdatva ko hetu kareM to yadyapi pratijJArthaikadeza doSa nahIM hogA 25 phira bhI vaha ThIka nahIM hai kyoMki zabdatva ko arthavizeSa ke sAtha avinAbhAva sambandha na hone se vaha gamaka nahIM ho skegaa| yadi gozabdatva ko hetu kareM, kintu usakA to Age cala kara niSedha honevAlA hai (gozabdatva koI vastu hI nahIM hai| ataH vaha asiddha ho jAtA hai| jaba isa prakAra zAbda aura anumAna kA koI mela hI nahIM khAtA, taba zAbda meM anumAnatulyaviSayatA kA pratipAdana bhI asaMbhava hai| zlokavArttika meM zabdapariccheda meM kahA hai - (gAthA-55-56, 62-63-64) 30 "zabda sAmAnyaviSayaka hai yaha sthApanA kI jAne vAlI hai, dharmaviziSTa dharmI liGgI hai yaha bhI nizcita hai| vaha to anumAna hI nahIM hai jo tadviSaya (= liGgIviSayaka) nahIM hai| prazna :- artha (vAcyArtha) vattvarUpa se zabda pakSatayA kyoM nahIM mAne ? uttara :- vahA~ (zabda ko hetu karane se) pratijJArthaMkadeza 4. dharmA'dharmaviziSTazca iti mudrita zlo0 vA. pAThaH /

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10 khaNDa-4, gAthA-1 389 pratijJArthekadezo hi hetustatra prsjyte| pakSe dhUmavizeSe hi sAmAnyaM heturiSyate / / 63 // zabdatvaM gamakaM nAtra gozabdatvaM nissetsyte| vyaktireva vizeSyA'to hetuzcaikaH prasajyate ||iti|| zabdasya cArthena sambandhAbhAvato yathA na pakSadharmatvaM tathA'nvayo'pi prameyeNa vyApArAbhAvato'saMgata ev| taduktam- (zlo.vA0zabda085 se 88) anvayo na ca zabdasya prameyeNa niruupyte| vyApAreNa hi sarveSAmanvetRtvaM prtiiyte|| 5 yatra dhUmo'sti tatrAgnerastitvenAnvayaH sphuTaH / na tvevaM yatra zabdo'sti tatrArtho'stIti nishcyH|| na tAvattatra deze'sau na ttkaale'vgmyte| bhavennityavibhutvAccet sarvArtheSvapi ttsmm|| tena sarvatra dRSTatvAd vyatirekasya caagteH| sarvazabderazeSArthapratipattiH prsjyte|| anvayAbhAve vytireksyaapybhaavH| uktaM ca - 'anvayena vinA tasmAd vyatirekaH kathaM bhavet ?' ( ) iti| tadevamanumAnalakSaNAbhAvAt zAbdaM pramANAntarameva / [ upamAnaM pramANAntaramiti mImAMsakamatam ] upamAnamapi prmaannaantrm| tasya lakSaNam - ( ) dRzyamAnAd yadanyatra vijnyaanmupjaayte| sAdRzyopAdhi tattvajJairupamAnamiti smRtam / / yathoktam - 'upamAnamapi sAdRzyAdasaMnikRSTe'rthe buddhimutpAdayati, yathA gavayadarzanaM gosmaraNasya' (zAbara01-1-5) iti / hI hetu prasakta hotA hai (yahI doSa hai)| (yadi) dhUmavizeSAtmaka pakSa meM hI sAmAnya ko hetu (gamaka) 15 kiyA jAtA hai kintu vaise zabdatva gamaka nahIM bana sktaa| gozabdatva kA bhI (gamakatvarUpa se) Age niSedha kiyA jaayegaa| ataH vizeSita eka vyakti hI hetu (rUpa se) prasakta hotI hai| .. [zAbda meM anumAna ke lakSaNoM kA abhAva - mImAMsaka ] ___ artha ke sAtha sambandha ke viraha meM jaise zabda pakSadharma nahIM bana sakatA vaise hI prameya ke prati usa kA kucha bhI vyApAra na hone se artha ke sAtha anvaya (vyApti) bhI asaMgata hI hai| zlokavArtika 20 meM kahA hai (zabda0 85 se 88) "zabda kA prameya ke sAtha anvaya anirUpita hai| kisI bhI vastu ke (prameya ke sAtha) vyApAra ke jariye hI anvetRtva (= anvaya kI) sattA ke sAtha sphuTa anvaya hai, kintu 'jahA~ zabda hai vahA~ artha hai' aisA nizcaya nahIM hai| aura zabda ke deza meM evaM zabda ke kAla meM vaha (artha) jJAta nahIM hotaa| 'nitya aura vyApaka hone ke kAraNa nahIM hotA' aisA yadi kaheM to yaha kathana sabhI arthoM ke prati samAna hai| zabda to sabhI arthoM ke prati dRSTa sAdhAraNa hone 25 se, vyatireka (kahIM bhI) na dikhane se sabhI zabdoM se sabhI arthoM kI pratIti prasakta hogii|" tAtparya, anvaya nahIM baiThatA isa liye 'artha ke vinA zabda kA bhI na honA' aisA vyatireka bhI nahIM ho sktaa| kahA hai - isa hetu se, anvaya ke vinA vyatireka bhI kaise ho sakatA hai ? niSkarSa, zAbda meM anumAna kA lakSaNa saMgata na hone se zAbda pramANAntara hI hai yaha siddha hotA hai| [upamAna eka svatantra pramANa - mImAMsaka ] 30 mImAMsaka kahate haiM - sirpha zAbda nahIM, upamAna bhI pramANAntara hai| usa kA yaha lakSaNa kahA hai - 'dRzyamAna vastu se anya sambandhi jo sAdRzyamUlaka vijJAna utpanna hotA hai, tattvavid janoM ne

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sanmatitarkaprakaraNa-kANDa - 2 asyAyamarthaH yena pratipattrA gaurupalabdho na gavayaH, na cAtidezavAkyaM 'gauriva gavayaH' iti zrutam tasyATavyAM paryaTataH gavayadarzane prathame upajAte parokSagavi sAdRzyajJAnaM yadutpadyate 'anena sadRzo gau: ' iti tadupamAnamiti / tasya viSayaH sAdRzyaviziSTaH parokSo gauH, tadviziSTaM vA sAdRzyam / sAdRzyaM ca vastubhUtameva / yadAha - ( zlo0 vA0 upamAna0 zlo0 18 ) sAdRzyasya ca vastutvaM na zakyamavabodhitum / bhUyo'vayavasAmAnyayogo jAtyantarasya tat / / asya cAnadhigatArthAdhigantRtayA prAmANyamupapannam yato'tra gavayaviSayeNa pratyakSeNa gavaya eva viSayI - kRto na punarasannihito'pi sAdRzyaviziSTo gauH tadviziSTaM vA sAdRzyam / yadapi tasya pUrve 'gauH' iti pratyakSamabhUt tasyApi gavayo'tyantamapratyakSa eveti kathaM gavi tadapekSaM tatsAdRzyajJAnam ? tadevaM 'gavayasadRzo gauH' iti prAgapratipatteranadhigatArthAdhigantR parokSe gavi gavayadarzanAt sAdRzyajJAnam / taduktam 10 vA0 upa0 zlo0 37 taH 39) (zlo0 5 390 - 25 tasmAd yat smaryate tat syAt sAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam / / pratyakSeNAvabuddhe'pi sAdRzye gavi ca smRte / viziSTasyAnyato' siddherupamAnapramANatA / / pratyakSe'pi yathA deze smaryamANe ca pAvake / viziSTaviSayatvena nAnumAnA'pramANatA / / iti / / use 'upamAna' kahA hai / zAbarabhASya meM kahA hai - 'asaMnikRSTa artha meM sAdRzya ke prabhAva se jo buddhi 15 paidA hotI hai vaha upamAna hai, jaise gavaya kA darzana gosmaraNa kii|' isa kI spaSTatA yaha hai jisa dRSTAne gAya ko dekhA hai, gavaya ko nahIM dekhA, na to kisI 'gavaya gau jaisA hotA hai' aise atidezavAkya ko sunA hai aisA AdamI kabhI araNya meM aTana karatA thA taba pahalI bAra gavaya ko dekhA, taba gAya to parokSa hai lekina usa meM jo sAdRzyabodha huA 'isa ke sarikhI gAya hai' yahI upamAna pramANa hai / isa kA viSaya hai sAdRzyaviziSTa parokSa gAya athavA parokSagAyavizeSita sAdRzya / sAdRzya 20 bhI vastubhUta padArtha hai / zlokavArttika ( upamAna0 zlo0 18 ) meM kahA hai 'sAdRzya ke vastutva kA niSedha nahIM ho sakatA, anya jAtivAle kA aneka upAMgo se samAnatA kA yoga hI sAdRzya hai / ' [ upamAna ke prAmANya kA samarthana - mImAMsaka ] - yaha upamAnapramANa anadhigatArthAdhigantRtvaviziSTa hone se usa kA prAmANya akSuNNa hai| kAraNa, gavayasambandhi pratyakSa sirpha saMnihita gavaya ko hI viSaya karatA hai, sAdRzyaviziSTa gau ko yA gauviziSTa sAdRzya ko nahIM, kyoMki vaha asaMnihita hai / vaha jo pahale 'gau' aisA gAya kA pratyakSa huA thA usa ke liye gavaya to parokSa hI thA, phira usa vakta gAya meM gavayapratiyogika sAdRzyajJAna hogA kaise ? to isa prakAra pahale 'gAya gavayasadRza hai' aisA bodha azakya hone se parokSa gAya meM gavaya ke darzana se huA sAdRzya jJAna anadhigatArthAdhigantR hone se pramANAntara siddha hotA hai / zlo0 vA0 meM kahA hai - isa hetu se, sAdRzya se vizeSita smaryamANa gau upamAna ( pramANa ) kA prameya ( gocara ) hai / athavA 30 smaryamANa gau se viziSTa sAdRzya usa kA prameya hai / / gAya smRtigocara hai aura sAdRzya pratyakSadRSTa hai kinta una donoM kA vaiziSTya anya (pramANa) se gRhIta na hone se vahA~ upamAna kI pramANatA hai / /

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khaNDa-4, gAthA-1 na cedaM pratyakSam parokSaviSayatvAt savikalpatvAcca / nApyanumAnam hetvbhaavaat| na ca sa eva dRzyamAno gavayavizeSaH tadgataM vA sAdRzyaM hetuH, ubhayasyApi dharmiNA saha prtibndhaabhaavaat| na cA'pratibaddho hetuH, atiprsNgaat| na ca gogataM sAdRzyaM gaurvA hetuH, prtijnyaarthaikdeshtvaat| na ca sAdRzyamAnaM prAk prameyeNa sambaddhaM prtipnnm| na cAnvayapratipattimantareNa hetoH sAdhyapratipAdakatvamupalabdham / tadevaM gavArthadarzane gavayaM pazyataH sAdRzyena viziSTe gavi pakSadharmatvagrahaNaM sambandhAnusmaraNaM cAntareNa pratipattirupajAyamAnA nAnu- 5 mAne'ntarbhavatIti prmaannaantrmupmaanm| taduktam (zlo.vA upa0zlo043 taH 46) - na caitasyAnumAnatvaM pkssdhrmaadysmbhvaat| prAk prameyasya sAdRzyaM na dharmatvena gRhyte|| gavaye gRhyamANaM ca na gvaarthaanumaapkm| pratijJArthekadezatvAd gogatasya na liGgatA / / gavayazcApyasambandhAna golinggtvmRcchti| sAdRzyaM na ca pUrveNa pUrvaM dRSTaM tadanvayi / / ekasminnapi dRSTe'rthe dvitIyaM pazyato vne| sAdRzyena sahakasmiMstadaivotpadyate mtiH|| 10 (udA0) koI deza pratyakSa hai - agni smRtigocara hai una ke vaiziSTya ke viSaya meM jaise anumAna apramANa nahIM hai (vaise upamAna ke liye smjhnaa)|| (zlo0 37 se 39) [pratyakSa/anumAna meM upamAna kA antarbhAva nahIM ] isa upamAnajJAna kA viSaya parokSa hone se aura yaha jJAna savikalpAtmaka hone se pratyakSarUpa to nahIM ho sktaa| yaha anumAnarUpa bhI nahIM hai kyoMki isa meM koI hetu hI nahIM hai| purataH dRzyamAna 15 gavayavizeSa ko yA gavayaniSTha sAdRzya ko hetu nahIM banA sakate, kyoMki gorUpa dharmI ke sAtha una donoM meM se eka kA bhI koI avinAbhAvapratibandha nahIM hai, pratibandhahIna vastu hetu nahIM bana sakatA, anyathA sabhI padArtha hetu bana baittheNge| goniSTha sAdRzya yA gau svayaM hetu nahIM bana sakate, kyoMki ve to pratijJAntargataartha kA ekadeza hai| (pahale kaI bAra yaha bAta A gayI hai - pratijJAtaarthaekadeza hetu nahIM ho sakatA / ) gavayaniSTha nahIM, goniSTha nahIM sirpha sAdRzyamAtra ko hetu banAyA jAya to vaha 20 bhI anucita hai kyoMki gavayadarzana ke pahale kabhI bhI go rUpa prameya meM vaisA sAdRzya gRhIta nahIM huaa| dUsarI bAta, (jahA~ dhUma vahA~ agni isa prakAra ke) anvaya ke bodha ke vinA hetu kabhI bhI sAdhya kA sAdhaka dRSTigocara nahIM huaa| isa carcA ke anusAra kaha sakate haiM ki jisa AdamI ne pahale gau ko dekhA hai abhI gavaya ko dekhatA hai, usa ko na to sAdRzyaviziSTa gaudharmI meM pakSadharmatA kA jJAna hai, na to sambandha (avinAbhAva) kA smaraNa hai, phira bhI jo gauviziSTasAdRzya athavA 25 sAdRzyaviziSTa gau kA bhAna hotA hai vaha anumAna meM antarbhUta nahIM kiyA jA sakatA, isa liye upamAna pramANAntara hai yaha siddha hotA hai| zlo. vA0 upa0 zlo0 43 se 46 meM kahA gayA hai - _ "pakSadharmAdi kA sambhava na hone se yaha (upamAnajJAna) anumAnarUpa nahIM hai, pahale sAdRzya kA prameya ke dharmarUpa meM grahaNa huA nhiiN| gavaya meM gRhIta sAdRzya goartha kA anumApaka nahIM ho sktaa| goniSTha (sAdRzya) pratijJArthaikadezarUpa hone se liMgarUpa nahIM hai| sambandha ke vinA gavaya bhI gau kA 30 liMga (jJApaka) nahIM bana sktaa| pUrva meM (prameya meM) sAdRzya usa ke anvayI ke rUpa meM pUrva dRSTa nahIM hai| eka artha (gau) pahale dekhA, bAda meM araNya meM dUsarA (gavaya) dekhA, usI vakta sAdRzya se

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392 sanmatitarkaprakaraNa-kANDa-2 [ upamAnasya svarUpaM pramANAntaratvaM ca - naiyAyikamatam ] ___ naiyAyikAstu upamAnalakSaNamabhidadhati - 'prasiddhasAdhAt sAdhyasAdhanamupamAnam' (nyA-sU01-1-6) iti| atra 'upamAnam' iti lakSyanirdeza: 'prasiddhasAdhAt sAdhyasAdhanam' iti lakSaNam 'prasiddhasAdharmyAt' ityAgamapUrvikA prsiddhirdrshitaa| Agamastu 'yathA gaustathA gavayaH' ityevam, prasiddhena sAdharmya prasiddhaM vA 5 saadhrmymiti| sAdharmyaprasiddheH saMskAravAn puruSaH kadAcidaraNye paribhraman samAnamarthaM yadA pazyati tadA tajjJAnAdAgamAhitasaMskAraprabodhaH, tataH smRtiH 'gosadRzo gavayaH' ityevaMrUpA, smRtisahAyendriyArthasaMnikarSaNa 'gosadRzo'yam' iti jJAnamutpAdyate taccendriyArthasaMnikarSajatvAt pratyakSaphalam tadevA'vyapadezyAdivizeSaNaviziSTArthopalabdhijanakatvAd gosaaruupyjnyaanmupmaanm| na ca tatraiva viSaye heyAdijJAnotpAdakatvenopamAna pramANatAprasaktiH, heyAdijJAnasyendriyasaMnikarSajatvAt tajjanakatvenAsya pratyakSapramANatAprasakteH / na ca zabdena 10 sAdhu yathoktamutpAdayadetacchAbdaM prasajyate avyapadezyapadAdhyAhArAt / avyabhicAryAdipadAnAM tu pUrvavad vyavacchedyaM dRssttvym| yukta eka artha (gau) kI (upamAna pramANarUpa) mati utpanna hotI hai|| [ naiyAyikamata meM upamAna svatantra pramANa ] naiyAyikoM kA upamAna pramANa :- nyAyasUtra meM (1-1-6) kahA haiM 'prasiddhasAdharmya se sAdhya kA sAdhana 15 yaha upamAna hai|' yahA~ 'upamAna' yaha lakSya kA nirdeza hai, zeSa aMza 'prasiddhasAdharmya se sAdhya kA sAdhana' yaha lakSaNa kA nirdeza hai| 'prasiddha sAdharmya' meM 'prasiddhi' se yaha prasiddhi Agama (AptavAkyaatideza) pUrvaka hone kA sUcita kiyA hai| AptavAkya hai 'jaisA gau vaisA gavaya hotA hai' isa vAkya se prasiddha gau ke sAtha sAdharmya athavA usa vAkya se prasiddha aisA sAdharmya sUcita hotA hai| ukta sAdharmyaprasiddhi saMskAraprApta paruSa kabhI jaMgala meM paryaTana karatA haA gau ke samAna artha (gavaya) ko dekhatA hai| 20 usa arthajJAna se usa ko AptavAkya se sikta saMskAra kA prabodhana huaa| prabodhana se 'gausadRza gavaya hotA hai' yaha smaraNa huaa| aba isa smRti se sahakRta indriyArtha saMnikarSa ke dvArA jo 'yaha (gavaya) gosadRza hai' aisA jJAnotpAdana huA vaha pratyakSaphala hai, kyoMki indriyArthasaMnikarSajanya hai| yahI gosArUpyajJAna jo ki pratyakSa kA phala hai vahI 'upamAna' hai kyoMki avyapadezyAdivizeSaNoM se viziSTa (sAdRzyaviziSTa gavayarUpa) arthopalabdhi kA janaka hai| aisA nahIM kahanA ki - 'isI sArUpyajJAna meM upamAna pramANatva 25 kI ativyApti hogI kyoMki vaha svaviSaya meM heyAdibuddhi rUpa pramitiphala kA utpAdaka hai|' - kyoMki taba to heyAdijJAnajanakatva ke kAraNa to usa meM pratyakSapramANatva kI Apatti hogI kyoMki to indriyArthasaMnikarSajanya hotA hai| aisA nahIM kahanA ki - 'AptavAkya rUpa zabda se sahita ukta jJAna ko utpanna karatA huA to yaha zAbda pramANa prasakta hogA' - kyoMki yahA~ avyapadezya (zabdollekharahita) pada kA adhyAhAra hai| isa adhyAhRta 'avyapadezya' pada se hI zAbda kI nivRtti ho jAtI hai| sAtha 30 meM avyabhicAri ityAdi vizeSaNa bhI yahA~ apane apane vyAvartya kI nivRtti kareMge - yaha bhI pUrvavat jAna lenaa|

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khaNDa-4, gAthA-1 393 nanvevamapyanumAne prasaGgaH tasya ythoktphljnktvaat| na, avinAbhAvasambandhasmRtipUrvakasya parAmarzajJAnasya vishissttphljnktvenaa'numaantvaat| na cAdhikRtajJAnamavinAbhAvasambandhasmRtipUrvakam gosadRzasya gvyshbdvaacytvenaa'nysyaa'prsiddhtvaat| "gosadRzasya gavayazabdaH saMjJA' ityAgamAt pratItiH" - iti cet ? na, tasya snnidhiiymaangosdRshpinnddvissytvenaa'pyupptteH| nizcitazcAnvayaH saadhyprtipttynggm| na ca tadopalabhyamAnAd gosadRzapiNDAd vyatiriktagausadRzasadbhAvanizcAyakaM pramANamasti / na cAtra vyatirekyapi 5 hetuH samasti spkssaa'sttvprtipaadkprmaannaabhaavaat| ato naa'vinaabhaavsmbndhaanusmRtiH| vyAptirahite'pi cAgame 'gosadRzo gavayaH' iti sakRduccArite uttarakAlaM gosadRzapadArthadarzanAt 'ayaM sa gavayazabdavAcyaH' iti pratipattirbhavatIti naanumaanmett| saMjJA-saMjJisambandhajJAnaM tvAgamikaM na bhavatyeva zabdasya tajjanakasya tdaa'bhaavaat| zabdajanitaM ca zAbdaM pramANamiti vyavasthitam / ___'prAk zabdapratItatvAt zAbdam' iti cet ? nanvanumAnasyApyevamabhAvaprasaktiH agnisAmAnyasya prAk 10 [ anumAna meM upamAna kA antarbhAva nahIM ] zaMkA :- zAbda meM nahIM to bhI anumAna meM atiprasaMga hai, kyoMki vaha bhI gosAdRzyajJAnaphala kA janaka hai| uttara :- nahIM, anumAna to vahI hai jo avinAbhAvasambandhasmRtipUrvaka parAmarzajJAna dvArA viziSTa phalajanaka hotA hai| adhikRta upamAnajJAna avinAbhAvasambandhasmRti pUrvaka nahIM hotaa| kAraNa yaha hai ki vyAptigrahaNa ke liye udA0 cAhiye vaha to hai nahIM, arthAt gavayazabdavAcya anya koI gosadRza prasiddha 15 hI nahIM hai| yadi kaheM ki - 'AptavAkya se yaha patA cala sakatA hai ki 'gavaya zabda gosadRza kI saMjJA hai - to aisA zakya nahIM. kyoMki aisA saMjJAjJAna to parovartI saMnihita anya kisI gosadaza piNDa (gardabhAdi) ke viSaya meM bhI ho sakatA hai, jarUrI nahIM hai ki vaha saMjJAjJAna 'gavaya' ke viSaya meM hI ho / yaha jJAtavya hai ki nizcita vyApti hI sAdhyopalabdhi kA upAya hai, saMjJAjJAnakAla anantara tatkAla upalabdhiviSaya jo gosadRzapiNDa hai (gardabhAdi) usa ke atirikta bhI koI gosadRza pazu hai yA nahIM usa 20 kA nizcAyaka pramANa to hai nahIM, ataH anvaya vyApti grahaNa sambhava na hone se anumAna asambhava hai| __ vyatirekI hetu bhI sambhava nahIM hai, kyoMki jaba taka sapakSa meM usa hetu ke asattva kA sAdhaka koI Thosa pramANa na mile taba taka 'vyatirekI' hetu ko avakAza kaise hogA ? phalita yahI hai ki avinAbhAvasambandha kA smaraNa vahA~ zakya nahIM hai ataH anumAna asambhava hai| yaha to sarvavidita hai ki vyApti ke vinA bhI, 'gavaya gotulya hotA hai' aise eka bAra AptavAkya kA zravaNa hone ke bAda 25 gosadRzapiNDa kA darzana hove to 'yaha vo gavayazabdavAcya hai' aisA bhAna ho hI jAtA hai; vaha koI anumAna nahIM hai| yaha bhI jJAtavya hai ki saMjJA-saMjJIsambandhajJAnarUpa upamAna jJAna AptavAkyazravaNamAtra se nahIM hotA (usa ke bAda tAdRzapiNDa ke darzana se hotA hai|) kyoMki usa vakta tathAprakAra kA jJAnajanaka zabda upalabdha nahIM hai, jaba ki zAbdapramANa bhI vahI hai jo zabda se janita ho (yahA~ zabdamAtrajanita na hone se yaha upamAnajJAna zAbdabodha nahIM hai|) [ upamAna kA anumAna meM antarbhAva nahIM - naiyAyika ] 'upamAna zabdajanita na ho phira bhI upamAna ke pUrva upamAna kA viSaya zabda se pratIta hI hai' ___

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394 sanmatitarkaprakaraNa-kANDa-2 pratyakSeNa prtiittvaat| na hyapratIte mahAnasAdAvagnisAmAnye'numAnapravRttiriti apratItArthApratipAdakatvAdanumAnaM na pramANaM bhvet| na ca viziSTadezAdyavacchedasAdhakatvenAsya prAmANyam itaratrApi smaantvaat| tathAhisannidhIyamAnapiNDaviSayatvena svapratipAdyamidaM pratipAdayati AgamastvasaMnihitapiNDaviSayatvena / na cAgamAt saMjJA-saMjJisambandhaH pratIyate, tataH saaruupymaatrprtiiteH| yatra ca zabdasyaiva sAdhakatamatvaM tadeva zAbdaphalam, 5 na ca vipratipattyadhikaraNe saMjJA-saMjJisambandhajJAne etat smsti| pratyakSaphalaM tu na bhavatyevaitat saMjJA saMjJisambandhasyendriyeNA'saMnikarSAt / tadasaMnikarSazcendriyA'viSayatvAt tsy| tadevaM saMjJA-saMjJisambandhapratipattirUpaM phalaM yataH samupajAyate tadupamAnam / Aha ca sUtrakAra:- 'sAdhyasAdhanam' (nyA sU01-1-6) sAdhyaM = viziSTaM phalam tasya sAdhanaM = janakaM yat tadupamAnam / evaM sArUpyajJAnavat sArUpyasyApyupamAnatvaM na punaH saMjJA saMjJisambandhajJAnasya, phalAbhAvAt / na ca heyAdijJAnamasya phalaM prtykssaadiphltvaat| tathAhi- heyAdijJAnaM 10 aisA tarka karanA ThIka nahIM hai kyoMki anumAna ke pUrva agnisAmAnya pratyakSa se pratIta hone se anumAna bhI pratyakSa meM antarbhUta hokara apane svatantra astitva ko kho baitthegaa| kyA bhojanagRha meM agnisAmAnya kI jisa ko pratyakSapratIti kabhI nahIM huI usa ko kabhI anumAna hogA ? jaba pUrva meM pratyakSa pratIti jarUrI hai taba kaha sakate haiM ki anumAna bhI apratIta artha kA pratipAdaka na hone se pramANa nahIM hai| yadi kaheM ki - 'pUrva meM pratyakSa pratIta hone para bhI anumAna ke dvArA pratiniyata deza-kAla viziSTa 15 agni kA sAdhaka hone se anumAna pramANa hai' - to upamAna meM bhI yaha samAdhAna samAna hai| dekhiye - Agama (AptavAkya) to asaMnihitapiNDa kA nirdeza karatA hai jaba ki upamAna to saMnidhAnavarti apane viSaya kA nirUpaNa (= nirdeza) karatA hai| Agama se to sirpha sArUpya mAtra hI pratIta hotA hai, saMjJA-saMjJisambandha pratIta nahIM hotaa| jisa bodha ke prati zabda hI sAdhakatama hai vahI bodha zAbdaphala mAnA jaayegaa| prastuta meM vivAdApanna bodha yAnI saMjJA-saMjJisabandhajJAna ke prati zabda sAdhakatama nahIM 20 hai| tathA, saMjJA-saMjJi sambandhajJAna ke sAtha indriyasaMnikarSa na hone se isa ke bodha ko pratyakSaphala to kataI nahIM mAnA jA sakatA, indriyasaMnikarSa na hone kA kAraNa bhI yahI hai ki vaha sambandha indriyagocara nahIM hai| niSkarSa. jisa ke dvArA saMjJA-saMjJisambandhabodharUpa phala nipajatA hai vaha 'upamAna' hai| satra nyAyasUtra (1-1-6) meM 'sAdhyasAdhanam' kaha kara yahI nirdiSTa kiyA hai| sAdhya yAnI viziSTa phala (saMjJA saMjJisambandhabodha), usa kA jo janaka hai vaha upamAna hai - yaha sUtra kA bhAvArtha hai| 25 yahA~ jJAtavya hai ki saMjJA-saMjJisambandha bodha upamAnaphala hai na ki upmaan| upamAna to sArUpyajJAna hai kyoMki saM0saM0saM0jJAna usa kA phala hai| saM0saM0saM0 jJAna kA Age koI phala jJAna nahIM hai isa liye usa ko 'upamAna' nahIM kaha skte| itanA vizeSa hai ki sArUpyajJAna jaise saM0saM0sambandha bodha phala ko nipajatA hai vaise sArUpya bhI usa ko nipajAtA hai ataH use bhI 'upamAna' kahanA nyAyayukta hai| yaha kahanA ki - 'saM0saM0saM0 bodha kA heyAdijJAna phala mAna kara saMbodha ko bhI 'upamAna' kyoM 30 na mAnA jAya' - to yaha nahIM ho sakatA kyoMki heyAdi jJAna to pratyakSAdi kA heyAdi jJAna kA viSaya gau yA gavaya piNDa hai, piNDaviSayaka jJAna to indriya-piNDa saMnikarSa se nipajatA

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___15 khaNDa-4, gAthA-1 395 piNDaviSayaM taccendriyArthasaMnikarSAdupajAyate yathA pratyakSaphalamanumAnaM vishissttphljnktvaat| evaM pramANAntarAniSpAdyaviziSTaphalajanakatvAt pramANAntaramupamAnam / [ arthApattiH pramANAntaram - mImAMsakamatam ] arthApattirapi pramANAntaram / yatastasyA lakSaNam- 'arthApattirapi dRSTaH zruto vA'rtho'nyathA nopapadyata ityadRSTArthakalpanA' (shaa0bhaa01-1-5)| kumArilo'pyetadeva bhASyavacanaM vibhajannAha-(zlo.vA arthA01-2) 5 'pramANaSaTakavijJAto yatrArtho nAnyathA bhvet| adRSTaM kalpayatyanyaM saa'rthaapttirudaahRtaa|| dRSTaH paJcabhirapyasmAd bhedenoktA shrutodbhvaa| pramANagrAhiNItvena yasmAt puurvvilkssnnaa||' pratyakSAdibhiH SaDbhiH pramANaiH prasiddho yo'rthaH sa yena vinA nopapadyate tasyArthasya prakalpanamApattiH yathAgnerdAhakatvam / tatra 'pratyakSapUrvikA'rthApattiH yathAgneH pratyakSeNoSNasparzamupalabhya dAhakazaktiyogo'rthApattyA prakalpyate / na hi shktirdhyksspricchedyaa| nApyanumAnAdisamadhigamyA, apratyakSeNA'rthena zaktilakSaNena kasyaci- 10 darthasya sambandhA'siddheH / anumAnapUrvikA tvarthApattiH yathAdityasya dezAntaraprAptyA devadattasyeva gatyanumAne tato gmnshktiyogo'rthaapttyaavsiiyte| 'upamAnapUrvikA tvarthApattiH yathA 'gavayavad gauH' ityukterAd hai| to jaise viziSTaphalajanaka hone se pratyakSaphalarUpa anumAna pramANAntara hai vaise hI anyapramANa se asAdhya aise viziSTaphala kA (saM0saM0saM0 bodha kA) janaka hone se 'upamAna' bhI pramANAntara siddha huaa| naiyAyika vaktavyatA samApta / [ arthApatti bhI svatantra pramANa-mImAMsakamata ] arthApatti bhI svatantra pramANa hai| zAbarabhASya meM usa kA yaha lakSaNa hai - dRSTa yA zruta artha jisa ke vinA upapanna nahIM hai ataH (anya) adRSTa artha kI kalpanA kI jAya yaha pramANa arthApatti hai| isI bhASyavacana kA vibhAgapradarzana karanevAle kumArila kahate haiM - (zlo.vA.arthAHzlo01-2) 'SaT pramANoM se jJAta artha anya ke vinA (anupapadyamAna hone se) saMgata nahIM hotA taba anya adRSTa (artha) 20 kI kalpanA karAyegA - yahI arthApatti kahI gayI hai|| zAbarabhASya meM 'dRSTa' likhane para bhI 'zruta' kyoM likhA hai usa kA spaSTIkaraNa zlo.2 meM kiyA hai - 'dRSTa kA matalaba pAMca pramANoM se| zrutajanya (arthApatti) kA una se bhinna nirdeza kiyA hai| pramANagrAhiNItva ke bheda se dRSTArthApattiyoM se vilakSaNatA dIkhAne ke liye zrutArthApatti kA pRthaggrahaNa kiyA hai|| bhAva yaha hai ki pA~ca pramANoM pratyakSAdi se prasiddha aisA jo artha jisa anya artha ke vinA 25 upapanna nahIM ho sakatA usa artha kI kalpanA hI arthApatti pramANa hai jaise agni meM dAhakatva zakti kI klpnaa| spaSTatA :- 1,pratyakSapUrvaka arthApatti :- pratyakSa se agni ke uSNa sparza ko chune para agni meM dAhakazaktiyoga arthApatti se kalpita hotA hai| yahA~ zakti pratyakSagocara to nahIM hai. anamAnAdigocara bhI isa liye nahIM hai ki apratyakSazaktirUpa artha ke sAtha kisI bhI artha kA sambandha (vyApti) siddha nahIM hai| 2,anumAnapUrvaka arthApatti :- udA. devadatta kI taraha sUraja kI sthAnAntaraprApti se sUryagati 30 kA anumAna hone para, anumitagati se sUrya meM gamanazaktiyoga arthApatti se jJAta hotA hai| 3-upamAnapUrvaka arthApatti :- 'gavayatulya gAya' isa vacana se gAya meM vAha-dohAdizaktiyoga arthApatti

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396 sanmatitarkaprakaraNa-kANDa-2 vAhadohAdizaktiyogastasya pratIyate, anyathA gotvsyaivaa'yogaat| 'zabdapUrvikArthApattiH yathA zabdAdarthapratItau zabdasyArthena smbndhsiddhiH| 5arthApattipUrvikArthApattiH yathoktaprakAreNa zabdasyArthena sambandhasiddhAvAnityatvasiddhiH, pauruSeyatve zabdasya smbndhaa'yogaat| 6abhAvapUrvikA'rthApattiH yathA jIvato devadattasya gRhe'darzanAd arthAd bhirbhaavH| atra catasRbhirarthApattibhiH zaktiH sAdhyate, paJcamyAM nityatA, SaSThyAM gRhAbahirbhUto devadatta eva sAdhyata ityevaM SaTprakArA arthaapttiH| anye tu zrutArthApattimanyathodAharanti 'pIno devadatto divA na bhuGkte' iti vAkyazravaNAd rAtribhojanavAkyapratipattiH shrutaarthaapttiH| gavayopamitasya go: tjjnyaangraahytaashktirupmaanpuurvikaarthaapttiH| taduktam - (zlo.vA0arthA0) tatra pratyakSato jJAtAt daahaaddhnshktitaa| vajheranumitAt sUrye yAnAt tcchktiyogitaa||3|| 10 pIno divA na bhuGkte, ityevamAdivacaH shrutau| rAtribhojanavijJAnaM zrutArthApattirucyate / / 51 / / gavayopamitAyA goH tjjnyaangraahyshktitaa||4|| se pratIta hotA hai, kyoMki usa zakti ke vinA to gotva kA yoga bhI anizcita ho jaayegaa| 4zabdapUrvaka arthApattiH- udA0 zabda se artha jJAta hone para artha ke sAtha sambandha arthataH siddha hotA hai| 5-arthApattipUrvaka arthApatti :- pUrvokta arthApatti se artha ke sAtha zabda kA sambandha siddha hone para, 15 zabda meM arthataH nityatva bhI siddha hogA, kyoMki anitya yA pauruSeyatva pakSa meM artha ke sAtha zabda kA sambandha hI mela nahIM khaayegaa| 6-abhAva (pramANa) pUrvaka arthApatti :- jIvita devadatta kI gRha meM anupalabdhi (yahI abhAvapramANa, jisa) se arthataH usa kA gRhabahirbhAva siddha hotA hai| 1 [vividha arthApattiyoM ke vividha sAdhyoM kI spaSTatA ] spaSTatA :- pahalI cAra arthApattiyoM se zakti siddha hotI hai, pA~cavI se nityatva (zabda kA), 20 tathA chaTThI se 'devadatta kA gRha se bahirbhAva' siddha hotA haiM - isa vidhi se arthApatti ke chaha prakAra hai| sUtra ke lakSaNa meM jo 'dRSTa yA zruta' aisA likhA hai usa meM zruta arthApatti kA vivaraNa anya vidvAn dUsarI taraha karate haiM - 'tagaDA devadatta dina meM nahIM khAtA' isa vAkya ke zravaNa se rAtribhojanasUcaka 'rAtri meM khAtA hai' aise vAkya kA sphuraNa hotA hai - yaha hai shrutarthaaptti| tathA gavaya se upamita (= sadRzIkRta) gauA meM sAdRzyajJAna kI grAhyatA (= viSayatA) saMjJaka zakti (kI kalpanA) hI upamAnapUrvikA 25 arthApatti kisI ke mata se mAnI gayI hai| jaise ki zlokavArtika meM kumArila ne kahA hai - (arthA0zlo03 51-4-5-8-9) _ 'arthApatti (prakaraNa) meM pratyakSa se jJAta dAha se dahana zakti vahina meN| sUraja kI anumita gati se gamanazaktiyoga / tagaDA (devadatta) dina meM nahIM khAtA... isa prakAra kA vacana zravaNa hone para rAtribhojana kA jJAna yaha zrutArthApatti kahI jAtI hai| gavaya se upamita gauA meM saadRshyjnyaangraahytaa| arthApatti 30 se bodhita (zabda meM) vAcakasAmarthya ke dvArA, abhidhAna (sAmarthya kI) siddhi ke liye zabda meM nityatva prameyatA (abhidhAna kI anupapattiprayukta arthApatti se zabda meM vAcakazakti kI kalpanA, phira usa kI bhI anupapatti se zabda meM nityatva kI kalpanA yaha arthApattipUrvikA arthApatti hai|) (pA~ca) pramANa nivRtti

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khaNDa-4, gAthA-1 397 abhidhaanprsiddhyrthmrthaapttyaavbodhitaat| zabde vAcakasAmarthyAt tannityatvaprameyatA / / 5 / / prmaannaabhaavnirnniitcaitraabhaavvishessitaat| gehAccaitrabahirbhAvasiddhiryA tviha darzitA / / 8 / / tAmabhAvotthitAmanyAmApattimudAharet / / 9 / / ... ityAdi / iyaM ca SaTprakArApyarthApattirnAdhyakSam atIndriyazaktyAdyarthaviSayatvAt / ata eva nAnumAnam pratyakSAvagatapratibaddhaliGgaprabhavatvena tasyopavarNanAt, arthApattigocarasyArthasya kadAcidapyadhyakSA'viSayatvAt, tena 5 sahArthApattyutthApakasyArthasya sambandhApratipatteH, tadaivArthApattyA tatastasya prakalpanAt pramANAntaramevArthApattiH / [ abhAvapramANanirUpaNam- mImAMsakamatam ] arthasyA'saMnikRSTasya prasiddhyarthaM prmaantrm| pramAbhAvamabhAvAkhyaM varNayanti tthaa'pre|| ( ). "abhAvo'pi pramANAbhAvaH 'nAsti' ityarthasyA'saMnikRSTasya" (zA0bhA01-1-5) iti vacanAt / anye punarabhAvAkhyaM pramANaM tridhA varNayanti - pramANa-paJcakAbhAvalakSaNo'nantarokto'bhAvaH, pratiSidhyamAnAd vA 10 tadanyajJAnam AtmA vA viSayarUpeNA'nabhinivR(vR)ttasvabhAva iti / anena cAbhAvapramANena pradezAdau ghaTAdInAmabhAvo gmyte| taduktam- (zlo.vA0abhAva01, 11) se nizcita caitrAbhAva se viziSTa gRha se caitra kI bahirbhAvasiddhi jo yahA~ darzAyI jAtI hai vaha, abhAva (pramANa) se utthita aisI anya arthApatti lakSita krnaa|' chaha prakAravAlI ye arthApattiyA~ eka bhI pratyakSAtmaka nahIM hai, kyoMki usa kA viSaya zakti Adi 15 artha atIndriya hai| pratyakSa nahIM hai| ata eva anumAnAtmaka bhI nahIM ho sktii| kAraNa, anumAna to pratyakSa se jJAta vyAptiyukta liMga se nipajanevAlA dikhAyA gayA hai| arthApatti kA viSayabhUta artha (zakti Adi) kabhI bhI pratyakSagocara na hone se usa ke sAtha arthApattipreraka artha ke (vyAptirUpa) sambandha kA bhAna azakya hotA hai| (vinA vyAptijJAna ke) usI kAla meM (dRSTa-zruta artha grahaNa kAla meM) arthApatti ke dvArA usa artha (zruta-artha) se usa artha (zakti Adi) kI kalpanA kI jAtI hai| ata eva arthApatti 20 svatantra pramANa hai| [ mImAMsakamatAnusAra abhAvapramANa kA nirdezana ] '(nAsti - isa prakAra jo) asaMnikRSTa artha kI siddhi ke liye pramANabhAvarUpa abhAvasaMjJaka pramAntara hai - aisA anya (vidvAn) varNana karate haiN|' zAbarabhASya kA aisA vacana hai - "asaMnikRSTa artha kA 'nAsti' isa prakAra pramANAbhAvarUpa abhAva (pramANa) hai|" __ kucha anya vidvAna abhAvapramANa ko tIna prakAra se dikhAte haiN| bhASya meM abhI kahA hai tadanusAra eka to pramANapaMcakAbhAvasvarUpa abhAva (prmaann)| dUsarA, jisa kA (paryudAsa naJ se) pratiSedha hotA hai usa se anya kA (jo vidhAnAtmaka) jJAna hotA hai| tIsarA, koI jJAnaviSayaka na hone para, viSayabodharUpa se apariNatasvabhAvavAlA aatmaa| isa prakAra ke abhAva pramANa se (ghaTazunya) bhUpradeza Adi meM ghaTAdi kA abhAva jJAta hotA hai| zlo.vA0 (abhAva0 zlo0 1 aura 11) meM kahA hai - "jisa vastu ke 30 bAre meM vastu ke astitva kA bhAna karane ke liye pA~ca pramA (pA~ca meM se eka bhI pramA) utpanna nahIM hotI vahA~ abhAva kI pramANatA hai| pratyakSAdi jahA~ pravRtta nahIM hote, abhAvapramANa vahA~ kahA 25

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sanmatitarkaprakaraNa-kANDa - 2 " pramANapaJcakaM yatra vasturUpe na jAyate / vastusattAvabodhArthaM tatrAbhAvapramANatA / / pratyakSAderanutpattiH pramANAbhAva ucyate / sAtmano'parimANo vA vijJAnaM vAnyavastuni / / " na ca pratyakSeNaivAbhAvo'vasIyate tasyAbhAvaviSayatvavirodhAt, bhAvAMzenaivendriyANAM saMyogAt / taduktam (zlo0 vA0 abhAva0 zlo018) " na tAvadindriyeNaiSA nAstItyutpAdyate matiH / bhAvAMzenaiva saMyogo yogyatvAdindriyasya hi / / " nApyanumAnenAsau sAdhyate hetvabhAvAt / na ca pradeza eva hetu:, tasya saadhydhrmitvenaabhyupgmaat| na caivamapi hetu:, pratijJArthaikadezatAprApteH / na ca pradezavizeSo dharmI tatsAmAnyaM hetu, tasya ghaTAbhAvavyabhicArAt / na hi sarvatra pradeze ghaTAbhAvaH zakyaH sAdhayitum, saghaTasyApi pradezasya sambhavAt / atha ghaTAnupalabdhyA pradeze dharmiNi ghaTAbhAvaH sAdhyate / asadetat - sAdhya - sAdhanayoH kasyacit sambandhasyAbhAvAt / tasmAdabhAvo'pi pramANAntarameva / na cAbhAvasya tadviSayasyAbhAvAdabhAvapramANAntaravaiyarthyam prAgabhAvAdibhedAnyathAnupapatterarthApattyA 10 vasturUpatA'vasIyate / taduktam ( zlo0 vA0 abhAva0 zlo07) na ca syAdvyavahAro'yaM kAraNAdivibhAgataH / prAgabhAvAdibhedena nAbhAvo yadi bhidyate / / abhAvasya ca prAgabhAvAdibhedAnyathAnupapatterarthApattyA vasturUpatA'vasIyate / taduktam (zlo0 vA0 abhAva0 zlo08) jAtA hai, vaha AtmA kA ( pratyakSAdirUpa se) apariNAmarUpa mAnA jAya athavA anya vastu ke vijJAna rUpa mAnA jAya / / " abhAva kA jJAna pratyakSa pramANa se nahIM hotA, kyoMki usa kA abhAvaviSayatva 15 se virodha hai| indriyoM kA saMyoga to sirpha bhAvAtmaka vastu se hI zakya hai / zlokavArttika meM kahA hai (abhAva0 zlo018) 'nAsti - aisI buddhi indriyoM se to nahIM utpanna hotI / yogyatAviziSTa hone se bhAvAMza ke sAtha hI indriya kA saMyoga hotA hai / ' 5 398 - [ anumAna se abhAva kI upalabdhi azakya ] anumAna se bhI abhAva siddha nahIM ho sakatA, hetu ke na hone se / pradeza (= abhAvAdhikaraNa ) 20 ko hetu nahIM banA sakate, kyoMki usa kA grahaNa to sAdhyadharmI ke rUpa meM hai / phira bhI usako yadi hetu kareM to pratijJArthaikadeza dUSaNa prApta hai| pradezavizeSa ko dharmI kara ke pradezasAmAnya ko hetu kareM to vaha ghaTAbhAva kA vyabhicArI hogaa| vaha isa prakAra :- pradeza sAmAnya to sarvatra hai kintu sarva deza meM ghaTAbhAva siddha karanA azakya hai kyoMki kaI pradeza ghaTayukta bhI ho sakate haiM / yadi ghaTAnupalabdhi vaha bhI galata hai, kyoMki sAdhana ko ko hetu kara ke pradeza dharmi meM ghaTAbhAva siddha kiyA jAya to 25 sAdhya ke sAtha koI sambandha nahIM hai / sAdhya-sAdhana ke sambandha ke vinA anumAna ho nahIM sakatA / ataH mAnanA paDegA ' abhAva pramANAntara hI / ' yadi kaheM ki 'abhAva pramANa kA viSaya hI koI na hone se pramANAntaratva nirarthaka hai' to yaha niSedhapAtra hai kyoMki prAgabhAva Adi cAra prakAravAle vasturUpa abhAva kA astitva hai, aisA na mAneM to 'prAgabhAva sabhI kAryoM kA kAraNa hai' ityAdi vibhAgapUrvaka jo lokavidita vyavahAra hai usa kA uccheda ho jAyegA / zlo0vA0 (abhAva0 zlo0 7) meM kahA hai 30 'prAgabhAva Adi bheda se abhAva yadi astitva meM nahIM hai to kAraNAdivibhAga se vyavahAra bhI nahIM ho pAyegA / ' tAtparya, abhAva ke astitva ke vinA prAgabhAvAdi prakAroM kI upapatti zakya na hone se, isa arthApatti se usa kI vasturUpatA siddha hai / zlo0 vA0 ( abhAva0 zlo08) meM aura bhI kahA hai. Jain Educationa International - For Personal and Private Use Only -- -

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khaNDa - 4, gAthA - 1 399 'na cA'vastunaH ete syurbhedAstenAsya vastutA / kAryAdInAmabhAvaH ko bhAvo yaH kAraNAdi na / / ' iti / anumAnapramANAvaseyA vA'bhAvasya vasturUpatA / yadAha - ( zlo0 vA0 abhAva0 zlo09) yadvA'nuvRttivyAvRttibuddhigrAhyo yatastvayam / tasmAd gavAdivad vastu prameyatvAcca gRhyatAm / / iti / abhAvazca caturdhA vyavasthitaH prAgabhAvaH pradhvaMsAbhAvaH itaretarAbhAvaH atyntaabhaavshceti| tadAha(zlo0 vA0 abhAva0 zlo0 2 - 3 - 4 ) kSIre dadhyAdi yannAsti prAgabhAvaH sa ucyate / / 2 / / nAstitA payaso dadhni pradhvaMsAbhAvalakSaNam / gavi yo'zvAdyabhAvastu so'nyonyAbhAva ucyate / / 3 // ziraso'vayavA nimnA vRddhikAThinyavarjitAH / / zazazRMgAdirUpeNa so'tyantAbhAva ucyate / / 4 / / yadi caitadvyavasthApakamabhAvAkhyaM pramANaM na bhavet tadA praniyatavastuvyavasthA dUrotsAritaiva syAt / (zlo0 vA0 abhAva0 zlo0 5-6) taduktam kSIre dadhi bhavedevaM dadhni kSIraM ghaTe paTaH / zaze zRMgaM pRthivyAdau caitanyaM mUrtirAtmani / / apsu gandho rasazcAgnau vAyo rUpeNa tau saha / vyomni saMsparzatA te ca na cedasya pramANatA / / iti / na ca niraMzabhAvaikarUpatvAd vastunastatsvarUpagrAhiNA'dhyakSeNa tasya sarvAtmanA grahaNAdagRhItasya cAparasyAsadaMzasya tatrA'bhAvAt kathaM tadvyavasthApanAya pravarttamAnamabhAvAkhyaM pramANaM prAmANyamaznuta iti Jain Educationa International ye ( prAgabhAvAdi) prakAra avastu ke ho nahIM sakate ataH usa kI vasturUpatA siddha hai / kAraNAdibhAvarUpa se yadi ( usa kA) astitva hI nahIM hai to kAryAdi kA abhAva kyA hai ? athavA abhAva kI vasturUpatA to anumAnapramANa se bhI siddha hai zlo0 vA0 (abhAva0 zlo09) meM kahA hai athavA, 'cU~ki abhAva anuvRtti-vyAvRtti buddhigocara ata eva (abhAva) vastu hai kyoMki prameya hai udA0 gau Adi isa ( anumAna) se jAna lo / ' 3 - anyonyAbhAva, 4- atyantAbhAva / yahA~ 'dUdha meM jo dahIM Adi kA nAstipana hai 20 nAstipana hai vaha pradhvaMsarUpa abhAva hai / gAya atyantAbhAva hai / 'yadi ina abhAvoM abhAva ke cAra prakAra haiM 1 - prAgabhAva, 2 - pradhvaMsa - abhAva, zlo0vA0(abhAva02-3-4 ) meM una ke ye lakSaNa kahe haiM vaha prAgabhAva kahalAtA hai / / dahIM meM jo dUdha Adi kA meM jo azvAdi kA nAstipana ( bheda ) hai vaha anyonyAbhAva kahalAtA hai / / (zaza ke ) zira ke jo nimna bhAga meM vRddhi kaThoratA varjita avayava haiM, ve hI zazazRMgAdi ke kA nizcAyaka koI abhAvasaMjJaka pramANa na hotA to 'yaha abhAva kA uccheda hI ho jAtA / zlo0vA0 (abhAva0 na hotI to dUdha meM dahIM raha jAtA, dahIM meM dUdha raha jAtA, ghaTa meM vastra raha jAtA, zaza meM bhI zRMga mila jAtA, pRthvI Adi meM caitanya evaM AtmA meM mUrttatA, jala meM sugandha, Aga meM svAda, vAyu meM rUpa-rasa- gandha, gagana meM sparza evaM rUpAdi ityAdi raha jAte / ' yaha bhAva' ityAdi niyata vastuvyavasthA zlo05 - 6 ) meM kahA hai 'yadi abhAva (pramANa) kI pramANatA 25 aisA kahanA nahIM ki " vastu niraMza ekamAtra bhAvarUpa hotI hai, usa ke svarUpa kA grAhaka pratyakSa use sarvAtmanA gRhIta kara letA hai, pratyakSa se agRhIta aisA anya koI asad aMza usa meM 30 4. zazazRMgAdirUpeNeti - zRMgasya yadasadrUpaM zazamUrddhAvayavasamavetaM so'tyantAbhAva ucyate / iti pArthasArathi TIkA / / For Personal and Private Use Only -- 5 - 10 15

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5 10 sanmatitarkaprakaraNa-kANDa - 2 vaktavyam-- yataH sadasadAtmake vastuni pratyakSAdinA tatra sadaMzagrahaNe'pyagRhItasyA'sadaMzasya vyavasthApanAya pramANAbhAvasya pravarttamAnasya na prAmANyavyAhatiH / taduktam- ( zlo0vA0 abhAva0 zlo012-13-14, 17) svarUpa- pararUpAbhyAM nityaM sadasadAtmake / vastuni jJAyate kiMcit rUpaM kaizcit kadAcana / / / yasya yatra yadodbhUtirjighRkSA copajAyate / cetyate'nubhavastasya tena ca vyapadizyate / / tasyopakArakatvena vartateM'zastadetaraH / ubhayorapi saMvittyorubhayAnugamo'sti tu / / pratyakSAdyavatArazca bhAvAMzo gRhyate yadA / vyApArastadanutpatterabhAvAMze jighRkSitaH / / na ca bhAvAMzAdabhinnatvAdabhAvAMzasya tadgrahaNe tasyApi graha iti, sadasadaMzayordharmyabhede'pi bhedAbhyupagamAt / uktaM ca- ( zlo0 vA0 abhAva0 zlo0 19-20 ) 400 'nanu bhAvAdabhinnatvAt samprayogo'sti tena ca / na hyatyantamabhedo'sti rUpAdivadihApi naH / / dharmayorbheda iSTo hi dharmyabhede'pi naH sthite / udbhavAbhibhavAtmatvAd grahaNaM cAvatiSThate / / ityAdi / / tadevamagRhItaprameyAbhAvagrAhakatvAt pramANAbhAvasya pramANatvam pratyakSAdiSvanantarbhAvAt pramANAntaratvaM ca vyavasthitam / nahIM hotA, taba usa ke nizcAyaka ke rUpa meM pravarttanevAlA abhAvasaMjJaka pramANa kA prAmANya kaise saMgata hai ?" kyoMki vastumAtra sat-asat ubhayAMzI hotI hai| pratyakSAdi se sirpha usa ke sat aMza kA grahaNa hotA hai, dUsare agRhIta raha jAne vAle asat aMza ke nizcayArtha pravarttanevAle abhAvapramANa kA prAmANya isI liye akSuNNa hai / zlo0vA0 (abhAva0 12-13-14, 17) meM kahA hai 15 [ sva- para rUpa se vastumAtra sad- asaubhayasvarUpa ] 'vastu sva - pararUpoM se harahameza sat - asat (ubhaya) Atmaka hai una meM se kabhI koI (eka) rUpa kinhoM ko jJAta hotA hai / jisa ko jaba jisa (aMza) meM jijJAsA aura udbhava hotA hai usa ko 20 anubhava jAgrata hotA hai aura ( taba ) usa (aMza) kA vyavahAra hotA hai / itara aMza tabhI ( kisI rUpa se usa vyavahAra meM) upakArakarUpa se baratatA hai / ( jaba) ubhaya (aMza se) saMvedana hotA hai taba ubhayarUpa se anugama hotA hai| jaba pratyakSAdi vyApRta hote haiM taba bhAvAMza hI gRhIta hotA hai, abhAvAMza (pratyakSAdi kA) udbhava na hone se usa aMza ke grahaNArtha (abhAvapramANa kA ) vyApAra vAMchanIya hotA hai / / yadi kaheM 'abhAvAMza bhAvAMza se abhinna hone se usa ( bhAvAMza) ke grahaNa meM usa kA ( abhAvAMza 25 kA ) grahaNa bhI prApta huA' yaha galata hai, kyoMki donoM sadaMza- asadaMza kA dharmI vastu eka hone para bhI una aMzoM meM hama bheda kA svIkAra karate haiM, ataH eka ke grahaNa meM dUsare ke grahaNa kA tarka ayukta hai / zlokavArttika (abhAva0 19-20 ) meM kahA hai zaMkA :- bhAva (aMza) se abhinna hone ke kAraNa, usa (asadaMza ) ke sAtha bhI sambandha prApta hai / uttara :- rUpAdi kI taraha yahA~ bhI hama atyanta abheda honA nahIM mAnate haiM / / hameM to dharmI 30 kA abheda rahate hue bhI dharmoM kA bheda mAnya hai / kabhI udbhava ( udbhUtatva) kabhI abhibhava svarUpAtmaka hone se (eka-eka kA) grahaNa jAgrat hotA hai / / ityAdi / niSkarSa : ukta prakAra se pratyakSAdi se agRhIta prameyAbhAva kA grAhaka hone ke kAraNa (paMca) - --

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khaNDa - 4, gAthA - 1 [ bauddhamatena zAbdAdisamIkSayA mImAMsakAdipratikSepaH ] atra pratividhIyate yat tAvat zAbdasya trairUpyarahitatvena tAdRgviSayAbhAvAccAnumAnAnantarbhAvapratipAdanamabhyadhAyi (387-7) tad yuktameva / na hyapramANasyAnumAne'ntarbhAvo yuktaH / 'kutaH punaH zabdodbhavasya jJAnasyA'prAmANyam ?' zabdasyArthapratibandhAbhAvAt / na hi zabdo'rthasya svabhAva:, atyantabhedAt / nApi kAryam, tena vinApi bhAvAt / na ca tAdAtmya - tadutpattivyatiriktaH sambandho gamakatvanibandhanamasti / na 5 ca saMketabalAt vAstavapratipattizaktiyuktAnAM pradIpAnAmivArthaprakAzakatvaM saMbhavati / na ca vyavasthitaivArthapratipAdanayogyatA saMketena zabdasyAbhivyajyata iti vaktavyam, puruSecchAvazAdanyatrArthe zabdasya samayAdapravRttiprasakteH / dRzyate ca puruSecchAvazAdanyatrApi viSaye zabdAnAM pravRttiH / na ca puruSecchAvRttiH samayo vastupratibaddhaH, tadabhAve'pi tasya pravRtteH / na ca saMketamantareNa zabdasya vastupratyAyakatvam saMketAbhAvaprasakteH / AptapraNItazabdAnAM punararthA'vyabhicAre'pyAptapraNItatvA'nizcayAdevA'prAmANyam na punarAptasyaivA'sambhavAt, tatsambhava- 10 bAdhakapramANAbhAvAt / tato bAhye viSaye zabdAnAM pratibandhAbhAvataH prAmANyameva na saMbhavati / pakSadharmatvApramANoM kA abhAva eka svatantra pramANa hai| usa kA pratyakSAdi meM antarbhAva zakya na hone se vaha pramANAntara hai yaha nizcita hotA hai| [ zabda pramANAntara nahIM hai bauddhamata ] aba pramANAntaratva kA pratikSepaH yaha jo kahA gayA ki ( 387-23) zAbda meM trairUpya ( pakSasattvAdi) 15 na rahane se evaM usa kA tathAvidhaviSaya bhI na hone se anumAna meM zAbda kA antarbhAva nahIM hai yaha to saccA hI hai / apramANa kA anumAna meM antarbhAva ayukta hI hai| 'are ! zabdajanya jJAna apramANa kaise ?' prazna kA uttara :- zabda kA artha ke sAtha pratibandha na hone se| zabda na to artha kA svabhAva hai atyanta bheda hone se na to vaha artha kA kArya hai kyoMki artha vinA bhI zabda kA udbhava hotA hai| matalaba, artha kA zabda ke sAtha na tAdAtmyasaMbandha hai, na tadutpattisambandha hai, 20 na to jJApakatAprayojaka anya koI sambandha hai / yadi zabda vastutaH arthabodhakazaktiyukta hote to pradIpa kI taraha saMketa kI sahAyatA se zabdoM kA arthaprakAzakatva na hotA ( kintu pradIpavat svataH hotA ) / [ zabda meM arthanirUpaNayogyatA kA niSedha ] yadi kahA jAya zabdoM arthapratipAdanayogyatA sahaja avasthita hai, kintu vaha saMketa se abhivyakta -- - Jain Educationa International 401 - hotI hai (isa prakAra saMketa kI sArthakatA hai / ) to yaha ayukta hai, kAraNa :- saMketa kA aisA hai ki 25 vaha puruSa kI svacchaMda icchA ko adhIna ho kara kisI bhI zabda kA kisI bhI artha meM pravarttana hotA hai / isI hetu se arAjakatA phailegI, antataH zabda pravRtti ruka jAyegI / dikhatA hai na, puruSecchA ke adhIna prasiddha artha se anya arthoM meM bhI zabda kI pravRtti hotI hai| puruSecchA adhIna saMketa bhI vastu se vyApta nahIM hotA, binA vastu ke bhI vaha pravRtta hotA rahatA hai / yaha bhI mAna liyA ki saMketa ke vinA zabda vastunizcAyaka nahIM hotA, kyoMki taba saMketa nirarthaka ThaharegA / yaha tathya mAnate 30 haiM ki Apta (vizvasta) prarUpita zabda arthavyabhicArI nahIM hotA, kintu musIbata yaha hai ki nizcaya kaise hogA ki ye zabda AptaprarUpita haiM ? ata eva hI zabda apramANa hai, na ki Apta koI puruSa For Personal and Private Use Only

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402 sanmatitarkaprakaraNa-kANDa-2 dyasaMbhavAdanumAnatvAbhAvapratipAdanaM yuktameveti sthitm| yatra tu vaktrabhiprAyasUcane prAmANyamasya tatrAnumAna - lakSaNayuktasyaiva, nAnyAdRgbhUtasyeti na pramANAntaratvam / upamAnasya tvapUrvArthAdhigantRtvAbhAvAt prAmANyameva na smbhvti| nanu asyApUrvArthaviSayatA praagupdrshitaiv| satyam, upadarzitA na tu yuktaa| tathAhi - tasya viSaya: sAdRzyaviziSTo gauH tadviziSTaM 5 vA sAdRzyamupadarzitam tacca bhUyo'vayavasAmAnyayogalakSaNaM pratipAditam / na ca sAmAnyaM tadyogo vA vastu saMbhavIti pratipAditam / tatsadbhAve'pi pratyakSaviSayatayA paraistasyeSTeH kathamupamAnasya tadgocaratvenAgRhItArthagrAhitvaM prAmANyanibandhanaM bhavet ? sAdRzyajJAnasya cotpattAvayaM kramaH - pUrvaM tAvad go-gavayayorviSANitvAdi sAdRzyaM gavi pratyakSataH pratipadyate, pazcAd gavayadarzanAnantaraM 'yadetad viSANitvAdisAdRzyaM piNDe'sminnupalabhyate mayA tad gavyapyupa10 labdham' iti smarati, tadanantaraM gavi viSANitvAdisAdRzyapratisandhAnaM jAyate 'anena piNDena sadRzo gauH' iti| evaM ca smArttametad jJAnaM kathaM pramANAntaraM bhavet ? yadi ca gavi pratyakSeNobhayagataM viSANitvAdisAdRzyaM prAg na pratipannaM bhavet, pratipannamapi yadi vismRtaM bhavet tadA gavayadarzane satyapi parokSagavi naiva hotA hI nahIM isa liye| Apta puruSa kI saMbhAvanA meM koI bAdhaka pramANa nahIM hai| sArAMza, pakSadharmatvAdi kA sambhava na hone se zAbda meM anumAnatva nahIM raha sakatA aisA kathana saMgata hI hai - yaha nizcita hai| 15 hA~, zabda vaktA ke abhiprAya se janya (tadutpatti sambandhavAle) hone se vaha (zabda) vaktA ke abhiprAya kA jJAna karA sakatA hai kintu yaha jJAna anya kisI pramANAntararUpa na ho kara anumAnarUpa hI ho sakatA hai, kyoMki yahA~ tadutpatti sambandha hone se kAryaliMgaka anumAna sAvakAza hai| [ upamAna apUrvArthabodhaka na hone se apramANa - bauddha ] upamAna kA prAmANya asaMbhava hai, kyoMki apUrvaarthagrAhI vaha nahIM hai| 'are ! pahale hamane upamAna 20 kI aparvArthagrAhitA kA upadarzana karA diyA hai| hA~ saca hai ki Apane karAyA hai kintu vaha ayukta hai| dekhiye - Apane batAyA ki upamAna kA viSaya sAdRzyaviziSTa gauA athavA goviziSTa sAdRzya hai| kintu sAdRzya kyA hai vaha kahA~ batAyA ? sAdRzya to bahusAmAnyaavayavoM kA yogarUpa hI kahA gayA hai| kaI bAra kaha cuke haiM - sAmAnya athavA sAmAnya kA yoga (samavAya) vastu hI nahIM hai| kadAcit sAmAnya kA svIkAra kareM, phira bhI Apa to use pratyakSaviSaya mAnate haiM, to vaha upamAna 25 kA gocara kaise hogA ? yadi hogA to (pratyakSa se) gRhItArtha kA grahaNa hone se prAmANya kA mUla hI gyaa| sAdRzya jJAna kA jo krama hai usa se bhI upamAna kI pramANAntaratA nirmUla hotI hai| [ sAdRzyajJAna kI kramabaddhatA kA nirUpaNa ] dekhiye - pahale to dRSTA gau-gavaya kA zRMgavattva Adi rUpa sAdRzya gau meM pratyakSa se dekhatA hai| bAda meM gavaya kA darzana hone para 'yaha jo zRMgavattvAdi sAdRzya isa piNDa meM dikhatA hai vaha 30 maiMne gauA meM bhI dekhA thA' aisA smaraNa hotA hai| bAda meM gauA meM zRMgavattvAdi sAdRzya kA anusandhAna hotA hai - 'isa piNDa ke sadRza gau hai|' isa DhaMga se purovarti (gavaya) piMDa ke sAdRzya se viziSTa jo gojJAna huA yaha to smRti hai, phira pramANAntara kaise ? athavA, yadi gauA meM pratyakSa se go

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khaNDa-4, gAthA-1 403 saadRshyjnyaanmupjaayet| ato viSANitvAdisAdRzyaM pUrvameva gavi pratyakSeNAvagatamidAnIM gavayadarzanAt tatraiva smryte| tanna gRhItagrahaNAt sAdRzyajJAnaM pramANam / atha pUrvapratyakSeNa gogatameva sAdRzyamavagatam, gavayadarzanena tu tadgatameva, ubhayagatasAdRzyapratipattistu gavayadarzanAnantaraM sAdRzyajJAnanibandhaneti agRhItagrAhitayA prmaannmupmaanm| asadetat- pUrvamubhayagatasAdRzyA'pratipattau gavayadarzanAnantaramapyapratipatteH tadanusandhAnapratipatterapyasambhavAt / na hi gavayapiNDadarzanAnantaraM 5 prAgapratipannatatsAdRzye'zvapiNDe 'anena sadRzo'zvaH' iti pratipattiH kadAcidapi bhvti| tasmAt prAgadhyakSAvagatasAdRzye pratiyogigrahaNAd vyavahAramAtrapravRttireva tadA, prAk tadapravRttiH pratiyogyapekSatvAt tasya, bhrAtrAdivyavahAravat / na ca tAvatA prAmANyaM yuktam prmaannaanaamiyttaa'bhaavprskteH| evaM ca dhUmadarzanAt smaryamANAgnisambandhitayA'dhyakSAnavagatapradeze tadayogavyavacchedamavagamayantI pratipattirupajAyamAnAnumitiH pramANatAM yathA samAsAdayati, na tathA sAdRzyapratipattiH, gavAkhyadharmipratipattikAla eva bhUyo'vayavasAmAnyayogalakSaNasya 10 gavaya ubhayagata viSANatvAdi sAdRzya pUrva meM nahIM dekhA, athavA dekhane para bhI bhUla gayA hai, to aise puruSa ko gavaya kA darzana hone para bhI, parokSa hone se gauA meM sAdRzya kA jJAna nahIM hI hogaa| phalita huA ki pahale go gauA meM zRMgavattvAdi sAdRzya pratyakSa se dekhA thA vahI aba gavaya ko dekhane para yAda AtA hai| isa prakAra gRhItagrAhI hone se sAdRzyajJAna pramANa nahIM hai| [pUrvakAlIna go pratyakSa se gavayasAdRzyagrahaNa kI upapatti ] 15 yadi kahA jAya - 'pUrva pratyakSa ke dvArA goniSTha sAdRzya jJAta huA, gavayapratyakSa se gavayaniSTha sAdRzya jJAta huA; kintu ubhaya niSTha sAdRzya kA grahaNa to sAdRzyajJAnamUlaka hI hogaa| ataH yaha ubhayaniSTha sAdRzya jo agRhIta hai usa kA grAhi hone se sAdRzyajJAna upamAna pramANa hai|' - to yaha galata hai| pahale yadi ubhayagata sAdRzya gRhIta nahIM hai to gavayadarzana ke bAda bhI vaha ajJAta raha jAne se, ubhayAnusandhAna pratIti kA saMbhava hI nahIM rhtaa| gavayadarzana ke bAda pUrva meM azva kA sAdRzya 20 agRhIta rahane para azvapiNDa meM 'azva usa se sadRza hai' aisA bodha kadApi nahIM hotaa| ataH phalita hotA hai ki ubhayagata sAdRzya bhI pUrva pratyakSa se hI jJAta ho cukA hai, bAda meM to usa ke pratiyogI gavaya kA darzana hone para 'gavaya sadRza go hai' itane vyavahAra kI hI pravRtti hotI hai| pahale aisA vyavahAra na hone kA kAraNa itanA hI hai ki yaha vyavahAra pratiyogi sApekSa hai jaise bhAI-putrAdi kA vyavahAra / vyavahArapravRtti bhale bAda meM ho, kintu gRhItagrAhI hone se pramANa to nahIM hai| yadi 25 vyavahAramAtra hetu jJAna ko alaga pramANa mAnate jAyeMge taba to pramANoM kI saMkhyA kI koI sImA hI nahIM rhegii| hamArA yaha kahanA hai ki jaise dhUmadarzana ke bAda smRtigocara agni ke sambandhi ke rUpa meM pratyakSa se ajJAta aise dharmI pradeza meM agni ke abhAva kA cheda uDADanevAlI (yAnI agni kI sattA ujAgara karanevAlI) anumitirUpa pratIti kA udaya hotA hai aura vaha pramANabhUta mAnI jAtI hai, vaisA sAmya 30 sAdRzyajJAna meM prastuta meM nahIM hai| bahu sAmAnyaavayavoM ke yogarUpa sAdRzya kI pratIti to gosaMjJakadharmI kI pratIti ke kAla meM hI pUrvajAta hai| isI liye zlo.vA (upamAna0 zlo039) meM jo kahA hai 'koI

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sanmatitarkaprakaraNa-kANDa - 2 sAdRzyasya pratipatteH / tena 'pratyakSe'pi yathA deze' ityAdi ( 390-13) vacanamayuktatayA vyavasthitam / kiJca, yadi sAdRzyajJAnaM gRhItagAhitve'pi vyavahAramAtrapravarttanAt pramANaM tarhi vaisadRzyajJAnamapi saptamaM pramANaM bhavet / (taduktam- ) dRzyAt parokSe sAdRzyadhIH pramANAntaraM yadi / vaidharmyamatirapyevaM pramANaM kiM na sptmm|| ( ) tathA sopAnamAlAmAkrAmataH prathamAkrAntaM pazcAdAkrAntAddIrghaM mahad hrasvaM cetyAdyanekaM 5 pramANaM prasaktamiti kutaH pramANaSaTkavAdaH saGgato bhavet ? (taduktam- ) dRzyamAnavyapekSaM ced dRSTajJAnaM pramAntaram / tatpUrvamasmAdityAdi pramANAntaramiSyatAm / / 404 20 apramANye cA'sya pakSadharmatvAdyabhAvapratipAdanaM siddhasAdhanameva apramANasyAnumAnatvAnabhyupagamAt / yadA ca pratyakSeNa pratiyannapi gavAzvAdI bhUyo'vayavasAmAnyayogaM tadviyogaM vA vyAmUDhaH sadRzA'sadRzavyavahAraM na pravarttayati tadA viSayadarzanena viSayiNo vyavahArasya sAdhanAt trairUpyasadbhAvAdanumAnapramANatA samastyeva / 10 tathAhi- gavAzvAdau viSANAdyavayavasAmAnyayogastadviyogo vA prAgupalabdha idAnIM smaryamANa iti nAsiddhatA deza pratyakSa hai.......' (391-11 zlo0 vA0vacana ) ityAdi ye vacana vyartha nizcita hote haiM / [ vaisadRzyajJAna meM saptamapramANatvApatti ] hai aura eka vipadA yaha hai sAdRzyajJAna gRhIta grAhi hone para bhI sirpha vyavahArapravarttana ke jariye pramANa mAnA jAya, to vaisadRzya vyavahArapravarttaka vaisadRzyajJAna ko sAtavA~ pramANa mAnanA paDegA / kisI 15 vidvAn ne kahA hai 'dRzya ( gavaya) ke jariye parokSa ( gau meM) sAdRzyajJAna yadi nayA pramANa to isI taraha vaisadRzyajJAna bhI sAtavA~ pramANa kyoM nahIM ?' / / taduparAMta, jaba sIDI caDhate samaya pahalA sopAna caDhane ke bAda dUsare kA ArohaNa karate haiM taba yaha jo buddhi hotI hai dUsare kI apekSA pahalA sopAna vizAla athavA dIrgha athavA choTA taba isa mahattva, dIrghatva, hRsvatva kA jJAna bhI svatantra nayA pramANa prasakta hogA, taba Apa kA chaH pramANavAda kaise saMgata hogA ? kisI vidvAna ne kahA hai ' ( puraH) dRzyamAna ( piNDa - gavaya) sApekSa ( pUrva ) dRSTa ( gausAdRzya) kA jJAna yadi nayA pramANa hai, to 'isa se yaha pUrva meM hai' aisA jo ( dRzyamAna pazcimavarttIpiMDa sApekSa ) pUrva (vastu) kA jJAna bhI svatantra pramANa mAna lo / / ( ) ' upamAna ko anumAna ke rUpa meM apramANa kahane ke liye pakSadharmatvAdi abhAva kA nirUpaNa kiyA hai usa meM iSTApatti hai| jo apramANa hai usa meM anumAnatva kA hameM svIkAra nahIM hai / ' to kyA upamAna apramANa hI hai ?' nahIM, jaba mUDhamati gau aura azvAdi pratyakSataH bahusAmAnya avayavayoga ko dekhatA huA, athavA bahusAmAnyAvayavaviyoga ko dekhatA huA bhI sadRza yA visadRza vyavahAra pravarttana meM sakSama nahIM hai, taba viSaya ( gavayAdi) darzana se usa mUDhamati ke prati viSayi ( sAdRzyajJAna ) kA vyavahAra siddha kiyA jAtA hai, taba trirUpatA ke vidyamAna hone se anumAnapramANatA maujUda hai| kaise yaha dekhiye (gau gavayasadRzavyavahAraviSaya hai, kyoMki avayavasAmAnya yogI hai, jaise kAka meM kokilasadRzavyavahAra / gau azvavisadRzavyavahAraviSaya hai 30 kyoMki avayavasAmAnya viyogI hai, jaise hirana meM visadRzavyavahAra / ) go- azvAdi meM viSANAdiavayava sAmAnyayoga athavA usa kA viyoga pUrvadRSTa hai, anumAna kAla meM smRtiviSaya hai, matalaba kI hai to sahI, isaliye hetu asiddha nahIM hai / dRSTAntarUpa meM to samasta vastu kahI jA sakatI hai jisa meM 25 Jain Educationa International - - -- - For Personal and Private Use Only

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khaNDa - 4, gAthA - 1 405 hetoH| pravRttavyavahAraviSayazca sarva evArtho'tra dRSTAnto'stIti nAnvaya-vyatirekayorapyabhAvaH / tato 'na caitasyAnumAnatvam' (391-7) ityAdi pakSadharmatvAdyasaMbhavapratipAdanamasaMgatam, vyavahArasAdhane pakSadharmatvAdeH prasAdhanAt / [ upamAnaviSayanaiyAyikamatasamIkSA bauddha ] naiyAyikopavarNitamapyupamAnamanadhigatArthAdhigantRtvAbhAvAt pramANaM na bhavati, tathAhi - 'yathA gaustathA 5 gavaya' itivAkyAt gosadRzArthasAmAnyasya gavayazabdavAcyatApratipatteH / anyathA visadRzamahiSyAdyarthadarzanAdapi 'ayaM sa gavayaH' iti saMjJA - saMjJisambandhapratipattiH kiM na bhavet ? tasmAd yathA kazcit 'yo'GgadI kuNDalI chatrI sa rAjA' iti kutazcidupazrutya aGgadAdimadarthadarzanAt 'ayaM sa rAjA' iti pratipadyate; na cAsau pratipattiH pramANam upadezavAkyAdevAGgadAdimato'rthasya 'rAja' zabdavAcyatvena pratipannatvAt / tathehApi 'yathA gaustathA gavayaH' ityatidezavAkyAt sambandhamavagatya gavayadarzanAt saMketAnusmaraNe sati 10 'ayaM sa gavayazabdavAcyo'rthaH' iti pratipatterapramANamupamAnam / yadi punaratidezavAkyAt sambandhapratipattirnAbhyupagamyate pazcAdapi 'ayaM sa gavayazabdavAcyaH' iti pratyayo na syAt / tadaparanimittAbhAvAt, dRzyate ca tasmAd gRhItagrahaNAnnedaM pramANam / tattadrUpa se pravRtta vyavahAraviSayatA ho / ata eva yahA~ anvaya-vyatireka kA abhAva nahIM hai| isaliye, zlo0 vA0 (upamAna0 43) kAra ne jo pahale kahA hai ki 'pakSadharmAdi ke asambhava ke kAraNa yaha anumAnarUpa 15 nahIM hai' ityAdi ( 391 - 28) vaha asaMgata hai kyoMki vyavahArasiddhi ke anumAna meM pakSadharmatvAdi siddha kiye jA cuke haiN| - [ upamAnapramANAntaravAdI naiyAyikamata kA nirasana ] naiyAyikoM ke dvArA upadarzita upamAna pramANa kI vyAkhyA pramANabhUta nahIM hai kyoMki usa meM ajJAtArthagrAhitA ghaTa nahIM sakatI / kaise yaha dekhiye - 'jaisA gau vaisA gavaya' isa vAkya se hI ( gavaya 20 adRSTa hone para bhI ) gausadRzaarthasAmAnya meM gavayazabdavAcyatva jJAta ho jAtA hai| yadi 'nA' bole to visadRza mahiSI Adi artha ke darzana se bhI (mahiSI Adi meM) 'yaha vo gavaya hai' aisA saMjJAsaMjJi sambandhabhAna kyoM nahIM ho jAtA ? ( kyoM sadRza artha darzana se hI hotA hai ? kyoMki pahale vaha gRhIta hai isa liye / ) yahI kAraNa hai ki jaise koI puruSa 'chatravAlA, aMgadavAlA, kuNDalavAlA jo hotA hai vaha rAjA hai' aisA kahIM para suna AyA, bAda meM aGgadAdi vAle artha ke darzana se 25 'yaha vo rAjA hai' aisA bodha karatA hai / yaha bodha isaliye apramANa hai, kyoMki pUrvazruta upadezavAkya se hI aGgadAdivAle artha meM 'rAja' zabdavAcyatva kI pratIti ho cukI hai| matalaba ki gRhItagrAhi hai / isI prakAra yahA~ 'jaisA gau vaisA gavaya' isa atidezavAkya se bhI gavaya ke sAtha gavayapadA sambandha jAna kara gavaya ke darzana ke bAda pUrvagRhIta saMketasambandha kA punaH smaraNa hone para, 'yaha vo gavayazabdavAcya artha hai' aisA jo bhAna hogA vaha gRhItagrAhi ho jAne se naiyAyika kA upamAna 30 apramANa hai| yadi kaheM pUrvazruta atidezavAkya se saMketasambandha kA bhAna nahIM huA to samajha lo ki gavayadarzana ke bAda bhI 'yaha vo gavayazabda kA vAcya hai' aisA bhAna nahIM hogA, koI nayA upAya to upasthita nahIM huA / kintu gavayadarzana ke bAda vaha jJAna (smaraNa) hotA to kyoMki yahA~ Jain Educationa International - For Personal and Private Use Only

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406 sanmatitarkaprakaraNa-kANDa-2 athAtidezavAkyAt pUrvaM gosadRzArthasya gavayazabdavAcyatA sAmAnyena pratItA, gavayadarzanAnantaraM tu gavayavizeSaM tacchabdavAcyatvena pUrvamapratItaM pratipadyate iti na gRhiitgraahitaa| asadetat - saMnihitagavayavizeSaviSayasya jJAnasya pratyakSatayopamAnatvAnupapatteH / gavayadarzanottarakAlabhAvi tu 'ayaM sa gavayazabdavAcyA'rthaH' iti yad jJAnaM tat pratyakSabalotpannatvAt smRtireva, na prmaannm| kiJca, gavayavizeSasya gavayazabdavAcyatA yadyatidezavAkyAd na pratipannA, kathaM tarhi gavayavizeSadarzane upajAte'kasmAdasya tacchabdavAcyatAM pratipadyate ? yasyaivArthasya sambandhagrahaNakAle yena saha sambandho'nubhUtastasyaivArthasya tena saha sambandhe tacchabdavAcyatA kAlAntare'pi dRshyte| tataH sAmAnyena saMketakAla eva sambandhaH pratItaH, pazcAd gavayadarzana upajAte saMketamanusmRtya 'ayaM sa gavayazabdavAcyo'rthaH' iti pratipadyate itybhyupgntvym|| 10 etena- upayuktopamAnastu tulyArthagrahaNe sti| viziSTaviSayatvena sambandha prtipdyte|| ( ) ityapi nirastam, vizeSasya saMketakAlAnubhUtasya vyvhaarkaalaannugmaadvaacytvaacc| yazca zabdaprabhavapratipattAvarthaH pratibhAti sa eva shbdvaacyH| na ca vizeSastatra pratibhAti akSajJAne iva hai (to pahale bhI vaha huA hI hogA) isa liye gRhItagrAhi ho jAne se pramANa nahIM hai| [gavayavizeSa meM gavayazabdavAcyatA kI pratIti agRhIta nahIM hai ] yadi kahA jAya- 'atidezavAkya ke dvArA pahale gosadRza artha meM gavayazabdavAcyatva gRhIta hai yaha kahanA Thika hai, kintu vaha sAmAnyato gRhIta hai, kintu gavayadarzana ke pahale gavaya vizeSa meM gavayazabdavAcyatA gRhIta nahIM hai vaha gavaya darzana bAda hI akasmAt gRhIta hotI hai| ataH yahA~ vizeSavyakti meM gavayazabdavAcyatA gRhIta na hone se usa ko grahaNa karanevAlA upamAna apramANa hai' - to yaha ta hai, saMmukhavartI gavayavizeSaviSayaka vijJAna to pratyakSa hai, usa meM upamAna nahIM lgtaa| gavayadarzana 20 ke bAda hone vAlA 'yaha vo gavayazabdavAcya artha hai' aisA jo jJAna hai vaha pratyakSabalAt utpanna hone se smRtirUpa hai, smRtijJAna gRhItagrAhi hone se apramANa hotA hai| dUsarI bAta - yadi gavayavizeSa meM gavayazabdavAcyatA pUrvazruta atidezavAkya se jJAta nahIM hotI. to gavayavizeSa ke darzana ke bAda akasmAt kaise gavayazabdavAcyatA kA bhAna ho jAyegA ? vaha bhI zakya nahIM hogaa| vAstava meM to aisA mAnanA cAhiye ki jisa artha ke sambandhagrahaNakAla meM jisa 25 ke sAtha sambandha kA anubhava huA hai, usI artha kA usa ke sAtha sambandha hone para tattatzabdavAcyatA anyakAla meM bhI dikhatI hai| isa kA matalaba yaha huA ki saMketakAla meM hI sAmAnyatayA evaM vizeSa vyakti meM bhI sambandha kA bhAna ho jAtA hai| bAda meM gavaya kA darzana hone para pUrvagRhIta saMketa ke anusAra 'yaha vo gavayazabdavAcya artha hai' aisI pratIti (smRti) hotI hai - aisA mAnanA paDegA / [ vyavahArakAlIna vyakti meM saMjJAsaMjJIbhAva kA grahaNa azakya ] 30 yaha jo kisI vidvAna ne kahA hai - "jisa ko upamAna (yAnI atidezavAkya) upayukta hai (pUrvazruta hai) vaha sadRza artha grahaNa karane para viziSTa (purovarttiartha) ke viSaya meM sambandha (saMjJAsaMjJibhAva) jJAta kara letA hai|' - yaha bhI nirasta ho jAtA hai| kAraNa, saMketakAla meM anubhUtavyakti aura vyavahArakAla

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khaNDa-4, gAthA-1 407 vizadAbhAsasya ttraa'sNvednaat| saMvedane vA vikalparUpatAvirahAdartharUpasyaivAnukArAt tasya ca zabdasaMsargavikalatvAt tatsAmarthyaprabhave ca jJAne asatastatra zabdasyA'pratibhAsanAd na vizeSa: shbdvaacyH| yA ca 'ayamasau gavayazabdavAcyaH' iti vAcyatApratipattiH sA dRzya-vikalpa(lpya)yorekIkaraNAd bhrAntiH, anyathA pUrvAnubhUtAkAraparAmarzena dRzyamAnasya 'ayamasau gavayazabdavAcyaH' iti pratipattiH kathaM bhavet atidezavAkyazravaNasamaye vizeSa sambandhA'pratipatteH ? pratipattyabhyupagame vA vizeSe'pi sAmAnyavat smRtireveti kutaH 5 prAmANyamupamAnasya ? ___ yadapi 'gauriva gavayaH' iti go-gavayayoratidezavAkyAt sAdRzyamAtrapratipattiH, (394-6) 'saMjJAsaMjJisambandhapratipattistUpamAnAt' (394-6) - tadapyasamIkSitAbhidhAnam, yato gavayadarzanAnantaram 'ayaM sa gavayazabdavAcyaH' iti pratipattirupajAyate, iyaM ca nAdhyakSapratipattiphalam azrutAtidezavAkyasya prabhraSTasaMskArasya vA ttsdbhaave'pysyaanutpttervishessshbdvaacytvsyaadhykssvissytvaanbhyupgmaacc| atidezavAkya- 10 smaraNasahAyasya gavayadarzanasya tatpratipattijanakatve smaryamANamatidezavAkyameva tajjanakamabhyupagataM bhaved na meM dRSTigocara vyakti anugata (= eka) nahIM hai| tathA, vyavahArakAlIna vyakti usa meM saMketa gRhIta na hone se vAcya bhI nahIM hai| zAbdabodha kA yaha niyama hai - zabdajanya jJAna meM jo bhAsatA hai vahI usa zabda kA vAcya hotA hai| vizeSa (svalakSaNa) to zabdajanyabodha meM bhAsatA hI nahIM hai, isa kA sabUta yaha hai ki indriyapratyakSa meM vaha jaisA spaSTa bhAsita hotA hai vaisA spaSTa saMvedana zAbda 15 jJAna meM nahIM hotaa| yadi vaha indriyapratyakSa meM hI spaSTa bhAsita hotA hai to sAra yahI nikalegA ki vizeSa zabdavAcya nahIM hai| kAraNa, indriyapratyakSa se honevAlA vizeSa saMvedana vikalparUpa nahIM hogA kintu arthasvarUpa kA hI anukArI hogA, tathA arthasvarUpa to zabdasaMsarga se aspRSTa hotA hai, ataH arthasvarUpAlambana se janya jJAna meM asat zabda ke sambandha kA pratibhAsa hogA hI nahIM, phira arthasvarUpa meM zabdavAcyatA hogI kaise ? taba jo 'yaha vo gavayazabdavAcya hai' aisI vizeSa meM vAcyatA kI pratIti 20 kahI jAtI hai vaha to dRzya evaM vikalpya arthoM ke mAnasika ekIkaraNa se nipajane vAlI hone se bhrAnti ke alAvA kucha bhI nahIM hai| yadi isa ko bhrAnti nahIM mAne to pUrvAnubhUta AkAra kI sparzanA dvArA jo vartamAna meM dikhatA hai usI kI 'yaha vo gavayazabdavAcya hai' aisA bhAna kyoM kara hotA ? jaba ki atidezavAkyazravaNa kAla meM vizeSa ke sambandha kA to koI bhAna hI nahIM hai| yadi vizeSa ke sambandha kA bhAna mAneMge taba to pUrvAnubhUta kA vartamAna meM bhAna mAna lene para vaha smRtirUpa 25 ho gayA, phira upamAna pramANa kI bAta kahA~ ? [ saMjJAsaMjJisambandhajJAna upamAnaphala- naiyAyikatarka ] yaha jo pahale naiyAyikane kahA thA (394-17) ki 'gau jaisA gavaya' isa atidezavAkya se go aura gavaya ke sAdRzyamAtra kI pratIti hotI hai, saMjJA-saMjJisambandha kA bhAna upamAna se hotA hai' (39422) - to yaha bhI binA soce kaha diyA hai| kAraNa, gavayadarzana ke bAda 'yaha vo gavayazabdavAcya' 30 aisI jo pratIti hotI hai (vaha smRtirUpa hai yaha Age spaSTa kahA jaayegaa|) vaha pratyakSajJAna kA phala nahIM hai| kAraNa, jisa ne atidezavAkya nahIM sunA athavA sunA to hai lekina aba usa ke saMskAra

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sanmatitarkaprakaraNa - kANDa - 2 408 darzanam / na hi yatrAdhyakSamapravRttimat tatra zabdasmaraNasahitamapi pravarttate yathA cakSurjJAnaM gandhasmaraNasahAyaM primlprtipttau| atidezavAkyAcca sambandhA'pratipattAvaparasya tatpratipattinimittasyAbhAvAt 'ayaM sa gavayazabdavAcyaH' iti pUrvAnubhUtaparAmarzena pratipattirna syAt api tu 'ayaM gosadRzaH' ityevaM bhavet / na caitatpratipattyanyathAnupapattyaiva pramANAntaramupamAkhyametatpratipattijanakaM prakalpanIyam 'yaH kuNDalI sa rAjA' iti 5 zrutAtidezavAkyasya taddarzanAnantaram 'ayaM sa rAjazabdavAcyaH' iti pratipatterapyupamAnaphalatvaprasakteH / athAtra tacchabdavAcyatA atidezavAkyAdeva pratipanneti nAtiprasaktistarhi 'gauriva gavayaH' ityatidezavAkyAd gosadRzasyArthasya gavayazabdavAcyatApi pratipanneti nopamAnapramANaphalatA, 'ayaM sa gavayazabdavAcyaH' iti pratipatteH / tasmAt smRtirUpatvAdasyAH pratipatternetasyA janakasya pramANateti anumAnAntarbhAvapratipAdanaM na doSAya / ityalamativistareNa / naSTa ho gaye, usa puruSa ke prati gavaya kA darzana rahane para bhI 'yaha vo gavayazabdavAcya' aisA bhAna 10 nahIM hotA, usa kA dUsarA kAraNa yaha bhI hai ki vizeSa meM zabdavAcyatA pratyakSa kA viSaya nahIM mAnI jAtI / yadi atidezavAkyasmaraNarUpa sahakArI ke kAla meM gavaya kA darzana ukta pratIti kA janaka mAnA jAya to usa kA matalaba vAstava meM to yahI huA ki smRtigata atidezavAkya hI ukta pratIti kA janaka hai na ki darzana / jisa viSaya meM pratyakSa kA pracAra nahIM hotA usa viSaya meM zabdasmaraNa rUpa 15 sahakArI ke yoga meM bhI pratyakSa kA pracAra zakya nahIM hotA / udA0 cakSuHpratyakSa sugandhi parimala ko grahaNa nahIM karatA, to gandhasmRtirUpa sahakArI ke yoga meM bhI vaha parimala kA grahaNa nahIM kara sakatA / yadi sambandha kA bhAna atidezavAkya se nahIM hogA to usa ke lie aura kisI nimitta ke na hone se 'yaha vo gavayazabdavAcya hai' aisI pUrvAnubhUtaarthaparAmarzaka pratIti na ho kara, sirpha 'yaha gosadRza hai' itanI hI pratIti utpanna hogI / 20 25 bauddha niSkarSa ] [ gavayazabdavAcyatA smRtirUpa hai zaMkA :- 'yaha gosadRza hai' isa pratIti ke badale hameM cAhiye 'yaha vo gavayazabda vAcya hai' aisI pratIti / yaha pratIti Apa ke kathanAnusAra kevala pratyakSa yA zabdasmaraNasahita pratyakSa se nahIM ho sakatI / isI liye to hama kahate haiM ki 'yaha vo gavayazabdavAcya hai' isa DhaMga se pratIti karane ke liye upamAna pramANa khaDA karanA hI paDegA / - uttara :- yadi yaha vo gavayazabdavAcya hai' isa pratIti ke liye naye upamAna pramANa kI kalpanA kareMge to 'jo kuNDalayukta hai vaha rAjA hai' aise atidezavAkya ko sunanevAle puruSa ko kuNDalI rAjA ke darzana ke bAda 'yaha vo rAjazabdavAcya hai' aisA bhI upamAnapramANaphalAtmaka bhAna mAnanA paDegA / ( mAnate nahIM hai / ) yadi kaheM ki 'yahA~ rAjazabdavAcyatA kA jJAna atidezavAkya zravaNa se hI ho cukA hai ataH punaH usa kA jJAna gRhItagrAhi hone se pramANAntara nahIM hai' to 'go jaisA gavaya' 30 isa atidezavAkya se gosadRza artha meM (= gavaya meM) gavayazabdavAcyatA kA grahaNa bhI ho cukA hai, phira naye pramANAntara kI kalpanA kyoM ? sArAMza, 'yaha vo gavayazabdavAcya hai' isa pratIti meM upamAnapramANaphalatA nahIM hai / usa pratIti meM to smRtirUpatA hai ata eva usa ke utpAdaka meM pramANatva Jain Educationa International - For Personal and Private Use Only

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khaNDa - 4, gAthA - 1 [ bauddhakRtA arthApattilakSaNasamAlocanA ] arthApattestu SaTprakArAyAH 'pratyakSAdipramANaprasiddho'rtho yena vinA nopapadyate tasyArthasya prakalpanamarthApattiH' (395-8) iti lakSaNaM nopapattimat / yato'gnerdAhakatvena vinA'gnitvaM nopapadyata iti tadA dAhakatvaM parikalpyate yadi tayoH kazcit sambandho bhavet / asati ca tatra satyapyagnI dAhakatvasyAbhAvaH asatyapi ca bhAva iti kathaM dAhakatvamantareNa vanerabhAvasiddhi: ? iti dAhakatvavadadAhakatvamapi kalpanIyaM 5 syAt / ataH sambandhe nizcite sati ekamavinAbhUtaM sambandhinamupalabhya dvitIyasya sambandhinaH prakalpanA yuktimatI / evaM ca prakalpane anumAnatvameva sambandhanizcayapUrvakatvAd ekasmAd dvitIyaparikalpanasya, kRtakatvadarzanapUrvakA'nityatvAnumAnavat / sambandhazcArthApattipravRtteH prAgeva tayoH pratipattavyaH, evaM hyarthApattyutthApakasyArthasyA'nanyathAbhAvo'rthApatterAzrayaH siddho bhavet / atha prakalpyamAnArthAnanyathAbhavanamarthApattyutthApakasyArthasya tadaiva siddham - ityanumAnAdarthApatterbhedaH / nanu yadi tasyAnanyathAbhavanaM pramANAntarAt 10 nahIM hai, phira usa kA anumAnapramANa meM se bahirbhAva karane meM koI doSa nahIM hai| ativistAra se alam / [ sambandhamUlaka arthApatti anumAna hI hai - bauddha ] ( SaDvidha arthApatti kA jo lakSaNa kahA hai jisa artha ke vinA pratyakSAdipramANaprasiddha artha anupapanna rahatA hai usa artha kI kalpanA arthApatti hai 395 - 17 ) yaha lakSaNa saMgata nahIM hai| kAraNa spaSTatA 15 :- dAhakatva ke vinA ( agni meM) agnitva upapanna nahIM hotA aisA kaha kara agni meM dAhakatva kI kalpanA taba kI jA sakatI hai yadi agnitva aura dAhakatva ke madhya koI sambandha ho| aisA sambandha, jisa ke na rahane para, agni ke hote hue bhI usa meM dAhakatA nahIM rhe| tathA ( usa sambandha ke rahate hue) agni ke na rahate hue bhI dAhakatA rhe| jaba taka aisA koI sambandha hI siddha nahIM, kaise kaha sakate haiM ki dAhakatva ke vinA agni ke viraha kI siddhi hogI ? phira bhI yadi dAhakatva 20 ke vinA agni kI anupapatti dikhAyeMge to anya koI adAhakatva ke vinA agni kI anupapatti dikhA kara agni meM adAhakatva kI kalpanA kregaa| phalitArtha yaha huA ki sambandha kA nirNaya hone para hI eka avinAbhUta sambandhi kI upalabdhi ke dvArA dUsare sambandhi kI kalpanA saMgata ho sakatI hai| yadi ukta DhaMga se sambandha ke dvArA ekasambandhi ( hetu ) ke prayoga se jo anya artha kI ( sAdhya kI) kalpanA kareMge to yaha anumAna hI huaa| eka se dvitIya (artha) kI kalpanA jahA~ sambandha nizcayapUrvaka 25 kI jAtI hai vaha anumAna hotA hai jaise kRtakatva - anityatva ke sambandha kA nirNaya hone para, kRtakatva ke darzana se anityatva kA anumAna ho jAtA hai| Apa ke mata meM arthApatti pravRtti ke pUrva sambandha to jJAta karanA hI hogA, tabhI arthApattiutthApaka artha kA ananyathAbhAva arthApatti kA Azraya banegA / yadi kaheM 'arthApattiutthApaka artha kA prakalpyamAna artha ke sAtha ananyathAbhAva anumAna meM bhale pUrva siddha rahe, arthApatti meM to usI vakta siddha hotA hai, yahI to anumAna - arthApatti kA bheda hai' to 30 yahA~ donoM ora Apatti hai yadi arthApattiutthApaka artha kA ananyathAbhAva anya pramANa se vahA~ siddha ho kara arthApatti kA Azraya banegA to yahA~ anumAna meM hI antarbhAva hogA / yadi anya pramANa -- Jain Educationa International - 409 For Personal and Private Use Only

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410 sanmatitarkaprakaraNa-kANDa-2 pratipannamarthApatterAzrayaH tadA'numAne'ntarbhAvaH, atha na siddhaM tadA nApattipravRttiH atiprasaGgAd ityuktam / athArthApattireva prakalpyAnanyathAbhavanaM dRSTasya zrutasya vArthasya prakalpayati tIMtaretarAzrayatvam- ananyathAbhavanasiddhau tasyArthApattipravRttiH tatpravRttezca tasyAnanyathAbhavanaprasiddhiriti vyaktamitaretarAzrayatvam / tatastAdAtmya-tadutpattipratibandhalakSaNAnanyathAbhavananizcayamantareNAnyataraH sambandhI anyato'rthAdarthApattyA 5 prakalpayituM na zakyata ityanvaya-vyatirekasiddhiH / pakSadharmatA tvarthApattisamAzrayo'rtho yatra dharmiNi pramANato nizcIyate tatraiva svaprakalpyaM prakalpayatIti na durupapAdA, kAraNa-vyApakayoreva pratibandhAt tayozcAnyatra sadbhAve kArya-vyApyayoraparatrA'sambhavAt / evamarthApatteranumAne'ntarbhAvAt tallakSaNamanumAnalakSaNAt pRthagayuktam / pratyakSapUrvikA tvarthApattiryodAhatA sA pramANameva na bhavati smRtiruuptvaat| na hi pAvakAdanyaiva dAhakazaktiryA'rthApattisAdhyA syaat| vahnisvarUpameva dAhAdikakAryanivartanasamarthaM zaktivyapadezamAsAdayati 10 adhyakSeNa ca tatsvarUpaM pratiyatA tadavyatiriktA zaktirapi prtipnnaiv| na hi kAraNabhAvAdanyA bhAvAnAM se siddha nahIM hai to arthApatti kA utthAna hI nahIM hogA, anyathA atiprasaMga hogA yaha bAta pahale kahI jA cukI hai| yadi kaheM - 'arthApatti svayaM hI dRSTa/zruta artha kA prakalpya artha ke prati ananyathAbhAva nizcita kara letI hai|' - to yahA~ anyonyAzraya doSapraveza hogaa| ananyathAbhAva siddha hone para usa artha meM 15 arthApatti pravRtta hogI, arthApatti pravRtta hone para usa artha kA ananyathAbhAva prasiddha hogA - isa taraha anyonyAzraya doSa spaSTa hai| [ anumAnalakSaNa se arthApattilakSaNa apRthag ] niSkarSa :- tAdAtmya-tadutpatti anyatararUpa pratibandha hai| aisA pratibandha hI ananyathAbhAva hai| usa ke anizcita rahane para do meM se eka sambandhi kI, anyasambandhi prayojita arthApatti se, kalpanA karanI 20 azakya hai, ata eva yahA~ (arthApatti meM) anvaya-vyatireka siddha hote haiN| pakSadharmatA bhI duruha nahIM hai - arthApattiAzraya (prayojaka) bhUta artha jisa dharmI meM pramANa dvArA nizcita hogA usI meM arthApatti ke dvArA ananyathAbhUta artha kI kalpanA karAtA hai| spaSTa hai ki pratibandha sirpha kAraNa kA (kArya ke sAtha) evaM vyApaka kA (vyApya ke sAtha) hI hotA hai, kAraNa athavA vyApaka kahIM eka sthala meM hoMge aura kArya athavA vyApya anya sthala meM, aisA kahIM saMbhava nahIM hai| sArAMza, arthApatti kA antarbhAva 25 anumAna meM ho jAtA hai taba arthApatti kA svatantra lakSaNa ghaDanA anucita hai| [ pratyakSapUrvikA arthApatti kA viSaya zakti kyA hai ? ] pratyakSa arthApatti kA udAharaNa to pramANabhata hI nahIM hai kyoMki vaha smatirUpa hai| dAhakatAzakti koI agni se bhinna nahIM hai jisase ki usa ko arthApatti se siddha karanA pdde| dAhAdikAryaghaTanasamartha agni kA svarUpa hI 'zakti' saMjJA se pukArA jAtA hai| jo agni ke isa svarUpa ko pratyakSa pIchAnatA 30 hai taba usa se abhinna zakti ko bhI pIchAna letA hai| bhAvoM meM antargata zakti kyA hai ? bhAva niSTha (dAhAdi kI) kAraNatA, yahI zakti hai| zakti koI kAraNatA se atirikta vastu nahIM hai, kAraNatA bhI kAryaniyatapUrvavRttitArUpa hI hai| zakti kA anvaya-vyatireka yAnI bhAvAbhAva bhI pratyakSa aura anupalambha

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khaNDa - 4, gAthA - 1 411 zaktiH / sa ca kAryAt prAgbhAva eva / anvaya-vyatirekau ca pratyakSAnupalambhagamyau / tau ca viziSTameva pratyakSamiti pratyakSAvagatatvAcchakternArthApattiviSayatA / na ca zaktiH zaktAdanyaiva 'asyeyaM zaktiH' iti sambandhAbhAvaprasakteH, upakArakalpanAyAmanavasthAdidoSAt vyatiriktA'vyatiriktazaktiprakalpanAyAmapi virodhAdidUSaNaM pratipAditameva / tanna pratyakSapUrvikAyA arthApatterudAharaNaM yuktam / ata eva - 'catasRbhirarthApattibhiH pratyakSAdiprasiddhasyArthasya zaktiH sAdhyate' - ( 396-5) ityayuktamuktam / 5 vahni-rUpAdidarzanAd dAhakazaktiyuktavastusAdhane'bhyupagamyamAne cArthApattiranumAnameva bhavet / viziSTarUpAd viziSTasparzAnumAnAd dezAntaraprAptyA saviturganturanumAnAdanumAnapUrvikA'rthApattiranumAnameva bhavet / arthApattipUrvikA cArthApattiranumitAnumAnam arthApatteranumAne'ntarbhAvAt / yattUdAharaNam ( 396-2) 'zabdasyArthena sambandhasiddherarthAnnityatvasiddhi:' iti, tadayuktam; pauruSeyANAmapi hastasaMjJAdInAM saGketasambandhAdarthapratipAdanasAmarthyopalabdheH / nityasya krama- yaugapadyAbhyAmarthakriyAvirodhAt kasyacid bhAvasyA'sambhavAt kathamarthApattyA 10 sambandhasya nityatvaM sAdhyeta ? cakSurAdijJAnAnyathAnupapattyA locanAdipratItistvanumAnam / tathAhi ke gocara haiM, pratyakSa aura anupalambha donoM hI eka prakAra ke viziSTa pratyakSarUpa hI hai, isa viziSTa pratyakSa se zaktirUpa kAraNatA kA grahaNa ho sakatA hai phira kyoM use arthApatti kA viSaya mAnA jAya ? zakta (vastu) se zakti koI bhinna nahIM hotI / yadi bhinna hotI to 'isa kI yaha zakti' isa prakAra jo SaSThIbodhya abheda kA mela baiThatA hai vaha nahIM baiThatA / bheda mAna kara yadi sambandha ke dvArA zakti kA 15 bhAva ke Upara koI upakAra honA mAnA jAya to upakAra kA bhI upakAra... isa taraha anavasthA doSa lgegaa| tathA svatantra zaktivAda meM zakti bhAva se pRthak yA apRthak hone kI kalpanA meM virodhAdi bahuta dUSaNa haiM yaha pahale kahA jA cukA hai / nigamana :- pratyakSapUrvaka arthApatti kA udAharaNa asaMgata hai| [ pratyakSAdipUrvaka arthApatti anumAnarUpa tathA zabdanityatvaniSedha ] yahI kAraNa hai ki 'prathama cAra arthApattiyoM se pratyakSAdisiddha artha kI zakti siddha hotI hai' 20 yaha (396-19) kathana ayukta hai / agni ke rUpAdi ( uSNa sparzAdi) ke pratyakSa se agni meM dAhaka zakti kI kalpanA to nitarAM anumAna hI hai agni dharmI, dAhazakti sAdhya, uSNasparza hetu / tathA, viziSTarUpa se viziSTa sparza kA anumAna, sUraja kI dezAntara prApti se gantRtva kA anumAna, ye donoM anumAnapUrvaka ('arthApatti nahIM kintu ) anumAna hI hai / arthApattipUrvaka jo arthApatti dIkhAyI thI vaha bhI anumita anumAna / matalaba, prathama arthApatti to anumAna antarbhUta hI hai usa se anumita artha ke dvArA 25 nayI arthApatti yAnI anumAna kiyA jAtA hai / arthApattiprerita arthApatti kA jo udA0 diyA hai ( 396 - 14) 'zabda kA artha ke sAtha sambandha siddha hone para, usa se zabda ke nityatva kI arthAt hotI hai' vaha to ayukta kathana hai / artha ke sAtha sambandha kI siddhi zabda ke nityatva para avalaMbita nahIM hai| pauruSeya yAnI anitya hote hue bhI hastasaMjJAoM se saMketasambandha ke dvArA arthapratipAdana kA sAmarthya spaSTa dRSTigocara hotA hai / padArtha ko nitya mAneM to usa ke sAtha kramika athavA yugapad 30 arthakriyA kA virodha hone se, nitya bhAva kA koI sambhava hI nahIM hai; taba arthApatti se bhI sambandha kA nityatva kaise siddha hogA ? -- --

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412 sanmatitarkaprakaraNa-kANDa-2 satsvapi ye kAdAcitkAH paridRzyamAnakAraNavyatiriktakAraNAntarasApekSAste, yathA'kurAdayo'samagrasAmagrIkA:, kAdAcitkaM cedaM rUpAlokamanaskArAdiSu satsvapi cakSurjJAnam iti svbhaavhetuH| na caivaM dharmyasiddhiH, jJAnasyaiva dhrmitvaat| atra yat tat kAraNaM tat cakSuriti vyvhiiyte| na caitatpratipattiviSayasya cakSuSaH svalakSaNatvAt kathamasyAH pratipatteranumAnateti vaktavyam svalakSaNasya cakSurAderasyAM pratipattAvapratibhAsanAt 5 tatra zAstrakRtAM vipratipattidarzanAt tatsadbhAve tsyaa'yogaat| [ upamAnapUrvaka-abhAva-zrutaarthApattitrayasamAlocanA ] upamAnasya cA'pramANatvAt tatpUrvikA'rthApattiH pramANatvena durApAstaiva / yA'pIyamabhAvapUrvikA'rthApattiH sA'pi na pramANAntaram / tathAhi- devadatto dharmI bahirbhAvastasya sAdhyo dharmaH gRhA'saMsRSTajIvanaM hetuH| evaMvidhasya gRhA'saMsRSTajIvanasya sAdhyena vyApteH svAtmanyeva nizcayAdanumAnameva / kathaM punardevadattasyAnupalabhyamAnasya 10 jIvanaM siddhaM yena heturbhavediti cet ? na, bhavadabhyupagamena siddhamaGgIkRtya hetutvenopnyaasaat| paramArthatastu sandigdhameva / yato yuSmAbhirapyasiddhenaiva jIvanena bahirbhAvaH sAdhyata iti samAnatA nyAyasya / zrutArthApattirapi cAkSuSAdi pratyakSajJAna kI anyathAnupapatti se locanAdi bodha bhI anumAna hI hai| dekhiye - jina (kAraNoM) ke hote hue bhI, jo kAlamaryAdita bhAva hote haiM ve dRzyamAnakAraNabhinna kAraNoM ke adhIna hote haiM jaise apUrNa sAmagrIvAle aMkurAdi (bArIza Adi ke adhIna hote haiN|) prastuta meM rUpa-Aloka-mana Adi 15 ke hote hue bhI cakSujJAna kAlasImAmaryAdita hotA hai| isa svabhAva hetu se cakSu kI siddhi hotI hai - yaha eka anumAna hI hai| yahA~ cakSujJAna ko hI dharmI kiyA gayA hai, ataH dharmI kI asiddhi kA doSa nahIM hai| yahA~ rUpAdi se atirikta kAraNa ke rUpa meM cakSu kI siddhi yAnI usa kAraNa kA cakSu rUpa se vyavahAra siddha hotA hai| yadi kaheM ki - 'isa anumAna kA viSaya to svalakSaNa (cakSu) hai (na ki sAmAnyalakSaNa / ) phira usa kA bodha (pratyakSa hone ke bajAya) anumAnarUpa kaise ?' - uttara yaha hai ki 20 isa anumAna meM cakSu Adi svalakSaNa to bhAsatA hI nahIM hai| zAstrakAroM meM cakSa indriya ke pratyakSa hone na hone meM vivAda hai, vivAda ke rahate hue anumAna hI labdhayoga hotA hai na ki prtykss| [upamAnapUrvaka Adi arthApattiyoM kI samIkSA kA niSkarSa ] jaba upamAna 'pramANa' nahIM hai taba upamAnapUrvaka arthApatti, pramANatva se jojanoM dUra prakSipta ho kara rhegii| jo abhAvapUrvaka arthApatti hai vaha bhI pramANAntara nahIM hai| dekhiye - devadatta dharmI, usa 25 kA bahirbhAva sAdhya dharma, jIvita hai lekina gRha meM anupasthita - yaha hetu| isa prakAra kA jIvita gRhAnupasthita hetu kI devadatta dharmI meM hI apane sAdhya ke sAtha vyApti, bAdhaka na hone se nizcita kI jA sakatI hai - yaha huA anumAna / prazna :- jaba devadatta gRha meM anupasthita hai, taba vaha jiMdA hai yA mara gayA - yaha nizcaya na ho sakane se hetu kaise siddha hogA ? uttara :- Apane arthApatti meM usa ko jIvita darzAyA hai isa liye hamane usa kA svIkAra kara ke hetu kiyA hai| paramArtha se 30 kaheM to usa vakta vaha jindA hai yA nahIM - yaha saMdehAspada hI rhegaa| jaba tumane aise saMdigdha jiMdApana ke dvArA bahirbhAva siddha karanA cAhA to hamane bhI vaisA kiyA - nyAya to donoM pakSa meM samAna rahatA hai|

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khaNDa-4, gAthA-1 413 pramANaM na bhvti| tathAhi- 'pIno devadatto divA na bhuGkte' ityedvAkyaM svArthapratyAyanadvAreNa rAtribhojanavAkyAntaramupakalpayatItyabhyupagamaH / na svArthametat pratipAdayati bahirarthe zabdAnAM pratibandhAbhAvataH praamaannyaanupptteH| atha kutazcit pramANAd divAbhojanapratiSedhe bhojanakAryasya pInatAvizeSasya pratipattirna tarhi zrutArthApattirbhavet kAryato rAtribhojanakAraNapratipatteranumAne'ntarbhAvAt / vAkyAd vAkyAntarapratipattistvayuktaiva tena saha vAkyasya prtibndhaa'smbhvaat| na hi divAbhojanapratiSedhavAkyasya rAtribhojanavAkyena kazcit kArya-kAraNa-bhAvAdikaH 5 sambandhaH sNbhvtiityuktm| tad nArthApattiH pramANAntaram / [ bauddhaprathitA abhAvapramANaparIkSA ] abhAvAkhyaM tu pramANaM triprakAram- 'pramANapaJcakAbhAvaH, tadanyaj jJAnam, AtmA vA jJAnavinirmuktaH' (397-10) ityuktm| tatrAdyasya tAvat pakSasyAsaMbhava ev| yataH pramANapaMcakAbhAvo nirupAkhyatvAd na kiJcit, sa kathaM prameyAbhAvaM paricchindyAt paricchitterjJAnadharmatvAt ? atha pramANapaMcakAbhAvo vastvabhAvaviSayajJAnaM 10 pramANaM janayannupacArAdabhAvAkhyaM prmaannmucyte| nanvevamapi pramANapaMcakAbhAvasyA'vastutvAd abhAvajJAnajanakatvAyogAt prmaanntvmnuppnnm| tathAhi- vastveva kAryamutpAdayati nA'vastu tasya sakalasAmarthyavikalatvAta. sAmathye vA tasya bhaavruuptaaprskteH| tathA cAbhAvAda bhavati jJAnamiti 'bhAvAda na bharvA zruta arthApatti bhI apramANa hai| kaise yaha dekhiye - 'puSTa devadatta dina meM nahIM khAtA' yaha vAkya 'rAtrI meM khAtA hai' aise vAkyAntara kI kalpanA taba karA sakegA jaba pahale vaha apane artha kA prakAzana 15 kregaa| sahI bAta to yaha hai vaha apane artha kA prakAzana hI nahIM kara sktaa| kAraNa :- bAhyArtha ke prati zabdoM kA pratibandha nahIM hone se una kA prAmANya hI aghaTita hai| yadyapi zabda ko choDa kara anya kisI pramANa se divasabhojana kA niSedha jJAta hone para bhojanakArya puSTatAvizeSa kA bhAna ho sakatA hai kintu yahA~ zabdazravaNa ko choDa dene se, ise zrutArthApatti nahIM kahA jA skegaa| puSTatAkArya se yahA~ rAtribhojanarUpa kAraNa kI kalpanA kA antarbhAva anumAna meM ho jAtA hai| 20 ___ eka vAkya se anya vAkya kA bhAna ayukta hI hai kyoMki vAkya kA vAkya ke sAtha koI pratibandha nahIM hotaa| divasabhojananiSedhakavAkya kA rAtribhojanasUcaka vAkya ke sAtha kAraNa-kArya bhAva Adi koI sambandha saMbhavita nahIM hai yaha to pahale bhI kahA jA cukA hai| sArAMza, arthApatti svatantra pramANa nahIM hai| [ abhAvapramANa ke prathama prakAra kI samAlocanA ] tIna prakAravAlA jo abhAvapramANa kahA gayA (397-2)-1, pramANa-paMcakaabhAva, 2, niSedhyAnya 25 vastu kA jJAna, 3, jJAnaapariNata aatmaa| una meM prathama prakAra meM pakSa kA asambhava doSa hai| kAraNa :- pA~ca pramANoM kA abhAva nirupAkhya (= tuccha) padArtha hai, kucha vasturUpa nahIM hai| aisA tuccha zazasIMgatulya padArtha prameya abhAva kA pariccheda kara kaise sakegA jisa meM tuccha hone ke kAraNa kucha sAmarthya hI nahIM hai ? pariccheda to jJAnadharma hotA hai| yadi kaheM ki - 'pramANapaMcaka kA abhAva tuccha hai kintu vastu-abhAvaviSayaka jJAna rUpa pramANa kA janaka hai, cUMki vaha pramANa ko utpanna karatA hai ata eva 30 use upacArataH abhAvasaMjJaka pramANa kahA jAtA hai|' - to yaha bhI ThIka nahIM hai kyoMki isa taraha bhI pramANatva kI upapatti zakya nahIM hai kyoMki pramANapaMcakAbhAva svayaM to vasturUpa hI nahIM hai, isa

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414 sanmatitarkaprakaraNa-kANDa-2 iti hetupratiSedha eva tasya kRtaH syaat| evaM ca dezakAlAdipratiniyamo na syaat| api ca- ( ) zabdasya vRtteH sarvatra paMcAnAmapi na kvacit / pramANAnAmabhAvo'to nArthAbhAvavinizcayaH / / agRhItAnna cAbhAvAt prmeyaabhaavnirnnyH| tadgraho'pyanyato bhAvAdanavasthA duruttraa|| meyA'bhAvAt prmaabhaavnirnnye'nyonysNshryH| meyAbhAvAt pramANasya tasmAt tasya vinirNayAt / / ajJAtasyApi cAkSasya pramAhetoH prmaanntaa| pramAbhAvastvasAmarthyAnnAjJAto'bhAvavedakaH / / dvitIyapakSe tu- yat tadanyajJAnaM pratyakSameva tat pramANam paryudAsavRttyA ca tdevaabhaavprmaannshbdvaacytaamnubhvti| tathAvidhena ca tena tadanyabhAvalakSaNo bhAvaH paricchidyata ev| yat punaH 'iha ghaTo nAsti' iti jJAnaM tat pratyakSasAmarthyaprabhavatvAt smRtirUpatAmAsAdayanna prmaannm| tayA hi sakalatrailokya10 liye usa meM abhAvaviSayakajJAnajanakatA kA yoga zakya nahIM hai| dekhiye - vastu hI kAryajanaka hotI hai na ki avstu| avastu to sarvasAmarthyahIna hotI hai| yadi usa meM kucha sAmarthya mAna liyA jAya to vaha avastu nahIM kintu bhAvAtmaka vastu hI prasakta hogii| isa saMdarbha se spaSTa hotA hai ki 'abhAva se (jJAna) utpanna hotA hai' aisA jo Apane kahA usa kA phalitArtha yahI hogA ki bhAva se (abhAva meM kucha sAmarthya mAnA taba vaha bhAvarUpa ho gayA ataH bhAva se) nahIM utpanna hotA hai| (yAnI bhAvAtmaka 15 hetu se kucha bhI utpanna nahIM hotaa|) yaha to spaSTa hetu (= kAraNa) kA apalApa hI huaa| kAraNa kA apalApa karane para utpanna bhAvoM meM kahI bhI deza-kAla kA niyama nahIM hogaa| kAraNAdhIna utpattivAlA bhAva kAraNa ke deza-kAla se niyata hotA hai aisA niyama hai| aura kahA bhI hai - ( ) 'zabda pramANa kI pravRtti sarvatra hotI hai isa liye pA~coM pramANa kA abhAva to kahIM bhI nahIM hotaa| ata eva usa se arthAbhAva kA nizcaya bhI nahIM ho sktaa| abhAvanizcaya na hone se prameyAbhAva 20 kA nirNaya zakya nahIM hogaa| yadi (prameyAbhAva nizcAyaka) abhAva kA nirNaya anya pramANa se kareMge to usa kA bhI nirNaya anya anya pramANa se, (isa prakAra) anavasthA ko pAra nahIM utareMge / / yadi pramANaabhAva kA nirNaya (anizcita) prameyAbhAva se karane jAyeMge to anyonyAzraya doSa hogA kyoMki prameyAbhAva se pramANa abhAva kA aura pramANAbhAva se prameyAbhAva kA nirNaya hone se| hA~, ajJAta hone para bhI indriya pramA kA hetu hone se pramANa ginA jA sakatA hai, kintu pramANAbhAva sAmarthyahIna hone 25 se (taccha) hone se vaha ajJAta raha kara abhAvajJApaka nahIM ho sktaa|| [ abhAvapramANa ke dUsare prakAra kA nirasana - bauddha ] abhAva ke tIna prakAroM meM jo dUsarA prakAra hai pratiyogibhinna (bhUtalAdi) kA bhAna, vaha to pratyakSa pramANa hI hai (na ki abhaavprmaann)| hA~, paryudAsanaJ anusAra usI pratyakSa ko 'abhAvapramANa' zabda vAcya kahA jA sakatA hai| pratyakSAtmaka tathAkathita abhAvapramANa se pratiyogibhinna padArthasvarUpa bhAva 30 kA paribodha hotA hai| yadi 'yahA~ ghaTa nahIM hai' aisI prasajyanaJ kI pratIti lI jAya to isa meM jo ghaTa ke abhAva kA bhAna hotA hai vaha pUrvajAtaghaTapratyakSa ke sAmarthya se utpanna smRtirUpa hI hai,

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khaNDa-4, gAthA-1 415 vyAvRttapadArthasAmodbhUtatadAkAradarzanAnantaraM vikalpadvayam 'idamatrAsti' 'idaM nAsti' iti darzanasAmarthyabhAvi tdgRhiitmevaarthmullikhdupjaayte| tatra darzanameva bhAvAbhAvayoH pratipAdakatvAt pramANaM na tu vidhipratiSedhavikalpo, gRhItagrAhitvAt, anyabhAvalakSaNasya bhAvA'bhAvasyAdhyakSeNaiva siddhtvaat| vyavahAra evAnyopalabdhyA'pi sAdhyate - svayameva vA 'nAstIha ghaTaH' iti vikalpayati, na ca tAvatA pramANAntaratvaM yathAdRSTasyaiva viklpnaat| sakalatrailokyavyAvRttasvarUpasyAdhyakSeNa grahaNe'pi ya eva nirAkartumiSTo ghaTAdi- 5 ko'rthaH sa eva vyavacchidyate nAnyaH / tena 'na pratyekSaNa ghaTAdInAmabhAvo gRhyate tasyAbhAvaviSayatvavirodhAt, nApyanumAnena hetvabhAvAt' ityAdi (398-2 / 5) yaduktam tannirastaM dRSTavyam / tRtIyapakSasya punarasambhava eva Atmano'bhAvAt / bhAve'pi tasya jJAnAbhAve kathaM vastvabhAvAvedakatvam vedanasya jJAnadharmatvAt jJAnavinirmuktAtmani ca tsyaabhaavaat| atha 'caitanyaM puruSasya svarUpam' ( ) iti vacanAt tasyaitadrUpateSyate' tarhi 'jJAnavinirmukta' iti na vaktavyam svarUpahAniprasakteH, puruSasyaiva ca 10 pramANa nahIM hai| smRti se aisA jJAna yahA~ utpanna hotA hai jo pratiyogi kA ullekhakArI hotA hai| vaha jJAna pratyakSa ke bala para utpanna hone ke kAraNa pratyakSagRhIta artha hI usa meM (pratiyogI ke rUpa meM) bhAsatA hai| pahale to sakala trailokyavartI padArthoM se vyAvRtta (= svatantra) padArtha ke saMnikarSabala se tatpadArthasamAnAkAra darzana (pratyakSa) utpanna hotA hai, usa ke bAda smRti ke dvArA uparokta jJAna utpanna hotA hai, usa ke do prakAra haiM - 1, 'yahA~ vaha hai', 'vaha nahIM hai|' smRti pramANa nahIM hai, darzana 15 hI bhAva kA yA abhAva kA prakAzaka hone se pramANabhUta hai| vidhi-pratiSedha ke ukta do vikalpa to (pratyakSa se) gRhIta kA grAhI hone se pramANa nahIM hai| bhAva kA abhAva kyA hai - anyabhAvasvarUpa hai, vaha to pratyakSa se hI siddha hai na ki abhAvapramANa se| anyabhAva kI upalabdhi koI svatantra pramANa nahIM hai, usa se to kevala abhAva kA vyavahAra hI pracalita kiyA jAtA hai| athavA anyopalabdhi se bhale hI 'yahA~ ghaTa nahIM hai' aisA svayaM vikalpa nipajAyA jAya kiMtu phira bhI vaha pramANAntara 20 nahIM hai kyoMki jaisA darzana ne pUrva meM dekhA thA vaisA hI vikalpa usa se nipajAyA jAtA hai| yaha vizeSa jJAtavya hai - pratyakSa se to sakala trailokya vyAvRtta bhUtalAdisvarUpa gRhIta hotA hai| phira bhI usa ke bAda sAre trailokya kA 'trailokyaM nAsti' aisA niSedha karane kI vivakSA nahIM hotI isaliye vaisA niSedha-ullekha nahIM kiyA jAtA; kintu jo kucha ghaTAdi artha ke niSedha kI vivakSA rahatI hai usI kA 'ghaTo nAsti' isa DhaMga se vyavaccheda kiyA jAtA hai| ata eva vaha pUrvokta (398-1 AzaMkA ki - 'pratyakSa se to ghaTAdi kA abhAva gRhIta nahIM ho sakatA, kyoMki vaha (bhAvaviSayakamAtra hone se) abhAva viSayatva kA virodhi hai| anumAna se bhI usa kA grahaNa nahIM hotA, kyoMki usa ke liye koI hetu nahIM hai|' - ityAdi kahA thA vaha saba nirasta samajha lenA / [ abhAvapramANa ke tIsare prakAra kI samIkSA- bauddha ] ____ abhAva kA tIsarA prakAra :- 'jJAna vinirmukta AtmA' yaha saMbhava nahIM hai kyoMki hamAre bauddha mata 30 meM 'AtmA' padArtha hI nahIM hai| yadi usa kI sattA hai to bhI jaba vaha jJAnazUnya hai to vastu ke abhAva kA Avedana kaise karegA ?, vedana to jJAnadharma hai| jJAnazUnya AtmA meM jJAnadharmasvarUpa vedana kaise ho

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sanmatitarkaprakaraNa-kANDa-2 pratyakSAdipramANatvaM bhaved bodhruuptvaat| 'abhyupagamyata eva' iti cet ? tarhi 'buddhijanma pratyakSam' iti na vktvym| tataH pramANapaJcakAbhAvo jJAnavinirmuktAtmalakSaNazcAbhAvaH pramANaM na bhvti| tadanyajJAnalakSaNazcAbhAvaH pratyakSameveti na prmaannaantrmbhaavH| yacca abhAvasya prAgabhAvAdibhedatazcAturvidhyaM vastusvarUpatvaM ca pratipAditam (399-6) tadasaMgatameva / 5 yataH svasvabhAvavyavasthitayaH sarva eva bhAvA nAtmAnaM pareNa mizrayanti tasyAparatvaprasakteH / na cAnyato vyAvRttasvarUpANAmeSAM bhinno'bhAvAMza: saMbhavati tadbhAve vA tasyApi pararUpatvAt bhAvena tato'pi vyAvartitavyam ityaparAbhAvaparikalpanayA'navasthAprasaGgato na kutazcit bhAvena vyAvartitavyam iti dravyamekaM vizvaM bhvet| tatazca sahotpattyAdiprasaGgaH parabhAvAbhAvAcca vyAvarttamAnasya bhAvasya pararUpatAprasaktiriti pUrvokta eva dossH| na cetaretarAbhAvAtmakatve bhAvAnAM ghaTAbhAvAtmakAt kaTAd vyAvarttamAnaH paTo yathA na ghaTaH tathA 10 parabhAvAbhAvAdapi nivartamAnasya tasya na pararUpateti vaktavyam- yato nAsmAkaM ghaTAt paTo bhinnaH kaTalakSaNAbhAvavazAt yato nivartamAnasya tatastasya ghttruuptaaprsktirbhvtaamiv| api tu svasvabhAvavazAt sakatA hai ? yadi kaheM ki - 'caitanya puruSa kA svarUpa hai' isa vacanasAkSi se AtmA kI jJAnarUpatA amAnya nahIM hai ataH vaha vastu ke abhAva kA Avedana kara sakatA hai' - are ! taba to 'jJAnavinirmukta' aisA nahIM bolanA cAhiye anyathA svarUpabhaMga kA doSa hogaa| kAraNa :- bodharUpa hone ke kAraNa puruSa 15 hI pratyakSAdi pramANamaya hai| 'hama bhI aisA mAnate hI haiM' aisA kaheMge to phira pratyakSa kI vyAkhyA meM 'buddhijanma pratyakSa' aisA nahIM kahanA cAhiye kyoMki aba to nitya AtmA hI buddhisvarUpa hai usa kA janma kaise ? niSkarSa - 1, pramANapaMcakAbhAva athavA 2, jJAnavinirmukta AtmA svarUpa abhAva pramANabhUta nahIM hai| tathA 3, tadanyajJAnasvarUpa abhAva pratyakSarUpa hI hai| isa liye abhAva svatantra pramANa nahIM hai| [ mImAMsakaprathita abhAvacaturvidhatA kA nirasana ] 20 tathA mImAMsakane jo abhAva ke prAgabhAvAdi cAra prakAroM kA, tathA usa ke vAstavasvarUpa kA pratipAdana kiyA hai (399-19) vaha saMgata nahIM hai| kAraNa :- sabhI bhAva apane apane svabhAva se avasthita hote haiM, para bhAva se apane ko milAte nahIM hai| anyathA dUsare meM milane se vaha apane svarUpa ko kho kara parabhAva ko prApta kara baitthegaa| harakoI cIja svataH dUsare se vyAvRttasvarUpavAlI hotI hai, usa meM koI svabhinna abhAvAMza honA sambhava nahIM hai| yadi usa meM abhAvAMza bhI mAneMge 25 to vaha bhI pararUpa hai, bhAva ko to usa se bhI vyAvRtta rahanA paDegA, usa ke liye anya abhAvAMza kI kalpanA karanI hogI... isa prakAra sIlasIlA calegA to anavasthA prasakta hogii| phalataH kisI se bhI bhAva kI vyAvRtti sthAyi nahIM banegI, vyAvRtti ke na ghaTa pAne se jagat meM se vyAvRtti (= bheda) kA uccheda hone para sArA jagat eka dravyamaya bana kara raha jaayegaa| phira eka dravyamaya pUre jagat kA utpatti-nAza bhI eka sAtha hI prasakta hogaa| tathA ekadravyamaya vizva meM kisI bhI parabhAva 30 ke na rahane se, parabhAva ke abhAva se vyAvRtti anubhava karatA huA bhAva parabhAva se vyAvRtti na karane se punaH parabhAvarUpatA kI aniSTaprApti hogii| pahale yaha doSa kahA jA cukA hai|

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khaNDa-4, gAthA-1 417 parasparato bhedamanubhavanti bhAvA ityuktaM prAk / tena svata eva ghaTAbhAvarUpaH paTaH na punarvastubhUtAbhAvAMzavazAt, yena bhavatAmiva tato vyAvarttamAnasya tasya pararUpatAprasaktirbhavet / __ svabhAvAdapi paragatAdasya nivRttiH, na pararUpateti cet ? na, ubhayato vyAvRttasyApi yathA parasya pararUpatA'bhyupagatA tathA'syApi syAt ubhayarUpatA vA syAt, tato nivartamAno bhAvaH svenaiva rUpeNAnyato nivarttate nAbhAvAMzavazAditi kuto'smatpakSasamAnatAprasaktiH ? yadi punarasmadabhyupagata eva nyAyo'bhyupagamyato 5 tadA'sadaMzaprakalpanamanarthakamAsajyeta / na ca sadaMzAsadaMzayorAtyantikabhedAbhAvAd nAyaM doSaH, 'dharmayorbheda iSTo hi' (400-10) ityAdivacanatastayorbhedAbhyupagamAt Atyantikabhedasya ca parasya kvcidnisstteH| [bhAvoM kA bheda abhAvAMzAdhIna nahIM, svataH hai - bauddha ] zaMkA :- sabhI bhAva itaretarAbhAvAtmaka hote haiN| kaTa bhI ghaTAbhAvAtmaka hai aura paTa bhI kaTa se bhI vyAvRtta hI hai| lekina usa kA matalaba yaha nahIM hai ki kaTa se vyAvRtta ghaTa aura paTa eka ho| 10 isI taraha prastuta meM parabhAvAbhAva se vyAvRtta vastu parabhAvAtmaka nahIM bana jAtI, vaha to usa se bhI vyAvRtta hI rahatI hai| uttara :- aisA nahIM kahanA caahiye| kAraNa :- ghaTa se paTa bhinna hai to vahA~ kaTalakSaNa una meM na hone se bhinna hai aisA nahIM hai (svataH bhinna haiM), ata eva kaTa se vyAvRtta hone vAle paTa meM Apa kI mAnyatA kI taraha ghaTarUpatA kI prApti nahIM ho sktii| pahale hI hamane kaha diyA hai ki sabhI 15 bhAva apane apane svabhAvavaza hI anyonya bhinnatA kA anubhava karate haiN| ataH paTa svataH hI ghaTAbhAvarUpa hai, na ki svaniSTha vastubhUta abhAvAMza kI mahimA se| ata eva Apa ke mata kI taraha kaTa se vyAvRtti rakhanevAle paTa meM ghaTarUpatA kI prApti kA savAla hI nahIM hai| zaMkA :- hamAre mata meM bhI, pararUpatA kI prasakti nahIM hai kyoMki vastu ghaTAdi jaise kaTAdi se vyAvRtta hai vaise paTa (paTAdi) vastu niSTha svabhAva se bhI vyAvRtta hai yAnI usa kA bhI bheda hai| 20 uttara :- yaha ThIka nahIM hai| para padArtha jaise kaTa aura paTa se vyAvRtta hai phira bhI usa meM pararUpatA rahatI hai to vaise vyAvRtta ghaTa meM bhI pararUpatA kyoM nahIM raha sakatI ? athavA ubhayarUpatA kyoM nahIM ho sakatI ? Apa ke abhAvAMzapakSa meM ye doSa haiN| hamAre pakSa meM to abhAva tuccha hai, vastu nhiiN| hamAre mata se to bhidyamAna bhAva apane svarUpa se hI bhedAnubhava karatA hai na ki abhAvAMza ke bala se| taba hamAre pakSa kI Apake pakSa meM samAnatA kI prasakti kyoM kara hogI ? yadi hamAre pakSa meM 25 jisa nyAya (yukti) kA AzarA liyA gayA hai usI kA Apa bhI lete haiM taba to Apa kI vastu meM asadaMza kI kalpanA vyartha tthhregii| zaMkA :- vastu meM jo sadaMza hai, asadaMza usa se atyanta bhinna nahIM hai, ataH sadaMza kI kalpanA kI taraha asadaMza kI kalpanA bhI sArthaka bnegii| koI doSa nahIM hai| uttara :- nahIM, Apane hI pahale (400-29) kahA hai - 'dharmI kA abheda hone para bhI dharmoM 30 kA bheda to mAnya hai|' isa ukti ke anusAra sadaMza aura asadaMza kA Apa ko to bheda hI mAnanA pddegaa| Apane sirpha asadaMza evaM sadaMza meM hI Atyantika bheda na hone kA kahA, lekina aise to Apane kahIM para bhI Atyantika bheda mAnA hI nahIM, jaise ki zlo.vA. (abhAva.zlo024) meM kahA hai -

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418 sanmatitarkaprakaraNa-kANDa-2 sadguNadravyarUpeNa rUpAderekateSyate / svarUpApekSayA caiSAM parasparaM vibhinntaa|| (zlo vA abhAva.zlo024) iti vacanAt / evaM cAtyantikasya kvacidapi bhedasyAbhAvAdabhAvarUpatA bhAvAnAmanyonyaM na siddhyet ityanyonyAbhAvAbhAva eva / evaM kAraNe kAryAbhAvaH kAryAt kAraNAcca bhedAt taddvayAdapi vyAvarttamAno'parAparAbhAvavazAd 5 vyAvarttata ityubhayato'navasthAlatAM niravasAnAmAtanoti, tathA kArye kAraNAbhAvazca / atha kAryAdInAmabhAva: kAraNAdyAtmakA svabhAvenaiva kAryAdirUpavikalatayA bhidyate tato nAnyAbhAvavazAda, evaM kAryAtmA kAraNAdInAmabhAvo'pi / nanvevaM kAraNAdayo'pi kAryAdibhyaH svabhAvenaiva bhetsyanta iti kimaparAbhAvAMzaparikalpanayA? ata eva 'kAryAdInAmabhAvaH ko bhAvo yaH kAraNAdi na' ( ) ityapi saGgataM syAt kAraNAdereva svarUpasya paryudAsavRttyA kAryAdhabhAvazabdavAcyatvAt, tasya ca kAraNAdisvarUpasyA'bhAvasya vastUrUpatA'smAkamiSTaiva / 10 prAgabhAvAdezca kAraNAdibhAvarUpatayA kAraNAdivibhAgato vyavahAro lokasyApyevaM siddha eva / 'anuvRttivyAvRttibuddhigrAhyatvAt tatsvabhAvo gavAdivad' (399-3) ityatrApi heturasiddhaH sAdhanavikalazca dRSTAntaH, 'guNavad dravya ke (Azrita) rUpa meM rUpAdi meM ekatva mAnya hai, kintu apane apane vastutva kI apekSA una meM paraspara vibhinnatA hai|' isa prakAra - Atyantika bheda kI sattA kahIM bhI na hone se bhAvoM kI paraspara abhAvarUpatA 15 kahIM bhI siddha nahIM ho sakegI, phalataH anyonyAbhAva kA astitva hI nahIM rhegaa| [kAryAbhAva kAraNAbhAva svataH vyAvRtta na mAnane para anavasthA ] kAraNa meM jo kAryAbhAva kahA gayA hai vaha na to kAryarUpa hai, na kAraNarUpa hai, na ubhayarUpa hai, taba ina tInoM se vibhinna kAryAbhAva ko svataH vyAvatta nahIM mAneMge to anya anya abhAva ke bala se vyAvRtta mAnanA paDegA, phira vahI aMtahIna anavasthA roga lAgu hogaa| isI prakAra kArya meM 20 jo kAraNAbhAva kahA gayA hai usa ke liye bhI uparokta roga samajha lenaa| zaMkA :- kAraNa meM kArya kA aura kArya meM kAraNa kA abhAva pRthak nahIM hai, vaha kAraNAdisvarUpa hI hai, vaha anyaabhAva ke bala se bhinnatA anubhava nahIM karate kintu svabhAva se hI kAryAdisvarUpavaikalya ke kAraNa bhinna mAne gaye haiN| isI prakAra kArya meM kAraNAdi kA abhAva bhI samajha lenaa| uttara :- are ! taba to kAraNAdi bhI kAryAdi se svatobhinna bane raheMge phira naye naye (bhedarUpa) 25 abhAvAMza kI kalpanA karane kI jarUra kyA ? aisA mAnane para hI Apane jo zlo.vA0 meM (abhAva zlo0 8 meM) kahA hai ki 'kAryAdi kA yaha kauna sA abhAva hai jo kAraNAdirUpa nahIM hai ?' - (39913) vaha saMgata ho skegaa| kyoMki - [abhAva kI vasturUpatA kI upapatti kA sahI tarIkA ] saca yahI hai ki kAraNAdi kA svarUpa hI paryudAsanaJ se 'kAryAdiabhAva' zabdavAcya hotA hai| 30 usa kAraNAdisvarUpa abhAva ko hama bhI vasturUpa hI mAnate haiN| prAgabhAvAdi bhI kAraNAdibhAvasvarUpa hI hai isI liye una vastuoM meM kAraNa-kAryAdi vibhAga se lokavyavahAra saMgata hotA hai| tathA vaha jo zlo.vA. (abhAva0 zlo09) meM kahA thA (399-15) - abhAva vasturUpa hai (svatantra vastu hai) kyoMki anuvRtti-vyAvRttibuddhigrAhya hai jaise gavAdi - isa prayoga meM hetu asiddha hai aura dRSTAnta bhI

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420 sanmatitarkaprakaraNa-kANDa-2 yuktam / yadapi kSIre dadhi bhavedevaM' (399-10) ityAdyabhidhAnam tadapyasaMgatam, yato yadi nAma tatpratipAdakaM pramANaM na pravRttaM tathApi kathaM kSIrAdiSu dadhyAdisadbhAvaH tadbhAvasya kAraNAyattatvAt ? tadasattvagrAhakapramANAbhAvAddhi tadasadvyavahAranivRttimAtrakameva syAnna tatra ddhyaadisdbhaavH| niraMzaikabhAvarUpatve ca padArthasya 'svarUpapararUpAbhyAM nityam'... (400-3) ityAdi sarvaM nirstm| yacca- 'yasya yatra yadodbhUtiH...' (400-4) ityAdi, 'udbhAvAbhibhavAtmatvAt' (400-10) iti ca - tatra sadasadaMzayoH sattve'pi svata eva yAdbhavAbhibhavau tadA aparanimittAnapekSaNAt sarvadaiva syAtAm / na hyanimittasya kasyacit kadAcidudbhavo'parasya cAbhibhavo yuktaH / na caikAbhibhavanimitto'parasyodbhavaH tadudbhavanimitto vA parasyAbhibhavaH itretraashryprskteH| abhibhavazca svarUpakhaNDanam tacca vinAzaH, sa cA'hetukaH iti nodbhvnimitto'bhibhvH| vinAzasya ca sarvasAmarthyavikalatayA kathamabhibhavanimitto'parasyodbhavaH ? 10 na cAbhibhavAvasthAyAmanupalabdhasya tasyaivodbhavAvasthAyAmupalambhaH siddho yenodbhavAbhibhavavyavasthA bhavet / na ca pratyabhijJAnAdekatvasiddhe yaM doSa asadarthagrAhitayA tasya bhrAntatvAt / na ca dharmiNaH sarvadA'vasthAnAt (399-23) vaha bhI ayukta hai| kAraNa :- yadi prAgabhAvAdirUpatA kA sAdhaka pramANa koI lAgu nahIM hogA to kSIrAdi meM dadhi Adi kA sadbhAva kaise siddha hogA jaba ki dadhiAdi bhAva to kAraNAdhIna haiM ? yadi vahA~ usa ke asattva kA grAhaka pramANa nahIM milegA to itane mAtra se dadhi Adi kA sadabhAva siddha nahIM ho sakatA. sirpha dadhi Adi ke asattva ke vyavahAra kA hI niSedha zakya hogaa| padArtha jaba ekamAtra niraMza svarUpa hI hai taba 'svarUpa-pararUpa se nitya sadasadAtmaka...' ityAdi jo pahale (400-18) zlo.vA0 ke zlokoM se kahA hai vaha saba nirasta ho jAtA hai| [ mImAMsakokta udbhavAbhibhavavyavasthA kA nirasana ] zlo.vA0 ke (abhAva0zlo013-14-17, 19-20) 'yasya yatra yadodbhUtiH'... (400-18) zloka se 20 le kara 'udbhavAbhibhavAtmatvAt'... (400-29) zloka taka jo kucha kahA hai... vahA~ hama kahate haiM ki vastu meM sadaMza-asadaMza ke hote hue bhI udbhava aura abhibhava yadi svataH hI hoMge to anyanimitta kI apekSA na hone ke kAraNa ve donoM sarvadA hote hI rheNge| nimittanirapekSa kisI kA udbhava evaM kisI kA abhibhava alpakAlIna nahIM ho sktaa| aisA bhI nahIM ho sakatA ki eka kA udbhava anya ke abhibhava-nimitta se ho. athavA eka kA abhibhava anya ke udabhava-nimitta se ho, kyoMki isa meM anyonyAzraya doSa lgegaa| 25 udbhava ke nimitta se abhibhava kA honA - yaha bhI asaMgata hai kyoMki abhibhava kA matalaba hai apanI sattA kA bhaMga yAnI vinAza, vinAza to (bauddha matAnusAra) niranvaya yAnI nirhetuka hotA hai, phira udbhava kaise abhibhava kA hetu banegA ? vinAza to sarvazaktizUnya hotA hai phira vinAzAtmaka abhibhava udbhava kA hetu kaise ho sakatA hai ? [asadarthagrAhI hone se pratyabhijJA bhrAntirUpa ] 30 dUsarI bAta yaha hai - abhibhavAvasthA meM jisa (dravyAdi) kA upalambha nahIM hotA usI kA udbhavAvasthA meM upalambha kahA~ siddha hai jisa se ki udbhava aura abhibhava viSaya meM spaSTa nizcaya kiyA jA ske| yadi kaheM ki - 'jisa kA abhibhava avasthA meM anupalambha thA usI kA udbhavAvasthA meM upalambha (yAnI usa dravyAdi kA ekIbhAva) pratyabhijJA se siddha ho sakatA hai ataH ukta doSa (spaSTa nizcaya kA abhAva)

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420 sanmatitarkaprakaraNa-kANDa-2 yuktam / yadapi kSIre dadhi bhavedevaM' (399-10) ityAdyabhidhAnam tadapyasaMgatam, yato yadi nAma tatpratipAdakaM pramANaM na pravRttaM tathApi kathaM kSIrAdiSu dadhyAdisadbhAvaH tadbhAvasya kAraNAyattatvAt ? tadasattvagrAhakapramANAbhAvAddhi tadasadvyavahAranivRttimAtrakameva syAnna tatra ddhyaadisdbhaavH| niraMzaikabhAvarUpatve ca padArthasya 'svarUpapararUpAbhyAM nityam'... (400-3) ityAdi sarvaM nirstm| yacca- 'yasya yatra yadodbhUtiH...' (400-4) ityAdi, 'udbhAvAbhibhavAtmatvAt' (400-10) iti ca - tatra sadasadaMzayoH sattve'pi svata eva yAdbhavAbhibhavau tadA aparanimittAnapekSaNAt sarvadaiva syAtAm / na hyanimittasya kasyacit kadAcidudbhavo'parasya cAbhibhavo yuktaH / na caikAbhibhavanimitto'parasyodbhavaH tadudbhavanimitto vA parasyAbhibhavaH itretraashryprskteH| abhibhavazca svarUpakhaNDanam tacca vinAzaH, sa cA'hetukaH iti nodbhvnimitto'bhibhvH| vinAzasya ca sarvasAmarthyavikalatayA kathamabhibhavanimitto'parasyodbhavaH ? 10 na cAbhibhavAvasthAyAmanupalabdhasya tasyaivodbhavAvasthAyAmupalambhaH siddho yenodbhavAbhibhavavyavasthA bhavet / na ca pratyabhijJAnAdekatvasiddhe yaM doSa asadarthagrAhitayA tasya bhrAntatvAt / na ca dharmiNaH sarvadA'vasthAnAt (399-23) vaha bhI ayukta hai| kAraNa :- yadi prAgabhAvAdirUpatA kA sAdhaka pramANa koI lAgu nahIM hogA to kSIrAdi meM dadhi Adi kA sadbhAva kaise siddha hogA jaba ki dadhiAdi bhAva to kAraNAdhIna haiM ? yadi vahA~ usa ke asattva kA grAhaka pramANa nahIM milegA to itane mAtra se dadhi Adi kA sadabhAva siddha nahIM ho sakatA. sirpha dadhi Adi ke asattva ke vyavahAra kA hI niSedha zakya hogaa| padArtha jaba ekamAtra niraMza svarUpa hI hai taba 'svarUpa-pararUpa se nitya sadasadAtmaka...' ityAdi jo pahale (400-18) zlo.vA0 ke zlokoM se kahA hai vaha saba nirasta ho jAtA hai| [ mImAMsakokta udbhavAbhibhavavyavasthA kA nirasana ] zlo.vA0 ke (abhAva0zlo013-14-17, 19-20) 'yasya yatra yadodbhUtiH'... (400-18) zloka se 20 le kara 'udbhavAbhibhavAtmatvAt'... (400-29) zloka taka jo kucha kahA hai... vahA~ hama kahate haiM ki vastu meM sadaMza-asadaMza ke hote hue bhI udbhava aura abhibhava yadi svataH hI hoMge to anyanimitta kI apekSA na hone ke kAraNa ve donoM sarvadA hote hI rheNge| nimittanirapekSa kisI kA udbhava evaM kisI kA abhibhava alpakAlIna nahIM ho sktaa| aisA bhI nahIM ho sakatA ki eka kA udbhava anya ke abhibhava-nimitta se ho. athavA eka kA abhibhava anya ke udabhava-nimitta se ho, kyoMki isa meM anyonyAzraya doSa lgegaa| 25 udbhava ke nimitta se abhibhava kA honA - yaha bhI asaMgata hai kyoMki abhibhava kA matalaba hai apanI sattA kA bhaMga yAnI vinAza, vinAza to (bauddha matAnusAra) niranvaya yAnI nirhetuka hotA hai, phira udbhava kaise abhibhava kA hetu banegA ? vinAza to sarvazaktizUnya hotA hai phira vinAzAtmaka abhibhava udbhava kA hetu kaise ho sakatA hai ? [asadarthagrAhI hone se pratyabhijJA bhrAntirUpa ] 30 dUsarI bAta yaha hai - abhibhavAvasthA meM jisa (dravyAdi) kA upalambha nahIM hotA usI kA udbhavAvasthA meM upalambha kahA~ siddha hai jisa se ki udbhava aura abhibhava viSaya meM spaSTa nizcaya kiyA jA ske| yadi kaheM ki - 'jisa kA abhibhava avasthA meM anupalambha thA usI kA udbhavAvasthA meM upalambha (yAnI usa dravyAdi kA ekIbhAva) pratyabhijJA se siddha ho sakatA hai ataH ukta doSa (spaSTa nizcaya kA abhAva)

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khaNDa-4, gAthA-1 421 tagrAhitayA pratyabhijJAnasya nAyaM doSaH, tasyApyAdyadarzanenodbhUtasvabhAvatayopalabhyamAnasya punaranupalambhapUrvakamupalabdhasyAnupalambhasamaye'sataH - anyathA tadApyupalambhaprasaGgAt - yat pratyabhijJAnaM tasyA'sadviSayatayA bhrAntatvAnatikramAt / na cAvasthAvyatirikto'vasthAtA siddhaH upalabdhilakSaNaprAptasya tasyAnupalambhAt / anupalabhyasvabhAvatve vA kutastasya pratyabhijJAnam ? avyatiriktazcedavasthAvinAze tasyApi vinAzaprasaGgaH, avinAze viruddhadharmasaMsargAdavasthAbhyastasya bhedaH, anyatrApi tasya tanmAtranibandhanatvAt / yathA ca pratyabhijJA 5 na pramANaM tathA pratipAditameva na punrucyte| tadevamabhAvasya prameyA'sambhavAt saMbhave'pi tasyArthakriyAsAmarthyavikalatayA vijJAnajananA'yogAd na tadgrAhakamabhAvAkhyaM pramANaM saMbhavatIti sthitam / / ___ etena saMyuktavizeSaNabhAvAdabhAvagrAhIndriyArthasaMnikarSajamadhyakSa naiyAyikaprakalpitamapi vyudastam / tathAhitat tAvadanimittaM na bhavati kAdAcitkatvAt / nAbhAvanimittaM tsyaa'jnktvaat| janakatve'pi tasyAnAniravakAza hai' - to yaha bhI galata hai kyoMki pratyabhijJA to asadarthagrAhi hone se galata hI hai| yadi 10 kaheM ki - 'dharmI (dravyAdi) sadA avasthita hone ke kAraNa, usa kI grAhaka pratyabhijJA bhrAnta nahIM ho sakatI' - to yaha phira se kahate haiM ki pratyabhijJA bhrAnta hI hotI hai| spaSTatA :- kisI eka dravya kA pahalI bAra darzana hone ke kAla meM vaha udbhUtasvabhAvarUpa meM upalabhyamAna hai, phira vahI bIca meM adRzya ho gayA taba vaha asat hai - yadi taba vaha sat hotA to upalaMbha bhI usa kA hotA - bIca meM anupalambha hone se asat aura bAda meM phira se upalabdha bana jAya, taba jo Apa pratyabhijJA se ekatva 15 siddha karanA cAhate ho vaha kaise hogA - kyoMki madhya kAla meM asat hone para, pUrvApara kAla meM vastu eka ho nahIM sakatI, ataH asadekatva kI grAhaka pratyabhijJA bhrAntikSetra se bAhara nahIM hai| madhyavartI kAla meM jaba koI vAstava avasthA hI nahIM hai taba usa kAla meM avasthA se pRthak avasthAtA bhI kaise siddha hogA ? yadi usa kAla meM vaha sat hogA to upalabdhilakSaNa yogyatA bhI hogI, taba usa kA upalambha bhI honA cAhiye, yadi usa kAla meM vaha anupalabhyasvabhAvavAlA hai to dUsare artha meM vaha asat hI 20 hai phira usa kI pratyabhijJA kaise ho sakatI hai ? yadi 'avasthAtA avasthA se vyatirikta nahIM, avyatirikta hai' taba to avasthA ke vinAza se avasthAtA kA vinAza prasakta hogA, vinAza nahIM mAneMge to avasthAtA meM vinAza-avinAza viruddhadharmasaMsarga prasakta hone se avasthAtA kA avasthAbheda se bheda mAnanA pddegaa| jahA~ kahIM bhI bheda hotA hai vaha viruddhadharmasaMsargamUlaka hI hotA hai| pratyabhijJA kyoM apramANa hai - yaha pahale bhI kahA jA cukA hai ataH punaruccAra nahIM kreNge| sArAMza, 25 abhAva prameya ke rUpa meM yAnI vastarUpa meM saMbhavita nahIM hai| (ataH prameyatva heta asiddha hai) kadAcita usa kA vaisA sambhava dIkhAyA jAya to bhI vaha sarva arthakriyAzakti zUnya hone se svaviSayaka jJAna bhI utpanna nahIM kara pAyegA, ataH usa kA grAhaka abhAvasaMjJaka pramANa bhI sambhavabAhya hai - yaha nizcita huaa| [naiyAyika kathita abhAvapratyakSaprakriyA kI samAlocanA ] abhAva pramANika na hone se, naiyAyika kalpita, 'saMyuktavizeSaNatAprayukta, abhAvagrAhaka indriya 30 saMnikarSajanyapratyakSa vAda' bhI nirasta ho jAtA hai| kaise yaha dekhiye - vaha pratyakSa ninimitta nahIM ho sakatA kyoMki vaha nitya nahIM. alpakAlIna hai| abhAva usa kA nimitta nahIM hai kyoMki abhAva

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422 sanmatitarkaprakaraNa-kANDa-2 dheyAtizayatayA sahakAryapekSA'yogAt sarvadA tajjJAnajananaprasakteH tajjJAnasyaiva sadbhAvo bhavet / sahakArya dheyAtizayatve vA'bhAvasya bhAvarUpatA bhavet vizeSapratilambhalakSaNatvAd bhaavsy| 'paryudAsarUpasya tasyAbhyupagamAdadoSa'zcet ? na, svsiddhaantvirodhaat| tathApi tathAbhUtasya tasyA'bhyupagame pratiSedhyavivikta pradezAdirUpataiva tasyAbhyupagatA bhavet / pradezAdizca prathamAkSasaMnipAtajAdhyakSapratipanna eveti gRhItagrAhitayA 5 kathaM tadanantarabhAvinaH svatantrasyAdhyakSAntarasya pRthak prAmANyam abhAvaviSayatvaM vA bhavet ? tasmAt prsjyprtissedhruuptaivaabhaavsyaabhyupgntvyaa| tasya ca tathAbhUtasya ghaTAdinA sambandhAbhAvAt 'ghaTasyAbhAvaH' iti kathaM ghaTavizeSyatA ? ghaTenA'vizeSaNe ca 'ghaTo nAsti' iti na pratItirbhavet api tu 'abhAvo'sti' ityevaM pratipattiH syAt, evaM ca ghaTasyA'nivarttanAt na kiMcit kRtaM syAt / na cAbhAvaH pradezAdevizeSaNaM sambhavati bhAvAbhAvayoH smbndhaabhaavaat| na tAvata tAdAtmyalakSaNa: 10 (tuccha hone se) kisI kA janaka nahIM ho sktaa| yadi use janaka mAnA jAya to bhI abhAva meM kisI bhI prakAra ke atizaya kA AdhAna zakya na hone se usa ko pratyakSajanana ke liye sahakArIyoM kI apekSA rahegI nahIM, isa sthiti meM vaha akelA sadA pratyakSajJAna santAna utpanna karatA hI rahegA to abhAva ke vinA hI vaisA nitya pratyakSa kA sadbhAva kyoM na mAnA jAya ? yadi abhAva meM sahakArI dvArA atizaya kA AdhAna mAneMge to usa kI abhAva rUpatA kA bhaMga ho kara bhAvAtmatA prasakta hogii| 15 bhAva kA hI yaha lakSaNa hai ki vaha nayI nayI vizeSatA se utkarSa ko prApta kre| (jaise pahale sAdA vastra, phira raMgIna vastra, phira citrayukta vastra ityaadi| yadi kaheM ki - 'hama abhAva ko prasajyAtmaka (sarvathA niSedhAtmaka) na mAna kara paryudAsasvarUpa mAna leMge to usa meM atizayAdhAnAdi bhI hogA, phira koI parvokta doSa nahIM hogaa|' - nahIM. abhAva ko bhAvAtmaka paryadAsarUpa mAnane para naiyAyika ko apane siddhAnta ke sAtha virodha aayegaa| virodha kI upekSA kara ke bhI vaisA abhAva mAneMge to 20 Akhira usa kA svarUpa kaisA hogA ? niSedhya vastu se zUnya pradeza Adi (bhUtalAdi) rUpa hI vaha svIkAranA pddegaa| tathA, vaha pradezAdi to pahale hI indriyasaMnikarSajanya pratyakSa se gRhIta rahegA bAda meM usI kA 'abhAvarUpa se' jJAna hogA to vaha gRhItagrAhi jJAna hI hogA, isa sthiti meM, prathama pratyakSa ke bAda honevAle 'abhAvarUpa se' dvitIya svatantra pratyakSa kA pRthak prAmANya kaise bacegA ? athavA to bhAvagrAhi hone se usa meM svatantra abhAvaviSayatva kaise bacegA ? 25 sArAMza, abhAva ko prasajyapratiSedha svarUpa hI mAnanA hogaa| prasajyaniSedhasvarUpa abhAva kA bhAvAtmaka ghaTAdi ke sAtha kisI bhI sambandha (tAdAtmya-tadutpatti) kA mela nahIM baiThegA, taba 'ghaTa kA abhAva' isa prakAra ghaTavizeSita abhAva kI vizeSyatA kaise saMgata hogI ? yadi kaheM ki - ghaTa se avizeSita hI abhAva kI pratIti mAneMge - to phira 'ghaTo nAsti' aisI ghaTavizeSita pratIti kaise saMgata hogI ? sirpha 'abhAvo asti' itanI hI pratIti sAkAra bnegii| aisI pratIti se bhI ghaTa kI nivRtti yA niSedha 30 to nahIM hogA, phira 'abhAva hai' isa pratIti ne kyA dIkhAyA ? - kucha nhiiN| [ abhAva meM saMyuktavizeSaNatA kI anupapatti ] abhAva kabhI kisI bhUtalAdi pradeza kA vizeSaNa bana nahIM sktaa| kAraNa, bhAva kA abhAva

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423 khaNDa-4, gAthA-1 tayoH sambandhaH anyonyavyavacchedarUpatvAt upakAryopakArakabhAvAbhAvAcca / na tadutpattilakSaNaH / na cAparasambandhamantareNa tayorvizeSaNa-vizeSyabhAvaH sambhavatyatiprasaGgAt / na caitatpratItisAmarthyAdevAbhipretasambandhaprakalpanA, pratIteranyathApi siddheH| tannAkSasya saMyuktavizeSaNabhAvAdetatpratipattijanakatvaM yuktm| kiJca 'iha ghaTasyAbhAvaH' iti svatantro yadyadhyakSapratyayaH kathaM darzanAnantaraM bhavet ? na ca mAnasAdhyakSavat svAtantrye'pyAnantaryaM bhaviSyati, tatra svaviSayAnantaraviSayasahakAritvAdestadAnantaryanimittasya sadabhAvAta - atra ca tsyaa'smbhvaat| 5 tadevaM ghaTaviviktapradezasAmarthyodbhUtenAdhyakSeNa tatsvarUpagrahaNe 'saghaTAt pradezAdayamanyaH pradezaH' 'nAyaM ghaTavAn' 'iha ghaTo nAsti' ityAdayaH pratiSedhavikalpAH pravarttamAnA gRhItagrAhitayA smRtirUpatAM bibhrANA na tataH pRthak pramANatAmAsAdayantItyabhyupagantavyam; anyathA zuklabhAvadarzanAnantaraM 'zuklo'yaM bhAvaH na nIlaH' iti pratyayo darzanAt pRthak pramANaM bhvet| evamanyeSAmapi yukti-saMbhavAnupalabdhyAdInAM pramANAntaratvena ke sAtha koI sambandha nahIM hotaa| tAdAtmya sambandha kA to sambhava hI nahIM hai, kyoMki bhAva-abhAva 10 to paraspara atyantaviruddhasvarUpa hai, tathA una meM koI upakArya-upakAraka bhAva bhI nahIM hai| (bhAva kA abhAva ke sAtha) tadutpattisvarUpa sambandha bhI nahIM hai kyoMki donoM meM kAraNa-kAryabhAva nahIM hai| anya kisI sambandha ke vinA una donoM meM vizeSaNa-vizeSyabhAva bhI ghaTa nahIM sktaa| vinA sambandha vizeSaNavizeSyabhAva mAneMge to himAcala-vindhyAcala meM vizeSya-vizeSaNabhAva prasakta hogaa| yadi kaheM ki 'pradeza (bhUtala) aura abhAva meM jo vaiziSTya pratIti hotI hai usa ke bala se hI una meM iSTa (vizeSya- 15 vizeSaNabhAva) sambandha kI kalpanA karanI pddegii|' to yaha bhI ayukta hai kyoMki vinA sambandha bhI bhrAnti meM vaiziSTyapratIti hotI hai| ata eva indriya kA, abhAva ke sAtha saMyuktavizeSaNatA sambandha dvArA viziSTapratIti janakatva mAnanA bhI ayukta hI hai| [ yahA~ ghaTa kA abhAva hai - isa pratyakSa meM Anantarya kyoM ? ] dUsarI bAta :- 'yahA~ ghaTa kA abhAva hai' aisI pratIti yadi svatantra pratyakSarUpa hai to kyoM darzana 20 ke bAda hotI hai ? svatantra hone para to vAstava meM darzana ke rUpa meM usa kA pratyakSa honA caahiye| yadi kaheM ki - 'svatantra hone para bhI jaise darzana ke bAda mAnasapratyakSa hotA hai vaise abhAva kA bhI hogA', - to yaha sambhava nahIM hai; kyoMki mAnasa pratyakSa meM to Anantarya kA nimitta hai svaviSaya uttaravartI viSaya kA sahakAritva, abhAva pratyakSa meM to aisA sambhava nahIM hai| vAstavikatA yaha hai ki ghaTazUnya pradeza ke sAmarthya se nipajanevAle pratyakSa se abhAvasvarUpa kA jaba grahaNa hotA hai taba vividha 25 prakAra se niSedha vikalpa jAgrata hote haiM - 'ghaTaviziSTa pradeza se yaha pradeza bhinna hI hai' athavA 'yaha (pradeza) ghaTayukta nahIM hai' athavA 'yahA~ ghaDA nahIM hai' ityaadi| ye saba vikalpa smRti se bAhya nahIM hai kyoMki gRhItagrAhI haiN| ata eva pRthak pramANa kI ginatI meM nahIM A sakate - yahI mAnanA hogaa| yadi nahIM mAneMge to 'zuklo bhAvaH' isa prakAra darzana ke bAda 'zveta hai nIla nahIM' aisI darzanottara utpanna pratIti ko bhI darzana se pRthak naye pramANarUpa mAnanA pddegaa| 'abhAva svatantra pramANa nahIM hai' usa ke liye jo yuktimArga yahA~ kahA gayA, usI yuktimArga para cala kara, yukti (= tarka), saMbhava, anupalabdhi Adi anyadarzana kalpita svatantra pramANoM kA bhI nirasana 30

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15 424 sanmatitarkaprakaraNa-kANDa-2 paraprakalpitAnAM yathAlakSaNaM pratyakSAnumAnayorantarbhAvo nirAkaraNaM vA vidheyam / tadevaM zabdAdInAM keSAJcit prAmANyameva na sambhavati, apareSAM tvanayorantarbhAvo ityAlocya nyAyavidoktam- 'pramANasya sato'traivAntarbhAvAt dve eva pramANe ( ) iti| [ saiddhAntikajainamatena trilakSaNahetuparIkSA ] atra pratividhIyate - yat tAvat pakSadharmatvAdivilakSaNayogino hetoH sAdhyapratipattiranumAnamabhihitam tatra vilakSaNasya hetoravinAbhAvitvaM nAvazyaMbhAvi, tatputrAdestralakSaNye'pi gmktvaa'drshnaat| atha yatrA'vinAbhAvitvaM tatra trailakSaNyamavazyaMbhAvi-iti hetoH tallakSaNamucyate- asadetat, 'sarvamanekAntAtmakaM kSaNikaM vA sattvAt' iti sAdhayataH kvacidanvayAbhAve'pi sattvasyAnekAntAtmakatvena kSaNikatvena vA vinA'nupapattyA gmktvdrshnaat| tathA, 'pariNAmI dhvaniH kSaNiko vA zrAvaNatvAt' ityatrApi na 10 kvcidnvysdbhaavH| na cAnityatvamantareNa zrAvaNatvaM saMbhavati nityasya zravaNajJAnajanakatvA'saMbhavAt / athavA yathAsambhava pratyakSa yA anumAna meM antarbhAva svayaM kara lenA caahiye| niSkarSa :- zabdAdi kisI meM bhI prAmANya saMgata nahIM hotA, jo pramANabhUta haiM una kA antarbhAva pratyakSa yA anumAna meM zakya hai - yahI soca kara nyAyavedI (dharmakIrtti) ne kahA hai - 'pramANa haiM to ina meM hI antarbhUta hone se, pramANa do hI haiN|' ( ) [ saiddhAntika jainamatAnusAra trilakSaNahetuparIkSA ] aba jainamata kI ora se bauddhamata kI samIkSA kI jAtI hai - anumAna kI vyAkhyA meM jo kahA ki pakSadharmatvAdi tIna lakSaNayukta hetu se sAdhya kA bodha anumAna hai - yahA~ jaina kahate haiM ki tIna lakSaNa yukta hetu sAdhya kA avazyameva avinAbhAvi ho aisA niyama nahIM hai, kyoMki vaha zyAma hai kyoMki usa kA (mitrA pakSiNI kA) baccA hai' yahA~ tatputratva hetu meM tInoM lakSaNa ke hone 20 para bhI sAdhyabodhakatva nahIM dikhatA hai (kyoMki hetu sopAdhika hai)| zaMkA :- jahA~ avinAbhAvitva hetu meM hotA hai vahA~ tIna lakSaNa avazya hote haiN| isa liye ve 'hetu ke lakSaNa' kahe jAte haiN| uttara :- galata bAta hai| 'saba kucha anekAnta(= parasparaviruddhabhAsi anekadharmAtmaka)maya hai' athavA bauddhamata se 'saba kucha kSaNika hai' kyoMki (donoM pratijJA meM) sat hai - isa sAdhya kI siddhi karate 25 samaya kahIM bhI anvaya (yAnI ubhayasahacAravAlA dRSTAnta) nahIM milegA kyoMki yahA~ saba kucha pakSAntargata hai| phira bhI jainamata meM anekAntAtmakatva athavA bauddhamata meM kSaNikatva ke vinA sattva hetu kI sattA anupapanna (yuktiasaMgata) hone ke kAraNa yahA~ sattva hetu meM anvaya ke vinA bhI sAdhyabodhakatva mAnya rahatA hai| tathA, dhvani pariNAmI hai (jaina mata meM) athavA kSaNika hai (bauddha-naiyAyika mata meM) kyoMki zrAvaNa hai - isa prayoga meM bhI anvaya kahIM bhI nahIM miltaa| zrAvaNatva (zrAvaNapratyakSaviSayatva) dhvani 30 ko choDakara anyatra kahIM na hone se anvayadRSTAnta asaMbhava hai| phira bhI zrAvaNatva sAdhyabodhaka hotA hai kyoMki anityatva yA pariNAmitva ke vinA zrAvaNatva kI upapatti azakya hai| nitya AkAzAdi kabhI bhI zravaNapratyakSa ke janaka ho yaha sambhava nahIM hai| niyama yahI hai ki jisa ke rahate hue hI jisa

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khaNDa-4, gAthA - 1 425 yasmin satyeva yad bhavati yadabhAve yanna bhavatyeva kathaM na tat tasya gamakaM bhavet ? tathA sarvo'pi dhUmaH agnimantareNa na kadAcit prabhavatIti vyAptisAdhane nAnvayaH saMbhavati tadasiddhau ca kuto'bhimatapradeze dhUmAdagninizcayaH ? atastrilakSaNaparikalpanAyAM vyAptinizcayasya sarvatrA'saMbhavAt kArya-svabhAvahetudvayasyApi gamakatvaM na syaat| tathA 'nAstIha ghaTaH upalabdhilakSaNaprAptasyAnupalabdheH' ityatrApi dRSTAntAbhAvAnnAnvayaH siddhaH / na ca zazazRMgAdiko dRSTAnta: samastIti vaktavyam tatrApi dRSTAntAntarakalpanAyAmanavasthAprasakteH / 5 atha zazazRMgAdAvanupalambhAt pravarttitAbhAvavyavahAro'pi mUDhaH anupalabhyamAne'pi pradezavizeSe ghaTAdI yastaM na pravarttayati sa nimittadarzanAt tatra pravartyate iti bhavatyeva zazazRMgAdirabhAvavyavahAre sAdhye'navasthAdoSavikalo dRSTAntaH, tatrAnupalambhenAvyavahArasya pravRttA' sadvyavahArazazazRMgAdidRSTAntabalAt prasAdhanAt pradezavizeSe ghaTAbhAvasya tvadhyakSasiddhatvAt / asadetat - yato ghaTAbhAvasiddhirghaTAbhAvanirNayaH ucyate sa cet siddhaH abhAvavyavahAro'pi siddha eva abhAvanirNayavyatirekeNAbhAvavyavahArA'yogAt / na ca pradeze ghaTAbhAvaM 10 nizcinvAno'pi tacchabdAdikaM kazcinna pravarttayedityanupalambhena pravartyata iti vAcyam, evaM hi bhAvaM kA astitva ho, jisa ke abhAva meM jo kabhI na rahatA ho vaha usa ( sAdhya) kA bodhaka hogA hI, kyoM nahIM hogA ? tathA jaba vyApaka rUpa se kahA jAya ki 'saba koI dhUma agni ke vinA kabhI bhI janma nahIM letA' aisI vyApti ke nizcaya meM anvaya kahA~ se saMbhava hogA jaba ki yahA~ sabhI dhUma kI vyApti gRhIta karanA hai ? jaba yahA~ vyApti anvaya ke dvArA siddha nahIM hai to iSTa pradeza 15 meM dhUma ke bala se agni kA nizcaya kaise hogA ? sArAMza, trilakSaNamaya hetu kI kalpanA pakaDa kara rakheMge to vyApti kA nizcaya kahIM bhI na ho skegaa| taba cAhe kArya hetu ho cAhe svabhAva hetu, vyApti nizcaya ke vinA sAdhyagamaka kaise ho pAyegA ? anupalabdhi hetu bhI nahIM ghaTegA, jaise ki 'yahA~ ghaTa nahIM haiM, kyoMki upalabdhi yogyatA hone para bhI anupalabdha hai' isa prayoga meM dRSTAnta kA viraha hone se anvaya kahA~ siddha hai ? yahA~ asat zazazRMga kA dRSTAnta nahIM calegA kyoMki usa meM bhI sAdhyasiddhi 20 karane ke liye naye naye dRSTAnta kI antahIna kalpanA karate raheMge to anavasthA prasakta hogI / Jain Educationa International -- [ abhAvavyavahAra ke liye zazazRMga dRSTAnta ke bAre meM zaMkA ] zaMkA :- koI mUDha aisA hai jo zazazRMga kA upalambha na hone para zazazRMga ke bAre meM abhAva kA vyavahAra karatA rahatA hai, kintu pradezavizeSa meM ghaTa kA upalambha na hone para bhI ghaTAdi ke bAre meM abhAvavyavahAra karanA nahIM jAnatA, usa ko anupalambharUpa nimitta ko dikhA kara jaba abhAvavyavahAra 25 ke liye prerita kiyA jAtA hai taba usa abhAvavyavahArapravarttana ke liye zazazRMgAdi ko dRSTAntarUpa meM prastuta kara sakate haiM itanA hI paryApta hai, phira naye naye dRSTAnta kI jarUra na rahane se anavasthA doSa niravakAza / vahA~ jo zazazRMga ke bAre meM 'asat 'pana kA vyavahAra pravarttatA hai usa ko dRSTAnta banAkara usa ke bala se ghaTa ke bAre meM bhI anupalabdhi dvArA haiM na ki ghaTAbhAva kA prasAdhana, kyoMki sthAnavizeSa meM ghaTAbhAva [ abhAvapratyakSa se hI abhAvavyavahArasiddhi uttara :- yaha galata bAta hai / kAraNa :- ghaTAbhAva kA prasAdhana yAnI ghaTAbhAva kA nizcaya / yadi samAdhAna ] - For Personal and Private Use Only -- abhAva vyavahAra kA prasAdhana karate to pratyakSa se siddha hI hai| - 30

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426 sanmatitarkaprakaraNa-kANDa-2 nizcinvAno'pi kazcit zabdaM noccArayediti tatpravarttanAya hetvantaraM mRgyaM syAt / tato ghaTAdAvapyabhAvasya sAdhanA(tha) dRSTAntAnveSaNe tatrApyabhAvo yadi dRSTAntAntarAt siddhastayA saivaa'nvsthaa| atha tatra sAdhyAvinAbhUtAdanupalambhAderliGgAd dRSTAntAntaramantareNApyabhAvanirNaya: zabdAdivyavahArasya ca pravRttiH, tarkhanupalabdhAvanvayamantareNApi gamakatvamavinAbhAvamAtrAt kathaM nAbhyupagataM bhavet ? etena 'vyatirekasyAnvaye vinAbhAvAdagamakAGgatA' itypaastm| tena 'nedaM nirAtmakaM jIvaccharIram aprANAdimattvaprasaGgAditi vyatirekyapi heturgamakaH siddhH| atha sarvathA parokSasyAtmano'nupalambhAdabhAvA'siddheranAtmavattayA ghaTAdInAM sandehAd vyatirekA'siddhito'sya hetoranaikAntikatvam, nanvevaM kathaM sattvAdeH kSaNikatvavyAptisiddhiH yataH kSaNakSayI dhvaniH sidhyet ? athAtra viparyaye bAdhakapramANabalAt sattvasya 10 vaha pratyakSasiddha hai taba to usI ke bala para abhAvavyavahAra bhI anAyAsa siddha ho hI jAtA hai, kyoMki abhAva ke nirNaya ke vyatireka meM abhAvavyavahAra kA vyatireka hotA hai| zaMkA :- ho sakatA hai, koI mandabuddhi sthAnavizeSa meM ghaTAbhAva kA (pratyakSa se) nizcaya kara le phira bhI usa kA zAbdikavyavahAra na kara pAve, to aise mandabuddhi ko anupalabdhi ke nimitta se ghaTAbhAva ke vyavahArArtha preraNA dI jA sakatI hai| 15 uttara :- aisA bhI mata boliye| kAraNa, isa prakAra to, ghaTAbhAva ke vyavahAra ke liye jaise anupalambha pramANa ko DhU~Dhate hai to vaise hI kabhI koI mandabuddhi puruSa bhAva kA to nizcaya kara le kintu usa kA zAbdika vyavahAra na kara pAve, taba usa mandabuddhi ko zAbdika vyavahAra meM prerita karane ke liye aura koI (anupalambha jaisA) hetu DhU~DhanA pddegaa| punaH bAta to vahI khaDI rahI- ghaTAdi ke bAre meM abhAva ko sAdhane ke liye zazazRMga jaise dRSTAnta ko DhU~DheMge to usa ke abhAva ko sAdhane ke liye aura bhI 20 koI dRSTAnta DhU~DhanA paDegA... isa prakAra anavasthA doSa pIchA nahIM choddegaa| yadi kaheM - 'zazazRMga dRSTAnta ko choDa do, hama to sAdhyaavinAbhAvi anupalambhAdi liGga se hI anyadRSTAnta kA sahakAra liye vinA hI abhAva kA nirNaya kareMge aura usase hI zAbdika Adi vyavahAra kA pravartana maaneNge|' - are taba to (jaba anvayadRSTAnta ko choDa diyA taba) anvaya ke vinA hI Apane to avinAbhAvamAtra ke bala se anupalabdhi ko sAdhyagamaka mAna kara hamAre mata kA svIkAra karaliyA na ?! dhanyavAda ! [anvaya ke vinA bhI vyatirekI hetu meM jJApakatva kI siddhi ] 'anvaya ke vinA jo vyatireka hotA hai vaha sAdhyasAdhaka nahIM hotA' - aisA kathana bhI pUrvokta hamAre kathana se nirasta ho jAtA hai| phalataH, vyatirekI hetu bhI gamaka hai yaha siddha hotA hai - udA. 'jIvanta deha AtmazUnya nahIM hai, anyathA prANAdimattva kA lopaprasaMga hogaa|' zaMkA :- AtmA hai to bhI parokSa hai (yogyAnupalabdhi nahIM hai) ataH anupalabdhi se usa kA 30 abhAva bhale siddha na ho sake, kintu ghaTAdi sAtmaka hai yA nirAtmaka aisA saMdeha to ho sakatA hai, prANAdivyatireka bhI AtmazUnyatA ke (AtmA ke vyatireka ke) jariye hone meM bhI saMdeha hogA, ataH saMdigdhavyatirekI hone se hetu anaikAntika ho jaayegaa|

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khaNDa-4, gAthA-1 427 kSaNakSayitvena vyAptisiddhiH, tatrApi bAdhakapramANabalAdeva nirAtmakAd ghaTAderavicalitasvarUpAdAtmanazca prANAdInAM nivRtteH sAtmakatvena teSAM vyAptisiddhiH kiM nAbhyupagamyate ? athaivamapi svarasaniranvayavinazvarabuddhimAtrajanyatvAt prANAderbuddhisantAnena vyaaptiprsktiH| asadetat - buddhikSaNasya aprApya svakAryakAlaM nivRtteraparabuddhikSaNasya tena utpatterasambhavAt santAnavyAvRtteH kutastatra prANAdevRttiH ? santAnasadbhAve'pi niraMzasvabhAvasya zaktinAnAtvamantareNa kAryanAnAtvA'sambhavAt kutazcitta- 5 kSaNAntarajanakaH san prANAderupakAraka: syAt ? atha kAraNazaktibhedAbhAve'pi kAryANyeva bhidyante kathaM takSaNikatAyAmarthakriyAvirodhaH sidhyet kramayogapadyAbhyAmarthakriyAbhAvAt, tadabhAvo vA yuktisaGgataH syAt ? nityasya cA''tmano'sambhave kathaM tena sAtmakatvaM ghaTAdiSu sandigdhaM yena nirAtmakAd ghaTAdeH prANAdimattvAdeH uttara :- are ! aise to sattva hetu meM kSaNabhaMguratA kI vyApti bhI kaise siddha hogI aura usa ke bala se dhvani meM bhI kSaNikatAsiddhi kaise hogI ? ___ 10 zaMkA :- kSaNikatva sAdhaka prayoga meM vyatireka kA saMdeha hogA to vahA~ vipakSabAdhaka pramANa se usa kA nivAraNa zakya hone se sattva hetu meM kSaNabhaMguratA kI vyApti siddha ho jaayegii| uttara :- ThIka, usI taraha yahA~ bhI bAdhakapramANa ke bala se, AtmazUnya ghaTAdi se jaise prANAdi kI nivRtti hotI hai vaise avicalita svarUpa AtmA ke viraha se jIvanta deha meM prANAdi kI bhI nivRtti kA prasaMga aayegaa| isa bAdhaka pramANa se, prANAdimattva meM AtmasAhacarya kI vyApti nirvivAda 15 siddha kyoM nahIM hogI ? [prANAdi meM buddhisantAna se vyApti kI zaMkA kA nirasana ] zaMkA :- prANAdi ko Atmaprerita mAnane kI jarUra nahIM hai, buddhisantAna jaba taka jIvita rahegA, prANAdi bhI taba taka dhabakate rheNge| ataH mAna sakate haiM ki apane svabhAva se hI jo niranvayanAza hone vAlI buddhi hai usa buddhi mAtra se hI prANAdi utpanna hote rahate haiN| isa prakAra prANAdimattva kI 20 vyApti buddhi santAna ke sAtha baiTha jAtI hai| uttara :- zaMkA galata hai| kAraNa :- prANAdikAryotpattikSaNa meM buddhi kSaNa kA pAdapraveza hI jaba nahIM hai, usakI utpatti ke pahale hI buddhikSaNa kI jyota bujhanevAlI hai, usa se naye buddhi kSaNa kI utpatti kI AzA hI jaba kI nahIM jA sakatI, phalataH santAna kA pracalana bhI zakya nahIM rahegA to prANAdi utpatti kI kyA AzA karanA ? kSaNabhara ke liye mAna le ki santAna calatA hai, phira 25 bhI vaha sAvayava yA sAMza nahIM hai ekamAtra niraMzasvabhAva hai, usa se eka ora buddhikSaNa kI to dUsarI ora prANAdi kA, isa prakAra vicitra kAryoM kA saMbhava vibhinna zakti ke vinA jaba zakya nahIM hai taba, kisa cittakSaNa se kisa prakAra kI zakti se kauna sA kArya utpanna hogA - kise mAlUma hai ? to jisa cittakSaNa meM (niraMza hone se) eka mAtra cittakSaNAntarajanana zakti hI hai usa se prANAdi ko kyA upakAra hogA ? [zaktibheda ke vinA kAryabheda mAnane para kSaNikatAbhaMga ] zaMkA :- kAraNa meM zaktibheda na hone para bhI kAryoM kA bheda kyoM nahIM ho sakatA ?

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428 sanmatitarkaprakaraNa-kANDa-2 saMdigdho vyatireko bhavet ? tasmAt pariNAmyAtmavyatirekeNa jIvaccharIrasya prANAdimattvamanupapannam niraMzasyaikaparamANuvat tadupakArA'sambhavAcca kUTasthena niraMzakSaNikavijJAnaparamANusantatirUpeNa vAtmanA sAtmakatvasAdhane tasyeSTavighAtakRd viruddhaH prANAdimattvAdihetuH prsjyte| atha sAdhyAbhAve sarvatra sAdhanAbhAvo vyatirekaH / sAdhanasadbhAve'pi sAdhyasadbhAvAbhAve vyatireka eva 5 na bhavet sAdhanAbhAvena saadhyaabhaavsyaa'vyaapttvaat| ya eva ca sAdhyasadbhAva eva sAdhanasadbhAvaH sa evaanvyH| sa ca dRSTAntadharmiNamantareNApi sAdhyadharmiNyapi viparyaye bAdhakapramANabalAd nizcIyamAnaH kathamasan ? na caivaM pakSatvenecchAvyavasthitalakSaNena tatra pAramArthikasya sapakSatvasya bAdhA - anyathA sAdhyadharmiNyeva hetuH avidyamAnasAdhyadharme vartamAno viruddha: syAt - iti tatra tadyukta eva vartamAnaH kathaM na sapakSavRttiH ? iti yatra vyatirekasadbhAvastatrAvazyamanvayaH yatra cAsau tatrAvazyaMbhAvI vyatireka iti 10 naikasadbhAve dvitiiysyaabhaavH| uttara :- yadi kAraNabheda vinA bhI kAryabheda hotA hai taba to eka hI anekakSaNasthAyi vastu ho aura usa se bhinna bhinna kAla meM kramaza: arthakriyA bhI ho kyA virodha hai ? sthAyibhAva meM krama yA yaugapadya se arthakriyA na ghaTane se sthAyibhAva kI sattA kA abhAva kaise kaha sakate haiM ? yadi nitya AtmA kI sattA asambhava hI ho taba to ghaTAdi meM sAtmakatva kI saMdigdhatA kA ullekha kyoM kiyA 15 thA ? (asaMbhava vastu kA kabhI saMdeha nahIM hotaa|) phira nirAtmaka ghaTAdi se prANAdimattva ke vyatireka kA saMdeha kaise uThAyA thA ? ataH spaSTa hai ki pariNAmI AtmA ke vinA jIvaMta zarIra meM prANAdimattva kI saMgati azakya hai| niraMza nitya paramANu kI taraha AtmA apariNAmI hotA to usa se kisI bhAva Upara upakAra kA honA asaMbhava hai| prANAdimattva meM pariNAmI AtmA kI hI vyApti mela kha hai| ata eva kUTastha AtmA kI siddhi ke liye prANAdimattva hetu kaheMge, athavA niraMza kSaNikavijJAna20 paramANusantAna svarUpa AtmA kI siddhi ke liye (ukta do prakAra se sAtmakatva siddha karane jAyeMge to) prANAdimattva hetu kUTasthanityatva yA kSaNikatva kA virodhI hone se viruddha hetvAbhAsa bana kara iSTa siddhi meM vighAta kAraka bana jaayegaa| [ vyatireka rahane para anvaya ke avazyaMbhAva kI zaMkA ] zaMkA :- vyatireka kI vyAkhyA hai jahA~ bhI sAdhya na ho vahA~ sAdhana bhI na ho| sAdhana kI 25 sattA ho aura sAdhyasattA na ho - isa ko kabhI vyatireka nahIM kahA jAtA, kyoMki vahA~ 'sAdhana na ho taba sAdhya bhI na ho' aisI vyApti nahIM hotii| anvaya kI vyAkhyA hai 'sAdhana kI sattA tabhI hogI jaba vahA~ sAdhya hogaa|' dRSTAntadharmI ke na hone para bhI, vipakSa meM bAdhaka ke bala se sAdhyadharmI (pakSa) meM usa anvaya kA jaba nizcaya zakya ho taba yaha kaise kahA jA sakatA hai ki anvaya asat hai ? jaba anya dRSTAntadharmI na mile taba pakSa ko hI sapakSa mAnane meM kyA bAdhA hai ? pakSa kA 30 lakSaNa siSAdhayiSArUpa icchA se garbhita hI hotA hai, kintu pAramArthika sapakSatva ko icchAgarbhitasvarUpavAle pakSatva ke sAtha kyA virodha hai ? yadi sAdhyadharmI (= pakSa) meM hI hetu sAdhyadharma na hone para bhI vidyamAna hogA taba to vaha viruddha hetvAbhAsa ho jaayegaa| ataH sAdhyadharma se yukta hI pakSa bana jAne

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khaNDa-4, gAthA-1 429 nanvevamapi 'zva udeSyati savitA adyatanAdityodayAt' 'jAtA samudravRddhiH zazAGkodayadarzanAt' ityAdiprayogeSu hetoH pakSadharmatvAbhAve'pi gamakatvopalabdherna pakSadharmatvaM tllkssnnm| athAtrApi kAlasya dezasya vA tAvata: pakSatvamiti pkssdhrmtaa| na, kAlasyAkAzasya ca pakSatvena saugtsyaanisstteH| athApi bhUtasaMkSobhAdilakSaNaH kAlaH AkAzaM vA pakSatvenAbhyupagamyate eveti naapkssdhrmtaa| na, lokasya sAdhyAnyathAnupapannahetupradarzanamAtrAdeva pakSadharmatvAdyanusmaraNamantareNApi saadhyprtipttidrshnaat| trailakSaNyasya tatra sato- 5 'pykiNcitkrtvaat| na ca saugatAbhyupagamena hetoH pakSadharmatA sambhavati sAmAnyasyA'vastutayA'bhyupagatasya hetutve zazazRMgAderiva pakSadharmatA'sambhavAt / svalakSaNasya ca hetutve pakSa eva heturiti naitaddharmo hetuH, abhede dharmidharmabhAvasyAnupapatteH se sapakSa bhI bana gayA, phira hetu meM sapakSavRttitva kyoM nahIM hogA ? tAtparya, jahA~ ukta vyAkhyAvAlA vyatireka hogA vahA~ ukta vyAkhyAvAlA anvaya bhI avazya hogaa| jahA~ anvaya hogA vahA~ vyatireka 10 bhI avazya hogaa| sArAMza, eka ke bhI abhAva meM dUsarA nahIM raha sktaa| ataH hetu kA trailakSaNya yuktisaMgata hI hai| [ pakSadharmatva meM hetulakSaNatva kA nirasana - uttara ] uttara :- pakSadharmatva hetu kA lakSaNa nahIM ho sktaa| kAraNa :- Aja sUryodaya huA hai to kala bhI sUryodaya hogA - yahA~ Aja kA sUryodaya hetu hai aura sAdhya sUryodaya agrima dina meM hai to hetu 15 pakSavRtti kaise huA ? dUsarA bhI dekho - samudra meM jvAra AyI huI rahegI, kyoMki candra kA udaya dikhatA hai| isa prayoga meM hetu jvAra samudra meM hai candrodaya to pUrvadizA meM hai to pakSavRttitva kahA~ hai ? ina prayogoM meM to hetu meM pakSadharmatA ke viraha meM bhI sAdhyagamakatva dekhA gayA hai| ___zaMkA :- donoM prayoga meM, pahale meM dinadvayavyApI kAla ko pakSa banA lo, dUsare meM samudradeza se lekara candrodaya deza taka vyApI AkAza ko pakSa kara do, phira hetu meM pakSadharmatA kyoM nahIM hogI ? 20 uttara :- are, saugata (= bauddha) mata meM kAla aura AkAza dravya hai hI kahA~ ? (kAla to kSaNasantAna hai) Aja aura kala kI kSaNaparamparA eka dravya kahA~ hai jisa se ki vaha pakSa mAna liyA jAya ? (vaise hI AkAza to tat tat svalakSaNa hI hai usa se bhinna nahIM hai, vaha bhI samudra ke svalakSaNa se bhinna hai evaM Urdhvadeza ke svalakSaNa se bhinna hai phira eka AkAza bhI kahA~ hai jo pakSa bana sake ?) zaMkA :- phira bhI bhUtasaMkSobha yAnI bhUtacatuSTya samudAya rUpa kAla aura AkAza kisI taraha 25 mAna leMge, una ko pakSa banA deMge - phira pakSadharmatA ho jAyegI ! uttara :- nahIM, aise bhUta samudAyarUpa kAla yA AkAza kA bhAna yA smaraNa kiye vinA bhI Ama janatA ko 'hetu sAdhya ke vinA anupapadyamAna hai' - aisA dikhAI dene mAtra se hI sAdhya kA bodha ho jAtA hai, ataH yathAkathaMcit vahA~ trailakSaNya kA mela kara lene para bhI vaha nirarthaka vyAyAma rhegaa| [bauddhamata se bhI hetu meM pakSadharmatA kI asaMgati ] 30 bauddhamata meM to hetu meM pakSadharmatA kA saMbhava hI nahIM hai| Apake mata meM svalakSaNa evaM sAmAnyalakSaNa do hI padArtha hai| una meM se sAmAnya ko to Apa avastu mAnate haiM ataH usa ko hetu nahIM kiyA

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430 sanmatitarkaprakaraNa-kANDa-2 svalakSaNasya cAnyatrAnanugamAd nAnvayasiddhiH / atadrUpaparAvRttasya tasya hetutve'pi svalakSaNapakSabhAvI doSaH tadavastha eva, atadrUpaparAvRtteH svlkssnnaadvytirekaat| vyatireke anugatatve pAramArthikatve ca sAmAnyasya bhaGgyantareNa hetutvamabhyupagataM bhavet / kalpanAviracitasya hetutve kuta: pakSadharmatA ? kalpanAyA: paramArthato vastvasaMsparzAdityuktaM prAk / na ca parapakSe pakSadharmatvaM saMbhavati pksslkssnnsyaivaa'sNbhvaat| 'jijJAsitavizeSo 5 dharmI pakSaH' (nyAyabiMdu, 2-8) iti tallakSaNaM cet ? naitat, yato na tAvat zabde vAdI anityatvaM jijJAsitumarhati, svanizcayavadanyeSAM nizcayotpAdanAya tena sAdhanaprayogAt / nApi prativAdI, pratipakSasAdhanAya vAdyuktasAdhanapratighAtAya ca tasya prvRtteH| nApi prAznikAH, teSAM viditavedyatayA tatra jijJAsA'sambhavAt / svArthAnumAne ca hetorlakSaNaM na kathaJcit, tadyuktitaH svayameva tatra jijnyaasnaat| _ 'pratipipAdayiSitavizeSo dharmI' ( ) ityapi lakSaNaM prativihitam / 'yadarthamamanumAnamupanyastaM tena tatra 10 jijJAsyavizeSo dharmI pakSa' iti cet ? na, hetAvapi samarthanAt prAg jijJAsanIyavizeSatvAt pakSatvaprAptaH / 'sAdhyatvena bubhutsitavizeSo dharmI pakSa' iti cet ? na, bubhutsitgrhnnsyaanrthktvaat| 'sAdhyavizeSo dharmI' iti cet ? tathApi na kiJcid vizeSagrahaNena dharmigrahena vA prayojanam iti na pakSalakSaNaM jA sakatA, kadAcit kiyA bhI jAya kintu asat kisI kA dharma bana nahIM sakatA ataH vaha pakSa dharma bhI nahIM ho sakatA, jaise asat shshshRNgaadi| yadi svalakSaNa ko hetu kare to, pakSa bhI svalakSaNa 15 hetu bhI svalakSaNa, (eka svalakSaNa meM dUsarA svalakSaNa vRtti na hone se) ataH hetu pakSa kA dharma nahIM bnegaa| abheda hone para dharmi-dharmabhAva ghaTa nahIM sktaa| dUsarI bAta, svalakSaNa to sarvato vyAvRtta hone se anyatra anugata hai nahIM, phira anvaya - 'jahA~ jahA~ hetu' yaha kaise bola sakeMge ? matalaba anvayasiddhi nahIM hogii| atadvyAvRttirUpa se anugama kara ke (svalakSaNa ko) hetu banAyA jAya to bhI svalakSaNa hetupakSa meM jo doSa kahA hai vahI tadavastha rahegA, kyoMki atadvyAvRtti koI svalakSaNa se atirikta 20 vastu nahIM hai| yadi atavyAvRtti ko atirikta, anugata evaM vAstavika mAna le to prakArAntara se anyavAdI svIkRta sAmAnyapadArtha kA hI heturUpa se svIkAra prasakta hogaa| yadi vAstava nahIM mAneMge kintu kalpanA kalpita sAmAnya ko hetu mAneMge to vaha pakSa kA dharma hI nahIM ho pAyegA, kyoMki kalpanA kabhI paramArthataH vastusparzI nahIM hotI yaha pahale kahA jA cukA hai| [pakSadharmatA ke lakSaNa kI aghaTamAnatA ] 25 bauddha dharma ke matAnusAra, hetu meM pakSadharmatA nahIM ghaTa sakatI itanA hI nahIM, pakSadharmatA padArtha bhI yuktisaMgata nahIM hai kyoMki pakSa kA tadukta lakSaNa hI saMgata nahIM ho sktaa| bauddha ke dharmakIrtiAcArya viracita nyAyabindu (2-8) grantha meM pakSa kI vyAkhyA hai - 'jisa (dharmI) meM (ajJAta sAdhyarUpa) vizeSa jijJAsAviSaya hai vaha dharmI pakSa hai|' - yaha lakSaNa bhI yuktisaMgata nahIM hai| jo vAdI zabdarUpa dharmI meM anityatvasAdhaka hetu kA prayoga karatA hai - kyA use anityatva kI jijJAsA mAnanA ucita hai ? 30 nhiiN| vaha to pahale hI nizcaya kara ke baiThA hai, svanizcaya kI taraha prativAdI ko nizcaya karAne ke liye vaha hetu kA prayoga karatA hai| kyA prativAdI ko anityatva kI jijJAsA hai ? nahIM, kyoMki prativAdI to pahale se hI vAdIviruddha mata kI siddhi ke liye vAdIprayukta hetu kA pratikAra karane

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khaNDa-4, gAthA-1 proditmnvdym| 'svarUpeNaiva nirdezyaH' ( ) ityAdikamapi pakSalakSaNamekAntavAdino'saGgatam dharmidharmabhAvasyaikAntavAde kathaJcidapyanupapatterityasakRt prtipaadnaat| tadevaM trailakSaNyasyA'saMbhavAt, saMbhave'pi sati sAdhyA'vinAbhAvitvamAtreNaiva hetorgamakatvAd na kiJcit pakSadharmavAdinA ruupaantrenneti| tathAhi- na kvacit dhUmasattAgnivinAbhAvinIti siddhamavinAbhAvitvam, tatsiddhau ca satyapi pakSadharmAdivacane tathaiva gamakatvam / na hi vAstavaM rUpaM sAdhyAvinAbhAvitvalakSaNaM hetorupalabhyamAnaM pakSadharmatvAdi- 5 vacane'vacane vA svasAdhyaM na saadhyti| na hi vastubalAyAtAM svasAdhyapratipAdanazaktiM liGgaM pakSadharmatvAdivacanAdavacanAd vA muJcati, vastuzaktInAM vacanAdavyAvRtteH / atha trailakSaNyamapi hetoH saMbhavatIti hetu kaTibaddha rahatA hai| to kyA prAznikoM (= sabhAsada Adi) ko jijJAsA hotI hai ? nahIM, ve to pahale se hI jJAtatattvavAle hone se una ko bhI jijJAsA sambhava nhiiN| svArthAnumAna meM to svayameva sAdhya kI jijJAsA prakaTa hotI hai na ki kisI pakSa ke dharmarUpa meN| ataH hetu kA pakSadharmatA lakSaNa 10 vyartha hai| [ pakSa ke vividha lakSaNoM kI aghaTamAnatA ] nyAyabindu ke pakSalakSaNa ke nirasana se yaha bhI nirasta ho jAtA hai jo kisI vidvAnane kahA hai 'jisa meM vizeSa (sAdhya) pratipAdanAbhilASa kI viSayatA hai|' nirasta hone kA kAraNa, jaise jijJAsA asaMgata hai vaise pratipAdanAbhilASa bhI asaMgata hai| yadi kaheM - 'jisa ke liye anumAna kA upanyAsa 15 kiyA jAyegA vahA~ usa kI jijJAsA kA viSayavizeSarUpa dharmI yaha pakSa hai|' - nahIM, prayoga ke pUrva to hetu bhI jijJAsitaviSayavizeSa hone se usa meM pakSatA kI ativyApti hogii| yadi usa ke vAraNa hetu kaheM ki - jo sAdhyarUpa se jijJAsita vizeSa ho vaha dharmI pakSa hai - to yahA~ 'jijJAsita' kA grahaNa nirarthaka hai kyoMki sAdhya kahane se hI jijJAsita kA artha usa meM A jAtA hai| to itanA hI kaho ki 'sAdhyavizeSa ho aisA dharmI pakSa hai' - nahIM, 'sAdhya' kaha diyA phira vizeSa zabda aura 20 dharmI zabda bhI niSprayojana hai| sArAMza, parokta pakSalakSaNa nirdoSa nahIM hai| 'svarUpa se jo nirdezya hai vaha pakSa' ityAdi pakSalakSaNa bhI ekAntavAdImata meM asaMgata hai kyoMki ekAntavAdImata meM sva dharmI aura dharma, aisA dharmi-dharmabhAva bhI ekAntabheda na hone se ghaTa nahIM sakatA - kaI bAra yaha kahA jA cukA hai| ukta rIti se hetu kA trailakSaNya saMbhava na hone se, kadAcit usa kA saMbhava ho taba bhI, sirpha avinAbhAvamAtra se hI hetu kI gamakatA siddha ho jAtI hai taba pakSadharmatvAdi anya anya 25 rUpoM (lakSaNoM) kA nirUpaNa vyartha hai| _[ avinAbhAva ke sivA anya hetulakSaNoM kI vyarthatA ] __ avinAbhAva ke sivA anya sabhI rUpoM kI vyarthatA isa prakAra samajhanA :- agni ke vinA dhama kI sattA kabhI nahIM ho sakatI ataH avinAbhAvitva yahA~ siddha hotA hai| usa kI siddhi hone para pakSadharmAdi kA upanyAsa kare nA kare, hetu to avinAbhAvabala se hI gamaka bana jaayegaa| sAdhyAvinA- 30 bhAvitvAtmaka vAstava heturUpa, hetu meM jaba taka upalabdha hai, vaha apane sAdhya ko na siddha kare aisA hogA hI nahIM, cAhe pakSadharmatA Adi vahA~ nirUpita ho yA na ho| jo saccA liMga hai vaha apane

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432 sanmatitarkaprakaraNa-kANDa-2 tadapi lakSaNatve prklpyte| satyam saMbhavati, kintu avinAbhAvitvenaiva hetoH gamakatvaM siddham na kiJcittallakSaNavacanena / tathAhi- yadrUpAnuvAdena hetoH svarUpaM plakSyate tadeva lakSaNatvenAnuvaditavyamityavinAbhAvitvarUpAnuvAdamAtreNa hetulakSaNasya parisamApterna pakSadharmatvAdi vidheyamanuvaditavyaM lkssnntven| na ca tat tatra saMbhavatIti lakSaNatvena vAcyam, tathAbhyupagame abAdhitaviSayatvamapi tAdRgvidhe hetau saMbhavatIti 5 lakSaNAntaratvena vacanIyaM syAt / athAvinAbhAvitvaM sadapi pkssdhrmtvaadybhaave'gmkm| na, vyaahttvaat| tathAhi- avinAbhAvitvaM svasAdhyena vinA tasyA'saMbhava ucyate, agamakatvaM tu vinApi sAdhyaM saMbhavastasyaiveti kathaM nAnyonyaviruddhayoAhatiH ? _____ atha dharmiNo'nyatrAvinAbhAvitvaM tasya, na punarvivAdAdhikaraNe dharmiNi- iti na pakSadharmatvAdyabhAve tasya gmktvm| tat kimayaM tapasvI vivAdAdhikaraNo dharmI zaNDhamudvAhya putraM mRgyate ? tathAhi- anyatra / 10 tadavinAbhAvitvam vivAdAdhikaraNe tu tannAstIti kathamanyastadvAnucyate ? na ca dharmaH kevalo yadA hetustadA vAstavasvarUpa se prApta svasAdhyanirUpaka zakti choDanevAlA nahIM hai, cAhe Apa pakSadharmatAdi kA nirUpaNa karo yA na kro| kisI (niSedhAtmaka) nirUpaNa ke Dara se. vasta kI zakti bhAga jAnevAlI nhiiN| yadi kaheM - 'hetu saccA ho to usa meM tIna lakSaNa hote hI haiM ataH tIna rUpoM ko lakSaNa ke rUpa meM mAnyatA pradAna kI jaay|' - hA~, tInarUpoM kA saMbhava sacce hetu meM hotA hai, kintu jaba avinAbhAvitvarUpa 15 se hI hetu meM gamakatA prasiddha ho jAtI hai taba tInarUpoM ko lakSaNarUpa meM mAnyatA pradAna karanA koI jarUrI nahIM hai| dekhiye- yaha niyama hai ki jisa rUpa kA ullekha karane se hetu kA svarUpa lakSita ho jAtA hai usI rUpa kA lakSaNa ke rUpa meM abhiSeka honA caahiye| isa niyama ke bala se phalita hotA hai ki avinAbhAvitvarUpa kA ullekha kara dene se hetu kA lakSaNa paryApta bana jAtA hai, ataH pakSadharmatvAdi rUpoM kA lakSaNa ke rUpa meM vidhAna yA anuvAda nirarthaka hai| yadi kaheM ki - 've tIna 20 rUpa hetu meM lakSaNa ke rUpa meM ghaTate haiM ataH vaisA kahanA cAhiye' - aisA mAna liyA jAya taba to sacce avinAbhAvitvayukta hetu meM abAdhitaviSayatA bhI ghaTatI hai to phira usa ko bhI eka pRthaka lakSaNa ke rUpa meM mAnyatA pradAna karanI pddegii| (bauddha usa ko nahIM mAnatA, naiyAyika hI mAnatA hai|) zaMkA :- hetu meM avinAbhAvitva rahatA hai kintu sahakAri pakSadharmatvAdi ke vinA akelA vaha sAdhyabodhaka nahIM hotaa| 25 uttara :- nahIM, Apa kA kathana vyAghAtagrasta hai| dekhiye - avinAbhAvitva kA matalaba hai apane sAdhya ke vinA hetu kA asaMbhava / agamakatva kA matalaba hai apane sAdhya ke vinA hetu kA sambhava / to sociye ke avinAbhAvitva hai to agamakatva (jo ki usa se viruddha hai) hetu meM kaise rahegA ? paraspara viruddha hone para vyAghAta kyoM nahIM hogA ? / [vivAdAspada dharmI meM pakSadharmatva kI upayogitA kA nirasana ] 30 zaMkA :- dharmI pakSa ko choDa kara anya sthAna meM bhale hI sAdhya kA avinAbhAvitva ho, kintu vivAdAspada sthAna dharmI (pakSa) meM to vaha nizcita nahIM hai ataH pakSadharmatvAdi ke vinA liMga sAdhya kA gamaka nahIM ho skegaa|

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khaNDa-4, gAthA-1 433 sa kevalo na saMbhavatIti na tAvanmAtrasyA'vinAbhAvitvamiti / yato dharmamAtravacane'pi sAdhAraNasyaivA'vinAbhAvitvam yathA kRtakatvamanityatvamantareNAnupapadyamAnaM kRtakatvavatsveva bhAveSu vyvtisstthte| na hyanyatra tatkRtakatvaM nApyavinAbhAvIti kRtakatvasyAvinAbhAvitvamAkSiptadharmisvarUpameveti saamrthysiddhm| tena nAvazyaM tatsattvaM vacanena vidhAtavyam dharmoparaktadharmiNi pRthakpakSadharmatvavacanamantareNApyanyathAnupapannatvaM kRtakasyArthasya svarUpaM jAnAnastadupalabhamAna eva tadavinAbhAvinamaparaM svabhAvaM jhgityvgcchti| yato nAnena pUrvamanyathAnupapattirUpa- 5 nizcayasamaye'nyatra vyavasthito dhUmo'nyatra vyavasthitena vahninA vinA'nupapanna ityavinAbhAvaH pratItaH / nApi tayostathAvidhaH pratibandhaH / na ca pradezavyavasthitaM dhUmamupalabhamAno'vazyaMtayA 'yatra yatra dhUmastatra tatrA'gniH' iti 'tathA ceha dhUmaH' iti parAmRzya 'agnimAn' iti pratyeti kintu parijJAtA'vinAbhAvo 'dhUmadarzanAnantaraM pradeze'gniratra' iti prAktanAnubhavadADhAt smarati 'asatyatra vahnau dhUma eva na syAt' iti liMgarUpAnusmaraNaM prakRtasmaraNasya tathAbhAvamantareNAbhAvapradarzanArtham / 10 ___ uttara :- to kyA yaha vivAdAspada dharmI napuMsaka (avinAbhAvazUnya) liMga ke sAtha zAdI kara ke sAdhyasiddhi rUpa putra kI kAmanA rakhatA hai ? dekhiye, anya sthAnoM meM avinAbhAva hai aura vivAdAspada dharmI meM vaha nahIM hai to aisA liMga avinAbhAvayukta hai aisA kaise kahA jA sakegA ? gaharAI se soco - jaba akele dharma kA hetutayA nirdeza kiyA jAtA hai taba bhI akelA dharma hetu banA rahe aisA saMbhava nahIM rahatA yAnI usa meM akele meM avinAbhAvitva nahIM rhtaa| kAraNa - dharmamAtra va para bhI AdhArayukta dharma meM hI avinAbhAva rahatA hai| udA0 anityatva ke vinA anupapadyamAna kRtakatva nirAdhAra nahIM hotA kintu kRtakatvasahita bhAvoMmeM hI sthAna jamAtA hai| anya sthAnoM meM na to kRtakatva rahegA na to usa meM avinaabhaavitv| ataH kRtakatva ke avinAbhAvitva se dharmisvarUpa kA vinA bole nirdeza prApta hotA hai yaha sAmarthyasiddha hai| ataH dharmI kA (pakSadharmatva kA) sattvanirdeza zabdazaH karane kI jarUra hI nahIM rhtii| dharmAzraya dharmi meM pRthak pakSadharmatva nirdeza kiye vinA bhI jaba zrotA kRtaka 20 artha kA kRtakatva svarUpa jAnanevAlA aura kRtakatva kI pahecAna karanevAlA hai taba kRtakatva ke avinAbhAvi anityatva svabhAva ko eka jhaTake se samajha letA hai| isa puruSane pahale kabhI anyathAanupapatti nizcaya kAla meM aisA anubhava nahIM kiyA ki 'eka sthAna meM (mahAnasa meM) rahA dhUma, anya sthAna (goSThAdi) meM rahe hue agni ke vinA anupapanna hai..... aisA avinAbhAva hai|' vAstava meM mahAnasaniSTha dhUma kA goSThAdiniSTha agni ke sAtha avinAbhAva saMbhava bhI nahIM hai| tathA kisI pradeza meM dhUma ko dekha kara 25 'jahA~ jahA~ dhUma vahA~ vahni, yahA~ dhUma hai' aisA vyAptijJAna aura parAmarza kara ke yaha pradeza agnimAna hai aisA anubhava kabhI nahIM karatA, kintu eka bAra vahni kA dhUma meM avinAbhAva jAna liyA, bAda meM kahIM bhI dhUma ko dekhA to 'isa pradeza meM agni hai' aise pUrvakAlIna anubhava kI dRDhatA ke prabhAva se yAda karatA hai - agni ke viraha meM dhUma raha nahIM sktaa| isa rIti se hetu ke avinAbhAvitvarUpa kA punaH smaraNa karatA hai| yaha smaraNa bhI aisA dikhAne ke liye hotA hai ki agnisAhacarya ke vinA 30 dhUma ho nahIM sktaa|

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434 sanmatitarkaprakaraNa-kANDa-2 athAtrA'pyanyathAnupapannaM svarUpaM hetoH kvacidanena nizcetavyam, yatra ca tanizcIyate sa sapakSaH / punastathAvidharUpavedinAM yatrAsau hetuH tatraiva tato hetoH tadanyapratipattiriti pakSadharmAnvaya-vyatirekabalAdeva heturgamaka iti| naitat sAram, yato'vinAbhAvitvarUpeNaiva 'sapakSe sattvama'trAkSiptamiti na rUpAntaram / tathAhi- avinAbhAvitvaM rUpaM jJAtaM sad gamakamiti tat kvacid jJAtavyam tena tadrUpaparijJAnopAyatvAt, 5 tadrUpaM sat avinAbhAvitvamevaikaM heto rUpaM vidhIyamAnaM svAtmanyantarbhAvayati, jJeyasattAyA jJAnasattAnibandhanatvAt jJAnaM yathA na pRthagrUpaM tathA kvacit sapakSe sattvamapyapazyataH tadavinAbhAvirUpagrahaNAbhAvaH iti tadevaikaM rUpaM vidhIyamAnamanyat sarvamAkSipatIti na tasmAddhetoranyadrUpaM yuktam / atha tairvinA tadevaikaM rUpaM hetorna jJAyate iti rUpAntaraM kalpyate tarhi na kevalaM sapakSe sattvaM vinA tadrUpaM na jJAyate kintu buddhIndriyAdikamapi vinA tanna jJAyate iti teSAmapi tdruuptaaprsktiH| ata eva 'apakSadharmasyApi hetorgamakatve cAkSuSatvamapi [ sapakSavRttitva ke bala se hetu meM sAdhakatA kI zaMkA kA nirasana ] zaMkA :- dhUma-agni ke prastAva meM bhI, hetu ke anyathAnupapattirUpa kA kahIM to usa puruSa ko nizcaya karanA hI pddegaa| jisa pradeza meM aisA nizcaya karegA vahI to sapakSa hai| phira, sapakSavRttitva rUpa ko jAnanevAlA puruSa jahA~ tathAvidha hetu ko dekhegA vahA~ hI usa hetu se dhUmabhinna agni ko bhA~pa legaa| phalita huA ki pakSadharma tathA anvaya-vyatireka (sapakSavRttitvAdi) ke bala se hI hetu sAdhya 15 kA bodhaka ho sakatA hai| uttara :- yaha kathana sArahIna hai| kAraNa :- avinAbhAvitva sapakSavRttitva se garbhita hone se usa kI svataH sUcanA kara detA hai, ataH sapakSavRttitva svatantra rUpa nahIM ho sakatA (kyoMki avinAbhAva meM antarbhUta hai|) kaise yaha dekha lo - ajJAta nahIM kintu jJAta avinAbhAvarUpa hI gamaka hotA hai ataH kisI (sapakSa) meM usa ko jAnanA to pddegaa| kyA matalaba ? yahI ki sapakSavRttitva sirpha avinAbhAva 20 ke jJAna meM hI upayogI hai na ki sAdhyajJAna meM, ataH 'vaha sAdhyajJApaka hetu kA rUpa hai' aisA jJAna upayogI nahIM hai ataH vaha hetu kA rUpa nahIM ho sakatA, phalataH avinAbhAvitva hI eka hetu kA rUpa vihita kiyA jAya, jisa meM avinAbhAvitva ke bhItara sapakSavRttitva kA bhI antarbhAva ho jaayegaa| kAraNa, pramANajJAnasattAmUlaka hara hameza jJeyasattA hotI hai phira bhI jJAna jJeya kA pRthak rUpa (dharma) nahIM bana jaataa| vaise hI kisI sapakSa meM hetu-sAdhya kA sattva na dekhanevAle ko hetu meM sAdhya kA 25 avinAbhAva gRhIta nahIM hotA, ataH eka mAtra avinAbhAvarUpa kA vidhAna karane se bAkI saba kA (sapakSavRttitvAdi kA) vidhAna anAyAsa prApta ho jAne se, hetu ke avinAbhAvarUpa ke sivA anya kisI bhI rUpa ko mAnanA anivArya nahIM hai| yadi tarka kare - 'anya rUpoM ke vinA avinAbhAvitvAtmaka hetu ke ekamAtrarUpa kA jJAna hI saMbhava nahIM hai ataH hetu ke anyarUpoM ko bhI mAnya karanA jarurI hai|' - are taba to, sapakSavRttvi ke vinA avinAbhAvitvarUpa jJAta nahIM hotA ataH usa ko mAnane 30 kI bAta kyoM karate ho - buddhi-indriya Adi ke vinA bhI avinAbhAva rUpa jJAta nahIM ho sakatA ataH buddhi-indriyAdi ko bhI 'hetu ke rUpa' kyoM nahI mAna lete ? yahI kAraNa hai ki kisIne jo kahA hai - 'pakSadharma na ho aisA hetu yadi gamaka hogA to cAkSuSatva (zabdavRtti yAnI pakSavRtti) na hone para bhI zabda meM nityatva kA jJApaka bana baiThegA' - aisA kathana bhI jamIMdosta ho jAtA hai|

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khaNDa-4, gAthA-1 435 zabde nityatvasya gamakaM syAt' ( ) iti paroktamapAstam, yataH cAkSuSamanityatvA'vinAbhAvi, zabdazcAkSuSo na bhavatIti kuto'tra doSAvakAzaH ? yadapi- 'yadi dhUmo'gnyavinAbhAvitvamAtrAdagniM gamayet mahAmburAzau kiM na gamayet ?' (3769) iti codyam- tadapyasaMgatam / yato nAnyadeze dhUmo'mbhonidhipAvakAvinAbhAvI siddhaH taddezasAdhyAvinAbhAvitvAta tsy| ata eva yadyapyanyadezastho heturnAnyadezasthasAdhyA'vinAbhAvI, tathApyapakSadharmo'sau gamako na bhavatItyasyArthasya 5 jJApanArthaM pRthak pakSadharmatvavacanaM lakSaNe vidheyamiti na vaktavyam, sAdhyAnyathAnupapannatvaikarUpapratipattereva tadarthasya lbdhtvaat| etena 'na sa trividhAddhetoranyatrAstIti atraiva niyata ucyate' (338-1) ityapi nirastam yathoktaprakAreNa sAdhyA'vinAbhAvitvasyaiva tritvavyApakatvAt tadvikalasya tasya vidymaansyaa'pykiNcitkrtvaat| kiJcitkaratve'pyavinAbhAvitvekarUpanirNayanimittatayA dRSTAntAdivad hetvanaGgatvAt / svabhAvakAryAnupalambhakalpanAmantareNApyanyathAnupapattimAtrAddhetorgamakatvopapatte vinAbhAvaH trisaMkhyena hetunA vyaaptH| 10 tathAhi- vRkSAcchAyAnumAnaM loke prsiddhm| na ca vRkSastacchAyAkArya shbhaavitvaat| nApi svabhAvaH kAraNa, cAkSuSatva nityatva kA nahIM anityatva kA avinAbhAvi hotA hai, tathA zabda kabhI cAkSuSa nahIM hotaa| phira yahA~ ukta doSa ko avakAza hI kahA~ ? [pakSadharmatA ke vinA mahAsamudra meM agnibodha ke AkSepa kA uttara ] yaha AkSepa - yadi agni ke avinAbhAvamAtra se dhUma agni kA gamaka bane to atrastha dhUma 15 mahAsamudra meM bhI agni kA gamaka bana jAya (377-10) - nirasta ho jAtA hai| kAraNaH anyadezastha dhUma mahAsamudragataagni kA avinAbhAvI siddha nahIM hai, dhUma (hetu) to svadezastha sAdhya kA hI avinAbhAvI hotA hai| yadi kahA jAya - 'isI liye to, yadyapi anyadezastha hetu bhinnadezavRttisAdhya kA avinAbhAvI nahIM hotA, tathApi vaha pakSadharma yadi nahIM hogA to gamaka nahIM hogA isa tathya kA prakAzana karane ke liye pRthak pakSadharmatva hetu kA lakSaNa karanA jarUrI hai|' - to aisA mata boliye| kAraNa, hetu 20 kA jo atyAvazyaka yaha rUpa hai sAdhyAnyathAnupapatti, usa ke grahaNa meM apRthagrUpa se pakSadharmatva kA grahaNa prApta ho jAtA hai| yaha jo kisIne kahA thA - (svabhAvAdi) trividha hetu ke sivA vaha (avinAbhAva) nahIM hotA ataH vaha trividha hetu meM hI niyamataH hotA hai' (338-10) yaha bhI pUrvokta vivaraNa se nirasta ho jAtA hai| vAstava meM to. jaisA ki Upara kahA hai. tritva avinAbhAva kA vyApaka nahIM hai kintu avinAbhAva hI tritva kA vyApaka hai| avinAbhAva ke viraha meM tritva ke rahane se bhI koI 25 phAyadA nahIM hai| kucha phAyadA ho taba bhI - jaise avinAbhAva ekamAtra rUpa ke nirNaya meM dRSTAnta upayogI hone para bhI vaha (dRSTAnta) hetu kA abhyantara aGga nahIM hotA vaise hI tritva bhI upayogI hote hue bhI hetu kA aGga nahIM bana sktaa| svabhAva-kArya-anupalambha aise tIna bhedoM kI kalpanA na karane para bhI ekamAtra anyathAanupapatti ke bala se hetu gamaka hotA hai, ataH avinAbhAva trisaMkhyakahetu se vyApta nahIM hai| dekhiye - vRkSa hai to chAyA bhI hai aisA vRkSahetuka chAyA kA anumAna loga karate 30 haiM, vRkSa na to chAyA kA kArya hai - kyoMki vRkSa aura chAyA dAye bAye viSANa kI taraha sahabhAvI hote haiN| na to vRkSa chAyA kA svabhAva hai kyoMki vRkSa aura chAyA donoM kA svabhAva bhinna bhinna suvidita

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436 sanmatitarkaprakaraNa-kANDa-2 svbhaavbhedoplbdheH| etena tulAdernamanAd unnAmAdyanumAnaM cintitam / 'parabhAgavAn induH arvAgbhAgavattvAd ghaTAdivada' ityatrApi na tAdAtmyaM tadutpattirvA parAbhyapagamena saMbhavati UrdhvabhAgavatAmadhobhAgavatAM ca paramANUnAM svabhAvabhedAt sahabhAvAcca / ekasAmagryadhInatAkalpanAyAM rUpAde rasAderivAnumAnaM kAraNAt kAryAnumAnaM prsktm| tathAhi - 5 samAnakAlabhAvino rUpAderyad rasato'numAnaM tat kAraNAt rUpajanakAdanumitAdanumAnam / na ca samAnakAlabhAvi rUpajanakatvAnumAnaM rasahetoretad iti hetudharmAnumAnam, kAraNAt kAryAnumAne'pyevaM dossaabhaavaat| na cAtraivaM lokapratItyabhAvadoSaH, hetudharmAnumAne'pi lokapratIterabhAvAt / tathAhi- tathAvidharasopalambhAt tatsamAnakAlaM tathAvidhaM rUpam arvAgbhAgadarzanAcca parabhAgaM lokaH pratipadyate na punarviziSTaM kaarnnm| athA'pratibaddhAde hai| isI vivecana se, tulA ke eka palle ke namana se dUsare ke unnamana kA anumAna bhI suvicArita 10 ho jAtA hai| (yahA~ bhI svabhAva yA kArya hetu nahIM hai - samakAlIna evaM vibhinna haiN|) tathA 'candra pRSThabhAga yukta hai kyoMki agrabhAgayukta hai jaise ghaTAdi' isa anumAna meM bauddhamata meM to na tAdAtmya hai na tdtptti| kAraNa. UrdhvabhAga (yA pRSThabhAga) evaM adhobhAga (athavA agrabhAga) ke paramANu bhinna svabhAvI hai phira bhI sahabhAvI haiN| [eka sAmagryadhInatA kI kalpanA se kAryAnumAnaprasaGga ] 15 zaMkA :- tulA namana-unnamana, pRSThabhAga-agrabhAga ityAdi meM tAdAtmyAdi nahIM hai kintu ekasAmagrIadhInatArUpa pratibandha kI kalpanA kara sakate haiN| eka palle meM bhArarUpa sAmagrI se hI bhinna palle ke namana unnamana hote haiM- aura eka hI pUrvakSaNa kI svalakSaNapuJja sAmagrI se pRSThabhAga-agrabhAga banate haiN| isa prakAra talyasAmagrIjanyatvarUpa pratibandha ke Alambana se. eka se dUsare kA anamAna ho skegaa| uttara :- are ! yaha to rUpAdi se rasa ke anumAna kI taraha kAraNa se kArya kA anumAna prasakta 20 huA jo svabhAvAdi tIna se to atirikta hai aura bauddha ko mAnya nahIM hai| dekhiye - yaha jo samAnakAla bhAvI rUpAdi kA rasa se anumAna hotA hai vaha rUpa rasa kArya se anumita jo rUpa kAraNa, usa kAraNa se rasAdi kArya kA anumAna hai| yadi kaheM ki - 'vAstava meM to yaha rasa ke hetu (svalakSaNAdi) meM rUpajanakatva kA anumAna hai, matalaba ki rasahetu yAnI rasakAraNa ke dharma (rUpajanakatva) kA yaha anumAna hai|' - agara aisA kahane meM koI doSa nahIM hai to ukta prakAra se anumita rUpa kAraNa se 25 tathAvidha rUpa kArya kA anumAna mAne to bhI kyA doSa hai ? yadi kaheM ki - 'aisI lokapratIti nahIM hai ki rUpa kAraNa se rUpa kArya kA anumAna hotA hai|' - acchA ! to aisI bhI lokapratIti kahA~ hai ki ukta hetu dharma kA anumAna hotA hai ? dekhiye - tathAsvarUpa rasa ke upalambha se tatsamAnakAlIna rUpa kI logoM ko pratIti hotI hai| agrabhAga ke darzana se pRSThabhAga kA anumAna hotA hai| kintu donoM sthala meM kisI kAraNavizeSa kA bodha to lokapratIta nahIM hai| 30 zaMkA :- pratibandha ke binA eka (rasAdi) se anya (rUpAdi kI pratIti yadi hogI to himAcala se vindhyAcala kI bhI pratIti hone kA atiprasaMga ho sakatA hai ataH kAraNa kI bhI pratIti mAna lenA caahiye|

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khaNDa - 4, gAthA - 1 kato'nyapratipattAvatiprasaGgaH / na, avinAbhUtAdanyato'nyapratipattyabhyupagamAt / atha pratibandhamantareNAnyasyAnyAs vinAbhAva eva kutaH ? nanu pratibandho'pyaparapratibandhamantareNAnyasyAnyena kutaH ? atha pratibandho'pi na vAstavaH pratibaddhayoranya: kintu kAraNAntaramaparasya kAryAbhimatasya bhAvo vastusvarUpameva / tacca pUrvottaravastusvarUpagrAhipratyakSAnupalambhAbhyAM nizcIyate, tannizcayanameva kaary-kaarnnbhaavprtibndhnishcynm| nanvevaM pratyakSAnupalambhAbhyAmanyenAnyasyAvinAbhAvitvanizcaye'pi na doSaH / athaikadAnyenAnyasyAvinAbhAvitvadarzane'pi sarvadA sarvatrAnayorevameva bhAvaH iti na darzanA'darzanAbhyAM nizcetuM zakyam / pratibandhagrahaNe tu nAyaM doSaH, karpUrorNAdIndhanasvabhAvAnukAridhUmasvarUpagrAhiNA viziSTAdhyakSeNa sakRdapi pravRttenAgnidhUmayoH kArya-kAraNabhAvanizcayAt 'sarvadA'nagnivyAvRttAgnijanyo'dhUmavyAvRtto dhUmaH' iti nishciiyte| anyathA anyadaikadApyagnerdhUmasyotpAdo na bhavet, ahetoH sakRdapyabhAvAt bhAve vA nirhetukatAprasakteH / taduktaM kAryaM dhUmo hutabhujaH kAryadharmAnuvRttita:' (pra0vA03-34) ityAdi / ayuktametat- parapakSe 10 uttara :- nahIM, avinAbhUta eka bhAva ( rasAdi) se anya bhAva (rUpAdi) kI pratIti kyoM nahIM ho sakatI ? ( matalaba, tathAvidha rUpAdi ke avinAbhAvI tathAvidha rasAdi hai isIliye rasAdi se rUpAdi kI pratIti ( anumAna) ho sakatI hai| himAcala vindhyAcala kA avinAbhAvi kahAM hai ? ) zaMkA :- yahI to hamArA prazna hai ki tAdAtmyAdi pratibandha ke vinA eka ( rasAdi) kA dUsare (rUpAdi) ke sAtha avinAbhAva kahA~ se hogA ? - 15 uttara :- are vAha ! hama pUchate haiM ki tAdAtmyAdi anya pratibandha ke vinA eka kA dUsare ke sAtha prathama tAdAtmyAdi pratibandha bhI kahA~ se hogA ? zaMkA :- vAstava meM tAdAtmyAdi pratibandha koI pratibaddhoM se pRthak cIja nahIM hai jisa se ki usa ke liye anya anya tAdAtmyAdi pratibandha DhU~DhanA paDe / vaha to kAryarUpa se iSTa anya bhAva kA eka kAraNavizeSa hI hai jo ki mukhya kAraNavastu kA hI svarUpa hai / usa kA nizcaya hotA hai 20 pUrvottarakAlInavastusvarUpagrAhaka pratyakSa aura anupalambha se yaha jo nizcaya hai vahI kArya-kAraNabhAvAtmaka pratibandha kA nizcaya mAnA gayA hai| ataH anya... anya ... pratibandha ke vinA mUla pratibandha kahA~ se yaha prazna hI nahIM rahatA / AyA 437 Jain Educationa International uttara :- are vAha ! taba to hamAre mata meM bhI pratibandha ke vinA eka kA dUsare ke sAtha avinAbhAva nizcaya kahA~ se AyA yaha prazna bhI niravakAza hai kyoMki pratyakSa - anupalambha se eka 25 kA dUsare se avinAbhAva kA nizcaya sulabha hone se koI doSa nahIM hai| [ tAdAtmyAdi ke vinA pratibandhAbhAva kI zaMkA kA samAdhAna ] zaMkA :- ekabAra eka cIja kA dUsarI vastu ke sAtha avinAbhAva dekha liyA, phira bhI sarvatra sarva kAla meM una kA aisA hI sambandha hai isa prakAra kA nizcaya, darzana aura adarzana ( anvayavyatireka) ke bala se karanA zakya nahIM hai| hA~, yadi tAdAtmyAdi pratibandha kI upalabdhi ho jAya 30 to ukta doSa nahIM rhegaa| kapUra, UrNAdi indhana ke svabhAva kI anuvRttikAraka dhUma kA jo svarUpa hai usa ko grahaNa karane vAlA eka bAra bhI viziSTa pratyakSa pravRtta ho jAya to agni aura dhUma ke 4. 'sa bhavaMstadabhAve'pi hetumattAM vilaGghayet / / ' ityuttarArddhaM pramANavArttike / -- 5 For Personal and Private Use Only

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438 sanmatitarkaprakaraNa-kANDa-2 kaarydhrmaanuvRtterevaa'yogaat| ekadezena kaarydhrmaanuvRttaavnekaantvaadprskteH| sarvAtmanA tadanuvRttau kAryasya kAraNarUpatApatteH, kAryakAraNabhAvAbhAvaprasaGgAt ityukttvaat| kiJca, sarvadA sarvatrAgnijanyo dhUma iti na pratyakSamanupalambhasahAyamapIyato vyApArAn kartuM samartham snnihitvissyblotpttervicaarktvaacc| tatpRSThabhAvino'pi vikalpasya nAtrArthe sAmarthyam tadarthaviSayatayA 5 tasya gRhItagrAhitvenA'prAmANyAbhyupagamAt / anumAnamapi naivaM pratibandhagrAhakam anavasthetaretarAzrayadoSaprasakteH / na ca bhavatpakSepyavinAbhAvitvagrahaNe hetorayaM samAno doSaH; yato'nyathAnupapannakalakSaNo heturityasmAkaM hetulakSaNam / anyathAnupapannatvaM ca tAdAtmya-tadutpattyoH pUrvavat-zeSavat-sAmAnyatodRSTamityeSAM ca tathaikArthasamavAyisaMyogi-samavAyItyAdInAM ca tathA vItamavItaM vItAvItaM cetyAdInAM ca sarvahetUnAM vyApakam, sati gamakatve sarveSAmapyeSAM sAdhyA'vinAbhAvitvAt, tadvikalAnAM ca gmktvaa'yogaat| 10 bIca kAraNa-kAryabhAva kA nizcaya ho jAtA hai, isa nizcaya ke bala se 'sarva kAla meM anagnivyAvRtta agni se adhUmavyAvRtta dhUma utpanna hotA hai' aisA nizcaya anAyAsa ho jAtA hai| yadi isa tathya kA svIkAra nahIM kareMge to anya kAla meM kabhI bhI agni se dhUma kI utpatti nahIM hogI, kyoMki akAraNa (yAnI kAraNAbhAsa agni) se kabhI bhI kArya (dhUma) kI utpatti zakya nahIM hai, zakya mAneM to kAryamAtra nirhetuka prasakta hogaa| kahA hai ki (pra0vA03-34) 'kArya dharma (kAraNasadRzadharma) ke anusaraNa 15 ke nimitta dhUma agni kA kArya (siddha hotA) hai|' uttara :- yaha saba galata hai| bauddha mata meM kAryadharma kI anuvRtti hI azakya hai| kArya ke sabhI dharmoM (kAraNasadRzadharmoM) kA anuvarttana zakya nahIM hai| yadi eka deza (kapUrAdi ke gandhAdi dharmoM) se anuvartana kI bAta kareM to yaha anekAntavAda meM hI sambhava hai| sarvasaMpUrNarUpa se kAryadharma kA anukaraNa mAneMge to kArya kAraNarUpa hI bana kara rahegA, phalataH kAryakAraNabhAva kA hI lopaprasaMga AyegA yaha 20 pahale kaha diyA hai| [ avinAbhAvagrahaNa meM anupalambhasahakRta pratyakSa - asamartha ] dUsarI bAta :- pratyakSa ko anupalambha kA kitanA bhI sahakAra mile, vaha itanA bar3A kAma to kabhI nahIM kara sakatA ki sarvakAla-sarvadeza meM dhUma agnijanya hotA hai aisA bhA~pa ske| kAraNa : eka to vaha saMnikRSTa viSaya ke bala se hI utpanna ho sakatA hai, dUsarA, usa meM vicAra ko avakAza 25 nahIM hai| pratyakSa ke bAda utpanna honevAlA vikalpa bhI itane bar3e kAma meM sakSama nahIM hai kyoMki eka to vaha pratyakSa ke viSaya ko hI grahaNa karatA hai| dUsarA, gRhItagrAhI hone se pramANarUpa meM svIkRta nahIM hai| anumAna bhI itanA bar3A kAma karane meM akSama hai| yAnI vaha pratibandhagrAhaka nahIM hai kyoMki usa anumAna ke liye pratibandhagrahaNa kauna karegA ? yadi usa ke liye naye naye anumAna kI kalpanA kareMge to anavasthA doSa hogaa| yadi dUsarA anumAna pahale anumAna ke pratibandha ko, aura pahalA 30 dUsare anumAna ke pratibandha ko grahaNa karane kA kaheMge to anyonyAzraya doSa lgegaa| zaMkA :- Apa ke mata meM bhI hetu meM avinAbhAvagrahaNa meM anavasthA anyonyAzraya doSa samAnarUpa se lgegaa|

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khaNDa-4, gAthA-1 439 tasya ca grAhakamUhaH pratyakSAnupalambhaprabhavaH pramANam / taccA'visaMvAdakatvAd anakSajatvAd aliGgajatvAcca svArthAdhyavasAyarUpaM matinibandhanamasmAkama(ka) pramANAntaraM paraiH pramANAntaratvenAvazyamabhyupagantavyam anyathA vyaaptigraahkprmaannaabhaavto'numaansyaapyprvRttiprskteH| ata evAnumAnaM pramANamabhyupagacchatA 'pratyakSamanumAnaM ceti dve eva pramANe' iti na vaktavyam, anumAnAbhyupagame yathoktanyAyena prmaannaantrsyaapyaaptteH| ___ yadapi 'gotvAd viSANI' ityAdI 'samudAyavyavasthAyAH kAraNaM samudAyinaH' ityabhihitam tatrApi 5 vyavasthA yadi zabdAtmikA atha vikalpAtmikAbhyupagamyate ? ubhayathA'pi nArthena prtibndhsiddhiH| ato na kAryaheturgamakaH, nApi svabhAvaheturavinAbhAvavaikalye iti sthitam / 'upalabdhilakSaNaprAptasya' ityanupalabdhau vizeSaNopAdAnaM cAnarthakam paracaitanya-bhUta-grahAdInAmadRzyAnAmapi kvacidabhAvasiddherdAhAdivyavahAradarzanAt / yadi punaranupalabdhilakSaNaprAptAnupalabdherabhAvo na sidhyet 'neda nirAtmakaM jIvaccharIram aprANAdimattvaprasaGgAt' ityatra prayoge'dRzyAnupalambhAdabhAvA'siddheghaTAdInAM nairAtmyA'siddhito 'yat sat tat sarvaM kSaNikam' iti 10 uttara :- nahIM, hamAre mata meM to hetu kA lakSaNa anyathAnupapatti hai| yaha anyathAnupapatti lakSaNa aisA hai ki anya anya darzanoM meM pratipAdita hetu ke lakSaNa - (bauddhamata meM) tAdAtmya-tadutpatti, (vaizeSika mata meM) pUrvavat-zeSavat-sAmAnyatodRSTa, (naiyAyika mata meM) ekArthasamavAyI-saMyogI-samavAyI ityAdi, tathA (sAMkhyamata meM) vIta, avIta aura vItAvIta ityAdi - ina sabhI hetu lakSaNoM kA vyApaka hai| matalaba anya darzanoM ne jo bhI hetu kA lakSaNa dikhAyA hai una sabhI meM avinAbhAvitva ko lenA 15 hI paDatA hai| kAraNa :- yadi anya darzana kathita lakSaNavAlA hetu vAstava meM gamaka hai to anivAryarUpa se ve sAdhya ke avinAbhAvI hai yaha svIkAranA paDegA kyoMki avinAbhAvazUnya hetu gamaka nahIM ho sktaa| [ avinAbhAva kA grAhaka Uha saMjJaka svatantra pramANa - jaina mata ] __ yadi pUchA jAya - avinAbhAvitva kA grAhaka kauna sA pramANa hai ? uttara :- pratyakSa-anupalambhaprerita 20 Uha hI grAhaka pramANa hai| hamAre mata se vaha matijJAnavizeSarUpa svatantra pramANa hai| yaha Uha avisaMvAdI hone se, indriyajanya na hone se, tathA liMgajanya bhI na hone se pratyakSa-anumAna se itara pramANa hai jo svaprakAzI evaM arthaadhyavasAyi hai| ukta hetuoM se anya vAdiyoM ko bhI isa kA svatantrapramANarUpa se svIkAra karanA caahiye| yadi nahIM kareMge to vyAptigrAhaka Uha (yAnI tarka) pramANa na hone para vyApti bhI pramANabhUta na hone se anumAna kI pravRtti ruka jaayegii| tAtparya, jinheM anumAna pramANarUpa 25 se svIkArya hai, unheM cAhiye ki ve 'pratyakSa aura anumAna do hI pramANa hai' aisA Agraha choDa de kyoMki anumAna svIkArane para ukta yukti ke bala se UhAtmaka anya pramANa ko bhI svIkAranA pddegaa| [kArya-svabhAva-anupalabdhi avinAbhAva ke vinA nirarthaka ] yaha jo kahA jAtA hai - 'gotva se zRMgavAlA... ityAdi meM samudAya kI vyavasthA kA kAraNa samudAyi (vyakti) hai' ... yahA~ vyavasthA kaisI mAnate ho ? zabdAtmaka yA vikalpAtmaka ? kisI bhI 30 prakAra meM artha ke sAtha vyavasthA kA pratibandha siddha na hone se kAryahetu gamaka nahIM ho sktaa| avinAbhAva se vaMcita svabhAvahetu bhI gamaka nahIM ho sakatA yaha nizcita hai| tIsare anupalabdhiliMgaka anumAna

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440 sanmatitarkaprakaraNa-kANDa-2 vyAptaH sAkalyenA'siddhau prakRto'pi kSaNabhaGgo bhAvAnAM na siddhimaasaadyet| yathA ca tAdAtmyatadutpattilakSaNapratibandhagrahaNaM parapakSe na saMbhavati tathA asakRt pratipAditam / tena 'trisaMkhyahetuvyatirikteSu tathAvidhapratibandhAbhAvAdavinAbhAvasya hetutvavyApakasyAbhAvAddhetvAbhAsatvam' iti yaduktaM (337-7) tannirastaM dRSTavyam yathoktapratibandhena tritvasyA'vinAbhAvasya cA'vyAptaH, uktanyAyena tenaiva tyorvyaapteH| ataH 5 'saMyogyAdiSu yeSvasti pratibandho na tAdRzaH'...(pra0vA04-203) ityAdi (339-6) sarvamayuktatayA vyavasthitam / yathoktahetuprabhavasya ca sAdhyanizcayasyAnumAnatve'nyataH sambandhAt sAmAnyAkAreNa pratipattiranumAnamityAdi pramANAntarasya tatrAntarbhAvapratipAdanamayuktam ythoktnyaayaat| meM anupalabdhi kI vyAkhyA meM jo vizeSaNa hai 'upalabdhilakSaNa ko prApta hote hue' vaha bhI nirarthaka hai| kAraNa, anyavyaktiniSTha caitanya, bhUta kA graha (Aveza) Adi adRzya hone para bhI (yAnI 10 upalabdhilakSaNaprApta na hone para bhI) una kA kahIM kahIM abhAva siddha hotA hI hai| tathA anya vyaktiniSTha dAhAdi adRzya hone para bhI usa se honevAle dAhAdi kA vyavahAra dikhatA hai, usa kA abhAvavyavahAra nahIM hotaa| [ upalabdhilakSaNa aprApta se bhI abhAvAnumAna ] yadi upalabdhilakSaNa aprApta kI anupalabdhi se abhAva kI siddhi nahIM mAneMge to 'yaha jIvaMta 15 deha AtmazUnya nahIM hai kyoMki prANAdizUnyatA kI prasakti hogI' - isa prayoga se adRzya (= upalabdhilakSaNa aprApta) AtmA kI anupalabdhi se nirAtmakatA kA abhAva siddha nahIM ho sakegA, phalataH ghaTAdi meM bhI nirAtmakatA kI siddhi nahIM ho sakegI aura sthAyI AtmA siddha ho jAne se bauddhoM kI yaha vyApti 'jo sat hotA hai vaha kSaNika hotA hai' vaha bhI sarvabhAvoM meM vyApakarUpa se siddha na hone ke kAraNa, bauddhamAnya bhI bhAva kSaNabhaMgasiddhi kA mukha nahIM dekha skegaa| 20 bauddhamata meM tAdAtmya-tadutpatti svarUpa pratibandha kA grahaNa kaise asaMbhava hai yaha to bAra bAra kahA jA cukA hai| ata eva - "tIna prakAra ke hetu se atirikta hetu meM, vivakSita (kAryAdirUpa) pratibandha ke na hone se, hetutvavyApaka avinAbhAva na rahane se hetvAbhAsatA kA kalaMka nahIM ttlegaa|" - (33729) aisA jo bauddhoM kA kathana hai vaha nirasta ho jAtA hai| pUrvakathita tAdAtmyAdi pratibandha ke liye yaha kahanA ki avinAbhAva yA tritva una kA vyApya hai yaha galata hai, saca to yaha hai ki avinAbhAva 25 kA hI tAdAtmya-tadutpatti donoM hai| tritva ke vinA bhI avinAbhAva ho sakatA hai, avinAbhAva ke vinA tritva nahIM ho sktaa| yAnI avinAbhAva ke vinA tAdAtmya-tadutpatti pratibandha nahIM ho sakatA hai| tAdAtmyaya-tadutpatti pratibandha ke vinA avinAbhAva ho sakatA hai| ata eva pahale jo (pra0vA04-203) kahA thA (339-19) 'saMyogI Adi (hetuoM) meM jahA~ koI tathAvidha (tAdAtmya-tadutpatti rUpa) pratibandha nahIM hai (ve hetu nahIM hai...) vaha saba anucita siddha hotA hai| [ tAdAtmyAdi anyasambandhaprayojya pratIti anumAna kaise ? ] bauddha jo kahatA hai ki tAdAtmyAdi pratibandhavAle tritva yukta hetu se janya sAdhyanizcaya anumAna hai to phira anya sambandha (ekArthasamavAyAdi) se sAmAnyAkArarUpa se honevAlI pratipatti (jisa ko 30

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15 khaNDa-4, gAthA-1 441 zabdasya cAptapraNItatvena sAmAnyavizeSAtmakabAhyArthaviSayasya yathA pramANAntaratvaM tathA prAk (pR.387 ta:) prtipaaditm| arthApattezca pramANatvenAnumAne'ntarbhAvanaM (409-2) siddhasAdhanameva / abhAvasya ca pRthagaprAmANyapratipAdanamasmAkamabhISTameva (413-8) sadasadAtmakavastatattvagrAhiNA'dhyakSeNa yathAkSayopazamaM bhAvAMzavadabhAvAMzasyApi grhnnaat| kevalaM kvacidupasarjanIkRtasadaMzasya pradhAnatayA'sadaMzasya grahaNaM kvacicca viparyayeNa / na ca sadaMzA'sadaMzayorekAntena bhedo'bhedo vA ubhayAtmakatayA jAtyantararUpasya vastuno virodhAdi- 5 doSavikalasya sAdhitatvAt / tenaikAntabhedAbhedapakSAvAzrityAnavasthAdi sakalameva dUSaNajAtamanAspadam adhyakSapramANaprasiddha sadasadAtmake vastuni sarvasya dUSaNatvenAbhihitasya tdaabhaastvaat| upamAnAderapyavisaMvAdakasya pramANatve sarvasya parokSe'ntarbhAvAt anyasaMkhyAvyudAsena pratyakSa parokSaM ceti dve eva pramANe abhyupagantavye anyathA ttsNkhyaanvsthiteH| [ parokSapramANasvarUpa-vibhAgapradarzakaM jainamatam ] 10 kiM punaridaM parokSam ? avizadamavisaMvAdi jJAnaM prokssm| tena [ ]anya dArzanika pramANAntara mAnate haiM) ko bhI 'anumAna' ke rUpa meM svIkAra kara ke pramANAntara kA anumAna meM antarbhAva karate haiM - vaha ayukta hI hai, kyoMki vahA~ na tAdAtmya pratibandha hai na to tritvayukta hetu hai, hai to sirpha avinAbhAva hI hai| [jaina matAnusAra zabdAdipramANa ] - sAmAnyavizeSasamanvitabAhyArthaviSayaka zabda yadi AptabhASita hai to vaha svatantra pramANa hai - yaha / pahale (387-18) kahA jA cukA hai| arthApatti ko pramANabhUta mAna kara usa kA anumAna meM antarbhAva kiyA jAya vaha (409-13) hamAre liye siddhasAdhana hI hai| abhAva ke pRthak pramANa kA nirasana bhI hameM abhimata hI hai (413-24) kyoMki hamAre mata se pratyakSa sadasad ubhayAtmaka vastutattva grAhaka hotA hai| jaisA kSayopazama (jJAnazakti), kabhI usa vastu ke bhAvAMza ko tathA kabhI usa vastu ke abhAvAMza 20 ko pratyakSa grahaNa karatA hai| vizeSa itanA hai ki kabhI sadaMza gauNa rahe aura pradhAnatayA asadaMza kA grahaNa hotA hai, to kabhI usa se ulaTA hotA hai| jaina darzana meM, sadaMza-asadaMza paraspara mila kara hI eka vastu meM rahate haiM, una kA na to ekAnta se bheda hai na abheda hai| ubhayAMzamilita ekAtmaka nRsiMhatulya jAtyantarasvarUpa hI vastu mAnI gayI hai| isameM koI virodhAdi doSa kA sparza nahIM hai| pahale yaha tathya sAdha liyA gayA hai| ataH anekAntavAda meM ve anavasthAdi koI dUSaNa nahIM lagatA 25 jo ekAntabheda yA ekAnta abheda pakSa meM parasparavirodhI matavAdiyoM ne Aropita kiye haiN| kAraNa :pratyakSa pramANa se jaba vastumAtra sad-asadAtmaka siddha hotI hai taba dUSaNa ke rUpa meM prayukta sarva doSa doSAbhAsa haiN| pramANabhUta jitane bhI avisaMvAdI upamAnAdi haiM ve saba parokSa pramANa meM antarbhUta ho jAte haiN| ataH zeSa saMkhyA ko haThA kara do hI pramANa pratyakSa aura parokSa mAnya karane lAyaka hai, aisA nahIM mAne to bhinna bhinna vAdI apanI apanI ora se abhAvAdi eka eka pramANa baDhAte hI 30 raheMge to pramANa kI iyattA ko koI lagAma hI nahIM rhegii| [jainamatAnusAra parokSapramANa ke lakSaNa aura prakAra ] prazna :- yaha parokSa jJAna (pramANa) kyA hai ? uttara :- avisaMvAdI kintu aspaSTa ho aisA jJAna

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sanmatitarkaprakaraNa - kANDa - 2 mukhya-saMvyavahAreNa saMvAdi vizadaM matam / jJAnamadhyakSamanyaddhi parokSamiti saMgraha: / ( ) iti / yad yathaivAvisaMvAdi pramANaM tat tathA matam / visaMvAdyapramANaM ca tadadhyakSa-parokSayoH / ( ) timirAdyupaplutaM jJAnaM candrAdAvavisaMvAdakatvAt pramANam, tatsaMkhyAdau tadeva visaMvAdakatvAdapramANam pramANetaravyavasthAyAH tallakSaNatvAt / yato jJAnaM yadapyanukaroti tatra na ( ? ) pramANameva samAropavyavacchedApekSatvAt / 5 anyathA dRSTe pramANAntaravRttirna syAt, kRtasya karaNA'yogAt, tadekAntahAneH kathaMcit karaNA'niSTe :, tadasya visaMvAdo'pyavastunirbhAsAd avisaMvAdo'pItyekasyaiva jJAnasya yatrA'visaMvAdastatra pramANatA itaratra tadAbhAsateti prAk pratipAditatvAd na punarucyate / sthitametat pratyakSaM parokSaM ca dve eva pramANe / atra ca mati zrutA'vadhi - manaHparyAya - kevalajJAnAnAM madhye mati zrute mukhyataH parokSaM pramANam / avadhi - manaHparyAya- kevalAni tu pratyakSaM prmaannm| taduktaM vAcakamukhyena (tattvArtha01-9,10,11,12) 'mati zruta-avadhi- manaHparyAya - kevalAni jJAnam / tat pramANe / Adye parokSam / pratyakSamanyat / ' parokSa pramANa hai / saMgraha zloka meM kahA hai 'mukhya aura sAMvyAvahArika do bheda se spaSTa evaM saMvAdI aisA jJAna pratyakSa mAnA gayA hai| anya yaha saMgraha hai / / ' 'jo jJAna jisa aMza meM avisaMvAdI ho ( saMvAdI kintu aspaSTa jJAna ) parokSa hai vaha usa aMza meM pramANa mAnA gayA hai| pratyakSa yA parokSa meM jo visaMvAdI hai vaha apramANa hai / / ' 15 isa kA bhAvArtha yaha hai ki timirAdidoSagrasta cakSujanya dvicandradarzI jJAna candrAdi ke viSaya meM to pramANa hai kintu usa kI saMkhyA dvitva ke viSaya meM pramANa nahIM hai / pramANa aura apramANa kI isI liye uparokta rUpa se ( saMgraha zloka meM) vyAkhyA kI gayI / aisI vyAkhyA kA kAraNa yaha hai ki jJAna jisa aMza yA viSaya kA anukaraNa (viSayIkaraNa) karatA hai usI aMza yA viSaya pramANa hotA hI hai kyoMki pramANa kA kArya hai samAropavyavaccheda, usa kI apekSayA hI jJAna pramANa hotA hai / 20 anyathA aisA hogA ki dRSTa vastu ke ( adRSTAMza ke) bAre meM anya pramANa kI pravRtti hI ruka jAyegI, kyoMki kRta kA karaNa evaM gRhIta kA grahaNa vyartha hotA hai| hA~, jisa aMza meM akRtatva yA agRhItatva hai usa aMza kA kathaMcit karaNa ( yA grahaNa) yadi aniSTa hogA to uparokta doSa hogA, yadi iSTa hogA to ekAntavAda kI hAni prasakta hogI / isa liye dvicandrajJAna ke liye kahA gayA ki vaha avastu (dvitva saMkhyA) kA nirbhAsaka hone se visaMvAdI hai to candrAdivastunirbhAsI hone se avisaMvAdI bhI 25 hai| isa prakAra, eka hI jJAna kA jisa aMza meM avisaMvAda hai usa aMza meM prAmANya hai aura visaMvAdavAle aMza meM aprAmANya bhI hai| pahale bhI yaha kahA jA cukA hai ataH yahA~ punarukti nahIM kareMge / niSkarSa yaha hai ki pratyakSa aura parokSa ye do hI pramANa hai| jaina darzana meM, matijJAna- zrutajJAnaavadhijJAna-manaHparyAyajJAna aura kevalajJAna aise jJAna ke pA~ca prakAra kahe gaye haiM / una meM se mati aura zruta mukhyarUpa se parokSa pramANa hai| jaba ki avadhi, manaHparyAya aura kevalajJAna pratyakSa pramANa hai / 30 vAcakamukhya umAsvAti AcAryane 'tattvArthAdhigama' nAma se eka sUtra banAyA / usa meM unhoMne kahA hai mati zruta-avadhi - manaHparyAya - kevala ye jJAna hai / pA~co jJAna do pramANarUpa hai| pahale do parokSa hai / bAkI tIna pratyakSa hai| isa sUtrasamUha kI vyAkhyA AcArya gandhahasti Adine vistAra se kara dI hai| 10 442 -

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khaNDa - 4, gAthA - 1 samApta 443 asya ca sUtrasamUhasya vyAkhyA gandhahastiprabhRtibhirvihiteti na pradarzyate / parokSapramANatA ca matermukhyavRttyA'tra pradarzitA / saMvyavahAratastu vizadarUpasya matibhedasya pratyakSatA'bhyupagataiva / / 1 / / [ darzana - jJAnAlambanayoH sAmAnyavizeSAkAravattvam ] sAmAnyavizeSAtmake ca pramANaprameyarUpe vastutattve vyavasthite dravyAstikasyA'' locanamAtraM vizeSAkAratyAgi darzanaM yat tat satyam itarasya tu vizeSAkAraM sAmAnyAkArarahitaM yad jJAnaM tadeva pAramArthikamabhipretam 5 'pratyekameSo'rthaparyAyaH' iti vacanAt / pramANaM tu 'dravyaparyAyau darzana - jJAnasvarUpI anyonyA'vinirbhAgavarttinau' iti darzayannAha - ataH hama yahA~ vistAra nahIM karate / zrutajJAna to parokSa hai hI, cAkSuSa Adi matijJAna ko bhI parokSa pramANa kahA hai vaha mukhyavRtti se / (yAnI artha aura indriyAdi sAdhanAvalambi hai isaliye / svayaMbhU AtmA se prakaTa hote haiM isa liye avadhi Adi pratyakSa haiM / ) hA~, laukika vyavahAra se spaSTasvarUpa 10 hone se mati ke cAkSuSAdibhedoM ko pratyakSavibhAga meM zAmila karane meM bhI koI asvIkRti nahIM hai, svIkRti hai / dvitIyakANDa prathama gAthA vyAkhyAna samApta [ sAmAnyAkAra darzana vizeSAkAra jJAna ] pramANa- prameyarUpa vastutattva sAmAnya-vizeSobhayAtmaka hai yaha siddha ho gyaa| taba dvi0 kANDa kI 15 pahalI kArikA meM jo darzana- jJAna ke bAre meM dravyArthika-paryAyArthika naya ke upalakSa meM kahA thA 'eso pADekkaM atthapajjAo' vahA~ vyAkhyAkArane usa ke vivaraNa meM yaha kahA thA ki dravyArthika-paryAyArthika pratyeka naya kA yaha arthaparyAya yAnI apane apane ( sAmAnya - vizeSarUpa) artha kA grAhakatva hai / usI kA vizeSa vivaraNa dUsarI gAthA se karanA hai / usa meM, vyAkhyAkAra avataraNikA meM pahale spaSTIkaraNa karate haiM dravyArthikanaya ke anusAra vaha bodha darzanAtmaka aura satya hai jo vizeSAkAra kI upekSA 20 kara ke sirpha 'kiMcit' rUpa se AlocanasvarUpa hI hotA hai| paryAyArthika naya ke anusAra pAramArthika jJAna vaha hai jo sAmAnyAkAra kI upekSA kara ke vizeSAkAra sparzI hotA hai| naya bodha aMzagrAhI hotA hai, isaliye ye donoM naya sAmAnya aura vizeSa eka eka aMza ke grAhaka hote haiN| pramANa pUrNa vastu grAhI hotA hai ataH vaha anyonyaapRthagvartti dravya-paryAya ubhayasvarUpa grAhi darzana - jJAna ubhayarUpa hotA hai| isI tathya kA nirdeza dUsarI kArikA meM kiyA gayA hai - - - 25

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444 sanmatitarkaprakaraNa- kANDa - 2 (mUlam ) davvaTThio vi hoUNa daMsaNe pajjavaTThio hoi / uvasamiyAIbhAvaM paDucca NANe u vivarIyaM / // 2 // asyAstAtparyArthaH- darzane'pi vizeSAMzo na nivRttaH nApi jJAne sAmAnyAMza iti / dravyAstiko'pi iti AtmA dravyArtharUpaH sa bhUtvA darzane = sAmAnyAtmake sa hyAtmA cetanAlokamAtra5 svabhAvo bhUtvA tadaiva paryAyAstiko vizeSAkAro'pi bhavati / yadA hi vizeSarUpatayA AtmA sampadyate tadA sAmAnyasvabhAvamaparityajanneva / vizeSAkArazca vizeSAvagamasvabhAvaM jJAnaM darzane sAmAnyaparyAlocane pravRtto'pyupAttajJAnAkAraH, na hi viziSTena rUpeNa vinA sAmAnyaM sambhavati / etadevAha - aupazamikAdibhAvaM pratItya iti aupazamika-kSAyika- kSAyopazamikAdIn bhAvAn apekSya vizeSarUpatvena jJAnasvabhAvAd vaiparItyaM sAmAnyarUpatAM pratipadyate / vizeSarUpaH san sa eva sAmAnyarUpo'pi bhavati / na hyasti sAmAnyaM vizeSavikalaM 10 vastutvAt zivakAdivikalamRttvavat / vizeSA vA sAmAnyavikalA na santi asAmAnyatvAt mRttvarahitazivakAdivat / / 2 / / gAthArtha :- dravyAstika hotA huA darzana meM paryAyArthika hotA hai / aupazamikAdi bhAvoM kI apekSA jJAna meM vaiparItya hai / / 2 / / usa kA tAtparyArtha yaha hai ki darzana meM bhI vizeSAMzasparzitva kA sarvathA abhAva nahIM hotA / 15 evaM jJAna bhI sarvathA sAmAnyAnavagAhi nahIM hotaa| donoM hI gauNarUpa se itarAMza - avagAhi hote haiM / [ AtmA darzanamaya AtmA jJAnamaya ] dUsarI kArikA kA zabdArtha evaM bhAvArtha isa prakAra hai sAmAnyAtmaka darzanamaya jo dravyAstika yAnI dravyArthamaya jo AtmA hai vaha jaba sAmAnyAkAramaya yAnI caitanyamaya zuddha prakAzasvarUpa hotA hai usI kAla usI samaya meM vaha paryAyAstika yAnI vizeSAkAramaya bhI hotA hai / - 20 jaba bhI AtmA ( bhinna bhinna ) vizeSAkArarUpeNa pariNata hotA hai taba sAmAnyAkArasvabhAva kA tyAga nahIM karatA hai / vizeSAkArapariNata AtmA yAnI vizeSaviSayakabodhasvabhAvavAlA jJAnopayoga / sAmAnya kI vicAraNA meM pravRtta darzana ke kAla meM bhI AtmA jJAnAkAra kA tyAga nahIM karatA / viziSTa AkAra se vinirmukta sAmAnya kabhI sambhava nahIM hai / yahI tathya uttarArdha meM sphuTa kiyA hai| 4 aupazamikAdi yAnI aupazamika kSAyika- kSAyopazamikAdi 25 bhAvoM se sApekSa aisA AtmA vizeSarUpa se pariNata hotA hai kyoMki aisA hI jJAna svabhAva hai / yahI viziSTarUpa se pariNata AtmA samAnakAla meM tadviparItarUpa se yAnI sAmAnyAtmakatA meM bhI pariNata hotA hai / sArAMza, vizeSamaya pariNata AtmA sAmAnyarUpa se bhI pariNata hotA hai| sAmAnya kabhI vizeSazUnya nahIM hotA kyoMki vaha (sA0vi0 ubhayAtmaka) vasturUpa hai / udA0 sAmAnya miTTI zivaka-sthAsa Adi vizeSoM se zUnya nahIM hotI / evaM vizeSa bhI kabhI sAmAnya se vikala nahIM 30 hote, kyoMki ve svayaM sAmAnyarUpadhArI nahIM hai jaise mRttva vikala zivakasthAsAdi avasthAeM / 4. karmoM ke upazama yA kSaya A aMzataH kSaya-upazamamizratA se AtmA meM jo pariNAma yA adhyavasAya prakaTa hote haiM ve aupazamikAdi bhAva kahe jAte haiN|

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445 10 khaNDa-4, gAthA-2/3, kevaladvayabhedAbhedavimarza . atra ca sAmAnyavizeSAtmake prameyavastuni tadgrAhi pramANamapi darzanajJAnarUpam tathApi chadmasthopayogasvAbhAvyAt kadAcid jJAnopasarjano darzanopayogaH, kadAcittu darzanopasarjano jJAnopayoga iti krameNa drshnjnyaanopyogau| kSAyike tu jJAna-darzane yugapadvartinI iti darzayannAha sUri:(mUlam) -maNapajjava-NANato NANasya ya darisaNassa ya viseso| kevalaNANaM puNa daMsaNaM ti NANaM ti ya samANaM / / 3 / / 5 manaHparyAyajJAnam antaH = paryavasAnaM yasya vizleSasya sa tathoktaH jJAnasya ca darzanasya vizleSaH = pRthagbhAvaH, matyAdiSu caturSu jJAnadarzanopayogI krameNa bhavata iti yAvat / tathAhi- cakSuracakSuravadhijJAnAni cakSuracakSuravadhidarzanebhyaH pRthakkAlAni chadmasthopayogAtmakajJAnatvAt shrut-mnHpryaayjnyaanvt| vAkyArthavizeSaviSayaM zrutajJAnam manodravyavizeSAlambanaM ca mana:paryAyajJAnam / etadvayamapi adarzanasvabhAvaM matyavadhijJAnadarzanopayogAd bhinnakAlaM siddhm| tRtIyagAthAavataraNikA :- prameya tattva jaba sAmAnyavizeSa ubhayAtmaka hai to usa kA paricchedaka pramANa bhI darzana-jJAna ubhayAtmaka honA anivArya hai| phira bhI chadmastha jJAtAoM ke upayoga kA svabhAva hI aisA hai ki darzana-jJAna ke do upayoga kramika hI hote haiN| kadAcit jJAna kA pramoSa (aprakAza) ho kara darzanopayoga pravRtta hotA hai to kabhI darzana aprakAzita rahate hue jJAnopayoga pravRtta hotA hai| dUsarI ora kSAyika jJAna aura darzana ekasAtha hI pravRtta rahate haiM - (athavA eka hI haiM) - isI 15 tathya ko AcArya pradarzita karate haiM - ___ gAthArtha :- manaHparyAyajJAnaparyanta jJAna aura darzana kA pRthagbhAva hotA hai| kevalajJAna to darzana (kaho) yA jJAna (kaho) samAna hI hai| (gAthA meM visesa zabda vizleSArthaka hai) / / 3 / / TIkArtha :- manaHparyava jJAna jisa kA anta yAnI paryavasAna hai aisA vizleSa (alagAva) yaha hai manAparyavajJAnAnta vishless| jJAna aura darzana kA vizleSa yAnI pRthagbhAva hai, matalaba ki mati Adi 20 cAra bodha meM jJAna aura darzana kA upayoga kramazaH hotA hai| dekhiye - cAkSuSa jJAna acAkSuSa jJAna aura avadhijJAna ye saba cakSudarzana acakSudarzana aura avadhidarzana se bhinnakAlIna hote haiM, kyoMki chadmastha ke jJAnopayogarUpa haiN| udA0 zrutajJAna manaHparyAyajJAna se bhinnakAlIna hotA hai| tAtparya, zrutajJAna vAkyArtha vizeSasaMbandhi hotA hai jaba ki manaHparyAyajJAna manodravyavizeSa sambandhi hotA hai, ye donoM darzanasvabhAvi na hone, se matijJAna-avadhijJAna aura darzanopayoga se bhinnakAlIna hote haiM yaha suvidita hai| 25 'kevala' saMjJaka bodhasvarUpa kevalajJAna to darzanasvarUpa mAno yA jJAnasvarUpa, kevalAtmaka ve donoM samAna hI hai, yAnI donoM samAnakAlIna yA ekakAlIna hI hai| (zrI siddhasena divAkarasUrijIne ina donoM ko eka hI mAnA hai, kintu TIkAkAra ne agrima gAthAoM ke anurodha se 'samAna' kA artha ApAtataH samAnakAlIna aisA kiyA hai - yaha dhyAna meM rakhA jAya / ) A.tRtIyagAthAyA Arabhya trayastriMzatparyantAH gAthAH yazovijayopAdhyAyapAdaiH svopajJaTIkAyuktajJAnabindugranthe 103 paricchedAt 173 paryantaparicchedeSu viziSTarItyA vyaakhyaataaH| (jJAnabindu pRSTha 135 taH 191 pRSTheSu draSTavyam / )

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446 sanmatitarkaprakaraNa-kANDa-2 kevalajJAnaM punaH kevalAkhyo bodhaH darzanamiti vA jJAnamiti vA yat kevalaM tat samAnaM = samAnakAlaM dvayamapi yugapadeveti bhAvaH / tathAhi - ekakAlau kevaligatajJAnadarzanopayogI tathAbhUtA'pratihatAvirbhUtatatsvabhAvatvAt tathAbhUtAdityaprakAza-tApAviva / yadaiva kevalI jAnAti tadaiva pazyatIti sUrerabhiprAyaH / / 3 / / [ kevalajJAna-darzanayoH kramavAde pUrvapakSArambhaH ] 5 ayaM cAgamavirodhIti keSAMcinmatamupadarzanayannAha (mUlam) keI bhaNaMti 'jaiyA jANai taiyA Na pAsai jiNo' tti| suttamavalambamANA titthayarAsAyaNA'bhIrU / / 4 / / kecid bruvate 'yadA jAnAti tadA na pazyati jinaH' iti / sUtram- 'kevali NaM bhaMte ! imaM rayaNappabhaM puDhaviM AyArehiM pamANehiM heUhiM saMThANehiM parivArahiM jaM samayaM jANai no taM samayaM pAsai ? haMtA 10 goyamA ! kevalI gaM.... ( )' ityAdikam avlmbmaanaaH| prayoga dekhiye - kevalI ke jJAna-darzanopayoga ekakAlIna hote haiM, kyoMki yathArtharUpa se berokaToka apane svabhAva se prakaTa honevAle haiN| udA0 sUrya ke tApa aura prakAza donoM yathArtharUpa se eka hI kAla meM prakaTa hote haiN| isa taraha mUlagranthakAra AcArya kA abhiprAya yahI (TIkAkAra kI dRSTi se) phalita hotA hai ki kevalI bhagavaMta jisa samaya jAnate haiM usI samaya dekhate bhI haiN||3|| [ pUrvapakSarUpeNa jJAna-darzana bhinnakAlatA kA pradarzana ] avataraNikA :- yugapad yA abheda mata AgamavirodhI hai, aisA kucha vidvAnoM kA mata hai, usa kA upadarzana karAte hue mUlagranthakAra kahate haiM - gAthArtha :- tIrthaMkara kI AzAtanA se na DaranevAle kucha loga sUtra ko pakaDa kara kahate haiM ki jina jaba jAnate haiM taba dekhate nahIM / / 4 / / 20 TIkArtha :- kevali NaM.... sUtra ko pakaDanevAle kucha vidvAn kahate haiM jaba jina bhagavAn jAnate haiM taba dekhate nahIM haiM - isa kA pramANa yaha sUtra hai 'kevali NaM....' ityAdi jisa kA zabdArtha yaha hai - he bhagavaMta ! AkAra, pramANa, hetu, saMsthAna, parivAroM (vividha svarUpa) se isa ratnaprabhA pRthvI ko kevalI jisa samaya jAnate haiM usa samaya dekhate nahIM haiM ? hA~ gautama ! kevalI.. ityAdi / A. prajJApanAsUtratriMzatpade 314 tama sUtre bhaNitamidam- kevalI NaM bhaMte ! imaM rayaNappabhaM puDhaviM AgArehiM hetUhiM uvamAhiM diTThatehiM vaNNehiM saMThANehiM pamANehiM paDoyArehiM jaM samayaM jANati taM samayaM pAsai ? jaM samayaM pAsai taM samayaM jANai ? goyamA ! no tiNaDhe smddhe| se keNaTeNaM bhaMte ! evaM vuccati - 'kevalI NaM imaM rayaNappabhaM puDhaviM AgArehiM jaM samayaM jANati no taM samayaM pAsati, jaM samayaM pAsati no taM samayaM jANati ? goyamA ! sAgAre se NANe bhavati, aNAgAre se daMsaNe bhavati se teNaTeNaM jAva No taM samayaM jANati... iti 531 pRSThe / etatsadRzAnyanyAni sUtrANi bhagavatIsUtrIya caturdazA'STAdazazatakAntargatAbhyAM dazamASTamoddezakAbhyAM yathAkramamavagantavyAni (iti bhUtapUrvasampAdakau)

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khaNDa-4, gAthA-4, kevaladvayabhedAbhedavimarza 447 asya ca sUtrasya kilAyamarthaH - kevalI sampUrNabodhaH, NaM iti prazno'bhyupagamasUcakaH / ' bhante' iti bhagavan ! imAM ratnaprabhAmanvarthAbhidhAnAM pRthvImAkAraiH samanimnonnatAdibhiH pramANaiH dairghyAdibhiH hetubhiH anantAnantapradezikaiH skandhaH saMsthAnaiH = parimaNDalAdibhiH parivAraiH = ghanodadhivalayAdibhiH 'jaM samayaM No taM samayaM' iti ca ' kAlAdhvanoratyantasaMyoge' (pA0 2-3-5) iti dvitIyA adhikaraNasaptamIbAdhikA, tena yaM samayaM jAnAti = yadA jAnAtItyarthaH ' No taM samayaM pazyatIti na tadA pazyatIti bhAvaH / 5 vizeSopayogaH sAmAnyopayogAntaritaH sAmAnyopayogazca vizeSopayogAntaritaH tatsvAbhAvyAditi praznArthaH / = Jain Educationa International = uttaraM punaH 'haMtA goyamA !'... ityAdikaM praznAnumodakam / 'haMtA' ityabhimatasyAmantraNam 'gautama' iti gotrAmantraNam / praznAnumodanArthaM punastadeva sUtramuccAraNIyam / hetupraznasya cAtra sUtre uttaram - 'sAkAre se NANe aNAgAre se daMsaNe' () = sAkAraM vizeSAvalambi asya kevalino jJAnaM bhavati - anAkAramatikrAntavizeSaM sAmAnyAlambi drshnm| na cAnekapratyayotpattirekadA nirAvaraNasyApi tatsvAbhAvyAt / na hi cakSurjJAnakAle 10 shrotrjnyaanotpttiruplbhyte| na cA''vRtatvAt tadA tadanutpattiH, svasamaye'pyanutpattiprasaMgAt / tato yugapada[ kevalI NaM * sUtra kA pUrvapakSAbhimata vyAkhyAna ] isa sUtra kA artha yaha hai kevalI yAnI sampUrNajJAnI, NaM zabda praznadyotaka evaM svIkArasUcaka hai / 'bhante' pada kA artha hai he bhagavaMta ! sArthaka nAmavAlI isa ratnaprabhA pRthvI ko sama - nIcA - U~cA ityAdi AkAra, dIrghatAdi pramANa, anantAnantapradezavAle skandhAtmaka ( upAdAna ) hetu, parimaNDalAdi saMsthAna 15 tathA ghanodadhi Adi valaya ( ina saba ) prakAroM se / 'jaM samayaM No taM samayaM yahA~ adhikaraNArthaka saptamI ko bAdha kara ke, 'kAlAdhvanoratyantasaMyoge' (= kAla aura mArga ke sAtha atyanta saMyoga ke rahate hue ) isa pANinisUtra ke dvArA dvitIyA vibhakti prayukta huI hai| ataH 'jaM samayaM jAnAti' vAkyAMza kA artha hogA 'jaba jaba jAnatA hai' / 'No taM samayaM pazyati' kA bhAva yaha hogA ki 'usa samaya dekhatA nahIM' / upayoga kA svabhAva hI aisA hone se, vizeSopayoga sAmAnyopayoga se vyavahita rahatA hai evaM sAmAnyopayoga 20 vizeSopayoga se antarita rahatA hai| yaha huA prazna kA artha | -- - = [ uttarasUcaka sUtra kA vyAkhyAna ] haMtA ! goyamA... ityAdisUtra ke dvArA prazna kI anumodanA ke sAtha uttara prastuta kiyA gayA liye prayukta hotA | 'gautama' zabda gotra hai / 'haMtA' yaha pada svajana ke AmantraNa = sambodhana ke ke ullekhapUrvaka apane paTTaziSya kA saMbodhana hai| prazna ke anumodana ke liye praznasUtra kA phira se 25 uccAraNa kiyA gayA hai| se keNaTTeNaM.... yaha sUtra hetuprazna sUcaka hai jisa kA uttara bhI isI sUtra diyA gayA hai| ( kyoM kevalI jisa samaya jAnate haiM usa samaya dekhate nahIM haiM ? isa hetuprazna kA uttara yaha hai - ) 'sAkAre se NANe aNAgAre se daMsaNe' sAkAra yAnI vizeSAvalambi, aisA usa kevalI kA jJAna hotA hai, anAkAra yAnI vizeSavinirmukta, aisA sAmAnyAvalambi darzana hotA hai / svabhAvataH upayogoM meM kAlabheda ] nirAvaraNa kevalI ko bhI eka sAtha aneka upayoga kA prAdurbhAva nahIM hotA, kyoMki upayoga kA svabhAva hI aisA hai / cAkSuSajJAna kAla meM zrAvaNa jJAna kI utpatti kabhI nahIM hotI / 'AvaraNa hone = For Personal and Private Use Only 30

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448 sanmatitarkaprakaraNa-kANDa-2 nekapratyayAnutpattau svabhAva eva kAraNam nAvaraNasadbhAvaH / saMnihite'pi ca vyAtmake viSaye vizeSAMzameva gRhNan kevalI tatraiva sAmarthyAt sarvajJa iti vyapadizyate sarvavizeSajJatvAt, sarvasAmAnyadarzitvAcca sarvadarzI / __ yaccaivaMvyAkhyAyAmakiJcijjJatvaM kevalina:, hoDhadAnaM ceti dUSaNam, tanna, yato yadi tat kevalaM jJAnameva bhaved darzanameva vA tataH syAdakiJcijjJatA, na caivam / AladAnamapi na sambhavati 'yaM samayaM' ityAdhuktavyAkhyAyAH 5 smprdaayaa'vicchedto'pvyaakhyaantvaa'yogaat| na ca duHsampradAyo'yam tadanyavyAkhyAtRRNAmavisaMvAdAt 'jaM samayaM ca NaM samaNe bhagavaM mahAvIre' (kalpasUtre) ityAdAvapyAgame asakRduccAryamANasyAsya zabdasyaitadarthatvena siddhtvaat| tato durvyAkhyaiSA- 'yaiH samakaM = yatsamakam' iti bhavataiva hoDhadAnaM kRtam / [ pUrvapakSapradarzitavyAkhyAne dUSaNanirUpaNam ] ete ca vyAkhyAtAraH tIrthakarAsAdanAyA abhIravaH tIrthakaramAsAdayanto na bibhyatIti yAvat / sA 10 se cAkSuSajJAna kAla meM zrAvaNajJAna kI utpatti nahIM hotI' - aisA nahIM he, yadi aisA mAnA jAya to phira zrAvaNajJAna kAla meM AvaraNa tadavastha hone se zrAvaNajJAna nahIM hogaa| sArAMza, eka sAtha aneka upayoga kI anutpatti meM tathA-svabhAva hI jimmedAra hai na ki aavrnnsttaa| bhale hI kevali ke liye sAmAnya-vizeSaubhayAtmaka sarva padArtha saMnihita haiM, phira vizeSAMza se vastu ko grahaNa karatA huA kevalajJAnI sarva vastu ko vizeSAMza se grahaNa karane ke sAmarthya ke kAraNa hI 'sarvajJa' aisA saMbodhana 15 prApta karatA hai, kyoMki vaha samasta vizeSa kA jJAtA hai| isI taraha samasta sAmAnya kA dRSTA hone se hI vaha 'sarvadarzI' kahA jAtA hai| [ pUrvapakSakRta vyAkhyAna meM dUSaNoddhAra ] ukta prakAra se vyAkhyA ke Upara do dUSaNa lagAye jAte haiM - sarvajJa kucha bhI nahIM jAnatA, tathA kevalI ke Upara asaMgata prarUpaNA kA Aropa / pUrvapakSI isa kA niSedha karate hue kahate haiM - yadi 20 kevalI ko akelA jJAna yA akelA darzana hI hotA taba to usa meM akiMciddvatA kA dUSaNa prasakta hotA (jJAna vizeSagrAhI hai, kintu sAmAnyamukta vizeSa kA astitva hI nahIM hai, ata eva kevalI kucha nahIM jAnatA yaha doSa lagatA hai) kintu vaha anantara kSaNa meM darzana bhI karatA hai isa liye koI doSa nahIM hai| ata eva asaMgata prarUpaNA kA Aropa bhI galata hai| yadi kramapratipAdaka vyAkhyA jUThI hotI taba to 'kevalIne aisA kahA hai' isa prakAra galata Aropa prasakta hotA, kintu vaha vyAkhyA avicchinna 25 paramparA se samarthita hone se galata nahIM hai| vaha paramparA dUSita nahIM hai kyoMki anya anya vyAkhyAtAoM ke sAtha avisaMvAdI hai| "jaM samayaM ca NaM samaNe bhagavaM mahAvIre..." (kalpUsatra) ityAdi Agama zAstroM meM bAra bAra jo 'jaM samayaM' zabda sunAI detA hai usa kA bhI pUrvAcArya vyAkhyAta artha, ukta prakAra se hI siddha hai| ata eva - jina paMDitone 'jaM samayaM' kA 'yaiH samakaM' (jina se samAna) aisA artha kara ke bhagavAna ke nAma para caDA diyA hai unhoMne hI bhagavAna ke Upara galata prarUpaNA kA Aropa 30 lagAye rakhA hai| ye (pUrvapakSI) vyAkhyAkAra zrI tIrthaMkarabhagavaMtoM kI AzAtanA ke abhIru haiM, matalaba tIrthaMkaroM kI avajJA karate hue nahIM ddrte| 1-'tIrthaMkara kucha bhI nahIM jAnate' aisA AkSepa aura 2-anyathA pratipAdana

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khaNDa-4, gAthA-4, kevaladvayabhedAbhedavimarza 449 ca 'na kiJcijjAnAti tIrthakRt' ityadhikSepaH, 'anyathokte tIrthakRtaivamuktam' ityAladAnam / tathAhi- yadi viSaya: sAmAnyavizeSAtmakaH tadA viSayi kevalaM AvizeSAtmakaM vA bhavet BsAmAnyAtmakaM vA ? yadi AvizeSAtmakamiti pakSastadA niHsAmAnyavizeSagrAhitvAt teSAM ca tadvikalAnAmabhAvAt nirviSayatayA tadavabhAsino jJAnasyAbhAva ityakiJcijjJaH sarvajJastato bhvet| Batha sAmAnyAtmakam evamapi vizeSavikalasAmAnyarUpaviSayAbhAvato nirviSayasya darzanasyApyabhAvAnna kiJcit kevalI pazyet / athA'yugapad jJAnadarzane tasyAbhyupagamyete 5 tathApi - yadA jAnAti na tadA pazyati, yadA ca pazyati na tadA jAnAtItyekarUpAbhAve anyatarasyApyabhAvAt pUrvavadakiJcijjJo'kiJciddarzI ca syAt / ubhayarUpe vA vastunyanyatarasyaiva grAhakatvAt kevalopayogo viparyasto vA bhavet / tathAhi - yad ubhayarUpe vastuni sAmAnyasyaiva grAhakaM tadviparyastam yathA sAMkhyajJAnam / tathA ca sAmAnyagrAhi kevldrshnmiti| tathA yad vizeSAvabhAsyeva tathAbhUte vastuni tadapi viparyastam ko bhI 'tIrthaMkarane aisA kahA hai' aisA dikhAnA yaha tIrthaMkara ke sira para AladAna hai| kaise yaha dekhiye 10 - jaba viSayavastu milita sAmAnyavizeSobhayAtmaka hai taba viSayagrAhI kevalaupayoga Akevala vizeSAtmaka hogA yA Bkevala sAmAnyAtmaka ? (yahA~ praznoM meM vizeSagrAhI upayoga ke liye vizeSAtmaka evaM sAmAnyagrAhi upayoga ke liye sAmAnyAtmaka - zabdaprayoga samajha lenA / ) (1) yadi pahalA 'vizeSAtmaka' hone kA pakSa mAnA jAya to sarvajJa meM akiMcijjJatva kA Aropa isa taraha prasakta hogA - sAmAnyAtmaka vizeSa kA grAhaka hone se vaha nirviSayaka hI siddha huA kyoMki sAmAnyavikala vizeSoM kI sattA hI asiddha 15 hai, nirviSaya jJAna vAstava meM jJAna hI nahIM hai ataH jJAnAbhAva siddha hone se kevalI akiJcijjJa prasakta huaa| (2) yadi 'sAmAnyAtmaka' dUsarA pakSa hone kA mAnA jAya to darzana nirviSayaka siddha hogA kyoMki vizeSAnAtmaka sAmAnyarUpa viSaya kI sattA asiddha hai, ataH nirviSayaka kisI darzana kI sattA siddha na hone se kevali akiMciddI prasakta huaa| [ kramazaH grahaNa ke pratipAdana meM bhI punaH doSa ] ___ yadi akiMcijjJatA doSa ke vAraNArtha kahA jAya ki - "pahale - tIsare Adi samaya meM sarvavizeSoM kA aura kramazaH dUsare-cauthe Adi samaya meM sarva sAmAnyoM kA grahaNa, isa prakAra sAmAnyAtmaka hI vizeSa kA evaM vizeSAtmaka hI sAmAnya kA kramazaH grahaNa mAnane para 'akiMcijjJatA' kA Aropa nahIM rahegA" - to punaH anya prakAra se vaha doSa prasakta hogA - kevalI jaba jAnatA hai taba dekhatA nahIM hai aura jaba dekhatA hai taba jAnatA nahIM hai, isa prakAra pratyeka samaya meM eka ke na hone para tatsaMlagna 25 dUsare kA bhI abhAva prasakta hone ke kAraNa pahale kI taraha kevalI akiMcijjJa evaM akiMciddarzI prasakta huaa| athavA kevala upayoga viparyasta yAnI bhramAtmaka prasakta hogA kyoMki ubhayasvarUpa vastu kA ubhayarUpa se bodha na ho kara kisI ekarUpa se bodha karatA hai| kaise yaha dekhiye - jo ubhayAtmaka vastu ke hone para sirpha sAmAnya kA hI grAhaka hai vaha mithyA hotA hai jaise sAMkhyamata ke prakRti-vikRti ubhayAtmaka 30 vastu meM sirpha prakRti ko hI grahaNa karanevAlA jJAna| kevaladarzana bhI isI prakAra 20 . tathAbhUte = vyAtmake

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sanmatitarkaprakaraNa-kANDa - 2 450 yathA sugatajJAnam tathA ca kevalajJAnamiti / yathA ca sAmAnya vizeSAtmakaM vastu tathA pratipAditamanekadhA / hoDhadAnamapi sUtrasyAnyathAvyAkhyAnAdupapannam / tathAhi - na pUrvapradarzitastatrArthaH kintvayam - kevalI imAM ratnaprabhAM pRthivIM yairAkArAdibhiH samakaM = tulyaM jAnAti na tairAkArAdibhiH tulyaM pazyatIti kimevaM grAhyam ? 'evam' ityanumodanA / tato hetau pRSTe sati tatprativacanaM bhinnAlambanapradarzakam ' tat jJAnaM sAkAraM bhavati 5 yato darzanaM punaranAkAramiti', ato bhinnAlambanAvetau pratyayAviti / idaM codAharaNamAtraM pradarzitam / evaM ca sUtrArthavyavasthitI pUrvArthakathanamAladAneva / 'jaM samayaM' ityatra jaM- zabde am-bhAva: prAkRtalakSaNAt NIyA lovamabhUyA ANIyA do vi biMdu-dubbhAvA / atthaM varhati taM ciya jo cciya siM puvvaniddiTTho / / [ 1 grAhaka hone se mithyA hI hogA / tathA, ubhayAtmaka vastu meM sirpha vizeSAvagAhI jo jJAna hai vaha bhI 10 mithyA hai jaise bauddha kA sirpha vyAvRttigrAhaka jJAna / kevalajJAna bhI tathaiva vyAvRtti (vizeSa) grAhaka hone se mithyA hI hogaa| pahale aneka bAra kahA jA cukA hai ki vastumAtra sAmAnyavizeSobhayAtmaka hI hotI hai| [ sUtra kI viparItavyAkhyA se hoDhadAna dUSaNaprApti ] siddhAntI kahate haiM ki sUtra kI viparIta vyAkhyA karanevAle bhagavAna ke sIra para Ala caDhAne 15 ke doSa ke bhAgI banate haiM kaise yaha dekhiye pahale jo 'jaM samayaM... taM samayaM' kA artha 'jisa samaya meM... usa samaya meM' aisA kiyA hai vaha vAstavika nahIM hai / vAstavika artha aisA hai (gautamasvAmI bhagavAna ko pUchate haiM -) kyA hama aisA mAna sakate haiM ki isa ratnaprabhA pRthvI ko kevalI jina AkAra Adi se samaka yAnI tulya jAnate haiM kyA una AkArAdi se samaka = tulya nahIM dekhate haiM ? ( bhagavAna uttara dete haiM hantA = hA~ gautama ! kevalI ...ityAdi / yahA~ sUtra meM 'evam' zabda 20 prazna kI anumodanA kA dyotaka smjhnaa| bAda meM jaba gautama gaNadhara punaH prazna karate hue usa ke hetu kI pRcchA karate haiM taba jo bhagavAna uttara dete haiM vaha jJAna-darzana kI bhinnaviSayatA kA hI pradarza hai| 'kyoMki vaha jJAna sAkAra hotA hai aura darzana nirAkAra hotA hai|' ata eva ye donoM pratItiyA~ bhinnaviSayaka haiM ( na kI bhinnakAlIna) / yaha to AladAna kA sirpha eka namUnA dikhAyA ( ki sUtra kA artha jaisA karanA cAhiye usa se viparIta artha kara ke 'bhagavAn ne aisA hI kahA hai' aisA galata 25 jAhIra karanA / ) sUtrArtha to kucha aura hI nizcita ho rahA hai, phira bhI vaisA pUrvapratipAdita galata artha kara ke bhagavAna ke nAma para caDhA denA yaha AladAna hI hai| " yahA~ zabdArtha karane meM dhyAna meM lenA ki 'jaM samayaM' isa padAvalI meM jaM-zabda meM 'jehiM' aisI tRtIyA vibhakti kA 'hiM' pratyaya hone ke bajAya athavA 'jassamayaM' aisA samAsa hone ke bajAya 'am' bhAva kiyA hai vaha prAkRta bhASA kI lAkSaNikatA hai| prAkRtalakSaNa meM kahA jAtA hai " (kahIM lopa 30 na hone para bhI) lopa prApta hotA hai to ( kahIM zabda meM na rahate hue bhI) bindu (am) aura dvirukti Jain Educationa International - 4. nItau lopamabhUtau AnItau dvAvapi bindu-dvirbhAvau / arthaM vahanti tameva ya eva tayoH pUrvanirdiSTaH / / (draSTavyaM - ceiyavaMdaNamahAbhAse ( gAthA - 691) - devanAga-suvannakinnaragaNassabbhUya.. ityatra devaM - iti binduprayogaH 'ssa' iti sakAradvitvaM ca / For Personal and Private Use Only

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khaNDa-4, gAthA-5, kevaladvayabhedAbhedavimarza abhUta eva bindurabAnItaH yathA yatkRtasukRte 'jaMkayasukayaM' ( ) iti lokpryoge||4|| [ anumAnena yaugapadyasthApanam ] (mUlama) kevalaNANAvaraNakkhayajAyaM kevalaM jahA NANaM / / taha daMsaNaM pi jujjai nniyaavrnnkkhyssNte||5|| (vyAkhyA :-) kevalajJAnAvaraNakSaye yathotpannaM vizeSAvabodhasvabhAvaM jJAnaM tathA tadaiva darzanAvaraNakSaye 5 sati sAmAnyaparicchedasvabhAvaM drshnmpyutpdytaam| na hyavikalakAraNe sati kAryAnutpattiyuktA, tasyA'tatkAryatAprasakte. itaratrApyavizeSato'nutpattiprasaktezca / jJAnakAle darzanasyApi saMbhavaH tadutpattau kAraNasadbhAvAd yugapadutpattyavikalakAraNaghaTapaTayugapadutpattivat / nanu ca hetau satyapi zrutAdyAvaraNakSayopazame zrutAdyanutpadyamAnamapi kadAcit dRSTamityanaikAntiko hetuH| na, zrutAdI kSINAvaraNatvasya hetorabhAvAt zrutAdeH kssiinnopshaantaavrnntvaat| donoM prayukta hote haiN| phira bhI usI artha kA grahaNa hotA hai jo (una donoM ke na hote hue bhI) 10 pahale nirdiSTa kiyA gayA rahatA hai|" yahA~ bhI 'jaM samayaM' zabdAntargata na honevAle bhI bindu (am) kA prayoga hai jaise ki laukika bhASAprayoga meM 'yatkRtasukRta' zabda ke liye bindusahita 'jaMkayasukayaM' aisA prayoga kiyA jAtA hai||4|| [kevala jJAna-darzana kI samakAlInatA kA anumAna ] Agama kI sAkSi se kevalajJAna-kevaladarzana kI samakAlInatA kA pratipAdana kara ke aba divAkarasUrijI 15 pA~cavI gAthA se anumAna ke dvArA usakI puSTi karate hue kahate haiM - gAthArtha :- jaise jJAna kevalajJAnAvaraNa ke kSaya se prakaTa hotA hai vaise hI apane (kevaladarzana ke) AvaraNa kA kSaya hone para kevala darzana kA udbhava bhI ghaTatA hai||5|| vyAkhyArtha :- kevalajJAnAvaraNa kA kSaya hone para jaise vizeSAvabodhasvabhAvI jJAna utpanna hotA hai vaise usI kAla meM darzanAvaraNa kA kSaya hone para sAmAnyaavabodhasvabhAvI darzana bhI utpanna ho sakatA 20 hai| paripUrNa kAraNoM kI upasthiti rahane para kArya utpanna na ho aisA ho nahIM sktaa| aisA hogA to usa kArya meM tatkAraNajanyatA kA bhaMga hogaa| yadi kahA jAya - 'tatkAraNajanyatA ke bhaMga kA ApAdana anucita hai, kyoMki zrutAdijJAna ke hetubhUta zrutAdiAvaraNa kA kSayopazama sadaiva vidyamAna rahane para bhI kadAcit zrutAdi jJAna kA anubhava dikhatA hai| phalataH, paripUrNakAraNa kI vidyamAnatA meM kArya kI anutpatti rUpa hetu tatkAraNajanyatAbhaMga kI siddhi 25 meM anaikAntika hai|' - to yaha ThIka nahIM hai kyoMki kSayopazama nahIM kintu kSaya hI paripUrNa kAraNa ke rUpa meM ukta vyApti meM vivakSita hai, chadmastha avasthA meM zrutajJAna ke prati zrutAvaraNa kSaya kAraNabhUta hI hIM hai ataH kAraNa ke na hone se zratAdi kI utpatti nahIM hotI hai - isa taraha vyApti meM koI anaikAntikatA prasaraNa nahIM hai| zrutAdi kA hetu zrutAdiAvaraNa kA kSayopazama hI hai aura usa ke rahate hue zrutAdi kA udbhava hotA hI hai| kevalI meM eka sAtha jJAna-darzana ubhaya kI sattA mAnane vAle pakSa meM jJAna-darzana meM 30 A. 'yadavikalakAraNaM tad bhavatyeva yathA''dityaprakAzasamaye tadavinAbhAvI prtaapH| avikalakAraNaM ca jJAnotpattikAle darzanamiti pryogH| bR.ttii.| (bhUtapUrvAvRttimadhye TIppaNam)

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5 10 452 bhinnAvaraNatvAdeva ca zrutAvadhivad naikatvamekAntato jJAna-darzanayorekadobhayAbhyupagamavAdenaiva / / 5 / / yajjAtIye yo dRSTaH tajjAtIya evAsAvanyatrApyabhyupagamArho na jAtyantare, dhUmavat pAvaketarabhAvAbhAvayoH, anyathAnumAnAdivyavahAravilopaprasaGgAt ityAha sanmatitarkaprakaraNa-kANDa - 2 (mUlam) bhai khINAvaraNe jaha maiNANaM jiNe Na saMbhavai / taha khINAvaraNIjje visesao daMsaNaM natthi / / 6 / / vyAkhyA :- yathA kSINAvaraNe sati mati zrutAvadhi - manaH paryAyajJAnAni jine na saMbhavantItyabhyupagamyate tathA tatraiva kSINAvaraNIye vizleSato jJAnopayogAdanyadA darzanaM na saMbhavatItyabhyupagantavyam, kramopayogasya matyAdyAtmakatvAt tadabhAve tadabhAvAt / / 6 / / na kevalaM kramavAdino'numAnavirodhaH, AgamavirodhopItyAha - (mUlam ) suttammi ceva sAI apajjavasiyaM ti kevalaM vRttaM / suttAsAyaNabhIrUhi taM ca daTThavvayaM hoi / / 7 / / Jain Educationa International ekatva kI Apatti bhI niravakAza haiM, kyoMki jJAna aura darzana donoM ke AvaraNa bhinna bhinna hai| yadi ve donoM eka hote to una kA AvaraNa bhI eka hI hotA yataH AvaraNa bhinna haiM ata eva una donoM meM ekAnta se ekatva nahIM hai / ( ekatva kA nirasana yahA~ ApAtataH samajhanA ) / / 5 / / 15 chaTThI gAthA meM sUtrakAra yaha dikhA rahe haiM ki dhUma jaba bhI dikhatA hai agnijAtIya kI hAjarI meM hI, ata eva agnijAtIya ke hone para hI dhUma kA astitva mAnA jA sakatA hai na ki anya (jala) jAtIya ke hone para / agnijAtIya ke vinA dhUma ke astitva kA svIkAra nahIM ho sakatA / isa se yaha niyama phalita hotA hai ki jo jisa jAtivAle ke rahane para hI dikhatA hai vaha usa jAtivAle ke hone para hI vahA~ mAnA jA sakatA hai| anyathA isa vyApti ke inakAra meM anumAnAdi 20 vyavahAra kA lopa prasakta hogA sUtrakAra aba yahI kahate haiM chuTTI kArikA meM gAthArtha :- (jaise yaha ) kahA jAtA hai ki jina prabhu meM AvaraNakSaya hone para bhI matijJAna kA udbhava nahIM hotA - tathaiva AvaraNakSaya hone para bhI vizleSa se ( pRthak rUpa se ) darzana bhI nahIM hotA / / 6 / / vyAkhyArtha :- jaise AvaraNakSaya hone para bhI jina meM mati, zruta, avadhi aura manaHparyAya jJAnoM kA asaMbhava mAnya hai vaise hI jina meM AvaraNa kSINa hone para bhI jJAnopayoga se bhinnakAla meM darzana 25 kA bhI pRthakrUpa se asaMbhava mAnya kara lenA jarUrI hai| kramika upayoga kI avasthA meM hI mati Adi hote haiM (evaM pRthak darzana bhI ) yAnI kramopayoga mati Adi rUpa hI hotA hai, ataH mati Adi ke viraha meM kevalI meM kramopayoga nahIM ho sakatA / / 6 / / [ kramavAda meM Agamavirodha kA upadarzana ] kramikavAdI ke mata meM sirpha anumAnavirodha hI nahIM Agamavirodha bhI hai, sAtavIM gAthA meM yaha 30 kahA gayA hai gAthArtha : sUtra meM kevala (jJAna-darzana) ko sAdi evaM ananta kahA hai| sUtra kI AzAtanA - - For Personal and Private Use Only

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khaNDa-4, gAthA-6/7, kevaladvayabhedAbhedavimarza 453 sAdyaparyavasAne kevalajJAnadarzane, kramopayoge tu dvitIyasamaye tayoH paryavasAnamiti kuto'paryavasitatA ? tena kramopayogavAdibhiH sUtrAsAdanAbhIrubhiH "kevalaNANe NaM bhaMte !" ( ) ityAdi Agame sAdyaparyavasAnatAbhidhAnaM kevalajJAnasya kevaladarzanasya ca draSTavyam = paryAlocanIyaM bhvti| sUtrAsAdanA cAtra sarvajJAdhikSepadvAreNa draSTavyA acetanasya vcnsyaadhikssepaa'yogaat| ___ na ca dravyApekSayA'paryavasitatvam drvyvissyprshnottraashruteH| atha bhavato'pi kathaM tayoraparyavasAnatA, 5 paryAyANAmutpAdavigamAtmakatvAt ? na ca dravyApekSayaitaditi vAcyam, asmatpakSe'pyasya smaantvaat| 'tadviSayapraznaprativacanAbhAvAd na' iti cet ? tarhi bhavato'pi drvyaapekssyaa'pryvsaankthnmyuktm| asadetattayoryugapad rUpa-rasayorivotpAdAbhyupagamAd na Rjutv-vkrtaavt| 'evamapi saparyavasAnatA' iti cet ? na, kathaMcit kevlidrvyaadvytirektstyorpryvsittvaat| na ca kramaikAnte'pyevaM bhaviSyati anekAntavirodhAt / na cA'trApi tathAbhAvaH, tathAbhUtAtmaikakevalidravyAbhyupagamAt ruup-rsaatmaikdrvyvt| akramarUpatve ca dravyasya 10 tadAtmakatvena tayorapyakrama eva / na ca tayostadrUpatayA tathAbhAvo na svarUpataH, tathAtve'nekAntarUpatAvirodhAd ke bhIrujanoM ko yaha bhI socanA jarurI hai||7|| vyAkhyArtha :- kevalajJAna evaM kevaladarzana sAdi-anaMta kahe gaye haiN| yadi unheM kramika mAne jAya to apane apane dUsare samaya meM pratyeka kA anta mAnanA hogA, taba unheM ananta kaise mAna sakeMge ? ataH kramopayogavAdI yadi sUtra kI AzAtanA se Darate haiM to 'kevalaNANe NaM bhaMte...' ( ) ityAdi AgamasUtra 15 meM kevalajJAna-kevaladarzana ko sAdi-ananta kahA hai usa ke Upara vicAraNA karanI pddegii| hAlA~ki sUtra to acetana pudgalamaya hone se usa kI AzAtanA sAkSAt nahIM kintu usa ke nirUpaka sarvajJa bhagavaMta ke adhikSepa ke dvArA hI samajhanA hogA, kyoMki acetana kA koI adhikSepaNa saMbhava nahIM hotaa| [ kramavAda meM dravyApekSayA aparyavasitatva aghaTamAna ] yahA~ dravya kI apekSA grahaNa kara kevalajJAna kI anantatA kI saMgati karanA ucita nahIM hai, kyoM 20 ki sUtra meM dravya saMbaMdhi praznottara paThita nahIM hai, sirpha kevalajJAna saMbaMdhi prazna evaM uttara paThita hai| yadi kahA jAya - Apa ke mata se bhI kevalI ke jJAnadarzana kI anantatA saMgata nahIM ho sakatI, kyoMki jJAna-darzana AtmA ke paryAya haiM, paryAya to utpatti-vinAzazIla hote haiN| yahA~ Apa dravya kI apekSA se anantatA kaheMge to hamAre pakSa meM bhI isI taraha samAdhAna ho jaayegaa| sUtra meM dravya ko le kara prazna-uttara paThita nahIM hone se yadi hama dravyApekSayA anantatA nahIM kaha sakate to yaha bAta 25 Apa ko bhI lAgu paDegI - phira Apa bhI dravya kI apekSA anantatA kaise saMgata kara pAyeMge ? to yaha ThIka nahIM hai - hama to kevalajJAna-kevaladarzana kI utpatti samakAlIna hI mAnate haiM (ataH pravAha se antarAla na hone ke kAraNa donoM ko aparyavasita mAna sakate haiN)| jaise pudgala meM rUpa aura rasa kA sahotpAda hotA hai| pudgala meM jaise RjutA-vakratA paryAya kramazaH hI utpanna hote haiM aisA yahA~ nahIM hai| yadi kaheM ki 'tathApi paryAyasvarUpa hone se una donoM meM sAntatA-prasakti tadavastha 30 hai' - nahIM, ve donoM sirpha paryAyasvarUpa hI nahIM haiM, kevalidravya kA tAdAtmya hone se kathaMcit AtmasvarUpa A. prajJApanASTAdaze pade sUtra 241 madhye bhaNitam- 'kevalaNANI NaM pucchA, goyamA ! sAtie apajjavasite' iti 389 tame pRsstthe|

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454 sanmatitarkaprakaraNa-kANDa-2 nirAvaraNasyA'kramasya kramarUpatvavirodhAcca, tsyaa''vrnnkRttvaat| ___ kiJca, yadi sarvathA krameNaiva tyorutpttirnekaantvirodhH| atha kathaJcit tadA yugpdutpttipksso'pybhyupgtH| na ca dvitIye kSaNe tayorabhAve aparyavasitatA chAdmasthikajJAnasyeva yuktA / punarutpAdAdaparyavasitatve paryAyasyApyaparyavasitatAprasaktiH / dravyArthatayA tattve dvitIyakSaNe'pi tayoH sadbhAvo'nyathA drvyaarthtvaayogt||7|| ____5 tadevaM kramAbhyupagame tayorAgamavirodhaH ityupasaMharannAha (mUlam) saMtammi kevale daMsaNammi NANassa saMbhavo nntthi| kevalaNANammi ya daMsaNassa tamhA snnihnnaaii||8|| bhI haiM aura Atmadravya ananta hone se ve donoM bhI ananta (= aparyavasita) haiN| yadi ekAnta kramavAdI kaheM ki - hamAre ekAnta kramavAda meM bhI Atmadravya kA tAdAtmya hone 10 se ve donoM aparyavasita ghaTa sakate haiN|' - to isa mata meM kramavAda ke ekAnta ko anekAntavAda ke sAtha virodha prasakta hogaa| yadi Apa samakAlInamata meM bhI anekAntavAda ke sAtha virodha kA ApAdana kareM to yaha bhI galata hai kyoMki hama to jJAna-darzanaparyAyoM se tAdAtmyabhAvApanna eka hI kevalidravya kI mAnyatA rakhate haiM, jaise ki jinamata meM rUpa-rasAdi paryAyoM se tAdAtmyabhAvApanna eka hI pudgaladravya mAnA jAtA hai| kevalajJAna-darzanaparyAyapariNata Atmadravya ananta hai kramika nahIM hai ataH tathAvidhAtmadravya 15 tAdAtmyabhAvApanna jJAnadarzana meM bhI kramikatA kA saMbhava nahIM rhtaa| yadi kaheM ki - 'Apa ke kathana kA phalitArtha yaha hai ki jJAna-darzana (paryAyarUpa hone se) apane aparyavasita nahIM hai kinta nityaAtmadravya abhedarUpa upAdhi ke bala se aparyavasita hai|' - yadi isa taraha aupAdhika aparyavasitatva kA ApAdana kareMge to vAstava meM jJAna-darzana aparyavasita na hone se una donoM meM ekAntataH saparyavasitatva prasakta hogA, phalataH anekAntasvarUpa ke sAtha virodha 20 prasakta hogaa| dUsarA doSa yaha hogA ki nirAvaraNa kevali ke jJAna-darzana meM vAstavika samakAlInatA ke sAtha AvaraNaprayukta kramikatA kA virodha bhI prasakta hogA, taba Apa kramikatA kA Agraha kareMge to nityAtmadravya abhedaprayukta akramikatA nahIM mAna skeNge| yaha bhI jJAtavya hai ki kadAcit Apa kathaMcit una donoM kI samakAlIna utpatti mAna bhI leMge - phira bhI kramikatA ke jariye dUsare kSaNa meM jJAna-darzana kA viraha tadavastha rahane se aparyavasitatA 25 kA svIkAra nahIM kara pAyeMge, jaise ki chadmasthajJAnopayoga meM Apa ko aparyavasitatA svIkRta nahIM hai| yadi kaheM ki - 'dUsare kSaNa meM pUrvakSaNa ke jJAna-darzana ke nAza ke sAtha nUtana jJAna-darzana kA utpAdana bhI mAnya hone se (pravAhataH) aparyavasitatA mAna sakate haiM' - taba to jJAna-darzana kI taraha sarva paryAyoM meM aparyavasitatA prasakta hogii| yadi dravyArthikanaya se dravyAtmakatA ke jariye una meM dvitIyAdi kSaNa meM aparyavasitatA mAnya kareMge to dvitIyAdi kSaNa meM bhI unhIM jJAna-darzana kI vAstava sattA mAnya 30 karanA hogA, anyathA una meM dravyArthatA kI saMgati nahIM hogii||7|| kramopayogadvaya pakSa meM Agamavirodha kA upasaMhAra karate hue granthakAra kahate haiM - gAthA-vyAkhyArtha :- kevaladarzana kA kramika udbhava mAnane para, usa kAla meM jJAna kI sattA nahIM

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khaNDa-4, gAthA-8/9, kevaladvayabhedAbhedavimarza 455 vyAkhyA :- kramotpAde sati kevaladarzane na tadA jJAnasya saMbhavaH, tathA kevalajJAne na darzanasya, tasmAt sanidhane kevljnyaandrshne||8|| [granthakartuH svapakSanirUpaNam ] atra prakaraNakAraH kramopayogavAdinaM tadubhayapradhAnAkramopayogavAdinaM ca paryanuyujya svapakSaM darzayitumAha(mUlam) daMsaNaNANAvaraNakkhae samANammi kassa puvvaaraM hojja ? samaM uppAo; 'haMdi due Natthi uvogaa'||9|| (vyAkhyA-) sAmAnya-vizeSaparicchedakAvaraNApagame samAne kasya prathamataramutpAdo bhavet ? anyatarasyotpAde taditarasyApyutpAdaH syAt, na ced anyatarasyApi na syAdavizeSAd ityubhayorapyabhAvaprasaktiH / 'akramopayogavAdinaH katham' iti cet ? samam = ekakAlam utpAdaH tayorbhavet, satyakramakAraNe kAryasyA'pyakramasya bhAvAd ityakramau dvaavupyogau| atraikopayogavAdyAha- haMdi duve Natthi uvaogA iti dvAvapyupayogau naikadeti jJAyatAm 10 sAmAnyavizeSaparicchedAtmakatvAt kevalasyeti / / 9 / / hogI, evaM kevalajJAna ke kAla meM darzana kI sattA nahIM hogii| isa prakAra ve donoM kevalajJAna-kevaladarzana saparyavasAna ho jAyeMge / / 8 / / prakaraNakartA kramopayogavAdI evaM jJAna-darzanobhayapradhAna akramopayogavAdI pakSadvaya meM doSAropaNa karane ke bAda aba apane pakSa kA nirUpaNa karate haiM - [samakAlIna upayogadvaya kA abhAva abheda sAdhaka ] gAthArtha :- darzana-jJAna ke AvaraNoM kA kSaya tulya hone para kauna prathama ? (uttara :- ata eva) samAna kAla meM utpAda hogaa| (granthakAra-) are ! do upayoga nahIM hote||9|| vyAkhyArtha :- jaba sAmAnyabodhaka darzana ke AvaraNa kA evaM vizeSa ke bodhaka jJAna ke AvaraNa kA kSaya nirvizeSa hai taba kramikavAda meM kauna pahale utpanna hogA- isa prazna kA saMtoSakAraka uttara 20 azakya hai| kAraNa, eka kI utpatti hone para anya kI bhI utpatti anivArya hai| yadi anya kI utpatti nahIM hogI to eka kI bhI utpatti nahIM ho sakatI, kyoMki donoM meM koI sabala-durbala bhAva nahIM hai| phalataH donoM kI utpatti pratibaddha ho jaayegii| yadi yugapad vAdI ko yahA~ pUchA jAya ki Apa ke mata meM kyA tattva hai ? to vaha kahegA ki una donoM kA eka hI kAla meM utpAda maaneNge| jina ke kAraNoM meM kramikatA nahIM hai to una kAryoM meM bhI krama saMbhava nhiiN| yAnI donoM upayoga eka 25 sAtha pravRtta hoNge| yahA~ TIppaNa karate hue mUla granthakAra - jo ki svayaM abhedavAdI yAnI do pRthak nahIM kintu ekopayogavAdI hai - kahate haiM - are ! do upayoga hI nahIM hote eka sAtha ! itanA samajha lo ! kevala upayoga svayaM eka hI hotA hai aura vahI sAmAnya-vizeSa azeSa vastu kA grAhakasvarUpa hotA hai||9|| 15 A. vyAkhyAkAra ne pahale (pR.478) meM prazna uThAyA thA- jugavaM do natthi uvaogA... usa ke samAdhAna meM kahA thA - mAnasa vikalpadvaya ke yaugapadya kA yahA~ niSedha hai, indriyajJAna aura manovijJAna ke yaugapadya kA niSedha nahIM hai|

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456 AU sanmatitarkaprakaraNa-kANDa-2 yadeva jJAnaM tadeva darzanamityasminneva vAde sarvajJatAsaMbhava ityAha - (mUlam) jai savvaM sAyAraM jANai ekkasamaeNa svvnnnnuu| jujjai sayAvi evaM ahavA savvaM Na yANAi / / 10 / / (vyAkhyA) yadi AkArAtmakaM vastu bhavanaM, bhavanAtmakaM vA AkArAtmakaM sAmAnya-vizeSayoravinirbhAgavRttitvAt 5 sarvaM sAkAraM jAnastadAtmakaM sAmAnyaM tadaiva pazyati tat pazyan vA tadavyatiriktaM vizeSaM tadaiva jAnAti ubhayAtmakavastvavabodhaikarUpatvAt sarvajJopayogasya; tadA sarvajJatvaM sarvadarzitvaM ca tasya sarvakAlaM yujyate, pratikSaNamubhayAtmakaikarUpatvAt tsy| athavA sarvaM sAmAnyaM sAkAraM vA vastu na pazyati na jAnAti ca tathAbhUtayostayorasattvAt jAtyandhavat aakaashvdvaa| athavA sarvaM na jAnAti ekadezopayogavRttitvAd matijJAnivat / yugapat krameNa caikAntabhinnopayogadvayAdimate na sarvajJatA sarvadarzitA cetyAzaya AcAryasya / [ jJAna-darzana abhedapakSa meM sarvajJatA kI ghaTamAnatA ] jJAna-darzana abheda pakSa meM sarvajJatA kI saMgati kA pradarzana karate haiM - gAthArtha :- sarvajJa yadi eka samaya meM sarva sAkAra vastu ko jAnatA hai to hara hameza vaha (jAnatA hI rahe yaha) yukta hI hai| athavA to (kahanA hogA ki) vaha kucha bhI nahIM jAnatA / / 10 / / vyAkhyArtha :- yadi yaha mAnya hai ki - AkArAtmaka vastumAtra hI bhavana (bhUdhAtvartha sattA sAmAnya) 15 hai, athavA bhavanAtmaka (sAmAnyarUpa) jo kucha bhI hai vaha sAkAra hai, kyoMki sAmAnya evaM vizeSa paraspara mila-jula kara rahate haiM - to matalaba yaha huA ki sabhI sAkAra vastu ko jAnane ke liye pravarttamAna jJAna usI kSaNa meM sAkAra (vizeSa) abhinna sAmAnya kA darzana bhI karatA hI hai; athavA sAmAnya ko dekhane meM pravRtta upayoga usI samaya sAmAnyAbhinna vizeSa kA grahaNa karatA hI hai| kAraNa, sarvajJa kA upayoga (nirAvaraNa hone se) ubhayAtmakavastubodhAtmaka hI hotA hai| isa sthiti meM spaSTa hai ki 20 kevalI meM pratikSaNa sarvajJatva evaM sarvadarzitva kA honA nyAyasaMgata hI hai kyoMki sarvajJa kevalI bhI pratikSaNa jJAna-darzana ubhayopayogAtmaka ekarUpa hotA hai| ____ yadi yaha amAnya hai to usa ke vikalpa meM arthApatti se yahI phalita hogA ki sAkAra yA nirAkAra (sAmAnya) kisI bhI padArtha ko kevalI na to dekhatA hai na to jAnatA hai, kyoMki sAkArabhinna nirAkAragrAhI athavA nirAkAra bhinna sAkAragrAhI darzana yA jJAna khapuSpavat asat hai, udA. jAtyandha 25 puruSa athavA aakaash| aisA nahIM hai ki AkAza yA jAtyandha puruSa dekhatA to hai kintu jAnatA nahIM hai (athavA jAnatA to hai lekina dekhatA nahIM hai|) jaba dekhatA nahIM to jAnatA bhI nahIM (athavA jAnatA nahIM to dekhatA bhI nahIM) yaha vyatireka udAharaNa samajhanA / caturthapAda meM granthakAra kahate haiM ki - athavA to kucha nahIM bhI jAnatA hai, (sarvagrAhI nahIM hai) kyoMki kevalI kA upayoga ekadezIya yAnI aMzagrAhivRttivAlA (svarUpavAlA) hai jaise matijJAnI kA matijJAna 30 upyog| matijJAnI kA matijJAna aMzagrAhi hI hotA hai sarvagrAhI nahIM hotaa| granthakAra AcArya divAkarasUrijI kA tAtparya yaha hai ki cAhe kramazaH cAhe yugapat, ekAntabhinna upayogadvaya (yAnI jJAna sirpha vizeSagrAhI,

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457 khaNDa-4, gAthA-10/11, kevaladvayabhedAbhedavimarza [ jJAna-darzanopayogaviSaye pUjyAnAM matatrayam ] atra ca jinabhadragaNikSamAzramaNapUjyAnAmayugapadbhAviupayogadvayamabhimatam / mallavAdinastu yugapadbhAvi tdvymiti| siddhAntavAkyAnyapi 'sAgAramaNAgAraM lakkhaNameyaM tu siddhANaM' (prajJApanA. dvitIyapade sU0 54 gA.160) tathA 'kevalaNANuvauttA jANaMti' (gAthA-161). ityAdIni yugapadupayogavAdinA svamatasaMvAdakatvena vyaakhyaataani| kramopayogavAdinA tu 'savvAo laddhIo..' (vi0A0bhA03081)* 5 ityAdIni svmtsNvaadktven| prakaraNakAro'pi svamatasaMvAdakAnyetAnyanyAni ca vyAkhyAtavAn / / 10 / / sAkArAnAkAropayogayo.kAntato bheda iti darzayannAha sUri:(mUlam) parizuddhaM sAyAraM aviyattaM dasaNaM annaayaarN| Na ya khINAvaraNijje jujjai suviyattamaviyattaM / / 11 / / darzana sirpha sAmAnyagrAhI isa taraha pRthaka pRthak do upayoga) mAnanevAloM ke mata meM na to sarvajJatA 10 nyAyasaMgata hai na to sarvadarzitA / / 9 / / [ zrIjinabhadragaNi-mallavAdi-siddhasenadivAkarasUri ke matabheda ] vyAkhyAkAra yahA~ bhinna bhinna tIna matoM ke prarUpaka evaM una ke matoM kA AdhAra prakaTa karate hue kahate haiM - zrI vizeSAvazyakabhASyakartA zrI jinabhadragaNI kSamAzramaNapUjya ko kramazaH upayogadvaya mAnya hai| mallavAdIsUri (dvAdazAranayacakragranthakartA) ko yugapad upayogadvaya (bhinna) mAnya haiM / yugapadupayogadvayavAdIyoMne 15 vividha siddhAntavAkyoM kA vyAkhyAna bhI apane mata kI puSTi kare isa DhaMga se kiyA hai - udA0 prajJApanA upAMgasUtra ke 'sAgAramaNAgAraM lakkhaNameyaM tu siddhANaM' (dvatIyapada sUtra 54 gAthA 160) (siddhoM kA lakSaNa hai sAkAra-anAkAra upayoga) tathA 'kevalaNANuvauttA jANaMti'... (gAthA-161) kevalajJAna meM upayukta raha kara sarvabhAva-guNabhAvoM ko jAnate hue evaM ananta kevaladRSTiyoM se sarvatra dekhate hue - ityAdi siddhAntavAkyoM kA vyaakhyaan| (yAda raheM-) pahale divAkarasUrijI hue| una ke bAda mallavAdI, bAda meM jinbhdrgnnii| 20 ___kramopayogavAdIne 'savvAo laddhIo...' (vi.A.bhA.3089) (yataH sarva labdhiyA~ sAkAra upayoga meM prApta honevAlI haiM ata eva siddhatvalabdhi bhI sAkAra upayoga meM upayukta ko prApta hotI hai / ) ityAdi siddhAntavAkyoM kA vyAkhyAna apane mata kI puSTi ho isa prakAra kiyA hai| sanmatiprakaraNakartA zrI siddhasena divAkara sUrine bhI ina uparokta evaM anya siddhAntavAkyoM kA vyAkhyAna apane mata kI puSTi ho isa prakAra kiyA hai||10|| 25 [ AvaraNakSaya ke bAda upayogabhinnatA nahIM ] sUridivAkara aba yaha dikhAnA cAhate haiM ki kevalI ke sAkAra aura anAkAra upayogoM meM koI ekAntabheda nahIM hai - gAthArtha :- sAkAra (upayoga) parizuddha = vyakta hotA hai, anAkAra darzana avyakta hotA hai| AvaraNa .. asarIrA jIvaghaNA uvauttA daMsaNe ya NANe y| - iti pUrvArdham 160 gaathaayaaH| .. ....jANaMtA savvabhAvaguNabhAve / pAsaMtA dittttiihi'nnNtaahiN| saMpUrNA / ime dve api gAthe aupapAtikasatre Avazyakaniryaktimadhye namaskAraniryuktau vi.A.bhA. TIkAyAM copalabhyete / *. ....jaM saagaarovoglaabhaao| teNeha siddhaladdhI uppajjai taduvauttassa / / saMpUrNA / / (bhUtapUrvaprakAzane)

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sanmatitarkaprakaraNa-kANDa-2 ___ jJAnasya hi vyaktatA rUpaM darzanasya punrvykttaa| na ca kSINAvaraNe arhate vyaktatA'vyaktate yujyate / tataH sAmAnyavizeSajJeyasaMsparzI ubhayaikasvabhAva evAyaM kevliprtyyH| na ca grAhyadvitvAd grAhakadvitvamiti tatra saMbhAvanA yuktA, kevalajJAnasya graahyaanntyenaannttaaptteH| anyonyAnuviddhagrAhyAMzadvayabhedAd grAhakasya tathAtvakalpane ekatvAnatikramAnna doSa iti| sUrerayamabhiprAya:- na caikasvabhAvasya pratyayasya zItoSNasparzavat parasparavibhinnasvabhAvadvayavirodho, darzanasparzanazaktidvayAtmakaikadevadattavat svabhAvadvayAtmakaikapratyayasya kevalinyavirodhAt, anekAntavAdasya pramANopapannatvAt / / 11 / / kramAkramopayogadvayAbhyupagame tu bhagavataH idamApannamiti darzayati(mUlam) addiTuM aNNAyaM ca kevalI eva bhAsai sayA vi| egasamayammi haMdI vayaNaviyappo na saMbhavai / / 12 / / 10 kSINa ho jAne para suvyakta-avyakta bheda ucita nahIM hai||11|| vyAkhyArtha :- jJAna kA svarUpa hai vyaktatA yAnI prAkaTya / darzana kA svarUpa hai avyaktatA yAnI tirohitabhAva / arhat kevalI bhagavaMta meM jJAnAvaraNa-darzanAvaraNa donoM eka sAtha kSINa ho jAne para prAkaTya evaM tirohitabhAva parasparaviruddha hone se nyAyasaMgata nahIM ho skte| ataH siddha hotA hai ki kevalibhagavaMta kI pratIti sAmAnya-vizeSobhaya jJeyapadArthagrAhI hone se ubhayapadArtha grAhaka ekasvabhAvamaya hI hai| yAnI eka 15 hI upayoga ubhaya kA grAhaka hai| aisI saMbhAvanA karanA anucita hai ki grAhya padArtha (sA0vi0) do hone se una ke grAhaka upayoga bhI do bhinna honA caahiye| kAraNa, jaise sAmAnya evaM vizeSa do grAhya haiM aise to lokatraya, caturgati, paMcavidha indriya Adi krama se grAhya padArtha ananta hone ke kAraNa kevalIbhagavaMta meM ananta upayoga svIkArane kA saMkaTa khaDA hogaa| hA~, yadi eka hI upayoga meM, paraspara saMzliSTa sA0vi0 rUpa jJeyAMzoM ke aneka (do) hone se una ke grAhaka eka upayoga meM paraspara anuviddha aneka aMzoM kI 20 kalpanA kI jAya to koI hAni nahIM hai kyoMki yahA~ anekAMzagarbhita upayoga kA ekatva khaMDita nahIM hotaa| [eka upayoga kI sAkAranirAkArobhayagrAhakatA aviruddha ] yahA~ divAkarasUri ke abhiprAya ko spaSTa karane ke liye vyAkhyAkAra abhayadevasUri kahate haiM - upayogatvena ekasvabhAvayukta pratIti meM parasparabhinna sAkAra-anAkAra padArthadvayagrAhaka ubhayasvabhAvatA mAnane meM zItoSNasparzadvayavat virodha ko avakAza nahIM hai| zItoSNa sparzadvaya eka-dUsare ke nAzaka hone se 25 una meM virodha sAvakAza hai, kintu sAkAragrAhakatA evaM anAkAragrAhakatA eka dUsare ke nAzaka nahIM hai kintu upaSTambhaka haiM ataH una kA virodha nahIM hai| jaise dravyataH eka hI devadatta puruSa meM darzanazaktisparzanazakti paraspara aviruddha hotI hai, ekasAtha rahatI hai, isI taraha kevalI kI eka pratIti meM sAmAnya grAhakatA - vi0grAhakatA svabhAvadvayayuktatA hone meM virodha nahIM ho sktaa| kAraNa, eka meM anekatA svIkAranevAlA anekAntavAda aneka pramANoM kI kasoTI meM uttIrNa siddha huA hai||11|| 30 kramAkramopayogadvayapakSa meM, kevalI prabhu para kaisA doSAropa hai yaha dikhAte haiM - [bhedapakSa meM adRSTa/ajJAta kA bhASaNa doSarUpa ] gAthArtha :- kevalI hara hameza adRSTa evaM ajJAta ke bAre meM bolate haiM, are re ! eka samaya

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10 khaNDa-4, gAthA-12/13, kevaladvayabhedAbhedavimarza 459 __ adRSTameva jJAtaM jAtyandhahastiparijJAnavat ajJAtameva ca dRSTamalAtacakradarzanavat sarvakAlameva kevalI bhASate ityetdaapnmkrmopyogpksse| kramavalupayogapakSe tu ekasmin samaye jAnAti yat tadeva bhASate jJAtaM na ca dRSTam samayAntare tu yadA pazyati tadApi dRSTaM bhASate na jJAtam bodhAnurUpyeNa vAcaH pravartanAt / bodhasya caikAMzAvalambitvAdakramopayogapakSe, kramopayogapakSe tu tattvAd bhinnasamayatvAcca / tata ekasmin samaye jJAtaM dRSTaM ca bhASata ityeSa vacanavizeSo bhavadarzane na sambhavatIti gRhyatAm / / 12 / / tathA ca sarvajJatvaM na sambhavatItyAha(mUlam) aNNAyaM pAsaMto addiTuM ca arahA viyaannNto| kiM jANai kiM pAsai kaha savvaNNu tti vA hoi / / 13 / / ajJAtaM pazyannadRSTaM ca jAnAnaH kiM jAnAti kiM vA pazyati na kiJcidapIti bhaavH| kathaM vA meM (tathAvidha) vacana vizeSa kA koI sambhava nahIM rahatA / / 12 / / __vyAkhyArtha :- kevalI bhagavaMta jina vastutattvoM kA nirUpaNa karate haiM ve yadi jAtyandhahastIjJAna kI taraha jJAta hai to bhI dRSTa nahIM hai aura alAtacakradarzana kI taraha dRSTa haiM to bhI jJAta nahIM hai| akramika pRthak pRthak upayogadvaya vAdI ke pakSa meM aisI asaMgati prasakta hai| kAraNa, jJAnopayoga aura darzanopayoga bhinna haiM ataH kevalI bhagavaMta jaba bolate haiM usa kAla meM yadi jJAnopayoga se jJAta vastu kA to pratipAdana kareMge, kintu usa kAla meM darzanopayoga hone para bhI vaha jJAta vastu jJAnopayoga 15 se dRSTa nahIM hai| isI prakAra darzanopayoga se dRSTa vastu kA nirUpaNa kareMge usa kAla meM jJAnopayoga ke hone para bhI vaha dRSTa vastu darzanopayayoga se jJAta nahIM hai| kramika upayogadvayavAdI ke mata meM bhI yahI duvidhA AyegI - jisa samaya meM kevalI jJAnopayoga se jAnate haiM usa kAla meM ve jJAta kintu adRSTa vastu kA hI nirUpaNa kareMge kyoMki usa kAla meM darzanopayoga hotA nhiiN| jaba dUsare samaya meM darzanopayoga AvirbhUta huA usa samaya kevalI usa se 20 dRSTa kintu ajJAta vastu kA hI nivedana kara pAyeMge kyoMki usa kAla meM jJAnopayoga nahIM hai| usakA bhI kAraNa yaha hai ki vANI kI pravRtti to bodha (upayoga) ke mutAbika hI ho sakatI hai| akramika upayogadvaya pakSa meM bodha (anyatara upayoga) ekatara aMzAvalambi hI hotA hai na ki ubhyaaNshgraahi| tathA kramopayogadvaya pakSa meM bhI upayoga kI kramikatA ke kAraNa samaya kA bheda hone se natIjA yahI AyegA ki 'kivalI bhagavaMta eka hI samaya meM jJAta evaM dRSTa vastutattva kA hI nirUpaNa karate haiM aisA vacanavikalpa 25 yAnI aisA tathyanirUpaNa sambhavita nahIM ho sktaa| itanA samajha ke rkho||12|| ata eva isa sthiti meM sarvajJatA bhI saMbhavita nahIM yaha dikhAte hue prakaraNakAra kahate haiM - [bhedapakSa meM kevalI meM asarvajJatA kI prasakti ] gAthArtha :- arihaMta kevalI yadi ajJAta ko dekhate haiM aura adRSTa ko jAnate haiM, unhoMne jAnA kyA ? kyA dekhA ? vaha sarvajJa kaise ? / / 13 / / 30 vyAkhyArtha :- mUla gAthA meM kiM-zabda kSepa meM prayukta huA hai| tAtparya yaha hai ki yadi kevalI bhagavaMta eka upayoga se dekhate to haiM lekina jAnate kucha bhI nahIM to unhoMne dekha dekha kara kyA

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460 sanmatitarkaprakaraNa-kANDa-2 15 tasya sarvajJatA bhavet ? / / 13 / / jJAna-darzanayorekasaMkhyAtvAdapyekatvamityAha(mUlama) kevalaNANamaNaMtaM jaheva taha daMsaNaM pi paNNattaM / sAgAraggahaNAhi ya Niyama parittaM aNAgAraM / / 14 / / 5 atra tAtparyArtha:- yadyekatvaM jJAna-darzanayorna syAt tato'lpaviSayatvAd darzanamanantaM na syAditi _ 'aNante kevalaNANe aNate kevaladaMsaNe' ( ) ityAgamavirodhaH prasajyeta / darzanasya hi jJAnAd bhede sAkAragrahaNAdanantavizeSavarttijJAnAdanAkAraM = sAmAnyamAtrAvalambi kevaladarzanaM yato niyamenaikAntena parItaM = alpaM bhavatIti kuto viSayabhedAdantatA ? / yugapadupayogadvayavAdI 'anantaM darzanaM prajJaptam' ityasyAM pratijJAyAM 'sAkAraggahaNAhi ya Niyama'parittaM' 10 ityakAraprazleSAt sAkAre = vizeSe gataM yat sAmAnyaM tasya yad grahaNaM = darzanaM tasya niyamo = dekhA ? aMza mAtra / evaM ekopayoga se ve jAnate to haiM lekina dekhate kucha bhI nahIM to unhoMne jAna jAna kara kyA jAnA ? - aMza maatr| matalaba, jJAna ke vinA na to kucha dekhA, darzana ke binA na to kucha jAnA ? phira kevalI meM sarvajJatA bhI kaise TIka pAyegI ? phalitArtha :- ina ApattiyoM se bacane hetu kevalI ke jJAna-darzana ko eka hI svIkAranA hogA / / 13 / / [bheda pakSa meM kevaladarzana ke Anantya kA lopa ] jJAna bhI kevalI meM anaMta hai evaM darzana bhI ananta haiM - isa prakAra donoM meM anantasaMkhyAgrAhitva samAna hone se bhI jJAna-darzana kA abheda mAnanA anivArya hai - yaha saba 14 vIM kArikA se kahA jA rahA hai - gAthArtha :- jaise (sUtra meM) kevala jJAna ko ananta kahA hai vaise darzana ko bhii| anyathA sAkAra grahaNa kI apekSA anAkAra upayoga niyamataH alpa siddha hogA / / 14 / / 20 vyAkhyArtha :- gAthA kA tAtparya yaha hai ki jJAna-darzana upayogoM ko yadi abhinna nahIM kaheMge to viSaya-alpatA ke kAraNa darzana kI anantatA kA vilopa hogaa| ataH 'kevalajJAna anaMta hai kevaladarzana ananta hai' aisA kahanevAle AgamasUtra ke sAtha virodha prasakta hogaa| darzana kA viSaya sAmAnya hai jaise dravyatva athavA dravyasAmAnya, kintu eka eka dravyatva-pRthvItvAdi sAmAnya ke sAtha saMlagna vizeSa aneka haiM jaise ki pRthvIdravya, jala dravyAdi evaM miTTI-pASANAdi pRthvIdravya / 25 isa se phalita hotA hai ki sabhI sattAdi sAmAnya kI saMkhyA ke mukAlabe meM tatsaMlagna vizeSoM kI saMkhyA kaI guNI yAnI anantaguNI haiM yaha hakIkata hai| yadi sAmAnyagrAhI darzana ko jJAna se bhinna mAneMge to darzana ke grAhya viSayoM kI saMkhyA jJAnagrAhya ananta vizeSoM kI apekSA avazyameva alpa alpatara yA alpatama hI raha jaayegii| isa sthiti meM jJAna ke samAna darzana meM Agamokta anantatA (anantaviSayatA) kaise saMgata hogI ? [yaugapadyavAdI ke mata meM darzana meM Anantya kI upapatti ] ___ isa saMdarbha meM samakAlIna upayogadvayavAdI mUlagAthA ke uttarArdha kI jisa taraha se vyAkhyA karate .. 'aNaMte NANe kevalissa, aNaMte daMsaNe kevalissa... ityAdi bhagavatIsUtre 5-4-185 / OM

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khaNDa-4, gAthA-14/15, kevaladvayabhedAbhedavimarza 461 'vazyaMbhAvastenA'parItam = aparimANamiti 'sAkAragatagrahaNaniyamenA'parItatvAd' iti hetumabhidhatte / yaccAparItaM tadanantaM yathA kevalajJAnam / aparItatA ca darzanasya dravya-guNa-karmAde: sAkArasya ca sakalasya dravyatvaguNatva - karmatvAdinA svasAmAnyena tAvatparimANenA'zUnyatvAt sAmAnyavikalasya paryAyasyA'saMbhavAt / vizeSatAdAtmyavyavasthitasAmAnyasya darzanaviSayAnantyena darzanasyA'parItatvaM nAsiddhamiti bhavati tasyA'nantyasiddhiriti vyavasthitaH / / 14 / kramavAdidarzane jJAna-darzanayoraparyavasitatvAdikaM nopapadyata iti yat preritamekatvavAdinA, tatparihArArthamAha( mUlam ) bhaNNai jaha cauNANI jujjai NiyamA taheva eyaM pi / bhaNNai NaM paMcaNANI jaheva arahA taheyaM pi / / 15 / / Jain Educationa International yathA kramopayogavRtto'pi matyAdicaturjJAnI aparyavasitacaturjJAna utpadyamAnatajjJAnasarvadopalabdhiko vyaktabodho haiM usa kA digdarzana vyAkhyAkAra karAte haiM ' darzana ananta kahA gayA hai' yaha pratijJA smjho| 'sAkAra 10 gata grahaNa kA niyama se aparItatva' yaha hetu hai / aisA hetu mUla gAthA ke 'NiyamaS ( a ) parIttaM ' isa pada meM akAra (avagraha ) kA prakSepa karane se prApta hai| hetu kI vyAkhyA sAkAra yAnI vizeSa, sAkAra meM gata yAnI sAkAra seM saMzliSTa, yAnI sAmAnya / usa kA grahaNa yAnI darzana, usa kA niyama yAnI avazyaMbhAva, usa kI vajaha se aparIta yAnI aparimita ( hone se ) / tAtparya yaha hai ki darzana kA viSaya sAmAnya avazyameva ananta vizeSoM saMzliSTa hotA hai ata eva vaha aparimita yAnI ananta 15 hai| isaliye darzana ananta kahA gayA hai yaha nigamana huA / dRSTAnta hai kevalajJAna, jo aparIta hotA hai vaha ananta hotA hai se yaha vyApti usa meM sugRhIta hai| darzana kI aparItatA isa prakAra hai sAkAra yAnI vizeSAtmaka jitane bhI dravya-guNa-karmAdi hai ve sabhI dravyatva - guNatva - karmatvAdi svaniSTha sAmAnya se saMzliSTa hone ke kAraNa sAmAnya bhI utanI hI ( jitanI vizaSoM kI saMkhyA hai) saMkhyA se vyApta haiM, kyoMki sAmAnyarahita paryAyoM (vizeSoM) kA svatantra 20 astitva nahIM hai / vizeSoM se tAdAtmya rakhanevAle sAmAnyarUpa darzanaviSayoM kI ananta saMkhyA akSuNNa hone se darzana kI aparItatA asiddha nahIM hai / isa prakAra darzana ke Anantya kI siddhi hotI hai| aura hetu sunizcita huA / / 14 / / isa prakAra samakAla upayoga dvayavAdIne do upayoga mAnane para bhI darzana meM anantatA kI saMgati kara ke diikhaayii| to kramopayogavAdI bhI ekopayogavAdI ko yA samakAlatAvAdI ko kahatA hai ki Apane 25 jo 'kramavAdI ke mata meM jJAna darzana kI aparyavasitatA ghaTatI nahIM' aisA Aropa kiyA hai usa kA parihAra suna lo (mUla 15vIM gAthA se dikhAte haiM) [ kramavAdapakSa meM zaktitaH aparyavasitatvAdi kI saMgati ] gAthArtha :- ( kramavAdI :-) jaise caturjJAnI saMgatimAn vaise yaha bhI niyamA (ghaTatA hai ) | ( abhedavAdI :-) jaise arihaMta paMcajJAnI nahIM hai vaise yaha bhI ( do upayoga nahIM hote ) / / 15 / / vyAkhyArtha :- kramavAdI kahatA hai se nahIM hote phira bhI chadmastha puruSa meM jaise mati Adi cAra jJAna chadmastha meM eka sAtha vyaktirUpa zakti akSuNNa hone se vaha aparyavasita caturjJAnI kahA jAtA - - -- - For Personal and Private Use Only - - 5 - 30

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462 sanmatitarkaprakaraNa-kANDa-2 jJAtadRSTabhASI jJAtA dRSTA saMjJeyavartI cAvazyameva yujyate tacchaktisamanvayAt tathaitadapi ekatvavAdinA yadaparyavasitAdi kevalini preryate tad yujyata ev| atraikatvavAdinA pratisamAdhAnaM bhaNyate yathaivArhanna paJcajJAnI bhavati tathaitadapi kramavAdinA yaducyate bhedato jJAnavAniti ca tadapi na bhavatIti suutrkRto'bhipraayH| [ chadmastha-kevalinoH vaijAtyam iti digambaraH ] atra ca chadmasthe kilopayogakramasya dRSTatvAt kevalini ca chadmAbhAvAt na kramavAn jJAnadarzanopayoga ityayamatrArtho vivakSita iti kecit prtipnnaaH| na hi yo yajjAtIye dRSTaH so'tajjAtIye'pi bhavati atiprasaGgAt, anyathA chadmasthA api kevalivat kramopayogitvAt sarvajJAH syuH, so'pi vA na bhavet, hai (avadhi-manaHparyava to saparyavasita hote haiM kintu una kA mati-zrutajJAna to zaktitaH aparyavasita hotA 10 hai|) evaM zaktitaH tat tat jJAna kI sadA jAyamAna upalabdhivAlA, pragaTa bodhavAlA, jJAta-dRSTa kA prarUpaka, jJAtA aura dRSTA, tathA zaktitaH samastajJeyadravyagrAhI avazya hotA hai yaha ghaTa sakatA hai - isI taraha vyaktarUpa se nahIM kintu zaktitaH yaha bhI aparyavasitatvAdi saba kucha kevalI meM kramavAda pakSa meM bhI ghaTatA hai jina ke liye ekatvavAdIne prazna uThAye haiN| [paMcajJAnAbhAva kI taraha upayogadvayAbhAva - abhedavAdI ] 15 ekatvavAdI isa ke pratyuttara meM uttarArdha gAthApAda se kahatA hai - arihaMta kevalI jaise zakti ke mAdhyama se bhI paMcajJAnI nahIM hote (caturjJAnI bhI nahIM,) isI taraha kramavAda bhedapakSAbhimata jJAnI evaM darzanavAn bhI (upayogadvayayukta) nahIM hote| tAtparya yaha hai ki yadi kevalI meM kramavAda athavA bhedavAda meM zaktitaH sarvadA do upayoga mAneMge to zaktitaH pA~ca jJAna bhI kyoM nahIM mAna sakate ? jaise zaktyA pA~ca jJAna nahIM hote to do upayoga bhI nahIM ho skte| [ chadmastha meM jo hai vaha kevalI meM bhI ho - aisA niyama nahIM - digambara ] chadmastha kI taraha kevalI ko kavalAhArI nahIM mAnanevAle digambaravAdI yahA~ apane pakSa kI puSTi ke liye bhUmikA nirmANa karate hue kahate haiM - __ chadmastha meM bhale hI kramopayoga siddha ho, kintu kevalI meM jJAna-darzanopayoga kramika nahIM ho sakatA kyoMki chadmastha evaM kevalI meM vaijAtya hai, chadmastha meM jo sAvaraNatva hai vaha kevalI meM nahIM 25 hai| abhedavAdI ke mUlagrantha kA yahI tAtparya honA caahiye| kisI ekajAtIya meM jo dharma siddha hai vaha anyajAtIya meM bhI honA anivArya nahIM hai, anyathA (bAlajAtIya manuSya meM dhUlIkrIDA hotI hai to usI yuvA (abAla) jAtIya nara meM bhI dhUlIkrIDA mAnane kI Apatti AyegI yaha) atiprasaMga hogaa| yadi anya jAtIya meM bhI taddharma hone kI anivAryatA mAneMge to sarvajJa manuSya meM jaise kramopayoga uparAMta sarvajJatA mAnI jAtI hai vaise chadmastha puruSa meM bhI kramopayoga uparAMta sarvajJatA mAnane kI Apatti 30 hogii| athavA chadmastha jaise kramopayoga ke sAtha asarvajJa hotA hai vaise kevalI bhI kramopayoga ke sAtha asarvajJa prasakta hogaa| athavA kevalI meM kramopayoga ke sAtha nirAvaraNatA hotI hai to chadmastha meM bhI kramopayoga ke sAtha nirAvaraNatA prasakta hogii| athavA chadmastha meM kramopayoga ke sAtha sAvaraNatA hone

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463 khaNDa-4, gAthA-15, kevalikavalAhAravimarza tata eva sarvajJavannirAvaraNAste, so'pi vA sAvaraNa: tata eva, ekajJAnino vA te so'pi vA caturjJAnI syaat| [ kevalini kavalAhAraniSedhaH - digambaramatam ] ata eva chadmasthe bhujikriyAdarzanAt kevalini tadvijAtIye bhujikriyAkalpanA na yuktA, anyathA catu nitvA'kevalitva-saMsAritvAdayo'pi tatra syuH| na dehitvaM tadbhuktikAraNaM tathAbhUtazaktyAyuSkarmaNo: 5 taddhetutvAd ekavaikalye tdbhaavaat| audArikavyapadezo'pyudAratvAd, na bhukteH / yadapi-ekendriyAdInAmayogiparyantAnAmAhAriNAM sUtropadezAt kevalina: kavalAhAritvaM kecit pratipannAH tadapi sUtrArthA'parijJAnAt, tatra TekendriyAdibhiH saha bhagavato nirdezAd nirantarAhAropadezAcca zarIraprAyogyapudgalagrahaNamAhAratvena vivkssitm| anyathA kSaNatrayamAtramapahAya samudghAtAvasthAyAM nirantarAhAro bhagavAMstenAhAreNa bhavet / yadapi'yathAsaMbhava-mAhAravyavasthite saha nirdeze'pi kavalAhAra eva kevalino vyavasthApyate yuktyA, anyathA 10 se kevalI meM bhI vaha prasakta hogI kyoMki vaha bhI kramopayogI hai| athavA - kevalI meM kramopayoga ke sAtha jaise eka hI (kevala) jJAna hotA hai vaise chadmasthoM meM bhI eka hI jJAna prasakta hogaa| athavA chadmastha meM kramopayoga ke sAtha cAra jJAna hote haiM vaise kevalI meM bhI cAra jJAna prasakta hoNge| isa prakAra chadmastha meM jo hotA hai usa kA kevalI meM honA anivArya nahIM - isa tathya kI puSTi kara ke digambara aba kevalI meM kavalAhAra ke niSedhavAda kA nirUpaNa karatA hai - 15 [ kevalI meM kavalAhAraniSedha kI yuktiyA~ - digambara ] digambara :- yahI kAraNa hai - chadmastha meM bhojanakriyA ko dekha kara kevalI prabhu meM bhI bhojanakriyA kI (kavalAhAra kI) kalpanA karanA anucita hai| anyathA, kevalI meM cAra jJAna, akevalitva, saMsAritva Adi kI bhI kalpanA prasakta hogii| kevalI meM kavalAhArasAdhaka koI kAraNa hI nahIM hai| zarIritva hai lekina vaha bhojana kA ApAdaka nahIM hai| athavA zarIritva kevalIgata bhUktikriyAkAraNaka nahIM hai, 20 (bahuvrIhisamAsa lenaa)| dehadhAraNa zakti aura AyuSyakarma ina donoM ke saMyojana se hI bhojana yA zarIradhAraNa hotA hai, kevali meM yadi ina meM se eka kA bhI abhAva hogA to jarUra bhojana yA dehadhAraNa kA viraha hogaa| matalaba ki bhojana se hI dehadhAraNa hotA hai aisA pramANita nahIM hai| 'bhojana ke prabhAva se hI 'audArika' aisI kevalI deha kI saMjJA saMgata hogI' - isa meM bhI tathya nahIM hai kyoMki udAra (atyanta manohara) pudgaloM ke prabhAva se hI kevalI zarIra ko 'audArika' saMjJA prApta hai| 25 [ AhArI sUcaka sUtra lomAhAra kA vidhAyaka - digambara ] jo loga aisA mAna baiThe haiM ki - sUtra kA yaha vidhAna hai ki 'ekendriya se le kara ayogi kevalI paryanta saba 'AhArI' hote haiM, isa liye kevalI bhI kavalAhArI hai - yaha bhI sUtra ke artha ke ajJAna kA sUcaka hai| ukta sUtra meM to ekendriyoM Adi ke sAtha sAtha jo kevalI kA bhI nirdeza sUcita hai usI se, tathA usa sUtra meM nirantara AhAra kA sUcana hai, usI se yaha phalita hotA hai 30 ki vahA~ kavalAhAra kI bAta nahIM hai - (ekendriyoM ko kavalAhAra nahIM hotA) kintu vahA~ zarIranirmANahetu pudgaloM kA grahaNa hI 'AhAra' rUpa se apekSita hai| yadi yahA~ kavalAhAra kI vivakSA hotI to kevalI

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10 464 sanmatitarkaprakaraNa-kANDa-2 taccharIrasthiterabhAvAditi - tadapi na yuktikSamam; yato yadi nAmA'smadAdeH prakRtAhAramantareNaudArikazarIrasthite. prabhUtakAlamabhAvAt kevalino'pi tathA'numIyate tarhi sarvajJatApi tasya kathamavasAtuM zakyA dRssttvytikrmprklpnaa'yogaat| zrUyate ca prakRtAhAramantareNApyaudArikazarIrasthitizciratarakAlA prathamatIrthakRtprabhRtInAm / na ca tadiyattAniyamapratipAdakaM pramANamasti- iti sUtrabhedakaraNanimittA'saMbhavAt yathA-nyAsameva sUtrArtha5 priklpnmstu| evaM ca nirantarAhAravacanamapyanullaMdhitaM bhvet| ___ athApi syAd- atizayadarzanAd niravazeSadoSAvaraNahAneratyantazuddhAtmasvabhAvapratipattivat prakRtAhAravikalA audArikazarIrasthitirAtyantikI kvacid yadi bhavet tadA'sambhavanmuktInAM kevalinAM pramANata: pratipatteH samudghAta avasthA meM madhyakSaNatraya ko (jisa meM sUtrakAroM ne AhAra kA niSedha kiyA hai) choDa kara sadA kAla kavalAhAra mAnane kA saMkaTa khaDA hogaa| (phira dezanAdikArya ke liye samaya hI nahIM milegA) [kavalAhAra ke vinA zarIrasthitibhaMgakalpanA ayukta ] yadi kavalAhAravAdI kaheM - "yadyapi ekendriyAdi ke sAtha kevalI kA nirdeza hai, phira bhI jaise pazu-manuSya samAnarUpa se AhArI hone para bhI pazu tRNAhArI aura manuSya mukhyarUpa se annAhArI aisA viveka karanA paDatA hai - usI taraha sambhavAnusAra viveka karanA cAhiye ki ekendriyAdi ko lomAhAra evaM kevalI (manuSya) ko kavalAhAra hotA hai| (jaise AhAra saMjJA ekendriya ko lomAhAra karAtI hai 15 kintu pazu-manuSya ko kavalAhAra meM prerita karatI hai|) yahI yukti se saMgata hai| aisA na mAnane para kevalI ke zarIra kI kavalAhAra ke vinA dIrghakAla taka avasthiti nahIM banI rhegii|" - to digambara kahate haiM ki yaha bhI tarkasaMgata nahIM hai| yadi hama logoM kI audArikazarIra avasthiti kavalAhAra ke vinA dIrghakAla taka na TIkane kA dekha kara kevalI ke liye bhI hama vaisI kalpanA kara leMge to hama logoM meM jJAna kI alpatA ko - sasImatA ko dekha kara kevalI meM bhI sasIma jJAna kI prasakti 20 hone para usa meM sarvajJatA kI saMgati bhI kaise jAna pAyeMge ? kyoMki dRzyamAna vastu meM anyathA kalpanA kI to Apa manA karate haiN| yaha bhI yAda kariye kI prathama tIrthaMkara zrI RSabhadeva Adi kevalIyoM ___ kI audArika zarIrasthiti kavalAhAra ke vinA bhI dIrghakAla taka prasiddha rahI thii| [ kavalAhAraviraha meM zarIrasthiti kA kAlaniyama nahIM ] aisA nahIM kaha sakate ki - 'vaha to sirpha sAlabhara ke liye hI rahI bAda meM to kavalAhAra 25 kara liyA thA ataH varSa se jyAdA nahIM TIka sakatI' - kyoMki eka varSa ke liye jaba zarIrasthiti kavalAhAra ke vinA akSuNNa rahI to hajAro lAkhoM varSa yA lAkhoM pUrva taka bhI raha jAya to kyA bigaDatA hai ? kyoMki yahA~ koI sImAMkana (= niyama) to nahIM hai ki itane dina taka hI kavalAhAra ke vinA zarIra TIka sakatA hai, bAda meM nhiiN| ataH sUtra meM ekendriyAdi aura kevalI meM AhAra ke viSaya meM bheda karane ke liye koI AdhAra na hone se sUtra ke nirdezAnusAra hI usa ke artha kI 30 kalpanA karanA ucita hai jisa se ki nirantarAhAra ke kathana kA bhI ullaMghana nahIM hogaa| . [ kevalImukti ke asambhavadoSa kA ApAdana - zvetAmbara ] yadi AzaMkA kI jAya - "digambara abhipreta atizayadarzana prayukta kevalikavalAhArAbhAva nirApad

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khaNDa-4, gAthA-15, kevalikavalAhAravimarza 465 'azarIrA jIvaghaNA' (prajJA02-54-161) ityAdyAgamavirodhaH prasajyeta- asadetat, yataH kimevaM sarvajJasyA'sattvaM pratipAdayitumabhipretam ButAtizayadarzanasya tadahetutvam ? na tAvadAdyaH pakSaH, dharmiNo'bhAve taddharmasya prastutasya sAdhayitumazakteH / nApi dvitIyaH, audArikazarIrasya cirtrkaalaavsthaayitvsyaa'virodhaat| na cAtizayadarzanasya tadahetutve kevlibhuktisiddhiH| na ca 'yadatizayavat tadAtyantikamatizayamanubhavati' iti sarvatra sAdhyate kintu vyAptidarzanamAtrametat, ata: kiyatkAlAvasthitimAtraM kevalinAM zarIrasthiteriSTaM 5 naatyntikm| na ca saMyogasyAtyantikI sthiti: saMbhavati satyapi prakarSadarzane jIva-karmaNoranAditve'pi vizleSapratipatteH / saMzleSasthitiniyamasya cAniSTerasaMkhyeyakAlAdUrdhvaM pudgalapariNateH sarvasya anyathAbhavanAd / nahIM hai| jaise atizaya darzana yAnI caramasImAprApta sakala doSa-AvaraNoM kA kSaya hone para sAdhaka ko Atyantika zuddhAtmasvabhAva kA udbhava hotA hai vaise yadi kavalAhAra ke vinA caramaprakarSaprApta antavihIna audArika Atyantika zarIra avasthiti kisI puNyAtmA kevalI ko upalabdha ho jAya taba to yaha aniSTa 10 hogA ki kevalI kI sazarIra Atyantika sthiti sadAkAla zAzvata bana jAyegI, taba usa kevalI ko mukti bhI prApta nahIM hogI, mukti kA asaMbhava ho jAyegA - Apa se hI nirdiSTa atizayadarzanarUpa ciratarakAlAvasthAyi zarIrasthiti yahA~ pramANabhUta bana jaayegii| phalataH dUsarA eka saMkaTa hogA ki siddhAnta meM jo 'asarIrA jIvaghaNA uvauttA daMsaNe ya nANe ya' (prajJA0 2-54-161) kaha kara azarIrI mukta kevalI bhagavaMto kA nirdeza kiyA hai usa Agama ke sAtha virodha prasakta hogaa|" - 15 [kevalImukti asaMbhava doSa kA parihAra - digambara pUrvapakSa ] to digambara kahate haiM ki yaha kathana (Apattinirdeza) galata hai| ukta Apattinirdeza ke samakSa do vikalpa prazna khaDe hoNge| - AkyA usa Apatti ke dvArA Apa sarvajJa kA hI nihnava kara rahe ho ? yA Batizayadarzana AtyantikatA (AtyantikazarIrasthiti) kA hetu nahIM hotA yaha dikhAnA cAhate ho ? Aprathama vikalpa mAneMge to AzrayAsiddhi doSa hogaa| jaba dharmI sarvajJa kevalI hI asiddha hai taba 20 usa meM kavalAhArarUpa prastuta dharma kA sAdhana zakya nahIM hogaa| dUsarA vikalpa mAna leMge to atizayadarzana ke dvArA Atyantika zarIrAvasthiti zAzvatarUpa se hI honA anivArya nahIM hai kyoMki vaha AtyantikatA ciratarakAla(AyuHparyanta)avasthAyitvarUpa bhI ho sakatI hai jisa ke sAtha atizayadarzana kA koI virodha nahIM hai| atizayadarzana ke dvArA hama yaha siddha nahIM karanA cAhate ki jo sAtizaya hotA hai vaha Atyantika atizayarUpa hI hotA hai| hama 25 to itanA hI niyama dikhAnA cAhate haiM ki jo sAtizaya hai vaha ciratarakAlasthAyI ho sakatA hai| ata eva kevalI bhagavaMta ke zarIra kI jIvanaparyanta avasthiti, vinA AhAra ke bhI ho sakatI hai - itanA hI hama siddha karanA cAhate haiM na ki Atyantika (zAzvata) shriirsthiti| Atyantika zarIrasthiti meM to yaha bhI eka baDA bAdhaka hai, jIva ke sAtha zarIrasaMyoga kabhI bhI zAzvata nahIM ho sakatA, saMyogamAtra anitya (sAnta) hotA hai, jaise :- jIva-karma kA anAdi prakRSTasaMyogadarzana suvidita hai phira 30 bhI una kA muktiavasthA meM (14ve guNasthAna ke antima kSaNa meM) viyoga hotA hai vaha sarvamAnya hai| saMyoga kI zAzvatatA kA niyama jaina siddhAnta meM iSTa bhI nahIM hai kyoMki siddhAnta meM kahA hai ki

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sanmatitarkaprakaraNa - kANDa - 2 audArikazarIrasya ca nirAhArasya ciratarakAlasthAyinaH uttarakAlamazeSakarmakSayAd vinivRttAvasti sAdhanaM sunizcitA'sambhavadbAdhakapramANatvam / 466 idameva ca tattvavyavasthAyAM sarvatrAbhyupagantavyam / na hyadhyakSAdyavagatasyApyarthasyaitadantareNa tattvavyavasthitiH, anubhUtasyApi bAdhaka - pratyayapravRttau mithyAtvarUpatayA vyavasthApanAt / tataH sunizcitAsaMbhavad5 bAdhakapramANatvAdeva pramANa- prameyatattvasiddhi: - bAdhakapramANanizcayAt tadviparItArthapratipattiH - ubhayoranizcaye dRSTazrutayorarthayoH saMzItiriti vyavasthA / sunizcitA'saMbhavadbAdhakapramANatvaM ca prakRtAhAravaikalye'pi sarvajJaudArikazarIracirasthAyitvapratipAdakAgamasya samastyeveti na kiJcit tasya kavalAhAraparikalpanayA / kevalI ca kavalAhAramaznan kiM bubhukSayA uta zarIrasthityanyathAnupapattyA Ahosvit svabhAvato - 'znAtIti vaktavyam / na tAvadAdya: pakSa: bubhukSAyA duHkharUpatvAt tanmUladoSarAzinivRttau tasyA asambhavAt / 10 anivRttau vA tatprabhavasya duHkhasamUhasya sadbhAve AtyantikasaukhyAnupapattirbhagavati syAt / na ca kSuttulyA 15 pudgala kA koI bhI pariNAma ( cAhe varNAdi ho cAhe saMyoga ) asaMkhya kAla bIta jAne para avazya viparIta parivartana ko prApta ho jAtA hai| dUsarI ora, kevalI kI nirAhAra ciratarakAlasthAyI zarIra pariNati, sakala karma kSINa ho jAne ke uttarakAla meM nivRtta ho jAtI hai isa tathya kA eka balavat sAdhana hai sunizcitarUpa se bAdhakapramANa kA asaMbhava / [ sunizcitarUpa se - bAdhaka pramANa kA asaMbhava balavAn digambara ] yahI eka aisA balavat sAdhana hai jo sarvatra tattvavyavasthA karane meM svIkArArha hai| pratyakSAdi pramANoM se jJAta hone para bhI koI bhI artha taba taka tAttvikarUpa se siddha nahIM ho sakatA jaba taka usa ke liye bAdhaka pramANa kA asaMbhava sunizcita na para 'mithyA' ghoSita ho jAtA hai| ataH pramANa- prameya 20 ke sunizcaya para hI nirbhara hai| bAdhaka pramANa ke / anubhavArUDha artha bhI bAdhakapramANagrasta ho jAne tattvoM kI siddhi pUrNatayA bAdhakapramANa ke asaMbhava sadbhAva meM, pratIyamAna artha ke mithyAtva kA grahaNa abhAva sunizcita nahIM hogA, saMzayagrasta hogA to ho jAtA hai / yadi bAdhaka pramANa kA sadbhAva yA dRSTa yA zruta artha bhI saMzayagrasta rhegaa| yahI vyavasthA nyAyakSetra meM hai / kevalI bhagavaMta meM prakRta kavalAhAra ke viraha meM bhI audArika zarIra ke ciratarakAlasthAyitva kA nirdezaka Agama bhI bAdhaka pramANa ke saMbhava se mukta hai yaha sunizcita hai, ata eva kevalI ke 25 kavalAhAra kI kalpanA mUlyahIna I [ kavalAhAra kA tIna vikalpoM se nirasana digambara kahate haiM kevalI ko kavalAhAra kA prayojana kA kavalAhAra ke vinA asaMbhava, svabhAvataH ? A prathama vikalpa ucita nahIM hai bubhukSA to duHkha hI hai, kevalI meM duHkha kA mUla doSavRnda 30 kA uccheda ho cukA hai ataH bhUkha kA duHkha ho nahIM sktaa| yadi doSavRnda pUrNatayA ucchinna na hone kA mAneMge to tajjanya duHkha samudAya bhI kevalI meM mAnya karanA hogA, phalataH kevalI meM Atyantika sukha kA AvirbhAva nahIM mAna skeNge| bhUkha to duHkha hI hai isa meM to koI saMdeha nahIM, kyoMki zAstroM - - - digambara ] kyA hai ? bubhukSA, zarIrAvasthiti

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khaNDa-4, gAthA-15, kevalikavalAhAravimarza zarIravedanetyuktam / bubhukSAmantareNApi zarIraM sthApayitumiccharaznAtIti cet ? na, anantavIryasya bhagavatA zarIrasthitimicchoH prakRtAhAramantareNApi ttsthaapnaasaamrthyaa'virodhaat| zarIratiSThApayiSApi bubhukSAkt kleza eveti na prathamapakSAdasya vizeSa iti na dvitIyaH pkssopi| nApi tRtIyapakSAbhyupagamo'pi yuktaH, prakRtAhAravikalasyaiva vivakSitakAlabhAvizarIrasthitisvabhAvakalpanayaiva doSAbhAvAd anyathA'ziSTavyavahAreSvapi tatsvabhAvakalpanAyAH prsnggaat| tIrthapravartanasya tu 5 vyApAravyAhAralakSaNasya tatkAlabhAvi vivakSAcikIrSA'bhAve'pi sadbhAvo na virudhyate, tIrthapravartanasya sdbhaavnaavishessotpnnvishissttphlruuptvaat| sakalaklezoparame'pi ca tIrthapravarttanaM svayamabhyupagataM pareNa, meM 'chuhAsamA natthi veyaNA' bhUkha jaisI koI vedanA nahIM - aisA subhASita suvidita hai| ___ dUsarA vikalpa - bhUkha kA zamana nahIM kintu apane deha kI cirakAlIna sthiti banAyI rakhane kI icchAvAle kevalI bhagavaMta kavalAhAra karate haiN| - yaha vikalpa bhI anucita hai kyoMki bhagavAn 10 to anantabalavIryazAlI hai, kavalAhAra ke vinA bhI apane zarIra kI sthiti banAye rakhane kI icchA kareM to AsAnI se zarIrasthiti banA sakate haiM, aisA prabala sAmarthya kevalI meM svIkAra lene meM koI virodha nahIM hai| saca bAta to yaha hai ki bhUkha kI taraha zarIradhAraNecchA bhI kleza hI hai jo kevalI meM ho nahIM sktii| ataH prathama vikalpa aura dUsare vikalpa meM tattvataH bheda na rahane se prathama vikalpa anucita Thaharane para dUsarA bhI vikalpa anucita siddha ho jAtA hai| tIsare vikalpa kA svIkAra bhI ayukta hai| jaba svabhAva ko hI kavalAhAraprayojaka mAnanA hai to usa ke badale AyuHparyanta cirakAlIna zarIrasthiti ko hI svAbhAvika mAna lene meM kyA bigaDatA hai ? yadi kavalAhArAtmaka eka aziSTa pravRtti ko svAbhAvika mAna leMge to phira anya bhI apazabdabhASaNAdi aziSTapravRtti svabhAvataH hone kI kalpanA prasakta hogii| [svAbhAvikatIrthasthApanapravRtti ke prazna kA uttara - digambara ] yadi prazna ho - kavalAhAra kI svabhAvataH pravRtti jaba nahIM mAneMge to svabhAvataH tIrthasthApanapravRtti bhI kaise mAna sakeMge ? uttara yaha hai ki tIrthapravRtti kA vyApAra to vyAhAra svarUpa hai, vyAhAra yAnI jlpn-deshnaa| yadyapi dezanAkAla meM na to bolane kI icchA hotI hai na to tIrtha kI cikIrSA - tIrthasthApanA karane kI icchA bhI nahIM hotI hai - phira bhI tIrthasthApanA pravRtti hone meM koI virodha nahIM hai| kAraNa, 25 tIrthasthApanA pravatti to - parvAvasthA (chadmastha avasthA) meM jo prakaSTabhAvanA sarvajIvoM ko saMsAra sAgara tIrAne ke liye kI gayI thI - usI kA phalavizeSarUpa hai ataH vaha svAbhAvika hone meM koI doSa nahIM hai| Azcarya hai ki eka ora Apane svayaM mAna liyA hai ki tIrthapravRtti hotI to hai, yadyapi kevalI ko koI kleza bacA nahIM hai jisa ko miTAne ke liye tIrthapravRtti Avazyaka kahI jA ske| dUsarI ora kleza (bhUkhAdi) kI upazAnti ke liye Apa svabhAvataH kavalAhArapravRtti mAnate haiM yaha 30 kaisA virodhAbhAsa ?! hakIkata yaha hai ki kevalI meM na to koI kleza bacA hai na to usa ke zamana kI kAMkSA bacI hai phira kavalAhAra kI kalpanA kyoM ? yadi phira bhI aisI kalpanA karate raheMge to ___15

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[ digambarAbhiprAyanirasanam vyAptyabhiprAyazca ] - atra pratividhIyate - yaduktam (462-6) ' chadmasthe upayogakramasya dRSTatvAt kevalini ca chadmAbhAvAdupayogakramAbhAvaH / ' tatra kramopayogasya kSayopazamakAryatvAt kevalini ca tadabhAvAt kramopayogasyApi tatkAryasyAbhAvaH / tathAhi - yad yatkAraNaM tat tadabhAve na bhavati, yathA cakSurabhAve cakSurjJAnam / kSayopazamakAraNazca kramopayoga iti kSAyikopayogavati kevalini kramopayogAbhAvaH / atha kSayopazamAbhAve bhavatu tatra matijJAnAdikramavadupayogAbhAvaH kevalajJAnadarzanayostu kSAyikatvAt kathaM kSayopazamAbhAve tayoH kramAbhAvaH ? - ucyate, yad yadA'vikalakAraNaM 10 ukta tInoM vikalpoM meM jo doSa dikhAye gaye haiM ve barakarAra raheMge / cauthA koI vikalpa hai nahIM / ataH niSkarSa yaha hai ki kevalI meM kavalAhAra kI kalpanA yuktisaMgata nahIM / [ digambaramatanirasanaprArambha zvetAmbara uttarapakSa ] digambaramata kA pratikAra karate hue zrIvyAkhyAgranthakAra abhayadevasUri kahate haiN| kevalI meM kavalAhAra niSedha ke liye digambara vidvAn ne mUlagrantha kA tAtparya nikAla kara jo kahA (462-23) ki 15 meM ( hI ) upayoga kI kramikatA dRSTigocara hai kintu kevalI meM chadma na hone se upayogakrama bhI nahIM ho vahA~ eka tathya bhUlane jaisA nahIM hai ki upayoga kI kramikatA chadmamUlaka nahIM hotI kintu kSayopazamamUlaka hotI hai / kevalI meM ata eva chadmAbhAva mUlaka kramAbhAva nahIM hotA kintu kSayopazamAbhAvamUlaka hI upayogakramAbhAva hotA hai| matalaba, kAraNa (kSayopazama) ke na hone se kArya (upayogakrama ) bhI nahIM hotA / yahA~ yahI niyama prastuta banatA hai ki jo bhI kArya jisa kAraNa se niSpanna hotA hai vaha usa 20 kAraNa ke viraha meM nahIM niSpanna hotA hai / udA0 cakSu-kAraNa ke vinA cAkSuSa pratyakSa nahIM hotA / prastuta meM, kramopayoga kA kAraNa kSayopazama hai, ataH kSAyikopayogavanta kevalI meM kSayopazama ke na hone se kramopayoga kArya nahIM hotA / (chadma aura kavalAhAra meM aisA kAraNa- kAryabhAva meM chadma ke viraha se kavalAhAra na hone kI digambara mAnyatA kA yahA~ [ kSayopazama kramopayoga kA kAraNa na hone kI zaMkA 'chadmastha sakatA' 5 468 sanmatitarkaprakaraNa - kANDa - 2 prakRtAhArAdikaM tu klezopazamanArthaM kathaM tatsvabhAvataH kalpayituM yuktam ? na ca bhagavati klezaH nApi tadupazamanavAJchA tasyeti kavalAhAraparikalpanAyAM bhagavati pakSatrayepi doSAnativRtteH prakArAntarasya cA'saMbhavAd na tatra prakRtAhArakalpanA yuktisaMgatA / 25 30 - - digambara ] digambara zaMkA kSayopazama to kramopayogavAle matyAdi cAra jJAnoM kA kAraNa hai ( na ki kramopayoga kA) ataH kSayopazama na hone para mati Adi cAra jJAnoM kA yAnI una ke kramopayoga kArya kA na honA maMjUra hai kintu kevalajJAnadarzana to kSAyika (yAnI AvaraNakSayamUlaka) hai, una kA kramopayoga kSayopazama kA kArya nahIM hai, to kSayopazama ke na hone para kevala - jJAna-darzana ke kramopayoga kA abhAva kaise mAnA jAya ? - Jain Educationa International nahIM hai ata eva kevalI bhaMga ho jAtA hai / ) [ kAraNasAmagrI balavatI hone se samakAlotpatti uttara ] zvetAmbara uttara :- kevala jJAna-darzana meM kramopayoga nahIM ho sakatA isa ko samajhane ke liye pahale yaha niyama dekha lo 'jo kArya jaba pUrNa kAraNa sAmagrIyukta hotA hai vaha kArya usa vakta For Personal and Private Use Only -

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khaNDa-4, gAthA-15, kevalikavalAhAravimarza 469 tat tadA'vazyatayA prAdurbhavati yathA antyAvasthAprAptakSityAdisAmagrIsamaye'GkuraH, avikalakAraNaM ca kevalajJAnopayogakAle kevaladarzanam, svAvaraNakSayalakSaNA'vikalakAraNasadbhAve'pi tadA tasyAnutpattAvataddhetukatAprasakteH, deza-kAlAkAraniyamo na bhvet| anAyattasya tadasambhavAt iti pratipAditatvAt (369-3) / kramotpattisvabhAvaprakalpanAyAM kSAyikatvaM tasya parityaktaM syAt / adhyakSasiddhe ca krame tatsvabhAvaprakalpanA yuktisaMgatA, anyathAtiprasaGgaH sarvabhAvavyavasthAvilopaprasakteH / na ca yo yajjAtIye dRSTaH so'nyatrA'- 5 tajjAtIye na bhavati (462-7) ityetadatra vivakSitam- kiM tarhi- 'kAraNAbhAve kAryaM na bhavati - avazya utpanna hotA hai| udA0 caramasImA ko prApta bhUmi Adi pUrNa kAraNa sAmagrI kAla meM aMkura avazya utpanna hotA hai|' prastuta meM, isI niyama kA pAlana hogaa| dekhiye - kevalajJAnopayoga samaya meM kevaladarzana bhI apanI darzanAvaraNakSayAdirUpa pUrNa kAraNa sAmagrI saMzliSTa hI hai ataH kevalajJAnopayoga samaya meM kevaladarzana kA honA anivArya hai, phira krama kaise ghaTegA ? yadi darzanAvaraNakSayAdirUpa pUrNa 10 kAraNa sAmagrI ke rahate huye bhI kevalajJAna ke samasamaya meM kevaladarzana kA udabhava nahIM hogA to hogA ki kevaladarzana darzanAvaraNakSayAdi kA kArya nahIM hai| usa ke alAvA bhI aura koI kAraNa nahIM hai ataH amuka hI deza meM kevaladarzana kI utpatti kA koI sunizcita niyama nahIM banegA, tathA amuka hI kAla meM, amuka niyatAkAraviziSTa hI kevaladarzana kI utpatti kA bhI koI spaSTa niyama nahIM bana paayegaa| kAraNa, jo padArtha kAraNasAmagrI adhIna nahIM hotA usa ke liye sunizcita deza- 15 kAla-AkAra ke niyama kA bhI sambhava nahIM ghaTa sakatA - yaha pahale bhI (568-21) kahA jA cukA hai| yadi kevaladarzana kI kramotpatti ke liye svabhAva kAraNa kI kalpanA kI jAya; taba to usa ke kSAyikatva ko jalAMjali denA paDegA kyoMki vaha AvaraNakSayajanya nahIM hai svabhAvataH hai| saca bAta to yaha hai ki yadi kevala upayogoM kA krama pratyakSasiddha hotA taba to usa ke prati kAraNa ke rUpa meM svabhAva kI kalpanA meM aucitya hotA; (kyoMki AvaraNakSaya ke rahate hue bhI samakAlInatA na ho 20 kara krama hI pratyakSa siddha hai, taba anya gati ke na hone se svabhAva hI zaraNabhUta bana sakatA thA, taba to krama hai yA nahIM usa kA bhI vivAda nahIM hotaa|) kintu jaba samakAlInatA yA krama donoM parokSa hI hai taba svabhAva aura kramopayoga ke kAraNa-kAryabhAva kI kalpanA kara le, to anyatra kaI jagaha agni Adi kI utpatti ke pIche bhI svabhAva kI kAraNatA kI kalpanA kara lene kA atiprasaMga ho jAne se sarvatra svabhAvetara kAraNa aura kAryoM kI nizcita vyavasthA lupta ho jaayegii| 25 [balavAn kAraNasAmagrI se kAryotpatti avazya ] digambara ke prati vyAkhyAkAra kI yaha spaSTatA hai ki chadma aura kramopayoga ke bAre meM hama aisA niyama pradarzana (462-25) nahIM icchate haiM ki 'ekajAtivAle ke kisI eka deza-kAla meM rahate hue (chadmasthatA ke rahate hue) jo (kramopayoga) dikhatA hai vaha anya deza-kAla meM jaba nahIM rahatA, (kevalajJAnakAla meM chadmasthatva nahIM rahatA) taba vaha bhI (kramopayoga bhI) nahIM rhtaa|' (yadi aisA niyama hama dikhAte 30 taba to chadmasthatA ke viraha meM kevalI meM kavalAhAra ke na hone kI bAta joroM se digambara kara sakate the|) are ! hama to yahI niyama dikhAnA cAhate haiM ki kAraNa (kSayopazama) ke viraha meM kArya (kramopayoga)

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470 sanmatitarkaprakaraNa-kANDa-2 avikalakAraNaM cA'vilambitotpattikam' etadatra pratipAdayitumabhipretamAcAryasya / [ kevali-kavalAhArabAdhaka-sAdhakapramANanidarzanam ] tena yadi kevalino bhuktikAraNAbhAvaH siddho bhavet, pratibaddhatvaM vA svakAryakaraNe kAraNasyAvagataM bhavet tadA tadabhAvanizcayaH syaat| na caitadubhayamapi bhavasthakevalini siddham, apratibaddhasAmarthyasya 5 kSudvedanIyakarmodayasya tatra sadbhAvAt / tenA'tajjAtIyatve'pi kevalini bhuktiprakalpanAyAM cakSurjJAnatvA'kevalitvA pattyAderdUSaNasyAnavakAzo (462-4), bhuktikAraNasyeva tatkAraNasya tatrAbhAvAd ninimittasya ca caturtAnitvAdeH kaarysyaa'smbhvaat| ___ yacca- atajjAtIyatvaM kevalini pratipAditam (462-7) tat kimasmadAdyapekSayA BAhosvidAtmI yacchadmasthAvasthApekSayA ? AtavAdye vikalpe siddhsaadhytaa| dvitIyapakSe'pi ghAtikarmakSayApekSayA tattasyAbhyupagamyate 10 bAhosvid bhuktinimittakarmakSayApekSayA ? prathamapakSe siddhaM vijAtIyatvam na tu tAvatA tasya bhuktipratiSedhaH apratibaddhasAmarthyasya bhuktikAraNasya tathAvijAtIyatve'pi svkaarynirvrtktvaat| "dvitIyapakSo'pyayuktaH nahIM hotaa| (hama chadmasthatA aura kramopayoga ke bIca kAraNa-kAryabhAva mAnate hI nahIM, kSayopazama aura kramopayoga ke bIca hI kAraNa-kAryabhAva mAnate haiN| ataH mUla granthakAra AcArya ko yahI niyamapradarzana abhimata hai ki pUrNakAraNasAmagrI ke rahane para vinA vilamba kAryotpatti hotI hai| (yAnI AvaraNakSayAdi 15 rUpa pUrNa kAraNasAmagrI kevalajJAnopayoga ke samaya meM rahatI hai to kevalajJAnopayoga ke samakAla meM hI kevaladarzana kA udbhava honA hI cAhiye / ) [ kevalI meM bhukti kA kAraNa kSudhAvedanIya kA udaya ] ___ata eva - yadi kevalI meM bhukti-kAraNa kA nAstitva siddha hotA, athavA apane kArya kI siddhi ke prati bhukti kAraNa ko koI pratibandha lagA jJAta hotA taba to kevalI meM bhojanAbhAva kA nizcaya 20 sugama hotaa| (chadmasthatA bhukti kAraNa hI nahIM hai|) kintu do meM se eka bhI bhavastha kevalI meM siddha hIM hai (na to kAraNAbhAva siddha hai na to kAraNapratibandha siddha hai ) kyoMki pratibandhamukta sAmarthyayukta kSudhAvedanIyakarmodaya kevalI meM kavalAhAra kA kAraNa akSuNNa hai| ata eva 'achadmasthajAtIya kevalI meM yadi bhojana kI kalpanA kareMge to caturjAnitva-akevalitva Adi kI kalpanA kI bhI vipadA hogI' (463-18) ityAdi digambaraprayukta doSa bhI niravakAza haiN| kevalI meM jaise bhukti kA kAraNa maujUda 25 hai vaise yadi caturjAnitva, akevalitva athavA saMsAritvAdi kA kAraNa maujUda hotA tabhI ve doSa sAvakAza hote, kintu vaha maujUda hI nahIM hai| vinA nimitta kAraNa kevali meM caturjAnitvAdi kAryoM kA sambhava nahIM hai| [ kevali meM digambaramAnya atajjAtIyatva kI samIkSA ] __ dUsarI bAta, - 'jisa jAtivAle ke rahate hue jo dikhatA hai vaha atajjAtIya kI upasthiti 30 meM nahIM hotA' aisI jo vyApti Apane dikhAyI thI - usa meM, kevalI meM atajjAtIyatA se abhipreta kyA hai ? Ahama Adi kI apekSA se atajjAtIyatva (bhinnajAtIyatva) vivakSita hai yA BkevalI kI pUrvakAlIna chadmasthAvasthA kI apekSA se ? prathama vikalpa meM siddhasAdhyatA doSa hai (usa meM hamArI

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khaNDa-4, gAthA-15, kevalikavalAhAravimarza 471 atajjAtIyatvasyaivA'siddhatvAt tannimittasya karmaNo bhavasthakevalini paryantasamayaM yaavdnuvRtteH| yadapi 'na dehitvaM bhuktikAraNaM tathAbhUtazaktyAyuSka-karmaNosta tukatvAd ekavaikalye tadabhAvAt / ' - (463-5) iti tadapyasaMgatam / yato na dehitvamAtraM prakRtabhuktikAraNam api tu viziSTakarmodayasAmagrI, tasyAzca tato'dyApyavyAvRtteH kutastadabhAvaH ? tathAbhUtazaktyAyuSka-karmaNozcaikasyApi vaikalyA'siddheH 'ekavaikalye tadabhAvAt' (463-5) itysiddhm| 5 yacca- 'audArikavyapadezo'pyudAratvAd na bhukteH'- iti (463-6) tadapi na doSAvaham audArikazarIritve svakAraNAdhInAyA bhukterapratiSedhAt / vyapadezasyodAratvanimittatve'pi svakAraNanimittaprakRtabhuktisiddheH / yadapi - 'ekendriyAdInAmayogiparyantAnAmAhAriNAM sUtra upadeza:...' ityAdyabhidhAnam (463-6) tadapyasaMgatam; kucha bhI hAni nahIM hai, kyoMki hama Adi kI apekSA se kevalI meM bhinnajAtIyatA hameM iSTa hI hai kintu aise bhinnajAtIya kevalI meM kavalAhAra ke sAtha virodha nahIM hai| dUsare vikalpa meM, kevalI meM 10 una kI chadmasthAvasthA kI apekSayA jo bhinnajAtIyatA hai vaha ghAtIkarma ke kSaya se prayukta hai yA bbhojanaprerakakarmakSaya se prayukta hai ? prathama pakSa meM bhinnajAtIyatA siddha hone para bhI bhojana kA pratiSedha siddha nahIM ho sakatA, kyoMki tathAvidha bhinnajAtIyatA (ghAtIkarmakSaya) rahane para bhI pratibandhazUnya zaktizAli bhojanakAraNa kSudhAvedanIyakarmodaya apane kArya bhojana ko niSpanna kara ke hI rhegaa| dvitIyapakSa bhI ayukta hai kyoMki bhojanaprerakavedanIya karma kA kSaya (svarUpa vaijAtya) kevalI meM khapuSpatulya hai, kyoMki 15 bhojanapreraka vedanIya karma bhavastha kevalI meM carama samaya taka jindA rahatA hai| digambarane jo yaha kahA thA ki 'zarIrasthiti bhojana kI kAraNa nahIM hotI kintu AtmA kI dehadhAraNa zakti evaM AyuSkarma hI usa kA kAraNa hotA hai (463-20), kyoMki ina donoM meM se eka bhI yadi nahIM rahatA to bhojana bhI nahIM rhegaa|' - yaha kathana bhI galata hai, kyoMki hama sirpha zarIritva ko hI bhojana kA kAraNa nahIM mAnate kiMtu viziSTakarmodaya (kSudhAvedanIyakarmodaya-AhAraparyApti Adi) 20 sAmagrI ko bhojana kA kAraNa mAnate haiM jo ki kevalI meM siddha hai, to phira kAraNasAmagrI ke rahane para kavalAhAra kA niSedha kaise siddha hogA ? are Apa jo Atmazakti evaM AyuSkarma ko bhojana kA kAraNa mAnate haiM ve donoM bhI kevalI meM maujUda hone se bhojana prasakta hotA hai to 'eka ke viraha meM bhI bhojana nahIM hogA' aisA kahA~ se siddha hogA ? [digambara ke audArika-AhAritvAdi kutarkoM kA nirasana ] 25 yaha jo digambaroM ne kahA hai - 'kevalI ke zarIra kA bhI 'audArika' zabdavyavahAra bhojanamUlaka nahIM hai kintu udAra yAnI manoharapudgaloM ke kAraNa hai'- (463-24) yaha kathana hamAre mata meM doSApAdaka nahIM hai, kyoMki audArikazarIradhArI kevalI meM svakAraNAdhIna bhojana kA niSedha zakya nahIM hai cAhe audArika kA 'udAra' artha bhale ho| udAratva ko 'audArika' zabdavyavahAra kA nimitta banA dene para bhI svakAraNamUlaka kavalAhAra kI siddhi meM koI bAdhA nahIM hai| 30 digambaroMne jo yaha kahA hai (463-27)- "ekendriya se lekara ayogI kevalI paryanta jIvoM ke liye sUtra meM jo AhAritva kA nirdeza kiyA gayA hai vaha kavalAhAra ko le kara nahIM kintu deha

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5 sanmatitarkaprakaraNa-kANDa - 2 ekendriyAdisahacaritatvanirantarAhAropadezatvAdyantareNApi " viggahagaimAvaNNA".. ( ) ityAdisUtrasaMdarbhasya kevalibhuktipratipAdakasyAgame sadbhAvAt / na ca tasyA'prAmANyam sarvajJapraNItatvenAbhyupagatasUtrasyeva praamaannyopptteH| na ca tatpraNItAgamaikavAkyatayA pratIyamAnasyApyasyA'tatpraNItatvam anyatrApi tatprasakteH / yadapi - 'zarIraprAyogyapudgalagrahaNamAhAratvenAbhimatamatra' (463-8) ityabhidhAnam tadapyasaMgatam, vigrahagatyApanna-samavahatakevalyayogisiddhavyatiriktAzeSaprANigaNasya zarIraprAyogyapudgalagrahaNamevAhArazabdavAcya miha sUtre'bhipretam - iti ko'nyaH sAmayikazabdavido bhavato'bhidhAtuM samarthaH ? - yadapi-- 'nirantarAhAritvaM kevalinastenAhAreNa samudghAtakSaNatrayamapahAya bhavet' - (463-9) ityuktam tadapyasaMgatam; viziSTAhArasya viziSTakAraNaprabhavatvAt tasya ca pratikSaNamasaMbhavAt / yastu pudgalAdAnalakSaNo 10 472 yogya pudgala ke grahaNa (lomAhAra) ko le kara hai... ityAdi" vaha bhI ayukta hai| kAraNa, jisa sUtra meM ekendriyAdi sahapaThitatva evaM nirantarAhAra kA nirUpaNa hai vaha eka mAtra sUtra hI hamArA AdhAra hai aisA nahIM hai, jisa meM ekendriyAdi sahapaThitatva evaM nirantarAhAra kA nirdeza nahIM hai aisA bhI viggahagaimAvaNNA...ityAdi sUtra saMdarbha AgamoM meM upalabdha hai jo kevalI ke kavalAhAra kA samarthaka hai / usa sUtra saMdarbha kA bhAva yaha hai ki vigrahagatiprApta jIva, samudghAtApanna kevalI, ayogI tathA siddha itane ko chor3a kara zeSa jIvamAtra AhAraka haiN| yaha sUtra apramANa nahIM hai, sarvajJabhASitasUtra 15 kI taraha isa kA bhI prAmANya sughaTita hai / sarvajJabhASitAgama ke sAtha isa sUtra kI ekavAkyatA supratIta hone para bhI yadi isa sUtragAthA ko pramANa na mAnI jAya to anya sarvajJabhASita sUtroM kI pramANatA bhI lupta ho jAyegI / ( ekavAkyatA kA matalaba yaha hai sarvajJabhASita gaNadharagrathita anya sUtroM meM jaise AhArI- anAhArI Adi viSayoM kA nirdoSa nirUpaNa hai vaise hI isa sUtragAthA kA viSaya bhI una se saMvAdI hai, visaMvAdI nahIM hai / ) prastuta sUtragAthA meM kahIM bhI ekendriyAdi kA yA nirantarAhAra kA 20 ullekha nahIM hai, ataH samudghAtApanna aura ayogI kevalI ko chor3a kara zeSa sayogI kevalI meM AhArakatA kavalAhAra se pUrNa saMgata hotI hai / digambara yahA~ jo kahate haiM ki ( 463-31) 'yahA~ bhI dehaprAyogyapudgalagrahaNasvarUpa AhAra hI vivakSita hai na ki kavalAhAra / ' vaha bhI ayukta hai / kAraNa, aisI vivakSA mAnane para to ukta sUtragAthA ke liye digambaroM ko yahI kaha denA cAhiye ki kavalAhAra kisI bhI jIva ko nahIM hotA, vigrahagatiprApta 25 samudghAtApannakevalI - ayogikevalI aura siddhoM ko chor3a kara zeSa sabhI jIva zarIrayogyapudgalagrahaNa svarUpa AhAra se hI AhAraka hote haiN| aisA pralApa to digambara hI kara sakate haiM (jo zarIrayogyapudgalagrahaNa se hI sabhI jIvoM ko AhAraka kahane kA sAhasa karate haiM / ) una ke alAvA aisA kauna zAstrIyazabdArthavettA aisA kahane kA sAhasa karegA ? - - digambarane jo yaha kahA thA (464-8) 'kevalI meM kavalAhAra se AhArakatA mAneMge to 30 nirantarAhArasUcaka sUtra ke dvArA kevalIsamuddhAta kI madhyavarttI tIna kSaNoM ko chor3a kara zeSa pUre kAla Jain Educationa International . viggahagaimAvaNNA kevaliNo samuhayA ayogI vA / siddhA ya aNAhArA sesA AhAragA jIvA / / iti gAthA sUtrakRtsUtre dvitIyazrutaskandhe tRtIyAdhyayanaTIkAyAmRddhRtA zrI zIlAGkAcAryeNa vyAkhyAtA ca / iti pUrvasampAdakau / For Personal and Private Use Only .

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khaNDa - 4, gAthA - 15, kevalikavalAhAravimarza lomAdyAhArastasya pratikSaNaM sadbhAve'pyadoSAt / - yadapi-- 'yathAsaMbhavamAhAravyavasthite: kevalinaH kavalAhAraH, anyathA zarIrasthiterabhAvAt vyavasthApyate' - ityabhidhAnam (463-9) tadyuktameva / na hi dezonapUrvakoTiM yAvad viziSTAhAramantareNa viziSTaudArikazarIrasthitiH saMbhavinI / na ca tacchadmasthAvasthAtaH kevalyavasthAyAmAtyantikaM taccharIrasya vijAtIyatvaM yena prakRtAhAravirahe'pi taccharIrasthiteravirodho bhavet, jJAnAdyatizaye'pi prAktanasaMhananAdyadhiSThitasya tasyaivA'' - 5 pAtamanuvRtteH / asmadAdyaudArikazarIraviziSTasthiterviziSTAhAranimitattvaM pratyakSAnupalambhaprabhavapramANena sarvatrAdhimeM nirantara kavalAhAra mAnanA paDegA ' vaha bhI pralApamAtra hai| sAmAnya kAraNoM ke rahate hue kAryasAmAnya hotA hai aura kAraNavizeSa ke rahate hue kAryavizeSa hotA hai yaha sarvamAnya tathya hai / to yahA~ kavalAhAra viziSTa kArya hai jo ki kAraNavizeSa ( kSudhAvedanIyakarmodaya) se janya hai, kAraNa vizeSa sadAkAla nahIM hotA ataH nirantara kavalAhAra kA ApAdana vyartha hai| pudgalagrahaNasvarUpa lomAhAra kArya kAraNasAmAnya 10 ( kAyayoga) janya hai ataH usa ko nirantara mAnane meM hameM koI Apatti nahIM hai| matalaba kAryasAmAnya lomAhAra satata hotA rahegA, kAryavizeSa kavalAhAra tabhI hogA jaba kAraNavizeSarUpa kSudhAvedanIya karma kA udaya pravRtta hogA / [ kavalAhAra ke vinA dezonapUrvakoTiyAvat zarIrasthiti kA asambhava ] digambaroMne jo yaha kahA thA (464-13) 'ekendriyAdi se le kara kevalI ( paMcendriya) taka 15 AhAra vyavasthA jo jahA~ ghaTa sake vaisI mAnanA cAhiye ataH kevalI meM kavalAhAra vyavasthA ucita hai kyoMki kavalAhAra ke vinA zarIra avasthiti durghaTa bana jAya' ( dhyAna rakhA jAya ki digambarane aisA jo kahA hai vaha svamata ke rUpa meM nahIM kintu parAzaMkA ke rUpa meM prastuta kara ke bAda meM usa kA khaMDana kiyA hai vyAkhyAkAra yahA~ usa kA AzaMkita bayAna svIkAra karate hue usakI ora se kiye gaye khaMDana kA pratyuttara de rahe haiM -) vaha to yuktisaMgata hI hai| kAraNa, kevalI kA utkRSTa 20 paryAya dezonapUrva koTi varSa (1 pUrva = 70560 x 109 varSa) hotA hai, viziSTa (kavalAtmaka) AhAra ke vinA itane dIrgha kAla taka kevalI ke audArika zarIra kI viziSTa sthiti pravarttamAna rahanA asaMbhava hai / aisA nahIM hai ki chadmasthAvasthA yuktazarIra ke bAda kevalI avasthAyukta zarIra meM sarvathA vaijAtya ( rUpAntara ) ho jAtA hai jisa se ki prakRta ( kavalarUpa) AhAra ke vinA bhI dIrghakAlIna zarIrasthiti mAnane meM virodha Tala jAya / jJAna-vacanAdi kA atizaya jarUra hotA hai kintu (jaise jJAna hone se peTa nahIM 25 bhara jAtA vaise) jJAnAtizaya hone ke prabhAva se saMhananAdi meM koI camatkArika badalAva nahIM A jAtA / pUrvAvasthA meM jaise saMhananAdi hote hai ve hI kevalI meM zarIratyAgaparyanta jArI rahate haiM / [ dhUma se agni ke anumAna ke vilopa kI Apatti ] - Jain Educationa International - 473 sarvatra pratyakSa (anvaya) evaM anupalambha (vyaterika) niSpanna pramANa se yaha spaSTarUpa se nirNIta kiyA huA hai ki hama logoM kI audArikazarIrasthiti viziSTa ( kavala) AhAramUlaka hI hotI hai / 30 (kucha dina upavAsa karate haiM to dehalatA murajhAne lagatI hai aura kucha dina pAraNA karate haiM to dehalatA vikasita hotI hai| yaha sunizcita tathya hai / ) ata eva yadi hamAre jaise anya logoM (kevalI Adi) For Personal and Private Use Only

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474 sanmatitarkaprakaraNa-kANDa-2 gatamiti viziSTAhAramantareNa tatsthiteranyatra sadbhAve sakRdapi tatsthitistannimittA na bhavet, ahetoH sakRdapi sdbhaavaabhaavaat| yadi punarviziSTAhAranimittApyasmadAdiSu viziSTazarIrasthiti: puruSAntare tad vyatirekeNApi bhavet tarhi mahAnasAdau dhUmadhvajaprabhavo'pi dhUmaH parvatAdau tamantareNApi bhavediti dhUmAde ragnyAdyanumAnamasaGgataM bhaved, vybhicaaraat|| 5 arthatajjAtIyo dhUma etajjAtIyAgniprabhavaH sarvatra sakRtpravRttenaiva pramANena vyvsthaapyte| tatkArya tApratipattibalAdagnisvabhAvAdanyatra tasya bhAve sakRdapyagnerna bhAvaH syAd agnisvabhAvA'janyatvAt tasya / bhavati cAgnisvabhAvAd mahAnasAdau dhUma iti sarvatra sarvadA tatsvabhAvAdeva tasyotpAde'tadutpattikasyA'dhUmasvabhAvatvAditi na dhUmAderagnyAdyanumAne vybhicaarH| tadyayaM prakAra: prakRte'pi samAnaH, viziSTau dArikazarIrasthiterviziSTAhAramantareNApi bhAve taccharIrasthitirevAsau na bhavet / na cAtyantavijAtIyatvaM tasyA 10 iti prtipaaditm| sarvathA samAnajAtIyatvaM tu mhaans-prvtoplbdhdhuumyorpysNbhvi| tato'smadAderiva kevalino'pi prakRtAhAramantareNaudArikazarIrasthitizciratarakAlA na saMbhavatItyanumAnaM pravartata eva / anyathA meM zarIrasthiti ko viziSTAhAra ke vinA hI mAna lenA anucita hai kyoMki taba to eka bhI zarIrasthiti meM viziSTAhAramUlakatva kA nizcaya nahIM ho pAyegA, kAraNa ke vinA athavA akAraNAtmaka padArtha se eka bAra bhI kArya kA astitva saMbhava nahIM hai| yahA~ isa taraha vipakSabAdhaka prastuta hai - hama logoM 15 meM dikhAI dene vAlI viziSTAhAramUlaka viziSTa zarIra sthiti yadi anya kisI (kevalI Adi) puruSoM meM viziSTAhAra ke vinA zaSTAhAra ke vinA bhI saMbhava ho. to pAkazAlA meM agni ke vinA na dikhAI denevAlA dhama kahIM anya parvatAdi meM agni ke vinA bhI ho sakatA hai aisA kahA jA skegaa| natIjA yaha hogA ki dhUmAdi se agniAdi kA anumAna lupta ho jAyegA, kyoMki vahA~ vyabhicAradoSa sira uThAyegA / 1 [dhUma se agnianumAna ke samarthana kI prastuta meM tulyatA ] 20 digambara kahate haiM - eka bAra bhI pravRtta pratyakSAdi pramANa se yaha nizcaya karanA bahuta AsAna hai ki etajjAtIya agni se etajjAtIya dhUma kA sRjana hotA hai| pramANa se isa taraha ke kAraNa-kAryabhAva kI upalabdhi ke prabhAva se yaha bhI nizcita kiyA jA sakatA hai ki yadi dhUma agnisvabhAvavastu se bhinna kisI jalAdi ke dvArA utpanna hogA to eka bAra bhI dhUma kA agni se janma azakya ho jAyegA kyoMki vaha agnisvabhAvavastu se janya nahIM rhaa| kintu yaha dikhAI detA hai ki pAkazAlAdi meM agnisvabhAva 25 vastu se hI dhUma kA udbhava hotA hai ataH kisI bhI deza-kAla meM dhUma agni se hI utpanna ho sakatA hai, kyoMki jo agni se utpanna nahIM hotA vaha dhUmasvabhAva nahIM hotaa| isa se aba yaha nirbAdha kaha sakate haiM ki dhUma se agni ke anumAna meM koI vyabhicAra doSa kA sparza nahIM hogaa| zvetAmbara isake pratyattara meM kahate haiM - yahI AlApa prakata kevalIkavalAhArasiddhi ke liye bhI samAna hai| dekhiye - viziSTAhAra ke vinA yadi viziSTaudArika zarIrasthiti kA saMbhava hogA to vaha 'viziSTazarIrasthiti' 30 kahalAne ke yogya hI nahIM hogii| 'kevalI kI zarIrasthiti sarvathA vijAtIya hone se vaha viziSTAhAra ke vinA bhI ho sakatI hai' aisA pralApa anucita hai kyoMki pahale hI kahA jA cukA hai ki kevalI kI zarIra sthiti kA sarvathA vaijAtya hI asiddha hai| yadi digambara kaheM ki - 'sarvathA vijAtIyatva nahIM hai to sarvathA

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khaNDa-4, gAthA-15, kevalikavalAhAravimarza 475 dhUmAderagnyAdyanumAnamapi na syAt / yadapi- (464-2) 'kutastasyaivaM sarvajJatAdisiddhiH ?' ityabhidhAnam tadapyasaMgatam ghAtikarmakSayaprabhavasarvajJatAdeH prakRtAhAreNa tatkAryeNa vA cirakAlabhAvyaudArikazarIrasthityAdinA virodhA'saMbhavAt sarvajJatAsiddhinibandhanasya ca pramANasya pratipAditatvAt (pra0 khaNDe) prakRtAhArapratipAdakasya c| yadapi- (464-3) nirAhAraudArikazarIrasthiteH prathamatIrthakaraprabhRtinAmatizayazravaNAt tadiyattAniyamaprati- 5 pAdakapramANAbhAvAcca' iti tadapyapAlocitAbhidhAnam tasya prAmANye tadiyattAniyamasyApi tata eva siddheH, tadadhikanirAhArataccharIrasthiteH sUtre niSedhAd, nirazanakAlasya tAvata evotkRsstttaaprtipaadnaat| ___yadapi- (464-4) 'sUtrabhedakaraNa-kAraNA'saMbhavAt...' ityAdi, tadapyasaMgatam ciratarakAlasthitireva sajAtIyatva (hama logoM kI zarIrasthiti aura kevalI kI zarIrasthiti meM) bhI kahA~ siddha hai ? (jisa se ki kahA jA sake ki kevalIzarIra sarvathA asmadAdizarIrasthititulya hone se asmadAdizarIrasthiti kI taraha 10 kevalI kI zarIrasthiti bhI viziSTAhAra ke vinA nahIM ho sakatI ?)' to usa ke pratyuttara meM zvetAmbara kahate haiM ki sarvathA sAjAtya to pAkazAlIya dhUma aura parvatIya dhUma meM bhI kahA~ hai ? (jisa se ki kahA jA sake ki parvatIya dhUma sarvathA pAkazAlIyadhUmatulya hone se vaha agni ke vinA utpanna nahIM ho sktaa|) yadi dhama ke bAre meM aMzataH sAjAtya se kAma leMge to prastata meM bhI aMzataH sAjAtya / jA sakatA hai ki hama logoM kI audArika zarIrasthiti kI taraha kevalI kI bhI dIrghakAlIna audArikazarIrasthiti 15 kavalAhAra ke vinA kabhI nahIM ho sakatI - aisA anumAna AsAnI se pravartta sakatA hai| anyathA, dhUmAdi se agniAdi ke anumAna kA bhI samAnarUpa se vilopa hogaa| digambarane jo yaha tarka lagAyA thA - 'hama logoM meM sarvajJatA nahIM hotI to tulyazarIrasthitivAle kevalI meM sarvajJatA kaise siddha ho sakegI' - (464-20) vaha bhI galata hai| sarvajJatA kA kAraNa hai ghAtIkarmakSaya na ki tulyazarIrasthiti aadi| kevalI meM ghAtI karma kSINa ho cuke haiM ataH usa meM sarvajJatA 20 berokaToka siddha hai - kavalAhAra yA usa ke kArya ke sAtha cirakAlIna audArikazarIrazarIrasthiti Adi se usa kA koI virodhabhAva siddha nahIM hai| prathamakhaMDa meM sarvajJatAsiddhikAraka pramANa kA sadbhAva darzAyA huA hai aura kavalAhArasAdhaka pramANa bhI sUtrakRtAMga kA viggahagaimAvaNNA... AptapramANa isI prastAva meM kahA jA cukA hai| [ kevali kI nirAhAra zarIrasthiti kI sImA ke sUcaka sUtra ] digambaroMne kevalibhukti niSedha meM jo yaha kahA thA (464-27) - 'prathama tIrthaMkara RSabhadeva Adi ke bAre meM nirAhAra audArikazarIra sthiti kA atizaya zAstra meM sunane ko milatA hai, evaM usa nirAhAra zarIrasthiti kI iyattA (eka mahinA - do mahinA ityAdi sImA) bodhaka pramANa nahIM milatA hai isa se phalita hotA hai ki kevalI avasthA meM bhojana nahIM hotaa|' - vaha bhI A~kha mUMda ke kaha diyA hai| kAraNa, atizayabodhaka jo sUtra hai use yadi pramANa mAnate haiM to usI sUtra se eka 30 saMvatsarAdi kAla sImA kA niyama bhI siddha ho jAtA hai, kyoMki eka saMvatsarAdikAla se adhika nirAhAra zarIra sthiti kA unhIM sUtroM meM niSedha bhI sUcita kiyA gayA hai| tIrthaMkara RSabhadeva kA anazana kA utkRSTa kAla sirpha eka saMvatsara batAyA gayA hai| 25

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476 sanmatitarkaprakaraNa-kANDa-2 taccharIrasya sUtrabhedakaraNakAraNam prakRtAhAramantareNa tatsthiterasaMbhavasya prtipaadnaat| bhUyAMsi ca prakRtAhArapratipAdakAni kevalinaH sUtrANyAgame upalabhyante pratiniyatakAlaprakRtAhAraniSedhakAni c| yathA prathamatIrthakRta eva caturdazabhaktaniSedhenASTApadanage dazasahasrakevalisahitasya nirvANagatipratipAdakAni suutraanni| *yadapi (464-6) 'atizayadarzanAnniravazeSadoSAvaraNahAne....' ityAdyAzaMkya vikalpadvayamutthApya 5 parihatam (465-1) tatrApi nAsmAbhiH sarvajJatvAderabhAvaH sAdhyate yena dharmiNo'bhAvAt prakRtasAdhyasiddhirna bhavet, kintu yadyatizayadarzanAnnairmalyapratipattivad AtyantikI zarIrasthitistasya sAdhyeta tadA mukterabhAva: tathA digambarane jo yaha kahA thA (464-28) - 'ekendriya se lekara ayogiparyanta jIvoM ke liye niraMtarAhAra kA pratipAdaka jo sUtra hai usa meM ekendriyAdi ko lomAhAra evaM paMcendriyamanuSya kevalIyoM ke liye kavalAhAra ko le kara satra ke artha meM jo vibhAjana kiyA jAya, usa meM koI kAraNa (= 10 prayojana yA nimitta hI saMbhava nahIM' - vaha bhI asaMgata hai kavalAhAra ke vinA kevalI kI zarIrasthiti kI anupapatti hI sUtrabheda karane ke liye baDA nimitta hai| AgamoM meM sUtrakRtAMgAdi meM kevalI ke kavalAhAra ke sUcaka aneka sUtra evaM niyatakAlIna paccakkhANa (AhAratyAga) ke sUcaka bhI aneka sUtra (kalpasUtrAdi) upalabdha haiN| udA. 'prathama tIrthaMkara RSabhadeva 14 bhakta (bhojanaTaMka) kA paccakkhANa kara ke 'aSTApada' saMjJaka pahADa ke Upara dasa hajAra kevaliyoM ke sAtha mokSa meM gaye' aisA kalpasUtra meM spaSTa kahA hai| 15 sociye ki bhagavAna RSabhadeva kA kevalIparyAya 1000 varSa nyUna eka lAkha pUrva hai - yadi kevalajJAna hone ke sAtha hI unhoMne bhojanatyAga kara diyA hotA to muktigamana avasara meM sirpha 14 bhojanaTaMka tyAga (chaha dina kA hI anazana) hI kyoM batAyA ? chaha dina ke aMtima bhojanapaccakkhANa se hI sUcita hotA hai ki usa ke pahale ke kevalIparyAya meM unhoMne avazya bhojana kiyA hogaa| [muktilopa kI AzaMkA para vikalpadvaya kA pratyuttara ] 20 digambara vidvAnane jo (465-1) hamArI ora se yaha AzaMkA khaDI kI thI - 'niravazeSa doSAvaraNakSaya se zuddhAtma svabhAvaprApti kI taraha dRzyamANa atizaya se kevalI meM kavalAhAra ke vinA bhI Atyantika zarIrasthiti hogI to kevalI kI mukti bhI nahIM hogI...' ityAdi AzaMkA kara ke kyA Apa sarvajJa kI sattA kA virodha kara rahe haiM... (465-18) ityAdi do vikalpa kA utthAna kara ke usa kA nirasana kiyA thA... usa kA zvetAmbara kI ora se yaha pratyuttara hai ki sarvajJa kI sattA kA nirasana karane kI hamArI 25 koI ceSTA hI nahIM hai jisa se ki sarvajJarUpa pakSa kI asiddhi hone se kavalAhArasAdhyasiddhi vyartha bana ske| hamane to Apa kI mAnyatA para ApattipradAna ke rUpa meM sirpha yaha prasaGgasAdhana prastuta kiyA hai ki nairmalya (zuddhAtmasvabhAva) prApti kI taraha yadi Apa (digambara) atizaya ke bala para nirbhara karate hue Atyantika zarIrasthiti ko siddha karanA cAhate haiM to zarIrasthiti sAdi-ananta ho jAne se mokSa kA lopa ho jaayegaa| yaha mokSoccheda kA doSa Apa kI abhipreta usa vyApti ke bala para prasakta kiyA gayA hai jisa 4. sUtrANi caitAni sUtrakRtAGgadvItIyazrutaskandhatRtIyAdhyayane, bhagavatIsUtraprathamazataka-prathamoddezake, prajJApanAsUtra-AhArapade labhyante yathAkramaM pR.342-360| pR.19-30 / pR.498-524 / iti puurvsmpaadkiiyttippnnii| *. zrIkalpasUtre (sU0 227 madhye) 'uppiM aTThAvayaselasiharaMsi dasahiM aNagArasahassehiM saddhiM coddasameNaM bhatteNaM apANaeNaM... jAva savvadukkhappahINe / / '

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477 khaNDa-4, gAthA-15, kevalikavalAhAravimarza prasajyata eveti prasaGgasAdhanaM bhavadabhipretavyAptibalAt kriyate iti na prAguktadoSAvakAza: (465-1) / dvitIyapakSe'pi (465-3) na kevalibhuktiH sidhyati nApyanAhAraudArikazarIrasya ciratarakAla-sthAyitvaM virudhyate' iti yaddaSaNamuktam tdnuktopaalmbhruupm| na hyevaM kevalibhuktyAdikamasmAbhiH sAdhyate kintu pradarzitapramANAt srvjnyprnniitaagmaacc| 'na ca yadatizayavat....' (465-4) ityAdyapyasaMgatam saMvatsaramAtrazarIrasthitisiddhAvapi kevalinAmato'tizayAt prbhuuttrkaalsthitysiddheH| na ca tAvatkAlaprakRtA- 5 hAravirahapratipAdakamapi kevalinAM suutrmuplbhyte| yacca (465-6) 'saMyogasyAvasthAnamAtyantikaM na bhavati' ityAdi tat siddhameva sAdhitam / yacca (466-2) 'sunizcitA'sambhavabAdhakapramANatvaM prakRtAhAravirahe'pi cirataramaudArikazarIrasthiteH pratipAdakasya sUtrasyAstyeva' ityuktam tadapi prakRtAhAravirahe kevaliprakRtazarIrasthite. pratipAdakasya sUtrasyaivAbhAvAdayuktam / yadapi (464-21) 'AhAravirahAtizayapratipAdakaM sUtraM prathamatIrthakRdAdeH' vyApti se Apa Atyantika zarIrasthiti kA prasaJjana karate ho| ataH una donoM vikalpoM ke dvArA (465- 10 14) Apa jo doSa denA cAhate haiM (465-15) ve niravakAza hI haiN| [viggahagaimAvaNNA... ityAdi sUtroM se kavalAhAra siddhi ] ____ digambara vidvAnane do vikalpa kara ke, prathamavikalpa kA khaNDana kara ke (jisa kA yahA~ abhI hI pratyuttara de diyA hai) dUsare vikalpa meM (465-22) bhI jo do doSa lagAye the - kecalibhukti kI asiddhi aura nirAhAra audArikazarIrasthiti ke cirakAlAvasthiti meM virodhAbhAva, vaha bhI hamAre dvArA akathita 15 mAnyatA ke Upara prahAra hai| 'atizayadarzana zarIrasthiti kA ahetu hai' yaha dIkhAne mAtra se kevalIbhukti kI siddhi ho jAyegI aisA svapna hama nahIM dekhate haiM kintu viggahagaimAvaNNA...aisA jo pramANa hamane dikhAyA hai usa se, uparAMta sarvajJabhASita (anya Agama) pramANoM se hama kevali kavalAhAra kI siddhi kara dikhAte haiN| yaha jo Apane kahA thA - 'atizayayukta hotA hai vaha Atyantika hI hotA hai aisA siddha karane kA hamArA prayAsa nahIM...' (465-25) ityAdi, vaha bhI asaMgata hai kyoMki jaise vahA~ AtyantikatA 20 ke badale kiyatkAlAvasthiti ko Apa siddha karate haiM vaise hI hamAre pakSa dvArA kiyatkAlabhojana bhI siddha kiyA jA sakatA hai| uparAMta kiyatkAlazarIrasthiti kI siddhi karane para bhI vahA~ saMvatsaramAtra kAlIna nirAhArazarIrasthiti kI siddhi mAnanA hI ucita hai, kevali kI usa se jyAdA nirAhArazarIrasthiti kisI bhI pramANa yA atizaya se siddha nahIM hai| aisA koI sUtra bhI upalabdha nahIM hai jo ciratara kAla taka (kevalajJAna se le kara mokSa hone ke kAla taka) kavalAhArAbhAva kA sAdhaka ho| 25 [digambarakathita bAdhakapramANa ke asambhava kI asiddhi 1 yaha jo kahA thA ki (465-32) - koI bhI saMyoga kI sthiti Atyantika nahIM hotI (ataH sarvajJa kI mukti rukegI nahIM) usa meM hameM koI bAdha nahIM hai, siddha sAdhana hI hai| yaha jo kahA thA ki (466-13) - 'kavalAhAra ke vinA bhI ciratarakAlIna audArikazarIrasthiti kA sUcaka jo sUtra hai usa meM sunizcita rUpa se bAdhaka pramANa kA asaMbhava siddha hai' - vaha bhI atyanta ayukta 30 hai kyoMki zvetAmbara yA digambara kisI bhI zAstra meM kavalAhAra ke vinA kevalI ke zarIra kI ciratarakAlIna sthiti kA sUcaka eka bhI sUtra upalabdha nahIM hai| tathA (464-21) AhArAbhAva ke atizaya (yAnI

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478 sanmatitarkaprakaraNa-kANDa-2 tadapi tacchadmasthAvasthAyAM na punaH kevlyvsthaayaam| asaMbhavadbAdhakapramANatvaM cAsiddhamanumAnasya tadAhArapratipAdakasya bAdhakasya pradarzitatvAt (476-1) sUtrasamUhasya ca vyAkhyAprajJaptyAdyaGgeSu tdbaadhksyoplmbhaat| __ kiJca, sunizcitA'sambhavadbAdhakapramANatvaM na pramANalakSaNam tasya jnyaatumshkytvaat| tathAhi5 bAdhakapramANAbhAvo yadyanyataH pramANAdavasIyate tarhi tatrApi bAdhakapramANAbhAvanizcayAt prAmANyanizcayaH tadabhAvanizcayazcAnyato'bAdhitapramANAd itynvsthaaprsktiH| atha bAdhAnupalambhAd baadhkaabhaavnishcyH| na, utpatsyamAnabAdhake'pi bAdhakotpatteH prAg bAdhAnupalabdhisambhavAd na bAdhakA(?dhA)nupalambhAd baadhaa(?dhkaa)bhaavnishcyH| na cA'nizcitalakSaNaM pramANaM prameyavyavasthAnibandhanam atiprsnggaat| atha saMvAdAdasaMbhavadbAdhakapramANatvanizcayaH - tarhi saMvAditvameva pramANalakSaNamabhyupagamArha kimabAdhitatvalakSaNa10 eka varSa taka upavAsa) kA RSabhadevacaritra meM sUcaka jo sUtra hai vaha bhI una kI chadmasthAvasthAkAla saMbandhI hai na ki kevalIavasthA sNbndhii| ata eva digambarokta anumAna meM bAdhaka pramANa ke asaMbhava kA kathana bhI asiddha hai kyoMki kevali avasthA meM kavalAhArapratipAdaka kalpasUtrAdi kA bAdhakasUtra (47611) dikhAyA jA cukA hai| bhagavatI vyAkhyAprajJapti Adi aMgazAstroM meM digambarAnumAnabAdhaka sUtrasamUha kI spaSTa upalabdhi hotI hai| (bhagavatIsUtra zataka-2, uddeza-2, ke skandakatApasAdhikAra meM bhagavAna sarvajJa 15 mahAvIra svAmI ko 'viyaibhotI' isa vizeSaNa ke dvArA nityabhojI batAyA gayA hai| jaise - 'teNaM kAleNaM teNaM samayeNaM samaNe bhagavaM mahAvIre viyaDabhotI yA vi hotthaa|') [ sunizcita bAdhakapramANa ke asaMbhava kI samIkSA ] yaha bhI vimarza jarUrI hai ki sunizcita bAdhaka pramANa kA asaMbhava pramANalakSaNa ho sakatA hai ? tathAvidha asaMbhava ko pramANabhUta kahA jA sakatA hai ? hama kahate haiM nhiiN| kAraNa, vaise asambhava 20 kA jJAna azakya hai| kAraNa hai anavasthA :- bAdhaka pramANa ke abhAva kA jisa pramANa se bodha hogA usa pramANa meM prAmANya kA nizcAyaka anya bAdhakapramANAbhAva DhUMDhanA paDegA, usa meM bhI prAmANya kA nizcayakAraka anya abAdhitapramANa DhUMDhanA hogaa| isa sIlasIle kA anta nahIM aayegaa| yadi bAdha kI anupalabdhi se hI prathama bAdhakapramANAbhAva kA nirNaya mAneMge to vaha bhI saMbhava nahIM, kyoMki bhAvi meM jahA~ bAdhakotpatti nizcita hai vahA~ bAdhakotpatti ke pahale bAdha kI anupalabdhi to ho sakatI hai 25 kintu bAdhakAbhAva kA nizcaya zakya nahIM, kadAcit kara liyA jAya to bhI apramANa tthhregaa| ataH bAdhAnupalabdhi se bAdha ke abhAva kA nizcaya asambhava hai| yadi kaha de ki anizcita hI bAdhakAbhAva ko pramANa ho jAne do - to vaha nahIM bana sktaa| jisa pramANa kA lakSaNa yAnI svarUpa (arthAt prAmANya) svayaM anizcita hai usa se prameya kI vyavasthA nahIM ho sakatI, anyathA bhrAnta pratItiyoM se bhI prameya kI vyavasthA kA atiprasaMga A pddegaa| [saMvAditva hI pramANa kA lakSaNa ucita ] yadi saMvAda se bAdhaka pramANa ke asambhava kA nizcaya kiyA jAya to saMvAditva ko hI pramANa kA lakSaNa svIkAranA cAhiye phira bAdhakapramANAbhAva kA lakSaNa DhUMDhane kI jarUra kyA ? yaha bhI jAna lo ki

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479 khaNDa-4, gAthA-15, kevalikavalAhAravimarza pratijJAnena ? tacca saMvAditvamatIndriyArthaviSayasyAgamasyAptapraNItatvAd nizcIyate tatpraNItatvanizcayazcAgamaikavAkyatayA vyavasthitasya kevalibhuktipratipAdakasUtrasamUhasya siddha eveti bhavatyAgamAdapi kevalibhuktisiddhiH / tena 'sUtrabhedaklRptiH kavalAhAraparikalpanAyAM kevalinaH' iti doSAbhAvaH, yathoktanyAyAt tatsiddheH / yadapi- 'kevalI prakRtAhAramaznan...' ityAdi pakSatrayamutthApya tatra doSAbhidhAnam (466-7) tadapyasaMgatam / yataH prathamapakSe bubhukSayA'znato duHkhitAprasaktirdoSaH udbhAvitaH sa cAdoSa eva, asAtAnubhavasya vedanIya- 5 karmaprabhavasyAyogyavasthAcaramakSaNaM yAvat saMbhavAt, tatkAraNasyAsAtavedanIyakarmodayasyA'pratibaddhatvAt avikalakAraNasya ca kAryasyotpattyapratiSedhAt, anyathA tasya ttkaarnntvaayogaat| na ca dagdharajjusaMsthAnIyatvAt tasya svakAryA'janakatvam tata eva sAtavedanIyasyApi svakAryA'janakatvaprasakteH sukhAnubhavasyApi bhgvtybhaavprsNgaat| yathA ca dagdharajjusaMsthAnIyAyuSkakarmodayakAryaM prANAdidhAraNaM bhagavati tathA prakRtamapyabhyupagamyatAM vizeSAbhAvAt / na ca bubhukSAyA duHkharUpatvAd bhagavatyasaMbhavaH pratipAdayituM zakya: 'ekAdaza 10 jine' (tattvArtha 9-11) iti sUtrAt kSudAdipariSahaikAdazakasya kevalini siddheH| ___ yadapi (467-1) - 'anantavIryatvaM prakRtAhAramantareNApi zarIrasthitikAraNamabhidhIyate' - tadapi chadmasthAvasthAyAM bhagavatyaparimitabalazravaNAt samastyeva / na ca prakRtAhAramantareNa tattasyAmavasthAyAM zarIrasthitiAgamika siddhAntoM ke saMvAditva kA nizcaya harahameza atIndriyArthanirUpaka zAstra ke Aptaracitatva ke Upara hI nirbhara rhegaa| 'koI bhI siddhAnta Aptaracita hai' aisA nirNaya bhI tabhI hogA jaba usakI Agama ke 15 sAtha ekavAkyatA rhegii| prastuta meM kevalIbhukti bodhaka sUtravRMda meM Agama-ekavAkyatA siddha hI hai, ataH Agama se kevalI ke kavalAhAra kI siddhi bhI nirvivAda hai| ata eva ekendriyAdi meM lomAhAra se AhArakatA svIkArane para bhI kevalajJAnI meM AhArakatA kI saMgati ke liye pUrvokta pramANoM ke AdhAra para sUtrabheda ke dvArA kavalAhAra kI kalpanA karane meM koI doSa nahIM hai, kyoMki pUrvokta yuktisamUha se vahI siddha hotA hai| [bubhukSAvikalpa meM doSApAdana kA nirasana ] kavalAhAra ke prayojana para bubhukSA, zarIrasthiti aura svabhAva aise tIna vikalpa (466-27) kA udbhAvana kara ke una meM digambarane jo doSApAdana kiyA hai vaha bhI galata hai| bubhukSAzamana ke liye bhojana karane para kevalI meM jo duHkhitvaprasaJjanAtmaka doSa batAyA hai vaha doSa nahIM vAstavikatA hai, kyoMki kevalI ko ayogIavasthA ke caramasamaya taka vedanIya (asAtA) karma janya asAtA kA anubhava saMbhavita hai| kevalI meM asAtAnubhavasampAdaka asAtAvedanIya karma kA vipAkodaya pratibandhita nahIM hai| 25 jisa kArya ke kAraNa paripUrNa haiM usake dvArA honevAlI kAryotpatti ko koI roka nahIM sktaa| paripUrNa kAraNa se yadi svakAryotpatti nahIM hogI to usa ko 'kAraNa' kauna kahegA ? - 'kevalI kA vedanIya karma dagdharajjutulya hai, dagdha rajju se kisIko bandhana kI pIDA nahIM ho sktii| aise hI dagdharajjutulya vedanIyakarma bhI pIDAtmaka svakArya karane meM asamartha ho jAtA hai' - isa digambara yukti kA uttara yaha hai ki yadi vedanIya karma se pIDA nahIM hogI to sAtAvedanIyakarmodaya se bhI sAtAsvarUpa svakArya 30 nahIM ho paayegaa| phalataH duHkhitA kI taraha bhagavAna meM sukhitA kA bhI duSkAla ho jaayegaa| saca to yaha hai ki jaise dagdharajjutulya AyuSa karma ke udaya kA prANadhAraNarUpa kArya nirbAdha hotA hai (vedanIya 20

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480 sanmatitarkaprakaraNa-kANDa-2 kAraNam anyathA karmakSayArthamanazanAditapasyudyamavataH prANavRttipratyayaM tasyAmavasthAyAmazanAdyabhyavaharaNamasaGgataM syaat| na ca prAk kSAyopazamikaM tasya vIryaM kaivalyAvasthAyAM tu kSAyikaM taditi viziSTAhAramantareNApi zarIrasthitinibandhanam, tatsadbhAve'pi zarIrasthitinimittazayanopavezAdivat prkRtaahaarsyaapyvirodhaat| na copavezAdikamapi zarIrasthityarthaM tatrA'siddham samudghAtAvasthAnantarakAlaM pIThaphalakAdipratyarpaNazrutestadgrahaNa5 mantareNa tatpratyarpaNasyA'saMbhavAt tadgrahaNasya ca yathoktaprayojanamantareNAbhAvAt anythaa'prekssaapuurvkaaritaaptteH| kI taraha AyuSa karma bhI aghAtI hone se use bhI dagdharajjutulya mAnane meM kauna sA bAdha hai ?) vaise dagdharajjutulya vedanIyakarmodaya se sAtA/asAtA kArya bhI Rju bhAva se svIkAra lenA cAhiyeyAnI kSudhA kI pIDA evaM usa ke zamanArtha bhojana bhI kevalI meM nirbAdha siddha hotA hai, kyoMki aghAtIkarma ke rUpa meM AyuSkarma evaM vedanIya karma meM koI pharka nahIM hai| 10 aisA prazna anucita hai ki - bhUkha duHkhAtmaka hai, kevalI bhagavAn meM usa kA sambhava kaise ? zrI tattvArthasatra (jo zvetAmbara digambara donoM ko mAnya hai usa) meM 'ekAdaza jine (9-11) isa satra se kevali meM bhI kSudhAdi gyAraha pariSahoM kA spaSTa vidhAna hai| [ anantavIryatA ke sAtha kavalAhAra aviruddha ] digambarane jo yaha kahA thA - (467-11) 'kavalAhAra ke vinA bhI kevalI anantavIryazAlI 15 hone se zarIrasthitikArya bana sakatA hai|' - uttara yaha hai ki zAstroM meM zruta hai ki bhagavAn chadmasthAvasthA meM bhI pracaMDabalazAlI hote haiN| jaba chadmasthAvasthA meM anantavIrya siddha hai to chadmasthAvasthA meM bhI kavalAhAra ke vinA hajAroM varSaparyanta zarIrasthiti kyoM nahIM TIkatI ? yadi usa avasthA meM bhI kavalAhAra nahIM mAneMge to karmakSaya ke liye bhagavAn jaba anazanAdi tapa kA udyama karate haiM taba chadmasthAvasthA meM do tapa ke bIca prANavRttisaMrakSaNa ke liye azanAdiAhAragrahaNasvarUpa pAraNA kyoM karate haiM ? vaha to 20 ayukta ho jaayegaa| yadi kahA jAya - 'chadmasthAvasthA meM to kSAyopazamika vIryalAbha hotA hai isa liye (kSayopazama pravRtta rakhane ke liye) AhAra karanA jarUrI hai, kaivali-avasthA meM kSAyika vIrya hotA hai (jo svataH pravRtta hotA hai) ataH kavalAhAra ke vinA bhI vaha zarIrasthiti kA kAraNa hai| - to yaha bhI galata kathana hai, kyoMki kSAyika vIrya ke hote hue bhI zarIrasthiti ke liye (vizrAmArtha) zayana upavezanAdi kriyAe~ karanI par3atI haiM to AhAragrahaNakriyA karanI paDe usa meM kyA virodha hai ? zarIrasthiti 25 ke liye sone-baiThane kI kriyA kevalI meM nahIM hotI aisA nahIM hai, samuddhAtakriyA ke bAda antakAla meM kevalI pahale se gRhIta pITha-phalakAdi kA pratyarpaNa kara dete haiM aisA zAstroM meM nirdeza hai| grahaNa karate hoMge tabhI vApasa dete hoNge| zarIrasthiti (vizrAmAdi) prayojana na ho to pIThAdi grahaNa kI jarUra nahIM rhtii| yadi vinA prayojana hI grahaNa kara leMge to prekSApUrvakAritA kalaMkita hogii| ....... kAyayoge juMjamANe Agacchejja vA gacchejja vA ciTejja vA NisIejja vA tuyaTTejja vA ullaMghejja vA palaMghejja vA, paDihAriyaM pIDha-phalaga-sejjA-saMthAragaM paccappiNejjA / / iti prajJApanopAMge samudaghAtAkhye SaTtriMzatpade ekontriNshtsuutrmdhye|

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481 khaNDa-4, gAthA-15/16, kevalikavalAhAravimarzapUrNatA yadapi (467-2)- 'bubhukSayA dehaM tiSThApayiSoH klezavattve na kazcid vizeSa:'- tadapyasAram klezasya bhagavatyadyApyAmuktigamanAt srvthaa'nivRtteH| tatsvabhAvaparikalpanayA doSaprasaJjanamabhyupagamAdeva nirastam / tadevaM bAdhakapramANAbhAvAt sAdhakasya ca sadbhAvAt siddhA kevalibhuktiH - ityalaM prsktaa'nuprsktyaa||15|| krameNa yugapadvA parasparanirapekSasvaviSayaparyavasitajJAnadarzanopayogI kevalinyasarvArthatvAd matyAdijJAna catuSTayavad na staH iti dRSTAntabhAvanAyAha(mUlam) paNNavaNijjA bhAvA smttsuynnaanndNsnnaaviso| ohi-maNapajjavANa u aNNoNNavilakkhaNA viso||16|| (vyAkhyA) mati-zrutayorasarvaparyAyasarvadravyaviSayatayA'bhinnArthatve zrutasyA'sarvArthagrahaNAtmakatvabhAvanayA matirapi tathA bhAvitaiveti zrutajJAnasyaiva gAthAyAmasarvArthatvabhAvanA prdrshitaa| prajJApanIyAH = zabdAbhilApyA bhAvAH [ kevalI meM bhUkha-pyAsAdikleza ke abhAva kA kathana sArahIna ] ___ yaha jo kahA thA (467-13) - 'bubhukSA kI taraha zarIrasthiti banAye rakhane kI pravRtti bhI kleza hI hai - kevalI meM kleza nahIM ho sakatA' - vaha to sArahIna kathana hai| jaba taka bhagavAn kA mokSa nahIM hotA taba taka kevalI meM bhUkha-pyAsa-zarIraklamAdi klezoM kI sarvathA nivRtti to azakya hI hai kyoMki vedanIya evaM nAma-karma vipAkodayI hai| usa meM kevalI ko koI nyUnatA yA kalaMka nahIM laga jaataa| (anyathA zarIrasaMga bhI svayaM klezarUpa hone se kevalI ko kalaMkita mAnanA pddegaa|) 15 isa prakAra digambara ke tIna prayojana praznoM meM se bhUkhazamana aura zarIrasthiti donoM kA nirasana ho gyaa| tIsarA prazna thA, kyA svabhAva se kavalAhAra karate haiM - isa vikalpa kA hameM svIkAra hI nahIM hai ataH usa meM jo svabhAvataH aziSTavyavahArapravRtti kA doSApAdana kiyA thA vaha bhI nirasta ho jAtA hai| niSkarSa - kevalI-kavalAhAra meM koI bAdhaka pramANa hai nahIM, sAdhaka Agamavacana ke pramANa bahuta 20 haiM ataH kevalibhukti nirbAdha siddha ho jAtI hai| aura jyAdA tarka-pratitarka karane kI jarUra nahIM hai||15|| [mati aura zruta jJAna samaviSaya, avadhi-manaHparyAya bhinnaviSaya ] 16 vIM kArikA meM eka dRSTAntabhAvanA kahI jA rahI hai - jaise kramazaH athavA ekasAtha mati Adi cAra jJAnoM kA upayoga kevalI meM nahIM ho sakatA kyoMki ve asampUrNArthagrAhI haiM, vaise hI paraspara nirapekSa apane apane viSaya meM kendrita jJAna-darzana upayoga dvaya bhI anyonya asampUrNArthagrAhI hone se 25 kevalI meM ve ekasAtha yA kramazaH nahIM ghaTa sakate - gAthArtha :- samastazrutajJAnasambandhidarzanA kA viSaya (sirpha) zabdavAcya bhAva hI haiN| avadhi evaM manaHparyAyajJAna kA viSaya to anyonya bhinnasvarUpavAle (bhAva) haiN||16|| vyAkhyArtha :- (yahA~ pUrvArdha meM jJAna zabda vAkya ke liye aura darzanAzabda buddhi ke liye prayukta hai yaha dhyAna meM lenA) gAthA meM to zrutajJAna ke asampUrNArthakatva kI hI bhAvanA pradarzita kI gayI 30

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482 sanmatitarkaprakaraNa-kANDa-2 = dravyAdayaH samastazrutajJAnasya = dvAdazAGgavAkyAtmakasya darzanAyAH = darzanaprayojikAyAstadvAkyopajAtAyA buddherviSaya Alambanam / materapi ta eva zabdAnabhidheyA viSayaH zabdaparikarmaNAnapekSasya jJAnasya yathoktabhAvaviSayasya matitvAt / avadhi-manaHparyAyayoH punaranyonyavilakSaNA bhAvA viSayaH, avadheH pudgalA: manaHparyAyajJAnasya manyamAnAni dravyamanAMsi viSayaH iti asarvArthAnyetAni matyAdijJAnAni parasparavilakSaNaviSayANi ca ata eva bhinnopayogarUpANi / / 16 / / evamasakalArthatvaM bhinnopayogapakSe dRSTAntasamarthanadvAreNa pradopasaMhAradvAreNAkramopayogAtmakamekaM kellam, anyathA sakalArthatA tasyAnupapanneti darzayitumAha(mUlam) tamhA caubvibhAgo jujjai Na u NANadaMsaNajiNANaM / sayalamaNAvaraNamaNaMtamakkhayaM kevalaM jmhaa||17|| 10 (vyAkhyA) yasmAt kevalaM sakalaM = sakalaviSayaM tasmAt na tu = naiva jJAna-darzanapradhAnAnAM nirmUli tAzeSaghAtikarmaNAM jinAnAM chadmasthavasthopalabdhatattadAvaraNakSayopazamakAraNabhedaprabhavamatyAdicaturjJAneSviva jJAnahai, kintu upalakSaNa se mati kI bhAvanA bhI asampUrNArthakatvarUpa se samajha lenA hai| kAraNa, jaise zruta sarvadravya-asarvaparyAya grAhI hai vaise mati bhI sarvadravya-asarvaparyAyagrAhI hai, yAnI donoM abhinnArthaka haiM matalaba samasaMkhyakArthagrAhI haiN| ataH gAthA pUrvArdha meM zruta ke asampUrNArthagrahaNAtmakatA ke nirUpaNa se 15 mati kA bhI nirUpaNa saMgRhIta hai| prajJApanIya yAnI zabda ke dvArA pratipAdana ke yogya dravyAdi bhAva / samasta zrutajJAna yAnI dvAdazAGgavAkyasamudAya / darzanA yAnI darzanaprayojaka buddhi jo ki dvAdazAMgavAkyoM se hI niSpanna hotI hai| ve hI dravyAdibhAva jaba zabda ke vinA hI jJAta (jJAna viSaya) hote haiM taba zabdaparikarmaNA yAnI zabda ke sAMketika vyavahAra se nirapekSa honevAle jJAna ke viSaya banate haiM, aisA sarvadravya-asarvaparyAya ko viSaya karane vAlA jJAna matijJAnarUpa hotA hai| uparAMta, avadhijJAna kA viSaya 20 pudgaladravya hai jaba ki manaHparyAyajJAna kA viSaya sirpha mananakriyAnvita dravyamanaHpudgala hotA hai| ye cAroM jJAna paraspara bhinnopayoga rUpa haiM ekopayogarUpa nahIM hai, kyoMki asampUrNArthagrAhI evaM anyonya bhinna viSaya ke grAhaka haiN||16||| [kevalajJAna sakalArtha - nirAvaraNa - ananta - akSaya ] 16 vIM gAthA ke dvArA ukta prakAra se bhinnopayogavAdIyoM ke pakSa meM asampUrNArthakatA kA dRSTAntapradarzana 25 dvArA nidarzana kara ke aba upasaMhAra dvArA 17 vI gAthA meM mUla granthakAra yaha dikhAnA cAhate haiM ki kevalopayoga 'eka' evaM 'akramika' hotA hai, anyathA usa meM sakalArthakatA saMgata nahIM hogii| gAthArtha :- ata eva jJAnadarzanayukta kevalIyoM meM cAra jJAnoM kI taraha bheda ghaTa nahIM sakatA, kyoMki kevala (upayoga) sampUrNa, AvaraNamukta, anaMta aura akSaya hotA hai||17|| vyAkhyArtha :- kevalopayoga yataH sakalaviSayaka hai, ataH jJAnadarzana kI mukhyatAvAle sarvaghAtIkarmoM 30 ke nirmUlanakArI jinoM meM, chadmasthAvasthAntargata svasvaAvaraNa ke kSayopazamarUpa kAraNabhedamUlaka bhedavAle mati Adi cAra jJAnoM kI taraha pRthak pRthak kramikatA yA akramikarUpa se bhI bheda karanA ucita nahIM hai| bheda kA anaucitya dikhAne ke liye sakala-anAvaraNa-ananta-akSaya padoM kI hetu-hetumadbhAvagarbhita

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khaNDa-4, gAthA-17, kevalabhedAbhedavimarza 483 darzanayoH pRthak kramA'kramavibhAgo yujyate / kutaH punaH sakalaviSayatvaM bhagavati kevalasya ? anAvaraNatvAt, na hyanAvRtamasakalaviSayaM bhavati / na ca pradIpAdinA vyabhicAro anantatvAt / anantatvaM ca dravyaparyAyAtmakAnantArthagrahaNapravRttotpAda-vyaya-dhrauvyAtmakopayogavRttatvenA'kSayatvAt / yathA ca sakalapadArthaviSayaM sarvajJajJAnaM tathA prAk pradarzitam / tato'kramopayogadvayAtmakamekamiti sthitam / na cAkramopayogadvayAtmakatve kathaM tasya kevalavyapadeza 5 iti kramAkramabhinnopayogavAdinA preryam, indriyAloka-manovyApAranirapekSanirAvaraNAtmasattAmAtranibandhanatathAvidhArthaviSayapratibhAsasya tathAvidhavyapadezaviSayatvAt / advaitaikAntAtmakaM tu tad na bhavati sAmAnyavizeSobhayAnubhayavikalpacatuSTaye'pi doSAnatikramAt / tathAhi na tAvat sAmAnyarUpatayA tadadvayam sAmAnyasya vizeSanibandhanatvAt tadabhAve tasyApyabhAvAt / nApi vizeSamAtratvAt tadadvayam avyvaavyviviklpdvyaantikrmaat| na tAvat tad avayavarUpam avayavyabhAve tdpekssaavyvruuptaa'sNbhvaat| na cAvayavirUpam 10 vyAkhyA kI jAtI haiM bheda na hone kA kAraNa sakalaviSayakatva prazna : bhagavAna meM sakalaviSayakatva kisa kAraNa se AyA ? uttara :- anAvaraNa se, AvaraNa naSTa ho jAne para jJAna meM parimitaviSayatA nahIM hotI / yahA~ vyabhicAra zaMkA : pradIpa anAvRta ho phira bhI vaha sakalaviSayakaprakAzaka nahIM hotA / isa zaMkA kA nivAraNa :- jJAna ananta hai kevalI kA, ataH anAvRta jJAna sakalaviSayaka hI hogA / pradIpa kI zakti sImita hone se vaha sAnta hai ataH vaha sakalaviSayaka bhale na ho / prazna : bhagavAna 15 kA jJAna ananta kyoM hai ? uttara :- akSaya hone se / arthasamudAya dravya-paryAyobhayAtmaka hai, (ve ananta hote haiM, ) una ke grahaNa ke liye tatpara kevalI kA upayoga svayaM utpAda - vyaya - dhrauvya se yukta hone se dhauvyAMza ke dvArA akSaya hotA hai / sarvajJa kA jJAna sakalapadArthagrAhI kaise hotA hai vaha pahale prathama khaMDa meM kahA jA cukA hai / [ akramika abhinna jJAnadarzana meM 'kevala' zabdaprayoga kI upapatti ] niSkarSa yaha phalita huA kevalI meM akramika jJAna- darzanobhayAtmaka eka upayoga hotA hai (yAnI donoM meM kathaMcid abheda hai / ) yadi kramika yA akramika bhinna bhinna jJAna- darzanopayogavAdI aisA pUche ki akramika abhinna upayogadvayAtmaka eka bodha mAneMge to usa meM 'kevala' zabda vyavahAra kaise saMgata hogA ? kevala zabda kA artha to bhinnatAsUcaka hai / uttara yaha hai ki 'kevala' zabda bhinnatAsUcaka nahIM hai kintu 'kevala' zabda kA vAcya viSaya hai indriya, prakAza evaM mana kI pravRtti se nirapekSa, nirAvaraNa, 25 ekamAtra AtmasattA se hI honevAlA paripUrNa viSayapratibhAsa / - Jain Educationa International - - [ ekAnta jJAnAdvaitavAda amAnya ] yahA~ ekAnta advaitavAdI kI taraha jJAnAdvaitarUpa upayoga meM hamArA tAtparya nahIM hai / kAraNa, ekAnta advaitavAda meM cAra meM se eka bhI vikalpa doSamukta nahIM hai| ekAnta advaita tattva 1 - sAmAnya hai, 2 - vizeSa hai, 3 - ubhayarUpa hai yA 4- anubhayarUpa hai ? 1 - ekAnta advaita sAmAnyarUpa nahIM hai kyoMki Upara-nIce kI 30 taraha sAmAnya- vizeSa kA bhI paraspara sApekSa hI astitva hotA hai ataH vizeSa ke vinA koI sAmAnya nahIM hotA / 2 - ekAnta advaita mAtra vizeSAtmaka bhI nahIM hai kyoMki usa ke Upara do vikalpa UThate 20 For Personal and Private Use Only

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484 sanmatitarkaprakaraNa-kANDa-2 avayavAbhAve tdruupsyaa'smbhvaat| na ca tadvayAtiriktavizeSarUpam asadavizeSaprasaGgAt / na caikAntavyAvRttobhayarUpam ubhydossaantikrmaat| na cAnubhayasvabhAvam asttvprskteH| na ca grAhyagrAhakavinirmuktAdvayasvarUpam tathAbhUtasyAtmanaH kadAcidapyananubhavAt suSuptAvasthAyAmapi na grAhya-grAhakasvarUpavikalamadvayajJAnamanubhUyate / / 17 / / jJAna-darzanopayogadvayAtmakaikakevalopayogavAdI svapakSe AgamavirodhaM pariharanAha(mUlam) paravattavvayapakkhAavisiTThA tesu tesu suttesu| atthagaIa u tesiM viyaMjaNaM jANao kuNai / / 18 / / (vyAkhyA) paraiH = vaiziSikAdibhiryAni vaktavyAni = pratipAdyAni teSAM pakSAH = abhyupagamA: "yugapad jJAnAnutpattiH" ( ) "nA'gRhItavizeSaNA vizeSye buddhiH" ( ) ityAdayaH, tairaviziSTAH = abhinnAH 10 bhagavanmukhAmbhojanirgateSu teSu teSu sUtreSu "jaM samayaM pAsai No taM samayaM jANai" ( ) ityAdiSu abhyupagamA: haiM - vizeSa avayarUpa hai yA avayavIrUpa ? donoM meM se eka bhI nirdoSa nahIM hai| avayavAtmaka nahIM hai, kyoMki avayavI ke vinA avayava kisa kA ? bavayavIrUpa bhI nahIM hai kyoMki avayava ke vinA usa kA saMbhava hI nahIM hai| yadi kaheM ki - 'avayava-avayavibhAva rahita hI vizeSarUpa advaita mAneMge' - to aisA ava avayavibhAva rahita to asat khapuSpAdi hI hote haiM, to Apa kA vizeSa bhI 15 usa ke barAbara ho kara rhegaa| tathA 3-ekAntabhinna sAmAnya-vizeSobhayarUpa bhI nahIM hai kyoMki ubhayapakSa kathita doSa yahA~ ikaTThe ho jaayeNge| 4-ekAnta anubhayasvarUpa to khapuSpAdivat asat hotA hai| yadi ekAnta advaita aisA hai jo na to grAhya hai na kisI kA grAhaka hai - to anubhava virodha hogA kyoMki tathAprakAra kI vastu kA yA AtmA kA kisI ko anubhava hI nahIM hai, anubhava ke vinA koI bhI padArtha mAnya nahIM hotaa| suSupta avasthA meM bhI grAhya-grAhaka svarUpavinirmukta advaita jJAna kA 20 kisI ko bhI anubhava nahIM hotA / / 17 / / / [anyadArzanika sUtroM kA sAdRzya, phira bhI artha meM vizeSatA ] avataraNikA :- jJAna-darzana upayogadvaya se abhinna eka hI kevala upayoga hai isa pakSa ke vAdI, apane pakSa meM prasaJjita Agama ke virodha kA nirAkaraNa karate hue kahate haiM - gAthArtha :- tattat sUtroM meM parakIya vaktavya pakSa abhinnatA hai (sadRza abhiprAya haiN|) jJAtA (puruSa) 25 arthasAmarthya se una kI vyakti = vyAkhyA karate haiN||18|| vyAkhyArtha :- para yAnI vaizeSikAdi jainetara darzana una ke siddhAnta, udA. "ekasAtha anekajJAna utpanna nahIM hote" tathA "vizeSaNa agrAhakabuddhi vizeSya grAhaka nahIM hotI" - ityAdi kI, bhagavAn ke mukhakamala se prasphuTita tattat sUtra - udA. "jaM samayaM ...jisa samaya dekhatA hai usa samaya nahIM jANatA hai|" ityAdi tattat sUtroM se (vaizeSikAdimata se) abhinnatA yAnI sadRza abhiprAya pratibhAsita hote haiN| 30 vaizeSikAdi kI taraha hI apane (jaina ke) sadRza pratibhAsita sUtroM kI vyAkhyA karanA munAsiba ___ nahIM hai kyoMki vahA~ pramANabAdha hai| ata eva arthasAmarthya (artha kI vAstavikatA) ke AdhAra para una

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khaNDa-4, gAthA-18/19, jJAna-darzanabhedAbhedavimarza 485 prtibhaasnte| na ca te tathaiva vyAkhyeyAH prmaannbaadhnaat| tasmAt arthagatyaiva = sAmarthya naiva teSAM vyaktiM = sakalavastuvyApyanekAntAtmakaikakevalAvabodhaprabhavadvAdazAMgaikazrutaskandhA'virodhena vyAkhyAM jJako = jJAtA kroti| zrutAvadhimanaHparyAyakevalI trividho "jaM samayaM pAsai no taM samayaM jaanni"| ( ) na tvevaM kevalakevalI, tasyA'sarvajJatAprApteH - iti sUrerabhiprAyaH / / 18 / / yadyakramopayogadvayAtmakamekaM kevalam kimiti manaHparyAyajJAnavat tad jJAnatvenaiva na nirdiSTam ? 5 tasmAt "kevalaNANe kevaladasaNe' ( ) iti bhedena sUtranirdezAt krameNa yugapadvA bhinnamupayogadvayaM kevalAvabodharUpam - ityAzaMkyAha(mUlam-) jeNa maNovisayagayANa daMsaNaM Natthi davvajAyANa / to maNapajjavaNANaM NiyamA NANaM tu NiddiSTuM / / 19 / / (vyAkhyA) yato manaHparyAyajJAnaviSayagatAnAM paramanodravyavizeSANAM vizeSarUpatayA bAhyasya cintyamAnasya 10 kI vyakti yAnI vyAkhyA, virodha na ho isa DhaMga se karanI cAhiye / "virodha na ho' isa kA matalaba yaha hai ki kevalajJAnarUpa bodha anekAntAtmaka yAnI sarvatra anekAntadRSTA hotA hai, anekAnta sarva padArthoM meM vyApakarUpa se anusyUta hotA hai, kevalajJAnasvarUpa bodha eka hI hotA hai evaM vaha sarvapadArthavyApi anekAntasiddhAnta se pUrNataH vyApta hotA hai| aise kevalajJAnasvarUpabodha se hI dvAdazAMga zruta kA janma hotA hai| vaha zruta pRthak pRthak asaMkalita tantuoM ke jaisA nahIM hotA kintu paraspara saMbaddha akhaMDa 15 eka mahAvastramaya mahAzrutaskandharUpa hotA hai| (arthAt hajAro tAne-bAne se vyApta eka mahAkAya vastra kI taraha hotA hai| ata eva usa ke eka tantu se sambaddha koI bhI parikarma pUre vastra ko A~ca na Ave isa DhaMga se karanA paDatA hai isI taraha) usa ke eka eka sUtra ki vyAkhyA bhI pUre zrutaskandha ke anya sUtroM ke sAtha 'virodha na ho' isa DhaMga se hI karanI caahiye| granthakartA AcArya kA isa gAthA se sUcita abhiprAya yaha hai ki jaise zrutakevalI, avadhi kevalI aura manaHparyAya kevalI ye tIna 20 kevalI 'jisa samaya dekhate haiM usa samaya jAnate nahIM haiM (yaha saca hai kinta kevalajJAnakevalI meM aisA nahIM hotA, anyathA usa kI sarvajJatA ko japhA phuNcegii||18|| (matalaba, jaM samayaM... sUtra kI vyAkhyA kevalajJAna pratipAdaka sUtra vAcya sarvajJatA se virodha ho isa DhaMga se nahIM karanI cAhiye) / / 18 / / avataraNikA :- kevala akramika upayogadvayAtmaka eka hI hai to kyoM usa kA nirdeza sUtroM meM manaHparyAyajJAna kI taraha sirpha jJAnatvarUpa se hI na huA ? yataH sirpha jJAnatvena hI nirdeza na ho 25 kara AgamoM meM 'kevalajJAna- kevaladarzana' isa taraha pRthak pRthak nirdeza huA hai isa se phalita hotA hai kevala bodhasvarUpa eka nahIM kintu do pRthag pRthag upayoga haiM cAhe ekasAtha hote ho yA kramazaH - isa AzaMkA ke uttara meM 19 vIM gAthA meM AcArya kahate haiM - [ manaHparyavajJAna ke viSayoM kA darzanabodha kyoM nahIM - uttara ] gAthArtha :- yataH mana ke viSayabhUta dravya padArthoM kA darzana hI nahIM hotA, isa liye avazyameva 30 manaHparyAyajJAna kA jJAnarUpa meM hI nirdeza huA hai||19||

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5 486 sanmatitarkaprakaraNa-kANDa-2 ghaTAdeliGgino gamakatopapatteH darzanaM = sAmAnyarUpaM nAsti dravyarUpANAM cintyamAnAlambanaparamanodravyagatAnAM cintyavizeSANAM vizeSarUpatayA bAhyArthagamakatvAt tadgrAhi manaHparyAyajJAnaM vizeSAkAratvAt jJAnameva, grAhyadarzanAbhAvAd grAhake'pi tdbhaavH| tato manaHparyAyAkhyo bodho niyamAd jJAnamevAgame nirdiSTo na tu darzanam / kevalaM tu sAmAnyavizeSopayogaikarUpatvAt kevalaM jJAnaM kevalaM darzanaM cetyAgame nirdiSTam / / 19 / / tathA punarapyekarUpAnuviddhAmanekarUpatAM darzayannAha(mUlam-) cakkhu-acakkhu-avahi-kevalANa samayammi dNsnnviappaa| paripaDhiyA kevalaNANadaMsaNA teNa te aNNA / / 20 / / (vyAkhyA) cakSuracakSuravadhikevalAnAM svasamaye darzanavikalpA:- bhedAH paripaThitAH tena darzanamadhye pAThAt darzanamapi kevalaM jJAnamadhye pAThAd jJAnamapi, ato bhinne eva kevljnyaandrshne| na cAtyantaM tayorbheda 10 vyAkhyArtha :- yataH manaHparyAyajJAna ke viSayabhUta parakIya manodravya (pudgala) tattvoM kA 'vizeSa' svarUpa se hI bhAna ho sakatA hai aura jaba ve manodravya vizeSarUpa se gRhIta ho tabhI ve liGga bana kara manaHparyAyajJAna meM cintArUDha bAhya ghaTAdi liGgi ke gamaka bhAva se yAnI bodhakatA se saMgata haiM. ata eva una manodravyoM kA darzana yA sAmAnyasvarUpa. manaHparyAyajJAna meM bhAsita nahIM hotA hai isaliye Agama meM manaHparyAya kA sirpha jJAnarUpa se hI nirdeza kiyA gayA hai| (tAtparya yaha hai 15 ki manaHparyAya jJAna to vizeSarUpa se hI manodravya kA jJAtA hotA hai| yadi ye manodravya manaHparyAyajJAna se vizeSarUpa se gRhIta nahIM hoMge to ve manodravya manaHkriyA viSayabhUta bAhya ghaTAdi liMgI ke jJApaka hI nahIM ho paayeNge|) matalaba ki, cintana ke Alambana bhUta parakIya manodravya jo ki cintana se bhinna nahIM hai ve manaHparyAyajJAna se gRhIta ho kara, vizeSarUpa se hI bAhya cintanaviSayabhUta ghaTAdi ke jJApaka banate haiN| yahI hetu hai ki vizeSa kA hI grAhaka hone se manaHparyAya jJAna vizeSAkAra hI 20 hotA hai ataH vaha vizeSagrAhI hone se jJAnarUpa se hI nirdiSTa hotA hai| jisa bodha kA grAhyarUpa se jaba darzana yAnI sAmAnya, viSayabhUta nahIM hai to usa grAhaka bodha meM bhI darzana kA yAnI sAmAnyAkAra kA abhAva honA yUktiyukta hai| jaba ki kevala bodha to sAmAnya-vizeSobhayagrAhaka hone se ekabodhAtmaka hone para bhI upayogadvayAtmaka hone se AgamoM meM usa kA 'kevalajJAna-kevaladarzana' isa prakAra ubhayarUpa se nirdeza kiyA gayA hai||19|| 25 [ ekarUpa kevalopayoga kI jJAnadarzanobhayarUpatA - jainamata ] __avataraNikA :- anekAntakarUpa eka bodha kA nirUpaNa kara ke aba ekarUpa se AzliSTa anekarUpatA kA nidarzana karate haiM - gAthArtha :- Agama meM cakSu-acakSu-avadhi-kevala aise darzanabheda parigaNita haiM ataH ve kevalajJAna aura kevaladarzana bhinna haiN||20|| 30 vyAkhyArtha :- apane jaina zAstroM meM darzana ke cAra vikalpa yAnI bheda dikhAye gaye haiM 1-cakSudarzana, 2-acakSudarzana, 3-avadhidarzana, 4-kevldrshn| isa taraha darzana ke bhedoM meM paThita hone ke kAraNa kevala bhI eka darzana hai| pA~ca matiAdi jJAna meM paThita hone se kevala eka jJAna to hai hii| isa se siddha

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10 khaNDa-4, gAthA-20/21, jJAna-darzanabhedAbhedavimarza 487 eva kevalAntarbhUtatvena tyorbhedaat| na caivamabhedAdadvaitameva sUtrayuktivirodhAt, tatparicchedakasvabhAvatayA kathaMcidekatve'pi tathA tadvyapadezAt / / 20 / / etadeva dRSTAntadvAreNAha(mUlam-) daMsaNamoggahamettaM 'ghaDo' tti NivvaNNaNA havai NANaM / jaha ettha kevalANa vi visesaNaM ettiyaM ceva / / 21 / / 5 (vyAkhyA) avagrahamAnaM matirUpe bodhe darzanam 'idam'- 'tat' ityavyapadezyam, 'ghaTaH' nizcayena varNanA = nizcayAtmikA matiH jJAnaM yatheha- tathehApi iti dAntikaM yojayati 'jaha ettha' ityAdinA kevala-yorapyetanmAtreNaiva vizeSaH, ekAntabhedAbhedapakSe tatsvabhAvayoH pUrvoktadoSaprasaGgAt; ajahadvRttyaikarUpayorevAbhinibodhikarUpayostattadrUpatayA tathAvyapadezasamAsAdanAt kathaMcidekAnekAtmakatvopapatteH, bhedaikAnte tayorapyabhAvApatteH / / 21 / / ho gayA ki ve donoM kevaladarzana aura kevalajJAna bhinna haiN| una donoM meM aikAntika bheda nahIM mAna lenA, donoM eka kevala meM antarbhUta hone se abhinna hI hai| - 'isa prakAra abheda hone se advaita hI siddha hogA' - aisA bhI mata samajhanA, kyoMki pUrvokta bhedapratipAdaka sUtra evaM bhedasAdhaka yuktioM ke sAtha virodha prasakta hogaa| ve donoM paricchedaka yAnI bodhAtmaka svabhAvavAle hone se kathaMcid eka jarUra hai phira bhI sUtra aura yuktiyoM ke bala se una kA bhinnarUpa se vyavahAra bhI mAnya hai||20|| 15 [ jJAna aura darzana ke bheda kI sadRSTAnta spaSTatA ] avataraNikA :- dRSTAnta ke dvArA usI bheda ko samajhAte haiM - gAthArtha :- avagrahamAtra darzana hai, 'ghaTa' isa prakAra kA nizcaya jJAna hai| vaise hI yahA~ kevaloM kA bhI itanAmAtra hI bheda haiN||21|| vyAkhyArtha :- matisvarUpa bodha meM "kiJcit' aisA jo avagraha hotA hai vahI darzana hai kyoMki 20 'yaha yA vaha' kisI vizeSa prakAra se vahA~ bodha nahIM hotaa| 'ghaTa' isa prakAra ke zabdollekha se garbhita jo nizcayAtmaka varNanA yAnI mati hI jJAna hai (isa prakAra matibodha meM darzana aura jJAna kA vibheda hai|) jaise yaha matibodha meM darzana-jJAna kA bheda hai usI taraha kevala bodha meM bhI svarUpamAtra se hI itanA darzana-jJAna kA bheda hai| ina donoM kA ekAntabheda yA ekAnta abheda donoM pakSa pUrvokta aneka doSoM ko AmantraNa denevAle 25 haiN| sUtroM ke sAtha virodha evaM yuktioM kA virodha ye pUrvokta doSa haiN| mati bodha kA dvividha svarUpa hai, donoM hI eka-dUsare ke sAtha milejule hI haiM, ekadUsare se dUra bhAganevAle nahIM hai| ve donoM svarUpa (sAmAnya aura vizeSa) ko le kara, eka 'darzana' nAma se aura dUsarA 'jJAna' nAma se prasiddhi meM Ate haiN| ata eva una donoM meM kathaMcid ekAnekAtmakatA durghaTa nhiiN| yadi una donoM meM ekAntataH bheda mAnA jAya to donoM hI zUnya bana jAyeMge kyoMki eka ke vinA dUsare kA astitva hI akalpya hai| 30 4. pahale (pR. 324 meM) pratyakSa kA nirdoSa lakSaNa karane ke prastAva meM (pR0 325-24 meM) darzana ko avagraha se vibhinna dikhAyA hai - yahA~ ekadezimata pradarzana samajhanA - (dra0 gAthA 23 * avtrnnikaa)|

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488 sanmatitarkaprakaraNa-kANDa-2 itazca kathaJcid bhedaH(mUlam-) daMsaNapuvvaM NANaM NANaNimittaM tu daMsaNaM nntthi|| teNa suviNicchiyAmo dasaNa-NANANa aNNattaM / / 22 / / (vyAkhyA) darzanapUrvaM jJAnam, jJAnanimittaM tu darzanaM nAstItyuktam, yataH sAmAnyamupalabhya pazcAd 5 vizeSamupalabhate na viparyayeNetyevaM chadmasthAvasthAyAM hetu-hetumadbhAvakramaH / tenApyavagacchAmaH kathaJcittayorbhedaH iti / ayaM ca kSayopazamanibandhanaH kramaH kevalini ca tadabhAvAdakrama ityuktam (468-5) / / 22 / / yaduktam - 'avagrahamAnaM matijJAnaM darzanam' ityAdi tadayuktam ativyApteH, ityAha(mUlam) jai oggahamettaM daMsaNaM ti maNNasi visesiyaM NANaM / __ maiNANameva daMsaNamevaM sai hoi nipphaNNaM / / 23 / / evaM sesiMdiyadaMsaNammi niyameNa hoi Na ya juttaM / aha tattha NANamettaM gheppai cakkhummi vi taheva / / 24 / / ___(vyAkhyA) yadi matyavabodhe avagrahamAnaM darzanaM vizeSitaM jJAnam iti manyase matijJAnameva darzanamityevaM [chadmastha ko darzanamUlaka hI jJAna hotA hai, kevala meM nahIM ] avatariNakA :- jJAna-darzana ke kathaMcid bheda meM eka aura yukti hai - 15 gAthArtha :- darzanapUrvaka jJAna to hotA hai kintu jJAnamUlaka darzana nahIM hotaa| isa AdhAra para nizcaya karate haiM ki darzana aura jJAna meM bheda hai||22|| vyAkhyArtha :- darzanamUlaka, darzana ke bAda jJAna hotA hai; kintu jJAnamUlaka, jJAna ke bAda darzana nahIM hotA, yaha kahA jA cukA hai| kAraNa sAmAnya kI upalabdhi ke pazcAt vizeSa kA upalambha hotA hai, kintu usa se ulTA- vizeSopalabdhi ke bAda sAmAnya kA upalambha nahIM hotaa| isa prakAra chadmasthAvasthA 20 meM darzana-jJAna ke bIca kAraNa-kAryabhAvagarbhita krama hai| isa se sunizcata hotA hai ki darzana aura jJAna meM kathaMcid bheda hai| yahA~ spaSTa hai ki jo krama hai vaha chadmasthAvasthA meM kSayopazamamUlaka hai| kevalI ko kSayopazama na hone se jJAna-darzana meM kramAbhAva hai yaha pahale kahA jA cukA hai (468-14) / / 22 / / avataraNikA :- 21 vI gAthA meM ekadezI ke mata se kahA gayA thA ki 'matijJAna kA avagraharUpa eka bheda darzana hai' vaha ativyApti doSa ke kAraNa ayakta hai - 25 gAthArtha :- yadi (aisA Apa mAnate haiM) avagrahamAtra darzana hai aura vizeSita jJAna hai, to yahI prApta huA kI matijJAna hI darzana hai||23|| isa taraha to anya indriyoM ke (avagraha) bhI darzana meM niyama huA, vaha yukta nahIM hai| vahA~ (zeSa indriyoM kA) jJAna hI samajhanA hai to cakSu meM bhI vaisA ho / / 24 / / vyAkhyArtha :- matirUpa bodha meM yadi avagrahamAtra darzana aura vizeSita (yAnI IhAdi) jJAnarUpa A. zrI yazovijayopAdhyAyena 'daMsaNaNANA Na'.... iti NakArasya vibhAjanaM kRtvA 'darzana-jJAne nA'nyatvaM = na kramApAditabhedaM kevalini 'bhajete'iti zeSaH' - itthaM jJAnabindugranthe vyAkhyAtam /

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khaNDa-4, gAthA-24/25, jJAna-darzanabhedAbhedavimarza 489 sati prAptam na caitad yuktam / 'sa dvividho'STa-caturbhedaH' (tattvArtha. 2-9) iti sUtravirodhAt / / 23 / / ___ evaM zeSendriyadarzaneSvavagraha eva darzanam ityabhyupagamena matijJAnameva tditi| na ca tad yuktam pUrvoktadoSAnativRtteH / atha teSu zrotrAdiSvindriyeSu darzanamapi bhavat tad jJAnameva mAtrazabdasya darzanavyavacchedakatvAt / ata eva tatra 'zrotrajJAnam' ityAdivyapadeza upalabhyante 'zrotradarzanam ghrANadarzanam ityAdivyapadezastu nAgame kvacit prasiddhaH tarhi cakSuSyapi tathaiva gRhyatAm 'cakSurjJAnam' iti na tu 'cakSurdarzanam' iti| atha tatra 5 darzanam itaratrApi tathaiva gRhytaam| 'jJAna-darzanayorupalambharUpatve avizeSaprasaGgastayoH' iti cet ? evametattadrUpatayA, svabhAvabhedAt tu bheda iti / / 24 / / nanvavagrahasya matibhedatvAt matezca jJAnarUpatvAt avagraharUpasya darzanasyAbhAva eva bhavet ? - ucyate (mUlam) NANaM apuDhe avisae ya atthammi dasaMNaM hoi| ___ mottUNa liMgao jaM annaagyaaiiyvisesu||25|| (vyAkhyA) aspa(?spR)STe'rtharUpe cakSuSA ya udeti pratyayaH sa cakSurdarzanaM jJAnameva sat, indriyANAmaviSaye ca paramANvAdau arthe manasA jJAnameva sad acakSurdarzanam, muktvA meghonnatirUpAd liGgAd bhaviSyad vRSTau hai aisA prativAdI mAneMge to matijJAna hI (yAnI usa kA eka prakAra hI) darzana hai yaha phalita huaa| yaha nitAnta galata hai kyoMki tattvArthasatra meM (2-9 meM) upayoga kA sAkAra-anAkAra do bheda batA kara sAkAra ke ATha aura darzana (anAkAra) ke cAra bheda dikhAyA hai - usa ke sAtha virodha hogA / / 23 / / 15 cakSu indriya kI taraha anya indriyoM kA avagraha bhI avazya darzanarUpa mAnanA paDegA, kyoMki avagraha matijJAna hI hai| vaha yogya nahIM hai kyoMki tattvArthasUtra ke sAtha virodha hotA hai| yadi kahA jAya - 'zrotrAdi indriya kA darzana hote hue bhI 'jJAna' hI kahanA ucita hai, gAthA (24) meM jJAnamAtra meM 'mAtra' zabda se darzana kA vyavaccheda kiyA gayA hai| ata eva 'zrotrajJAna' ityAdi zabdaprayoga calatA hai 'zrotradarzana-ghrANadarzana' ityAdi zabdaprayoga AgamoM meM kahI bhI prasiddha nahIM hai|' - to phira 'cakSujJAna' 20 ko mAno cakSudarzana ko mata maano| yadi vahA~ cakSudarzana mAnya hai to anya indriyoM kA bhI darzana svIkAra lo| 'jJAna aura darzana ko sirpha upalambhAtmaka hI mAneMge to donoM meM koI pharka nahIM rahegA'aisI zaMkA mata karanA, upalambhasAmAnya svarUpa se una meM koI pharka nahIM hai, hA~ sAmAnya-vizeSarUpa svabhAvabheda se pharka jarUra hai||24 / / [ avagraha matijJAna kA bheda hai to 'darzana' se nayA kyA lenA ? ] 25 ____ avataraNikA :- prazna avagraha to mati kA bheda hai, mati jJAnarUpa hai, to phira avagraharUpa darzana ke nAma se bacA kyA ? - uttara meM gAthA 25 prastuta hai - ___ gAthArtha :- aspRSTa/aviSayabhUta artha saMbaMdhI (pratIti) darzana hotA hai| bhAvi Adi viSayoM saMbaMdhI liMga se honevAlI (pratIti) ko choDa kara / / 25 / / vyAkhyArtha :- jaina darzana meM cakSu ko aura mana ko aprApyakArI batAyA gayA hai| ataH cakSu se 30 aspRSTa rUpAdiartha ke bAre meM jo pratIti hotI hai use jJAnarUpa hote hue bhI cakSudarzana kahA jAtA hai| evaM, indriyoM kI jahA~ pahu~ca nahIM hai aise sUkSma paramANu Adi viSayoM ke bAre meM mana se honevAle

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490 sanmatitarkaprakaraNa-kANDa-2 nadIpurAd voparyatItavRSTau vA liGgiviSayaM yad jJAnaM tasyAspa(spR)STAviSayArthasyApyadarzanatvAt / / 25 / / yadyaspRSTA'viSayArthajJAnaM darzanamabhidhIyate tataH - (mUlam) maNapajjavaNANaM daMsaNaM ti teNeha hoi Na ya juttaM / bhaNNai NANaM NoiMdiyammi Na ghaDAdao jamhA / / 26 / / (vyAkhyA) etena = lakSaNena manaHparyAyajJAnamapi darzanaM prAptam parakIyamanogatAnAM ghaTAdInAmAlambyAnAM tatrA'sattvenA'spRSTe'viSaye ca ghaTAdAvarthe tasya bhaavaat| na caitad yuktam Agame tasya darzanatvenA'pAThAt / bhaNyate atrottaram - NoiMdiyammi manovargaNAkhye = manovizeSe pravarttamAnaM manaHparyAyabodharUpaM jJAnameva na darzanam yasmAdaspRSTA ghaTAdayo nAsya viSayo liGgAnumeyatvAt tessaam| tathA cAgamaH 'jANai bajjhe NumANAo' (vi.aa.bhaa.814)| 10 nanu ca parakIyamanogatArthAkAravikalpasyobhayarUpatvAt kimiti tadgrAhiNo manaHparyAyAvabodhasya na jJAna ko acakSudarzana kahA jAtA hai| - isa meM itanA apavAda hai ki gagana meM meghonnatirUpa liMga ko dekha kara nikaTa bhaviSya meM honevAlI vRSTi ke anumAnabodha ko, athavA nadI meM AyI hui bADha ko dekha kara uparideza meM atIta vRSTirUpa liMgI ke anumAna bodha ko acakSurdarzana nahIM kahA jaataa| yadyapi bhAvI yA bhUta vRSTi rUpa artha aspRSTa evaM indriyoM kA aviSaya bhI hai kintu vaha darzanarUpa 15 nahIM hai||25|| [ manaH paryAyajJAna meM darzanavyAkhyA kI ativyApti kA nirasana ] avataraNikA :- aspRSTa athavA aviSayabhUta padArtha saMbandhi jJAna ko darzana kaheMge to manaHparyAyajJAna meM ativyApti kA nirdeza kara ke usa kA vAraNa dikhAte haiM - gAthArtha :- (zaMkA) (teNa =) pUrvokta kathana se to manaHparyAya jJAna darzana bana jaayegaa| vaha yogya 20 nahIM hai| uttaraH- no indriya saMbaMdhI hone se jJAnarUpa hai, kyoMki ghaTAdi usa ke (sAkSAt) grAhya nahIM hai / 26 / / vyAkhyArtha :- pUrva gAthA meM jo darzana kA lakSaNa kahA (aspaSTa | aviSaya saMbaMdhI jJAna 'darzana' hai) usa kI to manaHparyAyajJAna meM bhI prApti (yAnI ativyApti) hogii| kAraNa, anya vyakti ke mana se cintita ghaTAdisvarUpa usa kA viSaya na to manaHparyAyajJAnI ke cakSu se spRSTa hai na to ve 25 ghaTAdi manaHparyAyajJAnI ke mana ke viSaya haiM (= mAnasapratyakSa viSaya nahIM hai|) yahA~ iSTApatti nahIM ho sakatI, kyoMki AgamazAstroM meM to sthAna sthAna para usa kA jJAnarUpa se hI nirdeza hai, na ki 'darzana' rUpa se| isa kA uttara yaha hai ki manaHparyAyajJAna 'manovargaNA' saMjJaka manovizeSarUpa artha kA grAhaka hai ata eva vaha darzana nahIM kintu jJAnamaya hI hai| matalaba ki vaha manodravya vizeSAtmaka hone se apanI AtmA se spRSTa athavA spRSTa-jAtIya ho kara hI manaHparyAyajJAna ke viSaya banateM haiM aspRSTa ho kara 30 nhiiN| jo aspRSTa ghaTAdi padArtha haiM ve to usa ke grAhya nahIM hai, ve to liMgAnumeya hote haiN| vizeSAvazyakabhASyAdi Agama (gAthA - 814) meM bhI kahA hai ki bAhya ghaTAdi ko anumAna (matijJAna prakAra) se jAnatA hai|

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khaNDa-4, gAthA-26/27, jJAna- darzanabhedAbhedavimarza 491 darzanarUpatA ? na, manovikalpasya bAhyArthacintanarUpasya vikalpAtmakatvena jJAnarUpatvAt tadgrAhiNo manaHparyAyajJAnasyApi tadrUpataiva / ghaTAdestu tatra parokSataiveti darzanasyAbhAva eva / manovikalpAkArasyobhayarUpatve'pi chAdmasthikopayogasya paripUrNavastugrAhakatvA'saMbhavAcca na manaHparyAyajJAne darzanopayogasaMbhavaH / / 26 / / kiJca, (mUlam ) maisuyaNANaNimitto chaumatthe hoi atthauvalaMbho / eyarammi vi tesiM Na daMsaNaM, daMsaNaM katto / / 27 / / (vyAkhyA) mati - zrutajJAnanimittazchadmasthAnAmarthopalambha ukta Agame / tayorekatarasminnapi na darzanaM saMbhavati na tAvadavagraho darzanam tasya jJAnAtmakatvAt / tataH kuto darzanam ? nAstItyarthaH / aspRSTe'viSaye cArthe jJAnameva darzanaM nAnyaditi prasaktam / / 27 / / [ arthAkAra vikalpagrAhaka manaHparyAya darzanarUpa kyoM nahIM ? prazna kA uttara ] prazna :- parakIya mana kA jo arthAkAra ( bAhyaghaTAdisadRzAkAra) vikalpa hai vaha bhI manaHparyAyajJAna 10 kA grAhya hI hai / vaha arthAkAra vikalpa na to spRSTa hai na to viSayabhUta hai, ataH aspRSTa- aviSayabhUta arthAkAra vikalpa kA grAhaka manaHparyAyajJAna 'darzana' kI vyAkhyA ke mutAbika 'darzana kyoM nahIM ? uttara :- bAhyArthacintanarUpa jo manovikalpa hai vaha to svayaM jJAnarUpa hai ataH jJAna kA ( vizeSa kA ) grAhaka manaHparyAya bhI jJAnarUpa hI ho sakatA hai / cintyamAna bAhyArtha ghaTAdi to manaHparyAyAdi se parokSa padArtha hI hai ata usa kA grahaNa ( anumAna se hotA hai) manaHparyAya se jaba zakya nahIM, taba 'darzana' kI 15 Apatti kaise ? hAlA~ki parakIyamanogata arthAkAravikalpa aspRSTa evaM aviSayabhUta jarUra hai jo loga use manaHparyAyajJAna kA grAhya nahIM mAnate haiM (sirpha manodravya ko hI grAhya mAnate haiM) unheM to 'darzana' kI Apatti nhiiN| jo loga use manaHparyAyajJAna kA grAhya mAnate haiM ve usa ke 'darzanarUpa' na hone meM anya tarka dikhAte haiM manaHparyAyajJAna chAdmasthika upayogarUpa hai aura chadmasthopayoga kabhI pUrNavastu kA grAhaka bana nahIM sakatA, isa liye usa ko 'darzanopayogarUpatA' kA sambhava nahIM hai / (udA0 zrutajJAna ) / / 26 / / 20 [mati - zrutamUlaka arthopalambha meM darzana niravakAza ] aura eka bAta hai gAthArtha :- chadmasthoM ko arthopalabdhi mati yA zruta ke nimitta se hI hotI hai| una meM se eka meM bhI darzana ( kA bheda ) nahIM hai / to darzana kaise rahegA ? / / 27 / / - - Jain Educationa International vyAkhyArtha :- Agama grantho meM ( naMdIsUtrAdi meM) chadmasthoM ko honevAlA arthAvabodha kabhI matijJAnamUlaka 25 yA kabhI zrutajJAnamUlaka hotA hai aisA kahA huA hai| una donoM meM, eka bhI jJAna meM koI bhI prakAra 'darzana' rUpa kahA jA sake aisA nahIM hai / kAraNa avagraha yadyapi atyanta phIkA hotA hai phira bhI vaha hotA hai jJAnasvarUpa / aba darzana ke rUpa meM una donoM meM kauna bacA ? koI nhiiN| isa se mAnanA paDegA ki aspRSTArthaka evaM aviSayArthaka jJAna hI saca kaho to darzana hai, dUsarA koI nahIM / / 27 / / - 5 - For Personal and Private Use Only 30

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492 sanmatitarkaprakaraNa-kANDa-2 nanu zrutamaspRSTe viSaye kimiti darzanaM na bhavet ? ityAha(mUlam) jaM paccakkhaggahaNaM Na inti suyaNANasammiyA atthaa| tamhA saNasaddo Na hoi sayale vi suyaNANe / / 28 / / (vyAkhyA) yasmAt zrutajJAnapramitAH padArthAH = upayuktAdhyayanaviSayAH tathAbhUtArthavAcakatvAt zrutazabdasya, 5 pratyakSaM na gRhyante ato na zrutaM cakSurdarzanasaMjJam / mAnasamacakSurdarzanaM zrutaM bhaviSyati - ityetadapi nAsti, avagrahasya matitvena pUrvameva darzanatayA nirastatvAt / / 28 / / nanvevamavadhidarzanasyApyabhAvaH syAt - ityAha(mUlam) jaM appuTThA bhAvA ohiNNANassa hoti pcckkhaa| tamhA ohiNNANe saNasaddo vi uvutto||29|| 10 yasmAdaspRSTA bhAvA aNvAdayo'vadhijJAnasya pratyakSA bhavanti cakSurdarzanasyeva rUpasAmAnyam tatastatraiva darzanazabdo'pyupayuktaH / / 29 / / [ aspRSTaviSayaka zruta darzanarUpa kyoM nahIM - prazna kA uttara ] prazna :- zruta bhI aspRSTArthaka hai to vaha 'darzana' kyoM nahIM ? uttara : gAthArtha :- zrutajJAnagrAhya artha pratyakSagrahaNa (ke viSaya) nahIM hote, ataH sakala zrutajJAna ke liye 15 'darzana' zabda (prayukta) nahIM ho sakatA / / 28 / / __vyAkhyArtha :- yataH, 'zruta' zabda adhyayanopayogI arthoM kA vAcaka hone se zrutajJAnapramANa se gRhIta honevAle adhyayanopayogI padArtha pratyakSapramANa se gRhIta nahIM hote, ata eva 'zruta' ke liye 'cakSudarzana' kI saMjJA prayukta nahIM hotii| to kyA mAnasazruta ke liye 'acakSudarzana' saMjJA ucita hai ? nahIM, mAnasa jJAna to avagraharUpa hone para matijJAnasvarUpa bana jAne se, avagraha meM darzanarUpatA kA to niSedha pahale 20 hI (gAthA 27 meM) kiyA jA cukA hai| 'acakSudarzana' mana se hotA hai kintu vaha mAnasa jJAnarUpa nahIM hotA, 'mAnasa acakSudarzana' darzana kA eka bheda hai kintu 'zruta' to jJAnAtmaka hone se use acakSudarzana rUpa nahIM mAna skte| [ avadhijJAna ke liye avadhidarzanazabda ucita ] zaMkA :- yadi isa taraha jJAna ko hI 'darzana' saMjJA dI jAya to mukhya 'avadhidarzana' padArtha lupta 25 ho jaayegaa| uttara : gAthArtha :- aspRSTa bhAva avadhijJAna se pratyakSa hote haiM, ataH avadhijJAna ke liye darzanazabda bhI upayogI hai||29|| vyAkhyArtha :- aNu-paramANa Adi jo aspaSTa padArtha haiM ve usI taraha avadhijJAna se pratyakSa hote haiM jaise hama logoM ko cakSurdarzana se sAmAnyarUpa kA darzana hotA hai| ata eva avadhijJAna ke liye 30 'avadhidarzana' zabdaprayoga aspRSTArthaviSayakapratyakSatvarUpa pravRttinimitta ke avalambana se ucita hI hai / 29 / /

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khaNDa - 4, gAthA - 30, kevalabhedAbhedavimarza kevalAvabodhastu jJAnadarzanopayogadvayAtmako jJAnameva sat darzanamapyucyate, ityAha(mUlam ) jaM appuTTe bhAve jANai pAsai ya kevalI NiyamA / tamhA taM NANaM daMsaNaM ca avisesao siddhaM / / 30 / / = 5 ( vyAkhyA) yato'spRSTAn bhAvAn niyamen avazyaMtayA kevalI cakSuSmAniva puraHsthitaM cakSuSA pazyati jAnAti cobhayaprAdhAnyena tasmAt tat kevalAvabodhasvarUpaM jJAnamapyucyate darzanamapyavizeSataH ubhayAbhidhAnanimittasyA'vizeSAt na punarjJAnameva, sadavizeSato'bhedato darzanamiti siddham / yato na jJAnamAtrameva tat, nApi darzanamAtraM kevalam nApyubhayAkramarUpaM parasparaviviktam, nApi kramasvabhAvam, api tu jJAnadarzanAtmakamekaM pramAN anyathoktavat tadabhAvaprasaGgAt / chadmasthAvasthAyAM tu pramANa- prameyayoH sAmAnya- vizeSAtmakatve'pyanapagatAvaraNasyAtmano darzanopayogasamaye jJAnopayogasyA'sambhavAd aprApyakArinayana - manaHprabhavArthAvagrahAdimatijJAnopayogaprAktanI avasthA aspa (spR) 10 STAvabhAsigrAhya-grAhakatvapariNatyavasthA vyavasthitAtmaprabodharUpA cakSuracakSurdarzanavyapadezamAsAdayati / dravya[ kevalabodha bhI ubhayopayogAtmaka eka hai ] avataraNikA :- kevalAvabodha bhI jJAna- darzanopayogobhayAtmaka hone se jJAnarUpa hote hue 'darzanarUpa' bhI kahA jAtA hai yahI kahate haiM - -- = gAthArtha :- kevalI avazya aspRSTa bhAvoM ko yataH jAnatA hai aura dekhatA hai, ata eva koI 15 vizeSa bheda na hone se jJAnarUpa aura darzanarUpa bhI siddha hai / / 30 / / vyAkhyArtha :- netrazAlI vyakti jaise samakSavarttI vastu ko cakSu se dekhatA hai aura jAnatA bhI hai kyoMki usa ke cAkSuSa bodha meM donoM hI pradhAnatayA saMmilita hai, usI taraha kevalI bhI avazya aspRSTa bhAvoM ko jAnate haiM aura dekhate haiM / ata eva vaha kevalAvabodha 'jJAna' bhI kahA jAtA hai 'darzana' bhI, kyoMki jJAna kA pravRttinimitta paricchedAtmakatva aura darzana kA pra0ni0 aspRSTatva donoM hI nirvizeSarUpa 20 se kevalAvabodha meM vidyamAna hai, ataH akelA jJAna hI hai aisA nahIM / jJAnasvarUpa hote hue bhI avizeSayAnI abheda hone se darzanarUpa bhI siddha hai| 493 na to vaha jJAnamAtrarUpa hai, na to sirpha darzanamAtra hai, na to akramika ( yugapad) dvitvasaMkhyAyukta paraspara vyAvRttasvarUpa hai, na ki kramika svabhAvavAle haiN| kintu eka hI hai isaliye akramika jJAnadarzanobhayAtmaka eka pramANasvarUpa hai / aisA na mAnane para usa kI sattA kA lopa prasakta hogA, 25 jo pahale kahA jA cukA hai| Jain Educationa International [ cakSudarzanAdi navavidha upayoga kI vyAkhyA ] vyAkhyAkAra jainamatAnusAra kramaza nava upayogoM kI vyAkhyA karate haiM (1-2) cakSu acakSu darzana :- jainamatAnusAra pramANa yA prameya sAmAnyavizeSobhayAtmaka hote haiM / tathApi chadmasthAvasthA meM AvaraNakSaya na hone se AtmA ko jaba darzanopayoga pravarttatA hai taba jJAnopayoga kA 30 honA asambhava hai, ataH darzana jJAna se bhinna hotA hai / aprApyakArI cakSurindriya evaM mana ke vyApAra For Personal and Private Use Only

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494 sanmatitarkaprakaraNa-kANDa-2 bhAvendriyAlokamatijJAnAvaraNakarmakSayopazamAdisAmagrIprabhavarUpAdiviSayagrahaNapariNatizcAtmano'vagrahAdirUpA 'mtijnyaan'shbdvaacytaamshnute| zrutajJAnAvaraNakarmakSayopazama-vAkyazravaNAdi-sAmagrIvizeSanimittaprAdurbhUto vAkyArthapariNatigrahaNasvabhAvo vAkyA'zravaNanimitto vA''tmanaH 'zrutajJAna miti shbdaabhidheytaamaapnoti| rUpidravyagrahaNapariNativizeSastu jIvasya bhava-guNapratyayAvadhijJAnAvaraNakarmakSayopazamaprAdurbhUto locanAdibAhyanimittanirapekSaH 'avadhijJAnam' iti vyapadizyate tjjnyaiH| avadhidarzanAvaraNakarmakSayopazamaprAdurbhUtastu sa eva tadvyasAmAnyaparyAlocanasvabhAvo'vadhidarzanavyapadezabhAg bhvti| ___ ardhatRtIyadvIpasamudrAntarvatisakalamanovikalpagrahaNapariNati: manaHparyAyajJAnAvaraNakarmakSayopazamAdiviziSTasAmagrIsamutpAditA cakSurAdikaraNanirapekSasyAtmanaH 'manaHparyAyajJAnam' iti vadanti vidvaaNsH| chAdmasthiko payogaM cAtmA svapradezAvaraNakSayopazamadvAreNa prtipdyte| na tvanantajJeyajJAnasvabhAvasyAtmanaH etadeva khaNDaza:10 pratipatti-lakSaNaM pAramArthika rUpam, sAmAnyavizeSAtmakavastuvistaravyApi yugapatparicchedasvabhAvadvayAtmakaikakevalA se utpanna hone vAle arthAvagrahAdibhedayukta matijJAna upayoga kI pUrvakAlIna jo AtmA kI jJAnopayogAbhimukha yAnI nizcitasvarUpavAlI, AtmaprabodharUpa, evaM jisa meM grAhya-grAhakabhAvapariNati kA spaSTAvabhAsa nahIM hotA aisI jo AtmA kI avasthA hai vahI cakSujanya cakSudarzana saMjJaka evaM manojanya acakSudarzana saMjJaka hotI hai| 15 (3) matijJAna :- dravyendriya-bhAvendriya-prakAza-matijJAnAvaraNakarmakSayopazama ityAdi sAmagrI se janya aisI AtmA kI rUpAdiviSayagrahaNapariNati jo avagraha-ihA-apAya-dhAraNArUpa hai usakA nirdeza matijJAnazabda se hotA hai| (4) zrutajJAna :- zrutajJAnAvaraNakarmakSayopazama tathA vAkyazravaNAdi sAmagrIvizeSarUpa nimitta se utpanna hone vAlA AtmA kA vAkyArthagrahaNapariNAmAtmaka svabhAva zrutajJAnazabda kA vAcyArtha hai - kabhI vAkyazravaNa 20 ke vinA bhI vaha hotA hai| (5) avadhijJAna :- bhavanimittaka athavA saMyamAdiguNanimittaka evaM avadhijJAnAvaraNakarma ke kSayopazama se janya netrAdibAhyanimitta nirapekSa aisI jo jIva kI rUpidravyagrahaNapariNati hai vahI 'avadhijJAna' zabdaprayoga kI AdhArazIlA hai| yaha tajjJoM kA kathana hai| (6) avadhidarzana :- avadhidarzanAvaraNakarmakSayopazama se janya aisI AtmA kI rUpidravyasAmAnyaparyAlocanAtmaka 25 pariNati 'avadhidarzana' zabda kI vAcya hai| [ manaHparyava - kevalajJAna - kevaladarzana upayogoM kI vyAkhyA ] (7) manaHparyAyajJAna :- jambudvIpa-lavaNasamudra-dhAtakIkhaMDa - kAlodadhisamudra- ardhapuSkaravaradvIpa ina ko aDhI dvIpa kahate haiN| ina meM rahe hue sakala manoyukta jIvoM ke mAnasika vikalpoM ke grahaNa kI pariNativAlA evaM manaHparyAyajJAnAvaraNakarma kSayopazamAdi viziSTasAmagrIjanya cakSurAdindriyanirapekSa AtmasvabhAva ko vidvAn 30 loga 'manaHparyAya' jJAna kahate haiN| (manaHparyAya yA manaHparyava eka hI hai)| cakSudarzana-acakSudarzana-matijJAna-zrutajJAna-avadhijJAna-avadhidarzana aura manaHparyAya jJAna itane sAta upayoga chadmasthoM ko hote haiN| AvaraNagrasta AtmA harahameza ina meM se kisI bhI eka pariNAma ko

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khaNDa-4, gAthA-30, avagrahadarzanAtmatAniSedha 495 vabodhatAttvikarUpatvAt tasya / tacca tasya svarUpaM kevalajJAnadarzanAvaraNakarmakSayAvirbhUtaM karaNa-kramavyavadhAnAtivarti sakalalokAlokaviSayatrikAlasvabhAvapariNAmabhedAnantapadArthayugapatsAmAnyavizeSasAkSAtkaraNapravRttaM kevalajJAnaM kevaladarzanam iti ca vypdishyte| tena- "avagraharUpa Abhinibodho darzanam sa eva cehAdirUpo vizeSagrAhako jJAnam tadvyatiriktasyAparasya graahksyaabhaavaat| tasyaivaikasya tathAgrahaNAt tathAvyapadezAd utphnn-viphnnaavsthaasrpdrvyvt| 5 tatastayoravasthayoravyatirekAt tasya ca tadrUpatvAdeka evAbhinibodho darzanaM matijJAnaM cAbhidhIyate itisuutrkRto'bhipraayH|" - iti yat kaizcid vyAkhyAtaM tadasaGgataM lakSyate, AgamavirodhAt yuktivirodhAcca / na hyekAntato'bhede pUrvamavagraho darzanaM pazcAd IhAdikaM jJAnam, tayozca tatrAntarbhAva iti zakyamabhidhAtum, kthNcidbhednibndhntvaadsy| AtmarUpatayA tu tayorabhedo'bhyupagamyata ev| na caikasyaiva matijJAnasyoapane apane pradezAvaraNoM ke (karma ke) kSayopazama se hI prApta karatA hai| kintu vizeSa dhyAna dene 10 yogya tathya yaha hai ki anantajJeyajJAnasvabhAvI (paripUrNajJAnasvabhAvI) AtmA kA yaha (chAdmasthika upayoga) svarUpa pAramArthika nahIM kahA jA sakatA kyoMki ye saba khaNDita jJAnapariNAma hai, akhaNDa nahIM hai| (8-9) kevalajJAna-kevaladarzana :- AtmA kA akhaNDa pAramArthikasvarUpa to aisA tAttvika kevalAvabodharUpa hotA hai jo sAmAnya-vizeSAtmaka sakalavastu sparzI hotA hai evaM eka sAtha pariccheda karanevAle (jJAnadarzana) rUpa ubhayAtmaka eka avabodha (= kevalAvabodha) rUpa hI hotA hai| AtmA kA aisA kevalAvabodha 15 svarUpa, kevalajJAna-darzanAvaraNarUpa karmadvaya ke kSaya se utpanna hotA hai| vinA kisI karaNa (indriya) ke hotA hai, kramamukta hotA hai evaM kisI bhI vyavadhAna (deza-kAla-svabhAva vyavadhAna) se mukta hotA hai| sampUrNa loka evaM aloka meM rahe hue jitane bhI jJeya haiM una ke traikAlika jitane bhI svabhAvaparyAya haiM (jo ki ananta hI haiM) aise ananta padArthoM kA sAmAnya-vizeSobhaya prakAra se sAkSAtkAra kara lene vAlA hotA hai| isI ko kevalajJAna aura kevaladarzana kahA jAtA hai| 20 [sUtrakAra ke abhiprAya kA anyathA vyAkhyAna anacita / ukta vivaraNa se yaha samajhane meM dera nahIM hogI ki abhI jo kisIne AcAryAbhiprAya kA manamAne DhaMga se phalitArtha nikAlA hai vaha kitanA galata hai - vaha galata abhiprAya abhI dikhA rahe haiM - "Abhinibodha eka avabodha hai, usa kA eka rUpa avagraha hai vahI 'darzana' hai| usI kA dUsarA rUpa IhA-apAya-dhAraNA hai vahI vizeSagrAhI hone se 'jJAna' hai| donoM avasthAoM meM grAhaka to Abhinibodha 25 eka hI hai, aura koI grAhaka nahIM hai| vahI eka Abhinibodha donoM prakAra se grahaNa karanevAlA hai| isI liye usa kA do rUpoM se (darzana-jJAna rUpoM se) vyavahAra hotA hai| jaise eka hI sarpa kabhI phaNa ko kholatA hai kabhI mukulita karatA hai donoM avasthA meM sarpadravya eka hotA hai| sarpa se do utphaNa-viphaNAvasthAe~ bhinna nahIM hotii| sarpa bhI una do avasthAoM meM ekarUpa anuvRtta hai| isI taraha eka hI Abhinibodha avagrahAvasthA meM 'darzana' aura ihAdi avasthA meM 'matijJAna' kahA jAtA hai| sUtrakAra 30 siddhasena divAkara sUrijI kA aisA abhiprAya hai|" - vyAkhyAkAra kahate haiM ki aisA abhiprAya vyAkhyAna galata hai kyoMki usameM Agama kA virodha

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496 sanmatitarkaprakaraNa-kANDa-2 bhayamadhyapAtAdubhayavyapadezaH, avagrahasya darzanatve 'avagrahAdidhAraNAparyantaM matijJAnam' ityasya vyaahteH| tasya vA'darzanatve 'avagrahamAtraM darzanam' ityasya virodhAt / Agamavirodhazca tadvyatirekeNa darzanAnabhyupagame / tadabhyupagame vA'STAviMzatimatijJAnavyatiriktadarzanAbhyupagamAt kuto jJAnameva darzanaM chadmasthAvasthAyAm ? kevalyavasthAyAM tu kSINAvaraNasyA''tmano nityopayuktatvAt sadaiva darzanAvasthA vartamAnapariNatervastuno'vagamarUpAyA: prAk tathAbhUtAnavabodharUpatvA'saMbhavAt, tathAbhUtajJAnavikalAvasthAsaMbhave vA prAgitarapuruSA'vizeSaprasaGgAt / aura yukti kA bhI virodha sIra uThAtA hai| pahale yukti virodha kaise haiM yaha samajha lijiye- avasthA (darzana-jJAna) aura avasthAvAn (Abhinibodha) aisA jo yahA~ donoM kA abheda darzAyA hai vaha ekAntaabheda hone para nahIM ghaTa sakatA kyoMki ekAnta abheda hone para 'pahale darzana aura bAda meM jJAna (isa taraha bheda dvArA nirUpaNa) aura una donoM kA eka meM antarbhAva' aisA kathana hI azakya hai| do avasthA 10 aura avasthAvAn meM sarvathA nahIM kintu kathaMcid ApekSika bheda ke hone para hI vaisA kathana ucita hai| hA~. darzana aura jJAna donoM eka Abhinibodha kI nahIM kinta eka AtmA kI do avasthA mAna le to donoM hI ekAtmarUpa hone se una donoM kA abheda to svIkArya hI hai| vahI to hamArA mata hai| yadi kahA jAya - 'matijJAna to eka hI hai kintu avagrahAtmaka darzana aura IhAdirUpa jJAna 15 donoM meM usa kA praveza vyAkhyAnusAra hotA hai isa liye usameM darzana-jJAna ubhaya vyavahAra nyAyocita hai' - to yaha galata hai kyoMki avagraha yadi darzana rUpa mAnA jAya to 'avagraha se le kara dhAraNA taka cAroM bheda matijJAnarUpa hai' isa zAstravacana kA vyAghAta hogaa| yadi matijJAna ko darzana meM zAmila nahIM karate to usa ke eka bheda svarUpa 'avagraha' ko darzana (gAthA 21) kahane para virodha prApta hogaa| [ darzana-matijJAna kA abheda mAnane para Agamavirodha ] 20 avagraharUpa abhinibodha darzana hai... ityAdi jo AcAryAbhiprAya ke rUpa meM kahA gayA thA - usa meM Agamavirodha hone kA kahA gayA thA, to yuktivirodha ke pradarzana ke sAtha sAtha jJAna se judA darzana ko na mAnane meM Agamavirodha bhI prasakta hai - (zAstroM meM jJAna-darzana alaga dikhAye haiM isa liye spaSTa hI Agamavirodha hai|) jJAna se darzana ko judA mAna le taba to matijJAna ke 28 bheda se judA hI darzana mAnya ho jAne se, chadmasthAvasthA meM jJAna evaM darzana ko eka kaise mAnA jAya ? hA~, kevalI avasthA meM donoM ko eka mAna sakate haiM kyoMki donoM ke AvaraNoM kA kSaya ho jAne se kevali AtmA hara hameza eka sAtha ubhaya meM upayukta rahatA hai vaha donoM ke aikya ko sUcita karatA hai| matalaba, jJAna kI taraha darzanAvasthA bhI sadA nirantara jArI hai| kevalI avasthA to vartamAnapariNAmaviziSTa vastu kI nirUpikA hai, matalaba ki jJAnamayAvasthArUpa hai| aba aisA to saMbhava nahIM hai ki kevalI ko jaisI jJAnamaya avasthA kisI eka vivakSita kSaNa meM jo hai vaha usa ke pUrva 30 kSaNa meM tathAvidha vastu ke avabodhAtmaka nahIM thii| yadi pUrvakSaNa meM tathAvidha vastu ke jJAna se zUnya pUrvAvasthA kI kalpanA saca mAneMge to usa pUrva kSaNa meM kevalIbhinna sAmAnya manuSya aura kevalI meM pharka kyA rahegA ? donoM hI tathAvivakSita jJAnamayAvasthA se tulyarUpa se zUnya hai|

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497 khaNDa-4, gAthA-30/31/32, kevalabhedAbhedavimarza tato yugapajjJAna-darzanopayogadvayAtmakaikopayogarUpaH kevalAvabodho'bhyupagantavya:- iti sUrerabhiprAyaH / / 30 / / 'dvayAtmaka eka eva kevalAvabodha' iti darzayannAha(mUlam) sAi apajjavasiyaM ti do vi te sasamayao havai evaM / paratitthiyavattavvaM ca egsmyNtruppaao||31|| (vyAkhyA) dve api te jJAna-darzane yadi yugapad na nAnA bhavatastadA svasamayaH = svasiddhAnta: 5 'sAdyaparyavasite' iti ghttte| yastu 'ekasamayAntarotpAdaH' tayoH 'yadA jAnAti tadA na pazyati' ityevamabhidhIyate sa 'paratIrthikazAstraM' nArhadvacanam nayAbhiprAyeNa pravRttatvAd iti sUrerabhiprAyaH / / 31 / / evaMbhUtaM vastutattvaM zraddadhAnaH samyagjJAnavAneva puruSa samyagdRSTi:-ityAha(mUlam) evaM jiNapaNNatte saddahamANassa bhAvao bhAve / purisassAbhiNibohe saNasaddo havai jutto||32|| niSkarSa, sUtrakAra AcArya kA yahI abhiprAya hai ki kevalAvabodha yugapad jJAnadarzanobhayopayogAnusyUta eka upayogarUpa hI hai| (chadmasthAvasthA meM bhale hI do upayoga bhinna ho, kevalI avasthA meM donoM eka hI hai - yaha sAra hai|) [ kevala upayoga yugapad eka hone kA samarthana ] ___ avataraNikA :- 'ubhayAtmaka kevalAvabodha eka hI hai' isa tathya kI dRDhatA ke liye 31 vI gAthA 15 meM kahate haiM - gAthArtha :- evaM (yAnI ukta abheda-rIti se hI) do hI ve sAdi aura ananta ghaTita hote haiM - yaha svasamaya (svasiddhAnta) hai, samayAntara se (kramika) donoM kI utpatti (vAlA mata) para (ajaina) tIrthakoM kA pratipAdana hai||31|| ___ vyAkhyArtha :- donoM hI jJAna-darzana yugapad hote hue yadi pRthak nahIM hai tabhI apanA jaina siddhAnta 20 donoM ke 'sAdi-ananta' hone kA ghaTatA hai| usa ke viparIta yadi kahA jAya ki - 'jaba jAnatA hai taba dekhatA nahIM - isa prakAra jJAnadarzana kA udbhava samayAntara se hotA hai' - yaha to jainetaradarzana kA mata huA, na ki bhagavAna kA vcn| kAraNa, eka aMza grAhaka naya kA (durnaya kA) abhiprAya hI usa mata kA pravartaka hai| siddhasena divAkara sUri kA yahI tAtparya hai||31|| [samyagdarzana bhI AbhinibodharUpa hai ] avataraNikA :- 32 vIM kArikA meM sUtrakAra kahate haiM ki uparoktaprakAra se (ubhayopayogAtmaka ekopayogavAlA kevalIrUpa) vastuparamArtha ko saddahanevAlA (zraddhA karane vAlA) samyagjJAnI puruSa hI sahI kahA jAya to samyagdRSTi ho sakatA hai - ___gAthArtha :- uparokta prakAra se tattvataH jinokta tattvoM kI zraddhA karanevAle puruSa ke 'Abhinibodha' ke liye 'darzana' zabdaprayoga yukta hai||32 / / 30 ___ vyAkhyArtha :- pUrvokta rIti se jinaprarUpita padArthoM kI zraddhA karanevAle puruSa kA jo Abhinibodhika 25

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498 sanmatitarkaprakaraNa-kANDa-2 (vyAkhyA) evaM = anantaroktavidhinA jinaprajJaptAn bhAvAn zraddadhAnasya puruSasya yadAbhinibodhikaM jJAnaM tadeva samyagdarzanam, viziSTAvabodharUpAyA ruceH samyagdarzanazabdavAcyatvAd iti bhAvaH / / 32 / / nanu yadi samyagjJAne samyagdarzanaM niyamena, darzane'pi rucilakSaNe samyagjJAnaM kimiti na syAt ? na, ekAntarucAvapi samyagjJAnaprasakteH - ityAha(mUlam) sammaNNANe NiyameNa daMsaNaM daMsaNe u bhynnijj| sammaNNANaM ca imaM ti atthao hoi uvavaNNaM / / 33 / / (vyAkhyA) samyagjJAne niyamena samyagdarzanam, darzane punaH bhajanIyaM = vikalpanIyaM samyagjJAnam / ekAntarucau na saMbhavati anekAntarucau tu samyagdarzane smsti| yatazcaivamataH samyagjJAnaM cedaM samyagdarzanaM ca viziSTarucisvabhAvamavabodharUpamarthataH = sAmarthyAd upapannaM bhavati / / 33 / / / 10 atra sAdyaparyavasitaM kevalajJAnaM sUtre pradarzitam anumAnaM ca tathAbhUtasya tasya pratipAdakaM sNbhvti| tathAhi- ghAtikarmacatuSTayaprakSayA''virbhUtatvAt kevalaM saadi| na ca tathotpannasya pazcAttasyAvaraNamasti jJAna hai vahI samyagdarzana hai, kyoMki viziSTAvabodhasvarUpa ruci hI 'samyagdarzana' zabda kI vAcya hai / / 32 / / [sabhI darzana samyagjJAnarUpa nahIM hote ] prazna - pUrva gAthA meM jo samyagdarzana kI bAta huI vahA~ yaha prazna hai ki samyagjJAna ko Apane 15 Abhinibodhika jJAna svarUpa batAne para yaha niyama phalita huA ki samyagjJAna ke hone para avazya samyagdarzana hotA hai, to rucisvarupa darzana ke hone para avazya samyagjJAna bhI kyoM na ho ? / uttara :- darzana yAnI ruci vaha ekAntagarbhita bhI hotI hai, anekAntagarbhita bhii| yadi darzana ke hone para samyagjJAna kI niyamataH sattA mAneMge to ekAntarucivAle jIva meM bhI samyagjJAna kI sattA ko mAnanA pddegaa| 33 vI gAthA se isa tathya kA nirUpaNa kiyA gayA hai20 gAthArtha :- samyagjJAna ke rahate hue avazya darzana hotA hai, darzana ke hone para vaha (samyagjJAna) vikalpAdhIna hai| yaha (samyagdarzana) samyagjJAnarUpa hai jo arthataH siddha hotA hai||33 / / ___ vyAkhyArtha :- jisa jIva ko samyagjJAna hotA hai usa ko (samyag) darzana avazya hotA hai kintu darzana ke hone para samyagjJAna ke liye hone na hone kA vikalpa hai| ekAntaruci = ekAntavAda yAnI kisI bhI vidhi-niSedha-pratipAdana-mAnyatA-kriyA Adi ke liye Agraha-atireka ke hone para samyagjJAna 25 kA honA sambhava nahIM hai, anekAntavAda kI ruci rUpa anAgrahitA ke hone para samyagjJAna jarUra hotA hai| isa kA phalitArtha yaha hai ki samyagjJAna aura samyagdarzana bhinna nahIM hai, arthApatti se siddha hotA hai ki viziSTa (yAnI anekAntagarbhita) ruci yaha jJAna svarUpa avabodha kA hI eka svabhAva hai|| (isa taraha mithyAdarzana bhI mithyAjJAna se ekAtmaka ho sakatA hai|)||33|| [ kevalajJAna ekAnta se anutpAda svarUpa bhI nahIM / 30 kevalajJAna-kevaladarzana abhedavAda kI carcA saMpUrNa huii| 34 vIM gAthA se sUtrakAra yaha dikhAnA cAhate haiM ki kevalajJAna ekAntataH utpAda-vyayarahita nahIM hai|

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khaNDa-4, gAthA-34/35, kevalajJAnotpAda - vinAzau 499 ato'nantamiti na punarutpadyate, vinAzapUrvakatvAdutpAdasya / na hi ghaTasyA'vinAze kapAlAnAmutpAdo dRSTa ityanutpAdavyayAtmakaM kevalamityabhyupagamavato nirAkarttumAha (mUlam ) kevalaNANaM sAI apajjavasiyaM ti dAiyaM sutte / tettiyamittottUNA kei visesaM Na icchaMti / / 34 / / ( vyAkhyA) kevalajJAnaM sAdyaparyavasitamiti darzitaM sUtre ityetAvanmAtreNa garvitAH kecana vizeSaM paryAyaM 5 paryavasitatvasvabhAvaM vidyamAnamapi necchaMti te, na ca samyagvAdinaH / / 34 / / yataH (mUlam ) je saMghayaNAiyA bhavatthakevali visesapajjAyA / -- te sijjhamANasamaye Na hoMti vigayaM tao hoi / / 35 / / (vyAkhyA) ye vajraRSabhanArAca saMhananAdayo bhavasthasya kevalinaH Atma- pudgalapradezayoranyonyAnuvedhAd vyavasthiteH vizeSaparyAyAH te sidhyatsamaye'pagacchanti, tadapagame tadavyatiriktasya kevalajJAnasyApyAtmadravyadvAreNa 10 kucha loga kevalajJAna ke sAdi - aparyavasitva kA ApAtataH aisA bhAva nikAlate haiM ki " sUtra meM kevalajJAna ko sAdi aura aparyavasita kahA hai| vaha anumAna se isa taraha saMgata ho sakatA hai kevalajJAna sAdi hai kyoMki vaha ghAtI cAra karmoM ke kSaya se prakaTa hotA hai| eka bAra AvaraNakSaya se utpanna ho gayA to punaH usa ko AvaraNa nahIM lagatA hai isI liye vaha ananta hai, yAnI phira phira utpanna nahIM hotA / pUrvavastu vinAza ke vinA nUtana vastu kI utpatti nahIM hotI yaha niyama hai, 15 udA0 dikhatA hai ki ghaTa kA vinAza hue vinA khappara kI utpatti nahIM hotii| punaH utpAda aura nAza se alipta hotA hai, yAnI aparyavasita hotA hai / " sUtrottIrNa mAnyatA kA nirasana karate hue sUtrakAra kahate haiN| isa prakAra kevala jJAna kucha logoM kI aisI gAthArtha :- sUtra meM darzAyA hai kevalajJAna sAdi - aparyavasita hotA hai / itane mAtra se garvAnvita kucha loga kevalajJAna ke paryAyasvarUpa) vizeSa ko nahIM mAnate haiM / / 34 / / vyAkhyArtha :- sUtra meM jo kevalajJAna ko sAdi - aparyavasita dikhAyA hai usa kA bhAvArtha 'hama pUrA samajha gaye' aisA garva dhAraNa karanevAle kucha vidvAna kevalajJAna ke vizeSa kA yAnI paryavasitatvasvarUpa paryAya kA inakAra kara baiThate haiM ve samyagvAdI nahIM hai / / 34 / / kAraNa yaha hai Jain Educationa International -- - For Personal and Private Use Only -- [ kevalajJAna kA kathaMcid vinAza sayuktika hai ] gAthArtha :- bhavasthakevalI ke jo saMghayaNAdi viziSTa paryAya haiM ve siddhigamanakAla meM nahIM rahate, 25 ataH vigata (= vinAza) ( kevalajJAna kA ) hai / / 35 / / vyAkhyArtha :- jaba taka kevalajJAnI kA mokSa nahIM huA taba taka kevalI bhI saMsAra meM rahatA hai| taba aghAtI nAmAdi karma ke udaya se vajraRSabhanArAca saMghayaNabala Adi bhI asAdhAraNa paryAyasvarUpa se sahavarttI hote haiM / karmoM ke pudgalarUpa pradeza aura Atmapradeza ye donoM saMsAraparyanta avasthA meM anyonya ba~dhe hue rahate haiM ekIbhAva se rahate haiN| kevalajJAna bhI taba taka karmodayajanita saMghayaNabala-vIrya 30 se lipaTA huA rahatA hai| jaba aghAtI karmoM kA vinAza hotA hai taba karmapratibaddha saMsArI AtmA - 20

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5 500 sanmatitarkaprakaraNa - kANDa - 2 vigamAd, anyathAvasthAturavasthAnAmAtyantikabhedaprasakte:, kevalajJAnaM tato vigataM bhavati - iti sUtrakRto'bhiprAyaH / / 35 / / siddhattaNeNa ya puNo uppaNNo esa atthapajjAo / kevalabhAvaM tu paDucca kevalaM dAiyaM sutte / / 36 / / (vyAkhyA) siddhatvenAzeSakarmavigamasvarUpeNa punaH pUrvavadutpanna eSa kevalajJAnAkhyo'rthaparyAya utpAdavigama-dhrauvyAtmakatvAd vastunaH, anyathA vastutvahAne: / yat tvaparyavasitatvaM sUtre kevalasya darzitaM tat tasya kevalabhAvaM sattAmAtramAzritya kathaMcidAtmA'vyatiriktatvAt tasya, Atmanazca dravyarUpatvAt / / 36 / / nanu kevalajJAnasyAtmarUpatAmAzritya tasyotpAda - vinAzAbhyAM kevalasya tau bhavataH, na cAtmanaH kevalarUpateti 10 kutaH taddvAreNa tasya tAvityAha vinAzavat kevalajJAnasyotpAdo'pi sidhyatsamaya ityAha (mUlam) kathaMcid naSTa ho kara siddha AtmA kA nayA janma hotA hai / saMsArI AtmA kathaMcid naSTa hone se usa se ananya aisA saMsArI kevalajJAna bhI AtmadravyavinAzaprayukta vinAza kA anubhava karatA hai| yadi isa tathya kA inakAra kiyA jAya, to AtmarUpa avasthAvAn dravya kA aura usa kI avasthAe~ kevalajJAnAdi kA ekAnta bheda prasakta hogA / ( saMghayaNabala-vIryAdi avasthAoM kA nAza hone para avasthAvAn Atmadravya 15 ke vinAza se kathaMcit kevalajJAna kA bhI nAza mAnanA abhedavAda meM yuktisaMgata hai / ) isa prakAra kevalajJAna kathaMcit saparyavasita bhI hai, ekAntataH aparyavasita nahIM / / 35 / / 30 [ kevalajJAna kathaMcit utpattizIla hai ] avataraNikA :- siddhigamanakAla meM kevalajJAna kA jisa taraha nAza pradarzita kiyA usI taraha aba utpatti bhI pradarzita karate haiM 20 gAthArtha :- vaha (kevala jJAnarUpa ) arthaparyAya siddhatvarUpa se punaH utpanna hotA hai| sUtra meM kevalatva kI apekSA se kevala ko ( aparyavasita) dikhAyA hai / / 36 / / vyAkhyArtha :- sarvakarmavinAzarUpa jo siddhatva hai usa avasthA meM kevalajJAna saMjJaka arthaparyAya pUrvavat nayA utpanna hotA hai| jainadarzana meM to vastumAtra utpAda-vyaya- sthairya tIna guNadharmoM se lipta hI hotI hai; to saMsArIavasthAvAlA kevalajJAna naSTa ho kara siddhAvasthA kA kevalajJAna nayA utpanna hove usa 25 meM kyA Azcarya ? jisa vastu meM utpAdAdi nahIM vaha 'vastu' hI nahIM ho sakatI / utpAdAdi tIna guNadharmoM meM se sthairyAMza ( dhruvAMza) kI vivakSA kare to kevalajJAna avinaSTa evaM anutpanna ho sakatA hai| ata eva AgamasUtra meM kevalajJAna ko ( prajJApanA pada - 18, sUtra 241 ) kevalabhAva yAnI sattAmAtra kI dRSTi se 'aparyavasita' darzAyA gayA hai| AtmA dravyArthatayA nitya hai aura kevalajJAna nitya AtmA judA nahIM hai ataH vaha bhI nitya mAnA jAya to saMgata hI hai / / 36 / / [ AtmA aura kevalajJAna meM bhedAzaMkA ] avataraNikA : prazna : yadi kevalajJAna AtmA se judA nahIM hai, taba AtmA ke utpAda-vyaya ko le kara kevalajJAna ke utpAdavyaya to dikhA sakate haiM, kintu AtmA kevalarUpa hai nahIM, to usa

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khaNDa-4, gAthA - 37/38/39, utpatti-vinAzavimarza (mUlam ) jIvo aNAi-nihaNo kevalaNANaM tu sAiyamaNaMtaM / ia thorammi visese kaha jIvo kevalaM hoi / / 37 / / tamhA aNNo jIvo aNNe NANAipajjavA tassa / uvasamiyAIlakkhaNavisesao kei icchanti / / 38 / / ( vyAkhyA) jIvo'nAdinidhanaH kevalajJAnaM tu sAdyaparyavasitam iti sthUre viruddhadharmAdhyAsalakSaNe 5 vizeSe chAyA''tapavadatyantabhedAt kathaM jIvaH kevalaM bhavet ? jIvasyaiva tAvat kevalarUpatA asaMgatA dUrataH saMhananAderiti bhAvaH / / 37 / / tasmAd viruddhadharmAdhyAsato'nyo jIvo jJAnAdiparyAyebhyaH, anye ca tato jJAnAdiparyAyA lakSaNabhedAcca tyorbhedH| tathAhi - jJAnadarzanayoH kSAyikaH kSAyopazamiko vA bhAvo lakSaNam jIvasya tu pAriNAmikAdirbhAvo lakSaNam iti kecit vyAkhyAtAraH pratipannAH / / 38 / / etanniSedhAyAha = (mUlam ) aha puNa puvvapayutto attho egaMtapakkhapaDisehe / = Jain Educationa International taha vi udAharaNamiNaM ti heupaDijoaNaM vocchaM / / 39 / / 501 ke dvArA kevalajJAna ke utpAda-vyaya kaise mAna sakate haiM ? isa prazna ko do gAthA se prastuta karate haiM-gAthArtha :- jIva anAdianaMta hai, kevalajJAna to sAdi anaMta hai| isa prakAra sthUla bheda ke rahate 15 hue AtmA kevalAtmaka kaise ho sakatA hai / / 37 / / ata eva jIva judA hai aura jJAnAdi paryAya bhI jude haiM / aupazamikAdi lakSaNabheda se kucha loga aisA mAnate haiM / / 38 / / vyAkhyArtha :- jIva to anAdi anaMta hai jaba ki kevalajJAna to sAdi anaMta hai / isa prakAra jaba viruddha dharmoM (anAdi-sAdi) kA adhyAsarUpa itanA baDA bheda dhUpa-chA~va kI taraha vidyamAna hai taba jIva kevalAtmaka kaise mAnA jAya ? tAtparya yaha hai ki jIva kI kevalarUpatA hI mela nahIM khAtI to 20 saMghayaNAdirUpatA se to kaise mela baiThegA / / 37 / / isI kAraNa se yAnI viruddhadharmAdhyAsa kA vighna hone se jIva jJAnAdiparyAya se bhinna hai aura jJAnAdiparyAya jIva se bhinna haiM / donoM ke lakSaNa ukta prakAra se bhinna bhinna hai isaliye una donoM meM bheda hI hai| dekhiye- jJAna-darzana kA lakSaNa hai kSAyika (karmakSaya se nipajA huA) bhAva athavA kSAyopazamika (kSaya evaM upazama se mizra) bhAva / jIva kA lakSaNa una se bhinna hI hai vaha hai anAdi pAriNAmika bhAva ( anAdi kAla se jIvatva pariNAma banA huA hai ) / 25 kucha vyAkhyAtAoM kA yaha abhiprAya hai ki isa prakAra lakSaNa bhinna bhinna hone ke kAraNa jIva aura kevalajJAna bhI bhinna hai | |38|| [ AzaMkAnirasana - ekAnta se bheda yA abheda nahIM ] avataraNikA :- kucha vAdiyoM ne jIva aura kevalajJAna ke bheda kA jo samarthana kiyA hai, abheda para AkSepa kiyA hai usa kA aba sUtrakAra niSedha kara rahe haiM For Personal and Private Use Only 10 30

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502 sanmatitarkaprakaraNa-kANDa-2 ___(vyAkhyA) yadyapyayaM pUrvameva dravya-paryAyayorbhedAbhedaikAntapakSapratiSedhalakSaNo'rthaH prayukto = yojitaH "uppAya-dvii-bhaMgA' (pra.kANDa-gA.12) ityAdinA anekAntavyavasthApanAt, tathApi kevalajJAne anekAntAtmakaikarUpaprasAdhakasya hetoH sAdhyenAnugamapradarzakapramANaviSayamudAharaNamidamuttaragAthayA vakSye / / 39 / / tadevAha(mUlam) jaha koi saTThivariso tIsaivariso NarAhivo jaao| ubhayattha jAyasaddo varisavibhAgaM visesei / / 4 / / (vyAkhyA) yathA kazcit puruSaH SaSTivarSaH sarvAyuSkamAzritya triMzadvarSaH san narAdhipo jAtaH ubhayatra = manuSye rAjani ca jAtazabdo'yaM prayukto varSavibhAgamevA'sya darzayati / SaSTivarSAyuSkasya puruSasAmAnyasya narAdhipaparyAyo'yaM jAtaH abhedAdhyAsitabhedAtmakatvAt paryAyasya narAdhipaparyAyAtmakatvena cAyaM puruSaH punarjAto 10 bhedAnuSaktAbhedAtmakatvAt saamaanysy| ekAntabhede'bhede vA tayorabhAvaprasaGgAnnirAzrayasya paryAyaprAdurbhAvasya ____ gAthArtha :- ekAntapakSaniSedhasUcaka artha to pahale dikhA diyA hai, tathApi hetu kI saMghaTanA-darzaka udAharaNa hama dikhAte haiN||39 / / ___vyAkhyArtha :- sUtrakAra kA abhiprAya hai ki - hAMlAki dravya aura paryAya ke ekAnta bheda yA ekAnta abheda pakSa kA nirasana to pahale prathamakANDa kI uppAya-TThii-bhaMgA...(gA.12) se dravyalakSaNavyAkhyAna 15 meM kara diyA gayA hai| phira bhI kevalajJAna meM anekAntAtmakaikarUpatA sAdhya ke sAdhaka udAharaNa uttara gAthA meM kaheMge / / 40 / / yahI aba kahate haiM - [ anekAnta kA udAharaNa puruSa jo rAjA banA ] gAthArtha :- jaise koi sATha sAla kA puruSa tIsa sAla se rAjA bnaa| yahA~ (gAthA meM) donoM jagaha 'jAta' zabdaprayoga varSavibhAga sUcita karatA hai||40|| 20 vyAkhyArtha :- 'jaise koIpuruSa samuce AyuSa se sATha sAla kA huaa| tIsa sAla kI Ayu meM rAjA bnaa|' isa prakAra ke vAkyaprayoga meM manuSyaparyAya aura rAjAparyAya donoM jagaha 'jAta' (huA) aise zabdaprayoga se bhinna bhinna varSasamudAya pradarzita hotA hai| (phira bhI donoM jagaha eka hI puruSa kA abheda hai| yahA~ gaharAI se socA jAya to patA calegA ki sATha (60) sAla ke sAmAnya paruSa ko 'rAjA bane 30 sAla hue' aisA jaba nirdeza hotA hai taba sATha sAla ke puruSa dravya se abhinna 25 rAjapuruSa kA tIsa sAla kA paryAya dikhA kara darzAyA jAtA hai ki yaha rAjyaparyAya sAmAnyapuruSa ke abheda se adhyAsita rAjapuruSa meM 30 sAla kA bheda dikhA kara rAjyaparyAya kA sUcana karatA hai| usa se yaha bhI nirdiSTa hotA hai ki 60 sAla vAlA vahI 30 sAla pahale rAjA-paryAyarUpa se punarjanma ko prApta karanevAlA hai| yahA~ 30 sAla ke rAjyaparyAya se bheda kA sUcana karane ke sAtha 60 sAla ke puruSa se punaH abheda sthApita kiyA jAtA hai| matalaba, abhedAnuSakta bheda kA paryAya ke sAtha nidarzana 30 kiyA jAtA hai evaM bhedAnuSakta abheda kA puruSa dravya ke sAtha nirdeza kiyA jAtA hai| yadi isa taraha 4. davvaM pajjavaviuyaM davvaviuttA ya pajjavA nntthi| uppAya-TThii-bhaMgA haMdi daviyalakkhaNameyaM / / prathama kA-gAthA 12 / / sampUrNA gaathaa||

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khaNDa-4, gAthA-40/41, kevalautpatti-vinAzavimarza tadvikalasya vA sAmAnyasyA'saMbhavAt saMzaya-virodha-vaiyadhikaraNyA'navasthobhayadoSAdInAmanekAntavAde ca prAgeva nirastatvAt / / 40 / / dRSTAntaM prasAdhya dArTAntikayojanAyAha(mUlam) evaM jIvaddavvaM aNAiNihaNamavisesiyaM jmhaa| rAyasariso u kevalipajjAo tassa sviseso||41|| 5 (vyAkhyA) evamanantaroktadRSTAntavad jIvadravyamanAdinidhanamavizeSitabhavyajIvarUpaM sAmAnyaM yataH, rAjatvaparyAyasadRzaH kevalitvaparyAyaH tasya tathAbhUtajIvadravyasya vishessH| tasmAt tena rUpeNa jIvadravyasAmAnyasyApi kathaMcidutpatteH sAmAnyamapyutpannaM, prAktanarUpasya vigamAt sAmAnyamapi tadabhinnaM kathaMcid vigataM, puurvottrpinndd-ghttpryaayprityaagopaadaanprvRttaikmRdrvyvt| kevalarUpatayA jIvarUpatayA vA anAdinidhanatvAd nityaM dravyamabhyupagantavyam / pratikSaNabhAviparyAyAnusyUtasya ca mRdravyasyAdhyakSato'nubhUterna dRSTAntA'siddhiH, tasmAt 10 na mAna kara dravya (sAmAnya) kA paryAya ke sAtha yA paryAya kA dravya ke sAtha ekAntabheda yA ekAnta abheda hI mAnA jAya to donoM meM se eka kI bhI pratiSThA nahIM rhegii| kAraNa, dravyarUpa Azraya ke vinA nirAdhAra paryAya rahegA kahA~ ? aura paryAya (vizeSa) ke vinA akelA sAmAnya (dravya) kauna se kAma meM AyegA ? isa taraha ekAnekAtmakatA, anyonyAtmakatA yA jJAnAtmA darzanAtmA meM bhedAbhedAtmakatA ko mAnanA 15 yahI anekAnta siddhAnta hai| isa siddhAnta ke Upara jo saMzaya, virodha, vyadhikaraNatA , anavasthA, ubhayapakSIya Apatti Adi doSoM kA AropaNa kiyA jAtA hai una sabhI kA pUrvagrantha meM (prathama kANDa, dvItIya khaMDa meM antima gAthAoM ke vivaraNa meM) nirasana kiyA jA cukA hai||40|| [ rAjadRSTAnta kA jIva-kevaliparyAya meM upanaya ] avataraNikA :- dRSTAnta rAjA meM anekAnta se dravya-paryAya kA bhedAbheda dikhAkara aba prastuta jIva- 20 kevalIparyAya meM usa kI saMgati kara dikhAte haiM - ____gAthArtha :- ukta prakAra se jIva dravya bhI sAmAnyarUpa se anAdi-ananta hai| rAjadRSTAnta tulya yahA~ vizeSarUpa se usI kA kevalIparyAya hai||41 / / ___ vyAkhyArtha :- pUrvokta rAjaparyAya ke dRSTAnta kI taraha, vizeSa ko gauNa kara ke sAmAnya ko mukhya karane para, yAnI sAmAnya se kisI bhI bhavyajIva ko le kara kaha sakate haiM ki jIvadravya anAdi- 25 ananta hai| ata eva usI bhavya jIvadravya meM vizeSa kI mukhyatA kara ke kaha sakate haiM ki rAjAparyAyatulya kevalitvaparyAya usa jIvadravya kA vizeSarUpa hai, kyoMki vahA~ bhavyajIvadravya kI kevalIparyAyarUpa se kathaMcida utpatti honA mAnya hai| arthAt sAmAnya aisA jIvadravya bhI kevaliparyAya vizeSarUpa se utpanna ho sakatA hai| uparAMta yaha bhI kahA jA sakatA hai ki sAmAnyasvarUpa jIvadravya kA nAza huA, kyoMki kevaliparyAyavizeSarUpa se jIva kI nayI utpatti huI hai| udAharaNa :- eka hI miTTI dravya pUrvakAlIna 30 piNDa (sAmAnyasvarUpa) rUpa kA parityAga kara ke ghaTa paryAya ko gRhIta karatA hai| isI taraha jIvadravyasvarUpa

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504 sanmatitarkaprakaraNa-kANDa-2 kevalaM kathaMcit sAdi kathaMcidanAdi kathaMcit saparyavasAnaM kathaMcidaparyavasAnaM sattvAd Atmavad iti sthitam / / 41 / / na dravyaM paryAyebhyo bhinnameva - ityAha(mUlam) jIvo aNAinihaNo 'jIva' tti ya Niyamao Na vttvyo| jaM purisAuyajIvo devaauyjiiviyvisittttho||42|| (vyAkhyA) jIvo'nAdinidhano 'jIva' eva vizeSavikala iti niyamato na vaktavyam yataH puruSAyuSkajIvo devAyuSkajIvAd viziSTo / 'jIva eva' iti tvabhede puruSajIva... ityAdibhedo na bhavet, kevalasya sAmAnyasya vizeSapratyayAbhidhAnA'nibandhanatvAd / nirnimittasyApi vizeSapratyayAbhidhAnasya saMbhave sAmAnyapratyayAbhidhAnasyApi nirnimittasyaiva bhAvAt tannibandhanasAmAnyAbhyupagamo'pyayuktaH syAditi srvaabhaavH| na ca vizeSapratyayasya 10 bAdhArahitasyApi mithyAtvam, itaratrApi tatprasakteriti pratipAdanAt / / 42 / / se athavA kevalIsvarUpa se bhI anyonya abhinna hone ke kAraNa anAdianantatva svIkAra karane yogya hai| kSaNa-kSaNa meM naye naye paryAyoM meM anuvarttamAna miTTI dravya kI pratyakSAnubhUti hotI hai ataH dRSTAnta asiddha nahIM hai| isI dRSTAntasAmya ke AdhAra para kaha sakate haiM ki kevalajJAna kathaMcit sAdi, kathaMcid anAdi; kathaMcid saparyavasAna, kathaMcid aparyavasAna hai kyoMki sat hai jaise AtmA / / 41 / / [ dravya-paryAya kA kathaMcid bheda mAnya ] avataraNikA :- dravya paryAyoM se ekAnta bhinna nahIM hotA yaha kahate haiM - gAthArtha :- anAdinidhana jIva 'jIva' hI hai aisA niyama bhAva nahIM dikhaanaa| yataH puruSAyuSavAlA jIva devAyuSavAle jIva se (kucha) bhinna hotA hai||42 / / vyAkhyArtha :- anAdinidhana jIva 'jIva hI hai' yAnI kisI bhI vizeSa se rahita hai aisA niyamabhAvavacana 20 bolane ke lAyaka nahIM hai, kyoMki puruSamanuSyAyuSabhogI jIva bhAvidevAyuSabhogI jIva se kucha vizeSatA (bheda) rakhatA hai| tAtparya yaha hai ki - aviziSTarUpa se 'yaha jIva hI hai' isa prakAra bhedamukta bhedocchedaka yAnI vizeSAvasthA kA vyavacchedaka artha batAyA jAya to puruSa (manuSya) jIva, devajIva ityAdi bheda yAnI vizeSa kI saMbhAvanA hI raddabAtala ho jaayegii| yadi kaheM ki - 'deva' ityAdi vizeSapratIti yA zabdavyavahAra 25 kA mUla bhI kevala jIvatva sAmAnya hI hai - to aisA nahIM ho sktaa| yadi kaheM ki - vizeSa pratIti yA zabdavyavahAra kA 'svatantra vizeSa' jaisA koI nimitta hI nahIM hai| (yadi hai to vaha sAmAnya hI hai|) - to dUsarA koI kaha sakegA ki 'jIva' isa prakAra sAmAnyapratIti yA zabdavyavahAra kA bhI koI 'sAmAnya' nimitta nahIM hai| (jo kucha nimitta hai vaha 'vizeSa' hI hai|) phalataH sAmAnyapratIti/ zabdavyavahAra ke nimittabhUta 'sAmAnya' kA aMgIkAra ayogya tthhregaa| (isI taraha 'vizeSa' kA bhI aMgIkAra 30 ayogya ThaharegA) natIjA yaha hogA ki sAmAnya-vizeSa kucha bhI nahIM hone para vastumAtra kA abhAva (zUnyavAda) prasakta hogaa| yadi sAmAnyavAdI kaha de ki - "vizeSapratIti mithyA hai bhale hI usa kA 15

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khaNDa-4, gAthA- 43, Atma- kevala paryAyavimarza 505 kevalajJAnasya kathaMcidAtmA'vyatirekAd Atmano vA kevalA'vyatirekAt kathaMcidekatvaM tayorityAha (mUlam ) saMkhejjamasaMkhejjaM aNaMtakappaM ca kevalaM gANaM / ( vyAkhyA) Atmana ekatvAt kathaJcit tadavyatiriktaM kevalamapyekam kevalasya vA jJAna-darzanarUpatayA dvirUpatvAt tadavyatirikta AtmA'pi dvirUpaH asaMkhyeyapradezAtmakatvAdAtmanaH kevalamapyasaMkhyeyam anantArtha - 5 viSayatayA kevalasyA'nantatvAdAtmApyanantaH / evaM rAga-dveSa- mohA anye'pi jIvaparyAyAH chadmasthAvasthAbhAvinaH saMkhyeyA'saMkhyeyA'nantaprakArA AlambyabhedAt tadAtmakatvAt saMsAryAtmA'pi tadvat tathaiva syAt / somilabrAhmaNaprazna - prativacane cAgame etadarthapratipAdakaM ca sUtram- 'ege bhavaM duve bhavaM' ityAdi a (bhaga.za018, u.10, sU0 647 ) ityAdi prakRtArthasaMvAdi siddham / rAgAdInAM caikaadynntbhedtvmaatmpryaaytvaat| yo hyAtmaparyAyaH sa ekAdyanantabhedo yathA kevalAvabodhaH, tathA ca rAgAdaya:, iti sthityutpattinirodhAtmakatvamarhatyapi 10 nirbAdha anubhava hotA ho' to vizeSavAdI bhI kahegA ki sAmAnyapratIti bhI mithyA hai . . ityAdi pratipAdana ke dvArA sAmAnyAbhAva bhI prasakta hogA / / 42 / / taha rAga-dosa- mohA aNNe vi ya jIvapajjAyA / / 43 / / [ kevalajJAna aura AtmA kA anyonya kathaMcid abheda ] avataraNikA :- kevalajJAna AtmA se sarvathA (yAnI kathaMcit) judA nahIM hai, athavA AtmA kevalajJAna se sarvathA (yAnI kathaMcit) judA nahIM hai, isa prakAra una donoM ke ekatva ko dikhA rahe haiM gAthArtha :- kevalajJAna saMkhyAta asaMkhyAta anantasaMkhyaka bhI hai| tathA dUsare bhI ( = jJAnAdi - - se anya) rAga-dveSa- moha jIvaparyAya haiM / / 43 / / vyAkhyArtha :- kevalajJAna eka hai kyoMki AtmA eka hai aura usa se vaha judA nahIM hai / athavA, kevalajJAna jJAna - darzana ubhayarUpa hone se dvirUpa hai aura usa judA na hone se AtmA bhI dvirUpa Jain Educationa International - / AtmA asaMkhyapradezAtmaka hone se, AtmAbhinna kevala asaMkhyarUpa bhI hai| tathA AtmA anantarUpa 20 bhI hai kyoMki kevalajJAna se vaha judA nahIM hai aura kevalajJAna anantaarthaviSayaka hone se anantarUpa hai / AtmA kI chadmasthAvasthA ko lakSa meM rakha kara kaheM to isa taraha bhI AtmA ananta hai kyoMki rAga-dveSa-moha bhI chadmasthAvasthA meM AtmA ke hI vikRta paryAya hI haiM / rAgAdi ke viSayoM ke saMkhyaasaMkhya - anantabheda hone se rAgAdi paryAyoM ke bhI saMkhya- asaMkhya - ananta bheda haiM, ina vikAroM se abhinna hone se saMsAri AtmA bhI saMkhya- asaMkhya - ananta hai aisA kahane meM kucha bhI galata nahIM hai| zrI bhagavatIsUtra 25 somila brAhmaNa ke praznottara prasaMga meM isI (uparokta ) artha ke sUcaka sUtra haiM [ zrI bhagavatI vyAkhyAprajJapti sUtra kA bhAvArtha ] sUtra kA bhAvArtha yaha hai "saumila brAhmaNa bhagavAna mahAvIra se pUchate haiM haiM ? do haiM ? akSaya haiM ? avyaya haiM ? avasthita haiM aneka bhUtabhAvabhavya haiM ? meM bhagavAn kahate haiM "he somila ! maiM eka hU~... yAvat anekabhUtabhAvabhavya bhI hU~ / " Agama pUchatA hai bhaMte ! aisA kyoM kahate haiM ki 'maiM eka hU~... yAvat anekabhUtabhAvabhavya hU~ ?' bhagavAna _ For Personal and Private Use Only - bhaMte ! Apa eka -- 15 isa ke uttara somila punaH 30

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sanmatitarkaprakaraNa-dvitIyakANDa-caturthakhaNDa samApta siddhamiti yat pareNoktam- "anekAntAtmakatvAbhAve'pi kevalini sattvAt, yat sat tat sarvamanekAntAtmakamiti pratipAdakasya zAsanasyA'vyApakatvAt kusamayavizAsitvaM tasyA'siddham" - ( ) iti tat pratyuktaM dRSTavyam / / 43 / / (iti tattvabodhavidhAyinyAM sammatiTIkAyAM dvitIyaM kANDam) 5 uttara meM hetu kahate haiM - "he somila ! maiM dravyArthatA (kI apekSA) se eka hU~, jJAna-darzanArthatA (kI apekSA) se dvividha hU~, pradezArthatA (kI apekSA) se maiM akSata bhI hU~, avyaya bhI hU~, avasthita bhI huuN| upayogArthatA (kI apekSA) se maiM anekabhUtabhAvabhavya bhI huuN| isa hetu se kahatA hU~ ki maiM eka hU~.. yAvat anekabhUtabhAvabhavya bhI huuN|" ina sUtroM se, 43gAthApratipAdita artha kA saMvAda siddha hotA hai| prazna :- rAgAdi ke eka se lekara ananta bheda kaise ? uttara :- AtmA ke paryAya haiM isliye| 10 vyApti hai ki jo bhI AtmA ke paryAya hote haiM ve ekAdi-anantabhedazAlI hote haiM jaise kevalAvabodha / rAgAdi bhI (chadmasthAvasthA meM) AtmA ke paryAya haiN| [zrI arihantoM meM kusamaya-vizAsakatva yuktisaMgata ] isa prakAra jaba arihaMta kI AtmA bhI (prathama kANDa - 12 vI gAthA meM kahA hai ki) sthitiutpatti-vyaya-tritayAtmaka hai yaha siddha hotA hai taba jo anya kisIne kahA hai ki - "sarvajJa kevali kasamayavizAsakatva (jo sanmatiprakaraNa prathama kANDa kI prathama gAthA meM arthataH) kahA gayA hai vaha asiddha hai - kyoMki khuda kevali meM hI anekAntAtmakatA nahIM hai| phira bhI Apane sattva hetu ko anekAntavyApya dikhAne ke liye kaha diyA hai ki jo bhI sat hotA hai vaha anekAntAtmaka hotA hai - isa prakAra kA zAsana (= vidhAna) arihaMta kevalI meM anekAntAtmakatA ke na hone se avyAptidoSagrasta hai - isIliye kevalI meM athavA usa ke zAsana meM kusamayavizAsakatva asiddha hai" - aisA jo anya 20 kisIne kahA hai vaha nirasta ho jAtA hai, kyoMki uparokta prakAra se kevalI meM anekAntarUpatA kI siddhi vistAra se hamane kara ke dikhA diyA hai, ataH ukta vyApti bhI saMgata hI hai, ataH kahIM bhI ekAntarUpatA TIka na pAne se sarva-anekAntarUpatApratipAdaka jinoM kA zAsana, ekAntavAda prarUpaka kusiddhAntoM kA vizAsaka (= bhaMjaka) (prathamakANDa gAthA-1) nirbAdha siddha hotA hai||43 / / isa prakAra amadAvAda samIpa amIyApura sthita tapovana saMskArapITha madhye zrI siddhasenadivAkara 25 sUriviracita zrI sanmatitarkaprakaraNa-dvitIya kANDe zrI abhayadevasUriviracita tattvabodhavidhAyinI TIkA kA AvjayasuMdarasUrikRta hindIvivecana pUrNa huaa| bhadramastu zrI jinazAsanasya / phAguna vadi 8 vi0saM0 2064 tapovana 4. zrIbhagavatyaMge sampUrNamidaM sUtram- ege bhavaM duve bhavaM akkhae bhavaM avvae bhavaM avaTThie bhavaM aNegabhUyabhAvabhavie bhavaM ? somilA ! ege vi ahaM jAva aNegabhUyabhAvabhavie vi ahaM / se keNadveNa bhaMte ! evaM vuccai jAva- bhavie vi ahaM ? somilA ! davvaTThayAe ege ahaM, nANa-dasaNaTThayAe duvihe ahaM, paesaTTayAe akkhae vi ahaM, avvae vi ahaM, avaTThie vi ahaM, uvayogaTThayAe aNegabhUyabhAvabhavie vi ahN| se teNaTeNaM jAva- bhavie vi ahaM /

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507 pariziSTa - 1 vyAkhyAntargata uddhRtapATha-akArAdi uddharaNAMza: pRSTha/paMkti / uddharaNAMzaH pRSTha/paMkti agRhItavizeSaNA ca vizeSye... ( )......... 80/1 | arthopayoge'pi punaH smArta... ( )........... 235/6 agRhItAnna cAbhAvAt... ( ) ............... 414/3 | avazya bhAvina nAza... (vyAsena) ........... 276/6 ajJAtasyApi cAkSasya.... ( ) .............. 414/5 | avazyaMbhAvaniyamaH kaH.. (pra0vA0 3-32). 338/6 aNante kevalaNANe aNate... ( )......... 460/6 | avyAbhacArAAdAvazaSaNa BATE | avyabhicArAdivizeSaNaviziSTA... ( ).........49/6 atyantA'saMbhavino na... ( )................ 337/2 | azarIrA jIvaghaNA (prajJA02-54-161)... 465/1 atha zabdo'rthavattvena... azvaM vikalpayato... ( ) ................... 167/5 (zlo.vA0zabdapari0 62) ........ 388/11 | idAnIMtanamastitvaM na... ( ) ................. 139/7 anadhigatArthaparicchittiH.... ( ) ............ 327/7 | indriyArthasaMnikarSotpannaM jJAnamavya... anumAturayamaparAdho... (vA.bhASya-2-1-38) 351/8 (nyAyada0 1-1-4)............... 216/10 anekAntAtmakatvAbhAve'pi... ( )........... 506/3 | indriyArthasaMnikarSotpannam (nyAyada0 1-1-4) 317/9 antaraGga-bahiraGgayo... ( ) .................... 80/7/ upamAnamapi sAdRzyAdasaMnikRSTe'rthe.... anyathAnupapannatvaM yatra tatra... (zAbara01-1-5)................. 389/14 (nyA0 vinizcaya0124) ............. 373/1 | upayuktopamAnastu tulyArthagrahaNe... ( ) ..... 406/10 anvayena vinA tasmAd.... ( ) ............ 389/9 | uppAya-TThii-bhaMgA (pra0kANDa gA012-u0). 502/2 anvayo na ca zabdasya... RSINAmapi yad jJAnaM... (vAkya0pra0 (zlo0vA0zabda085)............... 389/5 kA0lo0 30) .................. 273/3 apsu gandho rasa- (zlo0abhA0zlo06).. 399/11 | ekayonayazca pAkajAH(vAtsyA0bhA04-1-5) 223/2 abhAvo'pi pramANAbhAvaH.... | ekasAmagyadhInatvAd rUpAde... (zA0bhA01-1-5)................. 397/9 / (pra0vA04-203).................. 339/3 abhidhAnaprasiddhyarthamarthA... | ekasminnapi dRSTe'rthe dvitIyaM... (zlo.vA0arthA05)................ 397/1 | (zlo.vA upa0zlo046)......... 391/10 ayameveti yo hyeSa bhAve... ( ) ............ 334/7 | ekasyArthasvabhAvasya pratyakSasya.... arthaH sahakArI yasya... ( )................ 284/7 (pra0vA03-43).................... 175/3 arthavatpramANam (vAtsyA0 bhA0 pR01)............... | ekAdaza jine (tattvArtha0 9-11) ........ 479/10 284/7,289/2,317/10 | ekAdivyavahArahetuH saMkhyA arthasyA'saMnikRSTasya... ( ) ............... 397/8 (prazasta0 pA0 bhA0 pR0111 paM03) 218/4 arthasyA'saMbhave'bhAvAt pratyakSe'pi... ( )... 330/2 | ege bhavaM duve bhavaM...'jAva aNegabhUya... somilA ! arthAnarthavivecanasyAnumAnAyattatvAt.... ( ).... 45/2/ ege vi... se keNaTeNaM... somilA ! arthApattirapi dRSTaH zruto...(zA0bhA01-1-5)395/5 | davvaThThayAe ege ahaM,... arthena ghaTayedenAM nahi...(pra0vA02/305-306)..... | (bhaga0za018,u.10,sU0 647).... 505/8 ................... 186/5,198/7 ' evaM yat pakSadharmatvaM....(kumA0) ............. 375/1

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508 pariziSTa-1 vyAkhyAntargata uddhRtapATha-akArAdi uddharaNAMza: pRSTha/paMkti | uddharaNAMza: pRSTha/paMkti eSa pratyakSadharmazca..(zlo.vA.nirA.zlo.114) 271/2 | jaMkayasukayaM ( ) ..................... ..... 451/1 eSAmaindriyakatve'pi na.... ( ).............. 170/4 | jANai bajjhe NumANAo (vi.A.bhA.814) 490/8 kalpanApoDhamabhrAntaM pratyakSam (nyA.bi.1/4) . 177/1 | jijJAsitavizeSo dharmI pakSaH kAraNena kAryamanumIyate (vA0bhA01-1-5).. 350/8 | | (nyAyabiMdu. 2-8) .................. 430/4 kAryaM dhUmo hutabhujaH... (pra0vA03-34).. 437/10 | jugavaM do Natthi uvaogA (Ava. ni.-979) 76/6 kAryaM dhUmo hutabhujaH...(pra0vA03-34) ..... 372/5 | jJAtasambandhasyaikadeza... kAryakAraNabhAvAdvA svabhAvAdvA... (zAbara-bhASya 1-1-5) ............ 382/4 (pra0vA0 3-31)................... 338/5 NIyA lovamabhUyA ANIyA... ( ).......... 450/6 kAryAdInAmabhAvaH ko bhAvo... ( ) ......... 418/8 | tato bhavatprayukte'smin.... kAlAdhvanoratyantasaMyoge (pA0 2-3-5) .... 447/4 (zlo.vA.nirA.zlo.172)........... 354/6 kila sAmagrI karaNam... ( ).................53/3 | tato'pi vikalpAt tadadhyavasAyena... ( )..... 41/4 kevala eva dharmo.... ( ) ................... 329/4 | tatpUrvakaM trividhamanumAnaM.... kevalaNANuvauttA jANaMti (gAthA-161).... 457/4 (nyA0sU01-1-5) ...... 340/6 kevalaNANaM NaM bhaMte ! ( )................. 453/2 | tatra pratyakSato jJAtAt...(zlo.vA0arthA03) 396/9 kevali NaM bhaMte ! imaM.... ( ).............. 446/8 | tadA pravarttane cakSuSo.... ( )................ 141/6 ko hi bhAvadharmaM hetumicchan... | tadRSTAveva dRSTeSu.... ( )..................... 149/2 (pra.vA.3-191 TI.) ............... 83/12 | tamonirodhe vIkSante tamasA... ( ) ........... 292/8 klezena pakSadharmatvaM yastatrApi... (kumArIla) . 375/3 | talliGga-liGgipUrvakam (sAM0kA0-5) ........ 381/7 kSIre dadhi bhavedevaM dadhni... tasmAt tanmAtrasambaddhaH svabhAvo... (zlo0vA0abhAvalo05-6) .... 399/10 (pra0vA03-23).................. 339/11 kSIre dadhyAdi yannAsti... | tasmAdananumAnatvaM zAbde... (zlo0vA0abhAva0 zlo02-3-4).. 399/5 (zlo.vA0zabdapari0 98) .......... 387/9 gambhIradhvAnavattve sati (nyA.vA.1-1-5).... 351/9 | tasmAd yat smaryate tat.... gavayazcApyasambandhAnna... (zlo0 vA0 upa0 zlo0 37) ... 390/11 (zlo0vA upa0zlo045)........... 391/9 | tasya zaktirazaktirvA yA.... (pra.vA.2-22)... 93/7 gavaye gRhyamANaM ca na... | tasyopakArakatvena vartate... (zlo0vA upa0zlo044)........... 391/8 (zlo.vA0abhAva0 zlo014)....... 400/5 gavayazyopamitAyA goH..(zlo0vA0arthA04)396/11 | tAmabhAvotthitAmanyA...(zlo0vA0arthA0)... 397/3 cakSuH-zrotra-manasAma... ( )................. 298/6 | tena sarvatra dRSTatvAd vyatirekasya..... cakSuSo ghaTena saMyoga- ( ).................. 301/2 (zlo0vA0zabda088)............... 389/8 caitanyaM puruSasya svarUpam ( )................ 415/9 | trirUpAliGgAlliGgini... ( )................. 383/3 jaM samayaM ca NaM samaNe... (kalpasUtra)........ 448/5 | trirUpAlliGgAdarthadRg.... ()................... 84/6 jaM samayaM pAsai no... ( )............... 485/3 | dRzyamAnavyapekSaM ced dRSTajJAnaM... ( ).......... 404/6

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509 pariziSTa-1 vyAkhyAntargata uddhRtapATha-akArAdi uddharaNAMza: pRSTha/paMkti | uddharaNAMza: pRSTha/paMkti dRzyAt parokSe sAdRzyadhIH... ( )............ 404/3 | nAnyathedaMtayA ( )...................... ......... 236/7 dRSTaH paJcabhirapyasmAd....(zlo.vA0arthA02) 395/7 | nAnyo'nubhAvyo buddhyAsti..(pra0vA02-327) 98/4 dviSThasambandhasaMvittiH naikarUpa... ( ) ........... 98/8 | nAvazyaM kAraNAni tadvanti bhavanti ( ) ....... 349/7 dharmayorbheda iSTo hi (zlo0abhA0zlo020) 417/10 | nAstitA payaso dadhni... dharmasyA'vyabhicArastu dharmeNAnyatra.. ( ) .... 329/6 (zlo.vA0abhAva0zlo03)......... 399/6 dharmI dharmaviziSTaca... | niHsAmAnyAni sAmAnyAni ( ).............. 363/2 (zlo.vA0zabdapari056) ......... 388/10 | nirAkArameva jJAna... ()...................... 19/8 na ca smaraNataH pazcAdi....(zlo.vA0pratyakSa0 | naikadezatrAsasAdRzyebhyo'rthAntarabhAvAt zlo0235 utta0236 pUrvA0)...... 141/2 (nyA.sU.2-1-38) ................. 351/9 na ca syAdvyavahAro'yaM...(zlo.vA0 naiva dAnAdicittAt..... ( )................. 169/5 abhAva0 zlo07)................. 398/10 no ced bhrAntinimitta (pra0vA03-44)...... 198/7 na cA'vastunaH ete....(zlo0vA0 no ced bhrAntinimittena...(pra.vA.3-44) .... 175/4 abhAva0zlo08) .......... .... 399/1 pakSadharmatAnizcayaH pratyakSataH kvacit ( )..... 190/8 na cApi liMgataH pazcAdi.... ( ) .......... 142/3 pakSadharmastadaMzena vyApto....(pra.vA.3-1)...... 334/3 na caitasyAnumAnatvaM pakSa...(zlo.vA0 pazyannapi na pazyati (dra.dvi.khaMDe 176-4) .. 170/9 upa0zlo043). ... 391/7 | pitrozca brAhmaNatvena.... (kumArIla) ......... 375/2 na tAvattatra deze'sau na...(zlo.vA0 pIno divA na bhuGkte... ___ zabda087)... ... 389/7 (zlo.vA0arthA051)............ 396/10 na tAvadindriyeNaiSA...(zlo0vA0 | pUrvavat kAryAt kAraNAnumAnaM... (gogAcArya) . 356/5 abhAva0 zlo018) .................. 398/4 | pRthivyAdiguNA rUpAdayastadarthAH ( ) ......... 217/2 na pratyakSa-parokSAbhyAM....(pra0vA02-63).... 387/2 | pRthivyAdigrahaNena trividhaM... ( )............. 217/5 na vikalpAnubaddhasya... ( ).................. 164/2 | pratijJArthaikadezo hi hetustatra....(zlo0vA0 na sa trividhAddhetoranyatrA... ( )............. 338/1 zabdapari063).......... ............. 389/1 na hyAbhyAmarthaM paricchidya..... ( )............. 41/5 | pratipipAdayiSitavizeSo dharmI ( )........... 430/9 nadIpuro'pyadhodeze dRSTaH... (kumArIla) ..... 374/10 | pratyakSaM kalpanApoDhaM pratyakSeNaiva... nanu bhAvAdabhinnatvAt....(zlo.vA0 (pra0vA02-123) ......... 165/5,216/7 abhAva0zlo0 19)................. 400/9 | pratyakSasyAbhAvaviSayatvavirodhAd na... ()... 384/5 nA'gRhItavizeSaNA vizeSye... ( ) .......... 388/3 | pratyakSAderanutpattiH pramANAbhAva... (zlo0vA0 nA'gRhItavizeSaNA... ( )................... 484/9 | abhAva011) ........................ 398/1 nA'siddhe bhAvadharmo'sti (pra.vA.3-191 u.) 83/11 | pratyakSAdyavatArazca bhAvAMzo.... nA'siddhe bhAvadharmo'sti (pra0vA03-191 u.)349/5 ___ (zlo0vA0abhAva0zlo017)....... 400/6 nAnanukRtAnvaya-vyatirekaM... ( )............. 385/6 pratyakSe'pi yathA deze....(zlo0 vA0 nAnanukRtAnvayavyatirekaM kAraNaM... ( ) ....... 183/7I upa0 zlo0 39) ........ 390/13,404/1

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pRSTha/paMkti 510 pariziSTa-1 vyAkhyAntargata uddhRtapATha-akArAdi uddharaNAMza: pRSTha/paMkti | uddharaNAMza: pratyakSeNAvabuddhe'pi sAdRzye.... | ya eva zreyaskaraH sa... ___(zlo0 vA0 upa0 zlo0 38)... 390/12/ (mImAMsA drshn-1|1|2) ............ 169/8 pramANa-tarkasAdhanopA...(nyA0sU01-2-1) .. 341/1 | yaH prAgajanako buddherupa... ( ) ............ 235/12 pramANapaJcakaM yatra vasturUpe..... yatra dhUmo'sti tatrAgne...(zlo.vA0zabda086) 389/6 (zlo0vA0abhAva01) .............. 398/1 | yatrApyatizayo dRSTaH (ta.saM.kA.3387)...... 268/4 pramANamavisaMvAdi (pra.vA.1-6) ....... 30/9,39/4 | yatraiva janayedenAM tatraivAsya... ( )............ 190/3 pramANamavisaMvAdi jJAna...(pra0vA01-3)..... 194/7 | yatsaMnidhAne yo dRSTa... ( ).................. 229/3 pramANaSaTkavijJAto yatrArtho... yathA lokaprasiddhaM ca... (kumArIla) ......... 375/4 (zlo.vA0arthA01-2)............. 395/6 | yadA jJAnaM pramANaM....(vAtsyA.bhA.1-1-3).. 256/7 pramANasya pramANena... ( )......... ( ) .......................6/7 | yadi cA'vidyamAno'pi bhedo.... pramANAbhAvanirNItacaitrA....(zlo0vA0arthA08)397/2 | (zlo.vA.nirA.zlo.171)........... 354/5 prameyatA ca tulAprAmANyavat | yad yathaivAvisaMvAdi... ( ).................. 442/2 (nyAyada02-1-16) ................ 226/5 | yadvA'nuvRttivyA...(zlo.vA0abhAva0zlo09) 399/3 prasiddhasAdharmyAt sAdhyasAdhanamupamAnam | yasya jJAne pratibhAsastasya... (adhyayana)..... 182/8 (nyA0sU01-1-6) ................. 392/2 | yasya yatra yadodbhUtirjighRkSA...(zlo.vA0 prAk zabdayojanAt... ( ).................. 326/5 abhAva0zlo013) .................. 400/4 prApaNazaktiH prAmANyam tadeva... ( ).......... 40/1 | yAvajjIvet sukhaM jIve ( ).................. 169/4 prAmANyaM vyavahAreNa (pra0vA01-7).......... 145/7 | yAvadarthA vai nAmadheyazabdAH (vA.bhA.1-1-4) 225/7 prAmANyaM vyavahAreNa zAstraM... (pra.vA.1/7) .. 177/5 | yugapajjJAnAnutpattirmanaso liGgam buddhirupalabdhirjJAnamityanarthAntaram (nyAyada0 1-1-16)..... 260/2,484/8 (nyAya0 1-1-15) .................. 18/8 | ye'pi sAtizayA dRSTAH... (ta.saM.kA.3160) 268/5 bhaviSyaMzcaiSo'rtho na.... ( )................. 140/5 | yo jJAnapratibhAsamanvaya... ( )............... 234/6 bhUtebhyaH (nyAyada.1-1-12) ................ 259/4 | rajataM gRhyamANaM hi.... ( ).................. 275/4 bhrAnti-saMvRti-saMjJAnama.... ( ).............. 242/1 | rUpAdisvalakSaNaviSaya... ( )................ 14/5 bhrAntirapi sambandhataH pramA rUvaM puNa pAsai... (Ava.ni.gA.5) 297/7,301/2 (nyA0bi0dharmonTIkA) ...... 89/4,178/5 | likhitaM sAkSiNo bhuktiH... mati-zruta-avadhi-manaHparyAya....(tattvArtha01 (yAjya0 smR02|22) ...........4/5,64/6 9,10,11,12) .................. 442/10 | vartamAnAvabhAsi sarvaM pratyakSam ( )........... 193/9 matismRtisaMjJAcintA'bhinibodha.... vastubhede prasiddhasya (pra0vA01-14) ........ 101/7 __(ta.sU.1-13) ...................... 326/4 | vAgrUpatA ced vyutkrAme.... mAyopamAH sarve dharmAH ( )... ............. 118/7 (vAkyapa0pra0kA0zlo0 125) ..... 120/3 mukhya-saMvyavahAreNa saMvAdi... ( ) ........... 442/1 | vikalpo'vastunirbhAsAd... ( ).............. 154/2 meyA'bhAvAt pramAbhAvanirNaye... () ......... 414/4 | viggahagaimAvaNNA ( )....................... 472/1

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pariziSTa-1 vyAkhyAntargata uddhRtapATha-akArAdi 511 uddharaNAMza: . pRSTha/paMkti | uddharaNAMza: pRSTha/paMkti vijJaptimAtrameva nArthavyavasthA...(sUtrakR.TIkA)...15/1 | sarva evAyamanumAnA.... ( ).................. 354/2 vivakSAtaH kArakANi bhavanti... ( ).......... 50/1 | sarvacittacaittAnAmAtmasaMvedanaM... ( ). 170/8,178/4 vizeSaNaM vizeSyaM..(pra.vA.2-145) 201/7,236/3 | sarvacittacaittAnAmAtmasaMvedanaM... (nyAyabiMdu 1) 156/2 vizeSe'nagamAbhAva: sAmAnye... ( ).......... 328/1 | sarvamAlambane bhrAntam ( ) ................. 189/10 vyaktayAkRtijAtayastu...(nyAya sU.2-2-65) 224/2 | savyApArapratItatvAt pramANa... ( ) .......... 252/2 vyAvahArikasya caitat pramANasya... ( )...... 145/8 | savyApAramivAbhAti vyApAreNa svakarmaNi zabdajJAnAdasannikRSTe'rthe buddhiH... (pra0vA02-308) ............ 252/2,5/3 (zAbarabhASya 1-1-5) .............. 387/4 | | savvAo laddhIo.. (vi0A0bhA01081) 457/5 zabdatvaM gamakaM...(zlo.vA0zabdapari064) .. 389/2 | 10 | sahabhAvino guNAH,... ( ) .................... 77/3 zabdasya vRtteH sarvatra... ( )................. 414/2 | sAMvyavahArikasya pramANa... ( ) ............... 46/8 zabdAdudeti yad jJAna... ( ) ................ 387/5 | sAkAre se NANe... ( )..................... 447/8 zabdenA'vyApRtAkSasya buddhAvaprati... (.)..... 236/9 sAgAramaNAgAraM lakkhaNameyaM.... (prajJApanA0 ziraso'vayavA nimnA... dvitIyapade sU0 54 gA0160) ...... 457/3 (zlo.vA0abhAva0 zlo04)......... 399/7 | sAdRzyasya ca vastutvaM....(zlo.vA0upamAna0 zreyaHsAdhanatA hyeSAM nityaM... ( )............ 170/5 zlo0 18) ................. ...... 390/5 sAmAnyatastu dRSTAdatI.... (sAM0kA06) ..... 362/9 zreyo hi puruSaprItiH sA... (zlo.vA.sU.2 | sAmAnyapratyakSAt vizeSA... ____ zlo.191-13/14) ............... 170/3 | (draSTavyaM vaishend0-2|2|17)......... 320/6 zrotrAdivRttiravikalpikA ( )................ 260/6 | | sAmAnyaviSayatvaM hi... sa dvividho'STa-caturbhedaH (tattvArtha0 2-9)... 489/1 | (zlo.vA.zabda.55 u0) ............ 388/9 saMketasmaraNopAyaM iSTa....(pra.vA.2/146) ... 236/4 | | sukhamAhlAdanAkAraM vijJAnaM... ( ) ..............77/5 saMketasmaraNopAyaM dRSTaM...(pra.vA.2-174) ..... 202/1 | | soyaM pramANArtho'parisaMkhyeyaH saMyogyAdiSu yeSvasti...(pra0vA03-9) ...... 339/5 (vA.bhA.pR.1-paM.12).. ............. 232/7 saMyogyAdiSu yeSvasti....(pra0vA04-203)..'440/5 | smRtyanumAnAgama-saMzaya-prati... saMhRtya sarvatazcintAM...(pra.vA.2, 124) .... 165/7 (vA.bhA.1-1-16) ................. 346/2 satsamprayoge puruSasyendriyANAM.... svabhAve'pyavinAbhAvo bhAva..(pra0vA03-39) 372/7 (mImAMsAda0 1-1-4).............. 263/2 svarUpa-pararUpAbhyAM nityaM..... sadguNadravyarUpeNa rUpAdere.... (zlo.vA0abhAva0 zlo012)....... 400/3 (zlo.vA0abhAva0 zlo024)....... 418/1 svarUpasya svato..(pra.vA.1-6)31/1,97/2,197/7 santAnaviSayatvena vastu... ( )................. 41/7 |svarUpeNaiva nirdezyaH () .................... 431/1 sambaddhaM vartamAnaM ca....(zlo.vA.pra.zlo.84) 271/1 | hitAhitaprApti-parihArayoH ( )................. 45/2 samyagarthe ca saMzabdo....(zlo.vA.sUtra 4 hetunA yaH samagreNa...(pra0vA0 3-7) 350/2,356/1 pratyakSa0 zlo.38) .................. 263/4 | hetvaabhaasaastto'pre|| (pra0 vA0 3-1)..... 336/1

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512 ........................... pariziSTa-2 dvitIyakANDa- caturthakhaMDe mUlagAthA - akArAdi gAthA-AdyAMza gAthA/pRSTha | gAthA-AdyAMza / gAthA/pRSTha aNNAyaM pAsaMto addiThaM ca ................ 13/459 | NANaM apuDhe avisae ........................ 25/489 addiTT aNNAyaM ca .......................... 12/458 | tamhA aNNo jIvo aNNe ................... 38/501 aha puNa puvvapayutto ........................ 39/501 | tamhA cauvibhAgo jujjai ................... 17/482 evaM jiNapaNNatte. ......32/497 | dasaNaNANAvaraNakkhae ........... .......9/455 evaM jIvaddavvaM aNAi....... | daMsaNapuvvaM gANaM NANa- ....................... 22/488 evaM sesiMdiyadaMsaNa ......... 24/488 | daMsaNamoggahamettaM ghaDotti ...................... 21/487 keI bhaNaMti jaiyA ........ .......... .........4/446 | davaDio vi hoUNa .......... 2/444 kevalaNANAvaraNakkhaya........ 5/451 | paNNavaNijjA bhAvA samatta................... .16/481 kevalaNANAmaNaMtaM ...... 14/460 | paravattavvayapakkhA ...... 18/484 kevalaNANaM sAI ...... .34/499 parisuddhaM sAyAraM .. ...... 11/457 cakkhu-acakkhu-avahi 20/486 | bhaNNai khINAvaraNe jaha ................. ......... 6/452 jai oggahamettaM daMsaNaM.. ...... 23/488 bhaNNai jaha cauNANI........ ....... 15/461 jaha savvaM sAyAraM jANai ........ .......10/456 | maisuyaNANaNimitto......... ...... 27/491 jai koi saTThivariso ... ................... 40/502 | maNapajjavaNANato NANassa .................. .. 3/445 jaM appuTThA bhAvA ohi .................. 29/492 | maNapajjavaNANaM daMsaNaM ti. ......26/490 jaM appuDhe bhAve jANai ............. saMkhejjamasaMkhejjaM ............. .. 43/505 jaM paccakkhaggahaNaM Na ......................... 28/492 | saMtammi kevale dasaNammi ....................... 8/454 jaM sAmaNNaggahaNaM dasaNa ........ .....1/2 , sAI apajjavasiyaM ti...... | sA apajja vAsaya ti........................31/497 jIvo aNAiNihaNo kevala ....... .......37/501 | sammaNNANe NiyameNa ............ ...........33/498 jIvo aNAiNihaNo jIvatti ................. 42/504 | siddhattaNeNa ya puNo uppaNNo ................ 36/500 jeNa maNovisayagayANa ........................ 19/485 | suttammi ceva sAI apajja- ....................7/452 je saMghayaNAIyA bhavattha ....................... .. 35/499 / asta nahi, amara banA bhAna mAnava jIvana ke pratyeka pala kI apramatta rupa se sadupayoga karake, pratyeka raktabiMdu kA kasa nikAlakara unhoMne sAdhanA kA apAra amRta puuNttaa| unake jIvana kI pratyeka pahelI se, kalama ke dvArA Alekhita akSaroM se, pravacana kI vANI se yaha amRta barasakara anekoM ke jIvana ko taMdurasta banAtA rhaa| vi.saM.1967 ke caitra vada6 ke dina udbhava pAyI huI yaha pavitra jIvana gaMgA vi.saM.2047 ke caitra vada 13 ke dina kAla samudra meM mila gayI taba taka 81 varSa ke kAlapaTa para bahakara usane adbhuta aura AhalAdaka harita sauMdarya kA sarjana kiyaa| prabhuzAsana kI 77vIM pATa ko unhoMne suyogya rupa se zobhAyamAna banAyA hai| guruprema kI ujjavala virAsata ko unhoMne acchI taraha se saMmhAlA hai| sakala saMgha ko unhoMne suyogya netRtva diyA hai| kaDave dhUMTa pITakara bhI unhoMne sabhI ko amRta hI pilAyA hai| vIrazAsana ke gauravavaMta gagana kA yaha dedIpyamAna bhAnu 'asta nahIM lekina tejaprabhA se amara ho gayA hai|' bhuvanabhAnusUri javayaMta bane raho !

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"DIGAT-LIdaLIsthAdi JITUTle guru-ziTNIfI joDI Dii chI chI lAlAbhAlIsIsIllA thA, zal. pI. pI. 80ne zI romaNIzIkaLaNImAM, hA,

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. yU. A. zrI dayaghoSasUrIzvara ma. sA. Jain Educationa International ACHARYA SRI KAILASSADA GYANMANDIR For Personal and Private Use Only PRA 008

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virATa vAdaLa bhaNI potAnA samagra astitvane ogALavA doTa mUkatAM nAnalaDAM sUryakiraNanA A apratima zauryane vAdalaDI sAta raMgonA navalAM najarANAthI navAje che. Serving Jin Shasan akhila brahmAMDamAM ghaTatI pratyeka ghaTanA, pratyeka padArtha jinazAsananA jaladharamAM jyAre vilIna bane che tyAre sAta nayanA samanvayanI ghaTanA sAkAra thAya che. jinazAsananI A ujvaLa yazogAthAne varNavatuM meghadhanuSa ' eTale sanmati - tarkaprakaraNa 144689 gyanmandirkobatirth.org pratyeka khaMDa kA mUlya-600/- rupaye sampUrNa seTa mUlya 3000/- rupaye MULTY GRAPHICS [12] 2 B73322233 54222