Shaddarshan Samucchaya Part 02

Author(s): Sanyamkirtivijay
Publisher: Sanmarg Prakashak
Catalog link: https://jainqq.org/explore/004074/1

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sUripuraMdara pU.A.bha. zrI haribhadrasUrIzvarajI viracita | tArkikaratna pU.A.zrI. guNaratnasUrIzvarajI racita vRtti sahita SaDdarzana samuccaya bhAvAnuvAda - hindI vyAkhyA bhAga-2 -: bhAvAnuvAdakAra evaM saMpAdaka :pU.mu.zrI saMyamakIrtivijayajI ma.sA. For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga - 2 (1 - 601 ) SaDdarzana samuccaya (bhAvAnuvAda - hindI vyAkhyA) bhAga-2 -: graMthakAra : samartha zAstrakAra ziromaNI pU. A. bha. zrI haribhadrasUrIzvarajI mahArAjA : TIkAkAra : tArkikaratna pU.A.bha. zrI guNaratnasUrIzvarajI mahArAjA divyakRpA tapAgacchAdhirAja sva.pU.A.bha. zrI. vi. rAmacandrasUrIzvarajI mahArAjA suvizAla gacchAdhipati sva.pU. A.bha. zrI. vi. mahodayasUrIzvarajI mahArAjA gacchanAyaka sva.pU.A.bha.zrI. vi. hemabhUSaNasUrIzvarajI mahArAjA : mArgadarzana : pravacana prabhAvaka pU.A.bha. zrI. vi. kIrtiyazasUrIzvarajI mahArAjA : saMpAdaka evaM bhAvAnuvAdakAra : tapAgacchAdhirAja ke praziSyaratna pU. paMnyAsa pravara zrI divyakIrtivijayajI gaNivaryazrI ke ziSyaratna pU. paMnyAsa pravara zrI puNyakIrtivijayajI gaNivaryazrI ke ziSya pU.mu. zrI saMyamakIrti vi.ma.sA. : prakAzaka : sanmArga prakAzana ahamadAbAda : pracAraka : caukhambA pablIkezana nyU dillI For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya, bhAga - 2 (2-602 ) graMtha kA nAma : SaDdarzana samuccaya, bhAga-1, 2 (bhAvAnuvAda - hindI vyAkhyA) graMthakAra : pU. A.bha. zrI. haribhadrasUrIzvarajI mahArAjA TIkAkAra : pU. A.bha.zrI. guNaratnasUrIzvarajI mahArAjA mArgadarzana : pU.A.bha.zrI. vi. kIrtiyazasUrIzvarajI mahArAjA saMpAdaka evaM bhAvAnuvAdakAra : pU.mu.zrI saMyamakIrtivijayajI ma.sA. hindI anuvAdaka : jijJAsAbahana vR. kaTArIyA (paDadharI) prakAzaka : sanmArga prakAzana ( ahamadAbAda) pracAraka evaM pramukha vikretA : caukhambA pablIkezana - nyU dillI prakAzana varSa : vi.saM. 2068, mahA suda 14, tA. 6-2-2012 (c) sanmArga prakAzana (sarvAdhikAra prakAzakAdhIna) mUlya : ru. 1000/- (donoM bhAga kA) sanmArga prakAzana, ahamadAbAda - 1. phona : (079) 25392789 (1) sanmArga prakAzana jaina ArAdhanA bhavana, pAchIyA kI pola, rIlIpha roDa, (3) caukhambA pablikezana 4262/3, aMsArI roDa, dariyAgaMja, nyU dillI-110002 phona : 23259050, TelI pheksa: (011) 23268639 mo. : 9313801742 E-mail-Cpub@vsnl.net saMparka sUtra : ahamadAbAda- 1. phona : (079) 25392789 E-mail: sanmargprakashan@gmail.com mo. 9173396084 prApti sthAna : bhAI zAstra (2) caukhambA saMskRta saMsthAna po. bo. naM. 1139, ke-37 /116, gopAlamaMdiralena, golaghara, maidAgIna ke pAsa, vArANasI - 221001, (inDIyA) phona : 2333445 TelI pheksa: 0542-2335930 mo: 9838816172 E-mail: cssvns@sify.com (4) caukhambA saMskRta saMsthAna 692/93, ravivAra peTha, kapaDagaMja, DI.esa. hAusa ke pAsa, puNe- 411002 phona naM. (020) 24471283 mo. 9970193955 E-mail : hn.shah@rediffmail.com For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga - 2 (3-603 ) hArdika anumodanA -: lAbhArthI : tapAgacchAdhirAja pUjyapAda AcArya deveza zrImadvijaya rAmacandrasUrIzvarajI mahArAjA ke paTTAlaMkAra vardhamAna taponidhi pU. A. bha. zrI. vi. guNayazasUrIzvarajI mahArAjA ke ziSyaratna pravacana prabhAvaka pU. A. bha. zrI. vi. kIrtiyazasUrIzvarajI mahArAjA ke AzIrvAda se vardhamAna taponidhi pU.paM.pra. zrI puNyakIrtivijayajI gaNivaryazrIjI ke ziSyaratna pU.mu. zrI saMyamakIrtivijayajI ma.sA. ke sadupadeza se zrI ratnatrayI ArAdhanA bhavana TrasTa, vasaMtakuMja - ahamadAbAda dvArA jJAnanidhi meM se... isa SaDdarzana samucaya graMtha ke donoM bhAga ke prakAzana kA saMpUrNa lAbha prApta kiyA gayA hai / Apa ke zrIsaMgha kI zrutabhakti kI hArdika anumodanA !!! bhaviSya meM bhI ApakA uttarottara zrutabhakti kA zubhabhAva ullasita bane rahe aisI zubhakAmanA / sanmArga prakAzana noMdha : isa graMtha, jJAnanidhi kI dravyarAzI ke sadvyaya se prakAzita huA hone se gRhasthavarga ko isa graMtha kA saMpUrNa mUlya jJAnanidhi meM jamA karAkara hI usakI mAlikI karane kA parAmarza hai / prakAzaka - For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2 (4-604 ) dIkSA smRti dina zatAbdI varSa meM sAdara samarpaNam zrI mahAvIra prabhu ke zAsana kI ajoDa ArAdhanA, prabhAvanA aura surakSA dvArA bIsavI - ikkIsavI sadI ke jaina itihAsa ko jAjvalyamAna karate dIkSAyugapravartaka, vyAkhyAna vAcaspati, | jaina zAsana ziratAja, tapAgacchAdhirAja pUjyapAda AcAryadeveza zrImad vijaya rAmacandrasUrIzvarajI mahArAjA aneka bAra pravacano tathA vAcanAoM meM pharamAte the ki, jaina zAsana ke adbhuta Agama nidhi kA paramArtha prApta karanA ho, vaise pratyeka puNyAtmA-mahAtmA ko sUripuraMdara pUjyapAda AcAryadeva zrImad haribhadrasUrIzvarajI mahArAjA * kalikAlasarvajJa pUjyapAda AcAryadeva zrImad hemacaMdrasUrIzvarajI mahArAjA aura * nyAyAcArya nyAyavizArada pUjyapAda mahAmahopAdhyAya zrImad yazovijayajI gaNivarya jaise zAsana marmajJa, kalikAla meM bhI pUrvadharoM kA smaraNa karAyeM aisI zrutasaMpatti ke dhAraka mahApuruSo ke race hue graMtho kA guru AjJA - nizrA meM suMdara abhyAsa karanA cAhie / prAkRtasaMskRta bhASA se anjAna aise mumukSu bhI isa jJAna virAsata se vaMcita na rahe aura mokSamArga kA sunizcita jJAna unako bhI mila sake isalie aise prakaraNAdi graMtho kA bhAvAnuvAda bhI honA cAhie | pUjyapAda zrIjI kI yaha ArSavacanikA mere hRdaya paTa ke upara aMkita huI aura "zubhe yathAzakti yatanIyam" nyAyAnusAra maiMne unakI zrImad kI kRpA ke bala se yaha anuvAda taiyAra karane kA prayAsa kiyA hai / graMtha parisamApti ke AnaMda ko paramAnaMda meM parivartita karane ke lie Aja unake - zrImad ke hI zAstrasaMpUta karakamala meM samarpaNa karake dhanyatA kA anubhava karatA hu~ / - For Personal & Private Use Only caraNaraja saMyamakIrti vijaya

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SaDdarzana samuccaya, bhAga-2 (5-605) pR. naM. 14-16 | jaina darzana 90-107 saMkSipta viSaya-sUcI SaDdarzana samuJcaya bhAga 1-2 bhAga-1 bhAga-2 viSaya pR. naM. | viSaya . prakAzakIya ___7-8 | saMkSipta viSaya-sUcI 605 purovacana 9-11 kiMcit 12-13 |* vistRta viSayAnukrama 606-623 saMzodhakapratibhAvaH 624-936 sArasvatavacanam 17-18 saMpAdakIya 19-25 * vaizeSika darzana 937-969 * bhUmikA 26-89 |* mImAMsakadarzana 970-997 * vistRta viSayAnukrama * graMthAraMbha 1-37 * lokAyata darzana 998-1011 * bauddhadarzana 38-85 |* pariziSTa-1 (jainadarzana kA vizeSArtha) 1012-1060 * bauddhadarzana kA vizeSArtha 86-124 * pariziSTa-2 (syAdvAda) 1061 * naiyAyika darzana 125-236 sAMkhyadarzana 237-263 |* pariziSTa-3 (nayavAda) 1062-1127 * sAMkhyadarzana kA vizeSArtha 264-326 * pariziSTa-4 (saptabhaMgI) 1128-1161 * pariziSTa-1 (vedAMta darzana) 327-472 * pariziSTa-2 (yogadarzana) * pariziSTa-5 (nikSepayojana) 473-497 1162-1187 * pariziSTa-3 (jainadarzana kA karmavAda) 498-506 |* pariziSTa-6 (mImAMsAdarzana kA vizeSArtha) 1188-1293 * pariziSTa-4 (jainadarzana kA graMthakalApa) 507-521 * pariziSTa-7 (sAkSIpAThaH) 1294-1327 * pariziSTa-5 (sAkSIpAThaH) 522-555 | pariziSTa-6 (pAribhASikazabdAnukramaNI-sArtha) |* pariziSTa-8 (pAribhASikazabdAnukramaNI-sArtha) 556-564 1328-1338 * pariziSTa-7 (dArzanika-pAribhASika zabda-sUcI) pariziSTa-9 (saMketa vivaraNam) 1339-1341 565-572 * pariziSTa-10 (uddhRtavAkyAnukramaNikA)1342-1346 * pariziSTa-8 (vyAkhyA kI zailI kA paricaya) pariziSTa-11 (mUlazlokAnukrama) 1347-1348 573-587 * pariziSTa-9 (saMketa vivaraNam) 588-590 -: noMdha : * pariziSTa-10 (uddhRtavAkyAnukramaNikA) 591-595 "sAkSIpATha" saMbaMdhita pariziSTa kA atrastha * pariziSTa-11 (mUlazlokAnukrama) 596-597 nirdezAnusAra upayoga karanA / For Personal & Private Use Only

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605/A dIkSA yugapravartakazrIjI ke zrIcaraNoM meM sasammAna zraddhAMjali sArAma lAAMIRI MEERABAR Ra.ect-neya nyAyAMbhonidhi pUjyapAda AcAryadeva zrImad vijayAnaMdasUrIzvarajI (AtmArAmajI) mahArAjA ke svargavAsa ke varSa meM janme, pAdarA ke mAtA samaratha va pitA choTAlAla rAyacaMda ke ikalaute suputraratna tribhuvanakumAra ne dIkSA kI sArvatrika viparIta avasthAoM ke bAdaloM ko svapuruSArtha se bikherakara bharUca ke pAsa gaMdhAratIrtha meM pU. mu. zrI maMgalavijayajI mahArAjA ke karakamaloM se rajoharaNa prApta kara pU. mu. zrI premavijayajI mahArAja (bAda meM sUrIzvarajI) ke prathama paTTaziSya ke ciidhaaraasstteiish rUpa meM pU. mu. zrI rAmavijayajI mahArAja kA nAma dhAraNa kiyaa| usa samaya dIkSitoM va dIkSArthiyoM ko dIkSA kA AdAna-pradAna karane ke lie jisa taraha se saMgharSa karanA par3atA thA, usa paristhiti meM pUrva pazcima jaisA pracaMDa badalAva lAne kA dRr3ha saMkalpa karake unake mUla kAraNa khojakara use jar3a-mUla se ukhAr3a pheMkane kA unhoMne bhISma puruSArtha zurU kiyA thaa| ___ isa puruSArtha kI nIMva kI zilA 'pravacanadhArA' bno| anaMta tIrthaMkaroM ko hRdaya meM basAkara, jinAjJA-gurvAjJA ko bhAla pradeza meM sthApita kara, karakamala meM AgamAdi dharmazAstra dhAraNa kara, caraNadvaya meM caMcalA lakSmI ko rakhakara, jihvA ke agrabhAva meM zAradA ko saMsthApita kara ina mahApuruSa ne dIkSAvirodha ke khilApha bhISaNa jehAda cher3I thii| aneka bAla, yuvA, prauDha aura vRddhoM ko dIkSA pradAna kii| eka sAtha parivAra dIkSita hone lge| hIrAbAjAra ke vyApArI, milamAlika, DaoNkTara, iMjIniyara va cArTarDa ekAunTeMTa bhI unakI vairAgya vANI se prabhAvita hokara vIrazAsana ke bhikSuka bana ge| ___ isa kAryakAla ke daurAna ina zrImad ko kaI utAra-car3hAva, apamAnoM, tiraskAroM, kAca kI vRSTi, kaMTakoM ke rAste, kAle jhaMDe, sthAna va gAMva meM praveza na mile, aisI paristhitiyoM kA sAmanA karanA pdd'aa| paiMtIsa se adhika bAra to sivila va kriminala gunAhoM meM AropI banAkara jaina veSadhAriyoM ne hI adAlata dikhaaii| mAM samaratha ke jAe, ratanabA dvArA poSita, sUridAna kI AMkhoM ke tAre aura samakAlIna sarva variSTha guruvaryoM ke hRdayahAra ke rUpa meM sthAna prApta karane vAle pUjyazrI ne jinAjJA va satyavAditA ke jora para ina sabhI AkramaNoM para vijaya prApta kI thii| pU. mu. zrI rAmavijayajI mahArAjA se pU. A. zrI vijaya rAmacaMdrasUrIzvarajI mahArAjA ke rUpa meM vikhyAta hue zrImad vyAkhyAnavAcaspati, paramazAsanaprabhAvaka, mahArASTrAdidezoddhAraka, dIkSAyugapravartaka, jainazAsanasiratAja, tapAgacchAdhirAja jaise 108 se adhika sArthaka khitAba pAkara jainazAsana ko ArAdhanA, prabhAvanA aura surakSA ke triveNI saMgama se parisnAta karAte rhe| kaTTara se kaTTara virodhI varga ko bhI vAtsalya se dekhate aura apane prati gaMbhIra aparAdha karanevAle ko bhI jhaTa se kSamA dAna karanevAle zrImad ne apane 77-78 varSa ke sudIrgha saMyamaparyAya meM mukhya rUpa se dIkSAdharma kI sarvAMgINa surakSA-saMvardhanA kI, unake bIja aise sunakSatra meM boe ki unake nAma se puNya saMbaMdha rakhanevAle eka hI samudAya meM For Personal & Private Use Only

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Aja lagabhaga 1400 saMyamI sAdhanArata haiN| anya samudAya, gaccha va saMpradAyoM meM dIkSApravRtti ke vega meM bhI ve zrImad asAmAnya kAraNarUpa haiN| yaha kisI bhI niSpakSapAtI ko kahane meM gureja nahIM hogA / 605/B pUjyapAdazrIjI ke dIkSAsvIkAra kI kSaNa vi. saM. 2068 kI poSa sudI triyodazI ko 'zatAbdI' meM maMgalapraveza kara rahI hai aura pUre varSa ke daurAna isa upalakSya meM dIkSAdharma kI prabhAvanA ke vividha anuSThAna Ayojita kie jA rahe haiN| pAlItANA meM 'sUrirAmacaMdra' ke sAmrAjyavartI pUjya gacchasthavira pUjya AcAryadeva zrImad vijaya lalitazekharasUrIzvarajI mahArAjA, vAtsalyanidhi pUjya AcAryadeva zrImad vijaya mahAbalasUrIzvarajI mahArAjA, gacchAdhipati pUjya AcAryadeva zrImad vijaya puNyapAlasUrIzvarajI mahArAjA, pravacanaprabhAvaka pUjya AcAryadeva zrImad vijaya kIrtiyazasUrIzvarajI mahArAjA Adi dazAdhika sUrivara, padastha, zatAdhika munivara tathA paMcazatAdhika zramaNIvaroM kI nizrA upasthiti meM paMcadivasIya mahotsava ke Ayojana ke sAtha Arambhita 'dIkSAzatAbdI mahotsava' dezabhara meM aneka sthaloM para bhAvapUrvaka manAyA jA rahA hai| pUjyazrI ke sAtha saMlagna smRtisthAna - tIrthoM meM bhI vividha Ayojana kie gae haiN| samudAya ke anya sUrivara Adi kI nizrA upasthiti meM bhI rAjanagara, sUrata, muMbaI Adi sthaloM para prabhAvaka Ayojana kie gae haiN| ina sabhI AyojanoM ke siramaura va samApana svarUpa pUjyapAdazrIjI ke dIkSAsthala zrI gaMdhAratIrtha meM adhika se adhika saMkhyA meM caturvidha zrIsaMgha ko AmaMtrita kara digadigaMta meM guMjAyamAna honevAlA dIkSAduMdubhi kA puNyaghoSa karane kI gurubhaktoM va samiti kI bhAvanA hai| dIkSAzatAbdIvarSa meM jinabhakti, gurubhakti, saMgha- zAsanabhakta ke vividha anuSThAna Ayojita kie jAeMge / vaise hI adhika se adhika saMkhyA meM mumukSuoM, mahAtmAoM ke dIkSA mahotsava bhI Ayojita kie jaaeNge| sAtha hI jJAnasurakSAvRddhi, anukaMpA evaM jIvadayAdi ke saMgIna kArya karake pUjyapAdazrIjI ke AjJAsAmrAjya ko sasammAna zraddhAMjali samarpita kI jaaegii| isa bRhad yojanA ke aMtargata hI prAcIna va arvAcIna zrutaprakAzana kA suMdara va sudRr3ha kArya zurU kiyA gayA hai| sUrirAmacaMdrasAmrAjya ke vartamAnagacchAdhipati pravacanapradIpa pUjyapAd AcAryadeva zrImad vijaya puNyapAlasUrIzvarajI mahArAjA ke AjJAzIrvAda prApta kara pravacanaprabhAvaka pUjyapAda AcAryadeva zrImad vijaya kIrtiyazasUrIzvarajI mahArAjA ke zAstrIya mArgadarzanAnusAra vividha zrutaratnoM kA prakAzana 'zAsanasiratAja sUrirAmacaMdra dIkSAzatAbdI graMthamAlA' ke upakrama se nirdhArita kiyA gayA hai| isake paMcama- puSpa svarUpa " SaDdarzanasamuccaya- hindI bhAvAnuvAda - bhAga-2" graMtha kA prakAzana karate hue atIva AnaMda anubhava kara rahe haiN| isa pustaka kA saMkalana-saMpAdana kArya vidvarya pU. munirAja zrI saMyamakIrtivijayajI mahArAjane karake mahAna upakAra kiyA hai, to sanmArga prakAzana, ahamadAbAda ne bhI athaka mehanata se mudraNa- prakAzana vyavasthA meM pUrA sahayoga diyA hai, jisake lie una sabhI ke bhI upakRta haiN| sabhI koI isa pustaka paThana-pAThanAdi se jJAnAvaraNIyAdi karmoM kA kSayopazama pAkara muktimArga meM Age bar3hakara AtmazreyaH prApta kareM, yahI hArdika - bhAvanA hai| vi. saM. 2068, mAgha sudI 13 ravivAra dinAMka 5-2-2012 zAsanasiratAja sUrirAmacaMdra dIkSAzatAbdI samiti For Personal & Private Use Only www.jalnelibrary.org

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krama 1 prakAzakIya 2 pUrovacana - pU. A. bha. zrI . kIrtiyaza sU.ma.sA. 3 kiMcit-pU.mu. zrI. divyakIrti vi.gaNI 4 saMzodhaka pratibhAvaH - zrI mehulabhAI zAstrI 5 sArasvatavacanam - rDA. viSNuprasAda zAstrI 6 saMpAdakIya 7 bhUmikA saMpAdaka - - upodghAta * darzana sabhI darzana ko mAnya mokSa kA svarUpa - SaDdarzana 8 bauddhadarzana - - - devatA tattvamImAMsA mahattva ke dArzanika siddhAMta - nairAtmyavAda kSaNikavAda viSaya - pratItyasamutpAda vAda - anIzvaravAda cAra nikAya - pramANa vicAra - graMtha aura graMthakAra SaDdarzana samuccaya, bhAga-2 (6-606) vistRta viSayAnukrama pR. naM. krama 9 naiyAyikadarzana - - devatA tattvamImAMsA * pramAtA pramANa- prameya-pramiti * mahattvapUrNa dArzanika siddhAMta - pramANa vicAra pratyakSa pramANa anumAna pramANa upamAna pramANa - zabda pramANa 9 12 14 17 19 26 26 28 30 37 37 37 38 40 40 41 41 41 41 42 42 44 45 45 46 47 47 48 49 49 50 * graMtha aura graMthakAra prAcIna nyAya - - navyanyAya 10 sAMkhyadarzana - * devatA-Izvara viSayaka mahattva kI carcA tattvamImAMsA pramANamImAMsA - mahattva ke dArzanika siddhAMta * satkAryavAda - - - 11 jainadarzana devatA tattvamImAMsA - - - - - - - puruSa bahutva graMtha evaM graMthakAra jIva ajIva - puNya-pApa-Azrava saMvara-baMdha-nirjarA mokSa - pramANamImAMsA - viSaya pratyakSa pramANa parokSa pramANa - * mahattva ke dArzanika siddhAMta - syAdvAda - nayavAda saptabhaMgI * nikSepa yojana - - sat kI vyAkhyA karmavAda * zarIra parimANavAda - graMtha aura graMthakAra - - dArzanika graMtha For Personal & Private Use Only pra. naM. 50 51 51 52 52 53 54 55 55 55 56 56 57 59 59 60 61 61 62 63 63 63 64 64 66 66 67 67 67 68 69 70 www.jalnelibrary.org

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SaDdarzana samuccaya, bhAga-2 (7-607) krama viSaya 12 vaizeSika darzana -- devatA - tattvamImAMsA - abhAva padArtha ke viSaya meM spaSTatA - pramANamImAMsA - mahattva ke dArzanika siddhAMta - pIlupAkavAda - IzvaravAda - graMtha aura graMthakAra 13 mImAMsakadarzana - devatA - tattvamImAMsA - pramANa vicAra - mahattva ke dArzanika siddhAMta - apUrva siddhAMta - prAmANyavAda - apauruSeyavAda - jagat - graMtha evaM graMthakAra 14 uttaramImAMsA (vedAMta) darzana - brahmasUtra ke prasiddha bhASyakAra - graMtha-graMthakAra 15 yogadarzana - graMtha-graMthakAra 16 darzanasaMgrAhaka graMtha 17 graMthakArazrI kA paricaya 18 TIkAkArazrI kA paricaya 19 SaDdarzana samuJcaya kI anya TIkAyeM 20 zubha kAmanA pR. naM. | krama viSaya zloka naM. pR. naM. vistRta viSayAnukrama 1 TIkAkArazrI kA maMgala 2 graMthakArazrI kA maMgala 3 vIraparamAtmA ke cAra atizaya (1) 4 Adi-madhya-aMtyamaMgala kA kAraNa (1) 5 'saddarzana' vizeSaNa ke ddArA jainadarzana kI satyatA kI siddhi 6 bhagavAna ke vizeSaNoM dvArA anyamatoM (1) 8 kA khaMDana 7 zAstrakAraparamarSi kI madhyasthatA (1) 13 8 saMkhyAtItadarzanoM kA cha: meM (1) 14 antarbhAva 9 363 paravAdiyoM kI mAnyatAoM kA prAraMbha (1) 10 kriyAvAdiyoM ke 180 bheda (1) 16 11 akriyAvAdiyoM ke 84 bheda (1) 22 12 ajJAnavAdiyoM ke 67 bheda (1) 24 13 sattvAdi sAta bhAMgoM kI vicAraNA (1) 14 vinayavAdiyoM ke 32 bheda (1) 15 loka ke svarupa ke bAre meM bhinna-bhinna mAnyatAyeM (1) 30 16 darzanoM kI saMkhyA (2) 17 darzana ke nAma ___ bauddha darzana : adhikAra-1 18 bauddhadarzana ke devatA sugata 19 duHkhAdi cAra Aryasatya (4) 20 (cAra Aryasatya meM se) duHkhatattva ___ ke vijJAnAdi pAMca bheda - skaMdha (5) 42 21 duHkhatattva ke kAraNabhUta samudaya tattva kI vyAkhyA 22 (cAra Aryasatya meM se) "mArga" aura "nirodha" tattva kI prarupaNA tathA "kSaNikavAda" kI siddhi For Personal & Private Use Only

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krama viSaya 23 bAraha Ayatana kA varNana 24 pramANa kA sAmAnyalakSaNa tathA prAmANyavAda 25 bauddhamata meM pratyakSa aura anumAna doMpramANa 26 do pramANa se atirikta pramANoM kA niSedha 27 pratyakSa pramANa kA lakSaNa 28 pratyakSa pramANa ke cAra bheda SaDdarzana samuccaya, bhAga-2 (8-608) zloka naM. pR. naM. (8) 54 39 aDhArahadhAtu 40 viSayagata vargIkaraNa 29 anumAna pramANa kA lakSaNa 30 hetu ke pakSadharmatAdi tIna rupa (11) 31 mUlagraMthakAra zrI ne nahIM kahA huA kucha (11) vizeSavarNana 33 bauddhadarzana kA upasaMhAra 34 bauddhadarzana ke vizeSArtha kA prAraMbha 35 vaibhASika mata kI mAnyatA 36 dharmo kA vargIkaraNa 37 viSayIgaNa vibhAjana 38 paMcaskandha-bAra Ayatana 41 saMskRta dharmoM ke 75 bheda 42 asaMskRta dharma 43 sautrAntikamata 44 sautrAntikamatAnusAra dharmo kA 32 bauddhadarzana ke vaibhASika Adi bhedo kI (11) AMzika mAnyatA (8) (9) (9) (10) (10) (10) 46 vijJAna ke prabheda 47 AlayavijJAna kA svarUpa 48 yogAcAramatAnusAra padArtha samIkSA 49 sattAmImAMsA vargIkaraNa 45 yogAcAra (vijJAnavAdi) kI mAnyatA (12) 56 60 63 68 70 76 78 82 83 84 86 86 87 87 87 88 88 89 91 93 95 96 98 100 101 102 krama viSaya 50 mAdhyamika (zUnyavAda) kI mAnyatA 51 jJAnamImAMsA 52 sattA parIkSA 53 kAraNatAvAda 54 svabhAva parIkSA 55 dravya parIkSA 56 jAti 57 saMsarga vicAra 58 gati parIkSA 59 AtmaparIkSA 60 karmaphala parIkSA zloka naM. pU. naM.. 104 104 105 106 107 107 108 108 109 109 111 112 113 114 115 115 116 116 117 117 118 61 jJAna parIkSA 62 sattA parIkSA 63 saMvRtti ke do prakAra 64 paramArtha satya 65 vyavahAra kI upayogitA 66 zUnyatA 67 zUnyatA kA upayoga 68 zUnyatA kA lakSaNa 69 zUnyavAda kI siddhi ke 70 zUnyatA prakAra 71 sattA ke prazna ko lekara bauddhadarzana ke cAra saMpradAya 72 hInayAna aura mahAyAna kI nirvANa ke viSaya meM mAnyatA 73 nirvANa aura saMsAra ke viSaya meM cAra mato kI vizeSatA 74 bauddhamata meM kAla viSayaka mAnyatA 75 sammitIya saMpradAya ke siddhAMta For Personal & Private Use Only 120 121 122 123 124 www.jalnelibrary.org

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SaDdarzana samuccaya, bhAga-2 (9-609) krama viSaya zloka naM. pra. naM. | krama viSaya zloka naM. pR. naM.. naiyAyika darzana : adhikAra - 2 99 dRSTAMta aura siddhAMtatattva 76 naiyAyikadarzana kA prAraMbha, usake veza, / kI vyAkhyA (26) 184 liMga aura AcAra (12) 125 | 100 avayava-tarka-nirNayatattva 77 naiyAyikamata meM vibhu-nitya-eka kA svarUpa (27, 28) 189 ___sarvajJa-nityabuddhivAn zivadeva (13) 128 | 101 pratijJA Adi pAMca avayava (27, 28) 189 78 Izvara kI jagatkartA ke rUpa meM siddhi(13) 129 | 102 tarka kI vyAkhyA (27, 28) 191 103 nirNaya tattva kI vyAkhyA 79 pramANAdi solaha (16) tattvo kI (27, 28) 192 104 vAdatattva kA nirupaNa (29) 193 prarUpaNA (14, 15, 16) 134 105 kathA ke do prakAra (29) 193 80 pramANa kA sAmAnya lakSaNa (14, 15, 16) 138 | 106 kathA ke vAdi Adi cAra aMga (29) 194 81 pramANa ke pratyakSAdi cAra bheda (17, 18, 19) 139 |107 jalpa aura vitaMDA kA svarupa (30) 195 82 pratyakSa pramANa kA lakSaNa (17, 18, 19) 140 | 108 hetvAbhAsAdi tIna kA svarupa (31) 197 83 saMyogAdi chaH sannikarSa (17, 18, 19) 142 | 109 asiddha Adi hetvAbhAsa ke 84 pratyakSa pramANa ke lakSaNagata pAMca prakAra (31) 198 zabdoM kI sArthakatA (17, 18, 19) 144 | 110 chala kA svarupa tathA usake vAkchala 85 pratyakSa pramANa kA phalAdi tIna Adi tIna prakAra (31) 202 vizeSaNapakSoM kI vicAraNA (17, 18, 19) 147 | 111 jAtitattva kI vyAkhyA tathA 86 pratyakSa pramANa ke do bheda (17, 18, 19) 150 | usake 24 bhedo ke nAma (31) 87 anumAna pramANa kA lakSaNa 151 | 112 sAdharmyasamA jAti (31) 205 88 anumAna pramANa ke pUrvavat Adi | 113 vaidharmya-utkarSa-apakarSa samAjAti (31) tIna bhedoM kA varNana (17, 18, 19) 154 /114 varNya-avarNyasamAjAti (31) 207 89 hetu ke pakSadharmatA Adi pAMcarUpa (17,18,19)156 / 115 vikalpasamAjAti (31) 90 anumAna ke viSaya ke tIna prakAra (17,18,19)157 | 116 sAdhya-prApti-aprAptisamAjAti (31) 209 91 pUrvavat Adi anumAna ke bhedoM kI | 117 prasaMga-pratidRSTAMta-anutpatti-samAjAti(31) 210 bhinna prakAra se prarupaNA (17, 18, 19) 164 |118 saMzaya-prakaraNa samAjAti (31) 119 hetusamAjAti (31) 212 92 pUrvavat anumAna kA udAharaNa (20) 168 120 arthApatti-avizeSa samAjAti (31) 213 93 zeSavat anumAna kA udAharaNa (21) 169 121 upapatti-upalabdhi94 sAmAnyatodRSTa anumAna kA udAharaNa (22) 170 anupalabdhi samAjAti (31) 213 95 upamAna pramANa kA lakSaNa (23) 171 122 nitya-anityasamA jAti (31) 96 zabda pramANa kA lakSaNa (24) 173 | 123 kAryasamAjAti (31) 97 prameya kA lakSaNa tathA AtmAdi |124 jAtioM kA prati samAdhAna (31) 217 prameya kA nirupaNa (24) 174 | 125 nigrahasthAna kA svarupa tathA usake 98 saMzaya-prayojana kA svarUpa (25) 181 / pratijJAhAni Adi 22 bheda ke nAma (32) 223 208 211 215 216 For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2 (10-610) krama viSaya zloka naM. pra. naM. | krama viSaya zloka naM. pra. naM.. 127 pratijJAhAni nigrahasthAna (32) 225 | 150 sAMkhyakArikA ke AdhAra para buddhi 128 pratijJAntara-pratijJAvirodha nigrahasthAna (32) 226 / Adi tathA prakRti kA vistAra 129 pratijJAsaMnyAsa nigrahasthAna (32) 227 se svarUpa (41) 249 130 hetvantara-arthAntara nigrahasthAna (32) 228 | 151 puruSatattva kA svarUpa (41) 252 131 nirarthaka - avijJAtArtha | 152 tattvo kA upasaMhAra (42) 255 apArthaka nigrahasthAna (32) 229 | 153 prakRti aura puruSa kI laMgaDe 132 aprAptakAla - nyUna nigrahasthAna (32) 230 aura aMdha ke samAna vRtti (42) 256 133 adhika - punarukta |154 pramANa kA svarUpa (43) 258 ananubhASaNa nigrahasthAna 155 pramANa kA sAmAnyasvarUpa ___ adhika-apratibhA nigrahasthAna (32) 231 tathA pramANa ke bheda (43) 258 vikSepa nigrahasthAna 134 matAnujJA-paryanuyojyopekSaNa |156 mUlagraMthakArazrI ne nahi kahA huA (32) niranuyojyAnuyoga nigrahasthAna vizeSavAcyArtha 233 (43) 260 135 apasiddhAMta-hetvAbhAsa nigrahasthAna (32) 234 |157 sAMkhyamata kA upasaMhAra (44) 261 136 mUlagraMthakArazrI ne nahIM kahI huI 158 sAMkhyadarzana kA vizeSArtha 264 kucha naiyAyikadarzana kI mAnyatAyeM (32) 235 | 159 puruSa ke do prakAra 264 137 naiyAyikamata kA upasaMhAra 160 tattvavicAra 265 sAMkhyamata ke prAraMbha kA sUcana (33) 236 | 161 satkAryavAda 268 sAMkhya darzana : adhikAra-3 | 162 sRSTi vikAsa 270 138 sAMkhyadarzana 237 | 163 puruSa tattva 139 sAMkhyamata ke veSa, liMga aura AcAra(33) 238 164 puruSa-prakRti saMyoga 272 140 sAMkhyamata kA prAraMbha (34) 239 |165 prakRti 273 141 duHkha ke tIna prakAra (34) 240 |166 prakRti kI avasthA vizeSa 274 142 sAMkhyamata ko mAnya 25 274 |167 vizeSa avasthA tattva kA nirupaNa (35) 241 275 168 avizeSa-liMgamAtra avasthA 143 sattvAdi tInaguNo kA nirUpaNa ___aura usake kArya (35) 242 | 169 aliMga avasthA 276 144 prakRti kA svarUpa (36) 243 | 170 prakRti ke dUsare nAma 145 sRSTikrama (37) 244 | 171 sezvaravAdI mata se Izvara kA svarUpa 146 buddhi-ahaMkAra kA svarupa (37) 245 /172 pAMca kleza kA svarUpa 147 SoDazasamudAya ke nAma (38,39) 245 173 sAMkhyakArikA kA vizeSArtha-kArikA-1 281 148 paMcabhUta kI utpatti / (40) 247 174 kArikA-2 149 puruSatattva kA nirupaNa (41) 248 |175 kArikA-3 kA vizeSArtha 282 271 277 277 278 281 For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2 (11-611) pR. naM.. 308 309 310 311 312 314 287 315 316 291 317 318 294 320 321 krama viSaya zloka naM. pra. naM. | krama viSaya zloka naM. 176 kArikA-4-5-6 (pramANa svarUpa) 283 204 siddhi kA bheda-prabheda (kA. 51) 177 kArikA-7 (pratyakSa-anumAna pramANa) 284 | 205 kArikA-52 178 kArikA-8 | 206 tanmAtrakRta sarga-bhautikasarga (kA. 53) ___ (prakRti kI apratyakSatA kA kAraNa) 284 | 207 kA.54-55 179 satkAryavAda - unake pAMca hetu (kA. 9) 285 |208 kA. 56 180 prakRti kA svarUpa (kA. 10-11) 285 | 209 kA. 57-58 181 sattvAdi tIna guNo kA svarUpa (kA. 12) 286 210 kA. 59-60 182 tIna guNa ke udAharaNa (kA. 13-14) 211 kA. 61-62 183 avyakta kA svarupa (kA. 15-16) 212 kA. 63-64 184 puruSa kA astitva (kA. 17) | 213 kA. 65-66 185 puruSa bahutva (kA. 18) / |214 kA. 67 186 puruSa kA svarUpa (kA. 19-20) | 215 kA. 68-69-80 187 puruSa-prakRti kA saMyoga (kA. 21) | 216 kA. 71-72-73 188 sRSTikrama (kA. 22,23,24,25,26) 294 |217 baMdhana-makti kI vicAraNA 189 mana kA svarupa (kA. 27) 296 | bhAga-1 pariziSTa vibhAga 190 dasa indriyoM kI vRttiyA~ (kA.28) pariziSTa-1- vedAMta darzana 191 trividha antaHkaraNa ke vyApAra (kA.29) |218 vedAMta darzana 192 kArikA-30 219 brahma kA svarupa 193 jijJAsApUrti (kA. 31) | 220 jIva kA svarupa 194 puruSa ke prayojana vaza karaNoM 221 Izvara kA svarUpa __ kI pravRtti (kA. 32) | 222 Izvara aura jIva 195 aMta:karaNAdi ke prakAra (kA. 33) | 223 ajJAna 196 kArikA 34-35-36 |224 samaSTi ajJAna : mAyA 197 buddhi kI pradhAnatA (kA. 37) | 225 vyaSTi ajJAna : avidyA 198 paMca tanmAtrA kA svarUpa (kA. 38-39) 300 226 avidyA kA prathama lakSaNa 199 sUkSma zarIra (kA. 40-41) | 227 avidhA kA dvitIya lakSaNa 200 prayojana (kA. 42) | 228 avidhA kA tRtIya lakSaNa 201 kArikA (kA. 43) 301 | 229 avidyA ke do prakAra 202 kArikA (kA. 44-45-46) 302 / 230 adhyAsa kI AvazyakatA 203 pratyayasargAdi kA nirupaNa 231 mAyA aura avidyA (kA. 47-48-49-50) 303 | 232 avidyA kI bhAvarUpatA 297 327 327 335 337 338 339 339 343 345 345 346 347 348 350 For Personal & Private Use Only

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krama viSaya 233 mAyA - avidyA kI kucha vizeSatAe~ 234 ajJAna ke ekatva yA anekatva 235 avidyA kA Azraya evaM viSaya 236 sRSTi prakriyA 237 Izvaka kI sRSTi sUkSma prapaMca 238 liMgazarIra 239 vijJAnamaya koza 240 manomaya koza 241 pA~ca karmendriyA~ aura usakI utpatti 242 prANamayakoza- samaSTi liga zarIra 243 vyaSTi liMgazarIra 244 sthUla prapaMca-paMcIkaraNa aura sthUlabhUta 245 pramANa vicAra 246 pramANa ke prakAra 247 (1) pratyakSa pramANa 248 viSaya pratyakSa kA nikRSTa lakSaNa 249 (2) anumAna pramANa vyApti kA svarUpa * anumAna meM ekavidhatva - anumAna ke do prakAra 250 (3) upamAna pramANa 251 (4) Agama pramANa * AkAMkSA - yogyatA SaDdarzana samuccaya, bhAga-2 (12-612) zloka naM. 252 Asatti-tAtparyajJAna - dvividha padArtha 253 arthApatti pramANa 254 anupalabdhi pramANa 255 prAmANyavAda 256 mukti mokSa vicAra 257 mukti kA svarupa pra. naM. krama viSaya 351 258 mukti ke prakAra 351 353 354 354 354 355 356 264 samAdhi 356 265 samAdhi ke do prakAra 357 266 savikalpaka samAdhi aura 357 usake do bheda 358 267 nirvikalpaka samAdhi 360 268 nirvikalpa samAdhi ke aMga 361 269 jJAna kI sAta bhUmikA 361 270 AtmA meM dRzya kA laya karane kI zailI 364 366 367 368 369 369 369 370 370 - - jIvanmukta ke lakSaNa 259 videhamukta ke lakSaNa 260 brahmasAkSAtkAra ke sAdhana 261 cAra sAdhana 262 zravaNa 263 manana - nididhyAsana 271 advaita vedAMta meM dRg - dRzya viveka mAyA meM do zakti hai 272 advaita vedAMta meM bhinna-bhinna mAnyatAyeM 273 AbhAsavAda AbhAsa ke bheda AbhAsavAda kI samIkSA AbhAsavAda kI vizeSatAyeM jIva aura Izvara meM bheda - AbhAsavAda kA prayojana - 371 371 275 avacchedavAda 372 276 pratibimbavAda 374 | 277 tInoM bAda kI samIkSA 375 278 dRSTisRSTivAda 376 376 274 kalpanAvAda aura AbhAsavAda - 279 sattAvicAra tIna prakAra zloka naM. pR. naM.. 380 381 383 387 387 389 390 390 390 - For Personal & Private Use Only prAtibhAsika sattA kA spaSTIkaraNa 390 390 391 393 394 395 396 398 398 401 401 403 403 404 404 404 406 407 409 411 412 www.jalnelibrary.org

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krama viSaya zloka naM. anirvacanIya khyAti Adi kA svarUpa 280 brahmasvarUpodghATaka mahAvAkya upadezavAkya kI arthaniSpatti tIna prakAra ke saMbaMdha tIna prakAra kI abhidhA anubhavavAkya kA arthadarzana 281 kAraNa kArya saMbaMdha satkAryavAda-asatkAryavAda tIna vAda - vivarta aura vikAra kA bheda 282 karmavicAra tIna prakAra ke karma 283 vedAMta mata meM baddha saMsArI jIva kI tIna avasthA 284 suSupti ke viSaya meM samIkSA 285 jAgradavasthA ke tIna prakAra 286 svapnAvasthA ke tIna prakAra 287 suSupti avasthA ke tIna prakAra adhyAtmika dRSTikoNa se tIna avasthA - 288 vedAMta ke vibhinna saMpradAya aura unakI mAnyatAyeM (1) nirvizeSAdvaita- kevalAdvaita mata (2) viziSTAdvaita mata tattvamImAMsA aMza aMzI vicAra SaDdarzana samuccaya, bhAga-2 (13-613) viSaya - sRSTi vicAra - - jagat sAdhana mArga Izvara bhakti (3) zuddhAdvaita mata tattvamImAMsA brahama jIva ke prakAra pR. naM. 413 414 414 414 415 417 418 e 420 421 421 423 443 443 443 444 445 445 446 447 449 450 451 452 453 455 455 457 krama * jagat - puSTimArga (4) dvaitAdvaita mata - padArtha mImAMsA jaDatattva jIva kI do dazA - sAdhana mArga - (5) dvaita siddhAnta - padArtha mImAMsA - paramAtmA - lakSmI - jIva - sAdhana mArga (6) bhedAbheda siddhAnta (7) avibhAgAdvaitavAda (8) zaivaviziSTAdvaitavAda (9) vIrazaivaviziSTAdvaitavAda - 289 acintya bhedAbheda vAda caitanyamata meM bhagavAna bhagavAna kI zaktiyA~ - jagat - sAdhanamArga - 289 (1) vedAMta darzana kI padArtha vyavasthA kA cArTa zloka naM. pR. naM.. 458 458 459 460 462 462 463 pariziSTa 2 For Personal & Private Use Only yogadarzana 290 yogadarzana 291 Izvara kA svarupa 292 kleza ke pA~ca bheda (avidyAdi) 293 yoga kA svarupa 294 cittavRtti 463 464 464 465 465 466 466 467 467 468 468 469 470 470 471 472 473 473 473 476 477 .

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___SaDdarzana samuccaya, bhAga-2 (14-614) 496 497 498 481 2 483 499 503 485 krama viSaya zloka naM. 295 citta kI pA~ca avasthAyeM - kSiptAvasthA-mUDhAvasthA-vikSiptAvasthAekAgrAvasthA - niruddhAvasthA 296 pA~ca prakAra kI vRttiyA~ 297 (1) pramANa 298 (2) viparyaya 299 (3) vikalpa 300 (4) nidrA 301 (5) smRti 302 nirodha ke upAya 303 abhyAsa 304 vairAgya ke do prakAra 305 apara vairAgya kA svarupa 306 para vairAgya kA svarUpa evaM phala 307 saMprajJAta yoga kA svarupa 308 savitarka samAdhi 309 savicAra samAdhi 310 sAnaMda samAdhi 311 sAsmitA samAdhi 312 asaMprajJAta yoga 313 yoga ke 9 aMtarAya ___ - duHkhAdi pA~ca aMtarAya 314 abhyAsa kA upasaMhAra 315 klezoM ke nAma 316 avidyA kA svarupa - asmitA kA svarupa - rAga kA svarupa - dveSa kA svarupa - abhiniveza kA svarupa - sUkSma kleza ke nAza kA upAya pR. naM. | krama viSaya zloka naM. pR. naM.. 477 | - sthUla klezo ke nAza kA upAya |317 yoga ke ATha aMga 498 477 - yoga kA phala-kaivalyaprApti 478 - pramANa vicAra 497 480 pariziSTa-3 karmavAda 480 |318 jainadarzana kA karmavAda 481 319 karmavAda ke siddhAMta 498 320 karma kA artha 498 321 karmabandha ke kAraNa 499 322 karmabandha kI prakriyA 483 | 323 karma kI mUla ATha prakRtiyA~ 499 483 |324 ATha karma kI uttarapravRttiyA~ 500 484 325 karmo kI sthiti 503 484 326 karmaphala kI tIvratA-mandatA 327 karmoM ke pradeza 503 | 328 karma kI vividha avasthAe~ 504 329 baMdhana-sattA-udaya-udIraNA 504 330 udvartanA 505 331 apavartanA 505 332 saMkramaNa 333 upazamanA 334 nidhatti 506 491 492 335 nikAcanA-abAdha 506 ___ - karma aura punarjanma 506 493 pariziSTa-4 jainadarzana kA graMthakalApa / 336 jainadarzana kA graMthakalApa 507 494 337 zrI jinAgamo kI sArAMza mAhitI 507 | 338 pU. mahopAdhyAya zrI yazovijayajI viracita graMthaparicaya 495 | 339 pU.A.bha.zrI haribhadrasUrijI viracita graMthaparicaya 519 496 486 487 487 505 505 487 494 495 495 For Personal & Private Use Only

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krama viSaya 340 kArmagraMthika sAhitya 341 dArzanika graMthakalApa 342 Akara koTI ke graMtha 343 vizeSa sujhAva 344 pariziSTa - 5 sAkSIpAThaH - A - 1 se 90 - B-1 se 100 - C - 1 se 100 -D-1 se 19 345 pariziSTa- 6 346 pariziSTa-7 pAribhASika zabdAnukramaNI (sArtha) zloka 1 se 3 zloka 4 se 11 (bauddhadarzanam) zloka 11 se 32 (naiyAyikadarzanam) zloka 33 se 44 (sAMkhyadarzanam) dArzanika-pAribhASika zabda-sUcI 347 pariziSTa-8 SaDdarzana samuccaya, bhAga-2 (15- 615) pR. naM. krama viSaya zloka naM. 520 356 jaiminIyoM (mImAMsako) kA anIzvaravAda 521 357 anIzvaravAda kA vistAra se nirAkaraNa,, 521 358 digaMbaro kI mAnyatA- kevali ko zloka naM. vyAkhyA kI zailI kA paricaya 348 pariziSTa - 9 saMketa vivaraNam 349 pariziSTa- 10 uddhRtavAkyAnukramaNikA 350 pariziSTa - 11 mUlazlokAnukramaNikA bhAga-2 jainadarzana - adhikAra-4 521 kavalAhAra kA niSedha 522 359 digaMbara kI mAnyatA kA khaMDana tathA 522 kevala ko kavalAhAra grahaNa kI siddhi,, 536 547 553 556 556 556 558 562 565 573 588 591 596 saMkSipta viSayasUcI vistRta viSayAnukrama 351 jainadarzana ke liMga veSa aura AcAra (44) 626 352 deva kA lakSaNa (45-46) 353 bhagavAna ke cAra atizaya kA sUcana (45-46) 628 354 Izvara kA jagatkartRtva sthApana ( 45-46) 630 355 jagatkartRtva kA vistAra se khaMDana ( 45-46) 636 605 606 625 360 tattvo ke nAma 361 navatattvo kA sAmAnya svarUpa 362 jIva- ajIva puNyatattva kA vistAra se svarupa 365 AtmA pratyakSagamya 366 AtmA anumAnagamya 367 AtmA kI Agama-upamAna arthApatti-grAhyatA pR. naM.. 655 658 (48-49) 683 363 jIva ke abhAva meM cArvAka kI yuktiyA~,, 685 364cArvAka kI mAnyatA kA vistAra se khaMDana - jIva kI siddhi (48-49) (48-49) (48-49) kA abhAva 370 jaDasvarUpa AtmA kA abhAva 371 pRthvI meM jIva kI siddhi | 372 jala meM jIva kI siddhi 373 agni meM jIva kI siddhi | 374 vAyu meM jIva kI siddhi 375 vanaspati meM jIva kI siddhi 376 doindriyAdi meM jIva kI siddhi 377 ajIva kA svarUpa 378 ajIva ke pAMca bheda 379 kAraNa ke tIna prakAra 674 For Personal & Private Use Only 676 (47) 681 (47) 682 (48-49) 710 368 kUTasthanitya AtmA kA abhAva (48-49) 711 369 sAMkhyaabhimata akartRtva meM AtmA (48-49) 692 699 701 711 (48-49) 712 (48-49) 714 (48-49) 715 (48-49) 718 (48-49) 720 (48-49) 721 (48-49) 725 (48-49) 728 (48-49) 728 (48-49) 729

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SaDdarzana samuccaya, bhAga-2 (16-616) krama viSaya zloka naM. pra. naM. krama viSaya zloka naM. pra. naM.. 380 dharmAstikAya-adharmAstikAya |403 bauddhamata meM mukti kA svarUpa (52) 781 AkAza kA nirupaNa (48-49) 730 /404 bauddho ko mAnya mukti ke svarUpa 381 kAla kA nirupaNa (48-49) 732 kA khaMDana (52) 784 382 pudgala kA nirupaNa (48-49) 735 | 405 digaMbaro ke dvArA strI kI mukti kA niSedha 383 dharmAstikAya-adharmAstikAya tathA zvetAMbaro ke dvArA strI kI mukti kA vyavasthApana (52) 791 AkAzAstikAya kI siddhi (48-49) 738 | 406 cAritra kI yogyatA 384 kAla kI siddhi (48-49) 747 (53) 800 385 pudgala kI siddhi (48-49) 748 | |407 samyaktva - jJAna-cAritravAn AtmA mokSa kA bhAjana 386 zabda kI pudgaladravya ke rUpa meM siddhi(48-49)750 (54) 801 387 aMdhakAra aura chAyA kI pudgaladravya |408 pramANa kA sAmAnyalakSaNa (54) 803 ___ke rupa meM siddhi (48-49) 751 | |409 sAmAnyalakSaNagata vizeSaNo ke dvArA anyamata ko mAnya pramANa ke 388 Atapa-udyota kI pudgaladravya ke svarupa kA khaMDana (54) 804 rupa meM siddhi (48-49) 752 | 410 pramANa kI saMkhyA aura pramANa kA viSaya (55)806 389 puNyatattva kA svarupa (48-49) 753 411 jainadarzana ko mAnya do pramANa meM anyadarzana 390 pApa aura Azravatattva kI vyAkhyA (50) 753 ___ ko mAnya pramANo kA antarbhAva (55) 809 391 puNya aura pApatattva kI siddhi (50) 754 | 412 abhAvapramANa ke tIna rupa (55) 812 392 Azravatattva kA nirupaNa (50) 758 413 pratyakSa pramANa kA lakSaNa aura 393 saMvara aura baMdhatattva kI vyAkhyA (51) 760 __ usake do bheda ___ (55) 814 394 saMvara ke do prakAra (51) 762 |414 parokSa pramANa kA svarupa aura 395 nirjarA aura mokSatattva kA nirupaNa (52) 763 smRti Adi pAMca bheda (55) 817 396 nirjarA ke do bheda (52) 764 | 415 smRti aura pratyabhijJA kA svarupa (55) 397 mokSa kA svarupa (52) 764 | 416 tarka kA svarupa (55) 398 mokSa ke svarupa meM anya dvArA dI gaI | 417 anumAna pramANa kA svarupa anupapattio kA parihAra (52) 765 tathA usake do prakAra ___ (55) 819 399 vaizeSika mata meM mukti kA svarupa (52) 769 | 418 dRSTAMta ke do bheda . (55) 820 400 vaizeSiko ko mAnya mukti ke svarUpa | 419 pratijJAdi pAMca avayava kA svarupa (55) 821 kA khaMDana (52) 771 | 420 Agama pramANa kA svarupa (55) 823 401 sAMkhyo ke mata meM mukti kA svarupa (52) 775 |421 pramANa kA viSaya anaMtadharmAtmaka vastu (55) 825 402 sAMkhyo ke mAnya mukti ke svarUpa 422 suvarNa ke ghaTa ke dRSTAMta se vistArapUrvaka kA khaMDana (52) 776 vastu kI anaMtadharmAtmakatA kI siddhi (55)825 For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2 (17-617) krama viSaya zloka naM. pR. naM. | krama viSaya zloka naM. pR. naM.. 423 dravyataH ghaTa kI anaMtadharmAtmakatA (55) 826 | 447sAMkhyo tathA mImAMsako ke dvArA 424 kSetrata: ghaTa kI anaMtadharmAtmakatA (55) 828 | svIkRta anekAMta kA prakAzana (57) 891 425 kAlata: ghaTa kI anaMtadharmAtmakatA (55) 829 / 448anekAMta kI siddhi ke lie bauddhAdi 426 bhAvataH ghaTa kI anaMtadharmAtmakatA (55) 831 sarvadarzano ke saMmatadRSTAMta aura 427 zabdata: ghaTa kI anaMtadharmAtmakatA (55) 832 yuktiyA~ (57) 893 428 saMkhyAta: ghaTa kI anaMtadharmAtmakatA (55) 832 | 449hetutamobhAskara nAma kA vAda sthala (57) 897 429 parimANata: ghaTa kI anaMtadharmAtmakatA (55) 833 | 450 jainadarzana kA upasaMhAra tathA jainadarzana 430 dig-dezata: ghaTa kI anaMtadharmAtmakatA (55)833 ___meM pUrvApara ke virodha kA abhAva (58) 919 431 jJAnataH ghaTa kI anaMtadharmAtmakatA (55) 834 | 451 bauddhamata ke vacano meM pUrvApara kA virodha (58)921 432 sAmAnyata: ghaTa kI anaMtadharmAtmakatA (55) 835 | 452 naiyAyika aura vaizeSikamata meM 433 vizeSataH ghaTa kI anaMtadharmAtmakatA(55) 835 | ___pUrvApara virodha (58) 925 - saMbaMdhataH ghaTa kI anaMta dharmAtmakatA 836 |453 sAMkhyamata meM svavacana-virodha (58) 930 434 AtmA meM aura muktAtmA meM 454mImAMsaka mata meM svavacana virodha (58) 931 anaMtadharmAtmAkatA (55) 838|455 mUlagraMtha meM nahIM kahI huI kucha bAte 435 dharmAstikAyAdi meM anekadharmatA tathA jainadarzana kI samApti (58) 935 kA nirupaNa (55) 840 vaizeSika darzana : adhikAra-5 436 vastu meM nAstitvaparyAya kI siddhi (55) 842 456 vaizeSika mata kA prAraMbha (59) 938 457 vaizeSika mata ko mAnya cha: 437 sarva vastuo kI pratiniyatasvabhAvatA (55) 844 (60) 438 pratyakSa aura parokSa kA lakSaNa dravyAdi kA nirupaNa 939 (56) 845 458 dravya ke pRthvI Adi navabheda (61) 439 jJAnAdvaitavAdi kI mAnyatA kA khaMDana (56) 847 459 paccIsa guNo kA nirupaNa (62-63) 945 440 parokSa kA lakSaNa (56) 849 460 karmapadArtha kA nirupaNa 441 vastu kI anaMtadharmAtmakatA kI dRDhatA (57) 850 (64) 955 461 para-aparasAmAnya kI vyAkhyA (65) 956 442vastu kI trayAtmakatA kI siddhi (57) 852 462 vizeSapadArtha kA nirupaNa (65) 959 443vastu kI anekAMtatA meM virodha, saMzaya, 463 samavAya kA svarupa (66) 962 anavasthA Adi doSo kA udbhAvana (57) 863 |464 vaizeSika mata meM pramANa kI saMkhyA (67) 964 444virodhAdi doSo kA parihAra (57) 865 465 pratyakSa ke do prakAra 445bauddhamata ke dvArA svIkRta anekAMta 466 anumAna kA lakSaNa , 967 kA udbhAvana (57) 877 | 877 |467 mUlagraMtha meM nahIM kahI huI kucha bAteM , 968 446naiyAyiko tathA vaizeSiko ke dvArA mImAMsaka darzana : adhikAra - 6 / pIkata anekAMta kA prakAzana (57) 886 |468 mImAMsaka darzana ke veza, AcAra, liga(67) 971 940 For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2 (18-618) 1019 krama viSaya zloka naM. pra. naM. krama viSaya zloka naM. pra. naM.. 469 vedAMta darzana kI AMzika ruparekhA (67) 972 | 494 kAma yahI parama dharma (86) 1008 470 mImAMsakadarzana meM deva kA abhAva (68) 973 | 495 cArvAkamata kA upasaMhAra (87) 1009 471 atIndriyapadArtho kA jJAna vedavAkya se(69) 976 bhAga-2, pariziSTa vibhAga 472 vedavAkya kI dRDhatA-veda pATha ke pariziSTa-1 - jainadarzana kA vizeSArtha upara bhAra (70) 978 | 496 jainadarzana kA vizeSArthaH 1012 473dharma kA lakSaNa 497 jIva ke caudaha prakAra aura usakA svarupa 1012 474pramANa kA sAmAnya lakSaNa (71) |498 jIva ke lakSaNa 475 pramANa kI saMkhyA | jJAna-darzana-caritra-tapa-vIrya-upayoga 1013 476pratyakSa pramANa kA lakSaNa (73) 983 | 499 saMsArI jIvo kI paryAptiyA~ 1016 477anumAna pramANa kA lakSaNa (74) |500 paryApti ke 4 bheda 1016 478zAbda-upamAna pramANa kA lakSaNa (74) |501 10 prANa 1018 479 arthApatti pramANa kA lakSaNa (75) 987 502 ajIva ke caudaha bheda 480 abhAva pramANa kA svarupa (76) 290 503 pAMca ajIva aura usake svabhAva 990 1021 481 abhAva pramANa ke tIna rupa (76) 991 504 dravyo meM dravyAdi cha saMkhyA giNA 1022 482 abhAva ke cAra prakAra (76) | 505 pudgala ke zabdAdi pariNAma 1022 483 mUlagraMthakAra ke dvArA nahIM kahA | 506 zabda-aMdhakAra Adi kI pudgala rupatA 1023 gayA kucha vizeSa 507 pudgala ke svAbhAvika aura (76) vaibhAvika pariNAma 1024 484mImAMsaka mata kA upasaMhAra 508 kAla kA svarupa 1024 485 matAMtara se pAMca Astikadarzana (78) 997 509 kAla kA vizeSa svarupa 1024 486 matAMtara se cha: darzana (79) 99 - vyavahArakAla 1024 lokAyata darzana - nizcayakAla 1024 487 nAstika kA svarUpa (79) 998 | 510 cha: dravyo kA vizeSa vicAra 1027 488 nAstika mata meM jIvAdi kA niSedha (80) 999 | 511 puNya tattva 1028 489 pratyakSa viSaya hI vastu (81) 1000 | 512 puNya ke 42 prakAra 1029 490 parokSa ke viSaya meM strI ko 513 pApa tattva aura usake 82 bheda 1031 pati kA upadeza | 514 Azrava tattva aura usake 42 prakAra 1033 491 prameya aura pramANa (83) | 515 pA~ca - indriyA~ 1033 492 cArabhUta se deha kI utpatti-deha 516 cAra kaSAya 1033 meM caitanya kI utpatti (84) 1006 | 517 pA~ca avrata 1033 493 parokSa artha meM pravRtti kA niSedha (85) 1008 | 518 25 kriyA 1034 dvAra (77) llh llh llh llh llh llh llh llh For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2 (19-619) pra. naM.. 1057 1057 1058 1058 1059 1059 1060 1061 1062 1063 1064 1065 1066 1067 krama viSaya zloka naM. pR. naM. | krama viSaya zloka naM. 519 saMvara kA svarupa aura usake 57 prakAra 1037 usake peTA bheda 520 pA~ca samiti 1037 (9) alpa-bahatva dvAra - tIna gupti 1037 | 528 navatattva ko jAnane kA prayojana - 22 pariSaha 1038 | 529 samyaktva milane se honevAlA lAbha - dasa yatidharma 1040 | 530 pudgala parAvartana kyA hai ? - bAraha bhAvanA 1041 531 sUkSma kSetrapudgala parAvarta kA svarUpa - pA~ca cAritra 1042 532 siddha ke 15 bheda 521 nirjarA tattva aura usakA svarupa 1044 533 pariziSTa-2 syAdvAda - cha: prakAra kA bAhyatapa 1044 - cha: prakAra kA abhyaMtara tapa 1045 534 pariziSTa-3 nayavAda - 10 prakAra kA prAyazcitta |535 naya kA sAmAnyalakSaNa -7 prakAra kA vinaya 1045 - nayavAkya kA lakSaNa - 10 prakAra se vaiyAvRtya 1046 - pramANavAkya kA lakSaNa - 5 prakAra se svAdhyAya 1046 - sakalAdeza kA svarupa - dhyAna ke cAra prakAra 1046 -vikalAdeza kA svarupa - kAyotsarga 1048536 naya kA vizeSa svarupa 522 bandha tattva aura usake cAra bheda 1048 537naya ke mukhyabheda - karma ke svabhAva 1049 |538 dravyArthika naya kA lakSaNa 523 mokSa tattva aura usakA svarupa 1050 | 539 paryAyArthika naya kA lakSaNa - satpada prarupaNA 1050 - cauda mUla mArgaNAyeM aura usake 62 bhedoM |540 dravya kA lakSaNa ke saMkSipta artha |541 dravya ke cha: prakAra - gati mArgaNA 1051 |542 dravya kA svAbhAvika evaM - jAti-kAya-yoga-veda-kaSAya-jJAna mArgaNAyeM 1051 | vaibhAvika paryAya - saMyama-darzana-lezyA mArgaNAyeM |543 dravya kA sAmAnya evaM vizeSa svabhAva - bhavya-samyaktva-saMjJI - AhArI mArgaNAyeM 1053 544dravya ke dasa sAmAnya guNa evaM 524 mArgaNAoM meM mokSa kI prarupaNA 1054 solaha vizeSagaNa 525 (2-3) dravya pramANa aura kSetra anuyogadvAra 1055 545 dravyArthika naya ke prakAra 526 (4-5-6) sparzanA, kAla aura antara |546paryAyArthika naya ke prakAra ___anuyogadvAra 1055 547 naya ke sAta prakAra 527 (7-8) bhAga aura bhAva anuyogadvAra 1056 |548(1) naigamanaya kA svarUpa - aupazamikAdi pA~ca bhAva aura - naigamanaya kI mAnyatA 1067 1069 1070 1070 1070 1071 1051 1071 1072 1072 1073 / antara 1074 1074 1074 1078 For Personal & Private Use Only

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krama viSaya nagemanaya ke tIna udAharaNa - naigamanaya ke bhinna-bhinna prakAra naigamanaya ko abhimata cAra nikSepa - 549 (2) saMgrahanaya kA svarupa * saMgrahanaya kI mAnyatA - saMgrahanaya ke prakAra 550 (3) vyavahAranaya kA svarupa - vyavahAranaya kI mAnyatA 551 (4) RjusUtranaya kA svarUpa RjusUtranaya kI mAnyatA - RjusUtranaya dravyArthika naya hai yA - SaDdarzana samuccaya, bhAga - 2 (20- 620 ) zloka naM. pR. naM. krama viSaya 1078 561 jJAnanaya kriyAnaya 1079 AdhyAtmika dRSTikoNa se donoM 1082 nayoM kI vicAraNA 1109 1084 562 nayoM ke nyUnAdhika viSayoM kA vicAra 1111 1085 563 nayavAkya para Azrita saptabhaGgI 1116 1085 564 nayAbhAsoM (durnayoM) kA nirupaNa 1088 - dravyArthika bhA - paryAyArthikAbhAsa 1088 1091 1091 paryAyArthika naya hai ? usakI carcA * dravyArthika-paryAyArthika naya kI mAnyatA - * anuyogadvAra sUtra kA virodha aura usakA parihAra 552 RjusUtranaya ke prakAra 553 (5) zabdanaya kA svarUpa 554 zabda aura RjusUtra naya meM mAnyatAbheda 555 bhAvanikSepa kI hI svIkRti 556 (6) samabhiruDha naya kA svarupa zabda aura samabhirU naya meM mAnyatAbheda 557 (7) evaMbhUtanaya kA svarUpa * evaMbhUta naya kI mAnyatA bhAvanikSepa kI hI svIkRti evaMbhUta evaM samabhirUDha meM mAnyatAbheda 558 arthanaya zabdanaya ke bheda 559 arpita anarpita naya kA svarupa 560 vyavahAra nizcayanaya kA svarupa - - 1093 1015 1096 1098 1099 1100 1100 1101 1102 1103 1104 1105 1105 1107 1107 1108 1108 naigamAbhAsa saMgrahAbhAsa vyavahArAbhAsa RjusUtrAbhAsa - zabdAbhAsa samabhiruDhAbhAsa evaMbhUtAbhAsa 565 arthAdi AbhAsa pariziSTa- 4 saptabhaMgI 566 saptabhaMgI 567 sAta bhaGaga kI utpatti kA rahasya 568 prathama bhaMga kA svarupa 569 dvitIya bhaMga kA svarupa asattva dharma kI tAttvikatA zloka naM. pR. naM.. 1109 570 tRtIya bhaMga kA svarupa 571 caturtha bhaMga kA svarupa 572 paMcama, SaSTha evaM saptama bhaMga kA svarUpa 573 ekAMta saptabhaMgI syAdvAda kI samarthaka nahIM hai For Personal & Private Use Only prathama bhaMga ke ekAnta kA khaMDana dvitIyabhaMga ke ekAnta kA khaMDana tRtIya bhaMga ke ekAnta kA khaMDana 1118 1118 1118 1118 1119 1121 1123 1125 1126 1126 1127 1128 1128 1130 1132 1133 1135 1136 1139 1140 1140 1140 1140

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SaDdarzana samuccaya, bhAga-2 (21-621) 1144 1144 1149/594 pramANa vizeSa krama viSaya zloka naM. - caturtha bhaMga ke ekAMta kA khaMDana - paMcama bhaMga ke ekAnta kA khaMDana - SaSTha bhaMga ke ekAnta kA khaMDana - saptama bhaMga ke ekAnta kA khaMDana 574 sapta bhaMgo ke sakalAdeza aura vikalAdeza svabhAva kA nirupaNa - krama aura yugapat kA vivecana 575 sakalAdeza evaM vikalAdeza sAdhaka kAlAdi ATha kA nirupaNa 576 saptabhaMgI meM vizeSa - saptabhaMgI kA udbhava - svadravyAdi-paradravyAdi kI vivakSA - sAta bhaMga kA vizeSa vivecana 577 bhinnAbhinnatva kI vivakSA aura usake Azraya se saptabhaMgI 578 zrI mahopAdhyAyajI ma. kA mata - padArtha ke do paryAya - arthaparyAya - vyaMjanaparyAya - arthaparyAya ke sapta vikalpa - vyaMjanaparyAya ke do bhaMga - sammatitarka prakaraNa kI sAkSI - jainabhAva kI sArthakatA - syAdvAda ke abhyAsa kI AvazyakatA pariziSTa-5 nikSepayojana 579 nikSepayojana 580 nikSepa kA sAmAnya svarupa 581 nikSepa kA phalavattva 582 nikSepa ke cAra prakAra 583 nAma nikSepa kA svarupa 584 sthApanA nikSepa kA svarupa 585 dravya nikSepa kA svarupa pra. naM. krama viSaya zloka naM. pra. naM.. 1141 586 bhAva nikSepa kA svarupa 1168 1141 587 nAmAdi nikSepo kA paraspara bheda 1169 1141 588 nikSepoM kA nayo ke sAtha yojanA 1176 1141 / 589 RjusUtra ke anusAra cAroM nikSepoM kA svIkAra1178 590 saMgraha aura vyavahAra sthApanA nahIM mAnate1142 isa mata kA khaMDana 1180 1591 jIva ke viSaya meM nikSepa kA nirupaNa 1183 pariziSTa-6 mImAMsAdarzana kA vizeSArtha | 592 mImAMsAdarzana kA vizeSArtha 1185 1148 593 pramANa kA sAmAnyalakSaNa aura 1148 naiyAyika-gurumata-bauddha mata kA khaMDana 1185 1148 1191 |595 pratyakSa pramANa aura tadviSayaka 1153 naiyAyikAdi mata nirAsa 1191 1198 1157 - vyApti kA svarupa 1198 1158 - upAdhi kA lakSaNa 1200 1158 - gurumata kA nirAsa 1158 - tarka kA lakSaNa 1202 1158 - tarkAGga paMcaka 1202 1160 - AtmAzraya-anyonyAzraya-cakraka1161 anavasthA-gaurava - lAghava-aniSTa prasaMga kA svarupa 1202 1162 - aneka mato kA khaMDana 1203 1162 - anumAna kI dvividhatA yA trividhatA 1208 1163 - avayavatraya kA sthApana aura 1163 anya mata kA khaMDana 1212 1163 - SaT pratijJAbhAsa 1213 1163 - cAra hetvAbhAsa aura naiyAyika mata 1166 kA khaMDana 1214 1157 / 596 anumAna 1201 For Personal & Private Use Only

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krama - dRSTAntAbhAsa 597 zabda - vyutpatti prakAra anvitAbhidhAna kA khaMDana - AkAMkSA yogyatA - sannidhi kA nirupaNa - * zAbdaM dvividhaM aura guramata nirAsa 598 upamAna kA 599 arthApati svarUpa aura naiyAyika mata kA khaMDana - viSaya - arthApati kA svarupa aura naiyAyika mata kA khaMDana prAbhAkaramata kA khaMDana - do prakAra 600 anupalabdhi - gurumata kA nirAsa - * anupalambha sattAmAtra se bodhaka anupalambha kA dvaividhya tArkika mata nirAsa prAbhAkaramata nirAsa 601 prameyAni anya pramANa kA antarbhAva dravya kA lakSaNa naiyAyika mata kA khaMDana - dravya ke prabheda kA nirupaNa zloka naM. 602 pRthvI kA lakSaNa aura prAbhAkara mata kA khaMDana - SaDdarzana samuccaya, bhAga-2 (22-622) 603 jala kA lakSaNa 604 teja kA svarupa 605 vAyu kA lakSaNa aura vaizeSika mata kA khaMDana pra. naM. - 1221 1221 1222 1223 1224 viSaya aMdhakAra (tamaH) kA svarupa (1) naiyAyika aura gurumata kA khaMDana (2) paramANu kA svarUpa aura naiyAyika mata kA khaMDana (3) IzvarakartRtva khaMDana (4) vedapauruSeyatva khaMDana krama 1226 1229 606 AkAza 607 kAla 608 dik (5) svataH prAmANya kA sthApana (6) prAmANyAprAmANya vicAra 1229 1232 1233 609 AtmA 1233 1234 1234 1235 1236 1236 1237 1239 1239 1239 1242 - dizA-kAla-AkAza kA pratyakSa (1) AtmA kA lakSaNa (2) zAMkaramata kA khaMDana (3) cArvAkamata kA khaMDana (4) akhaMDAryatva khaMDana (5) AtmA vibhu hai (6) svarga - apavarga (7) saugatamata khaMDana (8) prabhAkara mokSa khaMDana (9) sAMkhya mata khaMDana (10) zAMkaramata khaMDana 1240 610 mana zloka naM. mana kA vibhutvasAdhanam 1240 619 zabdaH 1241 1241 (1) zabda AkAza kA guNa nahIM hai (2) zabda vibhu evaM nitya hai (3) anityatva kA khaMDana (4) zabda kI dvividhatA For Personal & Private Use Only pra. naM.... 1243 1243 1244 1245 1247 1250 1251 1252 1252 1253 1253 1254 1254 1254 1255 1256 1257 1258 1258. 1258 1259 1259 1260 1260 1262 1262 1262 1263 1264

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krama 612 jAti viSaya (1) bauddha mata khaMDana (2) jAti-jAtimat kA bhedAbheda (3) tArkika mata kA khaMDana 613 guNA (1-4) rupa-rasa-gaMdha-sparza (5-7) saMkhyA-pariNAma- pRthaktva (8) saMyoga (23) prAkaTyam (24) zakti zloka naM. tArkika mata khaMDana SaDdarzana samuccaya, bhAga-2 (23-623) pR. naM. 1265 1265 1265 614 (4) karma 1266 615 prAbhAkara mata khaMDana 1268 1268 1268 1270 saMyoga kI dvividhatA 1270 (9-13) vibhAga - paratva- aparatva- gurutva- dravatva1270 (14-15) sneha aura buddhyAdi SaTka (16-17) sukha-duHkha (18-21) icchA-dveSa prayatna - saMskAra (22) dhvani krama viSaya prAbhAkaramata khaMDana - bhAvanA svarupa vicAra - (5) abhAva : prAbhAkara-tArkika mata kI zaMkA zloka naM. - vizeSa samavAya kA khaMDana - bhavanAthamata zUnyamata-vijJAnavAdi sautrAntika- vaibhASika mata khaMDana - For Personal & Private Use Only pU. naM.. 1276 1279 1279 1279 1281 1282 1283 1287 1287 1294 * advaitamata khaMDana 1271 | 616 gurusammatapadArthAH 1272 617 pariziSTa-7 sAkSIpAThaH 1273 | 618 pariziSTa-8 1273 1328 1339 pAribhASikazabdAnukramaNI (sArtha) 1273 619 pariziSTa - 9 saMketa vivaraNam 1273 | 620 pariziSTa - 10 uddhRtavAkyAnukramaNikA 1342 1274 | 620 pariziSTa - 11 mUlazlokAnukrama 1347

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SaDdarzana samuJcaya bhAga - 2 jainadarzana For Personal & Private Use Only

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2/625 SaDdarzana samuJcaya bhAga-2, zloka-44, jainadarzana SaDdarzana samuccaya bhAga - 2, (hindI bhAvAnuvAda) atha caturtho'dhikAraH / jainadarzanaH / athAdau jainamate liGgaveSAcArAdi procyate / jainA dvividhAH zvetAmbarA digambarAzca / tatra zvetAmbarANAM rajoharaNamukhavastrikAlocAdi liGga, colapaTTakalpAdiko veSaH, *paJca samitayastisrazca E-'guptayasteSAmAcAraH / "I-bhASaiSaNAdAnanikSepotsargasaMjJikAH / paJcAhuH samitIstisro guptIstriyoganigrahAta / / 1 / / " iti vacanAta ahiMsAsatyAsteyabrahmAkiMcanyavAna krodhAdivijayI dAntendriyo nirgrantho guruH, mAdhukaryA vRttyA E-navakoTIvizuddhasteSAM nityamAhAraH, saMyamanirvAhArthameva vastrapAtrAdidhAraNam, vandyamAnA dharmalAbhamAcakSate / digambarAH punarnAgnyaliGgAH pANipAtrAzca / te caturdhA kASThAsaGgha-mUlasaGgha-mAthurasaGgha-gopyasaGgha-bhedAt / kASThAsaGgha camarIvAlaiH picchikA, mUlasace mAyUrapicchaH picchikA, mAthurasaGke mUlato'pi picchikA nAdRtA, gopyA mAyUrapicchikA / AdyAsrayo'pi saGghA vandyamAnA dharmavRddhiM bhaNanti, strINAM muktiM kevalinAM bhuktiM savratasyApi sacIvarasya muktiM ca na manvate, gopyAstu vandyamAnA dharmalAbhaM bhaNanti, strINAM muktiM kevalinAM bhuktiM ca manyante / gopyA yApanIyA ityapyucyante / sarveSAM ca bhikSATane bhojane ca dvAtriMzadantarAyA-4 malAzcaE-5 caturdaza varjanIyAH / zeSamAcAre gurau ca deve ca sarvaM zvetAmbaraistulyam, nAsti teSAM mithaH zAstreSu tarkeSvaparo bhedaH / / 44 / / vyAkhyA kA bhAvAnuvAda : ___ aba prAraMbha meM jainadarzana meM liMga, veSa, AcArAdi kahe jAte hai| jaino ke do prakAra hai| (1) zvetAMbara, (2) digaMbara / usameM zvetAMbaro kA rajoharaNa, muhapatti, locase muMDita mastaka Adi liMga hai| colapaTTA, pAMgaraNI ityAdi veSa hai| paMcasamiti aura tIna gupti unakA AcAra hai| kahA hai ki... "iryAsamiti, bhASAsamiti, eSaNAsamiti, AdAnanikSepasamiti aura utsargasamiti, yaha pAca samiti hai tathA mana-vacana-kAyA ye tIna yoga ke nigraha se kramazaH managupti, vacanagupti aura kAyagupti ye tIna guptiyAM hai| samiti-gupti kA svarupa pariziSTa meM dekhnaa| isa vacana se jainamata meM ahiMsA, satya, asteya, brahmacarya aura aparigraha, ye pAMcamahAvratavAle, (a) "iUbhASaiSaNAdAnanikSepotsargAH samitayaH" || tattvArtha sU09/5 / / (va) "samyagayoganigraho guptiH" / / tatvArthasU0 9/4 / / (E-1-2-3-4-5) -- tulanAtmakapAThaH pariziSTe draSTavyaH / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, zloka-45-46, jainadarzana 3/ 626 krodhAdikaSAya ke vijetA, indriyo kA damana karanevAle nigraMtha guru hote hai| nitya mAdhukarivRtti se (1)navakoTi vizuddha unakA AhAra hotA hai| saMyama ke nirvAha ke lie hI vastra-pAtrAdi ko dhAraNa karate hai| vaMdana karate hue bhakto ko 'dharmalAbha' kA AzirvAda dete hai| digaMbara nagnatAliMgavAle hai| arthAt zvetAMbaro ke jaisA vastra kA paridhAna, rajoharaNa Adi rakhane kA kArya nahIM karate hai| digaMbaro ke cAra prakAra hai| (1)kASThAsaMgha, (2) mUlasaMgha, (3) mAthurasaMgha aura (4) gopyasaMgha / kASThAsaMgha meM camarIgAya ke bAla se taiyAra huI picchikA rakhate hai / mUlasaMgha meM morapiccha meM se taiyAra huI picchikA rakhate hai| mAthurasaMgha meM mUla se picchikA kA Adara nahi karate hai / gopya loga morapiccha kI picchikA rakhate hai| prathama tIna saMgha vaMdana karate hue bhakto ko 'dharmavRddhi' kA AzirvAda dete hai| strIkI mukti, kevalajJAni kI bhukti, (arthAt kevalajJAni ko kavalAhAra) tathA kapaDe sahita ke sundara vratavAlokI (arthAt vastrasahita kI) bhI mukti nahIM mAnate hai| parantu gopyasaMgha vaMdana karate hue bhakto ko 'dharmalAbha' kA AzirvAda dete hai / strIkI mukti aura kevalabhukti ko mAnate hai / gopya 'yApanIya' bhI kahe jAte hai| sabhI digaMbara sAdhu bhikSATana meM tathA bhojana ke samaya battIsa aMtarAya aura caudaha malo kA tyAga karate hai| unake zeSa AcAra, deva, tathA guru zvetAMbaro ke samAna jAnanA / tathA zvetAMbaro aura digaMbaro ko paraspara tarkazAstro meM dUsarA koI bheda nahIM hai| // 44 // atha devasya lakSaNamAha - aba deva kA lakSaNa kahate hai| (mUla zlo0) jinendro devatA tatra rAgadveSavivarjitaH / hatamohamahAmallaH kevalajJAnadarzanaH / / 45 / / sUrAsurendrasaMpUjyaH sadbhUtArthaprakAzakaH / kRtsnakarmakSayaM kRtvA saMprAptaH paramaM padam / / 46 / / zlokArtha : rAgadveSa se rahita, mahAmallamoha ke nAzaka, sarvajJa, sarvadarzI, sura-asura ke indro se pUjya, yathAvasthita artha prakAra sabhI karma kA kSaya karake paramapada ke prApaka (pAnevAle) aise zrI jinezvara bhagavaMta jainamata meM devatA hai| // 45-46 / / vyAkhyA-tatra-jainamate jayanti rAgAdIniti jinAH- sAmAnyakevalinaH teSAmindra(1) mAdhukarI vRtti arthAt bhaMvarA jaise eka phUla meM se rasa cUsatA nahIM hai, parantu alaga-alaga phUlo meM se cUsatA hai tathA phUla ko kilAmaNA na ho, usa taraha se tRpta hotA hai| vaise nigraMthasAdhu bhagavaMta eka ghara se bhikSA lete nahIM hai, paraMtu alaga-alaga ghara phirake bhikSA prApta karate hai tathA jahAM se bhikSA pAte hai, unako bAda meM aMtarAya na paDe, usa taraha se grahaNa karate hai| vaise hI nipa~tha gurubhagavaMta (1) svayaM hanana karanA nahi, (2) dUsaro ke pAsa hanana karavAnA nahi, (3) svayaM hanana karate aise dUsaro kI anumodanA karanA nahIM, (4) svayaM pakAnA nahi, (5) dUsaro se pakavAnA nahi, (6) svayaM pakAte aise dUsaro kI anumodanA karanI nahi, (7) svayaM kharIda na kare, (8) dUsaro se kharIda na karavAnA, (9) svayaM kharIda karate dUsaro kI anumodanA karanI nahi / ye nau prakAra se zuddha AhAra ko grahaNa karate hai| jainadarzana ke zrIgurubhagavaMta aisA navakoTI se vizuddhaAhAra mAdhukarIvRtti se grahaNa karake apanA nirvAha karate hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana stAdRzAsadRza - 'catustriMzadatizayasanAthaparamaizvaryasamanvitaH svAmI jinendro devatA-devaH kRtsnakarmakSayaM kRtvA paramaM padaM saMprApta iti saMbandhaH / kIdRzaH sa ityAha-'rAgadveSavivarjitaH' mAyAlobhau rAgaH, krodhamAnau dveSaH, rAgadveSAbhyAM vizeSeNa punaH punarbhAvena varjito- rahito rAgadveSavivarjito vItarAga ityarthaH / rAgadveSau hi durjayau durantabhavasaMpAtahetutayA ca muktipratirodhako samaye prasiddhau E-7 yadAha - " ako duHkhaM pAvijjhA kassa ya sukkhehi vimhao hujjA / ko ya na labhijjA mukkhaM rAgaddosA jai na hujjA / / 1 / / " iti / / tatastayorviccheda uktaH tathA 'hatamohamahAmallaH ' / mohanIyakarmodayAddhisAdyAtmakazAstrebhyo'pi muktikAMkSaNAdivyAmoho mohaH, sa eva sakalajagaddurjayatvena mahAmalla iva mahAmallaH, hato mohamahAmallo yena sa tathA / etena vizeSaNadvayena devasyApAyApagamAtizayo vyaJjito draSTavyaH, tathA rAgadveSamahAmoharahito'rhanneva deva iti jJApitaM ca / yaduktam - " rAgo'GganAsaGgamato'numeyo dveSo dviSaddAraNahetigamyaH / mohaH kuvRttAgamadoSasAdhyo no yasya devaH sa sa caivamarhan / / 1 / / " iti / / tathA kevale - anyajJAnAnapekSatvenAsahAye saMpUrNe vA jJAnadarzane yasya sa tathA, kevalajJAnakevaladarzanAtmako hi bhagavAn, karatalakalitAmalakaphalavaddravyaparyAyAtmakaM nikhilamanavarataM jagatsvarUpaM jAnAti pazyati ceti / kevalajJAnadarzana iti padaM sAbhiprAyam, chadmasthasya hi prathamaM darzanamutpadyate tato jJAnaM, kevalinastvAdI jJAnaM tato darzanamiti / tatra sAmAnyavizeSAtmake sarvasminprameye vastuni sAmAnyasyopasarjanIbhAvena vizeSANAM ca pradhAnabhAvena yadgrAhakaM tajjJAnam, vizeSANAmupasarjanIbhAvena sAmAnyasya ca prAdhAnyena yadgrAhakaM taddarzanam, etena vizeSaNena jJAnAtizayaH sAkSAdukto'vagantavyaH / 4/627 vyAkhyA kA bhAvAnuvAda : jainamata meM jinendra arthAt jina-sAmAnyakevali, ve sAmAnyakevaliyoM ke indra zrI jinendra bhagavAna devatA hai / sAmAnyakevali meM jo dekhane ko nahi milatA, aise cauttIsa atizayo se sanAtha aura paramaizvarya se yukta zrIjinendra bhagavAna hai| ve deva sabhI karmo kA kSaya karake paramapada ko prApta hue hai| isa prakAra se aMta meM saMbaMdha karanA / ve zrI jinezvara bhagavAna kisa prakAra ke hai ? uttara : rAga-dveSa se rahita hai / arthAt kaSAya se rahita hai| mAyA aura lobhakaSAya ko rAga kahA jAtA hai| krodha aura mAnakaSAya ko dveSa kahA jAtA hai| isa rAga-dveSa se (punaH prApta na ho isa prakAra se ) rahita hai| arthAt rAga-dveSa se varjita vItarAga hai| zAstra meM rAga-dveSa ko durjaya tathA duranta saMsAraparibhramaNa ke kAraNa (a) kaH duHkhaM prApnuyAt kasya ca sukhaiH vismayo bhavet / kaSTA na labhet mokSaM rAgadveSau yadi na bhavetAm / / (E-6-7) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga-2, zloka-45-46, jainadarzana 5/628 hone se mukti ke pratibaMdhaka kahe hai| jisase kahA hai ki.... "yadi (isa saMsAra meM) rAga-dveSa na hote, to kyA koI duHkha prApta karatA? aura kyA koI sukha ke dvArA vismaya prApta karatA? (aura AtmabhAna bhUla jAtA?) tathA kauna mokSa ko prApta na kara letA? arthAt koI duHkha pAtA hai, koI sukha ke vibhrama meM paDa jAtA hai aura koI mokSarupa kArya prApta nahIM kara sakatA, vaha rAga-dveSa kA hI phala hai|" isa prakAra rAgadveSa ke kAraNa saMsAra meM paribhramaNa calatA hone se) usa rAga-dveSa kA uccheda (bhagavAna meM) kahA gayA / mohanIyakarma ke udaya se hiMsAtmaka yajJAdi ke pratipAdaka zAstro ke dvArA bhI mukti kI AkAMkSAdisvarupa vyAmoha ko moha kahA jAtA hai| vaha moha sakalajagata ko durjaya hone se mahAmalla jaisA kahA hai| vaha mahAmallarupI moha jisake dvArA mArA gayA hai, usa mahAmoha ke nAzaka zrI jinezvara bhagavAna hai / "rAgadveSavivarjita" aura "hatamohamahAmallaH" ye do vizeSaNo se deva kA 'apAyApagamAtizaya' sUcita hotA hai| tathA rAga-dveSa moha se rahita zrI arihaMta paramAtmA hI deva hai, aisA jAnanA / jisase kahA hai ki... "strI ke saMgama se rAga kA tathA zatruo ko mArane ke zastro se dveSa kA anumAna hotA hai| kucAritra aura kuzAstro meM prIti yA usakA pratipAdana karane se moha kA anumAna hotA hai| paraMtu ye tIno cihno meM se eka bhI cihna jo devakA dikhatA nahIM hai, ve zrI arihaMta paramAtmA hai|" kevala arthAt anya koI jJAna kI apekSA na hone ke kAraNa asahAya yA kevala arthAt saMpUrNa, vaha kevalajJAna aura kevaladarzana jinako hai vaha zrI jinezvara bhagavAna hai| arthAt kevalajJAna-kevaladarzanAtmaka bhagavAna hai| arthAt ve bhagavAna hAtha meM rahe hue AMvale kI taraha dravya-paryAyAtmaka sAre jagata ke svarupa ko niraMtara jAnatA hai aura dekhatA hai| yahAM "kevalajJAnadarzana" pada sAbhiprAya hai| chadmastha ko pahale darzana utpanna hotA hai, usake bAda jJAna utpanna hotA hai, paraMtu kevalajJAni ko prathama jJAna aura bAda meM darzana utpanna hotA hai| (isalie usa pada meM prathama jJAna aura bAda meM darzana likhA hai|) usameM sAmAnya-vizeSAtmaka sabhI prameyo (vastuo) meM sAmAnya aMza ko gauNa karake aura vizeSa aMzo ko pradhAna karake jisa vastu kA grAhaka banatA hai, use jJAna kahA jAtA hai tathA vizeSaaMzo ko gauNa karake sAmAnya aMza ko pradhAna banAkara jisa vastu kA grAhaka banatA hai, use darzana kahA jAtA hai| yaha "kevalajJAnadarzana" vizeSaNa se bhagavAna kA 'jJAnAtizaya' sAkSAt kahA huA jaannaa| tathA surAH sarve devAH, asurAzca daityAH, surazabdenAsurANAM saMgrahaNe'pi pRthagupAdAnaM lokarUDhyA jJAtavyam / loko hi devebhyo dAnavAMstadvipakSatvena pRthagnirdizatIti / teSAmindrAH svAminasteSAM tairvA saMpUjyo'bhyarcanIyaH / tAdRzairapi pUjyasya mAnavatiryakakhecarakinnarAdinikarasevyatvamAnuSaGgikamiti / anena pUjAtizaya uktAH / tathA sadbhUtAH-yathAvasthitA ye'rthAH-jIvAdayaH padArthAsteSAM prakAzakaHupadezakaH / anena vacanAtizaya UcAnaH / tathA kRtsnAni-saMpUrNAni ghAtyaghAtIni karmANijJAnAvaraNAdIni, teSAM kSayaH-sarvathA pralayaH / taM kRtvA paramaM padaM-siddhiM saMprAptaH / etena For Personal & Private Use Only

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6/629 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana kRtsnakarmakSayalakSaNA siddhAvasthAbhidadhe / apare sugatAdayo mokSamavApyApi tIrthanikArAdisaMbhave bhUyo bhavamavataranti / yadAhuranye-"jJAnino dharmatIrthasya kartAraH paramaM padam / gatvA gacchanti bhUyo'pi bhavaM tIrthanikArataH / / 1 / / " iti / na te paramArthato mokSagatibhAjaH karmakSayAbhAvAt / na hi tattvataH karmakSaye punarbhavAvatAraH / yaduktam-"dagdhe bIje yathAtyantaM prAdurbhavati nAGkuraH / karmabIje tathA dagdhe na rohati bhavAGkuraH / / 1 / / " [tatvArtha dhi0 bhA0 -10/ 7] uktaM ca zrIsiddhasenadivAkarapAdairapi bhavAbhigAmukAnAM prabalamohavijRmbhitam / "dagdhendhanaH punarupaiti bhavaM pramathya nirvANamapyanavadhArita-bhIraniSTam / muktaH svayaM kRtatanuzca parArthazUrastvacchAsanapratihateSviha moharAjyam / / 1 / / " [siddha0 dvA0] ityalaM vistareNa / tadevamebhizcaturbhiratizayaiH sanAtho muktazca yo devo bhavati, sa eva devatvenAzrayaNIyaH, sa eva ca parAn siddhiM prApayati, na punaritaraH sarAgo bhave'vatAravAMzca deva ityAveditaM mantavyam / vyAkhyA kA bhAvAnuvAda : sura arthAt sabhI deva / aura asura arthAt saba daitya / sura zabda se asuro kA saMgraha hone para bhI asura kA pRthak grahaNa lokaruDhi (praNAlikA) se kiyA huA jAnanA / (kyoMki) loga devendro se dAnavo kA pRthak nirdeza karatA hai| kyoMki dAnavo ko devendro se vipakSabhUta mAnate hai| ve sura aura asuro ke indro se bhagavAna pUjanIya hai| vaise prakAra se indro se pUjya bhagavAna mAnava, tiryaMca, khecara (pakSI), kinnara Adi ke samUha se sevya hI hai, vaisA AnuSaMgika prakAra se samajA jA sakatA hai| isa prakAra, "surAsurendrasaMpUjyaH" vizeSaNa se bhagavAna kA "pUjAtizaya" kahA gayA / tathA bhagavAna jIvAdipadArtho ke yathAvasthita upadezaka hai / isa prakAra "sadbhUtArthaprakAzakaH" vizeSaNa dvArA bhagavAna kA vacanAtizaya kahA gayA / vaise hI, bhagavAna ne ghAti-aghAti sabhI jJAnAvaraNAdika karmo kA sarvathAkSaya karake parama pada ko prApta kiyA hai| isa prakAra isa vizeSaNa se sabhI karma ke kSayasvarupa siddhAvasthA bhagavAnameM kahI gaI / (karma ke ATha prakAra hai| usakA varNana pariziSTa-1 meM dekhnaa|) dUsare darzana ke sugatAdi deva mokSa prApta karake bhI tIrtha ke upara Apatti ke saMbhava meM punaH saMsAra meM avatAra lete hote hai| dUsaro ne kahA hai ki.... "jJAnI aise dharmatIrtha ke kartA paramapada (mokSa ko) pAkara, phirase bhI tIrtha kI durdazA dekhakara (tIrthake uddhArake lie) saMsAra meM jAte hai - Ate hai|" (isa taraha se saMsAra meM punaH Ate hue) ve devone paramArtha se mokSagati ko prApta hI nahIM kiyA hai| kyoMki, sarvakarma ke kSayakA abhAva hai| yadi paramArtha se saMpUrNa karmakSaya huA ho, to saMsAra meM phira se avatarita honA rahatA hI nahIM hai| jisase anya sthala pe kahA hai ki... "jaise bIja atyaMta jala jAne se (usa bIja meM For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 7/630 se) aMkura kA prAdurbhAva nahIM hotA hai, vaise (saMsAra ke kAraNarupa) karmabIja (atyaMta) jala jAne se bhavarupI aMkura Arohita (aMkurita) nahIM hotA hai|" ___ pU.A.zrI siddhasena divAkarasUrijIne saMsAra meM punaH avatAra lenevAle anya tIrthaMkaro kI prabala mohavRtti ko prakaTa karate hue kahA hai ki.... "he bhagavan ! tumhAre zAsana ko nahi samaje hue prabalamoha ke sAmrAjya meM aisA kahA hai ki... jina AtmAone karmarupI indhana ko jalAkara saMsAra kA nAza kiyA hai, ve bhI mokSako choDakara phira se avatAra lete hai tathA mukta hokara bhI punaH zarIra dhAraNa karate hai| vAstava meM ve apane AtmA kA to kalyANa nahIM kara sake hai aura dUsaro ke kalyANa ke lie zUratA batAte hai| vaha mAtra moha kA sAmrAjya hI hai|' alaM vistareNa-vizeSa vistAra se kyA? isalie isa anusAra se cAra atizayo se sanAtha aura mukta jo deva hai, vahI devatvena-deva rupa meM Azraya karane yogya hai tathA vahI dUsaro ko siddhi prApta karavAtA hai| paraMtu itara sarAgi aura bhava meM avatAra lenevAlA deva nahi hai| vaha yahAM sUcita hotA hai| __ nanu mA bhUtasugatAdiko devaH, jagatsraSTA tvIzvaraH kimiti nAGgIkriyate ? tatsAdhakapramANAbhAvAditi brUmaH / athAstyeva tatsAdhakaM pramANam-kSityAdikaM buddhimatkartRkaMbha, kAryatvAt-8, ghaTAdivat / na cAyamasiddho hetuH, kSityAdeH sAvayavatvena kAryatvaprasiddheH / tathAhi-urvIparvatatarvAdikaM sarvaM kArya, sAvayavatvAt, ghaTavat / nApi viruddhaH, nizcitakartRke ghaTAdau kAryatvadarzanAt / nApyanaikAntikaH, nizcitAkartRkebhyo vyomAdibhyo vyAvartamAnatvAt / nApi kAlAtyayApadiSTaH, pratyakSAgamAbAdhitaviSayatvAt / na ca vAcyaM ghaTakAdidRSTAntadRSTAsarvajJatvAsarvagatatvakartRtvAdidharmAnurodhena sarvajJAdivizeSaNaviziSTasAdhyaviparyayasAdhanAdviruddho-9 hetudRSTAntazca sAdhyavikalo ghaTAdau tathAbhUtabuddhimato'bhAvAt iti / yataH sAdhyasAdhanayorvizeSeNa vyAptau gRhyamANAyAM sakalAnumAnocchedaprasaktiH, kiM tu sAmAnyenAnvayavyatirekAbhyAM hi vyAptiravadhAryate / tau cAnantyAvyabhicArAJca vizeSeSu gRhItuM na zakyau / tena buddhimatpUrvakatvamAtreNa kAryatvasya vyAptiH pratyetavyA, na zarIritvAdinA / na khalu kartRtvasAmagryAM zarIramupayujyate, tadvyatirekeNApi A Izvara kI jagatkartRtva kI carcA bhinna-bhinna graMtho meM nimnAnusAra dekhane ko milatI hai| "mahAbhUtacatuSTayamupalabdhimatpUrvakaM kAryatvAt... sAvayavatvAt" - prazasta0 kanda0 pR0 54 / praza0 vyo0 pR0 301 / vaize0 upa0 pR0 62 / "zarIrAnapekSotpattikaM vuddhimatpUrvakam kAraNatvAt... dravyeSu sAvayavatvena tadguNeSu kAryaguNatvena karmasu karmatvenaiva tadanumAnAt / / " - prazasta0 kirANA0 pR0 97 / nyAyalI0 pR0 20/nyAyamuktA0 dina0 pR023 / vivAdAdhyAsitA tanu ruhamahIdharAdayaH upAdAnAbhijJakartukA utpattimattvAta acetanopAdAnatvAdvA... yathA prAsAdAdi / na caiSAmutpattimattvamasiddham; sAvayavatvena vA mahattve sati kriyAvatvena vA vastrAdivatatsiddheH / / " nyAyavA0 tA. TI. pR. 598 / nyAyamaM0 / / "kAryAprayojanadhRtyAdeH padAt pratyayataH zruteH / vAkyAtsaMkhyAvizeSAJca sAdhya vizvavidavyayaH / / 1 / / " - nyAyakusu0 paJcamasta0 / (E-8-9) -- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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8/631 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana jJAnecchAprayatnAzrayatvena svazarIrakaraNe kartRtvopalambhAt / akiMcitkarasyApi sahacaratva mAtreNa kAraNatve vahnipaiGgalyasyApi dhUmaM prati kAraNatvaprasaGgaH syAt / vidyamAne'pi hi zarIre jJAnAdInAM samastAnAM vyastAnAM vA'bhAve kulAlAdAvapi kartRtvaM nopalabhyate / prathamaM hi kAryotpAdakakAraNakalApajJAnaM, tataH karaNecchA, tataH prayatnaH, tataH phalaniSpattirityamISAM trayANAM samuditAnAmeva kAryakartRtve sarvatrAvyabhicAraH / IzvaravAdi (pUrvapakSa): ApakI vaha bAta yogya hai ki jo mokSa meM jAkara phirase saMsAra meM Ate hai ve sugatAdi deva nahIM hai| vaha hamako bhI mAnya hai| parantu Apa isa carAcaravizva ke sarjanahAra Izvara ko deva ke rupa meM kyoM nahIM mAnate hai ? (arthAt Izvara meM samasta jagata ke sarjana kI zakti mAnanI caahie| ApakI vaha bAta yogya hai ki jo ekabAra mokSa meM jAte hai, ve punaH saMsAra meM na A sake, paraMtu Izvara sAdimukta jIvo se vilakSaNa hai| Izvara anAdimukta hai| ziSTAnugraha aura duSTa ke nigraha ke lie avatAra lenA, vaha Izvara kI lIlA hai| kevala avatAra lene rupa lIlA dekhane mAtra se Izvara ko sakarmA nahi mAnA jaayegaa| isalie sRSTikartA Izvara mAnane caahie|) jaina : Izvara ko sRSTikartA mAnane meM koI sAdhakapramANa nahIM hai| isalie Izvara ko deva kisa taraha se mAnA jAyegA? IzvaravAdi : Izvara ko sRSTikartA mAnane meM sAdhakapramANa hai| vaha anumAnapramANa yaha hai - "kSityAdikaM buddhimatkartRkaM, kAryatvAt, ghaTAdivat / " arthAt pRthvI, parvata ityAdi sabhI vastueM buddhimAna kartA dvArA banAye gaye hai, kyoMki ve sabhI kArya hai, jaise ghaTa kArya hai, to buddhimAna kumbhakAra dvArA banA huA hai| vaise saMsAra ke samastakArya koI-na-koI buddhimAna dvArA hI bane hue hai| tathA pUrvokta anumAna meM nirdiSTa kAryatva hetu asiddha bhI nahIM hai| (jo hetu pakSa meM na rahatA ho, vaha asiddha kahA jAtA hai| yahAM aisA nahIM hai|) kyoMki pRthvI ityAdika avayavavAle hone ke kAraNa kArya ke rupa meM prasiddha hai| (niyama hai ki, jinako avayava ho vaha kArya kahA jAtA hai| isa niyama se pRthvI ityAdi meM avayava hai| isalie pRthvI Adi kArya hI hai| jaise ghaDA sAvayava hai, isalie kArya hai, vaise pRthvI ityAdi bhI sAvayava hone se kArya hai|) anumAna prayoga isa anusAra se hai - "urvIparvatatarvAdikaM sarvaM kAryaM, sAvayavatvAt, ghaTavat / " isa prakAra "kAryatva" hetu "kSityAdikaM" pakSa meM rahatA hone se asiddha nahIM hai| jo padArtho kA kartA nizcita hai, vaise ghaTAdi sapakSa meM kAryatva hetu kI vRtti hone se kAryatva hetu viruddha bhI nahIM hai| jisako utpanna karanevAlA koI nizcita kartA nahIM hai, vaisA AkAzAdi vipakSa meM kAryatva hetu kI vRtti na hone se (arthAt sAdhyAbhAvavAn meM hetukI vRtti na hone se) hetu anaikAntika bhI nahIM hai| pratyakSa aura Agama se pakSa meM bAdha na hone se (arthAt kAryatva hetu ke sAdhyarupa viSaya (buddhimatkartRtvarupa viSaya kA) pakSa meM pratyakSa se yA Agama se bAdha na hone se) kAryatva hetu kAlAtyayApadiSTa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 9/632 (bAdhita) bhI nahIM hai| __ zaMkA : ghaTa ke kartA buddhimAn kumhAra meM to asarvajJatva, zarIratva, asarvagatatva Adi dharmo ke sAtha saMbaMdha rakhanevAlA kartRtva hai| isalie kSityAdi kA kartA bhI asarvajJa, asarvagata bana jaayegaa| isa anusAra se sarvajJa, azarIrI aura sarvagata Izvara se viparIta dharmavAle kartA siddha hone ke kAraNa sarvagata kartA ko hI sAdhya rakhoMge, to dRSTAMtabhUta kumhAra meM azarIratva, sarvagatatva aura sarvajJatvadharma nahi hone ke kAraNa dRSTAMta sAdhyavikala bana jaayegaa| samAdhAna : ApakI bAta ucita nahIM hai, kyoMki sAdhya aura hetu kI vyApti sAmAnya dharma se hI grahaNa kI jAtI hotI hai| yadi vizeSadharma se vyApti kA grahaNa hotA hai, aisA kahoMge to sabhI anumAna ke uccheda kI Apatti aayegii| jaise ki, mahAnasIya vahni ke dharma parvata meM siddha hone se aniSTa prasaMga AyegA aura parvatIya agni ke dharmo kI mahAnasIya agni meM vidyamAnatA na hone ke kAraNa dRSTAMta meM sAdhyavikalatA aayegii| isa taraha se samasta anumAno ke uccheda kI Apatti aayegii| vaise hI anvaya aura vyatireka se grahaNa hotI vyApti sAmAnyarupa se hI hotI hai| kyoMki vizeSa to anaMta hai tathA eka vizeSa kA dharma dUsare vizeSa meM prApta hotA na hone ke kAraNa vyabhicArI bhI hai| isalie vizeSadharma kI apekSA se anvaya-vyatireka grahaNa karanA saMbhava nahIM hai| isalie prastuta anumAna meM bhI sAmAnya buddhimAnarupa kartA ke sAtha hI kAryatvahetu kI vyApti vivakSita hai| paraMtu asarvajJa yA zarIri kartAvizeSa ke sAtha vyApti kA grahaNa karanA iSTa nahIM hai| __ vaise bhI kArya karane kI sAmagrI meM zarIra kA upayoga bhI nahi hai| arthAt kArya karane kI sAmagrI meM zarIra kA samAveza nahIM hai, kyoMki zarIra na bhI ho, paraMtu kAraNa sAmagrI kA jJAna, kArya karane kI IcchA aura usake anukUla prayatna hone se kAryotpatti ho hI jAtI hai| (jaise ki prANI jaba maratA hai aura naye zarIra ko dhAraNa karane ke lie taiyAra hotA hai, usa samaya sthUlazarIra hotA nahIM hai| phira bhI apane naye zarIra kA kartA ho jAtA hai| isalie zarIra akiMcitkara hai|) isa prakAra akiMcitkara zarIra sahacArI banane mAtra se kAraNa nahIM bana jAtA / kAraNa banane ke lie to koI kArya karatA honA cAhie aura yadi sahacArI hone mAtra se hI padArtho ko kAraNa mAnane kA prAraMbha karoMge to dhUma prati agni kA pIlepana yA bhUrepana ko bhI kAraNa mAnanA pddegaa| vaise hI jaba kumhAra so rahe ho athavA dUsare kArya meM vyasta ho, usa samaya zarIra vidyamAna hone para bhI ghaDe kI utpatti nahIM hotI hai| isalie mAnanA hI paDegA ki usa samaya kulAla (kumhAra) hone para bhI jJAna, icchA aura kRtti ye tIna meM se koI ekakA yA tIno ko abhAva hone se ghaTotpatti nahIM hui hai| isalie jJAna, icchA aura kRtti ye tIna se hI kumhAra yA buddhimAna kartA meM kartRtva AtA hai| kevala zarIra hone se nhi| isa prakAra sarva prathama kAryotpatti meM kArya kI kAraNasAmagrI kA jJAna karanA paDatA hai usake bAda kArya karane kI icchA honI cAhie aura kArya karane ke lie prayatna (kRti) ho taba kArya kI utpatti hotI hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, zloka - 45-46, jainadarzana isalie jJAna, icchA aura kRti tIno samudita eka sAtha milakara (kAryake) kAraNa banate hai aura isa taraha se tIno kI vidyamAnatA meM kabhI bhI kAryotpatti meM vyabhicAra nahIM AtA hai / 10 / 633 E-10 sarvajJatA cAsyAkhilakAryakartRtvAtsiddhA / prayogo'tra - IzvaraH sarvajJo'khilakSityAdikAryakartRtvAt / yo hi yasya kartA sa tadupAdAnAdyabhijJaH, yathA ghaTotpAdakaH kulAlo mRtpiNDAdyabhijJaH, jagataH kartA cAyam, tasmAtsarvajJa iti / upAdAnaM hi jagataH pArthivApyataijasavAyavIyalakSaNAzcaturvidhAH paramANavaH, nimittakAraNamadRSTAdi, bhoktAtmA, bhogyaM tanvAdi / na caitadanabhijJasya kSityAdau kartRtvaM saMbhavatyasmadAdivat / te ca tadIyajJAnAdayo nityA:--11 kulAlAdijJAnAdibhyo vilakSaNatvAt / E-12 ekatvaM ca kSityAdikarturanekakartRNAmekAdhiSThAtRniyamitAnAM pravRttyupapatteH siddham / prasiddhA hi sthapatyAdInAmekasUtradhAraparatantrANAM mahAprasAdAdikAryakaraNe pravRttiH / na ca IzvarasyaikarUpatve nityatve ca kAryANAM kAdAcitkatvaM vaicitryaM ca virudhyate iti vAcyaM / kAdAcitkavicitrasahakArilAbhena kAryANAM kAdAcitkatvavaicitryasiddhau virodhAsaMbhavAt / nanu kSityAderbuddhimaddhetukatve'kriyAdarzino'pi jIrNakUpAdiSviva kRtabuddhirutpadyate, na cAtra sA utpadyamAnA dRSTA, ato dRSTAntadRSTasya hetordharmiNyabhAvAdasiddhatvam, tadapyayuktaM yataH prAmANika mitaraM vApekSyedamucyeta / yadItaraM tarhi dhUmAdAvapyasiddhatvAnuSaGgaH / prAmANikasya tu nAsiddhatvaM, kAryatvasya buddhimatkartRpUrvakatvena pratipannAvinAbhAvasya kSityAdau prasiddheH, parvatAdau dhUmAdivat / na ca yAvantaH padArthAH kRtakAH tAvantaH kRtabuddhimAtmanyAvirbhAvayantIti niyamo'sti, khAtapratipUritAyAM bhuvyakriyAdarzinaH kRtabuddhayutpAdAbhAvAt / kiM ca, buddhimatkAraNAbhAvo'trAnupalabdhito bhavatA prasAdhyate etaccAyuktaM, dRzyAnupalabdherevAbhAvasAdhakatvopapatteH, na ceyamatra saMbhavati jagatkarturadRzyatvAt, anupalabdhasya cAbhAvasAdhyatve pizAcAderapi tatprasaktiH syAditi / vyAkhyA kA bhAvAnuvAda : isa prakAra, isa taraha se sAmAnya rupa se buddhimAna kartA kI siddhi hone se, isa vicitramaya jagata kI utpatti ke kartA ke rUpa meM sarvajJa kI siddhi hotI hai| Izvara kI sarvajJatA samasta jagata kI utpatti se siddha hotI haiN| anumAna prayoga isa anusAra se hai / "Izvara sarvajJa hai| kyoMki jagata ke samasta kSityAdi kAryo ke kartA hai| jo jisakA kartA hotA hai, vaha usake upAdAna tathA sahakAri kAraNo ko jAnanevAlA hotA hai| jaise ki, ghaTa kA kartA kumhAra ghaTa ke upAdAna mRtpiDa ( miTTIkA piMDa) tathA daMDAdi sahakArikAraNa kA jAnanevAlA hai|" isa taraha se jagatakartA Izvara jagata ke samasta kAryo ke upAdAna kAraNabhUta paramANu aura sahakArikAraNa (E-10-11-12) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 11/634 rupa adRSTa, kAlaAdi ko jAnatA hai| isalie Izvara sarvajJa hai| ___ isa jagata ke samastakAryo ke upAdAnakAraNa pArthiva, jalIya, taijasa, vAyavIya svarupa cAra prakAra ke paramANu hai| una kAryo ke nimittakAraNa adRSTa, kAla ityAdi hai| jagata ke prANI bhoktA hai aura zarIra ityAdi bhogya hai| ___ ina upAdAnakAraNo ko aura sahakArikAraNo ko na jAnanevAlA (anabhijJa) AtmA kSityAdi kAryo kA kartA nahIM ho sakatA / isalie kSityAdikAryo kA kartRtva hama jaise loga meM saMbhavita nahiM hotA hai| aura usa Izvara ke jJAnAdi nitya hai aura kumhArAdi ke jJAnAdi anitya hai| isalie Izvara ke jJAnAdi kumhArAdi ke jJAnAdi se vilakSaNa (apUrva) hai| jaise eka kArya karane meM aneka karmacArI kAma karate ho, phirabhI ve sabhI pradhAna karmacArI ke niyaMtraNa meM ho to hI kArya sundara hotA hai| vaise jagata ke samasta kSityAdi kAryo ke kartA eka vyakti ke niyaMtraNa ke nIce hai| vaha sarvajJa Izvara hai| isa taraha se Izvara meM ekatva siddha huaa| dUsarI taraha se nAnA (aneka) kAryakartA pradhAna sacivo ke adhIna hote hai| pradhAna sacIva rAjA ko adhIna hote hai| rAjAyeM cakravarti ko AdhIna hai| vaha cakravati Izvara ko adhIna hai| isa prakAra samagra jagata ke kAryo kA adhiSThAtA sarvazaktimAna Izvara eka hI hai| isa taraha se Izvara meM ekatva siddha huA / (prazna : sabhI kAryo kA adhiSThAtA eka hI ho, aisA Apa kisa taraha se kahate hai ?) uttara : jaise mahAprAsAdAdi kArya karane meM eka sUtradhAra ko parataMtra sthApatyo kI pravRtti (jagata meM) prasiddha hai| vaise jagata ke sabhI kAryo ke adhiSThAtA ke rupa meM Izvara kI siddhi hotI hai| zaMkA : yadi Izvara ko eka tathA nitya mAnoMge to kAryo meM jo kAdAcitkatva aura vicitratA dikhatI hai| usakA virodha AyegA / arthAt Izvara ko ekasvabhAvavAle tathA nitya mAnoMge to kucha kArya grISma Rtu meM hI hotA hai, kucha kArya zItaRtu meM hI hotA hai / kucha kArya varSARtu meM hI hotA hai| aisA jo kAryo meM kadAcitkatva dikhatA hai, vaha saMbhavita nahIM bana skegaa| aura jagata meM jo vicitratAyeM dikhatI hai vaha bhI saMbhavita nahIM bana skegii| samAdhAna : jagata ke kAryo kI jo vicitratA aura kAryo meM kAdAcitkatva dikhatA hai, vaha sahakAri kAraNo kI prApti ke kAdAcitkatva aura vicitratA ke kAraNa hai| kahane kA matalaba yaha hai ki, akele Izvara se hI kArya utpanna nahiM hotA, paraMtu Izvara ke sivA anya bhI sahakArikAraNo kI apekSA hotI hai| ve saba milakara kArya utpanna karate hai| isalie Izvara ekarupa hone para bhI Izvara ko sahakAri kAraNo kA jaba samAgama ho taba kArya utpanna karatA hai| isake kAraNa se kAryo meM kAdAcitkatva AtA hai| tathA sahakAri kAraNo meM vicitratA hone se kAryo meM bhI vicitratA AtI hai| zaMkA : jagata meM dikhate hue kAryo meM, usa kAryo ko hote hue dekhe gaye na hone para bhI kArya ho jAne ke bAda "yaha kArya ho gayA aura bahota sundara hai|" tathA "yaha kArya huA parantu sundara nahi hai|" aisI For Personal & Private Use Only

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12/635 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana buddhi hotI hai| jaise purAnI bAvalIyAM tathA rAjamahala ityAdi ko dekhakara "yaha sundara hai" -- aisI buddhi hotI hai| parantu pRthvI Adi kAryo meM aisI buddhi nahIM hotI hai| isalie purAnI bAvalIyAM ityAdi dRSTAMta meM dekhI hui kRtabuddhi ko utpanna karanevAlA kAryatvahetu pRthvI ityAdi dharmo meM dekhane ko nahi milatA hai| isalie kAryatvahetu asiddha hai| uparAMta pRthvI Adi prAkRtika vastuo ko dekhakara, aisA bhI lagatA nahIM hai ki yaha kisIne banAyA hai| samAdhAna : ApakI yaha bAta yukta nahi hai, kyoMki Apane jo kahA ki pRthvI ityAdi meM kRtabuddhi hotI nahIM hai| vaha akRtabuddhi prAmANika puruSo ko hotI hai yA apramANika sAmAnya puruSo ko hotI hai ? vaha javAba Apako denA cAhie / yadi Apa kahoMge ki "aprAmANika sAmAnya puruSo ke dvArA pRthvI Adi meM kRtabuddhi nahIM hotI hai isalie kAryatvahetu asiddha hai" taba to sAmAnya vyakti ko dhUma aura bASpa (bhApa) meM bhI nizcita viveka nahIM hotA hai| isalie unakI dRSTi se to dhUmAdi sabhI hetu asiddha bana jaayeNge| uparAMta prAmANika puruSo ko kAryatva hetu asiddha nahIM hai| kyoMki kAryatva hetu kA buddhimatkartRtva ke sAtha avinAbhAva unhoM ne dekhA huA hai - svIkAra kiyA huA hai| isalie jaise parvatAdi meM dhUmAdi ko dekhakara usake sAtha avinAbhAva se juDe hue vahanyAdi kA nizcaya hotA hai| vaise pRthvI Adi meM kAryatva hetu ko dekhane se usake sAtha avinAbhAva se jur3e hue buddhimatkartRtva kA bhI nizcaya ho jAtA hai| isalie kAryatva hetu asiddha nahIM hai| uparAMta jitane padArtha utpanna hote hai, ve sabhI padArtha kRtabuddhi kA AtmA meM AvirbhAva kareMge hI, vaisA niyama nahi hai| jaise eka corasa gaDahA khodane ke bAda punaH bhara diyA jAye to usa samatala jamIna meM, jisane vaha gaDahA bharate hue nahIM dekhA, usako kRtabuddhi nahIM hogii| ___ uparAMta Apa pRthvI Adi kAryo meM buddhimatkartA kA abhAva, anupalabdhi se siddha karate ho, vaha yogya nahIM hai, kyoMki jo vastu pahale dekhI ho, usakI upalabdhi na hotI ho, to vastu kA abhAva hai, aisA vyapadeza kiyA jAtA hai| paraMtu nahi dekhI hui vastu kI anupalabdhi ko Age karake vastu ke abhAva kA vyapadeza nahi kiyA jA sktaa| isa prakAra jagatkartA Izvara adRzya hone se unakA anupalabdhi se abhAva siddha nahi kiyA jA sktaa| anyathA pizAcAdikI bhI anupalabdhi hotI hai, isalie pizAcAdi kA bhI abhAva siddha ho jaayegaa| isalie pizAcAdi dikhate nahIM hai, itane mAtra se usakA abhAva siddha nahIM hotA hai| vaise Izvara dRzya na hone mAtra se usakA abhAva siddha nahi hotA hai| yadi Izvara dRzya ho aura pRthvI Adi meM kartRtva rupa se dikhate na ho, to hI pRthvI Adi ke kartA Izvara nahIM hai, aisA kahA jaayegaa| parantu Izvara dRzya hI nahIM hai| isalie adRzya kI anupalabdhi ko Age karake Izvara For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, ke abhAva kA ullekha nahIM kara sakate hai| nahi to pizAcAdi atIndriya padArtho kA bhI abhAva mAnanA paDegA, kyoMki ve bhI dRzya nahi hai / jainadarzana atra pratividhIyate / E-13 tatra yattAvat kSityAderbuddhimaddhetukatvasiddhaye kAryatvasAdhanamuktaM, tat kiM sAvayavatvaM 1, prAgasataH svakAraNasattAsamavAyaH 2, kRtamitipratyayaviSayatvaM 3, vikAritvaM 4 vA syAt / yadi sAvayavatvaM, tadedamapi kimavayaveSu vartamAnatvaM 1, avayavairArabhyamANatvaM 2, pradezavattvaM 3, sAvayavamitibuddhiviSayatvaM 4 vA syAt / tatrAdyapakSe'vayavasAmAnyenAnaikAntiko'yaM hetuH, tadryavayaveSu vartamAnamapi niravayavamakAryaM ca procyate / dvitIyapakSe tu sAdhyasamo hetu:, yathaiva hi kSityAdeH kAryatvaM sAdhyaM, evaM paramANvAdyavayavArabhyatvamapi / tRtIyo'pyAkAzenAnaikAntikaH, tasya pradezavattve'pyakAryatvAt / prasAdhayiSyate cAgrato'sya pradezavattvam / caturthakakSAyAmapi tenaivAne - kAnto na cAsya niravayavatvaM, vyApitvavirodhAtparamANuvat 1 / nApi - 14 prAgasataH svakAraNasattAsamavAyaH kAryatvaM, tasya nityatvena tallakSaNAyogAt / tallakSaNattve vA kAryasyApi kSityAdestadvannityatvAnuSaGgAt, kasya buddhimaddhetukatvaM sAdhyate / kiM ca, yoginAmazeSakarmakSaye pakSAntaHpAtinyapravRttatvena bhAgAsiddho'yaM hetu: E-15, tatprakSayasya pradhvaMsAbhAvarUpatvena sattAsvakAraNasamavAyayorabhAvAt 2 / kRtamitipratyayaviSayatvamapi na kAryatvaM, E- 16 khananotsecanAdinA kRtamAkAzamityakArye'pyAkAze vartamAnatvenAnaikAntikatvAt 3 / vikAritvasyApi kAryatve mahezvarasyApi kAryatvAnuSaGgaH, sato vastuno'nyathAbhAvo hi vikAritvam / tacezvarasyApyastItyasyAparabuddhimaddhetukatvaprasaGgAdanavasthA syAt, avikAritve cAsya kAryakAritvamatidurghaTamiti 4 / 13 / 636 jaina ( uttarapakSa ) : vaha Izvara - kartRtva sAdhakayuktiyoM kA khaMDana isa prakAra se hai / Apane pRthvI Adi ke buddhimAna kartA ke rupa meM Izvara kI siddhi karane ke lie jo kAryatvahetu ko kahA hai / usameM Apako nizcita karanA cAhie ki kArya kisako kahA jAtA hai ? usake cAra vikalpa hoMge / (1) kyA jo avayavavAlA ho usako kArya kahA jAyegA ? (2) pahale jisakA abhAva thA, paraMtu sattA kA saMbaMdha hone se tathA kAraNo ke sAtha samavAyaviziSTa saMbaMdha rakhane ke kAraNa "sat" kahA jAtA hai, vaha kArya hai ? (3) kyA jisako dekhane se hI "kRtam " = kiyA huA hai| aisI buddhi ho, use kArya kahA jAtA hai ? (4) kyA jisameM vikAra ho, vaha vikAripadArtha kArya kahA jAtA hai ? (E-13-14-15-16 ) - tu0 pA0 pra0 pa0 / yadi Apa aisA kahoMge ki "avayavavAle padArtha ko kArya kahA jAtA hai ?" to hamArA prazna hai ki... sAvayava kisako kahA jAtA hai ? (1) kyA jo padArtha avayavo meM rahatA hai, usako sAvayava kahA jAtA hai ? athavA (2) kyA jo padArtha avayavo ke saMyoga se utpanna huA ho, usako sAvayava kahA jAtA hai| athavA For Personal & Private Use Only

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14/637 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana (3) kyA jo padArtha ke avayava-pradeza vidyamAna ho, usako sAvayava kahA jAtA hai| athavA (4) kyA yaha avayavavAlA hai, aisI buddhi utpanna ho, use sAvayava kahA jAtA hai ? usameM prathama pakSa kahoMge to arthAt avayavo meM rahatA hai vaha sAvayava hone se kArya kahA jAtA hai| vaisA kahoge to avayavo meM rahanevAle avayavatvasAmAnya se yaha lakSaNa vyabhicArI (anaikAntika) bana jaayegaa| kyoMki yaha avayava hai yaha avayava hai, aisI anugatabuddhi dvArA jisakA jJAna hotA hai, usa avayavatva nAmakI jAti Apake (naiyAyikoke) matAnusAra nitya hai| isalie vaha kArya to bana hI nahIM sktii| vaha avayavatvajAti avayavo meM rahane ke sAtha sAtha vipakSabhUta nitya akArya meM bhI lakSaNa jAne se vaha vyabhicArI hai| vaise hI avayavatva avayavo meM rahane para bhI Apake mata meM vaha niravayava niraMza hai, usake avayava nahIM hai| dUsare pakSa kA svIkAra karoMge to hetu sAdhyasama bnegaa| arthAt "jo avayavo se utpanna ho vaha sAvayava kahA jAtA hai|" aise dUsare pakSa meM hetu sAdhya ke samAna asiddha hI hai| jaise abhI pRthvI Adi ko kArya ke rupa meM siddha karane hai| vaise vaha pRthvI Adi ke paramANu ityAdi, avayavo meM se utpanna hote hai, vaha bhI siddha karanA bAkI hI hai| usakI siddhi abhI hui nahi hai| kahane kA tAtparya yaha hai ki "jisa prakAra se (pRthvI Adi meM) kAryatva vivAda meM hai, asiddha hai, usI taraha se vaha avayavo se utpanna huA hai|" vaha bAta bhI vivAda hI hai| kyoMki kArya kaho yA avayavo se utpanna honevAlA kaho, dono eka hI bAta hai| arthAt kArya ke rupa meM siddha ho to apaneApa avayavo se utpanna honevAlA hai, yaha bAta siddha hotI hai| parantu kAryatva meM hI vivAda hone se 'avayavo se utpanna' isa bAta meM bhI vivAda khaDA hI hai| isalie dvitIya pakSa meM sAdhyasama arthAt sAdhya ke samAna asiddha hai| __ tRtIyapakSa meM AkAza ko lekara lakSaNa anaikAntika (vyabhicArI) banatA hai| arthAt pradezavAlA hone se vaha kArya sAvayava hai| isa pakSa meM lakSaNa vyabhicArI hai| kyoMki AkAza sapradezI hone para bhI akArya hai| arthAt AkAza nitya hone para bhI "yaha ghaTAkAza", "yaha maThAkAza" aura "yaha paTAkAza" hai, aise pradeza paDate hai| isalie naiyAyiko ne AkAza nitya hone para bhI sapradezI mAnA hai aura nitya ho vaha akArya hotA hai| isalie lakSaNa ativyApta ho jAtA hai| AkAza kA sapradezavatva Age siddha kiyA jaayegaa| ___ cauthe pakSa meM bhI AkAza ko lekara lakSaNa anaikAntika (vyabhicArI) banatA hai| arthAt "yaha avayavavAlA hai," aisI buddhi jisameM ho use sAvayava kahA jAtA hai| usa pakSa meM AkAza ko lekara vyabhicAra AtA hai' vaha isa taraha se-"yaha paTAkAza hai", "yaha ghaTAkAza hai", "yaha maThAkAza hai" ityAdi avayavovAlA AkAza bhI dikhatA hai| phira bhI AkAza akArya hI hai| uparAMta yadi AkAza ko niravayavI mAnoMge to paramANu kI taraha sarvavyApitva usameM nahIM A skegaa| kyoMki jaise paramANu niravayava hone se jagata ke eka choTe se bhAga meM rahatA hai| vaise AkAza ko niravayava mAnoMge to vaha bhI sarvajagata meM vyApta nahi ho skegaa| isalie AkAza sapradezI hone para bhI nitya hone ke kAraNa akArya hai| isa prakAra AkAza ko lekara lakSaNa vyabhicArI bana jAtA hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 15/638 "asat vastu meM sattA kA saMbaMdha honA tathA apane kAraNo meM samavAyasaMbaMdha se rahanA vaha kArya"-aisA lakSaNa bhI yuktisaMgata nahIM hai| kyoMki lakSaNa meM jo samavAyasaMbaMdha grahaNa kiyA huA hai vaha nitya hai aura nitya hone se vaha jahAM rahe, vahA~ hamezAM rahatA hai aura usI taraha se usameM jo sattA ke saMbaMdha kA niveza kiyA hai vaha sattA bhI nitya hai / isalie nityasamavAya - anityakArya kA lakSaNa nahIM ho sakatA / phira bhI usako anityakArya kA lakSaNa mAnoMge to pRthvI Adi kArya bhI nitya bana jAyegA aura jo nitya ho vaha utpanna hotA na hone se, jagata meM koI kArya bAkI rahegA nahi ki jisake kartA ke rupa meM Izvara kI siddhi ho| __uparAMta yogI apane dhyAna ke bala se karmo kA kSaya karatA hai| isalie karmo kA nAza yogIyo ke dhyAna kA phala hone ke kAraNa avazya kArya hai| paraMtu kArya meM sattA yA samavAya rahate nahi hai| isalie kArya kA yaha lakSaNa pakSa ke eka bhAga meM rahatA na hone se bhAgAsiddha doSa lagatA hai| karmo kA nAza pradhvaMsAbhAvasvarupa hone se abhAva nAma kA padArtha hai| sattA, dravya, guNa, karma ye tIna padArthoM meM hI rahatI hai tathA samavAya dravya, guNa, karma, sAmAnya aura vizeSa ye pAMca padArthoM meM hI (Apake matAnusAra) rahatA hai| isalie abhAva meM sattA yA samavAya kA abhAva hone se aisA adhUrA lakSaNa hai ki jo pUre pakSa meM rahatA nahiM hai| isase vaha kAryasAdhaka nahIM ho sktaa| // 2 // jisameM "kRtam kiyA huA"-aisI buddhi utpanna ho vaha kArya / aisA kArya kA lakSaNa bhI nitya AkAza meM rahane ke kAraNa anaikAntika hai| kyoMki jamIna khodakara kuAM banAyA jAtA hai, taba miTTI aura kIcaDa bAhara nikalate hai aura AkAza hotA hai| vahAM AkAza meM 'kRtam' isa anusAra se buddhi hotI hai| phira bhI AkAza kArya nahIM hai| (kyoMki Apake siddhAMtAnusAra vaha nitya hai|) isalie akArya AkAza meM lakSaNa jAne se anaikAntikadoSa lagatA hai| // 3 // ___ "jo vikAri ho-jisameM parivartana ho vaha kArya / " kArya kA yaha lakSaNa bhI ucita nahIM hai| kyoMki aisA mAnane se Izvara meM bhI kAryatva mAnanA paDegA / vartamAnakAla meM rahI huI avasthA meM anyathAbhAva (parivartana) honA use vikAripana kahA jAtA hai| vaisA vikAripana Izvara meM bhI hai| isalie Izvararupa kArya ke buddhimatkartA ke rupa meM dUsare ko mAnanA paDegA / usa apara ke kartA ke lie tIsarI vyakti ko mAnanI pddegii| usa tIsare vyakti kekartA ke rupa meM cauthI vyakti kA svIkAra karanA pddegaa| isa taraha se anavasthA (aprAmANika anaMta vyaktiyoM kI kalpanArupa) doSa A jAyegA aura Izvara ko avikArI mAnoMge to jagata ke sabhI vicitrakArya atidurghaTa bana jaayeNge| arthAt Izvara ko avikArI mAnane meM kAryakAritva ativiSaya bana jAyegA / kahane kA matalaba yaha hai ki - "jo vikArI ho vaha kArya kahA jAtA hai|" aisA Apa kahoMge to jagata kA sarjana, rakSaNa aura vilaya karate hue Izvara bhI kArya bana jAyeMge / arthAt jisa vakta Izvara jagata kA sarjana karate hoMge, taba usameM sarjakasvabhAva hogA / parantu jagata kA rakSaNa karate vakta unakA sarjanahAra ke rupa kA svabhAva nahi hogaa| paraMtu rakSakake rupa kA svabhAva hogaa| vaise hI jaba sRSTi kA vinAza karate hoMge, taba sRSTinAzaka kA svabhAva hogaa| isalie unake svabhAva badalane se ve vikArI siddha hoNge| kyoMki eka bhAva meM se anyathAbhAva meM jAye use vikArI kahA jAtA hai| isalie Izvara vikArI banegA aura For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana Apake kArya ke lakSaNAnusAra Izvara bhI vikArI hone se kAryarUpa bneNge| jo kArya ho usakA koI kartA hotA hI hai| isalie Izvara ke kartA ke rupa meM dUsarA buddhimAnakartA mAnanA paDegA / usake kartA ke rupa meM tIsarA, tIsare ke kartA ke rupa meM cauthA buddhimAnakartA mAnanA paDegA / isa taraha se aprAmANika anaMtapadArtho kI kalpanAsvarupa anavasthAdoSa A jAyegA / 16 / 639 yadi Izvara ko avikArI mAnoMge to sRSTisarjana, sRSTirakSaNa aura sRSTinAza kA kArya nahi ho sakegA / kyoMki jisake svabhAva meM badalAva na ho, use avikArI kahA jAtA hai| isalie Izvara ko avikArI mAnoMge to yA to usakA eka sarjanahAra svarupa hI mAnanA paDegA / usake yoga se vaha Izvara dvArA rakSaNa - pralaya kA kArya nahi ho skegaa| vaise hI eka svabhAvavAle Izvara ghaTa banAte hoNge| taba usake eka svabhAva ke kAraNa ghaTa hI banA skeNge| dUsare padArtha nahi banA sakeMge aura banAyeMge to ghaTa jaise hI sabhI padArtha bana jaayeNge| isalie jagata ke kAryo meM dikhatI vicitratA nahIM hogI aura anavasthA khaDI hoNgii| isalie cothA vikalpa bhI ucita nahi hai / kAryasvarUpasya vicAryamANasyAnupapadyamAnatvAdasiddhaH kAryatvAdityayaM hetuH / kiM ca, kAdAcitkaM vastu loke kAryatvena prasiddham / jagatastu mahezvaravatsadA sattvAtkathaM kAryatvam ? tadantargatatarutRNAdInAM kAryatvAttasyApi kAryatve mahezvarAntargatAnAM buddhyAdInAM paramANvAdyantargatAnAM pAkajarUpAdInAM ca kAryatvAt, mahezvarAderapi kAryatvAnuSaGgaH / tathA cAsyApyaparabuddhimaddhetukatvakalpanAyAmanavasthApasiddhAntazcAnuSajyate / E-17 astu vA yathA kathaMcijjagataH kAryatvaM, tathApi kAryatvamAtramiha hetutvena vivakSitaM tadvizeSo vA ? yadyAdyaH, tarhi na tato buddhimatkartRvizeSasiddhiH, tena samaM vyAptyasiddheH, kiM tu kartRsAmAnyasya (siddhiH) / tathA ca hetorakiMcitkaratvaM sAdhyaviruddhasAdhanAdviruddhatvaM vA / tataH kAryatvaM kRtabuddhyutpAdakam, buddhimatkarturgamakaM na sarvam / sArUpyamAtreNa ca gamakace bASpAderapyagniM prati gamakatvaprasaGgaH, mahezvaraM pratyAtmatvAdeH sAdRzyAtsaMsAritvakiMcijjJatvAkhilajagadakartutvAnumApakAnuSaGgaH, tulyAkSepasamAdhAnatvAt / tato bASpadhUmayoH kenacidaMzena sAmye'pi yathA kutazcidvizeSAmo'gniM gamayati na bASpAdiH, tathA kSityAdItarakArya-tvayorapi kazcidvizeSo'bhyupagamyaH / atha dvitIyaH, tarhi hetorasiddhatvaM kAryavizeSasyAbhAvAt, bhAve vA jIrNakUpaprAsAdAdivadakriyAdarzino'pi kRtabuddhayutpAdakatvaprasaGgaH I samAropAnneti cet, so'pyubhayatrAvizeSataH kiM na syAt, ubhayatra karturatIndriyatvAvizeSAt / atha prAmANikasyAstyevAtra kRtabuddhiH / nanu kathaM tasya tatra kRtatvAvagamo'nenAnumAnenAnumAnAntareNa vA / Adye'nyonyAzrayaH / tathAhisiddhavizeSaNAddhetorasyotthAnaM, tadutthAne ca hetorvizeSaNasiddhiriti / dvitIyapakSe'numAnAntarasyApi savizeSaNahetorevotthAnam, tatrApyanumAnAntarAttatsiddhAvanavasthA, tanna kRtabuddhyu (E-17) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 17/640 tpAdakatvarupavizeSaNasiddhiH / tathA ca vizeSaNAsiddhatvaM hetoH / yaducyate-"khAtapratipUritabhUnidarzanena kRtakAnAmAtmani kRtabuddhayutpAdakatvaniyamAbhAvaH" iti tadapyasat, tatrAkRtrimabhUbhAgAdisArUpyasya tadanutpAdakasya sadbhAvAttadanutpAdakasyopapatteHE-18 / na ca kSityAdAvapyakRtrimasaMsthAnasArUpyamasti, yenAkRtrimatvabuddhirutpadyate, tasyaivAnabhyupagamAt, abhyupagame cApasiddhAntaprasaktiH syAditi / kRtabuddhyutpAdakatvarUpavizeSaNAsiddhervizeSaNAsiddhatvaM hetoH / vyAkhyA kA bhAvAnuvAda : isa taraha se kArya ke svarupa ko socane se kisI bhI prakAra se kAryatva hetu siddha nahIM hotA hai| isalie kAryatvahetu asiddha hai| uparAMta jagata meM kadAcitkavastu kArya ke rupa meM pahacAnI jAtI hai| arthAt loka meM kArya to usako kahA jAtA hai ki jo kabhI bhI utpanna huA ho / paraMtu jagata ko Izvara kI taraha sadA vidyamAna hone se kisa taraha se kArya kahA jAyegA? arthAt jaise Izvara anAdi hai, yAnI ki jisakA prAraMbha nahIM hai aura utpatti nahiM hai| vaise jagata bhI anAdi aura utpanna huA na hone se kisa taraha se kArya kahA jAyegA? IzvaravAdi (uttarapakSa) : yadyapi sAdhAraNa rupa se paraMparA-pravAha kI dRSTi se jagata anAdi kahA jAtA hai| paraMtu isa jagata ke aMtargata rahanevAle vRkSa, ghaTAdi Adi (vizeSarupa se vicAra karane se) sAdi tathA kAryarupa hai| kyoMki jagata kA vizeSasvarupa dekhe to eka utpanna hotA hai, eka mRtyu prApta karatA hai| eka ko aMkUra phUTate hai, eka murajhAtA hai| eka.bAlaka meM se taruNa hotA hai, eka taruNa meM se vRddha hotA hai| isa taraha se vizeSadRSTi se pravAhijagata kAryabhI kahA jAtA hai aura ye anaginata kAryo ko choDakara jagata jaisA dUsarA hai bhI kyA ? isa taraha se jagata kArya bhI hai aura Izvara usake sarjanahAra hai| jaina ( uttarapakSa): samasta jagata pravAha kI apekSA se anAdi hone para bhI usake antargata vastuye nitya naye naye svarupa ko dhAraNa karane se (ApakI dRSTise) sAdi aura kAryarupa hai, to isa yukti se to svayaM mahezvara tathA paramANu Adi nityapadArtha bhI kAryarupa bana jaayeNge| vaha isa taraha se-maheza utpanna nahi hote, anAdi hai| parantu rahanevAlI buddhi, icchA ityAdi to utpanna hotI aura naSTa hotI dikhAI detI hai| usI taraha se paramANu anAdi hone para bhI agni ke saMyoga se usake zyAmarupa kA lAlaraMga meM parivartana hotA dikhAI detA hai| isa prakAra jagata aMtargata vRkSAdi kAryarupa hone se jagata kAryarupa bana jAtA ho, to maheza aMtargata buddhi, Adi kAryarupa hone se maheza bhI kAryarupa bana jaayeNge| isalie kAryarupa maheza kI utpatti dUsare buddhimAna kartA se hogii| dUsare kI utpatti tIsare se tIsare kI cauthe se vaise (aprAmANika ananta padArtho kI kalpanArupa) anavasthA nAmakA doSa AyegA / tathA Apake zAstro meM Izvara aura paramANu ko nityadravya mAne hai| paraMtu (E-18) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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18/641 SaDdarzana samuccaya bhAga-2, zloka-45-46, jainadarzana ApakI uparokta yukti se kArya siddha hone ke kAraNa anitya bana jAne se siddhAMtaviruddha kathana hone se apasiddhAMta doSa bhI aayegaa| athavA jagata ko kisI bhI rUpa meM kArya mAna bhI le, parantu Apa sAmAnyarupa kAryatvahetu se jagata ko Izvara racita mAnate ho ? yA vizeSa prakAra ke kAryatvarupa hetu se jagata ko Izvararacita mAnate ho? sAmAnyarupa hetu se jagatkartA ke rupa mAnoMge to Izvara meM buddhimatkartRtva kI siddhi nahIM ho sakegI, kyoMki sAdhAraNa (sAmAnya) rupa kAryatva hetu se to sAdhAraNa kartA kI siddhi ho sakegI, paraMtu vizeSa sarvajJakartA kI siddhi nahiM ho skegii| kyoMki sAdhAraNa kAryatva kI sAdhAraNa kartA ke sAtha vyApti hai| parantu sAdhAraNa kAryatva kI Izvara jaise sarvajJatvAdi guNo se yukta vizeSa kartA ke sAtha vyApti nahi hai| isalie sAmAnya kAryatva hetu se kisI bhI kartA kI siddhi ho jAne se Apako iSTa (icchita) Izvara kI siddhi nahiM hotI hai| isalie kAryatva hetu sAdhya se viruddha ko siddha karatA hone se viruddha hai tathA kArya koI-na-koI kartA se utpanna hotA hai, yaha bAta to sarvasaMmata hai| isalie ApakA sAmAnyakAryatva hetu isase adhika kucha bhI siddha kara sakatA na hone se akiMcitkara bhI ho jAtA hai| (kArya jina kAraNo se utpanna hotA hai, vaha kAraNa bhI usakA kartA hai| usa kAryo ko bhugatanevAlA jIva bhI apane karmo ke dvArA usakA kartA ho sakatA hai|) isalie jo kArya "kRtabuddhi = Izvara ne isako banAyA" aisI kRtabuddhi utpanna kara sakatA hai, vahI kArya Izvara ko apane kartA ke rupa meM siddha kara sakegA, sabhI kArya nhiN| uparAMta "kArya-kArya sabhI eka hai - saba kArya ekasamAna hai|" aise sArupyamAtra se arthAt sAmAnya kAryatva hetu se bhI vizeSa Izvara ko kartA siddha karane ke lie prayatna karoMge to, koI mUrkha dhUma aura bASpa meM rahA huA dhuMdhalepana kI samAnatA ko Age karake bASpa meM agni kI siddhi karane lgegaa| kyoMki dhUma aura bASpa meM dhuMdhalepana kI dRSTi se samAnatA hai| isa taraha se AtmA - AtmA samAna hai| isa dRSTi se bhI Izvara (maheza) meM Atmatvena pratyeka AtmAoM ke sAtha samAnatA hone se Izvara bhI pratyeka AtmAo kI taraha saMsArI, asarvajJa, saMsAra ke akartA siddha ho jaayeNge| kyoMki jo prazna tathA uttara Apa Apake kAryatva sAmAnya hetu ke samarthana meM deNge| ve prazna yahAM bhI kiye jA sakate hai| ___ isalie bASpa aura dhUma meM kucha aMza se samAnatA hone para bhI jaise vizeSadhUma hI agni kA anumApaka bana sakatA hai, parantu (dhuMdhalepana kI samAnatA ko Age karake) bASpAdi agni kA gamaka nahIM banatA hai| athavA jisa taraha se Atmatvena Izvara tathA anya loga samAna hone para bhI anya loga meM rahanevAlA karmayukta Atmatva hI saMsAritva aura asarvajJatva kI siddhi karatA hai| parantu sAmAnya Atmatva nahi / usI taraha se pRthvI Adi kArya tathA ghaTAdi kAryo meM kAryatvena (sthUla dRSTi se) samAnatA hone para bhI koI aisI vizeSatA mAnanI paDegI ki jisase vizeSakartA kA anumAna kiyA jA ske| isalie sAmAnya kAryatva hetu Izvara ko jagatkartA siddha nahIM kara sakatA hai| For Personal & Private Use Only

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SaDdarzana samuzyaya bhAga-2, zloka-45-46, jainadarzana 19/642 yadi koI vizeSa prakAra ke kAryatva hetu se Izvara kI jagatkartA ke rupa meM siddhi hotI hai| aisA kahoMge to vizeSakAryatvahetu asiddha hai| kyoMki jagata ke sabhI kArya prAyaH samAna hI dekhane ko milate hai| jisa taraha se ghaTa-paTAdi kArya hai, vaise hI pRthvI Adi kArya hai| yadi pRthvI Adi vizeSakArya mAnoMge to arthAt pRthvI Adi meM koI vizeSatA mAnoMge to jina logo ne pRthvIAdi ko banatA huA nahi dekhA hai, unako bhI kRtabuddhi = Izvara ne ye pRthvI Adi banAye hai, aisI buddhi honI caahie| kyoMki jaise kalAtmaka jIrNa kuo ityAdi tathA rAjamahala ko dekhakara isakA kartA bahota kuzala lagatA hai, aisI buddhi hotI hai| vaise pRthvI Adi ko dekhakara bhI isake kartA sarvajJa Izvara hai, aisI buddhi honI caahie| parantu pRthvI Adi meM aisI kRtabuddhi nahIM hotI hai| isalie pRthvI Adi ke kartA ke rupa meM Izvara kI siddhi nahIM hotI hai| IzvaravAdi( pUrvapakSa): pRthvI Adi banatI dikhAI nahIM dii| isalie pRthvI Adi meM kRtabuddhi nahIM hotI hai| usake sAtha sAtha koI samAropa (mithyAvAsanAyeM) bhI pRthvI Adi meM kRtabuddhi nahIM hone detI hai| jaina (uttarapakSa): ubhayatra yaha sAmAnya hai| kyoMki dono sthAna pe kartA atIndriya hI hai| kahane kA matalaba yaha hai ki purAne kalAtmaka kuo tathA rAjamahalo ko kisIne banatA huA nahi dekhA, phira bhI kRtabuddhi hotI hai| vaise pRthvI Adi bhI banate hue nahIM dekhe, phira kyoM kRtabuddhi hotI nahIM hai? dono ke kartA isa samaya to atIndriya hI hai| arthAt atIndriyakartA ina dono meM sAmAnya hai| arthAt dono ke kartA indriya ke viSaya bane hI nahi hai| vaise hI mithyAvAsanA kA to nirNaya ho sakatA nahiM hai ki.... "hama logo ko mithyAvAsanA ke yoga se pRthvI ityAdi meM kRtabuddhi hotI nahIM hai aura Apa logo ko mithyAvAsanA ke yoga se hI pRthvI ityAdi meM kRtabuddhi hotI hai !" IzvaravAdi ( pUrvapakSa): prAmANika logo ko to pRthvI ityAdi meM "yaha Izvara ne banAye hai" - aisI kRtabuddhi hotI hI hai| Apako na ho usameM hama kyA kare ? jaina ( uttarapakSa): kauna prAmANika aura kauna aprAmANika yaha bAta eka tarapha rkhe| Apa kaho ki "pRthvI Adi IzvarakRta hai" - aisA kisa pramANa se jAnanA? vaha (uparokta) anumAna se yA dUsare koI anumAna se? ___ yadi (uparokta) anumAna se arthAt kAryatva hetu se honevAle anumAna dvArA pRthvI ityAdi ko IzvarakRta mAnoMge to anyonyAzraya doSa aayegaa| jaiseki.... jaba kAryatvahetu kA kRtabuddhyutpAdakatvarupa vizeSaNa siddha ho jAye, taba vaha siddhavizeSaNahetu se prakRta anumAna ho jAye tathA jaba prakRta anumAna ho jAye, taba usa anumAna se kAryatva hetu kI kRtabuddhyutpAdakatvarupa vizeSaNa kI siddhi ho jAye isa prakAra anyonyAzraya doSa AtA hone se prathamapakSa yogya nahI hai| dvitIyapakSa meM yadi anumAnAntara se kRtabuddhi utpAkatva vizeSaNa kI siddhi mAnI jAye to vaha anumAnAntarakA utthAna bhI savizeSaNahetu se hI mAnanA caahie| aba isa anumAnAntara ke hetu ke vizeSatva For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, zloka - 45-46, jainadarzana kI siddhi bhI tRtIya anumAna se karanI paDegI / tRtIya anumAna ke hetu ke vizeSaNa kI siddhi cauthe anumAna se mAnanI paDegI... isa taraha se uttarottara aprAmANika kalpanA se anavasthA doSa AtA hai 1 20 / 643 isa taraha se kAryatva hetu ke kRtabuddhi - utpAdakatvarupa vizeSaNa kI siddhi hotI na hone se kAryatvahetu vizeSaNAsiddha banatA hai / IzvaravAdi ( pUrvapakSa ) : hama pahale kaha cuke hai ki jo jamIna ko khodakara, usa gaDDe ko vaise ko vaisA bhara diyA jAye to bhI kRtabuddhi nahIM hotI hai| isalie jo kArya ho vaha kRtabuddhi ko utpanna kare aisA koI niyama nahIM hai| jaina ( uttarapakSa ) : ApakI bAta ucita nahIM hai| kyoMki jo jamIna ko khodakara vaisI kI vaisI punaH bhara dene se vaha jamIna binA khudI hue jamIna ke samAna bana jAtI hai| isalie vahAM kRtabuddhi hotI nahiM hai / paraMtu pRthvI Adi meM koI akRtrima vastu kA sArupya nahIM hai ki jisameM pRthvI ityAdi meM akRtrimatva kI buddhi utpanna ho aura isase pRthvI ityAdi meM kRtabuddhi utpanna na ho| arthAt pRthvI ityAdi meM akRtrima vastu kA sArupya nahiM hai| isalie usameM kRtabuddhi na hone meM koI kAraNa nahiM hai, phira kRtabuddhi kyoM nahIM hotI ? uparAMta Apane koI akRtrima pRthvI mAnI nahIM hai aura yadi koI akRtrima pRthvI kA svIkAra karoMge aura pRthvI ityAdi kI dUsare akRtrima pRthvI ke sAtha samAnatA mAnoMge to pRthvI Adi meM kAryatva hetu asiddha bana jaayegaa| kyoMki akRtrima pRthvI kisIse banAI gaI na hone se kArya nahIM hai / uparAMta pRthvI ityAdi ko akRtrima mAnane se "pRthvI ityAdika IzvarakRta hai / " aise Apake siddhAMta kA apalApa hogA / arthAt apasiddhAMta nAmakA doSa A paDegA / isa tarahase kAryatva hetu kA "kRtabuddhi-utpAdakatva" rupa vizeSaNa asiddha hone se kAryatva hetu vizeSaNAsiddhidoSa se dUSita bana jAtA hai / sidhyatu vA, tathApyasau viruddhaH, ghaTAdAviva zarIrAdiviziSTasyaiva buddhimatkarturatra prasAdhanAt / nanvevaM dRSTAntadAntikasAmyAnveSaNe sarvatra hetUnAmanupapattiriti cet, na / dhUmAdyanumAne mahAnasetarasAdhAraNasyAgneH pratipatteH / atrApyevaM buddhimatsAmAnyaprasiddherna viruddhatvamityapyayuktaM, dRzyavizeSAdhArasyaiva tatsAmAnyasya kAryatvahetoH prasiddhernAdRzyavizeSAdhArasya, tasya svapne'pyapratIteH, kharaviSANAdhAratatsAmAnyavat / tato yAdRzAtkAraNAdyAdRzaM kAryamupalabdhaM tAdRzAdeva tAdRzamanumAtavyaM, yathA yAvaddharmAtmakAdvahneryAvaddharmAtmakasya dhUmasyotpattiH sudRDhapramANAtpratipannA tAdRzAdeva dhUmAttAdRzasyaivAgneranumAnamiti 1 etena sAdhyasAdhanayorvizeSeNa vyAptau gRhyamANAyAM sarvAnumAnoccheda-prasaktiH' ityAdyapAstaM draSTavyamiti / E-19 tathA'kRSTaprabhavaistarutRNAdibhirvyabhicAryayaM hetuH / (E-19 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 21/644 vyAkhyA kA bhAvAnuvAda : athavA mAna bhI le ki pRthvI ityAdi meM "yaha Izvara ne banAI huI hai|" aisI kRtabuddhi utpanna hotI hai| to bhI kAryatvahetu viruddha hai| kyoMki jaise ghaTAdi meM zarIrI, alpajJa kartA siddha hotA hai, vaise pRthvI ityAdi kA kartA bhI zarIrI aura asarvajJa hI siddha hogaa| parantu Apake mAne hue azarIrI-sarvajJa kartA siddha nahIM hoNge| isalie pRthvI ityAdi ke kartA ke rupa meM sarvajJa aura azarIrI kartA kI siddhi kAryatva hetu se hone ke bajAya zarIri aura asarvajJa kartA kI siddhi hone se kAryatva hetu viruddha bana jAtA hai| IzvaravAdi (pUrvapakSa) : dRSTAnta aura dArTAntika kA sAmya DhuMDhane meM to sarvatra hetuo kI asaMgati ho jaayegii| arthAta kisI bhI sthAna pe dRSTAnta diyA gayA ho, vaha dRSTAnta dArTAntika ke sAtha pUrNa rupa se samAnatA rakhatA ho, vaisA dekhane ko nahi milatA hai| paraMtu kucha aMzo kI samAnatA ko Age karake (dArTAntika ko samajAne ke lie) dRSTAnta diyA jAtA hai| jaise ki, candramA ke samAna mukha hai| yahA~ candramA kA AkAza meM rahanA, rAtri meM prakAzita honA ityAdi dharma mukha meM na hone para bhI candra meM rahe hue AhlAdakatva ko Age karake mukha ke sAtha samAnatA batAI jAtI hai| dRSTAnta to koI mukhyadharma kI mukhyatA se diyA jAtA hai| parvata meM agni ko siddha karane ke lie diyA gayA huA mahAnasIya agni dRSTAnta meM parvatIya agni ke sabhI dharma kahAM dekhane ko milate hai ? sArAMza meM dRSTAnta aura dArTAntika kI pUrNa rupa se samAnatA kA Agraha rakhoMge to sabhI anumAno ke uccheda kI Apatti aayegii| jaina ( uttarapakSa): parvata meM agni kA anumAna karane ke samaya parvatIya agni aura mahAnasIyaagni ye dono vizeSa agnio meM rahanevAlA agnitva sAmAnyadharma hai| isalie vaha anumAna karanA yukta hai| parantu ghaTAdi ke zarIri aura asarvajJa kartA tathA pRthvI ityAdi ke azarIri aura sarvajJa kartA meM koI sAmAnya kartRtva dharma nahIM hai, ki jisase sAmAnyakartA kI siddhi ho ske| Apa aisA kahoMge ki "sAmAnyakartRtva kI prasiddha hI hai| isalie ghaTAdi ke udAharaNa se pRthvI ityAdi ke kartA ke rupa meM azarIri aura sarvajJa kartA kI siddhi meM koI bAdha nahIM hai|" to ApakI yaha bAta yukta nahIM hai, kyoMki Aja taka-kisIne bhI azarIri tathA sarvajJa kartAvizeSa kA anubhava hI kiyA nahIM hai / parvatIyaagni aura mahAnasIyaagni dono dRzya hai| isalie usameM rahanevAlA agnitva nAma kA sAmAnyadharma prasiddha ho sakatA hai| parantu kumhAra Adi zarIrikartA dRzya hone para bhI Izvara nAma kA azarIri aura sarvajJa kartA Aja taka svapna meM bhI anubhava meM nahIM AyA hai ki jisase dono meM rahA huA kartRtva nAmakA sAmAnya dharma prasiddha ho ske| jaise ki gadhe ke siMga aprasiddha hai, / isalie usameM rahanevAle kharaviSANatvarupa sAmAnya dharma kI kalpanA nahIM kI, jA sktii| isa taraha se azarIri aura sarvajJa kartA bhI aprasiddha hI hone se usameM rahanevAlA sAmAnyakartRtvadharma kI kalpanA karanA nitAnta asaMbhavita hai| isalie jaise prakAra ke kAraNa se jisa prakAra kA kArya upalabdha ho, vaise prakAra kA hI anumAna karanA cAhie |(nhiiN ki kartA zarIrI dikhatA hone para bhI azarIrI aura sarvajJa kartA kA anumAna kiyA jaaye|) For Personal & Private Use Only

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22/645 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana jaise ki, jisa prakAra ke dharmavAlI agni se jisa prakAra ke dhUma kI utpatti pramANo ke dvArA prasiddha ho, svIkAra kI gaI huI ho, vaise prakAra ke dhUma se hI vaise prakAra ke hI agni kA anumAna karanA ucita hai| parantu usase viparIta nhiiN| - isalie dRSTAntAnusAra zarIrI aura asarvajJa kartA kI siddhi hone ke kAraNa kAryatva hetu viruddha hai| isase sAdhya aura sAdhana meM vizeSarupa se vyAptigrahaNa kiyA jAye to sabhI anumAna ke uccheda kI Apatti aayegii| aisI ApakI (pUrvakI) bAtakA bhI nirAkaraNa hotA hai| hamane sAmAnya niyama batAyA ki- jisa kAraNa se jisa prakAra kA kArya dikhAI de, usase vaise prakAra ke padArtha kA anumAna hotA hai| usameM koI dUSaNa nahIM hai| vaise hI bIja boye binA bhI Ugakara nikalatA huA tRNa, jaMgalI vRkSa, pahADo ke zikhara ityAdi avayavavAle hone ke kAraNa kArya avazya hai| parantu usakA koI buddhimAna kartA nahIM hai| isalie kAryatva hetu vyabhicAri-anaikAntika bhI hai| dvividhAni kAryANyupalabhyante, kAniciSTuddhimatpUrvakANi yathA ghaTAdIni, kAnicittu tadviparItAni yathA'kRSTaprabhavatRNAdIni / teSAM pakSIkaraNAdavyabhicAre, sa zyAmastatputratvAditaratatputravadityAderapi gamakatvaprasaGgAnna kazciddheturvyabhicArI syAt, vyabhicAraviSayasya sarvatrApi pakSIkartuM zakyatvAt / IzvarabuddhayAdibhizca vyabhicAraH, teSAM kAryatve satyapi samavAyikAraNAdIzvarAdvibhinnabuddhimatpUrvakatvAbhAvAt / tadabhyupagame cAnavasthA / tathA kAlAtyayApadiSTazcAyaM, akRSTaprabha-vAkurAdau kaJabhAvasyAdhyakSeNAdhyavasAyAt, agneranuSNatve sAdhye dravyatvavat / nanu tatrApyadRzya Izvara eva karteti cet, tanna / yatastatra tatsadbhAvo'smAdevAnyato vA pramANAtsidhyet / prathamapakSe cakrakam / ato hi tatsadbhAve siddhe'syAdRzyatvenAnu-palambhasiddhiH, tatsiddhau ca kAlAtyayApadiSTatvAbhAvaH, tatazcAsmAttatsadbhAvasiddhiriti / dvitIyapakSo'pyayuktaH, tatsadbhAvAvedakasya pramANAntarasyaivAbhAvAt / E-20astu vA tatra tatsadbhAvaH, tathApyasyAdRSTatve zarIrAbhAvaH kAraNaM, vidyAdiprabhAvaH, jAtivizeSo vA ? / prathamapakSe kartRtvAnupapattiH azarIratvAt -21, muktAtmavat / nanu zarIrAbhAve'pi jJAnecchAprayatnAzrayatvena zarIrakaraNe kartRtvamupapadyata ityapyasamIkSitAbhidhAnaM, zarIrasaMbandhenaiva tatpreraNopapatteH, zarIrAbhAve muktAtmavattadasaMbhavAt / zarIrAbhAve ca jJAnAdyAzrayatvamapyasaMbhAvyaM, tadutpattAvasya nimittakAraNatvAt, anyathA muktAtmano'pi tadutpattiprasakteH / vidyAdiprabhAvasya cAdRzyatvahetutve kadAcidasau dRzyate / na khalu vidyAbhRtAM zAzvatikamadRzyatvaM dRzyate, pizAcAdivat / jAtivizeSo'pi nAdRzyatve (E-20-21)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana vidyAbhRtAM zAzvatikamadRzyatvaM dRzyate, pizAcAdivat / jAtivizeSo'pi nAdRzyatve heturekasya jAtivizeSAbhAvAdanekavyaktiniSThatvAttasya / E- 22 astu vA dRzyo'dRzyo vAsI, tathApi kiM sattAmAtreNa 1, jJAnavattvena 2, jJAnecchAprayatnavattvena 3, tatpUrvakavyApAreNa 4 aizvaryeNa 5, vA kSityAdeH kAraNaM syAt I tatrAdyapakSe kulAlA jagatkartRtvamanuSajyate, sattvAvizeSAt / dvitIye tu yoginAmapi kartRtvApattiH 1 tRtIyo'pyasAmprataH, azarIrasya pUrvameva jJAnAdyAzrayatvapratiSedhAt / caturtho'pyasaMbhAvyaH, azarIrasya kAyavAkkRtavyApAravattvAsaMbhavAt / aizvaryamapi - 23 jJAtRtvaM kartRtvamanyadvA / jJAtRtvaM cet, tatkiM jJAtRtvamAtraM sarvajJAtRtvaM vA / AdyapakSe jJAtaivAsau syAnnezvaraH, asmadAdyanyajJAtRtvavat / dvitIye'pyasya sarvajJatvameva syAnnaizvaryaM sutAdivat / atha kumbhakArAdinAmapyanekakAryakAriNAmaizvaryaprasaktiH nApyanyat, kartRtvaM, i icchAprayatnavyatirekeNAnyasyaizvaryanibandhanasyezvare'bhAvAt / vyAkhyA kA bhAvAnuvAda : jagata meM do prakAra ke kArya upalabdha hote hai| kucha ghaTAdika kArya buddhimAn kartA dvArA bane hue dikhAI dete hai aura kucha kArya buddhimAn kartA ke binA apaneApa taiyAra hue hai / jaiseki, tRNa, jaMgalI vRkSa ityAdi / "una jaMgalI vRkSo ko pakSa banA dene se vyabhicAra nahi AyegA / arthAt una jaMgalI vRkSo ko bhI IzvarakRta kaha dene se vyabhicAra nahi AyegA" - aisA Apa kahoMge to vaha ucita nahIM hai| kyoMki usase to vyabhicAra kA viSaya banane se sabhI ko pakSa meM samAviSTa karanA saMbhava hone se vyabhicAra jaisA koI doSa hI nahi rahegA / arthAt jisa vastu se hetu meM vyabhicAra batAyA hogA / usa vastu kA pakSa meM samAveza ho jAne se koI hetu vyabhicAri banegA hI nhiiN| tathA "garbha meM" rahanevAlA maitra kA putra zyAma hai| kyoMki vaha maitra kA putra hai| jaiseki maitra ke vidyamAna cAra putro kI trh| yaha anumAna bhI gamaka bana jAyegA / kyoMki sarvatra vyabhicAra ke viSaya ko pakSa meM samAveza karake hetu ko avyabhicAri banAyA jA sakatA hai 1 isalie jisa padArtha se vyabhicAra batAyA jAye usakA samAveza pakSa meM kara denA lezamAtra ucita nahIM hai / 23/646 Izvara kI buddhi tathA usake prayatna Adi guNo se bhI kAryatva hetu vyabhicArI hai| ve sabhI buddhi Adi guNa AtmA ke vizeSa guNa hone se anitya = kArya to hai / paraMtu usakI utpatti meM svayaM Izvararupa samavAyikAraNa (upAdAna kAraNa) se bhinna dUsarA koI buddhimAn Izvara nimittakAraNa nahIM hotaa| yadi usa Izvara kI buddhi Adi kI utpatti meM dUsarA Izvara kAraNa ho aura usakI buddhi utpanna karane meM tIsarA Izvara kAraNa banatA ho, to anavasthAdUSaNa AtA hai / (E-22-23) - tu0 pA0 pra0 pa0 / Jain Education Internatiorial For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana isalie vaha Izvara to apanI buddhi Adi kI utpatti meM samavAyikAraNa banatA hai, nimittakAraNa nahIM / prakRta meM buddhimannimittatvarupa kartRtva hI vivikSita hai / isalie Izvara kI buddhi Adi se kAryatva hetu vyabhicArI banatA hai| 24 / 647 tathA kAryatva hetu kAlAtyayApadiSTa = bAdhita bhI banatA hai / pramANAntara se hetu ke sAdhya kA abhAva siddha ho use kAlAtyayApadiSTa = bAdhita kahA jAtA hai| yahAM apane Apa ugate nikalate tRNa Adi meM pratyakSa se koI buddhimAn kartA dekhane ko nahi milatA hai / isalie pratyakSa pramANa se kAryatva hetu ke sAdhya buddhimatkartRtva kA abhAva siddha hone se kAryatva hetu kAlAtyayApadiSTa banatA hai| jaise ki, agni ko anuSNa siddha karane diyA gayA huA dravyatvahetu / yahAM pratyakSa se agni uSNa hai arthAt anuSNa nahIM hai, aisA mahasUsa kiyA jAtA hai| isalie dravyatvahetu kAlAtyayApadiSTa banatA hai / IzvaravAdi ( pUrvapakSa ) : boye binA uge hue tRNAdi kA kartA bhI adRzya Izvara hI hai / jaina ( uttarapakSa ) : ApakI bAta ucita nahIM hai| kyoMki tRNAdi meM adRzya Izvara kartA kA sadbhAva, isI anumAna se hai yA anya pramANa se hai ? (Apako yaha javAba denA caahie|) yadi Apa "tRNAdi, jaMgalI vRkSo meM adRzya kartA kAryatva hetuvAle anumAna se siddha hotA hai|" aisA kahoMge to cakrakadoSa AyegA / jahAM tIna yA tIna se adhika padArtho kI siddhi eka-dUsare ke adhIna ho vahAM cakrakadoSa lagatA hai| kahane kA matalaba yaha hai ki jaba kAryatva hetu se kartA kA sadbhAva siddha ho, taba ugAye binA ugate jaMgalI vRkSa Adi meM adRzya hone se kartA kI anupalabdhi mAna liyA jAe tathA jaba vaha nizcaya ho ki, "jaMgalI vRkSa Adi meM kartA kI anupalabdhi adRzya hone ke kAraNa hai / kartA kA abhAva hone se nahi / " taba kAryatva hetu meM abAdhitaviSayatA Aye, tathA jaba kAryatva hetu abAdhita hone se kAlAtyayApadiSTa doSa zUnya ho jAye, taba vaha jaMgalI vRkSo meM kartA kA sadbhAva siddha kara skegaa| isa taraha se paraspara aneka padArtho ke adhIna kartA ke sadbhAva kI siddhi hone se cakrakadoSa lagatA hai / dvitIyapakSa ayogya hai / kyoMki jaMgalI vRkSo Adi meM kartA kA sadbhAva siddha karanevAlA dUsarA koI pramANa dekhane ko nahIM milatA hai| athavA kisI bhI taraha se mAna le ki "usa jaMgalI vRkSAdi meM kartA kA sadbhAva hai" to hamArA prazna hai ki vaha kartA adRzya hai, / usameM (1) zarIrAbhAva kAraNa hai ? (2) vidyAdi kA prabhAva kAraNa hai ? yA (3) adRzya jAtivizeSa kAraNa hai ? prathama pakSa meM kartRtva kI anupapatti hai / kyoMki zarIra ke binA kartRtva kI saMgati nahIM hotI hai| jaise muktAtmA ko zarIra na hone ke kAraNa usameM kartRtva nahIM hotA, vaise zarIra ke abhAva meM kartRtva nahIM hotA hai| IzvaravAdi ( pUrvapakSa ) : zarIra kA abhAva hone para bhI jJAna, icchA aura kRti ke Azraya aise (zarIra) For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 25/648 karaNa meM kartRtva hotA hai| kahane kA matalaba yaha hai ki, kartRtva meM zarIra kA koI upayoga nahIM hai| kartA banane meM kevala jJAna, icchA aura prayatna hI upayogI hai| jaise, manuSya mara ke naye zarIra ko dhAraNa karane kI taiyArI karatA hai, taba usa vakta sthUlazarIra na hone para bhI naye zarIra ko grahaNa karatA hai| naye zarIra meM upayogI paramANu Adi kI preraNA bhI karatA hai|) isalie kartRtva ke lie zarIra kI AvazyakatA nahIM hai| jaina ( uttarapakSa): ApakA yaha asamIkSita (yathAyogya vicAraNArahita) kathana hai| kyoMki zarIra ke binA paramANu kI preraNA hotI nahIM hai| kahane kA matalaba yaha hai ki mRtyu ke bAda naye zarIra kI racanA meM sthUla zarIra kA abhAva hone para bhI sUkSmazarIra to hotA hai| vahI naye zarIra ko upayogI paramANuoko preraNA karatA hai| yadi maraNa ke bAda utpanna hote naye zarIra meM sUkSma zarIra ke prayatna kA abhAva mAnoMge to muktAtmAo kI taraha naye zarIra kI racanA asaMbhavita bana jaayegii| tathA zarIra ke abhAva meM jJAnAdi kA Azrayatva bhI saMbhavita nahIM hai| arthAt Izvara ko zarIra rahita mAnoMge to Izvara meM jJAnAdi nahIM raha skeNge| kyoMki jJAnAdi kI utpatti meM zarIra nimittakAraNa hai| anyathA (arthAt jJAnAdi kI utpatti meM zarIra nimittakAraNa nahIM hai, aisA mAnoMge to) muktAtmAmeM bhI jJAnAdi kI utpatti mAnanI paDegI ki jo Apako iSTa nahIM hai| kyoMki Apa muktAtmA meM jJAnAdi kI atyaMtanivRtti mAnate ho| isalie "jaMgalIvRkSAdi ke kartA zarIra ke abhAva ke kAraNa adRzya hai|" "yaha pakSa ayogya siddha hotA hai| vaise hI vidyA ke prabhAva se jaMgalIvRkSAdi kA kartA adRzya hai|" yaha bAta bhI ucita nahIM hai| kyoMki vidyA ke prabhAva se kartA adRzya ho to koI bAra to vaha dRzya banegA hii| kyoMki vidyAdhAri vyakti bhI zAzvatakAla ke lie adRzya hote nahIM hai| jaise ki, pizAcAdi vidyA se adRzya hone para bhI koI bAra to dikhate hI hai| parantu jaMgalI vRkSAdi ke kartA to Aja taka nahIM dikhe hai| isalie vidyA ke prabhAva se adRzya hai, vaha bAta bhI ucita nahIM hai| tathA jaMgalIvRkSAdi kA kartA adRzya hone meM adRzya jAtivizeSa bhI kAraNa nahIM hai| kyoMki jAti eka vyakti meM rahatI nahIM hai| jo aneka vyaktiyoM meM rahe usako jAti kahA jAtA hai| __ athavA Izvara dRzya ho yA adRzya ho, to bhI vaha Izvara (1) sattAmAtra se pRthvI Adi kA kAraNa banate hai ? yA (2) Izvara jJAnavAle hone se pRthvI Adi kA kAraNa banate hai? yA (3) Izvara jJAna-icchA-prayatnavAle hone se pRthvI Adi kA kAraNa banate hai? yA (4) jJAnAdipUrvaka vyApAra hone se pRthvI Adi ke kAraNa banate hai ? yA (5) aizvaryavAle hone se pRthvI Adi ke kAraNa banate hai ? yadi Apa kahoMge ki "Izvara kI upasthiti mAtra se sattA mAtra se pRthvI Adi kArya hote hai / " to kuMbhakArAdi meM bhI jagatkartRtva kI Apatti aayegii| kyoMki Izvara aura kumhArAdi sarvatra vidyamAna hI hote hai| (naiyAyiko ke matAnusAra AtmA vibhu hai|) arthAt dono ke sattva meM koI bheda na hone se Izvara For Personal & Private Use Only

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26/649 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana jaise jagatkartA kahA jAtA hai, vaise kumbhakArAdi bhI sRSTikartA kahA jAyegA / (ki, jo kisIko iSTa nahIM hai|) "samastajagata kA parijJAna hone se Izvara pRthvI Adi ke kartA hai|" vaisA dUsarA pakSa kahoMge to sarvajJa yogiyoM ko bhI samastajagata kA parijJAna hotA hai| isalie yogIyoM meM bhI jagatkartRtva kI Apatti aayegii| (ki, jo Apako iSTa nahIM hai|) "jJAna-icchA-prayatnavAle hone se Izvara jagatkartA hai|" vaisA tIsarA pakSa kahoMge to bhI asAmprata hai| kyoMki jJAnAdi zarIra ke Azraya rahate hai| azarIrI meM jJAnAdi nahIM raha sakate hai| isalie Apake Izvara azarIrI hone ke kAraNa usameM jJAnAdi rahate nahIM hai| "jJAnAdipUrvaka ke vyApAravAle Izvara jagatkartA hai|" aisA cauthA vikalpa bhI asaMbhavita hai| kyoMki azarIri meM kAyA aura vacana kA vyApAra kA saMbhava nahIM hai| (Izvara ko aizvarya ke kAraNa sRSTi kartA kahanA, vaha bhI yuktiyukta nahIM hai| kyoMki Aja taka aizvarya kA svarupa hI anizcita hai| jisase vaha kisa taraha se jagatkartA bana sakegA?) (1) kyA vaha aizvarya jJAtRtva ke kAraNa hai| arthAt jagata ko jAnate hai isalie aizvarya hai ? yA (2) kyA kartRtva ke kAraNa aizvarya hai ? athavA (3) kyA anya koI kAraNa se aizvarya hai ? / yahAM Izvara meM jo jJAtRtva hai, vaha kyA (1) jJAtRtvamAtra hai ? yA (2) sarvajJAtRtva mAtra hai? / Izvara meM jJAtRtva mAtra hai, aisA kahoMge to hama bhI jaise koI-na-koI vastu ke jJAtA hai, vaise Izvara bhI kevala jJAtA hI banegA, Izvara nahi bana skegaa| Izvara meM sarvajJAtRtva hai, aisA kahoMge to samastajagata ke padArtho ko jAnanevAle buddha Adi kI taraha sarvajJa hI Izvara bana sakeMge (Apake mAne hue eka hI) Izvara nahi bana skeNge| "jagata kI racanA karate hai arthAt kartRtvarupa aizvarya ke kAraNa vaha Izvara hai|" aisA kahoMge to kumbhakAraAdi bhI koI-na-koI aneka padArtho kI racanA karatA hI hai / isalie kumbhakArAdi meM kartRtvarupa aizvarya mAnanA paDegA aura isalie ve Izvara bana jaayeNge| icchA aura prayatna ke sivA Izvara meM aizvarya batAnevAlA dUsarA koI nahIM hai, ki jisase anya se Izvara ke aizvarya kI siddhi ho| ___E-24kiMca Izvarasya jagannirmANe yathArucipravRttiH 1, karmapAratantryeNa 2, karuNayA 3, krIDayA 4, nigrahAnugrahavidhAnArthaM 5, svabhAvato 6 vA / atrAdyavikalpe kadAcidanyAdRzyeva sRSTiH syAt / dvitIye svAtantryahAniH / tRtIye sarvamapi jagatsukhitameva karoti, athezvaraH kiM karoti pUrvArjitaireva karmabhirvazIkRtA duHkhamanubhavanti tadA tasya kaH puruSakAraH, (E-24)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana adRSTApekSasya ca kartRtve kiM tatkalpanayA, jagata eva tadadhInatAstu kimanenAMtargaDunA / caturthapaJcamayostu rAgadveSatAbhAvaH prasajyate tathAhi -" rAgavAnIzvaraH E-25 krIDAkA - ritvASTAlavat, tathA anugrahapradatvAdrAjavat, tathA dveSavAnasau nigrahapradatvAttadvadeva" iti / atha svabhAvataH, tarhyacetanasyApi jagata eva svabhAvataH pravRttirastu kiM tatkartRkalpanayeti / na kAryatvaheturbuddhimantaM kartAramIzvaraM sAdhayati I evaM sannivezaviziSTatvAdacetanopAdAnatvAdabhUtabhAvitvAdityAdayo'pi svayamutthApyAH, tulyAkSepasamAdhAnatvAt I kiMca kSityAderbuddhimatpUrvakatve sAdhye pradIyamAnAH sarve'pi hi hetavo viruddhA dRSTAntAnugraheNa sazarIrAsarvajJAsarvagatakartRpUrvakatvasAdhanAt / na ca dhUmAtpAvakAnumAne'pyayaM doSaH, tatra tArNapArNAdivizeSAdhAravahnimAtravyAptasya dhUmasya darzanAt 1 naivamatra sarvajJAsarvajJakartRvizeSAdhikaraNatatsAmAnyena kAryatvasyAsti vyAptiH, sarvajJasya karturato'numAnAtprAgasiddheH / vyAkhyA kA bhAvAnuvAda : vaise hI Izvara kI jagatanirmANa meM pravRtti hai / vaha kyA (1) yathAruci hai yA (2) karma kI parataMtrA se hai ? yA (3) karuNA se hai ? yA (4) krIDA se hai ? yA (5) nigraha anugraha karane ke lie hai yA (6) svabhAva hI pravRtti hai ? "Izvara kI jagatanirmANa meM pravRtti yathAruci hai / " vaisA kahoMge, to jaisA jagata hai usase kabhI vilakSaNa jagata bhI bana jAne kI Apatti AyegI / 27/650 "jIvo ke puNya-pApa karmoM ko adhIna hokara Izvara jagata kA nirmANa karate hai / " aisA kahoMge to Izvara kI svataMtratA naSTa ho jAyegI / " karuNA se Izvara jagata kA nirmANa karate hai / " vaisA kahoMge to Izvara sAre jagata ko sukhI hI karegA / yadi aisA kahoMge ki "jIva pUrva meM ikaTThe kiye hue karmoM ke kAraNa duHkha kA anubhava karatA hai, usameM Izvara kyA karegA ? Izvara to karuNA se bhare hue hI hai / " to Izvara kA jagata ko sukhI karane kA puruSArtha kyA rahA ? Izvara se balavAna to karma siddha ho gayA / Apa aisA kahoMge ki "Izvara jagata nirmANa meM puNya-pAparUpa adRSTa kI apekSA rakhatA hai / " to phira Izvara kI kalpanA kI kyA AvazyakatA hai / sArA jagata hI adRSTa ke adhIna mAno na ! usameM kyA dikkata hai ? jagata ko Izvara ke parataMtra mAnane kI kyA jarurata hai ? aise gale meM hue nirarthaka mAMsapiNDa antargaDu kI taraha Izvara kI kalpanA se kyA ? arthAt Izvara kI kalpanA se koI artha nahIM hai / (E-25) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only = www.jalnelibrary.org

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28/651 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana "Izvara krIDA se jagata-nirmANa meM pravRtta hue hai|" aisA kahoMge to jagata Izvara kA krIDAkSetra bana jaayegaa| Izvara bhI bAlaka kI taraha rAga-dveSavAle ho jaayeNge| "Izvara anugraha aura nigraha ke lie jagata kA nirmANa karate hai|" vaisA kahoMge to Izvara rAjA kI taraha rAga-dveSa vAle ho jaayeNge| jaise rAjA ziSToko anugraha rAga se aura duSTo ke nigraha ke lie dveSa se pravRtti karatA hai| vaise Izvara bhI anugraha-nigraha ke lie jagatanirmANa kI pravatti karate ho, to rAjA kI taraha rAgI-dveSI bana jAyeMge, vItarAgI nahIM rheNge| "Izvara svabhAva se hI jagata kA nirmANa karatA hai|" vaisA kahoMge to acetanapadArtho kA bhI vahI svabhAva mAna lenA cAhie ki jaise kAraNo kA saMyoga hotA hai vaise svarupa meM apanI pravRtti svabhAva se hI karatA hai| usameM Izvara kI kartA ke rupa meM kalpanA karanA jarurI nahIM hai| isa prakAra "kAryatva" hetu buddhimAna kartA ke rupa meM Izvara ko siddha nahIM kara sakatA hai| isa taraha se pRthvI ityAdi buddhimAn kartA ke dvArA racI gaI hai| kyoMki (1) sannivezaviziSTa hai| (arthAt banAvaTavAle hai|) (2) acetana paramANu upAdAnakAraNa hai| (3) pahale nahIM the vaha utpanna hote hai| ityAdi hetuo kA khaMDana kAryatva hetu kI taraha svayaM soca lenaa| jisa taraha se kAryatva hetu meM zaMkA-samAdhAna kiye the, usa taraha se bhI svayaM samaja lenaa| jisa prakAra se kAryatva hetu meM bhAgAsiddha, viruddha, vyabhicAra, bAdha ityAdi doSa Ate hai, ve sabhI doSa isa hetuo meM bhI soca lenaa| kAryatva hetu meM dUsare bahota doSa Ate hone para bhI viruddha baDA doSa hai| kyoMki pRthvI Adi meM buddhimatkartRtva kI siddhi karane ke lie jo ghaTa kA udAharaNa diyA hai, usase asarvajJa, zarIri aura asarvagata kartAkI siddhi hotI hai| isase kAryatva hetu se sarvajJa, azarIri-sarvagata kartA siddha hone ke bajAya, ghaTa dRSTAMta ke kAraNa asarvajJa, zarIri, asarvagata kartA siddha hone se kAryatva hetu viruddha bana jAtA hai| dhUma se agni kA anumAna karane meM yaha doSa nahIM hai| kyoMki parvata meM rahe hue tRNa aura vRkSa ke sUkhe pattI kI vizeSa agni meM aura mahAnasIya vizeSa agni meM rahe hae sAmAnya nAma ke agnitvadharma kA anubhava hotA hai aura usase agni kA anumAna karanA sahaja bana jAtA hai| parantu yahA~ pRthvI Adi kA sarvajJa kartA aura ghaTaAdi kA asarvajJa kartA, aise do vizeSa kartAo meM se prApta hotA kartRtva nAma kA sAmAnya dharma mahasUsa nahIM hotA hai, ki jisase sAmAnyakartA kA anumAna kiyA jA ske| kyoMki kAryatva hetu ke yoga se pahale kahIM bhI sarvajJakartA ke darzana hue nahIM hai, ki jisase usameM rahe hue sAmAnyadharma kA jJAna kiyA jA ske| sarvajJa azarIri kartA kA pahale darzana huA na hone se usakA anumAna bhI asaMbhavita hai| kyoMki anumAna meM liMga kA pratyakSa darzana hone ke bAda hI liMgi kA anumAna kiyA jAtA hotA hai| vyabhicAriNazcAmI buddhimantamantareNApi vidyudAdInAM prAdurbhAvavibhAvanAt, svapnAdyavasthAyAmabuddhimatpUrvasyApi kAryasya darzanAceti / kAlAtyayApadiSTAzcaite, pratyakSAgamabAdhitapakSA-nantaraM For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 29/652 prayuktatvAt / tadbAdhA ca pUrvameva darzitA / prakaraNasamAzcAmI, prakaraNacintApravartakAnAM hetvantarANAM sadbhAvAt / tathAhi Izvaro jagatkartA na bhavati nirupakaraNatvAt, daNDacakracIvarAdhupakaraNa-rahitakulAlavat, tathA vyApitvAdAkAzavat, ekatvAttadvadityAdaya iti / nityatvAdIni tu vizeSaNAni tadvyavasthApanAyAnIyamAnAni zaNDaM prati kAminyArUpasaMpannirUpaNaprAyANyapakarNanIyAnyeva / vicArAsahatvakhyApanArthaM tu kiMciducyate / tatrAdau nityatvaM vicAryate taJcezvare na ghaTate / tathAhinezvaro nityaH, svabhAvabhedenaiva kSityAdikAryakartRtvAt, apracyutAnutpannasthiraikasvabhAvaM kUTasthaM nityamiti hi nityatvalakSaNAbhyupagamAt / svabhAvabhedAnabhyupagame ca sRSTisaMhArAdiviruddhakAryakAritvamatidurghaTam / nApi tajjJAnAdInAM nityatvaM vAcyaM pratItivirodhAt, IzvarajJAnAdayo na E-26nityA jJAnAditvAda-smadAdijJAnAdivadityanumAnavirodhAJca / etena tadIyajJAnAdayo nityA ityAdi yadavAdi tadapohitamUhanIyam / sarvajJatvamapyasya kena pramANena grAhyam ? na tAvatpratyakSeNa, tasyendriyArthasannikarSotpannatvenAtIndriyArthagrahaNAsamarthatvAt / nApyanumAnena, avyabhicAriliGgAbhAvAt / nanu jagadvaicitryAnyathAnupapattirUpaM tadastyeveti cet na, tena sahAvinAbhAvAbhAvAt, jagadvaicitryasya sArvaiyaM vinApi zubhAzubhakarmaparipAkAdivazenopapadyamAnatvAt / kiMcAyaM yadi sarvajJaH, tadA jagadupaplavakaraNasvairiNaH pazcAdapi kartavyanigrahAnasurAdIMstadadhikSepakRto'smadAdIMzca kimarthaM sRjatIti nAyaM sarvajJaH / tathA bahUnAmekakAryakaraNe vaimatyasaMbhAvanAbhayena maheziturekatvakalpanA bhojanAdivyayabhayAt kRpaNasyAtyantavallabhaputrakalatramitrAdiparityajanena zUnyAraNyAnIsevanatulAmAkalayati / anekakITikAsaraghAzatasaMpAdyatve'pi zakramUrdhamadhucchAtrAdikAryANAmekarUpatayAvigAnenopalambhAt / kiMca IzvarasyAkhilajagatkartRtve'bhyupagamyamAne E-27zAstrANAM pramANetaratAvyavasthAvilopaH syAt / tathAhisarvaM zAstraM pramANamIzvarapraNItvAditaratatpraNItazAstravatprativAdyAdivyavasthAvilopazca:-28, sarveSAmIzvarAdezavidhAyitvena tatpratilomAcaraNAnupapatteH prativAdyabhAvaprasaGgAt / iti na sRSTikarasya mahezvarasya kathaMcidapi siddhiH / tataH sadbhUtArthaprakAzakatvAdvItarAga eva sarvajJo devo devatvenAbhyupagamanArho nAparaH kazciditi sthitam / vyAkhyA kA bhAvAnuvAda : tathA kAryatva-sannivezaviziSTatva Adi hetu bhI vyabhicArI hai| kyoMki buddhimAna kartA ke binA bhI (E-26-27-28) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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30/653 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana bijalI ityAdi kA prAdurbhAva hotA dekhane ko milatA hai| yahAM bilajI, megha ityAdi kArya svarupa hai| kyoMki bijalI camakatI hai, megha garjanA karatA hai| yahAM bijalI megha Adi kArya hai / kucha khAsa sannivezabanAvaTavAle bhI hai, pahale camakatI nahIM thI vaha camakane lagI aura pahale garjanA karatA nahIM thA vaha garjanA karane lge| isa taraha se bijalI, megha ityAdi meM hetu rahane para bhI usakA buddhimAn kartA nahIM hai| isalie kAryatva hetu vyabhicArI banatA hai| tathA svapnAdi avasthA meM jo kArya dikhate hai, usake kartA bhI buddhimAna hote nahIM hai| isalie kAryatva hetu vyabhicArI banatA hai| ___ tathA ye kAryatvAdi hetu kAlAtyayApadiSTa bhI hai| kyoMki pratyakSa aura Agama se bAdhita hai| usakI carcA pahale nikaTa meM prayojita hue hI hai| arthAt sabhI kAryatvAdi hetu bAdhita hai, vaha pahale batAyA hI hai| vaise hI saba kAryatvAdi hetu prakaraNasama hai| kyoMki yahAM prakaraNa kI vicAraNA ke apravartaka dUsare hetuo kA sadbhAva hai| arthAt jagat ko akartRka siddha karanevAle dUsare aneka viparIta anumAna vidyamAna hone se ApakA hetu prakaraNasama bhI hai| (usako satpratipakSa bhI kahA jAtA hai|) akartRtvasAdhaka anumAna isa taraha hai- Izvara jagatkartA nahIM hai, kyoMki unake pAsa jagatanirmANa ke upakaraNa = kAraNa sAmagrI nahIM hai| jaise daMDa, cakra, cIvarAdi sAmagrIrahita kumhAra ghaTa kA akartA kahA jAtA hai| vaise Izvara bhI jagatkartA nahIM hai| usI taraha se Izvara jagatkartA nahIM hai| kyoMki vyApI hone se kriyAzUnya hai| jaise ki, AkAza vyApaka hone se kriyAzUnya hai| isalie vaha niSkriya aise Izvara jagata kA nirmANa kisa taraha se kara sakeMge? ___ isI taraha se Izvara jagatkartA nahIM hai, kyoMki eka hai| jaise AkAza eka svabhAvavAlA hone se kisIkA kartA banatA nahIM hai, vaise Izvara ekasvabhAvavAle hone se vicitra jagata ke kartA kisa taraha se bana sakeMge? Izvara kI siddhi karane ke lie nityatva, sarvajJatva Adi vizeSaNo ko upasthita karanA nirarthaka aura hAsyAspada hai, kyoMki jaise napuMsaka ko khuza karane ke lie kAminI ke rupa kA varNana karanA vaha nirarthaka aura hAsyAspada hai| vaise mUlataH Izvara kI siddhi nahIM huI, vahAM nityatva, sarvajJatva vizeSaNo kI vicAraNA karanA nirarthaka - hAsyAspada hai| phira bhI Izvara kA nityatva, sarvajJatva Adi vizeSaNa Izvarasiddhi ke vicAramArga meM sahya banate nahIM hai, vaha batAne ke lie kucha kahA jAtA hai| arthAt usa vizeSaNo kI nirarthakatA batAte hai| prathama nityatva kA vicAra kiyA jAtA hai| Izvara meM nityatva hotA nahIM hai| Izvara nitya nahIM hai| kyoMki pRthvI Adi kAryo ko svabhAva bheda se banAte hai / yadi Izvara kA svabhAvabheda mAnA na jAye to vicitrakArya utpanna nahIM ho skeNge| jo vastu hamezA ekasvarupa meM rahatI hai, kabhI bhI usakA nAza nahIM hotA aura kabhI bhI vaha utpanna nahIM hotI, usa vastu ko nitya kahA jAtA hai / For Personal & Private Use Only

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SaDdarzana samujhaya bhAga-2, zloka-45-46, jainadarzana 31/654 yadi Izvara meM svabhAvabheda mAnA na jAye to sRSTi aura saMhArAdi kArya durghaTa bana jaayeNge| kyoMki jagata kA sarjana karane kA svabhAva hamezA eka svarupa meM mAnoMge to jagata kA saMhAra nahIM kara sakegA tathA jagata ke saMhAra karane kA svabhAva nitya mAnoMge to jagata kA sarjana nahIM kara skegaa| vaise hI Izvara ke jJAnAdi bhI nitya nahIM hai| kyoMki viruddha pratIti hotI hai| Izvara ke jJAnAdi nitya nahIM hai, kyoMki jJAnAdi hai| jaise hamAre jJAnAdi nitya nahIM hai| vaise Izvara ke jJAnAdi bhI nitya nahIM hai| isa prakAra anumAna se bhI Izvara ke jJAnAdi ko nitya mAnane meM virodha hai| isalie "Izvara ke jJAnAdi nitya hai|" ityAdi jo kahA gayA thA, vaha bhI khaMDana huA jAnanA / Izvara kA sarvajJatva kisa pramANa se grAhya hai? Izvara kA sarvajJatva pratyakSa pramANa se grAhya nahIM hai, kyoMki pratyakSa pramANa indriyArthasannikarSa se utpanna hotA hone se atIndriya artha (padArtha) ko grahaNa karane meM asamartha hai| Izvara kI sarvajJatA kA nityasahacArI koI na hone se avyabhicArI liMga kA bhI abhAva hai| isalie anumAna se bhI Izvara meM sarvajJatA kI siddhi nahIM hotI hai| IzvaravAdi (pUrvapakSa):jagata meM jo vicitratA dikhAI detI hai, vaha dUsarI koI bhI paddhati se saMgata nahIM hotI hai| isalie anyathA anupapatti se isa jagata kI racanA karanevAlA sarvajJa ho, vaisA siddha hotA hai| isa taraha se Izvara meM sarvajJatA hai| jaina (uttarapakSa): Apane jo jagata kI vicitratA se Izvara kI sarvajJatA siddha kI vaha yogya nahIM hai, kyoMki jagata kI vicitratA kA Izvara kI sarvajJatA ke sAtha avinAbhAva nahIM hai| kyoMki sarvajJatA ke binA bhI zubha-azubhakarma ke vipAkAdi ke vaza se jagata kI vicitratA saMgata ho jAtI hai| __ vaise hI Izvara yadi sarvajJa hai, to jagata meM atyAcAra karanevAle rAkSaso ko kyoM utpanna kiye? vaise hI jisakA pIche se nAza karane ke lie Izvarako svayaM avatAra lenA paDe, vaise asuro kI utpatti hI kyoM kI? tathA hama loga (jaina) ki jo Izvara kA niSedha karate hai aura Izvara kI TIkA karate hai, unakI (hama jaise logokI) utpatti kyoM kI hai ? isalie usa Izvara meM sarvajJatA kisa taraha se hogI? bahota (eka se jyAdA) Izvaro ko mAnane meM kArya karane meM vivAda khaDA hotA hai tathA kArya bigaDa jAne kA saMbhava rahatA hai - aise bhaya se Izvara ko eka mAnanA vaha kRpaNa (kaMjUsa) kI samAna hai| jaise khAnApInA ityAdi ke kharca ke bhaya se kRpaNa atyaMta lADale bacco ko tathA strI mitra kA tyAga karake zUnya jaMgala meM rahane calA jAye, vaisI yaha bAta hai| dekho, aneka kIDe milakara, eka sthAna ko banAkara usameM vivAda ke binA rahate hI hai tathA hajAro madhumakkhIyAM milakara eka chata para madhapUDA banAkara usameM ve sabhI ekasAtha vyavasthA karake raha jAtI hai| to sarvajJa tathA vItarAgI Izvaro meM vivAda kA kyA kAraNa hai? ve to sarvajJa aura vItarAgI hone se vivAda kI AvazyakatA rahegI hI nhi| vaise hI Izvara ko samastajagata ke kartA mAnane meM (svIkAra karane meM) AyegA to yaha zAstra pramANabhUta For Personal & Private Use Only

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32/655 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana hai aura yaha zAstra apramANabhUta hai - aisI zAstro ke pramANa - apramANakI kI huI vyavasthA kA vilopa ho jaayegaa| kyoMki sabhI zAstra IzvarapraNIta hone ke kAraNa pramANa hI ho jaayeNge| isalie vAdI aura prativAdI kI vyavasthA kA vilopa ho jAyegA kyoMki sabhI zAstra Izvara ke upadeza (Adeza - izAre) se race gaye hone ke kAraNa usameM virodha kA avakAza nahIM hai| isalie prativAdI kA abhAva ho jAtA hai aura hama bhI (jaina) jagata ke aMdara samAviSTa hote hai| isalie Izvara ko jagata ke niyantR mAnoMge to hama loga (jaina) bhI jo Izvara kA khaMDana karate hai, vaha Izvara ke izAre se hI karate hai| isalie hama prativAdI nahIM kahe jaayeNge| isa prakAra kisI bhI prakAra se maheza (Izvara) sRSTi ke kartA siddha nahIM hote hai| isalie sadbhUta artha ke prakAzaka hone se vItarAga aise sarvajJa deva hI deva ke rupa meM svIkAra karane ke lie yogya hai| dUsarA koI nahi, yaha bAta nizcita hotI hai| atra jalpanti jaiminIyAH / iha hi sarvajJAdivizeSaNaviziSTo bhavadabhimataH ka canApi devo nAsti, tadgrAhakapramANAbhAvAt / tathAhi- na:-29 tAvatpratyakSaM tadgrAhakaM, 'saMbaddhaM varttamAnaM hi gRhyate cakSurAdinA' [mI. zlo. pratyakSa sU. zlo. 84] iti vacanAt / na cAnumAnaM, pratyakSadRSTa evArthe tatpravartanAt / na cAgamaHE-30, sarvajJasyAsiddhatvena tadAgamasyApi vivAdAspadatvAt / na copamAna:-31, sarvajJasadRzasyAparasyAbhAvAt / na cArthApattirapi:-32, sarvajJasAdhakasyAnyathAnupapannArthasyAdarzanAt / tataH pramANapaJcakApravRtterabhAvapramANagocara eva sarvajJaH / taduktam-"pramANapaJcakaM yatra vasturUpe na jAyate / vastvasattvAvabodhArthaM tatrAbhAvapramANatA / / 1 / / " [mI0 zloka0 abhAva0 zlo0 1] iti / prayoga'tra nAsti sarvajJaH, pramANapaJcakAgrAhyamANatvAt, kharaviSANavat / kiMca, yathA'nAderapi suvarNamalasya kSAramRtpuTapAkAdiprakriyayA vizodhyamAnasya nirmalatvaM, evamAtmano'pi nirantaraM jJAnAdyabhyAsena vigatamalatvAtsarvajJatvaM kiM na bhavediti matistadapi na, abhyAsena hi zuddhestAratamyameva bhavenna paramaH prakarSaH, na hi narasya laGghanamabhyAsatastAratamyavadapyupalabhyamAnaM sakalalokaviSayamupalabhyate / uktaM ca "dazahastAntaraM vyomno yo nAmotplutya gacchati / na yojanazataM gantuM zakto'bhyAsazatairapi / / 1 / / " iti / api ca sa sarvaM vastujAtaM kena pramANena jAnAti / kiM pratyakSeNota yathAsaMbhavaM sarvaireva pramANaiH / na tAvatpratyakSeNa, tasya sannihitapratiniyatArthagrAhitvAt / nApyatIndriyapratyakSeNa, tatsadbhAve pramANAbhAvAt / nApi sarvaireva pramANaiH, teSAM pratyakSapUrvakatvAt sarveSAM sarvajJatApattezceti / anyaJca / E-33 anAdyanantaH saMsAraH / tadvastUnyapyanantAni krameNa vidana, kathamanantenApi kAlena sarvavedI bhaviSyati / kiMca, tasya yathAvasthitavastuveditve'zucyA-dirasAsvAdaprasaGgaH, teSAM yathAvasthitatayA saMvedanAt / Aha (E-29-30-31-32-33) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana ca-" azucyAdirasAsvAda- prasaGgazcAnivAritaH" iti / E-34 kiMcAtItAnAgatavastUni sa kiM svena svena svarUpeNa jAnAti kiM vA varttamAnatayaiva 1 prathamapakSe tajjJAnasyApratyakSatApattiH, avarttamAnavastugrAhitvAt, smaraNAdivat I dvitIye tu tajjJAnasya bhrAntatvaprasaGgaH, anyathAsthitasyArthasyAnyathAgrahaNAt, dvicandrajJAnAdivaditi / / vyAkhyA kA bhAvAnuvAda : mImAMsaka (pUrvapakSa) : sarvajJAdi vizeSaNa se viziSTa Apako icchita aise koI bhI deva nahIM hai, kyoMki usa deva kA grAhakapramANa koI nahIM hai / jaise ki, sarvajJAdivizeSaNa se viziSTa koI deva pratyakSa se grAhya nahIM hai, kyoMki vartamAnakAlIna tathA indriyo ke sAtha saMbaddha artha kA prakAzaka (grAhaka) pratyakSa pramANa hai / jabaki sarvajJAdi vizeSaNa se viziSTadeva vartamAna meM upasthita nahIM hai tathA usakA indriya ke sAtha sannikarSa bhI nahi hai / isalie usakA grAhaka pratyakSapramANa nahIM hai / 33 / 656 sarvajJAdi vizeSaNa se viziSTa deva anumAna se grAhya nahIM hai, kyoMki anumAna pratyakSa se dekhe hue artha meM hI pravartita hotA hai| tAdRza deva pratyakSa se dekhe hue nahIM hai, isalie ve anumAna se bhI grAhya nahi hai / I ve deva AgamapramANa se bhI grAhya nahiM hai / kyoMki sarvajJa asiddha hone ke kAraNa usakA Agama bhI vivAdAspada hai| ve deva upamAnapramANa se bhI grAhya nahi hai, kyoMki sarvajJa ke samAna saMsAra meM dUsarA koI padArtha nahi hai, ki jisase usako dekhakara honevAlA sAdRzya jJAna se (upamAna pramANa dvArA) sarvajJa ko grahaNa kiyA jA sake / ve deva arthApatti se bhI grAhya nahIM hai| kyoMki sarvajJa ke binA nahi honevAlA koI avinAbhAvi artha dikhatA nahi hai, ki jisase usa padArtha dvArA arthApatti se sarvajJa grAhya bana sake / arthAt sarvajJa ke sAtha niyatasAhacarya rakhanevAlA aura sarvajJa ke binA nahi rahatA huA aisA koI padArtha nahiM hai, ki jisase (arthApatti dvArA) sarvajJa ko grahaNa kiyA jA sake / isalie sarvajJa ko grahaNa karane meM pAMco pramANo kI pravRtti kA abhAva hone se sarvajJa abhAva pramANa kA viSaya banatA hai / arthAt abhAva pramANa se sarvajJAbhAva siddha hotA hai| isalie kahA hai ki... "jaba jo vastu kI sattA siddha karane ke lie pratyakSAdi pramANa asamartha bana jAte hai abhAva abhAvapramANa se siddha hotA hai / " yaha anumAnaprayoga isa anusAra se hai - sarvajJa nahi hai, kyoMki vaha pratyakSAdi pAMca pramANa kA viSaya banatA nahi hai| jaise ki, gadhe ke siMga / prazna : jaise anAdikAla se bhI khAna meM rahA huA malinasuvarNa kSAra, miTTI ke puTapAka kI prakriyA se (E-34) tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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34/657 SaDdarzana samuccaya bhAga-2, zloka-45-46, jainadarzana dhIre dhIre zuddha hote hote nirmala bana jAtA hai, vaise AtmA ke dvArA bhI niraMtara jJAnAdi kA abhyAsa karane se AtmAke upara lage hue, karmamala kA kSaya hone se AtmA sarvajJa kaise bana nA sake? to Apa jagata meM koI sarvajJa nahi hai, aisA kyoM kahate hai ? uttara : ApakI yaha bAta ucita nahi hai| kyoMki abhyAsa se zuddhi kI taratamatA hI hogii| paraMtu paramaprakarSa nahi hogA arthAt abhyAsa se AtmA ke upara se karmamala nAza hone se AtmA zuddha bnegaa| (pahale azuddha thA, usameM se thoDA zuddha banatA hai| abhyAsa baDhane se thoDA jyAdA zuddha banatA hai| parantu) sarvajJatA ko prakaTa karanevAlI paramazuddhi kA prakarSa nahi hotA hai| koI AdamI UMcI kUda lagAne kA abhyAsa kare to vaha prathama pAMca-cha phUTa kUda sakegA, abhyAsa se AThadasa phUTa kUda sakegA, vaise abhyAsa se jyAdA UMce taka kUda skegaa| paraMtu bahota bahota abhyAsu se bhI vaha loka kA ullaMghana nahi kara sakatA / isalie kahA hai ki "jo vyakti abhyAsa se AkAza meM uchalakara dasa hAtha upara jAtA hai / vaha seMkaDo abhyAsa se bhI sau yojana UMce jAne ke lie samartha nahIM hotA hai|" vaise hI yaha batAye ki, ApakA sarvajJa jagata kI sarvavastuo ke samUha ko kisa pramANa se jAnatA hai ? kyA pratyakSa pramANa se jAnate hai ? yA yathAsaMbhava sabhI pramANa ikaTThe hone se jagatvartI sabhI padArtho ko jAnate hai ? / Apa aisA kahoge ki "pratyakSa pramANa se sarvajJa jagatvartI sarva vastuo ko jAnatA hai|" to vaha yogya nahi hai, kyoMki pratyakSapramANa nikaTa ke pratiniyatakSetra meM rahe hue tathA pratiniyata artha kA hI grAhaka hai| (arthAt pratyakSa to indriyo ke sAtha saMbaMdha rakhanevAlI vartamAnavastuo ko hI jAnatA hai| isalie usase anAgata, atIta, dUravartI tathA sUkSma atIndriyapadArtha jAne nahIM jA sakate / ) atIndriya pratyakSa to vivAdAspada hone se usameM koI pramANa nahiM hai| sabhI pramANa ikaTe milakara jagatvartI sabhI padArtho ko jAnate hai, yaha bAta ucita nahIM hai| kyoMki pratyakSa ke sivA bAkI ke sabhI pramANa pratyakSapUrvaka hI artha kA grAhaka banate hai| isalie jahA~ pratyakSapramANa se hI sabhI vastuyeM jAnI nahIM jA sakatI, vahIM dUsare pramANo se to kisa taraha se jAnI jA sakegI? tathA saMsAra ke bahota jIva kucha vastuo ko pratyakSa se jAnake kucha vastuo ko anumAna se jAna ke kucha vastuoko dUsare pramANo se jAnake tathA dharma ityAdi atIndriya padArtho ko veda se jAnakara jagata ke sabhI padArtho ko jAna legaa| isalie sabhI jIva sarvajJa bana jAne kI Apatti aayegii| vaise hI saMsAra anAdi anaMta hai| usameM rahI hue vastuyeM bhI anaMtAnaMta hai| usa vastuo ko kramazaH jAnatI vyakti anaMta kAla ke dvArA bhI kisa taraha se sarvajJa (sabhI ko jAnanevAlA) ho sakegA? arthAt jagatvartI sabhI padArthoM ko jAnanevAlA koI sarvajJa nahIM hai| uparAMta ApakA sarvajJa yathAvasthita vastu kA jAnakAra hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana isalie jagatvartI azuci Adi ke rasa ke AsvAda kA prasaMga bhI sarvajJa ko A paDegA / kyoMki jagata ke sabhI padArtha yathAvasthita rupa se mahasUsa hote hai aura isalie kahA hai ki... "sarvajJa jagatvartI sabhI padArtho kA yathAvasthita rupa se anubhava karatA hone se (usa sarvajJa ko) azuci ityAdi ke rasa ke AsvAda kA prasaMga (usa sarvajJako) anivArita hai / " uparAMta Apa batAye ki bhUtakAla meM hue padArthoM tathA prasaMgo tathA bhaviSya meM honevAle padArtha aura honevAlI hakIkato ko ApakA sarvajJa atIta aura anAgatarupa se jAnatA hai yA vartamAnakI taraha sAkSAt jAnate hai ? " sarvajJa bhUtakAlIna padArtho prasaMgo ko atIta rupa se tathA bhaviSyakAlIna - padArtho hakIkato ko anAgata rupa se jAnatA hai / " aisA Apa kahoMge to.... sarvajJa kA jJAna apratyakSa bana jAyegA / kyoMki sAkSAtkArarupa nahi hotA hai / isase usakA jJAna pratyakSa meM nahi mAnA jAyegA kyoMki avartamAnakAlIna vastu ko grahaNa karatA hai| jaise smRti ityAdika avartamAnakAlIna vastugrAhI hai| isalie pratyakSa meM nahi gIne jAte, vaise sarvajJa kA uparokta jJAna bhI pratyakSa kI koTI meM nahi A sakeMge / 35 / 658 " sarvajJa bhUtakAlIna tathA bhaviSyakAlIna vastuo aura prasaMgoko vartamAnarupa se jAnatA hai / " vaisA kahoMge to sarvajJa kA jJAna bhrAnta bana jAne kA prasaMga aayegaa| kyoMki anyathA rahe hue (arthAt bhUta aura bhAvirupa meM rahe hue) padArtho ko anyathA paddhati se (vartamAna rupase) grahaNa karatA hai| jaise do candra ko dekhanevAle kA jJAna bhrAnta hai, vaise bhUtAdirupa se rahe hue padArtho ko anyathA rupa se arthAt vartamAnarupa meM dekhanA vaha bhI bhrAnti hai / " bhAvyaM, yathA atra pratividhIyate / tatra yattAvaduktaM " tadgrAhakapramANAbhAvAt" iti sAdhanaM tadasamyak, tatsAdhakAnAmanumAnapramANAnAM sadbhAvAt / tathAhi jJAnatAratamyaM kvacidvizrAntaM, taratamazabdavAcyatvAt, parimANavaditi / nAyamasiddho hetuH pratiprANiprajJAmedhAdi-guNapATavarUpasya jJAnasya tAratamyenopalabdheH / tato'vazyamasya sarvAntimaprakarSeNa parimANasyAkAze / sa ca jJAnasya sarvavastuprakAzakatvarUpo yatra vizrAntaH sa bhagavAn sarvajJaH / nanu saMtApyamAnapAthasa auSNyatAratamye satyapi sarvAntimavahnirUpatApattirUpaprakarSAdarzanAdvyabhicAryayaM heturiti cet na, yato yo dravyasyasahajo dharmo na tu sahakArisavyapekSaH- (sahajo'pi ca yaH svAzraye vizeSamArabhate) so'bhyAsakrameNa prakarSaparyantamAsAdayati, yathA kaladhautasya puTapAkaprabandhAhitA vizuddhiH / na ca E-35 pAthasastApaH sahajo dharmaH, kiM tvagnyAdisahakArisavyapekSaH / tatkathaM tatra tApo'bhyasyamAnaH parAM kASThAM gacchet / atyantatApe pratyuta pAthasaH parikSayAt / jJAnaM tu jIvasya sahajo dharmaH svAzraye ca vizeSamAdhatte / tena tasya nirantarAbhyAsAhitAdhikottarottaravizeSAdhAnAt (E-35) - - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana prakarSaparyantaprAptirnAyuktA / etena " laGghanAbhyAsa" ityAdi nirastaM, laGghanasyAsahajadharmatvAt, svAzraye ca vizeSAnAdhAnAt, pratyuta tena sAmarthyaparikSayAditi / 36 / 659 vyAkhyA kA bhAvAnuvAda : aba mImAMsako kI mAnyatA khaMDana karate hai jaina : ( uttarapakSa ) : Apane pahale sarvajJa ke niSedha meM "usa sarvajJa kA grAhaka pramANa nahIM hai / " aisA hetu kahA thA vaha satya nahIM hai| kyoMki sarvajJasAdhaka anumAno kA sadbhAva hai hI / kahane kA matalaba yaha hai ki Apane (mImAMsakone) pahale sarvajJasAdhaka pramANa kA abhAva hone se sarvajJa jaisI koI vyakti nahIM hai| aisA jo kahA thA vaha satya nahIM hai, kyoMki sarvajJa sAdhaka anumAna pramANa to hai hI / vaha anumAnapramANa isa anusAra se hai - I "jJAna kA taratamabhAva kramikavikAsa kahIM vizrAMti = pUrNatA ko prApta karatA hai / kyoMki vaha taratamazabda se vAcya hai / arthAt usakA kramikavikAsa hotA hai| jaiseki, parimANa, / paramANu se kramika vikAsa karate karate parimANa AkAza meM apanI pUrNatA ko arthAt mahAparimANa avasthA pe pahuMca jAtA hai| usI hI taraha se jJAna kA kramika vikAsa hote hote pUrNatA taka pahuMcatA hai, vaha sarvajJatA hai / jJAna kA kramikavikAsa asiddha nahIM hai, kyoMki jagata meM pratyeka jIvo kI prajJA = pratibhA tathA medhA dhAraNAzakti Adi guNo kA vikAsa kramika hI dikhatA hai / kisIke prajJA - medhAdi guNo kA vikAsa kama hai, to kisIkA jyAdA hai| isalie jJAnAdi guNo kA vikAsa jagata ke jIvo meM kramika dikhatA hai| isalie jaise paramANu meM rahA huA parimANa vikAsa pAte pAte parama prakRSTa avasthA se AkAza meM dekhaneko milatA hai| vaise jJAnAdi guNo kA vikAsa hote hote avazya sarva aMtimaprakarSa honA hI cAhie aura usa jagatavartI sarvavastuo kA prakAzaka jJAna kI jahAM vizrAMti = pUrNatA hai, vaha bhagavAna sarvajJa hai / arthAt jisameM sarvavastuo kA prakAzaka jJAna pUrNatA taka pahuMcA hai, vaha sarvajJa bhagavAna hai| = = zaMkA : agni se garama hue pAnI meM uSNatA kI taratamatA hone para bhI vaha pAnI uSNatA kA sarva aMtima prakarSa jisameM hai, usa agni jaisA uSNa to banatA dikhatA hI nahIM hai| isalie jisakA kramikavikAsa hotA hai usakI pUrNatA hotI hai| yaha ApakA niyama vyabhicArI banatA hai| kyoMki pAnI meM taratamatA se uSNatA hone para bhI agni jaisI uSNatA kI pUrNatA pAnI meM nahi AtI hai| samAdhAna : padArtha ke svAbhAvika dharma hI abhyAsa se pUrNatA ko prApta karate hai / parantu jo dharma anya sahakArIkI apekSA se utpanna hotA hai, vaha pUrNatA ko prApta kare hI, vaisA niyama nahIM hai / pAnI meM AI huI uSNatA sahaja nahIM hai, parantu agni nAma ke sahakArI ke kAraNa se AtI hai| jaba ki, suvarNa meM puTapAka kI prakriyA se AtI huI vizuddhi suvarNa kA sahajadharma hone ke kAraNa pUrNatA ko prApta karatA hai / pAnI meM rahI huI uSNatA pAnI kA sahajadharma na hone se kisa taraha se pUrNatA pAnI kA atyaMta tApa dene se pAnI naSTa ho jAtA hai / paramaprakarSa ko prApta kre| ulTA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana paraMtu jJAna jIva kA sahajadharma hai aura apane Azraya meM vizeSatA ko utpanna karatA hai / isalie jJAna ke niraMtara abhyAsa se uttarottara apane Azraya meM (jJAna) vizeSatA ko utpanna karatA karatA paramaprakarSa paryanta ko prApta karatA hai| vaisA kahanA ayogya nahIM hai / isalie abhyAsa se UMce kUdane se... ityAdi Apane jo pahale kahA vaha asatya siddha hotA hai / arthAt usakA khaMDana hotA hai / kyoMki laMghana AtmA kA sahajadharma nahiM hai aura vaha apane Azraya meM vizeSatA ko utpanna bhI nahi karatA hai / ulTA usakA bahota jyAdA abhyAsa karane se AtmA kA sAmarthya naSTa bhI ho jAtA hai / isa prakAra jina meM jJAna kA paramaprakarSa hai vaha sarvajJa hai 1 tathA jaladhijalapalapramANAdayaH kasyacitpratyakSAH, prameyatvAt E-36, ghaTAdigatarUpAdivizeSavat 1 na ca prameyatvamasiddhaM, abhAvapramANasya vyabhicAraprasakteH tathAhipramANapaJcakAtikrAntasya hi vastuno'bhAvapramANaviSayatA bhavatAbhyupagamyate / yadi ca jaladhijalapalapramANAdiSu pramANapaJcakA-tikrAntarUpamaprameyatvaM syAt, tadA teSvapyabhAva-pramANaviSayatA syAt / na cAtra tattve'pi sA saMbhAvinIti / yasya ca pratyakSAH, sa bhagavAn sarvajJa iti 1 tathAsti E-37 kazcidatIndriyArthasArthasAkSAtkArI, anupadezAliGgAvisaMvAdiviziSTadigdezakAlapramANAdyAtmaka candrAdigrahaNAdyupadezadAyitvAt / yo yadviSaye'nupadezAliGgA-visaMvAdyupadezadAyI sa tatsAkSAtkArI yathAsmadAdiH, anupadezAliGgAvisaMvAdyupadezadAyI ca kazcit tasmAttatsAkSAtkArI, tathAvidhazca zrIsarvajJa eveti / yacoktaM "pramANapaJcakApravRtteH sarvajJasyAbhAvapramANagocaratvaM," tadapi vAGmAtraM, pramANapaJcakApravRtterasaMbhavAt / sA hi bAdhasadbhAvatvena syAt, na ca sarvajJe bAdhakasaMbhavaH / tathAhi-E-38 tadbAdhakaM pratyakSaM 1, anumAnaM 2, AgamaH 3, upamAnaM 4, arthApattirvA 5 / tatrAdyaH pakSo na zreyAn - 39, yato yadi pratyakSaM vastunaH kAraNaME-40 vyApakaM vA syAt, tadA tannivRttau vastuno'pi nivRttiryuktimatI, vahnyAdikAraNavRkSatvAdivyApaka nivRttau dhUmatvAdiziMzapAtvAdinivRttivat / na cArthasyAdhyakSaM kAraNaM, tadabhAve'pi dezAdivyava-dhAne'rthasyabhAvAt / nApi vyApakaM tannivRttAvapi dezAdiviprakRSTavastUnAmanivarttamAnatvAt / na cAkAraNAvyApakanivRttAvakAryAvyApyanivRttirUpapannA, atiprasakteriti / (E-36-37-38-39-40 ) - tu0 pA0 pra0 pa0 / , vyAkhyA kA bhAvAnuvAda : aba sarvajJa kI siddhi ke lie dUsarA anumAna dete hai - samudra ke pAnI ke jatthe kA pramANAdi kisI ko pratyakSa se pratibhAsita hotA hai, kyoMki prameya hai| jaise ghaTAdi meM rahanevAle rupa, sparza aadi| isa anumAna se bhI sarvajJa kI siddhi hotI hai 1 samudra meM kitane pramANa meM pAnI hai, vaha prameya = pramANa kA viSaya to hai hii| "uparAMta jo vastu sat 37/660 For Personal & Private Use Only

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38/661 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana samudra meM kitane pramANa meM pAnI hai, vaha prameya = pramANa kA viSaya to hai hii| "uparAMta jo vastu sat hotI hai, vaha kisI pramANa kA viSaya to nizcita hotI hI hai|" sAmAnyataH aisA niyama hai| isalie samudra ke pAnI ke jatthe kA mApa sat hone se kisI pramANa kA viSaya banatA hI hai| isalie prameyatva hetu asiddha nahIM hai| zAyada mAna le ki samudra ke pAnI ke jatthe kA mApa pratyakSAdi pAMca pramANa kA viSaya nahIM banatA hai| phira bhI jahA~ pratyakSAdi pAMca pramANa kI pravRtti na ho, vahA~ abhAva pramANa kI pravRtti to avazya hotI hI hai| isalie prameya abhAva pramANa kA viSaya to nizcita banatA hI hai| aisA to Apa bhI mAnate hI ho / isalie prameyatva hetu asiddha nahIM hai| ___ yadi samudra ke pAnI ke jatthe ke mApa meM pratyakSAdi pAMca pramANa kI apravRtti hone para bhI abhAva pramANa kI bhI pravRtti na ho to abhAva pramANa vyabhicArI bana jAyegA, kyoMki jahAM pratyakSAdi pAMca pramANa kI apravRtti nahIM hotI vahAM abhAvapramANa kI pravRtti to hotI hI hai| yaha niyama tUTa jAtA hai| isalie samudra ke pAnI ke jatthe kA mApa prameya hone se usakA sAkSAtkAra karanevAlA koI-na-koI to honA hI cAhie aura samudra ke pAnI ke jatthe ke mApa kA pratyakSa jina ko hotA hai, vaha sarvajJa bhagavAna hai| aba sarvajJa kI siddhi ke lie tIsarA anumAna dete hai / "koI AtmA atIndriya padArtho kA sAkSAtkAra karanevAlA hai| kyoMki vaha upadeza (zAstra) aura avisaMvAdiliMga ( = anumApaka hetu) ke binA bhI candragrahaNa ityAdi jyotiSa kA yathArtha upadeza detA hai| jo vyakti jisa viSaya meM zAstra aura anumApaka hetuo ke binA upadeza detA hai| vaha vyakti usa viSaya kA sAkSAtkArI hotA hai| jaise ki, koI ghaTa Adi padArtho ko pratyakSa dekhakara, usakA yathArtha varNana karanevAle hama log| kahane kA matalaba yaha hai ki, kucha khAsa dina meM, kucha khAsa ghaNTe meM, kucha khAsa miniTa meM candragrahaNa hogA ityAdi aise bhAvikAlaviSayaka atIndriyapadArthokA sAkSAtkAra karanevAle sarvaprathama zrI jinezvara paramAtmA hai| isalie atIndriyapadArtho ko dekhanevAle sarvajJa hai| uparAMta, Apane jo kahA thA ki "sarvajJa meM pratyakSAdi pAMca pramANo kI pravRtti kA abhAva hone se sarvajJa abhAvapramANa kA viSaya banatA hai / arthAt sarvajJa kA abhAva hai|" vaha bhI yuktiyukta nahIM hai, mAtra pralApa hI hai| kyoMki sarvajJa kI siddhi meM pratyakSAdi pAMca pramANo kI apravRtti asaMbhavita hai| kyoMki (pahale dekhe usa anumAna pramANa se sarvajJa kI siddhi hotI hone se kisa taraha se kahA jA sakegA ki pratyakSAdi pAMca pramANo ki apravRtti hai ?) pratyakSAdi pramANa kI apravRtti to usa padArthoM meM hotI hai ki jisa pramANo ke dvArA usa padArthoM meM bAdha AtA ho / sarvajJa meM koI bhI pramANa bAdhA karanevAlA nahIM hai| isalie sarvajJa kI sattA nirbAdha hai| Apa kaho ki sarvajJa kA bAdha karanevAlA (1) pratyakSa, (2) anumAna, (3) Agama, (4) upamAna aura (5) arthApatti, ina pAMca pramANa meM se kauna sA pramANa hai ? For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 39/662 sarvajJa kA pratyakSa nahIM hotA hai| isalie pratyakSa pramANa se sarvajJa kA bAdha hotA hai| aisA kahanA samucita nahIM hai| kyoMki yadi pratyakSa, koI vastu kA kAraNa yA vastu kA vyApaka ho taba usakI nivRtti hone se vastu kA bhI abhAva hotA hai, aisA kahanA yuktiyukta kahA jaayegaa| jaise dhUma kA kAraNa agni hai| isalie agni kI nivRtti ho ne se dhUma kI nivRtti ho jAtI hai| arthAt kAraNarupa agni kI nivRtti hone se kAryarupa dhUma kI nivRtti ho jAtI hai| usI taraha se vRkSatva ziMzapA, Ama kA peDa ityAdi tamAma vRkSo meM rahatA hone se vyApaka hai| isalie vyApakarupa vRkSatva kI nivRtti hone se vyApyarupa ziMzapA ityAdi vRkSo kI bhI nivRtti ho hI jAtI hai| ___ uparAMta pratyakSa, padArtha kA kAraNa nahi hai| isalie vastu kA pratyakSa na hone para bhI deza, kAla, divAla ke vyavadhAna se (aMtarAya se) rahe hue padArtha kA sadbhAva hotA hI hai| kahane kA matalaba yaha hai ki dUra deza meM rahe hue padArtho kA pratyakSa nahIM hotA hai phira bhI padArtha vidyamAna hotA hai| bhUtakAlIna padArtha kA vartamAna meM pratyakSa nahIM hotA hai, phira bhI padArtha vidyamAna thA hii| vaise hI divAla ke aMtarAya se rahe hue padArtha kA pratyakSa na hone para bhI padArtha to hotA hI hai| isalie pratyakSa, padArtha kA kAraNa nahIM hai| pratyakSa, vastu kA vyApaka bhI nahIM hai| kyoMki pratyakSa kI nivRtti hone para bhI dUradezAdi sthita padArtha kI nivRtti nahIM hotI hai| isalie jo padArtha kA kAraNa yA vyApaka nahIM hai, usakI nivRtti se kArya aura vyApya kI nivRtti mAna lenA vaha saMgata nahIM hotii| kyoMki vyabhicAra AtA hai, avyavasthA kA doSa AtA hai| arthAt ghaTa kI nivRtti se paTa kI nivRtti bhI mAnane kI Apatti aayegii| isa taraha se eka padArtha kI nivRtti se dUsare padArtha kI nivRtti bhI mAnane kI Apatti aayegii| isa taraha se eka padArtha kI nivRtti se dUsare padArtha kI nivRtti mAna lene se avyavasthA khaDI hogii| isalie "sarvajJa kA pratyakSa nahIM hotA hai / isalie pratyakSa pramANa se sarvajJa kA bAdha hotA hai|" vaisA kahanA samucita nahIM hai..... __E-41nApyanumAnaM tadbAdhakaM, dharmisAdhyadharmasAdhanAnAM svarUpAsiddheH / tatra hi dharmitvena kiM sarvajJo'bhipretaH 1, sugatAdiH 2, sarvapuruSA vA 3 / yadi sarvajJaH, tadA kiM tatra sAdhyamasattvaM 1, asarvajJatvaM vA 2 / yadyasattvaM kiM tatra sAdhanamanupalambho 1, viruddhavidhiH 2, vaktRtvAdikaM 3 vA / yadyanupalambhaH kiM sarvajJasyota 1, tatkAraNasya 2, tatkAryasya 3, tadvyApakasya 4 vA / yadi sarvajJasya, so'pi kiM svasaMbandhI 1, sarvasaMbandhI 2 vaa| svasaMbandhI cennirvizeSaNaH 1, utopalabdhilakSaNaprAptatvavizeSaNo 2 vA / Adye paracittavizeSAdibhiranaikAntikaH 'anupalambhAt' iti hetuH, teSAmanupalambhe'pyasattvAnabhyupagamAt / nApyupalabdhilakSaNa (E-41)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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40/663 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana prAptatvavizeSaNaH, sarvatra sarvadA ca sarvajJAbhAvasAdhanasyAbhAvaprasaGgAt / na hi sarvathApyasata upalabdhikSaNaprAptatvaM ghaTate, kvacitkadA-citsattvopalambhAvinAbhAvitvAttasya / etena sarvasaMbandhipakSo'pi pratyAkhyAtaH / kiM cAsiddhaH sarvasaMbadhyanupalambhaH, asarvavidA pratipattumazakyatvAt-42 / na khalu sarvAtmanAM tajjJAnAnAM cApratipattI tatsaMbandhI sarvajJAnupalambhaH pratipattuM zakyaH / vyAkhyA kA bhAvAnuvAda : anumAna bhI sarvajJa kA bAdhaka nahIM hai| kyoMki sarvajJa ke bAdhaka anumAna meM dharmI kisako rakhoMge? sAdhya kisako banAoMge? aura kisako hetu karoMge? (usakA svarupa hI) anizcita hai| __ acchA, Apa batAye ki Apake sarvajJabAdhaka anumAna meM dharmI ke rupa meM kauna hai ? kyA dharmI ke rupa meM (1) sarvajJa abhipreta hai ? yA (2) bauddha Adi abhipreta hai ? yA (3) sabhI puruSa abhipreta hai ? yadi aisA kahoMge ki dharmI ke rupa meM sarvajJa abhipreta hai, to kaho ki usa sarvajJa kA asattva siddha karoMge yA asarvajJatva siddha karoMge? ___ yadi Apa aisA kahoMge ki isa sarvajJa kA asattva siddha kareMge - to sarvajJa kA asattva siddha karane ke lie Apa (1) anupalaMbha ko hetu banAyeMge? yA (2) viruddha vidhi ko hetu banAyeMge? yA (3) vaktRtvAdi ko hetu banAyeMge? - yadi sarvajJa ke asattva kI siddhi karane ke lie anupalaMbha kA prayoga karoMge, taba vaha batAnA cAhie ki Apa (1) anupalaMbha sarvajJa kA batAyeMge? yA (2) usake kAraNo kA? yA (3) usake kArya kA? yA (4) usake vyApaka kA anupalaMbha batAyeMge? ___ yadi sarvajJa ke asattva ki siddhi karane ke lie sarvajJa ke anupalaMbha ko hetu ke rupa meM Age karoMge to sarvajJa kA anupalaMbha kyA svasaMbaMdhI Apako hI hai ? yA sarvasaMbandhI hai - sarvasaMbandhI hai-jagata ke sabhI prANIo ko hai? aba yadi khuda Apako sarvajJa kA anupalaMbha hone se sarvajJa kA abhAva hai, aisA Apa mAnate hai to kaho ki... vaha anupalaMbha vizeSaNarahita sAmAnya anupalaMbha se hotA hai yA upalabdhi lakSaNa se yukta vizeSaNasahita anupalaMbha se hotA hai| kahane kA matalaba yaha hai ki sarvajJa kA anupalaMbha hotA hai vaha dRzyaAdi vizeSaNarahita hotA hai yA dRzya Adi vizeSaNasahita hotA hai / (dRzya = dekhanelAyaka padArtha) / yadi Apa sarvajJa kA anupalaMbha vizeSaNarahita sAmAnya anupalaMbha se hotA hai| aisA kahoMge to paracitta vizeSAdi ke sAtha vyabhicAra aayegaa| kyoMki anupalaMbha hetu hai / arthAt para (devadatta ke) citta meM kyA vicAra cala rahA hai, (E-42)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 41/664 vaha yajJadatta to jAna sakatA nahIM hai| arthAt yajJadatta ko devadatta ke citta meM calate hue vicAro kA anupalaMbha hai| phira bhI itane mAtra se devadatta ke mana meM calate hue vicAro kA asattva siddha nahIM hotA hai| "sarvajJa kA anupalaMbha dRzya padArtha ke ( upalaMbhalakSaNaprApta vizeSaNa sahita ke padArtha ke) anupalaMbha se hotA hai|" vaisA kahoMge to vaha bhI yogya nahIM hai| kyoMki dRzyapadArtha kA upalaMbha sabhI jagaha aura sabhI kAla meM hotA hI nahIM hai| kyoMki sabhI jagaha pe aura sabhI kAla meM jisakA anupalaMbha ho vaha dRzya hI kisa taraha kahA jAyegA? jaise ghaTa dRzya hone se koI sthAna pe yA koI kAla meM usakA anupalaMbha mile, parantu sarvatra aura sabhI kAla meM usakA abhAva dekhane ko nahi milA / kyoMki dRzyapadArtha kA kisI sthAna pe aura kisI kAla meM to upalaMbha niyata rupa se hotA hI hai| isalie dRzya kI anupalabdhi se sarvajJa kA atyaMta abhAva siddha kiyA nahi jA sakatA / hA, itanA kahA jA sakatA hai ki "isa samaya pe, isa sthAna pe sarvajJa nahIM hai|" isase sarvasaMbaMdhI pakSa bhI dUSita ho jAtA hai| kyoMki dRzyapadArtha kI anupalabdhi sabhI prANIyoM ko nahIM ho sktii| tathA asarvajJaprANIyoM ko sarvajJa kI upalabdhi nahIM hotI, paraMtu sarvajJa ko to "maiM sarvajJa huM" aisI upalabdhi hotI hai| isalie sabhI prANiyo ko sarvajJa kI anupalabdhi nahIM hotI hai| uparAMta jagata ke sarvajIvo ko sarvajJa kI anupalabdhi hai, vaisA Apa nahIM kaha sakate / kyoMki Apa asarvajJa ho tathA sarvajJa ke sivA kA dUsarA koI vyakti jagata ke sabhI jIvo ke adhyavasAyo ko (nizcayo ko) jAna sakatA nahIM hai| nApi kAraNAnupalambhaH, tatkAraNasya:-43 jJAnAvaraNAdikarmaprakSayasyAnumAnenopalambhAt / etatsAdhakaM cAnumAnaM, yuktayazcAgre vakSyante / kAryAnupalambho'pyasiddhaH, ttkaarysyaavisNvaadyaagmsyoplbdheH| vyApakAnupa-lambho'pyasiddhaH, tavyApakasya sarvArthasAkSAtkAritva-syAnumAnena pratIteH / tathAhi-asti kazcitsarvArthasAkSAtkArI, tadgrahaNasvabhAvatve satiprakSINapratibandhapratyayatvAt / yadyadgrahaNasvabhAvatve sati prakSINapratibandhakaM tattatsAkSAtkAri, yathApagatatimirAdipratibandhaM locanaM rUpasAkSAtkArIti nAnupalambhAditi sAdhanaM sarvajJAbhAvaM E-44sAdhayati / viruddhavidhirapi sAkSAtparaMparayA vA sarvajJAbhAvaM sAdhayati / prathamapakSe sarvajJatvena sAkSAdviruddha-syAsarvajJatvasya kvacitkadAcidvidhAnAtsarvatra sarvadA vA / tatrAdyapakSe na sarvatra sarvadA sarvajJAbhAvaH sidhyet, yatraiva hi tadvidhAnaM tatraiva tadabhAvoH nAnyatra / nahi kvacitkadAcidagnevidhAne sarvatra sarvadA vA tadvyApakaviruddhazItAbhAvo dRSTaH / dvitIyo'pyayuktaH, arvAgadRzaH sarvatra sarvadA vA sarvajJatvaviruddhAsarvajJatvavidhairasaMbhavAta, tatsaMbhave ca tasyaiva sarvajJatvApatteH siddhaM naH samIhitam / paraMparayApi (E-43-44) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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42/665 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana kiM tadvyApakaviruddhasya 1, tatkAraNaviruddhasya 2, tatkAryaviruddhasya 3 vA vidhiH sarvajJAbhAvamAdizet / na tAvadvyApakaviruddhavidhiHE-45, sa hi sarvajJasya vyApakamakhilArthasAkSAtkAritvaM tena viruddhaM tadasAkSAtkAritvaM niyatArthagrAhitvaM vA tasya ca vidhiH kvacitkadAcittadabhAvaM sAdhayenna punaH sarvatra sarvadA vA, tuSArasparzavyApakazItaviruddhAgnividhAnAt kvacitkadAcittuSArasparzaniSedhavat / kAraNaviruddhavidhirapi kvacitkadAcideva sarvajJAbhAvaM sAdhayet, na sarvatra / sarvajJatvasya hi kAraNamazeSakarmakSayaH, tadviruddhasya karmAkSayasya ca vidhiH kvacitkadAcideva sarvajJAbhAvasAdhakaH, romaharSAdikAraNa-zItaviruddhAgnividhAnAt kvacitkadAcicchItakAryaromaharSAdiniSedhavat na punaH sAkalyena, sakalakarmAprakSayasya sAkalyena saMbhavAbhAvAt, kvacidapyAtmani tasyAgre prasAdhayiSyamANatvAt / nApi viruddhakAryavidhiH, sarvajJatvena hi viruddhaM kiMcijjJatvaM, tatkAryaM niyAtArthaviSayaM vacaH tasya vidhiH sa ca na sAmastyena sarvajJAbhAvaM sAdhayet / yatraiva hi tadvidhistatraivAsya tadabhAvasAdhanasamarthatvAt, zItaviruddhadahanakAryadhUmaviziSTapradeza eva zItasparzaniSedhavat, tanna viruddhavidhirapi sarvavido bAdhakaH / vyAkhyA kA bhAvAnuvAda : aba "sarvajJatA ke kAraNo kI anupalabdhi hone se sarvajJa kA abhAva hai|" aisA Apa kahoMge to vaha bhI ucita nahIM hai| kyoMki sarvajJatA ke kAraNarupa jJAnAvaraNIyAdi karmo kA kSaya anumAna se upalabdha hI hai| (kahane kA matalaba yaha hai ki, sarvajJatA meM kAraNa jJAnAvaraNIyAdi karmo kA atyaMtanAza hai tathA karmo kA atyaMtanAza to ho hI sakatA hai| hama karmo ke caDhAva-utAra ko dekha sakate hai| usase ve karma AtmA meM Aye hue hai, svAbhAvika nahIM hai, vaha bhI nizcita hotA hai, isalie jaba ThaMDI kA pratipakSa garmI Ane se ThaMDI kA atyaMtanAza hotA hai, vaise AgaMtuka karmo kA atyaMtanAza bhI pratipakSa Ane se ho jAtA hai|) "karma kA atyaMtanAza hotA hai|" usakI siddhi karanevAlI yuktiryAM Age kahI jaayegii| "sarvajJa ke kArya kI anupalabdhi hone se sarvajJa kA abhAva hai" - vaisA kahoMge to vaha bhI ucita nahIM hai, kyoMki sarvajJa ke kArya ke rupa meM avisaMvAdi Agama upalabdha hai hii| ___ "sarvajJa ke vyApakadharma kI anupalabdhi hone se sarvajJa kA abhAva hai|" vaisA kahoMge to vaha bhI yogya nahIM hai| kyoMki sarvajJa kA vyApakadharma "sarvArthasAkSAtkAritva" anumAna se pratIta hI hai| arthAt anumAna se sarvajJa kA vyApaka dharma sarvArthasAkSAtkAritva prasiddha hai| vaha isa anusAra se- "koI vyakti sakalapadArtho kA yathAvat sAkSAtkAra karatA hai, kyoMki.... usakA sakala padArtho kA yathAvat sAkSAtkAra (E-45) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 43/666 karane kA svabhAva hai aura usameM pratibaMdhaka karmo kA kSaya huA hai| jo jo vastu kA jo jo grahaNa karane kA svabhAva hotA hai tathA vaha grahaNa karane meM pratibaMdhaka banatI vastu kA kSaya hotA hai, taba usa usa vastu kA sAkSAtkAra hotA hai| jaise AMkha kA rupa ko grahaNa karane kA svabhAva hai tathA rupa ko grahaNa karane meM pratibaMdhaka AMkha kA roga (timira) naSTa huA hai, vaisI AMkha rupa kA sAkSAtkAra karatI hai| isa taraha se vyakti kA jagata ke sabhI padArtho kA sAkSAtkAra karane kA svabhAva hai hii| usameM pratibaMdhaka banate karmoM kA atyaMta nAza hotA hai, taba vaha sarvapadArtho kA sAkSAtkAra karatA hai| yahI usakI sarvajJatA hai| isalie "vyApakadharma kI anupalabdhi" yaha hetu sarvajJAbhAva kA sAdhaka banatA nahIM hai| viruddhavidhi arthAt sarvajJa se viruddha asarvajJa kI vidhi bhI sarvajJa kA abhAva siddha nahIM kara sktii| kyoMki Apa batAye ki asarvajJa kI vidhi sAkSAt sarvajJAbhAva ko siddha karatI hai yA paraMparA se sarvajJAbhAva ko siddha karatI hai ? "sarvajJa se viruddha asarvajJa kI vidhi sAkSAt sarvajJAbhAva ko siddha karatI hai / arthAt sarvajJa kA sAkSAt virodha karanevAle asarvajJa kA vidhAna karake sarvajJAbhAva siddha karatA hai|" aisA prathamapakSa svIkAra karoMge, to prazna hogA ki sarvajJa kA sAkSAt virodha karanevAle asarvajJa kA vidhAna kisI nizcita deza meM yA nizcita samaya meM athavA tIna kAla saMbaMdhI sarvadeza meM yA tIna kAla saMbaMdhI sarvakAla meM kiyA jAyegA? "sarvajJa kA sAkSAt virodha karanevAle asarvajJa kA vidhAna kisI nizcita deza-kAla meM kiyA jaayegaa|" aisA prathama pakSa meM sarvatra aura sarvadA sarvajJAbhAva siddha nahi hogaa| kevala jahA~ vidhAna kiyA hogA usa usa deza kAla meM hI sarvajJa kA abhAva siddha hogaa| jisa sthAna pe jisa kAla meM agni jalAyA jaayegaa| usI sthAna pe aura usI kAla meM hI zIta (ThaMDI) kA abhAva hogaa| paraMtu sarvatra aura sarvadA zIta kA abhAva hotA nahIM hai| arthAt jisa deza aura jisa samaya meM agni jalAyA jAye, usa deza aura usa samaya meM hI agni ke vyApaka uSNatA virodhI zIta kA abhAva dikhatA hai, parantu tIna loka meM yA tIno kAla meM agni ke vyApaka uSNatA ke virodhI zIta kA abhAva dekhane ko nahIM milatA hai| ___ "sarvajJa kA sAkSAt virodha karanevAle asarvajJatA kA vidhAna tIna loka meM tathA tIno kAla meM kiyA jaayegaa|" yaha dvitIya pakSa bhI ayogya hai / kyoMki chadmastha (asarvajJa) se tIno loka meM yA tIno kAla meM sarvajJa kA virodha karanevAle asarvajJa kA vidhAna karanA asaMbhavita hai| kyoMki jo sarvajJa ho vahI tInoloka aura tIno kAla kA parijJAna kara sakatA hai| asarvajJa ke lie vaha saMbhava nahIM hai| isalie asarvajJa tIno kAla aura tIno loka meM sarvajJa ke abhAva kA vidhAna nahIM kara sakatA hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, zloka - 45-46, , jainadarzana yadi asarvajJa bhI tIno kAla meM yA tIno loka meM sarvajJa ke abhAva kA vidhAna kara sakatA ho, to vaha bhI asarvajJa nahIM rahegA parantu sarvajJa hI bana jaayegaa| kyoMki vaha jo vidhAna karatA hai, vaha tIno kAla yA tIno loka ke parijJAna ke binA kiyA nahIM jA sakatA / aura yaha to hamako iSTa hI siddha ho gayA / 44 / 667 "sarvajJa kA paraMparA se virodha karanevAle asarvajJa kA vidhAna kiyA gayA hai / arthAt sarvajJa kA abhAva kahA gayA hai / " aisA kahoMge to prazna hai ki... (1) sarvajJa ke vyApaka dharma kA virodha karane se sarvajJa kA abhAva kahoMge ? yA (2) sarvajJa ke kAraNa kA virodha karane se sarvajJa kA abhAva kahoMge ? (3) sarvajJa ke kArya kA virodha karane se sarvajJa kA abhAva kahoMge ? / isake uttara meM "sarvajJa ke vyApaka dharma kA virodha karane se sarvajJa kA abhAva hai / " aisA kahoMge to vaha yogya nahIM hai| kyoMki sarvajJa kA vyApaka dharma sakalArthasAkSAtkAritva hai / usakA virodhI dharma asakalArtha sAkSAtkAritva yA niyatArthagrAhitva hai / (arthAt sarvajJa kA vyApakadharma sabhI padArtho kA sAkSAtkAra karanA vaha hai| usa dharma ko virodhI sakala padArtho kA sAkSAtkAra na karanA athavA kucha khAsa padArtho kA hI sAkSAtkAra karanA vaha hai / ) usa asakalArthasAkSAtkAritva yA niyatArthagrAhitva kA vidhAna kisI sthAna pe kisI kAla meM hI kiyA jA sakatA hai, paraMtu sabhI sthAna pe aura sarvakAla meM nahIM kiyA jA sktaa| kyoMki vaha asarvajJa kA viSaya nahIM hai / (hA~, kucha khAsa sthAna pe yA kucha khAsa kAla meM niSedha karanA vaha asarvajJa kA viSaya hai| kyoMki vaha apane najadIka meM rahI huI hakIkata kA vidhAna kara sakatA hai| paraMtu tIno kAla yA tIno lokasaMbaMdhita vidhAna nahIM kara sakatA hai| jaise ki, tuSAra kA vyApakadharma zIta sparza hai| usakA virodhI agni hai / usa agni ke vidhAna se kisI sthAna pe yA kisI samaya meM tuSAra aura usakI ThaMDaka kA niSedha kiyA jA sakatA hai| paraMtu sabhI sthAna pe yA sabhI kAla meM tuSAra aura usakI ThaMDaka kA niSedha kiyA nahIM jA sktaa| (arthAt jahA~ agni jalAI jAye, vahAM usI samaya tuSAra aura usakI ThaMDaka kA abhAva hotA hai, paraMtu sarvatra yA sarvadA nahIM / ) "sarvajJa ke kAraNo kA virodha karane se sarvajJa kA abhAva hai / " aisA uttara bhI ayogya hai / kyoMki sarvajJatA kA kAraNa sakalakarma kA kSaya hai| usakA virodhI sakalakarma ke kSaya kA abhAva hai / usa sakalakarma ke kSayAbhAva kA vidhAna kisI AtmA meM kisI kAla meM hI kiyA jA sakatA hai| isalie kisI AtmA meM kisI kAla meM hI sarvajJAbhAva siddha hotA hai, parantu sarva jIvo meM sarva kAla meM sarvajJAbhAva siddha nahIM hotaa| jaise ki, zarIra kA romAMcita honA, harSa honA ityAdi kArya kA kAraNa zIta hai| usakA virodhI agni hai, usa agni ko jalAne se kisI sthAna pe yA kisI kAla meM hI zIta kA nAza hone se (kAraNa kA nAza hone se) usakA kArya zarIra romAMcita honA, harSa honA ityAdi dikhatA nahIM hai / isalie usakA niSedha kiyA jA sakatA hai| paraMtu sarvatra yA sarvadA usakA niSedha kiyA jA sakatA nahIM hai| isa prakAra sarvakarma ke kSayAbhAva kA vidhAna sarvakAla meM aura sarva sthAna pe AtmA meM nahIM kiyA jA sakatA hai| kyoMki vaha asarvajJa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 45/668 kA viSaya nahIM hai| kisI AtmA meM sarvakarmakA kSaya huA hotA hai| vaha Age siddha kiyA jaayegaa| "sarvajJa ke kArya kA virodha karane se sarvajJa kA abhAva hai|" yaha uttara bhI anucita hai| kyoMki sarvajJatva ke sAtha viruddha kicitsatva hai| arthAt sarvajJakA virodhI kiciMttatva hai usakA kArya niyatArtha viSaya hai| arthAt vaha kicit hI jAnatA hai yAnI ki vaha sabhI padArtho ko jAnatA nahIM hai| paraMtu niyatapadArtho ko hI jAnatA hai arthAt usakA jJAna niyatArtha viSayaka hai| isa niyatArtha viSayaka kA vidhAna bhI sarvatra aura sarvadA sarvajJAbhAva ko siddha nahIM karatA hai| kyoMki jisa sthAna pe niyatArthaviSaya kA vidhAna kiyA hai, usI sthAna pe sarvajJAbhAva kA samarthana karatA hai| parantu sarvatra nahi / jaise ki.. zIta kA virodhI agni, usakA kArya dhUma / usa dhUma viziSTa pradeza meM hI zItasparza kA niSedha kiyA jA sakatA hai| paraMtu sarvapradeza meM nahi / isa prakAra jahA~ niyatapadArtha hI viSaya banate ho vahIM sarvajJAbhAva siddha ho sakatA hai| paraMtu sAmastyena sarvajJAbhAva siddha nahi hotA hai| ___ isalie viruddhavidhi bhI sarvajJa kA bAdhaka nahi hai| nApi E-46vaktRtvAdikaM, sarvajJasattvAnabhyupagame tasyAnupapattyA'siddhatvAt, tadupapattau ca svavacanavirodho 'nAsti sarvajJo vaktRtvAdidharmopetazceti' tanna sarvajJasyAsattvaM kuto'pi hetoH sAdhayituM zakyam / nApyasarvajJatvaM sAdhyaM sarvajJo'sarvajJa ityevaM, virodhasyAtrApyaviziSTatvAt / kiMcAsarvajJatve-47 sAdhye sarvajJasya pramANaviruddhArthavaktRtvaM 1 tadviparItaM 2, vaktRtvamAtraM 3 vA hetutvena vivakSitam / prathamo'siddho hetuH, sarvajJasya tathAbhUtArthavaktRtvAsaMbhavAt / dvitIyapakSe tu viruddhaH, dRSTeSTAviruddhArthavaktRtvasya sarvajJatve satyeva saMbhavAt / tRtIyapakSe'pyanaikAntikaH, vaktRtvamAtrasya sarvajJatvena virodhAsaMbhavAt / etena sugatAdidharmipakSo'pi pratyAkhyAyi, proktadoSAnuSaGgAvizeSAt / kiMca pratiniyatasugatAdeH sarvajJatAniSedhe'nyeSAM tadvidhiravazyaMbhAvI, vizeSaniSedhasya zeSAbhyanujJAnAntarIyakatvAt, "ayamabrAhmaNaH" ityAdiditi / atha sarvapuruSAnurarIkRtya teSAmasarvajJatA vaktRtvAdeH sAdhyate tanna, vipakSAttasya vyatirekAsiddhyA-48 saMdigdhavipakSavyAvRttikatvAt sarvajJo'pi bhaviSyati vaktApIti / tannAnumAnaM sarvajJabAdhakam / vyAkhyA kA bhAvAnuvAda : tathA sarvajJa ke asattva kA sAdhakahetu vaktRtvAdi bhI nahi hai| kyoMki Apa loga sarvajJa kI sattA kA hI svIkAra nahIM karate hai, to sarvajJa kA bolanA kahA se hogA? arthAt jo vyakti kA astitva ho, vahI vyakti bolatA hotA hai| (E-46-47-48)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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46 / 669 SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana yadi sarvajJa kA svIkAra karoMge to usakA virodha kisa taraha se kara sakoMge ? sarvajJa kA svIkAra karane se Apane kiye hue vidhAna meM hI virodha AyegA | Apane pahale kahA hai ki " vaktRtvAdi dharma se yukta sarvajJa jaisA koI vyakti nahIM hai / " usakA virodha AyegA / isalie vaktRtvAdi hetu se bhI sarvajJatva kA bAdha nahIM hotA hai / isalie koI bhI hetu se sarvajJa kA asattva siddha karanA saMbhava nahIM hai| sarvajJa ko dharmI banAkara usameM asarvajJatA siddha karanI vaha paraspara virodhI hai / vaha sarvajJa hai hI, to phira asarvajJatA kisa taraha se siddha ho sakegI ? "vaha sarvajJa bhI hai, asarvajJa bhI hai|" yaha to paraspara virodhI bAta hai| aba Apa batAyeM ki sarvajJa ko asarvajJa kahane kA kAraNa kyA hai ? (1) kyA pramANavirodhI kathana karane ke lie asarvajJa hai ? yA (2) pramANasiddha satyakathana karane ke kAraNa asarvajJa hai ? yA (3) usameM vaktRtva hai, isalie asarvajJa hai ? | prathamakAraNa asiddha hai| kyoMki sarvajJa pramANavirodhI kathana kare vaha asaMbhavita hai / sarvajJa padArtha ke yathArtha jJAtA hai tathA vItarAga hai, to asatya bolane kA kAraNa kyA hai ? dvitIyapakSa viruddha hai / kyoMki pramANasiddha bolanevAlA asarvajJa kisa taraha se ho sakegA ? dRSTa : aura iSTa jaise aviruddha artha kA kathana sarvajJatva hone para bhI saMbhavita hotA hai / jo sarvajJa ho vahI pramANasiddha aviruddha artha kA kathana kara sakatA hai| aisA pramANasiddha dRSTa aura iSTa aise aviruddha padArtha kA kathana karanevAle ko asarvajJa kisa taraha se kahA jAyegA ? sarvajJa bolatA hai, itane mAtra se sarvajJatA kA virodha karanA saMbhavita nahi hai / isalie tIsarA pakSa anaikAntika (vyabhicArI) hai / isase dharmI ke rupa meM sugatAdi ko banAne kA pakSa bhI asatya siddha hotA hai| kyoMki sarvajJa ko dharmI banAte hue pakSa meM jo doSa Ate the, ve sabhI doSa yaha bhI Ate hI hai / uparAMta pratiniyata sugatAdi kI sarvajJatA kA niSedha karane se usake sivA ke anya vyaktio meM sarvajJatA kA avazya vidhAna huA mAnanA paDegA / arthAt sugatAdi ko asarvajJa kahoMge, to usake sivA anya meM sarvajJatA kA vidhAna apaneApa ho jaayegaa| kyoMki niyama hai ki, vizeSa kA niSedha zeSa kI anujJA ko avinAbhAvI hotA hai / arthAt koI vyaktivizeSa meM koI vizeSadharma kA niSedha karane se zeSa vyaktiyoM meM usa dharma kA sadbhAva apaneApa siddha ho jAtA hai| jaise ki, koI vyaktiyoM ke samUha meM koI eka vyakti ko dhyAna meM rakhakara kahA jAye ki, "yaha brAhmaNa nahIM hai to usase zeSa vyakti brAhmaNa hai, vaha svayaMmeva siddha ho jAtA hai / "" For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana 1 aba "sabhI puruSa asarvajJa hai / kyoMki ve vaktA hai / " isa taraha se sabhI puruSo ko dharmI banAkara asarvajJatA kI siddhi karanA bhI ucita nahIM hai| kyoMki vaktRtva ko sarvajJatA ke sAtha virodha nahIM hai aura vaktRtva kI asarvajJatA ke sAtha mitratA nahIM hai / vaktRtva to sarvajJa ho yA asarvajJa ho, dono jagaha pe raha sakatA hai| isalie vaktRtvarupa hetu sarvajJarupa vipakSa meM vRtti hai| arthAt vipakSarupa sarvajJa meM vaktRtvarupa hetu ke vyaktireka kI asiddhi (= abhAva kI asiddhi) hone se vaktRtva hetu saMdigdhavipakSavyAvRttika (= saMdigdha - anaikAntika) hai| isalie vaktRtva hetu sarvajJAbhAva ko siddha nahIM kara sakatA hai / arthAt sarvajJa vaktA bhI ho sakatA hai| 1 isalie koI bhI anumAna sarvajJa kA bAdha karane ke lie samartha nahIM bana sakatA hai / nApyAgamaH, sa hi pauruSeyo'pauruSeyo vA / na tAvadapauruSeyaH tasyAprAmANyAt, vacanAnAM guNavadvaktrAdhInatayA prAmANyopapatteH 1 kiM cAsya kArye evArthe prAmANyAbhyupagamAnna sarvataH svarUpaniSedhe prAmANyaM syAt / na cAzeSajJAnAbhAvasAdhakaM kiMcidvedavAkyamasti,"hiraNyagarbhaHsarvajJaHE-49" ityAdiveda-vAkyAnAM tatpratipAdakAnAmanekazaH zravaNAt / nApyupamAnaM tadbAdhakam E-50, tatkhalUpamAnopameyayoradhyakSatve sati gogavayavat syAt / na cAzeSapuruSAH sarvajJazca kenaciddRSTAH yena 'azeSapuruSavatsarvajJaH sarvajJavadvA te ' ityupamAnaM syAt / azeSapuruSadRSTau ca tasyaiva sarvajJatvApattiriti / nApyarthApattistadbA-dhikAE-51, sarvajJAbhAvamantareNAnupapadyamAnasya kasyApyartha-syAbhAvAt, vedaprAmANyasya ca sarvajJe satyevopapatteH / na hi guNavadvatturabhAve vacasAM prAmANyaM ghaTata iti na sarvajJe bAdhakasaMbhavaH, tadabhAve ca pramANapaJcakApravRttirapyasiddhA 1 tathA yaduktaM "pramANapaJcakApravRttyAbhAvapramANaviSayatvaM," tadapyanaikAntikaME-52, himavatpalaparimANapizAcAdibhiH teSAM pramANapaJcakApravRttAvapyabhAvapramANagocaratvAbhAvAditi " pramANapaJcakaM yatra" ityAdyapAstaM draSTavyam / vyAkhyA kA bhAvAnuvAda : Agama se bhI sarvajJa kA bAdha nahIM kiyA jA sakatA / 47 /670 Apa kahiye ki Agama pauruSeya hai yA apauruSeya hai ? Agama apauruSeya hotA nahIM hai| kyoMki apauruSeya Agama apramANabhUta hai / vacana guNavAna vaktA ke adhInapana se hI pramANabhUta banate hai / arthAt apauruSeya Agama pramANabhUta nahIM bana sakatA hai| kyoMki kisI bhI vacano kI pramANatA vaktA ke adhIna hotI hai| bolanevAlA vaktA kauna hai ? usake AdhAra se vacana pramANabhUta hai, yA apramANabhUta hai vaha nizci (E-49-50-51-52 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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48/671 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana hotA hai| isalie apauruSeya Agama (veda) pramANabhUta na hone se usase sarvajJa kA bAdha nahIM ho sakatA hai| tathA apauruSeya veda kA koI AdyavaktA hI nahIM hai, to usako pramANabhUta kisa taraha se mAnA jA sakegA? aura vaise apramANabhUta veda se sarvajJa kA bAdha kisa taraha se ho sakegA? uparAMta Apa veda ko svarupa pratipAdaka mAnate nahIM hai| kyoMki ApakA mata hai ki... "veda kA pratyeka zabda agniSToma ityAdi yajJarupa kAryo kA hI pratipAdana karatA hai tathA vaha kArya artha meM pramANa hai| vaha kisIke svarupa ke pratipAdana yA usake niSedha meM pramANa hI nahi hai|" veda meM jo "sarvajJa, sarvavit" ityAdi zabda Ate hai, usako Apa sarvajJa ke svarupa ke pratipAdaka mAnate nahi hai| Apa to kahate hai ki... vaha sarvajJa ityAdi zabda koI yajJavizeSa kI stuti karane ke lie hai| sarvajJa ke svarupa ke pratipAdana ke lie nahIM hai| jo agniSToma yA anya koI vivakSitayajJa karatA hai vahI sarvajJa, sarvavit hai| isa taraha se koI yajJa ityAdi kI stuti karanA vahI sarvajJa ityAdi zabdo kA kArya hai| isa taraha se veda kA koI bhI zabda svarupArthaka nahIM hai| to veda ke zabda se kisa taraha se asarvajJatA kA vidhAna aura sarvajJatA kA niSedha kiyA jA sakegA? uparAMta azeSajJAna (sarvajJatA)ke abhAva kA sAdhaka koI vedavAkya nahIM hai| arthAt koI vedavAkya aisA nahIM hai ki jisase saMpUrNajJAna jisameM hai, usa sarvajJatA kA sIdhA khaMDana kara ske| paraMtu veda meM "hiraNyagarbhaH sarvajJaH" ityAdi anekavedavAkya sarvajJatA kA pratipAdana karate hai| (vaisA aneka bAra sunA hai|) upamAna pramANa bhI sarvajJatA kA bAdhaka nahIM hai| jahA~ upamAna tathA upameya dono padArtha pratyakSa se anubhava meM Ate hai vahA~ "yaha gavaya, gAya ke samAna hai|" aisA upamAna lagAyA jA sakatA hai / gAya aura gavaya dono bhI pratyakSasiddha padArtha hai| isalie upamAna pramANa kI maryAdA meM A jAte hai| paraMtu koI bhI vyakti jagata ke sabhI vyaktiyoM ko yA sarvajJa ko jAna sakatI nahIM hai ki jisase jagata ke sabhI puruSa jaise sarvajJa hai athavA sarvajJa jaise jagata ke sabhI puruSa hai| aisA upamAna lagA ske| yadi usako jagata ke sabhI puruSa tathA sarvajJa pratyakSasiddha ho to hI vaise prakAra kA kaha sakate hai aura yadi jagata ke sabhI puruSa tathA sarvajJa usako pratyakSasiddha ho to vaha sarvajJa hI bana jaayegaa| usase vaha sarvajJatA meM bAdhA dete dete sarvajJatA ko siddha karane kA jIvaMta udAharaNa bana jaayegaa| arthApatti bhI sarvajJatA kI bAdhaka nahIM hai| kyoMki sarvajJa ke abhAva ke binA asaMgata (anupapanna) kisI bhI artha kA abhAva hai| arthAt yadi sarvajJa ke abhAva ke sAtha hI koI khAsa saMbaMdha rakhanevAle sarvajJa ke abhAva ke binA (asaMgata =) nahi rahanevAlA koI bhI padArtha milatA ho to, usase sarvajJa kA abhAva kaha sakeMge paraMtu sarvajJAbhAva ke sAtha rahenAlA koI bhI padArtha jagata meM dRSTigocara hotA hI nahIM hai| (kahane kA matalaba yaha hai ki jaise devadatta ke patalepana kA abhAva (dina meM khAtA huA dekhane meM AtA na hone se) rAtribhojana padArtha ke binA saMbhava nahIM banatA hai| isalie arthApatti se rAtribhojana kI siddhi hotI hai| yahA~ For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 45-46, jainadarzana devadatta ke patalepana ke abhAva ke binA nahi rahanevAlA padArtha rAtribhojana milatA hai| arthAt patalepana ke abhAva ke sAtha rahanevAle rAtribhojana nAmakA padArtha jagata meM dRSTigocara hotA hai / isalie arthApatti se rAtribhojana ke kAraNa devadatta meM pInatva (moTApA) saMgata hotA hai| vaise sarvajJAbhAva ke sAtha rahanevAlA koI padArtha ho to, arthApatti se usa padArtha ke kAraNa sarvajJAbhAva kI saMgati (siddhi) kI jA sake / paraMtu sarvajJAbhAva ke sAtha rahanevAlA jagata meM koI padArtha dRSTigocara hotA nahIM hai / isalie arthApatti se bhI sarvajJAbhAva kI siddhi nahIM ho sakatI / ) tathA veda kI pramANatA veda ke vaktA sarvajJa hone para hI saMgata hotI hai / kyoMki guNavAna (sarvajJa) vaktA ke abhAva meM vacano kI pramANatA siddha nahIM hotI hai / isa anusAra se sarvajJatAmeM koI bhI pramANa bAdhaka nahIM bana sakatA hai| (tathA sarvajJa kI siddhi karanevAle aneka anumAna maujUda hone se ) pAMca pramANa kI apravRtti kahakara sarvajJa ke abhAva kI siddhi karanI asiddha hai| 49/672 uparAMta Apane jo pahale - " jisameM pratyakSAdi pAMca pramANo kI pravRtti hotI nahIM hai / vaha abhAvapramANa kA viSaya banatA hai / " aisA niyama kahA thA, vaha bhI anaikAntika (vyabhicArI) bana jAtA hai| kyoMki himAlaya parvata kA vajana hai| pizAca kitanI U~cAI kA hai aura kaisA hai ? ina sabhI viSaya meM koI bhI pratyakSa ityAdi pramANo kI pravRtti dikhAI nahIM detI hai| phira bhI usakA abhAva nahIM hai| arthAt himAlaya yA pizAcAdi kA parimANa abhAvapramANa kA viSaya banakara abhAvarupa siddha nahIM ho jAtA hai isa taraha se sarvajJa kA abhAva siddha karane ke liye diye gaye "pramANapaMcaka kI jahA~ apravRtti ho vahA~ abhAva pramANa kI pravRtti hotI hai / " isa niyama kA khaMDana huA jAnanA / kyoMki upara batAye anusAra vaha niyama anaikAntika siddha hotA hai / I - yoktaM "sarvaM vastujAtaM kena pramANena" ityAdi, tadapyayuktaM, sakalajJAnAvaraNavilayotthAvikalakevalAlokena sakalalokAlokAdivastuvettRtvAtsarvajJasyeti 1 yacoktaM "azucyAdirasAsvAda" ityAdi, tadapiE-53 paraM pratyasUyAmAtrameva vyanakti, sarvajJasyAtIndriyajJAnitvena karaNavyApAranirapekSatvAt, jihvendriyavyApAranirapekSaM yathAvasthitaM taTasthatayaiva vedanaM, na tu bhavadvattadvyApArasApekSaM vedanamiti / yadapyavAdi " kAlato'nAdyanantaH saMsAraH" ityAdi, tadapyasamyak, yugapatsaMvedanAt / na ca tadasaMbhavi dRSTatvAt / tathAhi-yathA svabhyastasakalazAstrArthaH sAmAnyena E-54 yugapatpratibhAsate, evamazeSavizeSakalito'pi / coktam-"yathA sakalazAstrArthaH svabhyastaH pratibhAsate / manasyekakSaNenaiva tathAnantAdivedanam / / 1 / / " pra. vArtikAlaM0 - [12/227] iti "atItAnAgata" ityAdi, tadapi yaccoktaM (E-53-54 ) tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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50/673 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana svapraNeturajJAnitvameva jJApayati, yato yadyapIdAnIMtanakAlopekSayA te'tItAnAgatavastunI asatI tathApi yathAtItamatItakAle'vartiSTa, yathA ca bhAvi vartiSyate, tathaiva tayoH sAkSAtkAritvena na kazcanApi doSaE-55 iti siddhaH sukhAdivatsunizcitAsaMbhavadbAdhakapramANatvAt-56 sarvajJa iti / vyAkhyA kA bhAvAnuvAda : uparAMta pahale Apane kahA thA ki... "sarvavastuo kA samUha kisa pramANa se grahaNa kiyA jA sakatA hai ?... (Age Apane kahA thA ki) pratyakSAdipramANa se sarvavastuo kA jJAna nahi ho sakatA hai| isalie sarvajJa jaisI koI vyakti nahi hai|" ApakI yaha bAta bhI yukta nahIM hai| kyoMki sakalajJAnAvaraNIya karma ke kSaya se yukta nahIM hai| kyoMki sakalajJAnAvaraNIya karma ke kSaya se prApta hue kevalajJAnarupa prakAza ke dvArA sakalalokAlokagata vastuo ke samUha kA jJAna ho sakatA hai aura isalie hastAmalakavat (hAtha meM rahe hue AMvale kI taraha) sabhI lokAloka ko jAnate hue sarvajJa ho sakeMge, usameM zaMkA ko sthAna nahi hai| ___ tathA "sakalalokAlokaviSayaka jJAna hone se azuci padArtho kA bhI jJAna hone ke kAraNa, usameM rahI huI azuci kA AsvAda mahasUsa karane kI Apatti aayegii|" ityAdi Apane jo kahA thA vaha sakalaguNa ke dhAma sarvajJa ke prati asUyAmAtra se kahA thaa| paraMtu vaha ucita nahIM hai| kyoMki sarvajJa atIndriyajJAni hone ke kAraNa indriyo ke vyApAra se nirapekSa hai| (atIndriyajJAni ko vastu ko jAnane ke lie indriyo ke vyApAra kI jarurata paDatI nahIM hai|) isalie sarvajJa rasanendriya ke vyApAra se nirapekSa taTastha rupa se hI vastu kA yathAvasthitavedana (jJAna) karatA hai (cAhe vaha acchI ho yA burI ho|) parantu sarvajJa ApakI taraha vastu kA indriyo se sApekSa vedana karate nahIM hai| (ki jisase azuci ke AsvAda kI Apatti aayegii|) tathA "anAdianaMta saMsAra meM anaMtAnaMta vastuo kA samUha hai / usako kramazaH jAnatA huA vyakti anaMta kAla ke bAda sarvajJa ho skegaa|" aisA jo kahA thA vaha bhI asatya hai| kyoMki eka sAtha sabhI padArtho kA saMvedana hotA hai aura ekasAtha sabhI padArtho kA saMvedana asaMbhavita nahIM dikhatA hai| jaise ki, acchI taraha se abhyasta kiye hue sabhI zAstro ke padArtha ekasAtha mana meM pratibhAsita hote dikhate hai| usa anusAra se anaMta zaktivAle kevalajJAna meM bhI ekasAtha jagata ke samasta padArtha pratibhAsita ho sakate hai| tathA pramANavArtikAlaMkAra meM kahA hai ki... "jisa taraha se acchI taraha se abhyasta kiye hue sakala zAstra ekakSaNa meM hI mana meM pratibhAsita hote hai, usa taraha se anaMta zakti saMpanna kevalajJAna meM ekasAtha anaMtAnaMta padArtha pratibhAsita hote hai| tathA "kyA sarvajJa atIta anAgataviSayaka padArtho kA atIta anAgatarupa se jAnatA hai yA (E-55-56) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 51/674 vartamAnarupa se jAnatA hai..." ityAdi jo kahA thA vaha bhI Apake graMthakAra kA ajJAna hI batAtA hai| arthAt Apake graMthakAra sacamuca ajJAnI ho aisA lagatA hai kyoMki vartamAnakAla kI apekSA meM ve padArtha atIta-aura anAgata hone se vidyamAna na hone para bhI ve padArtha atItakAla meM to the hI aura anAgata kAla meM bhI hoMge / isalie atIta-anAgata saMbaMdhita usa padArtho kA sAkSAtkAra hone ke kAraNa sarvajJa kA trikAlaviSayaka jJAna mAnane meM koI doSa nahIM hai| (kahane kA matalaba yaha hai ki, vartamAnakAla meM atItaanAgata viSayaka padArtha na hone para bhI atIta yA anAgata kAla meM to ve padArtha vidyamAna the aura hoMge hii| isalie vaha atIta-anAgata kAlIna padArtha asat nahi kahe jaate| sarvajJa jisa samaya jo vastu jisa svarupa meM ho usako vaise svarupa meM jAnatA hai| atIta ko atItarupa meM, anAgata ko bhAvirupa meM aura vartamAna ko vartamAna rupa meM jAnatA hai| padArtha jisa hAlata meM ho, vaisI hI hAlata meM kevalajJAna meM pratibhAsita hotA hai| isa taraha se samasta bAdhaka pramANo kA nirAkaraNa karane se suMdara tarIke se usa bAdhaka pramANo kI asaMbhavatA siddha hone se sarvajJa kI siddhi nirbAdha ho jAtI hai| nirbAdha sarvajJa kI sattA siddha hotI hai| jaise sukhI manuSya ko "maiM sukhI hUM" yaha svasaMvedana se sukha kA anubhava hone se sukha kI sattA siddha hotI hai| isalie spaSTa rupa se kahA jA sakatA hai ki "sarvajJa hai" kyoMki usakI sattA meM bAdhaka sabhI pramANo kI asaMbhAvanA sundara prakAra se siddha kara dI hai| __atha dikpaTAH prakaTayanti-nanu bhavatu sunizcitAsaMbhavabAdhakapramANatvAtsarvajJasiddhiH / kiMtvasya kavalAhAra iti na mRSyAmahe / tathAhi-kevalinaH kavalAhAro na bhavati tatkAraNAbhAvAt na ca kAraNAbhAve kAryasyotpattiH atiprasakteH / na ca tatkAraNAbhAvo'siddhaH, E-57AhArAdAnanidAnabhUte vedanAdiSaTke ekasyApi tasya kevalinyabhAvAt / tathAhi - na tAvattasya vedanotpadyate, tadvedanIyasya:-58 dagdharajjusthAnikatvAt / satyAmapi vedanAyAM na tasya tatkRtA pIDA, anantavIryatvAt / vaiyAvRttyakaraNaM tu bhagavati trailokyapUjye na saMbhavatyeveti / IryApathaME-59 punaH kevalajJAnAvaraNakSayAt samyagavaloka-yatyasau / saMyamastu -60 tasya yathAkhyAtacAritriNo niSThitArthatvAdanantavIryatvAJca nAhArakAraNIbhavati-61 / prANavRttirapi tasyAnapavAyuSTvAdanantavIryatvAJcAnyathAsidaiva / dharmacintAvasarastvapagataH, niSThitArthatvAt / tadevaM kevalinaH kAvalikAhAro bahudoSaduSTatvAnna ghaTata iti / vyAkhyA kA bhAvAnuvAda : aba prathama digaMbara ke mata batAve hai, pUrvapakSa (digaMbara): sarvajJa ke bAdhaka pramANo kI asaMbhavatA hone se sarvajJa kI siddhi sunizcita hai| paraMtu (hama jaise kavalAhAra karate hai, vaise) sarvajJa ko kavalAhAra hotA nahIM hai| vaha isa taraha se "kevalajJAni ko kavalAhAra hotA nahi hai, kyoMki kavalAhAra karane ke kAraNa kA abhAva hai|" tathA kAraNa (E-57-58-59-60-61) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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52/675 SaDdarzana samuccaya bhAga-2, zloka-45-46, jainadarzana ke abhAva meM kArya kI utpatti mAnoMge to vyatireka vyabhicAra Ake khaDA rahegA aura avyavasthA khaDI hogii| (kahane kA matalaba yaha hai ki sAmAnya manuSyo ko kavalAhAra karane meM jo kAraNa yA prayojana hote hai ve kevalajJAni ko hote nahi hai| isalie sAmAnya manuSyo kI taraha kevalajJAni ko kavalAhAra hotA nahIM hai|) uparokta anumAna meM "kAraNAbhAva" hetu asiddha nahIM hai| kyoMki kevalajJAni meM AhAra grahaNa karane ke kAraNabhUta vedanAdi cha: meM se eka bhI kAraNa vidyamAna nahIM hai| vaha isa taraha se - (1) kevalajJAni ko kSudhA kI vedanA utpanna nahIM hotI hai| kyoMki kevalajJAni kA kSudhAvedanIya karma jale hue rassI jaisA ho gayA hai aura kSudhA kI vedanA hone para bhI usako vedanA se utpanna honevAlI pIDA (yAtanA) anaMtavIrya ke kAraNa hotI nahIM hai| (2) bhagavAna tIna loka se pUjya hone se kisI kI vaiyAvacca (sevA) karane jAnA nahIM pdd'taa| isalie AhAra grahaNa meM kAraNarupa vaiyAvacca kA saMbhava nahi hai| (3) kevalajJAni ko kevalajJAnAvaraNIya kA sarvathA kSaya huA hone se samyak rupa se dekha sakate hai| isalie iryAsamiti ke pAlana ke lie bhI AhAragrahaNa kI jarurata nahIM hai| (4) saMyama ke nirvAha ke lie bhI kevalajJAni ko AhAragrahaNa kI jarurata nahIM hai| kyoMki unako yathAkhyAtacAritra prApta huA hone se kRtakRtya hai| tathA anatavIrya hone se AhAra grahaNa kA koI kAraNa nahi hai (5) jIvanavRtti ke lie (zarIra TikAne ke lie) bhI kevalajJAni ko AhAra karane kI AvazyakatA nahIM hai| kyoMki kevalajJAni kA AyuSya anapavartya (kama na ho vaisA) hotA hai tathA anaMtavIrya hone se zarIrameM kamajorI Ane kI saMbhAvanA nahIM hai| isalie jIvanavRtti ke prati AhAragrahaNa anyathAsiddha hai| (6) kevalajJAni ko dharmaciMtana ke lie bhI AhAragrahaNa kI jarurata nahIM hai| kyoMki kevalajJAni svayaM kRtakRtya hai| dharma kA phala prApta ho gayA hai / isalie dharmaciMtana kA avasara calA gayA hai| isalie isa anusAra se kavalAhAra bahudoSa se duSTa hone se kevaliyoM ko kavalAhAra hotA nahIM hai| ___ atrocyate-tatra yattAvadUcAnaM "tatkAraNAbhAvAt" iti sAdhanaM tadasiddhaM, AhArakAraNasya vedanIyasya kevalini tathaiva sadbhAvAt / tathA ca kimiti sA zArIrI sthitiH prAktanI na syAt / prayogo'tra-syAtkevalino bhuktiH samagrasAmagrIkatvAta-62, pUrvabhuktivat / sAmagrI ceyaM paryAptatvaM vedanIyodaya AhArapaktinimittaM taijasazarIraM dIrghAyuSvaM ceti / sA ca samagrApi kevalini samasti / yadapi dagdharajjusthAnikatvaM vedanIyasyocyate, tadapyanAgamikamayuktiyuktaM ca, Agame'tyantasAtodayasya kevalini pratipAdanAta-63 / yuktirapi, yadi ghAtikarmakSayAjjJAnAdayastasya bhaveyuH, vedanIyodbhavAyAH kSudhaH kimAyAtaM yenAsau na bhavati / na tayozchAyAtapayoriva sahAnavasthAnalakSaNo bhAvAbhAvayoriva parasparaparihAralakSaNo vA kazcidvirodho'stiE-64, sAtAsAtayorantarmuhUrta-parivartamAnatayA sAtodayavadasAtodayo'pyastItyanantavIryatve satyapi (E-62-63-64) -- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 53/676 zarIrabalApacayaH kSududbhavapIDA ca bhavatyeva / na cAhAragrahaNe tasya kiMcitkSyate kevalamAhopuruSikAmAtrameveti / vyAkhyA kA bhAvAnuvAda : uttarapakSa ( zvetAMbara ): Apane pahale jo kevali ke kavalAhAra ke niSedha ke lie kAraNAbhAva hetu kahA thA, vaha hetu asiddha hai| kyoMki AhAra ke kAraNarupa vedanIyakarma kA udaya kevalajJAni ko bhI hotA hai| uparAMta kevalajJAni kevalajJAna pAne se pahale zarIra hone ke kAraNa kavalAhAra karate the. to kyA kevalajJAna prApta hone ke bAda kevalajJAni ko zarIra nahIM hotA ki jisase kevalajJAni ko kavalAhAra kI jarurata nahIM hai! kevalajJAni ke kavalAhAra kI siddhi karanevAlA anumAnaprayoga isa anusAra se hai - "kevalajJAni ko bhojana (kavalAhAra) hotA hai, kyoMki kavalAhAra karane meM kAraNarupa samagrasAmagrI vidyamAna hai / jaise kevalajJAna prApta hone se pahale hotA bhojana (kvlaahaar)|" __ zarIra kI pUrNatA, vedanIyakarma kA udaya, AhAra ke pAcana meM nimittabhUta taijasa zarIra aura dIrgha AyuSya, ye kavalAhAra meM nimittabhUta sAmagrI hai| yaha tamAma sAmagrI kevalajJAni ko bhI hotI hai| uparAMta "kevalajJAni kA vedanIya karma jale hue jaisA zaktihIna hotA hai|" vaisA Apane kahA thA vaha bhI anAgamika aura yuktirahita hai| kyoMki Agama meM kevalajJAni ko bhI atyaMta sAtA vedanIyakarma kA udaya hotA hai, aisA pratipAdana kiyA hai| uparAMta kevalajJAni ke kavalAhAra ko siddha karatI huI yukti bhI hai - "yadi ghAtikarma ke kSaya se saMpUrNa koTI ke jJAnAdi kA udaya kevalajJAni ko ho to vedanIya karma ke udaya kI vidyamAnatA meM kevalajJAni ko kyoM bhUkha na lage? bhUkha lagatI ho to kavalAhAra kA niSedha kyoM kiyA jAtA hai ? arthAt vedanIyakarma kA udaya kevalajJAni ko hone se unako bhI kavalAhAra lenA saMgata hI hai| jaise chAyA aura Atapa (dhUpa) ekasAtha nahIM raha sakate tathA jaise bhAva aura abhAva paraspara parihArasvarupa hai| arthAt bhAva abhAva kA parihAra karake apanA sadbhAva sthita karatA hai aura abhAva bhAva kA parihAra karake apanI sattA siddha karatA hai| isa prakAra jaise chAMva aura dhUpa (chAyA aura Atapa) ko tathA bhAva aura abhAva ko ekasAtha rahane meM virodha hai| vaise prakAra kA virodha kevalajJAnAdi aura kSudhA ko ekasAtha rahane meM nahIM hai| sAtA aura asAtArupa vedanIyakarma kA udaya aMtarmuhUrta se badalatA hai| isalie sAtAvedanIya karma ke udaya kI taraha asAtAvedanIyakarma kA udaya bhI hotA hI hai| tathA kevalajJAnI ko aMnatavIrya hone para bhI zarIra ke bala kA apacaya aura kSudhA vedanIya kI pIDA bhI hotI hI hai| ___ isalie kevalajJAni ko bhojana karane mAtra se kucha bigaDatA nahIM hai| mAtra kevalajJAni ko kavalAhAra na mAnane meM ApakA kadAgraha kAma karatA hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, zloka - 45-46, jainadarzana yaducyate "vedanIyasyodIraNAbhAvAt prabhUtatarapudgalodayAbhAva: 65, tadabhAvAccAtyantaM pIDAbhAvaH" iti, tadayuktaM, turyAdiguNasthAnakeSu vedanIyasya guNazreNIsadbhAvAt pracurapudgalodaye satyapi tatkRtapIDAlpatvasyaiva darzanAt, jine sAtodayavat pracurapudgalodayAbhAve'pi tIvratvapradarzanAcceti / yadapyucyate " AhArAkAGkSA kSut, sA ca parigrahabuddhiH sA ca mohanIyavikAraH, tasya cApagatatvAtkevalino na bhuktiH" iti, tadasamyak, E-66 yato mohanIyavipAkAtkSunna bhavati, tadvipAkasya pratipakSabhAvanAnivarttyamAnatvAt krodhAdInAM tathoparamopalabdheH / taduktaM " uvasameNa haNe kohaM" [ daza0 vai. 8/39 ] ityAdiE 67 / na tu kSudvedanIyaM tadvadvipakSabhAvanayA nivarttyamAnaM dRSTam, ato na mohavipAkasvabhAvA kSuditi / etena yaducyate-"apavartyate kRtArthaM, nAyurjJAnAdayo na hIyante / jagadupakRtAvanantaM, vIryaM kiM gatatRSo bhuktiH / / 1 / / " [kevalibhukti0 zlo- 16 ] ityAdi nirastaM, evaMvidhodArikatvAdisAmagrIsadbhAvena chadmasthAvasthAyAmapi kevalino'bhuktiprasakteH 1 samastavIryAntarAyakSayAbhAvacchadmasthasya bhuktiriti cet, tadayuktam / yataH, kiM tatrAyuSkasyApavartanaM syAtkiM vA caturNAM jJAnAnAM kAciddhAniH syAt, yena bhuktiH ? tena yathA dIrghakAlasthiterAyuSkaM kAraNamevamAhAro'pi, yathAsiddhigatervyuparatakriyAdhyAnacaramakSaNa: B-68 kAraNaM evaM samyaktvAdikamapIti anantavIryatApi tasyAhAragrahaNe na virudhyate 1 yathA tasya devacchandAdIni vizrAmakAraNAni E - 69 gamananiSIdanAni ca bhavanti evamAhArakriyApi virodhAbhAvAt / na ca balavattarasya vIryavato'lpIyasI kSut, vyabhicArAt / 54/677 vyAkhyA kA bhAvAnuvAda : "vedanIyakarma ke udaya ke asamaya meM bhI jabarajastI se una karma ke pudgalo ko udaya meM lAne svarupa vedanIyakarma ke pudgalo kI udIraNA jaba hotI hai, taba bhUkha kI atyaMta pIDA hotI hai, paraMtu kevalajJAni ko vedanIyakarma kI udIraNA kA abhAva hone se prabhUtatara karmapudgala kA abhAva hotA hai tathA usake abhAva meM atyaMta pIDA kA bhI abhAva hotA hai / isalie atyaMtapIDA ke abhAva meM kavalAhAra karane kI bhI jarurata rahatI nahIM hai / " Apake dvArA aisA jo kahA jAtA hai, vaha ayogya hai / kyoMki bahota karmapudgalo ke udaya meM bahota pIDA hotI hai| aisA koI niyama nahIM hai| cauthe ityAdi guNasthAnakAdi meM guNazreNI kA sadbhAva hotA hai| (arthAt samyagdarzana guNasthAnaka se asaMkhyAtaguNa nirjarA cAlU hotI hai (zuru hotI hai) vaha uttarottara baDhatI jAtI hai / ) vaisI guNazreNI kI (E-65-66-67-68-69 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana 55/678 vidyamAnatA meM pracura pudgalakarma ke udaya meM bhI tatkRtapIDA alpa hI hotI hai tathA jinezvara paramAtmA ko sAtAvedanIya karma ke pudgalo ke pracUra udaya kA abhAva hone para bhI tIvra sAtA kA anubhava hotA hai| isalie "pudgalakarmo kA udaya jyAdA hone para pIDA jyAdA aura pudgalakarmo kA udaya kama hone para pIDA kama / " aisA koI niyama nahIM hai| isa prakAra "vedanIyakarma kI udIraNA se hI bhUkha kI pIDA hotI hai|" aisA saMbaMdha joDane kI AvazyakatA nahIM hai| asAtA karma kA udaya bhUkha lagAne meM paryAptakAraNa hai| uparAMta Apake dvArA "AhAra kI AkAMkSA vahI kSudhA hai aura vaha AkAMkSA parigrahasvarupa hai| kyoMki parigraha kA mUlakAraNa AkAMkSA hai aura yaha AkAMkSA mohanIya karma kA vikAra hai aura mohanIya karma kA vikAra kevalajJAni kA sarvathA naSTa huA hai / isalie mohanIyakarma ke vikAra svarupa AhAra kI AkAMkSA kevalajJAni ko na hone se unako bhukti (kavalAhAra) hotI nahIM hai|" aisA jo kahA jAtA hai vaha bhI asatya hai| kyoMki mohanIyakarma ke vipAka se kSudhA utpanna hotI nahIM hai| kyoMki mohanIyakarma kA vipAka pratipakSabhAvanA se nivartamAna hai| jaise ki, kSamA ityAdi pratipakSabhAvanA ko bhAvane se mohanIyakarma ke vipAkasvarupa krodhAdi kA uparama hotA dikhatA hai| isalie dazavaikAlika a.8|39 se "upazama se krodha ko mAro" ityAdi kahA hai| paraMtu vipakSabhAvanA bhAvane se (rakhane se) kSudhAvedanIya nivartamAna hotI nahIM hai| vipakSabhAvanA se bhUkha miTa jAtI nahIM hai| isalie moha kA vipAkasvarupa kSudhA nahIM hai| isake dvArA "kRtArtha kevalajJAni ke AyuSya meM nyUnAdhikatA hotI nahi hai, nirAvaraNa jJAnAdi kI hAni hotI nahIM hai tathA jagata ke upara upakAra karane meM anaMtavIrya vidyamAna hai, jisakI tRSNA naSTa ho gaI hai, aise kevalajJAni ko bhojana kI kyA AvazyakatA hai|" aisA jo kahA jAtA hai, usakA bhI khaMDana ho jAtA hai| uparAMta AhAra grahaNa meM kAraNarupa audArikasAmagrI kevalajJAni ko kevalajJAna kI prApta ke bAda bhI hotI hai| isalie kevalajJAna ke sadbhAva meM AhAragrahaNa meM kAraNarupa zarIrAdisAmagrI hone para bhI bhojana kA abhAva kahoMge to kevalajJAniko kevalajJAna pAne se pahale bhI bhojana ke abhAva kI Apatti A pddegii| isake sAmane "chadmastha jIva ko samastavIryAMtarAya ke kSaya kA abhAva hone se (zarIra kI sthiti ke lie) bhojana karanA paDatA hai|" aisA Apa kahoMge to vaha bhI ayukta hai| kyoMki chadmastha jIva ko AyuSya kI hAni yA jJAnAdi kI hAnirupa kyA kAraNa hai ki jisase bhojana karanA paDatA hai| isa prazna ke javAba meM batAnA hI paDegA ki dIrghakAla kI sthitivAle AyuSya kI hAni na ho, isake lie AhAra grahaNa kiyA jAtA hai| to kevalajJAni ko bhI dIrgha AyuSya ke kAraNa bhojana mAnane meM kyA itarAja (dikkata) hai? isalie cirakAlIna AyuSyakarma ke kAraNa kevalajJAni ko bhojana mAnane meM koI virodha nahIM hai| isI taraha se siddhigati meM samasta mana-vacana-kAyA ke vyApAra kA nirodha karane svarupa vyuparatakriyA svarupa dhyAna For Personal & Private Use Only

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56/679 SaDdarzana samuJcaya bhAga-2, zloka-45-46, jainadarzana kI pUrNatA kAraNarupa hai| usI hI taraha se usameM samyagdarzanAdi bhI paraMparA se kAraNa hai| isalie anaMtavIrya kI vidyamAnatA meM bhI mukti ke prati sAkSAt vyuparatakriyA aura paraMparA se samyag darzanAdiguNo kI apekSA hai| usI hI taraha se anaMtavIrya kI vidyamAnatA meM bhI kevali ko lambe kAla taka jIne meM AhAragrahaNa kI apekSA hotI hI hai / isalie anaMtavIrya kI vidyamAnatA meM bhI kevali ke AhAragrahaNa meM koI virodha nahIM hai| tathA jisa anusAra se kevalI ko vizrAma ke lie devachaMdA meM ArAma karanA aura calanA, baiThanA, uThanA ityAdi kriyAo kI apekSA hotI hai| vaise AhArarupa kriyA kI apekSA meM koI virodha nahIM hai| uparAMta "balavattaravIrya ke sadbhAva meM alpabhUkha hotI hai -" "aise niyama meM bhI vyabhicAra hai| kyoMki balavattaravIrya ke sadbhAva meM bhI bahota bhUkha ho aisA bahota bAra dikhAI detA hai| kiM cAgamo'pi kevalino bhuktiM pratipAdayati / tathAhi-tattvArthasUtram (9,11) / "ekAdaza jine" iti / vyAkhyA-ekAdaza parISahAH kSutpipAsAzItoSNadaMzamazakacaryAzayyAvadharogatRNa-sparzamalAkhyA jine kevalini bhavanti, tatkAraNasya vedanIyasyAdyApi vidyamAnatvAt-70 / na ca kAraNAnucchede kAryAsyocchedaH saMbhAvyate, atiprasakteH / ata eva kevalini kSudvedanIyapIDA saMbhAvyate, kiM tvasAvanantavIryatvAnna vihvalIbhavati, na cAsau niSThitArtho niHprayojanameva pIDAM sahate, na ca zakyate vaktuM "evaMbhUtameva -71 bhagavataH zarIraM, yaduta kSutpIDayA na bAdhyate" iti, anumAnena tasyAstatra siddhatvAt / tathAhi kevalizarIraM kSudhAdinA pIDyate zarIratvAt, asmAdAdyadhiSThitazarIravat / tathA yathA taccharIraM svabhAvena prasvedAdirahitaM evaM prakSepAhArarahitamapItyapakarNanIyameva, apramANakatvAt / tadevaM E-72dezonapUrvakoTikAlasya kevalisthiteH saMbhavAdaudArikazarIrasthitezca yathAyuSkaM kAraNamevaM prakSepAhAro'pi / tathAhi 73taijasazarIreNa mRdUkRtasyA-bhyavahatasya svaparyAptyA pariNAmitasyottarottarapariNAmakrameNaudArikazarIriNAmanena prakAreNa kSududbhavo bhavati / vedanIyodaye ceyaM samagrApi sAmagrI bhagavati kevalini saMbhavati / tataH kena hetunAsau na bhuGkta ? iti / na ca E-74ghAticatuSTayasya kSudvedanIyaM prati sahakArikAraNabhAvo'sti, yena tadabhAvAttadabhAva ityucyate / iti siddhA kevalibhuktiH / tathA prayogazcAtra-kevalinaH prakSepAhAro bhavati kavalAhArakevalitva-yoravirodhAt, sAtavedanIyavaditi / iti kevalibhuktivyavasthApanasthalamiti / / 45-46 / / (E-70-71-72-73-74)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 45-46, jainadarzana 57/680 vyAkhyA kA bhAvAnuvAda : uparAMta Agama meM bhI kevalajJAni ke bhojanagrahaNa kA pratipAdana kiyA hai| tattvArtha sUtra a. 9 / 11 meM kahA hai ki, terahaveM guNasthAnaka meM rahe hue pe kevalajJAni ko gyAraha (11) parISaho kA udaya hotA hai| arthAt kSudhA, pipAsA, zIta, uSNa, daMza, mazaka, caryA-zayyA, vadha, roga, tRNasparza, mala ye gyAraha parISaha kevalajJAni ko hote hai| kyoMki ve gyAraha parISaho ke udaya meM kAraNarupa vedanIyakarma kA udaya abhI kAraNa kI vidyamAna hai tathA vidyamAnatA meM kArya kA abhAva honA saMbhavita nahIM hai| anyathA (anvayavyabhicArarupa) ativyApti aayegii| isalie hI kevalajJAni meM kSudhAvedanIyajanya pIDA saMbhavita hai| paraMtu kevalajJAni meM anaMtavIrya hone se bhUkha kI pIDA vyAkula karatI nahIM hai| ___ uparAMta kevali kRtakRtya hone se prayojana binA hI pIDA sahatA hai, vaisA bhI nahi khnaa| kyoMki kevali kRtakRtya hone para bhI kSudhAvedanIyakarma ke udaya meM pIDA kA anubhava to hotA hI hai| paraMtu anaMtavIrya ke kAraNa vaha pIDA hamako jaise vyAkula karatI hai usI taraha se kevali ko vyAkula karatI nahIM hai| "bhagavAna kA zarIra hI aisA hotA hai ki unako bhUkha kI pIDA se bAdha hotA nahIM hai| usake yoga se unako bhojana kI bhI jarurata nahIM hai|" aisA kahane ke lie bhI saMbhava nahIM hai| kyoMki kevalajJAni meM bhUkha kI pIDA anumAna se siddha hI hai| vaha anumAna prayoga isa anusAra se hai - kevali kA zarIra kSudhAdi dvArA pIDA kA anubhava karatA hai| kyoMki zarIra hai| jaise ki hamArA zarIra / uparAMta "jaise kevali kA zarIra svabhAva se prasvedAdi ( pasIne ityAdi) se rahita hotA hai| usa anusAra se kavalAhAra kA abhAva bhI hotA hai|" aisA kahanA bilakula anucita hai kyoMki usameM koI pramANa nahIM hai| isalie isa anusAra se dezonapUrvakroDa varSa rahanevAle kevali ke zarIra ko lambe AyuSya kI apekSA hai| vaise usake sAtha niyata juDe hue sahakArIkAraNa AhAra kI bhI apekSA hotI hI hai tathA taijasazarIra pahale khAI huI khurAka ko pacAtA hai aura usameM se raktAdi banAtA hai aura svaparyApti dvArA usameM se zarIra banatA hai| isa prakAra se jIva ko phira se bhUkha lagatI hai| vedanIya karma ke udaya meM AhAragrahaNa meM kAraNarupa uparokta batAI huI samagrasAmagrI kevalajJAni meM saMbhavita hotI hai| isalie kaunase kAraNa se kevalajJAni ko bhojana hotA nahIM hai aisA kahate ho ? "cAra ghAtikarma kSudhA kI vedanA ke udaya meM sahakArIkAraNa hai / kevalajJAna meM cAra ghAtikarmo kA kSaya huA hone se unako kSudhA kI vedanA hotI nahIM hai|" aisA kahanA bhI ucita nahIM hai| kyoMki kSudhA vedanIya ke udaya meM cAra ghAtikarma sahakAri kAraNa nahIM hai, ki jisase cAra ghAtikarma ke abhAva meM kSudhAvedanIya ke udaya kA bhI abhAva ho / For Personal & Private Use Only

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58/681 SaDdarzana samuJcaya bhAga - 2, zloka - 47, jainadarzana usa taraha se kevalajJAni ko bhI bhojana (AhAra grahaNa - kavalAhAra) siddha hai| anumAnaprayoga isa anusAra se hai - "kevalajJAniko kavalAhAra hotA hai, kyoMki kevalajJAna aura kavalAhAra ko ekasAtha rahane meM virodha nahIM hai|" jaise ki kevalajJAna kI vidyamAnatA meM sAtAvedanIya ke sadbhAva kA virodha nahIM hai, vaise kevalajJAna kI vidyamAnatA meM kavalAhAra ke sadbhAva kA virodha nahIM AtA hai| isa taraha se kevalibhukti vyavasthApanasthala (sAmAnya se pUrNa hotA) hai| vizeSa varNana jaina darzana ke nyAyAcArya nyAyavizArada pU. mahopAdhyApa zrI yazovijayajI mahArAjA viracita adhyAtmamata parIkSA graMtha se dekha lenA // 46 // atha tttvaanyaah| aba jainadarzana ke tattvo ko kahate hai| (mU. lo.) jIvAjIvau tathA puNyaM pApamAnavasaMvarau / bandho vinirjarAmokSau E-75nava tattvAni tanmate / / 47 / / zlokArtha : jaina mata meM jIva, ajIva, puNya, pApa, Azrava, saMvara, baMdha, nirjarA aura mokSa, ye nau tattva hai| vyAkhyA-cetanAlakSaNo jIvaH 1, tadviparItalakSaNastvajIvaH 2 / dharmAdharmAkAzakAlapudgalabhedena tvasau paJcadhA vyavasthitaH / anayoreva dvayorjagadvartinaH sarve'pi bhAvA antarbhavanti / nahi jJAnAdayo rUparasAdayazca dravyaguNA utkSepaNAdIni ca karmANi sAmAnyavizeSasamavAyAzca jIvAjIvavyatirekeNAtmasthitiM labhante, tadbhedenaikAntatasteSAmanupalambhAt, teSAM tadAtmakatvena pratipatteH, anyathA tadasattvaprasaGgAt / bauddhAdiparikalpitaduHkhAditattvAni jIvAjIvAbhyAM pRthagjAtyantaratayA na vaktavyAni, jIvAjIvarAzidvayena sarvasya jagato vyAptatvAt, tadavyAptasya zazazRGgatulyatvAt / tarhi puNyapApAsravAdInAmapi tataH pRthagupAdAnaM na yuktipradhAnaM syAt, rAzidvayena sarvasya vyAptatvAditi cet ? na, puNyAdInAM vipratipattinirAsArthatvAt, AsravAdInAM sakAraNasaMsAramuktipratipAdanaparatvAdvA pRthagupAdAnasyAduSTatA / yathA ca saMvaranirjarayormokSahetutA, Asravasya bandhananibandhanatvaM, puNyApuNyadvibhedabandhasya ca saMsArahetutvaM tathAgamAtpratipattavyam / tatra puNyaM zubhAH karmapuSTalAH 3 / ta eva tvazubhAH pApaM 4 / Asravati karma yataH sa AsravaHE-76 kAyavAGmano vyApAraH, puNyApuNyahetutayA cAso dvividhaH 5 / AsravanirodhaH saMvara:E-77; guptisamitidharmAnuprekSAdInAME-78 cAsravapratibandhakAritvAt, sa ca dvividhaHE-79 sarvadezabhedAt 6 / yoganimittaH sakaSAyasyAtmanaH karmavargaNApuSTalaiH saMzlezavizeSo bandhaH, sa ca sAmAnyenekavidho'pi prakRtisthityanu(E-75-76-77-78-79) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 47, jainadarzana bhAgapradezabhedena caturdhA E-80, punarekaiko jJAnAvaraNAdimUlaprakRtibhedAdaSTadhA E-81, punarapi matyAvaraNAditaduttaraprakRtibhedAdanekavidhaH / ayaM ca kazcittIrthakaratvAdiphalanirvartakatvAtprazastaH, aparazca nArakAdiphalanirvartakatvAdaprazastaH, prazastAprazastAtmapariNAmodbhUtasya karmaNaH sukhaduHkhasaMvedanIyaphalanirvartakatvAt 7 / AtmasaMpRktakarmanirjaraNakAraNaM nirjarA dvAdazavidhataporUpA / sA cotkRSTA zukladhyAnarUpA " tapasA nirjarA ca " [ tattvArthAdhigama0 9, 3] iti vacanAt, dhyAnasya cAntarataporUpatvAt 9 / vinirmuktAzeSabandhanasya prAptanijasvarUpasyAtmano lokAnte'vasthAnaM mokSaH, 'bandhaviprayogo mokSaH' iti vacanAt 9 / etAni navasaMkhyAni tattvAni tanmate - jainamate jJAtavyAni / / 47 / / vyAkhyA kA bhAvAnuvAda : caitanya (cetanA) jIva kA lakSaNa hai| acaitanya ajIva kA lakSaNa hai| ajIva ke pAMca prakAra hai / (1) dharmAstikAya, (2) adharmAstikAya, (3) AkAzAstikAya, (4) kAla, (5) pudgalAstikAya / hai ve jIva aura ajIva do hI tattvo meM jagatvartI sabhI bhAvo kA ( padArthokA) aMtarbhAva ho jAtA isalie hI vaizeSiko dvArA mAne gaye jJAnAdi, tathA rupAdiguNa, utkSepaNAdi pAMca karma, sAmAnya, vizeSa, samavAya, jIva aura ajIva se svataMtrarupa se (atirikta rupa se) apanA astitva rakhate nahIM hai| ve una dono ke svabhAvarupa hI hai / arthAt una sabhI kA jIva - ajIva padArtho meM samAveza ho jAtA hai| kyoMki (koI bhI pramANa) guNaAdi padArtho ko dravya se sarvathA bhinnarupa meM jAna sakatA nahIM hai| kyoMki dravya ke binA guNa kA upalaMbha hotA nahIM hai / isalie vaha dravyAtmaka hai / yadi guNa Adi padArtha ko dravya mAnA jAye to jisa taraha se guNarahita dravya kA abhAva ho jAtA hai| vaise hI dravyarupa Azraya ke binA guNAdi bhI nirAdhAra ho jAne ke kAraNa asatpa bana jAne kI Apatti AyegI / 59 / 682 bauddho ke dvArA parikalpita duHkhAdi cAra tattvo ko jIva aura ajIva se pRthak jAtipana se nahi kahanA cAhie, kyoMki sarvajagata jIva-ajIva aisI do rAzi dvArA vyApta hai tathA jIva - ajIva do rAzi se avyApta padArtha kharagosa ke siMgakI taraha bhrAnta hai, asat hai / pUrvapakSa: to phira Apa logo ne jIva- ajIva do rAzi se puNya-pApAdi kA pRthak upAdAna kiyA hai / vaha yuktiyukta nahIM hai / kyoMki Apa ke matAnusAra do rAzi se sarva jagata vyApta hai / (E-80-81 ) - tu0 pA0 pra0 pa0 / 1 uttarapakSa (jaina) : aisA nA kahanA / (kyoMki puNya-pApAdi kA jIva - ajIva do rAzi meM samAveza ho hI jAtA hai| saMvara, nirjarA, mokSa kA jIvarAzi meM samAveza ho jAtA hai / pApa-puNya, Azrava, baMdha kA samAveza ajIva meM hotA hai / ) to bhI logo ko puNya aura pApa ke viSaya meM vipratipatti (saMdeha) hai| saMdeha For Personal & Private Use Only

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60/683 SaDdarzana samuJcaya bhAga - 2, zloka - 48-49, jainadarzana ke nirAkaraNa ke lie pRthak upAdAna karake usakI siddhi kI hai| isalie puNyAdikA pRthak upAdAna aduSTa hai) Azrava-baMdha saMsAra kA tathA saMvara-nirjarA mokSa kA pratipAdana karane meM upayogI hone se unakA pRthak upAdAna bhI aduSTa hai| jisa anusAra se saMvara-nirjarA mokSa ke kAraNa hai| Azrava karmabaMdha kA kAraNa hai| puNya-pAparupa dono karmabaMdha saMsAra kA kAraNa hai, usa anusAra se Agama se svIkAra karanA cAhie / arthAt Agama meM puNya, pApa, Azrava, baMdha ko saMsAra ke kAraNa kahA hai aura saMvara-nirjarA ko mokSa ke kAraNa kahA hai, use svIkAra karanA caahie| ___ usameM zubhakarmo ke pudgalo ko puNya kahA jAtA hai, azubhakarma ke pudgalo ko pApa kahA jAtA hai| jisase karma AtA hai vaha Azrava / vaha mana-vacana-kAyA ke vyApArasvarupa aura puNya-pApa ke kAraNa rupa aisA do prakAra kA hai| Azrava ke nirodha ko saMvara kahA jAtA hai| gupti, samiti, dasavidha yatidharma, anuprekSA (bAraha bhAvanA) pariSaha, cAritra, AzravakA pratibaMdha karanevAle hone se (gupti ityAdi ko) saMvara kahA jAtA hai| vaha saMvara do prakAra kA hai| (1) sarvasaMvara, (2) dezasaMvara / (caudahaveM guNasthAnaka pe sarvasaMvara hotA hai|) ___ mana-vacana-kAyA ke vyApAra ke nimitta se sakaSAyi AtmA kA karmapudgala ke sAtha kA saMzleSa (saMbaMdha) vizeSa ko baMdha kahA jAtA hai| vaha baMdha sAmAnyataH eka prakAra kA hone para bhI prakRti, sthiti, anubhAga (rasa) aura pradeza ke bheda se cAra prakAra kA hai| ve eka eka ke jJAnAvaraNIyAdi mUlaprakRti ke bheda se ATha prakAra hai| matijJAnAvaraNIyAdi uttaraprakRti ke bheda se aneka prakAra (= eka sau aThThAvana prakAra) hai| __yaha baMdha kisI tIrthaMkaratvAdi phala kA sarjana karatA ho taba prazasta hai aura dUsarA narakAdi phala kA sarjana karatA hone se aprazasta hai tathA prazasta aura aprazasta AtmA ke adhyavasAyoM se (nizcayo se) paidA huA karma kramazaH sukha-duHkharupa phala kA sarjana karatA hai| ___ AtmA ke upara cipake hue karma ko girAne meM kAraNarupa nirjarA bAraha prakAra ke tapa svarupa hai| utkRSTa nirjarA zukladhyAnarupa hai| kyoMki tattvArthasUtra ke a. 9 / 3 meM kahA hai ki tapa se nirjarA hotI hai aura dhyAna abhyaMtaratapasvarupa hai| sabhI baMdhana se sarvathAmukta aura sahajasvarupa ke prApaka AtmA ke loka kA aMta meM (siddhazilA ke upara) hue avasthAna ko mokSa kahA jAtA hai| isalie zAstra meM kahA hai ki baMdha ke uccheda se mokSa hotA hai| atha zAstrAkAra eva tattvAni krameNa vyAkhyAti, tatra yathoddezaM nirdeza iti nyAyAt prathama jIvatattvamAha - aba zAstrakAraparamarSi hI kramazaH tattvo kI vyAkhyA karate hai| "(dvAragAthAmeM) jisa anusAra se uddeza ho, usa kramAnusAra nirdeza karanA caahie|" isa nyAya se prathama jIvatattva ko kahate hai| (mU.zlo.) tatra jJAnAdidharmebhyo bhinnAbhinno vivRttimAn / zubhAzubhakarmakartA bhoktA karmaphalasya ca / / 48 / / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 61/ 684 caitanyalakSaNo jIvo yazcaitadviparItavAn / ajIvaH sa samAkhyAtaH puNyaM satkarmapuSTalAH / / 49 / / zlokArtha : jJAnAdidharmo se bhinnAbhinna svarupa, manuSyAdi paryAyo ko dhAraNa karanevAlA (vivRttimAn) zubhAzubhakarmo kA kartA, karma ke phala kA bhoktA, caitanyasvarupa jIva hai| usase viparIta (caitanyazUnya) ko ajIva kahA jAtA hai tathA zubhakarmo ke pudgalo ko puNya kahA jAtA hai| ___ vyAkhyA-tatreti nirdhAraNArthaH / ye jJAnadarzanacAritrasukhaduHkhavIryabhavyatvAbhavyatvasattvaprameyatvadravyatvaprANadhAritvakrodhAdi pariNatatvasaMsAritvasiddhatvaparavastuvyAvRttatvAdayaH svaparaparyAyA jIvasya bhavanti, te jJAnAdayo dharmA ucyante / tebhyo jIvo na bhinno nApyabhinnaH kiM tu jAtyantaratayA bhinnAbhinnaH / yadi hi jJAnAdidharmebhyo jIvo bhinnaH syAt, tadA "ahaM jAnAmi, ahaM pazyAmi, ahaM jJAtA, ahaM draSTA, ahaM sukhitaH, ahaM bhavyaH" cetyAdyabhedapratibhAso na syAt, asti ca sarvaprANinAM so'bhedapratibhAsaH / tathA yadyabhinnaH syAt tadA "ayaM dharmI, ete dharmAH" iti bhedabuddhirna syAt, asti ca sA / athavA'bhinnatAyAM jJAnAdisarvadharmANAmaikyaM syAt, ekajIvA'bhinnatvAt / tathA ca "mama jJAnaM mama darzanaM cAsti' ityAdijJAnAdidharmANAM mithobhedapratItirna syAt, asti ca sA / tato jJAnAdidharmebhyo bhinnAbhinna evAbhyupagantavyaH / anena dharmadharmiNovaizeSikAdyabhimataM bhedaikAntaM saugatasvIkRtaM cAbhedaikAntaM pratikSipati, saugatenApi buddhikSaNaparaMparArUpasyAtmano dharmitvena svIkArAt, / tathA vividhaM vartanaM vivRttinarAmarAdiparyAyAntarAnusaraNaM tadvAn vivRttimAn, anena bhavAntaragAminamAtmAnaM prati vipratipannAMzcArvAkAn kUTasthanityAtmavAdino naiyAyikAdInnirasyati / tathA zubhAzubhAni karmANi karotIti zubhAzubhakarmakartA / tathA svakRtasya karmaNo yatphalaM sukhAdikaM, tasya sAkSAdbhoktA ca / cakAro vizeSaNAnAM samuJcaye / etena vizeSaNadvayenAkartAramupacaritavRttyA bhoktAraM cAtmAnaM manyamAnAnAM sAMkhyAnAM nirAsaH / tathA caitanyaM sAkAranirAkAropayogAtmakaM lakSaNaM svarUpaM yasya sa caitanyalakSaNaH, etena jaDasvarUpo naiyAyikAdisaMmata AtmA vyavacchidyate / evaMvizeSaNo jIvaH samAkhyAta ityatrApi saMbandhanIyamiti / / vyAkhyA kA bhAvAnuvAda : zloka meM "tatra" pada nirdhAraNArthaka hai| jo jJAna, darzana, cAritra, sukha, duHkha, vIrya, bhavyatva, abhavyatva, prameyatva, dravyatva, prANadhAritva, krodhAdi pariNatatva, saMsAritva, siddhatva, paravastuvyAvRttatva ityAdi sva-para paryAya jIva ke hai, use jJAnAdidharma kahe jAte hai| usa jJAnAdidharmo se jIva (sarvathA) bhinna bhI nahIM hai yA For Personal & Private Use Only

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62/685 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana abhinna bhI nahIM hai| paraMtu bhinnAbhinnatvarupa jAtyantara hai| ___ yadi jJAnAdidharmo se jIva (sarvathA) bhinna ho to "maiM jAnatA hUM", "maiM dekhatA hUM", "mai jJAtA hUM", "maiM dRSTA hUM", "maiM sukhI hUM", "maiM duHkhI hUM", "maiM bhavya hUM" ityAdi (jJAnAdidharma aura jIva ke bhedakA) pratibhAsa na hotA aura sabhI jIvo ko vaha bheda kA pratibhAsa hotA hI hai| tathA jJAnAdidharmo se AtmA (sarvathA) abhinna ho to, yaha dharmI hai aura ye dharma hai| aise prakAra kI bhedabuddhi nahIM hogii| aura aisI bhedabuddhi to hotI hI hai| athavA jJAnAdidharmo se AtmA ko abhinna mAnoMge to jJAnAdi sarvadharmo kA aikya ho jAyegA, kyoMki eka jIva se ve dharma abhinna hai| tathA "merA jJAna, merA darzana, merA sukha" ityAdi jJAnAdidharmo kA paraspara bheda, pratIta hotA hI hai| yadi jJAnAdidharmo se AtmA ko abhinna mAnoMge to aisI pratIti nahiM ho skegii| isalie jIva ko jJAnAdidharmo se bhinnAbhinna mAnanA caahie| isake dvArA dharma aura dharmI ko ekAMta se bhinna mAnate hue vaizeSiko ke mata kA tathA dharma aura dharmI ko ekAMta se abhinna mAnate hue bauddha ke mata kA khaMDana ho jAtA hai / bauddho jJAnakSaNa kI paraMparA ko AtmA mAnate hai, isalie boddhone bhI AtmA ko dharmI ke rupa meM svIkAra kiyA hai| vividha prakAra se vartana karanA use vivRtti kahA jAtA hai| arthAt deva, manuSya ityAdi paryAyo kA anusaraNa karanA use vivRtti kahA jAtA hai| aisA vivRttivAlA AtmA hai| isake dvArA bhavAMtaragAmi AtmA kA niSedha karate hue cArvAka ke mata kA tathA AtmA ko (eka svarupa ke sthira rahanevAlA, utpatti aura vinAzarahita) kUTasthanitya mAnanevAle naiyAyika ityAdi ke mata kA bhI khaMDana ho jAtA hai| AtmA zubhAzubhakarmo kA kartA hai| tathA svayaM kiye hue karmo ke sukhAdiphala kA sAkSAtbhoktA hai| "ca" samuccayArthaka hai| "AtmA karma kA kartA aura bhoktA hai|" aise do vizeSaNa ke grahaNa se AtmA ko akartA mAnanevAle tathA AtmA ko upacAra se bhoktA mAnanevAle sAMkhyo ke mata kA khaMDana ho jAtA hai| caitanyasvarupavAlA AtmA hai / arthAt sAkAra (jJAna) aura nirAkAra (darzana) svarupa AtmA hai / isa vizeSaNa se AtmA ko jJAnazUnya mAnanevAle naiyAyiko ityAdi ke mata kA uccheda hotA hai| arthAt jJAnazUnya jaDa svarupa naiyAyikAdi saMmata AtmA kA vyavaccheda hotA hai| aise vizeSaNa se yuktajIva jainadarzana meM kahA gayA hai / isa anusAra se yahIM (aMta meM) saMbaMdha karanA / atra cArvAkAzcarcayanti yathA-iha kAyAkArapariNatAni cetanAkAraNabhUtAni bhUtAnyevopa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48 - 49, jainadarzana 63 / 686 labhyante, na punastebhyo vyatirikto bhavAntarayAyI yathoktalakSaNaH kazcanApyAtmA, tatsadbhAve pramANAbhAvAt / tathAhi - bhUtavyatiriktAtmasadbhAve kiM pratyakSaM pramANaM pravarteta utAnumAnam ? na tAvatpratyakSaM, tasya pratiniyatendriyasaMbaddharUpAdigocaratayA tadvilakSaNe jIve pravRttyanupapatteH / na ca "ghaTamahaM vedmi" ityahaMpratyaye jJAnakartRtayAtmA bhUtavyatiriktaH pratibhAti ityabhidhAtavyaM, tasya " sthUlo'haM kRzo'haM" ityAdivaccharIraviSayatvasyaivopapatteH, na khalu tatpratyayasyAtmAlambanatvamasti, Atmani sthaulyAdidharmAsaMbhavAt / tathA " ghaTamahaM vedmi " ityasyApi pratyayasya na zarIrAdanyo bhavatparikalpitaH kazcanApyAtmA''lambanatvena svapne'pi pratIyate, apratItasyApi kalpane kalpanAgauravaM pratiniyatavastuvyavasthAyA abhAvazca syAt / naca jarUpasya zarIrasya ghaTAderivAhaMpratyayo'nupapannaH iti vAcyaM, cetanAyogena tasya sacetanatvAt / naca sA cetanA jIvakartRkA iti vAcyaM tasyA'pratItatvAt tatkartRtvamayuktaM, khapuSpAderapi tatprasaGgAt 1 tataH prasiddhatvAccharIrasyaiva caitanyaM prati kartRtvaM yuktaM, tadanvayavyatirekAnuvidhAyitvAcca / prayogazcAtra- yatkhalu yasyAnvayavyatirekAvanukaroti tattasya kAryaM, yathA ghaTo mRtpiNDasya / zarIrasyAnvayavyatirekAvanukaroti ca caitanyam tasmAttatkartRtvam / anvayavyatirekasamadhigamyo hi sarvatra kAryakAraNabhAvaH / tau cAtra vidyete, sati zarIre caitanyopalabdheH, asati cAnupalabdheH / naca mRtazarIre caitanyAnupalabdhestadanvayavyatirekAnuvidhAyitvamasiddhaM iti vAcyaM, mRtAvasthAyAM vAyutejasorabhAvena zarIrasyaivAbhAvAt, viziSTabhUtasaMyogasyaiva zarIratvapratipAdanAt naca zarIrAkAramAtre caitanyotpattiryuktA, citralikhitaturaGgamAdiSvapi caitanyotpattiprasaGgAt / tataH siddhaM zarIrakAryameva caitanyam / tatazca caitanyasahite zarIra evAhaMpratyayotpattiH siddhA / iti na pratyakSaprameya AtmA, tatazcAvidyamAna eva / prayogazcAtra-nAstyAtmA, atyantApratyakSatvAt yadatyantApratyakSaM tannAsti, yathA khapuSpam / cAsti tatpratyakSeNa gRhyata eva yathA ghaTaH / aNavo'pi pratyakSAH, kiM tu ghaTAdikAryatayA pariNatAste pratyakSatvamupayAnti, na punarevamAtmA kadAcidapi pratyakSabhAvamupagacchati, ato'trAtyanteti vizeSaNamiti na paramANubhirvyabhicAra iti 1 / vyAkhyA kA bhAvAnuvAda : ( aba AtmA ko svataMtra tattva nahi mAnanevAlA cArvAka carcA kA prAraMbha karatA hai|) pUrvapakSa ( cArvAka ) : isa jagata meM kAyA ke (zarIra ke) AkAra meM pariNata tathA cetanA ke kAraNabhUta bhUta hI upalabdha hai / paraMtu usa bhUto se atirikta paralokagAmi tathA uparokta vizeSaNo se yukta (arthAt paralokagAmi, jJAnAdiguNavAn, kartA, bhoktA aisA koI bhI AtmA nahIM hai / kyoMki aise AtmA kI saMttA For Personal & Private Use Only

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64/687 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana ko siddha karanevAle pramANa kA abhAva hai - vaha isa prakAra se hai - kyA bhUta se atirikta AtmA kI sattA siddha karane ke lie pratyakSapramANa pravartita hai yA anumAnapramANa pravartita hai ? usameM pratyakSapramANa dvArA bhUta se atirikta AtmA kI siddhi hotI hai, - vaisA nahIM kahA jA sktaa| kyoMki pratyakSapramANa pratiniyata kSetra meM rahe hue indriyasaMbaddha rupAdi sthUla padArtho ko viSaya karatA hai| usase vilakSaNa jIva (AtmA) pratyakSapramANa kA viSaya banatA nahIM hai| isalie pratyakSa pramANa se AtmA kI siddhi nahIM ho sakatI hai| arthAt pratyakSapramANa dvArA bhUta se atirikta AtmA kI sattA siddha nahIM hotI hai| zaMkA : indriya pratyakSa se AtmA kI cAhe pratIti na hotI ho / paraMtu "maiM ghaTa ko jAnatA huN|" ityAkAraka pratIti meM jo ahampratyayika bhAna hotA hai| usameM vaha svasaMvedana jJAna ke kartA ke rupa meM bhUta se atirikta AtmA pratibhAsita hotA hai| arthAt "maiM ghaTa ko jAnatA huN|" isa svasaMvedana pratyakSa ke dvArA jAnanerupa kriyA ke kartA ke rupa meM AtmA pratibhAsita hotA hI hai| svasaMvedana pratyakSa pRthvI ityAdi bhUto kA nahIM hotA hai| isalie pA~cabhUto se AtmA vilakSaNa hai| tathA "maiM hu~" aisA ahampratyaya hI AtmA kI sattA siddha karane kA prabala sAdhana hai| samAdhAna (cArvAka): "ahampratyayika" pratIti AtmA kI sattA siddha karane kA prabala sAdhana hai - aisA bhI nahIM kahA jA sakatA, kyoMki jaise "maiM sthUla hu~" "maiM kRza hu~" ityAkAraka pratIti meM zarIra hI viSaya banatA hai| paraMtu isa pratIti meM AtmA AlaMbanabhUta banatA nahIM hai| kyoMki AtmA meM sthUlatA ityAdi dharmo kA saMbhava nahIM hai| usa anusAra se "maiM ghaTako jAnatA huN|" ityAkAraka pratIti meM bhI Apane dvArA parikalpita zarIra se atirikta AtmA svapna meM bhI AlaMbanabhUta banatA nahIM hai| parantu zarIra hI AlaMbanabhUta banatA hai aura jo pratIta na hotA ho usakI bhI kalpanA karane meM kalpanAgaurava nAma kA doSa A jAtA hai| tathA pratiniyatapadArtho kI vyavasthA naSTa ho jAtI hai| zaMkA : "ahampratyaya" meM zarIra hI AlaMbana bhUta hai| paraMtu AtmA AlaMbanabhUta nahIM hai| aisI bAta bhI yogya nahIM hai| kyoMki jaDarupa zarIra ko "maiM ghaTa ko jAnatA huN|" ityAkAraka jJAna meM pratIta hotA ahampratyaya honA saMgata hotA nahIM hai / kahane kA matalaba yaha hai ki jisameM caitanya ho usako hI "ahampratyayikA" pratIti hotI hai| paraMtu jo caitanyazUnya ho, usako tAdRzapratIti hotI nahIM hai| samAdhAna (cArvAka) : cetanA ke yoga se zarIra bhI caitanyasaMyukta hotA hai / isalie "ahampratyayikA" pratIti zarIra meM hone meM bAdha nahIM hai| zaMkA : usa cetanA kA kartA jIva hotA hai / isalie sacetanajIva hI bana sakegA aura isalie "ahampratyayikA" pratIti AtmA meM hI hotI hai, aisA mAnanA hI paDegA / samAdhAna (cArvAka): jIva cetanA kA kartA hai - yaha ApakI bAta ucita nahIM hai, kyoMki AtmA vidyamAna hI nahIM hai| arthAt AtmA jaisI koI cIja pratIta nahIM hotI hai| isalie cetanA ke kartA ke rupa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 65/688 meM AtmA ko kahanA ayogya hai| asat vastu ko bhI kartA mAnA jAyegA to AkAzakusuma se bhI cetanA kI utpatti mAnanI pddegii| arthAt AkAzakusuma bhI cetanA kA kartA banane kI Apatti aayegii| ___ isalie prasiddha aise zarIra ko hI jAnanA, dekhanA, ityAdi cetanA kA kartA mAnanA yukta hai aura vaise prakAra ke anvaya - vyatireka se bhI cetanA ke kartA ke rupa meM zarIra hI siddha hotA hai| yahA~ prayoga isa anusAra se hai| "jo jisake anvaya - vyatireka kA anusaraNa karatA hai, use usakA kArya kahA jAtA hai / jaise mRtpiDa kA kArya ghaTa / " arthAt "jahA~ mRtpiDa hai / vahA~ ghaTa hai aura jahA~ mRtpiMDa nahi hai vahA~ ghaTa nahIM hai|" aise anvaya-vyatireka se mRtpiDa ke kArya ke rupa meM ghaTa kI siddhi hotI hai| isI taraha se zarIra ke anvaya - vyatireka kA caitanya anusaraNa karatA hai arthAt jahA~ zarIra hai vahA~ caitanya hai tathA jahA~ zarIra nahIM hai vahA~ caitanya nahIM hai, aise prakAra ke anvaya vyatireka se zarIra aura caitanya meM kArya kAraNabhAva siddha hotA hai| isalie caitanya ke kartA ke rupa meM zarIra kI siddhi hotI hai| jagata meM jina jina padArtho ke bIca kArya-kAraNa bhAva dekhane ko milatA hai, vaha anvaya-vyatireka ke yoga se dekhane ko milate hai| aura aise anvaya - vyatireka yahA~ upalabdha hotA hai| zarIra hone se caitanya upalabdha hotA hai aura zarIra ke abhAva meM caitanya upalabdha hotA nahIM hai| ___ aise anvaya-vyatireka se zarIra-caitanya ke bIca kArya-kAraNabhAva siddha hotA hai| isalie caitanya kA kartA zarIra hI hai| __ zaMkA : mRtazarIra meM caitanya kI upalabdhi hotI nahIM hai| isalie caitanya aura zarIra ke bIca anvayavyatireka se avinAbhAva batAyA thA vaha asiddha hai| kyoMki mRtazarIra meM caitanya na hone se anvaya-vyatireka anuvidhAyitva nahIM hai| samAdhAna ( cArvAka) : mRtaavasthA meM vAyu aura taijasa kA abhAva hone se zarIra kA hI abhAva hai, kyoMki viziSTabhUta ke saMyoga ko hI zarIra ke rupa meM pratipAdita kiyA hai| arthAt jaba viziSTabhUto kA saMyoga ho, taba hI use zarIra kahA jAtA hai| mRta avasthA meM vAyu-agni kA abhAva hone se viziSTa bhUto kA saMyoga nahIM hai| isalie vivakSita zarIra nahIM hai| tathA kevala zarIra kA AkAra ho itane mAtra se vaha zarIra meM caitanya kI utpatti hotI hai -- vaha kahanA yukta nahIM hai| (isalie mRta avasthA meM kevala zarIra kA AkAra hone mAtra se usameM caitanya kI utpatti honI hI cAhie, aisA Agraha rakhanA yukta nahIM hai|) anyathA (zarIra ke AkAramAtra kI vidyamAnatA meM hI usa zarIra meM caitanya kI utpatti kA svIkAra kiyA jAye to) citra meM banAye hue ghoDe Adi meM bhI caitanya kI utpatti hone kI Apatti AyegI, kyoMki usa citra meM bhI ghoDe ke zarIra kA AkAra vidyamAna hI hai|| ___ isalie siddha hotA hai ki caitanya zarIra kA kArya hI hai| aura isalie caitanyayukta zarIra meM hI ahampratyaya For Personal & Private Use Only

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66/689 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana kI utpatti hotI hai vaha bhI siddha hotA hai| isa anusAra se AtmA pratyakSapramANa kA prameya (viSaya) banatA hI nahIM hai aura isalie jagata meM AtmA jaisI koI cIja nahIM hai| __ anumAna prayoga isa anusAra se hai - "AtmA nahIM hai, kyoMki vaha atyaMta apratyakSa hai, jo atyaMta apratyakSa hotA hai, vaha (vastu) hotI nahIM hai| jaiseki, AkAzapuSpa / aura jo hotA hai use pratyakSa se grahaNa kiyA jAtA hI hai| jaiseki, ghaTa / yadyapi aNu bhI apratyakSa hai paraMtu ghaTAdi kAryarupa meM pariNamita hue ve paramANu pratyakSatA ko prApta karate hai| paraMtu AtmA kabhI bhI pratyakSabhAva ko prApta nahIM karatA hai / isa prakAra anumAna prayoga ke hetu meM grahaNa kiye hue "atyaMta" vizeSaNa se paramANuo ke sAtha vyabhicAra nahIM AtA hai| ___tathA nApyanumAnaM bhUtavyatiriktAtmasadbhAve pravartate, tasyApramANatvAt, pramANatve vA pratyakSabAdhitapakSaprayogAnantaraM prayuktatvena hetoH kAlAtyayApadiSTatvAt / zarIravyatiriktAtmapakSo hi pratyakSeNaiva bAdhyate / kiMca liGgaliGgisaMbandhasmaraNapUrvakaM hyanumAnam / yathA-pUrva-mahAnasAdAvagnidhUmayoliGgi liGga yoranvayavyatirekavantamavinAbhAva-madhyakSeNa gRhItvA tata uttarakAlaM kvacitkAntAra-parvatanitambAdau gaganAvalambinIM dhUmalekhAmavalokya prAggRhItasaMbandhamanusmarati / tadyathA-yatra yatra dhUmastatra tatra vahnimadrAkSaM yathA mahAnasAdau, dhUmazcAtra dRzyate tasmAdvahninApIha bhavitavyamityevaM liGgagrahaNasaMbandhasmaraNAbhyAM tatra pramAtA hutabhujamavagacchati / na caivamAtmanA liGginA sArdhaM kasyApi liGgasya pratyakSeNaH saMbandhaH siddho'sti, yatastatsaMbandhamanusmarataH punastalliGgadarzanAjjIve sa pratyayaH syAt / yadi punarjIvaliGgayoH pratyakSataH saMbandhasidbhiH syAt, tadA jIvasyApi pratyakSatvApattyAnumAnavaiyarthyaM syAt, tata eva jIvasiddheriti / na ca vaktavyaM sAmAnyatodRSTA-numAnAdAdityagativajjIvaH sidhyati, yathA gatimAnAdityo dezAntaraprAptidarzanAt, devadattavat iti / yato hanta devadatte dRSTAntadharmiNi sAmAnyena dezAntaraprAptirgatipUrvikA pratyakSeNaiva nizcitA sUrye'pi tAM tathaiva pramAtA sAdhayatIti yuktam / na caivamatra kvacidapi dRSTAnte jIvasattvenAvinAbhUtaH ko'pi heturadhyakSeNopalakSyata ityato na sAmAnyatodRSTAdapyanumAnAttadgatiriti 2 / vyAkhyA kA bhAvAnuvAda : (cArvAka apanI carcA Age calAtA hai|) anumAna pramANa se bhI bhUta se atirikta AtmA kI sattA siddha nahIM hotI hai| kyoMki anumAna pramANarupa hI nahIM hai| (cArvAko ne kevala eka pratyakSa pramANa ko hI mAnA hai| kyoMki jagata meM jo pratyakSa dikhatA hai vahI sat hai| usake sivA sabhI asat hai, aisI una logo kI mAnyatA hai|) athavA anumAna ko pramANa mAna le to bhI AtmA kI siddhi ke lie prayojita kiyA huA hetu For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana kAlAtyayApadiSTa (bAdhita) hai| kyoMki zarIra se atirikta AtmA nAma kA pakSa pratyakSa pramANa dvArA bAdhita hotA hai| isalie pratyakSapramANa se bAdhita pakSasahita ke prayoga meM prayojita kiyA huA hetu kAlAtyayApadiSTa hai / kahane kA matalaba yaha hai ki pratyakSa se zarIra se atirikta AtmA jaisI koI cIja dikhAI detI nahIM hai, isalie pratyakSapramANa se zarIrAtirikta AtmA kA bAdha hotA hai| isalie AtmA kI sattA kI siddhi meM prayojita kiyA huA hetu kAlAtyayApadiSTa banatA hai| jisa hetu kA sAdhyarupa viSaya pakSa meM pramANAntara se bAdhita hotA hai vaha hetu kAlAtyayApadiSTa kahA jAtA hai / 67 / 690 uparAMta liMga-liMgi ke saMbaMdha ke smaraNapUrvaka anumAna hotA hai| jaise ki, koI vyakti pahale mahAnasAdi dhU (liMga) aura agni (liMgi) ke anvaya- vyatirekavAle avinAbhAva ko pratyakSa se grahaNa karake usake bAda ke kAla meM kahIM jaMgala meM parvata ke zikharAdi ke upara gaganAvalaMbI dhUmarekhA ko dekhakara pahale grahaNa kiye hue dhUma - agni ke saMbaMdha kA smaraNa karatA hai ki - "jahAM jahAM dhUma hotA hai, vahAM vahAM vahni (agni) hotI hai, jaise ki mahAnasAdi meM, aura yahAM dhUma dikhatA hai, isalie vahni bhI yahAM honA caahie| isa anusAra dhUmagrahaNa tathA saMbaMdha ke smaraNa dvArA vahAM pramAtA ke dvArA agni kA anumAna hotA hai| (paraMtu isa anusAra se liMgi aise AtmA ke sAtha koI bhI liMga kA pratyakSa se saMbaMdha siddha nahIM hai / arthAt jaise agni nAma liMga ke sAtha dhUma nAma ke liMga kA pratyakSa se saMbaMdha mahAnasAdi meM siddha hai / usI taraha se AtmA nAma ke liMga ke sAtha kisI bhI liMga kA pratyakSa se saMbaMdha kisI bhI sthAna pe siddha nahIM hai, ki jisase usa saMbaMdha ke anusmaraNa se tathA punaH usa liMga ke darzana se "jIva honA cAhie" aisA jJAna ho / uparAMta yadi jIva (liMgi) aura liMga kA saMbaMdha pratyakSa se siddha ho to jIva kA pratyakSa hI ho jAne kI Apatti AyegI aura isalie (liMga ke smaraNa - darzana se jIva kA anumAna karane kI jarurata nahIM rahane se) anumAna pramANa vyartha bana jAyegA, kyoMki pratyakSa se hI jIva kI siddhi ho jAne se anumAna kI kyA jarurata hai ? / 1 tathA "jaise sAmAnyatodRSTa anumAna se sUrya kI gati siddha hotI hai / vaise usa anumAna se jIva kI bhI siddhi hotI hai / " aisA bhI nahIM kahanA caahie| kyoMki jaise devadatta kI dezAntaraprApti gatipUrvaka hai, vaise sUrya kI dezAntaraprApti ko dekhane se sUrya kI gati kA anumAna hotA hai| yahA~ dRSTAMta aise devadatta dharmI meM sAmAnya se dezAntaraprApti gatipUrvikA hai, aisA pratyakSa se nizcita huA hai aura sUrya meM bhI gatipUrvikA ko dezAntaraprApti dvArA hI pramAtA dvArA siddha hotA hai| arthAt vahA~ sAmAnyatodRSTa anumAna se sUrya kI gati kA anumAna kiyA jAye to yukta hai, paraMtu jIva kI sattA kI siddhi meM kahIM bhI dRSTAMta meM jIvakI sattA ke sAtha avinAbhUta hetu pratyakSa se nahIM dikhAI detA nahIM hai / isalie sAmAnyatodRSTa anumAna se bhI AtmA kI sattA kI siddhi hotI nahIM hai / tathA nApyAgamagamya AtmA / avisaMvAdivacanAptapraNItatvena hyAgamasya prAmANyam / na caivaMbhUtamavisaMvAdivacanaM kaMcanApyAptamupalabhAmahe yasyAtmA pratyakSa iti / anupalambhamAnAzca For Personal & Private Use Only

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68/691 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana kathamAtmAnaM vipralabhemahi / kiM cAgamAzca sarve parasparaviruddhaprarUpiNaH / tatazca kaH pramANaM kazcApramANamiti saMdehadAvAnalajvAlAvalIDhamevAgamasyaprAmANyam / tatazca nAgamapramANA-dapyAtmasiddhiH 3 / tathA nopamAnapramANopameyo'pyAtmA / tatra hi yathA gaustathA gavaya ityAdAviva sAdRzyamasaMnikRSTe'rthe buddhimutpAdayati / na cAtra tribhuvane'pi kazcanAtmasadRza padArtho'sti yadarzanAdAtmAnamavagacchAmaH / kAlAkAzadigAdayo jIvatulyA vidyanta eveti cet ? na, teSAmapi vivAdAspadI bhUtatvena tadaMhibaddhatvAt 4 / tathArthApattisAdhyo'pi nAtmA / nahi dRSTaH zruto vA ko'pyartha AtmAnamantareNa nopapadyate, yabalAt taM sAdhayAmaH / tataH sadupalambhakapramANaviSayAtItatvAttatpratiSedhasAdhakAbhAvAkhyapramANaviSayIkRta eva jIva iti sthitama / vyAkhyA kA bhAvAnuvAda : tathA AtmA Agamagamya bhI nahIM hai| avisaMvAdi vacanaprayogo ko prayojita karatA huA AptapuruSa praNIta Agama hI pramANabhUta banatA hai| aisA koI avisaMvAdi vacanaprayoga karanevAle AptapuruSa hI prApta hote nahIM hai ki jina ko AtmA pratyakSa ho / arthAt jina ko AtmA pratyakSa hai aura usakI sattA kI siddhi ke lie avisaMvAdi vacanaprayoga karate hai, vaise koI bhI AptapuruSa prApta hote hI nahIM hai| aura aise AptapuruSo ke binA isa AtmA kA svIkAra kisa taraha se kara sakeMge? uparAMta sabhI Agama paraspara viruddha prarupaNA karate hai| isalie kauna sA Agama pramANabhUta hai aura kauna sA Agama apramANabhUta hai? usameM saMdeha hone se Agama kA prAmANya saMdeharupI dAvAnala kI jvAlA se ghira gayA hai| arthAt koI bhI Agama pramANabhUta banatA nahIM hai| isalie AgamapramANa se bhI AtmA kI siddhi hotI nahIM hai| tathA upamAnapramANa se bhI AtmA upameya banatA nahIM hai| arthAt upamAnapramANa se bhI AtmA kI sattA siddha hotI nahIM hai| kyoMki jaise "yathA gaustathA gavaya" ityAdi meM parokSa artha meM sAdRzyabuddhi utpanna hotI hai| arthAt jaba gAya aura gavaya dono pratyakSa ke viSaya ho, taba "gAya ke samAna gavaya hotA hai|" isa vAkya kA smaraNa karane se tathA gavaya ko sAmane dekhane se parokSa aisI gAya meM sAdRzyabuddhi utpanna hotI hai| paraMtu tIna loka meM AtmA kI samAna koI padArtha nahIM hai ki jisake darzana se (sAdRzya jJAna dvArA parokSa artha aise) AtmA kA jJAna ho ske| zaMkA : kAla, AkAza, dizA, amUrtapadArtha apratyakSa hai| phira bhI usakI sattA svIkAra kI gaI hai, to kAlAdi kI samAna AtmA apratyakSa hai, phira bhI usakI sattA kA kyoM svIkAra nahIM karate ho? samAdhAna (cArvAka): kAla, AkAza aura dizA Adi sabhI amUrta padArtha AtmA ke samAna apratyakSa hai yaha bAta vivAdAspada hone se anizcita hai| isalie jIva ke paira ke sAtha kAlAdi ke paira bhI baMdha gaye hue hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 69/ 692 __ arthApatti se bhI AtmA kA sadbhAva siddha nahI kiyA jA sakatA hai / kyoMki AtmA ke binA nahIM honevAlA koI bhI avinAbhAvI padArtha dekhane ko nahIM milatA hai yA dekhane ko milA nahIM thA ki jisake dvArA arthApatti se AtmA ke sadbhAva kI siddhi kara ske| AtmA kI sattA ko siddha karanevAle koI bhI pramANa milate na hone se AtmA abhAva pramANa kA viSaya banatA hai| arthAt AtmA jaisI koI cIja nahIM hai, vaha nizcita hotA hai| (yahAM cArvAka kA mata pUrNa hotA hai aba usakA matakA khaMDana karate hai-) ____ atra pratividhIyate / yattAvaduktaM "iha kAyAkArapariNatAni bhUtAnyevopalabhyante na punastadvyatirikta AtmA, tatsadbhAve pramANAbhAvAt" ityAdi, tadasamIkSitAbhidhAnaM, pratyakSasyaiva-82 tatsadbhAve pramANasya sadbhAvAt / tathAhi-"sukhamahamanubhavAmi" ityanyonyaviviktajJeyajJAtRjJAnollekhI pratiprANisvasaMvedyaH pratyayo jAyamAnaH saMvedyate / nacAyaM mithyA, bAdhakAbhAvAt / nApi saMdigdhaH, ubhayakoTisaMsparzAbhAvAt / na cetthaMbhUtasyAsyAnAlambanatvaM yuktaM, rUpAdijJAnAnAmapyanAlambanatvaprasaGgAt / nApi E-83zarIrAlambanatvaM, bahiHkAraNanirapekSAntaHkaraNavyApAreNotpatteH / na khalu zarIramitthaMbhUtAhaMpratyayavedyaM, bahiHkaraNaviSayatvAt / ataH zarIrAtiriktaH kazcidetasyAlambanabhUto jJAnavAnartho'bhyupagantavyaH, tasyaiva jJAtRtvopapatteH / sa ca jIva eveti siddha: E-84svasaMvedana* pratyakSalakSya AtmA / tathA yadapyuktaM "cetanAyogena sacetanatvAccharIrasyaivAhapratyayaH" ityAdi, tadapi pralApamAtraM / yatazcetanAyoge'pi svayaM cetanasyaivAhaM pratyayotpAdo yuktaH, na tvacetanasya yathA paraH sahasrapradIpaprabhAyoge'pi svayamaprakAzasvarUpasya ghaTasya prakAzakatvaM na dRSTaM, kiM tu pradIpasyaiva / evaM cetanAyoge'pi na svayamacetanasya dehasya jJAtRtvaM, kiM tvAtmana eveti tasyaiva cAhapratyayotpAdaH / yo'pi "sthUlo'haM, kRzo'haM" ityAdipratyayaH samullasati, so'pyAtmopakArakatvena zarIre jAyamAna aupacArika:-85 eva, atyantopakArake bhRtye "ahamevAyaM" iti pratyayavata / vyAkhyA kA bhAvAnuvAda : uttarUpakSa (jaina): "zarIra ke AkArarupa meM pariNata bhUto ko choDakara ve bhUto se atirikta AtmA jaisI koI cIja nahIM hai| kyoMki bhUto se atirikta AtmA ke sadbhAva ko siddha karanevAle pramANa kA abhAva hai|" aisA jo Apane (cArvAko ne) pahale kahA thA vaha nitAnta k svasaMvedyAhaMpratyayotpAdayukto natvacetanaH / iti pratyantare'dhikaM daridRzyate / / (E-82-83-84-85)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana - asamIkSita = avicAraNIya kathana hai| kyoMki pratyakSa se hI AtmA kA sadbhAva siddha hotA hone se AtmA kI siddhi karanevAle pramANa kA sadbhAva hai hI / vaha isa anusAra se "maiM sukha kA anubhava karatA hUM" isa pratibhAsa meM anyonyavivikta jJeya, jJAtA aura jJAna kA ullekhi svasaMvedana pratyeka jIvo ko hotA hai / arthAt "maiM sukha kA anubhava karatA huuN|" isa pratibhAsa meM sukha kA anubhava karanevAlA jJAtA, anubhava AnevAlA viSayabhUta sukha (jJeya) tathA anubhava hone rupa jJAna - ye tIno vastuo ko svataMtrarupa se pratyeka vo ko anubhava ho rahA hai| usameM anubhava karanevAlA "maiM" zabda kA vAcyapadArtha hI AtmA hai| (uparokta pratibhAsa nirbAdha rupa se hotA hI hai / ) isalie vaha mithyA bhI kahA nahi jA sakatA / 70 / 693 tathA uparokta pratibhAsa nizcita eka koTi ko viSaya karatA hone se arthAt ubhayakoTi saMsparza kA abhAva hone se saMdigdha (saMzaya) rupa bhI nahIM hai| (viruddha do koTi meM honevAle pratibhAsa ko saMzaya kahA jAtA hai| yahAM kevala eka koTi meM pratibhAsa hotA hone se saMzayarUpa nahIM hai / ) "maiM sukha kA anubhava karatA hUM" - yaha nirbAdha jJAna nirviSayaka hai / arthAt AlaMbanarahita hai, aisA bhI nahIM kahA jA sktaa| kyoMki usa taraha se to pratyeka jJAna nirAlaMbana mAnane kI Apatti AyegI / "yaha ghaTa hai, yaha rUpa hai / " (aise jJAno ko Apa satya mAnate ho, ve) jJAna bhI nirAlaMbana mAnane kI Apatti AyegI / isalie mithyA mAnanA paDegA aura vaisA to hai hI nhiiN| isalie uparokta pratibhAsa ko nirviSayaka nahIM mAnA jA skegaa| uparokta pratibhAsa zarIra ko viSaya (AlaMbana) banAtA hai - aisA bhI nahIM kahA jA skegaa| kyoMki uparokta pratibhAsa bAhyakAraNa se nirapekSa aMtaHkaraNa ke vyApAra se utpanna hotA hai / arthAt kahane kA matalaba yaha hai ki zarIrAdipadArtho kA pratibhAsa to cakSuAdi bAhya indriyo se hotA hai, jaba ki "maiM sukhI hUM", ityAkAraka pratyakSa meM bAhya indriyo kI koI AvazyakatA hI nahIM hai / vaha to zuddha manovyApAra se hI utpanna hotA hai| isalie mAnasika jJAna hai tathA kevala manovyApAra se honevAle jJAna meM zarIra AlaMbana bana sakatA hI nahIM hai| zarIra to (ghaTAdi padArtho kI taraha) cakSu Adi bAhya indriyo se jAnA jA sakatA hai| (jo acetana hai tathA bAhya indriyo ke dvArA jAnA jA sakatA hai| vaha kabhI bhI mAnasika "aham" pratyaya kA viSaya nahIM bana sakatA hai / ) isalie isa "aham " pratyaya kA viSaya zarIra se atirikta koI jJAnavAlA padArtha mAnanA hI cAhie / kyoMki "maiM sukhI hUM", aise pratibhAsa meM " aham " zabda kA vAcya jo hai, vahI jJAtA hai - vahI AtmA jIva hai - isa taraha se ( mAnasika svasaMvedana pratyakSa hI AtmA kI sattA kI siddhi meM pramANa hai 1) tathA "cetanA ke yoga se zarIra sacetana banatA hai aura vaha sacetana zarIra hI " aham " pratyaya kA viSaya banatA hai / " ApakI yaha bAta bilakula ayukta hai, pralApamAtra hai| kyoMki cetanAyoga meM svayaM cetana hI "aham" pratyaya kA viSaya bane vaha yukta hai / parantu svayaM acetana aisA zarIra viSaya bane vaha lezamAtra yogya nahIM hai| jaise hajAro pradIpa (dIye) kI prabhA ke yoga meM bhI svayaM aprakAzasvarupa ghaTa prakAzarupa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana banatA nahIM hai| paraMtu pradIpa hI prakAzarupa banatA hai| usa anusAra se cetanA ke yoga meM bhI svayaM acetana aisA deha "aham" pratyaya kA viSaya banane dvArA jJAtA banatA nahIM hai| paraMtu AtmA hI "aham" pratyaya kA viSaya banane dvArA jJAtA banatA hai / tathA "maiM sthUla hUM, maiM kRza hUM" ityAdi pratyaya paidA hote hai, vaha " aham " pratyaya bhI zarIra AtmA kA atyaMta upakAraka hone se (AtmA meM hone para bhI) zarIra meM aupacArika rupa se utpanna hote hai - aisA kahA jAtA hai| kahane kA Azaya yaha hai ki zarIra AtmA kA atyaMta upakArI hai aura cirakAlIna saMbaMdha ke kAraNa zarIra meM hI "aham " pratyaya ho jAtA hai, phira bhI vaha aupacArika hai| mukhya nahIM hai| kyoMki jaise atyaMta upakAraka aise naukara meM (arthAt atyaMta vaphAdAra aura bharosemaMda naukara meM ) " vaha maiM hI hUM", aisA vyavahAra hotA hai| naukara meM hotA "aham " pratyaya jaise aupacArika hai, mukhya nahIM hai, vaise zarIra meM hotA '"aham" pratyaya aupacArika hai, mukhya nahIM hai| tathA "zarIrasyaiva caitanyaM prati kartRtvaM" ityAdi yadapyavAdi vAdibruveNa tadapyunmattavacanaracanAmAtrameva, cetanAyAH zarIreNa sahAnvayavyatirekAbhAvAt E-8 / mattamUrcchitaprasuptAnAM tAdRzazarIrasadbhAve'pi na tathAvidhaM caitanyamupalabhyate / dRzyate ca keSAMcit kRzatarazarIrANAmapi cetanAprakarSaH keSAMcit sthUladehAnAmapi tadapakarSaH / tato na tadanvayavyatirekAnuvidhAyi caitanyam, ato na tatkAryam / kiMca nahi caitanyasya bhUtakAryatve kimapi pramANamupalabhAmahe / tathA na tAvatpratyakSaM, atIndriyaviSaye tadapravartanAt / nahyutpannamanutpannaM vA caitanyaM bhUtAnAM kAryamiti pratyakSavyApAramupaiti tasya svayogyasannihitArthagrahaNarUpatvAt, caitanyasya cAmUrttatvena tadayogyatvAt / naca "bhUtAnAmahaM kArya" ityevamAtmaviSayaM bhUtakAryatvaM pratyakSamavagantumalaM, kAryakAraNabhAvasyAnva-yavyatirekasamadhigamyatvAt naca bhUtacaitanyAtiriktaH kazcidanvayI tadubhayAnvayavyatirekajJAtAbhyupagamyate, AtmasiddhiprasaGgAt / tathA nAnumAnenApi caitanyasya bhUtakAryatvaM pratIyate, tasyAnabhyupagamAt, pratyakSamevaikaM pramANaM nAnyaditi vacanAt / abhyupagame'pi na tato vivakSitArthapratItisiddhiH / nanu kAyAkArapariNatebhyo bhUtebhyazcetanyaM samutpadyate, tadbhAva eva caitanyabhAvAt, madyAGgebhyo E-87madazaktivadityAdyanumAnAdbhavatyeva caitanyasya bhUtakAryatvasiddhiriti cet ? na, tadbhAva eva tadbhAvAditi hetoranaikAntikatvAt, mRtAvasthAyAM tadbhAve'pi caitanyasyA'bhAvAt / syAdetat pRthivyaptejovAyulakSaNabhUtacatuSTayasamudAyajanyaM hi caitanyaM, na ca mRtazarIre vAyurasti, tatastadabhAvAttatra caitanyAbhAva iti na tatra vyabhicAraH / atrocyatesati zuSire tatra vAtaH sutarAM saMbhAvyata eva / kiMca yadi tatra vAyuvaikalyAccaitanyasyAbhAvaH tato (E-86-87 ) - tu0 pA0 pra0 pa0 / " - 71 / 694 For Personal & Private Use Only 1

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72/695 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana bastyAdibhiH saMpAdite vAyau, tatra caitanyamupalabhyeta, naca tatra tatsaMpAdite'pi vAyau caitanyamupalabhyate / atha prANApAnalakSaNavAyorabhAvAnna tatra caitanyamiti cet ? na, anvayavyatirekAnuvidhAyitvAbhAvAnna prANApAnavAyozcaitanyaM prati hetutA / yato maraNAdyavasthAyAM pracurataradIrghazvAsozvAsasaMbhave'pi caitanyasyAtyantaparikSayaH / tathA dhyAnastimitalocanasya saMvRtamanovAkkAyayogasya nistaraGgamahodadhi-kalpasya kasyApi yogino niruddhaprANApAnasyApi paramaprakarSaprAptazcetanopacayaH samupalabhyate / vyAkhyA kA bhAvAnuvAda : "zarIra hI caitanya kA kartA hai" - ApakI yaha bAta pAgala ke bakavAsa (unmata ke pralApa) jaisI hai| unmata (pAgala) AdamI jaise aisA vaisA bolatA hai, vaisA yaha pralApamAtra hai| kyoMki cetanA kA zarIra ke sAtha anvaya-vyatireka nahIM hai| matta, mUcchita, soye hue jIvo ko vaise prakAra ke zarIra ke sadbhAva meM bhI vaise prakAra kA caitanya upalabdha hotA nahIM hai tathA kucha atyaMta kRza (dubale) zarIravAlo ko bhI cetanA kA prakarSa dikhatA hai / (jaba ki) kucha sthUla zarIravAlo ko bhI cetanA kA prakarSa dekhane ko nahIM milatA hai| isalie zarIra ke anvaya-vyatireka ko anuvidhAyI caitanya nahIM hai| arthAt zarIra ke sAtha caitanya kA anvaya-vyatireka nahIM hai| isalie caitanya zarIra kA kArya nahIM hai| uparAMta "caitanya bhUta kA kArya hai / arthAt bhUtomeM se caitanya utpanna hotA hai|" ApakI isa bAta ko siddha karanevAlA koI bhI pramANa prApta hotA nahIM hai| koI bhI pramANa bhUto se caitanya utpanna hotA hai, vaha siddha nahIM kara sakatA hai| vaha aba batAte hai / "pratyakSapramANa dvArA bhUto se caitanya kI utpatti siddha nahIM ho sakatI / kyoMki pratyakSapramANa atIndriyaviSayo meM pravartita nahIM hotA hai / arthAt pratyakSapramANa se atIndriyaviSayo kA jJAna hotA nahIM hai tathA utpanna huA yA utpanna na huA caitanya bhUto kA kArya hai"- ityAkAraka viSaya meM pratyakSapramANa kA vyApAra prApta nahIM hotA hai| kyoMki pratyakSapramANa apanI nikaTa meM rahe hue pratyakSa yogya artha ko grahaNa karanevAlA hai aura caitanya amUrta hone ke kAraNa pratyakSapramANa ke lie ayogya hai| svayaM pratyakSa "maiM bhUto se utpanna huA huuN|" ityAkAraka apanI hI bhUtakAryatA ko jAna sakane meM samartha nahIM hai| kyoMki kArya-kAraNabhAva ko jAnane ke lie anvaya-vyatireka milane caahie| (paraMtu) bhUta aura caitanya se atirikta koI tIsarA anvayIpadArtha una dono ke anvaya - vyatireka ko jAnanevAlA upalabdha hI nahIM hotA hai, ki jo dono ko jAnakara anvaya-vyatireka ko pA sake aura aisA jJAtA to AtmA hI ho skegaa| isalie caitanya kI bhUtakAryatA kA parijJAna AtmA ko mAne bagaira nahi ho skegaa| anumAna pramANa se bhI caitanya kI bhUtakAryatA pratIta hotI nahIM hai, kyoMki Apa logo ne anumAna ko pramANa ke rupa meM svIkAra kiyA hI nahIM hai| "pratyakSa hI eka pramANa hai, dUsare nahIM / " yaha Apake vacana se For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 73/696 anumAna pramANabhUta hI nahIM hai| anumAna ko pramANa ke rupa meM svIkAra karane meM bhI anumAna se vivakSita artha kI pratIti nahIM ho sakatI hai| pUrvapakSa ( cArvAka ): "caitanya kI utpatti bhUto se hotI hai" yaha siddha karanevAlA nimnokta anumAna hai - "zarIra rupa meM pariNata hue bhUto se caitanya utpanna hotA hai kyoMki zarIra ke sadbhAva meM hI caitanya kA sadbhAva hotA hai| jaise, mahuDe Adi ke mizraNa meM se madazakti utpanna hotI hai aura use dAru (zarAba) kahA jAtA hai vaise bhUto kA jaba zarIra ke rUpa meM viziSTa nizcaya hone se caitanya utpanna hotA hai, taba vahI AtmA kahA jAtA hai, / " isa anumAna se caitanya kI bhUtakAryatA siddha kI jA sakatI hai| jaina ( uttarapakSa): ApakI bAta ucita nahIM hai kyoMki anumAnaprayoga meM kahA huA zarIra ke sadbhAva meM hI caitanya kA sadbhAva hotA hai, yaha hetu anaikAntika (vyabhicAri) hai| kyoMki mRta avasthA meM zarIra vidyamAna hone para bhI caitanya kA abhAva hotA hai| isalie Apake anumAna se caitanya kI bhUtakAryatA siddha hotI nahIM hai| cArvAka (pUrvapakSa): pRthvI, jala, tejas aura vAyu svarupa cAra bhUto se caitanya utpanna hotA hai| mRtazarIra meM vAyu hotA nahIM hai| isalie vAyu ke abhAva se mRtazarIra meM caitanya kA abhAva hotA hai| isalie hamAre uparokta anumAna meM hetu anaikAntika nahIM hai| uttarapakSa (jaina): zarIra meM chidra hone se zarIra meM sutarAM vAyu saMbhavita hai| zarIra ke nAka ityAdi kucha khAsa bhAgo meM khAlI jagaha hotI hai, usameM vAyu hone kI pUrI saMbhAvanA hai aura havA to thoDA bhI avakAza mile vahAM pahuMca jAtI hotI hai| uparAMta vAyu kA abhAva hone se caitanya kA abhAva Apa kahate ho, to gudA ityAdi ke mArga dvArA peTa meM bharapUra havA bhara dI jAye to mRta avasthA meM bhI zarIra meM caitanya utpanna hogaa| paMratu vaise vAyu kA saMpAdana karane para bhI caitanya prApta hotA nahIM hai| isalie caitanya zarIra kA kArya nahIM hai| pUrvapakSa (cArvAka) : hama kevala vAyu ke sadbhAva meM caitanya kA sadbhAva mAnate nahIM hai| paraMtu prANaapAna arthAt zvAsa - uzvAsa svarupa vAyu ke abhAva se mRtaavasthA meM zarIra meM caitanya kA abhAva hai| arthAt mRtaavasthA meM zarIra meM sAMsa lene choDane kI (zvAsozvAsa kI) kriyA calatI nahIM hai| tatsvarupa vAyu ke abhAva se caitanya kA abhAva hai| uttarapakSa (jaina): zvAsozvAsa cAlU rahane kA caitanya ke sAtha koI anvaya - vyatireka milate nahIM hai| isalie zvAsozvAsa svarupa vAyu kI caitanya ke prati hetutA nahIM hai| arthAt zvAsozvAsa svarupa vAyu caitanya kA kAraNa nahIM hai| kyoMki maraNAvasthA meM pracurattara dIrgha zvAsozvAsa kA saMbhava hone para bhI caitanya kA atyaMta parikSaya dekhane ko milatA hai tathA dhyAna meM ekAgra - baMdha locanavAle, mana-vacana-kAyA ke yoga ko saMvRtta karanevAle nistaraMga mahAsamudrasamAna zvAsozvAsa kA nirodha karanevAle koI yogI ko bhI paramaprakarSa cetanA For Personal & Private Use Only

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74/697 SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana kA vikAsa hotA hai| isalie zvAsozvAsa cAlU rahane kA caitanya ke sAtha koI anvaya vyatireka milate nahIM hai| isalie caitanya zarIra kA kArya nahIM hai| ___ atha tejaso'bhAvAnna mRtAvasthAyAM caitanyamiti cet ? tarhi tatra tejasyupanIte sati kathaM na cetanopalabhyate ? / kiMca mRtAvasthAyAM yadi vAyutejasorabhAvena caitanyAbhAvo'bhyupagamyate, tarhi mRtazarIre kiyaDhelAnantaraM samutpannAnAM kRmyAdInAM kathaM caitanyam ? tato yatkiMcidetat / kiMca na caitanyaM bhUtamAtrakAraNam / tathA sati caitanyasya bhUtamAtrajanyasvabhAvatvAt teSAmapi tajjananasvabhAvatvAt sarvadA sarvatra ghaTAdau puruSAdiSviva vyaktacaitanyotpAdo bhavet, nimittAvizeSAt / evaM ca ghaTAdipuruSayoravizeSaH syAt / 'nanu kAyAkArapariNAmaprANApAnaparigrahavadbhyo bhUtebhyazcaitanyamupalabhyata' iti E-88vacanAnna pUrvokto'tiprasaGgadoSAvakAza iti cet ? tanna, tcanmate kAyAkArapariNAmasyaivAnupapadyamAnatvAt / tathAhi-sa kAyAkArapariNAmaH kiM pRthivyAdibhUta, mAtranibandhanaH 1 ? uta vastvantaranimittaH 2 ? utAhetukaH 3 ? iti trayI gatiH / tatra na tAvadAdyaH pakSaH kakSIkaraNIyaH - pRthivyAdisattAyAH sarvatra sadbhAvAt sarvatrApi kAyAkArapariNAmaprasaGgaH / tathAvidhasAmyAdibhAvasahakArikAraNavaikalyAnna sarvatra tatprasaGga iti cet ? tanna, yataH so'pi sAmyAdibhAvo na vastvantaranimittaH, tattvAntarApattiprasaGgAt, kiMtu pRthivyAdisattAmAtranimittaH, atastasyApi sarvatrApyavizeSeNa bhAvaprasaGgAt kutaH sahakArikAraNavaikalyamiti / atha vastvaMtaranimittaH iti pakSastadapyayuktaM, tathAbhyupagame jIvasiddhiprasaGgAt / athAhetukaH, tarhi sadAbhAvAdiprasaGgaH, "nityaM sattvamasattvaM vA hetoranyAnapekSaNAt" [pra0 vA0 -3 / 34] iti vacanAt / tanna tvanmate kAyAkArapariNAmaH saMgacchate / tadabhAve tu dUrotsAritameva prANApAnaparigrahavattvamamISAM bhUtAnAmiti, caitanyaM na bhUtakAryamityato jIvaguNa eva cetanetyabhyupagantavyam / vyAkhyA kA bhAvAnuvAda : "mRtaavasthA meM zarIra meM se taijasa (garamI) nikala jAne ke kAraNa caitanya kA abhAva hotA hai|" aisA kahanA ucita nahIM hai| kyoMki mRtazarIra ko agni se garamI dI jAye to zarIra meM paryApta uSmA (garamI) A jAne ke kAraNa Apake matAnusAra caitanya A jAnA caahie| to caitanya A jAne se zarIra Aga meM jala jAne ke badale sajIvana ho jAne kI Apatti aayegii| vaise hI yadi "mRtaavasthA meM vAyu-agni kA abhAva hone ke kAraNa caitanya kA abhAva hai|" aisA Apake dvArA svIkAra kiyA jAye to mRtazarIra meM kucha samaya bAda utpanna hote kRmiyo meM caitanya kahAM (E-88) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana se AyegA ! kyoMki Apake matAnusAra mRtazarIra meM vAyu-agni kA abhAva hone se mRtazarIra caitanya ko utpanna karane ke lie samartha hI nahIM hai| 75 / 698 isalie Apake sabhI kutarka nirarthaka hai| vaise hI yadi pRthvI ityAdi bhUto se caitanya utpanna ho jAtA ho to caitanya kA bhUtamAtra se utpanna hone kA svabhAva hone se tathA bhUto kA bhI caitanya ko utpanna karane kA svabhAva hone se sabhI kAla meM sabhI sthAna pe puruSAdi meM jaise caitanya utpanna hotA hai / vaise ghaTAdi meM bhI caitanya utpanna ho jAyegA / kyoMki bhUto kA caitanya ko utpanna karane kA svabhAva tathA caitanya kA bhUto se utpanna hone kA svabhAva hone se puruSAdi kI taraha ghaTAdi bhI bhUto se bane hue hai| arthAt ghaTAdi kI utpatti meM aura puruSAdi kI utpatti meM nimitta samAna hai aura isa anusAra se ghaTa aura puruSa ekasamAna bana jAyeMge dono meM bhinnatA rahegI nahIM / pUrvapakSa ( cArvAka ) : Apa hamArI bAta ko samaje binA khaMDana kiye jAte hai| hama to kahate hai ki "jaba bhUto kA viziSTamizraNa hokara zarIra rupa meM pariNama hotA hai tathA usameM zvAsozvAsa calane lagate hai, taba usase caitanya utpanna hotA hai, sAdhAraNabhUto se nahIM hai|" isaliya Apa ghaTAdi meM sAdhAraNabhUto ko dekhakara caitanyotpatti kI Apatti dete ho, usakA aba avakAza nahIM hai / uttarapakSa ( jaina ) : ApakI bAta ucita nahIM hai / kyoMki Apake matAnusAra bhUto kA zarIrarUpa meM pariNamana honA hI saMgata nahIM hai| Apa batAye ki bhUtokA zarIrarupa meM pariNamana hotA hai, vaha (1) pRthvI Adi bhUta honemAtra se hai ? yA (2) anya koI vastu ve bhUto ko zarIrarupa meM pariNamita karatI hai ? yA (3) kAraNa binA akasmAta hI bhUta zarIra bana jAtA hai ? usameM "bhUto kA zarIra rupa meM pariNamana hotA hai, vaha pRthvI Adi bhUta hone mAtra se hotA hai" yaha prathama kalpanA svIkAra karane yogya nahIM hai| kyoMki pRthvI Adi bhUto kI sattA kA sarvatra sadbhAva hone se sarvatra bhI zarIrarUpa meM pariNamana pA jAne kA prasaMga AyegA / arthAt pRthvI Adi bhUta hone mAtra se zarIrarupa bana jAte ho to ghaTAdi bhI bhUtarupa hone se vaha samasta bhautika padArthoM kA zarIrarupa meM pariNamana ho jAyegA aura usameM caitanya kI utpatti ho jAyegI / pUrvapakSa ( cArvAka ) : vaise prakAra ke sAmyAdibhAva svarupa sahakArikAraNa kA abhAva hone se sarvatra (bhautika padArtha) zarIrarupa meM pariNamita hone kA prasaMga AtA nahIM hai| arthAt nizcita prakAra ke sahakArikAraNa sannidhAna meM bhUto kA tathAvidha mizraNa jagata ke sabhI padArthoM meM hotA nahIM hai ki jisase sabhI bhautikapadArtha zarIrarupa meM pariNAma pA jAye aura usameM caitanya kI utpatti ho jAye / uttarapakSa (jaina ) : "sahakArIkAraNa kI vikalatA ke kAraNa bhUto kA tathAvidha mizraNa jagata ke sabhI padArthoM meM hotA na hone ke kAraNa zarIrarUpa meM pariNAma pAte nahIM hai|" yaha ApakI bAta ucita nahIM hai, kyoMki bhUto kA kucha khAsa mAtrA meM tathAvidha mizraNa koI anya cIja to kara sakegI nahi / arthAt ve sAmyAdi bhAva svarupa sahakArikAraNa bhUto se koI bhinna cIja mAnI nahIM jA sakegI, kyoMki Apake matAnusAra bhUta For Personal & Private Use Only

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76 / 699 SaDdarzana samuccaya bhAga - se atirikta koI padArtha kI sattA mAnI nahIM gaI aura yadi pRthvI Adi pAMca bhUto se atirikta aise sAmyAdibhAva svarupa sahakAri kAraNa kI kalpanA karoMge to bhUta se atirikta tattva mAnane kI Apatti AyegI, ki jo Apako iSTa nahIM hai / tathA sAmyAdibhAva svarupa sahakArikAraNa ke rupa meM bhUto kI sattA mAtra ko mAnoMge to ve bhUta sAmAnya se jagata meM sarvatra vidyamAna hai| to sahakAri kAraNa kA abhAva hai, vaisA kisa taraha se kahA jA sakegA ? isa prakAra prathama kalpanA se bhUto kA zarIra rupa meM pariNamana hotA hai, vaha bAta svIkAra kI jA sake vaisI nahIM hai / 2, zloka, 48-49, jainadarzana aba " bhUto kA zarIrarupa meM pariNamana hotA hai, usameM anya vastu (tattva) nimittabhUta banatA hai / " yaha dvitIyapakSa bhI ayogya hai| kyoMki bhUto se atirikta tattva kA svIkAra karane se AtmA kI siddhi ho jAne kI Apatti AyegI, ki jo Apako iSTa nahIM hai / "bhUto kA zarIrarupa meM pariNamana hone meM koI kAraNa nahIM hai, apaneApa bhUta zarIrarUpa meM pariNamana pA jAte hai / " yaha tIsarA vikalpa bhI ayogya hai| kyoMki kAraNa ke binA bhI bhUta zarIrarUpa meM pariNAma jAte ho to sabhI bhUta haMmezA zarIrarUpa meM pariNAma pA jAyeMge / uparAMta kahA bhI hai ki... "jisameM anyakAraNa kI apekSA hotI nahIM hai| vaha yA to nitya sat hotA hai athavA nitya asat hotA hai / " anya kAraNa kI apekSA ke kAraNa hI padArtho meM kAdAcitka - kabhI (hone) rupa bhAva hotA hai / isa prakAra Apake mata meM bhUto kA kAyArupa meM pariNamana honA saMgata hotA nahIM hai / isalie jaba zarIra hI bana sakatA na ho taba usameM zvAsAzvAsa kI kriyA zuru karanA to asaMbhavita hI hai / isa anusAra se kisI bhI taraha se caitanya bhUta kA kArya nahIM bana sakatA hai| caitanya to AtmA kA guNa hI ho sakatA hai I kiMca guNapratyakSatvAdAtmApi guNI pratyakSa eva / prayogo yathA - pratyakSa AtmA, smRtijijJAsAcikIrSAjigamiSAsaMzayAdijJAnavizeSANAM tadguNAnAM svasaMvedana pratyakSatvAt / iha yasya guNAH pratyakSAH sa pratyakSo dRSTaH, yathA ghaTa iti / pratyakSaguNazca jIvaH, tasmAtpratyakSaH / atrAha paraH - anaikAntiko'yaM hetuH, yata AkAzaguNaH zabda: pratyakSaH, na punarAkAzam / tadayuktaM, yato nAkAzaguNaH zabdaH kiMtu pudgalaguNaH, aindriyakatvAt, rUpAdivat / etacca pudgalavicAre samarthayiSyate / atrAha nanu bhavatu guNAnAM pratyakSatvAttadabhinnatvAdguNino'pi pratyakSatvam / kiMtu deha eva jJAnAdayo guNA upalabhyante / ataH sa eva teSAM guNI yuktaH, yathA rUpAdInAM ghaTaH / prayogo yathA - jJAnAdayo dehaguNA eva tatraivopalabhyamAnatvAt, gaurakRzasthUlatvAdivat / atrocyate - pratyanumAnabAdhito'yaM pakSAbhAsaH / taccedam-dehasya guNA jJAnAdayo na bhavanti, tasya mUrtatvAcAkSuSatvAdvA, ghaTavat / ataH siddho guNapratyakSatvAdguNI jIvo'pi pratyakSaH / tatazcA'haMpratyayagrAhyaM pratyakSamAtmAnaM ninhuvAnasya azrAvaNaH zabda ityAdivat pratyakSaviruddho nAma pakSAbhAsaH / tathA vakSyamANAtmAstitvAnumAnasadbhAvAt For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 77/700 nityaH zabda ityAdivadanumAnaviruddho'pi / AbAlagopAlAGganAdiprasiddhaM cAtmAnaM nirAkurvataH "nAsti sUryaH prakAzakartA" ityAdivallokavirodhaH / "ahaM nAhaM" ceti gadataH "mAtA me vandhyA" ityAdivat svavacanavirodhazca / tathA pratipAditayuktyAtmanaH svasaMvedanapratyakSa-tvAdatyantApratyakSatvAditi heturapyasiddha iti sthitam / vyAkhyA kA bhAvAnuvAda uparAMta jJAnAdiguNa pratyakSa hone se guNI aisA AtmA bhI pratyakSa hI mAnanA jyAdA ucita hai| anumAna prayoga isa "anusAra se hai| AtmA pratyakSa kA viSaya hai, kyoMki smRti, jijJAsA, cikIrSA (kArya karane kI icchA), jigamiSA (jAne kI-ghUmane kI icchA), saMzayAdi jJAna ityAdi usake guNo kA svasaMvedana pratyakSa hotA hai| arthAt smRtiAdi AtmA ke guNo kA svasaMvedanapratyakSa se anubhava hotA hai|" (kahane kA matalaba yaha hai ki "maiM smaraNa karatA hUM", "maiM jAnanA cAhatA hUM", ityAdi mAnasika svasaMvedana pratyakSa meM smRti ityAdi guNo kA svarupa spaSTatayA pratibhAsita hotA hai| tathA) jisake guNo kA pratyakSa hotA hai, vaha guNI bhI avazya pratyakSa hotA hai| jaise ki, ghaTa ke rupAdi guNo kA pratyakSa hone se guNI ghaTa bhI pratyakSa hotA hai, vaha prasiddha hai| vaise jIva ke jJAnAdiguNa bhI svasaMvedanapratyakSa ke viSaya banate hai| isalie AtmA kA bhI pratyakSa mAnanA hI caahie| zaMkA : ApakA hetu anaikAntika hai| kyoMki AkAza ke guNa zabda kA pratyakSa hotA hai| paraMtu guNI AkAza kA pratyakSa hotA nahIM hai / (vaizeSika mata meM zabda ko AkAza kA guNa mAnA huA hai| unake mata se hetu meM vyabhicAra batAyA gayA hai|) samAdhAna : ApakI bAta ayogya hai| kyoMki zabda AkAza kA guNa nahIM hai| paraMtu pudgala kA guNa hai, kyoMki zabda indriyagrAhya hai / jaise, rupAdi indriyagrAhya hai, isalie pudgala ke guNa hai / vaise zabda bhI zrotrendriyagrAhya hone se pudgala kA hI guNa hai / (Age) pudgalatattva kI vicAraNA meM zabda kI paudgalikatA kA vistAra se samarthana kreNge| cArvAka (pUrvapakSa) : "guNo kA pratyakSa hotA hone se vaha guNo se abhinna aise guNI kA bhI pratyakSa hotA hai|" yaha ApakA niyama ucita hai| paraMtu usase AtmA kI siddhi nahIM ho jAtI hai| kyoMki jJAnAdiguNa zarIra meM hI upalabdha hote hai| arthAt jJAnAdiguNa zarIra ke hI hai| isalie zarIra hI jJAnAdi guNo kA guNI kahanA ucita hai / jaise, rupAdi guNo kA guNI ghaTa hai| vaise jJAnAdi guNo kA guNI bhI zarIra hI hai| anumAna prayoga isa anusAra se hai - "jJAnAdi zarIra ke hI guNa hai| kyoMki zarIra meM hI upalabdha hote hai / jaise ki, gorApana, dubalApana, sthUlapana ityAdi zarIra meM upalabdha hote hai / " arthAt jaise gaurApana ityAdi zarIra meM upalabdha hotA hai| vaise jJAnAdi guNa zarIra meM hI upalabdha hote hai| isalie jJAnAdiguNa zarIra ke hI hai| For Personal & Private Use Only

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78/701 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana jaina (uttarapakSa): ApakA anumAna prati anumAna se bAdhita hone se apane sAdhya kI siddhi nahIM kara sakatA hai| isalie sAdhyarupa viSaya pakSa meM bAdhita hone ke kAraNa pakSAbhAsa doSa hai / vaha pratipakSI anumAna yaha hai - jJAnAdi deha ke guNa nahIM hai / kyoMki deha (ghaTa kI taraha) mUrta hai aura cAkSuSa pratyakSa kA viSaya hai| isalie jaise ghaTa meM rupAdi guNa mUrta aura cAkSuSapratyakSa ke viSaya hone se dekhe jA sakate hai| vaise jJAnAdiguNa bhI zarIra ke hI ho to, ve bhI AMkho ke dvArA dekha sakane kI Apatti aayegii| paratu jJAnAdiguNo ko AMkho se dekhA nahIM jA sktaa| isalie ve zarIra ke guNa nahIM hai| isalie siddha hotA hai ki, jJAnAdi guNa pratyakSa hone se guNI AtmA bhI pratyakSa hI hai aura isalie isa prakAra se "maiM sukhI hUM" ityAdi "aham' pratyayarupa mAnasapratyakSa se prasiddha AtmA kA lopa karanevAlA "AtmA nahIM hai|" aisA pakSa rakhatA hai, vaha spaSTa rupa se pratyakSa viruddha nAma kA pakSAbhAsa hai| jaise koI kAna se sune jAte zabda ko azrAvaNa siddha karane ke lie prayatna kare to, pratyakSaviruddha pakSAbhAsa doSa AtA hai, vaise "maiM" rupa meM pratibhAsa hone vAlA AtmA kA lopa karanA vaha bhI pratyakSaviruddha pakSAbhAsa hai| tathA AtmA ke astitva ko siddha karanevAle Age batAyeMge ve anumAno ke hone para bhI AtmA nahIM hai aisA kahanA vaha anumAnaviruddha bhI hai| jaise "zabda nitya hai|" vaha kahanA anumAnaviruddha hai| kyoMki pakSa zabda anitya hai| kyoMki vaha uccAraNa ke bAda meM utpanna hotA hai| yaha pratipakSa anumAna se bAdhita hai| vaise "AtmA nahIM hai|" vaisA kahanA bhI anumAna viruddha hai| uparAMta choTe bacce se lekara strI-puruSa taka sabhI saMsAra ke jIvo ko AtmA kA anubhava hotA hai| usa AtmA kA nirAkaraNa karanA vaha "sUrya prakAzakartA nahIM hai|" aisA kahane kI taraha lokaviruddha bhI hai| isa taraha se lokaprasiddha AtmA kA lopa karanevAlA hetu lokavirodhI hone ke kAraNa akiMcitkara hetvAbhAsa hai| vaise hI jaise koI putra "merI mAtA vandhyA (bAMjha ) hai," aisA bole to khuda hI apane vacana kA virodhI banatA hai| kyoMki apanI mAtA vandhyA nahIM hai usakA prabala sAkSI vaha khuda hI hai| isI taraha se "maiM maiM nahIM hUM", aisA bolanevAlA cArvAka bhI apane vacana kA virodhI banatA hai| ___ isa prakAra uparokta pratipAdita kI huI yukti se AtmA kA svasaMvedana pratyakSa hotA hone se "atyantApratyakSatva" hetu bhI asiddha hai| tathAnumAnagamyo'pyAtmA / tAni cAmUni-jIvaccharIraM prayatnavatAdhiSThitaM, icchAnuvidhAyikriyA-zrayatvAt, rathavat-88/1 1 / E-89 zrotrAdInyupalabdhisAdhanAni kartRprayojyAni, karaNatvAta, vAsyAdivat 2 / dehasyAsti vidhAtA, AdimatpratiniyatAkAratvAt, ghaTavat / (E-88/1-89) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana yatpunarakartRkaM tadAdimatpratiniyatAkAramapi na bhavati, yathAbhravikAraH / yaH svadehasya karttA sa jIvaH / pratiniyatA - kAratvaM mervAdInAmapyasti, naca teSAM kazcidvidhAteti tairanaikAntiko hetuH syAt, atastadvyavacchedArtha- mAdimattvavizeSaNaM draSTavyam 3 / tathendriyANAmastyadhiSThAtA, karaNatvAt, yathA daNDacakrAdInAM kulAla: 4 / vidyamAnabhoktRkaM zarIraM, bhogyatvAt, bhojanavat / yazca bhoktA sa jIvaH 5 / atha sAdhyaviruddhasAdhakatvAdviruddhA evaite hetavaH / tathAhi-ghaTAdInAM kartrAdirUpAH kumbhakArAdayo mUrttA anityAdisvabhAvAzca dRSTA iti / ato jIvA'pyevaMvidha eva sidhyati / etadviparItazca jIva iSTa iti / ataH sAdhyaviruddhasAdhakatvAdviruddhatvaM hetUnAmiti cet ? na, yataH khalu saMsAriNo jIvasyASTakarma-puSTalaveSTitatvena sazarIratvAt kathaMcinmUrttatvAnnAyaM doSaH / tathA E-90 rUpAdijJAnaM kvacidAzritaM, guNatvAt, rUpAdivat 6 / tathA "jJAnasukhAdikamupAdAnakAraNapUrvakaM, kAryatvAt, ghaTAdivat 7 / na ca zarIre tadAzritatvasya tadupAdAnatvasya ceSTatvAtsiddhasAdhanamityabhidhAtavyaM tatra tadAzri - tatvatadupAdAnatvayoH prAk prativyUDhatvAt / tathA pratipakSavAnayamajIvazabdaH, vyutpattimadzuddhapadapratiSedhAt 92 / yatra vyutpattimataH zuddhapadasya pratiSedho dRzyate sa pratipakSavAn / yathA'ghaTo ghaTapratipakSavAn / atra hi aghaTaprayoge zuddhasya vyutpattimatazca ghaTasya (padasya ) pratiSedhaH / ato'vazyaM ghaTalakSaNena pratipakSeNa bhAvyam / yastu na pratipakSavAn, na tatra vyutpattimataH zuddhapadasya pratiSedhaH yathA'kharaviSANazabda aDittha iti vA 1 akharaviSANamityatra kharaviSANalakSaNasyAzuddhasya sAmAsikasya padasya niSedhaH / vyutpattimattve satyapi zuddhapadatvAbhAvAdvipakSo nAsti / aDittha ityatra tu vyutpattimattvAbhAvAt satyapi zuddhapadatve nAvazyaM DitthalakSaNaH kazcitpadArtho jIvavadvipakSabhUto'stIti 8 / atra vyAkhyA kA bhAvAnuvAda : AtmA anumAnagamya bhI hai / arthAt nimnokta anumAno se AtmA kA astitva siddha hotA hai / (1) jiMdA zarIra prayatnavAn se adhiSThita hai / ( arthAt jIvita zarIra koI prayatna karanevAle ke dvArA paricAlita hotA hai / ) kyoMki icchAnusAra kriyA karatA hai / jaise ratha sArathi kI icchAnusAra calatA hai, to rathakA sArathi koI-na-koI avazya hotA hai / vaise zarIra bhI vyavasthita rupa se icchAnukUla pravRtti karatA hai / calanevAlA calane kI icchA kare to calane kI pravRtti karatA hai / isalie siddha hotA hai ki zarIra ko calAnevAlA koI-na-koI honA cAhie aura vahI AtmA hai I (2) zrotrendriya ityAdi upalabdhi ke sAdhana kartA se prayojya hai / kyoMki karaNa hai / jaise (E-90-91-92) - tu0 pA0 pra0 pa0 / 79/702 For Personal & Private Use Only www.jalnelibrary.org

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80/703 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana ki, kulhADe se kATane kI kriyA koI-na-koI kartA se prayojya hotI hai| vaise zrotrendriya ityAdi se sparzAdi kA jJAna karanevAle koI-na-koI prayojanakartA honA caahie| vahI AtmA hai| arthAt isa taraha se indriyo ke dvArA padArtho kA jJAna karanevAle AtmA kI siddhi hotI hai| (3) zarIra kA vidhAtA hai| kyoMki zarIra AdivAlA tathA pratiniyata AkAravAlA hai| arthAt zarIra koI na koI banAnevAlA hai| kyoMki usakI zuruAta hotI hai aura usakA pratiniyata AkAra hotA hai| jaise ghaTa kA prAraMbha hotA hai aura pratiniyata AkAra hone se usako banAnevAlA koI-na-koI hotA hI hai| vaise zarIra kI bhI zuruAta hotI hai aura pratiniyata AkAra hone se usako banAnevAlA koI-na-koI honA cAhie aura vahI AtmA hai| uparAMta jo akartRka (jisakI utpatti koI kartA ke binA hotI hai) vaha prAraMbhavAlA yA pratiniyata AkAravAlA bhI hotA nahIM hai| jaise ki aniyata AkAravAlA bAdala / arthAt jisakI utpatti hotI nahIM hai aura jisakA pratiniyata AkAra nahIM usako banAnevAlA bhI koI hotA nahIM hai| jaise ki bAdala aura jo apane deha kA kartA hai vahI jIva (AtmA) hai| yadyapi pratiniyata AkAravAlA meruparvata ityAdi bhI hai, phira bhI usakA koI kartA nahIM hai| isalie meruparvatAdi ke dvArA hetu anaikAntika banatA hai| to bhI "Adimat" vizeSaNa se vaha doSa dUra hotA hai| kyoMki meruparvatAdi pratiniyata AkAravAle hone para bhI "Adimat" nahIM hai| isalie hetu vyabhicArI banatA nahIM hai| (4) indriyo kA adhiSThAtA hotA hai / arthAt indriyo kA prayoga karanevAlA koI svAmi hotA hai| kyoMki indriyAM karaNa hai| jaise daMDa-cakrAdi karaNa hone se unakA adhiSThAtA prayoga karanevAlA svAmI kumbhakAra (kumhAra) hotA hai, vaise indriyAM bhI karaNa hone se unakA adhiSThAtA honA cAhie aura vahI AtmA hai / isa taraha se AtmA kI siddhi hotI hai| (5) zarIra kA bhoktA vidyamAna hai| kyoMki zarIra bhogya hai| jaise bhojana bhogya hone se usakA bhoktA hotA hai| vaise zarIra bhogya hone se usakA bhoktA bhI honA cAhie aura jo zarIra kA bhoktA hai vahI jIva (AtmA) hai| zaMkA : Apane uparokta anumAnaprayoga meM prayojita kiye hue hetu sAdhya se viruddha sAdhaka hone se viruddha hai| kyoMki Apako sAdhya aisA AtmA amUrta aura nitya iSTa hai| usake sthAna pe mUrta aura anitya AtmA kI siddhi hotI hai| jaise ki, udAharaNa ke rupa meM batAye gaye ghaTAdi kA kartA kumhArAdi mUrta aura anitya svabhAvavAle jagata meM dikhAI diye hai| isalie jIva bhI mUrta aura anitya hI siddha hotA hai, jaba ki Apako isase viparIta svabhAvavAlA AtmA iSTa hai| isalie hetu sAdhya se viruddha ke sAdhaka hone se viruddha hetvAbhAsa se dUSita banate hai| samAdhAna : ApakI bAta ucita nahIM hai| hamAre hetu vyabhicArI bhI nahIM hai| kyoMki saMsArI jIva ATha For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 81/ 704 karma pudgala se lipaTA huA hone ke kAraNa sazarIrI hI hai aura isalie kathaMcit mUrta bhI hai| isalie Apane batAyA huA doSa nahIM hai, hama sakarmaka AtmA ko sazarIrI aura mUrta bhI mAnate hI hai| (6) rupajJAna, rasajJAna Adi jJAna kisI (dravya) ke Azraya meM rahate hai kyoMki guNa hai| jaise rupAdi guNa hone se ghaTadravya ke Azraya meM rahate hai vaise jJAnAdi bhI guNa hone se kisI dravya ke Azraya meM hI rahane cAhie aura vahI Azraya AtmA hai| guNa dravya ke binA raha nahIM sktaa| isalie guNo ke Azraya ke rupa meM AtmA kI siddhi hotI hai| (7) jJAna, sukhAdi upAdAnakAraNapUrvaka hotA hai| kyoMki kArya hai / jaise ghaTa kArya hai to vaha upAdAnakAraNa miTTIpUrvaka hI hotI hai| vaise jJAna-sukhAdi bhI kArya hone se upAdAnakAraNa pUrvaka hI hotA hai aura vaha svayaM jJAnI aura sukhI bananevAlA AtmA hai| arthAt jJAnAdi ke upAdAna kAraNa ke rupa meM jJAnIsukhI AtmA kI siddhi hotI hai| __ zaMkA : jJAnAdiguNo kA Azraya zarIra hai aura upAdAnakAraNa bhI zarIra hI hai| isalie hama Apake anumAno se zarIra kI hI siddhi mAna leMge, to isalie prativAdi aise hamAre mata ko siddha karane rupa siddhisAdhana doSa AtA hai| samAdhAna : aisA nahi kahanA caahie| kyoMki hamane pahale hI jJAnAdiguNo ke Azraya ke rupa meM tathA jJAnAdi guNo ke upAdAnakAraNa ke rupa meM zarIra kA niSedha kara hI diyA hai aura isalie hamAre anumAno se zarIra kI siddhi hotI hI nahIM hai| isalie siddhasAdhana doSa bhI nahIM hai| isalie jJAnAdi guNo ke Azraya tathA upAdAnakAraNabhUta AtmA kI siddhi ho jAtI hai| (8)ajIva kA pratipakSI jIva hai| kyoMki "na jIvaH ajIvaH" yaha niSedhavAcI ajIva zabda meM vyutpattisiddha (vyAkaraNa ke niyamAnusAra prakRti-pratyaya se bane hue "jIvati iti jIvaH" padakA) tathA zuddha akhaMDa jIva pada kA niSedha kiyA hai| jahA~ niSedhAtmaka zabda meM vyutpattisiddha aura zuddha akhaMDapada kA niSedha dikhatA hai / vaha pada pratipakSavAlA hotA hai| jaise ki, niSedhAtmaka aghaTa zabda kA pratipakSa ghaTa avazya hotA hI hai| yaha "aghaTa" prayoga meM zuddha ghaTapada kA "na ghaTaH aghaTaH" rupa se niSedha kiyA hai| isalie usakA pratipakSa ghaTa avazya honA hI caahie| ("jo niSedhAtmaka zabda kA pratipakSI padArtha na ho to samaja lenA ki vaha yA to vyutpattisiddha zabda kA niSedha nahIM karatA yA to zuddhazabda kA niSedha nahIM karatA, paraMtu koI ruDha zabda yA do zabdo ke joDanevAle saMyuktazabda kA niSedha karatA hai"aisA sAmAnyataH niyama hai / jaise ki "akharaviSANa" zabda khara aura viSANa ye do zabdo se banA huA hai| isalie kharaviSANa yaha saMyukta yA azuddhapada kA niSedha karatA hai| isalie usakA pratipakSI apanI vAstavika sattA rakhatA nahIM hai|) vyAkhyA meM thoDI alaga paddhati se yaha bAta ko peza kI hai vaha dekhe - jo zabda pratipakSavAlA nahIM hai, vaha zabda vyutpattisiddha zabda kA yA zuddhapada kA niSedha karatA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana nahIM hai / jaise "akharaviSANa" zabda meM "kharaviSANa" svarupa sAmAsika (saMyukta) pada kA niSedha hai / yaha vyutpattisiddha zabda hone para bhI zuddhapada kA abhAva hone se " akharaviSANa" zabda kA vipakSa "kharaviSANa" astitva rakhatA nahIM hai / 82/705 tathA vaise hI "aDittha" zabda meM "Dittha" zuddha hone para bhI vyutpattisiddha zabda kA abhAva hone se (arthAt Dittha zabda vyutpatti siddha = yaugika zabda nahIM hai| paraMtu ruDhazabda hone se) "aDittha" kA vipakSa aisA koI "Dittha" padArtha jIva kI taraha astitva nahIM rakhatA hai| paraMtu "ajIva" niSedhavAcI zabda yaugika tathA zuddha aise "jIva" zabda kA niSedha karatA hai| isalie usakA pratipakSI jIva avazya honA hI cAhie / svazarIre svasaMvedanapratyakSamAtmAnaM sAdhayitvA parazarIre'pi sAmAnyatodRSTAnumAnena sAdhyate / yathA parazarIre'pyastyAtmA, iSTAniSTayoH pravRttinivRttidarzanAt, yathA svazarIre / dRzyete ca parazarIra iSTAniSTayoH pravRttinivRttI, tasmAttatsAtmakaM AtmAbhAve tayorabhAvAt yathA ghaTe iti / etena yaduktaM "na sAmAnyatodRSTAnumAnAdapyAtmasiddhiH" ityAdi, tadapyapAstaM draSTavyam 9 / tathA nAsti jIva iti yo'yaM jIvaniSedhadhvaniH sa jIvAstitvenanAntarIyaka eva niSedhazabdatvAt / yathA nAstyatra ghaTa iti zabdo'nyatra ghaTAstitvAvinAbhAvyeva / prayogazcAtra - iha yasya niSedhaH kriyate tatkvacidastyeva, yathA ghaTAdikam / niSidhyate ca bhavatA "nAsti jIvaH " vacanAt / tasmAdastyevAsau / yacca sarvathA nAsti, tasya niSedho'pi na dRzyate, yathA paJcabhUtAtiriktaSaSThabhUtasyeti / nanvasato'pi kharaviSANAderniSedhadarzanAdanaikAntiko'yaM heturiti cet ? na, iha yatkimapi vastu niSidhyate, tasyAnyatra sa eva vivakSitasthAne saMyoga - 1 - samavAya-2 -sAmAnya-3 - vizeSa - 4 - lakSaNaM catuSTayameva niSidhyate, na tu sarvathA tadabhAvaH pratipAdyate / yathA nAsti gRhe devadatta ityAdiSu gRhe devadattAdInAM satAmeva saMyogamAtraM niSidhyate, na tu teSAM sarvathaivAstitvamapAkriyate / tathA nAsti kharaviSANamityAdiSu kharaviSANAdInAM satAmeva samavAyamAtraM nirAkriyate -3 / tathA nAstyanyazcandramA ityAdiSu vidyamAnasyaiva candramaso'nyacandra-niSedhAccandrasAmAnyamAtraM niSidhyate, na tu sarvathA candrAbhAvaH pratipAdyate / tathA na santi ghaTapramANAni muktAphalAnItyAdiSu ghaTapramANatAmAtrarUpo vizeSo muktAphalAnAM niSidhyate, na tu tadabhAvaH khyApyata iti / evaM nAstyAtmetyatrApi vidyamAnasyaivAtmano yatra kvacana yena kenacitsaha saMyogamAtrameva tvayA niSeddhavyaM, tathA nAstyAtmAsmin vapuSItyAdi, na tu sarvathAtmano'sattvamiti / E-93 vyAkhyA kA bhAvAnuvAda : (E-93) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 83/ 706 vyAkhyA kA bhAvAnuvAda : (9) isa taraha se AtmA (jIva) kI siddhi hotI hai| jaise sva zarIra meM svasaMvedana pratyakSa se AtmA kI siddhi hotI hai, usI taraha se anya ke zarIra meM bhI sAmAnyatodRSTa anumAna se AtmA kI siddhi kI jAtI hai| anumAna prayoga isa anusAra hai - "parazarIra meM AtmA hai kyoMki iSTa meM pravRtti aura aniSTa meM se nivRtti dikhatI hai| jaise hamArA zarIra iSTa meM pravRtti karanA cAhatA hai aura aniSTa se bacanA cAhatA hai / usI taraha se dUsaro kA zarIra bhI isa vastu ko hI cAhatA hai|" tathA dUsaro ke zarIra meM iSTa meM pravRtti aura aniSTa se nivRtti dikhatI hai| isalie parazarIra sAtmaka hai AtmAsahita kA hai| kyoMki AtmA ke abhAva meM zarIra iSTa meM pravRtta yA aniSTa se nivRtta ho sakatA nahIM hai| jaise ghaTa meM AtmA nahIM hai, to usako dhUpa meM rakhA jAye to usase nivRtti karatA nahIM hai yA usameM dUdha bharA jAye to usase usameM usakI pravRtti dikhatI nahIM hai| arthAt AtmArahita ghaTa meM pravRtti - nivRtti dekhane ko nahIM milatI hai| jabaki AtmA sahita ke zarIra meM pravRtti-nivRtti dikhatI hai| isa taraha se parazarIra meM pravRtti-nivRtti ko dekhakara sAmAnyatodRSTa anumAna se parazarIra meM bhI AtmA kI siddhi hotI hai| "isase sAmAnyatodRSTa anumAna se bhI AtmA kI siddhi hotI nahIM hai" - aisA Apane jo pahale kahA thA usakA bhI khaMDana ho jAtA hai| ___ tathA "jIva nahIM hai" yaha jo jIva kA niSedhavAcI zabda "ajIva" hai, vaha zabda jIva ke astitva ke sAtha avinAbhAva rakhatA hai arthAt vaha niSedha jIva ke astitva binA nahIM ho sakatA / kyoMki vaha niSedhAtmaka zabdaprayoga hai| jaise "nAsti ghaTa:" yaha jo ghaTa kA niSedhavAcI zabda "aghaTa" hai, vaha zabda (anyatra) ghaTa ke astitva ke sAtha avinAbhAva rakhatA hai| isI taraha se jIva kA niSedha bhI kisI sthAna pe jIva ke astitva kI apekSA rakhatA hai, vaha niSedha jIva ke sadbhAva binA ho nahIM sakatA / anumAnaprayoga yaha hai - "jagata meM jisakA niSedha kiyA jAtA hai, vaha padArtha kahIM to hotA hI hai| jaise ki ghaTAdi tathA Apake dvArA "jIva nahIM hai" aisA niSedha kiyA jAtA hai" isalie (uparokta anumAna se siddha hotA he ki) jagata meM jIva to hai hii| jo sarvathA astitva rakhatA nahIM hai| usakA niSedha bhI dikhatA nahIM hai| jaise pAMcabhUta se atirikta chaThe bhUta kA astitva na hone se chaThe bhUta kA koI niSedha bhI karatA nahIM hai| zaMkA : kharaviSANa ityAdi sarvathA asat padArtho kA bhI niSedha hotA dekhane ko milatA hai| isalie jisakA niSedha hotA ho, usakA sadbhAva honA hI cAhie, aisI koI niyata AvazyakatA dikhAI detI nahIM hai| isalie uparokta anumAna meM prayojita kiyA huA hetu anaikAntika hai| __samAdhAna : ApakI bAta yogya nahIM hai, kyoMki jo koI bhI vastu kA niSedha kiyA hotA hai, usakA sarvatra sarvathA niSedha hotA hI nahIM hai| parantu anyatra vidyamAna hone ke sAtho sAtha yahA~ saMyoga, samavAya, For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana arthAt koI bhI vastu kA niSedha kiyA jAye to sarvathA sarvatra nahIM kiyA jAtA / paraMtu vaha padArtha anyatra vidyamAna hone para bhI vivakSitasthAna meM "saMyoga se nahIM hai|" aisA hI niSedha kiyA jAtA hai| paraMtu sarvathA usakA abhAva pratipAdita nahIM kiyA jAtA hai 1 84/707 jaise "nAsti gRhe devadattaH " isa prayoga meM devadattAdi vidyamAna hone para bhI mAtra gRha meM usake saMyogamAtra kA niSedha kiyA jAtA hai / paraMtu devadattAdi kA sarvathA niSedha nahIM kiyA jaataa| (arthAt abhI devadattAdi kA gRha meM saMyoga nahIM hai| isalie anyatra bhI niSedha nahIM hotA / anyatra bagIce Adi meM to vaha hotA hI hai| yahAM devadattAdi aura gRha vidyamAna hai, paraMtu dono kA saMyoga nahIM hai, isalie niSedha kiyA jAtA hai| paraMtu sarvathA niSedha nahIM kiyA jAtA hai / ) usI taraha se "kharaviSANa nahIM hai" isa prayoga meM gadhA aura viSANa vidyamAna hone para bhI una dono ke bIca samavAyamAtra kA niSedha kiyA jAtA hai| arthAt gadhe meM siMga ke samavAya viziSTa saMbaMdha kA niSedha kiyA jAtA hai| (yahAM gadhe yA siMga kA svataMtraniSedha nahIM hai| kyoMki ve anyatra vidyamAna hI hai| paraMtu una dono ke bIca kA viziSTa samavAyasaMbaMdha kA niSedha kiyA jAtA hai / ) 44 'anya candra nahIM hai|" isa prayoga meM vidyamAna candra se anya (dUsare) candra kA niSedha kiyA gayA hai| arthAt isa candramA kI taraha dUsarA candramA nahIM hai / (candra to aise aneka nahIM hai, eka hI hai / ) aisA candrasAmAnya kA niSedha kiyA gayA hai| paraMtu sarvathA candra ke abhAva kA pratipAdana nahIM kiyA gayA / "motI ghaTa ke pramANa ke nahIM hai / " isa prayoga meM motI ghaTa kI taraha jyAdA pramANavAle nahIM hai| aisA mAtra ghaTapramANatArupa vizeSa motIyoM kA niSedha kiyA gayA hai / paraMtu motImAtra kA niSedha nahIM kiyA gayA hai| isa anusAra se " AtmA nahIM hai" isa prayoga meM vidyamAna AtmA kA jo koI vivakSitasthAna meM kisIke sAtha ke saMyogamAtra kA hI Apake dvArA niSedha karanA cAhie (sarvathA nahi) / arthAt "isa zarIra meM AtmA nahIM hai / " isa prayoga meM isa vivakSitazarIra meM hI AtmA ke saMyoga kA niSedha kiyA gayA hai, paraMtu AtmA kA sarvathA anyatra dUsare zarIro meM niSedha nahIM kiyA gayA hai / atrAhakazcit-nanu yadi yanniSidhyate tadasti, tarhi mama trilokezvaratApyastu yuSmadAdibhirniSidhyamAnatvAt / tathA caturNAM saMyogAdipratiSedhAnAM paJcamo'pi pratiSedhaprakAro'sti, tvayaiva niSidhyamAnatvAt, tadayuktam / trilokezvaratAvizeSamAtraM bhavato niSidhyate yathA ghaTapramANatvaM muktAnAM na tu sarvathezvaratA, svaziSyAdIzvaratAyAstavApi vidyamAnatvAt / tathA pratiSedhasyApi paJcasaMkhyAviziSTatvamavidyamAnameva nivAryate na tu sarvathA pratiSedhasyAbhAvacatuHsaMkhyAviziSTasya sadbhAvAt / nanu sarvamapyasaMbaddhamidam I tathAhi mattrilokezvaratvaM tAvadasadeva niSidhyate, pratiSedhasyApi paJcasaMkhyAviziSTatvamapyavidya For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 85/708 mAnameva nivAryate / tathA saMyogasamavAyasAmAnyavizeSANAmapi gRhadevadatta-kharaviSANAdiSvasatAmeva pratiSedha iti / ato yaniSidhyate tadastyevetyetatkathaM na lavata iti ? atrocyatedevadattAdInAM saMyogAdayo gRhAdiSvevAsaMto niSidhyante / arthAntare tu teSAM te santyeva / tathAhigRheNaiva saha devadattasya saMyogo na vidyate, arthAntareNa tvArAmAdinA vartata eva / gRhasyApi devadattena saha saMyogo nAsti, khaTvAdinA tu vidyata eva / evaM viSANasyApi khara eva samavAyaH nAsti, gavAdAvastyeva / sAmAnyamapi dvitIyacandrAbhAvazcandra eva nAsti, arthAMtare tu ghaTAdAvastyeva / ghaTapramANatvamapi muktAsu nAsti, anyatra vidyata eva / trilokezvaratApi bhavata eva nAsti, tIrthakarAdAvastyeva / paJcasaMkhyAviziSTatvamapi pratiSedhaprakAreSu nAsti, anuttaravimAnAdAvastyevetyanayA vivakSayA brUmaH yaniSidhyate tatsAmAnyena vidyata eva / natvevaM pratijAnImahe yadyatra niSidhyate tattatraivAstIti yena vyabhicAraH syAt, evaM sata eva jIvasya yatra kvApi niSedhaH syAnna punaH sarvatreti / tathAsti dehendriyAtirikta AtmA, E-94indiyoparame'pi tadupalabdhArthAnusmaraNAt, paJcavAtAyanopalabdhArthA-nusmartRdevadattavat, iti siddhamanumAnagrAhya Atmeti / vyAkhyA kA bhAvAnuvAda : zaMkA : yadi Apa "jisakA niSedha kiyA jAye vaha anyatra hotA hai|" aisA kahate ho to mujhe "trilokanAthatA" prApta ho, kyoMki Apake dvArA mujha meM usakA niSedha kiyA gayA hai| tathA saMyogAdi cAra pratiSedha ke prakAro meM pAMcavAM bhI pratiSedhaprakAra hai, kyoMki Apake dvArA pAMcave pratiSedha prakAra kA niSedha kiyA gayA hai| samAdhAna : ApakI bAta ucita nahIM hai| kyoMki hamane ApameM "trilokanAthatA" vizeSamAtra kA niSedha kiyA hai / jaise motI meM ghaTapramANatA vizeSamAtra kA niSedha kiyA thA, vaise hama ApameM "trilokanAthatA" vizeSamAtra kA niSedha karate hai| paraMtu IzvaratA (nAthatA) sAmAnya mAtra kA niSedha karate nahIM hai| kyoMki ApameM bhI Apake apane ziSyo kA svAmitva (IzvaratA) vidyamAna hai| usI taraha se pratiSedha ke prakAro meM pAMcavAM saMkhyAviziSTa kA (avidyamAna hone ke kAraNa) niSedha kiyA jAtA hai| paraMtu sarvathA pratiSedha prakAro kA niSedha nahIM kiyA jAtA, kyoMki pratiSedha ke cAra prakArokA sadbhAva . to hai hii| pAMcavA prakAra usameM nahIM itanA hI niSedha kiyA gayA hai| (pAMcavI saMkhyA bhI hai aura pratiSedha bhI hai| paraMtu una dono ke bIca vizeSaNa-vizeSyabhAva nahIM hai|) (E-94) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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86/709 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana zaMkA : ApakI uparokta sabhI bAte asaMgata hai| kyoMki.... merI trilokanAthatA kA niSedha kiyA jAtA hai vaha asat hai isalie / pAMcave pratiSedha ke prakAra kA niSedha kiyA jAtA hai vaha bhI asat hai| isalie asat padArtho kA hI niSedha kiyA jAtA hai, to vidyamAna padArtho kA hI niSedha kiyA jAtA hai, aisA niyama kahA~ rahA? usI taraha se devadatta aura gRha kA saMyoga tathA gadhe aura siMga kA samavAya, candra kI anekatA tathA motI meM ghaTapramANatAvizeSa nahIM hai, bilakula asat hI hai| phira bhI usakA niSedha kiyA gayA hai| isalie "jisakA niSedha hotA hai vaha vidyamAna hotA hai|" yaha niyama tUTa jAtA hai| isalie usa niyama ko dUSita kyoM na mAnA jAye? samAdhAna : devadattAdi kA saMyogAdi gRhAdi meM avidyamAna hone se niSedha kiyA jAtA hai| parantu arthAntara meM to vaha vidyamAna hI hai| vaha isa anusAra se hai - gRha ke sAtha hI devadatta kA saMyoga vidyamAna nahIM hai| parantu arthAntara aise bagIce ityAdi ke sAtha to hai hii| tathA gRha kA bhI devadatta ke sAtha saMyoga nahIM hai| paraMtu arthAntara aisI cArapAI (khaTiyA) ityAdi ke sAtha to hai hii| isa anusAra se siMga kA bhI gadhe meM hI samavAya nahIM hai, gAya Adi meM to hai hii| dUsare candra kA abhAva hone se candra meM samAnatA (sAmAnya) nahIM hai| paraMtu arthAntara aise ghaTAdi meM to sAmAnya (samAnatA) hai hii| ghaTa kI pramANatA bhI motIyo meM nahIM hai| paraMtu anyatra hotA hI hai| trilokanAthatA bhI ApameM hI nahIM hai, tIrthaMkarAdi meM to hai hii| pratiSedha kI pAMcavI saMkhyA bhI (vivakSita) pratiSedha ke prakAro meM hI nahIM hai, paraMtu pAMca anuttaravimAnAdi meM to hai hii| isa anusAra se isa vivakSA se hama kahate hai ki jisakA niSedha kiyA jAtA hai, vaha sAmAnya se (jagata meM) vidyamAna hI hotA hai| ___ tathA hamane aisA to nahIM kahA hai ki jisakA jisa sthAna pe niSedha kiyA jAtA hai, vaha usI sthAna pe hI hotA hai, ki jisase vyabhicAra aaye| isa anusAra se vidyamAna aise jIva kA kahIM bhI niSedha ho sakatA hai| paraMtu sarvatra niSedha ho sakatA nahIM hai| arthAt AtmA (jIva) vidyamAna hone se usakA kahIM abhAva ho sakatA hai, sarvatra abhAva nahIM ho sakatA hai| ___ tathA deha se atirikta AtmA hai| kyoMki indriya kA uparama (nAza) hone ke bAda bhI indriyo se grahaNa kiye hue padArtha kA smaraNa hotA hai| jaise ki, khiDakI meM se dekhe hue padArtha ko khiDakI baMdha hone ke bAda bhI usa padArtha kA devadatta ko smaraNa hotA hai| (kahane kA matalaba yaha hai ki, deha se atirikta AtmA hai| kyoMki indriyo kA vyApAra na hone para bhI tathA koI indriyo kI hAnI ho jAne para bhI, usa indriyo ke dvArA bhUtakAla meM mahasUsa kiye hue artha kA smaraNa hotA hai| aura usa smaraNa karanevAle ke rupa meM AtmA kI siddhi hotI hai|) isa taraha se siddha hotA hai ki AtmA anumAnagrAhya bhI hai| anumAnagrAhyatve siddhe tadantarbhUtatvenAgamopamAnArthApattigrAhyatApi siddhA / kiM ca For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 87/ 710 "pramANapaJcakAbhAvena" ityAdi yadapyavAdi tadapi madirApramAdivilasitasodaraM, yato himavadutpala-parimANAdInAM pizAcAdInAM ca pramANapaJcakAbhAve'pi vidyamAnatvAditi, ato yatra pramANapaJcakAbhAva-stadasadevetyanaikAntikam / iti siddhaH pratyakSAdipramANagrAhya AtmA / sa ca vivRttimAna paralokayAyI / tatra cAnumAnamidam - E-95tadaharjAtabAlaka-syAdyastanyAbhilASaH pUrvAbhilASapUrvakaH, abhilASatvAt, dvitIyadinAdyastanAbhilASavat / tadidamanumAnamAdyastanAbhilASasyAbhilASAntarapUrvakatvamanumApayadarthApattyA paralokagAminaM jIvamAkSipati, tajjanmanyabhilASAntarAbhAvAditi sthitam / / vyAkhyA kA bhAvAnuvAda : isa taraha se AtmA kI anumAnagrAhyatA siddha hone se anumAna kI aMdara samAviSTa hote Agama, upamAna aura arthApatti se bhI AtmA kI grAhyatA siddha ho jAtI hai| vaise hI "AtmA kI siddhi meM pramANapaMcaka kI pravRtti kA abhAva hone se AtmA abhAva pramANa kA viSaya banatA hai|" aisA jo kahA thA, vaha bhI madirApAna ke unmAda se bole hue asaMbaddha vacano ke jaisA hai| kyoMki himAlaya kA parimANa Adi tathA pizAcAdi meM pramANapaMcaka kI pravRtti kA abhAva hone para bhI himAlaya kA (koI-na-koI) parimANa Adi tathA pizAcAdi vidyamAna hI hai| isalie Apake anumAna meM prayojita hue "pramANapaMcakAbhAvatva" hetu anaikAntika hai| isalie pAMca pramANa kI pravRtti na honemAtra se vastu kA abhAva nahIM mAnA jA sktaa| isalie AtmA ke abhAva ke lie prayojita kiyA huA hetu vyabhicArI hai| isa anusAra se pratyakSAdi pramANa se grAhya AtmA siddha hotA hai| vaha AtmA vivRttimAn arthAt paralokagAmI hai| anumAnaprayoga isa anusAra hai - "tatkAla utpanna hue bAlaka ke Adya (pahale) stanapAna kI abhilASA pUrvAbhilASApUrvaka hotI hai| kyoMki abhilASA hai| jaise ki dvitIya dina ke AdyastanapAna kI abhilaassaa|" arthAt dvitIyastanapAna kI abhilASA, abhilASApUrvaka kI hotI hai| vaise tatkAla paidA hue bAlaka ke stanapAna kI abhilASA bhI abhilASApUrvaka kI honI caahie| isalie tatkAla paidA hue bAlaka ke stanapAna kI pravRtti abhilASApUrvaka kI siddha hone se (isa janma meM to tAdRza abhilASA pahale huI dekhane nahIM milatI hai, isalie) arthApatti se pUrvajanma kI abhilASA kA anumAna hotA hai aura usase AtmA ke pUrvabhava kI siddhi hone se AtmA paralokagAmI siddha hotA hai| tathA kUTasthanityatApyAtmano na ghaTate, yato yathAvidhaH pUrvadazAyAmAtmA tathAvidha eva cejjJAnotpattisamaye'pi bhaveta, tadA prAgiva kathameSa padArthaparicchedakaH syAt ?, (E-95) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana pratiniyatasvarUpA'pracyutirUpatvAtkauTasthyasya / padArthaparicchede tu prAgapramAtuH pramAtR rUpatayA pariNAmAtkutaH kauTasthyamiti ? | vyAkhyA kA bhAvAnuvAda : AtmA kI kUTastha nityatA bhI saMgata hotI nahIM hai / ( anubhavaviruddha bhI hai / ) kyoMki jisa prakAra se pUrvadazA meM AtmA thA, usa prakAra kA hI yadi jJAna kI utpatti ke bAda bhI AtmA rahatA ho, to pahale kI taraha vaha mUrkha (ajJAnI) hI rahegA / padArtha kA jJAtA kisa taraha se bana sakegA ? kyoMki pratiniyata svarupa meM se jo cyuta (calita) na ho vaha kUTastha kahA jAtA hai / arthAt jisake svarupa meM kabhI bhI badalAva na ho, use kUTastha kahA jAtA hai 1 88/ 711 uparAMta padArtha kA jJAtA bane taba pahale jo padArtha kA jJAtA nahIM thA, vaha jJAtArupa meM pariNAma pAtA hai, to usakA kUTasthatva kisa taraha se hogA ? kahane kA matalaba yaha hai ki jJAna prApta karanevAlA AtmA pahale padArtha kA jJAtA nahIM thA aura jJAna pAne se vaha jJAtArupa meM pariNamita huA, to usameM kUTasthatva kisa taraha se rahegA ? (vaise hI kUTastha nitya meM koI naye svabhAva kI utpatti nahIM ho sakatI tathA usake koI svabhAva kA nAza nahIM hotA / isalie vaha mUrkha ho to mUrkha hI rahegA aura mUrkha ho vaha vidvAna nahi banegA / ) isalie "yaha vyakti ( AtmA ) vidvAna banI / " aisI anubhavasiddha bAta kA apalApa nahIM kiyA jA sktaa| isalie AtmA kUTastha nitya nahIM hai / tathA sAMkhyAbhimatamakartRtvamapyayuktam / tathAhi karttAtmA, svakarmaphalabhoktRtvAt, yaH svakarmaphalabhoktA sa karttApi dRSTaH yathA kRSIvalaH / tathA sAMkhyakalpitaH puruSo vastu na bhavati, akarttRkatvAt, khapuSpavat / kiM cAtmA bhoktAGgIkriyate sa ca bhujikriyAM karoti na vA ? / yadi karoti tadAparAbhiH kriyAbhiH kimaparAddham ! | atha E- bhujikriyAmapi na karoti, tarhi kathaM bhokteti cintyam prayogazcAtra - saMsAryAtmA bhoktA na bhavati, akarttRkatvAt, muktAtmavat / akartRbhoktRtvAbhyupagame ca kRtanAzAkRtAbhyAgamAdidoSaprasaGgaH / prakRtyA kRtaM karma, na ca tasyAH phalenAbhisaMbandha iti kRtanAzaH / AtmanA ca tanna kRtam, atha ca tatphalenAbhisaMbandha ityakRtAgama ityAtmanaH karttRtvamaGgIkartavyam / vyAkhyA kA bhAvAnuvAda : sAMkhyamatAnusAra AtmA kartA nahIM hai| (prakRti hI kartA hai| sAMkhyo kI yaha bAta ayogya hai|) kyoMki usa bAta kI siddhi karanevAle pramANa kA abhAva hai| AtmA kartA hai hI aura usameM pramANa yaha rahA (E-96) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana AtmA kartA hai, kyoMki svakarma ke phala ko bhugatanevAlA hai / jo svakarma ke phala kA bhoktA hotA hai| vaha usa karma kA kartA bhI hotA hI hai / jaise kisAna khetI ko kATa ke dhAnyarupI phala kA bhoktA hai, to vaha kisAna khetI kA (kRSi kA) kartA bhI hai hI / usI taraha AtmA bhI karma ke zubhAzubha phala kA bhoktA hai, to vaha AtmA karma kA kartA bhI hai hI / 89 / 712 tathA sAMkhyo ke dvArA parikalpita puruSa jaisI koI vastu hI nahIM hai| kyoMki vaha koI kArya hI karatA nahIM hai| AkAzapuSpa koI kArya karatA nahIM hai, to jaise usakA astitva hI jagata meM nahIM hai, vaise sAMkhyo ke dvArA parikalpita puruSa kArya karatA na hone se vAstava meM vaha vidyamAna hI nahIM hai / arthAt sAMkhyo ke dvArA mAnA gayA puruSa vastusat nahIM hai / kyoMki vaha koI kArya karatA nahIM hai / jaise ki, AkAzakusuma / uparAMta he sAMkhyo ! ApakA AtmA (puruSa) Apane bhoktA ke rupa meM aMgIkAra (svIkAra) kiyA hai, to vaha AtmA bhoga kriyA karatA hai yA nahi ? vaha btaayeN| yadi bhogakriyA karatA hai, to dUsarI kriyAeM karane meM kyA aparAdha hai ? aura yadi bhogakriyA karatA nahIM hai, to vaha bhoktA kisa taraha se kahA jA sakatA hai ? yaha saba Apako socanA caahie| kartA bane binA AtmA bhoktA bana sakatA hI nahIM hai| anumAna prayoga isa anusAra se hai - "saMsArI AtmA bhoktA nahIM hai / kyoMki koI kriyA karatA nahIM hai / jaise muktAtmA / " T tathA yadi AtmA ko kartA tathA bhoktA ke rupa meM svIkAra kiyA na jAye to " kRtanAza" aura "akRtAbhyAgama" ityAdi doSa A jaayeNge| karanevAlA dUsarA koI ho aura bhugatanevAlA dUsarA koI ho to "kRtanAza" aura "akRtAbhyAgama" ye do doSa Ate hai / Apake matAnusAra prakRti ne karma (kriyA) kI aura puruSa ko phala milA arthAt prakRti kartA hai aura puruSa bhoktA hai / yaha bAta saMgata hotI nahIM hai| kyoMki usameM "kRtanAza" aura " akRtAbhyAgama" do doSa Ate hai - "prakRti se kiye gaye karma ke phala kA saMbaMdha prakRti ko nahIM hotA arthAt prakRtine kriyA kI paraMtu usa kriyA kA phala prakRti ko nahi mIlA arthAt prakRti ne kiyA huA nirarthaka ( nAza) huA / isalie " kRtanAza" doSa spaSTa rupa se AtA hai / " tathA " AtmA ne jo kriyA kI nahIM hai usa kriyA ke phala kA saMbaMdha AtmA ke sAtha hotA hai / arthAt AtmA ko nahi kiye hue kA abhyAgama hotA hai| isalie "akRtAbhyAgama" doSa spaSTa rupa se AtA hai|" isa prakAra prakRti ko kartA aura AtmA ko bhoktA mAnane se do doSa Ate hone se yaha doSa na Aye isalie AtmA ko kartA ke rupa meM svIkAra karanA hI cAhie / tathA jaDasvarUpatvamapyAtmano na ghaTate, tadbAdhakAnumAnasadbhAvAt / tathAhi - anupayogaAtmA nArthaparicchedakarttA, acetanatvAt, gaganavat 1 atha cetanAsamavAyAtparicchinattIti cet ? tarhi yathAtmanazcetanAsamavAyAjjJAtRtvaM tathA ghaTasyApi jJAtRtvaprasaGgaH, samavAyasya nityasyaikasya vyApinaH sarvatrApyavizeSAdityatra bahuvaktavyam tattu nocyate, granthagauravabhayAt 1 tatazcAtmanaH padArthaparicchedakatvamaGgIkurvANaizcaitanyasvarUpatApyasya gale pAdikAnyAyena pratipattavyeti sthitaM caitanyalakSaNo jIva iti / jIvazca svabhAva For Personal & Private Use Only

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90/713 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana pRthivyaptejovAyuvanaspatidvitricatuHpaJcendriyabhedAnnavavidhaH / nanu bhavatu jIvalakSaNopetatvAdadvIndriyAdInAM jIvatvaM, pRthivyAdInAM tu jIvatvaM kathaM zraddheyaM ? vyaktatalliGgasyAnupalabdheriti cet ? satyaM, yadyapi teSu vyaktaM jIvaliGgaM nopalabhyate, tathApyavyaktaM tatsamupalabhyata eva / yathA hRtpUravyatimizramadirApAnAdibhirmUrchitAnAM vyaktaliGgAbhAve'pi sajIvatvamavyaktaliGgairvyavahriyate, evaM pRthivyAdInAmapi sajIvatvaM vyavaharaNIyam / nanu mUchiteSUcchvAsAdikamavyaktaM cetanAliGgamasti, na punaH pRthivyAdiSu tathAvidhaM kiMcicetanAliGgamasti / naitadevaM, pRthivIkAye tAvatsvasvAkArAvasthitAnAM lavaNavidrumopalAdInAM samAnajAtIyAGakurotpattimattvama'jhe mAMsAkurasyeva cetanAcihnamastyeva / avyaktacetanAnAM hi saMbhAvitaikacetanAliGgAnAM vanaspatInAmiva cetanAbhyupagantavyA / vanaspatezca caitanyaM viziSTatuphalapradatvena spaSTameva, sAdhayiSyate ca / tato'vyaktopa-yogAdilakSaNa sadbhAvAtsacittA pRthivIti sthitam / / vyAkhyA kA bhAvAnuvAda : tathA AtmA ko jaDarupa = jJAnazUnya mAnanA bhI saMgata nahIM hai| kyoMki AtmA ko jJAnazUnya mAnane meM bAdhakapramANa vidyamAna hai| vaha yaha rahA - "jJAnazUnya AtmA padArtha kA jJAna kara sakatA nahIM hai| kyoMki acetana hai| jaise acetana aisA AkAza padArtha kA jJAna nahIM kara sakatA hai| vaise acetana = jJAnazUnya AtmA bhI padArthaparicchedaka bana sakatA nahIM hai| zaMkA : cetanA ke samavAya se acetana AtmA jJAnavAlA banatA hai aura aisA AtmA padArtha kA paricchedaka banatA hai, isalie AtmA jaDa svarupa hI hai| parantu cetanA ke samavAya se jJAnavAlA banatA hai| sAmAdhAna : ApakI yaha bAta ucita nahIM hai| kyoMki cetanA ke samavAya se AtmA meM jJAtRtva mAnoMge to cetanA ke samavAya se ghaTa meM bhI jJAtRtva mAnane kI Apatti aayegii| kyoMki samavAya nitya, eka, vyApaka hai| kyoMki sarvatra avizeSa hai| isalie samavAya eka hone se AtmA meM jo cetanA kA samavAya hai, vahI samavAya ghaTa meM bhI hai hii| isalie ghaTa ko bhI AtmA kI taraha jJAtA (jJAnavAlA) mAnanA paDegA, ki jo Apako bhI iSTa nahIM hai| isa viSaya meM bahota bahota kahane yogya hai| paraMtu graMtha gaurava ke bhaya se jyAdA kahate nahIM hai| isalie AtmA kI padArthaparicchedakatA kA svIkAra karanevAlo ke dvArA AtmA kI caitanyasvarupatA kA bhI svIkAra karanA cAhie / arthAt "gale meM paDe hue Dhola ko bajAnA hI cAhie / (bajAnA hI pddegaa|)" isa nyAya se AtmA ko padArtha kA jJAtA mAnane ke bAda avazya caitanyarupa bhI mAnanA hI pddegaa| isalie sthita hotA hai ki caitanyasvarupa AtmA hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 91/ 714 pRthvI, jala, agni, vAyu, vanaspati, beMindriya, tIna indriya, caturindriya aura paMcendriya, ye nau prakAra ke jIva zaMkA : jIva ke lakSaNa se yukta beindriyAdi meM jIvatva mAnanA ucita hai| paraMtu pRthvI Adi meM jIvatva kisa taraha se zraddheya (zraddhA karane yogya) bana sakegA ? kyoMki pRthvI ityAdi meM jIvatva kI siddhi karanevAlA spaSTa koI liMga upalabdha hotA nahIM hai| isalie pRthvI Adi meM jIvatva mAnA nahIM jA sktaa| samAdhAna : yadyapi ApakI bAta saca hai ki, pRthvI Adi meM jIvatva kI siddhi karanevAle vyakta liMga kI anupalabdhi hai| to bhI pRthvI ityAdi meM jIvatva ko mAnane meM avyakta liMga upalabdha hotA hI hai| jaise hRtpUra (dhatUre) se mizrita madirApAna ityAdi se mUcchita hue jIvo meM vyakta liMga kA abhAva hone para bhI avyakta liMgo ke dvArA "yaha sajIva hai" aisA sajIva ke rupa se vyavahAra kiyA jAtA hai| isa anusAra se pRthvI ityAdi meM bhI avyaktaliMgo se sajIva ke rupa meM vyavahAra karanA caahie| zaMkA : mUcchita jIvo meM zvAsozvAsa svarupa avyakta cetanA kA liMga (cihna) hotA hai| paraMtu pRthvI ityAdi meM vaise prakAra kA koI cetanA kA liMga hotA nahIM hai| isalie pRthvI ityAdi ko jIva mAnA nahIM jA sktaa| samAdhAna : Apa kahate ho vaisA nahIM hai, kyoMki jaise hamAre zarIra meM gudA ke AsapAsa honevAle mase naye naye maseko utpanna karake zarIra kI sajIvatA ko batAte hai, vaise pRthvIkAya jIvo meM bhI apane apane AkAra meM avasthita (rahe hue) namaka, vidruma, patthara ityAdi meM samAnajAtIya aMkuro kI utpatti dekhane ko milatI hai| yahI pRthvIkAya kI sajIvatA meM pramANa hai / arthAt namaka kI khAna meM se namaka nikAla lene ke bAda bhI usameM naye-naye aMkura phUTate hote hai| samudra meM honevAle vidruma meM bhI nita-nita naye aMkura phUTate dikhate hai aura patthara kI khAna meM se bhI patthara meM se aMkura phUTate dikhAI dete hai| yahI namaka ityAdi pRthvIkAya kI sajIvatA meM pramANa hai| isI hI taraha se saMbhavita eka cetanArupa liMga se yukta avyakta cetanAvAlI vanaspati meM bhI sajIvatA kA svIkAra karanA caahie| viziSTaRtu meM (vanaspati) phala detI hone ke kAraNa vanaspati meM caitanya spaSTa rupa se siddha hI hai| phira bhI usakI siddhi Age kreNge| isalie (pRthvI meM) avyakta upayogAdi svarupa caitanya lakSaNa kA sadbhAva hone se pRthvI sacitta hai, vaha siddha hotA hai| nanu ca vidrumapASANAdipRthivyAH kaThinapudgalAtmikAyAH kathaM sacetanatvamiti cet ? naivaM, ucyate-yathAsthi zarIrAnugataM sacetanaM kaThinaM ca dRSTaM, evaM jIvAnugataM pRthivIzarIramapIti / athavA pRthivyaptejovAyuvanaspatayo jIvazarIrANi, chedyabhedyotkSepyabhogyapreyarasanIyaspRzyadravyatvAta, sAsnAviSANAdisaMghAtavat / nahi pRthivyAdInAM chedyatvAdi dRSTamapahnotuM zakyam / naca pRthivyAdInAM jIvazarIratvamaniSTaM sAdhyate, sarvasya puSTaladravyasya dravyazarIratvAbhyupagamAt / jIvasahitatvAsahitatvaM ca vizeSaH / azastropahataM pRthivyAdikaM For Personal & Private Use Only

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92/715 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana kadAcitsacetanaM saMghAtatvAt, pANipAdasaMghAtavat / tadeva kadAcitkiMcidacetanamapi zastropahatatvAt, pANyAdivadeva, na cAtyantaM tadacittameveti / / 1 / / vyAkhyA kA bhAvAnuvAda : zaMkA : vidruma, pASANAdi pRthvI kaThIna pudgalasvarupa hone se kisa taraha se usameM sacetanatva ho sakegA? samAdhAna : kaThIna honemAtra se acetana mAnanA ucita nahIM hai, kyoMki jIvitazarIra meM rahI huI haDDIyAM sacetana aura kaThIna hotI hai| isa taraha se jIvita pRthvI kA zarIra kaThIna hone para bhI sacetana hone meM koI bAdha nahIM hai| athavA pRthvI, jala, agni, vAyu aura vanaspati jIva ke zarIra hai| kyoMki ve chedya,bhedya, utkSepya, bhogya, preya, rasanIya, spRzya dravya hai| jaise ki (gAya ke) siMga, daDI ityAdi kA smuuh|. ___ pRthvI ityAdi meM spaSTatayA dikhate chedyatvAdi dharmo ko chipAnA saMbhava nahIM hai| isase pRthvI ityAdi sacetana siddha hote hai| tathA pRthvI Adi ko jIva ke zarIra mAnanA aniSTa nahIM hai, kyoMki jagata ke sabhI pudgaladravya dravyazarIra ke rupa meM svIkAra kiye gaye hai| kevala vizeSa itanA hI hai ki, koI pudgala jIvasahita ho ke sajIvasvarupa hotA hai / to koI pudgala jIvarahita hone se ajIvasvarupa hotA hai, isa bAta ko siddha karate do anumAna isa anusAra se hai "zastra se upahata nahIM huI (khAna kI) pRthvI ityAdi sacetana hai, kyoMki vaha vRddhi pAtI zilAoM kA samudAya hai / jaise hAtha-paira Adi kA samudAya / " isa anumAna se zastra se upahata na huA jIvasahita kA pudgala sajIva siddha hotA hai| tathA "usI khAna kI pRthvI kabhI acetana bhI hotI hai| kyoMki zastra se upahata huI hai| jaise ki kaTA huA hAtha ityaadi|" isa anumAna se zastra se upahata huA jIvarahita pudgaladravya nirjIva siddha hotA hai| vaise hI pRthvI ko sarvathA acitta nahIM kahA jA sktaa| tathA jo pRthvI baDhatI nahIM hai, vaha acitta hai, aisA bhI nahIM kahanA / isa prakAra koI pRthvI sacetana hotI hai| to koI pRthvI acetana hotI hai| isa taraha se pRthvI meM jIvatva kI siddhi huii| atha nApkAyo jIvaH, tallakSaNAyogAt, prasravaNAdivaditi cet ? naivaM, hetorasiddhatvAt / yathA hi - hastinaH zarIraM kalalAvasthAyAmadhunotpannasya dravaM cetanaM ca dRSTaM, evamapkAyo'pi, yathA vANDake rasamAtramasaMjAtAvayavamanabhivyaktacaJcAdipravibhAgaM cetanAvadRSTam / eSaiva copamAjjIvAnAmapi / prayogazcAyam-sacetanA ApaH, zastrAnupahatatve sati dravatvAt, hastizarIropAdAnabhUtakalalavat / hetorvizeSaNopAdAnAt prasravaNAdivyudAsaH / tathA sAtmakaM toyam, anupahatadravatvAt, aNDakamadhyasthitakalalavaditi / idaM vA For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 93/ 716 prAgvajjIvavaccharIratve siddhe sati pramANam / sacetanA himAdayaH kvacit, apkAyatvAt, itarodakavaditi / tathA vacana cetanAvatya ApaH, khAtabhUmisvAbhAvikasaMbhavAt, darduravat / athavA sacetanA antarikSodbhavA ApaH, abhrAdivikAre svata eva saMbhUya pAtAta, matsyavaditi / tathA zItakAle bhRzaM zIte patati nadyAdiSvalpe'lpo bahI bahurbahutare ca bahutaro ya USmA saMvedyate sa jIvahetuka eva, alpabahubahutaramilitamanuSyazarIreSvalpabahubahutaroSmavat / prayogazcAyam-zItakAle jaleSUSNasparza uSNasparzavastuprabhavaH, uSNasparzatvAt, manuSyazarIroSNasparzavat / na ca jaleSvayamuSNasparzaH sahajaH, "apsu sparzaH zIta eva" iti vaizeSikAdivacanAt / tathA zItakAle zIte sphIte nipatati prAtastaTAkAdeH pazcimAyAM dizi sthitvA yadA taTAkAdikaM vilokyate, tadA tajjalAnirgato bASpasaMbhAro dRzyate, so'pi jIvahetuka eva / prayogastvittham-zItakAle jaleSu bASpa uSNasparzavastuprabhavaH, bASpatvAt, zItakAle zItalajalasiktamanuSyazarIrabASpavat / prayogadvaye'pi yadevoSNasparzasya bASpasya ca nimittamuSNasparza vastu, tadeva taijasazarIropetamAtmAkhyaM vastu pratipattavyaM, jaleSvanyasyoSNasparzabASpayonimittasya vastuno'bhAvAt / na ca zItakAla utkuruDikAvakaratalagatoSNasparzena tanmadhyanirgatabASpeNa ca prakRtahetvorvyabhicAraH zaGkyaH, tayorapyavakaramadhyotpannamRtajIvazarIranimittatvAbhyupagamAt / nanu mRtajIvAnAM zarIrANi kathamuSNasparzabASpayonimittIbhavantIti cet ? ucyate, yathAgnidagdhapASANakhaNDikAsu jalaprakSepe vidhyAtAdapyagneruSNasparzabASpo bhavetAM, tathA zItasaMyoge satyapyatrApIti / evamanyatrApi bASpoSNasparzayonimittaM sacittamacittaM vA yathAsaMbhavaM vaktavyam / itthameva ca zItakAle parvatanitambasya nikaTe vRkSAdInAmadhastAJca ya uSmA saMvedyate, so'pi manuSyavapuruSmavajjIvaheturevAvagantavyaH / evaM grISmakAle bAhyatApena taijasazarIrarUpAgnermandIbhavanAt jalAdiSu yaH zItalasparzaH, so'pi mAnuSazarIrazItalasparzavajjIvahetuko'bhyupagamanIyaH, tata evaMvidhalakSaNabhAktvAjjIvA bhavantyapkAyAH / / 2 / / vyAkhyA kA bhAvAnuvAda : zaMkA : pRthvI cAhe sajIva ho, paraMtu apkAya (jala) jIva nahIM hai| kyoMki usameM jIva ke lakSaNa kA ayoga hai| jaise pezAba (mUtra) ityAdi / samAdhAna : Apa kA hetu vyabhicArI hai| kyoMki jaise hAthI kA zarIra hathinI ke garbha meM kalala - pAnI jaisI pravAhi avasthA meM hone para bhI sacetana hotA hai| usI anusAra se apkAya (jala) bhI sacetana hai| athavA aNDe meM pakSI kA zarIra rasa (pravAhi) svarupa meM hotA hai, usa samaya pakSI ke hAtha, paira, cAMca For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana ityAdi koI bhI avayava prakaTa hue nahIM hote hai| phira bhI cetanAvAlA hotA hai| isa taraha se pAnI bhI aNDe meM rahe hue pravAhi kI taraha sacetana hI hai 94 / 717 anumAna prayoga : "pAnI sacetana hai / kyoMki zastra se upahata hue binA rahA dravya ( pravAhi) hai / jaise ki hAthI ke zarIra ke upAdAnabhUta kalala / " 7 uparokta Apake anumAna meM "prastravaNAdi" jo hetu diyA thA, usakI " zastrAnupahatatve sati" vizeSaNa se vyAvRtti hotI hai| kyoMki mUtra Adi bahanevAle padArtha mUtrAzaya ityAdi se upahata hote hai| isalie ve pravAha hone para bhI sajIva nahIM hai / tathA "pAnI sacetana hai / kyoMki zastra se anupahata pravAhI hai / jaise ki, aNDe kI madhya meM rahA huA kalala athavA pahale kI taraha pAnI ko jIva ke zarIra ke rupa meM siddha karane se vaha svayaMmeva sacenata siddha hotA hai / " 1 "koI-koI barpha ityAdi sacetana hai / kyoMki apkAya hai / jaise anya pAnI / " tathA "koI koI (jamIna meM se nikalatA ) pAnI sacetana hai / kyoMki jamIna ko khodane se svAbhAvika kalA hai / jaise ki, jamIna khodane se nIkalatA meMDhaka / " "bAdalo meM se barasatA jala sacetana hai / kyoMki bAdala mila jAne se svata: ( apaneApa ) taiyAra hoke barasate hai / jaise ki, bAdalo meM se barasatI machalIyAM / " ThaMDI moMsama meM bahota ThaMDI paDe taba thoDe pAnIvAle Dabare meM thoDI uSmA utpanna hotI hai| usase jyAdA pAnIvAle tAlAba ityAdi meM jyAdA uSmA utpanna hotI hai aura usase bhI jyAdA pAnIvAlI nadI ityAdi meM bahota jyAdA uSmA utpanna hotI hai / vaha uSmA (garamI) jIva ke kAraNa hI utpanna hotI hai / jaise kama AdamIo ke zarIra mile to kama usase jyAdA mile to jyAdA usase jyAdA mile to jyAdA uSmA utpanna hotI hai, vaha jIvahetuka hai vaise pAnI meM utpanna hotI uSmA bhI jIvahetuka hai| I anumAna prayoga : "zItakAla meM pAnI meM uSNasparzavAlI vastu se utpanna huA uSNasparza hotA hai / kyoMki uSNasparza hai / jaise ki, manuSya se zarIra ke uSNasparza / " pAnI meM uSNasparza sahaja nahIM hai| kyoMki "pAnI meM zItasparza hI hai / " yaha vaizeSiko kA vacana hai / zItakAla meM bahota ThaMDI paDe taba subaha meM tAlAba ityAdi kI pazcimadizA meM khaDe hokara tAlAba ityAdi ko dekhA jAtA hai, taba tAlAba ke pAnI meM se bASpa kA samUha nIkalatA dikhatA hai| vaha bhI jIvahetuka hI hai / anumAna prayoga : " zItakAla meM pAnI meM bASpa ( bhApa ) uSNasparzavAlI vastu se utpanna hotI hai, kyoMki bASpa hai / jaise zItakAla meM zItala (ThaMDe ) pAnI se bhIge huI manuSya ke zarIra kI bASpa / " For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana uparokta dono prayogo meM bhI uSNasparza meM aura bASpa meM jo nimittabhUta uSNasparzavAlI vastu hai, vaha taijasazarIra se yukta AtmA nAma kI vastu hI svIkAra karanI caahie| kyoMki pAnI meM uSNasparza aura bASpa kI nimittabhUta anya vastu kA abhAva hai| zaMkA : zItakAla meM kUDe ke Dhera ke kacare meM se bhI bASpa nIkalatI dikhAI detI hai aura usakI bhItara meM uSNasparza (garamI) bhI bahota hotI hai| paraMtu kUDe ke Dhera meM koI uSNasparzavAlI vastu to nahIM hai| isalie uparokta anumAna kA prakRtahetu vyabhicArI banatA hai| 95 / 718 samAdhAna: Apako aisI zaMkA nahIM karanA caahie| kyoMki bASpa aura uSNa sparza (garamI) dono bhI kUr3e kI Dhera kI bIca meM utpanna hue aura bAda meM mRta hue (mare hue) jIvo ke zarIra ke nimitta se utpanna hote hai / isalie kUDe ke Dhera ke bIca meM rahe hue uSNasparza vAle mRta jIvo ke zarIra ke yoga se bASpa aura uSNasparza kI utpatti hotI hone se hetu vyabhicArI banatA nahIM hai / I zaMkA : kUDe ke Dhera ke bIca meM rahe hue mRtajIvo ke zarIra meM uSNasparza aura bASpa utpanna hone meM kauna nimitta banatA hai 1 samAdhAna: jaise agni meM garama kiye hue patthara yA iMTa ke TukaDo ke upara pAnI DAlane se zAMta ho cukI agni meM se bhI uSNasparza aura bASpa nIkalate hai, usI hI taraha se zIta kA saMyoga hone para bhI kUDe ke Dhera meM se bASpa aura garamI kA nIkalanA yuktiyukta hai| isa anusAra se anyatra bhI bASpa aura uSNasparza nimittabhUta sacitta yA acitta uSNasparzavAlA padArtha banatA hai| vaha yathAsaMbhava soca lenA / isI hI taraha se zItakAla meM parvata kI guphAo kI najadIka meM rahe hue vRkSAdi ke nIce jo uSmA kA anubhava hotA hai, use bhI manuSya ke zarIra ke uSmA kI taraha jIvahetuka hI jAnanA / grISmakAla meM (garmI ke samaya) bAhyatApa se taijasa zarIra rupa meM agni maMda hone se jalAdikI aMdara jo zItala sparza hotA hai / use bhI manuSya zarIra ke zItalasparza kI taraha jIvahetuka svIkAra karanA cAhie / isalie isa prakAra ke svarupa ko bhajanevAlA (rakhanevAle) apkAya jIva hote hai| isa taraha se pAnI meM jIva kI siddhi hotI hai| aba agni meM jIva kI siddhi kI jAtI hai 1 evamaGgA yathA rAtrau khadyotakasya dehapariNAmo jIvaprayoganirvRttazaktirAvizcakAsti, rAdInAmapi prativiziSTaprakAzAdizaktiranumIyate jIvaprayogavizeSAvirbhAviteti / yathA jvaroSmA jIvaprayogaM nAtivartate, eSaivopamAgneyajantUnAM naca mRtA jvariNaH kvacidupalabhyante, evamanvayavyatirekAbhyAmagneH sacittatA jJeyA / prayogazcAtra-AtmasaMyogAvirbhUto'GgArAdInAM prakAzapariNAmaH, zarIrasthatvAt, / tathAtmasaMyogapUrvako'GgArA khadyotadehapariNAmavat For Personal & Private Use Only

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96/719 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana dInAmUSmA, zarIrasthatvAt, jvaroSmavat / na cAdityAdibhiranekAntaH, sarveSA-muSNasparzasyAtmasaMyogapUrvakatvAt / tathA sacetanaM tejaH, yathAyogyAhAropAdAnena vRddhyAdivikAropalambhAt, puruSavapurvat / evamAdilakSaNairAgneya-jantavo'vaseyAH / / 3 / / vyAkhyA kA bhAvAnuvAda : jaise rAta meM khadyota (jUganu) ke deha meM pariNamita huI jIva ke prayoga se utpanna huI prakAzazakti prakAzita hotI hai| (arthAt rAta meM khadyota kA zarIra (kucha) ujAlA phailAtA hai| vaha ujAlA jIva ke prayoga dvArA utpanna huI zakti kA pratyakSa phala hai / isalie khadyota ke deharupa meM pariNamita huI prakAzazakti jaise jIvaprayoganimittaka hai / ) vaise aMgArAdi meM bhI prativiziSTa prakAzAdizakti kA anumAna kiyA jAtA hai| kyoMki jIva ke prayoga vizeSa se prakaTa huI hai| athavA... jaise bukhAra kI uSmA jIvaprayoga kA atikramaNa karatA nahIM hai, (arthAt bukhAra se zarIra garama ho jAtA hai, taba jIva ke prayoga (saMyoga) binA hotA nahIM hai, vaha dekhA jA sakatA hai| arthAt bukhAra se zarIra kA garama ho jAnA vaha jIva ke saMyoga kA cihna hai|) usI hI taraha se agni kI garamI bhI jIva ke saMyoga ke binA saMbhava nahIM hai| isalie agni kI garamI meM jIva kA saMyoga avazya mAnanA caahie| vaise hI mRtazarIra meM bukhAra dikhAI nahIM detA hai| kyoMki usameM jIvasaMyoga nahIM hai| sArAMza meM, jIvitazarIra bukhAra ke kAraNa garama ho jAtA hai| kyoMki jIva kA saMyoga hai| aura mRtazarIra meM bukhAra AtA na hone se garamI bhI nahIM dikhAI detI, kyoMki jIva kA saMyoga nahIM hai| isa anusAra ke anvaya-vyatireka se agni kI sacittatA siddha hotI hai| anumAna prayoga : "aMgAre ityAdi kA prakAza pariNAma AtmA ke saMyoga se prakaTa hotA hai| kyoMki vaha prakAza zarIra meM rahA huA hai| jaise ki, khadyota ke deha kA prakAza prinnaam|" tathA "aMgAre ityAdi kI uSmA AtmA ke saMyogapUrvaka hotI hai| kyoMki vaha uSmA zarIra meM rahI huI hai, jaise (zarIra meM rahI huI) bukhAra kI uSmA ( grmii)|" yaha ubhaya anumAno se agni kI sacittatA siddha hotI hai| "sUrya ityAdi dvArA hetu vyabhicArI banatA hai|" aisA nahIM kahanA / kyoMki sUrya ityAdi sabhI padArtho kA uSNasparza (garamI) aura prakAza AtmA ke saMyogapUrvaka hI hotA hai| arthAt sUrya jIva ke saMyoga ke kAraNa sUrya meM se garamI aura prakAza prakaTa hote hai| isalie hetu vyabhicArI nahIM hai| tathA agni sacetana hai| kyoMki yathAyogya AhAra (indhana) ko grahaNa karake vRddhi ityAdi vikAro ko prApta karatA hai| (arthAt agni indhanarupa AhAra ke saMyoga se vRddhi ko prApta karatA hai|) jaise ki, (yathAyogya AhAra grahaNa dvArA vRddhi prApta karatA) manuSya kA zarIra isa taraha aneka hetu ke dvArA agni ke jIvo kI siddhi jAna lenI caahie| isa taraha se agni meM sajIvatA kI siddhi huii| aba vAyu meM aura vanaspati meM sajIvatA kI siddhi karate hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 97/ 720 yathA devasya svazaktiprabhAvAnmanuSyANAM cAJjanavidyAmantrairantardhAne zarIraM cakSuSAnupalabhyamAnamapi vidyamAnaM cetanAvaJcAdhyavasIyate, evaM vAyAvapi cakSuhyaM rUpaM na bhavati, sUkSmapariNAmAta, paramANoriva vahinadagdhapASANakhaNDikAgatAcittAgneriva vA / prayogazcAyam-cetanAvAn vAyuH, aparapreritatiryaga-'niyamitadiggatimattvAt, gavAdhAdivat / tiryageva gamananiyamAdaniyamitavizeSaNopAdAnAJca paramANunA na vyabhicAraH, tasya niyamitagatimattvAta, "jIvapudgalayoranuzreNiH" iti vacanAta / evaM vAyurazastropahatazcetanAvAnavagantavyaH / / 4 / / bakulAzokacampakAdyanekavidhavanaspatInAmetAni zarIrANi na jIvavyApAramantareNa manuSyazarIrasamAnadharmabhAJji bhavanti / tathAhi-yathA puruSazarIraM bAlakumArayuvavRddhatApariNAmavizeSavattvAcetanAvadadhiSThitaM praspaSTacetanAkamupalabhyate tathedaM vanaspatizarIrama,yato jAtaH ketakatarurbAlako yuvA vRddhazca saMvRtta iti, ataH puruSazarIratulyatvAt sacetano vanaspatiriti / tathA yathedaM manuSyazarIramanavarataM bAlakumArayuvAdyavasthAvizeSaiH pratiniyataM vardhate, tathedamapi vanaspatizarIramaGkura-kisalayazAkhAprazAkhAdibhirvizeSaiH pratiniyataM vardhata iti / tathA yathA manuSyazarIraM jJAnenAnugataM evaM vanaspatizarIramapi, yataH zamIprapunATasiddhesarakA-sundakabacchUlAgastyAmalakIkaDiprabhRtInAM svApavibodhatastadbhAvaH / tathAdhonikhAtadraviNarAzeH svaprarohaNAveSTanam / tathA vaTapippalanimbAdInAM prAvRDjaladharaninAdaziziravAyusaMsparzAdaGkurodbhedaH / tathA matta-kAminIsanUpurasukumAracaraNatADanAdazokataroH pallavakusumAdbhedaH / tathA yuvatyAliGganAt panasasya / tathA surabhisurAgaNDUSasekApTakulasya / tathA surabhinirmalajalasekAJcampakasya / tathA kaTAkSavIkSaNAttilakasya / tathA paJcamasvarodgArAcchirISasya virahakasya ca puSpavikiraNam / tathA padmAdInAM prAtarvikasanaM, ghoSAtakyAdipuSpANAM ca saMdhyAyAM, kumudAdInAM tu candodaye / tathAsannameghapravRSTau zamyA avakSaraNam / tathA vallInAM vRttyAdyAzrayopasarpaNam / tathA lajjAlUprabhRtInAM hastAdisaMsparzAtpatrasaMkocAdikA parisphuTA kriyopalabhyate / athavA sarvavanaspaterviziSTartuSveva phalapradAnaM, na caitadanantarAbhihitaM tarusaMbandhikriyAjAlaM jJAnamantareNa ghaTate / tasmAtsiddhaM cetanAvattvaM vanaspateriti / vyAkhyA kA bhAvAnuvAda : jaise svazakti ke prabhAva se deva kA zarIra dRSTigocara banatA nahIM hai| tathA aMjana, vidyA aura maMtra ityAdi ke prayoga dvArA yogI aise manuSyo kA zarIra bhI dRSTigocara banatA nahIM hai, phira bhI vidyamAna hai| aura cetanA vAlA hotA hai| isa anusAra se paramANu tathA vahni se jale hue paththara (pASANa) aura iMTa ke TukaDe ityAdi For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana meM rahA huA acitta agni sUkSma pariNAma ke kAraNa dRSTigocara hotA nahIM hai| phira bhI vidyamAna hotA hI hai| vaise sUkSmapariNAma ke kAraNa vAyu bhI cakSugocara banatA nahIM hai| phira bhI vidyamAna hai| 98 /721 anumAna prayoga : vAyu sacetana hai, kyoMki dUsaro kI preraNA ke binA hI tirachI aura aniyamitadizA meM gati karanevAlA hai| jaise ki dUsaro kI preraNA ke binA yahAM vahAM pharate hue gAya, ghoDA ityAdi / vaise hI hetu meM tirachI gati kA niyamana karane se tathA " aniyamita" vizeSaNa grahaNa karane se paramANu ke sAtha vyabhicAra nahIM AtA hai| kyoMki paramANu niyamita gativAlA hai| "jIva aura pudgala kI gati anuzreNi AkAzapradezo kI racanAnusAra sIdhI hotI hai|" yaha zAstravacanAnusAra pudgala kI gati niyamita hotI hai / isalie paramANu vAyu kI taraha aniyamita gativAlA na hone se vyabhicAra nahIM AtA hai| isa anusAra se zastra se upahata nahi huA vAyu sacetana jAnanA / aba vanaspati meM sacetanatva kI siddhi karate hai / bakula, azoka, caMpA ityAdi anekavidha vanaspati ke zarIra jIva ke vyApAra ke binA manuSya ke zarIra jaise dharma ko bhajanevAle (dhAraNa karanevAle) banate nahIM hai| jaise ki, manuSya kA zarIra bAla, kumAra, yuvAna, vRddha ityAdi pariNAmo se viziSTa hotA hai| arthAt manuSya kA zarIra bAla, yuvAna, vRddha avasthAmeM pariNAma pAtA hone se sacetana hotA hai aura usameM spaSTa cetanA prApta hotI hai| vaise vanaspati kA zarIra bhI avasthAvizeSa ko prApta karatA hone se cetanAvAlA hI hai| jaise ki, ketakI vRkSa meM aMkura kA phUTanA, bAla, yuvAna aura vRddha avasthAyeM hotI hai| isalie ketakIvRkSa manuSya ke zarIra kI samAna hone se (puruSa kA zarIra jaise sacetana hai, vaise) vanaspati bhI sacetana hai / uparAMta jaise manuSya kA zarIra satata bAla, kumAra, yuvAna ityAdi avasthAvizeSa se baDhatA hai / usI anusAra se vanaspati kA zarIra bhI aMkura, kisalaya, zAkhA, prazAkhA ityAdi avasthAvizeSa se pratiniyata vRddhi ko prApta karatA hai tathA jaise manuSya kA zarIra jJAna se anugata hai / arthAt manuSya ke zarIra meM heyopAdeya kA parijJAna hotA hai, vaise vanaspati ke zarIra meM bhI jJAna hotA hai| kyoMki zamI, prapunnATa, siddha, sarakA, sundakA, babbala, agatsya, AmalakI (imalI) ityAdi vanaspatiyoM meM nidrA aura jAganA ina dono kA sadbhAva hai| arthAt ve vanaspatiyAM samaya hone para sotI aura samaya hone para jAgatI dikhAI detI hai| isalie usameM bhI jJAna hai / = nIce jamIna meM gADI huI dhana kI rAzI ko kucha bele usake upara ArohaNa karake apanA banAtI hai| tathA bAriza, bAdalo kI AvAja aura ziziraRtu ke vAyu ke sparza se vaTavRkSa, pipala aura nIma ke peDo meM aMkura phUTate hai / suMdara, matta, paira meM pAyala pahane hai, aisI sukomala pairavAlI kAminI ke paira ke tADana se azokavRkSa ko pallava aura phUla ugate hai| arthAt tAdRza kAminI azokavRkSa ko lAta mAre taba azokavRkSa ko nayI pattiyAM aura phUla ugate hai| yuvati ke AliMgana se panasavRkSa ko, sundarI dvArA sugaMdhI dAru (zarAba) ke kUlhe ke siMcana se bakulavRkSa ko, sugaMdhI nirmala pAnI ke siMcana se caMpakavRkSa ko, sundarI kI kaTAkSa najara se tilakavRkSa ko, paMcamasvara ke udgAra se zirISa aura virahakavRkSa ko puSpa ugate hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 99/ 722 padmAdikamala subaha meM vikasita hote hai - khIlate hai| ghoSAtakI ityAdi puSpa saMdhyAkAla meM vikasita hote hai - khilate hai| kumudAdi caMdra ke udaya meM vikasita hote hai - khilate hai| megha (barasAta) barasane para samIvRkSa ke patte girane lagate hai| latAyeM (bele) yogya Azraya ko lekara upara caDhatI hai| lajjAzIla ityAdi vanaspatiyoM ke patte hAtha ityAdi ke sparza se saMkuca jAte hai| usI taraha se vanaspatiyoM meM aneka prakAra kI spaSTa kriyAyeM dikhAI detI hai| athavA sabhI vanaspatiyAM viziSTa Rtu meM hI phala detI hai| isa prakAra najadIka meM kahI huI vRkSasaMbaMdhI vividha kriyAyeM jJAna binA hotI nahIM hai| isalie siddha hotA hai ki vanaspati sacetana hai| ___ tathA yathA manuSyazarIraM hastAdichinnaM zuSyati, tathA taruzarIramapi pallavaphalakasamAdichinnaM vizoSamupagacchaddRSTam / na cAcetanAnAmayaM dharma iti / tathA yathA manuSyazarIraM stanakSIravyaJjanau-danAdyAhArAbhyavahArAdAhArakaM, evaM vanaspatizarIramapi bhUjalAdyAhArAbhyavahArAdAhArakam / na caitadAhArakatvamacetanAnAM dRSTam / atastatsadbhAvAtsacetanatvamiti / tathA yathA manuSyazarIraM niyatAyuSkaM tathA vanaspatizarIramapi niyatAyuSkam / tathAhi. asya dazavarSasahasrANyutkRSTamAyuH / tathA yathA manuSyazarIramiSTAniSTAhArAdiprAptyA vRddhihAnyAtmakaM tathA vanaspatizarIramapi / tathA yathA manuSyazarIrasya tattadrogasaMparkAdrogapANDutvodaravRddhizophakRzatvAlinAsikAnimnIbhavanavigalanAdi / tathA yathA manuSyazarIrasyauSadhaprayogAdvRddhihAnikSatabhugnasaMrohaNAni tathA vanaspatizarIrasyApi / tathA yathA manuSyazarIrasya rasAyanasnehAdhupayogAdviziSTakAntirasabalopacayAdi tathA vanaspatizarIrasyApi viziSTeSTanabhojalAdisekAdviziSTarasavIryasnigdhatvAdi / tathA yathA strIzarIrasya tathAvidhadauhRda-pUraNAtputrAdiprasavanaM tathA vanaspatizarIrasyApi tatpUraNAtpuSpa-phalAdiprasavanamityAdi / vyAkhyA kA bhAvAnuvAda : jaise hAtha ityAdi kaTa jAne se manuSya kA zarIra sUkha jAtA hai| vaise vRkSa kA zarIra bhI pattiyAM, phala, phUla ityAdi chidane se sUkhA hotA dikhAI detA hai / tathA yaha acetana kA dharma nahIM hai| sacetana meM hI yaha dharma dekhane ko milatA hai| jaise manuSya kA zarIra mAtA kA dUdha, sabjI, cAvala ityAdi AhAra se puSTa hotA hone se AhAraka hai, vaise vanaspati kA zarIra bhI pRthvI, pAnI ityAdi AhAra se puSTa hotA hone se AhAraka hai aura yaha AhArakatva acetanapadArtho meM dikhAI detA nahIM hai| isa AhArakatA ke sadbhAva se vanaspati kA zarIra bhI sacetana siddha hotA hai| jaise manuSya kA zarIra niyata AyuSyavAlA hai, vaise vanaspati kA zarIra bhI niyata AyuSyavAlA hai| vanaspati For Personal & Private Use Only

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100 / 723 SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana kA utkRSTa AyuSya dasa hajAra varSa kA hai| tathA jaise iSTa yA aniSTa AhAra ke yoga se manuSya kA zarIra vRddhi yA hAni ko prApta karatA hai, vaise vanaspati kA zarIra bhI iSTa yA aniSTa AhAra ke kAraNa vRddhi yA hAni ko pAtA hai| jaise manuSya ke zarIra meM roga ke saMparka se pAMDutva, udaravRddhi, sthUlapana (moTApA), kRzatva (dubalApana), UMgalI-nAka muDa jAnA yA gala jAnA ityAdi vikRtiyAM dikhatI hai| vaise vanaspati ke zarIra meM bhI vaise prakAra kA roga hone se puSpa, phUla, patte, chilake ityAdi viparIta pariNAmavAle hote hai yA gira jAte hai / usI hI taraha se jaise manuSya ke zarIra meM auSadha ke prayoga se vRddhi-hAni, ghA (prahAra) kA ThIka honA, tUTe hue avayavo kA acchA ho jAnA ityAdi hotA hai, vaise vanaspati ke zarIra meM bhI auSadha (davAI) ke prayoga se vRddhi-hAni ityAdi hotI hai / jaise manuSya ke zarIra meM rasAyaNa, snehAdi ke upayoga se viziSTakAnti, rasa, bala kA upacaya hotA hai, vaise vanaspati ke zarIra meM bhI viziSTaprakAra ke iSTa aise bAriza ke pAnI ityAdi ke siMcana se viziSTarasa, vIrya aura snigdhatA kA upacaya hotA hai / jaise strI ke zarIra ko garbhAvasthA meM vaise prakAra ke dohada hote hai / usako pUrA karane se putra janma hotA hai, vaise vanaspati ke zarIra meM bhI hote dohada ko pUrNa karane se usako puSpa, phalAdi kI utpatti hotI hai / isa prakAra manuSya ke zarIra meM tathA strI ke zarIra meM hotA parivartana sajIvatA ke kAraNa hai, vaise vanaspati ke zarIra meM hotA parivartana bhI sajIvatA ke kAraNa hI hai, vaha siddha hotA hai / 6 tathA ca prayogaH- vanaspatayaH sacetanA bAlakumAravRddhAvasthA 1 pratiniyatavRddhi 2 svApaprabodhasparzAdihetukollAsasaMkocAzrayopasarpaNAdiviziSTAnekakriyA 3 chinnAvayavamlAniM 4 pratiniyatapradezAhAragrahaNa 5 vRkSAyurvedAbhihitAyuSkeSTAniSTAhAradinimittakavRddhihAni 7 Ayurvedoditatattadroga 8 viziSTauSadhaprayogasaMpAditavRddhihAnikSatabhugnasaMrohaNa 9 pratiniyataviziSTa (zarIra) rasavIryastrigdhatvarUkSatva 10 viziSTadauhRdA 11 dimattvAnyathAnupapatteH, viziSTastrIzarIravat / athavaite hetavaH pratyekaM pakSeNa saha prayoktavyA ayaM vA saMgRhItoktArthaH prayogaH-sacetanA vanaspatayo, janmajarAmaraNarogAdInAM samuditAnAM sadbhAvAt, strIvat / atra samuditAnAM janmAdInAM grahaNAt "jAtaM taddadhi" ityAdivyapadezadarzanAddadhyAdibhiracetanairna vyabhicAraH zaGkayaH / tadevaM pRthivyAdInAM sacetanatvaM siddham / AptavacanAdvA sarveSAM sAtmakatvasiddhiH / vyAkhyA kA bhAvAnuvAda : vanaspati meM sacetanatA ko siddha karate anumAna prayoga isa prakAra hai - ( 1 ) vanaspatiyAM For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 101/724 sacenata hai / kyoMki vanaspati meM hotA bAla, kumAra, vRddhA sthApana dUsarI taraha se saMgata nahIM hotA hai| jaise ki, strI kA zarIra / (2) vanaspatiyAM sacetana hai / kyoMki vanaspati kI pratiniyatavRddhi dUsarI taraha se saMgata nahIM hotI hai| jaise ki, strI kA zarIra / (3) vanaspatiyAM sacetana hai| kyoMki sonA (nidrA lenA), jAganA, sparzAdi ke kAraNa ullAsa pAnAsaMkoca pAnA / dUsare ke sahAre ArohaNa karanA (upara caDhanA) ityAdi aneka viziSTa kriyAyeM dUsarI taraha se saMgata nahIM hotI hai, jaise ki, strI kA zarIra / (4) vanaspatiyAM sacetana hai| kyoMki avayavo ke chede jAne se mlAna honA, dUsarI taraha se saMgata honA nahIM hai| jaise ki, strI kA zarIra / (5) vanaspatiyAM sacetana hai| kyoMki pratiniyata pradezo meM se grahaNa kiyA jAtA AhAra dUsarI taraha se saMgata nahIM hotaa| jaise ki, strI kA zarIra / (6) vanaspatiyAM sacetana hai| kyoMki vRkSa kA Ayurveda ne kahA huA AyuSya dUsarI taraha se saMgata hotA nahIM hai| jaise ki, strI ke zarIra kA AyuSya / (7) vanaspatiyAM sacetana hai| kyoMki vRkSa meM Ayurveda meM kahI huI iSTa-aniSTa AhAra nimittaka vRddhi hAni dUsarI taraha se saMgata hotI nahIM hai| jaise ki, iSTa-aniSTa AhAranimittaka vRddhi hAni honevAlA strI kA zarIra / (8) vanaspatiyAM sacetana hai| kyoMki vanaspati meM Ayurveda meM kahe hue (vanaspati ko hote hue) ve ve roga dUsarI taraha se saMgata hote nahIM hai| jaise ki strI ke zarIra ke roga / (9) vanaspatiyAM sacetana hai| kyoMki vanaspati meM auSadha ke prayoga se vRddhi, hAni, kharoca bhara jAnA / TUTe hue bhAgo kA juDa jAnA, dUsarI taraha se saMgata nahIM hotA hai| jaise ki, auSadhaprayoga se vRddhi hAni ityAdivAlA strI kA zarIra / (10) vanaspatiyAM sacetana hai| kyoMki vanaspati ke zarIra ke pratiniyata viziSTarasa, vIrya, snigdhatA, rukSatA dUsarI taraha se saMgata hotI nahIM hai| jaise ki, strI kA viziSTa zarIra / (11) vanaspatiyAM sacetana hai| kyoMki usako viziSTadohada hote hai| jaise ki, strI ke zarIra meM hote vishissttdohd| isa taraha se pakSa ke sAtha pratyeka hetuo ko joDane se uparokta anumAna prayogo se vanaspatiyAM sacetana hai| vaha siddha hotA hai| athavA uparokta kahe hue sabhI hetuo kA saMgraha karake anumAna prayoga isa anusAra se hai - vanaspatiyAM sacetana hai| kyoMki vanaspati meM janma, vRddhAvasthA, mRtyu, rogAdi samudAya kA sadbhAva hai| jaise strI meM janmAdi ke sadbhAva se usakI sacetanA siddha hai| vaise vanaspati meM bhI janma, mRtyu ityAdi ke sadbhAva se sacetanA siddha hotI hai| zaMkA : dahIM bhI utpanna hotA hai phira bhI vaha acetana hai, sacetana nahIM hai| isalie ApakA hetu vyabhicArI banatA hai| jo utpanna ho, vaha sacetana ho vaisA koI niyama nahIM hai| samAdhAna : hamane kevala utpanna hotA hai, vaha sacetana hai vaisA nahIM kahA, paraMtu jo utpanna ho, mRtyu prApta kare, vRddhAvasthA pAye ityAdi samudita janmAdi ko sacetanA ke prati hetu banAyA hai| isalie hamArA hetu vyabhicArI nahIM hai, kyoMki dahIM mAtra utpanna hotA hai, paraMtu mRtyu pAtA nahIM hai yA vRddhAvasthA bhI pAtA nahIM hai, For Personal & Private Use Only

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102/725 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana isalie dahI ko leke hetu vyabhicAri banatA nahIM hai| isalie isa anusAra se pRthvI ityAdi pAMca kA sacetanatva (jIvatva) siddha hotA hai| athavA AptapuruSa zrItIrthaMkara paramAtmA ke nirdoSa vacana ke saMgraharupa Agamavacana se pRthvI ityAdi sabhI kI sacetanatA siddha ho jAtI hai| dvIndiyAdiSu ca kRmipipIlikAbhramaramanuSyajalacarasthalacarakhecarapazvAdiSu na keSAMcitsAtmakatve vigAnamiti / ye tu tatrApi vipratipadyante tAn pratIdamabhidhIyate / indriyebhyo vyatirikta AtmA, indriyavyuparame'pi tadupalabdhArthAnusmaraNAt / prayogo'tra-iha yo yaduparame yadupalabdhAnAmarthAnAmanusmartA sa tebhyo vyatirikitaH, yathA gavAkSarupalabdhAnAmarthAnAM gavAkSoparame'pi (tadanusmartA) devadattaH / anusmarati cAyamA-tmAndhabadhira-tvAdikAle'pIndriyopalabdhAnarthAn ataH sa tebhyo'rthAntaramiti / athavendriyebhyo vyatirikta AtmA, indriyavyApRtAvapi kadAcidanupayuktAvasthAyAM vastvanupalambhAt / prayogazcAtra-indriyebhyo vyatirikta AtmA, tadvyApAre'pyarthAnupalambhAt / iha yo yadvyApAre'pi yairupalabhyAnarthAnnopalabhate sa tebhyo bhinno dRSTaH, yathA'sthagita-gavAkSe'pyanya-manaskatayAnupayukto'pazyaMstebhyo devadatta iti / athavedamanumAnam-samastIndriyebhyo bhinno jIvo'nyenopalabhyAnyena vikAragrahaNAt / iha yo'nyenopalabhyAnyena vikAraM pratipadyate sa tasmAdbhinno dRSTaH, yathA pravaraprAsAdoparipUrvavAtAyanena ramaNImavalokyAparavAtAyanena samAyAtAyAstasyAH karAdinA kucasparzAdivikAramupadarzayandevadattaH / tathA cAyamAtmA cakSuSAmlIkA-manantaM dRSTA rasanena hRllAsalA-lAsravaNAdikaM vikAraM pratipadyate / tasmAttayoH (tAbhyAM) bhinna iti / athavendriyebhyo vyatirikta AtmA anyenopalabhyAnyena grahaNAt / iha yo ghaTAdikamanyenopalabhyAnyena gRhNAti sa tAbhyAM bhedavAn dRSTaH, yathA pUrvavAtAyanena ghaTamupalabhyAparavAtAyanena gRhNAnastAbhyAM devadattaH / gRhNAti ca cakSuSopalabdhaM ghaTAdikamarthaM hastAdinA jIvaH, tatastAbhyAM bhinna iti / evamatrAnekAnyanumAnAni naikAzca yuktayo vizeSAvazyakaTIkAdibhyaH svayaM kartta(vakta)vyAnIti / proktaM vistareNa prathama jIvatattvam / / vyAkhyA kA bhAvAnuvAda : kRmi, cIMTI, bhaMvarA, manuSya, jalacara, sthalacara aura khecara pazu ityAdi doindriyAdi jIvo meM sacetanatA mAnane meM kisIkA vivAda nahIM hai| paraMtu jo loga doindriya ityAdi jIvo meM sajIvatA kA niSedha karate hai, unako kucha kahA jAtA hai| "indriyoM se atirikta AtmA hai / kyoMki indriyoM kA vyApAra naSTa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 103/726 hone para bhI indriyo ke dvArA grahaNa kiye hue artha kA smaraNa hotA hai|" prayoga : jo jisakA uparama hone para bhI usase upalabdha artho kA smaraNa karanevAlA hotA hai, vaha usase atirikta hotA hai| jaise ki, khiDakI baMdha hone para bhI gavAkSa (khiDakI) dvArA dekhe hue padArtho kA smaraNa karanevAlA devadatta gavAkSa khiDakI se atirikta hai| (kahane kA matalaba yaha hai ki, jaise jo vastu dvArA padArtho kA jJAna huA, usa vastu kA nAza hone para athavA usakA vyApAra baMdha hone para bhI jJAtA ko pahale dekhe hue padArtho kA smaraNa hotA hai| isalie smaraNa karanevAlA jJAtA, vaha jJAna karane meM nimitta banI huI vastu se atirikta hai| vaise indriyo ke dvArA AtmA ne padArtha kA jJAna kiyA aura indriya ke vyApAra ke abhAva meM bhI AtmA ko jJAta padArtho kA smaraNa hotA hai| isalie usa padArtho ko jJAna karane meM nimitta banI huI indriyo se AtmA atirikta hai, aisA siddha hotA hai|) uparAMta indriyo ke artho kA jisane grahaNa kiye hai, vaisA vyakti kAlAMtara se aMdha yA badhira ho jAne para bhI pahale grahaNa kiye hue artho kA smaraNa karatA hai| isalie vaha vyakti indriyo se arthAntara (dUsarA svataMtra padArtha) hai, aisA siddha hotA hai| arthAt aMdhatva-badhiratva avasthA meM bhI AtmA pUrvagRhIta indriyoM ke artho kA smaraNa karatA hai| isalie AtmA indriyoM se bhinna hai| athavA indriyoM se atirikta AtmA hai| kyoMki indriyoM kA (padArtho meM) vyApAra hone para bhI kabhI anupayukta avasthA meM vastu kI (padArtha kI) upalabdhi hotI nahIM hai| anumAna prayoga : "indriyo se atirikta AtmA hai / kyoMki indriyo ke vyApAra meM bhI padArtha kI upalabdhi hotI nahIM hai|" yahA jo jisakA vyApAra hone para bhI jinake dvArA upalabdha padArtho kA jJAna karatA nahIM hai| vaha unase bhinna dekhA gayA hai| (arthAt jo vyakti kA indriyo ke viSayo meM vyApAra hone para bhI indriyo ke viSayoM kA jJAna karatA nahIM hai, vaha vyakti (AtmA) indriyo se bhinna hai| kahane kA matalaba yaha hai ki, indriyAM hai, indriyo kA viSayo meM vyApAra hai, phira bhI viSayo kA jJAna hotA nahIM hai| isalie siddha hotA hai ki viSayo kA jJAna karanevAlA koI bhinna tattva honA cAhie aura vahI AtmA hai| isalie hI) khiDakI khulI hai bAhara pe padArtha bhI hai, phira bhI anya jagaha pe jinakA mana hai vaha devadatta padArtho ko dekha nahIM sakatA hai| isalie padArtho ko nahi dekhatA devadatta bhinna hai| usI hI taraha se indriyAM viSayo meM pravRtta hone para bhI viSayo kA jJAna hotA nahIM hai| isalie usa padArtho kA jJAtA indriya se bhinna dUsarA koI honA cAhie, ki jisakA upayoga na hone ke kAraNa padArtho kA jJAna hotA nahIM hai aura usa indriyoM se bhinna jJAtA hai, vahI AtmA hai| athavA "sabhI indriyo se bhinna AtmA hai| kyoMki anya indriya se padArtha ko jAnakara usase anya indriyoM ko vikAra hotA hai|" yahA~ jo anya khiDakI se padArtha ko jAnakara (usase) anya khiDakI se vikAra pradarzana kare vaha khiDakIyoM se bhinna dekhA gayA hai| jaise mahala kI pUrva dizA kI khiDakI dvArA sundara strI ko dekhakara apara For Personal & Private Use Only

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104/727 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana (pazcima) kI khiDakI kI ora jAtI usa strI ke sAmane pazcima ke ora kI khiDakI meM jAke hAtha ityAdi se kucasparzAdi vikAra kA pradarzana karatA huA devadatta una khiDakIyoM se bhinna hai / kahane kA Azaya yaha hai ki, yadi AtmA indriyarupa hI ho, to eka indriya se padArtha ko jAnakara dUsarI indriya meM vikAra nahIM kara sktaa| kyoMki vaha to dono indriyo ke svAmI ko hI ho sakatA hai| koI vyakti, koI dUsarI vyakti ko A~kha se imalI khAtI dekhakara usa vyakti ko imalI khAne kI icchA, jIbha meM pAnI AnA ityAdi vikAra hote hai| yaha hakIkata isa bAta kI sUcanA karatI hai ki A~kha, hRdaya aura jIbha ke upara adhikAra rakhanevAlA koI to honA hI cAhie, ki jo yatheccha rupa se dekha sake,icchA kara sake, ityAdi kArya kara ske| aura vahI indriyo se bhinna AtmA hai| athavA indriyoM se atirikta AtmA hai kyoMki anya jagaha se jAnakara anya jagaha se grahaNa karatA hai| jo ghaTAdi ko anya jagaha se jAnakara anya jagaha se grahaNa karatA hai, vaha ubhayasthAno se bhinna dekhA gayA hai| jaise ki, pUrva ke ora kI khiDakI se ghaTa ko jAnakara apara (pazcima) ke ora kI khiDakI se grahaNa karatA devadatta vaha donoM khiDakIyoM se bhinna hai| jIva cakSu dvArA ghaTa ko jAnatA hai aura hAtha ke dvArA ghaTa ko grahaNa karatA hai (to vaha AtmA cakSu svarupa ho, to hAtha ke dvArA grahaNa kisa taraha se kara sakegA? aura yadi vaha hAtharupa ho, to cakSu se dekha sakegA kisa taraha se? isalie cakSu aura hAtha ke upara niyaMtraNa rakhanevAlA una donoM se bhinna AtmA mAnanA caahie|) isalie AtmA cakSu aura hAtha se bhinna hai| isa taraha se isa viSaya meM eka nahIM aneka anumAna - yuktiyAM hai| vaha vizeSAvazyakabhASya kI TIkA (vyAkhyA) se jAna lenaa| isa taraha se vistAra se jIvatattva kA svarupa kahA gyaa| ___ ajIvatattvaM vyAcikhyAsurAha- "yazcaitadviparItavAn" ityAdi / yazcaitasmAdviparItAni vizeSaNAni vidyante yasyAsAvetadviparItavAn so'jIvaH samAkhyAtaH / "yazcaitadvaiparItyavAn" iti pAThe tu / yaH punastasmAjjIvAdvaiparItyamanyathAtvaM tadvAnajIvaH sa samAkhyAtaH / ajJAnAdidharmebhyo rUparasagandhasparzAdibhyo bhinnAbhinno narAmarAdibhavAntarAnanuyAyI jJAnAvaraNAdikarmaNAmakartA tatphalasya cAbhoktA jaDasvarUpazcAjIva ityarthaH / sa ca dharmAdharmAkAzakAlapuSTalabhedAtpaJcavidho'bhidhIyate / tatra dharmo lokavyApI nityo'vasthito'rUpI dravyamastikAyo'saMkhyapradezo gatyupagrahakArI ca bhavati / atra nityazabdena svabhAvAdapracyuta AkhyAyate / avasthitazabdenAnyUnAdhika AvirbhAvyate / anyUnAdhikazcAnAdinidhanate-yattAbhyAM na svatattvaM vyabhicarati / tathA'rUpigrahaNAdamUrta ucyate / amUrtazca rUparasagandhasparzapariNAmabAhyavartyabhidhIyate / na khalu mUrti sparzAdayo vyabhicaranti, sahacAritvAt / yatra hi rUpapariNAmastatra sparzarasagandhairapi bhAvyam / ataH sahacarametaJcatuSTayamantataH For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 105/728 paramANAvapi vidyate / tathA dravyagrahaNAdguNaparyAyavAn procyate, "guNaparyAyavadravyam" [ta. sU0 5/38] iti vacanAt / tathAstayaH-pradezAH prakRSTA dezAH pradezA nirvibhAgAni khaNDAnItyarthaH / teSAMkAyaH-samudAyaH kathyate / tathA lokavyApItivacanenAsaMkhyapradeza itivacanena ca lokAkAzapradezapramANapradezo nirdizyate / tathA svata eva gatipariNatAnAM jIvapuSTalAnAmupakArakaro'pekSAkAraNamityarthaH / kAraNaM hi trividhamucyate, yathA ghaTasya mRtpariNAmikAraNaM 1, daNDAdayo grAhakAzca nimittakAraNaM 2, kumbhakAro nirvartakaM kAraNam 3 / taduktam-"nirvartakaM nimittaM, pariNAma, ca vidheSyate hetuH / kumbhasya kumbhakAro, dhartA mRJceti samasaMkhyam / / 1 / / " nimittakAraNaM ca dvedhA nimittakAraNamapekSAkAraNaM ca / yatra daNDAdiSu prAyogikI vainasikI ca kriyA bhavati tAni daNDAdIni nimittakAraNam / yatra tu dharmAdidravyeSu vaisrasikyeva kriyA tAni nimittakAraNAnyapi vizeSakAraNatAjJApanArthamapekSAkAraNAnyucyante / dharmAdidravyagatakriyApariNAmamapekSamANaM jIvAdikaM gatyAdikriyApariNati puSNAtIti kRtvA tato'tra dharmo'pekSAkAraNam 1 / vyAkhyA kA bhAvAnuvAda : jIva se viparIta ajIva hai| arthAt jIva ke vizeSaNo se viparIta vizeSaNovAlA ajIva hai| jIva se anyathAsvarupavAlA ajIva hai / jIva jJAnAdidharmovAlA hai to ajIva ajJAnAdi dharmovAlA hai / jIva jJAnAdidharmo se bhinnAbhinna hai, to ajIva ajJAnAdidharmo se bhinnAbhinna hai / jIva rupAdirahita hai to ajIva rupAdisahita hai| uparAMta ajIva rupAdicAra se bhinnAbhinna hai| jIva manuSya, devAdi dUsare bhavo meM jAnevAlA hai| ajIva bhavAntaragAmI nahIM hai| jIva jJAnAvaraNIyAdi karmo kA kartA aura bhoktA hai, to ajIva jJAnAvaraNIyAdi karmo kA kartA yA bhoktA nahIM hai| ajIva jaDasvarupa hai| ajIva ke pAMca prakAra hai| (1) dharmAstikAya, (2) adharmAstikAya, (3) AkAzAstikAya, (4) kAla, (5) pudgalAstikAya / usameM dharmAstikAya lokAkAza meM vyApta hai, nitya hai, avasthita hai, arupI hai, astikAya dravya hai, asaMkhyapradezavAlA hai tathA jIva aura pudgala kI gati meM sahAyaka hai| yahA~ "nitya" zabda se yaha sUcanA karate hai ki dharmAstikAya svabhAva se naSTa nahIM hotA hai| arthAt usakA svabhAva nitya hai, naSTa nahIM hotA hai| "avasthita" zabda dvArA dharmAstikAya nyUnAdhika hotA nahIM hai vaha prakaTa hotA hai| arthAt vaha eka akhaMDadravya hI rahatA hai| vaha do bhI nahIM hotA hai yA zUnya bhI nahIM hotA hai| uparAMta "anyUnAdhikatA" pada dvArA yaha sUcita hotA hai ki anAdi-sAMtatA tathA (aniyata) parimANa A uddhRteyaM ta0 bhA0 TI0 5/17 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana dvArA dharmAstikAya tattva vyabhicarita hotA nahIM hai / kyoMki dharmAstikAya anAdianaMta aura ( jisameM pradezo kI kamI yA baDhautI hotI nahIM hai vaise niyata ) parimANavAlA tattva hai I 106 / 729 "arupI" pada ke grahaNa se dharmAstikAya amUrta kahA jAtA hai / jisameM rupa, rasa, gaMdha, sparza se bAhyapariNAma ho use amUrta kahA jAtA hai| arthAt jisameM rupAdi na ho use amUrta kahA jAtA hai| jisameM rupa, rasa, gaMdha, sparza ho use mUrta kahA jAtA hai aura jisameM rupAdi nahIM hai vaha use amUrta kahA jAtA hai / tathA mUrti kA = mUrta padArthoM ko sparzAdi vyabhicarita karate nahIM hai| kyoMki rupAdi mUrta padArtho mUrti ko sahacArisaMbaMdha hai| jahA~ rupa kA pariNAma ho, vahAM avazya sparza, rasa aura gaMdha hote hai hI / isalie rupAdi cAroM sahacarita hai | isalie vaha paramANu meM bhI hote hai / arthAt rupAdi cAro guNa paramANu se lekara skandhaparyanta sabhI mUrtapadArtho meM hote hI hai| "dharmAstikAya astikAya dravya hai" - aisA kahA thA, usameM dravya ke grahaNa se dharmAstikAya guNa aura paryAyavAlA tattva hai aisA siddha hotA hai / kyoMki " guNa - paryAyavAlA jo ho, usako dravya kahA jAtA hai|" aisA zAstravacana hai / (sahabhAvI dharmo ko guNa tathA kramabhAvI dharmo ko paryAya kahA jAtA hai|) astikAyakA tAtparya yaha hai ki asti yAnI pradeza arthAt prakRSTadeza arthAt jisake vibhAga na paDa sake vaise) nirvibhAjyakhaMDa | una nirvibhAjyakhaMDo kA kAya - samUha / arthAt nirvibhAjya khaMDo ke samudAya ko astikAya kahA jAtA hai "dharmAstikAya lokavyApI hai aura asaMkhya pradezavAlA hai / " isa vacana se dharmAstikAya lokAkAza ke pradezo ke pramANavAle pradezavAlA nirdeza kiyA gayA hai| arthAt lokAkAza ke jitane pradeza hai, utane hI dharmAstikAya ke hai I tathA dharmAstikAya svata: hI gati meM pariNata jIva aura pudgalo ko gati karane meM upakAraka arthAt apekSAkAraNa hai| (vaise dharmAstikAya jIva-pudgala ko gati karAtA nahIM hai| paraMtu kevala gati karAne meM sahAyaka hotA hai| apekSita kAraNa kI bhUmikA adA karatA hai / jaise machalI ko pAnI tairAtA nahIM hai| paraMtu tairane meM apekSitakAraNa ke rupameM bhUmikA adA karatA hai / ) kAraNa tIna prakAra ke hai - jaise ki (1) ghaTa kA miTTI pariNAmikAraNa hai / (2) ghaTa kA daMDAdi nimittakAraNa hai / (3) ghaTa kA kuMbhakAra nirvartakakAraNa hai| isa prakAra pariNAmikAraNa, nimittakAraNa aura nirvartakakAraNa aise kAraNa ke tIna prakAra hai / jo kAraNa svayaM kAryarupa meM pariNAma prApta kara le, use pariNAmikAraNa kahA jAtA hai| jaise miTTI ghaTarUpa meM pariNAma prApta kara letI hai / isalie miTTI ghaTa kA pariNAmikAraNa hai| jo svayaM kAryarupa meM pariNAma na pAye, paraMtu kartA ko kArya karane meM sahAyaka ho use nimitta kAraNa kahA jAtA hai| jaise ki ghaTa ke prati daMDa - cakra ityAdi / kArya kA kartA nirvartakakAraNa kahA jAtA hai| jaise ki, For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana ghaTarUpa kArya kA kartA kumbhakAra (kumhAra) isalie kahA hai ki... " nirvartaka, nimitta aura pariNAmi aise tIna prakAra ke kAraNa hai / ghaTa kA kartA kumbhakAra nirvartakakAraNa hai / dhAraNa karanevAle cakrAdi nimittakAraNa hai tathA miTTI upAdAna - pariNAmikAraNa hai / " nimittakAraNa do prakAra kA hai / (1) nimittakAraNa, (2) apekSAkAraNa / jo nimittakAraNo meM svAbhAvika tathA kartA ke prayoga dvArA kriyA hotI hai, una dono prakAra kI kriyAvAle daMDAdi kAraNa (zuddha) nimittakAraNa kahA jAtA hai / 107 / 730 jo kAraNo meM mAtra svAbhAvika kriyA (pariNamana) hotI hai vaha nimittakAraNa hone para bhI apekSAkAraNa hI kahA jAtA hai / dharmAstikAyAdi dravyo meM svAbhAvika pariNamanasvarupa kriyA hotI hai| isalie ve nimittakAraNa hone para bhI vizeSa kAraNatA ko batAne ke lie apekSAkAraNa kahA jAtA hai / arthAt apekSAkAraNa nimittakAraNa hI hai| paraMtu usameM mAtra svAbhAvika pariNamanasvarupa vizeSatA hone ke kAraNa use apekSAkAraNa kahA jAtA hai 1 dharmadravya meM honevAlI svAbhAvika pariNamana rupa kriyA kI apekSA karate jIvAdi dravyo kI apanI gati Adi kriyApariNati puSTa hotI hai| isalie jIvAdidravyo kI gatirupa kriyA meM apekSita banatA dharmAstikAya dravya apekSAkAraNa kahA jAtA hai / mantavyaH, evamadharmo'pi lokavyApitAdisakalavizeSaNaviziSTo dharmavannirvizeSaM sthityupagrahakArI svata eva sthitipariNatAnAM jIvapudgalAnAM sthitiviSaye'pekSAkAraNaM vaktavyaH 2 1 evamAkAza lokAlokavyApakamanantapradezaM nityamavasthitamarUpidravyamastikAyo'vagAhopakArakaM ca vaktavyaM, navaraM lokAlokavyApakamiti / ye kecanAcAryAH kAlo dravyaM nAbhyupayanti kiMtu dharmAdidravyANAM paryAyameva, tanmate dharmAdharmAkAzapudgalajIvAkhyapaJcAstikAyAtmako lokaH / ye tu kAlo dravyamicchanti, tanmate SaDdravyAtmako lokaH, paJcAnAM dharmAdidravyANAM kAladravyasya ca tatra sadbhAvAt / AkAzadravyamekamevAsti yatra so'lokaH lokAlokayorvyApakamavagAhopakArakamiti svata evAvagAhamAnAnAM dravyANAmavagAhadAyi bhavati na punaranavagAhamAnaM pudgalAdi balAdavagAhayati / ato nimittakAraNamAkAzamambuvanmakarAdInAmiti / alokAkAzaM kathamavagAhopakArakaM, anavagAhyatvAditi cet ? ucyate / taddhi vyApriyetaivAvakAzadAnena yadi gatisthitihetU dharmAdharmAstikAyau tatra syAtAM na ca tau tatra staH, tadabhAvAcca vidyamAno'pyavagAhanaguNo nAbhivyajyate kilA lokAkAzasyeti kAlo'rdhatRtIyadvIpAntarvartI paramasUkSmo / / 3 / / For Personal & Private Use Only navaraM

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108/731 SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana nirvibhAga ekaH samayaH / sa cAstikAyo na bhaNyate, ekasamayarUpasya tasya niHpradezatvAt / Aha ca-"tasmAnmAnuSalokavyApI kAlo'sti samaya eka iha / ekatvAJca sa kAyo na bhavati kAyo hi samudAyaHA / / 1 / / " sa ca sUryAdigrahanakSatrodayAstAdi-kriyAbhivyaGgaya ekIyamatena dravyamabhidhIyate / / sa caikasamayo dravyaparyAyobhayAtmaiva, dravyArtharUpeNa pratiparyAyamutpAdavyayadharmApi svarUpAnanyabhUtakramAkramabhAvyanAdyaparyavasAnAnantasaMkhyaparimANaH, ata eva ca sa svaparyAyapravAhavyApI dravyAtmanA nityo'bhidhIyate / atItAnAgatavartamAnAvasthAsvapi kAla: kAla ityavizeSazruteH / yathA hyekaH paramANuH paryAyairanityo'pi dravyatvena sadA sanneva na kadAcidasattvaM bhajate, tathaikaH samayo'pIti / ayaM ca kAlo na nirvartakakAraNaM nApi pariNAmikAraNaM, kiMtu svayaM saMbhavatAM bhAvAnAmasmin kAle bhavitavyaM nAnyadetyapekSAkAraNam / vyAkhyA kA bhAvAnuvAda : dharmadravya kI taraha adharmadravya bhI lokavyApI, amUrta, avasthita Adi vizeSaNovAlA hai| paraMtu adharmadravya sthiti (khaDe rahane) meM pariNata hue jIva tathA pudgala kI sthiti ke viSaya meM apekSAkAraNa hai| arthAt jIvAdi kI sthitirupa kriyA meM apekSAkAraNa adharmadravya hai| itanI dharmadravya se usameM vizeSatA hai| isa anusAra se AkAza bhI lokAlokavyApta, anaMtapradezavAlA, nitya, avasthita, arupI, astikAya, dravya aura jIvAdi ko avagAhanA dene meM upakAraka hai| dharma-adharma dravya se AkAza meM yaha vizeSatA hai ki vaha lokAlokavyApI hai| ___ kucha AcArya kAla ko svataMtradravya mAnate nahIM hai| paraMtu dharmAstikAya ityAdi ke paryAya svarupa hI mAnate hai| una AcAryo ke matAnusAra dharma, adharma, AkAza, pudgala, aura jIva nAma ke pAMca astikAya svarupa loka hai / arthAt dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalastikAya, jIvAstikAya rupa pAMca dravyovAlA loka hai| jo AcArya kAla ko (svataMtra) dravya ke rupa meM mAnate hai| unake matAnusAra SaDdravyAtmaka loka hai| kyoMki usa loka meM dharmAdi pAMca aura kAladravya vidyamAna hai| ___ AkAzadravya eka hI hai jisameM vaha aloka kahA jAtA hai| arthAt cha: dravyo meM se kevala eka AkAza jahAM hai vaha aloka kahA jAtA hai| ___ AkAzadravya lokAloka meM vyApta hai tathA avakAza dene meM upakAraka hai| arthAt svataH hI rahanevAle dravyo ko AkAza rahane kI jagaha detA hai| paraMtu rahanA na cAhanevAle pudgala Adi ko jabaradastI rahane kI jagaha detA nahIM hai| isalie AkAza pudgalAdi dravyo kA apekSAkAraNa hai| jaise rahane kI icchAvAle makarAdi ko A uddhRteyaM ta0 bhA0 TI0 5/22 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana 109/732 pAnI rahane kI jagaha detA hai, vaise rahane kI icchAvAle pudgalAdi ko rahane kI jagaha AkAza detA hai| zaMkA : Apane kahA ki avakAza dene meM upakAraka AkAza hai, to aloka meM AkAza kisIko rahane kI jagaha detA nahIM hai| to AkAza kisa taraha se avakAza dene meM upakAraka kahA jAtA hai ? samAdhAna : AkAza aloka meM vyApta hone se avakAza dene meM pravRtta hI hai, paraMtu gati--sthiti meM kAraNabhUta dharmAstikAya - adharmAstikAya aloka meM na hone se aloka meM koI pudgalAdi dravya hI nahIM hai| isalie jIva-pudgalAdi ke abhAva meM AkAza kA avagAhana guNa vidyamAna hone para bhI usakA kArya prakaTa rupa se dikhAI detA nahIM hai| paraMtu usake guNa kA pariNamana to hai hii| (pahale bhI kahA thA ki rahane kI icchAvAle dravyo ko rakhane kA kAma AkAza karatA hai| jabaradastI se rakhane kA kAma karatA nahIM hai| aloka meM rahane kI icchAvAle dravyo kA hI abhAva hone se usako rakhane kI kriyA AkAza meM dikhatI nahIM hai|) kAla DhAI dvIpa meM rahatA hai| vaha kAla paramasUkSma, nirvibhAga, ekasamayarupa hai / vaha kAla astikAya kahA jAtA nahIM hai| kyoMki eka samaya rupakAla pradezarahita hai aura kahA bhI hai ki.... "manuSyalokavyApI kAla eka samayarupa hai aura eka hone se "kAya" rUpa nahIM hai| samudAya ko "kAya" kahA jAtA hai| // 1 // " (jainadarzanAnusAra "DhAI ddIpa" eka cokkasa kSetre hai| caudarAjaloka pramANa kSetra kA eka cokkasa vibhAga hI DhAI ddIpa kahA jAtA hai| kSetra saMbaMdhI vizeSa varNana jainadarzana ke bRhadsaMgrahaNI ityAdi graMtha meM milatA hai|) sUrya, caMdra, graha, nakSatrAdi ke udaya-asta ityAdi kriyA se parijJAna hotA hai vaha kAla ekamata se dravya kahA jAtA hai aura vaha eka samayarupa kAla, dravya aura paryAya ubhayasvarupa hai| yadyapi kAla meM pratikSaNa pariNamana hotA hone se utpAda aura vyaya hotA rahatA hai| phira bhI dravyAstikanaya se (dravyadRSTise) vaha apanA svarupa badalatA nahIM hai, arthAt kabhI bhI kAlAntarabhUta yA akAlarupa banatA nahIM hai| isa kAlakrama se yA akrama se (ekasAtha) honevAle anaMta paryAyo meM apanI sattA rakhatA hai| isa taraha se dravyarupa se samastaparyAyo ke pravAha meM apanI sattA vyApta hone ke kAraNa nitya kahA jAtA hai| anAgata, atIta yA vartamAna kisI bhI avasthA meM bhI apanA astitva rakhatA hai| arthAta "kAla-kAla" aisA sAdhAraNavyavahAra prApta karatA hai| jaise paramANu aneka rupo meM parivartita honerupa anekavidha paryAyo se anitya hai phira bhI dravyatvena hamezA sat hai| kabhI bhI asat hotA nahIM hai| isalie nitya hai| usa anusAra se samayarupa kAla anekarupo meM parivartita hone ke kAraNa paryAyo se anitya hone para bhI hamezA sat rahatA hai aura kabhI bhI asat hotA na hone se nitya hai| yaha kAla nivartakakAraNa yA pariNAmikAraNa nahIM hai| paraMtu svayaM utpanna ke prati bhAva honevAle "yahakAla meM hI ho, anya kAla meM nahIM hai|" isa taraha se apekSAkAraNa banatA hai| arthAt apane Apa pariNamana pAte padArtho ke pariNamana meM "yaha pariNamana isa kAla meM honA caahie| dUsare kAla meM nahi hai|" aise svarupa se kAla apekSAkAraNa banatA hai| For Personal & Private Use Only

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110/733 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana kAlakRtA vartanAdyA vastUnAmupakArAH / athavA vartanAdyA upakArAH kAlasya liGgAni, tatastAnAha "vartanA pariNAmaH kriyAparatvAparatve ca" [tattvArthAdhigamaH 5, 22] / tatra vartante svayaM padArthAH, teSAM vartamAnAnAM prayojikA kAlAzrayA vRttirvartanA, prathamasamayAzrayA sthitirityarthaH 1 / pariNAmo dravyasya svajAtyaparityAgena parispandetaraprayogajaparyAyasvabhAvaH pariNAmaH / tadyathA-vRkSasyAGkuramUlAdyavasthAH pariNAmaH, AsIdaGkuraH, samprati skandhavAn, aiSamaH puSpiSyatIti / puruSadravyasya bAlakumArayuvAdyavasthAH pariNAmaH / evamanyatrApi / E-97pariNAmo dvividhaH, anAdiramUrteSu dharmAdiSu, mUrteSu tu sAdirabhendradhanurAdiSu stambhakumbhAmbhoruhAdiSu ca / RtuvibhAgakRto velAvibhAgakRtazca pariNAmastulyajAtIyAnAM vanaspatyAdInAmekasminkAle vicitro bhavati 2 / prayogavisrasAbhyAM janito jIvAnAM pariNamanavyApAraHkaraNaM kriyA tasyA anugrAhakaH kAla: / tadyathA-naSTo ghaTaH, sUryaM pazyAmi, bhaviSyati vRSTirityAdikA atItAdivyapadezAH parasparAsaMkIrNA yadapekSayA pravartante, sa kAlaH 3 / idaM paramidamaparamitipratyayAbhidhAne kAlanimitte 4 - 5 / tadevaM varttanAdyupakArAnumeyaH kAlo dravyaM mAnuSakSetre / manuSyalokAbahiH kAladravyaM nAsti / santo hi bhAvAstatra svayamevotpadyante vyayantyavatiSThante ca / astitvaM ca bhAvAnAM svata eva, natu kAlApekSam / na ca tatratyAH prANApAnanimeSonmeSAyuHpramANAdivRttayaH kAlApekSAH, tulyajAtIyAnAM sarveSAM yugapadabhavanAt / kAlApekSA hyarthAstulyajAtIyAnAmekasmin kAle bhavanti, na vijAtIyAnAm / tAzca prANAdivRttayastadvatAM naikasminkAle bhavantyuparamanti ceti / tasmAnna kAlApekSAstAH / paratvAparatve api tatra cirA'cirasthityapekSe, sthitizcAstitvApekSA, astitvaM ca svata eveti / ye tu kAlaM dravyaM na manyante, tanmate sarveSAM dravyANAM vartanAdayaH paryAyA eva santi, na tvapekSAkAraNaM kazcana kAla iti / / 4 / / vyAkhyA kA bhAvAnuvAda : kAla dvArA padArtho ke vartanAdi pariNamanasvarupa upakAra hotA hai| athavA padArtho ke vartanAdi upakAra kAla ke liMga hai| tattvArthasUtra a. 5 / 22 meM kahA hai ki - vartanA, pariNAma, kriyA, paratva aura aparatva, ye pAMca kAla ke upakAra hai| svayaM padArtha vartana karatA hai| ve svayaM vartana karanevAle padArtho ko sahAyatA dene ke kAlakI pravRtti (zakti) ko vartanA kahA jAtA hai| prathama samaya meM honevAlI padArtha kI sthiti vaha vartanA hai| ____ (E-97) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana apanA mUla svabhAva choDe binA mUla svabhAva meM hI eka avasthA ko choDakara dUsarI avasthA meM jAnA use pariNAma kahA jAtA hai / arthAt eka paryAya meM se dUsare paryAya meM jAnA use pariNAma kahA jAtA hai| jaise ki, vRkSa ke aMkura, mUlAdi avasthAyeM vaha pariNAma hai| arthAt bhUtakAla meM aMkura thA, usameM se vartamAna meM skandhavAlA huA aura bhaviSya meM puSpavAlA hogaa| isa taraha se avasthAntara kI aMdara pariNamana honA use pariNAma kahA jAtA hai| usI hI taraha se puruSadravya kI bAla, kumAra, javAnI ityAdi avasthAyeM pariNAma hai / pariNAma do prakAra kA hai / (1) amUrta dharmAdi dravyo meM anAdipariNAma hai / (2) mUrti aise abhra (bAdala), indradhanuSya ityAdi meM tathA staMbha, ghaTa, kamala ityAdi meM sAdi pariNAma hai / jina dravyo ke pariNamana kA prAraMbha na ho vaha anAdipariNAma aura jina dravyoM ke pariNamana kA prAraMbha huA ho vaha sAdipariNAma | ekajAtIya vanaspatiyoM meM Rtubheda se tathA samaya ke bheda se eka hI kAla meM vicitra pariNAma hotA hai / puruSa ke prayoga se yA svAbhAvika rupa se utpanna hue jIvo ke pariNamana ke lie honevAlI vyApArakriyA meM kAla sahAyaka hotA hai / arthAt jIvo kA avasthAntara meM pariNamana prayoga se yA svAbhAvika rupa se hotA hai| usa pariNamana ke lie honevAlI vyApArakriyA meM kAla sahAyaka banatA hai / ghaTa kA nAza huA, sUrya ko maiM dekhatA hUM, barasAta hogI / ityAdi atItAdi vyapadeza arthAt parasparaasaMkIrNa aise atItAdi kAlasaMbaMdhI vyavahAro kA jisakI apekSA se vyapadeza kiyA jAtA hai| "vaha kAla hai|" "yaha para hai|" "yaha apara hai|" ityAdi jJAna tathA vyavahAra bhI kAlanimittaka hI hai / arthAt kAla nimitta se hotA hai / 111 / 734 isalie isa anusAra se vartanAAdi liMgo se anumeya kAladravya manuSyaloka meM hI hai| manuSyaloka se bAhara kAladravya nahIM hai| manuSyaloka ke bAhara rahe hue padArtha svayaM hI utpanna hote hai, svayaM nAza hote hai aura svayaM sthira rahate hai| arthAt manuSyaloka se bAhara padArtho kA astitva svataH hI hotA hai / kAlakI sahAyatA se nahi hai / tathA vahA~ ke jIvo ke zvAsozvAsa, A~kho kA palakanA, A~kho kA khulanA ityAdi vyApAra kAla kI apekSA hotA nahIM hai / kyoMki sajAtIya padArtho kA ukta vyApAra ekasAtha nahIM hotA / sajAtIya padArtho kA ekasAtha honevAlA vyApAra kAla kI apekSA rakhatA hai / vijAtIya padArtho kA nahIM / vahA~ ke prANIyoM kA zvAsozvAsA-divyApAra na to eka kAla meM utpanna hotA hai, yA na to nAza hotA hai, ki jisase usako kAla kI apekSA ho ! manuSyaloka kI bAhara paratva - aparatva kA vyavahAra bhI cirakAlInasthiti aura acirakAlInasthiti kI apekSA se hotA hai aura vaha sthiti astitva kI apekSA rakhatI hai aura astitva svata: hI hai / vaise hI jo AcArya kAla ko svataMtradravya mAnate nahIM hai, unake mata meM sabhI dravyo ke vartanAdi paryAyarupa hI kAla hai| parantu unako hone meM kAla nAma ke dravya kI koI apekSA nahIM hai / arthAt kAla apekSAkAraNa banatA nahIM hai| For Personal & Private Use Only www.jalnelibrary.org

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112/735 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana ___ atha pudgalAH / "sparzarasagandhavarNavantaH pudgalAH" [tattvArthAdhigama0 5,23] / atra sparzagrahaNamAdau sparze sati rasAdisadbhAvajJApanArtham / tato'bAdIni caturguNAni sparzitvAt, pRthivIvat / tathA manaH sparzAdimat, asarvagatadravyatvAt, pArthivANuvaditi prayogau siddhau / tatra sparzA hi mRdukaThinagurulaghuzItoSNasnigdharUkSAH / atra ca snigdharUkSazItoSNAzcatvAra evANuSu saMbhavanti / skandheSvaSTAvapi yathAsaMbhavamabhidhAnIyAH / rasAstiktakaTukaSAyAmlamadhurAH / lavaNo madhurAntargata ityeke, saMsargaja ityapare / gandhau surabhyasurabhI / kRSNAdayo varNAH / tadvantaH pudgalA iti / na kevalaM pudgalAnAM sparzAdayo dharmAH, zabdAdayazceti darzyate / "zabdabandhasaukSmyasthaulya-saMsthAnabhedatamachAyAtapodyotavantazca" [tattvArthAdhigama0 5, 24] pudgalAH / atra pudgalapariNAmAviSkAre matuSpratyayo nityayogArthaM vihitaH / tatra zabdo dhvaniH 1 / bandha-parasparAzleSalakSaNaH prayogavisrasAdijanita audArikAdizarIreSu jatukASThAdizleSavat paramANusaMyogajavadveti 2 / saumyaM-sUkSmatA 3 / sthaulyaM-sthUlatA 4 / saMsthAnamAkRtiH 5 / bhedaH-khaNDazo bhavanaM 6 / tama chAyAdayaH pratItAH / sarva evaite sparzAdayaH zabdAdayazca pudgaleSveva bhavantIti / pudgalA dvedhA, paramANavaH skandhAzca / tata paramANorlakSaNamidam "kAraNameva tadantyaM, sUkSmo nityazca bhavati paramANuH / ekarasavarNagandho, dvisparzaH kAryaliGgazca(A) / / 1 / / " vyAkhyA / / sakalabhedaparya-ntavartitvAdantyaM tadeva kAraNaM na punaranyavyaNukAdi tadeva kimityAha sUkSmaH-AgamagamyaH, asmadAdIndriyavyApArAtItatvAt / nityazceti-dravyArthikanayApekSayA dhruvaH, paryAyArthikanayApekSayA tu nIlAdibhirA-kArairanitya eveti / na tataH paramaNIyo dravyamasti, tena paramANuH / tathA paJcAnAM rasAnAM dvayorgandhayoH paJcavidhasya varNasyaikena rasAdinA yuktaH / tathA caturNA sparzAnAM madhye dvAvaviruddhau yau sparzI snigdhoSNau snigdhazItau rUkSazItau rUkSoSNau vA, tAbhyAM yuktaH / tathA kAryaM TyaNukAdyacitta-mahAskandhaparyantaM tasya liGgamiti / evaMvidhalakSaNA niravayavAH paraspareNA'saMyuktAH paramANavaH / vyAkhyA kA bhAvAnuvAda : aba pudgaladravya kA varNana kiyA jAtA hai| tattvArthasUtra a.5|23 meM kahA hai ki... "sparza, rasa, gaMdha, varNavAle pudgala hote hai|" sUtra meM prathama "sparza" ko grahaNa karane kA kAraNa yaha hai ki... "jisameM sparza hotA hai, / usameM rasa, gaMdha, varNa avazya hotA hI hai| arthAt prAraMbha se sparza kA grahaNa hone para bhI rasAdi kA sadbhAva avazya hotA hai, vaha batAne ke lie hai isalie sparza ko prathama grahaNa kiyA hai||" "pAnI ityAdi (A) uddhRto'yaM ta0 bhA0 5/25 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 113/736 padArtha rupa, rasa, gaMdha, sparza ye cAra guNavAle hai| kyoMki usameM sparza hotA hai, jaise ki, pRthvii|" tathA "mana sparzAdi cAra guNavAlA hai| kyoMki asarvagata (avyApI) dravya hai| jaise ki, pArthivaparamANu / " ye dono anumAna prayoga se siddha hotA hai ki, jahAM sparza hotA hai, vahAM rupAdi tIna avazya hote hI hai| usameM sparza ATha prakAra ke hai| (1) mRdu, (2) kaThina, (3) guru, (4) laghu, (5) zIta, (6) uSNa, (7) snigdha, (8) rukSa / paramANuo meM snigdha, rukSa, zIta, uSNa ye cAra hI sparza hote hai| paraMtu skandha meM yathAsaMbhava ATho sparza hote hai| rasa pAMca prakAra ke hai / (1) tikta (tIkhA), (2) kaTu (kaDuA), (3) kaSAya (tUrA), (4) Amla (khaTTA), (5) madhura (mIThA) / kucha AcArya lavaNa (namaka) kA samAveza madhura rasa meM karate hai aura kucha AcArya usako anya raso ke saMsarga se utpanna huA mAnate hai| gaMdha surabhi aura asurabhi do prakAra kI hai| kAlA, pIlA, nIlA, rAtA, zveta (sapheda) ye pAMca varNa hai| ye sparza, rupa, gaMdha aura varNavAle pudgala hai| pudgalo ke mAtra sparzAdi dharma hai aisA nahIM hai| paraMtu zabdAdi dharma bhI pudgala ke hai| tattvArthasUtra a.5|24 meM kahA hai ki... "zabda, baMdha, sUkSmatA, sthUlatA, saMsthAna, bheda, aMdhakAra, chAyA, Atapa, udyotavAle bhI pudgaladravya hote hai| arthAt zabdAdi pudgala ke hI paryAya hai|" sUtra meM pudgala ke pariNAma (paryAyo) ke kathana meM "matup" pratyaya ke prayoga se usakA nitya saMbaMdha sUcita hotA hai| (1) dhvani ko zabda kahA jAtA hai| kAna se sunI jAtI AvAja ko dhvani-zabda kahA jAtA hai| (2) prayoga se hote lAkSA (lAkha) aura kASTha ke AzleSa (baMdha) kI taraha tathA svAbhAvika hote paramANu kA saMyoga (baMdha) kI taraha audArikAdi zarIra meM prayoga se yA svabhAva se utpanna honevAle paraspara AzleSa ko baMdha kahA jAtA hai| arthAt paraspara joDanA use baMdha kahA jAtA hai| (3) saukSmya = patalApana / (4) sthaulya = sthUlatA = sthUlapana (5) saMsthAna = AkRti, (6) bheda = khaMDa honA - TUkaDe TUkaDe honA, (7) aMdhakAra, (8) chAyA, (9) Atapa, (10) udyota pratyakSa se pratIta hai| yaha uparokta varNita sparzAdi dharma tathA zabdAdi paryAya (dharma) pudgalo meM hI hote hai| ___ pudgalo ke do prakAra hai| (1) paramANu svarupa aura (2) skandha svarupa / usameM paramANu kA lakSaNa yaha hai - paramANu kAraNa hI hotA hai| arthAt yaha kAryarupa nahIM hai| vaha skandho ko utpanna karane kA kAraNa hI hai| vaha kisI se utpanna nahi hotA hai| isalie kAryarupa nahIM hai| vaha antya hai| arthAt usase choTA koI dravya nahIM hai| vaha sUkSma aura nitya hai| eka rasa, eka gaMdha, eka varNavAlA tathA do sparzavAlA paramANu hai| paramANu skandha rupa liMgo se = kAryo se anumeya hai| pratyakSa nahIM hai| // 1 // " paramANu sakalabhedo kI paryantavati hai| arthAt koI padArtha ke TUkaDe kiye jAye, aMta meM eka aisA TUkaDA ho ki punaH usakA dUsarA TUkaDA na ho sake, vaha aMtima bhAga paramANu hI hai| vaha paramANu kAraNa bhI hai| dvayaNukAdi kAryarupa hai| usakA kAraNa paramANu hai| vaha paramANu sUkSma hai| arthAt Agamagamya hai| kyoMki.. hamArI indriyo ke vyApAra kA vaha viSaya bana sakatA nahIM hai| arthAt hamArI indriyo se gocarAtIta hai| For Personal & Private Use Only

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114/737 SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana dravyArthikanaya kI apekSA se paramANu nitya = dhruva hai| paryAyAthikanaya kI apekSA se nIlAdi AkAra dvArA anitya hI hai| paramANu se parama aNu (choTA) dravya nahIM hai| isalie use paramANu kahA jAtA hai| pAMca rasa meM se eka rasa, do gaMdha meM se eka gaMdha, pAMca varNo meM se eka varNa se yukta paramANu hai / cAra sparzo meM paraspara aviruddha jo sparza hai, usameM se do sparzo se yukta paramANu hai| arthAt paraspara viruddha aise snigdha = uSNa, snigdha - zIta, rukSa - zIta aura rukSa = uSNa ye cAra joDIyAM hai| (ina cAra joDIyo meM se koI eka joDIvAlA arthAt) paraspara aviruddha do sparzavAlA paramANu hotA hai| dvayaNuka se lekara acitta mahAskandha taka paramANu ke kArya hai| arthAt paramANu ko batAnevAle ve liMga hai| aise prakAra ke lakSaNavAle, niravayava, paraspara asaMyukta paramANu hai| skandhAH puna_NukAdayo'nantANukaparyantAH sAvayavAH prAyo grahaNAdAdAnAdivyApArasamarthAH paramANusaMghAtA iti / ete dharmAdharmAkAzakAlapudgalA jIvaiH saha SaDdravyANi / eSvAdyAni catvAryekadravyANi, jIvAH pudgalAzcAnekadravyANi, pudgalarahitAni tAni paJcAmUrtAni, pudgalAstu mUrtA eveti / nanu jIvadravyasyArUpiNo'pyupayogasvabhAvatvena svasaMvedanasaMvedyatvAdastitvaM zraddhAnapathamavatArayituM zakyam / dharmAdharmAstikAyAdInAM tu na jAtucidapi svasaMvedanasaMvedyatvaM samasti, acetanatvAt / nApi parasaMvedanavedyatA, nityamarUpitvena / tatkathaM teSAM dharmAstikAyAdInAM satAM sattA zraddheyA syAditi cet ? ucyate, pratyakSeNa yo'rtho nopalabhyate sa sarvathA nAstyeva, yathA zazaviSANamityekAntena na mantavyaM / yata iha loke dvividhAnupalabdhirbhavati, tatraikA'sato vastuno'nupalabdhiH, yathA turaGgamottamAGgasaMsargAnuSaGgizRGgasya, dvitIyA tu satAmapyarthAnA-manupalabdhirbhavati / yA ca satsvabhAvAnAmapi bhAvAnAmanupalabdhiH, sAtrASTadhAbhidyate / tathAhi-atidUrAt, 1, atisAmIpyAt 2, indriyaghAtAt 3, manaso'navasthAnAt 4, saukSmyAt 5, AvaraNAt 6, abhibhavAt 7, samAnAbhihArAJceti 8 [ ] / tatrAtidUrAddezakAlasvabhAvaviprakarSAttrividhAnupalabdhiH / tatra dezaviprakarSAt yathA kazcit devadatto grAmAntaraM gato na dRzyate, tatkathaM sa nAsti ? so'styeva, dezaviprakarSAnnopalabdhiH / evaM samudrasya parataTaM mervAdikaM vA sadapi nopalabhyate / tathA kAlaviprakarSAt bhUtA jinapUrvajAdayo bhaviSyA vA padmanAbhAdayo jinA nopalabhyante, abhUvan bhaviSyanti ca te / tathA svabhAvaviprakarSAnnabhojIvapizAcAdayo nopalabhyante, na ca te na santi 1 / tathAtisAmIpyAt yathA netrakajjalaM nopalabhyate tatkathaM tannAsti ? tadastyeva, punaratisAmIpyAnnopalabhyate 2 / tathendriyaghAtAt yathA andhabadhirAdayo rupazabdAdInnopalabhyate tatkathaM rUpAdayo na santi ? santyeva, te punarindriyaghAtAnnopalabhyante 3 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 115/738 vyAkhyA kA bhAvAnuvAda : dvayaNukAdi skandha hai| yAvat anaMta aNuvAle dravya skandha kahe jAte hai| ve skandha avayavovAle hai| vaha jyAdAtara denA, lenA ityAdi vyApAra meM samartha hote hai| ve skandha paramANu ke saMghAta svarupa hai| ye dharmAstikAya, adharmAstikAya, AkAza, kAla, pudgalo aura jIvo ke sAtha chaH dravya hai| usameM prathama cAra eka dravya hai| jIva aura pudgala aneka dravya hai| arthAt prathama cAra eka hI dravya hai| jaba ki jIva aura pudgala aneka hai| pudgala ke sivA pAMca dravya amUrta hai| pudgala mUrta hI hai| zaMkA : jIva dravya arupi hone para bhI jIva kA upayoga svabhAva hone ke kAraNa upayogasvabhAvatvena svasaMvedana se jIva saMvedya hai| isalie jIva kA astitva zraddhApatha meM A sakatA hai, arthAt jIva arupi hone para bhI usakA jJAnadarzana rupa upayoga svabhAva "maiM sukhI hUM", "maiM jAnatA hUM" ityAdi svasaMvedana pratyakSa se anubhava meM AtA hai| isalie usakI sattA mAnane meM dikkata nahIM AtI hai| paraMtu dharmAstikAyAdi kA kabhI bhI svasaMvedana hotA nahIM hai| kyoMki vaha acetana hai tathA nitya = hamezA arupi hone ke kAraNa dUsarA koI bhI usako pratyakSa se jAnA nahIM jA sktaa| isalie kisa taraha se vaha dharmAstikAyAdi kI sattA zraddhApatha meM A skegii| samAdhAna : "pratyakSa se jo padArtha upalabdha na hotA ho, vaha sarvathA hotA hI nahIM hai / jaise kharagauza kA siNg|" aisA ekAMta se mAnanA nahIM caahie| kyoMki loka meM do prakAra se (padArtho kI) anupalabdhi hotI hai| (1) avidyamAna - padArtha kI anupalabdhi, jaise ki, ghoDe ke mastaka upara siNg| (2) vidyamAna padArtha kI anupalabdhi / jo satsvabhAvavAle padArtha kI bhI anupalabdhi ho, usake yahAM ATha prakAra ke vibhAga hote hai / (1) satsvabhAvavAle padArtha kI anupalabdhi ati dUra hone se hai / (2) atisAmIpyAtsatsvabhAvavAle padArtha kI anupalabdhi ati najadIka hone se hai| (3) indriyaghAtAt- satsvabhAvavAle padArtha kI anupalabdhi indriyo kA ghAta huA hone se hai| ( 4 ) manaso'navasthAnAt- satsvabhAvavAle padArtha kI anupalabdhi (indriyo kA vyApAra hone para bhI) mana dUsarI jagaha pe hone se hai / (5) saumyAt- satsvabhAvavAle padArtha kI anupalabdhi padArtha kI sUkSmatA ke kAraNa hai / (6) AvaraNAt-satsvabhAvavAle padArtha kI anupalabdhi padArtha ke upara AvaraNa hone se hai / (7) abhibhavAt-satsvabhAvavAle padArtha kI anupalabdhi vaha padArtha dUsare padArtha se abhibhUta huA hone se hai|(8) samAnAbhihArAt- satsvabhAvavAle padArtha kI anupalabdhi samAna padArthoM meM mila jAne ke kAraNa hai| usameM (1) atidUra kA vyapadeza dUradezavartI padArtha meM, atIta - anAgatakAlIna padArtha meM aura svabhAva se atIndriya padArthoM meM hotA hai| arthAt padArtha dUra deza meM rahA huA ho, atItakAla yA anAgatakAla saMbaMdhI ho athavA svabhAva se atIndriya ho, usakI anupalabdhi hotI hai| arthAt devadatta kI anupalabdhi dezaviprakarSa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana ke kAraNa hai| dUsare gAMva gayA huA devadatta dikhAI detA nahIM hai| isalie kyA vaha nahIM hai ? vaha hai hI / paraMtu dezaviprakarSa ke kAraNa upalabdha hotA nahIM hai| isa taraha se dezaviprakarSa ke kAraNa samudra kA dUsarA kinArA yA meru, parvata ityAdi vidyamAna hone para bhI upalabdha hote nahIM hai / 116 / 739 isa anusAra se kAlaviprakarSa ke kAraNa ho gaye jinezvara tathA apane pUrvaja athavA bhaviSya meM honevAle padmanAbha ityAdi jinezvara upalabdha hote nahIM hai / kyoMki atIta kAla meM ve hue the aura bhaviSya meM honevAle hai / isalie kAlaviprakarSa se vidyamAna hone para bhI vartamAna meM anupalabdha hai / usI hI anusAra se svabhAva se AkAza, jIva, pizAcAdi upalabdha hote nahIM hai / isalie ve nahIM hai, aisA nahIM hai / (2) padArtha atisamIpa meM ho, to bhI anupalabdha hotA hai / jaise AMkha meM lagA huA kAjala upalabdha hotA nahIM hai| isalie kyA vaha nahIM hai ? kAjala to hai hI / paraMtu ati samIpa hone ke kAraNa anupalabdha hai / (3) indriyo kA ghAta hone se padArtha upalabdha hotA nahIM hai / jaise, aMdha aura bahere AdamI ko rUpAdi kI upalabdhi hotI nahIM hai| isalie kyA rupAdi nahIM hai ? rupAdi to hai, paraMtu indriyo kA ghAta huA hone se upalabdha hote nahIM hai / tathA tathA mano'navasthAnAt yathA anavasthitacetA na pazyati / uktaMca - " iSukAranaraH kazcidrAjAnaM saMparicchadam / na jAnAti puro yAntaM yathA dhyAnaM samAcaret | 19 ||" tatkiM rAjA na gataH ? sa gata eva, punaranavasthitacetaskatvAnna dRSTavAn / naSTacetasAM vA sato'pi bhAvasyAnupalabdhiH 4 / saukSmyAt yathA jAlakAntaragatadhUmoSmanIhArAdInAM trasareNavo nopalabhyante, paramANudvyaNukAdayo vA sUkSmanigodAdayo nopalabhyante, tatkiM na santi ? santyeva te, punaH saukSmyAnnopalabdhiH 5 / tathAvaraNAt kuDyAdivyavadhAnAjjJAnAdyAvaraNAdvAnupalabdhiH tatra vyavadhAnAt yathA kuDyAntare vyavasthitaM vastu nopalabhyante tatkiM nAsti ? kiM tu tadastyeva, punarvyavadhAnAnnopalabdhiH evaM svakarNakandharAmastakapRSThAni nopalabhyante, candramaNDalasya ca sannapi parabhAgo na dRzyate, arvAgbhAgena vyavahitatvAt / jJAnAdyAvaraNAccAnupalabdhiH yathA matimAndyAtsatAmapi zAstrasaukSmyArthavizeSANAmanupalabdhiH, sato'pi vA jaladhijalapalapramANasyAnupalabdhiH, vismRtervA pUrvopalabdhasya vastuno'nupalabdhiH, mohAt satAmapi tatvAnAM jIvAdInAmanupalabdhirityAdi 6 1 tathAbhibhavAt, sUryAditejasAbhibhUtAni grahanakSatrANi nopalabhyante, tatkathaM teSAmabhAvaH ? kiM tu tAni santyeva, punarabhibhavAnna dRzyante / evamandhakAre'pi ghaTAdayo nopalabhyante 7 / samAnAbhihArAcca yathA muSTarAzau muSTamuSTiH tilarAzau tilamuSTirvA kSiptA satI sUpalakSitApi nopalabhyate, jale kSiptAni lavaNAdIni vA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana nopalabhyante / tatkathaM teSAmabhAvaH ? tAni santyeva, punaH samAnAbhihArAnnopalabdhiH 8 / tathA coktaM sAMkhyasaptatau [7] / / "atidUrAtsAmIpyAdindriyaghAtAnmanonavasthAnAt / saukSmyAdvyavadhAnAdabhibhavAtsamAnAbhihArAcca / / 1 / / " iti / / evamaSTadhApi satsvabhAvAnAmapi bhAvAnAM yathAnupalambho'bhihitaH evaM dharmAstikAyAdayo'pi vidyamAnA api svabhAvaviprakarSAnnopalabhyanta iti mantavyam / / vyAkhyA kA bhAvAnuvAda : ( 4 ) mana kA anavasthAna hai / arthAt mana dUsarI jagaha pe upayukta hone ke kAraNa (indriyo kA padArtha ke sAtha vyApAra hone para bhI) padArtha upalabdha hotA nahIM hai / jaise cakSuindriya kI paTutAvAlA vyakti dUsarI jagaha meM mana bhaTakatA hone se vastu ko dekhatA nahIM hai| usameM vastu to upalabdha hai| paraMtu mana kI anupayogadazA ke kAraNa padArtha upalabdha hotA nahIM hai| tathA kahA hai ki "jaise koI (lakSya ke upara ekAgra dRSTivAlA) dhanurdhara apane pAsa se parivAra sahita (ThAThamAThase) jAte rAjA ko dekhatA nahIM hai / (kyoMki bANAvalI (dhanurdhara) kA mana dUsarI jagaha pe hai / ) usa taraha se ekAgracitta se dhyAna karanA caahie| to kyA rAjA vahA~ se jAtA nahIM thA ? rAjA jAtA to thA hii| paraMtu bANAvalI kA mana anyatra hone ke kAraNa usako dikhatA nahIM thA / athavA jina kA citta nAza ho gayA hai, usako vidyamAna padArtha kI bhI upalabdhi hotI nahIM hai| 117 / 740 (5) usI anusAra se padArtha kI sUkSmatA se bhI padArtha anupalabdha rahatA hai / jaise ghara chedavAle bhAga meM se nikalatA aura AtA dhuMA (dhUma), uSmA aura trasareNu sUkSma hone se upalabdha hote nahIM hai / athavA paramANu - dvayaNukAdi, sUkSmanigoda Adi upalabdha hote nahIM hai| isalie kyA vaha vidyamAna nahIM hai ? vidyamAna to hai, paraMtu sUkSma hone se upalabdha hote nahIM hai| (6) AvaraNa se bhI padArtha upalabdha hotA nahIM hai / divAla ke vyavadhAna se yA jJAnAdi ke AvaraNa se padArtha upalabdha hotA nahIM hai| usameM divAlAdi ke vyavadhAna se padArtha upalabdha hotA nahIM hai| jaise ki, divAla ke pIche rahI huI vastu upalabdha hotI nahIM hai| to kyA vastu nahIM hai ? vastu to hai hii| paraMtu divAlarupa vyavadhAna se upalabdha hotI nahIM hai| isI anusAra se apanI pITha ke, kAna ke yA mastaka ke pIche rahI huI vidyamAna vastu bhI upalabdha hotI nahIM hai / tathA caMdramaMDala kA pIche kA bhAga vidyamAna hone para bhI Age ke bhAga se vyavahita hone ke kAraNa dikhAI detA nahIM hai / jJAnAdi ke AvaraNa se bhI padArtha kI upalabdhi hotI nahIM hai / jaise ki, matimaMdatA ke kAraNa zAstrakathita sUkSmapadArtha vizeSa vidyamAna hone para bhI upalabdha hote nahIM hai / athavA samudra ke pAnI ke jatthe kA parimANA hone para bhI mApA nahIM jA sakatA athavA vismRti se pahale upalabdha huI vastu kI bhI upalabdhi hotI nahIM hai| moha se vidyamAna aise jIvAditattvo kI bhI upalabdhi nahIM hotI hai / For Personal & Private Use Only

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118/741 SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana (7) abhibhava hone se padArtho kI upalabdhi hotI nahIM hai| jaise sUryAdi ke teja se abhibhUta hue graha-nakSatra upalabdha hote nahIM hai| isalie kyA unakA abhAva hai? abhAva nahIM hai| ve graha-nakSatra Adi hai hii| paraMtu saryAdi kA abhibhava haA hone se dikhate nahIM hai| isa anasAra aMdhakAra meM bhI ghaTAdi padArtha upalabdha hote nahIM hai| (8) samAnapadArthoM meM mila jAne se bhI padArtha kI upalabdhi hotI nahIM hai| jaise mUMga ke Dhera meM mUMga kI muTThI tathA tilake Dhera meM tilakI muTThI DAlane para bhI usameM mila jAne ke kAraNa acchI taraha se upalakSita hone para bhI tAdRza muTThI bhara mUMga yA tila upalabdha hote nahIM hai| athavA pAnI meM DAlA huA namaka ityAdi upalabdha hote nahIM hai| isalie kyA unakA abhAva hai ? nahIM, abhAva nahIM hai| ve vidyamAna hI hai| parantu samAna ke sAtha mila jAne ke kAraNa upalabdha hote nahIM hai| sAMkhyasaptati meM bhI kahA hai ki.. ati dUra hone se, ati samIpa hone se, indriya kA ghAta huA hone se, mana kA anyatra avasthAna hone se, sUkSma hone se, bIca meM vyavadhAna hone se, dUsare dvArA abhibhava huA hone se tathA samAnadravyo meM mila jAne ke kAraNa padArtho kI upalabdhi hotI nahIM hai| // 1 // " isa anusAra se ATha prakAra se vidyamAna svabhAvavAle padArtha bhI jisa anusAra se upalabdha hote nahIM hai, vaha hamane upara dekhaa| vaise dharmAstikAyAdi bhI vidyamAna hone para bhI svabhAvaviprakarSa se arthAt svabhAva se atIndriya hone se upalabdha hote nahIM hai| aisA mAnanA caahie| Aha paraH ye'tra dezAntaragatadevadattAdayo darzitAH, te'trAsmAkamapratyakSA api dezAntaragatalokAnAM keSAMcitpratyakSA eva santi, tena teSAM sattvaM pratIyate, dharmAstikAyAdayastu kaizcidapi kadApi nopalabhyante tatkathaM teSAM sattA nizcIyata iti ? atrocyate, yathA devadattAdayaH keSAMcitpratyakSatvAtsanto nizcIyante, tathA dharmAstikAyAdayo'pi kevalinAM pratyakSatvAtkiM na santaH pratIyantAm ? yathA vA paramANavo nityamapratyakSA api svakAryAnumeyAH syuH, tathA dharmAstikAyAdayo'pi kiM na svakAryAnumeyA bhaveyuH ? / dharmAstikAyAdInAM kAryANi cAmUni / tatra dharmo gatyupagrahakAryAnumeyaH, adharmaH sthityupagrahakAryAnumeyaH, avagAhopakArAnumeyamAkAzaM, vartanAdyupakArAnumeyaH kAlaH, pratyakSAnumAnAvaseyAzca pudgalAH / nanvAkAzAdayaH svakAryAnumeyA bhavantu, dharmAdharmoM tu katham ? atrocyate yuktiH, dharmAdharmo hi svata eva gatisthitipariNatAnAM dravyANAmupagRhNIto'pekSAkAraNatayA AkAzakAlAdivat, na punarnirvartakakAraNatayA, nirvartakaM hi kAraNaM tadeva jIvadravyaM pudgaladravyaM vA gatisthitikriyAviziSTaM, dharmAdharmoM punargatisthitikriyAviziSTAnAM dravyANAmupakArakAveva na punarbalAdgatisthitinirvartakau / yathA 1. 'nRn' manuSyAn. a. "chavihe davve paNNatte, taM jahA-dhamatthikAe, adhammatthikAe, AgAsatthikAe, jIvatthikAe, addhasamaye a, setaM davvaNAme / " - anuyoga0 dravyaguNa0 sU0 124 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 119/742 ca sarittaTAkahadasamudreSu vegavAhitve sati matsyasya svayameva saMjAtajigamiSasyopagrAhakaM jalaM nimittatayopakaroti, daNDAdivatkumbhakAre kartari mRdaH pariNAminyAH, nabhovadvA nabhazcaratAM nabhazcarANAmapekSAkAraNaM, na punastajjalaM gateH kAraNabhAvaM bibhrANamagacchantamapi matsyaM balAtprerya gamayati, kSitirvA svayameva tiSThato dravyasya sthAnabhUyamApanIpadyate, na punaratiSThadvyaM balAdavaniravasthApayati / vyoma vAvagAhamAnasya svata eva dravyasya hetutAmupaityavagAhaM prati, na punaranavagAhamAnamavagAhayati svAvaSTambhAt / svayameva kRSIvalAnAM kRSyArambhamanutiSThatAM varSamapekSAkAraNaM dRSTaM, na ca 'nRna'kRrvatastAMstadarthamArambhayadvarSavAri pratItam, prAvRSi vA navAmbhodharadhvanizravaNanimittopAdhIyamAnagarbhA svata eva prasUte balAkA, nacAprasUyamAnAM tAmabhinavajaladharaninAdaH prasabhaM prasAvayati / pratibudhya vA puruSaH pratibodhanimittAmavadyAdviratimAtiSThamAno dRSTo, na ca pumAMsamavirataM viramayati balAtpratibodhaH / na ca gatyupakAro'vagAhalakSaNAkAzasyopapadyate, kiM tarhi ? dharmasyaivopakAraH sa dRSTaH / sthityupakArazcAdharmasya nAvagAhalakSaNasya vyomnaH / avazyameva hi dravyasya dravyAntarAdasAdhAraNaH kazcidguNo'bhyupeyaH / dravyAntaratvaM ca yukterAgamAdvA nizcayam / yuktiranantaramevAgrato vakSyate / aAgamastvayam"kaiNaM bhaMte ! davvA paNNattA ? goyamA ! cha davvA paNNattA / taM jahA-dhammatthikAe, adhammatthikAe, AgAsatthikAe, puggalatthikAe, jIvatthikAe, addhAsamae / " nanu dharmadravyopakAranirapekSameva zakunerutpatanama, agnerUdmajvalanaM, marutazca tiryakapavanaM svabhAvAdevAnAdikAlInAditi ? ucyate / pratijJAmAtramidaM nArhantaM prati hetudRSTAntAvanavadyau staH, svAbhAvikyA gatedharmadravyopakAranirapekSAyAstaM pratyasiddhatvAt, yataH sarveSAmeva jIvapudgalAnAmAsAditagatipariNatInAmupagrAhakaM dharmamanurudhyante'nekAntavAdinaH, sthitipariNAmabhAjAM cAdharmaH, AbhyAM ca na gatisthitI kriyete, kevalaM sAcivyamAtreNopakArakatvaM, yathA bhikSA vAsayati, kArISo'-gniradhyApayatIti / nanu tavApi lokAlokavyApi(tavApi lokavyApi)dharmAdharma-dravyAstitvavAdinaH saMjJAmAtrameva "tadupakArau gati sthityupagrAhau" iti [tattvArthAdhigama0 5, 10] atra jAgadyate yuktiH, avadhattAM bhavAn / gatisthitI ye jIvAnAM pudgalAnAM ca te svataHpariNAmAvirbhAvAt pariNAmikartRnimittakAraNatrayavyatiriktodAsInakAraNAntarasApekSAtmalAbhe, asvAbhAvikaparyAyatve sati kadAcidbhAvAt, udAsInakAraNapAnIyApekSAtmalAbhajhaSagativat / iti dharmAdharmayoH siddhiH 2 / vyAkhyA kA bhAvAnuvAda : zaMkA : dezAMtara gaye hue devadattAdi udAharaNa jo Apane batAye, ve devadattAdi yahA~ rahe hue hamako For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana apratyakSa hai| parantu dezAMtara meM rahe hue kucha logo ko to pratyakSa hI hai| isalie unakI vidyamAnatA pratIta hai| paraMtu dharmAstikAyAdidravya kisI bhI vyaktiyoM ke dvArA kabhI bhI upalabdha hue nahIM hai| isalie unakI sattA kA nizcaya kisa taraha se kiyA jA sakatA hai ? 120 / 743 samAdhAna: jaise dezAMtara meM gaye hue devadattAdi kucha logo ko pratyakSa hone se, unakI sattA kA nizcaya kiyA jAtA hai| vaise dharmAstikAyAdi dravya bhI kevalajJAniyoM ko pratyakSa hone se kyA usakI sattA kA nizcaya nahIM kiyA jA sakatA ? kiyA hI jA sakatA hai| athavA paramANu nitya apratyakSa hone para bhI ( paramANu se utpanna hue) apane kAryo skandhoM se anumeya hai, vaise dharmAstikAyAdi bhI kyA apane kAryoM se anumeya nahIM hai ? hai hI / dharmAstikAya ke kArya hai / dharmAstikAya gati meM upakAraka honerupa kArya se anumeya hai / adharmAstikAya sthiti meM upakAraka honerupa kArya se anumeya hai| AkAza avakAza denerupa kArya se anumeya hai| vartanAdi upakAra se anumeya kAla hai aura pudgala to pratyakSa aura anumAna ubhaya se mAlUma hote hI hai| zaMkA : AkAzAdi svakAryo se anumeya cAhe ho, paraMtu dharmAstikAya aura adharmAstikAya svakAryo se kisa taraha se anumeya hotA hai ? samAdhAna : dharmAdharma svakAryoM se kaise anumeya hai, vaha yukti yahIM kahI jAtI hai / dharmAstikAya aura adharmAstikAya svataH gati aura sthiti meM pariNata dravyo ko gati sthiti meM upakAra karate hone se apekSAkAraNa hai| jaise ki, vastuo ko avakAza dene kA aura vartanAdi paryAyo meM upakAra karanevAlA AkAza aura kAla apekSAkAraNa hai| vaise dharmAstikAya aura adharmAstikAya dravyo kI gati -sthiti meM apekSAkAraNa hai| paraMtu nirvartakakAraNa nahIM hai| kyoMki nirvartakakAraNa to gati-sthiti kriyA se viziSTa jIva yA pudgaladravya svayaM hai, jabaki dharmAstikAya aura adharmAstikAya to gati- sthiti kI kriyA meM pariNatadravyo ko upakAraka hI hai| paraMtu jabaradastI se gati-sthiti ke nirvartaka nahIM hai| tathA jaise sarovara, tAlAba, samudra ityAdi meM ativega se bahane para bhI svayaM tairane kI icchAvAlI machalI ko (tairane meM upakAraka) pAnI nimittatayA hI upakAra karatA hai / arthAt machalI kA tairane kA svabhAva apanA hI hai| paraMtu pAnIrupa nimitta kI AvazyakatA hotI hai| isalie machalI ko tairane meM pAnI nimittakAraNatayA upakAraka banatA hai| paraMtu pAnI jabaradastI se machalI ko tairAtA nahIM hai / tathA jaise pariNAmikAraNa miTTI se ghaTa ke kartA kumbhakAra ko ghaTa banAne meM daMDAdi nimitta banate hai tathA jisa taraha se AkAza meM phirate pakSIo ko AkAza apekSAkAraNa hai| paraMtu samudra ityAdi kA pAnI gati kA kAraNa nahIM hai / gati karane kI icchA se rahita machalI ko bhI samudra kA pAnI jabaradastI se tairane kI preraNA karake gati karAtA nahIM hai / athavA pRthvI svayaM khaDe rahe hue dravya ko khaDe rahane kA sthAna detI hai / parantu nahi khar3e rahate dravya ko jabaradastI se khar3A rakhatI nahIM hai / athavA AkAza bhI svayaM hI avagAhanA karate dravya ko nimittakAraNa banakara avagAha (avakAza) detA hai| paraMtu avagAhanA ko nahi cAhanevAle ko bhI avakAza detA nahIM hai| kyoMki vaha khuda kevala sahAyaka hI hai / svayaM hI khetI ke AraMbha meM pravartita hue kisAno ko barasAta apekSAkAraNa ke rupa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 121/744 meM dekhI jAtI hai| paraMtu barasAta kA pAnI khetI ke AraMbha meM pravartita nahIM hue manuSyo ko khetI ke AraMbha meM pravartita karatA pratIta hotA nahIM hai| kahane kA matalaba vaha hai ki barasAta kisAno ke hAtha meM hala pakaDAtA nahIM hai| paraMtu barasAta paDane se kisAna svayaM hala calAne kA kArya karate hai| usameM nimitta barasAta banI hai| __ athavA varSARtu meM naye bAdalo ke dhvani ke zravaNa ke nimitta se garbha ko dhAraNa kI huI bagalIyAM svayaM hI prasava karatI hai| paraMtu garbha ko nahi dhAraNa kI huI bagalIyoM ko ve naye bAdalo kI AvAjamAtra se ekAeka prasava hotA nahIM hai| arthAt bagalIyoM ke garbhaprasava meM megha kI AvAja nimitta banatI hai| pApo se aura saMsAra se svayaM viraktapuruSa ko pApa aura saMsAra kI asAratA kA pratibodha karAke pratibodha pApo kA yA saMsAra kA tyAga karane meM nimitta banatA hai| paraMtu avirakta AtmA ko pratibodha jabaradastI se saMsAra se virAma prApta karAtA nahIM hai| uparAMta gati meM svayaM pariNata dravyo ko gati meM upakAraka ke rupa meM avagAha lakSaNavAlA AkAza dravya saMgata hotA nahIM hai| kyoMki dharmAstikAya kA hI vaha upakAra dekhA gayA hai| usI hI taraha se sthiti meM upakArakadravya adharmAstikAya hI hai| avakAza nahIM hai| tathA eka dravya kA dUsare dravya se koI asAdhAraNa guNa mAnanA hI caahie| (to hI una dono meM bhinnatA siddha hogii|) dharmAstikAya aura adharmAstikAya AkAza se bhinna dravya hai| usakA nizcaya yukti se yA Agama se karanA cAhie / arthAt koI bhI svataMtra dravya kA nizcaya Agama se yA yukti se karanA caahie| una tInoM kI svataMtra dravya ke rupa meM siddhi karatI yuktiyAM Age dI jaayegii| Agama isa anusAra se hai - 'he bhagavAn ! dravyo ke kitane prakAra kahe hai ? he gautama ! dravya cha: prakAra ke kahe hai| (1)dharmAstikAya, (2) adharmAstikAya, (3) AkAzAstikAya, (4) pudgalAstikAya, (5) jIvAstikAya, (6) kAla / ' isa prakAra Agama se cha: dravya svataMtra hai, aisA siddha hotA hai| zaMkA : dharmAstikAyadravya ke nirapekSa rupa se hI pakSI AkAza meM uDatA hai| agni uMce jAtA hai| pavana ticchidizA meM gati karatA hai| yaha anAdikAla se svabhAva se hI hotA dikhAI detA hai aura jo svabhAva se kArya hotA hai, usameM koI nimitta banatA nahIM hai| isalie dharmAstikAya jaise svataMtradravya ko mAnane kI AvazyakatA nahIM hai| samAdhAna : yaha ApakI pratijJAmAtra hI hai| paraMtu vaha pratijJA anavadya (nirdoSa) hetu - dRSTAMta ke yogya nahIM hai| arthAt Apake vidhAna meM = pratijJA meM hetu aura dRSTAMta nirdoSa nahIM hai| kyoMki dharmAstikAya dravya ke upakAra se nirapekSa dravyo kI gati asiddha hai| kyoMki gati meM pariNAma prApta hue sabhI jIva aura pudgalo ko upakAra karanevAle ke rupa meM anekAMtavAdiyoM ne dharmAstikAya dravya kA svIkAra kiyA hai aura sthiti meM pariNAma prApta hue jIva aura pudgalo ko upakAra karanevAle ke rupa meM adharmAstikAya dravya kA svIkAra kiyA hai| una dono ke dvArA gati yA sthiti karavAI nahIM jaatii| mAtra ve dono sahakAramAtra se upakAraka banate For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana hai| arthAt sahakAra dekara gati-sthiti meM upakAraka banate hai / jaise ki, sadAvrata meM rahane se bhikSA sulabha banane se vahA basatA huA bhikhArI / "bhikSA hamako basAtI hai|" aisA kahatA hai| usameM sadAvrata rakhane kA kAma karatA hai / phira bhI bhikSA ke nimitta se varhAM basanA hotA hone se vaha bhikSA rakhane kA kAma karatA aisA kahA jAtA hai| 122 / 745 usI hI taraha se "kaMDIla kI (diyekI) agni paDhAtI hai" aise prayoga meM agni paDhAtA nahIM hai| paraMtu agni kA prakAza paDhane meM sahAyaka hotA hai| usI taraha se upara bhI soca lenA / zaMkA : Apa logone dharma aura adharma dravya ko lokavyApI mAnane meM koI yukti dI nahIM hai / jo tattvArthasUtra 5 / 10 meM usakI gati aura sthiti meM sahAyakatA svarupa upakAra batAyA hai, vaha bhI saMjJAmAtra kathanamAtra hI hai / yukti se sarvathA zUnya hai / samAdhAna : hama yuktiyAM batAte hai, Apa sAvadhAna hokara suniye / svata: gati aura sthiti meM pariNAma prApta hue jIvo aura pudralo kI gati aura sthiti apanI utpatti meM pariNAmI, kartA = nirvartaka aura nimittarupa tIna kAraNo se atirikta cauthe udAsIna kAraNa kI apekSA rakhatI hai| kyoMki vaha gati aura sthiti svAbhAvika paryAya nahIM hai / tathA koI koI bAra hotA hai / jaise ki, udAsInakAraNa aise pAnIkI gati meM apekSA rakhatI machalI / arthAt machalI pAnI binA gati kara sakatI nahIM hai, udAsIna aise pAnI kI apekSA rakhatI hai| uparokta anumAna se gati aura sthiti meM udAsIna kAraNa ke rupa meM dharma aura adharma dravya kI siddhi hotI hai| = avagAhanAM dharmAdinAmavakAzadAyitvenopakAreNAkAzamanumIyate 1 avakAzadAyitvaM copakAro'vagAhaH, sa cAtmabhUto'sya lakSaNamucyate / makarAdigatyupakArakArijalAdidRSTAntA atrApyanuvartanIyAH / nanvayamavagAhaH pudgalAdisambandhI vyomasaMbandhI ca tataH sa ubhayordharmaH kathamAkAzasyaiva lakSaNaM ? ubhayajanyatvAt, dvyaGgulasaMyogavat / na khalu dravyadvayajanitaH saMyogo dravyeNaikena vyapadeSTuM pAryate lakSaNaM caikasya bhavitumarhatIti, satyametat, satyapi saMyogajanyatve lakSyamAkAzaM pradhAnam tato'vagAhanamanupravezo yatra tadAkAzamavagAhyamavagAhalakSaNaM vivakSitaM, itarattu pudgalAdikamavagAhakam, yasmA-dvayomaivAsAdhAraNakAraNatayAvagAhyatvenopakaroti, ato dravyAntarAsaMbhavinA svenopakAreNAtI-ndriyamapi vyomAnumeyaM, Atmavat, dharmAdivadvA / yathA puruSahastadaNDasaMyogabheryAdikAraNaH zabdo bherIzabdo vyapadizyate, bhUjalAnilayavAdikAraNazcAGkuro yavAGkuro'bhidhIyate, asAdhAraNaevamavagAho'pyambarasya pratipattavyaH / avaizeSikAstu zabdaliGgamAkAzaM (a). "pratidravyaparyAyamantarnItaikasamayA svasattAnubhUtirvartanA / " ta0 vA0 5 / 22 // kAraNatvAt, ( ba ). zabdo'mbaraguNaH zrotragrAhyaH / " praza0 bhA0 vyo0 pR-645 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana saGgirante, guNaguNibhAvena vyavasthAnAditi / tadayuktaM, rUpAdimattvAcchabdasya rUpAdimattA ca pratighAtAbhibhavAbhyAM vinizceyA 3 / kAlastu vartanAdibhirliGgairanumIyate / yato vartanA pratidravyaparyAyamantarNItaikasamayasvasattAnubhUtilakSaNA, sA ca sakalavastvAzrayA kAlamantareNa pratisamayamanupapannA, ato'sti kAryAnumeyaH kAlaH padArthapariNatihetuH lokaprasiddhAzca kAladravyAbhidhAyinaH zabdAH santi, na tu sUryakriyAmAtrAbhidhAyinaH / yathAha-"yugapadayugapatkSipraM ciraM cireNa paramaparamidamiti ca / vartsyati naitadvartsyati vRttaM tanna vRttamapi / / 1 / / vartata idaM na vartata iti kAlApekSamevAptA yat / sarve bruvanti tasmAnnanu sarveSAM mataH kAlaH / / 2 / / hyaH zvo'dya saMprati parutparAri naktaM divaiSamaH prAtaH / sAyamiti kAlavacanAni kathaM yuktAnya kAle / / 3 / / " pariNAmo'pi sajAtIyAnAM vRkSAdivastUnAmekasminkAle RtuvibhAgakRto velAniyamakRtazca vicitraH kAraNaM niyAmakamantareNAnupapannaH tataH samasti tatkAraNaM kAla ityavasIyate 1 tathA vinaSTo vinazyati vinaGkSyati ca ghaTa ityAdikriyAvyapadezA atItavartamAnAnAgatakAlatrayavibhAganimittA; parasparAsaGkIrNAH saMvyavahArAnuguNAH kAlamantareNa na bhaveyuH, tato'sti kAla: / tathedaM paramidamaparamiti yannimitte pratyayAbhidhAne, sa samasti kAla iti 4 / 123 / 746 vyAkhyA kA bhAvAnuvAda : avakAza kI AvazyakatAvAle dharmAstikAya ityAdi dravyo ko avakAza denerupa kArya se AkAza kA anumAna kiyA jAtA hai / avakAza denA vahI AkAza kA avagAhasvarupa upakAra hai / vaha avakAza kA svAbhAvika asAdhAraNa lakSaNa hai / magaramaccha ityAdi kI gati ityAdi meM jisa prakAra se pAnI ityAdi apekSAkAraNa hai| usI taraha se AkAza samastavastuo ko avakAza dene udAsIna kAraNa hai| isa taraha se pahale jo pAnI ityAdi ke dRSTAMta diye the ve sabhI AkAza kI siddhi meM bhI lagAnA / 1 zaMkA : avagAha (avakAza) dene kI dRSTi se AkAza kA dharma hai aura prApta karane kI dRSTi se pudgala kA dharma hai| "AkAza meM pudgala rahatA hai|" yahAM "rahanA" AkAza aura pudgala donoM kA dharma hai| kyoMki ubhaya se utpanna huA dharma hai| arthAt dono kA samAnarupa se kAraNa banatA hai / jaise do aMgalIyoM ke saMyoga meM "saMyoga" dharma dono aMgalIyo kA hotA hai, eka aMgulI kA nahi, kyoMki do dravyo se utpanna huA saMyoga se koI eka dravya meM hI hotA nahIM hai / paraMtu una dono dravyo ko hI saMyoga kahA jAtA hai / usI taraha "avagAha" bhI AkAza aura pudgalAdi dono kA hI dharma hai, to usako mAtra AkAza kA hI dharma kisa taraha se kahA jA sakatA hai ? arthAt usako mAtra AkAza kA hI lakSaNa kaise kahA jA sakegA ? samAdhAna: ApakI bAta satya hai| saMyoga se utpanna hone para bhI avagAha meM AkAza kI taraha pudgala bhI nimitta hotA hai| phira bhI AkAza avakAza denevAlA hai| isalie dAtA AkAza (lakSya) pradhAna hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana isalie AkAza meM avagAha milatA hai| usameM praveza karake pudgalAdi AkAza meM rahate hai / isalie AkAza avagAhya = avakAza dene yogya hai| isalie usako "avagAha" vivakSita lakSaNa kiyA hai| jaba ki, pudgalAdi AkAza meM rahanevAle hai| arthAt avagAhaka = avakAza prApta karanevAle hai| isalie vaha gauNa hai| isalie avagAha dene meM AkAza hI asAdhAraNa kAraNa ke rupa meM grahaNa kiyA huA hai / isalie pudgalAdi ko avagAharupa upakAra karanevAlA AkAza dravya hai / 124 / 747 isalie dUsare dravya meM asaMbhavita aise apane upakAra se atIndriya bhI AkAzadravya kA anumAna kiyA jAtA hai| jaise ki, AtmA yA dharmAdi atIndriyapadArtho kI siddhi bhI isa taraha se asAdhAraNa dharmo yA kAryo se kI jAtI hai| uparAMta puruSa ke hAtha ke daNDa ke sAthake saMyoga se tathA bherI ityAdi ke saMyoga se utpanna hone vAlA zabda meM puruSa kA hAtha, daMDa, bherI ityAdi bahota kAraNa hone para bhI, jaise zabda kA asAdhAraNa kAraNa bherI hone se bherI kA zabda kahA jAtA hai / jaise yava ke aMkuro meM yava, pRthvI, pAnI, pavana ityAdi kAraNa hone para aMkuro kA asAdhAraNakAraNa yava hone se yava ke aMkurA aisA vyapadeza kiyA jAtA hai| isa taraha se avagAha bhI AkAza kA asAdhAraNadharma hai / vaizeSiko ne zabda ko AkAza kA guNa mAnA hai aura zabdarupa liMga se AkAza kA anumAna karate hai| zabda ko guNa tathA AkAza ko guNI mAnakara guNa se guNI kA anumAna karate hai I paraMtu vaizeSiko kI yaha bAta yukta nahIM hai| kyoMki paugalika zabda meM to rupa, rasa ityAdi hote hai, jaba ki AkAza meM ve guNa hote nahIM hai, vaha to amUrta hai / isalie dono meM itanA virodha ho to una dono ke bIca guNa-guNIbhAva kisa taraha se ho sakegA ? zabda mUrta tathA paugalika hai| vaha pratighAta aura abhibhava se siddha hai| (zabda divAla se TakarAtA hai, bIjalI ityAdi kA tIvradhvani kAna kA pardA phADa detA hai| Dhola kA tIvra zabda maMda zabda ko dabA detA hai| yadi zabda amUrta ho to usameM pratighAta- TakarAnA tathA abhibhava= maMda zabdo kA daba jAnA ityAdi nahIM ho sakatA hai / ) I AkAza tathA dharmAdi amUrtadravya pratighAta yA abhibhava pAte nahIM hai / isalie pratighAta aura abhibhava se zabda mUrta tathA paugalika siddha hotA hai / vartanAdi liMgo ke dvArA kAla kA anumAna kiyA jAtA hai / pratyeka dravya aura paryAya pratikSaNa jo apanI eka samayavAlI sattA kA anubhava karatA hai, ve sabhI vastuo kI eka samayavAlI sattA hI vartanA kahI jAtI hai / kAla ke binA samastavastuo meM rahI huI eka samayavAlI sattA kA pratisamaya hotA mahasUsa saMgata nahIM hotA hai| isalie eka samayavAlI padArtho kI sattArupa vartanA se padArtho ke pariNamana meM nimitta honevAle kAla kA anumAna kiyA jAtA hai / sUrya kI kriyA ko hI kAla nahIM kaha sakate hai / kyoMki jagata meM kAladravya ke vAcaka zabda vyavahAra For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana meM dekhane ko milate hai| sUrya kI gati kA vAcaka zabda to kAla ke artha meM kahIM prayojita huA dikhAI detA nahIM hai| isalie lokaprasiddha kAla ko svataMtradravya mAnanA caahie| isalie kahA hai ki "sabhI Apta = prAmANika puruSa yugapat, ayugapat, kSipra, zIghra, cira- acira, yaha para yaha apara, yaha hogA, yaha nahi hogA, yaha thA, yaha nahIM hai, yaha hai" isa taraha se kAla kI apekSA karake vyavahAra karate hai, bolate hai| isalie nizcita mAnanA cAhie ki sabhI logo ko kAla mAnya hai / arthAt sabhI loga kAla ke astitva kA svIkAra karate hai| yadi kAladravya na ho to bItA huA dina (kala), Aja, parasoM, yaha vartamAnasamaya, piche kA samaya, bahota, jaldI, rAta, dina, abhI, subaha, zAma ityAdi kAla saMbaMdhita vyavahAra kisa taraha se hoMge ? yaha vyavahAra kAladravya binA siddha nahIM ho sakatA hai | // 1-3 // " sajAtIya aise vRkSAdi vastuo kA eka hI kAla meM Rtu se kiye gaye vibhAgarupa aura samaya ke niyamana se kiye gaye vibhAgarupa vicitra pariNAma niyAmaka kAraNa ke binA hotA nahIM hai / isalie koI niyAmakakAraNa hai aura vahI kAla hai, aisA jAnanA / tathA "ghaTa nAza huA" "ghaTa nAza hogA" aura "ghaTa nAza ho rahA hai" ityAdi atIta- vartamAna- anAgata svarupa tIna kAla ke vibhAga meM nimittabhUta tathA paraspara asaMkIrNa aura vyavahAra ko anusarita hotA kriyA kA vyapadeza kAla ke binA hotA nahIM hai / tathA 'jyeSTha meM paratva svarupa aura kaniSTha meM aparatvarupa' jJAna meM nimittabhUta koI kAraNa honA cAhie, vahI kAla hai| 125 / 748 pudgalAH pratyakSAnumAnAgamAvaseyAH, kaTaghaTapaTalakuTazakaTAdayo'dhyakSasiddhAH, anumAnagamyA ittham-sthUlavastvanyathAnupapattyA sUkSmaparamANudvyaNukAdInAM sattAvasIyate, AgamagamyatA caivaM "puggalatthikAe" ityAdi / tathA paramANavaH sarve'pyekarUpA eva vidyante, punavaizeSikAbhimatacatustri - 614 dvyaNukasparzAdiguNavatAM pArthivApyataijasavAyavIyapara E-98 na mANUnAM jAtibhedAccatUrUpAH / yathA lavaNahiMgunI sparzanacakSurasanaghrANayogye'pi jale vilIne satI locanasparzanAbhyAM grahItuM na zakye pariNAmavizeSavattvAt evaM pArthivAdiparamANavo'pyekajAtIyA eva pariNativizeSavattvAt na sarvendriyagrAhyA bhavanti, na punastajjAtibhedAditi -11 / zabdAdInAM tu paudgalikataivaM jJeyA-zabdaH pudgaladravyapariNAmaH, tatparimUrtatvAt, mUrtatA coraH kaNThazirojihvAmUladantAdidravyAntaravikriyApippalyAdivat 1 tathA tADyamAnapaTahabherIjallaritalasthakiliJcAdi E-99 NAmatA cAsya pAdanasAmarthyAt prakampanAt 1 tathA zaGkhAdizabdAnAmatimAtrapravRddhAnAM zravaNabadhirIkaraNasAmarthyam - 100 a. tatra cattAri atthikAyA ajIvakAyA paNNattA, taM jahA - dhammatthikAe, adhammatthakAe, AgAsatthikAe poggalatthikAe / " sthAnAMga sthAna 4 udRda0 1. sU. 251 / (E-98-99-100) - tu0 pA0 pra0 p0| ( F-1-2) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana zabda: taccAkAzAdAvamUrte nAsti / ato na tadguNaH tathA pratIpayAyitvAt " -1, parvatapratihataprastaravat / tathA zabdo nAmbaraguNa: F-2, dvArAnuvidhAyitvAt, aatpvt| tasminneva pakSe sati darzanasAdhanapaJcakaM prapaJcyate / yathA zabdo'mbaraguNo na bhavati saMhArasAmarthyAt agarudhUpavat, tathA vAyunA preryamANatvAt tRNaparNAdivat, sarvadiggAhyatvAt pradIpavat, abhibhavanIyatvAt, tArAsamUhAdivat, abhibhAvakatvAt savitRmaNDalaprakAzavat / zabdenAlpIyAnabhibhUyate zabda iti pratItameva, tasmAtpudgalapariNAmaH zabdaH / atha zaGkhe tadvinAze tadIyakhaNDeSu ca yathA paudgalikatvAdrUpamupalabhyate, tathA zabde'pi kuto neti cet ?, ucyate, sUkSmatvAt, vidhyAtapradIpazikhArUpAdivat gandhaparamANuvyavasthitarUpAdivadveti / gandhAdInAM tu pudgalapariNAmatA prasiddhaiva / 126 / 749 vyAkhyA kA bhAvAnuvAda : pudgalo kI pratyakSa, anumAna aura Agama se siddhi jAnanA / usameM ghaTa, paTa, caTAI, bailagADI ityAdi paudgalika padArtha pratyakSasiddha hai / pugala anumAna se isa taraha se mAlUma hotA hai ghaTapaTAdi sthUlavastuo ko dekhakara, anyathA anupapatti se sUkSma paramANu aura dvayaNukAdi kI sattA anumAna se siddha hotI hai| arthAt jagata meM spaSTatayA dikhAI detA sthUlapadArtha sUkSmaparamANu aura dvyaNukAdi kI sattA ke binA saMgata hote nahIM hai| isalie sthUla padArtho ke darzana se paramANu ityAdi kI sattA anumAna se siddha hotI hai / pudgala Agama se bhI siddha hai| pahale batAye "puggalatthikAe" ityAdi Agama vacana se pudgalAstikAya kI sattA siddha hotI hai / sabhI paramANu bhI eka svarupavAle hI hai| paraMtu vaizeSiko ke abhimata cAra svarupavAle nahIM hai| vaizeSiko ne paramANuo kI cAra jAtiyAM mAnI hai| pArthivajAti ke paramANuo meM rupAdi cAro bhI guNa hote hai| jalIya jAtivAle paramANuo meM gaMdha ke sivA rupAdi tIna guNa hote hai| agni jAti ke paramANuo meM rupa aura sparza guNa hI hotA hai| vAyu jAtivAle paramANuo meM mAtra sparza guNa hI hotA hai| vaizeSiko ne ye cAra jAtivAle paramANuo ko mAnA hai| (yahI bAta ko nyAyasUtra meM batAI hai / " kathaM tarhi ime guNA viniyoktavyA iti / ekaikazyenottarottaraguNasadbhAvAduttarANAM tadanupalabdhiH " nyAyasU. 3 / 1 / 67 ) unakI yaha mAnyatA asaMgata aura pramANazUnya hai / jaise namaka aura hIMga zrotra ke sivA cAro indriyo se grAhya hone para bhI jaba yaha pAnI meM vilIna hotA hai| taba pariNAma vizeSa ke kAraNa (arthAt vizeSa prakAra kA pariNAma utpanna hone se ) cakSu aura sparzana indriyo ke dvArA grAhya nahIM bana sakatA hai| isa anusAra se ekajAtIya bhI pArthiva ityAdi ke paramANu pariNAma For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka, 48-49, jainadarzana 127/750 vizeSa ko pAne se sabhI indriyo se grAhya banate nahIM hai| ve ekajAtIya paramANuo meM sabhI indriyo se agrAhyatA AI, usameM pariNAma vizeSa kI utpatti kAraNa hai,nahi ki jAtibheda, kyoMki jAti to samAna hI hai| (isa bAta ko sarvArthasiddhi graMtha meM jarA alaga rupa se batAI gaI hai / "pRthivyaptejovAyumanAMsi pudgaladravye'ntarbhavanti, ruparasagandhasparzavattvAt / ...... na ca kecitpArthivAdijAti vizeSayuktAH paramANavaH santi, jAtisaMkareNArambhadarzanAt / sarvArthasi0 413 // uparAMta zabdAdi kI paudgalikatA isa anusAra jAnanA / zabda ityAdi pudgala dravya ke pariNAma hai| arthAt paudgalika hai| zabda mUrta hone ke kAraNa paudgalika hai| zabda ko utpanna karate vakta hRdaya, galA, kaMTha, mastaka, jIbha kA aMtima mUla bhAga, dAMta Adi meM prayatnavizeSa kI AvazyakatA hai| jaise pIpala khAne se galA vikRta ho jAtA hai, vaise zabda kI utpatti ke vakta bhI kaMThAdi meM vikRti pedA hotI hai| isa prakAra mUrta dravyo meM = dravyAntara meM vikriyA pedA karane kA sAmarthya hone ke kAraNa pIpala kI taraha zabda bhI mUrta hai| tathA bherI, nagArA, jhAlara, tabalA ityAdi ko bajAne se usameM kaMpana paidA hotA hai| yadi zabda amUrta ho to mUrta bherI Adi meM kabhI bhI kaMpana paidA nahi kara skeNge| isa prakAra bherI ityAdi ke kaMpano se zabda meM mUrtatA kI siddhi hotI hai| tathA zaMkhAdi kI tIvramAtrA meM vRddhi pAye hue zabdo meM mAnavI kekAna ke parde ko toDa DAlanekA aura mAnavI ko baharA kara dene kA sAmarthya hai| amUrta AkAza meM aisA koI lakSaNa dekhane ko nahi milatA hai| isalie zabda AkAza kA guNa nahIM hai| uparAMta, jaise parvata ke sAtha TakarAke patthara vApasa jAtA hai| vaise zabda divAla ke sAtha TakarAke vApasa phiratA hai| isalie vaha patthara kI taraha mUrta hai| (isa bAta kI sAkSI aSTasahasrI tathA prameyakamalamArtaMDagraMtha detA hai / "karNazaSkulyAM kaTakaTAyamAnasya prAyazaH pratighAtahetorbhavatAdyupaghAtinaH zabdasya prasiddhiH / asprshtvklpnaa-mstNgmyti...|" ( aSTasaha0 ) / dravyaM zabdaH sparzAlpatvamahattvapariNAma saMkhyAsaMyogaguNAzrayatvAt, yadyadevavidhaM tattadravyam yathA badarAmalakabilvAdi, tathA cAyaM zabdaH tasmAd dravyam (prameyaka0) tathA zabda AkAza kA guNa nahIM hai, kyoMki dvAra kA anusaraNa karatA hai| arthAt jahA~ rAstA mile usameM se gujara jAtA hai| jaise ki sUrya kI dhUpa / (yahI bAta ko nyAyakumudacaMdra graMtha meM batAI hai.... "guNavAn zabdaH sparza-alpatva-mahattva-parimANa-saMkhyA-saMyogAzrayatvAt, yad evaMvidhaM tad guNavat yathA-badara-AmalakAdi tathA ca zabdaH, tasmAttathA iti / " nyaaykumu0||) zabda paudgalika hai, parantu AkAza kA guNa nahIM hai| aisA siddha karane ke lie uparokta anumAna ko pakSa ke rupa meM svIkAra karake naye pAMca hetu dete hai - (1) zabda AkAza kA guNa nahIM hai| kyoMki usameM saMharaNa (phailAne) kA sAmarthya hai| jaise ki, agrudhuup| (2) zabda AkAza kA guNa nahIM hai| kyoMki vAyu se preraNA pAtA hai| arthAt vAyu dvArA cAhe vahAM pheMka sakate hai| jaise ki, tRNa, patte ityAdi / For Personal & Private Use Only

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128/751 ___ SaDdarzana samuccaya bhAga - 2, zloka, 48-49, jainadarzana (3) zabda AkAza kA guNa nahIM hai| kyoMki sabhI dizAoM se (sabhI dizA meM rahanevAle loga se) grAhya hai| jaise ki, prdiip| (4) zabda AkAza kA guNa nahIM hai| kyoMki zabdo kA abhibhava hotA hai| jaise ki, sUrya ke prakAza se abhibhUta hote tArAdi kA samUha / (5) zabda AkAza kA guNa nahIM hai| kyoMki zabda (dUsarokA) abhibhava karatA hai| jaise ki, sUryamaMDala kA prakAza / bahota jora se bole gaye zabda alpa AvAja kI mAtrAvAle zabda kA abhibhava karate hai, vaha prasiddha hI hai| isalie zabda pudgalakA pariNAma hI hai|tthaa tAdRzadharma amUrta dravya meM dekhane ko nahIM milate hai| isalie zabda mUrta bhI hai| zaMkA : zaMkha aura zaMkha ke TUkaDe paudgalika hone se usakA rupa AMkha se upalabdha hotA hai, isa taraha zabda bhI jo paudgalika hai, to usakA rupa bhI AMkha se upalabdha kyoM nahIM hotA? samAdhAna : zabda paugalika hone se usameM rupa ityAdi hone para bhI sUkSma pariNamana ke kAraNa AMkha se pratyakSa hote nahIM hai| tathA (gulAba kI aMdara rahe hue AMkho se gaMdha ke paramANuo meM rupAdi hai| paraMtu vaha anudbhata hone se dRSTigocara banate nahIM hai| isa taraha se zabda ke rupAdi sUkSma tathA anudbhUta hone ke kAraNa dRSTigocara hote nahIM hai| gaMdhAdi kI pudgala pariNAmatA prasiddha hI hai| arthAt gaMdha ityAdi pudgala kA pariNAma vizeSa hai, yAnI ki paugalika hai| vaha prasiddha hI hai| ___tama chAyAdInAM tvam-tamaH pudgalapariNAmo dRSTipratibandhakAritvAt kuDyAdivat, AvarakatvAt paTAdivat / chAyApi ziziratvAta ApyAyakatvAt jalavAtAdivat / bachAyAkAreNa pariNamamAnaM pratibimbamapi paudgalikaM, sAkAratvAt / atha kathaM kaThinamAdarza pratibhidya mukhato nirgatAH pudgalAH pratibimbamAjihata iti cet ? ucyate, tatpratibhedaH kaThinazilAtalaparisrutajalenAyaspiNDe'gnipudgalapravezena zarIrAtprasvedavArilezanirgamanena ca vyAkhyeyaH / kaAtapo'pi dravyaM tApakatvAt, svedahetutvAt, uSNatvAt, agnivat / udyotazca candrikAdivyaM AhlAdakatvAt jalavat, prakAzakatvAt, agnivat / tathA padmarAgAdInAmanuSNAzIta udyotaH / ato mUrtadravyavikArastama chAyAdiH / iti siddhAH a. "tamastAvatpudgalapariNAmaH dRSTipratibandhakAritvAt kuDyAdivat, AvarakatvAt paTAdivat / " - tatvArtha0 bhA.vyA0 / / ba. "dravyaM chAyAdyandhakAraH ghaTAdyAvarakatvAt kANDapaTAdivat / gatimattvAcAsau vANAdimadravyam / / " nyAyakumu0 / / ka. "AtapaH uSNaprakAzalakSaNaH / " ta0 vA05/24 / Da udyotaSTAndramaNikhadyotAdiviSayaH / " ta. vA05/24 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 48-49, jainadarzana - pudgalAH / iti susthitamajIvatattvam / / atha puNyatattvamabhidhatte " puNyaM satkarmapudgalAH" iti puNyaM santastIrthakaratvasvargAdiphalanirvartakatvAtprazastAH karmaNAM pudgalA jIvasaMbaddhAH karmavargaNAH / / 48-49 / / 129/752 vyAkhyA kA bhAvAnuvAda : aMdhakAra aura chAyA kI paudgalikatA isa anusAra se hai / (1) aMdhakAra pudgala kA pariNAma hai| kyoMki dRSTi kA pratibaMdhaka hai| jaise divAla ityAdi paudgalika padArtha dRSTisaMcAra kA pratibaMdhaka hai, vaise aMdhakAra bhI dRSTisaMcAra kA pratibaMdhaka hone se divAla kI taraha paudgalika hai| (2) aMdhakAra pudgala kA pariNAma hai| kyoMki AvaraNa karanevAlA hai, jaise kapaDA ityAdi AvaraNa karatA hai, vaise aMdhakAra AvaraNa karatA hai / isalie aMdhakAra kapaDe ityAdi kI taraha paugalika hai / chAyA bhI paudgalika hai| kyoMki vaha ThaMDI aura zarIra ko puSTa karake zAMti detA hai| jaise (garmI ke dino meM) ThaMDI havA / (darpaNa ityAdi meM) chAyA rUpa se paDA huA pratibiMba bhI paugalika hai / kyoMki vaha AkAravAlA hai 1 zaMkA : mukha se nikale hue chAyA pudgala atyaMta kaThora darpaNa ko bhedakara pratibiMba kisa taraha se bana jAte hai ? samAdhAna : usakA pratibheda - uttara yaha hai ki.... jaise kaThina zilA ke upara DAlA huA pAnI aMdara utara jAtA hai| gole ko agni se garama karane se gole meM agni praveza karatI hai aura agni kI taraha lAla bana jAtA hai tathA zarIra meM se pasInA bAhara nIkalatA hai| vaise mukha meM se nikale hue chAyA ke pudgala darpaNatala meM praveza karake pratibiMba batAtA hai / Atapa bhI pudgala dravya hai| kyoMki tapAtA hai| zarIra meM pasInA karatA hai tathA uSNa hai / jaise ki, agni / udyota tathA cAMdanI ityAdi bhI pudgaladravya hI hai / kyoMki AhlAda karAtA hai / jaise ki, pAnI tathA agni kI taraha prakAzaka hai / usI hI taraha se padmarAga ityAdika maNiyoM kA prakAza bhI anuSNAzIta hai / isa prakAra aMdhakAra, chAyA, Atapa (dhUpa), udyota ityAdi mUrta (aise pudgaladravya) ke vikAra hai / isa taraha se pudgalo kI siddhi hotI hai / isa anusAra se ajIva tattva kA varNana pUrNa huaa| aba puNyatattva ko kahate hai / sat = prazastakarma ke pudgalo ko puNya kahA jAtA hai| tIrthaMkara, cakravartI, svarga ityAdi prazasta pado taka pahuMcAnevAlA karma pudgala puNya kahA jAtA hai| vaha karmapudgala jIva ke sAtha saMbaddha rahatA hai / / 48-49 // atha pApAstravatattve vyAkhyAti / aba pApa aura Azravatattva kI vyAkhyA karate hai / For Personal & Private Use Only

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130/753 SaDdarzana samuccaya bhAga - 2, zloka - 50, jainadarzana (mU. zlo.) pApaM tadviparItaM tu, mithyAtvAdyAstu hetavaH / __ye bandhasya sa vijJeya, Asravo jinazAsane / / 50 / / zlokArtha : puNya se viparIta aprazastakarma pudgala ko pApa kahA jAtA hai aura jainazAsana meM karmabaMdha ke kAraNa mithyAtvaAdi ko Azrava kahA jAtA hai vaha jaannaa| vyAkhyA-turbhinnakrame, pApaM tu tasmAtpuNyAdviparItam-narakAdiphalanirvartakatvAdaprazastA jIvasaMbaddhAH karmapudgalAH pApamityarthaH / iha ca vakSyamANabandhatattvAntarbhUtayorapi puNyapApayoH pRthagnirdezaH puNyapApaviSayanAnAvidhaparamatabhedanirAsArthaH / paramatAni cAmUnikeSAMcittairthikAnAmayaM pravAdaH puNyamevaikamasti, na pApam / anye tvAhuH pApamevaikamasti na puNyam / apare tu vadanti ubhayamapyanyonyAnuviddhasvarUpaM mecakamaNikalpaM sanmizrasukhaduHkhAkhyaphalahetuH sAdhAraNaM puNyapApAkhyamekaM vastviti / anye punarAhuH / mUlataH karmaiva nAsti svabhAvasiddhaH sarvo'pyayaM jagatprapaJca iti / tadetAni nikhilAni matAni na samyagiti mantavyAni yataH sukhaduHkhe vivikte evobhe sarveranubhUyete, tatastatkAraNabhUte puNyapApe api svatantre evobhe aGgIkartavye, na punarekataraM tavayaM vA tanmizramiti / atha karmAbhAvavAdino nAstikA vedAntinazca vadanti, nanu puNyapApe nabhombhojanibhe eva mantavye, na punaH sadbhute, kutaH punastayoH phalabhogasthAne svarganarakAviti cet ?, ucyate, puNyapApayorabhAve sukhaduHkhayornirhetukatvAdanutpAda eva syAt, sa ca pratyakSaviruddhaH, tathAhi-manujatve samAne'pi dRzyante kecana svAmitvamanubhavanto, apare punastatpreSyabhAvamAbibhrANAH, eke ca lakSakukSibharayaH, anye tu svodaradarIpUraNe'pyanipuNAH, eke devA iva nirantaraM sarasavilAsasukhazAlinaH, itare punarnArakA ivonnidraduHkhavidrANacittavRttaya iti / ato'nubhUyamAnasukhaduHkhanibandhane puNyapApe svIkartavye / tadaGgIkaraNe ca viziSTayostatphalayo gasthAne svarganarakAvapi pratipattavyau, anyathArdhajaratIyanyAyaprasaGgaH syAt / prayogazcAtra sukhaduHkhe kAraNapUrvake, kAryatvAt, aGkuravat / ye ca tayoH kAraNe, te puNyapApe mantavye, yathAGkurasya bIjam / vyAkhyA kA bhAvAnuvAda : zloka meM "tu" bhinnakrama meM hai| vaise hI pApa puNyakarma se viparIta hai| arthAt narakAdi aprazastaphala a. "tadyathA-ardhaMjaratyAH kAmayanteardhaneti |"-paatN.mhaabhaa04/1/78 / / "mukhaMna kAmayate aGgAntaraMtu kAmayante jaratyAH |"-mhaabhaa-prtiip / "ardhaM mukhamAtraM jaratyAH vRddhAyAH kAmayate nAGgAnIti so'yamardhajaratInyAyaH ||"-brhmsuu0 zAM0 bhA0 ratnaprabhA 1/2/8 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 50, jainadarzana 131/754 ko denevAle karmapudgala ko pApa kahA jAtA hai| usa pApakarma ke pudgala jIva ke sAtha saMbaddha rahate hai| yadyapi yahA~ Age kahA jAyegA usa baMdhatattva meM puNya aura pApa kA samAveza ho jAtA hone para bhI una dono kA pRthak nirdeza prativAdiyoM ke dvArA puNya aura pApa ke viSaya meM kI gaI anekavidha kalpanAoM ke nirAkaraNa ke lie hai| una dono tattva ke viSaya meM anya mata isa anusAra se hai| kucha paravAdi "eka mAtra puNya hI hai pApa nahIM hai|" aisA kahate hai| dUsare kucha prativAdi kahate hai ki... 'pApa eka hI tattva hai, puNya nahIM hai|' dUsare kucha vAdi kahate hai ki, "anyonya ekadUsare meM samAveza pAye hue svarupavAlA hai| jaise mecakamaNi meM aneka raMgo kA samAveza huA hai, vaise sukhamizrita duHkha tathA duHkhamizrita sukharupa phala ko denevAle puNyapApa nAmakI eka hI vastu hai| uparAMta anyavAdi kahate hai ki... 'mUla se hI karma jaisA koI tattva nahIM hai| yaha sabhI jagata kA prapaMca svabhAvasiddha hai|' ye sabhI mata satya nahIM hai| kyoMki sabhI jIvo ke dvArA sukha aura duHkha bhinna bhinna rupa se mahasUsa kiye jAte hai| isalie usake kAraNabhUta puNya aura pApa ko bhI svataMtra rupa se svIkAra karanA caahie| paraMtu dono meM se eka ko yA mizrarupa se bhI dono ko mAnanA nahi caahie| zaMkA : (nAstiko tathA vedAntiyoM ne karma kI sattA ko mAnA nahIM hai| unakA abhiprAya hai ki) puNya aura pApa AkAzapuSpa kI taraha asat hI mAnane caahie| paraMtu sadbhUta nahIM mAnane caahie| taba usake phala bhugatane ke sthAnabhUta svarga aura narka kI kalpanA bhI nirarthaka hai| samAdhAna : puNya aura pApa ke abhAva meM sukha-duHkha kI utpatti nirhetuka mAnanI pddegii| kisI bhI padArtha kI utpatti nirhetuka nahIM ho sakatI / isalie puNya-pApa ke abhAva meM sukha aura duHkha kI utpatti kA bhI abhAva mAnanA paDegA aura vaha pratyakSaviruddha hai| kyoMki manuSya ke rupa meM samAna hone para bhI usameM kucha loga svAmIpana kA anubhava karate hai aura kucha loga sevaka(naukara)pana kA anubhava karate hai| eka vyakti lAkho logo kA bharaNapoSaNa karatA hai to koI apane udara ko bhI bharane meM samartha hote nahIM hai| koI devo kI taraha nirataMra suMdara bhogavilAsa kA anubhava karate hai, to koI nArako kI taraha duHkha se uba gaye hue cittavRttivAle hote hai| aisI vicitratA meM niyAmaka koI tattva mAnanA hI pddegaa| isalie mahasUsa hote sukha-duHkha meM kAraNabhUta puNya-pApa kA svIkAra karanA cAhie aura puNya-pApa kA svIkAra karane se, una donoM kA phala bhugatane ke viziSTasthAnabhUta svarga aura naraka kA bhI svIkAra karanA cAhie / anyathA ardhajaratI nyAya kA prasaMga aayegaa| arthAt koI vRddha strI ke mukha ityAdi suMdara aMgo ko cAhanA tathA stanAdi zithila avayavo ko na cAhanA, vaha ardhajaratI nyAya hai, vaise puNya aura pApa ko mAnanA aura usake phalabhUtasthAna svarga aura narka ko nahIM mAnA, vaha ardhajaratI nyAya hai| anumAna prayoga : sukha-duHkha kAraNapUrvaka hotA hai| kyoMki kArya hai| jaise ki, aMkura / jaise aMkura rupa a. yastulyasAdhanAnAM phale vizeSaH na so vinA hetum / kAryatvAt gautama ghaTa iva hetu ca tat karma / / For Personal & Private Use Only

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132 / 755 SaDdarzana samuccaya bhAga - 2, zloka - 50, jainadarzana kArya kA kAraNa bIja hai, vaise sukha - duHkharupa kArya ke kAraNa puNya-pApa mAnane cAhie / atha nIlAdikaM mUrtaM vastu yathA svapratibhAsijJAnasyAmUrtasya kAraNaM bhavati, tathAnnasrakcandanAGganAdikaM mUrtaM dRzyamAnameva sukhasyAmUrtasya kAraNaM bhaviSyati, ahiviSakaNTakAdikaM ca duHkhasya / tataH kimadRSTAbhyAM puNyapApAbhyAM parikalpitAbhyAM prayojanamiti cet ? tadayuktaM, vyabhicArAt, tathAhi-tulyAnnasragAdisAdhanayorapi dvayoH puruSayoH sukhaduHkhalakSaNe phale mahAnbhedo dRzyate / tulye'pi hyannAdike bhukte kasyApyAhlAdo dRzyate, aparasya tu rogAdyutpattiH, ayaM ca phalabhedo'vazyameva sakAraNaH, niHkAraNatve nityaM sattvAsattvaprasaGgAt yacca tatkAraNaM tadadRSTaM puNyapAparUpaM karmeti / taduktam- "jo tulasAhaNANaM phale visemo na so viNA heUM / kajjattaNao goyama ghaDovva heu a so kammaM / / 9 / / " iti / athavA kAraNAnumAnAtkAryAnumAnAccaivaM puNyapApe gamyete 1 tatra kAraNAnumAnamidamdAnAdizubhakriyANAM hiMsAdyazubhakriyANAM cAsti phalabhUtaM kAryaM, kAraNatvAt, kRSyAdi - kriyAvat / yaccAsAM phalabhUtaM kAryaM tatpuNyaM pApaM cAvagantavyaM, yathA kRSyAdikriyANAM zAliyavagodhUmAdikam 1 nanu yathA kRSyAdikriyA dRSTazAlyAdiphalamAtreNaivAvasitaprayojanA bhavanti, tathA dAnAdikAH pazuhiMsAdikAzca sarvA api kriyAH zlAghAdinA mAMsabhakSaNAdinA ca dRSTaphalamAtreNaivAvasitaprayojanA bhavantu kimadRSTadharmAdharmaphalakalpanena ? I loko hi prAyeNa sarvo'pi dRSTamAtraphalAsveva kRSivANijyahiMsAdikriyAsu pravartate, adRSTaphalAsu punardAnAdikriyAsvatyalpa eka lokaH pravartate na bahuH / tatazca kRSihiMsAdyazubhakriyANAmadRSTaphalAbhAvAddAnAdizubhakriyANAmapyadRSTaphalAbhAvo bhaviSyatIti cet ? na yata eva kRSyAdyazubhakriyAsu dRSTaphalAsu bahavaH pravartante, adRSTaphalAsu punardAnAdizubhakriyAsvatyalpa eva lokaH pravartate, tata eva kRSihiMsAdikA dRSTaphalAH kriyA adRSTapAparUpaphalA api pratipattavyAH anantasaMsArijIvasattAnyathAnupapatteH 1 te i kRSihiMsAdikriyAnimittamanabhilaSitamapyadRSTaM pApalakSaNaM phalaM baddhvA anantasaMsAraM paribhramanto'nantA iha tiSThanti / yadi hi kRSihiMsAdyazubhakriyANAmadRSTaM pAparUpaM phalaM nAbhyupagamyate tadA tatkartAro'dRSTaphalAbhAvAnmaraNAnantarameva sarve'pyayatnena muktiM gaccheyuH / tataH prAyaH zUnya eva saMsAraH syAt tatazca saMsAre duHkhI ko'pi nopalabhyeta / dAnAdizubhakriyAnuSThAtAraH zubhatatphalavipAkAnubhavitAra eva kevalAH sarvatropalabhyeran / duHkhinazcAtra bahavo dRzyante sukhinastvalpAH tena jJAyate kRSivANijyahiMsAdikriyAnibandhano'dRSTapAparUpaphalavipAko duHkhinAM, itareSAM dAnAdi-kriyAhetuko'dRSTa tu For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 50, jainadarzana 133/756 dharmarUpaphalavipAka iti / vyatyayaH kasmAna bhavatIti cet ?, ucyate, azubhakriyArambhiNAmeva ca bahutvAt zubhakriyAnuSThAtRNAmeva ca svalpatvAditi kAraNAnumAnam / / vyAkhyA kA bhAvAnuvAda : zaMkA : jaise nIlAdi mUrtavastu, svapratibhAsi amUrtajJAna kA kAraNa hai, vaise anna, mAlA, caMdana, aMganAdi dRzyamAna mUrtavastu hI amUrtasukha kA kAraNa hai / tathA sAMpa, viSa, kaMTaka ityAdi dRzyamAna mUrtavastu hI amUrtaduHkha kA kAraNa hai| isalie parikalpita adRSTa puNya-pApa dvArA kyA prayojana hai ? samAdhAna : ApakI bAta yogya nahIM hai| kyoMki vyabhicAra AtA hai| anna, strI Adi samAna sAdhanavAle do puruSo meM sukha-duHkharupa phala meM mahAna bheda dikhAI detA hai| tulya annAdi ke bhugatAna meM eka ko AhlAda hotA dikhAI detA hai aura dUsare ko bimArI hotI hai| yaha phala meM dikhAI detA bheda sakAraNa hai| kyoMki niSkAraNatva meM yA to vastu ekAMtika sat hotA hai yA to ekAMtika asat hotA hai arthAt phala meM dikhatA yaha bheda niSkAraNa mAnoMge to vaha nitya sat yA nitya asat mAnane kA prasaMga aayegaa| arthAt vaha hamezAM hotA, yA hamezA na hotA vaisA mAnanA paDegA / isa prakAra jagata meM phala meM dikhAI detA bheda sakAraNa hI hotA hai aura usa kAraNa ke rupa meM puNya-pAparupa adRSTa karma hai / isalie AgamameM kahA hai ki... ___ "tulya sAmagrIvAle puruSo ke sukha-duHkharupa phala meM jo vizeSatA dikhatI hai| vaha kAraNa ke binA hotI nahIM hai| he gautama ! jaise ghaTa binA kAraNa utpanna hotA nahIM hai, vaise samAna sAmagrIvAle puruSo ke sukhaduHkhAdi kI vicitratA bhI binA kAraNa utpanna hotI nahIM hai| // 1 // " athavA kAraNa anumAna se tathA kArya anumAna se isa anusAra puNya-pApa kI siddhi hotI hai| kAraNAnumAna : "dAnAdi zubhakriyAo kA tathA hiMsAdi azubhakriyAo kA phalabhUta kArya hai| kyoMki kAraNa hai| jaise ki khetI ityAdi kI kriyaa|" isa anumAna se ve kriyAo kA jo phala hai use puNya aura pApa jAnanA / jaise khetI ityAdi kriyAoMkA phala cAvala, yava, gehUM ityAdi hai, vaise usa kriyAoMkA phala puNya aura pApa jAnanA / zaMkA : jaise khetI ityAdi kriyA dRSTa sAkSAt aise zAli ityAdi ke phalamAtra se pUrNa prayojanavAlI hotI hai, vaise dAnAdikriyA aura hiMsAdikriyA, isa prakAra sabhI kriyAeM prazaMsA Adi aura mAMsabhakSaNAdi svarupa, dRSTa phalamAtra se pUrNa prayojanavAlI ho / - usake phala ke rupa meM puNya-pApa kI kalpanA karane kI kyA jarurata hai ? kahane kA matalaba yaha hai ki, jaise khetI ityAdi kriyAoM kA sAkSAt prayojana dhAnya kI prApti hai| vaha prApta hone se prayojana siddha ho jAtA hai| bAda meM koI adRSTa phala kI kalpanA nahIM kI jAtI hai| vaise dAnAdikriyAo kA sAkSAt prayojana prazaMsA, mAna, sanmAnAdi hai, vaha prApta hone se usa kriyA kA prayojana bhI siddha ho jAtA hai| to phira adRSTa aise puNya For Personal & Private Use Only

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134/757 SaDdarzana samuccaya bhAga - 2, zloka - 50, jainadarzana kI kalpanA karane kI kyA AvazyakatA hai? tathA pazu hiMsAdi kriyAo kA mAMsa bhakSaNAdi prayojana siddha hone se adRSTa aise pApa kI kalpanA karane kI kyA jarurata hai ? __uparAMta, sabhI loga bhI jyAdAtara khetI ityAdi kriyAo ke tathA hiMsAdi kriyAoM ke dRSTa phalamAtra meM hI pravartita hote hai| dAnAdikriyA ke adRSTa phala meM to alpa loga hI pravartita hote hai, jyAdA loga pravartita nahIM hote hai| isalie kRSi, hiMsAdi azubhakriyAo ke adRSTaphala kA abhAva hone se dAnAdi zubhakriyAo ke adRSTakala kA bhI abhAva hI ho jaayegaa| isalie puNya-pApa jaisI koI vastu nahIM hai| samAdhAna : aisA mata khnaa| kyoMki jisa kAraNa se hI dRSTaphalavAlI kRSi ityAdi kriyAo meM bahota loga pravartita hote hai tathA adRSTaphalavAlI dAnAdi zubha kriyAo meM alpa hI loga pravartita hote hai, usI kAraNa se hI kRSi aura hiMsAdi dRSTaphalavAlI kriyAyeM adRSTa aise phalavAlI bhI svIkAra karanI hI caahie| (kyoMki Apa ne alpa logo ko adRSTaphalavAlI kriyA meM pravartita hote svIkAra kiyA hai|) tathA pApa svarupa adRSTaphala ke binA anaMtakAla se calI A rahI jIva kI sattA saMgata nahIM hotI hai| ve loga kRSi, hiMsA Adi kriyA nimittaka anabhilaSita bhI pApa svarupa adRSTaphala ko bAMdhakara anaMta saMsAra meM paribhramaNa karate hue anaMtakAla se saMsAra meM rahate hai| uparAMta, yadi kRSi aura hiMsAdi azubhakriyAoM kA pApa svarupa adRSTaphala svIkAra nahIM kiyA jAyegA, to usake sabhI kartA adRSTaphala kA abhAva hone se maraNa ke bAda turaMta hI binA prayatna se mukti meM jaayegaa| isalie prAyaH pUrA saMsAra zUnya hI bana jAyegA / isalie saMsAra meM koI duHkhI hI milegA nahIM tathA dAnAdikriyAyeM karanevAle aura usake zubhavipAka ko hI anubhava karanevAle kevala sabhI jagaha pe upalabdha hoNge| __isa saMsAra meM bahota loga duHkhI dikhate hai| paraMtu alpa loga hI sukhI dikhate hai| usase lagatA hai ki duHkhI jIvo ko kRSi, vANijya, hiMsAdi azubhakriyAnimittaka adRSTa pApasvarupa phala kA vipAka hai aura sukhI jIvo ko dAnAdi zubhakriyA nimittaka adRSTa puNyasvarupa phala kA vipAka hai| zaMkA : saMsAra meM sukhI jIva bahota jyAdA ho aura duHkhI jIva alpa ho - aisA vyatyaya kyoM hotA nahIM samAdhAna : vyatyaya na hone kA kAraNa yaha hai ki, saMsAra meM azubhakriyAo kA AraMbha karanevAle loga hI jyAdA hote hai| zubhakriyAo kA AraMbha karanevAle kama hI hote hai| isa taraha se kAraNAnumAna hai| atha kAryAnumAnam - jIvAnAmAtmatvAvizeSe'pi narapazcAdiSu dehAdivaicitryasya kAraNamasti, kAryatvAt, yathA ghaTasya mRddaNDacakracIvarAdisAmagrIkalitaH kulAlaH / na ca dRSTa eva mAtApitAdikastasya heturiti vaktavyaM, dRSTahetusAmye'pi, surUpetarAdibhAvena dehAdInAM vaicitryadarzanAt, tasya cAdRSTazubhAzubhakarmAkhyahetumantareNAbhAvAt / ata eva zubhadehAdInAM For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 50, jainadarzana 135/758 puNyakAryatvaM, itareSAM tu pApakAryatvamiti kAryAnumAnam / sarvajJavacanaprAmANyAdvA puNyapApayorubhayoH sattA pratipattavyA / vizeSArthinA tu vizeSAvazyakaTIkAvalokanIyeti / / vyAkhyA kA bhAvAnuvAda : aba kAryAnumAna batAte hai| - "sabhI jIvo meM AtmA eka hone para bhI koI manuSya hai, koI pazu hai ityAdi jAti Adi meM tathA koI gorA hai, koI kUbaDA hai ityAdi zarIra Adi meM jo vicitratA hai, usakA koI kAraNa hai| kyoMki vaha kArya hai| jaise ki choTe-baDe ghaTa kI vicitratA meM miTTI, daMDa, cakra, cIvarAdi sAmagrI se yukta kumhAra kAraNa hai|" - isa prakAra manuSya ityAdi jAti meM tathA zarIra kI racanA meM jo vicitratA hai, usakA koI adRSTa kAraNa hai| isalie dRSTa aise mAtA-pitAdi, usa vicitratA meM kAraNa hai aise kahanA nahIM caahie| kyoMki (mAtApitAdi) hetu samAna hone para bhI (eka hI mAtA ke saMtAno meM) koI kUbaDA hai, koI gorA hai, aisI dehAdi kI vicitratA dekhane ko milatI hai aura usa dehAdi kI vicitratA kA adRSTa aise zubha yA azubhakarma nAma ke hetu ke binA dUsare kisIkA abhAva hai| arthAt zubhAzubha adRSTa karma ke binA vaha vicitratA saMgata hotI nahIM hai| isalie zubhadehAdi puNyakarma kA kArya hai aura azubhadehAdi pApakarma kA kArya hai| isa taraha se kAryAnumAna hai| athavA sarvajJa bhagavaMta ke vacana prAmANya se puNya-pApa dono kI sattA svIkAra karanI caahie| isa viSaya meM vizeSa jijJAsuo ko vizeSAvazyaka bhASya kI TIkA dekhanI caahie| athAsravamAha / "mithyAtvAdyAstu hetavaH" ityAdi / asaddevagurudharmeSu saddevAdibuddhimithyAtvam / hiMsAdyanivRttiraviratiH / pramAdo madyaviSayAdiH / kaSAyAH krodhAdayaH / yogA manovAkkAyavyApArAH / atraivmkssrghttnaa| mithyAtvAviratyAdikAH punarbandhasya jJAnAvaraNIyAdi-karmabandhasya ye hetavaH, sa Asravo jinazAsane vijJeyaH / Asravati karma ebhyaH sa AsravaH / tato mithyAtvAdiviSayA manovAkkAyavyApArA eva zubhAzubhakarmabandhahetutvAdAsrava ityarthaH / atha bandhAbhAve kathamAsravasyopapattiH, AsravAt prAgbandhasadbhAve vA na tasya bandhahetutA, prAgapi bandhasya sadbhAvAt / nahi yadyaddhetukaM tattadabhAve'pi bhavati, atiprasaGgAt / asadetat, yata Asravasya pUrvabandhApekSayA kAryatvamiSyate, uttarabandhApekSayA ca kAraNatvam / evaM bandhasyApi pUrvottarAnavApekSayA kAryatvaM kAraNatvaM ca jJAtavyaM, bIjAGkurayoriva bandhAsravayoranyonyaM kAryakAraNabhAvaniyamAt / nacaivamitare-tarAzrayadoSaH, pravAhApekSayAnAditvAt / ayaM cAsravaH For Personal & Private Use Only

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136/759 SaDdarzana samuJcaya bhAga - 2, zloka - 50, jainadarzana puNyApuNyabandhahetutayA dvividhaH / dvividho'pyayaM mithyAtvAdyuttarabhedApekSayotkarSApakarSabhedApekSayA vAnekaprakAraH / asya ca zubhAzubhamanovAkkAyavyAporarUpasyAsravasya siddhiH svAtmani svasaMvedanAdyadhyakSataH, parasmiMzca vAkkAyavyApArasya kasyacitpratyakSataH, zeSasya ca tatkAryaprabhavAnumAnatazcAvaseyA, AgamAJca / / 50 / / vyAkhyA kA bhAvAnuvAda : aba Azravatattva kA nirupaNa karate hai| mithyAtvAdi karmabaMdha ke hetu hai| kudeva meM sudeva kI, kuguru meM suguru kI, kudharma meM sudharma kI buddhi ko mithyAtva kahA jAtA hai| (arthAt rAga-dveSa kI tIvra pariNati kI vidyamAnatA meM jo kudevAdi meM sudevAdi kI buddhi hotI hai, usako mithyAtva kahA jAtA hai|) hiMsAdi kI anivRtti ko avirati kahA jAtA hai| (prakarSa se AtmA ke lie ahitakara pravRttiyo meM vyasta-trasta kare use pramAda kahA jAtA hai|) madya, viSaya, kaSAya, nidrA, vikathA pAMca prakAra kA pramAda hai| (jisase saMsAra kA lAbha arthAt saMsAra paribhramaNa calatA rahe use kaSAya kahA jAtA hai|) krodha, mAna, mAyA, lobha ye cAra kaSAya hai| mana, vacana aura kAyA ke vyApAra ko yoga kahA jAtA hai| yahA~ isa anusAra se akSara ghaTanA hai -- jJAnAvaraNIyAdi karmabaMdha ke mithyAtvAdi jo hetu hai usako mithyAtvAdi ko jainazAsana meM Azrava jaannaa| jisase (AtmAmeM) karma AtA hai, use Azrava kahA jAtA hai| isalie mithyAtvAdi viSayaka mana-vacana-kAyA ke vyApAra hI zubhAzubha karmabaMdha ke kAraNa hone se Azrava kahe jAte hai| zaMkA : baMdha ke abhAva meM Azrava kI upapatti kisa taraha se hotI hai ? arthAt AtmA meM karma kA baMdha nahIM hai, to AtmA meM baMdha ke kAraNabhUta mithyAtvAdi Azrava kisa taraha se ho sakate hai ? tathA mithyAtvAdi malina bhAvo ke binA AtmA meM karma kisa taraha se A sakeMge? athavA AtmA meM pahale se hI baMdha kA sadbhAva hai| isalie Azrava kI baMdhahetutA nirarthaka hai| kyoMki pahale bhI AtmA meM baMdha vidyamAna hai phira usake kAraNabhUta Azrava kI jarUrata hai ? uparAMta, jo jisake abhAva meM bhI hotA hai, vaha usakA kAraNa hotA nahIM hai| arthAt jo jisakA kAraNa hotA hai, vaha usake abhAva meM nahIM hotA hai| arthAt Azrava AtmA meM nahIM thA, usa vakta AtmA meM baMdha thA, arthAt jo pahale bhI AtmA me baMdha thA aura Azrava nahIM thA, to usa Azrava ko baMdha kA kAraNa kisa taraha se kahA jA sakatA hai? yadi Azrava ko kAraNa kahoMge to atiprasaMga aayegaa| kyoMki baMdha ke prati Azrava kI hetutA na hone para bhI Azrava ko baMdha kA prati hetu kahane se ativyApti AtI hai| samAdhAna : ApakI bAta ucita nahIM hai| kyoMki Azrava pUrvabaMdha kI apekSA se kArya ke rupa meM cAhA jAtA hai| arthAt pahale AtmA meM jo karma baMdha thA, usake yoga se AtmA meM mithyAtvAdi malinabhAva utpanna For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 51, jainadarzana hote hai / isalie pUrvabaMdha kI apekSA se Azrava kArya hai, baMdha kAraNa hai| tathA uttarabaMdha kI apekSA se kAraNa hai| arthAt AtmA meM paDe hue mithyAtvAdi malinabhAva karmabaMdha kA kAraNa banate hai| isalie uttarabaMdha kI apekSA Azrava kAraNa hai, karmabaMdha kArya hai / isa taraha se baMdha bhI pUrva - uttara Azrava kI apekSA se kArya aura kAraNa jAnanA / bIja aura aMkura kI taraha baMdha aura Azrava meM paraspara kAryakAraNabhAva niyAmaka hai / arthAt aMkurakA kAraNa bIja hai aura aMkura kArya hai / usake bAda aMkuro meM se kramikavikAsa hone se dhAnyotpatti hotI hai, taba aMkura kAraNa banate hai aura bIja kArya hai / isa prakAra aMkura aura bIja ke bIca paraspara kArya-kAraNabhAva hai, vaise mithyAtvAdi malinabhAvo ke yoga se karmabaMdha hotA hai, taba mithyAtvAdi Azrava kAraNa banate hai aura baMdha kArya banatA hai aura karmabaMdha ke kAraNa mithyAtvAdi malinabhAva pedA hotA hai, taba karmabaMdha kAraNa banatA hai, mithyAtvAdi Azrava kArya banate hai / isa prakAra Azrava aura baMdha ke bIca paraspara kAryakAraNabhAva hai| tathA isa taraha se Azrava aura baMdha ke bIca paraspara kAryakAraNabhAva kahane se itaretarAzrayadoSa AtA nahIM hai| arthAt ekadUsare ke upara AdhAra rakhanA use anyonyAzraya (itaretarAzraya) doSa kahA jAtA hai / Azra baMdha se utpanna hotA hai aura Azrava se baMdha utpanna hotA hai / aisA anyonyAzrayadoSa hone se dono meM se eka kI bhI siddhi hotI nahIM hai / aisA mata kahanA / kyoMki Azrava aura baMdha kA pravAha anAdi hone se itaretarAzrayadoSa AtA nahIM hai / arthAt anAdikAla se pUrvabaMdha se Azrava, usase uttarabaMdha, usase Azrava, usase uttarottara baMdha, isa taraha se dono pravAha kI apekSA se anAdi hai / yadi usa Azrava ko baMdha kA hetu aura vahI Azrava ko hI baMdha kA kArya kahe to anyonyAzrayadoSa AtA hai| parantu vaisA to nahIM hai / 137 / 760 puNya baMdha aura pApa baMdha ke heturupa Azrava do prakAra kA hai| ye dono prakAra kA Azrava bhI mithyAtvAdi uttarabheda kI apekSA se tathA utkarSa - apakarSa ke bheda kI apekSA se aneka prakAra kA hai 1 yaha zubhAzubha mana-vacana-kAyA ke vyApArasvarupa Azrava kI svAtmA meM (apane AtmAmeM ) svasaMvedanAdi pratyakSa se siddhi hotI hai| dUsare ke AtmA meM yaha Azrava, usake vacana aura kAyayoga ke vyApAra se kisI ko pratyakSa hotA hI hai aura zeSamanoyoga ke vyApArarupa Azrava kArya dekhakara anumAna se mAlUma hotA hai / isa prakAra sva-para ke AtmA meM pratyakSa aura anumAna se Azrava kI siddhi hotI hai| Azravatattva kI siddhi Agama pramANa to hai hI / isalie Azrava tattva kI sattA svIkAra karanI cAhie | // 50 // atha saMvarabandhau vivRNoti / aba saMvara aura baMdhatattva kA nirupaNa karate hai / (mU.zlo.) saMvarastannirodhastu, bandho jIvasya karmaNaH / anyonyAnugamAtmA tu, yaH sambandho dvayorapi / / 51 / / For Personal & Private Use Only

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138/761 SaDdarzana samuJcaya bhAga - 2, zloka - 51, jainadarzana zlokArtha : Azrava ke nirodha ko saMvara kahA jAtA hai / jIva aura karma ko ekadUsare ko mila jAnAdono kA parasparaanupraveza svarupa saMbaMdha honA use baMdha kahA jAtA hai| vyAkhyA-teSAM-mithyAtvAviratipramAdakaSAyayogAnAmAsravANAM"-3 samyagdarzana-viratipramAdaparihAra-kSamAdiguptitrayadharmAnuprekSAbhinirodho-4-nivAraNaM sthaganaM saMvaraH-5, paryAyakathanena vyAkhyA / AtmanaH karmopAdAnahetubhUtapariNAmAbhAvaH saMvara ityabhiprAyaH / sa dezasarvabhedAvedhA / tatra bAdarasUkSmayoganirodhakAle sarvasaMvaraH / zeSakAle caraNapratipatterArabhya dezasaMvaraH / / atha bandhatattvamAha "bandho jIvasya karmaNaH" ityAdi / tatra bandhanaM bandhaH-parasparAzleSo jIvapradezapudgalAnAM kSIranIravat, athavA badhyate yenAtmA pAratantryamApadyate jJAnAvaraNAdinA sa bandhaH-pudgalapariNAmaH / nanu jIvakarmaNoHsambandhaH kiM goSThAmAhilaparikalpitakaJcukikaJcakasaMyogakalpa utAnyaH kazcidityAzaGkyAha "dvayorapi" karmavargaNAyogyaskandhAnAM jIvasya cAnyonyAnugamAtmA-anyonyAnugatisvarUpaH parasparAnupravezarupa ityarthaH / ayamatra bhAvaHvahanyayaspiNDasambandhavat kSIrodakasamparkavadvA jIvakarmaNomitho'nupravezAtmaka eva sambandho bandho boddhavyo, na punaH kaJcucikaJcakasaMyogakalpo'nyo veti / atrAha-kathamamUrtasyAtmano hastAdyasaMbhave satyAdAnazaktivirahAtkarmagrahaNamucyata iti cet ? ucyate, iyameva tAvadasthAnArekAprakriyA bhavato'nabhijJatAM jJApayati, yataH kenAmUrtatAbhyupetAtmanaH ? karmajIvasambandhasyAnAditvAdekatvapariNAme sati kSIrodakavanmUrta eva karmagrahaNe vyApriyate, naca hastAdivyApArAdeyaM karma, kiMtu paugalamapi sadadhyavasAyavizeSAdrAgadveSa-mohapariNAmAbhyaJjanalakSaNAdAtmanaH karmayogyapudgalajAlazleSaNamAdAnaM snehAbhyaktavapuSo rajolaganavaditi / pratipradezAnantaparamANusaMzleSAjjIvasya karmaNA saha lolIbhAvAtkathaMcinmUrttatvamapi saMsArAvasthAyAmabhyupagamyata eva syAdvAdavAdibhiriti / sa ca prazastAprazastabhedAd dvedhA / prakRtisthityanubhAgapradezabhedAJca-6 caturvidhA / prakRtiHsvabhAvo yathA jJAnAvaraNaM jJAnAcchAdanasvabhAvamityAdi / sthitiH-adhyavasAyakRtaH kAlavibhAgaH / anubhAgo-rasaH / pradezaHkarmadalasaMcaya iti / punarapi mUlaprakRtibhedAdaSTadhA -7 jJAnAvaraNAdikaH / -uttaraprakRtibhedAdaSTapaJcAzadadhikazatabhedaH / so'pi tIvratIvrataramandamandatarAdibhedAdanekavidha ityAdi karmagranthAdavaseyam / (F-3-4-5-6-7-8) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 51, jainadarzana vyAkhyA kA bhAvAnuvAda : mithyAtva, avirati, pramAda, kaSAya aura yogasvarupa Azravo kA samyagdarzana - virati -pramAdaparihArakSamAdi-gupti-yatidharma-anuprekSA (bhAvanA) Adi dvArA nirodha karanA use saMvara kahA jAtA hai| yahA~ AtmA ke mithyAtvAdi malinaparyAyo kA AtmA ke samyagdarzanAdivizuddha paryAyo ke dvArA nirodha karanA use saMvara kahA jAtA hai / isa taraha se paryAya ke kathana dvArA saMvara kI vyAkhyA kI gaI hai| 139/762 AtmA meM (Ane vAle) karma ke upAdAnakAraNabhUta pariNAma ke abhAva ko saMvara kahA jAtA hai / arthAt AtmA meM karma kA AvAgamana mithyAtvAdi malinapariNAmo se hotA hai, usa pariNAmo ke abhAva ko saMvara kahA jAtA hai / saMvara do prakAra kA hai / (1) dezasaMvara, (2) sarvasaMvara / bAdara - sUkSma mana-vacana-kAyA svarupa yoga ke nirodhakAla meM sarvasaMvara hotA hai| arthAt ayogiguNa sthAnaka pe sUkSma yA bAdara sabhI mana-vacana-kAyA ke vyApAra kA jahA~ nirodha hotA hai, use sarvasaMvara kahA jAtA hai| usake sivA ke zeSakAla meM cAritra svIkAra ke prAraMbha se dezasaMvara hotA hai / aba baMdhatattva ko kahate hai - Atmapradeza aura karmapudgalo kA dUdha - pAnI kI taraha paraspara ekameka ho jAnA use baMdha kahA jAtA hai / athavA jisake dvArA AtmA baMdhAtA hai arthAt jJAnAvaraNIyAdi ke dvArA parataMtratA ko prApta karatA hai, usa pudgalakarma ke pariNAma ko baMdha kahA jAtA hai / zaMkA : zarIra ke upara pahanI huI kaMcuki (colI) yA sAMpa ke zarIra upara rahI huI kAMcarI ke saMyoga samAna jIva aura karma ke bIca kA saMbaMdha jaise goSThAmAhilajIne mAnA hai vaise Apa bhI mAnate ho, yA dono bIca anya prakAra kA saMbaMdha mAnate ho ? 1 samAdhAna : hamane karmavargaNA ke skandho ko yA jIva kA paraspara anupraveza svarupa saMbaMdha mAnA hai arthAt vahni aura loha ke gole kA athavA dUdha-pAnI ke saMbaMdha jaisA paraspara anupraveza svarupa hI saMbaMdha jIva aura karma kA mAnA hai, vaisA jAnanA / paraMtu zarIra - kaJcukI yA kaJcuka ke saMyoga jaisA yA anya prakAra kA koI saMyoga jaisA saMyoga mAnA nahIM hai| zaMkA : amUrta AtmA ko hasta Adi kA asaMbhava hone se AdAnazakti kA abhAva hai| to AtmA karma kA grahaNa kisa taraha se kara sakatA hai ? samAdhAna : ApakI zaMkA hI ayogya hai| isalie ApakI isa viSaya meM anabhijJatA mAlUma hotI hai| kyoMki kisake dvArA AtmA kI sarvathA amUrtatA svIkAra kI gaI hai ? karma aura jIva kA saMbaMdha anAdikAla se hai| usase dono ke bIca eka amUrta aura eka mUrta hone para bhI dUdha - pAnI kI taraha ekatva kA pariNAma hone para AtmA mUrta jaisA hotA hai aura karmagrahaNa meM pravartita hotA hai tathA AtmA hAtha ityAdike vyApAra se karmagrahaNa meM pravartita hotA nahIM hai| (kyoMki vaha karma hAtha se uThAne kI cIja nahIM hai, vaha to pudgala kA atyaMta For Personal & Private Use Only

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140/763 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana sUkSmabhAga hai| isalie hAtha ityAdi se karma grahaNa hote nahIM hai|) paraMtu rAga-dveSa-moha ke pariNAma svarupa cikanAhaTavAle AtmA meM karmayogya pudgalo kA samUha cipaka jAtA hai| arthAt cIkanAhaTavAle zarIra ke upara jaise dhUla laga jAtI hai, vaise rAga-dveSa-moha ke pariNAma se yukta cIkanAhaTavAle AtmA ke upara bhI karma laga jAte hai| AtmA ke pratipradeza ke upara karmavargaNA ke anaMtAparamANu cipaka gaye hone se jIva karma ke sAtha ekIbhAva ko pA gayA hai| isase jIva kathaMcit mUrta ho gayA hai| isalie syAdvAda vAdiyoM ke dvArA saMsArI avasthA meM jIva ko kathaMcit mUrta bhI svIkAra kiyA gayA hai| vaha baMdha prazasta aura aprazasta ke bheda se do prakAra kA hai| tathA prakRti, sthiti, rasa aura pradeza ke bheda se cAra prakAra kA hai| usameM prakRti yAnI svabhAva / arthAt jaise jJAnAvaraNIya kA jJAna ko Dhakane kA svabhAva ityAdi karmo ke svabhAva ko prakRti kahA jAtA hai| apane kaSAyarupa pariNAma se AtmA ke upara karma ko rahane kI kAlamaryAdA ko sthiti kahA jAtA hai| anubhAga arthAt rasa arthAt karma kI maMda yA tIvraphala dene kI shkti| karma ke dala ke saMcaya ko pradeza kahA jAtA hai| jJAnAvaraNIyAdi mUlaprakRti ke bheda se baMdha ATha prakAra kA hai| uttaraprakRti ke bheda se karmabandha eka sau aTThAvana prakAra kA hai| vaha bhI tIvra, tIvratara, maMda, maMdatara Adi bheda se aneka prakAra kA hai| ityAdi (jaina darzana ke) karmagraMtha se jAna lenA / // 52 // uktaM bandhatatvam nirjarAtattvamAha / bandhatattva kahA gyaa| aba nirjarAtattva ko kahate hai| (mU.zlo.) baddhasya karmaNaH sATo, yastu sA nirjarA matA / Atyantiko viyogastu, dehAdermokSa ucyate / / 52 / / zlokArtha : AtmA ke upara baMdhe hue karma kA jo gira jAnA use nirjarA kahA jAtA hai| dehAdi ke AtyaMtika viyoga ko mokSa kahA jAtA hai / // 52 // vyAkhyA-yastu badrasya-jIvena sambaddhasya karmaNo-jJAnAvaraNAdeH sATaH-saTanaM dvAdazavidhena tapasA vicaTanaM, sA nirjarA matA-saMmatA / sA ca dvidhA, sakAmAkAmabhedAt / tatrAdyA cAritriNAM duSkarataratapazcaraNakAyotsargakaraNadvAviMzatiparISahaparANAM locAdikAyaklezakAriNAmaSTAdazazIlAGgadhAriNAM bAhyAbhyantarasarvaparigrahaparihAriNAM niHpratikarmazarIriNAM bhavati / dvitIyA tvanyazarIriNAM tIvratarazarIramAnasAnekakaTukaduHkhazatasahasrasahanato bhavati / / athottarArdhena mokSatattvamAha "AtyantikaH" ityAdeH / dehAdiH-zarIrapaJcakendriyAyurAdibAhyaprANapuNyApuNyavarNagandharasasparzapunarjanmagrahaNavadatrayakaSAyAdi saGgAjJAnAsiddhatvAde rAtyantiko viyogo virahaH punarmokSa iSyate / yo hi zazvadbhavati na punaH kadAcinna bhavati, sa AtyantikaH / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana 141/764 vyAkhyA kA bhAvAnuvAda : jIva ke sAtha saMbaddha karma kA bAraha prakAra ke tapa dvArA gira jAnA use nirjarA kahA jAtA hai| vaha nirjarA do prakAra kI hai| (1) sakAmanirjarA, (2) akaamnirjraa| usameM sakAmanirjarA cAritrIyoM ko duSkaratapa-cAritra-kAyotsarga karaNa-bAIsa pariSaho ko sahane meM tatpara AtmAo ko, locAdi kAyakleza karanevAlo ko, aThAraha zIlAMga ko dhAraNa karanevAlo ko, bAhyaabhyaMtara sarvaparigraha kA tyAga karanevAlo ko, zarIra kI (suzruSAzuddhi ityAdi) pratikarma nahIM karanevAle AtmAoM ko hotI hai| akAmanirjarA uparokta AtmAo se anya jIvo ko tIvra zArIrika, mAnasika aneka prakAra ke seMkaDo duHkho ko (icchA ke binA) sahane se hotI hai| aba zloka ke uttarArdha dvArA mokSatattva kA nirupaNa karate hai| zarIra, pAMca indriya, AyuSya, zvAsozvAsarupa dasa bAhyaprANa, puNya, pApa, varNa, gaMdha, rasa, sparza, punarjanmagrahaNa, tIna veda, kaSAyAdi kA saMyoga, ajJAna tathA asiddhatvAdi ke AtyaMtika viyoga ko mokSa kahA jAtA hai| jo viyoga = nAza zAzvata hotA hai paraMtu kAdAcitka hotA nahIM hai tathA jisakA (lezamAtra) sadbhAva (arthAt jisakA nAza huA hai, usakA sadbhAva) hotA nahIM hai use AtyaMtika kahA jAtA hai| dehAdi kA viyoga (nAza) hamezA rahe tathA punaH dehAdi utpanna na ho arthAt dehAdi utpanna hoke nAza kA abhAva na kare, anaMtakAla taka jo nAza rahe use AtyaMtika viyoga (nAza) kahA jAtA hai| isa prakAra nAza ke zAzvatabhAva ko hI AtyaMtika kahA jAtA hai| ___ atra para Aha, nanu bhavatu dehasyAtyantiko viyogaH tasya sAditvAt, paraM rAgAdibhiH sahAtyantiko viyogo'saMbhavI pramANabAdhanAt / pramANaM cedam-yadanAdimat na tadvinAzamAvizati yathAkAzam / anAdimantazca rAgAdaya iti ucyate, yadyapi rAgAdayo doSA jantoranAdimantaH-tathApi kasyacidyathAvasthitastrIzarIrAdivastutattvAvagamena teSAM rAgAdInAM pratipakSabhAvanAtaH pratikSaNamapacayo dRzyate / tataH saMbhAvyate viziSTakAlAdisAmagrIsadbhAve bhAvanAprakarSato nirmUlamapi kSayaH, nirmUlakSayAnabhyupagame'pacayasyApyasiddheH / yathA hizItasparzasaMpAdyA romaharSAdayaH zItapratipakSasya ca vahnarmandatAyAM mandA upalabdhA utkarSe ca niranvayavinAzinaH / evamanyatrApyamandatAsadbhAve niranvayavinAzo'vazyameSTavyaH / atha yathA jJAnAvaraNIyakarmodaye jJAnasya mandatA bhavati tatprakarSe ca jJAnasya na niranvayo vinAzaH, evaM pratipakSabhAvanotkarSe'pi na rAgAdInAmatyantamucchedo bhaviSyatIti ?, tadayuktam, dvividhaM hi bAdhyaM, sahabhUsvabhAvaM sahakArisaMpAdyasvabhAvaM ca / tatra yatsahabhUsvabhAvaM, tanna bAdhakotkarSe kadAcidapi niranvayaM vinAzamAvizati / jJAnaM cAtmanaH sahabhUsvabhAvam / AtmA ca For Personal & Private Use Only

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142/765 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana pariNAminityaH, tato'tyantaprakarSavatyapi jJAnAvaraNIyakarmodaye jJAnasya na niranvayo vinAzaH / rAgAdayastu lobhAdikarmavipAkodayasaMpAditasattAkAH, tataH karmaNo nirmUlamapagame te'pi nirmUlamapagacchanti / prayogazcAtra-ye sahakArisaMpAdyA yadupadhAnAdapakarSiNaH te tadatyantavRddhau niranvayavinAzadharmANaH, yathA romaharSAdayo vahnivRddhau / bhAvanopadhAnAdapakarSiNazca sahakArikarmasaMpAdyA rAgAdaya iti / atra "sahakArisaMpAdyA" iti vizeSaNaM sahabhUsvabhAvajJAnAdivyavacchedArtham / yadapi ca prAgupanyastaM pramANaM "yadanAdimat, na tadvinAzamAvizati" iti, tadapyapramANaM, prAgabhAvena hetorvyabhicArAt / prAgabhAvo hyanAdimAnapi vinAzamAvizati, anyathA kAryAnutpatteH / kAJcanopalayoH saMyogena ca heturanaikAntikaH / tatsaMyogo'pi hyanAdisaMtatigato'pi kSAramRtpuTapAkAdinopAyena vighaTamAno dRSTa iti / vyAkhyA kA bhAvAnuvAda : zaMkA : zarIra kA AtyaMtika viyoga cAhe ho, kyoMki deha sAdi hai, paraMtu rAgAdi ke sAtha kA AtyaMtikaviyoga asaMbhavita hai| kyoMki vaha pramANa se bAdhita hai / vaha pramANa yaha rhaa| jo bhAva anAdi hai, usakA vinAza hotA nahIM hai| jaise ki, AkAza / vaise rAgAdi anAdi hone se usakA vinAza nahIM ho sakatA hai| samAdhAna : yadyapi jIva ke rAgAdi doSa anAdi hai, to bhI koI jIva ko strI ke zarIra kA, saMsAra ke padArtha kA yathAvasthita svarupa samajAne se usako rAgAdi kI pratipakSabhAvanA se vaha rAgAdi doSo kA pratikSaNa apacaya hotA dikhAI detA hai| arthAt jisake upara rAgAdi hue hai, usakA vAstavika svarupa samajAne se pratipakSabhAvanA ke bala se rAgAdi kA apacaya hotA dikhAI detA hai| isalie viziSTa kAlAdi sAmagrI ke sadbhAva meM bhAvanA ke prakarSa se rAgAdi kA nirmUlakSaya bhI saMbhavita hotA hai| yadi rAgAdi kA nirmUla sarvathA kSaya svIkAra nahi karoMge to rAgAdi ke apacaya kI bhI siddhi nahIM ho sakatI hai| jaise ki, zItasparza ke kAraNa zarIra meM hue romAMca, harSAdi zItasparza ke pratipakSabhUta vahni kI maMdatA meM ve maMda hote dikhAI dete hai aura vahni kI utkarSatA meM saMpUrNa nAza hotA bhI dikhAI detA hai| isa anusAra se anya sthAna pe bhI pratipakSa kI maMdatA (utkarSatA) meM niranvayavinAza mAnanA caahie| zaMkA : jaise jJAnAvaraNIya karma ke udaya meM jJAna kI maMdatA hotI hai aura usa karma ke udaya kI prakarSatA meM jJAna kA niranvaya nAza hotA nahIM hai| isa anusAra se bhAvanA kA utkarSa hone para bhI rAgAdi kA atyaMta uccheda nahIM hogaa| samAdhAna : bAdhya (bAdhita hone yogya) vastu do prakAra kI hai| (1) shbhuusvbhaavvaalii| arthAt sadA ke lie sAtha rahanevAle svabhAvavAlI vastu / (2) sahakArikAraNo ke kAraNa utpanna hue (vikArayukta) svabhAvavAlI vstu| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga 2, zloka - 52, jainadarzana - usameM jo sahabhUsvabhAvavAlI vastu hai, vaha kabhI bhI utkRSTa bAdhaka ke sadbhAva meM niranvaya vinAza prApta nahIM karatI hai| jJAna AtmA kA sahabhUsvabhAva hai / AtmA pariNAminitya hai / isalie atyaMta prakarSavAle jJAnAvaraNIya karma ke udaya meM bhI jJAna kA niranvayavinAza hotA nahIM hai| paraMtu AtmA kA rAgAdisvabhAva lobhAdikarma ke vipAkodayasvarupa sahakAri ke kAraNa utpanna huA hai / isalie ( sahakAri aise) karma kA nirmUlanAza hone para ve rAgAdidoSa bhI nirmUlanAza pAte hai / 143 / 766 prayoga : "jo sahakAri se utpanna hue svabhAva hai, ve pratipakSabhAvanA kI maMdatA meM apakarSavAle hote hai aura pratipakSabhAvanA kI prakarSatA vRddhi meM niranvayavinAza prApta karate hai / jaise ki, pratipakSabhUta vahni kI vRddhi meM romaharSAdi kA saMpUrNa vinAza / " "pratipakSabhAvanA se sahakArikarma meM se utpanna hue rAgAdi apakarSa ko prApta karate hai / " yarhAM "sahakArisaMpAdyA" vizeSaNa sahabhU svabhAvarupa jJAnAdi ke vyavaccheda ke lie hai / vaise hI "jo anAdibhAva hai vaha vinAza prApta karatA nahIM hai|" aise pramANa kA Apane upanyAsa kiyA thA, vaha bhI pramANabhUta nahIM hai| kyoMki prAgabhAva se hetu vyabhicArI banatA hai| kyoMki prAgabhAva anAdi hone para bhI vinAza pAtA hai| yadi prAgabhAva kA vinAza hotA na ho, to kArya kI utpatti hI nahIM hogii| isa prakAra, prAgabhAva anAdi hone para bhI vinAza prApta karatA hai| isalie ApakA pramANa satya nahIM hai| usI hI taraha se muvarNa--miTTI ke saMyoga se bhI hetu vyabhicArI banatA hai| kyoMki suvarNa-miTTI kA saMyoga anAdi hone para bhI kSAra - miTTIpuTapAkAdi kI prakriyA se usa saMyoga kA nAza hotA dikhAI detA hai / atha rAgAdayo dharmo dharmiNa Atmano bhinnA abhinnA vA ? bhinnAzcet, tadA sarveSAM vItarAgatvasiddhatvaprasaGgaH, rAgAdibhyo bhinnatvAt, muktAtmavat / abhinnAzcet, tadA teSAM kSa dharmiNo'pi kSaya iti, tadayuktaM, bhedAbhedapakSasya jAtyantarasyAbhyupagamAt / kathamiti cet ?, ucyate / dharmidharmANAM na bheda eva, abhedasyApi sattvAt / nApyabheda eva, bhedasyApi sadbhAvAt / tato noktadoSAvakAza iti 1 atha kArmaNazarIrAdeH sarvathAviyoge kathaM jIvasyordhvamAlokAntaM gatiriti cet ? pUrvaprayogAdibhistasyordhvagatiriti brUmaH / taduktaM tattvArthabhASye-"tadanantaramevordhvamAlokAntAtsa gacchati 1 pUrvaprayogAsaGgatvabandhacchedordhvagauravaiH / / 1 / / kulAlacakre dolAyAmiSau cApi yatheSyate / pUrvaprayogAtkarmeha, tathA siddhagatiH smRtA / / 2 / / mRllepasaGganirmokSAdyathA dRSTApsvalAbunaH / karmasaGgavinirmokSAt, tathA siddhagatiH smRtA / / 3 / / eraNDayantrapeDAsu, bandhacchedAdyathA gatiH / karmabandhanavicchedAtsiddhasyApi tatheSyate / / 4 / / urdhvagauravadharmANo, jIvA iti jinottamaiH 1 adhogauravadharmANaH pudgalA iti coditam / / / 5 / / yathAdhastiryagUrdhvaM ca, loSTavAyvagnivIcayaH / svabhAvataH pravartante, tathordhvagatirAtmanaH / / 6 / / adhastiryak tathordhvaM ca jIvAnAM karmajA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana gatiH / urdhvameva tu taddharmA, bhavati kSINakarmaNAm / / 7 / / tato'pyUrdhvagatisteSAM, kasmAnnAstIti cenmatiH / dharmAstikAyasyAbhAvAt sa hi heturgateH param / / 8 / / " / / ta.bhA.10/7 / / dharmAstikAyasya gatihetutvaM purApi vyavasthApitameveti / 144 /767 vyAkhyA kA bhAvAnuvAda : zaMkA : rAgAdidharma dharmI aise AtmA se bhinna hai yA abhinna hai ? yadi rAgAdidharma AtmA se bhinna ho to sabhI jIva vItarAga aura siddha ho jaayeNge| kyoMki rAgAdi se bhinna hai | jaise muktAtmA rAgAdi se bhinna hone ke kAraNa vItarAga aura siddha hai, vaise sabhI AtmA bhI rAgAdi se bhinna hone ke kAraNa vItarAga aura siddha hai| yadi rAgAdi dharmo se AtmA abhinna hai, to rAgAdi kA kSaya hone se AtmA kA bhI kSaya ho jAyegA / samAdhAna : dharma aura dharmI meM bheda hI nahIM hai| kyoMki dono ke bIca abheda vidyamAna hai| dono ke bIca abheda hI nahIM hai / kyoMki dono ke bIca bheda kA sadbhAva hai| (isa prakAra rAgAdi dharma aura AtmA kathaMcit bhinna aura kathaMcit abhinna hone se) Apane kahe hue doSa kA avakAza nahIM hai| arthAt hama dharma aura dharmI kA sarvathAbheda yA sarvathAabheda nahIM mAnate hai / paraMtu bheda aura abheda se vilakSaNa kathaMcit bhedAbheda mAnate hai / isalie Apane batAye hue doSo kA avakAza nahIM hai| zaMkA : jaba kArmaNazarIra Adi kA atyaMtaviyoga hotA hai / taba loka ke aMtabhAga taka jIva kI urdhvagati kisa taraha se hotI hai ? samAdhAna : pUrvaprayoga Adi dvArA jIva kI urdhvagati hotI hai| isalie tattvArtha bhASya meM kahA hai ki..... "sarvakarmabandha kA uccheda hone se turaMta hI jIva loka ke agrabhAga ke prati gati karatA hai / jIva kI urdhvagati ke kAraNa hai - pUrvaprayoga, asaMgatva = nirlepatA, bandhaccheda - nirbaMdha tathA urdhvagaurava svabhAva / jaise kumhAra kA cakra kI ekabAra daMDa se gati dene ke bAda daMDa le lene ke bAda bhI gati cAlU rahatI hai| jhUle ko ekabAra khiMcakara choDane se vaha pUrvaprayoga ke kAraNa lakSya taka pahuMca jAtA hai| vaise (jIva ne karma ke yoga se saMsAra meM bahota gati kI thI, aba karmabaMdha nAza hone para bhI pUrvaprayoga ke kAraNa) urdhvagati karatA hai| vahI siddhigati kahI jAtI hai| jaise miTTI ke lepa dUra hone se (pAnI meM DUbA huA) tumbarA pAnI ke samatala upara A jAtA hai vaise karma kA saMga dUra hone se jIva Urdhvagati karatA hai| use hI siddhigati kahA jAtA hai / jaise eraNDa kA bakalA (kAMcalA) phUTate hI usameM se eraNDa kA bIja bAhara uchalatA hai, vaise hI karmabaMdha kA viccheda hone se siddha kI bhI urdhvagati cAhI jAtI hai / zrIjinezvara paramAtmAo ke dvArA urdhvagaurava dharmavAle jIva aura adhogaurava dharmavAle pudgala kahe jAte hai| arthAt jIva meM aise prakAra kA gaurava hai ki vaha svabhAvata: urdhva kI ora gati karatA hai aura pudgala meM aise prakAra kA gaurava hai ki vaha svabhAvataH adhaH gati karatA hai| jaise miTTI kA patthara, vAyu aura agnijvAlA svabhAvataH anukrama se adho (nIce kI ora) tirachI ora urdhva gati meM (upara kI ora) pravartita hote hai, vaise AtmA kI svabhAvataH urdhvagati hai| jIvo kI adho, For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 145/768 tirachI aura urdhva gati karma ke kAraNa utpanna hotI hai, paraMtu urdhvagati jIva kA dharma hai| vaha urdhvagati kSINakarmovAle AtmAoMkI hotI hai| prazna : loka ke agrabhAga taka hI jIva kI gati kyoM hotI hai ? usase upara jIva kyoM gati nahIM kara sakatA hai? uttara : aloka meM dharmAstikAya kA abhAva hone se jIva kI vahA~ gati hotI nahIM hai| dharmAstikAya gati kA parama (apekSA) kAraNa hai / // 1-8 // " dharmAstikAya jIva aura pudgala kI gati meM apekSA kAraNa hai, vaha pahale bhI siddha kiyA hI hai| nanu bhavatu karmaNAmabhAve'pi pUrvaprayogAdibhirjIvasyordhvagatiH, tathApi sarvathA zarIrendriyAdiprANAnAmabhAvAnmokSe jIvasyAjIvatvaprasaGgaH / yato jIvanaM prANadhAraNamucyate, taJcennAsti, tadA jIvasya jIvanAbhAvAdajIvatvaM syAt, ajIvasya ca mokSAbhAva iti cet ? na, abhiprAyAparijJAnAt, prANA hi dvividhAH, dravyaprANA bhAvaprANAzca / mokSe ca dravyaprANAnAmevAbhAvaH, na punarbhAvaprANAnAm / bhAvaprANAzca muktAvasthAyAmapi santyeva / yaduktam-"yasmAtkSAyikasamyaktvavIryadarzanajJAnaiH / AtyantikaiH sa yukto nirdvandvenApi ca sukhena / / 1 / / jJAnAdayastu bhAvaprANA mukto'pi jIvati sa tairhi / tasmAttajjIvatvaM nityaM sarvasya jIvasya / / 2 / / " tatazcAnantajJAnAnantadarzanAnantavIryAnantasukhalakSaNaM jIvanaM siddhAnAmapi bhavatItyarthaH / sukhaM ca siddhAnAM sarvasaMsArasukhavilakSaNaM paramAnandamayaM jJAtavyam / uktaM ca"navi atthi mANusANaM taM sukkhaM neva savvadevANaM / jaM siddhANaM sukkhaM AvvAbAhaM uvagayANaM / / 1 / / suragaNasuhaM samaggaM savvaddhA piNDiyaM anantaguNaM / navi pAvai muttisuhaM NantAhivi vaggavaggUhiM / / 2 / / siddhassa suho rAsI savvaddhA piNDiuM jai havijjA / so'Nantavaggabhaio savvAgAse na mAijjA / / 3 / / " tathA yogazAstre'-pyuktam-"surAsuranarendrANAM yatsukhaM bhuvanatraye / tatsyAdanantabhAge'pi na mokSasukhasaMpadaH / / 1 / / svasvabhAvajamatyakSaM yasminvai zAzvataM sukham / caturvargAgraNItvena tena mokSaH prakIrtitaH / / 2 / / " vyAkhyA kA bhAvAnuvAda : zaMkA : karma kA abhAva hone para bhI pUrvaprayoga Adi dvArA jIva kI urdhvagati cAhe ho / to bhI sarvathA zarIrAdi prANo kA abhAva hone se mokSAvasthA meM jIva meM ajIvatva A jAyegA / kyoMki prANo kA dhAraNa karanA use hI jIvana kahA jAtA hai| mokSa meM zarIrAdi prANa nahIM hai, to jIva ke jIvana kA hI abhAva hone se jIva ajIva bana jAyegA aura ajIva kA mokSa hotA nahIM hai| samAdhAna : " aisA mata kahanA / zarIrAdi kA AtyaMtika viyoga vaha mokSa" aisA hamane jo For Personal & Private Use Only

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146/769 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana kahA thA, usameM Apane zaMkA khaDI kI hai vaha yogya nahIM hai| kyoMki vaisA kahane ke pIche kA hamArA abhiprAya Apane aba taka vivakSita rupa se jAnA hI nahIM hai| prANa do prakAra ke hai| (1) dravyaprANa aura (2) bhAvaprANa / mokSAvasthA meM zarIrAdi dravyaprANo kA hI abhAva hotA hai| paraMtu jJAnAdi bhAvaprANo kA abhAva nahIM hai| mokSAvasthA meM bhAvaprANa to hote hI hai| jisase anya graMtha meM kahA hai ki "sabhI karma kA kSaya hone se ve muktAtmA kSAyikasamyaktva, anaMtajJAna, anaMtavIrya, anaMtadarzana ina (pUrNakakSA para pahuMce hue) AtyaMtika guNo se tathA nirdvandvasukha dvArA bhI yukta hote hai| (jisameM duHkha kI milAvaTa nahIM hai tathA jo sukha Ane ke bAda calA jAtA nahIM use nirdvandvasukha kahA jAtA hai|) jJAnAdi bhAvaprANa hai| muktAtmA bhI una jJAnAdi bhAvaprANo ke dvArA jItA hai| isalie sabhI jIvo kA jIvatva nitya hotA hai| (api zabda se muktAtmA ke atirikta jIvo ko bhI jAna lenA / ) // 1-2 // " isalie anaMtajJAna, anaMtadarzana, anaMtavIrya, anaMtasukhasvarupa jIva siddho ko bhI hotA hai| siddho kA sukha sabhI sAMsArika sukha se vilakSaNa paramAnaMdasvarupa hotA hai vaha jaannaa| ___ anya zAstra meM bhI kahA hai ki - "avyAbAdhasukha ko pAne vAle siddho kA jo sukha hai, vaha sukha manuSyo kA bhI nahIM hai yA sarvadevo kA bhI nahIM hai| yadi sarvadevo ke samUha kA trikAlavartI sukha ikaTThA karake usako anaMtagunA kiyA jAye to bhI mukti ke sukha se anaMta ve bhAga kA bhI hotA nahIM hai| yadi siddho ke sukha ko ikaTThA karake usake anaMtaveM bhAga kA banAyeM to bhI vaha lokAloka pramANa AkAza meM samA nahIM sktaa| // 12-3 // " tathA yogazAstra meM kahA hai ki - "tIna bhuvana meM surendro, narendro kA jo sukha hai, vaha sukha mokSasukha kI saMpatti se anaMtaveM bhAga kA bhI nahIM hai| mokSa kA sukha svAbhAvika hai| indriyo se atIta atIndriya hai| vaha nitya hai, isalie vaha dharma, artha, kAma aura mokSarupa cAra puruSArtha meM paramapuruSArtha hai tathA caturvarga agraNI (ziromaNI) kahA jAtA hai / // 1-2 // " atra siddhAnAM sukhamayatve trayo vipratipadyante / tathAhi-Atmano muktau buddhyAyazeSaguNocchedAtkathaM sukhamayatvamiti vaizeSikAH 1 / atyantacittasantAnocchedata Atmana evAsaMbhavAditi saugatAH 2 / abhoktRtvAtkathamAtmano muktau sukhamayatvamiti sAMkhyAH 3 / atrAdau vaizeSikAH svazemuSIM vizeSayanti / nanu mokSe vizuddhajJAnAdisvabhAvatA Atmano'nupapannA, buddhyAdivizeSaguNocchedarUpatvAnmokSasya / tathAhi . pratyakSAdipramANapratipanne jIvasvarUpe paripAkaM prApte tattvajJAne F-navAnAM jIvavizeSaguNAnAmatyantocchede svarUpeNAtmano'vasthAnaM mokSaH / taducchede ca pramANamidaM / yathA, F-10navAnAmAtmavizeSaguNAnAM (F-9-10) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana saMtAno'tyantamucchidyate, saMtAnatvAt, pradIpAdisaMtAnavat / na cAyamasiddho hetu:, pakSe vartamAnatvAt / nApi viruddhaH, sapakSe pradIpAdau sattvAt / nApyanaikAntikaH, kevalaparamANvAdAvapravRtteH nApi kAlAtyayApadiSTaH, viparItArthopasthApakayoH pratyakSAnumAnayoratrAsaMbhavAt / nanu saMtAnocchede heturvaktavya iti cet ? F-11 ucyate, nirantarazAstrAbhyAsAtkasyacitpuMsastattvajJAnaM jAyate, tena ca mithyAjJAnanivRttirvidhIyate, tasya nivRttau tatkAryabhUtA rAgAdayo nivartante, tadabhAve tatkAryA manovAkkAyapravRttirvyAvartate, tadvyAvRttau ca dharmAdharmayoranutpattiH 1 ArabdhazarIrendriyakAryayostu sukhAdiphalopabhogAtprakSayaH / anArabdhazarIrAdikAryayorapyavasthitayostatphalopabhogAdeva prakSayaH / tatazca sarvasaMtAnocchedAnmokSa iti sthitim / / vyAkhyA kA bhAvAnuvAda : mokSa meM jIvo ke sukhamayatva ke viSaya meM vAdiyoM meM tIna prakAra se vivAda hai / (1) vaizeSikone kahA hai ki-mokSa meM buddhi ityAdi AtmA ke vizeSaguNo kA uccheda hone se mokSa meM AtmA sukhamaya kisa taraha se ho sakatA hai ? (2) bauddho ne kahA hai ki - mokSAvasthA meM cittasaMtAna kA atyaMta uccheda hone se AtmA kA sadbhAva hI nahIM hai, to sukha kisa taraha se ho sakatA hai ? ( 3 ) sAMkhyo ne kahA hai ki - mukti meM AtmA bhoktA nahIM hai, to mukti meM sukhamaya kisa taraha se ho sakatA hai ? (sAMkhyo ne AtmA ko nitya mAnakara bhI vahA~ sukha cAhe ho paraMtu AtmA usako bhugatatA nahIM hai / to sukhamaya kisa taraha se ho sakegA ? aisA mAnA hai / ) usameM prAraMbha meM vaizeSiko apanI buddhi kI vizeSatA batAte hue kahate hai / pUrvapakSa (vaizeSika ) : mokSa meM AtmA kI vizuddha jJAnAdisvabhAvatA saMgata hotI nahIM hai| kyoMki buddhi Adi vizeSaguNo ke uccheda svarupa mokSa hai| vaha isa taraha se hai - prApta huA tattvajJAna paripAka pAne para bhI buddhi ityAdi jIva ke nau vizeSaguNo kA uccheda hone se pratyakSAdipramANa se svIkAra kiye gaye = siddha hue jIvasvarupa meM svarupa se AtmA kA avasthAna ho, usako mokSa kahA jAtA hai / arthAt tattvajJAna se nau guNo kA uccheda hone se AtmA kA AtmA ke svarupa meM avasthAna honA use mokSa kahA jAtA hai| jIva ke buddhi ityAdi nau guNo ke uccheda meM yaha pramANa hai - "AtmA ke nau vizeSa guNo kA pravAha ( saMtAna ) atyaMta uccheda ko prApta karatA hai / kyoMki pravAha (saMtAna) hai / jaise ki, pradIpa ityAdi kA pravAha / " a. ba. 147/770 "viruddhathAyaM hetuH, zabdabuddhipradIpAdiSu atyantAnucchedavatsveva saMtAnatvasya bhAvAt / / " sammati0 TI0 / nyAyakumu0 / prameyaka0 / ratnAkarAva0 - 7/57 / "yadi hi mokSAvasthAyAM zilAzakalakalpaH apagatasukhasaMvedanalezaH puruSaH saMpadyate tadA kRtaM mokSeNa [ nyAyakumu0 pR. 828 ] ( F-11) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana "saMtAnatva" hetu asiddha nahIM hai| kyoMki pakSa aise buddhi ityAdi vizeSaguNo meM rahatA hai| hetu viruddha bhI nahIM hai| kyoMki sapakSa aise pradIpa meM vRtti hai| hetu anaikAntika (vyabhicArI) nahIM hai / kyoMki vipakSa aise paramANu meM vRtti nahIM hai| hetu kAlAtyayApadiSTa (bAdhita) bhI nahIM hai| kyoMki sAdhya se viparIta artha kA sAdhaka pratyakSa yA anumAna koI bhI pramANa nahIM hai / 148/ 771 buddhi Adi guNo ke saMtAna ke uccheda meM kAraNa kauna banatA hai ? isa prazna kA uttara aba dete hai - niraMtara zAstra ke abhyAsa se kisI puruSa ko tattvajJAna utpanna hotA hai / tattvajJAna se mithyAjJAna kI nivRtti hotI hai| mithyAjJAna kI nivRtti hone se usake kAryabhUta rAga-dveSa naSTa ho jAte hai / rAga-dveSa ke abhAva meM rAga-dveSa ke kAryabhUta mana-vacana-kAyA kA vyApAra baMdha hotA hai| usase dharmAdharma - puNya-pApa kI utpatti hotI nahIM hai| jo puNya-pApa pahale saMcita kiye hue hai, usameM se jinako zarIra ityAdi utpanna karake phala dene kA AraMbha kiyA hai| vaha phala bhugatake vinAza kiyA jAtA hai tathA jo abhI udaya meM AyA nahIM, sattA meM vidyamAna hai, usakA bhI ekasAtha aneka zarIra Adi utpanna karake, usake phala ko bhugata ke hI nAza kiyA jAtA hai| isa prakAra se puNya-pApa ityAdi kI paraMparA kA sarvathA uccheda hone se saMtAna - uccheda svarupa mokSa hotA hai / 1 atra pratividhIyate / yattAvaduktaM "saMtAnatvAt" ityAdi, tadasamIcInaM, F-12 AtmanaH sarvathA bhinnAnAM buddhyAdiguNAnAM saMtAnasyocchedaH sAdhyate'bhinnAnAM vA kathaMcidbhinnAnAM vA ? / AdyapakSe AzrayAsiddho hetuH, saMtAnibhyo'tyantaM bhinnasya santAnasyAsatkalpatvAt / dvitIyapakSe tu sarvathA'bhinnAnAM teSAmucchedasAdhane saMtAnavat saMtAnino'pyucchedaprasaGgaH / tatazca kasyAsau mokSaH ? bhinnAbhinnapakSAbhyupagame cApasiddhAntaH / kiMca aviruddhazcAyaM hetuH, kAryakAraNabhUtakSaNapravAhalakSaNasaMtAnatvasya nityAnityaikAntayorasaMbhavAt I arthakriyAkAritvasyAnekAnta eva pratipAdiSyamANatvAt / sAdhyavikalazca dRSTAntaH, pradIpAderatyantocchedAsaMbhavAt, taijasaparamANUnAM bhAsvararUpaparityAgenAndhakArarUpatayAvasthA prayogazcAtra pUrvAparasvabhAvaparihArAGgIkArasthitilakSaNapariNAmavAnpradIpaH, sattvAt, ghaTAdivaditi / atra bahu vaktavyaM tattvabhidhAsyate vistareNAnekAntapraghaTTake / kiMca - 13 indriyajAnAM buddhyAdiguNAnAmucchedaH sAdhyamAno'sti bhavatA utAtIndriyANAm ? tatrAdyapakSe siddhasAdhanaM, asmAbhirapi tatra taducchedAbhyupagamAt / dvitIyavikalpe muktau kasyacidapi pravRttyanupapattiH / mokSArthI hi sarvo'pi niratizayasukhajJAnAdiprAptyabhilASeNaiva pravartate, na punaH zilAzakalakalpamapagatasakalasukhasaMvedanamAtmAnamupapAdayituM yatate, yadi mokSAvasthAyAmapi pASANakalpo'pagatasukhasaMvedanalezaH puruSaH saMpadyate, tadA kRtaM mokSeNa, saMsAra ( F-12-13-14 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 52, jainadarzana eva varIyAn / yatra sAntarApi sukhalezapratipattirapyasti / ato na vaizeSikopakalpite mokSe kasyacidgantumicchA / uktaMca - varaM vRndAvane vAsa: "-14, zrRgAlaizca sahoSitam / natu vaizeSikIM muktiM, gautamo gantumicchati / / 1 / / " vyAkhyA kA bhAvAnuvAda : uttarapakSa ( jaina ) : ApakA "saMtAnatva" hetu pramANa se bAdhita hone ke kAraNa sAdhya ko siddha kara sakatA nahIM hai| isalie satya nahIM hai / kyoMki (1) "saMtAnatva" hetu AtmA se sarvathA bhinna aise buddhi Adi guNo kA uccheda karatA hai ? yA (2) AtmA se sarvathA abhinna aise buddhi Adi guNo kA uccheda karatA hai ? yA (3) AtmA se kathaMcit bhinna aise buddhi Adi guNo kA uccheda karatA hai ? 149/772 usameM prathamapakSa meM hetu AzrayAsiddha bana jAtA hai / kyoMki saMtAni se atyaMtabhinna saMtAna hI upalabdha hotI nahIM hai, asat hai / AtmA se bhinna sattA rakhanevAle buddhi Adi guNo kA Azraya siddha hI nahIM hai ki jisameM ApakA hetu rahe ! isalie hetu AzrayAsiddha banatA hai / svasAdhya ko siddha kara sakatA nahIM hai| dvitIyapakSa bhI ucita nahIM hai / kyoMki buddhi Adi guNa AtmA se sarvathA abhinna ho to, buddhi Adi kA uccheda hone se (saMtAna kA uccheda hone se) saMtAni aise AtmA kA bhI uccheda ho jAyegA ? isalie yaha mokSa kisakA hogA ? tRtIya kathaMcit bhinnAbhinna pakSa meM vaizeSiko ke apane siddhAnta kI hAnisvarupa nigrahasthAna A jAtA hai| kyoMki vaizeSiko ne dharma aura dharmi ko ekAMtika bhinna mAnA hai| vaise hI, saMtAnatvahetu viruddha bhI hai / kyoMki kArya-kAraNabhUta kSaNapravAho ko saMtAna kahA jAtA hai / vaha kArya-kAraNabhAva sarvathA (ekAMta) nityavAda meM yA ekAMta anityavAda meM asaMbhavita hai / arthakriyA karane kI zakti (vastu kA apane kArya karane kI zakti svarupa arthakriyAkAritva) tathA tanmUlaka kAryakAraNabhAva to anekAMtavAda meM hI ho sakatA hai| (usakA pratipAdana vizeSa Age kareMge / ) isalie "saMtAnatva" hetu dvArA Apake sAdhya se bilakula viparIta kathaMcit nityAnitya padArtha kI hI siddhi hotI hai| isalie hetu viruddha bhI hai| T tathA uparokta anumAna nirdiSTa dRSTAMta sAdhyavikala hai| kyoMki pradIpAdi kA atyaMta uccheda asaMbhavita hai| (dIpaka jaba bujhatA hai, taba dIpaka ke camakate ) bhAsvara rupavAle taijasa paramANu bhAsvararUpa kA tyAga karake aMdhakAra rupa meM parivartita hote hai / paraMtu dIpaka kA atyaMta uccheda hotA nahIM hai| anumAna prayoga : pUrvarupa kA tyAga, uttararupa kI utpatti aura pudgalarUpa se sthira rahane ke pariNAmavAlA dIpaka hai| (paraMtu atyaMta uccheda honevAlA dIpaka nahIM hai / ) kyoMki sat hai / jaise ki, ghaTAdi / isa viSaya meM bahota kahane yogya hai / paraMtu vaha anekAMta ke prakaraNa meM vistAra se kaheMge / For Personal & Private Use Only

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150/773 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana uparAMta Apa yaha batAye kI mokSa meM indriyajanya buddhi Adi guNo kA uccheda Apa siddha karanA cAhate ho yA indriyo kI sahAyatA ke binA hI kevala AtmA se utpanna honevAlA atIndriya buddhi Adi guNo kA uccheda Apa siddha karanA cAhate ho ? usameM prathamapakSa meM siddhasAdhanadoSa AtA hai| (jisakA prativAdi svIkAra karatA ho, usa siddha padArtho ko siddha karane kA prayatna karanA use siddhasAdhana doSa kahA jAtA hai| prathama pakSa meM siddha sAdhana doSa AtA hai|) kyoMki prativAdi aisA hamAre dvArA usakA svIkAra kiyA hI gayA hai| isalie usako siddha karane ke lie anumAna prayoga batAnA nirarthaka hai| dUsare vikalpa meM to mokSa pAne ke lie koI bhI vyakti pravRtti karegI nahIM, mokSa ke lie hotA puruSArtha asaMgata bana jAyegA / kyoMki sabhI mokSArthI jIva (saMsAra ke sukha se atizayita sukha tathA atizayitajJAnAdi ko prApta karane kI abhilASA se hI mokSa prApti ke puruSArtha meM pravartita hote hai| paraMtu patthara kI zilA ke TukaDo ke samAna sakalasukha ke saMvedana se rahita (saMvedanarahita) AtmA kA utpAda karane ke lie prayatna karate nahIM hai| tathA yadi mokSAvasthA meM bhI pASANasamAna lezamAtra bhI sukha ke saMvedanarahita AtmA hotA hai, to usa mokSa se kyA lAbha ? saMsAra hI zreSTha hai| kyoMki saMsAra meM samaya samaya pe (duHkha ke bAda) thoDA sA bhI sukha hotA hai| isalie vaizeSiko ke dvArA kalpita mokSa meM jAne ke lie kisIko bhI icchA nahIM hotI hai| isalie kahA hai ki... "gautamaRSi vaizeSiko ke dvArA kalpita jaDamukti meM jAnA nahIM cAhate hai| paraMtu vRndAvana ke jaMgala meM zyAlo ke sAtha rahanA acchA mAnate hai|" etena yadUcurmImAMsakA [cuY=yAyikA] api-"yAvadAtmaguNAH sarve, nocchinnA vAsanAdayaH / tAvadAtyantikI duHkhavyAvRtti vakalpyate / / 1 / / dharmAdharmanimitto hi, saMbhavaH sukhaduHkhayoH / mUlabhUto ca tAveva, stambhau saMsArasadmanaH / / 2 / / taducchede ca tatkAryazarIrAdyanupaplavAt / nAtmanaH sukhaduHkhe sta, ityasau mukta ucyate / / 3 / / nanu tasyAmavasthAyAM, kIdRgAtmAvaziSyate / svarUpaikapratiSThAnaH, parityakto'khilairguNaiH / / 4 / / urmiSaTakAtigaM rUpaM, tadasyAhurmanISiNaH / saMsArabandhanAdhInaduHkhaklezAdyadUSitam / / 5 / / " [nyAyama0 prame0 pR0 7] urmayaH F-15kAmakrodhamadagarvalobhadambhAH, "nahi vai sazarIrasya priyApriyayorapahatirasti, azarIraM vA vasantaM priyApriye na spRzataH" [chAndo0 8/12/1]-16 ityAdi, tadapyapAstaM draSTavyam / yataH kiM zubhakarmaparipAkaprabhavANi bhavasaMbhavAni sukhAni muktau niSidhyamAnAni santyuta sarvathA tadabhAvaH / Aye siddhasAdhanam / dvitIye'siddhaH AtmanaH sukhasvarUpatvAt / na ca padArthAnAM svarUpamatyantamucchidyate, atiprasaGgAt / na ca sukhasvabhAvatvamevAsiddhaM, tatsadbhAve pramANasadbhAvAt / tathAhi-AtmA sukhasvabhAvaH-17, atyantapriyabuddhiviSayatvAt -18ananyaparatayopAdIyamAnatvAJca, (F-15-16-17-18)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 151/774 vaiSayikasukhavat / yathA F-1'sukhArtho mumukSuprayatnaH, prekSApUrvakAriprayatnatvAt, kRSIvalaprayatnavaditi / taJca sukhaM muktau paramAtizayaprAptaM, sA cAsyAnumAnAtprasiddhA yathA, sukhatAratamyaM kvacidvizrAntaM, taratamazabdavAcyatvAt, parimANatAratamyavat / tathAhi-" F-20 AnandaM brahmaNo rUpaM, taJca mokSe'bhivyajyate / yadA dRSTvA paraM brahma, sarvaM tyajati bandhanam / / 1 / / tadA tannityamAnandaM, muktaH svAtmani F-21vindati / " iti zrutisadbhAvAt / tathA-"sukhamAtyantikaM yatra, buddhigrAhyamatIndriyam" -22 / taM vai mokSaM vijAnIyAdduHprApamakRtAtmabhiH / / 1 / / " iti smRtivacanAJca mokSasya sukhamayatvaM pratipattavyamiti sthitam / / vyAkhyA kA bhAvAnuvAda : isake dvArA mImAMsako ke (? naiyAyikoke) kathano kA bhI khaMDana ho jAtA hai| ve kahate hai ki "jaba taka vAsanA (saMskAra), puNya, pApa Adi sabhI guNo kA uccheda hotA nahIM hai, taba taka AtyaMtikI duHkhanivRtti saMbhavita nahIM hai / jIvo ke sukha-duHkha kI utpatti dharmAdharma = puNya-pApa nimittaka hai / ve dono hI saMsArarupI prAsAda ke mUlabhUta staMbha hai| usa dharmAdharma kA uccheda hone se usake kAryabhUta zarIrAdi utpanna hote nahIM hai| usake abhAva meM AtmA ko sukha-duHkha hotA nahIM hai| yahI mokSa kahA jAtA hai| prazna : AtmA ke sabhI guNo kA uccheda ho jAtA ho to mokSAvasthA meM AtmA kisa prakAra kA rahatA hai ? uttara : mokSAvasthA meM AtmA Atmasvarupa meM avasthAnayukta, sabhI guNo se rahita hotA hai tathA AtmA kA cha: urmise atItasvarupa hotA hai| saMsAra ke baMdhana ke adhIna duHkha-klezAdi se adUSita svarupa hotA hai| isa anusAra se vidvAnone kahA hai| // 1-5 // kAma, krodha, mada, garva, lobha, daMbha ye cha: urmiyA~ hai tathA "zarIradhArI AtmA ko sukha-duHkha kA abhAva hotA nahIM hai| vaha sukhI yA duHkhI hI hotA hai| paraMtu azarIrI AtmA ko sukha-duHkha, priya-apriya sparza nahIM kara sakatA hai|" ityAdi mImAMsako (naiyAyiko) kI bAto kA khaMDana ho jAtA hai| uparAMta Apa naiyAyiko, ne hamako yaha bAta batAyeM ki - mokSa meM zubhakarmo ke paripAka se utpanna hotesaMsAra meM utpanna hote sukho kA niSedha karate hai yA sarvathA sukho kA abhAva kahate hai ? prathama pakSa meM siddhasAdhana doSa AtA hai| kyoMki vaha hamako bhI mAnya hI hai| dvitIyapakSa asiddha hai| kyoMki AtmA sukhasvarupa hai tathA padArtho ke svarupa kA atyaMta uccheda hotA nahIM hai| kyoMki vaisA mAnane se ativyApti AtI hai| AtmA kA sukhasvarupa asiddha nahIM hai| kyoMki usake sadbhAva meM pramANa vidyamAna hai| anumAnaprayoga (F-19-20-21-22) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana isa anusAra se hai - "AtmA sukha ke svabhAvavAlA hai / kyoMki vaha atyaMtapriya buddhi kA viSaya hai tathA vaha dUsare ke lie nahIM, paraMtu apanI zAMti ke lie grahaNa kiyA jAtA hai / jaise ki, vaiSayika sukha / " tathA "mumukSu kA tapa, cAritra ityAdi meM prayatna sukha ke lie hai / kyoMki buddhimAna vyakti kA buddhipUrvaka kiyA gayA prayatna hai / jaise ki, kisAno kA khetI karane kA prayatna / " 152/775 vaha sukha mokSa meM paramAtizaya prApta hotA hai| vaha isa anumAna se prasiddha hai - "sukha kI taratamatA kahIM vizrAma pAtI hai | arthAt paramAtizayatA ko prApta karatI hai / kyoMki taratama zabda se vAcya hai / (usakA kramika vikAsa hotA hai|) jaise ki, parimANa kI taratamatA arthAt parimANa kA kramika vikAsa / " tathA "AnaMda hI brahma kA svarupa hai / aura vaha mokSa meM ( pUrNatayA ) prakaTa hotA hai / jisa samaya parabrahma kA sAkSAtkAra karake sarva avidyAdi baMdhano ko toDa DAlatA hai usa samaya baMdhana se mukta AtmA apane svarupa meM haMmezA usa paramAnaMda kA anubhava karatA hai / " yaha zruti ke vacana se bhI mokSa meM (AtmA ke) AnaMda svarupa kA spaSTa pratipAdana hotA hai / tathA "jahAM AtyaMtikasukha hai, jisakA sukha atIndriya hai, vaha sukha mAtra buddhigrAhya hI hai aura jo AtmajJAna se rahita mUDha AtmA ko duHkha se prApta hotA hai, use mokSa jAnanA / isa zruti ke vacana se mokSa kI sukhamayatA kA svIkAra karanA caahie| isa taraha se mokSa meM sukha (AnaMda)mayatA siddha hotI hai| isalie vaizeSiko kI mAnyatA kA khaMDana ho jAtA hai / zuddhacaitanyasvarUpo'yaM puruSaH, tRNasya F-23 jJAnamasyA atra sAMkhyA bruvate 1 iha kubjIkaraNe'pyazaktatvAdakartA, sAkSAdabhoktA, jaDAM prakRti sakriyAmAzritaH ajJAnatamazchannatayA prakRtisthamapi sukhAdiphalamAtmani pratibimbitaM cetayamAno modate modamAnazca prakRtiM sukhasvabhAvAM mohAnmanyamAnaH saMsAramadhivasati / yadA tu virbhavati "duHkhaheturiyaM na mamAnayA saha saMsarge yuktaH" iti, tadA vivekakhyAterna tatsaMpAditaM karmaphalaM bhuGkte / sApi ca "vijJAtavirUpAhaM na madIyaM karmaphalamanena bhoktavyam," iti matvA kuSThinIstrIvaddUrAdavasarpati / tata uparatAyAM prakRtau puruSasya svarUpeNAvasthAnaM mokSaH / svarUpaM ca F-24 cetanAzaktirapariNAminyapratisaMkramA pratidarzitaviSayA'nantA ca atastadAtmaka eva muktAtmA na punarAnandAdisvabhAvaH, tasya prakRtikAryatvAt, tasyAzca jIvanAzaM naSTatvAt / (F-23-24 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 52, jainadarzana vyAkhyA kA bhAvAnuvAda : pUrvapakSa (sAMkhya) : zuddha caitanya svarupa puruSa hai / vaha puruSa tinake ko (tRNako) bhI TeDhA karane ke lie asamartha hone se akartA hai| vaha puruSa sAkSAt abhoktA hai / jaDaprakRti ke sahAre se puruSa sakriya banatA hai| arthAt sakriya aisI prakRti ke dvArA puruSa bhoktA banatA hai| ajJAnarupI aMdhakAra se vyApta hone se prakRti meM rahe hue sukhAdiphala ko, apane AtmA meM pratibiMbita hone ke kAraNa apanA hI mAnakara AnaMda karatA hai - puruSa prakRti ke sukhasvabhAva ko apanA mAnate hue saMsAra meM bhaTakatA hai| ( kahane kA matalaba yaha hai ki prakRti hI kartA hai| sukha-duHkhAdi svabhAva prakRti ke hI hai| AtmA ke nahIM hai / usa sukhAdi kA AtmA sAkSAt bhoktA banatA nahIM hai / parantu ajJAna se vyApta AtmA meM (puruSa meM) prakRti kA pratibiMba paDatA hai taba prakRti ke sukhAdi svabhAvo ko puruSa apanA mAnane lagatA hai aura vaise bhrAmakasukhAdi ke lie saMsAracakra meM phiratA rahatA hai|) paraMtu jaba puruSa ko bhedajJAna kA AvirbhAva hotA hai| arthAt "isa prakRti ke vikAra mere 'duHkhakA kAraNa hai / isake sAtha merA saMsarga yukta nahIM hai / " aise prakAra kI vivekakhyAti se prakRti saMsargayukta nahIM hai, aise prakAra kI vivekakhyAti se prakRti dvArA saMpAdita karma ke phala ko puruSa bhugatatA nahIM hai / prakRti bhI " yaha puruSa muja se virakta huA hai / usane mujako kurupA mAna lI hai|" aisA mAnakara kuSTharogI strI kI taraha (svayaM) puruSa se dUra sarakatI hai - dUra rahatI hai| usake bAda prakRti uparata hone se puruSa kA svarupa meM avasthAna hotA hai, use mokSa kahA jAtA hai| arthAt prakRti kA saMsarga nAza hone se puruSa apane zuddhacaitanyasvarupamAtra meM sthita ho jAtA hai| isa svarupAvasthiti ko mokSa kahA jAtA hai / 153 / 776 puruSa kA svarupa caitanyamaya hai / vaha cetanAzakti aparivartanazIla hai| arthAt nitya hai| apratisaMkramAdarpaNa kI taraha svayaM viSayo ke AkAra se hotI nahIM hai| paraMtu pradarzitaviSayavAlI (buddhi dvArA) viSayo kA pradarzana karatI hai - aura anaMta hai / muktAtmA aise prakAra ke zuddhacaitanyasvarupa meM avasthita hote hai / paraMtu AnaMdAdisvarupa se nahi, kyoMki AnaMdAdi svabhAva prakRti ke kArya hai / arthAt prakRti ke svabhAva hai, puruSa ke svabhAva nahIM hai| prakRti to muktajIva kI apekSA se nAza huI hone se, mukta puruSa ke upara usakA adhikAra nAza huA hai| (atra ullekhanIya hai ki, yahA~ cetanAzakti kA svarUpa hamAre kSayopazama anusAra batAyA hai I vizeSa jijJAsuoM ko yogabhASya kI tattvavaizAradI TIkA se dekha lenaa| usakA vivecana yoga bhA. 1/2 meM kiyA hai|) atra vayaM brUmaH / yattAvaduktaM "saMsAryAtmA ajJAnatamazchannatayA" ityAdi, tadasundaram, yataH kimajJAnameva tama utAjJAnaM ca tamazceti / prathamapakSe muktAtmApi prakRtisthamapi sukhAdiphalaM kiM nAtmasthaM S manyeta, jJAnasya buddhidharmatvAdbuddhezca prakRtyA samamuparatatvAt, jJAnAbhAvenAjJAnatamazchannatvAvizeSAt / dvitIyapakSe tu kimidamajJAnAdanyattamo nAma ? rAgAdikamiti cet ?, tanna, tasyAtmano'tyantArthAntarabhUtaprakRtidharmatayAtmAcchAdakatvAnupapatteH / AcchAdakatve vA muktAtmano'pyAcchAdanaM syAt, avizeSAt / kiMca saMsAryAtma For Personal & Private Use Only

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154/777 __SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana no'karturapi bhoktRtve'GgIkriyamANe kRtanAzAkRtAgamAdayo doSAH prasajyante / kiMca, prakRtipuruSayoH saMyogaH kena kRtaH kiM prakRtyotAtmanA vA ? na tAvatprakRtyA, tasyAH sarvagatatvAnmuktAtmano'pi tatsaMyogaprasaGgaH / athAtmanA, tarhi sa AtmA zuddhacaitanyasvarUpaH san kimarthaM prakRtimAdatte ? tatra ko'pi heturasti na veti vaktavyam / asti cet ? tarhi sa hetuH prakRtirvA syAdAtmA vA ?, anyasya kasyApyanabhyupagamAt / AdyapakSe yathA sA prakRtistasyAtmanaH prakRtisaMyoge hetuH syAt, tathA muktAtmanaH kiM na syAt ? prakRtisaMyogAtpUrvaM zuddhacaitanyasvarUpatvenobhayorapyavizeSAt niyAmakAbhAvAJca / dvitIyapakSe sa AtmA prakRtyAtmanoH saMyoge hetutvaM pratipadyamAnaH kiM svayaM prakRtisahakRtaH san heturbhavati tadviyukto vA ? Adye tasyApi prakRtisaMyogaH kathamityanavasthA / dvitIye punaH sa prakRtirahita AtmA zuddhacaitanyasvarUpaH san kimarthaM prakRtyAtmanoH saMyoge hetutvaM pratipadyate ? tatra ko'pi heturvilokya iti tadevAvarttata ityanavasthA / iti sahetukaH prakRtyAtmana saMyogo nirastaH / vyAkhyA kA bhAvAnuvAda : uttarapakSa (jaina): Apane pahale saMsArI AtmA ko ajJAnarupa aMdhakAra se AcchAdita batAyA thA / to hamArA prazna hai ki, kyA ajJAna hI aMdhakAra hai, arthAt ajJAna kA nAma hI aMdhakAra hai yA ajJAna aura aMdhakAra do vastuyeM hai? yadi ajJAna kA nAma hI aMdhakAra hai aura ajJAnI puruSa prakRtike sukha ko apanA sukha mAnatA hai, to muktAtmA bhI ajJAnI hone se prakRti ke sukha ko apane kA kyoM mAnatA nahIM hai? muktAtmA ajJAnI isa taraha se hai - jJAna buddhi kA dharma hai aura buddhi prakRti ke sAtha hI muktAtmA meM naSTa huI hai| isalie jaise puruSa meM se prakRti kA viyoga huA hai, vaise buddhi kA bhI viyoga hogaa| usake yoga se muktAtmA ko bhI ajJAnI mAnanA pddegaa| kyoMki vaha bhI (buddhi ke viyoga se) ajJAna nAma ke aMdhakAra se AcchAdita hI hai| arthAt saMsArI AtmA kI taraha muktAtmA bhI ajJAna aMdhakAra se AcchAdita hai| isalie saMsArI AtmA kI taraha muktAtmA bhI ajJAnI siddha hogaa| isalie dono ke bIca koI pharka nahi rahegA, ki jo iSTa nahIM hai| isalie prathamapakSa ucita nahIM hai| yadi ajJAna se aMdhakAra bhinna hai| arthAt do bhinna vastuyeM hai, to Apa batAye ki kauna se bhinna aMdhakAra hai ? ki jisase AcchAdita hoke AtmA apane mUlasvarupa ko Dhaka detA hai| rAgAdi to aMdhakAra banakara AtmA ke svarupa ko AcchAdita nahIM kara sakate hai| kyoMki rAgAdi AtmA se atyaMta arthAntara hai| arthAt rAgAdi AtmA se atyaMtabhinna vastu hai| rAgAdi prakRti ke dharma hone se AtmA ko AcchAdita karane ke lie samartha banate nahIM hai| __ yadi rAgAdi prakRti ke dharma AtmA se atyaMta bhitra hone para bhI AtmA ko AcchAdita karate hai, aisA For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 155/778 mAnoMge to muktAtmA bhI rAgAdi se AcchAdita hone kI Apatti aayegii| kyoMki prakRti ke dharma aise rAgAdi se saMsArI AtmAyeM aura muktAtmAyeM samAnatayA bhinna hai| AtmA prakRti se bhinna hone se cAhe vaha muktAtmA ho ! saMsArI AtmA yA muktAtmA dono prakRti se sarvathAbhinna hone se prakRti ke rAgAdidharma saMsArI AtmA ko AcchAdita karate hai, vaisA mAnoMge to muktAtmA ko bhI AcchAdita kareMge vaisA mAnanA paDegA, ki jo Apako iSTa nahIM hai| isalie dvitIya pakSa bhI ayogya hai| uparAMta, Apane saMsArI AtmA kartA nahIM hai, phira bhI usako bhoktA ke rupa meM svIkAra kiyA hai| vaha bhI ucita nahIM hai| kyoMki saMsArI AtmA ko kartA ke rupa meM asvIkAra karane meM aura bhoktA ke rupa meM svIkAra karane meM kRtanAza aura akRtAbhyAgama ityAdi doSa A jaayeNge| kahane kA matalaba yaha hai ki, jo prakRtine kArya karake puruSArtha kiyA hai, usakA phala usako nahi milegaa| paraMtu jisane koI puruSArtha kiyA nahIM hai vaise puruSa ko phala milegaa| isalie prakRti ne kiye hue karma kA phala prakRti ko na milane se kRtanAza doSa AyegA / jisane koI karma kiyA nahIM hai| vaise puruSa ko phala milane se akRtAbhyAgamadoSa aayegaa| (ye dono doSa isalie kahA jAtA hai ki jagata meM jo karma kare, usako phala milegA aura jo karma na kare, usako phala milatA nahIM hai| isase viparIta dikhAI nahIM detA hai| isase viparIta bane taba ye doSa paidA hote hai|) kiMca, Apa javAba dijIye ki prakRti aura puruSa kA saMyoga kisake dvArA kiyA gayA hai ? kyA prakRti dvArA dono kA saMyoga huA hai ki kyA AtmA dvArA ubhaya kA saMyoga huA hai ? "prakRti dvArA ubhaya kA saMyoga huA hai|" vaisA nahIM mAnA jA sktaa| kyoMki prakRti sarvagata hone se muktAtmA se sAtha bhI prakRti kA saMyoga hone kI Apatti aayegii| (taduparAMta, Apake matameM prakRti vaMgata hone se sabhI padArtha ke sAtha usakA saMyoga hai| to prakRti saMsArI AtmA ke sAtha hI saMyoga kareMgI aura muktAtmA ke sAtha saMyoga nahIM kareMgI, isameM niyAmaka kauna hai| - ye prazna bhI khaDA hogaa|) "AtmA dvArA ubhaya kA saMyoga huA hai|" aisA mAnanA bhI yogya nahIM hai| kyoMki AtmA zuddhacaitanyasvarupa hai, to usako kyoM prakRti ke sAtha saMyoga karanA paDe ? AtmA prakRti ke sAtha saMyoga karatA hai, usameM koI hetu hai yA nahIM ? vaha bhI Apako kahanA caahie| yadi Apa aisA kahoMge ki AtmA ko, prakRti ko grahaNa karane meM hetu hai| to vaha hetu kyA AtmA hai yA prakRti hai? tIsarA koI hetu to Apa de nahIM skte| kyoMki una dono se anya vastu kA svIkAra Apane kiyA hI nahIM hai| "AtmA ko prakRti ke sAtha ke saMyoga meM kAraNa (hetu) prakRti hai|" aisA prathamapakSa ucita nahIM hai| kyoMki prakRti AtmAke prakRti ke sAtha ke saMyoga meM kAraNa ho, to prakRti ke sAtha muktAtmA kA bhI saMyoga kyoM na ho? kyoMki prakRti ke saMyoga se pahale saMsArI AtmA aura muktAtmA dono kA zuddhacaitanyasvarupa hone ke kAraNa dono samAna hI hai| vaise hI prakRti kA saMsArI AtmA ke sAtha hI saMyoga ho aura muktAtmA For Personal & Private Use Only

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156/779 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana ke sAtha saMyoga ho hI nhiiN| usameM koI niyAmaka kAraNa bhI nahIM hai| isa prakAra, prathamapakSa ucita nahIM hai| ___ "AtmA ke prakRti ke sAtha ke saMyoga meM hetu AtmA hai|" aisA dvitIyapakSa ucita nahIM hai| kyoMki Apa javAba dIjiye ki AtmA ke prakRti ke sAtha ke saMyoga meM hetu banatA AtmA prakRti sahita hetu banatA hai yA prakRti ke sahakAra binA hetu banatA hai ? prakRti sahita AtmA prakRti ke saMyoga meM hetu banatA hai, isa prathama pakSa meM anavasthAdoSa AtA hai| kyoMki "usakA bhI prakRti ke sAtha saMyoga kisa taraha se huA? AtmA se yA prakRti se?" isa taraha se bArabAra kalpanA karane svarupa anavasthA doSa aayegaa| ___ "prakRti rahita AtmA prakRti ke saMyoga meM kAraNa banatA hai|" yaha dvitIyapakSa ucita nahIM hai| kyoMki prakRti rahita zuddhacaitanyasvarupavAlA AtmA kyoM prakRti aura AtmA ke saMyoga meM kAraNa banegA? kisI bhI taraha se vaha saMbhava nahIM hai| zuddhacaitanyasvarupavAlA AtmA bhI ubhaya ke saMyoga meM hetu banatA hai, usameM koI kAraNa ko Age karoMge to punaH upara batAye anusAra anavasthA aayegii| isa taraha se "prakRti aura AtmA kA saMyoga sahetuka hai|" isa bAta kA khaMDana ho jAtA hai| ___ atha nirhetukaH, tarhi muktAtmano'pi prakRtisaMyogaprasaGgaH / kiMca, ayamAtmA prakRtimupAdadAnaH pUrvAvasthAM jahyAnna vA / Adye'nityatvApattiH / dvitIye tadupAdAnameva durghaTam / nahi bAlyAvasthAmatyajan devadattastaruNatvaM pratipadyate / tanna kathamapi sAMkhyamate prakRtisaMyogo ghaTate tatazca saMyogAbhAvAdviyogo'pi durghaTa eva, saMyogapUrvakatvAdviyogasya / kiMca, yaduktaM "vivekakhyAteH" ityAdi, tadavicAritaramaNIyam / F-25tatra keyaM khyAtirnAma prakRtipuruSayoH svena svena rUpeNAvasthitayorbhedena pratibhAsanamiti cet ? sA kasya, prakRteH puruSasya vA ? na prakRteH, F-2"tasyA asaMvedyaparvaNi sthitatvAdacetanatvAdanabhyupagamAJca / nApyAtmanaH, tasyApyasaMvedyaparvaNi sthitatvAt / tathA yadapi "vijJAtavirupAhaM" ityAdhuktaM, tadapyasamIkSitAbhidhAnaM, F-27prakRterjaDatayetthaM vijJAnAnupapatteH / kiMca, vijJAtApi prakRtiH saMsAradazAvanmokSe'pyAtmano bhogAya svabhAvato vAyuvatpravartatAM, tatsvabhAvasya nityatayA tadApi sattvAt / nahi pravRttisvabhAvo vAyurvirUpatayA yena jJAtastaM prati tatsvabhAvAduparamata, iti kuto mokSaH syAt ? tadA tadasattve vA prakRternityaikarUpatAhAniH, pUrvasvabhAvatyAgenottarasvabhAvopAdAnasya nityaikarUpatAyAM virodhAt, pariNAmini nitya eva tadavirodhAt / prakRtezca pariNAminityatvAbhyupagame Atmano'pi tadaGgIkartavyaM, tasyApi prAktanasukhopabhoktRsvabhAvaparihAreNa mokSe tadabhoktRsvabhAvasvIkArAt, amuktAdisvabhAvatyAgena muktatvA (F-25-26-27)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuzcaya bhAga - 2, zloka - 52, jainadarzana 157/780 disvabhAvopAdAnAJca / siddhe cAsya pariNAminityatve sukhAdipariNAmairapi pariNAmitva masyAbhyupagantavyaM, anyathA mokSAbhAvaprasaGgaH / tatazca na kathamapi sAMkhyaparikalpito mokSo ghaTata iti yathoktasvarUpa evAnantasukhAdisvarUpo'bhyupagantavyaH / / vyAkhyA kA bhAvAnuvAda : yadi prakRtisaMyoga nirhetuka ho to muktAtmA ko bhI prakRti ke saMyoga kA prasaMga aayegaa| vaise hI Apa javAba dIjiye ki.... AtmA jisa samaya prakRti ko grahaNa karatA hai, usa samaya pahale kI avasthA kA tyAga karatA hai yA tyAga karatA nahIM hai ? yadi AtmA prakRti ko grahaNa kare taba pUrvaavasthA kA tyAga karatA ho, to anitya mAnane kI Apatti AyegI / arthAt Apa AtmA ko jo kUTasthanitya mAnate ho vaha nahIM mAna sakoMge aura yadi prakRti ke grahaNakAla meM AtmA pUrva avasthA kA tyAga karatA na ho, to prakRti kA grahaNa saMbhava nahIM bnegaa| kyoMki jaise devadatta bAlya avasthA ko choDatA nahIM hai taba taka taruNAvasthA kA svIkAra nahIM kara sakatA hai| avasthAntara kI prApti meM pUrvaavasthA kA tyAga jarurI hai| vaise AtmA apane kUTasthanitya svabhAva kA tyAga na kare, taba taka prakRti ke sAtha kI saMyogarupa naI avasthA kA svIkAra nahIM kara sktaa| isalie kisI bhI taraha se sAMkhyamata meM AtmA ke sAtha prakRti kA saMyoga hotA nahIM hai| isalie saMyoga ke abhAva meM prakRti kA viyoga bhI hotA nahIM hai| kyoMki saMyogapUrvaka hI viyoga hotA hai arthAt jinakA saMyoga ho, unakA hI viyoga ho sakatA hai| __ taduparAMta, Apane pahale vivekakhyAti kI carcA kI thI, vaha bhI vicAravihIna ramaNIya hai| Apa batAyeM kI vivekakhyAti kA artha kyA hai ? yadi apane-apane svarupa meM avasthita prakRti aura puruSa kA bhinna-bhinna pratibhAsa honA vahI vivekakhyAti kA artha hai, to vaisI vivekakhyAti prakRti ko hotI hai yA puruSa ko hotI hai? prakRti ko to vivekakhyAti hotI nahIM hai| kyoMki prakRti svayaM asaMvedyaparva meM sthita hai arthAt usameM koI jJAna hotA nahIM hai| vaha sthita hai| prakRti acetana hai tathA prakRti meM vivekakhyAti kA Apane svIkAra nahIM kiyA hai| AtmA ko bhI vivekakhyAti hotI nahIM hai| kyoMki vaha bhI svayaM asaMvedyaparva meM sthita hai| isalie ajJAnI hai| Apane "prakRti bhI samaja jAtI hai ki puruSane muje virupA mAna lI hai|" ityAdi jo kahA thA, vaha binA soce kiyA gayA kathana hai| kyoMki prakRti jaDa hone ke kAraNa aise prakAra kA usako jJAna honA saMbhava nahIM hai| tathA mAna le ki puruSa ne prakRti ko virupA mAna liyA, to bhI vijJAnavAlI prakRti saMsAra avasthA meM jaise puruSa ke bhoga ke lie pravartita hai, vaise mokSa meM bhI muktAtmA ke lie svabhAva se pravartita For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana hogii| jaise vAyu svabhAva se sarvatra pahuMca jAtA hai| vaise prakRti bhI mokSa meM AtmA ke bhoga ke lie svabhAva se pahuMca jAtI hai| aura vaha svabhAva nitya hone ke kAraNa taba bhI vidyamAna hI hai| isalie kisI bhI takalIpha ke binA mokSa meM AtmA ke bhoga ke lie pahuMca jAyegI / pravRtti ke svabhAvavAlA vAyu jo puruSa ko vAyu pasaMda na ho arthAt vAyu kI virupatA jo puruSa ko mAlUma huI hai, usa puruSa ke prati usakI pravRtti kA svabhAva nAza nahIM hotA hai| arthAt jisako vAyu pasaMda na ho usake pAsa na jAnA, aisA vAyu se nahIM hotA hai| vaise mokSAvasthA meM prakRti kI kurupatA ko jAnane vAle AtmA ke prati prakRti kA svabhAva naSTa nahIM ho jAtA aura isalie mokSAvasthA meM bhI AtmA ke bhoga ke lie prakRti pahuMca jAtI ho, to AtmA kA mokSa kisa taraha se hogA ? athavA mokSAvasthA meM prakRti kA puruSa, bhogasvarupa svabhAva vidyamAna nahIM hai vaisA kahoMge to prakRti kA nityatArupa svabhAva hI calA jAyegA / arthAt prakRti kA nityasvabhAva nahIM mAnA jA sakegA, kyoMki pUrvasvabhAva kA tyAga aura uttara svabhAva kA svIkAra kUTastha nitya padArtha meM saMbhava nahIM hai| vaha to pariNAminitya padArtha meM hI saMbhava hai| arthAt pariNAmi nitya padArtha meM hI pUrva svabhAva kA tyAga aura uttarasvabhAva ke svIkAra kA virodha nahIM hai| 158/ 781 yadi prakRti ko pariNAminitya svIkAra karoMge to AtmA ko bhI pariNAminitya svIkAra karanA cAhie / kyoMki AtmA bhI mokSa meM apane pUrva ke sAMsArika sukha bhugatane ke svabhAva kA parihArapUrvaka usa sAMsArika sukha ko nahi bhugatane ke svabhAvavAlA svIkAra kiyA gayA hai tathA AtmA mokSa meM amuktatvAdisvabhAva ke tyAgapUrvaka muktatvAdisvabhAva kA svIkAra karatA hai tathA AtmA pariNAminitya siddha hone para bhI sukhAdi pariNAmo ke dvArA bhI AtmA ko pariNAmI svIkAra karanA paDegA / arthAt AtmA meM jJAna, sukha Adi pariNAma bhI mAnane cAhie / yadi AtmA kA anaMta sukhAdi rupa meM pariNamana na hotA ho, to usakA mokSa bhI nahIM ho sakegA / isalie kisI bhI taraha se sAMkhyo ke dvArA parikalpita mokSa saMgata hotA nahIM hai / isa prakAra pariNAminitya svarupavAle AtmA meM hI anaMta sukhAdi svarupa kA svIkAra karanA caahie| arthAt AtmA ko pariNAminitya svarupavAlA tathA anaMtajJAnAdi svarupavAlA svIkAra karanA cAhie / atha saugatAH saMgirante / nanu jJAnakSaNapravAhavyatirekeNa kasyApyAtmano'bhAvAtkasya muktau jJAnAdisvabhAvatA prasAdhyate ? muktizcAtmadarzinodUrotsAritA-yo hi pazyatyAtmAnaM sthirAdirUpaM tasyAtmani sthairyaguNadarzananimittastreo'vazyaMbhAvI, AtmasnehAJcAtmasukheSu paritRpyan sukheSu tatsAdhaneSu ca doSAMstiraskRtya guNAnAropayati, guNadarzI ca paritRpyanmametiH sukhasAdhanAnyupAdatte / tato yAvadAtmadarzanaM tAvatsaMsAra eva / taduktam-"yaH pazyatyAtmAnaM tatrAsyAhamiti zAzvatasnehaH / snehAtsukheSu tRpyati tRSNA doSAMstiraskurute / / 1 / / guNadarzI paritRpyanmameti sukhasAdhanAnyupAdatte / tenAtmAbhinivezo yAvattAvatsa saMsAraH / / 2 / / Atmani sati parasaMjJA svaparavibhAgAtparigrahadveSau / anayoH saMpratibaddhAH sarve doSAH samAyAnti / / 3 / / " [ pra0 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana 159/782 vA0 1/219-221] tato muktimicchatA putrakalatrAdikaM svarUpaM cAnAtmakamanityamazuci duHkhamiti F-28zrutamayyA cintAmayyA ca bhAvanayA bhAvayitavyam, evaM bhAvayatastatrAbhiSvaGgAbhAvAdabhyAsavizeSAdvairAgyamupajAyate, tataH sAsravacittasaMtAnalakSaNasaMsAravinivRttirUpA muktirupapadyate / atha tadbhAvanAbhAve'pi kAyaklezalakSaNAttapasaH sakalakarmaprakSayAnmokSo bhaviSyatIti cet ? na, kAyaklezasya karmaphalatayA nArakAdikAyasaMtApavat tapastvAyogAt" 29 / vicitrazaktikaM ca karma, vicitraphaladAnAnyathAnupapatteH / taJca kathaM kAyasaMtApamAtrAt kSIyate, atiprasaGgAt / atha tapaHkarmazaktInAM saMkareNa F-30kSayakaraNazIlamiti kRtvA ekarUpAdapi tapasazcitrazaktikasya karmaNaH kSayaH / nanvevaM svalpaklezenopavAsAdinApyazeSasya karmaNaH kSayApattiH, zaktisAMkAryAnyathAnupapatteH / uktaMca-karmakSayAddhi mokSaH sa ca tapasastacca kAyasaMtApaH karmaphalatvAnnArakaduHkhamiva kathaM tapastatsyAt / / 1 / / anyadapi caikarUpaM taJcitrakSayanimittamiha na syAt / tacchaktisaMkaraH kSayakarItyapi vacanamAtram / / 2 / / " tasmAnnairA-tmyabhAvanAprakarSavizeSAJcittasya niHklezAvasthA mokSaH / / (aba bauddho ne isa viSaya meM apanA jo abhiprAya (mata) prakaTa kiyA hai| vaha batAte hai|) pUrvapakSa (bauddha) : pratikSaNa meM naSTa honevAle jJAnakSaNa ke pravAha ko choDakara dUsare kisI AtmA kA abhAva hone se mukti meM kisa kI jJAnAdi svabhAvatA siddha karate ho? (kahane kA matalaba yaha hai ki jJAnakSaNa ke pravAha se atirikta dUsarA koI AtmA nahIM hai| jaba jJAnakSaNa ke pravAha kA atyaMta uccheda ho jAtA hai taba mokSa hotA hai| uparAMta, koI jJAna Adi svabhAvo meM rahanevAlA anuyAyI AtmA ho, to vaha mokSa meM anaMtajJAnAdisvabhAvo ko dhAraNa kara letaa| paraMtu jJAnadhArA ko choDakara AtmA nAma kA koI atirikta padArtha hI nahI hai, ki vaha saMbhava bane / ) / vaise hI vAstavikatA to yaha hai, ki AtmadarzIyoM kI = AtmA kI sattA mAnanevAlo kI mukti hI ho nahIM sktii| AtmadarzIyoM kI mukti kA abhAva isa anusAra se hai - jo sthirAdisvarupa AtmA ko dekhatA hai| arthAt jo AtmA ko nitya rahanevAlA dekhatA hai, usako AtmA meM sthiratA-nityatva Adi guNo ke kAraNa avazya sneha hogaa| arthAt AtmA meM sthiratA nityatva-guNadarzananimittaka sneha avazya hogaa| aura AtmA ke sneha (rAga) se AtmA ke sukho meM tRpta hotA (sukho ke lie) prayatna karatA hogaa| usake yoga se sukho meM aura sukha ke sAdhano meM (doSa hone para bhI ve) doSo kI upekSA karake (sukho aura sukha ke sAdhano meM) guNo kA Aropa karatA rhegaa| isa taraha se jisameM doSa hai, usameM bhI guNo ko dekhanevAlA vyakti (una sukho meM) tRpta hotA (yaha mere sukha ke sAdhana hai|) aise mamatvapUrvaka ve sAdhano ko grahaNa karatA hai| usake yoga se pApa kA baMdha karake saMsAraparibhramaNa karatA hai| isalie jaba taka Atmadarzana hai, taba taka saMsAra hI hai| (F-28-29-30) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana isalie kahA hai ki "jo AtmA ko ( nityatva Adi svarupa meM ) dekhatA hai unako AtmA meM "maiM hUM" isa prakAra kA sadA ke lie sneha hotA hai / AtmA ke sneha se usake sukho ke lie prayatna karatA hai| vaha sukho meM khuza hotA hai sukho kI tRSNA paidA hotI hai| usake yoga se hone vAle hiMsAdi pApo kI upekSA karatA hai| (isalie) tRSNA ke yoga se doSavAle sukho meM bhI guNo ko dekhatA huA una sukho meM khuza hotA "ye sukha mere sukha ke kAraNa hai / " aisI sukho meM apanepana kI buddhi se sukho ke sAdhano kA grahaNa karatA hai| isalie jaba taka AtmA kA abhiniveza hai, taba taka saMsAra hai AtmA hone para hI AtmA se bhinna cIjo meM parAyepana kI buddhi hotI hai| arthAt "yaha merA aura yaha parAyA " aisI buddhi hotI hai| aise sva-para ke vibhAga ke kAraNa rAga-dveSa hote hai / una rAga-dveSa ke sAtha juDe hue sabhI doSa (rAga-dveSa ke kAraNa) A ke khaDe rahate hai / (usase saMsAra paribhramaNa calatA hai / ) // 1-2-3 // " 160 / 783 = isalie mukti ko cAhanevAle jIva ke dvArA strI, putra Adi padArtho ko anAtma, anitya, azucimaya aura duHkhamaya dekhane cAhie aura zrutamayI = zAstrAbhyAsa yA zabda se honevAle parArthAnumAna tathA cintAmayI - svayaM socanA yA svArthAnumAna - bhAvanAoM ke dvArA uparokta vicAro ko satata socate rahanA caahie| isa anusAra se socate socate strI Adi padArthoM ke upara kA rAga naSTa ho jAtA hai| bArabAra ke abhyAsa se usa padArtho ke upara vairAgya utpanna hotA hai / vairAgya dvArA avidyA aura tRSNArupa Azrava se yukta cittasaMtatisvarupa saMsAra kI vinivRtti hotI hai, saMsAra kA nAza hotA hai| isa avidyA - tRSNA se yukta cittasaMtatikA nAza hI mokSa hai / zaMkA : uparokta strIAdi padArtho ke viSaya meM anityatvAdi kI bhAvanA na rakhane para bhI arthAt tAdRza bhAvanA ke abhAva meM bhI kAyakleza svarupa tapa se sakalakarma kA nAza hotA hai aura usase mokSa ho jAyegA / to phira tAdRzabhAvanA rakhane kI kyA AvazyakatA hai ? samAdhAna : kAyakleza karma ke phalasvarupa hone ke kAraNa tapa nahIM hai / jaise narakAdi meM kAyA ko saMtApa ho, taba kAyakleza hone para bhI una jIvo ko tapa nAma kA dharma hotA nahIM hai / kyoMki una jIvo ko huA kAyakleza karma ke phalasvarupa hone ke kAraNa taparupa nahIM hai aura isalie kAyaklezasvarupa tapa se sakalakarma kA kSaya nahIM ho skegaa| mukti bhI nahi ho skegii| vaise hI karma vicitra zaktivAlA hotA hai| (usa karma ke kAraNa jIvo ko aneka prakAra ke zubhAzubha phala kI prApti hotI hai| yadi karma ko vicitrazaktivAlA mAnoMge nahIM to koI dhanavAna, koI daridra, koI kUbaDA, koI rupavAna, koI durbhAgyavAlA, koI saubhAgyavAlA hotA hai / ityAdi prakAra ke) vicitraphala kA dAna dUsarI taraha se saMgata hotA nahIM hai / arthAt karma ko eka hI prakAra kA mAnA jAye aura vicitrazaktivAlA mAnane Aye, to karma ke phala meM (uparokta) vividhatA nahIM A skegii| paraMtu jagata meM vividhatA dikhAI detI hai, vaha dUsarI taraha se saMgata hotI na hone se karma ko vicitrazaktivAlA mAnanA Avazyaka hai| isalie kAyasaMtApa mAtra se kisa taraha se sarvakarma kA kSaya ho ? kyoMki mAtra kAyasaMtApa se sarvakarma For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 161/784 kA kSaya mAnane se ativyApti AtI hai| kyoMki narakAdi jIvo ko utkaTa kakSA kA kAyakleza hone para bhI sarvakarma kA kSaya hotA nahIM hai / arthAt narakAdi jIvo meM kAyaklezasvarupa kAraNa hone para bhI sarvakarmakSayasvarupa kArya dikhatA nahIM hai, isalie ativyApti AtI hai| isalie aise vicitraphala denevAle vicitrazaktivAle karma kA, zarIra ko kleza denevAle tapa se kisa taraha se kSaya ho? eka rupavAlA kAraNa anekarupavAlI vastu ko naSTa nahIM kara sakatA hai| zaMkA : tapa meM aisI zakti hai ki, jisase usa karmo kI zakti meM parivartana karake usako saMkara - ekarupa meM badala detA hai| usa ekarupa meM sarvakarma ke kSaya kA svabhAva paidA hotA hai| isalie ekarupavAle tapase bhI vicitraprakAra kI zaktivAle karma kA kSaya hotA hai| isalie sarvakarma ke kSaya ke lie bhAvanAo kA Agraha kyoM rakhate ho? samAdhAna : (TIkA meM nanvevaM pada hai, usake sthAna pe tannevaM jyAdA ucita lagatA hai|) ApakI bAta ucita nahIM hai| kyoMki svalpa upavAsa Adi kAyakleza se bhI sarvakarma kA kSaya ho jAne kI Apatti aayegii| kyoMki (Apane upara batAI huI) zakti kA sAMkarya = ekarupatA dUsarI taraha se hotI nahIM hai arthAt kahane kA matalaba yaha hai ki, Apane tapa aura karmo kI zakti ke mizraNa meM eka aise prakAra kI zakti batAte hai ki jisase vicitrazaktivAle karmo kI vicitratA parivartita hoke eka rupa meM badala jAyegI, taba to (hama bhI kaheMge ki..) svalpa upavAsa Adi kAyakleza se bhI sarvakarmo kI zakti meM parivartana hoke ve sabhI karma ekarupa meM badala jaayeNge| (tapa dvArA) ekarupavAle sarvakarma kA nAza ho jaayegaa| arthAt ekarupavAle tapa se tAdRza ekarupavAle karma kA nAza sahaja bana jaayegaa| paMratu vaisA nahIM hai| kahA bhI hai ki, ___ "karma ke kSaya se mokSa hotA hai| karmo kA kSaya tapa se hotA hai aura yadi tapa kevala kAyasaMtApa rupa ho, to nArakI ke jIvo kA dArUNa duHkha jaise karmo kA phala hai, vaise vaha bhI karma kA phala hI hai, to kisa taraha se kAyakleza ko tapa kahA jA sakegA? kyoMki kevala kAyakleza ko tapa mAnoMge to nArakI ke jIvo ke kAyakleza ko bhI tapa mAnanA pddegaa| (paraMtu vaisA to Apa bhI mAnate hI nahIM hai|) vaise hI ekarupa tapa se vicitrarupavAle karmo kA kSaya to asaMbhavita hI hai| isalie zakti kA saMkara = ekarupatA tathA usa zakti ke saMkara = ekarupatA se sarvakarma kA kSaya kevala vacana pralApa hI hai|" // 1-2 // isalie nairAtmyabhAvanA ke prakarSa vizeSa se citta kI niklezaavasthA prApta hotI hai| vahI mokSa hai| arthAt "AtmA nahIM hai yA saMsAra nirAtmaka hai -Atmasvarupa nahIM hai|" aisI nairAtmya bhAvanA kI prakarSatA se citta nikleza avasthA ko prApta karatA hai| arthAt sarvakarma kA kSaya hotA hai| use hI mokSa kahA jAtA hai| atra pratividhIyate / tatra yattAvaduktaM "jJAnakSaNapravAha" ityAdi, tadavicAritavilapitaM, jJAnakSaNapravAhavyatiriktaM muktAkaNAnusyUtasUtropamamanvayinamAtmAnamantareNa kRtanAzAkRtAgamAdidoSaprasakteH smaraNAdyanupapattezca / F-3 yatpunaruktaM "AtmAnaM yaH pazyati" (F-31) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana ityAdi, tatsUktameva, kiMtvajJo jano duHkhAnuSaktaM sukhasAdhanaM pazyannAtmasnehAtsAMsArikeSu duHkhAnuSaktasukhasAdhaneSu pravartate'pathyAdau ca murkhAturavat hitAhitavive' cakastvatAttvikasukhasAdhanamaGganAdikaM parityajyAtmasnehAdAtyantikasukhasAdhane muktimArge pravartate, pathyAdau caturAturavat / yadapyuktaM "muktimicchatA" ityAdi, tadapyajJAnavijRmbhitaM, F 32 sarvathA'nityAnAtmakatvAdibhAvanAyA nirviSayatvena mithyArUpatvAtsarvathA nityAdibhAvanAvanmuktihetutvAnupapatteH / nahi kAlAntarAvasthAyyekAnusaMdhAtRvyatirekeNa bhAvanApyupapadyate / tathA yo hi nigaDAdibhirbaddhastasyaiva tanmuktikAraNaparijJAnAnuSThAnAbhisaMdhivyApAre sati mokSaH, ityekAdhikaraNye satyeva bandhamokSavyavasthA loke prasiddhA / iha tvanyaH F-33 kSaNo arisnyasya ca tanmuktikAraNaparijJAnamanyasya cAnuSThAnAbhisaMdhervyApArazceti vaiyadhikaraNyAtsarvamayuktam / 162/785 vyAkhyA kA bhAvAnuvAda : ( aba bauddha mata kA khaMDana kiyA jAtA hai / ) uttarapakSa (jaina) pUrva meM Apane "jJAnakSaNa ke pravAha se atirikta AtmA jaisI koI cIja nahIM hai / " ityAdi jo kahA thA, vaha kevala binA soce kiyA gayA pralApa hI hai| arthAt Apane jJAnakSaNa ke pravAha ko AtmA kahA, vaha lezamAtra ucita nahIM hai| kyoMki jJAnakSaNapravAha se atirikta motIyoM meM piroye gaye sUtradhAge kI taraha (pUrva aura uttarajJAnakSaNa meM) Atmasvarupa se anvayI (anuyAyI) AtmA ko mAnA nahIM jAyegA to kRtanAza aura akRtAbhyAgama ityAdi doSa A jAyeMge tathA pUrvottara kSaNo meM Atmasvarupa meM anvayI (anuyAyI) AtmA ke binA (AtmA ko honevAlA) smaraNa kI bhI anupapatti ho jAyegI / ( kahane kA matalaba yaha hai ki jJAnakSaNapravAha se atirikta AtmA kI sattA kA svIkAra nahiM karoMge, to acche yA bure kArya jisa jJAnakSaNa se hote the, vaha jJAnakSaNa to naSTa ho jAne ke kAraNa una kAryo ke acche yA bure phala usa jJAnakSaNa ko mileMge nahIM / isalie kRtanAzadoSa AyegA / ulTA ve acche yA bure kAryoM kA phala jisa jJAnakSaNa meM ve kArya kiye nahIM hai usa uttarajJAnakSaNa ko mileMge / isalie akRtAbhyAgama (= nahIM kiye hue kArya kA bhI phala milane svarupa akRtAbhyAgama) doSa AyegA / vaise hI jo vastu kA anubhava huA hotA hai usa vastu kA kAlAMtara se smaraNa hotA hai / paraMtu jJAnakSaNapravAha se atirikta Atmasvarupa se anvayIAtmA kA svIkAra nahIM kiyA jAyegA, to AtmA ko anubhUta vastu kA smaraNa ho nahIM skegaa| kyoMki anubhava karanevAlI jJAnakSaNaM to naSTa ho gaI hai / isalie smaraNa bhI nahi hogA / isa prakAra, jJAnakSaNapravAha se atirikta AtmA kA svIkAra nahIM karane se kRtanAza, akRtAbhyAgama, smaraNAbhAva ityAdi doSa A jAte hai / ) 1. vivekajJa. (F-32-33) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana " AtmadarzIko saMsAra hotA hai.." ityAdi jo vivecana kiyA thA vaha apekSA se satya hai / phira bhI ajJAnI = murkha manuSya AtmA ke asat rAga (sneha) se duHkha mizrita sukha ke sAdhana ko (apane sukha kA kAraNa) dekhatA vaha duHkhamizrita sAMsArika sukha ke sAdhano ko pAne kI pravRtti karatA hai| jaise murkha bimAra mAnavI roga ko (bimArI ko) nikAlane ke lie apathyAdi meM pravRtti karatA hai, vaise murkha manuSya sukhI hone duHkhamizrita sukho meM pravRtti karatA hai / jaba ki, hitAhita kA yathArthajJAnI atAttvika (jisameM vAstavikatA nahIM hai aise attAtvika) sukha ke sAdhana aise strI Adi kA tyAga karake AtmA ke zuddha svarupa ke rAga se (duHkharahita) AtyaMtika sukha ke sAdhanarupa mukti mArga meM pravartita hotA hai| jaise catura (dakSa) rogI (apathya ke tyAgapUrvaka) pathya meM pravRtti karatA hai, vaise jJAnI manuSya vAstavika sukha ke sAdhana aise mokSamArga meM pravartita hotA hai| (kahane kA matalaba yaha hai ki, jaise bimArI ko nikAlane ke lie apathya meM pravRtti karanA vaha mUrkhatA hai aura pathya meM pravRtti karanA vaha caturatA (dakSatA) hai, vaise avAstavika duHkhamizrita sukho meM pravRtti karanA vaha ajJatA hai aura vAstavika AtyaMtika sukho ke lie mokSamArga meM pravRtti karanA vaha abhijJatA hai| isalie duHkhamizrita sukho ko AtmA ke mithyA rAga se sukha ke kAraNa mAnakara jo mUrkha mAnavI usako pAne kI pravRtti karatA hai vaha saMsAra meM paribhramaNa karatA hai, paraMtu vivekI AtmA AtyaMtika sukha ke sAdhanabhUta mokSamArga meM pravRtti karake saMsAra se pAra utarane kA kAma karatA hai / ) 163 / 786 vaise hI mokSa kI icchAvAle AtmA ke lie anityAdi bhAvanAyeM Apake dvArA batAI gaI, vaha mAtra Apake ajJAna kA vistAra hI hai| kyoMki sarvathA anityatva, anAtmakatva ityAdi bhAvanAyeM nirviSayaka hone ke kAraNa mithyArupa hai / jaise sarvathA nityatvAdi kI bhAvanA mukti kA kAraNa banatI nahIM hai vaise sarvathA anityatvAdi bhAvanAoM meM bhI mokSahetutA kI saMgati nahIM hai / kahane kA matalaba yaha hai ki, saMsAra ke sabhI padArtha jaba sarvathA anitya nahIM hai taba sarvathA anityatvAdi kI nirviSayaka mithyA bhAvanAyeM mokSa meM kAraNa nahIM ho sakatI hai| (arthAt anityatvAdi bhAvanAoM kA viSaya saMsAra ke samastapadArtha bana sakate nahIM hai, to usa samasta padArtho ko anityAdi kisa taraha se mAna sakate hai ?) jaise saMsAra ke sabhI padArtha nitya na hone se nityatvAdi kI bhAvanAyeM nirviSayaka hone ke kAraNa mokSa kA kAraNa banatI nahIM hai / vaise sarvathA kSaNikatvAdi kI bhAvanAyeM mokSa kA kAraNa nahIM bana sakatI hai / taduparAMta, kAlAMtara se rahanevAle eka anusaMdhAtR (bhAvanA karanevAle eka anvayI anusaMdhAtR) ke binA bhAvanA bhI hotI nahIM hai| arthAt jaba taka aneka kSaNo meM rahanevAle ekabhAva ko karanevAlA pUrva aura uttara kA anusaMdhAna karanevAlA AtmA nahIM mAnA jAyegA, taba taka bhAvanAyeM ho sakatI hI nahIM hai / tathA jo jaMjIra ityAdi se baMdhA huA hai, usako hI isa baMdhano meM se mukta hone ke kAraNo kA jJAna, baMdhana se mukta hone kI icchA aura baMdhana se mukta hone kA prayatna hone para hI baMdhana se mukta hotA hai / isalie eka adhikaraNa hone para hI baMdha - mokSa kI vyavasthA loka meM prasiddha hai / arthAt jaMjIra meM baMdhI huI vyakti baMdhana se mukti ke kAraNa kA jJAna, mukta hone kI icchA tathA mukti ke lie prayatna ho, to hI baMdhana se mukta ho sakatA hai| (sArAMza meM, baddha aura mukta kA vyapadeza eka AtmA meM hI hotA hai|) isa taraha se baMdhana For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana se lekara kAraNoM kA jJAna, icchA, prayatna Adi mukta hone taka kI sabhI bAta eka hI AtmA meM hotI hai, taba hI mukta hone kI bhAvanA tathA usase chUTane kA saMbhava hotA hai / arthAt eka anvayI AtmA mAnane meM hI "jo baMdhA huA thA vaha mukta huA" - aise prakAra ke bandha - mokSa kI niyatavyavasthA ho sakatI hai| (saMsAra meM bhI baMdhAnA aura chUTanA eka hI adhikaraNa meM dekhane ko milate hai / vaiyadhikaraNa meM nahi / ) 164 / 787 (Apa bauddhone anvayI AtmA ko hI mAnA nahIM hai, isalie ) Apake mata meM anyajJAnakSaNa bAMdhegI, to anyajJAnakSaNa mukti ke kAraNa kA jJAna karegI, usase anyajJAnakSaNa mukta hone kI icchA karegI, to usase anyajJAnakSaNa mukta hone kA vyApAra (prayatna) kregii| isase sabhI bAte bhinna-bhinna jJAna kSaNo kI hogI / arthAt ekAdhikaraNa meM nahIM hogI, paraMtu vaiyadhikaraNa meM hogii| isalie baMdha - mokSa kI vyavasthA kisI bhI taraha se saMgata nahIM hogI / kiMca, sarvo buddhimAn buddhipUrvaM pravartamAnaH kiMcididamato mama syAdityanusaMdhAnena pravartate / F-34 iha ca kastathAvidho mArgAbhyAse pravartamAno mokSo mama syAdityanusaMdadhyAt / kSaNaH saMtAno vA 1 na tAvatkSaNaH tasyaikakSaNasthAyitayA nirvikalpatayA caitAvato vyApArAn kartumasamarthatvAt / nApi saMtAnaH, tasya saMtAnivyatiriktasya saugatairanabhyupagamAt / kiMca, niranvayavinazvaratve ca saMskArANAM mokSArthaH prayAso vyartha eva syAt, yato rAgAdyuparamo hi bhavanmate mokSaH, uparamazca vinAzaH, sa ca F-35 nirhetukatayA'yatnasiddhaH, tatastadartho'nuSThAnAdiprayAso niSphala eva / F-36 kiM ca tena mokSArthAnuSThAnena prAktanasya rAgAdikSaNasya nAzaH kriyate 1 bhAvino vAnutpAdaH 2 tadutpAdakazaktervA kSayaH 3 santAnasyocchedo 4 anutpAdo vA 5 nirAzrayacittasantatyutpAdo vA 6, tatrAdyo'nupapannaH, vinAzasya nirhetukatayA bhavanmate kutazcidutpattivirodhAt / dvitIyo'pyata evAsAdhIyAn, utpAdAbhAvo hyanutpAdaH, so'bhAvarUpatvAtkathaM kutazcidutpadyate, apasiddhAntaprasaGgAt / tacchakteH kSayo'nupapannaH, tasyApyabhAvarUpatayA nirhetukatvena bhavanmate kutazcidutpattivirodhAt santAnasyocchedArtho'nutpAdArtho vA tatprayAsa ityapyanena nirastaM, kSaNocchedAnutpAdavat / tayorapyabhAvarUpatayA nirhetukatvAtkuto'pyutpattyanupapatteH 1 kiM ca, vAstavasya santAnasyAnabhyupagamAtkiM taducchedAdiprayAsena ? na hi mRtasya mAraNaM kvApi dRSTam, tanna santAnocchedalakSaNA muktirghaTate / atha nirAzrayarUpacittasantatyutpattilakSaNA sA tatprayAsasAdhyeti pakSastu jyAyAn / F-37 kevalaM sA cittasantatiH sAnvayA niranvayA veti vaktavyam, Adye siddhasAdhanaM, tathAbhUta eva cittasantAne mokSopapatteH, baddho hi mucyate nAbaddhaH, dvitIyo'nupapannaH, niranvaye hi santAne'nyo badhyate'nyazca mucyate, tathA ca baddhasya (F-34-35-36-37) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 165/788 muktyarthaM pravRttirna syAt, kRtanAzAdayazca doSAH pRSTalagnA eva dhAvanti / vyAkhyA kA bhAvAnuvAda : kiMca, jagata meM sabhI buddhimAna puruSa koI bhI kArya meM buddhipUrvaka pravRtti karate hai| arthAt yaha kArya karane se mujako kucha khAsa lAbha hogA, aise anusaMdhAnapUrvaka buddhimAna puruSa kArya karane ke lie pravRtta hote hai| aba Apa batAyeM ki, ApakA mokSamArga ke abhyAsa meM pravRtti karanevAlA tathA "isase muje mokSa milegA" - aise anusaMdhAnapUrvaka pravRtti karanevAlA kauna hai ? aisA vicAra jJAnakSaNa karegI? yA saMtAna karegI ? vaha bhI Apako batAnA caahie| ___ yadi Apa kahoMge ki "jJAnakSaNa tAdRza anusaMdhAnapUrvaka pravartita hotI hai|"-to vaha ucita nahIM hai, kyoMki vaha jJAnakSaNa ekakSaNasthAyI aura nirvikalpaka hone ke kAraNa itane vicAraNArupa vyApAro ko karane ke lie samartha nahIM hai| (itanA lambA vicAra to dasa-bIsa kSaNa taka rahanevAlA savikalpaka jJAna hI kara sakatA hai|) isalie jJAnakSaNa tAdRzaanusaMdhAnapUrvaka pravartita hotI hai, aisA kahanA saMbhava nahIM hai| __yadi Apa aisA kahoMge ki "jJAnakSaNarupa saMtAna tAdRza anusaMdhAnapUrvaka pravRtti karatI hai|" to vaha ucita nahIM hai| kyoMki parasparabhinna jJAnakSaNarupa saMtAniyoM se atirikta sattA rakhanevAlI saMtAna bauddho ke dvArA svIkRta nahIM hai| taduparAMta, Apake mata meM sarvapadArtha kSaNika hai tathA rAgAdisaMskAro kA bhI dUsarI kSaNa me niranvaya - nirmUlavinAza ho jAtA hai| arthAt rAgAdi kA nAza apaneApa ho jAyegA, usake yoga se mokSa bhI apaneApa ho jAyegA, to phira mokSa ke lie kiye jAte puruSArtha vyartha hI hai| arthAt mokSa ke lie kI jAtI buddhadIkSA vyartha ho jaayegii| kyoMki Apane rAgAdi ke uparama (nAza) ko hI mokSa mAnA hai| uparama kA artha nAza hotA hai aura nAza to Apake mata meM nirhetuka hai| vaha kAraNo se hotA nahIM hai, svabhAva se hI apaneApa ho jAtA hai aura isalie rAgAdi kA uparama prayAsa binA hI siddha hai| isalie rAgAdi ke kSaya ke lie pravrajyArupa anuSThAnAdiprayAsa niSphala hI hai| acchA, aba Apa hamako batAyeM ki... mokSa ke lie jo buddhadIkSA grahaNa kI jAtI hai, usase kyA hotA hai? (1) kyA prAktana rAgAdi kSaNa kA kSaya kiyA jAtA hai yA (2) bhAvikAla meM rAga utpanna nahIM hotA hai? yA (3) rAgotpAdaka zakti kA nAza hotA hai? yA (4) saMtAna kA uccheda hotA hai ? yA (5) rAgAdi santati Age utpanna nahIM hotI hai ? yA (6) nirAzravacittasantati utpanna ho jAtI hai ? usameM prathamapakSa saMgata nahIM hai| arthAt buddhadIkSA se prAktana rAgAdi kA nAza hotA hai - yaha prathamapakSa saMgata hotA nahIM hai, kyoMki Apake mata meM vinAza nirhetuka hone se pravrajyA se rAgAdi kA kSaya utpanna ho nahIM sakatA hai| "pravrajyA se bhAvirAgAdi kA anutpAda hotA hai|" yaha dvitIyapakSa bhI asuMdara hai| kyoMki utpAda ke abhAva ko hI anutpAda kahA jAtA hai| vaha anutpAda abhAvarupa hone se kisa taraha se utpanna kiyA jA sakatA For Personal & Private Use Only

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166/789 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana hai? Apake mata meM anutpAda bhI utpAda ke vinAzasvarupa hone se nirhetuka hai| vaha to apaneApa utpanna hotA hai, aisA kahoMge to apasiddhAMta kA prasaMga aayegaa| arthAt apasiddhAMta nAma ke nigrahasthAna meM A jaaoNge| "buddhadIkSA se rAgAdi kI utpAdazakti kA kSaya hotA hai|" yaha tRtIyapakSa bhI ucita nahIM hai, kyoMki usa zakti kA kSaya bhI abhAvarupa hone se nirhetuka hone ke kAraNa Apake mata meM usakI utpatti kA virodha hai| arthAt zakti kA kSaya abhAvarupa hai| abhAva kI utpatti nirhetuka hotI hai| isalie usakI utpatti mAnane meM ApakA virodha hai| isalie tRtIyapakSa ucita nahIM hai| isase saMtAna kA uccheda tathA saMtAna kA anutpAda = utpAdAbhAva pakSa bhI nirasta hotA hai| kyoMki, jaise kSaNa kA uccheda aura kSaNa kA anutpAda vinAzarupa hone se nirhetuka hai, vaise saMtAna kA uccheda aura saMtAna kA anutpAda dono bhI abhAvarupa hone se nirhetuka hai| isalie kAraNo se usakI utpatti kisa taraha se ho sakatI hai? (ho hI nahIM sktii|) vaise hI (Apa logone) vAstavika saMtAna kA svIkAra hI kiyA na hone se saMtAna ke uccheda karane ke prayAsa dvArA kyA? (arthAt jo vastu kA svIkAra hI kiyA nahIM, usakI utpatti-vinAza kA prazna hI kahAM se hogA ?) kyA mare hue ko mAranA kahIM bhI dikhAI detA hai ? vaise vAstavika saMtAna hI nahIM hai, vahAM usake uccheda kA prayAsa hI kisa taraha se hogA? isalie saMtAna uccheda svarupa mukti hotI nahIM hai| "nirAzravacittasaMtati kI utpatti svarupa mokSa hai aura vaha pravrajyA ke puruSArtha se sAdhya hai arthAt jo cittasaMtati pahale avidyA aura tRSNA se saMyukta thI, vaha cittasaMtati pravrajyAse avidyA aura tRSNA se rahita banatI hai aura vahI mokSa hai| usake lie pravrajyA hai|" yaha pakSa ucita pratIta hotA hai| kevala Apa hamako kahiye ki, vaha cittasaMtati sAnvaya hai yA niranvaya hai ? yadi Apa nirAzravacitasaMtati ko sAnvaya = vAstavika rupa meM pUrvotarakSaNo meM apanI sattA rakhanevAlI mAnate ho aura usa nirAzravacittasaMtati ko hI mokSa mAnate ho, taba to vaha hamako bhI mAnya hai| isalie siddhasAdhana doSa hai| (arthAt jisako prativAdi hama jaina) svIkAra karate hai, vaise siddhapadArtha ko siddha karane ke lie Apane prayatna kiyA hone se siddhasAdhanadoSa AtA hai| vaise prakAra kI sAnvaya nirAzravacittasaMtati meM hI mokSa saMgata hotA hai| jo baMdhA huA ho vahI baMdhana se chUTatA hai| jo baMdhA huA hI na ho, vaha mukta hotA nahIM hai| nirAzravacittasaMtati ko niranvaya mAnane kA pakSa ucita nahIM hai, kyoMki niranvayasaMtAna meM anya baMdhAtA hai aura anya chUTatA hai aura isalie jo baMdhAtA hai, vaha to mukti ke lie pravRtti karatA hI nahIM hai aura usameM kRtanAza tathA akRtAbhyAgama doSa bhI pIche pIche doDate Ate hai| tathA yaduktaM "kAyaklezaH" ityAdi, tadasatyaM, F-38hiMsAviratirupavratopabRMhakasya kAya (F-38) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 52, jainadarzana klezasya - 167 / 790 karmatve'pi tapastvAvirodhAt, vratAvirodhI hi karmanirjarAhetutvAttapo'bhidhIyate / na caivaM nArakAdikAyaklezasya tapastvaprasaGgaH, hiMsAdyAvezapradhAnatayA tapastvavirodhAt, ataH kathaM prekSAvatAM tena samAnatA sAdhukAyaklezasyApAdayituM zakyA, yadapi zaktisaGkarapakSe "svalpena" ityAdi proktaM, tatsUktameva, vicitraphaladAnasamarthAnAM karmaNAM zaktisaGkare sati kSINamohAntyasamaye'yogicaramasamaye cAklezataH svalpenaiva zukladhyAnena tapasA pratyayAbhyupagamAt, jIvanmukteH paramamuktezcAnyathAnupapatteH, sa tu tacchaktisaGkaro bahutarakAyaklezasAdhya iti yuktastadartho'nekopavAsAdikAyaklezAdyanuSThAnaprayAsaH, tamantareNa tatsaGkarAnupapatteH, tataH kathaJcidanavacchinno jJAnasantAno'nekavidhatapo'nuSThAnAnmucyate, tasya cAnantacatuSTayalAbhasvarUpo mokSa iti pratipattavyam / / kAyaklezaH tasya vyAkhyA kA bhAvAnuvAda : tathA "kAyakleza nArakAdikAyasaMtApa kI taraha karma ke phalabhUta hone se taparupa nahIM hai / " ityAdi jo kahA thA vaha asatya hai| kyoMki hiMsAdi kI viratirupa vrata kA upabRMhaka (upakAraka) kAyakleza karmarupa meM hone para bhI tapa ke rupa meM mAnane meM virodha nahIM hai| kyoMki vrata kA avirodhI kAyakleza karmanirjarA kA hetu hone se tapa kahA jAtA hai / isa anusAra se nArakAdikAyakleza tapa mAnane kA prasaMga AtA nahIM hai / kyoMki usa kAyakleza meM hiMsAdi Aveza kI pradhAnatA hone se tapa mAnane meM virodha aayegaa| (arthAt hiMsAdi kA Aveza vrata kA upabRMhaka banatA nahIM hai, isalie tapa mAnA nahIM jA sakatA / ) isalie buddhimAna kisa taraha se sAdhu ke kAyakleza ko nArakAdi kAyakleza ke sAtha samAnatA pratipAdita karane ke lie samartha ho sakegA ? nahIM ho sakegA / arthAt sAdhu ko vratapAlana meM hote kAyakleza ke sAtha naraka ke jIvo ko hote kAyakleza kI tulanA kA kAma koI paMDita kara nahIM skegaa| vaise hI Apane jo "tapa dvArA zaktisaMkara mAnakara svalpa upavAsAdi se hI samastakarmoM kA kSaya honA cAhie" ityAdi kahA thA, vaha ucita hI hai / (vAstavikatA yaha hai ki...) vicitraphala dene meM samartha karmo kA zaktisaMkara hone para hI kSINamoha guNasthAnaka ke antyasamaya aura ayogIguNasthAnaka ke caramasamaya kleza ke binA hI zukla dhyAna tapa ke dvArA kramazaH kevalajJAna tathA mukti ko prApta karatA hai / arthAt kramaza: jIvanamukti aura paramamukti prApta karatA hai| tathA vicitraphala dene meM samartha karmoM ke zakti saMkara binA jIvanamukti yA paramamukti saMgata hotI nahIM hai| kahane kA matalaba yaha hai ki... jisakA mohakarma naSTa ho gayA, vaise bArahaveM guNasthAnakavartI kSINamohI vyakti ke svalpazukladhyAnarupI tapa se vicitraphala denevAle jJAnAvaraNIya AdikarmoM kI zakti meM parivartana hoke saMkara- ekarupatA Akara usakA nAza ho jAtA hai aura dUsarI hI kSaNa meM kSINamohI vyakti jIvanamukta kevali ho jAtA hai tathA jisake mana-vacana-kAyA ke samasta vyApAro kA nirodha huA hai vaise caudahaveM guNasthAnakavartI vyakti kA svalpa zukladhyAnarupI tapa eka hI kSaNa meM sarvakarma kA nAza kara detA hai aura For Personal & Private Use Only

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168/791 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana vaha vyakti dUsarI hI kSaNa meM paramamukti ko prApta kara letA hai| yahA~ dono sthAno pe vyakti ko bahutara kAyakleza nahIM hai, svalpazukladhyAnarupa svalpa tapa se hI sAdhya siddha hotA hai| phira bhI itanA yAda rakhane ki, usa vicitraphala ko denevAle karmo kI zakti kA saMkara (pahale ke) bahutara kAyakleza se hI sAdhya hai| arthAt pUrva kI ubhayaavasthA prApta karane se pahale aneka prakAra ke tapa ke upabRMhaka kAyaklezo se hI mohanIya Adi karma nirbala hote jAte hai| isalie usa avasthA ko prApta karane ke lie arthAt zaktisaMkara prApta karane ke lie aneka kAyaklezAdi karAnevAle upavAsAdi anuSThAno meM prayAsa karanA yogya hI hai| usake binA zaktisaMkara saMgata hotA nahIM hai = prApta hotA nahIM hai| arthAt kAyakleza karAnevAle bAhya-abhyaMtara tapa ke binA tapa meM aise prakAra kI zakti A sakatI nahIM hai tathA karmo meM parivartana ho nahIM sakatA hai| isalie anavacchinna anvayI jJAnasaMtAna hI aneka prakAra ke (bAhya-abhyaMtara) tapa karane se karmo kA nAza karake mokSa prApta karatA hai| vaha anvayI jJAnasaMtAna ko anaMtajJAna-anaMtadarzana, anaMtacAritra aura anaMtavIrya isa prakAra anaMtacatuSTayavAle svarupa kI prApti ho jAtI hai, vahI mokSa hai| athAtra digambarAH svayuktIH sphorayanti / nanu bhavatu yathoktalakSaNo mokSaH, paraM sa puruSasyaiva ghaTate na tvaGganAyAH, tathAhi-na striyo mokSabhAjanaM bhavanti, puruSebhyo hInatvAt, F-39napuMsakavat / atrocyate-strINAM puruSebhyo hInatvaM kiM cAritrAdyabhAvena 1 viziSTasAmarthyAsattvena 2 puruSAnabhivandyatvena 3 smAraNAdyakartRtvena 4 amahardikatvena 5 mAyAdiprakarSavattvena 6 vA, tatra na tAvadAnaH pakSaH kSodakSamaH, yataH kiM cAritrAbhAvaH sacelatvena 1 mandasattvatayA 2 vA, tatra yadyAdyapakSaH, tadA celasyApi cAritrAbhAvahetutvaM kiM paribhogamAtreNa 1 parigraharUpatayA 2 vA, yadi paribhogamAtreNa, tadA paribhogo'pi kiM vasraparityAgAsamarthatvena 1 saMyamopakAritvena 2 vA, tatra na tAvadAdyaH, yataH prANebhyo'pi nAparaM priyaM, prANAnapyetAH parityajantyo dRzyante, vastrasya kA kathA ? atha saMyamopakAritvena, tarhi kiM na puruSANAmapi saMyamopakAritayA vastraparibhogaH ? / athAbalA etA balAdapi puruSairupabhujyanta iti tadvinA tAsAM saMyamabAdhAsambhavo na punarnarANAmiti na teSAM tadupabhoga iti cet ? tarhi na vastrAJcAritrAbhAvaH, tadupakAritvAttasya, AhArAdivat / nApi parigraharUpatayA,yato'sya tadrUpatA kiM mUrchA hetutvena 1 dhAraNamAtreNa vA 2 athavA sparzamAtreNa 3 jIvasaMsaktihetutvena vA 4, tatra yadyAdyaH tarhi zarIramapi mUrchAyAheturna vA ? na tAvadahetuH, tasyAntaraGgatatvena durlabhataratayA vizeSatastaddhetutvAt / atha mUrchAyA heturiti pakSaH, tarhi vastravattasyApi kiM dustyajatvena 1 muktyaGgatayA vA 2, na prathamata eva parihAraH ? yadi dustyajatveneti pakSaH, tadA tadapi kiM (F-39)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana 169/792 sarvapuruSANAM 1 keSAJcidvA 2 / na tAvatsarveSAM, dRzyante hi bahavo vahnipravezAdibhiH zarIramapi tyajantaH / atha keSAJcit, tadA vastramapi keSAJciddustyajamiti na parihArya zarIravat / atha muktyaGgatveneti pakSaH, tarhi vastrasyApi tathAvidhazaktivikalAnAM svAdhyAyAdhupaSTambhakatvena zarIravanmuktyaGgatvAtkimiti parihAraH ? atha dhAraNamAtreNa, evaM sati zItakAle pratimApannaM sAdhuM dRSTvA kenApyaviSahyopanipAtamadya zItamiti vibhAvya dharmArthinA sAdhuzirasi vastre prakSipte saparigrahatA syAt / atha yadi sparzamAtreNa, tadA bhUmyAdinA nirantaraM sparzasadbhAvAtsaparigrahatvena tIrthakarAdInAmapi na mokSaH syAditi lAbhamicchato bhavato mUlakSatiH saJjAtA / atha jIvasaMsaktihetutvena, tarhi zarIrasyApi jIvasaMsaktihetutvAtparigrahahetutvamastu, kRmimaNDUkAdyutpAdasya tatra pratiprANipratItatvAt / athAsti, paraM yatanA tatra vidhIyate, tenAyamadoSa iti cet ? tarhi vastre'pyayaM nyAyaH kiM kAkaikSitaH ? vastrasyApi yatanayaiva sIvanakSAlanAdikaraNena jIvasaMsaktinIvAraNAt, tanna vastrasadbhAvena cAritrAsambhavaH / vyAkhyA kA bhAvAnuvAda : aba isa viSaya meM digaMbaro ne apanI yuktiyAM prakaTa kI hai vaha dekheNgeN| pUrvapakSa ( digaMbara): upara kahe hue svarupavAlA mokSa cAhe ho, usame hamako dikkata nahIM hai| kyoMki hama bhI mokSa kA svarupa vaisA hI mAnate hai| paraMtu vaise svarupavAlA mokSa puruSa ko hI hotA hai| strI ko hotA nahIM hai| vaha isa anusAra se hai - "strIyAM mokSa kA bhAjana hotI nahIM hai| kyoMki puruSo se hIna hotI hai| jaise napuMsaka puruSo se hIna hone se mokSa kA bhAjana hotA nahIM hai| vaise strIyAM bhI puruSo se hIna hone se mokSa kA bhAjana nahIM ho sktii| uttarapakSa ( zvetAMbara): (Apane Apake anumAna meM strIyoM meM mokSAbhAva siddha karane ke lie puruSa se strIyAM hIna hai aisA hetu diyA hai| to hamArA prazna hai ki) strIyoM meM puruSo se hInatva (1) kyA cAritra Adi ke abhAva ke kAraNa se hai ? (2) viziSTa sAmarthya ke abhAva ke kAraNa se hai ? (3) puruSa sAdhu strIyoM ko vaMdana karate nahIM hai, usake kAraNa se hai? yA (4) sAraNA, vAraNA Adi nahIM karane se hai ? yA (5) unako laukikaRddhi-siddhi prApta hotI nahIM, vaha kAraNa hai ? yA (6) mAyA Adi kA prakarSa hone ke kAraNa se hai ? uparokta cha pakSo meM "cAritra Adi ke abhAva ke kAraNa strIyAM puruSa se hIna hai - yaha prathama pakSa vicAra karane ke lie bhI saMbhava nahIM hai| kyoMki (Apa batAye ki) strIyoM meM cAritra kA abhAva kyoM hai| (1) strIyAM kapaDe ko dhAraNa karatI hai (sacelaka hai) isalie cAritra kA abhAva hai ? yA (2) strIyoM meM maMda sattva hone ke kAraNa cAritra kA abhAva hai ? For Personal & Private Use Only

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170/793 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana usameM yadi Apa aisA kahoMge ki "strIyAM sacelaka hone se usameM cAritra kA abhAva hai" to hamArA prazna hai ki yadi kapaDe bhI cAritra ke abhAva ke hetu hai, to ve kapaDe kisa kAraNa se cAritra kA abhAva karate hai ? kyA (1) kapaDe ke paribhogamAtra se cAritra kA abhAva hotA hai ? yA (2) parigraharupa hone ke kAraNa (mamatA hone se) cAritra kA abhAva hotA hai ? yadi Apa aisA kahoMge ki kapaDe ke paribhogamAtra se cAritra kA abhAva hotA hai| to hamArA prazna hai ki strIyAM jo kapaDe kA paribhoga karatI hai, una vastro kA paribhoga kyA (1) vastra ke parityAga meM ve samartha na hone ke kAraNa hotA hai ? yA (2) vastra saMyama meM upakAraka hone ke kAraNa hotA hai ? usameM "vastra ke parityAga meM ve samartha na hone ke kAraNa vastra kA paribhoga karatI hai" aisA prathamapakSa ucita nahIM hai . kyoMki prANo se adhika dUsarI koI cIja priya hotI nahIM hai| una prANo kA bhI (zIla ke rakSaNa ke lie-guNa samRddhi kI rakSA ke lie) tyAga karatI strIyAM dikhAI detI hai| (yadi vastro se bhI atyaMta priya prANo kA tyAga karane kA sAmarthya strIyo meM A sakatA ho, to phira) vastra kI to kyA bAta kare ? (ye to sutarAM tyAga kara sakatI hai|) saMyama meM upakArI hone ke kAraNa ve vastra kA paribhoga karatI hai - aisA kahoMge to puruSa bhI saMyama ke lie tathA saMyama kI sthiratArupa upakAra ke lie vastra kA paribhoga kyoM na kara sake? usameM kyA hAnI hai? pUrvapakSa (digaMbara): strIyAM abalA hai| (tathA usake zarIra ke avayavo kI racanA hI aisI hai ki jisase) puruSo ke dvArA jabaradastI se upabhoga kiyA jAtA hai| isalie vastra ke binA strIyoM ke zIla kI - saMyama kI rakSA ho nahIM sktii| saMyama meM bAdhA kA saMbhava hone se ve vastra kA paribhoga karatI hai| paraMtu puruSo ko vaisA koI saMbhava nahIM hai| isalie puruSo ko vastro kA upabhoga hotA nahIM hai| uttarapakSa ( zvetAMbara): Apake uparoktakathana se to yaha tAtparya nikalatA hai ki, strIyoM ke vastra ke paribhogamAtra se cAritra kA abhAva hotA nahIM hai| AhAra jaise (zarIrapuSTi) dvArA saMyama meM upakAraka hai, vaise vastra bhI saMyama meM upakAraka hI hai| tathA vastra parigraharupa bhI nahIM hai, ki jisase usase cAritra kA abhAva ho / vastra parigraharupa kaba banate hai? (1) kyA vastra mUrchA (mamatva) kA kAraNa hone se parigraharupa banate hai? yA (2) kyA dhAraNa karanemAtra se parigraharupa banate hai ? yA (3) kyA vastra ke sparzamAtra se parigraharupa banate hai ? yA (4) kyA jIvo kI utpatti ke sthAna hone ke kAraNa parigraharupa banate hai? ___ "vastra mUrchA (mamatva) kA kAraNa hone se parigraharupa hai" aisA kahoMge to (hamArA prazna hai ki...) zarIra bhI mUrchA kA hetu hotA hai yA nahi ? __ "zarIra mUrchA kA kAraNa banatA nahIM hai|" aisA nahIM kahA jA sktaa| kyoMki zarIra aMtaraMga hone ke kAraNa tathA atyaMta durlabha hone se vizeSa se mUrchA kA kAraNa banatA hai| kahane kA matalaba yaha hai ki zarIra For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 52, jainadarzana to vastra se bhI adhika durlabhatara hai / vastra ke tyAga karane ke bAda bhI icchAnukUla dUsarA vastra prApta kiyA jA sakatA hai| vastra bAhya hai| paraMtu zarIra kA tyAga karane ke bAda icchAnukUla dUsarA zarIra milanA asaMbhava hai| vaha aMtaraMga hai| isalie ati nikaTa kA tathA ghaniSTha saMbaMdha hone ke kAraNa zarIra to vizeSa se mUrcchA kA kAraNa bana sakatA hai| yadi zarIra vastra kI taraha mUrcchA kA kAraNa hai, to usako pahale se hI kyoM choDa diyA nahIM jAtA ? (1) kyA usakA tyAga vastra ke tyAga se atyaMta kaThina hai ? yA (2) vaha saMyama kA sAdhaka banakara mokSa kA kAraNa hotA hai ? ki jisase prathama se usakA tyAga nahI kiyA jAtA hai ? 171 / 794 yadi "pahale se hI zarIra kA tyAga karanA kaThIna hai" aisA kahoMge to prazna hai ki.. (1) kyA sarvapuruSa (pahale se) zarIra kA tyAga kara sakate nahIM hai ? yA (2) kyA alpazaktivAle kucha vyakti hI usako choDa sakate nahIM hai ? "sabhI vyakti zarIra kA tyAga nahI kara sakate hai, / aisA nahIM kahA jA sakatA, kyoMki bahota puruSa agni meM praveza karanA, parvata ke upara se giranA, jahara pInA ityAdi kriyAyoM ke dvArA zarIra kA tyAga karate dikhAI dete hai| "alpazaktivAle vyakti zarIra kA tyAga nahIM kara sakate hai" aisA kahoMge to vastra choDanA bhI kucha logo ko kaThina ho sakatA hai| isalie zarIra kI taraha vastra kA parihAra karane meM Agraha nahIM honA cAhie / " zarIra (saMyama kI sAdhanA dvArA) mukti kA aMga hone ke kAraNa atyAjya hai / " aisA kahoMge to... vastra bhI vaise prakAra kI zakti se vikala jIvo ko svAdhyAya Adi meM AlaMbanabhUta hone ke kAraNa zarIra kI taraha mukti kA aMga banatA hai / to vastra ke tyAga kA Agraha kyoM rakhate hai ? I "vastra dhAraNa karane (arthAt zarIra ke upara A jAne) mAtra se parigraharUpa banatA hai" aisA kahoMge to zItaRtu meM (nadI ke kinAre pe yA smazAna meM) kAyotsargadhyAna meM rahe hue muni ko dekhakara koI dharmArthI bhakta ke dvArA "abhI sahana na kI jA sake vaise ThaMDa paDatI hai," aisA socakara sAdhu ke mastaka ke upara vastra Dhaka diyA jAye to bhI sAdhu meM saparigrahatA A jAyegI / (paraMtu vaisA to nahIM hai| isalie vastra dhAraNa karane mAtra se parigrahatA nahIM A jAtI / ) vastra jIvotpatti kA sthAna hone se parigraharUpa hai vaisA kahoMge to zarIra bhI jIvotpatti kA sthAna hone se parigraha kA kAraNa bana jaayegaa| zarIra meM bhI kRmi ityAdi kI utpatti pratyeka jIvo meM dikhAI detI hai / isalie zarIra bhI jIvotpatti kA sthAna hone se parigraha kA kAraNa bana jAyegA / "yatanApUrvaka pravRtti karane se jIvo kI virAdhanA se bacA jA sakatA hai" yadi Apa aisA kahoMge to vastra meM bhI yatanApUrvaka doSa kA parihAra kiyA jA sakatA hai| zarIra meM jo yukti batAI vaha vastra bhI jA sakatI hai, to ve yuktiyoM kA kyA kaue ke dvArA bIca meM se bhakSaNa kiyA gayA hai ? ki jisase vastra For Personal & Private Use Only

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172/795 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana ke lie ve yuktiyoM kA Apako sphuraNa hotA nahIM hai| vastra kA bhI yatanA dvArA sInA, kATanA ityAdi karane se jIvotpatti kA nivAraNa kiyA jA sakatA hai| isalie vastra ke sadbhAvamAtra se cAritra kA asaMbhava nahIM hai| nApi mandasattvatayA, yataH sattvamiha vratatapodhAraNaviSayameSitavyam, taJca tAsvanalpaM sudurdharazIlavatISu sambhavati / ato na cAritrAsambhavena tAsAM hInatvam / nanu bhavatvaviziSTaM cAritraM strINAM, paraM paramaprakarSaprAptaM yathAkhyAtAbhidhaM tAsAM na syAditi puruSebhyo hInatvamiti cet ? tarhi cAritraparamaprakarSAbhAvo'pi tAsAM kiM kAraNAbhAvena 1 virodhasambhavena vA, na tAvadAdyaH pakSaH, aviziSTacAritrAbhyAsasyaiva tannibandhanatvAt, tasya ca strISvanantarameva samarthitatvAt / nApi dvitIyaH, yathAkhyAtacAritrasyArvAgdRzAmatyantaparokSatayA kenacidvirodhAnirNayAditi na cAritrAbhAvena strINAM hInatvam ? nApi viziSTasAmarthyAsattcena, yata idamapi kiM saptamanarakapRthvIgamanAyogyatvena 1 vAdAdilabdhirahitatvena 2 alpazrutatvena vA 2 ? / na tAvadAdyaH pakSaH, yatastadabhAvaH kiM yatraiva janmani tAsAM muktigAmitvaM tatraivocyate sAmAnyena vA ? yadyAdyapakSaH, tarhi puruSANAmapi yatra janmani muktigAmitvaM tatra saptamapRthvIgamanAyogyatvaM, tatasteSAmapi muktyabhAvaH syAt / atha dvitIyaH, tadAyamAzayo bhavataH, yathA sarvotkRSTapadaprAptiH sarvotkRSTenAdhyavasAyena prApyate, sarvotkRSTe ca dve eva pade sarvaduHkhasthAnaM saptamI narakapRthvI sarvasukhasthAnaM mokSazca, tato yathA strINAM saptamapRthvIgamanamAgame niSiddhaM tadgamanayogyatathAvidhasarvotkRSTamanovIryAbhAvAt, evaM mokSo'pi tathAvidhazubhamanovIryAbhAvAnna strINAM bhaviSyati / prayogazcAtra-nAsti strISu muktikAraNazubhamanovIryaparamaprakarSaH prakarSatvAt saptamapRthvIgamanakAraNAzubhamanovIryaparamaprakarSavat"-40, tadetadayuktaM, F-41vyApterabhAvAt / na hi bahirvyAptimAtreNa heturgamakaH syAt, kiM tvantarvyAptyA, anyathA tatputratvAderapi gamakatvaprasaGgaH, antarvyAptizca pratibandhabalenaiva sidhyati, na cAtra pratibandho vidyate, tataH sandigdhavipakSavyAvRttikamidaM sAdhanaM caramazarIribhinizcintavyabhicAraM ca, teSAM hi saptamapRthvIgamanahetumanovIryaprakarSAbhAve'pi muktihetumanovIryaprakarSasadbhAvAt, tathA matsyairapi vyabhicAraH, teSAM hi saptamapRthvIgamanahetumanovIryaprakarSasadbhAve'pi na muktigamanahetuzubhamanovIryaprakarSasadbhAva iti / vyAkhyA kA bhAvAnuvAda : "maMdasattva hone ke kAraNa strIyoM ko cAritra kA abhAva hotA hai|"-aisaa nahIM kahA jA sktaa| kyoMki 1. sarvotkRSTAzubha ityapi pAThaH / (2) yathA muktigamanamapi tadgamanayogyatathAvidhazubhamanovIryAbhAvAt ityapi pAThaH (F-40-41)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 173/796 yahA~ vrata, tapa dhAraNa karane viSayaka sattva kI bAta hai, vaha sattva to atyaMta duHkha se dhAraNa kiyA jA sake, vaise zIla ko dhAraNa karanevAlI strIyoM meM bhI saMbhavita hai| isalie strIyoM ko cAritra kA asaMbhava nahIM hai, isalie strIyoM meM puruSo se hInatva nahIM hai| pUrvapakSa (digaMbara): sAdhAraNa tapa, vrata Adi svarupa cAritra strIyoM ko cAhe ho, paraMtu paramaprakarSa prApta yathAkhyAta = svarupasthiti nAma kA cAritra strIyoM ko nahIM ho sktaa| (jaba ki puruSo ko yathAkhyAtacAritra prApta hotA hai|) isalie strIyAM puruSa se hIna hI hai| uttarapakSa (zvetAMbara): Apane strIyoM meM cAritra ke paramaprakarSa kA abhAva kahA usameM bAdhaka kyA hai? (1) kyA Avazyaka kAraNa ke abhAva kI vajaha se hotA hai ? yA (2) kyA koI virodhI kAraNa ke saMbhava se hotA hai? usameM prathamapakSa ucita nahIM hai| kyoMki sAmAnya kakSA ke cAritra kA abhyAsa hI paramaprakarSa paryanta yathAkhyAtacAritra kA kAraNa banatA hai aura sAmAnya kakSA ke cAritra kA sadbhAva strIyoM meM hotA hai| usakA samarthana pahale najadIka meM kiyA hI hai| isalie cAritra ke parama prakarSa ke kAraNabhUta abhyAsa koTI ke cAritra kA strIyoM meM niSedha kiyA jA sakatA na hone se cAritra ke paramaprakarSa kA abhAva nahIM kahA jA sktaa| dvitIya pakSa bhI ucita nahIM hai| kyoMki chadmastho ko yathAkhyAtacAritra atIndriya hone se atyaMta parokSa hai aura atyaMta parokSa vastu meM, usa vastu kA kisake sAtha virodha hai, usakA nirNaya alpajJAnavAle hama nahIM kara sakate hai| isalie cAritra ke abhAva se strIyoM meM hInatva siddha nahIM kiyA jA sktaa| (1) "viziSTa sAmarthya ke asattva (abhAva) ke kAraNa strIyAM puruSo se hIna hotI hai|" yaha pakSa bhI ucita nahIM hai| kyoMki Apa hame javAba dijIye ki strIyoM meM jo viziSTasAmarthya kA abhAva kahA hai vaha, (1) kyA strIyAM sAtavIM naraka pRthvI meM jAne ke lie ayogya hone ke kAraNa kahA hai? yA (2) vAda ityAdi labdhi se rahita hone ke kAraNa kahA hai ? yA (3) alpazruta hone se kahA hai ?" usameM prathama pakSa ucita nahIM hai, kyoMki kyA strIyAM jisa janma meM mokSa meM jAtI hai,usI janma meM sAtavIM naraka meM jAne ke lie ayogya hotI hai ? yA sAmAnyarupa se kisI bhI janma meM vaha sAtavIM naraka meM jAne ayogya hotI hai ? yadi "strIyAM jisa janma meM mokSa meM jAtI hai, usI janma meM sAtavIM naraka meM jAne ke lie ayogya hotI hai" aisA kahoMge to puruSa bhI jisa janma meM mokSa meM jAtA hai usa janma meM sAtavIM naraka meM jAne ke lie ayogya hotA hai| (isalie puruSo ko bhI asamartha = hIna mAnanA paDegA aura) isalie puruSo kI mukti kA bhI abhAva ho jaayegaa| (aba dUsare pakSa kI anucitatA batAne se pahale digaMbaro kA Azaya spaSTa kiyA jAtA hai|) pUrvapakSa (digaMbara ) : sarvotkRSTapada kI prApti sarvotkRSTa adhyavasAya ke dvArA prApta kI jAtI hai| jagata For Personal & Private Use Only

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174/797 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana meM sarvotkRSTa sthAna do hai| eka sarvaduHkha kA sthAna sAtavIM naraka aura dUsarA sarvasukha kA sthAna mokSa hai| isalie jaise strIyoM kA sAtavIM naraka pRthvI meM gamana Agama meM nakArA hai| kyoMki sAtavIM naraka pRthvI meM jAne prAyogya vaise prakAra ke sarvotkRSTa azubhamanovIrya kA strI meM abhAva hotA hai| isa anusAra se vaise prakAra ke sarvotkRSTa zubhamanovIrya kA bhI strIyo meM abhAva hone se mokSa bhI hogA nhiiN| anumAnaprayoga isa anusAra se hai - "strIyoM meM mukti ke kAraNabhUta zubha manovIrya kA prakarSa hotA nahIM hai, kyoMki vaha paramaprakarSa (sarvoccadazA) hai| jaise ki, sAtavIM pRthvI meM jAne ke kAraNabhUta azubhamanovIrya kA paramaprakarSa abhaav| isa prakAra strIyoM meM zubhamanovIrya kA paramaprakarSa kA abhAva hone se mukti hotI nahIM hai| uttarapakSa ( zvetAMbara): ApakA kathana ayogya hai| kyoMki vyApti kA abhAva hai| (aisA koI niyama nahIM hai ki koI dRSTAMta meM hetu aura sAdhya kI vyApti mila jAne se hI hetu satya bana jAye / paraMtu pakSa meM bhI usakA avinAbhAva milanA cAhie / isalie aMtarvyApti = pakSa meM sAdhya-sAdhana kI vyApti hI sacamuca hetu meM satyatA lAne kA pradhAna kAraNa hai| sArAMza meM, dRSTAMta meM sAdhya-sAdhana kI vyApti vaha bahirvyApti / usase hetu satya banatA nahIM hai / pakSa meM sAdhya-sAdhana kI vyApti vaha aMtarvyApti / usase hetu satya banatA hai| isalie) bahirvyApti mAtra se hetu (sAdhyakA) gamaka bana jAtA nahIM hai| paraMtu aMtarvyApti se hI hetu sAdhya kA gamaka banatA hai| anyathA tatputratvAdi hetu se bhI gamakatva prasaMga aayegaa| (arthAt aMtarvyApti se hetu meM sAdhya kA gamakatva mAnane ke badale bahirvyApti se bhI hetu meM sAdhya kA gamakatva mAnoMge to) garbhagata bAlaka meM zyAmatA (kAlApana) siddha karane ke lie dIyA gayA tatputratva hetu bhI satya bana jaayegaa| isalie aMtarvyApti pratibaMdha (avinAbhAva) ke bala se hI siddha hotA hai| yahA~ (uparokta Apake anumAna meM) pratibaMdha (avinAbhAva) vidyamAna nahIM hai| arthAt sAtavIM naraka meM jAne meM aura mokSa meM jAne meM koI avinAbhAva nahIM hai| kyoMki koI sAtavIM naraka meM na jAye to bhI mokSa meM jA sakatA hai) isalie hetu saMdigdhavipakSavyAvRttika - saMdigdhavyabhicArI hai tathA caramazarIrI jIvo ke sAtha nizcaya se vyabhicAra hai| (kyoMki caramazarIrI naraka meM na jAne para bhI mokSa meM jAte hai| isalie nizcaya se uparokta ApakA niyama vyabhicArI hai|) vaise hI caramazarIrI jIvo meM sAtavIM naraka pRthvI meM jAne ke kAraNabhUta azubhamanovIrya ke prakarSa ke asadbhAva meM bhI mukti meM jAne ke kAraNabhUta zubha manovIrya ke prakarSa kA sadbhAva hotA hai| tathA mahAmatsyo se bhI ApakA uparokta niyama vyabhicArI banatA hai| kyoMki ve mahAmatsyo meM sAtavIM naraka pRthvI meM gamana ke kAraNabhUta azubhamanovIrya ke prakarSa kA sadbhAva hone para bhI muktigamana meM kAraNabhUta zubhamanovIrya ke prakarSa kA sadbhAva hotA nahIM hai| tathA nahi yeSAmadhogamanazaktiH stokA teSAmUrdhvagatAvapi zaktiH stokaiva, bhujaparisapAdibhirvyabhicArAta / tathAhi-F-42bhujaparisarpA adho dvitIyAmeva pRthvIM gacchanti na tato'dhaH (F-42) -- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana 175/798 pakSiNastRtIyAM yAvat, caturthI catuSpadAH, paJcamImuragAH, atha ca sarve'pyUrdhvamutkarSataH sahasrAraM yAvadgacchanti, ato na saptamapRthvIgamanAyogyatvena viziSTasAmarthyAsattvam / nApi vAdAdilabdhirahitatvena,F-43 mUkakevalibhirvyabhicArAt'-44 / tathAlpazrutatveneti pakSastvanudghoSya eva, muktyavAptyAnumitaviziSTasAmarthyauSatuSAdibhiranekAntikatvAt, tanna viziSTasAmarthyAsattvaM strINAM ghaTate 2 / nApi'-45 puruSAnabhivandyatvena strINAM hInatvaM, yatastadapi kiM sAmAnyena 1 guNAdhikapuruSApekSayA 2 vA ? Adyo'siddhaH, tIrthaGkarajananyAdayo hi zarkarapi pUjyante kimaGga zeSapuruSaiH / dvitIyazcet, tadA gaNadharA api tIrthaGkarairnAbhivandyanta iti teSAmapi hInatvAnmokSo na syAt / tathA caturvarNasya saGghasya tIrthaGkarairvandyatvAtsaGghAntargatatvena saMyatInAmapi tIrthaMkaravandyatvAbhyupagamAtkathaM strINAM hInatvam-46 3 ? F-47atha smAraNAdyakartRtveneti pakSaH, tadAcAryANAmeva muktiH syAnna ziSyANAM, teSAM smAraNAdyakartRtvAt 4 / athAmaharTikatveneti pakSaH, so'pi na dakSaH, yato daridrANAmapi keSAJcinmuktiH zrUyate keSAJcinmaharTikANAmapi cakravartyAdInAM tadabhAvaH 5 / atha mAyAdiprakarSakatveneti, tadapi na yuktaM, nAradadRDhaprahAribhirvyabhicArAta, tanna hInatvaM kathamapi strINAM jAghaTItIti hInatvAdityasiddho hetuH 6 / tatazcAvigAnena puruSANAmiva yoSitAmapi nirvANaM pratipattavyam / prayogazcAtra-asti'-48 strINAM muktiH avikalakAraNavattvAt, puMvat, tatkAraNAni samyagdarzanAdIni strISu saMpUrNAnyupalabhyante / tato bhavatyeva strINAM mokSa iti sthitaM mokSatattvam / etena "jJAnino dharmatIrthasya kartAraH paramaM padam / gatvAgacchanti bhUyo'pi bhavaM tIrthanikArataH / / 1 / / " iti paraparikalpitaM parAkRtam / / 52 / / vyAkhyA kA bhAvAnuvAda : jinameM adhogamana kI zakti stoka (alpa) hai| unameM urdhvagamana kI zakti bhI stoka (alpa) hI hotI hai, vaisA nahIM hai| kyoMki bhujaparisarpAdi ke sAtha vyabhicAra AtA hai| vaha isa anusAra se hai bhujaparisarpajIva nIce dUsarI hI naraka pRthvI taka jAte hai, usase adhika nhiiN| pakSI yAvat tIsarI naraka taka, catuSpada cauthI naraka taka, sAMpa pAMcavI naraka taka jAtA hai| ve bhujaparisarpa, pakSI, catuSpada aura sAMpa sabhI uMce utkRSTa se sahasrAra vimAna (AThaveM devaloka) taka jAte hai| (arthAt bhujaparisarpAdi meM adhogati meM jAne yogya zakti kA tAratamya hone para bhI urdhvagati meM jAne yogya zakti kI samAnatA hai| isalie jina kI adhogamana kI zakti stoka (alpa) ho, usakI urdhvagamana kI zakti bhI stoka ho, vaisA niyama nahIM hai|) isalie strIyoM meM sAtavIM naraka pRthvI meM jAne kI ayogyatA hone ke kAraNa viziSTa sAmarthya kA abhAva (F-43-44-45-46-47-48)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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176/799 SaDdarzana samuJcaya bhAga - 2, zloka - 52, jainadarzana (asattva) siddha hotA nahIM hai| uparAMta, strIyAM vAdAdilabdhi se rahita hone se bhI viziSTasAmarthya se rahita nahIM hai| kyoMki mUkakevaliyoM ke sAtha vyabhicAra AtA hai| mUkakevalI kevalajJAna ke bAda (vAda to eka tarapha rakho) eka bhI zabda bolate na hone para bhI mukti meM jAte hai| "alpazruta hone ke kAraNa strIyAM hIna hai, isalie mokSa ke lie ayogya hai|" yaha pakSa Apako bolane yogya hI nahIM hai| kyoMki mukti kI prApti dvArA anumAna se mAlUma hote viziSTa sAmarthyavAle zrImASatuSAdi ke sAtha vyabhicAra AtA hai| zrI mASatuSAdi muni alpazrutavAle hone para bhI mukti meM gaye hai| isalie mukti kI prApti dvArA usameM viziSTasAmarthya kA anumAna kiyA jA sakatA hai| (unako zruta alpa hone para bhI gurvAjJA kA akhaMDa pAlana, prajJApanIyatA, saralatA Adi guNo ne aisA viziSTasAmarthya paidA karAyA ki jisake dvArA kevalajJAna pAkara mukti meM pahuMca gye|) isalie alpazruta hone mAtra se viziSTa sAmarthya kA abhAva kahA nahIM jA sktaa| isalie strIyoM meM viziSTa sAmarthya kA asattva hotA nahIM hai| // 2 // ___ "puruSa dvArA strIyoM ko vaMdana kiyA jAtA na hone se strIyAM puruSo se hIna hai" yaha kathana bhI yogya nahIM hai| kyoMki... (1) strIyAM sAmAnyarupa se hI sarvapuruSo se avaMdanIya hai yA (2) apane se koI viziSTa guNIpuruSa kI apekSA se avaMdanIya hai ? vaha Apako kahanA caahie| ___ usameM prathama pakSa to asiddha hai| kyoMki tIrthaMkara kI mAtAyeM indro ke dvArA bhI pUjanIya hotI hai, to bAkI ke puruSo kI to kyA bAta kare ? dUsarA pakSa bhI ayogya hai| kyoMki gaNadhara bhI tIrthaMkaro ke dvArA avaMdanIya hai| isase gaNadhara bhagavaMto ko bhI hIna kahanA paDegA aura hIna hone se mokSa meM nahIM jA skeNge| tathA caturvidhasaMgha tIrthaMkaro ke dvArA bhI vaMdanIya hotA hai| sAdhvIjIyAM bhI usa caturvidhasaMgha kI antargata hone ke kAraNa tIrthaMkaro se vaMdanIya svIkAra kI gaI huI hai| to strIyoM meM kisa taraha se hInatva hai? isa taraha se strI hIna hone se mokSagamana meM yogya nahIM hai, usa pakSa kA nirAkaraNa huaa| (3) "strIyAM adhyayana karA sakatI nahIM hai yA dUsaro ko kartavya kI sAraNA ityAdi karA sakatI nahIM hai| isalie puruSo se hIna hai|" vaha pakSa bhI ucita nahIM hai| kyoMki (vaisA mAnane meM to) AcAryo kI hI mukti hogI, dUsare anya sAdhu-ziSyo kI mukti nahIM ho skegii| kyoMki dUsare ziSya-sAdhu sAraNA ityAdi karate nahIM hai| isa taraha se strIyoM meM hInatva siddha karatA cauthA pakSa bhI ucita nahIM hai| ___ "strIyoM meM Rddhi na hone se puruSo se hIna hai|" yaha pakSa bhI ucita nahIM hai| kyoMki (Rddhirahita) kucha daridro kI bhI mukti sunI jAtI hai aura mahARddhivAle kucha cakravartIyoM kI bhI mukti kA abhAva sunA jAtA hai| isa prakAra Rddhi ke abhAvavAlA pakSa ayogya hai| "strIyoM meM mAyAdi kA prakarSa hone se puruSo se hIna hai" yaha pakSa asatya hai| kyoMki puruSa aise nArada, For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 53, jainadarzana dRDhaprahAri ityAdi ke sAtha vyabhicAra AtA hai| nArada ityAdi meM mAyAdi kA prakarSa hone para bhI unakI mukti huI hai| isalie ApakA hetu vyabhicArI banatA hai / (6) isalie kisI bhI taraha se strIyoM meM hInatva hotA nahIM hai| isa prakAra hInatvAdi hetu asiddha hai / isalie nirvivAda puruSo kI taraha strIyoM kI bhI mukti mAnanI caahie| anumAna prayoga isa anusAra se hai - "strIyoM kI mukti hotI hai| kyoMki (muktiprAyogya) kAraNa sAmagrI se avikala (saMpUrNa) hotI hai, jaise ki puruSa / mukti ke kAraNa samyagdarzanAdi (ratnatrayI) strIyoM meM saMpUrNa upalabdha hote hai / isalie strIyoM kA mokSa hotA hai| isa taraha se mokSatattva kA vivaraNa pUrA hotA hai / aise prakAra kI mukti jina ko prApta hotI hai, / unako saMsAra meM vApasa AnA paDatA nahIM hai / isalie "dharmatIrtha ke pravartaka jJAnI AtmA paramapada (mokSa) meM jAkara tIrthadharma kI hAnI dekhakara puna: bhI Ate hai avatAra dhAraNa karate hai / " yaha anyadarzana kI mAnyatA kA bhI khaMDana ho jAtA hai | // 52 // ( mU. zlo. ) etAni nava tattvAni yaH zraddhatte sthirAzayaH / samyaktvajJAnayogena tasya cAritrayogyatA / / 53 / / 177/800 zlokArtha: ye nava tattvo ke upara sthira AzayavAlA jo aDaga zraddhA rakhatA hai- vizvAsa karatA hai, usameM samyagdarzana aura samyagjJAna kA sadbhAva hone se cAritra kI yogyatA hotI hai / arthAt cAritra kI yogyatA vikasita hotI hai / punaH vyAkhyA-etAni-anantaroditAni navasaGkhyAni tattvAni yaH sthirAzayo-na zaGkAdinA calacittaH zraddhAnasya jJAnapUrvakatvAjjAnIte zraddhatte ca - avaiparItyena manute / etAvatA jAnannapyazraddhadhAno mithyAdRgeveti sUcitam / yathoktaM zrIgandhahastinA mahAtarphe " dvAdazAGgamapi zrutaM vidarzanasya mithyA" iti / tasya zraddhadhAnasya samyaktvajJAnayogena - samyagdarzanajJAnasadbhAvena cAritrasya-sarvasAvadyavyApAranivRttirUpasya dezasarvabhedasya yogyatA bhavati, atra jJAnAtsamyaktvasya prAdhAnyena pUjyatvAtprAgnipAtaH anena samyaktvajJAnasadbhAva eva cAritraM bhavati nAnyathetyAveditaM draSTavyam / / 53 / / vyAkhyA kA bhAvAnuvAda : najadIka meM kahe hue nau tattvo meM zaMkAdi se calacitta nahIM hai, vaisA sthirAzayavAlA vyakti jJAnapUrvaka una tattvo ko jAnatA hai tathA una nau tattvo ko aviparIta rupa se mAnate hai, vaha vyakti samyagdarzana aura samyagjJAna bhAgI banane ke dvArA cAritra kI yogyatA prApta karatI hai - isa taraha se zloka kA anvaya karanA / "jo nau tattvo ko jJAnapUrvaka jAnatA hai aura nau tattvo ko aviparIta rupa se mAnate hai, vaha samyagdarzana prApta karate hai|" yaha pada kahane dvArA yaha sUcita hotA hai ki jo nau tattvo ko jAnatA hone para bhI zraddhA rakhatA For Personal & Private Use Only

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178/801 SaDdarzana samuJcaya bhAga - 2, zloka - 54, jainadarzana nahIM hai vaha mithyAdRSTi hai| usakA jJAna mithyA hai / isalie gaMdhahasti dvArA mahAtarka meM kahA gayA hai ki, "mithyAdRSTi ko bAraha aMgarupa zruta bhI mithyA hai|" isa prakAra jo nau tattvo kI zraddhA rakhate hai, usako samyagdarzana aura samyagjJAna kA sadbhAva hone se sarvasAvadhavyApAra kI nivRtti svarupa sarvacAritra tathA alpAMza se pApa kI nivRttirupa dezacAritra kI yogyatA prApta hotI hai| yahA~ jJAna se samyagdarzana kI pradhAnatA hone se pUjya hai aura isalie usako (ratnatrayI rupa mokSamArga meM) prathama grahaNa kiyA huA hai| isake dvArA nizcita hotA hai ki, samyagdarzana aura samyagjJAna ke sadbhAva meM hI cAritra hotA hai| anyathA nahi / // 53 // (mU. zlo.) tathAbhavyatvapAkena yasyaitatritayaM bhavet / samyagjJAnakriyAyogAjjAyate mokSabhAjanam / / 54 / / zlokArtha : jo bhavyAtmA ko tathAbhavyatva (mokSagamana kI yogyatAsvarupa bhavyatva guNa) ke paripAka se (samyagdarzana - samyagjJAna - samyagcAritra rupa) ratnatrayI prApta hotI hai| vaha bhavyAtmA samyagjJAna aura samyakriyA (cAritra) ke yoga se mokSa kA bhAjana banatA hai = mokSa prApta kara letA hai| vyAkhyA-jIvA dvedhA bhavyAbhavyabhedAt, abhavyAnAM samyaktvAdyabhAvaH, bhavyAnAmapi bhavyatvapAkamantareNa tadabhAva eva, tathAbhavyatvapAke tu tatsadbhAvaH, tato'trAyamarthaH-bhaviSyati vivakSitaparyAyeNeti bhavyaH, tadbhAvo bhavyatvaM, bhavyatvaM nAma siddhigamanayogyatvaM, jIvAnAmanAdipAriNAmiko bhAvaH, evaM sAmAnyato bhavyatvamabhidhAyAtha tadeva prativiziSTamabhidhAtumAhatathA-tenAniyataprakAreNa bhavyatvaM tathAbhavyatvam, ayaM bhAvaH-bhavyatvameva svasvakAla kSetragurvAdidravyalakSaNasAmagrIbhedena nAnAjIveSu bhidyamAnaM sattathAbhavyatvamucyate, anyathA tu sarvaiH prakArairekAkArAyAM yogyatAyAM sarveSAM bhavyajIvAnAM yugapadeva dharmaprAptyAdi bhaveta, tathAbhavyatvasya yaH pAkaH phaladAnAbhimukhyaM tena tathAbhavyatvapAkena, yasya kasyApi sAgaropamakoTyabhyantarAnItasarvakarmasthitikasya bhavyasya etatritayaM jJAnadarzanacAritratrayaM bhavet, yattadornityAbhisambandhAt, sa bhavyaH samyaka-samIcIne ye jJAnakriye-jJAnacAritre tayoryogAtsaMyogAnmokSasya-bandhaviyogasyA-nantajJAnadarzanasamyaktvasukhavIryapaJcakAtmakasya bhAjanaM-sthAnaM jAyate, etena kevalAbhyAM jJAnakriyAbhyAM na mokSaH kiM tUbhAbhyAM saMyuktAbhyAM tAbhyAmiti jJApitaM bhavati / atra jJAnagrahaNena sadA sahacaratvena darzanamapi grAhyam, yaduvAca vAcakamukhyaH "samyagjJAnadarzanacAritrANi mokSamArgaH" [ta0 sU0 1/1] iti / / / vyAkhyA kA bhAvAnuvAda : jIvo ke do prakAra hai| bhavya aura abhavya / abhavya jIvo ko samyaktvAdi ratnatrayI kA abhAva hotA hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 54, jainadarzana 179/802 bhavya jIvo ko bhI jahA~ taka tathAbhavyatva kA paripAka na ho, taba taka ratnatrayI kA abhAva hotA hai| tathAbhavyatva kA paripAka hone se ratnatrayI kI prApti hotI hai| tAtparya yaha hai ki, jo (apane usa) vivakSita samyagdarzana Adi paryAyarupa se pariNata hogA, use bhavya kahA jAtA hai| bhavya ke (asAdhAraNa) bhAva (svarupa) ko bhavyatva kahA jAtA hai| (arthAt jisase vaha bhavya ke rupa se pahacAnA jAtA hai use bhavyatva kahA jAtA hai|) sArAMza meM siddhigamana kI jisameM yogyatA hotI hai, use bhavya kahA jAtA hai| siddhigamana kI yogyatA svarupa bhavyatva hai| yaha bhavyatva jIvo kA anAdikAla se rahanevAlA pAriNAmika = svAbhAvika bhAva hai| isa anusAra se sAmAnya rupa bhavyatva ko kahakara, aba usake hI viziSTa svarupa ko batAne ke lie kahate hai - aniyata prakAra se mokSagamana kI yogyatA ko tathAbhavyatva kahA jAtA hai| arthAt aniyata prakAra kI mokSagamana kI yogyatA ko tathAbhavyatva kahA jAtA hai| kahane kA matalaba yaha hai ki.... (mokSagamana kI yogyatAsvarupa) bhavyatva hI sva-svakAla, kSetra, gurvAdi dravyasvarupa sAmagrI ke bheda se aneka jIvo meM bhinna-bhinna hone para hI tathAbhavyatva kahA jAtA hai| arthAt sabhI jIvo meM mokSagamana kI yogyatA samAna hone para bhI usa yogyatA kA paripAka karanevAlI kSetra, kAla, gurvAdi svarupa sAmagrI kA honevAlA samavadhAna (pratyeka jIvo meM) aniyata hone ke kAraNa pratyeka jIva kA bhavyatva bhinna-bhinna mAnA jAtA hai aura vahI tathAbhavyatva kahA jAtA hai| anyathA yadi aisA mAnA na jAye to sarva prakAro ke dvArA ekAkArayogyatA hone se hI sabhI bhavya jIvo kI ekasAtha hI dharmaprApti ityAdi mAnanA paDegA / (kahane kA matalaba yaha hai ki sarva jIvo kA tathAbhavyatva bhinna-bhinna mAnA nahIM jAyegA, to mokSagamana kI yogyatA svarupa bhavyatva to sabhI bhavyajIvo meM samAna hone se sabhI bhavyajIvo kI ekasAtha dharmaprApti Adi kI prApti mAnanI pddegii| paraMtu vaisA nahIM dikhAI detA hai| koI kucha khAsa kSetra meM, kucha khAsa kAla meM, dharmaprApta karatA hai, to dUsarA koI usase anya kSetra meM anya kAla meM dharma prApta karatA hai| ityAdi jo bhinnatA-vicitratAe~ dikhAI detI hai, ve pratyeka bhavyAtmAo ke tathAbhavyatva kI bhinnatA ke kAraNa hai|) tathAbhavyatva kI jo phala dene kI abhimukhatA hai, usako tathAbhavyatva kA pAka kahA jAtA hai| arthAt samyagdarzanAdi kI prApti ke lie Avazyaka dharmasAmagrI kA pradAna karake usake phala (samyagdarzanAdi) kI ora abhimukha kare, vaha tathAbhavyatva kA paripAka kahA jAtA hai| sarvakarmo kI sthiti ekakauDAkauDI sAgaropama kI aMdara kI hai, aise jo kisI bhavya ko jJAna-darzanacAritrarupa ratnatrayI kI prApti hotI hai, vaha bhavyAtmA samyagjJAna aura samyakcAritra ke yoga se karmabaMdha ke viyoga svarupa tathA anaMtajJAna, anaMtadarzana, samyaktva, anaMtasukha aura anaMtavIrya ye anaMtapaMcaka ke sthAnabhUta mokSa kA bhAjana banatA hai| (yattadornityAbhisambadhAt-yat aura tad kA nityasaMbaMdha hotA hai| isa nyAya se zloka meM yat mAtra kA ullekha hone para bhI adhyAhAra se tat kA grahaNa kara lenA / isalie jo koI ratnatrayI ko prApta karatA hai, For Personal & Private Use Only

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180/803 SaDdarzana samuJcaya bhAga - 2, zloka - 54, jainadarzana vaha bhavyAtmA samyagjJAna aura samyakcAritra ke yoga se mokSa kA bhAjana hotA hai... aisA artha hotA hai|) isase yaha batAyA gayA hai ki, kevala jJAna aura kevala kriyA se mokSa hotA nahIM hai| paraMtu samyagjJAna aura samyakriyA (cAritra) ke saMyoga se hI mokSa hotA hai| yahA~ mokSamArgabhUta samyagjJAna aura samyakacAritra meM jJAna ke grahaNa se sadA sahacArI hone se darzana kA bhI grahaNa karanA cAhie / arthAt samyagdarzana ke binA samyagjJAna ho sakatA nahIM hai| isalie samyagjJAna ke grahaNa se samyagdarzana kA bhI grahaNa karanA caahie| jisase (mokSamArga ko batAte hue) pU.vAcakapravara zrI umAsvAtijI mahArAjA ne tattvArthasUtra meM kahA hai ki.... "samyagjJAna - samyagdarzana - samyakcAritra mokSa mArga hai|" pratyakSAdipramANavizeSalakSaNamatra granthakAraH svayameva vakSyati, taJca vizeSalakSaNaM sAmAnyalakSaNAvinAbhAvi, sAmAnyalakSaNaM ca vizeSalakSaNAvinAbhAvi, sAmAnyavizeSalakSaNayoranyonyAparihAreNa sthitatvAt / tena pramANavizeSalakSaNasyAdau pramANasAmAnyalakSaNaM sarvatra vaktavyam, ato'trApi prathamaM tadabhidhIyate / "svaparavyavasAyi jJAnaM pramANaM" iti, prakarSeNa saMzayAdyabhAvasvabhAvena mIyate paricchidyate vastu yena tatpramANam / svamAtmA jJAnasya svarUpaM paraH svasmAdanyo'rtha iti yAvat tau vizeSeNa yathAvasthitasvarUpeNAvasyati nizcinotItyevaMzIlaM yattatsvaparavyavasAyi, jJAyate prAdhAnyena vizeSo gRhyate'neneti jJAnam atra jJAnamiti vizeSaNamajJAnarupasya vyavahAramArgAnavatAriNaH sanmAtragocarasya svasamayaprasiddhasya darzanasya sannikarSAdezcAcetanasya naiyAyikAdikalpitasya prAmANyaparAkaraNArtha, jJAnasyApi ca pratyakSarUpasya zAkyairnirvikalpatayA prAmANyena kalpitasyApi saMzayaviparyayAnadhyavasAyAnAM ca pramANatvavyavacchedArthaM vyavasAyIti, pAramArthikapadArthasArthApalApijJAnAdvaitAdivAdimatamapAkartuM pareti, nityaparokSabuddhivAdinAM mImAMsakAnAmekAtmasamavAyijJAnAntarapratyakSajJAnavAdinAM vaizeSikayaugAnAmacetanajJAnavAdinAM kApilAnAM ca kadAgrahanigrahAya sveti, samagraM tu lakSaNavAkyaM paraparikalpitasyArthopalabdhihetvAdeH pramANatvalakSaNatvapratikSepArtham, atra ca svasya grahaNayogyaH paro'rthaH svapara ityasyApi samAsasyAzrayaNAdvyavahArijanApekSayA yasya yathA jJAnasyAvisaMvAdaH, tasya tathA tatra prAmANyamityabhihitaM bhavati, tena saMzayAderapi dharmimAtrApekSayA na prAmANyavyAhatiH / / 54 / / vyAkhyA kA bhAvAnuvAda : yahA~ (Age upara) graMthakAra zrI svayaM pratyakSAdipramANa ke vizeSalakSaNa ko kaheMge / vaha vizeSalakSaNa a "svaparavyavasAyi jJAnaM pramANam / " - pramA0 ta0 - 1/2 / jainatarkabhASA / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 54, jainadarzana 181/804 sAmAnyalakSaNa ke avinAbhAvi hotA hai aura sAmAnyalakSaNa vizeSalakSaNa ke avinAbhAvi hotA hai| kyoMki sAmAnya aura vizeSalakSaNa ekadUsare ko parihAra karake nahIM raha sakate hai| isalie pramANa kA vizeSalakSaNa (kahane se pahale) prAraMbha meM pramANa kA sAmAnyalakSaNa sabhI jagaha pe kahanA cAhie / isalie yahA~ bhI prathama pramANa kA sAmAnyalakSaNa kahA jAtA hai| sva-para vyavasAyijJAna ko pramANa kahA jAtA hai - arthAt saMzaya, viparyaya Adi ke nirAkaraNa karane ke svabhAva dvArA vastu jisase mAlUma hotI hai, use pramANa kahA jAtA hai / arthAt "sva-"apane (jJAnake) svarupa kA tathA "sva" se bhinna parapadArtha kA yathAvasthita nizcayAtmaka jJAna jisase hotA hai, vaha sva-para vyavasAyijJAna pramANa kahA jAtA hai| jisake dvArA vastu pradhAnarupa se mAlUma hotI hai - vastu kA vizeSaaMza grahaNa kiyA jAtA hai, ise jJAna kahA jAtA hai| __ pramANa ke lakSaNa meM "jJAna" vizeSaNa ke grahaNa se jJAna se, bhinna ajJAnarupa, pravRtti Adi vyavahAra mArga meM anupayogI, sAmAnyamAtra viSayaka jainaAgama meM prasiddha darzana tathA naiyAyika ityAdi ke dvArA kalpita acetanAtmaka sannikarSa Adi meM pramANatA kA nirAkaraNa hotA hai| pramANa ke lakSaNa meM "vyavasAyi" vizeSaNa ke grahaNa se bauddho ke dvArA pramANabhUta mAne gaye nirvikalpaka pratyakSajJAna kI tathA saMzaya-viparyaya-anadhyavasAya kI pramANatA kA vyavaccheda hotA hai| "para-vyavasAya" vizeSaNa ke grahaNa se pAramArthika ghaTa-paTAdi bAhyapadArthoM ke samUha kA apalApa karanevAle, mAtra jJAna kI sattA mAnanevAle jJAnAdvaitavAdi ke mata kA khaMDana hotA hai| jJAna ko sarvathA parokSa mAnanevAle mImAMsako ke, jJAna ko dvitIya anuvyavasAyarupa se pratyakSa mAnanevAle vaizeSikoke aura naiyAyiko ke tathA acetanajJAnavAdiyoM ke (arthAt jJAna ko prakRti kA dharma mAnakara acenata mAnanevAle) sAMkhyo ke kadAgraha kA nigraha karane ke lie - "sva-vyavasAya" pada diyA gayA hai| / samagra lakSaNavAkya naiyAyiko ityAdi ke dvArA parikalpita "arthopalabdhi meM hetu bane vaha pramANa kahA jAtA hai|" ityAdi pramANa ke lakSaNo ke vyavaccheda ke lie hai| (1) naiyAyikone pratyakSa ke prati indriyArthasannikarSa kI pramANatA kA svIkAra kiyA hai| paraMtu vaha yukta nahIM hai| kyoMki jaise ghaTa jaDa hone se svake nizcaya meM yA padArtha ke nizcaya meM sAdhakatama hotA nahIM hai| isa anusAra se indriya aura viSaya ke saMbaMdharupa sannikarSa bhI sva-nizcaya meM yA padArtha ke nizcaya meM sAdhakatama nahIM ho sakatA, kyoMki jaDa hai| naiyAyiko kI mAnyatA ke khaMDana ke lie pramANa ke lakSaNa meM "jJAna" pada kA grahaNa kiyA hai| __ (2) "utpanna huA jJAna eka AtmA meM samavAya saMbaMdha se rahA huA, anaMtara samaya para utpanna hote mAnasapratyakSa ke dvArA mAlUma hotA hai| parantu svarupa se pratIta hotA nahIM hai|" aisA mAnane vAle naiyAyiko For Personal & Private Use Only

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182/805 SaDdarzana samucaya bhAga - 2, zloka - 54, jainadarzana ke mata kA nirAkaraNa "sva" pada ke grahaNa se hotA hai / (3) bauddhamata meM sarva vastuyeM kSaNika hai / kSaNika vastu ke prathamaakSa sannipAtake anaMtara jo jJAna utpanna hotA hai, vaha nAma, jAti ityAdi kI kalpanA se rahita hone ke kAraNa nirvikalpaka kahA jAtA hai / vaha nirvikalpakajJAna ke anaMtara vAsanA ke bala se utpanna huA savikalpakajJAna saMketakAladRSTatvena vastu grahaNa karatA hai| isalie hI saMketakAla se honevAlA zabda, prayoga meM AtA hai tathA vahI zabdaprayoga ke yogya nirvikalpaka jJAna ke anaMtara vAsanA se utpanna hotA savikalpaka jJAna hai| usakA viSaya bhUta aura saMtAna hai / savikalpaka jJAna pUrvadRSTatvena hI sarva kA nizcaya karatA hai / bAlaka bhI jaba taka pUrvadRSTatvena stana kA avadhAraNa karatA nahIM hai, taba taka stana meM mukha rakhatA nahIM hai| isalie hI sabhI laukika vyavahAra isa vijJAna dvArA calatA hai| nirvikalpaka jJAna nizcAyaka banatA nahIM hai, kyoMki sva lakSaNamAtra se janya hai aura usakA prathamakSaNa meM hI nAza hotA hone se zabdasaMbaMdha ke yogya nahIM hai| isalie hI vyavahArapatha meM upayogI banatA nahIM hai| aise vyavahArapatha meM anupayogI nirvikalpakajJAna ko pramANabhUta mAnA nahIM jA sakatA / "nirvikalpakajJAna ke uttara meM honevAle vyavahAramArga meM upayogI aise savikalpakajJAna kI utpatti, usase hotI hone se vaha pramANabhUta hai|" aisA kahoMge to nirvikalpakajJAna vyavahAramArga meM anupayogI hone se tathA savikalpakajJAna vyavahAramArga meM upayogI hone se, savikalpakajJAna ko hI pramANabhUta mAnanA jyAdA ucita hai / taduparAMta, Apake mata meM savikalpaka jJAna svayaM apramANabhUta hai, to phira apramANabhUta aisA savikalpaka jJAna kisa taraha se nirvikalpaka jJAna kI pramANatA kA vyavasthApana kara sakatA hai ? isalie ApakI bAta ucita nahIM hai / isalie pramANabhUta jJAna vyavasAya svabhAvavAlA hI svIkAra karanA cAhie, nirvikalpaka nahIM / isa prakAra pramANa ke lakSaNa meM "vyavasAya" pada ke grahaNa se bauddha kI nirvikalpaka jJAna kI pramANatA kA nirAkaraNa hotA hai / I (4) nityaparokSabuddhivAdi mImAMsaka kumArilabhaTTa kI mAnyatA hai ki.... "jJAnaM atIndriyaM jJAnajanyajJAtRtA pratyakSA tayA jJAnamanumIyate / " jJAna atIndriya hai| jJAnajanya jJAtRtA pratyakSa hotI hai usase jJAna kA anumAna kiyA jAtA hai| kahane kA matalaba yaha hai ki, "ayaM ghaTaH " aisA jJAna jaba utpanna hotA hai, taba hI jJAna ke viSaya ghaTa meM "jJAtatA" nAma ke padArtha kI utpatti hotI hai| "jJAto ghaTaH " yaha pratIti jJAtatA kI sAdhaka hai| yaha jJAtatA jJAna ke prAmANya kA nizcaya karatI hai 1 paraMtu kumArila bhaTTa kA mata yogya nahIM hai / kyoMki, jaise sUrya kI prabhA se (prakAzita hote) ghaTa, paTAdi vastu ke samUha ko dekhate loga sUrya kI prabhA ko bhI dekhate hI hai / usa prakAra jJAna ke viSaya banate kuMbhAdi prakAza ko mAnanevAlo ke dvArA jJAna kA prakAza bhI svIkAra karanA hI caahie| athavA dIpaka kA prakAza svayaM ko aura padArtha ko prakAzita karatA hai, aisA svIkAra karanA caahie| isa prakAra pramANa ke lakSaNa meM "sva" pada ke grahaNa se mImAMsaka ke mata kA nirAkaraNa hotA hai / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana (5) "vyavasAya" pada ke grahaNa se saMzayAtmaka, viparyayAtmaka, anadhyavasAyarupa jJAna kA vyavaccheda hotA hai| 183/806 sAdhaka - bAdhaka pramANa ke abhAva se anizcita aneka aMzo ke avagAhI jJAna ko saMzaya kahA jAtA hai| jaise ki yaha sthANu hai yA puruSa hai ? aisA jnyaan| "vyavasAyAtmaka = nizcayAtmaka" jJAna ke grahaNa se saMzayAtmakajJAna kI pramANatA kA vyavaccheda hotA hai / jo AkAra meM vastu rahI huI ho usase, viparIta AkAra meM vastu kA nizcaya karanA vaha viparyaya / jaise kI sIpa meM rajata kA jJAna / viparyayAtmakajJAna kI pramANatA kA vyavaccheda "vyavasAyi" pada se hotA hai / jahA~ vizeSa kA spaSTarupa se bhAna hotA nahIM hai, paraMtu kyA hai ? isa prakAra AlocanAtmakajJAna hotA hai, vaha anadhyavasAya kahA jAtA hai| jaise ki, anya vastu meM jisakA citta hai, vaise gamana karate hue vyakti ko rAste meM tRNa kA sparza hone se "muje kucha sparza huA" aisA AlocanAtmaka jo jJAna hotA hai, use anadhyavasAya kahA jAtA hai| aise jJAna kI pramANatA kA vyavaccheda bhI vyavasAyi pada se ho jAtA hai 1 (6) sAMkhyone jJAna ko prakRti kA dharma mAnA hai / prakRti meM se utpanna hotI buddhi, jaba viSayAkAra meM pariNata hotI hai, taba use jJAna kahA jAtA hai| isalie jJAna prakRti kA dharma hai| prakRti acetana hone se unakA dharma aisA jJAna bhI acetana hai / - sAMkhyo ke isa matake nirAkaraNa ke lie "sva" pada kA grahaNa pramANa ke lakSaNa meM kiyA hai| jJAna acetana nahIM hai, paraMtu svayaM prakAzita hai / " svasya grahaNayogyaH paro'rthaH svapara" isa samAsa ke Azraya se, bhI arthAt aisA samAsa karane dvArA svapara kA "sva ko grahaNa karane yogya para" aisA artha karane se vyavahArikajana kI apekSA se, jisako jo prakAra se jahA~ jJAna kA avisaMvAda ho, usako usa prakAra se vaha jJAna kA prAmANya samajanA / sva-para kA aisA artha karane se apane-apane yogya padArtho ko jAnanevAlA saMzayAdi jJAna bhI svarupa kI apekSA se tathA sAmAnya vastu ko jAnane kI apekSA se kathaMcit pramANarupa hai, yaha bAta sUcita hotI hai / "jo jJAna vastu ke jisa aMza meM avisaMvAdi hai, vaha jJAna vastu ke usa aMza meM pramANabhUta hai / " aise vyavahAraprasiddha niyama se saMzaya, viparyayajJAnAdi bhI vastu ke sAmAnyaaMza meM pramANa hai / = isalie dharmimAtra kI apekSA se svarupamAtra kI apekSA se saMzaya, viparyaya Adi sarva jJAnamAtra pramANabhUta hai / isa prakAra saMzayAdi jJAna kI bhI pramANatA naSTa hotI nahIM hai | // 54 // atha vizeSalakSaNAbhidhitsayA prathamaM tAvatpramANasya saMkhyAM viSayaM cAha- aba pramANa ke vizeSalakSaNa ko kahane kI icchA se graMthakAra zrI prathama pramANa kI saMkhyA aura pramANa ke viSaya ko kahate hai / ( mU. zlo.) pratyakSaM ca parokSaM ca dve pramANe tathA mate / anantadharmakaM vastu pramANaviSayastviha / / 55 / / zlokArtha : pratyakSa aura parokSa aise pramANa ke do bheda hai / anaMtadharmAtmakavastu pramANa kA viSaya hai| For Personal & Private Use Only www.jalnelibrary.org

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184/807 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana arthAt pramANa dvArA anaMtadharmAtmaka vastu ko jAnA jA sakatA hai| ___ vyAkhyA-akSam-indriyaM pratigatamindriyAdhInatayA yadutpadyate tatpratyakSamiti tatpuruSaH, idaM F-4'vyutpattinimittameva pravRttinimittaM tu spaSTatvama, tenAnindriyAdipratyakSamapipratyakSazabdavAcyaM siddham, 1-50akSo-jIvo vAtra vyAkhyeyaH, jIvamAzrityaivendriyanirapekSamanindriyAdipratyakSasyotpatteH / tatra tatpuruSAne : pratyakSA buddhirityAdau strIpuMsabhAvo'pi siddhaH / akSANAM para -8.6. yApAnirapekSa manovyApAreNAsAkSAdarthaparicchedakam -5 parokSamiti, parazabdasamAnArthena paras-zabdena siddham / 1-52cazabdau dvayorapi dul' lakSayataH, tenAnumAnAdeH parokSasya pratyakSapUrvakatvena pravRtteryatkaizcitpratyakSaM -5....STametanna zreSThamiti sUcitam, dvayorapi prAmANyaM prativizeSAbhAvAt / "pazya mRgo dhAvati" ityAdau pratyakSasyApi parokSapUrvakasya pravRtteH parokSasya jyeSThatAprasaGgAt / pratyakSapUrvakameva ca parokSamupajAyata iti nAyaM sarvatraikAntaH, anyathAnupapannatAvadhAritocchvAsa-niHzvAsAdijIvaliGgasadbhAvAsadbhAvAbhyAM jIvasAkSAtkAripratyakSakSaNe'pi jIvanmRtapratItidarzanAt, anyathA lokavyavahArAbhAvaprasaGgAt / tathAzabdaH prAguktanavatattvAdyapekSayA samuJcaye, vAkyasya sAvadhAraNatvAt, dve eva -5'pratyakSaparokSapramANe mate-sammate / vyAkhyA kA bhAvAnuvAda : indriya kI adhInatayA jo jJAna utpanna hotA hai use pratyakSa kahA jAtA hai| arthAt indriyo ke dvArA jo jJAna kI utpatti hotI hai use pratyakSa kahA jAtA hai| yaha (mAtra) pratyakSa zabda kA vyutpattinimitta hai| arthAt pratyakSa zabda kI zAbdika vyutpatti hai| pratyakSa kA pravRttinimitta spaSTatva hai| isase siddha hotA hai ki jo jJAna spaSTa ho, vaha indriya se utpanna ho yA anindriya se utpanna ho to bhI pratyakSa zabda se vAcya hai| ___yahA~ akSa kA artha jIva - AtmA karanA / (isalie vyAkhyA isa prakAra hogI) AtmA kA Azraya karake indriyo se nirapekSa jo jJAna utpanna hotA hai, vaha bhI pratyakSa hai| isa vyutpatti se atIndriya aura anindriya - mAnasajJAna meM bhI pratyakSatA siddha ho jAtI hai| tatpuruSa samAna karane se pratyakSa bodha aura pratyakSA buddhi, isa taraha se puliMga aura strIliMga meM pratyakSa zabda kA prayoga ho sakatA hai / (kahane kA matalaba yaha hai ki tatpuruSa samAsa kA Azraya karane se pratyakSa zabda kA vizeSya ke liMga anusAra tIno liMgo meM prayoga hotA hai| jaise ki pratyakSo bodhaH, pratyakSA buddhiH, pratyakSaM jJAnaM / yahA~ TIkA meM do liMgo kA prayoga batAyA hai|) indriya ke vyApAra se nirapekSa manovyApAra se asAkSAta (apratyakSa) padArtha kA jo jJAna karAtA hai use (F-49-50-51-52-53-54) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana parokSajJAna kahA jAtA hai| "para" zabda ke paryAyavAcI "paras" zabda se parokSa zabda kI siddhi hotI hai / arthAt paras + akSa milakara parokSa banatA hai / zloka ke pUrvArdha meM do "ca" zabda kA vidhAna pratyakSa aura parokSa dono kI tulyakakSA kA sUcana karane ke lie hai / arthAt pratyakSa aura parokSa dono pada ke piche "ca" rakhane se dono, pramANo kA bala samAna hai, vaha sUcita karane ke lie hai aura apane apane viSaya meM pramANabhUta hai vaha bhI sAtha sAtha sUcita hotA hai| usase anumAnAdi parokSa pramANa kI pratyakSapUrvaka pravRtti hone ke kAraNa kucha loga pratyakSa ko jyeSTha mAnate hai ( aura anumAnAdi ko kaniSTha mAnate hai / ) vaha satya nahIM hai, vaha bhI sUcita hotA hai, kyoMki dono meM bhI pramANatA hai| kyoMki prativizeSa kA abhAva hai| arthAt pratyakSa aura parokSa dono bhI apane-apane viSaya meM svataMtra tathA samAna balavAle hai / usameM koI jyeSTha nahIM hai / aura kaniSTha nahIM hai| I 185/808 "dekho, mRga doDatA hai|" (isa vAkya ko sunakara usakA artha vicAra karake mRga ke) pratyakSa kI pravRtti bhI parokSa aise zabdajJAnapUrvaka huI hone se parokSa ko jyeSTha mAnane kA prasaMga AyegA / 'dekho, mRga dauDatA hai|' ityAdi meM (mRga kA huA) pratyakSa bhI parokSa aise zabdajJAnapUrvaka kI pravRtti se huA hone se (arthAt pratyakSa bhI parokSapUrvaka hone ke kAraNa) parokSa ko (pratyakSa se) jyeSTha mAnane kA prasaMga AtA hai| kahane kA matalaba yaha hai ki "dekho, mRga dauDatA hai" - isa vAkya ko sunakara usake artha ko socakara, jinako mRga kA pratyakSa hogA, vaha zabdajJAnapUrvaka huA hai| arthAt parokSa aise zabdajJAnapUrvaka huA hai| isalie (Apane upara pratyakSapUrvaka parokSa jJAna huA hone se pratyakSa ko jyeSTha mAnate the to) yahAM pratyakSajJAna parokSapUrvaka huA hone se parokSa ko jyeSTha mAnane kI Apatti Apako aayegii| taduparAMta, parokSajJAna pratyakSapUrvaka hI utpanna hotA hai, aisA sarvatra koI ekAMta nahIM hai| kyoMki, jIva kA sAkSAtkAra karanevAle pratyakSajJAna kI kSaNa meM bhI anyathA - anupapannatA se grahaNa kiye gaye zvAsozvAsAdi jIva ke liMga ke sadbhAva yA asadbhAva se manuSya jIvita hai yA mRta hai, aisI pratIti hotI dIkhAI detI hai| arthAt tAtparya yaha hai ki.. jisa kSaNa meM dUsaro ke AtmA ko hama dekha rahai hai, taba usI hI samaya jIvana ke sAtha avinAbhAva rakhanevAle zvAsozvAsAdi liMgo se (jIvana kI) sattA kA tathA zvAsozvAsAdi liMgo ke abhAva meM (jIvana kI) asattA kA (mRtyu kA) anumAna se parijJAna hotA hI hai| isalie vaha pratyakSa aura anumAna jJAna sAthasAtha hI hue hai| (isalie pratyakSapUrvaka hI anumAna jJAna kI utpatti hotI hai, vaisA koI ekAMtika niyama nahIM hai|) yadi aisA na mAnA jAye to lokavyavahAra kA abhAva ho jAyegA / isalie pratyakSa aura anumAna pramANa meM koI jyeSTha-kaniSThabhAva nahIM hai| zloka ke pUrvArdha meM "tathA" zabda hai, vaha pahale kahe hue jIvAdi navatattvo ke samuccaya ke lie hai| sabhI vAkya sAvadhAraNa = nizcayAtmaka hote hai / isa nyAya se pratyakSa aura parokSa do hI pramANa saMmata hai / usase adhika nahIM vaha jAnanA / yadapi parairuktaM dvyAtiriktaM pramANasaGkhyAntaraM pratyajJAyi, tatrApi yatparyAlocyamAnamu For Personal & Private Use Only

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186/809 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana pamAnArthApattyAdivatpramANatAmAtmasAkSAtkarotitadanayorevapratyakSaparokSayorantarbhAvanIyam / yatpunarvicAryamANaM mImAMsakaparikalpitAbhAvavatprAmANyameva nAskandati na tena bahibhUtenAntarbhUtena vA prayojanam, avastutvAdityapakarNanIyam / tathAhi-pratyakSAnumAnAgamopamAnArthApattyabhAvasambhavaitihyaprAtibhayuktayanupalabdhyAdIni pramANAni yAni pare procuH, tatrAnumAnAgamo parokSaprakArAveva vijJAtavyau, F-55upamAnaM tu naiyAyikamate kazcitpreSyaH prabhuNA preSayAJcakre "gavayamAnaya" iti sa gavayazabdavAcyarthamajAnAnaH kaJcana vanecaraM puruSamaprAkSIt "kIdRggavayaH" iti, sa prAha "yAdRggaustAdRggavayaH" iti tatastasya preSyapuruSasyAptAtidezavAkyArthasmaraNasahakAri gosadRzagavayapiNDajJAnaM "ayaM sa gavayazabdavAcyo'rthaH" iti pratipattiM phalarUpAmutpAdayatpramANamiti, mImAMsakamate tu yena pratipannA gaurupalabdho na gavayo na cAtidezavAkyaM "gauriva gavaya." iti zrutaM, tasya vikaTATavIM paryaTato gavayadarzane prathame samutpanne sati yatparokSe gavi sAdRzyajJAnamunmajjati "anena sadRzaH sa gauH" iti "tasya goranena sAdRzyaM" iti vA, tadupamAnam / "tasmAdyatsmaryate tatsyAtsAdRzyena vizeSitaM prameyamupamAnasya sAdRzyaM vA tadanvitam" / [mI0 zloka0 upa0 zlo0 3] iti vacanAditi, F-56etaJca parokSabhede pratyabhijJAyAmantarbhAvyam / vyAkhyA kA bhAvAnuvAda : vaise hI prativAdiyo ke dvArA do se atirikta pramANa kI saMkhyA mAnI gaI hai| usameM bhI socane se arthApatti, upamAna Adi kI taraha pramANakoTI meM Ate hai - pramANabhUta siddha hote hai, unakA samAveza bhI pratyakSa aura parokSa do pramANa meM kara lenA cAhie / taduparAMta socane se mImAMsako ke dvArA parikalpita abhAvapramANa kI taraha, jo pramANabhUta hI siddha hote nahIM hai| unakA pratyakSa aura parokSa pramANa meM antarbhAva hai yA bahirbhAva hai ? vaha carcA karane kA koI prayojana hI nahIM hai| kyoMki vaha to avasturupa = apramANabhUta hone se upekSaNIya hI hai| (aba pratyakSa aura parokSa pramANa se atirikta pramANa, jo anyadarzanakAroM ne mAne hai, unakA samAveza bhI ina dono pramANa meM hI ho jAtA hai, vaha batAyA jAtA hai .....) paravAdiyoMne pratyakSa, anumAna, Agama, upamAna, arthApatti, abhAva, saMbhava, aitihya, prAtibha, yukti aura anupalabdhi Adi aneka pramANo ko mAnA hai| ina pramANo meM anumAna aura Agama kA parokSa pramANa meM hI samAveza ho jAtA hai| naiyAyika upamAna ko pramANa mAnate hai - (usakA AkAra ve isa taraha se batAte hai-) koI naukara apane svAmi ke dvArA gavaya lAne ke lie bhejA gyaa| (vaha naukara apane svAmi se pUchanA bhUla gayA ki gavaya kise (F-55-56)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana 187/810 kahA jAtA hai|) usa gavaya zabda ke vAcyArtha ko nahIM jAnanevAle naukarane kisI vanecara (jaMgalavAsI) puruSa ko pUchA ki "gavaya kisa prakAra kA hotA hai ?" taba usa vanecarane kahA ki, "jaise prakAra kI gAya hotI hai, vaise prakAra kI gavaya hotI hai|" (isa vAkya ko sunakara yAda rakhakara Age baDhe hue usa naukara ko gAya jaisA pazu jaMgala meM najara meM AyA) usa vakta usa naukara ko vanecara ne kahe hue vAkya kA smaraNa huaa| (eka jagaha pe sune hue ke anyatra saMbaMdha ko atideza kahA jAtA hai| vanecara ke pAsa se sune hue "gAya jaisI gavaya hotI hai|" vAkyArtha kA, gAya pazu ko dekhate hI naukara ko usa atidezavAkyArtha kA smaraNa hotA hai| vaha) atideza sahakArI aisA "gAya jesI gavaya hotI hai|" yaha piMDajJAna "yaha, usa gavaya zabda se vAcya artha hai" - aisI upamiti phalarupa pratipatti ko utpanna karatA upamAnapramANa banatI hai| (kahane kA matalaba yaha hai ki atidezavAkyArtha ke jJAnasvarupa upamAna hai| eka sthAna pe sune hue kA anyatra saMbaMdha ko atideza kahA jAtA hai / vanecara puruSa ke pAsa se "go sadRzo gavayo bhavati" ityAkAraka vAkya ko sunakara (naukara ko jaMgala meM gAya jaise pazu ko dekhane se) usa artha ke smaraNa prasaMga se usakA saMbaMdha hotA hai| isalie vaha vAkya atidezavAkya kahA jAtA hai| "go sadRza gavaya" piMDajJAna "asau gavayazabdavAcyaH" ityAkAraka upamitirupa phala ko utpanna karatA pramANa banatA hai|) (mImAMsakone upamAna pramANa kA svarupa alaga rupa se batAyA hai| vaha isa anusAra se hai|) jo vyakti dvArA gAya upalabdha hai arthAt dekhI gaI hai| "gavaya" Aja taka dekhA nahIM gayA tathA "gAya jaisI gavaya hai" isa atidezavAkya ko bhI sunA nahIM hai| usa vyakti ko vikaTa jaMgala meM phirate phirate gavaya kA pahalIbAra darzana hone para bhI (vartamAnameM) parokSa aisI gAya meM sAdRzyajJAna utpanna hotA hai ki "isa gavaya ke samAna vaha gAya hai|" athavA "usa gAya kA isa gavaya ke sAtha sAdRzya hai|" ise upamAnapramANa kahA jAtA hai| tathA (gavaya ko dekhakara) jo gAya kA smaraNa hotA hai, vaha gAya gavaya kI samAnatA se viziSTa banakara upamAna pramANa dvArA mAlUma hotI hai athavA gAya se viziSTa gavaya kI samAnatA upamAna pramANa kA viSaya banatI hai| arthAt goviziSTasAdRzya yA sAdRzyaviziSTago dono upamAna pramANa ke prameya hai| isa vacana se bhI upara kI bAta siddha hotI hai| ve dono prakAra ke upamAna kA parokSa pramANa ke bhedarupa pratyabhijJA meM samAveza ho jAtA hai| (kahane kA matalaba yaha hai ki kAzI meM dekhe huA devadatta ko (kucha samaya ke bAda) ahamadAbAda meM dekhane se "yaha vahI devadatta hai|" aisI pratyabhijJA hotI hai| yahAM kAzI meM devadatta kA jo pratyakSa jJAna huA thA, vaha ahamadAbAda meM smRtipatha meM Ane se "yaha vahI devadatta hai|" aisI pratyabhijJA ko utpanna karatA hai| yahA~ jaise pratyabhijJA meM pratyakSa aura smaraNa kA saMkalana hotA hai, vaise upamAna meM bhI gavaya kA pratyakSa tathA atidezavAkya yA gAya kA smaraNa kAraNa banatA hai aura sAdRzyarupa meM unakA saMkalana kiyA jAtA hai| isalie pratyakSa aura smaraNa se utpanna honevAlA tathA sAdRzya ko saMkalita karanevAle sAdRzyajJAna (upamAna pramANa kA) bhI pratyabhijJA meM samAveza hotA hai| (isalie nyAyakusumAJjalI meM kahA hai ki... "tato yaH saMkalanAtmakaH pratyayaH sa pratyabhijJAnameva yathA 'sa evAyam' iti pratyayaH saMkalanAtmakazca" "anena sadRza gau iti pratyaya iti / " (artha spaSTa hai / ) sArAMza meM, pratyakSa aura smaraNa se utpanna For Personal & Private Use Only

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188 / 811 SaDdarzana samuccaya bhAga - 2, zloka 55, jainadarzana honevAlA ekatva sAdRzya vilakSaNatA ApekSika Adi rupa se jitane bhI saMkalana jJAna hote hai, unakA pratyabhijJA meM samAveza hotA hai / F-57arthApattirapi-"pramANapaTkavijJAto yatrArtho'nanyathA bhavan / adRSTaM kalpayedanyaM sArthApattirudAhRtA / / 1 / / " ityevaM lakSaNAnumAnAntargataiva - 58, arthApattyutthApakasyArthasyAnyathAnupapattinizcayenaivAdRSTArthaparikalpanAt, anyathAnupapattinizcayasyAnumAnatvAt / abhAvAkhyaM tu pramANaM pramANapaJcakAbhAvaH 1 tadanyajJAnaM 2 AtmA vA jJAnavinirmuktaH 3 iti F-59tridhAbhidhIyate, tatrAdyapakSasyAsambhava eva prasahyavRttyA pramANapaJcakAbhAvasya tucchatvenAvastutvAt, abhAvajJAnajanakatvAyogAt, dvitIyapakSe tu paryudAsavRttyA yattadanyajjJAnaM F-60 tatpratyakSameva, pratyakSeNaiva ghaTAdiviviktasya bhUtalAdergrahaNAt / kvacittu tadaghaTaM bhUtalamiti pratyabhijJAnena, yo'gnimAnna bhavati nAsau dhUmavAniti tarkeNa, nAtra dhUmo'nAgnerityanumAnena - 1, gRhe garyo nAstItyAgamena vA'bhAvapratIteH kvAbhAvaH pramANaM pravartatAm / tRtIyapakSasya punarasambhava eva, Atmano jJAnAbhAve kathaM vastvabhAvavedakatvaM vedanasya jJAnadharmatvAt, abhAvavedakatve vA jJAnavinirmuktatvasyAbhAvAt, tannAbhAvaH pramANAntaram 1 F-2 sambhavo'pi samudAyena samudAyino'vagama ityevaMlakSaNaH sambhavati khAryAM dvoNa ityAdiko nAnumAnAtpRthak, tathAhi khArI droNavatI, khArItvAtpUrvopalabdhakhArIvat / F-63 aitihyaM tvanirdiSTapravaktRkaM pravAdapAramparyam, evamUcurvRddhA yathA "iha vaTe yakSaH prativasati" iti, tadapramANaM, anirdiSTavaktRkatvena sAMzayikatvAt, AptapravaktRkatvanizcaye tvAgama iti I yadapi F-prAtibha -makSaliGgazabdavyApArAnapekSamakasmAdeva " adya me mahIpatiprasAdo bhavitA" ityAkAraM spaSTatayA vedanamudayate tadapyanindriyanibandhanatayA F-6 mAnasamitipratyakSakukSinikSiptameva 1 yatpunaH priyApriyaprAptiprabhRtiphalena sArdhaM gRhItAnyathAnupapattikAtmanaH prAsAdodvegAderliGgAdudetitatpipIlikApaTalotsarpaNotthajJAnavadaspaSTamanumAnameva 1 evaM yuktyanupalabdhyorAdizabdAdviziSTopalabdhijanakasya bodhAbodharUpavizeSatyAgena sAmAnyato likhitaM sAkSiNo bhuktiH pramANaM trividhaM smRtam" [yAjJavaM0 smR0 2 / 22 ] ityuktasya pramANasyAnyeSAM ca keSAJcitpramANAntaratvena paraparikalpitAnAM yathAlakSaNaM pratyakSaparokSayorantarbhAvo nirAkaraNaM ca vidheyam / tadevaM na pratyakSaparokSalakSaNadvaividhyAtikramaM zakro'pi kartuM kSamaH / / , - vyAkhyA kA bhAvAnuvAda : "pratyakSAdi chaH pramANo meM se koI bhI pramANa se jJAtapadArtha dUsarI taraha se saMgata hotA na (F-57-58-59-60-61-62-63-64-65 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana ho, taba anya adRSTapadArtha kI kalpanA kI jAtI hai, use arthApatti kahA jAtA hai|" jaise ki, jIvita devadatta ghara meM na dikhane se devadatta ke adRSTa barhibhAva kI kalpanA kI jAtI hai, use arthApatti kahA jAtA hai| isa svarupavAlI arthApatti kA bhI anumAna meM samAveza hotA hai / kyoMki arthApatti se utthApaka artha (padArtha) anyathA anupapatti ke nizcaya se hI adRSTa artha kI parikalpanArupa hai aura anyathA anupapatti kA nizcaya anumAnarUpa hai| ( kahane kA matalaba yaha hai ki, jaise anumAna meM liMga se avinAbhAvi parokSasAdhya kA jJAna hotA hai, vaise arthApatti meM bhI ekapadArtha se avinAbhAvi parokSa padArtho kI kalpanA kI jAtI hai / dono meM avinAbhAva ke nizcaya se hI anya parokSapadArtha kI siddhi hotI hai| jahA~ bhI avinAbhAva ke nizcaya se-bala se anya parokSapadArtha kA jJAna hotA hai, ve saba bhI anumAnarupa hI hai| itanA yAda rakhanA ki, anumAna meM "tathA upapatti aura anyathA anupapattirupa" hetu se parokSapadArtha kI siddhi hotI hai, jaba ki arthApatti meM anyathA anupapattirupa hetu se parokSa padArtha kI siddhi hotI hai / ) abhAvapramANa ke tIna rupa hai / (1) jo padArtha kA abhAva karanA hai, usakI siddhi karanevAle pramANapaMcaka kA abhAva hai| arthAt pramANapaMcakAbhAva / (2) tadanyajJAna arthAt jo AdhAra meM athavA jo padArtha ke sAtha usako dekhA thA, usameM se mAtra usase anya aise AdhAra aura padArthoM kA jJAna ho / paraMtu usakA jJAna na ho / (jaise ghaTa ko bhUtala meM yA bhUtala ke sAtha dekhA thA, aba mAtra bhUtala hI dikhatA hai, to ghaTa kA abhAva ho jAtA hai / ) (3) AtmA jJAna se rahita ho / arthAt AtmA meM jJAna utpanna hI na ho / 189/812 usameM prathamapakSa kA asaMbhava hI hai| kyoMki pramANapaMcaka kA abhAva prasajyapakSa meM tuccharupa hone se avasturupa hai tathA jo avasturupa hai, vaha jJAna ko utpanna kara sakatA nahIM hai| jo vasturupa hai, vahI jJAna ko utpanna kara sakatA hai| isalie vaha avasturupa hone se abhAvaviSayakajJAna utpanna nahIM kara sakegA / dvitIyapakSa meM to paryudAsa pakSAnusAra ghaTa se anya bhUtalAdi kA jJAna pratyakSa se hI ho rahA hai, vaha pratyakSarupa hI hai| pratyakSa se hI ghaTAdi se rahita bhUtalAdi grahaNa hotA hai| to phira usase atirikta abhAvapramANa mAnane kI AvazyakatA hI kyA hai ? arthAt atirikta abhAva pramANa mAnane kI AvazyakatA nahIM hai| kabhI "vaha (yaha) bhUtala Aja ghaTazUnya hai / ( jisameM kala ghaTa thA / ) " aise prakAra kA abhAvajJAna pratyabhijJA se hI ho jAtA hai / "jo agnivAlA nahIM hai, vaha dhUmavAlA bhI nahIM hai|" aise prakAra kA dhUma - agni ke abhAva kA jJAna tarka se hotA hai| "yahAM dhUma nahIM hai, kyoMki agni nahIM hai|" aise prakAra ke dhUma ke abhAva kA jJAna anumAna se hotA hai| "ghara meM garga nahIM hai|" aise prakAra ke prAmANikavacana se gRha meM garga ke abhAva kA jJAna AgamapramANarUpa hI hai| ( isa taraha se yathAyogya pratyakSAdi pramANo se hI) abhAva kI pratIti ho jAtI hai, to abhAvapramANa kI AvazyakatA hI kyA hai ? tRtIyapakSa kA to saMbhava hI nahIM hai| AtmA meM jJAna kA abhAva ho, to AtmA kisa taraha se vastu ke abhAva kA saMvedana kara sakegA ? kyoMki saMvedana jJAna kA dharma hai / yadi AtmA meM jJAna na ho, to usakA dharmarupa For Personal & Private Use Only

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190/813 SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana saMvedana AtmA meM kisa taraha se ho sakatA hai ? (phira bhI) AtmA ko vastu ke abhAva kA vedaka (arthAt vastu ke abhAva kA saMvedana karanevAlA) mAnoMge to AtmA ko jJAnavinimukta mAnA nahIM jA skegaa| isalie tRtIyapakSa ucita nahIM hai| isalie abhAva atirikta pramANa nahIM hai| saMbhavapramANa bhI samudAya se samudAyI ke jJAna svarupa hai| baDI cIja se apane avayavabhUta choTI vastu kA anumAna saMbhavapramANa hai| jaise ki, khArI (= 18 droNa pramANa) meM droNa kI saMbhAvanA hai| (vaha usameM samA jAtA hai|) vaha saMbhava pramANa bhI anumAna se pRthak nahIM hai| saMbhava pramANa kA anumAna meM aMtarbhAva isa anusAra se hai| "khArI droNavAlI hai, kyoMki vaha khArI hai| jaise ki, pahale dekhI huI khArI / " anirdiSTa vaktA ke pravAda kI paraMparArupa aitihyapramANa hai| arthAt jinako kahanevAle vaktA kI kisI ko khabara nahIM hai, paraMtu paraMparA se calA AtA pravAda = lokazrutiyAM aitihya hai| jaise ki.... vRddho ne kahA thA ki "isa vaTavRkSa meM (baragada meM ) yakSa basatA hai|" yaha jJAna pramANarupa hI nahIM hai| kyoMki vaha anirdiSTa vaktA ke dvArA bolA gayA hone se sAMzayika hai| koI bhI vacana (pravAda) Agamarupa taba hI banegA ki jaba vaha AptapuruSa dvArA bolA gayA ho arthAt jo pravAda meM AptavaktA ke dvArA bolA gayA hai, aisA nizcaya ho, vaha pravAda hI Agamarupa banatA hai| indriya, liMga aura zabda vyApAra kI apekSA ke binA hI akasmAt "Aja mere upara rAjA prasanna hoNge|" aise prakAra kA spaSTabhAna hotA hai, use prAtibhajJAna kahA jAtA hai| yaha prAtibhajJAna anIndriyanibaMdhana hone se arthAt manobhAvanA se utpanna huA hone se mAnasapratyakSa meM aMtarbhUta hotA hai| taduparAMta, AtmA kI prasannatA yA aprasannatA Adi liMga se priya-apriya Adi phala ke sAtha (pahale) grahaNa kiye hue anyathA - anupapattirupa avinAbhAva se utpanna huA aspaSTa prAtibhajJAna anumAnarupa hI hai| jaise cIMTIyoM ke bIla meM se bahAra Anerupa liMga se vRSTi kA aspaSTajJAna hotA hai, vaha anumAnarupa hI hai| (kahane kA matalaba yaha hai ki, jaise pahale cIMTIyo kA bIla meM se bAhara AnA aura barasAta paDanA, yaha avinAbhAva grahaNa kiyA hone se jaba cIMTIyA bIla meM se bAhara Aye, taba pahale grahaNa kiye hue avinAbhAva se) vRSTikA anumAna kiyA jAtA hai| vaise jaba pahale manakI prasannatA huI thI, taba iSTa kI prApti huI thI aura mana kI aprasannatA huI thI taba aniSTa kI prApti huI thI isa avinAbhAva ko grahaNa kIe hue vyakti ko mana kI prasannatA yA aprasannatA ke kAraNa se iSTa-aniSTa kA aspaSTaprAtibhajJAna hotA hai| vaha avinAbhAva ke bala se huA hone ke kAraNa anumAnarupa hai|) isa prakAra spaSTaprAtibhajJAna kA mAnasapratyakSa pramANa meM aura aspaSTaprAtibhajJAna kA anumAna meM samAveza hotA hone se prAtibhajJAna ko svataMtrapramANa mAnane kI AvazyakatA nahIM hai| ___ isa anusAra se yukti aura anupalabdhi pramANa kA, Adi zabda se viziSTa upalabdhi ke janaka jJAnAtmaka yA, ajJAnAtmaka (vizeSa ke tyAgapUrvaka) sAmAnya se sabhI padArtho ko pramANa kahA jAtA hai| usa pramANa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana 191/ 814 kA tathA likhita = sTempa, sAkSi aura bhukti = anubhava, ye tIna ko jo pramANa mAnate hai, unake ve pramANo kA tathA dUsare vAdiyoM ke dvArA parikalpita anya pramANo kA yathAsaMbhava pratyakSa aura parokSa meM antarbhAva karanA cAhie aura (jo pramANabhUta na ho usakA) nirAkaraNa karanA cAhie / (isa taraha se yukti aura anupalabdhi, ina dono pramANo kA bhI uparokta do pramANo meM samAveza kara denaa| yadi yukti avinAbhAva rakhatI ho, to usakA samAveza anumAno meM karanA aura avinAbhAva rakhatI na ho to vaha pramANarupa hI nahIM hai| ___ anupalabdhi to abhAvapramANarupa hai| isalie usakA yathAsaMbhava pratyakSAdi meM aMtarbhAva ho jaayegaa| Adi zabda se (prativAdiyoM ke dvArA mAne gaye) anyapramANo kA bhI pratyakSa aura parokSa meM hI aMtarbhAva kara lenA. / jaise ki, vRddhanaiyAyika viziSTa upalabdhi ke janaka jJAnAtmaka yA ajJAnAtmaka sabhI padArtho ko sAdhAraNarupa se pramANa mAnate hai| unhoM ne kahA hai ki "likhita sTempa, sAkSi tathA bhukti = anubhava tIna pramANa hai|" tathA anyavAdi dvArA mAne gaye dUsare pramANo kA yathAsaMbhava pratyakSa aura parokSa meM samAveza karanA aura apramANabhUta ho to khaMDana karanA / ) isalie isa anusAra se pramANa kI pratyakSa aura parokSarupa se kahI gaI (pramANa kI) do saMkhyA kA atikrama karane ke lie indra bhI samartha nahIM hai| atha tayorlakSaNAdyabhidhIyate-svaparavyavasAyi jJAnaM spaSTaM pratyakSam -66 / tadviprakAraM sAMvyavahArikaM pAramArthikaM ca / tatra F-67sAMvyavahArikaM bAhyendriyAdisAmagrIsApekSatvAdapAramArthikamasmadAdipratyakSam, F-6pAramArthikaM tvAtmasaMnidhimAtrApekSamavadhyAdipratyakSam / sAMvyavahArika dvedhA, cakSurAdIndriyanimittaM manonimittaM ca / tadvividhamapi caturdhA, F-6degavagrahehAvAyadhAraNAbhedAt / tatra viSayaviSayisannipAtAnantarasamudbhutasattAmAtragocaradarzanAjjAtamAdyamavAntarasAmAnyAkAraviziSTavastugrahaNamavagraha:F-70 / asyArthaH-viSayo dravyaparyAyAtmako'rtho, viSayI cakSurAdiH, tayoH samIcIno bhrAntyAdyajanakatvenAnukUlo nipAto yogyadezAdyavasthAnaM, tasmAdanantaraM samudbhUtamutpannaM yatsattAmAtragocaraM darzanaM nirAkAro bodhastasmAjjAtamAdyaM sattAsAmAnyAdyavAntarairmanuSyatvAdibhirvizeSairviziSTasya vastuno yadagrahaNaM jJAnaM tdvgrhH| punaravagRhItaviSayasaMzayAnantaraM tadvizeSAkAGkSaNamIhA'-71 / tadanantaraM tadIhitavizeSanirNayo'vAya:-72 / avetaviSayasmRtihetustadanantaraM dhAraNA -73 / atra ca :-74pUrvapUrvasya pramANatottarottarasya ca phalatetyekasyApi matijJAnasya cAturvidhyaM kathaJcit pramANaphalabhedazcopapannaH / tathA yadyapi kramabhAvinAmavagrahAdinAM hetuphalatayA vyavasthitAnAM paryAyArthAnedaH tathApyekajIvatAdAtmyena dravyArthAdezAdamISAmaikyaM kathaJcidaviruddhaM, anyathA (F-66-67-68-69-70-71-72-73-74) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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192/815 SaDdarzana samuJcaya bhAga - 2, zloka -55, jainadarzana hetuphalabhAvAbhAvaprasaktirbhavediti pratyeyam / vyAkhyA kA bhAvAnuvAda : aba pratyakSa aura parokSa pramANa kA lakSaNa kahA jAtA hai| sva aura para kA nizcaya karanevAle spaSTa = paranirapekSa jJAna ko pratyakSa kahA jAtA hai / vaha do prakAra kA hai / (1) sAMvyavahArika, (2) pAramArthika / bAhyacakSu Adi indriyAM, prakAza Adi sAmagrI se utpanna honevAlA hama jaiso kA jJAna sAMkhyavahArika jJAna kahA jAtA hai / vaha sAMvyavahArika pratyakSa bAhyaindriyAdi ko sApekSa hone se apAramArthika hai| (phira bhI lokavyavahAra meM usakI pratyakSa rupa meM prasiddhi hone se sAMvyavahArika pratyakSa kahA jAtA hai|) pAramArthika pratyakSa to kevala AtmA se utpanna hotA hai| arthAt kevala AtmA se utpanna hotA avadhijJAna Adi pAramArthika pratyakSa kahA jAtA hai| __ sAMvyavahArika pratyakSa do prakAra kA hai| (1) cakSu Adi indriyanimittaka, (2) manonimittaka / indriyo ke nimitta se hotA jJAna indriya pratyakSa kahA jAtA hai| mana ke nimitta se hotA jJAna mAnasa pratyakSa kahA jAtA hai| ye dono prakAra ke sAMkhyavyavahArika pratyakSa ke (1) avagraha, (2) IhA,(3) apAya, aura (4) dhAraNA, ye cAra bheda se cAra prakAra hai| ___ usameM viSaya = padArtha aura viSayI = indriyo kA sannipAta hone se, usake anaMtara "yaha kucha hai" - aisI sattAmAtra ko viSaya karanevAlA darzana hotA hai| usase utpanna hue sAmAnyAkAra ke avAMtara viziSTavastu ko grahaNa karanevAle prathama jJAna ko avagraha kahA jAtA hai| kahane kA matalaba yaha hai ki-dravyaparyAyAtmaka padArtharupa viSaya aura cakSu Adi indriyA~ rupa viSayi kA bhrAnti Adi ko nahi utpanna karane meM anukUla yogyadeza sthitirupa saMbaMdha se anaMtara "yaha kucha hai" aisA vastu kI sattA mAtra ko viSaya karanevAlA darzana = nirAkArabodha utpanna hotA hai| usa nirAkAra bodha se sattA-sAmAnyAdi ke avAMtara manuSyatva, ghaTatva Adi vizeSo se viziSTa vastu kA grahaNa karanevAlA prathama jJAna utpanna hotA hai| use "avagraha" kahA jAtA hai - arthAt "yaha manuSya hai", "yaha ghaTa hai" ityAdi avAMtara vizeSo se viziSTavastu kA grahaNa hotA hai / vaha avagraha kahA jAtA hai| __ avagraha se grahaNa kiye gaye viSaya meM= padArtha meM saMzaya hone ke bAda usa vastu ke vizeSanirNaya ke lie "yaha aisA honA caahie|" isa prakAra kI vicAraNA ko "IhA" kahA jAtA hai| (jaise ki sAmAnyarupa se ghaTa ko jAna lene ke bAda "yaha ghaTa ahamadAvAdI hai yA vApI kA hai" - aisA saMzaya hotA hai, usa saMzaya ke uttara meM yaha ghaTa ahamadAbAdI honA cAhie - aisI saMbhAvanAviSayaka jJAna ko IhA kahA jAtA hai|) ihA ke anaMtara ihA dvArA saMbhAvita vizeSapadArtha kA nirNaya karanA use "avAya" (apAya) kahA jAtA hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana 193/816 nirNita hue viSaya kI = padArtha kI (kAlAMtara meM) honevAlI smRti meM jo hetu = kAraNa bane, use (apAya ke bAda honevAlI) "dhAraNA" kahA jAtA hai| yahA~ pUrva pUrva kI pramANatA aura uttara uttara kI phalatA hai| arthAt avagraha pramANa hai, usakA IhA phala hai| IhA pramANa haiM, usakA avAya (apAya) phala hai| apAya pramANa hai, usakA dhAraNA phala hai| isalie eka hI matijJAna ke prakAra kI cAra saMkhyA tathA kathaMcit pramANa - phala kA bheda saMgata hotA hai| usa anusAra se yadyapi krama se utpanna honevAle avagrahAdi cAro jJAno meM kramazaH kAraNa -- kAryabhAva hai| isalieparyAyArthika avasthAo ke bheda se bheda hai, to bhI ye cAro jJAna eka AtmA se tAdAtmya-abheda rakhate hai| arthAt ye cAro jJAna kA AtmA meM abheda hone se (Atma) dravya kI apekSA se cAro jJAno ko kathaMcit eka abhinna mAnane meM virodha nahIM hai| anyathA arthAt Atmadravya kI apekSA se cAro jJAno meM kathaMcit ekatA aura paryAya = avasthAbheda se anekatA na mAnI jAye to) una cAroM jJAno meM paraspara hetu-phalabhAva kA abhAva ho jAyegA / arthAt paraspara upAdAna-upAdeyabhAva yA kAraNa-kAryabhAva nahIM bana skegaa| F-75dhAraNAsvarUpA ca matiravisaMvAdasvarUpasmRtiphalasya hetutvAtpramANaM, smRtirapi tathAbhUtapratyavamarzasvabhAvasaMjJAphalajanakatvAt, saMjJApi tathAbhUtatarkasvabhAvacintAphalajanakatvAt / cintApyanumAnalakSaNA''bhinibodhaphalajanakatvAt, so'pi hAnAdibuddhijanakatvAt, taduktam-'matiH smRtiH saMjJA cintAbhinivodha ityanarthAntaram' [ta0 sU0 1/ 13] anarthAntaramiti-kathaJcidekaviSayaM prAkzabdayojanAnmatijJAnametat / zeSamanekaprabhedaM zabdayojanAdupajAyamAnamavizadaM jJAnaM zrutamiti kecit"-76 | F-7saiddhAntikAstvavagrahehAvAyadhAraNAprabhedarUpAyA matervAcakAH paryAyazabdA matiH smRtiH saMjJA cintAbhinibodha ityete zabdA iti pratipannAH / smRtisaMjJAcintAdInAM ca kathaJcidagRhItagrAhitve'pyavisaMvAdakatvAdanumAnavatpramANatAbhyupeyA, anyathA vyAptigrAhakapramANena gRhItaviSatvenAnumAnasyApramANatAprasakteH, F-78atra ca yacchabdasaMyojanAtprAka smRtyAdikamavisaMvAdi vyavahAranirvartanakSamaM vartate tanmatiH zabdasaMyojanAtprAdurbhUtaM tu sarvaM zrutamiti vibhAgaH / smRtisaMjJAdInAM ca smaraNatarkAnumAnarUpANAM parokSabhedAnAmapi yadiha pratyakSAdhikAre bhaNanaM tanmatizrutavibhAgajJAnAya prasaGgeneti vijJeyam / / vyAkhyA kA bhAvAnuvAda : dhAraNA svarupa matijJAna avisaMvAdasvarupa smRtirupa phala kA kAraNa hone se pramANa hai| arthAt dhAraNA pramANa hai| smRti phala hai| smRti bhI "yaha vahI hai" ityAkAraka pratyavamarza svabhAvaka = saMkalana rupa saMjJA (F-75-76-77-78) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana ke phala kA janaka hai / arthAt saMjJA = pratyabhijJAna phala hai aura smRti pramANa hai / pratyabhijJArupa saMjJA bhI tathAbhUta tarkasvabhAvaka ciMtA ko utpanna karatI hai / arthAt pratyabhijJArupa saMjJA se tarkarupa ciMtA phala utpanna hotA hai| isalie saMjJA pramANa hai| tarka phala hai| ciMtArupa tarka bhI anumAnasvarupa Abhinibodha - phala kA janaka hai| arthAt tarka avinAbhAva kA jJAna karAke Abhinibodha - anumAna ko utpanna karatA hai| isalie tarka pramANa hai, Abhinibodha anumAna phala hai| Abhinibodha se bhI heyopAdeya buddhirupa phala utpanna hotA hai / isalie Abhinibodha anumAna pramANa hai, heyopAdeyabuddhi phala hai / isalie tatvArthasUtra meM kahA hai ki.. "mati, smRti, saMjJA, ciMtA, Abhinibodha - yaha anarthAntara hai - kathaMcit abhinna hai = kathaMcit eka viSayaka hai|" (akalaMkadeva isa sUtra kA tAtparyArtha isa taraha se batAte hai -) jaba taka ina jJAno kA zabdarupa se ullekha na kiyA jAye arthAt usameM zabdayojanA na ho, taba taka ve sabhI matijJAna hai / 194/817 1 zabdayojanA se utpanna honevAlA avizadajJAna zruta hai / tAtparya yaha hai ki jaba taka mati, smRti Adi meM zabdayojanA hotI nahIM hai taba taka vaha matijJAnarUpa hai tathA zabdayojanA se honevAlA tathA anya bhI zabdayojanA se utpanna honevAle jJAna zrutajJAna hai / paraMtu saiddhAntiko ne to ye mati, smRti, saMjJA, ciMtA aura Abhinibodha ko avagraha - IhA- apAya - dhAraNA ke rUpa se cAra bhedavAle matijJAna ke paryAyavAcI zabda hI mAne hai / (yahI bAta tattvArthAdhigama sUtra ke bhASya 1 / 13 meM kI hai / AbhinibodhakajJAnasyaiva trikAlaviSayasyaite paryAyA nArthAntareti mati: smRti: saMjJA cintAbhinibodha ityasyAnarthAntarametaditi / ) I smRti, saMjJA, ciMtA Adi yadyapi pahale pratyakSa Adi pramANo se grahaNa kiye hue padArthoM ko hI jAnate hai / to bhI avisaMvAdi hone ke kAraNa anumAna kI taraha pramANa hI hai / jaise vyAptijJAna tarka dvArA jAne gaye sAmAnya agni aura dhUmako hI kucha vizeSarupa se jAnanevAlA anumAna kathaMcit agRhItagrAhi mAnakara pramANa mAnA jAtA hai| vaise smRti Adi jJAna bhI pramANa hai / anyathA vyApti tarka rupa grAhakapramANa dvArA gRhIta padArtha ko viSaya banAnevAlA anumAna bhI apramANa bana jAyegA / = yahA~ zabdayojanA se pUrva arthAt zabdayojanA na ho taba avisaMvAdi aura vyavahAra calAne meM samartha smRti Adi matijJAna hai aura zabdayojanA se utpanna hotA sarvajJAna zrutarupa hai| isa taraha se matijJAna aura zrutajJAnakA vibhAga karanA / yahA~ smRti, saMjJA, tarka Adi parokSa pramANo ke bhedo ko pratyakSa pramANa ke vivaraNa ke samaya kahane kA kAraNa yaha hai ki mati aura zruta ke vibhAga kA jJAna bhI prasaMga se spaSTa ho jAyegA / atha parokSam - avizadamavisaMvAdi jJAnaM parokSam #- 79 / smaraNapratyabhijJAnatarkAnumAnAgamabhedatastatpaJcadhA -80 / saMskAraprabodhasambhUtamanubhUtArthaviSayaM tadityAkAraM vedanaM F 81 smaraNaM, yathA tattIrthakara bimbamiti 1 anubhavasmaraNakAraNakaM saGkalanaM pratyabhijJAnaM, F-82 tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi, yathA sa evAyaM devadattaH, gosadRzo gavayaH, govilakSaNo mahiSaH, (F-79-80-81-82) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuzcaya bhAga - 2, zloka - 55, jainadarzana 195/818 idamasmAddIdhaiM hasvamaNIyo mahIyo davIyo vA dUrAdayaM tIvro vahni surabhIdaM candanamityAdi / atrAdizabdAtsa eva vahniranumIyate sa evAnenApyarthaH kathyata ityAdi smaraNasacivAnumAnAgamAdijanyaM ca saGkalanamudAhAryam 2 / upalambhAnupalambhasambhavaM trikAlakali tasAdhyasAdhanasambandhAdyAlambanamidamasmin satyeva bhavatItyAdyAkAraM saMvedanaM -83tarkaH, yathAgnau satyeva dhUmo bhavati tadabhAve na bhavatyeveti 3 / anumAnaM dvidhA, svArthaM parArthaM ca / hetugrahaNasambandhasmaraNahetukaM sAdhyavijJAnaM svArtham -84 / nizcitAnyathAnupapattyekalakSaNo hetuHF-85 / iSTamabAdhitamasiddhaM F-86sAdhyaM, sAdhyaviziSTaH prasiddho dharmI pakSaHF-87 / pakSahetuvacanAtmakaM parArthamanumAnamupacArAt-88 / F-8degmandamatIMstu vyutpAdayituM dRSTAntopanayanigamanAnyapi prayojyAni / vyAkhyA kA bhAvAnuvAda : aba parokSapramANa ko kahate hai| avizada - aspaSTa avisaMvAdi jJAna ko parokSa kahA jAtA hai| vaha parokSa smaraNa (smRti), pratyabhijJAna, tarka, anumAna aura Agama ke bheda se pAMca prakAra kA hai| (1) smRtipramANa : (pahale anubhava kIye hue padArtha ke) saMskAra ke prabodha se utpanna honevAlA, anubhUta artha ke viSayavAlA "vaha thA" ityAdi rupa meM "vaha" zabda meM jisakA vedana hotA hai, vaha smaraNa (smRti) kahA jAtA hai| jaise ki, pahale dekhI huI manojJa tIrthaMkara kI pratimA kA vartamAna meM darzana hotI pratimA meM "vahI tIrthaMkara kI pratimA hai|" aisA vedana hotA hai| use smaraNa kahA jAtA hai| (yahA~ pahale dekhI huI paramAtmA kI manojJapratimA ke AtmA meM paDe hue saMskAra ke prabodha se anubhUta artha viSayaka "vahI tIrthaMkara kI pratimA hai"-ityAkAraka saMvedana hotA hai| use smaraNa kahA jAtA hai|) __ (2) pratyabhijJApramANa : anubhava aura smaraNa se utpanna hue saMkalanAtmaka jJAna ko pratyabhijJAna kahA jAtA hai| arthAt anubhava aura smaraNa se utpanna honevAlA saMkalanajJAna ki jo pUrva aura uttara ko joDane kA kAma karake ekatvasAdRzyajJAna karAye use pratyabhijJAna kahA jAtA hai| arthAt sAmane rahe hue padArtha meM pahale dekhe hue padArtha kA abhedaavagAhijJAna ko pratyabhijJAna kahA jAtA hai| vaha pratyabhijJAna aneka prakAra kA hai| sAdRzya pratyabhijJAna - "vaha usake samAna hai" ityAkAraka hai / jaise ki "vahI yaha devadatta hai" aura "gAya ke samAna gavaya hai|" vailakSaNyasAdRzya - "vaha usase vilakSaNa hai" ityAkAraka hai| jaise ki, gAya se vilakSaNa bheMsa hai| pratiyogIpratyabhijJAna - "yaha usakI apekSA se dUra, pAsa, choTA, baDA hai" ityAdi rupa se hotA hai| jaise ki yaha usase lambA hai, yaha choTA hai, kama vajana kA hai, jyAdA vajana kA hai, bahota dUra hai| agni teja hai, caMdana surabhi hai| "usI agni kA anumAna kiyA jAtA hai ki jo pahale dekhI thI" tathA "vahI zabda dvArA bhI yaha artha kahA jAtA hai|" ityAdi smaraNa sahakAra se anumAnajanya (F-83-84-85-86-87-88-89-)- tu0 pA0 pra0 pa0 / (G-1-2)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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196/819 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana yA smaraNa ke sahakAra se Agama janya jo koI saMkalanAtmakajJAna hai, usakA samAveza pratyabhijJAna meM kara lenaa| (3) tarkapramANa : upalaMbha yA anupalaMbha se utpanna honevAlA trikAlaviSayaka (trilokavartI) sabhI sAdhya-sAdhana ke saMbaMdha kA AlaMbana = viSaya karanevAle "yaha yaha hone para hI hotA hai"-ityAkAraka saMvedana -- jJAna ko tarka kahA jAtA hai| arthAt "sAdhya hone para hI sAdhana hotA hai|" aura "sAdhya ke abhAva meM sAdhana hotA nahIM hai|" ityAkAraka jJAna ko tarka kahA jAtA hai| jaise ki agni hone para hI dhUma hotA hai| agni ke abhAva meM dhUma hotA hI nahIM hai| isa taraha se sAdhAraNarupa se trilokavartI samasta agni aura dhUmo ke avinAbhAva saMbaMdha ko tarka pramANa jAna lenaa| ___ (4) anumAnapramANa : (sAdhana se hote sAMdhya ke jJAna ko anumAna kahA jAtA hai|) vaha anumAna do prakAra kA hai| (1) svArthAnumAna, (2) parArthAnumAna / hetu kA grahaNa tathA saMbaMdha (avinAbhAva) smaraNa se honevAle sAdhya ke jJAna ko svArthAnumAna kahA jAtA hai| nizcita anyathA anupapattirupa ekamAtra lakSaNavAle padArtha ko hetu kahA jAtA hai| ___ iSTa, abAdhita, asiddha lakSaNavAle padArtha ko sAdhya kahA jAtA hai| arthAt jisako siddha karanA vAdi ko iSTa hai, jo pratyakSAdi pramANo se bAdhita nahIM hai aura Aja taka jo prativAdi ko asiddha hai athavA jisakI pakSa meM siddhi saMdigdha hai, use sAdhya kahA jAtA hai| sAdhyaviziSTa prasiddha dharmI ko pakSa kahA jAtA hai| arthAt sAdhyayukta dharmI pakSa kahA jAtA hai| dharmI prasiddha hotA hai| pakSa aura hetu kA (dUsare ke jJAna ke lie) kathana karanA use arthAt pakSa-hetu vacanAtmaka (sAdhya ke jJAna ko) upacAra se parArthAnumAna kahA jAtA hai| kahane kA matalaba yaha hai ki pakSa aura hetu ke vacana = kathana ko sunakara zrotA ko honevAlA sAdhya kA jJAna ko, parArthAnumAna kahA jAtA hai / yadyapi mukhyarupa se to parArthAnumAna jJAnAtmaka hI hotA hai, phira bhI jo vacano se vaha jJAna utpanna hotA hai, usa vacano ko bhI kAraNa meM kArya kA upacAra karake arthAt kAryabhUta jJAna ke kAraNabhUta vacano meM upacAra karake parArthAnumAna kahA jAtA hai| sArAMza meM, pakSa aura hetu ke kathana ko upacAra se parArthAnumAna kahA jAtA hai| (yadyapi anumAna ke pratijJA aura hetu do hI avayava hote hai|) paraMtu maMdamativAle ziSyo ko samajAne ke lie dRSTAnta, upanaya aura nigamana-ye tIna avayavo kA prayoga kiyA jA sakatA hai| dRSTAnto dvidhA, anvayavyatirekabhedAt-90 / sAdhanasattAyAM yatrAvazyaM sAdhyasattA pradarzyate so'nvayadRSTAntaHF-91 / sAdhyAbhAvena sAdhanAbhAvo yatra kathyate sa vyatirekadRSTAntaH-92 / hetorupasaMhAra upanayaH-93 / pratijJAyAstUpasaMhAro nigamanam -94 / ete pakSAdayaH paJcAvayavAH (F-90-91-92-93-94) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga 2, zloka 55, jainadarzana - vandhyAstanandhayaH 1 nanvatra kIrtyanta ityAdi / atrodAharaNam - pariNAmI zabdaH kRtakatvAt, yaH kRtakaH sa pariNAmI dRSTo yathA ghaTaH, kRtakazcAyam tasmAtpariNAmI / yastu na pariNAmI sa na kRtako dRSTaH, yathA zabda kRtakazcAyam tasmAtpariNAmI ityAdi nizcitAnyathAnupapattirevaikaM hetorlakSaNamabhyadhAyi kiM na 1 - " pakSadharmatvAditrairUpyamiti cet ? ucyate, pakSadharmatvAdI trairUpye satyapi tatputratvAderhetorgamakatvAdarzanAt 97, F-98 asatyapi ca trairUpye hetorgamakatvadarzanAt, tathAhi-jalacandrAnnabhazcandraH, kRtikodayAcchakaTodayaH, puSpitaikacUtataH puSpitAH zeSacUtAH, zazAGkodayAtsamudra vRddhiH, sUryodayAtpadmAkarabodhaH, F- 99 pakSadharmatAvirahe'pi sarvajanairanumIyante kAlAdikastatra dharmI vRkSAcchAyA caite samastyeveti cet ? na, atiprasaGgAt "- / evaM hi zabdasyAnityatve sAdhye - kAkakArSyAderapi gamakatvaprasakteH, lokAderdharmiNastatra kalpayituM zakyatvAt / -2 anitya zabda: zrAvaNAt, madbhrAtA'-yamevaMvidhasvarAnyathAnupapatteH, sarvaM nityamanityaM vA sattvAdityAdiSu sapakSe sattvasyAbhAve'pi gamakatvadarzanAcceti 4 / F-100 F-95 vyAkhyA kA bhAvAnuvAda : dRSTAnta anvaya aura vyatireka ke bheda se do prakAra kA hai| jisameM sAdhana kI sattA hone para hI sAdhya kI sattA avazya batAI jAye use anvayadRSTAnta kahA jAtA hai| jisameM sAdhya ke abhAva se sAdhana kA abhAva kahA jAtA hai vaha vyatireka dRSTAMta hai / 197 / 820 (dRSTAMta kA kathana karake) hetu kA pakSa meM punaH upasaMhAra karanA arthAt hetu kI pakSa meM sattA puna: kahanA use upanaya kahA jAtA hai| (yahA~ puna: likhane kA kAraNa yaha hai ki hetuvAkya ke kathana meM pakSadharmatA = pakSa meM hetu kI sattA kA nirdeza hotA hai, taba (sAdhya aura sAdhana ke saMbaMdha ko = avinAbhAva ke) smaraNa binA mAtra pakSa meM hetu ko dekhane mAtra se hetu vAkya kA kathana kiyA jAtA hai, jabaki upanaya vAkya meM avinAbhAva smaraNapUrvaka pakSa meM hetu kI sattA arthAt pakSadharmatA kA kathana kiyA jAtA hai / arthAt avinAbhAva ke smaraNa ke bAda punaH pakSa meM hetu kA nirdeza hotA hai ki jo nigamanavAkya ke kathana ke abhimukha le jAtA hai|) (pakSa meM hetu kI sattA kA punaH kathana karake) pratijJA kA upasaMhAra karanA use nigamana kahA jAtA hai / arthAt pakSa meM sAdhya kA punaH nirdeza karanA use nigamana kahA jAtA hai / prazna : prathama pratijJA vAkya aura aMtima nigamanavAkya meM kyA pharka hai vaha samaja meM nahIM AtA hai| kyoMki dono kA AkAra eka samAna hI hai / arthAt pratijJAvAkya aura nigamanavAkya kA "pakSaH sAdhyamAn " (F-95-96-97-98-99-100) (G-1-2) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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198/821 SaDdarzana samuJcaya bhAga-2, zloka -55, jainadarzana ityAkAraka samAna AkAra hai, to dono meM pharka kyA hai ? uttara : dono kA AkAra eka hone para bhI pratijJAvAkya meM pakSa meM sAdhya kI siddhi huI nahIM hai, jabaki nigamanavAkya meM pakSa meM sAdhya kI siddhi hone ke bAda kA nirdeza hotA hai| itanA dono ke bIca pharka hai| vahI punaH pada likhane kA prayojana hai|) yaha pakSAdi (pratijJAdi pAMca) ko paMcAvayava kahA jAtA hai| yahA~ pakSAdi paMcAvayava ke samajAne ke lie udAharaNa dete hai.... ___ (1) pratijJA (pakSa) vAkya : zabdaH pariNAmI / (2) hetu vAkya : kRtakatvAt / (3) udAharaNa vAkya : (1) anvaya dRSTAntaH yaH kRtakaH, sa pariNAmI dRSTaH, yathA ghaTaH (2) vyatirekadRSTAnta : yastu na pariNAmI sa na kRtako dRSTaH, yathA vandhyAstanandhayaH / (4) upanaya vAkya : kRtakazca ayam (zabdaH) athavA zabdaH pariNAmIvyApyakRtakavAn / (5) nigamana vAkya : zabdaH pariNAmI / (yahA~ yAda rakhanA ki sAmAnya se pakSaH sAdhyavAn hetoH aisA anumAnaprayoga honA cAhie / arthAt yahA~ prastuta meM zabdaH pariNAmI, kRtakatvAt prayoga honA caahie| paraMtu jaina dArzanika graMtho meM jyAdAtara sAdhyavAn pakSaH hetoH arthAt pariNAmI zabdaH kRtakatvAt aisA prayoga huA dIkhAI detA hai / ) aba paMcAvayava ke udAharaNa ke viSaya meM paMkti kholI jAtI hai|) atrodAharaNam - zabda pariNAmI hai| kyoMki kRtaka hai| jo taka hotA hai, vaha pariNAmI - parivartanazIla dikhAI detA hai| jaise ki ghaTa dikhAI detA zabda kRtaka hai, to isalie vaha pariNAmI bhI honA caahie| jo pariNAmI hotA nahIM hai, vaha kRtaka (janya) bhI dikhAI detA nahIM hai| jaise ki, vaMdhyA kA putra / isalie zabda kRtaka hai, isalie vaha pariNAmI hI hogaa| zaMkA : yahA~ Apane nizcita anyathA anupapatti = avinAbhAvarupa hetu kA eka hI svarupa kahA hai| (hetu ke lakSaNa meM pakSadharmakatA, sapakSasattva, vipakSAsattva, ye tIna rupo kA samAveza hotA hai|) vaha pakSadharmatA Adi tIna rupa kyA hetu ke lakSaNa meM Ate nahIM hai ? samAdhAna : (pakSadharmatA Adi tIna rupa hetu ke avyabhicArI lakSaNa nahIM hai| arthAt trairupya hetu kA avyabhicArI lakSaNa nahIM hai|) kyoMki pakSadharmatA Adi tIna rupa hone para bhI tatputratvAdi hetu sAdhya kA gamaka banatA dikhAI detA nahIM hai aura pakSadharmatAdi tIna rupa na hone para bhI hetu sAdhya kA gamaka banatA dikhAI detA hai| arthAt "garbha meM rahanevAlA maitra kA bAlaka zyAma (kAlA) hai| kyoMki vaha maitra kA putra hai / jaise ki, usake pAMca zyAma (kAle) bacce / " isa anumAna prayoga ke hetu meM pakSadharmatA, sapakSasattva, vipakSAsattva ye tIna rupa hone para bhI "tatputratva" hetu sAdhya kA gamaka banatA nahIM hai| kyoMki tatputratva = maitratanayattva rupa hetu kA zyAmatva sAdhya ke sAtha koI avinAbhAva nahIM hai| * aba trairupya hone para bhI hetu kA sAdhya ke sAtha avinAbhAva na hone se hetu sAdhya kA gamaka banatA nahIM hai aura trairupya na hone para bhI hetu kA sAdhya ke sAtha ke avinAbhAva ke yoga se hetu sAdhya kA gamaka banatA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana hai| usake udAharaNa isa anusAra se hai / (1) jalacandrAnnabhazcandra "AkAza meM candra kA udaya huA (AkAza candravAlA hai ), kyoMki pAnI meM candra kA pratibiMba dikhAI detA hai / " isa anumAna meM pAnI meM paDA huA candra ke pratibiMbarupa hetu apane pakSa meM rahatA nahIM hai| arthAt pakSadharmatA rupa na hone para bhI avinAbhAva ke kAraNa sabhI logo ke dvArA tAdRza anumAna kiyA jAtA hai aura hetu satya banatA hai / 199/822 (2) kRtikodayAt zakaTodaya :- "rohiNI nakSatra kA eka muhUrta bAda udaya hogA, kyoMki abhI kRtikAnakSatra kA udaya hai / " isa anumAna meM "kRtikodaya" hetu pakSa meM rahatA nahIM hai / arthAt "pakSadharmatA" rupa na hone para bhI avinAbhAva ke kAraNa tAdRzaanumAna kiyA jAtA hai aura hetu satya banatA I hai| (3) puSpitaikacUtataH puSpitAH zeSacUtAH :- "sabhI Ama ke peDo meM phUla A gaye hai, kyoMki vaha Ama kA peDa hai / jaise ki, yaha phUlovAlA Ama kA peDa / " isa anumAna meM "puSpitaAmratva" hetu pakSa meM na rahane para bhI = pakSadharmatArupa ke abhAva meM bhI tAdRzaanumAna logo ke dvArA kiyA jAtA hai aura hetu satya banatA hai / (4) zazAGkodayAt samudravRddhi :- "samudra meM pAnI kI vRddhi ho rahI hai / kyoMki candra kA udaya huA hai / " isa anumAna meM "candrodaya " hetu pakSa meM na rahane para bhI = pakSadharmatA rupa ke abhAva meM bhI tAdRzaanumAna logo ke dvArA kiyA jAtA hai aura hetu satya banatA hai / (5) sUryodayAtpadmAkarabodha: - "kamala vikasita ho gaye hai, kyoMki sUryodaya huA hai / " isa anumAna meM "sUryodaya" hetu pakSa meM na rahane para bhI = pakSadharmatArupa ke abhAva meM bhI tAdRza anumAna kiyA jAtA hai aura hetu satya banatA hai / (6) vRkSAcchAyA:- "chAyA ( chAMva) gira rahI hai, kyoMki dhUpa bhI hai aura vRkSa bhI hai / " isa anumAna meM vRkSatva hetu pakSa meM rahA nahIM hai, phira bhI tAdRzaanumAna hotA hai aura hetu satya banatA hai / ye uparokta anekahetuo meM pakSadharmatA kA viraha hone para bhI sabhI logo ke dvArA anumAna kiyA jAtA hai| isalie pakSadharmatA Adi tIna rupa hetu ke avyabhicArI lakSaNa nahIM hai / zaMkA : kRtikodaya hetu meM kAla yA AkAza ko dharmI banAkara pakSadharmatA kahI jA sakatI hai / jaise ki, AkAza yA kAla eka muhUrta meM rohiNI ke udaya se mukta hogaa| kyoMki abhI usameM kRtikA kA udaya ho rahA hai| samAdhAna: ApakI bAta ucita nahIM hai| kyoMki, vaisA mAnane meM atiprasaMga avyavasthA hotI hai / kahane kA matalaba yaha hai ki, AkAza yA kAla jaise vyApakapadArtho ko pakSa banAnA cAlu hogA to koI bhI hetu asatya banegA hI nahIM, sabhI hetu satya bana jAyeMge aura sAdhya ke gamaka bana jaayeNge| jaise ki, "zabda For Personal & Private Use Only =

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200/823 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana anitya hai, kyoMki kauA kAlA hai|" yaha pakSadharma se rahita hetu bhI loka ko dharmI mAnake pakSadharmatA se sahita hai, vaisA kahane ke lie saMbhava hai| arthAt "loka" anitya zabdavAlA hai, kyoMki usameM kAlA kauA dekhane ko milatA hai, isalie AkAza yA kAla Adi vyApaka padArtho ko pakSa banAkara kisI meM bhI pakSadharmatA kI siddhi karanI ucita nahIM hai| usI hI taraha se "zabda anitya hai| kyoMki sunane meM AtA hai|" "yaha merA bhAI hai kayoMki aise prakAra kI AvAja dUsarI taraha se saMgata hotI nahIM hai|" (bhAI ke bole binA A sakatA nahIM hai|) "sabhI padArtha nitya yA anitya hai kyoMki vaha sat hai|" ityAdi anumAno ke zrAvaNatva Adi hetu sapakSa meM rahate na hone para bhI (avinAbhAva ke bala se satya hone ke kAraNa) sAdhya ke gamaka hote dikhAI dete hai| AptavacanAjjAtamarthajJAnamAgamaHG-3, G'upacArAdAptavacanaM ca yathA'styatra nidhiH, G-"santi mervAdayaH / G-abhidheyaM vastu yathAvasthitaM yo jAnIte yathAjJAnaM cAbhidhatte, sa Apto G-janakatIrthakarAdiH 5 ityuktaM parokSam, tena-9 "mukhyasaMvyavahAreNa, saMvAdivizadaM matam / jJAnamadhyakSamanyaddhi, parokSamiti saGagrahaH / / 1 / / iti / yadyathaivAvisaMvAdi pramANaM tattathA matam / visaMvAdyapramANaM ca tadadhyakSaparokSayoH / / 2 / / " [sammatitarkaTIkA, pR-59] tata ekasyaiva jJAnasya G-10yatrAvisaMvAdastatra pramANatA, itaratra ca tadAbhAsatA, yathA G-1"timirAdyupaplutaM jJAnaM candrAdAvavisaMvAdakatvAtpramANaM, tatsaGkhyAdau ca tadeva visaMvAdakatvAdapramANam / pramANetaravyavasthAyAH visaMvAdA'visaMvAdalakSaNatvAditi sthitametat "pratyakSa parokSaM ca dve eva pramANe" / atra ca matizrutAvadhimanaHparyAyakevalajJAnAnAM-12 madhye matizrute paramArthataH G-13 parokSaM pramANaM, avadhimanaHparyAyakevalAni tu pratyakSaMG-14 pramANimiti / / vyAkhyA kA bhAvAnuvAda : (5) Agama pramANa : Apta ke vacano se utpanna hue padArtha ke jJAna ko Agama kahA jAtA hai| upacAra se Apta ke vacano ko bhI Agama kahA jAtA hai| (kyoMki una vacano ke dvArA hI jJAna utpanna hotA hai| isalie kAraNa meM kArya kA upacAra karake Apta ke vacano ko bhI Agama kahA hai|) jo abhidheya vastu ko yathAvasthita jAnatA hai aura jisa prakAra se usakA jJAna huA hai, usI prakAra se hI kathana karate hai, use Apta kahA jAtA hai| jaise ki, mAtA,pitA, tIrthaMkarAdi / "yahA~ dhana kA bhaMDAra hai" yaha pitA kA kathana tathA "meruparvata hai" - yaha tIrthaMkara paramAtmA kA kathana, usa vastu ko yathAvasthita jAnakara kiyA gayA hone se, kahe gaye vacano ke ve Apta hai| isa taraha se parokSapramANa kahA gayA / isalie kahA hai ki, "saMvAdi aura vizada ( spaSTa) jJAna (G-3-4-5-6-7-8-9-10-11-12-13-14) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 55, jainadarzana - pratyakSa hai / vaha mukhya ( pAramArthika ) aura saMvyavahAra aise do prakAra kA hai / pratyakSa se anya samastajJAna parokSa hai / isa anusAra se ( sAmAnyarupa se ) pramANo kA saMgraha hai / " tathA "jisa jisa aMza meM avisaMvAdi hai, usa usa aMza meM pramANa hai aura jisa jisa aMza meM visaMvAdi hai, usa usa aMza meM apramANa hai / yaha pratyakSa aura parokSa dono jJAna meM jAnanA / " 201/824 isalie eka hI jJAna jisa aMza meM avisaMvAdi ho, usa aMza meM jJAna kI pramANatA hai| usake sivA ke (atirikta) sthAna meM arthAt jo aMza meM visaMvAdi ho, vaha jJAna kI pramANAbhAsatA hai / jaise ki, timirarogI ko eka caMdra do dikhate hai / usakA yaha dvicandra kA jJAna caMdraaMza meM avisaMvAdi = yathArtha hai, isalie pramANa hai aura vaha jJAna caMdra kI saMkhyA meM visaMvAdi = ayathArtha hone se apramANa hai| 1 pramANa kI vyavasthA avisaMvAda se tathA apramANa kI vyavasthA visaMvAda se hotI hai / isa anusAra vivecana se nirNaya hotA hai ki, pratyakSa aura parokSa do hI pramANa hai / yahA~ matijJAna, zrutajJAna, avadhijJAna, mana:paryavajJAna aura kevalajJAna, ina pAMca jJAna meM mati aura zrutajJAna paramArtha se parokSapramANa hai aura avadhijJAna, manaHparyavajJAna tathA kevalajJAna paramArtha se pratyakSa pramANa hai (G-15) - tu0 pA0 pra0 pa0 / athottarArdhaM vyAkhyAyate / " anantadharmakaM vastu" ityAdi / iha pramANAdhikAre pramANasya pratyakSasya parokSasya ca viSayastu grAhyaM punaranantadharmakaM vastu, anantAstrikAlaviSayatvAdaparimitA dharmAH-svabhAvAH sahabhAvinaH kramabhAvinazca svaparaparyAyA yasmiMstadanantadharmameva svArthe kapratyaye'nantadharmakamanekAntAtmakamityarthaH / aneke'ntA aMzA dharmA vAtmA svarUpaM yasya tadanekAntAtmakamiti vyutpatteH, vastu sacetanAcetanaM sarvaM dravyam, atra anantadharmakaM vastviti pakSaH, pramANaviSaya ityanena prameyatvAditi kevalavyatirekI hetuH sUcitaH, anyathAnupapattyekalakSaNatvAddhetorantarvyAptyaiva - 15 sAdhyasya siddhatvAt dRSTAntAdibhirna prayojanam, yadanantadharmAtmakaM na bhavati tatprameyamapi na bhavati, yathA vyomakusumamiti kevalo vyatirekaH, sAdharmyadRSTAntAnAM pakSakukSinikSiptatvenAnvayAyogAditi 1 asya ca torasiddhaviruddhAnaikAntikAdidoSANAM sarvathAnavakAza eva pratyakSAdinA pramANenAnantadharmAtmakasyaiva sakalasya pratIteH / nanu kathamekasmin vastunyanantadharmAH pratIyanta iti cet ? ucyate, pramANaprameyarUpasya sakalasya kramAkramabhAvyanantadharmAkrAntasyaikarUpasya vastuno yathaiva svaparadravyAdyapekSayA sarvatra sarvadA sarvapramAtRNAM pratItirjAyamAnAsti tathaiva vayamete sauvarNaghaTadRSTAntena savistaraM darzayAmaH / For Personal & Private Use Only www.jalnelibrary.org

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202 / 825 SaDdarzana samuccaya bhAga - 2, zloka 55, jainadarzana - vyAkhyA kA bhAvAnuvAda : zloka ke uttarArdha meM rahe hue "anantadharmakaM vastu" ityAdi pada kI vyAkhyA kI jAtI hai| yahA~ pramANa ke adhikAra meM pratyakSa aura parokSa pramANa kA viSaya anaMtadharmAtmaka vastu hai / arthAt una do pramANa se grAhyavastu anaMtadharmAtmaka hai| anaMta = trikAlaviSayaka aparimita sahabhAvI aura kramabhAvI sva- para paryAya jisameM hotA hai, vaha anaMtadharmAtmaka kahA jAtA hai / jagata ke sabhI padArtha tAdRza anaMtadharmAtmaka hote hai| yahA~ "anaMtadharma" zabda ko svArtha meM "ka" pratyaya lagane se "anaMtadharmakam" zabda banA huA hai| usakA dUsarA nAma " anekAntAtmaka" hai / "aneka aMza yA dharma hI svarupa jisakA hotA hai, usako anekAntAtmaka kahA jAtA hai / " isa vyutpatti se " anekAntAtmaka" zabda banA huA hai / 'anekAntAtmaka' vizeSaNa kA vizeSya jo vastu hai, usameM sacetana-acetana sarvadravyoM kA samAveza hotA hai .. isalie "anekAntAtmaka sacetana - acetana vastu pakSa hai / "pramANa viSaya" isa zabda ke dvArA "prameyatvAt" kevalavyatirekI hetu sUcita hotA hai / anyathA anupapatti = avinAbhAvarupa eka hI hetu kA lakSaNa hai tathA pakSa meM hI sAdhya aura sAdhana ke avinAbhAva ko grahaNa karanevAlI aMtarvyAti ke bala se hI hetu sAdhya ko siddha karatA hai / isalie ukta anumAna meM dRSTAMta Adi kA koI prayojana nahIM hai / taduparAMta, "jo anaMtadharmAtmaka nahIM hai, vaha prameya bhI nahIM hai, jaise ki AkAzakusuma" yaha vyatireka vyApti se hI prApta hotA hai / isalie hetu kevalavyatirekI hI hai / sAdharmyadRSTAMto-anvayadRSTAMto kA pakSa kI kukSI meM hI samAveza hotA hone se anvaya - vyApti kA ayoga hai| (kahane kA matalaba yaha hai ki jagata ke sacetana-acetana sabhI padArtho ko ukta anumAna meM pakSa banAyA hai aura kabhI bhI pakSa ko dRSTAMta ke rupa meM diyA nahIM jA sktaa| isalie yahA~ anvayadRSTAMta kA abhAva hai / isalie mAtra vyatirekI dRSTAMta dIyA hai / ) "prameyatva" hetu meM asiddhi, viruddha, anaikAntika (vyabhicAra) Adi kisI doSo kA avakAza nahIM hai, kyoMki pratyakSAdipramANo ke dvArA sabhI sacetana-acetanavastu anaMtadharmAtmaka pratIta hotI hI hai / arthAt pratyakSAdi sabhI pramANo kA viSaya anaMtadharmAtmaka vastu hI banatI hai / isalie vastu kI anekAMtatA ko siddha karane ke lie prayojita kiyA gayA hetu sarvathAyogya hI hai| zaMkA : eka hI vastu meM anaMtadharma kisa taraha se pratIta hote hai, vaha hamako samaja meM nahIM AtA hai| samAdhAna : pramANa yA prameyarupa samastavastu meM sva-paradravya kI apekSA se krama yA yugapat rupa se rahanevAle anaMtadharmo kI sarvatra sarvadA jisa anusAra se sarvapramAtRo ko pratIti hotI hai, usI anusAra se hI hama anekAntAtmakatA ko suvarNa ke ghaTa ke udAharaNa se savistAra batAte hai / vivakSito hi ghaTaH svadravyakSetrakAlabhAvairvidyate, paradravyakSetrakAlabhAvaizca - 16 na vidyate, ( G - 16 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana 203/826 tathAhi-sa ghaTo yadA sattvajJeyatvaprameyatvAdidharmaMzcintyate tadA tasya sattvAdayaH svaparyAyA eva santi, na tu kecana paraparyAyAH, sarvasya vastunaH sattvAdIndharmAnadhikRtya sajAtIyatvAdvijAtIyasyaivAbhAvAnna kuto'pi vyAvRttiH / dravyatastu yadA paudgaliko ghaTo vivakSyate, tadA sa paugalikadravyatvenA'sti, dharmAdharmAkAzAdidravyatvaistu nAsti / atra paudgalikatvaM svaparyAyaH, dharmAdibhyo'nantebhyo vyAvRttatvena paraparyAyA anantAH, jIvadravyANAmanantatvAt / paudgaliko'pi sa ghaTa: pArthivatvenA'sti na punarApyAditvaiH, atra pArthivatvaM svaparyAyaH, ApyAdidravyebhyastu bahubhyo vyAvRttiH tataH paraparyAyA anantAH / evamagre'pi svaparaparyAyavyaktirveditavyA / pArthivo'pi sa dhAturUpatayAsti na punarmRttvAdibhiH / dhAturUpo'pi sa sauvarNatvenA'sti na punA rAjatatvAdibhiH / sauvarNo'pi sa ghaTitasuvarNAtmakatvenA'sti natvaghaTitasuvarNAtmakatvAdinA / ghaTitasuvarNAtmApi devadattaghaTitattvenA'sti natu yajJadattAdighaTitatvAdinA / ghaTito'pi pRthubunAdyAkAreNA'sti na punarmukuTAditvena / pRthubudhnodarAdyAkAropi vRttAkAreNAsti nAvRttAkAreNa / vRttAkAropi svAkAreNAsti na punaranyaghaTAdyAkAreNa / svAkAro'pi svadalikairasti na tu paradalikaiH / evamanayA dizA pareNApi sa yena yena paryAyeNa vivakSyate sa tasya svaparyAyaH, tadanye tu paraparyAyAH / tadevaM dravyataH stokAH svaparyAyAH, paraparyAyAstu vyAvRttirUpA anantA, anantebhyo dravyebhyo vyAvRttitvAt / / vyAkhyA kA bhAvAnuvAda : "vivakSita ghaTa svadravya, svakSetra, svakAla aura svabhAva se vidyamAna hai| paradravya, parakSetra, parakAla aura parabhAva se avidyamAna hai / " vaha isa anusAra se hai - una ghaTa kA jaba sattva, jJeyatva, prameyatvAdi sAmAnyadharmo ke dvArA vicAra kiyA jAtA hai| taba vaha ghaTa ke sattvAdi sva-paryAyo ke rupa meM hI vidyamAna hai| arthAt sattvAdi sabhI ghaTa ke sva-paryAya hI bana jAte hai| usa samaya dUsare koI paraparyAya rahate nahIM hai| kyoMki sarvavastu sattvAdi dharmo kA Azraya karake sajAtIya hI bana jAtI hai| koI vijAtIya banatI hI nahIM hai| isalie vijAtIya = paraparyAyo kA abhAva hone se usakI vyAvRtti karanI nahIM paDatI hai| (kahane kA matalaba yaha hai ki, sattvadharma ko Age karake jaba vicAra kiyA jAye, taba sarva sat aise sacetana aura acetanapadArtho meM koI bheda rahatA nahIM hai, kyoMki sattvena sarvapadArtho meM abheda hai| usI hI taraha se prameyatvena, abhidheyatvena bhI sarvapadArtha sajAtIya hai / isalie sattvena, prameyatvena, abhidheyatvena koI bhI padArtha vijAtIya banate hI nahIM hai| usake kAraNa se sattvAdi sAmAnyadharmo ko Age karake ghaTa kA vicAra kiyA jAye, taba ve svaparyAya hI bana jAte hai, dUsare koI bhI paraparyAya rahate nahIM hai|) (aba vizeSadharmo ko Age karake ghaTa kA vicAra kiyA jAtA hai|) dravyataH jaba paudgalikaghaTa kI For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana vivakSA kI jAtI hai, taba vaha ghaTa paudgalikadravyatvena vidyamAna hai, paraMtu dharmAstikAya, AkAzAstikAya, adharmAstikAyadravyatvena vidyamAna nahIM hai| ( kahane kA matalaba yaha hai ki, jaba dravyataH ghaTa kA vicAra kiyA jAtA hai, taba pudgaladravya kI apekSA se ghaTa vidyamAna (sat) hai aura dharmAstikAyAdi anyadravyo kI apekSA se avidyamAna (asat) hai| isalie) yahA~ ghaTa kA paugalikatvadharma sva-paryAyarupa hai aura dharmAdi anaMtadravyo kI vyAvRtti hone ke kAraNa dharmAstikAyAdi anaMta paryAya ghaTa ke para-paryAya bana jAte hai| arthAt dravyataH ghaTa kA svaparyAya paugalikatva hai aura dharmAstikAyAdi para paryAya anaMtA hai| kyoMki (pudgala se atirikta pAMca dravyo meM se) jIvadravya anaMta hai| arthAt jIva anaMtA hone ke kAraNa ghaTa ke lie ve anaMtA paryAya para paryAya bana jAte hai| (isa taraha se eka paudgalikatva vizeSadharma kI apekSA se ghaTa ke anaMtaparyAyo kI siddhi hotI hai| arthAt ghaTa anaMtadharmAtmaka siddha hotA hai|) (aba usa dizA meM Age socane se dUsare eka avAMtara vizeSadharma kI apekSA se ghaTa anaMtadharmAtmaka siddha kiyA jAtA hai / ) 204 / 827 (pRthvI, pAnI Adi anaMtA pudgalo hone para bhI) vaha suvarNa kA (sone kA) ghaTa pArthivatvena vidyamAna hai, paraMtu jalatvAdi dharmo kI apekSA se vidyamAna nahIM hai| isalie ghaTa ke lie pArthivatva sva paryAya hai, paraMtu jalatvAdi bahota dravyo kI vyAvRtti hotI hai / arthAt jalatvAdi dharma para-paryAya bana jAte hai / isalie jalatvAdi dharmo kI apekSA ghaTa ke para-paryAya anaMtA hai| (isa taraha se bhI ghaTa sva-para paryAyo kI apekSA se anaMtadharmAtmaka siddha hotA hai|) isa taraha se Age bhI ghaTa ke sva-para paryAyo ko jAnanA / (aba dUsare eka avAMtara vizeSadharma kI apekSA se suvarNa ke ghaTa kI anaMtadharmAtmakatA kA vicAra kiyA jAtA hai / ) pArthiva vaha ghaTa bhI dhAturupa meM vidyamAna hai, paraMtu mRttvAdi dharmo kI apekSA se avidyamAna hai| arthAt dhAturupa se sat hai, miTTI Adi paryAyo kI apekSA se asat hai| (yahA~ pArthiva ghaTa kA dhAturupa paryAya sva hai aura miTTIrupa anaMtA paryAya para hai| isalie pArthiva ghaTa bhI anaMtadharmAtmaka siddha hotA hai| (aba avAMtara - avAMtara vizeSadharmo kI apekSA se ghaTa kI anaMtadharmAtmakatA siddha kI jAtI hai / ) dhAturUpa bhI vaha ghaTa sauvarNatvena (suvarNapana se) vidyamAna (sat) hai, paraMtu rAjatatvAdi (rajatAdipana-cAMdIpana) se avidyamAna (asat) hai| vaha suvarNaghaTa bhI ghaTita (ghaDe huo) suvarNAtmakatvena sat hai / arthAt suvarNa kA vaha ghaTa ghaDe hue suvarNarUpa se sat hai / paraMtu nahIM ghaDe hue suvarNa Adi rupa se asat hai / ghaDA huA suvarNarupa ghaTa bhI devadatta ke dvArA ghaDe hue ke rupa meM sat hai / yajJadatta Adi sunAro ke dvArA ghaDe hue ke rupa meM asat hai / ghaDA huA ghaTa bhI pRthubudhnAdi AkAra se sat hai / mukuTAdi AkAra se asat hai / pRthubudhnAdi AkAravAlA ghaTa bhI vRttAkAra se (gola AkAra se) sat hai, paraMtu avRttAkAra se asat hai / vRttAkAraghaTa bhI svAkAra se sat hai, paraMtu anyaghaTAdi AkAra se asat hai / sva-AkAravAlA ghaTa bhI sva-daliko se sat hai, paraMtu paradaliko se asat hai| isa taraha se isa dizA anusAra dUsare jisa jisa paryAyo ke dvArA ghaTa kI vivakSA kI jAye, usa usa paryAya usake sva-paryAya hai / parantu usase anya para paryAya hai| isalie isa anusAra dravyata: ghaTa ke sva-paryAya stoka (alpa) hai| paraMtu vyAvRttirupa para paryAya anaMtA For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana 205/828 hai| isa prakAra dravyataH ghaTa anaMtadharmAtmaka siddha kiyA gyaa| aba kSetrataH ghaTa kI vivakSA karake ghaTa kI anaMta dharmAtmakatA siddha kI jAtI hai| kSetratazca sa trilokIvartitvena vivakSito na kuto'pi vyAvartate / tataH svaparyAyo'sti na paraparyAyaH / trilokIvartyapi sa tiryagalokavartitvenA'sti na punarUvA'dholokavartitvena / tiryaglokavartyapi sa jambUdvIpavartitvenA'sti na punaraparadvIpAdivartitayA / so'pi bharatavartitvenA'sti na punarvidehavartitvAdinA / bharate'pi sa pATaliputravartitvenA'sti na punaranyasthAnIyatvena / pATaliputre'pi devadattagRhavartitvenA'sti na punaraparathA / gRhe'pi gRhaikadezasthatayA'sti na punaranyadezAditayA / gRhaikadeze'pi sa yeSvAkAzapradezeSvasti tatsthitatayA'sti na punaranyapradezasthatayA / evaM yathAsambhavamaparaprakAreNApi vAcyam / tadevaM kSetrataH svaparyAyAH stokAH paraparyAyAstvasaMkhyeyAH, lokasyAsaGkhyeyapradezatvena / athavA manuSyalokasthitasya ghaTasya tadaparasthAnasthitadravyebhyo'nantebhyo vyAvRttatvenAnantAH paraparyAyAH / evaM devadattagRhAdivartino'pi / tataH paraparyAyA anantAH / / vyAkhyA kA bhAvAnuvAda : kSetrataH vivakSita vaha suvarNaghaTa trilokavati hone ke kAraNa vaha kisIse bhI vyAvRtta hotA nahIM hai| kahane kA matalaba yaha hai ki kSetra kI dRSTi se jaba ghaTa trilokavarti-vyApakarupa se vivakSita hotA hai, taba vaha kisI se vyAvRtta hotA nahIM hai| isalie kSetra kI dRSTi se ghaTa kA svaparyAya hI bnegaa| paraMtu ghaTa kA paraparyAya koI nahIM bana skegaa| (yadyapi alokAkAza meM ghaTa rahatA nahIM hai| isalie alokAkAza ko ghaTa kA paraparyAya kahA jA sakatA hai| paraMtu ghaTa kisI bhI saMyoga meM cAhe to bhI alokAkAza meM nahIM raha sakatA hai vaha sarvadA loka meM hI raha sakatA hai| isalie usa svarupa se paraparyAya kI vivakSA nahIM kI gii| phira bhI ghaTa AkAza meM rahatA hai| aisI vivakSA meM jaba AkAza svaparyAya hogA, taba paraparyAya koI hogA hI nhiiN|) trilokavati bhI ghaTa ti lokavartitvena vidyamAna hI hai| parantu urdhva-adholokavartitvena avidyamAna hai| arthAt trilokavati bhI ghaTa tirchAloka meM rahatA hai, isalie ti loka kI dRSTi se sat hai aura urdhva yA adholoka meM rahatA nahIM hai, isalie usakI apekSA se asat hai| ti lokavati bhI ghaTa jaMbUdvIpavartitvena vidyamAna hai, paraMtu aparadvIpAdivartitayA avidyamAna hai| arthAt ti lokavarti bhI ghaTa jaMbUdvIpa meM rahatA hone se jaMbUdvIpa kI apekSA se sat hai| aparadvIpo meM rahatA na hone se aparadvIpo kI apekSA se asat hai| jaMbUdvIpavati bhI ghaTa bharatakSetravartitvena vidyamAna hai| paraMtu videhAdikSetravartitvena avidyamAna hai / arthAt jaMbUdvIpavati bhI ghaTa bharatakSetra meM rahatA hone se bharatakSetra kI apekSA se sat hai aura videhAdikSetra meM rahatA na hone se usakI apekSA se asat hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga- 2, zloka - 55, jainadarzana bharatakSetravarti bhI ghaTa pATaliputravartitvena vidyamAna hai, paraMtu anyasthAnIyatvena anyasthAnavartitvena avidyamAna hai| arthAt bharatakSetravarti bhI ghaTa pATaliputra meM rahatA hone se, usakI dRSTi se sat hai aura anyasthAno meM rahatA na hone se, anyasthAno kI apekSA se asat hai / 206/829 pATaliputravarti bhI ghaTa devadattagRhavartitvena sat hai / aparagRhavartitvena asat hai| devadattagRhavarti bhI ghaTa usa gRha ke eka deza meM rahatA hone se gRhaikadezavartitvena sat hai / paraMtu gRha ke anya dezo meM rahatA na hone se anyadezavartitvena asat hai| gRhaikadezavarti bhI ghaTa jo AkAza pradezo meM rahatA hai vaha AkAzapradezavartitvena sat hai| paraMtu anyaAkAzapradezo meM rahatA na hone se tadanyAkAzavartitvena asat hai / isa taraha se yathAsaMbhava dUsare prakAro ke dvArA bhI socanA caahie| isalie isa anusAra kSetrataH svaparyAya alpa hai| para-paryAya asaMkhya hai| yahA~ loka ke asaMkhyapradeza hone ke kAraNa para-paryAya asaMkhya grahaNa kiye hai / athavA manuSyaloka meM rahA huA ghaTa, usase anyasthAna meM rahe hue anaMtAdravyo se vyAvRtta hotA hone kAraNa (ghaTa ke kSetrata: ) anaMtA para paryAya ho sakate hai / isI hI taraha se devadattagRhAdivarti ghaTa bhI, usase anyasthAnavarti anaMtAdravyo se vyAvRtta hotA hone ke kAraNa para-paryAya anaMtA ho sakate hai / isalie kSetrata: ghaTa ke svaparyAya stoka (alpa) hai aura paraparyayA asaMkhya yA anaMtA hai| aba kAlataH) ghaTa kI vivakSA karane se ghaTa kI anaMtadharmAtmakatA siddha kI jAtI hai / 1 kAlastu nityatayA sa svadravyeNAvartata vartate vartiSyate ca tato na kuto'pi vyAvarttate / sa caidaMyugInatvena vivakSyamANastadrUpatvenA'sti natvatItAnAgatAdiyugavartitvena / asmin yuge'pi sa aiSamastyavarSatayAsti na punaratItAdivarSatvAdinA / aiSamastyo'pi sa vAsantikatayA'sti na punaranyartuniSpannatayA / tatrApi navatvena vidyate na punaH purANatvena / tatrApyadyatanatvenA'sti na punaranadyatanatvena / tatrApi vartamAnakSaNatayAsti na punaranyakSaNatayA / evaM kAlato'saGkhyeyAH svaparyAyA, ekasya dravyasyA'saGkhyakAlasthitikatvAt anantakAlavartitvavivakSAyAM tu te'nantA api vAcyAH 1 paraparyAyAstu vivakSitakAlAdanyakAlavartidravyebhyo anantebhyo vyAvRttatvenAnantA eva / bhAvataH punaH sa pItavarNenA'sti na punarnIlAdivarNaiH / pIto'pi so'parapItadravyApekSayaikaguNapItaH, sa eva ca tadaparApekSayA dviguNapItaH sa eva ca tadanyApekSayA triguNapItaH, evaM tAvadvaktavyaM yAvatkasyApi pItadravyasyApekSayAnantaguNapItaH 1 tathA sa evAparApekSayaikaguNahInaH, tadanyApekSayA dviguNahIna ityAdi tAvadvaktavyaM yAvatkasyApyapekSayAnantaguNahInapatatve'pi bhavati / tadevaM pItatvenAnantAH svaparyAyA labdhAH / pItavarNavattaratamayogenAnantabhedebhyo nIlAdivarNebhyo vyAvRttirUpAH paraparyAyA apyanantAH / evaM rasato'pi svamadhurAdirasApekSayA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana pItatvavatsva paryAyA anantA jJAtavyAH, nIlAditvavat kSArAdipararasApekSayA paraparyAyA apyanantA avasAtavyAH / evaM surabhigandhenApi svaparaparyAyA anantA avasAtavyAH / evaM gurulaghumRdukharazItoSNasnigdharUkSasparzASTakApekSayApi taratamayogena pratyekamanantAH svaparaparyAyA avagantavyAH, yata ekasminnapyanantapradezake skandhe'STAvapi sparzAH prApyanta iti siddhAnte procAnam - 17 / tenAtrApi kalaze'STAnAmabhidhAnam 1 athavA suvarNadravye'pyanantakAlena paJcApi varNA dvAvapi gandhI SaDapi rasA aSTAvapi sparzAzca sarve'pi taratamayogenAnantazo bhavanti / tattadaparAparavarNAdibhyo vyAvRttizca bhavati / tadapekSayApi svaparadharmA anantA avabodhavyAH / vyAkhyA kA bhAvAnuvAda : kAlataH jaba ghaDe ko sva- dravya kI apekSA se nitya mAnA jAtA hai / taba vaha vartamAna meM rahatA hai / atIta meM thA aura bhaviSya meM bhI hogaa| isalie kAlataH vaha trikAlavartI hone ke kAraNa usakI kisIse bhI vyAvRtti hotI nahIM hai| arthAt isa taraha se dravya kI apekSA se trikAlavartI hone ke kAraNa aisA koI kAla nahIM hai ki jisameM vaha rahatA na ho| isalie trikAla usakA sva-paryAya banegA aura para- paryAya koI nahIM / 207/830 usa ghaTa kI jaba aidaMyugInatvena - vartamAnakAlInatvena vivakSA karane se, vaha ghaTa vartamAnakAlInatvena vidyamAna hai aura atIta-anAgatakAlInatvena avidyamAna hai| arthAt vartamAnakAlInatvena sat hai, atIta-anAgatakAlInatvena asat hai / vartamAnakAlInaghaTa bhI isa varSa kI apekSA se hI sat hai, atItAdi varSo kI apekSA se asat hai / isa varSa kA ghaTa bhI vasaMtaRtu meM utpanna hone ke kAraNa sat hai / paraMtu usake sivA kI anya Rtuo meM utpanna huA na hone se usa Rtuo meM asat hai| vasaMtaRtu saMbaMdhI ghaTa bhI navatvena (nayA hone ke kAraNa) vidyamAna / paraMtu purANatvena (purAnA hone ke kAraNa) avidyamAna (asat) hai| vaha nUtanaghaTa bhI adyatanatvena (Aja kA hone ke kAraNa) sat hai| paraMtu anadyatanatvena, (bIte hue kala kI apekSA se) asat hai| vaha adyatanakAla saMbaMdhI ghaTa bhI vartamAnakSaNatayA (vartamAnakSaNa kI apekSA se) sat hai| paraMtu (vartamAna se atirikta) anyakSaNo kI apekSA se asat hai / isa anusAra se kAlataH ghaTa ke asaMkhya sva- paryAya hai / kyoMki ekadravya asaMkhyakAla taka apanI sthiti meM rahatA hai / anaMtakAla kI vivakSA se to dravya anaMtakAla taka rahatA hone se anaMtA bhI svaparyAya ho sakate hai / vivakSita kAla se bhinnakAla anya anaMtakAlo se tathA usameM rahe hue anaMtadravyo se ghaTa kI vyAvRtti hotI hai| isalie ghaTa ke paraparyAya bhI anaMta hai| aba bhAvataH ghaTa kI vivakSA karake anaMtadharmAtmakatA siddha kI jAtI hai 1 (G-17) tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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208/831 SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana bhAva se vaha suvarNaghaTa pItavarNa se vidyamAna hai| paraMtu nIlAdivarNo se avidyamAna hai| vaha pItaghaTa bhI apara pItadravya kI apekSA ekaguNa pIta hai| vahI pItaghaTa dUsare koI pItadravya kI apekSA dviguNapIta hai| vahI pItaghaTa tIsare koI pItadravya se triguNapIta hai| isa anusAra taba taka bhI kahA jA sakatA hai ki yAvat kisI (ekadama halake pItavarNavAle) pItadravya kI apekSA se pItaghaTa anaMtaguNapIta bhI hai| usa anusAra se vahI pItaghaTa anya pItadravya kI apekSA se ekaguNahInapIta hai| dUsare koI pItadravya kI apekSA se dviguNahInapIta hai - ityAdi taba taka kahA jA sakatA hai ki yAvat kisI pItadravyakI apekSA se anaMtaguNahInapIta bhI pItaghaTa hai| isalie isa anusAra se pItatvena ghaTa ke anaMtA sva-paryAya prApta hote hai| pItavarNa kI taraha taratamarupa se lAla, nIla Adi varNa anaMta prakAra ke hote hone se pItaghaTa kI nIlAdi anaMtAvarNo se vyAvRtti hone ke kAraNa pItaghaTa kI vyAvRttirupa para-paryAya bhI anaMtA hai| isa anusAra se rasataH bhI pItaghaTa ke sva-madhurAdirasa kI apekSA se pItavarNa kI taraha svaparyAya anaMta jAnanA aura jaise pItaghaTa ke nIlAdivarNa kI apekSA se anaMta paraparyAya pUrva (pahale) batAye the, vaise (madhurAdi rasa se bhinna) kSArAdi apararaso kI apekSA se paraparyAya bhI anaMtA jaannaa| isa taraha se (gandhataH pItaghaTa ke paryAyo kI vicAraNA kare to) surabhigaMdha kI apekSA se bhI pItaghaTa ke (pahale kI taraha) anaMtA sva-para paryAya hote hai vaha jaannaa| isa anusAra se ghaTa ke guru-laghu, mRdu-karkaza, zIta-uSNa, snigdha-rukSa ye ATha sparzo kI apekSA se bhI taratamatA ke yoga se pratyeka ke (pahale rasAdi meM kahe anusAra se) anaMtA svaparyAya hote hai vaha jAnanA, kyoMki siddhAMto meM kahA hai ki eka anaMtapradezavAle skandha meM bhI ATha sparza (ekasAtha) prApta hote hai| isalie yahAM ghaTa meM bhI ATha sparzo kA kathana kiyA hai| (aura taratamatA se svaparyAyo kI ginatI anaMta batAI athavA suvarNadravya meM bhI anaMtakAla kI apekSA se pAMco varNa, dono bhI gaMdha chaH bhI rasa aura ATha bhI sparza, aise sabhI taratamatA se anaMtA svaparyAya hote hai aura ve ve apara apara varNAdi se usa suvarNadravya kI vyAvRtti bhI hotI hai| isalie suvarNadravya ke para paryAya bhI anaMtA hI hai| zabdatazca ghaTasya nAnAdezApekSayA ghaTAdyanekazabdavAcyatvenAneke svadharmA ghaTAditattacchabdAnabhidheyebhyo'paradravyebhyo vyAvRttatvenAnantAH paradharmAH / athavA tasya ghaTasya ye ye svaparadharmA uktA vakSyante ca teSAM sarveSAM vAcakA yAvanto dhvanayastAvanto ghaTasya svadharmAH, tadanyavAcakAzca paradharmAH / saGkhyAtazca ghaTasya tattadaparAparadravyApekSayA prathamatvaM dvitIyatvaM tRtIyatvaM yAvadanantatamatvaM syAdityanantAH svadharmAH, tattatsaGkhyAnabhidheyebhyo vyAvRttatvenAnantAH paradharmAH / athavA paramANusaGkhyA palAdisaGkhyA vA yAvatI tatra ghaTe vartate sA svadharmaH, tatsaMkhyArahitebhyo vyAvRtattvenAnantAH paraparyAyAH / anantakAlena tasya ghaTasya For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana 209/832 sarvadravyaiH samaM saMyogaviyogabhAvenAnantAH svadharmAH, saMyogaviyogAviSayIkRtebhyo vyAvRttasyAnantAH paradharmAzca / parimANatazca tattadravyApekSayA tasyANutvaM mahattvaM hrasvatvaM dIrghatvaM cAnantabhedaM syAdityanantAH svadharmAH / ye sarvadravyebhyo vyAvRttyA tasya paraparyAyAH sambhavanti te sarve pRthaktvato jJAtavyAH / digdezataH paratvAparatvAbhyAM tasya ghaTasyAnyAnyAnantadravyApekSayAsannatAsannataratAsannatamatA dUratA dUrataratA dUratamatA ekaTyAdyasaGkhyaparyantayojanairAsannatA dUratA ca bhavatIti svaparyAyA anantAH / athavA'paravastvapekSayA sa pUrvasyAM tadanyApekSayA pazcimAyAM sa ityevaM dizo vidizazcAzritya dUrAsannAditayA'saGkhyAH svaparyAyAH / kAlatazca paratvAparatvAbhyAM sarvadravyebhyaH kSaNalavaghaTIdinamAsavarSayugAdibhirghaTasya pUrvatvena paratvena cAnantabhedenAnantAH svadharmAH / vyAkhyA kA bhAvAnuvAda : (zabdataH ghaTa kI vicAraNA karane se ) zabdataH ghaTa ke nAnAdeza kI apekSA se ghaTa, kalaza Adi aneka zabdo se vAcya hone ke kAraNa (ghaTa ke) aneka svadharma hai| tathA ghaTAdi usa usa zabda ke anabhidheya apara dravya (ghaTa se) vyAvRtta hone ke kAraNa ghaTa ke anaMtA paradharma hoNge| arthAt ghaTa kA ghaTa, kalaza Adi aneka zabdo se prayoga hotA hone se zabdataH ghaTa ke svadharma aneka hai aura jisa dravyo kA ghaTa zabda se prayoga hotA nahIM hai, vaise dravya anaMtA hai| isalie ghaTa ke paradharmo kI saMkhyA bhI anaMtI hai| athavA usa ghaTa ke jo jo sva-paradharma kahe gaye aura Age kahe jAyeMge, (usameM) ve sabhI svadharma ke jitane vAcaka zabda hai, utane hI ghaTa ke svadharma hogeM aura anya padArtho ke jitane vAcaka zabda hai, ve ghaTa ke paradharma hogeN| isI hI taraha se saMkhyAtaH bhI sva-para dharmo kI vicAraNA kare / saMkhyAtaH ghaTa kA usa usa aparaapara dravyo kI apekSA pahalA, dUsarA, tIsarA, cauthA yAvat anaMtavAM aisA vyavahAra hotA hai| arthAt isa dravya kI apekSA se ghaTa pahalA, usa dravya kI apekSA se dUsarA, isa prakAra yAvat usa usa dravyo kI apekSA se anaMtavAM aisA bhI vyavahAra hotA hai| isalie saMkhyAtaH ghaTa ke anaMtA sva-dharma hai| usa usa saMkhyA se anabhidheya anaMtA dravyo se ghaTa kI vyAvRtti hone ke kAraNa ghaTa ke para paryAya bhI anaMtA hai| arthAt ghaTa meM jo prathama, dvitIya yAvat anaMtatamatva kA vyapadeza hotA hai, vaha vyapadeza ghaTa se anyadravyo meM hotA nahIM hai, taba ghaTa kI usa dravyo se vyAvRtti ho jAtI hai| ve dravya anaMtA hone se ghaTa ke anaMtA para paryAya hai| athavA ghaTake paramANuo kI jitanI saMkhyA yA usake vajana ke rattiyoM kI jitanI saMkhyA hai, vaha saMkhyA svadharma hai aura vaha saMkhyA se rahita dravyo se ghaTakI vyAvRtti hone se ghaTake anaMtA pararyAya hai| taduparAMta anaMtakAla kI apekSA se ghaTa kA sarvadravyo ke sAtha saMyoga-viyoga hone ke kAraNa usa saMyoga-vibhAga kI dRSTi se ghaTa ke anaMtA sva-dharma hote hai| arthAt svadravyo ke sAtha kA saMyoga-vibhAga For Personal & Private Use Only

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210/833 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana ghaTa kA sva-dharma banegA aura vaise saMyoga-vibhAga anaMtA hone se anaMtA svadharma baneMge / tathA jo saMyoga-vibhAga ke viSaya nahIM kIye gaye arthAt jisameM saMyoga-vibhAga dikhAI nahIM detA, una anaMtapadArtho se ghaTa kI vyAvRtti hone ke kAraNa vaha paradharma hogaa| aise padArtha bhI anaMtA hone se ghaTa ke paradharma bhI anaMtA hoNge| __ parimANataH usa usa dravya kI apekSA se ghaTa meM aNutva, isvatva, mahattva, dIrghatva aise anaMtabheda pddeNge| arthAt aNutvAdi parimANa kI apekSA se ghaTa ke anaMtA bheda hai| isalie ghaTa ke anaMtA svadharma hai| kahane kA matalaba yaha hai ki ghaTa makAna kI apekSA se choTA hai| choTI ghaTikA (choTe ghaDe) kI apekSA se baDA hai| ityAdi parimANa kI apekSA se ghaTa ke anaMtA bheda pddeNge| ve sabhI usake sva-dharma hai| usa usa parimANavAle ghaTa kI usa usa (ghaTa ke parimANa se) bhinna parimANa vAle dravyo se parimANataH vyAvRtti hone se parimANataH ghaTa ke para paryAya bhI anaMtA jAnanA / sabhI dravyo se ghaTa kI vyAvRtti hotI hone se pRthaktvataH ve sabhI padArtha ghaTa ke para-paryAya hote hai| dig-dezataH arthAt dizA kI dRSTi se paratva-aparatva dvArA usa ghaTa meM anya anya anaMta dravyo kI apekSA se AsannatA, AsannataratA, AsannatamatA, dUratA, dUrataratA, dUratamatA hotI hai| tathA deza kI dRSTi se ghaTa meM eka, do, tIna - yAvat anaMta yojano ke dvArA anaMtAdravyo kI apekSA se AsannatA-dUratA hotI hai| isalie diga-dezataH ghaTa ke anaMtA sva-paryAya hai| kahane kA matalaba yaha hai ki isa ghaTa meM anaMtadravyo kI apekSA se nikaTatA, atinikaTatA, ati-ati nikaTatA yA dUrI, ati dUrI, ati-ati dUrI hotI hai| isalie dizAkI dRSTi se nikaTatA-dUratA Adi anaMtA sva-paryAya ghaTa meM hote hai| dezataH ghaTa kA vicAra kare to ghaTa anaMta dravyo kI apekSA se dUra ke deza meM rahA hai.... yAvat asaMkhyayojana dUra ke deza meM rahA hai| eka, do.. yAvat asaMkhyayojana pAsa ke deza meM rahA hai| isalie dezataH ghaTa meM bhI nikaTatA - dUratA Adi anaMtA svarUpa paryAya hote hai| __ athavA vaha ghaTa dUsarI vastu kI apekSA se pUrvadizA meM hai| (usase) anyavastu kI apekSA se pazcima dizA meM hai... ityAdi taraha se socane se dizA aura vidizA ke Azraya meM (ghaTa meM) dUratA-AsannatA kI apekSA se asaMkhya svaparyAya hai| (sArAMza meM, dikkRta paratva-aparatva kI apekSA se anaMtA sva-paryAya hai| kAlakRta paratva-aparatva kI apekSA se bhI ghaTa meM anaMtA svadharma hote hai| ve aba batAte hai|) kAlataH paratva-aparatva dvArA sarvadravya se kSaNa-lava-ghaDI-dina-mAsa-varSa-yugAdi ityAdi varSoM kI apekSA se ghaTa meM pUrvatva aura paratva hone ke kAraNa anaMtabheda hote hai| isalie ghaTa ke kAlakRta paratva-aparatvataH anaMtA sva-dharma hai| kahane kA matalaba yaha hai ki yaha ghaTa eka vastu se eka kSaNa pUrva kA yA pIche kA hai, vahI ghaTa dUsarI vastu se do kSaNa pUrva kA yA bAda kA hai, vahI ghaTa anya vastu se eka dina pUrva kA yA pIche kA hai| isa taraha se kSaNAdi kAlo ke dvArA anaMta dravyo se ghaTa meM paratva-aparatva kA vyavahAra hotA hai| isalie ghaTa ke kAlakRta paratva-aparatvataH anaMtA sva-dharma hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana jJAnato'pi ghaTasya grAhakaiH sarvajIvAnAmanantairmatyAdijJAnairvibhaGgAdyajJAnaizca spaSTAspaSTasvabhAvabhedena grahaNAdgrAhyasyApyavazyaM svabhAvabhedaH sambhavI, anyathA tadgrAhakANAmapi svabhAvabhedo na syAttathA ca teSAmaikyaM bhavet / grAhyasya svabhAvabhede ca ye svabhAvAH te svadharmAH / sarvajIvAnAmapekSayAlpabahubahutarAdyanantabhedabhinnasukhaduHkhahAnopAdAnopekSAgocarecchApuNyApuNyakarmabandhacittAdisaMskArakrodhAbhimAnamAyAlobharAgadveSamohAdyupAdhidravyatvaluThanapatanAdivegAdInAM kAraNatvena sukhAdInAmakAraNatvena vA ghaTasyAnantadharmatvam / snehagurutve tu purApi sparzabhedatvena procAne / karmatazcotkSepaNAvakSepaNAkuJcanaprasAraNabhramaNasyandanarecanapUraNacalanakampanAnyasthAnaprApaNajalAharaNajalAdidhAraNAdikriyANAM tattatkAlabhedena taratamayogena vAnantAnAM hetutvena ghaTasyAnantAH kriyArUpAH svadharmAH, tAsAM kriyANAmahetubhyo'nyebhyo vyAvRttatvenAnantAH paradharmAzca / sAmAnyataH punaH prAguktanItyAtItAdikAleSu ye ye vizvavastUnAmanantAH svaparaparyAyA bhavanti teSvekadvitryAdyanantaparyantadharmeH sadRzasya ghaTasyAnantabhedasAdRzyabhAvenAnantAH svadharmAH / vizeSatazca ghaTo'nantadravyeSva- parAparApekSayaikena dvAbhyAM tribhirvA yAvadanantairvA dharmairvilakSaNa ityanantaprakAravailakSaNyahetukA anantAH svadharmAH, anantadravyApekSayA ca ghaTasya sthUlatAkRzatAsamatAviSamatAsUkSmatAbAdaratAtIvratAcAkacikyatAsaumyatApRthutAsaGkIrNatAnIcatoccatAvizAlamukhatAdayaH pratyekamanantavidhAH syuH / tataH sthUlatAdidvAreNApyanantA dharmAH / 211/834 vyAkhyA kA bhAvAnuvAda : I (aba jJAnata: ghaTa kI vivakSA kI jAtI hai / ) jJAna kI dRSTi se bhI anaMtajIvo ke anaMta prakAra ke matijJAna, zrutajJAna Adi tathA vibhaMgajJAnAdi - grAhakajJAno ke dvArA spaSTa yA aspaSTa svabhAva ke bheda se ghaTa kA grahaNa hotA hai| isalie grAhya aise ghaTa ke bhI svabhAvabheda avazya saMbhavita hote hai / kahane kA matalaba yaha hai ki sarvajIvo ke kSayopazama kI taratamatA ke kAraNa matijJAnAdi jJAno kI tathA vibhaMga Adi ajJAno kI bhI taratamatA hotI hai| isalie usa jJAna-ajJAna ke anaMtA bheda hai| ve sabhI anaMtA jJAno (grAhako) kA viSaya ghaTa banatA hai| isalie grAhakajJAno meM svabhAva bheda hone ke kAraNa grAhya ghaTa meM bhI svabhAvabheda svIkAra karanA hI paDegA / anyathA ( grAhya meM bheda nahi mAnoMge to grAhakajJAno meM bhI svabhAvabheda nahIM rahegA / arthAt viSaya meM bheda svIkAra nahIM kiyA jAyegA, to jJAno meM bhI bheda nahi paDegA / isase siddha hotA hai ki, sarva jIvo ke anaMtajJAno meM svabhAvabheda hone ke kAraNa grAhya aise ghaTa kA bhI svabhAvabheda hai hI / grAhya ghaTa ke svabhAvabheda meM jo svabhAva hai ve sarvaghaTa ke sva-dharma hai / arthAt grAhaka anaMtajJAna kI apekSA se grAhyaghaTa meM anaMta svabhAva hai aura ve sabhI usake sva-dharma hai / sarva jIvo kI apekSA se ghaTa alpa, bahu, bahutarAdi anaMtabheda se bhinna-bhinna sukha-duHkha kA kAraNa banatA For Personal & Private Use Only

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212/835 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana hone se hAna-upAdAna aura upekSA kA viSaya banatA hone se, icchA kA viSaya banatA hone se puNya pApa karmabaMdha kA kAraNa banatA hone se, krodha-mAna-mAyA-lobha-rAga-dveSa-mohAdi-vikAro ko (upAdhiyoM ko) utpanna karane meM mUlabhUtadravya banatA hone se AloTana, patana, bhramaNa Adi tathA patanAdi kA kAraNa banatA hone se athavA sukhAdi kA kAraNa banatA hone se, ghaTa ke anaMtadharma hote hai| arthAt ghaTa anaMtadharmAtmaka hai| kahane kA matalaba yaha hai ki sarvajIvo kI apekSA se kisIko ghaTa alpasukha kA kAraNa hai, to kisIko jyAdA sukha kA kAraNa banatA hai| kisIko ati-ati sukha kA kAraNa banatA hai, kisIko duHkha kA kAraNa banatA hai| kisIko tyAjya (choDanekA) viSaya banatA hai, kisIko grAhya (grahaNa) karane meM, to kisIkI upekSA kA viSaya banatA hai, kisIkI icchA kA AlaMbana banatA hai, to kisIke puNya-pApakarma baMdha meM nimitta banatA hai / kisIke citta meM satsaMskAra paidA karatA hai to kisIke citta meM asat saMskAro ko paidA karatA hai, / kisIko krodha, kisIko mAna, kisIko mAyA, kisIko lobha, kisIko rAga-dveSa-moha paidA karAtA hai| kisIko nIce girAtA hai / ityAdi kA kAraNa banatA hone se ghaTa ke anaMtadharma hai| sneha aura gurutva pahale batAye gaye sparza ke hI bheda hone se usakI apekSA se sva-para dharma kahe hI gaye hai| karma (kriyA) kI apekSA se ghaTa ke anaMtA kriyArupa sva-dharma hai| utkSepaNa, avakSepaNa, AkuMcana, prasAraNa, bhramaNa, syaMdana, recana, pUraNa, calana, kaMpana, anya sthAna prApaNa, jalAharaNa, jalAdidhAraNa Adi anaMtakriyAoM kA ghaTa usa usa kAla ke bheda se athavA taratamatA ke yoga se kAraNa hone ke kAraNa ghaTa ke anaMtAkriyArupa sva-dharma hai| kahane kA Azaya yaha hai ki suvarNa kA ghaTa uMce pheMka sakate hai, nIce pheMka sakate hai; ghaTa ko AkAra diyA jA sakatA hai, yahAM vahAM le ke jAyA jA sakatA hai| ityAdi asaMkhya kriyAyeM ghaTameM hotI hai| isalie asaMkhyakriyAoM kA ghaTa kAraNa hone se ve usake svadharma hai| arthAt aneka svabhAvavAlA hai| kriyA ke tIno kAla kI apekSA se tathA dhIre se jora se madhyamarupa se aise taratamatA kI apekSA se anaMtabheda ho sakate hai| isalie ghaTa vaha kriyAoM kA hetu hone se usake anaMtA sva-dharma hai| usa kriyAo meM ahetubhUta anya anaMtA dravyo se ghaTa kI vyAvRtti hotI hone se ghaTa ke para-dharma bhI anaMtA hai| vaise hI, sAmAnya ( sAdRzya ) kI apekSA se pahale kahI huI nIti anusAra atItAdi kAlo meM jo jo jagata ke padArtho ke anaMtA sva-para paryAya hote hai| usameM anya padArtho se bhI ghaTa kI eka, do Adi aneka dharmo ke dvArA samAnatA mila sakatI hai| isalie sAdRzyarupa sAmAnya kI apekSA se ghaTa meM sva-paryAya socane caahie| __vizeSataH ghaTa kA vicAra kare to ghaTa anaMta dravyo meM rahe hue apara-apara dharma kI apekSA se eka, do, tIna.... yAvat anaMta dharmo se vilakSaNa hai| isalie ghaTa meM anaMta padArtho se vilakSaNatA siddha karane meM kAraNabhUta anaMtAdharma vidyamAna hai| ve sabhI ghaTa ke sva-dharma hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 55, jainadarzana anaMta dravyo kI apekSA se ghaTa meM sthUlatA, kRzatA, samAnatA, viSamatA, sUkSmatA, bAdaratA, tIvratA, cAkacikyatA (camakanApana ) saumyatA, pRthutA, saMkIrNatA, nIcatA, uccatA, vizAlamukhatA ityAdi pratyekadharmo kI apekSA se anaMtAdharma hote hai / kahane kA matalaba yaha hai ki, usa ghaTa meM kisI dravya kI apekSA sthUlatA, kisI dravya kI apekSA se kRzatA, kisIkI apekSA se samAnatA, kisI kI apekSA se viSamatA... isa prakAra upara batAye hue aneka dharma rahe hue hai| isalie ghaTa ke anaMtA svadharma hai / sArAMza meM sthUlatA Adi ke dvAra se (sthUlatA Adi dharmo ke dvAra se socane se bhI) ghaTa ke anaMtAdharma hai| 293/836 sambandhatastvanantakAlenAnanteH parairvastubhiH samaM prastutaghaTasyAdhArAdheyabhAvo'nantavidho bhavati, tatastadapekSayApyanantAH svadharmAH / evaM svasvAmitvajanyajanakatvanimittanaimittikatvaSoDhAkArakatvaprakAzyaprakAzakatvabhojyabhojakatvavAhyavAhakatvAzrayAzrayibhAvavadhyavadhakatvavirodhya virodhakatvajJeyajJApakatvAdisaGkhyAtItasambandhairapi pratyekamanantA dharmA jJAtavyAH / tathA ye ye'tra ghaTasya svaparaparyAyA anantAnantA Ucire, teSAmutpAdA vinAzAH sthitayazca punaH punarbhavanenAnantakAlenAnantA abhUvan bhavanti bhaviSyanti ca tadapekSayApyanantA dharmAH / evaM pItavarNAdArabhya bhAvato'nantA dharmAH / vyAkhyA kA bhAvAnuvAda : saMbaMdhata: ghaTa kI vivakSA karane se anaMtakAla kI apekSA se anaMtA para-padArtho ke sAtha prastuta ghaTa kA AdhAra-AdheyabhAva anaMtaprakAra kA hotA hai / arthAt anaMtakAla kI apekSA se soce to ghaTa anaMtIbAra AdhAra yA Adheya banA hogA / isalie ghaTa ke AdhAra - AdheyabhAva anaMta prakAra ke hote hai / isalie anaMtakAla kI apekSA se AdhAra - AdheyabhAva kI dRSTi se bhI ghaTa ke anaMtA svadharma hai| isa anusAra se sva-svAmitva, janya - janakatva, nimitta - naimittikatva, pAnI lAnA Adi padArtho se kartA, karma, karaNa, saMpradAna Adi chaH kArakarupa saMbaMdha, prakAzya - prakAzakatva, bhojya- bhojakatva, vAhyavAhakatva, Azraya-AzrayibhAva, vadhya- vadhakatva, virodhya-virodhakatva, jJeya - jJApakatva, ityAdi saMkhyAtIta saMbaMdho ke dvArA bhI pratyeka ke anaMtAdharmo ko jAnanA / kahane kA matalaba yaha hai ki.... suvarNa ke ghaTa kA apane svAmi ke sAtha svasvAmisaMbaMdha, ghaTa utpanna karanevAle suvarNakAra (sunAra) ke sAtha janya - janakabhAva saMbaMdha, usa ghaTa ke svAmi meM yaha dhanavAna hai aise vyavahAra meM nimitta hone se athavA kuMomeM se pAnI khiMcane meM nimitta hone se usake sAtha nimitta - naimittikabhAva saMbaMdha, koI pAnI Adi lAne ke padArtho se kartA, karma, karaNa Adi chaH kArakarupa saMbaMdha, dIpaka Adi se prakAzya - prakAzakabhAva saMbaMdha, jisake upabhoga meM AtA hai, usa bhoktA se bhojya-bhojakabhAva saMbaMdha, vaha pAnI dUdha Adi padArtho ko lAne meM madadarupa hone se usake sAtha vAhya-vAhakabhAva saMbaMdha, jisako sthAna ke upara rakhA jAtA hai yA usameM jo cIja rakhI jAtI hai usase Azraya-Azrayi (AdhAra - Adheya) bhAva saMbaMdha, jo ghaDe ko toDatA hai yA vaha ghaTa kisIko mastakake upara For Personal & Private Use Only

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214/837 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana lagane se yAtanA detA hai, usase vadhyavadhakabhAva saMbaMdha, usa ghaTa ke kAraNa jisase virodha hotA hai yA usa ghaTa meM rakhI huI vastu kharAba hotI hai, usake yoga se virodhya-virodhakabhAva saMbaMdha, vaha ghaTa jJAna kA viSaya banatA hone se jJAna ke sAtha jJeyajJApakabhAva saMbaMdha, ityAdi saMkhyAtIta saMbaMdha hai| una saMbaMdho kI apekSA se (pratyeka =) eka ghaTa meM anaMtasvabhAva hote hai| isa anusAra se jo jo anaMtAnaMta sva-para paryAya kahe, ve sabhI kA utpAda, vinAza aura sthiti bArabAra hotI hone se anaMtakAla kI apekSA se (sarva paryAya) hue the, hote haiM aura hoMge.. isalie tIna kAla kI apekSA se (utpAda, vinAza sthitirupa tripadI se bhI) ghaTa meM anaMtA dharma hai| kahane kA matalaba yaha hai ki pahale kahe hue ghaTa ke anaMtA sva paryAya anaMtakAla kI apekSA se utpanna hue the, utpanna hote hai aura utpanna hoMge, isalie utpAda-vinAza-dhruvarupa tripadI se bhI anaMtAdharma ghaTa meM hai| ___ isa anusAra se (ghaTa kI bhAvataH vivakSA karane se) pItavarNa se AraMbha karake bhAvataH ghaTa ke anaMtAdharma hote hai| arthAt bhAvataH ghaTa kI anaMtadharmAtmakatA siddha hotI hai| isa taraha se eka hI ghaTa meM svadharmo kI apekSA se astitva aura paradharmo kI apekSA se nAstitva hai| ___tathA dravyakSetrAdiprakArairye ye svadharmAH paradharmAzcAcacakSire tairubhayairapi yugapadAdiSTo ghaTo'vaktavyaH syAt, yataH ko'pi sa zabdo na vidyate yena ghaTasya svadharmAH paradharmAzcocyamAnA dvaye'pi yugapaduktA bhavanti, zabdenAbhidhIyamAnAnAM krameNaiva pratIteH, saGketito'pi zabdaH krameNaiva svaparadharmAn pratyAyayati, na tu yugapat, "zatRzAnacau sat" iti zatRzAnacoH saGketitasacchabdavat, tataH pratidravyakSetrAdiprakAraM ghaTasyAvaktavyatApi svadharmaH syAt, tasya cAnantebhyo vaktavyebhyo dharmebhyo'nyadravyebhyazca vyAvRttatvenAnantA avaktavyAH paradharmA api bhavanti / tadevamanantadharmAtmakatvaM yathA ghaTe darzitaM, tathA sarvasminnapyAtmAdike vastuni bhAvanIyam / tatrApyAtmani tAvaJcaitanyaM kartRtvaM bhoktRtvaM pramAtRtvaM prameyatvamamUrtatvamasaGkhyAtapradezatvaM nizcalASTapradezatvaM lokapramANapradezatvaM jIvatvamabhavyatvaM bhavyatvaM pariNAmitvaM svazarIravyApitvamityAdayaH sahabhAvino dharmAH, harSaviSAdau sukhaduHkhe matyAdijJAnacakSurdarzanAdidarzanopayogau devanArakatiryagnaratvAni zarIrAditayA pariNamitasarvapudgalatvamanAdyanantatvaM sarvajIvaiH saha sarvasambandhavattvaM saMsAritvaM krodhAdyasaGkhyAdhyavasAyavattvaM hAsyAdiSaTkaM strIpuMnapuMsakatvamUrkhatvAndhatvAdInItyAdayaH kramabhAvino dharmAH muktAtmani tu siddhatvaM sAdyanantatvaM jJAnadarzanasamyaktvasukhavIryANyanantadravyakSetrakAlasarvaparyAyajJAtRtvadarzitvAniazarIratvamajarAmaratvamarUparasagandhasparzazabdatvAni nizcalatvaM nIruktvamakSayatvamavyAbAdhatvaM prAksaMsArAvasthAnubhUtasvasvajIvadharmAzcetyAdayaH / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana 215/838 vyAkhyA kA bhAvAnuvAda : dravya, kSetra, kAla, bhAva ityAdi prakAro ke dvArA ghaTa ke jo jo sva-dharma aura para- dharma kahe gaye, ve ubhayadharmo ke dvArA ghaTa ko eka sAtha bolane ke lie saMbhava nahIM hai| arthAt ubhaya dharmo kI apekSA se zabda se ghaTa avaktavya hai| kyoMki koI bhI aisA zabda vidyamAna nahIM hai ki jisase ghaTa ke kahe jAte sva-para dono dharma bhI eka sAtha kahe hue hote hai| arthAt koI bhI aisA zabda nahIM hai ki ghaTa ke sarva sva-para dharmo kA kathana eka sAtha kara ske| kyoMki zabda ke dvArA kahe jAte dharma kramazaH hI pratIta hote hai| (zabda kI pravRtti saMketAnusAra hotI hai| phira bhI) saMketita zabda bhI krama se hI sva-para dharmo ko batAte hai| yugapat (ekasAtha) nahIM / jaise ki... zattR aura zAnac kA saMketita sat zabda / (kahane kA matalaba yaha hai ki zabda kI pravRtti saMketa ke anusAra se hotI hai| isalie kahA jA sakatA hai ki "jaise zata aura zAnac dono pratyayo kI sat saMjJA dono bhI pratyayo kA kathana karatI hai| usI hI taraha se dono dharmo kA jo zabda kA saMketa kiyA jAtA hai, usake dvArA dono dharmo kA yugapat kathana ho jaayegaa| paraMtu yaha bAta ucita nahIM hai kyoMki zatR aura zAnac kI sat saMjJA dono pratyayo kA krama se hI jJAna karAtI hai| yugapat nhi| isalie saMketa karane para bhI zabda dvArA dono dharmo kA pradhAnarupa se kathana nahIM ho sktaa| isalie (prati dravya-kSetra-kAlAdi kI apekSA se ghaTa meM rahe hue sva-para dharmo ko ekasAtha kahane kI icchA hone para bhI yugapat kathana karanevAlA zabda na hone se) ghaTa meM pratidravya-kSetrAdi kI apekSA se rahe hue tamAma sva-para dharmo ke prakAro kI avaktavyatA hai| arthAt ghaTa meM rahe hue sva-para dharma avaktavya hone ke kAraNa ghaTa meM rahI huI avaktavyatA bhI (ghaTa kA) svadharma hotI hai| usa avaktavya ghaTa kI anaMtA vaktavyadharmo se tathA anaMtAdravyo se vyAvRtti hotI hone ke kAraNa (ghaTa ke)isa taraha se anaMtA paradharma bhI hote hai| ghaTa meM jisa anusAra se anaMtadharmAtmakatA batAI gaI, usa anusAra se sabhI AtmAdi padArtho meM anaMta dharmAtmakatA soca lenaa| __ AtmA meM bhI caitanya, (karmo kA) kartRtva, (karmo kA) bhoktRtva, (jagata ke padArtho kA jJAna pAne svarupa) pramAtRtva, (pramAkA (jJAnakA) viSaya hone ke kAraNa) prameyatva, (rupAdi kA abhAva hone se) amUrtatva, (asaMkhyAta Atmapradeza hone se) asaMkhyAtapradezatva, (ve asaMkhyAta Atmapradezo meM se ATha Atmapradeza aise hai ki jisake upara karmabaMdha hotA nahIM hai| karmabaMdha meM kAraNabhUta caMcalatA kA abhAva usa ATha Atmapradezo meM hone se) nizcala-aSTapradezatva, (tIna bhavopagrAhi karmo kI sthiti AyuSyakarma kI sthiti ke samAna karane ke lie kiye jAte kevalI samud ghAta meM AtmA ke asaMkhyAtapradeza loka meM phaila jAte hai| isalie lokAkAza ke jitane pradeza hai utane hI usake pradeza hone se) lokapramANapradezatva, jIvatva, (mokSa gamana kI ayogyatArupa) abhavyatva, (mokSagamana kI yogyatArupa) bhavyatva, (parivartanazIlatArupa) pariNAmItva (jo jo zarIra milA ho, usa zarIra meM phaila ke rahane svarupa svazarIra vyApitva.. ityAdi sahabhAvI dharma hote hai| AtmA meM harSa-zoka, sukha-duHkha, matyAdi jJAna- upayoga, cakSuHdarzanAdi darzana-upayoga, deva-nAraka For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana tiryaMca-manuSyatva, zarIra Adi rupa se pariNata, (sarva pudgala ke sAtha saMbaMdha rakhane svarupa) sarva pudgalatva, anAdi-anaMtatva (sarva jIvo ke sAtha sarvasaMbaMdha kiye hone se ) sarvajIvo ke sAtha sarvasaMbaMdhavattva, (cAra gatirupa saMsAra meM paribhramaNa karane svarupa) saMsAritva, (krodhAdi asaMkhya adhyavasAyo se vikRta hotA hone se) krodhAdi asaMkhyAtAdhyavasAyatva, hAsya-rati- arati-bhaya-zoka- jugupsA Adi bhAvo kA sadbhAva, strItva, puruSatva, napuMsakatva, mUrkhatva, aMdhatva, badhiratva ityAdi kramabhAvIdharma hote hai / 216/839 muktAtmA meM siddhatva, sAdi -- anaMtatva, jJAna, darzana, kSAyika samyaktva, sukha, vIrya, anaMta dravya, kSetra aura kAla meM rahanevAle samasta paryAyo kA jJAtRtva, darzitva, azarIratva, ajarAmaratva, arupatva, arasatva, agaMdhatva, asparzatva, azabdatva (arthAt rupAdi se zUnya), nizcalatva, nIruktva (rogarahitatva) akSayatva, avyAbAdhatva, saMsAra avasthA meM rahanevAle jIvadravya ke apane-apane jIvatva Adi sAmAnyadharmo kI prApti karanA... ityAdi aneka dharma hote hai / dharmAdharmAkAzakAleSvasaGkhyAsaGkhyAnantapradezApradezatvaM sarvajIvapudgalAnAM gatisthityavagAhavartanopagrAhakatvaM tattadavacchedakAvacchedyatvamavasthitatvamanAdyanantatvamarUpitvamagurulaghutaikaskandhatvaM matyAdijJAnaviSayatvaM sattvaM dravyatvamityAdayaH, paudgalikadravyeSu ghaTadRSTAntoktarItyA svaparaparyAyAH zabdeSu codAttAnudAttasvaritavivRtasaMvRtaghoSavadaghoSatAlpaprANamahAprANatA bhilApyAnabhilApyArthavAcakAvAcakatAkSetrakAlAdibhedahetukatattadanantArthapratyAyanazaktyAdayaH, AtmAdiSu ca sarveSu nityAnityasAmAnyavizeSasadasadabhilApyAnabhilApyatvAtmakatA parebhyazca vastubhyo vyAvRttidharmAzcAvaseyAH / Aha-ye svaparyAyAste tasya sambandhino bhavantu, ye tu paraparyAyAste vibhinnavastvAzrayatvAtkathaM tasya sambandhino vyapadizyante ? ucyate, iha dvidhA sambandho'stitvena nAstitvena ca / tatra svaparyAyairastitvena sambandhaH yathA ghaTasya rUpAdibhiH / paraparyAyaistu nAstitvena sambandhasteSAM tatrAsambhavAt yathA ghaTAvasthAyAM mRdrUpatAparyAyeNa, yata eva ca te tasya na santIti nAstitvasaMbandhena sambaddhAH, ata eva ca te paraparyAyA iti vyapadizyante / nanu ye yatra na vidyante te kathaM tasyeti vyapadizyante, na khalu dhanaM daridrasya na vidyata iti tattasya sambandhi vyapadeSTuM zakyam, mA prApallokavyavahArAtikramaH, tadetanmahAmohamUDhamanaskatAsUcakaM, yato yadi nAma te nAstitvasambandhamadhikRtya tasyeti na vyapadizyante, tarhi sAmAnyataste paravastuSvapi na santIti prAptam, tathA ca te svarUpeNApi na bhaveyurna caitaddRSTamiSTaM vA, tasmAdavazyaM te nAstitvasambandhamadhikRtya tasyeti vyapadezyAH, dhanamapi ca nAstitvasambandhamadhikRtya daridrasyeti vyapadizyata eva tathA ca loke vaktAro bhavanti "dhanamasya daridrasya na vidyate " iti / yadapi coktaM " tattasyeti vyapadeSTuM na zakyaM" iti, tatrApi tadastitvena tasyeti vyapadeSTuM na zakyaM, na punarnAstitvenApi tato na kazcillokavyavahArAtikramaH / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana 217/840 vyAkhyA kA bhAvAnuvAda : dharmAstikAya, adharmAstikAya, AkAzAstikAya aura kAla meM kramazaH asaMkhyAtapradezatva, asaMkhyAtapradezatva, anaMtapradezatva, apradezatva dharma hai tathA sarvajIva aura pudgalo kA gatyupagrAhakatva, sthityupagrAhakatva, avagAhopagrAhakatva, vartanApariNamana dharma hai / tathA avacchedakAvacchedyakatva (arthAt bhinna-bhinna padArtho kI apekSA se ghaTAkAza-maThAkAza, ghaTakAla - prAtaH kAla ityAdi vyavahAro kA pAtra bnaanaa|) avasthitatva ( avasthita rahanA), anAdi - anaMtatva, arupitva, agurulaghutA, ekaskaMdhatva, matyAdijJAnaviSayatva, sattva (satA), dravyatva ityAdi aneka dharma hote hai / pudgala dravya meM ghaTa ke dRSTAMta meM kahe anusAra se anaMtA sva-para dharma hote hai / zabdo meM udAttatva, anudAttatva, svaritatva, vivRtatva, saMvRtatva, ghoSatA, aghoSatA, alpaprANatA, mahAprANatA, abhilApyatva, anabhilApyatva, arthavAcakatA, arthAvAcakatA, bhinna-bhinna kSetro meM aura bhinna-bhinna samayo meM bhinna-bhinna bhASAo ke anusAra se anaMtapadArtho kA kathana karane ke zakti rakhanA ityAdi anekadharma hai / AtmAdi sarvadravyo meM nityatva, anityatva, sAmAnya, vizeSa, sattva, asattva, avaktavyatva, vaktavyatva tathA anaMta padArtho se vyAvRtta hone kA svabhAva arthAt anaMtA vyAvRttidharmo kA sadbhAva jAnanA / zaMkA : (vastuke) jo svaparyAya hai, ve sabhI usake saMbaMdhI cAhe ho, paraMtu jo para - paryAya hai, ki jo vibhinna vastuo meM rahe hue hone se kisa taraha se usakA saMbaMdhI ke rupa meM vyapadeza kiyA jA sake ? | arthAt ghaTa ke apane svarupa Adi kI apekSA se " astitva" to usakA dharma ho sakatA hai| paraMtu paTa Adi para padArtho kA nAstitva to paTa Adi parapadArtho ko adhIna hai| isalie usako ghaTa kA dharma kisa taraha se kahA jA sakatA hai ? samAdhAna : vastu meM paryAyo kA saMbaMdha do prakAra se hai| eka astitva rupa se aura dUsarA nAstitva rupa se / usameM vastu kA sva--paryAyo ke sAtha astitva saMbaMdha hai| jaise ki, ghaTa kA rupAdi paryAyo ke sAtha kA saMbaMdha tathA ghaTa kA para paryAyo ke sAtha nAstitva saMbaMdha hai| kyoMki vivakSita vastu meM usa paraparyAyo kA saMbhava nahIM hai| (isalie nAstitva rupa se saMbaMdha hai / ) jaise ki ghaTAkAra avasthA meM mRdrupatA paryAya ke sAtha saMbaMdha nahIM hai| kyoMki ve paryAya (vartamAna meM) usake nahIM hai| isalie ve paryAya nAstitvasaMbaMdha se vastu ke sAtha juDe hue hai aura isalie usa paryAyo kA para-paryAyo ke rupa meM vyapadeza kiyA jAtA hai| (sArAMza meM, jo kAraNa se ve para-paryAya usa padArtha meM rahate nahIM hai, asat hai, usI kAraNa se ve para-paryAya kahe jAte hai / yadi ve paryAya vastu meM astitva rakhate hote to vastu ke sva-paryAya hI kahe jAte / tathA para kI apekSA se nAstitva nAma kA dharma to ghaTa Adi vastuo meM hI dekhane ko milegA aura yadi ghaTa paTarupa se asat na ho to vaha paTarupa hI bana jAyegA, ki jo Apako bhI iSTa nahIM hai| isalie para-paryAyo se vastu kA nAstitvarupa saMbaMdha mAnanA hI cAhie / ) zaMkA : jo paryAya jisa vastu meM vidyamAna hI nahIM hai, to kisa taraha se ve paryAya usa vastu ke paryAya For Personal & Private Use Only

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218/841 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana hai, isa anusAra se vyapadeza kiyA jA ske| jaise ki, daridra ko (garIba ko) dhana hotA nahIM hai, isalie dhana ko daridra ke saMbaMdhI ke rupa meM vyapadeza karane ke lie saMbhava nahIM hai| arthAt daridra ke pAsa dhana na hone se "daridra kA dhana" aisA vyavahAra hotA nahIM hai| (tathA jo vastu jisameM dekhane ko milatI nahIM hai vaha viruddha hai|) isalie vastu meM para paryAyo kA vyapadeza karane se loka vyavahAra kA atikrama ho jaayegaa| samAdhAna : ApakI yaha zaMkA mahAmUrkhatA aura pAgalapana kI sUcaka hai| kyoMki yadi ve para-paryAya vyapadeza saMbaMdha ke Azraya se usa ghaTa ke hai, isa anusAra se vyapadeza kiyA nahIM jAyegA, to, sAmAnyataH ve para--paryAya paravastuo meM bhI prApta kiye nahIM jAyeMge - raha nahIM sakeMge, kyoMki paravastu meM to ve svaparyAyarupa se hI rahate hai| sAmAnyaparyAya bana ke nhiiN| (isalie jaba ghaTa meM tathA anya paravastuo meM usakA saMbaMdha na rahe, to usako paryAya hI kisa taraha se kahA jA sakegA?) paraMtu usakA paryAya ke rupa meM asvIkAra to iSTa nahIM hai aura aisA anubhava kA viSaya bhI nahIM hai| isalie ve para-paryAya nAstitvasaMbaMdha kA Azraya karake dhana ke hai, isa anusAra se vyapadeza karanA caahie| tathA dhana bhI nAstitvasaMbaMdha kA Azraya karake daridra kA hai, / isa prakAra se vyapadeza kiyA jA sakatA hai| isalie hI jagata meM kahA jAtA hai ki.. "isa daridra ko dhana vidyamAna nahIM hai|" uparAMta "vaha usakA saMbaMdhI hai isa anusAra se vyapadeza karane ke lie saMbhava nahIM hai" isa anusAra jo Apane kahA thA, usameM bhI jAna lenA ki astitvarupa se dhana daridra kA saMbaMdhI hai, aisA vyapadeza karanA saMbhava nahIM hai, paraMtu nAstitvarupa se to dhana daridra kA saMbaMdhI hone se nAstitvarupa se dhana ko daridra ke saMbaMdhI ke rupa meM vyapadeza kA niSedha karanA ucita nahIM hai| isalie eka hI vastu meM astitvarupa se svaparyAya kA aura nAstitvarupa se paraparyAyo kA vyapadeza karane meM lezamAtra lokavyavahAra kA atikrama hotA nahIM hai| nanu nAstitvamabhAvo'bhAvazca tuccharUpastucchena ca saha kathaM sambandhaH, tucchasya sakalazaktivikalatayA sambandhazakterapyabhAvAt / anyaJca, yadi paraparyAyANAM tatra nAstitvaM, tarhi nAstitvena saha sambandho bhavatu, paraparyAyaistu saha kathaM sambandhaH, na khalu ghaTaH paTAbhAvena sambaddhaH paTenApi saha sambandho bhavitumarhati, tathApratIterabhAvAt, tadetadasamIcInaM, samyagvastutattvAparijJAnAt, tathAhi-nAstitvaM nAma tena tena rUpeNAbhavanamiSyate tena tena rUpeNAbhavanaM ca vastuno dharmaH, tato naikAntena tattuccharupamiti na tena saha sambandhAbhAvaH / tena tena rupeNAbhavanaM ca taM taM paryAyamapekSyaiva bhavati nAnyathA, tathAhi-yo yaH paTAdigataH paryAyaH tena tena rUpeNa mayA na bhavitavyamiti sAmarthyAd ghaTastaM taM paryAyamapekSyate iti supratItametat, tatastena tena paryAyeNAbhavanasya taM taM paryAyamapekSya sambhavAtte'pi paraparyAyAstasyopayogina iti tasyeti vyapadizyante / evaMrUpAyAM ca vivakSAyAM paTo'pi ghaTasya sambandhI bhavatyeva, paTamapekSya ghaTe paTarUpeNAbhavanasya bhAvAt, tathA ca laukikA api ghaTapaTAdIn parasparamitaretarAbhAvamadhikRtya sambaddhAn vyavaharantItyavigItametat, itazca te For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana 219/842 paryAyAstasyeti vyapadizyante, svaparyAyavizeSaNatvena teSAmupayogAt / iha ye yasya svaparyAyavizeSakatvenopayujyante te tasya paryAyAH, yathA ghaTasya rUpAdayaH paryAyAH parasparavizeSakAH / upayujyante ca ghaTasya paryAyANAM vizeSakatayA paTAdiparyAyAH, tAnantareNa teSAM svaparyAyavyapadezAbhAvAt, tathAhi - yadi te paraparyAyA na bhaveyuH tarhi ghaTasya svaparyAyAH svaparyAyA ityevaM na vyapadizyeran, parApekSayA svavyapadezasya sadbhAvAt, tataH svaparyAyavyapadezakAraNatayA te'pi paraparyAyAstasyopayogina iti tasyeti, vyapadizyante / vyAkhyA kA bhAvAnuvAda : zaMkA : nAstitva abhAvasvarupa hai| abhAva tuccharupa hai aura tuccha ke sAtha saMbaMdha kisa taraha se hogaa| kyoMki tucchavastu sakala zaktiyoM se vikala hone ke kAraNa usameM saMbaMdhazakti kA bhI abhAva hI hai| dUsarA, yadi vivakSita vastu meM para-paryAyo kA nAstitva hai, to vivakSita vastu kA nAstitva ke sAtha saMbaMdha cAhe ho, paraMtu para-paryAyo ke sAtha saMbaMdha kisa taraha se hogA? paTAbhAva ke sAtha saMbaddha-ghaTa, paTa ke sAtha saMbaMdha karane ke lie yogya bana sakatA nahIM hai| kahane kA matalaba yaha hai, ki.. yadi ghaDe meM para-paryAyo kA nAstitva hai, to nAstitva nAma ke dharma se ghaTa kA saMbaMdha mAnA jA sakatA hai, paraMtu para-paryAyo ke sAtha saMbaMdha nahIM mAnA jA sakatA / yadi paTakA abhAva ghaTa meM rahatA hai, to paTa ke nAstitva se ghaTa kA saMbaMdha hai, paraMtu usase paTa se bhI ghaTa kA saMbaMdha kisa taraha se kahA jA sakegA aura aise prakAra kI pratIti hotI kahIM bhI dekhane ko nahIM milatI hai| arthAt jo padArtha kA abhAva jisameM dekhane ko mile, vaha padArtha bhI usameM dekhane ko mile vaisI pratIti hotI nahIM hai| isalie vivakSita vastu meM para-paryAyo kA saMbaMdha ho sakatA nahIM hai| samAdhAna : ApakI zaMkA bilakula asamIcIna - mithyA hai| kyoMki samyag vastu tattva kA Apako jJAna hI nahIM hai| (hamArI bAta ucita hai aura ApakI zaMkA mithyA hai, vaha) isa anusAra se hai-nAstitva yAnI usa usa rupa meM pariNamana na honA aura usa usa apariNamana yaha vastu kA dharma hai| isalie nAstitva rupa abhAva ekAMta se tuccharupa nahIM hai| isalie usake sAtha saMbaMdha ho, usameM koI doSa bhI nahIM hai aura isalie tAdRza vAstavika dharmarupa nAstitva kA vastu ke sAtha kA saMbaMdha bhI saMgata hotA hai| vaise hI, vastu kA usa usa rupa se hotA pariNamana, vastu ke usa usa paryAya ke Azraya se hI hotA hai, usa usa paryAya ke nirapekSa rupa se nahIM / vaha isa taraha se hai - "jo jo paTAdi gata paryAya hai usa vaha, rupa meM merA pariNamana na honA" aise prakAra ke sAmarthya se ghaTa usa usa paryAyo kI apekSA karatA hai aisA supratIta hI hai| arthAt usa usa paTAdigata paryAyo ke Azraya meM hI kahe jAte hai| isalie sva kI vivakSA meM para-paryAyo kI apekSA rahatI hI hotI hai| isalie usa usa para-paryAyo ke dvArA apariNamana usa para-paryAya ke Azraya meM hI saMbhavita hai| isalie ve para-paryAya bhI vivakSitavastu ko upayogI hai| isalie hI usakA ghaTa ke paryAyo ke rupa meM vyapadeza kiyA gayA hai| tathA aise prakAra kI niSedha kI vivakSA meM paTa bhI ghaTa kA saMbaMdhI hotA hI hai| kyoMki paTa ke Azraya For Personal & Private Use Only

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220/843 SaDdarzana samuJcaya bhAga - 2, zloka - 55, jainadarzana se hI ghaTa meM paTarupa se apariNamana kA sadbhAva hai| arthAt ghaTa paTarupa se pariNamita hotA nahIM hai, usameM paTa kA sva-paryAya hI kAraNabhUta banatA hone se ghaTa meM paTarupa se apariNamana paTa ke Azraya se hI hai| arthAt ghaTa paTa nahIM hai, aisI vivakSA paTa ke Azraya se hI hotI hai - usameM paTa kI apekSA hai hii| taduparAMta, loka meM ghaTa-paTAdi ke paraspara ke itaretarAbhAva ke Azraya se eka-dUsare ke saMbaMdhI ke rupa meM vyavahAra hotA hai / arthAt "ghaTa paTarupa nahIM hai" yA "paTa ghaTarupa nahIM hai" isa taraha se ghaTa-paTa kA paraspara abhAva itaretarAbhAva ko nimitta banAkara loka meM ghaTa aura paTa meM nAstitvarupa saMbaMdha kA vyavahAra hotA hai| isalie yaha bAta avigIta - nirvivAda hai| "ve para-paryAyoM usake hai" isa anusAra se jo vyapadeza kiyA jAtA hai, usameM sva-paryAyoM ke bhedaka ke rupa meM para-paryAyo kA upayoga hotA hai| kahane kA matalaba yaha hai, ki ghaTa ko dUsare padArtho se bhinna karane ke lie prathama yaha ghaTa ke paryAya hai tathA ye dUsarI vastuo ke paryAya hai ki jo ghaTa ke paryAyo se bhinna hai| aisI vivakSA ho taba hI ghaTa dUsare padArtho se bhinna siddha hotA hai| usameM ghaTa ke svaparyAyo ke bhedaka paraparyAya hI banate hai| isalie ghaTa ke sva-paryAyo ke bhedaka ke rupa meM para-paryAyo kA upayoga hotA hI hai| __ yahA~ jo jisake sva-paryAya ke bhedaka ke rupa meM upayogI hote hai, ve usake paryAya hI hote hai| jaise ki, ghaTa kA paraspara bheda karanevAle rupAdi paryAya / vaise hI ghaTa ke svaparyAyo ke bhedaka ke rupa meM paTAdiparyAya bhI upayogI hote hai| kyoMki ve paTAdiparyAyo ke binA ghaTa ke svaparyAyoM svaparyAya ke rupa meM vyapadeza nahIM pA skte| vaha isa taraha-se yadi ve paraparyAya ghaTa ke na ho to ghaTa ke svaparyAya svaparyAya ke rupa meM vyapadeza nahIM pA sakate hai| kyoMki para kI apekSA se hI sva ke vyapadeza kA sadbhAva hotA hai| isalie (vivakSita ghaTa-vastu ke) sva paryAya ke vyapadeza kA kAraNa hone se ve (paTAdi gata) para-paryAya bhI usake upayogI banate hai| isalie ve paraparyAyo kA bhI ghaTa ke paryAyo ke rupa meM vyapadeza kiyA jAtA hai| api ca, sarvaM vastu pratiniyatasvabhAvaM, sA ca pratiniyatasvabhAvatA pratiyogyabhAvAtmakatopanibandhanA / tato yAvanna pratiyogivijJAnaM bhavati tAvanAdhikRtaM vastu tadabhAvAtmakaM tattvato jJAtuM zakyate, tathA ca sati paTAdiparyAyANAmapi ghaTapratiyogitvAttadaparijJAne ghaTo na yAthAtmyena'vagantuM zakyata iti paTAdiparyAyA api ghaTasya paryAyAH / tathA cAtra prayogaHyadanupalabdhau yasyAnupalabdhiH sa tasya sambandhI, yathA ghaTasya rUpAdayaH, paTAdiparyAyAnupalabdhau ca ghaTasya na yAthAtmyenopalabdhiriti te tasya 'sambandhinaH / na cAyamasiddho hetuH, paTAdiparyAyarUpapratiyogyaparijJAne tadabhAvAtmakasya ghaTasya tattvato jJAtatvAyogAditi, Aha ca bhASyakRt-"jesu anAesu tao, na najjAe najjAe ya nAesu / kiha tassa te na dhammA, ghaDassa rUvAidhammavva / / 1 / / " tasmAtpaTAdiparyAyA api ghaTasya sambandhina iti / paraparyAyAzca svaparyAyebhyo'nantaguNAH ubhaye tu svaparaparyAyAH sarvadravyaparyAyaparimANAH / na caitadanASa yata For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 55, jainadarzana 221/844 uktamAcArAne-"je egaM jANai, se savvaM jANai / je savvaM jANai, se egaM jANai / " asyAyamarthaHya ekaM vastUpalabhate sarvaparyAyaiH sa niyamAtsarvamupalabhate, sarvopalabdhimantareNa vivakSitasyaikasya svaparaparyAyabhedabhivatayA sarvAtmanAvagantumazakyatvAt, yazca sarvaM sarvAtmanA sAkSAdupalabhate, sa ekaM svaparaparyAyabhedabhinnaM jAnAti, anyatrApyuktam-"eko bhAvaH sarvathA yena dRSTaH, sarve bhAvAH sarvathA tena dRSTAH / sarve bhAvAH sarvathA yena dRSTAH, eko bhAvaH sarvathA tena dRSTaH / / 1 / / " tataH siddhaM prameyatvAdanantadharmAtmakatvaM sakalasya vastuna iti / / 55 / / vyAkhyA kA bhAvAnuvAda : vaise hI, sabhI vastuyeM pratiniyata svabhAvavAlI hotI hai| sarvavastuo meM rahI huI pratiniyata svabhAvatA pratiyogi abhAvAtmakatA ke kAraNa hotI hai / kahane kA matalaba yaha hai ki... pratyeka vastu pratiniyatasvabhAvavAlI hotI hai| vaha pratiniyata svabhAvatA dUsarI vastu se bhinna hone ke kAraNa hai| arthAt jagata kI samasta vastuyeM apane apane pratiniyata svarupa meM sthita hai, kisI bhI vastu kA svarupa dUsarI vastuo se milatA nahIM AtA / isalie usa usa vastu kA svarupa apane-apane svAdhIna hai| vastuo kA yaha asAdhAraNa svarupa jo vastuose usakA svarupa bhinna rahatA hai, ve pratiyogipadArtho ke abhAva binA ho sakatA nahIM hai / arthAt vastu kI pratiniyata svabhAvatA pratiyogi ke abhAva ke kAraNa hai| isalie jaba taka pratiyogikA jJAna hotA nahIM hai, taba taka adhikRta vastu usa pratiyogi ke abhAva svarupa hai, aisA tattvataH jAnA nahIM jA sakatA aura usa anusAra se hone para hI (arthAt vastu ke yathAvasthita jJAna karane ke lie pratiyogi kA jJAna Avazyaka hone para hI) paTAdi paryAya bhI ghaTa ke pratiyogi hone se usake jJAna binA ghaTa yathAvasthita rupa se jAnane ke lie saMbhava banatA nahIM hai| isalie isa anusAra se paTAdi paryAya bhI ghaTa ke paryAya hI hai| anumAna prayoga isa anusAra se hai - "jisakI anupalabdhi meM jisakI anupalabdhi ho, vaha usakA saMbaMdhI hai| jaise ki, ghaTa ke rupaadi|" tathA paTAdiparyAyo kI anupalabdhi meM ghaTa kI yathAvasthita upalabdhi hotI nahIM hai| isalie paTAdi paryAya ghaTa ke saMbaMdhI hai| uparokta anumAna prayoga meM hetu asiddha nahIM hai| kyoMki paTAdiparyAyarupa pratiyogi ke jJAna binA paTAdi-abhAvAtmaka ghaTa ke jJAtatvakA paramArtha se ayoga hai| arthAt paTAdiparyAyarupa pratiyogi ke jJAna ke binA ghaTa meM paTAdi kA abhAva hai, aisA paramArtha se jJAna ho sakatA nahIM hai| isa prakAra adhikRtavastu ke yathAvasthita jJAna ke lie pratiyogi kA jJAna Avazyaka hai, isalie hI bhASyakAra zrI jinabhadragaNi kSamAzramaNapUjyazrIne kahA hai ki... "jisako jAnane se jisakA jJAna hotA hai aura jisako nahIM jAnane se jisakA jJAna hotA nahIM hai, use usake dharma kyoM na kahe jA sakate ? (kahe hI jA skeNge|) jaise ki ghaTa ke rupAdidharma / " isalie paTAdi paryAya bhI ghaTa ke saMbaMdhI hI hai| tathA para-paryAya kA pramANa (adhikRta-vastu ke) (a) uddhRto'yam - tatvopa0 pR- 98 / nyAyavA0 tA- TI. pR-37 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 56, jainadarzana sva-paryAyo se anaMtagunA hai| dono hI sva-paraparyAyeM sabhI dravyo meM pAye jAte hai, sabhI dravyo kA svaparyAya tathA paraparyAya rupa se pariNamana hotA hai / 222/845 hamArI yaha bAta anArSIya bhI nahI hai / arthAt pahale RSiyoM dvArA kahI gaI hI hai| kyoMki zrI AcArAMga sUtra meM kahA hai ki..." jo eka ko jAnatA hai vaha sarva ko jAnatA hai aura jo sarva ko jAnatA hai vaha eka ko jAnatA hai / " isa kathana kA tAtparyArtha isa anusAra se hai jo eka vastu ko sva-para sabhI paryAyo ke dvArA jAnatA hai, vaha niyama se sarvavastuo ko jAnatA hai, kyoMki sarva ke jJAna binA vivakSita eka vastu kA sva-para-paryAya ke bheda kI bhinnatA se sarva prakAra se jJAna nahIM ho sakatA hai| tathA jo sarva ko sarvaprakAra se sAkSAt jAnatA hai, vaha sva-para paryAya ke bheda se bhinna eka vastu ko jAnatA hai / anyatra bhI kahA hai ki " jisake dvArA eka bhAva sarvathA dekhA gayA hai, usake dvArA sarvaprakAra se sarvabhAva dekhe gaye hai / tathA jisake dvArA sarvabhAva sarvathA dekhe gaye hai, usake dvArA sarvaprakAra se eka bhAva dekhA gayA hai / " isalie sakala vastu prameya hone se anaMtadharmAtmaka siddha hotI hai| arthAt isa vivecana se siddha hotA hai ki, sabhI vastuyeM anaMtadharmAtmaka hai, kyoMki prameya hai | // 55 // atha sUtrakAra eva pratyakSaparokSayorlakSaNaM lakSayati aba sUtrakAra zrI svayaM hI pratyakSa aura parokSa kA lakSaNa kahate hai / (mU. zlo.) aparokSatayArthasya - 18 grAhakaM jJAnamIdRzam / pratyakSamitarajjJeyaM, parokSaM grahaNekSayA // 56 // zlokArtha : padArtha ko aparokSatayA - spaSTarupa se grahaNa karanevAlA jJAna pratyakSa kahA jAtA hai| pratyakSa se bhinna jJAna parokSa hai| jJAna meM AI huI parokSatA bAhya padArtho ko grahaNa karanekI apekSA se hI hai / (kyoMki svarupata: sarvajJAna pratyakSa hI hote hai / ) arthAt jo jJAna aparokSatayA = sAkSAt mAtra AtmA kI pravRtti se viSaya kA grAhaka bane, vaha pratyakSajJAna aura indriyAdi kI sahAyatApUrvaka hotA jJAna parokSa hai tathA grahaNa karanevAle sAdhana jJAna ko "parokSa" zabda ke vyavahArayogya banAte hai / ) // 56 // vyAkhyA- tatra pratyakSamiti lakSyanirdezaH 1 aparokSatayArthasya grAhakaM jJAnamiti lakSaNanirdezaH / parokSo'kSagocarAtItaH, tato'nyo'parokSastadbhAvastattA tayA'parokSatayAsAkSAtkAritayA na punaraspaSTasandigdhAditayA, arthasya - AntarasyAtmasvarUpasya, bAhyasya ca ghaTakaTapaTazakaTalakuTAdervastuno grAhakaM vyavasAyAtmakatayA sAkSAtparicchedakaM, jJAnam IdRzam vizeSaNasya vyavacchedakatvAdIdRzameva pratyakSaM natvanyAdRzam / aparokSatayetyanena parokSalakSaNa ( G - 18 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 56, jainadarzana saGkIrNatAmadhyakSasya pariharati / etena paraparikalpitAnAM G-19 kalpanApoDhatvAdInAM pratyakSalakSaNAnAM nirAsaH kRto draSTavyaH / jJAnavAdino'vAdiSuH / aho ArhatAH ! arthasyAtmasvarUpasya yadgrAhakaM tatpratyakSamityeva atra vyAkhyAyatAm, arthazabdena bAhyo 'pyarthaH kuto vyAkhyAto bAhyArthasyAsattvAdityAzaGkAyAM " arthasya grAhakaM" ityatrApi " grahaNekSayA " iti vakSyamANaM padaM sambandhanIyaM, bahirarthanirAkaraNaparAn yogAcArAdInadhikRtyaiva " grahaNekSayA" iti vakSyamANapadasya yojanAt, tato'yamarthaH - grahaNaM jJAnAtpRthag bAhyArthasya yatsaMvedanaM tasyekSayApekSayArthasya yadgrAhakaM tatpratyakSam / na cArthasya grAhakamityetAvataiva bAhyArthApekSayA yadgrAhakaM tatpratyakSamityetatsiddhamiti vAcyaM yata AtmasvarUpasyArthasya grAhakamityetAvatApyarthasya grAhakaM bhavatyeva, tato grahaNekSayetyanena ye yogAcArAdayo bahirarthakalAkalanavikalaM sakalamapi jJAnaM pralapanti tAnnirasyati / svAMzagrahaNe hyantaH saMvedanaM yathA vyApriyate tathA bahirarthagrahaNe'pi, itarathA bahirarthagrahaNAbhAve sarvapramAtRNAmekasadRzo nIlAdipratibhAso niyatadezatayA na syAt / asti ca sa sarveSAM niyatadezatayA, tato'rtho'stItyavasIyate / vyAkhyA kA bhAvAnuvAda : "aparokSatayArthasya grAhakaM jJAnam idRzaM pratyakSam " isa vyAkhyA meM "pratyakSa" pada lakSyanirdezaka hai / tathA '"aparokSatayArthasya grAhakaM jJAnam" yaha pada lakSaNanirdezaka hai / parokSa-indriyo ke aviSaya, usase bhinna aparokSa arthAt indriyo ke dvArA jAne gaye padArtha kI taraha sAkSAt rupa se, aspaSTa yA saMdigdhatayA nahi, (paraMtu spaSTatayA) artha kA arthAt apane AMtarikasvarupa kA tathA ghaTapaTAdi bAhyavastuo kA grAhaka sAkSAt rupa se nizcaya karanevAle jJAna ko hI pratyakSa kahA jAtA hai / 223/846 vizeSaNa anya kA vyavaccheda karAtA hai| isalie aise prakAra kA hI jJAna pratyakSa hai, anya prakAra kA nahi... ( yaha bAta usa vizeSaNa se siddha hotI hai / ) "aparokSatayA" pada se pratyakSa ke lakSaNa kI parokSa ke lakSaNa ke sAtha kI saMkIrNatA dUra hotI hai| arthAt pratyakSa ke lakSaNa ko parokSa ke lakSaNa se bhinna siddha karate hai / pratyakSa pramANa kA tAdRza vizada lakSaNa karane se bauddha Adi dvArA parikalpita pratyakSa ke kalpanApoDha nirvikalpaka Adi lakSaNo kA vyavaccheda ho jAtA hai I (yahA~ "aho... bAhyArthasyAsattvAditi" taka zaMkAgraMtha hai aura "arthasya grAhakaM" ityAdi pada samAdhAna graMtha ke hai / ) ( G-19 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only =

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SaDdarzana samuccaya bhAga - 2, zloka - 56, jainadarzana jJAnAdvaitavAdi ( pUrvapakSa ) : are jaino ! Apa arthasya - Atmasvarupasya yad grAhakaM tatpratyakSam arthAt artha kA yAnI ki apane AMtarika svarupa kA grAhaka jo jJAna hai, use pratyakSa kahA jAtA hai / itanI hI pratyakSa kI vyAkhyA karo na ! artha zabda se bAhyArtha ghaTapaTAdi kI vivakSA kyoM karate haiM ? kyoMki bAhyArtha ghaTapaTAdi kI sattA hI nahIM hai| arthAt artha ke tAtparya jJAna ko apane svarupa taka hI sImita banA denA, usako ghaTapaTAdi bAhyapadArthoM taka le jAnA nahi cAhie, kyoMki jJAna se atirikta ghaTapaTAdi bAhyapadArtho kI sattA hI nahIM hai| 224/847 (yahA~ jJAnAdvaitavAdi kI mAnyatA hai ki.... jJAna hI eka paramArthasat hai / vahI avidyAvAsanA ke vicitra vipAka se nIla-pIta Adi aneka padArtho ke AkAra meM pratibhAsa hone lagatA hai| isalie "arthagrAhaka " pada kA artha jJAna kA kevala apane svarupa ko grahaNa karanA itanA hI artha karanA / ) samAdhAna ( uttarapakSa ) : "arthagrAhaka" pada ke sAtha Age kahe jAnevAle "grahaNekSayA" pada kA saMbaMdha kara lenA caahie| " grahaNekSayA" pada (khAsa karake) bAhyArtha kA nirAkaraNa karanevAle yogAcAra ke mata kA khaMDana karane ke lie hai / "grahaNekSayA" pada kA artha isa anusAra se hai - grahaNekSayA - jJAna se bhinna (sattA rakhanevAle) bAhyArtha ghaTAdi padArtho ke saMvedana ko grahaNa kahA jAtA / usa bAhya padArtho ke grahaNa kI ikSA = apekSA karake artha ko grahaNa karanevAlA jJAna pratyakSa kahA jAtA hai / zaMkA : " arthasya grAhakaM" isa pada se hI "bAhyArtha kI apekSA se artha kA grAhaka jo jJAna hai vaha pratyakSa hai / " aisA artha nikala hI jAtA hai taba " grahaNekSayA" pada nirarthaka ho jAtA hai / samAdhAna : aisA nahi kahanA / kyoMki arthagrAhaka pada se " apane svarupamAtra kA grAhaka " itanA artha bhI nikala sakatA hai| isa vakta vijJAnavAdiyoMne bhI arthagrAhaka pada kA vahI artha nikAlake pratyakSajJAna ko mAtra svarupa grAhaka hI kahA thA, arthagrAhaka kahA nahIM thA / isalie "grahaNekSayA" pada se (jo yogAcAra samasta jJAna bAhyArtha ke nizcayAtmaka banate hai usakA niSedha karake) arthAt jJAna bAhyArtha kA nizcayAtmaka nahIM / arthAt samastajJAna bAhyArtha ke nizcaya se vikala hai, aisA mAnanevAle yogAcAro ke mata kA nirAkaraNa hotA hai| isalie yogAcAra mata ke nirAkaraNa ke lie istemAla kiyA gayA "grahaNekSayA" pada sArthaka jisa prakAra se aMta: saMvedana sva-aMza ke grahaNa meM apane svarupa ko jAnane meM vyApAra karatA hai / usI prakAra se vaha bAhya ghaTapaTAdipadArtho ko bhI jAnatA hai / itarathA (yadi aMta: saMvedana- jJAna bAhyapadArtho ko batAtA na ho aura mAtra svarupa kA prakAzaka ho to) bAhyapadArtho ke agrahaNa meM sarvapramAtRo ko logo ko nIlAdi padArtho kA ekasamAna niyatadezatayA pratibhAsa nahi hogA aura sarva jIvo ko niyatadezatayA nIlAdipadArtho kA ekasamAna pratibhAsa hotA hai aura "ghaTAdi padArtha hai" isa anusAra se mAlUma hotA hai isalie jJAna bAhya padArtho kA bhI prakAzaka banatA hai / isalie bAhyArtha ghaTAdi bhI vidyamAna hai hI / (kahane kA matalaba yaha hai ki.. jJAnavAdiyoM ke mata meM apane apane jJAna kA hI nIla - pItAdi AkAro meM pratibhAsa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 56, jainadarzana I hotA hai, vaha jJAnarupa nIlAdi bAhara dikhanA nahIM cAhie tathA sarva jIvo ko sAdhAraNarupa se usakA pratyakSa nahi honA cAhie / kyoMki jJAna kA AkAra to svasaMvedya hotA hai, sAdhAraNa janasaMvedya nahIM / paraMtu nIlAdi padArtha nizcita bAhyapradeza meM sabhI ko sAdhAraNarUpa se hI pratibhAsita hotA hai / isalie bAhyapadArtho kI sattA avazya mAnanI hI cAhie / atha cidrUpasyaiva tathA tathA pratibhAsanAnna bahirarthagrahaNamiti cet ? tarhi bahirarthavat svajJAnasantAnAdanyAni santAnAntarANyapi vizIryeran / atha santAnAntarasAdhakamanumAnamasti - 20, tathAhi - vivakSitadevadattAderanyatra yajJadattAdau vyApAravyAhArau buddhipUrvakau vyApAravyAhAratvAt, sampratipannavyApAravyAhAravaditi / santAnAntarasAdhakamanumAnaM svasmin vyApAravyAhArayorjJAnakAryatvena pratibandhanizcayAditi cet ? na etasyAnumAnasyArthasyeva svapnadRSTAntena bhrAntatApatteH, tathAhi sarve pratyayA nirAlambanAH pratyayatvAt, svapnapratyayavaditi, G-21 tadabhiprAyeNa yathA bahirarthagrahaNasya nirAlambanatayA bAhyArthAbhAvastathA santAnAntarasAdhanasyApi nirAlambanatayA santAnAntarAbhAvaH syAditi / 225/848 vyAkhyA kA bhAvAnuvAda : pUrvapakSa (vijJAnavAdi ) : jJAna hI (anAdi vAsanAo ke vicitra vipAka se) usa usa prakAra se (arthAt nIlAdirupo meM bAhyadeza meM) pratibhAsita hotA hai / isalie bAhyapadArtha hai hI nahi, isalie bAhyapadArtho ko grahaNa karanevAlA koI jJAna hI nahIM hai| uttarapakSa (jaina) : to phira bAhyaghaTAdi padArtho kI jaise sattA nahIM hai, vaise sva-jJAna saMtAna se anya saMtAno kI bhI sattA nahIM mAnI jA skegii| kahane kA matalaba yaha hai ki, yadi ghaTAdi bAhya padArtho kI vAstavika sattA hI na ho, paraMtu jJAna hI nIlAdi AkAro meM pratibhAsita hotA ho, to sva-jJAnasaMtAna se bhinna anya saMtAna yA jisako saMtAnAntara yA AtmAntara bhI kahA jatA hai, usakI bhI vAstavika sattA mAnI nahIM jA sakegI aura vaha eka sva-jJAnasaMtAna hI vicitra vAsanA ke kAraNa nIlAdi bAhyapadArtharupa tathA saMtAnAntararupa se pratibhAsa hotI rahegI / (Apane mAnI huI ) anyajJAnasaMtAna nirarthaka bana jAyegI / pUrvapakSa (vijJAnavAdI) : hamAre pAsa jJAna kI aneka saMtAnAntara ko siddha karanevAlA anumAna vidyamAna hai / vaha yaha rahA "vivakSita devadatta Adi kI jJAnasaMtAna se bhinna yajJadatta Adi jJAnasaMtAno meM honevAle vacanavyavahAra aura pravRttiyAM buddhipUrvaka hai, kyoMki vaha vacanavyavahAra tathA pravRttiyAM hai| jaise ki svajJAna saMtAna meM honevAle vacanavyavahAra aura pravRttiyAM buddhipUrvaka hotI hai|" (kahane kA matalaba yaha hai ki) yaha saMtAnAntarasAdhaka anumAna se siddha hotA hai ki... hamako hamArI jJAnasaMtAna meM hI vacana aura anyapravRttiyoM kA jJAna ke sAtha kArya-kAraNabhAva kA nizcaya hotA hai arthAt muja meM jJAna hai, isalie acchI (G-20-21) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 56, jainadarzana taraha se bola sakatA hUM aura anya pravRttiyAM kara sakatA huuN| isa taraha jJAna aura vacanavyavahAra tathA pravRttiyoM ke bIca pratibaMdha = kAryakAraNabhAva kA nizcaya hotA hai / arthAt vyApAra aura vyavahAra kA jJAnakAryatvena pratibaMdha nizcita hotA hai| isa taraha yajJadatta Adi bhI vacanaprayoga karate hai aura bhojana Adi kI pravRtti karate hai / isalie unakI ve pravRttiyAM bhI jJAnapUrvaka kI hai| isase devadatta ke vacanavyavahAra aura pravRttiyoM meM kAraNabhUta jJAnasaMtAna se yajJadatta Adi ke vacanavyavahAra meM aura pravRttiyo meM kAraNabhUta jJAnasaMtAna svataMtra siddha hotI hai| isalie yaha anumAna pratyeka kI svataMtra jJAnasaMtAna siddha karane meM paryApta hai| isalie jJAnasaMtAna aneka hI hai / 226/849 uttarapakSa (jaina) : ApakI bAta ucita nahIM hai| kyoMki Apa logo ne pratyakSajJAna ko svapna ke dRSTAMta ke nirdezapUrvaka anumAna se bhrAnta siddha kiyA hai / vaise uparokta jJAnasaMtAnAntara sAdhaka anumAna bhI svapna ke dRSTAnta se bhrAnta bana jAne kI Apatti AtI hI hai / (Apa logo ne pratyakSajJAna ko bhrAnta siddha karane ke lie jo anumAna diyA hai vaha isa anusAra hai ) " jagata ke samasta pratyaya nirAlaMbana hai arthAt usakA koI bAhyapadArtha viSaya nahIM hai| (svarupamAtra ko viSaya karatA hai|) kyoMki vaha pratyakSa hai / jaise ki svapna- pratyaya sArAMza meM, Apane isa anumAna se siddha kiyA hai ki "jo jo pratyakSa hai vaha nirviSayaka hai - nirAlaMbana hai, " jaise ki, svapna - pratyaya / isalie uparokta abhiprAya se jaise pratyaya bAhyArtha grahaNa ke nirAlaMbanapUrvaka hone se arthAt pratyaya bAhyArtha ko viSaya banAtA na hone se bAhyArtha kA abhAva siddha kiyA thA, vaise saMtAnAntarasAdhana bhI nirAlaMbana hone se arthAt saMtAnAntarasAdhaka pratyaya bhI nirviSayaka hone se (upara kI taraha) saMtAnAntara kA abhAva siddha ho jAtA hai / (paraMtu vaha kisI bhI taraha se ucita nahIM hai, kyoMki vAdi-prativAdi kI carcA meM aneka jJAnasaMtAna pratyakSa se svataMtra sattA rakhatI dekhane ko milatI hai / ) " itarajjJeyaM parokSaM" prAguktAt pratyakSAditarat - aspaSTatayArthasya svaparasya grAhakaM nirNAyakaM parokSaM jJeyam - avagantavyam / parokSamapyetatsvasaMvedanApekSayA pratyakSameva bahirarthApekSayA tu parokSavyapadezamanuta iti darzayannAha " grahaNekSayA " iti / iha grahaNaM prastAvAdaparokSe bAhyArthe jJAnasya pravartanamucyate na tu svasya grahaNaM, svagrahaNApekSayA hi spaSTatvena sarveSAmeva jJAnAnAM pratyakSatayA vyavacchedyAbhAvAdvizeSaNavaiyarthyaM syAt, tato grahaNasya bahiH pravartanasya yA IkSA - apekSA tayA, bahiH pravRttiparyAlocanayeti yAvat / tadayamatrArthaH - parokSaM yadyapi svasaMvedanApekSayA pratyakSaM, tathApi liGgazabdAdidvAreNa bahirviSayagrahaNe'sAkSAtkAritayA vyApriyata iti parokSamityucyate / / 56 / / vyAkhyA kA bhAvAnuvAda : "pratyakSa se itarajJAna parokSa hai|" arthAt pahale kahe hue pratyakSajJAna se itara aspaSTatayA (aspaSTarupa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 227/850 se) sva-para kA nirNAyakajJAna parokSa jAnanA / parokSajJAna bhI svasaMvedana kI apekSA se pratyakSa hI hai| paraMtu bAhyArtha kI apekSA se parokSa ke rupa meM vyapadeza ko prApta karatA hai| yahI bAta batAte hue "grahaNekSayA" pada kA zloka meM grahaNa kiyA hai| (kahane kA matalaba yaha hai ki, parokSa jJAna bhI svasaMvedana kI apekSA se pratyakSa hI hotA hai| kyoMki sabhI svarupasaMvedI hone ke kAraNa svarupa meM pratyakSa hote hai| arthAt AtmA meM parokSa jJAna ho yA saMzayajJAna ho, usake svarupa kA pratyakSa to ho hI jAtA hai| aisA nahIM kahA jA sakatA ki, jJAna utpanna ho jAye, paraMtu usakA pratyakSa na ho / jJAna to dIpaka kI taraha apane svarupa ko prakAzita karatA hI utpanna hotA hai| pratyakSa aura parokSa kI saMjJA to bAhyapadArtha ko spaSTa yA aspaSTa se jAnane ke kAraNa prApta hotI hai| isa bAta kA sUcana karane ke lie "grahaNekSayA" pada zloka meM diyA hai| arthAt vaha jJAna bAhyArtha kI apekSA se parokSa hai|) zloka meM sUcita kiye gaye "grahaNekSayA" pada ke grahaNa zabda kA artha isa pratyakSa ke prastAva meM isa jJAna ko bAhyArtha meM pravRtti karane kA hai, paraMtu svarupamAtra ko jAnane kA nahIM hai| kyoMki svarupagrahaNa kI apekSA se to sarvajJAna spaSTa aura pratyakSa hone se koI bhI jJAna ke vyavaccheda kA abhAva hone ke kAraNa "aparokSatayA" vizeSaNa vyartha bana jaayegaa| (arthAt sarvajJAna svarupa grahaNa kI apekSA se spaSTa aura pratyakSa hone ke kAraNa usakI apekSA se koI bhI jJAna parokSa nahI bana sakegA, usake yoga se pratyakSa ke prastAva meM parokSa jJAna ke vyavaccheda ke lie diyA gayA "aparokSatayA" vizeSaNa vyartha bana jAyegA / aura usa vizeSaNapada kI sArthakatA taba hI hogI ki, jaba koI jJAna parokSatayA arthagrAhaka banatA ho, usake vyavaccheda ke lie usakA prayoga kiyA huA ho, isalie) grahaNa bAhya padArtho meM pravRtti kI ikSA-apekSA se padArtho kA aspaSTarupa se nizcaya karanevAlA jJAna parokSa hai| (sArAMza meM) grahaNekSA kA artha bAhyapadArtho meM pravRtti kA vicAra yA apekSA hai| isalie tAtparyArtha isa anusAra se hogA ki "yadyapi parokSa svasaMvedana kI apekSA se pratyakSa hai, to bhI bAhya padArtharupa liMga (hetu ) yA zabda Adi dvArA bahirviSaya ke grahaNa meM aspaSTatayA pravartita hotA hai|arthaat bAhyArtharupa liMga yA zabdAdi dvArA bAhyArtha ko aspaSTarupa se jAnatA hai| isalie parokSa kahA jAtA hai| sArAMza meM parokSajJAna bAhyArtha kI apekSA se hI hotA hai|" // 56 // atha prAguktAmeva vastuno'nantadharmAtmakatAM dRDhayannAha - aba vastu kI pahale kahI huI anaMtadharmAtmakatA ko dRDha karate hue kahate hai ki - (mU. zlo.) yenotpAdavyayadhrauvyayuktaMG-22 yattatsadiSyate / __ anantadharmakaM vastu tenoktaM mAnagocaraH / / 57 / / zlokArtha : jisa kAraNa se utpAda, vyaya aura dhruvatAvAlI vastu hI sat hotI hai; usa kAraNa se (pahale) anaMtadharmAtmaka vastu ko pramANa batAyA hai| (arthAt utpatti-sthiti aura laya, ye tIna pariNAmavAlI vastu hI "sat" hai| isalie hI anaMtadharmAtmaka vastu ko pramANa kA viSaya kahI gaI hai|) (G-22)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana vyAkhyA yeneti zabdo'gre vyAkhyAsyate, vAkyasya sAvadhAraNatvAt / yadeva vastUtpAdavyayadhrauvyaiH samuditairyuktaM tadeva sadvidyamAnamiSyate / utpattivinAzasthitiyoga va sato vastuno lakSaNamityarthaH / nanu pUrvamasato bhAvasyotpAdavyayadhrauvyayogAdyadi pazcAtsattvaM ? tarhi zazazRGgAderapi tadyogAtsattvaM syAt pUrvaM satazcet, tadA svarUpasattvamAyAtaM kimutpAdAdibhiH kalpitaiH ? tathotpAdavyayadhrauvyANAmapi yadyanyotpAdAditrayayogAtsattvaM, tadAnavasthAprasaktiH / svatazcetsattvam, tadA bhAvasyApi svata eva tadbhaviSyatIti vyarthamutpAdAdikalpanamiti cet ? ucyate na hi bhinnotpAdavyayadhrauvyayogAdbhAva syasattvamabhyupagamyate, kiM tUtpAdavyayadhrauvyayogAtmakameva saditi svIkriyate G- 23 / tathAhiurvIparvatatarvAdikaM sarvaM vastu dravyAtmanA notpadyate vipadyate vA, parisphuTAnvayadarzanAt / lUnapunarjAtanakhAdiSvanvayadarzanena vyabhicAra iti na vAcyaM pramANena bAdhyamAnasyAnvayasyAparisphuTatvAt / na ca prastuto'nvayaH pramANaviruddhaH, satyapratyabhijJAnatvAt / "sarvavyaktiSu niyataM kSaNe kSaNe'nyatvamatha ca na vizeSaH, satyozcityapacityorAkRtijAtivyavasthAnAta) / / " iti vacanAt / tato dravyAtmanA sarvasya vastunaH sthitireva, paryAyAtmanA tu sarvaM vastUtpadyate vipadyate vA, askhalitaparyAyAnubhavasadbhAvAt / 228/851 1 vyAkhyA kA bhAvAnuvAda : zloka meM nirdiSTa "yena" zabda kA vyAkhyAna Age kiyA jaayegaa| sabhI vAkya nizcayAtmaka hote hai / isalie jo vastu utpAda, vyaya aura dhruvatA ye tIna pariNAmo se yukta ho, use sat - vidyamAna kahI jA sakatI hai / utpatti, vinAza aura sthiti kA yoga hI sat vastu kA lakSaNa hai / arthAt jisameM utpatti, vinAza aura sthiti, ye tIna kA yoga huA ho vahI vastu sat kahI jAtI hai / zaMkA : "yadi pahale padArtha asat ho aura bAda meM utpAda, vyaya aura dhruvatA ke saMbaMdha se sat ho jAtI hai / " aisA ho to kharagosa ke sIMgAdi asatpadArtho kI bhI utpAdAdi tIna ke yoga se sattA ho jAyegI / arthAt vaha sat bana jAyeMge / uparAMta, padArtha pahale se hI sat ho, to arthAt utpAdAdi tIna ke saMyoga ke pahale hI sat ho to, ve padArtha svarupa se hI sat hai aura jo padArtha svarupa se hI sat hai, taba usameM utpAdAdi saMbaMdha kI kalpanA karake sattA mAnanA nirarthaka hai / tathA jisa prakAra se padArthoM meM utpAdAdi se sattA AtI hai, usI hI prakAra se yadi utpAda, vyaya aura dhruvatA meM anya utpAdAdi se sattA AtI ho to usameM bhI anya se AyegI... isa taraha se anavasthA (a) uddhRto'yam - anekAntavAdapra0 pR 51 / / (G-23) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 229/852 calegI aura anavasthA dUSaNa aayegaa| ___ yadi utpAda, vyaya aura sthiti, anya utpAdAdi kI apekSA binA svataH hI sat hai, to samastapadArtha bhI svataH hI sat banate hai| ve padArtho meM bhI utpAdAdi se sattva kI kalpanA karanA nirarthaka hai| samAdhAna : hama loga (padArtha se) bhinna aise utpAda, laya aura sthiti ke yoga se padArtha kI sattA kA svIkAra karate nahIM hai| paraMtu utpAdAditrayayogAtmaka hI sattA kA svIkAra karate hai| (arthAt hama loga padArtha svataMtra hai aura utpAdAdi tIna (padArtha se bhinna =) svataMtra hai aura ghaTa meM pAnI ke saMyoga kI taraha utpAdAdi se padArtha meM sattA A jAtI hai, aisA hama mAnate nahIM hai| paraMtu utpAda, laya aura sthiti, ye tIno kA yoga - tAdAtmya hI vastu hai aura vaha sat hai| utpAdAdi pRthak aura vastu pRthak hai vaisA nahIM hai|) jaise ki pRthvI, parvatAdi sabhI vastu dravya kI dRSTi se utpanna hotI nahIM hai yA naSTa hotI nahIM hai| kyoMki usameM pudgala dravya kA parisphuTa anvaya (sadA honepana rupa anvaya) dekhane ko milatA hai| (yadA eka siddhAMta yAda rakhanA ki kisI bhI asat dravya kI utpatti hotI nahIM hai aura kisI bhI sat padArtha kA atyaMta nAza hotA nahIM hai, balki rupAMtara avazya hote rahate hai| isalie koI bhI vastu kA utpAda yA atyaMta laya to ho sakatA hI nahIM hai|) zaMkA : kATe gaye aura punaH utpanna hue nAkhUna, bAla Adi meM anvaya ke darzana dvArA vyabhicAra AtA hai / kahane kA matalaba yaha hai ki Apane upara vastu meM hote parisphuTa anvaya ke kAraNa utpatti aura vinAza kA niSedha kiyA hai vaha yogya nahIM hai| kyoMki kATe gaye nAkhUna aura bAla meM "ye vahI nAkhUna yA bAla hai|" aise anvaya ke darzana hote hone para bhI nAkhUna aura bAla kI utpatti aura vinAza bhI hotA hI hai| isalie anvayadarzana se utpatti-vinAza kA niSedha kiyA vaha lezamAtra ucita nahIM hai| samAdhAna : aisA nahi kahanA cAhie / kyoMki pramANa se bAdha hotA anvaya parisphuTa hotA nahIM hai| kahane kA matalaba yaha hai ki Apane hamAre hetu ko dhyAna se nihArA (dekhA) nahIM hai| hamane parisphuTa anvaya ko hetu banAyA hai| jo anvaya kisI bhI pramANa se bAdhita na ho vaha anvaya parisphuTa kahA jAtA hai aura jo anvaya pramANa se bAdhita ho use aparisphuTa kahA jAtA hai| (Apane vyabhicAra dete vakta nAkhUna aura bAlarupa dravya kA udAharaNa diyA thaa|) usameM to sadRza nAkhUna aura bAla ke "ye vahI hai" aise ekatva ke bhAna se asatyaanvaya mAlUma hotA hai| paraMtu hamArA prastuta anvaya pramANa viruddha nahIM hai| isalie parisphuTa anvaya hai| pRthvI Adi meM dravyarupa se dikhAI detA anvaya kisI bhI pramANa se bAdhita nahIM hai| balki satya pratyabhijJAna dvArA "yaha vahI pudgala hai" ityAdi anvaya nirbAdharupa se anubhava meM Ate hai| isalie kahA bhI hai ki "sarvapadArthoM meM niyatarupa se pratikSaNa anvayatva kA anubhava hotA hai, paraMtu vizeSa nhi| kyoMki apacaya aura upacaya hone para bhI AkRti, jAti aura dravya kI sattA sthira rahatI hai| (arthAt sabhI padArtha pratikSaNa parivatita ho rahe hai, ve jo pahale ke samaya meM the, vaha dUsare samaya meM rahate nahIM hai| aura ve pratikSaNa parivartita hone para bhI sarvathA bheda yA vinAza hotA nahIM hai| upacaya aura apacaya hone para bhI AkRti, jAti, dravya kI For Personal & Private Use Only

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230/853 SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana sattA rahatI hI hai|") isalie dravya kI dRSTi se sarvavastuo kI sthiti = dhruvatA hI hai| paryAya kI dRSTi se sabhI vastue utpanna hotI hai aura vinAza bhI prApta karatI hai| kyoMki padArtha ke paryAyo kA parivartana askhalitarupa se mahasUsa kiyA jAtA hai| na caivaM zukle zo pItAdiparyAyAnubhavena vyabhicAraH, tasya skhaladrUpatvAt, na khalu so'skhaladrUpo, yena pUrvAkAravinAzo'jahadvRttottarAkAropAdAnAvinAbhAvI bhavet / na ca jIvAdI vastuni harSAma|dAsInyAdiparyAyAnubhavaH skhaladrUpaH, kasyacidvAdhakasyAbhAvAt / nanUtpAdAdayaH parasparaM bhidyante na vA ? yadi bhidyante kathamekaM tryAtmakam kathamekAtmakam / na bhidyante cet, tathApi kathamekaM tryAtmakamiti kathamekAtmakam cet ? tadayuktaM, kathaJcidbhivalakSaNatvena teSAM kathiJcidbhedAbhyupagamAt / tathAhi-utpAdavinAzadhrovyANi syAdbhinnAni, bhinnalakSaNatvAt, rUpAdivat / na ca bhinalakSaNatvamasiddhaM, asata AtmalAbha utpAdaH, sataH sattAviyogo vinAzaH, dravyarUpatayAnuvartanaM dhrauvyam, ityevamasaMkIrNalakSaNAnAM teSAM sarvaiH pratIteH / na cAmI parasparAnapekSatvena bhinnA eva, G-24parasparAnapekSANAM khapuSpavadasattvApatteH / tathAhi-utpAdaH kevalo nAsti, sthitivigamarahitatvAt, kUrmaromavat / tathA vinAzaH kevalo nAsti, sthityutpattirahitatvAt, tadvat, evaM sthitirapi kevalA nAsti, vinAzotpAdazUnyatvAt, tadvadeva, ityanyonyApekSANAmutpAdAdInAM vastuni sattvaM pratipattavyam / tathA ca G-25kathaM naikaM tryAtmakam naikamAkAtmakam ? tathA coktam-"pradhvaste kalaze zuzoca tanayA maulau samutpAdite putraH prItimuvAha kAmapi nRpaH zizrAya madhyasthatAm / pUrvAkAraparikSayastadaparAkArodayastadvayAdhArazcaika iti sthitaM trayamayaM tattvaM tathApratyayAt / / 1 / / ghaTamaulisuvarNArthI, nAzotpAdasthitiSyalam / zokapramodamAdhyasthyaM jano yAti sahetukam / / 2 / / payovrato na dadhyatti, na payo'tti dadhivrataH / agorasavato nobhe, tasmAdvastu trayAtmakam / / 3 / / [AptamI- zlo0 59-60] vyAkhyA kA bhAvAnuvAda : taduparAMta, isase hamArA hetu zuklazaMkha meM hone vAle pItAdi paryAya ke anubhava se arthAt zuklazaMkha pIle raMga ke jAnanevAle bhrAnta pItazaMkhajJAna se vyabhicArI nahIM hai| kyoMki sapheda zaMkha meM hotA pItazaMkha kA 1 tathA ca kathaM naikaMtryAtmakam / (G-24-25) - ta0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 231/854 anubhava to (AMkha kI bimArI ke kAraNa huA hone se vAstavika nahIM hai| paraMtu ) skhalita svarupavAlA bhrAnta hai| isalie hI hamane hetu meM "askhalita = nirbAdha" vizeSaNa ko diyA hai aura zuklazaMkha meM hotA pItazaMkha kA anubhava askhalitarupa = abhrAntarupa nahIM hai, ki jisase vaha bhI pUrvAkArakA (pUrvaparyAya kA) vinAza, ajahad - uttarAkArakA (uttara paryAya kA) utpAda tathA una dono ke bIca kA avinAbhAva arthAt una dono meM dikhAI detI kisI bhI prakAra se nahi tUTanevAlI sthitirupa pariNAma se avinAbhAva rakha ske| vaise hI jIva Adi padArtho meM harSa, zoka, udAsInatA Adi paryAyo kA anubhava skhalita - bhrAntarupa nahIM hai| kyoMki (padArtho meM hotA pratikSaNa parivartana sabhI ke anubhavapatha meM AtA hai...) usameM koI bhI bAdhaka pramANa kA abhAva hai| zaMkA : utpAda, vinAza aura dhruvatA, tIno bhI paraspara bhinna (= svataMtra) hai yA abhinna hai? yadi "ve tIno paraspara bhinna hai" aisA kahoMge to ve tIno eka vastu meM kisa taraha se raha sakate hai? aura yadi "ve tIno paraspara abhinna hai"- aisA kahoMge to eka vastu meM tIna rupa se kisa taraha se raha sakeMge? arthAt tIno abhinna hone ke kAraNa, ve milake jaba eka hI ho jAte hai, to vastu trayAtmaka kisa taraha se kahI jA sakatI hai? samAdhAna : ApakI bAta ucita nahIM hai| kyoMki hamane kathaMcit bhinnalakSaNatvena ve tIna rupo kA kathaMcit bheda svIkAra kiyA hai| arthAt utpAdAdi tIna rupo ke lakSaNa bhinna-bhinna hone se una tIno meM kathaMcit bheda hai| (aura phira bhI ve tIno kisI bhI vastu se bhinna yA parasparabhinna upalabdha hote nahIM hai aura eka vastu ke utpAda Adi ko dUsarI vastu meM le jA sakate nahIM hai| isalie ve tIno abhinna hai aura ve tIno paraspara bhinna bhI hai| kyoMki ve tIno ke lakSaNa bhinna-bhinna hai -- / anumAna prayoga isa anusAra se hai - utpAda, vinAza aura sthiti parasparabhinna hai / kyoMki una tIno ke lakSaNa bhinna hai| jaise rasAdi ke lakSaNa bhinna hai| isalie ve paraspara bhinna hai| vaise utpAdAdi tIno ke lakSaNa bhI bhinna hone se ve tIno paraspara bhinna hai| hamAre anumAna meM bhinnalakSaNatva hetu asiddha nahIM hai| arthAt utpAdAdi tIno ke lakSaNa bhinna hai, yaha hetu asiddha nahIM hai, kyoMki.... ve tIno ke lakSaNa bhinna-bhinna hI hai| asat kA AtmalAbha vaha utpAda kahA jAtA hai| arthAt padArtha pahale jo svarupa-se paryAya se nahIM hai, usa svarupa kA lAbha honA vaha utpAda kahA jAtA hai| sat kI sattA ke viyoga ko vinAza kahA jAtA hai| arthAt (vidyamAna paryAyavAlI) vastu ke vidyamAna paryAya kA viyoga honA use vinAza kahA jAtA hai| dravyarupa se anuvartana ko dhruvatA = sthiti kahA jAtA hai| arthAt utpAda aura vinAza hone para bhI dravyarupa se anuvartana anvaya rahanA vaha sthiti kahA jAtA hai| isa taraha se tIno ke asaMkIrNa (bhinna-bhinna) lakSaNo kI sabhI ko pratIti hotI hI hai| isalie ve tIno ke lakSaNa bhinna hone se una tIno meM kathaMcit bheda hai hii| uparAMta, ye utpAdAdi tIna paraspara nirapekSa rupa se bhinna hai hI nahIM / kyoMki parasparanirapekSa vastueM AkAzakusuma kI taraha asat bana jAtI hai| kahane kA matalaba yaha hai ki, ve utpAdAdi lakSaNa kI bhinnatA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana ke kAraNa kathaMcit bhinna hone para bhI paraspara nirapekSa nahIM hai, paraMtu ekadUsare kI apekSA rakhate hai| ve paraspara nirapekSa rupa se atyaMta bhinna nahIM hai / yadi ve paraspara nirapekSa aura atyaMta bhinna ho jAye to usakA AkAzakusuma kI taraha abhAva ho jaayegaa| (utpAdAdi tIna paraspara nirapekSa aura atyaMtabhinna nahIM hai) vaha isa anusAra se siddha hotA hai - kevala utpAda sat nahIM hai, kyoMki sthiti aura vigama se rahita hai / jaise ki, kachuo ke roma (roMgaTe) / 232/855 usa anusAra se, kevalavinAza sat nahIM hai / kyoMki sthiti - utpatti se rahita hai / jaise ki, kachuo ke roma (roMgaTe) / usa anusAra, kevalasthiti sat nahIM hai| kyoMki vinAza aura utpatti se rahita hai / jaise ki, kachuo ke roma (roMgaTe) / ( kahane kA matalaba yaha hai ki jagata meM jo padArtha utpanna hote hai, usakI sthiti banI rahatI hai aura kAlAMtara meM vinAza bhI hotA hai, aisA anubhava se siddha hI hai| usI taraha se jo padArtha kI sthiti ho, vaha vastu kabhI utpanna bhI huI hI hotI hai aura kAlAMtara meM unakA vinAza bhI hotA dikhAI detA hai| usI anusAra se jo vastu kA vinAza hotA hai, usakI pUrvAvasthA meM utpatti huI hI hotI hai| isa prakAra utpatti, sthiti aura vinAza paraspara sApekSa hai| yadi usako paraspara nirapekSa mAnoMge to kachuo ke roMgaTe kI taraha asat bana jAyeMge kyoMki kachuo ke roMgaTe utpanna hote na hone se hI usameM sthiti aura vinAza dekhane ko nahIM milate hai| usI taraha se sthiti dekhane ko milatI na hone se hI utpAda aura vinAza bhI anubhavapatha meM Ate nahIM hai aura vinAza hotA dikhAI na dene se utpAda aura sthiti bhI anubhavapatha meM Ate nahIM hai| isase utpAdAdi tIna meM se do kI asattA se ekakI asattA siddha hotI hai| isalie phalita hotA hai ki.. utpAdAdi tIno paraspara sApekSa hai / parasparanirapekSa rupa se eka bhI sat siddha hote nahIM hai / isa prakAra eka vastu meM ve tIno sAtha rahate hai / ) isa anusAra se paraspara sApekSa hI utpAdAdi tIna sat banate hai aura vastu meM bhI usakI paraspara sApekSa hI sattA hotI hai| (arthAt ye tInarupa se yukta vastu hI sat hotI hai, ve tIna dharmo se rahita vastu asat bana jAtI hai|) isa taraha se utpAdAdi ko paraspara sApekSa hone se vastu ko trayAtmaka kyoM na kahA jAye ? arthAt vastu utpAdAdi tIna dharmo se sApekSa hone se trayAtmaka kahI hI jAtI hai - siddha ho hI jAtI hai - isalie kahA hai ki..... " eka rAjAne suvarNa ke ghaTa ko toDane ke lie sunAra ko kahA taba ) suvarNaghaTa kA nAza hone para rAjakumArIne zoka kiyA aura (usameM se jaba sunArane mukuTa ko banAnA zuru kiyA taba) mukuTa utpanna hone para rAjakumAra ne prIti ko dhAraNa kI (rAjakumAra khuza huaa|) phira bhI ye dono avasthA meM suvarNa, suvarNa ke rupa meM rahatA hone se usake khajAne meM hAnI hotI na hone se ) rAjA madhyasthatA ko dhAraNa karatA hai / isa prakAra (ghaTarupa) pUrva AkAra ke parikSayarupa aura usase apara (mukuTarupa) AkAra kI utpattirupa ubhaya avasthA kA AdhAra eka suvarNa banatA hai / arthAt AkAra badalane para bhI suvarNa, suvarNa ke rupa se sthira rahatA hai| (isalie eka suvarNa meM utpatti, sthiti aura vinAza ye tIna dharma raha gaye, isase) siddha hotA hai ki, vastu trayAtmaka hotI hai / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 57, jainadarzana - 233/856 (AptamImAMsA meM bhI ) kahA hai ki... "ghaTa, mukuTa aura suvarNa ke arthI manuSya usake nAza, utpAda aura sthiti meM anukrama se zoka, pramoda aura madhyasthatA ko prApta karate hai / isalie zokAdi kriyA sahetuka siddha hotI hai| (arthAt tIna bhinna vyaktiyoM ko eka sAtha hue tIna prakAra ke bhAva (suvarNarupa vastu kI) vinAza, utpAda aura sthitirupa tIna avasthAoM ke binA ho nahIM sakate hai / isase tIna vyaktiyoM ko hote bhinnabhinna tIna bhAva, vastu meM rahe hue tIna dharmo ke kAraNa hue hai - vaha siddha hotA hai| usase vastu trayAtmaka siddha hotI hai / ) " tathA dUdha ke vratavAlA dahIM khAtA nahIM hai - dahIM ke vratavAlA dUdha khAtA nahIM hai aura agorasa vratavAlA dUdha-dahIM ubhaya ko khAtA nahIM hai, usase bhI vastu trayAtmaka siddha hotI hai| (arthAt jo vratadhArIne Aja niyama kiyA ki "Aja meM dUdha hI piuMgA " aise prakAra ke payovratavAlA vyakti dahIM khAtA nahIM hai| aba yadi dahIM avasthA meM dUdha kA vinAza huA na ho to, usa vyakti ko dahIM bhI khAnA caahie| kyoMki dahIM avasthA meM vidyamAna hai aura khuda ko dUdha khAne kA niyama hai| paraMtu vaha vyakti dahIM khAtA nahIM hai| isase mAnanA hI paDegA ki dahIM jamane kI avasthA meM dUdha kA nAza huA hI hai| jo vratadhArIne "Aja meM dahIM hI khAuMgA" aisA niyama kiyA hai vaha vyakti dUdha khAtA nahIM hai / aba yadi dUdha avasthA meM dahIM nAma kI naI avasthA kA utpAda hotA na ho to (aura dUdha kA nAma hI dahIM ho to) dadhivratavAle ko dUdha bhI pInA cAhie, kyoMki usameM naye dahIM utpanna hone kI saMbhAvanA nahIM hai| paraMtu dahIMvratI dUdha pItA nahIM hai| isase mAnanA hI paDegA ki dUdha se utpanna honevAlA dahIM bhinna vastu hai aura dahIM kA utpAda hotA hai / aba jisako agorasa vrata hai arthAt dUdha aura dahIM dono na khAne kA vrata hai / vaha vyakti dono ko khAtA nahIM hai / kyoMki gorasa kI sattA dono meM bhI hai| yadi gorasa nAma kI eka anusyUta vastu dUdha aura dahIM meM na ho to usako dono ko bhI khAnA caahie| paraMtu vaha dono ko khAtA nahIM / isase gorasa kI dono meM sthiti mAnanI caahie|) isa taraha se vastu utpAdAdi tInadharmovAlI siddha hotI hai / paro hi vAdIdaM praSTavyaH / yadA ghaTo vinazyati tadA kiM dezena vinazyati AhosvitsAmastyeneti ? yadi dezeneti pakSaH, tadA ghaTasyaikadeza eva vinazyet na tu sarvaH, sarvazca sa vinaSTastadA pratIyate, na punarghaTasyaikadezo bhagna iti pratItiH kasyApi syAt, ato na dezeneti pakSaH kakSIkArArhaH / sAmastyena vinazyatIti pakSo'pi na, yadi hi sAmastyena ghaTo vinazyet tadA ghaTe vinaSTe kapAlAnAM mRdrUpasya ca pratItirna syAt, ghaTasya sarvAtmanA vinaSTatvAt / na ca tadA kapAlAni mRdrUpaM ca na pratIyante, mArdAnyetAni kapAlAni na punaH sauvarNAnIti pratIteH, ataH sAmastyenetyapi pakSo na yuktaH / tato balAdevedaM pratipattavyaM, ghaTo ghaTAtmA vinazyati kapAlAtmanotpadyate mRdravyAtmanA tu dhruva iti / tathA ghaTo yadotpadyate, tadA kiM dezenotpadyate, sAmastyena vA ? ityapi paraH praSTavyo'sti / yadi dezeneti vakSyati tadA ghaTo dezenaivotpannaH pratIyeta na punaH pUrNa iti / pratIyate ca ghaTaH pUrNa utpanna iti / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana dezeneti pakSo na kSodakSamaH / nApi sAmastyeneti pakSaH / yadi sAmastyenotpannaH syAt, tato mRdaH pratItistadAnIM na syAt, na ca sA nAsti, mArdo'yaM na punaH sauvarNa ityevamapi pratIteH / tato ghaTo yadotpadyate tadA sa ghaTAtmanotpadyate mRtpiNDAtmanA vinazyati mRdAtmanA ca dhruva iti balAdabhyupagantavyaM syAt / yathA hi vastu sarvaiH pratIyate tathA cennAbhyupagamyate, tadA sarvavastuvyavasthA kadApi na bhavet / ato yathApratItyaiva vastvastviti / G- 26 ata eva yadvastu naSTaM tadeva nazyati naGkSyati ca kathaJcit, yadutpannaM tadevotpadyata utpatsye ca kathaJcit, yadevaM sthitaM tadeva tiSThati sthAsyati ca kathaJcit / tathA yadeva kenacidrUpeNa naSTaM tadeva kenacidrUpeNotpatraM kenacidrUpeNa sthitaM ca, evaM yadeva nazyati tadevotpadyate tiSThati ca, yadeva naGkSyati tadevotpatsyate sthAsyati cetyAdi sarvamupapatraM, antarbahizca sarvasya vastunaH sarvadotpAdAditrayAtmakasyaivAbAdhitAdhyakSeNAnubhUyamAnatvAt, anubhUyamAne ca vastunaH svarUpe virodhAsiddheH, anyathA vastuno rUparasAdiSvapi virodhaprasakteH / prayogazcA'trAyam-sarvaM vastUtpAdavyayadhrauvyAtmakaM sattvAt, yadutpAdavyayadhrauvyAtmakaM na bhavati tatsadapi na bhavati, yathA kharaviSANam, tathA cedam, tasmAttatheti kevalavyatirekAnumAnam / anena ca sallakSaNena naiyAyikAdiparikalpitaH G- 27 sattAyogaH sattvaM bauddhAbhimataM - 28 cArthakriyAlakSaNaM sattvaM dve api pratikSipte draSTavye / tannirAsaprakArazca granthAntarAdavasAtavyaH / / 234 / 857 vyAkhyA kA bhAvAnuvAda : (jo vastu ko trayAtmaka mAnatA nahIM hai, vaha trayAtmaka vastu ko na mAnanevAle) paravAdi ko yaha pazna karanA cAhie kI,... "yadi ghaTa vinAza prApta karatA ho to kyA vaha deza se vinAza pAtA hai yA samagratayA vinAza prApta karatA hai ? "ghaTa deza se vinAza prApta karatA hai" -- aisA kahoMge to vaha pakSa ucita nahIM hai / kyoMki ( yadi ghaTa kA deza se vinAza hotA ho) to ghaTa kA ekadeza hI vinAza pAyegA, paraMtu sarva ghaTa vinAza pAyegA nhi| aura vaha ghaTa to samagratayA vinAza pAyA huA pratIta hotA hai / paraMtu ghaTa kA ekadeza vinAza pAyA huA kisIko bhI pratIta hotA nahIM hai / isalie "dezena" pakSa svIkArya banatA nahIM hai| T "samagratayA ghaTa vinAza prApta karatA hai" - yaha pakSa bhI ucita nahIM hai, kyoMki ghaTa samagratayA vinAza prApta kara le to vinAza pAye hue ghaTa ke kapAlo meM miTTIrupa kI (jo pratIti hotI hai vaha pratIti) ho nahIM sakegI, kyoMki ghaTa samagratayA nAza huA hai aura taba kapAla miTTIrupa nahIM hai, aisI pratIti to hotI hI nahIM hai| paraMtu ye kapAla miTTI kI hai, suvarNa kI nahIM hai, aise prakAra kI hI pratIti hotI hai / isalie samagratayA ghaTa kA (G-26-27-28) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana vinAza hotA hai, yaha pakSa bhI yogya nahIM hai| isalie icchA na hone para bhI Apako svIkAra karanA paDegA ki, ghaTa ghaTasvarupa se nAza hotA hai, kapAlasvarupa se utpanna hotA hai aura miTTIsvarupa se dhruva rahatA hai 1 235/858 (vinAzadharma kI vicAraNA kI, aba ghaTa ke viSaya meM utpAdadharma kI vicAraNA karate hue kahate hai ki) vastu ko trayAtmaka na mAnate paravAdi ko prazna karanA cAhie ki... ghaTa jaba utpanna hotA hai, taba vaha kyA deza se utpanna hotA hai yA samagratayA utpanna hotA hai ? yadI "deza se ghaTa utpanna hotA hai|" aisA kahoMge to vaha bhI yogya nahIM hai| kyoMki ghaTa deza se utpanna huA pratIta honA cAhie, paraMtu pUrNarupa se nahi / parantu ghaTa to pUrNarupa se utpanna huA pratIta hotA hai| isalie "deza se ghaTotpattivAlA" pakSa yuktiyukta nahIM hai| "samagratayA ghaTa utpanna hotA hai|" yaha pakSa bhI ucita nahIM hai| kyoMki yadi ghaTa samagratayA utpanna hotA ho, taba miTTI kI pratIti nahIM honI caahie| paraMtu taba miTTI kI pratIti hotI nahIM hai aisA nahIM hai, arthAt hotI hI hai| yaha ghaTa miTTI kA hai, suvarNa kA nahIM hai, aise prakAra kI pratIti hotI hI hai| isalie ghaTa jaba utpanna hotA hai, taba vaha ghaTasvarupa se utpanna hotA hai, mRtpiMDarUpa se nAza hotA hai, miTTI svarupa se dhruva rahatA hai, aisA Apako icchA na hone para bhI svIkAra karanA hI paDegA / vaise hI jagata meM jisa anusAra se vastu sabhI logo ke dvArA pratIta hotI hai, usa anusAra se svIkAra karane meM na Aye to sarvavastu kI vyavasthA kabhI bhI nahIM ho skegii| isalie yathApratIti anusAra hI vastu ho, anyathA prakAra se nahi aura isalie hI jo vastu nAza huI thI, vaha vastu hI Aja nAza hotI hai aura bhaviSya meM bhI kathaMcit (paryAya rupa se) nAza hogii| jo vastu sthira thI vahI vastu Aja sthira rahatI hai aura bhaviSya meM bhI kathaMcit sthira rahegI / ityAdi trikAlavartI sarvavastuo kI utpAdAdi trayAtmakatA saMgata hotI hai| jagata kI samasta cetana aura acetana vastue sarvadA utpAdAdi trayAtmaka rupa se hI nirbAdha pratyakSa se mahasUsa hotI hai aura trayAtmaka svarupa se anubhava meM AtI sarvavastuo meM virodha kA koI avakAza nahIM hai| anyathA ( vastu ke ye trayAtmaka svarupa se kisI ko virodha honA hI nahIM cAhie aura virodha ho to) ghaTa vastu kA apane rupAdi pratItadharmo se bhI virodha hone kI Apatti AyegI / jagata kI samasta vastuoM kI trayAtmakatA ko siddhi karatA (anumAna) prayoga isa anusAra se hai| "sabhI vastueM utpAdAdi trayAtmaka hai| kyoMki sat hai / jo utpAdAdi trayAtmaka nahIM hai vaha sat bhI nahIM hai, jaise kI gadhe ke siMga (tathA cedam) jagata kI samasta vastue sat hai / (tasmAd tathA) isalie utpAdAdi trayAtmaka hai / yahA~ kevalavyatirekI anumAna vastuoM ko trayAtmaka siddha karatA hai / sattva ke ye utpAdAdi trayAtmaka rupa lakSaNa se naiyAyiko ityAdi ke dvArA parikalpita sattA ke yoga (saMbaMdha) rupa sattva ke lakSaNa kA tathA bauddho ke dvArA mAne gaye arthakriyArupa sattva ke lakSaNa kA aise For Personal & Private Use Only

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236/859 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana dono hI unake lakSaNo kA khaMDana huA jaannaa| (kyoMki usa lakSaNo meM sattAyoga = sattA saMbaMdha sat padArtho meM mAnanA yA asat meM ityAdi dUSaNa hai tathA "arthakriyA meM sattA yadi anya arthakriyA se mAnA jAye to anavasthAdoSa aura yadi arthakriyA svataH sat ho to padArtha bhI svataH sat ho jaayegaa|" ityAdi dUSaNa AtA hai|) usa lakSaNo kA vistRta khaMDana anyagraMtho se jaannaa| ____ atha yeneti zabdo yojyate / yena kAraNenotpAdavyayadhrauvyayuktaM sadiSyate, tena kAraNena mAnayoH-pratyakSaparokSapramANayorgocaro viSayaH / ananta dharmAH svabhAvAH sattvajJeyatvaprameyatvavastutvAdayo yasmin tadanantadharmakamanantaparyAyAtmakamanekAntAtmakamiti yAvat / vastu-jIvAjIvAdi, uktamabhyadhAyi / ayaM bhAvaH-yata evotpAdAditrayAtmakaM paramArthasat, tata evAnantadharmAtmakaM sarvaM vastu pramANaviSayaH, anantadharmAtmakatAyAmevotpAdavyayadhrauvyAtmakatAyA upapatteH, anyathA tadanupapatteriti / atrAnantadharmAtmakasyaivotpAdavyayadhrauvyAtmakatvaM yuktiyuktatAmanubhavatIti jJApanAyaiva bhUyo'nantadharmAtmakapadaprayogo na punaH pAzcAtyapadyoktenAnantadharmAtmakapadenAtra paunaruktyamAzaGkanIyamiti / tathA ca prayogaH - anantadharmAtmakaM vastu, utpAdavyayadhrauvyAtmakatvAt, yadanantadharmAtmakaM na bhavati tadutpAdavyayadhrauvyAtmakamapi na bhavati, yathA viyadindIvaramiti vyatirekyanumAnam / anantAzca dharmA yathaikasmin vastuni bhavanti, tathA prAgeva darzitam / dharmAzcotpadyante vyayante ca, dharmI ca dravyarUpatayA sadA nityamavatiSThate / dharmANAM dharmiNazca kathaJcidananyatvena dharmiNaH sadA sattve kAlatrayavartidharmANAmapi kathaJcicchaktirUpatayA sadA sattvaM, anyathA dharmANAmasattve kathaJcittadabhinnasya dharmiNo'pyasattvaprasaGgAt / vyAkhyA kA bhAvAnuvAda : / aba zloka meM "yena" zabda ko joDate hai - jisa kAraNa se utpAda, vyaya aura sthiratA se yuktavastu ko sat cAhA jAtA hai, usa kAraNa se pratyakSa aura parokSa pramANa ke viSaya anaMtadharmAtmaka jIvAdi padArtha kahe jAte hai| jisameM sattva, prameyatva, abhidheyatva Adi anaMta svabhAva hote hai, vaha anaMtadharma, anaMta paryAyAtmaka yA anekAntAtmaka kahe jAte hai| zloka meM "vastu" zabda se jIvAjIvAdi padArtha kahe gaye hai| tAtparya yaha hai ki... jisa kAraNa se hI utpAdAditrayAtmaka vastu paramArthasat hai, usa kAraNa se hI anaMtadharmAtmaka sarvajIvAjIvAdi padArtha (pratyakSa aura parokSa) pramANa ke viSaya hai| vastu kI anaMtadharmAtmakatA meM hI utpAdAdi trayAtmakatA saMgata hotI hai| arthAt vastu ko anaMta dharmavAlI mAneMge to hI usameM utpAdAdi tIna svabhAva saMgata hote hai| anyathA saMgata hote nahIM hai| vaise hI, yahA~ anaMtadharmAtmaka vastu kI hI utpAdAdi trayAtmakatA yuktiyukta ke rupa meM anubhavapatha meM AtI hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana arthAt anaMtadharmAtmakatA kA utpAdAdi trayAtmakatA ke sAtha avinAbhAva hai, vaha batAne ke lie hI yaha zloka-57 meM "anaMtadharmAtmaka" pada kA punaH prayoga kiyA hai / isalie pahale ke zloka - 56 meM "anaMtadharmAtmaka" pada kA grahaNa kiyA hone para bhI isa zloka meM punaH grahaNa karane se, yaha punarukti doSa kI zaMkA mata kare / prayoga : vastu anaMtadharmAtmaka hotI hai| kyoMki usameM utpAdAdi tIna dharma hote hai / jo anaMtadharmAtmaka nahIM hai, usameM utpAdAdi tIna dharma hote nahIM hai / jaise ki, AkAzakusuma / yaha kevala vyatirekI anumAna vastu ko nirvivAdarupa se anaMtadharmAtmaka siddha karatI hai aura jisa anusAra se eka vastu meM anaMtA dharma hai, use pahale batAyA hI hai / 237/860 dharma utpanna hote hai aura vinAza pAte hai, dharmI dravyarupa se sthira rahatA hai, nitya hai / dharma aura dharmI meM kathaMcit abheda hone ke kAraNa dharmI haMmezA vidyamAna hone se arthAt dharmI sadA sthAyI aura nitya hai, to usase abhinna kAlatrayavartI dharma bhI kathaMcit zaktirupa se haMmezA rahatA hai| arthAt dharma aura dharmI kathaMcit abhinna hai aura dharmI haMmezA vidyamAna rahatA hone se usase abhinna aise trikAlavartI dharma bhI kathaMcit zaktirupa se haMmezA vidyamAna hI hai| anyathA ( arthAt dharmI nitya vidyamAna hone para bhI usase abhinna aise dharma kathaMcit zaktirupa se vidyamAna na ho to) dharmo kI avidyamAnatA meM dharmo se kathaMcit abhinna aise dharmI bhI avidyamAna bana jAne kI Apatti AyegI / na ca dharmiNaH sakAzAdekAntena bhinnA evAbhinnA eva vA dharmAH, tathAnupalabdheH, kathaJcittadabhinnAnAmeva teSAM pratItezca / na cotpadyamAnavipadyamAnatattaddharmasadbhAvavyatirekeNAparasya dharmiNo'sattvameveti vaktavyaM dharmyAdhAravirahitAnAM kevaladharmANAmanupalabdheH, ekadharmyAdhArANAmeva ca teSAM pratIteH, utpadyamAnavipadyamAnadharmANAmanekatve'pyekasya tattadanekadharmAtmakasya dravyarUpatayA dhruvasya dharmiNo'bAdhitAdhyakSagocarasyApahnotumazakyatvAt, abAdhitAdhyakSagocarasyApi dharmiNo'pahnave sakaladharmANAmapahnavaprasaGgAt / tathA ca sarvavyavahArocchedaprasaktiriti siddhamanantadharmAtmakaM vastu / prayogazcAtra - vivAdAspadaM vastvekA nekanityAnityasadasatsAmAnyavizeSAbhilApyAnabhilApyAdidharmAtmakaM, tathaivAskhalatpratyayena pratIyamAnatvAt, yadyathaivAskhalatpratyayena pratIyamAnaM tattathaiva pramANagocaratayAbhyupagantavyam yathA ghaTo ghaTarUpatayA pratIyamAno ghaTatayaiva pramANagocaro'bhyupagamyate na tu paTatayA, tathaivAskhalatpratyayena pratIyamAnaM ca vastu, tasmAdekAnekAdyAtmakaM pramANagocaratayAbhyupagantavyam / na cAtra svarUpAsiddho hetu:, tathaivAskhalatpratyayena pratIyamAnatvasya sarvatra vastuni vidyamAnatvAt / na hi dravyaparyAyAtmakAbhyAmekAnekAtmakasya 1 nityAnityAtmakasya 2 svarUpapararUpAbhyAM sadasadAtmakasya sajAtIyebhyo vijAtIyebhyazcAnuvRttavyA ca For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana vRttarUpAbhyAM sAmAnyavizeSAtmakasya svaparaparyAyANAM krameNAbhilApyatvena yugapatteSAmanabhilApyatvena cAbhilApyAnabhilApyAtmakasya ca 5 sarvasya padArthasyAskhalatpratyayena pratIyamAnatvaM kasyacidasiddham / tata eva na saMdigdhAsiddho'pi na khalvabAdhakatayA pratIyamAnasya vastunaH saMdigdhatvaM nAma / nApi viruddhaH, viruddhArthasaMsAdhakatvAbhAvAt / na hi sAGkhyasaugatAbhimatadravyaikAntaparyAyaikAntayoH kANAdayogAbhyupagataparasparaviviktadravyaparyAyaikAnte ca tathaivAskhalatpratyayena pratIyamAnatvamAste, yena viruddhaH syAt / nApi pakSasya pratyakSAdibAdhA, yena hetorakiJcitkaratvaM syAt / nApi dRSTAntasya sAdhyavikalatA sAdhanavikalatA vA, na khalu ghaTasyaikAnekAdidharmAtmakatvam tathaivAskhalatpratyayapratIyamAnatvaM cAsiddhaM, prAgeva darzitatvAt / tasmAdanavadyaM prayogamupazrutya kimityanekAnto nAnumanyate / 238 / 861 4 vyAkhyA kA bhAvAnuvAda : ekAMta se dharmI se dharma bhinna yA abhinna hote nahIM hai| kyoMki vaise prakAra kI upalabdhi hotI nahIM hai aura dharmI se kathaMcit abhinna hI dharmo kI pratIti hotI hai / arthAt dharmI se dharma ekAMta se bhinna yA abhinna nahIM hai kyoMki vaise prakAra kI pratIti nahIM hai aura dharmI se kathaMcit abhinna dharmo kI hI pratIti hotI hai| arthAt koI bhI pramANa dvArA dharmI se dharma ekAMta se abhinna yA bhinna siddha hote nahIM hai / paraMtu pramANa ke dvArA dharmI se dharma kathaMcit abhinna hI pratIta hote hai| (yahA~ aba "na... vaktavyaM" ke bIca bauddha mata hai, usako batAke vaha yogya nahIM hai, aisA graMthakAra zrI "na... vaktavyaM " dvArA kaheMge / pUrvapakSa (bauddha) : utpanna honevAle aura vinAza pAnevAle dharmo ko choDakara anya koI atirikta dharmI kA sadbhAva hI nahIM hai| arthAt dharma hI pratikSaNa utpanna hotA hai aura vinAza pAtA hai| usa dharmo meM rahanevAlA koI sthAyI anvayI dharmI hI nahIM hai| uttarapakSa (jaina) : aisA nahIM kahanA caahie| kyoMki dharmIrupa AdhArarahita kevala dharmo kI upalabdhi hotI nahIM hai| dharmIrupa eka AdhAra meM rahe hue dharmo kI hI pratIti hotI hai| arthAt dharma koI na koI AdhArabhUta AdhAra meM hI pratIta hotA hai / utpadyamAna aura vipadyamAnadharma aneka, bhinna aura anitya hone para bhI usa usa aneka dharmo kA AdhArabhUta dharmI dravyarupa se dhruva - sthira aura nitya hai / tAdRza dharmI abAdhita pratyakSapramANa kA viSaya banatA hai| isalie dharma kA apalApa karanA saMbhava nahIM hai| yadi Apa loga abAdhita pratyakSa pramANa viSayabhUta dharmI kA bhI apalApa karoMge to, usI nyAya se sakala (sabhI dharmo ke apalApa kA bhI prasaMga AyegA aura usase ubhaya kA lopa hone se jagata ke samasta vyavahAro ke uccheda kI bhI Apatti AyegI / (sArAMza meM "ghaTa utpanna hotA hai aura vinAza prApta karatA hai / " isa pratIti meM utpAda aura vinAzarupa dharma ke AdhArabhUta ghaTarupadharmI anubhavasiddha hI hai| isalie) isa anusAra se vastu anaMtadharmAtmaka siddha hotI hai / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 239/862 prayoga : vivAdAspada vastu = carcA kA viSaya banI huI jagata kI samasta vastu eka-aneka, nityaanitya, sat-asat, sAmAnya-vizeSa, vAcya-avAcya Adi rupa se anaMtadharmAtmaka hai / kyoMki usI anusAra se hI (anaMtadharmAtmaka rupa se hI) abAdhitapratIti kA viSaya banatI hai| jo padArtha jisa svarupa se hI abAdhitapratIti kA viSaya banatA hai, vaha padArtha usI svarupa se hI pramANa kA viSaya banatA hai| jaise ki, ghaTa padArtha ghaTa svarupa se pratIti kA viSaya banatA hai| isalie vaha ghaTa svarupa se hI pramANa kA viSaya banatA hai, paraMtu paTasvarupa se pramANa kA viSaya banatA nahIM hai| usa anusAra se hI abAdhita pratIti kA viSaya banatI vastu hai, isalie anaMtadharmAtmaka vastu hI pramANa ke viSayake rupa se mAnanI caahie| arthAt nitya-anitya, eka-aneka Adi svarupa se hI samasta padArtho kA nirbAdhita pratibhAsa hotA hai| isalie samasta vastue aneka-eka Adi anekAntAtmaka rupa se hI pramANa kA viSaya mAnanI caahie| hamArA hetu svarupAsiddha bhI nahIM hai| kyoMki anaMtadharmAtmakarupa se hI abAdhita pratIti kA viSaya banatI vastueM sarvatra vidyamAna hai / arthAt anekAntAtmakarupa se hI samasta vastuo kA abAdhita pratibhAsa hotA hai| dravyarupa se vastu eka aura nitya hai| paryAya kI dRSTi se vastu aneka aura anitya hai| sva-rupa, sva-kSetra Adi kI dRSTi se vastu sadAtmaka hai, para-rupa, para-kSetra Adi kI dRSTi se vastu asadAtmaka hai| sajAtIya padArtho meM eka jaise anuvRtta = anugata pratyaya kA kAraNa hone se vastu sAmAnyAtmaka hai| vijAtIya padArtho se vyAvRtti kA kAraNa hone se (arthAt vyAvRtta pratyaya kA kAraNa hone se) vastu vizeSAtmaka hai| (vastu ke) sva-para paryAya krama se zabdo ke dvArA kahe jA sakate hone se vastu abhilApya = vAcya hai| (vastu ke svapara paryAya yugapat zabdo ke dvArA kahe jA sakate na hone se vastu anabhilApya avAcya hai| arthAt eka sAtha vastu ke sva-para paryAya kahane ke lie koI zabda na hone se vastu avAcya hai| isa taraha se sarva vastu ke nitya, eka Adi aneka dharma askhalita = nirbAdhitapratIti ke viSaya banate hone se vastu kI nirbAdhita pratIti kisI ko bhI asiddha nahIM hai aura isalie hI uktapratIti nirbAdhita rupa se sarvajana prasiddha hone se, usameM saMdeha kA koI avakAza nahIM hai| isalie hI hamArA hetu saMdigdhAsiddha bhI nahIM hai| ___ hamArA hetu viruddha bhI nahIM hai| kyoMki hetu dvArA koI bhI viruddha artha kI siddhi hotI nahIM hai| hamArA hetu sAdhya se viruddha artha kI siddhi karatA na hone se viruddha bhI nahIM hai| sAMkhyo ke dvArA parikalpita dravyaikAnta sarvathA nityatva, saugata abhimata paryAyaikAnta sarvathA anityatva, (kSaNikatva), vaizeSika aura naiyAyika ke dvArA svIkRta dravya-paryAya kI ekAMta se bhinnatA (tathA dravya, guNa, karma Adi kI sarvathA bhinnatA) nirbAdhita pratIti kA viSaya banatI nahIM hai, ki jisase usake dvArA hamArA anekAntAtmakatA kI siddhi karane vAlA hetu viruddha bana jaayeN| hamArA pakSa pratyakSAdi pramANo se bAdhita bhI nahIM hai, ki jisase hetu (bAdhita banake) akiMcitkara bana jAye / arthAt vastu kI anekAntAtmakatA kisI bhI pramANa se bAdhita nahIM hai, ki jisase hetu akiMcitkara (sAdhya siddhi ke lie niSkriya) bana jaaye| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana hamArA ghaTa nAma kA dRSTAMta sAdhyavikala (sAdhyazUnya) yA sAdhanavikala (sAdhana - zUnya) nahIM hai / kyoMki ghaTa kI eka-aneka Adi dharmAtmakatA nirbAdhitapratIti kA viSaya banatI hone se asiddha nahIM hai| arthAt ghaTa meM rahe hue eka-aneka Adi dharma nirbAdhita pratIti ke viSaya banate hai aura hamane vaha prakriyA pahale batAI hI hai| isalie (isa nirdoSa anumAna prayoga se jaba nirbAdharUpa se vastu kI anekAntAtmakatA siddha ho jAtI hai, taba) isa nirdoSa anumAna prayoga ko sunakara Apa loga (paravAdi) anekAntavAda ko kyoM svIkAra nahIM karate hai ! / ( vaha baDA Azcarya hai / ) 240/863 / tathA nanu G-22 sattvAsattvanityAnityAdyanekAnto durdharavirodhAdidoSaviSamaviSadharadaSTatvena kathaM svaprANAndhArayituM dhIratAM dadhAti / tathAhi yadeva vastu sat tadeva kathamasat ? asaccet satkatham ? iti virodhaH, sattvAsattvayoH parasparaparihAreNa sthitatvAt, zItoSNasparzavat / yadi punaH sattvamasattvAtmanA asattvaM ca sattvAtmanA vyavasthitaM syAt tadA sattvAsattvayoravizeSAtpratiniyatavyavahArocchedaH syAt / evaM nityAnityAdiSvapi vAcyam 1 / tathA sattvAsattvAtmakatve vastuno'bhyupagamyamAne sadidaM vastvasadvetyavadhAraNadvAreNa nirNIterabhAvAtsaMzayaH 2 yenAMzena sattvaM tena kiM sattvamevAhosvittenApi sattvAsattvam / yadyAdyaH pakSaH, tadA syAdvAdahAniH / dvitIye punaH yenAMzena sattvaM tena kiM sattvamevAhosvittenApi sattvAsattvamityanavasthA / tathA yenAMzena bhedaH tena kiM bheda evAtha tenApi bhedAbhedaH ? Adye matakSatiH / dvitIye punaranavasthA / evaM nityAnityasAmAnyavizeSAdiSvapi vAcyam 3 / tathA sattvasyAnyadadhikaraNamasattvasya cAnyaditi vaiyadhikaraNyam 4 / tathA yena rUpeNa sattvaM tena sattvamasattvaM ca syAditi saMkaraH, 'yugapadubhayaprAptiH saMkaraH' iti vacanAt 5 / tathA yena rUpeNa sattvaM tenAsattvamapi syAt yena cAsattvaM tena sattvamapi syAditi vyatikaraH, 'parasparaviSayagamanaM vyatikaraH' iti vacanAt 6 1 tathA sarvasyAnekAntAtmakatve'GgIkriyamANe jalAderapyanalAdirUpatA, analAderapi jalarUpatA, tatazca jalArthyanalAdAvapi pravarteta, analArthI ca jalAdAvapIti, tatazca pratiniyatavyavahAralopaH 7 / tathA ca pratyakSAdipramANabAdhaH 8 / tatazca tAdRzo vastuno'saMbhava eva 9 / vyAkhyA kA bhAvAnuvAda : zaMkA: eka hI vastu meM sattva, asattva, nitya, anitya Adi virodhI dharmo ke sadbhAvarupa anekAMta durdhara aise virodhAdi doSarUpa viSama viSadhara se DasA gayA hone ke kAraNa anekAMta apane prANo ko dhAraNa karane ke lie dhIratA kisa taraha se rakha sakatA hai ? arthAt vastu kI anekAntAtmakatA meM virodhAdi anekadoSa (G-29) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 241/864 Ate hone se vaha apane svarupa ko dhAraNa karake rakhane meM samartha nahIM hai| (anekAntAtmAkatA meM Ate virodhAdidoSa) isa anusAra se hai - (1) yadi vastu sat hai, to vahI vastu asat kisa taraha se hogI? tathA yadi vastu asat ho, to sat kisa taraha se hogI? (una dono meM isa taraha se) virodha hai| kyoMki sattvadharma aura asattvadharma ekadUsare kA parihAra karake hI apanA astitva dhAraNa karate hai| jaise ki, zItasparza aura uSNasparza / arthAt jahA~ zItasparza hai, vahA~ uSNasparza nahIM hai aura jahA~ uSNasparza hai, vahA~ zItasparza nahIM hai| isI hI taraha se sattva, asattvadharma kA parihAra karake apanA astitva siddha karatA hai| usI hI taraha se asattva, sattvadharma kA parihAra karake hI apanA astitva siddha karatA hai| isalie jaise zItasparza aura uSNasparza ko eka sAtha rahane meM virodha hai, vaise sattva aura asattva ko bhI ekasAtha vastu meM rahane meM virodha hai| uparAMta, yadi (sattva aura asattva kA astitva ekadUsare kA parihAra karake sthita na ho to) sattva asattvarupa se aura asattva sattvarupa se sthita bana jaayegaa| kyoMki done apane astitva meM ekadUsare kA parihAra karate na hone se sattva aura asattva meM koI vizeSatA nahIM rhegii| dono ekarupa bana jaayeNge| usake yoga se "eka maujUda ( upasthita ) hai aura eka gairamaujUda ( anupasthita ) hai|" ityAdi pratiniyata vyavahAro kA uccheda ho jaayegaa| isa anusAra se nityatva-anityatva, abhilApya - anabhilApya ityAdi meM bhI virodhadoSa AtA hai, vaha soca lenA / (2) vastu ke sattvAsattvAtmakatA kA svIkAra karane meM (arthAt vastu ko sat aura asat ubhaya svarupa se svIkAra karane meM (arthAt vastu ko sat aura asat ubhayasvarupa se mAnane meM) "yaha vastu sat hai yA asat hai-aise prazna meM nirNaya hotA na hone se saMzaya paidA hotA hai| (isa saMzaya kA nirAkaraNa karane ke lie socate hue, vaise hI dUsare doSa Ate hai, vaha aba batAye jAte hai|) vastu jisa aMza se (svarupa se) sat hai (vaha vastu) kyA usI svarupa se sat hI hai yA sattva aura asattva dono hI dharmovAlI hotI hai| yadi "vastu jo svarupa se sat hai, usI svarupa se sat hI hai|" aisA prathama pakSa kahoMge to syAdvAda kI hAnI hogii| kyoMki vastu kA jo svarupa sat hai, usI svarupa se sat mAnane se ekAMtavAda ho jAyegA aura sarvathA sat hI pakSa mAnane se syAdvAda kisa taraha se Tika sakatA hai ? (3) aba yadi "jo svarupa se vastu sat hai usI hI svarupa se vastu sadasat hotI hai|" yaha dvitIya pakSa kahoMge to anavasthA doSa aayegaa| kyoMki vahA~ bhI vaha prazna upasthita huA hI karegA ki... vastu jo rupa se sat hai, usI svarupa se sat hai yA sadasat hai ? yadi sat hai to syAvAda kI hAnI aura sadasat hai to vahI prazna punaH upasthita hogaa| isa taraha se apramANikadharmo kI kalpanA karane se anavasthA doSa aayegaa| ___ usI hI anusAra se vastu meM jo aMza se svarupa se bheda hai, vahI svarupa se vastu meM bheda hai yA vahI svarupa se vastu meM bhedAbheda hai? prathama pakSa meM syAdvAda kI hAnI hai| kyoMki usI hI svarupa se vastu meM bheda mAnane se ekAMtavAda ho jaayegaa| aura anekAMtavAda kI hAni ho jaayegii| dvitIya pakSa meM upara batAye anusAra se For Personal & Private Use Only

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242/865 SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana apramANikadharmo kI kalpanA karane se anavasthA doSa AtA hai| isa tarahase nitya-anitya, sAmAnya-vizeSa Adi meM soca lenaa| ___ (4) sattvadharma kA adhikaraNa anya hai aura asattvadharma kA adhikaraNa anya hai, kyoMki jisameM sattva hai, usameM asattva nahIM hai, paraMtu usase anya meM hI asattva hotA hai| isalie dUSaNa AtA hai| (do virodhidharma eka adhikaraNa meM raha sakate nahIM hai, usa apekSA se yaha doSa diyA hai|) (5) (Apa jaina loga vastu ke sattva aura asattva dono dharmo ko kathaMcit abhinna tAdAtmya mAnate ho isalie) jo svarupa se vastu meM sattva hai, usI svarupa se vastu meM sattvAsattva hogaa| kyoMki Apa vastu ke sattva aura asattva dharmo ko kathaMcit abhinna mAnate ho / isalie vastu meM dono dharmo kI ekasAtha prApti hone ke kAraNa saMkara doSa AtA hai| isalie kahA bhI hai ki... "eka sAtha ubhaya dharmo kI prApti ko saMkara kahA jAtA hai|" ___ (6) (Apa jaina loga vastu ke sattva aura asattva dono dharmo ko kathaMcit abhinna mAnate hone se) jo svarupa se vastu meM sattva hogA usI svarupa se vastu meM asattva hogA hii| tathA jo svarupa se vastu meM asattva hogA, usa svarupa se vastu meM sattva bhI hogA hii| isase vyatikara doSa AyegA / kyoMki kahA hai ki "ekadUsare ke viSaya meM gamana karanA vaha vyatikaradoSa hai|" arthAt sattva ke viSaya meM asattva aura asattva ke viSaya meM sattva (upara kahe anusAra se) pahuMca jAtA hai| isalie spaSTa rupa se vyatikara doSa AtA hai| (7) tathA sarva vastuo ko anekAntAtmaka svIkAra karane meM arthAt sarvavastuo meM anekadharmo kA svIkAra karane me jalAdi bhI agni Adirupa bana jAyeMge aura isase jalakA arthI agni Adi meM bhI pravRtti karegA aura agni kA arthI jalAdi meM bhI pravRtti kregaa| usase (jalAdi kA arthI jalAdi meM hI pravRtti karatA hai aura agni Adi kA arthI agni Adi meM hI pravRtti karatA hai / aise) pratiniyata lokavyavahAra kA apalApa ho jaayegaa|) (8) usa anusAra se vastu kI anekAntAtmakatA ko siddha karane ke lie kisI bhI pratyakSAdi pramANo kI sahAyatA milatI nahIM hai| paraMtu usameM ve pramANa bAdhA hI dete hai| isalie pramANabAdhA nAmakA doSa bhI AtA hai| (9) vastu kI anekAntAtmakatA meM pramANabAdhA hone se tAdRzavastu kisI bhI pramANa kA viSaya banatI nahIM hai| jo vastu pramANa kA viSaya na banatI ho, usa vastu kA jagata meM saMbhava hI nahIM hai| kyoMki jo vastu jagata meM vidyamAna hotI hai, vaha vastu koI-na-koI pramANa kA viSaya avazya banatI hI hai| isalie tAdRzavastu kA asaMbhava hone se tAdRzavastu ke svIkAra meM asaMbhava doSa bhI AtA hai| atrocyate / yadeva sattadeva kathamasadityAdi yadavAdi vAdivRndavRndArakeNa tadva For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 57, jainadarzana - canaracanAmAtrameva, virodhasya G - 30 pratIyamAnayoH sattvAsattvayorasaMbhavAt tasyAnupalambhalakSaNatvAt, vandhyAgarbhe stanandhayavat / na ca svarUpAdinA vastunaH sattve tadaiva pararUpA - dibhirasattvasyAnupalambho'sti, yena sahAnavasthAnalakSaNo virodhaH syAt, zItoSNavat / parasparaparihArasthitilakSaNastu virodha ekatrAmraphalAdau rUparasayoriva saMbhavatoreva sadasattvayoH syAt, na punarasaMbhavatoH saMbhavadasaMbhavatorvA / etena vadhyaghAtakabhAvavirodho'pi phaNinakulayorbalavadabalavatoH pratItaH sattvAsattvayorazaGkanIya eva, tayoH samAnabalatvAt, mayUrANDarase nAnAvarNavat / kiM ca ayaM virodhaH kiM svarUpamAtrasadbhAvakRtaH 1 utaikakAlAsaMbhavena 2 AhosvidekadravyAyogena 3 kimekakAlaikadravyAbhAvataH 4 utaikakAlaikadravyaikapradezAsaMbhavAt 5 / tatrAdyo na yuktaH, yato na hi zItasparzo'napekSitAnyanimittaH svAtmasadbhAva evoSNasparzena saha virudhyate, uSNasparzo vetareNa, anyathA trailokye'pyabhAvaH syAdanayoriti / nApi dvitIyaH, ekasminnapi kAle pRthak pRthagdvayorapyupalambhAt / nApi tRtIyaH, ekasminnapi lohabhAjane rAtrau zItasparzo divA coSNasparzaH samupalabhyate, na ca tatra virodhaH nApi turIyaH, dhUpakaDucchakAdau dvayorapyupalambhAt / paJcamo'pi na ghaTate, yata ekasminneva taptalohabhAjane sparzApekSayA yatraivoSNatvaM tatraiva pradeze rUpApekSayA zItatvam / yadi hi rUpApekSayApyuSNatvaM syAt, tarhi jananayanadahanaprasaGgaH / nanvekasya yugapadubhayarUpatA kathaM ghaTata iti cet ? na yato yathaikasyaiva puruSasyApekSAvazAllaghutvagurutvabAlatva'-" vRddhatvayuvatvaputratvapitRtvagurutvaziSyatvAdIni parasparaviruddhAnyapi yugapadaviruddhAni tathA sattvAsattvAdInyapi / tasmAnna sarvathA bhAvAnAM virodho ghaTate kathaJcidvirodhastu sarvabhAveSu tulyo na bAdhakaH 1 / 243/866 vyAkhyA kA bhAvAnuvAda : samAdhAna: (paravAdi ne vastu kI anekAntAtmakatA meM jo virodhAdidoSa diye the, usake khaMDana kI prakriyA aba zuru hotI hai / usameM prathama diye gaye virodha doSa kA parihAra kiyA jAtA hai / ) (1) paravAdiyoM ke dvArA "jo vastu sat ho vahI vastu asat kisa taraha se ho ?" ityAdi kathana se anekAntAtmakatA meM jo virodha doSa diyA thA, vaha mAtra vacanaracanA meM hI ramaNIya hai / paramArtha se bakavAsa hai| (yaha virodhadoSa kI bhinna-bhinna vyAkhyAyeM karake usameM se eka bhI virodhadoSa kI vyAkhyA hamArI vastu kI anekAntAtmakatA meM bAdhaka nahIM hai, vaha kramaza: batAyA jAtA hai / ) (1) jaba vastu meM sattva aura asattva dono pratIta hote ho, taba usameM virodha kisa taraha se ho sakegA ? (G-30-31) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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244/867 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana arthAt eka hI vastu meM pratIta hote sattva aura asattva ke virodha kA saMbhava nahIM hai| kyoMki virodha kA lakSaNa anupalabdhi hai| arthAt virodha usameM hotA hai ki jo do kI ekasAtha anupalabdhi hotI ho| jaise ki (vandhyA strI ke garbha meM bAlaka hotA nahIM hai| isalie) vandhyA strI ke garbha meM bAlaka kA virodha hotA hai| __ tathA (jisa samaya) svarupa kI apekSA se sattva rahatA hai, usa samaya pararupa kI dRSTi se asattva kI anupalabdhi hotI nahIM hai, ki jisase saha anavasthAna rupa virodha ho| eka hI vastu meM eka hI samaya zIta aura uSNa ekasAtha raha nahIM sakate / isalie usameM sahAnavasthAna - ekasAtha nahi rahanA - nAma kA virodha AtA hai| paraMtu svarupa kI apekSA se sattva aura pararupa kI apekSA se asattva ko vastu meM rakhane se tAdRzavirodha AtA nahIM hai| __ kahane kA matalaba yaha hai ki vastu jaba zIta ho taba, usameM uSNa kI anupalabdhi hotI hai aura vastu uSNa ho taba, usameM zIta kI anupalabdhi hotI hai| isalie dono ekasAtha nahi rahane rupa virodha ubhaya meM AtA hai| paraMtu vastu meM rahe hue sattva aura asattva ke lie aisA nahIM hai| kyoMki yadi vastu meM jaba sattva rahatA hai, taba usameM (kisI bhI apekSA se) asattva kI anupalabdhi hotI hai, to una dono ke bIca virodha mAnA jA skegaa| paraMtu vaisA nahIM hai| ghaTa jo samaya ghaTa hai, usa samaya paTa nahIM hai| isalie ghaTa meM ghaTasvarupa kI apekSAse sattva hai aura paTasvarupa kI apekSA se asattva hai| isalie ubhaya ko bhinna-bhinna apekSA se eka vastu meM mAnane meM koI virodha nahIM hai| paraspara parihAra sthiti-svataMtrasthitirupa virodh| jaise eka Ama ke phala meM rupa aura rasa kI vidyamAnatA ho taba hI rupa kI svataMtrasthiti rasa ke parihArapUrvaka hotI hai aura rasa kI svataMtrasthiti rupa ke parihArapUrvaka hotI hai| isalie svataMtrasthiti virodha mAnanA ho to pahale eka vastu meM do dharmo kA svIkAra karanA hI paDegA / isalie eka hI vastu meM sattva aura asatva kA paraspara parihAra (= saMbhavita aise sattva asattva kA hI paraspara parihAra = svataMtrasthitirupa virodha) aayegaa| paraMtu dono eka vastu meM avidyamAna ho taba tathA eka vidyamAna ho aura eka avidyamAna ho taba tAdRzavirodha AtA nahIM hai| isalie eka nirNaya huA ki tAdRzavirodha dono dharma eka vastu meM vidyamAna ho taba hI aayegaa| taba to vastu meM ubhaya kI sattA siddha ho jAtI hai| usase vastu kI anekAntAtmakatA svayaM hI siddha ho jAtI hai| uparAMta, vadhya-ghAtakabhAvarupa virodha balavAna sAMpa aura kamajora nevale ke bIca hI pratIta hotA hai| paraMtu vaha virodha sattva aura asattva ke bIca zaMkA karane yogya nahIM hai| kyoMki sattva aura asattva samAna samAna balavAle hai| arthAt balavAna sAMpa se kamajora nevalA mArA jAtA hai| isalie una dono ke bIca vadhyaghAtakabhAva svarupa virodha hai| paraMtu sattva yA asattva samAna balavAle hone se paraspara ekadUsare ko mAra nahIM skte| isalie tAdRza virodha una dono ke bIca nahIM hai| jaise mora ke aNDe ke rasa meM svabhAva se aneka varNa hote hai| vaise vastu meM svabhAva se hI sattva-asattva Adi aneka dharma hote hai| aba Apa batAye ki ye sattva - asattva Adi dharmo meM virodha kisa kAraNa se AtA hai ? (1) kyA dono For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 245/868 meM svarupamAtra ke sadbhAva se kiyA gayA virodha hai| arthAt dono ke svarupa svataMtra hone ke kAraNa una dono meM virodha hai ? yA (2) ve dono eka samaya meM ekasAtha raha sakate nahIM hai isalie virodha hai ? yA (3) ve dono eka dravya meM ekasAtha raha sakate na hone se virodha hai ? yA (4) eka dravya meM eka samaya sAtha rahane meM virodha hai ? yA (5) eka samaya eka dravya meM eka pradeza meM sAtha rahane meM virodha hai ? usameM "dono kA svataMtra svarupa hone se sAtha rahane meM virodha hai|" yaha prathama pakSa yogya nahIM hai| kyoMki.. zItasparza apane svarupa ke mAtra sadbhAva se, anya samIpadeza saMyoga Adi nimitto kI apekSA binA uSNasparza kA virodhi banatA hai tathA uSNasparza bhI apane svarupamAtra ke sadbhAva se tAdRza anyanimitto se nirapekSarupa se zItasparza kA virodhI banatA hai, to tIno loka meM bhI una dono kA abhAva ho jaayegaa| - [paMkti kA artha : usameM prathama pakSa yogya nahIM hai, kyoMki zItasparza kA anyanimitto kI apekSA binA mAtra apane svarupa ke sadbhAva se uSNasparza ke sAtha virodha nahIM hai yA uSNasparza ko bhI anyanimitto se nirapekSa mAtra apane svarupa ke sadbhAva se zItasparza ke sAtha virodha nahIM hai| anyathA (una dono ke bIca tAdRzavirodha ho to) tIna loka meM bhI una dono kA abhAva ho jaayegaa| kyoMki.. zItasparza apane svarupa ke sadbhAva mAtra se kahIM bhI rahakara tIna loka meM kisI bhI sthAna meM rahe hue uSNasparza kA nAza kara degA aura uSNasparza bhI usI prakAra se zItasparza kA nAza kara degaa| isalie dono kA paraspara nAza hone se tIna loka meM bhI dono kA sarvathA abhAva siddha ho jAyegA / ] ___ eka kAla kI apekSA se virodha sUcita karatA dvitIyapakSa bhI yogya nahIM hai| kyoMki eka hI kAla meM dono kA pRthak pRthak sadbhAva upalabdha hotA hI hai| (jaise ki... jisa samaya barpha zIta hai, usa samaya agni uSNa hai|) ___ eka dravya kI apekSA se virodhavAlA tRtIyapakSa bhI yogya nahIM hai| arthAt eka dravyarupa AdhAra kI apekSA se bhI sattva-asattva dharma ko virodha nahIM hai| kyoMki... eka hI lohe ke bhAjana meM rAta meM zItasparza aura dina meM uSNasparza upalabdha hotA hai| isalie eka dravya meM una dono kA virodha nahIM hai| "eka dravya meM eka samaya ubhaya dharma kA virodha hai|" yaha cauthA pakSa bhI ucita nahIM hai| kyoMki.. dhUpadAna ityAdi meM eka samaya eka tarapha uSNa sparza aura dUsarI tarapha zIta sparza kA anubhava hotA hI hai| "eka samaya meM eka dravya meM eka pradeza meM ubhaya dharmoM kA virodha hai|" yaha pAMcavA pakSa bhI saMgata nahIM hai| kyoMki eka hI tape hue lohe ke bhAjana meM sparza kI apekSA se jo pradeza meM uSNatva hai, usI pradeza meM rupa kI apekSA se zItatva hai| (ve tape hue lohe ke bhAjana meM jaba sparza kI apekSA se uSNatva hotA hai, taba bhI) yadi rupa kI apekSA se uSNatva ho to (usa bhAjana ko dekhane se) manuSya kI AMkha jala jAne kI Apatti aayegii| zaMkA : eka vastu meM eka sAtha ubhayarupatA kisa taraha se saMgata hotI hai? arthAt eka vastu meM paraspara For Personal & Private Use Only

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246/869 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana virodhI dharma ekasAtha kisa taraha se raheMge, vaha samaja meM nahIM AtA hai ? __samAdhAna : aisA mata khnaa| kyoMki jaise eka hI puruSa meM alaga-alaga apekSAo ke kAraNa laghutva, gurutva, bAlatva, vRddhatva, yuvatva, putratva, pitRtva, gurutva, ziSyatva Adi paraspara viruddhadharma bhI hote hai| vaise eka hI vastu meM bhinna bhinna apekSA ke vaza se paraspara viruddha aise sattva-asattva, nitya-anitya Adi dharmo ko mAnane meM virodha nahIM hai| isalie vastuo meM sarvathA virodha hotA nahIM hai| kathaMcit virodha hai, vaha to sarvavastuo meM tulya hai / usa kathaMcit virodha ke kAraNa hI eka vastu kA dUsarI vastu se bheda siddha hotA hai| isalie sarva vastuo meM samAnatayA rahA huA kathaMcit virodharupa bheda bAdhaka nahIM hai| ___ tathA saMzayo'pi na yuktaH, sattvAsattvayo: G-32 sphuTarUpeNaiva pratIyamAnatvAt / adRDhapratItau hi saMzayaH, yathA kvacitpradeze sthANupuruSayoH / tathA yaduktaM "anavasthA" iti, tadapyanupAsitagurorvacaH, yataH G-33 sattvAsattvAdayo vastuna eva dharmAH, na tu dharmANAM dharmAH, 'dharmANAM dharmA na bhavanti' iti vacanAt / na caivamekAntAbhyupagamAdanekAntahAniH, anekAntasya-34 samyagekAntAvinAbhAvitvAt, anyathAnekAntasyaivAghaTanAt nayArpaNAdekAntasya pramANAdanekAntasyaivopadezAt, tathaiva dRSTeSTAbhyAmaviruddhasya tasya vyavasthiteH / kiM ca, pramANArpaNayA sattve'pi sattvAsattvakalpanApi bhavatu / na ca tatra kazcanApi doSaH / nanUktamanavastheti cet ? na, yataH sApyanekAntasya bhUSaNaM na dUSaNaM, amUlakSi(kSa)tikAritvena pratyutAnekAntasyoddIpakatvAt, mUlakSi(kSa)tikarI hyanavasthA dUSaNam / yaduktam-"mUla kSi(kSa)tikarImAhuranavasthAM hi dUpaNam / vastvAnantye'pyazaktau ca nAnavasthApi vAryate / / 1 / / " tato yathA yathA sattve'pi sattvAsattvakalpanA vidhIyate, tathA tathAnekAntasyaivoddIpanaM na tu mUlavastukSi(kSa)tiH / tathAhi-iha sarvapadArthAnAM svarUpeNa sattvaM pararUpeNa cAsattvam / tatra jIvasya tAvatsAmAnyopayogaH svarUpaM, tasya tallakSaNatvAt, tato'nyo'nupayogaH pararUpam, tAbhyAM sadasattve pratIyete / tadupayogasyApi vizeSato jJAnasya svArthAkAravyavasAyaH svarUpaM, darzanasyAnAkAragrahaNaM svarUpaM, tadviparItaM tu pararUpam, tatastAbhyAM tatrApi sattvAsattve / tathA punarjJAnasyApi parokSasyAvaizA pratyakSasya vaizacaM svarUpaM, darzanasyApi cakSuracakSurnimittaM cakSurAdyAlocanaM svarUpaM, avadhidarzanasyApyavadhyAlocanaM svarUpaM, anyaJca pararUpam, / tatastAbhyAM tatrApi sattvAsattve / parokSasyApi matijJAnasyendriyAnindriyanimittaM svArthAkAragrahaNaM svarUpaM, anindriyamAtranimittaM zrutasya svarUpaM, pratyakSasyApi vikalasyAvadhimanaHparyAyarUpasya mano'kSAnapekSaM spaSTArthagrahaNaM svarUpaM, sakalapratyakSasya sarvadravyaparyAyasAkSAtkaraNaM svarUpaM, tato'nyatpararUpam / tAbhyAM punarapi tatrApi sadasattve pratipattavye / (G-32-33-34)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 247/870 evamuttarottaravizeSANAmapi svapararUpe tadvedibhirabhyUhye, tadvizeSaprativizeSANAmanantatvAt / evaM ghaTapaTAdipadArthAnAmapi svaparaprarUpaNA kAryA, tadapekSayA ca sattvAsattve pratipAdye / evaM ca vastunaH sattve'pi sattvAsattvakalpanAyAmanekAntoddIpanameva, na punaH kApi kSi(kSa)tiriti / vyAkhyA kA bhAvAnuvAda : vastu kI anekAntAtmakatA meM Apane diyA huA saMzayadoSa bhI yogya nahIM hai| kyoMki vastu meM (svarupa kI apekSA se) sattva aura (pararupa kI apekSA se) asattva spaSTatayA pratIta hotA hai| isalie saMzayadoSa nahIM hai| aspaSTapratIti meM hI saMzayadoSa AtA hai| jaise ki, kisI pradeza meM hone vAlI "yaha puruSa hai yA sthANu hai ?" aisI calitapratIti aspaSTa hone ke kAraNa saMzaya kahA jAtA hai| __tathA hamArI vastu kI anekAntAtmakatA meM anavasthA doSa jo vyakti ne dIyA hai, usane vAstava meM guru kI upAsanA ke dvArA jJAna prApta kiyA ho aisA lagatA nahIM hai kyoMki sattva-asattva, nitya-anitya Adi vastu ke dharma hai| paraMtu ve dharmo ke dharma nahIM hai| kahA bhI hai ki, "dharmo ke dharma hote nahIM hai|dhrm nidharmaka hote hai|" zaMkA : "dharma dharmarupa hI hai|" aisA ekAMta mAnane meM to anekAMta kI hAnI ho jAtI hai| samAdhAna : "dharma dharmarupa hI hai|" aisA ekAMta mAnane meM anekAMta kI hAnI hotI nahIM hai| kyoMki anekAMta samyag ekAMta kA avinAbhAvI hotA hai| anyathA (arthAt jo samyag ekAMta hI nahIM hai, to usake sAtha niyatasAhacarya rakhanevAlA samudAyarupa) anekAMtabhI nahIM ho skegaa| tathA ekadezavAci naya kI apekSA se ekAMta aura sarvadezavAci pramANa kI apekSA se anekAMta mAnA gayA hai| (kahane kA matalaba yaha hai ki jo ekAMta = eka dharma vastu ke dUsare dharmo kI apekSA rakhatA hai| paraMtu dUsare dharmo kA nirAkaraNa karatA nahIM hai, use samyak ekAMta kahA jAtA hai aura vahI sunaya kA viSaya banatA hai| jo ekAMta anya dharmo kA nirAkaraNa karatA hai, use mithyA ekAMta kahA jAtA hai aura vaha durnaya kA viSaya banatA hai| samyag ekAMto ke samudAyo ko hI anekAMta - anekAMta dharmavAlI vastu kahA jAtA hai| vaha anekAMtAtmaka vastu pramANa kA viSaya banatI hai|) usa anusAra se hI dRSTa (pratyakSa) aura iSTa (anumAna) ke dvArA aviruddha vastu kI vyavasthA hotI hai| arthAt pratyakSa aura anumAna dvArA usa vyavasthA meM koI virodha nahIM hai| pratyuta pratyakSa aura anumAna pramANa dvArA vastu kI anekAntAtmakatA siddha hotI hai| vaise hI pramANa kI dRSTi se sattva meM bhI sattvAsattva kI kalpanA kare, usameM hamako koI virodha nahIM hai| kyoMki usameM koI doSa nahIM hai| arthAt pramANa kI dRSTi se sattva bhI vastu se abhinna hone ke kAraNa vasturupa hI ho jAtA hai| isalie sattva meM bhI (jaise vastu meM sattva aura asattvarupa ubhayadharma hote hai| vaise sattva vasturupa hone se sattva meM bhI) sattva aura asattva, ubhayadharma mAnane meM koI virodha nahIM hai aura isalie koI doSa nahIM hai| For Personal & Private Use Only

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248/871 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana prati zaMkA : isa prakAra mAnane se anaMtadharma mAnanerupa anavasthA aayegii| prati samAdhAna : aisI sthiti meM bhI anavasthA doSa batAnA nirarthaka hI hai| kyoMki vaha anavasthA = anaMtAdharmo kI kalpanA to (anekAMta kI sAdhaka hone se) anekAMta kI bhUSaNa hai| dUSaNa nahIM hai| kyoMki tAdRza anaMtadharmo kI kalpanArupa anavasthA mUla anekAMta ke siddhAMta kI hAnI karatI nahIM hai| paraMtu ulTA anekAMta kI mAnyatA ko uddIpana karane meM sahAyaka banatI hai| jo kalpanAoM kI paraMparA ye mUlavastu kI hAnI kare, vahI kalpanAo kI paraMparArupa anavasthA dUSaNarupa hai| jisase kahA bhI hai ki... anavasthA dUSaNa mUla vastu kI hAnI karanevAlA hai / (kyoMki usase mUla vastu kA lopa ho jAtA hai / ) vastu ke anaMtadharmo kI vicAraNA meM (hamArI buddhi samartha na hone se) aisI azakti meM bhI (vastu kI vicAraNA meM anaMtA dharmo kI jo prAmANika kalpanA kI jAtI hai, tadrUpa) anavasthA kA nivAraNa nahIM ho sakatA hai| arthAt tAdRza anavasthA hone para bhI usakA nirAkaraNa nahIM kiyA jA sktaa| paraMtu tAdRza anava kI anekAMtAtmakatA ko siddha karane meM sAdhaka hone se dUSaNarupa nahIM hai,) bhUSaNarupa hai| isalie jaise jaise sattva meM bhI sattvAsattva kI kalpanA kI jAtI hai vaise vaise anekAMta kA uddIpana hotA hai| vastu kI anekAntatA prakaTa hotI jAtI hai| paraMtu mUla vastu kI hAnI hotI nahIM hai . (anekAMtatA kI uddIpaka anavasthA kisa taraha se bhUSaNarupa hai aura dUSaNarupa nahIM hai, vaha aba batAyA jAtA hai|) sarva padArthoM meM svarupa se sattva aura pararupa se asattva hai| ve sabhI padArtho meM se) AtmA meM sAmAnyataH jJAna-darzanarupa upayoga hI svarupa hai| kyoMki jIva kA (asAdhAraNa) lakSaNa upayoga hai| usa upayoga se bhinna anupayoga (ki jo acetana kA svarupa hai, vaha cetana aise) jIva kA pararupa hai| (yaha upayoga aura anupayoga se sattva aura asattva kA vicAra kiyA jAtA hai taba) AtmA meM upayoga kI apekSA se sattva aura anupayoga kI dRSTi se asattva pratIta hotA hai| (AtmA kA usa) upayoga meM bhI vizeSata: jJAnopayoga kA svarupa hai sva aura artha kA nizcaya karanA vaha aura darzanopayoga kA svarupa hai nirAkAra sAmAnya Alocana karanA vaha / usase viparIta dharma pararupa hogaa| isalie una dono ke dvArA usameM bhI sattva aura asattva kA vicAra karanA / jJAna meM bhI parokSa kA svarupa aspaSTajJAna aura pratyakSa kA svarupa spaSTajJAna hai| darzana meM bhI cakSudarzana kA svarupa cakSurindriya se honevAle jJAna ke pahale padArtha kA sAmAnya avalokana karanA vaha hai aura acakSudarzana kA svarupa cakSu se bhinna indriyo ke dvArA honevAle jJAna ke pahale padArtha kA sAmAnya avalokana karanA vaha hai| avadhidarzana kA svarupa bhI avadhijJAna ke pahale maryAdA meM (rupI dravyo kA) sAmAnyataH pratibhAsa karanA vaha hai| yaha jJAna aura darzana ke svarupa hue / usase anya dharma vaha pararupa hai| isalie usameM bhI ve do ke dvArA sattvAsattva kA vicAra karanA / parokSa meM bhI matijJAna kA svarupa indriya - anindriya dvArA sva aura artha kA pratibhAsana karanA vaha hai| zrutajJAna kA svarupa anindriyamAtra nimittaka hai - arthAt anindriya (mana) dvArA honA vaha hai| pratyakSa meM bhI vikala aise avadhijJAna aura manaH paryayajJAna kA svarupa mana aura indriya se nirapekSarupa se sva aura artha kA spaSTatayA pratibhAsa karanA hai| arthAt mana aura indriyoM kI sahAyatA ke binA usa usa karma ke kSayopazama se AtmA ko spaSTatayA hotA sva aura artha kA jJAna / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 249/872 pratyakSa meM bhI sakala aise kevalajJAna kA svarupa sarvadravyo aura sarva paryAyo kA sAkSAtkAra karanA vaha hai| usase anya pararupa hai| una dono ke dvArA (pahale kahe anusAra se) usameM bhI sattvAsattva kI vicAraNA krnaa| isa anusAra se uttarottara bhI vizeSadharmo ke sva-pararupa jAnanevAle puruSo ke dvArA svayaM vicAra kara lenaa| kyoMki vizeSadharma aura prativizeSadharma anaMtA hai| (yahA~ svayaM socane kI rAya dene meM graMthakArazrI kA Azaya yaha hai ki ve vizeSadharma aura usake prativizeSadharma anaMtA hone se yahA~ graMthagaurava ke bhaya se varNana karane ke lie saMbhAvanA na hone ke kAraNa upara vicAraNA kA AMzika phira bhI paryApta mArga dikhA dIyA hai| isalie aMgulInirdeza karake pUrNa kiyA jAtA hai|) ___ isa anusAra se dhaTa-paTAdi padArthoM meM bhI sva-pararupa kI prarupaNA karanI cAhie aura sva-para kI apekSA se sattva aura asattva kA pratipAdana karanA cAhie / isa anusAra se vastu ke sattva meM bhI sattvAsattva kI kalpanA karane para bhI (usase koI doSa nahIM Ate hai| anekAMta kI hAnI hotI nahIM hai| pratyuta) anekAMta kA (vizeSatayA) prakaTIkaraNa hI hotA hai aura isalie tAdRza mAnyatA meM koI bhI hAnI nahIM hai| ___ nanu sattve'pi sattvAntarakalpane "dharmANAM dharmA na bhavanti" iti vaco virudhyate / maivaM vocaH / adyApyanabhijJo bhavAn syAdvAdAmRtarahasyAnAM, yataH svadharmyapekSayA yo dharmaH sattvAdiH sa eva svadharmAntarApekSayA dharmI, evamevAnekAntAtmakavyavasthopapatteH / tataH sattve'pi sattvAntarakalpanAyAM sattvasya dharmitvaM, sattvAntarasya ca dharmatvamiti dharmiNa eva dharmatvamiti dharmiNa eva dharmAbhyupagamAnna pUrvoktadoSAvakAzaH / na caivaM dharmasyApi dharmAntarApekSayA dharmitvaprAptyAnavasthA, anAdyanantatvAddharmadharmivyavahArasya, divasarAtripravAhavat, bIjAkurapaurvAparyavat, abhavyasaMsAravadvA / evaM nityAnityabhedAbhedAdiSvapi vAcyam 3 / tathA vaiyadhikaraNyamapyasat"-35, nirbAdhakAdhyakSabuddhau sattvAsattvayorekAdhikaraNatvena pratibhAsanAt / na khalu tathApratibhAsamAnayovaiyadhikaraNyaM, ekatra phale rUparasayorapi tatprasaGgAt 4 / saMkaravyatikarAvapiG-36 mecakajJAnadRSTAntena nirasanIyau / yathA mecakajJAnamekamapyanekasvabhAvaM, na ca tatra saMkaravyatikarau, evamatrApi / kiM ca yathA'nAmikAyA yugapanmadhyamAkaniSThikasaMyoge hrasvadIrghatve na ca tatra saMkarAdidoSapoSaH evamatrApi 6 / tathA yadapyavAdi "jalAderapyanalAdirUpatA" ityAdi, tadapi mahAmohapramAdipralapitaprAyaM, yato jalAdeH svarupApekSayA jalAdirUpatA na pararUpApekSayA, na tato jalArthinAmanalAdau pravRttiprasaGgaH, svaparaparyAyAtmakatvena sarvasya sarvAtmakatvAbhyupagamAt, anyathA vastusvarUpasyaivAghaTamAnatvAt / kiM ca, bhUtabhaviSyadgatyA (G-35-36)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana jalaparamANUnAmapi bhUtabhAvivahniparimANApekSayA vahnirUpatApyastyeva 1 tathA taptodake kathaJcidvahnirUpatApi jalasyAGgIkriyata eva 7 / pratyakSAdibuddhI pratibhAsamAnayoH sattvAsattvayoH kA nAma pramANabAdhA / na hi dRSTe'nupapannaM nAma, anyathA sarvatrApi tatprasaGgaH 8 / pramANaprasiddhasya ca nAbhAvaH kalpayituM zakyaH, atiprasaGgAt pramANAdivyavahAravilopazca syAditi 9 / 250/873 vyAkhyA kA bhAvAnuvAda : zaMkA : sattva meM sattvAntara kI kalpanA karane se "dharmo ke dharma hote nahIM hai / " yaha Apake pUrvapratipAdita vacana kA virodha AtA hai / (kyoMki sattva bhI vastu kA dharma hai aura sattvAntara bhI dharma hai / isalie sattvarupa dharma meM sattvAntara kI kalpanA karane se tAdRzaniyama ke sAtha virodha AtA hai / ) samAdhAna: aisA nahi kahanA / Apa loga abhI syAdvAda rupa amRta ke rahasyo ko jAnate hI nahIM hai / kyoMki svadharmI kI apekSA se jo sattvAdi dharma hai, vahI sattvAdi sva-dharmAntara kI apekSA se dharmI hai / arthAt jo sattvAdi apane AdhArabhUta vastu kI apekSA se dharma hai| ve apane meM rahanevAle dUsare dharmoM ke dharmI bhI hote hai| isI taraha se hI pratyeka vastu aura pratyeka vastu ke aMza meM dharma aura dharmI rupa se anekAMtAtmakatA hai| isa anusAra se mAnane se hI anekAMtAtmakatA kI vyavasthA saMgata hotI hai / isalie sattva meM sattvAntara kI kalpanA meM sattva dharmI banatA hai aura sattvAntara dharma banatA hai / isa anusAra se dharmI ko hI dharmarupa se aura dharma ko hI dharmIrupa se svIkAra karane se pUrvokta kisI doSa kA avakAza rahatA nahIM hai / isa anusAra se dharma ko bhI dharmAntara kI apekSA se dharmI mAnane meM anavasthA doSa nahIM hai| kyoMki jaise divasa aura rAtri kA pravAha anAdi anaMta hai| bIja se aMkura - aMkura se bIja, punaH bIja se aMkura, isa taraha kA pravAha bhI anAdi anaMta hai| abhavya kA saMsAra paribhramaNa anAdi anaMta hai| vaise dharma aura dharmI ke vyavahAra kI paraMparA bhI calatI hai| (jo jJAna jIva kA dharma hai, vaha jJAna apane meM rahe hue sattva kI apekSA se dharmI hai| vaise sattva jJAna kI apekSA se dharma hone para bhI apane meM rahe hue prameyatva kI apekSA se dharmI hai / isa taraha se dharma-dharmIvyavahAra anAdi anaMta hai / ) isa taraha se nitya- anitya, bheda - abheda Adi dharmo kI vyavasthA meM bhI vicAra kareM / bhinna adhikaraNo meM rahane ke kAraNa ityAdi kahakara "vaiyadhikaraNya" doSa diyA thA, vaha bhI asatya hai / kyoMki nirbAdhapratyakSa buddhi meM sattva aura asattva kA eka adhikaraNa (samAnAdhikaraNa) pratibhAsa hotA hai / vaise prakAra ke eka ubhaya ke pratibhAsa meM bhI vaiyadhikaraNya kI kalpanA karanA ucita nahIM hai / kyoMki vaise to eka Ama ke phala meM rupa aura rasa ke sAtha hone para bhI rupa aura rasa kA vaiyadhikaraNya mAnanA paDegA / arthAt sattva aura asattva dharma eka hI sthAna pe pratIta hone para bhI dono meM vaiyadhikaraNya mAnoMge to eka hI For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana phala meM rahe hue rupa aura rasa meM bhI vaiyadhikaraNya mAnanA pddegaa| (ki jo kisIko mAnya nahIM hai . ) pahale diye gaye saMkara aura vyatikara doSa bhI mecakajJAna ke dRSTAMta dvArA dUra karane caahie| jaise aneka raMgo kA mizrita pratibhAsa karAnevAlA mecakaratna kA jJAna eka hone para bhI aneka prakAra kA yA aneka svabhAvavAlA hai| usa mecakaratna ke jJAna meM saMkara yA vyatikara doSa nahIM mAne gye| vaise vastu ko sattvaasattva Adi anekadharmovAlI mAnane meM bhI saMkara yA vyatikara doSa nahIM hai / taduparAMta, jaise madhyamA aura kaniSTha uMgalI ke saMyoga meM (una dono kI apekSA se socane se) eka anAmikA uMgalI meM eka sAtha hrasvatva aura dIrghatva dharma Ate hai / phira bhI usameM saMkarAdi doSa nahIM mAne jAte, vaise vastu kI anekAMtAtmakatA meM bhI saMkarAdi doSa nahIM hai / 259/874 tathA Apane jo "jala meM bhI agnirupatA kA prasaMga" ityAdi kahA thA, vaha bhI mahAmoharupa pramAda meM masta vyakti kA pralApa mAtra hI hai| kyoMki... jalAdi kI svarupa kI apekSA se hI jalarupatA hai| paraMtu pararupa kI apekSA se jalarupatA nahIM hai, ki jisase jalArthio kI agni Adi meM pravRtti karane kA prasaMga Aye / jagata kI samasta vastu sva-para paryAya kI apekSA se sarvAtmaka mAnI gayI hai| arthAt jagata kI sabhI vastuyeM koI vastu ke sAtha sva- paryAya se aura koI vastu ke sAtha para-paryAya se saMbaMdha rakhatI hai| isalie kisI ke sAtha astitvarupa se aura kisI ke sAtha nAstitvarupa se saMbaMdha hone se sarvavastuyeM sarvAtmaka mAnI jAtI hai| anyathA vastu kA svarupa hI ho nahIM skegaa| (yahA~ yAda rakhanA ki pAnI kA apanI zItalatA Adi ke sAtha jo svaparyAyarupa se astitvAtmaka saMbaMdha hai, to agni Adi ke sAtha para - paryAyarupa se nAstitvAtmaka saMbaMdha bhI hai| phira bhI pAnI pAnI rupa se sat hai / agnirupa se to asat hai / isalie pAnI kA arthI AtmA agni meM pravRtti karatA nahIM hai / ) uparAMta, bhUta aura bhaviSya kI gati se = apekSA se jalaparamANuo meM bhI bhUta - bhAvi=vahni pariNAma kI apekSA se vahnirupatA hai hI / ( kahane kA matalaba yaha hai ki..... pudgala dravya kA vicitra pariNamana hotA hai| jo abhI jalarupa meM hotA hai vaha bhAvi meM agnirupa meM bhI pariNamana pA sakatA hai aura vaha bhUtakAla meM agnirupa thA vaisA bhI kahA jA sakatA hai aura vaha bhUta- bhAvi paryAya kI apekSA se jala meM agnirupatA mAnane meM bAdha nahIM hai|) garama kiye hue pAnI meM kathaMcit agnirupatA ( pAnI kI) svIkAra kI hI gaI hai| jaba sattva aura asattva pratyakSa buddhi meM spaSTatayA pratibhAsa hotA hai, taba (usameM Apane dI huI) pramANabAdhA kA prasaMga hI kahAM AtA hai ? dRSTa = pratyakSasiddha padArtha meM asaMgati kA nAmonizAna hotA nahIM hai / anyathA (= pratyakSasiddha padArtha meM bhI asaMgati ko Age karoMge to) pratyeka sthAna pe pramANabAdhA kA prasaMga AyegA / pratyakSasiddha padArtha ke abhAva kI kalpanA karanA bhI saMbhava nahIM hai / kyoMki pratyakSasiddha padArtha kA apalApa karane se atiprasaMgadoSa tathA pramANAdi sarva vyavahAro kA lopa hotA hai| usake yoga se jagata ke sarvapadArtha kA abhAva siddha ho jAyegA / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana etena G-37 yadapyucyate " anekAnte pramANamapyapramANaM sarvajJo'pyasarvajJaH siddho'pyasiddhaH " ityAdi, tadapyakSaraguNanikAmAtrameva, yataH pramANamapi svaviSaye pramANaM paraviSaye cApramANamiti syAdvAdibhirmanyata eva sarvajJo'pi svakevalajJAnApekSayA sarvajJaH sAMsArikajIvajJAnApekSayA tvasarvajJaH / yadi tadapekSayApi sarvajJaH syAt, tadA sarvajIvAnAM sarvajJatvaprasaGgaH, sarvajJatvasyApi chAdmasthikajJAnitvaprasaGgo vA / siddho'pi svakarmaparamANusaMyogakSayApekSayA siddhaH parajIvakarmasaMyogApekSayA tvasiddhaH / yadi tadapekSayApi siddhaH syAt, tadA sarvajIvAnAM siddhatvaprasaktiH syAt / evaM " kRtamapi na kRtaM, uktamapyanuktaM, bhuktamapyabhuktaM " ityAdi sarvaM yaducyate paraiH, tadapi nirastamavaseyam / nanu siddhAnAM karmakSayaH kimekAntena kathaJcidvA ? Adye'nekAntahAniH / dvitIye siddhAnAmapi sarvathA karmakSayAbhAvAdasiddhatvaprasaGgaH, saMsArijIvavaditi / atrocyate / siddhairapi svakarmaNAM kSayaH sthityanubhAgaprakRtirUpApekSayA cakre, na paramANvapekSayA / na hyaNUnAM kSayaH kenApi kartuM pAryate, anyathA mudgarAdibhirghaTAdInAM paramANuvinAze kiyatA kAlena sarvavastvabhAvaprasaGgaH syAt 1 tatastatrApyanekAnta eveti siddhaM dRSTeSTAviruddhamanekAntazAsanam / / 252/875 vyAkhyA kA bhAvAnuvAda : (uparokta vivecana kiyA) usake dvArA " anekAMtavAda meM pramANa bhI apramANa, sarvajJa bhI asarvajJa tathA siddha bhI asiddha = saMsAri bana jAyegA" ityAdi ApakA kathana bhI mAtra arthazUnya akSaro kI gaNanA karane samAna nirarthaka hai / kyoMki (syAdvAdi aise hama ) pramANa ko bhI apane viSaya meM hI pramANarupa mAnate hai aura paraviSaya meM apramANarupa mAnate hai / sarvajJa bhI sva- kevalajJAna kI apekSA se sarvajJa hai / parantu saMsArijIvo ke alpajJAna kI apekSA se sarvajJa hai| sarvajJa yadi saMsArijIvo ke alpajJAna kI apekSA se bhI sarvajJa ho to sarva jIvo ko sarvajJa mAnane kA prasaMga aayegaa| arthAt tAdRza apekSA se sarvajJa mAneMge to usakA yaha artha hotA hai ki saMsAra ke samasta jIva sarvajJa hai athavA sarvajJa bhI chAdmasthikajJAni (hamAre jaise alpajJAni) bana jaayeNge| (kahane kA matalaba yaha hai ki sarvajJa saMsAri jIvo ke alpajJAna kI apekSA se sarvajJa ho to saMsArijIva sarvajJa bana jAyeMge / sarvajJa apane jJAna dvArA sarva ko jAnatA hai / yadi vaha sarvajJa hama logo ke jJAna dvArA bhI padArtho kA jJAna kara sakate to hamArA AtmA meM aura unake AtmA meM koI aMtara nahIM rhegaa| kyoMki jisa taraha se hama jagata ke padArtho ko hamAre jJAna se jAnate hai usI taraha se sarvajJa bhI hamAre jJAna se hI jAnatA hai / isalie sarvajJa aura hamAre (chadmastho ke) AtmA meM abheda hone se to chadmastha aise hama sarvajJa jaise bana jAyeMge athavA to sarvajJa hamAre jaise alpajJa bana jaayeNge|) 1 ( G - 37 ) tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana siddha bhI sva-karma paramANusaMyoga ke kSaya kI apekSA se siddha hai| paraMtu anyajIvo ke upara lage hue karma paramANu saMyoga kI apekSA se asiddha hai / arthAt siddha = muktajIva apane AtmA ke upara lage hue karmasaMyoga kSaya kI apekSA se siddha hai| anya AtmAoM ke upara lage hue karmasaMyoga kI apekSA se siddha nahIM hai / yadi vaha anya jIvo ke upara lage hue karmasaMyoga kI apekSA se bhI siddha ho to sarva jIva siddha bana jAyeMge / (kyoMki anyajIvo ke upara lage hue karmasaMyoga kI apekSA se siddha ho, to usakA matalaba yaha huA ki "anyaAtmAo kA dharma bhI siddhajIva kA svaparyAya hI hai / taba vaha anya AtmAo se saMyukta karmaparamANuo kI apekSA se bhI siddha mAnA jAtA hai / " isa taraha se anyasaMsArI AtmAo aura siddha AtmAo meM sIdhA svaparyAya kA saMbaMdha hone se ekarupatA ho jAyegI aura usase yA to samasta saMsArI jIva siddha bana jAne kI Apatti AyegI yA to siddhAtmA saMsArI bana jAne kI Apatti aayegii| abheda pakSa meM ekarupatA hai / usameM sarva saMsArI bana jAyeMge yA sarva mukta bana jaayeNge| jo kisIko bhI iSTa nahIM hai / ) isa taraha se anekAMtavAda meM " kiyA huA kArya bhI kathaMcit nahIM kiyA huA, kahA huA vacana bhI kathaMcit nahi kahA huA, khAyA huA bhojana bhI kathaMcit nahIM khAyA huA" ityAdi paravAdiyoM dvArA jo dUSaNa kahe gaye hai, ve sabhI dUSaNo kA khaMDana bhI ho jAtA hai / (kyoMki eka hI vastu meM bhinna bhinna apekSA se virodhI dharma raha sakate hai / ) 253/876 zaMkA : Apa hamako batAye ki siddhAtmAo ko jo karmakSaya hotA hai / vaha ekAMta se hotA hai yA kathaMcit hotA hai ? "siddho ko ekAMta se karmakSaya hotA hai / " yaha prathama pakSa kahoMge to anekAMtavAda kI hAnI hogI aura "siddho ko kathaMcit karmakSaya hotA hai / " yaha dvitIyapakSa kahoMge to siddho ko bhI sarvathA karmakSaya kA abhAva hone se asiddha bana jAne kI Apatti aayegii| jaise saMsArijIvo ke karmo kA sarvakSaya huA na hone se asiddha kahe jAte hai, vaise siddho ko bhI asiddha kahane kI Apatti AyegI / samAdhAna: siddho ke dvArA bhI svakarmo kA kSaya sthiti, rasa aura prakRtirupa kI apekSA se kiyA hai / paraMtu karmaparamANu mAtra kI apekSA se kSaya kiyA nahIM hai / ( kahane kA matalaba yaha hai ki, siddho ke dvArA bhI apane AtmA ke upara lage hue karmaparamANuo kI sthiti kA, una karmoM meM zubhAzubha Adi phala dene kI zakti kA tathA apane pratikarmatvarupa meM pariNamana karane ke svabhAva kA (arthAt udaya meM Ate jJAnAdi AtmaguNo ko Dhakane ke svabhAva kA) nAza kiyA hai| siddhone una karmaparamANuo ko apane AtmA meM karmatvarupa meM pariNamana pAte roka diye hai| (arthAt apane AtmA meM karmarupa se saMbaMdha nahIM rahane diyA hai| parantu paramANurupa pudgala dravya kA kSaya kiyA nahIM hai / ) kyoMki paramANurupa pudgala dravyo ko kSaya karane ke lie koI anaMtazaktizAlI vyakti bhI samartha banatI nahIM hai / anyathA (paramANurupa pudgaladravya kA nAza ho sake to) mudgarAdi dvArA ghaTAdi padArtho ke paramANuo kA samUlavinAza ho jAyegA aura usase kucha kAla ke bAda sarvavastuo kA abhAva ho jaayegaa| (kyoMki vastu ke upAdAnakAraNabhUta paramANuo kA samUlanAza hone kAraNa vastuo kI puna: utpatti nahIM ho skegii| usake yoga se sarvavastuo kA abhAva ho jAyegA / paraMtu For Personal & Private Use Only

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254/877 SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana vahA~ bhI mudgarAdi se ghaTAdi paryAyo ko nAza hotA hai| paraMtu paramANuo kA nAza nahIM hotA hai| aisA svIkAra kareMge to sarva vastuo ke abhAva kI Apatti nahIM aayegii|) isalie siddho ke karmakSaya meM anekAMta hI siddha hotA hai| isa anusAra se pratyakSa aura anumAnAdi pramANo ke dvArA sarvathA abAdhita anekAMtazAsana kI siddhi hotI hai| ___ ete hi bauddhAdayaH svayaM syAdvAdavAdaM yuktyAbhyupagacchanto'pi taM vacanaireva nirAkurvanto nUnaM kulInatAbhimAnino mAnavasya svajananImAjanmato'pyasatImAcakSANasya vRttamanukurvanti / tathAhi-prathamataH saugatAbhyupagato'nekAntaH prakAzyate / darzanena kSaNikAkSaNikatvasAdhAraNasyArthasya viSayIkaraNAtkutazcibhramanimittAdakSaNikatvArope'pi na darzanamakSaNikatce pramANaM, kiM tu pratyutApramANaM, viparItAdhyavasAyAkrAntatvAt / kSaNikatve'pi na tatpramANaM, anurUpAdhyavasAyAjananAt nIlarUpe tu tathAvidhanizcayakaraNAtpramANamityevaM vAdinAM bauddhAnAmekasyaiva darzanasya kSaNikatvAkSaNikatvayoraprAmANyaM, nIlAdau tu prAmANyaM prasaktamityanekAntavAdAbhyupagamo balAdApatati 1 / tathA darzanottarakAlabhAvinaH svAkArAdhyavasAyina ekasyaiva vikalpasya bAhyA'rthe savikalpakatvamAtmasvarUpe tu sarvacittacaittAnAmAtmasaMvedanaM pratyakSamiti vacanAnirvikalpakatvaM ca rUpadvayamabhyupagatavatAM teSAM kathaM nAnekAntavAdApattiH 2 / vyAkhyA kA bhAvAnuvAda : ye nirbAdha akATyayuktiyoM se bauddha Adi sarvavAdiyoMne svayaM syAdvAda kA svIkAra karate hone para bhI ve syAdvAda ko asaMbaddhavacano ke dvArA nirAkaraNa kiyA hai| (ve bauddho ityAdi vAdi apane zAstra vyavahAra meM aura loka vyavahAra meM syAdvAda kA svIkAra karate hone para bhI aise vaise vacano ke dvArA syAdvAda kA nirAkaraNa karake) sacamuca, kulIna kI taraha dayApAtra bana jAte hai| jo manuSya apanI kulInatA kA abhimAna rakhane para bhI vaha manuSya (anabhijJatA vaza apane hI vacano ke dvArA) apanI mAtA ko isa janma se bhI asatI = vyabhicAriNI kahate hai| (apanI kulInatA kA abhimAna mAtA kI pavitratA ke yoga se hai, phira bhI mAtA ko asatI kahanevAlA jaise mUrkha hai, vaise apane zAstravyavahAro aura lokavyavahAro ko calAne ke lie syAdvAda kA AsarA lene para bhI syAdvAda kA khaMDana karanevAle bauddha ityAdi vAdi anabhijJa hai|) ve vAdi anekAMtavAda kA AsarA kisa taraha se lete hai, vaha aba batAyA jAtA hai - usameM prathama sugata = bauddha ne svIkAra kiye anekAMta kA prakAzana kiyA gayA hai| (yahA~ prathama bauddha kisa taraha se syAdvAda kA svIkAra karate hai, use vistAra se batAkara bAda meM paMkti kA bhAvAnuvAda likheNge|) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana 255/878 (bauddha nirvikalpakadarzana = pratyakSako pramANarupa bhI mAnate hai aura apramANarupa bhI mAnate hai / unakA mata hai ki, nirvikalpakadarzana - pratyakSa kA viSaya banatA padArtha kSaNika bhI hotA hai aura akSaNika bhI hotA hai| anAdikAlIna avidyA aura padArtho kI pratikSaNa sadRzarupa se utpatti honA - ityAdi kAraNo se vastu meM "yaha vahI vastu hai|" isa prakAra kA nityatva kA Aropa ho jAtA hai| isa mithyA Aropa ke kAraNa vastu nityarupa meM bhAsita hone lagatI hai| nirvikalpaka darzana yaha nityatva ke Aropa meM pramANa nahIM hai| vaha usakA samarthana karatA nahIM hai| vaise hI kSaNika vastu meM nityatvarupa viparIta Aropa hone ke kAraNa darzana usameM pramANa nahIM ho sakatA, kyoMki darzana to vastu ke anusAra hI utpanna hotA hai| isa taraha se nirvikalpakadarzana nityatva ke Aropa meM bhI pramANa to hai hI nahIM, pratyuta apramANa hI hai| yadyapi nirvikalpakadarzana kSaNika aMza kA anubhava kara letA hai| paraMtu "vaha kSaNika hai" aise anukUlavikalpa ko utpanna karatA na hone se kSaNika aMza meM bhI vaha pramANa nahIM hai| yadi nirvikalpaka darzana hI kSaNika aMzo meM pramANa ho jAye to anumAna se kSaNikatva kI siddhi karane kI koI AvazyakatA rahegI hI nhiiN| aura aisI sthiti meM "sarva kSaNika hai, sat hone se" yaha anumAna nirarthaka hI bana jaayegaa| (ki jo bauddho ko iSTa nahIM hai|) isa taraha se nirvikalpaka darzana kSaNikaaMza meM bhI pramANa nahIM hai| nIlAdi aMzo meM to "yaha nIla hai" aise prakAra ke anukUla vikalpa ko utpanna karane ke kAraNa pramANarupa mAnA jAtA hai| tAtparya yaha hai ki, eka hI nirvikalpakadarzana ko nIlAdi aMzo meM anukUla adhyavasAya kI utpatti hotI hone se pramANarupa tathA kSaNika aura akSaNika aMzo meM apramANarupa bauddha mAnate hai| usase siddha hotA hai ki ve eka vastu meM anekadharmo kA svIkAra karate hai| isalie unako jabaradastI se bhI hamAre syAdvAda kA anusaraNa karanA hI par3atA hai, vaha svIkAra kiye binA aura koI cArA hI nahIM hai / ve eka hI nirvikalpakajJAna ko pramANa aura apramANarupa mAnakara anekAMtavAda kA hI samarthana karate hai|) paMkti kA bhAvAnuvAda : (pahale bauddha anekAMta kA kisa taraha se svIkAra karate hai, vaha prakAzita kiyA jAtA hai|) nirvikalpakadarzana dvArA kSaNika aura akSaNikasAdhAraNa artha ko viSaya karAtA hone se kisI bhrama ke kAraNa (arthAt anAdikAlIna avidyA ityAdi kAraNo se vastu kSaNika hone para bhI) akSaNikatva kA Aropa hone para bhI vaha nirvikalpakadarzana akSaNikatva aMza meM pramANa nahIM hai| paraMtu apramANa hai| kyoMki viparIta adhyavasAya (vikalpo) se utpanna huA hai| tathA vaha darzana kSaNikatva aMza meM bhI pramANa nahIM hai| kyoMki "yaha kSaNika hai" ityAkAraka (anurupa) adhyavasAya ko utpanna kara sakatA nahIM hai| paraMtu vahI darzana nIlarupa meM "yaha nIla hai|" aise prakAra kA nizcaya karAtA hone se pramANa hai| isa anusAra se bauddha vAdiyoM ne eka hI nirvikalpakadarzana meM kSaNikaaMza aura akSaNikaaMzo ko lekara aprAmANya aura nIlAdi aMza ko lekara prAmANya btaayaa| isa taraha se (eka hI jagaha pe bhinna-bhinna dharmo kA svIkAra karate bauddho ko) hamAre anekAMtavAda kA balAtkAra (jabaradastI) se bhI svIkAra karanA hI par3atA hai| (1) isa prakAra eka taraha se bauddha anekAMtavAda kA svIkAra karate hai, vaha batAyA aba dUsarI taraha se batAyA, jAtA hai| For Personal & Private Use Only

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256/879 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana (isa taraha se ve nirvikalpakadarzana ke bAda utpanna honevAle savikalpakajJAna ko bAhyArtha meM savikalpaka tathA svarupa meM nirvikalpaka mAnate hai| nirvikalpakadarzana ke bAda "yaha nIlA hai|" "yaha pIlA hai|" ityAdi vikalpajJAna utpanna hote hai| vaha vikalpajJAna apane AkAramAtra kA hI nizcaya karanevAlA hotA hai| vaha bAhya nIlAdi aMzo meM hI zabdayojanA hone se savikalpaka hotA hai| svarupa kI dRSTi se to sarvajJAna nirvikalpaka hI hotA hai / jJAna savikalpaka ho yA nirvikalpaka ho, dono kA svasaMvedana pratyakSa to nirvikalpakarupa hI hotA hai| dharmakIrti nAma ke bauddhAcArya ne svayaM nyAyabindu graMtha meM kahA hai ki... "samasta citta, sAmAnya avasthA ko grahaNa karanevAlA jJAna tathA caitta, vizeSa avasthAo ke grAhaka jJAno kA svarupasaMvedana pratyakSanirvikalpaka hotA hai / " isalie eka hI vikalpajJAna ko bAhyanIlAdi kI apekSA se savikalpaka tathA svarupa kI apekSA se nirvikalpaka mAnate hai| isa taraha se eka hI vikalpajJAna ko savikalpaka aura nirvikalpaka ubhayarupa mAnakara bauddha anekAMta kA svIkAra kara hI lete hai|) paMkti kA bhAvAnuvAda : usa anusAra se nirvikalpaka darzana ke uttarakAla meM honevAlA svAkAra adhyavasAyarupa eka hI vikalpajJAna bAhyArtha meM savikalpaka hotA hai| paraMtu svarupa meM nirvikalpaka hotA hai| isa taraha se eka vikalpajJAna ke do rupo kA svIkAra karate una bauddho ko anekAMtavAda mAnane kI Apatti kyoM nahi AyegI ? arthAt eka vikalpajJAna ke do rupo kA svIkAra karane se bauddho ne anekAMtavAda kA svIkAra kara hI liyA hai| / / 2 / / tathA hiMsAviratidAnAdicittaM yadeva svasaMvedanagateSu sattvabodharUpatvasukhAdiSu pramANaM, tadeva kSaNakSayitvasvargaprApaNazaktiyuktatvAdiSvapramANamityanekAnta eva 3 / tathA yadvastu nIlacaturasrordhvatAdirUpatayA prameyaM, tadeva madhyabhAgakSaNavivarttAdinA'prameyamiti kathaM nAnekAntaH 4 / tathA savikalpakaM svapnAdidarzanaM vA yadbahirarthApekSayA bhrAntaM jJAnaM, tadeva svasvarupApekSayA'bhrAntamiti bauddhAH pratipannAH 5 / tathA yannizIthinInAthadvayAdikaM dvitve'lIkaM, tadapi dhavalatAniyatadezacAritAdau te'nalIkaM pratipadyante 6 / kathaM ca bhrAntajJAnaM bhrAntirUpatayAtmAnamasaMvidat jJAnarUpatayA cAvagacchat svAtmani bhAvadvayaM viruddhaM na sAdhayet 7 / tathA pUrvottarakSaNApekSayaikasyaiva kSaNasya janyatvaM janakatvaM cAbhyupAgaman 8 / tathAkArameva jJAnamarthasya grAhakaM nAnyatheti manyamAnAzcitrapaTagrAhaka jJAnamekamapyanekAkAraM saMpratipannAH 9 / tathA sugatajJAnaM sarvArthaviSayaM sarvArthAkAraM citraM kathaM na bhavet 10 / tathaikasyaiva hetoH pakSadharmasapakSasattvAbhyAmanvayaM vipakSe'vidyamAnatvAdvyatireka cAnvayaviruddhaM te tAttvikamUrIcakrire 11 / evaM vaibhASikAdisaugatAH svayaM syAdvAdaM svIkRtyApi tatra virodhamudbhAvayantaH svazAsanAnurAgAndhakArasaMbhAraviluptavivekadRzo vivekinAmapakarNanIyA eva bhavanti / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 257/880 vyAkhyA kA bhAvAnuvAda : (isa taraha se ve bauddho ahiMsArupa dharmakSaNa ke pratyakSa ko svasattA meM pramANarupa tathA svarga prApta karAne kI zakti meM apramANarupa mAnate hai / hiMsA se virAma pAkara ahiMsaka bananA tathA dAna denA, ityAdi zubhakriyAo meM svarga meM pahuMcAne kI zakti mAnate hai| tathA bauddha use kSaNika bhI mAnate hai / jo samaya koI vyakti ahiMsA kA pAlana karatI hai, dAna detI hai, usa samaya ahiMsA aura dAna kA pratyakSa, ahiMsA Adi kI sattA, usakI jJAnarupatA tathA usakI sukharupatA kA pratyakSa hI anubhava karate hai tathA Age "maiMne dayA kA pAlana kiyA, usase sukha huA" aise prakAra ke anukUlavikalpa ko utpanna karatA hone se usa ahiMsA Adi kI sattA meM aura sakharupatA meM pramANa mAnA jAtA hai| athavA ahiMsA. dAna Adi svayaM jJAnakSaNarupa hai| isalie vaha apanI sattA jJAnarupatA tathA sukharupatA kA svayaM anubhava karatA hone se ve kahe hue aMzo meM pramANa hai| paraMtu ahiMsA Adi meM rahanevAlI svarga-prApaNazakti meM tathA usakI kSaNikatA meM vaha ahiMsA pratyakSa pramANa nahIM hai| yadyapi pratyakSa se usakI kSaNikatA tathA svarga prApaNazakti kA anubhava ho jAtA hai| paraMtu usako anukUla "vaha kSaNika hai - vaha svargaprApaka hai" ityAdi vikalpo kI utpatti hotI na hone se pratyakSa una aMzo meM pramANa nahIM mAnA jAtA / isa taraha se eka ahiMsAkSaNa ko apanI sattA Adi meM pramANAtmaka tathA svargaprApaNazakti aura kSaNikatA meM apramANarupa mAnanevAle bauddha anekAMta kA svIkAra karate hI hai|) paMktikA bhAvAnuvAda : jo - jo hiMsAdivirati-dAnAdi citta kA svasaMvedana pratyakSa sattA ke jJAna ke viSaya meM tathA sukhAdi ke viSaya meM pramANa hai, vahI kSaNikatA aura svarga-prApaNa zakti ke viSaya meM apramANa hai| (isalie eka hI svasaMvedana pratyakSa meM ubhaya kA svIkAra karanA vaha anekAMta hI hai| (3) isa taraha se ve bauddho nIlAdi vastuo kA nIlAdi kI apekSA se prameya tathA kSaNikatva kI apekSA se aprameya kahate hai| jo nIlavastu apane nIlarupa, caturasra, urdhvatA Adi AkAra kI dRSTi se prameya hai| arthAt pratyakSapramANa kA viSaya banatI hai, vahI apane madhya meM rahe hue avayavo kI dRSTi se tathA kSaNikatva Adi kI apekSA se pratyakSa pramANa kA viSaya banatA nahIM hai| isa anusAra se eka hI nIlAdi ko prameya aura aprameyarupa mAnanA, vaha kyA anekAMta nahIM hai ? paMktikA bhAvAnuvAda : usa anusAra jo vastu nIlarupa, caturasra, urdhvatAdi rupatayA prameya aura vahI vastu madhyabhAgavartI kSaNa-virvatAdi kI dRSTi se aprameya hai| isa taraha se (eka hI vastu ko prameya aura aprameyarupa mAnane meM) kisa taraha se anekAMta nahIM hai ? (arthAt) anekAMta ko mAnate hI ho / (4) (ve bauddho svapnAdi bhrAntajJAna ko bAhyapadArtha kI prApti na karAte hone se bhrAnta mAnate hai aura svarupa kI apekSA se abhrAnta mAnate hai| svapna meM "maiM rAjA hUM", "maiM dhanavAna hUM" ityAdi vikalpajJAna hotA hai| vaha vikalpajJAna bAhya meM dhanavAnapana kA yA rAjavIpana kA abhAva hone ke kAraNa jAgate samaya kaMgAlIyata kA anubhava hone se bhrAnta hai| paraMtu vaha apane svarupa kI dRSTi se abhrAnta hai| kyoMki vaha vikalpa svapna meM avazya For Personal & Private Use Only

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258/881 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana hotA hI hai| isI taraha se sIpa meM hotA rajata kA jJAna arthAt sIpa meM rajata kA bhAna karAnevAle mithyA vikalpa rajatarupa bAhya artha kA prApaka na hone se bhrAnta hai paraMtu tAdRzamithyAjJAna avazya huA to hai hI - usakA svarupasaMvedana to hotA hI hai| isalie svarupa kI dRSTi se abhrAnta hai|) paMkti kA bhAvAnuvAda : usa anusAra se savikalpaka yA svapnAdi darzana jo bAhyArtha kI apekSA se bhrAntajJAna hai, vahI sva - svarupa kI apekSA se abhrAnta hI hai| (isa taraha se eka hI savikalpaka yA svapnAdi darzana meM bhrAntatA aura abhrAntatA kA svIkAra karane vAle) bauddha anekAMta kA bhI svIkAra karate hI hai| (5) (isa anusAra se jo vyakti ko AMkha ke roga ke kAraNa do caMdra kA jJAna hotA hai / usa mithyAjJAna meM bhI Apa anekAMta kA svIkAra karate hai| kyoMki Apa dvicaMdrajJAna ko dvitva aMza meM visaMvAdi hone se apramANa mAnate ho aura dhavalatA, niyatadeza meM gamana karanA ityAdi kI apekSA se pramANa mAnate ho / isalie eka hI dvicaMdrajJAna ko aMzataH pramANa tathA aMzata: apramANa kahanA vaha anekAMta kA hI svIkAra hai|) paMkti kA bhAvAnuvAda : usa anusAra se jo dvicaMdraviSayaka jJAna hai| usameM vaha dvitva aMza meM alIka - asatya hai aura vahI jJAna dhavalatA, niyatadeza ke aMdara phiranA ityAdi aMza meM analIka -- satya hai| (aisA bauddha svIkAra karate hai - vaha anekAMtavAda kA hI svIkAra hai / ) (6) (usI taraha se jo vyakti ko mithyAjJAna utpanna hotA hai, vaha vyakti usa mithyAjJAnako jJAnarupa se to anubhava karatA hai| parantu mithyAtvarupa se anubhava karatA nahIM hai| yadi apanI bhrAntatA ko jAnane lage to samyagjJAna hI ho jAyegA / athavA mithyAjJAna apanI jJAnarupatA kA to svasaMvedana pratyakSa se sAkSAtkAra karate hai, parantu apanI bhrAntatA ko jAna nahIM sakatA hai| isalie eka hI mithyAjJAnakA aMzataH jJAnarupa se svarupasAkSAtkAra tathA aMzataH mithyArupa se asAkSAtkAra hotA hai| isa taraha se spaSTatayA do virodhibhAva ekatra avasthAna karate hai| isalie Apane anekAMtavAda kA majabUrana bhI svIkAra kiyA hI hai|) paMkti kA bhAvAnuvAda : bhrAntajJAna-mithyAjJAna bhrAntirupatayA apanA asaMvedana karatA aura jJAnarupatayA anubhava meM AtA (sva saMvedana karatA) AtmA meM (mithyAjJAna yukta AtmA meM) pravartita hotA hai| isalie kisa taraha se eka sthAna pe do virodhibhAvo kA virodha ho sakatA hai ? | __ (Apa loga koI eka kSaNa ko pUrvakSaNa ke kArya ke rupa meM tathA uttarakSaNa ke kAraNa ke rupa meM mAnate hI ho / yadi vaha kSaNa pUrvakSaNa kA kArya na ho, to sat hone para bhI kisI se bhI utpanna hotA na hone se vaha nitya bana jaayegii| yadi vaha uttarakSaNa ko utpanna na kare to arthakriyAkArI na hone se avastu bana jaayegii| tAtparya yahI hai ki eka madhyakSaNa meM pahale kI apekSA se kAryatA aura uttara kI apekSA se kAraNatArupa viruddha dharma mAnanA vaha anekAMta kA spaSTatayA svIkAra hI hai|) __paMkti kA bhAvAnuvAda : usa anusAra pUrvottarakSaNa kI apekSA se eka hI kSaNa meM janyatva aura janakatva kA Apa logo ne svIkAra kiyA huA hI hai| isalie Apa logo ne anekAMvAda kA svIkAra kiyA hI hai|) (8) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana ( " jo jJAna jo padArthoM kA AkAra hotA hai, vaha usI hI padArtha ko jAnatA hai, nirAkArajJAna padArtha ko jAna nahIM sakatA / " isa tadAkAratA ke niyama ko bauddhone pramANatA kA niyAmaka mAnA hai| isa niyamAnusAra nAnA raMgavAle citrapaTa ko jAnanevAlA jJAna bhI citrAkAra hI hogA / isalie eka hI citrapaTajJAna ko aneka AkAravAlA mAnanA (arthAt eka ko hI citra-vicitra rupa mAnanA) vaha anekAMtavAda kA hI svIkAra hai / ) paMkti kA bhAvAnuvAda : usa anusAra se arthAkArajJAna hI artha kA grAhaka hai, anyathA nahi, aisA mAnane vAle bauddho ne citrapaTa kA grAhakajJAna eka hone para bhI aneka AkAravAlA svIkAra kiyA / (vahI anekAMtavAda kA svIkAra hai) (9) 259/882 (upara batAye niyamAnusAra saMsAra ke samasta padArthoM ko jAnanevAle sugata kA jJAna sarvAkAra arthAt citravicitrakAra honA hI cAhie / isa taraha se eka hI jJAna ko sarvAkAra se mAnanA vaha bhI anekAMta kA hI samarthana hai| vaise hI, bauddha hetu ke tIna svarupa mAnate hai| pakSa meM rahane svarupa pakSadharmatA, sapakSa dRSTAMta meM usakI sattA ke kAraNa anvayAtmaka tathA vipakSa meM usakI sattA na hone ke kAraNa vyatirekAtmaka mAnate hai / isa prakAra anvaya aura vyatireka ko spaSTa rupa se virodha hone para bhI eka hI hetu meM svIkAra karanA vaha anekAMta kA svIkAra hI hai / ) paMkti kA bhAvAnuvAda : tathA sarvArthaviSayaka tathA sarvArthAkAraka sugata kA jJAna citra kyoM na bana sakegA ? tathA eka hI hetu meM pakSadharma - pakSa meM hetu kA rahanA aura sapakSarupa dRSTAMta meM rahane dvArA anvaya tathA vipakSa meM nahi rahane se (anvaya se viruddha) vyatireka arthAt eka hI hetu meM paraspara viruddha anvaya aura vyatireka Apa loga svIkAra karate ho aura use tAttvika mAnane vAle Apa loga anekAMta kA svIkAra karate hI ho / isa anusAra se vaibhASika Adi bauddha svayaM syAdvAda kA svIkAra karake bhI, anekAMtavAda meM virodha kA udbhAvana karate hai . ve apane zAsana - darzana ke anurAga ke aMdhakAra ke samUha se lupta banI huI vivekIhIna dRSTivAle bauddha vivekIpuruSo ko sunane ke lie yogya bhI hote nahIM hai| apane zAstravyavahAra tathA lokavyavahAra sautrAntikamata ekameva syAdvAda kA bharapUra upayoga karake bhI syAdvAda kA apalApa karanevAle bauddha vivekahIna hai| vivekahIna logo ne syAdvAda ne diye gaye virodho ko vivekIpuruSa sunane ke lie bhI taiyAra hote nahIM hai / kiJca kAraNamaparAparasAmagryantaH pAtitayAnekakAryakAryA''vidyate, yathA rUparasagandhAdisAmagrIgataM rUpamupAdAnabhAvena svottaraM rUpakSaNaM janayati, rasAdikSaNAMzca sahakAritayA, tadeva ca rUpaM rUpAlokamanaskAracakSurAdisAmagryantaragataM satpuruSasya jJAnaM sahakAritayA janayati / AlokAdyuttarakSaNAMzca tadevamekaM kAraNamanekA kAryANi yugapatkurvANaM kimekena svabhAvena kuryAt, nAnAsvabhAvairvA ? yadyekena svabhAvena, tarhyekasvabhAvena kRtatvAtkAryANAM bhedo na syAt / athavA nityo'pi padArtha ekena svabhAvena For Personal & Private Use Only

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260/883 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana nAnAkAryANi kurvANaH kasmAniSidhyate / atha nityasyaikasvabhAvatvena nAnAkAryakaraNaM na ghaTate, tInityasyApi teSAM karaNaM kathamastu ? niraMzaikasvabhAvatvAt / sahakAribhedAcetkurute ? tarhi nityasyApi sahakAribhedAttadastu / atha nAnAsvabhAvairanityaH kuryAditi cet ? nityasyApi tathA tatkaraNamastu / atha nityasya nAnAsvabhAvA na saMbhavanti, kUTasthanityasyaikasvabhAvatvAt, tamunityasyApi nAnAsvabhAvA na santi, niraMzaikasvabhAvatvAt / tadevaM nityasyAnityasya ca samAnadoSatvAnnityAnityobhayAtmakameva vastu mAnitaM varam / tathA caikAntanityAnityapakSasaMbhavaM doSajAlaM sarvaM parihataM bhavatIti 12 / vyAkhyA kA bhAvAnuvAda : vaise hI, sautrAntikamata meM svIkAra kiyA gayA hai ki eka hI kAraNa bhinna-bhinna sAmagrI ke vaza se aneka bhinna-bhinna kAryo ko utpanna karatA hai| (sautrAntika eka hI kAraNa ko bhinna-bhinna sAmagrI ke sahakAra se eka sAtha aneka kAryo kA utpAdaka mAnate hai|) jaise ki, rupa-rasa-gaMdhAdi sAmagrIgata rupa upAdAnabhAvena svottararupakSaNa ko utpanna karatA hai aura vaha rupakSaNa uttararasAdi kSaNo kI utpatti meM sahakArI banatI hai| arthAt jaise rupa-rasa-gaMdha Adi sAmagrIgata eka hI rupakSaNa apanI uttara rupakSaNa ko upAdAna banakara utpanna karatI hai| vahI rupakSaNa uttara rasAdikSaNo kI utpatti meM sahakArI hotI hai| vahI rupakSaNa rupa, Aloka manaskAra, cakSurAdi jJAnasAmagrI meM antarbhAva pAkara puruSa ke rupajJAna meM AlaMbanakAraNa banatI hai tathA Aloka Adi kI uttarakSaNo meM sahakArI kAraNa banatI hai arthAt vahI rupa-AlokamanaskAra-cakSurAdi kI uttarakSaNa meM sahakArI banatI hai| "tadevamekaM..." isalie isa anusAra se (hone se Apa jabAva dijIye ke) aneka kAryo ko ekasAtha karatA kAraNa kyA eka hI svabhAva se aneka kAryo ko utpanna karatA hai yA nAnA prakAra ke svabhAva se aneka kAryo ko utpanna karatA hai? yadi aneka kAryo ko ekasAtha utpanna karatA kAraNa eka hI svabhAva se hI aneka kAryo ko utpanna karatA ho to vaha kAraNa eka svabhAva ke dvArA kArya karatA hone se kAryo kA bheda nahi hogaa| arthAt kAryo meM bhinnatA nahi aayegii| tathA nitya bhI padArtha eka svabhAva se aneka kAryo ko utpanna karatA ho, taba (kArya abhinna-eka svarupa bana jAyeMge, aisI Apatti dekara, usakA) niSedha kyoM karate ho? aba (yadi Apa aisA kahoMge ki) nitya padArtha kA eka svabhAva hone ke kAraNa "aneka kArya usake dvArA utpanna hote hai" aisA kahanA saMgata hotA nahIM hai| to (hamArA kahanA hai ki...) to phira anitya padArtha bhI kisa taraha se bhinna-bhinna kAryo ko utpanna kara sakegA? kyoMki Apane anitya padArtha ko niraMza aura eka svabhAvavAlA hI svIkAra kiyA hai| arthAt nitya padArtha yadi eka svabhAvavAlA hone se bhinna-bhinna kAryo ko utpanna kara sakatA na ho, to niraMza aura eka svabhAvavAlA anitya padArtha bhI kisa taraha se bhinna bhinna kAryo ko utpanna kara sakegA? For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 261/884 (yadi Apa aisA kahoMge ki...) anitya padArtha eka svabhAvavAlA hone para bhI sahakAri kAraNo kI bhinnatA ke kAraNa bhinna-bhinna kAryo ko utpanna kara sakatA hai| to (hama kaha sakate hai ki) eka svabhAvavAlA nitya padArtha bhI sahakAri kAraNo kI bhinnatA ke kAraNa bhinna-bhinna kAryo ko utpanna kara skegaa| aba yadi Apa aisA kahoMge ki, anitya padArtha nAnAsvabhAvo ke dvArA bhinna-bhinna kAryo ko karatA hai| to hama bhI kaheMge ki, nitya padArtha bhI aneka svabhAvo ke dvArA bhinna-bhinna kAryo ko kreNge| yadi (Apa aisA kahoMge ki) nitya padArtha nAnA svabhAvavAlA saMbhavita hotA nahIM hai, kyoMki kUTasthanitya kA eka hI svabhAva hotA hai - to hama bhI kaheMge ki anitya padArtha bhI aneka svabhAvavAlA saMbhavita hotA nahIM hai| kyoMki (Apane) usako niraMza eka svabhAvavAlA mAnA hai| - isalie vastu ko ekAMta se nitya yA anitya mAnane meM samAna doSa hone se vastu ko nityAnitya ubhaya svarupa mAnanA jyAdA zreSTha hai aura isalie ekAMta nitya pakSa meM tathA ekAMta anitya pakSa me jo koI doSo kA saMbhava thA, una sabhI doSo ke samUha kA parihAra hotA hai| zaMkA : ekAMta nitya pakSa meM Apane doSa batAye aura ekAMta anitya pakSa meM bhI Apane doSa btaaye| una doSo ko TAlane ke lie vastu ko nityAnitya svarupa mAnI, to hamako kahanA hai ki, jo doSa ekAMta nitya aura ekAMta anityapakSa meM Ate the, ve sabhI doSa nityAnityapakSa meM Akara khaDe raheMge / ekAMta nitya pakSa meM 50 doSa hai aura ekAMta anitya pakSa meM 50 doSa hai, to nityAnitya pakSa meM to 100 doSa Akara khaDe raheMge na? samAdhAna : ApakA yaha mAtra ajJAna kA vilAsa hai| kyoMki Apa paramArtha ko samaje hI nahIM hai| jaise guDa kapha karatA hai aura sUMTha pitta karatI hai| phira bhI una dono ke mizraNa meM se taiyAra huA auSadha (sUMTha kI golI) kapha-pitta dono kA nAza karatA hai| vaise vastu ko nityAnitya mAnane se ekAMta dono pakSa meM Ane vAle sabhI doSa nAza hote hai| (12) ___ jJAnavAdino'pi tAthAgatAH svArthAkArayorabhinnamekaM saMvedanaM saMvedanAJca bhinnau grAhyagrAhakAkArau svayamanubhavantaH kathaM syAdvAdaM nirasyeyuH 1 ? tathA saMvedanasya grAhyagrAhakAkAravikalatA svapne'pi bhavadbhirnAnubhUyate, tasyA anubhave vA sakalAsumatAmadhunaiva muktatApatteH, tattvajJAnotpattirmuktiriti vacanAt / anubhUyate ca saMvedanaM saMvedanarUpatayA kathaJcit / tata ekasyApi saMvedanasyAnubhUtAnanubhUtatayAnekAntapratibhAso duHzako'pahnotumiti 2 / tathA sarvasya jJAnaM svasaMvedanena grAhyagrAhakAkArazUnyatayAtmAnamasaMvidat, saMvidrUpatAM cAnubhavadvikalpetarAtmakaM sadekAntavAdasya pratikSepakameva bhavet 3 / tathA grAhyAkArasyApi yugapadanekArthAvabhAsinazcitraikarUpatA pratikSipatyevaikAntavAdamiti 4 / / vyAkhyA kA bhAvAnuvAda : (sau prathama yahA~ paMkti ke Azaya sthAna kholakara bAda meM paMkti kA For Personal & Private Use Only

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262/885 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana bhAvAnuvAda kreNge|) (jJAnAdvaitavAdi yogAcAra jJAnAkAra aura arthAkAra ko abhinna mAnate hai| usa usa jJAna se bhinna kisI bAhya artha kI sattA kA svIkAra nahIM karatA hai / jJAna hI grAhyapadArtha ke AkAra meM tathA grAhaka-jJAna ke AkAra meM pratibhAsita hotA hai| isa taraha se eka hI saMvedana meM paraspara bhinna grAhyAkAra aura grAhakAkAra kA svayaM anubhava karanevAle yogAcAra syAvAda kA apalApa kisa taraha se kara sakate hai ? unakA grAhyagrAhakAkArasaMvedana bhI svayaM anekAMtavAda kA samarthana hI karatA hai| saMvedanamAtra paramArtha se grAhya aura grAhaka dono bhI AkAro se sarvathA zUnya-niraMza hai| parantu saMvedana kI vaha grAhya grAhakAdi AkArazUnyatA svapna meM bhI Apake dvArA anubhava meM AI nahIM hai| aura yadi saMvedana kA yaha vAstavika grAhya-grAhakAdi AkAra rahita niraMza svarupa kA anubhava hone lage to sabhI prANIyoM ko tattvajJAna hone se, tatkAla-turaMta hI mukti ho jaayegii| kyoMki, "tattvajJAna kI utpatti hI mukti hai|" yaha sarvasaMmata siddhAMta hai| saMvedana kI saMvedanarupatA kA anubhava to sabhI jIvo ko hotA hI rahatA hai| isa taraha se eka hI saMvedana kA grAhya-grAhaka AkAra zUnyatA kI dRSTi se anubhava na honA, tathA usakI saMvedanasvarupatA kI dRSTi se anubhava honA vaha anekAMtavAda kA hI rupa hai| ekahI saMvedana meM anabhatatA tathA ananabhatatArupa ubhayadharmo ko mAnanevAle bauddha anekAMtavAda kA apalApa nahIM kara sakate hai aura anekAMtavAda kA virodha karane se saMvedana ke svarupa kA hI lopa ho jAyegA / isa taraha se sabhI jJAno ke svasaMvedanajJAna kI grAhyAdi AkAra zUnyatA anubhavapatha meM AtI na hone se saMvedanarupatA kA anabhava avazya karatA hI hai| isa taraha se eka hI jJAna ko niraMzatAkI daSTi se anizcayAtmaka tathA saMvedanarupa kI dRSTi se nizcayAtmaka mAnane se svayaM usake ekAMtavAda kA khaMDana karake syAdvAda kI siddhi kara dI hai| saMvedana kA grAhayAkAra bhI eka sAtha aneka padArtho ke AkAra meM pariNata hoke eka hone para bhI citra-vicitrarupa se pratibhAsita hotA hai| eka grAhyakAra kI yaha citrarupatA bhI anekAMta kA sthApana tathA ekAMtavAda kA khaMDana kara detI hai| ___paMkti kA bhAvAnuvAda : jJAnavAdi yogAcAra bhI svAkAra - jJAnAkAra aura arthAkAra ko abhinna mAnate hai| (jJAna hI grAhyapadArtha ke AkAra meM tathA grAhakajJAna ke AkAra meM pratibhAsita hotA hai isalie) eka hI saMvedana meM (paraspara) bhinna aise grAhyAkAra aura grAhakAkAra kA svayaM anubhava karane vAlA yogAcAra kisa taraha se syAvAda kA khaMDana karate hai| (1) / (saMvedanamAtra paramArthataH grAhya aura grAhaka dono bhI AkAro se sarvathA zUnya-niraMza hai| parantu) saMvadena kI vaha grAhya-grAhaka AkAravikalatA svapna meM bhI Apake dvArA anubhava meM AI nahIM hai| athavA to saMvedana kI grAhya-grAhakAkAravikalatA kA (anubhava hone lage to usa) anubhava meM sabhI jIvo ko tattvajJAna utpanna hone se tatkAla hI mukta ho jAne kI Apatti aayegii| kyoMki "tattvajJAna kI utpatti hI mukti hai|" yaha zAstravacana hai aura saMvedana kI saMvedanarupatA kathaMcit anubhava meM AtI hI hai| isalie eka hI saMvedana meM anubhUtatA - ananubhUtatA ubhaya ko mAnanevAle bauddha saMvedana meM pratibhAsa hone vAlA anekAMtavAda kA apalApa karane ke lie samartha banate nahIM hai / (2) sarva jJAno ke svasaMvedana kI grAhya-grAhakAkAraka zUnyatA AtmA meM anubhava ke taura para AtI nahIM hai| (aura isalie) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana saMvedanarupatA kA anubhava hotA hai| (3) isa taraha se (eka hI jJAna) vikalpAtmaka aura avikalpAtmaka hone se ekAMtavAda kA khaMDana karanevAlA hI hotA hai| tathA ekasAtha aneka artha kA avabhAsana karanevAle grAhyAkAra meM bhI citrarupatA AtI hai| (vaha grAhyAkAragata citrarupatA) ekAMtavAda kA khaMDana karatI hai| (anekAMtavAda kA sthApana karatI hai|) (4) naiyAyikairvaizeSikaizca yathA syAdvAdo'bhyupajagme tathA pradarzyate / indriyasannikarSAderdhUmajJAnaM jAyate, tasmAccAgnijJAnam / atrendriyasannikarSAdi pratyakSaM pramANaM, tatphalaM dhUmajJAnaM, dhUmajJAnaM cAgnijJAnApekSayAnumAnaM pramANam, agnijJAnaM tvanumAnaphalam / tadeva dhUmajJAnasya pratyakSaphalatAmanumAnapramANatAM cobhayarUpatAmabhyupagacchanti / evamanyatrApi jJAne phalatA pramANA ca pUrvottarApekSayA yathArhamavagantavyA 1 / ekameva citrapaTAderavayavino rUpaM vicitrAkA - ramabhyupayanti / na ca virodhamAcakSate / taduktaM kandalyAm-G-38virodhAdekamanekasvabhAvamayuktamiti cet ? na tathA ca prAvAdukapravAda:- "ekaM cettatkathaM citraM, citraM cedekatA kutaH / ekaM caiva tu citraM cetyetaccitrataraM 'matam / / 1 / / " iti ko virodha ityAdi / citrAtmano rUpasya nAyuktatA, vicitrakAraNasAmarthyabhAvinastasya sarvalokaprasiddhena pratyakSeNaivopapAditvAdityAdi [ praza0 kanda0 pR0 30] 2 / ekasyaiva dhUpakaDucchakasyaikasmin bhAge zItasparzaH parasmiMzca bhAga uSNasparzaH / avayavAnAM bhinnatve'pyavayavina ekatvAdekasyaiva dvau viruddho to sparzo, yatasteSAmevaM siddhAntaH "ekasyaiva paTAdezcalAcalaraktAraktAvRtA'nAvRtAdyanekaviruddhadharmopalambhe'pi durlabho virodhagandhaH" iti 1 nityasyezvarasya sisRkSA saMjihIrSA ca, rajastamoguNAtmaka svabhAvI, kSitijalAdyaSTamUrtitA ca, sAtvikasvabhAvAH parasparaM viruddhAH 4 / ekasyAmalakasya kuvalayabilvAdyapekSayA mahattvamaNutvaM ca viruddhe 5 / evamikSoH samidvaMzApekSayA hasvatvadIrghatve api 6 / devadattAdeH svapitRsutApekSayA paratvAparatve api 7 / aparaM sAmAnyaM nAmnA sAmAnyavizeSa ityucyate / sAmAnyavizeSazca dravyatvaguNatvakarmatvalakSaNaH / dravyatvaM hi va dravyeSu vartamAnatvAtsAmAnyaM, guNakarmabhyo vyAvRttatvAdvizeSaH / evaM guNatvakarmatvayorapi sAmAnyavizeSatA vibhAvyA / tatazca sAmAnyaM ca tadvizeSazceti sAmAnyavizeSaH / tasyaikasya sAmAnyatA vizeSatA ca viruddhe 8 / 3 vyAkhyA kA bhAvAnuvAda : naiyAyiko aura vaizeSiko ne jisa anusAra se syAdvAda kA svIkAra kiyA hai, usa anusAra se aba batAyA 1 tataH, iti pratyantare. (G-38) tu0 pA0 pra0 pa0 / - 263 / 886 For Personal & Private Use Only

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264/887 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana batAyA jAtA hai| ___ indriyArthasannikarSAdi se dhUmajJAna utpanna hotA hai aura dhUmajJAna se agnijJAna utpanna hotA hai| yahA~ indriyasannikarSAdi pratyakSa pramANa hai| usakA phala dhUmajJAna hai tathA dhUmajJAna agnijJAna kI apekSA se anumAnapramANa hai| paraMtu agnijJAna anumAnaphala hai| isalie isa anusAra se dhUmajJAna meM pratyakSaphalatA aura anumAna pramANatA ubhaya kA samAveza hotA hai| isa prakAra naiyAyikoM eka dhUmajJAna meM ubhayarupatA kA svIkAra karate hai| (to kisa taraha se anekAMtavAda kA pratikSepa kara skeNge|) isa anusAra se anyatra bhI jJAna meM pUrvotara apekSA se jJAnatA aura pramANatA yathAyogya jAnanA / arthAt pUrva-pUrva sAdhakatama aMzo meM pramANatA tathA uttarottara sAdhya aMzo meM phalarupatA samaja lenA / isa prakAra eka hI jJAna meM pramANatA aura phalarupatA kA svIkAra karanA vaha anekAMtavAda kA hI samarthana hai| (1) __ naiyAyikone eka hI anekarupavAle paTAdi avayavI kA citra-vicitrarupa mAnA hai| eka hI avayavI meM citra-vicitrarupa ko mAnane meM ve koI virodha nahIM batAte hai| isalie hI nyAyakaMdalI meM (zrIdharAcArya ne virodha parihAra karate hue) kahA hai ki... zaMkA : eka avayavI meM aneka svabhAva-rupa mAnane meM to virodha dUSaNa AtA hai| isalie eka avayavI ko citrarupa mAnanA ayukta hai| kisI vAdi ne kahA bhI hai ki... yadi eka hai, to citra anekarupavAlA kisa taraha se ho sakatA hai ? yadi citra anekarupavAlA hai, to usameM ekatA kisa taraha se ho sakatI hai ? ekatA aura citratA meM to virodha hai| eka bhI kahanA aura citra bhI kahanA ayukta hai| samAdhAna : rupa ko citra mAnanA ayukta nahIM hai| kyoMki citra rupavAle kAraNo ke sAmarthya se honevAle rupa ko citra mAnane meM koI virodha nahIM hai| tathA lokaprasiddha pratyakSa pramANa se yaha vastu sabhI ko anubhava meM AtI hI hai| (2) eka hI dhUpadAna ke eka bhAga meM zItasparza aura dUsare bhAga meM uSNasparza hotA hai| yadyapi (dhUmadAnarupa) avayavI ke avayava bhinna hone para bhI una avayavo kA avayavI eka hI hai| una avayavI meM hI paraspara virodhI zIta aura uSNasparza prApta hotA hI hai| vaizeSiko kA bhI isa anusAra se siddhAMta hai ki... "eka hI paTAdi avayavI meM eka bhAga meM calarupatA = kriyA honA, hilanA tathA dUsare bhAga meM acala - sthira rahanA, eka bhAga meM raktatA aura eka bhAga meM araktatA, eka bhAga meM (dUsare kapaDo ke dvArA) AvRtta = DhakA huA aura dUsare bhAga meM anAvRtta, aise aneka virodhidharmo kI upalabdhi hotI hai| phira bhI usameM virodha kI koI gaMdha nahIM hai|" (3) ve nitya eka Izvara meM jagata kA sarjana karane kI icchA, jagata kA pralaya - saMhAra karane kI icchA, rajoguNa-tamoguNarupa svabhAva tathA aneka sAttvika bhAvo ko mAnate hai| usameM spaSTa rupa se parasparavirodha hai| eka hI Izvara ko pRthvI, jala, agni, vAyu, AkAza, dizA, kAlarupa aSTamUrti mAnane meM spaSTa rupa se virodha For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 265/888 hai| (aura phira bhI Apa eka Izvara meM aneka dharmo kA svIkAra karake anekAMtavAda kA samarthana hI karate ho|) (4) Apa eka AMvale meM kuvalaya (kamala) kI apekSA se mahattva tathA bilvaphala kI apekSA se aNutva, isa taraha se paraspara viruddha dharmo ko mAnate hai / vaha anekAMtavAda kA hI samarthana hai| (5) isa anusAra se Apa eka ganne meM ikSu ke sAMThe meM kisI yajJa meM upayogI lakaDI kI apekSA se dIrghatva aura bAMsa kI apekSA se husvatva mAnate ho, vaha bhI anekAMtavAda kA hI svIkAra hai| (6) devadattAdi meM apane pitA kI apekSA se laghutA aura apane putra kI apekSA se jyeSThatA hotI hai| (7) aparasAmAnya ko sAmAnyavizeSa kahate ho / arthAt aparasAmAnya eka vizeSaprakAra kA sAmAnya hai| dravyatva, guNatva aura karmatva sattA kI apekSA se aparasAmAnya sAmAnyavizeSa hai| dravyatva pRthvI Adi nau dravyo meM anugata hone se sAmAnyarupa hai| vaha dravyatva guNa - karma se vyAvRtta hotA hone se vizeSarupa hai| isa anusAra se guNatva aura karmatva kI bhI sAmAnyarupatA aura vizeSarupatA kA vicAra kre| (guNatva sabhI guNo meM anugata hone se sAmAnyarupa hai| tathA dravya aura karma se vyAvRtta hotA hone se vizeSarupa hai| isa taraha se karmatva ke lie socanA / ) isalie jo sAmAnya bhI hai aura vizeSa bhI hai, use sAmAnya-vizeSa kahA jAtA hai| isa prakAra eka dravyatvAdi meM parasparaviruddha sAmAnyatA aura vizeSatA kA svIkAra karanA vaha anekAMtavAda kA hI svIkAra hai| (8) ___ekasyaiva hetoH paJca rUpANi saMpratipadyante 9 / ekasyaiva pRthivIparamANoH sattAyogAtsattvaM, dravyatvayogAdravyatvaM, pRthivItvayogAtpRthivItvaM, paramANutvayogAtparamANutvaM antyAdvizeSAtparamANubhyo bhinnatvaM cecchatAM paramANostasya sAmAnyavizeSAtmakatA balAdApatati, sattvAdInAM paramANuto bhinnatAyAM tasyA'sattvA'dravyatvA-'pRthivItvAdyApatteH 10 / evaM devadattAtmanaH sattvaM dravyatvam, AtmatvayogAdAtmatvam, antyAdvizeSAdyajJadattAdyAtmabhyo bhinnatAM cecchatAM tasyAtmanaH sAmAnyavizeSarupatAvazyaM syAt / evamAkAzAdiSvapi sA bhAvyA 11 / yoginAM nityeSu tulyAkRtiguNakriyeSu paramANuSu muktAtmamanaHsu ca pratyAdhAraM vilakSaNo'yamiti pratyayo yebhyo bhavati te'ntyA vizeSA, ityatra tulyAkRtiguNakriyAtvaM vilakSaNatvaM cobhayaM pratyAdhAramucyamAnaM syAdvAdameva sAdhayet 12 / evaM naiyAyikavaizeSikA AtmanAnekAntamurarIkRtyApi tatpratikSepAyodyacchantaH satAM kathaM nopahAsyatAM yAnti / kiM ca, anekAntAbhyupagame satyeSa guNaH parasparavibhakteSvavayavAvayavyAdiSu mithovartanacintAyAM yadUSaNajAlamupanipatati tadapi parihataM bhavati / tathAhi-avayavAnAmavayavinazca mitho'tyantaM bhedo'bhyupagamyate naiyAyikAdibhirna punaH kathaJcit / tataH paryanuyogamarhanti te / avayaveSvavayavI vartamAnaH kimekadezena vartate kiM vA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana sAmastyena / yadyekadezena tadayuktaM, avayavino niravayavatvAbhyupagamAt / sAvayavatve'pi tebhyo'vayavI yadyabhinnaH, tato'nekAntApattiH, ekasya niraMzasyAnekAvayavatvaprApteH / atha tebhyo bhinno'vayavI, tarhi teSu sa kathaM vartata iti vAcyam / ekadezena sAmastyena vA ? ekadezapakSe punastadevAvartata ityanavasthA / atha sAmastyena teSu sa vartate, tadapyasAdhIyaH, pratyavayavamavayavinaH parisamAptatayAvayavibahutvaprasaGgAt / tatazca tebhyo bhinno'vayavI na vikalpabhAg bhavati 266 / 889 vyAkhyA kA bhAvAnuvAda : Apa logo ne eka hI hetu ke pakSadharmatva, sapakSasattva, vipakSAsattva abAdhitaviSayatva aura asatpratipakSatva, aise pAMca rupo kA svIkAra kiyA hai| vaha bhI anekAMtavAda kA hI svIkAra hai / (9) eka pRthvI ke paramANu meM sattA ke yoga se saMbaMdha se sattva, dravyatva ke saMbaMdha se dravyatva, pRthvItva ke saMbaMdha (samavAya) se pRthvItva, paramANutva ke yoga se paramANutva Adi aneka sAmAnya dharma prApta hote hai / Apa loga usI paramANu ko nityadravya meM rahanevAle vizeSa padArtha se tathA anya paramANuo se bhinna mAnate hai / arthAt vizeSa mAnate hai| isalie eka hI paramANu meM sAmAnyarupatA tathA vizeSarupatA avazya hai hI aura vahI anekAMtavAda kA svIkAra hai / (yadi sattva, dravyatva, pRthvItva Adi se paramANuo kA bheda mAnA jAyegA, to vaha asat, adravya aura apRthvI bana jAyeMge / ) isI hI taraha se eka hI devadatta ke AtmA meM sattva, dravyatva, Atmatva ke samavAya se Atmatva Adi aneka sAmAnyadharma prApta hote hai aura usI devadatta kA AtmA (vinAza aura AraMbharupa avasthAo meM bhI zeSa rahanevAle) nitya dravyo meM kahe hue vizeSa padArtha se tathA yajJadatta Adi kI AtmAo se bhinna bhI hai| isalie usameM vizeSarupatA bhI hai / jisa taraha se AtmA meM sAmAnyarupatA tathA vizeSarupatA dikhAI detI hai, usI taraha se AkAza, kAla Adi dravyo meM bhI sattva, dravyatva Adi kI apekSA se sAmAnyarupatA tathA anya dravya, guNa Adi se bhinna hone ke kAraNa vizeSarupatA hotI hai / vaha svayaM soca lenA / (11) (Apa logone vizeSapadArtha kA lakSaNa karate hue kahA hai ki...) tulya AkRtivAle, tulya guNavAle tathA tulya kriyAvAle paramANuo meM, muktAtmA ke nirguNa AtmAo meM tathA mukta jIvo se mukta hue mana meM, jisa kAraNa se yogIyoM ko - "yaha isase vilakSaNa hai / " "yaha isase vilakSaNa hai" aisA vilakSaNa pratyaya hotA hai, use antya vizeSa kahA jAtA hai / yahIM pratyeka paramANu Adi AdhAro meM tulyAkRtikriyatva aura vilakSaNatva ubhaya ko kahane vAle Apa loga syAdvAda kA hI sthApana karate hai / ( kahane kA matalaba yaha hai ki, vaizeSika vizeSa nAma ke padArtha kA svIkAra karake unake graMtho meM likhate hai ki.. paramANuo meM, muktAtmAo meM tathA muktAtmAo se nivRtta hue mano meM (upara kahe anusAra) AkRti, guNa aura kriyA kI samAnatA hone para bhI " yaha isase vilakSaNa hai" aisA pratyaya karAnevAlA vizeSapadArtha For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana hai| usa vizeSa ke kAraNa paramANu Adi meM vilakSaNatA AtI hai| isa taraha se vaizeSika paramANu Adi meM (AkRti Adi kI apekSA se sAmAnyarupatA aura vilakSaNatA = vizeSarupatA ko svIkAra karake syAdvAda kA hI sthApana karate hai / ) isa anusAra se naiyAyika aura vaizeSika apane Apa hI (apane zAstravyavahAro meM) anekAMtavAda kA svIkAra karake bhI usa anekAMtavAda kA khaMDana karane ke lie tatpara bane hue naiyAyika aura vaizeSika sacamuca satpuruSo ke upahAsa kA sAdhana bana jAte hai / naiyAyiko kI svavacanavirodhitA bhI upahAsya bana jAtI hai| T vaise hI, anekAMtavAda kA svIkAra karane se yaha guNa hotA hai ki, parasparavibhakta avayava, avayavI Adi meM parasparavRtti mAnane kI vicAraNA meM jo dUSaNa Ate hai, una sabhI kA parihAra hotA hai| 267/890 (yahA~ prathama anekAMtavAda kA svIkAra na karane vAle naiyAyiko kI tathA bauddho kI carcA cAlU hotI hai / usameM bauddha prathama ekAMta se avayava - avayavI ko bhinna mAnane vAlA tathA sattAsAmAnya Adi kI apanI vyaktio meM vRtti mAnane vAle vaizeSiko ko - naiyAyiko ko dUSaNa dete hai / ) naiyAyika Adi avayavo ko avayavI se atyaMta bhinna mAnate hai / kathaMcit bheda nahIM mAnate hai| (isalie bauddha usameM dUSaNa dete hai ki..) yadi Apa (naiyAyika Adi) avayavo kA avayavI se ekAMta se bheda mAnate ho to hamArA (bauddhokA) prazna hai ki... avayavo meM avayavI rahatA hai, vaha kyA eka deza se rahatA hai yA sarvadeza se rahatA hai ? yadi Apa "avayavo meM avayavI eka deza se rahatA hai" aisA kahoMge to, vaha yogya nahIM hai, kyoMki avayavI to niravayava mAnA gayA hai / Apa loga yadi avayavI ko sAvayava mAnoMge to hamArA (bauddho kA) Apako (naiyAyika Adi ko) prazna hai ki... avayavI avayavo se bhinna hai yA abhinna hai ? yadi avayavI apane aneka avayavo se abhinna hai, to anekAMtavAda mAnane kI Apatti AyegI, kyoMki eka niraMza avayavI ko aneka avayavovAlApradezavAlA mAnanA paDatA hai I yadi avayavI apane aneka avayavo- pradezo se bhinna hai, to avayavI avayavo meM kisa taraha se rahatA hai ? vaha Apako kahanA caahie| arthAt avayavI apane aneka pradezo se bhinna hai, to vaha avayavI pradezo meM eka deza se rahatA hai yA sarvadeza se rahatA hai ? isakA javAba denA caahie| eka deza se vRtti mAnanA ucita nahIM hai, kyoMki anavasthAdoSa AtA hai| (kahane kA matalaba yaha hai ki, avayavI niraMza hone se usake pradeza hI nahIM hai| pradeza mAne jAyeMge to una pradezo meM vaha sarvadeza meM rahegA yA eka deza se rahegA.. ityAdi prazna punaH cAlU hI raheMge, aMta hI nahIM AyegA / isa taraha se anavasthAdoSa AtA hai|) "avayavI apane pratyeka avayavo meM samagratayA sarvadeza se rahatA hai, " yaha pakSa mAnoMge, to vaha bhI ucita nahIM hai / kyoMki pratyeka avayavo meM avayavI paripUrNatayA rahatA hone se (avayava aneka hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana isalie) avayavI bhI aneka ho jAyeMge / arthAt jitane avayava hai, utane svataMtra avayavI ho jaayeNge| kyoMki pratyeka avayava meM avayavI apane pUrNarupa se rahatA hai| (ki jo iSTa nahIM hai|) isalie avayavo se bhinna avayavI kA apane avayavo meM rahanA kaThIna hai| isalie avayavo se bhinna avayavI mAnane kA vikalpa ucita nahIM hai / 268/891 nanvabhedapakSe'pyavayavimAtramavayavamAtraM vA syAditi cet ? na, abhedasyApyekAntenAnabhyupagamAt / kiM tarhyanyonyAvizliSTasvarUpo vivakSayA saMdarzanIyabhedo'vayaveSvavayavyabhyupagamyate, abAdhitapratibhAseSu sarvatrAvayavAvayavinAM mitho bhinnAbhinnatayA pratibhAsanAt, anyathA pratibhAsamAnAnAmanyathAparikalpane brahmAdvaitazUnyavAdAderapi kalpanAprasaGgAt / evaM saMyogiSu saMyogaH, samavAyiSu samavAyo, guNiSu guNo, vyaktiSu sAmAnyaM cAtyantaM bhinnAnyabhyupagamyamAnAni teSu vartanacintAyAM sAmastyaikadezavikalpAbhyAM dUSaNIyAni / tadevamekAntabhede'nekadUSaNopanipAtAdanekAnte ca dUSaNAnutthAnAdanekAntAnabhyupagamAt na mokSa iti / ato varamAdAveva matsaritAM vihAyAnekAnto 'bhyupagataH kiM bhedaikAntakalpanayA asthAna evAtmanA parikleziteneti / / sAMkhyaH sattvarajastamobhiranyonyaM viruddhairguNairgrathitaM pradhAnamabhidadhAna ekasyAH prakRteH saMsArAvasthAmokSasamayayoH pravartananivartanadharmo viruddhau svIkurvANazca kathaM svasyAnekAntamatavaimukhyamAkhyAtumIzaH syAt ? mImAMsakAstu svayameva prakArAntareNaikAnekAdyanekAntaM pratipadyamAnAstatpratipattaye sarvathA paryanuyogaM nArhanti / athavA zabdasya tatsaMbandhasya ca nityatvaikAntaM prati te'pyevaM paryanuyojyAtrikAlazUnyakAryarUpArthaviSayavijJAnotpAdikA nodaneti mImAMsakAbhyupagamaH / atra kAryatAyAstrikAla- zUnyatve'bhAvapramANasya viSayatA syAt, arthatve tu pratyakSAdiviSayatA bhavet, ubhayarUpatAyAM punarnodanAyA viSayateti / vyAkhyA kA bhAvAnuvAda : avayavI aura avayava ke bIca sarvathA abheda mAnoMge to, yA to avayavI mAtra kI sattA rahegI yA avayava mAtra kI sattA rhegii| abhedapakSa meM dono kI sattA nahIM ho sakatI aura aise prakAra kA sarvathA (ekAMta se) abheda, hamane (jainone) svIkAra nahIM kiyA hai| paraMtu vaha anyonya avizliSTa = saMbaMdhasvarupa hote hai| yadyapi usake bheda kI vivakSA ho, taba avayavo meM avayavI kA svIkAra karate hai arthAt bheda kI vivakSA ho taba "yaha avayavI hai, yaha avayava hai" isa prakAra kA bheda kiyA jAtA hai / (jaise ADe - khaDe rupa se saMbaddha taMtuo ko choDakara usase atyaMta bhinna paTa nAmakA atirikta avayavI hotA hI nahIM hai| isalie avayavo meM hI avayavI rahA huA hai, aisA siddha hotA hai| phira bhI jaba bheda kI vivakSA ho, taba "yaha avayava rupa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka -57, jainadarzana 269/892 taMtu hai" aura "yaha paTarupa avayavI hai" aise prakAra kA bheda kiyA jAtA hai|) sArAMza meM, jaba bheda kI vivakSA kI jAtI hai, taba avayavo meM avayavI kA svIkAra kiyA jAtA hai| kyoMki abAdhitapratItio meM sarvatra avayava aura avayavI kA paraspara bhinnAbhinnarupa se hI pratibhAsa hotA hai| (arthAt sabhI jagaha pe avayava aura avayavI kA kathaMcit bhedAbheda hI nirbAdha pratIti kA viSaya banatI hai| kisI bhI jagaha pe taMtuo se atirikta akelA paTa pratIta hotA nahIM hai| usa apekSA se una dono meM abheda hai| paTa kI paTasaMjJA, taMtu kI taMtusaMjJA ityAdi saMjJAbheda, lakSaNabheda, parimANabheda Adi kI dRSTi se una dono meM bheda hai hii| isa anusAra se) avayava se kathaMcit bhinna-abhinna avayavI kA pratibhAsa hotA hai aura phira bhI usase bhinna (anyathA) pratibhAsa kI kalpanA karane se arthAt sarvathA apratibhAsamAna atyaMta bheda mAnA jAyegA to apratibhAsamAnabrahmAdvaita yA zUnyavAda ko bhI mAnane kI Apatti aayegii| (kahane kA matabala yaha hai ki sabhI jagaha pe avayava se kathaMcit bhinnAbhinna avayavI pratIta hotA hone para bhI apratibhAsamAna (pratIta na hotA) ubhaya ke bIca sarvathA bheda mAnane meM to apratibhAsamAna sarvathA abheda ke sUcaka brahmAdvaitavAdi yA zUnyavAda ko bhI satya mAnane kI Apatti aayegii|) isa anusAra se saMyogIo meM saMyoga, samavAyIo meM samavAya, guNIo meM guNa, vyaktio meM sAmAnya, ina sabako atyaMta bhinna mAnakara unakI parasparavRtti kA vicAra karane se pahale kahA thA usa anusAra se ekadeza aura sarvadezavAle vikalpo ke dvArA dUSaNa dene cAhie, (kahanekA matalaba yaha hai ki, do dravyo me saMyoga saMbaMdha hotA hai| dahIM aura ghaDe meM saMyoga saMbaMdha mAnA gayA hai| yadyapi usameM avayava-avayavI bhAva nahIM hai| guNa aura guNI, kriyA aura kriyAvAn, sAmAnya aura sAmAnyavAn (vyakti), vizeSa aura vizeSavAn (nityadravya) tathA avayava-avayavI meM samavAya saMbaMdha hotA hai| isalie saMyoga kI apane saMyogIo meM, samavAya kI samavAyIo meM, guNa kI guNI meM, sAmAnya kI apane vyaktio vRtti eka deza se hotI hai yA sarvadeza se hotI hai ? ityAdi ubhaya vikalpa karate hue pahale batAye gaye dUSaNa saMyoga aura samavAya Adi ko saMyogI aura samavAyI se sarvathA bhinna mAnane meM Ake khaDe rheNge| isa anusAra se sarvathA bheda mAnane meM aneka dUSaNa A jAte hone para bhI tathA anekAMtavAda meM eka bhI dUSaNa kA Apa utthAna kara sakate nahIM hai, to bhI anekAMtavAda kA svIkAra nahIM karate hai isase ApakA mokSa nahIM ho sktaa| isase acchA hai ki pahale se Apa irSyA kA tyAga karake anekAMta kA svIkAra kara lo| ekAMtabheda kI kalpanA dvArA vyartha AtmA ko kleza kyoM dete hai ! rajas, tamas, sattvarupa anyonyavirodhaguNo se piroye hue pradhAna ko mAnanevAle, eka hI prakRti kI saMsArAvasthA meM pravartanadharmatA aura mokSAvasthA meM nivartanadharmatA kA arthAt viruddhadharmatA kA svIkAra karanevAle, sAMkhya kisa taraha se apanI anekAMtamata kI vimukhatA ko kahane ke lie samartha hoMge? kahane kA matalaba yaha hai ki, sAMkhya eka hI pradhAna ko triguNAtmaka mAnate hai / vaha pradhAna parasparavirodhi sattva, rajas aura tamas ye tIna guNo se gUMthA huA hai| arthAt trayAtmaka hai| eka hI prakRti meM saMsArI jIvo kI For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana apekSA se usameM sukha-duHkha Adi utpanna karane ke kAraNa pravRttyAtmaka svabhAva tathA muktajIvo kI apekSA se nivRttirupa svabhAva mAnate hai / isa taraha se eka hI pradhAna meM triguNAtmakatA tathA eka hI prakRti bhinnabhinna jIvo kI apekSA se naSTAnaSTa, pravRttApravRtta Adi viruddhadharmovAlI mAnanevAle sAMkhya kisa taraha se svayaM ko anekAMta kA virodhI kaha sakate hai / eka hI pradhAna meM, eka hI prakRti meM, viruddha dharmo kA svIkAra hI anekAMtavAda kA samarthana karatA hai / 270 / 893 mImAMsaka svayaM hI prakArAntara se anekAdi anekAMta kA svIkAra karate hI hai| isalie unako isa viSaya meM koI paryanuyoga (pUchatAcha karane kI AvazyakatA nahIM hai / arthAt mImAMsako meM kumArila bhaTTa Adi to svayaM hI sAmAnya aura vizeSa meM kathaMcit tAdAtmya, dharma aura dharmI meM bhedAbheda tathA vastu ko utpAdAditrayAtmaka svIkAra karake anekAMta ko mAnate hI hai| isalie unako isa viSaya kI vizeSa pUchatAcha karane kI AvazyakatA nahIM hai / ) yadyapi ve zabda aura artha saMbaMdha ko ekAMtika nitya mAnate hai / isa viSaya meM ve bhI pUchane yogya hai / (prathama isa viSaya meM mImAMsaka kA mata batAkara paMkti kA bhAvArtha kholeNge| mImAMsaka zabda aura artha kA nityasaMbaMdha mAnate hai| nodanA - zrutivAkya ko kAryarupa artha meM hI pramANa mAnate hai aura usa kArya ko trikAlazUnya mAnate hai / unakA Azaya yaha hai ki vedavAkya trikAlazUnya zuddhakAryarupa artha ko hI viSaya karatA hai / ) paMkti kA bhAvAnuvAdaH "trikAlazUnya kAryarupa arthaviSayaka jJAna utpAdikA nodanA hai / " isa anusAra se mImAMsaka mAnate hai (isa viSaya meM unako kahanA hai ki... ) yadi kAryarupatA trikAlazUnya hai kisIbhI kAla meM apanI sattA rakhatI nahIM hai| to vaha abhAva pramANa kA hI viSaya bana jAyegI / (usako Agamagamya mAnanA yukta nahIM hai|) yadi vaha kAryarupatA artharupa hai, to pratyakSAdi pramANa se hI usakA parijJAna ho jAyegA / arthAt usa kAryarupatA meM pratyakSAdi pramANo kI viSayatA AyegI (isalie kArya ko trikAlazUnya aura artharupa bhI mAnoMge, taba hI vaha vedavAkya kA viSaya bana sakegA / arthAt) kAryarupatA meM trikAlazUnyatA tathA artharupatA ubhaya kA svIkAra karoMge taba hI vaha nodanA vedavAkya kA viSaya bana sakegI / (isa taraha se mImAMsako ne bhI eka kAryarupatA meM ubhayadharmo kA svIkAra karake anekAMta kA hI samarthana kiyA hai / ) atha bauddhAdisarvadarzanAbhISTA dRSTAntA yuktayazcAnekAntasiddhaye samAkhyAyante - bauddhAdisarvadarzanAni saMzayajJAnamekamullekhadvayAtmakaM pratijAnAnAni nAnekAntaM pratikSipanti 1 / tathA svapakSasAdhakaM parapakSocchedakaM ca viruddhadharmAdhyastamanumAnaM manyamAnAH pare'nekAntaM kathaM parAkuryuH ? 2 1 mayUrANDarase nIlAdayaH sarve'pi varNA naikarUpA nApyanekarUpAH, kiMtvekAnekarUpA yathAvasthitAH, tathaikAnekAdyanekAnto'pi / taduktaM nAmasthApanAdyanekAntamAzritya -"mayUrANDarase For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 271/894 yadvadvarNA nIlAdayaH sthitAH / sarve'pyanyonyasaMmizrAstadvannAmAdayo ghaTe / / 1 / / nAnvayaH sa hi bheditvAnna bhedo'nvaya-vRttitaH / mRdbhedadvayasaMsargavRtti jAtyantaraM ghaTaH / / 2 / / " atra hizabdo hetau yasmAdarthe sa ghaTaH / "bhAge siMho naro bhAge, yo'rtho bhAgadvayAtmakaH / tamabhAgaM vibhAgena, narasiMha BpracakSate / / 3 / / na naraH siMharUpatvAnna siMho nararUpataH / zabdavijJAnakAryANAM bhedAjjAtyantaraM hi saH / / 4 / / trairUpyaM paJcarUpyaM vA, bruvANA hetulakSaNam / sadasattvAdi sarve'pi, kutaH pare na manvate vyAkhyA kA bhAvAnuvAda : aba anekAMta kI siddhi ke lie bauddhAdi sarvadarzano ko saMmata dRSTAMta aura yuktiyA kahI jAtI hai| (1) bauddhAdi sarvadarzana eka hI saMzaya jJAna meM (parasparavirodhI do AkAra ke pratibhAsa ko tathA) do paraspara virodhI ullekho ko mAnate hai| to ve anekAMta kA parikSepa kisa taraha se kara sakate hai ? (2) svapakSa kA sAdhaka tathA parapakSa ke ucchedakarupa virodhIdharmo se yukta anumAna ko mAnanevAle vAdi kisa taraha se syAdvAda kA nirAkaraNa kara sakate hai ? eka hI hetu meM svapakSa-sAdhakatA aura parapakSa asAdhakatA ko mAnane meM anekAMta kA hI samarthana hai| (3) mora ke aNDe ke rasa meM (tarala pravAhI meM) jo nIla, pItta Adi varNa hote hai, ve ekarupa hote nahIM hai yA anekarupa bhI hote nahIM hai| paraMtu ekAnekarupa hote hai| vaise vastu meM bhI eka-aneka, nitya-anitya Adi aneka dharma rahe hue hai| (arthAt mora ke aNDe ke pravAhI rasa meM nIla, pIta Adi aneka raMga dikhAI dete hai| una raMgo ko sarvathA ekarupa bhI kaha nahIM sakate aura svataMtrarupa se anekarupa bhI nahIM kaha sakate / paraMtu kathaMcit ekAnekarupa se tAdAtmya bhAva se rahate hai| usa taraha se vastu meM eka-aneka, nitya-anitya Adi dharma bhI kathaMcit tAdAtmya bhAva se rahate hai, yahI anekAMtavAda kA samarthana hai|) eka hI vastu meM nAma, sthApanA, dravya aura bhAva, ye cAra nikSepA kA vyavahAra hotA hai| usa nAma-sthApanA Adi se anekAMta kA samarthana karate hae kahA hai ki... "jisa taraha se mora ke aNDe ke rasa meM nIlAdi sabhI varNa anyonya milakara rahate hai| arthAt aNDe ke rasa meM nIlAdi aneka varNa paraspara mizrita hoke tAdAtmya bhAva se rahate hai, vaise vastu meM nAmaghaTa, sthApanAghaTa Adi rupa se nAmAdi cAroM nikSepA kA vyavahAra hotA hai|" (1) (miTTI ke ghaDe meM) miTTI aura ghaTa kA (sarvathA) anvaya =abheda nahIM mAnA jA sakatA, kyoMki ghaTotpatti pahale kI piMDarupa miTTI alaga thI aura ghaTotpatti ke bAda kI ghaTa avasthA meM miTTI alaga hai| (usI taraha se miTTI ke ghaTa meM) miTTI aura ghaTa kA (sarvathA) bheda bhI nahIM hai, kyoMki miTTI kI apekSA se anvaya = A uddhRto'yam-anekAntavAdapraveza0 pR. 31/anekAntajayapa0 pR.119 _B uddhRto'yam - tattvopa0 pR0 98 uddhRto'yam - nyAyAvatA0 vA. vR pR. 88 / For Personal & Private Use Only

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272/895 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana abheda dikhAI detA hai| arthAt ghaTotpatti ke pUrva miTTI ke piMDa meM "yaha miTTI hai" tathA ghaTa avasthA meM "yaha miTTI hai" aisA anvaya dekhane ko milatA hai| (prazna : yadi ghaTa meM sarvathA bhedajAti nahIM hai yA sarvathA abhedajAti bhI nahIM hai, to ghaTa meM kisa jAti kA svIkAra karate ho? uttara (hama) ghaTa meM sarvathA bhedarupa aura sarvathA abhedarupa dono jAtiyoM meM atirikta bhedAbheda jAti kA svIkAra karate hai| __yahA~ zloka meM "hi" zabda hetu meM hai| arthAt "hiM" zabda kA "yasmAt jisa kAraNa se" artha hai (jisa kAraNa se vaha ghaTa.. ityAdi karanA / ) (zloka kA bhAvArtha yaha hai ki.. miTTI ke ghaTa meM miTTI aura ghaTa kA sarvathA abheda bhI nahIM mAnA jA sakatA aura sarvathA bheda bhI nahIM mAnA jA sktaa| ghaTakA miTTI rupa se sarvathA abheda bhI nahIM kahA jA sakatA / kyoMki vaha miTTI bhinna thI aura yaha miTTI bhinna hai| avasthAbheda to nizcita hai hii| usameM sarvathA bheda bhI nahIM kahA jA sktaa| kyoMki miTTIrupa se anvaya dikhAI detA hai| piMDa bhI miTTI kA hI thA aura ghaTa bhI miTTI kA hI hai| isalie ghaTa sarvathA abheda aura sarvathA bhedarupa do jAtiyoM se atirikta eka kathaMcit bhedAbhedarupa tIsarI jAti kA hI hai| usa avasthA meM ghaTa sarvathA miTTIrupa nahIM hai aura miTTI meM se anya dravyarupa bhI nahIM bana gayA hai| paraMtu dravyarupa se miTTI kA ghaTa meM anvaya hai| tathA paryAyarupa se bheda hai| piMDAvasthA meM ghaTAkAra nahIM hai, ghaTAvasthA meM ghaTAkAra hai| isalie paryAyarupa se bheda hai| phirabhI dono avasthA meM miTTIrupa se anvaya to hai hI / (2) / jo padArtha bhAgadvayAtmaka hai, vaha eka bhAga meM siMhAkAra hai aura eka bhAga meM narAkAra hai| (phira bhI usameM eka) anvayI = avibhAgI dravya hai| tathA (avayavo kI dRSTi se) vibhAga bhI hai| use narasiMha kahA jAtA hai| vaha narasiMha mAtra nararupa nahIM hai, kyoMki (kucha khAsa aMza meM) siMharupa bhI hai tathA vaha narasiMha kevala siMharupa nahIM hai, / kyoMki (kucha aMza meM nararupa bhI hai|) vaise hI narasiMha ke vAcakazabda se nara aura siMha kA vAcakazabda bhinna hai| narasiMhAkAra ke jJAna se nara aura siMha kA jJAna bhinna hai| tathA narasiMha ke kArya se nara aura siMha kA kArya bhinna hai| isalie narasiMha nararupa aura siMharupa do jAtiyoM se) bhinna tIsarI jAti hai| (3-4) (narasiMhAvatAra kI carcA dArzanika jagata meM prasiddha hai| vaha narasiMha mukha Adi avayavo meM siMha ke AkAra kA hai tathA anya paira Adi avayavo kI dRSTi se manuSya ke AkAra kA hai| arthAt una dono prakAra ke avayavo kA akhaMDa avibhAgIrupa narasiMha hai| usameM bhedadRSTi se nara aura siMha kI kalpanA kI jAtI hone para bhI vastutaH una dono avayavo se tAdAtmya rakhanevAlA akhaMDapadArtha hai| usako nara bhI nahIM kahA jA sakatA, kyoMki aMzataH siMharupa bhI hai tathA usako siMha bhI nahIM kahA jA sakatA, kyoMki aMzataH nararupa bhI hai| vaha narasiMha to una dono se bhinna eka tIsarI mizritajAti kA akhaMDa padArtha hai, ki jisameM ve do bhAga dikhAI dete hai| vizeSa sugama hai|) (isa taraha se ghaTa meM bhedAbhedarupa tIsarI jAti kA tathA narasiMha meM ubhaya se bhinna tIsarI jAti kA svIkAra karanA vahI anekAMtavAda kA samarthana hai|) hetu kA lakSaNa trirupa yA paMcarupa kahane vAle paravAdi bhI ekavastu meM sattva asattva, nitya-anitya Adi sabhI dharmo kA svIkAra kyoM nahIM karate hai? vaha Azcarya hai| (5) (kahane kA matalaba yaha hai ki pakSadharmatA, sapakSasattva, For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka -57, jainadarzana 273/896 vipakSAsattva, abAdhitaviSayatva, aura asatpratipakSatva, ye pAMca rupa hetu ke kucha naiyAyika mAnate hai| bauddha prAraMbha ketInarupo-vAlA hetu mAnate hai| eka hI hetu meM pAMca yA tIna rupo kA svIkAra karane vAlA bauddha aura naiyAyika anekAMtavAda kA hI samarthana karate hai| phira bhI anekAMtavAda mAnane meM AnAkAnI kyoM karate hai, vaha bar3A Azcarya hai|) yathaikasyaiva narasya pitRtvaputratvAdyanekasaMbandhA bhinnanimittA na virudhyante / tadyathA-sa naraH svapitrapekSayA putraH, svasutApekSayA tu pitetyAdi / abhinnanimittAstu saMbandhA virudhyante, tadyathA-svapitrapekSayaiva sa pitA putrazcetyAdi / evamanekAnte'pi dravyAtmanaikaM paryAyAtmanA tvanekamityAdibhinnanimittatayA na virudhyate / dravyAtmanaivaikamanekaM cetyAdi tvabhinnanimittatayA virudhyate / abhinnanimittatvaM hi virodhasya mUlaM, na punarbhinnanimittatvamiti / sukhaduHkhanaradevAdiparyAyA apyAtmano nityAnityatvAdyanekAntamantareNa nopapadyante, yathA sarpadravyasya sthirasyotphaNaviphaNAvasthe mitho viruddhe api dravyApekSayA na viruddhe, yathaikasyA aGgalyAH saralatAvinAzo vakratotpattizca, yathA vA gorase sthAyini dugdhaparyAyavinAzottaradadhiparyAyotpAdau saMbhavantau pratyakSAdipramANenopalabdhau, evaM sarvasya vastuno dravyaparyAyAtmakatApi / kiM ca, sarveSvapi darzaneSu svAbhimatasAdhyasAdhanAyAbhidhIyamAnA hetavo'pyanekAntAbhyupagamamantareNa na samIcInatAmaJcanti, tathAhi-atra svopajJameva parahetutamobhAskaranAmaka vAdasthalaM likhyate / yathA-iha hi sakalatArkikacakracUDAmaNitayAtmAnaM manyamAnAH sarvadApi prasabhaM poSitasvAbhimAnA guNavatsu vidvatsu matsaraM vidadhAnA mugdhajanasamAje'tyUrjitasphUrjitamabhidadhAnAH spaSTodbhavena svAnubhavena samastavastustomagatamabhrAntamanekAntamanubhavanto'pi svayaM ca yuktyAnekAntameva vadanto'pi prakaTaM vacanamAtreNaivAnekAntamanicchanto yathAvasthitaM vastusvarUpamapazyanto nijamatAnurAgameva puSNanto vidvatsamIpe ca kadApi samyagghetusvarUpamapRcchanto nijabuddhyA ca tadanavagacchanto bhavanto yatsAdhyasAdhanAya sAdhanamadhunAbhyadhuH, tatrApi sAdhyasiddhinibandhanaM hetuH / ato'nekAntavyavasthApanArthaM yathAvasthitaM vastusvarUpaM darzayadbhiH sadbhirasmAbhiH prathamato hetoreva svarUpaM samyaganekAntarUpaM prakAzyate / tAvaddattAvadhAnA nirastasvapakSAbhimAnAH kSaNaM mAdhyasthyaM bhajantaH zrRNvantu bhavantaH, tathAhi-yuSmadupanyastena hetunA kimanvayinA svasAdhyaM sAdhyeta vyatirekiNA vA anvayavyatirekiNA vA / yadi tAvadanvayinA, tadA tatputratvAderapi gamakatvaM syAt, anvayamAtrasya tatrApi bhAvAt / nApi vyatirekiNA, tatputratvAdereva gmktvprsnggaat| zyAmatvAbhAve'nyatra gaurapakSe vipakSe tatputratvAderabhAvAt / anvaya For Personal & Private Use Only

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274/897 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana vyatirekiNA cet, tadApi tatputratvAdita eva sAdhyasiddhiprasaktiH / na cAsya trairUpyalakSaNayogino hetvAbhAsatAzaGkanIyA, anityatvasAdhane kRtakatvAderapi tatprasaGgAt / vyAkhyA kA bhAvAnuvAda : jaise eka manuSya meM bhinna-bhinna nimitto - apekSAoM se pitRtva, putratva Adi aneka saMbaMdho ko dharmo ko mAnane meM virodha nahIM hai| (vaise kisI bhI vastu meM bhinna-bhinna apekSA se aneka dharma mAnane meM virodha nahIM hai|) manuSya meM bhinna-bhinna apekSA se rahe hue pitRtva Adi aneka dharma isa anusAra se hai - vaha manuSya apane pitA kI apekSA se putra hai, paraMtu apane putra kI apekSA se pitA hai... ityAdi socanA, abhinnanimittaka saMbaMdho ko hI virodha hotA hai| arthAt abhinna eka hI apekSA se vastu meM anekadharma mAnane meM virodha AtA hai| jaise ki, vaha manuSya pitA kI apekSA se pitA aura putra dono kahe jAye to virodha aayegaa| ityAdi svayaM vicAra kara lenA / usa anusAra se anekAMta meM bhI vastu dravyadRSTi se eka hai aura paryAya kI dRSTi se aneka hai... ityAdi bhinna-bhinna apekSA se vastu meM anekadharmo kA svIkAra karane meM virodha nahIM hai| sukha, duHkha, manuSyatva, devatva Adi paryAya bhI AtmA meM nityAnityAtmaka anekAMta binA saMgata hotA nahIM hai| arthAt yadi AtmA ko kathaMcit nityAnityAtmaka = pariNAmInitya mAnene meM na Aye, to usameM sukha, duHkha, manuSyatva, devatva Adi paryAya nahIM ho skeNge| (kyoMki sarvathA nitya mAnoMge to vaha hamezA sthAyI rahegA tathA sarvathA anitya mAnoMge to atyaMtaparivartita bana jAne se AtmA kI sattA hI nahIM rahegI, paryAya to dravya ko sthira rakhakara hI huA karate hote hai|) jaise sthira sarpadravya meM parasparaviruddha phana caDhAI huI avasthA tathA phana binA kI avasthA hotI hai, phira bhI eka anvayI dravya kI apekSA se usameM virodha nahIM hai| arthAt avasthAbheda hone para bhI sarpa dravyadraSTi se eka hI rahatA hai| isalie usameM avasthAbheda svIkAra karane meM virodha nahIM hai| tathA jaise eka aMgulI meM saralatA kA vinAza aura vakratA kI utpatti athavA eka hI sthAyI gorasa meM dUdhaparyAya kA nAza aura uttara meM dahIM paryAya kI utpatti hotI pratyakSa pramANa se dekhI jAtI hai, vaise sarva vastuo kI dravya-paryAyAtmakatA bhI pratyakSa se dekhI jAtI hI hai| (kahane kA matalaba yaha hai ki, jaise eka sthira rahe hue aMgulIdravya meM saralatA aura vakratA paryAya kI utpatti dekhane ko milatI hai, isalie aMgulI dravyaparyAyAtmaka hai, vaha pratyakSa se mAlUma hotA hI hai| usI taraha se sthAyI dravyarupa gorasa meM dUdhaparyAya kA vinAza aura dahIM paryAya kI utpatti hotI dikhAI detI hai / isalie gorasa meM dravyaparyAyAtmakatA pratyakSa se pratIta hotI hai| vaise sarva vastuo kI dravyaparyAyAtmakatA bhI pratyakSa se mAlUma hotI hI hai| vaise hI sarva darzano meM apane iSTasAdhya kI siddhi ke lie prayojita kiye gaye hetu bhI vastu kI anekAMtAtmakatA mAne binA satya-pramANatA ko pAte nahIM hai| yahI bAta ko spaSTa kiyA jAtA hai - (isa viSaya meM TIkAkAra zrI dvArA svayaM) apane dvArA batAye gaye "parahetutamobhAskara" = prativAdiyoM ke heturupI aMdhakAra ke vinAzaka sUryanAmaka vAdasthala ko likhate For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 275/898 hai-isa jagata meM apane Apako sakalatArkikacUDAmaNi mAnanevAle, hamezA bhI AgrahapUrvaka svAbhimAna ko poSanevAle, guNavAn vidvAno ke upara matsara dhAraNa karane vAle, mugdhasamAja meM apanI bAto ko kutarko ke dvArA lambI lambI taraha se kahanevAle, spaSTa svAnubhAva se samasta vastuo meM rahe hue abhrAnta - satyarupa anekAMta ko mahasUsa karate hue parantu svayaM (apane zAstra kI bAto kI puSTi ke lie) yukti se anekAMta ko kahane vAle bhI "hama anekAMta kA svIkAra karate hai" aise pragaTa vacanamAtra se anekAMta kA svIkAra nahi karate, vastu ke yathAvasthita svarupa ko nahIM dekhate, apane matAnurAga ko hI poSate, (meM ajJAnI hUM aisA siddha na ho jAye isalie) kabhI bhI vidvAno ke pAsa se hetu ke samyak svarupa ko nahi pUchate; apanI buddhi se nahi jAnate, Apa loga hetu ke svarupa se sarvathA anabhijJa hone para bhI svapakSa kI siddhi ke lie jaise taise hetu ke prayoga kiyA karate ho| __ vahA~ bhI sAdhya kI siddhi meM mukhya kAraNa hetu hai ! isalie anekAMta kI siddhi ke lie yathAvasthita vastu kA svarupa batAte hamAre dvArA prathama se hI sAdhya siddhi ke pradhAna aMgarupa hetu ke svarupa kI arthAt hetu kI samyag anekAMtarupatA prakAzita kI jAtI hai| isalie sAvadhAna banakara svapakSa kA abhimAna bAjU pe rakhakara, kSaNabhara ke lie madhyasthatA ko dhAraNa karake Apa paravAdi hamArI bAta ko sunie / Apa batAye ki.... Apane upanyasta kiyA huA hetu kyA anvayI hone ke kAraNa svasAdhya kA sAdhaka hai yA vyatirekI hone ke kAraNa svasAdhya kA sAdhaka hai yA anvayI - vyatirekI hone ke kAraNa svasAdhya kA sAdhaka hai ? "hetu anvayI hone ke kAraNa svasAdhya kA sAdhaka hai|" yaha pakSa kahoMge to tatputratvAdi hetueM bhI sAdhya ke gamaka bana jaayeNge| kyoMki anvayamAtra kA vahA~ bhI sadbhAva hai| kahane kA matalaba yaha hai ki, yadi sAdhya aura sAdhana ke dRSTAMta meM sadbhAva rahane ke kAraNa vaha hetu anvayI banakara satya bana jAtA ho to sAdhya kA sAdhaka banatA ho to - "garbhagata bAlaka zyAma hai kyoMki vaha usakA putra hai" isa anumAna meM "tatputratva" hetu bhI satya bana jAnA cAhie / kyoMki usake cAra zyAma bAlako meM tatputratva aura zyAmatva kA anvaya dekhane ko milatA hI hai| paraMtu tatputratva hetu satya nahIM hai|) "hetu vyatirekI hone ke kAraNa svasAdhya kA gamaka banatA hai|" yaha pakSa bhI ucita nahIM hai| kyoMki taba to "tatputratvAdi" hetu bhI sAdhya ke sAdhaka bana jaayeNge| kahane kA matalaba yaha hai ki koI vyatireka vyApti se hI hetu satya bana jAtA ho to zukla (gore) aise caitra ke putro meM zyAmatva ke abhAva meM tatputratva kA abhAva dekhane ko milatA hI hai| isalie yahA~ prayojita huA hetu "tatputratva" bhI prAmANika bana jaayegaa| (paraMtu vaisA nahIM hai|) "hetu anvaya - vyatirekI hone ke kAraNa svasAdhya kA gamaka banatA hai|" yaha pakSa bhI ucita nahIM hai| kyoMki taba bhI "tatputratvAdi" hetu sAdhya ke sAdhaka bana jAne kI Apatti AyegI / kahane kA matalaba yaha hai ki anvaya aura vyatireka dono mila jAne se hetu satya bana jAtA ho to tatputratva hetu meM anvaya For Personal & Private Use Only

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276/899 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana aura vyatireka dono milate hone se vaha prAmANika aura sAdhya kA sAdhaka bana jAyegA / vaha tatputratva hetu pakSa meM vRtti hai, sapakSa meM rahatA hai tathA vipakSa se vyAvRtta hai| isalie trairupya lakSaNavAlA hone se (Apa bauddha) usako hetvAbhAsa nahIM mAna skoNge| arthAt "tatputratva" hetu meM hetvAbhAsa ke rupa kI Apa zaMkA karate hai, vaha nahIM kara skeNge| yadi pakSavRttitvAdi tIna rupavAle hetu ko hetvAbhAsa mAnoMge to "zabda anitya hai kyoMki kRtaka hai|" yahAM anityatva kA sAdhaka "kRtakatva" hetu bhI hetvAbhAsa bana jAne kI Apatti aayegii| (kahane kA matalaba yaha hai ki pakSavRttitvAdi tInarupavAlA hetu sAdhya kA gamaka hai| aisA svIkAra karoMge to (upara batAye anusAra) "tatputratva" hetu bhI sAdhya kA gamaka bana jAyegA / kyoMki vaha tInarupavAlA hai hI aura yadi tInarupavAle "tatputratva" hetu ko hetvAbhAsa arthAt sAdhya kA agamaka mAnoMge to zabda ke anityatva kA sAdhaka tIna "rupavAlA kRtakatva" hetu bhI agamaka bana jaayegaa|) ___ asti ca bhavadabhiprAyeNa trairUpyaM tatputrAdAviti / atha bhavatvayaM doSo yeSAM pakSadharmatvasapakSasattvavipakSAsattvarUpe trairUpye'vinAbhAvaparisamAptiH, nAsmAkaM paJcalakSaNahetuvAdinAM, asmAbhirasatpratipakSatvapratyakSAgamAbAdhitaviSayatvayorapi lakSaNayorabhyupagamAditi cet ? tarhi kevalAnvayakevalavyatirekAnumAnayoH paJcalakSaNatvAsaMbhavenAgamakatvaprasaGgaH / na ca tayoragamakatvaM yaugairiSTaM, tasmAtpratibandhanizcAyakapramANAsaMbhavena, anyathAnupapatteH anizcaya eva tatputratvAderagamakatAnibandhanamastu, na tu trailakSaNyAdyabhAvaH / athAtra vipakSe'sattvaM nizcitaM nAsti, tarhi zyAmatvAbhAve tatputratvenAvazyaM nivartanIyamityatra pramANamastIti saugataH / yaugastu garjatizAkAdyAhArapariNAmaH zyAmatvena samavyAptiko, na tu tatputratvenetyupAdhisadbhAvAnna tatputratve vipakSAsattvasaMbhava iti / tau hyevaM nizcitAnyathAnupapattimeva zabdAntareNa zaraNIkuruta iti saiva hetorlakSaNamastu / api ca, asti nabhazcandro jalacandrAt, udeSyati zvaH savitA, adyatanAdityodayAt ityAdiSu pakSadharmatvAbhAve'pi, manmAteyamevaMvidhasvarAnyathAnupapatteH, sarvaM kSaNikamakSaNikaM vA sattvAt, ityAdiSu ca sapakSasyAbhAve'pi hetUnAM gamakatvadarzanAtkiM trairUpyAdinA / nizcitAnyathAnupapattirevaikaM liGgalakSaNamakSuNNaM tattvametadeva, prapaJcaH punarayamiti cet ? tarhi saugatenAnAbAdhitaviSayatvamasatpratipakSatvaM jJAtatvaM ca yogena ca jJAtatvaM lakSaNamAkhyAnIyam / atha vipakSAnizcitavyAvRttimAtreNAbAdhitaviSayatvamasatpratipakSatvaM ca jJApakahetvadhikArAjjJAtatvaM ca labdhameveti cet ? tarhi gamakahetvadhikArAdazeSamapi labdhameveti kiM zeSeNApi prapaJceneti / ata eva nAnvayamAtrAddheturgamakaH, apitvAkSiptavyatirekAdanvayavizeSAt / nApi vyatirekamAtrAt, kintvaGgIkRtAnvayAvyatirekavizeSAt / na cApi parasparAnanuviddhatadubhayamAtrAt, api tu paraspara 1 pratibandhanizcayo pramANAsaMbhavena / ityapi pAThaH For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 277/900 svarUpAjahavRttAnvayavyatirekatvAt, nizcitAnyathAnupapattyekalakSaNasya hi hetoryathApradarzitAnvayavyatirekarUpatvAt / na ca jainAnAM hetorekalakSaNatAbhidhAnamanekAntasya vighAtakamiti vaktavyaM, prayoganiyama evaikalakSaNo heturityabhidhAnAt, na tu svabhAvaniyame, niyataikasvabhAvasya zazazRGgAderiva niHsvabhAvatvAt, iti kathaM na hetoranekAntAtmakatA / vyAkhyA kA bhAvAnuvAda : (bauddha hetu meM pakSadharmatvAditrirupatA kA svIkAra karake hetu ko prAmANika - sAdhya kA gamaka mAnate the| vaisI avasthA meM TIkAkArazrIne tatputratvAdi hetuo meM pakSadharmatvAdi trirupatA hone para bhI ve hetu sAdhya ke gamaka banate nahIM hai, isalie hetu meM trirupatA hone mAtra se vaha satya banatA nahIM hai, aisA siddha kiyaa| taba naiyAyika kahate hai ki hama hetu meM paMcarupatA mAnate hai, isalie hamArA hetu to satya hI hai| aise abhiprAya se naiyAyika pUrvapakSa ke rupa meM apanA pakSa pradarzita karate hai| vaha "asti ca.... cet ?" taka ke zaMkAgraMtha meM TIkAkArazrIne grahaNa kiyA hai|) naiyAyika : Apake abhiprAya se tInarupavAle tatputratvAdi hetu cAhe asatya ho / paraMtu usase to pakSadharmatva, sapakSasattva tathA vipakSAsattva, ye hetu ke tIna rupa meM avinAbhAva kI parisamApti mAnate bauddho ko yaha doSa aayegaa| arthAt Apane batAyA huA doSa, cAhe bauddho ko hogA paraMtu hamako to nahIM hai| kyoMki hama paMcalakSaNa hetuvAdi hai| arthAt hamane hetu ke pAMca rupa mAne hai| hamAre dvArA hetu ke pakSadharmatvAdi tInarupo ke sAtha sAtha asatpratipakSatva aura pratyakSAgamAbAdhitaviSayatva, ye do rupo kA bhI svIkAra kiyA gayA hai| arthAt hama logo ne hetu kA pakSa meM rahanA, sapakSa meM rahanA tathA vipakSa meM na rahanA, hetu ke ye tIna svarupa mAne hai| usake sAtha sAtha pratyakSa aura Agama se hetu kA bAdhita na honA tathA sAdhyAbhAva kI siddhi karanevAle pratipakSa kA hetu na honA, ye do svarupa bhI hetu ke mAne hai| isalie hamAre mata se hetu kA avinAbhava pAMcarupo se pUrNa hotA hai| jaina : (yadi pAMca rupa hone se hI hetu satya bana jAtA hai|) to kevalAnvayI aura kevalavyatirekI hetuoM meM pAMca rupo kA asaMbhava hone se ve hetu bhI sAdhya ke agamaka banane kA prasaMga aayegaa| kahane kA matalaba yaha hai ki, kevalAnvayI hetu meM vipakSAsattva ke sivA cAra hI rupa hote hai tathA kevalavyatirekI hetu meM sapakSasattva ke sivA cAra hI rupa hote hai| arthAt kevalAnvayI hetu meM vipakSAsatva aura kevalavyatirekI hetu meM sapakSasattva rupa hotA nahIM hai| isa prakAra una dono meM cAra hI rupa hai, pAMcarupa nahIM hai| isalie kevalAnvayI aura kevalavyatirekI hetu sAdhya kA gamaka banatA nahIM hai| paraMtu una dono kA agamakatva naiyAyiko ko iSTa nahIM hai| arthAt kevalAnvayI tathA kevalavyatirekI hetu ko naiyAyika sAdhya kA gamaka mAnate hai / usako hetvAbhAsa mAnate nahIM hai| naiyAyika mata meM cAra rupavAle hetu bhI satya banate hI hai| isa prakAra hetu kI trirupatA yA paMcarupatA hI hetu kI pramANatA meM niyAmaka nahIM hai| paraMtu avinAbhAva For Personal & Private Use Only

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278/901 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana (pratibaMdha) kA nizcaya hI hetu kI pramANatA meM niyAmaka hai| isalie jahA~ pratibaMdha = avinAbhAva ke nizcAyaka pramANa kA asaMbhava hai, vahA~ hetu sAdhya kA agamaka banatA hai| isalie anyathA anupapatti se (arthAt tatputratva aura zyAmatva ke avinAbhAva ko grahaNa karanevAlA pramANa milatA na hone se, usake avinAbhAva kA nizcaya nahIM ho sktaa| isalie anyathA anupapatti se) avinAbhAva kA anizcaya hI tatputratvAdi hetuo meM agamakatA kA kAraNa banatA hai| arthAt tatputratvAdi hetu sAdhya ke agamaka banane meM kAraNa avinAbhAva kA anizcaya hI hai / parantu hetu kI trirupatA kA yA paMcarupatA kA abhAva sAdhya kI agamakatA meM niyAmaka nahIM hai| (naiyAyika aura bauddha apane hetu kI paMcarupatA aura trirupatA hI hetu kI satyatA meM niyAmaka hai, usa bAta ko khaDI rakhane ke lie dalIla karate hai, vaha TIkAkAra zrI ne "athAtra... iti" taka ke zaMkAgraMtha meM rakhI hai|) bauddha + naiyAyika : (bauddha kahate hai ki) vipakSAsattva kA nizcaya nahIM hai| arthAt tatputratva hetu meM vipakSAsattva kA nizcaya nahIM hai| (yadi usakI vipakSavyAvRtti nizcita hotI to) zyAmatva ke abhAva meM tatputratva kI avazya nivRtti ho jAnI caahie| (paraMtu "zyAmatva ke abhAva meM tatputratva kI avazya nivRtti hotI hI hai|" aisA nizcaya karanevAlA koI pramANa hI nahIM hai|) isa taraha se vipakSAsattva kA nizcaya na hone se tatputratva hetu hetvAbhAsa hai| naiyAyika isa anusAra garjanA karake kahate hai ki... zAkAdi-AhArapariNAma kI zyAmatva ke sAtha samAna vyApti hai, putratva ke sAtha vyApti nahIM hai| arthAt garbhANI mAtA kA harI patto kI sabjI kA khAnA ityAdi hI garbha ke zyAmatva ke kAraNa hai| arthAt zAAkadi AhAra pariNAma kI hI zyAmatva ke sAtha samAna vyApti hai| paraMtu tatputratva ke sAtha nahIM hai| isa anusAra se tatputratva hetu meM zAkAdi-AhArapariNAma upAdhi hone se, vaha hetu vipakSa se vyAvRtta nahIM hai| (upAdhisahita hetu vyApyatvAsiddha kahA jAtA hai| jo dharma sAdhya kA vyApaka hai tathA sAdhana kA avyApaka hai, usako upAdhi kahA jAtA hai| jaise ki, parvato dhUmavAna vahneH / arthAt vaha dhUmavAlA hai, kyoMki agnivAlA hone se yahA~ ArTendhanasaMyoga upAdhi hai| ArTendhanasaMyoga sAdhyabhUta dhUma ke sAtha hamezAM rahatA hai, phira bhI sAdhanabhUta vahni ke sAtha hamezA rahane kA usakA niyama nahIM hai| kyoMki tape hue lohe ke gole meM sAdhanabhUta agni hone para bhI ArTendhanasaMyoga hotA nahIM hai| isalie ArTendhanasaMyoga upAdhi hai| isalie sAdhana vahni vyApyatvAsiddha hai| usa anusAra se "zAkAdi AhArapariNAma" sAdhyabhUta zyAmatva ke sAtha rahatA hai| paraMtu sAdhanabhUta tatputratva ke sAtha hamezA rahe vaisA niyama nahIM hai| isalie "zAkAdi AhArapariNAma" upAdhi hai| vaha upAdhi sahita kA tatputratva hetu hI vyAptatvAsiddha banatA hai| paraMtu tatputratva hetu hetvAbhAsa bana sakatA nahIM hai| tAtparya yaha hai ki kevala tatputratva kI zyAmatva ke sAtha vyApti nahIM hai, paraMtu jaba vaha zAkAdi AhArapariNAma se viziSTa hotA hai taba hI usakI zyAmatva ke sAtha vyApti ho sakatI hai|) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana jaina : ve bauddha aura naiyAyika ne vipakSAsattva kI jisa anusAra se vyAkhyA kI hai, usase to unhoM ne dUsare zabdo ke dvArA anyathA - anupapattirupa avinAbhAva ke nizcaya kA hI svIkAra kara liyA hai aura vahI hetu kA lakSaNa hai| arthAt Apa phira phira ke avinAbhAva ko hI hetu ke nirdoSalakSaNa ke rupa meM svIkAra liyA hai| 279 / 902 dekho, "AkAza meM caMdra hai kyoMki jalacaMdra dikhatA hai / arthAt jala meM caMdra kA pratibiMba paDatA hai / " tathA "kala sUrya kA udaya hogA, kyoMki Aja sUrya kA udaya ho rahA hai / " ityAdi hetuo meM pakSadharmatA dekhane ko nahIM milatI hai / isa pakSadharmatA rupa ke abhAva meM bhI hetu ko satya to mAnate hI hai / "yaha merI mAtA mAlUma hotI hai kyoMki aisI prakAra kI AvAja dUsarI taraha se saMgata hotI nahIM hai - ( arthAt merI mAtA na ho to vaisI avAja bhI saMgata hotI nahIM hai / ) " tathA "sarva padArtha kSaNika yA nitya hai, kyoMki vaha sat hai" ityAdi hetuo meM sapakSasattva rupa na hone para bhI ve hetu sAdhya ke gamaka banate dIkhAI dete hai| isalie avinAbhAva hI hetu kA ekamAtra asAdhAraNa lakSaNa mAnanA caahie| trairupya Adi tIna lakSaNo ko mAnanA nirarthaka hai| bauddha-naiyAyikAdi : nizcita anyathA - anupapatti arthAt avinAbhAva kA nizcaya hI hetu kA (pradhAna tathA nirdoSa) lakSaNa mAna bhI le, to bhI usa avinAbhAva ke prapaMca ke lie vistAra se samajane yA samajAne ke lie trairupya aura paMcarUpya mAna liye jAte hai / jaina : Apa logo ko yadi avinAbhAva kA vistAra aura spaSTatA iSTa hai, to bauddho ke dvArA abAdhita viSayatva, asatpratipakSatva aura jJAtatva ko bhI hetu ke svarupa kahane cAhie - mAnane caahie| tathA naiyAyiko dvArA bhI jJAtatva ko hetu kA svarupa kahanA caahie| isalie avinAbhAva kI spaSTatA ko cAhate bauddhAdi SaDarupa hetu mAnanA caahie| (pakSadharmatA, sapakSasattva, vipakSAsattva, abAdhitaviSayatva, asatpratipakSatva aura jJAtatva, ye cha: rupavAlA hetu mAnanA caahie|) bauddhAdi : hetu kI vipakSa se nizcita vyAvRtti kA jJAna hone mAtra se abAdhitaviSayatva aura asatpratipakSatva apaneApa phalita ho jAtA hai| aura hetu meM jJAtatva hotA hI hai| kyoMki hetu kA prakaraNa hone se hetu ko jJAta to honA hI pddegaa| ajJAtapadArtha jJApaka nahIM bana sakatA hai| isa taraha se trairupya se hI anya abAdhitaviSayatva Adi caritArtha ho jAte hone se usakA pRthak kathana Avazyaka nahIM hai / jaina : taba to gamaka hetu ke prakaraNa meM avinAbhAva ke kathana se hI anya sabhI pakSadharmatvAdi apaneApa phalita ho jAte hai| usakA bhinna kathana nirarthaka hai| zeSa ke prapaMca kI jarurata hI nahIM hai| isalie avinAbhAvI hI hetu sAdhya kA gamaka hotA hai| (isase yaha spaSTa ho jAtA hai, ki...) anvaya mAtra se hetu sAdhya kA gamaka banatA nahIM hai| parantu usameM vyatireka = vipakSavyAvRtti kA bala avazya honA cAhie / arthAt vyatireka ke bala se yukta anvayavizeSa hI sAdhya kA gamaka banatA hai / anvayamAtra nahIM / (vipakSavyAvRtti aura vyatireka kA sarala artha avinAbhAva hI hai| isalie avinAbhAva viziSTa anvaya se hI hetu sAdhya kA gamaka banatA hai|) usI taraha se kevalavyatireka se hI hetu meM gamakatA nahIM AtI hai, paraMtu aMgIkRtAnvayaviziSTavyatireka For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana sehI hetu meM gamakatA AtI hai / arthAt anvaya kI apekSA rakhanevAle vyatireka se hI hetu meM gamakatA AtI hai| tathA paraspara ananuviddha - nirapekSa anvaya aura vyatireka mAtra se bhI hetu meM gamakatA AtI nahIM hai| paraMtu paraspara svarupa ajahadvRtta anvaya-vyatireka se hI hetu meM gamakatA AtI hai| arthAt anvaya aura vyatireka paraspara sApekSa banakara tAdAtmya rakhatA hai, taba hetu meM gamakatA AtI hai| arthAt avinAbhAvI hetu meM anvaya aura vyatireka paraspara sApekSa hote hai / tathA tAdAtmya rakhate hai / 280/903 anyathA=sAdhya ke abhAva meM, anupapatti= na honA arthAt sAdhya ke sadbhAva meM hI honA tapa avinAbhAva hI hetu kA svarupa mAnA jAtA hai / vaisA pahale pradarzita kiye hue anvaya - vyatireka se viziSTa hotA hai| tathA " hetu kA yaha eka hI lakSaNa kahane se jaino ke apane anekAMta siddhAMta kI hAnI hotI hai|" aisA mata khnaa| kyoMki prayoganiyama meM hI eka lakSaNavAlA hetu kahA huA hai| paraMtu svabhAva niyama meM nhiiN| arthAt ekalakSaNavAle hetu kA svIkAra karane se hamako hamAre anekAMta ke siddhAMta meM koI hAnI AtI nahIM hai| kyoMki hama hetu ke prayoga ko mAtra avinAbhAva se niyamita karate hai / paraMtu usake svarupa ko niyamita karate nahIM hai / yadi vastu kA koI eka niyata svabhAva niyata kara diyA jAye aura hetu kI parivartitA tathA ekarupatA kA svIkAra na kiyA jAye, to vaha asat (svabhAvavAle) kharagosa ke siMga kI taraha ni:svabhAva hI bana jAyegA / isalie hetu anumAnaprayoga kI apekSA se mAtra avinAbhAva svarupavAlA mAnate hai / isalie kisa taraha setu kI anekAntAtmakatA khatama ho jAyegI ! | tathA nanu bhoH bhoH sakarNAH pratiprANiprasiddhapramANapratiSThitAnekAntaviruddhabuddhibhirbhavadbhiranyaizca kaNabhakSAkSapAdabuddhAdiziSyakairupanyasyamAnAH sarva eva hetavo vivakSayAsiddhaviruddhAnaikAntikatAM svIkurvantItyavagantavyam / tathAhi - pUrvaM tAvatteSAM viruddhatA-bhidhIyate / yadi hyekasyaiva hetostrINi paJca vA rUpANi vAstavAnyabhyupagamyante, tadA so'nekadharmAtmakameva vastu sAdhayatIti kathaM na viparyayasiddhiH, ekasya hetoranekadharmAtmakasyAbhyupagamAt / na ca yadeva pakSadharmasya sapakSa eva sattvaM tadeva vipakSAtsarvato vyAvRttatvamiti vAcyaM, anvayavyatirekayorbhAvAbhAvarUpayoH sarvathA tAdAtmyAyogAt, tattve vA kevalAnvayI kevalavyatirekI vA sarvo hetuH syAt, na tu trirUpaH paJcarUpo vA, tathA ca sAdhanAbhAso'pi gamakaH syAt / atha vipakSAsattvaM nAbhyupeyate kiM tu sAdhyasadbhAve'stitvameva sAdhyAbhAve nAstitvamabhidhIyate na tu tatastadbhinnamiti cet ? tadasat / evaM hi vipakSAsattvasya tAtvikasyAbhAvAddhetostrairUpyAdi na syAt I atha tatastadanyaddharmAntaraM, tarhyekarUpasyAnekAtmakasya hetostathAbhUtasAdhyAvinAbhUtatvena nizcitasyAnekAntavastuprasAdhanAtkathaM na paropanyastahetUnAM sarveSAM viruddhatA, ekAntaviruddhenAnekAntena vyAptatvAt I For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana vyAkhyA kA bhAvAnuvAda : tathA Apa loga kAna kholakara suna le ki pratyeka jIvo ko prasiddha - svAnubhavasiddha tathA pramANa se prasiddha aise bhI anekAMta kI viruddhabuddhivAle Apa tathA anya kaNAda, akSapAda, buddha Adi ke ziSyo dvArA (apane zAstravyavahAro kI siddhi ke lie) prayojita kiye hue sabhI hetu (aba Age batAI jAtI) vivakSA se asiddhatA - viruddhatA - anekAntikatA ko prApta karate hai vaha jAnanA / arthAt asiddhAdi hetvAbhAsa ko prApta karate hai vaha jAnanA / ( vaha vivakSA isa anusAra se hai / ) pahale unako apane hetuo kI viruddhatA kahI jAtI hai, yadi eka hI hetu ke vAstavika tIna yA pAMca rupa mAnate ho, to vaha hetu anekAtmaka hI bana jAyegA / usase anekAntAtmaka hetu kI hI siddhi ho jAtI hai| isalie Apake ekAMta se viparyaya anekAMta kI siddhi hone se viruddha doSa AtA hai| kyoMki Apa logo ne eka hetu ko anekadharmAtmaka ( paMcarupa yA trirupa) mAnA hai| zaMkA : jo pakSadharma kA sapakSa meM sattva hai, vahI vipakSa se sarvata: vyAvRtta hai / arthAt jo pakSadharma hetu kI sapakSa meM vRtti hai, vahI vipakSa meM avRtti hai / arthAt hetu kI vipakSa vyAvRtti hI sapakSasattva hai| isalie hetu ekarupa hI hai, anekarupa nahIM hai, ki jisase hamako anekAMta kA svIkAra karanA paDegA / ) 281 / 904 samAdhAna : bhAvarupa anvaya aura abhAvarupa vyatireka kA sarvathA tAdAtmya nahIM ho sakatA / arthAt bhAvarupa anvaya aura abhAvarupa vyatireka ko sarvathA eka nahIM mAnA jA sakatA / athavA yadi ve dono vAstavika rupa se eka hai, to sarvahetu yA to kevalAnvayI bana jAyeMge yA to kevalavyatirekI bana jAyeMge / ve hetu trirupI yA paMcarUpI nahi rheNge| isalie (Apake matAnusAra vaha trirupI yA paMcarupI na hone se) sAdhanAbhAsa banegA aura isalie sAdhanAbhAsa hetu bhI sAdhya kA gamaka bana jAyegA / T zaMkA: vipakSAsattva ko hama mAnate hI nahIM hai| paraMtu sAdhya ke sadbhAva meM hetu kA astitva tathA sAdhya ke asadbhAva meM hetu kA nAstitva mAnate hai| (arthAt sapakSasattva kA phalitarupa hI vipakSAsattva hai|) isalie vipakSAsattva sapakSasattva se bhinna nahIM hai / samAdhAna : ApakI bAta asatya hai / kyoMki Apake matAnusAra vipakSAsattva tAttvika = vAstavikarupa na hone se hetu meM trirupatA yA paMcarUpatA kisa taraha se A sakegI ? aba yadi (trirupatA kI siddhi ke lie) vipakSAsattva ko pakSadharmatA aura sapakSasattvarupa do dharma - rupa se bhinna rupa mAnoMge to ekarupavAlA hetu, anekAMtarupa anekarupavAlA (anAyAsena) bana jAyegA aura vaha anekAMtAtmaka hetu tathAbhUta anekAMtAtmaka sAdhya ke sAtha avinAbhAva rakhatA hone se anekAMta vastu kA hI sAdhaka banegA / isa taraha se paravAdi dvArA upanyasta sabhI hetu apanI mAnyatA ke aikAMta se viruddha anekAMta ke sAtha avinAbhAva rakhate hone se) viruddha bana jAte hai / arthAt paravAdi prayukta sabhI hetu o meM viruddhatA AtI hai| kyoMki ekAMta se viruddha anekAMta ko vyApta hai / = tathA'siddhatApi sarvasAdhanadharmANAmunneyA, yato hetuH sAmAnyaM vA bhavedvizeSo vA tadubhayaM For Personal & Private Use Only

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282/ 905 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana vAnubhayaM vA / na tAvatsAmAnyaM hetuH / taddhi sakalavyApi sakalasvAzrayavyApi vA hetutvenopAdIyamAnaM pratyakSasiddhaM vA syAttadanumAnasiddhaM vA / na tAvatpratyakSasiddhaM, pratyakSa hyakSAnusAritayA pravarttate / akSaM ca niyatadezAdinaiva saMnikRSyate / ato'kSAnusAri jJAnaM niyatadezAdAveva pravartitumutsahate, na sakalakAladezavyApini / atha niyatadezasvarUpAvyatirekAttannizcaye tasyApi nizcaya iti cet ? na, niyatadezasvarUpAvyatireke niyatadezataiva syAt, na vyApitA, tanna vyApisAmAnyarUpo hetuH pratyakSasiddhaH / anumAnasiddhatAyAmanavasthArAkSasI durnivArA / anumAnena hi liGgagrahaNapUrvakameva pravarttamAnena sAmAnyaM sAdhyate liGgaM ca na vizeSarUpamiSyate, ananugamAt / sAmAnyarUpaM tu liGgamagavataM vAnavagataM vA bhavet ? na tAvadanavagataM, aniSTatvAdatiprasaGgAJca / avagataM cet ? tadA tasyAvagamaH pratyakSeNAnumAnena vA ? na pratyakSeNa, saMnikRSTagrAhitvAttasya / nApyanumAnena, tasyApyanumAnamantareNa liGgagrahaNe punastadevAvartate / tathA cAnumAnAnAmAnantyAdhugasahasrairapyekaliGgigrahaNaM na bhavet / api ca, azeSavyaktyAdheyasvarUpaM sAmAnyaM pratyakSAnumAnAbhyAM nizcIyamAnaM svAdhAranizcayamutpAdayet / svAdhAranizcayo'pi nijAdhAranizcayamiti sakalo janaH sarvajJaH prasajyate / vyAkhyA kA bhAvAnuvAda : usa anusAra se paravAdiprayukta sarvasAdhanadharmo kI = sarvasAdhya ke sAdhaka hetuo kI asiddhatA bhI tarka se socanI cAhie / Apa batAyeM ki, ApakA hetu sAmAnyarupa hai ? yA vizeSarupa hai / ubhayarupa ... sAmAnyavizeSa ubhayarupa hai ? yA ubhayarupa nahIM hai ? yadi hetu sAmAnyarupa ho, to vaha sAmAnyarupa hetu sakalapadArthavyApi hai yA mAtra vaha apane Azraya - vyaktiyoM meM rahatA hai ? (isakA javAba eka tarapha rkhe|) Apa batAye ki vaha sAmAnya rupa hetu pratyakSasiddha hai yA anumAnasiddha hai ? arthAt vaha sAmAnyarupahetu pratyakSa se mAlUma hotA hai yA anumAna se mAlUma hotA hai ? usameM sAmAnyarupa hetu pratyakSasiddha nahIM hai| kyoMki, pratyakSa indriyAnusAritayA pravartita hotA hai| arthAt pratyakSa indriyo ke adhIna hai aura indriya niyatadezAdi ke sAtha hI sannikarSa rakhatI hai| arthAt indriyo kA sannikarSa niyatadeza meM rahe hue sthUlapadArtho taka hI sImita hotA hai| isalie indriyAnusArijJAna niyatadezAdi meM hI pravartita karane ke lie utsAhita karatA hai| arthAt tAdRzajJAna kA viSaya niyatadeza meM rahe hue sthUlapadArtha hI bana sakate hai| parantu indriyAnusArijJAna sakala kAla-dezavyApI hotA nahIM hai| arthAt indriyAnusArijJAna meM sakaladeza tathA trikAlavartI vyaktiyoM meM rahanevAle sAmAnya ko jAnane kI zakti nahIM hai| zaMkAkAra : niyatadeza meM svarupa ke avyatireka se niyatadeza meM usakA nizcaya hone para dUradeza tathA atItakAla meM bhI nizcaya ho jaayegaa| arthAt jo sAmAnya niyatadezavAlI vyaktiyoM meM rahatA hai, vaha to dUradeza For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 283/906 tathA atItAdikAlavartI vyaktiyoM meM bhI dikhAI detA hai| isalie niyatadeza meM usakA pratyakSa hotA hone se dUradeza aura atItAdikAlavartI vyaktiyo meM rahanevAle svarupa kA bhI pratyakSa ho hI jAtA hai| samAdhAna : aisA mata kahanA / kyoMki (yadi sAmAnya ko) niyatadezavartI vyaktiyoM meM rahe hue svarupa se avyatireka = abhinna mAnoMge to, usakI bhI niyatadezatA hI ho jAyegI / arthAt yadi sAmAnya niyatadezavartI vyaktiyo meM rahe hue sAmAnya se sarvathA abhinna hai, to phira vaha bhI niyatadezavAlA hI ho jaayegaa| aisI avasthA meM vaha sarvavyApI nahIM raha skegaa| isalie vyApI sAmAnyarupa hetu pratyakSasiddha nahIM hai| sAmAnyarupa hetu ko anumAna se siddha karane kA prayatna karane meM bhI anavasthAdoSa nAma kI rAkSasI kA nivAraNa nahIM kiyA jA sakatA / arthAt anavasthAdoSa AtA hai| kyoMki sAmAnya ko siddha karane ke lie pravartamAna anumAna liMgajJAnapUrvaka hI pravartita hotA hai aura liMga to sAmAnyarupa hI hai| parantu vizeSarupa hotA nahIM hai| kyoMki (vizeSa kA dUsarI vyaktiyo meM) anugama hotA nahIM hai| (isalie liMga ko vizeSarupa meM mAnA nahi jA skegaa| aba vaha liMga sAmAnyarupa hai usake bAre meM soce!) vaha sAmAnyarupaliMga jJAta banake liMga banegA yA ajJAta rahakara hI liMga banegA? ___ "sAmAnyarupaliMga ajJAta rahakara hI liMga banatA hai|" (tathA vaha liMga sAdhya kA gamaka banatA hai|) aisA nahIM kahA jA sktaa| kyoMki aniSTatA aura ativyApti kA prasaMga AyegA / (jisa vyakti ne dhUmAdiliMgo ko jAne nahIM hai, usako bhI agni Adi kA anumAna honA cAhie - yaha aniSTa AyegA tathA kisI bhI vyakti ko kisI bhI liMga se kisI bhI sAdhya kA jJAna ho jAnA cAhie-yaha ativyApti AyegI) "sAmAnyarupaliMga jJAta banakara hI liMga banatA hai aura vaha liMga sAdhya kA gamaka hotA hai|" isa pakSa meM hamArA prazna hai ki, vaha sAmAnyaliMga pratyakSa se jJAta hai yA anumAna se jJAta hai ? arthAt vaha sAmAnyarupaliMga kA jJAna pratyakSa se hotA hai yA anumAna se hotA hai ? "sAmAnyarupaliMga kA jJAna pratyakSa se hotA hai / " aisA nahIM kahA jA sakatA / kyoMki pratyakSa saMnikRSTapadArthagrAhI hai| arthAt pratyakSa indriyo ke sAtha saMbaddha sthUlapadArtho meM hI pravRtti kara sakatA hai| isalie usase sarvavyApI sAmAnyarupaliMga kA jJAna honA saMbhava nahIM hai| "sAmAnyarupaliMga kA jJAna anumAna se hotA hai-" aisA bhI nahIM kahA jA sktaa| kyoMki usameM bhI anumAnAntara se liMga grahaNa ityAdi vicAraNA calatI hI rahegI / kahane kA matalaba yaha hai ki, anumAna se bhI sAmAnyarupaliMga kA jJAna honA saMbhava nahIM hai| kyoMki vaha anumAna bhI liMgagrahaNapUrvaka hogaa| liMga vizeSarupa na hone ke kAraNa sAmAnyarupa hogaa| vaha sAmAnyarupaliMga kA jJAna pratyakSa se hogA yA anumAna se? isa taraha se prazna calate hI raheMge aura isalie hajAro yugo ke bAda anaMtA anumAno se bhI eka sAdhya kI siddhi ho nahIM skegii| taduparAMta, yadi pratyakSa aura anumAna se sabhI vyaktiyoM ke Adheyasvarupa sAmAnya kA nizcaya hotA hai, to, For Personal & Private Use Only

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284/907 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana usa sAmAnya ke AdhArabhUta vyaktiyoM kA bhI nizcaya pratyakSa aura anumAna se ho jAyegA aura isalie samasta vyaktiyoM kA nizcaya hone se vaha nizcaya jinako huA hogA, usakA bhI nizcaya hone se isa anusAra se sabhI jIva sarvajJa bana jaayeNge| kiM ca, svAzrayendriyasaMyogAtprAk svajJAnamajanayatsAmAnyaM pazcAdapi na tajjanayet, avicalitarUpatvAt parairanAdheyAtizayatvAJca, vicalitatve AdheyAtizayatve ca kSaNikatApattiH / anyaJca, tatsAmAnya vyaktibhyo bhinnamabhinna bhinnAbhinnaM vA heturbhavet ? na tAvadbhinaM vyaktibhyaH pRthaganupalambhAt / samavAyena vyaktibhiH saha sAmAnyasya saMbandhitatvAt pRthaganupalambha iti cet ? na, samavAyasyeha buddhihetutvaM gIyate, ihedamiti buddhizca bhedagrahaNamantareNa na bhavet / kiM ca, ato'zvatvAdisAmAnyaM svAzrayasarvagataM vA sarvasarvagataM veSyate ? yadi svAzrayasarvagataM, tadA karkAdivyaktizUnye deze prathamataramupajAyamAnAyA vyakterazvatvAdisAmAnyena yogo na bhavati, vyaktizUnye deze sAmAnyasyAnavasthAnAdvyakatyantarAdanAgamanAJca / atha sarvasarvagataM tatsvIkriyate, tadA karkAdibhiriva zAbaleyAdibhirapi tadabhivyajyate / na ca karkAdyAnAmeva tadabhivyaktI sAmarthyaM na zAbaleyAdInAmiti vAcyaM, yataH kiMrUpaM tatkaLadyAnAM sAmarthyam ? sAdhAraNarUpatvamiti cet ? na, svatazcetsAdhAraNarUpA vyaktayaH, tadA svata eva tA azvo'zva ityanuvRttaM pratyayaM janayiSyantIti kiM tadbhinnasAmAnyaparikalpanayA / yadi ca svato'sAdhAraNarUpA vyaktayaH, tadAparasAmAnyayogAdapi na sAdhAraNA bhaveyuH, svato'sAdhAraNarUpatvAt, iti vyaktibhinnasya sAmAnyasyAbhAvAdasiddhastallakSaNo hetuH / kathaM tataH sAdhyasiddhirbhavet / atha vyaktyabhinnaM sAmAnya hetuH, tadapyayuktaM, vyaktyabhinnasya vyaktisvarUpavadvyakayantarAnanugamAtsAmAnyarUpatAnupapattervyaktyabhinnatvasya sAmAnyarUpatAyAzca mithovirodhAt / atha bhinnAbhinnamiti cet ? na, virodhAt / atha kenApyaMzena bhinnaM kenApyabhinnamiti / tadapi na yuktaM, sAmAnyasya niraMzatvAt / tanna ekAntasAmAnyarUpo hetuH sAkalyena siddho, nApi vizeSarUpaH, tasyAsAdhAraNatvena gamakatvAyogAt, sAdhAraNatva evAnvayopapatteH / nApi sAmAnyavizeSobhayaM parasparAnanuviddhaM hetuH ubhayadoSaprasaGgAt / nApyanubhayaM, anyonyavyavacchedarUpANAmekAbhAve dvitIyavidhAnAdanubhayasyAsattvena hetutvAyogAt / buddhiprakalpitaM ca sAmAnyamavasturUpatvAtsAdhyenApratibaddhatvAdasiddhatvAJca na hetuH / tadevaM sAmAnyAdInAmasiddhatve tallakSaNAH sarve'pi hetavo'siddhA eva 2 / vyAkhyA kA bhAvAnuvAda : (sAmAnya nitya tathA ekarupa mAnA jAtA hai|) isalie vaha sAmAnya apane AdhArabhUta vyakti kA indriya For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 57, jainadarzana - 285/908 ke sAtha saMbaMdha na ho, taba taka jJAna utpanna nahIM karatA, to pIche se bhI vaha kisa taraha se jJAna ko utpanna kara sakegA ? kyoMki vaha sAmAnya avicalita, haMmezA eka sthAyI svarupavAlA hai tathA dUsare kisI padArthoM ke dvArA usameM koI nayA atizaya bhI utpanna ho sakatA nahIM hai / yadi sAmAnya kA svarupa vicalita parivartanazIla ho, to aura sahakAri kisI padArtha ke dvArA usameM atizaya utpanna hotA ho to arthAt sAmAnya meM vicalitatva aura AdheyAtizayatva mAnoMge, taba to vaha kSaNika bana jAne kI Apatti AyegI / = dUsarA, vaha sAmAnya (sAmAnyavAn =) vyaktiyoM se bhinna hai yA abhinna hai yA bhinnAbhinna hai ? vaha sAmAnya vyaktiyoM se bhinna to nahIM hai / kyoMki vyaktiyoM se pRthak upalabdha hotA nahIM hai / naiyAyika : samavAya se sAmAnya kA vyaktiyoM ke sAtha saMbaMdha huA hone se sAmAnya vyaktiyoM se bhinna upalabdha hotA nahIM hai, parantu bhinna to hai hI / arthAt yadyapi sAmAnya vyaktiyo se bhinna hai, paraMtu usakA vyaktiyoM ke sAtha nityasamavAya rahane ke kAraNa vyaktiyoM se svataMtrarupa meM bhinna upalabdha hotA nahIM hai / - jaina : yahA~ samavAya "ihedam" buddhi kA kAraNa hai tathA "ihedam" buddhi (sAmAnya tathA vizeSa ke) bhedajJAna ke binA saMbhava nahIM hai| kahane kA matalaba yaha hai ki, samavAya " ihedam" "isameM yaha hai" yaha buddha kA kAraNa banatA hai| jaba taka sAmAnya aura vizeSa kA bhinna = svataMtrarupa se jJAna na ho, taba taka -"ihedam" isameM yaha hai, / yaha buddhi utpanna ho nahIM sktii| "iha" = vizeSa meM "idam" sAmAnya hai, yaha buddhi spaSTatayA bheda kA hI jJAna karAtI hai / taduparAMta, Apa batAyeM kI "ihedam" buddhi se azvatva Adi sAmAnya kI vRtti apane Azraya aise azva Adi meM cAhI jAtI hai yA sarvagata = saMsAra meM sarvatra cAhI jAtI hai ? arthAt Apa loga azvatva Adi sAmAnya kI vRtti kisa meM siddha karoMge ? yadi "sAmAnya kI vRtti apane Azraya aise azvAdi meM hai" aisA kahoMge, to karkAdi vyakti = sapheda Adi ghoDe vyaktiyoM se zUnya deza meM pahale hI utpanna huI azva vyakti meM "azvatva" sAmAnya kA yoga nahi hogA / kyoMki, vyaktizUnyadeza meM sAmAnya rahatA nahIM hai tathA vaha sAmAnya dUsare vyaktiyoM se AtA nahIM hai| kahane kA matalaba yaha hai ki, yadi azvatva sAmAnya karka = sapheda ghoDe, pIle ghoDe Adi apanI vyaktiyoM meM hI rahatA hai, to jisa samaya meM azvazAlA meM koI nayA ghoDA utpanna hotA hai, usa samaya para usameM azvatvasAmAnya kA saMbaMdha nahIM honA caahie| kyoMki usa azvazAlA ke zUnya deza meM to azvatva rahA nahIM thA ki jisase varhAM ke varhAM naye utpanna hue azva vyakti meM A jAye / sAmAnya hI usakA nAma ki, jo apanI vyaktike Azraya meM rhe| sAmAnya nirAzraya to rahatA hI nahIM hai| vaise hI sAmAnya niSkriya hai| isalie azvatvasAmAnya pUrvotpanna ghoDe meM se nikalakara navajAta azva meM A sakatA nahIM hai / sArAMza meM tAtparya yaha hai ki, naye utpanna hue azva meM azvatva kA saMbaMdha ho sakegA hI nahIM / yadi azvatvAdisAmAnya ko samasta jagata meM vyApta mAnoMge, taba to azvatvAdisAmAnya kA jaise azvAdi meM pratibhAsa hotA hai, vaise zAbaleya kAbara gAya ityAdi meM bhI usakA pratibhAsa hogA / kyoMki For Personal & Private Use Only

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286/909 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana azvatvasAmAnya sarvagata hai / "azva meM hI azvatva ko prakaTa karane kA sAmArthya hai| gAya ityAdi meM vaha sAmarthya nahIM hai" aisA bhI nahIM kahA jA sktaa| kyoMki (Apako javAba denA cAhie ki,) azvo meM hI azvatva ko prakaTa karane kI aisI kauna sI vizeSatA hai ki jo gAya Adi meM dekhane milatI nahIM hai ? ___ "sAdhAraNarupatvena azvo meM vaisA sAmarthya hai arthAt azvo meM paraspara samAnatA hai / isalie vahI azvatva ko prakaTa kara sakatA hai / nahi ki atyaMtavilakSaNa gAya Adi / " aisA ApakA uttara bhI ucita nahIM hai| kyoMki yadi svataH hI sarvavyakti (ghoDe) samAna-sadRza hai, paraspara atyaMta samAna hai, to usa sadRzatA se hI "azva, azva" aisA anugatAkAra jJAna utpanna hogaa| to phira vaha anugatAkAra jJAna ke lie bhinna eka azvatva nAma ke sAmAnya kI kalpanA karanA nirarthaka hai| yadi svataH vyakti asAdhAraNa = vilakSaNa hai / arthAt sabhI azva svabhAva se hI vilakSaNa hai eka dUsare se samAna nahIM hai, dUsare sAdhAraNa ke yoga se bhI usameM samAnatA nahIM aayegii| arthAt azva svabhAva se hI paraspara vilakSaNa hai to sAmAnya ke yoga se bhI usameM "azva, azva" yaha sAdhAraNa = sadRza pratyaya ko utpanna karane kI zakti nahIM A skegii| kyoMki ve azva svata:asAdhAraNa hai| (tathA jo svataH vilakSaNa hai, usameM dUsarA padArtha sadRzatA kisa taraha se lA sakatA hai ?) isa anusAra se vyaktiyoM se sarvathAbhinna sAmAnya kA abhAva hone se sAmAnya kI siddhi hotI nahIM hai aura aise asiddha sAmAnya se sAdhya kI siddhi kisa taraha se ho sakegI? ___ "sAmAnya hetu vyakti se abhinna hai" - yaha pakSa bhI ayukta hai| kyoMki jo vyakti se abhinna hai, vaha vyaktisvarupa bana jAtA hai tathA jaise eka vyakti kA dUsarI vyakti meM anvaya dekhane ko milatA nahIM hai, vaise sAmAnya kA bhI dUsarI vyakti meM anvaya milegA nahIM tathA dUsarI vyakti meM anugata hI na ho to usakI sAmAnyarupatA saMgata hotI nahIM hai| arthAt vaha yadi dUsarI vyakti meM anugata hI na ho to vaha sAmAnya hI kisa taraha se bana sakatA hai ? sAmAnya to anekAnugata hotA hai, vyakti se abhinnatva aura sAmAnyarupatA (ve do) parasparavirodhI hai| arthAt vyakti se abhinna bhI honA aura sAmAnya bhI honA vaha to paraspara virodhI bAta hai| ___ "sAmAnya hetu vyaktiyoM se bhinnAbhinna hai" - yaha pakSa bhI ucita nahIM hai| kyoMki usameM virodha hai| eka sAmAnya bhinna bhI ho aura abhinna bhI ho, to sacamuca virodhI hai| zaMkA : sAmAnya kisI aMza se vyakti se bhinna hai to kisI aMza se abhinna hai| isa taraha se hama sAmAnya ko bhinnAbhinna mAnate hai| samAdhAna : ApakI yaha bAta bhI yukta nahIM hai| kyoMki sAmAnya niraMza hai| usake koI aMza hI nahIM hai ki jisase ApakI bAta mAnI jaaye| isalie hetu sarvathA sAmAnyarupa to siddha ho sakatA nahIM hai| hetu ko vizeSarupa to kahA nahIM jA sktaa| kyoMki, vizeSa asAdhAraNa hone ke kAraNa usameM gamakatva nahi aayegaa| arthAt usameM paraspara anvaya nahIM milegaa| kyoMki, sAdhAraNa meM = sAmAnya meM hI anvaya kI saMgati hotI hai| arthAt anvaya to sAdhAraNa = sadRza vyaktiyoM meM hI dekhane ko milatA hai| isalie vaha For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana 287/910 vizeSarupa hetu bhI sAdhya kA gamaka bana sakatA nahIM hai| taduparAMta, parasparanirapekSa sAmAnya aura vizeSa ubhayarupahetu bhI sAdhya kA gamaka bana sakatA nahIM hai| kyoMki vaisA mAnane meM sAmAnya aura vizeSapakSa meM jo doSa Ate the, ve sabhI doSa isa pakSa meM A jaayeNge| "hetu anubhayarupa hai| arthAt sAmAnyarupa bhI nahIM hai yA vizeSarupa bhI nahIM hai" -- yaha pakSa to bilakula anucita hai| (kyoMki jagata meM anubhaya to koI padArtha ho sakatA hI nahIM hai|) sAmAnya aura vizeSa ekadUsare kA vyavaccheda karake hI rahate hai| kyoMki niyama hai ki paraspara kA vyavaccheda karanevAle padArtha eka kA niSedha karake hI dUsare kA vidhAna karatA hai / arthAt jo sAmAnya hogA vaha vizeSa kA niSedha karake tathA jo vizeSa hogA vaha sAmAnya kA niSedha karake hI apanA sthApana kregaa| isalie yadi vaha sAmAnyarupa na ho, to vizeSarupa honA hI cAhie aura yadi vaha vizeSarupa na ho, to sAmAnyarupa honA hI caahie| sArAMza meM eka kA niSedha karane se dUsare kA vidhAna avazya ho jAtA hai| dono kA eka sAtha niSedha kiyA nahIM jA sktaa| isalie ubhaya ke niSedharupa anubhaya kI sattA na hone se aisA hetu kA bhI ayoga ho jaayegaa| buddhikalpita (anyApoharupa) sAmAnya to avastu hai| kyoMki usakA sAdhya ke sAtha pratibaMdha = avinAbhAvi saMbaMdha asiddha hai| isa taraha se vaha sarvathA asiddha hone se hetu bana sakatA nahIM hai| isa taraha se sAmAnyAdi kI asiddhi hone se sAmAnyAdisvarupa sabhI hetu bhI asiddha hI hai| __tathA pratibandhavikalAH samastA api paropanyastA hetavo'naikAntikA avagantavyAH / na caikAntasAmAnyayorvizeSayorvA sAdhyasAdhanayoH pratibandha upapadyate / tathAhi-sAmAnyayorekAntena nityayoH parasparamanupakAryopakArakabhUtayoH kaH pratibandhaH, mithaH kAryakAraNAdibhAvenopakAryopakAratve tvanityatvApatteH / vizeSayostu niyatadezakAlayoH pratibandhagrahe'pi tatraiva tayordhvaMsAtsAdhyarmiNyagRhItapratibandha evAnyo vizeSo hetutvenopAdIyamAnaH kathaM nAnaikAntikaH / kiMca pratibandhaH pakSadharmatvAdike liGgalakSaNe sati saMbhavI, naca sAdhyasAdhanayoH parasparato dharmiNazcaikAntena bhede'bhede vA pakSadharmatvAdidharmayogo liGgasyopa-pattimAna, saMbandhAsiddheH / vyAkhyA kA bhAvAnuvAda : taduparAMta, paravAdi ke dvArA upanyasta sabhI pratibaMdha = avinAbhAva se vikalahetu anaikAntika jaannaa| arthAt prativAdi ke dvArA prayojita kiye hue hetuo kA apane sAdhya ke sAtha avinAbhAva saMbaMdha nahIM hai| isalie ve sabhI hetu avinAbhAvazUnya hone se anaikAntika hai| ekAMta se (sarvathA) sAmAnyarupa yA vizeSarupa hetu aura sAdhya meM pratibaMdha = avinAbhAva saMbaMdha ho nahIM For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana T sakatA / (arthAt paravAdi sAdhya aura hetu ko sarvathA sAmAnyarupa yA sarvathA vizeSarupa mAna sakate hai paraMtu sAmAnyavizeSAtmaka to mAna sakate nahIM hai aura ekAMtika sAmAnyarupa yA ekAMtika vizeSarupa hetu aura sAdhya meM pratibaMdha = avinAbhAva saMbaMdha nahIM ho sakatA / ) vaha isa anusAra se- ( yadi hetu aura sAdhya sAmAnyarupa ho to sAmAnya ekAMta se nitya hone se ) dono paraspara apane kArya meM apekSA nahIM rakha skeNge| kyoMki ekAMta se nitya hone se paraspara ke kArya meM dUsare kI apekSA rakhate nahIM hai / tathA vaha sAmAnya avikArInitya hone ke kAraNa paraspara upakAra bhI kareMge nahi / isalie paraspara anupakArya tathA anupakAraka sAdhya sAmAnya aura hetu sAmAnya meM pratibaMdha = saMbaMdha kisa taraha se ho sakatA hai| (jo padArtha eka-dUsare kA kArya yA kAraNa banakara upakAra karatA hai, usameM hI saMbaMdha ho sakatA hai| paraMtu nityasAmAnya to na kisI kA kAraNa hotA hai, na kisI kA kArya / tathA jo kArya-kAraNabhAva dvArA upakAra karake upakAraka banatA hai, vaha anitya hI hotA hai, isalie) Apa sAmAnya ko kArya-kAraNabhAvena upakAraka mAnoMge to vaha anitya bana jAyegA / 288/911 vaise hI sAdhyavizeSa aura sAdhanavizeSa niyatadeza aura niyatakAla meM rahate hai / ( vahA~ usa kSaNa meM) una dono kA saMbaMdhagraha hone para bhI, dUsarI kSaNa meM to naSTa hI honevAlA hai| (taba una dono kA saMbaMdha graha yA na ho samAna hI hai| arthAt) sAdhyadharmi kA agRhItapratibaMdha hI hai| (kyoMki jisameM saMbaMdha grahaNa kiyA thA vaha to naSTa hI ho gayA hai, aura usa samaya to) anya hetuvizeSa hI grahaNa hotA hai| aise anya agRhItasaMbaMdhavAle padArtha ko hetu ke rupa meM svIkAra karane se vaha anaikAntika kyoM na bane ? ( kahane kA matalaba yaha hai ki, sAdhyavizeSa aura sAdhanavizeSa to apane niyatadeza tathA niyatakAla meM rahanevAle hai / isalie usameM saMbaMdha grahaNa karake bhI liyA jAye, to bhI jaba vaha dUsarI kSaNa meM naSTa hI ho jAnevAlA hai, to usameM saMbaMdha kA grahaNa karanA yA na karanA samAna hI hai / kyoMki jisameM saMbaMdha grahaNa kiyA thA, vaha to naSTa hI ho gayA hai| usa samaya to (bhinna kSaNarupapakSa meM) eka nUtana hI hetuvizeSa dikhAI detA hai| jaba isa nUtanahetuvizeSa kA sAdhya ke sAtha saMbaMdha hI grahaNa nahIM huA, taba usa sAdhya kA anumAna kisa taraha se kara sakatA hai ? tathA yadi isa nUtana agRhItasaMbaMdhavAle padArtho ko hetu banAyA jAyegA, to vaha anaikantika hI bana jAyegA / ) taduparAMta, pratibaMdha = avinAbhAvasaMbaMdha pakSadharmatvAdi liMga ke lakSaNa hone para bhI saMbhavita hotA hai aura sAdhya-sAdhana tathA dharmI meM sarvathAbheda yA abheda ho to liMga meM pakSadharmatvAdi dharmo kA yoga hI saMgata nahIM bnegaa| kyoMki sarvathAbhinna yA sarvathAabhinna do cIjo kA saMbaMdha ho sakatA nahIM hai| (kahane kA matalaba yaha hai ki jaba pakSadharmatA - hetu kA pakSa meM rahanA, Adi siddha ho jAtA hai, taba hI avinAbhAva saMbaMdha bana sakatA hai| parantu sAdhya-sAdhana tathA dharmI meM sarvathA bheda mAnane se to pakSa Adi kA svarupa hI bana sakegA nahi / tathA sarvathAabheda mAnane se to koI eka padArtha hI zeSa rhegaa| aura eka padArtha meM to dharma-dharmibhAva asaMbhava hI hai| isa taraha se dharmI-sAdhya aura sAdhana kA saMbaMdha na hone ke kAraNa hetu ke pakSadharmatva, sapakSasattva, vipakSAsattva Adi rupo kI siddhi ho nahIM skegii| pakSa aura hetu sarvathA bhinna hogA to "pakSa meM hetu rahatA hai / arthAt pakSadharmatArupa" mila nahIM skegaa| kyoMki ve dono sarvathA bhinna hai / (isa taraha se sapakSasattvAdi For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 289/ 912 ke lie socanA) pakSa aura hetu sarvathAabhinna hogA to dono ekasvarupa bana jAne ke kAraNa "pakSa meM hetu rahatA hai|" esA vyapadeza hI ho sakegA nahIM / isa prakAra ekAMta se bhinna yA abhinna mAnane meM pakSadharmatvAdirupo kI siddhi ho sakatI nahIM hai|) saMbandho hi sAdhyasAdhanayodharmiNazca kiM samavAyaH, saMyogo, virodho, vizeSaNavizeSyabhAvaH tAdAtmyaM, tadutpattirvA bhavet ? na tAvatsamavAyaH, tasya dharmadharmidvayAtiriktasya pramANenApratIyamAnatvAt, iha tantuSu paTa ityAdestatsAdhakasya pratyayasyAlaukikatvAt, pAMsulapAdAnAmapIha paTe tantava ityevaM pratItidarzanAt, iha bhUtale ghaTAbhAva ityatrApi samavAyaprasaGgAt / sattve vA samavAyasya svata eva dharmadhAdiSu vRttyabhyupagame tadvatsAdhyAdidharmANAmapi svata eva dharmiNi vRttirastu kiM vyarthayA samavAyakalpanayA ? samavAyasya samavAyAntareNa vRttyabhyupagame tu tatrApyaparasamavAyakalpane'navasthAnadI dustarA / astu samavAyasya svataH parato vA vRttiH, tathApi tasya pratiniyatAnAmeva saMbandhinAM saMbandhakatvaM na syAt apitvanyeSAmapi vyApakatvena, tasya sarvatra tulyatvAdekasvabhAvatvAJca / nApi saMyogaH, sa hi sAdhyasAdhanAdInAM bhavan kiM tato bhinno vA syAdabhinno vA / prAci pakSe kathaM vivakSitAnAmevaiSa kiM nAnyeSAmapi ? bhedAvizeSAt, na ca samavAyo'tra niyAmakaH tasya sarvatra sadRzatvAt ? / dvitIye tu sAdhyAdInyeva syuH na kazcitsaMyogo nAma kathaJcidbhinnasaMyogAGgIkAre tu paravAdAzrayaNaM bhavet / nApi virodho'bhidhAtavyaH, tasyApyekAntamate'saMbhavAt / G-3 sa hi sahAnavasthAnaM parasparaparihAro vA bhavet / tatrAdye kiM kadAcidapyekatrAnavasthAnamuta kiyatkAlaM sthitvA pazcAdanavasthAnam / Aye pakSe'hinakulAdInAM na virodhaH syAt anyathA trailokye'pyuragAdInAmabhAvaH / dvitIye tu naravanitAderapi virodhaH syAt, tayorapi kiMcitkAlamekatra sthitvApagamAt / kiMca vaDavAnalajaladhijalayorvidhudambhodAmbhasozca cirataramekatrAvasthAtaH kathamayaM virodhaH / parasparaparihArastu sarvabhAvAnAmaviziSTaH kathamasau pratiniyatAnAmeva bhavet / nApi vizeSaNavizeSyabhAvo ghaTAmiyarti, tasya saMyogAdyasaMbhave'bhAvAt tasya tu prAgeva nirAsAt / nApi sAdhyasAdhanayostAdAtmyaM ghaTate, sAdhyasAdhanayorasiddhasiddhayorbhedAbhyupagamena tAdAtmyAyogAt, tAdAtmye ca sAdhyaM sAdhanaM caikatarameva bhavenna dvayaM kathaJcittAdAtmye tu jainamatAnupravezaH syAt / / vyAkhyA kA bhAvAnuvAda : (aba Apa batAye ki) sAdhya-sAdhana tathA dharmI meM kauna-sA saMbaMdha mAnate hai ? kyA usameM samavAya (G-39)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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290/913 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana saMbaMdha mAnate ho? yA saMyogasaMbaMdha mAnate ho ? yA virodha mAnate ho? yA vizeSaNa-vizeSyabhAva mAnate ho yA tAdAtmya mAnate ho? yA tadutpatti mAnate hai ? uparyukta meM vikalpo sAdhyadharma aura dharmI meM samavAyasaMbaMdha to mAnA nahi jA skegaa| kyoMki dharma aura dharmI ko choDakara una dono meM rahanevAlA koI atirikta saMbaMdha kisI bhI pramANa se pratIta hotA nahIM haianubhava meM AtA nahIM hai| (kahane kA matalaba yaha hai ki "yaha dharma hai, yaha dharmI hai aura yaha usakA samavAya haiN|" isa taraha se samavAya kA dharma aura dharmI se bhinna pratibhAsa hotA ho to samavAya kI sattA mAna sakate hai| parantu tAdRza pratibhAsa to hotA hI nahIM hai - anubhava meM AtA hI nahIM hai|) "isa taMtu meM paTa hai" ityAdi pratyaya, jo samavAya kI siddhi ke lie Age kiye jAte hai| vaha to sacamuca alaukika hai| upAnaha (jUte) ke binA calanevAle gAMva ke kisAna ko bhI "kapaDe meM taMtu hai" aisI pratIti hotI hai| (aura "isa kapaDe meM taMtu hai", aisA kahate sunate milate nahIM hai|) tathA ("ihedaM" pratyaya se samavAya kI siddhi karoMge to) "iha bhUtale ghaTAbhAva" isa bhUtala meM ghaTa kA abhAva hai, isa pratyayase bhI bhUtala aura ghaTAbhAva meM samavAya kI siddhi ho jAnI caahie| calo, samavAya kI sattA mAna bhI le| paraMtu samavAya kI dharma aura dharmI Adi meM svataH hI vRtti mAnoMge to (arthAt samavAya kI sattA mAna bhI le, paraMtu vaha dharma aura dharmI meM yadi dUsare saMbaMdha ke binA hI apane Apa raha jAtA ho to) samavAya kI taraha sAdhyAdi dharma bhI apane dharmI meM svataH hI raha jAye na ! / usameM nirarthaka samavAya kI kalpanA karane kI kyA AvazyakatA hai? samavAya kI dUsare kisI samavAya se dharma aura dharmI meM vRtti mAnoMge to vaha samavAya bhI apane saMbaMdhiyoM meM koI tIsare samavAya se rahegA, tIsarA cauthe se.... isa anusAra se aneka samavAyo kI kalpanA karane meM anavasthAnadI tairanI kaThina bana jaayegii| anavasthAdUSaNa A jaayegaa| asat kalpanA se mAna bhI le, ki) samavAya kI apane saMbaMdhiyo meM svataH yA parataH cAhe vRtti ho, to bhI vaha sarvatra tulya aura eka hone se sabhI saMbaMdhiyo meM vyApaka hone ke kAraNa "samavAya amuka saMbaMdhIyoM meM hI saMbaMdha karatA hai|" aisA nahi kahA jA sakegA / (isalie taMtu kA paTa kI taraha ghaTa meM bhI samavAya ho jAyegA / ) yadi sAdhya aura sAdhana kA paraspara saMyogasaMbaMdha mAnoMge, to vaha saMyoga usase bhinna yA abhinna hai ? (vaha batAnA cAhie) yadi sAdhya-sAdhana se saMyoga bhinna hai, to "vivakSita sAdhya-sAdhana kA hI saMyoga hai| anyo kA saMyoga nahIM hai|" yaha niyama nahi bana skegaa| kyoMki bheda meM vizeSatA nahIM hai| arthAt saMyoga vivakSita sAdhya-sAdhana se jitanA bhinna hai, utanA hI anya avivakSita sAdhya-sAdhana se bhI bhinna hai hii| to phira vivakSita sAdhya-sAdhana kA hI saMyoga kare aura avivakSita sAdhya-sAdhana kA saMyoga na kare, aisA kisa taraha se kahA jA sakatA hai? saMyoga kucha vivakSita sAdhana-sAdhya ke sAtha saMbaMdha kara sakatA hai aura kucha avivakSita sAdhana-sAdhya For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana ke sAtha saMbaMdha nahIM kara sakatA hai, usameM samavAya niyAmaka hai, aisA bhI nahIM kahA jA sakatA / kyoMki samavAya eka aura sarvatra hone se usakI sabhI sthAna pe tulyadRSTi hotI hai / " sAdhya Adi se saMyoga abhinna hai" yaha dvitIyapakSa kahoMge to sAdhya - sAdhana kI hI sattA rhegii| saMyoga kI sattA rahegI nhiiN| kyoMki abheda meM eka kI hI vAstavika sattA banI rahatI hai / "sAdhya Adi se saMyoga kathaMcit bhinna hai" yaha pakSa mAnane meM to (Apako hamAre anekAMtavAda kA hI Azraya karanA hotA hai| - 299 / 914 - sAdhya aura sAdhana meM parasparavirodha bhI kahA nahIM jA sktaa| kyoMki sarvathA ekAMta mata meM virodha ko siddha karanA saMbhavita nahIM hai / virodha do prakAra ke hote hai - eka sahAnavasthAnarupa tathA dUsarA prsprprihaarrup| usameM Apa batAiye ki, virodha do meM se kauna se eka svarupavAlA hai ? arthAt sAdhya aura sAdhana meM sahAnavasthAnarupa virodha hogA yA parasparaparihArarupa virodha hogA ? usameM sahAnavasthAnarupa virodha bhI kyoM mAna jAtA hai ? kyA vaha kabhI bhI eka sthAna pe nahi rahatA hone ke kAraNa yA kucha kAla sAtha rahakara piche se sAtha nahi rahatA hone ke kAraNa hai ? yadi kabhI bhI eka sthAna meM nahi rahane ke kAraNa sahAnavasthAnavirodha hai, to sAMpa aura nevale Adi meM virodha nahIM mAnA jA sakegA / kyoMki vaha kabhI kabhI to ekasAtha rahate hI hai / yadi unameM sahAnavasthAnavirodha hai, to tIna loka meM sAMpo kA abhAva hI ho jAyegA / yadi kucha kAla sAtha rahakara bAda meM sAtha nahi rahate hone ke kAraNa sahAnavasthAnavirodha hai to strI puruSa meM bhI virodha aayegaa| kyoMki ve bhI kucha kAla ekaTThA rahakara alaga paDa jAte hai / taduparAMta yadi kucha thoDe samaya sAtha rahakara alaga paDa jAte hone se usameM sahAnavasthAna virodha hotA hai, to vaDavAnala samudra kI agni aura samudra kA pAnI, bijalI aura bAdalo meM rahanevAlA pAnI, ve sabhI bahota laMbe samaya taka ekasAtha rahate hai, to usameM virodha nahIM honA caahie| (phira bhI virodha to mAnA jAtA hI hai / ) = parasparaparihArasthitirupa virodha sarvapadArtho meM avizeSatayA = sAmAnyarupa se huA hI karatA hai / pratyeka padArtha dUsare padArtha se apanI svataMtra bhinnasthiti rakhatA hI hai / isalie kisa taraha se sarvasAdhAraNa virodha ko pratiniyatasthAno meM hI joDA jA sake ? sAdhya aura sAdhana meM vizeSaNa - vizeSyabhAva bhI saMgata hotA nahIM hai / kyoMki usa sAdhya aura sAdhana meM saMyogAdi kA asaMbhava hone se vizeSaNa - vizeSyabhAva kA abhAva hai / sAdhya aura sAdhana meM saMyogAdi kA saMbhava hamane pahale hI niSedha kara diyA hai / kahane kA matalaba yaha hai ki, sAdhya aura sAdhana meM vizeSaNavizeSyabhAva bhI mAnA nahi jA sktaa| kyoMki vizeSaNa- vizeSyabhAva to una padArtho meM hotA hai ki jisameM pahale se hI paraspara koI saMyoga yA samavAya Adi saMbaMdha rahatA hai / parantu jaba sAdhya aura sAdhana For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 57, jainadarzana meM saMyogAdi saMbaMdho kA abhAva pahale hI siddha kara diyA hai taba usameM vizeSaNa - vizeSyabhAva kI siddhi karanA sarvathA (bilakula) anucita hai| 292 / 915 sAdhya aura sAdhana meM tAdAtmyasaMbaMdha bhI hotA nahIM hai| kyoMki sAdhya asiddha hotA hai aura sAdhana siddha hotA hai aura isalie usa apekSA se sAdhya aura sAdhana meM bheda mAnA gayA hai tathA jisameM bheda mAnA gayA hai usameM tAdAtmya = abheda mAnoMge to sAdhana yA sAdhya meM se eka hI rhegaa| dono nahIM raha sakeMge / tAdAtmya saMbaMdha meM dono baca nahIM skte| una dono ke bIca kathaMcit tAdAtmya mAnoMge to jainamata kA svIkAra karanA paDegA / tadutpattistu kAryakAraNabhAve saMbhavinI kAryakAraNabhAvazcArthakriyAsiddhau sidhyet / arthakriyA ca nityasya kramAkramAbhyAM sahakAriSu satsvasatsu ca janakAjanakasvabhAvadvayAnabhyupagamena nopapadyate / anityasya tu sato'sato vA sA na ghaTate, sataH samavAyavartini vyApArAyogAt, vyApAre vA svasvakAraNakAla eva jAtAnAmuttarottarasarvakSaNAnAmekakSaNavatitvaprasaGgAt, sakalabhAvAnAM mithaH kAryakAraNabhAvaprasaktezca, asatazca sakalazaktivikalatvena kAryakAraNAsaMbhavAt, anyathA zazaviSANAderapi tatprasaGgAt / taditthaM sAdhyAdInAM saMbandhAnupapatterekAntamate pakSadharmatvAdi hetulakSaNamasaMgatameva syAt, tathA ca pratibandho durupapAda eva / tathaikAntavAdinAM pratibandhagrahaNamapi na jAghaTIti, avicalitasvarUpe Atmani jJAnapaurvAparyAbhAvAt, pratikSaNadhvaMsinyapi kAryakAraNAdyubhayagrahaNAnuvRttyaikacaitanyAbhAvAt 1 na ca kAryAdyanubhavAnantarabhAvinA smaraNena kAryakAraNabhAvAdiH pratibandho'nusaMdhIyata iti vaktavyaM, anubhUta eva smaraNaprAdurbhAvAt / na ca pratibandhaH kenacidanubhUtaH, tasyobhayaniSThatvAt / ubhayasya pUrvAparakAlabhAvina ekenAgrahaNAditi na pratibandhanizcayo'pi / tadevamekAntapakSe parairuccAryamANaH sarvo'pi hetuH pratibandhasyAbhAvAdanizcayAJccAnaikAntika eva bhavet 3 / vyAkhyA kA bhAvAnuvAda : sAdhya aura sAdhana meM kArya kAraNabhAva hone se hI tadutpatti saMbaMdha kI vicAraNA kI jA sakatI hai aura kArya-kAraNabhAva arthakriyAvAle padArtho meM hotA hai / arthAt padArtho meM arthakriyA siddha ho, to hI kAryakAraNabhAva siddha hotA hai aura usake bAda hI tadutpattisaMbaMdha kI vicAraNA kI jA sakatI hai| nitya padArtha meM krama se yA yugapat sahakAriyoM kI madada hone se yA sahakAriyoM kI madada nahi hone se arthakriyA kI janakatA yA ajanakatA mAnI huI na hone se (nitya padArtha meM) arthakriyA saMgata hotI nahIM hai| (kahane kA matalaba yaha hai ki, nitya padArtha haMmezA eka svabhAvavAlA hone ke kAraNa usameM krama se tathA yugapat sahakAriyoM kI madada se yA usakI madada ke binA kisI bhI taraha se koI bhI arthakriyA kara sakatA nahIM For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 293/916 hai| kyoMki aneka kAryo ko utpanna karane ke lie aneka svabhAvo kI AvazyakatA hai| usa anekasvabhAvatA kA nitya padArtha meM sarvathA abhAva hai|) sarvathA anityapadArtha meM bhI apane sadbhAva yA asadbhAva meM arthakriyA hotI nahIM hai| yadi vaha anitya padArtha apane sadbhAva meM hI apanI arthakriyA ko utpanna karatA hai, to samavAyavartinI = samAna samayavAlo meM vyApAra kA abhAva hai = kAryakAraNabhAva kA abhAva hai| yadi eka samaya rahanevAlo meM bhI vyApAra = kAryakAraNabhAva ho jAye, to sva-sva kAraNa kAla meM hI uttarottarakSaNo meM utpanna honevAle kArya eka kSaNa meM hI ho jAne kI Apatti aayegii| arthAt uttarottarakArya pUrva-pUrvakSaNa meM ho jaayegaa| (jaise ki nauMvIkSaNa dasavIMkSaNa ko apane sadbhAva meM arthAt nauMvIkSaNa meM hI utpanna kara degii| usa taraha se AThavIMkSaNa nauMvIkSaNa ko apane sadbhAva meM arthAt AThavIMkSaNa meM nauMvI kSaNa ko, sAtavIMkSaNa meM AThavIMkSaNa ko, chaTThIkSaNa meM sAtavIMkSaNa ko, chaThThIkSaNa ko pAMcavIkSaNa meM, pAMcavIkSaNa ko cauthIkSaNa meM, cauthIkSaNa ko tIsarIkSaNa meM, tIsarIkSaNa ko dvitIyakSaNa meM, vaise hI prathamakSaNa meM dvitIya kSaNa ko utpanna kara degii| arthAt prathamakSaNa meM hI sabhI kArya ho jaayeNge| (aura dUsarIkSaNa meM nAza hone se saMsAra zUnya bana jaayegaa|) tathA (yadi sahabhAviyo meM kAryakAraNabhAva ho to) samasta sahabhAvipadArtho meM paraspara kArya-kAraNabhAva A jaayegaa|) ___ (koI bhI kAraNa asat hoke kArya ko utpanna kara sakatA hI nahIM hai| kyoMki) asatpadArtha sabhI zakti se viphala hone se kAraNa kArya karane ke lie samartha banatA nahIM hai| yadi asatpadArtha bhI kArya karane ke lie samartha bana jAtA ho to asat aisA kharagosa kA siMga bhI kArya karane ke lie samartha bana jAyegA aura isalie kharagosa kA siMga, arthakriyAkAri banane se sat bana jaayegaa| isa anusAra se sAdhya-sAdhana Adi ke saMbaMdha kI ekAMtamata meM anupapatti hone se hetu ke pakSadharmatvAdi bhI asaMgata hI bana jAte hai| isalie sAdhya aura sAdhana Adi kA pratibaMdha saMbaMdha siddha karanA kaThina hai| usa anusAra se ekAMtavAdiyoM ko (ekAMtavAda meM) pratibaMdha kA grahaNa bhI saMgata hotA nahIM hai| kyoMki avicalitasvarupavAle (kUTastha nitya) AtmA meM jJAna ke paryAya ke parivartana kA abhAva hai tathA pratikSaNadhvaMsa hone se kSaNika meM (kSaNika AtmA meM)) bhI kArya-kAraNa, sAdhya-sAdhana Adi ubhaya ke grahaNa meM anuvRtta (anvayI) eka caitanya kA abhAva hai| (kahane kA matalaba yaha hai ki, ekAMtanityavAdi AtmA ko sarvathA aparivartana zIla nitya mAnate hai| vaha sarvathA avicalita svabhAvavAlA hai| isalie usameM jJAna ke paryAya bhI badalate nahIM hai| aisA kUTasthanitya AtmA hai| usameM sAdhya aura sAdhana ke saMbaMdha ko grahaNa karanA hI kaThina hai| jo AtmA ke jJAna meM sAdhya-sAdhana aura usakA avinAbhAva kramazaH pratibhAsita hotA ho,vaha AtmA saMbaMdha-ko grahaNa kara sakatA hai| jo hamezAM eka svabhAvavAlA hai, usameM tAdRzakramika pariNamana ho sakatA nahIM hai| bauddha AtmA ko kSaNikajJAnapravAharupa mAnate hai| usakA vaha kSaNikaAtmA bhI sAdhyasAdhana ke saMbaMdha ko grahaNa nahIM kara sktaa| kyoMki jo jJAnakSaNa sAdhana ko jAnatI hai, vaha jJAnakSaNa sAdhya ko jAnatI nahIM hai| tathA sAdhya ko jAnanevAlI jJAnakSaNa sAdhana ko jAnatI nahIM hai| isa taraha se kAryakAraNa For Personal & Private Use Only

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294/917 SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana yA sAdhya-sAdhana dono ko jAnanevAle koI anvayI caitanya kA sadbhAva na hone se usake saMbaMdha ko jAnanA bilakula asaMbhavita hai|) ___ bauddha : kArya-kAraNa yA sAdhya-sAdhana ke anubhava ke anaMtara honevAle smaraNa ke dvArA kAryakAraNabhAva tathA avinAbhAva Adi saMbaMdho kA jJAna acchI taraha se hotA hI hai| jaina : aisA nahIM kahanA caahie| kyoMki anubhUta meM hI smaraNa kA prAdurbhAva hotA hai| arthAt smaraNa anubhava ke anusAra hI hotA hai| jo padArtha kA anubhava ho usakA hI smaraNa hotA hai| kArya-kAraNabhAva yA avinAbhAva Adi saMbaMdho kA anubhava hI kisIke dvArA huA nahIM hai to phira smaraNa kahAM se ho sakatA hai? saMbaMdha to ubhaya meM rahatA hai| ApakI koI bhI kSaNika jJAnakSaNa pUrvottarakAlabhAvi do bhAvapadArtho ko jAnatI hI nahIM hai, to vaha kisa taraha se una dono meM rahanevAle saMbaMdha kA nizcaya kara sakatI hai? (kAryakAraNabhAva to kramabhAvi kAraNa aura kArya meM rahatA hai| ApakI koI eka jJAnakSaNa ke dvArA kramabhAvi kArya aura kAraNa ko grahaNa karanA asaMbhavita hai| isalie usase usake saMbaMdha kA grahaNa bhI hotA nahIM hai|) isalie ekAMtapakSa meM paravAdiyoM ke dvArA kahe gaye sabhI hetu saMbaMdha kA abhAva hone ke kAraNa tathA nizcaya kA abhAva hone se anaikAntika hI hai| ___ evaM ca kevalasya sAmAnyasya vizeSasya ca dvayorvA parasparaviviktayostayorhetutvAghaTanAdanuvRttavyAvRttapratyayanibandhanaparasparasaMvalitasAmAnyavizeSAtmano hetoranekAntAtmani sAdhye gamakatvamabhyupagantavyam / na ca yadeva rUpaM rUpAntarAdvyAvartate tadeva kathamanuvRttimAsAdayati, yaJcAnuvartate tatkathaM vyAvRttimAzrayati iti vaktavyaM, anuvRttavyAvRttarUpatayAdhyakSataH pratIyamAne vasturUpe virodhAsiddheH, sAmAnyavizeSavaJcitrajJAnavaJcitrapaTasyaikacitrarUpavadvA / kiMca ekAntavAdyupanyastahetoH sAdhyaM kiM sAmAnyamAhosvidvizeSa utobhayaM parasparaviviktamutasvidanubhayamiti vikalpAH / na tAvatsAmAnyaM, kevalasya tasyAsaMbhavAdarthakriyAkAritvavaikalyAJca / nApi vizeSaH, tasyAnanuyAyitvena sAdhayitumazakyatvAt / nApyubhayaM, ubhayadoSAnativRtteH / nApyanubhayaM, tasyAsato hetvavyApakatvena sAdhyatvAyogAt / tasmAdvivAdAspadIbhUtasAmAnyavizeSobhayAtmakasAdhyadharmasya sAdhyadharmiNi sAdhanAyAnyonyAnuviddhAnvayavyatirekasvabhAvadvayAtmaikahetoH pradarzane lezato'pi naikAntapakSoktadoSAvakAzaH saMbhavI, ato'nekAntAtmakaM hetusvarUpaM cAvazyamaGgIkartavyaM, anyathA sakalAnumAneSu sAdhyasAdhanAnAmuktanyAyata uccheda eva bhavet / tasmAdbho ekAntavAdino ! nijapakSAbhimAnatyAgenAviSAdino'kSiNI nimIlya buddhidRzamunmIlya madhyasthavRttyA yuktyAnusAraikapravRttyA tattattvaM jijJAsanto bhavanto'nekAntaM vicArayanta, pramANaikamUlasakalayuktiyuktaM prAguktanikhiladoSavipramuktam tattattvaM cAdhigacchantu / iti For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 57, jainadarzana 295/918 parahetutamobhAskaranAmakaM vAdasthalaM / tataH siddhaM sarvadarzanasaMmatamanekAntamatam / / 57 / / vyAkhyA kA bhAvAnuvAda : isa anusAra se hetu kevala sAmAnyarupa yA vizeSarupa ho sakatA nahIM hai| parasparavivikta = nirapekSarupa se svataMtrasAmAnya - vizeSarupa bhI ho sakatA nahIM hai / kevala sAmAnyarupa meM yA vizeSarupa meM yA parasparanirapekSatayA svataMtrasAmAnya - vizeSarupa meM hetutva hotA nahIM hai| (isalie parasparasApekSa sAmAnyavizeSAtmakarupa hI hetu anekAMtAtmaka sAdhya kA gamaka banatA hai| arthAt) parasparasaMvalita = tAdAtmya rakhanevAle sAmAnya aura vizeSa hI anuvRtta = anugatAkAra pratyaya tathA vyAvRttAkAra = vilakSaNapratyaya meM kAraNa banate hone se tAdRzasAmAnya - vizeSAtmaka hetu hI anekAMtAtmaka sAdhya kA gamaka mAnanA caahie| zaMkA - jo rupa rupAntara se vyAvRtta hotA hai, vahI rupa kisa taraha se anuvRtta = sAdhAraNa pratyaya meM kAraNa banatA hai arthAt jo padArtha vizeSAtmaka hai, dUsaro se vyAvRtta hotA hai, vaha anuvRtta = sAdhAraNapratyaya meM kisa taraha se kAraNa bana sakatA hai ? isI taraha se jo sAdhAraNa sAmAnyarupa banakara anugatapratyaya meM kAraNa hotA hai, vaha kisa taraha se vyAvRttapratyaya meM kAraNa bana sakatA hai ? samAdhAna : aisA nahIM kahanA caahie| kyoMki anuvRtta = anugatAkAra tathA vyAvRttAkArarupa meM pratyakSa se pratIta hote vastu ke rupa meM virodha kI asiddhi hai| jaise ki, eka hI vastu meM pratIta hote sAmAnya aura vizeSa AkAro, citrajJAna tathA citrapaTakA ekacitra rupa / (kahane kA matalaba yaha hai ki, jaise sAmAnyavizeSa pRthvItva Adi apara sAmAnya jalAdi se vyAvartaka hone ke kAraNa vizeSarupa hone para bhI pRthvI vyaktiyoM meM anugatAkAra pratyaya meM kAraNa hone se sAmAnyarupa bhI hai| athavA jisa prakAra se citrajJAna eka hone para bhI aneka nIla-pitAdi AkAro ko dhAraNa karatA hai, athavA jisa anusAra se eka hI raMgabiraMgI citrapaTa meM aneka nIla-pIta raMga raha jAte hai, usI hI taraha se eka hI vastu sAmAnya aura vizeSa do AkAra ko dhAraNa kara sakatI hai| jaba eka hI vastu kA anugatAkAra aura vyAvRttAkArapratyaya meM kAraNa honA pratyakSa siddha hai, taba usameM virodha kisa taraha se ho sakatA hai ? virodha to usameM hotA hai, ki jisakI eka sAtha upalabdhi na ho sakatI ho|) acchA, Apa ekAMtavAdi batAiye ki Apane upanyAsa kiye hue hetu kA sAdhya mAtra sAmAnyarupa mAnate ho ? yA mAtra vizeSarupa mAnate ho? yA parasparanirapekSa ubhayarupa mAnate ho ? yA anubhayarupa mAnate ho? "hetu kA sAdhya mAtra sAmAnyarupa hai" yaha uttara to asaMbhavita hai| tathA vaisI vastu meM arthakriyAkAritva kA bhI asaMbhava hai| arthAt kevala sAmAnyapadArtha to asat hai| vaha koI bhI arthakriyA kara sakatA nahIM hai| "hetu kA sAdhya mAtra vizeSarupa hai" - yaha uttara bhI ayogya hai| kyoMki vizeSa dUsarI vyaktiyoM meM anugata nahIM hone ke kAraNa, usakA saMbaMdha agRhIta rahane ke kAraNa, vaha) sAdhya banane ke lie samartha nahIM hai| hetu kA sAdhya parasparanirapekSa ubhayarupa to nahIM hai| kyoMki mAtra sAmAnyarupa tathA mAtra vizeSarupa For Personal & Private Use Only

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296/919 SaDdarzana samuJcaya bhAga - 2, zloka - 58, jainadarzana mAnane meM jo doSa Ate the ve sabhI doSa yahA~ aayeNge| hetu kA sAdhya anubhayarupa to ho sakatA nahIM hai| kyoMki anubhayarupa to koI padArtha hotA hI nahIM hai| isalie anubhayapakSa meM sAdhya asat bana jAyegA / asat sAdhya hetu ko vyApaka na hone ke kAraNa sAdhyarupa bana sakatA nahIM hai| arthAt asat sAdhya meM hetu kA avyApakatva hone ke kAraNa sAdhyatva kA ayoga hai| (paraspara vyavacchedAtmaka sAmAnya aura vizeSa dono kA yugapat niSedha kiyA nahIM jA sakatA hai| isa taraha se jaba anubhaya padArtha kI sattA hI nahIM hai, taba vaha hetu kA vyApaka banakara sAdhya bana sakatA nahIM hai|) isalie (jisakI siddhi karanI hai, vaise) vivAdAspada sAmAnya-vizeSobhayAtmaka sAdhyadharma ko sAdhyadharmI meM siddha karane ke lie paraspara anuviddha anvaya -- vyatirekadvayAtmaka hetu kA pradarzana karane meM lezamAtra bhI ekAMtapakSa meM hetu kA pradarzana karane meM lezamAtra bhI ekAMtapakSa meM kahe hue doSo kA avakAza saMbhavita nahIM hai| isalie hetu kA anekAMtAtmaka svarupa hI mAnanA cAhie / anyathA sakala anumAno meM sAdhya-sAdhano kA ukta nyAya se uccheda ho jAyegA / arthAt hetu kA anekAMtAtmaka svarupa svIkAra nahi karoMge to samasta sAdhya-sAdhano kA lopa hoke anumAnamAtra kA uccheda ho jAyegA / isalie he ekAMtavAdiyo ! apane pakSa kA abhimAna tyAga karake caMcala AMkho ko baMdha karake tathA jJAnarupI cakSu ko kholakara taTasthavRtti se yukti anusAra vicAra karake tattvajijJAsApUrvaka Apa loga anekAMta kA vicAra kareM / (aura usake yoga se) samasta dUSaNo se rahita pramANaikamUla yuktiyukta = pramANasiddha yuktiyoM se yukta anekAMtatattva ko prApta kro| (arthAt madhyastha buddhi se Apa vicAra karoMge to nizcita anekAMtatattva ko prApta kroNge|) isa anusAra se "parahetutamobhAskara" nAma kA vAdasthala pUrNa hotA hai| uparokta vivecana se anekAMtatattva sarvadarzanasaMmata siddha ho jAtA hai| // 57 / / atha jainamataM saMkSepayannAha - aba jainamata kA upasaMhAra karate hue kahate hai ki... (mU. zlo.) jainadarzanasaMkSepa ityeSa gadito'naghaH / pUrvAparaparAghAto yatra kvApi na vidyate / / 58 / / __ zlokArtha : isa anusAra se sarvathA nirdoSa jainadarzana kA saMkSepa se kathana kiyA hai| usa jainadarzana kI mAnyatAo meM kahIM bhI pUrvApara virodha AtA nahIM hai| vyAkhyA-jainadarzanasya saMkSepo vistarasyAgAdhatvena vaktumazakyatvAdupayogasAraH samAsa ityamunoktaprakAreNaivapratyakSo gadito-abhihito'nagho-nirdUSaNaH sarvavaktavyasya sarvajJamUlatve doSakAluSyAnavakAzAt / yatrajainadarzane kvApi kvacidapi jIvAjIvAdirUpavicAraNAviSayasUkSmamaticarcAyAmapi pUrvAparayoH-pUrvapazcAdabhihitayoH parAghAtaH-parasparavyAhatatvaM na vidyate, ayaM bhAvaH-yathA paradarzanasaMbandhiSu mUlazAstreSvapi kiM punaH pAzcAtyavipralambhaka For Personal & Private Use Only

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SaDdarzana samuccaya bhAga- 2, zloka 58, jainadarzana prathamapazcAdabhihitayormithovirodho'sti, grathitagrantha'kathAsu tathA jainadarzane kvApi kevalipraNItadvAdazAGgeSu pAramparyagrantheSu ca susaMbaddhArthatvAtsUkSmekSikayA nirIkSito'pi sa nAsti / yattu paradarzaneSvapi kvacana sahRdayahRdayaGgamAni vacanAni kAnicidAkarNayAmaH tAnyapi jinoktasUktasudhAsindhusamudgatAnyeva saMgRhya mudhA svAtmAnaM bahu manvate 1 yacchrIsiddhasenapAdAH-"sunizcitaM naH paratantrayuktiSu, sphuranti yAH kAzcana sUktisaMpadaH / tavaiva tAH pUrvamahArNavotthitA, jagatpramANaM jinavAkyavipruSaH / / 1 / / " [ dvAtriMza.] iti / atra pare prAhuH - aho ArhatA ! arhadabhihitatattvAnurAgibhiryuSmAbhiridamasaMbaddhamevAvirbhAvayAMbabhUve yaduta yuSmaddarzaneSvapi pUrvAparayorvirodho'stIti / na hyasmanmate sUkSmekSaNairIkSamANo'pi virodhalezo'pi kvacana nirIkSyate, amRtakarakaranikareSviva kAlimeti cet ? ucyate / bhoH ! svamatapakSapAtaM parihRtya mAdhyasthyamavalambamAnairnirabhimAnairdhIpradhAnaiH pratibhAdyavadhAnaM vidadhAnairnizamyate, tadA vayaM bhavatAM sarvaM darzayAmaH / vyAkhyA kA bhAvAnuvAda : prazna : jainadarzana kA saMkSepa se hI kyoM varNana kiyA hai ? 297 / 920 uttara : jainadarzana agAdha hai / usakA vistAra se varNana karanA saMbhava nahIM hai / agAdha samaMdara ko tairanA jaise kaThina hai, vaise agAdhajainadarzana kA vistAra se eka jagaha pe varNana karanA saMbhava nahIM hai| isalie hI upayogI sArabhUtavastu kA varNana kiyA hai| vahI jainadarzana kA saMkSepa hai| phira bhI pratyakSa se uparokta prakAro dvArA kahe gaye jainadarzana kA saMkSepa nirdoSa hai| kyoMki jainadarzana sarvajJamUlaka hai| arthAt jainadarzana ke mUla vaktA sarvajJa hone ke kAraNa usameM doSo kI kaluSitA kA avakAza nahIM hai| jainadarzana meM kahIM bhI jIvAdi padArtho kI vicAraNA karane samaya atisUkSma carcA meM bhI pahale kahe hue meM aura bAda meM kahe hue meM lezamAtra bhI parasparavirodha AtA nahIM hai / kahane kA matalaba yaha hai ki jisa anusAra se anyadarzana saMbaMdhI mUlazAstro meM bhI pahale kahe hue meM aura bAda meM kahe hue meM parasparavirodha hai / to phira usa usa anyadarzana ke bAda meM kevala apane mata kI puSTi karane ke lie vipralaMbhako ke dvArA race gaye graMtho meM virodha ho usameM Azcarya kyA hai? sArAMza meM jisa anusAra se anyadarzana ke mUlagraMtho ke aura ziSyaparaMparA meM race gaye anyagraMtho ke pUrvApara kathana meM parasparavirodha hai, usa anusAra se jainadarzana meM kahIM bhI kevaliprarupita dvAdazAMgI meM yA usake bAda kI ziSya paraMparA meM race gaye (uttarakAlIna) graMtho meM sUkSmekSikA se nirIkSaNa karane para bhI parasparavirodha nahIM hai / kyoMki jainadarzanakAroM kA kathana sarvatra susaMbaddha hotA hai / taduparAMta, anya mata meM bhI kahIM sahRdaya vidvAna logo ke citta meM vistarita hue suMdara hRdayahAri vacana sunane ko milate hai| vaha vastuta: jainavacanarupa samudra se nikale hue suMdara vacano ko grahaNa karake apane zAstra meM 1 kathA / 2 pratibhAva yadyavadhAnaM / For Personal & Private Use Only

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298/921 SaDdarzana samuJcaya bhAga - 2, zloka - 58, jainadarzana gUMtha liye hai aura ulTA apanI jAta ko baDI mAnate hai| jisase zrIsiddhasenadivAkarasUrijIne kahA hai ki... "he bhagavAn ! yaha bAta sunizcita hai ki parazAstro meM jo kahIM bhI kucha suyuktiyAM = suvacana skurAyamAna hai, vaha (mUlataH) ApakA hI hai / vaha jinavacanarupI samudra meM se uchale hue pAnI ke biMdu hI hai| isalie jinavacana hI suyuktiyoM kA samudra hai aura pramANarupa hai / jagata usako hI vyavahAra meM pramANabhUta mAnatA hai|" paravAdi : are jaino! zrIjinazAsanakathita tattva ke anurAgavAle Apake dvArA hamAre mata meM pUrvAparavirodha hai, aisA kahA jAtA hai, vaha ApakA asaMbaddhavacana hai| kyoMki hamAre vacano meM sUkSma buddhi se dekhane para bhI virodha kA leza bhI dekhane ko milatA nahIM hai| pUrNacandra ke dhavala kiraNo meM kAlimA kisa taraha se ho sakatI hai? jaina : he paravAdiyo ! Apa loga jaldabAjI mata kare / Apa loga svamata kA Agraha choDakara madhyasthatA kA AlaMbana karake, nirAbhimAnI banakara svabuddhi - pratibhA ko avadhAna -- sAvadhAna karake sunie / hama sabhI pUrvAparavirodha batAte hai| tathAhi prathamaM tAvattAthAgatasaMmate mate pUrvAparavirodha udbhAvyate / pUrvaM sarvaM kSaNabhaGguramabhidhAya pazcAdevamabhidadhe 'nAnanukRtAnvayavyatireka kAraNaM, nAkAraNaM viSaya' iti asyAyamarthaH-jJAnamarthe satyevotpadyate na punarasatItyanukRtAnvayavyatireko'rtho jJAnasya kAraNam / yatazcArthAjjJAnamutpadyate tameva tadviSayIkarotIti / evaM cAbhidadhAnenArthasya kSaNadvayaM sthitirabhihitA / tadyathA-arthAtkAraNAjjJAnaM kAryaM jAyamAnaM dvitIye kSaNe jAyate na tu samasamaye kAraNakAryayoH samasamayatvAyogAt / taJca jJAnaM svajanakamevArthaM gRhNAti nAparaM 'nAkAraNaM viSaya' iti vacanAt / tathA cArthasya kSaNadvayaM sthitirbalAdAyAtA sA ca kSaNakSayeNa viruddhati pUrvAparavirodhaH 1 / tathA nAkAraNaM viSaya ityuktvA yogipratyakSasyAtItAnAgatAdirapyartho viSayo'bhyadhAyi / atItAnAgatazca vinaSTAnutpannatvena tasya kAraNaM na bhavet / akAraNamapi ca taM viSayatayAbhidadhAnasya pUrvAparavirodhaH syAt 2 / evaM sAdhyasAdhanayorvyAptigrAhakasya jJAnasya kAraNatvAbhAve'pi trikAlagatamarthaM viSayaM vyAharamANasya kathaM na pUrvAparavyAghAtaH, akAraNasyapramANaviSayatvAnabhyupagamAt 3 / tathA kSaNakSayAbhyupagame'nvayavyatirekayobhinnakAlayoH pratipattirna saMbhavati / tataH sAdhyasAdhanayosrikAlaviSayaM vyAptigrahaNaM manvAnasya kathaM na pUrvAparavyAhatiH 4 / vyAkhyA kA bhAvAnuvAda : aba anyamata meM pUrvAparavirodha kisa taraha se hai vaha batAyA jAtA hai| usameM prathama bauddhamata meM jo pUrvAparavirodha hai, usakA udbhAvana kiyA jAtA hai / bauddha eka ora jagata ke samasta padArtho ko For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana kSaNabhaMgura kahate hai aura dUsarI ora usase viparIta kahate hai / ki... jo padArtha kArya ke sAtha anvaya aura vyatireka rakhatA nahIM hai, vaha kAraNa bana sakatA nahIM hai aura jo padArtha kAraNa bana sakatA nahIM hai, vaha jJAna kA viSaya bhI bana sakatA nahIM hai| (bauddha ke dvArA kiye gaye isa vidhAna kA TIkAkAra zrI svayaM artha karate hai - ) usa sUtra kA artha yaha hai - jJAna padArtha hone se hI utpanna hotA hai / padArtha ke abhAva meM utpanna hotA nahIM hai| isalie jJAna ke sAtha anvaya-vyatireka hote hai vaha padArtha jJAna meM kAraNa banatA tathA jo padArtha se jJAna utpanna hotA hai, usa padArtha ko jJAna viSaya banAtA hai| arthAt jisa padArtha se jJAna utpanna hotA hai usa padArtha ko jJAna jAnatA hai| isa anusAra se kahane se (arthAt jo padArtha ko jJAna kA kAraNa kahA yahI padArtha ko jJAna kA viSaya kahane se) padArtha kI do kSaNa taka sthiti mAnanI paDegI / vaha isa taraha se - padArtha jJAna kA kAraNa hai, usa padArtharupa kAraNa se jJAnarupakArya utpanna hotA hai / vaha utpanna hotA kArya dvitIyakSaNa meM hI utpanna hotA hai, kyoMki kArya aura kAraNa sama - samaya meM rahate nahIM hai / kyoMki kAraNa pUrvakSaNa meM hotA hai| kArya usakI uttarakSaNa meM utpanna hotA hai| isalie kArya aura kAraNa kI kSaNa samAna hotI nahIM hai| isalie jJAna apane janaka aise padArtha ko hI grahaNa karatA hai, dUsare ko nahi / kyoMki unakA vacana hai ki, yadi jJAna kA kAraNa nahIM hai, to jJAna kA viSaya nahIM hai| (isa anusAra se vaha padArtha kAraNa hone se vaha jJAna ke eka kSaNa pahale rahegA aura viSaya hone ke kAraNa jJAna ke sAtha bhI rahegA / isalie) padArtha kI do kSaNasthiti balAtkAra se bhI mAnanI pddegii| isa anusAra se eka ora padArtha kI dvikSaNasthati mAnanA aura dUsarI ora saMsAra ke samastapadArtho ko kSaNabhaMgura mAnanA vaha viruddha hai / isa taraha se bauddhamata meM pUrvAparavirodha AtA hai / (1) 299 / 922 Apa bauddhone "jo jJAna kA kAraNa nahIM hai, vaha jJAna kA viSaya bhI nahIM hai" - aisA kahakara yogIpratyakSa meM atItakAlIna aura anAgatakAlIna padArtha bhI viSaya banate hai vaisA khaa| paraMtu vaha yogya nahIM hai| kyoMki atIta vinAza huA hone se aura anAgata utpanna huA na hone se yogIpratyakSa kA kAraNa bana sakatA nahIM hai aura atIta-anAgata artha yogIpratyakSa kA kAraNa na hone para bhI usako viSaya to Apa kahate hI ho| isalie pUrvApara meM virodha hai| (kahane kA matalaba yaha hai ki jo jJAna kA kAraNa nahIM hai, vaha jJAna kA viSaya bhI nahIM hai / isa niyamAnusAra to trikAlavartI sabhI padArtho ko jAnanevAle yogIjJAna meM atIta, anAgata aura vartamAna sabhI padArtho ko kAraNa mAnane hI pddege| paraMtu atIta to atIta hone ke kAraNa vinaSTa hai tathA anAgata utpanna huA hI nahIM hai to phira ve dono yogIjJAna meM kAraNa kisa taraha se bana sakegA ? aura yadi yogIjJAna meM atIta aura anAgata padArtha kAraNa na hone para bhI viSaya vanatA ho to Apake banAye hue niyama meM virodha hone se avazya pUrvAparavirodha hai hI / ) (2) isa anusAra se trikAlavartI sAdhya aura sAdhana ko jAnanevAle vyAptigrAhakajJAna meM trikAlavartI padArtha kAraNa banatA na hone para bhI viSaya hotA hai| to phira pUrvApara kA vyAghAta kyoM na kahA jAye ? kyoMki Apa logo ne akAraNa ko pramANa (jJAna kA) viSaya mAnA nahIM hai| (yahA~ trikAlavartI padArtha kAraNa na hone para bhI viSaya banane se pUrvAparavirodha spaSTa hai hI / ) (3) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana tathA padArtha ko kSaNabhaMgura mAnane meM bhinnakAla meM honevAle (sAdhanake sadbhAva meM sAdhya kI sattA ko batAnevAle) vyatireka kA jJAna saMbhavita nahIM banegA / ( kahane kA matalaba yaha hai ki jagata ke padArtho ko kSaNakSayi mAnane se anvaya aura vyatireka kA jJAna nahi ho skegaa| jo jJAna prathama sAdhana kI sattA ko grahaNa karake usake sadbhAva meM hI sAdhya kI sattA ko tathA sAdhya ke abhAva meM sAdhana ke abhAva ko jAnane kA hai| usameM jJAna kA vyApAra eka kSaNa se vizeSa laMbA calatA hai aura vaise jJAna se hI anvaya-vyatireka jAne jA sakate hai| paraMtu kSaNabhaMguravAda meM koI bhI jJAnakSaNa kA itanA lambA vyApAra asaMbhavita hai| isalie kSaNabhaMga mAnakara anvayavyatireka ke grahaNa ko asaMbhavita banA denA ora) usake bAda sAdhya-sAdhana ke trikAlaviSayaka vyAptijJAna ko mAnanevAle bauddha ko kisa taraha se pUrvAparavirodha nahIM AyegA ? (arthAt prathama kSaNabhaMga kA svIkAra karake (pahale kahe anusAra se) anvayavyatireka ke grahaNa ko asaMbhavita banAkara, bAda meM "jahAM jahAM sAdhana vahAM vahAM sAdhya" tathA "jahAM jahAM sAdhyAbhAva vahAM vahAM sAdhanAbhAva" aise sAdhyasAdhana ke (ki jisakA vyApAra lambe kAla taka calatA hai vaise) trikAlaviSayaka vyAptijJAna kA svIkAra karanA arthAt sarvasaMgrAhI anvaya- vyatirekamUlaka vyAptijJAna se vyavahAra calAnA, vaha spaSTa rupa se pUrvAparavirodha hai / sArAMza meM, eka ora padArtha ko kSaNabhaMgura mAnakara anvaya-vyatireka jJAna ko asaMbhavita banAnA ora dUsarI aura anvaya- -vyatirekamUlaka vyApti jJAna ko mAnanA vaha spaSTatayA viruddha hai| (4) 300 / 923 tathA kSaNakSayamabhidhAya / " ita ekanavatau kalpe zaktayA me puruSo hataH / tatkarmaNo vipAkena pAde viddho'smi bhikSavaH / / 1 / / " ityatra zloke janmAntaraviSaye mezabdAsmizabdayoH prayogaM kSaNakSayaviruddhaM bruvANasya buddhasya kathaM na pUrvAparavirodhaH 5 / tathA niraMzaM sarvaM vastu prAgprocya hiMsAviratidAnacittasvasaMvedanaM tu svagataM saddravyacetanatvasvargaprApaNazaktyAdikaM gRhUNadapi svagatasya saddravyatvAderekasyAMzasya nirNayamutpAdayati na punaH svagatasyApi dvitIyasya svargaprApaNazaktyAderaMzasyeti sAMzatAM pazcAdvadataH saugatasya kathaM pUrvAparaviruddhaM vaco na syAt 6 / evaM nirvikalpakamadhyakSaM nIlAdikasya vastunaH sAmastyena grahaNaM kurvANamapi nIlAdyaMze nirNayamutpAdayati na punarnIlAdyarthagate kSaNakSayeM'za iti sAMzatAmabhidadhataMH saugatasya pUrvAparavacovirodhaH subodha eva 7 / tathA hetotrairUpyaM saMzayasya collekhadvayAtmakatAmabhidadhAno'pi sa sAMzaM vastu yanna manyate tadapi pUrvAparaviruddham 8 1 tathA parasparAnAzliSTA evANavaH pratyAsattibhAjaH samuditA ghaTAdirUpatayA pratibhAsante na punaranyonyamaGgAGgibhAvarUpeNArabdhaskandhakAryAste iti hi bauddhamatam / tatra cAmI doSAH / parasparaparamANUnAmanAzliSTatvAdghaTasyaikadeze hastena dhAryamANe kRtsnasya ghaTasya dhAraNaM na syAt, utkSepAvakSepApakarSAzca tathaiva na bhaveyuH / dhAraNAdIni ca ghaTasyArthakriyAlakSaNaM sattvamaGgIkurvANaiH saugatairabhyupagatAnyeva tAni ca tanmate'nupapannAni / tato bhavati 1 tena karmavipAkena For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana pUrvAparayorvirodhaH / / 9 / / vyAkhyA kA bhAvAnuvAda : (aba bauddhamata meM Age pUrvAparavirodha batAyA jAtA hai|) (eka ora AtmAko) kSaNabhaMgura kahakara (aura dUsarI ora ) " Aja se ikyAnave kalpa meM maine zakti se eka puruSa ko mArA thA, usa karma ke vipAka se he bhikSuo ! maiM pAMva meM kAMTo se biMdhA gayA huuN|" isa zloka meM janmAntara viSayaka "me" aura " asti" zabda kA prayoga, ki jo kSaNabhaMguratA kA virodhI hai, vaha bolate buddha ko kisa taraha se pUrvApara kA virodha nahIM hai ? 301 / 924 (kahane kA matalaba yaha hai ki buddha AtmA ko kSaNabhaMgura kahate hai aura sAtha sAtha buddha apane ziSyo ko zloka meM sUcita kI huI bAta ko kahane se janmAntara meM sthAyI AtmA kA bhI svIkAra karate hai| kisa taraha se ? uparokta zloka ke kathana se ikyAnavAM kalpa aura buddha ne ziSyo ko vidhAna kiyA vaha dina, ye dono kAla taka "me" aura "asmi" zabda kA vAcya, janmAMtara meM apanI sattA rakhanevAlA sthAyI AtmA siddha ho jAtA hai aura vaha kSaNabhaMguravAda ko spaSTa rupa se naSTa karatA hai| tathA "jo meM zakti se puruSa ko mAranevAlA thA, vahI maiM Aja kAMTo se biMdhA gayA huuN|" isa pratyabhijJAna se AtmA kA sthAyitva svayaMmeva siddha ho jAtA hai aura vahI pUrvApara virodha hai / ) (5) (isa anusAra se pahale vastu ko niraMza kahakara, piche se usakI aMzasahitatA kA kathana karanA vaha spaSTa pUrvAparavirodha hai / ) sarvavastu ko niraMza mAnakara bAda meM bauddha kahate hai "hiMsAvirati = ahiMsAkSaNa" yA "dAnakSaNa" rupa citta, svasattA, dravyatva, cetanatva, svargaprApaNazakti Adi aneka aMzo ko jAnakara bhI svagata sattva, dravyatva aura cetanatva Adi aMzo kA nirNaya utpanna karatI hai / parantu svagata svarga prApaNazakti Adi dUsare aMzo kA nizcaya utpanna kara sakatI nahIM hai / isa anusAra se sAMzatA kA piche se kathana karate bauddha ko kisa taraha se pUrvApara virodha nahIM hai| arthAt eka ora vastu kI niraMzatAkA pratipAdana karanA aura dUsarI ora vastu ke (upara batAye anusAra) vibhinna aMzo kA nirupaNa karanA, vaha spaSTa svavacana virodha hai| (6) - isI anusAra se nirvikalpapratyakSa ko nIlAdi vastuo ke samasta dharmoM kA grAhaka mAnakara bhI usako nIlAdi aMza meM nizcaya kA utpAdaka mAnate hai aura nIlAdi padArtha ke kSaNakSayAMza meM nizcaya kA utpAdaka mAnate nahIM hai| isa anusAra se nIlAdi vastuo kI bhI sArAMzatA ko kahate hue bauddha kA pUrvApara vacana kA virodha acchI taraha se mAlUma hotA hai / (7) eka ora hetu kI trirupatA kA nirupaNa karate tathA saMzayajJAna meM virodhI AkAro kA ullekha karane vAle bauddha bhI usa vastu kI sAMzatA ko mAnate nahIM hai, vaha bhI pUrvAparavirodha hI hai / (8) bauddho kA mata hai ki... (ghaTa Adi sthUlapadArtho kI vAstavika sattA nahIM hai / parantu) paraspara asaMbaddha pratyAsatti ko bhajanevAle (arthAt atyaMta nikaTa nikaTa rahanevAle) paramANuo kA samudAya hI ghaTarUpatayA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 58, jainadarzana pratibhAsita hotA hai| arthAt sthUla ghaTa jo pratibhAsita hotA hai, vaha mAtra paramANuo kA puMja hai| parantu paraspara aMgaaMgibhAva rupa se = parasparasApekSa banakara skandharupa kArya banatA nahIM hai| (kahane kA matalaba yaha hai ki jo paramANuo kA samudAya hamako sthUla ghaTarUpa meM pratibhAsita hotA hai, ve paramANu asaMbaddha hone para bhI dUsare se itane jyAdA karIba hai ki unakA svataMtrapratibhAsa hotA nahIM hai / sthUla aura sthira rUpa se pratibhAsa hotA hai / parantu vaha vAstavika nahIM hai / 302 / 925 unake paramANupuMjavAda meM ye doSa hai - paraspara paramANu asaMbaddha hone se ghaTa ke eka deza se (ghaTako) hAtha se uMcA karane se vaha pUrNa ghaTa uMcA nahIM utthegaa| parantu usake kucha paramANu hI dhAraNa kiye jaayeNge| arthAt jitane paramANu hAtha meM AyeMge utane hI hAtha meM uMce uTheMge, pUrA ghaTa hAtha meM uMcA nahIM uThegA / tathA ghaTa ko uMce pheMkane se, nIce pheMkane se yA khIMcane se paraspara asaMbaddha paramANu bikhara jAne cAhie / ghaTa nAza ho jAnA cAhie tathA ghaTa ghaTarUpa meM jo dikhatA hai vaha nahIM dikhanA cAhie tathA ghaTa ghaTarUpa meM na rahane se, usameM pAnI bharane kI kriyA nahIM ho skegii| isa taraha se Apa loga eka ora ghaTa ko paramANuo kA puMja mAnate hai aura dUsarI ora ghaTa meM jaladhAraNAdi arthakriyA mAnate ho, vaha paraspara viruddha hai / arthAt eka ora paramANupuMjavAda mAnanA aura dUsarI ora ghaTa meM jaladhAraNAdi arthakriyA batAkara usako sat mAnanA vaha parasparaviruddha hai / (jisameM arthakriyAkAritva ho use sat kahA jAtA hai| arthAt vastu apanI kriyA karatI ho taba vaha sat kahA jAtA hai / bauddhamata paramANupuMjavAda ko mAnatA hone se usake matAnusAra vastu meM arthakriyAkAritva (upara kahe anusAra) saMgata hotA nahIM hai / isalie paramANupuMjavAda ko bhI mAnanA aura vastu meM arthakriyAkAritva mAnanA vaha paraspara viruddha hai / (9) isa taraha se bauddhamata meM pUrvAparavirodha hai hI / tamasaH prakAzA atha naiyAyikavaizeSikamatayoH pUrvoparato vyAhatatvaM darzayate / sattAyogaH sattvamityuktvA sAmAnyavizeSasamavAyAnAM sattAyogamantareNApi sadbhAvaM bhASamANAnAM kathaM na vyAhataM vaco bhavet 1 / jJAnaM svAtmAnaM na vetti svAtmani kriyAvirodhAdityabhidhAyezvarajJAnaM svAtmani kriyAvirodhAbhAvena svasaMveditamicchatAM kathaM na svavacanavirodhaH 2 / pradIpo'pyAtmAnamAtmanaiva prakAzayan svAtmani kriyAvirodhaM vyapAkaroti 3 / paravaJcanAtmakAnyapi chalajAtinigrahasthAnAni tattvarUpatayopadizato'kSapAdarServairAgyavyAvarNanaM tmakatAprakhyApanamiva kathaM na vyAhanyate 4 / AkAzasya niravayavatvaM svIkRtya tadguNaH zabdastadekadeza eva zrUyate na sarvatreti sAvayavatAM bruvANasya kathaM na virodhaH 5 sattAyogaH sattvaM yogazca sarvairvastubhiH sAMzatAyAmeva bhavati sAmAnyaM ca niraMzamekamabhyupagamyate, tataH kathaM na pUrvAparato vyAhatiH 6 / samavAyo nitya ekasvabhAvazceSyate sarvaiH samavAyibhiH saMbandhazca naiyatyena jAyamAno'nekasvabhAvatAyAmeva bhavati, tathA ca pUrvAparavirodhaH subodhaH 7 I arthavatpramANamityatrArthaH sahakArI yasya tadarthavatpramANamityabhidhAya yogipratyakSamatItAdyarthaviSayamabhidadhAnasya pUrvAparavirodhaH syAt, atItAdeH sahakAritvAyogAt 9 / tathA For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga - 2, zloka -58, jainadarzana 303/926 smRtirgRhItagrAhitcena na pramANamiSyate anarthajanyatvena vA ? gRhItagrAhitvena smRteraprAmANye dhArAvAhijJAnAnAmapi gRhItagrAhitcenAprAmANyaprasaGgaH / na ca dhArAvAhijJAnAnAmaprAmANyaM naiyAyikavaizeSikaiH svIkriyate, anarthajanyatvena tu smRteraprAmANye'tItAnAgatAdiviSayasyAnumAnasyApyanarthajanyatvenAprAmANyaM bhavet, trikAlaviSayaM te cAnumAnaM zabdavadiSyate, dhUmena hi vartamAno'gniranumIyate meghonnatyA bhaviSyantI vRSTirnadIpUreNa ca saiva bhUteti, tadevaM dhArAvAhijJAnairanumAnena ca smRteH sAdRzye satyapi yatsmRteraprAmANyaM dhArAvAhijJAnAdInAM ca prAmANyamiSyate sa pUrvAparavirodhaH 9 / vyAkhyA kA bhAvAnuvAda : aba naiyAyika aura vaizeSika mata meM pUrvAparavirodha batAyA jAtA hai| naiyAyika "sat" padArtha kA lakSaNa karate hue kahate hai ki.. "jisameM sattA kA yoga = saMbaMdha = samavAya ho vaha sat hai|" naiyAyikone "sat" padArtha kA isa anusAra se lakSaNa kahakara sAmAnya, vizeSa aura samavAya kA sattA ke saMbaMdha binA bhI sadbhAva kahate hai| aisA parasparaviruddha bolate naiyAyika kA vacana kyoM vyAghAta ko na pAyeM ? (eka ora "sat" kA lakSaNa kucha alaga karate hai aura dUsarI ora padArtha dUsare kisI prakAra se bhI sat mAnA jAtA hai - yaha spaSTa rupa se parasparavirodha hai|) (1) (naiyAyika aura vaizeSika jJAna ko asvasaMvedI mAnate hai| unakA kahanA hai ki jJAna apane svarupa ko jAna sakatA nahIM hai, kyoMki svAtmA meM kriyA kA virodha hai| jaise koI nara cAhe kitanA kuzala ho to bhI vaha apane kandhe pe caDhakara nRtya kara sakatA nahIM hai tathA talavAra cAhe kitanI hI teja noMkadAra ho to bhI apane ko kATa sakatI nahIM hai| usa taraha se jJAna apane ko prakAzita kara sakatA nahIM hai| isa taraha se jJAna ko asvasaMvedI mAnate hai|) "jJAna apane svarupa ko jAna sakatA nahIM hai, kyoMki svAtmA meM kriyA kA virodha hai - isa anusAra se jJAna ko asvasaMvedI kahakara IzvarajJAna ko svAtmA meM kriyA kA virodha na hone se svasaMvedI mAnate hai|" yaha parasparaviruddha mAnate naiyAyiko aura vaizeSiko ko kisa taraha se svavacanavirodha nahIM hai ? hai hii| (2) __ apane ko apane dvArA prakAzita karatA dIpaka bhI svAtmA meM kriyAvirodha hotA hai, usa bAta kA khaMDana karate hai| arthAt dIpaka apane Apa hI apane svarupa kA prakAzana karatA hai tathA parapadArtha ko bhI prakAzita karatA hai, isalie svAtmA meM kriyA ke virodha kI bAta nirarthaka hai| dIpaka ke dRSTAMta se hI usa bAta kA khaMDana ho jAtA hai| isa prakAra dIpaka jaise sva-paraprakAzaka hai vaise jJAna bhI sva-para prakAzaka hai| (3) paravaMcanAtmaka chala-jAti-nigrahasthAnAdi kA tattvarupa se upadeza dete akSapAdaRSi kA vairAgya kA varNana sacamuca aMdhakAra ko prakAza svarupa batAne samAna hI hai| to kisa taraha se sva-vacanavirodha na kahA jAye ? (kahane kA matalaba yaha hai ki... akSapAdaRSi eka ora tattvajJAna ke dvArA vairAgya ko dRDha karane kA upadeza For Personal & Private Use Only

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304/927 SaDdarzana samuJcaya bhAga - 2, zloka - 58, jainadarzana dete hai aura dUsarI ora zAstrArtha meM dUsaro ko Thagane ke lie, bhUlAve meM DAlane ke lie chala, jAti, nigrahasthAna jaise chala-kapaTa ke upAyoM ko tattva mAnate hai / kyA unakA yaha aMdhakAra ko prakAza kahane samAna svavacanavirodha nahIM hai ?) (4) AkAza ko niravayavadravya ke rupa meM svIkAra karake zabda ko AkAza kA guNa kahate hai tathA AkAza kA zabda guNa AkAza ke eka deza meM hI sunAI detA hai - sarvadezo meM nahi, isa taraha se AkAza kI sAvayavatA ko kahate hai| arthAt eka ora AkAza ko niravayava mAnate aura dUsarI ora AkAza kI sAvayavatA siddha ho vaisA kahate, naiyAyiko aura vaizeSiko ko kisa taraha se svavacanavirodha nahIM hai ? (5) __ naiyAyiko sattA ke saMbaMdha ko sattva kahate hai aura eka sattAsAmAnya kA sabhI (bhinna-bhinna dezavartI) sat padArtho ke sAtha saMbaMdha taba hI ho sakatA hai ki jaba sAmAnya meM sAMzatA ho / arthAt sAmAnya meM sAMzatA - aMza sahitatA ho, taba hI vaha vibhinna deza ke sAtha saMbaMdha kara sake anyathA nahi / isa taraha se eka ora sarvapadArtho meM sattAsAmAnya kA svIkAra karake usakI sAMzatA kA svIkAra kiyA aura dUsarI ora sAmAnya ko niraMza aura eka mAnate ho to kisa taraha se pUrvAparavirodha nahIM hai ? (6) isa taraha se naiyAyika samavAya ko nitya aura eka svabhAvavAlA bhI kahate hai tathA dUsarI ora sarva samavAyI ke sAtha niyatasaMbaMdha karanevAlA bhI mAnate hai| kyoMki samavAya kA bhinna-bhinna samavAyIo meM saMbaMdha samavAya kI anekasvabhAvatA hogA to hI saMbhava banatA hai| arthAt ghaTa aura rupa kA tathA jJAna aura AtmA kA samavAya bhinna hai| isalie bhinna-bhinna samavAyIoM meM rahanevAlA samavAya eka svabhAvavAlA raha sakatA hI nahIM hai| anyathA sarva meM eka hI prakAra kA samavAya hogA, paraMtu vaisA nahIM hai| upara kahA vaise ghaTa aura rupa ke samavAya se jJAna aura AtmA kA samavAya bhinna hai| isa taraha se naiyAyika eka ora samavAya ko nitya aura eka svabhAvavAlA mAnate hai aura dUsarI ora sarva saMbaMdhIo ke sAtha niyata saMbaMdha rakhane kA vidhAna karake samavAya kI anekasvabhAvatA ko kahate hai, to vaha kyA unakA svavacanavirodha nahIM hai ? (7) __ "pramANa arthavAlA hotA hai" - aisA vidhAna naiyAyika karate hai| usameM "arthavat" kI vyAkhyA karate hue kahate hai ki, pramANajJAna meM artha = padArtha sahakArIkAraNa hotA hai| isalie pramANa arthavAlA kahA jAtA hai| isa anusAra kahakara yogIpratyakSa meM atIta aura anAgatapadArthako viSaya kahate naiyAyiko ko pUrvAparavirodha kyoM na ho ? kyoMki atItAdi padArtha pramANajJAna meM sahAkArI kAraNa bana sakate nahIM hai| isa prakAra eka ora arthakAraNatAvAda ko kahanA aura dUsarI ora yogIyoM ke pratyakSa ko atIta ki jo vinaSTa hai tathA anAgata ki jo anutpanna hai, vaha padArtho ko viSaya karanevAlA kahanA vaha spaSTa rupa se pUrvAparavirodha hai / (8) (aba naiyAyika smRti ko apramANabhUta mAnate hai| usameM bhI pUrvAparavirodha batAyA jAtA hai / ) Apa naiyAyika smRti ko kyoM apramANa mAnate ho? kyA vaha gRhItagrAhI arthAt jAne hue artha ko grahaNa karatA hai isalie apramANa mAnate ho yA vaha padArtha se utpanna hotI na hone ke kAraNa apramANa mAnate ho? "yadi smRti gRhItagrAhi hone se apramANa hai|" vaisA kahoMge to vaha ucita nahIM hai| kyoMki dhArAvAhijJAna For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana (ki jinako Apa pramANa mAnate ho vaha bhI) apramANa bana jAne kI Apatti AyegI / "yaha ghaTa hai, yaha ghaTa hai", aise gRhItagrAhi dhArAvAhijJAno ko naiyAyika aura vaizeSika apramANabhUta mAnate nahIM hai| pramANabhUta hI mAnate hai / 305 / 928 I yadi padArtha se utpanna na hone ke kAraNa smRti apramANabhUta ho, to atItAdiviSayaka anumAna bhI padArtha se utpanna hotA na hone se apramANa bana jAyegA / (arthAt atIta aura anAgata padArthoM kA anumAna bhI apramANa ho jAyegA / atIta aura anAgata padArtha vinaSTa aura anutpanna hone se asat hai / isalie usase anumAna kI utpatti nahi ho sakatI phira bhI ) naiyAyika aura vaizeSika Agama kI taraha anumAna ko bhI trikAlaviSayaka mAnate hai| dhUma se vartamAnakAlIna agni kA anumAna hotA hai / meghonnati se viziSTaghana ghire hue bAdalo ko dekhakara honevAlI bArIza kA anumAna kiyA jAtA hai - anAgatavRSTi kA anumAna kiyA jAtA hai| nadI kI bADha ko dekhakara atItavRSTi kA anumAna kiyA jAtA hai| isalie isa anusAra se dhArAvAhijJAno aura anumAna ke sAtha smRti kI samAnatA hone para bhI naiyAyika aura vaizeSika smRti ko apramANabhUta mAnate hai aura dhArAvAhijJAnAdi ko pramANabhUta mAnate hai, vaha pUrvAparavirodha hai| (9) Izvarasya sarvArthaviSayaM pratyakSaM kimindriyArthasaMnikarSanirapekSamiSyata AhosvidindriyArthasaMnikarSotpannam ? yadIndriyArthasannikarSanirapekSaM tadendriyArthasannikarSotpannaM jJAnamavyapadezyamityatraM sUtre saMnikarSopAdAnaM nirarthakaM bhavet, IzvarapratyakSasya saMnikarSaM vinApi bhAvAt / athezvarapratyakSamindriyArthasaMnikarSotpannamevAbhipreyata iti cet ? ucyate, nahIzvara saMbandhimanaso'NuparimANatvAdyugapatsarvAthaiH saMyogo bhavet, tatazcaikamarthaM sa yadA tadA nAparAn sato'pyarthAn tato'smadAdivanna tasya kadApi sarvajJatA, yugapatsaMnikarSAsaMbhavena sarvArthAnAM yugapadavedanAt / atha sarvArthAnAM krameNa saMvedanAt sarvajJa iti cet ? na, bahunA kAlena sarvArthasaMvedanasya khaNDaparazAvivAsmadAdiSvapi saMbhavAtte ( asmadAdayo ) 'pi sarvajJAH prasajeyuH / api ca atItAnAgatAnAmarthAnAM vinaSTAnutpannatvAdeva manasA saMnikarSo na bhavet, satAmeva saMyogasaMbhavAtteSAM ca tadAnImasattvAt, tataH kathaM mahezvarasya jJAnamatItAnAgatArthagrAhakaM syAt, sarvArthagrAhakaM ca tajjJAnamiSyate tataH pUrvAparo virodhaH subodhaH / evaM yoginAmapi sarvArthasaMvedanaM durdharavirodharuddhamavaboddhavyam 10 / kAryadravye prAgutpanne sati tasya rUpaM pazcAdutpadyate nirAzrayasya rUpasya guNatvAtprAganutpAdaneti pUrvamuktvA pazcAcca kAryadravye vinaSTe tadrUpaM vinazyatItyucyamAnaM pUrvAparaviruddhaM bhavet, yatro'tra rUpaM kArye vinaSTe sati nirAzrayaM sthitaM sat pazcAdvinazyediti / / 11 / / vyAkhyA kA bhAvAnuvAda : (naiyAyika aura vaizeSika Izvara ko jagata ke sarvapadArtho ke jJAtA mAnate hai / ) Izvara kA vaha sarvArthaviSayaka For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana pratyakSa kyA indriyArthasannikarSa se nirapekSa mAnate ho yA indriyArthasannikarSa se utpanna huA mAnate ho ? (arthAt Apa loga Izvara ke pratyakSa ko indriyArthasannikarSa se nirapekSa mAnate ho to (pratyakSa kA jo lakSaNa Apane nyAyasUtra meM diyA hai, vaha) "indriyArthasannikarSotpannaM jJAnamavyapadezyamavyabhicAri vyavasAyAtmakaM pratyakSam " isa sUtra meM "indriyArthasannikarSotpannaM" vizeSaNa nirarthaka hI hai / kyoMki IzvarapratyakSa sannikarSa ke binA bhI utpanna hotA hai / 306 / 929 yadi Apa loga Izvara ke pratyakSa ko indriyArthasannikarSa se utpanna huA mAnate ho to vaha bhI yogya nahIM hai / kyoMki Izvara ko indriyAM Apa mAnate nahIM hai aura IzvarasaMbaMdhI mana to aNuparimANavAlA hone se usakA ekasAtha sarvapadArtho ke sAtha saMyoga hogA nahIM / isalie eka hI padArtha ko vaha Izvara jaba jAnatA hai, taba dUsare padArtha vidyamAna hone para bhI jAne nahIM jA skeNge| isalie ApakA Izvara hamArI taraha kabhI bhI sarvajJa nahi banegA / (kyoMki mana kA ekasAtha sarvapadArtho ke sAtha sannikarSa honA asaMbhavita hone se sarvapadArtho kA ekasAtha jJAna hogA nahi / paraMtu jo padArtha ke sAtha sannikarSa hogA, usakA jJAna hogA aura dUsare padArtha vidyamAna hone para bhI sannikarSa na hone ke kAraNa dUsare padArthoM kA jJAna hogA nahi / isalie usako sarvapadArtho kA jJAna na hone ke kAraNa hamArI taraha sarvajJa nahIM bana sakegA / yadi Apa "Izvara krama se sarvapadArtho ke sAtha sannikarSa karake sarvepadArtho ko jAneMge taba sarvajJa baneMge / " aisA kahoMge to bahota kAla ke dvArA Izvara jaise sarvajJa bana gaye, vaise hama bhI sarvapadArtho kA krama se sannikarSa kareMge taba sarvajJa bana jAyeMge / arthAt krama se jaise mahezvara ko jagata ke sabhI padArtho kA jJAna hotA hai, vaise hamako bhI krama se jagata ke tamAma padArtho kA jJAna ho jAyegA / (zAyada mAna le ki vartamAnakAlIna tamAma padArtho ko Izvara kisI bhI taraha se jAna bhI le, to bhI) atItakAlina padArtho kA nAza ho gayA hone se tathA anAgatakAlina padArtha utpanna hue na hone se mana ke sAtha sannikarSa ko nahIM pA sakate hai| arthAt atIta-anAgata saMbaMdhI padArtho kA mana ke sAtha sannikarSa ho sakatA nahIM hai| kyoMki mana kA saMyoga vidyamAna (vartamAnakAlIna) padArtho ke sAtha hI saMbhavita hotA hai aura vartamAnakAla meM to atItaanAgatakAlIna padArtho kA abhAva hai / isalie mahezvara kA jJAna kisa taraha se atIta - anAgatakAlIna padArtho kA grAhaka bana sakatA hai ? isa anusAra se eka ora mahezvara ko sarvajJa mAnanA aura dUsarI ora usake jJAna ko sannikarSaja mAnanA, vaha paraspara viruddha hai / isI hI taraha se anya yogIyoM kA sarvArthasaMvedana bhI durdharavirodha se ghirA huA hI jaannaa| arthAt yogIyoM kA jJAna bhI sannikarSaja hogA, to ve sarvajJa ho nahIM sakeMge / (10) "kAryadravya pahale utpanna hone para ( arthAt kAryadravya pahale utpanna ho aura ) usa kAryadravya kA rupa bAda meM utpanna hotA hai / ( arthAt kAryadravya jisa kSaNa meM utpanna hogA, usake bAda kI kSaNa meM rupa utpanna hotA hai / ) kyoMki rupAdi nirAzraya = nirAdhAra raha nahIM sakate hai / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 58, jainadarzana 307/930 rupAdi guNa hone se kisI dravya ke Azraya meM hI raha sakate hai aura isalie dravya kI utpatti se pahale usakI utpatti ho sakatI nahIM hai|" aisA kahakara pIche se "kAryadravya kA vinAza hone ke bAda dravya kA rupa nAza hotA hai|" aisA kahate naiyAyikoko pUrvAparavirodha AtA hai| kyoMki naiyAyiko ne pahale kahA ki, guNa AdhAradravya ke binA raha sakatA nahIM hai aura bAda meM kahA ki kAryadravya kA nAza hone se rupa kA nAza hotA hai| usase vaha siddha huA ki kAryadravya kA vinAza hone para bhI rupa nirAzraya rahakara bAda meM vinAza paayegaa| arthAt kAryadravya kA nAza hone ke bAda dvitIyakSaNa meM rupAdi kA nAza hogA, aisA mAnate hai| isalie naiyAyika eka ora dravya kI utpatti ke samaya meM rupAdi meM nirAdhAratA na Aye, isalie usakI utpatti kAryadravya kI utpatti kI dUsarI kSaNa meM mAnI aura dUsarI ora kAryadravya ke vinAza ke samaya rupAdi ko kAryadravya ke nAza ke bAda kI kSaNa meM nAza pAtA kahakara (kama se kama eka kSaNa) rupAdi guNa kI nirAdhAratA kA vidhAna kiyA, vaha sacamuca pUrvAparavirodha hai| sAGkhyasya tvevaM svavacanavirodhaH / prakRtirnityaikA niravayayA niSkriyA'vyaktA ceSyate / saivAnityAdibhirmahadAdivikAraiH pariNamata iti cAbhidhIyate, taJca pUrvAparato'saMbaddham 1 / arthAdhyavasAyasya buddhivyApAratvAJcetanAviSayaparicchedarahitArthaM na budhyata ityetatsarvalokapratItiviruddham 2 / buddhirmahadAkhyA jaDA na kimapi cetayata ityapi svaparapratItiviruddhaM 3 / AkAzAdibhUtapaJcakaM svarAditanmAtrebhyaH sUkSmasaMjJebhya utpannaM yaducyate tadapi nityaikAntavAde pUrvAparaviruddhaM kathaM zraddheyam 4 / yathA puruSasya kUTasthanityatvAnna vikRtirbhavati nApi bandhamokSau tathA prakRterapi na te saMbhavanti kUTasthanityatvAdeva, kUTasthanityaM caikasvabhAvamiSyate tato ye prakRtervikRtirbandhamokSau cAbhyupagamyante paraiH, te nityatvaM ca parasparaviruddhAni 5 / / vyAkhyA kA bhAvAnuvAda : sAMkhyo kemata meM svavacanavirodha isa anusAra se hai- sAMkhya eka ora prakRti ko nitya, eka, niravayava, niSkriya aura avyakta kahate hai aura dUsarI ora usI prakRtti kA anitya, aneka sAvayava, sakriya aura kAryarupa mahAna ahaMkAra Adi rupa se pariNamana mAnate hai| vaha sacamuca pUrvApara se asaMbaddha vacana hai| kyoMki nityAdidharmovAlI prakRti kA anityAdidharmavAlI mahAn = buddhi Adi meM pariNamana kisa taraha se ho sakatA hai ? (1) padArtha kA nizcaya buddhi ke vyApAra se hotA hone se caitanya viSayapariccheda se rahita hai| arthAt caitanya padArtha kA nizcAyaka nahIM hai, aisA kahanA vaha lokapratIti aura anubhava se viruddha hai| kahane kA matalaba yaha hai ki, sAMkhya artha ke nizcaya ko buddhi kA dharma mAnate hai tathA caitanya ko bAhya viSayo ke parijJAna se zUnya mAnate hai-ye dono bAteM lokapratIti se viruddha hai| jagata meM sabhI loga mAnate hai tathA anubhava meM AtA caitanya hI mukhyatayA padArtho kA parijJAtA hai| (2) For Personal & Private Use Only

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308 / 931 SaDdarzana samuccaya bhAga - 2, zloka 58, jainadarzana - mahAn-buddhi jaDa hai, aisA kahanA bhI pratItiviruddha hai| buddhi to sva aura para dono kA anubhava karatI hai| isalie buddhi ko jaDa mAnanA sva-parapratIti viruddha hai| yadi buddhi jaDa aura cetanazUnya ho to, usake dvArA sva aura para kA anubhava ho nahIM sakegA / (3) "sUkSmasaMkSaka svarAditanmAtrAoM se AkAzAdi pAMca bhUta kI utpatti hotI hai" - aisA jo sAMkhyo ke dvArA kahA jAtA hai, vaha bhI nitya ekAMtavAda meM pUrvAparaviruddha hone se kisa taraha se zraddheya bana sakatA hai ? kahane kA matalaba yaha hai ki, sAMkhya eka aura mUlaprakRti ko nitya mAnate hai aura vaise hI dUsarI ora ve nityaprakRti se mahAna - buddhi, buddhi meM se ahaMkAra, ahaMkAra meM se pAMca tanmAtrA aura pAMca tanmAtrA meM se paMcamahAbhUta kI utpatti mAnate hai / yaha parasparaviruddha hai| kyoMki nitya mAnane meM utpatti to ho sakatI nahIM hai| jaise tumhAre matameM puruSa kUTasthanitya hone se puruSa kI vikRti hotI nahIM hai| arthAt puruSa meM se vikAra utpanna hote nahIM hai / puruSakA baMdha- mokSa hotA nahIM hai| usa anusAra se prakRti meM se bhI mahAdAdi vikAra utpanna hI nahIM hone cAhie aura prakRti kA baMdha-mokSa bhI nahIM honA caahie| kyoMki prakRti bhI kUTasthanitya hI hai| sadA eka svarupa meM rahanevAlA padArtha kUTastha nitya kahA jAtA hai| isalie prakRti ko kUTastha nitya bhI mAnanA aura usakI vikRti aura baMdha-mokSa bhI mAnanA vaha parasparaviruddha hai / (4-5) 'saptadaza mImAMsakasya punarevaM svamatavirodhaH / G-39/1 na hiMsyAtsarvabhUtAni [ ] iti na vai hiMsro bhaved [ ] iti cAbhidhAya mahokSaM vA mahojaM vA zrotriyAya prakalpayed [ yAjJa0 smR0 199] iti jalpato vedasya kathaM na pUrvAparavirodhaH / tathA " na hiMsyAtsarvabhUtAni" [ ] iti prathamamuktvA pazcAttadAgame paThitamevam / " SaTzatAni niyujyante pazUnAM madhyame'hani / azvameghasya vacanAnyUnAni pazubhistribhiH 119 11" [ ] tathA "agnISomIyaM pazumAlabheta " [ aitareya A0 6/13] prAjApatyAnpazUnAlabheta" [ taiti0 saM0 1/4] ityAdi vacanAni kathamiva na pUrvAparavirodhamanurudhyante ? 1 / tathAnRtabhASaNaM prathamaM niSidhya pazcAdUce brAhmaNArthe'nRtaM brUyAdityAdi / tathA " na narmayuktaM vacanaM hinasti na strISu rAjanna vivAhakAle / prANAtyaye sarvadhanApahAre paJcAnRtAnyAhurapAtakAni / / 2 / / " [ vasi0 dharma0 16 / 36 ] tathA'dattAdAnamanekadhA nirasya pazcAduktam / yadyapi G-40 brAhmaNo haThena parakIyamAdatte balena vA, tathApi tasya nAdattAdAnaM, yataH sarvamidaM brAhmaNebhyo dattaM brAhmaNAnAM tu daurbalyAdvRSalAH paribhuJjate, tasmAdapaharan brAhmaNaH svamAdatte svameva brAhmaNo bhuGkte svaM vaste svaM dadA 3 G-41 tathAS! IS putrasya gatirnAstIti lapitvoktam " anekAni sahasrANi kumArabrahmacAriNAm divaMgatAni viprANAmakRtvA kulasaMtatim / / 1 / / " ityAdi / / tathA "na mAMsabhakSaNe doSo na madye na ca maithune / pravRttireSA bhUtAnAM nivRttistu mahAphalA / 19 || " [ manu0 5 / 56 ] iti smRtigate zloke / yadi pravRttirnirdoSA, tadA (G-39 / 1-40-41 ) tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana kathaM tato nivRttistu mahAphaleti vyAhatametat 4 / vedavihitA hiMsA dharmaheturityatra prakaTa eva svavacanavirodhaH, tathAhi-dharmahetuzceddhisA kathaM ? hiMsA ceddharmahetuH katham ? na hi bhavati mAtA ca vandhyA ceti / dharmasya ca lakSaNamidaM zrUyate / " zrUyatAM dharmasarvasvaM zrutvA caivAvadhAryatAm / AtmanaH pratikUlAni pareSAM na samAcaret | 19 || " [ cANakya 0 1/7 ] ityAdi arcirmArgaprapannairvedAntavAdibhirgarhitA ceyaM hiMsA / " andhe tamasi majjAmaH pazubhirye yajAmahe / hiMsA nAma bhaveddharmo na bhUto na bhaviSyati / 19 / / " iti - 42 / / tathA bhavAntaraM prAptAnAM tRptaye ca zrAddhAdividhAnaM tadapyavicAritaramaNIyam / tathA ca tadyUthinaH paThanti / "mRtAnAmapi jantUnAM zrAddhaM cettRptikAraNam / tannirvANapradIpasya snehaH saMvardhayecchikhAm iti / / 1 / / " 5 / / evamanyAnyapi purANoktAni pUrvAparaviruddhAni saMdehasamuccayazAstrAdatrAvatArya vaktavyAni 1 tathA nityaparokSajJAnavAdino bhaTTAH svAtmani kriyAvirodhAjjJAnaM svaprakAzakamabhyupagacchantaH pradIpasya paraM (sva) prakAzakamanaGgIkurvantazca kathaM sadbhUtArthabhASiNaH 1 tathA brahmAdvaitavAdino'vidyAvivekena sanmAtraM pratyakSAtpratiyanto'pi na niSedhakaM pratyakSamiti bruvANAH kathaM na viruddhavAdinaH, avidyAnirAsena sanmAtrasya grahaNAt 1 tathA pUrvottaramImAMsAvAdinaH kathamapi devamanaGgIkurvANA api sarve'pi brahmaviSNumahezvarAdIndevAnpUjayanto dhyAyanto vA dRzyante / tadapi pUrvAparaviruddham ityAdi / vyAkhyA kA bhAvAnuvAda : mImAMsako ke mata meM isa anusAra se svavacanavirodha hai / veda meM eka sthAna pe "kisI bhI prANI kI hiMsA karanI nahIM caahie| kabhI bhI hiMsaka bananA nahIM / " aisA ahiMsakavAkyo kA vidhAna karake, dUsare sthAna pe " zrotriya brAhmaNa ke Atithya ke lie sAMDha yA baDe bakare kA bhI upayoga kare" - aisA kathana kiyA gayA hai| vaha kyoM pUrvAparavirodha na kahA jAye ? eka ora hiMsavidhAna karanA aura dUsarI ora ahiMsakavidhAna karanA vaha parasparaviruddha hI hai| usa anusAra se hI "kisI bhI jIva kI hiMsA mata karanA / " aisA kahakara bAda meM unake zAstra meM kahA ki azvameghayajJa ke madhyamadina meM tIna kama aise chaH sau = 597 pazuo kA vadha karanA cAhie / "prajApati yajJa saMbaMdhI satraha pazuo kA vadha karanA cAhie" aura " agniSoma yajJasaMbaMdhI pazuo kA vadha karanA cAhie.." ityAdi vacana kahe gaye hai / to kisa taraha se pUrvAparavirodha nahIM hai ? (1) isa taraha se prathama asatyabhASaNa kA niSedha karake bAda meM "brAhmaNa ke lie asatya bolanA cAhie" - ityAdi tathA "he rAjan, majAka meM bolA jAtA, strIo ke vilAsa meM prayojita kiyA jAtA, vivAhakAla meM prayojita hotA, koI prANa kA nAza karane Aye taba bolA jAtA aura koI (G-42) tu0 pA0 pra0 pa0 309 / 932 For Personal & Private Use Only www.jalnelibrary.org

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310/933 SaDdarzana samuJcaya bhAga - 2, zloka - 58, jainadarzana samastadhana kA haraNa karane Aye taba bolA jAtA, ye pAMca asatya apAtaka - pAparupa nahIM hai|" aisA veda meM kahA gayA hai| yaha bhI pUrvAparavirodha hI hai| (2) usI anusAra se adattAdAna (corI) kA aneka prakAra se niSedha karake bAda meM kahA jAtA hai ki "yadyapi brAhmaNa haTha se yA chala se dUsaro kA grahaNa karate hai-curA lete hai, to bhI brAhmaNa ko adattAdAna nahIM hai| kyoMki saMsAra kI samastasaMpatti brAhmaNo ko dI huI hai| paraMtu brAhmaNo kI nirbalatA hone se zudro usa saMpatti ko bhugatate hai| isalie apanI hI usa saMpatti kA grahaNa karatA huA brAhmaNa apanA hI grahaNa karate hai aura apanA hI bhugatate hai| apane meM hI rahate hai aura apanA hI dete hai|..." isa prakAra yahA~ bhI veda meM parasparavirodhI vacana hai / (3) ___ usI anusAra se "aputrIyoM gati hotI nahIM hai-sadgati hotI nahIM hai"-aisA kahakara bAda meM kahA jAtA hai ki "hajAro brahmacArI viprakumAra apanI kulaparaMparA ko calAye binA bhI svarga meM gaye hai"isa anusAra se parasparavirodha hai / tathA "mAMsabhakSaNa meM, madyapAna meM aura maithunasevana meM doSa nahIM hai| usameM to jIvo kI pravRtti svAbhAvika hI hotI hai, phira bhI una tIno ko tyAga mahAphala ko detA hai" -- isa smRti ke zloka meM spaSTatayA virodhI bAteM kI hai| yadi una tIno meM kI jAtI pravRtti nirdoSa hai| to una tIno kI nivRtti mahAphala ko kisa taraha se de sakatI hai? isalie paraspara viruddha hI bAta hai| (4) vedavihita yAjJikahiMsA ko dharma kahanA vaha to spaSTa rupa se svavacanavirodha hai| yahi vaha dharma kA kAraNa hai, to hiMsA kisa taraha se hogI? aura yadi vaha hiMsA hai to dharma kA kAraNa kisa taraha se hogI? "mAtA bhI ho aura vandhyA (bAMja) bhI ho" - yaha bAta to asaMbhavita hai| hiMsA tInakAla meM bhI dharma kA kAraNa banatI nahIM hai| zAstra meM dharma kA (ahiMsAtmaka) lakSaNa batAyA hai - "jo vyavahAra hamako pratikUla lagatA hai| duHkhadAyaka lagatA hai| vaisA vyavahAra dUsaro ke sAtha nahiM karanA cAhie / yaha sarva dharmo kA sAra hai| vaha dharma sarvasva hai / isako acchI taraha se sunake dhAraNa kare / " arcimArgi vedAMtIone usa hiMsA kI kaThora zabdo me niMdA karate hue kahA hai ki "jo loga pazuo kA vadha karake yajJa karate hai, Izvara kI pUjA karate hai, ve ghora aMdhakAra meM DUbate hai / hiMsA kabhI bhI dharmarupa nahIM thI yA kabhI bhI dharmarupa nahIM hogii|" tathA paraloka meM gaye hue mRtavyaktio kI tRpti ke lie zrAddha Adi vidhAna karate hai vaha bhI avicArita ramaNIya hai| Apake hI pakSa vAle kahate hai ki.... 'yadi zrAddha mRtavyaktioM kI tRpti kA kAraNa banatA ho, to bujhA huA dIpaka bhI tela DAlane mAtra se jalane lagegA / (5) __ isa anusAra se anya bhI purANoM meM kahe hue pUrvApara viruddha vacana saMdehasamuccayagraMtha se avataraNa karake yahA~ soca lenaa| __jJAna ko nityaparokSa mAnanevAle bhATTa loga (kumArila bhaTTa ke anuyAyI) "svAtmA meM kriyA kA virodha hone se jJAna ko sva-prakAzaka mAnate nahIM hai, ve loga dIpaka ko sva-para prakAzaka dekhate hone para bhI jJAna For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 58, jainadarzana ko sva-prakAzaka mAnate nahIM hai / to kisa taraha se yathArthavAdi kahe jAyeMge ? (arthAt dIpaka kI sva-para prakAzakatA kI upekSA karake, usase siddha hotI jJAna kI sva-para prakAzakatA kA niSedha karanevAle ve loga kisa taraha se yathArthavAdi kahe jAyeMge ?) (kumArila bhaTTa kI mAnyatA hai ki ayaM ghaTaH aisA jJAna jaba utpanna hotA hai, taba hI jJAna ke viSaya ghaTa meM "jJAtatA" nAmake padArtha kI utpatti hotI hai| "jJAto ghaTaH " yaha pratIti jJAtatA kI sAdhaka hai| yaha jJAtatA jJAna ke prAmANya kA nizcaya karAtI hai / ) brahmAdvaitavAdI pratyakSa se avidyArahita sanmAtrabrahma kA sAkSAtkAra karate hai / paraMtu pratyakSa ko niSedhaka niSedha karanevAlA mAnate nahIM hai / jaba pratyakSa avidyA kA niSedha karake sanmAtra brahma kA anubhava kara rahA hai, taba vaha niSedhaka to apaneApa siddha ho jAtA hai| eka ora pratyakSa se avidyA kA niSedha bhI karanA aura dUsarI ora pratyakSa ko niSedhaka na mAnanA, vaha paraspara viruddha hai| 311 / 934 isI taraha se pUrvamImAMsA aura uttaramImAMsAvAle zAstro meM kisI bhI Izvara kA svIkAra nahi kiyA gayA hai| paraMtu ve sabhI bhI vyavahAra meM brahmA, viSNu, maheza Adi sabhI devo kI pUjA-upAsanA karate hai tathA una devo kA dhyAna karate hai| yaha bhI pUrvAparavirodha hai| athavA ye ye bauddhAdidarzaneSu syAdvAdAbhyupagamAH prAcInazlokavyAkhyAyAM pradarzitAH te sarve'pi pUrvAparaviruddhatayAtrApi sarvadarzaneSu yathAsvaM darzayitavyAH, yato bauddhAdaya uktaprakAreNa syAdvAdaM svIkurvanto'pi tannirAsAya ca yuktIH sphorayantaH 'pUrvAparaviruddhavAdinaH kathaM na bhaveyuH / kiyanto vA dadhimASabhojanAtkRSNA vivicyanta ityupam / / cArvAkastu varAka AtmatadAzritadharmAdharmAnekAntasvargApavargAdikaM sarvaM kugrahagrahilatayaivApratipadyamAno'vajJopahata eva kartavyaH, na punastaM pratyanekAntAbhyupagamopanyAsena pUrvAparoktavirodhaprakAzanena vA kimapi prayojanaM, sarvasya taduktasya sarvalokazAstraiH saha viruddhatvAt / mUrtebhyo bhUtebhyo'mUrtacaitanyotpAdasya viruddhatvAdbhUtebhya utpadyamAnasyAnyata Agacchato vA caitanyasyAdarzanAt, AtmavaccaitanyasyApyaindriyakapratyakSAviSayatvAt ityAdi, tadevaM bauddhAdInAmanyeSAM sarveSAmAgamAH pratyuta svapraNetRRNAmasarvajJatvameva sAdhayanti, na punaH sarvajJamUlatAM, pUrvAparaviruddhArthavacanopetatvAt / jainamataM tu sarvaM pUrvAparavirodhAbhAvAtsvasya sarvajJamUlatAmevAvedayatIti sthitam / / athAnuktamapi kimapi likhyate / prApyakArINyevendriyANIti kaNabhakSAkSapAdamImAMsakasAMkhyAH samAkhyAnti / cakSuHzrotretarANi tatheti tAthAgatAH / cakSurvarjAnIti syAdvAdAvadAtahRdayAH / zvetAmbarANAM saMmatirnayacakravAlaH syAdvAdaratnAkaro ratnAkarAvatArikA tattvArthaH pramANavArttikaM pramANamImAMsAnyAyAvatAro'nekAntajayapatAkAnekAntapravezo dharmasaMgrahiNI prameyaratnakoza 1. pUrvAparAviruddhavAdinaH kathaM bhaveyuH / For Personal & Private Use Only

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312/ 935 SaDdarzana samuJcaya bhAga - 2, zloka - 58, jainadarzana zcetyevamAdayo'neke tarkagranthAH / digambarANAM tu prameyakamalamArtaNDa nyAyakumudacandra AptaparIkSASTasahasrI siddhAntasAro nyAyavinizcayaTIkA caityAdayaH / / 18 / / iti zrItapogaNanabhoGgaNadinamaNizrIdevasundarasUripadapadmopajIvizrIguNaratnasUriviracitatAyAM tarkarahasyadIpikAyAM SaDdarzanasamuJcayaTIkAyAM jainamatasvarUpanirNayo nAma caturtho'dhikAraH / / vyAkhyA kA bhAvAnuvAda : pahale usa usa darzana kI usa usa mAnyatA kA anusaraNa karate zloko kI vyAkhyA meM, jo jo darzanakArone apanI mAnyatA meM syAdvAda kA svIkAra kiyA hai vaha batAyA thaa| ve sabhI bhI pUrvoparaviruddhatayA sarvadarzano meM yahA yathAyogya batAnA cAhie / kyoMki bauddhAdi pahale kahe hue prakAra se syAdvAda ko mAnate hone para bhI usa syAdvAda siddhAMta ke khaMDana ke lie aneka yuktiyAM-kutarka dete hai, taba unako pUrvApara viruddhavAdi kyoM na kahA jAye? arthAt eka ora apane zAstravyavahAra meM syAdvAda kA svIkAra karanA aura dUsarI ora syAdvAda kA khaMDana karanA vaha paraspara viruddha hai| dahIM aura UDada meM se bane hue bhojana meM se kAle uDada bInane ke samAna kitane anya darzano ke doSo kA vivecana kare / isalie yahA~ pUrvAparavirodharupa doSa ko DhUMDhane kI prakriyA ke upara virAma rakhA jAtA hai| __ cArvAka to bicArA avajJAyogya hai / cArvAka AtmA aura AtmA ke Azraya meM rahe hue dharmAdharma, anekAMta, svarga, apavarga Adi sabhI ko mAnatA hI nahIM hai| isalie usakI avajJA hI karane jaisI hai| cArvAva ko anekAMta kA svIkAra karane tathA usake mata meM pUrvApara virodha kahane kA koI bhI prayojana nahIM hai| kyoMki usane kahIM huI sabhI bAte lokapratIti tathA sarvadarzano ke zAstro se viruddha hai| mUrta aise bhUto se amUrta caitanya kI utpatti viruddha hai| caitanya bhUto se utpanna hotA yA kisI jagaha se AtA dikhAI nahIM detA hai| caitanya to AtmA kA apanA dharma hai aura jaise AtmA kA indriyapratyakSa hotA nahIM hai paraMtu mAnasapratyakSa hotA hai| usa taraha se caitanya kA bhI indriyapratyakSa hotA nahIM hai, mAnasapratyakSa hotA hai| isa anusAra se sabhI anya bauddhAdidarzanakAro ke Agama pUrvAparaviruddha vacano se vyApta hone ke kAraNa apane graMthapraNetA kI asarvajJatA ko siddha karate hai| sarvajJamUlatA ko siddha karate nahIM hai| parantu jaina darzana meM sabhI pUrvAparavirodho kA abhAva hone se jainAgamo kI sarvajJamUlatA ko hI prakaTa karate hai| isalie jaina mata hI sarvajJa dvArA pratipAdita hai, tathA satya hai vaha nizcita hotA hai| __ zloka meM mUlagraMtha meM nahi kahA huA bhI kucha kahA jAtA hai - vaizeSika, naiyAyika mImAMsaka aura sAMkhya cakSu Adi sarva indriyo ko prApyakArI-padArtho ko prApta karake, usase sannikarSa karake jJAna utpanna karanevAlI mAnate hai.. bauddha cakSu aura zrotra se atirikta indriyo ko prApyakArI kahate hai| syAdvAdi jaina cakSu se atirikta sarva indriyo ko prApyakArI mAnate hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 58, jainadarzana 313 / 936 zvetAmbaro ke saMmatitarka, nayacakravAla, syAdvAdaratnAkara, ratnAkarAvatArikA, tattvArthapramANavArtika, pramANamImAMsA, nyAyAvatAra, anekAMtajayapatAkA, anekAMtapraveza, dharmasaMgrahiNI, prameyaratnakoza ityAdi aneka tarkagraMtha hai / digaMbaro ke prameyakamalamArtaMDa, nyAyakumudacaMdra, AptaparIkSA, aSTasahastrI, siddhAMtasAra tathA nyAyavinizciyaTIkA ityAdi tarkagraMtha hai / (58) / - isa anusAra se zrItapAgaccharupI AkAzamaMDala meM sUrya jaise tejasvI pU. zrI devasUrIzvarajI mahArAjA ke caraNasevI zrIguNaratnasUrIzvarajI mahArAjA viracita tarkarahasyadIpikA nAma kI SaDdarzana samuccaya graMtha kI TIkA meM jainamata ke svarupa kA nirNAyaka cauthA adhikAra bhAvAnuvAda sahita sAnaMda pUrNa hotA hai / For Personal & Private Use Only

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314/937 SaDdarzana samuccaya bhAga-2 vaizeSika darzana For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 59, vaizeSika darzana / / arham / / / / atha paJcamo'dhikAraH / / vaizeSikadarzana / / atha vaizeSikamatavivakSayA prAha aba vaizeSikamata kA nirupaNa karate hai - (mU. zlo.) devatAviSayo bhedo nAsti naiyAyikaiH samam / vaizeSikANAM tattve tu vidyate'sau nidarzyate / / 59 / / zlokArtha : vaizeSiko ko devatA ke svarupa ke viSaya meM naiyAyiko ke sAtha matabheda nahIM hai| parantu tattva ke viSaya meM matabheda hai, vaha batAyA jAtA hai / 315 / 938 vyAkhyA- asya liGgaveSAcAradevAdinaiyAyikaprastAve prasaGgena prAgeva procAnam / munivizeSasyakApotIM vRttimanuSThitavato rathyAnipatitAMstaNDulakaNAnAdAyAdAya kRtAhArasyAhAranimittAtkaNAda iti saMjJA ajani / tasya kaNAdasya muneH puraH zivenolUkarUpeNa matametatprakAzitam / tata aulUkyaM procyate / pazupatibhaktatvena pAzupataM cocyate / kaNAdasya ziSyatvena vaizeSikAH kANAdA bhaNyante / AcAryasya ca prAgabhidhAnIparikara iti nAma samAmnAyate / / atha prastutaM prastUyate / deva eva devatA tadviSayo bhedo- vizeSo vaizeSikANAM naiyAyikaiH samaM nAsti etena yAdRgvizeSaNa Izvaro devo naiyAyikairabhipretaH, tAdRgvizeSaNaH sa eva vaizeSikANAmapi deva ityarthaH / tattve tu tattvaviSaye punarvidyate bhedaH / asau tattvaviSayo bhedo nidarzyate-pradarzyate / / 59 / / vyAkhyA kA bhAvAnuvAda : vaizeSiko ke liMga, veSa, AcAra tathA devatA Adi kA svarupa naiyAyikamata ke nirupaNa ke samaya prasaMga se batA diyA hai| eka viziSTa muni kApotIvRtti se mArga meM paDe hue cAvala ke kaNo ko grahaNa kara karake udarapUraNa karate the| isalie unakI kaNAda = kaNa ko Ada = khAnevAle kI saMjJA thI / arthAt AhAra ke nimitta se mArga meM par3e hue cAvala ke dAno ko grahaNa karake udarapUraNa karate ve munivizeSa kI kaNAda saMjJA thI / arthAt loga kaNAda muni kahate the / (jisa anusAra se kabUtara rAste meM paDe hue anAja ke dAno ko coMca se bInabIna ke AjIvikA calAtA hai| usI taraha se gRhastha ke pAsa se yAcanA kiye binA rAste meM paDe hue dAne ke bhojana se AjIvikA calAnA vaha kApotIvRtti kahI jAtI hai| isa kaNAda muni ke Age ziva ke dvArA ulUka rupa dhAraNa karake isa vaizeSika mata kA prAraMbha meM nirupaNa kiyA gayA thaa| isalie isa mata ko aulukya darzana bhI kahA jAtA hai| vaizeSika matAnuyAyI pazupati = ziva ke bhakta hone se yaha darzana For Personal & Private Use Only

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316/939 SaDdarzana samuccaya bhAga - 2, zloka -60, vaizeSika darzana pAzupatadarzana bhI kahA jAtA hai| (usa kaNAda RSine sarvaprathama kaNAdasUtra kI racanA kI thii|) vaizeSikoM kaNAdaRSi ke hI ziSya hone ke kAraNa kANAda bhI kahe jAte hai| AcArya kA "prAgabhidhAnIparikara" yaha nAma kahA jAtA hai| __ aba zloka kI prastuta bAta ko kahA jAtA hai - deva ko hI devatA kahA jAtA hai| devatAviSayaka bheda vaizeSiko ko naiyAyiko ke sAtha nahIM hai| isalie jisa prakAra se naiyAyika nitya, sarvajJa, sRSTikartA Adi rupa se Izvara ko mAnate hai| vaise hI prakAra ke Izvara ko vaizeSika deva ke rupa meM mAnate hai| isalie devatA ke viSaya meM koI matabheda nahIM hai| parantu tattva ke viSaya meM matabheda hai| ve tattvaviSayaka matabheda batAye jAte hai| // 59 // tamevAha - vaha tattvaviSayaka bheda hI aba batAyA jAtA hai - ___(mU. zlo.)G-4degdravyaM guNastathA karma sAmAnyaM ca caturthakam / ___ vizeSasamavAyau ca tattvaSaTkaM tu tanmate / / 60 / / zlokArtha : vaizeSikamata meM dravya, guNa, karma, sAmAnya, vizeSa aura samavAya ve chaH tattva hai| vyAkhyA-dravyaM prathamaM tattvaM, guNo dvitIyam, tathAzabdo bhedAntarasUcane karma tRtIyaM, sAmAnyaM ca caturthameva caturthakam svArthe kapratyayaH, vizeSasamavAyau ca paJcamaSaSThe tattve, ubhayatra cakArau samuJcayArthau / tuzabdasyAvadhAraNArthatve tattvaSaTkameva na nyUnAdhika SaDeva padArthA ityarthaH / tanmate vaizeSikamate, atra padArthaSaTake dravyANi guNAzca kecinnityA eva kecittvanityAH, karmAnityameva, sAmAnyavizeSasamavAyAstu nityA eveti / kecittvabhAvaM saptamaM padArthamAhu:G-44 / / 60 / / vyAkhyA kA bhAvAnuvAda : vaizeSikamata meM pahalA tattva dravya hai| dUsarA tattva guNa hai| zloka meM "tathA" zabda bhedAntarasUcaka hai| tIsarA tattva karma hai| cauthA tattva sAmAnya hai| yahA~ svArtha meM "ka" pratyaya lagakara "caturthakam" banA huA hai| pAMcavA aura chaTThA tattva vizeSa aura samavAya hai| ubhayatra "ca" kAra samuccayArthaka hai| zloka meM "tu" avadhAraNArthaka hai| isalie vaizeSikamata meM chaH hI tattva hai| usase nyUna yA adhika nahIM hai| arthAt pAMca yA sAta nahIM hai| vaizeSikamata meM cha: padArtho meM se dravyo aura guNo meM kucha nitya hai aura kucha anitya hai| karma anitya hai| parantu sAmAnya, vizeSa aura samavAya nitya hI hai| koI AcArya sAtaveM padArtha abhAva ko bhI mAnate hai| // 60 // atha dravyabhedAnAha - abra dravya ke bhedo ko kahate hai| (G-43-44) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 61, vaizeSika darzana (mU. lo.) tatra dravyaM navadhA - 45 bhUjalatejonilAntarikSANi / kAladigAtmamanAMsi ca guNaH punaH paJcaviMzatidhA / / 61 / / zlokArtha : ve cha: padArtho meM dravya nau prakAra ke hai| (1) pRthvI, (2) pAnI, (3) agni, (4) vAyu, (5) AkAza, (6) kAla, (7) dizA, (8) AtmA, (9) mana / tathA guNa ke 25 prakAra hai | ||62|| I G-51 vyAkhyA- tatra teSu SaTsu padArtheSu dravyaM navadhA, vyavacchedaphalaM vAkyamiti nyAyAnnavadhaiva na tu nyUnAdhikaprakAram / atra dravyamiti jAtyapekSamekavacanam, evaM prAgagre ca jJeyam, tato navaiva dravyANItyarthaH / etena G-4"chAyAtamasI AlokAbhAvarUpatvAnna dravye bhavata ityuktam / bhU: G-47 pRthivI, kAThinyalakSaNA mRtpASANavanaspatirUpA / G-48 jalamApaH, tacca saritsamudrakarakAdigatam / G-49 tejo'gniH, taca caturdhA, bhaumaM kASThendhanaprabhavaM divyaM sUryavidyudAdijaM, AhArapariNAmaheturaudaryaM, AkarajaM ca suvarNAdi / G-50 anilovAyuH / etAni catvAryanekavidhAni / antarikSamAkAzaM, tacaikaM nityamamUrtaM vibhu ca dravyam / vibhuzabdena vizvavyApakam / idaM ca zabdena liGgenAvagamyate, AkAzaguNatvAcchabdasya - 51 / dvandve bhUjalatejo'nilAntarikSANi / G-52kAlaHparAparavyatikarayaugapadyAyaugapadyacirakSiprapratyayaliGgo dravyam, tathAhiparaH pitA'paraH putro yugapadayugapadvA ciraM kSipraM kRtaM kariSyate veti yatparAparAdijJAnaMtadAdityAdikriyAdravyavyatiriktapadArthanibandhanaM, tatpratyayavilakSaNatvAt, ghaTAdipratyayavat / yo'sya hetuH sa pArizeSyAtkAlaH sa caiko nityo'mUrto vibhudravyaM ca / G-53digapi dravyamekA nityA'mUrtA vibhuzca (vibhvIca ) / mUrteSveva hi dravyeSu mUrtaM dravyamavadhiMkRtvedamasmAtpUrveNa dakSiNena pazcimenottareNa pUrvadakSiNena dakSiNApareNAparottareNottarapUrveNAdhastAdupariSTAdityamI dazapratyayA yato bhavanti sA digiti / etasyAzcaikatve'pi prAcyAdibhedena nAnAtvaM kAryavizeSAdvyavasthitam / G-54 AtmA jIvo'neko nityo'mUrto vibhurdravyaM ca / vyAkhyA kA bhAvAnuvAda : tathA cha: padArtho meM dravya nau prakAra kA hai, "pratyekavAkya vyavacchedaphalaka = nizcayAtmaka hotA hai|" isa nyAya se dravya kI saMkhyA nau hI hai / nyUnAdhika nahIM hai / arthAt ATha yA dasa nahIM hai| dravya nau hone para bhI "dravyam" aisA ekavacana kA prayoga dravyatva jAti kI apekSA se samajanA / isa anusAra se pUrva ke zloka meM tathA Age jahA~ ekavacanAMta dravya zabda kA prayoga ho to dravyatva jAti kI apekSA se samaja lenA / isalie dravya to nau hI hai| isa taraha se dravyo kI saMkhyA nau niyata ho jAne se chAyA aura aMdhakAra svataMtradravya nahIM (G-45-46-47-48-49-50-51-52-53-54 ) - tu0 pA0 pra0 pa0 / 317 / 940 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 61, vaizeSika darzana = hai / chAyA aura aMdhakAra tejodravya ke abhAvarupa hai / isalie dravyarupa nahIM hai| bhU = pRthvI / pRthvI kaThora hotI hai| vaha miTTI, pASANa, vanaspatirupa meM hotI hai| jala pAnI, vaha pAnI sarovara, samudra, osa Adi anekarUpo meM hotA hai| teja = agni / usake cAra prakAra hai / (1) kASTha ke lakaDe (indhana) se utpanna huA bhauma jAti kA, (2) sUrya aura bijalI Adi kA divya jAti kA, (3) bhojana Adi ke pAcana meM kAraNabhUta audarya, (4) khAna meM se utpanna hote suvarNAdi Akaraja / 318 / 941 T anila = vAyu / isa pRthvI, pAnI, agni aura vAyu ke aneka prakAra dikhAI dete hai | aMtarikSa = AkAza / AkAza nitya, eka, amUrta aura vibhu dravya hai / vibhu kA artha hai vizvavyApaka / AkAza zabdarupaliMga dvArA anumeya hai / kyoMki zabda AkAza kA guNa hai ye pAMca kA dvandva samAsa ho ke "bhUjalatejo'nilAntarikSANi " yaha pada banA huA hai| para aura apara pratyayo ke vyatikara se tathA isa kArya sAtha huA, usa kArya krama se huA, yaha kArya jaldI huA yaha kArya vilaMba se huA, ityAdi pratyayarupaliMga se kAla dravya kI siddhi hotI hai| (kahane kA matalaba yaha hai ki... dizA, guNa, jAti kI apekSA se jo samIpavartI adhamajAtIya murkhapuruSa meM aparapratyaya hotA hai, usameM kAla dravya javAna vidvAna yuvaka kI apekSA se parapratyaya karavAtA hai| tathA jo dUradezavartI javAna vidvAnayuvaka meM dizA Adi kI apekSA se parapratyaya hotA hai, usameM kAla dravya adhamajAtIya mUrkha vRddha kI apekSA se aparapratyaya karavAtA hai| isa taraha se ve para- aparapratyayo kI viparItatA dizA Adi se bhinna kAladravya kI sattA siddha karatI hai| tathA " yaha kArya eka sAtha huA, yaha kArya krama se huA, yaha kArya jaldI huA, yaha kArya vilaMba se huA" ityAdi kAla saMbaMdhI pratyaya bhI kAladravya kI siddhi karate hai / ) tathA pitA jyeSTha hai / putra kaniSTha hai| "yugapat, krama se, zIghra, yA dhIre dhIre kArya huA yA hogA" ityAdi parAparAdipratyaya sUrya kI gati tathA anya dravyo se utpanna na hote hue dUsare kisI dravya kI apekSA se hotA hai| kyoMki sUryakI gati Adi meM honevAle pratyayo se yaha pratyaya vilakSaNa prakAra kA hai| jaise ki, ghaTa se honevAlA "yaha ghaTa hai", aisA pratyaya, sUrya kI gati Adi se bhinna ghaTa nAma ke padArtha kI apekSA rakhe, usI taraha se parAparAdipratyaya bhI sUrya kI gati Adi se bhinna kAladravya kI apekSA rakhate hai / isalie parAparAdipratyaya kA jo nimitta hai, vaha (anya sabhI nimitto ko niSedha hone se) pArizeSanyAya se kAladravya / isa taraha se kAladravya kI siddhi hotI hai / vaha eka, nitya, amUrta aura vibhu dravya hai / hai I dizA dravya bhI eka, nitya, amUrta aura vibhu hai / mUrtadravyo meM paraspara mUrtadravyo kI apekSA se yaha usase pUrva meM, dakSiNa meM, pazcima meM, uttara meM, agnikoNa meM, naiRtya koNa meM, vAyavya koNa meM, izAnakoNa meM upara aura nIce hai| isa anusAra se dasa pratyaya jisase hote hai vaha dizA hai| vaha dizA eka hone para bhI (meruparvata kI cAro ora paribhramaNa karanevAle sUrya kA jaba bhinna-bhinna dizA ke pradezo meM rahanevAle lokapAlo ke dvArA grahaNa kI huI dizA ke pradezo meM saMyoga hotA hai taba ) kAryavizeSa se usameM pUrvapazcima Adi aneka prakAra kA vyavahAra hone lagatA hai| AtmA - jIva, nitya-amUrta aura vibhu dravya hai / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 61, vaizeSika darzana G-55 manazcittaM, taca nityaM dravyamaNumAtramanekamAzusaMcAri pratizarIramekaM ca 1 yugapajjJAnAnutpattirmanaso liGgam, Atmano hi sarvagatatvAd yugapadanekendriyArthasaMnidhAne satyapi krameNaiva jJAnotpattyupalambhAdanumIyate 1 AtmendriyArthasaMnikarSebhyo vyatiriktaM kAraNAntaraM mano'stIti yasya saMnidhAnAjjJAnAnAmutpattirasaMnidhAnAccAnutpattiriti / tasya ca manaso mRtazarIrAnnirgatasya mRtazarIrapratyAsannamadRSTavazAdupajAtakriyairaNubhirhyaNukAdikrameNArabdhamatisUkSmamanupalabdhiyogyaM zarIraM saMkramyaiva svargAdau gatasya svargAdyupabhogyazarIreNa saMbandho bhavati / kevalasya tvetAvaddUraM gatirna syAt / tacca maraNajanmanorAntarAlaM gataM zarIraM manasaH svarganArakAdidezaM prativahanadharmakatvAdAtivAhikamityucyate, tato dvandve kAladigAtmamanAMsi / caH samuccaye / tatra pRthivyApastejovAyurityetaccatuH saGghayaM dravyaM pratyekaM nityAnityabhedAdviprakAram / tatra paramANurUpaM nityaM "sadakAraNavannityam" [vaize0 sU0 4/1/1] iti vacanAt / tadArabdhaM tu dvyaNukAdikAryadravyamanityam / AkAzAdikaM nityameva, anutpattimattvAt / eSAM ca dravyatvAbhisaMbandhAddravyarUpatA / dravyatvAbhisaMbandhazca dravyatvasAmAnyopalakSitaH samavAyaH / tatsamavetaM vA sAmAnyam / etaca dravyatvAbhisaMbandhAdikamitarebhyo guNAdibhyo vyavacchedakameSAM lakSaNam / evaM pRthivyAdibhedAnAmapi pASANAdInAM pRthivItvAbhisaMbandhAdikaM C-56 lakSaNamitarebhyo'bAdibhyo bhedavyavahAraheturdaSTavyam abhedavatAM tvAkAzakAladigdravyANAmanAditacchabdavAcyatA -57 draSTavyA / idaM ca navavidhamapi dravyaM sAmAnyato dvedhA, adravyaM dravyaM anekadravyaM ca dravyamUtatrAdravyamAkAzakAladigAtmamanaH paramANavaH kAraNadravyAnArabdhatvAt / anekadravyaM tu hyaNukAdiskandhAH / tatra ca dvAbhyAM paramANubhyAM kAryadravye Arabdhe'Nuriti vyapadezaH, paramANudvayArabdhasya chyaNukasyANuparimANatvAt / tricaturaiH paramANubhirArabdhasyApi kAryadravyasyANuparimANataiva syAt, paraM dvyaNukavyapadezo na syAt / tribhirhyaNukaizcaturbhirvArabdhe tryaNukamiti vyapadezaH, na tu dvAbhyAM dvyaNukAbhyAmArabdhe, dvAbhyAmArabdhasya hyupalabdhinimittaM mahattvaM na syAt / tryaNukaM ca dravyamupalabdhiyogyamiSyate / tatazcAparAparArabdhatve'parAparadravyotpattirjJeyA / / guNaH punaH paJcaviMzatidhA spaSTam / / 61 / / vyAkhyA kA bhAvAnuvAda : mana = citta / vaha nitya hai, paramANurUpa hai, aneka hai| pratyeka zarIra meM eka-eka rahatA hai| tathA bahota zIghragati se samagrazarIra meM gati karatA hai| eka sAtha sabhI jJAno kI utpatti na honA, vahI mana kA liMga hai - (G-55-56-57 ) tu0 pA0 pra0 pa0 / - 319/ 942 For Personal & Private Use Only

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320/943 SaDdarzana samuJcaya bhAga - 2, zloka - 61 vaizeSika darzana mana kI siddhi kA liMga hai| arthAt ekasAtha jJAno kI utpatti na honA, vahI mana ke sadbhAva kA prabala sAdhaka hai| AtmA sarvagata hone se ekasAtha sabhI indriyo aura padArtho kA sannidhAna kara sakatA hone para bhI jJAna kI utpatti krama se hI hotI hai| isa krama ke dvArA hI hote jJAnotpatti ke upalaMbha se mana kA anumAna hotA hai| AtmA aura indriyArtha sannikarSa se atirikta (jJAnotpatti meM) dUsarA kAraNa hai aura vahI mana hai| jaba mana kA (indriyo ke sAtha) sannidhAna ho, taba jJAna kI utpatti hotI hai aura jaba mana kA (indriyoM ke sAthe sannidhAna nahIM hai, taba jJAna kI utpatti hotI nahIM hai| (kahane kA matalaba yaha hai ki, AtmA to sarvavyApaka hai| isalie usakA ekasAtha sabhI indriyoM ke sAtha saMyoga hai hii| padArtho ke sAtha indriyo kA bhI eka sAtha saMyoga ho sakatA hai| jaise ki, eka Ama ko cosate vakta rupa, rasa, gaMdha, sparza Adi sabhI ke sAtha indriyo kA ekasAtha saMbaMdha ho rahA hai| to bhI rupAdi pAMca jJAna eka sAtha utpanna hote nahIM hai, paraMtu krama se hI utpanna hote hai| isa kramotpatti se mAlUma hotA hai ki koI eka sUkSmapadArtha hai ki jisake kramikasaMyoga se jJAna ekasAtha utpanna na hote hue kramazaH utpanna hotA hai| AtmA, indriyArthasannikarSa se atirikta mana nAma kA kAraNa avazya hai| usakA jisa indriya ke sAtha saMyoga hotA hai, usa indriya se jJAna utpanna hotA hai| anya se nhiiN| usakA saMyoga hI jJAnotpatti kA kAraNa banatA hai| yadi mana kA saMyoga na ho to indriya kA padArtha ke sAtha saMyoga hone para bhI jJAnotpatti hotI nahIM hai| jaise ki, rAste meM calate hue mana dUsarI jagaha ho, taba sAmane dikhatI hue vyakti kA bhI jJAna hotA nahIM hai|) __ (jaba manuSya mRtyu ko prApta karatA hai, taba vaha mana mRta-zarIra meM se nikala ke svarga Adi meM jAtA hai aura vahA~ svargIya divya zarIra ke sAtha saMbaMdha karake, usakA upabhoga karatA hai| jaba manuSya mRtyu pAtA hai, taba mana kA sthUlazarIra ke sAtha kA saMbaMdha chUTa jAtA hai| vaha mana usa samaya adRSTa puNya-pApa ke anusAra vahIM taiyAra hue atyaMtasUkSma AtivAhakaliMga zarIra meM praveza karatA hai aura usake dvArA svarga taka pahuMca jAtA hai / jIva ke adRSTAnusAra mRtyu ke bAda hI paramANuo meM kriyA hotI hai| usa kriyA ke dvArA vyaNuka-tryaNuka Adi krama se atyaMtasUkSma AtivAhikazarIra bana jAtA hai| vaha sUkSmazarIra indriya kA viSaya banatA nahIM hai / mana kevala akelA usa AtivAhikazarIra ke binA svarga yA narka taka pahuMcatA nahIM hai| vaha zarIra mana ko svargAdi taka pahuMcAtA hai|) paMkti kA bhAvAnuvAda : tasya manaso.... mRtazarIra meM se nikalA huA vaha mana, mRtazarIra ke najadIka meM jIva ke adRSTa ke vaza se paramANuo meM utpanna hue kriyA ke dvArA vyaNuka-tryaNuka Adi ke krama se atisUkSma - indriya agocara zarIra meM praveza karake svargAdi meM jAtA hai| vahIM svargIyAdi bhogya zarIro ke sAtha saMbaMdha karatA hai aura usako bhoga karatA hai| yaha mana akelA sUkSma zarIra ke binA itanI dUra gati kara sakatA nahIM hai| isalie mRtyu aura janma ke bIca rahA huA sUkSmazarIra mana ko svarga-narakAdi deza taka le jAne ke dharmavAlA hone se AtivAhika kahA jAtA hai|) yahA~ dvandva samAsa hoke "kAladigAtmamanAMsi" pada banA huA hai| "ca" samuccayArthaka hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 61 vaizeSika darzana 321/944 usameM pRthvI, pAnI, agni aura vAyu, ye cAro dravyo ke nitya aura anitya aise do bheda hai| paramANurupa pRthvI Adi nitya hai| kyoMki kahA hai ki.. "sat hone para bhI jo vastu kAraNo se utpanna hotI nahIM hai, vaha nitya hotI hai|" paramANurupa dravya sat to hai hii| sAtha sAtha kisI kAraNo se utpanna hotA nahIM hai| isalie nitya hai| usa paramANu ke saMyoga se utpanna hue vyaNuka Adi kAryadravya anitya hai| AkAzAdi dravya nitya hI hai| kyoMki kisI kAraNa se utpanna hote nahIM hai| dravyatva nAma kI jAti ke saMbaMdha se usameM dravyarupatA AtI hai| arthAt "dravya - dravya" aisA anugatavyavahAra karAtA hai| tathA dravyatva sAmAnya se upalakSita dravyatva kA dravya ke sAtha samavAya saMbaMdha hotA hai / arthAt samavAya to eka aura nitya hai| isalie dravyatvavizeSavAlA samavAya yA samavAya se saMbaddha dravyatva dravyo meM dravyarupatA kA prayojaka hai| isa dravyatva kA samavAya guNAdipadArtho se dravya ko vyAvRtta karatA hai aura usameM "dravya dravya" esA anugata vyavahAra karAtA hai| isalie yaha dravya kA vyavacchedakalakSaNa = asAdhAraNalakSaNa hai| isa anusAra se pRthvI Adi ke pASANAdi bhedo meM bhI pRthvItvAdi kA samavAyasaMbaMdha jAnanA / vaha samavAya jalAdipadArtho se pRthvI ko bhinna siddha karatA hai tathA pRthvI Adi jalAdi se bhinna hai aise vyavahAra meM kAraNa banatA hai| arthAt isa anusAra se pRthvI meM pRthvItva kA samavAya, agni meM agnitva kA samavAya, usa pRthvI Adi kI itaradravyo se vyAvRtti karAke "pRthvI" Adi anugatavyavahAra meM kAraNa banatA hai| bheda vagaira ke AkAza, kAla, dizA ye tInadravyo kI AkAza, kAla, dizA ye saMjJAe tathA vyavahAra anAdikAlIna hai| arthAt AkAza, kAla aura dizA eka hI dravya hai| isalie usameM AkAzatva Adi jAti prApta hotI nahIM hai| isalie unakI "AkAza, kAla aura dizA" ye saMjJAe anAdikAlIna hai| ye nau prakAra ke dravyo ke sAmAnya se do prakAra hai| (1) adravya dravya, (2) anekadravya dravya / usameM AkAza, kAla, dizA, AtmA, mana aura paramANu adrazya dravya hai| kyoMki kAraNadravyo se utpanna hote nahIM hai| isalie AkAzAdi adravya dravya hai| arthAt nitya hai| vyaNukAdi skaMdha anekadravya hai / (jisakI utpatti meM anekadravya samavAyikAraNa banate hai, vaha anekadravya dravya hai| arthAt anitya dravya kahA jAtA hai| jaise ki, paramANu se utpanna hue vyaNukAdi / arthAt dravya yA to adravya - nitya hogA yA anekadravya - anitya hogaa| koI bhI dravya "eka dravya" - jisakI utpatti meM eka hI samavAyikAraNa ho vaha ekadravya, ho sakatA nahIM hai| jaise ki, jJAnAdiguNa / do paramANu se utpanna honevAle kAryadravya ko aNu kahA jAtA hai| kyoMki do paramANu se utpanna hue vyaNuka kA aNuparimANa hotA hai / (usI taraha se) tIna-cAra paramANuoM se utpanna hue kAryadravya kA pariNAma bhI aNu hI hotA hai| paraMtu vaha vyaNuka nahIM kahA jAtA / tIna yA cAra vyaNuka se utpanna hue kAryadravya ko tryaNuka kahA jAtA hai| paraMtu do vyaNuka se utpanna hue kAryadravya ko tryaNuka kahA jAtA nahIM hai| kyoMki do vyaNuka se utpanna hue kAryadravya kI upalabdhi meM nimittabhUta mahattva hotA nahIM hai| tathA tryaNuka For Personal & Private Use Only

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322/945 SaDdarzana samuccaya bhAga - 2, zloka - 62, 63, vaizeSika darzana hI pratyakSa ke yogya mAnA gayA hai| isa taraha se Age-Age mahAna parimANavAle dravyo kI utpatti jaannaa| (kahane kA matalaba yaha hai ki tIna yA cAra dvyaNuka se utpanna honevAlA kAryadravya tryaNuka kahA jAtA hai| do vyaNuko se utpanna honevAle kAryadravya ko tryaNuka kahA nahIM jA sakatA kyoMki do vyaNuko se utpanna kArya meM indriyo meM grahaNa karane yogya mahattvaparimANa hotA nahIM hai| tryaNukadravya hI indriyagrAhya hai| isa taraha se Age Age mahAna parimANavAle kAryadravyo kI utpatti hotI jAtI hai| vizeSa meM "kAraNa dravya kA parimANa kArya meM sva-sajAtIya utkRSTaparimANa ko utpanna karatA hai|" aisA niyama hai / yadi paramANu ke parimANa ko vyaNuka ke parimANa meM kAraNa mAnoMge to usameM aNu parimANa ke sajAtIya utkRSTa aNutaraparimANa kI utpatti hogii| isalie paramANu ke parimANa ko kArya ke parimANa meM kAraNa na mAnate hue paramANu kI saMkhyA ko kAraNa mAnA jAtA hai| jisase vyaNuka meM aNu parimANa kI hI utpatti hotI hai, nahi ki aNutaraparimANa se| isa taraha se yadi vyaNuka ke aNuparimANa ko tryaNuka ke parimANa meM kAraNa mAnoMge, to usameM bhI aNujAtIya - utkRSTa - aNutaraparimANa se hI utpatti hogI, (ki jo iSTa nahIM hai|) isalie vyaNuko meM rahanevAlI bahutvasaMkhyA ko kAraNa mAnane se hI tryaNuka meM mahAparimANa kI utpatti ho sakatI hai| isI kAraNa se tIna vyaNuka se tryaNuka kI utpatti batAI hai| do vyaNuka se nhi| do vyaNuka meM bahutva saMkhyA nahIM hai, dvitvasaMkhyA hI rahatI hai|) guNa 25 prakAra ke hai, vaha spaSTa hai / // 61 // guNasya paJcaviMzatividhatvamevAha - aba paccIsa guNo kA hI nirupaNa karate hai| (mU. zlo.)G-58sparzarasarUpagandhAH zabdaH saMkhyA vibhAgasaMyogau / parimANaM ca pRthaktvaM tathA paratvAparatve ca / / 62 / / buddhiH sukhaduHkhecchAdharmAdharmaprayatnasaMskArAH / dveSaH snehagurutve dravatvavegau guNA ete / / 63 / / yugmam / / zlokArtha : sparza, rupa, rasa, gaMdha, zabda, saMkhyA, vibhAga, saMyoga, parimANa, pRthaktva, paratva, aparatva, buddhi, sukha, duHkha, icchA, dharma, adharma, prayatna, saMskAra, dveSa, sneha, gurutva, dravatva aura vega, ye paccIsa guNa hai| // 62-63 // vyAkhyA-5 sparzastvagindriyagrAhyaH pRthivyudakajvalanapavanavRttiH 1 / G-60rasorasanendriyagrAhyaH pRthivyudakavRttiH 2 / cakSuhyaMG-61 rUpaM pRthivyudakajvalanavRtti, taJca rUpaM jalaparamANuSu tejaHparamANuSu ca nityaM, pArthivaparamANurUpasya tvagnisaMyogo vinAzakaH / sarvakAryeSu ca kAraNarUpapUrvakarUpamutpadyate, utpanneSu hi vyaNukAdikAryeSu pazcAttatra rUpotpattiH, nirAzrayasya kAryarUpasyAnutpAdAt / tathA kAryarUpavinAzasyAzrayavinAza eva hetuH / pUrvaM hi kAryadravyasya nAzaH, tadanu ca rupasya, AzubhAvAJca kramasyAgrahaNamiti 3 / (G-58-59-60-61) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 62, 63, vaizeSika darzana 323/946 G-62gandho ghrANagrAhyaH pRthivIvRttiH, sparzAdezca guNatve sati tvagindriyagrAhyAdikaM lakSaNamitaravyavacchedakama 4 / G-63zabdaH zrotrendriyagrAhyo gaganavRttiH kSaNikazca / zrotrendriyaM cAkAzAtmakam / athAkAze niravayava idamAtmIyaM zrotramidaM ca parakIyamiti vibhAgaH kathamiti cet ? ucyate, yadIyadharmAdharmAbhisaMskRtakarNazaSkulyavaruddhaM G-6"yannabhastattasya zrotramiti vibhAgaH, ata eva nAsikAdirandhrAntareNa na zabdopalambhaH saMjAyate / tatkarNazaSkulIvighAtAdbAdhiryAdikaM ca vyavasthApyata iti 5 / saMGkhyA tu ekAdivyavahAraheturekatvAdilakSaNA / sA punarekadravyA cAnekadravyA ca / tatraikasaMkhyaikadravyA, anekasaGkhyA tu dvitvAdisaGkhyA / tatraikadravyAyAH salilAdiparamANvAdigatarUpAdInAmiva nityAnityatvaniSpattayaH / anekadravyAyAstvekatvebhyo'nekaviSayabuddhisahitebhyo niSpattiH / apekSAbuddhivinAzAJca vinAzaH kvacittvAzrayavinAzAditi 6 / 6-65prAptipUrvikA hyaprAptirvibhAgaH, G-66aprAptipUrvikA ca prAptiH saMyogaH / etau ca dravyeSu yathAkramaM vibhaktasaMyuktapratyayahetU / anyatarobhayakarmajau vibhAgasaMyogau ca yathAkramam / 7-8 / vyAkhyA kA bhAvAnuvAda : sparzendriya se grAhya sparzaguNa hai| arthAt sparzendriya kA viSayabhUta guNa sparza hai| yaha pRthvI, pAnI, agni aura vAyu meM rahatA hai| (1) rasanendriya se grAhya guNa rasa hai| vaha pRthvI, pAnI meM rahatA hai| (2) cakSu se grAhya rupaguNa hai| vaha pRthvI, pAnI aura agni meM rahatA hai| vaha rupa jalIya paramANuoM meM tathA taijasIya paramANuo meM nitya hai| tathA pArthivaparamANuo kA rupa agni ke saMyoga se naSTa ho jAtA hai| sabhI kAryo meM kAraNa ke rupa se rupa utpanna hotA hai| arthAt sarva kAryo meM rahA huA rupa kAraNarupapUrvaka utpanna hotA hai / (jaba) vyaNukAdi kArya utpanna ho jAte hai, usake bAda usameM rupa utpanna hotA hai| arthAt pahale vyaNukAdi kArya utpanna hote hai aura bAda meM usameM rupa utpanna hotA hai| kyoMki rupAdi guNa hai| isalie ve nirAdhAra utpanna ho sakate nahIM hai| usakA AdhArabhUtadravya honA hI cAhie / sArAMza meM, nirAdhArakArya kA rupa utpanna hotA nahIM hai| usI taraha se kAryarupa ke vinAza meM AdhAra kA vinAza hI hetu hai| isalie pahale (1)kAryadravyanAza hotA hai| usake bAda rupa kA vinAza hotA hai| yaha prakriyA bahota jaldI hotI hone se krama kA grahaNa nahIM hotA hai| (kSaNa itanI sUkSma hotI hai ki, vaha hamArI dRSTi meM AtI nahIM hai| usI kAraNa se kAryadravya ke vinAza ko aura usake rupa ke vinAza ko eka hI kSaNa meM mAna lete hai| isalie kramazaH hotI prakriyA hamArI dRSTi meM AtI nahIM hai|) (3) (1) eka ora kahate hai ki guNa nirAdhAra raha sakatA nahIM hai aura dUsarI ora kahate hai ki kAryadravya = AdhAra kA nAza hogA, usakI dUsarI kSaNa meM rupa guNa nAza hotA hai, to guNa ekakSaNa nirAdhAra na banA? paraspara viruddha bAta hai, vaha jainadarzana meM Age batAI gaI hai| (G-62-63-64-65-66) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 62, 63, vaizeSika darzana 1 ghrANendriya se grAhyaguNa gaMdha hai| vaha kevala pRthvI meM rahatA hai| sparzAdi kA itara - vyavacchedaka lakSaNa anusAra se hai-guNa hone ke sAtha jo sparzendriya se grAhya ho, use sparzAdi kahA jAtA hai / arthAt sparzendriya segrA jo guNa ho vaha sparza, rasanendriya se grAhya jo guNa hai, vaha rasa, ghrANendriya se grAhya jo guNa hai, vaha gNdh| cakSu se grAhya jo guNa hai, vaha rupa / zrotrendriya se grAhya jo guNa hai, vaha zabda / (yadyapi rupatva Adi bhI usa usa indriyo se grAhya hone para bhI vaha guNa nahIM hai| isalie usameM lakSaNa ativyApta banatA nahIM hai / jo indriya se jo padArtha grahaNa hotA hai usI indriya se usakI jAti aura usakA abhAva grahaNa hotA hai, aisA niyama hai| isalie rasanendriya se rasa kI taraha rasatva grahaNa hotA hai phira bhI rasatva guNa na hone se usameM lakSaNa jAtA nahIM hai| arthAt "guNa" vizeSaNa rakhane se rasatvAdi meM lakSaNa ativyApta banatA nahIM hai / rasatva jAti hai / ) (4) zabda zrotrendriya se grAhya hai / AkAza meM rahatA hai aura kSaNika hai / zrotrendriya AkAzasvarupa hai| zaMkA : AkAza to niravayava hai / isalie yaha hamArA zrotra hai aura yaha dUsare kA zrotra hai| aisA vibhAga kisa taraha se par3a sakate hai ? 324/947 samAdhAna : (isameM koI zaMkA karane jaisI nahIM hai / ) jisake puNya-pApa se saMskRta karNazaSkuli meM AkAza kA jo bhAga rukatA hai, AtA hai, vaha usakA zrotra kahA jAtA hai, isa anusAra se vibhAga hote hai| isalie hI nAsikA Adi ke rahe hue AkAza se zabda sunAI detA nahIM hai| jisakI karNazaSkuli vighAta pAtI hai - kaTa jAtI hai yA usameM cheda hotA hai vaha vyakti baharA kahA jAtA hai / usake dvArA kama sunAI detA hai / (5) 1 eka, do, tIna Adi vyavahAra meM kAraNabhUtaguNa ekatva, dvitva Adi saMkhyA hai| vaha saMkhyA eka dravya meM bhI rahatI hai aura aneka dravyo meM bhI rahatI hai| ekatvasaMkhyA eka dravya meM rahatI hai| dvitvAdisaMkhyA aneka dravyo meM rahatI hai| eka dravya meM rahanevAlI ekatvasaMkhyA jalAdi ke paramANuoM meM tathA kArya dravya meM rahanevAle rupAdi guNo kI taraha nitya bhI hotI hai aura anitya bhI hotI hai| (paramANu meM nitya, kAryadravya meM anitya / ) kAryadravya kI ekatvasaMkhyA kAraNa kI ekatvasaMkhyA se utpanna hotI hai| anekadravyo meM rahanevAlI dvitvAdisaMkhyA aneka padArthoM ke ekatva kA viSaya karanevAlI apekSAbuddhi se utpanna hotI hai| vaha dvitvAdisaMkhyA apekSAbuddhi ke nAza se nAza hotI hai aura kabhI AdhArabhUtadravya ke nAza se nAza hotA hai| (kahane kA matalaba yaha hai ki aneka dravyo meM rahanevAlI dvitvAdisaMkhyA apekSAbuddhi se utpanna hotI hai| tathA usa apekSAbuddhi ke nAza se bhI usakA nAza hotA hai| do yA tIna padArtho ko dekhakara "yaha eka, yaha eka aura yaha eka " aisI aneka padArthoM ke ekatva ko viSaya karanevAlI apekSAbuddhi utpanna hotI hai vaha apekSAbuddhi se usa padArtho meM dvitvAdi saMkhyA utpanna hotI hai| jaba vaha apekSAbuddhi naSTa hotI hai, taba vaha saMkhyA kA bhI nAza hotA hai| vaise hI dvitvAdisaMkhyAe~ rupAdi kI taraha ghaTa jaba taka Tike taba taka rahatI nahIM hai| vaha to jo vyakti dekhatI hai, usakI apekSAbuddhi se utpanna hoke apekSAbuddhi ke nAza se nAza pAtI hai| jo do pAnI ke gubbAre meM kisI vyakti ko apekSAbuddhi se dvitvasaMkhyA utpanna huI thI, usa For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 62, 63, vaizeSika darzana 325/948 gubbAre kA dUsarI kSaNa meM nAza hone se, dvitvasaMkhyA bhI AdhArabhUtadravya ke nAza se nAza hotI hai|) prAptipUrvikA aprApti vibhAga kahI jAtI hai| arthAt jo pahale saMyukta ho aura bAda meM alaga ho jAnA, use vibhAga kahA jAtA hai| aprAptipUrvikA prApti ko saMyoga kahA jAtA hai| arthAt jo pahale alaga-alaga the, unakA milana honA, use saMyoga kahA jAtA hai| yaha vibhAga aura saMyoga padArthoM meM kramazaH "vibhakta = alaga-alaga honA" aura "saMyukta = ekaThThA honA" - yaha pratyaya vyavahAra kA hetu hai| do meM se eka padArtha meM kriyA hone se yA dono padArtho meM kriyA hone se vibhAga aura saMyoga hote hai| (arthAt jina do padArtho kA vibhAga yA saMyoga honevAlA hai, usameM kabhI do meM se eka padArtha meM hI kriyA hotI hai aura kabhI dono padArtha meM kriyA hotI hai| jaise ki, pakSI kA uDakara vRkSa kI zAkhA ke upara baiThanA aura uDa jAnA / yahA~ pakSI kA vRkSa ke sAtha kA sayoga aura una dono kA vibhAga huA / usameM kriyA kevala pakSI meM hotI hai| jaba do kustIbAja kustI kare taba saMyoga aura vibhAga hote hai| usameM dono meM kriyA hotI hai| isa prakAra saMyoga aura vibhAga do padArthoM meM hotI kriyA se yA eka padArtha kI kriyA se utpanna hote hai|) (7-8) parimANavyavahArakAraNaM parimANam-67 / taJcaturvidhaM, mahadaNu dIrgha hrasvaM ca / tatra mahaddvividhaM, nityamanityaM ca / nityamAkAzakAladigAtmasu paramamahattvam / anityaM vyaNukAdiputryaNukAdiSu dravyeSu / aNvapi nityAnityabhedAdvividham / paramANumanaHsu pArimANDalyalakSaNaM nityam / anityaM vyaNuka eva / badarAmalakabilvAdiSu bilvAmalakabadarAdiSu ca krameNa yathottaraM mahattvasyANutvasya ca vyavahAro vibhakto'vaseyaH, AmalakAdiSabhayasyApi vyavahArAt / evamikSau samidvaMzAdyapekSayA hrasvatvadIrghatvayorbhAktatvaM jJeyam / nanu mahaddIrghayostryaNukAdiSu vartamAnayozNuke cANutvahasvatvayoH ko vizeSaH ? mahatsu dIrghamAnIyatAM dIrtheSu mahadAnIyatAmiti vyavahArabhedapratIterasti tayoH parasparato bhedaH / aNutvahasvatvayostu vizeSo yoginAM taddarzinAmadhyakSa eva 9 / saMyuktamapi dravyaM yadvazAdatredaM pRthagityapodhriyate, tadapoddhAravyavahArakAraNaM pRthaktvam 10G-68 / idaM paramidamaparamiti yato'bhidhAnapratyayau bhavataH, tadyathAkramaM paratvamaparatvaM6-69 ca / dvitayamapyetat dikRtaM kAlakRtaM ca / tatra dikRtasyetthamutpattiH-ekasyAM dizi sthitayorekasya draSTurapekSayA sannikRSTamavadhikRtvaitasmAdviprakRSTasya pareNa dipradezena yogAtparatvamutpadyate, viprakRSTaM cAvadhiMkRtvaitasmAtsannikRSTasyApareNa dikapradezena yogAdaparatvamutpadyate / kAlakRtaM tvevamutpadyatevartamAnakAlayoraniyatadigdezasaMyuktayoryuvasthavirayormadhye yuvAnamavadhiMkRtvA cirakAlInasya (G-67-68-69) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 62, 63, vaizeSika darzana sthavirasya pareNa kAlapradezena yogAtparatvamutpadyate, sthaviraM cAvadhikRtvAlpa-kAlInasya yUno'pareNa kAlapradezena yogAdaparatvamutpadyate / / 11-12 / / 326 / 949 vyAkhyA kA bhAvAnuvAda : laghu Adi parimANa ke vyavahAra meM kAraNabhUta guNa parimANa hai / vaha parimANa cAra prakAra ke hai / (1) mahat - baDA, (2) aNu - choTA, (3) dIrgha - lambA, (4) hrasva - choTA (nATA) / usameM mahatparimANa do prakAra kA hai / (1) nitya aura (2) anitya / AkAza, kAla, dizA aura AtmAoM meM (sarvotkRSTa) nitya paramamahat parimANa hai / dvAda tryaNukAdi dravyo meM anitya mahatparimANa hai / aNuparimANa bhI nitya aura anitya aise do prakAra kA hai| paramANu aura mana meM nitya aNuparimANa hotA hai| usakI saMjJA "pArimAMDalya" hai / anitya aNuparimANa mAtra dvyaNuka meM hI hotA hai / bera, Amalaka (AMvalA) aura bilvaphala Adi meM tathA bilvaphala, Amalaka aura bera Adi meM kramazaH yathottara mahattva aura aNutva kA vyavahAravibhAga jaannaa| kyoMki AmalakAdi meM ubhaya kA vyavahAra hotA hai / (kahane kA matalaba yaha hai ki bera, Amalaka aura bilvaphala Adi meM madhyamamahatparimANa hone para bhI ekadUsare kI apekSA se unameM mahatva aura aNutva kA vyavahAra hotA hai| bera kI apekSA se Amalaka meM mahattva hai| to bilvaphala kI apekSA se Amalaka meM aNutva hai| isalie madhyama mahatparimANavAlI usa usa vastuo meM choTe-baDe kA jo vyavahAra hotA hai, vaha gauNarupa se hai / mukhyarupa se nahi hai aura vaha bhI aniyata hai / ) isa anusAra se hI madhyamamahatparimANavAle ganne meM samityajJa meM upayogI (agnikuMDa meM jalAyA jAtA hai vaha) lakaDI kI apekSA se dIrghatva (lambepana) kA aura bAMsa kI apekSA se hrasvatva kA vyavahAra hotA hai / yaha vibhAga bhI gauNarupa samajanA aura aniyata jAnanA / zaMkA : tryaNuka Adi meM rahanevAle mahattva aura dIrghatva meM tathA dvyaNuka meM rahanevAle aNutva aura svatva meM paraspara kyA bheda hai ? samAdhAna : "mahat (= baDo) meM dIrgha (lambe) ko le jAnA / " tathA "lambo meM baDo ko le jAnA" ye do prakAra ke bheda vyavahAra meM pratIta hote hai aura usase una dono meM parasparabheda hai| (yahA~ yAda rakhanA kidIrghatva kevala lambepana kI apekSA se hotA hai / jaba mahattva meM laMbAI aura cauDAI dono kI vivakSA hotI hai / ) hai aNutva aura hrasvatva meM paraspara bheda kyA hai ? vaha usako dekhanevAle yogIo kA hI pratyakSa kA viSaya / usakA vizeSakathana zabdo meM kahane yogya nahIM hai / dvyaNuka kA pratyakSa yogIo ko hI hotA hai| isalie usameM rahanevAle aNutva aura hrasvatva kA pratyakSa bhI yogIo ko hI hotA hai / isalie usameM paraspara kyA bheda hai? vaha hama kaha sakate nahIM hai / (9) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 62, 63, vaizeSika darzana parasparasaMyukta bhI dravya jisake kAraNa "ye dono pRthak hai" apoddhAravyavahAra - bheda vyavahAra kA kAraNa pRthaktva guNa hai / (10) ' yaha '"para = dUra yA jyeSTha hai" "tathA" yaha "apara= najadIka yA laghu hai" isa prakAra ke parApara abhidhAna = zabda prayoga meM tathA parAparajJAna meM kAraNabhUta guNa kramazaH paratva aura aparatva hai / 327 / 950 paratva aura aparatva dono bhI dizAkRt aura kAlakRt hai / arthAt dizA aura kAla kI apekSA se utpanna hote hai| aisA bheda spaSTa hotA haiM, vaha usameM dikkRt paratva aura aparatva kI utpatti isa anusAra se hotI hai, kisI eka dekhanevAlA vyakti jaba eka hI dizA meM do puruSo ko krama se khaDe rahe hue dekhate hai| to samIpavartI puruSa kI apekSA se duravartIpuruSa ko para = adhikadizA ke pradezo kA saMyoga hone se para = dUra samajatA hai| arthAt vaha duravartIpuruSa meM paratva utpanna hotA hai| tathA duravartI puruSa kI apekSA se samIpavartI puruSa ko apara = kama dizA ke pradezo kA saMyoga hone se apara = - najadIkasamajate hai| arthAt samIpavartI puruSa meM aparatva utpanna hotA hai| (isalie kramazaH dUravartI aura nikaTavartI padArtha meM para aura apara dizA ke pradezo ke saMyoga se paratva aura aparatva guNo kI utpatti hotI hai aura usa kAraNa se "yaha usase dUra hai" aura "yaha usase najadIka hai" aisA dUra - samIpa kA vyavahAra hotA hai| kAlakRt paratva aura aparatva kI utpatti isa anusAra se hotI hai - jo koI bhI dizA yA deza meM vartamAna (rahe hue) yuvAna aura sthavira meM yuvAna kI apekSA se cirakAlIna sthavira meM para = adhikakAla kA saMyoga huA hone se paratva = jyeSThatva utpanna hotA hai tathA sthavira kI apekSA se alpakAlIna=laghuyuvAna meM apara = kama kAla kA saMyoga hone se aparatva = kaniSThatva utpanna hotA hai / (11-12) (G--70-71-72-73-74-75-76-77) - tu0 pA0 pra0 pa0 / G-70 buddhirjJAnaM jJAnAntaragrAhyam / sA dvividhA, vidyA'vidyA ca / tatrAvidyA - 71 catuvidhA saMzayaviparyayAnadhyavasAyasvapralakSaNA / G - 72 vidyApi caturvidhA pratyakSa-laiGgikasmRtyArSalakSaNA / pratyakSalaiGgike pramANAdhikAre vyAkhyAsyete / atItaviSayA smRti: G-73 / sA ca gRhItagrAhitvAnna pramANam / RSINAM vyAsAdInAmatItAdiSvatIndriyeSvartheSu dharmAdiSu yatprAtibhaM tadArSam -74 / taca prastAreNarSINAM, kadAcideva tu laukikAnAM yathA kanyakA bravIti "vo me bhrAtA ganteti hRdayaM me kathayati" iti / ArSaM ca pratyakSavizeSaH 13 / anugrahalakSaNaM sukham G-75 14 / Atmana upaghAtasvabhAvaM - 76 duHkhaM, taccAmarSaduHkhAnubhavavicchAyatAhetuH 15 / svArthaM parArthaM cAprAptaprArthanamicchA - 77, tasyAzca kAmo'bhilASo rAgaH saMkalpaH kAruNyaM vairAgyaM vaJcanecchA gUDhabhAva ityAdayo bhedAH 16 / kartRphaladAyyAtmaguNa For Personal & Private Use Only www.jalnelibrary.org

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328/951 SaDdarzana samuJcaya bhAga - 2, zloka - 62, 63, vaizeSika darzana AtmamanaHsaMyogajaH svakAryavirodhI dharmAdharmarUpatayA bhedavAn parokSo'dRSTAkhyo guNaH / tatra dharmaH G-78puruSaguNaH kartuH priyahitamokSaheturatIndriyo'ntyasukhasaMvijJAnavirodhI, antyasyaiva sukhasya samyagvijJAnena dharmo nAzyate, antyasukhakAlaM yAvat dharmasyAvasthAnAt / sa ca puruSAntaHkaraNasaMyogavizuddhAbhisaMdhijo varNAzramiNAM pratiniyatasAdhananimittaH, sAdhanAni tu zrutismRtivihitAni sAmAnyato'hiMsAdIni, vizeSatastu brAhmaNAdInAM pRthakpRthagyajanAdhyayanAdIni jJAtavyAni 17 / adharmo'pyAtmaguNaHG-79 karturahitaH pratyavAyaheturatIndriyo'ntyaduHkhasaMvijJAnavirodhI 18 / prayatna-80 utsAhaH, sa ca suptAvasthAyAM prANApAnaprerakaH prabodhakAle'ntaHkaraNasyendriyAntaraprAptiheturhitAhitaprAptiparihArodyamaH zarIravidhArakazca 19 / / vyAkhyA kA bhAvAnuvAda : jJAna ko buddhi kahA jAtA hai| jJAna (svayaM apane svarupa ko jAnatA nahIM hai, paraMtu vaha) jJAnAntara -- anuvyavasAya ke dvArA gRhIta hotA hai| vaha buddhi do prakAra kI hai| (1) vidyA aura (2) avidyA / usameM avidyA cAra prakAra kI hai| (1) saMzaya, (2) viparyaya, (3) anadhyavasAya, aura (4) svpn| vidyA bhI cAra prakAra kI hai| (1) pratyakSa, (2) laigiMka = anumAna, (3) smRti, (4) ArSa / pratyakSa aura anumAna kA nirupaNa pramANa adhikAra meM kareMge / smRti atItaviSayaka hotI hai| arthAt atItapadArtho ko jAnanevAlI smRti hotI hai| vaha gRhItagrAhI hone se pramANa nahIM hai| arthAt anubhava ke dvArA gRhItapadArtha ko jAnanevAlI hone se pramANa nahIM hai| vyAsAdi RSIo ko atItAdi atIndriyapadArtho ke viSaya meM tathA dharma-adharma Adi ke viSaya meM (indriyo kI sahAyatA ke binA) jo prAtibhajJAna hotA hai, vaha ArSajJAna kahA jAtA hai| vaha prAtibhajJAna prAyaH RSIo ko hI hotA hai| kabhI kabhI laukika puruSo ko bhI hotA hai| jaise ki, koI kanyA kahatI hai "kala merA bhAI avazya AyegA, isa anusAra merA hRdaya kahatA hai|" yaha ArSajJAna pratyakSa hI hai / (13) anugraha = anukUlasaMvedana ko sukha kahA jAtA hai| jisakA AtmA ko upaghAta karane kA svabhAva hai, use duHkha kahA jAtA hai| vaha duHkha AmarSa, duHkhAnubhava, vicchAyatA = manamalInatA tathA nistejatA kA kAraNa banatA hai| (14-15) sva yA para ke lie aprAptapadArtha ko prApta karane kI prArthanA ko "icchA" kahA jAtA hai| kAma, abhilASA, rAga, saMkalpa, kAruNya, vairAgya, chalane kI icchA, gUDhabhAva ityAdi icchA ke bheda = rupa hI hai| (16) kartA ko kriyA kA phala denevAlA, AtmA aura mana ke saMyoga se utpanna honevAlA dharma aura adharmarupa do bhedavAle svakAryavirodhI apane kAryabhUtasukha - duHkhAdi phala se hI jisakA vinAza hotA hai, usa AtmA (G-78-79-80) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 62, 63, vaizeSika darzana 329/952 ke guNa ko adRSTa kahA jAtA hai| adRSTa do prakAra kA hai| eka dharma aura dusarA adharma / dharma puruSa kA guNa hai| kartA ke priya, hita aura mokSa meM kAraNa banatA hai| atIndriya hai| aMtimasukha saMvijJAnavirodhI hai| arthAt aMtimasukha kA yathArthajJAna hone se vaha vinAza prApta karatA hai| aMtimasukha hI tattvajJAna ke dvArA dharma kA nAza karatA hai| jahA~ taka aMtimasukha hai, vahA~ taka dharma rahatA hai| (arthAt jahAM taka tattvajJAna kI pUrNatA hotI nahIM hai, vahA~ taka dharma kA kArya sukha cAlU rahatA hai| tattvajJAna hone ke bAda bhI prArabdhakarmo ke phalarupa aMtimasukha taka dharma rahatA hai| aMtima sukha ko utpanna karane ke bAda tattvajJAna se dharma kA nAza hotA hai|) vaha dharma puruSa aura aMta:karaNa ke saMyoga se vizuddha vicAro ke dvArA varNAzramadharma kA zruti-smRtivihita pAlana karane se utpanna hotA hai| usake sAdhana sAmAnyarupa se zruti-smRtio meM batAye gaye ahiMsAdi hai, vizeSarupa se brAhmaNa, kSatriya Adi ke pUjana, adhyayana, zastradhAraNa Adi aneka AcAra jAnanA / (17) adharma bhI AtmA kA guNa hai| kartA ko ahita aura pratyapAya kA kAraNa hai| atIndriya hai| aMtyaduHkha -- saMvijJAnavirodhI hai| arthAt aMtimaduHkha ke samyagjJAna se vinAza hotA hai / (arthAt tattvajJAna ke bAda prArabdhakarma ke phalarupa aMtimaduHkha ko utpanna karake tattvajJAna ke dvArA adharma kA nAza ho jAtA hai| (18) prayatna - utsAha arthAt kArya karane kA parizrama / vaha prayatna suSupti avasthA meM zvAsozvAsa kA preraka hai| arthAt vaha prayatna sote vakta zvAsozvAsa lene meM preraka banatA hai tathA jAgrata avasthA meM aMtaHkaraNa ko indriyoM ke sAtha saMyoga karAtA hai| hita kI prApti aura ahita ke parihAra ke lie udyama karavAtA hai aura zarIra ko dhAraNa karane meM sahAyaka hotA hai| _____G-81saMskAro dvedhA, bhAvanA sthitisthApakazca, bhAvanAkhya AtmaguNo jJAnajo jJAnahetuzca dRSTAnubhUtazruteSvartheSu smRtipratyabhijJAnakAryonnIyamAnasadbhAvaH, sthitisthApakastu mUrtimaddravyaguNaH sa ca ghanAvayavasaMnivezaviziSTaM svamAzrayaM kAlAntarasthAyinamanyathAvyavasthitamapi prayatnataH pUrvavadyathAvasthitaM sthApayatIti sthitisthApaka ucyate / dRzyate tAlapatrAdeH prabhUtatarakAlasaMveSTitasya prasAryamuktasya punastathaivAvasthAnaM saMskAravazAt / evaM dhanuHzAkhAzrRGgadantAdiSu bhugnA(muktA)pavartiteSu ca vastrAdiSu tasya kAryaM parisphuTamupalabhyate 20 / prajvalanAtmako dveSaHG-82 yasmin sati prajvalitamivAtmAnaM manyate / drohaH krodho manyurakSamAmarSa iti dveSabhedAH 21 / sneho'pAM 6-83vizeSaguNaH saMgrahamRdvAdihetuH / asyApi gurutvavat nityAnityatvaniSpattayaH 22 / gurutvaM G-84jalabhUmyoH patanakarmakAraNamapratyakSam / tasyAbAdiparamANurUpAdivat nityAnityatvaniSpattayaH 23 / G-85dravatvaM syandanakarmakAraNaM tridravyavRttiH / tavedhA, sahajaM, naimittikaM ca / sahajamapAM dravatvam / naimittikaM tu (G-81-82-83-84-85) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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330/953 SaDdarzana samuJcaya bhAga - 2, zloka - 62-63, vaizeSika darzana pRthivItejasoragnisaMyogajaM yathA sarpiSaH suvarNatrapvAdezcAgnisaMyogAdravatvamutpadyate 24 / vegaHG-86 pRthivyaptejovAyumanaHsu mUrtimadravyeSu prayatnAbhighAtavizeSApekSAtkarmaNaH samutpadyate, niyatadikakriyAkAryaprabandhahetuH sparzavadravyasaMyogavirodhI ca / tatra zarIrAdiprayanAvirbhUtakarmotpannavegavazAdiSorapAMtarAle'pAtaH, sa ca niyatadikriyAkAryasaMbandhonnIyamAnasadbhAvaH / loSTAdyabhighAtotpannakarmotpAdyastu zAkhAdau vegaH / 6-87kecittu saMskArasya trividhasya bhedatayA vegaM prAhuH / tanmate caturviMzatireva guNAH, zauryodAryakAruNyadAkSiNyonnatyAdInAM ca guNAnAmeSveva prayatnabuddhyAdiSu guNeSvantarbhAvAnnAdhikyam 25 / / sparzAdInAM guNAnAM sarveSAM guNatvAbhisaMbandho dravyAzritatvaM niSkriyatvamaguNatvaM ca / tathA sparzarasagandharUpaparatvAparatvagurutvadravatvasnehavegA mUrtaguNAH / buddhisukhaduHkhecchAdharmAdharmaprayatnabhAvanAdveSazabdA amUrtaguNAH / saGkhyAparimANapRthaktvasaMyogavibhAgA ubhayaguNA ityAdi guNaviSayaM vizeSasvarUpaM svayaM (A)samavaseyam / / 63 / / vyAkhyA kA bhAvAnuvAda : saMskAra do prakAra ke hai| (1) bhAvanA, (2) sthitisthaapk| bhAvanA nAma kA AtmA kA guNa jJAna se utpanna hotA hai aura jJAna kA kAraNa hai| arthAt anubhava Adi jJAno se utpanna honevAlA tathA smRti, pratyabhijJAna Adi jJAno ko utpanna karanevAlA bhAvanA nAma kA saMskAra hai| sAkSAt dekhe hue mahasUsa kiye hue yA sune hue padArtho kA smaraNa, pratyabhijJAna Adi se isa saMskAra kA astitva siddha hotA hai| isa saMskAra ke binA smaraNa Adi ho sakatA nahIM hai| sthitisthApakasaMskAra mUrtimAnpadArtho kA guNa hai| ghana avayava ke saMnivezaviziSTa apane Azraya ko arthAt ghana avayavavAlI kAlAMtarasthAyivastu ko dUsarI avasthA meM le jAne para bhI usa vastu ko prayatna se pUrvAvasthA meM punaH sthApana karatA hai, use sthitisthApaka kahA jAtA hai| jaise ki, bahota lambekAla se lapeTa ke rakhe hue tAlapatra ko pasAra ke rakhane para bhI punaH ve lipaTa jAte hai| usameM yaha sthitisthApaka guNa kAraNa banatA hai| usI taraha se vRkSa kI zAkhA ko nIce se pakaDakara jhukAyA jAye aura phira choDa dene se punaH vaha isa saMskAra ke kAraNa mUla avasthA meM A jAtI hai| dhanuSya ko khIMca ke tIra choDane ke bAda dhanuSya mUla sthiti meM isa saMskAra ke kAraNa A jAtA hai| siMga ko yA dAMta Adi ko khiMca ke phira choDa dene se mUla sthiti meM A jAte hai| ghaDIyA ke rakhe hue kapaDe Adi (A) draSTavyam - praza0 bhA0 - pR. 38-43 (G-86-87) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 62-63, vaizeSika darzana ko khola ke choDa diyA jAye to isa saMskAra kAraNa punaH lipaTa jAte hai / ina udAharaNo meM spaSTa rupa se sthitisthApaka saMskAra kA kArya dikhAI detA hai / (20) prajvalanAtmaka dveSa hai| usa dveSa kI vidyamAnatA meM AtmA meM krodha prajvalita hotA hai / isalie vaha dveSa hone para krodha se prajvalita AtmA ko mAnA gayA hai / dveSa kI vidyamAnatA meM AtmA aMdara se jalA karatA hai| droha, krodha, ahaMkAra, akSamA, asihaSNutA Adi dveSa ke hI bheda - rupAntara hai / (21) sneha = cIkanAhaTa, pAnI kA vizeSa guNa hai| vaha ATA Adi ko piMDIbhUta karane meM tathA padArtho ko svaccha karane meM kAraNa banatA hai| vaha gurutva kI taraha nitya bhI hai aura anitya bhI hai / paramANuo kA sneha nitya hai tathA kAryadravyo kA sneha anitya hai / (22) 331 / 954 gurutva = bhArIpana | pAnI aura pRthvI kI patanakriyA kA kAraNa hai / arthAt gurutva pAnI aura pRthvI ko nIce gIrane meM kAraNa hotA hai / vaha apratyakSa = atIndriya hai / jisa taraha se pAnI Adi paramANuo ke rupAdi nitya aura kAryadravya anitya hai / isI taraha se gurutva bhI paramANuo meM nitya aura kAryadravya meM anitya hai / (23) syandana = bahane meM kAraNabhUta guNa dravatva hai / vaha dravatva pRthvI, pAnI aura agni meM rahatA hai / dravatva do prakAra kA hai| (1) sAhajika aura (2) naimittika / pAnI meM sAhajikadravatva hai / paraMtu pRthvI aura agni meM agni ke saMyoga se utpanna hotA naimittika dravatva hai| jaise ki ghI, suvarNa tathA sIsA ityAdi meM agnisaMyoga se dravatva utpanna hotA hai / (24) pRthvI, pAnI, agni, vAyu aura mana, ina mUrtadravyo meM prayatna aura abhighAtavizeSa se kriyA hotI hai tathA kriyA se vega utpanna hotA hai / yaha vega(1) niyatadizA meM kriyA karane meM = gati karane meM kAraNa banatA hai / arthAt vega ke kAraNa pheMkA gayA huA patthara niyata dizA meM hI jAtA hai| dUsarI dUsarI dizA meM jAtA nahIM hai / tathA vaha sparzavAle pRthvI Adi mUrta padArtho ke saMyoga kA virodhI hai / arthAt sparzavAle pRthvI Adi mUrtapadArtho se TakarAne ke kAraNa vega ruka ke naSTa ho jAtA hai / zarIra Adi ke prayatna se utpanna honevAlI kriyA se bANa meM kriyA aura vega utpanna hote hai| isa vega ke kAraNa bANa bIca meM gira jAtA nahIM hai aura vaha bANa niyatadizA meM kriyA karatA hai aura usakA niyatalakSya ke sAtha hI saMbaMdha hotA hai| usase vega kI sattA siddha hotI hai| patthara Adi ke abhighAta se vRkSo kI zAkhA meM kriyA ho ke vega utpanna hotA hai / kisI (2) AcAryane saMskAra ke tIna prakAra kahe hai / vega, bhAvanA aura sthitisthApaka / unake matAnusAra " (1) "vego mUrtimatsu paJcasu.... ' (2) prazastapAdabhASyakArAH / praza. bhA. pR. 136 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 64, vaizeSika darzana vega saMskAra kA hI bheda hai| svataMtraguNa nahIM hai / isalie unake mata meM caubIsa hI guNa hai| zaurya, audArya, kAruNya, dAkSiNya, unnati Adi guNo kA isa prayatna, buddhi Adi guNo meM hI antarbhAva ho jAtA hone caubIsa se adhika guNa nahIM hai / 332 / 955 sparza Adi sabhI guNo meM guNatva kA abhisaMbaMdha = samavAya hai / ve sparzAdi sabhI guNa dravyAzrita hai| niSkriya tathA nirguNa hai| sparza, rasa, gaMdha, rupa, paratva, aparatva, gurutva, dravatva, sneha aura vega ye guNa mUrtadravyo ke hai I buddhi, sukha, duHkha, icchA, dharma, adharma, prayatna, bhAvanA, dveSa aura zabda ye guNa amUrtadravyo ke hai / saMkhyA parimANa, pRthaktva, saMyoga aura vibhAga, ye guNa mUrta aura amUrta dono dravyo ke hai / ityAdi guNo kA vizeSasvarupa svayaM samaja lenA | // 63 // T atha karmavyAcikhyAsurAha - aba karmapadArtha kA vyAkhyAna karate hai / (mU. zlo.) 'utkSepAvakSepAvAkuJcanakaM prasAraNaM gamanam / paJcavidhaM karmetatparApare dve tu sAmAnye / / 64 / / zlokArtha : utkSepaNa, avakSepaNa, AkuJcana, prasAraNa aura gamana ye pAMca karma hai / parasAmAnya aura aparasAmAnya ke bheda se do prakAra kA sAmAnya hai | ||64 || vyAkhyA- utkSepaH- urdhvaM kSepaNaM muzalAderUrdhvaM nayanamutkSepaNaM karmetyarthaH / tadviparIto'vakSepo'dhonayanamityarthaH / / Rjuno'GgulyAdidravyasya kuTilatvakAraNaM karmAkuJcanam / svArthe kapratyaya AkuJcanakam / yena vakro'vayavyRjuH saMpadyate tatkarma prasAraNam / yadaniyatadigdezaiH saMyogavibhAgakAraNaM tadgamanam / aniyatagrahaNena bhramaNapatanasyandanarecanAdInAmapi gamana evAntarbhAvo vibhAvanIyaH / paJcavidhameva karma kriyArUpametadanantaroktam / atha sAmAnyamucyate / tuzabdasya vyastasaMbandhAtsAmAnye tu dve parApare paramaparaM ca dvividhaM sAmAnyamityarthaH / / 64 / / vyAkhyA kA bhAvAnuvAda : utkSepa | = upara kI ora pheMkanA / musalAdi ko upara kI ora le jAne kI kriyA ko utkSepaNa kahA jAtA hai| utkSepaNa se viparIta avakSepaNa / arthAt nIce le jAnA / arthAt nIce kI ora le jAne kI kriyA ko avakSepaNa kahA jAtA hai 1 sIdhI UMgalI Adi dravyo ko kUTilatA meM kAraNabhUta kriyA AkuJcana hai / arthAt sIdhI UMgalI Adi ko TeDhI karanevAlI kriyA ko AkuJcana kahate hai / svArtha meM "ka" pratyaya lagakara "AkuJcanakam" zabda 9. "utkSepaNamavakSepaNamAkuJcanaM prasAraNaM gamanamiti karmANi " vaiza0 sU0 - 1/1/7 A. " sAmAnyaM dvividham paramaparaJca" praza0 bhA0 pR0 160 / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 65, vaizeSika darzana 333/956 banA huA hai| jisake dvArA vakra avayava sarala ho jAtA hai, usa kriyA ko prasAraNa kahA jAtA hai| aniyatadizA aura dezo se saMyoga aura vibhAga meM kAraNabhUta kriyA ko gamana kahA jAtA hai| (aniyata kisI bhI dizA meM tirachA Adi rupa se honevAlI sabhI kriyAeM gamana hai|) lakSaNa meM rahe hue aniyatazabda se bhramaNa, patana, syaMdana, recana Adi kA bhI gamana meM hI antarbhAva ho jAtA hai| (kahane kA matalaba yaha hai ki utkSepaNa meM niyata rupa se upara ke AkAzapradezo se saMyoga aura nIce ke AkAzapradezo se vibhAga hotA hai| avakSepaNa kriyA meM upara ke pradezo se vibhAga aura nIce ke pradezo se saMyoga hotA hai| AkuJcana meM vastu ke mUla prAraMbha ke apane hI pradezo meM saMyoga hoke anya AkAzapradezo se vibhAga hotA hai| prasAraNa meM mUlapradezo se vibhAga hoke anya agrabhAva ke AkAzapradezo se saMyoga hotA hai / jabaki gamana meM aniyatadizAo meM sabhI tarapha ke AkAzapradezo se saMyoga-vibhAga hotA hai / ) ye pAMca prakAra ke karma kriyArupa hai| "tu" zabda kA saMbaMdha "sAmAnya" zabda ke sAtha kare / arthAt vaise hI sAmAnya para aura apara ke bheda se do prakAra kA hai| // 64|| atha parApare vyAkhyAti - aba para aura apara sAmAnya kI vyAkhyA karate hai - (mU. zlo.) tatra paraM sattAkhyaM dravyatvAdyaparamatha vizeSastu / __nizcayato nityadravyavRttirantyo vinirdiSTaH / / 65 / / zlokArtha : usameM sattA parasAmAnya hai| tathA dravyatva, guNatva Adi apara sAmAnya hai| nizcaya se = paramArtha se nityadravya meM rahanevAlA antya vizeSapadArtha kahA jAtA hai| // 65|| vyAkhyA-tatra-tayoH parAparayormadhye paraM-sAmAnyaM sattAkhyam / idaM sadidaM sadityanugatAkArajJAnakAraNaM sattAsAmAnyamityarthaH / taJca triSu dravyaguNakarmasu padArtheSu satsadityanuvRttipratyayasyaiva kAraNatvAtsAmAnyamevocyate, na tu vizeSaH / athAparamucyate "dravyatvAdi" dravyatvaM guNatvaM karmatvaM cAparaM sAmAnyam, tatra navasu dravyeSu dravyaM dravyamiti buddhiheturdravyatvam / evaM guNeSu guNatvabuddhividhAyi guNatvaM, karmasu ca karmatvabuddhikAraNaM karmatvam / taJca dravyatvAdikaM svAzrayeSu dravyAdiSvanuvRttipratyayahetutvAtsAmAnyamapyucyate, svAzrayasya ca vijAtIyebhyo guNAdibhyo vyAvRttipratyayahetutayA vizeSo'pyucyate / tato'paraM sAmAnyamubhayarUpatvAtsAmAnyavizeSasaMjJAM labhate / apekSAbhedAdekasyApi sAmAnyavizeSabhAvo na virudhyate / evaM pRthivItvasparzatvotkSepaNatvagotvaghaTatvAdInAmapyanuvRttivyAvRttihetutvA A. "tatra sattAsAmAnye paramanuvRttipratyayakAraNameva / " praza0 bhA0 pR-165 / B. "aparaM dravyatvaguNatvakarmatvAdianuvRttivyAvRttihetutvAtsAmAnyaM vizeSazca bhavati / praza0 bhA0 pR. 165 / 1. 'tulyatvam tulyatvAt na jAtitvam' ityadhikam kvacit / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 65, vaizeSika darzana 1 tsAmAnyavizeSabhAvaH siddha iti / atra sattAyogAtsattvaM yadiSyate tadravyaguNakarmasveva na punarAkAzAdiSu, AkAzakAladikSu hi vastusvarUpamevAstitvaM svIkriyate vyaktyaikyAdikAraNaiH / tathA codayanaH " vyakterabhedastulyatvaM saGkaro'thAnavasthitiH rUpahAnirasaMbandho jAtibAdhakasaGagrahaH / / 9 / / " [ praza0 kiraNA0 pR-33] asya vyAkhyAvyakterabheda ekamanekavarti sAmAnyam / AkAze vyakterabhedAnna jAtitvam 1 / pRthivItve jAta yadi bhUmitvamucyate, tadA 'tulyatvam 2 / paramANuSu jAtitve'GgIkRte pArthivApyataijasavAyavIyatvayogAtsaGkaraH 3 / sAmAnye yadi sAmAnyamaGgIkriyate, tadA mUlakSatikAriNI anavasthiti: 4 / vizeSeSu yadi sAmAnyaM svIkriyate, tadA vizeSasya rUpahAniH 5 / yadi samavAye jAtitvamaGgIkriyate, tadA saMbandhAbhAvaH / kena hi saMbandhena tatra sattA saMbadhyate ?, samavAyAntarAbhAvAditi 6 / pare punaH prAhuH - sAmAnyaM trividhaM mahAsAmAnyaM sattAsAmAnyaM sAmAnyavizeSasAmAnyaM ca / tatra mahAsAmAnyaM SaTsvapi padArtheSu padArthatvabuddhikAri / sattAsAmAnyaM tripadArthasaSTuddhividhAyi / sAmAnyavizeSasAmAnyaM tu dravyatvAdi / anye tvAcakSate tripadArthasatkArI sattA, sAmAnyaM dravyatvAdi, sAmAnyavizeSaH pRthivItvAdiriti / lakSaNabhedAdeteSAM sattAdInAM dravyaguNakarmabhyaH padArthAntaratvaM siddham / 334 / 957 vyAkhyA kA bhAvAnuvAda : , para aura aparasAmAnya meM parasAmAnya sattA hai / "yaha sat hai", "yaha sat hai" - isa prakAra kA anugatAkArakajJAna kA jo kAraNa banatA hai usako sattAsAmAnya kahA jAtA hai| arthAt sattA, "yaha sat hai", "yaha sat hai, yaha sat hai" isa sadrupa se anugatajJAna kI utpatti meM kAraNa banatI hai| vaha sattA dravya, guNa aura karma ye tIna padArtho meM "sat sat" ityAkAraka anuvRtti = anugatajJAna kA hI kAraNa banatI hai| isalie vaha sAmAnya hI hai| parantu vizeSa nahIM hai / arthAt sattA mAtra sAmAnyarupa hI hai, vizeSarUpa nahIM hai / aba aparasAmAnya ko kahate hai / dravyatva, guNatva, karmatva apara sAmAnya hai / usameM nau dravyo meM "yaha dravya hai, yaha dravya hai" ityAkAraka jo buddhi hotI hai usameM kAraNa dravyatva, apara sAmAnya hai / isa anusAra se rupAdi sabhI guNo meM "yaha guNa hai, yaha guNa hai" ityAkArakabuddhi ko karanevAlA guNatva aparasAmAnya hai| pAMco karmoM meM "yaha karma hai, yaha karma hai" ityAkAraka buddhi meM kAraNa karmatva aparasAmAnya 1 ve dravyatvAdi apane Azraya aise dravyAdi meM anugatAkAraka jJAna ke kAraNa hone se sAmAnya bhI hai aura apane Azraya ko vijAtIyaguNAdi se vyAvRtta karatA hone se arthAt vyAvRtti jJAna kA kAraNa hone se vizeSa bhI kahA jAtA hai| isalie aparasAmAnya apekSA se ubhayarUpa hone se sAmAnya aura vizeSa dono saMjJA ko prApta karatA hai| apekSA kA bheda hone se eka meM hI sAmAnya aura vizeSa kA vyapadeza virodhI nahIM hai / isa anusAra se pRthvItva, sparzatva, utkSepaNatva, gotva, ghaTatva Adi bhI anugatAkArakajJAna ke tathA vyAvRttijJAna For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 65, vaizeSika darzana ke kAraNa hone se sAmAnya aura vizeSa dono taraha se siddha hai / yahA~ jo sattA ke saMbaMdha se=samavAya se sat mAnA jAtA hai, aisA kahA vaha mAtra dravya, guNa aura karma meM hI jaannaa| arthAt dravya, guNa aura karma ye tIna hI padArtha sattA ke samavAya se sat mAne jAte hai| paraMtu AkAzAdi meM nahIM / AkAza kAla aura dizA meM svarupAtmaka astitva mAnA gayA hai| AkAza meM jAti nahIM mAnI jAtI hai| kyoMki AkAza Adi eka - eka hI vyakti hai / zrIudayanAcAryane kahA hai ki, "vyakti kA abheda, tulyatva, saMkara, anavasthA, rupahAni aura asaMbaMdha ye cha: jAti - bAdhaka hai" aba isa zloka kI vyAkhyA karate hai / 335 / 958 (1) vyakti kA abheda : vyakti kA abheda / arthAt vyakti kA akelApana jAti meM bAdhaka hai| kyoMki sAmAnya to aneka vyaktio meM rahatA hai, AkAza meM vyakti kA abheda hone se arthAt AkAza eka hI hone se usameM AkAzatva jAti nahIM mAnI jaatii| (usI taraha se kAla Adi bhI eka hone se kAlatvAdi bhI jAti nahIM mAnI jAtI / ) (2) tulyatva : pRthvI meM pRthvItvajAti hone para bhI yadi usameM bhUmitva ko jAti kahA jAye to tulyatvajAti bAdhaka doSa AyegA / arthAt pRthvI meM pRthvItva aura bhUmitva nAma kI samAnArthaka do jAtiyAM rahatI nahIM hai| kyoMki dono kI vyakti tulya hai| tathA ve dono samAnArthaka hai / isalie pRthvItva se tulyatA hone se bhUmitva atirikta jAti nahIM bntaa| (3) saMkara : (eka dUsare ke) abhAva ke sAtha samAnAdhikaraNa ho aise do dharma kisI eka sthAna meM raha jAnA vaha sAMkaryadoSa hai / yaha doSa jAti kA bAdhaka hai| (jaise ki "paramANutva," ko jAti ke rupa meM mAnane meM yaha sAMkarya doSa AtA hai| ghaTa meM paramANutva nahIM hai| pRthvItva hai| jalIya paramANuo meM paramANutva hai, pRthvItva nahIM hai| tathA pArthiva paramANuo meM paramANutva aura pRthvItva dono hai / ) paramANutva ko jAti mAnane se usakA pRthvItva, jalatva, agnitva aura vAyutva ina sabhI ke sAtha (upara batAye anusAra) sAMkarya hotA hai / isalie paramANutva jAti nahIM hai| (mAtra eka dharmavizeSa hai|) (4) anavasthA : sAmAnya (jAti) meM hI jAti mAnane meM mUla kA kSaya karanevAlA anavasthAdoSa AtA hai| (akAlpanika kalpanAo kI kahIM bhI vizrAMti na honA vaha anavasthAdoSa hai| mAna lo ki jagata meM ghaTatva, paTatva, kaTatva Adi tIna jAtiyAM hI hai / ye tIno ke bAre meM, "yaha jAti, yaha jAti, yaha jAti / '' ityAkAraka anugatapratIti to hotI hI hai| isalie ye tIno meM rahI huI ho aisI eka "a" jAti mAnanI paDegI / aba jagata meM cAra jAti huI / una cAro meM bhI " yaha jAti, yaha jAti, yaha jAti" isa anusAra se anugatAkAraka buddhi hotI hai| isalie una cAro meM rahanevAlI "ba" jAti mAnanI pddegii| isa taraha se kula milAke pAMca jAtiyAM huii| ve bhI sabhI meM samAnAkArakabuddhi to hotI hI hai| isalie Age usameM rahanevAlI nayI chaTThIjAtI mAnanI paDegI / isa taraha se kalpanAo kA aMta hI nahIM AyegA / anavasthA clegii| isa anavasthA nAma ke jAtibAdhaka ke kAraNa sAmAnya (jAti) meM jAti nahIM mAnI jAtI hai / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 65, vaizeSika darzana yaha anavasthA mUlata: sAmAnyapadArtha kA hI lopa kara DAlatI hai| isalie usako mUlakSatikAri kahA jAtA I 336 / 959 (5) rupahAni: yadi vizeSa meM jAti mAna le to vizeSa ke svarupa kI hAni hogii| (jisameM jAti mAnane se usa padArtha ke svarupa kI hAni ho jAtI ho to vaha dharma jAti nahIM bana sktaa| isalie yadi vizeSapadArtha meM bhI jAti mAnoMge, to vaha bhI svata: vyAvRtta nahi ho sakegA / paraMtu jAti ke dvArA vyAvRtta hogA / usase vizeSa ke "svata: vyAvartaka" svarupa kI hAni ho jaayegii| isalie vizeSapadArtha meM jAti nahIM mAnI jAtI / ) (6) asaMbaMdha = saMbaMdhAbhAva : yadi samavAya meM jAti mAnoMge to saMbaMdhAbhAva nAma kA dUSaNa AyegA / (sattA anyapadArtho meM samavAyasaMbaMdha se rahatI hai|) to sattA kisa saMbaMdha se samavAya meM rahegI ? kyoMki dUsare samavAya kA abhAva hai| samavAya to eka hI hai| ( isa taraha se dravyAdi tIna padArtho meM sattA samavAya saMbaMdha se rahatI hai| bAkI ke sAmAnyAdi padArtha svarupasat hai / ) isalie dUsare samavAya kA abhAva hone se arthAt samavAya eka hI hone se saMbaMdhAbhAva ke kAraNa samavAya meM jAti mAnI jAtI nahIM hai / dUsare kisI AcAryane tIna prakAra ke sAmAnya kahe hai / (1) mahAsAmAnya, (2) sattAsAmAnya, (3) vizeSasAmAnya | sAmAnya - usameM mahAsAmAnya cha: padArtho meM rahatA hai| tathA usameM "padArtha, padArtha" ityAkAraka padArthatva buddhi ko utpanna karatA hai| sattAsAmAnya dravya, guNa aura karma ye tIna padArtho meM "sat sat" buddhi utpanna karatA / dravyatva Adi sAmAnya vizeSa - sAmAnya hai / ( vaha pratiniyata dravya Adi meM " dravya, dravya" Adi anugatabuddhi karatA hai| tathA guNAdi se vyAvRtti karatA hai / ) anya AcArya isa anusAra se kahate hai - sattA, "dravya, guNa aura karma" ye tIna padArtho meM "sat, sat" buddhi karAtI hai / (isalie vaha sattArupa mahAsAmAnya hai / ) dravyatvAdi sAmAnyarupa hai / pRthva sAmAnyavizeSarupa hai / dravya, guNa aura karma se sattA Adi ke lakSaNa bhinna hone se sattA Adi dravyAdi se bhinna padArtha hai| arthAt sattA Adi svataMtra padArtha ke rupa meM siddha hote hai / 1 'atha' ityAnantarye / vizeSastu nizcayataH- tattvavRttita eva vinirdiSTaH, na punarghaTa-paTakaTAdiriva vyavahArato vizeSaH tuzabdo'nantaroktasAmAnyAdasyAtyantavyAvRttibuddhihetutvena bhRzaM vailakSaNyaM sUcayati / yata eva nizcayato vizeSaH, tata eva 'nityadravya-vRttirantyaH' iti / tatra nityadravyeSu vinAzArambharahiteSvaNvAkAzakAladigAtmamanaHsu vRttirvartanaM yasya sa nityadravyavRttiH / tathA paramANUnAM jagadvinAzArambhakoTibhUtatvAt muktAtmAnAM muktamanasAM sa saMsAraparyantarUpatvAdantatvam, anteSu bhavo'ntyo vizeSo vinirdiSTa :- proktaH, anteSu sthitasya vizeSasya sphuTataramAlakSyamANatvAt / vRttistu tasya sarvasminneva paramANvAdau nitye dravye A. "nityadravyavRttayo'ntyA vizeSAH / te khalvatyantavyAvRttihetutvAdvizeSA eva / "- praza0 bhA0 pR0 4 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 65, vaizeSika darzana 337/960 vidyata eva / ata eva nityadravyavRttirantya ityubhayapadopAdAnam / vizeSazca dravyaM dravyaM pratyekaika eva vartate nAnekaH, ekenaiva vizeSeNa svAzrayasya vyAvRttisiddheranekavizeSakalpanAvaiyarthyAt / sarvanityadravyANyAzritya punarvizeSANAM bahutve'pi jAtAvatraikavacanam / tathA ca prazastakAraH "anteSu bhavA antyAH, svAzrayasya vizeSakatvAt vizeSAH, vinAzArambharahiteSu nityadravyeSvaNvAkAzakAladigAtmamanaHsu pratidravyamekazo vartamAnA atyanta-vyAvRttibuddhihetavaH, yathAsmadAdInAM gavAdiSvazvAdibhyastulyAkRtiguNakriyAvayavasaMyoganimittA pratyayavyAvRttirdRSTA, yathA gau zuklaH, zIghragatiH, pInakakudmAn, mahAghaNTa iti / tathAsmadviziSTAnAM yoginAM nityeSu tulyAkRtiguNakriyeSu paramANuSu muktAtmamanaHsu cAnya-nimittAsaMbhavAdyebhyonimittebhyaH pratyAdhAraM vilakSaNo'yaM vilakSaNo'yamiti pratyayavyAvRttiH, dezakAlaviprakRSTe ca paramANau sa evAyamiti pratyabhijJAnaM ca bhavati, te'ntyA vizeSA iti" / / praza-bhA.pR.168 / / anye tu 'nityadravyavRttayo'ntyA vizeSAH' iti sUtramevaM vyAcakSate / nityadravyeSveva vRttireva yeSAmiti sAvadhAraNaM vAkyametat / nityadravyavRttaya iti padamantya-padasya vivaraNametat, tathA coktamnityadravyANyutpattivinAzayorante vyavasthitvAdanta-zabdavAcyAni teSu bhavAstavRttayo vizeSA AantyA [ ] ityAkhyAyanta iti / amI cAtyantavyAvRttihetavo dravyAdibhyo vailakSaNyAtpadArthAntaram / / 65 / / vyAkhyA kA bhAvAnuvAda : zloka meM "atha" zabda Anantarya artha meM hai| atha = usake bAda / vizeSapadArtha nizcaya se = tAttvikadRSTi se hI kahe gaye hai| nahi ki ghaTa, paTa, kaTa Adi kI taraha vyAvahArika dRSTi se / zloka meM tu hai| usase sUcana hotA hai ki yaha vizeSapadArtha atyaMta vyAvRttabuddhi karAne meM kAraNa hone se pahale najadIka meM kahe hue sAmAnyapadArtha se atyaMtavilakSaNa hai| jisa kAraNa se vizeSapadArtha kA nirupaNa tAttvikadRSTi se kiyA hai| usI kAraNa se hI vaha vizeSapadArtha nityadravyo meM rahanevAlA tathA antya hai| utpAda aura vinAza se rahita paramANu, AkAza, kAla, dizA, AtmA aura mana meM isa vizeSapadArtha kI vRtti hai| saMsAra ke vinAza - pralaya aura saMsAra ke AraMbha meM paramANu hI dikhAI dete hai| isalie usako anta kahA jAtA hai| tathA mukta AtmA tathA muktAtmAo ke manane bhI saMsAra kA aMta kiyA hai| isalie vaha bhI anta kahA jAtA hai| anta = aMtimavastuo meM rahanevAlA antya kahA jAtA hai| anta = aMtimaavasthA meM prApta paramANu Adi meM vizeSapadArtha spaSTatayA pratIta hotA hai| tathA vaha vizeSapadArtha sabhI paramANu Adi nityadravyo meM rahatA hai| A. "utpAdavinAzayorante'vasAne bhavantItyantyA nityadravyANi teSu bhavantItyantyA vizeSA iti vRttikRtaH / " vaize0 upa0 1/2/6/ For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 65, vaizeSika darzana isalie hI vizeSa ke lakSaNa meM "nityadravyavRtti" aura antya ina do pado ko grahaNa kiye hai| pratyeka nityadravya meM eka eka hI vizeSapadArtha rahatA hai| aneka nahi / jaba eka hI vizeSa se usa nityadravya kI anya padArtho se vyAvRtti ho jAtI ho to aneka vizeSa kI kalpanA nirarthaka hai| (sarvanitya dravyo meM eka eka vizeSa hone se kulavizeSa anaMta hai / (sarvanitya dravyo ke Azraya meM vizeSa bahota hone para bhI ekavacana kA prayoga jAti kI = saMgraha kI apekSA se kiyA hai / [ kahane kA matalaba yaha hai ki saMsAra kA pralaya hone ke bAda tathA saMsAra ke prAraMbha meM sarvatra paramANu paramANu hI dikhAI dete hai| isalie usako "anta" kahA jAtA hai / isa taraha se muktajIvo ke AtmA tathA muktajIvo ke mana bhI saMsAra kA aMta kara cUke hone se anta kahe jAte hai / ye saba bhI anta = aMtima cIjo meM vizeSapadArtha vyAvRttibuddhi karAtA hai| usameM usakA rahanA hai isalie yaha "antya" kahA jAtA hai| isa aMtima avasthA meM milate paramANu Adi meM vizeSapadArtha kA kArya spaSTatayA mAlUma paDatA hai| kyoMki ve sabhI paramANu Adi tulyaguNa, tulyakriyA tathA tulyaAkRti Adi vAle hai / isalie usameM anyanimitto se vyAvRttabuddhi ho sakatI nahIM hai / usa kAraNa se usameM vizeSapadArtha hI vyAvRttabuddhi karavAtA hai aura yogIyoM ko vizeSapadArtha unameM spaSTa dikhatA hI hai / yaha vizeSapadArtha sarva paramANu Adi nityadravyo meM rahatA hai / anta=aMtima cIjo meM vizeSa kA sphuTatarapratibhAsa hotA hai| isalie lakSaNa meM "nityadravyavRtti" aura "antya" dono vizeSaNa diye hai| zeSa upara anusAra) 1 338 / 961 1 tathA prazastapAdabhASyakAra ne kahA hai ki... "vizeSa anta = aMtima avasthA prApta dravyo meM rahane ke kAraNa antya hai| apane AzrayabhUta dravya kA vizeSaka = bhedaka hone se vizeSa hai| arthAt apane AzrayabhUtadravya kA vizeSaka - bhedaka hone se vizeSa hai| arthAt apane AzrayabhUtadravya ko anya se vyAvRtti karavAtA hai| isalie vizeSa - bhedaka hai / vaha vinAza aura AraMbharahita paramANu, AkAza, kAla, dizA, AtmA aura mana ina nityadravyo meM pratyeka meM eka-eka karake rahatA hai| tathA atyaMta vyAvRttabuddhi karAne meM kAraNabhUta hotA hai| jaise hama logo ko gAya Adi meM azvAdi se jAti, AkRti, guNa, kriyA, viziSTa avayava, ghaDe meM ghaMTa Adi ke saMyoga Adi se vilakSaNabuddhi hotI hai ki... "vaha gAya hai, sapheda hai, zIghragativAlI hai| puSTaskandhavAlI hai, ghaDe meM baDA ghaMTa hai, " isI taraha se hama logo se viziSTa jJAnavAle yogIo ko samAna AkRti, samAnaguNa tathA samAnakriyAvAle nitya paramANuo meM muktAtmAo meM tathA muktAtmAo ke mano meM anya jAti Adi vyAvartaka nimitta se paramANu Adi meM "yaha vilakSaNa hai, yaha vilakSaNa hai / " yaha vilakSaNa=vyAvRtta buddhi hotI hai / usako antya vizeSa kahA jAtA hai| tathA isa vizeSapadArtha ke kAraNa deza-kAla se "vahI yaha paramANu hai / " aisA pratyabhijJAna (nirbAdharUpa se) hotA hai / anya vyAkhyAkAra vizeSa ke lakSaNa meM yaha sUtra kahate hai " nityadravyavRttayo'ntyA vizeSAH " nityadravya meM rahanevAlA antya vizeSa hai / "sabhI vAkya sAvadhAraNa hote hai" - " isa nyAya se nityadravyo meM hI jinakI vRtti hai, use For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 66, vaizeSika darzana 339/962 vizeSa kahA jAtA hai|" isa taraha se sUtra kA artha hogaa| sUtra meM "nityadravyavRttayaH" ko antyapada kA vivaraNa mAna ke isa anusAra se artha kahA hai| tathA kahA hai ki... "nityadravya utpatti aura vinAza se anta=para rahe hue hone se unako "anta" kahA jAtA hai| usa anta meM rahanevAle arthAt nityadravya meM rahanevAlA vizeSapadArtha antya bhI kahA jAtA hai," ye vizeSa atyaMta vyAvRttabuddhi karAne meM kAraNa hone se dravyAdi se vilakSaNa hai| isalie svataMtra padArtha hai| // 65 // atha samavAyaM svarupato nirupayati / aba samavAya ke svarupa kA nirupaNa karate hai| (mU. lo.) ya ihAyutasiddhAnAmAdhAradheyabhUtabhAvAnAm / saMbandha iha pratyayahetuH sa hi bhavati samavAyaHA / / 66 / / zlokArtha : ayutasiddha - AdhAra- AdheyabhUtapadArtho ke "yaha isameM hai" ityAkAraka "ihedaM" pratyaya meM kAraNabhUtasaMbaMdha samavAya kahA jAtA hai / // 66 // __ vyAkhyA keciddhAtupArAyaNakRto 'yu amizraNe' iti paThanti, tata evAyutasiddhAnAmityAdi vaizeSikIyasUtre ayutasiddhAnAmapRthakasiddhAnAmiti vyAkhyAtam / tathA loke'pi bhedAbhidhAyI yutazabdaH prayujyamAno dRzyate, dvAvapi bhrAtarAvetau yutau jAtAvityAdi / tato'yamatrArthaH / "iha" vaizeSikadarzane "ayutasiddhAnAm" apRthaksiddhAnAM, tantuSu samavetapaTavat pRthagAzrayAnAzritAnAmiti yAvat AdhArAzcAdheyAzca AdhArAdheyA te bhavanti sma "AdhArAdheyabhUtAH" te ca te bhAvAzcArthAH teSAM yaH "saMbandha iha pratyayahetuH" iha tantuSu paTaH ityAdeH pratyayasyAsAdhAraNaM kAraNaM "sa hi" sa eva "bhavati samavAyaH" saMbandhaH / yato hIha tantuSu paTaH, iha paTadravye guNakarmaNI, iha dravyaguNakarmasu sattA, iha dravye dravyatvaM, iha guNe guNatvaM, iha karmaNi karmatvaM, iha dravyeSvantyA vizeSA ityAdi vizeSapratyaya utpadyate, sa paJcabhyaH padArthebhyo'rthAntaraM samavAya ityarthaH / sa caiko vibhurnityazca vijJeyaH / / 66 / / vyAkhyA kA bhAvAnuvAda : koI dhAtupAThI yu dhAtu kA "amizraNa" artha meM bhI pATha karate hai| isalie vaizeSikasUtra meM "ayutasiddhAnAm" pada kA vyAkhyAkAro ne "apRthaksiddhAnAm" artha kiyA hai / lokavyavahAra meM bhI bheda ko kahanevAle "yuta" zabda kA prayoga hotA dikhAI detA hai| "ye dono bhI bhAI sAtha janameM" isakA artha yaha huA ki dono bhAiyo kI sattA pRthak - pRthak hai - dono bhinna-bhinna hai| (yuta = saMyukta to do bhinna sattAvAle padArtha hI ho sakate hai| eka meM to saMyukta yA yuta vyavahAra dikhAI nahIM detA hai|) isalie A ayutasiddhAnAmAdhAryAdhArabhUtAnAM yaH saMvandha iha pratyayahetuH sa samavAyaH / evaM dharmavinA dharmiNAmuddezakutaH / / " praza0 bhA0 pR.5 / / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 66, vaizeSika darzana zloka kA artha isa anusAra hogA - iha = vaizeSikadarzana meM ayutasiddha = apRthaksiddha = jo padArtho kI bhinna - bhinna sthiti nahIM hai, jo taMtu paTa kI taraha arthAt jo taMtu aura paTa kI taraha bhinna Azrayo meM rahate nahIM hai| arthAt taMtu aura paTa kI taraha abhinna Azrayo meM rahate hai, bhinna-bhinna AdhAro meM rahate nahIM hai / ve AdhAra - AdheyabhUta jo padArtha hai, una padArtho meM "ye taMtuo meM paTa hai" ityAdi pratyaya kA jo saMbaMdha asAdhAraNa kAraNa hotA hai, use samavAya kahA jAtA hai 1 340/963 isa samavAya se hI "taMtuo meM paTa", "isa paTadravya meM guNa-karma" isa dravya - guNa karma meM sattA," "isa dravya meM dravyatva", "isa guNa meM guNatva", "isa karma meM karmatva" aura "isa nityadravyo meM vizeSa" ityAdi vizeSapratyaya utpanna hote hai / isalie avayava - avayavIbhUta dravyo meM, guNa aura guNI meM, kriyA aura kriyAvAn meM, sAmAnya aura sAmAnyavAn meM tathA vizeSa aura vizeSavAn padArtho meM rahanevAlA nityasaMbaMdha dravyAdi pAMca padArtho se arthAntara = pRthakapadArtha hai / vaha samavAya, eka, vibhu aura nitya jAnanA | ||66 | tadevaM SaTpadArthasvarUpaM prarUpitam / saMprati pramANasya sAmAnyato lakSaNamAkhyAyate / arthopalabdhihetuH A pramANamiti I asyAyamarthaH-avyabhicArAdivizeSaNaviziSTArthopalabdhijanakA sAmagrI tadekadezo vA bodharUpo'bodharUpo vA jJAnapradIpAdiH sAdhakatamatvAtpramANam / etatkAryabhUtA vA yathoktavizeSaNaviziSTArthopalabdhiH pramANasya sAmAnyalakSaNaM, tayA svakAraNasya pramANAbhAsebhyo vyavacchidyamAnatvAt 1 indriyajatvaliGgajatvAdivizeSaNavizeSitA saivopalabdhiH pramANasya vizeSalakSaNamiti / vyAkhyA kA bhAvAnuvAda : isa anusAra se cha: padArthoM kA svarupa kahA gayA / aba pramANa kA sAmAnyalakSaNa kahate hai / "arthopalabdhi hetuH pramANam" padArtho kI upalabdhi meM jo kAraNa banatA hai, use pramANa kahA jAtA hai| kahane kA matalaba yaha hai ki, avyabhicArI Adi vizeSaNo se viziSTa = yukta arthopalabdhi ko utpanna karanevAlI jJAnarupa yA ajJAna (acetana) rupa samagrasAmagrI yA sAmagrI kA eka aMza sAdhakatama hone se pramANa hai| isa sAmagrI meM bodharUpajJAna tathA acetanadIpaka Adi sabhI kA antarbhAva hotA hai / athavA isa sAmagrI kI kAryabhUta yathoktavizeSaNa se viziSTa arthopalabdhi hI pramANa kA sAmAnya lakSaNa hai| arthAt isa sAmagrI se utpanna honevAlI yathokta vizeSaNa se viziSTa nirdoSa arthopalabdhi hI pramANa kA sAmAnyalakSaNa hai| isa yathoktavizeSaNa se viziSTa arthopalabdhi apanI kAraNabhUtasAmagrI ko pramANAbhAsa se vyAvRtta karAtI hai / tathA vaha sAmAnya arthopalabdhi hI indriyajatva tathA liMgajatva vizeSaNa se vizeSita hoke pratyakSa aura anumAnarupa pramANa kA vizeSa lakSaNa banatI hai / arthAt yaha sAmAnya arthopalabdhi jaba indriyo se utpanna hotI hai, taba use pratyakSa kahA jAtA hai aura yahI arthopalabdhi jaba liMga se utpanna hotI hai, taba anumAna kahA A. " upalabdhihetuSTA pramANaM / " nyAya bhA0 pR. 99 / B. " avyabhicAriNImasaMdigdhAmarthopalabdhi vidadhatI bodhAbodhasvabhAvA sAmagrI pramANam / " - nyAyamaM0 pramANa 0 pR0 12 / / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 67, vaizeSika darzana 341/964 jAtA hai| // 66 // atha pramANasaGkhyAM prAha / aba pramANa kI saMkhyA kahate hai - (mU. zlo.) pramANaM ca dvidhAmISAM pratyakSaM laiGgika tathA / vaizeSikamatasyaiSa saMkSepaH parikIrtitaH / / 67 / / zlokArtha : vaizeSika loga pratyakSa aura anumAna do pramANa mAnate hai| isa anusAra se vaizeSika mata kA saMkSepa se nirupaNa kiyA gyaa| // 67 / / ___ vyAkhyA-amISAM-vaizeSikANAM pramANaM dvidhA-dvividham / caH punararthe / kathamityAha "pratyakSaM" / tatheti samuJcaye / liGgAjjAtaM laiGgikaM ca tatra pratyakSaM dvedhA, aindriyaM yogajaM ca / G-88aindriyaM-ghrANarasanacakSustvakzrotramanaHsannikarSajamasmadAdInAM pratyakSam / tadvedhA, nirvikalpakaM savikalpakaM ca / tatra vastusvarUpAlocanamAtraM nirvikalpakama, taJca na sAmAnyamAtraM gRhNAti bhedasyApi pratibhAsanAt, nApi svalakSaNamAtraM sAmAnyAkArasyApi saMvedanAt, vyaktayantaradarzane pratisaMdhAnAJca, kiMtu sAmAnyaM vizeSaM cobhayamapi gRhNAti / (yadi) paramidaM sAmAnyamayaM vizeSa ityevaM vivicya na pratyeti, sAmAnyavizeSasaMbandhinoranuvRttivyAvRttidharmayoragrahaNAt / savikalpakaM tu sAmAnyavizeSarupatAM vivicya pratyeti vastvantaraiH samamanuvRttivyAvRttidharmo pratipadyamAnasyAtmana indriyadvAreNa tathAbhUtapratItyupapatteH / / G-89yogajamapi pratyakSaM dvedhA, yuktAnAM pratyakSaM viyuktAnAM ca / tatra yuktAnAM samAdhimaikAgryamAzritAnAM yogajadharmabalAdantaHkaraNe zarIrAbahirnirgatyAtIndriyArthaiH samaM saMyukte sati yadatIndriyArthadarzanaM tadyuktAnAM pratyakSama / ye cAtyantayogAbhyA' socitadharmAtizayAdasamAdhi prAptA apyatIndriyamarthaM pazyanti, te viyuktAH / teSAmAtmamanaindriyArthasannikarSAddezakAlasvabhAvaviprakRSTArthagrAhakaM yatpratyakSaM tadviyuktAnAM pratyakSam etaJcotkRSTayogino'vaseyaM, yogimAtrasya tadasaMbhavAditi / vistarastu nyAyakandalIto vijJeyaH / vyAkhyA kA bhAvAnuvAda : isa vaizeSiko ke matAnusAra do prakAra ke pramANa hai| zloka meM "ca" punaH artha meM hai aura "tathA" samuccayArthaka hai| pratyakSa tathA liMga se utpanna honevAlA laiMgika = anumAna, ye do pramANa hai| pratyakSa do prakAra kA hai| (1) indriyaja, (2) yogaja / hama logo kI nAka, jIbha, AMkha, sparzana, zrotra tathA mana indriyo ke sannikarSa se utpanna honevAlA pratyakSa indriyapratyakSa kahA jAtA hai| 1. bhyAsAsevitadharmA / (G-88-89) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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342/965 usa indriyapratyakSa ke bhI do prakAra hai - (1) nirvikalpaka, aura (2) savikalpaka / vastu ke svarupa kA sAdhAraNarUpa se Alocana karanevAlA jJAna nirvikalpaka kahA jAtA hai / vaha nirvikalpakajJAna mAtra sAmAnya ko grahaNa karatA nahIM hai / kyoMki usase bheda kA bhI pratibhAsa hotA hai / tathA vaha mAtra svalakSaNavizeSa ko bhI grahaNa karatA nahIM hai| kyoMki vaha sAmAnyakAra kA bhI saMvedana karatA hai / (arthAt nirvikalpaka jJAna mAtra sAmAnya yA mAtra vizeSa ko hI viSaya karatA nahIM hai, usameM sAmAnya kI taraha vizeSAkAra kA bhI bhAna hotA hai| aura vaha kisI taraha se hotA hai, vaha batAte hai / ) dUsarI vyakti ko dekhakara "yaha usake jaisI hai" aise prakAra ke anusaMdhAna se spaSTa rupa se pratIta hotA hai ki, nirvikalpaka meM svalakSaNavizeSa kI taraha sAmAnyadharmo kA bhI pratibhAsa hotA hai / SaDdarzana samuccaya bhAga - 2, zloka - 67, vaizeSika darzana isa anusAra se nirvikalpaka meM sAmAnya aura vizeSa ubhaya kA pratibhAsa hotA hone para bhI " yaha sAmAnya aura yaha vizeSa" arthAt "yaha isase samAna hai" tathA "isase vilakSaNa hai" ityAkAraka sAmAnya aura vizeSa kA pRthak pRthak vivecana karake pratibhAsa hotA nahIM hai| kyoMki nirvikalpaka meM sAmAnya aura vizeSa ke saMbaMdhI aise anugatadharmo aura vyAvRttadharmo kA pratibhAsa hotA nahIM hai| (isalie nirvikalpaka meM "ayaM ghaTaH" ityAdi zabdAtmaka vyavahAra hotA nahIM hai / ) savikalpaka pratyakSa meM sAmAnya aura vizeSarupa kA arthAt " yaha sAmAnya hai, yaha vizeSa hai" ityAkAraka sAmAnya aura vizeSarupa kA pRthak pRthak vivecana karake pratibhAsa hotA hai / dUsarI vastuo ke sAtha ke anugatadharma aura vyAvRttadharmo ko jAnanevAle AtmA ko indriya ke dvArA vaise prakAra kI pratIti hotI hai / arthAt "yaha usase samAna hai tathA yaha usase vilakSaNa hai / " ityAkAraka anugatadharmo tathA vyAvRttadharmo ko jAnanevAle AtmA ko indriyo se savikalpakajJAna utpanna hotA hai / - yogaja pratyakSa bhI do prakAra kA hai| (1) yuktayogIo kA pratyakSa, (2) viyuktayogIo kA pratyakSa / samAdhi meM atyaMtalIna aise yogIyo kA aMta:karaNa (citta) yogajadharma ke bala se (yoga se utpanna honevAle viziSTadharma se) zarIra se bAhara nikala ke atIndriyapadArtho ke sAtha saMyukta hone se jo atIndriyapadArtho kA darzana hotA hai, use yuktayogIyo kA pratyakSa kahA jAtA hai| I jo atyaMta yogAbhyAsocita dharmAtizaya se samAdhi meM na hone para bhI atIndriyapadArtho ko dekhate hai, use viyuktayogIyo kA pratyakSa kahA jAtA hai / unako AtmA mana, indriya aura padArtha ke sannikarSa se dUradezavartI atIta aura anAgatakAlIna ( tathA sUkSmaparamANu Adi) atIndriyapadArtho kA jo pratyakSa hotA hai use viyuktayogIyo kA pratyakSa kahA jAtA hai| yaha pratyakSa utkRSTayogI kA hI jAnanA / yogImAtra ko usakA asaMbhava hai| (ye viyuktayogiyo kA samAdhi meM lIna hue binA hI yogAbhyAsa ke atizaya se atIndriyapadArtho kA darzana hotA hai| usakA vistRtavarNana nyAyakaMdalI graMtha se jAna lenA / ) laiGgikasya punaH svarUpamidam / liGgadarzanAdyadavyabhicAritvAdivizeSaNaM jJAnaM tadyataH For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 67, vaizeSika darzana 64 parAmarzajJAnopalakSitAtkArakasamUhAdbhavati tallaiGgikamanumAnamiti yAvat / tacaivaM bhavati / 'asyedaM kAryaM kAraNaM saMyogi samavAyi virodhi ceti laiGgikam" [vaize0 sU0 9/5/1] / tatra kAryaM kAraNapUrvakatvenopalambhAdupalabhyamAnaM kAraNasya gamakaM yathAyaM nadIpUro vRSTikAryo viziSTanadIpUratvAt pUrvopalabdhaviziSTanadIpUravat 1 / kAraNamapi kAryajanakatvena pUrvamupalabdherupalabhyamAnaM kAryasya liGgaM yathA viziSTameghonnatirvarSakarmaNaH 2 / tathA dhUmo'gneH saMyogI 3 / samavAyI coSNasparzo vAristhaM tejo gamayatIti 4 / virodhI ca yathA' - hirvisphUrjanaviziSTo nakulAderliGgaM vahnirvA zItAbhAvasyeti 5 / " asyedaM" iti sUtre ca kAryAdInAmupAdAnaM liGganidarzanArthaM kRtaM na punaretAvantyeva liGgAnItyavadhAraNArthaM, yataH kAryAdivyatiriktAnyapi liGgAni santi, yathA candrodayaH samudravRddheH kumudavikAzasya ca liGgam, na ca candrodayaH samudravRddhivikAza ca mithaH kAryaM kAraNaM vA bhavanti, viziSTadigdezakAlasaMyogAtkallolapatravistAralakSaNAnAmudakavRddhivikAzAnAM svasvakAraNebhya evotpatteH / zaradi ca jalasya nairmalyamagastyodayasya liGgamityAdi tatsarvaM " asyedaM" iti padena gRhItaM vijJeyam / asya sAdhyasyedaM saMbandhIti kRtvA yadyasya dezakAlAdyavinAbhUtaM tattasya liGgamityarthaH / tataH 'asyedaM' iti sUtrasya nAvyApakateti / vizeSArthinA tu nyAyakandalI vilokanIyA / zabdAdInAM tu pramANAnAmanumAna evAntarbhAvAt kandalIkArAbhiprAyeNaitatpramANadvitayamavocadAcAryaH / vyomazivastu pratyakSAnumAna zAbdAni trINi pramANAni procivAn / / upasaMharannAha "vaizeSikamatasya" ityAdi / vaizeSikamatasyaiSo'nantaroktaH saMkSepaH parikIrtitaH kathitaH / / 67 / / vyAkhyA kA bhAvAnuvAda : anumAnapramANa kA svarupa isa anusAra se hai / liMga ko dekhakara avyabhicAri Adi vizeSaNo se yukta jJAna ho, usako anumiti kahA jAtA hai| yaha anumiti parAmarza = vyAptiviziSTapakSadharmatAjJAna Adi kAraNasamudAya se utpanna hotA hai| anumiti ke kAraka (kAraNa) samudAya ko laigiMka = anumAna kahA jAtA hai| 343 / 966 yaha anumAna aneka prakAra kA hai| "yaha usakA saMbaMdhI hai" - yaha niyata saMbaMdhitApUrvaka honevAle kArya, kAraNa, saMyogI, samavAyI, virodhI Adi aneka prakAra ke anumAna hai| kArya kAraNapUrvakatvena upalabdha hotA hai| isalie kArya kI upalabdhi kAraNa kI gamaka banatI hai| arthAt kArya haMmezA kAraNapUrvaka dikhAI detA hai| kAraNa ke binA kArya kI utpatti hotI nahIM hai| isalie kArya ko dekhakara kAraNa kA anumAna hotA hai| anumAna prayoga : yaha nadI kI bADha vRSTi kA kArya hai| kyoMki nadI kI viziSTa bADha hai| jaise ki pahale nadI meM AI huI viziSTa baaddh| (arthAt isa nadI kI bADha vRSTi ke kAraNa For Personal & Private Use Only

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344/967 SaDdarzana samuJcaya bhAga - 2, zloka - 67, vaizeSika darzana AI huI hai| kyoMki isa viziSTavRSTi se honevAlI, lakaDe ko khIMca lAnA Adi se yukta nadI kI bADha hai| jaise ki pahale kI barasAta meM AI huI nadI kI bADha / ) (sArAMza meM jahA nadI meM bADha AI hai, vahAM barasAta nahIM hai| phira bhI bADharupa kArya dekhane se uparItanavAsa meM huI vRSTi kA anumAna hotA hai| arthAt kArya se kAraNa kA anumAna hotA hai / ) (1) kAraNa bhI kArya kA janaka hone se, kArya ke pahale upalabdha hotA hai| usa upalabdha hote kArya ke liMga = kAraNa se kArya kA anumAna hotA hai| jaise ki AkAza meM viziSTamegha = bAdalo kI unnati ke darzana se vRSTirupa kArya kA anumAna hotA hai| arthAt AkAza meM kAle-kAle bAdalo ke darzana se vRSTi kA anumAna hotA hai| (2) dhUma agni kA saMyogI hai| isalie dhUma ko dekhakara honevAlA agni kA anumAna saMyogI anumAna kahA jAtA hai| (3) pAnI meM rahe hue uSNa sparza se (jala meM praviSTa) agni kA anumAna hotA hai| vaha samavAyI anumAna hai| phutkAra mArate sAMpa ko dekhakara nikaTa meM nevale kA tathA agni se zItAbhAva kA anumAna hotA hai, vaha virodhI anumAna hai| "asyedaM" isa sUtra meM kArya, kAraNa Adi liMgo kA grahaNa kiyA hai| vaha kevala udAharaNo ke nimitta se grahaNa kiye hue hai| parantu usase aisA niyama hotA nahIM hai ki, kAryAdi se atirikta liMga nahIM hai| kyoMki upara kahe hue kAryAdi se atirikta liMga bhI hai ki jo apane avinAbhAvi sAdhya kA yathArtha anumAna karAte hai| ___ jaise ki caMdrodaya samudra meM jvAra kA tathA kamala ke vikAsa kA liMga hai| isalie caMdrodaya se samudra kI jvAra kA tathA kamala ke vikAsa kA anumAna hotA hai| vaha caMdrodaya samudra kI jvAra kA tathA kamala ke vikAsa kA kArya yA kAraNa nahIM hai| (phira bhI tAdRza anumAna hotA hai| tathA) viziSTa deza, kAla Adi ke saMyoga se caMdra kA udaya, samudra meM jvAra kA tathA kamala ke patto kA vikAsa svataMtratayA apane-apane kAraNo se utpanna hotA hai| (phira bhI usameM avinAbhAva avazya hai| isalie usake bala se caMdrodaya se usakA anumAna ho jAtA hai| isa taraha se zaradaRtu meM pAnI kI nirmalatA se agatsya ke udaya kA anumAna hotA hai| (isa jala kI nirmalatA kucha khAsa vAyu Adi kAraNo se utpanna ho ke bhI avinAbhAva saMbaMdha ke kAraNa agatsyodaya kA anumAna karA detI hai| agatsyodaya aura zaratkAlIna jala kI nirmalatA ke bIca koI kArya-kAraNabhAva nahIM hai| dono apane-apane kAraNo se utpanna hote hai|) ye sabhI kArya-kAraNa Adi se atirikta liMga "asyedaM" - "yaha isakA saMbaMdhI hai" - yaha sAmAnya avinAbhAvasUcaka pada se grahaNa kara lenaa| "isa sAdhya kA yaha saMbaMdhI hai" - isa rupa se jo jisake deza kAlAdi se avinAbhAva rakhatA hai vaha usakA liMga hotA hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 67, mvaizeSika darzana 345 / 968 isalie "asyedaM" sUtra meM sabhI liMgo kA samAveza hone se vaha sUtra avyApaka - aparyApta nahIM hai| paraMtu sarvathApUrNa hai| isa viSaya ko vizeSajijJAsuo dvArA nyAyakaMdalI TIkA se dekhanA cAhie / zabdAdi= AgamAdi pramANo kA anumAna meM hI aMtarbhAva hotA hone se kaMdalIkAra ke abhiprAya se ye pratyakSa aura anumAna do pramANa kahe hai| paraMtu vyomavatI TIkAkAra vyomazivAcArya to pratyakSa, anumAna aura Agama ye tIna pramANo ko mAnate hai / isa taraha se vaizeSika mata kA saMkSipta kathana kiyA / // 67 // athAtrApyanuktaM kiMciducyate / vyomAdikaM nityam / pradIpAdi kiyatkAlAvasthA / buddhisukhAdikaM ca kSaNikam / caitanyAdayo rUpAdayazca dharmAH AtmAderghaTAdezca dharmiNo'tyantaM vyatiriktA api samavAyasaMbandhena saMbaddhA:, sa ca samavAyo nityaH sarvagata ekazca / sarvagata AtmA / buddhisukhaduHkhecchAdharmAdharmaprayatnabhAvanAkhyasaMskAradveSANAM navAnAmAtmavizeSa - guNAnAmucchedo mokSaH / parasparavibhaktau sAmAnyavizeSo dravyaparyAyau ca pramANagocaraH / dravyaguNAdiSu SaTsu padArtheSu svarUpasattvaM nibandhanaM vidyate dravyaguNakarma ca sattAsaMbandho varttate sAmAnyavizeSasamavAyeSu ca sa nAstIti / SaTpadArthI kaNAdakRtA tadbhASyaM prazastakArakRtaM taTTIkA kandalI zrIdharAcAryIyA, kiraNAvalI tUdayanasaMdRbdhA, vyomamatirvyAmazivAcAryaviracitA, lIlAvatItarkaH zrIvatsAcAya AtreyatantraM cetyAdayo vaizeSikatarkAH / / 67 / / iti zrItapogaNanabhogaNadinamaNizrIdevasundarasUripadapadmopajIvizrIguNaratnasUrikRtAyAM tarkarahasyadIpikAyAM SaDdarzanasamuccayaTIkAyAM vaizeSikamatanirNayo nAma paJcamo'dhikAraH / / vyAkhyA kA bhAvAnuvAda : mUlagraMthakAra zrI ne zloka meM nahi kahA huA bhI TIkAkAra zrI kucha kahate hai / AkAzAdi nitya hai| pradIpAdi kucha kAla rahanevAle hai| buddhi, sukha, duHkha Adi kSaNika hai| caitanya Adi dharma AtmA se tathA rupAdi dharma ghaTAdi se sarvathA bhinna hone para bhI usameM samavAyasaMbaMdha se rahate hai| samavAya nitya eka tathA sarvagata hai| AtmA sarvavyApI hai| buddhi, sukha, duHkha, icchA, dharma, adharma, prayatna, bhAvanA nAma kA saMskAra aura dveSa, ye nau AtmA ke vizeSaguNo kA uccheda honA vaha mokSa hai| (sAmAnya aura vizeSa dravya, guNa, karma paraspara bhinna hai) vahI dravya, sAmAnya aura paryAya-vizeSa, paraspara bhinna rahakara bhI pramANa ke viSaya banate hai| dravya, guNa Adi chaH padArtho meM "yaha vastu hai" aisA vyavahAra karAnevAlA svarupasattva hotA hai| sattA kA saMbaMdha mAtra dravya, guNa aura karma meM hI hai / sAmAnya, vizeSa aura samavAya meM nahIM hai / (dravyAdi tIna sattA ke samavAya se sat banate hai / sAmAnyAdi tIna svarupa se sat hai / ) kaNAdaracita SaTpadArthI=vaizeSikasUtra, prazastakArakRta prazastapAdabhASya, zrIdharAcArya viracita For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 67, vaizeSika darzana prazastapAda - bhASyakAra kI TIkA, nyAyakaMdalI TIkA, udayanAcAryaviracita kiraNAvalI TIkA, vyomazivAcAryakRta vyomavatI TIkA, zrIvatsAcAryakRta lIlAvatItarka, AtreyataMtra Adi vaizeSiko ke tarkagraMtha hai | // 67 // 346 / 969 // isa anusAra se zrItapogaccharupa AkAzamaMDapa meM sUrya jaise tejasvI pU.A.zrI devendrasUrIzvarajI mahArAjA ke caraNakamalasevI pU. A. zrI guNaratnasUrIzvarajI mahArAjA viracita SaDdarzana samuccaya kI TIkA tarkarahasyadIpikA meM vaizeSika mata ke nirNaya nAma kA pAMcavAM adhikAra sAnuvAda pUrNa hotA hai / For Personal & Private Use Only

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347/970 SaDdarzana samuccaya bhAga-2 mImAMsaka darzana For Personal & Private Use Only

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348/971 SaDdarzana samuJcaya bhAga - 2, zloka - 67, mImAMsaka darzana / / SaSTho'dhikAraH / / mImAMsaka darzana // atha mImAMsakamataM jaiminIyAparAhvayaM procyate / jaiminIyA veSeNa sAGkhyA ivaikadaNDAstridaNDA dhAturaktavAsaso mRgacarmopavezanAH kamaNDaludharA muNDazirasaH saMnyAsiprabhRtayo dvijAH / teSAM veda eva gururna punaranyo vaktA guruH / ta eva svayaM tava saMnyastaM saMnyastamiti bhASante / yajJopavItaM ca prakSAlya nirjalaM pibanti / / te dvidhA, eke yAjJikAdayaH pUrvamImAMsAvAdinaH, apare tRttaramImAMsAvAdinaH / tatra pUrvamImAMsAvAdinaH kukarmavivarjino, yajanAdiSaTkarmakAriNo, brahmasUtriNo gRhasthAzramasaMsthitAH zUdrAnnAdivarjakA bhavanti / te ca dvedhA bhATTAH prAbhAkarAzca SaT paJca pramANaprarUpiNaH / ye tUttaramImAMsAvAdinaH, te vedAntino brahmAdvaitameva manyante / "sarvametadidaM brahma" [chAndo0 3/14/1] iti bhASante pramANaM ca yathA tathA vadanti / eka evAtmA sarvazarIreSupalabhyata iti jalpanti / "eka eva hi bhUtAtmA bhUte bhUte vyavasthitaH / ekadhA bahudhA caiva dRzyate jalacandravat / / 1 / / " [tri0 tA0 5/12] iti vacanAt / "puruSa evedaM gniM sarvaM yadbhUtaM yacca bhAvyam" / [Rk0 10/90/2] iti vacanAJca / Atmanyeva layaM muktimAcakSate, na tvaparAM kAmapi muktiM manyante / te ca dvijA eva bhagavannAmadheyAzcaturdhAbhidhIyante kuTIcarabahUdakahaMsaparamahaMsabhedAt / tatra tridaNDI sazikho brahmasUtrI gRhatyAgI yajamAnaparigrahI sakRtputragRhe'nan kuTyAM nivasana kuTIcara-90 ucyate / kuTIcaratulyaveSo vipragehanairAzyabhikSAzano viSNujApaparo nadInIrasnAyI bahUdakaH kathyate / brahmasUtrazikhAbhyAM rahitaH kaSAyAmbaradaNDadhArI grAme caikarAtraM nagare ca trirAtraM nivasan vidhUmeSu vigatAgniSu viprageheSu bhikSAM bhuJjAnastapaHzoSitavigraho dezeSu bhraman haMsaH samucyate / haMsa evotpannajJAnazcAturvarNyagehabhojI svecchayA daNDadhAra IzAnI dizaM gacchan zaktihInatAyAmanazanagrAhI vedAntaikadhyAyI paramahaMsaH samAkhyAyate / eteSu caturpu paraH paro'dhikaH / ete ca catvAro'pi kevalabrahmAdvaitavAdasAdhanaikavyasaninaH zabdArthayonirAsAyAnekA yuktIH sphorayanto'nirvAcyatattve yathA vyavatiSThante tathA khaNDanatarkAdabhiyuktairavaseyam / nAtra tanmataM vasyate / vyAkhyA kA bhAvAnuvAda : aba mImAMsakamata, ki jisakA dUsarA nAma jaimini darzana hai, usakA vAcyArtha kahA jAtA hai| A. "sarvaM khalvidaM brahma tajjalAniti zAnta upAsItAtha..." chAndogyopa 3/14/1 tri0 bha0 nA0 1/3 "brahma khalvidaM vAva sarvam / " maitryupa0 4/6/3 (G-90) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 67, mImAMsaka darzana jaimini veza se sAMkhyo ke jaise hai / ve ekadaMDa yA tridaMDa ko dhAraNa karanevAle hai| lAla raMga ke vastra pahananevAle hai| mRgacarma ke Asana ke upara baiThate hai / kamaMDalu dhAraNa karanevAle hai / mastaka pe muMDana karanevAle saMnyAsi ityAdi brAhmaNa hai / ve unake guru hai / veda ke sivA anya koI vaktA sarvajJa Adi guru nahIM hai| ve (saMnyAsa lete vakta) svayaM hI "terA saMnyAsa huA, saMnyAsa huA" - aisA bolakara saMnyAsa grahaNa kara lete hai| yajJopavIta dhokara usakA pAnI tIna bAra pIte hai / 349 / 972 mImAMsaka do prakAra ke hai / (1) yajJAdi kriyAkAMDa karanevAle pUrvamImAMsaka aura (2) uttara mImAMsaka / usameM pUrvamImAMsaka kukarmoM kA tyAga karake (yajana - yAjana, adhyayana-adhyApana, dAna aura pratigraha, ye) cha: brAhmaNakarmo kA (SaTkarma kA) anuSThAna karanevAle tathA brahmasUtra ko dhAraNa karanevAle hai / ve gRhasthAzrama meM rahate hai tathA zudra ke anna kA tyAga karate hai / pUrvamImAMsako meM do prakAra hai / (1) pratyakSaAdi chaH pramANo ko mAnanevAle kumArilabhaTTa kA ziSya bhaatttt| (2) (abhAva ke sivA) pratyakSAdi pAMca pramANo ko mAnanevAle prabhAkaraguru kA ziSya prAbhAkara / una mImAMsako meM uttaramImAMsaka hai use vedAMtI kahe jAte hai aura ve brahmAdvaita ko mAnate hai - advaitabrahma ko mAnate hai| ve kahate hai ki "sarvametadidaM brahma" - sarva isa (dRzyamAna) jagata brahma hI hai| arthAt yaha dIkhAI detA dRSTa aura sthUlajagata brahma ke hI aMza hai| uttara mImAMsaka mata meM pramANa kI saMkhyA pUrvamImAMsako kI taraha hI jAnanA / taduparAMta, ve kahate hai ki eka hI AtmA (brahma) sarva zarIro meM pratibhAsita hotA hai / unakA zAstravacana hai ki eka hI bhUtAtmA siddhabrahma sarva bhUto meM rahatA hai / vahI ekarupa se tathA anekarUpa se jala meM paDate caMdramA ke pratibiMba kI taraha dikhatA hai| arthAt jaise pAnI ke gamalo meM pratibiMbita hotA caMdra (eka hI hone para bhI) aneka lagatA hai, vaise eka hI bhUtAtmA siddhabrahma bahu prakAra se dikhAI detA hai|" dUsarA zAstravacana hai ki "yaha jo huA mAlUma hotA hai yA aba jo honevAlA hai, vaha sarva puruSa (brahma) hI hai / " (yahA~ puruSa se brahma kA abhiprAya hai / ) AtmA (brahma) meM laya honA use hI mukti kahA jAtA hai| (brahma kA hI aMza aisA jIva jaba (bhrama ke nirAsapUrvaka) brahma meM hI laya pAtA hai, usako hI jIva kI mukti kahA jAtA hai|) aura isa brahma meM laya honerupa mukti se dUsarI koI bhI mukti nahIM hai| aisI vedAMtIo kI mAnyatA hai / ve brAhmaNa hI hote hai aura " bhagavat" zabda se pahacAne jAte hai| usake kuTIcara, bahUdaka, haMsa aura paramahaMsa aise cAra bheda hai / usameM tIna daNDa ko dhAraNa karanevAle, zikhA rakhanevAle, brahmasUtra ko dhAraNa karanevAle, yajamAna ke vahA~ bhojana karanevAle, ghara kA tyAga karake jhoMpaDI banAkara rahanevAle, kuTIcara kahe jAte hai| ve ekabAra apane putra ke vahA~ bhI bhojana kara lete hote hai| (1) bhAga - 1 ke prathama pariziSTa meM dekheM / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga - 2, zloka 68, mImAMsaka darzana bahUdako kA veSa kuTIcara ke samAna hI hai / ve brAhmaNo ke ghara se bhikSA pAke nIrasa bhojana karanevAle hai| viSNu ke jApa meM lIna rahate hai aura jyAdA pAnIvAlI nadI meM snAna karane ke kAraNa ve bahUdaka kahe jAte hai / 350 / 973 haMsa sAdhu brahmasUtra aura zikhA se rahita hai / ve kASAya (geruye) vastradhArI hai tathA daMDa ko dhAraNa karate hai| gAMva meM ekarAtrI aura nagara meM tIna rAtrI rahate hai| gRhastho ke gharo meM dhuAM baMdha ho aura agni zAMta ho, taba brAhmaNo ke gharo meM se bhikSAvRtti se bhojana karate hai / ve kaThIna tapasyAo se zarIra ko kRza karake dezavideza meM ghUmate hai| haMsa sAdhuo ko jaba tattvajJAna utpanna hotA hai taba hI use paramahaMsa kahA jAtA hai| paramahaMsa sAdhu brAhmaNa zudrAdi cAro varNoM ke gharo meM se bhikSA prApta karake bhojana karate hai / icchAnusAra kabhI daNDa lete bhI hai aura kabhI lete bhI nahIM hai| jaba ve zaktihIna hote hai, taba izAna dizA meM jAkara anazana - upavAsa kara lete hai / unake adhyayana kA eka hI viSaya hai vedAMta / ve haMmezAM brahma ke svarupa kA vicAra karate rahate hai / una cAra meM kramaza: kuTIcara se bahUdaka, bahUdaka se haMsa, haMsa se paramahaMsa utkRSTa hote hai| ye cAroM brAhmaNa kevala brahma advaita kI siddhi kI sAdhanA meM lIna rahate hai / ve brahma ke sivA ke zabda yA padArtha ke nirAkaraNa ke lie aneka yuktio ko peza karate karate aMta meM anirvacanIya brahma kI siddhi meM vAda kI samApti karate hai| usake anirvacanIya brahmatattva kI siddhi tathA parapadArtha khaMDana kI yuktio kA samUha khaMDanakhaMDankhAdya nAma kA tarkagraMtha dekhane ko milatA hai / ( kahane kA matalaba yaha hai ki yaha dRzyajagata (= dvaita kI pratIti) mAyA kA vivarta hai aura vaha dRzyajagata bhI brahma kA aMzamAtra hI hai / isa advaitavAda kI siddhi vedAMtI jisa taraha se karate hai, vaha prativAdividvAno ke dvArA anyagraMtha se jAne sakate hai / ) vaha yahIM nahIM kahA jaayegaa| (hamane vaha TippaNI meM kucha aMza meM dekhA hai | ) ||67 // iha tu sAmAnyena zAstrakAra: pUrvamImAMsAvAdimatameva bibhaNiSurevamAha yahA~ graMthakArazrI sAmAnyata: pUrvamImAMsaka mata kA vyAkhyAna karane kI icchA se (usakA nirupaNa karate kahate hai ki...... (mU. zlo.) jaiminIyAH punaH prAhuH sarvajJAdivizeSaNaH / devo na vidyate ko'pi yasya mAnaM vaco bhavet / / 68 / / - zlokArtha : jaiminIya matAnuyAyI kahate hai ki, sarvajJa, sarvadarzI, vItarAga, jagatkartA Adi vizeSaNavAle koI bhI devatA hI nahIM hai, ki unakA vacana pramANarupa ho | // 68 // vyAkhyA- jaiminIyAstu bruvate / sarvajJAdIni vizeSANi yasya sa sarvajJAdivizeSaNaH sarvajJaH sarvadarzI vItarAgaH sRSTyAdikartA cetyAdivizeSaNavAn ko'pi prAguktadarzanasaMmatadevAnAmekataro'pi devo-daivataM na vidyate, yasya devasya vaco - vacanaM mAnaM - pramANaM bhavet / prathamaM tAvadeva eva vaktA na vartate, kutastatpraNItAni vacanAni saMbhaveyuriti bhAvaH / tathAhi -puruSo na sarvajJaH For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 68, mImAMsaka darzana 351/974 mAnuSatvAt rathyApuruSavat / atha kiMkarAyamANasurAsurasevyamAnatA trailokyasAmrAjyasUcakachatracAmarAdivibhUtyanyathAnupapattirasti sarvajJe vizeSa iti cet ? na, mAyAvibhirapi kIrtipUjAlipsubhirindrajAlavazena tatprakaTanAt / yaduktaM tvayUthyenaiva samantabhadreNa"devAgamanabhoyAnacAmarAdivibhUtayaH / mAyAviSvapi dRzyante nAtastvamasi no mahAn / / 1 / / " [Apta mI0 zlo-1] / atha yathAnAderapi suvarNamalasya kSAramRtpuTapAkAdiprakriyayA vizodhyamAnasya nirmalatvaM, evamAtmano'pi nirantarajJAnAdyabhyAsena vigatamalatvAtsarvajJatvaM kiM na saMbhavediti matiH, tadapi na / abhyAsena hi zuddhestAratamyameva bhavet, na punaH paramaH prakarSaH / na hi narasya laGghanamabhyAsatastAratamyavadapyupalabhyamAnaM sakalalokaviSayamupalabhyate / uktaM ca-"dazahastAntaraM vyomno yo nAmotplutya gacchati / na yojanazataM gantuM zakto'bhyAsazatairapi / / 1 / / " atha mA bhUnmAnuSasya sarvajJatvaM, brahmaviSNumahezvarAdInAM tu tadastu / te hi devA, saMbhavatyapi teSvatizayasaMpat / yatkumArila:-"athApi divyadehatvAdbrahmaviSNumahezvarAH / kAmaM bhavantu sarvajJAH sArvaiyaM mAnuSasya kim / / 1 / / " iti tadapi na rAgadveSamUlanigrahAnugrahagrastAnAM kAmAsevanavihastAnAmasaMbhAvyamidameSAmiti / na G-91ca pratyakSaM tatsAdhakaM "saMbaddhaM varttamAnaM ca gRhyate cakSurAdinA" [mI. pratyakSa0 sU0 zlo0 84] iti vacanAt / na cAnumAnaM, pratyakSadRSTa evArthe tatpravRtteH / na cAgamaH sarvajJasyAsiddhatvena tadAgamasyApi vivAdAspadatvAt / na copamAnaM, tadaparasyApi sarvajJasyAbhAvAdeva / na cArthApattirapi, sarvajJasAdhakasyAnyathAnupapannapadArthasyAdarzanAt / tataH pramANapaJcakApravRtterabhAvapramANagocara eva sarvajJaH / prayogazcAtranAsti sarvajJaH, pratyakSAdigocarAtikrAntatvAt, zazazrRGgavaditi / / 68 / / vyAkhyA kA bhAvAnuvAda : jaiminIya anuyAyI kahate hai ki... sarvajJa, sarvadarzI, vItarAga, sRSTyAdi ke kartA ityAdi guNovAle, pahale jainadarzana Adi meM kahe hue sarvadarzano ko saMmata deva meM se koI bhI deva vidyamAna nahIM hai - usa deva kI sattA hI nahIM hai ki jisase unakA vacana pramANabhUta mAnA jAye / kahane kA matalaba yaha hai ki, pahale to sarvajJa vaktA aise koI deva hI jagata meM vidyamAna nahIM hai| to phira unake dvArA prarupita vacana to kahA~ se hogA? aura isalie sarvajJa vaktA ke dvArA prarupita vacana pramANarupa hai, yA apramANabhUta hai aisI vicAraNA vicAramAdhyama meM kisa taraha se A sakegI? tathA sarvajJa vaktA ke abhAva meM kisI bhI manuSya ke bole hue vacana pramANarupa bhI kisa taraha se baneMge? isalie anumAna kiyA jA sakatA hai ki... koI bhI puruSavizeSa sarvajJa nahIM hai| kyoMki vaha manuSya hai| (G-91)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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352/975 SaDdarzana samuJcaya bhAga - 2, zloka - 68, mImAMsaka darzana jaise ki, galI meM bhaTakatA huA koI mUrkha mnussy| zaMkA : hama bhI rAste meM bhaTakate InsAna ko sarvajJa kahate nahIM hai| paraMtu hama usa mahAnavyakti ko sarvajJa mAnate hai ki jisakI sura-asura dAsa banake sevA karate hai| tathA jinake pAsa trailokya ke sAmrAjya kI sUcaka, chatra, cAmara, siMhAsana Adi vibhUtiyAM sarvajJatA ke binA ho sakatI nahIM hai| isalie usa anyathA anupapatti = avinAbhAvi vibhUtiyoM ke AdhAra se Apa loga sarvajJa ko kyoM mAnate nahIM hai ? samAdhAna : ApakI bAta yogya nahIM hai| kyoMki mAyAvI puruSo ke dvArA bhI kIrti, pUjA Adi kI lAlasA se indrajAla ke vaza se tAdRzavibhUtiyAM prakaTa kI jAtI hai| to kyA bAhya vibhUtiyAM mAtra se sarvajJa kI sattA kisa taraha se mAna sakate hai| Apake hI AcArya zrI samantabhaTTane kahA hai ki... "devo kA AnA, nabhoyAna, chatra-cAmarAdi vibhUtiyAM to mAyAvio meM bhI dekhane ko milatI hai| isalie usa vibhUtiyAM mAtra se Apa hamAre lie mahAna-pUjya nahIM hai|" zaMkA : jaise anAdikAla kA malina bhI suvarNa ko kSAramRt puTapAkAdi prakriyA ke dvArA (-tejAba Adi se miTTI ke pAtra meM pakAne ke dvArA) zuddha karane se suvarNa nirmalatA ko prApta karatA hai, usa anusAra se AtmA bhI niraMtara jJAnAbhyAsa tathA yoga Adi prakriyAo se karmamala rahita hone se sarvajJa kyoM na bana sakeM? arthAt satata jJAnAbhyAsa Adi prakriyAo se jJAnAvaraNIyakarma nAza pAne se kyA koI vyakti sarvajJa bana sakatA nahIM hai ? sarvajJatA ke lie mukhyatayA jJAnAvaraNIya karmo kA nAza hI Avazyaka hai| samAdhAna : ApakI vaha bAta bhI ucita nahIM hai| kyoMki abhyAsa se prApta hone vAlI zuddhi taratamatAvAlI hotI hai| parantu abhyAsa se paramaprakarSa prApta honA asaMbhavita hai| (arthAt jJAnAbhyAsa se pahale jo jJAna thA usase thoDA baDhegA, punaH jJAnAbhyAsa se usase bhI thoDA baDhegA / parantu baDhatA baDhatA lokAlokaviSayaka bana jAnA saMbhavita nahIM hai| isalie abhyAsa se jyAdA-kama pramANa meM tabadilI hogaa| parantu paramaprakarSa prApta nahIM hogaa| jaise koI manuSya uMce kUdane ko cAhe jitanA abhyAsa kare parantu vaha kabhI bhI samasta loka kA ullaMghana nahIM kara sakatA hai| kevala abhyAsa se pahale jitanA uMce kUda sakatA thA, usase jyAdA kUda sakegA paraMtu sakalaloka ko lAMgha jAnA saMbhavita nahIM hai| kahA bhI hai ki... "jo manuSya abhyAsa karatA karatA dasa hAtha uMcA uchala sakatA hai, vaha seMkaDo abhyAsa karane para bhI so yojana uMcA nahIM kUda sakatA hai|" zaMkA : acchA, manuSyo ko abhyAsa se sarvajJatA bhale hI prApta na ho, paraMtu brahmA, viSNu, maheza Adi to deva hai, unameM to sarvajJatArupI atizaya ho sakatA hai| kumArilane kahA hai ki.... "yadi divya deha hone se brahmA, viSNu, maheza Adi cAhe sarvajJa ho paraMtu sAmAnya manuSya meM sarvajJatA kisa taraha se ho sakatI hai?" isase spaSTa hotA hai ki alaukika divya puruSa brahmA Adi meM sarvajJatA mAnane meM bAdha nahIM hai| isalie unako hI sarvajJa mAna lene caahie| samAdhAna : ApakI vaha bAta bhI ayogya hai| kyoMki rAga-dveSamUlaka ziSyAnugraha karanevAle tathA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 69, mImAMsaka darzana kAmasevana Adi vikAro meM vyAkula cittavAle unameM sarvajJatA saMbhavita nahIM hai / uparAMta pratyakSAdi pramANapaMcaka se bhI sarvajJa kI sattA siddha hotI nahIM hai / pratyakSa to asaMbaddha tathA avartamAna sarvajJa kI sattA siddha kara sakatA nahIM hai / kyoMki pratyakSapramANa to indriyo se saMbaddha aura vartamAnakAlIna padArtha ko hI grahaNa kara sakatA hai| yahA~ sarvajJatva kisI indriya se saMbaMdha rakhatA nahIM hai ki jisase usakA pratyakSa hogA / anumAna bhI sarvajJatAkA sAdhaka nahIM hai| kyoMki pratyakSa se dekhe hue artha meM hI anumAna kI pravRtti hotI hai| (jaise ki parvata ke upara dhUma kA pratyakSa hone se, dhUmaliMga dvArA vahni kA anumAna hotA hai / parantu yahA~ manuSya meM sarvajJatva pratyakSa se asiddha hone se usameM anumAna kI pravRtti saMbhavita nahIM hai| anumAna pratyakSapUrvaka hI hotA hai| Agama pramANa se bhI sarvajJatA kI siddhi hotI nahIM hai| kyoMki sarvajJatA hI asiddha hone se vaha sarvajJa kA Agama bhI vivAdAspada hai, aise vivAdAspada Agama se sarvajJa kI siddhi kisa taraha se ho sakatI hai ? 353 / 976 upamAnapramANa se bhI sarvajJatA kI siddhi hotI nahIM hai| kyoMki dUsare sarvajJa vyakti kA abhAva hai| dUsarA koI sarvajJa dikhAI detA ho, to sAdRzyajJAna se upamAna dvArA sarvajJatA kI siddhi ho sake, paraMtu dUsare kisI sarvajJa kA abhAva hone se sAdRzyajJAna ke abhAva ke kAraNa sarvajJatA kI siddhi nahIM ho sakegI / arthApatti se bhI sarvajJatA kI siddhi hotI nahIM hai| kyoMki sarvajJatA kA sAdhaka anyathA anupapanna = avinAbhAvI padArtha jagata meM dekhane ko milatA nahIM hai / isalie sarvajJatA kI siddhi meM pramANapaMcaka kI pravRtti na hone se sarvajJatA abhAvapramANa kA hI viSaya banatI hai| arthAt sarvajJa hI nahIM hai| anumAna prayoga : "sarvajJa hI nahIM hai kyoMki vaha sadupalaMbhaka pratyakSAdi pramANo kA viSaya banatA nahIM hai / jaise ki, kharagosa kA sIMga |" // 68 // yadi devastadvacanAni ca na santi, tarhi kuto'tIndriyArthajJAnamityAzaMkyAha yadi sarvajJa deva aura sarvajJadeva prarupita vacano ke saMgraharUpa Agama nahIM hai to atIndriya padArtho kA parijJAna kisase hogA ? isa zaMkA kA parihAra karate hue mImAMsaka kahate hai ki..... (mU. zlo.) tasmAdatIndriyArthAnAM sAkSAddraSTurabhAvataH / nityebhyo vedavAkyebhyo yathArthatvavinizcayaH / / 69 / / zlokArtha : (jisa kAraNa se sarvajJa deva nahIM hai / ) usa kAraNa se atIndriyapadArtho ke sAkSAt draSTA upalabdha hote nahIM hai| isalie hI nityavedavAkyo se atIndriyapadArtho kA yathArtharupa se nizcaya hotA hai | // 69 // vyAkhyA- tasmAt-tataH kAraNAt kuto hetuta ityAha / atIndriyArthAnAM indriyaviSayAtItapadArthAnAmAtmadharmAdharmakAlasvarganarakaparamANuprabhRtInAM sAkSAt-spaSTapratyakSAvabodhena For Personal & Private Use Only

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354/977 SaDdarzana samuccaya bhAga - 2, zloka - 69, mImAMsaka darzana draSTuH-jJAturabhAvato-asadbhAvAddheto; nityebhyo-apracyutAnutpannasthiraikasvabhAvebhyo'vadhAraNasyeSTaviSayatvAdvedavAkyebhya eva yathArthatvavinizcayaH-arthAnAmanatikrameNa yathArthaM tasya bhAvo yathArthatvaM yathAvasthitapadArthatvaM tasya vizeSeNa nizcayo bhavati / nityatvenApauruSeyebhyo vedavacanebhya eva yathAvadatIndriyAdyarthajJAnaM bhavati, na punaH sarvajJapraNItAgamAdibhyaH, sarvajJAdInAmevAbhAvAditi bhAvaH / yathAhuste-"atIndriyANAmarthAnAM sAkSAdraSTA na vidyate / vacanena hi nityena yaH pazyati sa pazyati / / 1 / / " nanvapauruSeyAnAM vedAnAM kathamarthaparijJAnamiti cet, avyavacchinnAnAdisaMpradAyeneti / / 69 / / vyAkhyA kA bhAvAnuvAda : jagata meM sarvajJadeva nahIM hai aura isalie pramANabhUta Agama bhI nahIM hai| taba atIndriyapadArtho kA parijJAna kisase hotA hai? isa zaMkA ke samAdhAna me batAte hai ki "AtmA, dharma, adharma, kAla, svarga, naraka, paramANu ityAdi padArtha indriyo ke viSaya nahIM bana sakate hai| ye atIndriya padArtho kA sAkSAt arthAt spaSTa pratyakSajJAna se sAkSAtkAra karanevAle jJAtA kA abhAva hone se apracyuta - anutpanna aura sthira eka svabhAvavAle nitya vedavAkyo se hI yathArtharupa se vinizcaya hotA hai| (zloka meM avadhAraNa bodhaka "eva" kAra na hone para bhI avadhAraNa iSTa hone se vyAkhyA meM "eva" kAra kA upayoga kiyA hai| jisase padArtho ko vAstavika svarupa kA atikramaNa hotA na ho vaha yathArtha kahA jAtA hai / yathArtha kA bhAva vaha yathArthatva = yathArthatA / vaha yathArthatva kA arthAt yathAvasthitapadArthatva kA vizeSa se nizcaya vedavAkyo se hI hotA hai, aisA mImAMsako ko iSTa hai| unakA Azaya yaha hai ki apauruSeya aise nityavedavacano se hI yathAvat atIndriyapadArtho kA parijJAna hotA hai| paraMtu atIndriya padArtho kA parijJAna sarvajJapraNIta AgamAdi se hotA nahIM hai| kyoMki sarvajJa aura sarvajJapraNIta Agama kA hI abhAva hai| kahA bhI hai ki... "atIndriya padArtho kA sAkSAt draSTA vidyamAna nahIM hai / isalie nityavedavokyo se jo atIndriyapadArtho ko dekhatA hai aura jAnatA hai, vahI saccA dekhanevAlA hai - atIndriyadarzI hai|" zaMkA : veda apauruSeya hai| usake koI AdyapraNetA nahIM hai| to usa apauruSeya vedo ke artha kA parijJAna kisa taraha se hogA? samAdhAna : veda apauruSeya tathA usake koI AdyapraNetA na hone para bhI artha tathA pATha kI paraMparA anAdikAla se avicchinnarupa se calI A rahI hai| usameM koI viccheda paDA nahIM hai| usase hI veda ke vAkyo ke artha kA yathArthanirNaya ho jAtA hai| // 69 / / athaitadeva dRDhayannAha - yahI bAta jyAdA spaSTa karate hue kahate hai - For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka 70-71, mImAMsaka darzana - (mU. zlo.) ata eva purA kAryo vedapAThaH prayatnataH / tato dharmasya jijJAsA kartavyA dharmasAdhanI / / 70 / / zlokArtha : isalie hI pahalI vaya meM prayatnapUrvaka veda pATha karanA caahie| bAda meM dharma ko siddha karane ke lie dharma kI (2) jijJAsA karanI cAhie | ||70|| vyAkhyA : ata eva-sarvajJAdyabhAvAdeva purA- pUrvaM vedapAThaH RgyajuHsAmAtharvaNAnAM vedAnAM pATha: prayatnataH kAryaH / tataH kiM karttavyamityAha- 'tato dharmasya' iti / tato vedapAThAdanantaraM dharmasya jijJAsA kartavyA / dharmo hyatIndriyaH, tataH sa kIdRkkena pramANena vA jJAsyata ityevaM jJAtumicchA kAryA / sA kIdRzI dharmasAdhanI dharmasAdhanasyopAyaH / / 70 / / - vyAkhyA kA bhAvAnuvAda : sarvajJa aura unake vacano kA abhAva hone se prathama vaya meM hI Rgveda, yajurveda, sAmaveda, aura atharvaNa vedo kA pATha prayatnapUrvaka karanA caahie| prathama vaya meM prayatnapUrvaka vedo kA pATha karane ke bAda kyA karanA cAhie? vedapATha kI anaMtara dharma kI jijJAsA karanI caahie| dharma atIndriya hai / isalie vaha dharma kauna se prakAra se tathA kauna se anusAra se mAlUma hogA arthAt dharma ko jAnane kI icchA = jijJAsA karanI caahie| usa dharma kI jijJAsA dharmasiddhi kA upAya hai | // 70 // 355 / 978 tavaM tatastasya nimittaM parIkSyaM nimittaM ca nodanA / nimittaM hi dvividhaM janakaM grAhakaM ca / atra tu grAhakaM jJeyam / etadeva vizeSitataraM prAha jisa kAraNa se "prathamavaya meM vedapATha aura bAda meM dharma kI jijJAsA karanI caahie|" isa anusAra vaha dharma ko jAnane kA ekamAtra nimitta nodanA hai| dharma ke nimitta kI parIkSA karanI caahie| usa dharma kA nimitta ekamAtra nodanA = veda hai / nimitta do prakAra ke hai / (1) janakanimitta aura (2) grAhakanimitta / (kArya ko utpanna karanevAle ko janakanimitta kahA jAtA hai| jisake dvArA vastu kA jJAna kiyA jAtA hai, vaha grAhakanimitta kahA jAtA hai / ) yahA~ nodanA se dharma kA jJAna hotA hai| isalie nodanA dharma kA grAhakanimitta hai / yahI bAta ko vizeSa kahA jAtA hai / (mU. zlo.) nodanAlakSaNo^ dharmo nodanA tu kriyAM prati / pravartakaM vacaH prAhuH svaHkAmo'gniM yathA yajet / / 71 / / zlokArtha: preraNA (nodanA - codanA) yaha dharma kA lakSaNa hai / kriyA ke prati pravartakavacana ko nodanA kahA jAtA hai| arthAt nodanA yAnI kriyA kI preraNA karane vAlA vcn| jaise ki "svargakAmo yajet " isa vAkya A " codanAlakSaNo'rtho dharmaH / / 2 / / codanA iti kriyAyAH pravartakaM vacanamAhuH / AcAryacoditaH karomi iti / " mI sU. zAvarabhA0 / / 1 / 1 / 2 / / (2) peja naMbara 393 para dekheM / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 71, mImAMsaka darzana meM vidhyartha yajJa karane kI preraNA dete hai / isalie vaha dharma hai| (arthAt "svarga kI icchAvAlA agnihotra yajJa kare" yaha vedavacana svarga kI icchAvAle puruSa kI pravRtti meM pravartaka banatA hai / isalie vaha dharma hai|) // 71 // 356/979 vyAkhyA- nodyante preryante zreyaH sAdhakadravyAdiSu pravartyante jIvA anayeti nodanAvedavacanakRtA preraNetyarthaH / dharmo nodanayA lakSyate jJAyate iti nodanAlakSaNaH / dharmo hyatIndriyatvena nodanayaiva lakSyate nAnyena pramANena, pratyakSAdInAM vidyamAnopalambhakatvAt, dharmasya tu kartavyatArUpatvAt kartavyatAyAzca trikAlazUnyArtharUpatvAt, trikAlazUnyakAryarUpArthaviSayavijJAnotpAdikA (co) nodaneti mImAMsakAbhyupagamAt / atha nodanAM vyAkhyAti "nodanA tu kriyAM prati" ityAdi / nodanA punaH kriyAM havanasarvabhUtA'hiMsanadAnAdikriyAM prati pravartakaM vaco vedavacanaM prAhurmImAMsakA bhASante / havanAdikriyAviSaye yadeva prerakaM vedasya vacanaM saiva nodaneti bhAvaH / pravartakaM tadvacanameva nidarzanena darzayati "svaHkAmo'gniM yathA yajet" iti / yathetyupadarzanArthaH / svaH svarge kAmo yasya sa svaH kAmaH pumAn svaHkAmaH san / agniM-vahniM yajet-tarpayet / atredaM zlokabandhAnulomyenetthamupanyastam / anyathA tvevaM bhavati / "agnihotraM juhuyAtsvargakAma" [ maitryu0 6 / 3] iti pravartakavacanasyopalakSaNatvAt / nivartakamapi vedavacanaM nodanA jJeyA, yathA "na hiMsyAtsarvabhUtAni" iti / evaM " na vai hiMsro bhavet" ityAdyapi / AbhirnodanAbhirnodito yadi yathA nodanaM yairdravyaguNakarmabhiryo havanAdau pravartate nivartate vA, tadA teSAM dravyAdInAM tasyAbhISTasvargAdiphalasAdhanayogyataiva dharma ityabhidhIyate / etena vedavacanaiH prerito'pi yadi na pravartate na nivartate vA viparItaM vA pravartate, tadA tasya narakAdyaniSTaphalasaMsAdhanayogyataiva dravyAdisaMbandhinI pApamityucyata ityapi jJApitaM draSTavyam / iSTAniSTArthasAdhanayogyatAlakSaNau dharmAdharmAviti hi mImAMsakAH / uktaM ca zAbare"ya eva zreyaskaraH sa eva dharmazabdenocyate " [zAbarabhA0 1 / 1 / 2] anena dravyAdInAmiSTArthasAdhanayogyatA dharmaH iti pratipAditaM zabarasvAminA / bhaTTo'pyetadevAha - " zreyo hi puruSaprItiH sA dravyaguNakarmabhiH / nodanAlakSaNaiH sAdhyA tasmAdeSveva dharmatA / / 1 / / [ mI0 zlo0 codanA sU0 zlo0 131] eSAmaindriyakatve'pi na tAdrUpyeNa dharmatA / kSeyaHsAdhanatA hyeSAM nityaM vedAtpratI / / 2 / / ca dharmatvaM tasmAnnendriyagocaraH / " iti [ mI0 zlo0 codanA sU0 2lo0 191 ] / / 71 / / vyAkhyA kA bhAvAnuvAda : jisake dvArA jIva kalyANakArI dravyo ke bAre meM prerita banake pravRtta hotA hai, usa vedavacano se honevAlI preraNA ko nodanA - codanA kahA jAtA hai| dharma nodanA ke dvArA lakSita hotA hai / isalie dharma kA lakSaNa nodanA hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 71, mImAMsaka darzana 357/980 dharma atIndriya hone ke kAraNa nodanA ke dvArA hI mAlUma hotA hai| anya pratyakSAdipramANa se dharma mAlUma hotA nahIM hai| kyoMki pratyakSAdipramANa vidyamAnapadArtho ke upalaMbhaka hai| dharma kartavyatArupa hai aura kartavyatA trikAla zUnya artha rupa hai| mImAMsako kI mAnyatA hai ki codanA = nodanA trikAlazUnya zuddhakAryarupa artha kA jJAna utpanna karatI hai| aba "nodanA tu kriyAM prati" pada dvArA nodanA kI vyAkhyA karate hai| havana, sarva jIvo ke upara dayA, dAna Adi kriyAo meM pravartaka vedavacana ko mImAMsaka nodanA kahate hai| tAtparya yaha hai ki havanAdi kriyA ke viSaya meM veda kA jo vacana preraka banatA hai, use nodanA kahA jAtA hai| pravRtti meM pravartaka vedavacana hI udAharaNa ke dvArA batAyA jAtA hai - "sva:kAmo'gni yathA yajet" arthAt svarga kI icchAvAlo ko agnihotra yajJa karanA caahie| (yahA~ "yathA" pada udAharaNa ko batAne ke lie prayojita kiyA gayA hai|) usa vedavacana kA artha yaha hai - svarga kI icchAvAlA puruSa agni kA tarpaNa kare / zlokaracanA meM niyata akSara hote hai| isalie "svaH kAmo'gni yajet" yaha pada kahA hai| vAstava meM vaha vedakathana "agnihotraM juhuyAtsvargakAma" svargAbhilASi agnihotra yajJa kare, yaha pravartaka vedavAkya kA hI dyotaka hai| arthAt upalakSaNa se vedavacana ko pravartaka kahA / bAkI to nivartaka vedavacana bhI nodanA kahI jAtI hai| jaise ki "na hiMsyAtsarvabhUtAni" - kisI bhI jIva kI hiMsA na kare, tathA "na vai hiMsro bhavet" - hiMsaka na bane / aise nivartaka vedavacana bhI nodanA kahe jAte hai| isa taraha pravartaka aura nivartaka hono vedavacana bhI nodanA kahe jAte hai| yaha nodanA = preraNAtmakavedavacano se preraNA pAke, preraNA ke anusAra se jaba puruSa dravya, guNa, kriyAo se havanAdi kriyAo meM pravartita hotA hai aura hiMsAdi se vApasa AtA hai, taba usa dravyaguNa kriyAo meM icchita svargAdi phala ke sAdhana banane kI jo yogyatA = zakti hai, use hI dharma kahA jAtA hai| kahane kA matalaba yaha hai ki puruSarupa dravya jo buddhi Adi guNo se havanaprAyogya dravyo ko ikaTThA karake hilanA-calanA kriyA karatA hai, ve sabhI dravya, guNa, kriyAo meM svargAdi phala ke sAdhana banane kI jo yogyatA - zakti hai, use dharma kahA jAtA hai| isase yaha sUcita hotA hai ki vedavacano ke dvArA preraNA prApta karake bhI jo puruSa havanAdi meM pravartita hotA nahIM hai, hiMsAdi se nivRtta hotA nahIM hai aura viparIta rupa se pravartita hotA hai, taba usakI usa anyathApravRtti meM sAdhanabhUta dravya, guNa aura kriyAo kI jo narakAdi aniSTa phala ke sAdhaka hone kI jo yogyatA = zakti hai use hI pApa = adharma kahA jAtA hai| sArAMza meM iSTArtha ke sAdhana hone kI jisameM yogyatA ho vaha dharma aura aniSTArtha ke sAdhana hone kI jisameM yogyatA ho use adharma kahA jAtA hai / yaha mImAMsako kI mAnyatA hai| zrI prabhAkaramizra ne zAbarabhASya meM kahA hai ki... "jo jo zreyaskara = kalyANakAri hai, vahI dharma zabda se kahA jAtA hai|" isa vacana se prabhAkaramizra ne bhI pratipAdana kiyA hai ki.... "dravyAdi kI iSTa artha ko siddha karanevAlI yogyatA hI dharma hai|" zrI kumArila bhaTTa bhI yahI kahate hai ki.. puruSa kI prIti ko zreya kahA jAtA hai, vaha prIti nodanA For Personal & Private Use Only

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358/981 SaDdarzana samuJcaya bhAga - 2, zloka - 71, mImAMsaka darzana vedavAkya ke dvArA pratipAdita yAgAdi meM upayukta honevAle dravya, guNa, kriyA se utpanna hotI hai| isalie svargAdi rupa prIti ke sAdhanabhUta dravyAdi meM hI dharmarupatA hai| yadyapi dravya, guNa aura kriyA indriyagamya hone para bhI usakA indriyagamya svarupa dharma nahIM hai| parantu veda dvArA pratipAdita usakI zreyaH sAdhanatA hI dharma hai| veda dravyAdi zreyaHsAdhanatA kA hamezA pratipAdana karatA hai| isalie dravyAdi zreyaHsAdhanarupa se hI dharma kahA jAtA hai| usI hI kAraNa se usakI zreyaH sAdhanatArupa zakti, ki jisako dharma kahA jAtA hai, vaha indriyo kA viSaya banatA nahIM hai| atha vizeSalakSaNaM pramANasyAbhidhAnIyaM, taJca sAmAnyalakSaNAvinAbhUtam, tataH prathama pramANasya G-92sAmAnyalakSaNamabhidhIyate / "anadhigatArthAdhigantR pramANam" iti / anadhigato(3) prAmANya vicAra : prAmANyavAda mImAMsako kA viziSTa siddhAMta hai| "ayaM ghaTaH" ityAdi jJAna utpanna hone ke bAda usa jJAna kI satyatA (utpanna huA jJAna satya hai yA asatya ? usakA nirNaya) usa jJAna ke dvArA hI hotA hai yA usake lie anya jJAna kI apekSA rahatI hai| yaha prazna prAmANyavAda kA hRdaya hai| prAmANya = jJAna kI satyatA / naiyAyika jJAna kI satyatA ke lie anyajJAna kI apekSA rakhate hai| "ayaM ghaTaH iti jJAnavAnahaM" athavA "ghaTamahaM jAnAmi" yaha anuvyavasAyAtmaka jJAna prathama jJAna ke (ayaM ghaTa:) prAmANya kA nizcaya karAtA hai| isa prakAra jJAna kA prAmANya anyajJAna ke upara AdhArita hone se naiyAyika parataH prAmANyavAdI kahe jAte hai| mImAMsaka svataH prAmANyavAdI hai| arthAt jJAna kI satyatA kA nirNaya jJAna svayaM hI karAtA hai| usake lie anya kI = para kI AvazyakatA nahIM hai| yaha unakI mAnyatA hai| svataH prAmANyavAdI hone para bhI mImAMsA ke tIna mata alagaalaga taraha se usakI samaja dete hai| * gurumata : pratyeka jJAna satya hI hotA hai| "bhrama" kA astitva hI nahIM hai| isalie jo sAmagrI jJAnajanaka hai, vaha sAmagrI hI jJAna ke prAmANya kA graha karavAtI hai / jaise dIpaka kA prakAza svayaM ko aura anya padArtha ko prakAzita karatA hai, vaise jJAna bhI svayaM ko tathA padArtha ko prakAzita karatA hai| * bhaTTamata : "ayaM ghaTaH" aisA jJAna jaba utpanna hotA hai, taba hI jJAna ke viSaya ghaTa meM "jJAtatA" nAmake padArtha kI utpatti hotI hai| "jJAto ghaTaH" yaha pratIti jJAtatA kI sAdhaka hai| yaha jJAtatA jJAna ke prAmANya kA nizcaya karavAtI hai| * mizramata : naiyAyiko kI taraha hI mizra bhI anuvyavasAyAtmaka jJAna prAmANyotpAdaka hai aisA mAnate hai| prAmANya kI taraha aprAmANya kA bhI nizcaya svataH hotA hai ki parataH yaha prazna hai| mImAMsaka aprAmANyagraha ko parataH hI mAnate hai / zukti meM rajata kA jJAna anyajJAna se bAdhita ho taba hI usake aprAmANya kA nizcaya hotA hai| (bhramAtmaka jJAna ke viSaya meM mImAMsako kA svataMtra mata hai| prabhAkaramizra kI mAnyatA anusAra pratyeka jJAna pramAtmaka hI hotA hai| bhrama kA astitva hI nahIM hai| zukti meM rajata ke jJAna ko bhramAtmaka kahA jAtA hai| vaha satya nahIM hai| bhramasthAna pe cAkacikya ityAdi rajata ke dharmo ko dekhakara rajata kI smRti hotI hai| (vaha smRti hai, bhrama nahIM hai| ) aura zukti kA tathA rajata kA bheda pakaDA nahIM jaataa| yahI bhrama kI prakriyA hai| vastutaH yaha bhrama nahIM hai| bhedAgraha hai| unakA yaha mata akhyAti nAma se prasiddha hai| bhaTTa aura murAri dono kA mata naiyAyiko ke jaisA hI hai / usako viparItakhyAti kahate hai|) (G-92) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 79, mImAMsaka darzana agRhIto yo'rtho - bAhyaH stambhAdistasyAdhigantR-Adhikyena saMzayAdivyudAsena paricchedakam / anadhigatArthAdhigantRprAgajJAtArthaparicchedakaM, samarthavizeSaNopAdAnAjjJAnaM vizeSyaM labhyate, agRhItArthagrAhakaM jJAnaM pramANamityarthaH / atra " anadhigata" iti padaM dhArAvAhijJAnAnAM gRhItagrAhiNAM prAmANyaparAkaraNArtham / "artha" iti grahaNaM saMvedanaM svasaMviditaM na bhavati, svAtmani kriyAvirodhAt, kintu nityaM parokSameveti jJApanArtham / taca parokSa jJAna bhATTamate'rthaprAkaTyaphalAnumeyaM -3, bhATTaprabhAkaramate 94 saMvedanAkhyaphalAnumeyaM vA pratipatyam / vyAkhyA kA bhAvAnuvAda : aba pramANo kA vizeSalakSaNa kahanA cAhie / vizeSalakSaNa sAmAnyalakSaNa ko avinAbhUta hotA hai / arthAt vizeSalakSaNa kA kathana sAmAnyalakSaNa ke kathanapUrvaka hI hotA hai / isalie pahale pramANa ke sAmAnyalakSaNa ko kahA jAtA hai - " anadhigatArthAdhigantR pramANam" pahale nahi jAne hue padArtha ko batAnevAle jJAna kA pramANa kahA jAtA hai| (sAmAnya lakSaNa kI vyAkhyA kI jAtI hai - ) "anadhigata" = 1 nahi jAne hue jo staMbhAdi padArtha hai, vaha bAhya staMbhAdi padArtho ko adhika se = saMzayAdi doSo kA nirAsapUrvaka batAnevAlA jo jJAna hotA hai vaha pramANa kahA jAtA hai| anadhigatArthAdhigantR-pahale nahi jAne hue ko jo batAtA hai use pramANa kahA jAtA hai / yahA~ lakSaNavAkya meM "jJAna" pada nahIM hai, to bhI "agRhItapadArtha ko jAnanevAlA" isa vizeSaNa ke sAmarthya se vizeSyabhUta "jJAna" pada kA bodha hotA hai / isalie lakSaNa kA AkAra isa prakAra hogA- "agRhItArthagrAhakaM jJAnaM pramANam" agRhIta padArtha ko jAnanevAlA jJAna pramANa kahA jAtA hai / lakSaNa meM "anadhigata" pada gRhItagrAhi dhArAvAhijJAno kI pramANatA ke nirAkaraNa ke lie hai / "yaha ghaTa hai, yaha ghaTa hai" ityAdi dhArAvAhijJAna meM anadhigata artha kA jJAna hotA nahIM hai / paraMtu adhigatArtha kA hI jJAna hotA hai, 0 isalie usameM pramANatA na A jAye, isalie lakSaNa meM "anadhigata" pada kA grahaNa kiyA huA hai| (kahane kA matalaba yaha hai ki... dhArAvAhijJAna meM anadhigata artha kA jJAna hotA na hone se vaha apramANarupa hai / isalie dhArAvAhi jJAna meM pramANatA na Aye isalie "anadhigata" vizeSaNapada rakhA hai|) 359 / 982 pramANa ke sAmAnyalakSaNa meM "artha" pada kA grahaNa jJAna svasaMvedita nahIM hai, vaha batAne ke lie hai / arthAt jJAna, padArtha kA jJAna karA detA hai| paraMtu jJAna apane svarupa kA jJAna karA sakatA nahIM hai| jJAna svasaMvedI nahIM hai, kyoMki svAtmA meM kriyA kA virodha hai / arthAt apanI apane meM kriyA kA virodha hai / (pahale kahe ke udAharaNa se samaja lenA / ) isalie jJAna svasaMvedI nahIM hai, paraMtu nityaparokSa hI hai / bhATTamata meM isa (3) parokSajJAna kA arthaprAkaTya nAmaka phala se anumAna hotA hai| prabhAkara mata meM usa parokSa jJAna kA pramANa ke saMvedanarUpa phala se anumAna hotA hai / (TIkA meM " bhATTaprabhAkaramate " ke sthAna pe (G-93-94 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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360/983 SaDdarzana samuJcaya bhAga - 2, zloka - 72-73, mImAMsaka darzana "prabhAkaramate" jyAdA ucita lagatA hai| kyoMki pahale kumArila bhaTTa kA mata alaga batAyA gayA hai|) atha pramANasya vizeSalakSaNaM vivakSuH prathamaM tannAmAni tatsaMkhyAM cAha - aba pramANa ke vizeSalakSaNa ko kahane kI icchAvAle graMthakArazrI prathama vizeSalakSaNo ke nAma aura usakI saMkhyA kahate hai| (mU. zlo.) pratyakSamanumAnaM ca zAbdaM copamayA saha / arthApattirabhAvazca SaT pramANAni jaimineH / / 72 / / zlokArtha : jaiminimata meM pratyakSa, anumAna, zAbda, upamAna, arthApatti aura abhAva ye cha: pramANa hai / // 72 // vyAkhyA-pratyakSAnumAnazAbdopamAnArthApattyabhAvalakSaNAni SaT pramANAni jaiminimuneH saMmatAnItyadhyAhAraH / cakArAH samuJcayArthAH / tatrAdyAni paJcaiva pramANAnIti prabhAkaro'bhAvasya pratyakSeNaiva grAhyatAM manyamAno'bhimanyate / SaDapi tAnIti bhaTTo bhASate / / 72 / / vyAkhyA kA bhAvAnuvAda : ___ jaiminimuni ko pratyakSa, anumAna, zAbda, upamAna, arthApatti aura abhAva ye cha: pramANa mAnya hai| zloka meM "ca" kAra samuccayArthaka hai| prabhAkara abhAva ko pratyakSa se grAhya mAnakara, arthApatti taka ke pAMca pramANo kA svIkAra karate hai| bhaTTa pratyakSAdi cha: pramANo ko mAnate hai| // 72 / / atha pratyakSasya lakSaNamAcaSTe - aba pratyakSa kA lakSaNa kahate hai| __ (mU. zlo.) tatra pratyakSamakSANAM saMprayoge satAM sati / ___ Atmano buddhijanmetyanumAnaM laiGgikaM punaH / / 73 / / __ zlokArtha : vidyamAnavastu ke sAtha indriyo kA sannikarSa hone se AtmA ko jo buddhi - jJAna utpanna hotA hai vaha pratyakSa kahA jAtA hai| liMga se utpanna honevAle jJAna ko anumAna kahA jAtA hai| vyAkhyA-"tatra" iti nirdhAraNArthaH / iyamatrAkSaraghaTanA-satAM saMprayoge sati Atmano'kSANAM buddhijanmapratyakSamiti / zloke tu bandhAnulomyena vyastanirdezaH / satAM-vidyamAnAnAM vastUnAM saMbandhini samprayoge-sabandhe sati AtmanojIvasyendriyANAM yo buddhyutpAdaH tatpratyakSamiti / satAmityatra sata ityekavacanenaiva prastutArthasiddhau SaSThIbahuvacanAbhidhAnam bahUnAmapyarthAnAM saMbandha indriyasya saMyogaH kvacana bhavatIti jJApanArtham / atra jaiminIyaM sUtramidaM "satsaMprayoge sati puruSasyendriyANAM buddhijanma tatpratyakSaM" [mImAM0 suu0-1|1|4] iti / vyAkhyAsatAvidyamAnena vastunendriyANAM saMprayoge saMbandhe sati puruSasya yo jJAnotpAdaH, tatpratyakSam / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 73, mImAMsaka darzana ayamatra bhAvaH yadviSayaM vijJAnaM tenaivArthena saMprayoge indriyANAM pratyakSaM, pratyakSAbhAsaM tvanyasaMprayogajaM yathA marumarIcikAdisaMprayogajaM jalAdijJAnamiti I athavA satsaMprayogajatvaM vidyamAnopalambhanatvamucyate / tatra sati - vidyamAne samyakprayogoartheSvindriyANAM vyApAro yogyatA vA, na tu naiyAyikAbhyupagata evaM saMyogAdiH / tasminsati zeSaM prAgvat / itizabdaH pratyakSalakSaNasamAptisUcakaH / / athAnumAnaM lakSayati punaH zabdasya vyastasaMbandhAt / anumAnaM punarleGgikam liGgAjjAtaM laiGgikam / liGgAlliGgijJAnamanumAnamityarthaH / tatredamanumAnalakSaNasya sUcAmAtramuktam / saMpUrNaM tvitthaM tallakSaNaM " " jJAtasaMbandhasyaikadezadarzanAdasannikRSTe'rthe buddhiranumAnam" [zAbara. bhA0 1|1 | 5 ] iti zAbaramanumAnalakSaNam / vyAkhyA avagatasAdhyasAdhanAvinAbhAvasaMbandhasya puMsa ekadezasya sAdhanasya darzanAdasannikRSTe parokSe'rthe buddhirjJAnamanumAnamiti / / 73 / / 361 / 984 vyAkhyA kA bhAvAnuvAda : zloka meM nirdiSTa "tatra" nirdhAraNArthaka hai / zloka meM chandaracanA ke anurodha se lakSaNagata zabdo kI vyastatA hai| paraMtu zloka meM sUcita kiye gaye pratyakSa ke lakSaNa kI akSara ghaTanA isa anusAra se hai - vidyamAna vastuo ke sAtha saMprayoga = saMbaMdha hone se AtmA ko indriyo ke dvArA buddhi = jJAna utpanna hotA hai vaha pratyakSa kahA jAtA hai| vastuta: krama isa anusAra hai - vidyamAna vastuo kA saMbaMdha hone se AtmA ko indriyo ke dvArA jo buddhi utpanna hotI hai use pratyakSa kahA jAtA hai| yadyapi "sataH " aisA ekavacana kA prayoga karane se bhI prastuta artha kI siddhi ho jAtI / arthAt vartamAna padArtho se indriyo ke sannikarSa kA sUcana ho sakatA thA, to bhI "satAm " aisA bahuvacana kA prayoga kiyA hai, vaha bhI sUcita karatA hai ki kabhI kabhI kahIMkahIM jyAdA padArtho ke sAtha bhI indriyo kA saMbaMdha hotA hai / jaiminisUtra yaha hai "satsaMprayoge sati puruSasyendriyANAM buddhijanma tatpratyakSam " vyAkhyAH vidyamAna vastu se indriyo kA saMbaMdha hone se puruSa ko jo jJAna utpanna hotA hai, use pratyakSa kahA jAtA hai| kahane kA matalaba yaha hai ki.. jo padArthaviSayaka jJAna hotA hai usa padArtha ke sAtha indriyo kA saMbaMdha hone se pratyakSa hotA hai / anyapadArtha ke sAtha saMbaMdha hone se anyapadArtha kA jJAna honA vaha pratyakSAbhAsa hai / jaise ki, marusthala kI reta aura sUrya ke kiraNa Adi ke sAtha saMbaMdha hone se utpanna hotA bhrAnta jalajJAna pratyakSAbhAsa hai| athavA "satsaMprayogaja" kA artha hai, vidyamAna padArtho kI upalabdhi karanevAlA, vidyamAna padArtha meM indriyo kA samyakprayoga yA indriyo kI yogyatA ko satprayoga kahA jAtA hai, nahi ki naiyAyiko ke dvArA mAne gaye saMyogAdi sannikarSa hI / pratyakSa ke lakSaNa meM nirdiSTa "iti" pada samApti kA sUcaka hai| aba anumAna kA lakSaNa karate hai - "punaH " zabda kA saMbaMdha zloka meM jisake sAtha hai, usase bhinna pada ke sAtha hai / zloka meM "anumAnaM laiGgikaM punaH " - yaha pada hai| usake sthAna pe " anumAnaM 44 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 74, mImAMsaka darzana punarleGgikam" yaha pada jAnanA / liMga se utpanna honevAle liMgi ke jJAna ko anumAna kahA jAtA hai| yaha anumAna ke lakSaNa kI sAdhAraNa sUcanAmAtra hI hai / usakA pUrNalakSaNa to zAbarabhASya meM isa anusAra se batAyA hai "jJAtasaMbandhasyaikadezadarzanAdasannikRSTe'rthe buddhiranumAnam" sAdhya aura sAdhana ke avinAbhAva ke yathArthajJAnavAle puruSa ko ekadeza-sAdhana ko dekhane se asannikRSTa-parokSa sAdhya artha kA jJAna hotA hai, use anumAna kahA jAtA hai| (jaise ki, rasoIghara meM dhUma aura agni ke avinAbhAvasaMbaMdha ko jAne vAlA puruSa ko (parvata ke upara ) dhUma kA darzana hone se asannikRSTa = parokSa aise vahni kA jJAna hotA hai, use anumAna kahA jAtA hai | ) ||73|| atha zAbdamAha 362 / 985 - aba zAbdapramANa kA lakSaNa kahate hai zAbdaM zAzvatavedotthamupamAnaM tu kIrtitam / prasiddhArthasya sAdharmyAdaprasiddhasya sAdhanam / / 74 / / zlokArtha : nityaveda se utpanna honevAle jJAna ko zAbda = Agama kahA jAtA hai / prasiddha artha kI sadRzatA se aprasiddha kI siddhi karanA use upamAna kahA jAtA hai | || 74 // vyAkhyA-zAzvatoapauruSeyatvAnnityo yo vedaH tasmAdutthA- utthAnaM yasya tacchAzvatavedottham / arthAdvedazabdajanitaM jJAnaM zAbdaM pramANam / asyedaM 'lakSaNaM " zabdajJAnAdasannikRSTe'rthe buddhiH zAbdam" [zAbarabhA. 1 / 1 / ] iti -95 / ayaM zabdo'syArthasya vAcaka iti yajjJAnaM tacchabdajJAnam / tasmAdanantaraM zabde zrute jJAnAdasannikRSTe'rthe apratyakSe'pyarthe- ghaTAdau buddhiH jJAnaM zAbdaM pramANam / zabdAdapratyakSe vastuni yajjJAnamudeti tacchAbdamityarthaH / atra mate zabdasyedaM svarUpaM prarUpyate / nityA AkAzavatsarvagatAzca varNAH / te ca tAlvoSThAdibhirabhivyajyante na punarutpAdyante / viziSTAnupUrvIkA varNAH zabdo - " nityaH / zabdArthayorvAcyavAcakasaMbandha iti || athopamAnamAha "upamAnaM tu" ityAdi / upamAnaM punaH kIrtitam / tatkiM rUpamityAha "prasiddhArthasya" ityAdi / prasiddha upalabdho'rtho gavAdiryasya puMsa sa prasiddhArthaH jJAtagavAdipadArtha ityarthaH / tasya gavayadarzane sAdharmyAdgavayagatasAdRzyAtparokSe gavi aprasiddhasya purAnupalabdhasya sAdRzyasAdhanaM jJAnam / asyedaM sUtraM "upamAnamapi sAdRzyAdasannikRSTe'rthe buddhimutpAdayati, yathA gavayadarzanaM gosmaraNasya" [ zAbara bhA0 1 / 1 / ] iti / vyAkhyA - gavayasAdRzyAdasannikRSTe'rthe parokSasya goH sAdRzye gosmaraNasyeti / gavi smaraNaM yasya puMsaH sa gosmaraNaH tasya gosmaraNavata ityarthaH / zeSaM spaSTam / tatredaM tAtparyam yena pratipatrA gaurupalabdho na gavayo na cAtidezavAkyaM " gauriva gavayaH ' iti zrutaM, tasyAraNye paryaTato gavayadarzane prathama upajAyate parokSe gavi sAdRzya-jJAnaM yadutpadyate (G-95-96) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuJcaya bhAga - 2, zloka - 74, mImAMsaka darzana 363/986 "anena sadRzo gauH" iti, tadupamAnamiti / tasya G-97viSayaH sAdRzyaviziSTaH parokSo gauH, tadviziSTaM vA sAdRzyamiti / asya cAnadhigatArthAdhigantRtayA prAmANyamupapannaM, yato'tra gavayaviSayeNa pratyakSeNa gavaya eva viSayIkRto na punarasannihitasya goH sAdRzyam / yadapi tasya pUrva gauriti pratyakSamabhUt, tathApi tasya gavayo'tyantamapratyakSa eveti kathaM gavi tadapekSaM tatsAdRzyajJAnam / tadevaM gavayasadRzo gauriti prAgapratipatteranadhigatArthAdhigantRparokSe gavi gavayadarzanAtsAdRzyajJAnam / / 74 / / vyAkhyA kA bhAvAnuvAda : veda apauruSeya hone se nitya hai| vaha nityaveda se utpanna honevAlA arthAt veda ke zabdo se utpanna huA jJAna zAbdapramANa hai / zAbarabhASya meM zAbdapramANa kA yaha lakSaNa kiyA hai - "zabdajJAnAdasannikRSTe'rthe buddhiH zAbdaM" - zabdajJAna se parokSa artha meM hone vAle jJAna ko zAbda = Agama kahA jAtA hai| "yaha zabda isa artha kA vAcaka hai" - isa saMketajJAna ko zabdajJAna kahA jAtA hai| isa saMketagrahaNa ke anaMtara zabda sunate hI jo parokSa ghaTAdi artha kA bhI jJAna hotA hai, usako zAbdapramANa kahA jAtA hai| tAtparya yaha hai ki, jo zabda se parokSa vastu meM jJAna utpanna ho, use zAbda kahA jAtA hai| arthAt zabda se honevAle apratyakSa vastuviSayaka jJAna ko zAbdapramANa kahA jAtA hai| __ jaiminimata meM zabda kA svarupa isa anusAra se batAyA hai - varNo ko AkAza kI taraha nitya aura sarvagata mAnate hai| ve varNa tAlu, mukha, nAsikA Adi se prakaTa hote hai| paraMtu ve utpanna hote nahIM hai| viziSTa AnupUrvI = racanAvAle varNa hI zabda kahe jAte hai / zabda bhI nitya hai| zabda aura artha kA vAcya-vAcakasaMbaMdha bhI nitya hai| __ aba upamAnapramANa kA lakSaNa kahate hai| upamAna prasiddha hai| upamAna kA svarupa kyA hai? esI jijJAsA hone para zloka meM usakA svarupa batAte hue kahA hai ki - "prasiddhArthasya" ityAdi-prasiddha- upalabdha hai| gau Adi padArtha jinako aise puruSa ko - usa prasiddhArtha gau Adi ko acchI taraha se jAnanevAle puruSa ko gavaya kA darzana hote hI gavayagata sAdRzyatA se parokSa aisI gAya meM gavaya kI samAnatA kA jJAna honA vaha upamAna kahA jAtA hai| (yadyapi gAya meM gavaya kI samAnatA hai hI, paraMtu upamAna se pahale puruSa ko usakI samAnatA kA jJAna nahIM thA / upamAnapramANa se "gAya isa gavaya ke samAna hai" aisA sAdRzyajJAna hotA hai|) upamAna kA lakSaNasUtra yaha hai - "upamAnamapi sAdRzyAdasannikRSTe'rthe buddhimutpAdayati, yathA gavayadarzanaM gausmaraNasya" gavaya kI sadRzatA se parokSa aisI gAya meM (sAdRzya) jJAna utpanna hotA hai, use upamAna kahA jAtA hai| yaha upamAna gavaya ke darzana ke bAda jisa puruSa ko gAya kA smaraNa ho, usako hotA hai| arthAt gavaya kA smaraNa karanevAle puruSa ko hI hotA hai| zeSa spaSTa hai| (G-97)- tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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364 / 987 SaDdarzana samuccaya bhAga - 2, zloka 75, mImAMsaka darzana - tAtparya yaha hai ki, jo pratipattR = jAnanevAle jJAtAne gAya ko dekhA hai, gavaya ko Aja taka dekhA nahIM hai / "gAya ke samAna gavaya hai" aise atidezavAkya ko bhI sunA nahIM hai, usa vyakti ko araNya meM phiratephirate pahalIbAra hI gavaya kA darzana hotA hai aura "isake samAna vaha gAya hai" aisA gAya meM gavaya kI samAnatA kA jo jJAna utpanna hotA hai use upamAna kahA jAtA hai / upamAna kA viSaya sAdRzyaviziSTa parokSagAya hai yA goviziSTasAdRzya hai / yaha upamAna anadhigatapadArtha ko batAnevAlA hone se pramANa hai / arthAt anadhigatapadArtha ko jAnanepana upamAna meM hone se, usameM prAmANya saMgata hotA hai| (upamAna anadhigatapadArtha ko batAnevAlA hai / ) kyoMki gavayaviSayaka pratyakSa ke dvArA gavaya hI viSaya kiyA gayA hai| paraMtu asannihita = parokSagAya kI sadRzatA viSaya banI nahIM hai| arthAt gavaya ko jAnanevAlA pratyakSa to kevala gavaya ko hI jAnatA hai, paraMtu parokSagAya kI sadRzatA to jAnatA nahIM hai| yadyapi pahale goviSayaka pratyakSa huA thA, to bhI taba gavaya atyaMta aparokSa hI thii| to kisa taraha se usake dvArA gavaya kI apekSA se gAya meM sAdRzyajJAna hogA ? / isa anusAra se "gavaya ke samAna gAya hai" yaha pratIti ( na to gavaya pratyakSa dvArA pahele huI hai yA na to gopratyakSa dvArA huI hai|) isalie vaha pratIti anadhigata hI hai| isa taraha se gavaya ke darzana se parokSa gAya meM honevAlA sAdRzyajJAna agRhItagrAhi hone se pramANa hai | // 74 // athArthApattilakSaNamAha- aba arthApatti lakSaNa kahate hai (mU. zlo.) dRSTArthAnupapattyA tu kasyApyarthasya kalpanA / kriyate yadbalenAsAvarthApattirudAhRtA / / 75 / / zlokArtha : dRSTapadArtha kI anupapatti ke bala se jo koI bhI adRSTapadArtha kI kalpanA kI jAtI hai, use arthApatti kahA jAtA hai | // 75 // vyAkhyA-pratyakSAdibhiH SaDbhiH pramANairdRSTaH- prasiddho yo'rthaH, tasyAnupapattyA-anyathA'saMbhavena tuH-punaH kasyApyanyasya - adRSTasyArthasya kalpanA yadbalena -yasya jJAnasya balena sAmarthyena kriyate / " dRSTAdyanupapattyA " iti pAThe tu dRSTaH pramANapaJcakena, AdizabdAt zrutaH zAbdapramANena tasya dRSTasya zrutasya cArthasyAnupapattyA kasyApyarthasya kalpanA yadbalena kriyata iti prAgvat / asAvadRSTArthakalpanArUpaM jJAnamevArthApattirudAhRtA / atredaM sUtraM " arthApattirapi dRSTaH zruto vArtho'nyathA nopapadyata ityadRSTArthakalpanA" (zA.bhA-1/1/5) iti / atra pramANapaJcakena dRSTaH zabdena zrutazcArthI mithorvailakSaNyajJApanArthaM pRthakkRtyoktau staH / zeSaM tulyam / idamuktaM bhavati - pratyakSAdipramANaSaTkavijJAto'rtho yena vinA nopapadyate tasyArthasya kalpanamarthApattiH / tatra pratyakSapUrvikArthApattiH yathAgneH pratyakSeNoSNasparzamupalabhya dAhakazaktiyogo'rthApattyA prakalpyate / na hi zaktiradhyakSaparicchedyA nApyanumAnAdisamadhigamyA pratyakSayA zaktayA saha kasyacidarthasya For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 75, mImAMsaka darzana 365/988 saMbandhAsiddheH / G-98anumAnapUrvikArthApattiH yathAdityasya dezAntaraprAptyA devadattasyeva gatyanumAne tato'numAnAdgamanazaktiyogo'rthApattyAvasIyate / G-99upamAnapUrvikArthApattiH yathA "gavayavadgauH" ityukterAdvAhadohAdizaktiyogastasya pratIyate, anyathA gotvasyaivAyogAta / zabdapUrvikArthApattiH zrutArthApattiritItaranAmikA yathA zabdAdarthapratItau zabdasyArthena saMbandhasiddhiH / G-100apattipUrvikArthApattiH / yathoktaprakAreNa zabdasyArthena saMbandhasiddhAvannityatvasiddhiH pauruSeyatve zabdasya saMbandhAyogAt / abhAvapUrvikArthApattiH yathA jIvato devadattasya gRhe'darzanAdarthAbahirbhAvaH / atra ca catasRbhirarthApattibhiH zaktiH sAdhyate, paJcamyA nityatA, SaSThyA gRhApTahi to devadatta eva sAdhyata ityevaM SaTprakArArthApattiH / anye tu H-zrutArthApattimanyathodAharanti, pIno devadatto divA na bhuGkta iti vAkyazravaNAdrAtribhojanavAkyapratItiH, zrutArthApattiH / gavayopamitasya gostajjJAnagrAhyatAzaktirupamAnapUrvikArthApattiriti / iyaM ca SaTprakArApyarthApattirnAdhyakSa atIndriyazaktyAdyarthaviSayatvAt / ata eva nAnumAnamapi, pratyakSapUrvakatvAttasya, tataH pramANAntaramevArthApattiH siddhA / / 75 / / vyAkhyA kA bhAvAnuvAda : pratyakSAdi chaH pramANo ke dvArA siddha huA artha anya prakAra se saMbhavita na hone se (usakI saMgati ke lie) punaH kisI bhI adRSTArtha kI kalpanA jisa jJAna ke bala-sAmarthya se kI jAtI hai, use arthApatti kahA jAtA hai| uparAMta, kisI sthAna pe "dRSTAdyanupapattyA" aisA pATha bhI dekhane ko milatA hai| usa pATha ke anusAra isa prakAra artha karanA-pratyakSAdi pAMca pramANa se siddha artha yA zAbdapramANa se sune hue artha, jaba dUsarI taraha se saMgata hotA na ho, taba (usakI saMgati ke lie) dUsare kisI bhI artha kI kalpanA jisa jJAna ke bala - sAmarthya se kI jAtI hai, use arthApatti kahA jAtA hai| isa anusAra se adRSTapadArtha kI kalpanArupa jJAna hI arthApatti kahA jAtA hai| zAbarabhASya meM arthApatti kA lakSaNa isa anusAra se hai - "arthApattirapi dRSTaH zruto vArtho'nyathA nopapadyata ityadRSTArthakalpanA" pratyakSAdi pAMca pramANa se dRSTapadArtha yA zAbdapramANa se sunA huA padArtha dUsarI taraha se saMgata hotA nahIM hai, taba jo adRSTArtha kI kalpanA kI jAtI hai, use arthApatti kahA jAtA hai| yahA~ sUtra meM pratyakSAdi pAMca pramANa se prasiddha dRSTapadArtha tathA zAbdapramANa se prasiddha zrutapadArtha kI parasparavilakSaNatA batAne ke lie dono ko pRthak grahaNa kiyA hai| zeSa upara kI huI vyAkhyA anusAra hai| (G-98-99-100) - tu0 pA0 pra0 pa0 / (H-1-2) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 75, mImAMsaka darzana tAtparyArtha yaha hai ki pratyakSAdi chaH pramANo se jAnA huA padArtha jisake binA saMgata hotA nahIM hai, usa avinAbhAvI parokSapadArtha kI kalpanA arthApatti kahI jAtI hai| (aba pratyakSAdi chaH pramANapUrvikA arthApatti ke udAharaNa dete hai|) 366 / 989 (1) pratyakSapUrvikA arthApatti: jaise ki, agni kA spArzana pratyakSa se uSNasparza jAnakara (agni meM rahI huI) dAhakazakti kA yoga arthApatti se kalpita kiyA jAtA hai| zakti pratyakSa se paricchedya nahIM hai| anumAna se bhI paricchedya nahIM hai| kyoMki pratyakSa se zakti ke sAtha juDA huA koI bhI artha pratIta hotA nahIM hai| zakti ke sAtha juDA huA koI bhI artha jaba liMga banake pratyakSa kA viSaya bane, taba hI anumAna se liMgi zakti kA anumAna kiyA jA sakatA hai / anyathA nahi / (arthAt zakti ke sAtha juDA huA aisA koI padArtha nahIM hai ki, jisako dekhakara anumAna hogaa|) isalie zakti anumAnagamya bhI nahIM hai| isalie hI agni meM rahA huA dAhakazakti kA yoga arthApatti se mAlUma hotA hai / (2) anumAnapUrvikA arthApatti: devadatta kA eka deza se dUsare deza meM pahuMcanA gatipUrvaka hotA hai, aisA dekhakara sUrya kI dezAntara prApti bhI gatipUrvaka hotI hai - aisA anumAna kiyA jAtA hai| anumAna ke anaMtara sUrya meM gamanazaktikA yoga arthApatti se mAlUma hotA hai / = I (3) upamAnapUrvikA arthApatti : jaise "gavaya ke jaisI gAya hai / " isa upamAnavAkya ke artha se gAya meM bhAra vahana karanA, dUdha denA Adi kI zakti kA yoga pratIta hotA hai / arthAt "gavaya jaisI gAya hai" - isa upamAnavAkya ke artha se gAya meM tAdRzazakti kA yoga kI kalpanA kI jAtI hai| yadi tAdRzazakti kA yoga na ho, to usameM gotva kA yoga hI nahi rhegaa| arthAt vaha gAya hI nahIM rahegI / (4) zabdapUrvikA arthApatti : (jisakA dUsarA nAma zrutArthApatti hai / ) jaise ki, zabda se artha kI pratIti hone se zabda kA artha ke sAtha jo saMbaMdha hai, vaha arthApatti se siddha hotA hai| arthAt zabda vAcaka hai aura artha vAcya hai - aise prakAra ke vAcya - vAcakarupa saMbaMdha kI siddhi hotI hai| (5) arthApattipUrvikA arthApatti : pahale kahe anusAra zabda kA artha ke sAtha saMbaMdha siddha hone se arthApatti se zabda kA nityatva siddha hotA hai| kyoMki, yadi vacana ko pauruSeya mAnoMge to (arthAt puruSa se utpanna hotA hone se anitya mAnoMge to) zabda kA (artha ke sAtha kA) nityasaMbaMdha kA ayoga ho jAyegA / arthAt zabda aura artha ke bIca jo nitya vAcaka- vAcyabhAvarupa saMbaMdha hai, vaha nahi bana sakegA / (6) abhAvapUrvikA arthApatti: jaise ki, jIvita devadatta ghara meM dekhane milatA nahIM hai| arthAt jIvita devadatta kA gRha meM abhAva hone se arthApatti se devadatta kA bahirbhAva siddha hotA hai / yahA~ cha: arthApatti meM se cAra arthApatti se zakti kI siddhi hotI hai| pAMcavI arthApatti se nityatA aura chuTTI arthApatti se ghara se bAhara devadatta kI sattA siddha hotI hai / isa prakAra se cha: prakAra kI patti hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 76, mImAMsaka darzana kisI AcAryane zrutArthApatti kA dUsarI taraha se udAharaNa diyA hai| "hRSTapRSTa devadatta dina meM khAtA nahIM hai" isa vAkyazravaNa se devadatta ke rAtribhojanasaMbaMdhI vAkya kI pratIti hotI hai, use zrutArthApatti mAnate hai / isa taraha se gavaya se upamita honevAlI gAya meM upamAnajJAna kI grAhyatAzakti kI kalpanA ko 'upamAnapUrvikA' arthApatti mAnate hai| yaha cha: prakAra kI arthApatti atIndriyazakti Adi ko viSaya karatI hone se pratyakSarUpa nahIM hai aura isalie anumAnarupa bhI nahIM hai, kyoMki anumAna pratyakSapUrvaka hI hotA hai| isalie arthApatti svataMtrapramANa siddha hotI hai | // 75 // athAbhAvapramANaM svarupataH prarupayati aba abhAvapramANa kA svarupa batAyA jAtA hai (mU. zlo.) 1-3 pramANapaJcakaM yatra vasturUpe na jAyate / vastusattAvabodhArthaM tatrAbhAvapramANatA / / 76 / / - 367 / 990 zlokArtha : vastu kI sattA ke grAhaka pratyakSAdi pAMca pramANa jisa vastu meM pravRtti karate nahI hai, usameM abhAvapramANa kI pravRtti hotI hai | // 76 // vyAkhyA- sadasadaMzAtmake vastuni pratyakSAdIni paJca pramANAni sadaMzaM gRhyate na punarasadaMzaM / pramANAbhAvalakSaNastvabhAvo'sadaMzaM gRhNIte na punaH sadaMzam 1 abhAvo'pi pramANAbhAvalakSaNo nAstItyarthasyAsannikRSTasya prasiddhyarthaM pramANam [ zA0 bhA0 1 / 1] iti vacanAt / anye punarabhAvAkhyaM pramANaM tridhA varNayanti / - 4 / pramANapaJcakAbhAvalakSaNo'nantaro'bhAvaH 1 pratiSidhyamAnAdvA tadanyajJAnaM 2 AtmA vA viSayagrahaNarUpeNAnabhinirvRttasvabhAvaH 3 / iti tataH prastutazlokasyAyamarthaH pramANapaJcakaM pratyakSAdipramANapaJcakaM yatra - bhUtalAdAvAdhAre ghaTAderAdheyasya grahaNAya na jAyate na pravartate, tatra - AdheyavarjitasyAdhArasya grahaNe'bhAvapramANatA - abhAvasya prAmANyam / etena niSidhyamAnAttadanyajJAnamuktam / tathA 'pramANapaJcakaM yatra' iti padasyAtrApi saMbandhAdyatra vasturUpe - ghaTAdervastuno rUpe'sadaMze grAhakatayA na jAyate, tatrAsadaMze'bhAvasya pramANA 1 etena pramANapaJcakAbhAva uktaH 2 / tathA pramANapaJcakaM 'vastusattAvabodhArthaM' ghaTAdivastusattAyA avabodhAya na jAyate - asadaMze na vyApriyate tatra sattAnavabodhe'bhAvasya pramANatA / anenAtmA viSayagrahaNarUpeNa pariNata uktaH 3 / evamihAbhAvapramANaM tridhA pradarzitam / taduktam"pratyakSAderanutpattiH, pramANAbhAva ucyate / sAtmano pariNAmo vA, vijJAnaM vAnyavastuni / 19 / / " [mI. zloka 0 abhAva zloka0 11] atra sazabdo'nutpattervizeSaNatayA yojya iti I sammatiTIkAyAmabhAvapramANaM yathA tridhopadarzitaM tathehApi taddarzitam / ratnAkarAvatArikAyAM (H-3-4 ) tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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368/991 SaDdarzana samuJcaya bhAga - 2, zloka - 76, mImAMsaka darzana tu pratyakSAderanutpattirityasyaivoktasya balena dvidhA tadvarNitamAste / tatra sazabdaH pulliGgaH pramANAbhAvasya vizeSaNaM kArya iti / tattvaM tu bahuzrutA jAnate / vyAkhyA kA bhAvAnuvAda : vastu sadasadaMzAtmaka = bhAvAbhAvAtmaka hotI hai| arthAt vastu meM sadaMza kI taraha asadaMza bhI rahatA hai| usameM pratyakSAdi pAMca pramANa vastu kA sadaMza grahaNa karate hai| paraMtu asadaMza ko grahaNa karate nahIM hai / pratyakSAdipramANapaMcaka ke abhAva meM pravRtta abhAvapramANa vastu ke asadaMza ko grahaNa karatA hai| parantu sadaMza ko grahaNa karatA nahIM hai| kahA bhI hai ki... "pramANo ke abhAva ko abhAvapramANa kahate hai| vaha "nAstinahIM hai" isa artha kI siddhi karatA hai| isa abhAva ko jAnane ke lie kisI bhI prakAra ke sannikarSa kI AvazyakatA nahIM hai| arthAt pramANo ke abhAvasvarupa abhAva bhI "nAsti" isa anusAra asannikRSTa artha kI siddhi ke lie pramANa hai|" anya AcArya abhAvapramANa ko tIna rupa se mAnate hai - (1) (najadIka meM kahe hue) pramANapaMcaka kA abhAva, (2) jisakA niSedha karanA hai, usa padArtha ke mAtra AdhArabhUta padArtha kA jJAna (arthAt niSedhyamAnapadArtha se bhinna AdhArabhUta padArtha kA jnyaan|) aura (3) AtmA kA viSayajJAnarupa se anabhinivRtta = pariNata na hone kA svbhaav| isalie prastutazloka kA yaha artha hogA - "pratyakSAdi pramANapaMcaka jo bhUtalAdi AdhAra meM ghaTAdi Adheya ko grahaNa karane ke lie pravartita nahIM hotA hai; vaha Adheyavarjita AdhAra ke grahaNa meM abhAva kI pramANatA - prAmANya hai|" isa artha se abhAva pramANa kA dUsarA rupa kahA gyaa| ("pramANapaMcakaM yatra" yaha pada yahA~ bhI joDanA / isalie artha isa prakAra hogA -) pramANa paMcaka kI jisa ghaTAdi vastu ke asadaMza meM grAhakatayA pravRtti nahIM hai, usa ghaTAdi vastu ke asadaMza meM abhAva kI pramANatA hai / isake dvArA pramANapaMcakAbhAvarupa prathamarupa kahA gyaa| usa anusAra se jahA~ pramANapaMcaka ghaTAdi vastu kI sattA ke avabodha ke lie pravartita hotA nahIM hai| arthAt ghaTAdi vastu ke asadaMza meM vyApAra karatA nahIM hai, vahA~ ghaTAdi vastu kI sattA ke anavabodha meM abhAva kI pramANatA hai| isake dvArA abhAvapramANa kA tIsarA rupa kahA gyaa| isa anusAra se yahA~ abhAvapramANa ke tIna rupa batAye gye| kahA bhI hai ki... "pratyakSAdi pAMca pramANa kI anutpatti pramANAbhAva-abhAvapramANa kahA jAtA hai / athavA AtmA kI viSayagrahaNarupa se pariNati na honA yA ghaTAdi niSedhyapadArtho se bhinna zuddhabhUtalAdi vastuo kA parijJAna honA, (vaha) bhI abhAvapramANa hai| yahA~ zloka meM "sA" zabda anutpatti kA vizeSaNa hai| sammatitarka kI TIkA meM abhAvapramANa ke isa anusAra se tIna prakAra batAye hai, usa anusAra se hI yahA~ batAye hai| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 76, mImAMsaka darzana parantu ratnAkarAvatArikA meM pratyakSAdi kI anutpatti ke hI do rupa kahakara, isa zloka meM abhAva pramANa do prakAra hI batA hai / "sa" zabda pulliMga hai aura pramANAbhAva kA vizeSaNa hai / bhAva pramANa ko do prakAra kA mAnanA yA tIna prakAra kA mAnanA, vaha bahuzruta AcArya bhagavaMto ke graMtho se jAna lenA / atha ye'bhAvapramANamekadhAbhidadhati tanmatena prastutazloko vyAkhyAyate / pramANapaJcakaM - pratyakSAdipramANapaJcakaM yatra - yasmin vasturUpe - ghaTAdivasturUpe na jAyate-na vyApipartti vasturUpaM dvedhA, sadasadrUpabhedAt / ato dvayorUpayorekataravyaktaye prAha- " vastusattA" ityAdi / vastuno-ghaTAdeH sattA- sadrUpatA sadaMza iti yAvat tasyA avabodhArthaM sadaMzo hi pratyakSAdipaJcakasya viSayaH, sa cettena na gRhyate, tadA tatra vasturUpe zeSasyAsadaMzasya grahaNAyAbhAvasya pramANateti / "vastvasattAvabodhArthaM " iti kvacitpAThAntaram / tatrAyamarthaHpramANapaJcakaM yatra vastuno rUpe na vyApriyate, tatra vastuno yA'sattA-asadaMzaH, tadavabodhArthamabhAvasya pramANateti / anena ca trividhenaikavidhena vAbhAvapramANena pradezAdau ghaTAbhAvo gamyate na ca pratyakSeNaivAbhAvo'vasIyate, tasyAbhAvaviSayatvavirodhAt, II-5 bhAvAMzenaivendriyANAM saMyogAt / atha ghaTAnupalabdhyA pradeze dharmiNi ghaTAbhAvaH sAdhyata ityanumAnagrAhyo'bhAva iti cet, na sAdhyasAdhanayoH kasyacitsaMbandhasyAbhAvAt tasmAdabhAvo'pi pramANAntarameva / abhAvazca prAgabhAvAdibhedabhinno vasturUpo'bhyupagantavyaH, anyathA kAraNAdivyavahArasya lokapratItasyAbhAvaprasaGgAt 1 taduktam ""na ca syAdvyavahAro'yaM kAraNAdivibhAgataH / prAgabhAvAdibhedena nAbhAvo yadi bhidyate 11911 yadvAnuvRttivyAvRttibuddhigrAhyo yatastvayam / tasmAdgavAdivadvastuprameyatvAcca 'gRhyatAm / / 2 / / na cAvastuna ete syurbhedAstenAsya vastutA / kAryAdInAmabhAvaH ko bhAvo yaH kAraNAdinA / / 3 / / (2/ 1) vastusaMkarasiddhizca tatprAmANyaM samAzritA / kSIrodadhyAdi yannAsti prAgabhAvaH sa ucyate / / 4 / / nAstitA payasodani pradhvaMsAbhAvalakSaNam / gavi yo'zvAdyabhAvastu so'nyonyAbhAva ucyate / / 5 / / " ziraso'vayavA nimnA vRddhikAThinyavarjitAH / / zazazRGgAdirupeNa so'tyantAbhAva ucyate / / 6 / / " yadi caitadvyavasthApakamabhAvAkhyaM pramANaM na bhavet, tadA pratiniyatavastuvyavasthA dUrotsAritaiva syAt / " kSIre dadhi bhavedevaM dani kSIraM ghaTe paTaH / zaze zrRGgaM pRthivyAdau caitanyaM 369 / 992 1 mImAMsAzlokavArtika, pR. 414- zlo. 71-737-9-8-2-3-4-5-6 / 2. gamyate, ( 2 / 1) vastvasaMkarasiddhizca mI. zloka. / 3. eva samAzrayA, 4 . iSyate (H-5 ) tu0 pA0 pra0 pa0 / - For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 76, mImAMsaka darzana mUrttirAtmani / / 7 / / apsu gandho rasazcAgnau vAyau rUpeNa tau saha / vyomni saMsparzitA te ca na cedasya pramANatA / / 8 / / " [mI. zloka 0 abhAva0 zlo - 2 - 9] iti / / 370 / 993 vyAkhyA kA bhAvAnuvAda : aba jo loga abhAvapramANa ko eka hI prakAra se mAnate hai, unake mata se prastuta zloka kI vyAkhyA kI jAtI hai - / "jaba ghaTAdi vastu ke sadaMza meM pratyakSAdi pAMca pramANo kA vyApAra hotA nahIM hai, taba usa vastu ke zeSa asadaMza meM - abhAvAMza meM abhAvapramANa kA vyApAra hotA hai / vastu ke do rUpa hote hai / eka sadAtmaka aura dUsarA asadAtmaka / vastu kA sadAtmaka aMza pratyakSAdi pAMca pramANa kA viSaya banatA hai aura vastu kA zeSa asadaMza ki jo pAMca pramANo kA viSaya banatA nahIM hai, vaha abhAvapramANakA viSaya banatA hai / arthAt asadaMza meM abhAva kI pramANatA hai| kisI sthAna pe "vastusattAvabodhArthaM " ke sthAna pe "vastvasattAvabodhArthaM " pATha bhI dekhane ko milatA hai / vahA~ vastu kI jo asattA asadaMza hai, usako jAnane ke lie abhAvapramANa kA vyApAra hotA hai| isalie tIna prakAra ke yA eka prakAra ke abhAva pramANa se bhUtalAdi pradeza meM ghaTAbhAva ko jAnA jA sakatA hai| pratyakSa pramANa se abhAva mAlUma hotA nahIM hai| kyoMki abhAva ko pratyakSapramANa kA viSaya banane meM virodha hai| arthAt pratyakSapramANa ke dvArA abhAva viSaya bana sakatA nahIM hai / indriyo kA saMyoga vastu ke bhAva aMza meM hI hotA hai / abhAva aMza meM nahi / zaMkA : ghaTakI anupalabdhirupaliMga se bhUtalAdi pradezarupI dharmI meM ghaTAbhAva ko sAdhya mAnakara " isa pradeza meM ghaTa nahIM hai, kyoMki anupalabdhi hai / isa anumAna se abhAva ko grahaNa kiyA jA sakatA hai| to phira abhAvAMza ko grahaNa karane ke lie svataMtra abhAvapramANa mAnane kI kyA AvazyakatA hai ? samAdhAna : aisA kahanA ucita nahIM hai / kyoki ( uparokta anumAna ke) sAdhya aura sAdhana kA avinAbhAva pahale se grahaNa kiyA huA dikhAI nahIM detA hai tathA uparokta anumAna meM sAdhya-sAdhana meM koI kArya-kAraNabhAva Adi saMbaMdha bhI nahIM hai / isalie anumAna se abhAva grAhya nahIM bana sakatA hai| isalie vastu ke abhAvAMza ko grahaNa karanevAlA svataMtra abhAvapramANa mAnA jAtA hai| tathA abhAvapramANa kA viSaya abhAva vasturupa hai tathA vaha cAra prakAra kA hai| (1) prAgabhAva, (2) pradhvaMsAbhAva, (3) anyonyAbhAva, aura (4) atyaMtAbhAva / yadi abhAvapramANa kA viSaya abhAva vasturupa aura prAgabhAvAdi prakAravAlA na ho to lokapratIta sabhI kAraNAdi vyavahAro kA lopa hone kA prasaMga AyegA / isalie hI kahA hai ki... "yadi abhAva prAgabhAvAdi cAra prakAra kA na ho to kAraNa kArya Adi ke vibhAga se jo lokavyavahAra For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 76, mImAMsaka darzana calatA hai vaha nahIM cala skegaa| (1) athavA abhAva vastu hai, kyoMki usameM gAya Adi kI taraha anuvRtti - vyAvRttivizeSa buddhi hotI hai| tathA vaha pramANa kA viSaya hai - prameya hai / (2) avastu ke prAgabhAvAdi cAra bheda nahIM ho sakate / isalie abhAva ke prAgabhAvAdi avAMtara bheda hone se vaha vastu hai / ghaTa Adi kAryo kA abhAva hI mRtpiMDa Adi kAraNa kA sadbhAva hai| (3) vastuo kA apane apane niyatasvarupa meM sthira rahanA paraspara milanA nahIM, vahI abhAva kI sattA kA sAkSAt pramANa hai| dUdha Adi kAraNo meM dahIM Adi kAryo kA na honA use hI prAgabhAva kahA jAtA hai| (4) dahIM Adi kArya meM dUdha Adi kAraNo kA na honA vahI pradhvaMsAbhAva kA lakSaNa hai| gAya meM ghoDe Adi kA abhAva anyonyAbhAva kahA jAtA hai| kharagosa ke mastaka meM avayavo meM vRddhi tathA kaThinatA na honA aura nimna samatala meM rahanA, vaha siMga kA atyaMtAbhAva kahA jAtA hai| (6) yadi ina sabakA vyavasthApaka abhAva nAma kA pramANa na ho to vastu kI pratiniyata vyavasthA tUTa jAyegI / arthAt pratiniyata vyavasthA meM koI niyAmaka na rahane se... "dUdha meM dahIM, dahIM meM dUdha, ghaTa meM paTa aura kharagosa ke mastaka ke upara siMga, pRthvI Adi meM caitanya, AtmA meM mUrtatA, pAnI meM gaMdha, agni meM rasa, vAyu meM rupa-rasa-gaMdha, AkAza meM sparza Adi mAnane kA prasaMga A jAyegA, yadi abhAva kI pramANatA nahi mAnoMge to (7-8) .... " hai (kahane kA matalaba yaha hai ki, abhAvapramANa kA viSayabhUta abhAvapadArtha vasturupa hai / avasturupa nahIM / tathA vaha abhAva prAgabhAvAdi bheda se cAra prakAra ke hai / yadi ye cAra prakAra kA abhAva na ho to jagata meM kArya, kAraNa tathA ghaTa, paTa, jIva, ajIva Adi kI pratiniyata vyavasthA kA lopa ho jAne se samastavyavahAra naSTa ho jaayeNge| ye samasta kAryakAraNa Adi vyavahAra sarvalokaprasiddha hai / usakA lopa karane se vastumAtra kA abhAva ho jaayegaa| mImAMsaka zlokavArtika meM kahA bhI hai ki... "yadi prAgabhAvAdi bheda se abhAva ke cAra bheda na ho to saMsAra meM yaha kArya hai, yaha kAraNa hai ityAdi vyavahAra hI nahi ho sakegA / kArya ke prAgabhAva ko kAraNa tathA prAgabhAva ke pradhvaMsa ko hI kArya kahA jAtA hai / prAgabhAva aura pradhvaMsAbhAva na ho to kAraNa kArya vyavahAra kisake bala para bana sakatA hai ?" athavA abhAva vastu hai, kyoMki usameM gAya Adi kI taraha "abhAva abhAva" yaha anuvRtti = anugatapratyaya sAmAnyapratyaya tathA "prAgabhAva" "pradhvaMsAbhAva" yaha vyAvRtta = vilakSaNapratyaya vizeSapratyaya hotA hai / tathA vaha pramANa kA viSaya hai - prameya hai / avastu ke to ve prAgabhAvAdi bheda ho sakate hI nahIM hai| isalie abhAva ke prAgabhAvAdi avAMtara bheda hai, isalie hI vastu hai / ghaTa Adi kArya kA abhAva hI mRtpiMDa Adi kAraNo kA sadbhAva hai / tAtparya yaha hai ki abhAva sarvathA tuccha nahIM hai / bhAvAntararupa hai / ghaTa kA abhAva zuddhabhUtalarupa hai| kArya kA abhAva kAraNa ke sadbhAvarupa hai / vastuo kA apane apane svarupa meM niyata rahanA balki ekadUsare meM mila na jAnA, vahI abhAva kI sattA kA prabala pramANa hai| dUdha Adi kAraNo meM dahIM Adi kAryo kA na honA vahI prAgabhAva hai| yadi prAgabhAva na ho to dUdha meM bhI dahIM milanA cAhie / dahIM Adi kAryoM meM dUdha Adi kAraNo kA na honA vahI pradhvaMsAbhAva hai / yadi pradhvaMsAbhAva na ho to dUdha kA nAza na hone se, dahIM avasthA meM bhI usakA sadbhAva rahanA caahie| gAya Adi 371 / 994 For Personal & Private Use Only

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372/995 SaDdarzana samuJcaya bhAga - 2. zloka - 76, mImAMsaka darzana meM ghoDe Adi kA abhAva anyonyAbhAva hai| arthAt eka vastu meM usase bhinna vastu ke tAdAtmya kA abhAva ko anyonyAbhAva kahA jAtA hai| "ghaTe na paTaH" usakA AkAra hai| kharagosa ke mastaka ke upara ke avayavo meM vRddhi tathA kaThinatA na honA pratyuta nimna-samatala meM rahanA vaha siMga kA atyaMtAbhAva hai| mastaka ke avayavo meM kaThina bana ke vRddhi pAnA-Age ke hisse meM nIkalanA vahI zRMga kahA jAtA hai| jaba mastaka ke avayava samatala meM raheMge kaThinatA tathA vRddhi prApta nahi karegeM taba usa mastaka kI samatalatA hI "zazazrRMga" kA atyaMtAbhAva kahI jAtI hai| yadi usakA vyavasthApaka abhAvapramANa na ho to vastu kI niyata vyavasthA hI nahi rahegI / abhAva kA lopa karane se to sarvapadArtha sarvarupa ho jAyeMge / usameM bhinnatA lAnevAle koI niyAmaka hI nahIM rhegaa| (usake yoga se jaisa ghaTa jo paTa se bhinna hai, una dono ko bhinna karanevAlA anyonyAbhAvarupa abhAvapramANa hI na ho to ghaTa hI paTarupa bana jAne ke kAraNa ghaTArthI kI paTa meM bhI pravRtti ho jAne kI Apatti aayegii| usake yoga se) samasta pratiniyatavyavahAra kA lopa hogaa| sArAMza meM, sarvapadArtha meM bhinnatA lAnevAlA niyAmaka abhAvapramANa nahi mAnoMge to dUdha meM dahI, dahIM meM dUdha, ghaTa hI paTa, kharagosa ke mastaka ke upara siMga, pRthvI meM caitanya, AtmA meM mUrtatva, jala meM gaMdha, agni meM rasa, vAyu meM rupa-rasa-gaMdha, AkAza meM sparza Adi kA prasaMga A jaayegaa| usake yoga se samasta lokavyavasthA naSTa ho jAyegI / sArAMza meM, abhAva kI sattA mAnane meM nahi AyegI, to jagata kI pratiniyatavyavasthA tUTa jaayegii|) atha niraMzasadekarUpatvAdvastuno'dhyakSeNa sarvAtmanA grahaNe ko'paro sadaMzo yatrAbhAvaH pramANaM bhavediti ceta, na, svapararUpAbhyAM sadasadAtmakatvAdvastunaHH-6, anyathA vastutvAyogAt / na ca sadaMzAdasadaMzasyA'bhinnatvAttadgrahaNe tasyApi grahaH iti vAcyaM, sadasadaMzayodharmyabhede'pi bhedAbhyupagamAt"-7 / tadevaM pratyakSAdyagRhItaprameyAbhAvagrAhakatvAtpramANAbhAvaH pramANAntaramiti / atho(thAnu)ktamapi kiMcidvyaktaye likhyateanadhigatArthAdhigantR pramANaM / H-pUrvaM pUrva pramANamuttaraM tu phalaM / sAmAnyavizeSAtmakaM vastu pramANagocaram / nityaparokSaM jJAnaM hi bhATTaprabhAkaramatayorarthaprAkaTyAkhyasaMvedanAkhyaphalAnumeyam / vedo'pauruSeyaH / vedoktA hiMsA dharmAya / zabdo nityaH / sarvajJo nAsti avidyA'paranAmamAyAvazAtpratibhAsamAnaH sarvaH prapaJco'pAramArthikaH / parabrahmaiva paramArthasat / / 76 / / vyAkhyA kA bhAvAnuvAda : zaMkA : niraMzavastu eka sadrUpa hI hai| tAdRzavastu pratyakSAdi pramANo se sarvathA grahaNa ho jAtI hai| taba usameM sad-aMza ke abhAvarupa kauna sA dUsarA asaMdaza bAkI rahatA hai ki, usako grahaNa karanevAle abhAvapramANa ko mAnanA paDe ? arthAt vastumAtra sadpa hai| usameM eka hI sadaMza hai, anya asadaMza hai hI (H-6-7-8-9) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 77, mImAMsaka darzana 373 / 996 nahIM / isalie jaba vaha niraMzavastu pUrNatayA pratyakSAdi pramANo se grahaNa ho hI jAtI hai, taba usameM aisA kauna sA dUsarA asadaMza bAkI rahatA hai ki usako jAnane ke lie abhAva pramANa kI AvazyakatA ho ? samAdhAna : vastu svarupa aura pararupa kI apekSA se sadasadAtmaka hai / yadi vastu sadasadAtmaka na ho, to usameM vastutA kA yoga hI nahIM hogA / arthAt vaha vastu hI nahi rhegii| (kahane kA matalaba yaha hai ki vastu na to niraMza hai, na to kevala sadaMzavAlI hai| vastu meM to sat aura asat dono hI aMza hai| vastu meM svarupa kI apekSA se sadaMza hai aura paravastuo kI apekSA se asadaMza hai| yadi vastu svarupa se sat na ho, to kucha bhI nahIM rhegaa| sarvathA asat hI bana jAyegA / usI taraha se vastu yadi pararupa se asat na ho to sva-para kA vibhAga nahIM ho sakegA / isalie vastu ko sadasadAtmaka mAneMge to hI usameM vastutva raha sakegA / ) zaMkA : "sat" aMza se "asat" aMza abhinna hone se, jaba pratyakSAdi pramANa se vastu ke sadaMza kA grahaNa hogA, taba vastu ke asadaMza kA bhI grahaNa ho jAyegA / isalie asadaMza ko grahaNa karanevAle svataMtra abhAvapramANa ko mAnane kI AvazyakatA nahIM hai / (dharma aura dharmI meM tAdAtmya hone se dharmo meM bhI paraspara tAdAtmya hI ho jAnA caahie| isa apekSA ko Age karake yaha zaMkA kI gaI hai / ) samAdhAna : dharmI abhinna hone para bhI usa dharmI ke sadaMza aura asadaMzarupa dharmo meM bheda mAnA gayA hai | arthAt sadaMza aura asadaMzarupa dharmo kA dharmI abhinna hai - eka hI hai / paraMtu usakA paraspara bheda bhI hai| isalie dharmI kI dRSTi se parasparatAdAtmya hone para bhI svarupa kI dRSTi se dono dharmo meM bhinnatA hai / isalie hI (sadaMza kA pratyakSAdipramANa se grahaNa hone para bhI pratyakSAdipramANa se agRhIta asadaMza bAkI rahatA hai / isalie hI) pratyakSAdipramANo se agRhItaprameyAbhAva nAma ke prameya ko grahaNa karanevAle pramANAbhAva =abhAva nAma ke pramANa kI svataMtra pramANa ke rupa meM AvazyakatA rahatI hai| arthAt pratyakSAdi pramANo se agRhIta asadaMzo ke grAhaka abhAva pramANa kI svataMtrasiddhi ho jAtI hai / mUlagraMthakAra dvArA nahi kahA huA kucha spaSTatA ke lie kahA jAtA hai| agRhIta ko jAnanevAlA jJAna pramANa hai / pUrva-pUrva pramANa hai aura uttara - uttara phala hai| arthAt pUrva-pUrva sAdhakatama aMza pramANa hai aura uttara - uttara aMza phala hai| sAmAnya vizeSAtmaka vastu hI pramANa kA viSaya banatI hai| mImAMsAmata meM jJAna nityaparokSa hai| bhATTamata meM arthaprAkaTyarupa phala se tathA prabhAkaramata meM saMvedanarUpa phala se jJAna anumeya hai / veda apauruSeya hai| vedoktahiMsA dharma ke lie hotI hai| arthAt vedoktahiMsA se dharma hotA hai| zabda nitya hai| sarvajJa nahIM hai| avidyA ki jisakA dUsarA nAma mAyA hai, usa mAyA ke vaza se - mAyA ke vivarta se pratibhAsita hotA yaha sarva jagata prapaMca apAramArthika hai / arthAt dRzyamAnajagata kI sattA prAtibhAsika hai / pAramArthika nahIM hai| arthAt jagata mithyA hai| brahma hI paramArtha sat hai |||76|| 1 T upasaMharannAha - mImAMsaka mata kA upasaMhAra karate hue kahate hai....... - (mU. zlo.) jaiminIyamatasyApi saGkSepo'yaM niveditaH / evamAstikavAdAnAM kRtaM saGkSepakIrtanam / / 77 / / For Personal & Private Use Only www.jalnelibrary.org

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374/997 SaDdarzana samuJcaya bhAga - 2, zloka - 78, mImAMsaka darzana __ zlokArtha : isa anusAra se yaha jaimini (mImAMsA) mata kA saMkSepa hai| usake sAtha Astikadarzano kA saMkSiptavivaraNa pUrNa hotA hai| / / 77|| vyAkhyA-apizabdAnna kevalamaparadarzanAnAM saGkSapo nivedito jaiminIyamatasyApyayaM saGkSapo niveditaH / vaktavyasya bAhulyAdalpIyasyasmin sUtre samastasya vaktumazakyatvAtsaMkSepa eva proktaH / atha prAguktamatAnAM sUtrakRnigamanamAha "evaM" ityAdi / evaMitthamAstikavAdAnAM-jIvaparalokapuNyapApAdyastitvavAdinAM bauddhanaiyAyikasAGkhyajainavaizeSikajaiminIyAnAM saMkSepeNa kIrtanaM-vaktavyAbhidhAnaM saMkSepakIrtanaM kRtam / / 77 / / vyAkhyA kA bhAvAnuvAda : "api" zabda se sUcita hotA hai ki kevala anya darzano kA saMkSipta nivedana nahI kiyA gyaa| jaimini mata kA bhI saMkSipta nivedana kiyA gyaa| kahanA to bahota thA paraMtu graMtha kI maryAdA hone se eka hI sUtra meM jyAdA kahanA asaMbhava hone se saMkSiptakathana hI karanA ucita hai| pahale kahe hue mato kA upasaMhAra karate hue mUlasUtrakAra kahate hai ki... isa anusAra se jIvAdi ke astitva ko svIkAra karane vAle bauddhAdi AstikavAdo kA saMkSepa pUrNa hotA hai| arthAt jIva-ajIva-puNya-pApAdi ke astitva ko svIkAra karane vAle bauddha, naiyAyika, aura sAMkhya, jaina, vaizeSika, jaimini ina Astikadarzano kA saMkSepa se kathana kiyA / // 77|| atraiva vizeSamAha - aba graMthakArazrI vizeSa kucha kahate hai - (mU. zlo.) naiyAyikamatAdanye bhedaM vaizeSikaiH saha / na manyante mate teSAM paJcaivAstikavAdinaH / / 78 / / zlokArtha : kucha AcArya nyAyadarzana se vaizeSikadarzana ko bhinna mAnate nahIM hai| isalie unake matAnusAra Astikadarzana pAMca hI hai| / / 78 / / vyAkhyA-anye-kecanAcAryA naiyAyikamatAdvezeSikaiH saha bhedaM-pArthakyaM na manyante / ekadevatattvena tattvAnAM mitho'ntarbhAvena'lpIyasa eva bhedasya bhAvAJca naiyAyikavaizeSikANAM mitho mataikyamevecchantItyarthaH / teSAma-AcAryANAM mate AstikavAdinaH paJcaiva na punaH SaT / / 78 / / vyAkhyA kA bhAvAnuvAda : kucha AcArya naiyAyika mata se vaizeSikamata ko pRthak mAnate nahIM hai| kyoMki una dono meM deva samAna hai| tattvo meM jo kucha aMza se bheda hai, una tattvo kA paraspara antarbhAva ho jAtA hone se atyaMta alpa hI bheda For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 79, lokAyatamata rahatA hai| isalie kucha AcArya naiyAyika aura vaizeSiko kA mata paraspara eka hI mAnate hai| ina AcAryo ke mata meM Astikadarzana pAMca hI hai, cha: nahIM hai | // 78 // atha darzanAnAM saGkhyA SaDiti yA jagatprasiddhA sA kathamupapAdanIyetyAzaMkyAha - aba jagata meM darzano kI saMkhyA chaH prasiddha hai| to vaha kisa taraha se saMgata hogA ? aisI zaMkA ke samAdhAna meM kahate hai ki..... (mU. zlo.) SaDdarzanasaGkhyA tu pUryate tanmate kila / lokAyatamatakSepe kathyate tena tanmatam / / 79 / zlokArtha: jo loga ( naiyAyika aura vaizeSika darzana ko eka mAnate hai / ) unake mata meM lokAyata mata ko rakhane se darzano kI cha: saMkhyA pUrNa hotI hai| isalie aba lokAyata - cArvAka mata kA svarupa kahA jAtA hai | // 79 // vyAkhyA-ye 375 / 998 naiyAyikavaizeSikayormatamekamAcakSate tanmate SaDdarzanasaGkhyA tu SaNNAM darzanAnAM saGkhyA punarlokAyatA - nAstikAsteSAM yanmataM tasya kSepe-mIlana eva kiletyAptavAde / pUryate - pUrNIbhavet / tena kAraNena tanmataM- cArvAkamataM kathyate - svarUpataH prarUpyate / atrAdyapAde saptAkSaraM chando'ntaramiti na chandaH zAstravirodhaH zaGkanIyaH / / 79 / / vyAkhyA kA bhAvAnuvAda : naiyAyika aura vaizeSikamata ko eka mAnate hai, unake mata meM lokAyato = nAstiko kA mata rakhane se darzano kI cha: saMkhyA pUrNa hotI hai / usa kAraNa se aba cArvAka ke mata kA svarupa kahA jAtA hai| yahA~ zloka meM prathamapAda meM sAta akSara hai| isalie use koI ArSachaMda mAnanA caahie| usako anuSTupa chanda mAnakara chaMdazAstra se virodha kI zaMkA na kare | // 79 // / / atha lokAyatamatam / / prathamaM nAstikasvarUpamucyate / kApAlikA bhasmoddhUlanaparA yogino brAhmaNAdyantyajAntAzca kecana nAstikA bhavanti / te ca jIvapuNyapApAdikaM na manyante / caturbhUtAtmakaM jagadAcakSate / kecittu cArvAkaikadezIyA AkAzaM paJcamaM bhUtamabhimanyamAnAH paJcabhUtAtmakaM jagaditi nigadanti / tanmate bhUtebhyo - "madazaktivacaitanyamutpadyate / // jalabudbudavajjIvAH / caitanyaviziSTaH kAyaH puruSa iti / te ca madyamAMse bhuJjate mAtrAdyagamyagamanamapi kurvate / varSe H-11 (H-10-11 ) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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376/999 SaDdarzana samuJcaya bhAga - 2, zloka - 80, lokAyatamata varSe kasminnapi divase sarve saMbhUya yathAnAmanirgamaM strIbhirabhiramante / dharmaM kAmAdaparaM na manvate / tannAmAni cArvAkA lokAyatA ityAdIni / 'galacarva adane' carvanti bhakSayanti tattvato na manyante puNyapApAdikaM parokSaM vastujAtamiti cArvAkAH / "mayAkazyAmAka" ityAdisiddhahaimoNAdidaNDakena zabdanipAtanam / lokAH-nirvicArAH sAmAnyalokAstadvadAcarantismeti lokAyatA lokAyatikA ityapi / bRhaspatipraNItamatatvena bArhaspatyAzceti / / vyAkhyA kA bhAvAnuvAda : prathama nAstikamata kA svarupa kahA jAtA hai| lokAyata-cArvAkamata ke anuyAyi kApAliko kI taraha eka kapAla rakhate hai| zarIra ke upara bhasma lagAte hai| brAhmaNa se lekara antya = zudra taka ke sabhI jAti ke kucha loga nAstika hote hai| ve jIva, puNya, pApa Adi atIndriyapadArtho ko mAnate nahIM hai| bhUtacatuSTayarupa isa jagata ko mAnate hai| arthAt isa jagata ko pRthvI, ap (pAnI), taijas aura vAyu ina cArabhUto se utpanna huA mAnate hai| usase atirikta pAMcaveM tatva kI sattA ve mAnate nahIM hai| koI cArvAka pAMcave bhUta ke rupa meM AkAza ko mAnate hai| unake matAnusAra jagata paMcabhUtAtmaka hai| unake mata meM jaise mahuDe, guDa Adi ke saMyoga se madazakti utpanna hotI hai, vaise isa bhUto se caitanya utpanna hotA hai| tathA jala meM utpanna hote bulabule pAnI meM hI vilIna hote hai, vaise bhUto meM se utpanna hote jIva bhUto meM hI vilIna ho jAte hai| caitanyaviziSTa zarIra hI AtmA hai / ve madirApAna karate hai, mAMsa khAte hai, tathA mAtA Adi agamyA strIo meM bhI vyabhicAra kA sevana karate hai| (ve ye tIno dharmabuddhi se karate haiN|) ve prativarSa koI eka dina ikaTThe hote hai aura jisa puruSa kA nAma jo strI ke sAtha nIkale, vaha puruSa usa strI ke sAtha yatheccharupa se krIDA karatA hai (aura usa dina ko ve parvadina mAnate hai|) ve kAmasevana se adhika dUsarA dharma mAnate nahIM hai| cArvAka, lokAyata Adi nAma se pahacAne jAte hai| gala aura carva dhAtu bhakSaNArthaka hai| isalie carvanti = khAnA - pInA aura mauja karanA ye unakA ekamAtra lakSya hai| tathA puNya-pApAdi atIndriya vastuo ko vAstavika mAnate nahIM hai, ve cArvAka kahe jAte hai| "mayAka-zyAmAka" Adi siddha haimavyAkaraNa ke auNAdika sUtra se "cArvAka" zabda nipAtasaMjJaka siddha hotA hai| sAmAnya vicArazUnya logo kI taraha jo AcaraNa karate hai, ve lokAyata yA laukAyatika kahe jAte hai| (cArvAko ke guru bRhaspati hai| isalie) bRhaspatipraNIta mata ke anuyAyI hone ke kAraNa bArhaspatya bhI kahe jAte hai / // 79 // atha tanmatamevAha - aba unake mata ko hI kahate hai| ___(mU. zlo.) lokAyatA vadantyevaM nAsti jIvo na nirvRtiH / dharmAdharmoM na vidyate na phalaM puNyapApayoH / / 80 / / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 81, lokAyatamata 377/1000 zlokArtha : lokAyata = nAstika kahate hai ki-"jIva nahIM hai, mokSa nahIM hai, dharma-adharma nahIM hai, puNya-pApa kA phala kucha bhI nahIM hai|" // 80 // vyAkhyA-lokAyatA-nAstikA evaM-itthaM vadanti / kathamityAha / jIvazcetanAlakSaNaH paralokayAyI nAsti, paJcamahAbhUtasamudbhUtasya caitanyasyehaiva bhUtanAze nAzAtparalokAnusaraNAsaMbhavAt / jIvasthAne deva iti pAThe tu devaH sarvajJAdirnAsti / tathA na nivRttirmokSo nAstItyarthaH / anyaJca dharmazcAdharmazca dharmAdharmo na vidyate puNyapApe sarvathA na sta ityarthaH / na-naiva puNyapApayoH phalaM-svarganarakAdirUpamasti, dharmAdharmayorabhAve kutastyaM tatphalamiti bhAvaH / / 8 / / vyAkhyA kA bhAvAnuvAda : caitanyalakSaNavAlA paralokagAmI AtmA nahIM hai| kyoMki pAMca mahAbhUta meM se utpanna huA caitanya pAMca bhUto kA nAza hone se, yahIM nAza ho jAtA hai| isalie paraloka meM jAne kA koI saMbhava hI nahIM hai| jIva ke sthAna para deva pATha bhI dekhane ko milatA hai| isalie unake matAnusAra sarvajJAdi vizeSaNovAle koI deva nahIM hai| usI taraha se mokSa nahIM hai| dharma aura adharma bhI nahIM hai| puNya-pApa sarvathA nahIM hai| puNya-pApa ke phalarupa svarga-narakAdi bhI nahIM hai / jahA~ dharma-adharmarupa kAraNa hI nahIM hai, to usake phala kahAM se hoMge? ||80 // solluNThaM yathA te svazAstre procire tathaiva darzayannAhajisa anusAra se cArvAkaloga sollaMTha = dUsaro kI majAka (haMsI) karate hue dUsaro kI acchI bAto kI niMdA karate hue apane zAstra meM tatvanirupaNa karate hai, usa anusAra hI (yahAM kucha namUnA) batAte hue kahate hai ki.. (mU. zlo.) tathA ca tanmatam - etAvAneva loko'yaM yAvAnindrigocaraH / bhadre vRkapadaM pazya yadvadantyabahuzrutAH / / 81 / / zlokArtha : nAstiko kA mata hai ki, jitanA AMkha se dikhAI detA hai, indriyo se grAhya banatA hai, utanA hI yaha loka hai| jo abahuzruta, ajJAnI loga indriya se agocara artha kI kRtrima = avAstavika "vRkapad" kI taraha anumAna se sattA mAnate hai / he kalyANi ! yaha Azcarya tuma dekho ! // 81 // vyAkhyA-"tathA ca" ityupadarzane / tanmataM-prakramAnnAstikamatam / tatkIdRgityAha-ayaMpratyakSo loko-manuSyalokaH / etAvAneva-etAvanmAtra eva / yAvAn-yAvanmAtraH / indriyagocaraH-indriyANi sparzanarasanaghrANacakSuHzrotrANi paJca teSAM gocaro-viSayaH, paJcendriyaviSayIkRtameva vastu vidyate nAparaM kimapi / lokagrahaNAllokasthAH padArthasArthA grAhyAH / tato yatpare jIvaM puNyapApe tatphalaM svarganarakAdikaM ca prAhuH, tannAsti, apratyakSatvAt / For Personal & Private Use Only

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378/1001 SaDdarzana samuJcaya bhAga - 2, zloka - 81, lokAyatamata apratyakSamapyastIti cet ? zazazrRGgavandhyAstanandhayAdInAmapi bhAvo'stu / na hi paJcavidhena pratyakSeNa mRdukaThorAdivastUni tiktakaTukaSAyAdidravyANi surabhidurabhibhAvAn bhUbhUdharabhuvanabhUruhastambhAmbhoruhAdinarapazuzvApadAdisthAvarajaGgamapadArthasArthAn vividhaveNuvINAdidhvanIMzca vimucya jAtucidanyadapyanubhUyate / yAvatA ca bhUtodbhUtacaitanyavyatiriktacaitanyahetutayA parikalpyamAnaH paralokayAyI jIvaH pratyakSeNa nAnubhUyate, tAvatA jIvasya sukhaduHkhanibandhanau dharmAdharmI tatprakRSTaphalabhogabhUmI svarganarako puNyapApakSayotthamokSasukhaM copavarNyamAnAni AkAze vicitracitraviracanamiva kasya nAma na hAsyAvahAni ? tato-ye'trAspRSTamanAsvAditamanAghrAtamadRSTamazrutamapi jIvAdikamAdriyamANAH svargApavargAdisukhalipsAvipralabdhabuddhayaHzirastuNDamuNDanaduzcarataratapazcaraNAcaraNasuduHsahatapanAtapasahanAdiklezairyatsauvaM janma kSapayanti, tatteSAM mahAmohodrekavilasitam / taduktam - 11-12"tapAMsi yAtanAzcitrAH saMyamo bhogavaJcanA / agnihotrAdikaM karma bAlakrIDeva lakSyate / / 1 / / H-13yAvajjIvetsukhaM jIvettAvadvaiSayika sukham / bhasmIbhUtasya dehasya punarAgamanaM kutaH / / 2 / / " ityAdi tataH susthitamindriyagocara eva tAttvika iti / / vyAkhyA kA bhAvAnuvAda : zloka meM "tathA" upadarzanArthaka hai| pratyakSa rupa se dIkhAI detA manuSyaloka, kevala itanA hI hai ki jitanA sparzana rasana ghrANa, cakSu, zrotra ye pAMca indriyo kA viSaya banatA hai| arthAt pAMca indriyo kI viSaya banI huI vastu hI vidyamAna hai| usase dUsarA kucha bhI vidyamAna nahIM hai| yahA~ "loka" pada se loka meM rahA huA padArtho kA samUha jAnanA / isalie pAMca indriyo se grAhya jo padArtha banate hai vahI vAstavika hai, usase dUsare atIndriya AtmA, puNya, pApa, puNya-pApa kA phala svarga-narakAdi padArtha jo loga kahate hai, vaha vidyamAna nahIM hai| kyoMki unakA kabhI bhI pAMco indriyo se pratyakSa hotA nahIM hai / "apratyakSa aise jIvAdipadArtha bhI hote hI hai" - aisA kahoMge to kharagosa kA siMga, vandhyA kA putra, AkAzakusuma Adi, apratyakSa padArtha bhI sat bana jaayeNge| pAMca prakAra ke pratyakSa se grAhya mRdu - kaThorAdi vastue, tIkhekaDue Adi dravya, surabhi-durabhi bhAva, pRthvI, parvata, jagata, vRkSa, staMbha, kamala Adi, manuSya, pazu, zvApada Adi sthAvara tathA jaMgama-calane phiranevAle padArtho kA samUha, vividha vINA, bAMsurI Adi sunane lAyaka zabdo ko choDakara jagata meM dUsarA kucha bhI anubhava meM AtA nahIM hai| usa padArtho kA samUha hI jagata hai| usase atirikta kisI bhI atIndriyapadArtha kI sattA nahIM hai| jaba bhUto se utpanna hue caitanya se atirikta caitanyahetutayA parikalpita paralokagAmI atIndriya AtmA pratyakSa se anubhava meM nahIM AtA hai taba jIva ke sukha-duHkha meM kAraNabhUta dharma aura adharma tathA usa dharma aura adharma ke phala ko bhugatane ke lie utkRSTa (H-12-13) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 81, lokAyatamata bhUmirupa svarga-narka, puNya aura pApa ke kSaya se utpanna hone vAle mokSasukha kA varNana karatI hui kalpanAyeM to AkAza meM vicitra raMgo se vicitra citra banAne kI kalpanA ke samAna kevala kalpanAyeM hI hai| vaha kisako hAsyAspada na bane ? isalie na sparza kiye hue, na svAda meM Aye hue, suMghane meM nahi Aye hue, nahi dekhe hue, hi sune hue aise, bhI atIndriya jIvAdi padArtho kA Adara karate hue, svarga- mokSa Adi ke sukha kI lipsA se ThagI gaI (chala kI gaI) buddhivAle bhraSTa hue buddhivAle jo loga mastaka muMDAke kaThora tapa karake, duzcara tapa ko dhAraNa karake, kaSTadAyaka cAritra kA pAlana kara ke, duHsaha tApa ke pariSaha ko sahana karake ityAdi klezo ke dvArA apane janma ko niSphala banAte hai| vaha unakA mahAmoha ke tIvra udaya kA vilAsamAtra hai - kevala ve dayApAtra hai / isalie kahA bhI hai ki - "vividha tapa kevala nirarthaka dAruNa yAtanA sahane barAbara hai / aneka prakAra kA saMyama kevala bhoga se vaMcita rahane samAna hai / agnihotra kriyAe bAlaceSTA hI mAlUma hotI hai / isalie jaba jIvita ho taba taka sukha se jIo aura bharapUra viSayasukho ko bhoga karanA / jaba yaha deha bhasmIbhUta hogA, taba isameM se kucha bhI puna: milanevAlA nahIM hai| isalie Age kI bhrAmakasukha kI icchA se vartamAnakAlIna sukha ko choDane kI jarurata nahIM hai / " isalie vaha bAta nizcita hotI hai ki, indriyagocara padArtha hI tAttvika hai| usakI hI vAstavika sattA hai / atha ye parokSe viSaye'numAnAgamAdInAM prAmANyena jIvapuNyapApAdikaM vyavasthApayanti na jAtucidviramanti tAn prabodhayituM dRSTAntaM prAha " bhadre vRkapadaM pazyaM" iti / atrAyaM saMpradAyaH-kazcitpuruSo nAstikamatavAsanAvAsitAntaHkaraNo nijAM jAyAmAstikamatanibaddhamatiM svazAstroktayuktibhirabhiyuktaH pratyahaM pratibodhayati / sA tu yadA na pratibudhyate tadA sa iyamanenopAyena pratibhotsyata iti svacetasi vicintya nizAyAH pazcime yAme tayA samaM nagarAnnirgatya tAM pratyavAdIt / "priye ! ya ime nagaravAsino narAH parokSaviSaye ' SnumAnAdiprAmANyamAcakSANA lokena ca bahuzrutatayA vyavahriyamANa vidyante, pazya teSAM cAruvicAraNAyAM cAturyaM" iti / tataH sa nagaradvArAdArabhya catuSpathaM yAvanmantharataraprasRmara-samIraNasamIbhUtapAMzu praka rAjamArge dvayorapi svakarayoraGguSThapradezinI - madhyamAGgulitrayaM mIlayitvA svazarIrasyobhayoH pakSayo pAMzuSu nyAsena vRkapadAni pracakre / tataH prAtastAni padAni nirIkSyAstoko loko rAjamArge'milat / bahuzrutA api tatrAgatA janAn pratyavocAn "bho bho vRkapadAnAmanyathAnupapattyA nUnaM nizi vRkaH kazcana vanato'trAgacchat" ityAdi / tataH sa tAMstathAbhASamANAnnirIkSya niz2AM bhAryAM jajalpa / he bhadre priye vRkapadaM ' atra jAtAvekavacanaM' pazya nirIkSasva kiM tadityAha / yad-vRkapadaM vadanti - jalpantya - bahuzrutAlokarUDhyA bahuzrutA apyete paramArthamajJAtvA bhASamANA abahuzrutA evetyarthaH / yadvadanti bahuzrutA iti pAThe tvevaM 379/1002 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 81, lokAyatamata vyAkhyeyam - lokaprasiddhA bahuzrutA iti, tathA hyete vRkapadaviSaye samyagaviditaparamArthA bahavo'pyekasadRzameva bhASamANA api bahumugdhajanadhyAndhyamutpAdayanto'pi jJAtatattvAnAmAdeyavacanA na bhavanti / tathA bahavo'pyamI vAdino dhArmikacchadmadhUrtAH paravaJcanaikapravaNA yatkiMcidanumAnAgamAdibhirdArthamAdarzya jIvAdyastatvaM sadRzameva bhASamANA api mudhaiva mugdhajanAn svargAdiprAptilabhyasukhasantatipralobhanayA bhakSyAbhakSyagamyAgamyaheyopAdeyAdisaGkaTe pAtayanto bahumugdhadhArmikavyAmohamutpAdayanto'pi satAmavadhIraNIyavacanA eva bhavantIti / tataH sA patyurvacanaM sarvaM mAnitavatI / / 81 / / 380 / 1003 ca ca vyAkhyA kA bhAvAnuvAda : aba jo loga parokSaviSaya meM anumAnAdi kI pramANatA mAnakara arthAt anumAna Adi pramANo ke dvArA parokSa aise jIvAdipadArtho kI vyavasthA karate hai aura kisI bhI taraha se virAma prApta karate nahIM hai, unako bodha dene ke lie dRSTAMta kahate hai - nAstikamata kI vAsanA se vAsita aMtaHkaraNavAlA kAmAsakta koI puruSa apanI Astikamata meM AsthAvAlI dhArmikapatnI ko hararoja apane zAstro kI yuktioM se (kAma-bhogo ke prati AkarSaNa paidA karAne ke lie) pratibodha karatA hai / paraMtu vaha strI jaba pratibodha pAtI nahIM hai, taba vaha kAmAsakta puruSa isa upAya se meM use pratibodha karUMgA, isa anusAra apane citta meM socakara rAtri ke aMtima prahara meM usa strI ke sAtha nagara se bAhara nikalatA hai, isa anusAra se kahatA hai ki he priye ! jo ye nagaravAsiloga parokSa aise AtmA ke viSaya meM anumAnAdi kI pramANatA ko kahate aura logo ko dvArA bahuzruta kahe jAte nagara meM rahate hai, unakI suMdara vicAraNAo kI caturatA kA (cAturya ko ) tuma dekho / arthAt ve loga bahuzruta kahe jAte hai phira bhI unakI mUrkhatA ko tuma dekho / usake bAda vaha puruSa nagara ke dvAra se AraMbha karake yAvat nagara ke mukhya caurAhe taka ke maMtharatara (dhImI gati se bahuta pavana se khIMca ke AI huI reta se vyApta rAjamArga ke upara dono hAtha ke aMguThe, tarjanI, madhyamA - ye tIna uMgalIo ko milAkara apane zarIra ke dono pakSa ko reta meM sthApita karake vRka (bheDiye) ke paira ke nizAna chApe / (ve pati-patnI isa ghaTanA ke bAda dekhate hai ki kyA hotA hai ?) taba subaha meM una paira ke nizAno ko dekhakara bahota loga rAjamArga ke upara ikaThThe hote hai / bahuzruta loga bhI vahA~ Aye hai / Aye hue ve bahuzruta logo ko kahate hai ki... "he he loga! sune, bheDiye ke paira ke nizAna dUsare kisI bhI taraha se saMgata hote nahIM hai| isalie jarura rAtri meM koI bheDiyA yahA~ vana meM se AyA thaa|" ityAdi carcA calatI hai, taba vaha nAstikamatAnuyAyI puruSa una bahuzruta puruSo ko usa anusAra se bolate dekhakara apanI bhAryA ko kahatA hai ki, he kalyANi ! he priye ! bheDiye ke pairo ke nizAna ko kahate ina bahuzruto ko tuma dekho| cAhe ve lokaruDhi se bahuzruta kahe jAte ho paraMtu ve paramArtha ko jAne binA bolate hai / isalie abahuzruta hI hai| (yahA~ " vRkapadaM " pada meM jAti meM ekavacana hai|) isalie jyAdAtara aise dhArmikatA ke veza ke nIce ThaganevAle, dUsaro ko chalane meM niSNAta, loga ko svargAdi meM prApta hote sukha kI paraMparA kA pralobhana dekara, bhakSyAbhakSya, gamyAgamya, peyApeya, heya For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 82, lokAyatamataH 381/1004 upAdeya kI asaMgata bAta karake saMkaTa meM DAlate tathA atyaMta mugdhatA-dhArmika vyAmoha ko utpanna karane vAle vAdioM kA vacana acche logo ke lie upekSaNIya hai| (usake bAda vaha strI pati ke ina vacano ko sunakara saba saca mAnane lagI aura yathecchabhogo meM pravRtti karane lgii|) peja naMbara 379 bAkI che. kucha sthAna pe "yad vadanti bahuzrutAH" isa anusAra se pATha hai, usa pATha anusAra isa prakAra kI vyAkhyA karanA lokaprasiddha bahuzruta ki, jo vRkapada ke viSaya meM samyag paramArtha ko jAnate nahIM hai| isalie bahota bhI eka samAna bolate hone para bhI bahota mugdha logo kI buddhi kI aMdhatA ko utpanna karate hone se ve lokaprasiddha bahuzruta logo ke vacana tattvajJAnIo ko Adeya banate nahIM hai| zeSa pUrvavat jAnanA / / / 81 // tadanu ca tasyAH sa patiryadupadiSTavAn tadeva darzayannAha -- isa dRSTAMta ko batAne ke bAda apanI patnI ko usa pati ne jo upadeza diyA thA, vaha batAte hue kahate hai ki(mU. zlo.) piba khAda ca cArulocane, yadatItaM varagAtri tanna te / na hi bhIrugataM nivartate, samudayamAtramidaM kalevaram / / 82 / / zlokArtha : he sunayanA ! khAo, pIo aura mauja kro| he sundarI ! bItA huA yauvana vApasa milanevAlA nahIM hai| he bholI ! jo gayA vaha vApasa nahIM AtA hai| yaha deha to kevala pAMcabhUto kA samudAya hai| // 82 // vyAkhyA-he cArulocane-zobhanAkSi piba-peyApeyavyavasthAlopena madirAdeH pAnaM kuru / na kevalaM piba khAda ca-bhakSyAbhakSyanirapekSatayA mAMsAdikaM bhakSaya ca / pibakhAdakriyayorupalakSaNatvAdgamyAgamyavibhAgatyAgena bhogAnAmupabhogena svayauvanaM saphalIkurvityapi vaco'tra jJAtavyam / yat-yau(va)nAdyatItam-atikrAntaM he varagAtri-he pradhAnAGgi tadbhUyastetava na bhaviSyatItyadhyAhAryam / cArulocane varagAtrIti saMbodhanadvayasya samAnArthasyApyAdarAnurAgAtirekAnna paunaruktyadoSaH / yaduktam-"anuvAdAdaravIpsAbhRzArthaviniyogahetvasUyAsu / ISatsaMbhramavismayagaNanAsmaraNeSvapunaruktam / / 1 / / " [ ] atha svecchAviracite pAne khAdane bhogasevane ca suprApA paraloke kaSTaparamparA, sulabhaM ca sati sukRtasaJcaye bhavAntare bhogasukhayauvanAdikamiti parAzaGkAM parAkartuM prAha / nahi-naiva he bhIru ! paroktamAtreNa narakAdiprApyaduHkhabhayAkule ! gatam-iha bhavAdatikrAntaM sukhayauvanAdi nivartate-paraloke punarapyupaDhaukate / paralokasukhalipsayA tapazcaraNAdikaSTakriyAbhirihatyasukhopekSaNaM vyarthamityarthaH / atha zubhAzubhakarmapAratantryeNa jIvenAmuM kAyamadhunAdhiSThAya sthitenAvazyaM paraloke'pi svakarmahetukaM sukhaduHkhAdiveditavyamevetyAzaMkya prAha / samudayamAtraM-samudayo bhUtacatuSTayasaMyogastanmAtram / mAtrazabdo'vadhAraNe / idaM-pratyakSaM kalevaraM-zarIraM evAstItyadhyAhAraH, na punarbhUtacatuSTayasaMyogamAtrAdaparo bhavAntarayAyI zubhAzubhakarmavipAkabhoktA kAye For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 83, lokAyatamata 1 kazcana jIvo vidyate / bhUtacatuSkasaMyogazca vidyududyota iva kSaNato dRSTo naSTaH tasmAtparalokAnapekSayA yathecchaM piba khAda cetyarthaH / / 82 / / 382 / 1005 vyAkhyA kA bhAvAnuvAda : sunayanA ! peya-apeya kI (vyavasthA kA vicAra kiye binA usakI vyavasthA kA lopa karake madirAdi kA pAna kro| kevala pIne kA hI nahi, bhakSyAbhakSya ke vicAra se nirapekSarupa se mAMsAdi ko khAo, upalakSaNa se gamyAgamya sthAna ke vibhAga kare binA bhogo ko bhugatane dvArA svayauvana ko saphala karo / yaha vacana bhI vaha pati apanI patnI ko kahatA hai vaha jAnanA / he suMdarI ! yauvana bIta jAne ke bAda kucha nahi milegaa| yahA~ "cArulocanA" aura "varagAtri" do saMbodhana samAna arthavAle hone para bhI strI ke prati Adara - anurAga atireka se prayukta hai / (puruSa loga aisA bolate hote hai / ) isalie usameM punaruktidoSa nahIM hai / jisase kahA hai ki... "anuvAda, Adara, vIpsA, bhRzArtha = bahulatA, viniyoga, hetu, asUyA, iSat, saMbhrama, vismaya, gaNanA tathA smaraNa: isa artho meM zabda kA do bAra prayoga karane meM punarukta doSa AtA nahIM hai| Astika strI : icchAnusAra svacchaMdatApUrvaka khAne meM, pIne meM aura bhoga bhugatane meM to pApa baMdhegA / usake yoga se paraloka meM bahota duHkho kI paraMparA prApta hogI aura sukRta kA saMcaya kareMge to bhavAMtara meM bhogasukha, yauvana Adi sulabha banegA / nAstika pati : dUsaro ke kahane mAtra se narakAdi meM prApta hote duHkho se bhayAkula he bholI ! usa loka kA bItA huA yauvana tathA sukha paraloka meM AnevAlA nahIM hai| jo gayA vaha gayA / isalie paraloka ke mithyAsukha kI lipsA se tapacAritra Adi kaSTakAri kriyAo ke dvArA isa loka ke sukha kI upekSA karanA nirarthaka hai / Astika strI : pUrvakRta zubhAzubhakarma kI parataMtratA se jIva ke dvArA isa janma meM isa zarIra meM rahakara usake phala bhugatate hai / usa taraha se isa zarIra meM rahakara jIva ke dvArA kIye hue karma paraloka meM avazya bhugatane paDege / isalie karma ke phala to kisI ko bhI bhugate binA cale aisA nahIM hai / nAstika pati : yaha zarIra pRthvI Adi cAra bhUto kA klevara hI hai / parantu zarIra meM ye cAra ke saMyoga se atirikta paralokagAmI zubhAzubhakarmoM ke vipAka ko bhugatanevAlA koI jIva nahIM hai / aura cAra bhUto kA saMyoga bijalI ke udyota kI taraha kSaNabhara meM dekhate-dekhate nAza ho jAtA hai| paraloka jaisI koI cIja nahIM hai / isalie paraloka kI ciMtA choDakara, usake nirapekSarupa se icchAnusAra (he sundarI !) pIo aura khaao| // 82 // atha prameyaM pramANaM cAha aba usake prameya aura pramANa kA nirupaNa karate hai / - (mU. zlo.) kiMca-pRthvI jalaM tathA tejo vAyurbhUtacatuSTayam / AdhAro bhUmireteSAM mAnaM tvakSajameva hi / / 83 / / For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga - 2, zloka - 84, lokAyatamata 383/1006 zlokArtha : pRthvI, jala, agni aura vAyu yaha bhUtacatuSTaya hI tattva hai| usakA AdhAra pRthvI hai| pratyakSa hI eka pramANa hai| // 83 // ___ vyAkhyA-"kiMca" ityabhyuJcaye / pRthvI-bhUmiH, jalaM-ApaH, tejo-vahniH, vAyuH-pavanaH, bhUtacatuSTayam / etAni bhUtAni catvAri AdhAro bhUmireteSAM-bhUtAnAmAdhAro-'dhikaraNaM bhUmiH-pRthvI / "caitanyabhUmireteSAM" iti pAThe tu catuSTayaM kiMviziSTaM caitanyabhUmiHcaitanyotpattisthAnam, bhUtAni saMbhUyaikaM caitanyaM janayantItyarthaH / eteSAM-cArvAkANAM mate "pramANabhUmireteSAM" iti pAThAntare tu bhUtacatuSTayaM pramANabhUmiH-pramANagocarastAttvika eteSAM mate / mAnaM tu-pramANaM punarakSajameva-pratyakSamevaikaM na punaranumAnAdikaM pramANam / hizabdo'tra vizeSaNArtho vartate / vizeSaH punshcaarvaakailokyaatraanirvaahprvnnN dhUmAdyanumAnamiSyate kvacana na punaH svargAdRSTAdiprasAdhakamalaukikamanumAnamiti / / 83 / / vyAkhyA kA bhAvAnuvAda : zloka meM "kiMca" abhyuccayArthaka hai| arthAt "uparAMta" artha meM istemAla hotA hai| uparAMta, pRthvI, pAnI, agni aura vAyu, yaha bhUtacatuSTaya hai| una cAra bhUto kA AdhAra pRthvI hai| parantu jaba "caitanyabhUmireteSAM" - yaha pATha ho, taba isa anusAra se artha karanA, "cAra bhUta caitanya ke utpattisthAna hai|" isa cArvAkamata meM caitanya kA utpattisthAna cAra bhUta hai| uparAMta, "pramANabhUmireteSAM" yaha pATha ho, taba isa anusAra se artha karanA-cArvAkamata meM pramANa ke viSaya cAra hai| pRthvI, pAnI, agni aura vAyu / vahI tattva hai - prameya hai| usakI hI vAstavika sattA hai| cArvAkamata meM pratyakSa hI pramANa hai, anumAnAdi pramANa nahIM hai / arthAt cArvAkamata meM indriyajanya pratyakSa hI eka pramANa hai| anumAnAdi nahIM hai| "hi" zabda vizeSakathana ke lie hai| vaise hI yahA~ vizeSa bAta yaha hai ki.... cArvAka loga vyavahAra kA nirvAha karane ke lie dhUma Adi se agni Adi laukikapadArtho ke anumAna ko pramANa ke rupa meM mAnate hai| parantu svarga, adRSTa Adi atIndriyapadArtho ke anumAna ko pramANa mAnate nahIM hai| // 83 // atha bhUtacatuSTayIprabhavAddehe caitanyotpattiH kathaM pratIyatAm ? ityAzaMkyAha - aba cAra bhUto se utpanna hue zarIra meM caitanya kI utpatti kisa taraha se hotI hai ? aisI zaMkA ke samAdhAna meM kahate hai ki... (mU. zlo.) pRthvyAdibhUtasaMhatyA tathA dehaparINateH / madazaktiH surAGgebhyo yadvattadvaJcidAtmani / / 84 / / zlokArtha : mahuDe, guDa Adi ke saMyoga se jaise svayaMmeva (apaneApa) madazakti utpanna hotI hai, vaise pRthvI Adi cAra bhUta ke saMyoga se dehAkAra pariNamana se zarIra meM citzakti-caitanya svayaMmeva utpanna hotA hai| / / 84|| For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 84, lokAyatamata vyAkhyA-pRthivyAdIni-pRthivyaptejovAyulakSaNAni yAni bhUtAni teSAM saMhatiH - samavAyaH saMyoga iti yAvat tayA hetubhUtayA / tathA tena prakAreNa yA dehasya parINatiH- pariNAmastasyAH sakAzAt ciditi prayogaH / yadvadyathA surAGgebhyo- guDadhAtakyAdibhyo madyAGgebhyo madazakti:unmAdakatvaM bhavati, tadvattathA cit caitanyamAtmani - zarIre / atrAtmazabdenAnekArthena zarIrameva jJAtavyaM, na punarjIvaH / ayaM bhAvaH- bhUtacatuSTayasaMbandhAddehaparINAmaH, tatazca dehe caitanyamiti / atra parINatizabde ghaJbhAve'pi bAhulakAdupasargasya dIrghatvaM siddham / pAThAntaraM vA / "pRthvyAdibhUtasaMhatyAM tathA dehAdisaMbhava: / madazakti: surAGgebhyo yadvattadvatsthitAtmatA / / " pRthivyAdibhUtasaMhatyAM satyAM, tathA zabdaH pUrvazlokApekSayA samuccaye, dehAdisaMbhava: 1 AdizabdAdbhUbhUdharAdayo bhUtasaMyogajA jJeyAH I surAGgebhyo yadvanmadazaktirbhavati, tadvad-bhUtasaMbandhAccharIra AtmatA - sacetanatA sthitA-vyavasthi / yaduvAca vAcaspatiH "pRthivyApastejo vAyuriti tattvAni, tatsamudAye zarIraviSayendriyasaMjJA :-14, tebhyazcaitanyaM" iti / / 84 / / 384 /2007 vyAkhyA kA bhAvAnuvAda : pRthvI, pAnI, agni aura vAyu ye cAra bhUto ke saMyogarupa hetu se dehAkAra pariNamana hotA hai| (usameM caitanya utpanna hotA hai|) jaise mahuDe, guDa Adi dAru (zarAba) kI sAmagrI se madazakti = unmAdatva utpanna hotA hai, vaise cAra bhUto ke saMyoga se dehAkAra pariNamana se zarIra meM caitanya utpanna hotA hai / yahIM AtmA kA artha zarIra hI jAnanA, jIva nahIM / tAtparya yaha hai ki, cAra bhUto ke saMbaMdha se deha pariNamana aura usaseM deha meM caitanya utpanna hotA hai| yahA~ parINati zabda meM "pari" upasarga kA vikalpa se dIrgha huA hai| isa zloka kA isa anusAra se pAThAntara bhI milatA hai| "pRthvyAdibhUtasaMhatyAM tathA dehAdisaMbhava / madazakti surAGgebhyo yadvattadvatsthitAtmatA // " (yahA~ " tathA " zabda pUrva zloka kI apekSA se samuccayArthaka hai| aba zloka kA artha isa prakAra hogA - pRthvI Adi cAra bhUto kA saMyoga hone se dehAdi kI utpatti hotI hai / Adi zabda se pRthvI, parvata Adi sthUlajagata bhI bhUtasaMyoga se utpanna hotA hai, aisA jAnanA / mahuDe Adi dAru (zarAba) kI sAmagrI se jaise madazakti utpanna hotI hai, vaise bhUto ke saMyoga se zarIra meM sacetanatA sthita hotI hai - utpanna hotI hai| zrIvAcaspatine (bhI isa viSaya meM ) kahA hai ki..... . pRthvI, pAnI, agni aura vAyu ye cAra tattva hai| usakA samudAya = viziSTasaMyoga se zarIra, indriya aura viSayasaMjJaka padArtha utpanna hote hai| usase nitya caitanya utpanna hotA hai | // 84 // evaM sthite yathopadizanti tathA darzayannAha isa anusAra se tattva kA nirupaNa karake cArvAka jisa prakAra kA upadeza dete hai, vaha batAte hue kahate hai - (H-14) - tu0 pA0 pra0 pa0 / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga - 2, zloka - 85-86, lokAyatamata (mU. zlo.) tasmAddRSTaparityAgAdyadadRSTe pravartanam / lokasya tadvimUDhatvaM cArvAkAH pratipedire / / 85 / / ke zlokArtha : isalie pratyakSa se anubhUta = najara se dikhate sukho ko choDakara, nahi dikhate hue sukha lie pravartita honA, vaha mUDhatA hai, aisA cArvAko kA kahanA hai | // 85 // tasmAtkAraNAd vyAkhyA-yasmAdbhUtebhyazcaitanyotpattiH dRSTaparityAgAt-dRSTaM-pratyakSAnubhUtamehikaM laukikaM yadviSayajaM sukhaM tasya parityAgAdadRSTe - paralokasukhAdau tapazcaraNAdikaSTakriyAsAdhye yatpravartanaM pravRttiH tallokasya vimUDhatvaM - ajJAnameveti cArvAkAH pratipedirepratipannAH / yo hi loko vipratArakavacanopanyAsatrAsitasaMjJAno hastagatamihatyaM sukhaM vihAya svargApavargasukhaprepsayA tapojapadhyAnahomAdau yadyatate tatra tasyAjJAnataiva kAraNamiti tanmatopadezaH / / 85 / / 385/2008 vyAkhyA kA bhAvAnuvAda : jisa taraha se pRthvI Adi bhUto se caitanya kI utpatti hotI hai, usa kAraNa se pratyakSa se anubhava meM Ate yaha lokasaMbaMdhI laukika viSayajanya sukha kA tyAga karake, kaThIna tapa aura cAritra kI kaSTakAri kriyA se sAdhya paralokasukhAdi ke liye pravRti karanA vaha loka kI mUDhatA = ajJAnatA hai / isa anusAra se cArvAka mAnate hai / dhUrto ke dvArA phailAye gaye mithyAvacano ke kAraNa jina kA samyagjJAna naSTa ho gayA hai, aise loga hAtha meM rahe hue AlokasaMbaMdhI sukha ko choDakara svarga-mokSa sukha kI lAlasA se tapa, japa, dhyAna, homa-havanAdi kriyAo meM prayatna karate hai / usameM una logo kI ajJAnatA hI kAraNa hai / isa anusAra se cArvAkamata kA upadeza hai / / / 85 / / atha ye zAntarasapUritasvAntA nirupamaM zamasukhaM varNayanti tAnuddizya yaccArvAkA buva tadAha aba jo zAntarasa se pUrita= plAvita hRdayavAle hokara tapa, japa, dhyAnAdi se nirupama zamasukha kI prApti hotI hai - aisA batAte hai / unako dhyAna meM rakhakara cArvAka kahate hai ki.... (mU. zlo.) sAdhyavRttinivRttibhyAM yA prItirjAyate jane / nirarthA sA mate teSAM dharmaH kAmAtparo na hi / / 86 / / zlokArtha : svarga, mokSa ityAdi sAdhya ke lie kI pravRtti ke dvArA aura duHkha, naraka ityAdi asAdhya ke lie kI nivRtti ke dvArA logo ko jo AnaMda utpanna hotA hai, vaha nirarthaka hai| kyoMki unake mata meM bhoga sukha se dUsarA koI zreSTha dharma nahIM hai | ||86 // For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 87, upasaMhAra vyAkhyA-sAdhyaM dhyAnaM dvedhA, upAdeyaM heyaM ca / upAdeye dharmazukladhyAnayuge ye cArtaraudradhyAnayuge / athavA sAdhye - sAdhanIye kArye, upAdeye puNyakRtye tapaHsaMyamAdau, heye ca pApakRtye viSayasukhAdike krameNa vRttinivRttibhyAM pravartananivartanAbhyAM jane loke yA prItiH manaH sukhaM jAyate samutpadyate sA teSAM cArvAkANAM mate nirarthA - niHprayojanA niHphalA'tAttvikItyarthaH / hiryasmAt dharmaH kAmAt- viSayasukhasevanAnna paraH kAma eva paramo dharmaH, tajjanitameva ca paramaM sukhamiti bhAvaH / athavA ye dharmaprabhAvAdiha loke'pISTAniSTakAryayoH siddhyasiddhIH vadanti tAnprati yaccArvAkA jalpanti taddarzayannAha"sAdhyavRttinivRttibhyAM" ityAdi / tapojapahomAdibhiH sAdhyasya-prepsitakAryasya yA vRttiHsiddhiryA ca taireva tapojapAdibhiraniSTasya sAdhyasya vighnAdernivRttiH - asiddhirabhAva iti yAvatAbhyAM sAdhyavRttinivRttibhyAM yA jane prItirjAyate sA nirarthA / arthazabdasya hetvarthasyApi bhAvAnnirhetukA nirmUlA / teSAM mate hiryasmAddharmaH kAmAnna para iti prAgvat / / 86 / / 386 / 1009 - - vyAkhyA kA bhAvAnuvAda : sAdhya-dhyAna do prakAra kA hai / upAdeya aura heya / dharmadhyAna aura zukladhyAna upAdeya hai tathA ArtadhyAna aura raudradhyAna heya hai| athavA sAdhanIya kArya meM tapasaMyamAdi upAdeya puNyakAryo se pravRtti karane se tathA heyarupa viSayasukhAdi pApakRtyoM meM se nivRtti hone se logo ko jo jo Atmika sukha - mAnasika sukha prApta hotA hai vaha cArvAkamata meM nirarthaka hai / niSprayojana- niSphala aura attAtvika hai / unake matAnusAra kAmabhoga ke sevana se dUsarA zreSTha koI dharma nahIM hai aura viSayasevana se prApta hotA sukha hI zreSTha hai / vaise hI jo loga dharma ke abhAva se isa loka meM iSTakArya kI siddhi aura aniSTakArya kI asiddhi kahate hai, una logo ko prati cArvAka kahate hai ki... tapa Adi ke dvArA icchita kArya kI jo siddhi tathA tapa, japAdi ke dvArA aniSTarupa vighno kI nivRtti - asiddhi hotI hai, vaha sAdhyavRtti aura aniSTa nivRtti ke dvArA logo meM jo prIti utpanna hotI hai vaha nirarthaka hai / unake mata meM bhogasevana se zreSTha dharma nahIM hai | // 86 // upasaMharannAha - cArvAkamata kA upasaMhAra karate hue kahate hai ki - (mU. zlo.) lokAyatamate'pyevaM saGkSepo'yaM niveditaH / abhidheyatAtparyArthaH paryAlocyaH subuddhibhiH / / 87 / / - zlokArtha : isa anusAra se lokAyata mata kA bhI saMkSepa btaayaa| buddhimAna puruSo ke dvArA pratyeka darzana ke abhidheya tAtparyArtha ko socanA cAhie | // 87 // vyAkhyA -evaM- amunA prakAreNa apeH samuccayArthatvAnna kevalamanyamateSu saGkSepa ukto lokAyatamate'pyayamanantaroktaH saGkSepo niveditaH / nanu bauddhAdimateSu sarveSvapi saGkSepa For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, zloka - 87, upasaMhAra 387/1010 evAtra yadhucyata tarhi vistareNa tatparamArthaH kathamavabhotsyate ? ityAzaGkyAha-"abhidheya" ityAdi / abhidheyasya-sarvadarzanavAcyasyArthasya tAtparyArthaH-azeSavizeSaviziSTaH paramArthaH parisamantAtpaurvAparyeNAlocyaH-svayaM vimarzanIyaH / athavA "locUD darzane" iti dhAtupAThAdAlocyastattattadIyazAstrebhyo'valokanIyaH subuddhibhiH-sunipuNamatibhiH saGkSitarucisattvAnugrahArthatvAdasya sUtrakaraNasyeti / athavA sarvadarzanasaMmatAnAM sattvAnAM parasparaM virodhamAkarNya / kiM kartavyatA mUDhAnAM prANinAM yatkartavyopadezamAha "abhidheya" ityAdi abhidheyaM-sarvadarzanasaMbandhI pratipAdyo'rthaH tasya yastAtparyArthaH-satyAsatyavibhAgena vyavasthApitastattvArthaH sa pryaalocyH| samyagvicAraNIyo na punaryathoktamAtro nirvicAraM grAhyaH / kaiH ? subuddhibhiH-suSThu zobhanA mArgAnusAriNI pakSapAtarahitA buddhiH-matiryeSAM te subuddhayaH, tairna punaH kadAgrahagrahilaiH / yaduktam-"AgrahI bata ninISati yuktiM yatra tatra matirasya niviSTA / pakSapAtarahitasya tu yuktiryatra tatra matireti nivezam / / 1 / / " ayamatra bhAvArthaHsarvadarzanAnAM parasparaM matavirodhamAkarNya mUDhasya prANinaH sarvadarzanaspRhayAlutAyAM nijadarzanekapakSapAtitAyAM vA durlabhaM svargApavargasAdhakatvam, ato madhyasthavRttitayA vimarzanIyaH satyAsatyArthavibhAgena tAttviko'rthaH, vimRzya ca zreyaskaraH panthAbhyupagantavyo yatitavyaM ca tatra kuzalamatibhiH / / 87 / / iti zrI tapogaNagaganAGgaNadinamaNizrIdevasundarasUripadapadmopajIvizrIguNaratnasUriviracitAyAM tarkarahasyadIpikAyAM SaDdarzanasamuJcayaTIkAyAM jaiminIyacArvAkIyamatasvarupanirNayo nAma SaSTho'dhikAraH // tatsamAptau ca samApteyaM tarkarahasyadIpikAnAmnI SaDdarzanasamuJcayavRttiH / / vyAkhyA kA bhAvAnuvAda : "api" samuccayArthaka hai| isa anusAra se kevala anya mata hI nahIM, lokAyatamata kA bhI saMkSepa kahA gyaa| zaMkA : isa graMtha meM yadi bauddhAdi sarvadarzano kA saMkSepa hI kahA gayA hai, to vistAra se usa usa darzana ke paramArtha kA bodha kisa taraha se hogA? samAdhAna : yahA~ hamane kevala sarvadarzano kA saMkSepa se varNana kiyA hai| parantu usa usa darzana ke abhidheya ke tAtparyArtha ko sabhI vizeSo se viziSTa paramArtha ko pUrvApara kA vicAra karake svayaM soca lenaa| "locu" dhAtu darzanArthaka hai| isalie "paryAlocya" kA artha yaha hai ki, usa usa darzana ke usa usa For Personal & Private Use Only

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388/1011 SaDdarzana samuJcaya bhAga - 2, zloka - 87, upasaMhAra zAstro ko nipuNabuddhivAlo ne dekhanA caahie| yaha sUtragraMtha to kevala saMkSiptarucivAle jIvo ke anugraha ke lie hai| athavA sarvadarzano ke padArtho ke paraspara virodha ko sunakara kiMkartavyamUDha bane hue jIvo ko jo karane yogya hai, vaha upadeza dete hue graMthakAra zrI kahate hai ki-sarvadarzana dvArA pratipAdita padArtha ke tAtparyArtha ko =satyAsatya ke vibhAga ke dvArA vyavasthApita tattvArtha ko unhe socanA cAhie / tathA una padArtho kA acchI taraha se vicAra karanA caahie| kevala unhoMne kahA, usa prakAra se vicAra kiye binA grahaNa karane yogya nahIM hai| mArgAnusAri pakSapAtarahita buddhivAlo ke dvArA ki jo durAgraho se mukta hai, unake dvArA sarvadarzana ke vAcyArtha ko madhyasthabhAva se vicAra karake satyAsatya kA viveka karanA cAhie / durAgrahI manuSya madhyasthatA se soca nahIM sakatA hai| jisase kahA bhI hai ki, durAgrahI vyakti jisa mata meM apanI buddhi sthita ho gaI ho vahA yuktio ko khiMcane kI icchA karatA hai aura madhyasthacittavAlA vyakti jisameM yukti hotI hai, vahA~ mati ko sthira karatA hai| arthAt kadAgrahI vyakti apanI mAnyatA kI AgrahI mativAlA hone se apanI mAnyatA anusAra yuktio ko laDAyA karatA hai| jaba ki madhyastha cittavAle vyakti jisa padArtha meM yukti sthira ho arthAt yukti se jo padArtha siddha hotA ho, vahA~ apanI mati ko sthira karatA hai| kahane kA tAtparya yaha hai ki, sarvadarzano ke parasparaviruddha mata ko sunakara kiMkartavyamUDha bane hue jIva yadi sarvadarzano ko saca mAnakara unako mAnane kI icchA kare to yA apane darzana kA pakSapAta khaDA rakhakara usako mAnane kI icchA rakhe to, unake lie svarga yA mokSa durlabha hai| isalie madhyasthavRtti se satyAsatya ke vibhAga dvArA tAttvikapadArtha socanA caahie| satyAsatya kA vicAra karake zreyaskara mArga svIkRta karanA cAhie aura usa mArga meM kuzalabuddhivAlo ko prayatna karanA caahie| / / 87 / / // isa anusAra se tapAgaccharupa gaganamaMDapa meM sUrya jaise tejasvI zrI devasuMdarasUrIzvarajI mahArAjo ke caraNasevI zrI guNaratnasUrIzvarajI mahArAjA viracita SaDdarzanasamuccaya kI TIkA meM jaiminidarzana aura cArvAkamata ke svarupa nirNaya nAma kA chaTThA adhikAra bhAvAnuvAda sahita pUrNa hotA hai / isa taraha se vaha samApta hone se tarkarahasya dIpikA nAma kI SaDdarzana samuccaya graMtha kI TIkA bhI sAnuvAda sAnaMda pUrNa hotI hai| For Personal & Private Use Only

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SaDdarzana samuJcaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 389/1012 pariziSTa-1, jainadarzana kA vizeSArtha jIva ke caudaha prakAra aura usakA svarUpa : 1. aparyApta sUkSma ekendriya, 2. paryApta sUkSma ekendriya, 3. aparyApta bAdara ekendriya, 4. paryApta bAdara ekendriya, 5. aparyApta dvIndriya, 6. paryApta dvIndriya, 7. aparyApta trIndriya, 8. paryApta trIndriya, 9. aparyApta caturindriya, 10. paryApta caturindriya, 11. aparyApta asaMjJIya paMcendriya, 12. paryApta asaMjJI paMcendriya, 13. aparyApta saMjJI paMcendriya, 14. paryApta saMjJI paMcendrIya(1) / jo ekendriya jIva ke bahota zarIra ekatra hone para bhI dRSTigocara na ho, uparAMta sparza se bhI jAnane meM na Aye, ve sUkSma ekendriya jIva caudaha rAjaloka meM sarvatra vyApta rahe hue haiM / lokAkAza meM aisI koI jagaha nahIM haiM ki, jahA~ sUkSma ekendriya jIva na ho / ve jIva zastrAdika se bhede-chede nahIM jAte, agni se jala nahIM sakate / manuSyAdika ke kucha bhI upayoga meM nahIM Ate haiM, adRzya hai, kisI indriya se jAne nahIM jA sakate aura sUkSma nAmakarma ke udaya se hI aise prakAra ke sUkSmatva ko prApta hue hai / ye sUkSma jIvo kI hiMsA mana ke saMkalpa mAtra se ho sakatI hai, parantu vacana se athavA kAyA se hiMsA nahIM ho sakatI hai / punaH ye jIva bhI kisI vastu ko bhedane-chedane meM samartha nahIM hai, aise ye sUkSma ekendriya jIva haiM / ve sUkSma pRthvI-ap-teu-vAyu aura vanaspati aise pA~coM kAya ke haiM / __tathA jo ekendriya jIvoM ke bahota zarIra ekatra hone se cakSugocara ho sakate haiM (dekhe jA sakate haiM), aise bAdara nAmakarma ke udayavAle pRthvI-ap-teu-vAyu aura vanaspati ye pA~ca prakAra ke bAdara ekendriyoM kahe jAte haiM, ye bAdara ekendriyoM meM koI koI (vAyu ke jaise) eka indriya grAhya haiM aura koI do indriya se, aise yAvat koI koI bAdara pA~co indriyo se jAne jA sake aise hai / ye bAdara ekendriya manuSyAdika ke upayoga meM Ate haiM / caudaha rAjaloka meM sarvatra vyApta nahIM hai / parantu kucha khAsa niyata bhAga meM hai, ye jIva zastra se bhede-chede jA sakate hai / agni se jala sakate hai aura kAyA se bhI una jIvoM kI hiMsA hotI hai / tathA ye jIva eka dUsare ko paraspara mArate haiM, uparAMta eka hI prakAra ke ekendriya svaMya apanI jAti se bhI mAre jAte hai / isalie jIva svakAyazastra, parakAyazastra aura ubhayakAyazastra ke viSayavAle bhI hai / tathA zaMkha, koDI, jauka, kecuA - kRmi, Adika dvIndriya jIva haiM, ve kevala bAdara nAmakarma ke udayavAle hI haiM, isalie bAdara hote haiM, parantu sUkSma nahIM hote haiM / zAstra meM koI koI sthAna para dvindriyAdi ko bhI sUkSma ke rUpa meM kahe haiN| vaha kevala apekSA athavA vivakSA mAtra se ho kahe haiM, parantu vAstavika rUpa se to bAdara hI haiM, ina jIvoM ko sparzendriya aura rasanendriya ye do indriyA~ hotI haiM / isa prakAra Age kahe jAte trIndriyAdi jIva bhI bAdara hI jAne / tathA gadhaiyAMdhAnyakITa-pillU-khaTamala-jUM-kuMthuA-cIMTI-yoTA-baDI cIMTI ityAdi trIndriya jIva haiM / ina jIvoM ko sparza - rasanA aura ghrANendriya ye tIna indriyA~ hotI haiM / tathA bhramara-viccha-kAI-makaDI-jhIMgara-TiiDI-khaDamakaDI ityAdi caturindriya jI ina jIvo ko zrotrendriya ke sivA anya 4 (cAra) indriyA~ hotI hai tathA mAtA-pitA ke saMyoga ke binA jala, miTTI Adika sAmagrI se acAnaka (yakAyaka) utpanna honevAle meMDhaka-sarpa-matsya ityAdi tiryaMca paMcendriya aura manuSya ke malamUtrAdi 14 azuci padArthoM meM utpanna honevAle saMmUrchima manuSya ye sarva saMmUrchima paMcendriya kahe jAte hai aura ye saMmUrchima paMcendriya sarva tathAprakAra ke viziSTa manovijJAna (arthAt dIrgha kAlikI(2) saMjJA rUpa manovijJAna) rahita hone se asaMjJi paMcendriya kahe jAte hai / tathA jo jIva mAtA-pitA ke saMyoga dvArA garbhAzaya meM utpanna hote hai, aise manuSya aura tiryaMca paMcendriya tathA kuMbhI 1. egidiya suhumiyarA sanniyarapaNiMdiyA ya sabiticau / apajjattA pajjattA kameNa caudasa jiyANA / / 4 / / (nava.pra.) 2. dIrghakAlikI saMjJA arthAt bhUtakAla saMbaMdhi aura bhaviSyakAla saMbaMdhita dIrghakAla kI-pUrvApara kI vicAra zakti / For Personal & Private Use Only

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390/1013 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha meM upapAta(3) janma se paidA honevAle nArakIya, uparAMta, upapAta zayyA meM upapAta janma se paidA honevAle deva ye sabhI tathA prakAra ke viziSTa manovijJAnavAle hone se (dIrghakAlikI saMjJAvAle hone se) saMjJi-paMcendriya kahe jAte haiM / ___ isa prakAra ekendriya ke 2 bheda, dvIndriya kA 1 bheda, trIndriya kA 1 bheda, caturindriya kA 1 bheda tathA paMcendriya ke 2 bheda milakara 7 bheda hue, ye sAto bhedavAle jIva aparyAptA aura paryAptA aise do-do prakAra ke hai / jo jIva ko jitanI paryApti Age kahI jAyegI utanI paryApti pUrNa kiye binA mRtyu prApta kare to vaha aparyApta kahe jAte hai aura utanI paryAptiyA~ pUrNa karane ke bAda mRtyu ko prApta kare vaha paryApta kahe jAte hai / yahA~ saMkSepa meM itanA hI jAne ki - svayogya paryAptiyA~ pUrNa kiye binA maranevAlA jIva labdhiaparyApta kahe jAte haiM, aura svayogya paryAptiyA~ pUrNa karake maranevAlA jIva labdhiparyApta kahA jAtA haiM / vahA~ pratyeka aparyApta (arthAt labdhiaparyApta) jIva pahalI tIna paryAptiyA~ hI pUrNa kara sakate haiM aura cauthI, pAMcavIM aura chaThThIM ye tIno paryAptiyA~ adhUrI hI rahatI haiM. tathA paryApta (arthAt labdhiparyApta) jIva to svayogya cAra, pA~ca athavA cha: paryAptiyA~ pUrNa karane ke bAda hI mRtyu ko prApta karatA haiM / yahA~ paryApti-saMbaMdhita vizeSa svarUpa Age kahA jAyegA / ___ 1 jIva ke lakSaNa(4) : (1) jJAna : jJAna, vaha matijJAna-zrutajJAna-avadhijJAna-manaHparyavajJAna aura kevalajJAna, ye pA~ca jJAna samyagdRSTi jIva kI apekSA se kahe jAte haiM / kyoMki samyagdRSTi kA hI jo jJAna vaha jJAna kahA jAtA haiM aura 'mithyAdRSTi kA jJAna vaha ajJAna kahA jAtA hai aura vaha mithyAdRSTi saMbaMdhita mati ajJAna-zruta ajJAna aura vibhaMgajJAna (arthAt avadhi saMbaMdhita ajJAna-viparita jJAna) ye tIno ajJAna hai / isa prakAra 5+3=8 prakAra ke jJAna hai / jJAyate parichidyate vastvaneneti jJAnam arthAt jisake dvArA vastu pratIta ho, pariccheda ho use jJAna kahA jAtA haiN| yahA~ vastu meM sAmAnya dharma aura vizeSa dharma aise do prakAra ke dharma hai / ina do prakAra ke dharma meM se jisake dvArA vizeSa dharma kA jJAna ho vaha jJAna, sAkAropayoga yA vizeSopayoga kahA jAtA haiM / yaha amuka hai athavA yaha ghaTa vA paTa amuka varNa kA, amuka sthAna kA, amuka kartA kA ityAdi vizeSa dharma athavA vizeSa AkAravAlA jo bodha vaha sAkAropayoga Adi jJAnopayoga hI haiM (aura sAmAnya dharma ko jAnane kI zakti vaha darzana kahI jAyegI) / ye ATha meM se koI bhI eka vA adhika jJAna hInAdhika pramANavAlA pratyeka jIva ko hotA hI haiN| parantu koI jIva jJAna rahita hotA hI nahIM hai / uparAMta jIva se atirikta dUsare koI dravya meM jJAna guNa hotA hI nahIM hai, isalie jahA~ jahA~ jJAna vahA~ vahA~ jIva aura jahA~ jahA~ jIva vahA~ vahA~ jJAna avazya hone ke kAraNa se jJAna yaha jIva kA hI guNa haiM, isalie jIva kA lakSaNa jJAna kahA haiM / tathA saMsArI jIva ko vaha jJAna, jJAnAvaraNa karma ke kSayopazama se hInAdhika aura kSaya se saMpUrNa prakaTa hotA haiM / (2) darzana : cakSurdarzana, acakSurdarzana, avadhidarzana aura kevaladarzana ye cAra prakAra ke darzana haiM / (5) ye cAra prakAra ke darzana meM se eka yA adhika darzana hIna vA adhika pramANa meM pratyeka jIva mAtra ko hotA hai aura yaha darzanaguNa bhI jJAnaguNa kI taraha avazya jIva ko hI hotA hai parantu anya ko hotA nahIM hai, isalie paraspara avinAbhAvI saMbaMdha hone se darzana guNa yaha jIva kA lakSaNa hai / vastu kA sAmAnya dharma jAnane kI zakti vaha darzana athavA nirAkAra upayoga athavA sAmAnya upayoga kahA jAtA haiM / kyoMki yaha ghaTa amuka varNa kA, amuka sthAna kA ityAdi AkArajJAna nahIM, parantu kevala 'yaha ghaTa' hai aise sAmAnya upayoga hotA hai isalie yaha darzanaguNa nirAkAra upayogarUpa haiM athavA sAmAnya upayogarUpa hai / 3. sammUrchana-garbhaja aura upapAta ye tIna prakAra kA janma hai / usameM upapAta janma deva-nAraka ko hote haiM aura bAkI ke do janma manuSya-tiryaMca meM hote haiM / 4. nANaM ca daMsaNaM ceva caritaM ca tavo tahA; vIriyaM uvaogo ya eyaM jIvassa lakkhaNaM / / 5 / / (nava.pra.) 5. ATha prakAra ke jJAna aura cAra prakAra ke darzana kA vizeSa svarUpa karmagraMthAdi anya graMtho se jAne / / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 391 / 1014 dRzyate vastvanena sAmAnyarUpeNeti darzanam / arthAt jisake dvArA vastu sAmAnya rupa se dikhAI de vaha darzana aura vaha darzanAvaraNa karma ke kSayopazama se athavA kSaya se hotA haiM / yahA~ chadmastha ko pahale darzanopayoga antarmuhUrtta taka hotA hai aura usake bAda antarmuhUrta jJAnopayoga hotA haiM / isa prakAra darzanopayoga aura jJAnopayoga antarmuhUrta- antarmuhUrta ko antara- antara pe bArabAra prApta huA karate haiM aura kevalI bhagavanta ko prathama samaya kevalajJAna, dUsare samaya kevaladarzana isa prakAra eka-eka samaya ke antara para Adi anaMtakAla taka cAlU rahatA hai, usameM siddhatva prApti ke prathama samaya meM bhI jJAnopayoga hI prApta hotA haiM / zaMkA-darzana arthAt sAmAnya upayoga aura jJAna arthAt vizeSa upayoga, ye donoM upayoga jIva ke lakSaNa hai, aisA kahakara punaH upayoga ko bhI jIva ke lakSaNa ke taura pe Age alaga kaheMge / to ina tInoM meM kisa prakAra kI bhinnatA haiM ? uttara--he jijJAsu ! jJAna, darzana aura upayoga ye tIno vAstavika rupa se sarvathA bhinna nahIM haiM, kyoMki jIva kA mUla bhI upayoga haiM, parantu vaha upayoga jaba vastu ke vizeSa dharma grahaNa meM pravartita ho taba use jJAna kahA jAtA hai, aura vastu ke sAmAnya dharma grahaNa meM pravartita ho taba vahI upayoga darzana kahA jAtA hai / isa prakAra jJAna, darzana aura upayoga sarvathA bhinna nahIM haiM to bhI sarvatra jJAna kA mAhAtmya atizaya hone se jJAna kI mukhyatA batAne ke lie jIva ke vizeSa upayoga rUpa jJAna ko chaH lakSaNa meM saba se pahale kahA aura darzana vaha prAthamika (sAmAnya) upayoga haiM, isalie use dUsarA lakSaNa kahA haiM, jisase sarva siddhAntoM meM aura prasiddhi meM bhI jIva ke guNa jJAna-darzana Adi kahe jAte haiM / punaH jJAnopayoga usa jJeya padArtha kA saMbaMdha hone para bhI turaMta prathama samaya meM nahIM hotA parantu prathama samaya se jJAna mAtra vRddhi pAte-pA antarmuhUrta kAla meM jo nizcita athavA viziSTa avabodha hotA haiM, vaha jJAna haiM, aura vaha dUsare antarmuhUrta taka hI Tika sakatA haiM, usameM pahale antarmuhUrta saMbaMdhita jo anizcita athavA aviziSTa bodha vaha darzana hai / ( vaha zrI bhagavatIjI kA bhAvArtha dravyaloka prakAza meM kahA haiM aura vaha chadmastha ke darzana - jJAna kI apekSA se ThIka saMbhavita hotA haiM / ) (jJAna-vastu meM rahe hue vizeSa dharma ko jAnane kI AtmA meM rahI huI zakti, vaha jJAna / vastu meM rahe hue sAmAnya dharma ko jAnane kI AtmA meM rahI huI zakti vaha darzana aura una donoM zaktiyoM kA vyApAra, istemAla vaha upayoga / jJAnazakti kA upayoga, vaha jJAnopayoga aura darzanazakti kA upayoga, vaha darzanopayoga 1) (3) cAritra cAritra sAmAyika-chedopasthApanIya - parihAravizuddhi, sUkSmasaMparAya - yathAkhyAta- dezavirati aura avirati ye sAta prakAra se haiM / yaha cAritra bhAva se - hiMsAdika azubha pariNAma se nivRtta (virakta) hone rUpa hai aura dravya se vyavahAra se azubha kriyA ke nirodha (tyAga) rUpa haiM, ina sAta cAritra meM se koI bhI cAritra hIna yA adhika pramANa meM pratyeka jIvamAtra ko hotA hI haiM, aura jIva se atirikta dUsare kisI dravya meM vaha nahIM hotA hai / isalie cAritra vaha jIva kA lakSaNa kahA haiM / caranti aninditamaneneti cAritram jisake dvArA anindita (arthAt prazasta-zubha) AcaraNa ho use caritra athavA cAritra kahA jAtA haiM / athavA aSTavidhakarmacayariktIkaraNAd vA cAritram ATha prakAra ke karma saMcaya ko (karma ke saMgraha ko) khAlI karanevAlA hone se cAritra kahA jAtA haiM athavA caryate gamyate anena nirvRttAviti cAritram jisake dvArA (jisake AcaraNa dvArA) mokSa meM jA sake vaha cAritra kahA jAtA haiM / vaha cAritra cAritra mohanIya upazama se tathA kSayopazama se hInAdhika aura kSaya se saMpUrNa hotA haiM / : (4) tapa :- tapa dravya se aura bhAva se, bAhya tapa aura abhyantara tapa, vaha 6-6 prakAra se 12 prakAra kA tapa Age nirjarA tattva kI gAthA meM kahA jAyegA / athavA sAmAnya se icchA kA rodha (icchA kA tyAga athavA icchA ko rokanA) vaha nizcaya tapa-bhAva tapa haiM / ina tapa ke bhedo meM se koI bhI bhedavAlA tapa pratyeka jIva mAtra ko hotA haiM aura vaha bhI hIna - For Personal & Private Use Only

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392/1015 SaD. samu. bhAga-2, pariziSTa -1, jainadarzana kA vizeSArtha vA adhika pramANa meM hotA hI haiM aura vaha jIva dravya meM hI hotA haiM, parantu anya dravya meM nahIM, isalie tapa yaha bhI jIva kA lakSaNa haiM / tApayati aSTaprakAraM karma iti tapaH ATha prakAra ke karma ko jo tapAyeM (arthAt jalAyeM) use tapa ka jAtA haiM / athavA tApyante rasAdidhAtavaH karmANi vA aneneti tapaH- ( rasa- asthi majjA mAMsa - rudhira - meda aura zukra rasAdi sAta dhAtuoM ko athavA karmoM ko jisake dvArA tapAyA jAye arthAt jalAyA jAye, use tapa kahA jAtA haiN| vaha mohanIya aura vIryAntarAya ye do karma ke sahacArI kSayopazama se hInAdhika aura kSaya se saMpUrNa prakaTa hotA hai / ye tapa-karmoM se chUTane kA, svasvarUpa kI aura balapUrvaka jAne ke lie AtmA kA prayatna / (5) vIrya - vIrya arthAt yoga, utsAha, bala, parAkrama, zakti ityAdi kahA jAtA haiM / vaha karaNavIrya aura labdhivIrya aise do prakAra se hai / mana vacana kAyA ke AlaMbana se pravarttita vIrya vaha karaNavIrya aura jJAna - darzanAdika ke upayoga meM pravartita AtmA kA svAbhAvika vIrya vaha labdhivIrya kahA jAtA haiM athavA AtmA meM zakti rUpa se rahA huA vIrya vaha labdhivIrya aura vIrya kI pravRtti meM nimittabhUta mana-vacana aura kAyA rUpa karaNa - sAdhana vaha karaNavIrya / karaNavIrya sarva saMyogI saMsArI jIvoM ko hotA hai aura labdhivIrya to vIryAntarAya ke kSayopazama se sarva chadmastha jIvo ko hIna vA adhika Adi asaMkhya prakAra kA hotA hai aura kevali bhagavaMta ko tathA siddha paramAtmA ko to vIryAntarAya karma ke kSaya se saMpUrNa aura eka samAna ananta labdhivIrya prakaTa huA hotA haiM / yaha vIrya sarvajIva dravya meM hotA haiM / uparAMta jIvadravya ke sivA anya koI bhI dravya meM nahIM ho sakatA hai, isalie vIryaguNa yaha jIva kA lakSaNa haiM / yahA~ vi arthAt vizeSa se AtmA ko Irayati arthAt tat tat kriyAoM meM prerita pravartita kare, use vIrya kahA jAtA 1 zaMkAH-vIrya arthAt zakti to pudgala dravya meM bhI haiM / kyoMki paramANu eka samaya meM loka ke eka chora se dUsare chora taka zIghragativAlA hokara pahu~ca jAtA hai, to vIrya jIva kA hI lakSaNa kyoM hai ? uttara:- sAmAnya se zakti dharma to sarva dravya meM hotA hI hai aura usake binA koI bhI dravya apanI-apanI artha kriyAmeM pravartita nahIM ho sakatA haiM / isalie aise sAmAnya zakti dharma, vaha yahA~ vIrya kahA nahIM jAtA haiM, parantu yoga, utsAha, parAkrama ityAdi paryAya kA anusaraNa karanevAlA jo vIrya guNa aura vaha rUpa Atma zakti samaje, vaha to kevala Atma dravya meM hI hotI haiM, isalie vIrya yaha jIva kA hI guNa haiM / (6) upayogaH- vaha pA~ca jJAna, tIna ajJAna aura cAra darzana aise 12 prakAra kA hai, usameM bhI jJAna kA sAkAra upayoga aura cAra prakAra ke darzana kA nirAkAra upayoga hotA hai; isalie vaha sAkAra - nirAkAra rUpa 12 upayoga maiM se yathAsaMbhava upayoga eka vA adhika tathA hIna vA adhika pramANa meM jIva ko avazya hotA haiM / uparAMta jIva ke sivA anya dravya meM upayoga guNa nahIM ho sakatA, isalie upayoga yaha jIva kA lakSaNa 1 sUkSma ekendriyAdi jIvo ko jJAna Adi kisa taraha se hai ? sUkSma aparyApta nigoda jIva ko utpatti ke prathama samaya meM bhI mati, zruta jJAna kA anantavA~ bhAga khulA hotA haiM aura vaha prathama samaya meM eka paryAya jitanA hI zrutajJAna nahi, parantu aneka paryAya jitanA (arthAt paryAya samAsa ) zrutajJAna hotA haiM / isalie usameM bhI jJAna lakSaNa haiM / yadyapi ati aspaSTa haiM, to bhI mUrcchAgata manuSyavat athavA nidrAgata manuSyavat kiMcit jJAnamAtrA to avazya hotI haiM / isa prakAra ananta bhAga jitanA aura aspaSTa acakSurdarzana hone se darzana lakSaNa bhI hai aura vaha jJAna tathA darzana kSayopazama bhAva ke hai / aba cAritra kA AvaraNa karanevAlA karma yadyapi sarvaghAtI haiM, to bhI ati caDhe hue mahAmegha ke samaya bhI dina rAta kA vibhAga samajha meM Aye aisI sUrya kI alpa prabhA haMmezA khulI hI rahatI hai vaise cAritra guNa kA ghAta karanevAlA karma yadyapi sarvaghAtI (sarvathA ghAta karanevAlA) kahA haiM, to bhI cAritra guNa kI kiMcit mAtrA to khulI hI hotI haiM, aise siddhAMtoM meM For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 393 / 1016 spaSTa kahA huA haiM, isalie sUkSma aparyApta nigoda ko prathama samaya meM ati alpa cAritra guNa hotA haiM aura vaha avirati cAritra hotA hai / jaise cAritra vaise tapa guNa bhI alpa mAtrAvAlA hotA hai, tathA AkAra grahaNa Adi kriyAoM meM pravartita ati alpavIrya bhI hotA hai aura vaha asaMkhyAta bheda se hInAdhika taratamatAvAlA hotA hai / usa kAraNa se hI karmaprakRti ityAdi graMthoM meM " sUkSma aparyApta nigoda jIva ko bhI vIryAntarAya ke kSayopazama se aparyApta avasthA taka niraMtara asaMkhya guNa vRddhivAle yogasthAna prati samaya prApta hai" aisA kahA hai / uparAMta jo jJAna darzana haiM, to usake vyApArarUpa upayoga lakSaNa avazya hotA hai / isa prakAra jaise sUkSma ekendriya aparyApta meM 6 (chaH) lakSaNa kahe, usa taraha se caudaha jIva bheda meM yathAsaMbhava chaH lakSaNa svayaM soca le / uparAMta sattA mAtra se to sUkSma aparyApta nigoda jIva ko bhI anantajJAna, anantadarzana, ananta cAritra, ananta vIrya, ananta upayoga hai, parantu karma ke AvaraNa se ve jJAnAdi guNa alpa athavA adhika mAne jAte haiM aura karmAvaraNa rahita jIva ko saMpUrNa spaSTa hote haiM / isalie jJAnAdi guNa siddha paramAtmA meM jaise hai vaise hI sUkSma nigoda jIva meM bhI hote hai, parantu nigoda ko sattAgata haiM aura siddha ko saMpUrNa prakaTa hue haiM, vahI antara haiM / saMsArI jIvo kI chaH paryAptiryAM(6) : paryApti-arthAt saMsArI jIva ko zarIradhArI ke rUpa meM jIne kI jIvana zakti vaha paryApti / yadyapi koI bhI jAti kA zarIra dhAraNa karake jIne kI AtmA meM zakti haiM / parantu vaha zakti pudgala-paramANuoM kI madada ke binA prakaTa nahIM hotI hai / arthAt yadi pudgala - paramANuoM kI madada na ho, to AtmA zarIra meM jIne kI zakti prakaTa nahIM hotI hai arthAt vahI zarIradhArI ke rupa meM jI nahIM sakegA / isalie pudgala paramANuoM ke samUha ke nimitta se AtmA meM se prakaTa huI aura zarIradhArI rupa se jIne ke lie upayogI pudgalo ko pariNamana karane kA kAma karanevAlI AtmA kI amuka prakAra kI (zarIra dhAraNa karake jIne kI ) jIvana zakti vaha paryApti / - AhAra ke binA zarIra baMdhatA nahIM hai, zarIra dhAraNa kiye binA jIva kisI bhI taraha se saMsArI rUpa se jI nahIM sakegA, zarIra dhAraNa karane para bhI indriyoM ke binA jI nahIM sakegA / isalie indriyA~ bA~dhanI paDegI, zvAsocchavAsa ke binA zarIradhArI jI nahIM sakatA / tathA jyAdA zaktivAle jIva ko bolane kI aura socane kI zakti kI AvazyakatA paDatI hai, ki jisake kAraNa vaha bola sakatA haiM aura soca sakatA haiM / isalie sabhI saMsArI jIvoM kI apekSA se AhAra, zarIra, indriya, zvAsozvAsa, bhASA aura mana ye cha: paryAptiyA~ hotI haiM / ye chaH se jyAdA jIvana zakti saMbhavita hI nahIM haiN| - apane yogya paryAptiyA~ pUrNa kare usa jIva kA nAma paryApta jIva aura apane yogya paryAptiyA~ pUrNa kiye binA mare, vaha aparyApta jIva / aparyAptatva denevAlA karma vaha aparyApta nAmakarma aura paryAptatva denevAlA karma vaha paryApta nAmakarma / paryApti kI upara batAye anusAra vyAkhyA samajane ke bAda usake kArya-kAraNa, bAhya- abhyantara nimitta, dravya, bhAva ityAdi apekSA se aneka prakAra kI vyAkhyAyeM zAstra meM dI gaI haiM / aba chaH paryAptiyoM kA svarUpa dekheMge / 1. AhAra paryApti :- utpatti sthAna meM rahe hue AhAra ko jIva jo zakti dvArA grahaNa kare aura grahaNa karake khala rasako yogya banAye, vaha AhAra paryApti / (yahA~ khala arthAt asAra pudgala-mala-mUtrAdi aura zarIrAdi racanA meM upayogI ho aise pudgala vaha rasa 1) yaha paryApti prathama samaya meM hI samApta hotI haiM / 6. AhArasarIriMdiya-pajjattI ANapANabhAsamaNe / cau paMca paMcachappiya, igavigalA'sannisannINaM / / 6 / / ( nava. pra. ) For Personal & Private Use Only

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394/1017 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 2. zarIra paryApti :- rasake yogya pudgaloM ko jo zakti dvArA jIva zarIrarUpa se sAta dhAturUpa se racanA kare, vaha zakti vaha zarIra paryApti / (yahA~ zarIra, kAya yoga pravRtti meM samartha ho taba taka kI jo zarIra racanA / bAda meM paryApti kI (zakti kI) samApti hotI hai / aura vaha sAmarthya antarmuhUrta taka zarIra yogya pudgaloM ko prApta karane se prakaTa hotA haiN|) ____3. indriya paryApti :- rasa rUpa se alaga paDe hue pudgaloM me se, uparAMta sAta dhAtumaya zarIra rUpa se race hue pudgaloM me se bhI indriya yogya pudgala grahaNa karake indriyapana se pariNamana karAne kI jo zakti, vaha indriya paryApti (zarIra paryApti samApta hone ke bAda bhI dUsare antarmuhUrta taka pAye hue indriya pudgalo se racI jAtI abhyantara nirvRtti indriya jaba viSayabodha karane meM samartha hotI hai, taba yaha indriya paryApti kI samApti hotI hai / ) 4. zvAsocchvAsa paryApti :- jo zakti dvArA zvAsocchavAsa yogya vargaNA ke pudgala grahaNa karake zvAsocchravAsa rUpa meM pariNamana karAke, usakA avalaMbana lekara, visarjana kare, usa zakti kA nAma zvAsocchvAsa paryApti haiM / (indriya paryApti pUrNa hone ke bAda bhI tIsare antarmuhUrta taka grahaNa kI huI zvAsocchvAsa vargaNA ko zvAsocchvAsa rUpa se pariNamana karAne meM upakArI pudgalo se jaba jIva zvAsocchvAsa kriyA meM samartha hotA hai, taba isa paryApti kI samApti hotI hai / ) ___5. bhASA paryApti :- jIva jo zakti ke dvArA bhASA yogya pudgalo ko grahaNa karake bhASA rUpa meM pariNamana karAke, avalaMbana lekara, visarjana kare, usa zakti kA nAma bhASA paryApti / (zvAso. paryApti pUrNa hone ke bAda bhI cauthe antamuhUrta taka grahaNa kiye hue (bhASA pudgalo ko bhASA rupa meM pariNamana karAne meM upakArI) pudgalo se jIva jaba vacanakriyA meM samartha hotA haiM, taba isa paryApti kI samApti hotI haiM / ) 6. mana:paryApti :- jaba jo zakti ke dvArA manaH prAyogya pudgalo ko grahaNa karake mana rUpa meM pariNamana karAke, avalaMbana lekara, visarjana kare, usa zakti kA nAma mana:paryApti / (bhASA paryApti pUrNa hone ke bAda bhI pA~caveM antarmu0 taka grahaNa kiye hue (manoyogya pudgalo ko manarUpa meM pariNamana karAne meM (samartha) pudgalo se jIva jaba viSaya ciMtana meM samartha ho taba isa paryApti kI samApti huI mAnI jAtI haiM / ) devAdika ke paryAptiyoM kA krama :- isa prakAra manuSya-tiryaMca ko AhAra paryApti 1 samaya meM aura zeSa pAMca paryAptiyA~ kramazaH antarmuharta-antarmuhUrta kAla meM samApta hotI hai aura deva-nAraka saMbaMdhi tathA uttaravaikriya aura AhAraka zarIra saMbaMdhi paryAptiyoM meM - AhAra paryApti prathama samaya meM zarIra paryApti usake bAda antarmuhUrta para aura zeSa cAra paryAptiyA~ kramazaH eka eka samaya ke antara para samApta hotI haiM / uparAMta, zrI bhagavatIjI Adika meM to deva ko bhASA paryApti aura manaH paryApti kI samakAla meM samApti hone kI apekSA se deva ko pA~ca paryApti kahI haiM / paryAptiyA~ pudgala svarUpa haiM :- zrI tattvArthasUtra meM kahA hai ki, "paryAptiyA~ pudgala rUpa hai, aura vaha kartArUpa AtmA kA karaNa (sAdhana) vizeSa haiM, ki jo karaNa vizeSa dvArA AtmA ko AhAra grahaNAdi sAmarthya utpanna hotA hai aura vaha karaNa jo pudgaloM ke dvArA racA jAtA hai, usa AtmAne grahaNa kiye hae padagala ki jo tathA prakAra kI pariNativAle haiM, vahI paryApti zabda dvArA kahe jAte haiM / (arthAt usa pudgaloM kA hI nAma paryApti labdhi aparyApta ityAdi 4 bheda :- paryAptiyA~ samApta hone ke kAla ke viSaya meM jIva ke bhI paryApta aura aparyApta aise do mukhya bheda haiM / vahA~ jo jIva svayogya paryApti pUrNa karane ke bAda mRtyu ko prApta kare, vaha jIva paryApta kahA jAtA haiM aura nirdhanane kiye hue manoratho kI taraha jo jIva svayogya paryApti pUrNa kiye binA mRtyu prApta kare, aisA jIva aparyApta kahA jAtA haiM / ve paryAptapana prApta honA vaha paryApta nAmakarma ke udaya se hotA haiM aura aparyApta nAmakarma ke udaya se jIva For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 395/1018 ko aparyAptatva prApta hotA hai / isa prakAra jIva ke paryApta aura aparyApta aise do mukhya bheda haiM / punaH ina do bheda ke avAntara bheda bhI haiM, ve sarva bheda alaga karane se cAra bheda hote haiM, vaha isa prakAra hai - 1. labdhi aparyApta :- jo jIva svayogya(7) paryAptiyA~ pUrNa na kare aura mara jAye to labdhi aparyApta kahA jAtA haiN| pUrva bhava meM baMdhe hue aparyApta nAmakarma ke udaya se jIva labdhi aparyApta hotA hai / 2. labdhi paryApta : jo jIva (svamaraNa ke pUrva) svayogya sarva paryAptiyA~ pUrNa karatA hI hai, vaha jIva labdhi paryApta kahA jAtA hai / pUrva bhava meM baMdhe hue paryApta nAmakarma ke udaya se jIva yaha bhava meM svayogya sarva paryAptiyA~ pUrNa kara sakatA hai / 3. karaNa aparyApta : utpatti sthAna pe samakAle svayogya sarvaparyAptiyA~ kI racanA kA prAraMbha huA hai, jaba taka ve samApta na ho, taba taka jIva karaNa aparyApta kahA jAtA hai / 4. karaNa paryApta : utpatti sthAna pe samakAle svayogya sarva paryAptioM kI racanA kA jo prAraMbha huA hai, vaha racanA samApta hone ke bAda jIva karaNa paryApta kahA jAtA hai / (pUrva gAthA meM) kahe jAnevAle jIva ke (AyuSya ke sivA) dravya prANa utpanna hote haiM, isalie paryApti kAraNarUpa hai aura prANa kAryarUpa haiM / kauna sI paryApti kisa prANa kA kAraNa hai, vaha prANa ke varNana meM Age kahA jAyegA / kisa jIva ko kitanI paryApti ? :- ekendriya jIva ko prathama cAra paryApti (arthAt AhAra-zarIra-indriya aura ucchvAsa); dvIndriya, trIndriya, caturindriya tathA asaMjJi paMcendriya jIva ko prathama pA~ca paryApti aura saMjJi paMcendriya jIva ko cha: paryAptiyA~ hotI haiM / ___ saMsArI jIva ko jIne kI jIvanakriyAyeM :- pA~ca indriyA~, tIna bala (arthAt yoga), zvAsocchvAsa aura AyuSya ye dasa prANa haiM / (usameM se) ekendriya ko, dvIndriya ko, trIndriya ko, caturindriya ko, asaMjJi paMcendriya ko aura saMjJipaMcendriya ko kramazaH cAra, cha:, sAta, ATha, nava aura dasa (prANa) hote haiM / (8) 10 prANa :- prANiti jIvati aneneti prANa:- jisake dvArA jIye, use prANa kahA jAtA hai / arthAt yaha jIva hai, athavA yaha jIvita haiM, aisI pratIti jo bAhya lakSaNo se ho usa bAhya lakSaNo kA nAma yahA~ prANa (arthAt dravya prANa) kahA jAtA hai| ye 10 prANa jIva ko hI hote hai, aura jIva dravya se atirikta dUsare dravya meM prANa nahIM hote haiM, isalie ye 10 dravya prANa vaha jIva kA lakSaNa (bAhya lakSaNa) haiM / prANa ye saMsArI jIva kA jIvana hai / jIvana ke binA-prANo ke binA koI bhI saMsArI jIva jI nahIM sakatA / dasa prANa rUpa jIvana kriyA calanA yahI saMsArI jIva kA jIvana haiM aura paryAptiyA~ jIvana kriyA calAne kI madadakAra zakti prakaTa hone ke sAdhana haiM / 5. indriyaprANa :- sparzendriya, rasanendriya, ghrANendriya, cakSurindriya aura zrotendriya ye 5 indriya hai, indra arthAt AtmA, usakA jo liGga-cihna vaha indriya kahA jAtA haiM / dikhAI detI tvacA-camaDI vaha sparzendriya nahIM hai, parantu aMgula ke asaMkhyAtaveM bhAga jitanI patalI, zarIra ke bAhya tathA abhyantara bhAga jitane (athavA zarIra pramANa andara se tathA bAhara se) vistAravAlI, zarIra ke bAhya tathA abhyantara bhAga meM AcchAdita aura cakSu se adRSTa aisI zarIra ke AkAravAlI (abhyatara) nirvRttirUpa eka hI bhedavAlI sparzendriya haiM / tathA aMgula ke asaMkhyAtaveM bhAga jitanI patalI, aMgula pRthaktva vistAravAlI, cakSu se adRSTa aisI, dikhAI detI (dRzyamAna) jihvA meM AcchAdita aura kuza (ghAsa) uThAne kI khurapI jaise 7. "svayogya" arthAt cAlu gAthA meM jo ekendriya kI 4, vikalendriya kI 5, asaMjJi paMcendriya kI 5, tathA saMjJi paMcendriya kI 6 paryAptiyA~ kahI haiM, usa prakAra ekendriya ko svayogya paryAptiyA~ 4, ityAdi prakAra se jAnanA / 8. paNiMdiattibalUsA-sAu dasapANa, cau cha saga aTTha / iga-du-ti-cauriMdINaM, asanni-sannINa nava dasa ya / / 7 / / (nava.pra.) For Personal & Private Use Only

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396 / 1019 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha AkAravAlI aisI abhyantara nirvRttirUpa rasanendriya haiM / tathA aMgula ke asaMkhyAtaveM bhAga jitanI patalI, laMbI, cauDI, cakSu adRSTa aisI nAsikA ke andara rahI huI paDaghama ke AkAravAlI abhyantara nirvRttirUpa ghrANendriya haiM / tathA ghrANendriya jaise pramANavAlI, cakSu se adRSTa aise cakSu kI putalI ke tAre meM rahI huI aura candrAkRtivAlI abhyantara nirvRttirUpa cakSurindriya haiM / tathA utane hI pramANavAlI zrotrendriya bhI haiM parantu vaha karNaparpaTikA ke (karNapaTala ke) chidra meM hI huI aura kadaMbapuSpa ke AkAravAlI haiM / isa prakAra viSayabodha grahaNa karanevAlI ye pA~coM indriyoM abhyantara racanA (AkAra) vAlI hone se abhyantara nirvRtti kahI jAtI haiM aura cakSu se dikhAI detI ( dRzyamAna) jihvAdi 4 indriyA~ vaha bAhya racanA (AkAra) vAlI hone se bAhya nirvRtti indriya kahI jAtI hai, vaha viSaya bodha nahIM kara sakatI / 3. bala prANa (yoga prANa) mana, vacana aura kAyA ke nimitta se pravartita jIva kA vyApAra vaha yoga / isa yoga kA bala kA artha spaSTa haiM / 2. ucchvAsa prANa :- jIva zvAsocchvAsa yogya pudgala grahaNa karake unako zvAsocchvAsa rUpa se pariNamana karAke, avalaMbana lekara zvAsocchvAsa lete choDate hue jo zvAsocchvAsa calatA haiM, vaha zvAsocchvAsa prANa kahA jAtA haiM / ghrANendriyavAle jIvo ko jo zvAsocchvAsa ghrANendriya dvArA grahaNa kiyA jAtA hai aura spaSTa dikhatA haiM, vaha bAhya ucchvAsa haiM parantu usakA grahaNa prayatna aura zvAsocchvAsa kA pariNamana to sarva Atmapradeza meM hotA haiM, vaha abhyantara ucchvAsa haiM aura vaha sthUla dRSTi se upalabdha nahIM hotA haiM / jo jIvo ko nAsikA nahIM hai ve nAsikA ke binA bhI sarva zarIra pradeza meM zvAsocchvAsa ke pudgala grahaNa karake sarva zarIra pradeza meM zvAsocchvAsa rUpa se pariNamana karAte hai / aura avalaMbana karake visarjana karate hai / nAsikA rahita jIvo ko 1 abhyantara zvAsocchvAsa hotA haiM / aura vaha avyakta haiM tathA nAsikAvAle jIva ko to donoM prakAra kA zvAsocchvAsa hotA haiM / yaha zvAsocchvAsa cAlU hotA haiM, taba "jIva haiM, jIvita hai" aisA pratIta hotA haiM isalie usa jIva ke bAhya lakSaNa rUpa dravya prANa haiM / - AyuSyaprANa-AyuSya karma ke pudgala vaha dravya AyuSya aura usa pudgalo ke dvArA jIva jitane kAla taka niyata (amuka) bhava meM Tika sake, utane kAla kA nAma kAla AyuSya hai / jIva ko jIne meM ye AyuSya karma ke pudgala hI (AyuSya kA udaya hI) mUla-mukhya kAraNarUpa hai / AyuSya ke pudgala samApta hone para AhArAdi aneka sAdhano ke dvArA bhI jIva jI nahIM sakatA / ye do prakAra ke AyuSya meM jIva ko dravya AyuSya to avazyapUrNa karanA hI paDatA hai aura kAla AyuSya to pUrNa kare athavA na kare / kyoMki vaha dravya AyuSya yadi anapavartanIya (arthAt kisI bhI upAya se dravya AyuSya zIghra kSaya na ho aisA ) ho, to saMpUrNa kAla meM mRtyu ko prApta kare aura yadi apavartanIya (zastrAdika ke AghAta ityAdi se dravya AyuSya zIghra kSaya pAne ke svabhAvavAlA) ho, to apUrNa kAla meM mRtyu prApta kare, parantu dravyAyuSya to saMpUrNa karake hI mRtyu ko prApta karatA hai / 1 - kisa jIva ko kitane prANa hote haiM ? - sarva ekendriya jIvo ko sparzendriya, kAyabala, zvAsocchvAsa aura AyuSya ye 4 prANa hote haiM / dvIndriya jIvo ko rasanendriya tathA vacana bala adhika hone se 6 prANa hote haiM, trIndriya ko ghrANendriya adhika hone se 7 prANa hote haiM / caturindriya ko cakSurindriya adhika hone se 8 prANa, asaMjJipaMcendriya ko zrotrendriya adhika hone se 9 prANa aura saMjJipaMcendriya ko manaH prANa adhika hone se 10 prANa hote haiM / aparyAptA jIvo ko (labdhi aparyAptA jIvo ko) utkRSTa se 7 prANa hote haiM aura jaghanya se 3 prANa hote haiM / vahA~ aparyAptA ekendriya ko 3 prANa aura aparyApta paMcendriya ko 7 prANa hote haiN| zeSa jIvo ko yathAsaMbhava soce / kyoMki For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 397/1020 aparyAptapana meM zvAsocchvAsa, vacanabala aura manabala ye tIna prANa nahIM hote isalie sammUrchima manuSya ko bhI 7 prANa hote haiM, kyoMki, sammUrchima manuSya to nizcaya se aparyApta hI hotA hai aura kisI graMtho meM 7-8-9 prANa kahe hai, vaha apekSA bheda se saMbhavita hai| ajIva ke caudaha bheda : tIna tIna bhedovAle dharmAstikAya, adharmAstikAya aura AkAzAstikAya, uparAMta kAla aura skaMdha, deza, pradeza aura paramANu (ye) caudaha prakAra se ajIva (tattva) haiM / (9) vizeSArtha : yahA~ ajIva arthAt jIva rahita (=jaDa) aise pAMca padArtha jagata meM vidyamAna haiM / usameM 1. dharmAstikAya dravya 2. adharmAstikAya dravya, 3. AkAzAstikAya dravya, 4. kAla dravya aura 5. pudgalAstikAya dravya, ye pA~co ajIva dravya kA kiMcit svarUpa Age navatattva kI 9vIM gAthA ke artha meM AyegA / aura yahA~ to ajIva ke kevala 14 bheda hI batAye haiM / vaha isa prakAra___dharmAstikAya, adharmAstikAya aura AkAzAstikAya ye 3 dravya ke skaMdha, deza aura pradeza aise 3-3 bheda hone se 9 bheda hote haiM, usameM kAla kA 1 bheda ginane se 10 bheda hote haiM aura skaMdha, deza, pradeza aura paramANu ye 4 bheda pudgala ke milAne se pAMca ajIva ke 14 bheda hote hai / yahA~ jo dravya ko, asti arthAt pradezo kA kAya arthAt samUha ho, vaha astikAya kahA jAtA haiM / kAla to kevala vartamAna samayarUpa 1 pradezavAlA hone se, pradeza samUha ke abhAva meM kAla ko astikAya nahIM kahA jAtA, isalie astikAya dravya to jIva sahita pA~ca dravya hai, usa kAraNa se siddhAnta meM paMcAstikAya zabda prasiddha hai| uparAMta jo dravya, astikAya arthAta pradezo ke samUhavAlA ho, usake hI skaMdha-deza-pradezarUpa tIna bheda paDa sakate hai aura kAla 1 samaya rUpa hone se kAla kA 1 hI bheda kahA haiM / aba skaMdha, deza aura pradeza ke artha nIce batAye anusAra haiM / ___ vastu kA(10) saMpUrNa bhAga vaha skaMdha, usa skaMdha kI apekSA se nyUna savibhAjya bhAga vaha deza aura nirvibhAjya(11) bhAga ki jo eka aNu jitanA hI sUkSma ho / parantu yadi skaMdha ke sAtha pratibaddha ho to pradeza (aura vahI sUkSmanirvibhAjya bhAga yadi skaMdha se alaga ho to paramANu) kahA jAtA hai / yahA~ skaMdha, deza aura pradeza ye tIno vyapadeza (kathana) skaMdha meM hI hote hai, yadi deza aura pradeza skaMdha se alaga ho to deza-pradeza nahIM kaha sakate / kyoMki skaMdha se alaga huA deza punaH skaMdha hI kahA jAtA hai aura apekSA se deza bhI kahA jAtA haiM, parantu vizeSa se to skaMdha hI kahA jAtA haiM aura skaMdha se alaga paDA huA pradeza paramANu mAnA jAtA haiM / (isa prakAra dharmAstikAya kA skaMdha saMpUrNa 24 rAjaloka pramANa haiM, deza usase kucha nyUna vaha yAvat dvipradeza paryanta aura eka-eka pradezarUpa vaha pradeza / usa taraha se adharmAstikAya ke skaMdha, deza aura pradeza rUpa tIna-tIna bheda apane apane skaMdha meM haiM aura paramANu to kevala pudgala dravya kA alaga hI hotA haiM / ) 9. dhammAdhammAgAsA, tiyatiya-bheyA taheva addhA ya / khaMdhA desa paesA, paramANu ajIva caudasahA / / 8 / / (nava.pra.) 10. vastu kA pUrNa bhAga arthAt saMpUrNa bhAgarUpa skaMdha do prakAra se hotA haiM / 1. svAbhAvika skaMdha aura 2. vaibhAvika skaMdha / usameM svAbhAvika skaMdha vaha jIva, dharmAstikAya, adharmAstikAya aura AkAzAstikAya kA (maiM) hamezAM hotA haiM, kyoMki una padArtho ke kabhI bhI vibhAga nahIM paDa sakate haiM aura pudgala dravya kA (vikArarUpa) vaibhAvika skaMdha hotA haiM, jaise 1 mahAzilA vaha pUrNa skandha haiM aura usake cAra khaMDa hone se pratyeka khaMDa ko bhI skaMdha kahA jA sakatA haiM / aise yAvat do paramANuoM ke piNDa (dvipradezI) taka ke pratyeka piNDa ko (skaMdha ko) bhI skaMdha kahA jA sakatA haiM / 11. nirvibhAjya arthAt kevali bhagavAna bhI jo sUkSma aMza ke bAda meM do vibhAga kI kalpanA nahIM kara sakate, aisA ati jaghanya bhAga aura vaha bhAga paramANu jitanA athavA paramANu rUpa hI hotA haiM / For Personal & Private Use Only

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398/1021 SaD, samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha praznaH- dharmAstikAyAdi dravya meM paramANu rUpa cauthA bheda kyoM nahIM haiM ? uttara:- dharmAstikAya, adharmAstikAya, AkAzAstikAya aura jIvAstikAya ina cAra dravya ke yathAsaMbhava asaMkhya aura anaMta pradezavAle skaMdha meM se eka bhI pradeza kisI bhI kAla meM alaga nahIM paDA / alaga nahIM par3atA hai aura paDegA bhI nahIM, aise zAzvata saMbaMdhavAle cAra skaMdha hone se ye cAra dravya meM paramANurUpa cauthA bheda nahIM hai / parantu pudgala dravya ke to ananta paramANu jagata meM alaga paDe hue haiM aura paDate haiM, isalie pudgala meM paramANu rUpa cauthA bheda hotA haiM / prazna:- yadi isa prakAra cAra dravyo ke skaMdho meM se eka pradeza jitanA vibhAga bhI alaga nahIM paDa sakatA haiM, to kevala skaMdharUpa eka hI bheda kahanA yogya haiM, parantu skaMdha, deza aura pradezarUpa tIna bheda kisa taraha se hoMge ? uttara:- ye cAra skaMdho meM pudgala paramANu jitane asaMkhya aura ananta sUkSma aMzo kA astitva samajane (usa akhaMDa piMDo ke kSetravibhAga ko batAne) ke lie ye 3 bheda ati upayogI haiM, deza-pradeza kI kalpanA to skaMdha meM svAbhAvika haiM, isalie zAzvata saMbaMdhavAle piMDa meM ye 3 bheda ThIka taraha se samaje jA sakatA haiM / prazna:- pradeza baDA yA paramANu baDA ? uttara:- pradeza aura paramANu donoM eka samAna kada ke hI hote haiM / koI bhI choTA-bar3A nahIM hai parantu skaMdha ke sAtha pratibaddha hone se pradeza kahA jAtA haiM aura alaga hone se paramANu kahA jAtA hai, itanA hI aMtara hai| choTe se choTA dezapradeza, parama-choTe se choTA aNu-paramANu / pA~ca ajIva aura usake svabhAva :(12) dharmAstikAya, adharmAstikAya, pudgalAstikAya, AkAzAstikAya aura kAla ye pA~ca ajIva hai / calane meM - gati karane meM sahAya dene ke svabhAvavAlA dharmAstikAya hai aura sthira rahane meM sahAya dene ke svabhAvavAlA adharmAstikAya haiM, pudgalo ko tathA jIvo ko avakAza-jagaha dene ke svabhAvavAlA AkAzAstikAya hai / skaMdha-deza-pradeza aura paramANu ye cAra prakAra se hI pudgalo ko jAne / jaise matsya ko jala meM tairane kI zakti apanI haiM, to bhI tairane kI kriyA meM upakArI kAraNa (apekSA kAraNa) jala haiM athavA cakSu ko dekhane kI zakti haiM, parantu prakAzarUpa sahakArI kAraNa binA nahIM dekha sakatA athavA pakSI ko uDane kI zakti apanI haiM, to bhI havAke binA nahIM uDa sakatA vaise jIva aura pudgala meM gati karane kA svabhAva haiM, parantu dharmAstikAya dravyarUpa sahakArI kAraNa ke binA gati nahIM kara sakatA, isalie jIva aura pudgala ko gati meM sahAya karane ke svabhAvavAlA isa jagata meM eka dharmAstikAya nAmakA arupI padArtha 14 rAjaloka jitanA bar3A haiM, asaMkhya pradeza yukta haiM aura varNa, gaMdha, rasa, sparza aura zabda rahita hai| tathA yAtrika ko - musAphira ko vizrAma karane meM jaise vRkSAdika kI chAyA apekSA kAraNa haiM, jala meM tairate matsya ko sthira rahane meM apekSA kAraNa jaise dvIpa haiM, vaise gati pariNAma se pariNata hue jIvo ko tathA pudgalo ko sthira rahane meM apekSA kAraNarUpa adharmAstikAya nAma kA eka arUpI padArtha 14 rAjaloka jitanA bar3A hai, asaMkhya pradezI haiM aura varNa, gaMdha, rasa, sparza aura zabda rahita hai / yahA~ sthira rahe hue jIva-pudgala ko gati karane meM dharmAstikAya kI preraNA (arthAt gatimAna na hotA ho to bhI balapUrvaka gatimAna kare aisA) nahIM hai, uparAMta gati karate jIva pudgala ko sthira karane meM adharmAstikAyakI preraNA nahIM hai, parantu jIva - pudgala jaba jaba apane svabhAva se gatimAna vA sthitimAna ho taba taba ye do dravya kevala upakArI kAraNa rUpa se hI sahAyaka hote haiN| 12.dhammAdhammA puggala, naha kAlo paMca huMti ajjIvA, calaNasahAvo dhammo, thirasaMThANo ahammo ya / / 9 / / avagAho AgAsaM puggalajIvANa, puggalA cauhA, khaMdhA desa paesA, paramANU ceva nAyavvA / / 10 / / (nava. pra.) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 399/1022 bhASA, ucchvAsa, mana ityAdi pudgalo kA grahaNa, visarjana tathA kAyayoga Adi calakriyAyeM dharmAstikAya ke binA nahIM hotI hai arthAt sarva calakriyAyeM dharmAstikAya kA upakAra haiM aura baiThane meM, khaDe rahane meM, citta kI sthiratA meM ityAdi pratyeka sthira kriyAoM meM adharmAstikAya kA upakAra haiM / tathA loka aura aloka meM bhI sarvatra vyApta, varNa-gaMdha-rasa-sparza zabda rahita, arUpI, ananta pradezI aura kaThina gole samAna AkAravAlA isa jagata meM AkAzAstikAya nAmakA bhI padArtha haiM, isa AkAza dravya kA guNa dharmAstikAya, adharmAstikAya, jIva aura pudgalo ko avakAza-jagaha dene kA haiM / eka sthAna pe sthira rahanevAle ko aura anya sthAna para gamana karanevAle ko bhI yaha dravya avakAza detA hai / isa dravya ke lokAkAza aura alokAkAza aise do bheda haiM, yahA~ jitane AkAza meM dharmAstikAya aura adharmAstikAya ye do dravya vyApta hue ho utane AkAza kA nAma lokAkAza hai / vaha vaizAkha saMsthAna meM saMsthita (arthAt kamara pe do hAtha rakhakara aura do paga phailA kara khaDe hue) puruSAkAra samAna haiM aura zeSa rahA huA AkAza vaha alokAkAza khAlI gole samAna haiN| aloka meM kevala eka AkAza dravya hI hai aura lokAkAza meM sarva dravya haiM, lokAkAza meM dharmA0 aura adharmA0 hone se jIva aura pudgala AsAnI se gamanAgamana karate hai, parantu aloka meM to indra samAna samartha deva bhI apane [ mAtra bhI praveza nahIM karA sakate haiM. usakA kAraNa yahI ki dharmA0 adharmA0 loka ke agrabhAga meM jAkara ruka jAte haiN| (uparAMta, dharmAsti0 - adharmA0 - lokAkAza aura 1 jIva, cAra ke asaMkhya asaMkhya pradeza haiM, ve tulya saMkhyAvAle haiM, kisI meM 1 pradeza bhI hInAdhika nahIM haiM / ) tathA pratisamaya pUraNa (milanA) - galana (bikhara jAnA) svabhAvavAlA padArtha vaha pudgala kahA jAtA haiM / kyoMki, yadi skaMdha(13) ho to usameM pratisamaya naye paramANu Ane se pUraNa dharmavAlA aura prati samaya pUrvabaddha paramANu bikhara jAne se galana dharmavAlA haiM / kadAcit koI skaMdha meM amuka kAla taka aisA na ho to bhI prati samaya vivakSita varNa, gaMdha, rasa, sparza ke 20 bheda meM se koI bhI eka naye bheda kA pUraNa honA aura pUrva bheda kA bikhara jAnA to avazya hotA hI hai / isalie vaha pudgala kahA jAtA haiM / vaha pudgala vAstavika rUpa se to paramANu rUpa hai, parantu usake vikAra rUpa se saMkhyapradezI asaMkhyapradezI aura anantapradezI skaMdha bhI banate hai, isalie skaMdha vibhAva dharmavAle aura paramANu svAbhAvika hai, ve pratyeka bhedavAle ananta skaMdha prAyaH jagata meM sadAkAla vidyamAna haiM aura paramANu bhI ananta vidyamAna hai| ___ tathA kAla vaha vartamAna eka samayarUpa haiM aura vaha nizcaya se vartanA lakSaNavAlA haiM tathA vyavahAra se bhUta-bhaviSya rUpa bhedavAlA bhI haiM / usakA vizeSa svarUpa Age kahA jAyegA / 6 dravyo meM dravyAdi 6 mArgaNA :- (1) dharmAstikAya dravya, dravya se (saMkhyA se) 1 haiM, kSetra se samagra lokAkAza pramANa haiM, kAla se anAdi ananta haiM, bhAva se varNa, gaMdha, rasa, sparza aura zabda rahita arupI haiM aura guNa se gatisahAyaka guNavAlA haiM aura saMsthAna se lokAkRti tulya haiM / (2) isa prakAra adharmAstikAya dravya bhI jAnanA, parantu guNa se sthiti sahAyaka guNavAlA haiM / (3) AkAzAstikAya :- dravya se 1 haiM, kSetra se lokAloka pramANa hai, kAla se anAdi ananta haiM, bhAva se varNAdi rahita arupI haiM, guNa se avakAzadAna guNavAlA haiM aura saMsthAna se ghana gole jaisI AkRtivAlA haiM / (4) pudgala aura pudgalastikAya dravya se ananta haiM, kSetra se samagra loka pramANa haiM / kAla se anAdi ananta haiM, bhAva se varNa, gaMdha, rasa sparza aura zabda sahita rUpI haiM, guNa se pUraNa-galana svabhAvavAlA (vividha pariNAmovAlA) aura saMsthAna se parimaMDalAdi(14) pA~ca AkRtivAlA haiN| (5) jIvAstikAya : dravya se ananta, kSetra se samagra loka pramANa, kAla se 13.skandante - zuSyanti pudgalavicaTanena, dhIyante-pudgalacaTaneneti skandhA:- arthAt skandha zabda meM skaM aura dha ye do akSara - pada haiM, usameM skaM arthAt skandante arthAt pudgalo ke bikhara jAne se sUkha jAye aura dha arthAt dhIyante arthAt pudgalo ke milane se puSTa ho, vaha skandha zabda kI niyukti haiM 114. cUDI jaisA gola, thAlI jaisA gola, tIna konevAlA, cAra konevAlA lambA / For Personal & Private Use Only

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400 / 1023 SaD. samu. bhAga-2, pariziSTa - 1, jainadarzana kA vizeSArtha anAdi ananta, bhAva se varNAdi rahita arupI, guNa se jJAna darzanAdi guNayukta haiM aura saMsthAna se zarIratulya vividha AkRtirUpa haiM / (6) kAla dravya : dravya se ananta, kSetra se 2 / / (DhAI) dvIpa pramANa, kAla se anAdi ananta, bhAva se varNAdi rahita arupI aura guNa se vartanAdi paryAyarUpa haiM aura saMsthAna (siddhAnta meM nahIM kahA huA hone se ) nahIM haiM / pudgala ke pariNAma ( 15 ) zabda - aMdhakAra udyota prabhA chAyA Atapa varNa gaMdha rasa aura sparza- ye pudgalo ke hI lakSaNa (pariNAma) haiM / - - - - zabda : zabda arthAt AvAja, dhvani, nAda / vaha sacitta, acitta aura mizra aise tIna prakAra kA haiM / jIva mukha dvArA bole vaha sacitta zabda, patthara ityAdi padArtha ke paraspara TakarAne se ho vaha acitta zabda aura jIva ke prayatna dvArA bajate mRdaMga Adi kA mizra zabda, zabda kI utpatti pudgala meM se hotI hai aura zabda svayaM bhI pudgalarUpa hI haiM / naiyAyika ityAdi zabda ko AkAza se utpanna huA aura AkAza kA guNa kahate haiM, parantu AkAza arupI hai aura zabda rUpI hai, isalie zabda yaha AkAza kA nahIM parantu pudgala kA guNa hai / athavA pudgala kA (eka prakAra kA vaha bhI svarUpa) lakSaNa haiM / zabda svayaM 4 sparzavAlA hai aura usakI utpatti ATha sparzavAle pudgala skaMdha meM se hI hotI hai, parantu catuHsparzI skaMdha me se nahIM hotI / - andhakAra : aMdhakAra yaha bhI pudgalarUpa haiM, zAstra meM aMdhakAra ko ghrANendriya grAhya kahA haiM, naiyAyika ityAdi aMdha ko padArtha mAnate nahIM hai / kevala " teja kA abhAva yaha aMdhakAra" aise abhAvarUpa mAnate hai, parantu zrI sarvajJa prabhu to andhakAra bhI pudgala skaMdha hai aisA kahate hai, vahI satya hai / udyota : zIta vastu kA zIta prakAza, vaha udyota kahA jAtA hai / sUrya ke sivA dikhAI dete candrAdi - jyotiSI ke vimAna kA, jUgan ityAdi jIvo kA tathA candrakAntAdi ratno kA jo prakAza hai, vaha udyota nAmakarma ke udaya se hai / tathA vaha udyota jisameM se prakaTa hotA hai, ve pudgala skaMdha hai aura udyota svayaM bhI pudgala skaMdha hai / prabhA : candra, ityAdi ke prakAza meM se tathA sUrya ke prakAza meM se jo dUsarA kiraNa rahita upaprakAza paDatA hai, vaha prabhA pudgala skaMdha meM se prakaTa huI hai aura svayaM bhI pudgala skaMdho kA samUha haiM / yadi prabhA na ho to sUrya ityAdi ke kiraNo kA prakAza jahA~ paDatA ho vahA~ prakAza aura usake pAsa hI ke sthAna meM amAvasyA kI madhyarAtrI samAna aMdhakAra hI ho sake parantu upaprakAzarUpa prabhA hone se aisA nahIM banatA haiM / zAstra meM candrAdika kI kAnti ko bhI prabhA kahI haiM / chAyA : darpaNa meM athavA prakAza meM paDatA jo pratibiMba vaha chAyA kahA jAtA hai / vaha bAdara pariNAmI skaMdho meM se prati samaya jala ke phavvAre kI taraha nikalate ATha sparzI pudgala skaMdho kA samudAya hI prakAzAdi nimitta se tadAkAra paMDita ho jAtA haiM, use chAyA kahA jAtA hai aura vaha zabdAdivat pahale batAye anusAra donoM taraha se pudgala rUpa haiM / Atapa : zIta vastu kA uSNa prakAza vaha Atapa / aisA prakAza sUrya ke vimAna meM rahe hue bAdara paryApta pRthvIkAya vo ke zarIra kA hotA hai aura sUryakAntAdi ratna kA hotA hai, kyoMki sUrya kA vimAna aura sUryakAnta ratna svayaM zIta hai, aura apanA prakAza uSNa hai / parantu agni kA uSNa prakAza vaha Atapa nahIM kahA jAtA, kyoMki agni svayaM uSNa hai uparAMta candrAdika ke udyota kI taraha yaha Atapa svayaM bhI ananta pudgala skaMdho kA samudAya pratisamaya sUrya ke vimAna ke sAtha jo pratibaddha hai, vaha hai, isalie donoM prakAra se pudgalarUpa haiM / 1 varNa - 5 : zvetavarNa, pItavarNa, raktavarNa, nIlavarNa aura kRSNavarNa ye pA~ca mUla varNa hai / aura nIlA, gulAbI, kiramajI Adi jo aneka varNa bheda hai, vaha ye pA~ca varNa meM se kisI bhI eka bheda kI tAratamyatAvAle athavA aneka varNo ke saMyoga 15. sabaMdhayAra ujjoa, pabhA chAyAtavehi a ( iya) / vanna -gaMdha-rasA phAsA, puggalANaM tu lakkhaNaM / / 21 / / ( nava. pra.) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa- 1, jainadarzana kA vizeSArtha 401 / 1024 se utpanna hue jAne / ye varNa paramANu Adi pratyeka pudgala mAtra meM hI hotA haiM, isalie varNa yaha pudgala kA lakSaNa haiM / paramANu meM 1 varNa hotA hai aura dvipradezI ityAdi skaMdho meM 2 se 5 varNa yathAsaMbhava hote haiM / gandha-2 : surabhigandha aura durabhigaMdha prasiddha hai aura vaha pudgala dravya meM hI hotI / uparAMta 1 paramANu meM 1 gaMdha aura pradezI Adi skaMdho meM do gaMdha bhI yathAsaMbhava hotI hai / rasa-5 : tikta (tIkhA rasa), kaTu (kaDuA), kaSAya (tUrA) Amla (khaTTA) aura madhura (mIThA), ye pA~ca prakAra ke hai / yahA~ chaThThA namakIna (khArA) rasa loka meM prasiddha hai, parantu vaha madhura rasa meM antargata jAnanA / ye rasa pratyeka pudgala mAtra meM hote hai, isalie pudgala kA lakSaNa hai / uparAMta 1 paramANu meM 1 rasa aura dvipradezI Adi skaMdho meM 2 se 5 rasa yathAyogya hote haiM / I sparza-8 : zIta, uSNa, snigdha, rukSa, laghu, guru, mRdu aura karkaza ye ATha sparza hai / aura vaha pratyeka pudgala dravya mAtra meM hote hai, isalie pudgala kA lakSaNa hai / uparAMta eka paramANu meM zIta aura snigdha athavA zIta- rukSa athavA uSNa-snigdha, athavA uSNa aura rUkSa aise cAra prakAra meM se koI bhI eka prakAra ke do sparza hote haiM, sUkSma pariNAmI skaMdho meM zIta-uSNasnigdha - rUkSa ye cAra sparza hote hai aura bAdara skaMdho meM AThoM sparza hote haiM / - pudgala ke svAbhAvika aura vaibhAvika pariNAma : yahA~ zabda - aMdhakAra - udyota prabhA chAyA Atapa ye bAdara pariNAmavAle hone se uparAMta bAdara pudgala samUharUpa hone se uparAMta bAdara pariNAmI pudgala skaMdha meM se utpanna hue hone se, aura skaMdha usa pudgala kA vikAra - vibhAva hone se, ve andhakArAdi lakSaNa aupAdhika ( vaibhAvika) lakSaNa jAne, kyoMki ye cha: lakSaNa paramANu meM tathA sUkSma skaMdhoM meM nahIM hai, aura varNa Adi 4 lakSaNa to paramANu meM tathA sUkSma skaMdhoM meM bhI hote hai, isalie ye cAra svAbhAvika pariNAma jAne / usameM bhI laghu aura guru tathA mRdu aura karkaza ye cAra sparza skaMdha meM hI hone se aupAdhika- vaibhAvika pariNAma haiM / kAlakA svarUpa : samaya, Avali, muhUrtta, divasa, pakSa, mAsa, varSa, palyopama, sAgaropama, utsarpiNI aura avasarpiNI kAla kahA hai / (16) ati sUkSma kAla, ki jisake kevali bhagavaMta kI jJAnazakti dvArA bhI do bhAga soce nahIM jA sakate aisA nirvibhAjya bhAga rupa kAla vaha samaya kahA jAtA haiM / jaise pudgala dravya kA sUkSma vibhAga paramANu haiM, vaise kAla kA ati sUkSma vibhAga samaya haiM / A~kha kI eka jhapa kI meM bhI asaMkhya samaya vyatIta ho jAtA haiM / ati jIrNa vastra tvarA se phADane se eka taMtu se dUsare taMtu taka jo kAla lagatA haiM, (athavA eka hI taMtu kaTane se jo kAla lagatA haiM) vaha bhI asaMkhya samaya pramANa haiM / athavA kamala ke ati komala 100 patra ko eka ke upara eka rakhakara ati balavAn manuSya bhAle kI tikSNa noMka se ko bIMdhe, to pratyeka patra bIMdhane meM aura upara ke pratyeka patra se nIce ke patra meM bhAle kI noMka pahu~cane meM pratyeka sama asaMkhya asaMkhya samaya kAla lagatA haiM / jisase 100 kamala patra bIMdhane meM 99 bAra asaMkhya asaMkhya samaya vyatIta hotA haiM / aise ati sUkSma kAla kA nAma eka samaya hai, aise asaMkhya samayo kI 1 AvalikA hotI haiN| aisI saMkhyAtI (arthAt 16777216) se kucha adhika AvalioM kA 1 muhUrta, muhUrta arthAt ghaDI / 30 muhUrta kA 1 divasa, 15 divasa kA 1 pakSa / do pakSa kA 1 mAsa / 12 mAsa kA eka varSa, asaMkhyAta varSa kA 1 palyopama, 20 koDAkoDi palyopama kA 1 sAgaropama, aise 10 koDAkoDi(17) sAgaropama kI 1 utsarpiNI aura utane hI kAla kI 1 avasarpiNI, 1 utsarpiNI 16. samayAvalI muhUttA, dIhA pakkhA ya mAsa varisA ya / bhaNio paliyA sAgara, ussappiNisappiNI kAlo / / 32 / / ( nava.pra.) 17. kroDa (karoDa) ko kroDa se gunane se koDAkoDi hotA haiM, aisA sarvatra jAnanA / jisase yahA~ 10 koDAkoDI arthAt 10,00000000000000 For Personal & Private Use Only -

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402/1025 SaD, samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha aura 1 avasarpiNI ye do milakara 1 kAlacakra 20 koDAkoDi sAgaropama pramANa kA hotA hai / isa prakAra kAla ke lakSaNa athavA bheda kahe / ye sarva bheda vyavahAra kAla ke jAne / yahA~ utsarpiNI vaha caDhatA huA kAla aura avasarpiNI vaha uttaratA kAla hai / kyoMki AyuSya - bala - saMghayaNa - zubhavarNa - gaMdha - rasa - sparza ityAdi aneka zubha bhAvo kI utsarpiNI meM kramazaH vRddhi hotI rahatI hai; aura avasarpiNI meM hAni hotI jAtI haiM / (18) kAlakA vizeSa svarUpa : vyavahArakAla : vyavahArakAla aura nizcayakAla aise kAla 2 prakAra kA haiM, jo 2 / / dvIpa aura 2 samudra jitane 45 lAkha yojana viSkaMbha - vistAravAle manuSya kSetra meM candra aura sUrya Adi jyotiSIryAM bhramaNa-gati karatI haiM / vaha bhramaNa karate sUryAdika kI gati Upara se jo kAla kA pramANa ba~dhA huA haiM, vaha vyavahArakAla upara kahe anusAra samaya AvalikA ityAdi bhedavAlA haiM / jyotiSkaraMDaka graMtha meM kahA hai ki loyANamujjaNIyaM, joisacakkaM bhaNaMti arihaMtA / sabve kAlavisesA, jassa gaivisesaniSphannA / / 1 / / artha : jisakI gativizeSa dvArA sabhI kAlabheda utpanna hue haiM, usa jyotizcakra ko zrI arihaMta bhagavaMtone loka svabhAva se utpanna huI gativAlA kahA hai / / 1 / / usa vyavahAra kAla ke vizeSa bheda saMkSepa meM isa prakAra haiM - (1) avibhAjya sUkSma kAla = 1 samaya (14)6 mAsa = 1 uttarAyaNa athavA 1 dakSiNAyana / (2) 9 samaya = 1 jaghanya antarmuhUrta (15) 2 ayana athavA 12 mAsa = 1 varSa / (3) asaMkhya samaya = 1 AvalikA (16) 5 varSa = 1 yuga / (4) 256 AvalikA = 1 kSullakabhava (17) 84 lAkha varSa = 1 pUrvAMga / (5) 4446 2458/3773 AvalikA athavA (18) 70560000000000 = 1 pUrva / sAdhika 17 / / kSullaka bhava = 1 zvAsocchvAsa (prANa) (19) asaMkhya varSa = 1 palyopama / (6) 7 prANa (zvAso 0) = 1 stoka (20) 10 koDAkoDi palyopama = 1 sAgaropama / (7) 7 stoka - 1 lava (21) 10 koDAkoDi sAgaropama = 1 utsarpiNI athavA 1 avsrpinnii| (8) 38 / / lava = 2 ghaDI (22) 20 koDAkoDi sAgaropama = 1 kAlacakra / (9) 77 lava athavA 2 ghaDI athavA (23) ananta pudgala parAvartana = bhUtakAla 65536 kSullaka bhava = 1 muhUrta (24)isalie anantaguNA pudgala parAvartana = bhaviSyakAla (10) 1 samayanyUna 2 ghaDI = 1 utkRSTa antarmuhUrtta / (25)1 samaya = vartamAnakAla (11) 30 muhUrta = 1 divasa (ahorAtra) (26) bhUta, bhaviSya aura vartamAnakAla = saMpUrNa vyavahAra kAla (12) 15 divasa = 1 pakSa | (13) 2 pakSa = 1 mAsa uparAMta yaha vyavahArakAla siddhAnta meM snigdha tathA rUkSa aise do prakAra se kahA haiM / uparAMta vaha eka-eka jaghanya, madhyama aura utkRSTa bhedavAlA hone se cha: prakAra kA hotA hai / rukSakAla meM agni Adi utpatti kA abhAva hotA haiM aura snigdha kAla meM agni Adi kI utpatti hotI haiM / vaha snigdhAdi bheda kA prayojana haiM / nizcaya kAla : dravya ke vartanAdi paryAya vaha nizcayakAla kahA jAtA hai, vaha varttanA, pariNAma, kriyA, paratva aura aparatva aise 5 prakAra kA haiM / vahA~ sAdisAnta, sAdiananta, anAdi sAnta aura anAdi ananta ye cAra prakAra kI sthiti meM se koI bhI sthiti meM vartana karanA, honA, rahanA, vidyamAna honA; vaha vartanAparyAya / 18. yahA~ varNana kiyA huA kAlakA sarva varNana vyavahAra kAla kA jAne / zrI candraprajJapti, zrI sUrya prajJapti aura zrI jyotiSkaraMDaka Adi zAstro meM vizeSa se vyavahArakAla kA hI varNana bahota vistArapUrvaka kiyA huA haiM / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 403/1026 prayoga se (jIva prayatna se) aura vizrasA se (svabhAva se hI) dravya meM naye purAnepana kI jo pariNati honA, vaha pariNAmaparyAya athavA dravya kA aura guNa kA jo svabhAva svatva vaha pariNAma, aisA tattvArtha bhASya meM kahA hai / yaha pariNAma paryAya sAdi aura anAdi aise do prakAra kA haiM / usameM se 4 dravya ke gatisahAyakAdi svabhAva anAdi ananta pariNAmI haiM aura pudgala kA svabhAva sAdi sAnta pariNAmI haiM / uparAMta apavAda ke rUpa meM jIva ke jIvatvAdi pariNAma yadyapi anAdi ananta haiM, parantu yoga aura upayoga ye do svabhAva sAdi sAnta pariNAmI haiM, aisA zrI tattvArtha bhASya meM kahA haiM / ___ dravyo kI bhUtakAla meM huI, vartamAnakAla meM hotI aura bhaviSyakAla meM honevAlI jo ceSTA, vaha kriyA paryAya haiM / aisA lokaprakAza meM kahA haiM aura zrI tattvArthabhASya meM kahA haiM ki prayoga se, vizrasA se aura mizrasA se dravyo kI jo gati (arthAt svapravRtti) vaha prayogAdi tIna prakAra kA kriyAparyAya haiM / jisake Azraya se dravya meM pUrvabhAva kA vyapadeza ho, vaha paratva paryAya aura pazcAt bhAva kA vyapadeza ho vaha aparatva paryAya kahA jAtA haiM / vaha paratvAparatva paryAya prazaMsAkRta, kSetrakRta aura kAlakRta aise tIna prakAra se hai / usameM dharma vaha para (zreSTha) aura adharma vaha apara (hIna), aise kathana vaha prazaMsAkRta paratvAparatva, dUra rahe hue padArtha vaha para aura pAsa meM rahA huA padArtha vaha apara, vaha kathana kSetrakRt paratvAparatva haiM; tathA 100 varSavAlA vaha para (baDA) aura 10 varSavAlA vaha apara (choTA), vaha kathana kAlakRt paratvAparatva kahA jAtA haiM / ve tIna prakAra ke paratvAparatva meM kevala kAlakRt paratvAparatva vahI varttanAdi paryAyAtmaka hone se kAla dravya meM grahaNa kiyA jAtA haiM / ___ isa prakAra vartanA ityAdi pA~co paryAya nizcayakAla kahA jAtA haiM / ve vartanA ityAdi yadyapi dravya ke paryAya haiM, to bhI koI apekSA se paryAyo ko bhI dravya kA upacAra hone se kAladravya kahA jAtA haiM / prazna : yadi vartanAdi paryAya ko dravya kaho, to anavasthA dUSaNa Aye, isalie kAla ko bhinna dravya na mAnate hue, vartanAdi rUpa kAla jIvAjIva dravyo kA paryAya hI mAne aura yadi aisA nahIM mAneMge to AkAza kI taraha kAla ko sarvavyApI mAnanA paDegA, kyoMki nizcayakAla to sarva AkAzadravya meM bhI haiM / uttara : aisA kahanA vaha pramANa vacana nahIM hai, kyoMki, siddhAnta meM astikAya pA~ca hI kahe haiM aura chaTThA kAladravya bhinna kahA haiM / bahota pradeza ho to astikAya kahA jAtA hai aura kAla to bahota pradezavAlA nahIM hai, parantu vartamAna se eka hI samaya rUpa hai / uparAMta bhUtakAla ke samaya vyatIta hone se vidyamAna nahIM haiM / isalie dravyo ke vartanAdi paryAya ko upacAra se kAladravya kahe / prazna : jo kAla vartamAna eka samayarUpa haiM to kAla vinaSTadharmI kahA jAtA haiM (arthAt jisakA dharma nAza hotA rahatA hai aisA kahA jAtA hai) parantu kAla vinaSTadharmI nahIM haiM aura isalie hI vyatIta hue aura bhaviSya ke samayo ko bhI ekaThA ginakara samaya, Avali, muhUrta, varSa Adi prarUpaNA ho sakatI haiM / isalie kAla bahu pradezI hai aura bahu pradezI hone se astikAya bhI kahA jAtA hai aura astikAya kahA jAye to kAla ko pRthak dravya bhI anupacAra se kahA jAtA hai, usameM kucha viruddha nahI haiN| uttara : yaha satya hai / parantu ye to bAdara naya kI apekSA se kAla sthira (avinaSTa dharmI) mAnA jAye aura isa prakAra padArtha bhI trikAlavartI aMgIkAra kiyA jAtA haiM, tathA AvalikA, muhUrta, varSa ityAdi prarUpaNA hotI haiM, parantu ve sarva vyavahAranaya ke AdhAra se haiM, vAstavika nahI haiM / vAstavika rupa se socane se to nizcaya naya se kAla apradezI haiM, isalie kAla astikAya nahIM haiM aura isalie vAstavika rUpa se dravya nahIM hai, parantu guNANamAsao davvaM - guNo kA jisa meM For Personal & Private Use Only

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404/1027 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha Azraya ho use dravya kahA jAtA hai (isa vacana ke anusAra kAla dravya kahA jAtA haiM / ) isalie dravya se vartanAdi lakSaNavAlA, kSetra se sarva kSetravartI, kAla se anAdi ananta aura bhAva se varNa Adi rahita arupI tathA sUryAdika kI gati dvArA spaSTa pahacAnA jAtA aura ghaTAdika kArya dvArA jaise paramANu kA anumAna hotA haiM, vaise muhUrtAdi dvArA samaya kA bhI anumAna kiyA jAtA haiM, aisA kAladravya, pA~ca astikAya se bhinna mAne, yahI zrI sarvajJa vacana pramANa haiM / isa prakAra vyavahAra kAla nizcaya se vartamAna 1 samayarUpa aura vyavahAra se ananta samayarUpa haiM / uparAMta, tattvArtha sUtra meM 5 dravya svamata se kahakara chaThThA kAla dravya anya(19) AcAryo ke matAnusAra svIkAra kiyA haiN| uparAMta kAla ke upacAra se dravyatva yaha astikAyatva ke abhAva meM jAnanA(20), uparAMta vyavahArakAla ajIva jAne aura nizcayakAla pA~co dravyo kI vartanArUpa hone se jIvAjIva jAne / chaH dravyo kA vizeSa vicAra : pariNAmItva, jIvatva, rUpItva, sapradezItva, ekatva, kSetratva, kriyAtva, nityatva, kAraNatva, karttAtva, sarvavyApItva aura itara meM apravezItva ye sarva cha: dravyo ke bAre meM aba soceMge / (21) vizeSArtha : eka kriyA se anya kriyA meM athavA eka avasthA se dUsarI avasthA meM jAnA use pariNAma kahA jAtA haiN| isase viparita apariNAma kahA jAtA haiM / vahA~ jIva aura pudgala kA pariNAma 10-10 prakAra kA haiM / (22) yahA~ jIva devAditva choDakara manuSyAditva aura manuSyAditva choDakara devAditva prApta karatA hai / isa prakAra eka avasthA choDakara dUsarI avasthA meM jAnerUpa jIva ke 10 pariNAma soce, uparAMta pudgala ke bhI 10 pariNAma yathAsaMbhava soce, isa prakAra jIva aura pudgala ye do dravya pariNAmI haiM aura zeSa 4 dravya apariNAmI haiM / tathA jIva dravya svayaM jIva haiM, aura zeSa pAMca dravya ajIva haiM / tathA chaH dravya meM pudgala dravya rupI(23) (arthAt varNa, rasa, gaMdha, sparzavAlA) aura zeSa pA~ca dravya arupI haiM / (24) tathA chaH dravya meM pA~ca dravya sapradezI (aNu ke samUhavAle) hai aura kAla dravya apradezI haiM (aNuoM ke piMDamaya nahIM hai|) chaH dravya meM dharmAstikAya, adharmAstikAya aura AkAzAstikAya, ye tIna dravya eka-eka hai aura zeSa tIna dravya anaMta hone se aneka haiM / cha: dravya meM AkAzadravya kSetra hai aura zeSa pA~ca dravya kSetrI hai / yahA~ dravya jisameM rahA huA ho vaha kSetra aura rahanevAlA dravya kSetrI kahA jAtA haiM / tathA cha: dravya meM jIva aura pudgala ye do dravya 19.kAlacetyeke - koI AcArya kAla ko bhI dravya kahate haiM / adhyAya 5, sUtra 38 20. sarveSAM dravyANAM vartanAlakSaNo navInajIrNakaraNalakSaNa: kAla: paryAyadravyamiSyate, tatkAlaparyAyeSu anAdikAlInadravyopacAramanusRtya kAladravyamucyate, ata eva paryAyeNa dravyabhedAt tasya kAladravyasyAnantyam (dravyAnuyoga tarkaNA, adhyAya-10) ityAdi aneka pATha meM upacAro se dravya siddha kiyA haiM, parantu astikAyarUpa vAstavika dravyatva nahIM kahA hai / 21. pariNAmi jIva muttaM, sapaesA ega khitta kiriyA ca / NiccaM kAraNa kattA, savvagaya iyara appavese / / 18 / / 22. pratyeka pariNAma ke uttara bheda ke nAma tathA svarUpa zrI pannavaNAjI sUtra meM se jAne, vaha saMkSepa meM isa prakAra se, 10 jIva pariNAma : 1. gati pariNAma (devaAdi 4) 2. indriyapariNAma (sparzanAdi 5), 3. kaSAya pariNAma (krodhAdi 4), 4. lezyA pariNAma (kRSNAdi 6), 5. yoga pariNAma (manoyogAdi 3), 6. upayoga pariNAma (matyAdi 12), 7. jJAna pariNAma (matyAdi 8), 8. darzana pariNAma (cakSurdarzanAdi-4), 9. cAritra pariNAma (sAmAyikAdi 7), 10. veda pariNAma (srIvedAdi 3) / 10 pudgala pariNAma : 1. baMdha pariNAma (paraspara saMbaMdha honA vaha, 2 prakAra se) 2. gati pariNAma (sthAnAntara honA vaha, 2 prakAra se) 3, saMsthAna pariNAma (AkAra meM vyavasthita rakhanA vaha 5 prakAra se) 4. bheda pariNAma (skaMdha se alaga paDanA vaha, 5 prakAra se) 5. varNa pariNAma (varNa upajanA vaha, 5 prakAra se), 6. gaMdha pariNAma (gaMdha upajanA vaha, 2 prakAra se) 7. rasa pariNAma (rasa upajanA vaha, 5 prakAra se) 8. sparza pariNAma (sparza upajanA vaha 8 prakAra se) 9. agurulaghu pariNAma (gurutva Adi upajanA vaha, 4 prakAra se) 10. zabda pariNAma (zabda upajanA vaha, 2 prakAra se) 23. varNa, gaMdha, rasa aura sparza ye cAra kA sAmudAyika nAma rUpa hai / isalie ye cAra jina meM ho vaha rUpI 1 24. jIvatattva meM jIva rUpI kahA aura yahA~ arupI meM ginA usakA kAraNa vahA~ dehadhArI jIva ke 14 bheda kI apekSA se rupI kahA huA hai aura yahA~ jIvadravya ke mUla svarUpa ke viSaya meM arupI kahA hai / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa-1, jainadarzana kA vizeSArtha 405 / 1028 kriyAvaMta hai / aura zeSa cAra dravya akriyAvaMta haiM / yahA~ kriyA vaha gamana Agamana ityAdi jAne / dharmAstikAyAdi cAro dravya sadAkAla sthira svabhAvI hai isalie akriya hai / apane-apane svabhAva kI pravRttirUpa kriyA meM to sabhI dravya sakriya mAne jAte hai, parantu vaha sakriyatva yahA~ aMgIkAra na kare / tathA chaH dravya meM jIva aura pudgala bhinna bhinna avasthAyeM prApta karate hone se eka svarUpa meM rahate nahIM hai, isalie ye do dravya anitya hai aura zeSa cAra dravya sadAkAla apane svarUpa meM sthira rahate hone se nitya hai, yadyapi pratyeka dravya utpatti, vinAza aura dhruva ye tIna svabhAva se yukta hone se nityAnitya haiM, to bhI apanI apanI sthUla avasthAoM ke viSaya meM yahA~ nityatva aura anityatva socanA haiM / tathA chaH dravya meM dharmAstikAyAdika pA~ca dravya kAraNa haiM, aura 1 jIvadravya akAraNa haiM / yahA~ jo dravya anya dravya ke kArya meM upakArInimittabhUta ho vaha kAraNa aura vaha kAraNadravya jisa dravya ke kArya meM nimittabhUta huA ho vaha dravya akAraNa hA hai / jaise kuMbhakAra ke kuMbhakArya meM cakra, daMDa Adi dravya kAraNa aura kuMbhakAra svayaM akAraNa haiM, vaise jIva ke gati Adi kArya meM dharmAstikAya ityAdi aura yoga Adi kArya meM pudgala vaha upakArI kAraNa hai / parantu dharmAstikAya ityAdi ko jIva upakArI nahIM hai / isa prakAra kAraNa - akAraNa bhAvanA vicAra kare / tathA chaH dravya meM jIva dravya kartA aura zeSa pA~ca dravya akartA haiM / yahA~ jo dravya anya dravya kI kriyA ke prati adhikArI (svAmI) ho use kartA kahA jAtA hai, athavA anya dravyo kA upabhoga karanevAlA dravya kartA aura upabhoga meM AnevAle dravya ve akartA kahe jAte haiM / tathA dharma, karma, puNya, pApa Adi kriyA karanevAlA vaha kartA aura dharma, karma Adi nahIM karanevAlA vaha akartA aisA bhI zAstra meM kahA hai| tathA chaH dravya meM AkAzadravya lokAloka pramANa sarva vyApta hone se sarvavyApI haiM aura zeSa pA~ca dravya lokAkAza meM hI hone se dezavyApI haiM / tathA sarva dravya yadyapi eka dUsare meM paraspara praveza karake eka hI sthAna meM rahe hue hai, to bhI koI dravya anya dravya rupa meM nahIM hotA hai / arthAt dharmAstikAya vaha adharmAstikAya nahIM hotA haiM, jIva vaha pudgala svarUpa nahIM hotA hai, ityAdi prakAra se sarva dravya apane apane svarUpa meM rahate haiM, parantu anya dravya rUpa meM nahIM hote hai / usa kAraNa se bhI dravya apravezI hai, parantu koI dravya sapravezI nahIM hai / yahA~ praveza arthAt anya dravya rupa se honA vaha samajhe / 1 isa prakAra chaH dravya kA pariNAmi Adi vizeSa svarUpa kahA / - dharmAstikAya, yadi na ho to jIva aura pudgala gati nahIM kara sakate athavA gati kara sake aisA mAne to, aloka meM bhI gati kara sakeMge, parantu aloka meM to eka tinake jitanA bhI nahIM jA sakatA hai / adharmAstikAya na ho to jIva aura pudgala gati hI kiyA kare, sthira na raha sake aura donoM na ho to loka aura aloka kI vyavasthA na rahe, loka kI vyavasthA to koI na koI rupa meM karanI to paDegI hI / - AkAzAstikAya na ho to, ananta jIva aura ananta paramANu aura unake skaMdha amuka sthAna meM nahIM raha sakeMge, eka tasu meM eka lakaDI raha sake aura utanI hI jagaha meM utanA sonA jyAdA bhArI hone para bhI vahA~ raha sakatA hai, vaha AkAzAstikAya ke kAraNa / jIvAstikAya na ho to, jisa taraha se yaha jagat dikhatA hai, usa taraha se nahIM dikhAI detA / pudgalAstikAya bhI na ho to jisa taraha se yaha jagat dikhAI detA hai, usa taraha se nahIM dikhAI detA / - kAla na ho to, pratyeka kAma eka sAtha karane paDate, yA nahIM kara sakate / taba kAladravya krama karA detA haiM / - - - hone se (2) puNya tattva : puNya- zubha karmo kA baMdha / ve zubha karma 42 hai, use puNya tattva kahA jAtA haiM aura usakA udaya zubha karma rUpa meM puNya bhugatA jAtA haiM / puNya ke kAraNa ve zubha Azrava kahe jAte haiM aura ve bhI puNya baMdha ke kAraNa hone se puNya kahe jAte hai / usake nau prakAra nIce batAye anusAra haiM : For Personal & Private Use Only

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406/1029 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 1. pAtra ko anna dene se, 2. pAtra ko pAnI dene se, 3. pAtra ko sthAna dene se 4. pAtra ko zayana dene se 5. pAtra ko vastra dene se 6. mana ke zubha saMkalparUpa vyApAra se 7. vacana ke zubha vyApAra se 8. kAyA ke zubha vyApAra se 9. deva-guru ko namaskAra ityAdi karane se zrI tIrthaMkara bhagavaMta se lekara muni mahArAja taka ke mahAtmA puruSa sapAtra, dharmI gRhastha pAtra, uparAMta anukampA karane yogya apAhija Adi jIva bhI anukampya pAtra aura zeSa sarva apAtra mAne, yaha puNyatattva mukhyataH gRhastha ko hI upAdeya hai| isalie mokSa kI AkAMkSA se pUrvokta 9 prakAra se dAna Adika mokSa ko anukUla kArya kare / svapara hitArtha jinendra zAsana kI prabhAvanA kare, zakti ho to zAsanadrohI ko bhI yogya zikSA se nivAre, vivekapUrvaka aneka devamaMdira banavAyeM, aneka jinendra pratimAyeM bharAyeM, zrI jinendra prabhu ke caitya ke nirvAha artha vivekapUrvaka devadravya kI vRddhi kare, aneka pauSadhazAlAyeM race, zrI jinendra kI mahApUjA kare, svAbhAvika rupa se duHkhI hue sAdharmika baMdhuoM ko tatkAla aura pariNAmataH dharma poSaka ho usa prakAra vivekapUrvaka sahAya karake samyaga mArga meM sthira rakhanA, ityAdi prakAra se yaha jIva puNyAnubandhi puNya upArjana karatA hai, vaha puNyAnubandhi puNya mokSamArga meM mArgadarzaka samAna haiM / paMcAgni tapazcaryA ityAdi ajJAna kaSTa se bhI yadyapi puNya upArjana hotA haiM, parantu eka hI bhava meM sukha denevAle aura paraMparA se saMsAra vRddhi karAnevAle hone se tAttvika puNya nahIM haiM / aba isa nau prakAra ke nimitto se bayAlIsa prakAra se puNya baMdhatA hai| ve prakAra dekheMge / __ puNya ke 42 prakAra : (1) sukha kA anubhava karAnevAlA karma sAtAvedanIyakarma, (2) uttama vaMza kula jAti meM janma karAnevAlA karma uccagotrakarma, (3) manuSyapana ke saMjoga denevAlA karma manuSya gati nAmakarma, (4) manuSyagati tarapha khiMca jAnevAlA karma manuSyAnupUrvInAmakarma, (5) devatva ke saMjoga dilAnevAlA karma devagati nAmakarma, (6) devagati kI ora khIMcanevAlA karma devAnupUrvI nAmakarma, (7) pA~ca indriya kI jAti dilAnevAlA karma paJcendriya zarIra nAmakarma, (8) audArika zarIra dilAnevAlA karma audArika zarIra nAmakarma, (9) vaikriya zarIra dilAnevAlA karma vaikriya zarIra nAmakarma, (10) AhAraka zarIra dilAnevAlA karma AhAraka zarIra nAmakarma, (11) taijasa zarIra dilAnevAlA karma taijasa zarIranAmakarma, (12) kArmaNa zarIra dilAnevAlA karma kArmaNa zarIranAmakarma, (13) audArika zarIra meM aMgopAga dilAnevAlA audArika aMgopAMga nAmakarma, (14) vaikriya zarIra meM aMgopAMga dilAnevAlA vaikriya aGgopAGga nAmakarma, (15) AhAraka zarIra meM aMgopAMga dilAnevAlA AhAraka aGgopAGga nAmakarma, (16) haDDIyo kA majabUta se majabUta zarIrAkAra dilAnevAlA karma vajraRSabha nArAca saMhanana nAmakarma, (17) zarIra kA uttamottama AkAra dilAnevAlA samacaturasra saMsthAna nAmakarma / (25) (18-21) zveta, rakta aura pIta ye 3 zubhavarNa haiM, surabhigaMdha vaha zubhagaMdha haiM / Amla, madhura aura kaSAya 3 zubharasa haiM, tathA laghu, mRdu, uSNa aura snigdha ye 4 zubha sparza haiM, isalie jinakA zarIra, ye zubhavarNAdi yukta ho vaha puNya kA udaya kahA jAtA haiM tathA (22) jIva ko apanA zarIra lohe ke samAna ati bhArI aura vAyu samAna ati laghu halakA nahIM lagatA vaha agurulaghu, tathA (23) sAmanevAlA puruSa balavAna ho to bhI jisakI AkRti dekhakara nirbala ho - kSobha pAye, aisA tejasvI vaha parAghAta ke udaya se hotA hai (24) jisase sukhapUrvaka zvAsocchvAsa liye jAye vaha zvAsocchvAsa / (25) svayaM zIta phira bhI jinakA prakAza uSNa ho vaha sUryavat Atapa, (26) svayaM zItala aura jinakA prakAza bhI zItala vaha candra prakAzavat udyota, (27) vRSabha (bailA), haMsa tathA hasti (hAthI) Adika kI taraha sundara dhImI-cAla ho vaha zubhavihAyogati (28) apane zarIra ke avayava yathArtha sthAna para race jAye vaha nirmANa (29-38) jisase trasa ityAdi daza zubhabhAva kI prApti (jo Age kahI jAyegI) 25.sA uccagoa maNuduga, suraduga paMcidijAi paNadehA, AititaNUNuvaMgA, AimasaMghayaNasaMThANA / / 15 / / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 407/1030 ho vaha trasadazaka tathA (39) devaAyuSya, (40) manuSya AyuSya aura (41) tiryaMca AyuSya kI prApti ye 3 zabhaAyaSya aura (42) jisase tIno jagat ke pUjya padavIvAlA kevalitva prApta ho vaha tIrthaMkaratva ye sarva puNya tattva ke bheda haiM / (26) trasa dazaka : aba pahale batAye hue trasadazaka dekheMge / (1) cala phira sakane ke yogya zarIra kI prApti ho vaha trasapana (2) indriyagocara ho sake aise sthUla zarIra kI prApti ho vaha bAdara-pana (3) svayogya paryAptiyA~ pUrNa ho sake, vaha paryApta-pana (4) jisase eka zarIra kI prApti (eka jIva ko) ho vaha pratyeka-pana (5) haDDI, dA~ta ityAdi avayavo ko sthiratA-dRDhatA prApta ho vaha sthira-pana, (6) nAbhi se upara ke avayava zubha prApta ho vaha zubha-pana, (7) upakAra nahIM karane para bhI sarva janako priya ho vaha saubhAgya (8) kokila samAna madhura svara prApta ho vaha susvara, (9) yuktivikala (ayukta) vacano kA bhI loka AdarabhAva kare vaha Adeya aura (10) loka meM yaza:kIrti ho vaha yazaH, ye sarva dilAnevAle - jisase ye sarva mile, use trasanAma karma ityAdi karma kahe jAte haiM / isa prakAra trasa Adi 10 bheda puNyatattva meM hai / (27) isa puNyatattva meM 1 vedanIya - 1 gotrakarma aura 3 AyuSya karma aura 37 nAmakarma ke bheda haiM / aba yahA~ pahale prayojita kiye hue AnupUrvI ityAdi zabdo ke artha dekheMge / AnupUrvI - eka bhava meM se dUsare bhava meM AnupUrvI anusAra-AkAza pradeza kI zreNI ke kramAnusAra - jaba jIva jAtA hai, taba jo karma udaya meM AtA hai, usakA nAma bhI AnupUrvI nAmakarma kahA jAtA haiM / jIva koI bAra sIdhA dUsare bhava meM jAtA haiM, aura koI bAra usako AkAza pradezo kI zreNI meM kone (vakratA) karane par3ate haiM / vakratA karate vakta yaha karma udaya meM AtA haiM aura jo gati meM utpanna honevAlA hotA hai, vahA~ pahu~cane taka udaya meM rahate haiM / gati - manuSya, tiryaMca, deva aura nAraka ko lAyaka bhinna-bhinna paristhitiyA~ vaha manuSyAdi gati kahI jAtI hai / vaha dilAnevAlA karma ko usa usa gati nAma karma kahA jAtA hai / jAti - jagat meM rahe hue pratyeka jIvo ke bAhya AkAra aura bAhya sAmagrI ko sudhAra para vargIkaraNa karane se mukhya pA~ca varga ho sakate haiM, una vargo kA nAma jAti haiM / ve ekendriyAdi jAti hai / usameM se koI bhI jAti dilAnevAlA karma jAtinAma karma kahA jAtA haiM / audArika - audArika vargaNA kA banA huA aura mokSa meM khAsa upayogI hone se udAra - arthAt audArika zarIra, hamArA tathA tiryaMca kA zarIra aisA mAnA jAtA haiM / vaha zarIra dilAnevAlA karma vaha audArika zarIra nAma karma haiM / vaikriya - vaikriya vargaNA kA banA huA aura vividha prakAra kI kriyA meM samartha aisA jo deva aura nArako kA zarIra, vaha vaikriya zarIra / vaha dilAnevAlA karma vaha vaikriya zarIra nAmakarma / AhAraka - AhAraka vargaNA kA banA huA aura caudaha pUrvadharane zaMkA pUchane yA tIrthaMkarAdi kI Rddhi dekhane eka hAtha pramANa kA, tatkAla pudgalo kA AharaNa karake banAyA huA, vaha AhAraka zarIra aura vaha dilAnevAlA karma vaha AhAraka zarIranAma karma / tejas - tejas vargaNA kA banA huA aura zarIra meM garmI rakhanevAlA, najara se nahIM dikhAI denevAlA pratyeka jIva ke sAtha anAdikAla se juDA huA zarIra vaha taijasa zarIra aura use dilAnevAlA karma vaha taijas zarIra nAmakarma / 26. vannacaukkAgurulahu, paraghAussAsa Ayuvujjo subhakhagainimiNatasadasa, suranaratiriAu titthayaraM / / 16 / / (nava.pra.) 27. tasa bAyara pajjattaM, patteaM thiraM subhaM ca / subhagaM ca sussara Aijja jasaM, tasAidasagaM imaM hoi / / 17 / / (nava.pra.) For Personal & Private Use Only

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408/1031 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha kArmaNa - kArmaNa vargaNA kA banA huA, vaha ATha karmo ke samUharUpa kArmaNa zarIra mAnA jAtA haiM aura use dilAnevAlA karma vaha - kArmaNa zarIra nAmakarma kahA jAtA haiM / kArmaNa zarIra nAmakarma na ho to, jIva ko kArmaNa vargaNA hI nahIM mila sakegI aura vaha kArmaNa zarIra hI ATha karmoM kI vargaNA ke rUpa meM bA~TA huA haiM / aMgopAMga-do hAtha, do paira, mastaka, peTa, pITha, hRdaya ye ATha aMga, U~galIyA~ ityAdi upAMga hai aura rekhAyeM ityAdi aMgopAMga kahe jAte haiM / use dilAnevAlA karma vaha aMgopAMga nAmakarma kahA jAtA hai / pahale tIna zarIra ko aMgopAMga hote haiM / zeSa sabhI ko nahIM hote hai, isalie aMgopAMga karma tIna hai / vajraRSabha nArAca saMghayaNa - saMhanana chaH hai / saMhanana arthAt haDDIyoM kA gaTThA / vajra - kilA, RSabha-paTTA, nArAca dono hAtha kI ora markaTabaMdha / ___ donoM hAtha se donoM hAtha kI kalAI ko paraspara pakaDe to markaTabaMdha kahA jAtA haiM / usake upara lohe kA paTTA lagAyeM aura usameM kilA mAre, aisA karane se jaisI majabUtI ho aisA majabUta haDDIyoM kA gaTThA, vajra RSabha nArAca saMhanana kahA jAtA hai / aisA majabUta gaTThA dilAnevAlA karma vajra RSabha nArAca saMhanana nAmakarma kahA jAtA haiM / samacaturasra saMsthAna - arthAt AkRti vaha bhI cha: haiM / sama-samAna, catuH - cAra, asra - kone / jo AkRti meM cAra kone samAna ho, vaha samacaturasra saMsthAna / cAra kone - 1. padmAsana meM baiThe hue manuSya ke bAye ghUTane se dAyA kandhA / 2. dAMye ghUTane se bAyA~ kandhA / 3. do ghUTane ke bIca kA aMtara aura 4. Asana ke madhya se lalATa taka / isa saMsthAna vAle zarIra se jagata meM koI bhI jyAdA suMdara zarIra na ho usake zarIra kI adbhuta suMdaratA hotI haiM, use samacaturasra saMsthAna kahA jAtA hai / use dilAnevAlA karma vaha samacaturasra saMsthAna karma / bAkI ke pA~ca pA~ca saMsthAna aura saMghayaNa pApatattva meM aayeNge| (4) pApatattva : jaise puNya bA~dhane ke 9 prakAra pahale kahe, vaise yahA~ pApa bAMdhane ke 18 prakAra haiM, use 18 pApasthAnaka kahe jAte haiM aura vaha prANAtipAta (hiMsA), mRSAvAda (asatya), adattAdAna (corI), maithuna (strIsaMga) aura parigraha, krodha, mAna, mAyA, lobha, rAga, dveSa, kalaha, abhyAkhyAna, paizUnya, rati-arati, mAyAmRSAvAda, paraparivAda (niMdA) aura mithyAtva hai| isa prakAra 18 kAraNo se 82 prakAra se ba~dhA huA pApa 82 prakAra se bhugatA jAtA haiM, ve 82 prakAra karma ke bhedarUpa haiM, vaha isa prakAra se hai - __(1) pA~ca indriya aura mana dvArA niyata (amuka) vastu kA jJAna vaha matijJAna aura usako AcchAdana karanevAlA karma matijJAnAvaraNIya karma, (2) zAstra ko anusaraNa karatA huA sadjJAna vaha zrutajJAna aura usakA AcchAdana karanevAlA zrutajJAnAvaraNIya karma, (3) indriya aura mana ke binA AtmA ko rupI padArtha kA jo sAkSAt jJAna ho, vaha avadhijJAna aura use AcchAdana karanevAlA avadhijJAnAvaraNIya karma, (4) DhAI dvIpa meM saMjJi paMcendriya ke manogata bhAva jAnanA vaha manaHparyavajJAna aura use AcchAdana karanevAlA manaHparyavajJAnAvaraNIya karma tathA (5) tIno kAla ke sarva padArtho ke bhAva eka samaya meM jAne jAye, vaha kevalajJAna aura use AcchAdana karanevAlA karma kevalajJAnAvaraNIya karma, ye pA~ca karma ke udaya se AtmA ke jJAnaguNa kA rodha (rukAvaTa) hotA hai, isalie ye pA~co karma ke baMdha vaha pApa ke bheda haiM / (6) jisake dvArA dene yogya vastu ho, dAna kA zubha phala jAnatA ho aura dAna lenevAle supAtra kI bhI prApti huI ho, phira bhI dAna na diyA jA sake, vaha dAnAntarAya karma, tathA (7) dAtAra milA ho, lene yogya vastu ho, vinaya se yAcanA kI ho phira bhI vastu kI prApti jo karma se na ho vaha lAbhAntarAya karma, (8-9) jisase bhogya tathA upabhogya sAmagrI vidyamAna ho to bhI bhugate na jA sake, vaha bhogAntarAya karma tathA upabhogAntarAya karma, yahA~ ekabAra bhugatane yogya AhArAdi vaha bhogya aura bAra For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 409 / 1032 bAra bhugatane yogya strI AbhUSaNa Adi upabhogya kahe jAte haiM tathA (10) jisase bala na ho aura ho to upayoga meM na A sake vaha vIryAntarAya karma, ye pA~co pApakarma ke bheda hai / (28) (11) jisase cakSurdarzana kA (cakSuH indriya kI zakti kA ) AcchAdana ho vaha cakSurdarzanAvaraNIya karma (12) jisase cakSuH ke sivA zeSa 4 indriya tathA 1 mana ye pA~ca kI zakti kA AcchAdana ho, vaha acakSurdarzanAvaraNIya, (13) jisase avadhidarzana AcchAdana ho, vaha avadhidarzanAvaraNIya, (14) jisase kevaladarzana AcchAdana ho, vaha kevaladarzanAvaraNIya, (15) jisase sukha se jAgrata ho jAye aisI alpanidrA vaha nidrA, (16) duHkha se jAgrata ho jAye aisI adhika nidrA vaha nidrAnidrA (17) baiThe baiThe aura khaDe khaDe niMda Aye vaha pracalA, (18) calate-calate nidrA Aye vaha pracalApracalA aura (19) jo nidrA meM jIva dina meM ciMtana kiyA huA kArya kare aisI prathama saMghayaNI ko vAsudeva se ardha balavAlI aura vartamAna meM sAta ATha gune balavAlI nidrA vaha thINaddhi (29) (styAnaddhi) nidrA kahI jAtI hai / ye 4 darzanAvaraNa aura 5 nidrA milakara 9 bheda darzanAvaraNIya karma ke haiM / (20) jisase nIca - kula jAti vaMza meM utpanna huA jAye vaha nIcagotra karma, (21) jisase duHkha kA anubhava ho vaha azAtAvedanIya karma, (22) jisase sarvajJa bhagavaMtane kahe hue mArga se viparIta mArga kI zraddhA ho, vaha mithyAtva mohanIya karma / (23-32) jisase sthAvara ityAdi 10 bheda kI bhAva kI prApti ho vaha sthAvara dazaka ( 33-35) jisase narakagati, naraka kI AnupUrvI aura narakaAyuSya kI prApti ho, vaha narakatrika (36 - 60) jisase 25 kaSAya kI prApti ho ve 25 kaSAyamohanIya(30) aura (61-62) jisase tiryaMcagati tathA tiryaMca kI AnupUrvI prApta ho vaha ( 31 ) tiryagvika, (63) pRthvIkAya Adika ekendriyatva kI prApti vaha ekendriya jAti, (64) zaMkha Adi dvIndriyatva kI prApti vaha dvIndriya jAti, (65) juA~, khaTamala Adi trIndriyatva kI prApti vaha trIndriya jAti, (66) tItalI, bicchU Adika caturindriyatva kI prApti vaha caturindriya jAti, (67) U~Ta tathA gardabha samAna azubha cAla vaha azubha vihAyogati, (68) pratijihvA, rasaulI, dIrghadanta Adi apane avayava dvArA hI svayaM duHkha pAye athavA jala meM jhaMjhApAta, parvata ke zikhara se pAta aura phA~se Adika se ApaghAta karanA = honA use upaghAta kahA jAtA hai / ityAdi dilAnevAle ba~dhe hue sarva karma pApatattva samaje / (69) jisase ( zarIra meM) kRSNavarNa aura nIlavarNa prApta ho yaha azubhavarNa nAmakarma (70) durabhigaMdha vaha azubhagaMdha (71) tIkhA aura kaDuA rasa vaha azubharasa (72) guru- karkaza zIta tathA rukSa ye 4 azubha sparza hai aura azubha varNAdi cAra pApa karmaprakRtiyA~ baMdhane se aprazasta varNacatuSka udaya meM AtA haiM / (73) tathA pahale saMghayaNa ke binA 5 saMghayaNa kI prApti, vaha isa prakAra, jisake haDDIoM kI saMdhiyA~ ( joDa) ho pAsa meM markaTabandhavAlI ho aura Upara haDDI kA paTTA ho, parantu haDDI kila na ho, aisA AkAra vaha RSabhanArAca (74) kevala do markaTabaMdha ho aura paTTA, kila na ho vaha nArAca (75) eka ora markaTabaMdha ho aura kila bhI na ho vaha ardhanArAca (76) kevala kila ho vaha kilikA aura (77) haDDI ke do chora kevala chUkara rahe ho vaha chedaspRSTa athavA sevArtta saMghayaNa kahA jAtA hai / baMdhe hue ye pA~co pApaprakRti ke udaya se prApta hotA haiM / 28. nANaMtarAyadasagaM, nava bIe nIasAya micchattaM / thAvaradasaniraya tigaM, kasAya paNavIsa tiriyadugaM / / 18 / / ( nava.pra.) 29. iti dravyaloka prakAze, karmagraMtha bAlavabodha meM 2-3 gunA bala bhI kahA haiM / 30. (1) 4 anaMtAnubaMdhi krodha mAna-mAyA-lobha, (5) 2 hAsya- rati (2) 4 apratyAkhyAnIya krodha mAna mAyA lobha, (6) 2 zoka arati (3) 4 pratyAkhyAnIya krodha (7) 2 bhaya jugupsA mAna mAyA lobha, mAna-mAyA-lobha, - (4) 4 saMjvalana krodha (8) 3 veda, ye 25 kaSAya kA vizeSa svarUpa pahale karmagraMtha se jAne / 31. tiryaMga kI gati tathA AnupUrvI pApa meM haiM aura AyuSya puNya meM haiM, usakA kAraNa yaha haiM ki tiryaMca ko jIne kI abhilASA hotI hai, parantu tiryaMca ko apanI gati aura AnupUrvI iSTa nahIM haiM / - - - For Personal & Private Use Only

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410 / 1033 SaD. samu. bhAga-2, pariziSTa- 1, jainadarzana kA vizeSArtha tathA pahale saMsthAna se atirikta 5 saMsthAna isa prakAra hai- (78) nyagrodha arthAt vaTavRkSa, usakI taraha nAbhi ke upara kA bhAga lakSaNa yukta aura nIce kA bhAga lakSaNa rahita vaha nyagrodha saMsthAna, (79) nAbhi ke nIce kA bhAga lakSaNayukta aura upara kA bhAga lakSaNa rahita vaha sAdi saMsthAna (80) hAtha-paira mastaka aura kaTi (kamara) ye cAra lakSaNa rahita ho aura udara ityAdi lakSaNayukta ho vaha vAmana saMsthAna (81) isase viparIta ho, vaha kubja saMsthAna aura (82) sarva aMga lakSaNa rahita ho, vaha huMDaka saMsthAna, ye pA~co saMsthAna, baMdhe hue tat tat pApakarma ke udaya se prApta hote haiM / ( 32 ) isa pApatattva ke 82 bheda meM 5 jJAnAvaraNIya 9 darzanAvaraNIya, 1 vedanIya, 26 mohanIya, 1 AyuSya, 1 gotra, 5 antarAya aura 34 nAmakarma ke bheda haiM / usa pApatattva ke 82 aura puNyatattva ke 42 bheda milakara 124 karmabheda hote haiM, parantu varNacatuSka dono tattva meM ginane se 1 varNacatuSka ke bAda zeSa 120 karma kA baMdha ina donoM tattva meM saMgrahita kiyA hai| isalie ba~dhI huI zubha-azubha karma prakRti puNya-pApatattva haiM / - sthAvaradazaka : pahale batAye hue sthAvaradazaka ke nAma isa prakAra haiM jisase calane phirane kI zakti kA abhAva arthAt eka sthAna para sthira rahanA prApta ho vaha sthAvara, jisase indriya ke viSaya meM na Aye aisA sUkSmatva prApta ho vaha sUkSma, jisase svayogya paryAptiyA~ pUrNa na ho vaha aparyApta, jisase ananta jIvo ke bIca eka hI zarIra prApta ho vaha sAdhAraNa arthAt nigodapana prApta ho / tathA jisase bhrU-jihvA Adi asthira avayavo kI prApti ho, vaha asthira, jisase nAbhi kI nIce ke aMga ko azubhatA (dUsare jIva ke sparza hone se roSa pAye aisI azubhatA ) kI prApti ho vaha azubha, jisase jIva ko dekhane se bhI udvega ho aura upakArI hone para bhI jisakA darzana arucikara lage vaha daurbhAgya, kauo jaisA azubha svara ho vaha duHsvara, jisase yuktivAle vacana kA bhI loka anAdara kare vaha anAdeya aura apakIrti kI prApti vaha apayaza, ye sthAvara Adi 10 bheda, ve pApakarma kA baMdha hone se hote hai / ye 10 bheda pUrvokta trasa Adi 10 bheda ke artha se viparita arthavAle jAne 1 (33) (5) Azravatattva : jisa mArga se tAlAba meM pAnI AtA hai, usa mArga ko jaise nAlA kahate haiM, vaise jisake dvArA karmo kA Agamana AtmA ke viSaya meM (AtmA meM) ho use Azrava kahA jAtA haiM / usa Azrava ke nIce batAye anusAra 42 prakAra haiM / (1-5) pA~ca indriyA~ sparzanendriya, rasanA indriya, ghrANendriya, cakSurindriya aura zrotrendriya ye pA~ca indriyoM ke kramazaH 8-5-2-5 aura 3 milakara 23 viSaya hai / 23 viSaya AtmA ko anukUlatA ho aise prApta ho, to usase AtmA sukha mAnatA haiM aura pratikUlatA ho aise prApta ho, to duHkha mAnatA haiM / usase karma kA Azrava (= Agamana) hotA hai / (6-21) kaSAya - krodha, mAna, mAyA aura lobha ye cAra kaSAya athavA anaMtAnubandhi krodha Adi bheda dvArA 16 kaSAya meM AtmA anAdikAla se pravRtta haiM, isalie karma kA Azrava bhI anAdikAla se cAlU rahA hai / usameM bhI AtmA jaba deva, guru, dharma ke rAga meM vartana karatA hai aura deva, guru dharma kA nAza karanevAle ke prati krodha Adi yathAyogya dveSabhAva meM vartana karatA hai, taba prazasta kASAyI hone se zubha karma kA Azrava karatA hai aura strI, parivAra Adi sAMsArika rAga meM aura sAMsArika dveSa meM vartana karatA haiM, taba aprazasta kaSAya hone se azubha karma kA Azrava karatA haiM / yahA~ kaSa arthAt saMsAra kA Aya arthAt lAbha, jisase ho, use kaSAya kahA jAtA haiM / - 32. igabiticaujAIo, kukhagai uvaghAya huMti pAvassa apasatthaM vannacaU, apaDhamasaMghayaNasaMThANA / / 19 / / 33. thAvara suhuma apajjaM sAhAraNamathiramasubhadubhagANi dussaraNAijjajasaM thAvaradasagaM vivajjatthaM / / 20 / / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 411/1034 (22-26) avrata : prANAtipAta, mRSAvAda, adattAdAna, maithuna aura parigraha ye pA~ca kA aniyama-atyAga, ye pA~ca avrata kahe jAte haiM / jisase ye pA~ca kriyAoM meM vartana na karatA hone para bhI tyAgavRtti na hone se karma kA Azrava (karma kA Agamana) avazya hotA hai / tathA manoyoga, vacanayoga aura kAyayoga ye 3 mUla yoga aura anya granthoM meM kahe hue (usI 3 yoga ke pratibheda rUpa) 15 yoga dvArA karma kA Azrava hotA haiM / kyoMki AtmA jahA~ taka yogapravRttivAlA haiM, vahA~ taka Atmapradeza ubalate hue pAnI kI taraha calAyamAna hote haiM aura calAyamAna Atmapradeza karmagrahaNa avazya karate haiM / kevala nAbhisthAna pe rahe hue ATha rUcaka nAma ke Atmapradeza acala hone se karmagrahaNa nahIM karate haiM / tathA 25 kriyA kA svarUpa to Age gAthAo se hI kahA jAyegA / (34) yahA~ AtmA ke zubhAzubha pariNAma tathA yoga se hotA Atmapradezo kA kaMpanatva vaha bhAvAzrava aura usake dvArA jo ATha prakAra ke karmadalika (karmapradeza) grahaNa ho vaha dravyAzrava / isa taraha se bhI 2 nikSepA kahe haiM / (27-42) 25 kriyA : 1. AtmA jisa vyApAra dvArA zubhAzubha karma kA grahaNa kare, vaha vyApAra 'kriyA' kahA jAtA haiM / vahA~ kAyA ko ajayaNA se pravartita karanA vaha kAyikI kriyA, ve bhI sarva avirata jIva kI sAvadha kriyA anuparata kAyikI (cauthe guNasthAnaka taka) aura azubha yogapravRtti vaha duSprayukta kAyikI kriyA kahI jAtI hai / (vaha chaThe guNasthAnaka taka jAne / ) 2. jisake dvArA AtmA naraka kA adhikArI ho, use adhikaraNa kahA jAtA haiM / adhikaraNa arthAt khaDga Adi upaghAtaka dravya, aise upaghAtI dravya taiyAra karanA vaha adhikaraNikI kriyA do prakAra kI hai ? 1. khaDgAdika ke aMgaavayava paraspara joDanA vaha saMyojanAdhikaraNikI aura sarvathA naye zastrAdi banAnA vaha nirvartanAdhikaraNikI kriyA yahA~ apanA zarIra bhI adhikaraNa jAnanA (yaha kriyA bAdara kaSAyodayI jIva ko hone se 9veM guNasthAnaka taka hotI haiM / ) 3. jIva athavA ajIva ke upara dveSa batAnA, vaha prAdveSikI kriyA do prakAra kI hai / vahA~ jIva ke upara dveSa karane se jIva prAdveSikI aura svayaM ko pIDA (darda) karAnevAle kaMTaka, patthara Adi ke upara dveSa ho, vaha ajIva prAdveSikI kriyA hai| (yaha kriyA krodha ke udayavAlI hai, isalie 9veM guNasthAnaka para jahA~ taka krodhodaya hotA haiM, taba taka hotI hai|) 4. svayaM ko athavA para ko tADanA-tarjanA dvArA saMtApa denA - vaha paritApanikI kriyA do prakAra kI (prajJA. meM 3 prakAra kI) kahI haiM, vahA~ strI Adika ke viyoga meM apane hAtha se apanA sara kUTanA, ityAdi se svahasta pAritApanikI kriyA aura dUsare ke hAtha se aisA karAne se parahasta pAritApanikI kriyA kahI jAtI hai / (yaha kriyA bhI bAdara kaSAyodaya pratyayika hone se 9(nauve) guNasthAnaka taka haiM / ) 5. prANa kA atipAta arthAt vadha karanA vaha prANAtipAtikI kriyA, do prakAra kI haiM, vaha pAritApanikIvat svahastikI aura parahastikI aise do prakAra kI jAne / yaha kriyA avirata jIvo ko hotI hai / (isalie pA~caveM guNasthAnaka taka hotI haiN|) uparAMta yaha kriyA ghAta kiyA huA jIva mara jAye to hI lage, anyathA nahIM / 6. AraMbha se utpanna huI vaha ArambhikI kriyA, do prakAra kI haiM / vahA~ sajIva jIva ke ghAta kI pravRtti vaha jIva ArambhikI aura citrita kiyeM athavA pattharAdi meM kutara ke banAye nirjIva jIva ko (sthApanA jIva ko) mArane kI pravRtti vaha ajIva ArambhikI kriyA / isa kriyA meM mArA jAtA jIva uddeza se mArane kI buddhi se nahIM mArA jAtA haiM, parantu ghara 34. iMdiya - kasAya - avvaya, jogA paMca cau paMca tinni kamA / kiriyAo paNavIsaM, imA u tAo aNukkamaso / / 21 / / (nava.pra.) For Personal & Private Use Only

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412/1035 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha ityAdi banAte hue prasaMga se mAre jAte haiM / yadi uddeza se mArA jAye to yaha kriyA prANAtipAti kI ho jAtI haiM / (yaha kriyA pramAdavazAt hone se chaThThe guNasthAnaka taka haiM / ) 7. parigraha arthAt dhana-dhAnya Adika kA jo saMgraha athavA samatvabhAva usase utpanna hue pArigrahikI kriyA, vaha do prakAra kI haiM / vahA~ pazu, dAsa Adi sajIva ke saMgraha se jIvapArigrahikI aura dhana-dhAnyAdi ajIva ke saMgraha se ajIvapArigrahikI kriyA kahI jAtI haiM / (yaha kriyA parigrahavAle ko hone se pA~cave guNasthAnaka taka haiM / ) 8. mAyA arthAt chala-prapaMca usake pratyaya se arthAt hetu se utpanna huI vaha mAyApratyayikI kriyA do prakAra kI 1 vahA~ apane hRdaya meM duSTa bhAva hone para bhI zuddhabhAva batAnA vaha AtmabhAvavaJcana mAyA pratyayikI aura mithyA sAkSI, galata dastAveja Adi karanA vaha parabhAvavaJcana mAyA pratyayikI kriyA kahI jAtI haiM ( yaha kriyA sAtaveM guNasthAnaka taka hai / ) (35) 1 9. mithyAtvadarzana arthAt tattva kI jo viparIta pratipatti (zraddhA), usa nimitta se hotI jo kriyA (arthAt viparIta zraddhArUpa jo kriyA) vaha mithyAdarzana pratyayikI kriyA do prakAra se haiM / vahA~ koI bhI padArtha kA svarUpa sarvajJane kahe hue svarUpa se nyUna vA adhika mAne vaha nyUnAtirikta mithyAtvadarzana / aura sarvathA na mAne to tadvyatirikta mithyA0 kriyA kahI jAtI haiM (yaha kriyA samyaktva mohanIya se atirikta yathAyogya 2 darzanamohanIya ke udaya se haiM / isalie tIsare guNasthAnaka taka hotI hai / ) 10. heya vastu ke pratyAkhyAna (- tyAga ke niyama) binA jo kriyA ho vaha apratyAkhyAnikI kriyA do prakAra se haiM / vahA~ sajIva kA pratyAkhyAna na ho to sajIva apratyAkhyAnikI aura ajIva kA pratyAkhyAna na ho to ajIva apratyAkhyAnikI kriyA jAnanA / yahA~ jo padArtha kisI bhI samaya upayoga meM na Aye, aise padArtha kA bhI yadi pratyAkhyAna na ho to vaha saMbaMdhi karma kA Azrava avazya hotA haiM aura usa kAraNa se hI svayaMbhUramaNa samudra ke matsyabhakSaNa kA u samudra ke jalapAna kA, pUrvabhava meM choDe hue zarIro se hotI hiMsA kA, pUrvabhava meM choDe hue zastro se hotI hiMsA kA aura pUrvabhava meM saMgraha kiye hue parigraha ke mamatvabhAva kA karma Azrava isa bhava meM bhI jIva ko hotA haiM, isalie upayogavaMta jIva eka samaya bhI apratyAkhyAnI na rahe aura mRtyu ke samaya apane zarIra ko, parigraha ko aura hiMsA ke sAdhanoM ko choDa de (tyAga kre|) yahA~ vizeSa jAnanA yaha haiM ki, pUrvabhava ke zarIrAdika se hotI hiMsA kA pApaAzrava jaise isa bhava meM bhI AtA haiM, vaise una zarIroM se hotI dharmakriyA kA puNya Azrava isa bhava meM nahIM AyegA / kAraNa jIva kA anAdi svabhAva pApa pravRttivAlA hai, vahI kAraNa hai / (yaha kriyA avirata jIvoM ko hone se cauthe * guNasthAnaka taka hai / 19. jIva athavA ajIva ko rAgAdika se dekhane se jo kriyA lage vaha dRSTikI kriyA bhI jIvadRSTikI aura ajIvadRSTikI aise 2 prakAra se haiM / (yaha kriyA sakaSAyI cakSurindriyavaMta ko hone se trIndriya taka ke jIvo ko na ho aura paMcendriya ko chaTheM athavA 10 veM guNasthAnaka taka hotI haiM / ) 12. jIva athavA ajIva ko rAgAdika se sparza karanA vaha spRSTikI kriyA bhI jIva spRSTIkI aura ajIva spRSTikI aise do prakAra se haiM / athavA yahA~ 12vIM pRSTikI arthAt prAznikI kriyA bhI mAnI jAtI hai / to jIva athavA 35. kAiya ahigaraNiyA, pAusiyA pAritAvaNI kiriyA pANAivAyAraMbhiya, pariggahiA mAyavattI a / / 22 / / ( nava. pra. ) X yadyapi pA~cave guNasthAnaka para bhI pRthvIkAyAdi sthAvaro kA apratyAkhyAna hai to bhI sApekSa vRttiyukta aura ahiMsA pariNAmavAlA hone se usa dayA kA pariNAma pratyAkhyAna samAna kahA haiM, isalie pA~caveM guNasthAnaka para apratyAkhyAna kriyA kI vivakSA nahIM hai / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 413/1036 ajIva ko rAgAdika se pUchane se jIva prAznikI tathA ajIva prAnikI aise do prakAra kI kahI haiM / (yaha kriyA pramAdI athavA sarAgI jIva ko hone se chaThe athavA 10veM guNasthAnaka taka haiM / ) 13. anya jIva athavA ajIva ke AdhAra para jo kriyA ho vaha prAtityakI kriyA do prakAra kI hai / vahA~ dUsare ke hasti, azva Adi Rddhi dekhakara rAgadveSa ho vaha jIvaprAtityakI aura AbhUSaNAdi Rddhi dekhakara rAgadveSa ho vaha ajIvaprAtityakI athavA staMbhAdika meM mastaka paTakA ne se staMbhAdi ajIva ke nimitta se jo dveSAdika ho vaha bhI ajIva prAtityakI kriyA haiM / yaha kriyA pA~caveM guNasthAnaka taka kahI haiM / yahA~ pratItya arthAt Azraya se, aisA zabdArtha haiM / 14. samantAt arthAt cAro tarapha se upanipAta arthAt loka kA AnA athavA trasa jaMtu kA AnA vaha sAmaMtopanipAtikI kriyA, vaha bhI jIva aura ajIvabheda se do prakAra kI haiM / zreSTha hasti azva Adika lAne se aneka loga dekhane ko mile aura unakI prazaMsA sunakara khuda prasanna ho tathA kharAbI kahe to dveSI ho vaha jIvasAmantopanipAtikI aura isa taraha se ajIva vastu saMbaMdhI ajIvasAmantopa0 kriyA hotI hai / nATaka, sinemA, khela, tamAzA Adi kutUhala dikhAnevAle ko bhI yaha kriyA hotI hai, tathA ghI-tailAdika ke bhAjana (pAtra) khule rakhane se usameM cAro tarapha se uDate trasa jIva Akara girate haiM / isalie vaha bhI sAmantopanipAtikI kriyA aisA dUsarA artha hotA haiM / (yaha kriyA AraMbhAdika ke atyAga ke kAraNa hone se pA~caveM guNasthAnaka taka haiM / tattvArtha vRtti meM chaThe guNasthAnaka taka bhI kahI haiM / vaha upara kahe hue artha se bhinna artha kI apekSA se haiM / ) 15. apane hAtha se zastrAdika na banAte hue rAjAdika kI AjJA se dUsare ke pAsa zastra Adi banavAnA ityAdi rUpa meM naizastrikI kriyA kahI jAtI hai / athavA nisarjana karanA arthAt nikAlanA athavA pheMkanA athavA tyAga karanA vaha naisRSTikI kriyA do prakAra se hai / vahA~ yantrAdi dvArA ku~o meM se pAnI nikAlakara ku~A khAlI karanA vaha jIvanasRSTikI aura dhanuSya meM se tIra pheMkanA vaha ajIva naisRSTikI kriyA, athavA muni ke saMbaMdha meM supAtra ziSya ko nikAla dene se jIvanasRSTikI aura zuddha AhArAdi ko paraThanA (tyAga karanA) ajIvanasRSTi kI kriyA jAnanA / (yaha kriyA pahale do artha anusAra gRhastha ko pA~caveM guNasthAna taka kahI hai / parantu dUsare artha anusAra chaThe guNa taka bhI kahI haiM / ) 16. apane hAtha se hI jIva kA ghAta Adi karanA vaha svAhastikI kriyA do prakAra se hai / vahA~ apane hAtha dvArA athavA hAtha meM rahe hue koI padArtha dvArA anya jIva ko mAre yaha jIvasvAhastikI aura apane hAtha dvArA athavA hAtha meM rahe hue koI bhI padArtha dvArA ajIva ko mAre use ajIvasvAhastikI kriyA kahI jAtI hai / sevaka Adika ko karane yogya kAma mAlika krodhAdi se svayaM hI kara le to vaha bhI svAhastikI kriyA tattvArtha TIkAmeM kahI haiM / (yaha kriyA pA~caveM guNasthAnaka taka haiM / )(36) 17. jIva aura ajIva ko AjJA karake unake dvArA kucha maMgavAnA vaha AjJApanikI kriyA athavA AnayanikI kriyA, jIva-ajIva bheda se do prakAra kI haiM (aura vaha pA~ca guNasthAnaka taka haiM / ) 18. jIva athavA ajIva ko vidArane se (phADane se - bhedane se) vaidAraNikI kriyA athavA vitAraNA arthAt vaMcanA - chalanA karanA vaha vaitAraNikI kriyA, vaha jIva-ajIva bheda se do prakAra kI kahI haiM, sadguNI ko durguNI kahanA, prapaMcI dubhASiyApana karanA, jIva tathA ajIva ke bhI guNa-doSa kahanA, kaTuvacana kahanA, kalaMka lagAnA, AghAta lage aisI khabara denA ityAdi Azrava isa kriyA meM antargata hotA hai / (aura yaha kriyA bAdarakaSAyodaya pratyayika hone se nauveM gaNasthAnaka taka haiM / ) 36.micchAdasaNavattI, apacakkhANI ya diTThi puTThi ya / pADucciya sAmaMto - vaNIa nesatthi sAhatthI / / 23 / / (nava.pra.) For Personal & Private Use Only

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414 / 1037 SaD. samu. bhAga-2, pariziSTa- 1, jainadarzana kA vizeSArtha 19. anAbhoga arthAt upayoga rahitapana dvArA hotI kriyA vaha anAbhogikI kriyA do prakAra kI haiM / vahA~ upayoga rahita aura pramArjanAdi kiye binA vastrapAtra ityAdi lenA rakhanA anAyuktAdAna anAbhogikI aura upayoga rahita pramArjanAdi karake lene-rakhane se anAyukta pramArjanA anAbhogikI kriyA hotI haiM (yaha kriyA jJAnAvaraNIya udaya pratyayika sakaSAyI jIva ko haiM, isalie 10 veM guNasthAnaka taka haiM / - 20. apane athavA para ke hita kI AkAMkSA- apekSA rahita jo Ihaloka aura paraloka viruddha corI paradArAgamana ( = parastrIgamana) Adi AcaraNa vaha anavakAMkSa pratyayikI kriyA sva aura para bheda se do prakAra kI hai / (yaha kriyA bAdara kaSAyodaya pratyayika hone se nauMveM guNasthAnaka taka haiM / yahA~ ana= rahita, avakAMkSaH = hita kI apekSA, pratyayikA = nimittavAlI, yaha zabdArtha haiM / ) 21. mana-vacana-kAyA ke zubhAzubha yoga rUpa kriyA vaha prAyogikI kriyA (yaha kriyA zubhAzubha sAvadyayogI ko hone se pA~caveM guNasthAnaka taka haiM / ) 22. yathAyogya AThoM karma kI samudAya rUpa meM grahaNa kriyA athavA aisA indriyoM kA vyApAra athavA lokasamudAya se sAtha milakara kI huI kriyA athavA saMyamI kI asaMyama pravRtti vaha sAmudAnikI kriyA athavA samAdAna kriyA athavA sAmudAyikI kriyA kahA jAtA haiM / ( vaha 10 veM athavA pUrve guNasthAnaka taka haiM / ) yahA~ samAdAna arthAt indriya aura sarva (karma) kA saMgraha, aise do mukhya artha haiM / 23. svayaM prema karanA athavA dUsare ko prema Aye aise vacana bolanA, ityAdi vyApAra vaha premikI kriyA / (yaha kriyA mAyA tathA lobha ke udayarUpa hone se dasaveM guNasthAnaka taka haiM / ) 24. svayaM dveSa karanA athavA anya ko dveSa Aye aisA karanA vaha dvaiSikI kriyA / (krodha aura mAna ke udayarUpa hone se nauveM guNasthAnaka taka haiM / ) 25. iryA arthAt (gamana - Agamana Adi kevala) yoga, vahI eka patha arthAt (karma Ane kA mArga, vaha iryApatha aura tatsaMbaMdhI jo kriyA vaha iryApathikI kriyA arthAt karmabaMdha ke mithyAtva avrata- kaSAya aura yoga ina cAra hetu meM se kevala yogarUpa eka hI hetu dvArA ba~dhA jAtA karma iryApathikI kriyA rUpa mAnI jAtI haiM / ( vaha akaSAyI jIva ko hone se 1112-13 guNasthAnaka para hotI 1) isa kriyA se eka sAtAvedanIya karma 2 samaya kI sthitivAlA baMdhatA haiM, vaha pahale samaya bA~dhe, dUsare samaya udaya meM Aye aura tIsare samaya nirjarA pAte hai / yaha karma ati zreSTha varNa, gaMdha, rasa, sparzavAlA aura ati rukSa hotA haiM ( (37) saMvara kA svarUpa aura usake 57 prakAra : AtmA meM Ate hue karmoM ko rokanA use saMvara kahA jAtA haiM / saMvara ke 57 prakAra haiM / (38) vaha nIce batAye anusAra haiM / (1) pA~ca samiti (2) tIna gupti / samyak prakAra ke upayogapUrvaka jo pravRtti vaha samiti aura samyak prakAra se upayoga pUrvaka nivRtti tathA pravRtti vaha gupti kahI jAtI haiM / vahA~ samiti ke pA~ca bheda tathA gupti ke tIna bheda isa anusAra se haiM / pA~ca samiti(39) : (1) iryA samiti : iryA arthAt mArga, usameM upayogapUrvaka calanA, vaha iryA samiti / yahA~ mArga meM yuga mAtra (3 / / hAtha ) bhUmi ko dRSTi se dekhate hue aura sajIva bhAga kA tyAga karate hue calanA vaha iryA samiti haiM / 37. ANavaNi viAraNiyA, aNabhogA aNavakaMkhapaccaiyA / annA paoga samudANa pijjha doseriyAvahiyA / / 24 / / 38. samiI guttI parisaha, jaidhammo bhAvanA carittANi / paNa ti duvIsa dasa bAra paMca bheehiM sagavannA / / 25 / / 39. iriyA bhAsesaNAdANe, uccAre samiisu a / maNaguttivayaguttI, kAyaguttI taheva ya / / 26 / / ( nava.pra.) For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 415/1038 (2) bhASA samiti : samyak prakAra se niravadya (nirdoSa) bhASA bolanA vaha bhASA samiti / yahA~ sAmAyika pauSadhavAle zrAvaka aura sarvavirativaMta muni mukha pe mu~hapatti rakhakara niravadya vacana bole to bhASA samiti jAne aura yadi mu~hapatti ke binA niravadya vacana bole to bhI bhASA asamiti jAne / (3) eSaNA samiti : siddhAnta meM kahI huI vidhi ke anusAra 42 doSarahita AhAra grahaNa karanA, vaha eSaNA smiti| mukhyata: muni mahArAja ko aura gauNatA se yathAyogya pauSadhAdi vratadhArI zrAvaka ko hotI haiM / (4) AdAna samiti : vastra, pAtra Adi upakaraNo ko dekhakara, pramArjana karake lenA, rakhanA vaha AdAna samiti / usakA dUsarA nAma AdAnabhaMDamattanikkhevaNA samiti bhI haiM / (5) utsarga samiti : baDI nIti, laghunIti - azuddha AhAra, bacA huA AhAra - nirupayogI hue upakaraNa ityAdi kA vidhipUrvaka tyAga karanA (paraThanA) vaha utsarga samiti / isakA dUsarA nAma pAriSThApanikA samiti bhI haiM / tIna gupti : (1) manogupti : mana ko sAvadya mArga ke vicAra meM se rokanA (aura samyak vicAra meM pravartita krnaa|) vaha manogupti 3 prakAra se haiM / vahA~ mana ko ArttadhyAna-raudradhyAnarUpI durdhyAna meM se rokanA vaha 1. akuzala nivRtti / dharmadhyAna, zukladhyAna meM pravartita karanA vaha 2. kuzala pravRtti aura kevali bhagavaMta ko sarvathA manoyoga kA nirodha - abhAva ho usa vakta 3. yoganirodha rUpa manogupti hotI haiM / (2) vacanagupti : sAvadha vacana na bolanA (aura niravadya vacana bolanA / ) vaha vacanagupti / usake do bheda haiM - zira:kaMpana ityAdi kA bhI tyAga karake mauna rakhe, vaha maunAvalambinI aura vAcanAdi ke samaya mukha pe mu~hapatti rakhakara bolanA vaha vAniyaminI vacanagupti jAne / prazna : bhASA samiti aura vacanagupti meM kyA aMtara haiM ? uttara : vacanagupti sarvathA vacananirodha rUpa aura niravadya vacana bolanerUpa do prakAra kI haiM aura bhASAsamiti to niravadya vacana bolanerUpa eka hI prakAra kI haiM / isa prakAra navatattva kI avacUri meM kahA haiM / (3) kAyagupti : kAyA ko sAvadha mArga meM se rokakara niravadya kriyA meM joDanA vaha kAyagupti do prakAra kI hai / vahA~ upasargAdi prasaMga meM bhI kAyA ko calAyamAna na karanA tathA kevali bhagavaMtane kiye hue kAyayoga kA nirodha vaha ceSTAnivRtti kAyagupti aura siddhAnta meM kahI huI vidhi ke anusAra gamana-Agamana Adi karanA, vaha yathAsUtra ceSTA niyaminI kAyagupti haiM / usa prakAra pA~ca samiti vaha kuzala meM (sanmArga meM) pravRttirUpa haiM aura tIna gupti vaha kuzala meM pravRtti aura akuzala se nivRttirUpa haiM / ve ATha "pravacana mAtA" mAnI jAtI hai / kyoMki usa ATha se saMvara dharmarUpI putra utpanna hotA hai aura usa dharmaputra kA pAlana poSaNa hotA hai / ye ATha pravacana mAtA vratadhArI zrAvaka ko sAmAyika posaha meM aura muni ko hamezAM hotI haiM / 22 pariSaha : pari - samasta prakAra se (kaSTa ko) saha-sahana karanA parantu dharmamArga kA tyAga na karanA use pariSaha kahA jAtA haiM / ve 22 pariSaha meM darzana (samyaktva) pariSaha aura prajJA pariSaha ye do pariSaha dharma kA tyAga nahIM karane ke lie hai aura 20 pariSaha karma kI nirjarA karane ke lie haiM, ve 22 pariSaha kramazaH isa prakAra haiM - 1. (40)kSudhA pariSaha : kSudhA vedanIya sarva azAtA vedanIya se adhika haiM, isalie aisI kSudhA ko bhI sahana karanA / parantu azuddha AhAra grahaNa na karanA, uparAMta ArttadhyAna na karanA, use kSudhA pariSaha kA vijaya kiyA kahA jAtA haiM / 2. pipAsA pariSahaH pipAsA arthAt tRSA ko bhI samyak prakAra se sahana karanA parantu sacita jala athavA mizra jala na pInA, saMpUrNa 3 khaulavAlA uSNa jala Adi aura vaha bhI siddhAnta meM kahI huI vidhi anusAra nirdoSa prApta huA ho to hI lenA vaha tRSA40.khuhA pivAsA sI uNhaM, daMsAcelAraithio / cariyA nisIhIyA sIjjA, akkosa vaha jAyaNA / / 27 / / For Personal & Private Use Only

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416/1039 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha pipAsA-pariSaha / 3. zIta pariSaha : atizaya ThaMDa par3ane se aMgopAMga jakaDa jAti ho to bhI sAdhu ko na ho aise vastra kI icchA athavA agni meM zekane kI icchA mAtra bhI na kare, vaha zIta pariSaha / 4. uSNa pariSaha : garmI kI Rtu meM garama zIlA athavA reta para calate ho athavA dhUpa sakhatta paDatI ho to usa samaya bhI maraNAnta kaSTa Aye to bhI chatra kI chAyA athavA vastra kI chAyA athavA paMkhe kA vAyu yA snAna-vilepana Adika kI icchA mAtra bhI na kare, vaha uSNa prissh| 5. daMza pariSaha : varSA kAla meM DA~sa-macchara-juA-khaTamala ityAdi kSadra jaMta bahota utpanna hote haiM, ve jaMta-bANa ke prahAra jaise daMza mAre (kATe) to bhI vahA~ se khisakakara anya sthAna para jAne kI icchA na kare, unako dhUmra Adi prayoga se bAhara na nikAle aura una jIvo ke upara dveSa kA bhI vicAra na kare, parantu apanI dharma kI dRDhatA baDhAne meM nimittabhUta mAne, use daMza pariSaha jItA, kahA jAtA haiM / 6. acela pariSaha : vastra sarvathA na mile athavA jIrNaprAyaH mile, to bhI dInatA kA vicAra na kare, uparAMta uttama bahu mUlyavAna vastra na cAhe, parantu alpa mUlyavAlA jIrNa vastra dhAraNa kare, vaha acela prissh| yahA~ acela arthAt vastra kA sarvathA abhAva athavA jIrNa vastra aise do artha haiN| jIrNa vastra dhAraNa karanA, vaha bhI parigraha haiM, aisA kahanevAlA asatyavAdI haiM, kyoMki saMyama ke nirvAha ke lie hI jIrNaprAyaH vastra mamatva rahita dhAraNa karane se parigraha nahIM kahA jAtA, yahI zrI jinendravacana kA rahasya hai / 7. arati pariSaha : arati arthAta udvegabhAva / sAdha ko saMyama meM vicarate samaya jaba arati ke kAraNa bane, taba siddhAMta meM kahe hue dharmasthAna kI bhAvanA kare, parantu dharma ke prati udvegabhAva na kare, kyoMki dharmAnuSThAna vaha indriyo ke saMtoSa ke lie nahIM haiM, parantu indriyo ke aura AtmA ke damana ke lie hai, isalie udvega na pAye, vaha arati pariSaha kA jaya kiyA kahA jAtA haiM / 8. strI pariSaha : strIyo ko saMyama mArga meM vighnakartA jAnakara unako sarAga dRSTi se na dekhanA aura strI svayaM viSayArtha nimaMtraNA kare to bhI strI ke AdhIna na honA, vaha strI pariSaha kA vijaya kahA jAtA hai, usI taraha se sAdhvI ko puruSa pariSaha isameM aMtargata samajhanA / 9. caryA pariSaha : caryA arthAt calanA, vihAra karanA arthAt muni eka sthAna para adhika kAla na rahe parantu mAsakalpa kI maryAdA anusAra (8 zeSakAla ke aura 1 varSAkAla ke cAra mAsa kA isa taraha se) navakalpI vihAra kare, parantu usameM pramAda na kare, use caryA pariSaha kA vijaya kahA jAtA haiM / 10. naiSedhikI pariSaha : zUnya gRha, smazAna, sarpa bila, siMha guphA ityAdi sthAno meM rahanA aura vahA~ prApta hote upasargo se calAyamAna na honA athavA strI, pazu, napuMsaka Adi rahita aura saMyama ke nirvAha yogya sthAna meM rahanA, vaha naiSedhikI pariSaha haiM / pApa athavA gamanAgamana kA niSedha jisameM hai, vaha naSedhi kI arthAt sthAna kahA jAtA hai / isakA dUsarA nAma niSadya pariSaha athavA sthAna pariSaha bhI kahA jAtA hai / 11. zayyA pariSaha : U~cI-nIcI ityAdi pratikUla zayyA milane se udvega na kare aura anukUla zayyA milane se harSa na kare, vaha zayyA pariSaha / 12. Akroza pariSaha : muni kA koI ajJAnI manuSya tiraskAra kare to muni tiraskAra karanevAle ke prati dveSa na kare, parantu unako upakArI mAne, vaha Akroza pariSaha jItA mAnA jAtA hai / 13. vadha pariSaha : sAdhu ko koI ajJAnI puruSa, daMDa, cAbuka, Adika se joradAra prahAra kare athavA vadha bhI kare, to bhI skaMdhakasUri ke tela kI cakkI meM pIsate 500 ziSyo kI taraha vadha karanevAle ke upara dveSa na karate hue, ulTA mokSamArga meM mahA upakArI hai, aisA mAne aura aisI bhAvanA kare ki "koI jIva majhe (mere AtmA ko) mAra nahIM sakatA haiM. padagalarUpa zarIra ko mAratA hai aura vaha zarIra to mujha se bhinna hai, zarIra ye maiM nahIM aura maiM vaha zarIra nahIM tathA muje yaha puruSa jo duHkha detA hai, vaha bhI pUrva (pahale) bA~dhe hue karma kA udaya hai, yadi aisA na ho, to yaha puruSa, mujhe choDakara dUsare ko kyoM nahIM mAratA hai ? yaha mAranevAlA to kevala nimittamAtra haiM, saJcA kAraNa to mere pUrvabhava ke karma hI hai / " ityAdi zubha bhAvanA kare to vadhapariSaha jItA, kahA jAtA hai / 14. yAcanA pariSaha : sAdhu koI bhI vastu (tRNa, miTTI ityAdi bhI) mAMge binA grahaNa na kare, aisA unakA dharma hai| isalie maiM rAjA hu~, dhanADhya hu~, to muja se dUsare ke pAsa kaise mA~gA jAyegA ? ityAdi mAna aura lajjA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1. jainadarzana kA vizeSArtha 417/ 1040 choDakara ghara ghara jAkara bhikSA mA~ganA, use yAcanA pariSaha jItA, kahA jAtA hai / 15. alAbha pariSaha :(41) mAna aura lajjA choDakara ghara ghara bhikSA mA~gane para bhI vastu na mile to "lAbhAntarAya karma kA udaya hai athavA sahaja tapavRddhi hotI hai" aisA samajhakara udvega na karanA, vaha alAbha pariSaha / 16. rogapariSaha : jvara (bukhAra), atisAra (dasta) Adi roga pragaTa hote jinakalpI Adi kalpavAle muni usa roga kI cikitsA na karAye, parantu apane karma ke vipAka kA ciMtana kare aura sthavirakalpI (gacchavAsI) muni ho, vaha Agama meM kahI huI vidhi anusAra niravadya (nirdoSa) cikitsA karAyeM aura usase roga zAnta ho athavA na ho, to bhI harSa-udvega na kare, parantu pUrva karma kA vipAka (udaya) ciMtana kare, use roga pariSaha jItA, mAnA jAtA haiM / 17. tRNasparza pariSaha : gaccha se nikale hue jinakalpI Adi kalpadhArI muni ko tRNa kA (darbha Adi ghAsa kA 2 / / (DhAI) hAtha pramANa) saMthArA hotA haiM, isalie usa tRNa kI noMka zarIra meM lage to bhI vastra kI icchA na kare tathA gacchavAsI (sthavirakalpI) muni ko bhI vastra kA bhI saMthArA hotA hai, vaha bhI pratikUla prApta haA ho, to dInatA dhAraNa na kare, vaha tuNasparza pariSaha haiM / 18. mala pariSaha : sAdhu ko zaMgAra - viSaya ke kAraNarUpa jala snAna nahIM hotA, isalie pasIne ityAdi se zarIra para maila bahota lagA ho aura durgaMdha AtI ho, to bhI zarIra kI durgadhi TAlane ke lie jala se snAna karane kA citavana bhI na kareM. use mala pariSaha jItA. mAnA jAtA haiM / 19. satkAra pariSaha : sAdha apanA bahota mAna satkAra loka meM hotA dekhakara mana meM harSa na pAye aura satkAra na hone se udvega na kare, use satkAra pariSaha jItA, kahA jAtA haiN| 20. prajJA pariSaha : svayaM bahuzruta (adhika jJAnI) hone se aneka logo ko prazno ke uttara dekara saMtuSTa kare aura aneka loga usa bahuzruta kI buddhi kI prazaMsA kare, usase vaha bahuzruta apanI buddhi kA garva dhAraNa karake harSa na kare, parantu aisA jAne ki "pahale muja se bhI anaMtaguNa buddhivAle jJAnI hue hai, maiM kauna mAtra hu~ ?" ityAdi ciMtana kare, use prajJA pariSaha jItA, kahA jAtA haiM / 21. ajJAna pariSaha : sAdhu apanI alpabuddhi hone se Agama ityAdi ke tattva na jAne, to apanI ajJAnatA kA saMyama meM udvega upaje aisA kheda na kare, "maiM aisI ugra tapazcaryAdi saMyamavAlA hu~ / " to bhI Agamatattva jAnatA nahIM hu~, bahuzrutapana prApta nahIM hotA hai / " ityAdi kheda-udvega dhAraNa na karate hue matijJAnAvaraNIya kA udaya socakara saMyama bhAva meM lIna ho, use ajJAna pariSaha jItA, mAnA gayA haiM / 22. samyaktva pariSaha : aneka kaSTa aura upasarga prApta hone para bhI sarvajJa bhASita dharma kI zraddhA se calAyamAna na honA, zAstro ke sUkSma artha na samajha meM Aye to vyAmoha na karanA, paradarzana meM camatkAra dekhakara mohita na honA, ityAdi samyaktva pariSaha kahA jAtA haiN| dasa yatidharma :(42) (1) khaMti (kSAnti) : arthAt krodha kA abhAva, vaha pahalA kSamA dharma, vaha pA~ca prakAra se haiM, vahA~ kisIne apanA nukasAna kiyA hone para bhI "vaha kisI samaya para upakArI haiM" aisA jAnakara sahanazIlatA rakhanA vaha upakAra kSamA / " yadi maiM krodha karU~gA, to yaha merA nukasAna karegA "aisA socakara kSamA karanA vaha apakAra kSamA", "yadi krodha karU~gA to karmabaMdha hogA" aisA socakara kSamA rakhanA vaha vipAka kSamA / " "zAstra meM kSamA rakhanA kahA hai, isalie kSamA rakhe" vaha vacana kSamA (athavA pravacana kSamA) aura "AtmA kA dharma kSamA hI hai" aisA socakara kSamA rakhanA vaha dharma kSamA - ye pA~co kSamA yathAyogya AcaraNIya hai, parantu krodha karanA yukta nahIM hai / usameM sarvotkRSTa kSamA dharmakSamA haiM / (2) mArdava : namratA, nirabhimAnatva, (3) Arjava : saralatA - niSkapaTatva, (4) muktiH nirlobhItva, (5) tapa : icchA kA rodha karanA vaha tapa, yahA~ saMvara tattva meM kahA, Age nirjarA tattva meM bhI kahA jAyegA, isalie tapa se saMvara aura nirjarA donoM hotI haiM, aisA jAnanA / kyoMki samyak nirjarA meM saMvara dharma 41.alAbha roga taNaphAsA, mala sakkAra parIsahA / pannA annANa sammattaM, ia bAvIsa parIsahA / / 28 / / (nava.pra.) 42.khaMtI maddava ajjava, muttI tava saMjame a bodhavve / saccaM soaM AkiMcaNaM ca baMbhaM jaidhammo / / 29 / / (nava.pra.) For Personal & Private Use Only

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418 / 1041 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha bhI aMtargata hotA hI haiM / (6) saMyama : sa samyak prakAra ke yama = 5 mahAvrata athavA 5 aNuvrata use saMyama dharma kahA jAtA haiM, yahA~ muni kA saMyama dharma 5 mahAvrata, 5 indriya nigraha, 4 kaSAya kA jaya aura (mana-vacana-kAyA ke azubha vyApAra rUpa) 3 daMDa kI nivRtti aise 17 prakAra kA haiM / (7) satya : satya, hitakArI, pramANAnusAra, priya, dharma kI preraNA denevAle vAkya bolanA / (8) zaucaH pavitratA, mana, vacana, kAyA aura AtmA kI pavitratA, muni bAhya upAdhi rahita hone se mana se pavitra hote haiM, vacana se samiti gupti kA pAlana karane ke lie satyavacana bolanevAle hone se pavitra hote hai / tapasvi hone se unake zArIrika maila jala jAne se unakI kAyA pavitra hotI haiM / athavA mala-mUtrAdi azuciyA~ kI yathAyogya zuddhi karanevAle hote haiM aura rAgadveSa ke tyAga kA unakA lakSya hone se AtmA ko bhI pavitra karate hote haiM, isa prakAra dravya se aura bhAva se pavitratA, vaha zauca / (9) AkiJcanya : ( kiJcana kucha bhI, a-nahi arthAt) kucha bhI parigraha na rakhanA vaha akiMcana dharma, usI taraha mamatva bhI na rakhanA vaha akiMcana dharma haiM / (yahA~ taddhita ke niyama se "a" kA "A" huA haiM / ) (10) brahmacarya : mana vacana kAyA se vaikriyazarIrI (devI) ke sAtha tathA audArika zarIrI (= mAnuSI aura tiryaMcaNI) ke sAtha maithuna kA (karanA - karAnA aura anumodanA karanA ye 3 karaNa se) tyAga, vaha (3 x 2 x 3) = 18 prakAra kA brahmacarya jAnanA / athavA gurukulavAsa arthAt guru kI AjJA meM aura sAdhu samudAya meM rahakara, usake niyamo kA anusaraNa karake jJAna aura AcAra zIkhe, use bhI brahmacarya kahA jAtA haiM / yaha 10 prakAra kA yatidharma kahA / - - - - * bAraha bhAvanA ( 43 ) : (1) anitya bhAvanA : "lakSmI, kuTumba, yauvana, zarIra, dRzya padArtha ye saba bijalI ke samAna capala - vinAzavaMta hai, Aja haiM aura kala nahIM haiM / " ityAdi prakAra se vastuoM kI asthiratA kA citavana karanA vaha / (2) azaraNa - bhAvanA : "duHkha aura mRtyu ke samaya koI kisI kA zaraNa nahIM hai" ityAdi ciMtana karanA vaha / (3) saMsAra-bhAvanA : "cAra gatirUpa isa saMsAra meM niraMtara bhramaNa karanA hI par3atA hai / jo aneka duHkho se bharA huA haiM, saMsAra meM mAtA strI hotI hai aura strI mAtA hotI haiM, pitA putra hotA hai, putra marakara pitA hotA haiM, isalie nATaka ke dRzya samAna vilakSaNa yaha saMsAra sarvathA tyAga karane yogya hai" ityAdi ciMtana karanA vaha saMsAra-bhAvanA / (4) ekatva - bhAvanAH "yaha jIva akelA AyA haiM, akelA jAnevAlA hai aura sukha-duHkhAdi bhI akelA hI bhugatatA haiM, koI sahAyakArI nahIM hotA haiM / " ityAdi ciMtana karanA vaha / (5) anyatva - bhAvanA : "dhana kuTuMba parivAra, ve sarva anya haiM, parantu vaha rUpa maiM nahIM hu~, maiM AtmA hU~, maiM zarIra nahIM hu~, parantu vaha mujha se anya haiM / " ityAdi ciMtana karanA vaha / ( 6 ) azucitva - bhAvanAH "yaha zarIra rasa-rudhira-mAMsa-meda - asthi majjA aura zukra ye azucimaya sAta dhAtu kA banA huA haiM / puruSa ke zarIra meM 9 dvAra - 2 cakSu, 2 kAna, 2 nAka, 1 mukha, 1 gudA, 1 liMga se haMmezA azuci bahA karatI haiM aura strI ke (2 stana aura yoni meM do dvAra) 12 dvAra se haMmezA azuci bahA karatI haiM / uparAMta jisake saMga se attara, tela Adi sugaMdhi padArtha bhI durgaMdharUpa banate haiM, miSTa AhAra bhI azucirUpa hotA haiM, aise isa zarIra kI upara se dikhAI detI suMdara AkRti ko ulTI karake dekhe, to mahA trAsa ho aisI ati bibhatsa hotI haiM / " ityAdi ciMtana karanA vaha / (7) Azrava bhAvanA : karma ko Ane ke 42 mArga pahale kahe haiM, "usake dvArA karma niraMtara Ate hI rahate haiM aura AtmA ko nIce utArate hI jAte haiN| aisA hI calatA rahe, to AtmA kA uddhAra kaba hogA ?" ityAdi ciMtana karanA vaha / (8) saMvara-bhAvanA : samiti, gupti, pariSaha, yatidharma, bhAvanA aura cAritra, una sabhI ke 57 bhedo ke svarUpa kA ciMtana kare aura vaha saMvara-tattva karmoM ko rokane kA acchA sAdhana haiM / vaha na ho to jIva kA uddhAra hI na hotA, isalie amuka karma rokane ke lie amuka amuka 43. paDhamamaNiccamasaraNaM, saMsAro egayA ya annattaM / asuittaM Asava saMvaro ya taha NijjarA navamI / / 30 / / 44 logasahAvo bohI, dullahA dhammassa sAhagA arihA / eAo bhAvaNAo bhAveavvA payatteNaM / / 31 / / ( nava.pra.) 45. vastu ke svabhAva kI parAvRtti vaha paryAya / athavA parAvRtti pAnevAlA vastudharma vaha paryAya / 46. vahI kI vahI eka hI sthiti rUpa / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa-1, jainadarzana kA vizeSArtha 419 / 1042 I saMvara kA AcaraNa karU~ to ThIka "ityAdi ciMtana karanA vaha / (9) nirjarA-bhAvanA : "Age kahe jAnevAle nirjarA tattva ke 12 tapa ke bhedo ke svarUpa kA ciMtana kare aura anAdikAla ke gADha karmo kA nAza nirjjarA ke binA ho sake aisA nahI haiM / isalie yathAzakti usakA Azraya lUMgA to hI kisI na kisI samaya mere AtmA kA nistAra hogA, isalie yathAzakti nirjarA kA sevana karU~ to ThIka ?" ityAdi ciMtana kare / (10) lokasvabhAva bhAvanA : ( 44 ) kamara ke upara do hAtha rakhakara, donoM paira phailAkara khaDe hue puruSa kI AkRti samAna yaha SaDdravyAtmaka loka haiM / usameM pahale kahe hue cha: dravya bhare hue haiM / athavA ve chaH dravya rUpa hI loka haiM / pratyeka dravyo meM anantaparyAya ( 45 ) haiM / dravya svayaM sthira haiM aura paryAyo kI utpatti aura nAza huA hI karatA haiM arthAt pratyeka dravyo meM pratyeka samaya utpatti, nAza aura sthiratAdhrauvya (46) ye tIna dharma hote haiN| jisa samaya para amuka koI bhI eka paryAya utpanna hotA haiM, vahI samaya para amuka koI bhI eka paryAya nAza hotA hI hai aura dravya to tIno kAla meM dhruva sthira hai hI / isa prakAra chaH dravyo ke paraspara ke saMbaMdha se eka prakAra kI vicitra Uthalaputhalo se bharapUra isa loka kA - jagat kA adbhUta aura akalita svarUpa socate-socate bhI sacamuca tanmaya ho jAne se AtmA rAgadveSa se mukta ho jAtA haiM, isalie usakA adbhUta samaya svarUpa syAdvAda dRSTi se soce aura ulTe moDe hue saikaDe talavevAle samatala gamale ke AkAra kA adholoka haiM, thAlI ke AkAra kA tircchAloka haiM aura mRdaMga ke AkAra kA urdhvaloka haiM / vaha loka dravya se zAzvata haiM aura paryAya se azAzvata haiM / " aisA ciMtana karanA vaha / (11) bodhidurlabha - bhAvanA : " anAdi kAla se saMsAra meM cakravat bhramaNa karate jIvo ko samyaktvAdi 3 ratna kI prApti mahAdurlabha haiM ? ananta bAra cakravartipana Adi mahApadavIyA~ prApta huI, parantu samyaktvAdi prApta na huA / uparAMta akAma nirjarA dvArA kramazaH manuSyatva, nirogItva, AryakSetra aura dharma zravaNAdi sAmagrIyA~ prApta huI, to bhI samyaktva ratna kI prApti na huI, isalie samyaktva dharma kI prApti ati durlabha haiM" ityAdi ciMtana karanA vaha bodhidurlabha bhAvanA / (12) dharmasAdhaka arhat Adi durlabha : dharma ke sAdhaka - utpAdaka upadezaka aise arihaMta Adika kI prApti mahAdurlabha haiM, kahA hai ki titthayara gaNaharo kevalI va patteyabuddha puvvadharo paMcavihAyAradharo, dullabho Ayariyao'vi / / 1 / / artha : tIrthaMkara gaNadhara kevala pratyeka buddha pUrvadhara aura pA~ca prakAra ke AcAra ko dhAraNa karanevAle AcArya bhI isa loka meM prApta honA mahAdurlabha hai / / 1 / / ityAdi citavana karanA vaha arhat durlabha bhAvanA athavA dharmabhAvanA kahI jAtI hai| S - tathA pA~ca mahAvrata kI pratyeka kI pA~ca pA~ca milakara 25 bhAvanAyeM ( 47 ) bhI ina 12 bhAvanAoM meM aMtargata hotI hai| tathA ye 12 bhAvanAoM meM (48) maitrI pramoda kAruNya aura mAdhyastha ye cAra bhAvanA milAne se 16 bhAvanA bhI hotI hai| usakA vicAra anya graMtho se jAne / pA~ca cAritra : (49) (1) sAmAyika cAritra : sama arthAt jJAna-darzana- cAritra kA Aya arthAt lAbha vaha samAya aura vyAkaraNa ke niyama se (taddhita kA 'ika' pratyaya lagane se ) sAmAyika zabda hotA haiM / anAdikAla kI AtmA kI viSama sthiti meM se sama sthiti meM lAne kA sAdhana vaha sAmAyika cAritra / yaha usakI mukhya vyAkhyA haiM / sAvadya yogo kA tyAga aura niravadya yogo kA saMvara nirjarA kA sevana = Atma jAgRti, ve samasthiti ke sAdhana hai, usake itvara kathika aura yAvat kathika do bheda haiM / bharatAdi 10 kSetra meM pahale aura aMtima jinezvara ke zAsana meM prathama laghu dIkSA dI jAtI 47.25 bhAvanAoM kA svarUpa yogazAstravRtti Adika graMtho se jAne / / 48. sarva jIva mitra samAna haiM, vaha maitrI bhAvanA, para jIva ko sukhI dekhakara prasanna honA yaha pramoda bhAvanA, duHkhI jIvoM ke prati anukaMpA karuNA lAnA vaha kAruNya bhAvanA aura pApI, adharmI jIvo ke prati kheda na karanA aura khuza bhI na honA, vaha mAdhyastha bhAvanA / 49. sAmAiattha paDhamaM, cheovaTThAvaNaM bhave bIaM / parihAra visuddhIaM, suhumaM taha saMparAyaM ca / / 32 / / (nava.pra.) For Personal & Private Use Only

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420 / 1043 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha haiM, vaha tathA zrAvaka kA zikSAvrata nAma kA sAmAyika vrata, pauSadha, pratikramaNa ityAdi itvara kathika sAmAyika cAritra aura madhya ke 22 tIrthaMkara ke zAsana meM tathA mahAvideha meM sarvadA prathama laghu dIkSA aura punaH baDI dIkSA aisA nahIM haiM / prathama se hI niraticAra cAritra kA pAlana ( = baDI dIkSA) hotI haiM, isalie use yAvatkathika sAmAyika cAritra ( arthAt yAvajjIva taka kA sAmAyika cAritra) kahA jAtA haiM / ve do cAritra meM itvarika sAmAyika cAritra sAticAra aura utkRSTa 6 mAsa kA hai aura yAvatkathika vaha niraticAra (alpa aticAra) tathA yAvajjIva taka kA mAnA jAtA / isa sAmAyika cAritra kA lAbha hue binA zeSa 4 cAritroM kA lAbha nahIM hotA, isalie sarva prathama sAmAyika cAritra kahA haiM / athavA Age kahe jAnevAle cAro cAritra vastutaH sAmAyika cAritra ke hI vizeSa bheda rUpa haiM / to bhI yahA~ prAthamika vizuddhi ko hI sAmAyika cAritra nAma diyA huA haiM / (2) chedopasthApanIya cAritra : pUrva cAritra paryAya kA (cAritra kAla kA cheda karake, punaH mahAvrato kA upasthApana = AropaNa karanA vaha chedopasthApana cAritra / vaha do prakAra se hai / 1. munine mUlaguNa kA ( mahAvrata kA ) ghAta kiyA ho to pUrva meM (pahale) pAlana kiye hue dIkSA paryAya kA cheda karake, punaH cAritra uccaraNa karanA, vaha chedaprAyazcitavAlA 'sAticAra chedopasthAnika' aura laghu dIkSAvAle muni ko 'chajjIvanikAya adhyayana paDhane ke bAda utkRSTa se 6 mAsa bAda baDI dIkSA denA vaha athavA to eka tIrthaMkara ke muni ko dUsare tIrthaMkara ke zAsana meM praveza karanA ho taba bhI muni ko punaH cAritra kA uccaraNa karanA paDatA hai, jaise zrI pArzvanAtha prabhu ke muni cAra mahAvrata kA zAsana choDakara zrI mahAvIra kA pA~ca mahAvratavAlA zAsana aMgIkAra kare, vaha tIrthasaMkrAntirUpa, aise do prakAra se niraticAra chedopasthAnIya cAritra jAne / yaha chedopasthApanIya cAritra bharatAdi 10 kSetra meM pahale aura aMtima jinezvara ke zAsana meM hote haiM / parantu madhya ke 22 tIrthaMkara ke zAsana meM aura mahAvideha meM sarvathA yaha chedopasthApanIya cAritra nahIM hotA haiM / (3) parihAra vizuddhi cAritra : parihAra arthAt tyAga / arthAt gaccha ke tyAgavAlA jo tapa vizeSa aura usase hotI cAritra kI vizuddhi - vizeSa zuddhi, use parihAra vizuddhi cAritra kahA jAtA hai, vaha isa prakAra se hai sthavirakalpI munioM ke gaccha meM se guru kI AjJA pAkara 9 sAdhu gaccha se bAhara nikalakara, kevali bhagavAna ke pAsa jAkara athavA zrI gaNadharAdi ke pAsa athavA pahale parihAra kalpa aMgIkAra kiyA ho aise sAdhu ke pAsa jAkara, parihAra kalpa aMgIkAra kare, usameM cAra sAdhu parihAraka ho arthAt 6 mAsa tapa kare, dUsare cAra sAdhu una cAra tapasvI kI vaiyAvacca karanevAle ho aura eka sAdhu vAcanAcArya guru ho, una parihAraka cAra muni kA 6 mAsa ke bAda tapa jaba pUrNa ho, taba vaiyAvacca karanevAle cAra muni 6 mAsa tapa kare, pUrNa huI tapasyAvAle cAra muni vaiyAvacca karanevAle ho, isa prakAra dUsare cha mAsa kA tapa pUrNa hone para punaH vAcanAcArya svayaM 6 mAsa kA tapa kare aura jaghanya se 1 tathA utkRSTa 7 sAdhu vaiyAvacca karanevAle ho aura 1 vAcanAcArya ho isa prakAra 18 mAsa parihAra kalpa kA tapa pUrNa hotA hai .1 (50) 50. parihAra kalpa ke tapavidhi ityAdi grISmakAla meM jaghanya cautha bhakta (1 upavAsa), madhyama SaSTabhakta (2 upavAsa) aura utkRSTa aSTamabhakta (3 upavAsa), zizirakAla meM jaghanya SaSTa bhakta, madhyama aSTama bhakta aura utkRSTa dazamabhakta (4 upavAsa), tathA varSAkAla meM jaghanya aSTamabhakta, madhyama dazamabhakta aura utkRSTa dvAdazabhakta (5 upavAsa) isa prakAra cAra parihArI sAdhuoM kI tapazcaryA jAne aura anuparihArI tathA vAcanAcArya to tapa praveza ke atirikta kAla meM sarvadA AcAmla (AyaMbila) karate haiM aura tapaH praveza samaya pUrvokta tapazcaryA karate haiM / yaha parihAra kalpa 18 mAsa meM samApta hone ke bAda ve muni punaH vahI parihAra kalpa AraMbha kare athavA jina kalpI ho ( arthAt jinendra bhagavaMta kA anusaraNa karatI utsarga mArga kI utkRSTa kriyAvAlA kalpa vaha jinakalpa aMgIkAra kare) athavA sthavira kalpa meM (apavAda mArga kI sAmAcArIvAle gaccha meM) praveza kare / yaha kalpa aMgIkAra karanevAle prathama saMghayaNI, pUrvadhara labdhivAle, aise napuMsakavedI athavA puruSavedI ( parantu strIvedI nahIM aise ) muni hote haiM / ye muni For Personal & Private Use Only

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SaDdarzana samucaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 421 / 1044 kaSAya, (4) sUkSma saMparAya cAritra : sUkSma arthAt ( 51 ) kiTTirUpa ( cUrNarUpa ) huA jo ati jaghanya saMparAya arthAt lobha usake kSayarUpa jo cAritra vaha sUkSma saMparAya cAritra kahA jAtA hai| krodha, mAna aura mAyA ye tIna kaSAya kSaya hone ke bAda arthAt 28 mohanIya meM se saM. lobha ke binA 27 mohanIya kSaya hone ke bAda aura saMjvalana lobha meM bhI bAdara saMjvalana lobha kA udaya vinAza pAne ke bAda jaba kevala eka sUkSma lobha kA hI udaya hotA hai, taba 10 sUkSma saMparAya guNasthAnaka meM rahate jIva ko sUkSmasaMparAya cAritra kahA jAtA hai / isa cAritra ke do bheda haiM, usameM (1) upazamazreNI se girate jIva ko 11veM guNasthAnaka para patita dazA kA adhyavasAya hone se saMklizyamAna sUkSmasaMparAya cAritra aura (2) upazama zreNI meM caDhate hue tathA kSapaka zreNI se caDhate jIva ko 10 ve guNasthAnaka para vizuddha dazA ke adhyavasAya hone se vizudhyamAna sUkSmasaMparAya cAritra hotA hai / (5) yathAkhyAta cAritra : (52) jainazAstra meM jaise prakAra kA cAritra kahA haiM, aisA athavA sarva jIvaloka meM prasiddha (turaMta mokSa denevAlA hone se mokSa ke mukhya kAraNa ke rUpa meM prasiddha cAritra haiM, use yathAkhyAta cAritra kahA jAtA hai| jisakA AcaraNa karake suvihita muni bhagavaMto mokSa kI ora jAte haiM / nirjarA tattva(53) aura usake prakAra AtmA ke upara se karmoM kA alaga honA, use nirjarA kahI jAtI hai| bAraha prakAra ke tapa se karmoM kI nirjarA hotI hai| isalie bAraha prakAra ke tapa ko hI yahA~ nirjarA kahI haiN| tapa ke 12 bheda se nirjarA ke bhI bAraha bheda hai / nirjarA ke dravya aura bhAva aise do prakAra bhI hai / karmapudgalo ko Atmapradezo meM se dUra karanA ( alaga karanA) vaha dravya nirjarA aura jisase una karmapudgalo kA nAza ho, aise AtmA ke tapazcaryAdivAle zuddha pariNAma vaha bhAva nirjarA / nirjarA ke sakAma aura akAma aise do bheda bhI paDate haiM / karmanAza kI icchApUrvaka pariSahAdi kaSTa sahana karane se jo nirjarA ho vaha sakAma nirjarA kahI jAtI haiM aura karmanAza kI icchA ke binA Aye hue kaSTo ko sahana karane se jo nirjarA ho use akAma nirjarA kahI jAtI hai / usake bAraha prakAra aba dekheMge / cha prakAra kA bAhya tapa:(54) (1) anazana tapa, an arthAt nahIM azana arthAt AhAra arthAt siddhAnta vidhi se AhAra kA tyAga karanA, vaha (55) anazana tapa kahA jAtA hai, parantu vrata pratyAkhyAna kI apekSA rahita bhUkhe rahane mAtra se anazana tapa nahIM hotA haiM, use to laMghana mAtra kahA jAtA haiM / (2) UnaudarikA tapaUna arthAt nyUna audArikA - udarapUrti karanA vaha / yahA~ upakaraNa kI nyUnatA kare aura kSudhA se nyUna AhAra karanA vaha dravya UnaudarikA tathA rAga A~kha meM par3A huA tRNa bhI bAhara na nikAle apavAda mArga kA AraMbha na kare, tIsare prahara meM bhikSATana kare, bhikSA sivA ke samaya meM kAyotsarga meM rahe, kisI ko dIkSA na de, parantu upadeza de, naye siddhAnta na paDhe, parantu prathama ke paDhe hue kA smaraNa kare, ityAdi vizeSa sAmAcArI granthAntara meM se jAne / isa cAritra kI vizuddhi prathama ke do cAritra kI vizuddhi se adhika jAne aura pUrvokta do cAritra ke adhyavasAyo se upara isa cAritra ke adhyavasAya (AtmA ke vizuddha pariNAma) asaMkhya loka ke pradeza pramANa bhinna tathA kramazaH adhika adhika vizuddha jAne 51. kiTTI karane kA vidhi granthAntara se jAnanA 52 tatto a ahakakhAyaM khAyaM savrvvami jIvalogaMmi / jaM cariUNa suvihiyA, vaccaMti ayarAmaraM ThANaM / / 33 / / (nava. pra.) 53. bArasavihaM tabo NijjarA ya / / 34 - pUrvArdha / / (nava.pra.) 54. aNasaNamUNoariyA, vittIsaMkhevaNaM rasaccAo kAyakileso saMlINayA ya bajjho tavo hoI / / 35 / / ( nava.pra.) 55. usake do bheda haiM 1 yAvannIva aura 2 itvarika / vahA~ pAdapopagama aura bhakta pratyAkhyAna ye do anazana maraNa paryaMta saMlekhanApUrvaka kiyA jAtA haiM, usake bhI nihArima aura anihArima aise do do bheda haiM, vahA~ anazana aMgIkAra karane ke bAda zarIra ko niyatasthAna se bAhara nikAlanA vaha nihArima aura usI sthAnaka para rahanA vaha anihArima / ye cAro bheda yAvajjIva anazana ke haiM aura itvarika anazana sarva se aura deza se aise do prakAra se haiM / vahA~ cAro prakAra ke AhAra ke tyAgavAlA ( cauvihAra) upavAsa chaTTa adruma Adi sarva se kahA jAtA hai aura namakkArasahiyaM porisI Adi deza se kahA jAtA hai / - For Personal & Private Use Only www.jalnelibrary.org

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422/1045 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha ityAdi alpa karanA vaha bhAva UnaudarikA / isa tapa meM puruSa kA AhAra 32 kavala aura strI kA AhAra 28 kavala anusAra ginakara yathAyogya puruSa kI UnodarikA 9-12-16-24 aura 31 kavala bhakSaNa se pA~ca prakAra kI hai aura strI kI UnaudarikA 4-8-12-20-27 kavala bhakSaNa dvArA pA~ca prakAra kI hai / (3) vRttisaMkSepa : dravyAdika cAra bheda se manovRtti kA saMkSepa arthAt dravya se, kSetra se, kAla se aura bhAva se bhikSA ityAdi ke abhigraha dhAraNa karanA vaha / arthAt dravya se - amuka vastu kA, kSetra se - amuka sthAna kA, kAla se - amuka kAla meM aura bhAva se rAgadveSa rahita hokara jo (manovRttiyA~ pIche haTAnerUpa) vRtti saMkSepa, vaha, dravyAdika se 4 prakAra kA kahA jAtA hai / (4) rasatyAga tapa : rasa arthAt dUdha - dahIM - ghI - tela - guDa aura talI huI vastu, ye 6 laghuvigai tathA madirA - mAMsa - makkhana aura madhu (zahada) ye cAra mahAvigai, vahA~ mahAvigaya kA sarvathA tyAga aura laghuvigaya kA dravyAdi cAra bheda se yathAyogya tyAga karanA, use rasatyAga kahA jAtA haiM / (5) kAyakleza tapa : vIrAsana Adi Asano se (baiThane kI vidhiyoM se) baiThanA, kAyotsarga karanA aura keza kA loca karanA ityAdi kAyakleza tapa haiM / (6) saMlInatA tapa : saMlInatA arthAta saMvaraNa karanA, saMkucAnA, vahA~ azubha mArga meM pravartita hotI indriyo kA saMvarana karanA, arthAt pIche haTAnA vaha indriya saMlInatA, kaSAyo ko rokanA vaha kaSAya saMlInatA, azubha yoga se nivartana karanA vaha yoga saMlInatA aura strI, pazu, napuMsaka ke saMsargavAle sthAna kA tyAga karake acche sthAna meM rahanA use viviktacaryA saMlInatA kahA jAtA haiM / aise 4 (cAra) prakAra kA saMlInatA tapa jAne / isa prakAra chaH prakAra kA bAhya tapa haiM, ki jo tapa loka bhI dekhakara use tapasvI kahate haiM aura bAhya dikhAvevAlA hai| tathA zarIra ko tapAtA hai, isalie ye chaH prakAra kA tapa bAhya tapa kahA jAtA haiM / ___chaH abhyaMtara tapa(56) : prAyazcitta, vinaya, vaiyAvRtya, svAdhyAya, dhyAna aura kAyotsarga ye cha: prakAra kA abhyaMtara tapa haiM / vizeSArtha : aba 6 prakAra kA abhyantara tapa kahate haiM / jo tapa loga bAhyadRSTi se jAna nahIM sakate haiM, jisa tapa se loga tapa karanevAle ko tapasvI nahIM kahate hai, jisase bAhya zarIra tapatA nahIM hai, parantu abhyantara AtmA ko aura mana ko tapAtA hai aura vizeSata: jo tapa aMtaraMga pravRttivAlA hotA hai, aise prAyazcitta Adika ko abhyantara tapa kahA haiM / usakA svarUpa isa prakAra se hai - 1 10 prakAra kA prAyazcita tapa : ho gaye hue aparAdha kI zuddhi karanA vaha prAyazcitta tapa ke 10 bheda isa prakAra se hai - (1) AlocanA prAyazcitta - kiye hue pApa kA guru Adi samakSa prakAza karanA vaha / (2) pratikramaNa prAyazcitta - ho gayA huA pApa punaH nahIM karane ke lie micchAmi dukkaDaM (merA pApa mithyA ho aisA) kaha denA vaha / (3) mizra prAyazcitta - kiyA huA pApa guru samakSa kahanA aura mithyA duSkRta bhI denA vaha / (4) viveka prAyazcitta - akalpanIya annapAna vidhipUrvaka tyAga karanA vaha / (5) kAyotsarga prAyazcitta - kAyA kA vyApAra bandha rakhakara dhyAna karanA vh| (6) tapa - prAyazcitta - kiye hae pApa ke daMDarUpa nIvI pramakha tapa karanA vaha / (7) cheda prAyazcitta - mahAvrata kA ghAta hone se amuka pramANa kA dIkSA kAla chedanA - kama karanA vaha / (8) mUla prAyazcitta - mahA aparAdha hone se mUla se punaH cAritra denA vh| (9) anavasthApya prAyazcitta - kiye hue aparAdha kA prAyazcitta na kare taba taka mahAvrata kA uccaraNa na karanA vaha / (10) pArAMJcita prAyazcitta - sAdhvI kA zIla bhaMga karane se athavA rAjA kI rAnI ityAdi ke sAtha anAcAra sevana ho jAne se athavA aise dUsare zAsana ke mahA upaghAtaka pApa ke daMDa ke lie 12 varSa gaccha se bAhara 56.pAyacchittaM viNao, vaiyAvaccaM taheva sajjhAo, jhANaM ussaggo'vi a, abhiMtarao tavo hoi / / 36 / / (nava.pra.) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 423 / 1046 nikalakara veSa kA tyAga karake, mahA zAsana prabhAvanA karane ke bAda punaH dIkSA lekara, gaccha meM AnA vaha yahA~ prAyaH arthAt vizeSa se, citta kI vizuddhi kare, vaha prAyazcitta aisA zabdArtha jAnanA / * 7 prakAra kA vinaya guNavaMta kI bhakti bahumAna karanA athavA AzAtanA na karanI use vinaya kahA jAtA haiM, vaha jJAna darzana - cAritra, mana vacana kAyA aura upacAra aise 7 prakAra kA hai athavA mana Adi 3 yoga rahita 4 prakAra kA bhI hai| vahA~ 7 prakAra kA vinaya isa prakAra se hai - (1) jJAna vinaya - jJAna tathA jJAnI kI bAhya sevA karanA vaha bhakti, aMtaraMga prIti karanA vaha bahumAna, jJAna dvArA dekhe hue padArthoM ke svarUpa kI bhAvanA karanA vaha bhAvanAviSaya, vidhipUrvaka jJAna grahaNa karanA vaha vidhigrahaNa aura jJAna kA abhyAsa karanA vaha abhyAsa vinaya aise pAMca prakAra se jJAnavinaya haiN| (2) darzana vinaya deva guru kI ucita kiyA saMbhAlanI vaha zuzruSA vinaya aura AzAtanA na karanA vaha anAzAtanA vinaya aise 2 prakAra kA darzana vinaya haiN| punaH zuzruSA vinaya 10 prakAra kA haiN| vaha isa prakAra se hai stavanA vaMdanA karanA vaha satkAra, Asana se khaDe ho jAnA vaha abhyutthAna, vastrAdi denA vaha sanmAna, baiThane ke lie Asana lAkara "baiThie" kahanA vaha Asana parigrahaNa, Asana vyavasthita rakhanA vaha Asana pradAna, vaMdanA karanA vaha kRtikarma, do hAtha joDanA vaha aJjaligrahaNa, Aye taba sAmane jAnA vaha sanmukhagamana, jAye taba choDane jAnA vaha pazcAdgamana aura baiThe ho taba vaiyAvacca karanA vaha paryupAsanA, ye 10 prakAra se zuzrUSA vinaya jAne / tathA anAzAtanA vinaya ke 45 bheda haiM / vaha isa prakAra se hai tIrthaMkara dharma AcArya upAdhyAya sthavira kula gaNa saMgha sAMbhogika - , (eka maMDalI meM gocarI vAle) tathA samanojJa sAdharmika ( samAna sAmAcArIvAle) ye 10 tathA 5 jJAna ye 15 kI AzAtanA kA tyAga, uparAMta ina 15 kA bhakti- bahumAna aura ina 15 kI varNasaMjvalanA (guNa prazaMsA) isa prakAra se 45 bheda se dUsarA anAzAtanA darzana vinaya jaannaa| (3) cAritra vinaya pA~ca cAritra kI saddahaNA (zraddhA), (kAyA dvArA) sparzanA Adara - pAlana aura prarUpaNA, vaha pA~ca prakAra kA cAritra vinaya jAnanA / (4-5-6 ) yoga vinaya darzana tathA darzanI kA manavacana kAyA ke dvArA azubha na karanA aura zubha meM pravRtti karanA, vaha 3 prakAra kA yoga vinaya haiN| (yaha 3 prakAra kA yoga vinaya - upacAra vinaya meM antargata mAnane se mUla vinaya 4 prakAra kA hotA hai / ) (7) upacAra vinaya - yaha vinaya 7 prakAra kA haiM / 1. gurvAdike pAsa rahanA, 2. gurvAdika kI icchA kA anusaraNa karanA, 3 . gurvAdika kA AhAra lAnA ityAdi se pratyupakAra karanA, 4 . AhArAdi denA 5. auSadhAdika se paricaryA karanA, 6. avasara ke ucita AcaraNa karanA 7. gurvAdika ke kArya meM tatpara rahanA / 1. jJAna, dIkSAparyAya ora vaya sa adhika, 2. vyAdhigrasta sAdhu, 3. navadIkSita ziSya, 4. eka maMDalI meM gocarI ke vyavahAravAle, 5. candrakula, nAgendrakula ityAdi 6. AcArya kA samudAya aura 7. sarva sAdhu-sAdhvI zrAvaka-zrAvikA / - - - - For Personal & Private Use Only - - 10 prakAra se vaiyAvRtya : (1) AcArya (2) upAdhyAya, (3) tapasvI, (4) sthavira, (5) glAna, (6) zaikSa, (7) sAdharmika, (8) kula (9) gaNa (10) saMgha - ye 10 kA yathAyogya AhAra vastra, vasati, auSadha, pAtra, AjJApAlana ityAdi se bhakti - bahumAna karanA vaha 10 prakAra se vaiyAvRttya kahA jAtA hai / - - 5 prakAra se svAdhyAya : paDhanA, paDhAnA vaha vAcanA, saMdeha pUchanA vaha pRcchanA, paDhA huA artha yAda karanA ha parAvartanA, dhAraNa kiye hue artha ke svarUpa kA vicAra karanA vaha anuprekSA aura dharmopadeza denA vaha dharmakathA ye pA~ca prakAra kA svAdhyAya jAnanA / www.jalnelibrary.org

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424/1047 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha * dhyAna - zubha dhyAna - 2 prakAra se dhyAna arthAt yoga kI ekAgratA athavA yoganirodha aise do artha haiM / vahA~ 4 prakAra kA dharmadhyAna aura 4 prakAra kA zukladhyAna hai / vaha yahA~ abhyantara taparUpa nirjarAtattva meM mAnA jAtA haiM aura 4 prakAra kA ArtadhyAna tathA 4 prakAra kA raudradhyAna saMsAravRddhi karanevAlA hone se yahA~ nirjarAtattva meM nahIM gine jAyege / usa dharma tathA zukla dhyAna ke 4-4 bheda haiM / ArttadhyAna ke cAra prakAra cAra prakAra kA ArttadhyAna isa prakAra se hai svajanAdi iSTa vastu kA viyoga hone se, jo cintA zoka Adi ho vaha iSTaviyoga ArttadhyAna, aniSTa vastu ke saMyoga se "usa vastu kA viyoga kaba hogA ?" aisI ciMtA karanA vaha aniSTa saMyoga ArttadhyAna, zarIra meM roga hone se jo ciMtA ho, vaha ciMtA ArttadhyAna aura bhaviSya ke sukha kI ciMtA karanA aura kI huI tapazcaryA kA nidAna = bhautika riddhi-siddhi kI prArthanA karanA vaha agrazoca ArttadhyAna / raudradhyAna ke cAra prakAra: prANIoM kI hiMsA kA ciMtana karanA, vaha hiMsAnubaMdhi, asatya bolane kA citavana vaha mRSAnubandhi, corI karane kA ciMtavana vaha steyAnubandhi aura parigraha ke rakSaNa ke lie aneka ciMtA karanA, vaha saMrakSaNAnubandhi raudradhyAna I dharmadhyAna ke cAra prakAra: "zrI jinezvara kI AjJA vacana satya hai" aisI zraddhApUrvaka ciMtavana karanA, vaha AjJAvicaya, "rAga Adika Azrava isa saMsAra meM apAyabhUta-kaSTarUpa hai" aisA citavana karanA, vaha apAyavicaya, "sukha, duHkha vaha pUrva karma kA vipAka (phala) hai" aisA ciMtana karanA vaha vipAkavicaya aura SadravyAtmaka loka kA svarUpa socanA vaha saMsthAna vicaya dharmadhyAna, isa prakAra se 4 bheda haiM / - zukladhyAna ke cAra prakAra isa dhyAna kA prathama bheda pRthaktva vitarka savicAra haiM / pRthaktva arthAt bhinnatA, vaha jo dravya, guNa athavA paryAya kA dhyAna cAlU ho usI dravyaguNaparyAya meM sthira na rahate hue, vaha dhyAna anya dravya, guNa, paryAya meM calA jAtA hai| isalie pRthaktva tathA zrutajJAnI ko hI yaha dhyAna (vizeSataH pUrvadhara labdhivaMta ko hone se ) pUrvagata zruta ke upayogavAlA hotA hai isalie vitarkaH zrutam iti vacanAt vitarka aura eka yoga se dUsare yoga meM, eka artha se, dUsare artha meM aura eka zabda se dUsare zabda meM athavA zabda se artha meM aura artha se zabda meM, isa dhyAna kA vicAra arthAt saMcAra ho, isalie ( vicAro'rthavyaMjanayogasaMkrAMti : iti vacanAt ) savicAra, isalie pRthaktvavitarkasavicAra kahA jAtA hai / (yaha dhyAna zreNivaMta ko 8 meM se 12 ve guNasthAnaka taka hotA haiM / ) - tathA pUrvokta pahale bheda se viparita lakSaNavAlA vAyu rahita dIpakavat nizcala eka hI dravyAdika ke ciMtanavAlA hone se apRthaktva arthAt ekatvapana, parantu yaha dhyAna bhI pUrvadhara ko zrutAnusArI ciMtanavAlA hone se vitarka sahita aura artha vyaMjana aura yoga kI pahale kahe anusAra saMkrAnti saMcaraNa na hone se avicAravAlA hai / isalie yaha dUsarA zukladhyAna ekatva (apRthaktva) vitarka avicAra kahA jAtA haiM / isa dhyAna ke aMta meM kevalajJAna hotA haiM / - tathA - terahaveM guNasthAna ke aMta meM mana-vacana-yoga ruMdhane - rokane ke bAda kAyayoga ruMdhate samaya sUkSma kAyayogI kevalI ko sUkSmakriyAanivRtti nAmakA tIsarA zukladhyAna haiM arthAt isa dhyAna meM sUkSma kAyayoga rUpa kriyA hotI hai| aura dhyAna pIche mor3anevAlA (rakhanevAlA) nahIM hone se, usakA sUkSmakriyAanivRtti nAma haiM / tathA zailezI avasthA meM (14veM guNasthAna para ayogI ko) sUkSmakAya kriyA kA bhI vinAza hotA hai aura vahA~ se punaH giranA bhI nahIM hai, isalie usa avasthA meM vyucchinna kriyA apratipAtI nAmakA cauthA zukladhyAna hotA hai / yaha cauthA For Personal & Private Use Only

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SaDdarzana samujhava bhAga-2, pariziSTa 1, jainadarzana kA vizeSArtha 425 / 1048 zukladhyAna pUrvaprayoga se hotA hai, jaise daMDa ke dvArA cakra ghumAkara daMDa nikAla lene ke bAda bhI cakra phiratA hI rahatA hai, vaise yaha dhyAna bhI jAnanA / zukla dhyAna ke cAra bheda meM pahale do zukladhyAna chadyastha ko aura aMtima do dhyAna kevali bhagavaMta ko hotA haiN| tathA pahale tIna dhyAna sayogI ko aura aMtima 1 dhyAna ayogI ko hotA hai / tathA ina cAroM dhyAna kA pratyeka kA kAla antarmuhUrta pramANa kA hotA haiM, chAdmasthika dhyAna yoga kI ekAgratArUpa haiM aura kaivalika dhyAna yoganirodharUpa haiN| upavAsa, ekAsana, AyaMbila, UnodarI, vigayatyAga, kAyakleza ityAdi aneka prakAra kI bAhya tapazcaryA ko "yaha to bAhya tapa haiM, aisI tapazcayAM to jAnavara bhI karate haiN|" ityAdi vacana se bAhya tapazcaryArUpa nirjarA dharma kA anAdara na krnaa| kyoMki bAhya aneka mahA labdhiyoM kI utpatti bhI bAhya tapazcaryA ke binA kevala abhyantara tapa se hotI nahIM hai| abhyaMtara tapa karane meM zUra aise chadyastha arihaMta bhagavaMta bhI cAritra lene ke bAda chadmastha avasthA paryanta ghora tapazcaryAyeM karate hai| taba hI nirjarA dharma prakaTa hone se sarvajJatva prApta hotA hai| isalie bAhya tapazcaryA AtmA kA saccA kasoTI dharma hai itanA hI nahi parantu bAhya tapazcaryA yahI abhyantara tapazcaryA kA liMga (spaSTa nizAnI) haiM / AtmA yadI Atma dharma sanmukha huA ho to bAhya tapazcaryA avazya prApta hotI hai / uparAMta bAhya tapa aura abhyantara tapa donoM parasparotpAdaka haiM, isalie bAhya tapa ke pariNAma se abhyantara tapa prakaTa hotA hai aura abhyantara tapa se bAhyatapa to avazya prakaTa hogA hI, isalie upavAsa Adi bAhyatapa bhI mAMgalika haiM, sarvasiddhidAyaka haiM aura paraMparA se muktidAyaka bhI haiM, aisA jAnakara, he jijJAsu ! Apa parama pavitra aise bAhya tapa kA bhI ati harSa se Adara kare aura bAhya tapa kA avarNavAda na bole / 1 2 prakAra se kAyotsarga kAya arthAt kAyA ityAdi ke vyApAra kA utsarga arthAt tyAga, vaha kAyotsarga athavA (sAmAnya zabda se) utsarga kahA jAtA hai / usa utsarga ke dravyotsarga aura bhAvotsarga ye do bheda haiM / vahA~ dravyotsarga 4 prakAra kA aura bhAvotsarga 3 prakAra kA haiM, vaha isa prakAra se hai - : 1 4 dravyotsarga gaNa-gaccha kA tyAga karake jinakalpa Adi kalpa aMgIkAra karanA, vaha gaNotsarga (pAdapopagama Adi bhedavAle) anazanAdika vrata lekara kAyA kA tyAga karanA, vaha kAyotsarga kalpa vizeSa kI sAmAcArI anusAra upadhi kA tyAga, vaha upAdhi utsarga aura adhika athavA azuddha AhAra kA tyAga karanA, vaha azuddha bhaktapAnotsarga / 3 bhAvotsarga kaSAya kA tyAga, vaha kaSAyotsarga / bhava ke kAraNarUpa mithyAtvAdi baMdha hetu kA tyAga karanA, vaha bhavotsarga, jJAnAvaraNa Adi karma kA tyAga vaha karmotsarga / - - isa prakAra se 6 prakAra kA abhyantara tapa parama nirjarA kA kAraNa haiM, usakA svarUpa kahA, usake sAtha nirjarAtattva bhI samApta huA / 8. bandha tattva : dUdha aura pAnI kI taraha AtmA aura karma kA ekarUpa honA use baMdha kahA jAtA haiM / usake 4 prakAra haiM ( ( 57 ) (1) prakRtibaMdha, (2) sthitibaMdha, (3) anubhAga (rasa) baMdha aura (4) pradeza baMdha ina cAroM baMdha kA svarUpa nIce batAyeM anusAra se haiM / (yahA~ modaka ke dRSTAnta se prakRtibandha Adi cAra prakAra ke baMdha tattva kA svarUpa kahA jAtA hai, vaha isa anusAra se hai -) (1) prakRtibandha : AtmA ke sAtha baMdhI huI kArmaNa vagaNA vaha karma, kArmaNa vargaNA aura AtmA kA saMbaMdha vaha bNdh| kisI bhI prakAra kA svabhAva nizcita hone se hI baMdha hotA hai / isalie vaha prakRtibaMdha / jaise modaka meM sU~Tha kA modaka vAyu 57. baMdho caDhavigaNa apayaiTiGga anubhAga paesabheehiM nAyavvo / 34 / / (nava.pra.) - For Personal & Private Use Only

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426/1049 SaD. samu. bhAga-2, pariziSTa- 1, jainadarzana kA vizeSArtha kA haraNa karatA hai, jIre Adika kA modaka pitta kA haraNa karatA hai aura kaphApahArI dravya kA modaka kapha haratA hai, vaise koI karma jJAna-guNa kA AvaraNa karatA hai, koI karma darzanaguNa kA AvaraNa karatA hai, ityAdi taraha se baMdhakAla meM eka samaya meM alaga-alaga svabhAva niyata honA vaha prakRtibandha kahA jAtA haiM / yahA~ prakRti arthAt svabhAva, aisA artha haiM / (2) sthitibandha : jisa samaya karma baMdhatA hai, usI samaya koI bhI karma baMdhane se " yaha karma itane kAla taka Atma pradezoM ke sAtha rahegA " aisA samaya nizcita honA vaha sthiti baMdha kahA jAtA haiM / jaise koI modaka 1 mahIne taka rahatA hai, koI modaka 15 dina taka rahatA hai aura usake bAda vaha bigaDa jAtA hai, vaise koI karma utkRSTa se 70 koDAkoDI sAgaropama taka aura koI karma 50 koDAkoDI sAgaropama taka jIva ke sAtha svasvarUpa meM rahatA hai, usake bAda usa karma ke svarUpa kA vinAza hotA hai, vaha sthitibaMdha | (3) anubhAga baMdha : jisa samaya jo karma baMdhatA hai, usa karma kA phala jIva ko AhlAdakAraka zubha yA duHkhadAyI azubha prApta hogA ? vaha zubhAzubhatA bhI usI samaya niyata hotI hai, vaise vaha karma jaba zubhAzubharUpa se udaya meM Aye, taba tIvra, maMda yA maMdatara udaya meM AyegA ? vaha tIvramaMdatA bhI usI samaya niyata hotI hai, isalie zubhAzubhatA aura tImaMdatA kA jo niyatatva baMdha ke samaya honA vaha anubhAga baMdha athavA rasabaMdha kahA jAtA hai / jaise koI modaka alpa yA ati madhura ho, athavA alpa yA ati kaTuA ho, vaise karma meM bhI koI karma zubha ho aura koI karma azubha ho, usameM bhI koI karma tIvra anubhava de, koI karma maMda anubhava de aisA baMdhatA hai / vaise hI karma ke udaya phala ke viSaya meM tIvramaMdatA kA vicAra kare / - (4) pradeza baMdha : jaise modako meM koI modaka 0 / zera kanika kA (ATe kA), koI modaka usase jyAdA kaNika kA hotA hai, vaise baMdha ke samaya koI karma ke jyAdA pradeza aura koI karma ke alpa pradeza baMdhate hai / parantu pratyeka karma ke pradezo kI samAna saMkhyA nahIM baMdhatI haiM, vaha isa anusAra se AyuSya ke saba se alpa, nAma-gotra ke usase vizeSa, parantu paraspara tulya, jJAna-darzana-antarAya ke usase bhI vizeSa aura paraspara tulya / mohanIya ke usase bhI vizeSa aura vedanIya ke saba se vizeSa pradeza baMdhate hai, use pradezabaMdha jAnanA / - - karma ke svabhAva (59) : pUrva meM karmabandha ke cAra prakAra kA svarUpa dekhA, aba karma ke svabhAva batAte haiM (1) jJAnAvaraNIya : yaha karma kA svabhAva jIva ke jJAnaguNa ko Dhakane kA hai aura vaha jJAnAvaraNIya karma cakSu kI paTTI ke samAna hai arthAt cakSu (A~kha) para paTTI bA~dhane se jaise koI vastu dekhI jAnI nahIM jA sakatI vaise jJAnAvaraNIya karmarUpa paTTI se jJAnarUpa cakSu dvArA kucha jAnA nahIM jA sakatA hai / isa karma se jIva kA ananta jJAnaguNa AcchAdita hotA haiM / (2) darzanAvaraNIya : yaha karma kA svabhAva jIva ke darzanaguNa ko Dhaka detA hai / jaise dvArapAla dvArA roke gaye manuSyo ko rAjA nahIM dekha sakatA, vaise jIvarUpI rAjA darzanAvaraNa karma ke udaya se padArtha aura viSaya ko nahIM dekha sakatA hai / isa karma se jIva kA ananta darzanaguNa AcchAdita hotA hai / (3) vedanIya karma kA svabhAva jIva ko sukha duHkha dene kA hai / jaise zahada (madhu) dvArA lepAyamAna talavAra ko cATane se prathama mIThApana lagatA hai, parantu jubAna kaTane se bAda meM duHkha bhugatanA paDatA hai, vaise yahA~ zAtA vedanIya kA anubhava karane ke pariNAma svarUpa atizaya azAtAvedanIya kA bhI anubhava karanA paDatA haiM / yaha karma jIva ke avyAbAdha ananta sukha guNa ko rokatA haiM / (4) mohanIya karma : kA svabhAva jIva ke samyaktva guNa tathA ananta cAritra guNa ko rokane kA haiM, yaha mohanIya karma madirA ke samAna haiM, jaise madirA pIne se jIva behoza hotA haiM, hita-ahita jAnatA nahIM hai, vaise mohanIya ke udaya se bhI jIva dharma-adharma kucha bhI jAna nahIM 59. paDapaDihAra simajja haDacittakulAlabhaMDagArINaM jaha eesiM bhAvA, kammANa'vi jANa taha bhAvA / / 38 / / ( nava.pra.) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 427/1050 sakatA, zurU nahIM kara sakatA aura pAlana nahIM kara sakatA / isa karma se darzana aura anaMta cAritraguNa ruka jAte haiM / (5) AyuSya karma kA svabhAva jIva ko kucha khAsa gati meM kucha khAsa kAla taka rokakara rakhane kA haiM, isalie yaha karma jaMjIra ke samAna hai| jaise jaMjIra meM paDA huA manuSya rAjAne niyata kI huI mudata taka kedakhAne meM se bAhara nahIM nikala sakatA, vaise tat tat gati saMbaMdhita AyuSya karma ke udaya se jIva tat tat gati meM se nikala nahIM sakatA haiM / isa karma se jIva akSayasthiti guNa ruka jAtA hai / (6) nAmakarma kA svabhAva citrakAra ke samAna hai / nipuNa citrakAra jaise aneka raMgo se aMga- upAMga yukta deva, manuSya Adi ke aneka rUpo kA citra banAtA haiM, vaise citrakAra ke samAna nAmakarma bhI aneka varNavAle aMga- upAMga yukta deva, manuSya Adi aneka rupa banAtA haiM / isa karma kA svabhAva jIva ke arupI guNa ko rokane kA haiM / (7) gotrakarma : kumbhakAra ke samAna hai / jaise kumhAra kuMbha sthApanA ityAdi ke lie uttama ghaDe banAye, to mAMgalika ke rupa meM pUje jAte hai aura madirAdika ke ghaDe banAye to niMdanIya hote hai / vaise jIva bhI ucca gotra meM janma le to pUjanIka aura nIca gotra meM janma le to niMdanIka hotA hai / isa karma kA svabhAva jIva ke agurulaghu guNa ko rokane kA haiM / (8) antarAya karma: khajAnacI ke samAna haiN| jaise rAjA dAna dene ke svabhAvavAlA (dAtA) ho parantu rAjya kI tijaurI kA vyavahAra karanevAlA khajAnacI yadi pratikUla ho to kucha kucha khAsa prakAra kA rAjya ko ghATA hai, ityAdi bArabAra samajAne se rAjA apanI icchA anusAra dAna nahIM de sakatA, vaise jIva kA svabhAva to ananta dAna, lAbha, bhoga, upabhoga aura vIrya labdhivAlA hai, parantu isa antarAya karma ke udaya se jIva ke ve anaMta dAnAdi svabhAva sArthaka prakaTa nahIM ho sakate haiM / karma kI ATha prakRtiyA~ aura isakI utaraprakRtiyA~ kA tathA jainadarzana ke karmaviSayaka tattva kA vizeSa pratipAdana "jainadarzana kA karmavAda" cepTara meM Age AyegA / 9. mokSatattva aura usakA svarUpa : (60) 1. mokSa athavA siddha sat vidyamAna haiM yA nahIM ? usake saMbaMdhI prarUpaNA pratipAdana karanA, vaha satpada prarUpaNA aura jo haiM, to gati Adi 14 mArgaNA meM se kauna-kauna sI mArgaNA meM vaha mokSapada haiM, usake saMbaMdhI prarUpaNA karanA vaha bhI satpada prarUpaNAdvAra / 2. siddha ke jIva kitane haiM ? usakI saMkhyA saMbaMdhI vicAra karanA vaha dravya pramANadvAra / 3. siddha - jIvo kA kitane kSetra meM avagAhana haiM, rahate haiM, vaha nizcita karanA, vaha kSetradvAra / 4 siddha ke jIva kitane AkAza pradeza ko tathA siddha ko sparza karate haiM ? arthAt kSetra se aura paraspara aise do prakAra se kitanI sparzanA haiM ? usakA vicAra kahanA vaha 2 prakAra kA sparzanA dvAra haiM / 5. siddhatva kitane kAla taka rahatA haiM ? usakA vicAra karanA yaha kAladvAra / 6. siddha ko aMtara haiM yA nahIM ? arthAt siddha koI vakta saMsArI hokara punaH siddha ho, aisA banatA hai yA ? usake saMbaMdhita vicAra karanA vaha kAlaantara dvAra / tathA paraspara antara haiM yA nahIM, vaha paraspara antara dvAra ye do prakAra kA antara dvAra haiM / 7. siddha ke jIva saMsArI jIvo se kitane bhAga meM haiM, yaha socanA vaha bhAgadvAra / 8. upazama Adi 5 bhAva meM siddha kauna-se bhAva se mAne jAte haiM ? vaha socanA vaha bhAvadvAra / 9. siddha ke 15 bheda meM se kauna se bhedavAle siddha hone se eka dUsare se kitane kama jyAdA haiM ? usake saMbaMdhi vicAra karanA vaha alpabahutva dvAra jaina zAstro meM padArthoM kI vicAraNA ke lie jijJAsuoM kI zaMkAo ke javAba ke rUpa meM bhinna bhinna mArga batAye hote haiN| use anuyoga kahate haiM / aise anuyoga bahota prakAra ke hote haiM / usameM se yahA~ batAye hue 9 anuyoga vizeSa pracAra meM haiM aura sAmAnya rupa se pratyeka padArthoM kA usa anuyogoM se vicAra calAyA jA sakatA haiM / navatattva kI vicAraNA ke samaya khAsa karake mokSatattva kA svarUpa ye nau anuyogo dvArA samajAyA hai / isalie use usake bheda kahe haiM / vastutaH ye 9 veM tattva ke hI 9 bheda nahI hai / pratyeka ko lAgU paDate haiM / aba kramazaH upara batAye hue dvAro kI vicAraNA kareMge / 60. saMtapaya parUvaNayA, davvapramANaM ca khitta phusaNA ya / kAlo a aMtaraM bhAga bhAve appAbahuM ceva ||43|| ( nava.pra.) For Personal & Private Use Only

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428/1051 (1) satpada prarUpaNA : saMtaM SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha suddhapayattA, vijjaMtaM kusumavva na asaMtaM / mukkhatti payaM tassa u, paruvaNA maggaNAIhiM / / 44 / / gAthArtha : "mokSa" sat hai - zuddha pada hone se vidyamAna haiM / AkAza ke phUla kI taraha avidyamAna nahIM hai- "mokSa" isa prakAra kA pada hai aura mArgaNA dvArA usakI vicAraNA hotI haiM / nyAyazAstra meM kisI bhI vastu siddha kara dene ke lie pA~ca avayavavAle vAkya kA prayoga hotA hai, vaha isa prakAra se haipratijJA - mokSa, sat hai / hetu zuddha = akele pada ke artharUpa hone se vidyamAna hai / udAharaNa - jo jo eka pada ho, usake artha hote hI hai / jaise ki, ghoDA, gAya, ityAdi, eka-eka pada haiM, isalie usake padArtha bhI hai / uparAMta jo jo zuddha - akele pada nahIM hai, parantu juDe hue pada hai| usake artha ho yA na bhI ho, rAjaputra yaha azuddha pada haiM, phira bhI usakA artha hai aura AkAza kA phUla, usakA artha nahIM hai / aisA yaha asat nahI haiM, aisI viruddha ghaTanAvAlA udAharaNa gAthA meM diyA haiM / upanaya "mokSa" yaha zuddha pada hai / isalie usakA artha hai / nigamana usa mokSa pada ke artharUpa jo padArtha vahI mokSa / yahA~ upanaya aura nigamana eka sAtha saMkSipta meM kahe haiN| isa taraha se mokSa kA astitva siddha ho jAne ke bAda mArgaNA ityAdi se usakI vicAraNA karane se usake svarUpa kI vistAra se sAbitIyA~ (pramANa) milatI hai aura dravya pramANa ityAdi bhI astitva siddha ho taba hI soce jA sakate haiM / prazna : yahA~ Dittha, kapittha ityAdi kalpita eka eka padavAle bhI padArtha nahIM hai, vese eka padavAlA mokSa bhI nahIM hai, aisA mAnane meM kyA viruddha haiM ? uttara : jisa zabda kA artha aura vyutpatti ho sake use pada kahA jAtA hai / parantu artha zUnya zabda ko pada nahIM kahA jAtA hai aura siddha athavA mokSa ye zabda to artha aura vyutpatti yukta hai, isalie pada kahe jAte haiM, parantu Dittha, kapittha ityAdi zabda artha zUnya hai / isalie pada nahIM kahe jAte hai / isalie ve padovAlI vastu bhI nahIM hai / parantu siddha, mokSa ye to pada hai aura isalie usakI vastu bhI haiM / 1 mUla mArgaNAyeM (61) aura usake 62 bhedo kA saMkSipta artha : mArgaNA arthAt zodhana, jaina zAstra meM kisI bhI padArtha kA vistAra se vicAra samajhane ke lie arthAt usa padArtha kA gahana tattva - rahasya svarUpa khojane ke lie ina 14 sthAno para ghaTanA kI jAtI hai / vaha bhI eka prakAra ke anuyoga hI hai / - 1. gatimArgaNA 4 bhavanapati, vyantara, jyotiSI aura vaimAnika ina cAra prakAra meM se kisI bhI devatva kI paristhiti vaha (1) devagati, manuSyatva prApta honA vaha (2) manuSya gati, pRthvI, jala, agni, vAyu, vanaspati, dvindriya, trIndriya, caturindriya, pazu, pakSI, matsya Adika yoniyoM meM utpanna honA vaha (3) tiryaMca gati aura ratnaprabhAdi sAta pRthvIoM meM nArakI rUpa se utpanna honA vaha (4) narakagati / 2. jAti mArgaNA 5 - sparzanendriya, rasanendriya, ghrANendriya, cakSurindriya aura zrotrendriya ina pA~ca indriyoM me se kramazaH 1-2-3-4-5 indriyavAle jIva, vaha ekendriya jAti, dvindriya jAti ityAdi yAvat - paMcendriya jAti kahI jAtI haiM / 3. kAya mArgaNA 6 - pRthvI, pAnI, agni, vAyu, vanaspatirUpa kAyA zarIra aura cala phira sake aisI kAyA zarIra dhAraNa kare ve jIva anukrama se pRthvIkAya, apkAya, teukAya, vAyukAya, vanaspatikAya aura trasakAya - 4. yoga mArgaNA 3 - vicAra samaya pravartita hotA AtmA kA sphuraNa vaha manoyoga / vacanoccAra ke samaya pravartita hotA AtmA kA sphUraNa vaha vacanayoga, kAyA kI sthUla sUkSma ceSTA se pravartita hotA AtmA kA sphuraNa vaha kAyayoga / 61. gaI iMdie a kAe, joe vee kasAya nANe a, saMjama daMsaNa lesA, bhava samme sanni AhAre / / 45 / / (nava.pra.) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 429/1052 5. veda mArgaNA 3 - strIjAti ko hotA puruSa saMga kA abhilASa vaha strIveda, puruSa jAti ko hotA strIsaMga kA abhilASa vaha puruSaveda aura tIsarI jAti ko hotA strI tathA puruSa ina donoM ke saMga kA abhilASa vaha napuMsakaveda / 6. kaSAya mArgaNA 4 - kheda, IrSyA, gusse kI vRtti vaha krodha, garva kI vRtti vaha mAna, chala, kapaTa kI vRtti vaha mAyA aura icchA, tRSNA, mamatA kI vRtti vaha lobha / ye cAro vRttiyA~ aisI hai ki ve prakaTa ho taba avazya naye karma baMdhate hI hai| karmabaMdha kA bahota AdhAra usake upara hai / isalie use kaSAya kahA jAtA hai / ___7. jJAna mArgaNA 8 - mana aura indriyoM ke padArtha ke sAtha ke saMbaMdha se jo (artha saMjJA rahita ho to bhI) yathArtha jJAna ho vaha (1) matijJAna tathA mana aura indriyoM ke saMbaMdha se zruta ke anusAra (zAstrAnusArI) artha kI saMjJAvAlA jo yathArthajJAna ho vaha (2) zrutajJAna, amuka maryAdA taka kA rupI padArtha kA (pudgala dravya kA) jo jJAna indriya aura mana kI sahAya binA AtmasAkSAt - pratyakSa ho vaha (3) avadhijJAna, 2 / / (DhAI) dvIpa meM rahe hue saMjJI paMcendriya prANIyoM ke manogata vicAra jAnA jA sake, aisA jJAna vaha (4) manaH paryavajJAna hai / yaha mana:paryavajJAna meM AtmA ko indriya tathA mana kI AvazyakatA nahIM hotI haiM / isalie vaha bhI AtmasAkSAt jJAna haiM tathA sarva padArtha kA saMpUrNa jJAna vaha (5) kevalajJAna yaha jJAna bhI mana aura indriyoM ke binA AtmasAkSAt hotA haiM / ye 5 prakAra ke jJAna haiM aura 3 prakAra ke ajJAna, vaha bhI jJAna ke bheda meM mAnA jAtA haiM, isalie 8 jJAna kahe jAte haiN| ajJAna meM a - ulTA viparIta athavA hIna kakSA kA jJAna vaha ajJAna kahA jAtA haiM / parantu (a arthAt abhAva aise artha se) jJAna kA abhAva vaha ajJAna aisA nahIM, yaha jJAna mithyAtva yukta hone se ajJAna kahA jAtA haiM, isalie mithyAdRSTioM kA jJAna vaha ajJAna aura samyagdRSTioM kA jJAna vaha jJAna kahA jAtA haiM / __prazna : samyagdRSTi kI taraha mithyAdRSTi bhI "ghaTa ko ghaTa", "paTa ko paTa" ityAdi vastu ke vidyamAna dharma kahate haiM, parantu "ghaTa ko paTa" tathA "paTa ko ghaTa" aise viparIta samajate aura kahate bhI nahIM hai, to bhI eka ko jJAna kahanA aura dUsare ko ajJAna kahanA yaha pakSapAta kyoM ? uttara : usameM pakSapAta nahIM haiM / parantu satya vastusthiti haiM / ghaDA jaise eka dRSTi se ghaDA hai / vaise dUsarI dRSTi se usake dUsare aneka svarUpa haiM / mithyAdRSTivAle ke dhyAna meM ye dUsare aneka svarUpa nahIM hote haiM aura samyagdRSTi jisa samaya ghaDe ko ghaDA kahate haiM / usa samaya usake dUsare svarUpa usake khyAla meM hote haiM aura mithyAdRSTi ghaDe ko ghaDA hI kahate haiM - usakA artha yaha haiM ki dUsare svarUpo kA usakA ajJAna haiM / isalie ghaDe ko jaisA haiM, aisA vaha jAnatA nahIM haiN| isI kAraNa se vyavahAra meM bahota saccI vastu ko mithyA aura mithyA ko saccI mAnane lagate haiM / jisase anartha paraMparA baDhatI haiM, dRSTi arthAta khayAla - uddeza / mithyA khyAla yA uddezavAlA manuSya vaha mithyAdRSTi, yaha bheda sahaja samaja meM A jAye aisA haiM / mithyAdRSTi ke mati, zruta aura avadhijJAna; matiajJAna, zrutaajJAna aura vibhaGgajJAna kahA jAtA haiM ? vi = viruddha, bhaGga = bogha jisa meM hai, vaha vibhaGgajJAna / / 8. saMyama mArgaNA 7 - saMvaratattva ke pA~ca cAritra ke artha meM kahI huI haiM, vahA~ se jAnanA / sAmAyika, chedopasthApanIya, parihAra vizuddhi, sUkSma saMparAya, yathAkhyAta, dezavirati aura avirati / 9. darzana mArgaNA 8 - cakSu se hotA sAmAnya dharma kA bodha vaha (1) cakSurdarzana, cakSu ke sivA 4 indriyA~ aura mana ina pA~ca se hotA sAmAnya dharma kA bodha vaha (2) acakSurdarzana, avadhijJAnI ko rUpI padArtha jAnane meM hotA sAmAnya dharma kA bodha vaha (3) avadhidarzana aura kevalajJAnI ko sarva padArtha ke sarva bhAva jAnane meM hotA sAmAnya dharma kA bodha For Personal & Private Use Only

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430/1053 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha vaha (4) kevaladarzana, yahA~ sAmAnya dharma ke upayoga kA kAraNa vaha darzana aura vizeSa dharma ke upayoga kA kAraNa vaha jJAna / 10. lezyA mArgaNA 6 : lezyA - AtmA kA pariNAma hai / usakI alpatA-tIvratA tathA zubhAzubhapana se sAmAnyataH cha prakAra hote haiN| pariNAma vaha bhAva lezyA aura usameM nimittabhUta kRSNAdi pudgala vaha dravya lezyA / yahA~ dravya lezyA pudgala svarUpa hone se zubha varNa, zubha gaMdha, zubha rasa aura zubha sparzavAlI ho vaha zubhalezyA aura azubhavarNAdi yukta ho vaha azubhalezyA hai / __tathA pudgala svarUpa dravyalezyA yadyapi varNa, gaMdha, rasa aura sparza ye cAro guNa yukta haiM / to bhI zAstra meM varNa kI mukhyatA se varNa bheda se lezyA ke bhI 6 bheda kahe hai, vaha isa anusAra se kRSNavarNa yukta pudgalamaya (1) kRSNalezyA nIla (hare) varNa ke pudgalavAlI (2) nIla lezyA, harA aura lAla ye do varNa kI mizratAvAlI athavA kabUtara ke samAna varNavAlI (3) kApotalezyA, lAla varNayukta pudgalavAlI (4) tejolezyA, pIle varNavAlI (5) pItalezyA aura zveta varNavAlI zuklalezyA / ye cha: lezyAoM me se pahalI 3 azubha pariNAmavAlI hone se azubha, bAkI kI 3 zubha pariNAmavAlI hone se zubhalezyA haiM tathA kramaza: cha: lezyAyeM adhika adhika vizuddha pariNAmavAlI haiM, ina 6 lezyAoM ke 6 prakAra ke pariNAma ke viSaya meM zAstra meM jambUphala (jAmuna) khAnevAle 6 musAphiro (pathiko) kA dRSTAnta kahA hai / vaha isa prakAra se - _jaMbUphala bhakSaka 6 musAphiroM kA dRSTAnta : kisI nagara kI ora jAte araNya meM A gaye bhUkhe hue 6 musAphirone pake hue jAmuna se jhukA huA eka mahAn jAmuna vRkSa dekhakara ve paraspara jAmuna khAne kA vicAra karane lage / usameM se pahalene kahA ki, "isa pUre vRkSa ko hI mUla meM se ukhADakara nIce gIrA de (ye kRSNalezyA kA pariNAmI)", dUsarene kahA "baDI baDI zAkhAye toDakara nIce girA de (ye nIlalezyA kA pariNAmI)" tIsareMne kahA, "choTI choTI zAkhAyeM nIce girA de (ye kApotalezyA kA pariNAmI), cauthene kahA, "jAmuna ke gucche toDakara nIce girA de, (the tejolezyA kA pariNAmI)" pA~caveMne kahA ki, 'guccho meM se pake hue jAmuna hI caeNTa cU~Ta kara nIce DAle (ye padmalezyA kA pariNAmI)' aura chaThene kahA ki, "jAmuna khAkara kSudhA miTAnA yahI hamArA uddeza haiM, to ye nIce bhUmi ke Upara svataH gire hue jAmuna hI binakara khAye, ki jisase vRkSa chedana kA pApa karane kI AvazyakatA bhI na rahe" (ye zuklalezyA ke pariNAmavAlA jAnanA / ) isa prakAra se kramazaH vizuddha-vizuddha lezyA pariNAma isa dRSTAnta ke anusAra se soce / yahA~ cha: coro kA bhI dRSTAnta soce / 11. bhavya mArgaNA - 2. jagata meM kacha jIva deva-garu-dharma kI sAmagrI milane se karmarahita hokara mokSapada pA sake aisI yogyatAvAle haiM, ve sabhI bhavya kahe jAte haiM aura koI koI mUMga ke kaugaru jitane aura jaise alpa jIva aise bhI hai, ki jo deva-guru-dharma kI saMpUrNa sAmagrI milane para bhI karmarahita hokara mokSapada nahIM pA sakate haiM, aise sabhI jIva abhavya(62) kahe jAte haiM / yaha bhavyatva tathA abhavyatva jIva kA anAdi svabhAva haiM / parantu sAmagrI ke bala se nayA svabhAva utpanna nahIM hotA haiM / tathA abhavya jIva to ATe meM namaka jitane alpa hI hai aura bhavya jIva usase ananta gane 62.abhavya jIva mokSapada nahIM pAte, itanA hI nahI, parantu nIce likhe hue uttama bhAva bhI nahIM pAte / indratva, anuttara devatva, cakravartitva, vAsudevatva, prativAsudevatva, baladevatva, nAradatva, kevali hasta se dIkSA, gaNadhara hasta se dIkSA, saMvatsarI dAna, zAsana, adhiSThAyaka deva-devItva, lokAntika devatva, yugalika devo kA adhipatitva, trAyastriMzat devatva, paramAdhAmItva, yugalika manuSyatva, pUrvadhara labdhi, AhAraka labdhi, pulAka labdhi, saMbhinna zrotolabdhi, cAraNa labdhi, madhusarpi labdhi, kSIrAsava labdhi, akSINa mahAnasI labdhi, jinendra pratimA ko upayogI pRthvIkAyAditva, cakravarti ke 14 ratnatva, samyag jJAna, darzana, cAritra, zukla pakSItva, jinendra kA mAtR - pitRtva, yugapradhAnatva ityAdi / (iti abhvykulke|) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa 1, jainadarzana kA vizeSArtha 431/1054 adhika haiN| puna: bhavya jIvo meM bhI bahota aise jIva hai ki, jo kisI kAla meM trasapana pAnevAle hI nahIM hai, parantu sUkSma daya meM hI anAdi anantakAla taka janma maraNa kiyA kareMge, jisase mokSapada nahIM pAnevAle haiM, parantu svabhAva se (yogyatA se) to ve bhavya hI haiM, kahA haiM ki, asthi aNaMtA jIvA, jehiM na patto tasAi pariNAmo, uvavajjaMti cayaMti a, puNovi tattheva tattheva / / 1 / / artha : aise anantAnta jIva hai ki jinhoMne trasAdi (dvIndriyAdi) pariNAma prApta nahIM kiyA aura punaH punaH (bArabAra) vahI ke vahI (sUkSma ekendriyatva meM hI) janma lete hai aura mRtyu prApta karate hai / / 1 / / 12. samyakatva mArgaNA - 6 : upazama, kSAyika, kSAyopazamika, mizra, sAsvAdana aura mithyAtva - ina cha: bhAvo kA isa mArgaNA meM antarbhAva hotA haiM / pazama samyakatva - anantAnabandhi krodha, mAna, mAyA aura lobha tathA samyakatva mohanIya, mizra mohanIya aura mithyAtva mohanIya ye tIna darzana mohanIya / ye sAta karmaprakRtiyoM kI aMtarmuhUrta taka bilakula upazAnti hone se jo samyagbhAva prakaTa hotA hai, usa samaya ye sAta karma AtmA ke sAtha hote haiM, parantu dabe hue agni kI taraha zAMta paDe hue hone se apanI asara nahIM batA sakate hai / yaha samyaktva eka bhava meM 2 bAra aura pUre saMsAra cakra meM 5 bAra prApta ho sakatA haiM / aMtarmuhurta se jyAdA samaya yaha samyaktva nahIM TikatA aura jyAdAtara niraticAra hotA haiM / (2) kSAyika samyaktva - upara kahI huI sAtoM karma prakRtiyoM kA bilakula kSaya hone se yaha samyaktva prakaTa hotA hai / usakA kAla sAdi anaMta hai, yaha samyaktva niraticAra hotA haiM / (3) kSAyopazamika samyaktva - upara kahI huI sAta prakRti meM se cha: ko upazAMti ho aura kevala samyaktva mohanIya karma kA udaya hokara kSaya hotA hai, isalie usakA nAma kSaya aura upazama yukta samyaktva kahA hai, usakA jyAdA se jyAdA samaya 66 sAgaropama kAla haiM / isa samyaktva ko zaMkAAkAMkSA ityAdi aticAro kA itane taka saMbhava hai / (4) mizra samyakatva - upara kahI haI sAta meM se kevala mizra mohanIya karma kI prakRti udaya meM ho, bAkI kI upazAnta ho, usa samaya jo samyaga mithyArUpa bhAva kevala aMtarmaharta taka ho, vaha mizra samyaktva, isalie jaina dharma ke upara na rAga - na dveSa aisI sthiti hotI hai / (5) sAsvAdana samyaktva - upara batAye anusAra aMtarmuhurta ke samayavAle upazama samyaktva se girakara mithyAtva taka pahu~cane se pahale eka samaya se lekara 6 AvalikA taka samyaktva ke yatkiMcit - kucha svAdarUpa yaha samyaktva hotA hai, bAda meM turaMta hI mithyAtva hI hai, jaise kSIra kA bhojana karake kisI bhI prakAra ke utkleza se vamana ho jAye, phira bhI usako kSIra kA jaise kucha svAda AtA hai, isa prakAra sa = sahita, AsvAda = svAda / svAda sahita vaha saasvaadn| (6) mithyAtva - anaMtAnubaMdhIya kaSAya aura mithyAtva mohanIya ke udaya se jo mithyAtva prakaTa hotA hai, vaha mithyAtva hai / samyaktva mArgaNA meM samyakatva zabda samyag aura mithyA ina donoM bhAva kA upalakSaNa se saMgraha karanevAlA haiM / jaise bhavya, saMjJi, AhArI nAma phira bhI abhavya, asaMjJi-aNAhArI ityAdi kA saMgraha hotA haiM / aisA bahota mArgaNAoM meM samajanA / 13. saMjJi mArgaNA 2 - manaH paryApti se athavA dIrghakAlikI saMjJA se viziSTa manovijJAnavAle jIva vaha saMjJi aura viziSTa manovijJAna rahita vaha asaMjJi / 14. AhArI mArgaNA 2 - bhavadhAraNIya zarIra ke lAyaka oja(63) AhAra, loma(64) AhAra aura kavalAhAra(65) ye tIna prakAra meM se yathAsaMbhava AhAravAle vaha 1 AhArI aura ye tInoM AhAra rahita, vaha anAhArI / 63. aparyApta avasthA meM taijas kArmaNa zarIra dvArA grahaNa kiyA jAtA AhAra vaha ojaAhAra / 64.zarIra paryApti pUrNa hone ke bAda tvacA - zarIra dvArA grahaNa kiyA jAtA AhAra vaha lomaAhAra / 65. kaula (kavala) se mukha dvArA liyA jAtA AhAra vaha kavala AhAra / For Personal & Private Use Only

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SaD. samu. bhAga- 2, pariziSTa-1, jainadarzana kA vizeSArtha mArgaNAoM meM mokSa kI prarUpaNA : manuSyagati, paMcendriya jAti, trasakAya, bhavya, saMjJi, yathAkhyAta cAritra, kSAyika samyaktva, anAhAra, kevaladarzana aura kevala jJAna meM mokSa haiM aura zeSa meM nahIM haiM ( (66) 432/1055 - pUrvokta 10 se(67) zeSa rahI hui kaSAya veda yoga aura lezyA, ina cAra mArgaNA meM mokSa hotA hI nahIM hai / kyoMki akaSAyI, avedI, ayogI aura alezI avasthAvAle jIva ko hI mokSa hotA haiM arthAt 4 mUla aura 52 uttara bhedo meM mokSa kI mArgaNA karane se vicAraNA nahIM hotI hai arthAt mUla tathA uttara dasa mArgaNA meM hI mokSa kI mArgaNA hotI haiM / yahA~ sAra yaha hai ki - mokSa meM jAne kI saMsArI jIva kI aMtima ( 14 ve guNasthAna kI zailezI) avasthA meM jo jo mArgaNA vidyamAna ho usa usa mArgaNA meM mokSa haiM, aisA kahA jAtA hai aura zeSa mArgaNAoM meM mokSa kA abhAva mAnA jAtA hai tathA saMjJitva aura bhavyatva yadyapi ayogI guNasthAna para apekSA bheda se zAstra meM kahA nahIM hai to bhI yahA~ saMjJipana aura bhavyatva apekSApUrvaka grahaNa kiyA hai, aisA jAnanA / - (2-3) dravya pramANa aura kSetra anuyoga dvAra : siddho ke dravya pramANa dvAra meM ananta jIva dravya haiM; loka ke asaMkhyAta veM bhAga meM eka aura sarva siddha hote haiM ( (68) siddha ke jIva ananta hai, kyoMki jaghanya se 1 samaya ke antara para aura utkRSTa se chaH mAsa ke antara para avazya koi jIva mokSa meM jAye, aisA niyama hai, uparAMta eka samaya meM jaghanya 1 tathA utkRSTa se 108 jIva mokSa meM jAye, yaha bhI niyama hai aura isa prakAra se anantakAla vyatIta ho gayA haiM / isalie siddha jIva ananta hai / ( anyadarzanI jo sadAkAla Izvara eka hI haiM, aisA kahate haiM, vaha isa dUsare dvAra kI prarUpaNA se asatya haiM, aisA jAnanA / ) tathA kSetra dvAra socane se siddha ke jIva loka ke asaMkhyAtaveM bhAga jitane kSetra meM rahe haiM, kyoMki eka siddha kI avagAhanA jaghanya se 1 hAtha 8 aMgula ho aura utkRSTa se 1 kausa (2 / / kilomITara) kA chaThThA bhAga arthAt 333 dhanuSa 32 aMgula arthAt 1333 hAtha aura 8 aMgula itanI U~cI avagAhanA hotI haiM aura isa kSetra loka ke asaMkhyAtaveM bhAga jitanA hI hai, isalie eka-eka siddha bhI loka ke asaMkhyAtaveM bhAga meM rahe hue hai / tathA sarva siddha ke AzrayI vicAra kare, to 45 lAkha yojanavAlI siddhazilA pRthvI ke upara eka yojana ke anta meM 45 lAkha yojana tiryak (ticche) vistAravAle 1/6 (eka SaSThamAMza) koza urdhva pramANa jitane AkAza kSetra meM siddha jIva aloka kI Adi ora loka ke aMta ko sparza kara rahe hue haiM / ye sarva kSetra bhI loka ke asaMkhyAtaveM bhAga jitanA haiM, isalie sarva siddha bhI loka ke asaMkhyAtaveM bhAga meM rahe haiM, isa anusAra do taraha se kSetradvAra kahA / ( anya darzanI jo kahate haiM ki Izvara eka hI hai aura vaha bhI isa sacarAcara (sa sthAvara tathA jaDa cetanamaya) jagata meM sarvasthAna meM vyApta hai, vaha isa tIsare dvAra kI prarUpaNA se asatya hai, aisA jAnanA / ) (4-5-6) sparzanA, kAla aura antara anuyoga dvAra : sparzanA adhika haiM, eka siddha kI apekSA se sAdi anaMtakAla haiM / girane kA (punaH saMsAra meM Ane kA abhAva hone se siddho meM aMtara nahIM haiM / (69) 66. naragai paNiMda tasa bhava, sanni ahakkhAya khaiasammatte / mukkho'NAhAra kevaladaMsaNanANe, na sesesu / / 46 / / ( nava. pra. ) 67. zrI abhayadeva sUri racita navatattva bhASya meM 14 mArgaNA meM mokSapada kI prarUpaNA alaga rUpa se kahI hai, vaha isa prakAra se - tattha ya siddhA paMcamagaie, nANe ya daMsaNe samme / saMtitti sesaesu, paesa siddhe nisehijjA / / 112 / / vahA~ siddha paMcama gati meM (siddhi gati meM) tathA kevalajJAna, kevala darzana aura kSAyika samyaktva ina cAra mArgaNA meM sat - vidyamAna haiM aura isalie zeSa 10 mUla mArgaNAoM meM aura 58 uttara mArgaNA meM siddhapana kA niSedha jAnanA / yaha satpad prarUpaNA bhI apekSA bheda se yathArtha haiM, kyoMki yahA~ siddhatva avasthA ke AdhAra para mArgaNAoM kI prarUpaNA isa prakAra hI saMbhavita haiM / 68. davvapamANe siddhANaM jIvadavvANi huMti'NaMtANi / logassa asaMkhijje, bhAge ikko ya savve vi 69. phusaNA ahiyA kAlo, iga siddha paDucca sAioNaMto paDivAyAbhAvAo siddhANaM aMtaraM natthi For Personal & Private Use Only / / 47 / / ( nava. pra. ) / / 48 / / ( nava. pra. ) www.jalnelibrary.org

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 433/1056 jaise eka paramANu jo eka AkAzapradeza meM samA rahA hai use 1 AkAza pradeza kI avagAhanA kahI jAtI haiM aura usa paramANu ko cAro dizA se 4 tathA Urdhva aura adhaH eka-eka AkAza pradeza milakara sparza kiye hue 6 pradeza aura pUrvokta avagAhanA kA 1 milakara 7 AkAzapradeza kI sparzanA kahI jAtI haiN| vaise pratyeka siddha ko avagAhanA kSetra se sparzanA kSetra adhika hotA hai / vaha kevala siddha ko hI nahIM parantu paramANu Adi pratyeka dravya mAtra kI sparzanA adhika hI hotI haiN| yaha kSetra sparzanA ( AkAza pradeza apekSA se sparzanA) kahI, aba siddha ko siddha kI paraspara sparzanA bhI adhika haiM, yaha isa prakAra se eka vivakSita siddha jo AkAzapradezoM meM avagAhana karake rahA huA hai, vaha pratyeka AkAzapradeza meM eka-eka pradeza hA vRddhi se ananta ananta dUsare siddha jIva bhI usa siddha ke Atmapradeza hinAdhika sparza karake avagAhana kiye haiM, use viSamAvagAhI siddha kahA jAtA hai / taduparAMta usa siddha kI avagAhanA meM vaha aura utane hI AkAza pradezo meM saMpUrNa annAtirikta rupa se (hInAdhikatA rahita) dUsare ananta siddha jIva (usa siddha ko) saMpUrNa sparza karake ( praveza karake) avagAhana kiye haiM / vaha tulya avagAhanAvAle siddha samAvagAhI kahe jAte haiM / usa vivakSita siddha ka samAvagAhI siddha kI sparzanA ananta guNI haiM aura viSamAvagAhI siddho kI sparzanA usase bhI asaMkhyAta guNI haiM, kyoMki avagAhanA pradeza asaMkhyAta hai / isa prakAra se paraspara sparzanA adhika ( arthAt ananta guNa) hai / isa taraha se donoM prakAra kI sparzanA adhika kahI / aba kAladvAra - eka siddha AzrayI socane se vaha jIva athavA siddha amuka samaya para mokSa meM gaye hue haiM / isalie sAdi (Adi sahita) aura siddhapana kA aMta nahIM haiM, isalie ananta / isa prakAra se eka jIva AzrayI sAdi ananta kAla jAne, tathA sarva siddha AzrayI socane se pahalA kauna siddha huA usakI Adi nahIM haiM, taduparAMta jagata meM siddha kA abhAva kaba hogA, vaha bhI nahIM hai| isalie sarva siddha AzrayI anAdi ananta kAla jAne / tathA siddha ko girane kA abhAva haiM arthAt punaH saMsAra meM AnA nahIM haiM, isalie (pahalA siddhatva usake bAda bIca meM saMsArItva, usake bAda punaH siddhatva isa prakAra ke saMsAra ke) aMtaravAlA siddhatva nahIM hotA haiM / yahA~ bIca meM dUsarA bhAva pAnA vaha aMtara kahA jAtA hai, aisA antara kAla antara siddha ko nahI haiM athavA jahA~ eka siddha rahA huA hai, vahI pUrvokta rupa se samAvagAhanA se tathA viSamAvagAhanA se sparzanAdvAra kahe anusAra ananta ananta siddha rahe hue haiM, isalie siddho ko eka-dUsare ke bIca aMtara ( khAlI jagaha) nahIM hai / isa prakAra se kSetra AzrayI paraspara aMtara (kSetra aMtara) bhI nahIM hai| yaha antara dvAra kahA / ( navatattva bhASya kI vRtti meM siddha jIvo ke Atma pradeza ghana hone se antara chidra nahIM haiM, aisA kahA hai / ) - yahA~ anya darzanakAra kahate haiM ki Izvara apane bhakta kA uddhAra karane ke lie pApIoM kA zAsana karane ke lie aneka bAra avatAra dhAraNa karate haiM, vaha isa dvAra se sarvathA asatya aura ajJAnamUlaka haiM, aisA jAnanA / (7-8) bhAga aura bhAva anuyoga dvAra : ve (siddha) sarva jIvo ke anantaveM bhAga meM hai / unakA jJAna aura darzana kSAyika bhAva se hai aura jIvatva pAriNAmika bhAva se hai / (70) siddha jIva yadyapi abhavya se ananta guNa haiM, to bhI sarva saMsArI jIvo ke anantaveM bhAga jitane hI hai, itanA hI nahIM, parantu nigoda ke jo asaMkhya gole aura eka-eka gole meM asaMkhya nigoda aura eka-eka nigoda meM jo ananta ananta jIva hai, aisI eka hI nigoda ke bhI anaMtaveM bhAga jitane tInoM kAla ke sarva siddha hai / kahA haiM ki - 70. savvajiyANamaNaMte bhAge te tesiM daMsaNaM nANaM / khaie bhAve, pariNAmie a puNa hoi jIvattaM / / 49 / / ( nava.pra.) For Personal & Private Use Only

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434/1057 SaD samu. bhAga-2, pariziSTa -1, jainadarzana kA vizeSArtha iAi hoi pucchA jiNANa maggaMmi, uttaraM taiA / ikkassa nigoyassa, anaMtabhAgo ya siddhigao / / 1 / / artha : jinezvara ke mArga meM zAsana meM jaba jaba jinezvara ko prazna kare taba taba yahI uttara hotA hai ki eka nigoda kA bhI anaMtavAM bhAga hI mokSa meM gayA 1 - - 1. aupazamika bhAva : khAka (bhasma) meM Dhake hue agni ke samAna karma kI (mohanIya karma kI) upazAnta (anudaya avasthA) vaha upazama aura usase utpanna huA AtmapariNAma vaha aupazamika bhAva / 2. kSAyika bhAva : jala se bujha gaye agni ke samAna karma kA sarvathA kSaya honA vaha kSaya aura usase utpanna huA AtmapariNAma vaha kSAyika bhAva / 3. kSAyopazamika bhAva : udaya meM prApta hote karma kA kSaya tathA udaya meM nahIM prApta hue (hote) karmoM kA udaya ke abhAvarUpa upazama vaha kSayopazama aura usase utpanna huA AtmapariNAma vaha kSAyopazamika bhAva / 4. audayika bhAva : karma kA udaya vaha udaya aura karma ke udaya se utpanna huA gati, lezyA, kaSAya Adi jIva pariNAma ( jIva kI avasthAyeM) vaha audayika bhAva / 5. pAriNAmika bhAva: vastu kA anAdi svabhAva (akRtrima svabhAva athavA svAbhAvika svarUpa) vaha pAriNAmika bhAva / ina 5 bhAva meM aupazamika bhAva kevala mohanIya karma kA hI hotA hai, kSAyika bhAva AThoM karma kA hotA hai, kSayopazama bhAva jJAnA0 darzanA0 moha0 anta0, ye 4 ghAtI karmoM kA hotA hai, audAyika bhAva AThoM karma kA (tathA jIva racita audArikAdi pudgala skaMdho kA bhI) hotA hai aura pAriNAmika bhAva sarva dravya kA hotA hai / aba pA~ca bhAvo ke prakAra dekhegeN| (1) aupazamika bhAva : usake do bheda haiM / 1. samyaktva aura 2. cAritra / (2) kSAyika bhAva : usake nau bheda haiM / 1. dAna labdhi, 2. lAbha labdhi, 3. bhoga labdhi, 4. upabhoga labdhi, 5. vIrya labdhi, 6. kevalajJAna, 7. kevaladarzana, 8. samyaktva, 9. cAritra / (3) kSAyopazamika bhAva : usake aThAraha bheda haiM - 1. matijJAna, 2. zrutajJAna, 3. avadhijJAna, 4. manaH paryavajJAna, 5. mati- ajJAna, 6. zrutaajJAna, 7. vibhaGgajJAna, 8. cakSurdarzana, 9. acakSurdarzana, 10. avadhidarzana, 11-15. dAnAdi labdhi 5, 16. samyaktva, 17. cAritra, 18. dezavirati (4) audayika bhAva : usake 21 bheda haiM (1-4) cAra gati, (5-8) cAra kaSAya, (9-10-11) 3 liMga, (12) mithyAtva, (13) asaMyama, (14) saMsAritva, (15-21) 6 lezyA, (5) pAriNAmika bhAva : usake tIna bheda haiM (1) jIvatva, (2) bhavyatva aura (3) abhavyatva | alpa-bahutva anuyoga : napuMsaka liMga meM siddha thoDe haiM, strI liMga meM siddha aura puruSa liMga meM siddha kramazaH saMkhyAta guNa haiM / (71) napuMsaka liMgavAle jIva eka samaya meM utkRSTa 10 mokSa meM jAte haiM, isalie napuMsaka siddha alpa, strIyA~ eka samaya meM utkRSTa se 20 mokSa meM jAtI hai, isalie dviguNa hone se strIliMga siddha saMkhyAta guNa kahe haiM aura puruSa eka samaya meM 108 mokSa meM jAte haiM isalie strI se bhI puruSa siddha saMkhyAta guNa jAne / ( dviguNa se nyUna vaha vizeSAdhika aura dviguNa, triguNa ityAdi use saMkhyAta guNa kahA jAtA haiM / ) napuMsakAdi ko mokSa kahA vaha napuMsakAdi veda AzrayI nahIM parantu napuMsakAdi liMga AzrayI mokSa jAne, kyoMki savedI ko mokSa nahI haiM / tathA yahA~ 10 (72) prakAra ke janma napuMsako ko cAritra kA hI abhAva hone se mokSa meM nahIM jA sakate haiM, parantu janma lene ke bAda kRtrima rUpa se hue 6 prakAra ke napuMsako ko cAritra kA lAbha hone se mokSa meM jAte haiM / isalie napuMsaka siddha vaha kRtrima napuMsaka kI apekSA se jAne / isa prakAra se veda kI apekSA se bhI veda rahita liMga bheda se alpa bahutva dvAra kahA / parantu jinasiddhAdi bheda meM alpa- bahutva isa prakAra se - 71. thovA napuMsasiddhA thInara siddhA kameNa saMkhaguNA, ia mukkhatattameaM, navatattA lesao bhaNiyA / / 50 / / ( nava.pra.) 72. 10 prakAra ke janma napuMsako kA svarUpa zrIdharmabiMdu vRtti Adika graMtho se jAnanA / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa 1, jainadarzana kA vizeSArtha 435/1058 siddha ke zeSa bheda kA73) alpa bahutva : 1. jina siddha alpa aura ajina siddha usase asaMkhyagune / 2. atIrtha siddha alpa aura tIrtha siddha usase asNkhygune| 3. gRhastha liMga siddha alpa, usase anya liMga siddha (a) saMkhyAta gune aura usase svaliMga siddha (a) sNkhyaatgune| 4. svayaM buddha siddha alpa isa se pratyeka buddha siddha saMkhyAta gune isase buddha bodhita siddha saMkhyAtagune / 5. aneka siddha alpa aura eka siddha usase (a) saMkhyAtagune / 1 navatattva ko jAnane kA prayojana : jIvAdi nava padArtho ko jo jAne use samyaktva prApta hotA haiM, bodha ke binA bhI bhAva se zraddhA rakhanevAle ko bhI samyaktva hotA haiM / (74) jIva-ajIva Adi nava tattvo kA svarUpa jJAnAvaraNIya karma ke kSayopazama dvArA samaja meM AtA haiM aura vaha samajanevAle AtmA ko satyAsatya kA viveka hotA hai, dharma-adharma, hita-ahita (navatattva kA jJAtA) jAnatA hai, isalie use sarvajJa bhASita vacana hI satya lagate hai aura aisA hone se nizcaya samyaktva (yathArtha vastutattva kI zraddhA) prakaTa hotI haiM, parantu yadi jJAnAvaraNIya kA aisA tIvra kSayopazama na ho aura jIva ajIva Adi tattvo kA jJAna na ho to bhI "jaM jiNehiM pannataM tameva saccaM" - zrI jinezvarane jo kahA hai vahI satya - aise ati dRDha saMskAravAle jIva ko bhI (navatattva kA jJAna na hone para bhI) samyaktva avazya hotA haiM / samyaktva haiM yA nahi usakA sarvathA nizcaya prAya: asarvajJa jIva nahIM jAna sakate, parantu samyaktva ke jo 67 lakSaNa(75) kahe hai, usa lakSaNo ke anusAra se anumAna dvArA jIva sthUla dRSTi se (arthAt vyavahAra mAtra se) apane AtmA meM taduparAMta anya jIva meM vyavahAra samyaktva kA sadbhAva yA abhAva anumAna se soca sake athavA jAna sake / 1 samyaktva milane se honevAlA lAbha : aMtomuttamittaMpi phAsiyaM hujja jehiM sammattaM / tesiM avaDDhapuggala - pariyaTTo ceva saMsAro / / 53 / / - jo jIvo ne antamuhUrta mAtra hI samyaktva ko sparza kiyA ho, una jIvo kA saMsAra mAtra ardha pudgala parAvartta jitanA hI bAkI rahatA haiM / vizeSArtha : 9 samaya kA jaghanya antamuhUrta tathA do ghaDI meM 1 samaya nyUna kAla vaha utkRSTa antarmuhUrta aura 10-11 ityAdi samayo se yAvat utkRSTa anta mu. se abhyantara ke madhya ke sarva kAla bheda (utane bhedavAle - asaMkhyAta) madhyama antarmuhUrta haiM, yahA~ madhyama antarmuhUrta asaMkhya samaya kA grahaNa karanA / aise (madhyama) anta muM0 mAtra jitane kAla bhI samyaktva kA lAbha huA ho to aneka mahA AzAtanA Adika pApa ke kAraNa se kathaMcit 0 / / (ardha) pudgala parAvarta jitanA anantakAla bhaTake to bhI punaH samyaktva prApta karake cAritra lekara jIva mokSa meM jA sakatA haiM / (pudgala parAvarta kA svarUpa Age 54vIM gAthA ke artha meM kahA jAyegA / ) yahA~ samyaktva prApta karane se jo granthi bheda hotA hai, vaha granthi bheda eka bAra hone ke bAda punaH aisI granthi (nibiDa rAga dveSa rUpa granthi) jIva ko prApta nahIM hotI haiM arthAt aisI tIvra rAgadveSa rupa pariNAma AtmA ko punaH prApta nahIM hotA haiM / isalie usa graMthibheda ke prabhAva se ardha ardha pudgala parAvartta se bhI avazya mokSa hotA haiM / punaH yadi aisI aneka mahA AzAtanAyeM Adika na kare to koI jIva usI bhava meM athavA tIsare, sAMtave aura AThaveM bhava meM bhI mokSa prApta karatA haiM athavA AzAtanAoM kI paraMparA kA anusaraNa karake usase 73.siddha ke alpabahutva kA viSaya bahota vistAravAlA haiM aura aneka prakAra kA haiM / vaha vistRta rUpa meM zAstrAntara se jJAtavya haiN| 74. jIvAinavapayatthe, jo jANai tassa hoi sammattaM, bhAveNa saddahaMto, ayANamANe'vi sammattaM / / 62 / / (nava.pra.) 75. samyaktva ke 67 lakSaNa - samyaktva saptati Adi graMtho se jAnanA / / For Personal & Private Use Only

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436/1059 SaD. samu. bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha adhika saMkhyAta bhava meM bhI mokSa pAtA hai / yahA~ gAthA meM apArdha zabda kahA vaha apa arthAt vyatIta huA hai prathama ardha bhAga jisakA aisA aMtima ardha bhAga vaha apArtha athavA apa arthAt kiMcit nyUna aisA artha pudgala parAvartta vaha apArtha pudgala parAvartta aise do artha he uparAMta dravyAdi cAra prakAra ke pudgalaparAvarta meM se yahA~ sUkSma kSetra pudgala parAvarta kA / ardha bhAga jAne, parantu dravyAdi tIna kA nahIM / pudgala parAvarttana kyA hai ? ussappiNI anaMtA, puggala pariyaTTao muNeyavvo / te'NaMtA'tIaddhA, aNAgayaddhA anaMtaguNA / / 54 / / ananta utsarpiNI tathA avasarpiNI kA 1 pudgala parAvarta kAla jAnanA / aise ananta pudgala parAvarta kA atItakAla aura usase anantagunA anAgatakAla haiM / / 54 / / (nava.pra.) vizeSArtha sugama haiM, to bhI isa sthAna para ati upayogI hone se pudgala parAvarta kA saMkSipta svarUpa kahA jAtA hai| : yahA~(76) ATha prakAra ke pudgala parAvartta haiM, parantu samyaktva ke saMbaMdha meM jo 0 / / (ardha) pudgala parAvartta saMsAra bAkI rahanA kahA hai vaha sUkSma kSetra pudgala parAvartta hai| usakA kiMcit svarUpa isa prakAra haiN| sUkSma kSetra 'pudgala parAvartta kA svarUpa : vartamAna samaya meM koI jIva lokAkAza ke amuka niyata AkAza pradeza meM rahakara mRtyu ko prApta huA / punaH kucha kAla bItane ke bAda vaha jIva svAbhAvika rupa se usa niyata AkAza pradeza kI paMkti meM rahe hue sAtha ke AkAzapradeza meM mRtyu huI, usake bAda punaH kucha kAla meM vahI jIva usI paMkti meM niyata AkAza pradeza kI sAtha ke tIsare AkAza pradeza meM mRtyu ko prApta huA / isa prakAra se bArabAra mRtyu pAne dvArA usa asaMkhya AkAzapradeza kI saMpUrNa (jahA~ se ginatI kI zuruAta kI hai, vahA~ se Age kI saMpUrNa) zreNI- paMkti pUrNa kare, usake bAda usa paMkti ke sAtha meM rahI huI dUsarI tisarI yAvat AkAza ke usa pratara meM rahI huI sAtha meM rahI huI sAtha kI asaMkhyA zreNiyA~ pahalI paMkti kI taraha maraNa dvArA anukrama se pUrNa kare, usake bAda dUsare AkAza pratara kI asaMkhya zreNIyA~ ma dvArA pUrNa kare aura usa prakAra yAvat lokAkAza ke asaMkhya pratara kramazaH pUrNa kare aura lokAkAza kA eka pradeza bhI maraNa dvArA (apUrNa) bAkI na rahe, usI taraha se vivakSita eka jIva ke maraNa dvArA saMpUrNa lokAkAza kramazaH pUrNa karane meM jitanA kAla (jo ananta kAla) lage, usa ananta kAla kA nAma 1 sUkSma kSetrapudgala parAvarta kahA jAtA hai| aise ananta pudgala parAvartta eka jIvane vyatIta kiye hai aura bhaviSya meM kareMge parantu yadi anta rmu0 kAla mAtra bhI jIva ko samyaktva prApta ho to utkRSTa se (sU0 kSe0 pudgala parA0 rUpa) usa eka ananta kAla meM se ardha anantakAla hI bAkI rahe ki jo kAla vyatIta hue kAlarUpa mahA samudra ke eka biMdu jitanA bhI nahIM hai aura yadi samyaktva na pAye to bhaviSya meM usa jIva ko isa saMsAra meM usase bhI jyAdA ananta sUkSma kSetra pudgala parAvartta bhaTakanA hai hI / 76. pudgala parAvartta dravya se kSetra se kAla se aura bhAva se aise 4 prakAra se haiN| vaha bhI pratyeka sUkSma aura bAdara bheda se do-do prakAra ke hone se 8 prakAra kA pudgala parAvarta hai, usameM se yahA~ samyaktva ke saMbaMdha meM jo 0 / / pudgala parAvartta saMsAra bAkI rahanA kahA hai, vaha sUkSma kSetra pudgala parAvataM jAnanA / yahA~ pudgala arthAt caudaha rAja loka meM rahe hue sarva pudgaloM ko eka jIva audArikAdi koI bhI vargaNA rUpa se (AhAra binA) grahaNa kare usameM jitanA kAla lage vaha dravya pudgala parAvarta, lokAkAza ke pradezo ko eka jIva maraNa dvArA sparza kara karake jitanA kAla lage utane kAla kA nAma kSetra pudgala parAvarta, utsarpiNI tathA avasarpiNI ke samayo ko eka jIva bArabAra maraNa dvArA sparza kara karake usameM jitanA kAla ho vaha kAla pudgala parAvartta aura rasa baMdha ke adhyavasAya eka jIva pUrvokta rupa se maraNa dvArA sparza kara karake choDe usameM jo kAla lage vaha bhAva pudgala parAvartta kahA jAtA I haiM usameM kisI bhI anukrama ke binA pudgalAdika ko jaise taise sparza kara-karake rakhane se (pUrNa karane se cAra bAdara pudgala parAvarta hotA hai aura kramazaH sparza karake chor3ane se cAra sUkSma pudgala parAvarta hote haiN| cAro pudgala parAvartta meM ananta ananta kAlacakra vyatIta hote haiM / For Personal & Private Use Only - www.jalnelibrary.org

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SaDdarzana samuccaya bhAga-2, pariziSTa-1, jainadarzana kA vizeSArtha 437 / 1060 kahA hai taduparAMta, bhaviSyakAla yaha bhUtakAla jitanA hI tulya nahIM hai parantu ananta guNa haiM, isalie hI mUla gAthA meM ki bhUtakAla meM ananta pudgala parAvartta vyatIta hue hai aura bhaviSyakAla meM usase bhI anantagunA sUkSma kSetra pu0 parA0 vyatIta honevAle haiM arthAt usa vyatIta hue ananta sU0 kSe0 pu0 parA0 se bhI ananta guNa sU0 kSe0 pu0 parA0 jitanA bhaviSyakAla hai / siddha ke 15 bheda (77) jinasiddha ajina siddha tIrtha siddha atIrtha siddha gRhastha siddha - anyaliMga siddha - svaliMga siddha strI siddha puruSa siddha napuMsaka siddha pratyekabuddha siddha svayaMbuddha siddha buddha bodhita siddha - eka siddha aura anake siddha - ye siddha ke 15 bheda hai / yaha kahe gaye 15 prakAra ke siddha yadyapi sarvathA bhinna bhinna nahIM hai parantu eka dUsare meM antargata hai, to bhI vizeSa bodha ke lie 15 bheda alaga alaga kahe hai / vahA~ prathama ina 15 bheda kA svarUpa saMkSepa meM isa prakAra se haiM - (1) jinasiddha tIrthaMkara padavI prApta karake mokSa meM jAye vaha arthAt tIrthaMkara bhagavaMta jinasiddha kahe jAte haiM / (2) ajinasiddha - tIrthaMkara padavI prApta kiye binA sAmAnya kevali hokara mokSa meM jAye vaha / (3) tIrthasiddha zrI tIrthakara bhagavaMta svayaM ko kevalajJAna utpanna hone ke bAda turaMta dezanA samaya meM milI huI pahalI jo pariSada meM gaNadhara kI tathA sAdhu-sAdhvI, zrAvaka aura zrAvikA rUpa caturvidha saMgha kI sthApanA karate hai, vaha zrI gaNadhara tathA caturvidha saMgha tIrtha kaha jAtA hai, usa tIrtha kI sthApanA hone ke bAda jo jIva mokSa meM jAye, use tIrtha siddha kahA jAtA haiM / (4) atIrtha siddha - pUrva (pahale) kahe anusAra tIrtha kI sthApanA hone se pahale mokSa meM jAye vaha / (5) gRhasthaliMga siddha - gRhastha ke veza meM hI mokSa meM jAye vaha / (6) anyaliMga siddha - anya darzanIoM ke sAdhuveza meM arthAt tApasa parivrAjaka Adi veSa me rahane para bhI mokSa meM jAye vaha anya liMga siddha / (7) svaliMga siddha - zrI jinezvara bhagavaMtane jo sAdhuveza hai use svaliMga kahA jAtA hai, aise sAdhu veSa meM mokSa meM jAye vaha svaliMga siddha / (8) strIliMga (78) siddha - strI mokSa meM jAye vaha (9) puruSaliMga siddha - puruSa mokSa meM jAye vaha / (10) napuMsakaliMga siddha (79) - kRtrima napuMsaka mokSa meM jAye vaha / yahA~ janma napuMsaka ko cAritra kI prApti na hone se mokSa bhI nahIM hotA haiM / (11) pratyekabuddha siddha - saMdhyA ke badalate hue kSaNika raMga Adi nimitta se vairAgya pAkara mokSa meM jAye vaha / (12) svayaMbuddha siddha - saMdhyA raMga Adi nimitta binA tathA guru Adika ke upadeza binA (jAti smaraNAdika se bhI) apane Apa vairAgya pAkara mokSa meM jAye vaha / (13) buddhabodhita siddha - buddha - guru ke, bodhita-upadeza se bodha (vairAgya) pAkara mokSa meM jAye vaha / (14) ekasiddha eka samaya maiM 1 mokSa meM jAye vaha / (15) anekasiddha - eka samaya meM aneka mokSa meM jAye vaha / yahA~ jaghanya se 1 samaya meM 1 jIva mokSa meM jAye aura utkRSTa se 1 samaya meM 108 jIva mokSa meM jAte haiM / isa prakAra saMkSipta meM jIvAdi navatattva kA varNana samApta hotA hai / - - - - - - = - - - 77. jiNa ajiNa tittha'titthA, gihi anna saliMga thI nara napuMsA patteya sayaMbuddhA, buddhabohiya ikkaNikkA ya / / 55 / / 78. stana Adi liMgayukta vaha liMgastrI puruSa ke saMga kI abhilASAvAlI ho vaha vedastrI, vahA~ vedastrI ko mokSa na ho, usI prakAra dADhI mUcha Adi liMgavAlA - liMgapurUSa aura strIsaMga kI icchAvAlA vedapuruSa hai ! usI taraha se strI ke ora puruSa ke cihna kI viSamatAvAlA liMga napuMsaka aura strI tathA puruSa ubhaya kI icchAvAlA veda napuMsaka hai / vahA~ veda puruSa aura veda napuMsaka ko mokSa nahIM hai aura liMga puruSa tathA liMga napuMsaka ko mokSa hai / 79. kRtrima napuMsaka ke 6 bheda isa prakAra se (1) vardhitaka - indriya ke chedavAle hIjaDe ityAdi (2) cippita - janma ke samaya hI mardana se galAye gaye vRSaNavAle, (3) maMtropahata - maMtraprayoga se puruSatva kA nAza huA ho aise, (4) auSadhopahata auSadhiprayoga se naSTa hue puruSatvavAle, (5) RSizapta RSi ke zApa se naSTa hue puruSatvavAle aura (6) devazapta - deva ke zApa se naSTa hue puruSatvavAle / isa prakAra ke napuMsaka veda kI maMdatAvAle hone se cAritra ArAdhana karake mokSa prApta kara sakate haiM / For Personal & Private Use Only - -

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pariziSTa-2 syAdvAda 438/1061 pariziSTa-2 (syAdvAda) syAdvAda jainadarzana kA mahattvapUrNa siddhAMta hai / jagata ke padArtho kA svarupa samajAne ke lie pratyeka darzana ne prayatna kiyA hai / jainadarzana ne syAdvAda ke siddhAMta ke AdhAra se vastu ko anaMtadharmAtmaka batAI hai / bhinna-bhinna apekSA se vastu meM svaparyAya rupa se aura paraparyAya rupa se anaMtadharma rahate hai / jainadharma vastu meM kisI bhI dharma kA ekAnta se sadbhAva aura kisI bhI dharma kA ekAnta se niSedha batAtA nahIM hai / taduparAMta; sattva-asattva, nityatva-anityatva, abhilApyatva-anabhilApyatva Adi paraspara viruddha dharmo ko bhI eka vastu meM apekSA bheda se svIkRta karatA hai| jaise vastu meM astitva dharma rahatA hai, vaise vastu meM apekSA se nAstitva dharma bhI rahatA hai / sApekSavAda, anekAMtavAda aura vibhajyavAda, ye sabhI syAdvAda kA hI nAma hai / eka pitA meM svaputra kI apekSA se pitRtva dharma, svabhAryA ko apekSA se patitva dharma, jAti kI apekSA se manuSyatva dharma, liMga kI apekSA se puruSatva dharma, bahana kI apekSA se bhAtRtva dharma, vyavasAya kI apekSA se prophesaratva dharma, svapitR kI apekSA se putratva dharma, sva sevaka kI apekSA se svAmitva dharma, svadAmAda kI apekSA se sasuratva dharma, svabhAbhI kI apekSA se devaratva dharma ityAdi aneka dharma rahate hai, vaha hama pratyakSa se dekha sakate hai / vahI hI pratyakSa se syAdvAda siddhAMta kA samarthana karatA hai / ___ isa taraha samyak apekSAoM ke spaSTIkaraNa dvArA vastugata aneka vAstavika dharmo ke pratipAdana kA hI dUsarA nAma syAdvAda hai / jaba tarka, yukti aura pramANoM ko sahAya se samucita apekSA ko lakSa meM rakhakara vastutattva kA pratipAdana kiyA jAtA hai, taba unameM kisI bhI prakAra se virodha kA avakAza rahatA nahIM hai / isalie vastu kA yathArtha svarUpa samajhane ke lie syAdvAda siddhAnta avazya AdaraNIya hai / anumAna prayoga se bhI syAdvAda siddhAMta yuktiyukta hai, vaha aba dekheMge - vastu anantadharmakaM prameyatvAt (pramANaviSayatvAt) - vastu anaMtadharmAtmaka hai / kyoMki vaha prameya (pramANa kA viSaya) hai / (anaMta-trikAlaviSayaka aparamiti sahabhAvI aura kramabhAvI sva-para paryAya jisa meM hote hai, vaha anaMtadharmAtmaka kahA jAtA hai / jagata ke sabhI padArtha anaMtadharmAtmaka hote hai / ) jo anaMtadharmAtmaka nahIM hai, vaha prameya bhI nahIM hai, jaise ki AkAzakusama, yaha vyatireka vyApti se hI vastu kI anaMtadharmAtmakatA siddha hotI hai / yahA~ sAdharmya dRSTAMto - anvaya dRSTAMto kA pakSa kI kukSI meM hI samAveza hotA hone se anvayavyApti kA ayoga hai / yahA~ ullekhanIya hai ki, jainadarzana meM anyathA anupapati=avinAbhAva rupa eka hI hetu kA lakSaNa hai tathA pakSa meM sAdhya aura sAdhana ke avinAbhAva ko grahaNa karanevAlI aMtarvyApti ke bala se hI hetu sAdhya ko siddha karatA hai / isalie ukta anumAna meM dRSTAMta Adi kA koI prayojana nahIM hai / taduparAMta, prameyatva hetu meM asiddhi, viruddha, anaikAntika Adi kisI doSo kA avakAza bhI nahIM hai / kyoMki pratyakSAdi pramANo ke dvArA sabhI sacetana-acetana vastu anaMtadharmAtmaka pratIta hotI hai / prastuta graMtha meM zloka-55 kI TIkA meM anaMtadharmAtmakatA kA aura usa saMbaMdhI viSayoM kA vistAra se pratipAdana kiyA hai| isalie yahA~ para punarAvartana nahIM karate / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda pariziSTa - 3, (1) samyagdarzana jJAna cAritrANi mokSamArgaH / - - jainadarzana meM nayavAda samyagdarzana, samyagjJAna aura samyakcAritra; ina tInoM ke subhaga milane se mokSamArga kI prAptI hotI haiM aura dIrghakAlaparyanta isa (2) ratnatrayI kI sAdhanA karate-karate sarvakarma kA kSaya hotA hai aura aMta meM AtmA kI mukti hotI haiM / zrI vItarAga paramAtmAne prarUpita kiye hue jIvAdi nau tattvo ke upara kI samyak zraddhA ko (samyak ruci ko ) samyagdarzana kahA jAtA hai / usa jIvAdi nau tattvo ke yathArtha bodha ko samyagjJAna kahA jAtA hai aura sarva sAvadyayogo ke - pApa vyApAro ke tyAga ko samyak cAritra kahA jAtA hai / ( 3 ) saMkSipta meM, samyagdarzana tattvarUci svarUpa hai / samyagjJAna tattvAvabodha svarUpa hai aura samyakcAritra tattvapariNati svarUpa haiM / 439 / 1062 ratnatrayI kI prApti, zuddhi aura vRddhi meM samyagdarzana kI bhUmikA atIva mahattvapUrNa haiM / samyagdarzana ke binA jJAna aura cAritra samyag (tAttvika) nahIM bana sakate haiM / samyagdarzana ke abhAva meM prApta hotA jJAna Atmahitakara banane ke bajAya AtmA meM asat tattvo kA bala baDhAnevAlA banatA hai aura samyagdarzana kI gairamaujUdagI meM prApta huA cAritra Atmazuddhi kA kAraNa nahIM banatA haiM / samyagdarzana arthAt jagata kA yathArthadarzana, jagata ke padArthoM kA vAstavika darzana hue binA heyaupAdeya padArtho kA tAttvika nirNaya nahIM ho sakatA haiM / usake binA heya kI nivRtti aura upAdeya kI pravRtti tAttvika dRSTi se saMbhava nahIM hotI hai / tAttvika nivRtti aura pravRtti ke binA AtmA meM aDDA jamAyeM baiThe hue anAdi ke kusaMskAra aura pApakarma naSTa nahIM ho sakate haiM aura usake binA ratnatrayI kI sAdhanA nahIM ho sakatI haiM / samyagdarzana nIMva kA guNa haiM / usake Ane se AtmA ke choTe-bar3e sabhI jJAnAdi guNoM tAttvika bana jAte haiM aura rAgAdi doSa apanA sAmarthya kho dete haiM / samyagdarzana kA vAstavika svarUpa tattvarUci haiM / AtmA ke lie jo tAraka tattva haiM, usakA sevana karane kI AturatA aura jo mAraka tattva hai, usako jIvana meM se tilAMjalI dene kI icchA ko tattvaruci kahA jAtA haiM / jaba tattvo kA yathArtha bodha ho aura tattva ke viSaya meM eka bhI bhrAnti raha na jAye, taba saccI tattvarUci kahI jAtI haiM / tattvArtha sUtrakAra maharSine tattvo kA yathArtha bodha karane kA mArga batAte hue batAyA haiM ki, pramANanayairadhigamaH / / (tattvArthAdhigama sUtra 1 - 6 ) / pramANa aura naya : ye do mArga se tattvo kA adhigama-bodha hotA haiM / jisa jJAna dvArA vastu tattva ko jAnA jA sakatA haiM, use pramANa kahA jAtA haiM / ( 4 ) pramANa sakala vastu kA grAhaka haiN|(5) arthAt pramANa dvArA anaMtadharmAtmaka vastutattva kA bodha hotA haiM / pramANa kA viSaya anaMtadharmAtmaka vastu (padArtha) haiM / (6) pramANa dvArA jo anaMta dharmAtmaka vastu grahaNa hotI haiM, usa anaMtadharmAtmaka vastu ke eka aMza ko grahaNa karanevAlA (grAhaka) naya haiM / (7) 1. tattvArthAdhigama sUtra 1-1 (2) jainadarzana meM samyagdarzana Adi tIna ko "ratnatrayI" saMjJA dI haiM / 2. rUcirjinoktatattveSu, samyak zraddhAnamucyate / jAyate tannisargeNa guroradhigamena / / 3. yathAvasthitatattvAnAM saMkSepAdvistareNa vA / yo'vabodhastamatrAhuH, samyagjJAnaM manISiNaH ||1|| sarvasAvadyayoganAM, tyAgazcAritramiSyate kIrtitaM tadahiMsAdi vratabhedena paJcadhA / / (yogazAstra - 1/16-17-18) 4. pramIyate paricchedyate vastutattvaM yajjJAnena tatpramANam / / (nayacakrakalApapaddhatiH) / 5. sakalavastugrAhakaM pramANam / / (nayacakrakalApapaddhatiH) / 6. anantadharmakaM vastu pramANaviSayastviha / / (SaDdarzana samuccaya - 55 ) 7. pramANena vastusaGgRhItArthaikAMzo nayaH / / (nayacakrakalApapaddhatiH) / For Personal & Private Use Only www.jalnelibrary.org

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440 / 1063 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda naya kA sAmAnya lakSaNa, naya ke bheda-prabheda aura usakA svarUpa tathA naya meM saptabhaMgI kA yojana Adi viSayo ko aba kramazaH soceMge / jainadarzana ke syAdvAda ko samajhane ke lie naya samajhanA Avazyaka haiM / anaMta dharmAtmAka vastu ke svarUpa ko sarvAMgINa rupa se samajhane ke lie vastu ke eka-eka dharma ko apekSA bheda se samajhanA bhI Avazyaka haiM aura vastu ke eka-eka dharma ko bhinna-bhinna apekSA se samajhane kA mArga arthAt nayavAda haiM / * naya kA sAmAnya lakSaNa : naya kA sAmAnya lakSaNa batAte hue nayarahasya prakaraNa meM kahA hai ki, " prakRtavastvaMzagrAhI taditarAMzApratikSepI adhyavasAyavizeSo nayaH / " prakRta vastu ke eka aMza (dharma) ko grahaNa karanevAlA aura usa vastu ke itara aMzo kA (dharmo kA ) pratikSepa (apalApa) nahIM karanevAle adhyavasAya vizeSa ko naya kahA jAtA haiM / jainatarka bhASA meM bhI naya kI (pahale batAI aisI) vyAkhyA kI haiM - " pramANaparicchinnasyAnantadharmAtmakasya vastuna ekadezagrAhiNastaditarAMzApratikSepiNo'dhyavasAyavizeSo nayaH / / " (8) pramANa jaise jJAna haiM, vaise naya bhI jJAna haiN| donoM meM antara itanA hI hai ki pramANa vastu ke sabhI dharmo kA grAhaka hai aura na tat tat vastu ke apane ko (svayaM ko) abhipreta eka nizcita prakAra ke dharma kA grAhaka haiM / pradIpa graMtha meM pramANa aura naya ke viSayo ko batAte hue kahA hai ki, sAmAnya vizeSAdi nAnA ( aneka ) svabhAvAtmaka ghaTAdi vastu pramANa kA viSaya haiN| jaba vaha ghaTAdi vastuoM ke aneka svabhAvoM meM se vivakSita eka svabhAva naya kA viSaya haiM / (9) sArAMza meM, anaMtadharmAtmaka vastugrAhI pramANa hai aura pramANa dvArA saMgRhIta anaMtadharmAtmaka vastu kA eka aMza naya kA viSaya haiN| jJAtA ke abhiprAya vizeSa ko bhI naya kahA jAtA haiM / (10) anuyoga dvAra sUtra kI TIkA meM naya kA svarUpa batAte hue kahA hai ki, "sarvatrAnantadharmAdhyAsite vastuni ekAMzagrAhako bodho nayaH / " sarvatra anaMtadharmAtmaka vastu meM eka aMza kA grAhaka bodha naya kahA jAtA haiM / " nIyate yena shrutaakhyaaprmaannvissyiikRtsyaarth||7 / 1 / / " pramANanayatattvAloka ke sAtaveM paricchada meM kahA hai ki syAMzastaditarAMzaudAsInyataH sa pratipatturabhiprAyavizeSo nayaH zAbdabodha meM pratibhAsita hotI anaMta aMzAtmaka vastu meM se itara aMzo kI udAsInatApUrvaka vastu kA eka aMza jo abhiprAya vizeSa se mAlUma ho, usa vaktA ke abhiprAya vizeSa ko naya kahA jAtA haiM / arthAt pratyeka padArtha meM anaMtadharma - ra hue haiN| usameM se abhISTa aMzo ko (dharmo ko ) grahaNa karanevAlA aura usake atirikta dUsare dharmo ke prati udAsIna rahanevAlA arthAt usa dharmo kA apalApa nahIM karanevAlA, jo jJAtA kA adhyavasAya vizeSa vaha naya kahA jAtA haiM / 46 sArAza meM vaktA ke tAtparyAnusAra vastu ke tat tat svarUpa ko samajane ke sAdhana vizeSa ko naya kahA jAtA haiM / 'anekAMta vyavasthA" prakaraNa 'naya kI vyAkhyA karate hue kahA hA ki, jisake dvArA pratiniyata dharma kA graha ho, usako naya kahA jAtA haiM / nyAya vizArada nyAyAcArya mahopAdhyAya zrI yazovijayajI mahArAjAne nayopadeza graMtha meM "naya" ke svarUpa kI spaSTatA karate hue batAyA hai ki, sattvAsattvAdyupetArtheSvapekSAvacanaM nayaH / na vivecayituM zakyaM vinApekSaM hi mizritam / / 2 / / sattvAsattva - nityAnitya - bhedAbhedAdayo, ye tairupetA ye'rthA jIvapudgalAdayasteSu apekSAvacanaM pratiniyata8. nAnAsvabhAvebhyo vyAvRttyaikasmin svabhAve vastu nayati - prApnotIti nayaH / / 9 pramANena saMgRhItArthekAMzI nayaH / / 10. jJAturabhiprAyaH nayaH / (nayapradIpa ) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda dharmaprakArakApekSAkhyAzAbdabodhajanakaM vacanaM nayavAkyamityarthaH / idaM vacanarupasya nayasya lakSaNaM hi mizritaM - nAnAdharme karaMbitaM vastu apekSAM vinA vivecayituM na zakyam / / 2 / / sattva asattva, nityatva - anityatva, bheda - abheda Adi jo dharma haiM, usa dharmo se yukta jIva- pudgala Adi dravyo ke bAre jo apekSAvacana arthAt (usa anaMtadharmAtmaka vastu kA) pratiniyata dharma jisameM prakAra haiM, aise apekSA nAmake zAbdabodha ke janaka vAkya ko nayavAkya kahA jAtA haiM / arthAt apekSAjJAna meM anaMtadharmAtmaka vastu kA pratiniyata dharma prakAra banA hai aura aise pratiniyata dharma prakAraka apekSAjJAna ke janaka vacana ko nayavAkya kahA jAtA haiM / yaha apekSA vacana vaha naya kA nizcita lakSaNa haiM / aneka dharmo se yukta vastu ko apekSA ke binA vivecita nahIM kI jA sakatI / eka vastu meM bhinna-bhinna apekSA se rahe hue aneka dharma ki jo vastu ke svaparyAya yA paraparyAyarUpa meM usameM rahe hue hote haiM, ve anaMtAdharmo meM se eka dharma ko kisI apekSA vizeSa se jo apekSA vacana dvArA nirvacana kiyA jAye, usa apekSA vacana ko nayavAkya kahA jAtA haiM / isalie hI nayopadeza graMtha meM Age batAyA haiM ki, tena sApekSabhAveSu pratItyavacanaM nayaH / 441/1064 nizcitaM - pramANanayatattvAloka ke nayapariccheda meM naya ke viSaya meM jyAdA spaSTa karate hue batAyA haiM ki - "vastvaMze pravartamAno nayaH svArthekadezavyavasAyalakSaNo na pramANaM nApi mithyAjJAnamiti / / 7-1 / / " vastu ke eka pratiniyata aMza meM pravartita naya svayaM ko icchita aise (vastu ke) eka deza ke jJAna svarUpa hai aura vaha pramANa nahIM haiM / (kyoMki pramANa to vastu ke samasta aMzo kA grAhaka hai aura vaha naya mithyAjJAna bhI nahIM haiM / (kyoMki naya vastu meM rahe hue pratiniyata dharma kA avagAhana karAtA hai aura usa vastu ke sva ko anabhipreta aise anya dharmo kA apalApa nahIM karatA haiM / svayaM ko iSTa aMza = dharma ko mukhyatA se puraskRta karatA hai aura anya nayo ke iSTa dharmo ko gauNarUpa se svIkRta rakhatA haiM / ) nayavAkya kA lakSaNa : nayavAkya kA lakSaNa batAte hue "nayaprakAzastava" graMtha meM batAyA haiM ki, nayavAkyalakSaNaM tu aparadharmagrahopekSakatve satyekadharmagrAhivAkyaM nayavAkyam / vastu ke apara (anya ) dharmo ko grahaNa karane meM upekSA karane ke sAtha (svayaM ko abhipreta vastu ke) eka dharma ko grahaNa karanevAle vAkya ko nayavAkya kahA jAtA hai| yahA~ ullekhanIya hai ki, nayavAkya vastu ke svayaM ko icchita nahIM hai, aise dharmo ko grahaNa karane meM upekSA karatA hai arthAt sva ko anabhipreta dharmo ke grahaNa meM udAsIna banA rahatA haiM / parantu vaha anya dharmo kI pUrNa upekSA - apalApa nahIM karatA hai, yaha bAta yAda rakheM / yadi anya dharmo kA apalApa karake (apekSA bheda se rahe hue usa dharmo kA ekAMta se niSedha pharamAkara apalApa karake) svayaM ko icchita aMzo ko hI batAye to vaha nayavAkya nahIM hai, para durnayavAkya haiM / prazna : naya vAkya kA AkAra kisa prakAra kA hotA haiM ? - uttara : naya vAkya kA AkAra isa anusAra se haiM "syAdasti ghaTaH / " yahA~ yAda rakhanA ki isa nayavAkya kA AkAra " syAt" pada se lAMchita hone para bhI kisI prakAra se (apekSA se) ghaTa meM " astitva" mAtra ko siddha karatA haiM aura astitva ke samAnAdhikaraNa usase (astitva se) atirikta anaMtA bhI dharmo kI upekSA hI hotI haiM arthAt eka ghaTa vastu meM " astitva" dharma rahA huA haiM / usI ghaTa meM "astitva" se atirikta dUsare nityatvAdi anaMtA dharma rahe hue haiM, jo 'astitva' ke samAnAdhikaraNa dharma haiM, usa anaMtA dharmo kI upekSA karake mAtra ghaTa meM " astitva" dharma ko siddha karane ke lie jo vAkyaprayoga ho, usako nayavAkya kahA jAtA haiM / For Personal & Private Use Only

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442/1065 prazna : nayavAkya pramANabhUta hai yA apramANabhUta haiM ? uttara : nayavAkya pramANa bhI nahIM hai aura apramANa bhI nahIM haiN| parantu pramANa kA eka deza haiN| kyoMki, nayavAkya ke dvArA pramANa dvArA svIkRta anaMtA dharmo meM se eka hI " astitva" ityAdi dharma kA graha hotA haiM - svIkAra hotA haiN| isalie nayavAkya pramANa kA eka deza haiN| SaD samu. bhAga-2, pariziSTa-3, janadarzana meM nayavAda pramANavAkya eka sAtha sakala dharmo kA graha karatA hai, isalie nayavAkya pramANa bhI nahIM haiM aura nayavAkya pramANa dvArA svIkRta anaMtA dharmo meM se koI bhI dharmo kA apalApa kiye binA svayaM kI apekSA anusAra ke icchita aMza (dharma) kA graha karatA hai, isalie apramANabhUta bhI nahIM haiN| prazna durnaya vAkya bhI eka dharma kA graha karatA hai aura naya vAkya bhI eka dharma kA graha karatA hai, to phira nayavAkya ko durnaya vAkya kyoM nahIM kahA jAye ? uttara : durnaya vAkya aura (su) naya vAkya meM antara hai / durnaya vAkya vastu ke zeSa dharmo kA apalApa karake eka dharma kA grAhaka banatA haiM / jaba ki, nayavAkya zeSa dharmo kA apalApa kiye binA apekSA bheda se usa dharmo ko gauNarUpa se svIkRta rakhakara apane abhipreta dharma ko puraskRta karatA haiM / isalie sarvadharmo ke puraskartA pramANa vAkya ke aMtargata naya vAkya A sakatA hai / sArAMza meM naya vAkya pramANa vAkya ke aMtarniSTha haiM, jaba ki, durnaya vAkya pramANa vAkya ke bahirbhUta haiN| sunaya vAkyoM kA samudAya hI pramANa vAkya kA viSaya hai| durnaya vAkya pramANa vAkya ke viSayabhUta samudAya meM nahIM A sakatA haiN| isalie vaha pramANa vAkya ke bahirbhUta haiN| prazna : pramANa vAkya kA AkAra kisa prakAra kA hotA haiM ? uttara : pramANa vAkya kA AkAra 'syAdastyeva ghaTa:' ityAkAraka hai / yahA~ " syAdeva " pada se lAMchita hone se usakI pramANatA haiM / usameM svarUpAdi dvArA ghaTa meM 'astitva' dharma kA 'syAt' pada dvArA pratipAdana kiyA jAtA haiN| parantu pararupAdi dvArA nahIM / 'eva' pada dvArA 'astitva' se viruddha nAstitvAdi dharmo kA vyavaccheda pratipAdita kiyA haiM / yahA~ ullekhanIya haiM ki pramANa vAkya meM astitva, sattvAdi dharmo ke pratipAdana ke sAtha hI nAstitva asattvAdi kA bhI niSedhamukhena pratipAdana ho hI jAtA hai| jaba ki naya vAkya meM vastu ke eka mAtra " astitva" Adi dharma kI mukhyatA se vidhAna hotA haiM / pramANa vAkya meM svarUpa se astitva aura pararupa se nAstitva, ina dono kA "syAdastyeva ghaTaH / " ityAkAraka vidhAna dvArA eka sAtha ( yugapat) hI vidhAna ho jAtA hai / naya vAkya meM 'syAdasti ghaTaH / ' ityAkAraka vidhAna dvArA kevala " astitva" dharma kA hI pratipAdana hotA haiM / isa taraha pramANa vAkya aura naya vAkya ke bIca antara haiM / - prazna pramANa vAkya kA AkAra "astyeva ghaTaH " aisA ho to bhI pahale batAye anusAra kA bodha ho jAtA hai, to phira "syAd " pada ko adhika kyoM rakhA haiM ? uttara : pramANa vAkya meM " syAt " pada adhika nahIM haiM, parantu Avazyaka hI hai / kyoMki yadi vaha rakhA na jAye to durnaya vAkya meM pramANa vAkya kA lakSaNa calA jAne se ativyApti AtI haiM / durnaya vAkya kA AkAra 'astyeva ghaTa: ' hI hai / durnaya vAkya vastu ke svAbhipreta aMza-dharma se atirikta aMzo kA apalApa karatA haiM / isalie pramANa vAkya : syAdastyeva ghaTaH / naya vAkya : syAdasti ghaTaH / durnaya vAkya : astyeva ghaTaH / isa For Personal & Private Use Only www.jalnelibrary.org

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 443 / 1066 prakAra tInoM vAkyoM ke bIca kA viveka hai / pramANa vAkya se vastu kA samagratayA bodha hotA / naya vAkya se vastu kA sApekSika eka dharma kA bodha hotA haiM / durnaya vAkya se vastu kA ekAMtika eka dharma kA bodha hotA haiM, jo mithyA haiM / pramANa vAkya, naya vAkya se garbhita hotA haiM / (11) aura durnaya vAkya se dUrIkRta hotA haiM / (arthAt naya vAkyoM ke samUharUpa hI pramANa vAkya hotA haiM aura pramANa vAkya durnaya vAkya se dUrIkRta hotA haiM - pramANa vAkya meM durnaya vAkyo kI koI bhUmikA nahIM hotI haiM / ) vizeSa meM... pramANa vAkya sakaladezAtmaka haiM, naya vAkya vikaladezAtmaka haiM / durnaya vAkya na to sakala dezAtmaka hai, na to vikaladezAtmaka haiM / parantu sarvathA heya hone se bahiskRta hI haiM / sakalAdeza : sakalAdeza kaba ho, vaha batAte hue nayaprakAzastava meM kahA hai ki, " ekasminnaiva hi ghaTAdivastuni kAlAdibhiraSTabhiH kRtvA'bhedavRttyA pramANapratipannA anantA api dharmA yaugapadyena yadA'bhidhIyate tadA sakalAdezo bhavati / eka hI ghaTAdi vastu meM kAlAdi ATha dvArA abhedavRtti se pramANa vAkya dvArA pratipanna (grAhya) anaMtA dharma bhI jaba ekasAtha kahe jAte haiM, taba sakalAdeza hotA haiM / sakalAdeza sAdhaka ATha aMga batAte hue kahA hai ki... " ke punaH kAlAdayaH ? kAla:, AtmarUpam, arthaH sambandhaH, upakAraH, guNidezaH, saMsargaH, zabdaH iti / - (1) kAla, (2) Atma svarUpa (vastu kA paryAya), (3) artha (AdhAra), (4) saMbaMdha (aviSvag bhAva), (5) upakAra (vastu kI pravRtti), (6) guNIdeza (vastu kA kSetra), (7) saMsarga aura (8) zabda (vastu kA vAcaka) / aba kAlAdi ke vidhAna dvArA abhedavRtti se kisa prakAra se pramANa pratipanna anaMtA dharmo kA yugapat vidhAna (kathana) hotA hai, vaha dekheMge / (1) kAlena abhedavRtti: saba se pahale yaha prazna hotA hai ki, abhedavRtti se eka hI vastu meM yugapat viruddha dharma kA graha kisa taraha se ho sakatA haiM ? isa prazna kA uttara dete hue nayaprakAzastava graMtha meM batAyA hai ki, "syAdastyeva ghaTaH " isa sthAna pe ghaTa meM jisa kAla meM astitva dharma haiM, usI kAla meM usI ghaTa meM hI bAkI ke nAstitvAdi dharma bhI haiM / isalie kAlena abhedavRtti haiM arthAt eka hI kAla meM eka hI ghaTa meM astitva nAstitva dharma sAtha rahate haiM / ekakAlena una donoM ke bIca abheda haiM arthAt ekakAlAvacchedena astitva aura usase viruddha nAstitvAdi dharmo ke bIca (eka hI ghaTa vastu meM sAtha rahe hue hone se ) abheda haiM aura isalie hI kAlena abhedavRtti se ve sabhI dharmo kA ekasAtha kathana hotA haiM / - yahA~ dUsarA eka prazna upasthita hotA hai ki, astitva ke sAtha jisakA virodha nahIM hai, aise aviruddha dravyatvAdi dharmo kI ekatra (ghaTa vastu meM) kAlena abhedavRtti ho sakatI hai, parantu sarvathA viruddha aise nAstitvAdi dharmo kI eka hI ghaTa vastu meM kAlena abhedavRtti kisa taraha se saMbhavita haiM ? isa prazna kA samAdhAna dete hue batAte hai ki, jisa kAla meM astitva dharma kA nirUpaNa kiyA jAtA hai, usI kAla meM ghaTa meM nAstitva dharma bhI vidyamAna haiM arthAt "syAdastyeva ghaTaH " aisA vidhAna kiyA jAtA haiM, taba astitva ke samAnAdhikaraNa anaMtA dharmo kA (ghaTatvAdi anaMtA dharmo kA) pratipAdana kiyA jAtA haiN| kyoMki, ghaTatvAdi anaMtA dharmo se viziSTa hI ghaTa kI sattA kA yoga hai / anyathA (usa kAla meM ghaTatvAdi anaMtA dharmo se viziSTa ghaTa kA pratipAdana kiyA huA mAnA na jAye to) ghaTa ke asattva kI Apatti AkAra khaDI rahe / isalie astitva ke samAnAdhikaraNa anaMtA dharmo kA bhI usI kAla meM pratipAdana hotA hI hai, isalie kAlena abhedavRtti haiM / 11. pramANavAkyaM nayavAkyagarbhitaM nirdUSaNaM durnayavAkyadUritam / syAdevayuktaM jinarAjazAsane satAM camatkArakaraM bhavenna kim ? / / 2 / / - For Personal & Private Use Only

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444/1067 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda (2) AtmarupeNa abhedavRtti : AtmarUpa arthAt vastu kA paryAya / vastu ke paryAya se abhedavRtti / vastu ke paryAya dvArA abhedavRtti se anaMtAdharmo kA yugapat kathana hotA haiM / jaise "astitva" ghaTa kA paryAya haiM, vaise usase atirikta anya bhI dharma ghaTa ke hI paryAya haiM / isalie astitva kI anya dharmo ke sAtha abhedavRtti haiM / (3) arthAbhedavRtti : artha yAnI AdhAra / jaise ghaTa vastu "astitva" dharma kA AdhAra haiM, vaise usase atirikta anya dharmo kA bhI ghaTa AdhAra haiM / isalie arthAbhedavRtti haiM / (4) saMbaMdhAbhedavRtti : aviSvag (apRthag) bhAva ko saMbaMdha kahA jAtA haiM / jaise ghaTa meM astitva kA aviSvag bhAva haiM, vaise usake sivA anyadharmo kA bhI ghaTa meM saMbaMdha haiM hI / isalie saMbaMdhAbhedavRtti haiM / (5) upakArAbhedavRtti : jo ghaTa meM lokapravRtti svarUpa upakAra astitvena kiyA jAtA hai, vahI upakAra anya dharmo ke dvArA bhI hotA hai / kyoMki, sakala dharma se viziSTa ghaTa meM hI lokapravRtti hotI hai / isalie upakArAbhedavRtti hai / (6) guNIdezAbhedavRtti : guNI ghaTa, usakA deza = kSetra bhUtalAdi, usa bhUtalAdi kA Azraya karake jaise ghaTa meM 'astitva' dharma kA sadbhAva hai / vaise anya dharmo kA bhI sadbhAva hai, isalie guNIdezAbhedavRtti hai| (7) saMsargAbhedavRtti : bheda prAdhAnya hone para bhI saMbaMdha ho use saMsarga kahA jAtA hai / isalie jo ghaTa meM astitva kA saMsarga hai, usI ghaTa meM anya dharmo kA bhI saMsarga hai hI / isalie saMsargAbhedavRtti / yahA~ yAda rakhanA ki, saMbaMdha aura saMsarga meM antara (bheda) haiM / saMsarga meM bheda prAdhAnya se hotA hai aura abheda gauNarUpa meM hotA haiM / saMbaMdha meM abheda prAdhAnya se hotA hai aura bheda gauNarUpa se hotA hai / (8) zabdAbhedavRtti : astitva dharmAtmaka ghaTa kA vAcaka jo zabda hai, vahI zabda anya dharmAtmaka ghaTa kA bhI hai / isalie zabdAbhedavRtti / isa taraha se sakalAdeza kA svarUpa dekhA / pahale jo pramANa vAkya dekhA thA, usakA vaha apara paryAya hI haiN| vikalAdeza : vikAlAdeza kA svarUpa sakalAdeza se viparita hai / naya vAkya vikAlAdeza hai / kyoMki eka vastu meM rahe hue naya vAkya se pratipanna 'astitva' Adi eka dharma kA kAlAdi ATha dvArA bhedavRtti se vidhAna jaba kiyA jAtA haiM, taba vikalAdeza hotA haiM / pramANa vAkya meM kAlAdi ATha dvArA abhedavRtti se anaMtA dharmo kA ekasAtha vidhAna kiyA jAtA haiM / jaba ki, naya vAkya meM kAlAdi ATho karake bhedavRtti se vivakSita eka dharma kA hI vidhAna kiyA jAtA hai / isalie pramANa vAkya sakalAdezAtmaka hai aura nayavAkya vikalAdezAtmaka hai / ___ durnaya vAkya to sakalAdezAtmaka bhI nahIM hai yA vikalAdezAtmaka bhI nahIM hai / parantu vaha sarvathA heya hone se bahiSkRta hI hai| kyoMki usase vastu kA saccA bodha hI nahIM hotA haiM / v naya kA vizeSa svarUpa : tattvArtha sUtrakAra maharSi ne svopajJa bhASya meM naya kA sAmAnya lakSaNa bhinna - bhinna paryAyo ke dvArA batAyA haiM / usakA avagAhana karane se naya viSayaka bodha jyAdA spaSTa banegA / mahopAdhyAya zrI yazovijayajI mahArAjA ne nayarahasya prakaraNa meM nyAya kI zailI meM usa paryAyo ke artha kiye hai / usase vizeSataH naya kA viSaya parisphuTa hogA / isalie yahA~ usa naya ke paryAyavAcI zabdo ko artha sahita soceMge / "nayAH, prApakAH, sAdhakAH, nirvartakAH, nirbhAsakAH, upalambhakA:, vyaJjakAH, ityanAntaram iti" (tattvArtha bhASya 1-35)- pratyeka paryAyo kA svarUpa nayarahasya graMtha ke mAdhyama se socegeM / For Personal & Private Use Only

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SaD, samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 445/1068 (1) prApakatvaM - pramANa pratipanna - pratiyogipratiyogimad - bhAvApannanAnAdharmekataramAtraprakArakatvam / pramANa dvArA pratipanna (sunizcita) aura pratiyogi - pratiyogimad-bhAvApanna (arthAt virodhI - virodhimad bhAva se yukta) jo (vastu ke) aneka dharma hai, usameM se koI eka dharma mAtra prakAraka jJAna ko "naya" kahA jAtA haiM / kahane kA Azaya yaha hai ki, pramANa se pratipanna vastu anaMtadharmAtmaka haiM / usa anaMta dharmAtmaka vastu meM paraspara viruddha dharma bhinna-bhinna apekSA se rahe hue hote haiM / jaise ki, ghaTa vastu meM apekSA se nityatva aura apekSA se anityatva aise paraspara viruddha dharma rahate haiM / nityatva kA virodhI dharma anityatva hai aura anityatva kA virodhI dharma nityatva haiM / isalie nityatva jaba virodhI hai taba anityatva virodhimad (virodhya) hai aura anityatva jaba virodhI hai, taba nityatva virodhya haiM / isalie una donoM dharmo se yukta vastu virodhi - virodhimadbhAva se yukta haiM / ___ isalie pramANa se pratipanna aura virodhI - virodhimad bhAva se yukta anaMtAdharmAtmaka vastu kA koI eka dharma (nityatva yA anityatva athavA astitva yA nAstitva ityAdi koI eka dharma) jo adhyavasAya vizeSa meM prakAra banatA haiM, usa adhyavasAya vizeSa ko naya kahA jAtA haiM / naya jJAna meM vastu vizeSya banatI haiM aura vastu kA eka dharma prakAra banatA hai / isalie "kathaMcit astitvavAn ghaTaH" aisA jo jJAna hotA hai, vaha naya jJAna hai aura usakA AkAra (pahale batAye anusAra) "syAdasti ghaTaH" haiM / sArAMza meM eka dharma prakAraka jJAna vizeSa ko hI naya kahA jAtA haiM / (syAt = kathaMcit) (2) sAdhakatvaM tathAvidhapratipattijanakatvam / sAdhaka arthAt vaise prakAra ke (pahale batAyA usa prakAra ke) jJAna kA janaka (adhyavasAya vizeSa) ko naya kahA jAtA hai| pramANa se pratipanna aisI anaMtadharmAtmaka vastu ke kisI eka dharma ke jJAna ke janaka adhyavasAya vizeSa ko naya kahA jAtA haiM / jaisi ki, eka ghaTAdi vastu meM bhinna bhinna apekSA se nityatva-anityatva, astitva-nAstitva, sattva-asattva, ekatva-anekatva Adi anaMtA dharma rahate haiM, usameM se kisI eka vivakSita dharma ke jJAna ke janaka adhyavasAya vizeSa ko naya kahA jAtA haiM / / (3) nivartakatvaM anivartamAnanizcitasvAbhiprAyakatvam / apane jo abhiprAya se adhyavasAya vizeSa utpanna hotA hai, usa nizcita abhiprAya kI nivRtti jahA~ nahIM hotI haiM, aise adhyavasAya vizeSa ko naya kahA jAtA hai / jaise ki, apane 'dravya' ke abhiprAya se jo "nityo ghaTa:", aisA adhyavasAya utpanna hotA hai, usa dravya ke abhiprAya kI nivRtti "nityo ghaTa:" aise adhyavasAya meM nahIM hotI hai, isalie usa adhyavasAya vizeSa ko naya kahA jAtA hai / kahane kA Azaya yaha hai ki, 'dravya' kI apekSA se ghaTa nitya hai, aisA vaktA kA abhiprAya "nityo ghaTaH" aise adhyavasAyarUpa meM nivRtta nahIM hotA haiM / parantu aise abhiprAya kA nirvAha hotA hai, isalie aise adhyavasAya vizeSa ko naya kahA jAtA hai| (4) nirbhAsakatvaM zRGgagrAhikayA vastvaMzajJApakatvam / "zRMgagrAhikA" nyAya se vastu ke eka aMza ke jJApaka ko nirbhAsaka kahA jAtA hai - yaha bhI naya kA eka lakSaNa haiN| "zRMgagrAhikA" nyAya isa prakAra haiM - aneka gvAle apanI apanI gAya ko lekara eka khule medAna meM chor3a dete haiN| sAmAnyataH ve gAye samAna lagatI hotI haiM / isalie sAmAnya logo ko kauna-sI gAya kisa gvAle kI hai usakA aMdAja nahIM AtA hai, parantu gvAle ko to apanI gAyakI vizeSatA mAlUma hotI haiM / isalie goSTha (gAya ke goThA) kI ora vApasa Ate vakta vaha gvAlA apanI gAya kI siMga pakaDakara goSTha kI dizA meM le jAtA haiM - yaha zRMgagrAhikA nyAya haiM / For Personal & Private Use Only

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446 / 1069 SaD samu. bhAga-2, pariziSTa - 3, jainadarzana meM nayavAda isI taraha eka vastu meM anaMtA dharma rahe hue hote haiM, usa aneka dharmo aMzovAlI vastu ke kisI aMza vizeSa kA jJAna jisake dvArA use nirbhAsaka - naya kahA jAtA hai / jaise gvAlA apanI gAya ko apane goSTha kI dizA meM mor3atA hai, vaise vaktA vastugata apane icchita aMza ko pakaDakara jo adhyavasAya vizeSa se vastu kA jJAna karatA hai, usa vaktA ke adhyavasAya vizeSa ko naya kahA jAtA haiM / - (5) upalambhakatvaM prativiziSTakSayopazamApekSasUkSmArthAvagAhitvam / prativiziSTa kSayopazama kI apekSA se sUkSmArtha avagAhI jJAna ko upalaMbhaka kahA jAtA hai aura yaha bhI naya kA lakSaNa hai / itara itara dharmo ke kSayopazama kI vyAvRtti karane dvArA vastu ke koI eka nizcita dharma meM pravartita kSayopazama vizeSa ko prativiziSTa kSayopazama kahA jAtA hai hai / aise prativiziSTa kSayopazama ke Azraya meM vastu ke sUkSma artha (aMza) kA grahaNa jisa jJAna se hotA hai usako upalaMbhaka arthAt naya kahA jAtA haiM / jaise ki, vastu ke itara dharma viSayaka kSayopazama ko bAjU para rakhakara eka nizcita " nityatva" Adi dharma meM pravartita kSayopazama vizeSa se vastu ke sUkSma aMzakA jJAna jisase hotA hai, usako naya kahA jAtA haiM / (6) vyaJjakatvaM prAdhAnyena svaviSayavyavasthApa pradhAnatA se "sva" viSaya ke vyavasthApaka ko vyaMjaka kahA jAtA hai aura usako hI naya bhI kahA jAtA haiM apane abhiprAya vizeSa se vastu ke kisI eka nizcita svarUpa ko spaSTa kare, use vyaMjaka arthAt naya kahA jAtA haiM / vastu anaMtadharmAtmaka hai, usameM se pradhAnatayA (pradhAnarUpa se) kisI eka dharma (astitva Adi dharma) kA vyavasthApana kare use vyaMjaka = naya kahA jAtA haiM / prastuta naya vastu ke anya dharmo kA niSedha nahIM karatA hai, parantu apane ko abhipreta aMza kA pradhAnatayA vyavasthApana karatA hai aura anya dharmo kA gauNarUpa se vyavasthApana karatA haiM / vizeSa meM, pramANa nayatattvAloka (7. 53) meM kahA hai ki naya vAkya aura pramANa vAkya sva-sva viSaya meM pravRtti kAla meM vidhi aura niSedha kI kalpanA dvArA saptabhaMgI kA anusaraNa karate hai / isa viSaya kI vizeSa vicAraNA "jainadarzana meM sapta bhaMgI" prakaraNa meM kareMge / uparAMta, yAda rakhanA ki, jainadarzana meM kucha bhI (sUtra yA usakA artha ) nayavihIna nahIM hotA hai, nayayukta hI hotA hai / ( 12 ) naya kA sAmAnya svarUpa dekhA / avasara prApta nayAbhAsakA svarUpa dekheMge / vaha batAte hue pramANanayatattvAloka meM kahA hai ki, "svAbhipretAdaMzAditarAMzApalApI punarnayAbhAsaH / / 7 - 2 / / jo abhiprAya vizeSa apane icchita aMza ko puraskRta kare aura vastu ke itara aMzo kA apalApa kare, usako nayAbhAsa (durnaya) kahA jAtA haiM / nityatvAdi dharmo kA ekAMta se vidhAna karanevAlA abhiprAya vizeSa durnaya kahA jAtA haiM / jaise ki, " AtmA nitya hI hai, anitya haiM hI nahIM " athavA "AtmA anitya hI hai, nitya hai hI nahIM / " aise ekAMta se dUSita bane hue abhiprAya vizeSa ko ( 13 ) (jJAnAM za ko ) nayAbhAsa = durnaya kahA jAtA haiM / nayAbhAsoM kA vizeSa svarupa Age batAyA jAyagA / naya ke mukhya bheda : naya ke bheda - prakAra ko batAte hue pramANanayatattvAloka meM batAte hai ki, 'sa vyAsa - samAsAbhyAM dviprakAraH / / 7-3 / / ' 12. natthi naehiM vihUNaM suttaM attho a jiNamae kiMci / Asajja u soyAraM nae nayavisArao bUyA / / vizeSAvazyakabhASya- 277 / / 13. nayAstu padArthajJAne jJAnAMzA, tatrAnantadharmAtmake vastunyekadharmonnayanaM jJAnaM nayaH itarAMzapratikSepAbhimukhaM jJAnaM durnayaH / / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda vyAsato aneka vikalpaH / / 7 - 4 / / samAsastu dvibhedo dravyArthikaH paryAyArthikazca / / 7 - 5 / * vaha naya vistAra aura saMkSepa se do prakAra kA haiM / vistAra se usa naya ke aneka vikalpa prakAra haiM, kyoMki, vastu anaMtaaMzAtmaka hai aura eka aMza viSayaka vaktA ke abhiprAya vizeSa ko naya kahA jAtA haiM, vaha Age batAyA hI hai / isalie anantAMzAtmaka vastu meM eka eka aMza ke paryavasAyI jitane bhI vaktA ke abhiprAya vizeSa hai, utane naya 1 isalie vistAra se soce to naya aneka prakAra ke hai, isalie hI kahA hai ki, "jAvaiyA vayaNapahA tAvaiyA ceva huMti nayavAdA | jAvaiyA nayavAdA tAvaiyA ceva huMti parasamayA / / (vizeSAvazyaka bhASya- 451) jitane bhI ( vastu kA bodha karanevAle) vacana mArga hai, utane hI nayavAda (naya) hai aura jitane naya hai, utane hI parasamaya (paradarzana ) haiM / - saMkSepa se soce to naya ke do prakAra haiM / (1) dravyArthika naya aura (2) paryAyArthika naya / ( vistAra se nayo ke sabhI prakAra kahane ke lie saMbhava nahIM hai / isalie saMkSepa se do naya aura usake Antarbhedo kI vicAraNA kareMge / dravya kise kahA jAtA hai ? aura dravya ke prakAra kitane haiM ? - paryAya kise kahA jAtA haiM ? aura paryAya ke kitane hai ? dravyArthika naya ke bheda kitane haiM aura paryAyArthika naya ke prakAra kitane hai ? kI aba vicAraNA kreNge| - isa viSaya - 447 / 1070 * dravyArthika naya kA lakSaNa : - dravyArthamAtragrAhI nayo dravyArthikaH (nayarahasya ) jo naya mAtra dravya ko hI grahaNa karatA hai - batAtA hai use dravyArthika naya kahA jAtA hai / yaha naya dravya ko hI tAttvika rUpa se svIkAra karatA haiM / kyoMki usake matAnusAra utpAda aura vinAza atAttvika hai / kyoMki, ve dono kramazaH AvirbhAva aura tirobhAva hI hai / * paryAyArthika naya kA lakSaNa: paryAyamAtragrAhI paryAyArthikaH- paryAya mAtra ko grahaNa karanevAle naya ko paryAyArthika naya kahA jAtA haiM / yaha naya utpAda aura vinAza svarUpa paryAya mAtra ko hI svIkAra karane meM tatpara haiM / uparAMta vaha dravya ko sajAtIya dravya se atirikta mAnatA nahIM haiM / yahA~ ullekhanIya hai ki, pahale batAye anusAra donoM naya svayaM ko anicchita aMza kA pratikSepa karate ho vaise spaSTa dikhAI dete hai / isalie ve naya, durnaya kI kakSA meM A jAyeMgeM, aisI kisI ko zaMkA ho sakatI hai, parantu aisI zaMkA ucita nahIM hai, kyoMki tat tat naya svAbhipreta aMza kI pradhAnatA ( 14 ) batAne taka hI itara aMza kA pratikSepa karate haiM / parantu itarAMza kA pUrNa apalApa nahIM karate haiM / gauNa rUpa meM to itara aMza bhI unako mAnya hI hotA hai / aba kramazaH pUrvokta prazna ke samAdhAna ke bAre meM soceMge / dravyArthika naya kA jJAna karane meM dravya ke svarUpa kA jJAna bhI Avazyaka haiM / isalie yahA~ dravya kA svarUpa soceMge / dravya kA lakSaNa batAte hue 'saptabhaMgI- nayapradIpa' prakaraNa meM kahA hai ki, " atha dravyalakSaNamAha-sat dravyalakSaNam, sIdati - svakIyAn guNa-paryAyAn vyApnotIti sat, utpAda-vyayadhrauvyayuktam (sat), arthakriyAkAri ca sat;" "yadevArthakriyAkAri tadeva paramArthasat / yaca nArthakriyAkAri tadeva parato'pyasat / " iti / nijanijapradezasamUhairakhaNDavRttyA svabhAva-vibhAvaparyAyAn dravati, droSyati, adudruvaditi dravyam / guNaparyAyavad dravyaM vA / guNAzrayo dravyaM vA / 14. na caivaM itarAMzapratikSepitvAt durnayatvaM, tatpratikSepasya prAdhAnyamAtra evopayogAt / / (nayarahasya) For Personal & Private Use Only www.jalnelibrary.org

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448/1071 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda bhAvArtha : 'sat' dravya kA lakSaNa haiM / svakIya guNa-paryAyo ko jo prApta karate haiM, use 'sat' kahA jAtA haiM / arthAt jo guNa-paryAya se yukta hai use dravya kahA jAtA haiM / (sahabhAvI dharmo ko guNa kahA jAtA hai aura kramabhAvI dharmo ko paryAya kahA jAtA hai / dravya ko dharmI kahA jAtA haiM / ) utpAda, nAza aura sthiratA - ye tIna se yukta ho use 'sat' kahA jAtA hai aura vahI dravya haiM / (isa viSaya kI vistRta carcA prastuta graMtha kI jainadarzana kI zloka-57 kI TIkA meM kI hI haiM / ) utpAdAdi tIna kA svarUpa samajAte hue(15) 'naya prakAzastava' graMtha meM kahA haiM ki, "vastu pahale jo paryAyarUpa meM na ho, usa paryAyarUpa meM lAbha honA use "utpAda" kahA jAtA hai / jo paryAyarUpa meM ho, usa paryAya kI sattA kA viraha honA use "nAza" kahA jAtA hai aura dravyarUpa se pratyeka paryAya meM anuvartana honA use "sthiti" kahA jAtA haiM / jaise ki, miTTI kI avasthA meM pRthubudhnodarAdi AkAra rupa meM ghaTa asat thA arthAt miTTI kI avasthA meM tAdRza AkArarupa paryAya nahIM thA, usa (nUtana) paryAya kA lAbha honA use utpAda kahA jAtA haiM / usa avasthA meM ghaTa meM utpattimattva AtA haiM / tAdRza AkArarUpa paryAya kA viraha honA use "nAza" kahA jAtA haiM / usa avasthA meM ghaTa meM nAzavattva AtA hai aura una donoM avasthA meM dravyarUpa se ghaTa kA anuvartana honA use "sthiti" kahA jAtA haiM / isalie ghaTa meM sthitimattva AtA haiM / isa taraha se jagata ke sabhI padArtha utpAdAdi trayAtmaka hI hai arthAt utpAdAdi trayAtmaka vastu ko dravya kahA jAtA haiN| uparAMta dravya rUpa se sabhI vastuoM kI sthiti hI hotI hai aura paryAya rUpa se sabhI vastuoM kI utpatti aura vinAza hotA haiM / dravya kA anya lakSaNa karate hue batAte haiM ki - jo arthakriyAkAri ho use 'sat' kahA jAtA haiM / pratyeka vastu kI apanI eka viziSTa kriyA hotI hai ki jisa kriyA se usa vastu kI pahacAna hotI haiM / usa viziSTa kriyA ko "arthakriyA" kahA jAtA haiM aura arthakriyA se yukta jo ho, use sat arthAt dravya kahA jAtA hai / jaise ki, "jaladhAraNa" kriyA ghaTa kI eka viziSTa kriyA hai / usa kriyA ke dvArA hI ghaTa kI pahacAna hotI haiM / isalie ghaTa arthakriyA se yukta dravya haiN| dravya kA anya lakSaNa karate hue kahate hai ki... apane apane pradezo ke samUha dvArA akhaMDavRtti se - avicchinna rUpa se svAbhAvika aura vaibhAvika paryAyo ko jo pAtA hai, bhaviSya meM jo pAyegA aura bhUtakAla meM jo pAtA thA, use dravya kahA jAtA hai / taduparAMta, guNa-paryAya se yukta vastu ko dravya kahA jAtA hai athavA guNo ke Azraya ko bhI dravya kahA jAtA haiM / pUrvokta svarUpavAle dravya ke chaH prakAra hai / (1) dharmAstikAya, (2) adharmAstikAya, (3) AkAzAstikAya, (4) pudgala, (5) jIva, (6) kAla : yaha cha: dravyo ke svarUpa jainadarzana ke nirupaNa meM pahale batAyA hI hai aura pariziSTa meM diye gaye vizeSArtha meM vistAra se batAyA hai| yaha jagata SaDdravyAtmaka hai / prazna : dravya ke svAbhAvika aura vaibhAvika paryAya kyA hai ? aura dravya ke svAbhAvika aura vaibhAvika paryAya kauna se hai? uttara : jisakA jo svabhAva hai, usa svabhAva kA usa svarUpa se hI pratikSaNa pariNamana hotA hai, usa svabhAva ko "svabhAvaparyAya" kahA jAtA hai arthAt vastu kA sthira svabhAva ki jo pratikSaNa usa svarUpa meM hI pariNamana pAye, parantu kabhI bhI anyathA svarUpa meM pariNamita nahIM hotA hai. use "svabhAvaparyAya" kahA jAtA haiM / jo parva svabhAva ke 15. tatra asata AtmalAbha: utpattiH, sata: sattAviraho nAzaH, dravyatayAnuvartanaM sthitiH / tatra ghaTasya mRtpiNDAdyavasthAyAM pRthubudhnodarAdyA kAratvenAsatastatsvarUpAtmalAbhAdutpattimattvam, atha tattvena satastadabhinnastadAkAravirAhAnnAzavattvam, tathA'nuvRttAkAranibandhanarupadravyatayA'nuvartanAtsthitimattvam / evaM sakalArthAnAmapyetattrayAtmakatvameva / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 449/1072 tyAgapUrvaka anya svabhAva meM pariNamana pAtA haiM, usa svabhAva ko " vibhAvaparyAya" kahA jAtA haiM (16) jaise ki, mokSAvasthA meM jIva kA "agurulaghu" paryAya aura jyotiSka vimAnAdi kA " ghaMTAkAra" paryAya, sthira svabhAva hone se vaha 'svabhAva paryAya' kahA jAtA hai / jaba ki, saMsArI avasthA meM jIva kA "gurulaghu" paryAya yA "manuSyatvAdi" paryAya anya anya paryAyo meM pariNamana hotA hone se 'vibhAva paryAya' kahA jAtA hai / vizeSa meM... saptabhaMgI - nayapradIpa graMtha meM batAyA haiM ki, guNa ke vikAro ko paryAya kahe jAte haiM / ve svabhAva aura vibhAva ke bheda se do prakAra ke haiM / "agurulaghu" paryAya svabhAva paryAya hai / usake SaDvRddhi - hAni svarUpa bAraha prakAra haiN| vaha isa prakAra haiM- (1) anaMtabhAgavRddhi, (2) asaMkhyAtabhAgavRddhi, (3) saMkhyAtabhAgavRddhi, (4) saMkhyAtaguNavRddhi, (5) asaMkhyAtaguNavRddhi, (6) anaMtaguNavRddhi, (yaha chaH vRddhi hai / ) (7) anaMtabhAgahAni, (8) asaMkhyAta bhAgahAni, (9) saMkhyAta bhAgahAni, (10) sAMkhyAtaguNahAni, (11) asaMkhyAtaguNahAni, (12) anaMtaguNahAni / vaibhAvika paryAya cAra hai / manuSyatvAdi cAra paryAya vaibhAvika haiM / ( isa jIva ke bAre meM jAne / ) pudgala ke vaibhAvika paryAya dvyaNukAdi hai / (isa viSaya meM vizeSa peTAbheda Adi kI anya bAte anya graMtho se jAna lenA / ) anAdi anaMta dravya meM svaryAya pratikSaNa utpanna hotA hai aura nAza prApta karatA hai / jaise pAnI ke aMdara satata taraMga uThate haiM, vaise anAdi anaMta dravya meM pratikSaNa paryAya utpanna hote hai aura naSTa hote haiM / aba jIvAdi dravya ke aMdara jo sAmAnya aura vizeSa svabhAva hai vaha dekheMge / sAmAnya svabhAva : (1) asti svabhAva, (2) nAsti svabhAva, (3) nitya svabhAva, (4) anitya svabhAva, (5) eka svabhAva, (6) aneka svabhAva, (7) bheda svabhAva, (8) abheda svabhAva, (9) bhavya svabhAva, (10) abhavya svabhAva aura (11) parama svabhAva : isa prakAra jIvAdi dravyo meM gyAraha sAmAnya svabhAva haiM / vizeSa svabhAva : (1) cetana svabhAva, (2) acetana svabhAva, (3) mUrta svabhAva, (4) amUrta svabhAva, (5) eka pradeza svabhAva, (6) aneka pradeza svabhAva, (7) vibhAva svabhAva, (8) zuddha svabhAva, (9) azuddha svabhAva, (10) upacarita svabhAva isa prakAra dravyo meM dasa vizeSa svabhAva haiM / vizeSa meM, dravya ke aMdara dasa sAmAnya guNa aura solaha vizeSa guNa hote haiM, vaha isa prakAra haiM / dasa sAmAnya guNa : (1) astitva, (2) vastutva, (3) dravyatva, (4) prameyatva, (5) agurulaghutva, (6) pradezatva, (7) cetanatva, (8) acetanatva, (9) mUrtatva, (10) amUrtatva / isa prakAra dravyo ke dasa sAmAnya guNa haiM / pahale batAye hue pratyeka dravya meM ye dasameM se ATha sAmAnya guNa hote haiM / (kyoMki, cetanatva - acetanatva aura mUrtatva - amUrtatva ye do kI joDI meM se eka-eka kI kamI hone se pratyeka dravya meM ATha guNa hote haiM / jaise ki, jIva meM cetanatva haiM, acetanatva nahIM hai aura bAkI ke pA~ca meM acetanatva hai, cetanatva nahIM haiM / usI taraha se mUrtatva - amUrtatva ke viSaya meM jAne / ) solaha vizeSa guNa : (1) jJAna, (2) darzana, (3) sukha, (4) vIrya, (5) sparza, (6) rasa, (7) gaMdha, (8) varNa, (9) gatihetutva, (10) sthitihetutva, (11) avagAhanahetutva, (12) vartanAhetutva, (13) cetanatva, (14) acetanatva, (15) mUrtatva, (16) amUrtatva isa prakAra dravya ke 16 vizeSaguNa haiM / 16. svabhAva-vibhAvI paryAyau pradarzyate tatrAgurulaghudravyavikAraH svabhAvaparyAyaH, tadviparItaH svabhAvAdanyathAbhavanaM vibhAvaH / tatrAgurulaghudravyaM sthiraM siddhikSetram / yaduktaM samavAyAGgavRttau "gurulaghudravyaM yat tiryaggAmi vAyvAdi, agurulaghu yat sthiraM siddhikSetraM ghaNTAkAravyavasthitajyotiSkavimAnAdIni " iti / / - - For Personal & Private Use Only www.jalnelibrary.org

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450/1073 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda - jIva meM jJAna, darzana, sukha, vIrya, cetanatva aura amUrtatva : yaha chaH vizeSa guNa haiM / pudgala meM sparza, rasa, gaMdha, varNa, acetanatva aura mUrtatva, yaha chaH vizeSa guNa haiM / dharmAstikAya meM gatihetutva, acetanatva, amUrtatva : ye tIna vizeSaguNa haiM / adharmAstikAya meM sthitihetutva, acetanatva, amUrtatva, ye tIna vizeSaguNa haiM / AkAzAstikAya meM avagAhanahetutva, acetanatva, amUrtatva, ye tIna vizeSaguNa haiM / kAla meM vartanAhetutva, acetanatva, amUrtatva, ye tIna vizeSaguNa haiM / ___ yahA~ ullekhanIya haiM ki, cetanatva-acetanatva, mUrtatva-amUrtatva : ye cAra guNa svajAti kI apekSA se sAmAnya guNa hai aura vijAtIya kI apekSA se vizeSaguNa hai / arthAt pratyeka jIvo meM cetanatva hotA haiM / isalie svajAti kI apekSA se cetanatva sAmAnya guNa haiM / jIva ke sivA anya pA~ca dravyo meM cetanatva nahIM hai / isalie cetanatva jIva ko bAkI ke pA~ca dravyo se (vijAtIya se) vyAvRtta karatA hone se vizeSa guNa hai / isI taraha se acetanatva Adi tIna meM soca lenA / pahale batAye sAmAnya - vizeSa svabhAvo meM se jIva aura pudgala meM ve sabhI svabhAva saMgata hote haiM / dharmAstikAyaadharmAstikAya-AkAzAstikAya : ye tIna dravyoM meM cetana, mUrta, vibhAva, azuddha aura ekapradeza, ye pA~ca ko choDakara solaha svabhAva saMgata hote hai / ye solaha svabhAvo meM se eka "bahupradeza" svabhAva ko bAda karake bAkI ke pandraha svabhAva kAla meM saMgata hote haiM / (17) isa taraha se dravya aura usake guNa-paryAya ke bAra meM vicAraNA kI / usake bAre meM vizeSa carcA jainadarzana ke dravyAnuyoga ke graMtho meM vistAra se dikhAI detI haiM / vizeSa jijJAsu tat tat graMtho se jAna le / sAmAnya dizAsUcana ho gayA / aba hama mUla bAta pe AyeMge / jisa naya kA viSaya "dravya" ho athavA jo abhiprAya vizeSa meM "dravya" ko pradhAna banAyA jAye, use dravyArthika naya kahA jAtA haiM aura jisa naya kA viSaya "paryAya" ho athavA jo abhiprAya vizeSa meM 'paryAya' ko pradhAna banAyA jAye, use paryAyArthika naya kahA jAtA haiM / - dravyArthika naya ke prakAra :___ isa viSaya meM graMthakAra maharSio ke bhinna bhinna abhiprAya hai / dravyArthika naya ke prakAra batAte hue naya rahasya graMtha meM batAyA hai ki - Adyasya catvAro bhedAH - naigamaH saMgraho vyavahAra RjusUtrazceti jinabhadragaNikSamAzramaNa prbhRtyH| RjusUtro yadi dravyaM nAbhyupeyAt tadA "ujjusuassa ege aNuvautte egaM davvAvassayaM, puhattaM necchaitti" (anu. 14) iti sUtraM virudhyet| "RjusUtravarjAstraya eva dravyArthikabhedAH" iti tu vAdinaH siddhasenasya matam / atItAnAgata-parakIyabhedapRthaktvaparityAgAt-RjusUtreNa svakArya-sAdhakatvena svakIya-vartamAna vastuna-evopagamAt nAsya tulyAMza - dhruvAMza - lkssnndrvyaabhyupgmH| ukta sUtraM tu anupayogAMzamAdAya vartamAnAvazyakaparyAye dravyopacArAt smaadheym| (vizeSAvazyaka bhASya Adi graMtho ke racayitA) zrI jinabhadragaNikSamAzramaNI ityAdi pU. AcArya bhagavaMta prathama dravyArthika naya ke cAra prakAra batAte haiM / (1) naigama, (2) saMgraha, (3) vyavahAra aura (4) RjusUtra / unake matAnusAra yadi RjusUtra naya 'dravya' kI pradhAnatA se vastu kA jJAna karAtA na ho, to "ujjusuassa xxxxxx..." isa anuyogadvArasUtra ke sAtha virodha AtA haiM / isalie RjusUtra naya kA viSaya 'dravya' hone se vaha dravyArthika naya haiM / 17. ekaviMzati bhAvAH syuH jIvapudgalayormatAH / dharmAdInAM SoDaza syuH kAle paJcadaza smRtAH / / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 451/1074 ___ (zrI sammatitarka Adi graMtho ke racayitA) zrI siddhasena divAkarasUrijI ke matAnusAra Rjusatra ko choDakara naigamAdi tIna naya hI dravyArthika naya hai / unake matAnusAra RjusUtra naya paryAyArthika naya haiM / kyoMki RjusUtra naya kA viSaya vartamAna kAlIna aura svakIya vastu hai, parantu anAgata, atIta, parakIya vastu nahIM hai arthAt RjusUtra naya se vartamAnakAlIna - svakIya vastu kA bodha hotA haiM / parantu usase tulya aMza aura dhruva aMza svarUpa dravya kA bodha hotA nahIM haiM / arthAt atIta, anAgata aura vartamAna ina tInoM kAla meM vidyamAna aise dravya kA bodha RjusUtra naya se nahIM hotA hai / parantu vartamAnakAlIna vastu kA (vartamAnakAlIna paryAya kA) bodha hotA haiM / isalie vaha "paryAya" ko viSaya banAtA hone se paryAyArthika naya haiM / yahA~ ullekhanIya haiM ki, miTTI avasthA meM, pRthubudhnodarAdi AkArayukta ghaTa avasthA meM aura naSTa hue ghaTa kI avasthA (bhagnAvasthApanna kapAla) meM "yaha miTTI hai" aise prakAra kA tulya-dhruvAMza yukta dravya kA bodha hotA hai / trikAlaviSayaka dravya kA bodha to naigama naya se hotA haiM / parantu RjusUtra naya se to vartamAnakAlIna ghaTa kA hI bodha hotA haiM / arthAt vartamAna paryAya ko Azraya meM rakhakara hI vastu kA bodha hotA haiM / isalie vaha paryAyArthika naya haiM / pahale RjusUtra naya ko paryAyArthika naya mAnane meM jisa anuyogadvAra graMtha ke sUtra ke sAtha jo virodha batAyA thA, usakA samAdhAna isa taraha se kiyA jA sakatA hai - "anupayogo dravyam" yaha ukti anusAra vartamAnakAlIna Avazyaka kriyA jo upayoga rahita hotI ho to use dravya kriyA kahA jAtA haiM / isalie usa anupayoga aMza ko Azraya meM rakhakara vartamAna Avazyaka paryAya meM dravya kA upacAra kiyA gayA haiM / isa prakAra anuyoga dvAra ke isa sUtra ke sAtha AnevAlA virodha ko TAlA jA sakatA haiM / - paryAyArthika naya ke prakAra :- paryAyArthikasya trayo bhedA : "zabdaH samabhirUDha evambhUtazceti" sampradAyaH / siddhsenH| tadevaM saptottarabhedAH / zabda, samabhiruDha aura evaMbhUta : ye tIna paryAyArthika naya ke bheda haiM - aisA saMpradAya haiM / parantu RjusUtra sahita zabdAdi cAra paryAyArthika naya ke bheda hai / isalie naya ke kula milA ke sAta uttarabheda haiM / (utpAda aura vinAza ko jo prApta karatA haiM, use paryAya kahA jAtA haiM / anAdi-anaMta dravya meM svaparyAya pratikSaNa utpanna hotA hai aura naSTa hotA haiM / pahale hAni-vRddhi rUpa aura nara-nArakAdi paryAya batAye the / punaH paryAya ke do prakAra haiN| (1) sahabhAvI paryAya aura (2) kramabhAvI paryAya / sahabhAvI paryAya ko guNa kahA jAtA haiM / jJAnAdi guNa AtmA ke sahabhAvI paryAya haiM / sukha-duHkha, harSa zoka Adi AtmA ke kramabhAvI paryAya haiM / paryAya ko jo naya pradhAna banAye, use paryAyArthika naya kahA jAtA haiM / isa paryAyArthika naya ke apekSA bheda se tIna aura cAra prakAra pahale batAyA hai / ) naya ke sAta bheda : isa taraha se naya ke dravyArthika aura paryAyArthika : ye do mukhya bheda haiM aura (pahale batAye anusAra) naya ke uttara bheda sAta haiM : (1) naigama, (2) saMgraha, (3) vyavahAra, (4) RjusUtra, (5) zabda, (6) samabhiruDha aura (7) evaMbhUta / aba kramazaH sAto naya kA svarUpa soMcege / (1) naigamanaya : naigamanaya kA svarUpa samajhAte hue pU. mahopAdhyAya zrI yazovijayajI mahArAjAne jainatarkabhASA meM kahA hai ki, - sAmAnyavizeSAdyanekadharmopanayanaparo'dhyavasAyo naigamaH yathA paryAyayordravyayo: paryAyadravyayozca mukhyAmukhyarupatayA vivkssnnprH| 18) - vastu ke sAmAnya, vizeSa Adi aneka dharmo kA pratipAdana karane meM tatpara adhyavasAya vizeSa ko 18.dharmayodharmiNodharma-dharmiNozca pradhAnopasarjanabhAvena yada vivakSaNaM sa naikagamo naigamaH // 7 // dharmayoH-paryAyayoH, dharmiNo:-dravyayoH, dharmadharmiNo:-dravyaparyAyayozca pradhAna-gauNabhAvena vivakSaNaM sa naigamaH / naike gamAH-bodhamArgA yasyAsau naigama iti / / 7 / / RjusUtrA pavAra pAraDa For Personal & Private Use Only

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452/1075 SaD. samu. bhAga - 2, pariziSTa-3, jainadarzana meM nayavAda naigamanaya kahA jAtA haiN| jaise ki, do paryAya, do dravya tathA paryAya aura dravya ko mukhya yA amukhya (gauNa) svarUpa se vivakSA karane meM tatpara adhyavasAya vizeSa naigamanaya hotA haiM / jainatarka bhASA meM udAharaNa dekara vistAra se isa viSaya ko spaSTa kiyA haiM / vaha isa anusAra haiM - atra saccaitanyamAtmanIti paryAyayormukhyAmukhyatayA vivakSaNam / (19) atra caitanyAkhyasya vyaJjanaparyAyasya, vizeSyatvena mukhyatvAt, sattvAkhyasya tu vizeSaNatvenAmukhyatvAt / artha : yahA~ para 'AtmA meM caitanya sat hai' isa rUpa se paryAyoM meM mukhya aura amukhya rUpa se pratipAdana haiM / yahA~ para caitanya nAmaka vyaMjana paryAya vizeSya hone se mukhya hai, sattva nAmaka paryAya vizeSaNa hone se amukhya hai arthAt gauNa hai| kahane kA matalaba yaha hai ki, caitanya ko sat kahane para caitanya vizeSyarUpa se pratIta hotA aura sattva vizeSaNa rUpa se pratIta hotA hai / caitanya kA AtmA ke sAtha bheda aura abheda hai / sattva jisa prakAra AtmA meM hai, isa prakAra AtmA se abhinna caitanya meM bhI hai / caitanya aura sattva donoM dharma haiM, unameM na koI mukhya hai aura na koI gauNa / vizeSya aura vizeSaNa rUpa se kahane ke kAraNa caitanya mukhya rUpa se pratIta hotA hai aura sattva vizeSaNa rUpa se / caitanya aura sattva donoM vyaJjanaparyAya haiM / yaha do paryAyoM kA mukhya aura gauNa - mAtra se pratipAdana karanevAlA naigama hai| yahA~ para sattvarUpa vyaJjana paryAya tiryak sAmAnya hai / bhinna bhinna vyaktioM meM samAna pariNAma ko tiryak sAmAnya kahate haiM / ratnAkarAvatArikA meM zrI ratnaprabhasUrijI ma. kahate haiM vyaMjanaparyAya eva / (ratnAkarAvatArikA, pariccheda-7, sUtra- 5, svarUpa batAte hue kahate hai ki. - tiryak sAmAnyaM tu prativyaktisadRzapariNAmalakSaNaM pRSTha-7, bhAga tIsarA vyaJjanaparyAya evaM arthaparyAya kA pravRttinivRttinibaMdhanArthakriyAkAritvopalakSito vyaJjanaparyAya: / bhUtabhaviSyatvasaMsparzarahitaM vartamAnakAlAvacchinnaM vastusvarUpaM cArthaparyAyaH / ( jainatarkabhASA ) artha : pravRtti aura nivRtti meM kAraNabhUta arthakriyAkAritva se upalakSita paryAya vyaMjanaparyAya hai / bhUta aura bhAvipana ke sparza se rahita vartamAna kAla meM honevAlA vastu kA svarUpa arthaparyAya haiM / kahane kA Azaya yaha hai ki, vastuoM meM aneka prakAra ke dharma haiM, una dharmo ke kAraNa artha bhinna bhinna kAryoM ko karate haiN| agni meM uSNa sparza hai isaliye usake dvArA dAharUpa kArya utpanna hotA hai / dAharUpa arthakriyA ko utpanna karanevAlA agni kA uSNa pariNAma vyaMjanaparyAya hai / alpa aura mahA pariNAma meM agni ke arthaparyAya pratikSaNa bhinna hote rahate haiM, parantu uSNa paryAya sthira rahatA hai / uSNa pariNAma ke kAraNa agni dAharUpa arthakriyA kA janaka hai / isa svarUpa ko jAnakara logoM kI agni ke viSaya meM pravRtti aura nivRtti hotI hai / jIva kA caitanya bhI vRkSa Adi ke viSaya meM jJAna utpanna karatA hai| artha ko prakAzita karanA jJAna kI arthakriyA hai / sukha-duHkha Adi paryAya bhinna hote rahate haiM / parantu caitanya sabhI paryAyoM meM sthira anugata rahatA hai / jJAna ke dvArA vastu kA prakAzana hone para loga pravRtti karate haiM athavA nivRtta hote haiM / jaba sukha hotA hai taba duHkha nahIM rahatA / jaba duHkha hotA hai taba sukha nahIM rahatA / parantu jJAna sukha - duHkha donoM ke kAla meM rahatA hai isa anugAmI svarUpa ke kAraNa caitanya vyaMjana paryAya hai / artha, arthakriyA ko sadA utpanna nahIM karatA / parantu arthakriyA ko utpanna karane vAlA paryAya sthira rahatA hai / jalAne ke liye kisI vastu kA sambandha na ho to agni dAha nahIM 19. sacaitanyamAtmanIti dharmayoH / / 7-8 / / pradhAnopasarjanabhAvena vivakSaNamihottaratra ca sUtradvaye yojanIyam / sattvaviziSTaM caitanyaM'sacaitanyamAtmani vartate' iti vAkye caitanyAkhyadharmasya prAdhAnyena vivakSA, tasya vizeSyatvAt, sattvAkhyadharmasya tu gauNatvena, tasya caitanyavizeSaNatvAditi dharmadvayaviSayako naigamasya prathamo bhedaH ||8|| (pra.na. tattvA.) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 453/1076 utpanna karatA / parantu usa kAla meM bhI dAha kA utpAdaka uSNa paryAya agni meM rahatA hai isalie isa prakAra kA sthira paryAya arthakriyAkAritva se upalakSita hotA hai, usa kAla meM bhI dAha ke utpanna karane kI yogyatA agni meM rahatI hai, vRkSa Adi artha ke sAtha sambandha na hone para jJAna bhI prakAzana nahIM karatA, parantu usa kAla meM bhI sthira jJAna artha ke prakAzana kI yogyatA se yukta rahatA hai / artha prakAzana kI yogyatA aura aneka sukha Adi artha paryAyoM meM sthiratA ke kAraNa caitanya vyaMjana paryAya hai / sattva bhI anya paryAyoM meM sthira rahatA hai, isalie yahA~ para vyaMjana paryAya kahA gayA hai / ina meM sattva vizeSaNa hai aura caitanya vizeSya hai isalie yahA~ para naigamanaya hai / / jo paryAya dharmI meM atIta aura anAgata kAla meM nahIM hai kintu vartamAna kAla meM hai vaha arthaparyAya hai, yaha paryAya pratikSaNa bhinna honevAlI vastu ke svarUpa meM rahatA hai / aba isa viSaya meM vizeSa spaSTatA karate hue jainatarka bhASA meM kahate haiM ki, vastu paryAyavad dravyamiti dravyayormukhyAmukhyatayA vivakSaNam(20), paryAyavad dravyAkhyasya dharmiNo vizeSyatvena prAdhAnyAt, vastvAkhyasya vizeSaNatvena gauNatvAt / artha : paryAyavAlA dravya vastu hai, isa rUpa se do dravyoM kA mukhya aura amukhya rUpa se pratipAdana hotA hai / paryAyavAlA dravya nAmaka dharmI vizeSya hone ke kAraNa pradhAna hai / vastu nAmaka dharmI vizeSaNa hone se gauNa hai / vastu vizeSaNa hai / vaha bhI dravya hai, paryAya se viziSTa dravya bhI dravya hai / jaba paryAyoM ke sAtha dravya ko vizeSya rUpa se kahate haiM taba vaha mukhya ho jAtA hai / vastu vizeSaNa rUpa se kahA gayA hai isalie vaha gauNa ho jAtA hai / jaba 'vastu kauna sI hai ? jo paryAyoM se viziSTa dravya hai' isa rUpa se vivakSA hotI hai to vastu vizeSya hone ke kAraNa pradhAna ho jAtI hai aura paryAya se viziSTa dravya gauNa ho jAtA hai / yaha naigama do dharmiyoM ke viSaya meM hai / kSaNamekaM sukhI viSayAsakta jIva iti paryAyadravyayormukhyAmukhyatayA vivakSaNam(21), atra viSayAsaktajIvAkhyasya dharmirNo vizeSyatvena mukhyatvAt, sukhalakSaNasya tu dharmasya tadvizeSaNatvenAmukhyatvAt / ___ artha : viSaya meM Asakta jIva eka kSaNa sukhI hotA hai, isa rIti se paryAya aura dravya kI mukhya aura amukhya rUpa se vivakSA hotI hai / yahA~ viSaya meM Asakta jIva nAmaka dharmI vizeSya hone ke kAraNa mukhya hai / sukha rUpa dharma usakA vizeSaNa hone ke kAraNa amukhya hai / yahA~ para jIva dravya hai aura sukha paryAya hai isalie yahA~ para dharma aura dharmI ko lekara naigama hai / vizeSya hone ke kAraNa dharmI jIva mukhya hai aura sukha nAmaka dharma vizeSaNa hone ke kAraNa mukhya nahIM hai / yahA~ para eka zaMkA upasthita hotI hai ki, naigamanaya dravya aura paryAya donoM kA prakAzaka hone se vaha pramANa' kI koTI meM A jAyegA / usako naya kaise kaha sakeMge / - yaha zaMkA kA samAdhAna dete hue jainatarka bhASA meM batAyA hai ki, na caivaM dravyaparyAyobhayAvagAhitvena naigamasya prAmANyaprasaGgaH, prAdhAnyena tadubhayAvagAhina eva jJAnasya pramANatvAt / artha : dravya aura paryAya donoM kA prakAzaka hone se naigama pramANa ho jAnA cAhie / isa prakAra kI zaMkA utpanna hotI 20.vastu paryAyavad dravyamiti dharmiNoH / / 7-9 / / atra 'paryAyavad dravyaM vastu ca' iti dharmidvayam / 'paryAyavad dravyaM vastu vartate' iti vivakSAyAM paryAyavad dravyAkhyasya dharmiNo vizeSyatvenopAttatvAt prAdhAnyam, vastvAkhyasya tu dharmiNo vizeSaNatvena gauNatvam / athavA kiM vastu ? paryAyavad dravyamiti vivakSAyAM vastvAkhyasya dharmiNo vizeSyatvAt prAdhAnyaM, paryAyavad dravyAkhyasya tu dharmiNo vizeSaNatvena gauNatvamiti dharmidvayaviSayako naigamasya dvitIyo bhedaH / / 9 / / 21. kSaNamekaM sukhI viSayAsaktajIva iti dharma-dharmiNoH / / 10 / / atra viSayA''saktajIvasya prAdhAnyaM, vizeSyatvenopAttatvAt, sukharUpasya dharmasya tu aprAdhAnyaM, vizeSaNatvena nirdiSTatvAd iti dharmadharmidvayA''lambano'yaM naigamasya tRtIyo bhedaH / / 10 / / (pra.na.tattvA.) For Personal & Private Use Only

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454/1077 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda hai / isakA uttara yaha hai ki, pradhAna rUpa se jo dravya aura paryAya ko prakAzita karatA hai vahI jJAna pramANa hotA haiM / (parantu gauNa-mukhya bhAva se ubhaya ko prakAzita karatA huA naigama naya 'pramANa' kI koTI meM AtA nahIM hai 1 ) kahane kA matalaba yaha hai ki, sAmAnya aura vizeSa kA dravya aura paryAya kA, nityatva aura anityatva Adi kA pratipAdana naigama gauNa- mukhya bhAva se karatA hai / jahA~ para naigama sAmAnya kA pradhAna bhAva se aura vizeSa kA gauNa bhAva se pratipAdana karatA hai vahA~ para naigama kA aura saMgraha kA viSaya samAna ho jAtA hai / jahA~ para vizeSa kA pradhAna rUpa se aura sAmAnya kA gauNa rUpa prakAzana hotA hai vahA~ para vyavahAra aura naigama kA viSaya samAna ho jAtA hai / yahA~ dhyAna meM rakhanA cAhie ki, jaba naigama sAmAnya athavA vizeSa kA pratipAdana karatA hai taba sAmAnya ke anugAmI svarUpa kA aura vizeSa ke kevala vyakti meM rahanevAle svarUpa kA prakAzana nahIM karatA / vaha mukhya rUpa se sAmAnya aura vizeSa ke gauNamukhya bhAva kA Azraya lekara prakAzana karatA hai / sAmAnya rUpa athavA vizeSa rUpa vastu hotI hai, kevala itane se saMgraha athavA vyavahAra ke sAtha viSaya samAna hotA hai / jaba naigama 'jIva meM caitanya sat hai' isa prakAra sattva aura caitanya ina do paryAyoM kA mukhya aura gauNa bhAva se pratipAdana karatA hai taba sattva ke anugAmI hone para bhI usake anugAmI svarUpa kA pratipAdana nahIM karatA / kintu caitanya ke sAtha sattva kA kevala sambandha prakaTa karatA hai / isalie sattvarUpa tiryak sAmAnya kA pratipAdana hone para bhI naigama kA saMgraha se spaSTa bheda hai / jaba naigama 'viSaya meM Asakta jIva kSaNa bharake lie sukhI hotA hai' isa prakAra pratipAdana karatA hai taba sukharUpa dharmAtmaka paryAya kA pratipAdana karane para bhI sukha ke vyaktimaya vizeSa rUpa kA nirUpaNa nahIM karatA / sukha eka paryAya vizeSa hai / isa tattva kI ora naigama kA dhyAna nahIM hai vaha kevala sukha ko vizeSaNa rUpa se aura jIva ko vizeSya rUpa se pratipAdana karane meM dhyAna detA hai / sukha eka paryAya rUpa vyakti vizeSa hai, itane se vyavahAra aura naigama kA viSaya sarvathA samAna nahIM ho jAtA / sukharUpa dharma se viziSTa dharmI jIva kA pratipAdaka hone ke kAraNa yaha naigama dravya aura paryAya doMnoM kA prakAzaka hai| parantu dharmI kA mukhya rUpa aura sukhAtmaka 'dharma kA gauNa rUpa se prakAzaka hai, isalie pramANa se bhinna hai / dravya aura paryAya donoM kA pradhAna bhAva se prakAzana ho to jJAna pramANa hotA hai / naigamanaya meM aneka dharmo kA pratipAdana hotA hai / koI bhI vastu sAmAnya vizeSa ubhaya dharmAtmaka hI hotI haiN| / sAmAnya dharma aura vizeSa dharma donoM kA grAhaka adhyavasAya vizeSa naigamanaya haiM / naigamanaya jaba vastu ke mukhyataH sAmAnya dharma kA pratipAdana karatA hai, taba gauNa rUpa meM vizeSa dharmo ko svIkRta rakhatA hai aura jaba mukhyarUpa meM vizeSa dharma kA pratipAdana karatA hai, taba gauNarUpa meM sAmAnya dharmo ko svIkRta rakhatA haiM / mukhya gauNa bhAva niyata nahIM hote haiM / vaktA kI icchAnusAra kabhI dravya aura kabhI paryAya mukhya aura gauNa ho jAte haiM / pU. pUrvAcAryone " naigama " pada kI vyutpatti isa prakAra kI hai / naika gamo naigama: ( 22 ) / jisameM kahane ke mArga eka nahIM, parantu aneka haiM, use naigamanaya kahA jAtA haiN| pU. mahopAdhyAya zrIjIne nayarahasya meM isI bAta ko batAte hue kahA haiM ki (23) nigama arthAt loka athavA saMkalpa / usameM se jisakI utpatti ho use naigama naya kahA jAtA hai / arthAt prasiddha artha ko svIkAra karanevAlA naya vaha naigamanaya hai aura lokaprasiddhi sAmAnya vizeSa ubhaya ke udgama se saMvahita hotI hai arthAt loka meM jo vyavahAra hotA hai vaha sAmAnya dharma aura vizeSa dharma, isa taraha ubhaya dharmo ko pradhAna banAkara 22. "gehiM mANehiM miNaiti ye negamassa ya nirutti / " (anuyogadvAra sUtra - 132 ) 23 nigameSu bhavo'dhyavasAyavizeSo naigamaH / tadbhavatvaM ca lokaprasiddhArthopagantRtvam / lokaprasiddhizca sAmAnyavizeSAdyubhayopagamanena nirvahati / (nayarahasya) naikamAnameyaviSayo'dhyavasAyo naigama ityetadarthaH / - For Personal & Private Use Only -

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 455/1078 hotA hai| koI bAra vizeSa dharma mukhya hotA hai aura koI bAra sAmAnya dharma mukhya hotA haiM / athavA jisa naya ke vastu ke jAnane ke eka nahIM, parantu aneka mArga haiM, usa naya ko naigama naya kahA jAtA hai / uparAMta naigamanaya atItakAlIna, vartamAnakAlIna, bhaviSyakAlIna, upayogI aura nirupayogI aisI tamAma avasthAoM meM rahI huI vastu ko vastu ke rUpa meM svIkAra karatA hai / naigamanaya kI mAnyatA... zrI vinayavijayopAdhyAyaviracita nayakarNikA meM naigamanaya kI mAnyatA batAte hue kahA hai ki, "naigamo manyate vastu tadetadubhayAtmakaM / nirvizeSaM na sAmAnyaM vizeSo'pi na tadvinA / / 5 / / " naigamanaya mAnatA hai ki, vastu sAmAnya - vizeSa ubhayAtmaka hotI haiM / vizeSa ke binA sAmAnya kI sattA nahIM hotI haiM aura sAmAnya ke binA vizeSa kI bhI sattA nahIM hotI haiM / ___ yahA~ ullekhanIya haiM ki, sabhI padArtha sAmAnya - vizeSa ubhaya svarUpa hote haiM / vastuoM meM rahI huI jAti Adi sAmAnya haiM aura vastuoM kA bheda karanevAle vizeSa haiM / sau ghaTa meM ekyabuddhi sAmAnya dharma (ghaTatva) se hotI haiM / arthAt ghaTa meM rahe hue ghaTatva dharma se sau ghaTa meM ekatva kI buddhi hotI haiM / sau ghaTa alaga-alaga vyaktioM ke haiM, tat tat alaga-alaga vyakti usa usa ghaTa meM rahe hue vizeSa se (vizeSa dharma se) apane-apane ghaTa ko alaga karake pahacAna letI hai / isa taraha se sarva vastu sAmAnya - vizeSa ubhayAtmaka(24) hotI haiM / kabhI bhI sAmAnya vizeSarahita aura vizeSa sAmAnyarahita nahIM hotA haiM / naigamanaya ubhayAtmaka vastu ko grahaNa karatA haiM / ___ isI bAta ko jyAdA spaSTa karate hue nayopadeza graMtha meM kahA hai ki, sarva padArtha sAmAnya - vizeSa ubhayAtmaka hai aura loka prasiddha sAmAnya - vizeSobhayAtmaka padArtha kA grAhaka naigamanaya haiM / logoM kA vyavahAra sAmAnya - vizeSa ubhaya svarUpa vastu se hotA haiN| isalie loka prasiddha artha ko svIkAra karanevAlA naya naigamanaya kahA jAtA haiM / sAmAnya yA vizeSa donoM meM se eka kI bhI kamI kI jAye to loka vyavahAra durghaTa bana jAtA haiM / (25) kyoMki, sAmAnya vizeSa ke binA nahIM raha sakatA haiM aura vizeSa sAmAnya ke binA nahIM raha sakatA haiM / naigamanaya ko samajane ke lie zAstra meM(26) prasthakAdi tIna udAharaNa diye haiM / ve udAharaNa para vicAra karane se naigamanaya kA svarUpa ekadama spaSTa ho jAyegA / - naigamanaya ke udAharaNa : prathama udAharaNa - prasthaka kA : prasthaka (dhAnya-mApane kA eka (lakaDIkA) mApa vizeSa) banAne kA irAdA rakhanevAlA bar3haI usake lie lakaDI lene ke lie jaMgala meM jAtA ho, taba mArga meM use koI pUche ki, Apa kahA~ jA rahe ho ?' usa vakta bar3haI javAba detA haiM ki, 'prasthaka lene jAtA hu~ / ' jaMgala meM pahu~cakara prasthaka prAyogya lakaDI kATatA ho, taba koI pUche ki, 'Apa kyA kATate ho?' usake javAba meM bar3haI kahatA hai ki, prasthaka kATatA hu~ / lakaDI lekara ghara kI ora vApasa phirate samaya koI pUche ki, 'kyA lekara Ate ho ?' to usake uttara meM vaha kahatA hai ki, 'prasthaka lekara AyA hu~ / ' ghara Akara likaDI meM se prasthaka kA AkAra banAte hue koI pUche ki, 'kyA banAte ho,' to vaha uttara detA hai ki, 'prasthaka banAtA hu~ / ' isa taraha se bhinna na pe pache gaye prazro ke jo uttara baDharDa ne diye haiM. ve sabhI uttara naigamanaya kI apekSA se yathArtha hai / kyoMki 24.arthAH sarve'pi ca sAmAnyavizeSobhayAtmakAH / sAmAnyaM tatra jAtyAdi vizeSAcca vibhedakAH / / 3 / / aikyabuddhirghaTazate bhavetsAmAnyadharmataH vizeSAcca nijaM nijaM lakSayanti ghaTaM janAH / / 4 / / 25. tatprasiddhizca sAmAnyavizeSAdhubhayAzrayA / tadanyatarasaMnyAse vyavahAro hi durghaTaH / / 21 / / 26. evaM prasthakAdyudAharaNeSvapi siddhAntasiddheSu bhAvanIyam / (anekAnta vyavasthA) For Personal & Private Use Only

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456 / 1079 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda naigamanaya upacAra karake kathana karanevAlA naya / bhAvi meM jo prasthaka bananevAlA hai, usakA Aropa usake pUrvakAlIna bhinna-bhinna kAraNo meM kiyA gayA haiM / lakaDI lene jAte hue, lakaDI kATate hue, lekara Ate hue, chilakara AkAra banAte hue Adi tamAma pUrva avasthAoM meM upacAra karake prasthaka kA vidhAna naigamanaya se kiyA gayA haiN| yahA~ vizeSa kI pradhAnatA haiN| dUsarA udAharaNa - ghara kA : koI pUche ki, 'Apa kahA~ rahate ho ?' to vaha uttara detA hai ki, 'loka meM rahatA hu~ / ' loka meM bhI kahA~ rahate ho ? to kahate hai ki, "madhyaloka meM" madhyaloka meM bhI kahA~ rahate ho ? to vaha kahatA hai, 'jaMbudvIpa meM / ' usameM bhI kahA~ rahate ho ? to vaha kahatA hai ki, 'bharatakhaMDa meM / ' usameM bhI kahA~ rahate ho ? to vaha kahatA hai ki, 'madhyakhaMDa meM / ' usameM bhI kahA~ rahate ho ? to vaha kahatA hai ki, 'hindustAna ke gujarAta rAjya ke ahamadAbAda zahera meM pAlaDI vistAra meM amuka naMbara ke baMgale meM rahatA hU~ aura aMta meM prazno kA upasaMhAra karate hue kahatA hai ki, merA AtmA jitane pradezoM meM rahA huA hai, utane pradezo meM maiM rahatA hU~... ye sarva prakAra uttara naigamanaya kI apekSA se yathArtha hai / yahA~ pUrva-pUrva uttara vAkya, uttara uttara vAkyoM kI apekSA se sAmAnya dharma kA Azraya karate haiM / - 1 tIsarA udAharaNa - gA~va kA : koI musAphira saphara karate hue kAzI kI ora jAte ho, vahA~ ve kAzI kI sImA meM praveza kare taba usameM se koI pUche ki, 'hama kahA~ A gaye ?' to jAnakAra kahatA hai ki 'hama kAzI A gaye / ' thoDA Age cale aura kAzI kI bAhara ke bAga-bagIce meM praveza kare taba koI pUche ki, 'hama kahAM A gaye ?' to bhI kAzI meM Aye aisA jAnakAra kahegA / isI taraha se gA~va ke kile ke pAsa, caurAha meM, mahalle meM, galI meM, koI nizcita ghara meM, pUchA jAye to, 'kAzI meM Aye' kA hI va milatA haiM / isa prakAra upara batAye sarva sthAna pe kAzI, kAzI aisA jo vyavahAra hotA hai, vaha naigamanaya kI apekSA se haiN| jagata ke tamAma vyavahAro meM naigamanaya kI pradhAnatA haiM / - anekAMta vyavasthA ( 27 ) graMtha meM eka mahattva kA khulAsA kiyA hai ki, isa naigamanaya meM vizeSo se anya (bhinna ) hI sAmAnya haiM / kyoMki, sAmAnya anugatabuddhi kA kAraNa haiM / usI taraha se vizeSa bhI sAmAnya se bhinna hI haiN| kyoMki, vizeSa vyAvRttibuddhi kA kAraNa haiM / usI taraha se Azraya (vastu rUpa Azraya) se bhI sAmAnya bhinna hI / anyathA Azraya se sAmAnya ko bhinna mAnA na jAye to vyakti kI taraha sAdhAraNatA kI anupapatti ho jAyegI / - naigamanaya ke prakAra :naigamanaya sAmAnya aura vizeSa kA avalaMbana lekara pravartita hotA hone se usake do prakAra tattvArtha sUtra ke bhASya meM batAye haiM / (1) sAmAnyagrAhI naigamanaya aura (2) vizeSagrAhI naigamanaya / (28) sAmAnyagrAhI yAnI samagragrAhI aura vizeSagrAhI yAnI dezagrAhI naigamanaya / 27. asminnaye vizeSebhyo'nyadeva sAmAnyam, anuvRttibuddhihetutvAt / sAmAnyAccAnye eva vizeSAH, vyAvRttibuddhihetutvAt / evamAzrayAdapi bhinnameva sAmAnyaM, anyathA vyaktivat sAdhAraNyAnupapatteH / / 28. sa ca sAmAnyavizeSAvalambItyetaddarzayati - dezo vizeSaH samagraM sAmAnyaM ayaM hi sAmAnyagrAhI jAtimeva padArthamAha-vizeSagrAhI dvikatrikAdikaM, tathA ca vicitraprakAraM naigamanayamAzrityAnusmaryate / / " ekaM dvikaM trikaM cAtha catuSkaM paJcakaM tathA / nAmArtha iti sarve'pi pakSAH zAstre nirupitAH || 1 || " nigameSu ye'bhihitAH zabdAsteSAmarthaH zabdArthaparijJAnaM ca dezasamagragrAhI naigamaH / (tattvA. sU. 35 ( bhASya ) ] sa sAmAnyavizeSAvalambItyetad darzayatidezasamagragrAhIti (zrIsiddhasenIyaTIkA) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 457/ 1080 mahopAdhyAya zrI yazovijayajI mahArAjA kRta tattvArtha - bhASya kI TIkA meM jyAdA spaSTatA karate hue kahA haiM ki, naigamanaya sAmAnya aura vizeSa kA avalaMbana karake pravartita hotA haiM / isalie eka sAmAnyagrAhI naigamanaya haiM aura dUsarA vizeSagrAhI naigamanaya haiM / ghaTa meM rahI huI ghaTatva jAti ko vasturUpa meM svIkAra kare vaha sAmAnyagrAhI naigamanaya hai / "ghaTa" zabda se vAcya eka ghaTatva jAti haiM, parantu koI vastu (vyakti - jAtimAn) nahIM haiM isa prakAra eka sAmAnya dharma kA jo svIkAra karate hai, ve sAmAnyagrAhI naigamanaya kA anusaraNa karanevAle haiM / (jo pada kI zakti ko jAti meM mAnate haiM, parantu vyakti meM nahIM mAnate haiM, unake matAnusAra yaha adhyavasAya vizeSa haiM / isake viSaya meM vizeSa vicAraNA tatvArthabhASyakI(29) TIkA meM dekha leM / sAmAnya bodhavAle ye padArtha samajhane meM kaThina na paDe, isalie kevala usa carcAoM ko nIce TippaNI-29 meM dI gaI hai / vyutpattivAda paryanta navyanyAya ke abhyAsu ko hI usa paMktioM ke bhAva spaSTa hoMge aura usase viSaya jyAdA spaSTa bnegaa|) yahA~ ullekhanIya haiM ki, yahA~ eka sAmAnya dharma ko svIkAra karanevAle adhyavasAya vizeSa ko sAmAnyagrAhI naigamanaya kahA haiM, vaise eka dharma se jAti hI lenA, aisA ekAMtika niyama nahIM haiM / vaha eka dharma; jAti, akhaMDopAdhi, anyApoha yA buddhivizeSa aisA koI eka sAmAnya dharma grahaNa karanA haiM / (30) vizeSagrAhI naigama naya ke prakAra : vizeSagrAhI naya dvika, trika, catuSka aura paMcakarUpa haiM / tattvArtha-bhASya-TIkA ke AdhAra para usa prakAro kA svarUpa aba soceMge / - (1) dvikarUpa vizeSagrAhI naigamanaya(31) : ghaTa meM rahI huI ghaTatva jAti ko aura ghaTarUpa vyakti ko vasturUpa meM svIkAra kare vaha dvikarUpa vizeSagrAhI naigamanaya haiM / "ghaTa" pada kI zakti ghaTatva jAti aura "ghaTa" vyakti donoM meM jo svIkAra karate haiM, ve jAti aura vyakti ubhaya ko vastu ke rUpa meM svIkAra karate haiM, unakI yaha mAnyatA dvikarUpa vizeSagrAhI naigamanaya kI haiM / (2) trikarUpa vizeSagrAhI naigamanaya : ghaTatva jAti, ghaTarUpa vyakti aura ghaTa zabda ke liMga ko vasturUpa meM svIkAra karanevAle adhyavasAya vizeSa ko trikarUpa vizeSagrAhI naigamanaya kahA jAtA haiN| "ghaTa" pada kI zakti ghaTatva, ghaTa vyakti aura liMga - ye tIna meM svIkAra karanevAlo kI mAnyatA isa naya kI haiM arthAt ghaTapada ke vAcya ke rUpa meM ghaTatva, ghaTa aura liMga tIno ko gInakara una tInoM ko vastu ke rUpa meM svIkAra karanevAle darzana kA abhiprAya vizeSa isa naya kA haiM / (3) catuSkarUpa vizeSagrAhI naigamanaya : saMkhyAdi sahita pahale batAye trika ko grahaNa karanevAlA catuSkarUpa vizeSagrAhI naigamanaya haiM / ghaTatva jAti. ghaTa vyakti, ghaTa zabda kA liMga aura ghaTa kI saMkhyA : ye cAra ko 'ghaTa' pada se grahaNa karanevAle kA adhyavasAya vizeSa catuSka vizeSagrAhI naigamanaya haiM / (4) paMcakarUpa vizeSagrAhI naigamanaya : kAraka sahita pahale batAye catuSka ko grahaNa karanevAlA paMcakarUpa vizeSagrAhI naigamanaya haiN| pUrvokta zloka meM (ki jo TippaNI-28 me batAyA hai usameM) pA~ca vikalpa batAye haiM / tattvArtha sUtra kI TIkA meM pahale batAye hue paMcaka uparAMta 'zabda' ko baDhAkara SaTkarUpa vizeSagrAhI naigamanaya kA prakAra batAyA haiM arthAt jAti, vyakti, 29.ekaM jAtinAmArthaH, lAghavena tasyA eva vAcyatvaucityAt, anekavyaktInAM vAcyatve gauravAt / na ca vyaktInAmapi pratyekatvAdvinigamanAvirahaH, evaM yekasyAmeva vyaktau zaktyabhyupagame vyaktyantare lakSaNAyAM svasamevatAzrayatvaM saMsarga iti gauravam, jAtyA tu sahAzrayatvameva saMsarga iti lAghavam, kiM ca goH svarUpeNa na gaurityAdinyAyAdviziSTasya vAcyatvamAzrayaNIyaM nAgRhItavizeSaNa-nyAyAjjAtireva vAcyeti yuktam, vyaktibodhastu lakSaNayA, evaM hi vibhaktyarthAnvayo'pyupapatsyata iti dig / 30. ekamityanirdhAritanirdezena tajjAtirvAstu akhaNDopAdhirvA'nyApoho vA buddhivizeSo vetyatra nAgraha iti dhvanyate / 31.dvikamiti jAtivyaktI ityarthaH / For Personal & Private Use Only

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458 / 1081 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda liMga, saMkhyA, kAraka aura zabda ina chaH meM 'ghaTa' pada kI zakti ko mAnanevAlA adhyavasAya vizeSa ko SaTkarUpa vizeSagrAhI naigamanaya kahate haiM / isa naya kI mAnyatA ke anusAra zabda se bhI jJAna saMbhavita haiN| isalie jAti Adi kI taraha usameM bhI pada kI zakti haiM / yahA~ jaise ghaTa ko lekara eka, do, tIna Adi vikalpa batAye, vaise jagata ke sarva padArtho pUrvarIti se vikalpa batAkara naigamanaya ke bhedo ko samajhA jA sakatA hai / aba anya graMtho ke AdhAra para bhinna-bhinna apekSA se naigamanaya ke tIna prakAra batAte haiN| 1 - naigamanaya ke tIna prakAra : naigamastredhA bhUtabhAvivartamAnakAlabhedAt / atIte vartamAnAropaNaM yatra sa bhUtanaigamaH / yathA adya dIpamAlikAyAM amAvAsyAyAM mahAvIro mokSaM gataH / bhAvikAle vartamAnAropaNaM yatra sa bhAvinaigamaH / yathA arhan siddha eva / kartumArabdhaM iSanniSpannaM aniSpannaM vA vastu niSpannavat kathyate yatra sa vartamAnanaigamaH / yathA - odanaM pacyate / 1 gamana ke tIna prakAra haiM- (1) jahA~ atIta meM vartamAnakAla kA Aropa kiyA jAtA hai, vaha bhUtanaigama naya haiM / jaise ki, Aja dIpAvalI - amAvasyA ke dina prabhu mahAvIra mokSa meM gaye the / (prabhu mahAvIra to 2500 se adhika varSa pahale gaye the / prabhu ke atItakAlIna nirvANagamana kA Aropa Aja ke dina (vartamAna) meM karanA, use bhUtanaigama naya kahA jAtA haiM / yahA~ atIta meM vartamAna kA upacAra kiyA gayA haiM / ) zrI devasenagaNikRta nayacakrAlApa paddhati graMtha meM naigamanaya ke tIna prakAra batAye haiM (2) bhAvikAla meM vartamAna kA Aropa karanA, use bhAvinaigama naya kahA jAtA haiM / jaise ki arihaMta siddha hI hai / arihaMta (cAra aghAtI karma kA nAza karake) bhaviSya meM siddha honevAle haiM, vartamAna meM vaha siddha nahIM hai / phira bhI vartamAna meM arihaMta ko siddha kahanA vaha bhAvinaigamanaya kI apekSA se haiM / - (3) karane ke lie AraMbha hue vastu kucha (thoDI) niSpanna ho gaI ho athavA aniSpanna ho, to bhI vahA~ para vastu niSpanna ho gaI hai, usa taraha se kahA jAye, vaha vartamAna naigamanaya kahA jAtA haiM / jaise ki, cAvala pakA hue hI na ho, ki kucha aMza meM pakA hue ho, taba " odanaM paccate" aisA prayoga ho, vaha vartamAna naigamanaya kI apekSA se haiM / anya taraha se tIna prakAra : sa naigamastriprakAraH AropAMzasaMkalpabhedAt / tatra catuH prakAraH AropaH dravyAropa- kAlAropa kAraNAdyAropabhedAt / tatra guNe dravyAropaH paJcAstikAyavartanAguNasya kAlasya dravyakathanaM etad guNe dravyAropaH / / 1 / / jJAnamevAtmA atra dravye guNAropaH / / 2 / / vartamAnakAle ca atItakAlAropaH adyaiva dIpotsave vIranirvANaM, vartamAnakAle anAgatakAlAropaH adyaiva padmanAbhanirvANaM, kAraNe kAryAropaH bAhyakriyAyAH dharmatvaM dharmakAraNasya dharmatvena kathanam / saGkalpo dvividha: - svapariNAmarUpaH kAryAntarapariNAmazca / aMzo'pi dvividhaH bhinno'bhinnazcetyAdi / (nayacakrasAra) - naiyamanaya ke tIna prakAra haiM: (1) Aropa, (2) aMza aura (3) saMkalpa (anyatra prasiddha dharma kA anya sthAna pe AropaNa karanA use Aropa kahA jAtA haiM / ) aisA Aropa naigamanaya se saMbhava hotA haiM / Aropita vastu ko bhI vastu ke rUpa meM svIkAra karane kA kAma naigamanaya karatA 1 (1) Aropa : Aropa ke cAra prakAra haiM : (1) dravyAropa, (2) guNAropa, (3) kAlAropa (4) kAraNAdi Aropa / jisameM guNa meM dravya kA Aropa kiyA jAye use dravyAropa kahA jAtA haiN| jaise ki, dharmAstikAya Adi paMcAstikAya 'guNa ko kAla dravya kahanA, vaha guNa meM dravya kA Aropa karake kiyA gayA yaha kathana haiM / ... (1) ke "vartanA" For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 459/1082 dravya meM guNa kA Aropa kiyA jAye use guNAropa kahA jAtA hai / jaise ki, "jJAnamaya AtmA" yahA~ Atmadravya meM jJAnaguNa kA Aropa karake kiyA gayA yaha kathana haiM / ...(2) vartamAnakAla meM atItakAla kA Aropa karanA yA vartamAnakAla meM anAgatakAla kA Aropa karanA use kAlAropa kahA jAtA haiM / - adya dIpotsave vIranirvANam - Aja dIpotsava ke dina vIra paramAtmA kA nirvANa hai - yahA~ vartamAnakAla meM atItakAla kA Aropa kiyA gayA haiM / vIranirvANa atItakAla meM huA haiM / usakA Aropa vartamAnakAlIna dIpotsava meM kiyA gayA haiM / - adyeva padmanAbhanirvANamA - Aja dIpotsava ke dina hI padmanAbha jina kA nirvANa haiM / yahA~ vartamAnakAla meM anAgatakAla kA Aropa kiyA gayA haiM / padmanAbha prabhu kA nirvANa bhaviSya meM (anAgata kAla meM) honevAlA haiM / usakA Aropa vartamAnakAla meM kiyA gayA haiM / (3) kAraNa meM kArya kA Aropa kiyA jAye vaha kAryAropa kahA jAtA haiM aura kArya meM kAraNa kA Aropa kiyA jAye vaha kAraNAropa haiM / ye dono Aropa bhI naigamanaya se saMbhava hote haiM / bAhya kriyA ko dharma kahanA, usameM kAraNa meM kArya kA Aropa kiyA gayA haiM / bAhya kriyA dharma kA kAraNa haiM / dharma ke kAraNa ko dharma ke rUpa meM kathana karanA vaha kAraNa meM kAryAropa haiM / (4) (2) saMkalpa : saMkalpa yAnI koI bhI kAma karane kA dRDha nirdhAra / saMkalpapUrti ke lie jo kriyA ho vaha svapariNAmarUpa haiM aura vaha aMtima kriyA taka pahu~cane ke lie jo avAntara kriyAyeM ho, vaha kAryAntara pariNAma haiM / saMkalpa ko siddha karane ke lie anya jo koI kArya kiyA jAye use bhI saMkalpa kA hI kArya kahA jAtA haiM / prasthaka banAne se pahale lakaDI lAne Adi ke sabhI kArya bhI saMkalpa ke hI kArya kahe jAte haiM / pahale udA bar3haI ko pUche hue prazna aura uttara saMkalparUpa naigama kI dRSTi se sacce haiM / isa naya kI mAnyatA ke anusAra jaba se saMkalpa kiyA taba se vaha saMkalpa pUrNa na ho taba taka usake AnuSaMgika sabhI kriyAyeM saMkalpa kI hI kahI jAtI haiM / (3) aMza : aMza kA pUrNa meM upacAra kiyA jAye vaha aMza naigama naya kI dRSTi se zakya banatA hai / jaise ki, kapaDe kA eka bhAga (aMza) kaTa jAne para bhI 'kapaDA kaTa gayA' aisA jo vyavahAra hotA hai, vaha aMza naigamanaya kI dRSTi se hotA hai| usake do bheda haiM / (1) bhinna aura (2) abhinna / vastu kA jo aMza, ki jo vastu se bhinna haiM, use Azraya meM rakhakara aMza kA pUrNa meM upacAra kiyA jAye vaha bhinna aMza naigamanaya hai aura vastu kA jo aMza, ki jo vastu se abhinna haiM, use Azraya meM rakhakara aMza kA pUrNa meM upacAra kiyA jAye, vaha abhinna aMza naigamanaya kahA jAtA hai / "upacAra" bhI naigamanaya kA hI prakAra haiM / mukhya kA abhAva hone para bhI prayojana se upacAra pravartita hotA haiM / vaha upacAra bhI saMbaMdhAvinAbhAva, saMzleSasaMbaMdha, pariNAmapariNAmisaMbaMdha, zraddhA-zraddheya saMbaMdha, jJAnajJeya saMbaMdha, cAritracaryA saMbaMdha ityAdi svarUpa haiM |(32) jagata meM jitane bhI aupacArika vyavahAra pravartita haiM, ve sabhI isa naya ke AdhAra para pravartita haiN| naigamanaya ko abhimata cAranikSepa : naigamanaya ke lakSaNa aura prakAra kA nirUpaNa karane ke bAda "naigamanaya" ke abhimata kitane nikSepa haiM ? isa kA udAharaNa sahita vivaraNa nayarahasya graMtha ke AdhAra se kiyA jAtA haiM / asya ca catvAro'pi nikSepA abhimatA nAma, sthApanA, dravyaM, bhAvazceti / ghaTa ityabhidhAnamapi ghaTa eva, "arthAbhidhAnapratyayAstulyanAmadheyA" iti vacanAta, vAcyavAcakayoratyantabhede pratiniyatapadazaktyanupapattezca / 32.mukhyAbhAve sati prayojananimitte copacAraH pravartate / so'pi sambandhAvinAbhAvaH, saMzleSaH sambandhaH, pariNAmapariNAmisambandhaH, zraddhAzraddheya sambandhaH, jJAnajJeya sambandhaH, cAritracaryA sambandhazcetyAdi / (nayacakrAlApapaddhatiH) For Personal & Private Use Only

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460/1083 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda ghaTAkAro'pi ghaTa eva, tulyapariNAmatvAta, anyathA tattvAyogAta, mukhyArthamAtrA'bhAvAdeva ttprtikRtitvopptteH| mRtpiNDAdirdravyaghaTo'pi ghaTa evAnyathA pariNAmapariNAmibhAvAnupapatteH / bhAvaghaTapadaM cAsaMdigdhavRttikameva / / - kisI bhI zabda ke vyAkaraNAdi anusAra sambhAvita jitane bhI artha hote haiM, una ko nikSepa kahA jAtA haiM / una arthoM kA jJAna karAne ke lie una ke lakSaNa aura vibhAjana ke dvArA pratipAdana bhI nikSepa padArtha haiM, jisa kA paryAya zabda nyAsa bhI hai| nikSepa ke kama se kama cAra bheda haiM-nAma, dravya, sthApanA aura bhAva / kisI vasta ke nAmakaraNa ko nAmanikSepa kahA jAtA hai| zAstrakArane saMjJAkarma zabda se bhI nAmanikSepa kA lakSaNa batAyA hai / nAmakaraNa aura saMjJAkarma ina meM zabda se hI bheda hai, artha to eka hI, donoM zabdoM se bodhita hotA hai, kyoMki saMjJA aura nAma ye donoM zabda paryAyavAcaka haiM aura karmazabda yahA~ kriyAvAcaka hone se karma aura karaNa ina donoM zabdoM se eka hI artha bodhita hotA hai / nAmanikSepa meM, jisa vasta kA kacha nAma rakhA jAya usa nAmavAcaka zabda ke avayavArthoM kA usa zabda se bodha honA Avazyaka nahIM hotA hai / jaise-kisI vyakti kA 'indra' aisA nAma rakha diyA jAya to, vaha nAma se indra kahA jAyegA, parantu usa meM indrazabdAvayava "ind" dhAtu se pratIyamAna pAramaizvarya usa vyakti meM na bhAse to bhI vaha indra to kahA jAtA haiM / naigamanaya isa taraha ke nAmanikSepa ko bhI mAnatA hai / tathA, kASThanirmita yA pASaNAdi nirmita mUrti meM athavA citra meM kisI devatA vizeSa kA anusaMdhAna karane para usa meM indra Adi kI sthApanA kA vyavahAra hotA hai / isa taraha kisI bhI vastu ke AkAra meM usa vastu ke sthApana ko sthApanA nikSepa kahate haiM / bhAvi meM utpanna honevAle yA naSTa ho gaye hue kArya vizeSa ke upAdAna kAraNa ko dravyanikSepa kahate haiM / guNa paryAya sahita vastu ke asAdhAraNa svarUpa kA jo pradarzana, usako bhAvanikSepa kahate haiM / ye nikSepa sabhI padArthoM ke jJAna meM upayukta hote haiM kyoMki ina ke binA vastu svarUpa kA prativiziSTa rUpa se jJAna nahIM ho pAtA hai / "naigamanaya" ina cAroM nikSepoM ko kaise mAnatA hai, isa ko udAharaNa dvArA zrI mahopAdhyAyajI spaSTa karate haiM / __ (ghaTa ityabhidhAna) jalAharaNa sAdhanabhUta pAtra vizeSa kA "ghaTa" aisA nAma kiyA jAtA hai / yaha "ghaTa" aisA abhidhAna bhI ghaTa hI kahalAtA hai / yahA~ ghaTa-zabda ko 'ghaTa' nAma se pukAranA yahI nAma nikSepa hai / ghaTa zabda se vAcya jaise-ghaTarUpa artha hotA hai, vaise ghaTa zabda kA vAcya ghaTa zabda bhI hotA hai / ghaTAtmaka artha aura ghaTa zabda ina donoM meM bheda rahane para bhI ghaTa zabda vAcyatvarUpa se kathaJcit abheda hI rahatA hai / isa vastu ko pramANita karane ke lie zAstra vacana kA pradarzana kiyA hai ki (arthAbhidhAnapratyayAstulyanAmadheyAH) artha yAnI ghaTAdi vastu, abhidhAna yAnI ghaTa zabda aura pratyaya yAnI ghaTa ityAkAraka buddhi, ina tInoM kA nAmadheya arthAt saMjJA tulya arthAt eka hI hai / yadi ghaTa artha kA bodha kisI ko karanA ho to ghaTa zabda kA prayoga karanA jaise Avazyaka hotA hai vaise hI ghaTa zabda kA aura 'ghaTaH' ityAkAraka buddhi kA bodha kisI ko karAnA ho to bhI ghaTa zabda kA hI prayoga karanA paDatA hai, isalie vAcya ghaTa, vAcya zabda tathA ghaTa zabda se kA nAma ghaTa hI hotA hai / vAcya aura vAcaka meM kathaJcit tAdAtmya (abheda) yahA~ abhISTa hai / yadi ghaTarUpa vAcya aura ghaTazabdasvarUpa vAcaka ina donoM meM atyanta bheda mAnA jAya to ghaTarUpa artha meM jo niyamata: ghaTapada kI zakti mAnI jAtI hai, vaha nahIM siddha hogI / kAraNa, ghaTa zabdApekSayA ghaTarUpa artha meM jaise atyanta bheda rahatA hai, vaise paTAdirUpa artha meM bhI rahatA hai, taba ghaTa zabda kI zakti paTAdirUpa artha meM bhI ho sakatI hai / isalie ghaTa zabda aura ghaTarUpa artha ina donoM meM kathaJcid abheda mAnanA Avazyaka hai / kisI citra Adi meM jo ghaTAkAra kA pradarzana kiyA jAya use sthApanA ghaTa kahA jAtA haiM kyoMki AkAra kI dRSTi se dekhA jAya to vaha ghaTAkAra aura vAstavika ghaTa ina donoM meM tulya pariNAma hotA hai / yadi citrAdigata ghaTAkAra ko ghaTasvarUpa na mAne to usa ghaTAkAra ko kevala AkAra hI kahanA hogA kiMtu usa ko 'yaha ghaTAkAra hai' aisA nahIM kaha For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 461/1084 sakeMge, yAnI ghaTAkAratA hI ayukta ho jAne kA prasaMga AyegA / yadi yaha zaGkA ho ki sthApanA ghaTa ko bhI yadi ghaTa hI mAneMge to vAstavika ghaTa kI apekSA sthApanA ghaTa meM kyA vizeSatA hogI ? - to isa kA samAdhAna yaha hai ki sthApanA ghaTa mukhya ghaTa kI pratikRti hai, mukhya ghaTa se jo jalAharaNAdi artha kriyA hotI hai vaha sthApanA ghaTa se nahIM ho sakatI / isalie citrAdi meM mukhya artha kA abhAva hai, yahI sthApanA ghaTa aura mukhya ghaTa meM vizeSatA hai / ghaTa ke upAdAna kAraNa mRta-piNDAdi ko dravyaghaTa yA ghaTa kA dravya nikSepa kahate haiM / yadi mRta piNDAdirUpa dravya ko ghaTa na mAnA jAya to ghaTa mRtapiNDa kA pariNAma hai aura mRta piNDa ghaTa kA pariNAmI hai, isa taraha kA pariNAma-pariNAmI bhAva, ghaTa aura mRtapiNDa ina donoM meM nahIM hogA / isalie dravyaghaTa ko bhI ghaTa mAnanA cAhie aura ina donoM meM kathaJcida abheda bhI mAnanA cAhie / atyanta bheda mAnane para donoM kA pariNAma-pariNAmI bhAva hI nahIM banegA / jalAharaNa sAdhanIbhUta kambUgrIvAdimAn ghaTa ko bhAvaghaTa kahate haiM, isI ko bhAvanikSepa bhI kahate haiM / kAraNa, isa meM ghaTa ke guNa aura paryAya vidyamAna rahate haiM / yaha sabhI ko mAnya hai, isalie bhAvaghaTa meM ghaTa pada kI vRtti yAnI zakti nAmaka saMbaMdha hone meM kisI ko bhI saMdeha nahIM hai / bhAva nikSepa ko bhI naigamanaya mAnatA hai / isa taraha cAroM nikSepa naigamanaya ko mAnya hai / aura isake sAthe naigamanaya kA varNana bhI pUrNa hotA hai / (1) saMgrahanaya : saMgrahanaya kA svarUpa samajAte hue aura usake prakAra batAte hue jainatarkabhASA meM kahA hai ki, sAmAnyamAtragrAhI parAmarzaH saMgahaH - sa dvedhA, paro'aparazca / (33) - 'sAmAnya' mAtra ko grahaNa karanevAle abhiprAya ko saMgraha naya kahA jAtA hai / vaha saMgrahanaya do prakAra ke haiM / (1) parasaMgraha naya aura (2) aparasaMgraha naya / pratyeka padArtha sAmAnyAtmaka aura vizeSAtmaka hai / saMgrahanaya vastu ke sAmAnya dharma ko grahaNa karatA hai / yahA~ yAda rakhanA ki, jaba sAmAnya kA jJAna hotA haiM, taba vizeSo kA bhI jJAna hotA haiM / parantu vizeSarUpa se jJAna nahIM hotA haiM / usa kAla meM vizeSa bhI sAmAnyarUpa se pratIta hotA haiM / saMgrahanaya sAmAnya pratipAdana paraka "yaha sat hai" isa taraha se sAmAnya ko hI svIkAra karatA haiM, parantu vizeSa ko nahIM / (34) naya rahasya graMtha meM jyAdA spaSTatA karate hue kahA haiM ki, naigamAdi naya dvArA svIkRta artha ko saMgraha karane meM (arthAt usa padArthoM ke sAmAnya dharma ko puraskRta karake eka meM saMgraha karane meM) tatpara adhyavasAya vizeSa ko saMgrahanaya kahA jAtA haiM / (35) sAmAnyarUpatayA sarva vastuoM kA saMgraha kare use saMgrahanaya kahA jAtA haiM / (36) isa prakAra anekAMta-vyavasthA meM mahopAdhyAya zrI yazovijayajI mahArAjA ne batAyA haiM / saMgrahanaya ke vacana meM "sattA" nAma ke mahAsAmAnya bhAva se yukta padArtha kA saMgraha huA hotA haiM / saMgrahanaya ne sabhI viSayo ko sAmAnya meM antarbhAva karake sAmAnya kA hI svIkAra kiyA huA hotA haiM / (37) kahane kA Azaya yaha hai ki, sabhI vizeSo kA virodha (niSedha) kiye binA una sabhI vizeSo kA sAmAnya meM antarbhAva karake sattAtvena sarva padArthoM ko eka mAnanA vaha saMgrahanaya kI dRSTi haiM / (38) 33.sAmAnyamAtragrAhI parAmarza: saMgrahaH / / ayamubhayavikalpa: paro'parazca / / 13-14 / / (pramANanayatattvAloka) 34. etaduktaM bhavati - sAmAnyapratipAdanapara: khalvayaM sadityukte sAmAnyameva pratipadyate, na vizeSam / (anuyogadvAra sUtra-zrI hArIbhadrIya vivRtti) 35. naigamAdyupagatArthasaGgrahapravaNo'dhyavasAyavizeSa: saMgraha: / (nayarahasya) 36. saMgrahaNaM = sAmAnyarupatayA sarvavastUnAmAkroDanaM saMgrahaH / saMgRhNAti sAmAnyarUpatayA vA sarvamiti vA saMgrahaH / 37. sagRhIta: - sattAkhyamahAsAmAnyabhAvamApanno'rtho yasya tattathA saMgrahavacanam / antaHkroDIkRtasarvavizeSasya sAmAnyasyaiva tenaabhyupgmaat| (anekAnta - vyavasthA) 38. svajAtyavirodhenaikatvamupanIyArthAnAkrAntabhedAt samastasaMgrahaNAt saGgrahaH / (nayaprakAzastava) / sAmAnyavastusattAsaGgrAhakaH saMgrahaH (nayacakrasAra) For Personal & Private Use Only

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462 / 1085 * saMgrahanaya kI mAnyatA :- saMgrahanaya kI mAnyatA batAte hue zrI nayakarNikA meM kahate haiM ki SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda pU. zrI vinayavijaya mahArAjajI saMgraho manyate vastu sAmAnyAtmakameva hi / sAmAnyavyatirikto'sti na vizeSaH khapuSpavat / / 6 / / - saMgrahanaya mAnatA hai ki, vastu sAmAnya svarUpa hI haiM / sAmAnya se atirikta vizeSa hI nahIM hai / jaise AkAza kusuma asat hai, vaise sAmAnya se atirikta vizeSa bhI asat haiM / yahA~ yAda rakhanA ki vizeSo kA sAmAnya meM antarbhAva kara sAmAnya ko pradhAnatA dekara yaha kathana kiyA gayA haiM / saMgrahanaya kI isa dRSTi ko jyAdA spaSTa karate hue anuyogadvAra sUtra - zrI hArIbhadrIyavivRtti meM kahA gayA hai ki yadi vizeSa sAmAnya se atirikta ho, to hama ko hamAre prazna kA javAba do ki, kyA vizeSa sAmAnya se arthAntarabhUta (alaga artha svarUpa ) hai ? yA anarthAntarabhUta hai ? (alaga artha svarUpa nahIM haiM ?) (39) yadi vizeSa arthAntarabhUta haiM, to sAmAnya se arthAntara hone se ( sAmAnya ke binA) usakA astitva hI na ho / isalie vaha (vizeSa) (sAmAnya ke binA) hI nahIM haiM aura yadi vizeSa anarthAntarabhUta haiM, taba to vaha sAmAnya hI haiM / usase atirikta nahIM hai / isalie sAmAnya se atirikta vizeSa nahIM haiM / - saMgrahanaya ke prakAra :- ( 1 ) parasaMgrahanaya : isa naya kA svarUpa batAte hue jainatarkabhASA meM kahA haiM kitatrAzeSavizeSeSvaudAsInyaM bhajamAnaM zuddhadravyaM sanmAtramabhimanyamAnaH paraH saMgrahaH / yathA- vizvamekaM sadavizeSAditi / (40) usameM sabhI vizeSo meM udAsInatA ko dhAraNa karanevAlA aura mAtra zuddha dravya 'sat' ko svIkAra karanevAlA parasaMgraha naya kahA jAtA hai / jaise ki, "vizva eka hai, kyoMki sat rUpa se bheda (vizeSa) nahIM hai / " vizvamekaM sadavizeSAt / - vizva eka svarUpa haiM / kyoMki 'sat' ityAkAraka jJAna- nAma dvArA avizeSa (sAmAnya) rupa se mAlUma hotA haiM / isa anumAna dvArA sakala vizeSoM meM udAsInatA ko avalaMbita karatA, "sattA" advaita ko svIkAra karatA abhiprAya vizeSa parasaMgraha naya haiM / I pUrvokta anumAna meM "sadavizeSa" isa liMga se anumita (eka sattAkatvena) ekatva sabhI padArtho kA saMgraha karatA hai / arthAt sabhI padArtho meM rahI huI 'yaha sat haiM, yaha sat haiM' aise jJAna meM kAraNabhUta sattA, usa 'sattA' dharma ko pradhAna banAkara sabhI padArthoM ko eka meM saMgrahIta karatA haiM, vaha saMgrahanaya haiM I kahane kA Azaya yaha haiM ki, jIva, ajIva Adi jItane cetana aura acetana padArtha haiM / ve sabhI "sattA" rUpa sAdhAraNa dharma kI apekSA se eka haiM / jIva Adi jo bhI vizeSa haiM, usameM kisI kA bhI svabhAva asat nahIM haiM / sabhI padArtha 1 39. tathA ca manyate - vizeSAH sAmAnyato'rthAntarabhUtAH syuH ? anarthAntarabhUtA vA ? yadyarthAntarabhUtAH na santi sAmAnyAdarthAntaratvAt, khapuSpavat / athAnarthAntarabhUtAH, sAmAnya mAtraM tadavyatiriktatvAt, svarUpavat / 40. azeSavizeSeSvaudAsInyaM bhajamAnaH zuddhadravyaM sanmAtramabhimanyamAnaH parasaMgrahaH / / 7-15 / / vizvamekaM sadavizeSAditi yathA / / 7-16 / / vizvaM jagat, ekam-ekarasaM, sadavizeSAt 'sat' ityAkAraka jJAnAbhidhAnAbhyAmavizeSarUpeNa jJAyamAnatvAt anenAnumAnena sakalavizeSeSvaudAsInyamavalambamAnaH sattAdvaitaM svIkurvANo'bhiprAyavizeSaH parasaMgrahaH / / (pra.na. tattvA) / / asminnukte hi saditi jJAnAbhidhAnAnuvRttiliGgAnumitasattAkatvenaikatvenaikatvamazeSArthAnAM saMgRhyate / / ( nayAmRtam - pR-77) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 463/1086 'sat' rUpa se pratIta hotA haiM / padArthoM meM paraspara bheda haiM, parantu koI bhI padArtha asat nahIM haiM / sat aura asat kA virodha haiN| jIva Adi meM se yadi koI padArtha asat ho, to vaha sat rUpa se pratIta nahIM honA cAhie / sat hone se vaha asat nahIM ho sakatA / dravyAdi koI bhI padArtha ho, parantu koI bhI padArtha sattva ke binA apane bhinna svarUpa meM vaha nahIM raha sakate haiN| isalie samasta vizeSo meM sattva anugata haiM / isalie hI dravya haiM / taduparAMta jaba taka 'sat' rupa kA jJAna na ho, taba taka koI bhI vizeSa kA jJAna nahIM hotA haiM / taduparAMta, 'sattva' kA bhedo ke sAtha virodha nahIM haiM / jIvAdi padArtha paraspara bhinna hone para bhI samAnatayA 'sat' pratIta hote haiM / pUrvokta anumAna meM paryAya aura guNa ke binA pratIta hotA hone se sattva sAmAnya zuddha haiM / isalie hI sammatitarka kI TIkA meM saMgrahanaya kI vyAkhyA karate hue kahA hai ki, zuddhaM dravyaM samAzritya sNgrhH| isa naya kI mAnyatA ko spaSTa karate hue anekAMta vyavasthA meM kahA haiM ki,(41) sattA (sabhI padArtho meM rahA huA sattva) sarva padArthoM meM rahatA hai / isalie avyabhicArI tattva haiM / jo sabhI ke lie avyabhicArirupa haiM - vahI pAramArthika rupa haiM arthAt 'sattA' sabhI padArthoM meM avyabhicarita rUpa se vRtti haiM / isalie pAramArthika rupa haiM / (jo rupa eka sthAna pe vRtti ho aura anya sthAna pe avRtti ho, vaha rUpa vyabhicArI haiN|) jo vyabhicArI ho vaha prabuddha (ujAgara banI hue) vAsanAvizeSa ke sAtha upasthiti hone para bhI) apAramArthika hai arthAt padArtha meM rahe hue 'sattva' rUpa ke sAtha vAsanA vizeSa se cAhe jitane dUsare rUpa upasthita hote ho, to bhI vaha sattva kI taraha avyabhicarita nahIM hai arthAt 'sattva' jisa taraha se abAdhitarupa se sabhI padArtho meM vRtti haiM usI taraha se 'sattva' ke sAtha upasthita hue dUsare rupa (dharma) sarva padArthoM meM vRtti nahIM hai / isalie sarva padArtho meM vRtti 'sattva' avyabhicArI hai aura isalie pAramArthika hai / usake sivA anya rupa apAramArthika haiM / isalie parasaMgraha naya kI mAnyatA anusAra 'sattA' eka hI pAramArthika tattva haiM aura "sattA" ke apekSA se sarva padArtha eka haiM, yaha parasaMgrahanaya kI dRSTi haiM / (2) aparasaMgrahanaya :- aparasaMgrahanaya kA svarUpa batAte hue jainatarkabhASA meM kahA haiM ki dravyatvAdInyavAntarasAmAnyAni manvAnastadbhedeSu ganimIlikAmavalambamAnaH punaraparasaMgrahaH / / 42) dravyatva Adi avAntara (apara) sAmAnyo kA svIkAra karanevAlA aura usake bhedoM meM (vizeSoM meM) 'gajanimilikA' nyAya se upekSA karanevAlA abhiprAya apara saMgrahanaya haiM / apara saMgrahanaya kI apekSA se jIva Adi chaH padArtho meM dravyatva sAmAnyataH vyApta haiM / isalie jIva Adi cha: padArtha eka dravyarUpa haiM / usI taraha se cetana aura acetana dravyo ke paryAyo meM paryAyatva nAma kA apara sAmAnya haiM, usa kAraNa se sarva paryAya eka haiN| apara saMgrahanaya kA udAharaNa dete hue pramANanayatattvAloka meM kahA haiM ki - dharmAdharmA''kAza-kAla-pudgala - jIvadravyaNAmaikyaM dravyatvAbhedAdityAdiryathA / / 7-20 / / artha (pUrvavat) spaSTa haiM / "yaha dravya hai, yaha dravya hai" ityAkAraka jJAna-nAma svarUpa liMga se anumita dravyatva dharmAstikAyAdi cha: dravyo meM vidyamAna haiN| isalie dravyatvena cha: padArtha eka haiM, aisA kathana apara saMgrahanaya kA haiM / 41.sattAyAH sarvapadArthAvyabhicArAt / yadeva ca sarvAvyabhicArarUpa tadeva pAramArthikaM yacca vyabhicAraM tat prabuddhavAsAnAvizeSanAntarIyakopasthitikamapyapAramArthikam (anekAMtavyavasthA) 42. dravyatvAdIni avAntarasAmAnyAni manvAnastad-bhedeSu gajanimIlikAmavalambamAnA punaraparasaMgrahaH / / (pra.na.tattvAloka-7-19) For Personal & Private Use Only

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464 / 1087 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda nayacakrasAra(43) graMtha meM saMgrahanaya kA svarUpa aura usake do bheda prabheda batAte hue kahA hai ki " sarva padArthoM meM rahI huI 'sattA' ke grAhaka adhyavasAya - vizeSa ko saMgrahanaya kahA jAtA haiM / usa saMgrahanaya ke do prakAra haiM / (1) sAmAnya saMgraha aura (2) vizeSa saMgraha / sAmAnya saMgraha bhI do prakAra kA haiM / (1) mUla se aura (2) uttara se mUla se astitvAdi Adi bheda se chaH prakAra kA hai aura uttara se jAti aura samudAya bhedarUpa hai| (yahA~ pahale batAye hue astitvAdi dharmoM meM se chaH bhedo ko lekara jisa meM astitvAdi dharma ho, una dravyoM ko eka batAnA, vaha isa prakAra kA uddezya haiM / gotva jAti se sabhI gAyo ko eka mAnanA, ghaTatva jAti se sabhI ghaTo ko eka mAnanA, vanaspatitva jAti se sabhI vanaspati ko eka mAnanA, vaha uttarataH jAtirUpa sAmAnya saMgraha kI dRSTi haiM / Ama ke peDovAle vana meM 'sahakAra vana' ora manuSyoM ke samUha meM "manuSyavRMda" aisA jo vyavahAra hotA hai, vaha uttarataH samudAyarUpa sAmAnya saMgrahanaya kI dRSTi haiM / una athavA dravyatvena sabhI dravyo ko eka mAnanA vaha sAmAnyasaMgraha naya aura chaH dravyo meM se jIva, ki jo aneka haiM, vo meM rahe hue jIvatva apekSA se sabhI jIvo ko eka mAnanA vaha vizeSa saMgrahanaya haiM / sArAMza meM... sAmAnya saMgraha naya kI dRSTi se tamAma dravya eka haiM aura vizeSa saMgrahanaya kI dRSTi se ( jIva anya dravyo se bhinna hai aura phira bhI) tamAma jIva eka haiN| sArAMza meM... saMgrahanaya saMgraha karane meM tatpara hotA haiM / jaise ki, 'vanaspati' kahane se usameM; Ama, nIma, baragada, babUla, gulAba Adi tamAma vanaspatiyoM kA saMgraha hotA haiM / saMgrahanaya usa Ama Adi sabhI ko 'vanaspati' ke rUpa meM hI mAnatA haiM / anuyogadvAra sUtra aura nayarahasya meM saMgrahanaya ke( 44 ) do prakAra isa taraha se batAye haiM... sAmAnya (sattA) ke abhimukha hokara vastu ko grahaNa karanevAle vastu kA pratipAdana karane kI icchA rakhanevAle abhiprAya ko sAmAnya parasaMgraha naya kahA jAtA haiM aura vivakSita eka jAti ke uparAga se vastu kA pratipAdana karanA cAhate abhiprAya ko vizeSa (apara) saMgrahanaya kahA jAtA hai / isI bAta ko vizeSAvazyaka bhASya kI gAthAoM ke anusaMdhAnapUrvaka nayacakrasAra meM bhI sundara taraha se spaSTa kI hai / (45) nayopadeza graMtha meM bhI isake viSaya meM bahota spaSTatAyeM kI haiM / vistAra bhaya 43. sAmAnya vastusattAsaMgrAhakaH saMgrahaH / sa dvividhaH sAmAnyasaMgraho vizeSasaMgraha | sAmAnyasaMgraho dvividhaH mUlata uttaratazca / mUlato'stittvatvAdibhedataH SaDvidhaH, uttarato jAtisamudAyabhedarUpaH / jAtitaH gavi gotvaM ghaTe ghaTatvaM vanaspatI vanaspatitvam / samudAyato sahakArAtmake bane sahakAravanaM, manuSyasamuhe manuSyavRMdaM ityAdi samudAyarUpaH / athavA dravyamiti sAmAnya saMgrahaH / jIva iti vizeSasaMgrahaH / 44. 'saMgahiya piMDiyatthaM saMgahavayaNaM samAsao viti' iti sUtram (anu. 152) atra saMgRhItaM sAmAnyAbhimukhagrahaNagRhI piNDitaM ca vivakSitaikajAtyuparAgena, pratipipAdayiSitamityarthaH / saMgRhItaM mahAsAmAnyaM, piNDitaM tuM sAmAnyavizeSaM iti vArthaH / / 45. sAmAnyavastusattAsaGgrAharU saGgrahaH / sa dvividhaH sAmAnyasaGgraho vizeSasaGgrahazca sAmAnyasaGgraho dvividhaH mUlata uttaratazca / mUlato'stitvAdibhedataH SaDvidhaH, uttarato jAtisamudAyabhedarUpaH / jAtitaH gavi gotvaM, ghaTe ghaTatvaM, vanaspatau vanaspatitvaM / samudAyato sahakArAtmake vane sahakAravanaM, manuSyasamUhe manuSyavRMda, ityAdi samudAyarUpaH / athavA dravyamiti sAmAnyasaGgrahaH, jIva iti vizeSasaGgrahaH / tathA vizeSAvazyake "saMgahaNaM saMgiNhar3a saMgijjhate va teNa jaM bhevA to saMgahotti saMgahiyapiDiyatthaM vao jassa" / / (vize. 2203 ) saMgrahaNaM sAmAnyarUpatayA sarvavastunAmAkroDanaM saGgrahaH / athavA sAmAnyarUpatayA sarvaM gRhNAtIti saGgrahaH / athavA sarve'pi bhedAH sAmAnyarUpatayA sagRhyante aneneti saGgrahaH / athavA sagRhItaM piNDitaM tadevArtho'bhidheyaM yasya tat saGgRhItapiNDitAcaM evaMbhUtaM vaco yasya saGgrahasyeti / tatra sagRhItapiNDitaM tat kimucyate ityAha saMgahIyamAgahIvaM saMpiMDiyamegajAimANIyaM / saMgahIyamaNugamo vA vairego piMDiyaM bhaNiyaM / / (vize. 2204) sAmAnyAbhimukhyena grahaNaM saMgRhItasaGgraha 1 For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 465/1088 se kevala usake mUla pATha TippaNI meM saMkalita kiye haiM / (46) isa prakAra saMgrahanaya, saMgraha karane meM tatpara eka adhyavasAya vizeSa hai / saMgrahanaya ke bhI cAra nikSepA mAne gaye haiN|(47) (3) vyavahAranaya :- vyavahAranaya kA svarUpa samajAte hue jainatarkabhASA meM kahA haiM ki "saMgraheNa gocarIkRtAnAmarthAnAM vidhipUrvakamavaharaNaM yenAbhisandhinA kriyate sa vyavahAraH / yathA yat sat tad dravyaM paryAyo vA / yad dravyaM tajjIvAdiSaDvidham / ya: paryAya: sa dvividhaH kramabhAvI sahabhAvI cetyAdi / (48)" saMgrahanaya dvArA viSaya kiye gaye (prakAzita) padArtho kA vidhipUrvaka vibhAga jo abhiprAya dvArA kiyA gayA haiM, usa abhiprAya vizeSa ko vyavahAranaya kahA jAtA haiM / jo padArtha bhinna hone para bhI sAdhAraNa dharma dvArA eka pratIta hotA haiM, usa padArtho ko usake vizeSa dharma dvArA vibhAga karanA vaha vyavahAra haiM / jaise ki, jo sat hai, vaha dravyarUpa athavA paryAyarUpa hotA hai / jo dravya haiM, vaha jIvAdi cha: prakAra kA haiM aura jo paryAya haiM, vaha do prakAra kA haiM - kramabhAvI aura sahabhAvI ityAdi / ___ kahane kA matalaba yaha hai ki, pahale batAye anusAra apara saMgraha aneka prakAra kA haiM aura para saMgraha eka prakAra kA haiN| donoM saMgraho se jisakA jJAna hotA hai, usakA bheda vyavahAra karatA hai / samasta padArtho ko parasaMgrahanaya 'sat' rUpa se eka karate haiM aura vyavahAra naya usakA vibhAga karatA haiM / aparasaMgrahanaya samasta dravyo kA dravyarUpa se saMgraha karatA hai aura vyavahAra naya usa dravyo ko jIva, pudgala Adi rUpa se vibhAga karatA haiM / usI prakAra se paryAyarUpa se samasta paryAyo kA saMgraha saMgrahanaya karatA hai aura vyavahAra naya usakA kramabhAvI aura sahabhAvI rUpa se bheda karatA haiM / usake bAda bhI vibhAga hotA haiM / (49) jIva do prakAra kA hai - mukta aura saMsArI / pudgala do prakAra kA haiM - aNu aura skaMdha / kramabhAvI paryAya bhI kriyArUpa aura akriyArUpa haiM / - vyavahAranaya kI mAnyatA : vyavahAranaya mAtra 'vizeSa' ko hI pradhAnatA detA hai aura vizeSa kA upayoga karake pratyeka padArtho ko alaga kara detA haiN| saMgrahanaya 'sAmAnya' dharma kA upayoga karake sabhI ko eka dUsare meM samAtA hai / vyavahAranaya 'vizeSa' dharma kA upayoga karake sabhI ko (pratyeka padArtho ko) alaga karake samajAtA haiM / vyavahAranaya kI mAnyatA spaSTa karate hue nayakarNikA meM kahA haiM ki- vizeSAtmakamevArthaM vyavahArazca manyate / vizeSabhinnaM sAmAnyamasatkharaviSANavat / / 8 / / - vyavahAranaya ucyate, piNDitaM tvakejAtimAnItamabhidhIyate piNDitasaGgrahaH / atha sarvavyaktiSvanugatasya sAmAnyasya prtipaadnmnugmsnggrho'bhidhiiyte| vyatirekastu taditaradharmaniSedhAd grAhyadharmasaGgrahakArakaM vyatirekasaGgraho bhaNyate yathA jIvo jIva: iti niSedhe jIvasaGgraha eva jIvAH / ata: 1 saGgraha 2 piNDitArtha 3 anugama 4 vyatirekabhedAccaturvidhaH / athavA svasattAkhyaM mahAsAmAnyaM saMgRhNAti itarastu gotvAdikamavAntarasAmAnyaM piNDitArthamabhidhIyate mahAsattArUpaM avAntarasattArUpaM "egaM nizcaM niravayavamakkiyaM savvagaM ca sAmannaM" (vize. 2206) etad mahAsAmAnyaM gavi gotvAdikamavAntarasAmAnyamiti saMgrahaH / 46. saGgrahaH sagRhItasya piNDitasya ca nishcyH| saGgRhItaM parA jAti: piNDitaM tvaparA smRtA / / 22 / / eka-dvi-tri-catuH-paJca-SaDbhedA jIvagocarA: / bhedAbhyAmasya sAmAnya-vizeSAbhyAmudIritAH / / 23 / / upacArA vizeSAzca, naigama-vyavahArayoH / iSTA hyanena neSyante, zuddhArthapakSapAtinA / / 24 / / 47. asyApi catvAro nikSepA abhimatA (nayarahasya) 48. saMgraheNa gocarIkRtAnAmarthAnAM vidhipUrvakamavaharaNaM yenAbhisandhinA kriyate sa vyavahAra / / 7-23 / / yathA - yat sat tad dravyaM paryAyo vetyAdiH / / 7-24 / / (pramANanayatattvAlokaH) 49. Adi zabdAdaparasaMgrahasaMgRhItArthagocaravyavahArodAharaNam, yad dravyaM tajjIvAdiSaDvidham / ya: paryAya: sa dvividhaH kramabhAvI sahabhAvI ceti| evaM yo jIva: sa mukta: saMsArI ca / ya: kramabhAvI paryAya: sa kriyArUpo'kriyArupazceti / / (pramANanayatattvAloka-vRtti) / For Personal & Private Use Only

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466/1089 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda vizeSAtmaka padArtha ko hI mAnatA / (kyoMki jagata kA vyavahAra vizeSa se hI hotA haiM / ) vyavahAranaya vizeSa bhinna sAmAnya ko kharaviSANa kI bhAMti asat mAnatA haiM 1 "vanaspati ko grahaNa karo" aisA kahane se koI bhI vyakti vanaspati sAmAnya ko grahaNa nahIM karatA haiM / parantu Ama Adi vizeSa vanaspati ko (vanaspati vizeSa ko) hI grahaNa karatA haiM / isalie Ama Adi vanaspati vizeSa ke binA jagata kA vyavahAra calatA nahIM hai / isalie vaha vanaspati vizeSa AmrAdi ke binA 'sAmAnya' nirarthaka haiM / isa jagata meM calate (loka prayojanabhUta) koI bhI vraNapiMDI, pAdalepAdi vyavahAro meM vizeSo se hI kArya siddha hotA haiM arthAt vizeSa hI upayoga meM liyA jAtA haiM / usake lie sAmAnya meM koI pravRtti nahIM karatA haiM ( (50) vyavahAranaya vizeSa ko pradhAna banAkara sAmAnya ko gauNa banAtA haiM, usameM unhoMne jo yuktiyA~ dI hai, vaha anuyogadvAra sUtra - 137 kI vivRtti se aura vizeSAvazyaka bhASya 2220-2221 se jAna lenA / sArAMza meM vyavahAranaya kI mAnyatA anusAra vizeSo se hI jagata kA sabhI vyavahAra calatA hone se vahI paramArthabhUta haiM aura sAmAnya vyavahAropayogI na hone se apAramArthika haiM / tattvArthAdhigamasUtra ke bhASya meM vyavahAranaya ke svarUpa ko spaSTa karate hue batAyA haiM ki, "laukikasama upacAraprAyo vistRtArtho vyavahAraH / / ( 51 ) laukika samAna, upacAraprAya aura vistRta arthavAlA vyavahAranaya haiM / laukika sama arthAt laukika jo puruSa haiM, unake samAna vyavahAranaya haiN| yAnI ki jaise loka meM varttita puruSa ghaTAdi vizeSo ke dvArA hI vyavahAra karate haiM, vaise vyavahAranaya bhI vizeSa se vyavahAra karatA / taduparAMta, jaise loka meM pA~ca varNa se yukta bhI bhramara ko kRSNa varNavAlA aMgIkAra karate haiM arthAt vizeSa ko pradhAna banAkara jaise bhramara ko kRSNa varNavAlA svIkAra karate haiM, vaise vyavahAranaya bhI vizeSa ko pradhAna banAkara vastu ko grahaNa karanevAlA haiM / uparAMta, vyavahAranaya upacAra prAya: haiM / anyatra prasiddha artha kA anya sthAna para Aropa karanA use upacAra kahA jAtA haiN| jaise ki, maTake meM rahA huA pAnI z2aratA ho ( bahatA ho) to maTakA z2aratA hai tathA parvata ke upara ke tRNAdi jalate ho, to parvata jalatA hai, aise prakAra kA upacAra hotA haiM, aise upacAra kI bhASA bolanevAlA vyavahAra naya haiM / vyavahAranaya vistRta arthavAlA haiM arthAt (aneka vizeSa jJeya hone se) aneka vizeSa aise jJeya artho ko grahaNa karane ke adhyavasAya vAlA vyavahAranaya haiM / mahopAdhyAya zrI yazovijayajI mahArAjA ne anekAMta vyavasthA aura nayopadeza meM bhI pUrvokta bAto kI spaSTatA kI hai|(52) vyavahAranaya ke bhI cAra nikSepA hote haiM | (53) - 50. vanaspatiM gRhANeti prokte gRhNAti ko'pi kim / vinA vizeSAnnAmrAdIMstannirarthakameva tat / / vraNapiNDIpAdalepAdike lokaprayojane / upayogo vizeSaiH syAtsAmAnye na hi karhicit / / 51. laukiketyAdi / loke manuSyAdibhAve viditAH laukikAH puruSAste samaH - tulyaH, yathA laukikA vizeSaireva ghaTAdibhirvyavaharanti tathA'yamapItyatastatsamaH, upacAraprAyaH iti / upacAro nAmAnyatra siddhasyArthasyAnyatrAdhyAropo yaH yathA kuNDikA sravati, panthA gacchati, udake kuNDikAsthe sravati, kuNDikA sravatItyucyate, puruSe ca gacchati panthA gacchatIti / evamupacAraprAya upacArabahula ityarthaH / vistRto- vistIrNo'neko'rtho jJeyo yasya sa vistRtArthaH adhyavasAyavizeSo vyavahAra iti nigadyate (tattvArthAdhigama sUtra - zrI siddhasenagaNi TIkA) vyavahAraM lakSayati laukiketyAdi / loke manuSyalokAdau viditA satyA laukikA ye puruSAstaiH samastattulyaH yathA laukikA vizeSaireva ghaTAdibhirvyavaharanti tathA'yamapItyatastatsamaH / upacAro nAmA'nyatrasiddhasyArthasyAnyatrAropaH, yathA kuNDikAsthe udake sravati kuNDikA sravatIti, puruSe ca gacchati panthA gacchati, giritRNAdau dahyamAne girirdahyate ityAdau tatprAyastadbahulaH / vistRto vistIrNo'nekeSAM vizeSANAM jJeyatvAdartho viSayo yasya sa tathA, vistIrNo'nekeSAM etAdRzo'dhyavasAyavizeSo vyavahAra iti nigadyate (tattvArthAdhigamasUtra mahopAdhyAyazrIjI racita TIkA) laukiketi / vizeSapratipAdanaparametat / yathA hi loko nizcayataH paJcavarNe'pi bhramare kRSNavarNatvamaGgIkaroti tathAyamapIti / laukikasama iti / kuNDikA sravati, panthAH gacchatItyAdau bAhulyena gauNaprayogAd upacAraprAyaH vizeSapradhAnatvAcca vistRtArtho iti / (nayarahasyaprakaraNam) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa - 3, jainadarzana meM nayavAda 467 / 1090 yahA~ ullekhanIya haiM ki, naigama-saMgraha aura vyavahAra : ina tIna nayo meM naigamanaya sAmAnya aura vizeSa ubhaya ko grahaNa karatA hai, isalie sammatitarka graMtha meM sAmAnyagrAhI naigamanaya kA saMgrahanaya meM aura vizeSagrAhI naigama kA vyavahAranaya meM antarbhAva kiyA hai / saMgrahanaya mAtra sAmAnya ko aura vyavahAranaya mAtra vizeSa ko svIkAra karatA haiM / saMgraha aura vyavahAranaya paraspara sApekSa haiM / jaba eka vidhAna meM saMgraha kI dRSTi se saMkoca karate jAye taba vaha saMgrahanaya kI vicAradhArA haiM / " isa jaMgala meM prANI basate haiM" yaha vidhAna vicAraNA ke stara meM Aye taba 'prANI' mAtra kI dRSTi se saMgraha ko pradhAna banAyA jAye taba vaha saMgrahanaya kA vicAra banatA hai aura bhinna-bhinna prANIyoM kI dRSTi se socane se vizeSa kI pradhAnatA ke yoga se vyavahAranaya kA vicAra banatA I zrI tattvArtha-bhASya meM vyavahAranaya ke abhiprAya kI spaSTatA karate hue batAyA haiM ki, samudAyavyaktyAkRtisattAsaMjJAdinizcayApekSam / lokopacAraniyataM vyavahAraM vistRtaM vidyAt / / 3 / / samudAya, vyakti, AkRti, sattA, saMjJA Adi ke nizcaya kI apekSA rakhanevAlA, lokopacAra se niyata aura vistRta vyavahAranaya jAnanA / tattvArtha bhASya kI mahopAdhyAya zrI yazovijayajI ma. viracita (54) TIkA meM... pUrvokta zloka ke pratipada kI vyAkhyA karate hue kahA hai ki, samudAya arthAt saMghAta / jaise prAsAda ke vyavahAra viSayaka IMTa, lakaDI Adi kA samudAya, vyakti arthAt avayava ke saMyoga vizeSa se janya avayavI, AkRti arthAt avayavo kA AkAra, jaise ki, ghaTAdi yA manuSyAdi kI AkRti / sattA arthAt sabhI meM rahe hue mahAsAmAnyarupa sattA / saMjJAdi arthAt nAma, sthApanA, dravya aura bhAva / yaha samudAya Adi kA nizcita jo nizcaya vizeSa haiM, usakI apekSA rakhanevAlA vyavahAranaya haiM / arthAt sarva ke vizeSo kI apekSA rakhanevAlA vyavahAranaya haiM / isa vyavahAranaya ke matAnusAra (nAnizcitasAmAnyarupAH samudAyAdayo vyavahArakSamAH) anizcita sAmAnyarUpa samudAyAdi vyavahAra calAne meM samartha nahIM hai / vyavahAra to nizcita vizeSo se hI calatA loka meM dikhAI detA haiM / - uparAMta vyavahAranaya loka meM jo upacAra calatA haiM, usameM niyata haiM / arthAt, parvata ke upara ke tRNAdi jalate hone para bhI " parvata jalatA hai / " aisA loga jo upacAra karate haiM, usa lokopacAra ko bhI mAnya rakhanevAlA (satya mAnanevAlA) vyavahAranaya haiM / vizeSAvazyaka graMtha ke AdhAra se vyavahAranaya kA svarUpa aura usake bheda nayacakrasAragraMtha meM vistAra se batAyA hai, vistArabhaya se yahA~ saMgRhIta kiyA nahIM haiM ( (55) 52. vizeSato'vahriyate nirAkriyate sAmAnyamaneneti vA vyavahAraH / ayamupacAra- bahulo lokavyavahAraparaH / vacca viNicchiyatthaM vavahAro savvasavvesu (vizeSA. 2983) iti sUtram / vyavahAraH sarvadravyeSu vicArya vizeSAneva vyavasthApayatIti etadarthaH / itthaM vicArayati nanu 'saditi yaducyate tad ghaTapaTAdi-vizeSebhyaH kimanyannAma ? vArtAmAtraprasiddhaM sAmAnyamanupalambhAnnAstyeva / (anekAntavyavasthA) upacAreNa bahulo vistRtArthazca laukikaH / yo bodho vyavahArAkhyo nayo'yaM lakSito budhaiH / / 25 / / dahyate giriradhvAsa yAti kuMbhikA / ityAdirupacAro'smin bAhulyenopalabhyate / / 26 / / vistRtArtho vizeSasya prAdhAnyAdeSa laukikaH / paMcavarNAdibhRMgAdau zyAmatvAdivinizcayAt / / 27 / / paMcavarNAbhilApe'pi zrutavyutpattizAlinAm / na tadbodhe viSayatA'parAMze vyAvahArikI / / 28 / / 53. asyApi catvAro nikSepA abhimatA (nayarahasya) 54. samudAyetyAdi / samudAyaH saGghAtaH prAsAdavyavahAraviSayakASTheSTakAdInAmiva, vyaktiravayavasaMyogavizeSajanyo'vayavI, AkRtiH saMsthAnamavayavAnAM, sattA mahAsAmAnyam, saMjJAdayo nAmasthApanAdravyabhAvAH, eSAM nizcitAzca ye nizcayA vizeSAstAnapekSate'bhyupaiti yaH sa tathA / etasya hi mate nAnizcitasAmAnyarUpAH samudAyAdayo vyavahArakSamAH, nizcitavizeSavyatiriktAnAM teSAmabhAvAt nahi samudAyAdayastrailokyAdirUpAH samudAyyAdivyatiriktA anubhUyante, vizeSasyaiva svapratyakSatvAt, abhAva iva bhAve'pi sAmAnyasya kalpitatvena tucchatvAt tAdRzamapi ca tadvaijJAnikasambandhena sAmAnyapratyAsattighaTakaM svIkriyate iti na vyAptijJAnAdau yAvadvyakti-bhAnAnupapattiH / 55 saMgrahagRhItavastunoH bhedAntareNa vibhajanaM vyavaharaNaM pravarttanaM vA vyavahAraH / sa dvividhaH zuddho'zuddhazca / zuddho dvividhaH vastugata vyavahAraH dharmAstikAyAdidravyANAM svasvacalanasahakArAdijIvasya For Personal & Private Use Only

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468 / 1091 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda uparAMta vyavahAranaya vistRta haiM / arthAt upacarita, anupacarita artha kA Azraya karatA hone se vistRta hai / arthAt kucha sthAna para upacAra se vyavahAra pravartita haiM / jaise ki dharma ke kAraNabhUta aisI kriyAoM meM dharma kA vyavahAra hotA haiM aura kucha sthAna para anupacita vyavahAra pravartita haiM / jaise ki ghaTako hI vyavahAraghaTa kahate haiM / isalie vyavahAranaya upacarita anupacarita tamAma artha kA Azraya karatA hone se vistRta haiM / (4) RjusUtra naya :- aba RjusUtranaya kA svarUpa batAte hue jainatarka bhASA meM kahA haiM ki, Rju vartamAnakSaNasthAyiparyAyamAtraM prAdhAnyataH sUcayannabhiprAya RjusUtraH / yathA sukhavivartaH sampratyasti / atra hi kSaNasthAyisukhAkhyaM paryAyamAtraM prAdhAnyena pradarzyate, tadhikaraNabhUtaM punarAtmadravyaM gauNatayA nArpyata iti / (56) Rju arthAt vartamAna kSaNa meM sthira rahanevAle paryAya mAtra ko pradhAnatA se prakAzita karanevAlA abhiprAya vizeSa RjusUtranaya haiM / vastu ke paryAya pratikSaNa utpanna aura naSTa hote rahate haiM / jaba eka paryAya vartamAna hotA haiM, taba pUrvakAla kA paryAya atIta aura uttarakAla kA paryAya anAgata hotA hai / RjusUtranaya pradhAnatA se vartamAna paryAya kA bodha karatA haiM aura atIta aura anAgata paryAyoM kI upekSA karatA hai / usI taraha se tInoM kAla meM rahanevAle dravya kI bhI upekSA karatA haiM / udAharaNa dekara samajAte haiM ki, "isa kAla meM sukhaparyAya haiM " - yahA~ ekakSaNa meM rahanevAle sukha nAma ke paryAya mAtra ko pradhAnatA se prakAzita kiyA haiM / parantu usa paryAya ke adhikaraNa Atmadravya kI vivakSA gauNa hone ke kAraNa nahIM kI haiN| yadyapi sukha - duHkhAdi paryAya Atmadravya ko choDakara kabhI nahIM hote haiN| phira bhI jaba paryAya kI pradhAnatA se vivakSA kI jAtI haiM aura dravya kI gauNarUpa meM vivakSA kI jAtI hai, taba " aba (isa kAla meM) sukhavivarta - sukhaparyAya haiM / " aisA prayoga hotA haiM / (yahA~ jaise sukhaparyAya kI vivakSA kI, vaise duHkhaparyAya kI vivakSA bhI svayaM soca lenA / ) sArAMza meM, RjusUtranaya atIta- anAgatakAlIna aura parakIya vastu kI upekSA karake vartamAnakAlIna aura svakIya paryAya kI pradhAnatA se vivakSA karanevAlA adhyavasAya vizeSa 1 RjusUtranaya kI mAnyatA : (isa naya ke bAre meM vizeSa bAteM usakI mAnyatA ko batAte bhinna-bhinna graMtha meM jo khulAse kiye haiM, usase spaSTa hogA / aba vahI dekheMge / ) - samartha zAstrakAra ziromaNI pU. A. bha. zrI haribhadrasUrIzvarajI lokAlokAdijJAnAdirUpaH svasampUrNaparamAtmabhAvasAdhanarUpo guNasAdhakAvasthArUpaH guNazreNyArohAdisAdhanazuddhavyavahAraH / azuddho'pi dvividhaH sadbhUtAsadbhUtabhedAt / sadbhUtavyavahAro jJAnAdiguNaH parasparaM bhinnaH, asadbhUtavyavahAraH kaSAyAtmAdi manuSyo'haM devo'haM / so'pi dvividhaH saMzleSitAzuddhavyavahAraH zarIraM mama ahaM zarIrI / asaMzleSitAsadbhUtavyavahAraH putrakalatrAdi mama / to ca upacaritAnupacaritavyavahArabhedAt dvividhau / tathA ca vizeSAvazyake "vavaharaNaM vavaharae sa teNa vavahIrae va sAmantraM / vavahAraparo va jao visesao teNa vavahAro / / " (vize. 2212) vyavaharaNaM vyavahAraH vyavaharati sa iti vA vyavahAraH, vizeSato vyavahniyate nirAkriyate sAmAnyaM teneti vyavahAraH, loko vyavahAraparo vA vizeSato yasmAttena vyavahAraH / na vyavahArAsva ( rasya ) svadharmapravartitena Rte sAmAnyamiti svaguNapravRttirUpavyavahArasyaiva vastutvaM tamantareNa tadbhAvAt ( ? ) / sa dvividhaH vibhajanapravRttibhedAt / pravRttivyavahAra strividhaH vastupravRttiH sAdhanapravRttiH lokapravRttizca / sAdhanapravRttizca tridhA: lokottara-laukika-kuprAvacanikabhedAt iti vyavahAranayaH zrI vizeSAvazyake / / "ujjuM rujuM suyaM nANamujjusuyamassa so'yamujjusuo / suttayai vA jamujjuM vatthaM teNujjusuttotti / / " ( vize. 2222) ( nayacakrasAra) 56.Rju-vartamAnakSaNasthAyi paryAyamAtraM prAdhAnyataH sUtrayannabhiprAya RjusUtraH / / 7-28 / / yathA sukhavivartaH sampratyastItyAdiH / / 7-29 / / Rju- -atItAnAgatakAlakSaNalakSaNakauTilyavaikalyAt saralam / ayaM bhAvaH yo'bhiprAyavizeSo vartamAnakSaNasthitaparyAyAneva prAdhAnyena darzayati tatra vidyamAnadravyaM gauNatvAnna manyate sa RjusUtraH / / 28 / / yadyapi sukha - duHkhAdayaH paryAyA AtmadravyaM vihAya kadApi na bhavanti, tathApi paryAyasya yadA prAdhAnyena vivakSA kriyate dravyasya ca gauNatvena tadA bhavatyevaM prayogaH "sukhavivartaH sampratyasti" iti, evaM duHkhaparyAyo'dhunA vartate ityAdikamUhanIyam / / 29 / / (pra.na. tattvA.) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 469/1092 mahArAjA zrI anuyogadvArasUtra kI vivRtti meM RjusUtranaya kI (57)mAnyatA batAte hue kahate haiM ki... yaha RjusUtranaya vartamAna (vartamAna-kSaNasthAyI) svaliMga-vacana-nAmAdi se bhinna bhI vastu ko 'eka vastu' ke rUpa meM svIkAra karatA haiM / RjusUtra ke matAnusAra atItakAla aura anAgatakAla bhAva (vasturUpa) nahIM haiM / kyoMki atItakAla naSTa huA hai, isalie vaha abhI vidyamAna nahIM hai aura bhaviSyakAla utpanna nahIM huA hai, isalie vaha bhI isa samaya vidyamAna nahIM hai / taduparAMta parakIya vastu bhI vasturUpa nahIM hai / kyoMki vaha niSphala haiM / arthAt parakIya vastu se sva ko koI bhI prakAra kA phala nahIM milatA haiM / dUsare ke dhana se apane jIvana vyavahAra nahIM calate hai / isalie parakIya dhana sva ke lie niSphala hai / isalie vartamAnakAlIna aura svakIya vastu hI vastu haiM, aisI RjusUtra naya kI mAnyatA hai / yaha bAta nayacakrasAra meM bhI spaSTatA karake dI gaI hai / (58) taduparAMta RjusUtranaya mAnatA hai ki, liMgAdi ke bheda se bhI vastu apanA svarUpa choDatI nahIM hai / 'taTastaTI taTam' isa prayoga meM liMga bheda hone para bhI vastu to eka hI rahatI hai / vastu apanA svarUpa choDatI nahIM haiM / 'Apo jalam' isa prakAra meM vacana bheda hone para bhI 'pAnI' nAma ko vastu to vahI kI vahI rahatI hai / vastu sva kA svarUpa choDatI nahIM haiM / ___ usI taraha se RjusUtranaya nAmAdi cAro nikSepAoM kA svIkAra karatA haiM / cAra nikSepA se AkrAMta vastu ko bhI eka hI vastu ke rUpa meM RjusUtranaya svIkAra karatA haiM / (kyoMki RjusUtranaya atItakAlAvacchinna aura anAgatakAlAvacchinna vastu ke vyavacchedaparaka haiM / ) RjusUtranaya kI mAnyatA batAte hue(59) nayakarNikA meM batAyA haiM ki - RjusUtranaya atIta yA anAgatakAlIna vastu ko vastu ke rupa meM svIkAra nahIM karatA hai| parantu mAtra vartamAnakAlIna aura nija (svakIya) vastu ko hI vastu ke rupa meM svIkAra karatA haiM / jaise. AkAzakasama asata hone se usase koI kArya siddhi nahIM hotA haiM. vaise anAgatakAlIna atItakAlIna aura parakIya vastu se bhI koI kArya kI siddhi hotI na hone se vaha vasturUpa nahIM haiM / (60)naya rahasya meM RjusUtranaya kI mAnyatA ko spaSTa karate hue khulAsA kiyA haiM ki... yadi vyavahAra naya, 'sAmAnya' vyavahAra kA aMga na hone se use svIkAra nahIM karatA haiM, to phira jo vastu parakIya haiM, anAgatakAlIna hai aura 57.ayaM hi naya: vartamAnaM svaliGga - vacana - nAmAdibhinnamapyekaM vastu pratipadyate, zeSavastviti / tathAhi - atItameSyaM (Syad ?) vA na bhAvaH, vinaSTa'nutpannatvAdadRzyatvatvAt, khapuSpavat, tathA parakIyamapyavastu, niSphalatvAt, khapuSpavat; tasmAt vartamAnaM svaM vstu| tacca na liGgAdibhinnamapi svarUpamujjhati - liGgabhinnaM taTastaTI taTamiti vacanabhinnamApo jalam, nAmAdibhinnaM nAma - sthApanA - dravya - bhAvA iti / / (anuyoga dvAra-vivRtti) 58. ujja'ti / Rju zrutaM - sujJAnaM bodharUpaM, tatazca Rju avakraM zrutamasya so'yamRjuzrutaM / vA athavA, Rju avakraM vastu sUtrayatIti RjusUtra iti / kathaM punaretadabhyupagatasya vastuno'vakratvamityAha - paJcapannaM saMpayamuppana jaM ca jassa patteyaM / taM ruju tadeva tassatthi uvakammannati jamasaMtaM / / (vize. 2223) yatsAMpratamutpannaM vartamAnakAlInaM vastu, yacca yasya pratyekamAtmIyaM tadetadubhayasvarUpaM vastu pratyutpannamucyate tadevAsau nayaH RjuH pratipadyate tadeva ca vartamAnakAlInaM vastu tasyarjusUtrasyAsti, anyatra zeSAtItAnAgataM parakIyaM ca yadyasmAt asadavidyamAnaM tato asattvAdeva tadvakramicchatyasAviti / ata eva uktaM niyuktikRtA - "pacapannagAhI ujnusuyanayavihI muNeyavvotti" (A.ni. 57) yata: kAlatraye vartamAnamaMtareNa vastutvaM uktaM ca yata: atItaM (naSTa) anAgataM bhaviSyati na sAMprataM tadavastu iti vartamAnasyaiva vastutvamiti / atItasya kAraNatA anAgatasya kAryatA janyajanakabhAvena pravartate ata: RjusUtraM vrtmaangraahkN| tad vartamAnaM nAmAdicatuHprakAraM grAhyam / / (nayacakrasAra) 59. RjusUtranayo vastu nAtItaM nApyanAgatam / manyate kevalaM kintu vartamAnaM tathA nijam / / 11 / / atItenAnAgatena parakIyena vastunA na kAryasiddhirityetadasadgaganapadmavat / / 12 / / (nayakarNikA) 60. vyavahAro hi sAmAnya vyavahAra'naGgatvAnna sahate, kathaM tarhi arthamiti parakIyaM atItamanAgataM cApyabhidhAnamapi tathAvidhArthavAcakaM jJAnamapi ca tathAvidhArthaviSayamavicArya saheta ? ityasyAbhimAnaH (nayarahasya) For Personal & Private Use Only

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470 / 1093 SaD samu. bhAga-2, pariziSTa - 3, jainadarzana meM nayavAda atItakAlIna hai, usase bhI kisI bhI prakAra kA vyavahAra (vartamAna meM ) nahIM hotA hai, to phira use kyoM vastu ke rUpa meM svIkAra karate ho ? isalie jo vastu kA vartamAna ke vyavahAra meM upayoga nahIM ho sakatA haiM, aisI anAgata-atItaparakIya vastu ko 'vasturUpa meM nahIM mAnanI cAhie, aisA RjusUtra naya kA mata haiM / isI bAta ko jyAdA spaSTa karake (61) anekAMta vyavasthA aura nayopadezagraMtha meM batAyA haiM / prazna : paryAya dravya ke binA nahIM ho sakatA haiM, phira bhI RjusUtra naya dravya kI upekSA karake paryAya kI pradhAnatA se vidhAna karatA haiM, usameM spaSTa rUpa meM vyavahAra kA bhaMga hotA ho, aisA nahIM lagatA ? uttara : kisI prakAra se eka ko pradhAna banAkara anya ko gauNa karane meM loka vyavahAra kA kisI prakAra se lopa hotA nahIM haiN| naya kI pravRtti hI isa taraha se calatI haiM / loka vyavahAra to sakala naya ke samuha se sAdhya haiM / isI bAta khulAsA karate hue (62) nayaprakAzastava meM kahA hai ki, "RjusUtra naya kI pezakaza meM paryAya ke adhikaraNa bhUta dravya vidyamAna hone para bhI use gauNa kiyA hai / anAgata aura atIta kramazaH anutpanna aura vinaSTa hone se ( vartamAna meM usakA ) saMbhava nahIM haiM aura phira bhI isa prakAra se mAnane se lokavyavahAra ke lopa kA prasaMga bhI nahIM AtA haiM / kyoMki RjusUtra naya vartamAnakAlIna aura svakIya viSayamAtra kI prarUpaNA meM tatpara abhiprAya vizeSa hai aura loka vyavahAra to sakalanaya ke samUha se sAdhya haiM / " vizeSa meM RjusUtranaya ke matAnusAra vartamAna meM jJAna ke upayoga meM vartita jIva hI jJAnI hai; darzana ke upayoga meM vartita jIva darzanI hai / kaSAya meM upayukta jIva hI kASAyI hai aura samatAbhAva meM upayukta jIva hI sAmAyikI hai / jJAna ho kintu usake upayoga meM na ho to RjusUtranaya use jJAnI nahIM mAnegA / sAmAyika kriyA karatA ho, parantu samatAbhAva meM upayukta nahIM ho to RjusUtranaya use sAmAyikI nahIM mAnatA / 1 prazna : RjusUtranaya dravyArthika hai yA paryAyArthika naya hai ? RjusUtranaya kA aMtarbhAva koI pU. AcArya bhagavaMta dravyArthika naya meM karate haiM aura koI pU. AcArya bhagavaMta usakA antarbhAva paryAyArthika naya meM karate haiM, to donoM pakSa kI mAnyatA ko kisa taraha se saMgata kareMge ? uttara : naigama, saMgraha aura vyavahAra: ye tIna naya dravyArthika haiM aura zabda - samabhirUDha aura evaMbhUta : ye tIna naya paryAyArthika haiM / isa viSaya meM koI matabheda nahIM haiM / jo matabheda haiM, vaha mAtra RjusUtra naya ke viSaya meM haiM / usa matabheda ko dUra karake donoM ke abhiprAyoM kA suMdara samanvaya nyAyAcArya - nyAyavizArada pU. upAdhyAyajI mahArAjA ne dravya-guNa- paryAya ke rAsa meM kara diyA hai aura vaha bhI gurjarabhASA meM haiM / hama usake AdhAra para pahele ke prazna kA utta vistAra se soceNge| rAsa kI AThavI DhAla meM kahA haiM ki, 61. RjutvaM caitadabhyupagatavastuno'vartamAnaparakIryAnaSedhena pratyutpannatvam / atItamanAgataM parakIyaM ca vastvetanmate vakraM prayojanAkartRtvena paradhanavat tasyAsattvAt, svArthakriyAkAritvasyaiva svasattAlakSaNatvAt / ata eva vyavahAranayavAdinaM prati ayameva paryanuyuGkte 'yadi vyavahArAnupayogAdanupalambhAcca saGgrahanayasammattaM sAmAnyaM tvaM nAbhyupagacchasi tadA tata eva hetudvayAt gatameSyat parakIyaM ca vastu nAbhyupagamaH / na hi taiH kazcid vyavahAraH kriyate upalabdhiviSayIbhUyate vA / vAsanAvizeSajanito vyavahArastu sAmAnye'pyatiprasajyata iti yat svakIyaM sAmpratakAlInaM ca tadvastu (anekAMtavyavasthA) / 62. dravyasya sato'pyanarpaNAt, atItAnAgatayozca vinaSTAnutpannatvena asambhavAt / na caivaM lokavyavahAravilopaprasaGgaH, nayasyAsyaivaM viSayamAtraprarUpaNAt, lokavyavahArastu sakalanayasamUhasAdhya iti / / ( nayaprakAzastava ) | For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 471/1094 pajjavanaya tia aMtimA re; prathama dravyanaya cAra / jinabhadrAdika bhAsiA re, mahAbhASya suvicAra re / / 8-12 / / siddhasena mukha hama kahaI re, prathama dravyanaya tIna / tasa RjusUtra na saMbhavaiM re, dravyAvazyaka lIna re / / 8-13 / / - zrI jinabhadragaNi kSamAzramaNajI Adi mahApuruSo ne vizeSyAvazyaka bhASya Adi graMtho meM pichale tIna nayo to paryAyArthika naya aura prathama ke cAra nayo ko dravyArthika naya ke rupa meM batAye haiM / zrI siddhasena divAkarasUrijI pramukha kucha pU. AcArya bhagavaMto ne sammatitarka ityAdi graMtha meM prathama tIna - nayo ko dravyArthika naya kahe haiM aura RjusUtranaya dravyAvazyaka ko mAnane ke saMbhavavAlA nahIM haiN| graMthakArazrI isa viSaya kI vizeSa spaSTatAyeM svopajJa TabeM meM karate haiM, usase maMtavyabheda spaSTa ho jAyegA / kahane kA Azaya yaha hai ki, dravyArthika naya aura paryAyArthika naya, ye donoM naya naigamAdi sAta nayo ke aMdara, kisa kisa nayo meM samAtA haiM / usa bAta ke Upara zvetAMbara AmnAya meM do AcAryoM ke alaga-alaga mata hai / una donoM mato kI prakriyA aba samajAte haiM / (63) nayo kA vizeSa varNana karane meM zrI jinabhadragaNi kSamAzramaNajI aura zrI siddhasena divAkarasUrijI ke nAma suprasiddha haiN| zrI jinabhadragaNi kSamAzramaNAjIne vizeSAvazyaka mahAbhASya tathA vizeSaNavatI Adi mahAgraMtha banAye haiM aura ve 'siddhAntavAdI' ke rupa meM jainazAsana meM prasiddha haiM / zrI siddhasena divAkarasUrijIne 'sammati prakaraNa' aura nyAyAvatAra Adi mahAgraMtha banAye haiM aura ve 'tarkavAdI' ke rUpa meM jainazAsana meM prasiddha haiM / usake bAda zrI mallavAdIjI, zrI haribhadrasUrijI, zrI vAdidevasUrijI aura kalikAla sarvajJa zrI hemacaMdrAcAryajI Adi aneka mahAtmA zAstra vizArada aura zAstra racayitA hae haiM / dravyArthika naya aura paryAyArthikanaya ye sAta nayo meM se kisa kisa nayo meM kauna-kauna sA naya aMtarbhAva pAye, isa bAta meM uparokta mukhya donoM AcAryoM ke vicAra alaga alaga haiM / vahA~ prathama zrI jinabhadragaNi kSamAzramaNajI ke vicAra batAte hue graMthakArazrI kahate haiM ki - aMtima jo nayo ke 3 (tIna) bheda haiM ki jisake nAma zabda, samabhirUDha aura evaMbhUta naya hai, ve tIno naya paryAyArthika naya kahalAte hai aura prathama jo cAra naya hai ki jisake nAma naigama, saMgraha, vyavahAra aura RjusUtra hai, ve cAro naya dravyArthika naya haiM arthAt dravyArthika naya ina cAro nayo meM samA jAtA haiM / isa prakAra zrIjinabhadragaNikSamAzramaNajI ityAdi siddhAntavAdI AcArya kahate hai / yaha bAta unhoMne apane vizeSAvazyaka bhASya graMtha meM kI hai / tarkavAdI AcArya zrI siddhasena divAkarasUrijI tathA zrI mallavAdI ityAdi prathama ke jo 3 naya hai 1. naigama, 2. saMgraha, 3. vyavahAra, ye 3 nayo ko hI dravyanaya kahate haiM aura 1. RjusUtra, 2. zabdanaya, 3. samabhiruDhanaya aura 4. evaMbhUtanaya ye cAra naya paryAyArthika naya hai, aisA kahate haiN|(64) sArAMza ki, prathama ke tIna naya donoM AcArya ke matAnusAra dravyArthika naya meM samAte hai aura pichale tIna naya donoM AcArya ke matAnusAra paryAyArthikanaya meM samAte hai / isa bAta meM donoM AcAryoM ko vivAda nahIM hai, ekamata hai / kevala bIca ke RjusUtra naya ke bAre meM hI vicArabheda haiM / 63. nayamadhye dravyArthika - paryAyArthika bhelyAnI AcAryamata prakriyA dekhA'I chaI - aMtimA kahatAM-chehalA je 3 bheda zabda, samabhiruDha, evaMbhUtarUpa te paryAyanaya kahiiM, prathama 4 naya naigama, saMgraha, vyavahAra, RjusUtra lakSaNa, te dravyArthikanaya kahiI / ima jinabhadragaNikSamAzramaNa pramukha siddhAntavAdI AcArya kahaI chaI / mahAbhASya kahatAM vizeSAvazyaka, te madhye nirdhAraiM chaI / / 8-12 / / (dravya-guNa-paryAya rAsa) 64.hivai, siddhasenadivAkara mallavAdI pramukha tarkavAdI AcArya ima kahaI chaI, je prathama 3 naya-1 naigama-2 saMgraha-3, vyavahAra lakSaNa te dravyanaya kahiI / RjusUtra 1 zabda 2 samabhiruDha 3. evambhUta 4, e 4 naya paryAyArthika kahii / (dravya-guNa-paryAya raas)| For Personal & Private Use Only

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472/1095 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda siddhAntavAdI AcArya RjusUtra naya ko dravyArthika naya meM ginate haiM aura tarkavAdI AcArya RjusUtra naya ko paryAyArthika naya meM ginate haiM / itanA hI vicArabheda haiM / parantu sabhI AcArya isa dravyArthika-paryAyArthika naya ko sAta nayo meM samA to lete hI hai / una donoM ko sAta se alaga naya ke rupa me ginate nahIM haiM ! isalie digaMbarAcArya zrI devasena AcArya kI 9 (nauM) naya karane kI paddhati zAstra - praNAlikA ke anusAra nahIM haiM aura isa bAta ko zrI mahopAdhyAyajI ne vistAra se batAI hai| dravyArthika aura paryAyArthika naya kI mAnyatA : "dravyArthika mate sarve, paryAyAH khalu kalpitAH / teSvanvayi ca sad dravyaM, kuNDalAdiSu haimavat / / 1 / / paryAyArthamate - "dravyaM, paryAyebhyo'sti no pRthak / yattairarthakriyA dvArA, nityaM kutropayujyate / / 2 / / iti / 'dravyArthaparyAyArthanayalakSaNAt atItAnAgataparyAyapratikSepI RjusUtraH zuddhamarthaparyAyaM manyamAnaH kathaM dravyArthikaH syAd ? ityeteSAmAzayaH / " artha : dravyArthika naya ke matAnusAra - "sabhI paryAya sacamuca kalpita hai aura sabhI paryAyo meM anvayidravya hI saJcA tattva haiN|" jaise kuMDala Adi paryAyoM meM suvarNa hI saccA tattva hai / aisA yahA~ jAnanA / / 1 / / paryAyArthika naya ke matAnusAra - "paryAyo se dravya yaha koI alaga vastu hI nahIM hai / " kyoMki usa paryAyo ke dvArA hI arthakriyA dikhAI detI hai / parantu nitya aisA dravya kahI bhI upayoga meM nahIM AtA haiM / __ ye donoM zloka dravyArthika naya aura paryAyArthika naya ke svarUpa ko samajAnevAle hai / sabhI vastuyeM dravyAtmaka bhI hai aura paryAyArthika bhI haiM hI / dravya ke binA kabhI bhI akele paryAya nahIM hote haiM aura paryAyo ke binA akelA dravya kabhI nahIM hotA haiM / jainazAsana meM jJAnI bhagavaMta kahate hai ki - "chaH dravya pariNAmI nitya hai" aura pratyakSa meM bhI aisA anubhava meM AtA hai / jaise ki, "dUdha-dahI-makkhana-ghI-laDDu" ityAdi paryAya badalate jAte hai / phira bhI usameM pudgala dravya anyavi bhI haiM hI / deva-naraka-tiryaMca aura manuSya avasthAyeM badalatI haiM / phira bhI usameM jIvadravya nityarUpa meM vartita hotA hI haiN| aisA sarvatra jAnanA / jaba dravyArthikanayavAlI dRSTi hotI haiM, taba paryAya kalpita lagate hai aura dravya hI dikhatA haiM / jaise ki, sone ke purAne gahane toDakara naye naye banAte sone ke mAlika ko harSa-zoka nahIM hote hai kyoki use isa gahanoM meM sonA hI dikhatA haiM aura merA sonA mere ghara meM hI rahatA haiM arthAt kuMDala - kaDA - keyUra - kaTibaMdha banAne para bhI mAtra sonA dekhanevAle ko suvarNa dravya hI pradhAnatayA dikhatA hai| yadyapi paryAya bhI dikhatA hai parantu usakI vaha gauNatA karatA haiM / usI taraha se paryAyArthikanaya kI dRSTi jaba hotI hai taba paryAya hI dikhate haiN| dravya gauNa ho jAtA hai / jaise ki, kuMDala-kaDA-keyUra-kaTibaMdha ye sabhI alaMkAro meM suvarNa dravya vahI kA vahI hone para bhI kAna meM pahananA ho to kuMDala hI kAma AtA haiM / hAtha meM pahananA ho to kaDA hI kAma AtA hai| isa prakAra paryAya dvArA hI tat tat arthakriyA hotI haiM isalie tat tat paryAya hI yathArtha satya dikhatA haiM / dravya bhI avazya dikhatA hai / parantu usake ora kI dRSTi gauNa ho jAtI hai / isa taraha se jagata ke sabhI padArtha dravya aura paryAyamaya haiM / mAtra dRSTi kI pradhAnatA se hI eka mukhya dikhAI detA hai aura dUsarA bhAga gauNa dikhAI hetA hai / naigama - saMgraha - vyavahAra ye prathama ke tIna naya sabhI padArthoM meM dravya ko hI jyAdA dekhate haiM / paryAyo kI ora ve naya dRSTipAta nahIM karate hai / isalie una nayo ko dravya hI satya dikhAI detA hai / paryAya kalpita lagate haiM / paryAya buddhi se Aropita mAtra hai, aisA ye tIna naya mAnate haiM / kuMDalAkAra yA kaDekA AkAra yaha to mAtra suvarNakAra ke dvArA kiyA huA kalpita AkAra mAtra hI haiN| vaha Aja ho kala na bhI ho / vAstavika to vaha suvarNa dravya hI haiM / isa prakAra ye naya socate For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 473/1096 hai| isalie ye tIna naya dravyArthika kahe jAte haiM / isI taraha se zabdAdi pIche ke tIna naya paryAyo ko hI vizeSa se dekhate haiM / alaMkAra yathAsthAna para pahane jAte haiM / alaMkAro se zarIra zobhAyamAna kiyA jAtA haiM / suvarNa kI lagaDIyA~ nahIM pahanI jaatii| ye zarIra ko zobhAyamAna nahIM kara sakatI / isalie paryAya yahI tattva haiM / isa prakAra zabdAdi tIna naya paryAya ko jyAdA mahattva dete haiM / isalie ve pIche ke tIna naya paryAyArthika kahe jAte haiM / isa mAnyatA meM AcAryoM ko koI vivAda nahI haiN| vivAda bIca ke (eka) RjusUtranaya ke viSaya meM hai / RjusUtranaya vartamAnakAla ko mAnatA haiM / vartamAna kAla do prakAra kA haiM / 1. kSaNika vartamAna kAla aura 2. kucha dIrgha vartamAna kAla / ye donoM prakAra ke vartamAna kAla meM tat tat samaya meM honevAlA paryAya bhI hai aura tat tat paryAya ke AdhArabhUta dravya bhI hai / siddhAntavAdI AcArya isa RjusUtranaya ko dravyArthika naya meM isalie le jAte haiM ki, "yaha naya tat tat samaya meM hote paryAya ke AdhArabhUta dravyAMza ko jyAdA mAnatA hai" aisA siddhAntavAdI AcAyo kA kahanA haiM / jaba ki. tarkavAdI AcArya isa Rjasatranaya ko paryAyArthika meM isalie le jAte haiM ki, "yaha naya tat tat samaya meM prakaTa hote paryAyAMza ko jyAdA mAnatA haiM " isalie tarkavAdI AcArya isa RjusUtranaya ko paryAyArthika naya meM le jAte haiM / jisase donoM AcAryoM ke abhiprAya alaga paDate haiM / dravyArthika naya kI dRSTi se dravya hI satya haiM, paryAya kalpita haiM aura paryAyArthika naya kI dRSTi se paryAya hI satya haiM, paryAyo se bhinna aisA dravya haiM hI nahIM aura paryAyo se hI arthakriyA hotI haiM / nitya aisA dravya kahIM bhI upayoga meM nahIM AtA haiM / isa anusAra se dravyArthika aura paryAyArthikanaya kA lakSaNa upara anusAra hone se tArkika pU. AcAryoM kA kahanA haiM ki, bhUtakAla aura bhAvikAla ke paryAyo kA pratikSepa (virodha) karanevAlA (arthAt nahIM mAnanevAlA) aisA yaha RjusUtranaya, zuddha aise arthaparyAya ko (kSaNamAtravartI zabdo se avAcya aise kSaNika vartamAna paryAya ko) mAnanevAlA yaha naya haiM / isalie vaha dravyArthikanaya kyoM bane ? aisA yaha tarkavAdI AcAryo kA Azaya haiM / tarkavAdI AcAryo kA kahanA aise prakAra kA hai ki, RjusUtranaya vartamAnakAlagrAhI haiM aura vartamAnakAla meM to paryAya kI hI pradhAnatA hotI haiM / dravyAMza kI pradhAnatA nahIM hotI haiM / kyoMki yadi dravyAMza le to vaha trikAlavartI hone se bhUta-bhAvi bhI A jAye aura yaha naya bhUta-bhAvi to svIkAra karatA nahIM hai / isalie vartamAnakAlavI arthaparyAya ko hI yaha RjusUtranaya svIkAra karatA haiM / to usakA dravyArthikanaya meM antarbhAva kisa taraha kiyA jA sakatA haiM ? anuyoga dvAra sUtra kA virodha aura usakA parihAra : ___ ve tarkavAdI AcAryoM ke matAnusAra RjusUtranaya vartamAnakAlagrAhI hone se, zuddha aise arthaparyAya ko mAnanevAlA hone se, paryAyArthikanaya meM usakA antarbhAva hotA haiM / usake lie "dravyAvazyaka meM lIna saMbhavita nahIM hai" arthAt nAmAvazyaka sthApanAvazyaka, dravyAvazyaka aura bhAvAvazyaka ye cAra prakAra ke Avazyako meM bhAvAvazyaka hI hotA haiM / dravyAvazyaka kyoM ho ? arthAt dravyAvazyaka na ho, aisA ve mAnate haiM / kyoMki vartamAnAvasthA ko bhAva kahA jAtA haiM aura bhAvanikSepA kI agalI-pichalI (bhUta-bhAvi) avasthA ko dravya kahA jAtA haiM / jo yaha naya nahIM mAnatA haiM / isalie yaha RjusUtranaya kI dRSTi se bhAvanikSepA hI svIkRta hone se "dravyAvazyaka kI lInatA (mAnyatA) saMbhavita nahIM haiM / aise prakAra kA tarkavAdI AcAryoM kA abhiprAya haiM / "(65) parantu anuyogadvAra sUtra meM RjusUtranaya dravyAvazyaka ko bhI mAnya rakhatA hai aisA kahA hai| usa pATha ke sAtha ina tarkavAdIoM ko uparokta mAnyatA svIkAra karane se virodha AtA hai / anuyogadvAra sUtra kA pATha isa 65.te AcArya naIM mataI RjusUtranaya dravyAvazyakanaI viSaI lIna na saMbhavai tathA ca - "ujjusuassa ege aNuvautte egaM davvAvassayaM, puhattaM Necchai" iti anuyogadvArasUtravirodhaH / For Personal & Private Use Only

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474/1097 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda prakAra haiM - "RjusUtranaya kI dRSTi se anupayogI eka vaktA ho, to vaha eka dravyAvazyaka kahA jAtA haiM / bhinnabhinna aneka dravyAvazyaka yaha naya cAhatA nahIM haiM" isa paMkti kA artha aisA hotA hai ki aneka dravyAvazyaka nahIM hai parantu eka vaktA ho aura vaha anupayogI ho to use eka dravyAvazyaka kahA jAtA haiM / (parantu yadi upayogapUrvaka vaktA kathana karatA ho, to bhAvAvazyaka kahA jAtA haiM / ) aisA RjusUtranaya mAnatA haiM / aise prakAra ke anuyogadvAra sUtra ke pATha ke sAtha ye tarkavAdI AcAryo kA abhiprAya virodha pAtA haiM / kyoMki tarkavAdI AcAryoM ke abhiprAya anusAra RjusUtranaya paryAyArthika meM aMtargata hone se dravyAvazyaka ko na mAne aura anayogadvAra ke isa pATha meM dravyAvazyaka ko mAnatA haiM aisA kahA haiM / jisase unako pATha kA virodha AtA haiM / tarkavAdI AcAryoM ke abhiprAya se anuyoga dvAra sUtra kA uparokta pATha saMgata nahIM hotA haiM / yahI bAta graMthakArazrI Tabe meM jyAdA spaSTa karate haiM ki - (66) tIna prakAra ke dravyAMza hote haiM / una tIna meM se eka bhI dravyAMza ko yaha RjusUtranaya unake abhiprAya se svIkAra nahIM karatA haiM / vaha isa prakAra - 1. vartamAna kAla ke paryAya ke AdhArabhUta aisA jo dravyAMza hai vaha / 2. kAlakramAnusAra kramaza: pUrvApara rUpa se hote aise pariNAmo meM (paryAyo meM) vartita sAdhAraNa aisA UrdhvatA-sAmAnyarupa jo dravyAMza haiM vaha, tathA 3. bhinna-bhinna vyaktioM meM (aneka prakAra ke ghaDe meM) sAdRzya ke astitva svarUpa se (yaha bhI ghaTa, yaha bhI ghaTa, yaha bhI ghaTa ityAdi svarUpa meM) vartita jo tiryaksAmAnya rupa dravyAMza hai vaha / ye tIno prakAra ke dravyAMzo meM se eka bhI dravyAMza ko paryAyArthika naya svIkAra nahIM karatA haiM / isalie yadi RjusUtranaya paryAyArthika hai aisA kahe to yaha RjusUtranaya paryAyArthika hone se uparokta trividha meM se eka bhI dravyAMza ko na mAnanevAlA hogA, isalie dravyAvazyaka ko mAnanevAlA kaise hogA ? arthAt dravyAvazyaka meM lInatA isa naya se kisa taraha se saMbhava hai ? arthAt saMbhavita nahIM hai / usako bhAvanikSepA hI mAnya rahatA haiM / dravya nikSepA mAnya nahIM rahatA haiM / isalie anuyogadvAra kA sUtrapATha ye tarkavAdI AcAryoM ke abhiprAya se kaise saMgata hogA ? arthAt nahIM saMgata hogA / isalie sUtrapATha na milane kA unako virodha doSa AyegA / aisA kahakara TabAkAra aisA kahanA cAhate hai ki, RjusUtranaya ko yadi dravyArthika meM na gine to anuyogadvAra sUtra kA yaha pATha saMgata nahIM hotA haiM / __ parantu jo siddhAntavAdI AcArya hai / unako anuyogadvAra ke isa pATha kA virodha nahIM AtA hai / kyoMki ve RjusUtranaya ko vartamAnagrAhI hone para bhI dravyAthikanaya meM aMtarbhAva karate haiM / isalie Rjasatranaya do prakAra kA hai / aura 2. sthUla / vahA~ vartamAnakAlagrAhI aise bhI RjusUtranaya ko, 1. prati samaya ke kSaNikadravyavAdI-pratikSaNa pratikSaNa meM palaTate hue aise kSaNika paryAyavAle dravyAMza ko kahanevAlA sUkSmaRjusUtra naya hai aura tat tat vartamAna paryAyApannadravyavAdI-tat tat (dIrgha) vartamAnakAla ke paryAya ko pAye hue aise dravyAMza ko kahanevAlA sthUla RjusUtra naya haiM / aisA kahane se dravyAMza ko mAnanevAlA RjusUtra naya hone se "dravyAvazyaka meM lIna" mAnane meM koI virodha nahIM AtA hai / isa prakAra siddhAntavAdI AcArya kahate haiM / vartamAna samayavartI dravya meM dravyAMza aura paryAyAMza donoM haiM / vahA~ yaha naya dravyAMza ko pradhAnatA se grahaNa karanevAlA haiN| RjusUtranaya cAhe kSaNika vartamAnakAla athavA kucha dIrghakAla rupa vartamAnakAla mAne / parantu aise donoM prakAra ke vartamAnakAla meM rahe hue dravyAMza kI pradhAnatA yaha naya svIkAra karatA haiM / isalie Avazyaka upara ke cAra nikSepA meM dravya nikSepA ko bhI svIkAra karatA hai / aisA siddhAntavAdI AcArya kahate haiM / 66.vartamAnaparyAyAdhArAMzaH dravyAMzaH pUrvAparapariNAmasAdhAraNa urdhvatAsAmAnya: dravyAMzaH, sAdRzyAstitvarupatiryaksAmAnyaH dravyAMzaH, ehamAM ekaI paryAyanaya na mAnai - to RjasUtra paryAyanaya kahatAM, e sUtra kima milai, te mATaI - "kSaNikadravyavAdI sUkSma RjusUtra, tattad - vartamAnaparyAyApannadravyavAdI sthUla RjusUtranaya kahavo" ime siddhAntavAdI kahai chai / 1. sUkSma For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 475/1098 prazna : siddhAntavAdI AcAryo ke matAnusAra to uparokta artha anusAra dravyAMzagrAhI vartamAnakAla ko mAnanevAlA RjusUtranaya hone se anuyoga dvAra sUtra kA pATha saMgata huA / parantu tarkavAdI AcAryo ke matAnusAra isa pATha kA jo virodha AtA hai, usakA parihAra kaise karoMge / uttara : mahopAdhyAyajI zrI yazovijayajI ma. usa virodha kA parihAra karate hue batAte haiM ki - "anupayogadravyAMzameva sUtraparibhASitamAdAyoktasUtraM tArkikamatenopapAdanIyam, ityasmadekazIlitaH panthAH" jaina zAstro meM "dravyAMza" zabda ke aneka artha kahe haiM / yahA~ Tabe meM tathA vivecana meM dravyAMza zabda ke upara jo tIna artha pahale batAye / 1. vartamAnakAla ke paryAya ko dhAraNa karanevAlA aisA dravyAMza 2. urdhvatA sAmAnyarUpa aisA dravyAMza aura tiryak sAmAnyarUpa aisA dravyAMza, ina tIno meM se koI bhI arthavAlA dravyAMza yahA~ tArkiko ke matAnusAra nahIM hotA haiN| isalie tArkiko ke matAnusAra anuyogadvAra sUtra kA pATha saMgata karane ke lie "dravyAMza" zabda kA cauthA artha kare / "upayoga binAkI jo kriyA" use bhI dravya kahA jAtA haiM / ye arthavAlA dravyAMza zabda anuyogadvAra ke sUtrapATha meM haiN| isa prakAra lekara uparokta sUtra tArkiko ke matAnusAra saMgata kare / sArAMza ki, tArkiko ke matAnusAra pratikSaNa kA paryAya yA kucha dIrghavartamAnakAla kA paryAya hI RjusUtranaya ke matAnusAra lenA haiM / parantu usa paryAyakAla meM upayogadazA na hone se anupayogo dravyam - isa nyAya ke anusAra usa paryAya ko hI anupayoga dazArUpa meM "dravya" rUpa samajanA / jisase yahA~ dravya kA artha padArtha athavA cha: dravyo meM se eka dravya aisA artha na karate hae, paryAya hI lenA aura vahI paryAya upayogazUnya hone se dravyAtmaka haiM / isa prakAra dharma saMbaMdhita jo jo Avazyaka kriyA kare parantu vaha kriyA upayoga kI zUnyatA se hai / aise prakAra kA Azaya sUtra meM kahA huA hai / aisA samajakara upara kA sUtra tArkika AcAryo ke matAnusAra saMgata karanA cAhie, isa prakAra hamAre dvArA vicAra meM AyA huA eka mArga haiM / RjusUtra naya ke prakAra : sUkSmaRjusUtro yathA - ekasamayAvasthAyIparyAyaH / sthUlaRjusUtro yathA manuSyAdiparyAyAH tadAyuHpramANaM tiSThati / (67) RjusUtranaya ke do prakAra haiM / (1) sUkSma RjusUtranaya aura (2) sthUla RjusUtranaya / sUkSmaRjusUtranaya eka samaya rahanevAle paryAya ko svIkAra karatA hai / arthAt pratyeka padArtha ke pratisamaya jo jo paryAya hote hai usa samaya mAtra hI rahanevAle hone se aura samaya yaha atyaMta sUkSma vartamAnakAla hone se vahI paryAya sat hai / koI bhI paryAya eka samaya se jyAdA rahatA nahIM hai / dUsare hI samaya vaha paryAya asat banate hai - isa taraha se sUkSmaRjusUtra naya mAnatA hai / parantu jo sthUlatrajusUtra naya hai, vaha manuSyAdi kucha dIrghavartamAnakAlavartI paryAya ko mAnatA hai / yaha naya bhI vartamAna kAla ko hI mAnatA haiM / parantu dIrghavartamAnakAlavartI paryAya ko vartamAnarupa hone se mAnya rakhatA haiM / ___ yahA~ prazna ho sakatA hai ki, sthUlaRjusUtranaya aura vyavahAranaya ke lakSaNa meM mizraNa ho jAyegA, kyoMki donoM ke viSaya samAna hI haiM / to isakA uttara yaha haiM ki, donoM ke viSaya samAna nahIM hai / kyoMki, sthUlaRjusUtranaya dIrgha aise bhI vartamAnakAla ko hI mAnya rakhatA haiM, parantu bhUta-bhAvi paryAya ko nahIM / jaba ki, vyavahAranaya trikAlavartI paryAya ko mAnatA haiM / nikaTa ke bhUta-bhAvi ko bhI mAnya rakhatA haiM / isa taraha donoM meM bheda haiM / 67.nayaprakAzastava For Personal & Private Use Only

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476/1099 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda (5) zabdanaya : aba zabdanaya kA svarUpa dekheMge / - zabdanaya(68) kA svarUpa aura usake udAharaNa dete hue jainatarkabhASA meM batAyA hai ki, kAlAdibhedena dhvanerarthabhedaM pratipadyamAnaH zabdaH / kAla-kAraka-liMga-saMkhyA-puruSa-upasargAH kaalaadyH| tatra babhUva bhavati bhaviSyati sumerurityatrAtItAdikAlabhedana sumerorbhedapratipattiH, karoti kriyate kumbhaH ityAdau kArakabhedena, taTastaTI taTamityAdau liGgabhedena, dArAH kalatramityAdau saMkhyAbhedena, yAsyasi tvam, yAsyati bhavAnityAdau puruSabhedena, santiSThate avatiSThate ityAdAvupasargabhedena / artha : - kAla Adi ke bheda se zabda ke artha meM bheda kA svIkAra karanevAlA zabdanaya haiM / kAla, kAraka, liMga, saMkhyA, puruSa aura upasarga ye kAlAdi haiM / "sumeru thA, hai aura hogA" - yahA~ atItAdi kAla ke bheda se sumeru ke bheda kA jJAna hotA hai / "kuMbhakAra ghaTa ko banAtA hai, kaMbhakAra dvArA ghaTa banAyA jAtA hai" yahA~ kAraka ke bheda se artha ke bheda kA jJAna hotA haiM / "taTaH taTI taTama" isa sthAna pe liMga ke bheda se artha ke bheda kA jJAna hotA haiM / "dArAH kalatrama" isa sthAna pe saMkhyA ke bheda se artha ke bheda kA jJAna hotA haiM / "yAsyasi tvam" (=Apa jAyeMge) aura "yAsyati bhavAn" (=Apa jAyeMge) isa sthAna pe puruSa ke bheda se artha ke bheda kA jJAna hotA haiM / "avatiSThate santiSThate" yahA~ upasargo ke bheda se artha ke jJAna meM bheda hotA haiM / kahane kA Azaya yaha hai ki, jaba kisI vastu kA atItakAla ke sAtha saMbaMdha prakAzita hotA haiM, taba artha kA jJAna jisa rUpa se hotA hai, usakI apekSA se vartamAnakAla meM honevAle jJAna kA svarUpa bhinna hotA hai / jJAna ke svarUpa meM bheda hone ke kAraNa artha kA bhI bheda Avazyaka haiM / jJAna ke bheda ke kAraNa padArtho kA bheda nizcita hotA haiM / "ghaTa aura paTa, pRthvI aura pAnI, sUrya aura caMdra bhinna hai" isa tattva kA nizcaya jJAna ke bheda para Azrita haiM / yadi ye sabhI padArtho kA jJAna eka svarUpa meM ho, to padArtho ke svarUpa kA bheda nizcita nahIM ho sakegA / zabda jaba kAla ke bheda se padArtha ko prakaTa karatA haiM, taba bhI jJAna kA svarUpa bhinna hotA haiM, isalie kAla ke bheda se padArtha meM bhI bheda mAnanA cAhie, aisA zabdanaya kA abhiprAya haiM / usI taraha se jaba "ghaDe ko banAtA haiM" - isa prakAra se kahate hai, taba ghaTa kA kartA pradhAnarUpa se pratIta hotA haiN| usase viruddha jaba "ghaTa banAyA jA rahA hai"- isa prakAra kahate haiM, taba ghaTa pradhAna rupa se pratIta hotA hai aura kartA apradhAnarUpa se pratIta hotA hai / pradhAna aura apradhAna rupo kA bheda Avazyaka hai / isa taraha se yahA~ bhI kAraka ke bheda se artha meM bheda mAnanA cAhie - aisA zabdanaya kA mata haiM / taduparAMta, strI, puruSa aura napuMsaka kA bheda prANIoM meM spaSTa haiM / jaba koI eka artha ko strIliMga, pulliMga athavA napuMsakaliMga zabda se kahA jAtA hai, taba artha eka AkAra kA pratIta hone para bhI bhinna svarUpa meM pratIta hotA hai / isalie vahA~ bhI pratIti ke anusAra padArtho kA bheda svIkAra karanA cAhie - aisA zabdanaya kA abhigama haiM / upasargo ke bheda se aneka bAra paraspara virodhI artho kA jJAna hotA hai / "gacchati" kahane se "jAtA hai" aisA artha pratIta hotA hai aura "Agacchati" kahane se "AtA hai" aisA artha pratIta hotA hai / donoM artha bhinna hai / isalie upasarga ke bhade se padArtho kA bheda svIkAra karanA cAhie, aisI zabdanaya kI mAnyatA haiN| 68.kAlAdibhedena dhvanerarthabhedaM pratipadyamAnaH zabdaH / / 7-32 / / yathA-babhUva bhavati bhaviSyati sumerurityAdiH / / 7-33 / / kAlAdibhedena-kAla-kAraka-liGga-saMkhyA-puruSopasargabhedena, dhvaneH-zabdasya arthabhedaM pratipadyamAno'bhiprAyavizeSa: zabdanayaH / / 32 / / yadyapi sumerordravyarUpatayA'bhinnatvAt paryAyarUpatayA ca bhinnatvAd bhinnAbhinnatvaM vartate, tathA'pi zabdanayo vidyamAnamapi kanakAcalasya dravyarUpatayA'bhedamupekSya kevalaM bhUta-vartamAna-bhaviSyallakSaNakAlatrayabhedAd bhedamevAvalambate / Adipadena 'karoti kriyate kumbhaH' iti kArakabhede / 'taTastaTI taTam' iti liGgabhede / 'dArAH kalatram' iti saMkhyAbhede / 'ehi manye rathena yAsyati, nahi yAsyasi, yAtaste pitA' iti puruSabhede / 'santiSThate, upatiSThate' ityupasargabhede'pyarthasya bhinnatvaM svIkaroti / / 33 / / (pra.na.tattvA.) For Personal & Private Use Only

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SaD samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 477/1100 yahA~ ullekhanIya ( ) haiM ki, RjusUtranava jaise vartamAnakAlIna padArtha kA jJAna utpanna karatA hai, vaise zabdanaya bhI vartamAnakAlIna padArtha kA hI jJAna utpanna karatA hai / phira bhI donoM ke bIca bheda hai / kyoMki, zabdanaya liMga - vacana - saMkhyAdi ke bheda se artha kA bheda svIkAra karatA haiM aura liMga vacanAdi kA bheda hone para bhI artha meM bheda nahIM hai, aisI RjusUtranaya kI mAnyatA haiM / " taTastaTI taTam " isa prayoga meM zabdanaya liMga ke bheda se arthakA bheda mAnatA haiM aura RjusUtranaya liMga kA bheda hone para bhI artha kA abheda mAnate haiM / isa taraha se zabdana aura RjusUtranaya ke bIca mAnyatAbheda haiN| zabdanaya ko " sAmprata" bhI kahA jAtA hai / 'samprati' vartamAnakAla kA vAcaka haiM / zabda vartamAnakAla meM jisa svarUpa se artha kA pratipAdana karatA hai, usa artha kA rUpa hai| zabda ke anusAra artha kA svarUpa sAmprata haiN| / pUrvokta bAta ko jyAdA spaSTa karate hue navarahasya meM batAyA hai ki, zabdanaya ke avAntara bheda ( 70 ) tatvArtha sUtra Adi graMtho meM batAye gaye haiM / (1) sAmprata, (2) samabhirUDha aura (3) evaMbhUta / isa saMdarbha meM hI prathama "sAmprata" ko zabdanaya kA abhidhAna pahale kiyA thaa| sAmpratanaya kA lakSaNa batAte hue nayarahasya meM kahA hai ki ( nAma, sthApanA, dravya aura bhAva : ye cAro ko nAmAdi pada se grahaNa karate haiM / ) usa prativiziSTa paryAyarUpa jo nAma, sthApanA dravya aura bhAvarUpa ghaTAdi vastu haiM, usameM saMjJA-saMjJI saMbaMdha ke grahaNakAla meM abhidhAna rUpa se (arthAt ghaTa zabda nAma-ghaTakA vAcaka haiM, sthApanA ghaTa kA vAcaka haiM, dravyaghaTa kA vAcaka aura bhAvaghaTa kA vAcaka haiM, isa rUpa se) jisa kI prasiddhi pUrvanayoM meM ho gaI haiM, aise zabda arthAt nAma se honevAlA jo arthapratyaya = adhyavasAya vizeSa haiM, use hI sAMpratanaya kahA jAtA hai [ (71) sAMpratanaya ko zabda ke vAcya ke rupa meM bhAvamAtra hI icchita haiN| kyoMki bhAva se hI sarva abhilaSita kAryo kI siddhi hotI haiM / kahane kA Azaya yaha haiM ki, nAma kA vartamAna paryAya, sthApanA- dravya aura bhAva kA jo vartamAna paryAya haiM, ve sabhI pratyeka rupa meM viziSTa haiM arthAt eka dUsare se bhinna hai / isa prakAra nAmAdi meM bhI jisakA saMketa gRhIta haiM arthAt "usake vAcaka ye zabda hai" isa taraha se jo zabda ke vAcya vAcaka bhAvarUpa saMketa kA jJAna saMjJA-saMjJI saMbaMdha ke kAla meM ho gayA haiM, usa zabda ke bhAvamAtra kI bodhakatA meM paryavasAna jisa adhyavasAya vizeSa se hotA hai, vaha adhyavasAya vizeSa hI sAmpratanaya kahA jAtA haiN| sArAMza meM pUrvokta lakSaNa se yaha bhAva nikalatA haiM ki, vartamAna nAmAdi meM zabda ke saMketa kA jJAna cAhe ho, to bhI sAMpratanaya kI dRSTi se vaha zabda kevala vartamAna bhAva kA hI bodhaka hotA haiM / parantu vartamAna nAma, vartamAna sthApanA aura vartamAna dravya kA bodhaka nahIM hotA hai / kyoMki nAmAdi meM jo saMketagraha pUrva meM (pahale) huA haiM, usameM aprAmANyabuddhi kA janaka sAMpratanaya hotA haiM / isalie yaha bAta bhI phalita hotI haiM ki, zabdanaya kevala bhAvanikSepA kA hI svIkAra karatA haiM ( (72) jaise ki, zabdanaya "jina" zabda se jinhoM ne rAgadveSa ko jIte haiM, bhUmi para vicaraNa kara rahe haiM, aise sarvajJa - sarvadarzI bhAva jina 69. RjusUtrAd vizeSaH punarasyetthaM bhAvanIyaH- yaduta saMsthAnAdivizeSAtmA bhAvaghaTa eva paramArthasat taditareSAM tattulyapariNatyabhAvenAghaTatvAt / athavA liGga vacana saGkhyAdibhedenArthabhedAbhyupagamAd RjusUtrAdasya vizeSa (nayarahasya) 70. zabdastribhedaH sAmprataH samabhirUDha evambhUta iti / yathArthAbhidhAnaM zabdaH, nAmAdiSu prasiddhapUrvAcchabdAdarthe pratyayaH sAmprataH / XXXX teSveva sAmprateSu nAmAdInAmanyatamagrAhiSu prasiddhapUrvakeSu ghaTeSu saMpratyayaH sAmprataH zabdaH (tattvArthasUtra bhASya) 71. "tatrApi ( nAmAdiSu) prasiddhapUrvAt - zabdAt arthapratyayaH sAmprataH" iti sAmpratalakSaNam / prativiziSTavartamAnapayAMyApanneSu nAmAdiSvapi gRhItasaMketasya zabdasya bhAvamAtrabodhakatvaparyavasAyIti tadarthaH tathAtvaM ca bhAvAtiriktaviSayAMza uktasaGketasyA'prAmANyagrAhakatayA nirvahati / 72. jo zabda kI jisa artha ko batAne kI zakti ho usI artha ko vaha zabda bodhita karatA haiM batAtA haiM / yaha zabdanaya kA svarUpa haiN| - For Personal & Private Use Only - www.jalnelibrary.org

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478 / 1101 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda ko samajAte haiM / parantu (jo bhaviSya meM jina honevAle haiM, use dravyajina kahA jAtA haiM, pratimA yA citra paTa meM jisa jina kI sthApanA kI haiM, use sthApanA jina kahA jAtA haiM aura koI vastu kA "jina " aisA nAma diyA ho use nAmajina kahA jAtA haiM / ) "jina" zabda dravyajina, sthApanA jina yA nAmajina ko batAtA nahIM haiM / zabdanaya kI mAtra bhAvanikSepA kI svIkRti ko dRDha karate hue anekAMta vyavasthA meM (vizeSAvazyaka bhASya kI sAkSI dekara) kahA hai ki, nAmAdayo na kuMbhA takkajjAkaraNao paDAivva / paJcakkhavirohAo talliMgAbhAvao vA vi / / vize. bhA. 2229 / / nAmaghaTa, dravyaghaTa yA sthApanA ghaTa nahIM haiM / (vidyamAna nahIM haiM) kyoMki ghaTa kA jo jalAharaNAdi kArya hai vaha nAmAdi ghaTa nahIM karate haiM / jaise paTa jalAharaNAdi kArya karatA dekhane ko milatA na hone se usakA " ghaTa" zabda vyapadeza nahIM hotA haiM / vaise nAmAdi ghaTa bhI vaha vivakSita kArya karate na hone se ghaTa hI nahIM hai / taduparAMta nAmAdi ghaTa ko ghaTa ke rUpa meM mAnane se pratyakSa se virodha bhI AtA haiM aura jalAharaNAdi liMga bhI nahIM dikhAI detA haiM / arthAt nAmaghaTa, sthApanA ghaTa aura dravyaghaTa pra se aghaTa rupa se dikhAI detA haiM, phira bhI usako ghaTarUpa meM vyapadeza karanA vaha pratyakSa virodha haiM / tathA ghaTa kA jA jalAharaNAdi liMga haiM, vaha liMga bhI nAmaghaTAdi meM dekhane ko nahIM milatA haiM / isalie anumAna se bhI virodha AtA haiM / isalie ve nAmAdi ghaTa 'ghaTa' aise vyapadeza ke bhAjana kisa taraha ho sakate haiM ? (73) prazna : "ghaTa" pada se nAmAdi ghaTa kI upasthiti askhalita rUpa se hotI dikhAI detI haiM / isalie nAmAdi ghaTa meM 'ghaTa' pada kI zakti hai / isalie 'ghaTa' pada se kevala bhAvaghaTa hI grahaNa ho aura nAmAdi ghaTa grahaNa na ho, aisA kyoM ? 1 uttara : aMtaraMga pratyAsatti se 'ghaTa' pada kI zakti bhAvaghaTa meM hI svIkAra kI gaI hai / nAmAdi ghaTa meM nahIM / isalie ghaTapada se bhAvaghaTa kA hI svIkAra karanA cAhie aisA zabdanaya kA abhiprAya haiM / (74) sArAMza meM, zabdana ko jaise prakAra kA dhvani (zabda prayoga) ho vaise prakAra kA hI artha isa zabda se iSTa hai / anyaliMgAdi se yukta zabdaprayoga se anyaliMgAdi se yukta artha kI pratIti zabdanaya mAnatA nahIM haiM ( (75) (6) samabhiruDha naya : isa naya kA svarUpa batAte hue jainatarkabhASA meM kahA haiM ki, paryAyazabdeSu niruktibhedena bhinnamarthaM samabhirohan samabhiruDha : (76) zabdanayo hi paryAyabhede'pyarthAbhedamabhipraiti, zabda ke artha kA zaktigraha ATha prakAra se hotA haiM / nyAyasiddhAMta muktAvalI meM zaktigraha ke ATha prakAra batAte hue kahA hai ki, zaktigrahaM vyAkaraNopamAnakozAptavAkyAdvyavahAratazca / vAkyasya zeSAd vivRttervadanti sAnnidhyataH siddhapadasya vRddhA: / / - zabda artha kA zaktigraha (1) vyAkaraNa, (2) upamAna, (3) koza, (4) AptavAkya, (5) vyavahAra, (6) vAkyazeSa, (7) vivRtti (TIkA) aura (8) prasiddhapadasannidhAna : ve ATha prakAra se hotA haiM / 73. nAma-sthApanA dravyarupAH kumbhA na bhavanti, jalAharaNAditatkAryAkaraNAt, paTAdivat, tathA pratyakSavirodhAt talliGgAdarzanAcca / / ( anekAMtavyavasthA) 74. ghaTapadAnnAmAdi ghaTopasthiteraskhalitatayA darzanAt tatra tatpadazakteravyAhatatvAt svArasikaghaTapadalakSaNo vyapadezastu na virudhyate iti cet ? na, antaraGgapratyAsatyA bhAvaghaTa eva ghaTapadazakterabhyupagamAt, nAmAdiSu tatpadaprayogasyAsvArasikatvAditi dig ( anekAMtavyavasthA) 75. yAdRzo dhvanistAdRza evArtho'syeSTa iti / anyaliGgavRttestu zabdasya nAnyaliGgavAcyamicchatyasau / nApyanyavacanavRtteH zabdasya anyavacanavAcyaM vastvabhidheyamicchatyasau iti bhAvaH (ane.vya.) 76. samabhirUDhaH / / 7-36 / / indanAdindraH zakanAcchakraH pUrdAraNAt purandara ityAdiSu yathA / / 7 - 37 / / (pra.na. tattvA.) paryAyazabdeSu indra- purandarAdizabdeSu, niruktibhedena-nirvacanabhedena, bhinnamarthaM samabhirohan-abhyupagacchan samabhiruDhaH / / 36 / / ayamarthaH yadyapi indra- zakrAdayaH zabdA indratva- zakratvAdiparyAyaviziSTasyArthasya vAcakAH, na kevalaM paryAyasya, tathApi samabhirUDhanayavAdi gauNatvAd dravyavAcakatvamupekSya pradhAnatvAt paryAyavAcakatvamevAGgIkurvan 'indrAdayaH zabdAH pratiparyAyabodhakatvAd, bhinnabhinnArthavAcakA:' iti manyate / zabdanayo hi nAnAparyAyabhede'pyarthAbhedamevAbhipraiti, samabhirUDhastu paryAyabhede arthabhedaM pratipadyate iti vizeSaH / / 37 / / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 479 / 1102 samabhiruDhastu paryAyabhede bhinnAnarthAnabhimanyate / abhedaM tvarthagataM paryAyazabdAnupekSata iti, yathA indanAdindraH, zakanAcchakraH, purdAraNAtpurandara ityAdi / artha : paryAyavAcI zabdo meM nirukti (vyutpatti) ke bheda se zabdo ke artha meM bheda mAnanevAlA abhiprAya samabhiruDha naya haiN| zabdanaya paryAyo ke bheda meM bhI artha kA abheda mAnatA hai / parantu samabhiruDha naya paryAyo ke bheda meM artha IT bhI bheda mAnatA haiM aura artha meM jo paryAyo kA abheda haiM, usakI upekSA karatA haiM, jese ki indana ke kAraNa indra, zakti ke kAraNa zakra aura nagara ke vidAraNa karane ke kAraNa purandara / kahane kA Azaya yaha hai ki, zabdo ke bheda se artha kA bheda prApta hotA haiM / vRkSa aura manuSya bhinna zabda haiM / una donoM ke artha bhI bhinna haiM / jo zabdo ke paryAya kahe jAte haiM, vaha bhI bhinna bhinna zabda hai / zakra, indra, purandara Adi zabda bhinna haiM, isalie usakA artha bhI bhinna honA cAhie / yahA~ dhyAna rakhane jaisI eka bAta yaha hai ki, jahA~ zabda bhinna hotA haiM, vahA~ artha kA bheda hotA haiM, itanA kahakara samabhirUDha naya artho meM bheda hone para vAcaka zabdoM ke bheda ko anivArya kahatA nahIM hai / jahA~ artha bheda hotA hai, vahA~ avazya vAcaka zabdo kA bheda hai, aisA samabhirUDha kA abhiprAya nahIM hai / koI zabda aise prakAra kA hotA hai ki, jisake artha aneka hote hai / jaise ki 'go' zabda eka hai, parantu usake artha gAya, vANI, bhUmi, kiraNa Adi aneka hai| usI taraha se 'hari' zabda ke bhI aneka artha hai / anekArthaka zabdo meM artha kA bheda to haiM, parantu vAcaka zabda kA bheda nahIM hai / isalie samabhirUDha naya zabda bheda hone para artha kA bheda Avazyaka samajatA haiM / jahA~ zabdabheda hai, vahA~ arthabheda haiM, yaha niyama samabhiruDha naya ke anusAra se hai / yahA~ ullekhanIya haiM ki, artha ke bheda ko kevala zabda kA bheda prakAzita karatA haiM, aisA nahIM hai / lakSaNa aura svarUpa kA bheda bhI artha ke bheda ko prakaTa karatA haiM / kisI sthAna pe artha kA bheda zabda ke bheda se pratIta hotA hai aura koI sthAna pe lakSaNa yA svarUpa ke bheda se artha kA bheda pratIta hotA haiM / ghaTa aura paTa zabda bhinna hai / isalie isa sthAna para zabda bheda ke kAraNa artha meM bheda pratIta hotA haiM / jisa sthAna pe "go" zabda gAya-bhUmi Adi aneka artho ko kahatA hai, usa sthAna para svarUpa kA bheda yA lakSaNa kA bheda artha ke bheda ko prakaTa karatA hai / prastuta meM zakra, indra, purandara Adi zabda bhinna haiM, isalie usa zabdo ke artha bhI bhinna hone cAhie aisA samabhirUDha naya kA abhiprAya hai / zabdanaya kI mAnyatA aura samabhiruDha naya kI mAnyatA ko spaSTa karate hue nayakarNikA graMtha meM kahA hai ki - arthaM zabdanayo'nekaiH paryAyairekameva ca / manyate kuMbhakalazaghaTAdyekArthavAcakAH / / 14 / / brUte samabhiruDho'rthaM bhinnaM paryAyabhedataH / bhinnArthAH kuMbhakalazaghaTA ghaTapaTAdivat / / 15 / / yadi paryAyabhede'pi na bhedo vastuno bhavet / bhinnaparyAyorna syAt sa kuMbhapaTayorapi / / 16 / / artha ': zabdanaya aneka paryAyo kA bhI eka artha mAnatA hai arthAt zabdanaya paryAyavAcI zabdo kA bheda hone para bhI una saba kA artha to eka (abheda) hI mAnatA hai / unake matAnusAra kuMbha, kalaza, ghaTa Adi zabda ekArthavAcaka hI hai / jaba ki, samabhiruDha naya paryAya ke bhade se artha ko bhinna mAnatA hai, jaise ghaTa aura paTa, zabda bhinna hone se, usake artha bhinna hai, vaise kuMbha, kalaza, ghaTa Adi zabda bhinna hone se usake artha bhinna hai / (unake matAnusAra) yadi paryAyavAcI zabdo ke bheda meM bhI artha (vastu kA) bheda na ho, to bhinna-bhinna paryAyavAle, kuMbha aura paTa ke bIca bhI bheda nahIM rahegA - donoM abhinna ho jAyeMge / For Personal & Private Use Only

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480 / 1103 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda zrI vizeSAvazyaka bhASya meM ( 77 ) jyAdA spaSTatA karate hue kahA haiM ki, jo jo ghaTAdi svarUpa saMjJA ko kahate haiM, usa usa saMjJA ko kuTa-kuMbhAdi saMjJAntarArtha se vimukha rahakara (arthAt kuTa-kuMbha Adi zabda ke vAcyArtha nirapekSa) anusaraNa karanevAlA jo abhiprAya hai, vaha samabhiruDha naya kahA jAtA hai / samabhiruDha naya tat tat ghaTAdi zabda ke vAcyArtha ke rupa meM ghaTAdi artho ko hI viSaya karatA haiM / parantu ghaTAdi zabda ke vAcyArtha ke rupa meM ghaTAdi se atirikta artho ko viSaya nahIM karatA haiM / isalie vaha pratyeka zabda ke vAcyArtha ko bhinna-bhinna mAnatA hai / isa kAraNa se aneka artha samabhiruDha ke viSaya banate haiM / jo ghaTa zabda kA vAcyArtha hai, use kuMbha-kuTa Adi paryAyavAcI zabda kA vAcya samabhiruDha naya mAnatA nahIM haiN| naya rahasya (78) graMtha meM isa naya ke svarUpa kI spaSTatA karate hue batAyA hai ki - ghaTapaTAdi artho kA tathA ghaTa zabdavAcya viziSTa ceSTAyukta artha, kutsita pUraNarUpa kuMbha zabdavAcya artha aura kauTilya viziSTa kuTa zabda vAcya artho kA saMkramaNa na ho, isa taraha se gaveSaNa karane meM tatpara jo rahatA hai, isa abhiprAya vizeSa ko samabhiruDha naya kahA jAtA haiM / "ghaTAdirUpa jo saMjJA kA uccAraNa hotA haiM, vaha saMjJA ke upara jo samyag AroharaNa kare" vaha " samabhiruDha " zabda kA artha hai aisA artha anuyogadvAra sUtra - 152 meM kiyA hai / kahane kA Azaya yaha hai ki, jo zabda uccarita hotA haiM, vaha zabda usake vyutpatti artha meM hI pramANarUpa hotA hai / isake mata meM vyutpatti nimitta hI pravRtti nimitta mAnA jAtA haiM / isalie ghaTa zabda se vAcya jo artha, vaha kuTa-kuMbha Adi zabdo se vAcya nahIM hotA haiM / tattvArtha sUtra meM bhI kahA hai ki, "satsu artheSu asaMkramaH samabhiruDhaH " vartamAnaparyAyApanna ghaTAdi rupa artho meM ghaTAdi zabdo kA apanA artha choDakara anya artho meM saMkrama- gamana nahIM hotA haiN| jaise ki, ghaTa zabda kA saMketa vidyamAna (ghaTana) ceSTAtmaka ghaTarUpa svArtha ko choDakara kuTa-kuMbha Adi artha kA abhidhAna nahIM karatA haiM / kyoMki kuTa-kuMbhAdi artha ghaTa zabda kA abhidheya nahIM haiM / yadi kuTa-kuMbhAdi artha bhI ghaTa zabda kA abhidheya bana jAye to sarvasaMkarAdi doSa upasthita ho jAyegA / isalie eka zabda ke abhidheya artha usase anya zabda kA abhidheya nahIM hotA hai| samabhiruDha naya bhI zabdanaya kI taraha bhAvanikSepA ko hI svIkAra karatA haiM / (79) aba evaMbhUtanaya kA svarUpa dekheMge / (7) evaMbhUta :- isa naya kA svarUpa batAte hue jainatarka bhASA meM batAyA hai ki zabdAnAM svapravRttinimittabhUtakriyAviSTamarthaM vAcyatvenAbhyupagacchannevambhUtaH / yathendanamanubhavannindraH / ( 80 ) artha : zabdo kI pravRtti meM kriyA nimitta haiM / isa kriyA se yukta artha ko hI vAcyarupa se svIkAra karanevAlA evaMbhUta haiM / jaise ki, jaise indana kriyA (AjJA denA Adi dvArA jo aizvarya) kA anubhava karatA indra 1 77.jaM jaM saNNaM bhAsai taM taM ciya samabhirohae jamhA / saNNaMtaratthavimuho tao Nao samabhirUDho tti / / vizeSA. 2236 / / yAM yAM sajJAM 'ghaTaH' ityAdirupAM bhASate tAM tAmeva yasmAt saMjJAntarArthAbhimukhaH kuTakumbhAdizabdavAcyArthanirapekSaH samabhirohati tattadvAcyArthaviSayatvena pramANIkaroti tataH - tasmAdarthasamabhirohaNAt samabhiruDho nayaH / yo ghaTazabdavAcyo'rthastaM kuTakumbhAdiparyAyazabdavAcyaM necchtysaavityrthH| (anekAMtavyavasthA) 78. asaGkramagaveSaNaparo'dhyavasAya vizeSaH samabhiruDhaH / asaGkrameti / tattvaM ca yadyapi na saMjJAbhedenArthabhedAbhyupagantRtvaM ghaTapaTAdisaMjJAbhedena naigamAdibhirapi arthabhedAbhyupagamAt, tathApi saMjJAbhedaniyatArthabhedAbhyupagantRtvaM tat / evambhUtAnyatvavizeSaNAcca na tatrAtivyAptiH / (nayarahasya) 79. asyApi upadarzatitattvo bhAvanikSepa evAbhimataH / / 80. zabdAnAM svapravRttinimittabhUtakriyA''viSTamarthaM vAcyatvenAbhyupagacchannevaMbhUtaH / / 7-40 / / yathendanamanubhavannindraH, zakanakriyApariNataH zakraH pUrdAraNapravRttaH purandara ityucyate / 7-41 / / zabdAnAm - indrAdizabdAnAM svapravRttinimittIbhUtakriyA -''viSTamarthaM - indrAdizabdapravRttau nimittIbhUtA yA indanAdikriyA tadviziSTamarthaM yo vAcyatvenAbhyupagacchati, kriyA'nAviSTaM tu upekSate sa evaMbhUtaH / ayaM hi indanAdikriyApariNatamarthaM tatkriyAkAle indrAdizabdavAcyamabhimanyate / samabhirUDhastu indanAdikriyAyAM vidyamAnAyAmavidyamAnAyAM ca indrAdizabdavAcyatvamabhipraiti ityanayorbhedaH / / 40 / / (pra.na. tattvA.) For Personal & Private Use Only -

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 481 / 1104 kahane kA Azaya yaha hai ki, vyutpatti dvArA jo kriyA pratIta hotI hai, usake kAraNa artho meM zabdo kA prayoga hotA haiN| jo kriyA nimitta hai vaha yadi na ho to artha zabda kA vAcya nahIM banatA haiM / yAnI ki jina zabdo kA hama jo artha meM upayoga karate hai usa artha ko vaha padArtha usa samaya yathArtha anubhava karatA ho to hI usake lie vaha zabda upayoga kare, aisI mAnyatA evaMbhUta naya kI haiM / jaise ki, indra zabda kA prayoga indana artha meM hotA hai / (aizvarya kA anubhava) ko vaha indra usa samaya yathArtha anubhava karatA ho to hI indra ke lie vaha zabda upayoga meM liyA jA sake, aisI evaMbhUta naya kI mAnyatA hai / jaba vaha aizvarya kA anubhava nahIM karatA haiM, taba vAstava meM indra zabda kA prayoga usake lie honA nahIM cAhie aisI evaMbhUta kI mAnyatA haiM / - 1 evaMbhUta naya kI mAnyatA (81) haiM ki, strI ke mastaka ke upara AruDha jala se bharA huA "ghaTa" hI ghaTa haiM / parantu kumhAra kI bhaThThI meM rahA huA ghaTa yA apane ghara ke kone meM par3A rahA huA ghaTa, vAstava meM ghaTa nahIM hai / kyoMki, usakI apanI jalAharaNa kriyA usa samaya vidyamAna nahIM haiM / evaMbhUta naya kI mAnyatA ko spaSTa karate hue nayakarNikA graMtha meM kahA hai ki ekaparyAyAbhidheyamapi vastu ca manyate / kAryaM svakIyaM kurvANamevaMbhUtanayo dhruvam / / 17 / / yadi kAryamakurvANo'pISyate tattayA sa cet / tadA paTe'pi na ghaTavyapadezaH kimiSyate / / 18 / / artha : eka paryAyavAcI zabda ke abhidheyabhUta vastu ( bhI svakIya kArya jalAharaNAdi) karatI haiM, taba hI use vastu ke rupa meM evaMbhUta naya svIkAra karatA hai / (yadI vaha vastu apanI kriyA na karatI ho, to use vastu ke rupa meM evaMbhUta na svIkAra nahIM karatA hai / ) uparAMta jo koI bhI vastu kArya karatI na ho, taba bhI use vastu ke rUpa meM svIkAra karanI ho, to phira paTa meM bhI ghaTa kA vyapadeza kyoM na kiyA jA sake ? kyoMki jaise paTa (jalAharaNAdi) kArya nahIM karatA haiM / usI taraha se kone meM par3A rahA huA ghaTa bhI jalAharaNAdi kriyA nahIM karatA haiM / isalie yadi kriyA na karate hue ghaTa kA bhI ghaTa ke rUpa meM vyapadeza hotA hai, to kriyA rahita paTa kA bhI ghaTa ke rUpa meM vyapadeza honA cAhie ? vaha kyoM na ho ! isalie yaha phalita hotA hai ki, evaMbhUta naya ke mata meM kriyAyukta vastu hI " vastu" ke rupa meM haiM / kriyArahita vastu, 'vastu' ke rUpa meM nahIM haiM / nayarahasya graMtha meM evaMbhUta naya kA svarUpa batAte hue kahA hai ki vyaJjanArthavizeSAnveSaNaparo'dhyavasAyavizeSaH evambhUtaH 1 (82) . vyaMjana = ghaTAdi vAcaka zabda aura artha = ghaTapada se vAcya aisI ghaTanakriyAviziSTa vastu, yaha vyaMjana- artha vizeSa kI anveSaNA meM tatpara adhyavasAya vizeSa evaMbhUta naya haiM / kahane kA Azaya yaha hai ki, "vyaMjana meM arthakRta vizeSa" aura " artha meM vyaMjana vizeSa " kRta apekSA jo adhyavasAya vizeSa meM ho, usa adhyavasAya vizeSa ko evaMbhUtanaya kahA jAtA haiM . - 81.padArthavyutpattinimittakriyAkAlavyApakapadArthasattAbhyupagamapara evambhUtaH / Aha ca bhASyakAra : - evaM jaha saddattho saMto bhUo taha tayantrahAbhUo / teNevaMbhUyanao saddatthaparo viseseNaM / / 2251 / / ayaM hi yoSinmastakAruDhaM jalAharaNAdikriyAnimittaM ghaTamAnameva ghaTaM manyate, na tu svagRhakoNAdivyavasthitamaceSTanAdityevaM vizeSataH zabdArthatatparo'yamiti bhAva: / (nayarahasya ) 82. vaMjaNa- atthatadubhayaM evaMbhUo visesai / ( anuyogadvAra - 152 niryukti - 2185) vyaJjanArthayorevaMbhUta iti / (tattvArthabhASyam) For Personal & Private Use Only ina donoM kI

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482/1105 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda jisa ghaTa meM ghaTana (jalAharaNAdi) kiyA pravartita ho aise ghaTarUpa vastu kA vAcaka ghaTapaTa haiM aura ghaTanarUpa kriyAvAlI ghaTa vastu ghaTapada se vAcya haiM / (parantu ghaTarUpa vastu ghaTana kriyAvAlI nahIM hai, taba ghaTarUpa vastu ghaTa pada se vAcya nahIM hai|) isa taraha se paraspara vAcya - vAcaka bhAva kA jo saMbaMdha haiM, vahI anyonya apekSA haiM aura aise artha ko grahaNa karanevAlA adhyavasAya vizeSa hI eMvabhUta naya haiM / sArAMza meM, kumhAra dvArA nirmANa huA ghaTa pAnI lAne kI kriyA yA pAnI ko dhAraNa karane kI kriyA karatA na ho, taba vaha ghaTapada se vAcya nahIM hai / parantu aise prakAra kI kriyA karatA ho, taba hI vaha ghaTapada kA vAcya hai, aisA eMvabhUtanaya kA abhiprAya hai / evaMbhUtanaya bhI mAtra bhAvanikSepA kA hI svIkAra karatA haiM / yahA~ aba evaMmbhUtanaya aura samabhirUDha naya kI mAnyatA meM jo bheda hai, vaha mAnyatAbheda ko jainatarkabhASA graMtha ke mAdhyama se batAte hai - ___ samabhirUDhanayohIndanAdi kriyAyAM satyAmasatyAM ca vAsavAderarthasyendrAdivyapadezamabhipreti, kriyopalakSitasAmAnyasyaiva pravRttinimittatvAt, pazuvizeSasya gamanakriyAyAM satyAmasatyAM ca govyapadezavat, tathArUDheH sdbhaavaat| evambhUtaH punarindanAdikriyApariNatamarthaM takriyAkAle indrAdivyapadezabhAjamabhimanyate / artha : indana Adi kriyA vidyamAna ho athavA avidyamAna, samabhirUDha naya ke anusAra vAsava Adi artha indra Adi zabda kA vAcya haiM, kAraNa; kriyA se upalakSita sAmAnya zabda kI pravRtti meM nimitta hai / jAne kI kriyA vidyamAna ho athavA na ho, vizeSa prakAra kA pazu gau kahA jAtA hai, isI prakAra kI rUDhi hai / parantu evaMbhUta naya indana Adi kriyA meM pariNata artha ko usa kriyA ke kAla meM indra Adi zabdoM se vAcya mAnatA hai / kahane kA matalaba yaha hai ki - samabhirUDha naya ke anusAra vyutpatti ke dvArA jo kriyA pratIta hotI hai vaha vyutpatti kI nimitta hai / parantu vyutpatti kA nimitta sadA pravRtti kA nimitta nahIM ho sakatA / kisI kAla meM kriyA zabda kI pravRtti meM nimitta ho sakatI hai, parantu sadA pravRtti kA nimitta nahIM bana sakatI / jaba kriyA na ho taba pravRtti-nimitta kriyA se bhinna ho jAtA hai / gau jaba na cala rahI ho taba gotva jAti ke kAraNa go zabda kA prayoga gAya meM hotA hai / gotva jAti jaba taka gAya kA zarIra hai taba taka usameM rahatI hai / gAya baiThI ho athavA so rahI ho to calane kI kriyA ke na hone para bhI gotva jAti kA jJAna hotA hai / usa kAla meM gamana kriyA upalakSaNa hotI hai / jo vastu upalakSaNa rUpa meM hotI hai vaha eka bAra pratIta hokara pIche avidyamAna hone para bhI artha kA jJAna karA detI hai(82-1) / 'kAka jisa para baiThA hai vaha devadatta kA ghara hai' isa prakAra jaba kahate haiM taba devadatta ke ghara ke lie kAka upalakSaNa hotA hai / dekhanevAlA ghara para kAka ko dekhatA hai parantu ghara ke pAsa pahu~cate pahu~cate kAka uDa jAtA hai / uDa jAne para bhI devadatta ke ghara ko anya gharoM se bhinna rUpa meM pratIta karA detA hai| go zabda se jo gamana kriyA pratIta hotI hai vaha bhI upalakSaNa hai / jaba vaha nahIM rahatI taba gamana kriyA se gotva jAti upalakSita hokara pratIta hotI hai, isa prakAra kA upalakSita sAmAnya go zabda kI pravRtti meM nimitta hai / rUDhi isa viSaya meM pramANa hai / yadi kriyA se upalakSita sAmAnya zabda kI pravRtti kA nimitta na ho to go zabda kI gAya meM rUDhi nahIM ho sktii| rUDhi ke kAraNa loga sotI athavA baiThI gAya ko bhI gau kahate haiM / ___ evaMbhUta naya vyutpatti ke aura pravRtti ke nimitta ko bhinna nahIM mAnatA / usake anusAra kevala kriyA zabda kI pravRtti meM nimitta hai / jaba svarga kA adhipati zAsana Adi karatA hai taba aizvarya se viziSTa hone ke kAraNa evaMbhUta naya ke anusAra indra zabda kA vAcya hai / jaba asuroM ke nagara kA vidAraNa karatA hai, taba vaha indra zabda se nahIM kahA jA sakatA / taba usako puraMdara zabda se kahanA cAhie / 82-1. avidyamAnatve sati jJApakatvam upalakSaNatvam (vyutpattivAda) / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda evaMbhUtanaya kI mAnyatA ko spaSTa karate hue jainatarka bhASA meM batAte hai ki, na hi kazcidakriyAzabdo'syAsti / gaurazva ityAdi jAtizabdAbhimatAnAmapi kriyA zabdatvAt gacchatIti gauH, AzugAmitvAdazva iti / zuklo, nIla iti guNazabdAbhimatA api kriyA zabdA eva-zucIbhavanAcchuklo, nIlanAt nIla iti / devadatto yajJadatta iti yadRcchAzabdAbhimatA api kriyA zabdA eva, deva enaM deyAt yajJa enaM deyAditi / saMyogidravya zabdAH samavAya (vi) dravya zabdAzcAbhimatAH kriyA zabdA eva, daNDo'syAstIti daNDI, viSANamasyAstIti viSANItyastikriyApradhAnatvAt / paJcatayI tu zabdAnAM vyavahAramAtrAt, na tu nizcayAdityayaM nayaH svIkurute / artha : evaMbhUtanaya ke anusAra koI bhI zabda akriyA zabda nahIM hai / go azva ityAdi zabda jAti-vAcaka mAnejAte haiM para ve bhI kriyA zabda haiM / jo gamana karatI hai vaha gau hai aura jo jaldI jAtA hai vaha azva hai / zukla nIla Adi zabda guNa zabda kahe jAte haiM para ve bhI kriyA zabda haiN| zuci hone se zukla aura nIlana karane se nIla kahA jAtA hai / devadatta yajJadatta Adi zabda yadRcchA zabda kahe jAte haiM para ve bhI kriyA zabda haiM / deva isako deve isa prakAra kI icchA jisake lie kI jAya vaha devadatta hai, yajJa isako deve isa prakAra kI icchA jisake liye kI jAya vaha yajJadatta hai / saMyogidravya zabda aura samavAyidravya zabda jo mAne jAte haiM, ve bhI kriyA zabda haiM / daNDa isakA hai isalie daNDI, viSANa isakA hai isalie viSANI isa rIti se ina meM bhI hone kI kriyA pradhAna hai / zabdoM ke pAMca prakAra kevala vyavahAra se haiM, nizcaya se nahIM, isa vastu ko yaha naya svIkAra karatA hai / 483 / 1106 I kahane kA matalaba yaha hai ki, pAMca prakAra ke zabda mAne jAte haiM / jAti zabda, guNa zabda, kriyA zabda, yadRcchA zabda aura dravya zabda / ina sabhI zabdoM meM koI na koI kriyA avazya pratIta hotI hai / jinako kriyA zabda kahA jAtA hai unameM kriyA ati spaSTa rUpa se pratIta hotI hai aura anya zabdoM meM kriyA kA bhAna aspaSTa rUpa se hotA hai / go Adi zabdoM ko jAti zabda kahA jAtA hai para vahAM bhI vyutpatti ke anusAra gamana Adi kriyA kA sambandha pratIta hotA hai / zukla Adi rUpa guNa haiM isalie zukla Adi zabdoM ko guNa kA vAcaka hone se guNa zabda kahA jAtA hai / jo zuci ho rahA hai ki vaha zukla hai isa vyutpatti ke anusAra nirmala honA eka kriyA hai jisake sAtha saMbaMdha hone se rUpa zukla kahA jAtA hai / gati Adi kriyAoM ke samAna honA kriyA, calana rUpa nahIM hai parantu kriyA hai / honA eka prakAra kA pariNAma hai aura pariNAma kriyA hai / jitane bhI artha haiM- pariNAmI haiM / jIva pudgala Adi jitane bhI cetana-acetana dravya haiM saba paryAyoM se yukta haiM / paryAya kSaNika haiM, prathama kSaNa meM jo paryAya hai vaha dUsare kSaNa meM nahIM hai / calana rUpa athavA acalana rUpa pariNAma samasta dravyoM meM hotA hai / guNa dravyoM se bhinna aura abhinna haiM isalie abheda kI apekSA se ve bhI pariNAmI hai / nirmala hone se kAraNa rUpa zukla kahA jAtA hai / nirmala honA bhI pariNAma hai, isa prakAra kI pariNAma rUpa kriyA ke sAtha saMbaMdha hone guNazabda bhI kriyA zabda hai / jaba taka nirmala ho rahA hai taba taka zukla kahA jA sakatA hai / jaba nirmala bhAva nahIM rahegA taba zukla rUpa kA svarUpa bhI nahIM rahegA / usa kAla meM zukla zabda kA prayoga ucita nahIM hai / devadatta Adi zabdoM ko kucha loga yadRcchA zabda kahate haiM / vahA~ bhI vyutpatti ke anusAra devoM ke dvArA dAna kriyA kA sambandha kisI na kisI rUpa meM pratIta hotA hai / jinako dravya zabda kahA jAtA hai ve bhI saMyogI dravya ko athavA samavAyI dravya ko kahate haiM / saMyoga guNa hai parantu jaba saMyoga hotA hai tabhI saMyogI dravya zabda kA prayoga kiyA jAtA hai / daMDa saMyoga honA bhI kriyA hai / jaba taka daMDa kA saMyoga hai tabhI taka daMDI kahA jAtA hai, isalie yaha bhI kriyA zabda hai / jaba loga zabdoM ko pAMca prakAra kA kahate haiM, taba vyutpatti ke dvArA pratIta honevAlI kriyA ko gauNa mAnakara aura jAti guNa Adi ko pradhAna mAnakara vyavahAra karate haiM / nizcaya naya ke anusAra vicAra karane para sabhI zabdoM meM kriyA vidyamAna hai / isa rIti se evaMbhUta naya sabhI zabdoM ko kriyA zabda kahatA hai / isa prakAra sAta nayoM kA nirupaNa pUrNa hotA hai / For Personal & Private Use Only

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484/1107 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda arthanaya-zabdanaya : aba sAta nayo kA arthanaya aura zabdanaya meM vibhAgIkaraNa karate hue jainatarka bhASA meM kahA hai ki, eteSvAdyAzcatvAraH prAdhAnyenArthagocaratvAdarthanayAH antyAstu trayaH prAdhAnyena zabdagocaratvAcchabdanayAH / (83) artha : ina sAta nayoM meM Adi ke cAra pradhAnarUpa se artha ke viSaya meM haiM isalie arthanaya haiM aura aMtima tIna mukhya rUpa se zabda ke viSaya meM haiM isalie zabdanaya haiM / kahane kA matalaba yaha hai ki, naya zruta pramANa ke bheda haiM / arthoM meM aneka prakAra ke dharma haiM / dravya Adi kI apekSA se kisI dharma ko mukhya rUpa se aura kisI ko gauNa rUpa se naya pratipAdita karate haiM / koI naya, vizeSa ke hone para bhI kevala sAmAnya kA pratipAdana karate haiM aura koI kevala vizeSa kA / apekSA ke bheda se zabdoM dvArA nirUpaNa nayoM kA mukhya kArya hai / isa kAraNa sAtoM naya zabda ke sAtha sambandha rakhate haiM / unake dvArA jo jJAna hotA hai vaha zabda se utpanna hotA hai| vRkSa meM phUla haiM / jisa prakAra vRkSa kI sattA hai isI prakAra phUloM kI bhI hai| phUla hI nahIM; zAkhA, patra, mUla Adi kI bhI samAna sattA hai para jaba hama gauNa aura mukhya bhAva se kahate haiM taba naigama naya ho jAtA hai / isa prakAra se vaktA ke kahane kI icchA naigama naya kA mUla hai / ___ artha sAmAnya rUpa bhI hai aura vizeSarUpa bhI / jaba bheda kI upekSA karake abhinna svarUpa se kahane kI icchA hotI hai, taba saMgraha naya prakaTa hotA hai / jaba sAmAnya rUpa kI upekSA karake bheda ke prakaTa karane kI icchA hotI hai taba vyavahAra naya kA udaya hotA hai / jaba tInoM kAloM ke sAtha sambandha hone para bhI vartamAna kAla kI apekSA se kisI dharma kA nirUpaNa ho, to RjusUtra naya ho jAtA hai / isa prakAra naigama se lekara RjusUtra taka ke naya bhI jisa jJAna ko utpanna karate haiM vaha zabda se utpanna hotA hai / zabda para Azrita hone para bhI dharma aura dharmI, sAmAnya aura vizeSa athavA vartamAna kAla rUpa artha ke sAtha sambandha hone ke kAraNa naigama Adi cAra ko artha naya kahA jAtA hai, zabda Adi tIna naya zabdoM ke kAraNa bheda na hone para bhI arthoM meM bheda mAnane lagate haiM / phala kA tIna kAloM ke sAtha sambandha hai, kAla ke bheda se phala ke svarUpa meM koI spaSTa bheda nahIM pratIta hotA, parantu zabda naya vartamAna kAla ke vAcaka zabda ke sAtha sambandha hone ke kAraNa atIta kAla ke sambandhI phala se bheda mAnatA hai / yaha bheda vastu ke svarUpa ke kAraNa nahIM kintu zabda ke kAraNa pratIta hotA hai isalie zabdanaya ko arthAt sAMpratanaya ko zabda naya kahA jAtA hai / samabhirUDha naya bhI paryAya zabda ke bheda se artha meM bheda mAnatA hai, vAstava meM jo abheda hai usakI upekSA karatA hai / jaba zAsana ke dvArA aizvarya kA prakAzana kare taba indra kahanA cAhie, zakra athavA puraMdara nahIM / samabhirUDha naya kA yaha abhiprAya vAcya-vAcaka bhAva ke sAtha sambandha rakhatA hai / artha ke pAramArthika svarUpa ke sAtha isakA sambandha nahIM hai / evaMbhUta bhI jaba gAya cala rahI ho tabhI usako go zabda se vAcya samajhatA hai / jaba gAya baiThI ho aura so rahI ho taba go zabda ko usakA vAcaka nahIM mAnatA / isa prakAra vAcya-vAcaka bhAva ke sAtha evaMbhUta kA bhI sambandha hai - ataH yaha bhI zabda naya kahA jAtA hai / naigama Adi kA vAcya-vAcaka bhAva ke sAtha sambandha nahIM hai, isalie ve artha naya kahe jAte haiM / zabda ke dvArA vastu ke svarUpa ko prakaTa karane para hI Azrita hone ke kAraNa zabdo ke sAtha sambandha to artha nayoM kA bhI kama nahIM hai| ve bhI jisa jJAna ko utpanna karate haiM vaha bhI zabda se utpanna honevAlA hai / 83.eteSu catvAraH prathame, arthanirUpaNapravaNatvAdarthanayAH / / 7-44 / / zeSAstu trayaH zabdavAcyArthagocaratayA zabdanayA: / / 7-45 / / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 485/1108 arpita-anarpita naya : aba naya ke arpita aura anarpita aise do bheda batAte hai / tathA vizeSagrAhiNo'rpitanayAH sAmAnyagrAhiNazcAnarpita nayAH / tatrAnarpitanayamate tulyamevarUpaM sarveSAM siddhAnAM bhagavatAm / arpitanayamate tvekadvitryAdisamayasiddhAH svasamAnasamayasiddheraiva tulyA / / (jainatarkabhASA:) artha : isI prakAra vizeSa kA grahaNa karanevAle arpita naya kahe jAte haiM aura sAmAnya ke grahaNa karanevAle naya anarpita naya kahe jAte haiM / anarpita naya ke mata meM sabhI siddha bhagavAnoM kA eka samAna rUpa hai / arpita naya ke mata meM to eka samaya siddha, dvisamaya siddha aura trisamaya siddha apane samAna samaya ke siddhoM ke hI tulya haiM / ___ kahane kA Azaya yaha hai ki, anarpita naya kevala sAdhAraNa dharma kA grahaNa karatA hai / isalie usake anusAra sabhI siddhoM kA sAmAnya rUpa hai / siddhoM meM paraspara bheda hone para bhI siddhatva sAdhAraNa dharma hai, usake kAraNa samasta siddha samAna haiM / vizeSa ke prakAzaka arpita naya ke anusAra jitane eka samaya siddha haiM ve saba paraspara samAna haiM / unameM ekasamayasiddhatva sAmAnya dharma hai / yaha sAmAnya dharma dvisamaya siddha athavA trisamaya siddha Adi siddhoM meM nahIM hai isalie vizeSa hai / isake kAraNa eka samaya siddhoM kI hI paraspara samAnatA hai / isI prakAra dvisamaya siddhoM kI dvisamayasiddhatva rUpa sAmAnya dharma ke kAraNa paraspara samAnatA hai aura trisamaya siddha Adi ke sAtha samAnatA nahIM hai / anya siddhoM meM bhI isI prakAra kI samAnatA samajha lenI cAhie / vyavahAranaya-nizcayanaya : aba naya ke vyavahAra aura nizcaya aise do prakAra batAte haiM - tathA lokaprasiddhArthAnuvAdaparo vyavahAranayaH, yathA paJcasvapi varNeSu bhramare satsu zyAmo bhramara iti vypdeshH| tAttvikArthAbhyupagamaparastu nizcayaH, sa punarmanyate paJcavarNo bhramaraH, bAdaraskandhatvena taccharIrasya paJcavarNapudgalairniSpannatvAt zuklAdInAM ca nyagbhUtatvenAnupalakSaNAt / (jainatarka bhASA) artha : isI prakAra loka meM jo artha prasiddha hai usake kahane meM tatpara naya vyavahAra naya kahA jAtA hai, jisa prakAra bhramara meM pAMcoM varNo ke hone para bhI 'bhramara zyAma haiM' isa prakAra kA vyavahAra hotA hai / tAtvika artha ko svIkAra karane meM tatpara nizcaya naya hotA hai / vaha bhramara meM pAMcoM vargoM ko svIkAra karatA hai / bAdara skaMdha hone ke kAraNa usakA zarIra pAMca varNo ke pudgaloM se utpanna huA hai, zukla Adi varNa nyUna hone se dekhane meM nahIM Ate / kahane kA phalitArtha yaha hai ki, loka meM jisa prakAra vyavahAra hotA hai usako lekara vyavahAra naya vastu kA pratipAdana karatA hai / bhramara ko loga zyAma kahate haiM, isalie vyavahAra naya bhI usako zyAma kahatA hai, parantu bhramara kA zarIra sthUla hai isalie pudgaloM se utpanna hai / pudgala meM pAMcoM varNa haiM isalie bhramara ke zarIra meM bhI pAMcoM varNa haiM / zyAma varNa ke dvArA anya varNo kA abhibhava ho gayA hai isalie ve vidyamAna hone para bhI nahIM dikhAI dete / AkAza meM nakSatra hote haiM para dina meM sUrya ke prakAza se daba jAne ke kAraNa nahIM dikhAI dete / dina meM nakSatroM ke samAna bhramara ke zarIra meM zukla Adi varNa vidyamAna haiN| nizcaya naya yukti ke dvArA bhramara ke zarIra ko pAMca varSoM se yukta samajhatA hai / dUsarI dRSTi se vyavahAranizcaya naya kA svarUpa batAte haiM athavA ekanayamatArthagrAhI vyavahAraH, sarva nayamatArthagrAhI ca nizcayaH / na caivaM nizcayasya pramANatvena nayatvavyAghAtaH, sarvanayamatasyApi svArthasya tena prAdhAnyAbhyupagamAt / (jainatarka bhASA) artha : athavA eka naya ke abhimata artha ko jo grahaNa karatA hai vaha vyavahAra naya hai / samasta nayoM ke dvArA abhimata artha ko jo svIkAra karatA hai vaha nizcaya naya hai / isake kAraNa nizcaya pramANa nahIM ho jAtA aura usakA nayabhAva dUra For Personal & Private Use Only

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486 / 1109 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda nahIM hotA / nizcaya naya ko jo artha svIkRta hai usako vaha pradhAna rUpa se mAnatA hai / samasta naya jisa artha ko mAnate haiM yadi vaha usako abhimata nahIM, to vaha usakA pratipAdana nahIM karatA / nizcaya apane mata ke anusAra artha ko pradhAna samajhatA hai / saba na jo kucha kahate haiM usakI upekSA bhI nizcaya kara sakatA hai / ataH vaha pramANa nahIM hai / jJAnanaya-kriyAnaya : aba naya ke jJAnanaya-kriyAnaya aise do prakAra kA pratipAdana karate hai - tathA jJAnamAtraprAdhAnyAbhyupagamaparA jJAnanayAH / kriyAmAtraprAdhAnyAbhyupagamaparAzca kriyAnayA: / ( jainatarka bhASA) artha : isI prakAra jJAna kI hI pradhAnatA ko svIkAra karanevAle naya jJAnanaya kahe jAte haiM / jo kevala kriyA ko pradhAna mAnate haiM ve kriyAnaya kahe jAte haiM / aba AdhyAtmika dRSTikoNa se doMno naya kI mAnyatA batAte haiM tatrarjusUtrAdayazcatvAro nayAzcAritralakSaNAyAH kriyAyA eva prAdhAnyamabhyupagacchanti, tasyA eva mokSaM pratyavyavahitakAraNatvAt / (84) (jainatarkabhASA) artha : isameM RjusUtra Adi cAra naya cAritrarUpa kriyA ko hI pradhAna mAnate haiM / kyoMki, cAritra rUpa kriyA hI mokSa kA vyavadhAna se rahita kAraNa hai / kahane Azaya yaha hai ki, jisa kAraNa ke anantara kArya kI utpatti ho usako kArya kA kAraNa mAnanA cAhie / jo kAraNa paramparA sambandha se kArya ko utpanna karate haiM ve pradhAna rUpa se kAraNa nahIM haiM / kSAyika paripUrNa jJAna aura kSAyika darzana ke prApta hone para bhI usI kSaNa meM mokSa nahIM hotA / sarvasaMvararUpa cAritra ke milane para hI mokSa hotA hai, isalie cAritrarUpa kriyA ko mokSa kA kAraNa mAnanA cAhie / yaha mata RjusUtra Adi cAra nayoM kA hai / jJAna aura darzana ke binA sarvasaMvararUpa cAritra kI prApti nahIM hotI / parantu itane se unako mokSa kA kAraNa nahIM mAnA jA sakatA, ve donoM to sarvasaMvara ke kAraNa haiN| yadi unako mokSa kA kAraNa kahA jAya to jJAna aura darzana ke anantara hI mokSa ho jAnA caahie| yadi sarvasaMvararUpa cAritra kI prApti meM sahAyaka hone se jJAna aura darzana ko cAritra ke samAna hI kAraNa kahA jAya to koI bhI artha aisA nahIM rahegA ki jo jJAna, darzana aura cAritra kA kAraNa na ho / jJAna kI utpatti meM viSaya kAraNa hai / saMyamI jJAna kA viSaya samasta saMsAra hai isalie saMsAra ke samasta arthoM ko jJAna kA kAraNa mAnanA paDegA / jIva aura ajIva - 84. kriyAnayaH kriyAM brUte jJAnaM jJAnanayaH punaH / mokSasya kAraNaM tatra bhUyasyo yuktayordvayoH / / 128 / / vijJaptiH phaladA puMsAM na kriyA phaladA matA / mithyAjJAnAtpravRttasya phalasaMvAdadarzanAt / / 129 / / kriyaiva phaladA puMsAM na jJAnaM phaladaM matam / yataH strIbhakSyabhogajJo na jJAnAtsukhito bhavet / / 130 / / jJAnameva zivasyAdhvA mithyAsaMskAranAzanAt / kriyAmAtraM tvabhavyAnAmapi no durlabhaM bhavet / / 131 / / taMDulasya yathA varma yathA tAmrasya kAlikA / nazyati kriyayAmutra puruSasya tathA malaH / / 132 / / baTharazca tapasvI ca zUrazcApyakRtavraNaH / madyapA strI satI ceti rAjanna zraddadhAmyaham / / 133 / / jJAnavAn zIlahInazca tyAgavAn dhanasaMgrahI / guNavAn bhAgyahInazca rAjanna zraddadhAmyaham / / 134 / / iti yuktivazAtprAhurubhayostulyakakSatAm / maMtre'pyAhvAnaM devAdeH kriyAyugjJAnamiSTakRt / / 135 / / jJAnaM turye guNasthAne kSAyopazamikaM bhavet / apekSate phale SaSThaguNasthAnajasaMyamam / / 136 / / prAyaH saMbhavataH sarvagatiSu jJAnadarzane / tatpramAdo na kartavyo jJAne cAritravarjite / / 137 / / kSAyikaM kevalajJAnamapi muktiM dadAti na / tAvannAvirbhavedyAvacchailezyAM zuddhasaMyamaH / / 138 / / vyavahAre tapojJAnasaMyamA muktihetavaH / ekaH zabdarjusUtreSu saMyamo mokSakAraNam / / 139 / / saMgrahastu nayaH prAha jIvo muktaH sadA zivaH / anavAptibhramAtkaMThasvarNanyAyAt kriyA punaH / / 140 / / anantamarjitaM jJAnaM tyaktAzcAnantavibhramAH / na citraM kalayANyAtmA hIno'bhUdadhiko'pi vA / / 141 / / dhAvanto'pi nayAH sarvo syurbhAve kRtavizramAH / cAritraguNalInaH syAditi sarvanAzritaH / / 142 / / (nayopadeza) For Personal & Private Use Only www.jalnelibrary.org

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 487/1110 kA svarUpa samyaga darzana kA viSaya hai isalie vaha bhI samyaga darzana kA kAraNa ho jAyagA. pravRtti aura nivRtti bhI arthoM meM hotI hai isalie samasta arthoM ko saMyamI kI pravRtti aura nivRtti meM bhI kAraNa mAnanA paDegA / itanA hI nahIM, paraMparA se upakAraka hone ke kAraNa yadi jJAna aura darzana ko mokSa kA kAraNa kahA jAya to zarIra, mAtA, pitA, vastra, bhojana, auSadha Adi ko bhI mokSa kA kAraNa mAnanA hogA / isa dazA meM jJAna, darzana aura cAritra ko hI mokSa kA kAraNa nahIM kahA Adi tIna mokSa ke lie atyanta nikaTavartI kAraNa haiM isalie ve mokSa kA upAya kahe jAte haiN| deha Adi paraMparA se unakI utpatti meM sahAyaka haiM isalie unako mokSa kA upAya na kahA jAya, to cAritra ko hI mokSa kA kAraNa kahanA cAhie / cAritra ke anantara vinA vyavadhAna se mokSa hotA hai / naigamAdi tIna nayoM kA abhiprAya batAte hue kahate hai ki, naigamasaMgrahavyavahArAstu yadyapi cAritrazrutasamyaktvAnAM trayANAmapi mokSakAraNatvamicchanti, tathApi vyastAnAmeva, natu samastAnAm, etanmate jJAnAditrayAdeva mokSa ityaniyamAt, anyathA nayatvahAniprasaGgAttu, samudayavAdasya sthitapakSatvAditi draSTavyam / (jainatarka bhASA) ___ artha : naigama, saMgraha aura vyavahAra yadyapi cAritra, zrutajJAna aura samyaktva, ina tInoM ko mokSa kA kAraNa mAnate haiM, to bhI pratyeka ko alaga alaga kAraNa kahate haiM, milita rUpa meM tInoM ko kAraNa nahIM kahate / ina nayoM ke anusAra jJAna Adi tIna se hI mokSa hai, isa prakAra kA koI niyama nahIM hai / yadi ye tInoM ko mokSa kA kAraNa mAna le to ina meM nayabhAva hI nahIM rahegA / militarUpa meM jJAna, darzana aura cAritra tInoM mokSa ke kAraNa haiM - yaha siddhAMtapakSa hai / ___ kahane kA matalaba yaha hai ki, kucha loga bhinna nayoM ke anusAra tapa Adi karmoM ko mokSa kA kAraNa mAnate haiM aura kucha loga jJAna ko| inameM se jo loga yama niyama Adi karmoM ko mokSa kA kAraNa mAnate haiM unakA kahanA hai ki - karma kSaNika hote haiM / jisa kAla meM phala utpanna hotA hai taba taka ve nahIM rahate / kSaNika hone para bhI ve phala ke upAdAna kAraNa meM isa prakAra kA saMskAra utpanna karate haiM jo cirakAla taka raha sakatA hai aura niyata kAla meM phala utpanna karatA hai, jo bIja botA hai usako phala cirakAla ke bIta jAne para milatA hai / kisAna kheta meM pAnI detA hai, sUrya kI dhUpa kA ucita pariNAma meM kheta ke sAtha sambandha ho isakA prabandha karatA hai / pavana kA bhI kheta ke sAtha sambandha hotA rahatA hai / yadi jala teja aura pavana Adi kI kriyA na ho to kheta meM bIja aMkura ko utpanna nahIM kara sakatA / jala Adi ke karma zIghra naSTa ho jAte hai parantu ve bhUmi meM paDe bIja ke andara saMskAra ko utpanna karate hai / vaha saMskAra bIja meM sthira ho jAtA hai aura kisI kAla meM aMkura ko utpanna karatA hai / yadi saMskAra kI utpatti na ho to jala Adi kI kriyAoM ke naSTa hone ke kAraNa cirakAla ke pIche aMkura na utpanna ho sake / jala Adi ke karmoM ke samAna yama niyama Adi karma bhI kSaNika haiM / koI bhI karma ho, bhUtoM meM ho vA AtmA meM, kSaNika hI hotA hai / yama Adi karma bhI svayaM naSTa hokara AtmA meM phala ko utpanna karate haiM / AtmA, zarIra, vANI aura mana se acche bure karma karatA hai / karma apane svabhAva ke anusAra saMskAra utpanna karake kabhI zIghra aura kabhI dera se sukha-duHkha rUpa phala dete haiM / aneka janmoM meM sukha-du:kha rUpa phala ko denevAle dAna Adi karma jisa prakAra dharma aura adharma nAmaka saMskAra ko utpanna karake phala dete haiM isI prakAra yama niyama Adi mokSa ko utpanna karane ke lie AtmA meM adRSTa saMskAra ko utpanna karate haiM / AtmA kA tattvajJAna AtmA ke viSaya meM mithyAjJAna ko dara karake mokSa ko prakaTa karatA haiM / isa prakAra yama Adi karma adRSTa ko utpanna karake aura tattvajJAna mithyAjJAna kA nAza karake mokSa kA kAraNa haiM / donoM samAna rUpa se pradhAna kAraNa haiM / zrI bhAskarAcArya Adi isa mata ke mAnanevAle haiM / jo loga jJAna ko mokSa kA pradhAna kAraNa mAnate haiM ve kahate haiM - AtmA ke viSaya meM mithyAjJAna saMsAra kA mUla kAraNa hai / usakA nAza tattvajJAna se ho sakatA hai / dharma mithyAjJAna ke vinAza meM asamartha hai / jo karma duHkharUpa phala For Personal & Private Use Only

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488 / 1111 SaD. samu. bhAga- 2, pariziSTa-3, jainadarzana meM nayavAda dete haiM ve tattvajJAna kI utpatti meM pratibaMdhaka haiM / mokSa kA abhilASI puruSa yama Adi karmoM ke dvArA tattvajJAna kI utpatti meM pratibandhaka pApa ko dUra karatA hai| isa prakAra karma tattvajJAna kI utpatti meM sAkSAt kAraNa nahIM hai kintu paraMparA sambandha se kAraNa hai, ataH tattvajJAna mokSa kA pradhAna kAraNa hai aura karma gauNa kAraNa hai / pratyeka kArya kI utpatti meM pratibandhaka kA abhAva sahakArI kAraNa hai / jo kAraNa pratibandhaka ko dUra karate haiM ve pratibandhaka kI nivRtti meM mukhya rUpa se kAraNa hote haiM / pratibandhakoM ke naSTa hone para jo kArya utpanna hotA hai usameM ve kAraNa nahIM hote / pratibandhaka pApa ke naSTa hone para tattvajJAna utpanna hotA hai aura phira AtmA mokSa ko prApta karatA hai, isalie jJAna hI mokSa kA mukhya kAraNa hai, karma nahIM / zrI udayanAcArya Adi naiyAyiko kA yaha mata hai / jaina mata ke anusAra jJAna aura karma mokSa ke prati samAna rUpa se kAraNa haiM, gauNa-mukhya bhAva se nahIM / duHkha ke sAdhana kA nAza mokSa hai| duHkha ke pradhAna sAdhana karma haiM jaba taka karma kA nAza nahIM hotA taba taka mokSa nahIM ho sakatA / kSAyika kevalajJAna aura yathAkhyAta cAritra Adi karma (kriyA) mokSa ke kAraNa haiM / tattvajJAna. kevala mithyAjJAna ke nAza meM kAraNa nahIM hai kintu sakala karmoM ke nAza meM athavA samasta karmoM ke nAza ke sAtha samaniyata bhAva se rahanevAle kSAyika sukha meM kAraNa hai, ataH karma aura jJAna donoM pradhAnarUpa se kAraNa haiM / pratibandhaka pApoM kI nivRtti meM karmoM ko kAraNa mAnakara yadi unako gauNa kahA jAya to tattvajJAna ko bhI gauNa kahanA paDegA / jinako kevalajJAna utpanna ho jAtA hai ve bhI jaba taka bhavopagrAhI cAra karmoM ko naSTa nahIM kara lete taba taka usa kSaNa mukti ko nahIM prApta karate / mukti ke pratibandhaka karmoM ko tattvajJAna bhI naSTa karatA hai / Agama, kevalI ke jJAna sahita vIrya ko karma ke nAza meM kAraNa kahate haiM isalie tattvajJAna bhI karma nAza meM kAraNa hai / isa dazA meM karmoM kI nivRtti karanevAlA tattvajJAna gauNa kAraNa ho jAyegA aura karma mokSa kA pradhAna kAraNa ho jAyegA / Agama kahatA hai, vedanIya karma ko atyanta adhika jAnakara aura Ayuka thoDA jAnakara karma kA pratilekhana karane ke lie kevalI samudghAta karate haiM / jJAna aura saMyama se yukta tapa mokSa kA kAraNa hai / yaha tapa jaba bArabAra kiyA jAtA hai taba kriyA se zUnya nivRtti rahita dhyAna hotA hai yaha dhyAna mokSa kA kAraNa hai isa dhyAna se bhavopagrAhI karma naSTa hote haiM / isa dhyAna meM kevalajJAna hI nahIM hai karma bhI hai / cAritra ke sAtha hone para jisa prakAra samyag jJAna kA samyaktva hotA hai isI prakAra jJAna ke sAtha hone para cAritra kA samyaktva hotA hai / isa viSaya meM paMgu aura andha kA dRSTAMta prasiddha hai / paMgu jJAna vAlA hai aura jahA~ jAnA hai vahA~ pahu~cAne vAle mArga ko dekhatA bhI hai parantu cala nahIM sakatA isalie vaha akelA nahIM pahu~ca sakatA / andhA puruSa cala sakatA hai parantu mArga ko na dekhane ke kAraNa vivakSita sthAna para nahIM pahu~ca sakatA / donoM milakara paraspara kI sahAyatA se niyata sthAna para pahu~ca sakate haiN| jJAna aura kriyA bhI donoM milakara mokSa ke kAraNa haiM / jaba taka zailezI dazA meM zuddha saMyama nahIM prakaTa hotA taba taka kSAyika kevalajJAna mokSa ko nahIM de sakatA / ataH jJAna aura karma donoM mokSa ke pradhAna kAraNa haiM, yaha siddhAntapakSa hai / naigama Adi naya zuddhajJAna kI athavA zuddhakriyA kI pradhAnatA mAnate haiM, jJAna Adi tInoM kI nahIM, yaha siddhAnta senayoM kA bheda hai / isa viSaya meM adhika spaSTatAyeM "nayopadeza" graMtha se jAna lenA / nayoM ke nyUnAdhika viSayoM kA vicAra kaH punaratra bahuviSayo nayaH ko vA'lpaviSayaH, iti cet (jainatarkabhASA) artha - ina nayoM meM kisa naya kA viSaya adhika hai aura kisa kA nyUna hai ? 1 pUrvokta prazna kA saMkSipta meM uttara dete hue pramANana tattvAloka meM kahA hai ki, pUrva: pUrvo nayaH pracuragocaraH paraH parastu parimitaviSayaH : / 7 46 / / (pra.na. tattvA.) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 489/1112 artha : pUrva pUrva ke naya ke viSaya pracura hai, uttara-uttara ke naya ke viSaya parimita hai / aba kramazaH nayoM ke viSaya kI adhikatA-alpatA kA vivecana kiyA jAtA hai - sanmAtragocarAtsaMgrahAttAvannaigamo bahuviSayo bhAvAbhAvabhUmikatvAt / 85) (jainatarkabhASA) artha : saMgraha naya kA viSaya kevala sat hai aura naigama kA viSaya bhAva aura abhAva donoM haiM / isalie naigama, saMgraha kI apekSA adhika viSayavAlA hai / kahane kA matalaba yaha hai ki, aneka dharmoM kA gauNa-mukhya bhAva se pratipAdana karanevAlA abhiprAya naigama hai / isa lakSaNa ke anusAra naigama ke jitane udAharaNa pahale diye jA cuke haiM una saba meM kevala bhAvAtmaka arthoM kA nirUpaNa hai / kisI abhAva kA pratipAdana nahIM hai / naigama kA isase bhinna anya lakSaNa isa prakAra hai / 'aniSpannArthasaMkalpamAtragrAhI naigamaH' (syAdvAda ratnAkara pari. 7, sUtra-10) / jo artha vidyamAna nahIM hai usake saMkalpa ko prakAzita karanevAlA abhiprAya naigama hai / kulhADA lekara koI puruSa jA rahA ho aura anya koI usako pUche - 'kisa lie Apa jA rahe haiM ?' to vaha uttara meM kahatA hai - 'maiM prasthaka ke lie jA rahA hu~ / ' yahA~ para prasthaka vidyamAna nahIM hai, jAnevAlA kulhADe se lakaDI ko kATakara prasthaka kI racanA karegA isalie prasthaka zabda kA prayoga karatA hai / saMkalpa ke viSaya vidyamAna aura avidyamAna donoM prakAra ke artha ho sakate haiM / yahA~ para prasthaka avidyamAna hai aura saMkalpa kA viSaya hai isalie yahA~ para naigama naya hai / saMgraha naya jIva ajIva Adi jina arthoM kA saMgraha karatA hai, ve saba bhAvAtmaka hote haiM / isa prakAra saMgraha kA viSaya kevala bhAva hai aura naigama ke viSaya-bhAva aura abhAva donoM haiM, ata: naigama kA viSaya saMgraha se adhika hai / isa vastu kA nirUpaNa zrI vAdide syAdvAdaratnAkara meM diyA hai / aba saMgraha aura vyavahAra naya ke viSaya ke bAre meM batAte hai - sadvizeSaprakAzakAd-vyavahArataH saMgrahaH samastasatsamUhopadarzakatvAdvahuviSayaH / (86) (jainatarkabhASA). vyavahAra naya hai aura saMgraha samasta sat vastuoM ke samUha kA prakAzaka hai. isalie saMgraha kA viSaya vyavahAra se bahuta hai / kahane kA Azaya yaha hai ki, vyavahAra naya jaba kisI bhAva ke avAntara bhedoM ko prakAzita karatA hai to niyata jAti ke hI bhedoM ko prakAzita karatA hai / saMgraha naya kisI vizeSa jAti ke arthoM ko nahIM prakAzita karatA kintu vyApaka sAmAnya dharma ke anusAra adhika arthoM kA saMgraha karatA hai / pRthvItva sAmAnya dharma se IMTa, patthara, ghaTa Adi kA jJAna saMgraha naya ke anusAra hai / yadi pASANatva dharma ko lekara samasta pASANoM kA pratipAdana kiyA jAya to pASANatva ke dvArA ghaTa Adi kA saMgraha nahIM ho sakatA / pRthivItva ke dvArA IMTa patthara, ghaTa Adi samasta bhedoM kA pratipAdana hai isalie usakA viSaya adhika hai aura vaha saMgraha naya hai / pASANatva ke dvArA kevala pattharoM ko liyA jA sakatA hai, ghaTa Adi ko nahIM, isalie usakA viSaya alpa hai aura vaha vyavahAra naya hai / aba vyavahAra naya se Rjasatra naya ke viSaya alpa hai, vaha batAte hai, 85.naigama eva saMgrahAtpUrva ityAhuH- sanmAtragocarAt saMgrahAd naigamo bhAvAbhAvabhUmikatvAd bhUmaviSaya: / / 7-47 / / saMgrahanayo hi sanmAtraviSayatvAd bhAvAvagAyeva, naigamastu bhAvAbhAvaviSayatvAdubhayAvagAhIti bahuviSayaH / / 47 / / 86.saMgrahAd vyavahAro bahuviSaya iti viparyayamapAsyanti - sadvizeSaprakAzakAd vyavahArataH saMgrahaH samastasatsamUhopadarzakatvAd bahuviSayaH / / 7-48 / / vyavahAro hi katipayAn sattvaviziSTAn padArthAn prakAzayatItyalpaviSayaH, saMgrahastu samastaM sadviziSTaM vastu prakAzayatIti bhUmaviSayaH / / 48 / / (pra.na.tattvA.) artha : sata For Personal & Private Use Only

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SaD samu. bhAga-2, pariziSTa - 3, jainadarzana meM nayavAda vartamAnaviSayAvalambina RjusUtrAtkAlatritayavartyarthajAtAvalambI vyavahAro bahuviSaya: 1 (87) (jainatarkabhASA) artha : RjusUna kevala vartamAna kAla ke viSaya kA grahaNa karatA hai aura vyavahAra tIna kAla ke artho kA pratipAdana karatA hai, isalie vyavahAra kA viSaya RjusUtra se adhika hai / kahane kA matalaba yaha hai ki, logoM kA vyavahAra kisI eka kAla ko lekara nahIM cala sakatA / bhUtakAla meM jina arthoM ke dvArA sukha duHkha kA anubhava ho cukA hai una arthoM ko vartamAna kAla meM dekhakara anumAna hotA hai ki, ye artha pahale jisa prakAra se sukha duHkha utpanna karate the isI prakAra aba bhI aura AgAmI kAla meM bhI sukhAdi utpanna kara sakate haiM / yaha samajhakara loga sarva prakAra kA vyavahAra karate haiM / yadi bhUtakAla ke sAtha artha kA sambandha kisI prakAra se bhI na mAna jAya to koI bhI vyavahAra nahIM cala sakatA / kevala vartamAnakAla meM artha kI sattA mAnI jAya to bhojana se tRpti hogI aura pAnI pIne se pyAsa dUra hogI itanA nizcaya bhI nahIM ho sakatA / bhUtakAla meM bhojana Adi ke dvArA tRpti kA anubhava karane ke kAraNa loga bhUkha-pyAsa ke hone para bhojana Adi ko lete haiM / AgAmI kAla meM ina vastuoM se sukha kI prApti aura duHkha dUra ho sakegA yaha samajha kara vartamAna meM dhana-vastra Adi kA saMcaya kiyA jAtA hai / isa prakAra vyavahAra kA tIna kAloM ke arthoM ke sAtha sambandha hai / 490 / 1113 dUsarI ora RjusUtra vartamAnakAla meM artha kA jo svarUpa hai usakA pradhAna rUpa se Azraya letA hai / artha ke bhUta aura bhAvI svarUpa kI upekSA karatA hai / deza aura kAla ke bheda se artha kabhI sukha aura kabhI duHkha ke utpAdaka bana jAte haiN| bhUtakAla kI avasthA ko pradhAna rUpa se dhyAna meM lAyA jAya to manuSya sukha cAhatA huA bhI Apatti meM gira jAyegA / vizeSa prakAra ke kAla meM RjusUtra naya ke anusAra vartamAna kA vicAra mukhya rUpa se karanA paDatA hai / vyavahAra aura RjusUtra kA virodha taba nahIM rahatA jaba bhinna apekSAoM kA vicAra kiyA jAtA hai / tIna kAloM ke artha ke sAtha sambandha hone se vyavahAra kA viSaya bahuta hai aura kevala vartamAna ke sAtha pradhAnarUpa se sambandha hone ke kAraNa RjusUtra kA viSaya alpa hai / aba zabdanaya se RjusUtra naya ke viSaya bahuta hai, vaha spaSTa karate hai - kAlAdibhedena bhinnArthopadezakAcchabdAttadviparItavedaka RjusUtro bahuviSaya: / ( 88 ) ( jainatarkabhASA) artha : kAla Adi ke bheda se padArtha ko bhinna mAnanevAle zabda naya kI apekSA se RjusUtra naya vastu ke usa svarUpa ko prakAzita karatA hai jo zabda naya kA pratikUla hai isalie bahuta viSaya vAlA hai / kahane kA phalitArtha yaha hai ki, RjusUtra vartamAna kAla ke artha kA pradhAna rUpa se nirUpaNa karatA hai parantu bhUta aura bhAvI kAla ke sAtha sambandha kI upekSA karatA hai / vaha kAla ke bheda se artha ko bhinna nahIM maantaa| isake viparIta zabda naya, kAla aura kAraka Adi ke bheda se artha meM bheda mAnatA hai / eka hI vRkSa atItakAla ke sAtha jaba sambandha rakhatA hai taba vaha bhinna hai aura jaba vaha vartamAna meM hai taba vaha vRkSa vahI nahIM hai jo bhUtakAla meM thA / kAla hI nahIM kAraka Adi ke bheda se bhI zabdanaya artha ko bhinna mAnatA hai isalie zabda naya kA viSaya alpa hai aura tIna kAla ke sAtha rahenavAle arthoM kA prakAzaka hone ke kAraNa RjusUtra kA viSaya bahuta hai / isa viSaya kI adhika spaSTatAyeM karate hue batAte hai ki, 87. vyavahArAt RjusUtro bahuviSaya iti viparyAsaM nirasyanti vartamAnaviSayAdRjusUtrAd vyavahArastrikAlaviSayAvalambitvAdanalpArthaH / / 7-49 / / RjusUtro vartamAnakSaNasthAyinaH padArthAn prakAzayatItyalpaviSayaH, vyavahArastu kAlatrayavartipadArthajAtamavalambata iti bahuviSayaH / / 49 / / (pra.na. tattvA.) 88. RjusUtrAcchabdo bahuviSaya ityAzaGkAmapasArayanti - kAlAdibhedena bhinnArthopadarzinaH zabdAdRjusUtrastadviparItavedakatvAd mahArthaH / / 7-50 / / zabdanayo hi kAlAdibhedena padArthabhedamaGgIkarotItyalpaviSayaH, RjusUtrastu kAlAdibhedepyabhinnamarthaM pradarzayatItyanalpArthaH / / 50 / / (pra.na.tattvA.) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 491 / 1114 na kevalaM kAlAdibhedenaivarjusUtrAdalpArthatA zabdasya, kintu bhAvaghaTasyApi sadbhAvAsadbhAvAdinA'rpitasya syAd ghaTaH syAdaghaTa ityAdibhaGgaparikaritasya tenAbhyupagamAt tasyarjusUtrAd vizeSitataratvopadezAt / (jainatarka bhASA ) artha : kAla Adi ke bheda se artha meM bheda mAnane ke kAraNa hI zabdanaya, RjusUtranaya se alpa viSayavAlA nahIM hai kintu sadbhAva aura asadbhAva kI vivakSA se kathaMcit ghaTa aura kathaMcit aghaTa ityAdi bhaGgoM ke sAtha bhAva ghaTa ko mAnane ke kAraNa bhI alpa viSaya vAlA hai, isa rIti se zabda naya RjusUtra kI apekSA adhika viziSTa arthAt adhika saMkucita artha kA pratipAdana karatA hai / kahane kA phalitArtha yaha hai ki, zabda naya ke anusAra zabda kA artha pradhAna hai, isa kAraNa zabda ke dvArA pratIta honevAlA artha jisa vastu meM ho sake usako zabda naya vAstava meM satya mAnatA hai / ghaT dhAtu se ghaTa nAma kI utpatti hai| ghaT dhAtu kA artha ceSTA hai / jala kA lAnA Adi kriyA yahA~ para ceSTA hai / jisa ke dvArA jala lAyA jA sakatA hai vaha miTTI kA banA ghaDA bhAva ghaTa hai aura vahI zabda naya ke anusAra satya hai / nAma ghaTa sthApanA ghaTa athavA dravya ghaTa zabdanaya ke anusAra satya rUpa se ghaTa nahIM haiM / nAma Adi ghaToM se pAnI nahIM lAyA jA sakatA / una meM ghaTa zabda kA prayoga mukhya nahIM hai kintu gauNa hai| itanA hI nahIM RjusUtra naya vartamAna kAla ke jisa bhAva ghaTa ko svIkAra karatA hai usako bhI zabda naya sAta bhaMgoM meM se kisI eka bhaMga ke dvArA viziSTarUpa meM svIkAra karatA hai| UMcI grIvA Adi svaparyAyoM kI apekSA se jaba sat rUpa meM ghaTa kI vivakSA hotI hai taba vaha ghaTa kahA jAtA hai / paTa tvacA ko rakSA karatA hai / isa paTa paryAya ke dvArA asat rUpa se vivakSA ke kAraNa ghaTa aghaTa / sva aura para donoM paryAyoM ke sAtha vivakSA kI jAya to koI zabda ghaTa ko nahIM kaha sakatA, isalie avaktavya ho jAtA hai / isake anantara ina tInoM bhaMgoM ke paraspara sambandha se anya cAra bhaMga bhI bana jAte haiN| jala lAne meM sAmarthya rUpa ghaTa zabda ke mukhya artha ko lekara zabda naya bhAva ghaTa meM sAta bhaMgoM ko svIkAra karatA hai / parantu RjusUtra jala lAne Adi kriyA ke kAraNa bhAva ghaTa ko sAta bhaMgoM ke sAtha nahIM mAnatA / RjusUtra kA vartamAna kAla meM ghaTa kA jo svarUpa hai usI ke sAtha mukhya rUpa se sambandha hai / zabda ke vAcya artha para Azrita sAta bhaMgoM ke sAtha jo svarUpa hai usake viSaya meM RjusUtra kA dhyAna nahIM hai / isa rIti se zabda naya kA viSaya bahuta saMkucita ho jAtA hai| RjusUtra ke anusAra jala lAne kA sAmarthya na hone para bhI yadi ghaTa ke AkAra kI pratIti hotI hai to ghaTa zabda kA prayoga ho sakatA hai / isa dazA meM RjusUtra ke anusAra jala kA lAnA Adi jo ghaTa zabda kI vAcya kriyA hai usakA Azraya lekara sAta bhaMga nahIM ho sakate; ataH RjusUtra kA viSaya zabda naya se bahuta adhika hai / adhika spaSTatA karate hue kahate hai ki, yadyapIdRzasampUrNasaptabhaGgaparikaritaM vastu syAdvAdina eva saGgirante, tathApi RjusUtrakRtaitadabhyupagamApekSayA'nyatarabhaGgena vizeSitapratipattiratrAduSTetyadoSa iti vadanti / (jainatarkabhASA) artha : yadyapi isa prakAra sAta bhaGgoM se yukta vastu ko syAdvAdI hI svIkAra karate haiM to bhI RjusUtra ke dvArA isa vastu kA jo svIkAra kiyA jAtA hai usakI apekSA zabda naya meM kisI eka bhaGga se viziSTa artha kI pratIti doSa se rahita hai isalie isa viSaya meM koI doSa nahIM hai, isa prakAra kahate haiM / kahane kA Azaya yaha hai ki, artha ke kisI eka dharma kA pratipAdana karanA naya kA mukhya svarUpa hai / sAtoM bhaMgoM ke sAtha pratipAdana karane para aneka dharmoM kA nirUpaNa hone se zabda naya syAdvAda ho jAyegA / syAdvAda pramANarUpa hai| yadi zabda naya sAta bhaMgoM se artha kA pratipAdana kare to yaha pramANa ho jAnA cAhie / naya kA svarUpa nahIM rahenA cAhie / isa AzaMkA ko dUra karane ke lie kahate haiM ki, yadyapi syAdvAdI saptabhaMgI ko svIkAra karate haiM aura saptabhaMgI sAta bhaMgoM For Personal & Private Use Only

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492/1115 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda ke rUpa meM pramANa hai paranta saptabhaMgI kA pramANabhAva nayabhAva kA virodhI nahIM hai / pratyeka bhaMga nayarUpa hai aura sAtoM bhaMgoM kA samudAya pramANarUpa hai / samudAyI arthoM kA jo svarUpa hotA hai vaha unake samudAyarUpa meM naSTa nahIM hotA / vRkSoM kA samadAya vana kahA jAtA hai| vana rUpa meM hone para bhI pratyeka vRkSa kA vRkSAtmaka svarUpa dara nahIM hotaa| saptabhaMgI ke rUpa meM pramANa hone para bhI ekaeka bhaMga kA nayabhAva sarvathA dUra nahIM hotA / vRkSa aura vana kA svarUpa jisa prakAra paraspara virodhI nahIM hai isI prakAra saptabhaMgIrUpa syAdvAda nAmaka pramANa kA nayoM ke sAtha virodha nahIM hai / zabda naya ke anusAra zabda ke vAcya artha kA Azraya lekara jo saptabhaMgI prakaTa hotI hai usakA koI bhI eka bhaMga jisa rUpa meM artha kA pratipAdana karatA hai vaha rUpa RjasUtra ke artha kI apekSA adhika viziSTa hotA hai, isa tattva meM koI doSa nahIM hai / aba samabhirUDha se zabdanaya ke viSaya kI adhikatA batAte hue kahate hai ki, pratiparyAyazabdamarthabhedamabhIpsataH samabhirUDhAcchabdastadviSayA (dviparyayA) nuyAyitvAdbahuviSayaH / (89) (jainatarkabhASA) artha : paryAya zabdoM ke bheda se artha meM bheda mAnanevAle samabhirUDha naya ke dvArA jo pratIta hotA hai usake viparIta viSaya kA pratipAdaka hone ke kAraNa zabda samabhirUDha kI apekSA adhika viSayavAlA hai / yahA~ kahane kA Azaya yaha hai ki, zabda naya ke anusAra indra, zakra aura purandara Adi zabda bhinna bhinna paryAya haiM parantu indra eka artha hai / aneka paryAya zabda, zabda naya ke viSaya haiM / samabhirUDha ke anusAra indra ko zakra nahIM kaha sakate aura zakra ko purandara nahIM kaha sakate / zabda naya ke anusAra eka indra ke aneka dharmoM kA pratipAdana bhinna paryAya karate haiM / samabhirUDha ke anusAra koI bhI eka zabda indra ke aneka dharmoM kA pratipAdana nahIM karatA / pratyeka paryAya eka eka dharma ko hI kahatA hai / isalie samabhirUDha kA viSaya nyUna hai aura zabda kA viSaya adhika hai / aba evaMbhUta se samabhirUDha kI viSayAdhikatA pratikriyaM vibhinnamarthaM pratijAnAnAdevambhUtAtsamabhirUDhaH tadanyathArthasthApakatvAdbahuviSayaH / (90) (jainatarkabhASA) artha : kriyA ke bheda se artha meM bheda mAnanevAle evaMbhUta kI apekSA samabhirUDha kA viSaya adhika hai / vaha evaMbhUta ke virodhI artha kA pratipAdaka hai / kahane kA matalaba yaha hai ki, jaba gau cala rahI ho tabhI evaMbhRta naya ke anusAra gau kahI jA sakatI hai / 'jo jAtI hai vaha gau hai' isa vyutpatti ke anusAra evaMbhUta naya samajhatA hai, gau kahalAne ke lie gati kA honA Avazyaka hai / isa prakAra calatI gau hI gau zabda kA vAcya ho sakatI hai, baiThI athavA soI huI nahIM / samabhirUDha naya ke anusAra jisa prakAra calatI huI gau, gau kahI jAtI hai isI prakAra soI vA baiThI gau bhI gau zabda kA vAcya hai / isa rIti se samabhirUDha naya kA viSaya evaMbhUta kI apekSA adhika hai / isI prakAra evaMbhUta naya jaba rAjA chatra cAmara Adi kI zobhA se yukta hotA hai, tabhI usako rAjA pada se kahane yogya mAnatA hai / chatra Adi ke dvArA jaba zobhA na ho rahI ho taba vaha rAjA nahIM kahA jA sakatA / parantu samabhirUDha naya chatra Adi ke sAtha aura chatra Adi ke binA bhI 'rAja' pada kA vyavahAra karatA hai / yahA~ bhI samabhirUDha naya kA adhika viSaya spaSTa hai / / ki, 89.zabdAtsamabhirUDho mahArtha ityArekA parAkurvanti - pratiparyAyazabdamarthabhedamabhIpsata: samabhirUDhAcchabdastadviparyayAnuyAyitvAt prabhUtaviSaya: / / 7-51 / / paryAyazabdAnAM vyutpattibhedena bhinnArthatAmabhyupagacchatoti samabhirUDho'lpaviSayaH, zabdanayastu paryAyazabdAnAM vyutpattibhedenApyabhinnArthatAmaGgIkarotIti bahuviSayaH / / 51 / / (pra.na.tattvA0) 90. samabhirUDhAdevaMbhUto bahuviSaya ityapyAkUtaM pratikSipanti - pratikriyaM vibhinnamarthaM pratijAnAnAdevaMbhUtAt samabhirUDhastadanyArthasthApakatvAd mahAgocaraH / / 7-52 / / (pra.na.tattvA0) kriyAbhedenArthabhedamabhyupagacchata evaMbhUtAt kriyAbhede'pyarthA'bhedaM pratipAdayan samabhirUDho'nalpaviSayaH / / 52 / / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 493/ 1116 nayavAkya para Azrita saptabhaGgI : jaise pramANavAkya vidhi-pratiSedha dvArA pravartamAna saptabhaMgI kA anusaraNa karatA hai, vaise nayavAkya bhI saptabhaMgI kA anusaraNa karatA hai, vaha batAte hai - nayavAkyamapi svaviSaye pravarttamAnaM vidhipratiSedhAbhyAM saptabhaGgImanugacchati, vikalAdezatvAt parametadvAkyasya pramANavAkyAdvizeSa iti draSTavyam / (91) (jainatarkabhASA) artha : nayavAkya bhI apane viSaya meM jaba pravRtta hotA hai taba vidhi aura niSedha ke dvArA saptabhaGgI ko prApta hotA hai| nayavAkya vikalAdeza hai isalie pramANa vAkya se isakA bheda hai / ___ kahane kA Azaya yaha hai ki, kisI bhI naya ke vAkya ko lekara saptabhaGgI kI pravRtti ho sakatI hai / isa viSaya meM do prakAra haiM / eka prakAra ke anusAra eka bhaGga eka naya ke anusAra pravRtta hotA hai to virodhI naya ke anusAra anya bhaGga pravRtta hotA hai / isa apekSA se vicAra karane para naigama aura saMgraha paraspara virodhI naya haiM / naigama se yadi asti kA arthAt sattva kA pratipAdana hogA to saMgraha se nAsti arthAt asattva kA pratipAdana hogA / isI prakAra paraspara virodhI naigama aura vyavahAra athavA naigama aura RjusUtra athavA naigama aura zabda athavA naigama aura samabhirUDha athavA naigama aura evaMbhUta naya ke Azraya se saptabhaGgI prakaTa ho sakatI hai / isI rIti se jo aneka saptabhaGgIyA~ prakaTa hotI haiM una saba meM eka artha meM virodha ke binA vidhi aura niSedha kI kalpanA pradhAnarUpa se hotI hai / isa prakAra prathama aura dvitIya bhaGgoM ke sthira hone para anya bhaGga bhI khaDe ho jAte haiM, ina meM eka bhaGga kathaMcit avaktavya hai / kucha AcAryoM ke anusAra avaktavya bhaGga kA saptabhaMgI meM sthAna tRtIya hai aura kucha AcAryoM ke mata meM caturtha sthAna hai / isa avaktavya bhaGga kA prathama aura dvitIya bhaGgoM ke sAtha krama se athavA binA krama ke saMyoga karane para anya bhaGga prakaTa hote haiM / isakA eka udAharaNa saMgraha aura usake virodhI anya nayoM ke Azraya se prakaTa honevAlI saptabhaGgI meM milatA hai / yadi saMgraha ke anusAra ghaTa ko kisI apekSA se sat hI kahA jAya to anya nayoM ke Azraya se prathama bhaGga ke niSedha karanevAle dvitIya bhaGga kA udaya hogA / saMgraha naya sattva sAmAnya ko svIkAra karatA hai / usake anusAra ghaTa kisI apekSA se sat hI hai / asat artha kA jJAna nahIM hotA / AkAza kA puSpa asat hai isalie usakA anubhava nahIM hotA / yadi ghaTa asat ho to AkAza puSpa ke samAna usakA jJAna nahIM honA cAhie / vyavahAra naya kA Azraya lekara isakA niSedha ho sakatA hai| vyavahAra naya ke anusAra kahA jAyegA, ghaTa kevala sat nahIM / dravyatva aura ghaTatva Adi rUpa se bhI jJAna hotA hai / isI prakAra RjusUtra naya kA Azraya lekara niSedha kI kalpanA hotI hai / vartamAna svarUpa se bhinna svarUpa ke sAtha ghaTa nahIM pratIta hotA / yadi anya rUpoM ke sAtha pratIta ho to ghaTa meM anAdi aura anaMta sattA kA anubhava honA cAhie / parantu ghaTa meM anAdi aura ananta kAla ke paryAyoM meM rahane vAlI sattA kA anubhava nahIM hotA / ataH RjusUtra naya ke anusAra ghaTa kathaMcita sata hI nahIM hai / isI prakAra zabda naya kA Azraya lekara niSedha kI kalpanA hotI hai / kAla.kAraka Adi ke bheda se artha bhinna dikhAI dete haiM / vartamAna meM jo artha hai vahI atIta aura anAgata meM nahIM hai / atIta aura anAgata kI apekSA se ghaTa kathaMcita asata bhI hai / yadi kAla Adi ke bheda se artha meM bheda na ho to kAla Adi kA bheda hI nahIM siddha ho sakegA / samabhirUDha kA Azraya lekara bhI niSedha kI kalpanA ho sakatI hai / ghaTa sat hI nahIM ho sakatA / ghaTa zabda dvArA jaba kahA jAya taba ghaTa hai para jaba kalaza athavA kuMbha zabda se kahA jAya to ghaTa nahIM hai / ghaTa aura kuMbha meM bheda hai 91.atha yathA nayavAkyaM pravartate tathA prakAzayanti-nayavAkyamapi svaviSaye pravarttamAnaM vidhi-pratiSedhAbhyAM sptbhnggiimnuvrjti||7-53|| yathA pramANavAkyaM vidhi-pratiSedhAbhyAM pravartamAnaM saptabhaGgImanugacchati, tathaiva nayavAkyamapi svaviSaye-svapratipAdye pravartamAnaM vidhipratiSedhAbhyAMparasparavibhinnArthanayayugmasamutthavidhi-niSedhAbhyAM kRtvA saptabhaGgItvamanugacchati / / 53 / / (pra.na.tattvA0) For Personal & Private Use Only

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494 / 1117 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda yadi paryAyoM ke bheda se artha meM bheda na ho to artha kA vAcaka eka hI zabda ho jAnA cAhie / isalie bhinna paryAya ko lekara ghaTa kathaMcit asat bhI hai| isI prakAra evaMbhUta kA Azraya lekara ghaTa kA niSedha ho sakatA hai| jisa kAla meM ghaTa se jala lAyA jA rahA hai tabhI ghaTa hai para jaba jala nahIM lAyA jA rahA taba vaha ghaTa nahIM kahA jA sakatA / ataH evaMbhUta naya ke anusAra ghaTa kathaMcit asat bhI hai| isa rIti se saMgraha ke dvArA sattva aura vyavahAra Adi ke dvArA asattva kA pratipAdana hone ke kAraNa ghaTa rUpa artha meM prathama aura dvitIya bhaGga ho jAte haiM / isake anantara saMgraha vyavahAra athavA saMgraha RjusUtra Adi do nayoM ke Azraya se krama ke sAtha sattva aura asattva kA pratipAdana karane para tIsarA ubhaya bhaGga hogA / yadi do do nayoM kA Azraya lekara binA krama ke sattva aura asattva ke pratipAdana kI icchA ho to cauthe avaktavya bhaGga kA udaya hogA / vidhi ke prayojaka saMgraha naya kA aura niSedha ke prayojaka nayoM kA Azraya lekara eka sAtha sattva aura asattva ke nirUpaNa kI icchA ho to pAMcavA 'asti avaktavya' bhaMga bana jaayegaa| pratiSedha ke prayojaka naya kA Azraya lekara aura sAtha hI binA krama ke sattva aura asattva ke kahane kI icchA ho to chaThThA 'nAsti avaktavya' bhaGga prakaTa hogA / krama aura akrama kI ubhaya nayoM kA Azraya lekara vivakSA kI jAya to 'asti, nAsti aura avaktavya' sAtavA~ bhaGga bana jAyegA / isa rIti se saMgraha se vidhi aura uttaravarttI nayoM se niSedha kI kalpanA do mUla bhaGgoM ko prakaTa karatI hai / anantara do mUla bhaGgo ke dvArA pA~ca bhaMga prakaTa ho jAte haiM isa prakAra saptabhaGgI Azraya na haiM / dUsarA prakAra AcArya zrI siddhasena divAkara sUrijI kA hai| isake anusAra saMgraha, vyavahAra aura RjusUtra arthanaya haiN| ina tIna nayoM meM saptabhaMgI kA udbhava hai / sAmAnya ke prakAzaka saMgraha meM prathama bhaGga hai, jisakA AkAra hai 'syAt asti'| dUsarA bhaMga hai 'syAt nAsti' / yaha vizeSa ke prakAzaka vyavahAra kA Azraya letA hai| tRtIya pAt avaktavya' bhaGga RjusUtra para Azrita hai| 'syAt asti aura syAt nAsti' yaha caturtha bhaGga saMgraha aura vyavahAra ke dvArA pravRtta hotA hai / 'syAt asti syAt avaktavya' yaha pA~cavA~ bhaGga saMgraha aura RjusUtra se prakaTa hotA hai| 'syAt nAsti syAt avaktavya' yaha chaThThA bhaGga vyavahAra aura RjusUtra kA Azraya letA hai| 'syAt asti syAt nAsti, avaktavya' yaha sAtavA~ bhaGga saMgraha vyavahAra aura RjusUtra kA Azraya letA hai / syAt vyaMjana paryAya arthAt sAmprata, samadhirUDha aura evaMbhUta naya ke anusAra saptabhaGgI kA svarUpa kucha bhinna ho jAtA hai| ina meM se sAmprata kA anya nAma zabda bhI hai| isa zabda athavA sAmprata naya ke dvArA ghaTa sabhI paryAya zabdoM se vAcya hai| isalie ghaTa ke vAcaka jitane zabda haiM unake dvArA vAcya rUpa se ghaTa kathaMcit sat hai yaha prathama bhaGga prakaTa hotA hai / samabhirUDha aura evaMbhUta naya ke anusAra ghaTa ke vAcaka jitane paryAya zabda haiM unake dvArA ghaTa vAcya nahIM hai / ata: isa rUpa meM ghaTa kathaMcit nahIM hai isa prakAra kA dvitIya bhaGga prakaTa hotA hai / tRtIya bhaGga syAt avaktavya hai, vaha ina tInoM nayoM kA Azraya lekara prakaTa hotA hai / liMga ke bheda se artha bhinna ho jAtA hai, isalie ghaTa kisI eka zabda ke dvArA vAcya nahIM hai, ataH syAt avaktavya hai| paryAya ke bheda se artha bhinna hai, isalie eka zabda bhinna artha kA vAcaka nahIM, ataH samabhirUddha naya ke anusAra ghaTa syAt avaktavya hai / kriyA ke bheda se artha bhinna ho jAtA hai, ataH evaMbhUta naya ke anusAra ghaTa syAt avaktavya hai / syAt asti aura syAt nAsti evaM ina prathama aura dvitIya bhaGgoM ke saMyoga se 'syAt asti syAt nAsti' yaha caturtha bhaGga prakaTa hotA hai / prathama dvitIya aura caturtha bhaGgoM ke sAtha syAt avaktavya isa tRtIya bhaGga kA saMyoga hone para paMcama, SaSTha aura saptama bhaGga prakaTa hote haiM / inameM se prathama ke sAtha tRtIya avaktavya bhaGga kA saMyoga hone para pA~cavIM, dvitIya bhaMGga ke sAtha avaktavya kA saMyoga hone para chaThThA, caturtha ke sAtha avaktavya kA saMyoga hone para sAtavA~ bhaGga prakaTa hotA hai / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 495/1118 anya aneka rItiyoM se bhI naya ke vAkya saptabhaGgI ko prakaTa karate haiM / nayoM para Azrita saptabhaGgI ke prasiddha hone para pramANa saptabhaGgI se isake bheda kI jijJAsA hotI hai| mati Adi jJAna jJAnAtmaka hone para svArtha haiM / zabdAtmaka hone para parArtha haiM / mati Adi ke pratipAdaka zabda ke anusAra bhI saptabhaGgI isI AkAra kI hotI hai / AkAra ke samAna hone para eka ke pramANa saptabhaGgI aura anya ke naya saptabhaGgI hone kA kAraNa kyA hai ? isa zaMkA ke uttara meM zrI mahopAdhyAyajI kahate haiM ki naya vAkya para Azrita saptabhaGgI vikalAdeza hai aura pramANa saptabhaGgI sakalAdeza hai isa kAraNa donoM meM bheda hai / jaba kAla Adi ke dvArA aneka dharmoM kA abheda karake vastu kA pratipAdana hotA hai to sakalAdeza ho jAtA hai aura jaba kAla Adi ke dvArA dharmoM meM bheda kA Azraya lekara vastu kA nirUpaNa hotA hai to vikalAdeza hotA hai / (isa viSaya ko Age batAyA hI hai / isalie phira se kahate nahIM hai / ) nayAbhAsoM (durnayoM) kA nirUpaNa : anaMtadharmAtmaka vastu kA svAbhipreta eka aMza ko batAnevAlA abhiprAya vizeSa ko naya kahA jAtA hai, yaha bAta hamaneM pUrva meM dekhI hai / anaMtadharmAtmaka vastu kA svAbhipreta eka aMza ko svIkAranevAlA aura vastu ke itara aMzo kA apalApa karanevAlA abhiprAya vizeSa ko nayAbhAsa (durnaya) kahA jAtA hai / sabhI ekAnta darzana nayAbhAsa svarUpa hai / kyoMki, ve anya kI mAnyatA ko khaMDita karate hai / aba yahA~ nayAbhAsa kA svarUpa aura kisa nayAbhAsa se kisa darzana kA prAdurbhAva huA, vaha jainatarka bhASA graMtha ke AdhAra se dekheMge - atha nayAbhAsA:(92) / tatra dravyamAtragAhI paryAyapratikSepI dravyArthikAbhAsaH / paryAyamAtragrAhI dravyapratikSepI pryaayaarthikaabhaasH| (jainatarka bhASA) artha : aba nayAbhAsoM kA AraMbha hotA hai / unameM jo kevala dravya kA grahaNa karatA hai aura paryAya kA niSedha karatA hai, vaha dravyArthikAbhAsa hai / jo kevala paryAya kA grahaNa karatA hai aura dravya kA niSedha karatA hai, vaha paryAyArthikAbhAsa hai| dravya paryAyoM ko vyApta karate haiM aura paryAya dravyoM ko / jo vacana kevala sattA kA pratipAdana karatA hai aura dravya, guNa Adi kA niSedha karatA hai vaha vacana dravyArthikAbhAsa hai / vizeSoM ke binA sAmAnya kI sattA nahIM hotI, vizeSoM meM sAmAnya pratIta hotA hai / isI prakAra paryAya binA sAmAnya nahIM raha sakatA / aneka prakAra ke jitane puSpa hote haiM unameM puSpa sAmAnya hai / jahA~ puSpa sAmAnya pratIta hogA, vahA~ vizeSa puSya bhI Avazyaka rUpa se pratIta hogaa| vizeSoM ke binA sAmAnya aura sAmAnya ke binA vizeSa AkAza puSpa ke samAna asat hai / paryAyoM meM anugata sAmAnya dravya hai aura anugama se rahita paryAya vizeSa hai| dravyArthikAbhAsa ke tIna bheda haiM - naigamAbhAsa, saMgrahAbhAsa aura vyavahArAbhAsa / ina meM se naigamAbhAsa kA nirUpaNa karate batAyA hai ki, naigamAbhAsa : dharmidharmAdInAmekAntikapArthakyAbhisandhi gamAbhAsa:(03), yathA naiyAyika-vaizeSikadarzanam / (jainatarkabhASA) 92.nayasAmAnyalakSaNamuktvA nayAbhAsasya lakSaNaM darzayitumAhuH-svAbhipretAdazAditarAMzApalApI punarnayAbhAsaH / / 2 / / yo'bhiprAyavizeSa: svAbhipretamaMzamaGgIkRtya, itarAMzAnapalapati sa nayAbhAsaH / / 7-2 / / (pra.na.tattvA.) 93.dharmayAdInAmaikAntikapArthakyAbhisandhi gamA''bhAsaH / / 7-11 / / yathA-Atmani sattva-caitanyai parasparamatyantaM pRthagbhUte ityAdiH 7-12 / / (pra.na.tattvA.) Adipadena dharmidvaya-dharmadharmidvayayoH saMgrahaH / tathA ca dvayordharmayoH, dvayordharmiNoH, dharma-dharmiNorvA viSaye aikAntikabhedAbhiprAyo yaH sa naigamA''bhAsa ityarthaH / / 7-11 / / (pra.na. tattvA.) evaM 'paryAyavad dravyaM vastu ca parasparamatyantaM pRthagbhUte' sukhajIvayozca parasparamAtyantiko bheda ityAkArako yo'bhiprAyavizeSa: sa naigamA''bhAsa ityarthaH / / 7-12 / / For Personal & Private Use Only

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496/1119 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda artha : dharmI aura dharma Adi ke bheda kA ekAnta rUpa se pratipAdana karanevAlA abhiprAya naigamAbhAsa hai / jisa prakAra naiyAyika aura vaizeSika kA darzana / AtmA meM sattva aura caitanya do dharma haiM / AtmA ke sAtha ina donoM kA abheda hai / isalie ina donoM dharmoM kA bhI paraspara kathaMcit abheda hai / jo ina donoM ko sarvathA bhinna kahatA hai, vaha pramANa se viruddha hone ke kAraNa naigamAbhAsa hai| nyAya aura vizeSika ke anusAra dharma aura dharmI Adi meM atyaMta bheda hai / unake anusAra avayava aura avayavI kA, guNa aura guNI kA, kriyA aura kriyAvat kA, jAti aura vyakti kA atyaMta bheda hai / parantu yaha mata pramANoM se viruddha hai / gau aura azva meM jisa prakAra bheda hai, isa prakAra ghaTa aura kapAla Adi avayava aura avayavI meM, ghaTa guNI aura usake rUpa Adi guNa meM, bheda kA anubhava nahIM hotA / ina saba meM paraspara bheda aura abheda hai| ___ saMgrahAbhAsa : sattA'dvaitaM svIkurvANa: sakalavizeSAnnirAcakSANa: saMgrahAbhAsa:(94), yathA'khilAnyadvaitavAdidarzanAni sAMkhyadarzanaM ca / (jainatarkabhASA) artha : kevala sattA ko svIkAra karane vAlA aura samasta vizeSoM kA niSedha karanevAlA saMgrahAbhAsa hai / jisa prakAra samasta advaitavAdI darzana aura sAMkhya darzana / kevala sattva hai, vizeSoM kI sattA vAstava meM nahIM hai, isa prakAra kA mata jo mAnate haiM, ve advaitavAdI haiM / advaitavAdI aneka prakAra ke haiM / ye saba ekAntarUpa se sAmAnya dharma kA pratipAdana karate haiM, ataH mithyA haiM / vRkSa sUrya candra Adi meM, rUpa rasa Adi meM aura anya arthoM meM sattA pratIta hotI hai, parantu vaha binA vizeSa ke nahIM pratIta hotI / donoM kI pratIti samAna hai / ataH ekAnta rUpa se sattva ko svIkAra karake vizeSoM kA niSedha karanA ayukta hai / satya artha bhI ekAnta kA Azraya lekara jaba pramANoM se siddha anya arthoM kA niSedha karatA hai to vaha mithyA ho jAtA hai / advaitavAdI bhI kisI eka vastu ko lekara usase bhinna arthoM ko mithyA kahane lagate haiM / sattA ke advaita ke samAna kucha loga jJAna ke advaita ko aura kucha loga brahma ke advaita ko aura kucha loga zabda ke advaita ko mAnate haiM / ina meM jJAna ke advaita ko mAnanevAle vijJAnavAdI bauddha haiM / ina logoM ke anusAra jaba bhI arthoM kA jJAna hotA hai taba jJAna avazya vidyamAna hotA hai / jJAna ke binA kisI bhI artha kA prakAzana nahIM hotA / jJAna do prakAra kA hai, eka satya jJAna jisake dvArA prakAzita artha prApta ho sakate haiM / pustaka ko dekhakara pustaka kA jJAna hotA hai / usako lekara paDhA jA sakatA hai / yaha jJAna satya jJAna hai, pustaka aura pustaka kA jJAna donoM satya haiM / prakAza ke samAna jJAna arthoM kA prakAzaka hai / prakAza aura usake dvArA prakAzita artha jisa prakAra satya haiM isI prakAra jJAna ke dvArA prakAzita artha aura jJAna satya haiM, kabhI kabhI artha ke na hone para bhI jJAna ho jAtA hai / zukti hotI hai aura jJAna rajata kA hotA hai, isa jJAna ke anantara rajata kI prApti nahIM hotI / isalie yaha mithyA jJAna hai / isa prakAra ke mithyAjJAnoM ko lekara vijJAnavAdiyoM ne samasta jJAnoM ko mithyA mAna liyA / unhoM ne kahA, jisa prakAra rajata na hone para bhI pratIta hotA hai isI prakAra pustaka, sUrya, candra, bhUmi Adi samasta artha bhI na hote hue pratIta hote haiM isalie jJAna kevala satya hai aura artha mithyA hai / pratyakSa Adi pramANoM se viruddha hone ke kAraNa jJAnAdvaita ayukta hai / 94.etadAbhAsamAhuH-sattAdvaitaM svIkurvANa: sakalavizeSAn nirAcakSANastadAbhAsaH / / 7-17 / / yathA-sattaiva tattvaM, tataH pRthagbhUtAnAM vizeSANAmadarzanAt / / 7-18 / / dravyatvAdikaM pratijAnAnastadvizeSAn niDhuvAnastadAbhAsaH / / 7-21 / / yathA dravyatvameva tattvaM, tato'rthAntarabhUtAnAM drvyaannaamnuplbdhrityaadiH||7-22|| dravyatvAdisAmAnyamaGgIkRtya tadvizeSAn dharmAdharmAdIn pratikSipannabhiprAyavizeSastadAbhAsaH-aparasaMgrahA''bhAsa ityarthaH / / 21 / / tataH-dravyatvasakAzAt, arthAntarabhUtAnAM-dharmAdharmA''kAzAdInAm / / 22 / / (pra.na.tattvA .) For Personal & Private Use Only

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SaD samu bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 497/ 1120 brahmAdvaita samasta arthoM ko brahma rUpa svIkAra karatA hai / brahma kA artha hai AtmA / samasta arthoM ko AtmA jAnatA hai aura jAnakara vyavahAra karatA hai| vyavahAra kA mUla AtmA hai| AtmA bAhya arthoM ko jAnatA hai isalie bAhya artha vidyamAna siddha hote haiM / jisakA kabhI jJAna nahIM hai usakI sattA nahIM hai / AkAza puSpa Adi kA kabhI jJAna nahIM hotA hai| isalie ve asat haiM / AtmA jAnatA hai, isa lie bAhya artha kI sattA siddha hotI hai, isalie brahmAdvaitavAdI kahate haiM, brahma rUpa AtmA hI satya hai, bAhya artha satya nahIM hai| svapna meM AtmA na hone para bhI bAhya arthoM ko dekhatA hai aura vyavahAra karatA hai / svapna kA samasta vyavahAra mithyA hai, phira bhI jaba taka svapna rahatA hai taba taka vaha vyavahAra tya pratIta hotA hai / svapna ko mithyA dekhakara brahmAdvaitavAdiyoM ne jAgane kI dazA ke saMsAra ko bhI mithyA mAna liyA, isa prakAra brahmAdvaita ekAnta kA Azraya letA hai / pramANoM se svapna kA aura jAgane kI dazA kA bheda siddha hai / ekAntarUpa se samasta arthoM ko svapna ke samAna mithyA kahane ke kAraNa brahmAdvaita bhI saMgrahAbhAsa hai / / zabdAdvaita ina donoM se bhinna advaitavAda hai / jo bhI jJAna hotA hai usake sAtha zabda kA saMbaMdha hotA hI hai / nA zabda ke zuddha jJAna kA anubhava kabhI nahIM hotaa| koI bhI artha ho usakA vAcaka zabda avazya hotA hai| zabda ke bolane para artha kI pratIti hotI hai| yadi artha na ho to bhI zabda ko sunakara artha vidyamAna pratIta hone lagatA hai| zabda ke isa sAmarthya ko lekara zabdAdvaitavAdI zabda ko anAdi ananta brahma mAna lete haiM aura kahate haiM kevala zabda satya hai / vahI aneka prakAra ke arthoM ke rUpa meM pratIta ho rahA hai / artha satya nahIM hai / kucha dazAoM meM zabda artha ko na hone para bhI batalA detA hai isa kAraNa samasta arthoM ko ekAnta rUpa se mithyA mAna lene ke kAraNa zabdAdvaitavAda bhI saMgrahAbhAsa hai pramANoM ke dvArA jJAna athavA brahma athavA zabda jisa prakAra siddha hote haiM, isa prakAra anya jaDa cetana bhI siddha hote haiM, kevala eka ko lekara usI meM saba kA saMgraha karanA yukta nahIM hai / advaitavAda jisa prakAra saMgrahAbhAsa hai isa prakAra sAMkhyoM kA prakRtivAda bhI saMgrahAbhAsa hai / sAMkhya loga kisI eka tattva ko nahIM mAnate / unake anusAra mUlabhUta tattva do haiM, prakRti aura puruSa / prakRti jaDa hai aura puruSa cetana / samasta saMsAra prakRti rUpa hai, pRthivI jala Adi jitane bhI bAhya artha haiM, ve sarva prakRti ke pariNAma haiN| prakRti kAraNa hai, kArya usase abhinna hai / kArya kAraNoM meM vidyamAna hai aura usakA kAraNa ke sAtha abheda hai| yahA~ para ekAntavAda kA Azraya lekara sAMkhya kAraNa meM kArya kA sarvathA sattva aura kAraNa ke sAtha kArya kA sarvathA abheda mAna lete haiM / sarvathA abheda mAna lene ke kAraNa samasta jaDa artha ko prakRti rUpa kahate haiM, isa prakAra kA satkAryavAda pramANoM ke viruddha hai| ekAntarUpa se kAraNa meM yadi kArya ho to sarvathA kAraNa ke sAtha abheda hone se kArya kI utpatti nahIM honI cAhie / jo artha saba prakAra se vidyamAna hai usakI utpatti nahIM hotI / kAraNabhUta artha vidyamAna hai vaha apane kAla meM utpanna nahIM hotI / yadi kAraNa ke kAla meM kArya bhI sarvathA vidyamAna ho to usakI utpatti nahIM honI cAhiye / yadi vidyamAna hone para bhI utpatti ho to sadA kArya utpanna hotA rahanA cAhie / eka bAra jaba paTa utpanna ho, to usake anantara sadA paTa utpanna hotA rahanA caahie| sarvathA kAraNa meM kArya ke vidyamAna hone se kAraNa meM koI vyApAra bhI nahIM honA cAhie / kArya ko utpanna karane ke lie kAraNa kA vyApAra hotA hai / kArya ke utpanna ho jAne para kAraNa kA vyApAra nahIM rahatA / jaba paTa utpanna ho jAtA hai taba paTa ko utpanna karane ke lie tantuoM meM vyApAra nahIM rahatA / ekAnta rUpa se kAraNa meM kArya ke vidyamAna hone para aura abheda hone para kArya utpatti se pahale vidyamAna hai, isalie kAraNoM meM koI vyApAra nahIM rahanA cAhie / isa AkSepa ko dUra karane ke lie satkAryavAdI kahane lagatA hai kAraNa meM kArya sarvathA vidyamAna hai, para avyakta rUpa se For Personal & Private Use Only

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498 / 1121 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda vidyamAna hai| abhivyakti ke lie kAraNa kA vyApAra hotA hai, parantu yahA~ para bhI do vikalpa uThate haiM / abhivyakti rUpa artha nitya athavA kArya honA cAhie / yadi abhivyakti nitya hai to sarvathA vidyamAna hai / isalie kAraNa kA vyApAra nahIM honA caahie| yadi abhivyakti anitya hai, to usakI utpatti mAnanI hogI / utpatti mAnane para abhivyakti rUpa kArya utpanna hone se pahale vidyamAna ho to abhivyakta rUpa meM kArya ke vidyamAna hone se vyApAra nahIM honA cAhie / svayaM abhivyakti vidyamAna hai, isalie usake lie bhI kAraNa kA vyApAra nahIM honA cAhiye / isa doSa se bacane ke lie yadi abhivyakti rUpa kArya ko utpatti se pahale asat kahA jAya, to kArya kAraNa meM sarvathA vidyamAna hai, isa mata kA tyAga karanA paDegA / phira kArya kI abhivyakti pahale avidyamAna hokara yadi utpanna ho sakatI hai to kArya ko bhI pahale avidyamAna hokara utpanna hone meM koI rukAvaTa nahIM ho sakatI / aba yadi ina doSoM ko haTAne ke lie kahA jAya, utpanna hone se pahale kAraNoM meM jo kArya vidyamAna hote haiM una para AvaraNa rahatA hai / AvaraNa ko haTAne ke lie kAraNoM kA vyApAra hotA hai, to yaha bhI yukta nahIM hai / sAMkhyamata anusAra asat kI utpatti jisa prakAra nahIM hotI, isa prakAra sat kA vinAza bhI nahIM hotA / AvaraNa vidyamAna hai isalie usakA nAza nahIM honA cAhie / isake atirikta jahA~ AvaraNa ke kAraNa koI artha nahIM pratIta hotA, vahA~ para AvaraNa avazya pratIta hotA hai / andhere meM paTa nahIM dikhAI detA / andhakAra paTa ko DhAMka detA hai aura svayaM dikhAI detA hai / kAraNa meM vidyamAna kArya ko DhAMkanevAle kisI artha kA jJAna nahIM hotA, isalie AcchAdaka kArya kI utpatti se pahale kAraNa dikhAI detA hai, yadi usako hI kArya kA AcchAdaka kahA jAya to yukta nahIM hai / kAraNa-utpAdaka hai vaha kArya kA AcchAdaka nahIM ho sakatA / utpatti ke anantara vidyamAna paTa ko tantu rUpa kAraNa jisa prakAra nahIM Dhakate, isa prakAra utpatti se pahale bhI vidyamAna paTa ko nahIM Dhaka sakate / ekAnta kA Azraya lene para artha kA satya svarUpa prakaTa nahIM hotA / pramANa kAraNa ke sAtha kArya ke sarvathA abheda ko nahIM kintu anekAnta rUpa se abheda ko prasiddha karate haiM / eka apekSA se kArya kA kAraNa ke sAtha abheda hai aura anya apekSA se bheda hai / jo tantu pahale paTa ke binA dikhAI dete haiM, vahI tantuvAya ke vyApAra se paTa rUpa meM ho jAte haiM / paTa ke sAtha bhI tantuoM kA rUpa dikhAI detA rahatA hai / tantuoM ke binA paTa kA svarUpa kabhI pratIta nahIM hotaa| kAraNabhUta tantu, binA paTa ke bhI pratIta hote haiM / isa lie kAraNa kA kArya ke sAtha anekAnta rUpa se bheda aura abheda haiN| samasta jaDa arthoM kA kAraNa pudgala hai / pudgaloM ke sAtha paryAyoM kA bhedAbheda hai / ataH jaDa kAryoM ke sAtha satkAryavAda ke anusAra prakRti kA sarvathA abheda saMgrahAbhAsa hai / vyavahArAbhAsa : apAramArthikadravyaparyAyavibhAgAbhiprAyo vyavahArAbhAsa: (95) yathA cArvAkadarzanam, cArvAko hi pramANapratipannaM jIvadravyaparyAyAdipravibhAgaM kalpanAropitatvenApahnute'vicAritaramaNIyaM bhUtacatuSTayapravibhAgamAtraM tu sthUlalokavyavahArAnuyAyitayA samarthayata iti / artha ': dravya aura paryAya ke asatya vibhAga ko prakaTa karanevAlA abhiprAya vyavahArAbhAsa hai, jisa prakAra cArvAka 95.etadAbhAsaM varNayanti yaH punarapAramArthikadravyaparyAyavibhAgamabhipraiti sa vyavahArAbhAsaH / / 7 - 25 / / yathA cArvAkadarzanam / / 7 - 26 / / yo'bhiprAyavizeSo dravya-paryAyavibhAgamapAramArthikaM-kAlpanikaM manyate sa vyavahArA''bhAsaH / / 25 / / cArvAko hi vastuno dravya - paryAyAtmakatvaM nAGgIkaroti, kintu ApAtataH pratIyamAnaM bhUtacatuSTayAtmakaM ghaTapaTAdirUpaM padArthajAtaM pAramArthikaM manyate, tadatiriktaM dravyaparyAyavibhAgaM kAlpanikamiti / tasmAt cArvAkadarzanaM vyavahArA''bhAsamiti bhAvaH / / 26 / / (pra.na. tattvA.) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 499 / 1122 drshn| cArvAka pramANa ke dvArA siddha jIva dravya aura paryAya Adi ke vibhAga ko kAlpanika kahakara nahIM mAnatA hai aura logoM ke sthUla vyavahAra kA anugAmI hone ke kAraNa cAra bhUtoM ke vibhAga mAtra ko svIkAra karatA hai, yaha vibhAga vicAra binA sundara pratIta hotA I logoM kA vyavahAra prAyaH bAhya indriyoM ke dvArA calatA hai / jisa artha kA indriyoM ke dvArA anubhava nahIM hotA usakI sattA ko sAmAnya loga nahIM mAnate / sAmAnya loga hI nahIM, parIkSaka loga bhI indriyoM ke dvArA jJAna na hone para sthUla arthoM kA abhAva mAnate haiM / isa prakAra kA vyavahAra yathArtha hai / ekAnta rUpa se sthUla arthoM ke pratyakSa kA Azraya lekara cArvAka jaba indriyoM se agamya artha kA niSedha karane lagatA hai taba vyavahArAbhAsa ho jAtA hai / artha do prakAra ke haiM, indriyagamya aura indriyoM se agamya / jina arthoM kA saMvedana indriyoM dvArA nahIM hotA unako yadi na svIkAra kiyA jAya to sthUla pratyakSa arthoM kA AdhAra nahIM raha sakatA / vRkSa-latA, phUla, phala, IMTa-patthara Adi jitane artha haiM, ina saba ke avayavoM kA jaba vibhAga hotA hai taba choTe-moTe khaMDa dikhAI dete haiM / ina meM se IMTa aura paTa Adi ko banAnA ho to miTTI ke piMDoM ke saMyoga se iMToM ko aura tantuoM ke saMyoga se paTa ko banAyA jAtA hai / avayavoM ke saMyoga se avayavI dravya utpanna hote haiM aura avayavoM ke vibhAga se naSTa hote haiM / yaha niyama sthUla dravyoM ke janma aura nAza ko dekhakara siddha hotA hai / isa niyama ke anusAra dravyoM ke sthUla avayavoM ke khaMDa hote cala jAyeMge / khaMDa karate karate vaha avasthA A jAyegI jaba atyanta sUkSma khaMDa dikhAI to degA para usake khaMDa na kiye jA sakeMge, isa Adima sthUla ke avayava nahIM kiye jA sakate haiM to bhI niyama ke anusAra usake avayava hone cAhie / Adima sthUla avayava ke sUkSma utpAdaka va mAnane hoMge / yadi ye sUkSma avayava na hoM to Adima sthUla kA janma binA avayavoM ke mAnanA paDegA / parantu sUkSma avayavoM ke binA sthUla dravya kI utpatti nahIM ho sakatI / zUnya kisI artha ko bhI nahIM utpanna karatA / isa prakAra sthUla arthoM ke AdhAra ko AMkha Adi indriyA~ nahIM jAnatI to bhI mAnanA paDatA hai / sUkSma dravya hI nahIM, inake rUpa sparza Adi guNoM ko bhI indriyA~ nahIM jAna sakatI / yadi Adima dazA ke avayava rUpa rasa Adi guNoM se rahita hoM, to sthUla avayavoM meM rUpa rasa Adi kA janma na ho sakegA / indriyoM ke dvArA jinakA anubhava pratyakSa rUpa se na ho sake unakI sattA sthUla arthoM ke lie bhI aparihArya hai / isa tattva kI upekSA karake cArvAka pRthvI Adi cAra sthUla dravyoM ko to svIkAra kara letA hai para jinakA anubhava indriyoM dvArA nahIM ho sakatA unakA anumAna se siddha hone para bhI niSedha karane lagatA hai / sthUla zarIra pratyakSa hai usI ko svIkAra karatA hai / zarIra se bhinna cetana dravya ko nahIM mAnatA / usakA yaha anumAna se viruddha hai / sthUla dravyoM ke guNoM kA saMvedana usa niyama ko prakaTa karatA hai jisake dvArA jJAna-sukha Adi guNa zarIra ke nahIM siddha hote / sthUla dravyoM meM sUkSma dravya praveza kara jAte haiM, usa dazA sthUla dravya kA svAbhAvika guNa nahIM pratIta hotA aura andara praviSTa honevAle dravya kA guNa sthUla dravya meM pratIta hone lagatA hai / pAnI zItala dravya hai aura teja uSNa dravya hai / jaba teja ke avayava pAnI ke andara cale jAte haiM taba pAnI ke zIta sparza kA anubhava nahIM hotA, usa dazA meM pAnI kA sparza uSNa pratIta hone lagatA hai / vAstava meM uSNa sparza teja kA hai para jala ke guNarUpa meM pratIta hotA hai 1 zarIra bhI bhautika hai, rUpa-gandha Adi usake guNa haiM jinakA anubhava indriyoM dvArA hotA rahatA hai / zarIra ke samAna jo artha pRthvI jala Adi se utpanna hote haiM unameM jJAna, icchA, sukha Adi ke hone kA pramANa nahIM milatA, isa dazA meM anumAna hotA hai, zarIra meM jJAna sukha Adi jina guNoM kA saMvedana hotA hai, ve guNa vAstava meM zarIra ke nahIM haiN| zarIra ke andara praveza karanevAlA koI sUkSma dravya hai jisake guNa jJAna sukha Adi hai para zarIra ke guNa hokara pratIta hote haiM / yadi jJAna sukha Adi zarIra ke guNa svAbhAvika hote to jaba taka zarIra hai taba taka avazya rahate / prANoM ke nikala jAne para rUpa gandha Adi guNa zarIra meM dikhAI dete haiM aura jJAna sukha Adi kA anubhava nahIM hotA / teja ke nikala jAne para pAnI zItala ho jAtA For Personal & Private Use Only

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500/1123 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda hai, zarIra bhI kisI anya dravya ke nikala jAne para cetanA aura sukha Adi se zUnya ho jAtA hai / zarIra ke andara praveza karanevAlA aura bAhara jAnevAlA dravya AtmA hai, jJAna sukha Adi usake guNa haiM / parIkSakoM ke pramANoM para Azrita hone para bhI AtmA Adi ke vyavahAra ko cArvAka ayukta mAnatA hai isalie usakA mata vyavahArAbhAsa hai / RjusUtrAbhAsa : vartamAnaparyAyAbhyupagantA sarvathA dravyApalApI RjusUtrAbhAsa: (96) yathA tathAgataM matam / artha : vartamAna kAla ke paryAya ko svIkAra karanevAlA aura dravya kA sarvathA niSedha karanevAlA abhiprAya RjusUtrAbhAsa hai, jisa prakAra bauddha mata / artho kA sambandha tIna kAloM ke sAtha anubhava se siddha hai / jisa artha kA jJAna abhI hotA hai vaha vartamAna kAla ke pIche bhI pratIta hotA hai / jJAtA samajhatA hai, pahale dekhA thA isalie yaha artha bhUtakAla meM thA / aba dekha rahA hU~ isalie vartamAnakAla meM bhI hai / isake anantara bhI dikhAI detA hai isalie bhAvIkAla ke sAtha bhI isakA sambandha hai / ata: kAloM ke bhinna hone para bhI artha eka hai / jaba artha naSTa ho jAtA hai taba nahIM dikhAI detA / jo artha nahIM dikhAI detA usakA bhI koI aMza rahatA haiM / koI bhI bhAvAtmaka artha kisI bhI dazA meM sarvathA zUnya nahIM ho jAtA / pahale miTTI kA piMDa hotA hai pIche IMTe utpanna hotI hai / IMToM se bhavana utpanna hotA hai / IMTa kA jaba pratyakSa hotA hai taba IMTa miTTI ke hotI hai / jaba bhavana dikhAI detA hai taba bhavana ke sAtha bhI miTTI dikhAI detI hai / jaba kevala miTTI hotI hai taba na IMTa hotI hai aura na bhavana / bhavana kA yadi nAza ho jAya to bhI miTTI kA pratyakSa bhasma ke rUpa meM hotA hai / IMTa-bhavana aura bhasma kA pratyakSa sadA nahIM hogA, kintu miTTI kA pratyakSa ina saba avasthAoM meM hotA hai| jisakA pratyakSa saba avasthAoM meM hai vaha anugata hai aura anugata rUpa se na rahanevAle paryAyoM se bhinna bhI hai / paryAya isa anugata artha ke binA nahIM pratIta hote isalie paryAya anugata artha se abhinna bhI haiM / isa prakAra dravya aura paryAya donoM kA jJAna hotA hai / paryAyoM ko utpanna aura naSTa hone para bhI anugatadravya rUpa artha kI sthiti rahatI hai / anugata rUpa se rahane ke kAraNa dravya akSaNika hai aura paryAyoM ke sAtha abheda ke hone ke kAraNa kSaNika hai| isa prakAra dravya kSaNika bhI hai aura akSaNika bhI / isI prakAra pAnI meM jaba varSA kI bUMdoM ke kAraNa bUda-bUda utpanna hote haiM taba pahalA buda-buda naSTa hotA hai aura dUsarA buda-buda utpanna hotA hai / jaba taka varSA vega se hotI rahatI hai taba taka buda-buda utpanna aura naSTa hote rahate haiM / jaba varSA banda ho jAtI hai taba buda-buda kI utpatti nahIM hotI, kevala pAnI raha jAtA hai / pahale pAnI rahatA hai, jaba buda-buda hote haiM taba bhI pAnI rahatA hai aura jaba buda-buda naSTa ho jAte haiM taba bhI pAnI rahatA hai / buda-buda paryAya haiM aura pAnI dravya hai, isa prakAra ke paryAya dravya ke AkAra se kabhI alpa aMza meM aura kabhI adhika aMza meM bhinna hote hai / AkAra meM bheda hone para bhI dravya ke sAtha unakA abheda rahatA hai / paryAya kabhI dravya se sarvathA zUnya nahIM ho sakate / dravya kA sUkSma paryAya sthUla paryAyoM ke samAna na dikhAI dene para bhI dravya meM hotA rahatA hai / isa prakAra ke paryAya indriyoM se agamya bhI hote haiM / ina sUkSma paryAyoM ke binA dravya kabhI nahIM rahatA, isalie vastu kA svabhAva dravyAtmaka aura paryAyAtmaka hai| 96. RjusUtrAbhAsaM bruvate - sarvathA dravyApalApI tadAbhAsaH / / 7-30 / / yathA-tathAgatamatam / / 7-31 / / ya: paryAyAneva svIkRtya sarvathA dravyamapalapati so'bhiprAyavizeSa RjusUtrA''bhAsa ityarthaH / / 30 / / tathAgatamatam-bauddhamatam / bauddho hi pratikSaNavinazvarAn paryAyAneva pAramArthikatvenAbhyupagacchati, pratyabhijJAdipramANasiddhaM trikAlasthAyi tadAdhArabhUtaM dravyaM tu tiraskurute ityetanmatamajasUtrAbhAsatvenopanyastam / / 31 / / (pra.na.tattvA.) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 501/1124 __bauddha, dravya aura paryAya ke pramANa siddha hone para bhI paryAyoM ko mAna letA hai aura anugAmI dravya kA niSedha karatA hai| usakA kahanA hai ki, koI artha anugAmI nahIM hai / yadi tIna kAloM meM dravya kI sthiti ho, to jaba kisI artha kA pratyakSa hotA hai taba nAza ke kAla taka rahanevAlA vastu kA jo svarUpa hai vaha dekhate hI spaSTa rUpa se eka kSaNa meM pratIta ho jAnA caahie| parantu jisa kSaNa meM dekhate haiM usa kSaNa meM artha kA vahI svarUpa pratyakSa hotA hai jo usa kSaNa meM vidyamAna hotA hai| atIta kSaNoM meM jo artha ke jo svarUpa the aura anAgata kSaNoM meM jo svarUpa hoMge una saba kA pratyakSa nahIM hotA / eka kSaNa meM janma se lekara nAza taka ke paryAyoM kA aura una paryAyoM meM rahanevAle anugAmI dravya kA pratyakSa jisa prakAra asaMbhava hai isa prakAra aneka kSaNoM meM bhI krama se pratyakSa nahIM ho sakatA / jJAna paryAyoM kA prakAzaka hai / jJAna svayaM kSaNika hai vaha apanI utpatti se pUrva kAla ke aura apane vinAza ke anantara honevAle paryAyoM ko prakAzita nahIM kara sakatA / paryAyoM kA anubhava na hone para unake sAtha abheda se rahanevAle dravya kA pratyakSa nahIM ho sakatA / ___ parantu yaha kathana yukta nahIM hai / jJAna bhI sarvathA kSaNika nahIM hai / jJAna kA paryAya naSTa hotA hai, vaha sarvathA naSTa nahIM hotA, usakA kucha bhAga raha jAtA hai / jJAna ke utpAda aura vinAzavAle paryAyoM meM jJAnAtmaka dravya sthira rahatA hai, yahI sthira jJAna AtmA hai aura vaha arthoM ke utpAda aura nAza ke samAna anugata rUpa ko bhI sthira rUpa meM pratyakSa kara sakatA hai / tIna kAla ke paryAyoM kA abheda hone para bhI jaba dravya kA pratyakSa hotA hai taba sabhI kA pratyakSa nahIM hotA / isakA kAraNa indriyoM kA sAmarthya hai / jo vartamAna kAla meM hai usIkA jJAna indriyoM se ho sakatA hai / indriyoM kA svabhAva isI prakAra kA hai, jina paryAyoM ko indriya nahIM jAna sakate unake sAtha dravya kA abheda yadi pratyakSa na ho, to vaha avidyamAna nahIM siddha ho sakatA / netra se rUpa kA darzana hotA hai / jaba phUla kA rUpa dikhAI detA hai / taba sparza aura gandha ko hone para bhI netra nahIM jAna sakate / itane se phUla meM jaba rUpa hai taba sparza aura gandha kA abhAva nahIM siddha hotA / yadi anugAmI dravya na ho to prathama paryAya ke naSTa hone para anya paryAya nahIM utpanna honA cAhie / upAdAna bIja ke na hone para aMkura paryAya nahIM utpanna hotA / paryAya kA abheda dravya ke pratyakSa kA sAdhana nahIM hai / pratyakSa ke sAdhana indriya haiM aura ye apane svabhAva ke anusAra artha kA pratyakSa karate haiM / smaraNa aura pratyabhijJAna kI sahAyatA se AtmA bhUta aura bhAvI paryAyoM ko aura unase abhinna dravyoM ko jAna letA hai / yahA~ dhyAna rakhanA ki, dravya kA anugAmI akSaNika svarUpa kAla kI apekSA se pratIta hotA hai / kAla isa svarUpa ko utpanna nahIM karatA / artha, bauddha mata ke anusAra kSaNika hai, para vartamAnakAla artha meM kSaNikatA ko utpanna nahIM karatA / yadi kAla vartamAna artha meM kSaNikatA ko utpanna karatA ho, to vartamAnakAla kI kSaNikatA ko utpanna karane ke lie kisI anya kAla ko kAraNa mAnanA paDegA / isa prakAra anavasthA ho jAyegI / isase bacane ke lie artha ke yathArtha svabhAva kA Azraya lenA hogA / jisa prakAra artha svabhAva se jisa kSaNa meM utpanna hotA hai, vaha kSaNa pUrNa aura uttara bhAva se rahita hotI hai / kSaNa ke sAtha saMbaMdha hone se artha kSaNika kahA jAtA hai, isI prakAra aneka kSaNoM ke sAtha artha kA saMbaMdha hai, isake kAraNa artha akSaNika kahA jAtA hai / tInoM kAla akSaNikatA ko utpanna nahIM karate / arthoM meM anugama se yukta dravya aura anugama se rahita paryAya kA anubhava hone para bhI ekAntavAda kA Azraya lekara bauddha kSaNika paryAyoM ke jJAna ko satya mAnatA hai aura jo eka anugata dravya pratIta hotA hai usake jJAna ko bhrama kahatA hai| dIpa kI jvAlA jalatI huI cirakAla taka eka pratIta hotI hai, parantu eka jvAlA cirakAla taka sthira nahIM raha sktii| jaba taka tela aura battI rahatI hai taba taka jvAlA jalatI hai / tela kA nAza kSaNa-kSaNa meM pratyakSa hotA hai, isase jvAlA kA janma pratikSaNa siddha hotA hai / jo jvAlA prathama kSaNa meM utpanna huI usake samAna anya jvAlA dUsare For Personal & Private Use Only

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502 / 1125 SaD samu. bhAga-2, pariziSTa-3, jenadarzana meM nayavAda kSaNa meM utpanna huI, niraMtara samAna jvAlAoM ke utpanna hone ke kAraNa vahI eka jvAlA jala rahI hai, jo pahale jalatI thI, isa prakAra kA bhrama utpanna ho jAtA hai, jvAlA se bhinna koI anugAmI dravya nahIM hai / isalie kSaNika paryAya kevala hai / parantu bauddhamata kI yaha mAnyatA yukta nahIM hai / jitanI jvAlAe~ utpanna hotI haiM, una saba meM prakAzAtmaka uSNa teja anugata rUpa se pratIta hotA hai / jvAlA kI ekatA bhrAnta hai, para teja kA anugata eka svarUpa bhrama se nahIM pratIta ho rahA hai / yadi prathama kSaNa meM jvAlA ke paryAya ke sAtha teja dravya bhI naSTa ho jAya to dUsare hI kSaNa meM jvAlA kA nAza ho jAnA cAhie / ataH anugata teja dravya kA pratyakSa eka jvAlA ke pratyakSa kAla meM bhI satya hai| jahA~ para paTa, patthara, lohA Adi kA sthira rUpa meM anubhava hotA hai, vahA~ bhI jvAlA ke dRSTAMta ko lekara kevala kSaNika paryAyoM ko mAnanA aura stha dravya kA niSedha karanA ayukta hai / ekAnta rupa se kSaNika paryAyoM ko svIkAra karane se bauddha mata RjusUtrAbhA hai 1 zabdAbhAsa: kAlAdibhedenArthabhedamevAbhyupagacchan zabdAbhAsa: (97), yathA babhUva bhavati bhaviSyati sumerurityAdayaH zabdA bhinnamevArthamabhidadhati, bhinnakAlazabdatvAttAdRk siddhAnyazabdavaditi / artha : kAla Adi ke bheda se artha ke bheda ko hI mAnanevAlA aura abheda kA niSedha karanevAlA zabdAbhAsa hai / jaise sumeru thA, hai, hogA ityAdi zabda bhinna artha ko hI kahate haiM, bhinna kAla ke vAcaka zabda hone se isa prakAra ke siddha anya zabdoM ke samAna / eka artha kA tIna kAloM ke sAtha saMbaMdha rahatA hai, isalie kAla kA bheda hone para bhI artha kA sarvathA bheda nahIM hotA / jisa paryAya kA eka kSaNa ke sAtha sambandha hai, usI paryAya kA anya kSaNoM ke sAtha sambandha nahIM raha sktaa| dravya aneka kSaNoM ke sAtha bhI sambandha rakha sakatA hai| vaha kAla ke bhinna hone para bhI abhinna rahatA hai / isI prakAra vastu kA svarUpa kAla ke bheda meM bhI bhinna aura abhinna rahatA hai / isa tattva kI apekSA karake zabda kaha lagatA hai, pUrva kAla meM jo sumeru thA, vaha hI aba nahIM hai| aba jo sumeru hai, vaha bhUtakAla ke sumeru se sarvathA bhinna hai| jaba koI kahatA hai 'devadatta gayA, yajJadatta paDhatA hai, viSNumitra bhojana karegA taba devadatta Adi artha bhinna hote haiM / bhUtakAla kI gamana kriyA ke sAtha devadatta kA sambandha hai, vartamAna kAla kI paThana kriyA ke sAtha yajJadatta kA sambandha hai, bhAvI kAla kI bhojana kriyA ke sAtha viSNumitra kA sambandha hai / yahA~ para bhinna kAloM ke sAtha sambandha hone para devadatta Adi athoM meM bheda hai| sumeru kA bhI jaba bhinna kAla ke sAtha sambandha ho to bheda mAnanA caahie| isa prakAra ekAntavAda kA Azraya lekara zabdanaya kAla bheda se jahA~ artha eka hai, vahA~ bhI bheda mAnane lagatA hai / devadatta Adi artha bhanna unakA bhinna kAla kI kriyAoM ke sAtha sambandha thA isa vastu kI ora upekSA kara detA hai| kAla hI nahIM, kAraka aura liGga Adi kA bheda hone para bhI zabda naya jaba ekAnta rUpa se artha ke bheda ko kevala mAnane lagatA hai, taba zabdAbhAsa ho jAtA hai / 97. etadAbhAsaM bruvate tadbhedena tasya tameva samarthayamAnastadAbhAsaH 117-34 / / yathA babhUva bhavati bhaviSyati sumerurityAdayo bhinnakAlAH zabdA bhinnamevArthamabhidadhati, bhinnakAlazabdatvAt tAdRksiddhAnyazabdavadityAdiH / / 7-35 / / tadbhedena - kAlAdibhedena, tasya- dhvaneH, tameva- arthabhedameva, samarthayamAnastadAbhAsaH zabdanayA''bhAsa ityarthaH / ayaM bhAvaH yo'bhiprAyaH kAlAdibhedena zabdasyArthabhedameva samarthayate dravyarUpatayA'bhedaM punaH sarvadhA tiraskaroti sa zabdanayA''bhAsaH / / 34 / / atrAnumAne babhUva bhavati bhaviSyati sumerurityAdayo bhinnakAlAH zabdA bhinnamevArthamabhidadhati iti pakSaH / bhinnakAlazabdatvAt" iti hetuH / tAdRksiddhAnyazabdavad" iti dRSTAntaH / anenAnumAnena kAlAdibhedenArthameva svIkurvan triSvapi kAleSu vidyamAnamapyabhinnaM dravyaM sarvathA tiraskurvannabhiprAyavizeSaH zabdanayA''bhAsaH / / 35 / / (pra.na. tattvA.) - For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda 503 / 1126 samabhirUDhAbhAsa : paryAyadhvanInAmabhidheyanAnAtvameva kakSIkurvANaH samabhirUDhAbhAsa: (98), yathA indraH zakraH purandaraH ityAdayaH zabdA bhinnAbhidheyA eva bhinnazabdatvAt karikuraMgazabdavaditi / artha : paryAya zabdoM meM artha ke bheda ko hI svIkAra karanevAlA samabhirUDhAbhAsa hotA hai / jaise indra, zakra purandara ityAdi zabdoM ke artha bhinna-bhinna hI haiM, bhinna zabda hone se, karI-kuraGga zabda ke samAna / I karI zabda kA artha hAthI aura kuraMga zabda kA artha hariNa hai / isI prakAra aneka zabda haiM, jinake artha bhinna haiM / zabda ke bheda se artha ke bheda ko dekhakara jaba niyama banA liyA jAtA hai ki 'jahA~ zabdoM kA bheda hai vahA~ artho kA bheda hai|' taba vastu kA svarUpa ayukta ho jAtA hai / isa prakAra ke aneka zabda haiM jo eka artha ke vAcaka hote haiM / eka artha meM aneka dharma rahate haiM, unameM se kisI eka dharma kA prakAzana eka zabda karatA hai, to dUsarA zabda usI eka artha ke anya dharma kA pratipAdana karatA hai / eka dharmI kA pratipAdana karanevAle aneka zabda ho sakate haiM / vastu isa svarUpa kA jaba ekAntavAda ke dvArA niSedha kiyA jAtA hai, taba samabhirUDha nayAbhAsa hotA hai / paryAya zabda artha ke bhinna dharmoM ko kahate haiM, bhinna dharmiyoM ko nahIM / evaMbhUtAbhAsa: kriyAnAviSTavastu zabdavAcyatayA pratikSipannevaMbhUtAbhAsa: (99), yathA viziSTaceSTAzUnyaM ghaTAkhyaM vastu na ghaTazabdavAcyaM ghaTazabdapravRttinimittabhUtakriyAzUnyatvAt paTavaditi / artha : kriyA se rahita vastu zabda ke dvArA vAcya nahIM hai, isa prakAra kahanevAlA evaMbhUtAbhAsa hotA hai / jaise viziSTa Ta se zUnya ghaTanAmaka vastu ghaTa zabda kA vAcya nahIM hai, ghaTa zabda kI pravRttinimittakriyA se zUnya hone ke kAraNa, jaise paTa artha ke samAna / kriyA kA Azraya lekara zabda arthoM ke vAcaka hote haiM / jo pAka karatA hai usako pAcaka kahate haiM / lohAra pAka nahIM karatA isalie pAcaka zabda kA vAcya artha luhAra nahIM hai / isa vastu kA atyaMta Azraya lekara jaba kahA jAtA ho, kisI ko pAcaka tabhI kahanA cAhiye jaba vaha pakA rahA ho / jaba kahIM jA rahA ho athavA baiThA ho vA so rahA ho taba usake liye pAcaka zabda kA prayoga nahIM karanA cAhie / isa prakAra kA abhiprAya evaMbhUtAbhAsa hai / zabdoM kI pravRtti meM nimitta sadA kriyA nahIM hotI / jAti Adi zabdoM ke pravRtti nimitta hote haiM / jala lAnA Adi kriyA ke kAraNa ghaTa ko ghaTa zabda se kahA jAtA hai / parantu ghaTa zabda kI pravRtti meM nimitta ghaTatva jAti hai / jaba ghaTa eka sthAna para sthira ho, usake dvArA pAnI na lAyA jA rahA ho, taba bhI usameM ghaTatva jAti rahatI hai / isalie usako ghaTa zabda se kahA jA sakatA hai / jahA~ para kriyA ke kAraNa zabda kI pravRtti hotI hai, vahA~ para bhI kriyA kA sadA honA Avazyaka nahIM hotA / yadi ucita samaya para pAka karatA hai, to calate vA sote bhI pAcaka kahA jA sakatA hai / pAcaka hone ke liye kriyA ko ekAntarUpa se kAraNa mAnanevAlA abhiprAya evaMbhUta nayAbhAsa ho jAtA hai / 98. etadAbhAsamAbhASante-paryAyadhvanInAmabhidheyanAnAtvameva kakSIkurvANastadAbhAsaH / / 7-38 / / yathA-indraH, zakraH, purandaraH ityAdayaH zabdA bhinnAbhidheyA eva, bhinnazabdatvAt, karikuraGga-turaGgazabdavadityAdiH / / 7 - 39 / / yaH paryAyazabdAnAmabhidheyanAnAtvamevAbhipraiti ekArthAbhidheyatvaM punaramuSya sarvathA tiraskurute sa tadAbhAsaH samabhiruDhA''bhAsaH || 38 / / (pra.na. tattvA.) 99. evaMbhUtAbhAsamAcakSate - kriyA'nAviSTaM vastu zabdavAcyatayA pratikSipaMstu tadAbhAsaH / / 42 / / yathA - viziSTaceSTAzUnyaM ghaTAkhyaM vastu na ghaTazabdavAcyaM, ghaTazabdapravRttinimittabhUtakriyAzUnyatvAt, paTavadityAdiH / / 43 / / yaH zabdAnAM kriyA''viSTamevArthaM vAcyatvenAbhyupagacchati kriyAnAviSTaM tu sarvathA nirAkaroti sa evambhUtanayA''bhAsaH / / 42 / / ayamasyAzayaH- ceSTArthakAd ghaTadhAtorniSpannatvAd ghaTazabdasya ceSTAvirahito ghaTarUpo'rtho vAcyo na bhavitumarhati ghaTazabdapravRttI nimittabhUtA yA ceSTA''khyA kriyA tacchUnyatvAt paTavat / yathA-paTo ghaTIyaceSTAzUnyatvAd ghaTazabdavAcyo na bhavati, tathaiva ceSTAzUnyo ghaTo'pi ghaTapadavAcyo na bhavati / / 43 / / (pra.na. tattvA.) For Personal & Private Use Only

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504 / 1127 SaD. samu. bhAga-2, pariziSTa-3, jainadarzana meM nayavAda arthAdi AbhAsa : arthAbhidhAyI zabdapratikSepI arthanayAbhAsaH / zabdAbhidhAyyarthapratikSepI zabdanayAbhAsaH / arpitamabhidadhAno'narpitaM pratikSipannarpitanayAbhAsaH / anarpitamabhidadhadarpitaM pratikSipannanarpitAbhAsaH / lokavyavahAramabhyupagamya tattvapratikSepI vyavahArAbhAsaH / tattvamabhyupagamya vyavahArapratikSepI nizcayAbhAsaH / jJAnamabhyupagamya-kriyApratikSepI jJAnanayAbhAsaH / kriyAmabhyupagamya jJAnapratikSepI kriyAnayAbhAsa iti / artha : artha kA abhidhAna karanevAlA aura zabda kA niSedha karanevAlA abhiprAya arthanayAbhAsa hai / zabda kA abhidhAna karanevAlA aura artha kA niSedha karanevAlA zabdanayAbhAsa hai / arpita arthAt vizeSa ko svIkAra karanevAlA aura anarpita arthAt sAmAnya kA niSedha karanevAlA arpitanayAbhAsa hai| anarpita kA svIkAra karanevAlA aura arpita kA niSedha karanevAlA anarpitanayAbhAsa hai / loka vyavahAra ko svIkAra karake tattva kA niSedha karanevAlA vyavahArAbhAsa hai / tattva ko svIkAra karake vyavahAra kA niSedha karanevAlA nizcayAbhAsa hai / jJAna ko svIkAra karake kriyA kA niSedha karanevAlA jJAnanayAbhAsa hai / kriyA ko svIkAra karake jJAna kA niSedha karanevAlA kriyAnayAbhAsa hai / For Personal & Private Use Only

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saptabhaMgI 505/1128 pariziSTa-4 saptabhaMgI saptabhaMgI kA svarUpa : jainadarzana ke anekAnta siddhAMta ke staMbharupa saptabhaMGgI ke svarUpa kA aba nirUpaNa karate haisarvatrAyaM dhvanirvidhi-pratiSedhAbhyAM svArthamabhidadhAnaH saptabhaGgImanugacchati / / 4-13 / / (pramANanaya tattvAloka) ayaM dhvani:-zabdaH, sarvatra vidhimukhena niSedhamukhena ca, svArtha:-nityAnityAdyanekAntAtmakaM vastu, abhidadhAna:pratipAdayan, saptabhaGgI-syAdastItyAdivakSyamANaprakAraM saptadhA prayogamanugacchati / / 13 / / yaha zabda sarvatra vidhi aura niSedha kI pradhAnatA se svArtha kA (nityAnityAdi anaMtadharmAtmaka vastu kA) pratipAdana karate vakta "syAdasti, syAnnAsti..." ityAdi Age batAyeMge, ve saptabhaMgI kA = sAta prakAra ke prayoga kA anusaraNa karatA hai| aba saptabhaMgI kA svarUpa spaSTa karate hue jainatarka bhASA meM kahA hai ki, keyaM saptabhaGgIti ceducyate-ekatra vastunyekaikadharmaparyanuyogavazAdavirodhena vyastayoH samastayozca vidhiniSedhayoH kalpanayA syAtkArAGkita: saptadhA vAkprayoga: saptabhaGgI / 1) artha : saptabhaGgI kyA hai ? isa prakAra ke prazna kA uttara yaha hai - kisI bhI eka vastu meM eka eka dharma ke viSaya meM atha saptabhaGgImeva svarUpato nirUpayanti- ekatra vastunyekaikadharmaparyanuyogavazAdavirodhena vyastayoH samastayozca vidhi-niSedhayoH kalpanayA syAtkArAGkita: saptadhA vAkprayoga: saptabhaGgI / / 4-14 / / (pramANanayatattvAloka) ekatra-jIvAjIvAdI vastuni, ekaikadharmaparyanuyogavazAt-ekaikasattvAdidharmapraznavazAt, avirodhena-pratyakSAdibAdhAparihAreNa, vyastayo:pRthagbhUtayoH, samastayoH-samuditayozca vidhi-niSedhayoH kalpanayA-paryAlocanayA kRtvA, syAtkArAGkitaH-syAcchabdalAJchitaH, saptadhAsaptaprakArairvacanavinyAsaH saptabhaGgI jJAtavyA / idamatrA''kUtam-jIvAjIvAtmakaM sarvaM hi vastujAtamanantadharmAtmakamiti siddhAntaH / tatraikaikadharmamavalambya saptavidhapraznavazAt saptadhAvAkyaM pravartate / uddezya-vidheyAtmakaM hi vAkyaM bhavati, evaM ca kasmiMzcid vastuni kamapi dharmamavalambyoddezya-vidheyAtmakaM saptadhaiva vacanavinyAsaH pravartate, nAdhikaM nA'pi nyUnaM, tathAhi-ghaTe astitvadharmamavalambya 'syAdastyeva ghaTaH' 'syAtrAstyeva ghaTaH' 'syAdasti nAsti ca ghaTaH' 'syAdavaktavya eva ghaTaH' 'syAdasti cAvaktavyazca ghaTaH' 'syAnAsti cAvaktavyazca ghaTaH' 'syAdasti nAsti cAvaktavyazca ghaTaH' iti saptabhaGgAH pravartante / praznAnAM saptavidhatvaM ca praznakartuH saptavidhajijJAsodayAt / jijJAsAyA: saptavidhatvaM saptavidhasaMzayasamudbhavAt / sandehasyApi saptavidhatvaM saMdehaviSayIbhUtadharmANAM kathaJcidastitvAdInAM saptavidhatvAt / tathAhi-kathaJcidastitvaM, kathaJcinnAstitvaM, kathaJcitkramArpitobhayatvaM, kathaJcidavaktavyatvaM, kathaJcidastitvaviziSTAvaktavyatvaM, kathaJcinnAstitvaviziSTAvaktavyatvaM, kthnycitkrmaarpitobhyvishissttaavktvytvmiti| evaM ca vastuSu pratiparyAyamavalambya saptavidhasaMzayaviSayIbhUtadharmANAM vidyamAnatvAd ghaTaH syAdasti na vA ? iti kathaJcitsattvasarvathAsattvarUpaviruddhakoTidvayAtmakaH saMzaya: samAvirbhavati, saMzayena ca ghaTe vAstavikasattvanirNayArthaM jijJAsotpadyate, tato ghaTa: kiM syAdastyeva ? iti praznaH pravartate tAdRzapraznavazAt pratipAdayituH pratipipAdayiSA jAyate, tataH pratipAdayati, tathA ca praznAnAM saptadhaiva pravartamAnatvAduttarasyApi saptavidhatvameva prapannaM bhavati / iyaMsaptabhaGgIpramANasaptabhaGgI-nayasaptabhaGgIbhedena dvividhA / tatra pratibhaGgaM sakalAdezasvabhAvA pramANasaptabhaGgI / pratibhaGgaM vikalA''dezasvabhAvA ca nayasaptabhaGgI / ekadharmabodhanamukhena abhedavRttyA abhedopacArAdvA tadAtmakAzeSadharmAtmakavastuviSayakabodhajanakavAkyatvaM sklaadeshtvm| kutrA'bhedavRttyA pratipAdayati ? kutra cAbhedopacAreNa ? iti cet, ucyate-dravyArthanayAGgIkArapakSe sarvaparyAyANAM dravyAtmakatvAt 'syAdastyeva ghaTaH' iti vAkyamastitvalakSaNaikadharmapratipAdanadvArA tadAtmakAzeSadharmAtmakaM vastu abhedavRttyA pratipAdayati / paryAyArthanayasvIkArapakSe tu sarvaparyAyANAM parasparabhinnattvAd ekasya zabdasyAnekArthapratyAyane sAmarthyA'bhAvAdabhedopacAreNAnantadharmAtmakaM vastu prtipaadyti| abhedavRtterabhedopacArasyA'nAzrayaNe ekadharmAtmakavastuviSayakabodhajanakaM vAkyaM vikalAdeza iti / / 14 / / For Personal & Private Use Only

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506 / 1129 SaD. samu. bhAga-2, pariziSTa- 4 prazna karane ke kAraNa binA virodha se alaga alaga aura milita vidhi aura niSedha kI kalpanA ke dvArA 'syAt' zabda se yukta sAta prakAra kA zabda prayoga saptabhaGgI kahalAtA hai / kahane kA matalaba yaha hai ki, jIva ajIva Adi jitane artha haiM una saba meM sattva, asattva, nityatva, anityatva, ekatva, anekatva, Adi dharmoM meM prazna karane ke kAraNa vidhi aura niSedha ke dvArA sAta prakAra kA vacana saptabhaGgI hai / pratyeka dharma kA apane abhAvAtmaka dharma ke sAtha svAbhAvika virodha hai / apekSA ke bheda se paraspara virodhI dharmoM ke virodha ko dUra karake dharmI artha aneka dharmoM se yukta prakAzita kiyA jAtA hai| kabhI vidhi kI kalpanA kI jAtI hai aura kabhI niSedha kI / eka apekSA se vidhi hotI hai aura anya apekSA se niSedha / nirapekSa bhAva se jo virodhI haiM unakA virodha apekSA ke kAraNa dUra ho jAtA hai / eka dharmI meM eka kAla meM virodhI dharmoM kA pratipAdana saptabhaGgI ke lie atyanta Avazyaka / jina dharmoM kA paraspara virodha nahIM hai una dharmoM kA dharmI meM eka sAtha pratipAdana saptabhaGgI nahIM haiM, eka phala meM rUpa rasa gandha aura sparza Adi eka kAla meM pratyakSa se siddha haiM / rUpa Adi kA paraspara virodha nahIM haiM, ve paraspara milakara rahate haiM, isalie unakA eka dharmI meM nirUpaNa saptabhaGgI nahIM hai / dharma kA apane abhAva ke sAtha virodha hotA hai| dharma bhAvAtmaka hai aura abhAva usakA niSedhAtmaka hai / bhAva aura abhAva svAbhAvika rUpa se paraspara virodhI haiM / jahA~ bhAva hai vahA~ abhAva nahIM aura jahA~ abhAva hai vahA~ bhAva nahIM / bhAva aura abhAva rUpa virodhI dharmoM kA apekSA ke dvArA eka dharmI meM eka kAla meM nirUpaNa ho, to saptabhaGgI ho jAtI hai| koI bhI dharma ho usakA apane abhAva ke sAtha virodha hai, isa virodha ko saptabhaGgI dUra karatI hai / kisI bhI dharma ke viSaya meM saptabhaGgI hotI hai to bhAva ke sAtha abhAva ke virodha ko dUra karatI hI hai / jaba sattva aura asattva kA eka dharmI meM pratipAdana hotA hai tathA bhAva aura abhAva kA virodha dUra nahIM hotA kintu jaba bheda aura abheda kA, nityatva aura anityatva Adi kA eka dharmI meM pratipAdana hotA hai tabhI bhAva aura abhAva kA virodha dUra ho jAtA hai / asattva jisa prakAra sattva kA abhAva hai, isa prakAra abheda bheda kA abhAva hai, nityatva kA abhAva anityatva hai / bhAva aura abhAvarUpa se vidhi aura niSedha kA pratipAdana saptabhaGgI kA prANa hotA hai| eka dharmI meM eka dharma kA vidhAna ho aura usase bhinna kisI anya dharma kA niSedha ho, to saptabhaGgI nahIM hotI / agni meM rUpa hai aura rasa nahIM isa prakAra kahA jAya to saptabhaGgI nahIM prakaTa ho sakatI / agni meM rUpa ke sattva ke sAtha rasa ke asattva kA virodha nahIM hai / virodha se rahita aneka dharmoM kA eka dharmI meM pratipAdana karane para jisa prakAra saptabhaGgI nahIM hotI, isa prakAra eka dharmI meM virodha se rahita eka dharma ke sattva aura anya dharma ke asattva kA pratipAdana ho to bhI saptabhaGgI nahIM ho sakatI / virodhI dharmoM meM virodha ke abhAva kA nirUpaNa ho, to saptabhaGgI hotI hai / vacana ke jina prakAroM se artha bhinna ho jAte haiM ve bhaGga kahe jAte haiM / sAta bhaGgoM samUha ko saptabhaGgI kahate haiN| sAta bhaGga kI utpatti kA rahasya batAte hue kahate hai ki, ke iyaM ca saptabhaGgI vastuni pratiparyAyaM saptavidhadharmANAM sambhavAt saptavidhasaMzayotthApitasaptavidhajijJAsAmUlasaptavidhapraznAnurodhAdupapadyate / (2) (jainatarkabhASA) artha : eka vastu ke pratyeka paryAya meM sAta prakAra ke hI dharma ho sakate haiM / isa kAraNa sAta prakAra ke saMdeha aura isI 2. pratiparyAyaM pratipAdyaparyanuyogAnAM saptAnAmeva sambhavAt / / 4 - 39 / / teSAmapi saptatvaM saptavidhatajjijJAsAniyamAt / / 4-40 / / tasyApi saptavidhatvaM saptadhaiva tatsandehasamutpAdAt / / 4-41 / / tasyApi saptaprakArakatvaniyamaH svagocaravastudharmANAM saptavidhatvasyaivopapatteH / / 4-42 / / (pra.na.tattvA.) For Personal & Private Use Only

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saptabhaMgI 507/1130 kAraNa saMdeha se utpanna sAta prakAra kI jijJAsA aura unake kAraNa sAta prakAra ke prazna hote haiM, ina praznoM ke kAraNa pratyeka paryAya meM sAta bhaGga utpanna hote haiM / ___ kahane kA Azaya yaha hai ki, mukhyarUpa se sattva aura asattva dharma kA Azraya lekara saptabhaGgI uThatI hai / krama se aura krama ke binA inhIM do dharmoM kA vidhAna aura niSedha karane ke kAraNa sAtabhaGga ho jAte haiM / eka dharma kA Azraya lekara ina sAta prakAra ke dharmoM se atirikta dharma nahIM ho sakate, isalie unake viSaya meM saMzaya-jijJAsA aura prazna hI nahIM ho sakate, isalie saptabhaGgI ke samAna aSTabhaGgI Adi sambhava nahIM hai / pratyeka bhaGga meM syAt aura evakAra kA prayoga hotA hai / ghaTa ke sattva dharma ko lekara sAta bhaGga isa prakAra hoMge-syAdastyeva ghaTa: 1. syAtrAstyeva ghaTaH 2. syAdastyeva syAnAstyeva ca ghaTa: 3. syAdavaktavya eva ghaTaH 4. syAdastyeva syAdavaktavya eva ca ghaTaH 5. syAnAstyeva syAdavaktavya eva ca ghaTaH 6. syAdastyeva syAtrAstyeva syAdavaktavya eva ca ghaTaH / prathama bhaMga : aba prathamabhaMga kA svarUpa evaM udAharaNa batAte hue jainatarka bhASA meM kahA hai ki, tatra syAdastyeva sarvamiti prAdhAnyena vidhikalpanayA prathamo bhaGgaH / (3) artha : 'syAt' saba padArtha haiM hI, isa prakAra pradhAna rUpa se vidhi kI vivakSA karane para prathama bhaGga hotA hai / kahane kA sAra yaha hai ki, saba artho ko dharmI banAkara aura eka sattva dharma kA Azraya lekara bhaGgo kA prakAzana 3. athAsyAM prathamabhaGgollekhaM tAvad darzayanti- tadyathA-syAdastyeva sarvamiti vidhikalpanayA prathamo bhaGgaH // 4-15 / / (pra.na.tattvA.) atra syAtpadamanekAntabodhakam, 'astyeva sarvaM kumbhAdi', ityukte svarUpeNAstitvamiva pararUpeNApyastitvaM prApnoti, tavyAvRttyarthaM syAtpadaM, tena ca syAt-kathaJcitsvadravya-kSetra-kAla-bhAvaireva kumbho'sti, na paradravya-kSetra-kAla-bhAvairityartho labhyate / tathAhi-kumbho dravyata: pArthivatvenAsti nA''bAditvena, dezataH pATaliputratvenAsti na kAnyakubjatvena, kAlata: vAsantikatvenAsti na zaiziratvena, bhAvataH zyAmatvenAsti na raktatvena / 'syAdastyeva sarvam' ityatra svarUpAdibhirastitvamiva svarUpAdibhireva nAstitvamapi syAt tadvyAvRttyarthamevakAragrahaNaM, tena cAyamartho labhyate-yat svarUpAdibhirastyeva sarvaM vastu na tu nAstyapi, pararUpAdibhirnAstitvaM tu iSTameva / evakArastridhA-ayogavyavacchekaH, anyayogavyavacchedakaH, atyantAyogavyavacchedakazca / tatra vishessnnsNgtaivkaaro'yogvyvcchedkH| ayogavyavacchedakatvaM nAma-uddezyatAvacchedakasamAnAdhikaraNA'tyantAbhAvA'pratiyogitvaM, yathA 'zaGkhaH pANDura eva' ityatroddezyatAvacchedakaM zaGkhatvaM, tatsamAnadhikaraNAtyantAbhAvo na tAvatpANDuratvAtyantAbhAvo'pi tu pItatvAdyatyantAbhAvaH, tatpratiyogitvaM pItatvAdI, apratiyogitvaM pANDuratve vartata iti lakSaNasamanvayaH / vizeSyasaMgataivakAro'nyayogavyavacchedakaH, anyayogavyavacchedakatvaM ca vizeSyabhinnatAdAtmyAdivyavacchedaH, yathA-'pArtha eva dhanurdharaH, atra pArthAnyatAdAtmyAbhAvo dhanurdhare evakAreNa bodhyate / kriyA sNgtaivkaarshcaatyntaayogvyvcchedkH| atyantA'yogavyavacchedakatvaM nAma-uddezyatAvacchedakavyApakAbhAvApratiyogitvaM, yathA-'nIlaM sarojaM bhavatyeva' ityatra uddezyatAvacchedakaM sarojatvaM tadvyApako'tyantAbhAvo nahi nIlA'bhedA'bhAvo'pi tu paTA'bhedA'bhAvaH, tatpratiyogitvaM paTA'bhede, apratiyogitvaM nIlA'bhede vartata iti lakSaNasamanvayaH / nanu 'syAdastyeva sarvam' ityAdau evakArasya kriyAsaMgatatvAdatyantAyogavyavacchedena bhavitavyaM, tathA sati vivakSitA'siddhiH syAt, kasmiMzcid ghaTe astitvasyAbhAve'pi 'syAdastyeva ghaTaH' ityAkArakaprayogasambhavAt, yathA kasmiMzcit saroje nIlatvA'bhAve'pi 'nIlaM sarojaM bhavatyeva' ityAkArakaprayoga iti cet, na, rAddhAnte'trAyogavyavacchedakasyaivakArasya svIkRtatvAt, kriyAsaMgataivakAro'pi kvacidayoga-vyavacchedabodhako bhavati, yathA-'jJAnamarthaM gRhNAtyeva' ityatra jJAnatvasamAnAdhikaraNAtyantAbhAvApratiyogitvasya arthagrAhakatve bodhH| evaM 'syAdastyeva ghaTaH' ityAdiSvapi ayogavyavacchedaka eva evakAro boddhavyaH / yadyapi rAddhAnte sattvamivA'sattvamapi ghaTasya svarUpameva, tathApi 'syAdastyeva ghaTaH' ityatra sattvasya prAdhAnyena bhAnam, asattvasya cAprAdhAnyena / evaM dvitIyabhane nAstitvasya prAdhAnyena astitvasya cAprAdhAnyena bhAnam / evamanyabhaGgeSvapi jJAtavyam / / 15 / / For Personal & Private Use Only

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508 /1131 SaD. samu. bhAga-2, pariziSTa-4 kiyA jAya to ghaTa Adi sabhI dharmiyoM meM sattva Adi ke prakAzaka bhaGgo ke prayogoM kA jJAna saralatA se ho sakatA hai / isa kAraNa saba ko dharmI banAkara prathama bhaGga kA nirUpaNa kiyA / aba udAharaNa dete hai - udA.-syAt kathaJcit svadravyakSetrakAlabhAvApekSayetyarthaH / artha : syAt kA artha hai kathaJcit / apane (sva) dravya-kSetra-kAla aura bhAva kI apekSA se, yaha artha hai / kahane Azaya yaha hai ki, syAt anekAnta kA prakAzaka avyaya hai / yaha 'tiGanta' pada nahIM hai kintu tiGanta ke samAna hai aura apekSA kA bodha karAtA hai / apekSA ke dvArA jaba sattva dharma kA pratipAdana hotA hai taba prathama bhaGga hotA hai / apekSA eka prakAra kA mAnasa jJAna hai / bhAvoM ke kucha dharma paraspara apekSA nahIM rakhate aura kucha dharma paraspara apekSA rakhate haiM / rUpa rasa Adi paraspara sApekSa nahIM haiM / sattva aura asattva Adi apekSA se pratIta hote haiM, isalie apekSA ke dvArA inakA pratipAdana bhaGgarUpa ho jAtA hai / prathama bhaMga ke svarUpa kI adhika spaSTatA karate hue kahate hai ki, __ asti hi ghaTAdikaM dravyata: pArthivAditvena, na jalAditvena / kSetrata: pATaliputrakAditvena, na kaanykubjaaditven| kAlata: zaizirAditvena, na vAsantikAditvena / bhAvata: zyAmAditvena, na raktAditveneti / artha : ghaTa Adi dravya kI apekSA se pArthiva Adi svarUpa ke dvArA hai, jala Adi rUpa se nahIM hai / kSetra kI apekSA se pATaliputra meM hai, kAnyakubja meM nahIM hai / kAla kI apekSA se zizira Rtu meM hai, vasantaRtu meM nahIM hai / bhAva kI apekSA se zyAma Adi rUpa meM hai, rakta Adi rUpa meM nahIM hai / __ kahane kA phalitArtha yaha hai ki, pratyeka dravya kA koI upAdAna kAraNa hotA hai aura vaha kisI deza meM aura kisI kAla meM hotA hai / jaba dravya pratIta hotA hai taba apane guNoM aura paryAyoM ke sAtha pratIta hotA hai / guNa aura paryAya ke sAtha artha kA pratIta honevAlA svarUpa 'bhAva' hai / jaba bhI koI artha pratIta hotA hai taba upAdAna kAraNa deza kAla aura apane guNoM aura paryAyoM ke sAtha pratIta hotA hai / miTTI kA ghaDA jaba dikhAI detA hai taba upAdAna kAraNa miTTI bhI dikhAI detI hai / vaha kisI na kisI deza meM aura kisI na kisI kAla meM pratIta hotA hai / koI guNa aura paryAya bhI usakA dRSTi gocara hotA hai / dravya, kSetra, kAla aura bhAva ke binA kisI artha kA svarUpa vicAra meM bhI nahIM lAyA jA sakatA / artha ke sAtha aparihAryarUpa se rahanevAle dravya, kSetra Adi artha ke apane hote haiM / jo dravya kSetra Adi sva nahIM haiM arthAt apane nahIM hai unakI apekSA se artha sat nahIM hotA / ghaTa jaba hai taba apane upAdAna pRthivI ke sAtha rahetA hai, pRthvI ke binA ghaTa nahIM raha sakatA / jala ghaTa kA upAdAna kAraNa nahIM hai isalie jalarUpa se ghaTa sat nahIM haiN| jaba ghaTa kisI eka sthAna meM rahatA hai taba anya sthAna meM vaha nahIM rahatA / anya sthAna kI apekSA se vaha asat hai / jaba ghaTa vartamAna kAla meM pratIta hotA hai taba anAgata athavA atIta kAla meM pratIta nahIM hotA / vartamAna kAla kI apekSA se ghaTa sat hotA huA bhI atIta aura anAgata meM asat hai / isI prakAra dikhAI dene ke samaya para yadi ghaTa zyAma ho to zyAma svarUpa se hI sat hai / pIta athavA rakta rUpa se sat nahIM hai / usa kAla meM zyAma rUpa ke sAtha hI ghaTa kA abheda hai / upAdAna pRthivI ke sAtha aura zyAma Adi guNoM ke sAtha ghaTa kA bhedAbheda hai / deza aura kAla ke sAtha bhedAbheda to nahIM hai kiMtu saMyoga sambandha hai / upAdAna aura guNoM ke samAna deza aura kAla ke sAtha bhedAbheda na hone para bhI avazyabhAvI saMyoga sambandha hai / ina niyata saMbaMdhiyoM ke sAtha hI artha pratIta hotA hai isalie ina kI apekSA se sat hai / jo dravya kSetra Adi para haiM, unake sAtha pratIti nahIM hotI isalie unakI apekSA se asat hai / For Personal & Private Use Only

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saptabhaMgI dvitIya bhaMga: aba dvitIya bhaMga kA svarUpa batAte hai - - evaM syAnnAstyeva sarvamiti prAdhAnyena niSedhakalpanayA dvitIyaH / (4) artha : isI prakAra kisI apekSA se 'saba padArtha nahIM hai', isa rIti se niSedha kI pradhAnarUpa se vivakSA ke dvArA dUsarA bhaGga hotA hai / 509 / 1132 kahane kA sAra yaha hai ki, prathama bhaGga meM sattvarUpa dharma kI pradhAnarUpa se vivakSA hai, isa kAraNa asattva kA jJAna gauNa rUpa se hotA hai| sarvathA asattva kI apratIti nahIM hotI / pratyeka bhaGga eka eka niyata dharma ko pradhAnarUpa se prakaTa karatA hai / abhAvAtmaka virodhI dharmoM kI pratIti apradhAnarUpa se hotI hai / saptabhaGgI zruta pramANa kA avAntara bheda hai / eka eka bhaGga nayarUpa vAkya hai / virodhI dharma kA sarvathA niSedha na karake kisI dharma kA nirUpaNa karanA naya ke svarUpa ke lie Avazyaka hai / yadi pahalA bhaGga asattva kA sarvathA niSedha kare to vaha naya vAkya hI nahIM rahegA / isI prakAra yadi dUsarA bhaGga sattva kA sarvathA niSedha kare to vaha bhI naya na hokara durnaya ho jAyegA / isa dazA meM nayoM kA samUharUpa saptabhaGgI bhI apramANa ho jaayegii| sattva aura asattva sApekSa bhAva haiN| apekSA yukta arthoM meM apekSA se hI pratipAdana honA cAhie / sattva aura asattva, rUpa-rasa sparza Adi ke samAna sarvathA paraspara nirapekSa nahIM hai / svadravya aura paradravya Adi kI apekSA se kisI bhI artha kA sattva aura asattva anubhava siddha hai / zabda jaba dravya Adi kI apekSA ke binA artha ke sattva aura asattva kA prakAzana karatA hai taba vaha nayavAkya nahIM hotA taba usameM laukika prAmANya rahatA hai| saptabhaGgIrUpa prAmANya ke lie athavA prathama dvitIya Adi bhaGgarUpa naya ke lie zabda se utpanna jJAna kA apekSAtmaka honA Avazyaka hai / sva- dravya kSetra Adi ke sAtha artha kA sAkSAt sambandha hai / isalie unake kAraNa eka artha kA sattva hai, para jo dravya kSetra Adi bhinna vastu ke sAtha sambandha rakhate haiM, ve bhI sat vastu ke sambandhI haiM / apekSA ke kAraNa honevAlA sambandha do prakAra se hotA hai, sattva ke dvArA aura asattva ke dvArA / jo dravya Adi sva hai unake sAtha sattva ke dvArA saMbaMdha hai aura jo dravya Adi para haiM unake sAtha asattva ke dvArA sambandha hai aura ghaTa avasthA meM piMDa AkAra kA paryAya nahIM hotA, isalie usake sAtha asattva ke dvArA sambandha hai / jo dravya kSetra Adi ghaTa ke svarUpa meM pratIta nahIM hote, ve hI para kahe jAte haiM aura isalie unake sAtha asattva ke dvArA sambandha hotA hai| isalie sattva ke dvArA jisake sAtha sambandha hai vahI mAtra sambandhI nahIM hotaa| jinake sAtha asattvarUpa se sambandha hai ve bhI sambandhI hote haiM / yadi ve para hone ke kAraNa sarvathA sambandha se rahita hoM to sAmAnya rUpa se unakI sattA kahIM bhI nahIM honI cAhiye / parantu para dravya Adi kA svasvarUpa se abhAva pratyakSa aura yukti ke viruddha hai / jaba loga kahate hai ki, daridra ke pAsa dhana nahIM hai taba asattvarUpa se dhana kA sambandha daridra ke sAtha hotA hai, sattvarUpa se sambandha na hone ke kAraNa asattvarUpa se jo sambandha hai usakA niSedha nahIM ho sakatA / kucha loga kahate haiM ki, asattva abhAvarUpa hai aura abhAva tuccharUpa he tuccha kA svabhAva zUnyatA hai| zUnya kI koI zakti nahIM hotI, isaliye usameM sambandha karane kI zakti bhI nahIM hotI / isa dazA meM tuccha ke sAtha sambandha nahIM ho sakatA, yaha unakA kathana bhI yukta nahIM hai / bhinna bhinna rUpa se na hone ko asattva kahate haiM aura asattva vastu kA dharma hai, isalie ekAntarUpa se vaha tuccharUpa nahIM hai / asattva bhI vastu hai, isalie usake sAtha sat vastu kA sambandha 4. atha dvitIyabhaGgollekhaM khyApayanti- syAnnAstyeva sarvamiti niSedhakalpanayA dvitIyaH / / 16 / 'paradravya-kSetra-kAla-bhAvaiH kathaJcinnAstyeva kumbhAdiH' iti niSedhakalpanayA dvitIyo bhaGgaH / / 4 16 / / (pra.na. tattvA.) For Personal & Private Use Only www.jalnelibrary.org

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510 / 1133 SaD. samu. bhAga - 2, pariziSTa- 4 ho sakatA hai| aba jo loga vastu ke asatrUpa hone para AkSepa karate haiM yadi para dravya Adi eka artha meM nahIM hai to asattva ke sAtha artha kA sambandha ho sakatA hai para jinakA asattva hai una dravya Adi ke sAtha to sambandha nahIM ho sakatA ghaTa kA yadi paTa ke abhAva ke sAtha sambandha ho to paTa ke sAtha sambandha nahIM pratIta hotA / ve bhI yukta nahIM kahate / kyoMki, para dravya Adi ko apekSA se jaba ghaTa kA asattva kahA jAtA hai taba para dravya Adi kI apekSA Avazyaka hotI hai, isaliye para dravya Adi bhI sat artha ke liye upayogI ho jAte haiM / isa prakAra kI vivakSA meM paTa bhI sat ghaTa kA sambandhI ho jAtA hai / paTa kI apekSA se ghaTa paTarUpa se asat kahA jAtA hai / isake atirikta, jaba taka para dravya-kSetrAdi kA jJAna na ho, taba taka sva- dravya kSetra Adi kA sva-rUpa meM jJAna nahIM ho sakatA / para kI apekSA se sva kA vyavahAra hotA hai, sva ke vyavahAra meM kAraNa hone se para dravya Adi bhI artha ke sambandhI haiM / vastu kevala 'satrUpa nahIM hai, asatrUpa bhI hai| pratyeka vastu kA svarUpa niyata hai / niyata svarUpa kA jJAna taba taka nahIM ho sakatA jaba taka eka artha bhinna arthoM ke abhAva ke rUpa meM pratIta na ho / jaba taka ghaTa, paTa Adi ke rUpa meM asat na pratIta ho taba taka ghaTa kA yathArtha rUpa se jJAna nahIM ho sakatA / isaliye paTa Adi ke rUpa meM asattva bhI ghaTa dharma hai / dharma ke sAtha dharmI kA bhedAbheda hai, isaliye ghaTa asat svarUpa bhI hai| mukhya rUpa se kisI bhI artha kA asattva para dravya Adi kI apekSA se pratIta hotA hai / isaliye dUsarA bhaGga isI rIti se asattva kA pratipAdana karatA hai| yahA~ para kaI loga AkSepa karate haiM ki asattva abhAvarUpa hai, abhAva pratiyogI ke jJAna kI apekSA karatA hai / ghaTa kA jJAna na ho to ghaTa ke abhAva kA jJAna nahIM ho sakatA, parantu bhAva kA jJAna pratiyogI ke jJAna kI apekSA nahIM karatA / ghaTa ko ghaTAbhAva ke jJAna kI apekSA nahIM hai / jaba ghaTa ke sAtha netra kA sambandha hotA hai, tabhI ghaTa kA svarUpa prakaTa ho jAtA hai, ghaTAbhAva ke jJAna kI apekSA nahIM hotI / ina logoM kA AkSepa yukta nahIM hai / artha kA jJAna donoM prakAra se hotA hai apekSA se aura apekSA ke binA / abhAva kA jJAna pratiyogI ke jJAna kI apekSA karatA hai parantu jaba abhAva kA jJAna prameya rUpa se hotA hai taba pratiyogI ke jJAna kI apekSA nahIM hotI / ghaTa ho athavA paTa, vRkSa ho vA latA ho, koI bhI ho, sabhI artha prameya haiM prameya rUpa se jJAna kA viSaya hone ke liye vRkSa latA kI vA latA vRkSa kI apekSA nahIM krtii| prameyatva saba vastuoM kA sAmAnya dharma hai / bhAvoM ke samAna abhAva bhI jJAna ke viSaya haiM - ataH prameya haiM / prameya rUpa se vRkSa Adi bhAva jisa prakAra kisI pratiyogI kI apekSA nahIM karate, isI prakAra abhAva bhI prameyarUpa se kisI pratiyogI kI apekSA nahIM karate / abhAva abhAvarUpa se pratiyogI ke jJAna kI apekSA karate haiN| bhAva bhI apane abhAva ke abhAvarUpa hai, isa rUpa meM bhAva bhI apane abhAva kI apekSA karate haiM / ghaTa ghaTAbhAva kA abhAva hai, isaliye ghaTAbhAva ke jJAna kI apekSA karatA hai / 1 yaha to huI svAbhAvAbhAva rUpa meM arthAt apane abhAva ke abhAva ke rUpa meM pratiyogI ke jJAna kI apekSA bhAva rUpa meM bhI sattva rUpa ke lie svadravya kSetra Adi kI apekSA anubhava siddha hai / binA dravya Adi ke kisI bhI artha kA svarUpa pratIta nahIM hotA, isaliye prathama bhaGga sattva ko aura dvitIya bhaGga asattva ko apekSA se prakaTa karatA hai / isa dazA meM sattva asattva kA aura asattva sattva kA sarvathA virodhI nahIM rahatA / asattva dharma kI tAttvikatA: vastu kA asattva dharma bhI sattva dharma kI taraha tAttvika hai, yaha batAne ke lie yukti saha kahate hai ki, na cAsattvaM kAlpanikam sattvavat tasya svAtantryeNAnubhavAt, anyathA vipakSAsattvasya tAttvikasyAbhAvena hetostrairUpyavyAghAtaprasaGgAt / For Personal & Private Use Only www.jalnelibrary.org

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saptabhaMgI 511 / 1134 se artha : yadi kaho asattva kalpanA se pratIta hotA hai to yaha yukta nahIM, sattva ke samAna asattva kA bhI svatantrarUpa anubhava hotA hai, yadi asattva kevala kalpanA dvArA siddha ho, to satya rUpa se vipakSa meM asattva ke na hone ke kAraNa hetu ke tIna rUpoM ke naSTa hone kI Apatti hogI / kahane kA Azaya yaha hai ki, bauddha loga kahate haiM ki sattva dharma vastu kA satya hai, asattva satya nahIM hai, kintu kalpanA ke dvArA pratIta hotA hai| kAlpanika dharma vastu kA svarUpa nahIM ho sktaa| marusthala meM kalpanA ke dvArA jala pratIta hotA hai| vAstava meM marubhUmi ke sAtha jala kA sambandha nahIM hotA / asattva bhI kalpanA se pratIta hotA hai, isaliye vAstava meM vastu asat nahIM ho sktii| yaha kathana yukta nahIM hai| binA kisI bAdhA ke jisa prakAra sattva kA anubhava hotA hai, isa prakAra asattva kA bhI anubhava hotA hai / yadi kalpanA ke hI kAraNa asattva kI pratIti ho, to pratyeka artha anya arthoM ke rUpa me pratIta honA caahie| para deza-kAla Adi ke dvArA ghaTa kA asattva yadi vAstava na ho, to ghaTa anya deza meM aura anya kAla meM bhI pratIta honA cAhiye / vaha jisa prakAra pArthivarUpa meM pratIta hotA hai isa prakAra jalIya rUpa meM athavA agni Adi ke rUpa meM bhI pratIta honA cAhiye / eka artha ko samasta vastuoM ke rUpa meM ho jAnA cAhiye / marusthala meM dUra se grISma Rtu meM jala dikhAI detA hai parantu pAsa jAne para jala nahIM milatA aura usako pIkara pyAsa nahIM dUra hotii| isa bAdhaka jJAna ke kAraNa marusthala meM jala kA jJAna kalpanA se utpanna siddha hotA hai parantu para dravya, deza, kAla Adi ke rUpa meM asatrUpa ke jJAna ko bAdhita karanevAlA koI jJAna nahIM hai isalie vastu kA asatrUpa kalpanA se siddha nahIM hai| asatrUpa ke satya nahIM kAlpanika hone meM Apatti hai, isaliye asatUrUpa bhI satya hai| isa para bauddha kahate haiM para dravya, kSetra Adi ke rUpa meM jo asattva pratIta hotA hai vaha sva dravya Adi kI apekSA se pratIta honevAle sattva se bhinna nahIM hai, sattva hI para kI apekSA asattvarUpa meM pratIta ho rahA hai, isaliye yadi para rUpa se asattva satya na ho to bhI ghaTa Adi artha paTa vRkSa Adi ke rUpa meM pratIta nahIM hogA / asattva yadi satya hotA to usake na hone para ghaTa Adi ke vRkSa Adi rUpa meM pratIta hone kI Apatti dI jA sakatI thI / parantu para rUpa se asattva svarUpa se sattva kI apekSA bhinna nahIM hai| yaha bhI yukta nahIM hai| isa rUpa se yadi svarUpa kA sattva para rUpa se asattva ho to sattva kA apanA rUpa na hone se para rUpa se asattva hI pradhAna ho jAyegA / isa dazA meM ghaTa Adi artha sarvathA asat rUpa ho jAnA caahiye| isa dazA meM svarUpa se sattva kA apanA alaga svarUpa nahIM hai vaha para rUpa se asattva meM samA gayA hai isaliye artha ko asat ho jAnA cAhiye / yadi Apa para rUpa se asattva ko pradhAnatA na dekara svarUpa se svasattva meM hI para rUpa se asattva kA samAveza kareM to para rUpa se asattva ke na hone ke kAraNa pratyeka artha anya saba arthoM ke rUpa meM ho jAnA cAhiye / yadi Apa kaheM, koI bhI padArtha apane kAraNoM ke dvArA niyata rUpa se utpanna hotA hai / usakA niyata svarUpa para rUpa se asattva kI apekSA nahIM karatA, to bhI ApakA kathana yukta nahIM hai / jaba taka para rUpa se vastu asat na ho taba taka kAraNoM dvArA usakI niyata rUpa se utpatti nahIM ho sakatI / sat aura asat rUpa se vastu kI pratIti ke binA vastu ke apane svarUpa kA anubhava nahIM ho sakatA / asat rUpa meM jJAna ko mithyA bhI nahIM kaha sakate / sat rUpa meM jJAna jisa prakAra pratIta hotA hai isI prakAra asat rUpa meM bhii| isa avasthA meM sat rUpa ko satya aura asat rUpa ko mithyA nahIM kahA jA sakatA ataH sva sattva hI para rUpa se asattva nahIM hai| sva dravya Adi kI apekSA se sattva kA jJAna aura para dravya Adi kI apekSA se asattva kA jJAna hotA hai / yaha kAraNoM kA bheda bhI svarUpa se sattva aura para rUpa se asattva ko bhinna siddha karatA hai aura ekAnta rUpa se abheda kA niSedha karatA hai / - - For Personal & Private Use Only

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512 / 1135 SaD. samu. bhAga-2, pariziSTa-4 yadi asattva kalpanA se siddha ho to bauddha nirdoSa hetu ke jina tIna rUpoM ko svIkAra karate haiM ve bhI upapanna nahIM hoNge| bauddhoM ke anusAra hetu ke lie pakSa meM sattva, sapakSa meM sattva aura vipakSa meM asattva ye tIna rUpa hone cAhiye / yadi asattva kalpanA mUlaka ho, to vipakSa meM asattva bhI kAlpanika ho jAyegA / usa dazA meM heta kA nirdoSa svarUpa na raha skegaa| ata: sattva aura asattva vasta ke donoM dharma tAttvika haiM / tRtIya bhaMga : aba tRtIya bhaMga kA svarUpa batAte hue kahate haiM ki - syAdastyeva syAnAstyeveti prAdhAnyena kramikavidhiniSedhakalpanayA tRtIyaH / (5) artha : kisI apekSA se pratyeka artha sat hai aura kisI apekSA se asat hai, isa prakAra pradhAnarUpa se krama ke sAtha vidhi aura niSedha ke nirUpaNa dvArA tRtIya bhaGga hotA hai / yahA~ Azaya yaha hai ki, krama ke sAtha vidhi aura niSedha ina donoM kI vivakSA ho, to tRtIya bhaMga hotA hai / prathama bhaGga ke dvArA sva-dravya Adi kI apekSA se kevala sattva kA pradhAnarUpa se nirUpaNa hotA hai / dvitIya bhaGga ke dvArA para dravya Adi kI apekSA se asattva kA pradhAnarUpa meM nirUpaNa hotA hai / sattva aura asattva donoM kA krama ke sAtha pradhAnarUpa se nirUpaNa tRtIya bhaGga meM hotA hai / prathama bhaGga athavA dvitIya bhaGga donoM kA pradhAnarUpa se nirUpaNa nahIM karatA, yahI tRtIya bhaGga kA prathama aura dvitIya bhaGga se bheda hai / mahopAdhyAya zrI yazovijayajI ma. anya rIti se bhI prathama aura dvitIya bhaGga se tRtIya bhaGga ke bheda ko prakaTa karate haiN| prathama bhaGga se vidhi kA mukhyarUpa se bhAna hotA hai / dvitIya bhaGga se niSedha kA bodha mukhya rUpa se hotA hai / prathama bhaGga ke anantara dvitIya bhaGga hai isaliye vidhi aura niSedha kA krama se jJAna donoM bhaGga kara dete haiM / tRtIya bhaGga bhI krama ke sAtha vidhi aura niSedha ke jJAna ko utpanna karatA hai / isaliye tRtIya bhaGga kA prathama aura dvitIya bhaGga se koI bheda nahIM hai, isa AzaMkA kA nirAkaraNa karane ke lie ve kahate haiM ki tRtIya bhaGga se jo bodha hotA hai vaha 'ekatra dvayam' isa rIti se hotA hai / eka vizeSya meM do artho kA prakArarUpa se jo jJAna hotA hai vaha 'eka meM do' nAma se kahA jAtA hai / 'caitra daNDI hai aura kuMDalI hai' yaha vAkya isakA udAharaNa hai / caitra daNDavAlA hai aura kuNDalavAlA hai yaha jJAna isa vAkya se utpanna hotA hai / isa jJAna meM caitra vizeSya hai daNDa aura kuNDala prakAra haiN| isI prakAra tRtIya bhaGga meM eka hI jJAna hai, jisameM vidhi bhI prakAra hai aura niSedha bhI prakAra hai / eka vastu vizeSya hai / prathama bhaGga ke anantara jaba dvitIya bhaGga se bodha hotA hai, taba krama se vidhi aura niSedha kA jJAna-to hotA hai, paranta vaha jJAna eka nahIM hotA / ve do jJAna hote haiM, jo krama se hote haiM / tRtIya bhaGga ke dvArA honevAlA jJAna eka hI hai, usa eka jJAna meM vidhi bhI prakAra hai aura niSedha bhI prakAra hai / prathama aura dvitIya bhaGga se utpanna honevAle do jJAnoM kI apekSA eka vilakSaNa jJAna ko utpanna karane ke kAraNa tRtIya bhaGga bhinna hai| ___ yahA~ dhyAna rahe ki - tRtIya bhaGga se utpanna jJAna meM jo vidhi aura niSedha pratIta hote haiM, unameM paraspara vizeSaNa-vizeSya bhAva nahIM hai / yadi ina donoM meM vizeSaNa-vizeSya bhAva ho to vizeSaNa gauNa ho jAyegA aura vizeSya mukhya ho jAyegA / krama se donoM kI pradhAnatA iSTa hai vaha nahIM rahegI / isalie tRtIya bhaGga eka hI artha ko vidhi aura niSedha se vilakSaNa rUpa meM prakAzita karatA hai / isa bodha meM vidhi aura niSedha donoM samAna rUpa se prakAra haiM aura ghaTa Adi artha vizeSya haiN| 5. atha tRtIya bhaGgamullekhato vyaktIkurvanti- syAdastyeva nAstyeveti kramato vidhi-niSedhakalpanayA tRtIyaH / / 4-17 / / yadA vastugatAstitva-nAstitvadharmo krameNa vivakSitau tadA 'syAdastyeva syAnAstyeva' iti tRtIyo bhaGgaH / / 17 / / (pra.na.tattvA.) For Personal & Private Use Only

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saptabhaMgI 513/1136 caturtha bhaGga : aba caturtha vikalpa kA svarUpa batAte hue kahate hai ki, syAdavaktavyameveti yugapatprAdhAnyena vidhiniSedhakalpanayA caturthaH, ekena padena yugpdubhyorvktumshkytvaat||0) artha : kisI apekSA se saba padArtha avaktavya hI haiM / isa prakAra eka kAla meM pradhAnarUpa se vidhi aura niSedha kI vivakSA ke kAraNa caturtha bhaGga hotA hai / eka pada eka kAla meM vidhi aura niSedha kA kathana nahIM kara sakatA, isaliye artha apekSA se avaktavya hai / yahA~ kahane kA matalaba yaha hai ki, asattva ko gauNa karake mukhya rUpa se sattva kA pratipAdana karanA ho to prathama bhaGga hotA hai / isake viparItarUpa meM sattva ko gauNarUpa se aura asattva ko mukhyarUpa se kahanA ho, to dvitIya bhaGga hotA hai / sattva aura asattva donoM dharmoM kA mukhyarUpa se nirUpaNa karanA ho to koI bhI vacana isake liye samartha nahIM hai, ata: artha avAcya hai| artha meM kisI dharma kA nirUpaNa eka kAla meM mukhya athavA gauNarUpa se ho sakatA hai / donoM paraspara virodhI dharmoM ko mukhyarUpa se vA gauNarUpa se nahIM kahA jA sakatA / donoM dharma eka artha meM eka kAla meM gauNa athavA mukhya nahIM ho skte| artha meM isa prakAra kA svarUpa asaMbhava hai, isaliye usakA vAcaka pada bhI nahIM hai / vAcaka se rahita hone ke kAraNa artha avaktavya haiN| ___ avaktavya bhaGga kA nirUpaNa aneka prakAra se ho sakatA hai / artha meM svarUpa kI apekSA se ekAnta sattva hI nahIM hai aura para-rUpa kI apekSA se ekAnta asattva hI nahIM hai / kevala sattva athavA asattva ko mAnakara kisI zabda se artha kA kathana nahIM ho sakatA, ataH artha avAcya hai / kevala sattva athavA kevala asattva sarvathA avidyamAna hai isaliye usakA koI vAcaka nahIM ho sktaa| __yadi artha saba prakAra se sat hI ho, to usakI kisI anya artha se vyAvRtti nahIM ho sakegI / vaha mahAsAmAnya sattA ke samAna saba sthAnoM para rahegA, isaliye vizeSarUpa meM pratIta na ho sakegA / yadi ghaTa sarvathA sat ho, to sabhI sthAnoM para satrUpa meM hI pratIta honA cAhiye / ghaTarUpa meM usakI pratIti nahIM honI cAhiye / ghaTa jaba pratIta hotA hai - taba vRkSa Adi arthoM se bhinna AkAra meM hI pratIta hotA hai, isaliye ghaTa-ghaTarUpa se hI sat hai / isI prakAra yadi ghaTa Adi artha asatrUpa ho, to vRkSa Adi ke rUpa se jisa prakAra avidyamAna hai isa prakAra apane rUpa se bhI avidyamAna hone ke kAraNa zazazRMga ke samAna taccha ho jAnA cAhiye, ekAnta rUpa se kevala sattvAtmaka aura asattvAtmaka rUpa meM ghaTa Adi avAcya hai| yaha avaktavya kA pahalA prakAra hai / athavA nAma, sthApanA, dravya aura bhAva ke bheda se jaba arthoM kA bheda kiyA jAtA hai, taba jisa rUpa meM vivakSA cAhate haiM aura jisa rUpa meM vivakSA nahIM cAhate haiM - una do rUpoM se prathama aura dvitIya bhaGga hote haiM / ina donoM prakAroM se yadi eka kAla meM kahane kI icchA ho, to artha kisI bhI zabda se nahIM kahA jA sakatA / isaliye avAcya hai / jisa rUpa se vivakSA nahIM hai usa rUpa se bhI yadi ghaTa ho, to niyata nAma aura sthApanA Adi kA vyavahAra nahIM honA cAhiye / isI prakAra jisa rUpa se kahanA cAhate hai usa rUpa se bhI yadi ghaTa na ho to ghaTa kA vyavahAra hI nahIM honA cAhiye / ina donoM pakSoM meM se yadi kevala eka pakSa ko svIkAra kiyA jAya to artha kA svarUpa nahIM rahatA, isaliye avAcya ho jAtA hai - yaha avaktavya kA dUsarA prakAra hai| 6. idAnIM caturthabhaGgollekhamAvirbhAvayanti- syAdavaktavyameveti yugapadvidhi-niSedhakalpanayA caturthaH // 4-18 / / yadA astitva-nAstitvadharmI yugapatpradhAnabhAvena vivakSitau, tadA tAdRzayugapaddharmadvayabodhakazabdAbhAvAdavaktavyameveti caturtho bhaGgaH / / 18 / / (pra.na.tattvA .) For Personal & Private Use Only

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514 / 1137 SaD. samu. bhAga-2, pariziSTa-4 __athavA nAma Adi kA jo prakAra niyata hai usameM jo AkAra Adi hai usake rUpa se ghaTa hai / nAma Adi meM jo AkAra Adi nahIM hai usake dvArA vaha ghaTa nahIM hai / ina donoM prakAroM se eka kAla meM kahane kI zakti kisI pada meM nahIM hai - ataH avaktavya hai / jo AkAra Adi vidyamAna hai usake kAraNa jisa prakAra ghaTa hai isa prakAra yadi avidyamAna AkAra se bhI ghaTa ho, to eka hI ghaTa samasta ghaToM ke rUpa meM ho jAnA cAhiye / yadi vidyamAna AkAra se bhI ghaTa na ho, to ghaTa kA arthI manuSya, vRkSa meM jisa prakAra pravRtti nahIM karatA isa prakAra ghaTa meM bhI pravRtti na kare / ina donoM meM se koI bhI ekAnta pramANoM se siddha nahIM hai - isaliye avaktavya kA yaha tIsarA prakAra hai / anya aneka prakAra bhI avaktavya ke ho sakate haiM / artha ke avaktavya hone meM do kAraNa hai - jo mukhya haiM / do prakAroM se vastu eka kAla meM ekAntarUpa se sambandha nahIM rkhtii| ekAnta rUpa meM yaha vastu kA atyanta abhAva avaktavya hone kA eka kAraNa hai / virodhI do dharmoM ko pradhAna athavA apradhAna rUpa se kahane meM pada asamartha hai yaha dUsarA kAraNa hai / aba virodhaparihArapUrvaka pUrvokta bAta ko spaSTa karate hue batAte hai ki, zatRzAnazau sadityAdau sAGketikapadenApi krameNArthadvayabodhanAt / anyataratvAdinA kathaJcidubhayabodhane'pi prAtisvikarUpeNaikapadAdubhayabodhasya brahmaNApi durupapAdatvAt / artha : zatR aura zAnaz sat hai ityAdi sthala meM sAGketika pada se bhI krama ke sAtha donoM arthoM kA bodha hotA hai / anyataratva Adi ke dvArA kisI prakAra donoM kA jJAna ho jAya to bhI pratyeka meM honevAle niyatarUpa se donoM kA jJAna brahmA bhI nahIM karA sktaa| kahane kA Azaya yaha hai ki, 'pratisvaM bhavati' isa vyutpatti ke dvArA prAtisvika pada kA artha hai - pratyeka meM rahanevAlA asAdhAraNa svruup| virodhI do arthoM ko eka kAla meM pradhAnatA athavA apradhAnatA ke sAtha kahane meM koI bhI pada samartha nahIM hai / isa hetu para AkSepa karate haiM ki, saMketa ke dvArA pada artha kA bodha karAtA hai / jisa prakAra avirodhI artha meM saGketa kiyA jA sakatA hai isI prakAra virodhI artha meM bhI saMketa ho sakatA hai / saMketa hone para vidhi aura niSedha donoM kA jJAna eka pada karA sakatA hai / vyAkaraNa meM zatR aura zAnaz do virodhI pratyaya haiM / ina donoM ke lie 'sat' pada kA saMketa hai, sat pada se donoM kA jJAna eka sAtha hotA hai / 'sat' pada ke samAna koI sAMketika pada vidhi aura niSedha kA jJAna karA sakatA hai / isa AkSepa ke uttara meM kahate haiM ki saMketa karAne se pada do arthoM kA bodha karA sakatA hai / parantu krama ke sAtha, eka kAla meM nahIM / jisa bhI pada kA vidhi aura niSedha donoM ke liye saMketa kiyA jAyegA vaha krama se hI jJAna karA sakegA, eka kAla meM nhiiN| isa para phira zaMkA kI jAtI hai - virodhI arthoM meM virodhI dharma rahate haiM, ina dharmoM ke dvArA bodha donoM arthoM kA eka pada se ho, to krama avazya hotA hai / ghaTa meM ghaTatva hai usakA virodhI paTatva paTa meM hai / yadi koI bhI pada saMketa ke kAraNa ghaTatva aura paTatva dharmoM ke dvArA bodha karAve to krama se hI karA sakatA hai / virodhI dharmoM kA jJAna krama se hI ho sakatA hai / zatR aura zAnaz bhI do virodhI pratyaya haiM / zatRpana aura zAnazpana do virodhI dharma haiM / 'sat' pada ina do dharmoM ke dvArA jJAna karAtA hai, isaliye jJAna krama se hotA hai / sattva aura asattva bhI do virodhI dharma haiM / ghaTatva aura paTatva ke svarUpa se sattva aura asattva kA svarUpa bhinna hai parantu virodha kI dRSTi se bheda nahIM hai / ghaTatva aura paTatva ke dharmI bhinna haiN| kisI eka dharmI meM ghaTatva aura paTatva nahIM rahate / parantu sattva aura asattva yahA~ para bhinna dharmiyoM meM nahIM hai, eka hI dharmI meM haiM / eka dharmI meM hone para bhI unakA svabhAva paraspara virodhI hai / eka ghaTa meM rUpa rasa gandha Adi dharma haiM / bhinna dharmiyoM For Personal & Private Use Only

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saptabhaMgI 515 / 1138 meM rahanevAle ghaTatva paTatva ke samAna unameM virodha nahIM hai / parantu asAdhAraNa dharma ke kAraNa unameM bhI virodha hai / rUpatva aura rasatva Adi dharmoM ke kAraNa rUpa rasa Adi dharma bhI paraspara virodhI haiN| rUpatva kevala rUpa meM hai aura rasatva kevala rasa meM hai / rUpatva ke dvArA rUpa kA aura rasatva ke dvArA rasa kA jaba jJAna hogA taba eka ghaTa athavA phala Adi dharmI meM rahane para bhI rUpa aura rasa kA jJAna krama se hotA hai / sattva aura asattva rUpa rasa Adi ke samAna ghaTa aura phala Adi dharmiyoM meM eka sAtha rahate haiM / parantu rUpatva jisa prakAra rasatva se bhinna hai isa prakAra ghaTa Adi eka artha meM rahanevAle sattva aura asattva bhI sattva bhAva aura asattva bhAva se bhinna haiM / sattva bhAva kevala sattva meM aura asattvabhAva kevala asattva meM hai isaliye eka dharmI meM rahane para bhI sattva aura asattva kA jaba apane apane sattva bhAva aura asattvabhAvarUpa asAdhAraNa svarUpa se jJAna hogA, taba krama se hI hogA / parantu jaba bhinna virodhI dharmoM meM samAna rUpa se rahanevAle kisI eka sAmAnya dharma ke dvArA jJAna hogA to eka sAtha bhI ho skegaa| rUpa, rasa Adi guNoM meM guNatva eka sAmAnya dharma hai / guNatva rUpa se rUpa rasa Adi samasta guNoM kA eka sAtha jJAna ho sakatA hai / guNa pada guNatvarUpa se rUpa Adi samasta guNoM kA eka kAla meM pratipAdana kara sakatA hai| sattva aura asattva donoM dharmo meM sattva aura asattva kA anyataratva sAmAnya dharma hai| donoM meM se eka ko anyatara kahate haiM / anyataratva donoM meM hai / isI prakAra jJeyatva vAcyatva Adi sAdhAraNa dharma bhI sattva aura asattva donoM dharmoM meM haiM / ina dharmoM ke dvArA bhI sAGketika pada sattva aura asattva donoM dharmoM kA jJAna karA sakatA hai aura vaha jJAna eka kA meM ho sakatA hai| isa prakAra eka pada se vAcya hone ke kAraNa ghaTa Adi artha kisI apekSA se avaktavya nahIM ho sktaa| isakA uttara yaha hai ki anyataratva jJeyatva Adi rUpa se eka kAla meM sattva aura asattva kA bodha ho sakatA hai, para asAdhAraNa rUpa se koI bhI pada donoM dharmoM kA bodha nahIM karA sakatA / sattva kA asAdhAraNa dharma sattvabhAva hai aura asattva kA asAdhAraNa dharma asattvabhAva hai / ina donoM asAdhAraNa dharmoM ke sAtha donoM kA bodha eka kAla meM eka pada ke dvArA nahIM ho sakatA / guNa pada jaba rUpa rasa Adi kA guNatva rUpa se jJAna karAtA hai taba rUpatva rasatva Adi asAdhAraNa rUpoM se nahIM karAtA / ghaTa Adi ko jaba kathaMcit avaktavya kahA jAtA hai taba asAdhAraNa svarUpa ke sAtha pradhAna vA apradhAnarUpa meM sattva aura asattva kA kathana nahIM ho sakatA yaha bhAva hotA hai, ataH isa apekSA se ghaTa Adi artha avaktavya hai / kucha 'loga sat aura asat zabda ke samAsa dvArA donoM dharmoM kA eka kAla meM kathana kahate haiM / unakA vacana bhI yukta nahIM hai / samAsa se yukta vacana bhI isa prakAra ke donoM dharmoM kA pradhAnarUpa se athavA gauNarUpa se nirUpaNa nahIM kara sktaa| samAsoM meM bahubrIhi samAsa hai, jisa meM anya pada kA artha pradhAna hotA hai vaha bhI isa viSaya meM samartha nahIM ho sktaa| yahA~ para donoM dharmoM kI pradhAnabhAva se vivakSA hai / avyayIbhAva meM pUrvapada ke artha kI pradhAnatA hotI hai, ataH vaha bhI donoM dharmoM kA pradhAnarUpa se pratipAdana nahIM kara sakatA / dvandva samAsa meM yadyapi donoM pada pradhAna hote hai, to bhI yahA~ para dravya kA bodhaka dvandva upayogI nahIM hai / yahA~ para do dravyoM kA nahIM kintu do dharmoM kA pratipAdana hai / jo guNoM kA bodhaka hotA hai, vaha bhI dravya meM rahanevAle guNoM kA prakAzana karatA hai / vaha do pradhAna dharmoM kA pratipAdana nahIM kara sakatA / tatpuruSa samAsa uttara pada ke artha kA pradhAnarUpa se prakAzana karatA hai, isaliye vaha bhI do dharmoM ke pradhAnarUpa se pratipAdana meM asamartha hai| dvigu samAsa meM pUrvapada saMkhyAvAcI hotA hai isaliye usakA yahA~ avasara nahIM hai / karmadhAraya samAsa guNI dravya ko kahatA hai, isaliye do dharma pradhAnarUpa se usake viSaya nahIM ho sakate / jo samAsa kA artha hai vahI vAkya kA artha hotA hai / samAsa ke asamartha hone ke kAraNa vAkya bhI do pradhAna dharmoM kA asAdhAraNa svarUpa ke sAtha pratipAdana nahIM kara sakatA, ataH isa apekSA se artha avaktavya hai / For Personal & Private Use Only www.jalnelibrary.org

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516/1139 SaD. samu. bhAga-2, pariziSTa-4 sat aura asat zabda kA prayoga samAsa meM athavA vAkya meM krama se hI ho sakatA hai / isa dazA meM yadi sat zabda sattva aura asattva ko eka kAla meM kahe to apane vAcya artha sattva ke samAna asattva ko bhI satrUpa meM prakAzita karegA / yadi asat zabda sattva aura asattva ko eka kAla meM kahe to apane vAcya artha asattva ke samAna sattva ko bhI asattva rUpa meM prakAzita karegA / vastutaH sat asat kA aura asat sat kA vAcaka nahIM hotA, ataH eka zabda eka kAla meM paraspara virodhI bhAva aura abhAva kA vAcaka nahIM ho sakatA / aba bAkI ke tIna bhaMga kA svarUpa batAte hai* paMcama, SaSTha evaM saptama bhaMga kA svarUpa : syAdastyeva syAdaktavyameveti vidhikalpanayA yugapadvidhiniSedhakalpanayA ca paJcamaH / (7) syAnAstyeva syAdavaktavyameveti niSedhakalpanayA yugapadvidhiniSedhakalpanayA ca SaSTha:(8) / syAdastyeva syAnAstyeva syAdavaktavyameveti vidhiniSedhakalpanayA yugapadvidhiniSedhakalpanayA ca saptama iti(9) / artha : saba padArtha kisI apekSA se haiM aura kisI apekSA se avaktavya haiM, isa prakAra vidhi kI vivakSA se aura eka sAtha vidhi aura niSedha kI vivakSA se pAMcavA~ bhaGga hotA hai / kisI apekSA se saba padArtha nahIM haiM aura kathaJcit avaktavya haiM, isa prakAra niSedha kI tathA eka kAla meM vidhi-niSedha kI vivakSA se chaTThA bhaGga hotA hai / kisI apekSA se saba padArtha hai, kisI apekSA se nahIM hai aura kisI apekSA se avaktavya hai, isa prakAra krama se vidhi-niSedha kI aura eka sAtha vidhiniSedha kI vivakSA se sAtavA~ bhaGga hotA hai / ___ yahA~ para kahane kA Azaya yaha hai ki, apekSA se artha ke sattva aura asattva kA nirUpaNa karanevAle prathama aura dvitIya bhaGga mUlabhUta haiM / bhAva aura abhAvarUpa do dharmoM kI pratIti pradhAnarUpa se koI zabda nahIM karA sakatA isaliye avaktavya bhaGga prakaTa hotA hai| eka kAla meM do dharmoM kI pradhAnarUpa se kahane kI icchA avaktavya bhaGga ke prakaTa hone meM kAraNa hai / Adya do bhaGgo ke sAtha avaktavya bhaGga kA vividha rIti se saMyoga karane para anya bhaGga bana jAte haiM / inameM avaktavya bhaGga ko kucha loga tRtIya sthAna dete haiM tathA vidhi aura niSedha kA krama se pratipAdana karanevAle bhaGga ko caturtha sthAna dete haiM / jaba eka dharmI meM caturtha bhaGga ke dvArA pratipAdita honevAle avaktavyatva ko prathama bhaGga ke dvArA pratipAdya sattva ke sAtha kahanA cAhate haiM taba paJcama bhaGga pravRtta hotA hai / sva dravya Adi kI apekSA se sattva kA alaga nirUpaNa karanA cAhate haiM isake sAtha hI svadravya Adi kI apekSA se sattva ko aura para-dravya Adi kI apekSA se asattva ko pradhAnarUpa meM eka sAtha kahanA cAhate haiM - taba paJcama bhaGga hotA hai / kathaJcit sattva aura kathaJcit avaktavyatva ina do dharmoM ko prakArarUpa se aura ghaTa Adi eka dharmI ko vizeSyarUpa se prakAzita karanA paJcama bhaGga kA asAdhAraNa svarUpa hai / "syAt asti eva syAt avaktavyameva" yaha paJcama bhaGga kA AkAra hai / / 7. atha paJcamabhaGgollekhamupadarzayanti - syAdastyeva syAdavaktavyameveti vidhikalpanayA yugapadvidhiniSedhakalpanayA ca paJcamaH / / 4-19 / / svadravyAdicatuSTayApekSayA'stitve sati astitva-nAstitvAbhyAM yaugapadyena vaktumazakyaM sarvaM vastu, iti syAdastitva-viziSTasyAdavaktavyameveti paJcamo bhaGgaH / / 19 / / (pra.na.tattvA) 8. atha SaSThabhaGgollekhaM prakaTayanti- syAnAstyeva syAdavaktavyameveti niSedhakalpanayA, yugapadvidhiniSedhakalpanayA ca SaSThaH / / 4-20 / / paradravyAdicatuSTayApekSayA nAstitve sati astitva nAstitvAbhyAM-yogapadyena vaktumazakyaM sarvaM vastu, iti syAnnAstitvaviziSTasyAdavaktavyameveti SaSTho bhaGgaH / / (pra.na.tattvA.) 9. syAdastyeva syAtrAstyeva syAdavaktavyameveti kramato vidhi-niSedhakalpanayA, yugapadvidhiniSedhakalpanayA ca saptama iti // 4-21 / / kramataH svadravyAdicatuSTayApekSayA'stitve sati paradravyAdicatuSTayApekSayA nAstitve ca sati yaugapadyenAstitva-nAstitvAbhyAM vaktumazakyaM sarvaM vastu, iti saptamo bhaGgaH / / 21 / / (pra.na.tattvA.) For Personal & Private Use Only

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saptabhaMgI 517 / 1940 dvitIya bhaGga meM asattva kA aura caturtha meM avaktavya kA pratipAdana hai / donoM ko milAne se chaThA bhaGga prakaTa hotA hai| chaTThe bhaGga se jaba jJAna utpanna hotA hai taba kisI apekSA se asattva aura kisI apekSA se avaktavyatva prakArarUpa meM pratIta hotA haiM / ghaTa Adi dharmI vizeSyarUpa se pratIta hotA hai, isa prakAra ke jJAna ko utpanna karanA chaTheM bhaGga kA lakSaNa hai / tIsare bhaGga meM krama sattva aura asattva dharmoM kA prakAzana hotA hai / caturtha bhaGga ke dvArA avaktavyatva kA prakAzana hotA hai / jaba kisI apekSA se sattva aura asattva donoM dharma krama se pratIta hotA haiM aura apekSA se avaktavyatva bhI pratIta hotA hai taba saptama bhaGga hotA hai / saptama bhaGga meM krama se sattva aura asattva donoM dharma prakAra rUpa se pratIta hote haiM / isake kAraNa paJcama aura chaTThe bhaGga se saptama bhaGga kA bheda hai / paJcama bhaGga meM apekSA se kevala aura chaTThe bhaGga meM kevala asattva prakArarUpa se pratIta hotA / saptama bhaGga se jo jJAna utpanna hotA hai, usameM apekSA ke dvArA sattva aura asattva donoM dharma prakAra rUpa se pratIta hote haiM / * ekAnta saptabhaMgI syAdvAda kI samarthaka nahIM hai : yahA~ ullekhanIya hai ki, pUrvanirdiSTa saptabhaMgI meM ekAnta vikalpa karane se ve asamyak bana jAte hai / isalie ekAnta vikalpa se sarjita saptabhaMgI syAdvAvAda kI samarthaka bana sakatI nahIM hai / yaha bAta ko spaSTa karate hue pramANanayatattvAla graMtha meM sUtra dvArA kramazaH batAte hai ki, vidhipradhAna eva dhvaniriti na sAdhu / / 4 - 12 / / ('zabdaH prAdhAnyena vidhimevamabhidhatte na niSedham' iti kathanaM na yuktamityarthaH / / 22 / / ) zabda pradhAnatA se vidhi hI batAtA hai, niSedha ko nahIM, yaha kathana yukta nahIM hai, kyoMki, niSedhasya tasmAdapratipattiprasakte: / / 4-23 / / (zabdo yadi ekAnte vidhibodhaka eva bhavet tarhi tasmAd niSedhasya jJAnaM kadApi na syAt, niSedhajJAnaM tu anubhavasiddhaM, tasmAnna vidhibodhaka eva zabdaH kintu niSedhabodhako'pIti bhAvaH / / 23 / / ) yadi zabda ekAnta se vidhibodhaka hI hogA, to usase niSedha kA jJAna kadApi nahIM hogA / lekina niSedha jJAna to anubhavasiddha hai / isa lie zabda mAtra vidhibodhaka nahIM hai, parantu niSedhabodhaka bhI hai hI / aba Age zaMkA kA samAdhAna karate hue batAte hai ki, aprAdhAnyenaiva dhvanistamabhidhatta ityapyasAram / / 4-24 / / (nanu bhavatu zabdo niSedhabodhako'pi tathA'pi apradhAna tamabhidhatte iti cet, tadapyasAram / / 24 / / ) zaMkA : zabda cAhe niSedha bodhaka bhI ho, lekina zabda apradhAnatA se niSedha kA kathana karatA hai / samAdhAna: tumhArI yaha bAta asAra hai / kyoMki, kvacit kadAcit kathaJcit prAdhAnyenApratipannasya tasyAprAdhAnyAnupapatteH / / 4 - 25 / / (niSedhasya kutracit prAdhAnyena bhAnAbhAve'nyatrAprAdhAnyena bhAnaM na bhavitumarhati tasmAt zabdaH kutracit prAdhAnyenApi niSedhamabhidhatte ityaGgIkaraNIyam / / 25 / / ) (tumhArI bAta asatya haiM kyoMki) yadi niSedha kA kisI sthala pe pradhAnatA se bhAva nahIM hotA hai, to anya sthala pe isakA apradhAnatA se bhAna hone ke lie zakya nahIM banegA / isalie zabda kisI sthala pe pradhAnatA se niSedha kA kathana karatA hai, aisA svIkAranA cAhie / isa prakAra prathama bhaMga kI ekAnta prarUpaNA kA khaMDana karake aba dvitIya bhaMga kA ekAnta nidarzana dUSita karate hai For Personal & Private Use Only

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518 / 1141 SaD. samu. bhAga-2, pariziSTa- 4 niSedhapradhAna eva zabda ityapi prAguktanyAyAdapAstam / / 4 - 26 / / (zabdo yadi pradhAnabhAvena niSedhamevAbhidadhyAt tarhi vidhibodhako na syAt, apradhAnabhAvena vidhi bodhayatIti cet, kutracit pradhAna-bhAvena bodhakatvamantarA'nyatrApradhAnabhAvena bodhakatvAsambhavAt, tasmAd niSedhapradhAna eva zabdaH iti ekAnto'pi na samIcIna iti bhAvaH / / 26 / / ) yadi zabda pradhAnatA se niSedha kA hI kathana karegA, to vaha vidhibodhaka nahIM hogA / " zabda apradhAna bhAva se vidhi kA bodha karatA hai" aisA kahoMge, to vaha yogya nahIM hai / kyoMki, kisI sthala pe pradhAnabhAva se bodhaka hone binA anya sthala pe apradhAnabhAva se bodhaka bananA saMbhavita nahIM hai / isalie 'zabda niSedhapradhAna hI hai' aisA ekAnta bhI samIcIna nahIM hai / aba tRtIya bhaMga ke ekAnta kA khaMDana karate kramAdubhayapradhAna evAyamityapi na sAdhIyaH ityAkArakaM kramArpitobhayamevAbhidhatte ityapi na sAdhu hue kahate haiM ki, / / 4 - 27 / / ( ayaM zabdaH 'syAdastyeva ghaTaH syAnnAstyeva ghaTaH ' / / 27 / / ) yaha zabda " syAdastyeva ghaTaH syAnnAstyeva ghaTaH" ityAkAraka krama se vidhi-niSedha ubhaya pradhAna hI hai, aisA kathana bhI samIcIna nahIM hai / isa bAta aba dRDha karate hai - asya vidhi-niSedhAnyatarapradhAnatvAnubhavasyApyabAdhyamAnatvAt / / 4-28 / / (asya zabdasya vidhiprAdhAnyena niSedhaprAdhAnyena ca svAtantryeNAnubhUyamAnatvAt, 'kramAdubhayapradhAna evAyam' iti tRtIyabhaGgaikAnto'pi na kAntaH / / 28 / / ) zabda vidhi kI pradhAnatA se aura niSedha kI pradhAnatA se svataMtratayA anubhava meM AtA hai / isalie " zabda krama se pradhAna hI hai" aisA tRtIya ekAnta bhaMga bhI suMdara nahIM hai / aba caturtha bhaMga ke ekAnta kA khaMDana karate hue kahate hai ki, yugapadvidhi-niSedhAtmano'rthasyAvAcaka evAsAviti vaco na caturasram / / 4-29 / / (asau zabdo vidhirUpamarthaM niSedharUpamarthaM ca yugapatprAdhAnyena pratipAdayituM na samartha ityarthakaH 'syAdavaktavyameva' iti caturthabhaGgaikAnto'pi na ramaNIyaH / / 29 / / ) yaha zabda vidhirUpa artha aura niSedharUpa artha ko yugapat pradhAnatA se pratipAdana karane meM samartha nahIM hai, ityAkAraka artha ko batAnevAlA syAdavaktavyameva yaha ekAMta caturtha bhaMga bhI suMdara nahIM hai / ekAMta caturtha bhaMga ramaNIya kisa kAraNa se nahIM hai, vaha batAte hai - tasyA'vaktavyazabdenApyavAcyatvaprasaGgAt / / 4-30 / / (ayamarthaH - caturthabhaGgaikAnte hi zabdasyA'vaktavyazabdenA'pyavAcyatvaM syAt, tasmAccaturthabhaGgaikAnto'pi na yuktaH / / 30 / / ) ekAMta caturtha bhaMga meM zabda kA avyaktavya zabda ke dvArA bhI avAcya ho jAtA hai / isalie ekAMta caturtha bhaMga ramaNIya / aba paMcamabhaMga ke ekAnta kA khaMDana karate hue kahate hai ki nahIM vidhyAtmano'rthasya vAcakaH sannubhayAtmano yugapadavAcaka eva sa ityekAnto'pi na kAntaH / / 4-31 / / niSedhAtmanaH saha dvayAtmanazcArthasya vAcakatvAvAcakatvAbhyAmapi zabdasya pratIyamAnatvAt / / 4-32 / / ('syAdasti cAvaktavyazcetibhaGgasvarUpa eva zabda:' ityekAnto'pi na yukta iti / / 31 / / ) - 'syAnnAsti cAvaktavyazca' iti SaSThabhaGge niSedhAtmano'rthasya vAcakatvena saha yugapat pradhAnabhAvena vidhi-niSedhAtmano'rthasyAvAcakazca zabdaH pratIyate tasmAt paJcamabhaGgekAnto'pi na samIcInaH / / 32 / / " zabda syAdasti cAvaktavyaH ityAkAraka bhaMga svarUpa hI hai / " aisA ekAnta bhI yogya nahIM hai / kyoMki, For Personal & Private Use Only

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saptabhaMgI 519 / 1142 " syAnnAsti cAvaktavyazca" isa prakAra kA SaSTha bhaMga meM niSedha svarUpa artha ke vAcaka ke sAtha aura yugapat pradhAnabhAva vidhi-niSedha-svarUpa artha kA avAcaka zabda pratIta hotA hai / isalie ekAnta paMcama bhaMga bhI ramaNIya nahIM hai / aba SaSThabhaMga ke ekAnta kA khaMDana karate hai - niSedhAtmano'rthasya vAcaka sannubhayAtmano yugapada- vAcaka evAyamityapyavadhAraNaM na ramaNIyam / / 4-33 // itarathA'pi saMvedanAt / / 4-34 / / ('kathaJcinnAstitvaviziSTakathaJcidavaktavyasvabhAvasya vastuna eva vAcakaH zabdaH ' iti SaSThabhaGgaikAnto'pi na ramaNIya ityarthaH / / 33 / / prathamabhaGgAdiSu vidhyAdiprAdhAnyenApi zabdasya pratIyamAnatvAt SaSThabhaGgaikAnto' na samIcIna iti bhAvaH || 34 | | ) - "zabda kathaMcit nAstitva viziSTa kathaMcit avaktavya svabhAvavAlI vastu kA hI vAcaka hai / " SaSThabhaMga bhI ramaNIya nahIM hai / kyoMki zabda prathama Adi bhaMga meM vidhi Adi kI pradhAnatA se pratIta hotA SaSTha bhaMga bhI yogya nahIM hai / aba saptamabhaMga ke ekAnta kA khaMDana karate hai hai - kramAkramAbhyAmubhayasvabhAvasya bhAvasya vAcakazcAvAcakazca dhvanirnAnyathetyapi mithyA / / 4-35 / / vidhimAtrAdipradhAnatayApi tasya prasiddheH / / 4-36 / / ('kramArpitobhayatvaviziSTAvaktavyasvabhAvasya vastuna eva vAcakaH zabda:' ityapi mithyA / / 35 / / ) ' syAdastyeva ghaTaH ' 'syAnnAstyeva ghaTaH' iti vidhyAdiprAdhAnyenApi zabdasya pratIyamAnatvAt saptabhaGgaikAnto'pi na yukta ityarthaH / / 36 / / ) aisA ekAnta / isalie ekAnta "zabda kramArpitaubhayatvaviziSTa- avaktavya svabhAvavAlI vastu kA hI vAcaka hai / " esA ekAnta saptama bhaMga bhI mithyA hai / * saptabhaMgo kA sakalAdeza evaM vikalAdeza svabhAvaH aba saptabhaGgo ke sakalAdeza aura vikalAdeza svabhAvoM kA nirUpaNa karate hai seyaM saptabhaGgI pratibhaGgaM sakalAdezasvabhAvA vikalAdezasvabhAvA ca / (10) artha : yaha saptabhaGgI pratyeka bhaGga meM sakalAdeza svabhAvavAlI aura vikalAdeza svabhAvavAlI hai / aba donoM kA svarUpa batAte hai - 10. iyaM saptabhaGgI kiM sakalAdezasvarUpA, vikalAdezasvarUpA vetyArekAM parAkurvanti iyaM saptabhaGgI pratibhaGgaM sakalAdezasvabhAvA vikalAdezasvabhAvAca / / 4 - 43 / / atha sakalAdezaM lakSayanti pramANapratipannAnantadharmAtmakavastuna: kAlAdibhirabhedavRttiprAdhAnyAdabhedopacArAd vA yaugapadyena pratipAdakaM vacaH sakalAdezaH / / 4-44 / / - yaugapadyenAnantadharmAtmakaM vastu pratipAdayati sakalAdezaH / ayamarthaH sakalAdezatvena vivakSitaM 'syAdastyeva ghaTa:' idaM vAkyaM na kevalamastitvadharmaviziSTaM ghaTaM bodhayati kintu anantadharmAtmakaM ghaTaM prakAzayati / nanu kathamastitvadharmaviziSTavastubodhakamidaM vAkyamanantadharmAtmakavastubodhakam ? iti cet, ucyate- sarvadharmANAmastitvAtmakatvAd eka dharmaviziSTavastupratipAdanadvArA idaM vAkyaM anantadharmAtmakaM vastu pratipAdayati / nanu sarvadharmANAmastitvAtmakatvena na sambhavati, parasparabhinnatvAt sarvadharmANAmiti cet, na kAlAdibhirabhedavRttiprAdhAnyAdabhedopacArAd vA astitvAkhyasya dharmasyAnantadharmAtmakatvopapatteH tathAhi yadA kAlAdibhiraSTAbhiH kRtvA abhedavRtteH-dharma-dharmiNorabhedasya prAdhAnyamaGgIkriyate tadA kAlAdibhiH samastadharmANAM tAdAtmyenAvasthitatvAt 'syAdastyeva ghaTa:' iti vAkyamekadharmaviziSTavastupratipAdanamukhena yaugapadyenAnantadharmAtmakaM vastu pratipAdayati / ke punaH kAlAdayaH ? iti cet, ucyatekAla:, AtmarUpam, artha:, sambandhaH, upakAraH, guNidezaH, saMsargaH, zabdazcaityaSTau / tatra 'syAdastyeva ghaTaH' ityatra ghaTAdau yatkAlAvacchedenAstitvaM vartate tatkAlAvacchedena zeSA anantadharmA api tatra vartante iti kAlenA'bhedavRttiH / yadevAstitvasya ghaTaguNatvamAtmarUpaM svarUpaM tadevAnyasarvaguNAnAmiti AtmarUpeNAbhedavRttiH / ya eva ca ghaTadravyarUpo'rtho'stitvasyA''dhAraH sa evAnyaparyAyANAmapItyarthenA'bhedavRttiH / ya eva cAvinAbhAvaH kathaJcittAdAtmyasvarUpo'stitvasya For Personal & Private Use Only

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520 /1143 SaD. samu. bhAga-2, pariziSTa-4 ___ tatra pramANapratipatrAnantadharmAtmakavastunaH kAlAdibhirabhedavRttiprAdhAnyAdabhedopacArAdvA yaugapadyena pratipAdaka vacaH sklaadeshH| nayaviSayIkRtasya vastudharmasya bhedavRttiprAdhAnyAd bhedopacArAdvA krameNAbhidhAyakavAkyaM viklaadeshH| ___ artha : pramANa se siddha ananta dharmovAlI vastu kA kAla Adi ke dvArA abheda kI pradhAnatA se athavA abheda ke upacAra se eka kAla meM pratipAdana karanevAlA vacana sakalAdeza kahA jAtA hai / naya ke viSayabhUta vastu ke dharma kA bhedavRtti kI pradhAnatA se athavA bheda ke upacAra se krama ke sAtha pratipAdaka vAkya vikalAdeza kahA jAtA hai / yahA~ para kahane kA matalaba yaha hai ki, pratyeka vastu meM ananta dharma hai una saba kA eka meM jo pratipAdana kare vaha vacana sakalAdeza hai / sAdhAraNa rUpa se eka zabda eka dharma kA pratipAdana karatA hai / yadi eka eka dharma ke liye eka eka zabda kA prayoga kiyA jAya to ananta dharmoM ke liye ananta zabdoM ko prayoga karanA paDegA / parantu yaha ho nahIM sakatA, isaliye eka dharma kA anya dharmoM ke sAtha abheda mAna liyA jAtA hai / mukhyarUpa se eka dharma eka zabda kA vAcya hai| para abheda ho jAne se anya dharma bhI vAcya ho jAte haiM / isa prakAra eka zabda ananta dharmoM kA pratipAdaka ho jAtA hai| isa prakAra ananta dharmoM kA pratipAdaka hone para pratyeka bhaGga sakalAdeza ho jAtA hai / sakalAdeza ko pramANa vAkya kahate haiM / vAcya eka dharma sAtha anya dharmo kA abheda na mAnakara jaba eka dharma kA pratipAdana hotA hai, taba pratyeka bhaGga vikalAdeza kahA jAtA hai / vastu ke ekaaMza kA pratipAdaka hone ke kAraNa usako naya vAkya kahate haiN| kAla Adi ke dvArA kisI eka dharma kA anya dharmoM ke sAtha abheda do prakAra se kiyA jAtA hai, pradhAnabhAva se aura upacAra se / isa pradhAnabhAva aura upacAra kA svarUpa mahopAdhyAya zrI yazovijayajI ne zAstravArtAsamuccaya kI vyAkhyA syAdvAdakalpalatA meM isa prakAra batAyA hai 1-abhedavRttiprAdhAnyam-dravyArthikanayagRhItasattAdhabhinnAnantadharmAtmakavastuzaktikasya sadAdipadasya kAlAdyabhedavizeSapratisaMdhAnena paryAyArthikanayaparyAlocanaprAdurbhavacchakyArthabAdhapratirodhaH / abhedopacArazcaparyAyArthikanayagRhItAnyApohaparyavasitasattAdimAtrazaktikasya tAtparyAnupapattyA sadAdipadasyoktArthe lakSaNA / isake anusAra dravyArthika naya se jaba sattA Adi kisI eka dharma kA jJAna hotA hai / taba usase abhinna anantadharmAtmaka vastu meM sat Adi pada kI zakti hotI hai / kAla Adi ke dvArA abheda mAnane ke kAraNa sat Adi pada se anya dharma bhI vAcya pratIta hote haiM / isa dazA meM paryAyArthika naya ke vicAra se anya dharmoM kI pratItirUpa zakya artha meM jo rukAvaTa sambandhaH sa evAnantadharmANAmapIti sambandhenA'bhedavRttiH / ya eva copakAro'stitvasya svAnuraktatvakaraNaM-svavaiziSTyasampAdanaMsvaprakArakarmivizeSyakajJAnajanakatvaparyavasannaM, (astitvasya svAnuraktatvakaraNaM hi astitvaprakArakapaTavizeSyakajJAnajanakatvam) sa evopakAro'nantadharmANAmapIti upakAreNAbhedavRttiH / ya eva guNinaH sambandhI dezaH kSetralakSaNo'stitvasya sa evAnyadharmANAmapIti guNidezenA'bhedavRttiH / ya eva caikavastvAtmanA'stitvasya saMsargaH sa evA'paradharmANAmapIti saMsargeNAbhedavRttiH / nanu sambandhasaMsargayoH ko vizeSaH ? iti ced ucyate-dravya-paryAyayoH kathaJcid bhinnAbhinnatvAparaparyAya-kathaJcittAdAtmyalakSaNaH sambandhaH saMsargazca, tatra yadA abhedasya prAdhAnyaM bhedasya ca gauNatvaM vivakSyate tadA sambandhaH / yadA tu bhedasya prAdhAnyamabhedasya ca gauNatvaM vivakSyate tadA saMsarga ityucyate / ya evAstItizabdo'stitvadharmAtmakasya vastuno vAcakaH sa eva anantaparyAyAtmakasya vastuno vAcaka iti zabdenAbhedavRttiH / evaM kAlAdibhiraSTavidhAbhedavRttiH paryAyArthikanayasya guNabhAve dravyArthikanayaprAdhAnyAdupapadyate / dravyArthikanayaguNabhAve paryAyArthikanayaprAdhAnye tu na guNAnAmabhedavRttiH sambhavatIti kAlAdibhirbhinnAnAmapi guNAnAmabhedopacAraH kriyate iti / evaM kAlAdibhirabhedavRttyA abhedopacAreNa vA yaugapadyenAnantadharmAtmakasya vastunaH pratipAdakaM vAkyaM sakalAdeza ityucyate / / 44 / / / adhunA nayavAkyasvabhAvatvena nayavicArAvasaralakSaNIyasvarUpamapi vikalAdezaM sakalAdezasvarUpanirUpaNaprasaGgenAtraiva lakSayantitadviparItastu vikalAdezaH / / 4-45 / / nayaviSayIkRtasya vastudharmasya yadA kAlAdibhirbhedavivakSA kriyate tadA ekasya zabdasyAnekArthapratipAdane sAmarthyAbhAvAd bhedavRttyA bhedopacAreNa vA krameNa yadabhidhAyakaM vAkyaM sa vikalAdeza ityarthaH / / 45 / / For Personal & Private Use Only

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saptabhaMgI 521/1144 AtI hai usakA dUra karanA abheda vRtti kI pradhAnatA hai / paryAyArthika naya ke dvArA sat Adi pada kI zakti kevala sattA Adi meM pratIta hotI hai aura usakA paryavasAna anyApoha meM hotA hai / isa dazA meM 'sat' pada jo asat nahIM hai unakA jJAna karAtA hai / kevala sattva Adi dharma meM pratipAdana kI zakti hai isa prakAra pratIta hone para sat Adi pada kI sattA se bhinna anya dharmoM meM lakSaNA kI jAtI hai / isa vivecanA ke anusAra ananta dharmarUpa zakya arthoM ke jJAna meM rukAvaTa ko dUra karanA abheda vRtti kI pradhAnatA hai / tAtparya upapanna nahIM hotA - isa kAraNa anya ananta dharmoM meM sat Adi pada kI lakSaNA upacAra hai / abheda kI pradhAnatA meM zakya rUpa meM sat Adi pada ananta dharmoM ko pratipAdita karate haiM / upacAra kI dazA meM unhIM ananta dharmoM meM sat Adi pada lakSaNA ke dvArA jJAna utpanna karate haiM / ___ jaba vastu kA dharma naya ke dvArA prakAzita hotA hai / taba bheda ke pradhAna hone se athavA bheda kA upacAra hone se krama se nirUpaNa hotA hai / krama se dharma kA pratipAdaka vacana vikalAdeza kahA jAtA hai / yahA~ para pU. mahopAdhyAyajIne pU. AcAryadevasUrijI ke anusAra pratyeka bhaGga kA sakalAdeza aura vikaladeza ke rUpa meM nirUpaNa kiyA hai / anya AcArya pahale tIna bhaGgoM ko sakalAdeza-rUpa aura pichale cAra bhaGgoM ko vikalAdeza mAnate haiM / 11 tattvArtha sUtra ke bhASya meM vyAkhyAkAra zrI siddhasena gaNi-syAdasti, syAd nAsti aura syAd avaktavyaH ina tIna bhaGgoM ko sakalAdeza kahate haiM aura anya bhaGgoM ko vikalAdeza kahate haiM / krama aura yugapat kA vivecana : nanu kaH kramaH kiM vA yaugapadyam ! ucyate-yadAstitvAdidharmANAM kAlAdibhirbhedavivakSA tadaikazabdasyAnekArthapratyAyane zaktyabhAvAt kramaH / yadA tu teSAmeva dharmANAM kAlAdibhirabhedena vRttamAtmarUpamucyate tadaikenApi zabdenaikadharmapratyAyanamukhena tadAtmakatAmApatrasyAnekAzeSarUpasya vastunaH pratipAdanasambhavAdyogapadyam / (jainatarkabhASA / ) artha : krama kyA hai aura yaugapadya kyA hai ? jaba kAla Adi ke dvArA astitva Adi dharmoM ke bheda kI vivakSA kI jAtI hai taba eka zabda kI aneka arthoM ke prakAzita karane meM zakti nahIM hotI hai, isaliye krama hotA hai / jaba unhIM dharmoM kA kAla Adi ke dvArA abhinna svarUpa kahA jAtA hai taba eka hI zabda eka dharma kA prakAzana karake eka dharma ke svarUpa ko prApta karanevAle anya samasta dharmAtmaka artho kA pratipAdana karatA hai, isa rUpa se anantadharmAtmaka vastu kA pratipAdana hone se yogapadya kahA jAtA hai / kahane kA matalaba yaha hai ki, ghaTa Adi meM sattva Adi aneka dharma haiM, ve paraspara bhinna haiM / jaba unake bheda ko pradhAnarUpa se prakAzita karane kI icchA ho, taba krama se hI pratipAdana ho sakatA hai / 'asti' pada jaba sattva kA pratipAdana karatA hai - taba nAsti pada asattva kA pratipAdana karatA hai / kevala asti pada asattva Adi aneka dharmoM kA prakAzana nahIM kara sakatA / jaba eka dharma kA anya dharmoM ke sAtha abheda mAna liyA jAtA hai taba koI eka asti athavA nAsti pada samasta dharmo ko eka kAla meM kahane lagatA hai| 1 sakalAdeza evaM vikalAdeza sAdhaka kAlAdi ATha kA nirUpaNa : aba kAlAdi ATha kA nAma batAte hai ke punaH kAlAdayaH ! / ucyate-kAlaAtmarUpamarthaH sambandha upakAra: guNidezaH saMsarga: zabda ityaSTau (jaina tarkabhASA) 11.syAdvAdo hi dharmasamAzrayaH svasiddha-sattAkasya ca dharmiNa sattvAsattvanityatvAnityatvAdyanekaviruddhAviruddhadharmakadambakAbhyupagame sati saptabhaGgI sambhavaH, tatra saGgrahavyavahArAbhiprAyAt trayaH sakalAdezAH, catvArastu vikalAdezA: samavaseyA: RjusuutrshbdsmbhirudvaivNbhuutnyaabhipraayenn| For Personal & Private Use Only

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522 / 1145 SaD. samu. bhAga-2, pariziSTa- 4 artha : jijJAsA-kAla Adi kauna haiM ? uttara (1) kAla, (2) AtmarUpa, (3) artha, (4) sambandha, (5) upakAra, (6) guNideza, (7) saMsarga aura (8) zabda, ye ATha haiM 1 (1) aba prathama prakAra kA nirupaNa karate hai tatra syAjjIvAdivastvastyevetyatra yatkAlamastitvaM tatkAlA: zeSAnantadharmA vastunyekatreti teSAM kAlenAbhedavRttiH / artha : kisI apekSA se jIva Adi vastu hai hI, yahA~ jisa kAla meM jIva Adi meM astitva hai usI kAla meM una vastuoM meM zeSa ananta dharma bhI haiM, yaha kAla se abhedavRtti hai / kahane kA matalaba yaha hai ki, artha kA dharma ke sAtha bheda bhI hai aura abheda bhI / ghaTa Adi artha jisa kAla meM haiM, usa kAla meM unake sattva Adi dharma bhI haiM / kAla ke sAtha jisa prakAra ghaTa kA sambandha hai, isa prakAra ghaTa ke dharmoM kA bhI sambandha hai / eka kAla meM sambandha hone se samasta dharma kAla kI apekSA se abhinna haiM / isa rIti se vicAra karane para jisa kAla meM ghaTa meM sattva hai usI kAla meM para- dravya Adi kI apekSA se asattva bhI hai / eka kAla meM hone ke kAraNa sattva aura asattva kA abheda hai / jisa prakAra sattva kA kAla ke kAraNa asattva ke sAtha abheda hai, isa prakAra zeSa dharmoM ke sAtha bhI abheda hai| (2) dvitIya prakAra kA nirUpaNa - yadeva cAstitvasya tadguNatvamAtmarUpaM tadevAnyAnantaguNAnAmapItyAtmarUpeNAbhedavRttiH / artha : jIva Adi kA athavA ghaTa Adi kA guNa honA jisa prakAra astitva kA AtmarUpa hai, isa prakAra ananta guNoM kA bhI yahI AtmarUpa hai / isa rIti se AtmarUpa ke dvArA abheda vRtti hai / (3) tRtIya prakAra kA nirUpaNa - ya eva cAdhAro'rtho dravyAkhyo'stitvasya sa evAnyaparyAyANAmityarthenAbhedavRttiH / artha : jo dravya-rUpa artha astitva kA AdhAra hai, vahI anya dharmo kA bhI AdhAra hai, isa kAraNa artha ke dvArA abhedavRtti hai / (4) caturtha prakAra kA nirUpaNa ya eva cAviSvagbhAvaH sambandho'stitvasya sa evAnyeSAmiti sambandhenAbhedavRttiH / - artha : astitva kA jIva Adi ke sAtha jo aviSvagbhAva nAmaka sambandha hai, vahI sambandha anya dharmo kA bhI hai| isa se sambandha ke dvArA abhedavRtti hai / (5) paMcama prakAra kA nirUpaNa ya eva copakAro'stitvena svAnuraktatvakaraNaM sa evAnyairapItyupakAreNAbhedavRttiH / artha : astitva jisa upakAra ko karatA hai, vahI upakAra anya dharma bhI karate hai / vaha upakAra se abhedavRtti hai / yahA~ para upakAra kA artha hai apane raMga meM raMganA / astitva ke kAraNa vastu sat pratIta hotI hai / prameyatva ke kAraNa prameya pratIta hotI hai / vAcyatva ke kAraNa vAcya pratIta hotI hai / lAla raMga vastra ko lAla aura pIlA raMga vastra ko pIlA karatA hai, astitva Adi dharma bhI artha ko apane sambandha se apane svarUpa ke sAtha prakAzita karate hai / dharmI ko apane svarUpa ke sAtha prakAzita karanA dharmo kA upakAra hai / (6) SaSTha prakAra kA nirUpaNa - ya eva guNinaH sambandhodezaH kSetralakSaNo'stitvasya sa evAnyeSAmiti guNidezenAbhedavRttiH / artha : astitva dharma guNI artha ke jisa kSetrarUpa deza meM rahatA hai, vahI deza anya dharmoM kA bhI hai - yaha guNI ke deza ke dvArA abhedavRtti hai / (7) saptama prakAra kA nirUpaNa ya eva caikavastvAtmanA'stitvasya saMsargaH sa evAnyeSAmiti saMsargeNAbhedavRttiH / artha : astitva kA jIva Adi ke sAtha eka vasturUpa se jo saMsarga hai vahI, anya dharmoMkA bhI hai, yaha saMsarga se abhedavRtti hai / sambandha aura saMsarga ke bIca jo bheda hai, vaha batAte hai - guNIbhUtabhedAdabhedapradhAnAt sambandhAdviparyayeNa saMsargasya - bhedaH / artha : jisameM bheda gauNa hai aura abheda pradhAna hai - isa pradhAna ke sambandha se viparIta svarUpavAlA hone ke kAraNa 1 saMsarga kA bheda hai / kahane kA Azaya yaha hai ki, pahale aviSvagbhAva nAmaka sambandha kA varNana huA hai vahI saMsarga hai / ina donoM meM bheda kA koI lakSaNa nahIM pratIta hotA / isa zaMkA ke uttara meM kahA hai- sambandha aura saMsarga meM abheda hai / parantu bheda bhI hai, sambandha meM bheda gauNa hotA hai aura abheda pradhAna hotA hai, isakA ulaTA rUpa saMsarga meM hai, saMsarga meM abheda gauNa For Personal & Private Use Only

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saptabhaMgI 523/1146 aura bheda pradhAna hotA hai / (8) aSTama prakAra kA nirUpaNa - sa eva cAstIti zabdo'stitvadharmAtmakasya vastuno vAcakaH sa evAzeSAnantadharmAtmakasyApIti shbdenaabhedvRttiH| artha : jo asti zabda astitva dharmAtmaka arthAt astitva svarUpa vastu kA vAcaka hai, vahI anya anantadharmoM ke svarUpa meM pratIta honevAlI vastu kA vAcaka hai, yaha zabda se abheda vRtti hai / * pratyeka prakAra meM adhika spaSTatA karane ke lie batAte hai ki - paryAyArthikanayaguNabhAvena dravyArthikaprAdhAnyAdupapadyate / artha : paryAyArthika naya ke gauNa hone se aura dravyArthika naya ke pradhAna hone se yaha abheda hotA hai| kahane kA Azaya yaha hai ki, dravya paryAyoM meM anugata rahatA hai / pRthvI dravya hai - vaha iMTa-patthara-ghaTa Adi meM anugata hone se abhinna hai| iMTa, patthara Adi kA AkAra Adi bhinna rahatA haiM / pRthvIrUpa se ye saba abhinna haiM, isI prakAra dravyoM meM jo anake dharma rahate haiM, ve dravya kI apekSA se abhinna haiM / dravya kA svarUpa jaba mukhya rahatA hai, taba kAla Adi ke kAraNa samasta dharmoM kA abheda pratIta hotA hai / isa dazA meM paryAya gauNa hote haiM, isaliye dharmA kA bheda mukhyarUpa se nahIM pratIta hotA / dravyArthika-guNabhAvena paryAyArthikaprAdhAnye tu na guNAnAmabhedavRttiH sambhavati / artha : dravyArthikanaya ke gauNa hone para aura paryAyArthikanaya ke pradhAna hone para guNoM kI abhedavRtti nahIM ho sktii| kahane kA sAra yaha hai ki, kAla Adi ke dvArA eka dharma ke sAtha anya azeSa dharmoM kA bheda pratIta hotA hai, phira bhI abheda kA upacAra karake eka zabda eka kAla meM anantadharmAtmaka vastu kA pratipAdana karatA hai - ata: pratyeka bhaGga sakalAdeza ho jAtA hai| kAla Adi isa dazA meM abheda kA pratipAdana jina kAraNoM se nahIM karate unakA nirUpaNa karane ke lie kahate haiM - (1) samakAlamekatra nAnAguNAnAmasambhavAt, sambhave vA tadAzrayasya bhedaprasaGgAt / artha : (1) eka kAla meM eka dharmI meM aneka guNa nahIM ho sakate / yadi ho sake to unake Azraya artha meM bhI bheda ho jAnA cAhiye / yahA~ tAtparyArtha yaha hai ki, paryAyoM ko pradhAna mAnakara guNI kA vicAra kiyA jAya to jisa kAla meM eka artha meM sattva hai usI kAla meM asattva nahIM raha sakatA / eka kAla meM sattva aura asattva donoM raheM to unake Azraya bhinna ho jAne caahiye| gotva aura azvatva do bhinna dharma haiM / donoM ke Azraya gau aura azva bhinna haiM / eka kAla meM rahane ke kAraNa gotva aura azvatva kA abheda nahIM hotA / (2) nAnAguNAnAM sambandhina AtmasvarUpasya ca bhinnatvAt, anyathA teSAM bhedavirodhAt, artha : (2) aneka guNoM kA sambandhI AtmarUpa bhI bhinna hotA hai yadi bhinna na ho, to guNoM meM bheda - arthAt puSpa Adi guNI arthoM meM rUpa rasa Adi guNoM kA svarUpa paraspara bhinna hotA hai / yadi svarUpa bhinna na ho to rUpa Adi meM bheda nahIM honA cAhiye / rUpa Adi ke samAna sattva aura asattva Adi dharma bhI apane apane svarUpa se bhinna haiN| yadi inakA svarUpa bhinna na ho, to sattva asattvarUpa se aura asattva sattvarUpa se pratIta honA cAhiye / (3) svAzrayasyArthasyApi nAnAtvAta, anyathA nAnAguNAzrayatvavirodhAt / artha : (3) guNoM kA Azraya artha bhI bhinna bhinna hai, yadi bhinna na ho to vaha nAnA guNoM kA Azraya nahIM ho sktaa| (4) sambandhasya ca sambandhibhedena bhedadarzanAt, nAnAsambandhibhirekatraikasambandhAghaTanAt / artha : (4) sambaMdhiyoM ke bheda se sambandha kA bheda bhI dekhA jAtA hai / aneka sambandhI eka sthAna meM eka sambandha kI racanA nahIM kara sakate / arthAt pratiyogI aura anuyogI ke bheda se sambandha For Personal & Private Use Only

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524 /1147 SaD. samu. bhAga-2, pariziSTa-4 kA bheda dekhA jAtA hai / bhUtala aura ghaTa kA jo saMyoga hai usase parvata aura agni kA saMyoga bhinna hai / yadi bhUtala aura ghaTa kA jo saMyoga hai vahI parvata aura agni kA saMyoga ho, to jaba ghaTa aura bhUtala kA saMyoga utpanna ho tabhI parvata aura agni kA saMyoga bhI utpanna ho jAya aura jaba ghaTa bhUtala kA saMyoga naSTa ho tabhI parvata aura agni kA saMyoga bhI naSTa ho jAya / saMyoga ke samAna ghaTa Adi dharmI kA sattva Adi dharmoM ke sAtha eka sambandha nahIM hai / ghaTa anuyogI hai sattva Adi dharma pratiyogI haiM, isaliye pratyeka pratiyogI ke sAtha sambandha bhI bhinna hai / (5) taiH kriyamANasyopakArasya ca pratiniyatarUpasyAnekatvAt, anekairupakAribhiH kriyamANasyopakArasyaikasya virodhaat| artha : (5) dharmoM ke dvArA kiyA jAnevAlA upakAra bhI niyata svarUpa meM hone ke kAraNa aneka hotA hai / aneka upakAriyoM se kiyA jAnevAlA upakAra eka nahIM ho sakatA / arthAt dharmI ko apane raMga meM raMganA dharmoM kA upakAra hai / isa prakAra kA upakAra dharmoM ke dvArA eka nahIM ho sktaa| daMDa ke kAraNa puruSa daMDI kahalAtA hai / kuMDala usa svarUpa ko nahIM banA sakatA jo daNDa se banatA hai daNDa aura kaMDala ke samAna sattva aura asattva Adi dharma bhI dharmA ke svarUpa ko eka prakAra kA nahIM banAte / sattva jisa svarUpa se artha ko vyApta karatA hai, asattva usase bhinna svarUpa ke dvArA vyApta karatA hai, ataH paryAyanaya meM upakAra se abheda vRtti nahIM ho sakatI / (6) guNidezasya ca pratiguNaM bhedAt, tadabhedaM bhitrArthaguNAnAmapi guNidezAbhedaprasaGgAt / artha : (6) pratyeka guNa kA guNideza bhinna bhinna hotA hai, yadi usakA abheda ho to bhinna bhinna padArthoM ke guNoM ke guNideza ko bhI abhinna mAnanA paDegA / arthAt yadi ghaTa ke sattA Adi guNoM kA bheda hone para bhI guNideza eka hI ho, to vRkSa Adi ke sattva Adi guNoM kA bhI vahI eka deza ho jAnA cAhie / (7) saMsargasya ca pratisaMsargibhedAta, tadabhede saMsargibhedavirodhAta / artha : (7) saMsargI ke bheda se saMsarga meM bhI bheda hotA hai / saMsarga meM bheda na ho, to saMsargiyoM meM bhI bheda nahIM ho sktaa| arthAt vRkSa, jala Adi saMsargiyoM ke bheda se saMsarga meM bheda dekhA jAtA hai / isalie eka dharmI meM aneka dharmoM kA saMsarga bhI bhinna hai / yadi saMsarga meM bheda na ho to dharmoM meM bhI bheda nahIM rahanA cAhiye / (8) zabdasya prativiSayaM nAnAtvAt, sarvaguNAnAmekazabdavAcyatAyAM sarvArthAnAmekazabdavAcyatApatteriti kAlAdibhibhintrAtmanAmabhedopacAraH kriyate / artha : (8) viSaya ke bheda se zabda bhI bhinna ho jAtA hai, yadi saba guNa zabda ke vAcya hoM, to samasta artha eka zabda ke vAcya ho jA~ya / isa prakAra kAla Adi ke dvArA bhinna svarUpa vAle dharmoM meM abheda kA upacAra kiyA jAtA hai / arthAt vRkSa zabda, vRkSa rUpa artha kA vAcaka hai / nakSatra zabda nakSatra rUpa artha kA vAcaka hai / anya zabda bhI bhinna arthoM ke vAcaka haiM / isalie saba dharma eka zabda ke vAcya nahIM ho sakate / yadi svarUpa ke bhinna hone para bhI saba dharmoM kA vAcaka eka zabda ho, to vRkSa nakSatra Adi saba arthoM kA bhI vAcaka eka zabda ho jAnA cAhiye / isa rIti se kAla Adi ke dvArA bhinna svarUpavAle dharmoM meM abheda kA upacAra kiyA jAtA hai / paryAyArthika naya se kAla Adi jaba abheda kA pratipAdana nahIM kara sakate. taba bhinna dharmoM meM bheda hone vyavahAra kiyA jAtA hai / evaM bhedavRttitadupacArAvapi vAcyAviti / artha : isI prakAra bhedavRtti aura bheda ke upacAra kA bhI pratipAdana kara lenA cAhiye / arthAt vikalAdeza meM kAla Adi ke dvArA bheda kA pradhAnarUpa se pratipAdana hotA hai athavA bheda kA upacAra hotA hai| jaba paryAyanaya pradhAna hotA hai, taba dravyArtha naya ke dvArA bheda pradhAna nahIM ho sakatA, isaliye bheda kA upacAra kiyA jAtA hai / jaba paryAyanaya ke anusAra guNa Adi abheda ko asaMbhava kara dete haiM - taba bheda mukhya ho jAtA hai / For Personal & Private Use Only

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saptabhaMgI 525/1148 saptabhaMgI meM vizeSa : (kAzIsthita nyAyadarzana ke prakAMDa paMDita pravaro ke dvArA nyAyAcArya - nyAyavizArada upAdhi se vibhUSita pU. mahopAdhyAya zrI yazovijayajI mahArAjA dvArA viracita 'dravya-guNa paryAya rAsa' meM saptabhaMgI kA vistRta svarUpa batAyA haiM, isameM se Avazyaka aMzo ko lekara yahA~ prastuta karate hai - saptabhaMgI kA udbhava : kSetra-kAla bhAvAdika yogaI, thAiM bhaMganI koDI re / saMkhevaI e ThAmi kahiiM, saptabhaMganI joDI re / / 4-9 / / (12) gAthArtha : kSetra-kAla aura bhAvAdika kI apekSA se bhAMgo kI koDI hotI haiM (karoDoM bhAMge hote hai|) phira bhI saMkSepa se isa sthAna meM sAta bhAMge kI joDI (saptabhaMgI) kahI jAtI haiM / / 4-9 / / kahane kA matalaba yaha hai ki, bhedAbheda aura usakI arpaNA-anarpaNA Adi samajane-samajAne ke lie dravya-kSetra-kAla aura bhAva samajanA atyaMta Avazyaka haiM / ye sabhI vivakSAoM ko samajhakara jo "bhedAbheda" samajA jAye to, yaha bhedAbheda Adi samajanA kaThIna hone para bhI sarala ho jAtA haiM aura vaha samajA huA viSaya kadApi khisakatA nahIM haiM / svadravyAdi - paradravyAdi kI vivakSA - isa saMsAra meM cetana aura acetana aise mukhyataH do padArtha haiM / acetana padArtha ke dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya aura kAla aise pAMca AMtara vibhAga hai / jisase kula milAkara SaDdravyAtmaka yaha loka hai| ye cha: meM caitanya guNavAlA dravya eka hI haiM aura vaha jIva haiM / zeSa pAMcoM dravya caitanya guNa se rahita haiM / ye cha: dravya paraspara aise jur3e hue hai ki usameM se 1 dravya ko samucita jAnanA ho to bAkI ke dravyo ko bhI jAnane paDate hai / pratyake dravyo ko apanI apekSA se "sva" kahA jAtA haiM aura paradravya kI apekSA se "para" kahA jAtA haiM / jaise ki, "miTTI dravya kA banA huA ghaTa, miTTI kI apekSA se "svadravya" haiM aura suvarNAdi anya dravya usa miTTI ke ghaTa ke lie "paradravya" haiM / usI taraha se jo dravya jo AkAza kSetra meM vyApa karake rahA jAtA haiM, vaha AkAza kSetra usa dravya ke lie "svakSetra" kahA jAtA hai aura bAkI kA AkAza kSetra usa vivakSita dravya ke lie "parakSetra" kahA jAtA haiM / tathA jo dravya jisa kAla meM vidyamAna haiM, vaha kAla usa dravya ke lie "svakAla" kahA jAtA haiM aura jo dravya jisa kAla meM avidyamAna hai, vaha dravya ke lie vaha kAla "parakAla" kahA jAtA haiM / usI taraha se jo dravya jisa svarUpa meM vartita hotA haiM, vaha usakA "svabhAva" kahA jAtA haiM aura jo dravya jisa svarUpa se vartita nahIM hotA haiM, vaha svarUpa usa dravya ke lie "parabhAva" kahA jAtA haiN| ___ sarva padArtho kA svadravya - kSetra - kAla - bhAvAdika rUpa se bhI vicAra kiyA jAtA hai aura paradravya - kSetra - kAla - bhAvAdika rUpa se bhI vicAra kiyA jAtA haiM / koI bhI eka vastu ko svadravyAdi se jaba socA jAtA haiM, taba vaha asti svarUpa se (hone rupa) bhAsita hotA haiM aura usI vastu ko paradravyAdi se jaba socA jAtA hai, taba vaha nAsti svarUpa se 12.TabA-dravyAdika vizeSaNaiM bhaMga thAiM, tima-kSetrAdika vizeSaNaiM paNi aneka bhaMga thAI / tathA dravyaghaTa: sva karI vivakSiiM, tivArahaM kSetrAdika ghaTa para thAi, ima pratyekaI - saptabhaMgI paNi koDIgamaI nIpajaI, tathApi loka prasiddha je kaMbu - grIvAdi paryAyopetaghaTa chai, tehanaI ja - svatrevaDInaI svarUpaI - astitva, pararupaI - nAstitva ima lei saptabhaMgI dekhADiI, tathAhi : 1. svadravya kSetra - kAla - bhAvApekSAI ghaTa chai ja / 2. paradravya - kSetra - kAla - bhAvApekSAI nathI ja / 3. eka vAraI - ubhaya vivakSAI avaktavya ja, 2 paryAya eka zabda i mukhyarupai na kahavAi ja / 4. eka aMza svarUpai, eka aMza pararupai, tivAraI "chaI naI nathI" 5. eka aMza svarupai, eka aMza-yugapat-ubhayarupaI vivakSIiM, ti vArai - "chai, anaI avAcyaH" 6. eka aMza pararupaI, eka aMza yugapat ubhayarupaI vivakSIiM ti vAraI - "nathI naI avAcya" 7. eka aMza svarupaI, eka (aMza) pararupaI, eka (aMza) yugapat vivkssiii| tivArai "chai, nathI, naI avAcyaH" For Personal & Private Use Only

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526 / 1149 SaD. samu. bhAga-2, pariziSTa- 4 ( na hone rUpa) bhI bhAsita hotA hai / jaise ki, "ahamadAbAda meM vasaMtaRtu meM banAyA huA miTTI kA pakA huA choTA eka lAlaghaTa haiM / " isa ghaTa ko svadravya se soce ki kyA yaha miTTI kA ghaTa hai ? to uttara meM "hA" hI kahanI paDe aura kyA yaha sone kA yA cAMdI kA ghaTa haiM ? to "nA" hI kahanI paDe / kyoMki vaha ghaTa miTTI kA hai, parantu sone kA yA cAMdI kA nahIM hai / yaha svadravya se astitva aura paradravya se nAstitva huA / usI taraha se kyA yaha ahamadAbAda kA ghaTa hai ? to "hA" hI kahanI paDe aura kyA yaha ghaTa surata kA hai ? to "nA" hI kahanI paDe, yaha svakSetra se asti svarUpa aura parakSetra se nAsti svarUpa huA / usI taraha se vasaMtaRtu kI banAvaTa kA haiM aura zizirAdi anya RtuoM meM banAyA huA nahIM hai / yaha svakAla aura parakAla AzrayI asti nAsti huA / tathA kyA yaha ghaTa pakva hai ? yA apakva haiM ? lAla hai yA kAlA hai ? choTA haiM yA bar3A hai ? pakva meM, rakta meM aura choTe ghaTa meM "hA" kahA jAtA hai vaha svabhAva se asti haiM aura apakva meM, zyAma meM tathA baDe ghaTa ke prazna meM "nA" kahA jAtA haiM, vaha parabhAva se nAsti haiM / isa taraha se saMsAravartI sarva bhI sacetana-acetana padArtha svadravya - svakSetra- svakAla aura svabhAva ko AzrayI " asti svarUpa " ( hone rUpa ) hai aura paradravya - parakSetra - parakAla aura parabhAva ko AzrayI "nAsti svarUpa" ( na hone rUpa) haiM / jagadvartI padArtho kA yaha svayaM siddha sahaja svarUpa hai aura vaha pAriNAmika bhAva se vartita hotA hai / isa taraha se sarva padArtha svadravyAdi se asti hai aura paradravyAdi se nAsti hai / usake saMyogika bhAva se 7 bhAMge hote haiM / jisako jaina zAstro meM saptabhaMgI kahA jAtA haiM / vahA~ prathama svadravya aura paradravya kI apekSA se jo "saptabhaMgI" hotI haiM, vaha samajAI jAtI haiM / 1 dravyAdika vizeSaNai bhaMga thAi - vivakSA kiye hue isa miTTI ke ghaDe ko miTTI dravya se soce to asti hai / parantu miTTI kA banA huA yaha ghaTa kahIM sone kA, cAMdI kA, tAMbA kA banA huA nahIM hai, aise dUsarI sabhI jAti kA banA huA yaha ghaTa nahIM haiM / isalie sone-cAMdI ke ghaTa kA abhAva sUcita karane aura kevala miTTI dravya kA hI banA huA yaha ghaTa hai, aisA batAne ke lie usake Age " syAt " likhA (bolA) jAtA haiM / kyoMki " syAt " yAnI "kucha khAsa vivakSita dravyAdika kI apekSA se hI " arthAt miTTI dravya ko AzrayI hI yaha ghaTa asti haiM / aba miTTI kA to vaha ghaTa haiM hI, jaise sone-cAMdI Adi anya dhAtu ke rupa meM yaha ghaTa nAsti hai, vaise miTTI dravya ke AzrayI koI nAsti na samaja le / parantu miTTI dravya kI apekSA se to asti zabda ke pIche " evakAra" zabda rakhA jAtA hai / isa taraha se svadravya ke Azraya se vaha ghaTa " syAdastyeva" apane dravya ke Azraya se to yaha ghaTa hai hI / aisA yaha prathama bhAMgA banatA haiM / jaba usI ghaTa ko sone-cA~dI Adi paradravya se socate hai / taba usakA 'nAsti' svarUpa pradhAna rUpa se dikhAI detA haiM / miTTI dravya ke Azraya se jo asti svarUpa thA, vaha svarUpa avazya aMdara hai hI, parantu nAsti kI vivakSA ke kAla meM vaha gAyA nahIM jAya, bolA nahIM jAtA / gauNa hotA hai aura nAsti svarUpa pradhAna hotA hai phira bhI ekAnta nAstitva nahIM hai| isa prakAra samajAnA haiM / isalie miTTI dravya ke Azraya se astitva bhI gauNabhAva se aMdara rahA huA haiM / vaha samajhAne ke lie nAsti zabda ke Age "syAt " pada joDA jAtA haiM arthAt jo nAsti svarUpa haiM, vaha bhI paradravyAdi kI hI kevala apekSA se haiM / isalie kathaMcid haiM, ekAntika nahIM hai tathA sone-cAMdI ke Azraya jo nAstitva haiM, vaha zaMkAzIla aura vaikalpika na ho jAye, isake lie pIche evakAra rakhakara syAnnAstyeva - yaha ghaTa kathaMcid nAsti hI haiM / yaha dUsarA bhAMgA huaa| prathama bhAMge meM asti pradhAna aura nAsti gauNa haiM / jaba ki dUsare bhAMge meM nAsti pradhAna aura asti gauNa haiM / vAstavika rupa se to ye dono hI bhAMge samajhane anivArya hai / atIva Avazyaka hai / kyoMki bAkI ke sabhI bhAMge isa do bhAMge ke paraspara juDane se hI honevAle haiM / For Personal & Private Use Only

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saptabhaMgI 527/1150 svadravyAdi se jo astitva haiM aura paradravyAdi se jo nAstitva haiM / una donoM ko eka sAtha eka hI zabda se kahane jAye to koI aisA pAribhASika zabda nahIM hai ki, jo eka zabda se donoM svarUpa sAtha meM kahe jA sake, isalie yugapat rUpa se ubhayanaya ko AzrayI vastu " syAdavaktavya eva" / yaha tIsarA bhAMgA hotA haiM / " " miTTI kI apekSA se asti aura sone-cAMdI kI apekSA se nAsti" yaha ghaTa kA eka svarUpa smjaayaa| uparAMta lAla miTTI kA banA huA haiM, pIlI miTTI kA banA huA nahIM hai, komala miTTI kA banA huA haiM, parantu karkaza miTTI kA banA huA nahIM hai tathA pudgala dravya kA banA huA haiM, jIvadravya kA banA huA nahIM haiM / isa prakAra isa ghaTa meM akele dravya ke Azraya se bhI anaMtA asti nAsti svarUpa rahe hue haiM / ina svarupo ko zAstro meM " aMza" zabda se samajhAyA jAtA haiM / aba yahA~ Age-Age jaba jaba " aMza" zabda upayoga meM liyA jAye, taba taba "svarUpa" artha kare / parantu bhAga ( hissA) TukaDe yA deza aisA artha na kare / saMskRta vAkyo meM ye sAta bhAMge samajAte hue mahApuruSone " aMza" zabda kA bArabAra prayoga kiyA haiM / jaise ki isI ghaTa kA eka aMza (svarUpa) prathama svadravya se soce aura usI ghaTa kA dUsarA aMza (dUsarA svarUpa) paradravya se soce aise kramaza: donoM nayo se donoM svarUpa (aMza) soce to yahI ghaTa " syAdasti, syAnnAsti" / yaha cauthA bhAMgA hotA hai / isa bhAMgo meM aura isake bAda ke bhAMge meM "ghaTa kA eka aMza astirupa se aura ghaTa kA dUsarA eka aMza nAstirUpa se" aise likhA huA vAkya Aye taba aMza zabda sunakara ghaTa kA eka bhAga astirUpa se haiM aura ghaTa kA dUsarA eka bhAga nAsti rupa se haiM, aisA artha samaja meM A jAtA haiM aura isalie bhrama ho jAtA hai / parantu ghaDe ke aise do aMzoM (bhAgoM) meM kramazaH asti nAsti svarUpa dikhatA nahIM hai aura haiM bhI nahIM parantu saMpUrNa ghaDe meM asti nAsti svarUpa vyApta haiM aura vaisA dikhatA hai| isalie yahA~ " aMza" zabda kA artha 'svarUpa' kare / svadravya se asti aura paradravya se nAsti kramazaH soce taba yaha cauthA bhAMgA "syAdasti nAsti eva" aisA hotA haiM / usake bAda pahalA aura cauthA bhAMgA sAtha karane se pAMcavA~ "syAdasti avaktavya eva" bhAMgA, dUsarA aura cauthA sAtha karane se " syAnnAsti avaktavya eva" nAma kA chaThThA bhAMgA, tIsarA aura cauthA sAtha karane se " syAdasti nAsti avaktavya eva" nAma kA sAtavA~ bhAMgA hotA hai / jaina darzana meM ina sAta bhAMgo ko "saptabhaMgI" kahA jAtA haiM / isa anusAra se usI ghaTa meM pudgaladravya rupa se asti aura jIva dravya rUpa se nAsti, rupI dravyarUpa se asti aura arupI dravyarupa se nAsti ityAdi prakAra se vicAraNA karane se svadravya aura paradravya mAtra ke hI Azraya se astitva nAstitva bhI aneka prakAra kA hone se aneka saptabhaMgIyA~ svadravya-paradravya ke Azraya se hotI haiM / 1 tima kSetrAdika vizeSaNaI paNi aneka bhaMga thAI : jaise svadravya aura paradravya ke Azraya se aneka saptabhaMgI huI / usI taraha se svakSetra - parakSetra ke Azraya se svakAla-parakAla ke Azraya se, svabhAva- parabhAva ke Azraya se bhI aneka saptabhaMgIyA~ svarUpa bhAMge hote haiM / jaise ki, yahI miTTI kA ghaTa ahamadAbAda meM niSpanna hone rUpa asti svarUpa haiN| parantu surata Adi anya zaharo meM banane rupa se nAsti svarUpa haiM / ahamadAbAda ke bhI kucha khAsa galIvAle kSetra Azraya se asti svarUpa haiM, zeSa galIyoM ke Azraya se nAsti svarUpa haiM / vasaMtaRtu meM banane rUpa se asti svarUpa haiM / zizirAdi anya RtuoM meM banane rupa se nAsti svarUpa haiM / pake hue lAla raMga kA ghaTa soce to astirUpa haiM aura apakvarupa se tathA zyAmarupAdi bhAva se nAsti svarUpa haiM / isa taraha se kSetrAdika (kSetra-kAla- bhAva) vizeSaNo ke Azraya se bahota hI saptabhaMgIyA~ hone svarUpa aneka bhAMge hote haiM / tathA dravyaghaTa svakarI vivakSiiM, ti vAraI kSetrAdika para thAi ima pratyekaiM saptabhaMgI paNi koDIgamai nIpajai / tathA jaise dravya-dravya meM sva-para kA bheda kiyA gayA aura usake Azraya se asti nAsti svarUpa jAnA / usI taraha se For Personal & Private Use Only

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528 / 1151 SaD. samu. bhAga-2, pariziSTa-4 jaba kevala dravya kI pradhAnatA kare aura kSetrAdi kI gauNatA socI taba arthAt " dravyaghaTane" sva zabda se pradhAnatA se batAne kI icchA ho taba, kSetrAdika Azraya se jo-jo ghaTa / ve sabhI para hote haiM aura aisA hone se usake Azraya se bhI pratyeka meM saptabhaMgIyA~ hotI haiM / isa taraha se bhI karoDo pramANa meM saptabhaMgIyA~ hotI hai, jaise ki, pAnI bharane ke lie "miTTI dravya kA banA huA ghaTa cAhie" yahA~ dravyaghaTa mAtra kI pradhAnatA karake bAda meM vaha ghaTa ahamadAbAda kA ho yA surata kA ho, vasaMtaRtu kA ho yA zizira Rtu kA ho, pakva ho yA apakva ho ityAdi bhAvo kI avivakSA (gauNatA) soce taba usakI bhI alaga-alaga saptabhaMgI hotI haiM / sArAMza yaha hai ki, pahale dravya-dravya meM sva-parakA bheda kiyA thA, ki miTTI dravyarUpa se ghaTa asti haiM aura dUsare dravya ke bane hue rupa se nAsti haiM aura aba yahA~ dravya mAtra ko sva ke rUpa meM vivakSA karake tathA kSetra - kAla-bhAva Adi kIpara ke rUpa meM vivakSA kI / isalie usakI bhI sva-para rupa se saptabhaMgI hogI, isa prakAra vivakSA vaza se anaMtI saptabhaMgI hotI haiM / tathApi loka prasiddha je kambugrIvAdi paryAyopeta ghaTa chai, tehanai ja- svatrevaDInaI, svarupaI astitva, pararupaI nAstitva ima lei saptabhaMgI dekhADidaM tathAhi upara samajhAyeM anusAra aneka prakAra kI aneka saptabhaMgIyA~ hotI hone para bhI loko meM prasiddha jo kaMbUgrIvAdi AkAravAle (nIce se cauDe aura upara se gale taka sikuDe aura usake upara gale yukta AkAravAle) arthAt aise prakAra ke paryAya se yukta padArtha ko ghaTa kahA jAtA haiM aura usa padArtha ko hI "sva" zabda se tigunA kare yAnI svazabda se vivakSA kare (tigunA kare arthAt samaje, vivakSA kare, viveka kare) taba usa svarUpa se asti aura pararupa se nAsti dharmavAlA yaha ghaTa huA aura isa prakAra, virodhI do dharma vivakSA bheda se siddha hone se do bhAMge banane se usake saMcAraNa se kramazaH saptabhaMgI hotI hai / isa prakAra anaMtI saptabhaMgIyA~ hotI haiM / parantu anaMtabhaMgI nahIM hotI hai / kyoMki sabhI vastueM vivakSA bheda se virodhI dikhate do dharmo kA samanvayAtmaka svarUpavAlI haiM / isalie virodhI dikhate do dharmo kA samanvaya karane svarUpa se prathama do bhAMge hote haiM / usake bAda paraspara ke milana se zeSa pAMca bhAMge banate haiM / jaise yaha asti nAsti kI saptabhaMgI kii| usI taraha se nitya- anitya kI, bhinna- abhinna kI, sAmAnya- vizeSa kI aise aneka saptabhaMgIyA~ hotI hai / paraMtu koI bhI virodhI do dharma ke upara se anaMta bhAMge na ho hone se anaMtabhaMgI nahIM hotI hai / vahA~ udAharaNa ke rupa meM eka " asti nAsti kI saptabhaMgI" graMthakAra zrI dikhAte hai / vaha isa anusArase - (1) svadravya-kSetra kAla bhAvApekSAiM ghaTa chai ja / saMsAravartI sabhI vastuyeM svadravya AzrayI, svakSetra AzrayI, svakAla AzrayI aura svabhAva AzrayI " asti" svarUpa hI haiM / jaise ki, miTTI kA vivakSita aisA "ghaTa" miTTI dravya ko AzrayI, ahamadAbAda meM nipajanepana ko AzrayI, vasaMta Rtu meM janma pAnepana ko AzrayI aura pakvatA tathA raktatAguNa ko AzrayI " hai hI / " aise prazno ke uttara meM " yaha ghaTa haiM hI" aisA hI kahanA paDegA / kyoMki ghaDe meM vaisA svarUpa vAstavika rupa se vartita hotA hai / yaha " syAdasti eva" nAma kA prathama bhAMgA hotA hai / (2) paradravya-kSetra-kAlabhAvApekSA nathI ja / - vahI sabhI vastuoM meM paradravya-parakSetra- parakAla aura parabhAva ko AzrayI "nAsti" svarUpa bhI hai hI / jaise ki, miTTI kA vivakSita vahI ghaTa sone-cA~dI - tAmra Adi anya dravya AzrayI, surata Adi anyakSetra AzrayI, zizirAdi anya Rtu AzrayI aura apakva tathA zyAmatvAdi guNo kI AzrayI " nahIM haiM" aura jaba koI aise prazna kare ki kyA yaha ghaTa suratakA tathA zizira Rtu kA hai ? to aise prazno ke uttara meM "yaha ghaTa aisA hai hI nahIM " aisA hI uttara denA paDatA hai| kyoMki ghar3e meM aise dravyAdi ko AzrayI asti svarUpa pravartita nahIM hotA hai / yaha syAnnAsti eva nAmakA I - For Personal & Private Use Only

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saptabhaMgI 529 / 1152 dUsarA bhAMgA hotA hai / (3) ekavAraMi - ubhaya vivakSAiM avaktavya ja. ? paryAya eka zabda i mukhyarupai na kahavAi ja / - koI bhI padArtha meM svadravyAdi se asti svarUpa aura paradravyAdi se nAsti svarUpa sAtha hI rahA huA haiM / tathApi eka hI bAra meM (eka sAtha) donoM nayo kI sAtha meM vivakSA pradhAnarUpa se karake kahanA ho to vaha svarUpa na kahA jAye aisA haiN| kyoMki donoM (asti nAsti) paryAya eka hI zabda dvArA pradhAnarUpa se nahIM kahe jA sakate hai / (yA to kramazaH pradhAnarUpa se kaha sakate haiM, yA to eka sAtha eka pradhAnarUpa se aura dUsarA svarUpa gauNa rupa se kaha sakate haiN|) isalie syAdavAcya nAmakA yaha tIsarA bhAMgA hotA haiM / (4) eka aMza svarUpai eka aMza pararupaI, vivakSIiM "chai naI nathI" / - kisI bhI padArtha meM pahalA eka svarUpa jo svadravyAdi se asti Atmaka svarUpa hai usakI pradhAnarUpa se vicAraNA kare aura bAda meM dUsarA eka svarUpa jo paradravyAdi se nAsti Atmaka hai vaha soce, isa prakAra donoM svarUpa kramazaH soce taba yahI vivakSita padArtha kA svarUpa " hai aura nahIM hai" arthAt kramazaH " asti nAsti" svarUpa haiM / yaha cauthA bhAMgA haiM / arthAt yaha "syAdasti syAnnAsti" nAmakA cauthA bhAMgA hotA hai / (5) eka aMza svarUpar3a, eka aMza yugapat ubhayarUpai vivakSI, tivAraiM "chai anai avAcya" / usI taraha se usa padArtha meM prathama eka svarUpa jo svadravyAdi se asti (svarUpa) haiM / yaha soce (vivakSA kare) aura usake bAda dUsarA svarUpa svadravyAdi se aura paradravyAdi se isa prakAra ubhayanaya yugapat rUpa se (eka sAtha) soce to vahI padArtha " haiM aura avAcya" banatA hai yaha " asti avAcya" nAma kA pA~cavA~ bhAMgA hotA hai / (6) eka aMza pararupai, ekaaMza yugapat - ubhayarUpai vivakSIi, tivAraI " nathI naI avAcya" / - isa prakAra se padArtha kA paradravyAdi se jo nAstiAtmaka svarUpa hai, vaha prathama socakara usake bAda donoM nayo kI eka sAtha yugapat rupa se yadi vicAraNA kI jAye to vaha vastu "nAsti avAcya" haiM arthAt " nahIM hai aura avaktavyarUpa hai" yaha chaThThA bhAMgA jAnanA / (7) eka aMza svarUpaI, eka (aMza) pararupaI, eka (aMza) yugapatubhaya rupai vivakSIi, tivArai, "chai, nathI, naI avAcya" / / 4 - 9 / / padArtha kA svadravyAdi se jo astiAtmaka svarUpa hai / vaha eka svarUpa prathama soce, usake bAda para dravyAdi se jo nAstiAtmaka svarUpa hai, vaha socege aura usake bAda ekasAtha donoM nayo se avAcya Atmaka jo svarUpa hai, vaha soce taba vaha vastu " haiM, nahIM haiM aura avAcya" banatA hai arthAt "asti nAsti avAcya" hotA haiM / yaha sAMtavA~ bhAMgA hai / yahA~ jo sAta bhAMge samajAve vahA~ koI koI graMtho meM tIsare cauthe bhAMge ulTe krama se bhI Ate hai / arthAt tIsare ke sthAna para cauthA aura cauthe kI jagaha tIsarA bhAMgA bhI dikhAI detA / artha se saba samAna hI hai / pUjya mahopAdhyAyajI mahArAjazrI ke yaha rAsa meM hI yaha cauthI DhAla meM hI Tabe meM jo sAta bhAMge likhe hai, usase atirikta tIsare cauthe kI tabadilIvAle sAta bhAMge aba bAda kI mUla gAthA meM bhedAbheda meM Ate haiM / isa gAthA ke Tabe meM AyA huA krama bAda kI gAthA meM AnevAle krama 1. syAdastyeva 2. syAnnAstyeva 3. syAdavaktavyameva 4. syAdastinAstyeva 5. syAdasti avaktavyameva 6. syAdnAstyavaktavyameva 7. syAdasti, nAsti avaktavyameva 1. syAdbhinnameva 2. syAd abhinnameva 3. syAdbhinnAbhinnameva 4. syAd avaktavyameva 5. syAdbhinnamavyaktavyameva 6. syAd abhinnamavaktavyameva 7. syAdbhinnAbhinnam avaktavyameva For Personal & Private Use Only

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530 / 1153 SaD. samu. bhAga-2, pariziSTa- 4 ye bhAMge yAda rakhane ke lie pahale batAyA huA krama jyAdA sarala rahatA haiM / kyoMki usameM prathama ke tIna bhAMge ekasaMyogI bAda ke 3 bhAMge do saMyogI aura aMtima eka trisaMyogI bhAMgA hotA haiN| isa prakAra se kisI bhI padArtha meM eka apekSA se jo svarUpa hotA haiM vahA~ dUsarI apekSA se (rupAntara usase viruddha dikhAI detA svarUpa bhI hotA hI haiM / to bhedAbheda ko eka sAtha apekSA bheda se rahane meM virodha kI bAta kaise kI jAye ? sarvatra bhedAbheda, asti-nAsti, nityAnitya apekSA bheda se vyApa karake rahatA haiM / isalie bhedAbheda hI vyApyavRtti hai / kevala akelA bheda vyApyavRtti nahIM haiM / isalie naiyAyika kI kevala akele bheda ko hI vyApyavRtti mAnane kI bAta yathArtha nahIM haiM / / 4 - 9 / / paryAyAratha bhinna vastu cha, dravyArathaI abhinno re, kramaiM ubhaya naya jo arpIjai, to bhinna naI abhinno re / / 4 - 10 / / gAthArtha : paryAyArthika naya kI arpaNA se sarva vastu bhinna haiM / dravyArthika naya kI arpaNA se sarva vastu abhinna hai| kramazaH donoM nayo kI arpaNA karane se sarva vastu kathaMcid bhinna aura kathaMcid abhinna haiM / / 4 - 10 / (13) bhinnAbhinnatva kI vivakSA : arthAt ivai e saptabhaMgI bhedAbhedamAM joDIi chai - upara kI gAthA meM asti nAsti ke jaisI saptabhaMgI samajAI, usI taraha se bhinna aura abhinna kI saptabhaMgI hotI haiM / svadravya-svakSetrAdi kI arpaNA karane se astitA aura paradravya-parakSetrAdi kI arpaNA karane se nAstitA jaise lagatI hai / usI taraha se paryAyArthika naya kI arpaNA karane se bheda aura dravyArthika naya kI arpaNA karane se abheda bhI hai / vaha aba samajAte haiM : (1) paryAyArthika naya kI jaba arpaNA (pradhAnatA) kare taba dravya se guNa - paryAya aura guNa- paryAyo se dravya kucha bhinna lagatA haiM / jaise ki, guNa- paryAyo kA AdhAra ho vaha dravya aura dravya meM Adheya rUpa meM jo ho, use guNa-paryAya kahA jAtA hai / tathA jo "sahabhAvI " dharma ho vaha guNa aura " kramabhAvI " dharma ho vaha paryAya kahA jAtA hai / isa taraha se lakSaNo se (saMkhyA se saMjJA se-AdhArAdheya bhAva se aura indriyagrAhyatA Adi se) dravya se guNaparyAyo kA bheda hai / tathA sahabhAvitva aura kramabhAvitva lakSaNa se guNo aura paryAyoM kA bhI kathaMcit bheda haiM / yaha prathama bhAMgA haiM / (2) dravyArthika naya kI jaba arpaNA (pradhAnatA) kare taba dravya se guNa-paryAya aura guNa- paryAyo se dravya abhinna hai / je mATi - kyoMki guNa aura paryAya ye koI svataMtra vastu nahIM hai, ki jo dravya se bhinna hai / parantu dravya ke hI AvirbhAva (prakaTIkaraNa svabhAva) aura tirobhAva (aprakaTIkaraNa svabhAva) mAtra hI hai / sarpa kI utphaNA aura viphaNA ye avasthA mAtra hI haiM aura ve avasthAyeM sarpadravya se bhinna nahIM hai / vaise sarva dravyo meM avasthA, yaha avasthAvAn se bhinna saMbhavita nahIM hai, parantu abhinna / yaha dUsarA bhAMgA jAne / (3) anukramai jo naya dravyArthika paryAyArthika arpIi, to kathaMcit bhinna kathaMcit abhinna kahii (3) / / 4 - 10 / / kramazaH yadi ye donoM nayo kI arthAt paryAyArthika aura dravyArthika naya kI arpaNA (pradhAnatA) kare to yahI vastu kathaMcit bhinna bhI haiM aura kathaMcid abhinna bhI haiM hI / ghaTadravya aura ghaTa kA raktAdivarNa aura ghaTAkAratA, ye tInoM vastu kA AdhArAdheyAdi lakSaNo se prathama vicAra kare to bhinna lagegA aura bAda meM ekakSetra vyApI Adi bhAvo se soceMge to ghaTadravya svayaM hI zyAma-raktAdi bhAva se pariNAma pAtA haiM / miTTI dravya svayaM hI ghaTAkAra meM pariNAma pAtA haiM / isa kAraNa se mRd dravya, zyAma raktAdi guNa aura ghaTAkAratA paryAya ekakSetra vyApI hai aisA lagegA isalie abhinna bhI hai / yahA~ Tabe ke mUla 13. Tabo : havai e saptabhaMgI bhedAbheda meM joDIi chai - paryAyArtha naya se sarva vastu dravya guNa-paryAya, lakSaNaI kathaMcid bhinna ja chaI 1. dravyArtha naya se kathaMcid abhinna ja cha, je mATiM guNaparyAya dravyanA ja AvirbhAva tirobhAva chaI 2. anukramai jo 2 naya dravyArthika paryAyArthika arpIi, to kathaMcid bhinna kathaMcid abhinna kahi 3 / / 4 - 10 / / For Personal & Private Use Only -

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saptabhaMgI 531/1154 pATha meM prathama dravyArthika naya kA aura bAda meM paryAyArthika naya kA jo ullekha kiyA hai aura bhinnAbhinna samajAne se prathama bhinna kA aura bAda meM abhinna kA jo ullekha kiyA hai, vaha kramazaH na hone se bhUla ho, aisA lagegA / parantu usameM bhUla haiM aisA na samajanA / bolane kI prasiddhi ke kAraNa aisA ullekha kiyA huA hai / jaba jaba ye do nayo ke nAma bolane hote haiM taba taba dravyArthika-paryAyArthika isa krama se bolane meM jubAnape jaise caDhe hue hai aise paryAyArthika-dravyArthika bolane se jubAnape nahIM caDhe hue haiM tathA bhedAbheda meM jaba jaba bolanA hotA hai taba taba loka prasiddha aisA bhinnAbhinna zabda jaise jubAna pe caDhA huA haiM, vaisA abhinnabhinna jubAna pe nahIM caDhA huA haiM / isalie bolane kI paddhati mAtra ke kAraNa aisA likhA huA haiM, parantu bhUla hai, aisA na samajhanA / yaha tIsarA bhAMgA jAne / (4) jo ekadA ubhayanaya gahiiM, to avAcya te lahiI re / ekaI zabdaI eka hI vAraI, doi artha navi kaMhiiM re / / 4-11 / / 14) - eka hI kAla meM donoM naya yadi grahaNa kare to sarva vastuyeM "avAcya" hI jAne / kyoMki eka hI zabda se eka hI kAla meM donoM artha nahIM kahe jA sakate hai / / 4-12 / / sArAMza yaha hai ki, agalI gAthA meM bhedAbheda kI saptabhaMgI ke prathama tIna bhAMge samajAye / aba isa gAthA meM mAtra akelA "avaktavya" nAmakA cauthA bhAMgA samajAte haiM / yahA~ avaktavya nAmakA yaha bhAMgA cauthe naMbara se kahA haiM / agalI gAthA ke Tabe meM asti-nAsti ke saptabhaMgI ke prasaMga meM tIsare krama se kahA haiM / yahA~ vivakSA bheda hI jAnanA / (4) jo ekabAra 2 nayanA artha vivakSii, to te avAcya kahi, je mArTi eka zabdaI eka vAraiM - 2 artha na kahiyA jAi 4 / - jaba eka sAtha donoM nayo ke artha pradhAnarUpa se soce, taba vaha padArtha avAcya bana jAtA hai, kyoMki, eka hI zabda se eka hI kAla meM paraspara virodhI dikhAI dete do artha nahIM kahe jA sakate haiM / (yadyapi eka gauNa aura eka pradhAna aisA kahA jA sakatA hai / parantu donoM artha pradhAnarUpa se nahIM kahe jAte haiM / ) isalie sarva vastu avAcya bhI kahI jAtI hai| tathA donoM nayo kI eka sAtha pradhAnatA karane se vastu jo "avAcya" banatI haiM, vaha bhI "syAd" arthAt "kathaMcid" hI avAcya banatI hai, sarvathA avAcya nahIM banatI hai / kyoMki yaha vastu donoM nayo kI pradhAnatA ke kAla meM "avAcya" haiN| aisA to bolA jAtA hI hai arthAt "avAcya" zabda se to vAcya banatI hI haiM / sarvathA yadi avAcya hotI to avAcya zabda se bhI vAcya na hotI / isalie yaha cauthA "avAcya" bhAMgA bhI 'syAdavAcya' hI samajanA / kucha saMketita zabda do artha ko kahate ho, aisA dikhatA haiM, jaise ki, "puSpadaMta arthAt caMdra aura sUrya" "daMpatI arthAt pati aura patnI" "pitarau arthAt mA~ aura bApa" aise koI koI zabda do artho ko ekasAtha eka hI bArI meM kahate hoM aisA dikhatA haiM, isa viSaya meM graMthakArazrI khulAsA karate haiM ki-(15) sAMketika zabda bhI do ke joDerUpa sAMketika aise eka hI (kapalarUpa) artha ko kahate hai / parantu donoM svarUpo ko spaSTarUpa se - svataMtrarUpa se nahIM kaha sakate / puSpadaMtAdika kucha zabda jo caMdra-sUrya aise do artha sAtha kahate hai, vaha 'ekokti se' kahate haiM, aisA jAnanA parantu "bhinnokti se" do artha yaha zabda nahIM kaha sakate haiM / ekokti arthAt joDerUpa artha kahanA / caMdra aura sUrya aisA do vastu nahIM hai / parantu candra14.Tabo - jo ekavAra 2 nayanA artha vivakSiI, to je avAcya lahiiM, je mATiM - eka zabdaI eka vAraI - 2 artha na kahIyA jAe / "saMketita zabda paNi eka ja saMketita rupa (artha) kahaiM paNi 2 rupa (artha) spaSTa na kahI zakaI" puSpadaMtAdika zabda paNi ekokti caMdra sUrya kahai, paNa bhinnokti na kahI zakai / anai 2 nayanA artha mukhyapaNaI to bhinnokti ja kahavA ghaTai / ityAdika yukti zAsrAntarathI jANavI / / 4-11 / / 15."saMketita zabda paNi eka ja saMketita rupa (artha) kahai, paNi 2 rupa (artha) spaSTa na kahI zakai" puSpadaMtAdika zabda paNi ekokti caMdra-sUrya-kahaI, paNi bhinnoktiM na kahI zakai anaI 2 nayanA artha mukhyapaNai to bhinnoktiM ja kahavA ghaTai, ityAdika yukti, zAstrAntarathI jANavI 4 (4-12) For Personal & Private Use Only

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532 /1155 SaD. samu. bhAga-2, pariziSTa-4 sUrya kA yugala (joDA) aisA artha samajAte haiM / bhinnokti arthAt donoM vastu svataMtra rupa se bhinna bhinna kahanA / yugala kI pradhAnatA nahIM / parantu vyakti kI pradhAnatA vaha bhinnokti kahI jAtI haiM / dvandva samAsa meM jo samAhAradvandva samAsa hai / vaha ekoktirUpa haiM aura itaretara dvandva samAsa hai vaha bhinnoktirUpa haiM / yahA~ puSpadaMtAdika zabdo meM donoM artha avazya kahe jAte haiM, parantu ekokti dvArA kahA jAtA haiN| parantu bhinnokti dvArA nahIM kahe jAte aura donoM nayo ke artha mukhyataH hI (arthAt svataMtrarUpa se pradhAnatA se to) bhinnokti dvArA hI kahA jA sakatA hai| ityAdi aneka yuktiyA~ anya zAstro se jAne / yaha cauthA bhAMgA samajAyA / (5) paryAyAratha kalpana, uttara-ubhaya vivakSA saMdhi re / bhinna avAcya vastu te kahIiM syAtkAranaI baMdhi re / / 4-12 / / gAthArtha : prathama paryAyArthikanaya kI kalpanA karake usake bAda donoM naya ke sAtha vivakSA joDe to pratyeka vastu "bhinna aura avAcya hai" aura vaha bhI "syAt" zabda se baMdhI huI haiM / / 4-12 / / (16) kahane kA Azaya yaha hai ki, bhinnAbhinna ke upara saptabhaMgI ke cAra bhAMge samajAkara aba pA~cavAM bhAMgA isa bArahavIM gAthA meM samajAte hai| pahale paryAyArthikanaya kI kalpanA karake usake bAda eka hI kAla meM donoM nayo kI ekasAtha pradhAnatA kare taba sarva vastu kathaMcid bhinna aura avaktavya haiM aisA kahA jAtA haiM / kyoMki prathama paryAyArthika naya se pradhAnarUpa se bheda lagatA hai| usake bAda donoM nayo kI ekasAtha (yugapat rupa se) vicAraNA karane se ubhaya svarUpa ko pradhAnarUpa se kahanevAlA koI zabda na hone se vaha vastu kathaMcid avaktavya bhI banatI hI haiM / isa anusAra yaha pA~cavAM bhAMgA jAnanA / / 52 / / (6-7) dravyAratha naI ubhaya grahiyAthI, abhinna teha avAcyo re / krama yugapat naya ubhaya grahiyAthI, bhinna abhinna avAcyo re||4-13||17) dravyArthika naya aura ubhayanayo kI yugapat rupa se vivakSA karane se vahI padArtha abhinna 16.Tabo - prathama paryAyArtha kalpanA, pachai ekadA ubhaya-nayArpaNA kariiM, tivAraI bhinna avaktavya kathaMcid ima kahai-5 (8-12 / / 17.Tabo - prathama dravyArthakalpanA, pachai-ekadA ubhayanayArpaNA kariiM, ti vAraI kathaMcit abhinna avaktavya ima kahiiM, 6 anukramaI 2 nayanI prathama arpaNA, pachai 2 nayanI ekavAra arpaNA kariI, ti vAraiM kathaMcit bhinna abhinna avaktavya ima kahiI (7) e bhedAbheda paryAryamAMhi saptabhaMgI joDI, ima sarvatra joDavI / ziSya pUchai chai - "jihA~ 2 ja nayanA viSayanI vicAraNA hoi, tihAM eka eka gauNa mukhyabhAvaI saptabhaMgI thAo / paNi-jihAM pradeza prasthakAdi vicAraI sAta cha pAMca pramukha nayanA bhinna bhinna vicAra hoi, tihAM adhika bhaMga thAi, tivAraI saptabhaMgIno niyama kima rahai ?" guru kahai chai - "tihAM paNi eka nayArthano mukhyapaNaI vidhi, bIjA sarvano niSedha, ima lei pratyeki aneka saptabhaMgI kIjai" amhe to ima jANuM chu "sakalanayArtha - pratipAdakatAtparyAdadhikaraNavAkyaM pramANavAkyam" e lakSaNa leinaiM, tehave ThAme syAtkAralAMchita sakalanayArtha - samuhAlaMbana eka bhaMgai paNi niSedha nathI / je mArTi - vyaMjanaparyAyanaI ThAmi-2 bhaMgaI paNi arthasiddhi sammatinaI viSai dekhADI chai / tathA ca tadgAthA - evaM sattaviappo, vaeNapahoM hoi atthapajjAe / vaMjaNapajjAe puNa, saviappo Niviappo ya |prthmkaanndd-41|| ehano artha - evaM pUrvokta prakAraI / sapta vikalpa-sapta prakAra vacanapatha, saptabhaMgIrupa vacanamArga te arthaparyAya, astitva-nAstitvAdikanaI viSai hoi, vyaMjana paryAya je ghaTakuMbhAdizabdavAcyatA / tehanaiM viSaI-savikalpa-vidhirUpa, nirvikalpa e 2 ja bhAMgA hoi, paNi avaktavyAdi bhaMga na hoi, je mArTi avaktavya zabdaviSaya kahiI to virodha thAi / athavA savikalpa zabda-samabhiruDha nayamataI, anaiM nirvikalpa evaMbhUtanayamataI, ima 2 bhaMga jANavA / arthanaya prathama 4 to vyaMjanaparyAya mAnai nahIM / te mATaI - te nayanI ihAM pravRtti nathI / adhiku anekAnta vyavasthAthI jANavU / tadevamekatra viSaye pratisvamanekanayapratipattisthale syAtkAralAJchitatAvannayArthaprakArakasamUhAlambanabodhajanaka eka eva bhaGga eSTavyaH vyaJjanaparyAyasthale bhaGgadvayavad / yadi ca sarvatra saptabhaGgIniyama eva AzvAsa : tadA cAlanIyanyAyena tAvannayArthaniSedhabodhako dvitIyo'pi bhaGga : tanmUlakAzcAnye'pi tAvatkoTikA : paMca bhaGgAzca kalpanIyA : itthameva nirAkAkSasakalabhaGganirvAhAd iti yuktaM pazyAmaH / e vicAra syAdvAda paMDitaI sUkSma buddhi citamAMhi dhAravo / / 4-13 / / For Personal & Private Use Only

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saptabhaMgI 533/1156 aura avAcya hotA hai| tathA kramazaH donoM nayo kI arpaNA karane ke bAda yugapat rupa se donoM nayo kI arpaNA karane se vastu bhinna, abhinna aura avAcya banatI hai / / 4-13 / / kahane kA Azaya yaha hai ki, uparokta 10-11-12 gAthA meM bhedAbheda kI saptabhaMgI ke prathama ke 5 bhAMge samajAkara aba isa gAthA meM chaThThA, sAMtavA~ bhAMgA samajhAte haiM (6) prathama akele dravyArthika nayakI pradhAnatA kI kalpanA kare aura usake bAda eka hI kAla meM ekasAtha dravyArthika aura paryAyArthika aise ubhaya naya kI arpaNA (pradhAnatA) kare taba sabhI vastuyeM "kathaMcid abhinna aura kathaMcid avaktavya" aise prakAra kI hai yaha chaThThA bhAMgA jAnanA / (7) tathA kramaza: prathama paryAyArthika naya kI aura bAda meM dravyArthika naya kI aise kramazaH donoM nayo kI arpaNA (pradhAnatA) karake usake bAda donoM nayo kI ekasAtha yugapat rupa se arpaNA kare taba sabhI vastuyeM "kathaMcid bhinna kathaMcid abhinna aura kathaMcid avaktavya" aise prakAra kI hotI hai / yaha sAMtavA~ bhAMgA jAnanA / ___ vastu meM rahe hue "bhedAbheda" nAma ke paryAyo meM jisa taraha se yaha saptabhaMgI samajAI, usI taraha se vaha saptabhaMgI sarvatra nikAle / sArAMza ki, koI bhI vastu meM paraspara virodhI dikhate do dharma bhI vivakSA ke vaza se samanvayAtmaka rupa se sAtha rahate hI haiM / do dharma vivakSA bheda se sAtha rahate hone se prathama ke do bhAMge hote hai aura usake bAda saMcAraNa se zeSa pAMca bhAMge hote hai / isa prakAra sarvatra saptabhaMgI kI yojanA jAna le / koI ziSya prazna karatA hai ki - jaba jaba dravyArthika naya aura paryAyArthika naya aise do hI naya ke viSayo kI vicAraNA karanI ho taba to vahA~ kramaza: pahale naya kI mukhyatA aura dUsare naya kI gauNatA karane se pahalA bhAMgA aura dUsare naya kI mukhyatA aura pahale naya kI gauNatA karane se dUsarA bhAMgA, aise mUla 2 bhAMge ho sakate haiM aura usake bAda eka dUsare ke saMcAraNa se kula milAkara 2 + 5 = 7 bhAMge = saptabhaMgI acchI taraha se hotI hai / usameM to saptabhaMgI ho yaha bAta ucita hI hai / parantu jaba zAstro meM batAye hue "pradeza aura prasthaka" Adi ke dRSTAnto kI vicAraNA karane dvArA naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUDha aura evaMbhUta isa prakAra 7 nayo kI athavA naigamanaya kA saMgraha aura vyavahAra naya meM antarbhAva karane se cha: nayo kI athavA samabhirUDha aura evaMbhUta naya kA zabdanaya meM antarbhAva karane se naigama, saMgraha, vyavahAra, RjusUtra aura zabdanaya aise pAMca nayo kI vicAraNA kI jAtI hai / taba sAta-cha: pAMca nayo meM se kramazaH eka naya ko mukhya karane se aura kramaza: dUsare nayo ko gauNa karane se prathama ke mUla do bhAMge kI jagaha hI bahota bhAMge ho jAte haiM aura usake bAda saMcAraNa karane se to agaNita aise adhika bhAMge hoMge / usa samaya "saptabhaMgI kA" (sAta hI bhAMge ho) aisA niyama kisa taraha se saMgata hogA, isa taraha se koI ziSya gurujI ke sAmane prazna karatA haiM - do naya le to (1) dravyA mukhya, paryA. gauNa, (2) paryA. mukhya, dravyA, gauNa, sAta naya le to (1) naigama mukhya saMgraha gauNa, (2) naigama mukhya vyavahAra gauNa, (3) naigama mukhya RjusUtra gauNa, (4) naigama mukhya zabda gauNa, (5) naigama mukhya samabhiruDha gauNa (6) naigama mukhya evaMbhUta gauNa naigamanaya ke sAtha zeSa cha: naya gauNatA se joDane se upara batAye anusAra 6 bhAMge jaise hue, vaise saMgraha ke sAtha zeSa 6 naya joDane se 6 bhAMge hoMge / isa taraha se vyavahArAdi eka eka naya ke sAtha cha: cha: joDane se 7 x 6 = 42 bhAMge hoNge| isalie mUla 2 bhAMge ke badale 42 bhAMge hone se aura una saba kA saMcAraNa karane se aneka bhAMge ho, isalie saptabhaMgI kA niyama kaise rahegA ? isa anusAra se do bhAMge ke badale 42 bhAMge yadi ho to usake paraspara juDane se to bahota adhika bhAMge hote haiM / to taba sAta hI bhAMge ho, aisA saptabhaMgI kA niyama kaise rahegA ? aise prakAra kA ziSya kA guru ke prati prazna haiN| do hI naya For Personal & Private Use Only

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534 /1157 SaD. samu. bhAga-2, pariziSTa-4 soce taba to saptabhaMgI kA niyama saMbhalegA / parantu sAta naya kI vicAraNA ke kAla meM aneka adhika bhaMga hoMge / to saptabhaMgI kA niyama kaise kahate ho ? isI taraha se chaH naya aura pAMca naya svIkAra karoMge taba bhI aneka bhAMge hoMge / to vahA~ bhI saptabhaMgI kA niyama kaise rahegA ? guru kahai chai - "tihA~ paNi eka nayArthano mukhyapaNaiM vidhi, bIjA sarvano niSedha, ima lei pratye ki aneka saptabhaMgI kIjaI / " - gurujI uparokta prazna kA ziSya ko uttara dete hue batAte haiM ki, vahA~ bhI (arthAt naigamAdi sAta cha: pA~ca naya jaba samaje taba bhI) koI bhI eka naya kI pradhAna rUpa se arpaNA karake vidhAna samaje aura bAkI ke chaH nayo kI (zeSa nayo kI) eka sAtha gauNa vivakSA karake vahA~ zeSa sarva kA niSedha jAnanA / aisA karane se sarva sthAna para mUla to do hI bhAMge hoMge / usake bAda saMcAraNa se pratyeka do bhAMge meM bhinna bhinna aneka saptabhaMgIyA~ hogii| parantu bahubhaMgIyA~ nahIM hogI / jaise ki - sAtameM se koI bhI eka naya se vidhAna kare. taba vaha eka naya makhya aura zeSa sarva naya vahA~ gauNa jAne / (yaha prathama bhaMga) aura sAta naya meM se jisa naya se niSedha batAnA ho vahA~ vaha niSedha vAcaka naya mukhya zeSa naya gauNa, (yaha dUsarA bhaMga) ina do ke saMcAraNa se saptabhaMgI hI hogI / parantu bahubhaMgI nahIM hotI haiM tathA vidhi-niSedha meM sAta nayo meM se jaise-jaise nayo kI vivakSA badaleMge vaise vaise mUla do bhAMge bhinna bhinna aneka hone se usake dvArA hotI saptabhaMgIyA~ aneka hoMgI / __ isa anusAra se sarvatra mUla do hI bhAMge hone se aura usake sAta hI bhAMge hone se saptabhaMgI hI hotI hai| paranta anekabhaMgIyAM nahIM hotI hai / phira bhI saptabhaMgIyA~ avazya anake hotI haiM / isa viSaya meM pUjya upAdhyAyajI zrI yazovijayajI mahArAjazrI apane kSayopazamAnusAra apane zAstro ke paThana-pAThana se aura gurugama se jo samajAyA hai isa bAta ko spaSTa karate hue apanA abhiprAya batAte haiM ki zrI mahopAdhyAyajI kA mata pUjyapAda mahopAdhyAya zrI yazovijayajI mahArAjazrI svayaM hI apanA abhiprAya batAte hue kahate haiM ki - hama to aise jAnate haiM ki - sAto nayo se aura saptabhaMgI se vastu kA paripUrNa svarUpa socA jA sakatA haiN| jAnA jA sakatA haiM / parantu vacana vyavahAra karane meM to eka kAla meM koI bhI eka naya se athavA saptabhaMgI ke koI bhI eka bhAMge se hI vastu kA svarUpa bolA jA sakatA haiM aura dUsare ko samajAyA jA sakatA haiM / yaha vacana vyavahAra karane meM jo koI eka naya yA saptabhaMgI kA jo koI eka bhAMgA bolA jAye, usake sAtha "sakala nayo ke artha ko pratipAdana karane ke tAtparyavAle "syAt" zabda ke adhikaraNavAlA vaha vAkya yadi kare to vaha pramANabhUta vAkya racanA mAnI jAtI hai|" isa lakSaNa ko dhyAna meM lekara vaise vaise sthAna para sarva nayo ko artha ke samUha rUpa se AlaMbana svarUpa aise koI bhI eka bhAMge meM bhI "syAt" zabda hone ke kAraNa vivakSita eka nayavAle vAkya meM bhI gauNarUpa se itara sarva nayo kA antarbhAva ho hI jAtA hai / koI bhI itara nayo kA niSedha nahIM rahatA hai / sArAMza ki - vacanoccAra meM cAhe koI eka naya yA koI eka bhAMgA bolA jAtA ho, parantu sarva nayo ke artho ke samUha ke AlaMbana bhUta aisA "syAt" zabda Age juDA huA hone se, vaha vivakSita eka nayavAle vacanoccAraNa meM bhI itara sarvanayo kA artha saMmIlita haiM / ekAnta vAkya nahIM hai| parantu anekanayo kI sApekSatAvAlA vAkya haiM / isalie usako pramANa vAkya mAnA jAtA hai / usa kAraNa se "syAt" zabda se lAJchita sabhI vAkya uccAraNa meM eka nayavAle hone para bhI garbhita rupa se sarvanayo kI sApekSatAvAle haiM / isalie pramANavAkya haiM / kyoMki, ghaTa-paTa Adi sarva padArtha mAtra meM do prakAra ke paryAya hote hai / 1. arthaparyAya, aura 2. vyaMjana paryAya / vahA~ ghaTa-paTa Adi padArtha mAtra meM astitva, nAstitva, avaktavya ityAdi jo jo paryAya svarUpa se vartita hotA haiM / (usameM kucha paryAya vacana dvArA bola ke samajAye jA sake aise bhI hote haiM aura kucha vacana dvArA bole na jA sake aise For Personal & Private Use Only

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saptabhaMgI 535/1158 bhI hote hai / ) ve sarva paryAya padArtho ke svarUpAtmaka hone se "arthaparyAya" kahA jAtA haiM / jaise ki padArtho kA pratyeka kSaNa meM jo jo svarUpa badalatA haiM. tata tata svarUpa vacano se agocara hone para bhI padArtha meM svarUpa to haiM hI / pratikSaNa sarva dravyo kA svarUpa badalatA hone se bhinna bhinna hai / parantu tattatsamayavartI vaha bhinnatA zabdo se agocara haiM isalie ve sabhI arthaparyAya haiM aura jo jo paryAya kucha aMza se dIrghakAlavartI haiM aura usake hI kAraNa vacano se bole jA sake vaise hai, ve vyaMjanaparyAya kahe jAte haiM / jaise ki manuSyajIvana kI bAlya, yuvA aura vRddhAvasthA / tathA ghaTa-paTAdi padArthoM kI zyAmAvasthA aura raktAvasthA usa vacano se gocara haiM. dIrghakAlavI paryAya haiM / isalie vaha vyaMjana paryAya kahA jAtA haiM aura pratikSaNa puraNagalana dvArA hotA ghaTa-paTa kA nayA nayA svarUpa, jIvadravya meM pratisamaya kSAyopazamika bhAva se aura audayika bhAva se hotI parAvRtti tathA pudgaladravya meM pratikSaNa hote varNa-gaMdha-rasa aura sparzAdi kI hAni-vRddhi rUpa jo paryAya haiM vaha padArtha meM nizcita vartita haiM / buddhi se samajha meM bhI Ate haiM, parantu vacana se nahIM bole jA sakate ve arthaparyAya haiN| arthaparyAyoM meM saptabhaMgI ke sAta bhAMge saMbhavita haiM / parantu vyaMjana paryAya meM pahale aura dUsare aise do bhAMge se bhI padArtha kI siddhi sammati prakaraNa nAma ke graMtha meM batAI haiM / "syAdasti" aura "syAnAsti" ye do hI bhAMge (tathA ye do likhane se "syAdastinAsti" nAmakA gAthA ke kramAnusAra tIsarA bhAMgA bhI samajha lenA) isa prakAra do bhAMge se vastu kA saMpUrNa svarUpa samajhA jA sakatA haiM aura samajhAyA jA sakatA haiM / kyoMki bAkI ke sabhI bhAgo meM "avaktavya" zabda AtA haiN| aba jo bhAMgA "avaktavya" ho vahA~ vacanoJcAra kisa taraha se saMbhavita haiM ? aura "vacanoccAra" yadi saMbhavita ho to vaha "avaktavya" kaise kahA jAyegA ? isalie sammati prakaraNa meM pUjyapAda zrI siddhasena divAkarasUrijI mahArAjazrI arthaparyAya meM saptavikalpa aura vyaMjana paryAya meM do vikalpa batAte haiM / usa graMtha kI gAthA isa anusArase haiMevaM sattaviappo, vaeNa-paho hoi atthapajjAe / vaMjaNapajjAe puNa, saviappo nimviappo y|| prathamakANDa : isa anasAra se arthaparyAya meM sAta vikalpovAlA vacanamArga hotA hai / parantu vyaMjanaparyAya meM kevala savikalpa aura nirvikalpa aise do hI bhAMge hote haiM / sammatti prakaraNa kI gAthA kA artha TabeM meM isa anusAra se haiN|18) - (sammati prakaraNa kI) isa gAthA kA artha isa anusAra se haiM ki - evaM pahale samajAye anusAra, sattaviappo = sapta vikalpa arthAt sAta prakAravAlA vaeNapaho = vacanapatha - saptabhaMgI svarUpa vacanamArga - alaga alaga taraha se bole jAte sAta prakAra ke jo bhAMge haiM, vaha bhAMge, hoi atthapajjAe = arthaparyAya ke viSaya meM hote haiM / arthAt arthaparyAya ke bAre meM "syAdasti, syAnnAsti" ityAdi svarUpavAle sAta prakAra ke sAta bhAMge hote haiM / vaMjaNapajjAe puNa - parantu jo vyaMjana paryAya haiM, jaise ki, "yaha ghaTa hai" "yaha kuMbha hai" ityAdi ghaTa, kuMbha ityAdi zabdoccAra dvArA bolane svarUpa, jo jo jIbha se uccAraNa karane svarUpa kucha dIrghakAlavartI vyaMjana paryAya hai, usake viSaya meM to saviappo = savikalpa aura niviappo ya = nirvikalpa svarUpa do hI bhAMge hote hai / savikalpa arthAt vidhAnAtmaka aura nirvikalpa yAnI niSedhAtmaka aise do hI bhAMge hote hai / "syAdasti, syAnnAsti" ityAdi koI bhI saptabhaMgI ke prathama do bhAMge ki jo vidhi-niSedharUpa hai, ve do hI bhAMge hote haiM aura isase atirikta do ke saMyogavAlA eka tIsarA bhAMgA jyAdA hotA haiM / ) parantu avaktavyAdi padavAle zeSa bhAMge saMbhavita nahIM hai / je mATi = kyoMki zeSa bhAMge meM "avaktavya" = na kahA jA sake yaha pada AtA haiM aura vyaMjanaparyAya arthAt zabdoccAraNa dvArA bolA jA sake vaha / aba jo "avaktavya" ho, use zabdaviSayaka (bole jA sake vaise) kahe to paraspara virodha hotA hai| jo avaktavya ho vaha 18.Tabo - ehano artha - evaM pUrvokta prakAraiM saptavikalpa saptaprakAra vacanapatha - saptabhaMgIrUpa vacanamArga, te arthaparyAyaM, astitva - nAstitvAdikanaI viSaI hoi, vyaMjanaparyAya je ghaTakuMbhAdizabdavAcyatA, teinaI viSaI savikalpa-vidhirupa, nirvikalpa - niSedharUpa, e ra ja bhAMgA hoi, paNi avyaktavyAdi bhaMga na hoi, te mATiM - avyaktavya zabdaviSaya kahiiM to virodha thAi / gaathaa4|| artha For Personal & Private Use Only

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536 / 1159 SaD. samu. bhAga-2, pariziSTa- 4 zabdaviSayaka na ho aura jo zabdaviSayaka ho vaha avaktavya na bane isalie avaktavya padavAle 5 ( athavA 4) bhAMge vyaMjanaparyAya meM saMbhavita nahIM hai / parantu arthaparyAya meM ve sAto bhAMge saMbhavita hai / athavA jo jo vyaMjanaparyAya hai arthAt zabdoccAraNa rupa paryAya | ve vyaMjanaparyAya zabdanaya aura samabhirUDha naya ke matAnusAra savikalpa aura evaMbhUtanaya ke matAnusAra nirvikalpa hote haiM / sArAMza ki, kula milAkara sAta naya hai / usameM se pIche ke zabdAdi tIna nayo ke mata se vyaMjanaparyAya hote hai / kyoMki prathama ke cAra naya to arthanaya hai / ve cAro arthanaya to padArtha meM rahe hue padArtha ke svarUpAtmaka " arthaparyAyo" ko pradhAnarUpa se svIkAra karate haiM / vyaMjanaparyAya zabdoccAraNa svarUpa hone se usakI ora jyAdA bhAra nahIM dete hai / zabda bolane mAtra se liMgAdi dvArA yA vyutpatti dvArA yA kriyA pariNati dvArA artha kA hI bheda karanA vaha pIche ke tIna naya kA hI kAma hai / bole jAte zabda ke upara jyAdA jora dene kA kAma pIchale tIna nayo kA hai / prathama ke cAra naya bole jAte zabdo ke upara lakSya nahIM denevAle haiM / isalie arthaparyAya sAto naya se saMbhavita / parantu vyaMjanaparyAya pIche ke tIna naya se saMbhavita haiM / usa kAraNa se vyaMjanaparyAyo ke viSaya meM ve prathama ke cAra nayo kI pravRtti saMbhavita nahIM haiM / phira bhI yaha bAta bahota sUkSmatA se jAnanI ho to pUjya mahopAdhyAyajI zrI yazovijayajI mahArAjazrI ke hI banAye hue " anekAnta vyavasthA" nAma graMtha meM se jAna lenA / yaha graMtha bhI zrI mahopadhyAyajI kA hI banAyA hai aura vahA~ yaha viSaya jyAdA sUkSmatA se samajAyA haiM arthAt yahA~ vaha viSaya kI jyAdA carcA na karate hue vahA~ se dekha lene kA sujhAva diyA hai / isa anusAra se koI eka viSaya ke upara apane-apane pratyeka svarUpo meM jahA~ aneka nayo ke abhiprAya anusAra vivAda ho, taba aise sthAna pe vaha vivAda TAlane ke lie " syAtkAra" pada se lAJchita " tAvannayArtha" = utane zeSa rahe hue sabhI nayo ke artha kA prakArakasamUhAlaMbana prakAravAle sAto nayo ke artha ke samUha ke AlaMbanavAlA bodha karAnevAlA aisA eka hI bhA~gA cAhane jaisA haiM / jaise ki, "yaha kathaMcid ghaTa haiM" isa vAkya 'ghaTa ke astitva ko batAnevAlA eka bhAMgA kiyA, parantu usake Age " kathaMcid" arthAt " syAt " zabda se syAtkAra zabda se lAJchita hone se miTTI kA haiM parantu suvarNAdi kA nahIM hai, ahamadAbAda kA haiM parantu surata Adi anya kSetro kA nahIM haiM, vasaMtaRtu kA banA huA haiM parantu zizirAdi anya Rtu kA banAyA huA nahIM hai, raktAdi bhAvavAlA haiM parantu zyAmAdi bhAvavAlA nahIM haiN| isa prakAra, sAto nayo ke artha-dravya-kSetra-kAla- bhAvAdi kI vivakSA se ghaTa kA sampUrNa svarUpa kucha vidhirUpa aura kucha niSedharUpa, isa prakAra sarva svarUpa yaha eka bhAMge meM bhI " kathaMcid " zabda se A hI jAtA haiM / athavA vyaMjana paryAya meM jaise do bhAMge meM vastu kA saMpUrNa svarUpa samajA jAtA haiM / vaise yahA~ eka bhAge meM bhI eka naya kA svarUpa pradhAnatA se aura zeSa nayo kA svarUpa " kathaMcit" zabda se gauNatA se A jAtA hone se eka bhAMgA hI cAhane jaisA haiM / kyoMki eka bhAMge meM bhI vivakSita vastu kA eka svarUpa pradhAnatA se aura zeSa svarUpa gauNatA se bhI avazya samAyA huA hI hai arthAt vyaMjanaparyAya meM jaise do bhAMgo se vastu kA kramazaH pradhAna-gauNa bhAva se saMpUrNa svarUpa batAyA jAtA hai / vaise yahA~ syAtkAra zabda se lAJchita eka bhAMge meM bhI eka naya kA svarUpa pradhAnatA se aura zeSa sarva nayo kA svarUpa gauNatA se, isa prakAra eka bhAMgA bhI vastu ke pUrNa svarUpa ko aura sarva nayagamya svarUpa ko samajAnevAlA haiM / isalie eka bhAMge se bhI cale, phira bhI yadi " sarva sthAna pe saptabhaMgI hI honI cAhie" aisA Agraha ho to bhI syAdvAdI ko kucha bhI nukasAna nahIM hai / kyoMki, jaise eka bhAMgA vivakSita svarUpa kI pradhAnatA aura zeSa svarUpa kI gauNatA sUcaka kiyA haiM, ki jisameM vastu kA sampUrNa svarUpa samAyA huA hai, usakI taraha (19) cAlanIya nyAyadvArA 19. cAlanIya nyAya arthAt cAlate samaya jaise calanI ko eka ora se UMcI kare taba vahA~ se dAne na gIre parantu dUsarI ora ke nIce ke hisse se gire aura vaha hissA UMcA kare taba vahA~ se dAne na gire, parantu pahale hisse se dAne nIce gire, usI taraha se jaise For Personal & Private Use Only

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saptabhaMgI 537 /1160 tAvannayArthaniSedhabodhaka utane hI zeSa nayo ke jo jo artha prathama bhAMge meM niSedharUpa se gauNatA se lAye the, utane nayo ke tat tat artho ke niSedha kI pradhAnatA sUcaka dUsarA bhAMgA bhI kara lenA / jaise ki, "yaha kathaMcid ghaTa haiM" yaha prathama bhAMge hI jo-jo dravya kSetra kAla aura bhAva se ghaTa nahI haiM, vaha bhI kathaMcid zabda dvArA gauNatA se A hI gayA haiM / tathApi usa niSedhAtmaka svarUpa ko pradhAnatA se jAnanA ho to vaha jAnane ke lie "yaha ghaTa kathaMcid nAsti bhI haiM hI" aisA dUsarA bhAMgA bhI kara lenA / prathama bhAMgo meM jaise vastu kA saMpUrNa svarUpa hai vaise dUsare bhAMge meM bhI vastu kA saMpUrNa svarUpa hai hI / kevala pradhAnatA bhinna-bhinna kI hai / isa anusAra se mUla se do bhAMge hue arthAt ve do hI bhAMge haiM, mUla meM aise dUsare bhI eka-dUsare saMcAraNa se vaisI hI taraha se bAkI ke pA~ca bhAMge bhI soca le / aisA karane se koI bhI svarUpa samajane meM "saptabhaMgI" kA jo Agraha hai, vaha bhI saMtuSTa hogA aura koI doSa nahIM AyegA, isa taraha se eka bhAMge se bhI syAdkAra lAMchita hone se vastu kA pUrNarUpa samajha meM AtA hai tathA sAta bhAMge dvArA bhI svAkAra ke kAraNa vastu kA pUrNa svarUpa samaja meM AtA hai, aisA karane se aba koI bhI AkAMkSA (vastu svarUpa jAnane kI tamannA adhurI nahIM rahatI hai, isalie AkAMkSA) rahita rUpa se sarva bhAMgo kA nirvAha ho hI jAtA haiM / yahI mArga yuktiyukta haiM / aisA hama ko samajha meM AtA hai| (isa prakAra pU. yazovijayajI ma. zrI batAte haiM / ) ye vicAra atizaya sUkSma haiM, gaMbhIra hai| sUkSmabuddhi se hI grAhya hai / isalie "syAdvAda" ke viSaya meM paMDita hue puruSo ko sUkSmabuddhi dvArA mana meM ye viSaya aura usake saMbaMdhita syAdvAda yukta vicAro kI dhAraNA kare / nirdhArapUrvaka mana meM ThasAye yahI saccA Atma kalyANa kA mArga haiM / I jaina bhAva kI sArthakatA : saptabhaMga e dRDha abhyAsI, je paramAratha dekhaI re / jasa kIrati jagi vAdhaI tehanI, jaina bhAva tasa lekhaI re / / 4-18 / / - gAthArtha : isa saptabhaMgI kA dRDha (Thosa) abhyAsa karake jo jo vidvAna puruSa paramArtha ko ( padArtho ke yathArtha svarUpa ko) jAnate hai unakI yazogAthA aura kIrti isa jagata meM vRddhi pAtI hai aura unakA hI jainabhAva sArthaka hotA hai / (saphalatA pAtA hai / ) (4-18) (20) * - kahane kA sAra yaha hai ki, phalitArtha bAhai char3a isa DhAlo kA phalitArtha (sArAMza) batAte haiM ki yaha saptabhaMgI, sAta naya, nizcayanaya, vyavahAranaya, tripadI ye sabhI pAramArthika rupa se jAnane yogya hai / yahI jainadarzana kA sAra hai / ye samaja meM Aye to hI vizva kA yathArtha svarUpa samaja meM Aye aura vizva kA yathArtha svarUpa samajha meM naigamanaya mukhya kare taba zeSa-saMgrahAdi chaH gauNa, yaha prathama bhAMgA tathA saMgraha mukhya zeSa goNa, vyavahAra mukhya zeSa goNa, RjusUtra mukhya zeSa gauNa, zabda mukhya zeSa gauNa, samabhirUDha mukhya zeSa gauNa aura evaMbhUta mukhya zeSa gauNa isa prakAra chaH prakAra se pahalA bhAMgA ho aura usase dUsarI aura karane se yAnI ki zeSa mukhya naigama gauNa, zeSa mukhya saMgraha gauNa ityAdi taraha se karane se dUsarA bhaMga / isa prakAra mUlabhUta ra hI bhAMge ho, zeSa bhAge saMcAraNA karane se sAta hI bhAMge hoge, adhika bhAMge nahIM hote / cAlanI nyAyakA artha "lokakanyAyAMjalI" nAma ke graMtha meM ho aisA lagatA hai vaha graMtha mila nahIM sakA / cAlanI meM jaise nIkalane ke rAste bahota haiN| vaise yahA~ pahalA dUsarA bhAMgA bahota hI prakAra se kare parantu bahota bhAMge na kare / - 20. Tabo phalitArtha kahaha char3a e kahiyA je saptabhaMga te raDha abhyAsa sakalapradeza vikalAdeza, nayasaptabhaMga pramANasaptabhaMga ityAdi idaM ghaNo abhyAsa karI, je paramArtha dekhai, jIvAjIvAdi paramArtha rahasya samajai, tehanI yazakIrti vAdhai / "je mATaI syAdvAdaparijJAnaI anaI jenabhAva paNi tehano ja lekhai je mATi nizcayathI samyaktva syAdvAda parijJAne ja ch|" 1 ja jainanaI tarkavAda kA yaza cha uktaM ca sammatI - caraNakaraNappahANA, sasamayaparasamayamukkavAvArA / caraNakaraNassa sAraM nicchayazuddhaM Na yANaMti / / 3 67 / / (sa.pra.) e cothai DhAlai bhedAbheda dekhAiyo, anaI saptabhaMgInuM sthApana kariuM / / 4 -14 / / For Personal & Private Use Only

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538 / 1161 SaD. samu. bhAga-2, pariziSTa- 4 Aye to hI mithyAjJAna naSTa hotA hai / samyaktvAdi guNasthAnako kI prApti hotI hai / usake lie yaha saptabhaMgI Adi bhAvo kA dRDha ( majabUta - Thosa ) abhyAsa karanA Avazyaka haiM / isI bAta ko graMthakAra zrI svayaM hI karate hai - upara samajAye hue jo sAtabhAMge (saptabhaMgI) hai, usakA jo jo vidvAna puruSa dRDha abhyAsa karate haiM aura usake anusaMdhAna meM Ate sakalAdeza, vikalAdeza, nayasaptabhaMga, pramANasaptabhaMga, tripadI, bhedAbheda, nityAnitya, sAmAnya- vizeSa, asti nAsti ityAdi prakAro se bahota vistAra karanepUrvaka jo paramArtha rUpa se (jaisA hai vaisA yathArtha ) jagata ke svarUpa ko jAnate haiN| jIva ajIva, puNya, pApa, Azrava, baMdha, saMvara, nirjarA, mokSa Adi nau tattvo aura chaH dravyo kA paramArtha svarUpa (padArtho kA jaisA svarUpa hai vaisA svarUpa ) usakA rahasya = sAra jo jo mahApuruSa samajate hai, isase ve mahAtmA yathArtha jJAnI hote hai aura yathArthajJAnI hone se jahA~ jAye vahA~ vastu kA yathArtha svarUpa samajhAne dvArA yathArthavAdI hote hai / unakI vANI kahI kisI ke bhI sAtha TakarAtI nahIM hai / nahIM pAtI hai / unake vacano ko koI tor3a nahIM sakatA hai / koI bhI vAdI unakA parAbhava nahIM kara sakatA hai / kyoMki yaha vANI vItarAga sarvajJa paramAtmA kI hai / samajAnevAle puruSa to usake pracAraka-prasAraka eka prakAra ke dalAla hai / mAlika nahIM hai / mAlika vItarAga sarvajJa prabhu hone se saMpUrNa satya hai / isalie yaha jAnanevAle kA sarvatra vijaya hotA hai / yaha vANI nirdoSa aura yathArtha hone se use samajhanevAle kA aura usake pracAraka kA yaza aura kIrti sadAkAla dazo dizA meM vRddhi pAtI hai / eka dizA meM phaile use kIrti kahA jAtA hai aura sarva dizA meM phaile use yaza kahA jAtA hai / athavA parAkrama janya prazaMsA vaha yaza aura tyAga tapa Adi zeSa guNo se janya jo prazaMsA use kIrti kahA jAtA hai / saccA samajanevAle aura saccA samajAnevAle kA binA kahe aura binA cAhe yaza aura kIrti svataH hI baDhate haiM / saptabhaMgI aura sAtanayo ke dRDha abhyAsI kA hI yaza aura kIrti kyoM baDhe ? usakA kAraNa samajAte hue kahate hai ki - jisa kAraNa se syAdvAda zailI kA (anekAntamaya saMsAra kI svayaMbhU vyavasthA kA) parijJAna jo AtmAyeM prApta karatA hai, vahI AtmA jainatva ko prApta tarkazAstroM meM pAragAmI aura yazasvI siddha hotA haiM / cAhe jaisI ekAntavAdI kI painI majabUta dalIlo kA bhI syAdvAdI AtmA toDakara cUracUra kara sakate hai aura rAjasabhA meM yathArtha vAda karane dvArA svarUpa samajhAkara syAdvAda kA vijaya DaMkA bajA sakate hai aura isa taraha se jinezvara paramAtmA kI parama zuddha vANI rUpa jainazAsana kI prabhAvanA karane dvArA usI AtmA kA " jainabhAva" (jainatva kI prApti) bhI saphala hotA hai / sArthaka lagatA hai| kyoMki nizcayadRSTi se " samyaktva kI prApti syAdvAdazailI ke vizAla jJAna dvArA hI hotI hai / - syAdvAda abhyAsa kI AvazyakatA : parama pUjya siddhasena divAkarasUrijI mahArAja zrI sammati prakaraNa meM batAte haiM ki- caraNakaraNappahANA, sasamayaparasamayamukkavAvArA / caraNakaraNassa sAraM, nicchayazuddhaM Na yAti / / 3 67 / / 4-18 / / caraNa sattarI aura karaNa sittarI ke AcAra kAyA dvArA pAlane meM pradhAnatama aise AtmA bhI yadi svasamaya / (jainI Agama zAstro meM) aura parasamaya (anya darzanIya zAstro meM) jo jo bhAvo kA varNana kiyA hai, una sabhI ko jAnane kA vyApAra (vyavasAya) jinhoM ne choDa diyA hai / bArIkAI se zAstrajJAna pAne kA prayAsa jo karate nahIM hai, ve apane dvArA pAlI jAtI caraNa sittarI aura karaNasittarI ke zubha AcAro ke sArabhUta nizcayazuddha marma ko jAnate nahIM he isalie syAdvAda zailI kA parijJAna avazya pAnA hI cAhie / - pAte nahIM hai / ('saptabhaMgI vizeSa' nAmaka cepTara meM suzrAvaka dhIrubhAI paMDitajI dvArA anuvAdita pustaka meM se sAbhAra kucha padArthoM kA saMkalana kiyA hai / ) For Personal & Private Use Only

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nikSepayojana pariziSTa - 5 / / jainadarzana meM nikSepa yojana || padArtha ke svarUpa ko jAnane ke lie aneka mArga hai / pramANa, naya aura saptabhaMgI kI taraha 'nikSepa' bhI vastu ko jAnane kA eka mArgavizeSa hai / jainadarzana kI vaha eka anuThI zailI hai / aba yahA~ jainatarka bhASA aura anuyoga dvAra sUtra graMtha ke AdhAra 'nikSepa kI vyAkhyA aura usake prakAra kA varNana kiyA jAtA hai - 539 / 1162 nikSepa kA sAmAnya svarUpa : atha niHkSepA nirUpyante / prakaraNAdivazenApratipattyA (ttyA) divyavacchedakayathAsthAna-viniyogAya - zabdArtharacanA - vizeSA niHkSepA: (1) / (jainatarkabhASA) artha : aba nikSepoM kA nirUpaNa kiyA jAtA hai / prakaraNa Adi ke dvArA apratipatti Adi kA nirAkaraNa karake ucita sthAna meM viniyoga karane ke lie zabda ke vAcya artha ke viSaya meM racanA vizeSa nikSepa kahe jAte haiM / kahena kA matabala yaha hai ki, nayoM ke samAna nikSepoM kA zruta pramANa ke sAtha saMbaMdha vizeSa rUpa se hai| zruta aura naya ke dvArA kisI apekSA se artha ke prati jaba icchA hotI hai, taba artha vAcya ho jAte haiM / vAcya arthoM ke vAcakoM kA bheda se pratipAdana nikSepoM kA svarUpa hai / zabda ko sunakara artha kA jJAna zrotAoM ko eka rUpa se nahIM hotA / jo zrotA vyutpanna nahIM hotA vaha avasara para pada ke usa artha ko nahIM jAnatA, jisameM vaktA kA abhiprAya hotA hai / kisI padoM ke artha kA sAmAnya rUpa se jJAna hotA haiM para vizeSa rUpa se artha ko jAnane kI zakti nahIM hotI / zabda ke aneka artha haiM unameM se kisa artha ko lenA cAhie isa viSaya meM usako saMdeha ho jAtA hai / kabhI kabhI isa prakAra ke zrotA ko bhrama ho jAtA hai / jisa artha meM abhiprAya ho usako na lekara anya artha ko vahA~ para vaha samajha letA hai / utpanna honevAle saMdeha, bhrama aura ajJAna kA nirAkaraNa ho jAya isake lie nikSepoM kI racanA kI jAtI hai / nikSepoM ko jAnakara prakaraNa Adi ke dvArA zrotA abhipreta artha ko grahaNa kara letA hai aura anya artha kA tyAga kara detA hai / prakaraNa Adi ke samajhane meM nikSepa sahAyatA karate / pAramArthika artha ko nikSepa kI sahAyatA se zrotA jAnakara usakA ucita sthAna meM viniyoga kara sakatA hai / jisa zabda ke aneka artha hote haiM usakA vizeSa artha prakaraNa kI sahAyatA se pratIta hotA hai, isakA prasiddha udAharaNa 'saindhava' zabda hai / saindhava zabda ke do artha haiM aura ve donoM mukhya haiM / eka artha hai azva, dUsarA artha hai lavaNa / yadi vaktA kahe 'saindhavaM Anaya' arthAt saindhava ko lAo to zrotA sunakara sandeha karane lagatA hai, mujhe ghoDA lAne ke lie kahA gayA hai vAlavaNa lAne ke lie / isake anantara yadi zrotA samajhatA hai, isa samaya bhojana kA avasara hai bAhara jAne kA nahIM, to vaha prakaraNa ke anusAra lavaNa artha kA svIkAra kara ke lavaNa le AtA hai / yadi nikSepoM ke dvArA saindhava zabda ke cAra prakAra ke vAcya artho ko prakaTa kara diyA jAya to prakaraNa ke samajhane meM saralatA hotI hai / isa avasara para jisa ko saindhava pada ke nAma, sthApanA, dravya aura bhAva nikSepoM kA jJAna ho gayA hai, vaha bhojana kA avasara hai vA bAhara jAne kA, isa vastu ko zIghra jAna letA hai / nikSepa ke anusAra jisane jAna liyA hai, saindhava zabda kA yahA~ para bhAva nikSepa azva athavA lavaNa hai, usako azva vAcya hai athavA lavaNa, isa prakAra kA saMdeha nahIM hotA / 1. evaM nikSepaNaM nikSepaH, nikSipyate vA anenAsminnasmAditi vA nikSepaH nyAsaH sthApaneti paryAyAH / (anu.sU. hAribhadrIyavRtti) evaM nikSepaNaM zAstrAdernAma-sthApanAdibhedairnyasanaM vyavasthApanaM nikSepaH, nikSipyate nAmAdibhedairvyavasthApyante anenAsminnasmAditi vA nikSepa:, vAcyArthavivakSA tathaiva / (anu. sU. hemacandrIyavRtti) / For Personal & Private Use Only

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540/1163 SaD. samu. bhAga-2, pariziSTa-5 ___ jo nAma hI nahIM, sthApanA saindhava ko aura dravya saindhava ko jAnatA hai, usako usI bhAva saindhava kA jJAna hotA hai, jo sthApanA aura dravya ke pratikUla nahIM hotA / azva ke AkAra ko sthApanA saindhava aura azva ke zarIra ko jo dravya saindhava samajhatA hai, vaha cetana azva ko bhAva saindhava samajhegA / lavaNa usake lie bhAva saindhava nahIM ho sakatA, eka hI artha ke viSaya meM nAma Adi cAra nikSepa kiye jAte haiM / sthApanA aura dravya nikSepa azva ke viSaya meM ho aura bhAva nikSepa lavaNa ke viSaya meM ho, yaha nahIM ho sakatA / sthApanA aura dravya nikSepa ke dvArA jisane saindhava ko azva prANI ke rUpa meM jAnA hai, vaha azva ko hI bhAva nikSepa ke rUpa meM mAnegA / vaha jaba sunegA 'saindhava lAo' to sthApanA-dravya aura bhAva nikSepa ke anusAra azva ko samajha legA / prakaraNa ke jJAna kI apekSA nahIM karanI paDegI / yadi karanI bhI paDegI to prakaraNa kA jJAna nikSepoM ke anusAra zIghra ho jAyegA / jisa meM abhiprAya hai, usa artha ko samajha lene se yogya viniyoga ho sakegA / vaktA azva ko lekara apane kArya kI siddhi kara sakegA / isa rIti se nikSepa vAcya artha ke nizcaya meM kAraNa banate haiM / aba nikSepa kaba phalavAna banatA hai, vaha batAte hai - nikSepa kA phalavattva : maGgalAdi padArthaniHkSepAnnAmamaGgalAdiviniyogopapattezca niHkSepANAM phalavattvam, taduktam-"aprastutArthApAkaraNAt prastutArthavyAkaraNAJca niHkSepaH phalavAn" ( ) iti / (jainatarka bhASA) artha : maGgala Adi padArtho ke nikSepa se nAma maGgala Adi kA viniyoga hone ke kAraNa nikSepa phalavAn hai / anyatra kahA hai ki - "jisa kA prakaraNa nahIM hai, usa artha ko haTAne se aura jisa artha kA prakaraNa hai, usakA nirUpaNa karane se nikSepa phala vAlA hai / " kahane kA matalaba yaha hai ki, maMgala ke viSaya meM nikSepoM ke dvArA nAma maGgala Adi kA ucita viniyoga nikSepoM ke phala ko prakAzita karane ke lie udAharaNa hai / nAma Adi nikSepoM ke bheda se maGgala cAra prakAra kA hai - nAma maGgala, sthApanA maGgala, dravya maGgala aura bhAva maGgala / jo vastu maGgala svarUpa nahIM hai para usakA maGgala nAma rakha diyA hai vaha vastu nAma maGgala kahI jAtI hai / jina varNoM kA uccAraNa karake maGgala pada bolA jAtA hai athavA jina varNoM ko likhakara maGgala pada likhA jAtA hai una varNo kA samUha bhI nAma maGgala hai / svastika Adi kA citra loka meM maMgala rUpa mAnA jAtA hai / vaha sthApanA maGgala hai / jisako kisI kAla meM maMgala zabda ke vAcya artha kA jJAna thA aura usa jJAna se utpanna saMskAra usake AtmA meM pIche bhI haiM, vaha uttaravartI kAla meM maMgala jJAna ke saMskAra se yukta hotA hai aura maMgala jJAna se yadi rahita hotA hai to dravya maMgala kahA jAtA hai / isa prakAra ke jJAtA kA jIva se rahita zarIra bhI dravya maMgala kahA jAtA hai / suvarNa, ratna, dahIM, akSata Adi bhI dravya maMgala haiM / jisako maGgala zabda ke vAcya artha kA vartamAna kAla meM jJAna hai vaha AtmA bhAva maGgala hai / jinendra Adi kA namaskAra bhI bhAva maGgala hai / jo maMgala ke ina cAra nikSepoM ko jAnatA hai usako maGgala zabda ke vAcya artha ke viSaya meM saMdeha athavA bhrama nahIM utpanna hotA / vaha prakaraNa ke anusAra jisa meM abhiprAya hai, usa artha ko jAna letA hai aura artha kA ucita viniyoga karatA hai| nikSepa ke cAra prakAra : te ca sAmAnyatazcaturdhA-nAmasthApanAdravyabhAvabhedAt / (2) (jainatarka bhASA) artha : aura ve sAmAnya rUpa se cAra prakAra ke haiM, nAma, sthApanA, dravya aura bhAva bheda se / nAma nikSepa kA svarUpa : tatra prakRtArthanirapekSo nAmArthAnyatarapariNatirnAmaniHkSepaH / yathA saGketitamAtreNA 2. nAmasthApanAdravyabhAvatastannyAsaH / / ta.sU. 1/5 / / For Personal & Private Use Only

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nikSepayojana 541 / 1164 nyArthasthitenendrAdizabdena vAcyasya gopAladArakasya zakrAdiparyAyazabdAnabhidheyA pariNatiriyameva vA yathAnyatrAvartamAnena yadRcchApravRttena DitthaDavitthAdi zabdena vAcyA / ( jainatarkabhASA) artha : inameM prakRta artha kI apekSA se rahita nAma athavA artha kI pariNati nAma nikSepa hai / jaise anya artha meM sthita indra Adi zabda ke dvArA kevala saGketa se vAcya gopAla putra kI pariNati, jo zakra Adi paryAya zabdoM se nahIM kahI jA sktii| athavA yahI artha kI pariNati kevala icchA ke kAraNa prayukta kisI bhI anya artha ke avAcaka 'Dittha'Davitha' Adi zabda se vAcya ho to nAma nikSepa hai / kahane Azaya yaha hai ki, indra zabda kA mukhya artha svarga kA adhipati indra hai, usakI apekSA ke binA gopAla ke putra meM jaba indra pada kA saGketa kara diyA jAtA haiM, to indra nAma gopAla putra kA bodha karAtA hai / isa dazA meM gopAla ke putra kA pariNAma indra zabda kA vAcya hai / indra ke jo anya paryAya hai unase gopAla putra ko nahIM kahA jA sakatA / isa dazA meM nAma niHkSepa svargAdhipati kA vAcaka nahIM hokara gopAla ke putra kA vAcaka bana jAtA hai / nAma ni:kSepa ke lie mukhyarUpa se anya artha kA vAcaka honA Avazyaka nahIM hai / jaba koI Dittha athavA Davitha zabda se kisI ko pukArane lagatA hai to usakA vahI nAma hI ho jAtA hai / Dittha aura Davittha kisI anya vastu ke nAma nahIM hai / vastu ke jo guNa haiM, unakI apekSA ke binA artha meM saMketa karanA nAma niHkSepa ke lie Avazyaka hai| indra zabda kA jaba gopAla ke putra meM saMketa karate haiM, taba indra zabda se svargAdhipati ke jisa prasiddha aizvarya guNa kI pratIti hotI hai usakI apekSA nahIM kI jAtI hai / jaba kisI artha meM Dittha Adi zabdoM kA saMketa kiyA jAtA hai, taba bhI vAcya artha ke guNoM kI apekSA nahIM kI jAtI / indra zabda dvArA aizvarya rUpa guNa vAcya hai aura Dittha Adi pada kA vAcya koI bhI guNa nahIM hai / itanA bheda hone para bhI guNoM kI apekSA ke binA kevala saMketa kI apekSA donoM prakAra ke nAma niHkSepoM meM hai / isa prakAra kI apekSA nAma niHkSepa kA asAdhAraNa svarUpa hai / aba isa viSaya meM jyAdA spaSTatAyeM karate hue kahate haiM ki, tattvato'rthaniSThA upacArata: zabdaniSThA ca / mervAdinAmApekSayA yAvaddravyabhAvinI, devadattAdinAmApekSayA cAyAvaddravyabhAvinI, (jainatarkabhASA ) artha : vAstava meM yaha pariNati arthaniSTha hai aura upacAra se zabdaniSTha hai / meru Adi nAmoM kI apekSA se yaha pariNati yAvad dravya bhAvinI hai, devadatta Adi nAmoM kI apekSA se yaha ayAvaddravyabhAvinI hai / sArAMza yaha hai ki, nAma vA artha ke pariNAma ko nAma niHkSepa kahA gayA hai, parantu pariNAma artha meM spaSTa hai nAma meM nahIM, to bhI upacAra se zabda meM kahA gayA hai / zabda vAcaka hai aura artha vAcya hai, isa kAraNa zabda meM artha kA abheda mAna liyA gayA hai aura artha ke pariNAma ko zabda meM kahA gayA hai| nAma niHkSepa do prakAra kA hai| eka vaha hai, jo jaba taka vAcya dravya sthira rahatA hai taba taka svayaM bhI rahatA hai / meru, dvIpa aura samudra Adi nAma isI prakAra haiM / jaba taka meru Adi artha rahate haiM taba taka ye nAma bhI rahate haiM / anya nAma bhinna prakAra ke haiM, devadatta Adi nAma isa prakAra ke haiM, jo devadatta Adi arthoM ke rahane para bhI badala jAte haiM / vastu ke rahane para bhI nAmoM kA parivartana dekhA jAtA / aba anya prakAra se nAmanikSepa kA svarUpa batAte hai - yathA vA pustakapatracitrAdilikhitA vastvabhidhAnabhUtendrAdivarNAvalI / ( jainatarkabhASA ) artha : athavA pustaka, patra aura citra Adi meM likhita vastu kI abhidhAna svarUpa indra Adi varNoM kI paMkti bhI nAma hai / For Personal & Private Use Only

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542 / 1165 SaD. samu. bhAga-2, pariziSTa-5 kahane kA sAra yaha hai ki, jaba indra pada se svarga ke adhipati kA aura aizvarya se rahita bhRtya Adi kA bodha hotA hai taba vAcaka aura vAcya kA bheda spaSTa rahatA hai / kabhI kabhI indra pada kA prayoga una varNoM ke samudAya meM bhI kiyA jAtA hai / jinake samudAya ko indra kahA jAtA hai / 'in a' inakA krama se samudAya indra pada rUpa hai isako bhI indra kahA jAtA hai / indra kA uccAraNa karo, isa prakAra jaba kahate haiM, taba indra zabda kA vAcya indra itanA varNo kA samudAya hotA hai / yaha bhI nAma niHkSepa hai / isa prakAra ke nAma niHkSepa meM vAcya aura vAcaka kA spaSTa bheda nahIM pratIta hotA / yahA~ bhI artha kI upekSA karake saMketa ke kAraNa indra pada varNoM ke samudAya kA vAcaka hai / mukhya sthApanA nikSepa kA svarUpa yattu vastu tadarthaviyuktaM tadabhiprAyeNa sthApyate citrAdau tAdRzAkAram, akSAdI ca nirAkAram, citrAdyapekSayetvaraM nandIzvaracaityapratimAdyapekSayA ca yAvatkathikaM sa sthApanA niHkSepaH, yathA jinapratimA sthApanAjinaH, yathA cendrapratimA sthApanendraH / (jainatarka bhASA ) artha jo vastu usa artha se rahita ho aura usake abhiprAya se sthApita ho vaha sthApanA niHkSepa hai| citra : Adi meM vaha usa vastu ke samAna AkAravAlA hotA hai aura akSa Adi meM AkAra rahita hotA hai| citra Adi kI apekSA se vaha alpakAla taka sthira rahanevAlA (itvarakAlika) hotA hai aura nandIzvara dvIpa ke caityoM kI pratimA kI apekSA se yAvatkathika hotA hai| jaise jina pratimA sthApanA jina hai aura indra kI pratimA sthApanA indra hai / kahane kA sAra yaha hai ki, do arthoM meM bheda hone para eka meM jo anya ke abheda kA Aropa kiyA jAtA hai vaha sthApanA hai / mana ke dvArA bheda meM abheda kA Aropa hotA hai / yaha abheda kA Aropa sthApanA kA mUlabhUta tattva hai / abheda kA Aropa kahIM para samAna AkAra ko lekara kiyA jAtA hai aura kahIM para AkAra ke samAna na hone para bhI kiyA jAtA hai| gau athavA azva ke AkAra ko kASTa meM, patthara meM vA patra meM dekhakara kahA jAtA hai 'yaha gau hai, yaha azva hai / ' dekhane vAlA kASTa Adi ke aura gau Adi ke bheda ko jAnatA hai, para AkAra ke samAna hone se cetana gau Adi kA acetana kASTha Adi meM Aropa karatA hai| eka acetana meM bhinna acetana kA bhI Aropa kiyA jAtA hai / vRkSa parvata Adi ke citra ko vRkSa aura parvata samajhakara vyavahAra calatA hai, isa prakAra ke vyavahAra kA mUla sthApanA hai| isa prakAra kI sthApanA sadbhAva sthApanA kahI jAtI hai| AkAra meM samAnatA na hone para jaba bhinna AkAra ke artha meM abheda mAna liyA jAtA hai taba asadbhAva sthApanA hotI hai| akSa Adi meM jaba jinendradeva Adi kI sthApanA hotI hai taba asadbhAva sthApanA hotI hai / jinendra deva aura akSoM meM AkAra kA sAmya kisI aMza meM nahIM hai / AkAra samAna nahIM hai, isalie akSa meM deva kI sthApanA ko nirAkAra kahA hai, akSa sarvathA AkAra zUnya nahIM hai| yahA~ para nirAkAra zabda kA AkAra pada, samAna AkAra ke lie prayukta huA hai / yahA~ dhyAna rakhanA cAhie ki, sthApanA ke lie samAna athavA asamAna AkAra kA honA Avazyaka nahIM hai / kisI prakAra kA AkAra na hone para bhI vastu meM AkAra kA Aropa kara liyA jAtA hai / akAra ikAra Adi varNo kA koI choTA-baDA AkAra na cakSu se dikhAI detA hai aura na tvacA se chuA jA sakatA hai / phira bhI akAra Adi ke AkAroM kI kalpanA aneka prakAra ke svarUpoM meM kI jAtI hai aura usake dvArA vyavahAra calatA hai| varNoM kI bhinna bhinna lipiyA~ abheda ke Aropa se utpanna huI haiN| patra para syAhI se eka AkAra ko likhate haiM aura usako akAra athavA ikAra kahate haiM / likhA huA AkAra cakSu se dekhA jAtA hai para uccAraNa se utpanna honevAlA zabda cakSu ke dvArA pratIta hone vAle AkAra zUnya hai / nirAkAra varNa kA kalpita AkAra meM abheda mAna liyA jAtA hai| yaha abheda kA Aropa netra ke dvArA dekhane yogya se zUnya 'varNa kI rekhAoM meM Aropa kiyA gayA hai, isalie nirAkAra kahA jA sakatA hai| AkAra For Personal & Private Use Only

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nikSepayojana 543 / 1166 citra aura akSa Adi meM jo sthApanA kI jAtI hai, vaha jaba taka citra Adi rahate haiM tabhI taka rahatI hai / citra Adi lupta hone para yaha sthApanA nahIM rahatI / nandIzvara ke caityoM kI pratimA meM jo sthApanA hai vaha zAzvata pratimAoM hone ke kAraNa cirakAla taka rahatI hai| jaba taka pratimAoM kI kathA calatI hai taba taka sthApanA sthira hai isalie yAvatkathika kahI jAtI hai / dravya nikSepa kA svarUpa : bhUtasya bhAvino vA bhAvasya kAraNaM yatrikSipyate sa dravyaniHkSepa (3) yathA'nubhUtendraparyAyo'nubhaviSyamANendraparyAyo vA indraH, anubhUtaghRtAdhAratvaparyAye'nubhaviSyamANaghRtaparyAye ca ghRtaghaTavyapadezavattatrendrazabdavyapadezopapatteH / (jainatarka bhASA ) artha : bhUta bhAva kA athavA bhAvI bhAva kA jo kAraNa nikSipta kiyA jAtA hai vaha dravya nikSepa hai, jaise jo bhUtakAla meM indra paryAya kA anubhava kara cukA hai athavA jo bhAvI kAla meM indra paryAya kA anubhava karegA vaha indra hai / jisa ghaTa meM ghRta bhUtakAla meM rakkhA gayA thA athavA bhAvIkAla meM jisa meM ghRta rakkhA jAyegA, usameM jisa prakAra ghRtagha kA vyavahAra hotA hai, isa prakAra usa pUrvokta manuSya meM indra zabda kA vyavahAra ho sakatA hai / sArAMza yaha hai ki, jisa meM kabhI ghI ko rakkhA gayA thA athavA jisa meM ghI rakkhA jAyegA usa ghaTa ko vartamAna kAla meM ghRta ke sAtha saMbaMdha na hone para bhI loga ghRta kA ghaTa kaha dete haiM / ghRta kA AdhAra honA paryAya hai, yaha paryAya ghaTa ke binA nahIM ho sakatA, isa lie ghaTa isa paryAya kA kAraNa hai / kAraNa hone se yahA~ para ghaTa dravya kahA gayA hai / kAraNa hone para bhI usakA vyavahAra paryAya ke dvArA hotA hai / saMyoga saMbaMdha se ghaTa meM ghI rahatA hai / AdhAra hone ke kAraNa ghRtaghaTa ha jAtA hai / ghRta ghaTa kahalAne meM ghRta kA AdhAra honA nimitta hai / jo manuSya abhI manuSya hai, vaha yadi kabhI arthAt pUrva bhava meM indra bana cukA ho athavA AgAmI kAla meM arthAt AgAmI bhava meM indra bana jAnevAlA ho, to usako isa rIti se indra kahA jA sakatA hai / yahA~ dhyAna rakhanA ki paryAya aneka prakAra ke hote haiM / miTTI ke piMDa kA ghaTa ke AkAra meM pariNAma paryAya hai / isa pariNAma kA kAraNa hone se miTTI dravya ghaTa hai / miTTI ghaTa kA kAraNa hone se dravya ghaTa hai aura ghaTa ghRta kA AdhAra hone se ghRtaghaTa hai / ina donoM dravya nikSepoM meM kAraNa kA kAraNabhAva samAna nahIM hai / ghRta ko dhAraNa karane meM ghaTa nimitta kAraNa hai, upAdAna kAraNa nahIM | ghaTa ghRta ke saMyogarUpa meM pariNata nahIM hotA, nimitta kA kArya rupa meM pariNAma nahIM ho sakatA / miTTI dravya ghaTa hai, parantu vaha ghaTa kA pariNAmI kAraNa hai, nimitta kAraNa nahIM / miTTI ghaTarUpa ko dhAraNa kara letI hai / dravya nikSepa ke lie artha ko kAraNa honA cAhie, pariNAmI kAraNa ho athavA nimitta kAraNa ho, vaha dravya nikSepa ke rUpa meM ho sakatA hai / dravya nikSepa kA bhinna dRSTikoNa se svarUpa batAte hue kahate hai ki, kvacidaprAdhAnye'pi dravyanikSepaH pravartate yathA'GgAramardako dravyAcAryaH, AcAryaguNarahitatvAt apradhAnAcArya ityarthaH / (jainatarka bhASA) artha : kahIM apradhAnatA meM bhI dravya nikSepa pravRtta hotA hai, jisa prakAra aMgAramardaka dravyAcArya kahA gayA hai / AcArya ke guNoM se rahita hone ke kAraNa apradhAna AcArya hai, yaha dravya pada kA yahA~ para abhiprAya hai / aMgAramardaka kI kathA isa prakAra hai- garjanaka nAma ke nagara meM eka bAra AcArya zrI vijayasenasUri nAmaka AcArya aaye| unhoM ne eka dina apane ziSyoM se kahA, Aja eka AcArya AyegA para vaha bhavya nahIM haiN| unake kahate kahate rudradeva 3. bhUtasya bhAvino vA bhAvasya hi kAraNaM tu yalloke / taddravyaM tattvajJaiH sacetanAcetanaM kathitam / / (anu. sU. 12, vRtti) For Personal & Private Use Only

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544 /1167 SaD. samu. bhAga-2, pariziSTa-5 nAma ke AcArya apane sAdhuoM ke parivAra ke sAtha vahA~ phuNce| usakI parIkSA ke lie sAdhuoM ne prazravaNa bhUmi meM aMgAre DAla diye / jaba atithi sAdhu bAhara nikale aura pairoM se AghAta hone ke kAraNa "kisa-kisa" zabda huA to ve mithyA duSkRta kahakara lauTe gaye / unhoM ne vahA~ para dina meM dekhane kI icchA se cinhakara die para AcArya rudradeva koyaloM ko masalakara dhvani utpanna karatA huA calA gayA aura kahatA gayA pramANoM se yahA~ jIva nahIM siddha hote to bhI jinendroM ne jantuoM kA nirdeza kiyA hai / yaha saba sunakara AcArya zrI vijayasenasUri ne rudradeva ke ziSyoM se kahA - yaha abhavya hai, Apa isako choDa do / AcArya rudradeva hI aMgAramardaka nAma se prasiddha haA / bhAva cAritra se rahita hone ke kAraNa vaha mokSa ko na prApta kara sakA aura saMsAra meM hI rahA / aba anya dRSTikoNa se 'dravya' zabda kA prayoga batAte hai / ___ kvacidanupayoge'pi, yathA'nAbhogenehaparalokAdyazaMsAlakSaNenAvidhinA ca bhaktyApi kriyamANA jinapUjAdi kriyA dravyakriyaiva, anupayuktakriyAyAH sAkSAnmokSAGgatvAbhAvAt / bhaktyA'vidhinApi kriyamANA sA pAramparyeNa mokSAGgatvApekSayA dravyatAmaznute, bhaktiguNenAvidhidoSasya niranubandhIkRtatvAdityAcAryAH / (jainatarka bhASA) artha : kahIM para upayoga ke abhAva meM bhI dravya zabda kA prayoga hotA hai / jaise ucita dhyAna ke binA aura ihaloka paraloka Adi kI icchArUpa viruddha vidhi se bhakti ke sAtha bhI kI jAtI huI jinapUjA Adi kriyA dravya kriyA hai / upayoga rahita kriyA sAkSAt mokSa kA kAraNa nahIM haiN| bhakti ke sAtha vidhi ke viruddha kI jAtI huI vaha jinapUjA Adi kriyA paramparA se mokSa kA sAdhana hone ke kAraNa dravya ho jAtI hai / AcArya kahate haiM - bhaktirUpa guNa viruddha vidhi ke doSa ko anubandha se rahita kara detA hai / kahane kA Azaya yaha hai ki, karma se phala ko prApta karane ke liye karma karane kI vidhi kA jJAna aura ekAgra citta Avazyaka kAraNa hai| jo vidhi ko nahIM jAnatA vaha pratikUla rIti se bhI kArya karane lagatA hai / usa dazA meM jo phala prApta karanA cAhate haiM, usa phala kI prApti nahIM hotI / itanA hI nahIM aniSTa phala prApta ho jAtA hai / Ayurveda ke zAstroM meM - tIvra rogoM ke nAza ke lie pAre kI bhasma kA prayoga bahuta uttama kahA gayA hai / cikitsA ke grantha kahate haiM, pArA svayaM mara jAtA hai parantu rogI ko jIvita kara detA hai / jo manuSya pAre kI bhasma ko ucita rIti se nahIM banAtA usake pAre kA paripAka ucita pariNAma meM nahIM hotA / pUrNarUpa meM apakva pAre kI bhasma yadi rogI khA le to roga kA nAza to dUra rahA prANoM kA saMkaTa ho jaayegaa| ajJAna ke kAraNa pratikUla kriyA to hai para aniSTa, duHkha phala detI hai isalie pradhAna rUpa se kriyA kahane yogya nahIM hai| ayogya kriyA apradhAna kriyA hai / apradhAna kA pAribhASika nAma dravya hai / isa prakAra kI kriyA dravya kriyA kahI jAtI hai| __vidhi ke jJAna ke samAna phala prApta karane ke lie kAma karane meM citta kI ekAgratA bhI Avazyaka hai / kriyA ke karane meM dhyAna na dekara anya viSaya meM dhyAna dene se bhI aniSTa phala prApta ho jAtA hai, athavA jisa utkRSTa phala ke prApta karane kI icchA hotI hai vaha na milakara nyUna koTi kA phala milatA hai / eka manuSya calakara kisI niyata sthAna para niyata samaya para pahu~canA cAhatA hai / yadi calate-calate kisI anya viSaya meM dhyAna calA jAya to pathika jahA~ nahIM jAnA cAhatA vahA~ pahu~ca jAyegA / yadi anukUla dizA meM bhI rahegA to niyata samaya para vAMchita sthAna ko na prAptakara sakegA / eka grAma vA nagara se anya grAma vA nagara meM jAne ke lie Ajakala moTara aura rela kA upayoga hotA hai| yadi yAtrI citta ke ekAgra na hone se moTara athavA rela ke prApti sthAna para jaba pahu~canA cAhie taba na pahu~ca kara vilamba se pahu~ce to gantavya sthAna para pahu~cane ke lie pahalI moTara yA rela nahIM milegI / kucha samaya ke anantara anya moTara yA rela kA Azraya lenA pdd'egaa| isa kAraNa phala to milegA para vilamba ho jAyegA / yadi pathika ne kisI eka dizA meM dUra taka do cAra sthAnoM meM jAnA ho For Personal & Private Use Only

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nikSepayojana 545/1168 aura vaha niyata samaya para vAhanoM ke prApti sthAna para na pahu~ce to usako isa prakAra kA bhI vAhana mila sakatA hai jo usake vAMchita dUsare athavA tIsare sthAna taka to jAtA ho para vAMchita cauthe sthAna taka na jAtA ho / isa prakAra kI dazA meM yAtrI ko dUsare athavA tIsare sthAna taka rahanA paDegA / yaha saba citta ke ekAgra na hone kA phala hai / ekAgra citta ke binA kI haI isa prakAra kI kriyA bhI apradhAna kriyA hai aura vaha dravya kriyA kahI jAtI hai / laukika kriyA ke samAna zAstra meM vihita kriyA bhI vidhi ke jJAna aura ekAgra citta ke hone para phala detI hai| zAstra meM samyak cAritra ko mokSa kA kAraNa kahA gayA hai / yadi koI, logoM ko vaMcita karane ke lie cAritra kA pAlana karatA ho to usako mokSa nahIM milegA kintu aneka janmoM meM du:kha milegA / vaMcanA ke sAtha kiyA huA cAritra mukhya rUpa se cAritra nahIM hai. apradhAna cAritra hai aura isa kAraNa dravya cAritra hai / ___ adhikAra na hone ke kAraNa bhI kriyA apradhAna ho jAtI hai aura ucita phala nahIM utpanna karatI / vaha pathika jo mArga ko jAnatA hai aura pahu~cane ke sthAna ke lie ekAgra citta bhI hai, vaha yadi rogI ho aura dUra taka calane meM asamartha ho to kucha dUra taka calakara raha jAyegA aura vAMchita sthAna para na pahu~ca sakegA / rogI pathika dUra taka kI yAtrA kA hai / usako yAtrA apradhAna kriyA rUpa hai isalie vAMchita sthAna taka pahu~cAne meM asamartha hai / rogI yAtrI ke samAna abhavya aura dUrabhavya jI yadi ekAgra citta se pUjA kare to bhI adhikArI na hone se iSTa phala ko nahIM prApta kara sktaa| tIrthaMkara Adi kI pUjA ke dekhane se sAmAyika kA jJAna prApta hone ke kAraNa usakI pUjA meM pravRtti ho sakatI hai para iSTa phala nahIM mila sakatA / jisakA citta ekAgra nahIM hai, jo saMsAra ke anya viSayoM kA cintana kara rahA hai usakI pUjA bhI dravya kriyA hai / vaha mokSa kA sAkSAt kAraNa nahIM hai / jinendra ke rAga-dveSa Adi se rahita svarUpa kA ekAgra citta ke dvArA ciMtana na ho to sAdhaka ke rAga-dveSa Adi doSa kSINa nahIM hote, isa kAraNa usako mokSa nahIM prApta ho sakatA / jo ekAgra citta se bhakti ke sAtha pUjA karatA hai para vidhi ke sAtha nahIM karatA athavA putra aizvarya Adi kI kAmanA se karatA hai usakI pUjA bhI dravya pUjA hai / vidhi ke binA pUjA yadi bhakti ke sAtha bhI kI jAya to vaha rAga Adi ke nAza meM pradhAna rUpa se sAdhana nahIM rahatI / paraMparA ke dvArA mokSa kA sAdhana hone ke kAraNa vaha apradhAna dravya rUpa ho jAtA hai| laukika phala kA abhilASI bhakta putra Adi phala prApta kara ke saMsAra meM raha jAyegA / usako mokSa na milegA / yadi vaha rAga Adi ke kSaya ke lie bhakti kare to vidhi ke anusAra na hone para bhI pUjA paraMparA se mokSa kA kAraNa ho sakatI hai| vidhi ke virodha kA jo doSa hai vaha bhakti ke kAraNa niraMtara aniSTa phala kI utpatti meM asamartha ho jAtA hai / AcAryoM ke isa abhiprAya ke anusAra vidhi rahita aura bhakti sahita pUjA bhI dravya pUjA hai / * bhAvanikSepa kA svarUpa : vivakSitakriyAnubhUtiviziSTaM svatattvaM yanikSipyate sa bhAvaniHkSepaH, yathA indanakriyApariNato bhAvendra iti| (jainatarka bhASA) artha : vaktA jisa kriyA kI vivakSA karatA hai, usakI anubhUti se yukta jo svatattva nikSipta kiyA jAtA haiM, vaha bhAva nikSepa hai / jaise indana Adi kriyA meM pariNata honevAlA bhAvendra hai / ___ jo bhavana ko prApta hotA hai vaha 'bhAva' hai / kisI paryAya ke rUpa meM pariNata honA 'bhavana' hai / jo paryAya anubhava meM A rahA hai usase yukta vastu kA svarUpa jaba pratipAdita kiyA jAtA hai taba 'bhAvanikSepa' hotA hai| jo indana karatA hai vaha indra hai - isa vyutpatti ke anusAra jo jIva svarga loka meM zAsana karatA hai vaha bhAvendra haiM / vastu kA jo asAdhAraNa svarUpa hai, vaha usakA 'svatattva' hai / asAdhAraNa svarUpa se pariNAma prApta artha 'bhAva' For Personal & Private Use Only

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546 / 1169 SaD. samu. bhAga-2, pariziSTa-5 hai| mRt piMDa kA ghaTa ke AkAra meM pariNAma ho to usako ghaTa kahA jAtA hai| madhya meM gola ho, grIvA kA bhAga saMkucita aura gola ho aura Upara kI ora ho to ghaTa ke rUpa meM pariNAma hone ke kAraNa ghaTa vyavahAra hotA hai / isa prakAra ke AkAra meM pariNata mRt piMDarUpa artha bhAvaghaTa hai / artha kA vartamAna kAla meM jo paryAya hai vaha bhAva hai / yaha isa prakAra phalita hotA hai / nAmAdi nikSepo kA paraspara bheda: zaMkA : nanu bhAvavarjitAnAM nAmAdInAM kaH prativizeSastriSvapi vRttyavizeSAt 1, tathAhi nAma tAvannAmavati padArtha sthApanAyAM dravye cAvizeSeNa vartate bhAvArthazUnyatvaM sthApanArUpamapi triSvapi samAnam, triSvapi bhAvasyAbhAvAt / dravyamapi nAmasthApanAdravyeSu vartate eva dravyasyeva nAmasthApanAkaraNAt dravyasya dravye sutarAM vRttezceti viruddhadharmAdhyAsAbhAvAnnaiSAM bhedo yukta iti cet, (jainatarka bhASA ) artha : zaMkA karate haiM bhAva ko chor3akara nAma Adi kA paraspara kyA bheda hai ? tInoM meM vRtti kA arthAt sthiti kA koI bheda nahIM hai / isa meM hetu yaha hai / nAma nAmavAn padArtha meM, sthApanA meM aura dravya meM samAna rUpa se rahatA hai| kA svarUpa bhAva artha se rahita honA hai, vaha bhI tInoM meM samAna hai kAraNa tInoM meM bhAva kA abhAva hai| dravya bhI nAma, sthApanA aura dravya meM vidyamAna hai| dravya kA hI nAma rakhA jAtA hai aura dravya kI hI sthApanA kI jAtI hai, dravya kI dravya meM vRtti binA kleza se hotI hI hai, virodhI dharmo kA sambandha na hone se inakA bheda yukta nahIM hai / zaMkAkAra kA abhiprAya yaha hai ki, artha kA vartamAna kAla meM jo paryAya hai vaha bhAva kA asAdhAraNa svarUpa hai| yaha nAma, sthApanA athavA dravya meM nahIM hai parantu nAma Adi paraspara meM pAye jAte haiM / ina tInoM kA jo asAdhAraNa dharma hai vaha paraspara virodhI nahIM hai / jina ke dharma paraspara virodhI hote haiM, ve artha bhinna hote haiM / zIta sparza aura uSNa sparza paraspara virodhI haiM / zIta sparza jala kA aura uSNa sparza teja kA dharma hai isa kAraNa jala aura teja bhinna haiM / yadi nAma Adi paraspara virodhI hote to inameM AdhAra - AdheyabhAva nahIM honA cAhie, parantu yaha inameM hai / jisa artha kA koI bhI nAma usameM nAma kI sattA hai| jo svarga kA adhipati nahIM hai, kevala nAma se indra hai vaha indra nAma se kahA jAtA hai / jisa indra kI sthApanA kI gaI ho usako bhI loga indra kahate haiM / jo kisI kAla meM arthAt AgAmI bhava meM indra honevAlA ho usako bhI indra kahA jAtA hai| jo abhI yuvarAja hai, kucha kAla ke pIche rAjA bananevAlA hai, usako pahale se hI rAjA kahane lagate haiM / yadi nAma kA svarUpa, sthApanA aura dravya kA virodhI hotA to sthApanA aura dravya ke sAtha nAma kA saMbaMdha na hotA / bhAvendra meM bhI yadyapi nAma kA saMbaMdha vidyamAna hai, parantu bhAvendra kA jo vartamAna paryAya hai vaha nAma, sthApanA aura dravya meM nahIM hai / svarga para zAsana bhAvendra kA asAdhAraNa svarUpa hai / vaha nAma, sthApanA aura dravya indroM meM nahIM pAyA jAtA, isalie bhAvendra kA nArmeMdra Adi se bheda hai| jisa paryAya ke kAraNa dravya bhAva hotA hai, vaha paryAya nAma, sthApanA aura dravya meM nahIM hai / isalie bhAva aura nAma Adi kA bheda hai| nAma kA svarUpa jisa prakAra nAma meM hai, isa prakAra sthApanA aura dravya meM bhI hai isalie isameM bheda nahIM ho sakatA / bhAva svarUpa artha se rahita honA yaha sthApanA kA asAdhAraNa svarUpa hai, yaha bhI nAma Adi tInoM meM hai / anya koI isa prakAra kA dharma nahIM hai, jo sthApanA meM ho, para nAma aura dravya meM na ho / dravya bhI jahA~ nAma, sthApanA aura dravya hai vahA~ vidyamAna rahatA hai / dravya ho to usakA nAma dharA jA sakatA hai / sthApanA bhI dravya kI hotI hai jo dravya hai vaha dravya hai hI, vahA~ dravya ke hone meM koI saMdeha nahIM ho sakatA / mRt piMDa ko ghaTa dravya kahA jAtA hai / vaha dravya rUpa se vidyamAna hai / jo dravya hai usameM dravya ko avidyamAna nahIM kahA jA sakatA / isa prakAra kA koI svarUpa ina tInoM meM nahIM hai, jo ina meM se eka meM ho aura anya meM na ho / For Personal & Private Use Only

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nikSepayojana samAdhAna: na, anena rUpeNa viruddhadharmAdhyAsAbhAve'pi rUpAntareNa viruddhadharmAdhyAsAttadbhedopapatteH / tathAhi - nAmadravyAbhyAM sthApanA tAvadAkArAbhiprAyabuddhikriyA, phaladarzanAd bhidyate, yathAhi sthApanendre locana sahasrAdyAkAraH, sthApanAkartuzca sadbhUtendrAbhiprAyo draSTuzca tadAkAradarzanAdindrabuddhiH, bhaktipariNatabuddhInAM namaskaraNAdi kriyA, tatphalaM ca putrotpattyAdikaM saMvIkSyate, na tathA nAmendre dravyendre ceti tAbhyAM tasya bhedaH / (jainatarka bhASA ) artha : samAdhAna : ApakA kathana yukta nahIM, isa rUpa se viruddha dharmoM kA saMbaMdha na hone para bhI anya rUpa ke dvArA virodhI dharmoM ke sAtha saMbaMdha hone ke kAraNa unameM bheda ho sakatA hai / vaha isa prakAra sthApanA to AkAra, abhiprAya, buddhi, kriyA aura phala ke dikhAI dene ke kAraNa nAma aura dravya se bhinna hai / sthApanA indra meM jisa prakAra hajAra netra Adi AkAra aura sthApanA karanevAle kA satya indra kA abhiprAya aura draSTA ko usa AkAra ke dekhane se indra kI buddhi utpanna hotI hai aura bhakti meM pariNata buddhivAle loga namaskAra Adi kriyA karate haiM aura usakA phala putra janma Adi dekhA jAtA hai, isa prakAra nAmendra aura dravyendra meM nahIM hai, isalie una donoM se usakA bheda hai / 547/1170 kahane kA matalaba yaha hai ki, jina arthoM meM paraspara virodhI dharma rahate haiM unameM yadi koI samAna dharma bhI rahate haiM to unake kAraNa virodhI padArthoM kA bheda dUra nahIM hotA / loha bhArI hai aura teja bhAra se rahita hai, loha uSNa nahIM hai parantu teja uSNa hai, isa prakAra donoM bhinna haiM / jaba agni loha meM praviSTa ho jAtA hai to agni ke samAna loha bhI dAha utpanna karatA hai / dAha ko utpanna karanA donoM kA samAna dharma , phira bhI loha aura agni eka nahIM ho jAte / donoM meM bheda rahatA hai / isI prakAra agni ke saMyoga se jala bhI jalAne lagatA hai parantu jala aura teja bhinna rahate haiM / loha aura jala ke sAtha jisa prakAra teja kA saMbaMdha hai isa prakAra nAma kA nAmavAn padArtha, sthApanA aura dravya ke sAtha saMbaMdha hotA hai, parantu isa saMbaMdha ke kAraNa nAma Adi eka nahIM ho jAte / inake svarUpa aura inake kArya bhinna haiM / jahA~ indra kI sthApanA hotI hai usa kASTha meM vA patthara meM sahasra netra aura hAtha Adi kA AkAra dekhA jAtA hai / jo sthApanA karatA hai usaka abhiprAya satya indra meM hotA hai| sthApanA ko dekhakara indra kA jJAna hotA hai, indra samajhakara loga pratimA ko praNAma karate haiM, bhakti karanevAloM ko usake dvArA dhana putra Adi kA lAbha bhI hotA hai / yaha saba jo kevala nAma se indra haiM usake dvArA nahIM hotA / isI prakAra jo kabhI indra raha cukA hai athavA kisI AgAmI kAla meM indra banegA, usake dvArA bhI ye phala nahIM prApta hote / indra kA AkAra bhI dravya indra meM nahIM hotA / isalie usako dekhakara indra kI buddhi utpanna nahIM hotI, isalie nAma aura dravya se sthApanA kA bheda hai / kevala saMbaMdha ke kAraNa athavA samAna kArya ke kAraNa vilakSaNa artha bheda se rahita nahIM ho sakate / jaba azva para puruSa baiThatA hai taba donoM kA saMyoga hotA hai / para itane se donoM kA bheda dUra nahIM ho jAtA / ratha meM ghoDA jutakara manuSya ko eka sthAna se dUsare sthAna para le jAtA hai / kabhI kabhI manuSya bhI ratha meM jutakara kisI kisI manuSya ko eka sthAna se dUsare sthAna para le jAtA hai / parantu isa kAraNa ghoDe aura manuSya kA bheda dUra nahIM ho jAtA / nAma-sthApanA aura dravya kI jAtiyA~ bhinna haiM, unakA bheda kevala saMbaMdha hone se dUra nahIM ho sakatA / jo nAma se indra hai aura jo dravya indra hai, ve donoM indra ke viSaya meM jJAna utpanna karate haiM, para isa samAnatA meM bhI bheda hai / dravya indra ko dekhakara buddhi hotI hai, yaha kabhI indra banegA parantu nAma indra ko dekhakara isa prakAra kI buddhi nahIM hotI / isa bAta ko adhika spaSTa karate hue batAte hai ki, For Personal & Private Use Only

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548 / 1171 SaD. samu. bhAga-2, pariziSTa-5 dravyamapi bhAvapariNAmikAraNatvAnnAmasthApanAbhyAM bhidyate, yathA hyanupayukto vaktA dravyam, upayuktatvakAle upayogalakSaNasya bhAvasya kAraNaM bhavati, yathA vA sAdhujIvo dravyendraH sadbhAvendrarUpAyAH pariNate:, na tathA nAmasthApanendrAviti / nAmApi sthApanAdravyAbhyAmuktavaidharmyAdeva bhidyate iti / ( jainatarka bhASA ) artha : bhAva kA pariNAmI kAraNa hone se dravya, nAma aura sthApanA se bhinna hai / jaise upayoga rahita vaktA dravya hai, jaba vaha upayogavAlA hotA hai taba upayoga svarUpa bhAva kA kAraNa hotA hai / athavA jisa prakAra bhAvendra rUpa pariNAma kA kAraNa hone se sAdhu kA jIva dravyendra hotA hai / nAma- indra aura sthApanA indra isa prakAra bhAva indra ke pariNAmI kAraNa nahIM banate / jo vilakSaNa dharma pahale kahA hai, usake kAraNa hI sthApanA aura dravya se nAma bhI bhinna hai / kahane kA Azaya yaha ki, vartamAna kAla meM jo paryAya hai, unake sAtha saMbaddha pariNAmI kAraNa 'bhAva' kahA jAtA hai / bhAva rUpa meM pariNata hone se pariNAmI kAraNa ko kAryabhAva kA dravya kahA jAtA hai| miTTI kA piMDa bhAva ghaTa ke rUpa meM pariNata hotA hai, isalie usako dravya ghaTa kahate haiM / nAma ghaTa kA athavA sthApanA ghaTa kA pariNAma bhAva ghaTa ke rUpa meM nahIM ho sakatA, isa kAraNa dravya, nAma aura sthApanA se bhinna hai / isI prakAra sAdhujIva kA kisI kAla meM arthAt AgAmI bhava meM bhAvendra ke rUpa meM pariNAma ho sakatA hai, para nAma- indra kA aura sthApanA - indra kA bhAva indra ke rUpa meM pariNAma nahIM hotA / isI abhiprAya ke anusAra vaktA puruSa ko dravya kahA jAtA hai / vaktAkA upayoga kisI viSaya meM kabhI hotA hai aura kabhI nahIM hotA hai| upayoga AtmA kA dharma hai, jaba kisI eka viSaya meM upayoga nahIM rahatA taba apekSA se AtmA ko upayoga rahita kahA jAtA hai / kucha kAla ke anantara AtmA vizeSa viSaya ke upayoga rUpa meM pariNata ho jAtA hai / isa upayoga kA kAraNa hone se upayoga rahita AtmA dravya kahA jAtA hai / sthApanA aura dravya ke jo vilakSaNa dharma dikhAye haiM- ve nAma meM nahIM hai, isa kAraNa nAma kA sthApanA aura dravya se bheda hai / aba nAmAdi meM kisI rupa se abheda aura kisI rupa se bheda ko batAte hue kahate hai ki, dugdhatakrAdInAM zvetatvAdinA'bhede'pi mAdhuryAdinA bhedavannAmAdInAM kenacidrUpeNAbhede'pi rUpAntareNa bheda iti sthitam / (jainatarka bhASA ) artha : dUdha aura takra Adi meM zveta varNa Adi ke dvArA abheda hone para bhI mAdhurya Adi ke kAraNa jisa prakAra bheda hotA hai, isa prakAra nAma Adi meM bhI kisI rUpa se abheda hai aura anya rUpa se bheda hai yaha siddha huA / kahane kA matalaba yaha hai ki, jo dharma vastuoM ko bhinna karate haiM, unakI upekSA kara ke samAna dharma ke bala para yadi vastuoM meM abheda mAnA jAya to pramANoM se siddha vastuoM kA bheda bhI nahIM raha sakegA / gau, ghoDA, IMTa, patthara, nadI Adi artha AMkha se dikhAI dete haiM / dRzyatva ina saba kA sAdhAraNa dharma hai, isake dvArA yadi ina saba ko abhinna mAnA jAya to pratyakSa Adi pramANoM ke sAtha virodha hogA / cetana aura acetana kA bheda anubhava siddha hai, vaha bhI nahIM raha sakegA / eka pariNAmI dravya ke aneka pariNAma hote haiM / unameM dravya kI dRSTi se abheda hone para bhI paryAya kI apekSA se bheda rahatA hai| dUdha kA pariNAma hai, ataH dravya kI apekSA se takra aura dUdha meM bheda nahIM hai, kintu paryAya kI apekSA se ina dAnoM meM / takra dUdha nahIM hai aura dUdha takra nahIM hai / dUdha kA rasa madhura hai aura takra kA rasa Amla hai / nAma Adi kA bhI, saMbaMdha Adi kI apekSA se abheda samajhA jA sakatA hai, para unake jo svarUpa bhinna haiM unake kAraNa unameM bheda hai / bheda hai zaMkA : nanu bhAva eva vastu kiM tadarthazUnyairnAmAdibhiriti cet / (jainatarka bhASA ) artha : zaMkA-bhAva kevala vastu haiM, bhAva ke artha se zUnya nAma Adi ke dvArA kyA lAbha hai ? kahane kA sAra yaha hai ki, kAraNabhUta dravya jaba kisI paryAya se yukta hotA hai taba usake dvArA kArya kiyA jA sakatA For Personal & Private Use Only

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nikSepayojana 549/1172 hai / bhAvarUpa artha se jo kArya siddha hotA hai, vaha nAma, sthApanA athavA dravya se nahIM siddha hotA / miTTI kA jaba ghaTa rUpa meM pariNAma hotA hai tabhI pAnI lAyA jA sakatA hai / ghaTa kA nAma athavA ghaTa kA citra athavA ghaTa kA kAraNa mRtpiMDa pAnI lAne kA sAdhana nahIM bana sakatA / isalie ghaTa zabda kA vAstava meM vAcya artha miTTI kA pariNAma svarUpa bhAva ghaTa hI hai, nAma Adi ko ghaTa zabda kA vAcya mAnane se koI lAbha nahIM hai / pAnI kA lAnA Adi vizeSa kArya ghaTa kA hai, vahI yadi kisI artha se nahIM siddha hotA to usako ghaTa nAma se kahanA ucita nahIM hai / nAma kevala nAma hai, vaha nAma ke dvArA vAcya vastu ke samAna svayaM vastu nahIM ho sakatA / samAdhAna : na, nAmAdInAmapi vastuparyAyatvena sAmAnyato bhAvatvAnatikramAt, aviziSTe indre vastunyucarite nAmAdi bhedacatuSTayaparAmarzanAt prakaraNAdinaiva vizeSaparyavasAnAt / (jainatarka bhASA) artha : samAdhAna-nAma Adi bhI vastu ke paryAya haiM, isalie sAmAnya rUpa se unameM bhI bhAvapana hai / sAmAnya rUpa se indra zabda kA uccAraNa karane para nAma Adi cAra bhedoM kA jJAna hotA hai, prakaraNa Adi ke dvArA vizeSa kA jJAna aMta meM ho jAtA hai / sArAMza yaha hai ki, kevala paryAya hI kArya ko siddha nahIM karatA / nAma Adi se bhI kArya siddha hote haiM / ghaTa paryAya pAnI lAne kA sAdhana hai aura ghaTa kA nAma anya ko ghaTa ke viSaya meM jJAna karAne kA sAdhana hai / binA nAma ke ghaTa ke viSaya meM lAne kA, le jAne kA athavA rakhane Adi kA vyavahAra nahIM ho sakatA / vyavahAra zabda ke adhIna hai, zabdarUpa na hone ke kAraNa bhAva ghaTa vAkya ke dvArA vyavahAra kA sAdhana nahIM ho sakatA / sthApanA bhI AkAra kA anubhava karAtI hai / AkAra kA anubhava karAnA bhI eka kArya hai / isa kAraNa sthApanA bhI bhAva hai / kAraNa, dravya ko dekhakara usase utpanna honevAle kAryoM kA jJAna hotA hai / bhAvI kArya ke viSaya meM jJAna utpanna karanA yaha bhI eka kArya hai / sabhI bhAva eka prakAra ke kArya ko nahIM utpanna karate / bhAva ghaTa ke samAna nAma ghaTa Adi bhI apane apane kAryoM ke utpanna karanevAle hai, isalie ve bhI vasturUpa hai / sAmAnya rUpa se kisI bhI zabda ko sunakara nAma Adi cAroM kA jJAna hotA hai| kisa avasara para kisako lenA hai, yaha nirNaya prakaraNa Adi ke dvArA hotA hai / bhAva jisa prakAra vastu kA paryAya hai, nAma Adi bhI isa prakAra vastu ke paryAya hai / aba nAmAdi tIna kI upayogitA batAte hue kahate hai ki, bhAvAGgatvenaiva vA nAmAdInAmupayogaH, jinanAmajinasthApanAparinirvRtamunidehadarzanAdbhAvollAsAnubhavAt / ke valaM nAmAditrayaM bhAvollAse'naikAntikamanAtyantikaM ca kAraNamiti aikAntikAtyantikasya bhAvasyAbhyarhitatvamanumanyante pravacanavRddhAH / etaJca bhinnavastugatanAmAdyapekSayoktam / (jainatarka bhASA) artha : athavA bhAva kA sAdhana hone ke kAraNa nAma Adi kA upayoga hai, "jina" ke nAma se, "jina" kI sthApanA se aura jo muni nirvANa ko prApta ho gayA hai usake deha ke dekhane se bhAva meM ullAsa kA anubhava hotA hai, isalie nAma Adi bhAva ke sAdhana haiM / nAma Adi tInoM bhAva ke ullAsa meM ekAnta rUpa se aura Atyantika rUpa se kAraNa nahIM hai, kevala isa kAraNa pravacana ke vRddha AcArya bhAva ko utkRSTa mAnate haiM / yaha samAdhAna bhinna vastuoM meM rahanevAle nAma Adi kI apekSA se kahA hai / kahane kA matalaba yaha hai ki, sAmAnya puruSa meM bhI "jina" nAma kA saMketa hotA hai isa nAma ko sunakara bhI zrotA ke mana meM bhAva jina kA smaraNa ho jAtA hai aura atyanta bhakti prakaTa ho jAtI hai / isI prakAra jisake AkAra se dveSa Adi kA abhAva prakaTa hotA hai isa prakAra kI jina pratimA ko dekhakara bhI bhAva kA ullAsa anubhava se siddha hai / jina pratimA ko dekhakara "kaba mere rAga-dveSa Adi zAnta hoMge aura meM isake samAna ho jAU~gA" isa prakAra kI icchA ho jAtI For Personal & Private Use Only

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550 / 1173 SaD samu bhAga-2, pariziSTa-5 1 haiM / samyak cAritra ke dvArA jo mokSa ko prApta huA hai, usa muni ke prANahIna zarIra ko dekhakara bhI bhaktibhAva utpanna haiN| isa rIti se bhAva kI abhivyakti ke sAdhana hone se nAma Adi tInoM vasturUpa haiN| nAma Adi sabhI bhAva ke sAdhana haiM, para bhAva jinendra ko dekhakara bhakti kA jitanA utkarSa prakaTa hotA hai utanA jinendra kA nAma sunane para athavA janapratimA ke dekhane para nahIM hotA / isake atirikti nAma Adi bhAva ke ullAsa meM kabhI kAraNa banate haiM aura kabhI nahIM banate / bhAva jinendra bhakti ke atyaMta ullAsa meM niyata kAraNa hai, isalie prAcIna AcArya nAma Adi kI apekSA bhAva kA utkarSa adhika mAnate haiM nAmAdi tIna kA bhAva ke sAtha avinAbhAva batAte hue kahate hai ki, 1 abhinnavastugatAnAM tu nAmAdInAM bhAvAvinAbhUtatvAdeva vastutvam, sarvasya vastunaH svAbhidhAnasya nAmarUpatvAt, svAkArasya sthApanArUpatvAt kAraNatAyAzca dravyarUpatvAt, kAryApannasya ca svasya bhAvarUpatvAt / (jainatarka bhASA) artha : abhinna vastu meM rahanevAle nAma Adi to bhAva ke sAtha avinAbhAva hone se hI vastu rUpa haiN| samasta vastuoM kA apanA abhidhAna nAma rUpa hai, apanA AkAra sthApanA svarUpa hai, vastu meM rahanevAlA kAraNabhAva, dravya svarUpa hai| kArya rUpa meM pariNata apanA svarUpa 'bhAva' hai / I kahane kA Azaya yaha hai ki, bhAva ko vasturUpa mAna lene para pariNAmI kAraNa rUpa dravya ke viSaya meM vastu hone kI zaMkA nahIM raha sktii| bhAva ke sAtha dravya eka vastu meM hai / mRtpiMDa ghaTa ke rUpa meM pariNata hotA hai, isalie yadi bhava ghaTa vastu hai, to mRtpiDa rUpa dravyaghaTa bhI avazya vastu hai jo pariNAmI kAraNa nahIM haiM, unameM bhI nAma aura sthApanA ho sakatI hai, isalie nAma aura sthApanA ke vasturUpa hone meM zaMkA kA avasara hai / daridra bAlaka nAmendra hai, kASTha athavA patthara kI pratimA sthApanA indra hai, ina donoM kA svarga ke adhipati bhAva indra se bahuta bheda hai, isalie unake vastu rUpa hone meM zaMkA ho sakatI hai / para jaba eka vastu meM nAma aura sthApanA hoM taba bhAva ke samAna athavA dravya ke samAna vastu svarUpa hone meM zaMkA nahIM ho sktii| eka vastu kA vAcaka pada nAma hai, usakI AkRti sthApanA hai uttara kAla meM prakaTa honevAle paryAyoM kA utpanna karanevAlA svarUpa dravya hai / kArya rUpa se abhivyakta svarUpa bhAva hai / udAharaNa ke lie ghaTa ko lIjie / ghaTa artha kA vAcaka ghaTa pada nAma hai| ghaTa kA AkAra sthApanA hai, uttaravartI pAyoM ke utpanna karane kI zakti dravya ghaTa hai, ghaTa rUpa se abhivyakti bhAva ghaTa hai, yahA~ para bhAva svarUpa ghaTa jisa prakAra vasturUpa hai, isa prakAra bhAvI kSaNoM meM honevAle paryAyoM kI utpAdaka zakti ghaTa se bhinna abhinna hone ke kAraNa vasturUpa hai / yaha zakti vartamAna ghaTa meM pratIta ho rahI hai - isalie vastu hai, AkAra bhI ghaTa meM pratIta ho rahA hai usakA bhI ghaTa ke sAtha abheda hai - ataH vaha bhI vasturUpa hai, varNAtmaka ghaTa pada bhI ghaTa artha ke sAtha pratIta hotA hai - ataH vaha bhI vastu hai ghaTa artha jisa prakAra ghaTa kahA jAtA hai| isa prakAra ghaTa pada bhI ghaTa kahA jAtA hai| ghaTa lAyA jA sakatA hai aura le jAyA jA sakatA hai, ghaTa pada bolA jA sakatA hai, lAne aura le jAne ke samAna bolA jAnA bhI vyavahAra hai / bhAva ghaTa ke samAna ghaTa pada bhI vyavahAra kA viSaya hai isalie vastu hai / aba 'nAma' kI vasturupatA ko spaSTa karate hue yuktipUrvaka batAte hai - yadi ca ghaTanAma ghaTadharmo na bhavettadA tatastatsaMpratyayo na syAt tasya svApRthagbhUtasambandhanimittakatvAditi sarva nAmAtmakameSTavyam / (jainatarka bhASA ) artha : aura yadi ghaTanAma ghaTa kA dharma na ho to ghaTa nAma se ghaTa kI pratIti nahIM honI cAhie / ghaTa pada se ghaTarUpa artha ke jJAna kA nimitta sambandha hai aura vaha sambandha sva se arthAt ghaTa rUpa vAcya artha aura ghaTa pada rUpa vAcaka se pRthak nahIM hai, isalie samasta vastu nAmAtmaka mAnanI cAhie / For Personal & Private Use Only

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nikSepayojana 551/1174 kahane kA sAra yaha hai ki, vasta kA nAma vastu ke jJAna meM nimitta kAraNa hai / ghaTa ke rUpa Adi gaNa ghaTa ke jJAna meM kAraNa haiN| ghaTa ke rUpa Adi paTa ke dharma nahIM hai isalie unake dvArA paTa kA jJAna nahIM hotA / ghaTa ke jJAna meM kAraNa hone se ghaTanAma bhI rUpa Adi ke samAna ghaTa kA dharma hai / dharma aura dharmI kA abheda bhI hotA hai isalie ghaTa aura ghaTanAma kA abheda bhI mAnanA cAhie / samasta vastuoM kA jJAna unake vAcaka padoM se hotA hai isalie samasta vastuoM ko nAmAtmaka samajhanA cAhie / ghaTa vastu hai isa lie usase alaga na rahanevAlA ghaTanAma bhI vastu hai / jaba nAma-sthApanA aura dravya bhinna bhinna vastuoM meM hote haiM, taba unakA svarUpa bhAva kA sAdhana hotA hai isa apekSA se nAma Adi kA vastu rUpa meM pratipAdana isa rIti se kiyA hai / aba 'AkAra' kI vasturUpatA meM yukti batAte hai - sAkAraM ca sarvaM mati-zabda-ghaTAdInAmAkAravattvAt, niilaakaarsNsthaanvishessaadiinaamaakaaraannaamnubhvsiddhtvaat| artha : samasta padArtha AkAra se yukta haiM, buddhi-zabda aura ghaTa Adi artha AkAravAle haiM, nIla Adi aura AkRti vizeSa Adi AkAra anubhava se siddha haiM / kahane kA Azaya yaha hai ki buddhi jaba viSaya ko prakAzita karatI hai, taba viSaya kA jo AkAra hotA hai, usa AkAra meM svayaM bhI ho jAtI hai / sUrya Adi kA prakAza jaba vRkSa Adi ko prakAzita karatA hai taba vRkSa ke AkAra meM ho jAtA hai / buddhi bhI sUrya Adi ke prakAza ke samAna vRkSa Adi kI prakAzaka hai / vaha bhI vRkSa Adi ke AkAra ko dhAraNa karatI hai / jJAtA ko jisa prakAra bAhya vRkSa Adi meM AkAra pratIta hotA hai / isI prakAra jJAna meM bhI vRkSa Adi kA AkAra ta hotA hai / yaha jJAna vakSa kA hai aura megha Adi kA nahIM hai. yaha vyavasthA bhI binA AkAra ke nahIM ho sakatI / yadi vRkSa ke jJAna meM vRkSa kA AkAra pratIta na ho, to yaha jJAna vRkSa kA hai, megha Adi kA nahIM - isa prakAra kI vyavasthA nahIM ho sakatI / AkAra viSaya kI vyavasthA kA niyAmaka hai / bAhya ghaTa Adi vastu kA AkAra pratyakSa se siddha hai / zabda pudgala kA pariNAma hai / isalie vaha bhI AkAra se yukta hai / AkAra se yukta varNa jaba krama se rahate haiM taba unakA AkAra vizeSa nAma se kahA jAtA hai / pahale gh pIche a phira - T usake anantara a kA uccAraNa jaba krama ke sAtha hotA hai, to 'ghaTa' pada kA eka AkAra prakaTa hotA hai / paTa Adi zabdoM kA AkAra ghaTa pada ke AkAra se bhinna hai / vAcya artho ke samAna vAcaka zabdoM kA bhI AkAra hai / arthoM kA AkAra bAhya cakSu Adi indriyoM kA viSaya hai aura padoM kA AkAra zrotra kA viSaya hai itanA bheda hai, vastu aura AkAra meM atyanta bheda nahIM hai - isalie vRkSa Adi ke samAna AkAra bhI vasturUpa hai| aba sarva padArtha dravyAtmaka hai, isa bAta ko spaSTa karate hai - dravyAtmakaM ca sarvaM utphaNaviphaNakuMDalitAkArasamanvitasarpavat vikArarahitasyAvirbhAvatirobhAvamAtrapariNAmasya dravyasyaiva sarvatra sarvadAnubhavAt / artha : saba padArtha dravyAtmaka hai, U~cI phaNAvAle aura phaNA se rahita aura kuMDalI AkAra se yukta sarpa ke samAna vikAra se rahita AvirbhAva aura tirobhAvarUpa kevala pariNAma se yukta dravya kA hI samasta deza aura kAla meM anubhava hotA hai / kahane kA Azaya yaha hai ki, arthoM meM vikAra pratikSaNa utpanna hote rahate haiM / kucha vikAroM kA AkAra bahuta bhinna hotA hai / jahA~ AkAra bahuta adhika bhinna hotA hai, vahA~ vikAra spaSTa rUpa se pratIta hotA hai / miTTI kA piMDa jaba ghaTa bana jAtA hai taba piMDa kA jo AkAra hai usase ghaTa ke AkAra kA bheda dekhate hI pratIta ho jAtA haiM / dUdha jaba dahI ke rUpa meM pariNata For Personal & Private Use Only

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552 / 1175 SaD. samu. bhAga-2, pariziSTa-5 hotA hai taba dUdha aura dahI kA AkAra meM kucha bheda hotA hai, para utanA nahIM jitanA miTTI ke piMDa aura ghaTa kA hotA hai / dUdha kI golAI jitanI hotI hai utanI dahI kI bhI hotI hai| dUdha ke samAna dahI bhI varNa meM zveta hotA hai / para dUdha dravahA hai aura dahI jamakara ghana ho jAtA hai itanA bheda prakaTa hotA hai / isa prakAra ke vikAroM meM ekabAra vikAra utpanna hone para phira vikAra se rahita dazA kA AkAra spaSTa nahIM dikhAI detA / dahIM bana jAne para phira dUdha kA AkAra nahIM banatA / bIja aura aMkura meM kAraNa aura kArya ke AkAroM meM jo bheda hai, vaha dUdha dahI Adi kI apekSA se bhI atyanta adhika hai / vaTa vRkSa ke bIja kA AkAra atyaMta choTA hai / usako eka cIMTI (kIDI) bhI uThAkara idhara se udhara dUra taka le jA sakatI hai / jaba vaha vRkSa baDA hokara zAkhA prazAkhAoM ke sAtha phaila jAtA hai taba usako hAthI bhI nahIM ukhAr3a sakate / zAkhAoM ke lambe aura UMce AkAra ke sAtha bIja ke atyanta laghu AkAra kA bheda rahatA haiM parantu eka anugata AkAra sadA rahatA hai yaha anugata rUpa dravya kA hai / jaba dravya kabhI vikAra meM bhinna AkAra ko dhAraNa kara ke phira mUla AkAra meM dikhAI detA hai to dravya kA anugata svarUpa spaSTa ho jAtA hai / sarpa jaba phaNa U~cA kara ke khar3A hotA hai usase phaNa rahita dazA kA AkAra bhinna hotA hai / jaba vahI sarpa kuMDala ke samAna gola ho jAtA hai taba jo AkAra hai vaha phaNa ke nIce aura U~ce hone kI dazA se bhinna hotA hai| ina samasta dazAoM meM sarpa kA anugata AkAra spaSTa pratIta hotA hai| eka hI sarpa kabhI phaNa U~cA karatA hai aura kabhI nIcA / vahI sarpa kabhI gola ho jAtA hai aura kabhI lambA / eka hI sarpa ke bhinna bhinna AkAra mUla rUpa ke sAtha bAra bAra dikhAI dete haiM, isalie anugata aura jo anugata nahIM hai isa prakAra ke donoM rUpa pratyakSa hote haiM / anugata rUpa dravya hai / anugAmI artha meM bhinna AkAra ke paryAyoM ko prakaTa karane kI jo zakti hai vaha bhI dravya kahI jAtI hai / kAraNabhU dravya pratyakSa hai aura usakI paryAyoM ke utpanna karane kI zakti pratyakSa nahIM hai, usakA paryAyoM se anumAna hotA hai| jaba paryAya samAna AkAra ke hote haiM taba unakA aneka dazAoM meM pratyakSa kaThina ho jAtA hai / jaba artha anya artha ke rUpa pariNata nahIM hotA kintu pariNAma ko prApta karatA hai taba paryAyoM ke AdhAra kA bheda kucha dazAoM meM pratyakSa nahIM hotA / Ajakala yantroM ke dvArA paisA Adi jo utpanna hote haiM unakA AkAra atyanta samAna hotA hai| yadi unako bhinna sthAna meM rakkhA huA na dekhA jAya to yaha paisA bhinna hai aura dUsarA bhinna hai yaha nahIM pratIta hotA / eka hI sthAna para eka paise ko haTAkara usake sthAna para dUsarA paisA rakha diyA jAya to kevala dekhane se pahale aura dUsare paise kA bheda spaSTa nahIM dikhAI detaa| jaba taka sthAna para eka dravya meM samAna AkAra ke paryAya niraMtara utpanna hote rahate haiM, bhinna AkAra ke artha ke rUpa meM pariNAma nahIM hotA, taba bhrama ho jAtA haiM / eka dravya sthira rUpa pratIta hone lagatA hai / paryAyoM ke utpatti aura nAza nahIM dikhAI dete / jaba dIpa prakAza karatA hai taba usakI jvAlA prati kSaNa utpanna hotI aura naSTa hotI rahatI hai| teja anugata rUpa meM sthira rahatA hai / dekhanevAle ko 'teja' dravya ghaNToM taka eka sthira pratIta hotA hai / pratyeka kSaNa meM utpanna honevAlI jvAlAoM kA bheda spaSTa rUpa se nahIM dikhAI detA / yaha jvAlA pahale kSaNa kI hai, yaha dUsare kSaNa kI haiM, isa rUpa se jvAlAoM kA bheda nahIM dikhAI detA / yahA~ para anumAna ke dvArA jvAlAoM kA bheda pratIta hotA hai / jaba taka tela rahatA hai taba taka dIpa jalatA rahatA hai / niraMtara tela ke nyUna hote rahane se anumAna hotA hai / prathama kSaNa ke tela se prathama jvAlA utpanna huI thI dUsare kSaNoM ke tela se anya jvAlAyeM utpanna hotI haiM / isa dIpa ke dRSTAMta se siddha hai jaba eka dravyarUpa adhikaraNa meM samAna AkAra ke paryAya utpanna hote haiM taba paryAyoM kA bheda nahIM pratIta hotA kintu kevala anugAmI dravya pratIta hotA hai / dIpa ke samAna samasta artha pudgala ke pariNAma haiM / jaba unameM anya hetuoM se bhinna AkAra ko dhAraNa karanevAle pariNAma nahIM utpanna hote taba bhI samAna AkAra ke pariNAma For Personal & Private Use Only www.jalnelibrary.org

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nikSepayojana 553 / 1176 utpanna hote rahate haiM / ina samAna AkAra ke pratikSaNa utpanna honevAle paryAyoM ke utpanna karane kI zakti anugAmI dravya meM rahatI hai / yaha zakti pratyeka dravya meM hai / zakti aura zaktimAna kA abheda hai, isalie zakti bhI dravya kahI jAtI hai / yaha zakti rUpa dravya pratyeka vastu meM hai / eka sthAna para paDA huA ghaTa athavA loha bhI pratikSaNa naye naye paryAyoM ko utpanna karatA hai / eka hI ghaTa jisa prakAra nAmarUpa aura sthApanA rUpa hai, isa prakAra zaktirUpa hone se dravyarUpa bhI hai / ataH dravya ke vastu hone meM zaMkA nahIM ho sakatI / aba sarva vastu kI bhAvAtmakatA aura samasta jagata ko nAmAdi catuSTyAtmaka batAte hue kahate hai ki, bhAvAtmakaM ca sarvaM parAparakArya kSaNasantAnAtmakasyaiva tasyAnubhavAditi catuSTyAtmakaM jagaditi naamaadinysmudyvaadH| (jainatarka bhASA ) artha : samasta vastu bhAvAtmaka hai arthAt paryAyarUpa hai / pratyeka kSaNa meM honevAle para apara kAryoM kI paramparA ke rUpa meM artha kA anubhava hotA hai, isa kAraNa samasta jagata nAma sthApanA- dravya aura bhAva ina cAroM ke svarUpa meM hai / yaha nAma Adi nayoM kA samudayavAda hai / kahane kA Azaya yaha hai ki, jaba bhI artha kA anubhava hotA hai taba kisI eka paryAya ke rUpa meM hotA hai / pratyeka artha meM nAma, AkAra, dravya aura paryAya hai / pratyeka artha meM kevala nAma, kevala AkAra, kevala dravya athavA kevala paryAya, kahIM bhI nahIM hai / ghaTa ko jaba dekhate haiM taba AkAra, anugAmI dravya aura bhAva eka kAla meM dikhAI dete haiM, dravya paryAyoM ke binA aura paryAya dravya ke binA jisa prakAra nahIM pratIta hote / isa prakAra dravya aura paryAya AkAra ke binA bhI nahIM pratIta hote| nAma kI pratIti taba spaSTa rUpa se hotI hai jaba nAma kA uccAraNa kiyA jAtA hai / uccAraNa na hone para bhI vastu ko dekhakara nAma kA smaraNa avazya hotA hai / cakSu se sthApanA dravya aura bhAva kA pratyakSa jisa prakAra hotA hai, isa prakAra nAma kA pratyakSa yadyapi nahIM hotA to bhI nAma kA smaraNa avazya hotA hai / kisI bhI indriya ke dvArA pratyakSa ho, nAma kA saMbaMdha avazya rahatA hai / artha se sarvathA dUra rahakara nAma kA anubhava nahIM hotA / artha aura jJAna jisa zabda ke dvArA kahe jAte haiM, usI zabda se nAma bhI kahA jAtA hai / artha ko ghaTa kahate hai, usake jJAna ko ghaTa kA jJAna kahate haiM / nAma ko bhI ghaTa kahate haiM / isa prakAra saba kA AkAra samAna hai / samasta artha nAma Adi ke rUpa meM haiM isalie nAma, sthApanA, dravya bhI bhAva ke samAna vastu haiM, yaha nAma Adi kA samudAyavAda hai / nAma Adi cAra nikSepa haiM inake mAnanevAle naryo kA nikSepa ke vAcaka zabdoM dvArA pratipAdana kara ke nAmanaya Adi kA prayoga kiyA gayA hai, nAmako mAnanevAlA naya nAmanaya, sthApanA ko mAnanevAlA sthApanAnaya kahA gayA hai / dravyanaya aura bhAvanaya zabda kA prayoga bhI isI rIti se haiM / jo bhI vastu hai / vaha saba nAma Adi cAroM ke rUpa meM hai / AkAza ke puSpa Adi jo sarvathA haiM unameM nAma Adi cAroM kA svarUpa nahIM pratIta hotA, ataH samasta vastu nAma Adi cAra paryAyoM - hai / asat se yukta nikSepoM kI nayoM ke sAtha yojanA : atha nAmAdinikSepA nayaiH saha yojyante / tatra nAmAditrayaM dravyAstikanayasyaivAbhimatam, paryAyAstikanayasya ca bhAva eva / Adyasya bhedau saMgrahavyavahArI, naigamasya yathAkramaM sAmAnyagrAhiNo vizeSagrAhiNazca anayorevAntarbhAvAt / RjusUtrAdayazca catvAro dvitIyasya bhedA ityAcAryasiddhasenamatAnusAreNAbhihitaM / jinabhadragaNikSamAzramaNa pUjyapAdaiH 'nAmAitiyaM davvadviyasya bhAvo a pajjavaNayassa / saMgahavavahArA paDhamagassa seso u iyarassa / / 75 / / ' ityAdinA vizeSAvazyake / For Personal & Private Use Only www.jalnelibrary.org

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554 /1177 SaD.. samu. bhAga-2, pariziSTa-5 atha : aba nAma Adi nikSepoM kI nayo ke sAtha yojanA kI jAtI hai / dravyAstika naya, cAra nikSepoM meM se nAma sthApanA aura dravya nikSepa ina tInoM ko svIkAra karatA hai / paryAyAstika naya kevala bhAva ko svIkAra karatA haiM / prathama dravyAstika ke do bheda haiM - saMgraha aura vyavahAra / sAmAnyagrAhI naigama kA krama se saMgrahanaya meM aura vizeSagrAhI naigama kA vyavahAra naya meM antarbhAva hotA hai / RjusUtra Adi cAra dvitIya paryAyAstika ke bheda haiM, yaha vastu pU. AcArya siddhasenadivAkarasUrijI ke mata ke anusAra hai| pUjya jinabhadragaNi kSamAzramaNajIne vizeSAvazyaka meM kahI hai-vizeSAvazyaka kI gAthA isa prakAra hai - "dravyArthika naya ko nAma Adi tIna abhimata haiM aura paryAyAstika ko kevala bhAva abhimata hai / saMgraha aura vyavahAra dravyArthika ke bheda haiM aura zeSa paryAyArthika ke bheda haiM / " ___ kahane kA sAra yaha hai ki, svayaM sthira rahakara atIta, anAgata aura vartamAna paryAyoM meM jo jAtA hai - vaha dravya hai| 'dravati iti dravyam' isa vyutpatti ke anusAra paryAyoM meM anugata aura sthira dravya kI pratIti hotI hai / isa dravya ko jo pradhAna rUpa se svIkAra karatA hai vaha naya dravyAstika / saMgraha aura vyavahAra naya dravyAstika ke mata kA Azraya karate haiN| saMgraha sAmAnya dharma ke dvArA saba kA saMgraha karatA hai / saMgraha naya ke anusAra sabhI padArtha sat svarUpa haiM / sat rUpa se samasta cetana aura acetana arthoM kI pratIti hotI hai / ina padArthoM meM paraspara jo bheda hai, vaha anya kI apekSA se pratIta hotA hai, ata: vaha mukhya nahIM haiM / sat svarUpa kI pratIti meM anya kI apekSA nahIM haiM, ata: vaha mukhya haiM / sat svarUpa kI apekSA se saba eka haiM / anugAmI svarUpa dravya kA asAdhAraNa tattva hai, anugAmI sattA ke kAraNa saba ko saMgraha kara ke sat rUpa se cetana aura acetana ko eka kahanevAlA saMgraha sattA ke rUpa meM dravya kA pratipAdaka hai, isalie vaha dravyAstika kA bheda kahA jAtA hai / ___vyavahAra naya bheda kA pratipAdana karatA hai / vaha jina bhedoM kA pratipAdana karatA hai, unameM bhI dravya kA svarUpa sthira rahatA hai / paryAya kA Azraya vyavahAra karatA hai / paryAya dravyo se sarvathA bhinna nahIM haiM / vyavahAra naya ke anusAra sat rUpa vastu ke bheda haiM dravya Adi / dravya ke bheda haiM jIva Adi / jIva apane guNa aura paryAyoM meM anugata hai / pudgala apane guNa aura paryAyoM meM anugAmI rUpa se vidyamAna hai / cetana acetana dravyoM ko svIkAra karane ke kAraNa vyavahAra naya bhI dravyArthika kA bheda hai / saMgraha aura vyavahAra donoM dravya kA Azraya lete haiM / saMgraha sat rUpa dravya kA Azraya lekara bhinna arthoM meM pradhAna rUpa se abheda kA pratipAdana karatA hai / vyavahAra dravyoM ke bheda kA nirUpaNa karatA hai - yaha donoM kA bheda hai / naigama bhI eka naya hai para vaha pa.A.zrI. siddhasena divAkarasUrIjI ke mata ke anusAra saMgraha aura vyavahAra se bhinna nahIM hai / naigama do prakAra kA hai - eka sAmAnya kA bodhaka hai aura dUsarA vizeSa kA / jo sAmAnya kA pratipAdaka naigama hai usakA saMgraha meM aura jo vizeSa kA pratipAdaka hai usakA vyavahAra meM antarbhAva ho jAtA hai / naigama naya gauNa aura gaNI ke bheda aura abheda kA nirUpaNa karatA hai / gaNoM kA Azraya dravya hai, usakA pradhAna aura apradhAna bhAva se nirUpaNa guNoM ke binA nahIM ho sakatA, ata: vaha bhI dravyArthika kA bheda hai / RjusUtra vartamAna kAla meM rahanevAlI vastu kA nirUpaNa karatA hai, atIta aura anAgata paryAyoM se alaga kara ke nirUpaNa karane ke kAraNa usameM anugAmI svarUpa kI pradhAnatA nahIM hai, ataH usako pU.A.zrI. siddhasena divAkarasUrijI paryAya naya kA bheda svIkAra karate haiM / isa mata ko mAnakara pUjya jinabhadragaNi kSamAzramaNa mahArAjane vizeSAvazyaka meM RjusUtra ko paryAyAstika ke bheda-rUpa meM kahA hai / dravya jisa prakAra vartamAna paryAya ke sAtha rahatA hai isa prakAra atIta aura anAgata paryAyoM ke sAtha bhI rahatA hai / kevala vartamAna paryAya ke sAtha mukhyarUpa se saMbaMdha hone ke kAraNa RjusUtra kA makhya bhAva se gaNa For Personal & Private Use Only

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nikSepayojana 555/1178 anugAmI dravya ke sAtha nahIM, kintu ananugAmI paryAya ke sAtha saMbaMdha hai-yaha vAdI pU.A.zrI. siddhasena divAkarasUrijI ke anugAmiyoM kA abhiprAya hai / isa mata ke anusAra nAma, sthApanA, dravya, ina tIna nikSepoM kA saMbaMdha dravyAstika ke sAtha hai, paryAyAstika ke sAtha nahIM / paryAyAstika naya kA saMbaMdha kevala bhAva nikSepa ke sAtha hai / aba isa viSaya meM pU.A.zrI.jinabhadragaNi kSamAzramaNajI kA mata prastuta karate hai, svamate tu namaskAranikSepavicArasthale "bhAvaM ciyasaddaNayA sesA icchanti savvaNikkheve" (2847) iti vacasA trayo'pi zabdanayAH zuddhatvAdbhAvamevecchanti RjusUtrAdayastu catvArazcaturo'pi nikSepAnicchanti avishuddhtvaadityuktm| artha : apane mata meM to jahA~ para namaskAra ke nikSepa kA vicAra kiyA hai, vahA~ zabda naya bhAva nikSepa ko hI mAnate haiM aura zeSa naya saba nikSepoM ko mAnate haiM / isa vacana ke dvArA zabda, samabhirUDha aura evaMbhUta ye tInoM naya kevala bhAva ko aura RjusUtra Adi cAra naya azuddha hone se cAroM nikSepoM ko svIkAra karate haiM - yaha kahA hai / kahane kA sAra yaha hai ki, kisI pada ke dvArA vyutpatti ke bala se jo artha pratIta hotA hai, usake vAcaka zabda ke viSaya meM sAMprata, samabhirUDha aura evaMbhUta ye tInoM zabdanaya pradhAnarUpa se vicAra karate haiM / ghaTana kriyA meM samartha ghaTa hI ghaTa hai, isa vastu ke sAtha zabda nayoM kA saMbaMdha hai / jala kA lAnA ghaTana kiyA hai, jala kA lAnA eka paryAya hai, vaha anugAmI dravya nahIM hai, isa paryAya vizeSa ke sAtha mukhyarUpa se saMbaMdha rakhane ke kAraNa zabda-naya bhAvabodhaka kahe jAte haiN| jala lAne meM samartha ghaTa bhAva-ghaTa hai, vaha jisa prakAra nAmaghaTa athavA sthApanAghaTa nahIM hai, isI prakAra dravya ghaTa bhI nahIM hai / bhAva ghaTa kA kAraNa hai mRtpiMDa / usake sAtha zabdanayoM kA saMbaMdha nahIM hai / miTTI ke piMDa se pAnI nahIM lAyA jA sakatA / apane AkAra meM jaba ghaTa bana jAtA hai tabhI pAnI lAyA jA sakatA hai / zab anusAra dravya ghaTa ko ghaTa nahIM kahA jA sakatA / zabda aura artha ke vAcya-vAcaka bhAva ke sAtha RjusUtra kA saMbaMdha nahIM hai, vaha vartamAna kAla ke sAtha saMbaMdha rakhanevAle artha ko svIkAra karatA hai / vartamAna kAla kA paryAya atIta aura anAgata meM nahIM hai-isalie dravya ke anugAmI svarUpa ke sAtha yadyapi RjusUtra kA sIdhA saMbaMdha nahIM hai parantu gauNa rUpa se sambandha avazya hai / RjusUtra naya vartamAna paryAya ke AdhArabhUta dravya kI ekatA kA niSedha nahIM karatA / bhAva-ghaTa binA dravya ke pratiSThita nahIM ho sakatA / bhAva ghaTa meM bhI uttaravartI kSaNoM meM ghaTa ke utpanna karane kI zakti hai / isa apekSA se vaha bhI dravya ghaTa hai / isa svarUpa ke dravya ghaTa kA niSedha RjusUtra nahIM kara sakatA / ataH vizeSAvazyaka ke kartA apane mata meM RjusUtra ko bhI naigama Adi ke samAna dravyArthika kA bheda mAnate haiM aura RjusUtra ke anusAra dravya nikSepa ko bhI svIkAra karate haiM / aba RjusUtra naya nAma aura bhAva nikSepa ko hI mAnatA hai aura dravya nikSepa ko nahIM, isa mAnyatA kA khaMDana karate hai, RjusUtro nAmabhAvanikSepAvevecchatItyanye, tatra(tanna); RjusUtreNa dravyAbhyupagamasya sUtrAbhihitatvAt, pRthaktvAbhyupagamasya paraM niSedhAt / tathA ca sUtram-"ujjusuassa ege aNuvautte Agamao egaM davvAvassayaM, puhattaM necchai tti"| (anuyo. sU. 14) ___ artha : RjusUtra nAma aura bhAva ina do nikSepoM ko hI mAnatA hai isa prakAra kucha loga kahate haiM / yaha mata yukta nahIM hai, kyoMki RjusUtra dravya ko mAnatA hai yaha sUtra meM pratipAdita hai / yaha naya pRthaktva arthAt anekatA ko svIkAra karatA hai, isI vastu kA niSedha hai / sUtra (sUtra kA artha) isa prakAra hai - "RjusUtra naya ke mata se eka upayoga rahita puruSa Agamata: eka dravyAvazyaka hai, yaha naya anekatA ko nahIM mAnatA / For Personal & Private Use Only

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556 /1179 SaD. samu. bhAga-2, pariziSTa-5 kahane kA Azaya yaha hai ki, Agama meM dravya nikSepa ke do prakAra ke bheda pratipAdita haiM / eka Agama se dravya hai aura dUsarA noAgama se dravya hai| padArtha ke jJAna ko Agama kahate haiM, padArthajJAna kA abhAva, no-Agama kahA jAtA hai| jo ghaTa zabda kA uccAraNa karatA hai parantu ghaTa ke viSaya meM upayoga se arthAt ghaTa viSayaka avadhAna se zUnya hai, vaha paruSa Agama se dravya ghaTa hai| no Agama se dravyaghaTa tIna prakAra kA hai - jJAtA kA zarIra, bhAvI zarIra aura ina donoM se bhinna miTTI rUpa ghaTa / ghaTa kA kAraNa hone se jisa prakAra miTTI kA piMDa dravya ghaTa hai, isI prakAra ghaTa ke viSaya se jJAna rahita puruSa bhI pIche ghaTa viSaya kA jJAtA ho jAtA hai, isalie upayoga rahita puruSa Agama se dravya ghaTa hai / ghaTa ke jJAtA kA zarIra zilA para par3A huA pUrvakAla meM jJAnayukta AtmA ke sAtha saMbaddha thA, isalie isa kAla meM jJAtA kA zarIra dravya ghaTa kahA jAtA hai / jisa zarIra ke dvArA abhI ghaTa ko nahIM jAnatA hai kintu anya kAla meM isI zarIra se jAnegA vaha bhAvI zarIrarUpa dravya ghaTa hai| dravya nikSepa ke ina bhedoM meM atIta aura bhAvI zarIra ko athavA bhAvI kArya ke kAraNa ko dravya kahA gayA hai / anuyoga dvAra sUtra meM RjusUtra ke anusAra Avazyaka ke viSaya meM upayoga rahita puruSa ko dravya Avazyaka kahA hai / anuyogadvAra sUtra ke anusAra RjusUtra naya ke mata meM dravya Avazyaka eka hai, vaha aneka dravya AvazyakoM ko nahIM mAnatA / jo loga RjusUtra ke anusAra dravya nikSepa ko nahIM svIkAra karate unakA anuyoga dvAra ke isa sUtra ke sAtha virodha hai / kAryarUpa bhAva ko RjusUtra svIkAra karatA haiM, isa viSaya meM saba kA mata eka hai / kArya ghaTa meM bhI jo vartamAna paryAya hai vaha uttara kSaNa ke paryAyoM ke utpanna karane meM kAraNa hai / kAraNa hone se bhAva ghaTa bhI dravya ghaTa hai / RjusUtra vartamAna kAla ke sAtha saMbaddha bhAva kA pratipAdana mukhyarUpa se karatA hai, jo bhAva ghaTa vartamAna hai usameM uttara kSaNa ke ghaTa ko utpanna karane kI yogyatA hai / yaha yogyatA kAraNatA rUpa hai aura isa lie dravyarUpa hai / bhAva kA kArya svarUpa hI vartamAna kAla meM nahIM hai, kintu yogyatArUpa kAraNatA bhI vartamAna kAla meM hai / isalie RjusUtra naya ke anusAra dravya kA nikSepa ucita hai| RjusUtra aura dravyanikSepa ke paraspara saMbaMdha kA pratipAdana karanevAlo kA yaha abhiprAya hai / aba RjusUtra naya ko sthApanA nikSepa bhI mAnya hai, yaha bAta ko yuktipUrvaka batAte hai - kathaM cAya piNDAvasthAyAM suvarNAdidravyamanAkAraM bhaviSyatkuNDalAdi - paryAyalakSaNabhAvahetutvenAbhyupagacchan viziSTendrAdhabhilApahetubhUtAM sAkArAmindrAdisthApanAM necchet ?, na hi dRSTe'nupapannaM nAmeti / ___ artha : yaha RjusUtra naya piNDa avasthA meM AkAra se rahita suvarNa Adi dravya ko bhAvI kuNDala Adi paryAyarUpa bhAva kA kAraNa hone se svIkAra karatA hai, to indra pada ke uccAraNa meM kAraNa aura AkAra se yukta indra Adi kI sthApanA kyoM nahIM mAnegA ? jo anubhava se yukta hai, vaha ayukta nahIM hotA / ___ kahane kA matalaba yaha hai ki, RjusUtra ke mata meM dravya nikSepa ke siddha ho jAne para sthApanA kA svIkAra bhI Avazyaka ho jAtA hai| piNDa avasthA meM suvarNa kuNDala Adi paryAyoM ke AkAra se rahita hotA hai / kuNDala paryAyarUpa bhAva kA kAraNa hone se suvarNa ke piNDa ko yadi RjusUtra dravya kuNDala Adi ke rUpa meM mAna sakatA hai, to sthApanA ke mAnane meM koI Apatti nahIM honI cAhie / suvarNa kA piNDa dekhakara usake lie kuNDala Adi zabda kA prayoga nahIM hotA / parantu indra kI pratimA ko dekhakara indra zabda kA prayoga hotA hai / suvarNa ke piMDa meM kuNDala Adi kA AkAra nahIM hai parantu pratimA meM indra kA AkAra hai| bhAva indra kA jisa prakAra vartamAna kAla ke sAtha sambandha hai isa prakAra sthApanA indra kA bhI arthAt indra kI pratimA kA bhI vartamAna kAla ke sAtha sambandha hai / yaha vastu pratyakSa anubhava se siddha hai, ata: RjusUtra ke mata meM sthApanA kA mAnanA yukta hai / aba isa viSaya meM anya yukti batAkara adhika spaSTatAyeM karate haiM - For Personal & Private Use Only

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nikSepayojana 557/1180 kiJca, indrAdisaMjJAmAtraM tadartharahitamindrAdizabdavAcyaM vA nAmecchan ayaM bhAvakAraNatvAvizeSAt kuto nAma dravyasthApane necchat ? / pratyuta sutarAM tadabhyupagamo nyAyyaH / indramUrtilakSaNadravya-viziSTatadAkArarUpasthApanayorindraparyAyarUpe bhAve tAdAtmyasaMbandhenAvasthitatvAttatra vAcya-vAcakabhAvasambandhena saMbaddhAnnAmno'pekSayA sannihitatarakAraNatvAt / __artha : uparAMta, bhI, yaha RjusUtra kevala indra Adi saMjJA rUpa nAma ko athavA indra Adi ke artha se rahita indra Adi zabda ke dvArA vAcya vastu rUpa nAma ko mAnatA hai, to bhAva kA kAraNa hone meM koI bheda na hone se dravya aura sthApanA ko kyoM nahIM mAnegA? ulaTA usakA mAnanA adhika ucita hai / indra mUrtirUpa dravya aura indra kA viziSTa AkAra rUpa sthApanA ye donoM indra paryAya rUpa bhAva meM tAdAtmya saMbaMdha se rahate haiM, para nAma vAcya-vAcaka saMbaMdha se rahatA hai, isalie nAma kI apekSA dravya aura sthApanA bhAva ke adhika nikaTa kAraNa haiM / kahane kA Azaya yaha hai ki, RjusUtra nAma ko svIkAra karatA hai yaha Apa bhI mAnate haiM / nAma do prakAra kA ho sakatA haiM, kevala indra Adi saMjJA rUpa athavA indra ke mukhya artha se rahita para indra zabda se vAcya gopAla kA bAlaka Adi vasturUpa hai / ye donoM prakAra ke nAma bhAva ke kAraNa haiM isa lie inako RjusUtra svIkAra karatA hai / nAma nikSepa ke mAnane kA kAraNa dravya aura sthApanA meM bhI vidyamAna hai, itanA hI nahIM, nAma kI apekSA dravya aura sthApanA indra paryAya rUpa bhAva meM adhika nikaTavartI hetu haiM / indra kI mUrti dravya hai aura usakA viziSTa AkAra sthApanA hai / ye donoM indra paryAya rUpa bhAva meM abheda se vidyamAna haiM / indra kI mUrti aura usakA viziSTa AkAra donoM bhAva indra se alaga hokara nahIM dikhAI dete, parantu nAma bhAvaindra se alaga hokara pratIta hotA hai / nAma kA bhAva ke sAtha sambandha vAcya-vAcaka bhAvarUpa hai / dravya aura AkAra ke samAna nAma sarvathA bhAva ke svarUpa meM nahIM pratIta hotA, isalie nAma kI apekSA adhika nikaTa hone se RjusUtra dravya aura sthApanA ko svIkAra karatA haiM / saMgraha aura vyavahAranaya sthApanA nahIM mAnate - isa mata kA khaMDana karate hue batAte hai ki, anya mata : saMgrahavyavahArau sthApanAvarjAstrInikSepAnicchata iti kecit; artha : saMgraha aura vyavahAra sthApanA ko choDakara anya tIna nikSepoM ko svIkAra karate haiM - yaha kucha logoM kA mata haiM; kahane kA sAra yaha hai ki, saMgraha ke anusAra sthApanA ko na mAnanevAle nAma nikSepa ke dvArA sthApanA kA saMgraha kara lete haiM / unakA abhiprAya isa prakAra hai- bhinna arthoM ko sAdhAraNa dharma ke dvArA saMgraha eka kara detA hai / nAma nikSepa kA svarUpa isa prakAra kA hai - jisake dvArA sthApanA bhI nAma nakSepa ke andara calI jAtI hai / eka nAma varNa rUpa hai aura dUsarA nAma indra pada ke saMketa kA viSayarUpa hai / jisa prakAra svarga ke adhipati bhAvaindra se bhinna hone para bhI saMketa ke kAraNa indrapada gopAla ke bAlaka kA bhI bodhaka ho jAtA hai, isa prakAra saMketa ke kAraNa sthApanA indra kA bhI bodhaka ho jAtA hai| indra nAma se pratIta hone ke kAraNa sthApanA bhI nAma ke antargata hai / yadyapi indra dvArA bhAva indra kA bhI jJAna hotA hai, parantu isa kAraNa bhAva aura nAma kA aikya nahIM ho sakatA / bhAva indra kA bodha indra pada mukhyavRtti se karAtA hai / svarga kA adhipati aizvarya se yakta hai, isa lie usameM indra pada kA saMketa artha ke anasAra hai, paranta gopAla ke bAlaka meM indra pada kA saMketa artha ke anusAra nahIM hai / gopAla kA bAlaka svarga para zAsana nahIM karatA, isa lie vaha vastutaH indra nahIM hai| mAtA-pitA ke dvArA saMketa kara dene ke kAraNa vaha indra kahA jAtA hai, ata: nAma ke dvArA bhAva kA saMgraha nahIM ho sktaa| artha ke binA kevala saMketa se indra pada jisa prakAra gopAla ke bAlaka kA bodha karAtA hai, isa prakAra svarga para For Personal & Private Use Only

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558 / 1181 SaD. samu. bhAga-2, pariziSTa-5 zAsanarUpa artha ke binA indra pratimA kA bodha bhI indra pada karAtA hai, isa lie nAma meM sthApanA kA antarbhAva ho sakatA hai / 2 vyavahAra nava ke mata meM sthApanA nikSepa nahIM hai, isa mata ke mAnanevAle bhI loka meM pracalita vyavahAra kA Azraya pradhAnarUpa se lete haiN| loga mukhyarUpa se saMketa ke dvArA gopAla ke bAlaka Adi ko svarga ke adhipati bhAva indra ko aura jo jIva anya bhava meM indra pada ko prApta karegA usako indra kahate haiN| isalie vyavahAra naya ke anusAra nAma, dravya aura bhAva ye tIna nikSepa haiM, sthApanA nahIM hai / anyamata kA khaMDana : tannAnavadyaM yataH saMgrahiko'saMgrahiko'narpitabhedaH paripUrNo vA naigamastAvat sthApanAmicchatItyavazyamabhyupeyam, saGgraha vyavahArayoranyatra dravyArthike sthApanAbhyupagamAvarjanAt / artha : yaha kathana nirdoSa nahIM hai, kyoMki saMgrahika, asaMgrahika athavA bheda kI vivikSA na karanevAlA paripUrNa naigama sthApanA ko mAnatA hai - yaha avazya mAnanA hogA / saMgraha aura vyavahAra se bhinna dravyArthika meM sthApanA kA tyAga nahIM hai, isase yaha tattva siddha hotA hai / kahane kA Azaya yaha hai ki, saMgraha aura vyavahAra meM sthApanA ke tyAga kA pratipAdana karanevAlA vAdI jina hetuoM ko kahatA hai, ve hetu saMgraha aura vyavahAra kA virodha nahIM prakaTa krte| ve hetu nAma meM sthApanA kA antarbhAva karate haiN| aura isa kAraNa vAdI sthApanA ke tyAga ko svIkAra karatA hai / vicAra kara dekhA jAya to antarbhAva mAnane para sthApanA kA svIkAra Avazyaka ho jAtA hai| saMgraha aura vyavahAra jaba nAma ko svIkAra karate haiM, to nAma ke antargata sthApanA ko svIkAra karate haiM - yaha mAnanA hogA / nAma se sthApanA kA svarUpa bhinna ho aura usakA saMgraha aura vyavahAra ke sAtha saMbaMdha na ho sakatA ho, taba sthApanA kA tyAga kahA jA sakatA hai / jina hetuoM se nAma meM sthApanA kA antarbhAva kahA hai, ve yukta nahIM haiM / indra pada kevala saMketa ke bala se aizvarya hIna gopAla bAlaka rUpa nAma indra kA vAcaka hai parantu indra kI pratimA meM isa pada kA prayoga saMketa ke kAraNa nahIM hotA / indra pada kA prayoga gopAla bAlaka ke lie jisa prakAra hotA hai, isa prakAra isa pratimA ke lie bhI hotA itane se yadi nAma aura sthApanA se abheda mAnA jAya to nAma ke dvArA dravya kA bhI antarbhAva mAnanA caahie| dravya indra meM bhI indra pada kA prayoga hotA hai| yadi Apa bhAva ke sAtha saMbaMdha kA bheda hone se nAma aura dravya kA bheda svIkAra kareM to nAma aura sthApanA meM bhI bheda mAnanA hogA / dravya pariNAmI kAraNa hai, dravya bhAvarUpa meM pariNata hotA hai| nAma kA pariNAma bhAvarUpa meM nahIM hotA, indra nAma svargAdhipati indra ke rUpa meM nahIM ho jAtA / indra nAma kevala saMketa ke bala se gopAla ke bAlaka kA pratipAdana karatA hai| isa kAraNa nAma aura dravya kA bheda ho to nAma aura sthApanA kA bhI bheda aparihArya ho jAtA hai| sthApanA ke sAtha nAma kA saMbaMdha kevala saMketa ke kAraNa nahIM hai| aizvaryarUpa artha ke sAtha saMbaMdha hone se indra pada kA saMketa bhAva indra meM jisa prakAra hotA hai, isa prakAra indra pratimArUpa sthApanA meM nahIM hotA / pratimA svarga para zAsana nahIM karatI, sthApanA meM indra pada kA prayoga mukhya rUpa se nahIM hai| sAdRzya ke kAraNa sthApanA meM indra pada kA prayoga hotA hai| sAdRzya rUpa saMbaMdha bhI sadbhAva sthApanA meM hotA hai / asadbhAva sthApanA meM to sAdRzya bhI prayojaka nahIM hotA / vahA~ kevala abhiprAya prayojaka hotA hai / nAma nikSepa meM abhiprAya prayojaka nahIM hotA- isa lie nAma ke dvArA sthApanA kA arntabhAva yukta nahIM hai / nAma Adi cAroM kA bhinna svarUpa ke sAtha saMbaMdha saMgraha aura vyavahAra meM svIkAra karanA cAhie / For Personal & Private Use Only

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nikSepayojana 559/1182 isake atirikta yaha vAdI saMgraha aura vyavahAra se bhinna dravyArthika meM sthApanA kA svIkAra mAnatA hai / saMgraha aura vyavahAra se bhinna naigama naya dravyArthika hai, isa viSaya meM mato kA bheda nahIM hai / aba isa vAdI ko naigama meM sthApanA kA svIkAra mAnanA hogA / naigama ke tIna bheda kiye jAte haiM / eka saMgrahika hai, dUsarA asaMgrahika hai, tIsarA paripUrNa naigama hai| ina tInoM naigamoM meM sthApanA ko mAna lene para saMgraha aura vyavahAra meM bhI sthApanA kA nikSepa Avazyaka ho jAtA hai / aba gama ke tIna bheda svIkArane se saMgraha aura vyavahAra meM bhI sthApanA nikSepa kA svIkAra Avazyaka hogA, vaha kramazaH yukti purassara batAte hai - tatrAdyapakSe saMgrahe sthApanAbhyupagamaprasaGgaH, saMgrahanayamatasya saMgrahikanaigamamatAvizeSAt / dvitIye vyavahAre tadabhyupagamaprasaGgaH, tanmatasya vyavahAramatAdavizeSAt / artha : inameM se pahalA pakSa ho to saMgraha meM sthApanA ko svIkAra karanA paDegA, kyoMki saMgraha naya ke mata meM aura saMgrahika naigama ke mata meM koI bheda nahIM hai / dUsarA pakSa ho to vyavahAra meM sthApanA ko svIkAra karanA paDegA, kyoMki, asaMgrahika naigama aura vyavahAra ke mata meM bheda nahIM hai / kahane kA Azaya yaha hai ki, saMgrahika naigama saMgraha ke mata ko mAnatA hai / saMgraha jisa prakAra sAmAnya ko svIkAra karatA hai, isa prakAra saMgrahika naigama bhI sAmAnya ko svIkAra karatA hai / yadi saMgraha ke mata kA mAnanevAlA naigama sthApanA ko mAnatA hai, to saMgraha ko bhI samAna mata hone se sthApanA ko mAnanA paDegA / yadi Apa asaMgrahika naigama ke mata meM sthApanA ko svIkAra karate haiM, to vyavahAra naya meM sthApanA ko mAnanA paDegA / asaMgrahika naigama vyavahAra naya ke mata ko mAnatA hai / vyavahAranaya jisa prakAra vizeSa ko svIkAra karatA hai / isa prakAra asaMgrahika naigama bhI vizeSa ko svIkAra karatA hai / yadi asaMgrahika naigama sthApanA ko mAne, to samAna mata hone se vyavahAra meM bhI sthApanA Avazyaka ho jAtI hai / tIsarA vikalpa ke viSaya meM khulAsA karate hai, tRtIye ca nirapekSayoH saMgrahavyavahArayoH sthApanAbhyupagamopapattAvapi samuditayoH saMpUrNanaigamarUpatvAttadabhyupagamasya durnivAratvam avibhAgasthAnnaigamAtpratyekaM tadekaikabhAgagrahaNAt / artha : tIsare pakSa ko mAnA jAya to nirapekSa saMgraha aura vyavahAra meM sthApanA kA asvIkAra ho sakatA hai, para parasparaM mile hue saMgraha aura vyavahAra saMpUrNa naigama ke svarUpa meM ho jAte haiM, isalie unako sthApanA svIkAra karanA paDegA / vibhAga rahita naigama naya ke eka eka bhAga ko saMgraha aura vyavahAra svIkAra karate haiM / Azaya yaha hai ki, paripUrNa naigama saMgraha aura vyavahAra se vilakSaNa hai, isalie yadi vaha sthApanA ko svIkAra kare to saMgraha aura vyavahAra ke anusAra sthApanA anivArya nahIM hotI, para paraspara milakara saMgraha aura vyavahAra saMpUrNa naigama ke samAna ho jAte haiM / isa dazA meM saMpUrNa naigama ke eka eka bhAga ko lenevAle saMgraha aura vyavahAra ke lie bhI sthApanA Avazyaka ho jAtI hai / aba isa viSaya meM adhika spaSTatA karate hai Ca kiJca, saMgrahavyavahArayornaigamAntarbhAvAtsthApanAbhyupagamalakSaNaM tanmatamapi tatrAntarbhUtameva, ubhayadharmalakSaNasya viSayasya pratyekamapraveze'pi sthApanAlakSaNasyaikadharmasya pravezasya sUpapAdatvAt, sthApanA sAmAnyatadvizeSAbhyupagamamAtreNaiva saMgrahavyavahArayorbhedopapatteriti yathAgamaM bhAvanIyam / artha : uparAMta, saMgraha aura vyavahAra meM naigama kA antarbhAva hai, isalie sthApanA kA svIkAra rUpa jo naigama kA mata hai, vaha bhI una donoM ke antargata hai / ubhaya dharmarUpa arthAt sAmAnya- vizeSa rUpa viSaya kisI eka meM nahIM praviSTa hotA para For Personal & Private Use Only

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560 / 1183 SaD. samu. bhAga-2, pariziSTa-5 sthApanA rUpa eka dharma ke praveza kA upapAdana saralatA se ho sakatA hai / sthApanA sAmAnya aura sthApanA vizeSa mAna lene se saMgraha aura vyavahAra kA bheda saMgata ho sakatA hai, isa rIti se Agama ke anusAra vicAra karanA cAhie / kahane kA matalaba yaha hai ki, naigama do prakAra kA hai / eka kevala sAmAnya kA pratipAdana karatA hai aura dUsarA kevala vizeSa kA / sAmAnyavAdI naigama kA saMgraha meM aura vizeSavAdI naigama kA vyavahAra meM antarbhAva hai, isa kAraNa sthApanA kA svIkAra rUpa jo naigama kA mata hai, vaha bhI saMgraha aura vyavahAra kA siddha ho jAtA hai / paripUrNa naigama kA viSaya sAmAnya bhI hai aura vizeSa bhI, ina donoM kA praveza akele saMgraha aura akele vyavahAra meM nahIM ho sakatA, parantu sthApanArUpa dharma kA praveza donoM meM ho sakatA hai / sAmAnya aura vizeSarUpa donoM sthApanAoM kA svIkAra paripUrNa naigama meM hai / saMgraha kevala sAmAnya ko aura vizeSa ko kevala vyavahAra svIkAra karatA hai / isalie donoM ko akelA saMgraha aura akelA vyavahAra yadyapi svIkAra nahIM kara sakatA, para sthApanA ke svIkAra rUpa dharma ko donoM svIkAra kara sakate haiM / sAmAnya sthApanA jisa prakAra sthApanA hai, isa prakAra vizeSa sthApanA bhI sthApanA hai, isalie sthApanA kA svIkAra naigama ke samAna saMgraha aura vyavahAra meM bhI samAna rUpa se hai / yadi Apa kaheM ki, yadi donoM sthApanA ko svIkAra karate haiM, to isa viSaya meM saMgraha aura vyavahAra kA bheda nahIM rahegA / to yaha zaMkA yukta nahIM hai, sAmAnya sthApanA ko svIkAra karanA saMgraha kA aura vizeSa sthApanA ko svIkAra karanA vyavahAra kA asAdhAraNa dharma hai, ataH donoM kA bheda bhI hai| jIva ke viSaya meM nikSepa : etaizca nAmAdinikSepairjIvAdayaH padArthA nikSepyAH / artha : ina nAma Adi nikSepoM ke dvArA jIva Adi padArthoM kA nikSepa karanA cAhie / tatra yadyapi yasya jIvAsyAjIvasya vA jIva iti nAma kriyate sa nAmajIvaH, devatAdipratimA ca sthApanAjIva:, aupazamikAdibhAvazAlI bhAvajIva iti jIvaviSayaM nikSepa tryaM sambhavati, na tu dravyanikSepaH / artha : jisa jIva athavA ajIva kA 'jIva' yaha nAma kara diyA jAtA hai vaha nAma jIva hai / devatA Adi kI pratimA sthApanA jIva hai, aupazamika Adi bhAvoM se jo yukta hai vaha bhAva jIva hai, isa prakAra jIva ke viSaya meM tIna nikSepa ho sakate hai, para dravya nikSepa nahIM ho sakatA / kahane kA Azaya yaha hai ki, cetana athavA acetana artha ko jIva nAma diyA jAya to vaha nAma jIva hai| manuSya Adi jIvoM ke bheda haiM, ve saba sAmAnya rUpa se jIva haiN| ve saba jIva jIvana se yukta haiM / inakA jaba jIva nAma hai taba vaha vAcya artha se yukta hotA hai / jaba acetana kASTha Adi kA jIva nAma dhara diyA jAtA hai taba vaha jIvana rUpa vAcya artha se rahita hotA hai, isa dazA meM yaha nAma hI jIva hai / jaba kisI acetana vastu kA jIva nAma rakha diyA jAtA hai taba vaha acetana, nAma jIva kahI jAtI hai / jisa prakAra svarga ke adhipati indra se bhinna gopAla kA bAlaka nAma se indra kahA jAtA hai, isa prakAra jIva se bhinna acetana artha nAma se jIva kahA jAtA hai / devatA, manuSya Adi kI pratimA kA sthApana jIva buddhi se kiyA jAya to vaha pratimA 'sthApanA jIva' kahA jAtA hai / devatA aura manuSya zarIradhArI haiM, isa dazA meM zarIra kA jo AkAra hai vaha AkAra AkArarahita jIva kA bhI mAna liyA jAtA hai / indra kI pratimA indra kI buddhi se banAI jAtI hai aura vaha sthApanA indra kahalAtI hai / isa prakAra jIva kI koI pratimA banAI jAya aura usameM jIva buddhi kA sthApana kiyA jAya to vaha pratimA, devatA kI ho vA manuSya Adi kI sthApanA jIva hai / aupazamika Adi bhAvoM se yukta jIva bhAvajIva hai / jIva jJAna svarUpa hai, karma pudgaloM ke upazama Adi ke kAraNa jJAna ke pariNAma bhanna For Personal & Private Use Only

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nikSepayojana 561 / 1184 prakAra ke ho jAte haiM / ye samasta pariNAma sadA jIva meM nahIM hote paraMtu koI na koI pariNAma avazya rahatA hai / caitanya AtmA kA asAdhAraNa svarUpa hai usase rahita AtmA kabhI nahIM hotA / agni jisa prakAra uSNatA se rahita nahIM hotA isa prakAra jIva kabhI caitanya se rahita nahIM hotA / karma ke kAraNa jJAna ke pariNAma aneka prakAra ke hote rahate haiM, ina pariNAmoM se yukta jIva bhAvajIva hai / isa prakAra jIva ke viSaya meM nAma sthApanA aura bhAva ye tIna nikSepa ho sakate haiM-parantu dravya nikSepa nahIM ho sktaa| jIva ke viSaya meM dravya nikSepa ke niSedha kA rahasya batAte hue Age batAte hai ki, ayaM hi tadA sambhavet, yadyajIvaH sannAyatyAM jIvo'bhaviSyat yathA'deva: sannAyatyAM devo bhaviSyat (n) dravyadeva iti / na caitadiSTaM siddhAnte, yato jIvatvamanAdinidhanaH pAriNAmiko bhAva iSyata iti / artha : yaha taba ho sakatA thA, yadi ajIva hotA huA koI artha bhAvI kAla meM jIva ho jAtA / jisa prakAra jo deva nahIM hai vaha deva hone vAlA ho to dravyadeva kahA jAtA hai parantu yaha siddhAnta meM iSTa nahIM hai, kyoMki, jIvatva Adi aura anta se rahita pAriNAmika bhAva mAnA jAtA hai / kahane kA sAra yaha hai ki, vartamAna kAla meM jo paryAya hai usakA kAraNa svarUpa artha, dravya kahA jAtA hai / ghaTa vartamAna kAla kA pariNAma hai / mRtpiMDa isakA kAraNa hai, vaha ghaTa ke rUpa meM nahIM hai isalie dravya ghaTa kahA jAtA hai / yadi koI jIvabhinna artha anya kAla meM jIva rUpa se pariNAma ko prApta ho sake, to kAraNa hone se usako dravya jIva kahA jA sakatA hai / parantu jIva na utpanna hotA hai na naSTa hotA hai / jo artha jIva se bhinna cetanAzUnya hai vaha kabhI jIva svarUpa ko nahIM prApta karatA / jo abhI manuSya hai parantu pIche kabhI devarUpa meM hogA vaha manuSya hotA huA bhI dravya deva hai / parantu ajIva aura jIva kA paraspara kArya-kAraNa mAtra nahIM hai, isalie koI bhI artha dravya jIva nahIM ho sakatA / aba isa viSaya meM anya mata ko upasthita karake usakA khaMDana karate hue Age batAte hai ki, tathApi guNaparyAyaviyuktatvena buddhyA kalpito'nAdipAriNAmikabhAvayukto dravyajIvaH, zUnyo'yaM bhaGga iti yAvat, satAM guNaparyAyANAM buddhyApanayasya kartumazakyatvAt na khalu jJAnAyattArthapariNatiH kintu artho yathA yatha vipariNamate tathA tathA jJAnaM prAdurastIti / [ - yahA~ para " satAM guNaparyAyANAM" se pahale "zUnyo'yaM bhaMga iti yAvat" itanA pATha nahIM honA cAhie kintu " dravyajIvaH " isake anantara " iti kecit tanna" itanA pATha honA cAhie / " tathA tathA jJAnaM prAdurastIti" isake anantara "zUnyo'yaM bhaMga iti yAvat" itanA pATha honA caahie| isa prakAra pATha ko mAnane para artha isa prakAra hogA - ] artha : to bhI guNa aura paryAya se rahita rUpa meM buddhi ke dvArA kalpita kiA huA anAdi pAriNAmika bhAva se yukta dravya jIva hai / yaha mata yukta nahIM, jo guNa aura paryAya vidyamAna haiM unako kalpanA se nahIM haTAyA jA sakatA / padArtha kA pariNAma jJAna ke adhIna nahIM hai, kintu artha jisa jisa rUpa se pariNAma ko prApta karatA hai, usa usa rUpa se jJAna prakaTa hotA hai / kahane kA sAra yaha hai ki, dravya kA guNa aura paryAyoM ke sAtha jo sambandha hai, vaha kisI kAla meM dUra nahIM hotA parantu usakI kalpanA kI jA sakatI hai / vastu kA jo svarUpa hai usake viruddha artha satya rUpa meM nahIM ho sakatA parantu kalpanA ke dvArA nyUna aura adhika pariNAma meM vaha viruddha kiyA jA sakatA hai / eka manuSya jaba taka manuSya hai taba taka usake zarIra para siMha kA sira nahIM hai, parantu siMha ke siravAle manuSya kI kalpanA ho sakatI hai / isI prakAra manuSya ke zarIra For Personal & Private Use Only

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562 / 1185 SaD. samu. bhAga-2, pariziSTa-5 meM paMkha nahIM hote parantu kalpanA ke dvArA usameM paMkha lagAye jA sakate haiM / isI prakAra dravya yadyapi kisI kAla meM guNa aura paryAyoM se rahita nahIM hotA to bhI dravya ke isa prakAra ke svarUpa kI kalpanA kI jA sakatI hai, jisameM guNa aura paryAya na hoM / isa prakAra kA guNa aura paryAya se rahita jIva pIche ke kAla meM guNa aura paryAya se yukta ho sakatA hai / isa prakAra kalpita jIva ko guNa aura paryAya se viziSTa jIva kA kAraNa hone se dravya jIva kahA jA sakatA hai / kucha loga isa prakAra jIva ke viSaya meM bhI dravya nikSepa kA pratipAdana karate haiM / 1 parantu yaha yukta nahIM hai / jo vastu vidyamAna hai usake viruddha kalpanA ho sakatI hai, parantu kalpanA ke anusAra artha kA pariNAma nahIM hotA / manuSya ke zarIra meM kalpanA se siMha kA sira lagA dene para bhI vAstava meM sira kA sambandha nahIM hotA aura na hI manuSya ke zarIra para pa~kha ho jAte haiM / isI prakAra anAdi pAriNAmika caitanya se yukta kisI bhI samaya meM guNa aura paryAyoM se rahita nahIM ho sakatA / ataH isa prakAra kA kalpita jIva, bhAva jIva kI apekSA se dravya jIva nahIM ho sakatA / isa liye jIva ke viSaya meM dravya nikSepa nahIM hai / yahA~ ullekhanIya hai ki, yahA~ para tarka bhASA ke mudrita pATha meM itanA (pUrvokta pheraphAra kiyA jAya to zrI mahopAdhyAyajI ne tattvArtha sUtra ke nyAsa pratipAdaka bhASya kI jisa prakAra vyAkhyA kI hai, usake sAtha pUrNa saMmati ho jAtI hai| 'jIva ke viSaya dravyajIva ko asvIkRta karane meM nAmAdi cAra nikSepoM kI vyApakatA kA bhaMga ho jAyegA' aisI zaMkA kA samAdhAna dete hue aba kahate hai ki, - na caivaM nAmAdicatuSTayasya vyApitA bhaGgaH yataH prAyaH sarvapadArtheSvanyeSu tat sambhavati / yadyatraikasminna sambhavati naitAvatA bhavatyavyApiteti vRddhAH / artha : isa prakAra hone se nAma Adi cAra nikSepoM kI vyApakatA kA bhaGga ho jAtA hai, yaha nahIM mAna lenA caahie| kyoMki, prAyaH anya samasta padArthoM meM ve ho sakate hai, yadi yahA~ eka meM nahIM hote to itane se unakI vyApakatA dUra nahIM hotI, yaha vRddha logoM kA kahanA hai / vizeSArtha : anuyoga dvAra sUtra meM kahA hai ki, - jo bhI artha ho usameM cAroM nikSepoM kA sambandha karanA cAhie - " jattha ya jaM jANijjA na nikkheve NiravasesaM / jattha vi ya na jANijjA caukkayaM NikkhivaM tattha / / " ( anuyoga dvAra sU. 1) iti / isa vacana se nikSepa vastu mAtra ke vyApaka pratIta hote / yadi jIva meM dravya kA nikSepa na ho sake to vyApakatA kA bhaGga ho jAtA hai / isake uttara meM kahate haiM ki, adhika padArthoM ke sAtha sambandha hone se yahA~ para vyApakatA / kucha arthoM meM yadi kisI nikSepa kA saMbaMdha na ho to itane se vyApakatA kA bhaGga nahIM ho jAtA / tattvArtha sUtra ke bhASya kI TIkA meM isa vastu kA pratipAdana hai / (tattvArthAdhigamasUtra, svopajJabhASyaTIkAlaGkRta, prathama adhyAya, sUtra 5) aba jIva ke dravyanikSepa kI mAnyatA meM anya mata prastuta karate hai . jIvazabdArthajJastatrAnupayukto dravyajIva ityapyAhuH / artha : jo jIva zabda ke artha ko jAnatA hai kintu jIva ke viSaya meM kisI kAla meM upayoga se zUnya hai, vaha puruSa usa kAla meM dravya jIva hai, yaha bhI kucha loga kahate haiM / kahane kA sAra yaha hai ki, jo loga nikSepoM kI vyApakatA ko siddha karanA cAhate haiM, unameM se kucha loga zAstra kI paribhASA kA Azraya lekara jIva ke viSaya meM dravya nikSepa kA nirUpaNa karate haiM / " anupayogo dravyam" isa prAcIna paribhASA anusAra upayoga ke abhAva ko dravya kahate haiM / isalie jIva zabda ke artha kA jJAna hone para bhI jaba jIva ke viSaya For Personal & Private Use Only

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nikSepayojana 563 / 1186 meM upayoga nahIM hai, taba puruSa dravyajIva kahA jA sakatA hai / isa viSaya meM zrI mahopAdhyAyajI isa uttara ko bahuta yukta nahIM samajhate / nikSepa ke prakaraNa dravya vaha hotA hai, jo bhAva kA kAraNa ho para svayaM bhAva rUpa na ho / dravya kA yaha mukhya svarUpa jIva meM nahIM ho sakatA / mukhya rUpa apare tu vadanti ahameva manuSyajIvo (dravyajIvo) 'bhidhAtavyaH uttaraM devajIvamaprAdurbhUtamAzritya ahaM hi tasyotpitsArdeva jIvasya kAraNaM bhavAmi yatazcAhameva tena devajIvabhAvena bhaviSyAmi, atohamadhunA dravyajIva iti / etatkathitaM tairbhavatipUrvaH pUrvo jIvaH parasya parasyotpitsoH kAraNamiti / asmiMzca pakSe siddha eva bhAvajIvo bhavati nAnya iti etadapi nAnavadyamiti tattvArthaTIkAkRtaH / artha : anya loga kahate haiM ki - jo abhI utpanna nahIM huA isa prakAra ke uttara kAla meM honevAle deva jIva kI apekSA se 'maiM manuSya jIva hI dravya jIva hu~ isa prakAra kahanA cAhie / kyoMki, isa utpanna honevAle deva jIva kA maiM kAraNa hu~ / maiM hI usa deva jIva ke svarUpa meM hoU~gA, isaliye maiM aba dravya jIva hu~ / unake kahane kA abhiprAya isa prakAra hai - pUrva pUrva kAla kA jIva utpanna honevAle para para kAla ke jIva kA kAraNa hai / isa pakSa meM siddha hI bhAva jIva ho sakatA hai, anya nahIM, isa kAraNa yaha mata bhI doSa rahita nahIM hai, yaha tattvArtha kI TIkA ke kartA kahate haiM / kahane kA Azaya yaha hai ki, jo loga kAraNa ko dravya mAnakara jIva ke viSaya meM dravya nikSepa kA pratipAdana karate haiM, unake mata kA nirUpaNa aura usameM doSa kA pratipAdana zrI mahopAdhyAyajI ne tattvArtha ke TIkAkAra ke anusAra kiyA hai| jo abhI manuSya hai, para kAlAntara meM deva rUpa se svarga meM utpanna hogA, vaha deva jIva kA kAraNa hai / mRtpiMDa jisa prakAra ghaTa rUpa meM pariNata hotA hai isa prakAra manuSya kA jIva deva jIva kA kAraNa hai / isa rIti se kucha loga utpatti aura vinAza se rahita jIva ke bhI utpAdaka jIva kA pratipAdana karate haiM / kArya kI apekSA kAraNa pUrva kAla meM hotA hai / deva jIva uttara kAla kA hai, manuSya jIva pUrva kAla kA hai, isalie ina donoM jIvoM meM kArya-kAraNa bhAva ho sakatA hai, yaha kucha logoM kA dravya jIva ke viSaya meM mata haiM / tattvArtha ke TIkAkAra kahate haiM ki, yadi isa mata ko mAnakara dravya jIva kA upapAdana kiyA jAya to manuSya Adi sabhI jIva dravya jIva ho jAyeMge / eka bhava kA jIva uttara kAla ke bhava ke jIva kA kAraNa hotA hai, isa apekSA ke anusAra samasta jIva dravya jIva ho jAyeMge, koI bhAvajIva nahIM rahegA / kArya dazA meM artha bhAva hai aura kAraNa dazA meM dravya hai / eka hI kAla meM eka hI artha kAryarUpa aura kAraNarUpa nahIM ho sakatA, isa mata ko mAna lene para kevala eka siddha hI bhAva jIva ho sakegA / siddha ho jAne ke anaMtara jIva anya bhava meM utpanna nahIM hotA, isalie vaha bhAva rUpa meM hI rahegA / jitane bhI saMsArI jIva haiM, ve saba isa mata ke anusAra dravya ho jAyeMge, koI bhI bhAva jIva na ho sakegA / vAstava meM saMsAra ke sabhI jIva bhAvajIva haiM, ataH isa rIti se dravya jIva kA svarUpa ucita nahIM hai / aba zrI mahopAdhyAyajI apanI mAnyatA ko batAte hue kahate hai ki, idaM punarihAvadheyaM - itthaM saMsArijIve dravyatve'pi bhAvatvAvirodhaH, ekavastugatAnAM nAmAdInAM bhAvAvinAbhUtatvapratipAdanAt / tadAha bhASyakAra :- " ahavAvatthUbhihANaM nAmaM ThavaNA ya jo tayAgAro kAraNayA se davvaM, kajjAvannaM tayaM bhAvo || 1 || " (60) iti / - artha : yahA~ yaha dhyAna dene yogya hai isa prakAra saMsArI jIva ke dravya hone para bhI bhAvatva kA virodha nahIM hogA / eka vastu meM rahanevAle nAma Adi kA bhAva ke sAtha avinAbhAva hai, isa vastu kA pratipAdana zAstra meM hai / bhASyakAra kahate For Personal & Private Use Only

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564 /1187 SaD. samu. bhAga-2, pariziSTa-5 haiM ki,- athavA vastu kA abhidhAna nAma hai, usakA AkAra sthApanA hai, bhAvaparyAya ke prati kAraNatA dravya hai aura kArya dazA meM vaha vastu bhAva hai / sArAMza yaha hai ki, tattvArtha ke TIkAkAra kahate haiM ki, yadi manuSya jIva ko deva jIva kA kAraNa hone se dravya jIva kahA jAya to vaha dravya jIva hI rahegA, vaha bhAva jIva na ho sakegA, isa prakAra saMsArI jIva meM bhAva kA nikSepa vyApaka nahIM rahegA / jo siddha jIva bhAva jIva hogA vaha dravya jIva na ho sakegA / isa prakAra nikSepa avyApaka rahegA / zrI mahopAdhyAyajI kahate haiM ki - TIkAkArazrIne dravya jIva kA pratipAdana karanevAle isa mata meM jisa rIti se nikSepa kI avyApakatA kA nirUpaNa kiyA hai vaha ucita nahIM hai / jo saMsArI jIva anya bhava ke jIva kA kAraNa hone se dravya hai, vaha bhAva bhI ho sakatA hai| eka artha, kAraNa hone se dravya aura kArya dazA meM hone se bhAva kahA jAya to isameM koI bAdhaka nahIM hai / jo jIva saMsArI hai vaha anAdi pAriNAmika jIvabhAva se yukta hai isalie bhAva jIva hai, deva jIva kA kAraNa hai isalie dravya bhI hai / vizeSAvazyaka ke bhASyakAra eka artha meM dravya aura bhAva kA pratipAdana karate haiM / kevalamaviziSTajIvApekSayA dravyajIvatvavyavahAra eva na syAt, manuSyAdedevatvAdiviziSTajIvaM pratyeva hetutvaaditi| artha : isa prakAra mAnane para kevala sAmAnya jIva kI apekSA se dravya jIva kA vyavahAra na ho sakegA / manuSya Adi devabhAva se viziSTa jIva ke prati hI kAraNa hai / zrI mahopAdhyAyajI svayaM ukta mata meM doSa kA pratipAdana isa rIti se kahate haiM, - jo manuSya deva jIva kA kAraNa haiM usako dravya deva kahA jA sakatA hai, para dravya jIva nahIM kahA jA sakatA / ghaTa kA kAraNa hone se mRtpiMDa ko dravya ghaTa kahate haiN| dravya pRthivI nahIM kahate / jo manaSya jIva hai vaha svayaM ajIva hokara jIva kA kAraNa nahIM haiM isalie sAmAnya jIva kI apekSA dravya jIva nahIM kahA jA sakatA / manuSya aura deva meM kArya-kAraNabhAva hone se sAmAnya jIva kI apekSA kisI artha meM kAryakAraNa bhAva nahIM siddha hotA / ataH sAmAnya jIva kI apekSA se jIva ke viSaya meM dravya nikSepa nahIM ho sakatA / isa kAraNa jo nikSepa meM avyApakatA hai, usako mAnanA cAhie / jIva kyA, dharmAstikAya, adharmAstikAya aura AkAzAstikAya bhI isa prakAra ke artha hai ki, jina meM dravya nikSepa nahIM ho sakatA / yadi koI isa prakAra kA artha ho, jo svayaM dharmAstikAya ke rUpa meM na ho aura dharmAstikAya kA kAraNa ho, to vaha dravya dharmAstikAya kahA jA sakatA hai / parantu isa prakAra kA artha nahIM hai, ataH dharmAstikAya meM dravya nikSepa nahIM ho sakatA / adharmAstikAya aura AkAzAstikAya meM bhI isI prakAra dravya nikSepa nahIM ho sakatA / kucha arthoM meM kisI nikSepa ke na hone para bhI prAyaH saba arthoM meM cAroM nikSepa ho sakate haiM, isalie isako vyApaka kahA gayA haiM / (yaha 'nikSepayojana' cepTara jainatarka bhASA kI paM. zrI Izvaracandra zarmA kRta hindI vivecanA ko sAmane rakhakara taiyAra kiyA gayA hai / ) For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANama) 565/1188 pariziSTa-6 (mImAMsA darzana kA vizeSArtha-pramANam) mAnameyavibhAgena vastUnAM dvividhA sthitiH / atastadubhayaM brUmaH zrImatkaumArilAdhvanA / / 1 / / vizva ke samasta padArthoM ko 'pramANa' aura 'prameya' - ina do vargoM meM vibhakta kiyA jA sakatA hai, ataH yahA~ hama (nArAyaNa bhaTTa) zrI kumArila bhaTTa ke matAnusAra pramANa aura prameya kA nirUpaNa kareMge / / 1 / / pramAkaraNamevAtra pramANaM tarkapakSavat / pramA cAjJAtatattvArthajJAnamevAtra bhidyate / / 2 / / nyAya-mata ke samAna hI bhATTamata meM bhI pramANa kA lakSaNa hai - 'pramAkaraNam' / kintu pramA kA lakSaNa yahA~ nyAya-mata se bhinna hai, kyoMki naiyAyika pramA kA lakSaNa karate haiM - 'yatra yadasti, tatra tasyAnubhavaH pramA, tadvati tatprakArakAnubhavo vA' (ta. ciM. pR. 434-436) / kintu kumArila bhaTTa ajJAtatattvArtha viSayaka jJAna ko pramA kahate haiM - "sarvasyAnupalabdhe'rthe prAmANyaM smRtiranyathA" (zlo.vA.pR. 211) / 'ajJAta' yA 'anupalabdha' pada ke dvArA smRti aura anuvAdarUpa apramA jJAnoM kI vyAvRtti kI gaI hai / tArkikAdi anuvAda ko apramA nahIM mAnate, kyoMki unake matAnusAra tadvadvizeSyaka tatprakAraka jJAna hone ke kAraNa anuvAda bhI pramA hI hotA hai kintu hamArA (bhATTa kA) kahanA haiM ki pramA jJAna viSaya vastu kA pariccheda (nizcaya) karAtA hai, tadarthI pramAtA ko udhara pravRtta karatA hai aura prameyArtha kI prApti karAtA hai, jaisA ki maharSi vAtsyAyana kahate haiM - "pramANato'rthapratipatto pravRttisAmarthyAdarthavat pramANam" (nyA.bhA.pR. 1) / anuvAda yaha kucha bhI nahIM karatA hai arthAt vaha na to ajJAta vastu kA prakAza karatA hai, na puruSa ko pravRtta karatA hai aura na prameya kI prApti karAtA hai, ataH anuvAda kA pramAkoTi se sarvathA bahiSkAra hI kara denA cAhie / AcArya zrI dharmottara ne bhI aisA hI nirNaya diyA hai - "anadhigataviSayaM pramANam / yenaiva jJAnena prathamamadhigato'rthaH,. tenaiva pravartitaH puruSaH prApitazcArthaH, tatraiva cArthe kimanyena jJAnenAdhikaM kAryam ? ato'dhigataviSayamapramANam" (dha.pra.pR. 19) / anuvAda kA pUrvavartI (purovAdarUpa) pramA jJAna jo kArya karatA hai, usase adhika anuvAda kucha bhI nahIM kara sakatA, prakAzita padArtha kA punaH prakAza apekSita bhI nahIM hotA ki, anuvAda kI pravRtti sArthaka ho jAtI, zrI kumArila bhaTTa kahate haiM - pramitasya pramANe hi nApekSA jAyate punaH / tAdrUpyeNa paricchinne pramANaM niSphalaM param / / (zlo.vA.pR. 363) zrI pArthasArathi mizra ne bhI pramA kA lakSaNa kiyA hai - "kAraNadoSabAdhajJAnarahitamagRhItagrAhijJAnaM pramANama" (zA.dI.pa. 45) / yahA~ sarvatra 'pramANa' zabda se 'pramA' jJAna hI vivakSita hai / zaGkA : ajJAta viSayaka jJAna ko pramA mAnane para 'ghaTo'yam', 'ghaTo'yam' - isa prakAra ke dhArAvAhika pramA jJAnoM meM dvitIyAdi jJAna vyaktiyoM ko apramA mAnanA hogA, kyoMki ve ajJAta viSayaka jJAna na hokara jJAtaviSayaka hI jJAna haiM / samAdhAna : yadyapi dhArAvAhika jJAnoM ke 'ayam-ayam' - ityAdi AkAra samAna haiM, tathApi 'ayam' zabda se ullikhyamAna pratyeka kSaNa kI viSaya vastu bhinna-bhinna hotI hai / prathama jJAna kA viSaya prathamakSaNAvacchinna ghaTa hI haiM, dvitIyakSaNAvacchinna ghaTa nahIM, ataH dvitIya jJAna prathama jJAna ke dvArA agRhIta dvitIyakSaNAvacchinna ghaTa ko viSaya karane ke kAraNa pramA ho jAtA hai / [zrI pArthasArathi mizra bhI kahate haiM - "dhArAvAhikeSvapyuttarottareSAM kAlAntarasambandhasyAgRhItasya grahaNAd yuktaM prAmANyam" (zA.dI.pR. 45) / mImAMsakagaNa sUkSma evaM nIrUpa kAla-khaNDa (kSaNa) kA bhI pratyakSa mAnate haiM, siddhAntacandrikAkAra kahate haiM - "nAsmAkaM vaizeSikAdivadapratyakSaH kAlaH, kintu pratyakSa eva "asmin kSaNe For Personal & Private Use Only

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566 / 1189 SaDdarzana samuccaya, bhAga-2, pari-6 mayopalabdha" ityanubhavAt / arUpasyApyAkAzavat pratyakSatvaM bhaviSyati, na hi rUpipratyakSamityasmAkaM pratyakSalakSaNaM kintu saMvideva parokSAparokSanirbhAsA jAyamAnA 'idaM pratyakSam', 'idamapratyakSam iti vibhajate' (si.ca. pR. 4546) / arthAt jJAnagata parokSatvAparokSatva kA niyAmaka viSaya nahIM mAnA jAtA, api tu jJAna hI viSayagata parokSatvAparokSatva kA vyavasthApaka hotA hai aura pratyakSatvAdi ko jJAna kA apanA svabhAva mAnA jAtA hai ] / zaGkA : kAla kA svataH bheda nahIM, apitu aupAdhika bheda mAnA jAtA hai, ataH yaha yahA~ jijJAsA hotI hai ki dhArAvAhika jJAnoM ke viSayIbhUta kSaNabhedoM kI niyAmikA upAdhi kyA hai ? samAdhAna : prathama jJAna se janita viSayagata prAkaTya yA jJAtatA rUpa dharma dvitIya jJAna - paryanta evaM dvitIyAdi jJAnoM se janita jJAtatva dharma tRtIyAdi jJAnoM ke hone taka avasthita rahate haiM, unhIM pratyakSabhUta prAkaTyarUpa upAdhiyoM se avacchinna kAla-khaNDa (kSaNa) dhArAvAhika jJAnoM ke dvArA gRhIta hote haiM / 'prAkaTyarUpa dharma sUkSma hote haiM, ataH unase avacchinna kAla-khaNDa (kSaNa) bhI sUkSma hone ke kAraNa dhArAvAhika jJAnoM ke dvArA gRhIta kyoMkara hoMge ?' - aisA sandeha karanA ucita nahIM, kyoMki prAkaTyAtmaka dharmoM evaM unase avacchinna kAla khaNDoM ko yadi sUkSma mAnA jAtA hai, taba aneka kSaNoM meM 'ayam', 'ayam', - isa prakAra aneka kSaNoM se viziSTa ghaTa meM anekakAlavartitva kA bhAna na hokara yaugapadya yA aikakAlikatva kA vaise hI abhimAna honA cAhie, jaise kamala-dala kI saikar3oM tahoM kA suI ke dvArA bhedana karane para sUkSma kAla-bheda kA bhAna na hokara bhedana meM yaugapadya kA abhimAna hotA hai - 'kamaladalazataM sUcyA yugapadviddham' / kintu isake viparIta dhArAvAhika jJAna-sthala para ghaTAdi ke grahaNa meM yaugapadya kA bhAna na hokara kramikatva kA bhAna hotA hai, ataH na to prAkaTyarUpa dharma sUkSma hote haiM aura na unase avacchinna kAla-khaNDa / (1) prAkaTyarUpa dharma aura (2) kAla kI pratyakSatA- ina donoM kI siddhi Age calakara kI jAyagI, ataH inake abhAva kA sandeha nahIM karanA cAhie / 'pramA cAjJAtatattvArthajJAnam' isa lakSaNa meM 'tattva' pada ke dvArA bhrama aura saMzayAdi apramA jJAnoM kI nivRtti kI jAtI hai, kyoMki 'tattva' zabda kA artha 'yathArtha' hai aura bhramAdi yathArtha nahIM hote, api tu zuktirUpa artha ke viparIta rajatarUpa artha ke prakAzaka hote haiM / (bhramasthala para bhATTagaNa viparIta yA anyathAkhyAti mAnate haiM - yaha Age kahA jAyegA ) / - - prabhAkara - matAnuyAyI AcAryoM kA jo kahanA hai ki, ukta lakSaNa meM ayathArtha jJAna kA vyAvarttaka 'tattva' pada vyartha hai, kyoMki 'ayathArtha jJAna' nAma kI vastu hI loka meM prasiddha nahIM hai| 'idaM rajatam' - ityAdi sthaloM para unakA mata hai ki 'idam' - isa prakAra usa zukti dala kA pratyakSa hotA hai, jisake nIlapRSThatvAdi vizeSa bhAga kA bhAna nahIM hotA aura 'rajatam' isa prakAra rajatamAtra kA smaraNa jJAna hotA hai / vahA~ na to zukti evaM rajata kA bheda gRhIta hotA hai aura na unake pratyakSa evaM smaraNarUpa jJAnoM kA / phalataH rajatArthI vyakti kI vahA~ kevala pravRtti ho jAtI hai, zukti kA rajatatvena bhAna nahIM hotA (pratyakSa jJAna kevala zukti sAmAnya aura smaraNAtmaka jJAna kevala rajata kA hI bhAsaka hotA hai, ina donoM jJAnoM meM se koI bhI jJAna zuktirUpa idamartha kA rajatarUpeNa bhAsaka nahIM mAnA jAtA, ataH bhrama nahIM kahalAtA, kyoMki zuktyAdi anya padArthoM kA rajatatvAdi anya prakAra se bhAsaka viziSTa jJAna hI bhrama kahalAtA hai) / prAbhAkara gaNoM kA vaha kahanA saGgata nahIM, kyoMki pratyeka jJAna apane viSayIbhUta padArtha meM pravartaka hotA hai, rajata-jJAna bhI idamartharUpa zukti kI ora rajatArthI kA tabhI pravartaka ho sakatA hai, jaba ki zakti ko viSaya karale, anyathA usake dvArA zukti-khaNDa meM rajatAbhilASI vyakti kI pravRtti siddha nahIM ho sakatI / dUsarI bAta yaha bhI hai ki jaba taka zukti aura rajata kI abheda-pratIti na ho, taba taka 'idameva rajatam' - isa prakAra kA sAmAnAdhikaraNya-nirdeza nahIM ho For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 567/1190 sakatA, ataH vivaza hokara yaha mAnanA par3egA ki 'idaM rajatam' - yaha eka hI viziSTAtmaka jJAna hai, jo ki eka hI padArtha kA idaM aura rajatam - donoM rUpoM meM nirdeza karatA hai, ataH vaha bhrama jJAna kahalAtA hai, usakI vyAvRtti karane ke lie ukta lakSaNa meM 'tattva' pada sArthaka hai / ajJAtatattvAvagAhI pramA jJAna ke karaNa hone ke kAraNa indriyAdi ko pramANa mAnA jAtA hai [pramANa aura phala (pramA) kA svarUpa dikhAte hue zrI kumArila bhaTTa ne prAsaGgika rUpa meM kahA hai - "yadvendriyaM pramANaM tasya vA arthena saGgatiH / manaso vendriyairyoga AtmanA sarva eva vA / / tadA jJAnaM phalaM tatra vyApArAcca pramANatA / vyApAro na yadA teSAM tadA notpadyate phalam / / ' (zlo0vA0pR0 152) arthAt pratyakSa-sthala para jaba AtmA kA mana se, mana kA indriya se aura indriya kA padArtha se sannikarSa sthApita hotA / ghaTAdi padArthoM kA jJAna hotA hai. ataH jaba indriya ko yA pratyeka sannikarSa athavA tInoM sannikarSoM ko sAmUhikarUpeNa pramANa mAnA jAtA hai, taba jJAna ko pramA kahA jAtA hai, kyoMki 'pramANa' zabda 'pramAkaraNaM pramANam' - isa vyutpatti se pramA ke karaNa kA bodhaka hai, indriyAdi ko apane sannikarSAdi vyApArarUpa asAdhAraNatA ke kAraNa pramA kA karaNa mAnA jAtA hai, jaise ki zrI umbeka bhaTTa ne kahA hai - "pramANazabdaH karaNavAcI, 'sAdhakatamaM karaNam' tamevArthazcAtizayaH" (tA.TI.pR. 135) / vArtikakAra kahate haiM - prakRSTasAdhanatvAJca pratyAsatteH sa eva naH / karaNaM tena nAnyatra kArake syAt pramANatA / / (zlo0vA0pR0 155) 'pramAkaraNam pramANam-isa vyutpatti meM pramA' zabda lakSaNA vRtti ke dvArA pramA ke kAryabhUta prAkaTya (jJAtatA) kA bhI bodhaka hai, ataH prAkaTyarUpa pramA ke karaNIbhUta pramA jJAna ko pramANa bhI kaha diyA jAtA hai, itane mAtra se hama (bhATTagaNa) phala pramANavAdI kaha diye jAte haiM / (bauddha pramANaphalavAdI kahe jAte haiM, kyoMki ve pramANabhUtajJAna ko hI phala (pramArUpa) mAnate haiM / unakA kahanA hai ki kuThArAdi karaNabhUta padArthoM ke AzrayIbhUta padArthoM para hI dvaidhIbhAvarUpa phala utpanna huA karatA hai, ataH jJAnasthala para bhI pramANa aura phala kI viSayaikatA tabhI nibha sakatI hai, jaba ki jJAna ko hI pramANa aura phala mAnA jAya, ataH sautrAntika kA siddhAnta hai ki, bAhya viSaya ke dvArA jJAna meM Ahita viSayAkAra pramANa, jJAna kA apanA AkAra pramA aura bAhya viSaya prameya hotA hai / yogAcAra bAhya viSaya nahIM mAnate, ataH unake mata meM anAdi vAsanA parikalpita jJAnagata viSayAkAra prameya, jJAna kA svAkAra pramANa tathA svasaMvitti phala hai / inakA khaNDana karate hue vArtikakAra ne kahA hai - "viSayaikatvamicchaMstu yaH pramANaM phalaM vadet / sAdhyasAdhanayorbhedo laukikastena bAdhitaH / / " (zlo0vA0pR. 157) isakA spaSTIkaraNa Age bhI kiyA jAyegA] / tArkikagaNa pramA ke karaNa ko pramANa, yathArthAnubhava ko pramA tathA smRti-bhinna jJAna ko anubhava kahA karate haiM / inakA pramA-lakSaNa (yathArthAnubhavaH) anuvAda meM ativyApta hotA hai, kyoMki anuvAda gRhIta-grAhI hone ke kAraNa apramA siddha kiyA jA cukA hai aura tArkikoM ke ukta pramA-lakSaNa meM anuvAda-vyAvartaka koI pada nahIM hai / prAbhAkaragaNa jo kahate haiM ki, anubhUti pramANa hai aura smRti-bhinna jJAna anubhUti mAnA jAtA hai - "pramANamanubhUtiH sA smRteranyA smRtiH punaH / pUrvavijJAnasaMskAramAtrajaM jJAnamucyate / / " (pra0paM0pR0 104) vaha (prabhAkara-sammata) pramA kA lakSaNa bhI bhrama jJAna meM ativyApta hai, kyoMki vaha bhI smRti se bhinna jJAna hai aura usakI bhI siddhi kI jA cukI hai / dUsarI bAta yaha bhI hai ki prabhAkara-matAnusAra pratyeka jJAna AtmA, viSaya aura jJAna- isa tripuTI kA prakAzaka evaM AtmaviSayakatvena pratyakSa pramANa mAnA jAtA hai, kintu AtmaviSayaka smRti jJAna meM smRtibhinnatva rUpa pramANatva kI avyApti bhI hai / For Personal & Private Use Only

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568/1191 SaDdarzana samuccaya, bhAga-2, pari-6 ___ bauddhoM ke mata meM jo avisaMvAdi jJAna ko pramANa tathA arthakriyAsAmarthya ko avisaMvAditva kahA jAtA hai - "pramANamavisaMvAdi jJAnamarthakriyAsthitiH / avisaMvAdanam" (pra0 vA0 pR0 3-4) / / " vaha bhI ucita nahIM, kyoMki atIta aura bhAviviSayaka anumAna apane avidyamAna viSayoM meM pravRttirUpa arthakriyA kA janaka na ho sakane ke kAraNa avisaMvAdI aura pramANa kyoMkara mAnA jAyegA ? smRti jJAna apramA hai, tathApi kucha sthaloM para arthakriyAkArI hotA hai, ataH usameM ukta pramA lakSaNa ativyApta bhI hai / phalataH anyAnya matoM kA nirAkaraNa ho jAne para hamArA ajJAtatatvArtha-jJAna pramA aura usakA karaNa pramANa siddha ho jAtA hai / tasmAdajJAtatattvArthajJAnasAdhanameva naH / pramANamiti nirNItaM tadvizeSAnatha bruve / / 4 / / aba pramANa ke bheda batAte hue kahate hai ki, pratyakSamanumAnaM ca zabdaM copamitistathA / arthApattirabhAvazca SaT pramANAni mAdRzAm / / 5 / / artha : hama bhATTagaNa chaH pramANa mAnate hai - (1) pratyakSa, (2) anumAna, (3) zabda, (4) upamAna, (5) arthApatti tathA (6) anupalabdhi yA abhAva / anya darzana kitane pramANa mAnate hai, vaha batAte hue kahate haiM ki, cArvAkAstAvadekaM dvitayamapi punarboddhavaizeSiko dvau bhAsarvajJazca sAMkhyastritayamudayanAdyAzcatuSkaM vadanti / prAhuH prAbhAkarAH paJcakamapi ca vayaM te'pi vedAntavijJA: SaTakaM paurANikAstvaSTakamabhidadhire saMbhavaitihyayogAt / / 6 / / cArvAkagaNa eka mAtra pratyakSa pramANa mAnate haiM, bauddha aura vaizeSika (pratyakSa aura anumAna) do, naiyAyika pravara bhAsarvajJa aura sAMkhya tIna (pratyakSa, anumAna aura zabda), zrI udayanAcAryAdi tArkika (pratyakSa, anumAna, upamAna aura zabda) cAra, prabhAkara (pratyakSa, anumAna, upamAna, zabda aura arthApatti) pA~ca, hama (bhATTa) aura vedAntigaNa (pratyakSa, anumAna, upamAna, zabda, arthApatti aura anupalabdhi) cha: tathA paurANikAcArya (pratyakSa, anumAna, upamAna, zabda arthApatti, anupalabdhi, sambhava aura aitihya nAma ke) ATha pramANa mAnate haiM / / 6 / / aba pratyakSa pramANa kA lakSaNa batAte haicakSurnAma kanInikAntaragataM tejo'tha jihvAgragastoyAMzo rasanaM kSiteravayavo ghrANaM ca ghoNodare / sarvAGgaprasRtAzca mArutalavAstvaGnAma karNodaravyomaiva zravaNaM manastu vibhu taddehe ca kAryAvaham / / 7 / / pratyakSa - indriya aura artha ke sannikarSa se janita pramA jJAna ko pratyakSa pramA aura usake karaNa ko pratyakSa pramANa kahA jAtA hai / indriya kA lakSaNa zrI pArthasArathi mizra ne kiyA hai - "yatsamprayukte'rthe vizadAvabhAsaM jJAnaM janayati, tadindriyam" (zA.dI.pR. 36) / bhATTagaNa (1) cakSu, (2) rasana, (3) ghrANa, (4) sparzana, (5) zrotra aura (6) mana, cha: indriyA~ mAnate haiM / netragata kAlI putalI ke andara rahanevAle teja ko cakSu, jihvA ke agra bhAga meM vidyamAna jalAMza ko rasanA, nAsAntavartI pArthiva aMza ko ghrANa, pUre zarIra meM vyApta vAyavIya bhAga ko tvak, karNa-kuharastha AkAza ko zrotra indriya kahate haiM / pArthasArathi mizra ne zAstradIpikA (pR. 36) meM karNazaSkulyavacchinna digbhAga ko zrotra kahA hai / mana vibhu (vizvavyApta) hone para bhI tattaddehAvacchedena kAryakArI mAnA jAtA hai / manovibhutva kA nirAkaraNa nyAyakusumAJjali ke tRtIyastabaka meM kiyA gayA hai / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 569 / 1192 koI bhI kArya apane kAraNa ke binA utpanna nahIM hotA, ataH rUpaviSayaka jJAnAtmaka kArya ke dvArA sAmAnyataH cakSuH indriya kI siddhi ho jAne para loka meM dIpAdi taijasa padArtha hI rUpaviSayaka jJAna ke janaka hote dekhe jAte haiM, ataH usa cakSu meM taijasatva kI sahaja kalpanA ho jAtI hai / usI prakAra rasa jJAna kI upapatti ke lie jalIya rasanA indriya kI kalpanA kI jAtI hai, kyoMki sUkhe padArthoM kA rasa taba taka nahIM AtA, jaba taka unheM pAnI se gIlA kara na cabAyA jAya, phalataH jala meM hI rasa- vyaJjakatva nirNIta hotA hai / candana- khaNDa para nimbatvak (nIma vRkSa kI chAla) kA lepa kara dene para candana kI gandha abhivyakta ho jAtI hai, candana- tvak pArthiva hai, ataH gandha-grahaNArtha kalpyamAna ghrANa indriya ko pArthiva mAnanA paDatA hai / zarIra se lage jala-kaNoM kA zIta sparza paMkhe kI havA se ujAgara ho jAtA hai, ataH sparzopalambhaka tvak indriya vAyavIya siddha hotI hai / zabda-grAhakatvena kalpyamAna zrotra ko pArthivAdi na mAna sakane ke kAraNa parizeSataH AkAzarUpa mAnanA paDatA kyoMki pratyeka bhUta dravya kisI eka hI jJAnendriya kA Arambhaka hotA hai, usase anya jJAnendriya kA nahIM, teja, pRthivI, jala aura vAyu- ye cAroM bhUta apane-apane niyata cakSu, ghrANa, rasana aura tvak ke janaka hote haiM, zrotra ke Arambhaka nahIM ho sakate, parizeSataH AkAza ko hI zrotra mAnanA paDatA hai| tArkika gaNa jo zabda ko AkAza kA mAnakara zrotra meM AkAzAtmatva siddha karate haiM / unakA vaha sAdhana prakAra yukta nahIM, kyoMki zabda meM guNatva hI siddha nahIM hotA, kyoMki zabda kI gatizIlatA use dravya siddha karatI hai / sukhAdi ke aparokSa-sAdhanatvena mana kI kalpanA kI jAtI hai / usameM vibhutva kI siddhi Age kI jAyagI / vaha vyApaka hone para bhI zarIrAvacchinna hokara indriya kahalAtA hai, ataH zarIra ke andara hI apanA kArya karatA hai / cakSurAdi indriyoM ke adhIna hokara mana rUpAdi ke grahaNa meM bhI pravRtta ho jAtA hai / itanA hI nahIM liGgAdi kI sahAyatA se anumAnAdi jJAnoM kA utpAdana bhI karatA hai / cakSu aura zrotra- ina do indriyoM kI prApyakAritA meM vivAda hai, ataH una donoM meM bAhyendriyatvarUpa hetu ke dvArA tvagindriya ke samAna prApyakAritva kA anumAna kara lenA cAhie / / 7 / / ( prApyakAritva kA artha hotA hai apane viSaya se juDakara indriyoM kI viSaya- grAhakatA / viSaya aura indriya kA joDa-mela do prakAra se hotA hai- (1) viSaya-deza para indriya pahu~ce yA (2) indriya deza para viSaya pahu~ce / cakSu taijasa hone ke kAraNa svayaM viSaya- deza para vaise hI pahu~ca jAtA hai, jaise dIpa-prabhA ghaTAdi para phaila jAtI hai / zrotra ko naiyAyika gatizIla nahIM mAnate, ataH jo zabda zrotra deza se jA TakarAtA hai, usakA hI vaha grahaNa karatA hai / indriyoM ko bauddhagaNa aprApyakArI aura naiyAyikAdi prApyakArI mAnate haiM / nyAya ke sUtra, bhASya aura vArtikAdi meM vizadarUpa se isakA varNana kiyA hai aura pramANavArtikAdi meM bauddhamata vistAra se varNita hai) / cakSu viSaya deza para jAtA to hai hI isakI eka ora vizeSatA yaha hai ki apane udgama sthala se jaise-jaise dUra jAtA hai, vaise-vaise phailatA jAtA hai, yahA~ taka ki dUra se samUce vizAla parvata kA grahaNa kara letA hai, samIpa se nahIM, ataH yaha vaise hI pRthvagra mAnA jAtA hai, jaise tejodravya kA apanA svabhAva hai ki usakI kiraNeM Age-Age sabhI dizAoM meM phailatI jAtI hai / palaka khulate hI cakSu atyanta dUrastha guru, zukra aura zanaizcarAdi grahoM kA bhI turanta grahaNa kara letA hai, ataH yaha bhI mAnanA paDegA ki graha-vyApI bAhya teja ke sAtha cAkSuSa teja zIghra apanA tAdAtmya sthApita kara dUrastha grahAdi kA tatkAla bhAsaka ho jAtA hai / 'bAhya teja to vizva vyApta hai, ataH usase cAkSuSa teja kA ekIbhAva mAna lene para samasta vizva kA darzana honA cAhie, phira to kerala prAnta se hI haridvArastha gaGgA kA darzana kyoM nahIM hotA ?' - isa prazna kA uttara yaha hai ki cAkSuSa teja bAhya teja ke usI bhAga se tAdAtmya sthApita kara sakatA hai, jo ki viSaya grahaNa ke niyAmaka adRSTa se prabhAvita hotA hai / tArkika gaNa jo kahata For Personal & Private Use Only

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570/ 1193 SaDdarzana samuccaya, bhAga-2, pari-6 haiM ki cakSu atyanta vegavAn hone ke kAraNa dUrastha grahoM kA turanta darzana kara letA hai, vaha yukti-yukta nahIM pratIta hotA, kyoMki ananta yojana dUra zanaizcarAdi ko cakSu apane vegamAtra se jhaTa dekha legA-yaha sambhava nahIM / kathita cakSurAdi indriyoM ke rUpAdi guNa anudbhUta hote haiM, ataH indriyoM kA pratyakSa nahIM hotA / indriyoM kI siddhi ho gaI, aba unakA viSaya ke sAtha sannikarSa vicAraNIya hai / sannikarSa kevala do prakAra kA hotA hai(1) saMyoga aura (2) saMyukta-tAdAtmya / pRthivI, jala aura teja kA cakSu aura tvak indriyoM ke dvArA unake saMyoga sannikarSa se; vAyu kA tvaksaMyoga se; dizA, AkAza aura andhakAra kA netra-saMyoga se; zabda dravya kA zrotra-saMyoga se; AtmA kA manaH-saMyoga se grahaNa hotA hai / yadyapi AtmA aura mana-donoM vibhu dravya haiM aura vibhu dravyoM kA aprAptaprAptarUpa saMyoga sambhava nahIM, tathApi aprAptaprAptirUpatA janya saMyoga kA lakSaNa hai, AtmA aura mana kA janya saMyoga nahIM ajanya saMyoga mAnA jAtA hai / kAla kA to sabhI indriyoM ke dvArA saMyoga sannikarSa se grahaNa hotA hai, kyoMki 'yugapadgrahaNam', 'vilambena grahaNam'- ityAdi pratItiyoM meM kAlaviSayakatva aura indriya-janyatva kI siddhi Age kI jAyegI aura ukta pratItiyA~ sabhI indriyoM se utpanna hotI hai / jaba cakSurAdi se saMyukta pUrvokta pRthivyAdi meM tAdAtmyena avasthita jAti, guNa aura karmAdi kA grahaNa hotA hai, taba saMyukta-tAdAtmya sannikarSa mAnA jAtA hai, jaisA ki kahA gayA hai - rUpAdinAM tR saMyuktadravyatAdAtmyameva naH / pratItikAraNaM tasmAnna sambandhAntaraspRhA / / jaba saMyukta-tAdAtmya sambandha se hI rUpAdi kA grahaNa sampanna ho jAtA hai, taba usake lie samavAyAdi sambandhAntara kI kalpanA vyartha hai / jaba guNa, karmAdigata sattA, rUpatvAdi dharmoM kA grahaNa hotA hai, taba sattAdi kA dravya ke sAtha paramparayA tAdAtmya sambhava ho jAtA hai, ataH vahA~ bhI saMyukta-tAdAtmya hI sannikarSa mAnA jAtA hai / athavA jaise tArkikagaNa rUpatvAdi kA grahaNa karane ke lie saMyuktasamavetasamavAya' sannikarSa mAnate haiM, vaise hI saMyuktatadAtmatAdAtmya' nAma kA tRtIya sannikarSa mAna lene meM hamArI kyA hAni hai ? jAti guNa aura karma kA apane Azraya ke sAtha tAdAtmya hI sambandha hotA hai-yaha Age siddha kiyA jAyegA, ataH indriyoM ke apane viSaya ke sAtha do yA tIna hI sambandha hote haiM / tArkikagaNa tAdAtmya ke pada para samavAya sambandha ko abhiSikta kara satrikarSoM kI anyathA vyavasthA kiyA karate haiN| unake matAnusAra (1) saMyoga, (2) saMyukta samavAya, (3) saMyuktasamavetasamavAya, (4) samavAya, (5) samavetasamavAya aura (6) vizeSaNavizeSyabhAva, chaH sannikarSa hote haiM / unameM cakSurAdi ke dvArA saMyoga sambandha se dravya kA, cakSurAdi se saMyukta dravya meM rahanevAle guNAdi kA saMyuktasamavAya sannikarSa se, saMyukta dravya meM samaveta guNAdigata guNatvAdi kA grahaNa saMyuktasamavetasamavAya sambandha se hotA hai / zabda AkAza kA guNa hai, ataH AkAzAtmaka zrotra ke dvArA samavAya samavAya sannikarSa se tathA zrotra-samaveta zabda meM vartamAna zabdatvAdi kA grahaNa samavetasamavAya se hotA hai / saMyoga aura samavAya bhAvarUpa padArthoM ke sambandha hote haiM, abhAva meM saMbhAvita nahIM, ataH abhAva kA grahaNa saMyukta-vizeSaNatA yA saMyukta-vizeSyatA sannikarSa se hotA hai ('ghaTAbhAvavad bhUtalam'-aisI pratIti meM abhAva vizeSaNa hai, ataH usake sAtha cakSurAdi kA saMyukta bhUtalAdi-nirUpita vizeSaNatA tathA 'bhUtale ghaTAbhAvaH'-aisI pratIti meM abhAva vizeSya hai, ataH usake sAtha saMyukta bhUtala-nirUpita vizeSyatA sambandha hotA hai) / usI prakAra samavAya ke sAtha saMyoga yA samavAya sannikarSa nahIM bana sakatA, kyoMki saMyoga sambandha dravya ke sAtha hI hotA hai aura samavAya dravya nahIM / samavAya ke sAtha samavAya sannikarSa mAnane para anavasthA hotI hai, ataH samavAya ke sAtha bhI vizeSaNavizeSyabhAva sannikarSa vaise hI mAnA jAtA hai, jaise abhAva ke saath| For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) tatrAdyaM trividhaM tAvannAmamAtreNa bhidyate / samavAyAdayastvanye sannikarSA nirAzrayAH / / 8 // tArkikoM ke ina kathita chaH sambandhoM meM prathama ke tIna ( saMyoga, saMyuktasamavAya aura saMyuktasamavetasamavAya) sambandhoM kA bhATTAbhimata tIna (saMyoga aura saMyuktatAdAtmya aura saMyuktatadAtmatAdAtmya) sambandhoM se koI bheda nahIM, kevala saMjJAe~ bhinna haiM / zeSa samavAyAdi tIna sannikarSa nirAdhAra haiM, kyoMki zabda ko hama (bhATTa) zrotra kA guNa nahIM mAnate, ataH zabda ke sAtha na to samavAya sannikarSa mAnA jA sakatA hai aura na usameM rahanevAle zabdatvAdi ke sAtha samaveta samavAya sannikarSa / abhAva kA pratyakSa (indriyoM se grahaNa) nahIM mAnA jAtA aura samavAya to khapuSpa ke samAna hI hai, ataH vizeSaNavizeSyabhAva sannikarSa ke mAnane kA koI sArthakya aura aucitya nahIM hai| dUsarI bAta yaha bhI hai ki cakSu saMyukta bhUtalAdi ke sAtha abhAva aura samavAya kA vizeSaNavizeSyabhAva sannikarSa sambhava nahIM, kyoMki 'daNDI puruSa:'- ityAdi sthaloM para saMyogAdi sambandhAntarapUrvaka hI vizeSaNavizeSyabhAva dekhA jAtA hai, kintu abhAva aura samavAya ke sAtha koI sambandhAntara nahIM mAnA jAtA / prAbhAkaragaNa jo yaha kahate haiM ki, saMyoga, saMyuktasamavAya aura samavAya- ye tIna hI sannikarSa haiM, jaisA ki zrI zAlikanAtha ne kahA hai- "trividha eva sannikarSa: pratyakSahetuH - (1) saMyoga:, (2) saMyuktasamavAyaH, (3) samavAyazceti" (pra0 paM0 pR0 134) (9) prAbhAkara ke mata meM rUpatvAdi dharma nahIM mAne jAte, ataH 'saMyuktasamavetasamavAya' sannikarSa mAnane kI koI AvazyakatA nahIM / isI prakAra zabdatva dharma bhI nahIM mAnA jAtA, ataH samavetasamavAya mAnane kI kyA AvazyakatA ? abhAva adhikaraNa se atirikta nahIM mAnA jAtA aura samavAya kA pratyakSa nahIM hotA, ataH vizeSaNa vizeSyabhAva sannikarSa bhI mAnanA vyartha hai / prAbhAkara ke usa mata kA nirAkaraNa to tArkiko ne hI rUpatvAdi kI siddhi ke mAdhyama se kara DAlA hai, ataH hamane jo sannikarSa kahe haiM, ve hI nyAya - saGgata haiM / indriya- sannikarSajanya jJAna dvividha hotA hai- (1) nirvikalpaka aura ( 2) savikalpaka / unameM indriya sannikarSa ke anantara hI jo dravyAdi ke svarUpa mAtra ko viSaya karanevAlA zabda- sambandha rahita bAlamUkAdi sAdhAraNa jJAna ke samAna sammugdhAkAra jJAna utpanna hotA hai, vaha viziSTa kalpanAoM se rahita hone ke kAraNa nirvikalpaka kahalAtA hai / (jaisA ki vArtikakAra ne kahA hai- asti hyAlocanajJAnaM prathamaM nirvikalpakam / bAlamUkAdivijJAnasadRzaM zuddhavastujam na vizeSo na sAmAnyaM tadAnImanubhUyate / tayorAdhArabhUtA tu vyaktirevAvasIyate / / (zlo0 vA0 pR0 169) 571 / 1194 zrI dharmakIrti ne bhI nirvikalpaka kA lagabhaga yahI svarUpa batAyA hai- "abhilApasaMsargayogyapratibhAsA pratItiH kalpanA, tayA rahitam" (nyA0biM0 pR0 47) / arthAt dUra se eka vastu ko dekha kara sarva prathama jJAna hotA hai - 'asti kinycidett|' usake pazcAt jaise-jaise vaha vastu samIpa AtI jAtI hai, vaise-vaise usake para pA~ca kalpanAe~ banatI jAtI haiM- (1) nAma - kalpanA (2) jAti- kalpanA, (3) guNa-kalpanA, (4) kriyA- kalpanA aura (5) dravya- kalpanA / ina kalpanAoM se rahita sammugdhAkAra prathama jJAna ko nirvikalpaka kahA jAtA hai) / nirvikalpaka jJAna ke anantara jo saMjJAdismaraNapUrvaka jAtyAdi se viziSTa vastu ko viSaya karanevAlA jJAna utpanna hotA hai, vaha savikalpaka kahalAtA hai- (1) kapilA nAmAsyAH, (2) iyaM gauH, (3) pItavarNeyam, (4) AgacchatIyam, (5) sAsnAdimatIyam / vaiyAkaraNoM kA jo kahanA hai ki, nirvikalpaka nAma kA koI jJAna hotA hI nahIM, bhartRharine spaSTa kahA hai - na so'sti pratyayo loke yaH zabdAnugamAdRte / anuviddhamiva jJAnaM sarvaM zabdena bhAsate vAgrUpatA cedutkrAmedavabodhasya zAzvatI / na prakAzaH prakAzeta sA hi pratyavamarzinI / / ( vAkya 0 1 / 123-24) prakAzaka ke binA koI vastu prakAza meM nahIM A sakatI, arthagata zabdoparaktatA sahaja-siddha anAdi hai, vahI artha kI prakAzikA mAnI jAtI hai, usake binA vAcya vastu kA prakAza ho hI nahIM sakatA / For Personal & Private Use Only

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572/1195 SaDdarzana samuccaya, bhAga-2, pari-6 vaha vaiyAkaraNa-mata ayukta hai, kyoMki yadi zabdAnuvedha ke binA pahale zuddhavastu kA bhAna nahIM hotA, taba zabdasmaraNa kaise hogA ? kyoMki vastu ko dekha kara hI usake vAcaka zabda kA smaraNa hotA hai / bauddhoM kA jo kahanA hai ki, nirvikalpaka vastu kA jJAna hI pratyakSa pramANa hotA hai aura savikalpaka-jJAna na to pramANa hotA hai aura na pratyakSa / (zrI dharmakIrti ne pratyakSa pramANa kA lakSaNa kiyA hai - "pratyakSaM kalpanApoDhamabhrAntam" (nyA0bi0pR0 40) kintu AcArya diGnAga ne vahA~ 'abhrAnta' pada nahIM joDA thA, unakA Azaya thA ki savikalpaka jJAna bhramAtmaka hotA hai, ataH nirvikalpaka kaha dene mAtra se abhrAntatva kA lAbha ho jAtA hai / zrI diGnAga ke guruvara AcArya vasubandhu ne vikalpa ko vitatha hI mAnA hai-"vitathavikalpAbhyAsavAsanAnidrayA prasupto lokaH" (vi0mA0pR0 63) / yadyapi anumAna jJAna bhI jAti vikalpa ko viSaya karane ke kAraNa bhrama jJAna hI hai, tathApi vyavahArataH avisaMvAdI hone ke kAraNa pramANa mAnA jAtA hai, zrI kamalazIla ne spaSTa kahA hai ki,-"yatra tu pAramparyeNa vastupratibandhaH, tavArthAvisaMvAdo bhrAntatve'pi" (ta0saM0pR0 338) bauddhoM kA vaha kahanA sarvathA ayukta hai, kyoMki loka meM 'daNDI puruSaH' ityAdi savikalpa jJAnoM ko pratyakSa pramANa mAnA jAtA hai, ataH usakA niSedha karane para loka-virodha hotA hai, (jaisA ki zrI kumArila bhaTTane kahA hai- tataH paraM punarvastu dharmerjAtyAdibhiryayA / buddhyA'vasIyate sA'pi pratyakSatvena sammatA / / (zlo0 vA0 pR0 172) arthAt nirvikalpaka jJAna ke anantara nAma, jAtyAdi vikalpoM se yukta vastu jisa savikalpaka buddhi ke dvArA nizcita hotI hai, vaha savikalpaka buddhi bhI loka meM pratyakSa pramANa mAnI jAtI hai) / dUsarI bAta yaha bhI hai ki, savikalpaka jJAna ke anantara hI arthakriyA (pravRtti kI saphalatA) dekhI jAtI hai, ataH arthakriyAkAritvarUpa pramANatva usameM aTala hai| ___ zaGkA : savikalpaka jJAna meM arthakriyAkAritva svAbhAvika nahIM mAnA jAtA, api tu daivAt A jAtA hai, kyoMki vaha viSaya se bahuta dUra nahIM hotA, jaisA ki AcArya dharmakIrti ne kahA hai ki- "maNipradIpaprabhayormaNibuddhyAbhidhAvatoH / mithyAjJAnAvizeSe'pi vizeSo'rthakriyAM prati / / " (pra0 vA0 3/57) eka vyakti maNi kI prabhA ko maNi samajhakara maNi uThAne dauDA aura dUsarA vyakti pradIpa kI prabhA ko maNi samajhakara dauDA / yadyapi ve donoM bhrAnta haiM, unake mithyA jJAnoM meM koI antara nahIM, tathApi unameM se pahale kI pravRtti saphala ho jAtI hai ki maNi-prabhA ke samIpa hI maNi mila jAtI hai kintu dUsare kA prayatna atyanta niSphala jAtA hai / vastutaH yaha savikalpaka jJAna avastubhUta nAma, jAtyAdi ko viSaya karane ke kAraNa mithyA hI hotA hai / samAdhAna : yadi savikalpaka jJAna mithyA hai, taba bauddha-sammata anumAna pramANa bhI apramANa ho jAyagA, kyoMki vaha avastubhUta vahnitva sAmAnya ko hI viSaya karatA hai / nAma, jAtyAdi padArthoM ko jo khapuSpAdi ke samAna avastu mAnA jAtA hai, vaha bhI saMgata nahIM, kyoMki unameM vastutva siddha kiyA jAyagA, ataH savikalpaka jJAna pramANa hI hai / zaGkA : phira bhI savikalpaka jJAna ko pratyakSa nahIM kahA jA sakatA, kyoMki vaha sAkSAt indriya se janya nahIM, api tu indriya-janya nirvikalpaka jJAna ke dvArA janita hotA hai / isI prakAra ke paramparayA akSa-janya jJAna ko bhI pratyakSa mAnane para anumAnAdi jJAnoM ko bhI pratyakSa hI mAnanA hogA / ___samAdhAna : savikalpaka jJAna kI utpatti-paryanta indriya kA vyApAra nivRtta nahIM hotA, apitu banA rahatA hai, ataH savikalpaka jJAna bhI nirvikalpa ke samAna hI sAkSAt indriya-janya mAnA jAtA hai, jaisA ki AcAryoM ne kahA hai For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 573/1196 "tAzcendriyAnusAreNa jAyante paJca kalpanAH / yadi tvAlocya sammIlya netre kazcidvikalpayet / pratyakSaM naiva manyante tallaukikaparIkSakAH / / nAma, jAti, guNa, kriyA aura dravya (avayavI) nAma kI pA~ca kalpanAe~ indriyoM ke anusAra hI utpanna hotI haiM / yadi AlocanArUpa nirvikalpAtmaka jJAna ke anantara netroM ko banda karake (netra-vyApAra samApta karake) koI vyakti savikalpaka jJAna utpanna karatA, taba avazya hI use pratyakSa jJAna nahIM mAnA jA sakatA thA, kintu aisA na to laukika (zikSArthI) puruSa svIkAra karate haiM aura na parIkSaka (zikSaka) vyakti, ataH savyApAra indriyoM se utpanna hone ke kAraNa savikalpaka bhI pratyakSa jJAna hI hai / dUsarI bAta yaha bhI hai ki yadi paramparayA indriya-janya hone ke kAraNa savikalpaka ko pratyakSapadAspada mAnA jAtA hai, taba anumAna meM bhI pratyakSa' zabda kI vAcyatvApatti nahIM ho sakatI, kyoMki 'pratyakSa pada kevala (akSamakSaM prati vartate-isa vyutpatti ke anusAra) yaugika nahIM mAnA jAtA, api tu jaise paGkajAdi pada ('paGkAjjAtaH'-isa vyutpatti ke AdhAra para paGkotpanna kamadinI Adi vasta mAtra ko na kaha kara paGkajAta kamala meM rUDha hokara) yogarUDha mAnA jAtA hai, vaise hI pratyakSa zabda indriya-janya nirvikalpaka aura savikalpaka jJAna meM rUDha hokara yogarUDha hai, anumAna kA vAcaka kathamapi nahIM ho sakatA / AcArya prabhAkara kA jo kahanA hai ki, paGkajAdi zabda kamalAdi meM rUDha nahIM, apitu yaugika mAtra haiM, kyoMki avayavArtha ke dvArA hI unakI kamalAdi meM pravRtti hotI hai, kumudinI Adi kI unameM vAcakatA na hone kA kAraNa yaha hai ki unameM 'paGkaja' pada kA kahIM prayoga nahIM hotA / usI prakAra 'pratyakSa' zabda bhI yogarUDha na hokara kevala avayava-zakti ke dvArA aindriyaka savikalpaka aura nirvikalpaka jJAna mAtra kA bodhaka hotA hai / zrI prabhAkara kA vaha kahanA asaMgata hai, kyoMki yadi kevala avayavArtha ko lekara 'paGkaja' zabda kamala kA bodhaka mAnA jAtA hai, taba kumudAdi meM bhI avayavArthatva (paGkaja-janyatva) vidyamAna hone ke kAraNa kumudAdi kA bhI vaha bodhaka kyoM nahIM ? isa prazna ke uttara meM rUDhi ko bhI 'paGkaja' padapravRtti kI sAmagrI mAnanA hogA / yogArtha kA bhI parityAga nahIM kiyA jA sakatA, ataH yoga aura rUDhi-donoM zaktiyoM ke dvArA 'paGkaja' pada ke samAna hI pratyakSa' pada kI pravRtti siddha hotI hai, jaisA ki vArtikakAra kahate haiM - "nirvikalpakabodhe'pi nAkSaM kevalakAraNam / tatpAramparyajAte vA rUDhi: syAt paGkajAdivat / / " (zlo0 vA0 pR0 175) phalataH ukta nirvikalpaka aura savikalpakarUpa pratyakSoM meM hI pratyakSa' pada kI vAcyatA siddha hotI hai, paramparayA akSa-janya anamAnAdi meM nahIM / savikalpaka ke dvArA (1) dravya, (2) jAti, (3) guNa, (4) karma aura (5) nAma- ina pA~ca vikalpoM kA pratyakSa hotA hai, jaise-(1) 'yaha baMzIdhara hai', (2) 'yaha gopa jAti kA hai', (3) 'yaha zyAma varNa kA hai', (4) 'yaha rasiyA gA rahA hai' tathA (5) 'yaha govindanAmA hai / ' katipaya vidvAnoM kA jo kahanA hai ki, pratyabhijJArUpa pratyakSa chaTThA vikalpa hai / unakA vaha kahanA yukti-saMgata nahIM, kyoMki vaha nAma-kalpanA ke antargata A jAtA hai, kyoMki saMjJA zabda ke dvArA smArita piNDa meM 'yaha vahI hai' - isa prakAra pUrvarUpa-viziSTatayA padArtha kI kalpanA ko hI nAma-kalpanA kahA jAtA hai, ataH 'govindo'yam' - isakA yahI artha hotA hai ki jisa lAvaNyamaya vigraha ko hamane govindapada-vAcyatvena nizcita kiyA thA, 'yaha vahI hai' / jaba nAmAspadatA (zabda-vAcyatA) ko mAdhyama na banAkara pUrva-dRSTa vigraha kI sammukhastha vigraha se ekatA kI anubhUti hotI hai, taba 'sa evAyam' - isa prakAra kI pratyabhijJA nAma-kalpanA ke rUpAntara meM spaSTa ho jAtI hai / vArtikakAra kahate haiM - "tatra zabdArthasambandhaM pramAtuH smarato'pi yA / buddhiH pUrvagRhItArthasandhAnAdupajAyate / / " (zlo0 vA0 pR0 202) For Personal & Private Use Only

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574/1197 SaDdarzana samuccaya, bhAga-2, pari-6 yaha pratyabhijJA eka viziSTa jJAna ke rUpa meM saMskAra-sahita indriya ke dvArA utpAdita hotI hai / usakA vizleSaNa isa prakAra kiyA jA sakatA hai ki vahA~ 'saH' aura 'ayam' - ye do bhAna utpanna hote haiM, unameM 'saH' - isa prakAra ke bhAna kI janikA zakti saMskAra-prasUta aura 'ayam' - isa prakAra ke bhAna kI utpAdikA zakti indriya kI dena hotI hai / (zrI pArthasArathi mizra ne bhI pratyabhijJA ko nAma-kalpanA kA hI eka prakAra mAnA hai - "Ditthazabdena tadvAcyaM pUrvAvagataM DitthamupasthApya tadAtmanA puraHsthito'rtho vikalpyate-Dittho'yamiti / kimuktaM bhavati ? yo'sAvasmAkaM DitthaH so'yaM puraHsthito nAnya iti / seyaM vyaktipratyabhijJaiva paJcamIkalpanA, sA ca zabdavidAM nAmarUpitaiva bhavatIti nAmakalpaneti vyavahriyate" (zA.dI.pR. 42) / (jaise nyAyasUtrakAra ne "prameyatA ca tulAprAmANyavat" (nyA.sU. 2 / 1 / 16) isa sUtra meM indriyAdi kA pramANa-pramAbhAva vivakSAdhIna aniyata mAnA hai, vaise hI) pratyakSa jJAna kI karaNatA indriya, sannikarSa yA vizeSaNa-jJAnAdi meM mAnI jA sakatI hai, (jaisA ki kumArila bhaTTa ne kahA hai - "yadvendriyaM pramANaM syAt tasya vA'rthena saGgatiH / pramANaphalate buddhayo vizeSaNavizeSyayoH / hAnAdibuddhiphalatA pramANaM cedvizeSyadhIH / / " (zlo0 vA0 pR0 152-56) arthAt indriya yA sannikarSa ko pramANa mAnane para vizeSaNa kA nirvikalpaka jJAna pramA, vizeSaNa-jJAna ko pramANa mAnane para vizeSyajJAna pramA aura vizeSya-jJAna ko pramANa mAnane para hAnAdi (hAna, upAdAna aura upekSA) ke jJAna ko pramA kahA jAtA hai) / isa prakAra indriyArtha-sannikarSajanya jJAna pratyakSa pramANa hai-yaha siddha ho gayA / zrI prabhAkara kA jo kahanA hai-sAkSAtpratIti ko pratyakSa kahate haiM, usa pratIti meM prameya, pramAtA aura pramA-isa tripuTI kA bhAna hotA hai / (zrI zAlikanAtha mizra ne kahA hai - sAkSAtpratItiH pratyakSaM meyamAtRpramAsu sA / meyeSvindriyayogotthA dravyajAtiguNeSu sA / / (pra0 paM0 pR0 104) arthAt sAkSAtkAravatI pratIti kA nAma pratyakSa hai, vaha prameya, pramAtA rUpa) ko viSaya karatI hai / dravya, jAti aura guNarUpa prameyAMza meM vaha indriya ke saMyoga, saMyuktasamavAya aura samavAya-ina tIna sannikarSoM se janita hotI hai)| zrI prabhAkara ke usa pratyakSa-lakSaNa meM jijJAsA hotI hai ki, sAkSAt pratIti kyA hai ? yadi kahA jAya ki, jisa pratIti meM viSaya vastu kA svarUpeNa bhAna hotA hai, vaha sAkSAtpratIti hai, jaise 'ayaM ghaTa:'-ityAdi pratItiyoM meM ghaTAdi kA svarUpeNa hI bhAna hotA hai, ataH inheM sAkSAtpratIti kahate haiM aura anumityAdi-pratItiyoM meM vahnayAdi kA svarUpeNa nahIM, api tu dhUmasambandhitvAdirUpeNa bhAna hotA hai, ataH inheM sAkSAtpratIti nahIM kahA jAtA / ' to aisA nahIM kaha sakate, kyoMki taba to savikalpaka pratyakSa ko bhI sAkSAtpratIti nahIM kaha sakeMge, kyoMki usameM bhI nAmAdi vikalpa-sambandhitvena hI ghaTAdi padArthoM kA bhAna hotA hai, svarUpeNa nahIM / yadi kahA jAya ki savikalpa meM para-sambandhitvena viSaya kA bhAna hone para bhI svarUpataH bhI bhAna hotA hai, taba usI prakAra anumityAdi meM bhI sAkSAtva kA ApAdana kiyA jA sakatA hai / sabhI jJAnoM meM jo AtmA (pramAtA) aura svarUpa (pramA) kA bhAna kahA jAtA hai, usakA bhI nirAkaraNa Age kiyA jAyegA / bauddhoM kA jo kahanA hai ki, "pratyakSaM kalpanApoDhamabhrAntam" (nyA0bi0pR0 40) / 'kalpanApoDha' pada ke dvArA savikalpaka jJAna kA nirAsa kiyA jAtA hai aura 'abhrAnta' pada ke dvArA taimirikAdike keza granthyAdyAkAra nirvikalpaka bhrama kI nivRtti kI jAtI hai / vaha bauddhoM kA kathana bhI ucita nahIM, kyoMki savikalpaka ko pratyakSa pramANa siddha kiyA jA cUkA hai, ataH usameM unakA pratyakSa-lakSaNa avyApta hai / (zrI cidAnanda paNDita ne bhI yahI doSa diyA hai - "nApi kalpanApoDhamabhrAntaM pratyakSam, savikalpasyApratyakSatvaprasaGgAt" (nIti0 pR0 56) / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 575/1198 tArkika gaNoM kA jo kahanA hai ki, yogI evaM Izvara kA atItAnAgatAdiviSayaka jJAna indriya-sannikarSa-janya na hone para bhI pratyakSa hotA hai, ataH usakA saMgraha karane ke lie 'aparokSapramA-vyAptaM pratyakSam' aisA pratyakSa kA lakSaNa karanA cAhie (zrI gaGgezopAdhyAya ne kahA hai ki, "pratyakSasya sAkSAtkAritvaM lakSaNam / nirvikalpake IzvarayogipratyakSe ca pratyakSatvaM dharmigrAhakamAnasiddham" (nyA0taci0pR0 571) / vaha tArkikoM kA kahanA ayukta hai, kyoMki pratyakSa niyamataH vartamAna viSaya kA hI grAhaka hotA hai, atItAnAgata kA nahIM, (jaisA ki vArtikakArane kahA hai ki, - sambaddhaM vartamAnaM ca gRhyate cakSurAdinA" (zlo.vA0pR0 160) cidAnanda paNDita ne ise hI duharAyA hai - "pratyakSasyAsUkSmAvyavahitavidyamAnArthatvavyApteH" (nIti0 pR0 136) / parizeSataH bhATTasammata pratyakSa-lakSaNa hI yathArtha hai / indriyavyatiriktAni dravyANyeSAM ca jAtayaH / prAyazca guNakarmANi pratyakSANIti vakSyate / / 9 / / pratyakSa pramANa ke viSaya hote haiM - 'indriya-bhinna dravya, dravyagata jAtiyA~, guNa aura karma / ' cidAnanda paNDita ne bhI kahA hai - mAnamindriyayogotthamiha pratyakSamucyate / dravyaM jAtirguNaH karma viSayazcaturvidhaH / / (nIti pR0 57) anumAnam-vyApyadarzanAdasannikRSTArthajJAnamanumAnam / vyApya-darzana-janita asannikRSTArtha viSayaka jJAna ko anumAna kahA jAtA hai, jaise-parvata meM dhUmavattva ke darzana se janita agnimattva kA jJAna / yahA~ dhUma meM agni kI vyApyatA kyA hai? jo padArtha jisake binA nahIM rahatA, vaha usakA vyApya kahA jAtA hai, dhUma agni ko choDakara nahIM rahatA, ataH dhUma meM agni kI vyApyatA mAnI jAtI hai / jo jisake binA bhI raha jAtA hai, usako usakA vyApaka kahA jAtA hai, agni dhUma ke binA bhI nirdhUma aGgAroM meM raha jAtI hai, ataH agni ko dhUma kA vyApaka mAnA jAtA hai, vyApya nhiiN| yahA~ dhUma meM hI agni kI vyApti rahatI hai, agni meM dhUma kI nahIM, ataH isa vyApti ko viSama vyApti kahate haiM / jo vyApti paraspara do padArthoM meM rahatI hai, use samavyApti kahA jAtA hai, jaise-kRtakatva aura anityatva meM, kyoMki sabhI ghaTAdi kRtaka (janya) padArthoM meM anityatva aura sabhI anitya padArthoM meM kRtakatva rahatA hai / vArtikakAra ne ubhayavidha vyApti (zlo.vA0pR0 348 meM) dikhAI hai - yo yasya dezakAlAbhyAM samo nyUnato'pi vA bhavet / sa vyApyo vyApakastasya samo vApyAdhiko'pi vA / / vyApti kA lakSaNa kyA hai ? svAbhAvika sambandha ko vyApti aura upAdhi-rahita sambandha ko svAbhAvika kahA jAtA hai / cidAnanda paNDita ne bhI kahA hai - "sAdhyena sAdhanasya nirupAdhiko'nvayaH" (nIti pR0 137) / sAdhya ke sAkSAt prayojaka hetvantara ko upAdhi kahate haiM / jahA~ para vaisA upAdhirUpa hetvantara hotA hai, vahA~ usameM vastutaH rahanevAle vyAptirUpa sAdhya-sambandha kA Aropa karake vAdI ne jisa hetu kA prayoga sAdhya kI siddhi ke lie kiyA hai, vaha sAdhya kA sAdhaka (sopAdhika hone ke kAraNa) nahIM hotA, jaisA ki vArtikakAra ne kahA hai anye paraprayuktAnAM vyAptInAmupajIvakAH / tairdRSTairapi naiveSTA vyApakAMzAvadhAraNA / / niSiddhatvena hiMsAnAmadharmatvaM prayujyate / tadabhAve na tatsiddhihiMsAtvAdaprayojakAt / / (zlo0 vA0 pR0 351-52) arthAt aise hetu jo para-prayukta (upAdhi-prayukta yA aupAdhika) vyApti ke Azraya (sopAdhika) hote haiM, aise hetu bhale hI pakSa meM dRSTa hoM, sAdhya ke sAdhaka nahIM hote, jaise ki, kisI avaidika yA sAGkhyAcArya ke dvArA prayoga kiyA gayA'agnISomIyahiMsA, adharmaH, hiMsAtvAd, bAhyahiMsAvat / ' isa anumAna meM 'niSiddhatva' upAdhi hai, kyoMki 'niSiddhatva' dharma hI vaha hetvantara hai, jo ki adharmatva kA sAkSAt prayojaka hotA hai, bAhya hiMsA meM bhI vahI adharmatva kA sAdhaka hotA For Personal & Private Use Only

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576/1199 SaDdarzana samuccaya, bhAga-2, pari-6 hai, kyoMki 'na hiMsyAt sarvA bhUtAni' - ityAdi niSedha vAkyoM ke dvArA bAhya hiMsA niSiddha hotI hai, ataH 'niSiddhatva' meM rahanevAlI adharmatva-vyApti ko lekara prayukta hiMsAtva hetu agnISomIya-hiMsA meM adharmatva kA sAdhaka nahIM ho sakatA, kyoMki usameM niSiddhatva nahIM, apitu "agnISomIya pazumAlabheta" - isa vidhi vAkya ke dvArA vihitatva rahatA hai / upAdhi kA lakSaNa cidAnanda paNDita ne kiyA hai - "sarvatra sAdhanAvyApakatve sati sAdhyasamavyAptatvam" (nIti pR. 139) / 'niSiddhatva' dharma sAdhanabhUta hiMsAtva kA avyApaka haiM, kyoMki yatra-yatra hiMsAtvam, tatra-tatra niSiddhatvam' isa prakAra kI vyApakatA agnISomIya-hiMsA meM na rahane ke kAraNa) niSiddhatva meM nahIM rahatI aura sAdhyabhUta adharmatva kI vyApti niSiddhatva meM rahatI hai, ataH niSiddhatva meM ukta upAdhi kA lakSaNa ghaTa jAtA hai / 'parvato'gnimAna, dhUmavattvAt' - isa saddhetu meM tatsAmAgrIkatva, mahAnasatva aura parvatAnyatva dharma upAdhi na bana jAyeM isa lie ukta upAdhi-lakSaNa meM 'sAdhanAvyApakatva', 'sAdhyavyApakatva' aura vyAptigata samatva' ye tIna vizeSaNa lagAe gae haiM / yadi 'sAdhyasamavyApta upAdhiH' - itanA hI lakSaNa kiyA jAtA, taba agni-sAdhaka dhama het meM 'agnisAmagrIkatva' dharma upAdhi ho jAtA. kyoMki yatra yatra agnimattvam, tatra tatra agnisAmagrIyuktatvam / yatra yatra agnisAmagrIvatvam tatra tatra agnimattvam isa prakAra kA sAdhyasamavyAptatva ghaTa jAtA hai) / usakI nivRtti ke lie sAdhanAvyApakatva kahA hai / sAdhanAvyApakatva agnisAmagrIkatva meM nahIM hai, kyoMki jahA~-jahA~ dhUma rahatA hai, vahA~-vahA~ avazya hI agni aura agni kI sAmagrI rahatI hai, ataH usameM dhUma kI vyApakatA hI hai, avyApakatA nahIM / yadi 'sAdhanAvyApaka upAdhiH' itanA hI kahate taba usI hetu meM 'mahAnasatva' dharma upAdhi ho jAtA, kyoMki dhUma ke rahane para sarvatra mahAnasatva rahatA hI hai - aisA nahIM, ataH vaha sAdhana kA avyApaka hai / usakI vyAvRtti ke lie sAdhya-vyApakatva kahanA Avazyaka hai, mahAnasatva meM agnirUpa sAdhya kA vyApakatva nahIM rahatA, kyoMki maThAdi meM agni kA sadbhAva hone para bhI mahAnasatva kA abhAva hotA hai / yadi 'sAdhanAvyApakatve sati sAdhyavyApaka upAdhiH'- itanA hI kahate, taba 'parvata-bhinnatva' dharma yukta hetu meM upAdhi ho jAtA, kyoMki parvata-bhinnatva ke na rahane para bhI parvata meM dhUma dekhA jAtA hai, ataH vaha sAdhana kA avyApaka hai aura agnirUpa sAdhya kA vyApaka bhI, kyoMki parvata meM to agni kA sandeha hI hai, nizcaya nahIM, agni kA jahA~-jahA~ mahAnasAdi meM nizcaya hai, vahA~-vahA~ sarvatra parvata-bhinnatva hai / parvata-bhinnatva kI nivRtti ke lie kevala sAdhya-vyApakatva na kaha kara sAdhya-samavyApakatva kahA gayA hai / samavyApakatva kA artha hotA hai - 'vyApakatve sati vyApyatva / ' parvata-bhinnatva meM agni kA vyApakatva rahane para bhI 'yatra-tatra parvata-bhinnatvam, tatra-tatra agnimattvam' - isa prakAra parvata-bhinnatva meM agni kI vyApyatA yA agni meM parvatabhinnatva kI vyApakatA nahIM rahatI, kyoMki parvata se bhinna sarvatra jalAzayAdi meM (agni kA sadbhAva nahIM hai|) ___ athavA ukta upAdhi-lakSaNa-ghaTaka padoM kA prayojana anya sthala para tArkika rakSA (pR0 66-67) ke anusAra isa prakAra dikhanA cAhie - yadi sAdhya ke samavyApta dharma ko hI upAdhi mAnA jAya, taba 'zabdo'nityaH, janyatvAd, ghaTavat' yahA~ para 'sakartRkatva' dharma upAdhi bana jAtA, kyoMki anityatva aura sakartRkatva kI samavyApti loka-prasiddha hai, ataH sakartRkatva kI vyAvRti karane ke lie kahA-'sAdhanAvyApakaH' / 'sakartRkatva' dharma sAdhanabhUta janyatva kA bhI vyApaka hI hai, avyApaka nahIM, phalataH sAdhana kA vyApaka hone ke kAraNa ukta sthala para 'sakartRkatva' upAdhi nahIM bana sakatA / 'sAdhanAvyApaka upAdhi:'-itanA hI kahane para vahIM para 'sAvayavatva' aura 'ghaTatvAdi' dharma upAdhi ho jAte, kyoMki 'janyatva' dharma to guNa aura karmAdi meM bhI rahatA hai, kintu vahA~ na sAvayavatva rahatA hai aura na ghaTatvAdi, ata: sAvayavatvAdi meM sAdhanAvyApakatva nizcita hai / unakI nivRtti karane ke lie sAdhya-vyApakatva kA bhI upAdhi ke lakSaNa meM samAveza karanA hogA / sAvayavatva aura ghaTatvAdi meM sAdhyabhUta anityatva kI vyApakatA nahIM rahatI, kyoMki guNa aura kriyAdi meM anityatva ke rahane para bhI sAvayavatvAdi nahIM rahate / tathApi zabdetaratva anityatva kA vyApaka hone se upAdhi For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 577 / 1200 bana sakatA hai, ataH usakA nirAsa karane ke lie 'sama' zabda rakhA gayA hai / zabdetaratva dharma sAdhyarUpa anityatva kA samavyApta nahIM, kyoMki anityatvena nizcita sabhI zabdetara ghaTAdi padArthoM meM anityatva ke rahane para bhI sabhI zabdetara AtmAdi meM anityatva nahIM rahatA, 'zabdo'nityaH, kRtakatvAt ' - yaha anumAna kevala tArkikoM kI rIti para vyApti aura upAdhi-lakSaNa kA pada-kRtya dikhAne ke lie rakha diyA gayA hai, mImAMsA - siddhAnta ke anuguNa nahIM, pratyuta viruddha hai, kyoMki mImAMsaka 'zabda' ko nitya mAnate haiM aura ukta anumAna ke dvArA zabda meM anityatva siddha kiyA jAtA hai / zaGkA : jaise vahni meM dhUma - vyApakatva kA sandeha nivRtta karane ke lie yaha tarka prastuta kiyA jAtA hai - 'yadi vanyabhAve'pi dhUmaH syAt, tadA vahnijanyo na syAt / ' vaise parvatetaratva meM sAdhya vyApakatva kA sandeha dUra karane ke lie 'parvatetaratvAbhAve'pi yadyagniH syAt, tadA'yaM doSaH syAt' - isa prakAra kA koI tarka dikhAyA nahIM jA sakatA, ataH parvatetaratva meM agnirUpa sAdhya kI vyApakatA kA nizcaya na ho sakane ke kAraNa upAdhitva kyoMkara nizcita hogA ? (zrInivAsAcArya ne nyAyaparizuddhi kI vyAkhyA meM kahA hai ki - "pakSetaratvAderanugrAhakatarkAbhAvAdeva sAdhyavyApakatvaM grahItuM na zakyate" (pR. 106) / zrI vardhamAnopAdhyAya ne bhI samavyApakatva ghaTita lakSaNa kA nirAkaraNa karate hue kahA hai ki - "nApi sAdhyasamavyApakatve sati sAdhanAvyApakatvamupAdhitvam, viSamavyAptasyAnupAdhitvaprasaGgAt" (kira. pR. 565) / ata eva zrI udayanAcArya ne samatvAghaTita hI lakSaNa kiyA hai. - "kaH punarupAdhiH ? sAdhyaprayojakaM nimittAntaram / kiM vA'sya lakSaNam ? sAdhanAvyApakatve sati sAdhyavyApakatvam" (Atma. pR. 403) samAdhAna - anugrAhaka tarka ke na hone para bhI pakSetaratva meM sAdhyavyApakatva kI ApAta pratIti ko lekara atiprasaGga aura samatva-ghaTita vyApakatA ko lekara anAyAsa usa atiprasaGga kI nivRtti dekha kara cidAnanda paMDita (nIti0 pR0 130), zrI veGkaTanAtha ( nyA. pari. pR. 10) tathA zrI varadarAja ( tA. 20 pR. 66 ) Adi vidvAnoM ne samavyApakatva - ghaTita lakSaNa hI apanAyA hai / samavyAptimatAmeva sarvathApi hyupAdhitA / iti vispaSTatArthaM ca samazabdo na dUSaNam / / 10 / / sAdhya ke samavyApaka dharma hI prAyaH upAdhi hote hai - isa tathya kA spaSTIkaraNa karane ke lie 'sama' zabda kA prayoga kiyA gayA hai, ataH yaha koI gambhIra doSa nahIM hai / / 10 / / upAdhi do prakAra kI hotI hai - (1) nizcita ora (2) zaGkita / jisa upAdhi ke kathita donoM vizeSaNa nizcita hote haiM, vaha nizcita upAdhi hotI hai, jaise pUrvokta 'niSiddhatva' upAdhi aura jahA~ ukta donoM vizeSaNa yA unameM se koI anyatarasandigdha ho, use zaGkita upAdhi kahate hai, jaise zrI varadarAja kahate haiM- "maitrIgarbhatvena saptamagarbhasya zyAmatve sAdhye zAkAdyAhArapariNatiH / pakSabhUte hi saptamagarbhe zyAmatvopAdheH zAkAdyAhArapariNAmasyAbhAvAnizcayAt sAdhyavyApakatvaM sandigdham " ( tA. 20 pR. 80) / arthAt maitrI nAma kI strI ke ATha putra haiM, unameM sAta zyAma varNa ke aura AThavA~ gaura varNa kA hai, usa AThaveM ko pakSa banAkara koI zyAmatva siddha karanA cAhatA hai - "garbhastho maitrItanayaH zyAmaH, maitrItanayatvAt pUrvatanatanayasaptakavat" - yahA~ 'zAkapAka - janyatva' upAdhi hai, maitrI pattIvAlA zAka bahuta khAtI thI, ataH zAkAhAra ke rasa-paripAka se prabhAvita sAta putraM zyAma varNa ke ho gaye aura AThaveM kA garbha-vAsa hone para zAkAhAra nahIM huA, ataH vaha gaura ho gayA / yahA~ sAdhana ke AdhArabhUta aSTama putra meM 'zAka - pAka - janyatva' sandigdha hone ke kAraNa upAdhi meM sAdhanAvyApakatva bhI sandigdha raha jAtA hai, ataH yaha upAdhi sandigdha kahalAtI hai / / 11 / / tasmAdupAdhimicchadbhiH pakSabhUmimanApnuvan / sapakSAn vyApnuvan dharmo mRgyatAmiti saGgrahaH / / 11 / / kahIM-kahIM anumAna meM prayukta sAdhana kA vizeSarUpa hI prayojaka (sAdhya-sAdhaka) hotA hai, jaise 'ayaM dvijo For Personal & Private Use Only

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578/1201 SaDdarzana samuccaya, bhAga-2, pari-6 vedajJo bhaviSyati, dvijatvAt' - yahA~ para kevala 'dvijatva' dharma sAdhya kA sAdhaka nahIM hotA, apitu buddhayAdiyuktadvijatva, yahI dharma yahA~ upAdhi hai, ataH kisI prayoga meM yadi upAdhi dikhAnI ho to aisA dharma khojanA cAhie, jo pakSa meM na rahatA ho (sAdhana kA vyabhicArI yA avyApaka ho) aura sabhI sapakSoM meM rahatA (sAdhya kA vyApaka) ho| __kathita upAdhi dhUmagata agni-sambandha (vyApti) meM nahIM hai, ataH yaha sambandha svAbhAvika hai / isa prakAra ke svAbhAvika sambandha kA grahaNa kaise hotA hai ? isa prazna ke uttara meM kahA jA sakatA hai ki prathamataH mahAnasa (rasoI ghara) Adi sthAnoM meM bAra-bAra dhUma kA agni ke sAtha sahacAra dekha kara kramazaH mahAnasatva, gRhatva aura grAmatvAdi meM zaGkita upAdhitA kA vyabhicArAdarzana ke dvArA evaM anyAnya upAdhiyoM kA yogyAnupalabdhi ke mAdhyama se nirAkaraNa ho jAtA hai / isa prakAra bhUyaH sahacAra-darzana aura upAdhyAbhAva-grahaNa se janita saMskAro kA sahayoga lekara cakSurAdi indriyA~ agni aura dhUma ke ukta svAbhAvika sambandha kA jJAna utpanna karatI haiM / zrI cidAnanda paNDita ne bhI aisA hI kahA hai-zaGkitopAdhyabhAvAvagame sati yasya yena yAdRzaH sambandho dRSTAntadharmiSu dRSTaH, tasya tena saha tAdRzaM sambandhaM bhUyodarzanajanitasaMskArasahakRtamakSameva nirupAdhikatvena nizcinoti" (nIti pR0 138) / vArtikakAra bhI kahate haiM- "bhUyodarzanagamyA ca vyApti: saamaanydhrmyoH| jJAyate bhedahAnena kvaciccApi vizeSayoH / / " (zlo0 vA0 pR0 350) prAbhAkara gaNa jo kahate haiM ki, dhUma kA agni ke sAtha sambandha-grahaNa sakRt (ekavAra ke) darzana se hI ho jAtA hai| upAdhi-zaGkA kA nirAsa karane ke lie bhUyodarzana apekSita hotA haiM, zrI zAlikanAtha mizra kahate hai-"kathamanaupAdhikatvAvagamaH? prayatnenAnviSyamANe aupaadhiktvaanvgmaat| taccaitad bhUyodarzanAyattamiti manvAnA AcAryA bhUyodarzanamAdRtavantaH" (pra0 paM0 pR0 205) ukta prAbhAkara mata yukti-yukta nahIM, kyoMki anumAna ke aGgabhUta sambandha ko hI vyApti kahA jAtA hai, nirupAdhikatva-viziSTa sambandha ko hI anumAna kA aGga mAnA jAtA hai, sAmAnya sambandha ko nahIM / nirupAdhikatva kA nizcaya bhUyodarzana se hotA hai - aisA prAbhAkara gaNoM ne bhI kahA hai, ataH bhUyodarzana ke dvArA hI nirupAdhika sambandharUpa vyApti kA nizcaya hotA hai / (cidAnanda paNDita ne bhI prAbhAkara mata kA nirAkaraNa karate hue kahA hai - "etena sakRddarzanagamyatvaM vyApterapAstam, prathamadarzane zaGkitopAdhyanavagamena nirupAdhikAnvayAnavagateH" (nIti0 pR0 138) / ___ zaGkA : bhUyodarzanamAtra se nirupAdhikatva kA avadhAraNa nahIM mAnA jA sakatA, kyoMki bhUyodarzana to maitrI-putratva aura zyAmatva ke sahacAra meM bhI haiM, kintu vaha vyApti nahIM kahalAtA / samAdhAna : ukta zaGkA ke samAdhAna meM zrI cidAnanda paNDita ne kahA hai-"na kevalaM bhUyodarzanaistAdRzamavadhAraNaM sidhyatIti pramANotpattyanuguNastarko'pi tatra sahakArI" (nIti0 pR0 137) / arthAt kevala bhUyodarzana se nirupAdhika sambandha kA nizcaya nahIM hotA, ataH usake samucita pramApaka kI utpatti ke lie anugrAhaka (maitrI-tanayatva aura zyAmatva kI aupAdhika vyApti nivRttyartha) tarka kI apekSA hotI hai / kaH punastarkaH ? isa prazna kA uttara yaha hai ki kisI pramANa ke dvArA sAdhyamAna padArtha meM anyathAtva zaGkA kI nivRtti ke lie anyathAtva-pakSa meM doSa-prasakti kA nAma tarka hai, ataH eva tArkikoM ne tarka kA lakSaNa kiyA hai - tarko'niSTaprasaGgaH syAdaniSTaM dvividhaM matam / prAmANikaparityAgastathetaraparigrahaH / / (tA0 ra0 pR0 185) (arthAt aniSTa-prasaGga ko tarka kahate haiM, aniSTa do prakAra kA hotA hai-(1) prAmANika padArtha kA parityAga aura (2) aprAmANika artha kA grahaNa / jaise 'vimatamudakaM pipAsAzAmakam, viziSTodakatvAt, matpItodakavat'-isa anumAna meM For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 579/1202 sAdhyAnaGgIkAravAdI ke lie prayukta 'yadhudakaM pItaM pipAsAM na zamayet, tarhi pipAsunA na pIyeta' - isa tarka meM prAmANika (pratyakSa-siddha) pAna kA niSedha hone se prAmANika artha kA parityAga hotA hai aura 'vimatamudakaM parasyAntardAhakaM na bhavati'-isa prayoga meM sAdhya na mAnane para prayukta 'yadhudakaM pItaM parakIyamantaradhakSyata, tadA mAmapi dahet'-isa tarka meM udakagata aprAmANika (atyantAprasiddha) antardAhakatva ko svIkAra karanA paDatA hai) / sopAdhikatva kI AzaGkA kA nivartaka hone ke kAraNa ukta tarka ko bAdhaka bhI kahA jAtA hai, AcArya udayana kahate haiM-"kiM bAdhakam ? anvayavyatirekaviSayabhUyodarzanasAhAyyakamAcarannanUttarastarkaH" (Atma0 pR0 405) / 'yadyatrAgnirna syAt, tarhi dhUmo'pi na syAt' / isa tarka ke pA~ca aGga mAne jAte haiM, jaisA ki zrI varadarAja ne kahA hai vyAptistarkApratihatiravasAnaM viparyaye / aniSTAnanukUlatve iti tarkAGgapaJcakam / / (tA0 ra0 pR0 187) (1) vyApti, (2) tarkApratihati, (3) viparyaya meM paryavasAna, (4) aniSTatva aura (5) ananukUlatva / (1) vyApti : yadyatrAgnirna syAt, tarhi dhUmo'pi na syAt' - yahA~ para sAdhya ke viparIta sAdhyAbhAva kA Aropa karake jo liGgAbhAvarUpa aniSTa kA prasaJjana kiyA jAtA hai, vahA~ sAdhyAbhAvarUpa prasaJjaka (liGga) aura liGgAbhAvarUpa prasaJjanIya (sAdhya) kI vyApti anivArya hai, anyathA unakA sAdhya-sAdhanabhAva nahIM ho sakegA / (2) tarkApratihati : pratitarka ke dvArA apratighAta / viparIta tarka ke dvArA bAdhita tarka sattarka nahIM, apitu tarkAbhAsa hotA hai, ataH tarka yA tarka ke dvArA sAdhita sAgnitvAdi artha kA pratitarka se bAdha na honA Avazyaka hai / (3) viparyayaparyavasAna : 'yadyatrAgnirna syAt, tarhi dhUmo'pi na syAt' - isa tarka kA paryavasAna sAdhanAbhAva ke viparyaya meM hI hotA hai - yasmAnnAtra dhUmAbhAvaH, tasmAd dhUmasya sattvam, tasmAnnAtrAgnyabhAvaH / (4) aniSTatva : prasaJjanIya dhUmAbhAva ko parvata meM mAnanA kabhI iSTa nahIM hotA, ataH prasaJjanIya kA aniSTa honA Avazyaka hai / (5) ananukUlatva : prativAdI ke abhimata artha kA sAdhaka na hone ke kAraNa vAdI ke anukUla hote hue bhI tarka prativAdI ke ananukUla hI hotA hai / kathita pA~ca aGgoM meM se pratyeka kA abhAva hone para pA~ca prakAra kA hI tarkAbhAsa ho jAtA hai, jaisA ki tArkikarakSAkAra ne kahA hai - "aGgAnyatamavaikalye tarkAbhAsatA bhavet" (tA. ra0 pR0 188) jaise ki, (1) ukta vyApti kA abhAva hone para 'yadyagnimattvaM na syAt, tarhi parvatatvamapi na syAta'-yahA~ agnimattvAbhAva rUpa prasaJjaka aura parvatatvAbhAvarUpa prasaJjanIya kI koI vyApti (yatra yatra agnimattvAbhAvaH tatra tatra parvatatvAbhAva) sambhava nahIM hai kyoMki sabhI parvatoM meM to agni hotI nahI, jisa parvata meM agni nahIM, vahA~ bhI parvatatva hI rahatA hai, parvatatvAbhAva nahIM / (2) 'yadIyaM meghonnativRSTimatI na syAt, tarhi niviDApi na syAt'-yaha tarka 'yadIyaM vRSTimatI syAt, tarhi vAtodrekavatI na syAt'-isa pratitarka se bAdhita hone ke kAraNa tarkAbhAsa hai, kyoMki vaha saghana (gaharI) ghaTA bhI nahIM barasatI, jo vAyu ke ghoDe para savAra hokara bhAgatI jA rahI ho, ataH usameM vRSTimattva-sAdhaka tarka tarkAbhAsa hI hai / (3) mImAMsaka ke prati prayakta 'zabdo'nityaH katakatvAta'-isa anamAna kI paSTi meM pradarzita 'yadi zabdo'nityo na syAt, tadA kRtako'pi na syAt' - aise tarka kA paryavasAna viparyaya meM nahIM kiyA jA sakatA, kyoMki mImAMsaka ke matAnusAra zabda meM kRtakatva nahIM, nityatva mAnA jAtA hai / (4) mImAMsaka ko zabda meM kRtakatvAbhAva iSTa hI hai, aniSTa nahIM / (5) prasaJjanIya padArtha meM prativAdI kI ananukUlatA na hone para tarkAbhAsa kA svarUpa isa prakAra hai - - 'kriyA AnumeyA, kriyAtvAd, AdityakriyAvat-isa prayoga meM 'anyathA kriyaiva na sidhyet'-aisA tarka tarkAbhAsa hai, kyoMki kriyA kA pratyakSa mAnanevAle vAdI ko bhI vaisA kahanA anukUla hI hai - 'pratyakSA kriyA anyathA kriyaiva na sidhyet|' svenaiva svasya siddhiryA tadAtmAzrayadUSaNam / anenAnyastatazcAyamityanyonyAzrayaM bhavet / / 12 / / For Personal & Private Use Only

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580/1203 SaDdarzana samuccaya, bhAga-2, pari-6 anenAnyastatazcAnyastato'sAviti cakrakam / atItAspRSTamanyAnyagrahaNaM tvanavasthitiH / / 13 / / gauravaM lAghavaM ceti tarko sArvatrikAvubhau / gauravaM kalpanAdhikyaM lAghavaM tvalpakalpanA / / 14 / / doSaprasaGgarUpatvaM gauravasyaiva vidyate / sAdhye guNakathAdvArA lAghavasya prasaGgatA / / 15 / / sAdhyAbhAvAnuvAdena doSa: sAdhye guNo'pi vA / yatrAnukUlatarko'sau sAdhyasiddhAvanugrahAt / / 16 / / sAdhyasyaivAnuvAdena yadaniSTaprasaJjanam / sa tarkaH pratikUlaH syAt sAdhyasiddhinirodhanAt / / 17 / / athavopAdhizakaiva taniSkAsyate sphuTam / upAdhirmAnayogyo vA tadayogyo'thavA bhavet / / 18 / / ayogyazcena zaGkayeta yogyazcet kiM na dRzyate / anumAnAdigamyazcelliGgAdiH kiM na dRzyate / / 19 / / ityAdi zaGkAvyAghAtaparyantamevaM sarvAnumAsvapi / tarkajAlaM prayoktavyamatyalpaM cedamucyate / / 20 / / yata: pratyakSazAbdAdipramANAnyakhilAnyapi / tarka vinA na jIvanti pratyakSe tAvadIkSatAm / / 21 / / evaM sarvatra tarkogherAbhAsanirAsataH / vAkyArthasthApanI sarvA mImAMsA tarkarUpiNI / / 22 / / tasmAtsarvapramANAnAM tarko'nugrAhakaH sthitaH / sAdhye viparyayAzaGkAvicchedastadanugrahaH / / 23 / / asyAvijJAtatattvo'rthaH sandigdho viSayo mataH / heturAropitaM liGgaM phalaM tattvArthanirNayaH / / 24 / / tadevaM tattvasidhyartham anyathAniSTavarNane / prasaratyasadAropa tatsAdhanaparamparA / / 25 / / tatracAropavAde'pi siddhAntatvabhramaH kvacit / vedazcedIzvarAdhInastahIMzo'pi na sidhyati / / 26 / / ityuktAvIzvarAbhAvaH siddhAnta iti manvate / asaMbhAvyasya cAropAdasaMtoSaH kvacidbhavet / / 27 / / apakarSApratiSThazcetparamANustathA sati / anantAvayavArambhAnmerusarSapayordvayoH / syAttUlyaparimANatvamityAdhuktiryathA bhavet / / 28 / / tatra cAsya pramANasya tarko'yaM tasya siddhaye / anyaduktamiti vyaktaM viviJcannaiva muhyati / / 29 / / tasmAttarkaprakAro'yaM prasaGgaprApito'pi san / atyantamupakArIti vistarAtprastuto mayA / / 30 / / bhUyo darzanataH zakyA dRzyopAdhinirAkriyA / adRzyopAdhizaGkA tabhaireva nirasyate / / 31 / / vyAptiniyamaH pratibandho'vyabhicArastathAvinAbhAvaH / vyApyaM punarniyamyaM gamakaM liGgaM ca sAdhanaM hetuH / ityubhayoH paryAyA iti tasya tu darzanaM trividham / / 32 / / AtmatattvavivekakAra ne jo kahA hai-"sa ca AtmAzrayetaretarAzrayacakrakAnavasthAniSTaprasaGgabhedena paJcavidhaH" (A0vi0pR0 404) aura isI kA jo anuvAda tArkikarakSAkAra ne kiyA hai-"AtmAzrayAdibhedena tarkaH paJcavidhaH smRtaH" (tA. ra0 pR0 186) / vaha kahanA yukta nahIM, kyoMki AtmAzrayAdi cAroM doSa aniSTa prasaGgarUpa haiM aura aniSTaprasaGga tarka kA svarUpa hI hai / (zrI maNikaNTha mizra ne bhI aisA hI mAnA hai -"tadayamAtmAzrayAnyo'nyAzrayacakrakAnavasthAniSTaprasaGgabhedena paJcavidha iti kecit / tatra AtmAzrayAdInAmapyaniSTaprasaGgAntarbhUtatvAt, tathA hi'svasyAvyavahitasvApekSaNamAtmAzrayaH' (nyA0ra0pR0 27) ityAdi / anyo'nyAzrayAdi ke ve hI svarUpa yahA~ bhI dikhAe gaye haiM) / kisI padArtha kI usI se siddhi (utpatti, sthiti aura jJapti) mAnane para AtmAzraya hotA hai, usakA udbhAvana isa prakAra hotA hai-"yadyayaM ghaTaH etadghaTajanyaH syAt, tadA etadghaTAdyakAlavRttirna syAt" athavA 'yadyayaM ghaTa For Personal & Private Use Only

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581/1204 mImAMsAdarzana kA vizeSArtha (pramANam) etadghaTajanakaH syAt, tadA etadghaTaniyatapUrvavartI syAt' / do padArthoM kI parasparAzrita siddhi ko anyo'nyAzraya kahA jAtA hai, jaisA ki mahAbhASyakAra kahate haiM - "satAmAdaicAM saMjJayA bhavitavyam, saMjJayA cAdaico bhAvyante-taditaretarAzrayaM bhavati, itaretarAzrayANi ca kAryANi na prakalpante, tadyathA nau vi vaddhA netaretaratrANAya bhavati" (ma0bhA0pR0 66) / / 12 / / eka padArtha kI siddhi dUsare se, dUsare kI siddhi tIsare se aura tIsare kI siddhi prathama padArtha se mAnane para cakraka doSa prasakta hotA hai, tIsare padArtha kI siddhi prathama se na mAnakara caturtha se, caturthAdi kI paJcamAdi se mAnI jAya, taba anavasthA doSa hotA hai / / 13 / / gaurava aura lAghava nAma ke donoM tarkaprakAra sArvatrika hote haiM / kalpanAdhikya ko gaurava tathA alpa kalpanA ko lAghava kahate haiM / / 14 / / (jo maNikaNTha mizra ne kahA hai -"kalpanAgauravaM na tarke'ntarbhavati evaM kalpanAlAghavamapi, vaiparItyameva tu dUSaNam" arthAt gaurava doSa hone para bhI tarka kA prakAra nahIM aura lAghava guNa haiM, doSa nahIM, isake viparIta alAghava hI doSa hotA hai, vaha aniSTa hai, usakA prasaJjana aniSTa-prasaJjanarUpa tarka ho sakatA ghava nahIM / (nyA020pa036) / vaha kahanA ucita nahIM, kyoMki) yadyapi doSa-prasaGgarUpatA sIdhe-sIdhe gaurava doSa meM hI hotI hai, tathApi sAdhanIya padArtha meM nihita lAghavarUpa guNa meM bhI aniSTa-prasaGgatA kA udbhAvana ho sakatA hai-'yadi ayaM laghumArgo nAnusriyeta, tadA sAdhyaM na sidhyet' / athavA sAdhyagata guNa sAdhyAbhAva kA doSa hotA hai, ataH aniSTaprasaGgatA kA ApAdana kiyA jA sakatA hai / vastutaH AnarthakyApatti hone para lAghava bhI doSa ho jAtA hai, jaisA ki nyAyasudhAkAra kA kahanA hai-"atrApyupAtte laghUpAye gururUpAzrayaNAnupapattimAzaGkaya AnarthakyAparihArAyopAtte'pi laghau gurorAzrayaNam" (nyA0su0pR0 50-51) / jahA~ para kathita anukUla tarka kA pradarzana hotA hai, vahA~ usakA phala sAdhya-siddhi kA anugraha (poSaNa) hotA hai aura jahA~ para sAdhanIya artha kA anuvAda karake aniSTa-prasaJjana kA vidhAna kiyA jAya, vaha tarka pratikUla hotA hai, kyoMki usase sAdhya-siddhi kA anugraha nahIM, pratyuta nirodha hotA hai / / 15-17 / / ukta tarka vyApti-grahaNa yA anumAnotthAna ke samaya sAdhya aura sAdhana kI vyabhicAra-zaGkA ko nirasta kara vyApti kA avadAta svarUpa nikhAratA huA anumAna kA anugrAhaka hotA hai / zaGkA : 'yadyatrAgirna syAt, tarhi dhUmo'pi na syAt'-isa prakAra ke tarka se vyabhicAra-zaGkA nivRtta nahIM hotI, kyoMki 'agnyabhAve'pi dhUmaH kiM na syAt' -isa prakAra kI vyabhicArazaGkA phira bhI ho jAtI hai / samAdhAna : tarka ke dvArA vyabhicAra-zaGkA eka bAra nivRtta hokara phira bhI ho jAtI hai / ata eva tArkikoM ne kahA hai ki, taba taka tarka prayoga karate rahanA cAhie, jaba taka prativAdI ke sAmane koI vyAghAta upasthita nahIM hotA / (zrI udayanAcArya ne kahA hai - "vyAghAtAvadhirAzaGkA" (nyA0 ku0 3/7) / arthAt vyabhicAra-zaGkAoM kI pravRtti taba taka ho sakatI hai, jaba taka prativAdI para pravRttyAdyanupapattirUpa bAdha avatIrNa nahIM hotA / tarka-prayoktA ke dvArA yadyagnyabhAve'pi dhUmaH syAt, tarhi kAraNaM vinApi kAryaM jAyeta"-aisA prayoga karane para prativAdI yadi zaGkA karatA hai ki 'kAraNaM vinApi kAryaM ki na jAyeta ?' taba isa zaGkA kI nivRtti karane ke lie vAdI vyAghAta-tarka prastuta karatA hai-'yadi kAraNaM vinA'pi kAryaM syAt, tarhi zabdaprayogaM vinApi arthabodhaH syAt, zabdoccAraNe tava pravRttirna syAt'-isa vyAghAta ko sunakara prativAdI kI zaGkAoM kA pravAha avaruddha ho jAtA hai) / kintu vastusthiti yaha hai ki, "yadyagnyabhAve'pi dhUmaH syAt, tadA kAraNaM vinApi kAryajananamaGgIkRtaM syAt"-isa prakAra kA tarka-prayoga ho jAne para 'tadapi kiM na syAt'-aisI zaGkA laukika vyavahAra meM aGkurita nahIM hotI / zaGkA : ukta tarka kA prayoga kara dene para bhI 'agni meM dhUma kI kAraNatA kA nirNaya kaise hogA ?' aisI AzaGkA banI hI rahatI hai, ataH na to agnyanumAna kA udaya ho sakatA hai aura na tarka meM usa kI anugrAhakatA siddha hotI hai / For Personal & Private Use Only

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582/1205 SaDdarzana samuccaya, bhAga-2, pari-6 samAdhAna : 'yadyagniH kAraNaM na syAt, tarhi dhUmasya kAraNAntarAnupalambhena akaraNatvameva prasajeta'-aise tarka kA prayoga ho jAne para sabhI samasyAe~ sulajha jAtI haiM / sazakta tarka ke dvArA vyabhicAra-zaGkA ke sarvathA nivRtta ho jAne para upAdhyantara kI zaGkA kA nAma taka nahIM liyA jA sakatA / ataH cArvAka kA 'dRzya upAdhi kI zaGkA ke nivRtta ho jAne para adRzya upAdhi kI zaGkA dUra nahIM ho sakatI'-aisA durvAda bhI nirasta ho jAtA hai / toM ke dvArA upAdhi kI zaGkA bilkula miTA dI jAtI hai, upAdhi cAhe pramANa-yogya ho yA pramANAyogya / upAdhi yadi ayogya hai, taba usa kI zaGkA hI nahIM uTha sakatI aura upAdhi yadi yogya hai, taba vaha dRzya hI hogI / yadi dRzya nahIM, anumeya hai, taba usa ke liGga kA bhAna honA cAhie / (upAdhi-vidhUnana ke pazcAt koI bhI zaGkA nahIM ho sakatI... aisA tArkikarakSAkAra ne bhI (tA0 ra0 pR0 198 para) baDe UhApoha se kahA hai / ___tarka sabhI pramANoM ke anugrAhaka hote haiM, ataH jo yaha kahA jAtA hai ki 'sabhI anumAnoM meM tarkaprakara kA prayoga taba taka karate rahanA cAhie, jaba taka vyAghAta doSa na laga jAya / ' vaha kahanA saGgata nahIM, kyoMki pratyakSa aura zabdAdi sabhI pramANa tarka kI sahAyatA ke binA jIvita nahIM raha sakate / jaise ki pratyakSa pramANa meM tarka isa prakAra hai-'ayaM ghaTaH'-yaha pratyakSa pramANa bauddha-kathita paramANu-puJja-viSayakatva ke nivartaka tarka se anugRhIta hokara hI ghaTarUpa avayavI ko siddha kara sakatA hai / vahA~ para 'yadi uktapratyakSaM paramANupuJjaviSayakaM syAt, tarhi ekatvena mahattvena ca viSayAvabhAso na syAt'-aisA tarka vivakSita hai / usI prakAra 'ayaM gauH'-yaha pratyakSa 'yadyatyantabhinna viSayakaM syAt, tarhi idaMgotve iti pratItiH syAt'-isa prakAra ke tarka kI sahAyatA se hI abheda kA bhI grAhaka hotA hai / (bauddhagaNa avayava-samUha se atirikta avayavI nahIM mAnate, jaisA ki zrI prajJAkara kahate haiM-"avayavasamAhAramAtramavayavI nAparastasmAnAnye'vayavAH" (pra.vA.pR. 554) / tArkikAdi unake mata kA nirAkaraNa kara pratyakSAdi pramANoM ke dvArA aneka avayavoM se bhinna eka avayavI siddha kiyA karate haiN)| zabda pramANa kA bhI 'adhyayanavidhireva yadi svargaphalaka: syAt, tarhi dRSTArthatve sambhavati adRSTagrahaNAd gauravaM syAt'-isa tarka kI sahAyatA se ukta vidhi vAkya meM artha-jJAnarUpa phala kI bodhakatA siddha karatA hai / (zrI pArthasArathi mizrane bhI adhyayana-vidhi kI arthajJAnArthatA meM vaisA hI tarka prastuta kiyA hai-"zabdazcedadhyApanaupayikatayA vidadhyAt nArthajJAnArthatA sidhyet" (zA.dI.pR. 10) / 'yadi arthajJAnaphalaka: syAt tarhi vidhivaiyarthyaM syAt'-isa prakAra ke pratikUla tarka kA nirAkaraNa AcAryoM ne kiyA hai, jaise- "upanIyaM tu ya: ziSyaM vedamadhyApayed dvijaH / sakalpaM sarahasyaM ca tamAcAryaM pracakSate / / " (manu0 2/140) (jo brAhmaNa apane ziSya kA upanayana saMskAra karake use kalpa (yajJaprakriyA ke bodhaka grantha) aura rahasya (upaniSat) granthoM ke sahita veda kA savidhi adhyApana karatA hai, usa brAhmaNa ko AcArya kahate haiM) / 'uktaM smRtivAkyaM yadi adhyApanavidhiH syAt, tarhi yo dvijaH tamAcAryaM pracakSate ityaMzenaikavAkyatA na syAt' - isa tarka kI sahAyatA se zabda pramANa ukta smRti vAkya meM AcAryalakSaNa-bodhakatva siddha karatA hai / (pArthasArathi mizra ne ukta pratikUla tarka kA parihAra isa prakAra kiyA hai - "dRSTaprayojanAbhAve hyadRSTaM parikalpyate / dRSTameva tviha jJAnaM vidhezca niyamArthatA / / tatsiddhaM niyamArthatvAnnAnarthakyaM vidherbhavet / tena dRSTArthatAlAbhAdarthajJAnArthatA sthitA / / (nyA0 ra0 mA0 pR0 20-21) usI prakAra "aktAH zarkarA upadadhAti" (taibrA0 3/12/5) yahA~ para 'yadi ghRtenAJjanaM na syAt, tarhi "tejo vai ghRtam' (taibrA0 3/12/5) iti vAkyazeSo virudhyeta'-isa tarka ke dvArA yaha nizcita ho jAtA hai ki, ukta (aktAH zarkarA upadadhAti) vAkya kA tAtparya ghRtAJjana meM hai / (katipaya cayana yAgoM meM suvarNa kI IMToM se AhavanIyAdi agniyoM ke lie sthaNDila (cabUtarA) banAyA jAtA hai. savarNa ke darlabha hone para choTe kaMkaDoM ko cikanA kara cunanA vihita hai-"aktAH zarkarA upadadhAti / " yahA~ sandeha kA nivartaka sUtra hai-"sandigdheSu vAkyazeSAt" For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 583/1206 (jai0sU0 1/4/23) / arthAt "aktAH zarkarA upadadhAti" -isa vidhi vAkya ke zeSa bhAga meM Ajya (ghRta) kI stuti kI gaI hai, ataH usake AdhAra para Ajya yA ghRta se snigdha kara kaMkaDoM kA cayana karanA cAhie / siddhAnta sUtra ke dvArA eka tarka hI prastuta kiyA gayA hai, jisakA svarUpa Upara dikhAyA jA cukA hai)| isa prakAra mImAMsA ke prAya: sabhI adhikaraNoM meM tarkoM ke dvArA arthAbhAsa kA nirAsa kara vaidika vAkyoM ke vAstavika artha kA nirUpaNa kiyA jAtA hai, ataH sampUrNa mImAMsA zAstra tarkarUpa hI hotA hai| manu smRti meM bhI kahA hai ki,- "ArSaM dharmopadezaM ca vedazAstrAvirodhinA / yastakeMNAnusaMdhatte sa dharmaM veda netaraH / / (manu0 12/106) ___ jo vyakti vedazAstrAvirodhI mImAMsAdirUpa tarkoM ke dvArA zrutiyoM aura smRtiyoM kA vicAra karatA hai, vahI dharma kA rahasya jAna sakatA hai, anya vyakti nahIM / isI prakAra upamAna, arthApati aura anupalabdhi pramANoM ke sahAyaka tarkoM kI kara lenI cAhie / ataH yaha siddha ho gayA ki tarka sabhI pramANoM kA anagrAhaka hotA hai, usI kI sahAyatA se sAdhanIyArtha kI viparyayAzaGkA nivRtta hotI hai| tarka ke viSayAdi kA nirdhAraNa tArkikarakSA (pR0 kAra kiyA gayA hai ki, isakA ajJAta aura sandigdha padArtha viSaya, Aropita (prasaJjaka) hetu aura tattvArtha-nirNaya phala mAnA jAtA hai| ataH tattvArtha kI siddhi karane tathA anyathA mAnane para aniSTa-prasakti karane ke lie asadAropa (dhUmAbhAvAdi asat padArthoM kA Aropa) tathA usake sAdhanIbhUta (vanyabhAvarUpa) prasaJjaka kA prayoga karanA Avazyaka hai / AropAtmaka tarkoM ke prayoga meM kahIM-kahIM siddhAnta-gata bhrama bhI ho jAtA hai, jaise ki apauruSeya veda-vAdI mImAMsaka ke vedazcedIzvarAdhInaH syAt, tarhi Izvaro'pi na sidhyet'-aisA tarka-prayoga karane para kucha logoM ko bhrama ho jAtA hai ki mImAMsA-siddhAnta meM Izvara kA abhAva hai / isI prakAra kahIM asambhAvya padArtha kA Aropa karane para asantoSa bhI ho jAtA hai, jaise aisA kahanA - yadi 'paramANu meM avayavoM ke apakarSa kI vizrAnti na mAnakara ananta avayava-paramparA mAnI jAtI hai, taba samAna rUpeNa anantAvayavoM se Arabdha hone ke kAraNa mahAn sumeru parvata aura sarSapa (sarasoM ke nanheM se dAne) kA samAna parimANa honA cAhie' / kathita siddhAntagata bhramAdi kI nivRtti ke lie yaha bhI spaSTa kara denA cAhie ki kevala apauruSeyatvAdi-sAdhaka zabdAdi pramANa ke samarthana meM ukta tarka prastuta kiyA gayA hai, vaha koI siddhAnta-sthApana nahIM kiyA gayA / yadyapi yahA~ tarka kA mukhya prakaraNa nahIM, tarka kevala prasaGgataH prApta hai, tathApi mahattvapUrNa evaM atyanta upakArI hone ke kAraNa tarka vistRtarUpa meM prastuta kiyA gayA hai / / 30 / / / isa prakAra tarka kI sahAyatA se bhUyodarzana ke dvArA nirupAdhika sambandha kA nizcaya kiyA jAtA hai / usameM bhUyodarzana se kevala dRzya upAdhi kA nirAkaraNa hotA hai, adRzya upAdhi kI zaGkA to tarka ke dvArA hI nirasta hotI hai / ata: vyApti siddha ho jAtI hai / bauddha gaNa jo kahate haiM ki tAdAtmya aura tadutpatti ina do sambandhoM ke dvArA hI sAdhya aura sAdhana kI vyApti siddha hotI hai / jaise - vRkSatva ke sAtha ziMzapAtva kI vyApti 'tAdAtmya' aura agni ke sAtha dhUma kI vyApti 'tadutpatti' se nizcata hotI hai / (zrI dharmakIrti ne kahA hai - "sa ca pratibandhaH sAdhye'rthe liGgasya vastutaH tAdAtmyAt tadutpattezca" (nyA0bi0 pR0 113) / 'ayaM vRkSaH, zizapAtvAt'-yahA~ para zIzama meM vRkSatva kI siddhi isa lie ho jAtI hai ki zizapA bhI eka vRkSa-vizeSa hai, sAmAnya aura vizeSa meM tAdAtmya yA abheda hotA hai, vastutaH donoM meM abheda hone para bhI kalpanArUDha bheda ko lekara, unameM sAdhya-sAdhanabhAva mAnA jAtA hai / 'ayamagnimAn dhUmavattvAt' - yahA~ para dhUma se agni kI siddhi isalie hotI hai ki dhUma agni se utpanna hotA hai, kArya ke dvArA kAraNa kI siddhi lokaprasiddha hai)| For Personal & Private Use Only

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584 / 1207 SaDdarzana samuccaya, bhAga-2, pari-6 vaha bauddhoM kA kathana ucita nahIM, kyoMki kRSNa janmASTamI ko rAta meM rohiNI (27 nakSatroM meM cauthe) nakSatra ke darzana kI abhilASA ke lie koI vyakti AkAza meM pUrva kSitija para A~kheM lagAe khar3A hai / kRttikA (tIsare nakSatra ) kA udaya hote hI anumAna kara letA hai ki rohiNI Asanna hai- 'ayamAkAzabhAgaH rohiNyAsattimAn kRttikodayavattvAt / ' isa prakAra kRttikodaya aura rohiNI kI Asatti meM jo vyApti hai, vaha na to tAdAtmya se prayukta hotI hai aura na tadutpatti se / usameM kathita bauddha-lakSaNa avyApta ho jAtA hai / parizeSataH nirupAdhikatva ke nizcaya se hI vyApti kI siddhi hotI hai| 'vyApti', 'niyama', 'pratibandha', 'avyabhicAra', aura 'avinAbhAva' - ye vyApti ke paryAya haiM / 'vyApya', 'niyamya', 'gamaka', 'liGga', 'sAdhana' aura 'hetu' - ye liGga ke paryAya haiM / liGga kA darzana tIna bAra hotA hai - pahalA vyApti-grahaNa ke samaya liGga-darzana, jaise- mahAnasAdi meM dhUma-darzana, dUsarA pakSa meM liGgadarzana, jaise parvata meM dhUmadarzana, tIsarA smaryamANa vyApti viziSTa liGgadarzana jaise vyApti-smaraNa ke anantara tAdRzo dhUmo'trAsti' / yahIM tRtIya liGga-darzana vyApya-darzana abhimata hai, kyoMki usI ke anantara vahni kI anumiti utpanna hotI hai / bhASyakAra ne jo kahA hai - "ekadezadarzanAd ekadezAntare'sannikRSTe'rthe buddhiH " ( zA0 bhA0pR0 36) / vahA~ para 'asannikRSTa' pada se kyA vivakSita hai ? isa prazna kA uttara hai- 'ajJAta aura abAdhita artha', jaisA ki vArtikakAra ne kahA hai asannikRSTavAcA ca dvayamatra jihAsitam / tAdrUpyeNa paricchittiH tadviparyato'pi vA / / (zlo0 vA0 pR0 362) (arthAt bhASyastha 'asannikRSTa' pada ke dvArA sAdhya yA sAdhyAbhAva ke nizcaya kI vyAvRtti kI jAtI hai) / kyoMki yadi parvata meM pahale se hI agnyAdi kA nizcaya haiM, taba usakI anumiti anuvAda mAtra hokara raha jAtI hai, pramA nahIM kahalA sakatI aura agnyabhAva kA nizcaya hone para agni bAdhita ho jAtI hai, ataH bAdhitArthaviSayaka hone ke kAraNa vanyanumiti pramA nahIM ho sakatI, ataH sattvena yA asattvena ubhayataH vahni nizcaya kI nivRtti karane ke lie anadhigatAbAdhitArthaka 'asannikRSTa' pada rakhA gayA hai / zaGkA : cArvAkoM kA jo kahanA hai ki, parvata meM agnivizeSa (parvatIya agni) anumitsita hai, kintu usake sAtha mahAnasAdi meM dhUma kA sahacAra nizcita nahIM, kyoMki vahA~ agni sAmAnya meM hI dhUma sAmAnya kI vyApti gRhIta hotI hai| yadi agni sAmAnya ko hI anumeya mAnA jAtA hai, taba usakA to vyApti-grahaNa ke samaya hI nizcaya hone ke kAraNa siddha-sAdhana doSa ho jAtA hai, ataH 'asannikRSTa' pada bhI ayukta hai, jaise ki kahA gayA hai- vizeSe'nugamAbhAva: sAmAnye siddhasAdhyatA / anumAbhaGgapaGke'smin nimagnA vAdidantinaH / / ( arthAt vizeSa (parvatIya) agni meM dhUma kA anugama vyApti - graha nahIM hai aura sAmAnya agni kI pahale se hI siddhi hone ke kAraNa siddha-sAdhanatA doSa hotA hai, ataH isa anumAna bhaGgarUpa kIcaDa meM anumAnavAdI diggaja pha~sa kara raha gaye haiM / ) samAdhAna : cArvAkoM kA ukta AkSepa saMgata nahIM, kyoMki kevala 'vahnitva' aura 'dhUmatva' jAtiyoM kA hI vyAptigraha nahIM hotA, vaisA mAnane para 'vahnitvaM dhUmatvena sambaddham' aisA vyApti - graha honA cAhie / vaisA vyApti-graha mAnane para dhUmatva ko bhI vahnitva jAti kA sambandhI hone se vahni mAnanA paDegA / ataH vizeSa padArthoM ke dvArA hI sAmAnya padArthoM kI vyApti siddha hotI hai, cidAnanda paNDita bhI aisA hI kahate haiM- "sAmAnyayoviMzeSopadhAnenaiva vyApteH " (nIti0 pR0 139 ) / agnyAdi meM parvatIyatvAdi vizeSatAoM kA anugama sambhava nahIM, ataH parvatIyatvAdi dharmoM se anAliGgita (avizeSita) vahni aura dhUma kI vyApti mAnanI hogI / phalataH parvatavRttitayA dRSTa dhUma parvatIyatvAdi vizeSaNAnAkrAnta vahni kA hI parvata meM anumApaka hotA hai / yadyapi parvatIyatvAdi dharma-rahita agni sAmAnya kA grahaNa For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 585/1208 vyApti-grahaNa kAla meM hI ho jAtA hai aura vahI anumeya bhI hai, tathApi 'idAnIM parvate'gnirasti'-isa prakAra deza aura kAla vizeSa kA bhI anumAna abhISTa hotA hai, vaha pahale jJAta na hone ke kAraNa siddha-sAdhyatA doSa ko koI avakAza nahIM milatA / zrI pArthasArathi mizra ne bhI kahA hai - avagatasyApi sAmAnyasya dezAntarakAlAntarasambandhasyAgRhItasya grahaNAdupapannaM prameyatvam" (zA.dI.pR. 63) / vyAptizca pakSadharmatvamanumAGgaM dvayaM viduH / vyAptyA hyuktaprakAreNa vahnisAmAnyavedanam / / 33 / / dhUmasya zailaniSThatvarUpA yA pakSadharmatA / tayA parvatasaMbandho vaDherapyavagamyate / / 34 / / gnerbhAvasya bhUyastvAttadabhAvo'lpatAM vrajet / dhUmabhAvasya cAlpatvAttadabhAvo mahattaraH / / 35 / / taM ca kaumArilAH prAyo necchanti vyatirekiNam / tatsthAne cAbhiSiJcanti paJcamI pramitiM punaH / / 36 / / vyApti aura pakSadharmatA-donoM hI anumAna ke aGga mAne jAte haiM, vyApti ke dvArA ukta rIti se vahni sAmAnya kA jJAna hotA hai / dhUma meM jo parvatavRttitA hai, use hI pakSadharmatA kahA jAtA hai, usake dvArA vahni meM parvata kA sambandha gRhIta hotA hai| AcArya prabhAkara kA jo kahanA hai ki - vyApti-grahaNa ke samaya hI dhUmavAn deza meM vahnimattva bhI gRhIta ho jAtA hai, ataH parvata meM dhUmavattvarUpa agRhIta artha ko viSaya karane ke kAraNa anumiti ko pramA kahA jAtA hai (zAlikanAtha mizrane kahA hai - "nanvevaM sambandhaniyamAvasAyasamaya eva yAvaLUmAdibhAvitayA agnyAdisambandhasyAvagamAd, dhUmAdisattAnizcayAdadhikaM nizcetavyaM nAvaziSyate ityanumAnaM na pramANaM syAt / satyaM syAdetad yadyanadhigatArthagantRtvaM bhavet pramANa lakSaNam" (pra.paM.pR. 205) / vaha prAbhAkara mata saMgata nahIM, kyoMki unakA jo yaha kahanA hai ki, parvata meM dhUmavattva to pahale jJAta nahIM thA, abhI hI jJAta huA hai / yadi dhUmavattva kA jJAna pahale nahIM huA, taba dhUmavattvAvacchedena vahnimattva kA jJAna pahale kaise hogA, ataH dhUmavAn deza meM vahnimattva kA jJAna pahale se hai aura dhUmavattva pahale se gRhIta na hokara anumiti ke dvArA gRhIta hotA haiaisA kahanA nitAnta vyAhata hai / (cidAnanda paNDita ne isI tathya kA kucha vizadarUpa meM spaSTIkaraNa kiyA hai-"ye punaranumAnasya gRhItagrAhitvamAcakSANA dhUmavato vahnimattvasya prAgeva prAptatvAd dhUmavattvameva pramANApekSamityAhuH, teSAM sakaladezakAlavyApitayA dhUmavattvaM prAgaprAptam ? prAptaM vA ? prAptaM cet, prAptatvAdeva vahnimattvavat tadapi na prmaannmpeksste| atha na prAptam, tarhi dhUmavattvaprAptinibandhanA vahnimattva prAptirapi nAsIditi kuto gRhItagrAhitvam ?" (nIti. pR. 140) / isa prakAra vaDhyAdi asanikRSTa padArthoM ke jJAna meM anumAnatva (anumititva) siddha ho gayA / anumiti ke kAraNa ko anumAna kahA jAtA hai / pUrvokta prAkaTyarUpa anumiti kA karaNa hone se jJAna anumAna aura vahnayAdiviSayaka jJAnarUpa anumiti kA karaNa hone ke kAraNa dhUmAdi ko anumAna kahA jAtA hai / pradarzita anumAna ke tIna bheda hote haiM-(1) anvayavyatirekI, (2) kevalAnvayI, (3) kevalavyatirekI / isa bheda kA kAraNa yaha hai ki vyApti do prakAra kI hotI hai-(1) anvaya vyApti aura (2) vyatireka vyApti / sAdhana kA sadbhAva hone para sAdhya kA sadbhAva anvaya vyApti aura sAdhya kA abhAva hone para sAdhana kA abhAva vyatireka vyApti kahalAtA hai| vyatireko (abhAvoM) kA vyApya-vyApakabhAva anvaya se viparIta hotA hai, jaise vahni vyApaka aura dhUma vyApya hotA hai kintu vanyabhAva vyApya aura dhUmAbhAva vyApaka ho jAtA hai / isakA kAraNa yaha hai ki adhika deza meM rahanevAle For Personal & Private Use Only

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586 / 1209 SaDdarzana samuccaya, bhAga-2, pari 6 ko vyApaka aura alpadeza meM rahanevAle ko vyApya kahate haiM / agnirUpa bhAva padArtha dhUma kI apekSA ayaH piNDAdi adhika deza meM rahane ke kAraNa vyApaka aura usakA abhAva alpa deza meM rahatA hai, ataH vyApya ho jAtA hai / dhUmarUpa bhAva padArtha vahni kI apekSA alpa deza meM rahane ke kAraNa vyApya aura usakA abhAva adhika deza meM raha jAne ke kAraNa vyApaka ho jAtA hai / / 35 / / isa prakAra kA vaiparItya vArtikakAra ne bhI dikhAyA hai - "vyApyavyApakabhAvo hi bhAvayoryAdRgiSyate / tayorabhAvayostasmAd viparItaH pratIyate / / " ( zlo. vA. pR. 385) (1) jisa anumAna meM ubharyAvadha vyApti sulabha hotI hai, use anvaya-vyatirekI kahate haiM, jaise- dhUma se agni kA anumAna / dhUmakA agni ke sAtha anvaya mahAnasAdi meM aura agni kA abhAva hone para dhUma kA abhAva mahAhradAdi meM dekhA jAtA hai / (2) jisa anumAna meM kevala anvaya vyApti hotI hai, vaha kevalAnvayI hai, jaise "jJAnaM jJAnAntaraprakAzyam, vastutvAd, ghaTavat" - ityAdi / yahA~ para jJAna-prakAzyatva kA abhAva hone para kahIM para bhI vastutvAbhAva nahIM dikhAyA jA sakatA, kyoMki sabhI padArtha jJAna-prakAzya hote haiM, ataH yahA~ vyatirekavyApti kA abhAva hai / (3) jisa anumAna meM vyatireka vyApti hI hotI haiM, use kevala vyatirekI kahate haiM, jaise-sarva jJAnaM svaprakAzam, jJAnatvAt / yahA~ para kevala vyatireka vyApti hI hai- 'yasya svaprakAzatvaM nAsti, tasya jJAnatvamapi nAsti, yathA ghaTasya / ' yahA~ para 'yasya svaprakAzatvam, tasya jJAnatvam'- isa prakAra kI anvaya vyApti kahIM bhI nahIM dikhAI jA sakatI / isa prakAra kA vyatirekI hetu avIta hetu bhI kahA jAtA hai / unameM vyatirekI anumAna ko bhATTagaNa nahIM mAnate, usake sthAna para arthApatti nAma ke paJcama pramANa ko abhiSikta karate haiM / kvacitprasiddhamanyatra sAdhyate hyanumAnataH / svaprakAzatvadharmo hi siddho nAnyatra kutracit / / 37 / / tena tatsAdhane pakSa prasiddhavizeSaNaH / evaM ca duSTapakSo'yaM vyatirekI nivAryatAm / / 38 / / yaccAnukUlatarphe satyaprasiddhavizeSaNaH / na doSa iti bhASante tArkikAstadasaGgatam / / 39 / / tarkoM hi nAprasiddhArthaM kvacitsAdhayituM kSamaH / ato'prasiddhatAdoSastakeM satyapi dustyajaH / / 40 / / ata eva cidAnandaH kevalavyatirekiNam / naiva sAkSAnnirAcakre nApi sAkSAdupAdade / / 41 / / tasmAtsAmAnyataH siddhihInAzcedvyatirekiNaH / sarvathA vAraNIyA ityetattAvadvyavasthitam / / 42 / / iha ca svaprakAzatve nAsti sAmAnyato'numA / vastutvAderhi dharmasya nAtyantaM nAstitA kvacit / / 43 / / pakSamAtrasthitaM sidhyetpakSamAtrasthahetunA / anyatra sthitamAkraSTuM tadgatasyaiva pATavam / / 44 / / dRSTaikavyaktiviSayaM dRSTamiSTaM hi mAdRzAm / kRttikodayamAlakSya rohiNyanumitiryathA / / 45 / / evaM sAmAnyato vyAptidRSTyA yatrAnumIyate / taddhi sAmAnyato dRSTaM yathA vanyanumAdikam / / 46 / / yaha eka sAdhAraNa niyama hai ki, kahIM prasiddha sAdhya kI anumAna ke dvArA anyatra siddhi kI jAtI hai / 'jJAnaM svaprakAzam'-yahA~ para 'svaprakAzatva' dharma anyatra kahIM bhI prasiddha nahIM, ataH svaprakAzatva kI siddhi karane para pakSa meM 'aprasiddhavizeSaNatA' doSa hai, ata eva duSTapakSaka vyatirekI anumAna upekSaNIya hai / yaha jo tArkika loga kahA karate haiM ki anukUla tarka ke rahane para aprasiddha vizeSaNatA doSa nahIM mAnA jAtA, jaisA ki zrI gaGgezopAdhyAya ne kahA hai - " ata eva yAvadevAnukUlatarko nAvatarati, tAvadeva dazAvizeSe'sAdhAraNyaM doSa ityuktam" kevala vyatirekI pR0 1428) / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam ) 587 / 1210 vaha kahanA yukta nahIM, kyoMki tarka bhI atyantAprasiddha artha ko siddha kara dene meM kabhI sakSama nahIM hotA, ataH anukUla tarka ke rahane para bhI vyatirekI anumAna ke sAdhyAprasiddhi yA aprasiddha vizeSaNatA doSa kA parihAra nahIM kiyA jA sktaa| zaGkA : jaise kevalAnvayI prakaraNa meM zrI gaGgezopAdhyAya ne abhidheyatvAdi kevalAnvayI dharmoM ke abhAva kI prasiddhi meM sandeha uThAyA hai - " abhidheyatvaM kuto'pi vyAvRttam, dharmatvAd, gotvavat" (kevalAnvayI pR0 1347), vaise hI zrI citsukhAcArya ne vedyatvAbhAvAtmaka svaprakAzatva kI prasiddhi - "vedyatvaM kiJcinniSThAtyantAbhAvapratiyogi, dharmatvAt, zauklyavat"-isa sAmAnyatodRSTa anumAna ke dvArA karate hue kahA hai - sAmAnyato'numAnena prasiddho'pi vizeSaNe / kathaya kathaM pakSo'yamaprasiddhavizeSaNaH / / (ta0 pra0 pR0 21) arthAt 'anubhUtiH svayaMprakAzA, anubhUtitvAd, yannaivaM tannaivam, yathA ghaTaH '- isa anumAna meM aprasiddhi vizeSaNatArUpa pakSa-doSa kA udbhAvana nahIM kiyA jA sakatA, kyoMki ukta sAmAnyatodRSTa anumAna ke dvArA sAdhya kI sAmAnyataH prasiddhi ho jAtI hai aura prasiddha sthala kI vizeSataH jijJAsA hone para anubhUti meM svaprakAzatva-sAdhaka ukta kevala vyatirekI anumAna kA prayoga kiyA jAtA hai / sAmAdhAna : kathita sAmAnyatodRSTa anumAna ke dvArA khapuSpAdi atyanta ayogya aura aprasiddha padArthoM kI siddhi nahIM kI jA sakatI, apitu yogya vastu kI hI siddhi sambhAvita hai, ata eva cidAnanda paNDitAdi vidvAnoM ne apane (nItitattvAvirbhAva) grantha meM kevala vyatirekI kA na to sAkSAt nirAkaraNa kiyA hai aura na use svIkAra kiyA hai, isalie aisI vyavasthA karanI ucita hai ki jina kevalavyatirekI anumAnoM kI sAdhya - prasiddhi kathamapi nahIM kI jA sakatI, ve avazya nirAkaraNIya haiM, jaise ki 'anubhUtiH svayaMprakAzA, vastutvAt' aise anumAnoM meM vastutvAdi dharmoM kA nAstitva (abhAva) kahIM bhI prasiddha nahIM kiyA jA sakatA, ataH jJAna meM svaprakAzatva siddha nahIM ho sakatA / anvayavyatirekI anumAna ke hetu meM pA~ca rUpa (dharma) hote haiM- (1) pakSavRttitva, (2) sapakSavRttitva, (3) vipakSAvRttitva, (4) abAdhitaviSayatva aura (5) asatpratipakSatva / ( zrI varadarAja bhI kahate haiM- " rUpANi ca pakSadharmatvam, sapakSasattvam, vipakSAd vyAvRttiH, abAdhitaviSayatvam, asatpratipakSatvam" (tA. ra0 pR0 178) / agnyAdi sAdhya kI anumitsA jahA~ hotI hai, aise parvatAdi dharmI pakSa kahalAte haiM, unakI dhUmAdi hetuoM meM AdheyatA yA vRttitA hI pakSavRttitva hai / sAdhya kI sattA jahA~ nizcita hotI hai, aise mahAnasAdi sapakSa kahe jAte haiM, unameM hetu kI vartamAnatA hI sapakSavRttitva hai / sAdhyAbhAva jahA~ nizcita hotA hai, aise mahAhradAdi vipakSa kahe jAnevAle padArthoM meM hetu kI avartamAnatA vipakSAvRttitva hai / jisa hetu kA sAdhyarUpa viSaya abAdhita hotA hai, usameM abAdhitaviSayakatva rahatA hai| hetu sambandhI sAdhya ke viparIta artha ke sAdhaka hetu ko pratihetu yA satpratipakSa kahate haiM, usakA abhAva hI asatpratipakSatva hai / (tArkikarakSAkAra ( tA0 20 pR0 76) ne bhI pakSAdi ke aise hI lakSaNa kie haiM- pakSaH sAdhyAnvito dharmI, sAdhyajAtIyadharmavAn / sapakSo'tha vipakSastu sAdhyadharmanivRttimAn / / kevalAnvayI meM vipakSAvRttitva dharma nahIM rahatA, kyoMki usakA koI vipakSa nahIM hotA, ataH usameM cAra hI rUpa rahate haiM / kevalavyatirekI meM sapakSavRttitva nahIM rahatA, kyoMki usakA koI sapakSa nahIM hotA / yadi sapakSa ke hone para bhI hetu usameM na raha kara kevala pakSa meM rahatA hai, taba vaha saddhetu na hokara 'asAdhAraNa' nAma kA hetvAbhAsa ho jAyagA, jaise- 'pRthivI nityA, gandhavattvAt' / yahA~ para nityatvenAbhimata AkAzAdirUpa sapakSa ke rahane para bhI gandhavattva hetu usameM nahIM rahatA, ataH 'asati sapakSe pakSamAtravRttiH kevalavyatirekI'-aisA lakSaNa tArkikagaNa kiyA karate haiM (zrI varadarAja kahate haiM-" sapakSe sati cAbhAsaH syAdasAdhAraNastvasau / sapakSe sati tatrAvartamAnaH pakSamAtravartI heturasAdhAraNAnaikAntiko nAbhAsaH syAt, yathA bhUrnityA gandhavattvAditi / atra hi gaganAdiSu sapakSeSu satsvapi tatrAvartamAnaM pakSabhUtabhUmimAtravarti gandhavattvamAbhAso bhavati, avidyamAnasapakSaH kevalavyatirekItyuktameveti bhAvaH " (tA. ra. pR. 98) / For Personal & Private Use Only

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588/1211 SaDdarzana samuccaya, bhAga-2, pari-6 pakSamAtravRtti hetu ke dvArA sAdhya kI pakSamAtra meM sthiti siddha hotI hai, jaba ki anyatra sthita padArtha ko pakSa meM siddha karanA hetu kI yogyatA mAnI jAtI hai / phalataH sapakSa meM sattva na hone ke kAraNa kevala vyatirekI bhI zeSa cAra rUpoM se yukta hotA hai / ataH anumAna ke kevalAnvayI, kevalavyatirekI aura anvayavyatirekI nAma ke tIna yA kevalAnvayI aura anvayavyatirekI nAma ke do bheda siddha ho gaye / vahI anumAna prakArAntara se do prakAra kA hotA hai-(1) dRSTam, (2) sAmAnyato dRSTam / inameM dRSTaikavyakti viSayaka anumAna ko hamaloga dRSTa kahate haiM, jaise ki kRttikA nakSatra ke udaya ko dekhakara rohiNI nakSatra kI Asatti anumita hotI hai| (zrI cidAnanda paNDita bhI kahate haiM-"tattu dvividham-dRSTaM sAmAnyato dRSTaM ceti / tatra dRSTekaviSayaM dRSTam, yathA svareNa putrAnumAnam" (nIti. pR. 140) / arthAt hetu vizeSa se sAdhyavizeSa kI siddhi jisa anumAna meM kI jAtI hai, use dRSTa yA vizeSato dRSTa kahA jAtA hai, jaise putra kA svara vaha vizeSa hetu hai, jo ki anya puruSa meM nahIM hotA yA kRtikA kA udaya hI vaha vizeSa hetu hai, jisake pazcAt rohiNI kA udaya hotA hai / ) jahA~ para sAmAnya hetu ke dvArA sAmAnya sAdhya kI siddhi hotI hai, use sAmAnyato dRSTa kahate haiM, jaise dhUma sAmAnya se agni sAmAnya kI anumiti / / 46 / / vyAptyekazaraNaM tAvadanumAnamiti sthitam / tadvyAptidarzitAnmArgAJcalitaM kSamate kutaH / / 47 / / tatazca vyAptivijJAne yAdRzaM vastu vidyate / tAdRgevAnumAtavyaM yathoSNo bhAsvaro'nalaH / / 48 / / na cAtIndriyavastUnAM prAradRSTAkArayogitA / dRzyatvaM tejasAM dRSTaM cakSuSastadasaMbhavAt / / 49 / / ata evaM hi sarvatrApyatyantAdRSTasAdhane / vizeSabAdhakaM nAma doSaM ghoSayitAsmahe / / 50 / / tasmAdrUpAdisaMdarzanAnyathAnupapattitaH / cakSurAdyAH prasAdhyante na teSvanumitirmatA / / 51 / / tArkikagaNa jo pratyakSa-yogya agnyAdiviSayaka anumAna ko dRSTa aura cakSurAdi atIndriya padArtha viSayaka anumAna ko sAmAnyato dRSTa kahate haiM, jaisA ki bhASyakAra ne anuvAdarUpa meM kahA hai - tattu dvividhaM pratyakSato dRSTa sambandhaM sAmAnyatodRSTa sambandhaM ca / pratyakSato dRSTa sambandhaM yathA dhUmAkRtidarzanAd agnyAkRtivijJAnam / sAmAnyato dRSTa sambandhaM yathA devadattasya gatipUrvikAM dezAntaraprAptimupalabhyAdityagatismaraNam" (zA.bhA.pR. 36-37) tArkikoM kA vaha kahanA ayukta hai, kyoMki atIndriya padArthoM kA anumAna nahIM kiyA jA sakatA, cakSurAdi padArthoM kI siddhi arthApatti se hI hotI hai, anumAna se nahIM, kyoMki anumAna kA eka mAtra sahArA haiM-vyApti, vyApti ke viSaya meM kahA jA cukA hai ki vyApya aura vyApaka padArthoM kA sAmAnyataH yA vizeSataH bhUyodarzana se vyApti sAdhya hotI hai, jaisA ki vArtikakAra ne (zlo. vA. pR. 350 para) kahA hai- bhUyodarzanagamyA ca vyApti: sAmAnyadharmayoH / jJAyate bhedahAnena kvaciccApi vizeSayoH / / kRttikodayamAlakSya rohiNyAsattiklRptivat / atIndriya padArthoM kA to kabhI bhI darzana nahIM hotA, ataH anumAna apane hI aindriyaka sthala para aTala hai, atIndriya sthala para usake calane kI kSamatA nahIM / ataH vyApti-jJAna meM jaisI vastu avabhAsita hotI hai, vaisI hI anumAna se gRhIta ho sakatI hai, jaise-agni uSNa aura bhAsvara (prakAzaka) hai / agnyAdi pratyakSa-dRSTa padArthoM kA bhUyodarzana aura AkArAnugama-yogitA jaisI hotI, vaisI cakSurAdi atIndriya padArthoM meM sambhava nahIM / ata eva sarvatrAdRSTa sAdhana meM vizeSabAdhaka nAma kA doSa ghoSita kiyA jAtA hai / ataH rUpAdiviSayaka jJAna kI anyathAnupapattirUpa arthApatti ke dvArA cakSurAdi kI siddhi hotI hai, kisI hetu ke dvArA unakI anumiti nahIM / For Personal & Private Use Only

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589/1212 mImAMsAdarzana kA vizeSArtha (pramANam) yadA punaH sa evArthaH paravAkyena bodhyate / tadA parArthamityAhustayoretAvatI bhidA / / 52 / / pratijJayA nigamanaM hetunopanayastathA / gatArtha iti kaH kuryAtpaJcAvayavaghoSaNam / / 53 / / tasmAt tryavayavaM brUmaH paunaruktyAsahA vayam / udAharaNaparyantaM yadvodAharaNAdikam / / 54 / / tadevaM paunaruktyena tathAdhyAhAradoSataH / tarkabauddhamate hitvA vayaM tryavayave sthitAH / / 55 / / atha pratijJAhetvozca dRSTAntasya ca dUSaNam / krameNa kathyate'smAbhiryadvedyaM vAdinAM puraH / / 56 / / yAvajjIvamahaM maunItyukto hi svoktibAdhanam / nenduzcandragirA vAcya iti lokaviruddhatA / / 57 / / zabdAdeH prAganityatvamuktaM yenaiva tena tu / nityatve punarukte syAtpUrvasaMjalpabAdhanam / / 58 / / hetorvyAptimataH pakSasaMbandhitvena vedanam / siddhirityucyate hetusaMpUrtistAvataiva hi / / 59 / / teSAmekatamAMzasyApyabhAve syAdasiddhatA / hetorvyAptezca pakSasya saMbandhasya grahasya ca / / 60 / / sa ca bAdhaka ityevaM vArtike vyapadizyate / dvidhA cAsau svarUpasya vizeSasya ca bAdhanAt / / 61 / / azarIritvabAdhe ca kartRmattApi bAdhyate / pratyakSAtsazarIratvavizeSe bAdhite sati / / 62 / / azarIritvamAdAya sthAsyAmIti kRtodyamA / kartRmattA hi tasyApi bAdhe nazyanirAzrayA / / 63 / / itthaM sAdhyanirodhitvAdeSa dUSaNameva naH / tamIdRzamajAnabyastArkikebhyo'yamaJjaliH / / 64 / / kathita anumAna do prakAra kA kahA jAtA hai-(1) svArthAnumAna aura (2) parArthAnumAna / jahA~ para koI vyakti svayaM dhUmAdi ko dekha kara vyAptyAdi kA smaraNa karatA hai aura agnyAdi kA anumAna karatA hai, usa anumAna ko svArthAnumAna kahate hai aura jaba usI padArtha kA bodha pratijJAdi vAkyoM kI sahAyatA se dUsare ko karAtA hai, taba usako parArthAnumAna kahate haiM-yaha ukta donoM anumAnoM kA antara hai / / 52 / / (zrI pArthasArathi mizra bhI kahate haiM-"yastu pratipatrama) paramanumAnena pratipipAdayiSati, tena sAdhanaM prayoktavyam, yena vAkyena yasyAnumAnabuddhirutpadyate, tatsAdhanamityucyate" (zA.dI.pR. 64) AcArya dharmakIrti ne bhI vaisA hI kahA hai, kintu unake vyAkhyAkAra zrI dharmottara kA vaktavya nitAnta spaSTa hai-"parArthAnumAnaM zabdAtmakam, svArthAnumAnaM tu jJAnAtmakam / svasmAyidaM svArthamyena svayaM pratipadyate, tatsvArtham, yena paraM pratipAdayati, tat parArtham" (dharmottara0 pR0 88) / jisa dhUma-darzana ke dvArA svayaM paruSa parvata meM agni kA jJAna karatA hai, vaha dhama-darzana svArthAnamAna aura jina pratijJAdi vAkyoM kI sahAya dasare paruSa ko parvata meM agni kA bodha karAyA jAtA hai, una khaNDa vAkyoM yA unake saMkalita kalevara (mahAvAkya) ko parArthAnumAna kahA jAtA hai) / parArthAnumAnabhUta mahAvAkya ke avayavabhUta khaNDa vAkyoM kI saMkhyA meM vivAda hai, jaisA ki pArthasArathi mizra (zA0 dI0 pR0 64 para) kahate haiM- tacca paJcatayaM kecid dvayamanye vayaM trayam / udAharaNaparyantaM yadvodAharaNAdikam / / tArkikagaNa jo pA~ca avayava mAnate haiM-(1) pratijJA, (2) hetu, (3) udAharaNa, (4) upanaya aura (5) nigamana / jaise-(1) ayaM parvato'gnimAn, (2) dhUmavattvAt, (3) yo yo dhUmavAn, sa so'gnimAn, yathA mahAnasaH, (4) dhUmavAMzcAyam, (5) tasmAdagnimAn / yahA~ para dUsare vyakti ko bodha karAne ke lie prayukta pakSavacana ko pratijJA kahate haiM, jaiseparvato'gnimAn / sAdhanatvAvedaka liGga-vacana ko hetu kahA jAtA hai, jaise dhUmavattvAt / vyApti-pradarzanapUrvaka dRSTAntAbhidhAna ko udAharaNa kahate haiM, jaise-yo yo dhUmavAn, sa so'gnimAn, yathA mahAnasaH / nizcitavyAptika hetu kA pakSa meM pradarzana For Personal & Private Use Only

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590 / 1213 SaDdarzana samuccaya, bhAga-2, pari 6 upanaya kahalAtA hai, jaise- dhUmavAMzcAyam / sahetuka pakSa kA punavarcana nigamana kahA jAtA hai, jaise-tasmAdagnimAn / tArkikoM kA vaha kahanA ucita nahIM haiM, kyoMki pratijJA ke dvArA nigamana aura hetu ke dvArA upanaya gatArtha ho jAtA hai, ataH pA~ca avayavoM kI ghoSaNA sambhava nahIM / ataH hama (bhATTagaNa) punarukti ko sahana na kara tIna hI avayava mAnate haiM- pratijJA, hetu aura udAharaNa athavA udAharaNa, upanaya aura nigamana / (maharSi akSapAda ne pA~ca avayava mAne haiM"pratijJAhetUdAharaNopanayanigamanAnyavayavAH " (nyA0sU01 / 2 / 32 ) / nyAyabhASyakAra ne daza avayavavAda kI bhI carcA kI hai- "dazAvayavAneke naiyAyikA vAkye saJcakSate - (1) jijJAsA, (2) saMzaya, (3) zakyaprApti, (4) prayojana, (5) saMzayavyudAsa" (nyA0 bhA01/1/3) inake sAtha pratijJAdi ko milA dene para dasa avayava ho jAte haiM / yuktidIpikAkAra ne dasa avayavoM kI sundara vyavasthA kI hai - " tasya punaravayavAH jijJAsAsaMzayaprayojanazakyaprAptisaMzayavyudAsAzca vyAkhyAGgam, pratijJAhetudRSTAntopasaMhAranigamanAni parapratipAdanAGgam" (yukti 0 1 / 2 / 6) / vaizeSika bhASyakAra bhI paJcAvayavavAdI haiM- " pratijJApadezanidarzanAnusandhAnapratyAmnAyAH " (pra0 bhA0 pR0 114) kintu krAntikArI vaizeSikapuMgava zrI vAdivAgIzvara ne unameM punarukti dekhakara kevala do avayavoM kI sthApanA kI hai - " vayaM tanna budhyAmahe, sAdhanAnupayuktavacanasyAdhikatvAt / prativAdinA hi sAdhanajijJAsA kRtA- 'kiM pramANamiti' / tatra yAvadaGgaviziSTaM sAdhanam, tAvad vaktavyam / aGge ca dve eva vyAptipakSadharmatve, na hi tato'dhikaM pravRttyaGgam" (ma0 ma0 pR0 85) / ddha granthakAra jo kahate haiM ki - yo dhUmavAn so'gnimAn yathA mahAnasaH, dhUmavAMzcAyam-ina kevala do avayavoM ke prayoga mAtra se 'tasmAdagnimAn - yaha anumiti paryavasita ho jAtI hai, ataH udAharaNa aura upanaya nAma ke do avayava paryApta haiM (AcArya diGnAga ne kahA hai- " pakSahetudRSTAntavacanai rhi prAznikAnAmapratIto'rthaH pratipAdyate " ( nyA0 pra0 pR0 1) / isa para zrI pArzvadeva ne spaSTIkaraNa prastuta kiyA hai-saugatamate tu na paJcAvayavamapISyate kintu tanmate hetupuraHsara eva prayogaH kriyate, tato hetudRSTAntayoreva sAdhanAvayavatvaM na pakSasya / na sAdhanAvayavatvAdasya lakSaNamucye kintu ziSyasya samyaktvalakSaNaparijJAnArtham" (nyA0 pra0 bR0 paM0 pR0 42) / bauddhoM kA vaha kathana bhI adhUrA hai, kyoMki pratijJA yA nigamana ke binA pakSa meM sAdhya kA jJAna kaise hogA ? usakA adhyAhAra karanA hogA, ataH isa adhyAhAra-prasaGga doSa ke kAraNa bauddha mata bhI grAhya nahIM ho sakatA / niSkarSa yaha hai ki, paJcAvayavavAda meM punarukti aura kevala do avayavoM ko mAnane meM sAdhya kA adhyAhAra - prasaGga doSa hotA hai, ataH tArkika aura bauddha ina donoM ke matoM kA tyAga karake hama ( bhATTagaNa) tIna avayava mAnate haiM - (1) udAharaNa-paryanta yA (2) udAharaNAdi / unameM (1) udAharaNa- paryanta haiM- 'parvato'gnimAn dhUmavattvAd, yo dhUmavAn so'gnimAn yathA- mahAnasaH' / (2) udAharaNAdi isa prakAra haiM- 'yo dhUmavAn so'gnimAn yathA - mahAnasaH, dhUmavAMzcAyam, tasmAdagnimAn / ' aba pratijJA, hetu aura dRSTAnta ke doSa kramazaH kahe jAte haiM, jinakA jJAna vAdigaNoM ke lie Avazyaka hai / (1) pratijJAbhAsa- dUsare vyakti ko bodha karAne ke lie prayukta pakSavacana ko pratijJA kahA gayA hai / jijJAsita dharmaviziSTa dharmI ko pakSa kahate haiM, ataH dharmI meM sAdhya yA sAdhyAbhAva kA pahale se nizcaya hone para athavA sAdhya ke anya aprasiddha hone para na to sAdhya jijJAsita hotA hai aura na usase viziSTa dharmI ko pakSa kaha sakate haiM, isa prakAra siddha vizeSaNaka, bAdhita vizeSaNaka aura aprasiddha vizeSaNaka pakSa pakSAbhAsa kahe jAte haiM aura unake bodhaka pratijJA For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam ) 591 / 1214 vAkyoM ko pratijJAbhAsa kahate haiM / jaise 'vahniruSNaH '- yaha siddhavizeSaNaka, 'vahniranuSNaH ' - yaha bAdhitavizeSaNaka aura 'kSityAdikaM sarvajJakartRkam'' - yaha aprasiddha vizeSaNaka hai, kyoMki kisI bhI ghaTAdi kArya meM sarvajJakartRkatva prasiddha nahIM, vArtikakAra kA (zlo0 vA0 pR0 81 para) spaSTa udghoSa hai- sarvajJo dRzyate tAvannedAnImasmadAdibhiH / nirAkaraNavacchakyA na cAsIditi kalpanA / sAdhya kA bAdha pratyakSAdi chaH pramANoM se hotA hai, ataH bAdhaka ke bheda se bAghita viSayakatva ke avAntara chaH bheda ho jAte haiM, jaise pratyakSabAdha kahA jA cukA hai - 'vahniranuSNaH' / eka anumAna se jaba dUsarA anumAna prabala ho jAtA hai, taba anumAna se dUsare sAdhya kA bAdha hotA hai, jaise- 'mano'nindriyam abhUtAtmakatvAd, digAdivat' - isa anumAna kA sAdhya usa anumAna ke dvArA bAdhita hotA hai, jo ki indriyatva hetu ke dvArA mana kI siddhi karatA hai / isI prakAra zIghragAmI anumAnoM ke dvArA sarvatra mantharagAmI anumAnoM kA bAdha hotA hai / zabda pramANa se bhI bAdha hotA hai, jaise ki 'yAgAdayaH svargasAdhanaM na bhavanti, kriyAtvAd, gamanavat' - yahA~ para " svargakAmo yajeta " - ityAdi vAkyoM ke dvArA yAgAdi meM svarga-sAdhanatA kA bodha karAyA jAtA hai, ataH svargasAdhanatvAbhAvarUpa sAdhya kA zabda pramANa se bAdha ho jAtA hai / athavA jaise 'narAsthi, spRzyam, prANyaGgatvAt, zaGkhavat'- yahA~ para "nAraM spRSTvA'sthi sasnehaM snAtvA vipro vizudhyati " (manu0 5 / 7) ityAdi AgamoM ke dvArA narakapAla meM azucitva bodhita hotA hai, ataH yaha Agama ukta zucitvAnumAna kA bAdhaka hai / 'gaurgavayasadRzo na bhavati, prANitvAt, puruSavat' - ityAdi sthaloM para upamAna pramANa se bAdha hotA hai, kyoMki vaha gau meM gavaya-sAdRzya kA sAdhaka mAnA jAtA hai / 'devadatto bahirnAsti, tatrAdRzyamAnatvAt' - yahA~ arthApatti se bahirnAstitvarUpa sAdhya kA bAdha hotA hai / 'vAyuH rUpavAn dravyatvAt pRthivIvat' - yahA~ para anupalabdhi pramANa ke dvArA vAyugata rUpavattA kA bAdha hotA hai / kathita doSoM se atirikta pratijJA ke anya doSa bhI haiM, jaise- 'yAvajjIvamahaM maunI' - yahA~ sva-vacana - virodha aura 'induH candrapadapratipAdyo na bhavati' - yahA~ paralokavirodha hai / jisa vyakti ne pahale zabda meM anityatva kahA hai, vahI vyakti yadi aba zabda meM nityatva kahatA hai, taba pUrva vacana kA virodha hota hai ('AcArya diGnAga ne saba milA kara pakSAbhAsa ke nau bheda kiye haiM- (1) pratyakSaviruddhaH, (2) anumAnaviruddhaH, (3) AgamaviruddhaH, (4) lokaviruddha:, (5) svavacanaviruddha:, (6) aprasiddhavizeSaNaH, (7) aprasiddhavizeSyaH, (8) aprasiddhobhayaH, (9) prasiddhasambandhazca" (nyA0 pra0 pR0 2 ) / cidAnanda paNDita ne kevala itanA hI kahA hai"siddhavizeSaNaH, bAdhitavizeSaNaH, aprasiddhavizeSaNaH pakSAbhAsA eveti tadAvedakaM vacanamapi pratijJAbhAsa eva" (nIti0 pR0 41) / vArtikakAra ne to vistArapUrvaka pratijJAbhAsoM kA nirUpaNa (zlo0 vA0 pR0 365 se) kiyA hai- agrAhyatA tu zabdAdeH pratyakSeNa virudhyate / teSAmazrAvaNatvAdi viruddhamanumAnataH / / nahi zrAvaNatA nAma pratyakSeNAvagamyate / sA'nvayavyatirekAbhyAM gamyate badhirAdiSu / / tridhA zabdavirodhaH syAt pratijJAdivibhAgataH / pratijJApUrvasaJjalpa- sarvalokaprasiddhitaH / / ityAdi / / (2) hetvAbhAsa- cidAnanda paNDita ke anusAra hI vyApta sAdhana dharma ko hetu kahA jAtA hai, usake (1) asiddha, (2) viruddha, (3) anaikAntika aura (4) asAdhAraNa nAma ke cAra hetvAbhAsa hote haiM / unakA kramazaH nirUpaNa kiyA jAtA hai (1) asiddha hetu kI siddhi (kSamatA) kA abhAva asiddhi kahalAtA hai, vyAptiviziSTa hetu kA pakSa - vRttitvena jJAna hI siddhi padArtha hai, kyoMki ukta tInoM (vyApti, pakSadharmatA aura jJAnarUpa) dharmoM ke hone para hetu kI sampUrti mAnI jAtI hai / una aMzoM meM se kisI eka aMza kA bhI abhAva hone para asiddhi doSa hotA hai, ataH vyApti For Personal & Private Use Only

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592/1215 SaDdarzana samuccaya, bhAga-2, pari-6 ke abhAva meM hetu ko vyApyatvAsiddha, pakSadharmatA ke na hone para sambandhAsiddha aura jJAna ke na hone para svarUpAsiddha kahalAtA hai / svarUpAsiddha kA artha hai-atyanta aprasiddha, jaise-'buddho moharahitaH, sarvajJatvAt'-yahA~ sarvajJatva hetu hamAre matAnusAra atyanta ajJAta aura aprasiddha hai / isI ke do bheda hote haiM-(1) vizeSaNAsiddha aura (2) vishessyaasiddh| (1) 'buddho dharmopadeSTA, sarvajJatve sati zarIritvAt'-yahA~ para hetu kA sarvajJatvarUpa vizeSaNa asiddha hai aura (2) 'buddho dharmopadeSTA, zarIritve sati sarvajJatvAt'-yahA~ para hetu kA vizeSya (sarvajJatva) aMza asiddha hai / vyApti kA abhAva hone para vyApyatvAsiddhi hotI hai, jaise-'kratuhiMsA adharmaH, hiMsAtvAt-yahA~ hetu meM sopAdhikatva hone ke kAraNa vyApyatvAsiddhi hai / pakSa kA na honA hI hetu kI AzrayAsiddhi hai, jaise-'gaganakusumaM surabhi, kusumatvAt, campakavat'-yahA~ para gaganakusumarUpa pakSa kA atyanta abhAva hai| jisa heta meM pakSa kA sambandha yA vattitva na ho. use sambandhAsiddha kahate haiM, jaise-zabdo'nityaH, cAkSuSatvAt / yahA~ cAkSuSatva kA zabdarUpa pakSa ke sAtha koI sambandha nahIM hai ataH yaha sambandhAsiddha hai / jisa hetu kA pakSa ke eka bhAga se sambandha nahIM hotA, use bhAgAsiddha kahA jAtA hai / isa bhAgAsiddha ko hI pUre pakSa meM vyApta na hone ke kAraNa zAstradIpikAdi (pR0 65) meM vyApyatvAsiddha kahA gayA hai, jaise-vedA: pauruSeyAH, upAkhyAnAtmakatvAt / yahA~ para veda kA kucha bhAga hI kathAtmaka hai, sabhI veda nahIM / jahA~ para viziSTAtmaka hetu ke vizeSaNa bhAga kA pakSa ke sAtha sambandha nahIM hotA, usa hetu ko vizeSaNAsiddha kahate haiM, jaise-'gaganam anityam, janyatve sati dravyatvAt'-yahA~ janyatvarUpa vizeSaNa bhAga kA gagana se sambandha nahIM, kyoMki gagana nitya hotA hai, janya nahIM / jisa hetu ke vizeSya aMza kA pakSa se sambandha nahIM, use vizeSyAsiddha kahA karate haiM, jaise-'gaganam anityam, dravyatve sati janyatvAt'-yahA~ vizeSyabhUta janyatva pakSa meM nahIM rahatA / jisa hetu ke vizeSaNa kA koI vyAvartya nahIM hotA, use vyartha vizeSaNAsiddha kahA jAtA hai, jaise-'ghaTo'nityaH, dravyatve sati kRtakatvAt'-yahA~ para dravyatvarUpa vizeSaNa kA koI vyAvartya yA prayojana na hone ke kAraNa vaiyarthya nizcita hai / isI prakAra 'ghaTo'nityaH, kRtakatve sati dravyatvAt'-yahA~ hetu vyartha vizeSyAsiddha hai, kyoMki usakA vizeSyabhUta dravyatva bhAga nirarthaka hai / jaba aise hetu kA prayoga kiyA jAtA hai, jo pakSa-sambandhI na hokara anya-sambandhI hotA hai, taba use vyadhikaraNAsiddha kahA jAtA hai, jaise-'ghaTo'nityaH, tadguNasya kRtakatvAt'-yahA~ kRtakatvarUpa heta ghaTa meM na raha kara usake gaNa meM rahatA hai, ataH vyadhikaraNAsiddha hai / jisa heta kA pakSa se vyatireka (bheda) nahIM hotA, use vyatirekAsiddha kahate haiM, jaise-'gaganam anityam gaganatvAt'-yahA~ para gaganarUpa pakSa se vyatirikta gaganatvarUpa hetu nahIM, ataH vaha vyatirekAsiddha kahA jAtA hai / jisa hetu ke rUpAdi kA jJAna nahIM hotA, use ajJAnAsiddha yA sandigdhAsiddha kahate haiM / jaise-'devadatto bahudhano bhaviSyati, taddhetubhUtAdRSTazAlitvAt'-yahA~ kathita adRSTa ke sadbhAva meM koI pramANa nahIM, ataH isameM ajJAtatva hai / isI prakAra 'parvato'gnimAn dhUmavattvAt'itanA hI prayoga karane para vyApti kA upadarzana na hone ke kAraNa hetu ko vyApyatvAsiddha kahate haiM / isI prakAra ajJAtAsiddhi ke vizeSa prakAra sandigdha vizeSaNAsiddhAdi kI kalpanA svayaM kara lenI cAhie / tArkikagaNa apane svarUpAsiddha kA lakSaNa karate haiM-pakSe hetusvarUpAbhAvaH', phalataH hama jise sambandhAsiddha kahate haiM, vahI unakA svarUpAsiddha ThaharatA hai, jo ki saMgata nahIM, kyoMki svarUpAsiddha vaha hetu hai, jisakA loka meM svarUpa hI siddha yA prasiddha na ho, jaise sarvajJatvAdi hetu aura 'zabdo'nityaH cAkSuSatvAt'-yahA~ cAkSuSatva hetu svarUpataH aprasiddha nahIM, rUpAdi meM prasiddha hai, ataH zabdarUpa pakSa ke sAtha usakA sambandha na hone ke kAraNa use sambandhAsiddha hI kahA jA sakatA hai, svarUpAsiddha nahIM, ataH sambandhAsiddha se svarUpAsiddha kA mahAna antara hone ke kAraNa donoM ko eka jA sktaa| For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 593 / 1216 kathita asiddha bheda jaba kisI eka vAdI kI dRSTi meM hI asiddha hote haiM, taba unheM anyatarAsiddha kahate haiM, jaise'buddho moharahitaH, sarvajJatvAt' - yaha kevala mImAMsaka kI dRSTi meM asiddha haiN| donoM vAdiyoM kI dRSTi meM asiddha hone para ubhayAsiddha kahe jAte haiM, jaise- 'zazo hiMsraH, viSANitvAt' (zrI diGnAga ne asiddha ke cAra bheda dikhAe haiM - (1) ubhayAsiddhaH, (2) anyatarAsiddhaH, (3) sandigdhAsiddha:, (4) AzrayAsiddha:, (nyA0 pra0 pR0 3) / zrI pArthasArathi mizra ne pA~ca prakAra kI asiddhi batAI hai - (1) svarUpAsiddhi, (2) sambandhAsiddhi, (3) vyatirekAsiddhi, (4) AzrayAsiddhi (5) vyApyasiddhi ( zA0 dI0 pR0 65) / zrI cidAnanda paNDita bhI pA~ca hI bheda mAnate hai - (1) svarUpAsiddhaH (2) AzrayAsiddhaH, (2) sambandhAsiddha:, (4) vyatirekAsiddha:, (5) bhAgAsiddha: ( nIti0 pR0 141) / inhoM ne pArthasArathi mizra ke samAna bhAgAsiddha ko vyApyatvAsiddha nahIM mAnA hai ) / (13) viruddha-viruddha ko hI vArtikakAra ne bAdhaka kahA hai, vaha do prakAra kA hotA hai - sAdhyasvarUpabAdhaH, sAdhyavizeSabAdhaH / (cidAnanda paNDita ne bhI kahA hai-bAdhako dvividhaH - (1) sAdhyasvarUpabAdhakaH, (2) tadvizeSabAdhakaH " (nIti0 pR0 149) / jo hetu sAdhya se vyApta na hokara sAdhyAbhAva se vyApta hotA hai, use sAdhyasvarUpaviruddha kahate haiM, jaise-zabdo'nityaH, kRtakatvAt - yahA~ nityatva ke viparyayabhUta anityatva se vyApta hone ke kAraNa kRtakatva hetu nityatva kA virodhI hone ke kAraNa usakA bAdhaka hotA hai / sAdhyavizeSa- viparIta vizeSa se vyApta hetu ko vizeSa viruddhaH kahA jAtA hai, jaise- kSityAdikaM sakartRkam, kAryatvAd ghaTavat-yahA~ sAdhyabhUta kSityAdi ke karttA kI eka vizeSatA hai-azarIritva, usake sAtha 'kAryatva' hetu kI vyApti gRhIta nahIM hai, apitu usake viparIta zarIritvAbhAva vizeSaNa se yukta kartRtva kI vyApyatA kAryatva meM ghaTAdisthala para gRhIta hotI hai, ataH vaha azarIritva kA bAdhaka hai / azarIritva kA bAdha hone para azarIritva-viziSTa kartRtva kA bhI bAdha ho jAtA hai / naiyAyika loga jo yaha kahA karate haiM ki, ' kSityAdi meM zarIrI karttA kA pratyakSataH bAdha dekhakara azarIritva - viziSTa karttA kI siddhi paryavasita hotI hai / ' yaha unakA kahanA yuktiyukta nahIM hai, kyoMki kSityAdi kA koI azarIrI karttA bhI upalabdha nahIM hotA, ataH yahA~ sakartRkatvarUpa hetu sAdhya kA virodhI hI ThaharatA hai, isa doSa ko na jAnanevAle tArkikoM ko kevala namaskAra hai / isa para vizeSa vicAra zrI cidAnanda paNDita ne nItitattvAvirbhAva ke IzvaravAda meM kiyA hai / satyaM kiMtvanvayasyaiva svasthAnAdatilaGghanam / vyabhicAratayA khyAtaM kliSTastvaduditaH kramaH / / 65 / / tena sAdhAraNasyaiva vyabhicAritvamIritam / hetvAbhAsAntaratvena cAsAdhAraNa IritaH / / 66 / / yadvA tvaduktamArgeNa tasyApi vyabhicArataH / anaikAntikataivAstu nAsmAkaM kAcana kSatiH / / 67 / / tasmAttredhA caturdhA vA hetvAbhAsA vyavasthitAH / paJcadhA tArkikAH prAhuH SoDhAnye tadasaGgatam / / 68 / / evaM paroditaireva pakSahetunidarzanaiH / viruddhasAdhane'smAkaM viruddhAvyabhicAritA / / 69 / / sarvasatpratipakSANAM viruddhAvyabhicAritAm / kadAcidUcurAcAryA na tvamuSyaiva kevalam / / 70 / / cidAnandena tu vyaktamayameva tathocyate / yathA tathAstu nAmaitannAbhAsAntaramatra naH / / 71 / / zabdasAdRzyamevAtra vidyate'rthastu bhidyate / tasmAdviruddhadharmAbhyAM vyAptirnaikasya saMbhavet / / 72 / / kathaM tarhi bhavAn brUte viruddhAvyabhicAriNam / satyaM na sAdhyate tatra sAkSAtsAdhyaviparyayaH / / 73 / / sakartRkatvaM vadatAmiSTA hIzvarakartRtA / saivAtra vAryate'smAbhistenArthAtpratikUlatA / / 74 / / For Personal & Private Use Only

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594 / 1217 SaDdarzana samuccaya, bhAga-2, pari-6 savyabhicAra hetu ko anaikAntika kahate haiM, savyabhicAritA kA artha hai - vipakSa meM rahanA / isako 'sAdhAraNa' nAma se bhI abhihita kiyA jAtA hai / isakA udAharaNa hai- 'zabdo'nityaH, prameyatvAt' / yahA~ prayukta prameyatva hetu AkAzAdi nitya padArthoM meM bhI rahane ke kAraNa anaikAntika hai / jisa hetu meM vipakSavRttitva nizcita na hokara sandigdha hotA hai, use sandigdhAnaikAntika kahate haiM, jaise- 'sarve bhAvA kSaNikAH sattvAt'- yahA~ para akSaNika padArthoM meM bhI sattva kA bAdha na hone ke kAraNa hetu meM vipakSavRttitva sandigdha hai, ataH yaha sandigdhAnaikAntika hai / sapakSa ke rahane para bhI jo hetu pakSamAtravRtti hotA hai, use asAdhAraNa kahA jA cukA hai, jaise-pRthivI nityA, gandhavattvAt / varadarAjAdi (tArkika) vidvAn asAdhAraNa hetu ko bhI jo anaikAntika mAnate hue kahate haiM ki jaise jisa hetu kA anvaya (bhAva) apane kSetra (sapakSa) kA atikramaNa kara vipakSa meM raha jAtA hai, aisA 'prameyatva' hetu vyabhicArI hotA hai, vaise hI hetu kA vyatireka (abhAva) jaba apane vipakSarUpa kSetra kA atikramaNa kara sabhI sapakSoM meM raha jAtA hai, taba vaha vyabhicArI hotA hai, gandhavattva hetu aisA hI hai (draSTavya tA. ra pR. 217) / vaha tArkikoM kA kahanA pUrNatayA saMgata nahIM, kyoMki hetu ke anvaya (bhAva) kA apanI sapakSabhUta sImA kA ullaGghana hI loka meM vyabhicAra kahA jAtA hai, aura Apa (tArkikoM) kI UhA kucha kliSTa kalpanA bhI hai, ataH sAdhAraNa tu ko hI hamane vyabhicArI mAna kara asAdhAraNa ko pRthak hetvAbhAsa kahA hai / athavA ApakI kalpanA ke anusAra asAdhAraNa ko bhI savyabhicAra mAna liyA jAya, usase hamArI koI kSati bhI nahIM / phalataH cAra yA pA~ca hI hetvAbhAsa sthira hote haiM / tArkikagaNa jo pA~ca yA chaH hetvAbhAsa mAnate haiM, vaha saMgata nahIM / / 65 68 / / tArkikagaNa pA~ca hetvAbhAsa kahate haiM - (1) asiddha, (2) viruddha, (3) anaikAntika, (4) prakaraNasama aura (5) kAlAtyayApadiSTa / kucha loga aprayojaka ko chaThA hetvAbhAsa mAnate haiM / (zrI varadarAja ne aprayojaka ke viSaya meM (tA. ra. pR. 231 para) kahA hai- paJcaiva kathamAbhAsA vidyate hyaprayojakaH / iti paryanuyogo'yaM tArkikasya na yujyate / / yasyAnukUlatarko'sti sa eva syAtprayojakaH / tadabhAve'nyathAsiddhastasyAH sa hi nivArakaH / / AcArya bhAsarvajJa anadhyavasita ko sAtha lekara chaH hetvAbhAsa ginAte haiM- " asiddhaviruddhAnaikAntikAnadhyavasitakAlAtyayApadiSTaprakaraNasamAH " ( nyA. bhU.pU. 308 ) / ina meM prakaraNasama usa hetu ko kahate haiM, jisakA pratihetu (sAdhyAbhAva-sAdhaka) vidyamAna ho / prakaraNasama ko hI satpratipakSa bhI kahate haiM / isakA udAharaNa hai- 'vAyuH apratyakSaH, arUpavattvAt manovat / ' vAyuH pratyakSaH, sparzavattvAd, ghaTavat / ' isa prakaraNasama ko pRthak hetvAbhAsa mAnanA vyartha hai, kyoMki mImAMsakAbhimata tIna yA cAra hetvAbhAsoM meM vaha antarbhukta ho jAtA hai / vastutaH samAna balavAle do viruddha hetu ekatra ho hI nahIM sakate, yadi mAne jAte haiM, taba una do sadanumAnoM ke dvArA prasAdhita padArtha viruddha do AkAroM kA mAnanA hogA / yadi una donoM sAdhanoM meM prabala durbalabhAva hai, taba durbala ke bAdhita ho jAne para 'bAdhitavizeSaNatva' nAma kA pakSa doSa hI ThaharatA hai, use pRthak hetvAbhAsa mAnane kI kyA AvazyakatA ? (cidAnanda paNDita ne bhI aisA hI kahA hai- "prakaraNasamatvaM tu dUSaNAntaraM na sambhavati, prabaladurbalayorvirodhe durbalasya prabalApahRtaviSayatvAd bAdhitavizeSaNatvasya prApteH, tulyabalayostu virodhasyaivAnupapatteH " ( nIti0 pR0 142) / zaGkA - jaba ekatra - prayukta do virodhI hetuoM meM koI vizeSatA (nyUnAdhikabhAva) kA bhAna nahIM hotA, taba unameM AbhimAnika tulyabalatA sambhAvita hai / ( zrI varadarAja kahate haiM- " vAstavatulyabalatvAbhAve'pi agRhyamANavizeSatvenAbhimAnasiddhasAmyena pratipramANena pratirodho vivakSitaH " ( tA0 ra0 pR. 221 ) / ) For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam ) 595 / 1218 samAdhAna-taba bhI sandehAvastha bAdhitavizeSaNatva nAma kA pakSadoSa hI mAnA jA sakatA hai, sandeha mAtra ko lekara use vijAtIya doSAntara nahIM mAna sakate, anyathA sandigdhAsiddhAdi ko bhI atirikta doSa mAnanA paDegA / athavA 'saMzayaheturanaikAntikaH ' - aisA anaikAntika kA lakSaNa mAnA jA sakatA hai aura saMzaya hotA haisAdhAraNa yA asAdhAraNa dharma ke darzana athavA vipratipatti vAkya se, jaise ki sthANu aura puruSa ke UrdhvatvarUpa sAdhAraNa dharma ko dekha kara saMzaya hotA hai - sthANurvA ? puruSo vA ? pRthivIgata gandhavattvarUpa asAdhAraNa dharma ke jJAna se pRthivI nityA ? anityA vA ? aisA saMzaya hotA hai / vAdigaNoM ke vipratipatti ('zabdo nityaH zrAvaNatvAt', zabdo anityaH, kAryatvAt - isa prakAra ke viruddhArthaka) vAkyoM ko sunakara zabdo nityo ? anityo vA ? isa prakAra kA saMzaya ho jAtA hai / satpratipakSa-sthala para yahI vipratipattihetuka saMzaya prApta hotA hai, ataH anaikAntika meM prakaraNasama kA antarbhAva denA cAhie / (jaisA ki AcArya diGnAga kahate haiM- " anityaH zabdaH, kRtakatvAd, ghaTavat / nityaH zabdaH zrAvaNatvAt zabdatvavaditi ubhayoH saMzayahetutvAd dvAvapyetAveko'naikAntikaH samuditAveva" (nyA0pra0 pR0 5) / pArthasArathi mizra ne bhI kahA hai- " anaikAntikatvaM dvividham- savyabhicAraM sapratisAdhanaM ca / apratyakSo vAyurdravyatve satyarUpatvAt / pratyakSo vAyurmahattve sati sparzavattvAditi sapratisAdhanatvAdubhayamapyanirNAyakaM saMzayahetuH, agRhyamANabalAbalatvAdubhayoH" (zA0dI0pR0 65) / kathita satpratipakSa ke eka-eka hetu se pratikUla artha kI siddhi karane para usakA nAma viruddhAvyabhicArI paDatA hai, jo ki eka avAntara jAti hai, jaise- kSityAdikaM sakartRkam, kAryatvAd, ghaTavat' tathA ' kSityAdikam, IzvarakartRkaM na bhavati, kAryatvAd, ghaTavat' - yahA~ para kAryatva hetu ghaTAdi meM sakartRkatva aura IzvarakartRkatvAbhAva-ina donoM se avyabhicarita hai / sakartRkatva ke mAdhyama se jo loka Izvara kI siddhi karate haiM, unake lie IzvarakartRkatvAbhAva viruddha hai, ataH 'kAryatva' hetu viruddhAvyabhicArI hai / isa prakAra tArkikAdi prayukta pakSa hetu aura dRSTAntoM ke dvArA viruddhArtha kI siddhivivakSita hone para hamArI viruddhAvyabhicAritA abhinIta ho jAtI hai / AcArya kumArila bhaTTa (zlo0vA0pR0 37 : para) sabhI satpratipakSoM ko viruddhAvyabhicArI kahA hai- yatrApratyakSatA vAyorarUpatve sparzAt pratyakSatA vA'sau viruddhAvyabhicAritA / / / zrI cidAnanda paNDita kI to vispaSTa ghoSaNA hai ki " prakaraNasamatvaM tu dUSaNAntaraM na sambhavati" (nIti0 pR0 142) / ataH prakaraNasama ko kisI bhI nAma se abhihita kiyA jAya ? yaha sarvathA nizcita hai ki vaha koI pRthak hetvAbhAsa nahIM / ataH yaha siddha ho gayA ki 'bAdhitavizeSaNaka' nAma ke pakSAbhAsa yA 'anaikAntika' nAma ke hetvAbhAsa meM satpratipakSa samA jAtA hai, dUSaNAntara nahIM hai| zrI bhAsarvajJAcArya ne jo (nyA0 bhU0 pR0 310 para) "svapakSaparapakSasiddhAvapi trirUpo hetuH prakaraNasamaH " - aisA lakSaNa karake kahIM se eka durlabha udAharaNa khoja kara (nyA0 bhU0 pR0 319 para) prastuta kiyA hai - " anityaH zabdaH, pakSasapakSayoranyaratvAt' sapakSavat / " yahA~ para 'zabdo nityaH, pakSasapakSayoranyataratvAt ' - aisA bhI kahA jA sakatA hai / vaha ayukta hai, kyoMki anityatva ko sAdhya banAne para 'pakSasapakSayoranyataratvAt' kA artha hogA- 'zabdaghaTayoranyataratvAt' aura nityatva ko sAdhya banAne para 'pakSasapakSayoranyataratvAt' kA artha 'zabdAkAzayoranyataratvAt' hogA, ataH donoM pakSoM meM hetu kA samAna trairUpya kyoMkara kahA jA sakegA ? (tArkikapravara zrI varadarAja apane ekadezI bhUSaNakAra kI prakaraNasamatA kA nirAkaraNa karate hue kahate haiM- " tadidaM tAvadasambhavi lakSaNam, na hyekasyaiva hetorubhayatrApi trairUpyaM sambhavati, nityatve sAdhye gaganaM sapakSaH, itaratra tadeva vipakSaH / na tveka eva hetuH sapakSe tatra vartate, vipakSAcca For Personal & Private Use Only

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596/1219 SaDdarzana samuccaya, bhAga-2, pari-6 tato vyAvartate ceti sambhavati / pakSasapakSayoranyataratvAdityatrApyekadA zabdAkAzayoranyataratvAdityartho'nyadA zabdaghaTayoranyataratvAdityarthaH, tatazca zabdamAtramatraikaM nArtha iti na kiJcidetat" (tA0 ra0 pR0 223) / arthAt zabdagata nityatva aura anityatva-ina donoM pakSoM meM prayukta pakSasapakSayoranyataratvAt'-isa zabda kA hI sAmya hai, artha kA nahIM, (kyoMki donoM sAdhyoM meM sapakSa eka hI nahIM, apitu anityatva kA sapakSa ghaTa aura nityatva kA AkAza, ataH zabdaghaTAnyataratva aura zabdAkAzAnyataratva-donoM eka kyoMkara hoMge ? zabdaghaTAnyataratva hetu vipakSabhUta AkAza se vyAvRtta hai kintu zabdAkAzAnyataratva AkAza meM vRtti / isI prakAra zabdAkAzAnyataratva apane vipakSabhUta ghaTa se vyAvRtta aura zabdaghaTAnyataratva ghaTa meM vRtti, phalataH donoM pakSoM meM eka trairupya sulabha nahIM) / ataH nityatva aura anityatva rUpa do viruddha dharmoM kI vyApti eka (pakSasapakSAnyataratva) hetu meM sambhava nahIM hai| zaGkA-yadi prakaraNasama hetvAbhAsa meM viruddhArtha-sAdhakatA nahIM hai, taba Apa mImAMsaka bhI viruddhAvyabhicArI nAma kA hetvAbhAsa mAnakara use viruddhArtha kA avyabhicArI (vyApya yA sAdhaka) kaise mAnA karate haiM ? __ samAdhAna-viruddhAvyabhicArI meM bhI sAkSAt viruddhArtha (sAdhya kA viparyaya) siddha nahIM kiyA jAtA, apitu arthAt viruddhArtha kI sAdhakatA vaise hI mAnI jAtI hai, jaise Apa (naiyAyika) kSityAdi meM sakartRkatva isa uddezya se siddha karate haiM ki kSityAdi meM IzvarakartRkatva paryavasita ho jAya, ataH hama vahI arthAt viruddhArthatA kA nirAsa Apa ke kathita prakaraNasama meM kara rahe haiM ki use hamArI paribhASA meM viruddhAvyabhicArI bhI Apa nahIM kaha sakate, jaisA ki (nyA0bhU0pU0 319 para) Apane kahA hai / Apa (bhAsarvajJa) zabdarUpa pakSe meM jo nityatva aura anityatva-do viruddha dharmoM kI siddhi eka hI 'pakSasapakSAnyataratva' hetu ke dvArA kara rahe haiM, vaha ApakA udyama anadhikRtAdhikAra aura upahAsAspada hai / bhavAMstvanityanityatve sAkSAdeva virodhinI / ekena sAdhayannadya hAsyatAmeva yAsyati / / 75 / / nanu no pakSadoSAnevAnumanyAmahe vayam / pakSadRSTAntadoSANAM hetvAbhAseSu yojanAt / / 76 / / pakSaH khalvAzrayo hetorna ca nizcitadharmavAn / pakSatvaM bhajate tasmAdAzrayAsiddhireva sA / / 77 / / tathaiva yadi doSaH syAdaprasiddhavizeSaNaH / tadApi pakSatAnAzAdAzrayAsiddhirucyatAm / / 78 / / kiM pakSadoSaiH kathitairidAnIM dRSTAntadoSA api vakSyamANAH / ___ antargatA eva hi hetudoSe na hetudoSAdaro'sti doSaH / / 79 / / tadevaM sarvadoSeSu hetvAbhAsapraveziSu / niHsahAyaH kathaM tiSThetsa bAdhitavizeSaNaH / / 8 / / AbhAsasaGkare tAvatpuraH sphuritadUSaNam / udbhAvyamiti sarveSAM nirvivAdaM hi vAdinAm / / 81 / / tatazca pakSavacane doSaH ko'pi cakAsti cet / pakSasyaiva sa vaktavyaH kiM nyAyaM nAnumanyase / / 8 / / pakSaduSTatvamAzrityaivoktA siddhavizeSaNe / tvayApi hyAzrayAsiddhiH kiM purobhAvi tatra te / / 83 / / evaM sAdhyasyAprasiddhistathA bAdhitasAdhyatA / pakSoktAveva nirbhAtItyucitA pakSadoSatA / / 84 / / itthaM dRSTAntadoSAzca vakSyamANA: samarthitAH / yo yatra sphurito doSaH sa tasyaiveti nirNayAt / / 85 / / nAvadatpakSadoSAdInakSapAdamuniH purA / tadbhaktimohitA mA mA nyAyaM tyajata tArkikAH / / 86 / / sAdhyasAdhanayorvyAptipratipattisthalaM hi yat / tadudAharaNaM nAma dRSTAnta iti cocyate / / 87 / / anumAnaprapaJco'yaM bahubhirbahudhoditaH / cidAnandoktarItyA tu mayaivamiha darzitaH / / 88 / / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 597 / 1220 yaha jo Apa (tArkikoM) ne bAdhitaviSayaka hetvAbhAsa kAlAtyayApadiSTa nAma se pratipAdita kiyA hai- "pramANabAdhitaviSayaH kAlAtItaH / tatra pratyakSabAdhito yathA - anuSNo'gniH, dravyatvAt" ( tA0 ra0 pR0 228-29) / usako hamAre cidAnanda paNDita ne bAdhitavizeSaNaka nAma kA pakSAbhAsa kahA hai- "kAlAtyayApadiSTasya bAdhitavizeSaNaparyAyatvena pakSadUSaNatvAt" (nIti0 pR0 142) / zaGkA-hama (tArkikagaNa) pakSAbhAsAdi ko pRthak doSa nahIM mAnate, api tu pakSa- doSa aura dRSTAnta-doSoM kA antarbhAva hetvAbhAsoM meM hI kara dete haiM / jaise ki 'siddhavizeSaNaka' nAma kA pakSAbhAsa 'AzrayAsiddha' nAma kA hetvAbhAsa hai, kyoMki pakSa hI hetu kA Azraya hotA hai aura jahA~ para sAdhya kA nizcaya ho use pakSa nahIM mAnA jAtA, sandigdhasAdhyavAn hI pakSa hotA hai / usI prakAra 'aprasiddha vizeSaNaka' nAma kA pakSAbhAsa bhI AzrayAsiddha hI hai, kyoMki jaise 'kAJcanamayaparvataH' meM vizeSaNarUpa pakSatAvacchedaka dharma kA abhAva hone ke kAraNa pakSatA nahIM mAnI jAtI / kevala pakSa doSa hI hetvAbhAsa ke antarbhukta nahIM hote, vakSyamANa dRSTAnta - doSa bhI hatvAbhAsoM meM khapa jAte haiM, ataH hetudoSoM se bhinna aura koI doSa hI nahIM / isa prakAra hetvAbhAsoM ke udara meM hI sabhI doSoM ke praviSTa ho jAne para 'bAdhitavizeSaNaka' nAma kA pakSadoSa bhI niHsahAya hokara kaba taka bAhara khar3A raha sakegA ? ataH use bhI hetvAbhAsatA kI paridhi meM le lenA cAhie / samAdhAna- AbhAsoM kA sAMkarya upasthita hone para prathamataH sphurita doSoM kA hI pahale udbhAvana karanA cAhie - aisI sabhI vAdigaNoM kI maryAdA hai / hetu kA prayoga hone se pahale pakSa-vacana kA uccAraNa kiyA jAtA hai, ataH yadi pakSa-vacana meM koI doSa pratIta hotA hai, taba usakI upekSA kyoM ? kyA Apane yaha nyAya nahIM sunA hai ki " prathamasya tathAbhAve pradveSaH kiM nibandhanaH " ( zlo0 vA0 pR0 69) / siddhavizeSaNaka pakSa meM duSTatva dekhakara hI Apane AzrayAsiddhi nAma kA hetu-doSa kahA hai, aisA hetu-doSatva kyA pakSa-doSatva se bhI pUrvabhAvI hai ? isI prakAra sAdhya kA aprasiddhitva aura sAdhya kA bAdha pakSa-vacana ke hone para hI avagata hote haiM, ataH unheM pakSa-doSa hI mAnanA cAhie / isa prakAra vakSyamANa dRSTAnta-doSoM kA bhI pRthak bhAva samarthita ho jAtA hai / yaha sArvabhauma nyAya hai ki, jo doSa jisameM sphurita hotA hai, vaha usI kA doSa mAnA jAtA hai / yadi akSapAda maharSi ne pakSAdi ke doSa nahIM kahe haiM, taba unakI bhakti ke Aveza meM Akara isa nyAya kI to upekSA nahIM karanI cAhie / phalataH bAdhita vizeSaNakatva pakSAbhAsa hI hai, ise pRthak pA~cavA~ hetvAbhAsa nahIM mAnA jA sakatA / jo loga anukUla tarka ke abhAva meM hetu ko aprayojaka nAma kA pRthak hetvAbhAsa mAnate haiM, ve bhI vyAptyasiddha ko aprayojaka kaha dete haiM / sabhI anumAnoM meM anukUla taka ke dvArA vyabhicAra - zaGkA kA nirAsa kara nirupAdhikatA kI sthApanA karanI hotI hai, ataH anukUla tarka ke na hone para vyAptirUpa nirupAdhika sambandha kA nizcaya na ho sakane ke kAraNa vyAptyasiddhi hotI hai / aise vyApyasiddha hetu ko 'upAdhimAn', 'anyathAsiddha', 'aprayojaka', 'paraprayuktavyAptyupajIvI', 'sandigdhavyAptika' Adi nAmoM se abhihita kiyA karate haiM, kisI pRthak hetvAbhAsa ko nahIM / yaha jo zrI bhAsarvajJa ne (nyA0 bhU0 pR0 309 para) kahA hai- 'sAdhyAsAdhakaH pakSa eva vartamAno'nadhyavasitaH, yathA- nityA bhUH, gandhavattvAt / sarvaM kSaNikam, sattvAt - ityAdi / unameM prathama udAharaNa asAdhAraNa kA hI hai aura 'sarva kSaNikam, sattvAt'-yahA~ para sabhI padArthoM ko pakSa banA liyA gayA hai ataH usase bhinna na to koI sapakSa hai ora na vipakSa, ataH anvaya vyApti aura vyatireka vyApti kA nizcaya na ho sakane ke kAraNa vyAptyasiddhi hI hai, anya hetvAbhAsa nahIM / ataH hamane Upara jo hetvAbhAsa kI vyavasthA kI hai, vahI nirduSTa hai / For Personal & Private Use Only

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598 / 1221 (3) dRSTAntAbhAsa : dRSTAnta kA svarUpa cidAnanda paNDita ne (nIti0 pR0 142-43 para) isa prakAra dikhAyA hai - sAdhya aura sAdhana kI vyApti ke nizcayasthala ko udAharaNa, dRSTAnta yA nidarzana kahA karate haiM / vaha sAdharmya aura vaidharmya bheda se do prakAra kA hotA hai / sAdhana kA sAdhya ke sAtha anvaya-pradarzana sAdharmya kahA gayA hai, jaise ki 'yo dhUmavAn, so'gnimAn, yathA - mahAnasaH / ' sAdhyAbhAva kA sAdhanAbhAva ke sAtha anyava - pradarzana vaidharmya hai, jaise- 'yo'gnimAnna bhavati, nAsau dhUmavAn, yathA jalam / ' SaDdarzana samuccaya, bhAga-2, pari-6 dRSTAntAbhAsa kA bhI nirUpaNa cidAnanda paNDita ke anusAra hI isa prakAra hai ki, sAdharmyadAharaNAbhAsa cAra prakAra kA hai- (1) sAdhyahIna, (2) sAdhanahIna, (3) ubhayahIna aura (4) Azraya-hIna / jaise 'dhvaniH ' nitya:, akAraNatvAd, yadakAraNam, tannityam' - yahA~ para (1) 'prAgabhAvavat' - yaha sAdhyahIna, (2) 'dhvaMsavat' - yaha sAdhanahIna, (3) 'ghaTavat'-yaha ubhaya-hIna tathA (4) 'narazRGgavat' - yaha Azraya-hIna hai / nityatva yahA~ avinAzitva hI vivakSita hai, koTidvayarAhitya nahIM / vaidharmyadAharaNAbhAsa bhI (1) 'sAdhyAvyAvRtta', (2) 'sAdhanAvyAvRtta', (3) 'ubhayAvyAvRtta' aura (4) 'Azraya-hIna' bheda se cAra prakAra kA hotA hai, jaise 'yantrityaM na bhavati, na tadakAraNam' - yahA~ para (1) 'dhvaMsavat' - yaha sAdhyAvyAvRtta, (2) 'prAgabhAvavat' - yaha 'sAdhanAvyAvRtta' (3) 'gaganavat' - yaha ubhayAvyAvRtta aura (4) 'narazRGgavat'- yaha AzrayahIna hai / kathita ubhayavidha udAharaNoM meM avyAptyabhidhAna aura viparItavyAptyabhidhAna- ye do doSa hote haiM / 'agnimAn parvataH dhUmavattvAd, yathA mahAnasaH' itanA hI kahane para avyAptyabhidhAna hai, kyoMki 'yo 'dhUmavAn, so'gnimAn'- isa prakAra vyApti kA abhidhAna nahIM kiyA gayA / usI prakAra 'yo'gnimAnna bhavati, nAsau dhUmavAn' - isa prakAra vyApti kA abhidhAna na kara 'yathA mahAhradaH' itanA hI kahane para avyAptyabhidhAna vyAptyanabhidhAna hai / jaba ki, 'yo dhUmavAn so'gmiAn' - isake sthAna para 'yo'gnimAn sa dhUmavAn' - aisA kahA jAtA hai, taba viparItavyAptyabhidhAna hai / usI prakAra 'yo'gnimAnna, nAsau dhUmavAn' - isake sthAna para 'yo dhUmavAnna bhavati, nAsAvagnimAn' - aisA prayoga karane para bhI viparItavyAptyabhidhAna hotA hai / yaha anumAna kA prapaJca aneka vidvAnoM ne vividha prakAra se kahA hai, kintu hama ( nArAyaNabhaTTa) ne zrI cidAnanda paNDita ke dvArA nItitattvAvirbhAva meM kathita rIti se nirUpita kiyA hai / anumAnataH parastAdupamAnaM varNayanti tarkavidaH / vAdiparigrahabhUmnA vayaM tu zAbdaM puraskurmaH / / 89 / / tatra tAvatpadairjJAtaiH padArthasmaraNe kRte / asannikRSTavAkyArthajJAnaM zAbdamitIryate / / 90 / / tenAtra padAvagatAH punaH padArthA mitho'nvayaM yAnti / ityevamabhihitAnvayasiddhAnto darzito'smadAdInAm / / 11 / / (3) zabda : anumAna ke anantara upamAna kA varNana tArkika kiyA karate haiM kintu adhika dArzanikoM ke dvArA apanAe gae krama ke anusAra hama (nArAyaNa bhaTTa) zabda kA pahale nirUpaNa karate haiN| jJAta padoM ke dvArA padArthoM kA smaraNa ho jAne para jo asannikRSTArtha viSayaka vAkyArthajJAna hotA hai, use zAbda pramANa kahate haiM / ( bhASyakArane kahA hai- " zAstraM zabdavijJAnAdasannikRSTe'rthe vijJAnam" ( zA0 bhA0pR0 37 ) / cidAnanda paNDita ne vArtika ke anusAra usI kA Azaya zAbda sAmAnya ke lakSaNa meM batAyA hai - "vijJAtebhyaH padebhyaH padArthasmRtimukhenAsannikRSTe'rthe yat jJAnam, tacchAbdam" (nIti0 pR0 144) / padoM ke dvArA padArthoM kA smaraNa aura smArita padArthoM ke dvArA jo vAkyArtha-jJAna hotA hai, use hI zAbda For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 599/1222 pramANa kahate haiM) / zAbda jJAna sadaiva vyutpatti ke adhIna hotA hai, ataH vyutpatti kA prakAra Arambha meM dikhAyA jAtA hai- vAkyArthAnabhijJa vyutpitsu bAlaka 'gAmAnaya', 'putraste jAtaH' ityAdi vAkyoM ko sunane ke anantara jo vyutpanna zrotA kI gavAnayanAdi kI pravRtti yA mukha-maNDala para ubharI harSa kI rekhAoM ko dekhakara zrotRgata pravRttyAdi ke dvArA unake janaka jJAna kA anumAna karatA hai-'ayaM zrotAukta zabdopasthApitavAkyArthajJAnavAn, tadanantarameva prvrtmaantvaat|' bAlaka yaha jAnatA hai ki isa zrotA kI pravRtti gavAnayanAdyartha-jJAna ke anantara hI ho sakatI hai aura vaha arthajJAna ukta zabdoccAraNa ke anantara hI utpanna huA hai, ataH vaha bAlaka 'gAmAnaya'-ityAdi zabdoM meM gavAnayanAdyartha-bodhakatva nizcita kara letA hai / usa samaya taka sAmUhika artha kI bodhakatA hI sAmUhika zabda meM sthira hotI hai, usake anantara 'gAM badhAna', 'azvamAnaya'-ityAdi prayogAntaroM meM padAntaroM ke AvApa (grahaNa) aura udvApa (tyAga) ko dekhakara 'go' zabda sAsnAdimAn artha kA aura 'Anaya' zabda Anayana kriyA kA vAcaka hai-isa prakAra padArtha-viveka se avagata ho jAtA hai / padoM ke dvArA padArtha-bodhana zabda-zakti se janita hone ke kAraNa zabda kA abhidhAna vyApAra hI hai-aisA pArthasArathimizrAdi kahate haiM aura cidAnandAdi kA kahanA hai ki, zabda bhI saMskArodvodhana ke dvArA hI padArtha-bodha karAtA hai, ataH padArtha-jJAna smaraNAtmaka hI hotA hai / yadyapi pratyeka pada kA apanA eka niyata hI artha hotA hai, tathApi Adi se lekara sabhI padoM kA eka viziSTArtha meM tAtparya hotA hai, kyoMki padoM se padArtha-jJAna ho jAne para jo usake anantara hI eka viziSTArthajJAnarUpa vAkyArtha-jJAna utpanna hotA hai, vaha kyA padoM ke yA padArthasmRti ke dvArA utpAdita hotA haiisa prakAra kI cintanA meM yaha nizcita ho jAtA hai ki, pada to padArtha-bodhana meM hI upakSINa ho jAte haiM aura vAkyArthabodha se unakA vyavadhAna bhI hai, ata: padArtha hI apane saMsargarUpa vAkyArtha ke bodhaka siddha hote haiM-yahI tArkikAdi bhI mAnate haiN| hamArA (nArAyaNabhaTTa kA) kahanA yaha hai ki, padArtha lakSaNA vRtti ke dvArA hI vAkyArtha kA bodha karAte haiM, kyoMki vAcyArtha kI anyathAnupapatti se lakSaNA hotI hai-padoM ke dvArA smaryamANa gavAdi padArtha yadi paraspara anvaya ke binA hI sAmAnyArtha-paryavasAI mAne jAya~, taba padoM kI vyutpatti ke samaya avadhRta eka viziSTArtha meM tAtparya sambhava nahIM raha jAtA, ataH padoM ke vAcyArtha kI upapatti tabhI ho sakatI hai, jaba ki unakA eka viziSTArtha meM paryavasAna ho / ataH gau aura Anayana kA paraspara anvaya isa prakAra avagata ho jAtA hai ki 'iyamAnIyamAnaiva gauH, gosambaddhamevedamAnayanam / phalataH vAkyastha padoM ke dvArA avagata padArtha paraspara anvaya kA lAbha karate haiM-isa prakAra bhATTAbhimata abhihitAnvayavAda pradarzita ho jAtA hai||90||' sakalapadAntarapUrtAvitarapadArthaH samanvitaM svArtham / sarvapadAni vadantItyanyeSAmanvitAbhidhAnamatam / / 12 / / atrAkAGkSA ca yogyatvaM satridhizceti tattrayam / vAkyArthAvagame sarve: kAraNatvena kalpyate / / 13 / / gaurazvaH puruSo hastItyAkAGkSArahiteSviha / anvayAdarzanAt tAvadAkAGkSA parigRhyate / / 94 / / agninA siJcatItyAdAvayogyAnAmananvayAt / yogyatApi parigrAhyA sannidhistvatha kathyate / / 15 / / tasmAdanvasiddhau tAtparyaM na svayaM kvaciddhetuH / sAmagryantarabhAve niyamArthaM tvarthyate punastadapi / / 96 / / evaM gatyantarAbhAvAd guruNApi samAzritaH / zAbdAnAmeva saMsarga ityayaM niyamo'dhunA / / 97 / / tena dvedhopakAro nastatraikaH pUrvamIritaH / mAnAntarAvabuddhAnAM nAnvayaH syAditIdRzaH / / 18 / / anyo'pi dvAramityAdAvadhyAhAre bhaviSyati / zAbdasyaivAnvayArhatvAd dvAramAvriyatAmiti / zabdAdhyAhAra eva syAdityevaM mAdRzAM matam / / 19 / / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6 zaGkA-prabhAkara-sammata jo anvitAbhidhAna vAda hai ki, sabhI pada itara padArtha se anvita svArtha kA abhidhAna karate haiM, zuddha artha kA nahIM / 'gAmAnaya' - isa prakAra prathama vAra zravaNa ke dvArA yahI avagata hotA hai ki 'go' pada usI gau kA bodhaka hai, jo AnIyamAna hai aura 'Anaya' pada usI Anayana kriyA kA vAcaka hai jo ki gau meM ho rahI hai / ataH usI ke anusAra padoM ko hI anvaya-viziSTa artha kA vAcaka mAnanA nyAyocita hai, zuddha artha kA bodhaka nahIM / kathita AvApa aura udvApa ke dvArA jo padArthoM kA viviktAvadhAraNa hotA hai, vaha anvaya ko chor3akara nahIM, ataH anvitArtha meM padoM kI jo zakti gRhIta hotI hai, usakA tyAga kabhI nahIM ho sakatA / taba kyA padoM ke dvArA zuddha padArthoM kA bodha nahIM hotA ? isa prazna kA uttara hai ki, padoM se zuddhArtha kA bodha hotA hai / pada apane padArtha kA smaraNa karAte haiM, kintu utane se hI virata nahIM ho jAte, apane smArita artha kA itarArthAnvaya ke sAtha abhidhAna karake hI virata hote haiM, ataH anvitarUpa vAkyArtha padoM kA abhidheya hI hotA hai, padArthoM ke dvArA lakSaNIya nahIM, kyoMki yadi padArthoM ke dvArA vAkyArtha kA bodha mAnA jAtA hai, taba pramANAntara se jJAta padArthoM kA bhI vAkyArtha meM anvaya honA cAhie kintu aisA nahIM dekhA jAtA / 600 / 1223 samAdhAna- vaha prabhAkara kA mata gaurava doSa ke kAraNa hI heya hai, kyoMki hamAre (bhATTAbhimata) abhihitAnvayavAda meM padArtha smRti-siddha aura vAkyArthaM lakSaNA siddha hai, ataH vAkya kI vAkyArtha meM zaktyantara mAnane kI koI AvazyakatA nahIM aura Apake matAnusAra zakti kalpanA meM Arambha se hI gaurava prasakta ho rahA hai / dUsarI bAta yaha bhI hai ki padagata zakti kI apekSA padArthagata zakti kI kalpanA meM lAghava hai, kyoMki eka hI gamanarUpa artha ke 'gamanam', 'calanam' ityAdi aneka pada vAcaka hote haiM, ataH padArtha ko vAkyArtha kA bodhaka mAnane meM jo kArya padArthagata eka lakSaNA zakti se calatA hai, usake lie padoM ko vAkyArtha-bodhaka mAnane meM aneka padoM meM aneka zaktiyA~ mAnanI hoMgI - isase adhika ora gaurava kyA hogA ? padArtha - zakti - pakSa meM gamanagata zakti se hI gamana ke paryAyArthoM kA bhI anvaya-bodha ho jAtA hai, kintu padazaktipakSa meM gamanArthaka ananta padoM kI ananta zaktiyA~ mAnanI paDegI / anvitAbhidhAna- pakSa meM yaha bhI eka mahAn doSa hai ki, jaba eka vAkya kA ghaTaka pratyeka pada itarArthAnvita svArtha kA bodhaka hai, taba vAkya ghaTaka pratyeka pada se vAkyArtha-bodha honA cAhie evaM prathama pada ke zravaNa-kAla meM itara pada zruta hI nahIM hote, itarArthAnvaya kI upasthiti hI nahIM hotI, taba vaha prathama pada kisa artha kA bodhaka hogA ? yaha jo AkSepa kiyA gayA hai ki, padArthoM meM anvaya-bodhakatva mAnane para zabdetara pramANoM se upasthita arthoM kA bhI anvaya prasakta hotA hai / vaha kahanA saMgata nahIM, kyoMki Apa (anvitAbhidhAnavAdI) ke matAnusAra bhI 'gAM badhAna' - aisA kahane para pratyakSataH dRzyamAna rassA toDA kara bhAgate hue azva kA zAbdabodha meM anvaya kyoM nahIM hotA ? isa prazna ke uttara meM vivaza hokara Apako kahanA hogA ki azva kI zabdataH upasthiti nahIM, ataH usakA zAbda bodha meM anvaya nahIM hotA / usI prakAra hama bhI yahI uttara de deMge ki zabdetara pramANa se upasthita padArtha zabdataH upasthita na hone ke kAraNa vAkyArtha meM anvita nahIM hotA / vahA~ para bhI hameM (bhATTagaNoM ko) kisI adhika vastu kI kalpanA nahIM karanI paDatI, ataH hamArA anvaya - prakAra hI laghutara 1 yahA~ para AkAMkSA, yogyatA aura sannidhi - ina tInoM ko zAbda bodha kA kAraNa mAnA jAtA hai / 'gauH, azvaH, puruSaH, hastI - ityAdi nirAkAMkSa padoM ke dvArA zAbda bodha nahIM hotA, ataH AkAMkSA ko zAbda bodha meM kAraNa mAnanA Avazyaka hai / usI prakAra 'agninA siJcati' - ityAdi ayogya padoM ke dvArA bhI anvaya-bodha nahIM hotA, ataH yogyatA haina ke viSaya meM hamArA mata hai ki, padArthoM meM sannihitatvena bodhitatva honA hI sannidhi padArtha hai, ataH padArthoM meM sannihitatvAbhAva aura zabda-bodhitatvAbhAva- ina donoM avasthAoM meM sannidhi kA abhAva mAnA jAtA hai / bhinnabhinna kAloM meM uccArita 'gAm' aura 'Anaya'- ina do padoM meM sannihitatva na hone ke kAraNa zAbdabodha nahIM hotA aura 'gAM For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 601/1224 badhAna'-yahA~ para pratyakSataH dRzyamAna bhAgate hue azva kA zAbda bodha meM anvaya na hone kA kAraNa azva meM zabdabodhitatva na honA hai / phalataH yaha niyama siddha ho jAtA hai ki, zabdopasthApita padArthoM kA hI anvaya hotA hai / AcArya prabhAkara to buddhikRta sannidhimAtra ko hI sanidhi mAnate haiM, zAbda sannidhi ko nahIM, ataH ve bhI 'gAM badhAna'-yahA~ para pratyakSopasthApita azva kA hI anvaya nivAraNa meM samartha nahIM ho sakate, ataH unheM bhI vivaza hokara 'zabdopasthApita artho kA hI anvaya hotA hai'-aisA niyama mAnanA hI par3egA, yaha kahA jA cukA hai / 'azva meM vAkya kA tAtparya na hone kAraNa hI usakA ananvaya hotA hai, zabdopasthApitvAbhAva ke kAraNa nahIM'-aisA nahIM kaha sakate, kyoMki taba to 'agninA siJcati'-ityAdi sthaloM para bhI tAtparyAbhAva-prayukta ananvaya dikhAkara yogyatA ko bhI tilAJjali dI jA sakatI hai / ataH anvaya-bodha meM tAtparya kahIM bhI sAkSAt hetu nahIM hotA, itara sAmagrI ke hone para niyamanArtha tAtparya bhI apekSita hotA hai| isa prakAra anya upAya na hone ke kAraNa AcArya prabhAkara ko bhI yaha niyama mAnanA paDatA hai ki 'zabdopasthApita padArthoM kA hI anvayabodha hotA hai / isakA lAbha hameM (bhATTa gaNoM ko) do sthaloM para milatA hai, unameM eka sthala kI carcA ho cukI hai ki pratyakSAdi pramANAntaroM se upasthApita azvAdi padArthoM kA anvaya-prasakta nahIM aura dUsarA sthala hai-'dvAram' itanA mAtra kaha dene para arthAdhyAhAra se kAma nahIM cala sakatA, ataH 'AvriyatAm'-isa zabda kA adhyAhAra Avazyaka ho jAtA hai, kyoMki zabdopasthApita padArthoM meM hI anvaya kI yogyatA AtI hai-yaha hamArA siddhAnta akSuNNa hai| gurustvAvaraNArthasya tatrAdhyAhAramicchati / buddhisannidhimAtreNApyanvetIti durAzayaH / / 100 / / tatra yadyavalipto'yaM gururnAdyaiva zikSyate / arthAdhyAhatireveti tarhi garjiSyati dhruvam / / 101 / / evaM vyabhicArabhaye galite vAkyArthanirNaye jAte / punarabhidhatte zabdo'pyanuvAdatayeti tasya rAddhAntaH / / 102 / / vyabhicAravizaGkAmapyanAdRtyendriyAdivat / svamarthamabhidhAtuM kiM samarthA na padAvalI / / 103 / / tAtparyamapi sujJAnaM svato jJAnAnumAM vinA / yathA vede yathA cAnyeSvanAlocitakartRSu / / 104 / / vaktRjJAnAmumAnAntaM yadi ca pratipAlyate / tarhi tasyApyazakyatvAdbhagnAza: kiM kariSyasi / / 105 / / AcArya prabhAkara kA kahanA hai ki, vahA~ 'AvriyatAm'-isa pada ke adhyAhAra kI AvazyakatA nahIM, kevala AvaraNarUpa (banda karanA) artha kA hI adhyAhAra ho jAne se bauddha sannidhi kA lAbha ho jAtA hai / vidvAnoM se hamArA (nArAyaNa bhaTTa kA) anurodha hai ki, prabhAkara guru ko ThIka se zikSA de denI cAhie (unake mata kA nirAkaraNa kara denA cAhie) nahIM to vaha yahI bolatA rahegA ki arthAdhyAhAra hI vahA~ paryApta hai / isa prakAra vAkyArtha-jJAna kA krama kaha diyA gayA, asannikRSTArthaviSayaka vAkyArtha-jJAna zAbda pramANa hai-yaha bhI kahA gayA, ise hI Agama pramANa kahA jAtA hai / 'asanikRSTa'-pada ke dvArA anuvAdaka aura bAdhitArthaka vAkyoM kA aprAmANya sUcita kiyA gayA / ukta zabda jJAna do prakAra kA hotA hai-(1) pauruSeya aura (2) apauruSeya / unameM Apta-vacana pauruSeya hone ke kAraNa usase janita zAbda jJAna ko pauruSeya aura apauruSeya veda-vacanoM se utpAdita zAbda jJAna ko apauruSeya kahA jAtA hai| prabhAkara mata-AcArya prabhAkara kA kahanA hai ki, vaidika hI zAbdapramANa hotA hai, pauruSeya nahIM, kyoMki puruSa-vacana kevala vaktA puruSa ke abhiprAya kA anumAna mAtra karAte haiM, svayaM vAkyArtha kA bodha nahIM karAte / usakA kAraNa yaha hai ki, puruSa-vacanoM ko bodhikA zakti vyabhicAra-zaGkA se AkrAnta hone ke kAraNa kuNThita ho jAtI hai / yadyapi vyutpatti ke For Personal & Private Use Only

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602 / 1225 SaDdarzana samuccaya, bhAga-2, pari 6 samaya zabda meM bodhakatA zakti siddha hotI hai, tathApi adhikatara puruSa-vacana asatya dekhe jAte haiM, ataH vyabhicAra bahula pauruSeya vacanoM kI usa zakti meM kuNThA kA A jAnA svAbhAvika hotA hai / vaha anyathAtva ( viparItArtha - bodhakatva) kI AzaGkA taba taka nivRtta nahIM hotI, jaba taka ki yaha anumAna nahIM kara liyA jAtA ki 'anena vaktrA amumarthamavabudhya eva vAkyaM prayuktam / ' jisa zabda kI zakti kuNThita ho jAtI hai, vaha apanA kArya (vAkyArtha-bodhana) meM udAsa (akSama) ho jAtA hai / puruSa - vacanoM kA tAtparya bhI usakI buddhi ke adhIna hotA hai, vaktA ke jJAna kI anumiti ke binA tAtparya kA anizcaya raha jAne ke kAraNa bhI vAkya udAsa ho jAtA hai, ataH vaktA ke jJAna kA anumAna nitAnta Avazyaka hai / 'nadyAstIre phalAni santi' - isa vAkya ko sunakara zrotA sabhI padArthoM kA pRthak-pRthak smaraNa kara anumAna karatA hai- etAni padAni, padArthasaMsargamavabudhyaiva prayuktAni AptapraNItatvAd, gAmAnayeti vAkyavat / ' isa prakAra vaktA ke padArtha- saMsarga - jJAna kI anumiti karane meM thaka-thakAkara zrotA padArtha-saMsargarUpa vAkyArtha ko balapUrvaka prApta karatA hai, ataH yaha siddha ho gayA ki pauruSeya vacanoM meM vAkyArtha anumeya hI hotA hai / vyabhicArazaGkA ke nivRtta ho jAne para pauruSeya zabda bhI usI artha kA anuvAda mAtra kara detA hai - yaha AcArya prabhAkara kA siddhAnta hai / (zrI zAlikanAtha mizra kahate haiM"laukikaM vAkyaM nArthe svayaM nizcayamutpAdayati, laukikavacasAmanRtabhUyiSThatvAdarthavyabhicArasya zaGkitatvAt / hi puruSa evamavadhArita:- " nAyamazaktaH na pramAdI nAyamavijJAyAnvayamarthAnAmanvitArthAni prayukte iti, tadvAkyaprayogasyAnvayajJAnapUrvakatvAdanvayajJAnaM tAvadanumIyate jJAnaM hi jJeyAvinAbhAvi jJeyAnumAne bhavatyeva liGgam / tadvAkyasyAnuvAdakataiva, ata eva laukikaM vacanaM na zAbdaM pramANam" (pra0 paM0 pR0 244) / prabhAkara mata kA nirAsa - vyabhicArazaGkA kA nirAkaraNa karake indriyAdi ke samAna kyA zabda apane abhidheyArtha kA pratipAdana nahIM kara sakatA ? vaktRstha jJAna kA anumAna kie binA svataH hI tAtparya bhI jAnA jA sakatA hai, kyoMki vedavacana ke samAna hI laukika vacana ke karttA kI AlocanA vizeSa Avazyaka nahIM, laukika aura vaidika zabdoM meM bhI koI maulika antara nahIM mAnA jAtA, ataH yadi vaidika vacana svataH hI anvitArtha kA bodhana karAne kI zakti rakhate haiM, taba laukika vacanoM meM bhI use mAnanA hogA, anyathA vaidika vacanoM se bhI bodha kyoM hogA ? / Apake pUrvokta AptapraNItatvaliGgaka anumAna meM apekSita Aptatva kA artha bhrAntyAdi kA abhAva hI hai / Apta puruSa kabhI bhrAnta nahIM hotA / bhrAnti kI AzaGkA to kahA~ nahIM ho sakatI ? RSiyoM meM bhI jaba bhrAnti kI zaGkA ho sakatI hai, taba Adhunika puruSoM kI bAta hI kyA ? bhrAnti kA dezataH kAlataH yA viSayataH nirUpaNa bhI nahIM ho sakatA, kyoMki 'isa vAkyArtha meM bhrama nahIM' - isa prakAra vAkyArthajJAnapUrvaka hI zaGkA haTAI jA sakatI hai, vAkyArthajJAna ke pUrva Aptatva hI asiddha hai, ataH AptatvarUpa hetvAbhAsa dvArA anvitArtha - jJAna kA anumAna kyoMkara ho sakegA ? isa prakAra laukika zabda meM anumAnatvavAdI prabhAkara kA nirAkaraNa ho jAne para sabhI zabdoM meM anumAnatvavAdI vaizeSikAdi apane-Apa nirasta ho jAte haiM / evaM laukikazabdAnAmanumAnatvavAraNAt / sarvazabdAnumAnatvavAdino'pi hi kheditAH / / 106 / / duSTavaktRpraNItatvadoSaH zabde yadA bhavet / tadA syAdvyabhicAro'pi pauruSeyagirAM kvacit / / 107 / / apauruSeye vede tu puruSasparzasaMgataH / kalaGko na vizaGkayeta tatkuto vyabhicAritA / / 108 / / vaizeSika aura bauddha dvipramANavAdI kahe jAte haiM, kyoMki ve pratyakSAdi chaH pramANoM meM se kevala pratyakSa aura anumAna -do hI pramANa mAnate haiM / vaizeSikAdi sabhI zabdoM ko pramANa na mAna kara vAkyArtha ko anumeya mAnate hue kahate haiM-" zabdAdInAmapyanumAne'ntarbhAvaH, samAnavidhitvAt / yathA prasiddhasamayasyAsandigdhaliGgadarzanaprasiddhyanusaraNAbhyAmatIndriye'rthe bhavatyanumAnameva zabdAdibhyo'pIti" (pra0bhA0pR 107) / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 603/1226 vaizeSikAdi kA bhI nirAsa usI prakAra kara denA cAhie, kyoMki ve loga bhI 'nirdoSavAkyatvAdirUpa' liGga ke dvArA hI vAkyArtha kA anumAna kiyA karate haiM, nirdoSatva kA artha hai-bhrAntyAdirAhitya / usakA jJAna tabhI ho sakegA, jaba ki pahale vAkyArtha kA jJAna ho jAya, phalataH yahA~ para bhI pUrvokta rIti se hetvasiddhi hI hai / laukika aura vaidika-donoM prakAra kA zAbda pramANa siddha kiyA gayA, usameM laukika vacana jaba duSTa yA anApta puruSa ke dvArA praNIta hotA hai, taba vAkyArtha-bodha vyabhicarita ho jAtA hai, kintu apaurUSeya veda-vacana ke sAtha puruSa kA bhI saMsparza nahIM hotA, ataH vahA~ koI bhI kalaGka (doSa) sambhAvita nahIM, vyabhicAra-zaGkA to ho hI kaise sakatI hai? vidhi, mantra, arthavAda ke bheda tathA upadeza aura atideza ke bheda se vaidika vacana bahuvidha haiM, jinakA nirUpaNa isa saMkSipta grantha meM nahIM kiyA jA sakatA / (samasta sAGgaveda vidhi, mantra, nAmadheya, niSedha evaM arthavAda-ina pA~ca bhAgoM meM vibhakta kiyA jA sakatA hai / vidhi vAkya cAra prakAra ke hote haiM-utpatti vidhi, viniyoga vidhi, adhikAra vidhi aura prayoga vidhi / yogAdi kriyA aura usa ke dravya devatAtmaka svarUpa ke bodhaka "yadAgneyo'STAkapAlo'mAvAsyAyAM paurNamAsyAM cAcyuto bhavati" (taM0saM0 2/6/3) ityAdi vAkyoM ko utpatti vidhi, vihita karma ke dravyAdi aGgo ke viniyojaka "vrIhibhiryajeta" (Apa0 zrI0 6/31/13) ityAdi vAkyoM ko viniyoga vidhi, karma ke phala aura adhikArI ke bodhaka "darzapUrNamAsAbhyAM svargakAmo yajeta"-ityAdi vAkyoM ko adhikAra vidhi tathA sAGga karma ke anuSThAna-krama kA pratipAdana karanevAle vAkyoM ko prayoga vidhi kahA jAtA hai / karma aura karma-sambandhI padArthoM kA smaraNAdi dilAne vAle "iSe tvA" (mAdhya0 saM0 1/1) ityAdi vAkya mantra kahe jAte haiM / sabhI mantra cAra prakAra ke hote haiM-karaNa mantra, kriyamANAnuvAdI mantra, anumantraNa mantra aura japa mantra / jisa mantra kA uccAraNa karane ke anantara karma kiyA jAtA hai, use karaNa mantra kahate haiM, jaise-yAjyA, puro'nuvAkyA Adi / karmAnuSThAna ke sAtha-sAtha jo mantra bolA jAtA, vaha kriyamANAnuvAdI mantra hai, jaise "yuvA suvAsA" (R0 saM0 3/1/3) ityAdi / yajamAna ke dvArA dravyatyAgAdi karma karane ke anantara bole jAnevAle "eko mama ekA tasya yo'smAn dveSTi" (zabrA0 1/5/5/7) ityAdi vAkyoM ko anumantraNa mantra kahA jAtA hai / kathita mantroM se atirikta jina mantroM kA yajamAna japa karatA hai, ve japa mantra haiM / agrihotrAdi zabda karma ke nAmadheya yA saMjJAe~ haiM / "nekSetodyantamAdityam" (manu0 4/37) ityAdi vAkya niSedha vAkya haiM / vihita karmoM kI prazaMsA aura niSiddha karmoM kI nindA karanevAle vAkya arthavAda kahe jAte haiM / kisI karma ke prakaraNa meM paThita vAkyoM ko upadeza aura 'prakRtivad vikRtiH karttavyA'-ityAdi vAkyoM ko atideza vAkya kahate haiN)| dRzyamAnArthasAdRzyAt smaryamANArthagocaram / asanikRSTasAdRzyajJAnaM hyupamitirmatA / / 109 / / nagare khalu pUrvaM gAM pazyato'pi na bhAsate / tatsthaM gavayasAdRzyaM gavayasyAnirIkSaNAt / / 110 / / kadAcittu vanaM prApya gavayaM vIkSate yadA / tadA tadgatagosAmyaM pratyakSeNaiva gRhyatAm / / 111 / / yatpunastAvadevAsya bhAti dUrasthite gavi / gavayenApi sAdRzyaM tatra kiMnAma kAraNam / / 112 / / na hi pUrvagRhItaM tadyena smaryaMta sAMpratam / dUrasthitatvAcedAnI pratyakSeNa na gRhyate / / 113 / / spaSTaM ca bhAsate tasmAtpramANAntaramarthyate / tatropamAnamAcakhyuH zAbarAH zAGkarA api / / 114 / / (4) upamAna-vana meM dRzyamAna gavayAdi padArthoM ke sAdRzya se smaryamANa asannikRSTa goSThastha gogata sAdRzya kA jJAna upamiti yA upamAna pramANa kahalAtA hai, jaisA ki bhASyakAra kahate haiM-"upamAnamapi sAdRzyamasanikRSTe'rthe buddhimutpAdayati" (zA0bhA0pR0 37) / gavaya meM gopratiyogika sAdRzya (samAnAkAratA) ko dekhakara jo yaha jJAna utpanna hotA hai For Personal & Private Use Only

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604 /1227 SaDdarzana samuccaya, bhAga-2, pari 6 'etatsadRzI madIyA gauH / ' vahI upamiti hotI hai / nagarastha meM gavaya kA sAdRzya taba taka pratIta nahIM hotA, jaba taka gavaya kA darzana nahIM hotA / kadAcit jaba vana kI ora puruSa jAtA hai, gavaya ko dekhatA hai, taba gavayagata gopratiyogi sAdRzya kA pratyakSa karatA hai, usake anantara dUrastha gau meM gavaya ke sAdRzya kI jo pratIti hotI haiM, use smRtirUpa nahIM mAna sakate, kyoMki nagarastha gau meM usakA anubhava hI nahIM huA thA, smaraNa kaise hogA ? pratyakSa se gogata sAdRzya kA jJAna nahIM ho sakatA, kyoMki usa sAdRzya kA gorUpa dharmI dUra hai, indriya- sannikRSTa nahIM / ataH gogata sAdRzya kI pratIti ko mImAMsaka aura advaita vedAntI upamAna kahA karate haiM / gavayagata gosAdRzya kA darzana karaNa ( upamAna pramANa) aura gogata gavaya-sAdRzya kA jJAna phala (upamiti) hotA hai / / 109 - 114 / / gavayasthitasAdRzyadarzanaM karaNaM bhavet ! phalaM gogatasAdRzyajJAnamityavagamyatAm / / 115 / / etatsAdharmyavAkyArthAdupamAnaM samIritam / evameva hi vaidharmyAddharmamAtrA saMbhavet / / 116 / / yathA turaGga ityeSa dvizapho na gavAdivat / iti vaidharmyavAkyArthaM budhvA dezAntaraM gataH / / 117 / / pazumekaphaM iSTvA turaGga iti budhyate / tathaiva dharmamAtre ca zrute saMbandhadhIH kvacit / / 118 / / dIrghagrIvaH pralamboSThaH kaNTakAzI kramelakaH / iti zrutvA tato'nyatra vijAnanti kramelakam / / 119 / / evaM sAdharmyavaidharmyadharmamAtravibhedataH / tredhAtidezavAkyArthastasmAdupamitistridhA / / 120 / / tadidaM durmataM heyaM yataH saMbandhadhIriyam / pratyakSAnugRhItena zAbdenaivopajanyate / / 121 / / tenApradarzya vAcyArthaM na zabdaH paryavasyate / pUrvaM ca gavayajJAnAnna zakyaM tatpradarzanam / / 122 / / upamAnapadaM loke sAdRzye sati vizrutam / vaidharmyaM dharmamAtre ca tatprayogaH kathaM hi vaH / / 123 / / tathAtidezazabdo'pi vAkye sAdharmyabodhake / prasiddhaH so'pi cAnyatra kathyamAno dunoti mAm / / 124 / / tasmAdanitarazaraNaM gogatasAdRzyabodhameva vayam / upamAnaM gRhNImo mAnatrayavAdino'pi tena jitAH / / 125 / / atra sAdRzyaviSaye guruNA kalaho'sti naH / padArthAntaramevedaM sAdRzyaM manyate guruH / / 126 / / vayaM guNAdisAmAnyasamAhAraM vadAmahe / padArthAvasare kiJcittatprakAro vadiSyate / / 127 / / tArkika rakSAkAra jo upamAna ko anumAna kA prakAra mAnate haiM, ve gogata gavayasAdRzya ke jJAna kA anumAna kiyA karate haiM- yo yatsAdRzyapratiyogI, tenApi sadRzaH, yathA karatalaM karatalAntareNa, gavayagatasAdRzyapratiyogI ca gauH, tasmAd gavayenApi sadRzaH' (tA.ra. pR. 93) / vaha unakA prakAra yukti yukta nahIM, kyoMki 'yo yadgatasAdRzyapratiyogI, sa tenApi sadRzaH ' - isa prakAra kI sAmAnya vyAptimAtra ke dvArA anumAna kI pravRtti mAnane para 'yaH kazcidagnirasti' isake samAna aniyatavizeSaka 'yatkiJcitsAdRzyamasti' itanA hI pratIta ho sakatA hai, abhISTa vispaSTa jJAna nahIM ho sakatA, jaisA ki gogavaya-sAdRzya kA pratyakSa / ataH niyata nizcaya na hone ke kAraNa yaha sAmAnyato dRSTa anumAna nahIM hai, anumAna na ho sakane ke kAraNa pramANantara mAnanA hogA / ' zaGkA - jaba gogata gavaya - sAdRzya kI pratIti ho rahI hai, tabhI anupasthita puruSa meM gavaya ke vaidharmya kI bhI pratIti ho rahI hai, ataH yadi sAdRzya pratIti ko pramANAntara kI apekSA hai, taba vaidharmya - pratIti ko bhI pramANAntara kI apekSA kyoM na hogI ? For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 605/1228 samAdhAna-puruSagata vaidharmya kA svarUpa hai-gavayagata dharma kA abhAva, ataH anupalabdhi pramANa ke dvArA hI vaidharmya kA jJAna ho jAtA hai, usake lie pramANAntara kI apekSA nahIM / naiyAyika mata-naiyAyika kI upamAna ke viSaya meM anya hI dhAraNA hai ki, nagara meM gaye vanacara se koI pUchatA hai'gavayo nAma kaH ?' usakA uttara vanavAsI detA hai-'gosadRzo gavayaH / ' use sunakara zrotA vana meM jAtA hai, vahA~ gosadRza piNDa ko dekhakara use yaha pratyabhijJA hotI hai ki 'ayameva sa gosadRzaH / ' usake anantara 'ayameva gavayapadavAcyaH' - isa prakAra kA jo saMjJA (gavaya pada) aura saMjJI (gavaya piNDa) ke sambandha kA jJAna hotA hai, vaha saMgati-grahaNa upamiti hai aura usakA kAraNabhUta vAkyArtha-pratyabhijJAna upamAna kahalAtA hai / yaha saMgati-grahaNa anya kisI pramANa se nahIM ho sakatA, kyoMki pahale vAkya-zravaNa ke samaya gavayarUpa saMjJI kA darzana na hone ke kAraNa usake sAtha kisI bhI zabda kA sambandha gRhIta nahIM ho sakatA aura gavaya piNDa kA darzana ho jAne para vanacaroccArita vAkya naSTa ho cukA hotA hai, ataH vaha gavaya kA bodha nahIM karA sakatA / zaGkA-gosadRza piNDa ke lie 'gavaya' zabda kA prayoga hotA hai-itanA to vanacara ke vAkya se avagata ho hI jAtA hai, gavaya kA darzana hone para usI kA anumAna kiyA jA sakatA hai-'gavayazabdo'sya vAcakaH, (asati vRttyantare) lakSaNAdIn vinA'tra prayujyamAnatvAd, yathA gavi gozabdaH / ' samAdhAna-tatra prayujyamAnatvamAtra hI vAkya se avagata huA thA, lakSaNAdi kA abhAva taba taka nahIM jAnA jA sakatA, jaba taka ki ukta zabda meM vAcakatva kI siddhi nahIM ho jAtI, ataH ukta hetu 'vizeSaNAsiddha' nAma kA hetvAbhAsa hai, usase sambandha-jJAna sambhava nahIM, parizeSataH upamAna-sAdhya hI saMjJA-saMjJi-sambandha-grahaNa sthira hotA hai / sAdhArthaka vAkyArtha se jaise upamAna hotA hai, usI prakAra vaidhArthaka vAkyArtha se bhI saMjJAsaMjJi-sambandha-grahaNa hotA hai, jaise ki 'gavAdivad dvizaphaH turaGgo na bhavati'-isa vaidhArthaka vAkya ko sunakara koI vyakti vana meM jAtA hai, vahA~ azva ko dekhakara use pratyabhijJA hotI hai ki 'ayameva dvizaphavaidharmyabhUtaikazaphatvavAn, tasmAdayamazvaH' / sAdhopamAna aura vaidhopamAna ke samAna hI tIsarA eka dharmamAtropamAna bhI hai ki, uttara bhAratavAsI ke dvArA kathita 'dIrghagrIvaH pralamboSThaH kaThoratIkSNakaNTakAzI pazaH kramelakaH'-aisA vAkya sunakara koI dAkSiNAtya uttarApatha meM AtA hai, yahA~ U~Ta ko dekhate hI use yaha pratyabhijJA ho jAtI hai ki 'asau tAdRzaH pazuH, tasmAdayaM kramelakaH' / / 115-16 / / zrI varadarAjane upamAna ke ye tInoM bheda (tA. ra. pR. 87 para) dikhAe haiM atrAtidezavAkyArthaH trividhaH parigRhyate / sAdharmya dharmamAtraM ca vaidhayaM ceti bhedataH / / naiyAyika mata kA nirAsa-ukta naiyAyika mata samIcIna nahIM, kyoMki zrI udayanAcArya ne jo saMjJA-saMjJi sambandhabodha upamAna kA phala kahA hai-"sambandhasya paricchedaH saMjJAyAH saMjJinA saha / pratyakSAderasAdhyatvAdupamAnaphalaM viduH||" (nyA.ku. 3/10) / vaha saMgata nahIM, kyoMki vaha pratyakSAnugRhIta zabda pramANa se hI utpanna ho jAtA hai, usake lie pramANAntara kI kyA AvazyakatA? / ko gavayaH ? yaha prazna bhI vAcyArthaviSayaka hai aura usake (gosadRzo gavayaH) uttara vAkya kA bhI tAtparya vAcyArtha-pradarzana meM hI nizcita hai / ataH jaba taka gavayapada-vAcyArtha kA darzana nahIM hotA, taba taka ukta (gosadRzo gavayaH) zabda aparyavasita hI rahatA hai, kyoMki gavayajJAna se pahale usakA pradarzana nahIM ho sakatA / 'gosadRzo gavayaH'-yaha vAkya gavayadarzana se pahale gavaya kA jJAna karAne meM asamartha thA aura gavaya-darzana ke pazcAt vahI vAkya gavaya-darzI ke smRti-paTala para ubhara kara pratyakSopalabdha gavaya meM apanA tAtparya prakaTa karatA huA saMjJA-saMjJisambandha kA vaise hI bodhaka ho jAtA hai, jaise 'navakambalo vaNik'-isa prakAra kA vAkya sunakara zrotA ukta vAkya kA For Personal & Private Use Only

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606 / 1229 SaDdarzana samuccaya, bhAga-2, pari 6 artha turanta nahIM samajha pAtA, jaba bAjAra meM jAtA hai aura usa vaNik (vikretA baniyA) ke pAsa nau kambala dekhatA hai, taba usa vAkya kA artha samajha pAtA hai ki ukta vAkya kA tAtparya nUtana kambaloM ke bodha meM nahIM, apitu navasaMkhyaka kambaloM tAtparya hai, vaise hI prakRta meM bhI pratyakSa - dRSTa gavaya meM hI saMgati-grahaNa ukta vAkya se hotA hai / vaha kArya jaba zabda pramANa se hI cala jAtA hai, taba usake lie upamAnasaMjJaka eka naye pramANa kI kyA AvazyakatA ? dUsarI bAta yaha bhI hai ki, loka vyavahAra meM upamAna zabda kA sAdRzya artha hI prasiddha hai, Apane jo vaidharmya aura dharmamAtra meM bhI upamAna kA prayoga kiyA hai, vaha kaise hogA ? / usI prakAra 'atideza' zabda bhI sAdharmya-bodhaka vAkya ke lie prayukta hotA hai, ataH vaha bhI vaidharmyAdi ke bodhaka vAkya kA upasthApaka kyoMkara hogA ? phalataH asannikRSTa go sAdRzya ke bodha ko hI hama upamAna kahate haiM, jo ki pratyakSAdi itara pramANoM se prApta nahIM ho sakatA / upamAna pramANa kI sthApanA ke dvArA hamane kevala pratyakSa, anumAna aura zabda- ina tIna pramANoM ke mAnanevAle sAMkhyAdi ko bhI jIta kara unheM isa cauthe pramANa (upamAna) ko mAnane ke lie bAdhya kara diyA / 'sAdRzya' padArtha ke viSaya meM hamArA AcArya prabhAkara se purAnA vivAda calA A rahA hai, kyoMki prabhAkara guru 'sAdRzya' padArtha ko eka pRthak svatantra padArtha mAnate haiM, kintu hamArA kahanA hai ki eka vastu ke usa guNAdika sAmAnya-yoga ko sAdRzya kahate haiM, jo dUsarI vastu meM bhI rahatA hai / isakI vizeSa carcA prameya-pariccheda meM kI jAyagI / zrI cidAnanda paNDita ne bhI guru-mata kA nirAkaraNa karate hue kahA hai- " atra kecid dravyAdivaidharmyAt sAdRzyaM tattvAntaramAhuH, tadayuktam, guNAvayavasAmAnyAnAmevaikatra pratItAnAmanyatra sAdRzyabuddhiviSayatvAt" (nIti. pR. 150) / anyathAnupapattyA yadupapAdakakalpanam / tadarthApattirityevaM lakSaNaM bhASyabhASitam / / 128 / / sAdhAraNapramANAnAmasAdhAraNamAnataH / virodhAdaviruddhAMze dhIrarthApattiriSyate / / 129 / / yathA jIvanamAnasya gRhAbhAvapramANataH / virodhAtkAraNIbhUtAdbahirbhAvasya kalpanam / / 130 / / amuSyAstvanumAnatvamicchantastArkikA jaguH / na mAnayorvirodho'sti prasiddhe cApyasau samaH / / 131 / / IdRzasya virodhasya prasiddhAnumitiSvapi / saMbhavAdanumAjAlamarthApattirgrasiSyate / / 132 / / tadidaM zikSyate'smAbhirvirodho'styeva mAnayoH / na prasiddhAnumAbhaGgo bahirbhAve ca nAnumA / / 133 / / sAdhAraNapramANasya tvasAdhAraNamAnataH / bAdhe'pi sAvakAzatvAdaprAmANyaM na jAyate / / 134 / / jJAyamAne'numAnena devadattasya jIvane / jJAtavyo dezasaMbandho'pyasyAvasthitihetave / / 135 / / tatra dezatvasAmAnyamAtraM saMbadhyate yadi / tarhi dezatvasaMbandhAd dezaH syAtpuruSo'pyasau / / 136 / / tatazcAniyatavyaktidezasAmAnyasaMzritam / jJAyate jIvanaM tasya kvacijjIvatyasAviti / / 137 / / tasmAd gRhe bahirveti saMdigdhamapi kaMcana / vizeSamavalambyaiva pramitaM khalu jIvanam / / 138 / / tatraikasya vizeSasya bAdhe'nyagrahaNAt purA / bAdhyetaiva nirAlaMbA jIvanapramitiH purA / / 139 / / evaM bahiSTvasiddheH prAggRhAbhAvagrahAgatAm / pratirodhadazAM sUkSmAmajAnanto vadanti te / / 140 / / adRSTaparvataH pUrvaM kathaM tasyAgnizAlitAm / avagacchediti dhvastamanumAne'pi tanmatam / / 141 / / tasyordhvAnupalambhena bAdhe cAdha: prakalpanam / arthApattitayaiveSTamiti kaSTaM na kiMcana / / 142 / / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 607/1230 (5) arthApatti-pInatvAdi upapAdya padArtha kI anyathAnupapatti ke AdhAra para jo usake upapAdaka (rAtri-bhojana) kI kalpanA kI jAtI hai, use hI bhASyAdi meM arthApatti pramANa kahA gayA hai-"dRSTaH zruto vA'rtho'nyathA nopapadyate ityarthakalpanA" (zA0bhA0pR0 37) / / 27 / / yahA~ dRSTa aura zruta kA tAtparya pratyakSAdi chaH pramANoM se avagata padArtha meM hai, jaisA ki, vArtikakAra (zlo.vA0pR0 350 para) kahate haiM- pramANaSaTakavijJAto yatrArtho nAnyathA bhavet / adRSTaM kalpayedanyaM sA'rthApattirudAhatA / / __ (do virodhI pramANoM kI viSaya-vyavasthA karane ke lie arthApatti svIkaraNIya hai-isa siddhAnta kA nirAkaraNa karate hue jo zrI udayanAcArya (nyA0ku0 3/19 meM) kahate haiM- aniyamyasya nAyukti niyantopapAdakaH / na mAnayorvirodho'sti prasiddhe vApyasau samaH // arthAt 'aniyamya (vyApti-rahita padArtha) kI ayukti (anupapatti) nahIM hotI / do pramANoM kA virodha kabhI nahIM ho sakatA, yadi mAnA jAtA hai, taba prasiddha (sarvamata-siddha) anumAna pramANa meM bhI anyathAnupapatti mAnanI hogI / ' isI prakAra zrI varadarAja ne bhI jo kahA hai-"pramANadvayavirodha evAnupapattiriti cet, maivaM vyAhataM bhASiSThAH pramANayoH sato virodha evAnupapannaH" (tA0 ra0 pR0 98) / una virodhodbhAvanoM ko dhyAna meM rakhakara kahA jAtA hai ki) pramANa-dvayavirodha ko virodhiyoM ne asaGgata ThaharAyA hai, ataH arthApatti kA lakSaNa unheM aisA sikhAnA cAhie ki sAdhAraNa pramANoM kA asAdhAraNa pramANa se virodha upasthita hone para aviruddhAMza meM tAtparyAvadhAraNa arthApatti pramANa hai / jaise-jIvana-bodhaka (jyotiSI ke vAkyarUpa zabda ke AdhAra para pravRtta anumAna) pramANa kA gRhAbhAva-bodhaka anupalabdhi pramANa se virodha hone para karaNIbhUta virodha ke dvArA arthApattirUpabahirbhAva kI kalpanA kI jAtI hai / arthAt gaNitarUpa Agama pramANa ke AdhAra para pravRtta anumAna pramANa ke dvArA jo sAmAnyataH avagata hotA hai ki 'devagatto gRhe vA bahirvA kvcijjiivti'| usakA 'gRhe nAsti'-isa anupalabdhi se virodha hone para avirodha-sthApana karane ke lie aisI kalpanA kI jAtI hai-'devadatto bahirasti / ' isa prakAra pramANadvayavirodharUpa karaNa se arthApatti jJAna utpanna hotA hai / zaGkA-kathita arthApatti kA tArkikagaNa jo anumAna meM antarbhAva kara dete haiM / unakA kahanA hai ki, do virodhI pramANoM kA sAmaJjasya karane ke lie arthApatti kA mAnanA sambhava nahIM, kyoMki "na mAnayovirodho'sti prasiddhe vApyasau samaH" (nyA0ka03/19) / arthAta eka hI viSaya meM pravatti do pramANoM kA virodha sambhava nahIM. kyoMki jaise rajataviSayaka 'idaM rajatam' aura 'nedaM rajatam'-ina donoM virodhI jJAnoM meM eka apramANa hotA hai, vaise hI samAna viSayaka do virodhI jJAnoM meM se eka kA apramANa honA anivArya hai, donoM pramANa nahIM ho sakate / kahIM para jo do pramANoM kA virodha dekhA jAtA hai, vaha sambhAvanA mAtra hai, kyoMki gRhAbhAva viSayaka pramANa ke dvArA sandigdha gRha-sattva kA hI bAdha hotA hai, bahiHsattva kA nhiiN| aura jIvitatvaviSayaka pramANa kA deza-sAmAnyasambandha hI viSaya hotA hai, gaha-sattva nahIM, ataH ukta donoM pramANoM kA koI virodha hI nahIM, phalataH virodhakaraNaka arthApatti kA pratipAdana nahIM ho sakatA / ___ yadi kathamapi ukta donoM pramANoM kA virodha mAnA jAtA hai, taba 'parvato vahnimAn, dhUmavattvAt'-ityAdi prasiddha anumAnoM ko bhI arthApatti hI mAnanA paDegA / kyoMki, 'yatra dhUmastatrAgniH'-isa prakAra kI vyApti ke grAhaka pramANa ke dvArA parvata meM bhI agni siddha hotI hai athavA dRzyamAna dhUma apane kAraNIbhUta agni kA AkSepaka ho sakatA hai / ina donoM mArgo se avagata agni parvata ke zikhara para anupalabdhibAdhita hai, ataH adhodeza meM agni kI kalpanA to arthApatti hI hai| ataH arthApatti kA anumAna meM antarbhAva mAna kara devadatta kI bahirdezasattA kA anumAna kara lenA cAhie-"devadatto bahirasti, jIvitve sati gRhe'sattvAt / ataH arthApattirUpa paJcama pramANa mAnanA vyartha hai / " For Personal & Private Use Only

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608/ 1231 SaDdarzana samuccaya, bhAga-2, pari-6 samAdhAna-tArkikoM kI buddhi isa sUkSma tattva kA grahaNa nahIM kara pA rahI hai, unheM yaha samajhAnA hai ki, ukta sthala para do pramANoM kA virodha hai, isase prasiddha anumAna bhaMga nahIM hotA aura devadatta ke bahiHsattva kA anumAna bhI nahIM kiyA jA sktaa| yaha jo kahA gayA ki do viruddha jJAnoM meM se eka niyamataH apramANa hotA hai, vaha niyama 'idaM rajatam' aura 'nedaM rajatam'-ke samAna asAdhAraNa pramANoM kA virodha hone para hI lAgU hotA hai / kintu asAdhAraNa pramANa se bAdhita hone para bhI sAdhAraNa pramANa meM aprAmANya prasakta nahIM hotA / (cidAnanda paNDita bhI aisA hI kahate haiM-'nanu pramANaM cenna virodhaH', viruddhazcenna pramANam / tantra, asAdhAraNaviSayasyAsAdhAraNaviSayeNa virodhAdaprAmANyam 'idaM rajatam', 'nedaM rajatam'-itivat / sAdhAraNaviSayasya tu prAmANyaM virodhe'pi viSayAntare vyavasthitam / yathAtraivodAharaNe 'devadatto gRhe vA bahirvA saMsthitaH', 'gRhe nAvasthitaH-iti pramANadvayam / na ca nAnayorvirodhaH, gRhe nAvasthitaH, gRhe bahirvAvasthita iti viruddhvissytvaat| na cAprAmANyam, idaM rajataM nedaM rajatamitivat sarvathA vissyaaphaaraabhaavaat| (nIti0 pR0 158) / ' yaha jo kahA gayA ki, ukta arthApatti-sthala para sandigdha deza-vizeSa kA hI bAdha hotA hai, jIvanaviSayaka pramANa kA nahIM, vaha ucita nahIM, kyoMki anumAna ke dvArA devadatta ke jIvita hone kA jJAna ho jAne para usakI avasthiti kA sAmaJjasya karane ke lie deza-sAmAnya kA sambandha bhI jJAtavya hogA / deza-sAmAnya kA artha yadi dezagata sAmAnya (jAti) kiyA jAtA hai, taba dezagata dezatvarUpa sAmAnya kA devadatta ke sAtha sambandha ho jAne para devadatta bhI deza ho jaayegaa| ataH deza sAmAnya kA artha hogA aniyata deza, phalata: 'asau kvacijjIvati' - isa prakAra aniyata deza kA sambandha jIvita puruSa ke sAtha avagata hogA / deza sAmAnya se gRhadeza aura bahirdeza-ye do vizeSa deza hI gRhIta hote haiM, ataH devadattaH gRhe bahirvA jIvati-isa prakAra sandigdha deza ukta do dezoM meM se kisI eka vizeSa deza kA sambandha jIvana ke sAtha paryavasita hogA, unameM gRharUpa eka vizeSa deza kA anupalabdhi se bAdha ho jAne para anya (bahirdeza) kA grahaNa hone se pUrva nirAdhAra jIvana viSayaka pramANa kA avazya hI bAdha hotA hai| isa prakAra bahirdeza sambandha se pUrva gRhAbhAva-jJAnagata sUkSma pratirodha dazA ko na jAna pAne ke kAraNa tArkika loga kaha dete haiM ki, ukta sthala para sandigdha deza kA hI bAdha hotA hai, jIvanapramANa kA nhiiN| ___ yaha jo kahA hai ki, prasiddhAnumAna bhI arthApatti hI ho jAyagA, vaha bhI saMgata nahIM, kyoMki vahA~ parvata meM agni-prApaka sAdhAraNa pramANa kauna hai ? vyApti grAhaka pramANa ko hI jo parvata meM agni-prApaka kahA gayA, usake mUla meM prabhAkara-mata ke saMskAra vidyamAna haiM, kyoMki prabhAkara kA yaha mata vigata pR. 58 para dikhAyA jA cukA hai ki, vyApti-grahaNa-kAla meM hI parvata ke sAtha bhI agni kA sambandha avagata ho jAtA hai, kintu jo vyakti abhI mahAnasa meM hI vyApti kA grahaNa kara rahA hai, parvata taka pahu~cA hI nahIM, vaha parvata meM agnimattA kA jJAna kaise kara legA ? anumAnanirUpaNa ke avasara para ukta prabhAkara-mata kA nirAkaraNa kiyA jA cukA hai / yaha jo kahA gayA ki parvata meM dRzyamAna dhUma apane kAraNIbhUta agni kA AkSepa kara sakatA hai, usakI kyA AvazyakatA ? 'dhUmo'gnimanumApayati'-aisA hI kahanA cAhie, ataH parvata meM agni kA prApaka anumAna hI sAdhAraNa pramANa hai, anumAna kA arthApatti meM samAveza nahIM ho sakatA / parvata ke Urdhva (zikhara) bhAga meM agni kA bAdha hone para usake nicale bhAga meM agni kI kalpanA ko arthApatti hI mAnA jAtA hai / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 609 / 1232 tasmAdyo vidyamAnasya gRhAbhAvo'vagamyate / sa hetuH sa bahirbhAvaM nAgRhItvA ca gRhyate / / 143 / / tArkikadhvaMsanopAyamevaMrupamajAnatA / guruNA tu pralapito jIvanasyAtra saMzayaH / / 144 / / jIvanaM kila vijJAtaM vezmavartitayA purA / tasmAjjIvanasandeho bhavedvezmanyadarzanAt / / 145 / / sandigdhaM jIvanaM tvetadbahirbhAvasya bodhakam / arthApatteH prabhAvo'yaM yatsandigdho'pi bodhayet / / 146 / / evaM jIvanasandehe syAtsandigdhavizeSaNaH / heturityanumAnatvanirAsaH sukaro'tra naH / / 147 / / jIvanaM yadi sandigdhaM gRhAbhAvanirIkSaNAt / tarhi tannirNayaH kArya AptavAkyAdinA punaH / / 148 / / tatpriyAkaNThasUtrAdicihnasaMdarzanena vA / na ca tatprArthyate kiMcittasmAnnAstyeva saMzayaH / / 149 / / kiMca nAsti bahirbhAvagrahaH sandigdhajIvanAt / mRtatvasyApi zaGkAyAM bahirastIti dhIH katham / / 150 / / yasmAjjIvati vA no vA tasmAttiSThatyasau bahiH / iti kalpayituM zaktaH ko'paro guruNA vinA / / 151 / / arthApattiprabhAveNa sarvaM saMbhavatIti cet / hantaivaM sarvavastUnAmadRSTyA nAzasaMzaye / / 152 / / anyatrAstIti nizcitya kRtArtho kriyatAM manaH / tasmAtsandigdhatA tAvannaivArthApattikAraNam / / 153 / / yatra tvaparipUrNasya vAkyasyAnvayasiddhaye / zabdo'dhyAhriyate tatra zrutArthApattiriSyate / / 154 / / devadatta kI bahirdeza meM sattA siddha karane ke lie jo anumAna prayoga kiyA gayA- 'devadatto bahirasti, jIvitatve sati gRhe'bhAvAt / ' vaha svarUpAsiddha hai, kyoMki dezavizeSa kA binA ullekha kie nirvizeSa jIvanamAtra kA nirUpaNa hI nahIM kiyA jA sakatA / bahirbhAva kA grahaNa karane se pahale jIvana aura gRhAbhAva ke samuccaya (jIvitatve sati gRhAbhAva ) kI pratIti nahIM ho sakatI, ataH jIvana - viziSTa gRhAbhAvarUpa liGga kA jJAna na ho sakane ke kAraNa prakRta hetu svarUpAsiddha nAma kA hetvAbhAsa hai, jaisA ki bRhaTTIkA meM kahA gayA hai- tasmAd yo vidyamAnasya gRhAbhAvo'vagamyate / sa hetuH sa bahirbhAvaM nAgRhItvA ca gRhyate // ('devadatto bahirasti, gRhAbhAvAt'- yahA~ para gRhAbhAvarUpa hetu kA jJAna tabhI hogA, jaba ki bahirbhAva kA jJAna ho jAya, anyathA yadi devadatta kahIM nahIM hai, mara gayA, taba abhAva mAtra kahA jAyegA, gRhAbhAva nahIM) / kathita yuktiyoM se yaha siddha ho gayA ki arthApatti eka pRthak pramANa hai / tArkika mata- nirAkaraNa meM prAbhAkara tarka-tArkika mata ke nirAsa meM pradarzita rIti kA jJAna na hone ke kAraNa zrI prabhAkara ne tArkikokta anumAna (devadatto bahirdezasaMyogI, gRhAbhAve sati vidyamAnatvAt) kA nirAkaraNa karane ke lie kahA hai ki, jIvana (vidyamAnatvarUpa) hetu sandigdha hai, kyoMki devadatta adhikatara gRha meM hI rahatA thA kintu aba vahA~ nahIM dikhAI detA, ataH usakA jIvana sandigdha hai / sandigdha jIvana bahirbhAva kA anumApaka nahIM ho sakatA kintu usakA AkSepaka ho sakatA hai, kyoMki arthApatti kA prabhAva hI aisA hai ki sandigdha padArtha bhI upapAdaka kA kalpaka ho jAtA hai| jIvana kA sandeha hone para ukta anumAna kA jIvitatve sati gRhAbhAvarUpa hetu sandigdhavizeSaNaka ho jAtA hai, ataH arthApatti ko anumAna se gatArtha nahIM kiyA jA sakatA / (zrI zAlikanAtha mizra kahate haiM- "nanvetadgRhAbhAvadarzanAjjIvato bahirbhAvakalpanA'numAnameva-devadatto bahirdezasaMyogI, gRhAbhAve sati vidyamAnatvAt / atrocyate-na tAvad vidyamAnatvaM liGgaM bhavati, svayaM sandehAspadIbhUtatvAt / devadattasya ca vidyamAnatA gRhasambaddhaivAva tadabhAvapratItau bahirdezasambandhe cAnavagate sandihyate / yathA anumAnasya nizcitaM liGgaM janakam, tathA'rthApatteH sandehagrastamiti nAsti virodhaH (pra0paM0 273 - 276 ) / For Personal & Private Use Only

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610 / 1233 SaDdarzana samuccaya, bhAga-2, pari-6 prAbhAkara tarka kA nirAsa - arthApatti kI anumAnatA ke nirAkaraNa meM prabhAkara - prastuta tarka atyanta upahAsAspada hai, kyoMki gRha meM abhAva dekhakara devadatta ke jIvana meM yadi sandeha upasthita ho gayA hai, taba kisI vizvAsa pAtra paDoMsI se pUcha- jA~ca kara nirNaya kara lIjie athavA devadatta kI dharmapatnI ke kaNTha- sUtra aura hAtha meM cUDI Adi jIvana-cihnoM ko dekha lIjie / yadi devadatta ke maraNAdi kA koI sUcaka nahIM, taba usake jIvana meM sandeha kyoM hogA ? dUsarI bAta yaha bhI hai ki, sandigdha jIva se bahirbhAva kI kalpanA (arthApatti) bhI nahIM ho sakatI, kyoMki devadatta kI maraNAzaGkA meM 'devadatto bahirasti' - aisA jJAna kaise hogA ? 'yasmAjjIvati vA ? no vA ? tasmAd asau bahirasti'-aisI kalpanA prabhAkara guru ko choDa kara ora kauna kara sakatA hai ? (zrI cidAnanda paNDita bhI aisA hI kahate haiM - yadi gRhAbhAvadarzanena jIvanaM sandigdham, tarhi jIvanAsAdhAraNadharmAntaradarzanAdeva bahirvRttitayA jIvanaM nizcetavyam, na ca tadasti, ataH kathaM sandigdhAjjIvanAd bahirvRttitvena jIvananizcayaH ? kathaJca 'yasmAd devadatto jIvati vA ? na vA ? tasmAd bahirasti' - iti kalpanIyam ? (nIti0 pR0 156) / yadi kahA jAya ki arthApatti ke prabhAva se sandigdha jIvana bhI bahirastitva kA AkSepaka ho jAyagA, taba to sabhI padArthoM kA adarzana hone para unake nAza kI jaba zaGkA ho, taba unake anyatrAstitva kA nizcaya kara Apa apanA hRdaya zItala kara sakate haiM / phalataH yaha siddha ho gayA ki sandigdha padArtha arthApatti kA kAraNa nahIM ho sakatA / ataH arthApatti kI hamAre dvArA pradarzitavidhA hI niravadya hai / vaha arthApatti do prakAra kI hotI hai - (1) dRSTArthApatti aura (2) zrutArthApatti / unameM se dRSTArthApatti Upara dikhAI jA cukI hai / jahA~ adhUre vAkya kI anvayopapatti ke lie apekSita zabda kA adhyAhAra kiyA jAtA hai, use zrutArthApatti kahate haiN| jaise- 'dvAraM dvAram ' - isa vAkya meM anvaya- siddhi ke lie kisI zabda se gamya AvaraNAdirUpa dUsarA artha upasthita honA cAhie - yaha eka sAdhAraNa pramANa hai / vaise zruta zabda kA anupalambharUpa bAdhaka ke dvArA bAdha ho jAne para azruta zabda se gamya AvaraNAdi artha kI kalpanA karanI hogI / usameM bhI kevala artha kI nahIM, vAcaka zabda ke sAtha hI usakI kalpanA meM tatpara puruSa 'zabda se hI artha kA bodha hotA hai' aisA samajha kara lAghavAt 'AvriyatAm' - zabdamAtra kI kalpanA karatA hai, yaha zabda-kalpanA hI zrutArthApatti hai / (zrI cidAnanda paNDita ne bhI kahA hai- "dvAraM dvAramityekavAkyArtha pratipattyarthamuccaritena dvArapadena pratipannasya dvArapadArthasya sAnvayapratipAdanAya yogyenAkAMkSitenAvaraNAdyarthAntareNa zrutazabdaviSayeNAzrutazabdaviSayeNa vA bhavitavyamiti sAdhAraNapramANasya zrutazabdaviSayatvena tAdRzArthAntarAbhAvagrAhiNAnupalambhena saha virodhAdAkAGkSitasya yogyasyAvaraNAdyarthAntarasyAzrutazabdaviSayatvena kalpanaM zrutArthApattiH (nIti0 pR0 165-66 ) / " prabhAkara guru kA jo kahanA hai ki, ukta sthala para AvaraNAdi artha kI hI kalpanA kI jAtI hai, zabda kI nahIM, ataH zrutArthApatti mAnane kI koI AvazyakatA nahIM / vaha unakA kahanA ucita nahIM, kyoMki zabdopasthApita artha kA zAbda artha ke sAtha hI anvaya hotA hai - yaha Upara kahA jA cukA hai (cidAnanda paNDita ne bhI yahI samAdhAna kiyA hai"AvaraNAdizabdagamyenAvaraNAdyarthena vinA'nupapatteH, zAbdasya zAbdenaivAnvayAt " (nIti. pR. 166) / dUsarI bAta yaha bhI hai ki, yadi adhUre vAkya kI pUrti ke lie kevala artha kI hI kalpanA kI jAtI hai, taba "sauyaM caruM nirvaped brahmavarcaskAmaH" (tai.saM. 1 / 3 / 2) isa vAkya se vihita saurya iSTi meM 'prakRtivadvikRtiH karttavyA ' - isa atideza vAkya se prApta "agnaye tvA juSTaM nirvapAmi" (tai.saM. 2/ 2 / 36) isa mantra meM prakRta sUrya devatA kA anvaya karane ke liye 'agnaye' pada ke sthAna para 'sUryAya' pada kA Uha jo (jai0 sU0 9/3/1) meM siddhAntita hai, vaha asaMgata ho jAyagA, kyoMki ApakI rIti se sUryarUpa artha kA adhyAhAra kara lene mAtra se anvayArtha sampanna ho jAtA hai, zabda - kalpanA kI AvazyakatA kyA ? For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 611 / 1234 zaGkA-darzapUrNamAsarUpa prakRti karma meM apekSita agnyAdi devatAoM kI vAcaka padoM ke dvArA hI upasthiti karAI jAtI hai, usI ke anurUpa saurya iSTirUpa vikRti kArya meM bhI apekSita sUrya devatA kI upasthiti karAne ke lie 'sUrya' pada kA adhyAhAra Avazyaka hai / samAdhAna - prakRti karma meM jo-jo dekhA gayA hai, usa samasta kAryakalApa kA vikRti meM atideza nahIM hotA, apitu vikRti karma apane prayojana ke lie upayogI aGgo kA hI lAbha karatA hai, devatA kA padabodhitatva niSprayojana hone ke kAraNa saurya iSTi meM prApta nahIM hotA / yadi prakRti ke sabhI padArthoM kA yathAvat anuSThAna vikRti meM Avazyaka ho, taba darzapUrNamAsIya vrIhi dravya meM "vrIhInavahanti" isa vAkya se prApta avahanana bhI vikRti ke kRSNala (suvarNa-kaNoM) meM prApta hogA, kintu vahA~ tuSa-nivRttirUpa prayojana na hone ke kAraNa kRSNaloM meM avaghAta prApta nahIM kiyA jAtA hai, vaise hI saurya iSTi meM sUrya devatA kI upasthiti ke liye padopasthApitatva niSprayojana hone se prasakta nahIM hotA / phalataH zrutArthApatti dvArA hI padoM kA adhyAhAra ho sakatA 1 athopalambhayogyatve satyapyanupalambhanam / abhAvAkhyaM pramANaM syAdabhAvasyAvabodhakam / / 155 / / viSayaM tadadhInAMzca sannikarSAdikAn vinA / upalambhasya sAmagrIsampattiH khalu yogyatA / / 156 // sA ca jJAtatayAbhAvajJAnasya sahakAriNI / ajJAto'nupalambhastu sattAmAtreNa bodhakaH / / 157 / / yogyatvAvagamArthaM hi sUkSmArthAbhAvavedane / sUkSmabodhakanetrAMzusaMpAtArthaM prayatyate / / 158 / / yogyatvasya ca sandehe viparyAse'thavA sati / abhAve'pi hi sandeho bhramo vAstyeva tadyathA / / 159 / / tamasi bhraSTamanviSyan karAbhyAmaGgulIyakam / sarvorvIsparzasandehAdabhAve'pyeti saMzayam / / 160 / / tathaiva sarvato'sparze matvA sarvAbhimarzanam / sata evAGgulIyasyApyabhAvaM budhyate bhramAt / / 161 / / smRtyabhAvaM manogrAhyamicchanti kila tArkikaH / tacAyuktaM vayaM tAvat jJAnApratyakSavAdinaH / / 162 / / T (6) anupalAbdhi - abhAvarUpa artha ke bodhaka anupalabdhi pramANa kA lakSaNa hai-'upalambhayogyatve satyanupalambhanam / ' yaha jJAnAbhAvarUpa anupalambha abhAva-pramA kA karaNa hone ke kAraNa abhAva pramANa kahA jAtA hai / yahA~ upalambhayogyatA kA artha hai-viSaya aura viSayasannikarSAdi ko choDakara viSayopalambha kI sAmagrI sampatti / vaha sAmagrI - sampatti jJAta hokara abhAva- jJAna kI sahAyikA mAnI jAtI hai aura ajJAta anupalambha sattAmAtra se bodhaka hotA hai / arthAt 'viSayabhUta ghaTa aura ghaTAdhIna indriya-sannikarSAdi ko choDakara jo cakSu kA unmIlana, Aloka-saMyoga aura manaH praNidhAnAdi ghaTopalambha sAmagrI hai, vaha saba vidyamAna hai' aisA jJAna ho jAne para usa jJAna se yukta ghaTAnupalambha ghaTAbhAva kA bodhaka hotA hai- aisI hI vyavasthA sarvatra samajha lenI cAhie / ukta yogyatA kA jJAna karane ke lie sUkSma padArthoM ke abhAva kA jJAna Avazyaka hai, ataH sUkSmArtha- bodhaka netra - razmiyoM ke saMyogArtha prayatna vizeSa bhI apekSita hotA hai / kathita yogyatA kA sandeha athavA viparyaya ho jAne para abhAva ke viSaya meM bhI sandeha yA bhrama (viparyaya) ho jAtA hai, jaise ki, a~dhere meM khoI huI a~gUThI ke sabhI bhUtala para hAtha phera lene para bhI yogyatA meM sandeha raha jAne ke kAraNa abhAva kA sandeha ho jAtA hai aura sabhI bhUtala kA sparza na hone para bhI sarvAbhimarzana kA abhimAna ho jAne para vidyamAna a~gUThI kA bhI bhramataH abhAva samajha liyA jAtA hai / ataH yogyatA kA nizcaya abhAvajJAna meM Avazyaka hotA hai / anupalambha do prakAra kA hotA hai - (1) pramANAbhAva aura (2) smaraNAbhAva / ina meM pratyakSa pramANa ke abhAvarUpa anupalambha se ghaTAdi ke abhAva kA jJAna Upara kahA gayA / usI prakAra anumAna-gamya padArthoM ke abhAva kA grahaNa karane ke lie yogyAnumAnAdi ko bodhaka samajha lenA cAhie, jaise ki rUpa-darzana-bodhaka ceSTAGgika anumAna kI anutpatti ulUka For Personal & Private Use Only

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612/1235 SaDdarzana samuccaya, bhAga-2, pari-6 dina meM rUpa-darzanAbhAva kI bodhikA hai aisA manoratha mizra ne kahA hai / isI prakAra anya pramANoM ke viSaya meM kahA jA sakatA hai / smaraNAbhAva se jJAna kA prakAra yaha hai ki 'prAtariha maitro nAsId' - aisA sAyaM kAla jJAna hotA hai / vahA~ para prAtaH kAlIna maitra kI sAyaM kAla meM darzana- yogyatA na rahane ke kAraNa 'smaraNayogyatve sati asmaraNa ko hI prAtaHkAlIna maitrAbhAva kA bodhaka mAnA jAtA hai / " tArkikagaNa jo abhAva ko pratyakSAdi pramANoM kA viSaya mAna kara anupalabdhi pramANa kA viSaya nahIM mAnate, vaha ayukta hai, kyoMki unheM bhI sAyaMkAla meM prAtaH kAlIna abhAva kA jJAna indriya-janya sambhava na hone ke kAraNa anupalabdhi-janya hI mAnanA paDegA / usake smaraNAbhAvarUpa liGga ke dvArA prAtaH kAlIna abhAva kA anumAna nahIM kiyA jA sakatA, kyoMki smaraNAbhAvarUpa liGga kA jJAna sambhava nahIM / yaha jo tArkikagaNa smRtyabhAva ko manogrAhya mAnate haiM, jaisA ki zrI varadarAja kahate haiM- "smaraNAbhAvazca mAnasapratyakSaH " ( tA0 ra0 pR0 10) / vaha asaMgata hai, kyoMki hama (bhATTa gaNa) jJAna ko pratyakSa nahIM mAnate, ataH jJAna kA mAnasa pratyakSa bhI nahIM ho sakatA / pratyakSapratiyogika abhAva kA hI pratyakSa hotA hai, phalataH smRtirUpa jJAna kA abhAva mana ke dvArA bhI gRhIta nahIM ho sakatA / manaH pratyakSagamyatvaM jJAnAnAM vArayAmahe / tatazca tadabhAvo'pi manasA gRhyate katham / / 163 / / pUrvoktayogyatAsiddhAvupakSINamihendriyam / grAhyA cAbhAvabodhArthaM yogyatA tArkikairapi / / 164 / / ghaTo yadi bhavedatra tarhi dRzyeta bhUmivat / iti tarkAtmanA te'pi yogyatAmeva gRhNate / / 165 / / asti cedupalabhyetetyasya ko'rtho vicAryatAm / ghaTAdanyo'tra sarvo'pi jJAnaheturabhUditi / / 166 / / saMskAro hi smRtI hetuH sa cAjJAto'vabodhakaH / ajJAtakaraNApyevaM smRtirnAdhyakSatAM gatA / / 167 / / na khalvindriyadoSaH syAdabhAvabhramakAraNam / yogyatAbhrama evAtra tankAraNamitIritam / / 168 / / zaGkA-abhAva meM pratyakSa-viSayatA kA anumAna kiyA jAtA hai, jaisA ki zrI udayanAcArya (nyA0 ku0 3 / 20 meM) kahate hai - pratipatterapArokSyAdindriyasyAnupakSayAt / ajJAtakaraNatvA bhAvAvezAtra cetasaH / / (ghaTAdi kI grAhaka indriyA~ ghaTAbhAva ke grahaNa meM upakSINa nahIM hotI, ataH ghaTAbhAvAdi kI pratipatti (pramA) aparokSa hI hotI hai / ajJAtakaraNaka hone ke kAraNa bhI abhAva kA jJAna pratyakSa hI hotA hai, anupalabdhi-gamya nahIM, kyoMki mana kI sahAyatA ke binA koI jJAna nahIM hotA aura mana bhAvabhUta indriyAdi karaNoM kA hI sahAyaka hotA hai, abhAvabhUta anupalabdhi karaNa kA nahIM) / abhAva kI pratyakSatA siddha karane ke lie anumAna prayoga aisA kiyA jA sakatA hai - 'abhAvaH pratyakSaH, aparokSapratItatvAd, ghttvt|' samAdhAna-ukta anumAna meM svarUpAsiddhi doSa hai, kyoMki abhAva kA pratyakSa nahIM hotA, abhAva ke adhikaraNIbhUta bhUtalAdi kA hI pratyakSa hotA hai, ata eva Apa (tArkikoM) ko bhUtalavRtti abhAva pratyakSatA kA bhrama ho jAtA hai / 'indriyasyAnupakSayAt'-aisA kaha kara zrI udayanAcAryane jo anumAna prayoga sUcita kiyA hai- ' abhAvajJAnaM pratyakSam, anupakSINendriyajanyatvAd, ghaTavat (zrI varadarAja ne bhI kahA hai- " bhUtale ghaTo nAstIti pratItirindriyajanyA, ananyatropakSINendriyavyApArAnvayavyatirekAnuvidhAyitvAd, rUpAdibuddhivat" (tA0 20 pR0 102 ) / vaha anumAna bhI vizeSAsiddha hai, kyoMki pUrvokta anupalabdhi pramANa meM apekSita yogyatA kI siddhi meM indriyA~ upakSINa ho jAtI haiM (zrI cidAnanda paNDita bhI yahI doSa dete haiM- " viSayatadadhInetarakAraNasAkalyalakSaNayogyatvAyendriyasyAnyathAsiddhatvAt " (nIti0 pR0 174) / tArkikagaNa bhI abhAva kA pratyakSa karane ke lie ukta yogyatA kI nityApekSaNIyatA svIkAra karate haiM, kyoMki unakA 'atra ghaTo yadi bhavet, tarhi bhUtalAdivad dRzyeta'- isa prakAra kA prasaJjana tarka yogyatA ke binA sambhava For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 613/1236 nahIM ho sakatA / 'asti cedupalabhyeta'-isa vAkya kA kyA tAtparya hai ? isakI gaharAI meM jAkara socA jAya, taba ghaTa bhinna samasta ghaTopalambhaka sAmagrI vahA~ siddha hotI hai, vahI yogyatA hai / yaha jo zrI varadarAja ne (tA0 ra0 pR0 105 para) 'ajJAtakaraNatvAt' aisA kahakara anumAna sUcita kiyA haiabhAvajJAnaM pratyakSam, ajJAtakaraNakatvAd, ghaTAdivat (arthAt anumityAdi jJAnoM kA dhUmAdikaraNa jJAta hokara hI anumityAdi ko utpanna karatA hai, kintu ghaTAdi ke pratyakSa jJAna kA cakSurindriyarUpa karaNa ajJAta hokara hI jJAna kA janaka mAnA jAtA hai, ataH pratyakSa jJAna ko ajJAtakaraNaka jJAna kahA jAtA hai) / ukta anumAna kA ajJAtakaraNakatvarUpa hetu smRtijJAna meM anaikAntika (vyabhicArI) hai, kyoMki smRti jJAna ke saMskAra hI karaNa haiM aura saMskAra ajJAta rahakara hI smRti ke janaka mAne jAte haiM, ataH smRti jJAna meM pratyakSatvarUpa sAdhya ke na hone para bhI ajJAtakaraNakatvarUpa hetu raha jAtA hai / cidAnanda paNDita ne bhI kahA hai-"smRtAvanaikAntikatvAt" (nIti0 pR0 175) / zrI udayanAcArya kI "bhAvAvezAcca cetasaH" -isa ukti kA spaSTIkaraNa prastuta karate hue zrI varadarAja ne jo kahA hai ki "sarvatra bAhyArtheSu bhAvapramANAvaSTambhenaiva manaso'pi jJAnahetutvaM dRSTamityabhAvajJAne'pi tathAtvamupagamyate sahakAritvaM nopapadyate" (tA0 ra0 pa0 105) / usake dvArA jo anamAna sacita kiyA gayA hai'abhAvajJAnaM bhAvarUpakaraNAviSTamanojanyam, jJAnatvAt, jJAnAntaravat / ' vaha anumAna bhI ayukta hai, kyoMki isakA bAdhaka anumAna isa prakAra prastuta kiyA jA sakatA hai-'abhAvajJAnam indriyetarakaraNakam, abhAvajJAnatvAd, anumeyAbhAvajJAnavat / ' __ "indriyadoSeNa dUSyamANamabhAvajJAnaM tadevAtmana: karaNIkaroti, kAraNadoSAdeva hi kAryadoSA: prAdurbhavanti" (tA0 ra0 pR0 106) isa prakAra kI varadarAja-pradarzita vyApti ke AdhAra para jo anumAna sUcita hotA hai-'abhAvajJAnam indriyakaraNakama, indriyadoSeNa dRSyamANatvAda, yathA cakSardoSeNa dRSyamANarUpajJAnama cakSaHkaraNakama' / vaha anumAna bhI asiddha hai, kyoMki indriya-doSa abhAva bhrama kA kAraNa nahIM hotA, api tu yogyatAbhrama hI abhAva-bhrama kA kAraNa hotA hai / (asiddhi kA hI vimalIkaraNa karate hue zrI cidAnanda paNDita ne kahA hai-"abhAvajJAnaM prati yogyatvasya jJAtatayA hetutvAd, yogyatvabhramAdevAbhAvabhramaH, nendriyadoSAt liGgabhramAdiva laiGgikabhrama itIndriyadoSAnuvidhAyitvasyAsiddhatvAt" (nIti0 pR0 176) / 'cakSurabhAvagrAhakam, indriyatvAt, manovat'-ityAdi jo anumAna kie jAte haiM, ve saba vizeSaviruddha hai, kyoMki indriya sva-sambaddha viSaya kA hI grAhaka hai kinta abhAva ke sAtha indriya kA koI saMyogAdi sambandha sambhava nahIM naiyAyika jo vizeSaNavizeSyabhAva sambandha mAnA karate haiM, vaha bhI saMyogAdisambandhAntarapUrvaka hI hotA hai / (cidAnanda paNDita ne vaise sabhI anumAnoM kA pradarzana aura nirAsa isa prakAra kiyA hai-yAni (1) cakSurabhAvagrAhakam, indriyatvAt manovat / (2) abhAvaH svapratiyogisarvapramANAtyantasajAtIyagrAhyaH, abhAvatvAd, anumeyAbhAvavat / (3) sattA sAmAnyasamavAyAtiriktA asmatpratyakSAt parAvRttA, jAtitvAd, gotvAdivad - ityAdIni sAdhanAni, tAni bAhyendriyasya saMyogAditrividhasannikarSavata eva tajjJAnahetutvavyApterabhAve ca tadabhAvAd vizeSaruddhAni / kiJca abhAvaH pratyakSo na bhavati, abhAvatvAd, anumeyAbhAvavat / ' 'sattA asmatpratyakSAtparAvRttA, jAtitvAd, gotvavad'-ityAdinA prathamasya hetoH sapratisAdhanatvaM dvitIyatRtIyayoviruddhAvyabhicAritvaM ca draSTavyam" (nIti0 pR0 176) kevala itanA hI nahIM, kathita pratyakSatva-sAdhaka prAyaH sabhI hetu vyAptyasiddha bhI haiM, kyoMki vahA~ indriya sambandhAdirUpa yogyatA hI upAdhi hai, jo ki ghaTAdi meM pratyakSatvarUpa sAdhya kI vyApaka aura abhAvarUpa pakSa meM sAdhana kI avyApaka hai, kyoMki abhAva ke sAtha indriya kA koI sambandha nahIM banatA-yaha kahA jA cukA hai / For Personal & Private Use Only

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614 / 1237 SaDdarzana samuccaya, bhAga-2, pari-6 api cendriyasaMbandhayogyataiva hi vastunaH / pratyakSatvaM upAdhiH syAdvyAptyasiddhAstato'khilAH / / 169 / / pratyakSatve hyabhAvasya sthite kazcit kathaMcana / kaSTo'pi saMnikarSaH syAttadevAdyApi na sthitam / / 170 / / pratiyogismRtirna syAdAdito nirvikalpake / tatazca savikalpenaivAbhAvajJAnamicchasi / / 171 / / abhAvAkhyaM tu vastveva nAstItyAha prabhAkaraH / tena pramANacintAmevainAM parihasatyasau / / 172 / / tamapyapAkariSyAmaH padArthAnAM samarthane / tadevaM niSpratidvandvA SaTpramANI samarthitA / / 173 / / zaGkA-abhAva ke sAtha indriya kA vizeSaNa - vizeSyabhAva sambandha hai, jisakI carcA pUrva meM A cukI haiM / phalataH ukta upAdhi meM sAdhana kI bhI vyApakatA hI siddha hotI hai, avyApakatA nahIM / samAdhAna- yadi abhAva meM pratyakSatva siddha ho jAtA, taba avazya kisI na kisI prakAra abhAva ke sAtha indriya kA sambandha sthApita karane kA kaSTa bhI sahana kiyA jA sakatA thA, kintu abhAva meM pratyakSatA abhI taka siddha nahIM ho paaii| dUsarI bAta yaha bhI hai ki, abhAva aura bhUtala meM vizeSya-vizeSaNabhAva kI asiddhi bhI hai - 'abhAvabhUtale vizeSaNavizeSyabhAvarahite, sambandhAntararahitatvAt, meruvindhyavat / ' ( arthAt 'ghaTavad bhUtalam' - yahA~ para ghaTa vizeSaNa aura bhUtala vizeSya hai, kyoMki bhUtala ke sAtha ghaTa kA saMyoga sambandha hai, usa saMyoga kA pratiyogIbhUta ghaTa vizeSaNa aura anuyogIbhUta bhUtala vizeSya hai, kintu abhAva aura bhUtala meM vaisA vizeSaNatA aura vizeSyatA kA niyAmaka koI sambandha nahIM, ataH unameM vizeSaNa - vizeSyabhAva kI sattA hI siddha nahIM hotI) asat vizeSaNa - vizeSyabhAva ko sannikarSa nahIM banAyA jA sakatA / eka bAta ora bhI hai ki, tArkikagaNa abhAva kA nirvikalpaka bodha nahIM mAnate, kyoMki abhAva - jJAna meM pratiyogI kA smaraNa Avazyaka hai, abhAva-jJAna ko Arambha se hI nirvikalpaka mAnane para pratiyogI kA smaraNa nahIM hogA, jaisA ki zrI cidAnanda paNDita ne bhI kahA hai- " abhAvasya pratiyogivyaGgyatvena nirvikalyakAnarhatvAt" ( nIti0 pR0 179) / isa lie bhI abhAva meM pratyakSatA kA abhAva siddha hotA hai- ' abhAva: pratyakSo na bhavati nirvikalpakAnarhatvAd, atIndriyavastutavat / phalataH naiyAyikoM kI mAnyatA kA nirodha ho jAne para yaha nirvirodha siddha ho jAtA hai ki anupalabdhi pramANa kA abhAva viSaya hai / ' AcArya prabhAkara kahate haiM ki, abhAvasaMjJaka koI padArtha hotA hI nahIM, ataH abhAva kA grahaNa karane ke lie isa pramANa - cintA kA ve upahAsa uDAte haiM, unakA bhI apAkaraNa prameyaM nirUpaNa meM kiyA jAyegA / yahA~ pratyakSAdi chaH pramANoM kA yaha saMkSipta samarthana prastuta kiyA gayA / ye tu saMbhavamaitihyamiti mAnAntaraM viduH / te'numAne ca zAbde ca coravRttimupAzritAH / / 174 / / yatsahasrAdisaGkhyAsu zatAdeH sattvavedanam / khAryAdiparimANeSu prasthAdigrahaNaM ca yat / / 175 / / tatsaMbhava iti prAhurantarbhAvo hi saMbhavaH / taccAnumAnikaM jJAnamicchanti svacchacetasaH / / 176 / / ekasya tAvad dvitvAdau samAvezanirIkSaNAt / jJAyate'dhikasaGkhyAyAmalpasaGkhyAsamanvayaH / / 177 / / tatazca vyAptivijJAnAdalpasaGkhyAH zatAdayaH / sahastrAdiSu gamyerannadhikatvena hetunA / / 178 / / tathaiva parimANeSvapyadhikAdalpavedanam / UhyamityanumAnatvasaMbhavAtsaMbhavo hataH / / 179 / / pravAdamAtrazaraNaM vAkyamaitihyamucyate / vaTe vaTe vaizravaNastiSThatItyAdikaM yathA / / 180 / / For Personal & Private Use Only

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mImAMsAdarzana kA vizeSArtha (pramANam) 615/1238 tatprAyo mUlarAhityAdapramANatayeSyate / nanvevaM kRSNarAmAdikathApi hi kathaM hi vaH / / 181 / / maivaM smRtivadAptoktiprasiddhyA mUlasaMbhavAt / mAnAntarAvirodhAJca zAbdameva hi tAdRzam / / 182 / / kiMca kRSNAdivRttAntasAdhutA sAdhu sAdhitA / nyAyanirNayakAreNa puruSotkarSasAdhane / / 183 / / tasmAtkutracidaiticaM satyaM cecchAbdameva tat / ataH SaDeva mAnAni mAnayanti manISiNaH / / 184 / / rAma SaD yuktayo loke yAbhiH sarvo'nudRzyate / iti rAmAyaNe'pyuktaM tasmAt sarve sumaGgalam / / 185 / / sambhavAdi pramANa kA antarbhAva-jo (1) sambhava aura (2) aitihya nAma ke do anya pramANa mAne jAte haiM, ve kramazaH anumAna aura zabda meM vilIna ho jAte haiM-(1) sahasrAdi mahA saMkhyA meM jo zatAdi avAntara saMkhyA kI sattA kA athavA khArI Adi mahA parimANoM meM prasthAdi avAntara parimANoM kA jo jJAna hotA hai, use hI sambhava pramANa kahA karate haiM (ji vyakti ke pAsa eka hajAra rupaye haiM, use apane-Apa jJAna ho jAtA hai ki sau rupaye mere pAsa haiM, kyoMki hajAra kI saMkhyA meM zatAdi kA samAveza hai / isI prakAra eka khArIbhara anna jisake pAsa hai, use apane Apa yaha bodha ho jAtA hai ki eka prastha anna mere pAsa hai, kyoMkipalaM prakuJcakaM muSTiH kuDavastaccatuSTayam / catvAraH kuDavAH prasthaH catuHprasthamathADhakam / / aSTADhako bhaved droNo droNo dvidroNa: sUrpamucyate / sArdhasUrpo bhavet khArI dvidroNA goNyudAhatA / / ityAdi koza ke anusAra bhAra yA vajana ke vizeSa parimANa vibhinna nAmoM se jo kabhI pracalita the, unameM khArI parimANa kaI prasthoM kA hotA thA, ataH khArI ke jJAna se prastha kA jJAna sulabha hai) / 'sambhava' zabda kA artha antarbhAva hotA hai| isa sambhava-jJAna ko prabuddha vyakti AnumAnika hI mAnate haiM, kyoMki eka aura eka milAkara do hote haiM, ataH do meM eka kA sambhava yA samAveza naisargika hai, ataH adhika saMkhyA ke jJAna se nyUna saMkhyA kA jJAna ho jAtA hai, phalataH sahasrAdi adhika saMkhyA meM vyApti ke bala para zatAdi saMkhyA kA jJAna ho jAtA hai / zrI varadarAja ne bhI kahA hai-"sambhavo nAma sahasrAdeH zatAdivijJAnam, tadapyavinAbhAvapratisandhAnena jAyate ityanumAnameva" (tA0 ra0 pR0 116) / isI prakAra parimANoM meM bhI adhika se alpa kA jJAna anumAna se hI ho jAtA hai, ataH sambhava pramANa ko pRthak mAnanA Avazyaka nahIM / / 178 / / da-paramparA ko aitihya pramANa kahA karate haiM ("anantAvasathetihabheSajAbhyaH " (pA0 sU0 5/4/23) isa pANini sUtra ke dvArA pravAdArthaka 'itiha'-isa nipAta-samudAya se svArtha meM 'jya' pratyaya hotA hai-itihevaitihyam / jaise "vaTe vaTe vaizramaNaH catvare catvare zivaH"-ityAdi karmArambha mAGgalika padyoM meM pravAda-paramparA varNita hai, usameM jo nirmala aura nirAdhAra vAkya haiM, ve prAyaH apramANa hI mAne jAte haiN| rAma aura kaSNAdi kI kathAe~ ddhamula hone ke kAraNa smRti pramANa ke antargata haiM, unakA pramANAntara se kisI prakAra kA virodha nahIM / nyAyanirNayakAroM ne rAma, kRSNAdi ke vRttAntoM kI prAmANikatA siddha kI hai, ataH aise aitihya kathAnaka satya hone para bhI zabda pramANa ke antargata mAne jAte haiM / ataH chaH pramANa hI manISigaNa mAnate haiM, rAmAyaNa meM bhI kahA gayA hai-"rAma SaDyuktayo loke yAbhiH srvo'nudRshyte"| vArtikakArane bhI (zlo0 vA0 pR0 469) para kahA hai iha bhavati zatAdau sambhavAdyAsahasrAt matiraviyutabhAvAt sA'numAnAdabhinnA / jagati bahu na tathyaM nityamaitihyamuktaM bhavati tu yadi satyaM nAgamAd bhadyite tat / / iti pramANakhaNDaH samAptaH / For Personal & Private Use Only

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616 / 1239 atha prameya vibhAga: kumArilavacojAlapayodhizaradindave / ziSyasantAnasantAnatarave guruve namaH / / 1 / / yatkIrtirna hi mAti hanta mahati brahmANDabhANDodare yasyAjJAM praNataiH zirobhiranizaM dhatte nRpANAM gaNaH / so'yaM nATakatarkakAvyanipuNaH prajJAtapAtaJjalo bhaktazcakriNi mAnavedanRpatirjAgarti pRthvItaTe / / 2 / / pRthvIvRtrajitA nitAntamahitenaitena saMcoditairasmAbhiH kRzazemuSIvilasitairabhyAsahInairapi / prAG nArAyaNasUriNA viracitaM sanmAnameyodayaM mohAt pUrayituM kRtA matiriyaM santaH prasIdantu naH / / 3 / / prameyaM bahudhA loke prAhuH prAbhAkarAdayaH / pramANAbhAsavizvAsavyAkulIbhUtacetasaH / / 4 / / AcAryamatapIyUSapArAvAravihAriNaH / vayaM tAvat prameyaM tu dravyajAtiguNakriyAH / abhAvazceti paJcaitAn padArthAnAdriyAmahe / / 5 / / 2- prameya kumArila ke vaconicayarUpI pArAvAra meM uttAla taraGge uThA denevAle zaratkAlIna candrarUpa, ziSya-zAkha - prazAkha ke mahAta guruvara ko namaskAra hai / / 1 / / SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam ) jisakI vizAla kIrti brahmANDa ke udara meM nahIM samA rahI hai, jisakI AjJA meM hAtha bA~dhe sadaiva nRpagaNa khaDe rahate haiM, vaha nATaka, tarka aura kAvya meM nipuNa pAtaJjalazAstrAbhijJa viSNu bhakta zrI mAnaveda nAmaka samrAT bhUmaNDala para virAjamAna hai / / 2 / / usI mahAn nRpa kI preraNA se maiM purAtana nArAyaNa bhaTTa ke dvArA praNIta isa adhUre 'mAnameyodaya' grantha ko pUrA karane ho gayA hU~ / merA isa viSaya kA vizeSa abhyAsa nahIM, buddhi bhI thoDI hai / phira bhI adhUre grantha kI pUrti kA moha ho gayA hai, AzA hai ki mere isa kArya se satpuruSa prasanna hoMge / / 3 / / loka meM prabhAkarAdi AcAryoM ne prameyavarga kA aneka prakAra se varNana kiyA hai, maiM samajhatA hU~ ki, prabhAkarAdi kucha pramANAbhAsoM para vizvAsa hone ke kAraNa vyAkulita hokara prameyoM aura unakI iyattA kA nirNaya na kara sake kintu hama AcArya kumArila bhaTTa ke matarUpI amRtamaya mahAsAgara meM gote lagAnevAle haiM, ataH hama (1) dravya (2) jAti, (3) guNa, (4) kriyA aura (5) abhAva nAma ke pA~ca prameyoM ko mAnyatA dete haiM / / 4 - 5 / / aba kramazaH dravyAdi prameyoM kA svarUpa dekheMge / (1) dravya - dravya-tattvavettA vidvAn parimANa aura guNa kI AdhAra vastu ko dravya kahA karate haiM / vaizeSikagaNa dravya kA lakSaNa karate haiM- "guNAzrayo dravyam" / jaisA ki maharSi kaNAda kahate haiM ki, "kriyAguNavat samavAyikAraNamiti dravyalakSaNam" (vai0 sU0 1/1/15) / vaizeSikoM kA ukta (guNavattva) lakSaNa guNoM meM hI ativyApta hai, kyoMki "caturviMzatiruddiSTA guNAH kaNabhujA svayam" -isa ukti ke AdhAra para caturviMzati saMkhyA kI AzrayatA guNoM meM siddha hotI hai, saMkhyA bhI eka guNa hai / samavAya padArtha kI sattA siddha nahIM hotI, ataH samavAyI (samavAya kA Azraya ) bhI koI nahIM ho sakatA, 'samavAyikaraNaM dravyam' - yaha kANAda lakSaNa bhI nirasta ho jAtA hai / yaha kahA jA cukA hai ki, guNoM meM bhI saMkhyAvattA kA vyavahAra pramANa siddha hai, ataH saMkhyArUpa guNa kI samavAyikAraNatA bhI guNoM meM ativyApta hai| zaGkA - dravya kA mImAMsakAbhimata parimANAdhAratva lakSaNa bhI prathamakSaNAvacchinna dravya meM avyApta hai, kyoMki parimANa bhI guNa hai aura guNoM kI dravya ke dvitIya kSaNa meM utpatti mAnI jAtI haiM, prathama kSaNAvacchinna dravya meM koI guNa nahIM rahatA / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 617/1240 samAdhAna-mImAMsA-siddhAnta meM guNa aura guNI (dravya) kI samAna kAla meM utpatti mAnI jAtI hai / guNa aura guNI kI utpAdikA sAmagrI eka hI hotI hai / samAna sAmagrI se samutpanna padArthoM kA yadi abhedApAdana kiyA jAtA hai, taba hameM iSTApatti hai, kyoMki hama guNa aura dravya kA tAdAtmya sambandha mAnate haiM, ataH koI aniSTa-prasaGga nahIM hotaa| zaGkA-yadi guNa aura guNI kI samAna kAla meM utpatti mAnI jAtI hai, taba unameM paraspara kArya-kAraNabhAva na ho sakegA, kyoMki anyatra kahIM bhI samAnakAlIna do padArthoM kA kArya-kAraNabhAva nahIM dekhA jAtA / samAdhAna-guNI (dravya) aura guNa donoM samAnakAlIna haiM, phira bhI inakA upAdAnopAdeyabhAva anubhUta hai, ata: usakI anupapatti nahIM ho sakatI / dravya aura guNa kI eka kAla meM utpatti kA jJAna bhrama hai-aisA nahIM kaha sakate, kyoMki usakA koI bAdhaka nahIM hotA, anumAnAdi ko ukta pratyakSAnubhUti kA bAdhaka nahIM kaha sakate, kyoMki prabalatara pratyakSa ke sAmane unakA utthAna hI nahIM ho sakatA, anyathA agni-zaityAnumiti bhI ho jAyagI, ataH dravya parimANa kA Azraya hotA hai-yaha siddha ho gayA / aba dravya ke gyAraha prakAra batAte haiM / pRthivI salilaM tejaH pvmaanstmstthaa| vyomakAladigAtmAno manaH zabda iti kramAt / / 6 / / ekAdazavidhaM caitat kumArilamate matam / yathAzAstraM vidhAsyAmastatsvarUpanirUpaNam / / 7 / / dravya ke bheda-(1) pRthivI, (2) salila, (3) teja, (4) vAyu, (5) tamaH, (6) AkAza, (7) kAla, (8) dik, (9) AtmA, (10) mana aura (11) zabda / gyAraha prakAra kA dravya hotA hai, kramazaH unakA svarUpa batAyA jA rahA hai / / 6-7 / / (1) pRthivI-'gandhavatI pRthivI' yaha pRthivI kA lakSaNa hai / vaha parvata, vRkSAdi ke bheda se nAnA prakAra kI hotI hai / bAhya bhedoM ke samAna pRthivI ke AdhyAtmika bheda haiM-zarIra aura ghrANa indriya / Atmagata bhoga ke Ayatana (avacchedaka) ko zarIra kahate haiM / vaha jarAyuja, aNDaja, svedaja aura udbhijja bheda se cAra prakAra kA hotA hai / jarAyu (garbhaveSTanI) se manuSyAdi kA zarIra utpanna hotA hai, pakSI Adi kA zarIra aNDaja, mazakAdi kA zarIra svedaja aura vRkSAdi kA zarIra bhUmi kA udbhedana karake utpanna hotA hai / zaGkA-zrI prabhAkara kA mata hai ki udbhijja zarIra nahIM hotA, jaisA ki zrI zAlikanAtha kahate haiM-"udbhijjaM tu zarIraM na bhavatyeva, vRkSAdikasya indriyAyatanatve mAnAbhAvAt" (pra0 paM0 pR0 330) / samAdhAna-zAstroM meM vRkSAdi ke zarIroM kA bhI varNana AyA hai- guruM huMkRtya tvaMkRtya vipraM nirjitya vAdataH / zmasAne jAyate vRkSaH kaGkagRdhropasevitaH / / "nalakUbaramaNigrIvAvAsaturyalArjunau" (bhA.pu. 10/10/23) ityAdi purANa-vAkya udbhijja zarIroM kI prAmANikatA siddha kara rahe haiM / zaGkA-udbhijja zarIroM ke pratipAdaka ukta vacana nirmUla hai, jaisA ki zrI zAlikanAtha mizra ne kahA hai-"asyAH smRternimUlatayA mukhyArthatvAnupapatteH / na ca veda eva mUlamavakalpate, akAryArthatvAd... yastu vede tathAbhUtArtha prayogaH, sa gauNaH, lAkSaNiko vA varNanIyaH, atastrividhameva zarIram (pra0 paM0 pR0 331) / Azaya yaha hai veda kevala kAryabhUta artha meM hI pramANa hotA hai, zarIrAdi siddhArtha ke pratipAdana meM mukhya usakA tAtparya sambhava nahIM / samAdhAna-ukta kathana bhI ayukta hai, kyoMki vedoM kA kAryabhUta artha meM hI mukhya tAtparya hai-aisA nahIM, kintu siddha artha meM bhI tAtparya hotA hai, yaha Age kahA jAyegA / phalataH prAsaGgika zarIrAdi siddhArtha meM bhI veda kA prAmANya sambhAvita hai, purANAdi-vAkya apane mUlabhUta zrutivAkyoM ke anumApaka hote haiM-yaha smRtyadhikaraNa kI nirNIta saraNI hai / For Personal & Private Use Only

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618/1241 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) yaha jo kahA gayA ki zarIra indriyoM kA Ayatana hotA hai, kintu vRkSAdi ke zarIra indriyoM ke Ayatana nahIM / ataH unheM zarIra nahIM mAnanA cAhie / vaha kahanA atyanta asaMgata hai, kyoMki katipaya kaTahalAdi vRkSoM ke mUla meM AmiSAdi kA yoga ho jAne se, ve sapaSTa aura hare-bhare ho jAte haiM aura usake abhAva meM sakha jAte haiM / isa prakAra itara zarIroM ke samAna hI vRddhi-hrAsAdi dekhakara vRkSAdi meM sAtmatva aura dAha-chedAdi ke dvArA sukha-duHkhAdi kA honA siddha ho jAtA hai / sukha-duHkhAdi kI anubhUti indriyoM ke binA nahIM ho sakatI, ataH vahA~ indriyA~ bhI siddha hotI haiM, ataH vRkSAdi zarIra nirvivAdarUpa meM indriyo ke Ayatana bhI hai / yaha jo "acetane'rthabandhanAt" (jai0sU0 1/2/31) isa sUtra meM 'auSadhe trAyasvainam'-ityAdi mantro kA udAharaNa prastuta kara zabarasvAmI ne udbhijja-varga ko acetana kaha kara unake zarIravattva kI aghaTitatA dhvanita kI hai -"na cAsAvacetanA zakyAH pratipAdayituma" (zA0 bhA0 pR0 148) / yahA~ vakSAdi zarIrAvacchinna caitanya ke apalApa meM tAtparya nahIM, apitu tamaHpradhAna kalevara meM pUrNatayA caitanyAbhivyakti, sarabhara nahIM hotI, ataH eva unameM abhimukhIbhAva kA sAmarthya na hone ke kAraNa unheM sambodhita karanA sambhava nahIM / vArtikakAra ne spaSTa kahA hai ki "sambodhana kAryaniyogAbhimukhIkaraNArtham na cAcetanasyAmimukhyaM sambhavati / na ca pazutrANe preSaNapravRttirupapadyate" (taM0vA0pR0 148) / vahA~ oSadhI (vRkSAdi) meM caitanyAdhiSThitatva kA niSedha na to kiyA jAtA hai aura na prakaraNopayogI hai, kevala AbhimukhyAbhAva kA pradarzana kiyA gayA hai / vRkSAdi ke prarohaNa-abhivardhanAdi ko dekhakara cetanAdhiSThitatva kI kalpanA svAbhAvika hai / (tArkikoM ke dvArA pratipAdita zarIra kA ceSTAvattva aura indriyavattva lakSaNa vRkSAdi meM sphuTa na hone ke kAraNa hI azarIratva kA vyavahAra kiyA gayA hai, jaisA ki zrI zaGkaramizra kahate haiM-"yadyapi vRkSAdayo'pi zarIrabhedA eva, bhogAdhiSThAnatvAt / vRddhikSatabhagnasarohaNe ca bhogopapAdake sphuTe eva, Agamo'pyasti-"narmadAtIrasambhUtAH saralArjunapAdapAH / narmadAtoyasaMsparzAt te yAnti parAM gatim / / " "zmasAne jAyate vRkSaH kaGkagRdhrAdisevitaH"ityAdizca / tathApi ceSTAvattvamindriyavattvaJca nodbhidAM sphuTataramato na zarIravyavahAraH" (upaskAra0 pR0 126) / athavA zrI vAcaspati Adi ke anusAra vRkSAdi meM acetanatA mAna lene para bhI hamArI koI kSati nahIM, zrI prabhAkara kA jo kahanA hai ki, 'smRtipurANAdi ke vacana kAryArthaka na hone ke kAraNa pramANa nahIM'-isakA nirAkaraNa hI hamArA vizeSa uddezya hai, phalata: tIna yA cAra prakAra kA zarIra siddha ho gayA / / (2) jala-svAbhAvika dravatva (taralatA) ke AdhAra ko jala kahA jAtA hai / vaha sara (tAlAba), sarit (nadI), sAgara aura karaka (olA) ityAdi bheda se aneka vidha hai, vaha rasanA indriyarUpa bhI hai / (3) teja-uSNasparzavAle dravya ko teja kahA jAtA hai, vaha sUrya, candra, agni, nakSatra aura suvarNAdi svarUpa evaM cakSurindriyarUpa hai / teja ke rUpa aura sparza-donoM guNoM meM pratyeka trividha hotA hai-(1) udbhUta, (2) anudbhUta aura (3) abhibhUta / udbhUtarUpa aura udbhUta sparzavAlA teja pUrNatayA tape hue lohapiNDAdi meM pAyA jAtA hai / anudbhUta rUpa ora anudUbhUta sparzavAlA teja netrendriya hai / abhibhUtarUpa aura abhibhUta sparzavAlA teja suvarNa hai / suvarNa meM taijasa rUpa aura sparza kA abhibhava sabala pArthiva rUpa aura sparza ke dvArA ho jAtA hai / rUpa aura sparza meM se eka-eka kA anudbhava hone para teja ke do prakAra ho jAte haiM / udbhUta rUpa evaM anudbhUta sparzavAlA teja hai-pradIpaprabhAmaNDala / anudbhUtarUpa aura udbhUta sparzavAlA teja garama jala meM rahatA hai / isI prakAra abhibhava hone para bhI tIna bheda ho jAte haiM--suvarNa meM rUpa aura sparza-donoM kA abhibhava hotA hai, upalabhyamAna sparza to suvarNagata pArthiva aMza kA hI hotA For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam ) 619 / 1242 hai, ata evaM anuSNAzIta sparza upalabdha hotA hai, isI prakAra suvarNa kA apane Apa prakAza na hokara prakAzAntara se hI prakAza hotA hai, ataH usake rUpa kA abhibhava bhI siddha ho jAtA hai / candra kI prabhA meM jala ke sparza se teja kA uSNa sparza abhibhUta ho jAtA hai| (4) vAyu - nIrUpa aura sasparza dravya vAyu hai / vaha mandAdigatika aura niHzvAsAdi svarUpa hai, vahI tvagindriyarUpa bhI hai / indriyarUpa bhUta tattva arthApatti- gamya hai - yaha pahale hI samarthita ho cukA hai / anya bhUta-varga to pratyakSa kA viSaya hI hotA hai / pRthivI, jala aura teja kI pratyakSatA meM koI vivAda nahIM / vaizeSika mata-vaizeSiko kA kahanA hai ki, anubhUyamAna anuSNAzIta sparza ke dvArA vAyu kA anumAna kiyA jAtA hai, jaisA ki, maharSi kaNAda kA sUtra hai- 'na dRSTAnAM sparza ityadRSTaliGgo vAyuH' ( vai sU0 2 / 10 ) arthAt yaha vAyu ke calane para anuSNAzIta (uSNatA aura zItatA se rahita) sparza tvagindriya ke dvArA gRhIta hotA hai, vaha AkAzAdi kA nahIM ho sakatA, kyoMki ve sparza guNa se rahita hote haiM evaM vaha sparza jala aura teja kA bhI nahIM ho sakatA, kyoMki jala meM zIta aura teja meM uSNa sparza hotA hai kintu vaha sparza na zIta hotA hai aura na uSNa, anuSNAzIta hai / pRthivI ko bhI usa sparza kA AdhAra nahIM mAnA jA sakatA, kyoMki pRthivI netra - grAhya hai, kintu vAyu ke calane para AkAza meM jo sparza anubhUta hotA hai, usakA AdhAra dikhatA nahIM / parizeSataH usa sparza kA Azraya vAyu siddha ho jAtA hai / vaizeSika mata nirAsa: vaizeSikoM kA ukta mata unakI anabhijJatA kA paricAyaka hai, kyoMki jaise pratyabhijJA pratyakSa ke AdhAra para Apa eka AtmA kI siddhi karate hai, vaise hI zItAdi sparzoM kA grahaNa ho jAne para 'zIto vAyuH', 'uSNo vAyuH', 'anuSNAzIto vAyuH ' isa prakAra sarvatra eka vAyu dravya kI pratyabhijJA hotI hai / 'kRSNo ghaTaH ' 'pIto ghaTaH', 'zveto ghaTaH '- ityAdi ke samAna hI ukta sabhI anubhavoM meM anugata eka vAyu dravya kI sarvajanIna pratyabhijJA hone para Apa (vaizeSika) jo kahate haiM ki 'hameM sparzamAtra kI hI pratyabhijJA hotI hai, usase bhinna kisI dravya kI nahIM / ' vaha sarvathA anubhava- viruddha hai / zrI cidAnanda bhI aisA hI anubhava dikhAte haiM, 'na ca tatra sparzamAtraM pratyabhijJAviSayaH, parasparavilakSaNatayA sparzAnusandhAnasamaya eva vAyudravyasya pratyakSatvAt' (nIti0 pR0 67) / vAyu kI pratyakSatA meM zrI cidAnanda paNDita ne hI (nIti0 pR0 66 para) anumAna - prayoga kiyA hai - 'vAyuH pratyakSaH mahatvAnindriyatve sati sparzavattvAd, bhUtatvAd vA ghaTavat / (yahA~ pArthivAdi paramANuoM aura tvagAdIndriya meM vyabhicAra haTAne ke lie kramazaH mahattvavattva aura anindriyatva vizeSaNa rakhe gaye haiM) / yaha jo vAyu kI apratyakSatA siddha karane ke lie anumAna kiyA jAtA hai- " vAyuH apratyakSaH anAtmatve sati nIrUpadravyatvAd, manovat / ' vaha dik aura kAlAdi meM anaikAntika hai, kyoMki dikkAlAdi arUpI dravya hamAre (bhaTTa) mata meM pratyakSa hI mAne jAte hai / (cidAnandapaNDita bhI kahate haiM- 'yatpunarapratyakSo vAyuH, Atmavyatiriktatve sati nIrUpadravyatvAnmanovadityAdi, tad dikkAlAdInAM pratyakSatvasamarthanenAnai-kAntikIkaraNIyam' (nIti0 pR0 67) / vaizeSikagaNa parizeSataH jo vAyu kI siddhi kiyA karate haiM, vaha bhI ucita nahIM, kyoMki aprasiddha dravya kI kalpanA se prasiddha dravya meM hI guNAntara kI kalpanA laghutara mAnI jAtI hai, kalpanA- lAghava ko vizeSa mahattva diyA gayA haikalpanAlAghavaM yatra taM pakSaM rocayAmahe / kalpanAgauravaM yatra te pakSaM na sahAmahe / / ataH tvagindriya ke dvArA vAyu kA pratyakSa hotA hai- yaha siddha ho gayA / kalAyakomalacchAyaM darzanIyaM bhRzaM dRzAm / tamaH kRSNaM vijAnIyAdAgamapratipAditam / / 8 / / guNakarmAdisadbhAvAdastIti pratibhAsataH / pratiyogyasmRtezcaiva bhAvarUpaM dhruvaM tamaH / / 9 / / For Personal & Private Use Only

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620/1243 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) nIlAdirUpayuktasya sparzatvaM ca dRzyate / sparzAbhAvAna rUpi syAt tama ityapyapezalam / / 10 / / sparzayuktasya sarvatra rUpavattvaM ca dRzyate / rUpAbhAvena vAyorapyasparzatvaprasaGgataH / / 11 / / jAlarandhravisaradravitejojAlabhAsurapadArthavizeSAn / alpakAniha puna: paramANUnkalpayanti hi kumArilaziSyAH / / 12 / / zarIreNa vinA yantra kartA kutrApi dRzyate / vizeSaNaviruddhaM tat kartRtvamazarIriNaH / / 13 / / lokasyAtyantiko nAzo vaidikAnAM na sammataH / mahatAM vedamArgANAM srotobhaGgaprasaGgataH / / 14 / / (5) tama-sparza-rahita rUpI dravya ko tamaH yA andhakArAdi zabdoM se abhihita kiyA jAtA hai / vaha kevala netra indriya se gRhIta hotA hai, AlokAbhAva ke dvArA kRSNarUpa kI abhivyakti hotI hai / kalAya (maTara ke phUla kI nIlimA se samanvita nitAnta kamanIya aura netroM ko lubhAnevAle kRSNa dravya kA AgamoM ne 'tamaH' nAma rakhA hai / andhatamasAdirUpa bhI vahI hai / / 8 / / tArkikagaNa jo tama ko AlokAbhAva rUpa kahate haiM, vaha saMgata nahIM, kyoMki andhakAra meM rUpAdi guNa, calanAdi karma pAyA jAtA hai, 'asti'-isa prakAra bhAvarUpa meM usakA pratibhAsa (bhAna) hotA hai, usake grahaNa meM kisI pratiyogI vastu ke smaraNa kI apekSA nahIM hotI, ataH vaha nizcita rUpa se bhAva vastu hai / (abhAva meM na koI guNa hotA hai aura na karma, astitvena pratIyamAna na hokara 'nAsti'-ina rUpa meM hI abhAva jJAna meM niyamata: apekSita hotA hai, kintu tama kA svabhAva ThIka usase viparIta hai, ata: use bhAvarUpa hI mAnanA hogA) / / 9 / / yaha jo kahA jAtA hai ki, nIlAdi rUpoM kta dravya meM niyamata: sparza dekhA jAtA hai. ata: sparza rUpAdi kA vyApaka hai. andhakAra meM sparzarUpa vyApaka gaNa ke abhAva se nIlAdirUpa vyApya padArtha kI bhI nivRtti mAnanI hogI / vaha kahanA saMgata nahIM, kyoMki sabhI sparzavAn padArthoM meM rUpavattva nahIM dekhA jAtA, anyathA vAyu meM bhI rUpAbhAva ke kAraNa sparza kA bhI abhAva mAnanA paDegA / / 10-11 / / vAyu meM bhI yadi sparzavattA kI spaSTa pratIti hotI hai, taba andhakAra meM bhI spaSTa rUpavattA kA bhAna hotA hai, phalata: na vAyugata sparza kA apalApa kiyA jA sakatA hai aura na andhakAragata rUpa kaa| prabhAkara garu kA jo kahanA hai ki, Aloka kA darzana na hone para viSaya-rahita kevala AtmA kA hI jJAna meM bhAna hotA hai, sAmAnyata: nIla dravya kA smaraNa ho jAtA hai / smaraNagata smaraNatva dharma kA pramoSa ho jAtA hai / donoM jJAnoM kA bheda-graha na hone ke kAraNa 'tamo nIlam'-aisA vyavahAra mAtra hone laga jAtA hai, vastuta: na to koI andhakAra tattva hotA hai aura na usameM nIlimA / garuvara kA vaha kahanA atyanta upahAsAspada hai. kyoMki AtmaviSayaka pratyakSa aura nailyaviSayaka smaraNa-ina donoM jJAnoM kA yadi svarUpataH aura viSayataH bheda gRhIta nahIM hotA, taba 'idaM nIlam'-aisA vyavahAra na hokara 'ahaM nIla:'-isa prakAra kA vyavahAra prasakta hotA hai / (zrI cidAnanda paNDita ne bhI guru-mata kA spaSTIkaraNa karate hue yahI Apatti dI hai"na ca nIlaM tamaH iti buddhirbhamaH, niradhiSThAnabhramAnupapatteH / na ca vettRtayA prakAzamAnamAtmasvarUpamanyadvA kiJcidadhiSThAnam, Atmopalambhasya nailyasmRtyA bhedAgrahe'haM nIlamiti vyavahAraprasaGgAt" (nIti0 pR0 86) / phalataH 'nIlaM tamazcalati'-yaha pramAtmaka bodha hai, kyoMki kisI bhI deza yA kAla meM abAdhita pratIti ko bhrama nahIM mAnA jAtA / zaGkA-andhakAra kA grahaNa yadi cakSu ke dvArA mAnA jAtA hai, taba cakSu kA unmIlana hone (khulane) para hI ghaTAdi ke samAna andhakAra kA pratyakSa honA cAhie, cakSu ke banda hone para nahIM, kintu A~khe banda karane para jo andara a~dherA dikhatA hai, netra-hIna janmAndha ko bhI jo 'nIlaM tamaH' -aisA bhAna hotA hai, vaha kaise hogA ? For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 621/1244 samAdhAna-sanetra vyakti jo A~khe banda karake andara banda palakoM kI chAyA dekhatA hai, usameM hI tamo vyavahAra ho jAtA hai / atyanta samIpa se dikhane ke kAraNa usa chAyA meM mahattva-vyavahAra bhI ho jAtA hai-'mhdetttmH'| banda netra apanI jina palakoM kI chAyA ko dekhatA hai, una palakoM ko kyoM nahIM dekhatA ? isa prazna kA uttara yaha hai ki, chAyA yA andhakAra se atirikta padArthoM ke grahaNa meM cakSu ko Aloka kI sahAyatA apekSita hotI hai, kintu pakSmapaTaloM ke banda hone para Aloka kI sahAyatA nahIM mila pAtI, ata: netra pakSma-paTala kA grahaNa nahIM karatA aura netra khulana para pakSma-paTala dRSTi kI sIdha meM nahIM rahate, ataH unakA pratyakSa nahIM hotaa| janmAndha vyaktiyoM ko andhakAra yA chAyA kA grahaNa nahIM hotA / ve loga jo 'tamasIva praviSTo'ham'-aisA vyavahAra karate haiM, vaha to dUsare vyakti ke mukha se suna-sunAkara vaise hI kara dete hai, jaise ki loga kaha diyA karate haiM ki 'amRtamiva pIta tat toyam' / Aja taka svargastha amRta kA pAna kisI ne nahIM kiyA, kintu pravAda-paramparA ke AdhAra para pravRtta ina vyavahAro ke samAna hI andhoM kA ukta vyavahAra bhI hai (zrI cidAnanda paNDita bhI yaha saba kacha pahale hI kaha cuke haiM"cakSuSa AlokApekSatvamAlokatamasoranyatraiva / evaM ca paTalapihitalocanasya tattadAvaraNadravyacchAyAM cakSurgRhNAtIti na nIlabuddheranavaktRptiH / tasya cAtyantAsannasya grahaNAnmahattvabhramo'pyupapannaH / cakSuSaH prasaradrazmitvena grAhakatvamiti niyamastu golakabahiHSThavastugrahe eveti / pakSmaNoragrahaNantu pidhAnavelAyAmAlokAbhAvAdanyadA''rjavasthityabhAvAt / andhAnAM punIlabuddhirevAsiddhA / " 'tamasIva praviSTo'ham'-ityAdivAkyamadRSTAnAmapi yathA vAkyAntarazravaNapUrvakam 'amRtamiva pAthaH pItam'-ityAdi, tatheti mantavyam" (nIti0 pR0 89-90) / "tamaH kRSNaM vyaktamasthita" (R0 10/127/7) yaha zruti bhI loka-prasiddha nIla andhakAra kA anuvAda kara rahI hai| ataH andhakAra ke viSaya meM yaha anumAna paryavasita hotA hai-'tamaH dravyAntaram, nIlAtmakatvAd / ' 'nIlotpalagata nIlima guNa ke samAna andhakAra bhI pRthivI kA guNa hai'-aisA bhI jo mAnaratnAvalIkArAdi katipaya bhaTTamatAnuyAyI AcAryoM ne kahA hai, vaha bhI hameM mAnya hai / ataH andhakAra dravya hai athavA guNa (cidAnanda paNDita bhI kahate haiM-"yadvA pRthivyA eva tatra-tatra sUkSmarUpeNAvasthitAyA viziSTAlokAvagamodbhUtakRSNarUpaM tamaH / tadayaM tAtparyArtha:-tamo dravyaguNayorekAM vidhAmanubhavati, na punarvidhAntaram" (nIti0 pR0 90) / andhakAra ko guNarUpa mAnane para bhATTAbhimata dravyoM kI saMkhyA dasa hI raha jAtI hai, gyAraha nahIM / __ pRthivI, jala, teja, vAyu aura andhakAra-ye pA~ca avayavI dravya haiM, inake avayava hote haiM-paramANu / bauddhagaNa jo avayava se bhinna avayavI dravya kA, niSedha karate haiM, jaisA ki pramANavArtika kI vyAkhyA meM zrI prajJAkara kahate haiM"nAnyo'vayavyavayavebhyaH, tulAnativizeSAgrahaNAt" (pra0 vA0 pR0 553) / vaha bauddhoM kA kahanA asaMgata hai, kyoMki 'mahAn eko ghaTa:'-ityAdi abAdhita pratyakSa pramANoM ke bala para avayavoM se bhinna ghaTAdi avayavI siddha hotA hai / (cidAnanda paNDita bhI kahate haiM-"avayavI dravyasya mahAneko ghaTa iti pratyakSeNa pratibhAsanAt" (nIti0 pR0 83) / bauddhoM ke prAyaH sabhI AkSepoM kA parihAra karate hue jayantabhaTTa ne (nyA0 maM0 pR0 549 para) kahA hai- dRDhena cet pramANena bAdhArahitAtmanA / gRhIta evAvayavI kimebhirbAlabalgitaiH / / tArkika mata-vaizeSikagaNa hama logoM ke anumeya aura yogiyoM ke pratyakSabhUta pRthivyAdi ke nitAnta sUkSma niravayava kaNoM ko paramANu kahA karate haiM / sRSTi ke Arambha meM unhIM paramANuo se paramezvara dvyaNukAdi mahAbrahmANDa-paryanta vizva kI vaise hI racanA karatA hai, jaise kulAla ghaTAdi kI / jaise koI kavi apane kAvya kI racanA karatA hai, vaisa hI Izvara sakala vedoM kA nirmANa karatA hai aura pralaya kAla meM pRthivI, jala, teja aura vAyu-ina cAra prakAra ke avayavI dravyoM kA For Personal & Private Use Only

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622 / 1245 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam ) vaise hI paramANu- paryanta vinAza kara DAlatA hai, jaise bAlaka kacce ghaDe ko cUracUra kara detA hai / (AcArya prazastapAda kahate haiM- " sakalabhuvanapatermahezvarasya saMjihIrSAsamakAlaM pRthivyudakajvalanapavanAnAmAparamANvanto vinAzaH, tataH pravibhaktAH paramANavo'vatiSThante / punaH prANinAM bhogabhUtaye mahezvarasisRkSAnantaraM pavanaparamANuSu karmotpattau teSAM parasparasaMyogebhyo kAdiprakrameNa mahAn vAyuH samutpanno nabhasi dodhUyamAnastiSThati" (pra0 bhA0 pR0 22) / bhATTa-mata-vAtAyana ke jharokhe se andara A rahI sUrya kiraNoM kI prakAza-rekhA meM uDate hue jo nanheM-nanheM kaNa khulI A~khoM se dekhe jAte haiM, unheM hI bhATTagaNa paramANu mAnate haiN| unase bhinna sUkSmatama adRzya paramANuoM kI kalpanA meM na koI pramANa hai aura na koI lAbha / zaGkA-kathita sUrya-razmiyoM meM jo kaNa netroM ke dvArA dekhe jAte haiM, ve trasareNu haiM, unake Arambhaka sUkSmatama kaNoM ko paramANu kahate haiM / 'vAtAyanagataH padArtho'vayavI, madhyamamahattvAd, ghaTavat' isa anumAna ke dvArA trasareNuoM ke Arambhaka sUkSmatama avayavoM (paramANuoM) kI siddhi hotI hai / trasareNuoM meM mahattva asiddha hai - aiso AzaGkA nahIM kara sakate, kyoMki 'trasareNavaH mahAntaH, dRzyadravyatvAd, ghaTAdivat' - isa anumAna ke dvArA unameM mahattva siddha jAtA hai / 1 samAdhAna--padArthoM meM mahattva aura alpatva ApekSika hote haiM, yadi trasareNu kI apekSA koI nyUna kaNa pratyakSa - siddha hote, taba trasareNuoM meM avazya mahattva mAnA jA sakatA thA, kintu vaise koI kaNa upalabdha nahIM hote, ataH kathita anumAna yogyAnupalabdhi se bAdhita hone ke kAraNa apramANa hai / yadi avayavitva aura mahattva hetuoM ke dvArA trasareNu ke avayava siddha kie jAte hai, taba una avayavoM kI avayava - paramparA bhI unhIM hetuoM se siddha hogI, kyoMki ghaTAdi avayavI dravya ke Arambhaka kapAloM aura unakI Arambhaka kapAlikAoM meM avayavitva aura mahattva - donoM dekhe jAte haiM, ataH 'trasareNvArambhakAH sAvayavAH, mahadArambhakatvAt kapAlavat / ' 'trasareNvArambhakArambhakAH, sAvayavAH, mahadArambhakArambhakatvAt, kapAlikAvat' - ina anumAnoM ke dvArA avizrAnta avayava - paramparA ke siddha ho jAne para macchara aura hAthI kA anantAvayavArabdhatvarUpa samAna parimANa siddha ho jAyagA, jo ki sarvathA dRSTa-viruddha hai, ataH hama (bhATTagaNa) loka-prasiddha paramANuoM kA hI Adara karate haiM / ( zrI cidAnanda paNDita kahate haiM- " teSAM mahattvAt tadatiriktaparamANukalpanamiti cetra, teSAM mahattvAsiddheH / anyathA tadavayavAnAmapi tathaiva mahattvasiddheraNuparimANataratamabhAvasya na kvacidapi vizramaH " ( nIti0 pR0 87) / yogI ke yogaja dharma se janya pratyakSa pramANa ke dvArA bhI atIndriya paramANuoM kI siddhi nahIM ho sakatI, 'yogipratyakSam indriyasannikarSajanyam, pratyakSatvAd, asmadAdipratyakSavat' / yogIndriyam atIndriyaviSayakaM na bhavati, indriyatvAd, asmadAdIndriyavat'-ityAdi anumAnoM ke dvArA yogI ke pratyakSa meM atIndriya padArthoM ke grahaNa kI kSamatA siddha nahIM hotI, vArtikakAra ne (zlo0 vA0 pR0 80 para) spaSTa kahA hai- yatrApyatizayo dRSTaH sa svArthAnatilaGghanAt / dUrasUkSmAdidRSTau syAt na rUpe zrotravRttitA / / yadi vaizeSika-sammata atIndriya paramANuoM ko mAna bhI liyA jAya, taba bhI hamArI koI kSati nahIM ( zrI cidAnandapaNDita kahate haiM-"yadvA pramANabalamAzritya paramANUnAmatIndriyatvaM dvyaNukAdikrameNArambhakatvamityAdisiddhAvapi nAsmAkaM kiJcidaniSTam " ( nIti0 pR0 87) / ] vaizeSakoM kA jo kahanA hai ki, jagat Izvara kI racanA hai, vaha ucita nahIM, kyoMki veda ko choDakara Izvara ke sadbhAva meM anya koI pramANa nahIM aura veda ko pramANa mAnane meM anyo'nyAzrayAdi doSa hote haiM, kyoMki tArkikagaNa vedoM meM For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 623/1246 IzvarakartRkatvena hI prAmANya mAnate haiM-"tadvacanAdAmnAyasya prAmANyam" (vai0 sU0 1/1/3) / ata: veda kA prAmANya siddha hone para Izvara kA prAmANya aura Izvara kA prAmANya siddha hone para veda kA prAmANya siddha hotA hai / "kSityAdikaM sakartRkam, kAryatvAd, ghaTavat'-isa anumAna se bhI Izvara kI siddhi nahIM ho sakatI, kyoMki vahA~ yaha jijJAsA hotI hai ki Izvara zarIradhArI hai ? athavA nahIM ? use zarIrI nahIM kahA jA sakatA, kyoMki kisI vyakti ko bhI usake zarIra kI upalabdhi nahIM hotI aura tArkikagaNa Izvara ko zarIrI mAnate bhI nahIM / Izvara ko azarIrI mAnane para kara caraNAdi ke vinA vaha jagat kA nirmANa nahIM kara sakegA / zarIra ke vinA koI bhI vyakti kisI kArya kA nirmANa karate nahIM dekhA gayA, ata: azarIrI Izvara meM kartRtva-sAdhaka anumAna vizeSa viruddha hai, vizeSa-virodha bhI anumAna kA doSa hotA hai-yaha vigata pR0 80 para kahA jA cukA hai / / 13 / / [zrI cidAnanda paNDita bhI kahate haiM-"api ca vizeSa-viruddhaM kAryatvam", (nIti0 pR0 185) / ] dUsarI bAta yaha bhI hai ki, ghaTAdi kRtrima padArtha kisI zarIrI vyakti ke dvArA banAe gae haiM aura kSityAdi prAkRta padArtha azarIrI Izvara ke race haiM-aisA bheda-jJAna Apa (tArkikoM) ko kAryagata jisa sannivezavizeSa (banAvaTa) ko dekhakara hotA hai, vaha "sannivezavizeSavattA" hI sakartRkatva-sAdhaka kAryatva hetu meM upAdhi hone ke kAraNa aprayojakatA bhI hai / [aprayojakatA kA spaSTIkaraNa prastuta karate hue cidAnanda paNDita ne kahA hai-"yena parvatAdibhyo vyAvRttena viziSTavyavahArahetuviziSTAnumAnaliGgahetutvena vAdiprativAdibhyAmavazyamiSTena sannivezavizeSayogitvalakSaNena vizeSaNa caityAdeH zarIrikartRkatvAnumAnaM tadvizeSaprayuktavyAptyupajIvi kAryatvaM na sakartRkatve prayojakam" (nIti. pR. 184) / ] ukta kAryatva hetu pratihetuviruddha bhI hai, pratiprayoga isa prakAra hai-'AtmatvaM kSityAdikartRvyaktisamavetaM na bhavati, jAtitvAd, gotvavat' / isI prakAra dravyatva aura sattva ko bhI pakSa banAkara prayoga kiyA jA sakatA hai / (zrI cidAnanda bhI kahate haiM-"pratihetuviruddha kAryatvam / tathA hi-AtmatvaM kSityAdikartRvyaktisamavetaM na bhavati, jAtitvAd, gotvvt| evaM dravyatvasattve'pi pakSIkRtya vaktavyam" (nIti0 pR0 191) / isa prakAra para-mata kA nirAsa ho jAne para svakIya mata kI sthApanA ke lie anumAna-prayoga isa prakAra kiyA jA sakatA hai-kSityAdayaH kartRzUnyAH, zarIrijanyatvAbhAvAd, Atmavat (nIti tattvAvirbhAva pR0 190 para bhI kahA hai"dUSite paroktAnumAne svapakSasiddhyarthamanumAnamucyate-kSityAdikamakartRkam, zarIryajanyAtvAd, gaganavat") / zaGkA-kSityAdi kA yadi koI kartA nahIM mAnA jAtA, taba kSityAdi meM anubhUyamAna kAryatva kaise upapanna hogA ? pratyeka kArya ke tIna kAraNa hote haiM-(1) upAdAna (samavAyikAraNa), (2) nimitta kAraNa aura (3) asmvaayikaarnn| unameM kArya apanA svarUpa-lAbha karane ke liye jisa padArtha kA upAdAna karatA hai, use upAdAna kAraNa kahate haiM, jaise tantu paTa ke upAdAna kAraNa hote haiM / upAdAna kAraNa meM pratyAsanna hokara jo kArya kA ananyathAsiddha kAraNa ho, vaha asamavAyikAraNa kahA jAtA hai, jaise ki tantu-saMyoga paTa ke asamavAyikAraNa hote haiM / ukta dvividha kAraNoM se bhinna kAraNa ko nimitta kAraNa kahate haiM, jaise ki tantuvAya (julAhA) aura vema (karaghe kI vaha lakaDI, jisa para buna-buna kara kapaDA lipaTatA jAtA hai) ityAdi / ataH kSityAdi ke bhI tInoM kAraNoM ke siddha hone para hI usameM kAryatva siddha hogA, anyathA nahIM / samAdhAna-hamAre (bhATTa) mata meM trividha kAraNa kI apekSA nahIM mAnI jAtI, kyoMki prAkaTyarUpa kArya apane atIta aura anAgata samavAyI asamavAyikAraNa kI apekSA kie binA kevala nimittakAraNIbhUta jJAna se utpanna hotA dekhA jAtA hai / phalataH kAraNa mAtra ke binA kArya kI utpatti utpanna nahIM hotI, ata: kAraNamAtra kI kalpanA kI jA sakatI hai, karttAdi kI vyavasthA to yathAdarzana hI mAnI jAtI hai| For Personal & Private Use Only

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624/1247 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) zaGkA-kArya kA yadi koI kartA nahIM mAnA jAtA, taba daNDAdi acetana kAraNa kisI cetana kartA se adhiSThita na hokara kAryotpatti kI anukUla dizA meM svayaM vyApRtta kyokara hoMge ? kyoMki tantuvAya (julAhe) ke binA tantu, turI (karaghe kI vaha laDakI, jisameM bAne kA sUta bharA jAtA hai) ityAdi acetana upakaraNa apane-Apa paTa banAne ke lie sakriya hote nahIM dekhe jAte / samAdhAna-jaise Apa (tArkikoM) ke matAnusAra IzvarIya zarIravyApAra ke binA hI acetana upakaraNa kSityAdi kI racanA meM laga jAte hai, vaise hI hamAre (bhATTa) mata meM bhI turI vemAdi upakaraNa-samUha paTa bunane meM pravRtta ho jAyegA / jagat kA kartA yadi koI sarvajJa sarvahitaiSI Izvara mAna bhI liyA jAtA hai, taba bhI vibhinna dezoM meM bikhare paTAdi kArya ke upakaraNa kadAcit aura kisI hI deza meM paTotpatti karane ke lie ekatra kyoM hote haiM, sadA sarvatra kyoM nahIM ? vyApakIbhUta Izvara dveSa-rahita hai, ata: usa kI icchA aura prayatna sArvakAlika aura sArvadezika hI haiM, kAdacitka aura kvAcitka nahIM / jIvoM ke apane adRSToM ko yadi niyAmaka mAnA jAtA hai, taba unhIM ke AdhAra para acetana upakaraNoM kI pravRtti bhI nibha jAtI hai, / hai. pathaka tArkikoM kA Izvara mAnanA vyartha hai (cidAnanda paNDita kA bhI spaSTa kahanA hai-"api siddhe'pi Izvarakarttari kathaM bhinnadezakAlAnAM kAryAnuguNatayA parasparopasarpaNam ? IzvarecchAprayatnAbhyAmiti cet, kathaM tAbhyAmapi sakaladezakAlapravRttAbhyAM kadAcideva kvacidevopasarpaNaniyama: ? kAdAcitkacetanAdRSTaparipAkAditi cet, tarhi tata evAGgIkaraNIyAt kAraNAnAM parasparasannidhAnam, kRtamIzvaraparikalpanena ?" (nIti0 pR0 190) / vaidika Izvara to parama kAruNika aura sarvathA hamAre anukUla hai / tarka-gamya kartRbhUta Izvara ke samAna hI jagat saMhartA Izvara kA bhI nirAkaraNa ho jAne ke kAraNa jagat kA Atyantika vinAza bhI prasakta nahIM hotA, kyoMki jagat kA atyanta vinAza vaidika AcAryoM ko sammata nahIM, anyathA mahanIya, veda-mArga kA hI vinAza ho jAyegA / / 14 / / Izvaro nanu lokAdau vedAnapi vidhAsyati / tato na vedamArgANAM vicchedo doSamAvahet / / 15 / / sopAdhikaM viruddhaM ca vizeSapratihetubhiH / vAkyatvaM naiva vedAnAM pauruSeyatvasAdhakam / / 16 / / atra prAmANyaviSaye vAdino bahudhA jaguH / vadanti kecit prAmANyamaprAmANyAmiti svataH / / 17 / / ubhayaM parata: praahurksspaatpkssilaadyH| aprAmANyaM svatastatra prAmANyaM parato viduH / / 18 / / bauddhA mImAMsakAstatra prAmANyaM tu svato viduH / aprAmANyaM tu paratastatra cintA vidhIyate / / 19 / / zaGkA-mahApralaya mAna lene para bhI vaidika mArga kA vinAza prasakta nahIM hotA, kyoMki punaH sRSTi ke Arambha meM Izvara vedoM kA bhI nirmANa kara degA, avyAhata vaidika dhArA apane pUrva rUpa meM pravAhita ho jAyagI / vedoM meM puruSa-kRtitva anumAna-siddha bhI hai-'vedavAkyAni pauruSeyANi, vAkyatvAd, bhAratAdivAkyavat / ' samAdhAna-'vAkyatva' hetu vedoM meM pauruSeyatva kA sAdhaka nahIM ho sakatA, kyoMki vaha (1) sopAdhika hai, (2) pratihetu-viruddha yA prati hetuoM se Ahata (satpratipakSita) bhI hai / (1) mahAbhAratAdi laukika vAkyAvali kA praNayana karane se pahale maharSi vedavyAsa ne usakI pratipAdya viSaya vastu ko apanI AMkhoM se bhalI prakAra dekhA thA, ataH pratyakSAdipramANAntaragRhItArthapUrvakatva hI mahAbhArata meM vaiyAsikatvarUpa pauruSeyatva kA sAdhaka hotA hai. kevala vAkyatva nahIM, phalataH "pratyakSAdipramANAntaragRhItArthapUrvakatva" hI ukta vAkyatva hetu kI upAdhi hai, (kyoMki mahAbhAratAdi laukika vAkyoM meM vaha pauruSeyatvAtmaka sAdhya kA vyApaka tathA veda rUpa pakSa meM sAdhana kA avyApaka hai / vedArtha kA sAkSAtkAra karanevAlA puruSa For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam ) 625 / 1248 anupalabdhi-bAdhita hai, ataH vedoM meM pratyakSAdipramANAntaragRhItArthapUrvakatva kA abhAva mAnanA svAbhAvika hai) / sopAdhi hetu apane sAdhya kA sAdhaka nahIM hotA / zaGkA - pramANAntaragRhItArthapUrvakatva ko yadi pauruSeyatva kA prayojaka mAnA jAtA hai, taba aSTakA zrAddhAdi ke vidhAyaka manvAdi smRti-vAkya bhI apauruSeya ho jAyeMge, kyoMki ve bhI pratyakSAdItarapramANagRhItArthapUrvaka nahIM hai, unake pratiddha evaM mRta pitRgaNoM kA pratyakSataH darzana sambhava nahIM / samAdhAna- aSTakAdi vidhAyaka smArta vAkya bhI apane se ittara vedavAkyoM ke dvArA vihita karma ke hI pratipAdaka hai, vaidika RSiyoM ne hI veda ke dvArA aSTakAdi karmoM kA prathama jJAna prApta kara apane smRti granthoM meM upanibaddha kara diyA, ataH unakA bhI mUla pramANa veda hI hai / (maharSi jaimini ne apane mImAMsA darzana ke smRtyadhikaraNa (1/3/1) meM vicAra kiyA hai ki 'aSTakAH kartavyAH' (Azvala. gR. sU.) isa smRti-vAkya se vihita aSTakA zrAddha kA mantra ("yAM janaH pratinandanti rAtri dhenumivAyatIm / saMvatsarasya yA patnI sA no astu samuGgalI / / aSTakArya surAdhase svAhA ") veda maiM hai / sAta saMsthAoM meM yaha pahalA karma hai / mArgazIrSa, pauSa, mAgha aura phAlguna mAsoM kI kRSNapakSIya saptamI, aSTamI aura navamI tithiyoM meM cAra-cAra aSTakA karma kie jAte haiM, saba milAkara bAraha zrAddha ho jAte haiM / ina karmoM ke vidhAyaka smRti vAkyoM kI dharma meM pramANatA sthApita karate hue saMzayAdi kA pradarzana ( nyAyamAlA meM) kiyA gayA hai- aSTakAdismRterdharme na mAtvaM mAnatAthavA / nirmUlatvAnna mAnaM sA vedArthoktau nirarthatA / / vaidikaiH smaryamANatvAt sambhAvyA vedamUlatA / viprakIrNArthasaMkSepAt sArthatvAdasti mAntA // |] mAtA-pitA ke sambandha se utpanna pAJcabhautika zarIravAle puruSoM ke vAkyoM meM hI puruSa - svAtantryAtmaka pauruSeyatva mA jAtA hai, veda-vAkya vaise nahIM, ataH veda-vAkyoM meM pauruSeyatva - sAdhaka vAkyatva hetu vizeSaviruddha hai / itanA hI nahIM, ukta vAkyatva hetu pratihetu-viruddha bhI hai, prati hetuprayoga isa prakAra hai - (1) vipratipannaH kAlo na vedazUnyaH, kAlatvAt sampratipannavat / (2) vimataM vedAdhyayanaM paratantrAdhyetRkam, vedAdhyayanatvAt, smprtipnnaadhyynvt| (3) Atmatva vedakatRsamavetaM na bhavati, jAtitvAd, gotvavat / (veda - vAkyoM meM pauruSeyatva siddha karanevAloM kI tIna mAnyatAe~ ho sakatI haiM - (1) koI atIta kAla aisA bhI thA, jaba veda nahIM the, vedoM kI prathama prathama racanA huI / (2) aisA bhI koI atIta samaya hogA, jaba kisI ne adhyayana kie binA hI prathama bAra adhyApana Arambha kiyA / (3) AtmA nAnA hai, ina meM koI na koI veda kA karttA rahA hogA / ina tInoM kA parama tAtparya pauruSeyatva sAdhana meM hI hai, ata: ina tInoM mAnyatAoM kA khaNDana kramazaH Upara kathita tInoM anumAnoM meM kiyA gayA hai, phalataH ve tInoM anumAna pratyanumAna aura unake tInoM hetu pratihetu kahalAte haiM) / zaGkA-jaise vaidika vAkyoM meM apauruSeyatva siddha kiyA jAtA hai, vaise hI mahAbhAratAdi ke vAkyoM meM bhI apauruSeyatva kyoM nahIM siddha kiyA jA sakatA ? samAdhAna-mahAbhAratAdi ke karttA maharSi vyAsAdi kA dRDha smaraNa una meM pauruSeyatva kA nirNaya de rahA hai, ataH vahA~ apauruSeyatva kI siddhi nahIM ho sakatI, kyoMki naiyAyikoM ne spaSTa kaha diyA hai ki "nAnupalabdhe na nirNIte nyAyaH pravartate " ( nyA. bhA. pR. 4) / arthAt jahA~ para sAdhya kI siddhi yA bAdha nahIM, kintu sAdhya kA sandeha hotA hai, vahA~ hI kisI hetu ke dvArA sAdhya kI siddhi kI jA sakatI hai / mahAbhAratAdi vAkyoM meM pauruSeyatva kI siddhi dRDhatara kartRsmaraNa se ho cukI hai, taba vahA~ apauruSeyatva bAdhita hone ke kAraNa siddha nahIM kiyA jA sktaa)| For Personal & Private Use Only www.jalnelibrary.org

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626/1249 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyama) zaGkA-"vaktrebhyo vedAstasya niHsRtAH", "Rgveda evAgnerajAyata yajurvedo vAyoH sAmaveda AdityAt", "tasmAd yajJAt sarvahutaH RcaH sAmAni jajJire"-(R. 10/60/9) ityAdi vaidika vAkyoM se hI jaba una meM pauruSeyatva (puruSa-kRti-janyatva) pratipAdita ho rahA hai, taba vahA~ bhI bAdhita ho jAne ke kAraNa apauruSeyatva kyoMkara siddha hogA? samAdhAna-ukta vAkya paraspara viruddhArthaka evaM pramANAntara se bAdhita bhI haiM, ata: "Adityo yUpaH' ityAdi vAkyoM ke samAna arthavAda mAtra mAne jAte haiM / isI prakAra kAThakAdi zAkhA-saMjJAe~ bhI kaThAdi maharSiyoM ko veda kA karttA siddha nahIM karatI, apitu pravacana kI asAdhAraNatA ke kAraNa kaThAdi kA nAma veda se jur3a gayA hai, sUtrakAra kA yahI nirNaya hai"AkhyA pravacanAt" (jai.sU. 1/1/30) / pravacana kA artha 'prakRSTa adhyayana' hai / kaTha-prokta zAkhA ke adhyetAoM ko 'kaThAH' kahA jAtA hai, kyoMki "kaThacarakAlluk" (pA.sU.4/3/107) isa sUtra se proktArthaka pratyaya kA lUka ho jAtA hai| vahA~ 'teSAmAmnAya: kAThakama'-isa artha meM 'vatra' pratyaya kA vidhAna kiyA gayA hai. ata: veda vA kaThAdi kA svAtantrya avagata nahIM hotA / vaidika vAkyoM meM puruSoM kA kisI prakAra bhI praveza nahIM hotA, ata: veda meM aprAmANya kI gandha taka nahIM A sakatI, kyoMki zabdoM meM aprAmANyAdi doSa puruSa ke samparka se hI AyA karate haiM / zaGkA-zabda meM svataH koI guNa bhI nahIM hotA, puruSa ke guNoM se hI zabda meM guNa AyA karate haiM aura ve hI zabda meM kisI prakAra kA doSa nahIM Ane dete / puruSa kA samparka na mAnane para vaidika zabdoM meM guNAdhAna na ho sakane ke kAraNa aprAmANya prasakta kyoM nahIM hogA ? samAdhAna-kathita AzaGkA taba kI jA sakatI thI, jaba ki hama (bhATTa gaNa) jJAna meM guNa-prayukta prAmANya mAnate / hama loga vaisA nahIM mAnate, ataH zabda ke sAtha puruSa kA samparka na hone para guNAbhAva ke samAna doSAbhAva bhI rahatA hai, usI se prAmANya kI upapatti ho jAtI hai, jaisA ki vArtikakAra kahate haiM-"doSAbhAvAt pramANatA" (zlo0 vA0 pR0 66) / ___ bhATTamata ke anusAra sabhI pramANoM meM prAmANya svataH hI mAnA jAtA hai aura aprAmANya kAraNagata doSoM ke kAraNa se mAnA jAtA hai, jaise ki cakSurAdi meM pittAdi doSoM ke rahane para zaGkhAdi meM pItatva-bhrama ho jAtA hai aura usa doSa kA abhAva hone mAtra se zaMkha ke vAstavika zuklimaguNa kA avadhAraNa hotA hai / yahA~ para prAmANya ke viSaya meM kucha vicAra kara lenA Avazyaka pratIta hotA hai / jJAnagata prAmANya (pramAtva) ke viSaya meM vAdigaNoM ke cAra dRSTikoNa haiM-(1) sAMkhyAcArya prAmANya aura aprAmANya-donoM ko svataH hI siddha karate hai / (2) akSapAda aura pakSila svAmI (nyAya-bhASyakAra vAtsyAyana muni) Adi Nya aura apramANya-donoM ko parataH (kAraNagata guNa aura doSa se prayukta) mAnate haiM / (3) bauddha matAnusAra aprAmANya svata: aura prAmANya parata: hotA hai / (4) mImAMsakAcArya kahate haiM ki, prAmANya ko svata: aura aprAmANya ko parataH mAnanA hI ucita hai / yahA~ cAroM pakSoM kA spaSTIkaraNa prastuta kiyA jAtA hai / / 17-19 / / (1) sAMkhyAcAryoM kA kahanA hai-sabhI pramANoM meM prAmANya aura aprAmANya-donoM svataH nihita hote haiM / kAraNagata guNa aura doSa ke dvArA unhIM kI abhivyakti hotI hai, atyanta asad padArtha kI kabhI utpatti nahIM ho sakatI / atyanta asat kI utpatti mAnane para AkAzapuSpAdi kI bhI utpatti honI cAhie / isI lie apanI abhivyakti ke pUrva ghaTAdi bhAva padArthoM ko hama loga (sAMkhyAnuyAyI) mRttikA meM sat hI mAnate haiM / phira bhI kAraNa-vyApAra anarthaka nahIM hotA, kyoMki kAraNa meM avyaktarUpa se vidyamAna kArya kI abhivyakti meM usakA sArthakya ho jAtA hai / ata: jaise kAraka For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyama) 627/1250 vyApAra se ghaTAdi kI abhivyakti hotI hai, vaise hI kAraNagata guNa-doSoM ke dvArA prAmANya aura aprAmANya kI abhivyakti ho jAtI hai / isa prakAra satkAryavAdI sAMkhyAcAryoM kA mata vArtikakAra ne dikhAyA hai-"svato'satAmasAdhyatvAt kecidAhuyaM svataH" (zlo0 vA0 pR0 54) / sAMkhya mata kI AlocanA-yadi asat padArtha kI utpatti nahIM hotI, taba ghaTAdi kI abhivyakti ke viSaya meM jijJAsA hotI hai ki, vaha kAraka-vyApAra se pahale mRtpiNDa meM hai ? athavA nahIM ? yadi hai, taba kAraka-vyApAra vyartha hai aura yadi nahIM hai, taba asat abhivyakti kI kAraka-vyApAra se utpatti mAnanI hogI, asat kI utpatti kA pratiSedha kaise kareMge ? ataH prAmANya aura aprAmANya-donoM ko svataH nahIM mAnanA cAhie / dUsarI bAta yaha bhI hai ki jala aura agni ke samAna atyanta viruddha prAmANya aura aprAmANya kA samAveza eka hI jJAna meM nahIM ho sakatA yahI vArtikakAra kahate haiM-"svatastAvad dvayaM nAsti virodhAt" (zlo0 vA0 pR0 55) / (2) tArkika mata-kAraNagata gaNa se prAmANya aura doSa se aprAmANya kI utpatti aura jJapti (jJAna) mAnI jAtI hai| prAmANya (pramAtva) kI svataH utpatti kA artha hai-pramAtva ke AdhArabhUta jJAna kI utpAdikA sAmagrI se hI jJAnagata pramAtva yA prAmANya kI utpatti / pramAtva kI utpatti yadi kevala apane AzrayIbhUta jJAna kI utpAdikA sAmagrI se mAnI jAya, taba apramANabhUta jJAna meM bhI prAmANya kI utpatti mAnanI hogI, kyoMki vahA~ bhI jJAna sAmAnya kI utpAdikA sAmagrI vidyamAna hai, anyathA apramANabhUta jJAna bhI utpanna na ho sakegA / usI prakAra aprAmANya kI utpatti bhI yadi apane AzrayIbhUta jJAna ke utpAdaka kAraNakalApa se mAnI jAtI hai, taba pramANabhUta jJAna meM bhI aprAmANya mAnanA hogA, ata: pratyakSAdi jJAnoM ke kAraNIbhUta indriyAdi padArthoM ke guNoM se jJAnagata prAmANya aura unake doSoM se aprAmANya kA udbhava mAnA jAtA hai-ise hI 'utpattau paratastvam' kahate haiM / isI prakAra pratipatti (pramAtva ke jJAna) meM bhI paratastva hI mAnanA yukti-yukta hai, kyoMki yadi AzrayIbhUta jJAna kI grAhaka sAmagrI se hI jJAnagata prAmANya aura aprAmANya kA jJAna ho jAtA hai, taba kisI ko bhI 'mamedaM jJAna pramA ? na vA ?' isa prakAra kA saMzaya nahIM honA cAhie, kyoMki saMzaya-ghaTaka do koTiyoM meM se kisI eka kA nizcaya ho jAne para saMzaya nahIM huA karatA, anyathA sthANutva-nizcaya ho jAne para bhI 'sthANurvA ? puruSo vA ?' aisA saMzaya honA cAhie / taba prAmANya kA jJAna kaise hotA hai ? isa prazna kA sIdhA uttara hai-anumAna se / vaha anumAna-prakAra hai-'mamedamutpanna jJAnaM pramANam, samarthapravRttijanakatvAt, yanaivaM tannaivaM yathA-pramANAbhAsaH / ataH pravRtti kA sAphalya ho jAne ke anantara hI prAmANya kA anumAna huA karatA hai / isI prakAra aprAmANya jJAna ke lie bhI anumAna kara lenA cAhie-'idaM jJAnamapramANama, niSphalapravRttijanakatvAta, yannaivaM tannaivaM yathA-pramANajJAnama / isa prakAra prAmANya aura aprAmANya-donoM hI kAraNagata guNa aura doSa ke AdhAra para utpanna evaM pravRtti ke sAphalyAsAphalya se gRhIta hote haiM / tArkika mata kI AlocanA-yadi jJAna ke prAmANya aura aprAmANya apanI utpatti meM hetvantara kI apekSA kiyA karate haiM, taba hetvantara kI upasthiti ke pUrva utpanna jJAna ko pramA yA apramA kucha bhI nahIM kaha sakate, use phira kyA kaheMge ? jJAna kI pramA aura apramA-do hI vidhAe~ hotI haiM, donoM ke na kaha sakane para use 'jJAna' pada se bhI nahIM kahA jA sakegA, vArtikakAra ne bhI yahI prazna uThAyA hai-"kimAtmakaM bhavet tacca svabhAvadvayavarjitam" (zlo.vA0pR0 55) / usa jJAna ko saMzayAtmaka mAnane meM anubhava kA virodha hotA hai / dUsarI vAta yaha bhI hai ki, saMzaya jJAna bhI apramANa kA hI eka bheda hai. ise paratastvavAdI svata: kyoMkara mAna sakegA / yaha jo prAmANya ke svatastva-pakSa meM Apa prAmANya ko jJAna-hetumAtra ke adhIna mAnane para zukti-rajatAdi pramANAbhAsa jJAnoM meM prAmANya-prasaGga hotA hai / vaha hameM (bhATTagaNoM) ko abhISTa hI hai, kyoMki vahA~ bhI purovartitva, zuklatva, bhAsvaratvAdi aMzoM meM prAmANya mAnA hI jAtA hai / For Personal & Private Use Only

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628/1251 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) ___ yaha jo zrI udayanAcArya ne prAmANya ke paratastva meM anumAna-prayoga kiyA hai-"pramA jJAnahetvatiriktahetvadhInA, kAryatve sati tadvizeSAd, apramAvat" (nyA.ku. 2/1) / vaha anumAna isalie nirasta ho jAtA hai ki 'pramA guNadoSAbhAvayoranyatarAdhInA na bhavati, jJAnatvAd, apramAvat'-isa anumAna ke dvArA bAdhita ho jAtA hai / savizeSaNa hetu se utpanna pUrva anumAna usa anumAna se bAdhita ho jAtA hai, jo ki vizeSaNa-rahita hetu se utpanna hotA hai, kyoMki vizeSaNa-sApekSa hetuka anumAna kI apane kArya-sAdhana meM utanI tvarA nahIM ho sakatI, jaisI ki vizeSaNanirapekSahetuka anumAna kI hotI hai| isI prakAra prAmANya ke jJAna meM bhI svatastva mAnanA hI ucita hai, kyoMki 'tathAbhUto'yamarthaH'-isa prakAra arthagata tathAtvAvadhAraNa se prAmANya kA aura 'atathAbhUto'yamarthaH'-isa prakAra padArthagata atathAtvAvadhAraNa se apramAtva kA jJAna hotA hai / unameM padArtha ke tathAtva kA nizcaya jJAnasvarUpa ke adhIna hotA hai, ata: prAmANya kI svataH avagati kA honA naisargika hai, kintu padArtha kA atathAtvAvadhAraNa kAraNagata doSa ke nizcaya para nirbhara hotA hai yA bAdhaka pratyaya para, ata: aprAmANyAvagama parata: hotA hai, kyoMki apramANa jJAna atathAbhUta artha ko tathAbhUtarUpa meM pradarzita karatA hai, jaisA ki viparyaya kA lakSaNa vArtikakArane kahA-"ko viparyayaH ? atasmiMstaditi pratyayaH" (nyA.vA.pR. 24) / yadyapi tathAbhUtArtha-nizcaya ko prAmANya-nizcaya hI mAnA jAtA hai, tathApi atathAbhUta artha meM tathAbhUtArtha kA nizcaya bhrama hotA hai, bAdhaka pratyaya se usameM bhramatva paryavasita hotA hai / yadi arthatathAtva-nizcaya bhI bhramAtmaka hotA hai, taba arthatathAtvAvadhAraNa ke dvArA prAmANya-nizcaya kyoMkara hogA ? isa zaGkA kA samAdhAna yaha hai ki, sadA to aisA nahIM hotA, kadAcita bASpa meM dhama-bhrama ke ho jAne para bhI dhama ke dvArA agni kA anumAna sukara hotA hai / yaha jo kahA jAtA hai ki, 'tathAbhUto'yamarthaH' isa prakAra kA prAmANyAvadhAraNa arthakriyAjJAnAdirUpa parapadArtha se hone ke kAraNa parata: gRhIta hotA hai| vaha kahanA ucita nahIM, kyoMki isa pakSa meM jijJAsA hotI hai ki, yaha arthakriyA-jJAnagata prAmANya svataH jJAta hotA hai ? athavA parataH gRhIta hotA hai ? parataH mAnane para anavasthA hogI, kyoMki eka arthakriyA-jJAna ko apane prAmANyAvadhAraNa meM dUsare aura dUsare ko tIsare kI apekSA hotI jAtI hai / yadi arthakriyA-jJAna meM svataH hI prAmANya kA nizcaya mAnA jAtA hai, taba mUlabhUta prathama jJAna ne kyA bigADA hai ki usake prAmANya kA avadhAraNa parata: pakSa meM pheMka diyA gayA hai ? ___ yaha jo kahA jAtA hai ki, samartha pravRtti-janakatvarUpa hetu ke dvArA prathama jJAna ke prAmANya kA anumAna hotA hai / vaha ucita nahIM, kyoMki 'idaM jJAnaM pramANama, samarthapravRttijanakatvAta'-yaha anamAna svapnagata kAminIdarzanarUpa apramANa jJAna meM vyabhicarita hai, kyoMki vaha jJAna bhI AliGganAdirUpa samartha pravRtti kA janaka hotA hai / yaha jo kahA gayA ki, 'mamedamutpannaM jJAnaM pramANam ? apramANaM vA ?'-isa prakAra kA sandeha yaha siddha karatA hai ki jJAnagata prAmANya kA svata: avadhAraNa nahIM hotA / vaha kahanA bhI satya nahIM, kyoMki sabhI jJAnoM meM vaisA sandeha nahIM dekhA jAtA / jahA~ kahIM kisI bhrama ko dekhakara prakata jJAna meM 'tAdazamidaM jJAnama ? utAnyAza ho jAtA hai, vahA~ bhI jJAna kA svarUpa prathamataH hI apane viSayatathAtva (prAmANya) kA avadhAraNa karA detA hai / viSayagata dUratvAdi, karaNagata timirAdi aura manogata vyagratvAdi doSoM ke abhAva kA jJAna kevala atathAbhAva kI zaGkA ke nivAraNa meM hI upayogI hotA hai, jJAnasvarUpAdhIna viSayatathAtvAvadhAraNa aura viSayatathAtvAvadhAraNa ke adhIna prAmANyanizcaya meM nahIM / phalataH jJAnagata prAmANya svataH gRhIta hai, yahA~ 'sva' zabda kA artha svakIya hai, ata: svAzrayIbhUta jJAna ke adhIna viSayatathAtvAvadhAraNa se gRhIta svagata prAmANya svatogRhIta kahA jAtA hai, isa prakAra prAmANya-jJapti meM bhI svatastva siddha ho gayA / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam ) 629/1252 zrI udayanAcArya ne jo anumAna kiyA hai ki 'prAmANyaM parato jJAyate, anabhyAsadazAyAM sAMzayikatvAd, aprAmANyavat' (nyA.ku. 2/1) / vaha bhATTagaNoM ke lie siddha-sAdhana hai, kyoMki ve bhI viSayatathAtvAvadhAraNarUpa para padArtha se hI prAmANya kA avadhAraNa mAnate haiM / inhIM yuktiyoM ke dvArA 'aprAmANyaM svataH, prAmANyaM parata: ' - yaha bauddhasiddhAnta bhI nirasta huA samajha lenA cAhie / svarUpANi nirUpyante vyomAdInAmatha kramAt / nityAni cAnavayavadravyANi ca vibhUni ca / / 20 / / vyomakAladizAmAdau pratyakSatvaM samarthyate / aniSTaM bhaTTapAdoktimAdhuryAnabhilASiNAm / / 21 / / akSasambandhahInAtmasvAtmapratyakSatArthinaH / pratyakSazabdavyutpattiH kathaGkAraM bhaved guroH / / 22 / / sa ca dehendriyajJAnasukhebhyo vyatiricyate / nAnAbhUto vibhurnityo bhogasvargApavargabhAk / / 23 / / vAkyArthaM hi guruH kAryamakhaNDaM zaGkaro'bravIt / saMsargAparaparyAyaM viziSTaM brUmahe vayam / / 24 / / pRthivI, jala, teja, vAyu aura tamas-ye pA~ca avayavI dravya aura inake Arambhaka paramANu dravya siddha ho gae / AkAzAdi niravayavI aura vibhu dravyoM kA kramazaH nirUpaNa kiyA jAtA hai / / 20 / / AcArya zaGkara ke anuyAyI vedAntigaNa " tasmAdvA etasmAdAtmanaH AkAzaH sambhUtaH " ( tai0 u0 2/1/1) isa zruti ke anurodha para gaganAdi meM jo anityatva siddha karate haiM, vaha yukta nahIM, kyoMki 'vivAdapadAni dravyANi nityAni, niravayavadravyatvAd, Atmavat' ityAdi anumAnoM kA virodha dekhakara ukta zruti kA yathAzrutArtha meM prAmANya nahIM mAnA jA sakatA / (6-8) AkAza, kAla aura dik- -mana ko chor3a kara AkAza, kAla, dik, AtmA aura zabda-ye pA~ca dravya pratyakSa mAne jAte haiM / sarva-prathama AkAza, kAla aura dizA kI usa pratyakSatA kA samarthana kiyA jAtA hai, jo ki bhaTTapAdoktigata mAdhurya ke rasAsvAdana se vaJcita vyaktiyoM ko abhISTa nahIM / / 21 / / 'dikkAlAkAzAH, pratyakSAH amana si vibhutvAd, Atmavat' - isa anumAna ke dvArA dik, kAla aura AkAza kI pratyakSatA siddha hotI hai / yadi inakA pratyakSa nahIM mAnA jAtA, taba inakA svarUpa hI siddha na ho sakegA, kyoMki pratyakSa ko choDakara inameM anya koI bhI pramANa nahIM / (zrI cidAnanda paNDita ne bhI kahA hai ki " AkAzaM pratyakSam, amanastve sati vibhutvAdAtmavat (nIti0 pR0 67) / na ca kAlo na pratyakSaH, amanastve sati vibhutvAd, Atmavaditi pratyakSatvasAdhanAt / kiM ca yadi kAlo na pratyakSaH syAt, na syAdeva tarhi tatsadbhAvAvedakapramANAnupapatteH " ( nIti0 pR0 41) / zaGkA-AkAzAdi meM pratyakSAtirikta pramANa kA abhAva nahIM kahA jA sakatA, kyoMki zabda vizeSa guNa hai, koI bhI guNa apane AzrayIbhUta dravya ke binA nahIM raha sakatA / zabdarUpa guNa kA Azraya anya koI dravya nahIM ho sakatA, ataH zabdAzrayatvena AkAza kI siddhi ho jAtI hai / kAla yugapadAdi vyavahAroM aura pUrvAparAdi pratItiyoM ke dvArA anu hai / samAdhAna- zabda guNa nahIM, apitu svatantra dravya hai - yaha Age kahA jAyegA, ataH zabdaguNAzrayatvena AkAza kI siddhi nahIM kI jA sakatI / zabda ko guNa mAna lene para bhI dizA yA kAla ko hI usakA Azraya mAnA jA sakatA hai, unase bhinna AkAza kI siddhi nahIM ho sakatI / AkAzarUpa aprasiddha dravya kI kalpanA se dizAdi prasiddha dravyoM ko hI zabda guNa kA Azraya mAna lene meM lAghava hai / dUsarI bAta yaha bhI hai ki, kyA bAlaka, kyA vRddha, sabhI ko A~kha kholate hI pratyakSa ho jAtA hai jisa AkAza kA, use apratyakSa mAnanevAle prAbhAkarAdi to unakI hathelI para rakhe AMbale ko bhI apratyakSa kaha sakate hai, unakA kyA vizvAsa ? For Personal & Private Use Only

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630 / 1253 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) yugapadAdi pratItiyoM ke dvArA kAla kA anumAna nahIM kiyA jA sakatA, kyoMki 'yugapadAgatau devadattayajJadatto', 'cireNAgataH putraH'- ityAdi pratItiyA~ kyA kAla ko viSaya kahatI haiM ? yA anya padArtha ko ? anyaviSayaka mAnane para kala se bhinna yaugapadyAdi liGgo kA kAla ke sAtha sambandha pratyakSataH nizcaya na hone ke kAraNa yaugapadyAdyAzrayatvena kAla kA parizeSAvadhAraNa na ho sakegA aura yadi yaugapadyAdi liGgoM kA kAla ke sAtha sambandha pratyakSataH gRhIta hotA hai, taba kAla meM pratyakSatva prasakta hotA hai / yaugapadyAdi-pratItiyoM ko yadi kAlaviSayaka mAnA jAtA hai, taba jijJAsA hotI hai ki, yaugapadyApi pratIti pratyakSa mAnA jAtA hai ? athavA liGga-janya ? liGga-janya nahIM mAna sakate, kyoMki yaugapadyAdi-pratItiyoM ko hI liGga mAnA jAtA hai, unase bhinna nahIM, ataH unhIM pratItiyoM kI utpatti unhIM se mAnane para AtmAzrayAdi doSa hote haiM / yaugapadyAdipratItiyoM ko indriya-janya mAnane para kAla meM pratyakSatva hI prApta hotA hai, kyoMki yaugapadyAdi-pratItiyoM ko kAlaviSayaka evaM pratyakSa mAnA jAtA hai, pratyakSa jJAna ke viSaya ko pratyakSa kahA karate haiM / phalataH 'prAtaHkAlo'yam', 'sAyaMkAlo'yam'-ityAdi pratItiyA~ sUryodayAdi darzana - sahakRta netra se utpanna hotI haiM, ataH kAla meM pratyakSatA paryavasita hotI hai / yaha kAla chaH indriyoM meM se pratyeka ke dvArA gRhIta hotA hai yaha pahale kahA jA cukA hai 1 isI prakAra pUrvAparAdi pratItiyA~ bhI digviSayaka evaM netra-janya haiM, ataH dizAoM meM bhI pratyakSatA siddha hotI hai / pratyakSa siddha dik kA yadi pUrvAparAdi-pratyayarUpa liGga ke dvArA anumAna kiyA jAtA hai, taba pratyakSa- siddha ghaTAdi kA bhI unake jJAnoM se anumAna hI prasakta hogA / ataH AkAzAdigata apratyakSatA ke sAdhaka anumAna AkAzAdigata pratyakSatva-pratIti kI anyathAnupapattirUpa arthApatti se bAdhita ho jAne ke kAraNa apramANa ho jAte haiM / (zrI cidAnanda paNDita ne isI viSaya kA pratipAdana manorama DhaMga se kiyA hai- 'yatpunaH yugapagadAdipratyayAH kAle liGgamiti / tatra praSTavyam- kimamI kAlaviSayA: ? anyaviSayAH vA kAlaviSayA api kimakSajanyAH ? liGgajanyA vA ? na tAvadakSajanyAH kAlaviSayAzca, kAlasya pratyakSatvaprasaGgAt / nApi kAlaviSayA liGgajanyAH, liGgasya yugapadAdipratyayarUpatvenAtmAzrayAt / athAnyaviSayA, kathaM tarhi kAlasiddhi: ? anena krameNa dizo'pi pUrvAparAdipratyayAnumeyatvaM nirasanIyam / yattu sparzavattve sati mahattvaM bAhyapratyakSatvasya vyApakamiti, tannivRttau bAhyapratyakSatvasyApi nivRttiH / tathA dikkAlAvapratyakSau vizeSaguNazUnyadravyatvAt manovad - ityAdi taduktena krameNa dikkAlayorapratyakSatve svarUpasyaivAsiddheH tatsvarUpasiddhyanyathAnupapattiprasUtArthApattibAdhitaviSayatvAdasAdhanameva' ( nIti0 pR0 43-44) / ] AkAza eka evaM vibhu hone para bhI ghaTAdi upAdhiyoM ke dvArA ghaTAkAzAdi aneka paricchinna rUpoM evaM karNazaSkulirUpa upAdhi se upahita hokara zrotrendriya ke rUpa meM vyavahRta hotA hai / kabhI eka evaM vibhu dravya hai phira bhI usameM aupAdhika kSaNAdi bhedavyavahAra ho jAtA hai, jaise ki pandraha nimeSa kI eka kASThA, 30 kASThAoM kA eka muhUrta, 30 muhUrto kA eka ahorAtra, 30 ahorAtra kA eka mAsa, bAraha mAsa kA eka varSa hai| isI prakAra yugAdi ke vyavahAra bhI hote haiM / dik kA bhI pUrva-parAdi upAdhiyoM ke AdhAra para bheda-vyavahAra hotA hai| (9) AtmA - AtmA caitanya kA Azraya hotA hai / AtmA mAnasa pratyakSa kA viSaya mAnA jAtA hai / prAbhAkara mata - zrI prabhAkara kA kahanA hai ki 'idamahaM jAnAmi' - aisA vyavahAra taba taka nahIM bana sakatA, jaba taka AtmA aura jJAna kA prakAza pratyeka jJAna meM na mAnA jAya, ataH sabhI jJAnoM meM svAtmA kA kartRtvena aura jJAna kA jJAnatvena bhAna hotA hai / AtmA ahaMpratIti kA viSaya evaM jJAna svayaMprakAza hone ke kAraNa pratyakSa hotA hai / For Personal & Private Use Only

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631/1254 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) prAbhAkara-mata kI AlocanA-ukta prAbhAkara siddhAnta yukti-yukta nahIM, kyoMki jJAna kI svayaMprakAzatA kA nirAkaraNa Age kiyA jAyegA / AtmA bhI ahaMpratyaya-gamya nahIM ho sakatA, kyoMki sarvatra artha-jJAnoM meM 'ahaM jAnAmi'aisA vyavahAra nahIM dekhA jAtA / yaha jo zrI zAlikanAtha ne kahA hai ki "avazyaM ca jJAturavabhAso jJeyAvabhAseSu anuvartateityAstheyam, anyathA svaparavedyayoranatizayaH" (pra.paM.pR. 168) / vaha bhI saMgata nahIM, kyoMki jJAna ko Apa svAtmasamaveta mAnate haiM, itane se hI svapara-vedana meM vizeSatA A jAtI hai / 'svAtmasamavetatva kA jJAna bhI vyavahAra kA aGga hai' - aisA nahIM kaha sakate, kyoMki yadi viSayaprakAza meM prakAzaka kA bhI prakAza Avazyaka mAnA jAtA hai, taba sabhI aindriyaka jJAnoM meM indriya kA jJAna bhI Avazyaka ho jAyegA, kintu aisA nahIM hotA, ataH sabhI jJAnoM meM jJAna kA jJAna Avazyaka nahIM / dUsarI bAta yaha bhI hai ki akSa (indriya) ke sambandha se utpanna jJAna ko hI pratyakSa' zabda se kahA jAtA hai, kintu guru-matAnusAra akSa-sambandha rahita jJAnAdi ke jJAna meM pratyakSa' zabda kI yojanA kisa vyutpatti se kareMge ? ataH jaise digAdi padArthoM ko pUrvAparAdi-pratItiyoM ke dvArA Apa anumeya kahate haiM, vaise hI AtmA ko bhI ahaMpratyaya ke dvArA anumeya mAnanA cAhiye, na ki pratyakSa / yaha bhI eka jijJAsA hotI hai ki, svaprakAza jJAna ke AzrayIbhUta AtmA ko bhI Apa svaprakAza mAnate haiM ? yA nahIM ? yadi nahIM mAnate taba AtmA ke jJAna meM vaise hI kAraNAntara kI apekSA mAnanI paDegI, jaise ki jJAna se ghaTa prakAzita hai, ataH prakAza kI apekSA ghaTa meM mAnI jAtI hai / AtmA ko svaprakAza mAnane para apasiddhAntApatti hotI hai / yahA~ prakAzarUpa agnyAdi ke AzrayIbhUta kASThAdi meM dahyamAna aMza aGgArarUpa hone ke kAraNa prakAzarUpa agni se abhinna hotA hai aura usase atirikta kASTha kA (prakAzAnAzraya) aMza ghaTAdi ke samAna samIpa meM phaile hue prakAza se prakAzita hotA hai ata: prakAzAzrayatvena kisI bhI vastu kA prakAza dekhane meM nahIM AtA / ___ zAGkara mata-advaita vedAntI jJAna aura jJAtA kI ekatA mAnate hue AtmA kI svayaMprakAzatA kA samarthana karate haiM / "ayaM puruSaH svayaM jyoti:" (bRha0 u0 2/3/6), "AtmaivAsya jyotirbhavati" (bRha0 u0 4/3/6) ityAdi vedAntavAkyoM ko AtmA kI svayaMprakAzatA meM pramANa mAnA jAtA hai / zrI citsukhAcArya kA (citsu0 1/3) meM siMhanAda haicidrUpatvAdekAtmatvAt svayaMjyotiriti zruteH / AtmanaH svaprakAzatvaM ko nivArayituM kSamaH / / __ zAGkara mata kI AlocanA-jJAna aura jJAtA kI ekarUpatA kA nirAkaraNa to isI prakaraNa meM kiyA jAyagA / AtmA kI svaprakAzatA meM pradarzita "svayaM jyotirasau puruSaH" (bRha0 u0 2/3/6) ityAdi vedAnta vAkya svayaM "sa mAnasIna AtmA janAnAm" (cittyu0 11/1/2) ityAdi mAnasa jJAna viSayatva-pratipAdaka zrutiyoM se viruddha paDa jAtA haiM, ata: udAhata vedAnta vAkyoM kA AtmA kI svaprakAzatA meM kadApi tAtparya nahIM ho sakatA / 'AtmA jJAnAntarAdhInaprakAzaH, vyavahAryatvAd, ghaTavat'-isa anumAna se bhI viruddha svaprakAzatva kI siddhi nahIM kI jA sakatI / 'AtmA vyavahArya nahIM' - aisA nahIM kaha sakate, kyoMki Apako 'AtmA vyavahAryo na bhavati'-isa prakAra ke niSedha-vyavahAra kI viSayatA AtmA meM avazya mAnanI paDegI, anyathA vyavahAryatA kA niSedha na ho sakane ke kAraNa vyavahAryatA akSuNNa raha jAtI hai (zrI cidAnanda bhI yahI kahate haiM-'AtmA jJAnAntarAdhInaprakAzaH, vyavahAryatvAd, ghaTavat / na ca vyavahAryatvamasiddham AtmA vyavahAryo na bhavatItyasyaiva vyavahArasya tadagocaratvena svavacanaviruddhatvAta / "atrAyaM paruSaH svayaMjyotiH", "AtmaivAsya jyotirityAdivacanAt svaprakAzatvamiti cet, na, pUrvoktapramANaviruddhArthatvAt "sa mAnasIna AtmA janAnAm" iti zrutyantaraviruddhatvAcca / tasmAdAtmA mAnasapratyakSagamyaH" (nIti0 pR0 130-31) / ___ zaGkA-yadi AtmA apane jJAna kA svayaM Apa viSaya hotA hai, taba kartRtva aura karmatva-do viruddha dharma eka hI AtmA meM prasakta hote haiM, kintu devadatto grAmaM gacchati'-ityAdi sabhI sthaloM para devadatta meM gamana kriyA kA kartRtva evaM usase bhinna grAmAdi meM karmatva hotA hai, ataH kartRtva aura karmatva kA ekatra rahanA viruddha kyoM nahIM ? For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) samAdhAna-jaise Apa advaita vedAntI ke sammata "AtmA svayaMjyotiSA AtmAnaM prakAzayati " - ityAdi vyavahAroM ke AdhAra para AtmA meM kartRtva, karaNatva aura karmatva- tInoM viruddha dharmoM kA ekatra samAveza mAnA jAtA hai, vaise hI hamAre mata meM kartRtva aura karmatva kA ekatra samAveza kyoM nahIM ho sakatA ? laukika aura vaidika prayogoM ke AdhAra para bhI kartRtva aura karmatva kI ekatra siddhi hotI hai, kyoMki 'AtmAnaM jAnIhi ' - aisA laukika jana prayoga karate haiM aura " AtmA vA're draSTavya:" (bRha0 u0 2/4/5) ityAdi vaidika prayoga prasiddha / jaise devadattagata gamana kriyA se janita prApti rUpa phala kI AzrayatArUpa karmatA grAmAdi meM mAnI jAtI hai, vaise hI AtmavRtti jJAna se janita prAkaTyarUpa phala kI AdhAratA AtmasvayaM prakAzavAdiyoM ko bhI mAnanI hogI, anyathA AtmA kA prakAza nahIM ho sakegA, ataH AtmA mAnasa pratyakSa kA viSaya hone ke kAraNa pratyakSa mAnA jAtA hai / 632 / 1255 vaha AtmA deha, indriya, jJAna aura sukhAdi se bhinna, zarIra-bheda se nAnA, vibhu, nitya tathA svargApavargAdi phaloM kA bhoktA mAnA jAtA hai / cArvAkagaNoM kA jo kahanA hai ki 'sthUlo'ham', 'kRzo'ham ' - ityAdi pratItiyA~ zarIragata sthaulyAdi ko hI viSaya karatI hai, ataH sthaulya, kArzyAdi dharmoM kA AdhArabhUta bhautika zarIra hI AtmA hai / unakA vaha kahanA ayukta hai, kyoMki AtmA ke sukha-duHkhAdirUpa vizeSa guNa kabhI bhI zarIra ke guNa nahIM mAne jA sakate, kyoMki guNa yAvad dravyabhAvI arthAt jaba taka unakA AzrayIbhUta dravya rahatA hai, taba taka usameM vidyamAna rahate haiM, kintu mRta zarIra meM sukhaduHkhAdi kA anubhava nahIM hotA, ataH ve zarIra ke guNa kyoMkara hoMge ? ataH sukha-duHkhAdi kA zarIra se bhinna Azraya mAnanA hogA / phalataH sukha-duHkhAdi kA AzrayIbhUta AtmA kA sukhAdi ke anAzrayIbhUta zarIra se siddha ho gayA / 'sthUlo'ham', 'kRzo'ham' ityAdi vyavahAra zarIra aura AtmA kA ghaniSTa sambandha hone ke kAraNa vaise hI aupacArika ho jAte haiM, jaise agni ke sambandha se jala meM uSNatA kA vyavahAra / jo vastu jahA~ nahIM hotI, vahA~ usake vyavahAra ko aupacArika yA bhAkta mAnA jAtA hai, zarIra meM bhI AtmA kA abheda nahIM, bheda hI rahatA hai, kyoMki 'mama zarIram' - isa prakAra kA bheda - vyavahAra sArvajanIna hai / indriyoM ko bhI AtmA nahIM mAnA jA sakatA, kyoMki indriyoM meM bAhya indriyA~ to bhautika hI hotI hai, pRthivyAdi bhUtoM meM AtmA ke caitanyAdi guNa upalabdha nahIM hote, kAraNa ke guNa hI kArya meM sajAtIya guNoM ke Arambhaka mAne jAte haiM, ataH acetanAtmaka bhUtoM ke kAryabhUta bAhya indriyoM meM caitanya yA Atmatva kabhI siddha nahIM ho sakatA / Antara indriya kevala mana hai, vaha aparokSabhUta AtmA meM vidyamAna sukha-duHkhAdi guNoM kI aparokSatA kA sAdhana hai, sAdhana yA karaNa kA karttA se naisargika bheda hotA 1 yogacAra - sammata vijJAna ko bhI AtmA nahIM kaha sakate, kyoMki vijJAna kSaNika hotA hai aura 'yo'haM prAk duHkhamanvabhUvam sa evedAnIM sukhamanubhavAmi ' - isa prakAra pUrvAparakAlIna AtmA kI ekatva - pratyabhijJA se AtmA meM kSaNikatva - virodhI sthiratva siddha hotA hai / AtmA ko sukharUpa bhI nahIM mAnA jA sakatA, kyoMki 'yasya meM pUrva sukhamAsIt tasyaivedAnIM duHkhamanuvartate isa prakAra pUrvAparakAlIna AtmA kI ekatA kA bhAna hone para bhI sukha kI nivRtti kA anusandhAna ho rahA hai, ataH AtmA ko sukha rUpa kyoM mAna sakeMge ?' aupaniSada mata - vedAntigaNa "vijJAnamAnandaM brahma" (bRha0 u0 3 / 9 / 34 ) ityAdi vedAnta vAkyoM ke bala para AtmA ko vijJAnAnandarUpa kahate haiM / 'vijJAna kSaNika hai aura AtmA sthira, ataH AtmA vijJAnarUpa kyoMkara hogA ? isa prakAra kA sandeha isa aupaniSada mata meM nahIM kara sakate, kyoMki isameM vijJAna ko bhI nitya hI mAnA jAtA For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 633 / 1256 hai, kSaNika nahIM / nIlapItAdi viSaya ke bheda se jJAna meM jo bheda pratIta hotA hai, vaha aupAdhika hai, svarUpataH jJAna eka aura nitya hI hotA hai / 'vijJAnamAnandaM brahma- yahA~ tInoM pada jaba eka hI artha kA pratipAdana karate haiM, taba tIna padoM kI kyA AvazyakatA ? isa prazna kA uttara yaha hai ki, 'vijJAna' pada se acetana yA jaDa aura 'Ananda' pada se duHkha kI vyAvRtti kI jAtI hai, nahIM to AtmA meM jaDa aura duHkharUpatA bhI prasakta ho jAtI / vyAvartya ke bheda se vyAvartaka padoM kA sArthakya 'prakRSTaprakAzaH candraH ' - ityAdi lakSaNa vAkyoM meM bhI mAnA jAtA hai- 'prakRSTa' pada se khAda nikRSTa prakAza aura 'prakAza' pada se prakRSTa dhvAnta kI vyAvRtti kI jAtI hai, prakRSTa aura prakAza- donoM pada eka hI akhaNDa candrarUpa artha kA bodha karAte haiM, kyoMki koI prazna karatA hai- 'asmin jyotirmaNDale katamazcandraH ? isa prazna vAkya meM kaI pada haiM, tathApi pUre prazna kA tAtparya eka candrarUpa prAtipadikArtha meM hI mAnA jAtA hai, ata eva usa prazna ke 'prakRSTaprakAzaH candraH ' - isa uttara vAkya kA bhI tAtparya usI candrarUpa prAtipadikArtha meM hI mAnanA hogA, anyathA prazna aura uttara kA vaiyadhikaraNya ho jAyegA / (paJcapAdikAcArya ne bhI kahA hai- "vyaktivizeSaH kazcit candraprAtipadikAbhidheyaH kenacit pRSTaH-asmin jyotirmaNDale kazcandro nAma ? tasya prativacanam - prakRSTaprakAzazcandra iti / tadevaM prativacanaM bhavati - yadi tathA candrapadenoktam, tathA AbhyAmapi padAbhyAmucyeta" (paM0 pA0 pR0 324) / ataH avijJAna aura anAnanda kI vyAvRtti karane ke lie vijJAna aura Ananda - ye do pada rakhe gaye haiM / 'prakRSTaprakAzazcandraH '-yahA~ prakRSTa aura prakAza- ina donoM padoM kA paraspara evaM 'candra' pada ke sAtha abhinnArthakatva mAnanA hogA, anyathA candra prAtipadikArthaviSayaka prazna ke uttara meM anyArtha kA kathana asaGgata ho jAyegA, isalie vijJAna aura Ananda-ina donoM padoM kA paraspara evaM 'brahma' pada ke sAtha abhinnArthakatva avazya mAnanA hogA / ata eva hama (advaita vedAntI) mahAvAkyoM kA akhaNDa hI artha mAnate haiM, usake anurUpa prayoga bhI kiyA jAtA hai-vijJAnAdipadamakhaNDArthabodhakam, lakSaNavAkyatvAt, prakRSTaprakAzazcandra itivat / ' isa prakAra vijJAna aura Ananda- ina donoM padoM meM ekArthatva, aparyAyatva aura avaiyarthyaM siddha ho jAtA hai / (zrI citsukhAcArya ne kahA hai- " vyAvRtti dvArA padAnAM svarUpamAtraparyavasAyitvAGgIkArAd vyAvartyabhedenAvaiyarthyAcca "satyaM jJAnamanantaM brahma" ityAdau satyajJAnAnantazabdA anRtajaDaduHkhAntavattvAnAtmatvabhrAntinivRttiparA lakSye brahmaNi paryavasyanti" (citsu0 pR0 196) / aupaniSada mata kI AlocanA - prabhAkara guru vAkyArtha kAryarUpa aura zrI zaGkarAcArya akhaNDArtha ko hI vAkyArtha mAnate haiM kintu hama (bhATTAnuyAyI) saMsargAparaparyAya viziSTArtha ko vAkyArtha kahate hai / kArya yA niyoga vAkyArthatA kA nirAsa - prakAra guNaprakaraNa meM kahA jAyegA / yahA~ hamArA kahanA hai- 'nAkhaNDaM vAkyArthaH', kyoMki vAkya ghaTaka sabhI padoM kA yadi eka akhaNDa hI vAkyArtha mAnA jAtA hai, taba eka hI pada ke dvArA hI vaha eka artha pratipAdita ho jAtA hai, itara padoM kA uccAraNa vyartha hai / yaha jo kahA gayA hai ki, sabhI padoM kA vyAvartya artha bhinnabhinna hone ke kAraNa vaiyarthyApatti nahIM hotI / vaha kahanA saMgata nahIM, kyoMki jaba sabhI padoM kA eka hI artha vAcya mAnA jAtA hai, taba na to bhinna-bhinna artha hotA hai aura na bhinna-bhinna vyAvartya, jaise ki 'hastaH karaH ' - yahA~ para ekArthaka do padoM kA bhinna-bhinna vyAvartya nahIM hotA / yaha jo kahA gayA ki, 'prakRSTaprakAzaH candra: ' - yaha lakSaNa - vAkya akhaNDArtha kA bodhaka hai, vaha bhI satya nahIM, kyoMki vaha vAkya saMjJA aura saMjJI ke sambandha kA pratipAdaka hotA hai / aisA mAnane para prazna aura uttara vAkya kA vairUpya bhI prasakta nahIM hotA, kyoMki prazna kA bhI 'kasyAtra candrasaMjJA ? ' - isa prakAra saMjJAsaMjJi sambandha hI viSaya hotA hai / dRzyamAna candrarUpa prAtipadikArtha ke viSaya meM na prazna ho sakatA hai aura na uttara / phalataH saMjJAsaMjJi sambandharUpa ajJAta vastu ke For Personal & Private Use Only

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634 / 1257 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) viSaya meM prazna aura uttara ho sakate haiM / prakarSa - viziSTa candropalakSita hI candra padArtha hai - aisA uttara susthira ho jAtA hai, ataH 'vijJAnamAnandaM brahma' - ityAdi vAkya vijJAnAdi - viziSTa AtmasvarUpa ke hI samarthaka haiM, akhaNDArthaka nahIM / vijJAnam Ananda brahma-ina padoM kA sAmAnAdhikaraNya 'madhuro guDaH ' ke samAna bheda - sahiSNu abheda ko lekara utpanna ho jAtA hai / dUsarI bAta yaha bhI hai ki, "sa eko brahmaNa AnandaH " ( tai0 u0 2 / 8) evaM " AnandaM brahmaNo vidvAn" ( tai0 u0 2/4) ityAdi zrutiyA~ bhI Ananda aura AtmA ke paraspara bheda kA pratipAdana karatI haiM, ataH vijJAna, Ananda aura AtmA-tInoM paraspara bhinna padArtha haiM / vijJAna kI nityatA kA upapAdana kabhI nahIM ho sakatA, kyoMki 'avedayannevAhamiyantaM kAlamasvApsam'-isa prakAra suSupti meM vijJAnAbhAva kA anusandhAna vijJAna ko anitya siddha kara rahA hai / 'sukhamahamasvApsam'-isa prakAra sukhAnubhava kA anusandhAna to suSupti meM akhila duHkha kI nivRtti kA hI gamaka hai, anyathA kAminI-sambhogAdirUpa svalpa sukha kA vilopa ho jAne se prabuddha vyakti ko duHkha kI utpatti nahIM honI cAhie, kyoMki jisane brahmarUpa niratizayAnanda kA anubhava kara liyA hai, use eka kSudratama sukha kA parikSaya ho jAne se duHkhodbhava nahIM ho sakatA / anubhUta sukha kA yadi vismaraNa mAnA jAtA hai, taba 'sukhamahamasvApsam ' - isa prakAra sukhAnubhava ke anusandhAna se vijJAna meM nityatA kyoMkara sthApita hogI ? phalataH AtmA deha, indriya, vijJAna aura sukha se bhinna siddha hotA hai / 'yaha AtmA sabhI zarIroM meM eka hI hai'- aisA jo advaitavedAntI mAnate haiM, vaha bhI anupapanna hai, kyoMki yadi sabhI zarIroM meM AtmA eka hI hai, taba usake adRSTa se janita sukha-duHkhAdi samAna rUpa se sabhI zarIroM meM pratIta hoMge, kisI zarIra meM sukha, kisI meM duHkha - aise vaiSamya kA darzana nahIM honA cAhie evaM sabhI zarIroM ke sukha-duHkhAdi kA anusandhAna sabhI zarIroM meM honA caahie| sabhI ko sabhI zarIroM ke sukha-duHkhAdi kA anusandhAna pratyeka zarIra meM hotA hai - - aisA nahIM mAna sakate, anyathA jaise eka zarIra ke pera meM cumA kA~TA nikAlane ke lie usI zarIra kA hAtha sakriya ho jAtA hai, vaise hI dUsare zarIroM ke hAthoM ko bhI udhara sahasA pravRtta ho jAnA cAhie / indriyoM ke bheda se anusandhAna nahIM ho pAtA aisA nahIM kaha sakate, kyoMki vibhinna indriyoM kI anubhUtiyoM kA anusandhAna pAyA jAtA hai - 'yo'hamazrauSam ' sa eva pazyAmi / ' deha-bheda bhI anusandhAna meM bAdhaka nahIM hotA, kyoMki katipaya 'jAtismara' kahe jAnevAle vyakti apane vibhinna zarIroM kI satya - satya ghaTanAe~ sunAte hue pAye jAte haiM / jIva-bheda se anusandhAna kA na honA ucita hI hai, kyoMki jIva hI AtmA kahalAtA hai, AtmA se bhinna kabhI jIva nahIM hotA / ' tayoranya: pippalaM svAdvattyanaznannanyo'bhicAkazIti' (muNDako0 3/1/1) yaha zruti bhI na to brahma se jIva kA bheda kaha sakatI hai aura na brahma se jIva kA abheda, anyathA prathama pakSa meM advaitavAda kI hAni hogI aura dvitIya pakSa meM jIva-bheda siddha nahIM hogA / kAlpanika bheda bhI nahIM mAnA jA sakatA, kyoMki usase kAlpanika vyavasthA kA hI nirvAha ho sakatA hai, paramArthika vyavasthA kA nahIM / kAlpanika padArtha se prAmANika kArya kA sampAdana mAnane para zuktirajatAdi se bhI vAstavika kaTaka, mukuTAdi AbhUSaNoM kA nirmANa honA cAhie / ataH " eko devaH sarvabhUteSu gUDha : " ( zvetA0 6 / 11), "eka eva ca bhUtAtmA bhUte bhUte vyavasthitaH " (tri tA. 5/12) ityAdi advaitapratipAdaka zrauta aura smArta vAkya pramANAntara se viruddha hone ke kAraNa apane yathAzrutArtha meM vaise hI pramANa nahIM mAne jA sakate, jaise ki eka hajAra varSoM meM sampanna honevAle satra karma ke pratipAdaka vAkya apane yathAzrutArtha meM pramANa nahIM mAne jAte, kyoMki hajAra varSa taka koI manuSya jIvita hI nahIM raha sakatA ki usa satra kA anuSThAna sampanna kare, ata evAcAryo ne vahA~ 'sahasra saMvatsara' kA artha 'sahasra divasa' kiyA hai / phalataH AtmA pratyeka zarIra meM bhinna siddha hotA hai / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 635 / 1258 AtmA ko vibhu kyoM mAnA jAtA hai ? isa prazna kA uttara yaha hai ki, prANiyoM ko jo zira aura paira meM kA~TA cubhane kI pIDA kA eka hI samaya anubhava hotA hai, vaha AtmA ko aNu mAnane para upapanna nahIM ho sakatA / AtmA madhyama parimANa mAnane para utanA parimANa mAnanA hogA, jitanA ki zarIra kA parimANa hai, kyoMki zarIra se adhika parimANa mAnane para zarIra meM AtmA samA na sakegA aura zarIra se nyUna parimANa mAnane para pUre zarIra meM vyApta na ho sakegA, taba zira aura pAda kI vedanAoM kA yugapat anusandhAna kaise ho sakegA ? zarIra ke samAna parimANa mAna lene para gajAdi-zarIroM ko lambA-cauDA AtmA cIMTI ke choTe se zarIra meM kaise praviSTa hogA ? bar3e zarIra ke AtmA ko choTA zarIra milatA hI nahIM - aisA mAnane para zrutiyoM, smRtiyoM kA virodha hotA hai, kyoMki dharma zAstroM kI vyavasthA ke 'anusAra kisI bhI zarIra kA AtmA choTe yA bar3e kisI bhI zarIra meM jA sakatA hai, (ata eva jainoM ne AtmA kA madhyama parimANa mAnate huye pradIpa ke samAna saMkoca - vikAsazIla mAnA hai- " pradezasaMhAravisargAbhyAM pradIpavat" (tattvArtha0 5 / 16) | zrI pArthasArathimizra ne kahA hai- " puttikAhastidehayoratisaMkocavistArakalpanaM nAtIva hRdayamanuraJjayati" (zA0dI0 pR0 124 ) | zrI cidAnanda paNDita ne sAmAnyataH madhyama parimANa para doSa diyA hai - " madhyamaparimANatve ca kAryatvena anityatAprasaGgAt" (nIti0 pR0 222 ) / ataH AtmA meM vibhutva hI zeSa rahatA hai / " tenedaM pUrNaM puruSeNa sarvam" (zvetA0 3 / 9) ityAdi zrutiyoM se AtmA meM vibhutva siddha hotA hai / "avinAzI vA are AtmA anucchittidharmA" (bRha.u. 4/5/14) ityAdi zrutiyoM tathA niravayavadravyatva aura vibhutvAdi hetuoM ke dvArA AtmA meM nityatva siddha kiyA jA sakatA hai / svarga aura apavarga kyA hai ? isa prazna kA uttara jo dehAtmavAdI cArvAkagaNa dete haiM ki, laukika sukha svarga, duHkha naraka tathA zarIra-pAta mokSa hai / vaha dehAdi se bhinna AtmA ke siddha kara dene para apane Apa nirasta ho jAtA hai / svarga kA svarUpa Age kahA jAyegA / saugatagaNa jo nIla-pItAdi viSayarUpa upAdhi kA vilaya ho jAne para upAdhi rahita vijJAna santati kA svarUpeNa avasthAna mokSa mAnate haiM / vaha bhI ayukta haiM, kyoMki nirviSayaka vijJAna-santati kA svayaM avasthAna sambhava nahIM / kSaNa-kSaNa meM nirantara utpatti - vinAza se grasta kisI bhI jJAnakSaNa ko mokSarUpa phala kA anubhava nahIM ho sakatA, anubhUta vastu meM puruSa kI abhilASA na hone ke kAraNa ukta mokSa meM puruSArthatA hI upapanna nahIM hotI / tArkikagaNa kahate haiM ki ikavIsa duHkhoM kA uccheda hI mokSa padArtha hai / nyAyavArtikakAra ne sabhI ikkIsa duHkha ginAe haiM / "ekaviMzatiprabhedabhinnaM punarduHkham - zarIraM, SaD indriyANi, SaD viSayAH, SaD buddhayaH, sukham, duHkhaM ca" (nyA0 vA0 pR0 2) / tArkikoM ke isa mokSa meM sukha kA bhI vinAza mAna liyA gayA hai, asukharUpa mokSa meM bhI puruSArthatva nahIM banatA, ataH yaha bhI pUrvavat upekSaNIya hI hai / yadi kahA jAya ki, mokSa meM puruSArthatA kA niSpAdana karane ke lie sukha yA sukharUpatA mAnane kI AvazyakatA nahIM, kyoMki jaise suSupti meM duHkha kA abhAva hone mAtra se puruSArthatA anubhUta hotI hai, vaise hI duHkhAbhAvarUpa mokSa meM puruSArthatA nibha jAtI hai / to vaisA nahIM kaha sakate, kyoMki kevala duHkhAbhAva kA honA puruSArthatA ke lie paryApta nahIM, sukha kA bhI honA Avazyaka hai / anyathA suSupti se uThe puruSa ko duHkhAbhAva kA smaraNa hone ke sAtha-sAtha suSupti meM svapna kAminI sambhoga janita sukha ke vilopa se jo mahAn kleza hotA hai, vaha nahIM honA cAhie, kyoMki duHkhAbhAvarUpa parama puruSArtha kA suSupti meM jaba lAbha ho gayA, taba eka svalpa sukhAbhAsa ke na hone kA duHkha kyoM hogA ? ataH svarga ke samAna anupama sukha-sampatti ko lAta mAra kara mokSa kI lAlasA mahApuruSoM meM hotI hai, vaha mokSa meM kevala duHkhAbhAva ke kAraNa nahIM ho sakatI, mokSa meM sukha yA sukharUpatA mAnanA parama Avazyaka hai / For Personal & Private Use Only

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636/1259 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) prabhAkara guru kA kahanA hai ki, jJAnAdi sakala vizeSa guNoM kA vilaya ho jAne para AtmA kI jo svarUpa meM avasthiti hai, vahI mukti hai, jaisA ki zrI zAlikanAtha mizra kahate haiM-"Atyantikastu dehocchedo niHzeSadharmAdharmaparikSayanibandhano mokSaH" (pra0paM0pR0 341) / zrI prabhAkara sammata isa mokSa meM bhI sukha kA vilopa ho jAne ke kAraNa tA hI paryavasita hotI hai| zrI jainAcAryoM ne jo satata Urdhva-gati ko mokSa kahA hai-"tadanantaramUrdhvaM gacchantyAlokAntAt" (tattvArtha 10/5) / usameM parama puruSArthatva sambhava nahIM hai| ___ sAMkhyAcAryoM kA mata hai-prakRti aura puruSa kA vivekajJAna ho jAne para AtmA kA svarUpAvasthAna hI mokSa tattva hai-"tadA draSTuH svarUpe'vasthAnam" (yo0 sU0 1/3) ! isa mokSa tattva meM bhI Ananda kA abhAva hai, ata: puruSArthatA kaise hogI? AcArya zaGkara kA jo siddhAnta hai ki prapaJca kA vilaya hI mokSa tattva hai / prapaJca-vilaya AtmasvarUpa aura AtmA AnandasvarUpa hai, ataH puruSArthatA kI upapatti ho jAtI hai / vaha zAra siddhAnta bhI saMgata nahIM, kyoMki prapaJca kA atyanta vilaya kabhI sambhava nahIM / prapaJca ko mAyAmaya mAnakara jJAna ke dvArA jo prapaJca ke vilaya kA upapAdana kiyA jAtA hai, vaha saMgata nahIM, kyoMki prapaJca mAyAmaya nahIM, vAstavika hai-yaha Age kahA jAyegA / dUsarI bAta yaha bhI hai ki, AtmA kA Ananda guNa hai, AtmA AnandarUpa nahIM / puruSoM kI abhilASA bhI 'sukhaM meM syAt'-aisI hI hotI hai, 'sukhamahaM syAm'-aisI nahIM, ataH AnandarUpatA meM puruSArthatA bhI nahIM bntii| duHkhAtyantasamucchede sati prAgAtmavartinaH / sukhasya manasA bhuktirmuktiruktA kumArilaiH / / 25 / / niSiddhakAmyakarmabhyaH samyagvyAvRttacetasaH / nityanaimittikaprAyazcittapradhvastaduSkRteH / / 26 / / sukhaduHkhAnubhUtibhyAM kSINaprArabdhakarmaNaH / yuktasya brahmacaryAdyairaGgaiH zamadamAdibhiH / / 27 / / kurvANasyAtmamImAMsAM vedAntoktena vartmanA / muktiH sampadyate sadyo nityAnandaprakAzinI / / 28 / / taba mokSa kyA hai aura usakA sAdhana kyA ? isa prazna kA yathArtha uttara hai ki, duHkha kA Atyantika samuccheda ho jAne para jo AtmA meM pahale se hI vartamAna Ananda kI mana ke dvArA anubhUti hotI hai, use hI mokSa padArtha bhATTagaNa mAnate haiN| zaGkA-mokSAvasthA meM anubhUyamAna Ananda yadi pahale se hI AtmA meM vartamAna rahatA hai, taba saMsArAvasthA meM usakI anubhUti kyoM nahIM hotI ? samAdhAna-saMsArAvasthA meM usa Ananda ke anubhava kA sAdhana nahIM hotA / dehendriyAdi ke Atyantika dhvasaM se yukta mana hI usa AnandAnubhUti kA sAdhana hai, saMsArAvasthA meM dehAdi ke AvaraNa se AvRta hone ke kAraNa mana usa sukha ko grahaNa karane meM sakSama nahIM ho pAtA / yadi saMsArAvasthA meM vaha Ananda anubhUta nahIM hotA, taba usake sadbhAva meM kyA pramANa ? isa prazna ke uttara meM yaha zruti pramANa prastuta kiyA jAtA hai-"AnandaM brahmANo rUpaM taJca mokSe'bhivyajyate" (brahma kA vAstavika rUpa yA guNa sukha hotA hai, jisakI abhivyakti mokSa meM hI hotI hai / ) __ zaGkA-"azarIraM vAvasantaM na priyApriye spRzata:" (chAM0 8/12/1) yaha zruti kahatI hai ki zarIra ke na rahane para na sukha kI anubhUti hotI hai aura na duHkha kI, ata: mokSAvasthA meM AnandAnubhUti kyoMkara hogI ? For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 637/1260 samAdhAna-saMsArAvasthA meM vaiSayika sukha kI anubhUti hotI hai, ataH zarIra ke na rahane para vaiSayika sukhAdi kA sparza yA grahaNa sambhava nahIM-yahI ukta zruti kA tAtparya hai / yadi mokSAvasthA meM svarUpa sukha kA grahaNa na mAnA jAya, taba mukti meM puruSArthatA nahIM bana sakegI / nityasukhAbhivyakti ke lie mokSa meM mana kI sattA bhI mAnI gaI hai-"bAhyendriyANyeva muktasya nivartante manastu tasyAmavasthAyAmanuvartate" (zA0 dI0 pR0 127) / ataH jisa vyakti ne niSiddha aura kAmya karmo ko tyAga diyA hai, nitya, naimittika aura prAyazcitta karmoM ke anuSThAna se jisake pApa naSTa ho gae haiM, prArabdha karmoM ke phalopabhoga se jisane prArabdha karma samApta kara DAle haiM, jo brahmacarya, zama, damAdi aGgoM se yukta hai, aisA adhikArI vyakti vedAnta-kathita mArga se AtmamImAMsA (AtmavicAra) karatA huA nityAnanda-prakAzinI mukti ko avilamba hI pA letA hai / (AtmavicAra meM vedAnta kI AvazyakatA vArtikakAra ne bhI (zlo0 vA0 e0 728 para) batAI hai- ityAha nAstikyanirAkariSNurAtmAstitAM bhASyakRdana yuktyA / dRDhatvematadviSayaprabodha: prayAti vedAntaniSevaNena / / ] ___ (10) mana-sukhAdiviSayaka aparokSa ke sAdhanIbhUta indriya ke rUpa meM mana kI siddhi kI jAtI hai, vaha vibhu parimANavAlA spandanarahita mAnA jAtA hai / kucha loga jo mana ko aNu evaM spandanazIla kahate haiM, unakA kahanA saMgata nahIM, kyoMki zrI cidAnanda paNDita ne mana kI vibhutA meM anumAna-prayoga prastuta kie haiM-"mano vibhu sparzAnarhadravyatvAd anArabhyArambhakadravyatvAdvA, jJAnAsamavAyikAraNasaMyogAdhAratvAdvA, Atmavat" (nIti0 pR0 61) / mana meM vibhutva siddha ho jAne para tArkikAdi-sammata mana kI mUrtarUpatA (kriyAvattA) kA nirAkaraNa aura AkAzAdi ke samAna spandanAbhAvavattva apane Apa paryavasita ho jAtA hai, use pRthak siddha karane kI apekSA nahIM / zaGkA-manogata vibhutva-sAdhaka ukta anumAna migrAhaka pramANoM se bAdhita haiM / (zrI ciMdAnanda paNDita ne (nIti0 pR0 61 para) kahA hai ki manorUpI dharmI kA grahaNa tIna prakAra se hotA hai-(1) yugapajjJAnAnupapattirmanasoliGgam (nyA0 sa01/1/16) meM kathita lakSaNa ke anasAra aNarUpa mana kI hI siddhi hotI hai. anyathA zarIra-vyApI mana ke dvArA zira se paira taka kI ghaTanAoM kA yugapat jJAna honA cAhie, kintu aisA nahIM hotA, ata: vibhutva-sAdhaka anumAna kA dharmI (pakSa) jaba aNu hai, taba usameM vibhutva kA anumAna kyoMkara ho sakegA ? (2) Atmagata jJAnAdi vizeSa guNoM ke asamavAyikAraNIbhUta saMyoga kI AzrayatA apane AzrayIbhUta jisa mana kI siddhi karatI hai, vaha eka saMyogI dravya ke rUpa meM hI mAnA jA sakatA hai / AtmA ke sAtha saMyoga kisI vibhu yA madhyama parimANa ke dravya kA sambhava nahIM, anyathA suSupti meM jJAnAdi kI prasakti hogI, parizeSataH aNu mana ke saMyoga ko asamavAyikAraNa mAnanA hogaa)| (3) Atmagata sakhAdi ke sAkSAtkAra-janakendriyatvena mana kI siddhi hotI hai| vibha dravya bhI kisI-na kisI upAdhi se upahita hokara hI indriya hotA hai, jaise AkAza karNazaSkulIrUpa upAdhi se upahita hokara hI zrotra indriya mAnA jAtA hai, vaise hI vibhu mana kI upAdhi mAnanI Avazyaka hai / karNazaSkulI ke samAna yadi zarIra ke kisI bhAga ko upAdhi mAnA jAya, taba usakA nAza hone para mana kA bhI nAza ho jAyagA, ataH zarIrAvacchedena hI mana ko indriya mAnanA hogA / sukhasAkSAtkAra bhI vibhu dravya kA vizeSa guNa hai, ata: isakI bhI asamavAyikAraNatA AtmA aura mana ke saMyoga sannikarSa meM mAnI jA sakatI hai, ataH saMyogAzrayatvena mana ko aNu mAnanA anivArya hai, anyathA pAdAdi saMlagna kaNTakAdi-janita vedanA kA zarIra-vyApitvena anubhava prasakta hogaa| mana ko aNu mAnane para paricchinna pratItiyoM kI upapatti ho jAtI hai / phalataH aNu mana ko vibhutvAnumAna kA pakSa kabhI nahIM banAyA jA sakatA / samAdhAna-(AzaGkita dharmigrAhaka pramANoM ke virodha kA parihAra karate hue nItitattvAvirbhAvikAra ne hI kahA hai ki (1) yugapajjJAnAnupapatti ko mana kA liGga nahIM mAna sakate, kyoMki jaise vibhu AkAza ko zrotra mAna lene para bhI zabdoM kI For Personal & Private Use Only

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638/1261 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) yugapudgrahaNa-prasakti upAdhi ko lekara haTAI jAtI hai, vaise hI vibhu mana kI bhI yugapajjJAnAnupapatti kA samarthana upAdhi ko lekara kiyA jA sakatA hai tathA zatAvadhAna vyakti ko eka kAla meM hI aneka jJAna hote haiM, jisase mana kI vibhutA hI siddha hotI hai / (2) Atmagata jJAnAdi ke vizeSa guNoM ke asamavAyikAraNIbhUta saMyoga kI AdhAratA ko lekara jo aNu mana kI siddhi kI jAtI hai, vaha bhI saMgata nahIM, kyoMki jaba zarIrAvacchedena AtmA meM jJAnAdi utpanna hote haiM, taba zarIra aura AtmA ke saMyoga ko hI jJAnAdi kA asamavAyikAraNa bhI mAnA jA sakatA hai, ataH yaha mArga bhI dharmigrAhaka nahIM mAnA jA sktaa)| (3) yaha jo kahA gayA ki, Atmagata sukhAdi-sAkSAtkAra-janaka indriya ke rUpa meM mana kI siddhi aura vibhu meM indriyatva nahIM bana sakatA, ataH aNu mana kI kalpanA hotI hai. vaha kahanA bhI saMgata nahIM, kyoMki isa prakAra manarUpa dharmI kA grahaNa hameM svIkRta haiM, kintu use aNu mAnane kI koI AvazyakatA nahIM, vibhu mana kI upAdhi hai-pUrA zarIra / pAdAdigata vedanAoM kA jo yaugapadyApAdana kiyA gayA, vaha ucita nahIM, kyoMki mana bAhya indriyoM ke anusAra hI kAryakArI mAnA jAtA hai, ata: tvagindriya ke eka bhAga meM kaNTakAdi kA sparza sakala zarIra-vyApI nahIM pratIta hotA / mana ko aNu mAna lene para bhI sakala zarIra meM vyApta candanAdi se janita sukha sabhI bhAgoM meM jo yugapat gRhIta hotA hai, vaha nahIM ho sakegA, isa prakAra aNutva aura vibhutva donoM pakSoM meM guNa-doSa samAna haiM, phalata: manogrAhaka pramANa parimANanirapekSa kevala mana kA grahaNa karatA hai, vibhu yA aNu kA nahIM, vibhutva kI siddhi pramANAntara se hotI hai, vaha Upara kahA jA cukA hai / zaGkA-do dravyoM kA saMyoga unameM se anyatara dravya yA dAnoM dravyoM ke karma (kriyA) se utpanna hotA hai, mana aura AtmA donoM vibhu haiM, unameM kriyA sambhava nahIM, ataH unakA saMyoga kaise utpanna hogA ? ___samAdhAna-donoM jaba vibhu haiM, taba eka-dUsare se viyukta ho hI nahIM sakatA, ataH unakA saMyoga svabhAva-siddha hai / 'do vibhu dravyoM kA saMyoga karma-janya hotA hai'-aisA hama nahIM mAnate, kyoMki vaha saMyoga janya hI nahIM hotA, ajanya hotA hai / zaGkA-do vibhu dravyoM kA saMyoga kahIM bhI nahIM dekhA jAtA, ata: AtmA aura manorUpa donoM vibhu dravyoM ke sambandha kA anumAna vizeSa viruddha hai (kyoMki sambandha sAmAnya ke ghaTakIbhUta saMyogarUpa sambandha vizeSa kA bAdha ho jAne ke kAraNa sambandha sAmAnya kA anumAna nahIM kiyA jA sktaa)| samAdhAna-dik aura AkAzAdi vibhu dravyoM kA saMyoga anubhavasiddha hai, kyoMki 'pUrvIya AkAza', 'pazcimIya AkAza'-ityAdi pratItiyoM ke AdhAra para dik aura AkAza kA paraspara sambandha mAnanA Avazyaka hai / anumAna-prayoga bhI zrI pArthasArathi mizra ne nyAyaratnamAlA (pR0 63 para) prastuta kiyA hai-"vibhunI mithaH saMyukte, dravyatve sati nirantaratvAd, ghaTAkAzavat" / usI prakAra ye prayoga bhI ho sakate haiM-( ) vibhunI dravye, parasparasaMyoginI, anArabhyArambhakadravyatve sati nirantaratvAd, ghaTavat (yahA~ mana vibhu hone ke kAraNa kisI Arabhya dravyAntara kA Arambhaka nahIM aura ghaTa antyAvayavI hone ke kAraNa dravyAntara kA anArambhaka hai) / (2) AkAza: kAlasaMyogI, kAlavyatiriktatve sati nirantaratvAd, ghaTavat / (yahA~ nirantaratA aura saMyoga-donoM paryAya nahIM apitu kAlika aura daizika vyavadhAna kA na honA nirantaratA aura saMyoga do dravyoM kA sambandha vizeSa haiM, donoM meM eka abhAvAtmaka aura dUsarA bhAvAtmaka bhI hai)| zaGkA-sukhAdi ke aparokSArtha sAdhana dravya ke rUpa meM mana kI kalpanA na kara prasiddha dik aura AkAzAdi meM se kisI eka ko hI sAdhana mAna lenA hI laghu mArga hai, dravyAntara kI kalpanA meM gaurava hai| For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 639/1262 samAdhAna-mana meM karaNatA hone ke kAraNa kartA kA bheda siddha ho jAtA hai / dik aura AkAzAdi pratyakSa hai, unake pratyakSa meM bhI mana karaNa hai, ataH digAdirUpa viSaya se usakA bheda nizcita hai, isa prakAra dazama dravya mana siddha ho gyaa| zrotramAtrendriyagrAhyaH zabdaH zabdatvajAtimAn / dravyaM sarvagato nityaH kumArilamate mataH / / 29 / / viyadguNatvaM zabdasya kecidUcurmanISiNaH / pratyakSAdivirodhAt tadbhaTTapAdairupekSitam / / 30 / / varNAtmakAnAM zabdAnAM sambhUyaikArthavAcinAm / samAhAraM padaM prAhurAcAryamatakovidAH / / 31 / / uttIrNavarNaM yatkiJcit tattvaM sphoTapadoditam / varNavyaGgayaM padaM proktaM pataJcalimatAnugaiH / / 32 / / anityatve hi zabdAnAM zazazRGgaprahAravat / zabdAtmakAnAM vedAnAM nityatvaM hAsyatAM vrajet / / 33 / / ati saMcintya vAdo'yaM vistareNa prapaJcitaH / ekAdazavidhaM dravyaM tasmAdasmanmate sthitam / / 34 / / (11) zabda-zabda zrotra mAtra-grAhya aura zabdatva jAti kA Azraya hotA hai / bhATTa mata meM zabda ko sarvagata (vibhu) aura nitya dravya mAnA jAtA hai / zabda kI zrotra-grAhyatA meM kisI prakAra kA vivAda nahIM / 'zabdatva' nAma kI jAti kA jAti-nirNaya prakaraNa meM varNana kiyA jAyegA / tArkikAdi zabda ko jo AkAza kA guNa mAnate haiM, vaha pratyakSAdi se viruddha hone ke kAraNa bhaTTapAda ke dvArA upekSita kara diyA gayA hai / guNa saba kahIM kisI-na kisI dravya ke Azrita hI pratIta hotA hai, kintu zabda nirAzrita hI pratIta hotA hai, ataH use guNa mAnanA pratyakSa-viruddha hai / (1) zabdo dravyam, sAkSAdakSasambandhasAkSAtkAryatvAd, ghttvt| (2) zabdo dravyam, sattve satyanAzrayatvAd, gaganavat-ityAdi anumAnoM ke dvArA bhI zabda meM dravyatva kI siddhi kara guNatva kA virodha kiyA jAtA hai / zabda meM anAzritatva bhI asiddha nahIM, kyoMki sAzrayatvena usakI pratIti hI nahIM hotI / 'vimataM dravyam (AkAzAdi) zabdAzrayo na bhavati, dravyatvAt, paTAdivat'-isa anumAna ke dvArA bhI zabda meM anAzritatva siddha ho jAtA hai / zaGkA-zabdo dravyaM na bhavati, zrotragrAhyatvAt, zabdatvavat' isa anumAna ke dvArA zabda meM dravyatvAbhAva siddha kiyA jAtA hai, ataH isa ke viruddha dravyatva kyoMkara siddha ho sakegA ? samAdhAna-zabdo guNo na bhavati, zrotragrAhyatvAt, zabdatvavat-isa prakAra zabda meM usI dravyatvAbhAvasAdhaka hetu aura dRSTAnta ke AdhAra para guNatvAbhAva bhI siddha kiyA jAtA hai, ata: pramANAntara ke dvArA zabda meM dravyatva kI siddhi hotI hai, jisakI carcA Upara A cukI hai / __ 'zabdo vibhuH, sparzAnarhadravyatvAd, anArambhakatve satyanavayavadravyatvAd, Atmavat'-isa anumAna ke dvArA zabda meM vibhutva siddha hotA hai / zabda meM dravyatva siddha kiyA jA cukA hai, ataH ukta anumAna meM asiddhi doSa nahIM / eka hI gakAra varNa sarvatra yugapat gRhIta hotA hai, ata: zabda meM mahattva yA vibhutva nizcita hai / tArkikagaNa jo gakArAdi kI yugapat upalabdhi kA vyaktibheda se samarthana karate haiM, arthAt devadatta ke dvArA zruta gakAra vyakti se bhinna dUsarI gakAra vyakti yajJadatta ko sunAI detI hai, eka hI zabda sarvatra sunAI nahIM detA / zabda vyaktiyoM ko tArkika vinAzI mAnate haiM / 'sa evAyaM gakAraH'-isa prakAra kI pratyabhijJA jAti-nibandhana ho jAtI hai, arthAta jaise 'tadevedamauSadham'-isakA artha 'tajjAtIyamidamauSadham'-aisA hotA hai, vaise hI 'sa evAyaM gakAraH' kA artha 'tajjAtIyo'yaM gakAraH'-yahI hotA hai, ataH pratyabhijJA ke AdhAra para zabda vyaktiyoM kA abheda siddha nahIM kiyA jA sakatA / For Personal & Private Use Only

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640/ 1263 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) tArkikoM kA vaha samarthana yukti-yukta nahIM, kyoMki jisa pratyabhijJA kA kisI sabala pramANa se virodha hotA hai, usI ke dvArA vyaktigata ekatva kI siddhi na hokara jAti-nibandhana vyavahAra mAnA jAtA hai, anyathA sarvatra jAti-nibandhana pratyabhijJA kI kalpanA karane para 'so'yaM devadattaH' ityAdi sthaloM para bhI vyaktigata ekatva kI siddhi na ho sakegI / 'so'yaM gakAraH'-isa pratyabhijJA kA koI bAdhaka pramANa bhI upalabdha nahIM hotA, ata: isake dvArA zabda kI ekatA siddha hotI hai / zaGkA-'utpanno gakAro vinaSTo gakAraH' ityAdi pratItiyoM ko ukta pratyabhijJA kA bAdhaka mAnA jA sakatA hai / zabda kA dhvaMsa jaba pratyakSa ho rahA hai, taba use nitya nahIM mAnA jA sakatA / ___samAdhAna-kisI bhI abhAva kA pratyakSa nahIM mAnA jA sakatA, ata: dhvaMsa viSayaka pratyakSa ko ekatvapratyabhijJA kA virodhI nahIM kaha sakate / abhAva kA jJAna yogyAnupalabdhi se hotA hai, vaha bhI bAdhaka nahIM ho sakatI, kyoMki zabda ke vyaJjakIbhUta dhvani ke vinAza kA jJAna anupalambhAdi se hotA hai, zabda ke dhvaMsa kA nahIM / zabda meM utpAda-vinAza kA vyavahAra vaise hI ho jAtA hai, jaise ki kuA~ khodane para kUpAkAza kI utpatti aura kuA~ bhara dene para kUpAkAza ke nAza kA vyavahAra hotA hai / vyaJjaka upAdhi ke sannidhAna se nityabhUta vyaGgaya kI abhivyakti aura vyaJjaka kA asannidhAna hone se vyaGgaya vastu kI anabhivyakti se hI usameM utpAda-vinAza kA vyavahAra ho jAtA hai| 'zabdo nityaH, bhAvatve sati akAraNatvAd, vyomavat'-isa anumAna ke dvArA zabda meM nityatA siddha hotI hai (prAgabhAvAdi akAraNaka anAdi padArthoM meM vyabhicAra haTAne ke lie bhAvatva vizeSaNa lagAyA hai / ghaTAdi padArthoM kI anityatA ke prayojaka ghaTAdigata sakAraNatva aura bhAvatvAdi dharma haiM, zabda meM bhAvatva hone para bhI sakAraNatva nahIM, ata: vaha nitya hai) / tAlvAdi-vyApAra zabda ke kAraNa haiM, ataH zabda meM akAraNatva kyoMkara raha sake kA uttara yaha hai ki, jaise bhU-khananAdi vyApAra kanda, mUla evaM jalAdi kA utpAdaka nahIM vyaJjaka hI hotA hai, vaise hI kaNTha-tAlvAdi kA vyApAra zabda kA kevala vyaJjaka hI hotA hai, zabda kA kAraNa nahIM / 'tAlvAdivyApAraH, zabdakAraNaM na bhavati, vyApAratvAd, AkuJcanAdi vyApAravat'-isa anumAna ke dvArA tAlvAdi ke vyApAra meM zabda kI akAraNatA bhI siddha ho jAtI hai / ___ zaGkA-'tAlvAdivyApAra: zabdasya kAraNaM bhavati, zabdasya tadanantarabhAvitvAd, yo yadanantarabhAvI, sa tatkAraNakaH, yathA kulAlavyApArAnantarabhAvI ghaTastatkAraNaka:'-isa anumAna ke dvArA tAlvAdi-vyApAra meM zabda kI kAraNatA siddha hotI hai, ataH zabda meM sakAraNatva hI hai, akAraNakatva nahIM / samAdhAna-pUla aura jalAdi meM ukta anumAna vyabhicarita hai, kyoMki khananAdi vyApAra ke anantara unakI upalabdhi hone para bhI khananAdi ko jalAdi kA kAraNa yA utpAdaka nahIM mAnA jAtA / phalataH tAlvAdi vyApAra ko zabda kA vyaJjaka hI mAnanA hogA, jaise kI (nIti0 pR0 98 meM) zrI cidAnanda paNDita ne kahA hai- akAraNatve tAlvAdivyApArasya vyavasthite / tadvyaGgayo'nantaraM dRSTaH zabdo mUlakAdivat / / zaGkA-tAlvAdi-vyApAra ko zabda kA vyaJjaka mAnane para abhivyakta zabda kA sarvatra sabhI vyaktiyoM ko zravaNa honA cAhie, kyoMki zabda vibhu mAnA gayA hai / samAdhAna-tAlvAdi sthAnoM para jihvA ke abhighAta se jo nAdasaMjJaka vAyavIya kampana utpanna hotA hai, vahI zabda kA vyaJjaka mAnA jAtA hai, usakI zakti aura gati sImita hone ke kAraNa jisa zrotra taka pahu~ca hotI hai, vahI zrotra zabda suna sakatA hai, dUra taka sabhI zrotroM se usa dhvani kA saMyoga na ho sakane ke kAraNa zabda kA sarvatra zravaNa nahIM ho sakatA, jaisA For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) 641 / 1264 ki zabarasvAmI ne kahA hai- " abhighAtena preritA vAyavaH stimitAni vAyvantarANi pratibAdhamAnAH sarvatodikka saMyogavibhAgAn utpAdayanto yAvadvegamabhipratiSThante, anuparateSveva teSu zabda upalabhyate noparateSu" (zA0bhA0pR0 79-80) (arthAt kaNTha, tAlvAdi bhAgoM para jihvA ke AghAta se prerita vAyavIya taraGge kaNazaSkulI meM bhare hue vAyu-maNDala ko phADa kara zabda ke vyaJjakIbhUta nAdAkhya vAyavIya saMyoga vibhAgoM kA saJcAra karatI hai / una taraGgo kI jitanI dUra taka pahu~cane aura jitane samaya taka Thaharane kI zakti hotI hai, utanI dUra taka pahu~ca kara utane samaya taka nAdoM ke mAdhyama se zabda kI abhivyaJjanA taba taka karatI rahatI haiM, jaba taka nAdAvali avasthita rahatI hai ) / zaGkA--sabhI gakAra varNa eka hI prakAra ke sunAI nahIM dete, apitu unameM se koI tIvra, koI tIvratara, koI manda aura koI mandatara hotA hai, eka hI gakAra meM tIvratva-mandatvAdi viruddha dharma nahIM raha sakate, ataH gakAra nAnA siddha hote haiM, zabda meM ekatva kabhI sambhava nahIM / samAdhAna - eka hI mukharUpa bimba kA maNi, darpaNa, kRpANAdi upAdhiyoM ke bheda se bheda jaise pratIti hone lagatA hai, vaise hI zabda kI vyaJjakIbhUta dhvaniyoM (nAdoM) meM tIvratvAdi dharma hote haiM, ata eva dhvaniyA~ aneka mAnI jAtI haiM, unhIM dhvanidharmoM kA zabda meM Aropa ho jAne ke kAraNa bhinnatva pratIta hone lagatA hai, jaisA ki sUtrakAra ne kahA hai- "nAdavRddhiparA" (jai0sU0 1/1 / 1) / bhASyakAra isakI vyAkhyA karate haiM- "saMyogavibhAgA nairantaryeNa kriyamANA zabdamabhivyaJjanto nAdazabdavAcyAH tena nAdenaiSA vRddhirna zabdasya " I zaGkA - gakArAdi varNoM meM jo ekatva kI pratyabhijJA hotI kahI jAtI hai- 'sa evAyaM gakAraH', vaha vaise hI bhramAtmaka hai, jaise ki 'seyaM dIpajvAlA' - ityAdi pratyabhijJAyeM nAnA jvAlAoM meM ekatva kA bhAna karAtI huI bhramAtmaka hotI hai / samAdhAna-bhrama jJAna kA paricaya karAte hue bhASyakAra kahate hai- "yasya ca duSTaM karaNam, yatra ca mithyeti pratyaya:, sa evAsamIcInaH pratyayo nAnyaH " ( zA0 bhA0 pR0 28) arthAt jahA~ indriyAdi kAraNa-kalApa meM koI doSa ho athavA jisa jJAna kA kisI bAdhaka pramANa se bAdha ho jAtA hai, usI jJAna ko bhrama kahA jA sakatA hai, sabhI jJAnoM meM bhrAntimUlakatva kI kalpanA upapanna nahIM hotI / dIpa jvAlA ke avayavoM ko bikharate dekhakara jvAlArUpa avayavI meM nazvaratA kA anumAna ho jAtA hai evaM eka hI battI meM eka jvAlA ke bujha jAne para turanta vaha phira jalA dI jAtI hai kintu punaruddIpana kriyA ko na dekhanevAlA vyakti yahI samajhatA hai ki 'saiveyaM dIpajvAlA' / aisI pratItiyoM ko nizcitarUpa se sAdRzyamUlaka kahA jA sakatA hai, kintu gakArAdigata ekatva kI pratyabhijJA meM koI viSaya - doSa yA kAraNa-doSa nahIM pAyA jAtA aura na koI usakI vinazvaratA kA anumApaka liGga hI dekhA jAtA hai, ataH usameM bhrAntimUlakatva kI kalpanA nirAdhAra hai, isa prakAra aneka vyaktiyoM ko yugapat upalabhyamAna gakAra eka hI hai / yaha bhI yahA~ vicAraNIya hai ki, zabda ke utpattipakSa meM prathama zabda kI utpatti tAlvAdi vyApAra se aura dvitIyAdi uttarabhAvI zabdoM kI utpatti pUrva- pUrva zabda se mAnanI hogI / antima zabda kA nAza apane pUrvavartI kAraNIbhUta zabda ke nAza aura antima zabda ke pUrvabhAvI zabdoM kA nAza apane apane uttarabhAvI kAryabhUta zabdoM se hogA / vIcitaraGga yA kadambagolaka ke samAna zabda - santAna -krama se zrotA ke zrotra- pradeza meM utpanna zabda kA samavAya sambandha se grahaNa honA- ityAdi adhikatara loka meM na dekhI jAnevAlI aghaTita kalpanAe~ karanI paDatI haiM, ina se bacane ke lie bhI hama (bhATTagaNa) zabdanityatva-pakSa kA hI Adara karate haiM- isa prakAra zabda meM dravyatva, nityatva, sarvagatatvAdi dharma siddha ho jAte 1 (1) vAcaka aura (2) avAcaka bheda se zabda do prakAra kA hotA hai / unameM bherI-praharaNa ( Dhola pITane) Adi se janita dhvani ke dvArA abhivyakta zabda avAcaka aura kaNTha-tAlvAdi-vyApAra se janita dhvani ke dvArA abhivyaJjanIya For Personal & Private Use Only

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642/1265 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) varNAtmaka zabda vAcaka hote haiM / varNAtmaka zabdoM kA vaha samudAya bhATTa mata meM pada kahalAtA hai, jisameM sabhI zabda mila kara eka artha kA abhidhAna karate haiM / varNAtmaka zabda se bhI bhinna padadhvani ke dvArA abhivyaJjanIya sphoTAtmaka zabda pAtaJjala mata meM pada kahA jAtA hai / vahA~ jijJAsA hotI hai ki, varNAtirikta zabda tattva meM kyA pramANa hai? zaGkA-'ekaM padam'-isa prakAra kA pratyakSa anubhava loka-prasiddha hai, yaha varNaviSayaka nahIM ho sakatA, kyoMki varNa aneka hote haiM, unameM ekatva nahIM ghaTatA, ata: varNoM se atirikta padarUpa meM sphuTita honevAlA padasphoTa mAnanA Avazyaka hai| samAdhAna-jaise aneka padoM se Arabdha vAkya eka vAkyArtha kA bodhaka hone ke kAraNa ekatvaviSayiNI buddhi kA viSaya hotA hai, vaise hI aneka varNa milakara jaba ekArthaparyavasAyI hote haiM, taba unheM hI 'ekaM padam' kaha diyA jAtA hai| vAkya meM bhI vAkyasphoTa-nibandhana ekatvabuddhi hotI hai-aisA nahIM kaha sakate, kyoMki vAkya meM bhI ekArthapratipAdakatvena hI ekatva-vyavahAra nibha jAtA hai, vAkyasphoTa mAnane kI koI AvazyakatA nahIM / jahA~ taka dRSTa yA klRpta padArthoM se nirvAha ho jAya, vahA~ taka adRSTa padArthoM kA kalpanA nahIM kI jAtI / ataH pada aura vAkya meM ekatva kA bhAna ekArthabodhakatvena hI mAnA jAtA hai, varNoM se atirikta kisI sphoTAdirUpa zabda kI kalpanA anAvazyaka hai| yaha jo kahA jAtA hai ki, varNa-samUha ko pada mAnane para 'kamala' pada ke samAna 'lamaka' pada se bhI usI artha kA bodha honA cAhie, kyoMki krama-vyutkrama kA bheda hone para varNa to utane hI donoM padoM meM haiM / vaha kahanA saMgata nahIM, kyoMki voM ko sphoTa kA abhivyaJjaka mAnane para bhI vahI zaGkA banI rahatI hai ki, 'kamala' ke samAna 'lamaka' pada se bhI usI sphoTa kI abhivyakti kyoM nahIM hotI ? ataH sphoTa nAma kA koI padAntara yA dravyAntara mAnane kI AvazyakatA nahIM / varNa-samUhAtmaka pada kA apane padArtha ke sAtha jo bodhya-bodhakabhAvarUpa sambandha hotA hai, vaha bhI nitya hI hai / tArkikagaNa jo kahA karate haiM ki, pada aura padArtha kA paraspara sAGketika sambandha hai, saGketayita hai / vaha unakA kahanA tArkika-sammata Izvara kA nirAkaraNa ho jAne se hI nirasta ho jAtA hai / gotvAdi jAti hI gavAdi padoM kI abhidheya hotI hai aura 'gAmAnaya'-ityAdi vAkyoM meM gotva ke sAtha AnayanAdi kriyA kA anvaya anupapanna hone ke kAraNa vyakti meM lakSaNA kI jAtI hai / jAti kI nityatA kA agrima jAti-prakaraNa meM hI varNana kiyA jAyegA aura sambandhI kI anityatA ke kAraNa sambandha kI anityatA bhI kahI jAyagI / zabdoM ko anitya mAnane para zabdAtmaka vedoM kI nityatA vaise hI upahAsAspada ho jAyagI, jaise zazazRGga kA prhaar| isa prakAra isa dravya-prakaraNa kA vistAra se varNana kiyA gayA, ata: hamAre (bhATTa) mata meM gyAraha prakAra kA dravya sthira ho gayA / jAtirvyaktigatA nityA pratyakSajJAnagocarA / bhinnAbhinnA ca sA vyakteH kumArilamate matA / / 35 / / nAyAti na ca tatrAsIdasti pazcAnna cAMzavat / jahAti pUrvaM nAdhAramaho vyasanasantatiH / / 36 / / (2) jAti-jAti apanI vyakti ke Azrita, nitya evaM pratyakSa jJAna kI viSaya mAnI jAtI hai, zrI kumArila bhaTTa ke mata meM jAti vyakti se bhinnAbhinna kahI jAtI hai / bauddha-mata-bauddhagaNa jAti padArtha ko hI nahIM mAnate aura kahate haiM ki jAti sarvagata hotI hai ? athavA kevala vyakti meM ? yadi sarvagata hai, taba sarvatra usakI upalabdhi honI cAhie / vyakti ke Azrita bhI jAti ko nahIM mAnA jA sakatA, For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 643/1266 kyoMki tatkAlotpanna vyakti ke sAtha anya vyaktiyoM meM upasthita jAti kA anvaya nahIM ho sakatA / vyakti kI utpatti ke sAtha-sAtha tadgata jAti bhI utpanna ho jAtI hai-aisA nahIM kaha sakate, kyoMki mImAMsakagaNa jAti ko nitya mAnate haiN| vyaktyantara se vyaktyantara meM jAti kA Agamana bhI sambhava nahIM, kyoMki mImAMsaka hI jAti ko niSkriya mAnate haiM evaM jAtyantara se jAti ke nikala jAne para vahA~ jAti kI anupalabdhi prasakta hogI / aMzataH jAti kA Agamana aura aMzata avasthAna bhI nahIM kaha sakate, kyoMki jAti ko niraMza mAnA jAtA hai / yaha bhI jijJAsA hotI hai ki, vyakti kA vinAza ho jAne para (1) kyA jAti bhI vyakti ke sAtha hI vinaSTa ho jAtI hai ? (2) yA usI deza meM sthita rahatI hai ? (3) athavA vyaktyantara meM calI jAtI hai ? prathama (nAza) pakSa ucita nahIM, kyoMki jAti nitya hotI hai / dvitIya pakSa bhI yukta nahIM, kyoMki usa deza meM upalabdha na hone ke kAraNa vahA~ usakA avasthAna nahIM mAnA jA sakatA / tRtIya (gamana) pakSa bhI saMgata nahIM, kyoMki niSkriya hone ke kAraNa jAti meM gati nahIM banatI, kisI prakAra vyaktyantara meM gamana mAna lene para bhI vyaktyantara meM do jAtiyoM kI upalabdhi honI cAhie, ina sabhI AkSepoM ko dhyAna meM rakhakara hI bauddhoM ne (pra.vA. 1/ 15 meM) kahA hai -nAyAti na ca tatrAsIdasti pazcAna cAMzavat / jahAti pUrvaM nAdhAramaho vyasanasantatiH / / bauddha-mata kA nirAsa-yaha jo prazna kiyA gayA ki jAti sarvagata hotI hai ? athavA kevala vyaktigata ? usake uttara meM hamArA kahanA hai ki, hama donoM pakSoM ko mAnate aura unakA samanvaya kara lete haiM ki sarvagatatva siddha ho jAne se hI vyaktigatatva bhI siddha ho jAtA hai, usake pRthak siddha karane kI AvazyakatA nahIM / sarvagata mAnane para sarvatropalabdhiprasaGga bhI nahIM ho sakatA, kyoMki vyaktiyoM ko hI jAti kA vyaJjaka mAnA jAtA hai / abhivyaJjaka ke binA abhivyaGgaya kA upalambha kahI nahIM hotA / vyaktigata mAnane para tatkAlotpanna vyakti meM jAti kA yoga aura vyakti ke naSTa ho jAne para jAti kA viyoga kyoMkara hogA ? isa prazna kA uttara yaha hai ki, vyakti kI utpAdaka aura nAzaka sAmagrI se hI jAti kA yoga aura viyoga sampanna ho jAtA hai / 'anyatra avasthita padArtha kA anyatra anvaya gatipUrvaka hotA hai'-yaha niyama pRthaksiddha padArthoM ke viSaya meM hI lAgU hotA hai, ayutasiddha padArthoM meM nahIM, ataH tAdAtmya sambandha se sambaddha jAti aura vyakti ke samanvaya meM gatipUrvakatva kA ApAdana nahIM kiyA jA sakatA / padArthayoH tAdAtmyam, gatipUrvakam bhavati, sambandhatvAt, saMyogavat'-isa prakAra yutasiddha-sambandhatva aura ayutasiddha-sambandhatvAdi vizeSatAoM kI upekSA para yatkiJcit sAdharmya ko lekara aniSTa kA sAdhana yA ApAdana karane para vizva kA hI sAGkarya ho jAyagA / __ zAbaleyAdi govyaktiyoM meM anusyUta aura mahiSAdi se vyAvRtta 'gauH' isa prakAra pratyakSapramANa-niSpanna ekAkArAvabhAsa eka aisA utkaTa pramANa hai, jo ki jAti-vAda meM vizvAsa na rakhanevAle bauddhoM ko bhI jAti mAnane ke lie bAdhya kara detA hai| 'gaurayam'-isa prakAra ke vidhimukha anubhava ko 'ayamagobhinnaH'-isa prakAra niSedha mukha pratyaya ke rUpa meM parivartita nahIM kiyA jA sakatA, ata: bauddhoM ke apohavAda se jAtivAda kI gatArthatA kathamapi sambhava nahIM ho sakatI / kucha dhyAna dekara dekhane para 'agonivRtti' zabda do niSedhoM se yukta hone ke kAraNa gotvarUpa artha ko hI kahatA hai, ataH apoha yA itara-nivRtti Adi zabdAntaroM ke dvArA jAti tattva kA pratipAdana kiyA jAtA hai, jaisA ki vArtikakAra ne (zlo0 vA0 pR0 566 para) kahA hai- agonivRttisAmAnyaM vAcyaM yaH parikalpitam / gotvavastveva tairuktamago'pohagirA svayam / / __jaise vRkSa-samUha meM 'vanam'-isa prakAra kI Aropabuddhi hotI hai, vaise hI vyaktiyoM meM jAti buddhi hai-aisA kahanA bhI sambhava nahIM, kyoMki vRkSoM se atirikta vana padArtha kA jaise bAdha hotA hai, vaise vyaktiyoM se bhinna jAti tattva kA bAdha nahIM hotA / For Personal & Private Use Only

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644 / 1267 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) zaGkA - jAti vyakti se atyanta abhinna hai ? athavA bhinna ? prathama pakSa mAnane para vyakti se bhinna jAti siddha na ho sakegI / jAti ko vyakti se bhinna bhI nahIM kaha sakate, kyoMki 'go vyakti hI gotva jAti kI vyaJjikA hotI hai, azva vyakti nahIM' - isa prakAra kA antara samApta ho jAyagA, kyoMki jaise gotva jAti se atyanta bhinna go vyakti hai, vaise hI azva vyakti bhI, ataH donoM vyaktiyoM meM gotva - vyaJjakatva nahIM rahegA yA donoM meM rahegA, go vyakti meM gotva - vyaJjakatva hai, azva meM nahIM - yaha antara tabhI bana sakatA hai, jaba ki gotva aura gau kA atyanta bheda na mAnA jAya / samAdhAna-bhATTamatAnusAra jAti aura jAtimAn kA bhedAbheda arthAt bheda aura abheda kA samuccaya mAnA jAtA hai, ataH bheda aura abheda - donoM pakSoM meM kathita doSa prasakta nahIM hote / payaH pAvaka ke samAna atyanta viruddha svabhAva ke bheda aura abheda donoM kA samuccaya ekatra kyoMkara hogA ? isa prazna kA uttara hai- 'darzanabalAt' / anubhava ke bala para jAti aura vyakti kA bhedAbheda mAnA jAtA hai / 'ayaM gau: ' - yahA~ idaM zabda se vyakti aura 'go' zabda se jAti abhihita hotI hai| yahA~ yadi jAti aura jAtimAn - donoM atyanta bhinna mAne jAte haiM, taba 'idaM gotve' - aisI pratIti honI cAhie, kyoMki atyanta bhinna ghaTapaTAdi meM vaisI hI pratIti hotI hai / yadi donoM atyanta abhinna hai, taba 'hastaH karaH ' - ityAdi ke samAna idaM aura 'gotva' meM paryAyatva prasakta hogA aura usakA phala yaha hogA ki 'ayaM gauH ' - isa prakAra saha prayoga na ho sakegA, kintu idaM aura 'go' pada meM aparyAyatva aura sAmAnAdhikaraNya dekhakara bhATTagaNa jAti aura jAtimAn kA bhedAbheda - samuccaya mAnate haiM / jAti aura jAtimAn meM samavAya sambandha hone ke kAraNa unake vAcaka padoM kA sAmAnAdhikaraNya upapanna ho jAtA hai - aisA jo prabhAkara kA mata hai, usakA nirAkaraNa samavAya ke Age honevAle nirAkaraNa se hI ho jAtA hai / guru-mata- isa prakAra jAti ke siddha ho jAne para bhI prabhAkara guru kA jo kahanA hai ki, jAti kA avabodha sadaiva pUrvAkArAvamarza se niyata hotA hai, jaisA ki zAlikanAtha (pa0 pa0 pR0 64 para) kahate haiM- jAtirAzrayato bhinnA pratyakSajJAnagocaraH / pUrvAkArAvamarzena prabhAkaragurormatA / / ata eva sattva, zabdatva, brAhmaNatvAdi ko jAti nahIM mAnA jA sakatA / guru-mata- nirAsa - sattvAdi meM bhI pUrvAkArAvamarza karane ke kAraNa jAtitva mAnanA cAhie / yaha pUrvAkArAvamarza kyA hai ? kyA pUrvAnubhUta sabhI AkAroM kA anusandhAna ? athavA pUrvAnubhUta katipaya AkAroM kA bhAna ? prathama pakSa mAnane para zAbaleyA vyakti ko dekhakara bAhuleyI ko dekhanevAlA vyakti zAbaleyIgata sabhI AkAroM kA bAhuleyI meM avamarzana nahIM karatA / yadi kare, taba donoM vyaktiyoM kA atyanta abheda ho jAyagA / dvitIya (eka vyakti ke anubhUta katipaya AkAroM kA anusandhAna) pakSa mAnane para sattva, zabdatva, brAhmaNatvAdi ne kyA bigADA hai ki pUrvAnubhUta sattvAdi AkAroM kA anusandhAna hone para bhI sattvAdi ko jAti nahIM mAnA jAtA ? phalataH pRthivI evaM jalAdi dravyoM meM gotvAdi jAtiyoM meM, rUpa-rasAdi guNoM meM, gamanAdi karmoM meM, sat-sat aisA anubhava aura zabda prayoga dekhakara dravya, guNa, karma aura jAti- ina cAroM meM sattvanAmaka mahAsAmAnya mAnanA nitAnta yukti saMgata hai / I tArkikagaNa jo kahate haiM ki, sAmAnya meM sAmAnyAntara mAnane para anavasthA hotI hai, ataH dravya, guNa aura karmaina tInoM meM hI sattva yA sattA jAti rahetI hai, jAti meM nahIM / tArkikoM kA vaha kahanA ayukta hai, kyoki yadi hama dravyatva meM dravyatvAntara yA gotva meM gotvAntara mAnate haiM, taba avazya anavasthA hotI hai, kintu sattva ko cAroM meM mAnane para kisI prakAra kI anavasthA nahIM hotI / dUsarI bAta yaha bhI hai ki, sat-sat - aisA zabda prayoga aura jJAna jaba For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 645/1268 anusyUtarUpa meM vidyamAna hai, taba unameM rahanevAlI sattA ko kyoM na mAne? isI prakAra zabda ke sunAI dene para turanta hI 'zabdo'yam'-isa prakAra anugatAkAra buddhi se zabdatva kI bhI siddhi ho jAtI hai / zaGkA-jaise pAcako'yam', 'pAcako'yam'-isa prakAra eva pAka kriyA rUpa upAdhi ko lekara 'pAcaka' zabda kA prayoga ho jAtA hai, vaise hI sattvAdi meM bhI eka upAdhi-nibandhana eka zabda-prayoga kyoM nahIM ? / samAdhAna-sattvAdi meM vaisI koI upAdhi anubhava meM nahIM AtI, jise eka prayoga kA niyAmaka mAnA jA sake / yadi kahA jAya ki sattva ke prayoga meM pramANa-sambandha-yogyatva ko upAdhi mAnA jA sakatA hai / to vaisA nahIM kaha sakate, kyoMki pramANa-sambandha-yogyatva ke avagama se pUrva hI sat-sat isa prakAra kA anugama dekhA jAtA hai, ata: pramANasambandha-yogyatva ko sattva kI upAdhi nahIM mAna sakate, kyoMki upAdhi ke jJAna se pUrva kabhI bhI aupAdhika vyavahAra nahIM dekhA jAtA / yadi upAdhi ke jJAna se pUrva aupAdhika vyavahAra ho sakatA hai, taba devadattagata pAcakatva ke jJAna se pUrva hI 'devadatto'yaM pAcakaH'-aisA vyavahAra honA cAhie / isI prakAra zabdatva meM zrotragrAhyatva upAdhi nahIM ho sakatI / mAtA pitA meM brAhmaNa' zabda kA prayoga dekhakara yadi putra meM brAhmaNa' pada kA prayoga kiyA jAya, taba pitA meM prayukta 'devadatta' pada kA putrAdi meM bhI prayoga honA cAhie / ata: aneka brAhmaNakuloM kA vargIkaraNa 'brAhmaNatva' jAti ke binA sampanna nahIM ho sakatA. ata: 'brAhmaNatva' jAti siddha ho jAtI hai / brAhmaNatva jAti pratyakSa bhI hai, kyoMki jisa vyakti ke lie yaha sUna rakhA hai ki yaha vizuddha brAhmaNa mAtA-pitA se utpanna hai, usa vyakti ko dekhate hI usameM brAhmaNatva kA sAkSAtkAra ho jAtA hai / isI prakAra dravyatva, guNatva, rasatvAdi anyAnya jAtiyA~ bhI siddha ho jAtI hai, unameM prAbhAkarakalpita upAdhiyoM kA nirAsa pUrvavat ho jAtA hai, ata: jAti tattva siddha ho gayA / aba guNa kA nirupaNa kiyA jAtA hai karmaNo vyatiriktatve satyavAntarajAtimAn / upAdAnatvanirmukto guNo guNavidAM mataH / / 37 / / buddhiH svayaMprakAzeti guruzaGkarayormatam / pratyakSetyakSapAdAnAM tannirAso'bhidhIyate / / 38 / / prayatnastu zarIrAdau hetuH karmasamudbhave / evamete samuddiSTAH saMkSepAdAtmano guNAH / / 39 / / veNurandhraprayuktaM vA baddhaM vA bahuvatsaram / mucyamAnaM zvalAGgulaM vakrabhAvaM na muJcati / / 4 / / zaktitvasAmAnyavartI dravyakarmaguNAzrayAm / zrutyarthApattivijJeyAM zaktimAhuH kumArilAH / / 41 / / yAdRzAdagnisaMyogAt sarvadA dAhadarzanam / tAdRzAdeva mantrAdiprayoge tadadarzanAt / / 4 / / agnisaMyogAtiriktaM yatkiJcit kAraNAntaram / asti dRzyamadRzyaM vetyevaM sAdhAraNI pramA / / 43 / / dRzyAdarzanajAbhAvapramANena vihanyate / tatrAnayovirodhe satyavirodhAya kalpyate / / 44 / / adRzyaM kAraNaM kiJcit sA zaktiriti gIyate / guNoktalakSmasadbhAvAdasyAzca guNatA matA / / 45 / / (3) guNa-karma se jo bhinna ho, avAntara jAtimAn ho aura upAdAnatva-rahita ho, use guNa kahA karate haiM / guNa ke cauvIsa bheda hote haiM-(1) rUpa, (2) rasa, (3) gandha, (4) sparza, (5) saMkhyA, (6) parimANa, (7) pRthaktva, (8) saMyoga, (9) vibhAga, (10) paratva, (11) aparatva, (12) gurutva, (13) dravatva, (14) sneha, (15) buddhi, (16) sakha, (17) da:kha. (18) icchA. (19) dveSa, (20) prayatna. (21) saMskAra. (22) dhvani. (23) prAkaTya aura (24) zakti / (1) rupa-rUpa kevala cakSurindriya se grAhya, pRthivyAdi traya evaM tama meM vRtti vizeSa guNa hai / vaha pA~ca prakAra kA hotA hai- (1) zukla, (2) kRSNa, (3) pIta, (4) rakta aura (5) zyAma / inake avAntara bheda ananta hote haiM / For Personal & Private Use Only

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646 / 1269 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam ) (2) rasa-rasa kevala rasanA indriya kA viSaya hai, pRthivI aura jala- do meM rahatA hai aura vizeSa guNa hai / vaha (1) madhura, (2) tikta, (3) Amla, (4) kaSAya, (5) kaTu aura (6) lavaNa bheda se chaH prakAra kA hotA hai inake bhI avAntara bheda aneka hote haiM / (3) gandha - gandha kevala ghrANa indriya se gRhIta hotI hai, pRthivI mAtra meM rahatI hai, vizeSa guNa hai / isake tIna bheda hote haiM- (1) sugandha, (2) durgandha, (3) sAdhAraNa gandha / jalAdi meM gandha apanI nahIM hotI, apitu pRthivI ke sambandha se AtI hai / (4) sparza - sparza tvagindriyamAtra se grAhya pRthivI, jala, teja aura vAyu-ina cAra dravyoM meM rahatA hai, vizeSa guNa hai / zIta, uSNa aura anuSNAzIta bheda se tIna prakAra kA sparza hotA hai / (5) saMkhyA - ekatvAdi vyavahAra ke hetubhUta guNa ko saMkhyA kahate haiM, sarva dravyoM meM rahane ke kAraNa sAmAnya guNa hai, vaha eka se lekara parArdha - paryanta saMjJAe dhAraNa karatI hai- ekaM daza zataJcaiva sahasramayutaM tathA / lakSaM ca niyutaM caiva koTirarbudameva ca / / punaH khaba nikharvazca zaMkhaH padmazca sAgaraH / antyaM madhyaM parArdhaM ca dazavRddhyA yathAkramAt / / pUrva-pUrva saMkhyA ko dasa se guNana karane para uttarottara saMkhyA kA lAbha hotA hai / (6) parimANa - parimANa bhI mAna vyavahAra kA asAdhAraNa kAraNa sarva dravyavRtti, sAmAnya guNa hai / aNu, mahat, hrasva aura dIrdhAdi bhedoM meM vibhakta hotA hai / inameM se aNutva parimANa paramANu meM aura mahat parimANa gaganAdi meM tathA hrasvatvAdi itara dravyoM meM rahate haiM / (7) pRthaktva - pRthaktva guNa bheda-vyavahAra kA kAraNa sarva dravyagata sAmAnya guNa hai / prAbhAkaragaNa jo kahate haiM ki, kArya dravyoM meM pRthaktva nahIM rahatA, jaisA ki arthadIpikA meM kahA hai- pRthaktvaM tu guNo nityadravyeSu paramANuSu / bhaved vyAvartako dharmaH kAryadravyeSu neSyate / / vaha kahanA ucita nahIM, kyoMki nitya dravyoM samAna hI kAryabhUta ghaTAdi dravyoM meM bhI pratIyamAna bheda ke sAdhaka pRthaktva guNa kA honA Avazyaka hai / zaGkA-prabhAkara guru kA jo yaha kahanA hai ki, bheda vastu kA svarUpa hI hotA hai, kArya dravyoM kA svarUpa pratyakSagamya hI hai, ataH kArya dravyoM meM svarUpAtmaka bheda se atirikta pRthaktva guNa mAnane kI AvazyakatA hI nahIM / hA~, jina dravyoM kA svalakSaNa (svarUpa) pratyakSa siddha nahIM, vahA~ pRthaktvarUpa vyAvartaka guNa kA anumAna karanA nyAya saMgata hai| AtmA pratyakSa hone para bhI vibhu hai, ataH usakA bheda taba taka siddha nahIM ho sakatA, jaba taka usameM pRthaktva guNarUpa vyAvartaka dharma na mAnA jAya, ataH nitya dravyoM meM hI pRthaktva rahatA hai / samAdhAna - prabhAkara guru kA svarUpabheda-pakSa yukta nahIM, kyoMki yadi padArthoM ke svarUpa ko hI bheda mAnA jAtA hai, taba 'ghaTasya bheda:'-yahA~ bheda meM ghaTa - sambandhitva aura 'ghaTAt paTo bhinnaH ' - yahA~ para bheda meM paTa vizeSaNatva kI pratI nirAdhAra ho jAyegI tathA 'ghaTa' pada aura 'bheda' pada meM paryAya vAcitva bhI mAnanA paDegA / (zrI cidAnanda paNDitane bhI kahA hai- " svarUpabhedayoraikye nIlaM bhinnaM nIlasya bheda iti vA vizeSaNatvena sambandhitvena ca bhedasyAvabhAso nIlabhedapadayoraparyAyatvAvabhAsazca virudhyeyAtAm " ( nIti0 pR0 100 ) / ataH sabhI dravyoM meM pRthaktva guNa mAnanA cAhie / aupaniSada - mata-advaita vedAntiyoM kA mata hai ki, vizva meM kahIM bhI bheda kI siddhi nahIM hotI, ataH bheda ke prayojakIbhUta pRthaktva guNa ko kahIM bhI mAnane kI AvazyakatA nahIM, kyoMki 'stambhAt kumbho bhinnaH' yahA~ para kumbha meM stambha kA bheda tabhI avagata hogA, jaba ki stambha meM kumbha kA bheda jJAta ho jAya / isa prakAra anyo'nyAzrayAdi doSoM ke kAraNa bheda-pratIti kA sampAdana sambhava nahIM / bheda-pratIti kA Azraya lekara hI anumAnAdi pravRtta hote haiM, usake siddha na hone para anumAnAdi bhI bheda ke sAdhaka nahIM ho sakate / "neha nAnA'sti kiJcana" (bRha0 u0 4/4/19) ityAdi zrutiyA~ bhI bheda kA nirAkaraNa karatI haiM, ataH inase viruddha pratyakSAdi pramANa na to bheda siddha kara sakate haiM aura na pRthaktva guNa / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam ) 647 / 1270 aupaniSada - mata kA nirAkaraNa - advaita vedAntiyoM kA ukta mata ayukta haiM, kyoMki kisI vastu kA niSedha tabhI ho sakatA hai, jaba ki usakA jJAna ho / bheda kA yadi avagama nahIM ho sakatA, taba usakA nirAkaraNa bhI kaise hogA ? ataH stambha- kumbha, vAdI-prativAdI, payaH pAvakAdi ke paraspara bheda kA nirAsa nahIM ho sakatA, kyoMki ghaTa se atyanta anabhijJa vyakti 'iha bhUtale ghaTo nAsti' - isa prakAra ghaTa kA niSedha kabhI nahIM kara sakate / ataH bAdhya hokara 'stambhaH kumbho na bhavati' ityAdi pratyakSa pramANa se bheda kI avagati mAnanI hogI, taba anumAna aura AgamAdi pramANoM ke dvArA bheda kA nirAkaraNa nahIM ho sakatA, kyoMki pratyakSa pramANa itara sabhI pramANoM se prabala hotA hai aura anumAna, AgamAdi usase durbl| (zrI cidAnanda paNDita ne (nIti0 pR0 102 - 107 para ) " kiM stambhakumbhau vAdiprativAdinau sAdhyasAdhane dUSaNabhUSaNe cetyAdInAM mitho bhedaH paramArtharUpo vidyate, na vA ?" ityAdi vikalpa-praNAlI apanAkara advaitavAda kA vistAra se nirAsa kiyA hai) / yaha jo bheda kI pratIti meM anyo'nyAzraya doSa diyA hai, vaha bhI saMgata nahIM, kyoMki bhedaviSayaka savikalpaka jJAna meM hI bheda aura bhedya kA jJAna apekSita hotA hai, nirvikalpaka jJAna meM nahIM, ataH nirvikalpaka ke dvArA pahale bhedAdi kA svarUpataH bhAna ho jAne ke pazcAt savikalpaka jJAna meM bhedya-bheda - sApekSa bheda kI pratIti ho jAtI hai / nirvikalpaka meM bhI 'pratyakSatva' hetu ke dvArA tAdRza niyamapUrvakatva kA anumAna karane para nirvikalpaka meM bhI nirvikalpakapUrvakatva kA anumAna hone lagegA, (cidAnanda paNDita bhI kahate haiM-" kathaM tarhi bhedyabhedAvadhijJAnajanyasya bhedajJAnasya samasamayatvamiti cet, maivam, bhedaviSayasya nirvikalpasya bhedyabhedAvadhijJAnajanyatvaniyamAsiddheH / 'nirvikalpamapi tantriyamayogi, pratyakSatvAt, savikalpakavaditi cenna, tasya savikalpatvaprayuktatvAt" (nIti0 pR0 105) / arthAt ukta anumAna meM 'savikalpaprayuktva' dharma savikalpaka jJAna meM sAdhya kA vyApaka aura nirvikalpakarUpa pakSa meM sAdhana kA avyApaka hone se upAdhi hai, ataH pratyakSatva hetu sopAdhika hone ke kAraNa sAdhya kA sAdhaka nahIM ho sakatA / yadyapi isa upAdhi kA paryavasAna 'pakSa - bhinnatva' meM hI hotA hai, tathApi nArAyaNa paNDita dvArA pradarzita 'nirvikalpasyApi nirvikAntarapUrvakatvaM syAt ' - isa anavasthApAdaka tarka se yukta hone ke kAraNa ukta upAdhi hetu ko akSama banAne meM samartha hai) / ataH nirvikalpaka jJAna ke dvArA yugapat avabhAsita stambha, kumbha aura bhedoM kA vizeSaNa - vizeSyabhAva savikalpaka jJAna ke dvArA sthApita kiyA jAtA hai aura sapratiyogikatvena bheda kI pratIti upapanna ho jAtI hai, phalataH bheda kI upapatti ke sAtha-sAtha pRthaktva kI siddhi ho jAtI hai / (8) saMyoga-saMyoga bhI sarvadravyavarttI sAmAnya guNa mAnA jAtA hai / vaha do prakAra kA hotA hai - (1) nitya saMyoga aura (2) anitya saMyoga / nityabhUta AkAza, kAlAdi kA paraspara saMyoga nitya hotA hai, jo ki mana kI vibhutA ke prasaGga meM hI kahA jA cukA hai / anitya saMyoga (1) anyatara- karma-janya, (2) ubhaya-karma-janya aura (3) saMyoga-janya - ina bhedoM se tIna prakAra kA hotA hai / (1) sthANu aura zyena pakSI kA saMyoga anyatara-karma-janya hotA hai, kyoki sthANu aura zyena-ina donoM meM se kevala eka zyena pakSI kI kriyA se hI vaha saMyoga utpanna hotA hai / (2) jahA~ kahIM pahalavAna ke sAtha kRSNa kA malla-yuddha hotA hai, vahA~ donoM kA saMyoga ubhaya ke karma se janya mAnA jAtA hai / hAtha aura vRkSa ke saMyoga ke utpanna zarIra aura vRkSa kA saMyoga saMyogaja saMyoga kahalAtA hai / (9) vibhAga- vibhAga kevala avibhu dravyoM meM rahatA hai, ataH vizeSa guNa hai, vaha bhI (1) anyatara-karma-janya, (2) ubhaya karma-janya aura (3) vibhAgaja vibhAga bheda se tIna prakAra kA hotA hai / (10, 11) paratvAparatva - paratva aura aparatva bhI kevala dik aura kAla meM rahane ke kAraNa vizeSa kahe jAte hai / dUrastha vastu meM pratIyamAna paratva aura samIpastha padArtha meM jJAyamAna aparatva dikkRta (daizika) kahe jAte haiM, kyoMki ve donoM dikprayukta hote haiM / sthavira (vRddha) zarIra meM paratva (jyeSThatva) aura yuvA zarIra meM aparatva kAlika mAnA jAtA hai, kyoMki yaha paratva aura aparatva kAla kI dena haiM / (12) gurutva - patana kriyA kA asamavAyikAraNabhUta 1 For Personal & Private Use Only

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648 / 1270 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) gurutva va pRthivI aura jala meM rahanevAlA vizeSa guNa hotA hai / (13) dravatva- dravatva pRthivI, jala aura teja tIna dravyoM meM rahanevAlA vizeSa guNa hai| vaha do prakAra kA hotA hai - (1) svAbhAvika yA sAMsiddhika aura (2) naimittika / jalIya dravatva (taralatA) svAbhAvika aura ghRtAdirUpa pRthivI kA dravatva naimittika hai / vaha kahIM jala ke saMyagorUpa nimitta aura kahIM jatu (lAkha) Adi meM agni saMyoga rUpa nimitta se utpanna hotA hai / suvarNAdirUpa tejasa dravya meM bhI agni ke saMyoga se hI dravatva udbhUta hotA hai / (14) sneha - sneha jala mAtra meM rahanevAlA snigdhatvAdi vyavahAra kA prayojaka vizeSa guNa hotA hai / (15) buddhayAdi SaTka-buddhi, sukha, duHkha, icchA, dveSa aura prayatna nAma ke chaH guNa AtmA ke vizeSa guNa kahe jAte haiM / unameM buddhi ko choDakara zeSa sukhAdi pA~ca guNa mAnasa pratyakSa ke viSaya hote haiM / buddhi kI kalpanA arthApatti pramANa se kI jAtI hai, kyoMki 'jJAto'yaM ghaTaH ' - ityAdi pratyakSa jJAna ke viSayIbhUta jJAtatva, prakAza, prAkaTya ityAdi nAmoM se prasiddha dharma kI anyathA (buddhi ke vinA) anupapatti hotI hai, usakI upapatti tabhI ho sakatI hai, jaba ki buddhi yA jJAna kI kalpanA kI jAya / prabhAkara guru aura AcArya zaGkara ke mata meM buddhi (jJAna) svayaM prakAzaka hai aura naiyAyikoM ke mata meM jJAna kA pratyakSa mAnA jAtA hai, ataH ina tInoM kA nirAkaraNa kiyA jAtA hai / jJAna kI svayaMprakAzatA-svaprakAzatAvAdiyoM kA anumAna prayoga hai- "jJAna svaviSayakavyavahAre sajAtIya parAnapekSam, avyavadhAnena viSaye prakAzAdivyavahAranimittatvAt, pradIpAlokavat" (paJca0 vi0 pR0 247) / vivakaraNakAra ne vyavahAra cAra prakAra kA batAyA hai- "vyavahAraH abhijJA, abhivadanam, upAdAnam, arthakriyA-iti caturvidhaH " (paJca0 vi0 pR0 62 ) / prakRta meM abhijJA aura arthakriyA vivakSita haiM / jaise pradIpa svakIya jJAna yA prakAzarUpa vyavahAra meM pradIpAntara kI apekSA nahIM karatA, vaise hI jJAna bhI apane vyavahAra meM jJAnAntara kI apekSA nahIM karatA yahI jJAna kI apanI svaprakAzatA hai / svayaMprakAzatA - nirAsa - ukta anumAna arthAntarAnumApaka liGgAntarAnumeya liGga meM vyabhicarita hai, kyoMki vaha para - prakAza liGga apane jJAnarUpa vyavahAra meM apane sajAtIya liGgAntara kI apekSA karatA hai / 'jJAna bhI yadi jJeya mAnA jAtA hai, taba vaha ghaTAdi ke samAna jaDa yA aprakAzarUpa ho jAyegA' aisA AkSepa nahIM kara sakate, kyoMki svaprakAza-pakSa meM bhI devadattAdigata jJAna ceSTAdiliGgakAnumAna se jJeya hotA hai, usa jJeyabhUta jJAna meM jaDatvApatti samAna hI hai / ataH jJAna yA anya kisI bhI padArtha meM jJAna - karmatva mAtra jaDatva kA prayojaka nahIM hotA, apitu vastuniSTha vyavahArAnuguNatva jisake adhIna hotA hai, vaha ajaDa aura jisake adhIna kisI kA vyavahArAnuguNatva nahIM hotA, vaha jar3a hai / isa prakAra jJAna kI svaprakAzatA ke viSaya meM paramata kA nirAkaraNa kiyA gayA, aba svakIya (bhATTa) pakSa kI sthApanA ke lie anumAnaprayoga kiyA jAtA hai - (1) 'jJAnaM svaprakAzaM na bhavati, vastutvAd, ghaTavat' / (2) vivAdAspadavyavahAraH, svaviSayakajJAnanibandhanaH, vyavahAratvAt, ghaTAdi-vyavahAravat / (3) 'saMvedanavyavahAraH, saMvedanaviSayaka saMvedanaprayuktaH ', 'saMvedanavyavahAratvAt, paragatasaMvedanavyavahAravat' (zrI cidAnanda paNDita ne ukta tIna anumAnoM se pahale eka anumAna ora prastuta kiyA hai - " jJAnaM svapratibaddhavyavahAre jJAnAntarApekSam, vyavahniyamANatvAt " ( nIti0 pR0 127) / sa milAkara paraprakAzatA meM cAra anumAna kie gae haiN| AcArya bhA sarvajJa ne jo prayoga kiyA hai- "jJAnaM svavyatiriktavedanavedyam, vedyatvAd, rUpAdivat" (nyA0 bhU0 pR0 139) vaise prayogoM meM to dRSTAntabhUta rUpAdi jaDa padArtha haiM, unakI samatA kA ajaDAtmaka pakSa meM na honA anucita nahIM / kathita tRtIya anumAna meM paragata anubhUti ko jo dRSTAnta banAyA gayA, vaha avazya svaprakAzatA para eka prabala prahAra hai, kyoMki parakIya jJAna meM jJeyatva na mAnane para vAdI-prativAdI Adi ke vyavahAroM For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) 649 / 1271 kI upapatti nahIM ho sakatI, jaisA ki vedAntadezika kahate haiM- "yadi paragatAnubhUtiH nAnubhUyate, kathaM zabdArthasambandhaH ? parabuddhivizeSAnumAnenaiva hi sarvatra siddhe kArye vA vyutpattiH / evaM ca vyutpatterazakyatvAt ceSTAzabdayoH pramANakoTinikSepa eva na syAt / parasparAbhiprAyAnabhijJatayA vAdinAH zuSkakalaha eva syAt / parasparAzayaparijJAnAdeva ca sarvo laukiko vyavahAraH " (za0 dU0 pR0 103) / zrI udayanAcArya bhI kahate haiM- "vivAdAdhyAsitavedanaM vedanAntaragocaraH, vedanatvAt, puruSAntaravedanavat / avedane tadvyavahArAdivilopaprasaGgaH " (kira0 pR0 539 ) / pratyeka vyavahAra meM vyavaharttavya kA jJAna niyamataH apekSita hotA hai, ataH parakIya jJAna kA vyavahAra parakIya jJAna kA jJAna na hone para kathamapi sambhava nahIM, ata eva zabarasvAmI ne kahA hai- " pUrvaM buddhirutpadyate, na tu pUrvaM jJAyate bhavati hi kadAcidetad yajjJAto'pyarthaH sannajJAta ityucyate / na cArthavyapadezamantareNa buddhe rUpopalambhanam " ( zA0 bhA0 pR0 34 ) ] / 11 tArkika mata-tArkikagaNa jJAna kA mAnasa pratyakSa mAnate hue kahate hai - " jJAnaM pratyakSam, kSaNikAtmavizeruguNatvAt, sukhAdivat" (AcArya prazastapAda ne kahA hai- "buddhisukhaduHkhecchAdveSaprayatnAstvantaHkaraNagrAhyAH | zrI gaGgazopAdhyAya bhI usakA spaSTIkaraNa karate hue kahate haiM-jJAnaM mAnasapratyakSam, AtmavizeSaguNatve sati kSaNamAtrasthAyitvAt sukhavat (nyA0 ta0 ci0 pR0 844) / nyAyalIlAvatIkAra bhI kahate haiM- " jJAyate ca mAnasapratyakSAt" (nyA0lI0 pR0 891) / tArkika - mata- nirAsa - jJAna kI mAnasa pratyakSatA meM jo anumAna kiyA gayA, vaha suSuptigata prANa-saMcAra ke nimittabhUta jIvanayoni prayatna meM vyabhicarita hai, kyoMki vaha atIndriya mAnA jAtA hai, mAnasa pratyakSagamya nahIM, phira bhI kSaNikAtmavizeSaguNatvarUpa hetu usameM rahatA hai / jJAna kI apratyakSatA meM anumAna pramANa bhI hai - ' vivAdAspadaM jJAnam, apratyakSam, jJAnatvAt, parakIyajJAnavat / ' zaGkA-yadi jJAna ko prAkaTya (jJAtatA) ke dvArA anumeya mAnA jAtA hai, taba jJAtatA jJAta hokara hI jJAna kI anumApikA ho sakegI, prAkaTyaviSayaka jJAna bhI prAkaTyAntara se vedya hogA - isa prakAra anavasthA hotI hai / samAdhAna - aisI anavasthA sabhI mAnate haiM, kyoMki isase mUlabhUta vastu kA nAza nahIM hotA, jaisA ki kahA gayA hai-"mUlakSayakarIM prAhuranavasthAM hi dUSaNIm " / (arthAt bIja - vRkSAdi sthala para bhI uttarottara vRkSAdi kI sRSTi pUrva-pUrva bIja se mAnI hI jAtI hai, isase mUla bIja kA nAza nahIM hotA, ataH aisI anavasthA anAdi prapaJca meM koI doSa nahIM mA jAtI / ukta avasthA se mUla-kSaya kyoM nahIM ? isa prazna kA uttara yaha hai ki, utpanna jJAna kI avazyavedanIyatA kA yahIM hotA / 'avijJAta jJAna viSaya kA prakAzaka nahIM ho sakatA'- aisA nahIM kaha sakate, kyoMki, ajJAta prakAzaka yadi prakAza nahIM kara sakatA, taba cakSurAdi indriyoM meM bhI prakAzakatva na bana sakegA / kyoMki, ajJAta indriyA~ hI viSaya kI prakAzaka hotI hai / hA~, jaba kabhI jJAtatA aura indriyAdi prakAzaka padArthoM kI jijJAsA utpanna hotI hai, taba arthApatti ke dvArA unakI siddhi ho hI jAtI hai / bauddhagaNa jo vijJAna ko sAkAra (ghaTAdyAkAravAlA) mAnate haiM, usakA nirAkaraNa Age cala kara kiyA jAyegA / pramANapariccheda meM yaha kahA jA cukA hai ki, buddhi cAra prakAra kI hotI hai - (1) ayathArtha jJAna, (2) smaraNa, (3) anuvAda aura (4) yathArtha jJAna / (16) sukha-sukha tIna prakAra kA hotA hai - (1) aihika, (2) svarga aura (3) mokSa / (1) aihika sukha to isI zarIra meM srak (puSpa-hAra), candana aura vanitA ( kAminI) Adi upakaraNoM se janita duHkha - mizrita hotA hai / (2) svarga sukha lokAntara-prApya duHkharahita vizuddha sukha ko kahate haiM / vaha darzapUrNamAsa, agniSToma, jyotiSToma Adi karmoM ke anuSThAna For Personal & Private Use Only

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650/1272 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyama) se janita hotA hai / karmoM ke tara-tamabhAva se svarga sukha bhI tara-tamabhAva-yukta sAtizaya mAnA jAtA hai / ubhayavidha phala kA niyAmaka dharma hI hotA hai / mokSa sakha kA nirUpaNa pahale hI kiyA jA cukA hai / (17) daHkha-duHkha bhI aihika aura AmuSmika (pAralaukika) bheda se do prakAra kA hotA hai / jvarAdi rogoM se janita duHkha ko aihika aura rauravAdi naraka lokoM meM prApta honevAlA du:kha AmuSmika kahA jAtA hai / ina donoM prakAra ke duHkhoM kI utpatti adharma se hotI hai / (18) icchA-'mamedaM syAt'-isa prakAra kI kAmanA ko icchA kahate haiM / (19) dveSa-zatru ko dekha kara utpanna honevAle droha ko dveSa kahA jAtA hai| (20) prayatna-zArIrikAdi kriyA kA janaka kRtirUpa guNavizeSa prayatna kahalAtA hai / isa prakAra AtmA ke vizeSa guNoM kA saMkSipta paricaya karAyA gayA / (21) saMskAra-saMskAroM ke do bheda hote haiM-(1) laukika aura (2) vaidika / (1) laukika saMskAra tIna prakAra kA hotA hai-(1) vega, (2) bhAvanA tathA (3) sthitasthApaka / pRthivyAdi pA~ca dravyoM meM kriyA ke janaka vizeSa guNa kI saMjJA vega hai / bhAvanAkhya saMskAra Atmagata pUrvAnubhava se utpanna aura uttara smRti kA janaka hotA hai / sthitasthApaka saMskAra sparzaguNavAle dravyoM meM rahanevAlA vizeSa guNa hai, jisa guNa ke kAraNa hI kutte kI pU~cha apanA vakrabhAva (TeDhApana) nahIM choDatI, cAhe use bA~sa kI sIghI nalI meM yA kisI lakaDI ke sAtha kaI varSa taka bA~dha kara rakhA jAya / (2) vaidika saMskAra-yUpAdi meM takSaNAdi, ghRtAdigata utpavanAdi, vrIhigata prokSaNa-avahananAdi kriyAoM se utpanna saMskAra vaidika saMskAra hai / vaha dvitIyA vibhaktirUpa zruti se pramANita hotA hai, jaise-"yUpaM takSati", "AjyamutpunAti", "vrIhIn prokSati", "vrIhInavahanti"-ityAdi sthaloM para dvitIyA zruti (vibhakti) kA yaha artha pratIta hotA hai ki, takSaNAdi kriyAoM ke dvArA yUpAdi kA saMskAra karanA cAhie / vaha saMskAra upayukta aura upayokSyamANa dravya meM rahanevAlA vizeSa guNa hai, jaisA ki kahA gayA hai-"bhUtabhAvyupayogaM hi saMskAryaM dravyamiSyate" (taM0vA0pR0 411) / arthAt jisa dravya kA upayoga ho cukA hai, aise upayukta athavA jisa dravya kA bhaviSya meM upayoga honevAlA hai, aise upayokSyamANa dravya kA saMskAra kiyA jAtA hai / vaha saMskAra zakti padArtha ke antargata hai-aisA bhI kucha loga kahate hai, vaha bhI hameM sammata hai| (22) dhvanidhvani vAyu kA vaha guNa hai, jo ki zabda kA vyaJjaka mAnA jAtA hai, usakA nirUpaNa pahale hI kiyA jA cukA hai / (23) prAkaTya-viSaya kA vyavasthApaka sarvadravyavRtti sAmAnya guNa kA nAma prAkaTya yA jJAtatA hai / usakA saMyuktatAdAtmya sambandha se pratyakSa mAnA jAtA hai / jJAta ghaTa cakSurAdi se saMyukta hai, usameM 'jJAtatA dharma tAdAtmyena rahatA hai, ataH saMyuktatAdAtmya sambandha se ghaTAdigata rUpAdi ke samAna hI jJAtatA kA pratyakSa hotA hai / yadyapi prAkaTyarUpa guNa dravya ke Azrita hI hotA hai, tathApi tAdAtmyena dravyavartI jAti, guNa aura karma ko bhI paramparayA (svAzraya tAdAtmya sambandha se) apanA Azraya banAtA hai / itanA hI nahIM, dravyAdipratiyogika abhAva meM bhI prAkaTya svAzrayapratiyogikatvAdi sambandha se raha jAtA hai, phalataH dravya, guNa, karma, sAmAnya aura abhAva-ina sabhI meM prAkaTyAzrayatvarUpa viSayatva sulabha ho jAtA hai, kyoMki cidAnanda paNDita ne kahA hai-"yadavagataM jJAnaM kalpayati, tat kimapi prkaashaadipdvedniiymrthgtmrthaantrmbhyupgmniiym| taJca prAkaTyamityucyate, viSayatvamarthasya tadAzrayatvameva" (nIti0 pR0 134) / prAbhAkaragaNa jo viSayatA kA lakSaNa karate haiM ki "yasyAM saMvidiyo'rtho bhAsate, sa tasyA viSayaH" (pra0paM0pR0 48) / vaha ayukta hai, kyoMki unake matAnusAra paTAdiviSayaka jJAnoM meM AtmA aura svayaM jJAna bhI bhAsamAna hotA hai, ataH unameM paTAdiviSayaka jJAna kI viSayatA prasakta hotI hai / yaha prAkaTya vastu kyA hai ? isa prazna kA uttara isa prakAra hai ki, sabhI laukika aura parIkSaka vyaktiyoM ko 'ghaTa: prakAzate', 'ghaTo bhAti', 'prakaTo ghaTaH' ityAdi anubhUtiyA~ samAnarUpa se hotI haiM / inakA bAdha nahIM hotA, ataH inheM For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 651/1273 bhramarUpa bhI nahIM kahA jA sakatA / abAdhita jJAnoM ko bhI bhramarUpa mAnane para to sabhI pramA jJAna bhramAtmaka ho jaayeNge| ata: 'ghaTaH prakAzate'-ityAdi vyavahAra hI apanA upapAdana karane ki lie prakAza yA prAkaTya se viziSTa ghaTAdi kI kalpanA karate haiM / usameM vizeSaNIbhUta prakAza padArtha hI prAkaTya kahalAtA hai / (zrI cidAnanda paNDita bhI kahate haiM-"santi tAvad ghaTaH prakAzate, ghaTo bhAti, ghaTaprakAza ityAdayo vyavahArA laukikaparIkSakANAm ato dRDhapratipannatAdRzavyavahAramUlatvena prakAzaviziSTo'rthaH kalpanIyaH, sa ca vizeSaNabhUtaH prakAzapadArthaH, prAkaTyam" (nIti0 pR0 132) / ghaTAdiviSayaka janya jJAna ko hI prakAza padArtha kyoM nahIM mAna liyA jAtA ? isa zaGkA kA samAdhAna yaha hai ki, ghaTAdiviSayaka jJAna AtmA meM rahatA hai, ghaTAdi viSaya para nahIM, kintu 'prakAzito'yamarthaH'-isa prakAra kA vyavahAra ghaTAdi viSaya para rahanevAle prakAza padArtha se hI upapanna ho sakatA hai, Atmasamaveta jJAna se nahIM / zaGkA-yadi prAkaTya ke Azraya ko hI viSaya mAnA jAtA hai, taba atIta aura anAgata padArthoM meM viSayatA nahIM bana sakatI, kyoMki ve prAkaTya ke Azraya nahIM hote / 'atIta aura anAgata padArtha kisI jJAna ke viSaya hI nahIM hote'-aisA nahIM kaha sakate, kyoMki nadI kI bAr3ha se atIta vRSTiviSayaka aura kAlI ghaTA ko umar3ate dekha ke bhAvI vRSTiviSayaka jo anumAna hote haiM, ve kaise ho sakeMge? samAdhAna-atIta aura anAgata viSayoM para bhI jJAtatA yA prAkaTya mAnA jAtA hai / 'jaba atItAdi dravyarUpa guNI hI nahIM hai, taba prAkaTyarUpa guNa kI utpatti hI kaise hogI ?' isa prazna kA uttara hai ki, jaise saMkhyArUpa guNoM kI atItAdi dravya para utpatti ho jAtI hai, vaise hI prAkaTya guNa bhI utpanna ho jAyagA / 'atItAdi para saMkhyA kI utpatti hI nahIM hotA'-aisA nahIM kaha sakate, kyoMki 'munitrayaM namaskRtya', 'tisra Ahutayo hutAH', 'SaDapUpA bhakSitAH', 'daza modakA kAryA'-ityAdi vyavahAroM ke dvArA atItAdi para saMkhyA kI utpatti mAnanI paDatI hai / yadi nahIM mAnI jAtI, taba ukta vyavahAroM ko bhramamUlaka mAnanA hogA, kintu ve bhramamUlaka nahIM mAne jAte, ataH unake anurodha para jaise atItAdi para saMkhyA kI utpatti mAnI jAtI hai, vaise hI prAkaTyarUpa guNa kI utpatti bhI mAnanI Avazyaka hai (zrI cidAnanda paNDita ke bhI ve hI prazna aura uttara haiM-"kathaM tarhi bhUtabhaviSyatoH prAkaTyotpattiH ? saMkhyAvadeveti brUmaH" (nIti0 pR0 135) / isI prakAra abhAva bhI prAkaTya kA Azraya bana jAtA hai, ataH prAkaTyarUpa guNa siddha ho jAtA hai / (24) zakti-zrI kumArila bhaTTa dravya, guNa aura karma meM rahanevAlI, zaktitva jAti se yukta zakti ko zruti aura arthApatti pramANa se siddha karate haiM / vaha zakti laukika aura vaidika bheda se do prakAra kI hotI hai / laukika zakti arthApatti-gamya hotI hai, jaise agnyAdi meM dAhakatva-zakti / vaidika zakti vidhivAkyaikasamadhigamya hotI hai, jaise yAgAdi meM svargAdi-sAdhakatva-zakti / dAhakatvAdi-zakti dravyagata aura svarga-narakAdi-sAdhakatva-zakti zubhAzubha karmagata mAnI jAtI hai| "vAyavyaM zvetamAlabheta bhUtikAmaH" (tai0 saM0 2/1/1) ityAdi vAkyoM ke dvArA zvetatvAdi guNa-viziSTa pazurUpa dravya meM bhUti-sAdhanatva pratipAdita hai, ataH vizeSaNIbhUta zvetatvAdi guNoM meM bhI koI atizaya mAnanA paDatA hai, use hI guNagata zakti kahate haiM / isI prakAra sarvatra samajha lenA cAhie / tArkika-mata-tArkikoM kA mata hai ki, zakti tattva koI pRthak padArtha nahIM, agnyAdi meM koI dAhaka zakti nahIM, apitu agnyAdi kA dAhakatva svabhAva hI hai / tArkika-mata-nirAkaraNa-vastu kA svabhAva yAvadvastubhAvI hotA hai kintu agni ke rahane para bhI usameM dAhakatva nahIM rahatA, yadi usake sAtha pratibandhaka maNi-mantrAdi kA sambandha ho jAtA hai, ata: agni meM dAhaka zakti mAnanI Avazyaka hai, jo ki pratibandhaka maNi-mantrAdi ke yoga se naSTa ho jAtI hai, ata: nirviSa sarpa ke samAna agni zakti-hIna For Personal & Private Use Only

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652 / 1274 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam ) ho jAne ke kAraNa dAhaka nahIM rahatI / zakti ko hI yadi 'svabhAva' zabda se nirdiSTa kiyA jAtA hai, taba 'zakti' aura 'svabhAva' - donoM zabda paryAyavAcI ho jAte haiM / yadi kahA jAya ki zakti se dAha nahIM hotA, apitu pratibandhakAbhAva se hotA hai / to vaisA nahIM kaha sakate, kyoMki pratibandhakAbhAva eka abhAva padArtha hai, abhAva padArtha kisI bhI kArya kA kAraka nahIM hotA / nitya karmoM ke anuSThAnAbhAva se jo pratyavAya dekhA jAtA hai, usakA bhI kAraNa nitya karmoM kA abhAva nahIM hotA, apitu nitya karmoM se naSTa na honevAle dina-dina upacita pApa - rAzi hI pratyavAya kA kAraNa hotI hai, jaisA ki kahA gayA hai- svakAle yadakurvaMstu karotyanyadacetanaH / pratyavAyo'sya tenaiva nAbhAvena sa janyate / / (nitya karma apane niyata samaya para na karake ajJAnapUrvaka jo pApa kie jAte haiM, unhIM se pratyavAya hotA hai, nityakarmAbhAva se nahIM) / yadi abhAva kisI kArya kA kAraNa nahIM hotA, taba puruSatva - vyApya karAdirUpa vizeSa darzana ke abhAva ko saMzaya kA kAraka kyoM mAnA jAtA hai ? isa prazna kA uttara yaha hai ki "vizeSApekSo vimarza: saMzayaH " (nyA0 1/1/23 ) isa sUtra meM vizeSa - darzanAbhAva ko saMzaya kA kAraka nahIM, jJApaka mAtra mAnA gayA 1 kAraka aura jJApaka meM mahAn antara hotA hai, phalataH zaktitattva pRthak siddha ho jAtA hai / prAbhAkaragaNa jo zaktitattva kI padArthAntaratA aura anumAna - gamyatA siddha karate haiM, vaha yukta nahIM, kyoMki guNarUpa se hI zakti kI kalpanA meM lAghava hai, guNoM se bhI bhinna mAnane para atyanta gaurava hogA / zaktiko pRthak padArtha to bhATTagaNa bhI mAnate haiM, ataH padArthAntaratA- sthApana kA nirAsa karane kI AvazyakatA nahIM / hA~, zakti kI anumAnagamyatA kA nirAkaraNa anumAna parIkSA meM kara diyA gayA hai, kyoMki vahI liGga anumApaka mAnA jAtA hai, jisakA sahacAra - darzana pratyakSataH ho, zakti ke viSaya meM vaisA liGga sambhava nahIM, ataH arthApatti ke dvArA hI zakti kI kalpanA kI jA sakatI hai / arthApatti pramANa se zakti kA grahaNa kaise hotA hai ? isa prazna kA uttara yaha hai ki, jisa prakAra ke agni-saMyoga se sadaiva dAha kArya dekhA jAtA hai, pratibandhaka mantrAdi kA yoga ho jAne para usI prakAra ke hI agni-saMyoga se dAha kArya nahIM hotA, ataH agni-saMyoga se atirikta koI dRzya yA adRzya kAraNa avazya kalpanIya hai kintu yogyAnupalabdhi ke dvArA usa kAraNAntara kA abhAva nizcita hai-isa prakAra do pramANoM ke virodha kA parihAra karane ke lie yaha vyavasthA kI jAtI hai ki, dRzya kAraNa se atirikta koI dAha kA adRzya kAraNa avazya hai, jise zakti kahA jAtA hai, usameM guNakA lakSaNa ghaTane ke kAraNa usakI guNoM meM gaNanA kI jAtI hai / zakti tattva sarva dravyoM meM rahane ke kAraNa sAmAnya guNa mAnA jAtA hai / zaGkA-zakti kevala dravya meM nahIM rahatI, guNAdi meM bhI rahatI hai, ataH use guNa nahIM kahA jA sakatA, kyoMki guNa ke Azraya ko dravya kahate haiM aura dravyAzritatva guNoM meM rahatA hai / samAdhAna- 'guNAzrayo dravyam' - aisA dravya kA lakSaNa hama nahIM mAnate, kyoMki maharSi kaNAda ne svayaM apane (vai0su0 1/1/2) sUtra meM 'guNAH '-aise bahuvacana ke prayoga se guNoM meM bahutvAdi saMkhyA kI AzrayatA sUcita kI hai aura bhASyakAra prazastapAdAcArya ne to apane bhASya (pra0 bhA0 pR0 3) meM spaSTa kahA hai- " caturviMzatirguNAH " / saMkhyA kI gaNanA guNoM meM gaI hai, ataH guNAzrayatva guNoM meM bhI jaise mAnA gayA hai, vaise hI zaktirUpa guNa ke guNAdi meM rahane para bhI koI doSa upasthita nahIM hotA, hamArA guNa kA 'anupAdAnatve sati karmabhinnatve sati dravyAzritatvam' - yaha lakSaNa zakti meM ghaTa jAtA hai, ataH zakti ko guNa mAnate haiM / isa prakAra guNa siddha ho gae / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 653 / 1275 tArkikAdi jo dhvani, prAkaTya aura zakti ko guNa nahIM mAnate, unake sthAna para zabda, dharma aura adharma ko guNa mAnate haiM / dhvani, prAkaTya aura zakti meM guNatva kI siddhi ho jAne se vaha tArkika mata nirasta ho jAtA hai| zabda meM to dravyatva pahale hI sthApita kiyA jA cukA hai / " dharmAdharmo AtmavizeSaguNau" - yaha tArkikoM kA mata bhI upekSaNIya hI hai, kyoMki AtmA ke vizeSa guNoM meM dharmAdharma kA laukika prayoga nahIM pAyA jAtA, kintu zabdArtha kA nirNaya laukika prayogoM para hI nirbhara rahatA hai, jaisA ki kahA gayA hai - " lokaprayogagamyA hi zabdArthAH sarva eva naH / " dUsarI bAta yaha bhI hai ki, dharma ko zreyaH sAdhana mAnA gayA hai, agnihotrAdi kriyA ko jaise " agniSTomaM juhuyAt svargakAmaH"-ityAdi vAkyoM meM svargarUpa zreya kA sAdhana kahA gayA hai, vaise AtmA ke kisI vizeSa guNo ko zreya kA sAdhana nahIM kahA gayA hai, ataH AtmA ke vizeSa guNa meM dharmatA nahIM mAnI jA sakatI / isalie jaina aura prAbhAkarAdi ke matAnusAra paramANu aura apUrvAdi meM 'dharma' zabda kI vAcyatA nirasta samajha lenI cAhie, jaisA ki vArtikakArane (zlo0 vA0 pR0 105 me) kahA hai- antaHkaraNavRttau kA vAsanAyAM ca cetasaH / pudgaleSu ca puNyeSu nRguNe'pUrvajanmani / / prayogo dharmazabdasya na dRSTo na ca sAdhanam / puruSArthasya te jJAtuM zakyante codanAdibhiH / / sAMkhyAcArya yogAdi ke anuSThAna utpanna honevAlI anta:karaNa kI vRtti ko dharma kahate haiM- " zrutismRtivihitAnAM karmaNAmanuSThAnAd buddhyavasthaH sattvAvayava AzayabhUto dharma ityucyate" (yukti0 pR0 112 ) / bauddhagaNa vijJAnaga jJAnAntara-janya vAsanA ko dharma mAnate haiM / jaina gaNa asaMkheya avayavavAle dravyoM ko dharmAdharma kahate haiM-" asaMkhyeyAH pradezA dharmAdharmayoH" (tattva0 sU0 5/7) vaizaSikAcArya dharmAdharma ko AtmA ke vizeSa guNa mAnate haiM- "dharmaH puruSaguNaH ' (pra0bhA0pR0 138) / prAbhAkara apUrva ke lie 'dharma' zabda kA prayoga kiyA karate haiM / kintu 'dharma' zabda kA prayoga pudgalAdi meM na dekhA gayA hai aura na unameM vidhi vAkyoM ke dvArA puruSArtha-sAdhanatA hI pratipAdita hotI hai / parizeSataH yAgAdi kriyAe~ hI dharma haiM, jaisA ki bhASyakAra ne kahA hai- " yAgAdireva dharmaH " ( zA0 bhA0 pR0 18) / loka meM atyantAprasiddha kArya yA apUrva kA abhidhAna liGgAdi karate haiM - yaha bhI eka prAbhAkaragaNoM kA durAgraha mAtra hai| jaba taka pramANAntara se saMjJA-saMjJI kA sambandha avadhArita na ho, taba taka kahIM bhI liGgAdi zabdoM kA prayoga sambhava nahIM / yadi liGgAdi dharma kA bodha mAnA jAtA hai / taba anyo'nyAzraya hotA hai, ataH liGgAdi meM apUrvAbhidhAyakatva sambhava na hone ke kAraNa apUrva meM dharma pada- vAcyatA upapanna nahIM / prAbhAkara mata - sabhI zabdoM kI kAryarUpa artha meM hI zakti hotI hai, kyoMki bAlakoM kI stanapAnAdi kartavya arthoM meM hI "mamedaM kAryam"-isa prakAra kAryatA ke jJAna se svatantra pravRtti dekhI jAtI hai, ataH 'gAmAnaya' - isa prakAra ke pravartaka vAkya ko sunate hI kAryArtha meM pravRtta hue vyutpanna puruSa ko dekha kara pArzvastha bAlaka yaha kalpanA karatA hai ki 'nUnametasmAdvAkyAdevaitasya kAryabodho jAta:' / usake pazcAt AvApa aura udvApa kI sahAyatA se liGgAdi padoM meM itarArthAnvita kArya kI vAcakatA nizcita hotI hai / isa prakAra laukika kArya meM liGgAdi kA zakti graha ho jAne para "svargakAmo yajeta"-ityAdi vaidika vAkyoM ko sunakara liGgAdi padoM kI yAgAdi kriyA se bhinna apUrva yA niyoga meM saMgatigrahaNa hotA hai, kyoMki yAgAdi kriyAe~ kSaNabhaGgura hone ke kAraNa svarga-janaka nahIM ho sakatI, ata eva tadarthaka liGgAdi kA 'svargakAma' pada ke sAtha samabhivyAhAra nahIM ho sakatA / parizeSataH kriyA se bhinna apUrvAtmaka kArya liGgAdi kA mukhya artha aura kriyArUpa kArya meM lakSaNayA prayoga sthira hotA hai / prAbhAkara-mata-khaNDana-kAryabhUta artha meM hI zabdoM kI vyutpatti hotI hai - aisA niyama saMgata nahIM, kyoMki jisa vyutpassu bAlaka ne kisI seTha ke bAlaka kA janma dekhA hai aura usakI sUcanA denevAle sandeza vAhaka ke sAtha cala paDA For Personal & Private Use Only

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654 / 1276 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) hai / seTha ke pAsa pahu~cakara sandeza vAhaka kahatA hai- " putraste jAtaH", use sunate hI seTha kA mukha-maNDala khila uThatA hai, prasannatA kI AbhA se vyApta ho jAtA hai, use dekhate hI bAlaka ko yaha samajhate dera nahIM lagatI ki 'putrotpattipratipAdakaM tadvAkyam' / sAmUhika zakti graha ho jAne ke pazcAt 'putraste sukhI' - ityAdi vAkyAntaroM ko sunakara AvApa - udvApAdi kI sahAyatA se pratyeka putrAdi pada kA zaktigraha ho jAtA hai / zrI citsukhAcArya kA saMgraha zloka hai- dRSTacaitrasutotpattestatpadAGkitavAsasA / vArtAhAreNa yAtasya parizeSavinizciteH / / ( 1/15) yadi vahA~ ekamAtra putrotpatti hI prasannatApAdaka nahIM, apitu strI kA sukhapUrvaka prasavAdi kI aneka sUcanAe~ pAkara bhI zrotA ke mukha para prasannatA dauDa sakatI hai, ataH eka mAtra putrotpatti meM hI 'putraste jAtaH ' - isa vAkya kA zakti graha nahIM ho sakatA / taba 'gAmAnaya' - isa prakAra ke pravartaka- vAkya meM bhI vAkya-zravaNa-samanantara zrotA kA pahale gamana hI dekhA jAtA, ataH use choDakara gavAnayana meM 'gAmAnaya' zabda kA zaktigraha kyoMkara hogA ? kyoMki kArya-bodha meM pravartakatva hI nahIM hotA, apitu kRti-sAdhyatA aura iSTa- sAdhana kA jJAna hI puruSa kA pravartaka mAnA jAtA hai / vaha Apa (prAbhAkara) ko bhI abhISTa nahIM, kyoMki 'dRSTopAyatAdhiyA mamedaM kAryamiti buddhvA pravartate' - yaha Apane hI kahA hai / ataH vAk iSTasAdhanatA kA hI pratipAdana karatA hai, kAryatA kA nahIM / iSTa sAdhanatA-jJAna se cikIrSA utpanna hotI hai aura cikIrSA dUsarA nAma kAryatA-bodha hai, ataH iSTa sAdhanatA ke jJAna se kAryabodha utpanna hotA hai - aisA hI mAnanA nyAya saMgata hai, kyoMki "ananyalabhyaH zAstrArthaH " -isa nyAya ke AdhAra para jaba kAryAvabodha kA lAbha iSTa sAdhanatA-jJAna se hI ho jAtA hai, taba usameM vAkya kA tAtparya nahIM mAnA jA sakatA (skandapurANa meM zAstra kA vigraha pratipAdita hai - RgyajuH sAmAtharvA ca bhArataM pAJcarAtrakam / mUlarAmAyaNaM caiva zAstramityabhidhIyate / / yaccAnukUlametasya tacchAstraM prakIrtitam / ato'nyaH zAstravistAro naiva zAstra kuvartma tat / / basa itanA hI saccA zAstra hai, inhIM meM anadhigatArtha kA pratipAdana hai, inase bhinna zAstra nahIM, apitu anyataH prApta artha ke anuvAdaka yA piSTapeSaNamAtra haiM / isase yaha sthira ho jAtA hai ki ananyalabhya artha meM hI zAstra kA tAtparya hotA hai, cAhe vaha kAryArtha ho, yA siddhArtha ) ] / dUsarI bAta yaha bhI hai ki Apa (prAbhAkara) ne jo kArya kA lakSaNa kiyA hai- "kRtisAdhyaM kRtiM prati pradhAnaM kAryam " ( pra0 paM0 pR0 429) / vaha bhI svargAdi phala meM ativyApta hone ke kAraNa upekSaNIya hI hai, ataH liGgAdi meM apUrvAbhidhAyakatva upapanna na hone ke kAraNa apUrva meM dharma zabda vAcyatva sambhava nhiiN| 1 yadi apUrvAdi ko dharma nahIM kaha sakate, taba kauna haiM ve dharma aura adharma, jinameM laukika jana dharma aura adharma zabda kA prayoga karate haiM ? isakA uttara zabarasvAmIne bahuta pahale hI de DAlA hai - "yo hi yAgamanutiSThati taM dhArmikaM iti samAcakSate, yazca yasya karttA, sa tena vyapadizyate" ( zA0 bhA0 pR0 18) arthAt yAgAdi kriyAyoM meM hI laukika vyakti 'dharma' zabda aura yAga ke anuSThAtA puruSa meM 'dhArmika' zabda kA prayoga kiyA karate haiM, isI prakAra 'adharma' zabda kA prayoga hiMsA, surApAnAdi kriyAoM meM karate haiM, ataH ye hI dharma aura adharma haiM, jaisA ki vArtikakArane (zlo0 vA0 pR0 104 para) kahA hai- anyat sAdhyamadRSTvaiva yogAdInanutiSThatAm / dhArmikatvasamAkhyAnaM tadyogAditi gamyate / / (yAgAdi se sAdhya puNyAdi saMskAroM ko na dekhakara laukika vyakti yAgAdi kriyAoM ke karttA ko dhArmika kaha dete haiM, ataH vaha jo kriyA karatA hai, use hI dharma samajhanA cAhie / ) prAbhAkara mata-AcArya zAlikanAtha kA kahanA hai ki, yAgAdi ke anuSThAtA puruSa meM jo dhArmika zabda kA prayoga hotA hai, vaha niyogAnuSThAna ke nimitta se, kyoMki yAgAdi ke anuSThAtA adhikArI vyakti ko hI dhArmika kahate haiM, anadhika For Personal & Private Use Only

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SaDdarzana samuJcaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 655/1277 zUdrAdi ko zrauta yAga kA anuSThAna karate dekha use koI bhI dhArmika nahIM kahatA, ataH niyoga yA adhikAra kA sadupayoga hI dhArmika zabda kI pravRtti kA nimitta hotA hai, yAgAnuSThAnamAtra nahIM / prAbhAkara mata-samIkSA-AcArya zAlikanAtha kA ukta kathana yukta nahIM, kyoMki yAgAdi ko zreyaHsAdhanatvarUpeNa hI dharma mAnA jAtA hai / anadhikArI vyakti ke dvArA kiyA jAnevAlA yAga zreyaHsAdhana nahIM hotA, ataH zreyaHsAdhanatvena rUpeNa yAgAdi hI 'dharma' pada ke vAcya hote haiM / kevala loka meM hI vaise prayoga nahIM hote, apitu veda meM bhI kahA hai-"yajJena yajJamayajanta devAstAni dharmANyAsana" (le0 A0 pra0 3 ana0 13) arthAta devagaNoM ne jo yajJa karma kie the. ve hI dharma the| isa veda-vacana meM spaSTarUpa se 'yajJa' zabda ke vAcyArtha ko hI 'dharma' zabda se kahA gayA hai / 'dharmANi' zabda meM jo puMlliGga ke sthAna para napuMsaka aura bahuvacana kA prayoga kiyA gayA hai, vaha chAndasatva ke kAraNa hI hai / ___yAgAdi kriyAoM ko hI zruti zreyaHsAdhana kahatI hai, kyoMki "jyotiSTomena svargakAmo yajeta" -ityAdi liG, loT aura tavyAdi pratyayoM se yukta zruti vAkyoM meM do bhAvanAe~ pratIta hotI haiM-(1) zabdabhAvanA aura (2) arthbhaavnaa| unameM arthabhAvanA samasta AkhyAta pratyayoM ke dvArA samAna rUpeNa abhihita hotI hai aura zabdabhAvanA kevala liGgAdi vidhi pratyayoM se hI pratipAdita hotI hai, jaisA ki vArtikakAra ne (ta0vA0pR0 378 para) kahA hai- abhidhAbhAvanAmAhuranyAmeva liGAdayaH / arthAtmabhAvanA tvanyA sarvAkhyAteSu gamyate / / ina meM arthabhAvanA ke abhidhAna kI rIti yaha hai ki, "yajeta"-yahA~ liG pratyaya kA artha hai-bhAvayet / isa bhAvanA meM kim ? kena ? aura katham ? tIna AkAMkSAe~ hotI haiM / kiM bhAvayet ? isa AkAMkSA ko adhikArI puruSa ke vizeSaNarUpa meM zruta 'svarga' pada pUrA karatA hai-svargaM bhAvayet / kena bhAvayet ? isa dvitIya AkAMkSA kI pUrti hotI hai-'yAgena svarga bhAvayeta' / 'kathaM bhAvayeta'-isa tatIya AkAMkSA ko pradhAna yAga ke aGgo kA vidhAna karanevAle aGga vAkya pUrA kiyA karate haiM-'agnInAdhAya anvAdhAnaprayAjAdibhiraGgAni sampAdya yAgena svarga bhAvayet' / 'ghaTaM karoti'-ityAdi vAkyoM se bhI 'mRddaNDacakrAdikamupakaraNaM kRtvA kRtirUpavyApAreNa ghaTaM bhAvayet'-aisA artha sampanna hotA hai, isI prakAra sabhI AkhyAta pratyayoM meM bhAvanArthakatva paryavasita hotA hai / 'zAbdI bhAvanA kI puruSa-pravRtti vaise hI bhAvya hotI hai, jaise anyatra (ArthI bhAvanA kA) bhAvya svarga hotA hai / usa zAbdI bhAvanA kA jo liGgAdi ke sAtha vAcya-vAcakabhAva sambandha hotA hai, vaha zAbdI bhAvanA kA vaise hI karaNa hai, jaise ArthI bhAvanA kA karaNa yAgAdi dhAtvartha hotA hai / ArthI bhAvanA meM jaise prayAjAdi aGgopAGgoM ke pratipAdaka vAkya itikarttavya hote haiM, vaise hI zAbdI bhAvanA meM arthavAda vAkya, kyoMki arthavAda vAkya karma meM puruSa kI ruci utpanna karate hue liAdi ke sahAyaka mAne jAte haiM'-yaha zAbdI bhAvanA kA svarUpa sucarita mizrAdi ke matAnusAra hai, ve 'abhidhAbhAvanAmAhuranyAmeva liGgAdayaH' (taM0vA0pR0 318) isa vArtika ke anugAmI hai / / "zreyaHsAdhanatA hyeSAM nityaM vedAt pratIyate" (zlo0 vA0 pR0 49) ityAdi vArtika kA anusaraNa karanevAle cidAnandAdi vidvAn vidhi pratyaya kA artha iSTa-sAdhanatA hI karate hai / jaisA ki (nIti0 pR0 24 para) kahA hai - pravRttihetuH sarveSAM kartavyatvaikasaMzrayA / iSTAbhyupAyatA saiva liGgAdyartho vidhirmataH / / paritoSa mizra tathA pArthasArathi mizrAdi ukta donoM matoM kA sAmaJjasya karate hue hI vidhyartha mAnate haiM, jaisA ki pArthasArathi mizra ne kahA hai-"tasmAt samIhitasAdhanatvena bhAvanA vidhinA sAmAnyena bodhitA" (nyA0 ra0 mA0 pR0 48) / vastutaH kathita donoM hI lakSaNa samAnArthaka hai, kyoMki 'idamanena itthaM kuryAt'-yaha bhAvanA kA samagra vigraha hai, ataH sAdhya aura sAdhana kA sambandha bhI vidhyarthabhUta bhAvanA ke antargata hI A jAtA hai / sucarita mizra ne kAzikA vyAkhyA meM For Personal & Private Use Only

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656 / 1278 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) kahA hai - " na hi anAsAditasvargayAgAdisAdhyasAdhanavizeSasambandho bhAvayet / " sabhI prakAra se yaha nizcita ho jAtA hai ki, yAgAdi se atirikta koI bhI zreyaH sAdhanIbhUta dharmatattva loka aura veda meM vizruta nahIM / jaise yAgAdi meM zreyaH sAdhanatA hone ke kAraNa dharmatA mAnI jAtI hai, vaise hI hiMsAdi kriyAoM meM naraka-pAtAdi kI sAdhanatA hone ke kAraNa adharmatA sthira hotI hai / yAga aura hiMsAdi meM sAdhanAdirUpa se dravya, karma aura guNa kA bhI niveza hone ke kAraNa dharma aura adharma meM antarbhAva mAnA jAtA hai, jaisA ki vArtikakAra ne (zlo0 vA0 pR0 104 para) kahA hai- zreyo hi puruSaprItiH sA dravyaguNakarmabhiH / codanAlakSaNaiH sAdhyA tasmAtteSveva dharmatA / / T ( zabara svAmIne kahA hai- 'tasmAt codanAlakSaNaH zreyaskaraH ' / vahA~ puruSa - prItirUpa zreya kA sAdhana hone ke kAraNa dravya, guNa aura karma sabhI dharma kI vAcya kakSA meM A jAte hai) / jo yaha kahA jAtA hai ki 'apUrvaM kRtvA svargaM bhAvayet' / vahA~ apUrva ko koI guNAntara yA padArthAntara nahIM mAnA jAtA, apitu zakti meM hI usakA antarbhAva kahA jA cukA hai, vArtikakAra (zlo0 vA0 pR0 107 para) kahate haiM- tasmAt phale pravRttasya yAgAdeH zaktimAtrakam / utpattau vApi pazvAderapUrvaM na tataH pRthak / / (svargAdirUpa phala ke lie pravRtta yAgAdi kI zakti vizeSa apUrva hotA hai utpadyamAna pazcAdirUpa phala kI yAgAdigata sUkSmAvasthA ko apUrva mAnA jA sakatA hai, sarvathA apUrva koI vastvantara nahIM) / ataH kathita caubIsa hI guNa siddha hote haiM / avibhudravyamAtrasthaM pratyakSaM calanAtmakam / viyogayogayormUlaM karma karmavido viduH / / 46 / (4) karma-karma yA kriyA avibhu dravyoM meM avasthita vaha gati- vizeSa hai, jisase saMyoga aura vibhAga utpanna hote haiN| vaha karma pA~ca prakAra kA hotA hai - (1) utkSepaNa, (2) avakSepaNa, (3) AkuJcana, (4) prasAraNa aura (5) gamana / karma cakSurAdi kA viSaya hotA hai / prAbhAkaragaNa jo karma ko netra indriya kA viSaya nahIM mAnate, vaha ucita nahIM, kyoMki karma meM bhI ghaTAdi ke samAna hI pratyakSatA ananyathAsiddharUpa indriya ke anvayavyatireka se siddha hotI hai, jaisA ki zrI cidAnanda paNDita kahate haiM"karmaNo'pi pratyakSatvamananyathAsiddhendriyAnvayavyatirekAnuvidhAnAt samarthanIyam " ( nIti0 pR0 68 ) / zaGkA-saMyoga-vibhAgarUpa guNoM ke dvArA karma kA anumAna kiyA jAtA hai, sAdhanIbhUta saMyoga aura vibhAga ke darzana meM hI indriyoM kA anvayavyatireka gatArtha ho jAtA hai, ataH vaha anyathA siddha hai, ananyathAsiddha nahIM, jaisA ki bhaTTa viSNu ne anumAna prayoga prastuta kiyA hai-karma parokSam, karmatvAd, Adityakarmavat / indriyoM kA anvayavyatireka saMyogadirUpa liGga ke darzana meM hI upakSINa (caritArtha) ho jAtA hai / samAdhAna-karma meM apratyakSatA tabhI siddha ho sakatI hai, jaba ki ananyathAsiddha indriya ke anvayavyatireka kA abhAva ho, kintu usakA abhAva siddha na hone ke kAraNa apratyakSatva siddha nahIM ho sakatA, pratyakSatva hI sthira hotA hai / saMyoga aura vibhAga hI anyathAsiddha haiM, unameM ananyathAsiddhatva asiddha hai aisA nahIM kaha sakate, kyoMki saMyoga-vibhAgamAtra ko netra kA viSaya mAnakara unake dvArA karma kA anumAna karane para zyena pakSI ke saMyoga aura vibhAga ke dvArA sthANu bhI karma kI kalpanA karanI paDegI, jo ki sarvathA ayukta 1 zaGkA - jaba devadatta kA pUrva deza ke sAtha vibhAga hokara uttara deza ke sAtha saMyoga hotA hai, taba una saMyoga aura vibhAgoM ke dvArA devadatta meM karma kA anumAna hotA hai, prakRta meM sthANu ke vibhAga aura saMyoga bhinna-bhinna dezoM yA vastuoM ke sAtha nahIM hue, kintu eka hI zyena pakSI se saMyoga aura vibhAga hote haiM, ataH sthANu meM karma kA anumAna nahIM kiyA jA sakatA / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) 657/1279 samAdhAna-yadi bhinna-bhinna vastuoM kA saMyoga aura vibhAga karma kA janaka mAnA jAtA hai, taba eka zyena pakSI kA vibhAga aura dUsare kA saMyoga ho jAne para sthANu meM karma kA anumAna honA cAhiye / evaM nadI-pravAha ke madhya meM avasthita ke sAtha jala ke vibhinna avayavoM kA saMyoga-vibhAga dekhA jAtA hai, ataH usa stambha meM karma kA anumAna kyoM nahIM hotA ? zaGkA-jisameM anyatra kriyA kI pahale kalpanA kI jA cukI hai, aise zyena pakSI ke saMyoga-vibhAga se zyena meM hI karma kI kalpanA jaba kara lI gaI, taba usI ke karma se sthANu meM saMyoga-vibhAga upapanna ho jAte haiM, usase pRthak sthANu meM karmakalpanA kI AvazyakatA nahIM raha jAtI / samAdhAna-zyena pakSI meM pahale bhI kabhI karma kA nizcaya taba taka sambhava nahIM hotA, jaba taka karma ko pratyakSa kA viSaya na mAna liyA jAya, kyoMki uDate hue pakSI kA jo AkAza ke sAtha saMyoga aura vibhAga hotA hai, usakA bhI Apa (prAbhAkara) ko pratyakSa nahIM ho sakatA, kyoMki Apa AkAza ko pratyakSa kA viSaya nahIM mAnate, taba usa saMyoga-vibhAga ke dvArA zyena meM karma kI kalpanA nahIM kI jA sakatI / yadi AkAzagata taijasa avayavoM ke sAtha zyena ke saMyoga aura vibhAga dRSTigocara ho sakate haiM. taba unhIM ke dvArA tejo dhAta meM karma kI kalpanA prasakta hotI hai / isa prakAra kriyA kI kalpanA ho jAne ke kAraNa Apa (prAbhAkara) ke mata meM kauna sthAvara (kriyA-rahita) hai aura kauna jaGgama (kriyAvAn) hai-yaha kahanA bhI sambhava nahIM / dUsarI bAta yaha bhI hai ki, Apa (prAbhAkara) andhakAra ko atyantAbhAvarUpa mAnate haiM, ata: saMyoga aura vibhAga kA darzana sambhava nahIM, taba 'andhakAre khadyota: patati'-aisI pratIti kA koI AdhAra nahIM raha jAtA hai / khadyotagata taijasa avayavoM ke sAtha bhI khadyota ke saMyoga-vibhAga kA upapAdana nahIM kiyA jA sakatA, kyoMki khadyota kA svagata taijasa avayavoM ke sAtha kabhI vibhAga sambhava nahIM / yadi kahA jAya ki, khadyota kabhI pUrva, kabhI dakSiNa, kabhI pazcima aura kabhI uttara dizA meM camakatA hai, netra use ghUmaghUma kara dekhate haiM, usI se khadyota ke saMyoga-vibhAgoM kA anumAna aura unase karma kA anumAna ho jAtA hai / to vaisA nahIM kaha sakate, kyoMki yadi vividha dizAoM meM na camaka kara vaha netra kI sIgha meM barAbara uDa rahA hai, taba saMyoga-vibhAga kA anumAna kaise hogA ? isa prakriyA meM bhI pUrvokta doSa se pIchA nahIM chUTatA ki unhIM daizika saMyoga vibhAgoM ke dvArA dizA meM karma kI kalpanA prasakta hotI haiM / 'digAdi vibhu haiM, unameM karma kI kalpanA kyoMkara hogI ?' isa prazna ke uttara meM itanA kaha denA paryApta hai ki abhI taka vibhu padArtha akriya haiM-yaha hI siddha nahIM ho sakA hai| calatI huI naukA meM nIce netra karake naukA ke andara dhyAna rakhane para naukA meM jo niSkriyatA pratIta hotI hai, vaha atisAmIpya doSa ke kAraNa bhrama hai / dUrastha naukA meM bhI jo sthiratA pratIta hotI hai, vaha dUratva doSa nimittaka bhrama mAnA jAtA hai, kyoMki atyanta dUra hone ke kAraNa naukA kA pUrA parimANa bhI nahIM pratIta hotA, ataH (1) viSayarUpa avayavI ke sAtha indriyarUpa avayavI kA, (2) viSayAvayava ke sAtha indriya ke avayavoM kA, (3) viSayAvayava ke sAtha indriyarUpa avayavI kA evaM (4) viSayarUpa avayavI ke sAtha indriyAvayavoM kA saMyoga-ina cAra prakAra ke saMyogoM kA abhAva hI ukta sthaloM para karma kI apratIti kA kAraNa hotA hai, saMyoga-vibhAga kA adarzana nahIM / dUsarI bAta yaha bhI hai ki, zabarasvAmI ne jo kahA hai-"devadattasya gatipUrvikA dezAntaraprAptimavalokya Aditye'pi gatismaraNam" (zA.bhA.pR0 37) yaha bhASya bhI kuNDalita (asaGgata ghoSita) kara denA hogA, kyoMki jaba donoM meM gati kA anumAna karanA hai, taba kauna dRSTAnta banegA ? aise bhASya kA paThana-pAThana ucita kyoMkara hogA, ata: karma kI pratyakSatA svIkAra kara devadatta kI gati kA pratyakSa dekha use dRSTAnta banAkara Aditya meM gati kA anumAna karanA hogaa| For Personal & Private Use Only

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658 / 1280 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam ) sabase bar3I Apatti yaha hai ki, yadi karma kA pratyakSa nahIM mAnA jAtA, taba karma hI siddha nahIM hogA, kyoMki saMyoga aura vibhAga ko apane asamavAyikAraNa mAtra kI apekSA hotI hai, vaha asamavAyikAraNa karma na hokara prayatnavadAtmasaMyoga hI ho jAyegA, karma kalpanA kI kyA AvazyakatA ? zaGkA-saMyogarUpa asamavAyikAraNa (1) svAzraya yA (2) svAzrayasamaveta padArtha meM hI kArya kA Arambhaka hotA hai, jaise (1) tantusaMyoga rUpa asamavAyikAraNa svAzrayIbhUta tantuoM meM hI paTa kA aura (2) pracita (phulAI huI) ruI ke avayavoM kA saMyogarUpa asamavAyikAraNa svAzrayasamaveta avayavIrUpa ruI - piNDa meM mahattva parimANa kA Arambhaka mAnA jAtA hai / kintu prayatnavadAtmasaMyoga svAzraya aura svAzraya-samaveta se bhinna deza meM saMyogarUpa kArya kyoMkara utpanna kara sakegA ? ataH karma hI saMyoga kA asamavAyikAraNa ho sakegA aura usa saMyogarUpa kArya se kAraNIbhUta karma kA anumAna kiyA jA sakegA, phalataH karma ko apratyakSa mAnane para bhI karma kI siddhi ho jAtI hai, asiddhi nahIM / samAdhAna-saMyoga kevala svAzraya yA svAzraya-samaveta meM hI kArya kA janaka nahIM hotA, apitu anyatra bhI kArya kA utpAdaka hotA hai, jaise aNu-dvaya kA saMyoga svAzraya aura svAzraya-samaveta se bhinna tRtIya aNu meM bhI apane saMyogarUpa kArya kA janaka hotA hai / phalataH pratyakSa pramANa se hI karma kI siddhi hotI hai, karma kA pratyakSa na mAnane para usakI asiddhi hI ho jAyegI / itthaM bhAvapadArthAnAM svarUpe sunirUpite / abhAvAkhyaM padArthaM ca paJcama cintayAmahe / / 47 / / prAgabhAvAdibhedena catudhaiva vibhAgavAn / SaSThapramANavijJeyaH padArtho'bhAva ucyate / / 48 / / kSIre yo dadhyabhAvaH sa iha nigaditaH prAgabhAvaH pravINaiH pradhvaMsAbhAvamAhurdadhani tu payaso'bhAvamAcAryapAdAH / atyantAbhAvasaMjJo bhavati hi pavanAdyeSu rUpAdyabhAvazconyonyAbhAvamAzu sphuTayati tu ghaTAdau paTatvAdyabhAvaH / / 49 / / abhAvAkhyaH padArthastu nAstItyAha prabhAkaraH / ghaTAdyabhAvastatpakSe kevalaM bhUtalaM matam / / 50 / / mukhyo mAdhyamiko vivartamakhilaM zUnyasya mene jagat yogAcAramate tu santi matayastAsAM vivarto'khilaH / artho'sti kSaNikastvasAvanumito buddhyeti sautrAntikaH pratyakSaM kSaNabhaGguraM ca sakalaM vaibhASiko bhASate / / 51 / / (5) abhAva-bhAvarUpa padArthoM kA svarUpa nirUpita ho jAne para abhAvAkhya paJcama padArtha kA vicAra prastuta kiyA jA hai / rahA zaGkA - abhI taka sabhI bhAva padArthoM kA nirUpaNa nahIM huA, kucha avaziSTa raha gae haiM, jaise ki prAbhAkaragaNa kahate haiM-(1) dravya, (2) guNa, (3) karma, (4) jAti, (5) zakti, (6) sAdRzya, (7) saMkhyA aura (8) samavAya-ye prabhAkarasammata ATha padArtha haiM / vaizeSika chaH bhAva padArtha mAnate haiM - (1) dravya, (2) guNa, (3) karma ina tInoM meM rahanevAlI (4) jAti, (5) vizeSa aura (6) samavAya / zrI varadarAjane tArkikarakSA ( pR0 130) meM kahA hai- dravyaM guNastathA karma, jAtizcaitattrayAzrayA / vizeSaH samavAyazca padArthAH SaDime matAH / / naiyAyika loga solaha padArtha mAnate haiM - ( 1 ) pramANa, (2) prameya, (3) saMzaya, (4) prayojana, (5) dRSTAnta, (6) siddhAnta, (7) avayava, (8) tarka, (9) nirNaya, (10) vAda, (11) jalpa, (12) vitaNDA, (13) hetvAbhAsa, (14) chala, (15) jAti aura (16) nigrahasthAna / inake tattvajJAna se mokSa kI prApti hotI hai / jaba itane bhAva padArthoM kA nirUpaNa abhI taka mAnameyodaya meM nahIM kiyA gayA, taba kaise vigata zloka 47 meM kaha diyA gayA- "itthaM bhAvapadArthAnAM svarUpe nirUpite" / For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyama) 659/1281 samAdhAna-kathita cAra bhAva padArthoM meM hI sabhI bhAvoM kA samAveza ho jAtA hai, jaise ki prabhAkara-kathita zakti aura saMkhyA kA guNoM meM samAveza aura nirUpaNa kiyA gayA hai / gogata gavaya kA sAdRzya to koI padArthAntara hI nahIM, jisakA pRthak nirUpaNa apekSita ho, kyoMki gavayagata jo adhikatara guNa, avayava aura jAti padArtha gau meM rahate haiM, unhIM se hI gau meM gavaya ke sAdRzya kI pratIti ho jAtI hai, pRthak sAdRzya tattva mAnane kI kyA AvazyakatA ? zaGkA-gavayagata kucha guNa, avayava aura sAmAnya kA yoga gau meM raha kara sAdRzya-pratIti kA niyAmaka nahIM ho sakatA, kyoMki zrI bhavanAtha ne kahA hai, "na teSAM yogaH, asambandhatvAt / 'tadvad'-iti hi taddhIH, na tu 'tad'- iti 'sambandha' iti vA (nayavi. pR. 147) / arthAt gavayagata katipaya avayavoM kA yoga gau meM dekhakara 'tat' yA 'sambandha:'--aisI hI pratIti honI cAhiye, 'tatsadRzo'yam'-aisI nahIM / samAdhAna-eka hI padArtha vibhinna rUpoM se nirUpita hokara vibhinna pratItiyoM kA utpAdaka ho jAtA hai, jaise eka hI devadatta jaba 'devadatta' saMjJA se upalakSita hotA hai, taba usameM 'devadatto'yam'-aisI pratIti hotI hai aura jaba vaha 'yajJadattajanyatva' dharma se upalakSita hotA hai, taba usameM 'yajJadattaputro'yam'-aisA bhAna hone lagatA hai, vaise hI jaba gavayagata avayavoM ko gau meM svarUpataH dekhA jAtA hai, taba 'tadevAyam'-aisI pratIti hotI hai aura jaba unheM gavayasthatvena dekhA jAtA hai, taba ve hI gaumeM 'tatsadRzo'yam'-isa prakAra kA vyavahAra utpanna karane lagate haiM / (zrIcidAnanda paNDita bhI kahate haiM"guNAvayavasAmAnyAnAmevaikatra pratItAnAmanyatra sAdRzyabuddhiviSayatvAt / yathA devadatto yajJadattajanyatvenopalakSyamANo yajJadattaputrabuddhiviSayo bhavati, svarUpeNa tu nirUpyamANo devadattabuddhereva / tathA guNAvayavasAmAnyAni gavayAzritAkAreNopalakSyamANAni gavi gavayasAdRzyabuddheviSayaH, svarUpeNaiva nirUpyamANAni tadityanuvRttabuddhereva viSayaH" (nIti0 pR0 150) / yadi sAdRzya ko tattvAntara mAnA jAtA hai, taba 'gavayena gaurbahusadRzaH, varAheNa punaralpasadRzaH' ityAdi pratItiyoM kI upapatti nahIM ho sakatI, kyoMki Apa (prabhAkara) ke matAnusAra sAdRzya padArtha meM alpatva aura bahutva sambhava nahIM / sAdRzyagata parimANa-bheda mAnA nahIM jA sakatA, kyoMki dravya se bhinna anyatra kahIM bhI parimANa nahIM rahatA / 'sAdRzya meM parimANa bheda na hone para bhI usake AzrayIbhUta dravya ke parimANa-bheda ko lekara ukta pratItiyoM kA nirvAha ho jAyagA'-aisA bhI nahIM kaha sakate, kyoMki sAdRzya kA ekamAtra gau Azraya hai, usameM parimANa-bheda nahIM ho sakatA / hama (bhATTagaNa) ukta pratItiyoM kA sAmaJjasya bhalI prakAra kara sakate haiM, kyoMki jahA~ guNa, avayava aura sAmAnya alpasaMkhyaka haiM, vahA~ alpa sAdRzya aura jahA~ ve bahusaMkhyaka haiM, vahA~ sAdRzya-bahutva ho jAtA hai / phalataH dravyAdi meM hI sAdRzya kA antarbhAva samucita hai / vizeSa aura samavAya kA nirAkaraNa- vizeSa aura samavAya to zazaviSANa ke samAna hI haiM, kyoMki unakI siddhi meM koI pramANa hI nahIM / zaGkA-vizeSa padArtha kI siddhi meM anumAna pramANa hai-'samAnajAtIyAH samAnaguNakAryAH paramANavaH muktAtmAnazca, parasparavyAvartakadharmasamavAyinaH, dravyatvAd, ghaTavat' (zrI varadarAja ne anumAna-prayoga kiyA hai-"samAnajAtIyAH samAnaguNakAH paramANavo muktAtmAnazca parasparavyAvartakadharmasamavAyinaH, dravyatvAd, ghaTavat" (tA0 ra0 pR0 160) yadI anumAna Upara zrI nArAyaNa paNDita ne uddhRta kiyA hai, usameM 'samAnaguNakAryAH'-aisA pATha nyAyalIlAvatI kA anusaraNa karate hue rakhA hai| jAti aura guNoM ko lekara arthAntaratA na ho, ata: 'samAna jAtIyatva' aura 'samAnaguNatva'-ye pakSa-vizeSaNa rakhe gaye haiN| ukta anumAna se vyAvartaka dharma siddha ho jAne para mAnamanoharakAra ke For Personal & Private Use Only

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660/1282 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) parizeSAnumAna se vizeSa padArtha siddha ho jAtA hai-"vivAdapadaM guNasAmAnyAtiriktasamavAyi, dravyatvAd, ghaTavat" (mA0 ma0 pR0 127) / guNa aura jAti se bhinna karma kI ghaTa meM samavAyitA ko lekara ghaTa dRSTAnta banAyA gayA hai, kintu mukta AtmA aura AkAzAdi vibhu padArthoM meM kriyA sambhava nahIM, ataH usase bhinna vizeSa padArtha mAnanA Avazyaka hai / isa anumAna kI AlocanA zrI citsukhAcArya ne citsu0 pR0 330 para kI hai)| samAdhAna-ukta anumAna pRthaktva guNa ko lekara arthAntara ho jAtA hai / arthAntara nAma kA eka nigrahasthAna hai"prakRtAdAdapratisambaddhArthamarthAntaram" (nyA0 sU0 5/2/7) / vizeSa padArtha ke sAdhaka anumAna se pRthaktva kI anabhimata siddhi paryavasita hotI hai, jo ki pRthaktvavAdI ke lie siddha-sAdhana mAtra hai) / vaizeSikAcAryoM ne jo kahA hai"nityadravyavartI vyAvRttimAtrabuddhiviSayo vizeSaH" (vai0 bhA0 pR0 168) / vaha bhI pRthaktva se gatArtha ho jAtA hai / samavAya meM bhI kyA (1) pratyakSa pramANa hai ? athavA (2) anumAna ? tArkika-sammata pratyakSa sambhava nahIM hotA, kyoMki sUtrakAra ne kahA hai-"ihedamiti yataH kAryakAraNayoH sa samavAyaH" (vai0 sU0 7/26) usake anusAra 'paTAzrayaM zauklyam', 'iha paTe zauklyam'-ityAdi pratItiyA~ indriya ke anvaya-vyatireka se utpanna hotI haiM, ataH samavAya pratyakSa hai-aisA bhI nahIM kahA jA sakatA / kyoMki jaba ki samavAya hI vivAdAspada hai, taba ukta pratIti meM samavAya viSayakatva hI asiddha hai / yadi koI samavAya padArtha siddha hotA, taba avazya ukta pratItiyA~ usako viSaya kara sakatI thii| samavAya kA pratyakSa mAnane para indriya ke sAtha usakA sannikarSa kyA hogA ? vizeSaNa-vize ko sannikarSa nahIM mAna sakate, kyoMki Age para hI usakA nirAkaraNa kiyA jA cukA hai / samavAya ke sAtha indriya kA anya koI sambandha bana nahIM sakatA / (2) samavAya ke sadbhAva meM prabhAkara-sammata anumAna pramANa bhI sambhava nahIM, kyoMki zrI varadarAja-prayukta "iha gavi gotvamiti pratyayo'dhikaraNAdhikarttavyasambandhanibandhanaH, abAdhitehapratyayatvAd, iha kuNDe badarANIti pratyayavat" (tA0 ra0 pR0 162) yaha anumAna saGgata nahIM, kyoMki iha bhUtale ghaTo nAsti' isa pratIti meM vyabhicarita hai-(prabhAkaramatAnusAra abhAva apane adhikaraNa se atirikta nahIM hotA, adhikaraNa ke sAtha usakA koI sambandha bhI nahIM, ataH 'iha ghaTo nAsti'-isa pratIti meM sambandhanibandhanatvarUpa sAdhya na hone para bhI pratyayatva raha jAtA hai) / 'vivAdapadaM vizeSaNavizeSyabhAvasambandhanibandhanam, viziSTajJAnatvAd, daNDItijJAnavat'-yaha anumAna bhI 'vinaSTo ghaTa:'-isa jJAna meM vyabhicarita hai, kyoMki isameM viziSTajJAnatvarUpa hetu ke rahane para bhI vizeSaNa-vizeSyabhAvasambandha-nimittatva nahIM rhtaa| yaha jo zrI bhavanAtha ne kahA hai ki "AgamasannidhihInasyApi utpannavastuparatantratayA bhAnAdeva saMyogavilakSaNa: kalpitaH samavAyazabdavAcyaH" (nayavi0 pR0 99) / ('iha bhUtale ghaTa:'-yahA~ para jaise ghaTa padArtha kA Agama (Apti) athavA pahale se hI sannihita (vidyamAna) hai, ata: usakA bhUtala ke sAtha saMyoga sambandha mAna kara ukta viziSTa jJAna kA nirvAha kiyA jAtA hai, vaise 'iha ghaTe ghaTatvam'-aisI pratIti meM ghaTatva jAti na kahIM se AI hai aura na vahA~ pahale se sannihita thI, ataH ghaTatva jAti kA vaiziSTya-bodha saMyoga se vilakSaNa jisa tatkAlotpadyamAna vastu para nirbhara hai, use 'samavAya' zabda se abhihita kiyA jAtA hai) / zrI bhavanAtha ke ukta kathana meM jijJAsA hotI hai ki, kyA ukta jAtyAdi kA vaiziSTya-bhAna samavAya se vaise hI vyApta haiM, jaise dhUma agni se ? athavA ukta bhAna samavAya ke binA vaise hI anupapanna hai, jaise pInatva rAtri-bhojana ke vinA ? ukta bhAna aura samavAya kA anyatra kahI sahacAra-darzana na hone ke kAraNa vyApti-grahaNa sambhava nahIM aura ukta bhAna samavAya ke binA anupapanna bhI nahIM, kyoMki bhedAbhedAtmaka tAdAtmya sambandha se usakI upapatti ho jAtI hai / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyama) 661/1283 samavAya ke viSaya meM yaha bhI jijJAsA hotI hai ki, vaha apane jAtivyaktyAdi samavAyI (sambandhI) padArthoM se atyanta abhinna hai ? athavA nahIM ? atyanta abhinna mAnane para samavAyI jAti vyaktyAdi se bhinna samavAya kA sadbhAva nahIM mAnA jA sakatA / yadi samavAya apane sambandhiyoM se bhinna hai, taba jijJAsA hotI hai ki usakA apane sambandhiyoM se sambandha hai? yA nahIM ? yadi sambandha hai, taba vaha bhI samavAyAntara hogA aura usakA bhI apane sambandhiyoM se samavAyAntara-isa prakAra anavasthA hotI hai / samavAya kA yadi apane sambandhiyoM se koI sambandha nahIM mAnA jAtA, taba 'gavi gotvam'-isa prakAra kI viziSTa buddhi na hokara 'gogotvasamavAyAH'-aisI samUhAlambanAtmaka buddhi honI cAhie / ataH avayava-avayavI, guNa-guNI, jAti-jAtimAn aura kriyA-kriyAvAn kA paraspara tAdAtmya sambandha mAnanA cAhie, jisakI carcA pahale hI kI jA cukI hai| nyAyasUtrokta pramANAdi padArtha yadyapi inhIM cAra padArthoM ke antargata hI haiM, tathApi kucha vizeSa prayojana se pRthak rakhe gaye haiM jaisA ki, zrI kezava mizra ne padArthaSaTka prakaraNa meM kahA hai / yadyapi indriya, indriyasanikarSa, indriya-janya jJAna aura jJAna-janya prAkaTyAdirUpa pratyakSAdi pramANa bhI prameya ke antargata hI A jAte haiM / tathApi pramANoM ke binA prameya padArthoM kI siddhi nahIM ho sakatI, ata: sAdhya-sAdhanabhAva kI vizeSatA dikhAne ke lie pramANa aura prameya kA pRthak nirUpaNa ucita hI hai / saMzaya aura prayojanAdi kA bhI pramANa aura prameya meM antarbhAva atyanta spaSTa hai / phalata: sabhI bhAva padArthoM kA ukta dravya, jAti, guNa aura kriyA-ina cAra padArthoM meM samAveza ho jAtA hai, unameM jo antarbhUta nahIM hote, ve padArthaM hI nahIM mAne jA sakate, ata: bhAva padArthoM ke sunirUpita ho jAne para abhAva padArtha kA nirUpaNa ayukta nahIM / prAgabhAvAdi cAra bhAgoM meM vibhakta, anupalabdhirUpa SaSTha pramANa se vedya abhAva padArtha kahA jAtA hai| abhAva do prakAra kA hotA hai (1) saMsargAbhAva aura (2) anyo'nyAbhAva / saMsargAbhAva ke tIna bheda haiM-(1) prAgabhAva, (2) dhvaMsa aura (3) atyantAbhAva / (1) dUdha meM jo dadhi kA abhAva hai, use prAgabhAva kahate haiM / (2) dadhi meM dUdha ke abhAva ko dhvaMsa aura (3) vAyu Adi meM rUpAdi ke abhAva ko atyantAbhAva kahA jAtA hai / 'ghaTa: paTo na bhavati'-isa prakAra kA jo ghaTAdi meM paTAdi kA abhAva hai, vaha anyonyAbhAva kahalAtA hai / vArtikakAra ne bhI (zlo0 vA0 pR0 473 para) kahA haiM- kSIre dadhyAdi yannAsti prAgabhAvaH sa ucyate / nAstitA payaso dadhni pradhvaMsAbhAva iSyate / / gavi yo'zvAdyabhAvastu so'nyo'nyAbhAva ucyate / ziraso'vayavA nimnA vRddhikAThinyavarjitAH / / zazazRGgAdirUpeNa so'tyantAbhAva ucyate / prAbhAkara mata-prabhAkara guru kA kahanA hai ki 'abhAva' nAma kA koI tattvAntara hotA hI nahIM, kevala bhUtala ko hI ghaTAbhAva kahA jAtA hai, jaba bhUtala kevala na hokara ghaTa se viziSTa hotA hai, taba vahA~ ghaTAbhAva kA vyavahAra nahIM hotA, ataH abhAva bhAvAntara mAtra hai / prAbhAkara mata-nirAsa-'aghaTaM bhUlatam', 'iha bhUtale ghaTo nAsti'-ityAdi viziSTa-vyavahAroM kA mUla jo viziSTa bhUtala hotA hai, usake vizeSaNIbhUta padArtha ko avazya tattvAntara mAnanA hogA / yadi kevala bhUtala ke jJAna se vaisA vyavahAra mAnA jAtA hai, taba bhatala meM ghaTa ke hone para bhI 'aghaTaM bhatalama'-aisA vyavahAra honA cAhie, kyoMki vahA~ bhI usI bhUtala kA bhAna ho rahA hai| yaha jo kahA jAtA hai ki, bhUtala mAtra kA jJAna hI ukta vyavahAra kA kAraNa hotA hai / vahA~ mAtra' zabda kA artha yadi bhUtala se bhinna hai, taba tattvAntara mAnanA paDatA hai aura yadi 'mAtra' zabda kA artha bhUtala se atirikta kucha bhI nahIM, taba ghaTa ke rahane para bhI ukta vyavahAra kI Apatti pUrvavat banI rahatI hai / yadi For Personal & Private Use Only

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662/1284 SaDdarzana samuJcaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (prameyam) ekAkI bhUtala ko ukta vyavahAra kA nimitta kahA jAtA hai, taba bhI 'ekAkI' zabda kA ekatva saMkhyA-viziSTa artha mAnane para ghaTavAle bhUtala meM ukta vyavahAra prasakta hotA hai / yadi "ekAdAkiniccAsahAye" (pA0 sU0 5/2/52) isa sUtra ke anusAra asahAyArthaka 'eka' zabda se svArtha meM 'Akinic' pratyaya karake 'ekAkI' zabda kA asahAya yA dvitIya se asahakRta artha kiyA jAtA hai, taba tattvAntarApatti kA vahI doSa banA rahatA hai, jisase vacane ke lie ukta pANini sUtra kA sahArA liyA gayA thA-yaha bAta vaisI hI hai jaise ki koI cuGgI kara bacAne kI lie cuGgI caukI se katarAkara rAta ko ghUmate-ghUmate prabhAta meM usI ghaTakuTTI (cuGgI-caukI) para pahu~ca jAya / inhIM yuktiyoM se kevalAdi zabdoM kI AlocanA kI jA sakatI hai| ___ zrI bhavanAtha kA mata-nayavivekakAra zrI bhavanAtha ne kahA hai-"yatra yasyAbhAvadhI: tatra tatsaMsRSTadhI sti, svarUpadhIstvastIti dvayI svarUpadhIrAstheyA / tatra yA saMsRSTadhIto'nyAvidhA, sA tanmAtradhIvidhA, taddhIvedyaM ca tanmAtramiti na meyAntaram" (nayavi0 pR0 163-164) (arthAt jahA~ bhUtalAdi meM ghaTAdi ke abhAva kA bhAna hotA hai, vahA~ 'ghaTasaMyuktaM bhUtalam'-isa prakAra kA jJAna nahIM hotA 'bhUtala kA svarUpa-jJAna to hotA hai, ataH do prakAra kI svarUpadhI mAnanI cAhie-eka ghaTa ke rahane para, dasarI ghaTa ke na rahane para / unameM ghaTa-kAla se bhinna kAla kI jo svarUpa dhI hai, vaha tanmAtradhI hai aura vahI abhAva-viziSTa-vyavahAra kI niyAmikA mAnI jAtI hai, ata: abhAva nAma kA prameyAntara vyartha hai)| ___ bhavanAtha-mata kI olacanA-bhavanAtha paNDita se yaha prazna karanA cAhie ki, saMsRSTAvasthAka bhUtala ke svarUpajJAna se bhinna svarUpa-jJAna kA viSaya kyA hai ? yaha jo kahA 'taddhIvedyaM tanmAtram'-yahA~ prayukta 'mAtra' zabda kA artha yadi bhUtala se atirikta hai, taba usameM tattvAntaratApatti aura atirikta artha na mAnane para ghaTa ke rahane para bhI bhUtala meM ghaTAbhAvavyavahAra prasakta hotA hai / 'ghaTa ke rahane para to saMsRSTa svarUpadhI hI hai, usase bhinna svarUpa dhI nahIM'-aisA nahIM kaha sakate, kyoMki vahA~ prayukta 'mAtra' zabda kA atirikta artha na hone para kathita donoM svarUpa-jJAnoM kI vahA~ prasakti hotI hai, anyathA 'mAtra' zabda kA atirikta artha mAnanA hogA / dUsarI bAta yaha bhI hai ki, yaha jo kahA gayA hai ki 'saMsRSTasvarUpadhIto'nyA svarUpadhI:'-yahA~ 'anya' zabda kA 'asaMsRSTatva' artha meM balAt paryavasAna mAnanA hogA, taba ve hI purAne durdharSa doSa duruddhara ho jAte haiM, ata: 'abhAva' nAma kA atirikta padArtha mAnanA Avazyaka hai, use milAkara saba pA~ca hI padArtha siddha hote haiM / (1) zUnyavAda-kathita pA~ca padArtho se atirikta eka zUnya tattva ke saMsthApaka mAdhyamikAcArya zrI nAgArjuna ke jItejI yaha nahIM kahA jA sakatA hai ki 'paJcaiva padArthAH'. kyoMki zanyavAdI zanya ko bhAvAbhAva se bhinna hI mAnatA hai. mAdhyamika kArikA (15/10) meM kahA hai- astIti zAzvatagrAho nAstItyucchedadarzanam / tasmAdastitvanAstitvenAzrIyeta vicakSaNaH / / zUnyavAda meM jJAna aura jJeya-donoM kI svAbhAvika sattA kA nirAkaraNa karate hue kahA gayA hai-'vimataM vijJAnaM zUnyaviSayam, vijJAnatvAt, svApnavijJAnavat / ' jJeya tattva kI niHsvabhAvatA ke kAraNa jJAna tattva bhI niHsvabhAva ho jAtA hai-jJeyAbhAve 'jJAnasyApyabhAvAt' / isI niHsvabhAvatA yA zUnya kA jagat vivarta mAnA jAtA hai [brahmavivartavAda meM jaise brahma ke AdhAra para jagat marumarIci ke samAna Aropita mAtra hotA hai, vaise hI zUnyavivarta pada meM / zrI Aryadeva catuHzataka (13/26) meM kahate haiM- alAtacakranirmANasvapnamAyAmbucandrakaiH / dhUmikAnta pratizrutkAmarIcyabhreH samo bhavaH / / jaise kisI lakaDI ke mukha ko jalAkara ghumAne para agni kA cakrabhrama (alAtacakra) bana jAtA hai, yogI For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) 663 / 1285 apanI yaugika zakti ke dvArA siMha-vyAghrAdi zarIroM kA nirmANa kara letA hai, svapna meM vinA sAmagrI ke hI calatA-phiratA saMsAra dikhAI detA hai, mAyAkAra (jAdUgara) apane jAdU ke bala para vicitra-vicitra dRzya banA kara dikhA detA hai, jalagata candra kA mithyA pratibimba dekhA jAtA hai, zIta Rtu meM gA~va ke cAroM ora dhUmikA (dhUmAbhAsikA) pratIta hotI hai, (parvatakandarA meM) zabda kI pratidhvani gU~jatI sunAI detI hai, marumarIci meM nadI kA bhrama ho jAtA hai, parvatazikhara se dekhane para dUrastha abhrakhaNDoM kA samUha eka sundara nagara (gandharvanagara) ke rUpa meM dikhAI detA hai / ThIka usI prakAra yaha jItA-jAgatA jagat 1 eka vizAla vibhramamAtra hai / ] bhI (2) vijJAnavAda-mAdhyamikAbhimata jJAnAbhAvavAda kA nirAkaraNa karate hue yogAcAragaNa kahate haiM-'astu jJeyAbhAva:, jJAnaM tu na nirAkartuM zakyam' / svapnAdi - sthaloM para bhI jJAna kA abhAva nahIM hotA, vividha jJAnoM kI utpatti dekhI jAtI hai| jJeyAbhAva ke dvArA jo jJAnAbhAva kI kalpanA kI jAtI hai, vaha anubhava - viruddha hai / vijJAna hI ghaTAdi prapaJca ke rUpa meM vipariNata hotA hai, ataH saba ghaTAdi AkAra vijJAna ke hI hote haiM, vijJAna sAkAra hai, (zrI vasubandhu vijJaptimAtratAsiddhi viMzikA ke Arambha) meM kahate haiM- AtmadharmopacAro hi vividho yaH pravartate / vijJAnapariNAmo'sau pariNAmaH sa catridhA / / yaha saba AtmA (cetana varga) tathA dharmarUpa (ghaTapaTAdi jaDa varga) vividha jagat vijJAna kA parimANa aura vijJAna meM hI kalpita hai, usase atirikta nahIM / vijJAna tIna prakAra kA hotA hai - (1) vipAka yA Alaya vijJAna, (2) manana yA kliSTa mana tathA (3) viSaya-vijJapti (cAkSuSAdi chaH prakAra kA aindriyaka jJAna ) / dUsarI bAta yaha bhI hai ki, ghaTAdi padArtha svayaM prakAza jJAna se abhinna hote haiM-'yat prakAzate, tat prakAzAdabhinnam, yathA pradIpaH, tasmAdvijJAnavirvata jagat / ' (zrI dharmakIrti ne pra0 vA0 pR0 353 para kahA hai- prakAzamAnastAdAtmyAt svarUpasya prakAza prakAzo'bhimatastathA dhIrAtmavedinI / / ) (3) bAhyarthAnumeyavAda - sautrAntikagaNa kahate haiM ki yogAcArAbhimata sAkAra vijJAna ko mAna lene para bhI bAhyArtha kA apalApa nahIM ho sakatA, karyoMki jJAna meM svataH vaicitrya nahIM, bAhya nIlapItAdi padArtha apane vividha AkAroM kA samarpaNa kara jJAna meM citratA kA AdhAna karate haiM / yogAcAra kA jo kahanA hai ki ekarUpa vijJAna hI nIlapItAdi vividhAkAroM meM svataH hI pariNata hotA hai, vaha taba taka sambhava nahIM, jaba taka bAhya viSaya na mAnA jAya / ataH vijJAna ke AkAroM meM vaividhya dekha kara usa vaividhya ke AdhAyaka bAhya nIla-pItAdi padArthoM kA anumAna hotA hai / ve kSaNika hote haiN| yadi sabhI padArtha anumeya hai, taba viSayagata pratyakSatva - anumeyatva kA vibhAga kyoMkara hogA ?' -isa prazna kA uttara yaha hai ki, jo viSaya jJAna meM sAkSAt AkAra kA samarpaka hotA hai, usa viSaya meM pratyakSatva aura jo paramparayA AkArArpaka hotA hai, usameM anumeyatva mAnA jAtA hai / (4) bAhyArthapratyakSatAvAda - vaibhASikAcAryoM kA kahanA hai ki, bAhya nIla-pItAdi dravya vijJAna meM apane kaise AkAroM kA samarpaNa karatA hai ? dRSTa AkAroM kA ? yA anumita AkAroM kA ? dvitIya pakSa sambhava nahIM, kyoMki AkAra - samarpaNa se pahale anumAna pravRtta hI nahIM ho sakatA / yadi dRSTa AkAra kA samarpaNa mAnA jAya, taba nIlAdi padArthoM meM dRSTatva yA pratyakSatva paryavasita hotA hai, anumeyatva nahIM / nIlAdi ko dRSTa na mAnane para dRSTAkArasamarpakatva unameM nahIM bana sakatA, kyoMki vijJAna se sambaddha hokara hI nIlAdi apane AkArArpaNa ke hetu ho sakeMge, asambaddha ko hetu mAnane para sabhI padArtha sarvatra hetu ho jAyeMge / phalataH kSaNabhaGgura nIlAdi bAhya padArthoM ko pratyakSa mAnanA Avazyaka hai / ukta zUnyavAdAdi kI cAroM zAkhAe~ buddha kI ziSya-praziSya-paramparA se nikalI haiM / unake siddhAntoM kA saMkSipta rUpa-rekhA isa prakAra hai For Personal & Private Use Only www.jalnelibrary.org

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664 / 1286 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (prameyam) mukhyo mAdhyamiko vivartamakhilaM zUnyasya mene jagat, yogAcAramate tu santi matayaH tAsAM vivarto'khilaH / artho'sti kSaNikastvasAvanumito buddhayeti sautrAntikaH, pratyakSaM kSaNaGguraM ca sakalaM vaibhASiko bhASate / / 51 / / unameM pUrva-pUrva mata kA nirAkaraNa karate hue uttarottara vAdI ne apanA mata prastuta kiyA hai, ataH hamAre lie kevala vaibhASika ke kSaNikatva-pakSa kA hI nirAkaraNa zeSa raha jAtA hai / kSaNikatva ke viSaya meM jijJAsA hotI hai ki kSaNikatva meM pratyakSa pramANa hai ? athavA anumAna ? bauddhamata meM do hI pramANa mAne gae haiM- " dvividhaM samyag jJAnampratyakSamanumAnaM ca" (nyA0bi0 1 / 2 / 3) / ataH tIsare pramANa kI zaGkA hI nahIM ho sakatI / pratyakSa pramANa para kSaNikatva siddha nahIM kiyA jA sakatA, kyoMki 'sa evAyaM ghaTa: ' - ityAdi pratyakSa pratyabhijJA ke dvArA pUrvottara kSaNa-vartI ghaTAdi kI ekatA aura sthiratA hI siddha hotI hai, kSaNikatA nahIM / 'seyaM dIpa jvAlA ke samAna ukta pratyabhijJA sAdRzyamUlaka ekatva - bhramamAtra hai' aisA nahIM kaha sakate, kyoMki pratyeka kSaNa meM na to mRd, daNDa, cakrAdighaTita samagra sAmagrI ho sakatI hai aura na dIpa jvAlA ke samAna ghaTa kI utpatti / kevala vijJAna se ghaTAdi kI utpatti mAnane para mRdAdi kA saMgraha anAvazyaka ho jAtA 1 anumAna pramANa ke dvArA kSaNikatva kI siddhi jo kI jAtI hai- 'sarve bhAvAH kSaNikA:, sattvAd, vijJAnavat' / (jJAnazrIne bhI kahA hai-"yat sat tatkSaNikaM yathA jaladharaH, santastu bhAvA ime" (jJAnazrI pR0 1) / vaha anumAna bhI dRDhatara pratyakSa pratyabhijJA pramANa se bAdhita hai, ataH jaise vahnigata zaitya kA anumAna 'vahniruSNaH ' - isa pratyakSa se bAdhita ata eva apramANa hai, vaise hI prakRta meM kSaNikatva - sAdhaka anumAna bhI apramANa hai / vijJAnarUpa dRSTAnta bhI asiddha hai, kyoMki do tIna kSaNa taka jJAna ko sthAyI mAnA jAtA hai / bauddhoM ke anAtmavAda, kSaNikavAda aura zUnyavAda bauddhoM meM bhI sadaiva avyAvahArika hI mAne gaye haiM, ata eva zrI jayanta bhaTTa ne (nyA0 maM0 pR0 467 para) upahAsa kiyA hai- nAstyAtmA phalabhogabhAgamatha ca svargAya caityArcanam, saMskArAH kSaNikA yugasthitibhRtazcaite vihArAH kRtAH / sarva zUnyamidaM vasUni gurave dehIti cAdizyate, bauddhAnAM caritaM kimanyadiyatI dambhasya bhUmiH parAH / / advaita mata - prAyaH bauddhokta tarka-praNAlI ko apanA kara hI advaita vedAnta ke AcArya pratyakSAdi pramANa- siddha padArthoM meM mithyAtva siddha kiyA karate haiM- 'prapaJco mithyA, dRzyatvAt, svapnaprapaJcavat / "neha nAnAsti kiMcana" (bRha0 u0 4/4/19) ityAdi vedAnta - vAkyoM ko bhI mithyAtva kA sAdhaka mAnate haiM, ataH pratyakSAdi - siddha prapaJca ke mithyA ho jAne para "ekamevAdvitIyaM brahma" (chAM0 6 / 2) ityAdi vedAnta - vAkyoM kA apane advaitarUpa yathAzruta artha meM prAmANya hI rahatA hai / advaita mata kA nirAkaraNa-advaita vedAntitayoM dvArA prapaJca meM siSAdhayiSita mithyAtva kyA hai ? kyA (1) atyantAsattva hai ? athavA sadasadvilakSaNatva ? yA bAdhyatva ? prathama (atyantAsattva) pakSa ucita nahIM, kyoMki narazRGgAdirUpa atyanta asat padArthoM kI pratIti hI nahIM hotI kintu ghaTapaTAdi padArtha pratIyamAna haiM, ataH inheM atyantAsat kadApi nahIM mAnA jA sakatA / sadasadvilakSaNatvarUpa mithyAtva ko sAdhya banAne para pakSa meM aprasiddhavizeSaNatva doSa A jAtA hai, kyoMki sadasadvilakSaNatvarUpa sAdhya yA pakSa kA vizeSaNa prapaJca meM kahIM prasiddha hI nahIM / zaGkA - svapna prapaJca meM sadasadvilakSaNatva prasiddha hai, kyoMki naraviSaNAdi asat padArtha kI pratIti nahIM hotI aura AtmA ke samAna sat padArtha kA bAdha nahIM hotA, svapna prapaJca kA bhAna bhI hotA hai aura bAdha bhI, ataH vaha nizcitarUpa se sadasadvilakSaNa hai / prapaJca meM sat aura asat - ubhayarUpatA kA samuccaya bhI nahIM ho sakatA, kyoMki sattva aura asattva atyanta virodhI dharma hai, unakA ekatra samAveza kabhI nahIM hogA / For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) 665/1287 samAdhAna-svapna prapaJca yadi sadvilakSaNa hai, taba nara-zRGgAdi ke samAna usakI pratIti na ho sakegI aura yadi asadvilakSaNa hai, taba cidAtmA ke samAna usakA kabhI bAdha na ho sakegA / isa prakAra svapna prapaJca ko sadasadvilakSaNa mAnane para bhI khyAti aura bAdha kI usameM anupapatti hI banI rahatI hai, ataH yaha jo kahA gayA hai ki 'khyAti aura bAdha kI anyathAnapapatti ke kAraNa hI svapna prapaJca ko sata aura asata-ubhaya se vilakSaNa mAnA jAtA hai, vaha kahanA nitAnta asaMgata hai / phalataH sadasadvilakSaNatva kI aprasiddhi ke kAraNa ukta prapaJca-mithyAtvasAdhaka anumAna meM aprasiddhavizeSaNatA' doSa yathAvat vidyamAna hai / kathita tRtIya vikalpa ke anusAra bAdhyatva ko bhI mithyAtva nahIM kaha sakate, kyoMki jAgratprapaJca kA koI bAdhaka pramANa upalabdha nahIM / ukta mithyAtva-sAdhaka anumAna hI bAdhaka pramANa hai-aisA nahIM kaha sakate, kyoMki ukta anumAna jAgratprapaJcaviSayaka pratyakSa pramANa ke dvArA bAdhita hone ke kAraNa vahnigata zaityAnumAna ke samAna utthita hI nahIM ho sktaa| yadi kahA jAya ki, prapaJca kA pratibhAsa mithyA hai, ataH ukta anumAna kA bAdha na ho sakane ke kAraNa utthAna sambhava hai| to aisA nahIM kaha sakate, kyoMki prapaJca-pratibhAsa ke mithyA hone para ukta prapaJcamithyAtva-sAdhaka anumAna kA utthAna aura ukta anumAna kA utthAna ho jAne para prapaJcapratibhAsa meM mithyAtva-aisA anyonyAzraya doSa prasakta hotA hai / isI prakAra advaita zrutiyoM ke utthAna meM bhI anyonyAzraya doSa dikhAyA jA sakatA hai, ataH advaita-zrutiyoM kA bhI apane yathAzrutArtha meM prAmANya sambhava nahIM, unase prapaJca-mithyAtva siddha nahIM ho sakatA / zrI cidAnanda paNDita ne (nIti0 pR0 115 para) spaSTa kahA hai- na prapaJco mithyeti jADyadRzyatvahetutaH / svapnaprapaJcavat sAdhyaM mithyAtvasyAnirUpaNAd / / phalataH abAdhita pratyakSAdi pramANoM ke dvArA bhATTAbhimata (1) dravya, (2) jAti, (3) guNa, (4) karma aura (5) abhAva-ina pA~ca padArthoM kI satyatA siddha ho jAtI hai / (pUrvamImAMsA darzana meM zrIkumArila ke bhATTa mata kI taraha zrI prabhAkara mizra kA 'gurumata' prasiddha hai / aba yahA~ gurusammata padArtho ko peza karate hai / ) gurusammatapadArthAH 1-padArthAH - dravyajAtiguNAH karma saMkhyAsAdRzyazaktayaH / samavAya itIme'STI padArthA gurusammatAH / / 1 / / (1) dravyam-teSAM lakSaNamucyate-tatra sAmAnyato dRSTamanumAnaM lakSaNavacanasyArthaH / pRthivyAdimano'ntam, guNAdibhyo bhidyate, tebhyo vyAvRttadharmakatvAd, yad yato vyAvRttadharmakam, tat tato bhidyate, yathA zItAd vyAvRtadharmakamuSNam / bhUjalAgnimarudvyomakAladicittacetanAH / nava dravyANi lakSyante svAtmajArambhakatvataH / / 2 / / tamastu nAstyeva, AlokAbhAvarUpatvAt (2) guNa:-rUparasagandhasparzazabdaparimANapRthaktvasaMyogavibhAgaparatvAparatvagurutvadravatvasnehasaMskArabuddhisukhaduHkhecchAdveSaprayatnadharmAdharmAH trayoviMzatireva guNAH / / (3) karma-karma ekameva, upAdhito'nekatvam / (4) sAmAnyamsAmAnyaM dvividhaM paramaparaM ca, vRkSatvaziMzapAtvabhedAt / (5) zaktiH -zaktiranekA, kAryAnumeyatvAt / (6) saMkhyAgaNitavyavahArahetuH ekatvAdiparArddhaparyantA saMkhyA / (7) sAdRzyam-sAdRzyajJAnaviSayatvaM sAdRzyaM bahuvidham, tadvyaJjakasAdharmyabhinnatvAt / (8) samavAyaH-samavAyastvaneka eveti / 2-dravyANi:-dravyalakSaNam-saMyogAzrayatvam, vibhAgazrayatvaM vA, parimANAzrayatvaM vA / (1) pRthivI-bhUlakSaNam-pAkajasparzAzrayatvam, pAkajarUpAzrayatvaM vA, pAkajarasAzrayatvaM vA, gandhAzrayatvaM vA, For Personal & Private Use Only

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666 / 1288 ' SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) asAdhAraNadharmatvAt teSAm / rUparasagandhasparzaparimANapRthaktvasaMyogavibhAgaparatvAparatvagurutvanaimittikadravatvasaMskArAH trayodaza tasyA guNAH / pAkajAzca rUparasAH pRthivyAmeva, tatsamparkAjjalAdau teSAmupalambhaH, tadapagame tadanupalambhAt / gandhastu tasyA eva sa dvividha:- surabhirasurabhizca / pAkajo'nuSNAzItasparzaH tasyA eva / rUparasAvaniyatau / sA ca dvividhA nityA anityA ca / paramANulakSaNA kAryalakSaNA ca / tatra kAryaM trividham-zarIrendriryAvaSayasaMjJakam / tatra manastvagindriyAyanaM zarIraM bhogAyatanaM vA / tacca dvividham - yonijamayonijaM ceti / zukrazoNitasannipAto yoniH, tadutpannaM yonijam / tadapi dvividham- jarAyujamaNDajaM ca / udbhijjaM tu nAstyeva / ayonijaM tu kSudrajantUnAM zarIraM yAtanAzarIram / indriyaM tu gandhavyaJjakaM ghrANam / yacca zarIrasaMyuktamatIndriyaM sAkSAtpratItikAraNam, tadindriyamucyate / pratIyamAnatayA bhogasAdhanaM viSayaH / sa ca dvyaNukAdikrameNa ArabdhaH trividho mRtpASANasthAvaralakSaNaH / krame kAraNamucyate - (1) 'trasareNavo mahAntaH, cAkSuSadravyatvAd, ghaTavat / (2) 'te ca kAryAH, mahatvAd, ghaTavat / ' (3) 'te ca sAvayavAH, kAryatvAd, ghaTa / ' (4) 'trasareNvavayavA na mahAntaH, Arambhakadravyatve satyapratyakSatvAt, paramANuvat / ' ( 5 ) trasareNavaH kAryadravyeNArabdhA, mahattve sati kAryatvAd, ghaTavat / (6) trasareNvArambhakaM kAryadravyaM sAvayavam, kAryadravyatvAd ghaTavat / tadavayavAH paramANava eva / (7) 'loSThAdiSvavayaveSu aNutvAtizayo'vadhimAn, parimANAtizayatvAt, mahattvAtizayavat / ' (8) sa ca nityaH, niravayavatvAd, AkAzavat / ( 9 ) sa ca niravayavaH, alpaparimANatAratamyasyAvadhitvAd, yat sAvayavaM tadalpaparimANatAratamyaM na bhavati, yathA tantvAdayaH' yadvA (10) sa ca niravayavaH, parimANatAratamyasya avadhitvAt, mahattvaparimANAvadhibhUtavat' / (11) 'paramANoH saMyogaH kriyAjaH saMyogAjanye sati saMyogatvAt, tantuturIsaMyogavat / ' (12) paramANorAdyaM karma puruSavizeSaguNakAritam, nodanAbhighAtasaMskArAjanyatve sati karmatvAt, pANikarmavat / ' (13) paramANUnAmAdyaM karma sukhaduHkhecchAdveSaprayatnasaMskArebhyo vyatiriktapuruSavizeSaguNakAritam, prayatnAdInAmabhAve sati puruSaguNakAritatvAd, yadabhAve yadutpadyate, tattato vyatiriktakAraNam, yathA tatvAdyabhAve ghaTaH tadvyatiriktajanyaH' / (14) 'taccAdRSTaM svAzrayasaMyogamapekSya AzrayAntare karma Arabhate, ekadravyatve sati kriyAhetutvAd, gurutvavat / ' paramANUnAmAdyaM karma adRSTavadAtmasaMyogAdeva, tatazca parasparasaMyogaH, sa dvitIyasaMyogasyAzrayaH, saMyuktAbhyAM dvAbhyAM dvyaNukotpattiH, dvyaNukatrayeNa tryaNukotpattiH, na dvAbhyAm, mahattvAnupapatteH / tritvaniyamo lAghavAt / dvyaNukAvayavasya kAryatve parimANatAratamyAnupapattiH, atastadavayavau niravayavAviti dvyaNukAdikrameNa ghaTAdyutpattiH / (2) jalam-snehAzrayaM jalam / rUparasasparzaparimANapRthaktvasaMyogavibhAgaparatvAparatvagurutvadravatvasnehasaMskArAH trayodaza tasya guNAH / tasya zauklyameva rUpam, mAdhuryameva rasaH, zaityameva sparzaH, svAbhAvikameva dravatvam, apAkajAzca te / tad dvividham-paramANukAryabhedAt / kAryaM dvividham-indriyaM viSayaM ca / indriyaM rasanam / viSayazcAbdhi himakarakAdiH / karakAyAH kAThinyaM dRDhasaMyogAt / gandhAderupalambho'nyasamparkAt / gurutvaM jalabhUmyoreva, sneho'mbhasyeveti / (3) teja - bhAsvararUpavat tejaH, pararUpaprakAzakaM bhAsvaramucyate / rUpasparzaparimANapRthaktvasaMyogavibhAgaparatvAparatvadravatvasaMskArAH daza tejoguNaH / tejo'pi aNukAryabhedAd dvividham / indriyarUpaM kAryaM cakSuH / viSayazcaturvidha:-bhaumam, divyam, audaryam AkarajaM ca / bhaumaM kASThendhanaprabhavam, UrdhvajvalanasvabhAvam / divyam abindhanaM candrasUryAdi / azitapItAhArapariNatyartham audaryam / AkarajaM suvarNAdi / tasya zauklyaM bhAsvaraM ca rUpam / pAkanimittaM dravatvam / sparzazcASNyameva, candracAmIkarAdau tvanyasaMsargAdanupalambhaH / gurutvAderanyasaMsargAdupalambha iti / (4) vAyu-apAkajatve sati anuSNAzItasparzavAn vAyuH / tasya sparzaparimANapRthaktvasaMyogavibhAgaparatvAparatvasaMskArA aSTau guNAH / tasya yugapacchItoSNAdiviruddhadharmaviziSTasya upalambhAnnAnAtvaM pratyakSaM sammUrcchanAdanumeyamapi, sammUrcchanaM For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) punaH samAnajavayoH vAyvoH viruddhadikkriyayossannipAtaH so'pi vAyvorUrdhvagamanAdanumIyate, tadapi tRNAdInAmUrdhvagatyA'numIyate, prayogastu - 'pratihanyamAnAd vAyoH pratihantA vAyuranyaH, tatpratihantRtvAd, devadattAd yajJadattavat / ' 'pratihanyate cAyaM vAyuH, anUrdhvagamanazIlatve prayatnAdyasambhave sati UrdhvagamanatvAt parasparAbhihatanadIpayaH pUravat / ' UrdhvagatimAnayam, tRNAdInAmUrdhvagatyasamavAyikAraNasaMyogAzrayatvAt, tathAvidhajvalanavat / ' 'tRNAdyUrdhvagamanaM ca sparzavadvegavaddravyasaMyogajam, anUrdhvagamanasya prayatnAdyasambhave satyUrdhvagamanatvAt jvalanapravartitatUlAdyUrdhvagamanavat / vAyurapi dvividhaH aNukAryabhedAt / kAryaM trividham-indriyam, viSayaH prANa iti / sparzopalambhakaM tvag indriyam / kezanakhayoH tadabhAvAdazarIratA / viSayavastu zabdakampanahetuH tiryaggamanasvabhAvo meghAdipreraNasamarthaH / prANo'ntaHzarIre rasamaladhAtUnAM preraNAdiheturekaH / sa paJca kAryabhedAt paJca prANAdisaMjJAM labhate / mukhanAsikAbhyAM niSkramaNapravezanAt prANa ityAdi / 667 / 1289 (5) AkAzaH - nabhaH zabdaguNam / 'zabdo guNaH, sparzAnyatve sati bAhyekendriyagrAhyatvAd, rUpavat / ' parizeSAnnabha eva kAraNam / tasya parimANapRthaktvasaMyogavibhAgazabdAH paJca guNAH / 'AkAzo na pratyakSaH, nIrUpatvAt manovat / ' (6) kAla:- cirAdiviziSTapratyayaliGgaH kAlaH / (7) dik - itaH prAg - ityAdiviziSTapratyayalaGgA dik / paratvamaparatvaM ca kAryamAgantuhetujam / vinA dikkAlayoryogamanyathA nopapadyate / / 3 / / 'kAlo na pratyakSaH, nIrUpatvAt manovat / ' anumAnaM tu asya sattve pramANam - (1) 'sthavirAdau paratvam, tapanaviprakarSabuddhijanyam, tadanuvidhAyitvAt, kuvindapaTavat / ' (2) 'tapanaparispandAH sthavirazarIrasambaddhAH, tadavacchedakatvAt, paTAvacchedakamahArajatarAgavat' / (3) 'teSAM tatsambandhaH, tadAzrayasaMyuktadravyadvArakaH, prakArAntarAsambhave sati sambandhatvAt, paTe mahArajatarAgasambandhavat / ' anyathA paratvAdiviziSTapratyayAnupapatteH / tasmAt tapanaparispandAnAM sthavirAdisambandhadvArabhUtaM dravyaM kAlaH / tapanasaMyogAnAM mUrttasambandhe dvArabhUtaM dravyaM dik / sthavirAdau paratvAdeH tapanAdikriyAyA asamavAyikAraNatvAt / anyatra saMyogasya asamavAyikAraNatvAt tena tatsiddhyarthaM dikkAlAvAzrayaNIyau / tau ca pratyakSau vizeSaguNarahitanityadravyatvAt, manovat' / tayoH parimANapRthaktvasaMyogavibhAgAH catvAro 'guNA iti 1 (8) AtmA - buddhyAdyAzrayatvam, bhoktRtvam, mitau kartRtvaM vA Atmano lakSaNam / tasya parimANapRthaktvasaMyogavibhAgabuddhisukhaduHkhecchAdveSaprayatnadharmAdharmasaMskArAH trayodaza guNAH / AkAzAdicaturNAM paramamahattvaM parimANam ataH sarvagatatvAd amUrtatvam, niravayavatvAnnityatvaM cAstyeva sAmAnyarahitatvaM ca / AtmavyaktayastvanantAH, anyeSAmekatvameveti / (9) manaH- dravyAnArambhakatve satyaNudravyaM bhavenmanaH / athavA sukhAderAparokSyasya sAdhanaM mana indriyam / / 4 / / ayaugapadyaM talliGgaM jJAnAnAmakSajanmanAm / 'vivAdAdhyAsitA buddhyAdayaH, saMyogAsamavAyikAraNakAH nityadravyagatAnityavizeSaguNatvAt, paarthivprmaannugtlauhityvt'| guNinityatvapakSe buddhyAdayo dravyAntarasaMyogAdhInasamavAyAH nityadravyagatAnityasamavAyavizeSaNaguNatvAt paramANulauhityavat / parizeSAttad dravyaM manaH / manaso'Nutvameva parimANa parizeSAdasarvagatatvAnmUrttatvaM ca bhavet tasya / parimANapRthaktvasaMyogavibhAgaparatvAparatvavegAzceti sapta manaso guNAH / AzrayAnantatvAd anantatvam / ekasminnekameva Atmavat / tattadavayaveSu saJcaraNAt tattadavayavavedanAdivyavahAraH / Atmanastu pratyakSatvameva sammatam, anyeSAmanumeyatvameva manasa iti / atra pRthivyAdivAyuparyantAnAM pratyakSameva pramANam / dravyalakSaNaM svAtmani kAryArambhakatvamiti vA / sAMsiddhikadravatvamapAkajarasAzrayatvaM vA jalasya lakSaNam / sparzAntarAbhivyaJjakasparzavAn vAyuriti / For Personal & Private Use Only

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668 / 1290 SaDdarzana samuccaya, bhAga-2, pari 6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) 3 - guNAH-niravayavo dravyekasamavetaH prAtisvikarUpeNa nityadravyavRttiH saMyogavibhAgayoranapekSatayA aheturguNa iti vA / (1) rUpam-bAhyendriyANAM madhye cakSurmAtraM yad grAhakam, tad rUpam / yacca rUpAdanyaccAkSuSaM dravyaM guNAdirvA, tat sarvaM dvibAhyendriyahagrAhyam / nityAnityadravyeSvekameva rUpaM nityaM ca / samavAyamapekSya kAryatvavyavahAraH / (2) rasaH - rasanagrAhyo rasaH / sa ca dvividhaH - pAkajasamavAyo'pAkajasamavAyazca / tadapi rUpavanneyam / rUparasAderekatvaM zauklyamAdhuryAderanekatve'pi zabdaikatvavanneyam / (3) gandhaH - ghrANagrAhyo gandhaH / sa dvividhaH surabhirasurabhizca / tasyApi rUpavatsarvamunneyam / (4) sparzaH-bAhyendriyANAM madhye tvaGmAtragrAhyo guNaH sparzaH / sa ca caturvidhaH - (1) pAkajAnuSNAzItasparzaH, (2) zItasparzaH, (3) uSNasparza:, (4) anuSNAzItasparza iti / rUparasasparzasamavAyAnAM yathAsambhavaM jalAdikAryadravyatrayasamAnakAraNaguNasamavAyapUrvakatvameva, tadanuvidhAyitvAd, anyathAtiprasaGgAt / AzrayanAzakAraNAdeva nAzaH / jalAdiSu paramANuSu nityatvameva, saMskArakatvAt / pArthivaparamANuSu tu agnisaMyogAdeva utpattivinAzau / kAryadravye tu samAnakAraNaguNasamavAyAd agnisaMyogAd vA utpattiH / AzrayanAzakAraNAd agnisaMyogAd vA nAzaH / dravyotpattivinAzasamakAlInau ca rUpAdisamavAyotpattivinAzau kAraNaguNasamavAyAd AzrayanAzakAraNajanyau unneyau / tau ca samavAyabhAvAbhAvAbhyAmAzrayotpattinAzAbhyAM vinevAnumitau pAkajAvunneyau, ataH pAkena rUpAdirevotpadyate, na ghaTotpattiH, pUrvaghaTapratyabhijJAnAt / (5) zabdaH-zrotragrAhyo'mbaraguNo nityo vyApyavRttinityasamavAyaH / sa dvividhaH- varNalakSaNo'varNalakSaNazca / akArAdivarNalakSaNaH, zaGkhAdinimittaH avarNalakSaNa iti / (6) parimANam - mAnavyavahAraheturguNaH parimANam / taccaturvidham- aNutvam, mahattvam, hrasvatvam, dIrghatvaM ceti / parasparavirodhAd ekatra aNutvamahattvayoranivezaH, tadvad hrasvatvadIrghatvayoranyatra / paramANudvyaNukayoraNutvameva parimANam, dvyaNuke hrasvatvaM ca / tryaNukeSu mahattvadIrghatve / khAdicatuSTaye paramahattvadIrghave / manasastvaNutvameva / aNutvahnasvatvadIrghatva- paramamahattvAni nityAni, ekatvaM cAsti teSAm / paramANuSu khAdiSu ca samavAyo nityo'nekazca / dvyaNukAdiSu tu samavAyo'nityaH / tryaNukAdiSu tu mahattvasya nityatvamanekatvaM ca / dvyaNukatryaNukayoH samavAyArambhakamavayavagatadvatvabahutvameva / kvacinmahattvamapi, kvacit pracayamapi, kvacit sahaiveti yathAsambhavaM veditavyam / samavAyasya ca nAzaH AzrayanAzAd vA samavAyAntarAdveti / (7) pRthaktvam - apoddhAravyavahAraheturguNaH pRthaktvam bhedAdizabdasamAnArthatvAt kAryadravyeSu svarUpabheda eva pRthaktvam / guNAdiSviva tadvyavahArabuddhiH, nityeSu tu dharma eva, anyathA vyAvRttyasiddheH, sa eva vizeSa ityucyate / tena nityAni nityasamavAyAni anantAzceti / ekatve bhedAsiddheH dvipRthaktvAdi nAstyeva, kAryadravyeSu bhedAtiriktapRthaktvAnabhyupagamAditi / (8) saMyogaH - yutasiddhayoH prAptiH saMyogaH / sambandhinoH parasparavibhAgAzrayatvayogyatA ca yutasiddhiriti saamaanylkssnnm| nityeSu tu sambandhinordvayoranyatarasya vA pRthaggatimattvaM vizeSalakSaNam / anityeSu tu sambandhinoH parasparaparihAreNa pRthagAzrayAzrayitvamiti / 'ghaTapaTau saMyuktau ' - ityAdipratyayazca saMyogasadbhAve pramANam / sa caiko nityo'nityasamavAyazca / sa ca samavAya AzrayAzrayibhedAt kriyAbhedAcca bhidyate / sa ca rUpAdivadekadravyaniSThaH, nAnekadravyaniSThaH pratyayasya saMyuktaviSayatvAt / sa ca trividhaH - anyatarakarmajaH, ubhayakarmajaH, saMyogajazceti, yathA-sthANuzyenayoH, yathA - mallayoH, yathA - turIpaTayoriti / saMyogasya ca dravyArambhaktve caramabhAvidravyApekSatvam, guNakarmaNoH tatsApekSatvam, tatsamavAyasya ca tadekArthasamavetAd vibhAgAd vA AzrayavinAzakAd vA vinAza iti / (9) vibhAgaH-saMyogaghAtakaguNo vibhAgaH / ghaTapaTau ca saMyujyavibhaktAvityAdi pratyayazca vibhAgasadbhAve pramANam / vibhAgazca trividhaH-anyatarakarmajaH, ubhayakarmajaH, vibhAgajazceti / vibhAgajastu dvividha:--kAraNavibhAgajaH, kaarnnaakaarnnvibhaagjshc| AdyaH veNudalavibhAgajaH khadalavibhAgaH / kAraNAkAraNavibhAgajazca aGgulItaruvibhAgajanakena karmaNA aGgulItaruvibhAgaH, tena hastataruvibhAga iti / aGgulIsamavetasya karmaNaH tatrAkAraNatvAt / vibhAgazca sarvatraiko'nityaH anityasamavAyazca I For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) 669 / 1291 kriyAbhedAdanekazca / sa dviSThaH uttarasaMyogAd AzrayanAzAd vA vinAzaH / (10, 11) paratvAparatve - parAparAbhidhAnanimittaM paratvAparatvamiti lakSaNam / asmAdidaM param, asmAdidamaparamiti akSajapratyayo yathAkramaM paratvAparatvasadbhAve pramANam / te pratyekaM dvividhe-dikkRtatvakAlakRtatvabhedena / te nitye ekatve ca / samavAyotpattivinAzau ca samavAyikAraNAsamavAyikAraNApekSAbuddhinAzAt pRthak pRthak kvacit dvAbhyAM dvAbhyAM kvacit sarvebhyazca iti saptadhA vinAzaH / (12) gurutvam-gurutvaM jalabhUmyoH patanAsamavAyikAraNam / utkSiptasya yadUrdhvadezavibhAgapUrvakamadhodezasaMyogajanakaM karma, tat patanam / gurutvaM cAtIndriyam / gurutvaM ca saMyogaprayatnasaMskArapratibandhena patanaM janayati / ghoTArUDhasya saMyogAt patanam, prayatnAt khacarasya zyenAdeH, vegAttu zarAdeH / yeSAM tolanatAratamyAd gurutvatAratamyadhIH, teSu pratyekaM guratvabhedaH / yeSu tu sA nAsti teSvekameva gurutvam / patanaliGgAnumAnena gurutvagrahaNam, 'patanaM guNAsamavAyikAraNam, karmatvAt nava vA / tad rUpAdivannityam / samavAyastu nityeSu nityaH, anityeSu kAraNagurutvasamavAyajanyaH AzrayavinAzakairvinAzyazca / laghutvavyavahAro gurutvatAratamyAt, na guNatvarUpeNeti / ' (13) dravatvam - dravatvaM syandanakarmAsamavAyikAraNam / samadezasthitasya yat samadezanimnadezAntareSu kSaraNam, tat syandanam / taca na prayatnanodanAdijanyam, tena vinApi jAyamAnatvAt / nApi prazithilAvayavasaMyogajam, tantupracitAvayave dvitUlAdau kSaraNAnutpAdAt / tena dravatvaM nAma guNAntaraM tadasamavAyikAraNam / tad dvividhaM naimittikaM sAMsiddhikaM ca / tadvizeSaguNaH / anyat sAdhAraNam / bhedo'numeyaH / samavAyAbhiprAyeNa dvaividhyaM, tenaikatvaM nityatvaM ca tasya asti / samavAyasya nityatvamanyatvaM ca asti jale / anyatrAgnisaMyogAdutpattiH, tadvinAzAcca nAzaH / anyatra rsaadivt| yattu himakarakAdau dravatvAnupalambhaH taddivyatejaH saMyogAt / vahnisaMyogena ca lvnngtdrvtvprtibndhnaat| tena ghanIbhUtAvayavasaMyogAt karakAdeH kAThinyaM, na svataH / (14) snehaH snehaH saMgrahamRjAdihetustadanumeyaH / saMgrahaH parasparamasaMyuktAnAM saktvAdInAM piNDIbhAvaprAptidhAraNAkarSaNahetuH saMyogavizeSaH / mRjA kAyasyodvartanAdikRtA vizuddhiH / AdizabdAnmRdutvaM ca teSAM hetuH tairanumIyate / nApi dravatvamAtrakRtaM tadbIjaM kAcakAJcanAdiriti, dravIbhUtairapi sattvAdisaMgrahAnutpAdAt / tena sneho nAma guNAntaram / sa ca apAM vizeSaguNaH / pArthive tu tailAdAvupaSTambhakajalagatasyaiva snehasya saMyuktasamavAyAdupalambhaH zaityavat / snehasyApi gurutvvdektvaadyunneym| (15) saMskAraH - saMskArastrividhaH vego bhAvanA alaukikazca / vega mUrtadravyapaJcakavRttiH nodanAdinimitta-vizeSamapekSyAdyakarmaja uttarakarmAnumeyastaddhetuH, nodanakarmasaMyogAnAM tdutpaadktvaasmbhvaat| tenottarakarmAsamavAyikAraNatayA yo guNo'numIyate sa vegaH / tacca nodanAdisahitamAdyaM karma janayati, na kevalaM mandagatI vegAsambhavAt / niyatadik- kriyAsantAnaheturvegaH prAyeNa karmajaH / kvacitkAraNavegajo'pi sparzavaddravyasaMyogavinAzyazca / sa ca samavAyAbhiprAyaH / yeSu tu pratyekaM drutavilambitatvakRto gatikAryabhedo lakSyate, teSu tu pratidravyaM vegabhedaH yeSu tu na lakSyate teSu tveka eva vego nityazca sAmAnyavat / bhAvanAkhyastu AtmaguNo'nubhavajanyo'nubhUteSvartheSu smRtiprtybhijnyaanhetustdnumeyH| sa ca sarvAtmasveka eva laaghvaat| tena jAtivannityatvAdyunneyam / tasya ca jJAnavyapadezo'sti / pratibhinnArthasmaraNaM saMskArabhedo'stu, na kAcit kSatiH / varNopalambhajasaMskArasya bhAvanAtve satyapi arthadhIkAryAd vailakSaNyamunneyam / sthitasthApakastu nAstyeva, pUrvAvasthAprApakakarmaNaH ghanAvayavasaMyogasya kAraNatvasambhavAt / tena tadarthaM nAnumeyaH saMskAra iti / alaukikastu zabdaikagamyasamavAyotpattivinAzahetukA nAnAkaraNadravyavRttiprokSaNAdijanyaH saMskAraH tantrabhAge viviktaH / (16) buddhiH-arthapratibaddhavyavahArAnukUlasvabhAvaH puruSasya dharmavizeSo buddhirupalabdhirjJAnaM saMviditi vyapadizyate / sA ca yathArthA svaprakAzA phalato'numeyA vipratipannabodhAya, sarvAtmasvabhinnA, ahaM budhye ahaM budhye itybhinnaakaarprtyyaat| tatsamavAyastu indriyAdihetubhedAt pratyAtmaprativiSayaM ca bhidyate / samavAyApekSayA tatra vyavasthopapattiH / tenaikA nityA c| pratyakSAdivyavahArazca samavAyakAraNataH / For Personal & Private Use Only

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670 / 1292 SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) (17) sukham-anugrAhakasvabhAvaM sukham / tad hyutpannamAtraM anukUlasvabhAvatayA svaviSayamanugraharUpamanubhavaM kurvat puruSamanugRhNAti ityanugrAhakasvabhAvam / tacca AtmamanassaMyogAdutpadyate / atIteSu smaraNAd, anAgateSu saGkalpAd / duHkhAbhAvo na, vanitAdiSvadhikAnubhavadarzanAditi / (18) duHkham - upaghAtakasvabhAvaM duHkham / taddhi utpannamAtraM pratikUlasvabhAvatayA svaviSayamanubhavaM kurvat puruSam upahantItyupaghAtakasvabhAvam / taccAdharmasahitAdAtmamanassannikarSAcca utpdyte| atIteSu smRtijamanAgateSu saGkalpAd / duHkhaphalaM dainyAdi / sukhaphalaM vikAsAdi / (19) icchA - svArthaM parArthaM vA aprAptaprArthanA icchA / aprAptasya vastunaH svaM prati yA prArthanA idaM me bhUyAditi, parArthaM vA yA prArthanA asyedaM bhavatviti sA icchA / sApi AtmamanassaMyogAdutpadyate sukhAdyapekSAt smRtyapekSAdvA / anAgate hi sukhahetau icchotpadyate, atIte smRtyapekSAt / icchAphalAni tu prayatnakRtidharmAdharmAH / kAmAdayo'pi icchAbhedA eva / (20) dveSaH - prajvalanAtmako dveSaH / yasmin sati prajvalitamivAtmAnAM manyate sa dveSaH / sa ca AtmamanassaMyogAd duHkhApekSAt tatsmRtyapekSAdvotpadyate / tasya phalaM prayatnadharmAdharmasmRtiriti / krodhAdiH dveSabhedaH / (21) prayatnaH - prayatnaH saMrambha utsAha iti paryAyAH / sa dvividhaH - jIvanapUrvakaH icchAdveSapUrvakazca / sadehasya Atmano vipacyamAnakarmAzayasahitasya manassaMyogo jIvanam / tatpUrvakaprayatnaH suptasya praannaapaankriyaasntaanhetuH| suptasya prANApAnakriyA hi prayatnakAryA, prANApAnakriyAtvAd, jAgrataH prANApAnakriyAvat / tasya dharmAdharmApekSAd AtmamanassaMyogAdutpattiH / icchAdveSapUrvakaprayatnastu hitAhitaprAptiparihArayogyakriyAhetuH guruNo'pi zarIrasya ApAtato dhAraNahetuzca / sa ca icchAdveSApekSAdAtmamanassaMyogAdutpadyate / (22) dharmaH - vidhAyakavedalakSaNa AtmaguNo dharmaH / kartussukhAbhyudayamokSahetuH, zreyaskare hi dharmazabdaH prasiddhaH / sa ca apUrvameva, tatsAdhane lAkSaNika iti zAstrabhedAdbhedaH / vishuddhaabhisndhisaapekssaadaatmmnssNyogaadutpttiH| antyaphalajJAnAdvinAzaH / (23) adharmaH - adharmo'pi puruSaguNaH pratiSedhalakSaNa: krturbhihitprtyvaayvhetuH| tasya pratiSiddhakarmAnuSThAnavihitAkaraNapramAdaduSTAbhisandhisApekSAd AtmamanassaMyogAdutpattiriti / 4-karma :-vibhAgasaMyogayoH anapekSakAraNaM karma / tat saMyogavibhAgAnumeyam / kAryabhedAdanantatA, mUrtadravyaikasamavetatA, ekadravyavRttidravyakarmaNoranArambhakatA, svAzrayasamavetakAryArambhakatA, AzutaravinAzitA, gurutvadravatvasaMyogavegaprayatnAdRSTakAraNakatA, svakAryasaMyogavinAzyatA ca, AzutaravinAzisamavAyitA ca etAni sAdharmyANi / vibhAgapUrvakassaMyogaH kaaryH| tasmAtsaMyogavibhAgAnapekSahetutvavidhayaikameva parispandAtmakaM karma / tadvizeSA eva ca utkSepaNAdaya iti / 5- sAmAnyam::- nityamekaM prAtisvikarUpeNa anityadravyaikasamavetaM sAmAnyam / parAparatvabhedAd dvaividhyaM nityatvamekatvaM ca / samavAyastu anitya iti / 6- saMkhyA:- ekatvAdipratyayavyavahArasya hetussaMkhyA / tatraikatvadvitvatritvAdayo vyaktayo jAtivat sarvatraikaikA nityAzca, pratibhAvaM tAsAM bhedapramANAbhAvAt / samavAyAstu pratibhAvaM bhinnA: svIkriyante / tatraikatvasamavAya ekAzrayaH / taddharmimAtrAzraya iti yAvat / sa ca nitye nityaH, anitye bhAvahetujaH, AzrayanAzakAdeva nazyati / dvitvasamavAyastu anekAzrayaH / dharmyantarasahitadharmyAzraya iti yAvan / sa tu sarvatra apekSAbuddhijanyatvAdanityaH / tannAzAdAzrayanAzakAd vA vinazyati / apekSAbuddhirnAma mahAsaMkhyAvagatyapekSAsahitaM tadAzrayagataikatvasAmastyajJAnamiSyate / dvitvotpAdikAyA hi apekSAbuddherekAntarasahitamekatvaM viSayaH / tritvotpAdikAyAstu trisahitamekatvaM viSayaH eva srvtr| eSA cAtra darzanaprakriyA - indriyasannikarSaH, tataH ekatvajJAnaM, tato'pekSAjJAnaM, tato dvitvotpAdaH, tato dvitvajJAnaM, tato dvitvaviziSTadravyajJAnam, tatassaMskAra ityutpAdakramaH / vinAzaprakramastu, apekSAbuddhito dvitvotpattisamakAlaM ekatvabuddhervinAzaH, For Personal & Private Use Only

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SaDdarzana samuccaya, bhAga-2, pari-6, mImAMsAdarzana kA vizeSArtha (gurUsammatapadArthAH) 671 / 1293 dvitvabuddhito dravyabuddhisamakAlamapekSAbuddhervinAzaH, dravyabuddhito dvitvabuddhervinAzaH saMskArasyotpAdaH apekSAbuddhivinAzAcca dvitvanAza ityekaH kAlaH, saMskArAd dravyabuddhevinAza iti / tatra ca pramANaM saMskAre dvitvaviziSTadravyasmaraNam, dravyajJAne'nuvyavasAyaH, dvitvajJAne tadviziSTadravyajJAnaM, dvitve tajjJAnam apekSAbuddhau tatkAryamekatvajJAne apekSAbuddhiH, indriyasannikarSe ca ekatvajJAnamiti vivektavyam / yadA ca dvitvabuddhisamakAlameva dravyanAzaH, tadA tatkAlamAzrayanAzAdeva dvitvanAza iti / guNavyatiriktatvaM guNakarmaNoH samavAyAt / pratyakSadravyeSu pratyakSA, guNAdiSu ca anumeyA / saMkhyA na guNaH, guNakarmaNorAzritatvAcchaktivat / 6- zaktiH - sarvabhAvanAM kAryAnumeyA zaktiH / akArakadazAto'gniH kArakatvadazAsu hi / prAptAtizayasambandhaH kArakatvAd yathA pumAn / / 7- sAdRzyam - sAdRzyajJAnAt sadRzaviSayadhIrupamA, tadviSayatvaM sAdRzyam / / 8- samavAyaH - -ayutasiddhAnAmAdhAryAdhArabhUtAnAM vizeSaNavizeSyabhAvadhIhetuH yaH sambandhaH, sa samavAyaH / so'numeya eva / prayogastu samavAyo'numeya indriyasambandharahitatvAt, karmavat / saMyogavyatiriktatve avayavAvayavyAdayaH parasparamasambandhasaMyogarahitA tadvyApakarahitatvAd, yaditthaM tattathA yathA dhUmavyApakAgnirahito mahAhrado dhUmarahita iti / samavAyazcAnekaH / samavAyinorekasyobhayorvA anityatve anityaH nityayornityaH / iti gurusammata padArthAH samAptAH 11 (zrI nArAyaNadvayIpraNItaH "mAnameyodayaH " meM se sAbhAra svIkRta) For Personal & Private Use Only

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672/1294 SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) pariziSTa-7 (sAkSIpAThaH) (E-1) "I-bhASaiSaNAdAnanikSepotsargAH samitayaH |"-tttvaarthsuu0 9 / 5 / "samyagyoganigraho gupti:"-tattvArthasU0 9 / 4 / / (E-2) "manovacanakAyAnAM kRtakAritAnumataiH nava koTayaH / " (E-3) tulanA-"uktaM ca-gopucchikaH zvetavAsA drAviDo yApanIyakaH / niSpicchazceti paJcaite jainAbhAsAH prakIrtitAH / te jainAbhAsA AhAradAnAdike'pi yogyA na bhavanti kathaM mokSasya yogyA bhavanti / gopucchikAnAM mataM, yathA, uktaM ca-itthINaM puNa dikkhA khullayaloyassa vIracariyataM / kakkasakesaggahaNaM chaTuM ca guNavvadaM nAma / / zvetavAsasaH sarvatra bhojanaM gRhNanti prAsukaM-mAMsabhakSiNAM gRhe doSo nAstIti varNalopaH kRtaH / tanmadhye zvetAmbarAbhAsA utpannAste tvatIva pApiSThAH devapUjAdikaM kila pApakarmedamiti kathayanti, maNDalavatsarvatra bhANDaprakSAlanodakaM pibanti ityAdi bahudoSavantaH drAviDAH sAvadhaM prAsukaM ca na manyante udbhabhojanaM nirAkurvanti / yApanIyAstu vesarA ivobhayaM manyante, ratnatrayaM pUjayanti, kalpaM ca vAcayanti, strINAM tadbhave mokSaM, kevalijinAnAM, kavalAhAraM. parazAsane sagranthAnAM mokSaM ca kathayanti / niSpicchIkA mayUrapicchAdikaM na manyate / " SaTprA0 TI0-darzanaprA0 pR0 11 / ___ (E-4) "kAgA mejjhA chaddI rohaNa ruhiraM ca assuvAdaM ca / jaNhUhiTThAmarisaM jaNhUvari vadikkamo cev|| nAbhiadhoNiggamaNaM paccakkhiyasevaNA ya jaMtuvaho / kAgAdipiMDaharaNaM pANIdo piMDapaDaNaM ca / / pANIe jaMtuvaho maMsAdIdaMsaNe ya uvasaggo / pAdaMtarammi jIvo saMpAdobhAyaNANaM ca / uccAraM passavaNaM abhojagihapavesaNaM tahA paDaNaM / uvavesaNaM sadaMsaH / bhUmisaMsparzaH niSThIvanaM / udarakkimiNiggamaNaM adattagahaNaM pahAragAmaDAho / pAdeNa kiMci gahaNaM kareNa vA jaM ca bhUmIe ||"-muulaacaa0 piNDa0 gA0 7680 / (E-5) "NaharomajaMtuaTThI - kaNakuMDayapUyicammaruhiramAMsANi / bIyaphalakandamUlA chiNNANi malA cauddasA hoti ||"-muulaacaa0 piNDa0 gA0 65 / (E-6) "cottIsaM buddhAisesA paNattA taM jahA avaTThiyakesamaMsuromanahe 1 nirAmayA niruvalepA gAyalaTThI 2 gokkhIrapuMDure maMsasoNie 3 paumuppalagaMdhie ussAsanissAse 4 pacchanne AhAranIhAre adisse maMsacakkhuNA 5 AgAsagayaM cakkaM 6 AgAsagayaM chataM 7 AgAsagayAo seyavaracAmarAo 8 AgAsaphAliyAmayaM sapAyapIDhaM sIhAsaNaM 9 Agasagao kurubhIsahassaparimaM yAbhirAmo iMdajjhao purao gacchai 10 jattha jattha vi ya NaM arahaMtA bhagavaMtA ciTuMti vA nisIyaMti vA tattha tattha vi ya NaM takkhaNAdeva sacchannapattapupphapallavasamAulo sacchatto sajjhao saMghaTo sapabhAgo asogavarapAyave abhisaMjAyai 11 IsiM piTuo mau vANammi teyamaMDalaM abhisaMjAyai aMdhakAre vi ya NaM dasa disAo pabhAsei 12 bahusamaramaNijje bhUmibhAge 13 ahosirA kaMTayA jAyaMti 14 uUvivarIyA suhaphAsA bhavaMti 15 juttaphusi eNaM meheNa ya nihayarayareNU pakijjai 17 jalathalayabhAsurapabhUteNaM viMTaTThAviyadasaddhavannaNaMkusumeNaM jANussehappamANamitte For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa - 7, ( sAkSIpATha) pupphovayAre kijjai 18 amaNunnANaM saddapharisarasarUvagaMdhANaM avakariso bhavai maNunnANaM saddapharisarUvarasagaMdhANaM pAubbhAo bhavai 19 ubhao pAsi ca NaM arahaMtANaM bhagavaMtANaM duve jakkhA karugaturiyathaMbhiyabhuyA cAmarukkhevaNaM karaMti 20 pavvAharao vi ya NaM hiyayagamaNIyo joyaNanIhAro saro 21 bhagavaM ca NaM addhamAgahIe bhAsA dhammamAikkhara 22 sA viya NaM addhamAgahI bhAsA bhAsijjamANI tesiM savvesiM AriyamaNAriyANaM dupayacauppayamiyapasupakkhisarIsivANaM appappaNo hiyasivasuha dAe bhAsatAe pariNamai 23 puvvabaddhaverA vi ya NaM devAsuranAgasuvaNajakkharakkhasakiMnarakiMpurisagaMdhavvamahoragA arahao pAyamUle pasaMtacitamANasA dhammaM nisAmaMta 24 annatitthiyapAvayaNiyA vi ya samAgayA vadaMti 25 AgayA samANA arahao pAyamUle nippaDivayaNA havaMti 26 jao jao vi ya NaM arahaMto bhagavaMto viharaMti tao tao vi ya NaM joyaNapaNavIsAeNaM Iti na bhavai 27 mArI na bhavai 28 sacakkaM na bhavai 29 paracakkaM na bhavai 30 aivuTThI na bhavai 31 aNAvuTThI na bhavai 32 dubbhikkhaM na bhavai 33 puvvupannA vi ya NaM uppAiyA bAhIkhappA meva upasamaMti 34 / " sama0 35 / (E-7) "ka: duHkhaM prApnuyAt tasya ca sukhaiH vismayo bhavet / kazca na labhet mokSaM rAgadveSau yadi na bhavetAm" 673/1295 (E-8) "mahAbhUtacatuSTayamupalabdhimatpUrvakaM kAryatvAt... sAvayavatvAt." - prazasta0 kanda0 pR0 54 / praza0 vyo0 pR0 301 / vaize0 upa0 pR0 62 / "zarIrAnapekSotpattikaM buddhimatpUrvakam kAraNatvAt... dravyeSu sAvayavatvena tadguNeSu kAryaguNatvena karmasu karmatvenaiva tadanumAnAt / " prazasta0 kiraNA0 pR0 97 / nyAyalI0 pR0 20 / nyAyamuktA0 dina0 pR0 23 / "vivAdAdhyAsitAH tanu-tarumahIdharAdayaH upAdAnAbhijJakartRkA utpattimattvAt acetanopAdanatvAdvA... yathA prAsAdAdi / na caiSAmutpattimattvamasiddham sAvayavatvena vA mahatve sati kriyAvatvena vA vastrAdivattatsiddheH / " nyAyavA0 tA0 TI0 598 / nyAyamaM0 pR0 194 / "kAryAprayojanadhRtyAdeH padAt pratyayataH zruteH / vAkyAtsaMkhyAvizeSAcca sAdhya: vizvavidavyayaH ||1||" nyAyakusu0 paJcamasta0 / vattve kA bha0 2 / (E-9) "bodhAdhAre adhiSThAtari sAdhye na sAdhyavikalpatvaM nApi viruddhatvam / na cAtra bodhAdhArakAraNatvakAryatvayoH sAmAnyavyAptervyAghAtaH zakyasAdhanaH vizeSeNa tu vyAptivirahAdasAdhanatve dhUmasyApyasAdhanatvaprasaGgaH / " - praza0 vyoma0 pR0 302 / " kiMca vyAptyanusAreNa kalpyamAnaH prasiddhyati / kulAlatulyaH karteti syAdvizeSaviruddhatA | vyApAravAna sarvajJaH zarIrI klezasaMkula: / ghaTasya yAdRzaH kartA tAdRgeva bhaved bhuvaH / vizeSasAdhyatAyAM ca sAdhyazUnyaM nidarzanam / kartRsAmAnyasiddhau tu vizeSAvagatiH kuta: // " (pR0 175 ) " yadapi vizeSaviruddhatvamasya pratipAditaM tadapyasamIkSitAbhidhAnam, vizeSaviruddhasya hetvAbhAsasyAbhAvAt, abhyupagame vA sarvAnumAnocchedaprasaGgAt / " - nyAyamaM0 pramANa0 pR0 182 / prazasta0 kanda0 pR0 55 / (E-10) "yathA ca kulAlaH sakalakalazAdikAryakalApotpattisaMvidhAnaprayojanAdyabhijJau bhavastasya For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) kAryacakrasya kartA tatheyatastrailokyasya niravadhiprANisukhaduHkhasAdhanasya sRSTisaMhArasaMvidhAnaM saMprayojanaM bahuzAkhaM jAnanneva sraSTA bhavitumarhati mahezvarastasmAtsarvajJaH / " - nyAyamaM0 pramANa0 vR0 184 / (E-11) "athAsya buddhinityatve kiM pramANamiti / nanvidameva buddhimatkAraNAdhiSThitAH paramANavaH pravartanta iti / " nyAyavA0 pR0 464 / tasya hi jJAnakriyAzaktI nitye iti aizvaryaM nityam / nyAyavA0tA0 TI0 pR0 597 / nityaM tajjJAnaM kathamiti cet tasmin kSaNamapyajJAtari sati tadicchApreryamANakarmAdhInanAnAprakAravyavahAravirAmaprasaGgAt / " -nyAyamaM0 pramANa0 pR0 184 / 674/ 1296 (E-12) "ata evaika Izvara iSyate na dvau bahavo vA bhinnAbhiprAyatayA lokAnugrahopaghAtavaizasaprasaGgAt, icchAvisaMvAdasaMbhavena ca tataH kasyacitsaMkalpavighAtadvArakAnaizvaryaprasaGgAd ityeka evezvaraH |"-nyaaymN0 pramANa0 pR0 187 / (E-13) tulanA "yattAvat kSityAderbuddhimaddhetukatvasiddhaye kAryatvaM sAdhanamuktam, tatki sAvayavatvam, prAgasataH svakAraNasattAsamavAyaH, kRtam iti pratyayaviSayatvam, vikAritvaM vA syAt ?" nyAyakumu0 pR0 101 / prameyaratnamA0 pR0 64 / (E-14) tulanA "nApi prAgasataH svakAraNasattAsaMbandhaH kAryatvam, tatsaMbandhasya samavAyAkhyasya nityatvena kAryalakSaNatvAyogAt / " nyAyakumu0 pR0 101 / (E-15) tadA yoginAmazeSakarmakSaye pakSAntaH pAtini hetoH kAryatvalakSaNasyApravRtterbhAgAsiddhatvam / na ca tatra sattAsamavAyaH svakAraNasamavAyo vA samasti, tatprakSayasya pradhvaMsarUpatvena sattAsamavAyayora - bhAvAt sattAyA dravyaguNakriyAdhAratvAbhyanujJAnAt samavAyasya ca parairdravyAdipaJcapadArthavRttitvAbhyupagamAt / " prameyaratnamA0 sU0 2 / 12 / (E-16) "tatrApi khananotsecanAt kRtamiti gRhItasaMketasya kRtabuddhisaMbhavAt / " - prameratnamA0 sU0 2 / 12 / (E-17) "astu vA yathAkathaMcijjagataH kAryatvam, tathApi kiM kAryamAtramatra hetutvena vivakSitam, tadvizeSo vA / " nyAyakumu0 pR0 102 / (E-18) "tatra akRtrimabhUbhAgAdisaMsthAnasArUpyasya kRtabuddheranutpAdakasya sadbhAvataH tadanutpAdasyopapatteH / siddhyatu vA, tathApyasau viruddhaH / " nyAyakumu0 pR0 103 / (E-19) "akRSTaprabhavaistarutRNAdibhirvyabhicArI cAyaM hetu / " nyAyakumu0 pR0 104 / (E-20) "astu vA tatsadbhAva:, tathApi asyA'dRzyatve zarIrAbhAvaH kAraNam, vidyAdiprabhAva:, jAtivizeSo vA / " nyAyakumu0 pR0 105 / syA0 ratnA0 pR0 433 / (E-21) "azarIro hyadhiSThAtA nAtmA muktAtmavat bhavet // 78 // " mImAMsAzlo0 pR0 660 / " tasyApi vitanukaraNasya tatkRterasaMbhavAt / " aSTaza0 aSTasaha0 pR0 271 / " tatsaMbandharahitasya For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga-2, pariziSTa-7, ( sAkSIpATha) 675/1297 muktAtmana iva jagatkartRtvAnupapatteH / " sanmati0 TI0 pR0 119 / (E-22) "astu vAdRzyo'sau tathApi sattAmAtreNa, jJAnavattvena, jJAnecchAprayatnavattvena, tatpUrvakavyApAreNa aizvaryeNa vA kSityAdeH kAraNaM syAt ?" nyAyakumu0 pR0 106 / (E-23) "aizvaryamapi jJAtRtvam, kartRtvam, anyadvA syAt ?" nyAyakumu0 pR0 106 / (E-24) "kiMca, Izvarasya jagannirmANe yathAruci pravRttiH, karmapAratantryeNa, karuNayA, dharmAdiprayojanoddezena, krIDayA, nigrahAnugrahavidhAnArtham, svabhAvato vA ?" nyAyakumu0 pR0 107 / "abhAvAccAnukampyAnAM nAnukampAsya jAyate / sRjecca zubhamevaikamanukampAprayojitaH ||53||"miimaaNsaashlo0 pR0 652 / tattvasaM0 pR0 76 / sanmati0 TI0 pR0 130 / syA0 ratnA0 pR0 447 / (E-25) "krIDArthAyAM pravRtto ca vihanyeta kRtArthatA // 56 // " mImAMsAzlo0 pR0 653 / tattvasaM0 pR0 77 / (E-26) "bodho na vedhaso nityo bodhatvAdanyabodhavat / iti hetorasiddhatvAnna vedhAH kAraNaM bhuvaH ||12||"-tttvaarthshlo0 pR0 360 / (E-27) "tathApi zAstrANAM pramANetaravyavasthAvilopaH sarvazAstraM pramANameva syAt IzvarapraNItatvAt tatpraNItaprasiddhazAstravat // " nyAyakumu0 pR0 108 / (E-28) "prativAdyAdivyavasthAvilopazca sarveSAmIzvarAdezavidhAyitvAt |"-nyaaykumu0 pR0 108 / (E-29) "sarvajJo dRzyate tAvannedAnImasmadAdibhiH / nirAkaraNavacchaktyA na cAsIditi kalpanA ||117||"-miimaaN0 zlo0 sU0 2, pR0 81 / "sarvajJo dRzyate tAvannedAnImasmadAdibhiH / dRSTo na caikadezo'sti liGga vA yo'numApayet ||3186||"-tttvsN0 / (E-30) "na cAgamena sarvajJaH tadIye'nyonyasaMzrayAt / narAntarapraNItasya prAmANyaM gamyate katham // 118 / / na cApyevaM paro nityaH zakyo labdhumihAgamaH / nityazcedarthavAdatvaM tatpare syAdanityatA ||119||"mii0 zlo0 pratyakSasU0 / (E-31) "sarvajJasadRzaH kazcid yadi dRzyeta samprati / tadA gamyeta sarvajJasadbhAva upamAbalAt ||3215||"-tttvsN0 pR0 838 / (E-32) "upadezo hi buddhAderdharmAdharmAdigocaraH / anyathA nopapadyeta sArvajyaM yadi no bhavet // 3217 / / pratyakSAdau niSiddhe'pi srvjnyprtipaadke| arthApattyaiva sarvajJamitthaM yaH pratipadyate ||3218||"tttvsN0 pR0 838 / (E-33) "sAmprataM sAmaTayajJaTayormatena punarapi sarvajJadUSaNamAha... yugapacchucyazucyAdisvabhAvAnAM virodhinAm / jJAnaM naikadhiyA dRSTaM bhinnA vA gatayaH kvacit // 3249 / / bhUtaM bhavadbhaviSyacca vastvanantaM krameNa kaH / pratyekaM zaknuyAdadvoddhaM vatsarANAM zatairapi // 3250 // " tattvasaM0 pR0 844 / "api ca sarvaM na krameNa For Personal & Private Use Only

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676/1298 SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) zakyAvagamam, AnantyAt / na hi pUrvAparakoTivirahiNo jJeyasyotpAdavataH pariniSThAsti / na yaugapadyena, AnantyAdeva / iyattAnavadhAraNe sarvaikadezapratipattyoravizeSAt / ato nAnantyAkAramekaM jJAnaM, anantAni vA yugapad jJAnAni / api cAnantyameva sarvajJatve tadavadhAraNaM na saMbhavati / tathAhi-sarvA vyaktayo'vadhAritAzcettAvatya eva nAnantAH / anavadhAraNe hyanantatvaM tAsAM tadanavadhAraNaM cAnantamiti kathaM tadavadhAraNam ?" vidhivi0 pR0 199 / "azucyAdirasaMvAdasaGgamazcAnivAritaH / prApyakArIndriyatve ca sarvavit kathamucyate // 359 / / yugapatsarvavijJAne'nAdisaMsAratA katham / yasmin parisamAptijJaH sa evAtrAdirucyate // 370 // " pra0 vArtikAla0 pR0 50 / (E-34) "athavA pratyutpannAkArameva jJAnamatItAnAgatAkAramapi vA / pUrvatra sarvasyAtathAbhAvAnmithyA / uttaratrA'tItAdirUpakalpanApravRttatvAnna pratyakSam / sarvaM vA jJAnakAle pratyutpannAtmanA jJAyeta, tathAvasthaM vA / pUrvasminmithyAtvam / uttaratra na sarvaM pratyakSamavasthAntarApratyakSIkaraNAt / " vidhivi0 pR0 598 / "tatra niratizayaM sarvajJabIjam // 25 // yadidamatItAnAgatapratyutpannapratyekasamuccayAtIndriyagrahaNamalyaM bahviti sarvajJabIjam, etaddhi vardhamAnaM yatra niratizayaM sa sarvajJaH / asti kASThAprAptiH sarvajJabIjasya sAtizayatvAt parimANavaditi, yatra kASThAprAptijJAnasya sa sarvajJaH sa ca puruSavizeSa iti / " yogasU0 vyAsabhA0 1 / 25 / "prajJAtizayavizrAntyAdisiddhestatsiddhiH / " pramANamI0 a0 1, A0 1, sU0 16 / (E-35) "abhyAsena vizeSe'pi laGghanodakatApavat / svabhAvAtikramo mA bhUditi cedAditaH sa cet // 122 / / punaryanamapekSeta yadi syAccAsthirAzrayaH / vizeSo naiva varddhata svabhAvazca na tAdRzaH // 123 / / " pra0 vA0 1 / 122-123 / tattvasaM0 pR0 892 / (E-36) "sUkSmAntaritadUrArthAH pratyakSAH kasyacidyathA / anumeyatvato'gnyAdiriti sarvajJasaMsthitiH // 5 // " AptamI0 5 / "tato'ntaritatattvAni pratyakSANyarhato'JjasA / prameyatvAdyathAsmAdRk pratyakSArthAH sunizcitAH / / 88 // " Aptapa0 zlo088 / (E-37) "sUkSmAdyarthopadezo hi tatsAkSAtkartRpUrvakaH / paropadezaliGgAkSAnapekSAvitathatvataH // 9 // " tattva0 zlo0 pR0 11 / "sUkSmAntaritadUrArthAH kasyacitpratyakSAH anupadezaliGgAnvayavyatirekapUrvakAvisaMvAdinaSTamuSTicintAlAbhAlAbhasukhaduHkhagrahoparAgAdyupadezakaraNAnyathAnupapatteH / " bRhatsarvajJasi0 pR0 130 / "yo yaviSayAnupadezAliGgAnvayavyatirekAvisaMvAdivacanAnukramakartA sa tatsAkSAtkArI yathA asmadAdiryathoktajalazaityAdiviSayavacanaracanAnukramakArI taddaSTA naSTamuSTayAdiviSayAnupadezaliGgAnvayavyatirekAvisaMvAdivacanaracanAnukramakartA ca kazcidvimatyadhikaraNabhAvApannaH puruSa iti / " laghusarvajJasi0 pR0 107 / sanmati0 TI0 pR0 65 / nyAyavi0 vi0 dvi0 pR0 297 / (E-38) "atIndriyArthadarzino hi bAdhakaM pramANaM pratyakSam anumAnAdi abhAvo vA syAt ?" nyAyakumu0 pR0 89 / (E-39) "na tAvat pratyakSaM bAdhakam, tasyAtadviSayatvAt / " tattvasaM0 pa0 pR0 848 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) (E-40) "kAraNaM vyApakAbhAve nivRttizceha yujyate / hetumadvayAptayostasmAdutpatterekabhAvataH // 3271 / / kuzAnupAdapAbhAve dhUmAmrAdinivRttivat / anyathA'hetutaiva syAnnAnAtvaM ca prasajyate // 3272 // " tattvasaM0 pa0 pR0 851 / 677 / 1299 (E-41) "nApyanumAnam, dharmi - sAdhyasAdhanAnAM svarUpAprasiddheH, tadabAdhake hyanumAne dharmitvena, sarvajJo'bhipretaH sugataH, sarvapuruSAH vA ? yadi sarvajJaH tadA kiM tatra sAdhyam - asattvam, asarvajJatvaM vA / yadyasattvam, kiM tatra sAdhanam - anupalambha:, viruddhavidhiH, vaktRtvAdikaM vA / yadyanupalambha:, sa kiM sarvajJasya, tatkAraNasya, tatkAryasya, tadvyApakasya vA / yadi sarvajJasya so'pi kiM svasambandhI, sarvasambandhI vA / svasambandhI cet, so'pi kiM nirvizeSaNaH upalabdhilakSaNaprAptatvavizeSaNo vA ? " nyAyakumu0 pR0 91 syA0 ratnA0 pR0 382 / kiM svopalambhanivRttistvayA sarvajJAbhAvasiddhaye'nupalambho'bhipretaH / AhosvitsarvapuruSopalambhanivRttiH / anupalambho'pi kiM nirvizeSaNo'bhISTa upalabdhilakSaNaprAptasyetyetasya vizeSaNasyAnAzrayaNAt / Ahosvit savizeSeNa iti / tattvasaM0 pa0 pR0 850 / (E-42) "sarvasaMbandhisarvajJajJApakAnupalambhanam / na cakSurAdibhirvedyamatyakSatvAdadRSTavat // " ta0 0 pR0 14 / zlo0 (E-43) "tathAhi-kazcidAtmA sakalArthasAkSAtkArI, tadgrahaNasvabhAvakatve sati prakSINapratibandhapratyayatvAt / " nyAyakumu0 91 / prameyaka0 255 / syA0 ratnA0 pR0 270 / prameyaratnamA0 2 / 12 / (E-44) "nApi viruddhavidhiH yataH sAkSAt, paramparayA vA viruddhasya vidhiH sarvajJAbhAvaM prsaadhyet|" -nyAyakumu0 pR0 92 / (E-45) "yadvA-arthAntarasya sAkSAtpAramparyeNa vA viruddhasyaiva vidhAnAttanniSedhaH, nAviruddhasya, tasya tatsahabhAvasaMbhavAt / yathA - nAstyatra zItasparzo vahneriti sAkSAdviruddhasya vahnervidhAnAcchItasparzaniSedhaH, tadvatsarvajJaniSedhe'pi syAt / " tattvasaM0 pR0 852 / nyAyakumu0 pR0 92 / (E-46) "ayaM ca vaktRtvAkhyo hetuH yasya jJeyaprameyatvavastusattvAdilakSaNA ityatrAdizabdenAkSipta eveti / .. tadatrAdipadAkSipto vaktRtve yo'bhimanyate / nizcayaM vyatirekasya parasparavirodhataH || 3359 // " tattvasaM0 pR0 881 / (E-47) "kiMca, sarvavidaH pramANaviruddhArthavaktRtvaM hetutvena vivakSitam, tadviparItam vaktRtvamAtraM vA / " nyAyakumu0 pR0 93 / prameyaka0 pR0 263 | sanmati0 TI0 pR0 45 / syA0 ratnA0 pR0 384 / prameyaratna0 pR0 57 / (E-48) "uktyAderdoSasaMkSayaH / netyeke vyatireko'sya saMdigdhAvyabhicAryyataH / " pra0 vA0 1 / 143 "ucyate yadi vaktRtvaM svatantraM sAdhanaM matam / tadAnImA zrayAsiddhaH sandigdhAsiddhatA'thavA ||3371 // asya cArthasya sandehAtsandigdhAsiddhatA sthirA / " tattvasaM0 pR0 884 / For Personal & Private Use Only

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678/1300 SaDdarzana samuccaya bhAga-2, pariziSTa-7, ( sAkSIpATha) (E-49) "sa sarvavit sa lokavit ityAdeH hiraNyagarbhaH sarvajJaH ityAdezca aagmsy|" tattvArthazlo0 pR0 45 / "hiraNyagarbhaM / prakRtasya srvjnyH|" nyAyakumu0 pR0 87 / sanmati0 TI0 pR0 46 / syA0 ratnA0 pR0 364 / zAstravA0 TI0 pR0 49 pU0 / bR0 sarvajJasi0 pR0 133 / (E-50) "nopamAnamazeSANAM nRNAmanupalambhataH / upamAnopameyAnAM tadbAdhakamasambhavAt |"aaptp0 zlo0 101 / nyAyakumu0 pR0 94 / tattvasaM pR0 917 / (E-51) "nArthApattirasarva jagatsAdhayituM kSamA / kSINatvAdanyathAbhAvAbhAvAttattadabAdhikA // " Aptapa0 zlo0 102 / nyAyakumu0 pR0 94 / (E-52) "abhAvo'pi pramANaM te niSedhyAdhAravedane / niSedhyasmaraNe ca syAnnAstitAjJAnamaJjasA // 105 / / na cAzeSajagajjJAnaM kutazcidupapadyate / nApi sarvajJasaMvittiH pUrvaM tatsmaraNaM kutaH // 106 / / yenAzeSajagatyasya sarvajJasya nissedhnm|" Aptapa0 zlo0 105-6 / nyAyakumu0 pR0 96 / ta0 zlo0 pR0 14 / ___ (E-53) "taTasthasya hi saMvittau na rAgitvAdisaMbhavaH / anenAzucirasAdivedane'pi doSaH pratyuktaH / apavitratvayogaH syAdindriyeNAsya vedane / karmajena na cAnyena bhAvanAbalabhAvinA ||576|"-pr0 vArtikAla0 pR0 330 / "tasmAnna viSayAnubhavaH kevala eva sukhaduHkhaharSaviSAdAmarSAdihetuH / kintu kAraNAntarasahitaH / tacca karmaiva bhavitumarhati / tacca nirastAzeSadoSAvaraNasya nAstIti kevalo viSayAnubhavastasyopekSAmeva sarvatra janayati na sukhaduHkhAdikam / niHzeSadoSAvaraNavizleSaM ca samarthayiSyAmaH / " bRhatsarvajJasi0 pR0 179 / prameya0 pR0 260 / (E-54) "ekajJAnakSaNavyAptaniHzeSajJeyamaNDalaH / prasAdhito hi sarvajJaH kramo nAzrIyate tataH // 3627 // " tattvasaM0 pR0 929 / tato'sya vItarAgatve sarvArthajJAnasaMbhavaH / samAhitasya sakalaM cakAstIti vinizcitam // 329 / / iti cennAkrameNaiva sarvArthAnAM pravedanAt / pra0 vArtikAla0 pR0 330 / (E-55) "na caikena jJAnena paricchinnAnItyetAvatA vastUnAmAtmasvabhAvahAniH / yena tAnyekajJAnaparicchedavazAdanantatvamAtmasvabhAvaM jayuH / yata evAsau paryantatayA na gRhNAti tata eva sarvajJo bhavati / anyathA'nantaM vastvantavattvena gRhNan bhrAnto bhavet |"-tttvsN0 pa0 pR0 930 |nyaaykumu0 pR0 96 / (E-56) "tadasti sunizcitAsambhavAdbAdhakapramANatvAt sukhAdivat / / " laghI0 sva0 zlo0 4 / siddhivi0 / aSTaza0, aSTasaha0 pR0 44 / Aptapa0 pR0 226 / ta0 zlo0 pR0 185 / pramANani0 pR0 29 / pra0 mI0 pR0 14 / __(E-57) "Na balAusAuaTeNasarIssuvacayaTuM tejaTuM / NANaTuM saMjamaTuMjhANaTuM ceva bhuMjejjo // 62 // " mUlAcA0 6 / 62 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) 679/1301 (E-58) "egeNa kAraNeNa du sAdasseva duNiraMtaro udo| teNAsAdaNimittA parIsahA jiNavareNatthi / / " go0 karma0 gA0 275 / "ghAtikarmodayasahAyAbhAvAt tatsAmarthyavirahAt / yathA viSadravyaM mantrauSadhibalAdupakSINamAraNazaktikamupayujyamAnaM na maraNAya kalpyate tathA dhyAnAnalanirdagdhaghAtakarmendhana-- syAnantApratihatajJAnAdicatuSTayasyAntarAyAbhAvannirantaramupacIyamAnazubhapudgalasantatervedanIyAkhyaM karma sadapi prakSINasahAyabalaM svayogyaprayojanotpAdAnaM pratyasamarthamiti kSudhAdyabhAvaH, tatsadbhAvopacArAt dhyAnakalpanavat / " ta0 vA0 9 / 11 / "avikalasAmarthya hyasAtAdivedanIyaM svakAryakAri, sAmarthyavaikalyaM ca mohanIyakarmaNo vinAzAtsuprasiddham / yathaiva hi patite sainyanAyake'sAmarthya sainyasya tathA mohanIyakarmaNi naSTe bhagavatyasAmarthyamaghAtikarmaNAm / yathA ca mantreNa nirviSIkaraNe kRte mantriNopabhujyamAnamapi viSaM na dAhamUrchAdikaM kartuM samartham tathA asAtAdivedanIyaM vidyamAnodayamapyasati mohanIye ni:sAmarthyatvAnnakSuduHkhakaraNe prabhusAmagrItaH kAryotpattiprasiddheH / " prameyaka0 pR0 303 / nyAyakumu0 pR0 859 / ratnaka0 TI0 pR0 6 / prava0 TI0 pR0 28 / (E-59) "nApi kSudvedanA pratIkArArthaM, anantasukhavIrye bhagavatyasyAH sambhavAbhAvasyoktatvAt / " prameyaka0 pR0 306 |nyaaykumu0 pR0860| "yadi kSudhAbAdhAsti tahi kSudhAkSINazakteranantavIryaM nAsti, tathaiva kSudhA duHkhitasya anantasukhamapi nAsti / " prava0 TI0 pR0 28 / (E-60) "nApi jJAnAdisiddhyartham, yato jJAnaM tasyAkhilArthaviSayamakSayasvarUpam, saMyamazca yathAkhyAtaH sarvadA vidyate / " prameyaka0 pR0 306 / (E-61) "nApi AyuSo'sAdhitamuktikasya apavartananivRttyartham, caramottamadehAnAmanapavAyuSkatvAdeva tathAvidhasyAsya apvrtnaanupptteH|"-nyaaykumu0 pR0 863 / prameyaka0 pR0 306 / __(E-62) "asti ca kevalibhuktiH samagraheturyathA purA bhukteH / paryAptivedyataijasadIrghAyuSkodayo hetuH / naSTAni na karmANi kSudho nimittaM virodhino na guNAH / jJAnAdayo jine kiM sA saMsArasthiti sti / " kevalibhu0 zlo0 1-2 / sanmati TI0 pR0 612 / syA0 2 pR0 474 / AdhyAtmika0 pR0 63 / "asti kevalino bhuktiH samagrasAmagrIkatvAt pUrvabhuktivat / sAmagrI ceyaM prakSepAhArasya, tadyathA paryAptatvaM vedanIyodayaH AhArapaktinimittaM taijasazarIraM dIrghAyuSkatvaM ceti / " sUtrakR0 zI0 pR0 345 / yuktipra0 pR0 153 (E-63) "na ca dagdharajjusaMsthAnIyatvAt tasya svakAryAjanakatvam tata eva sAtavedanIyasyApi svakAryAjanakatvaprasakteH sukhAnubhavasyApi bhagavatyabhAvaprasaGgAt / yathA ca dagdharajjusaMsthAnIyAyuSkarmodayakAryaM prANAdidhAraNaM bhagavati tathA prakRtamapyabhyupagamyatA vishessaabhaavaat|" sanmati0 TI0 pR0 615 / syA0 ratnA0 pR0 465 / ___ (E-64) "tama iva bhAso vRddho jJAnAdInAM ca tAratamyena / kSudh hIyate'tra na ca tad jJAnAdInAM virodhagatiH // " kevalibhuktipra0 zlo0 3 / syA0 ratnA0 pR0 474 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) (E-65) "anudIrNavedya iti ced na kSudavIryaM kimatra nahi vIryam / kSudabhAve kSudabhAvena sthityai kSudhi tanovilayaH ||" kevalibhukti pra0 zlo0 15 / 680/1302 (E-66) "na kSud vimohapAko yat pratisaMsthAnabhAvananivartyA / na bhavati vimohapAkaH sarvo'pi hi tena vinivartyaH ||" kevalibhuktipra0 zlo0 7 / syA0 ratnA0 pR0 476 (E-67) "uvasameNa haNe kohaM, mANaM maddavayA jiNe mAyamajjavabhAveNa, lobhaM saMtosao jiNe / " (upazamena hanyAt krodhaM, mAnaM mArdavena jayet / mAyAmArjavabhAvena, lobhaM saMtoSato jayet / / ) dazavai0 8 / 39 / (E-68) "AyurivAbhyavahAro jIvanaheturvinAbhyavahRteH / cet tiSThatvanantavIrye vinAyuSA kAlamapi tiSThet // " kevalibhuktipra0 zlo0 20 / "dhyAnasya samucchinnakriyasya caramakSaNe gate siddhiH / sA nedAnImasti svasya pareSAM ca kartavyA // " kevalibhuktipra0 zlo0 18 / (E-69) "jJAnAdyalaye'pi jine mohe'pi syAd kSud udbhaved bhuktiH / vacanagamanAdivacca prayojanaM svaparasiddhiH syAt // " kevalibhuktipra0 zlo0 17 / (E-70) "rogAdivat kSudho na vyabhicAro vedanIyajanmAyAH / prANini ekAdaza jina iti jinasAmAnyaviSayaM ca // tadhetukarmabhAvAt parISahoktirna jina upaskAryaH / nazcAbhAvAsiddherityAderna kSudAdigatiH // " kevalibhuktipra0 zlo0 29-30 / (E-71) "kAyastathAvidho'sau jinasya yadabhojanasthitiritIdam / vAGmAtraM nAtrArthe pramANamAptAgamo'nyad vA / / " kevalibhuktipra0 zlo0 26 / -1 (E-72) "dezonapUrvakoTIviharaNamevaM satIha kevalinaH / sUtroktamupAyAdi na muktizca na niyatAkAlA syAt ||" kevalibhuktipra0 zlo0 24 / (E-73) "taijasasamUhakRtasya dravyasyAbhyavahRtasya paryAptyA / anuttarapariNAme zrutakramaNe bhavati ca tat sarvam ||" kevalibhuktipra0 zlo0 9 / (E-74) "jJAnAvaraNIyAderjJAnAvaraNAdi karmaNaH kAryam / kSut tadvilakSaNAsyAM na tasya sahakAribhAvo'pi // " kevalibhuktipra0 zlo0 10 / syA0 ratnA0 pR0 475 / 1 (E-75) "nava sabbhAvapayatthA paNNatte / taM jahA - jIvA ajIvA puNNaM pAvo Asavo saMvaro NijjarA baMdho mokkho || " sthAnA0 9 / 665 / (E-76) "kAyavAGmana: karmayogaH / sa AsravaH / zubhaH puNyasyAzubhaH pApasya / " ta0 sU0 6 / 1-3 / (E-77) "Asravanirodha saMvaraH / " ta0 sU0 9 / 1 / (E-78) "sa guptisamitidharmAnuprekSApariSahajayacAritraiH / " ta0 sU0 9 / 2 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) (E-79) "sakaSAyatvAjjIvaH karmaNo yogyAnpudgalAnAdatte saH bandhaH / " ta0 sU0 8 / 2 / (E-80) "prakRtisthityanubhAgapradezAstadvidhayaH / " ta0 sU0 8|3 | (E-81) "Adyo jJAnadarzanAvaraNavedanIyamohanIyAyurnAmagotrAntarAyA: / " ta0 sU0 8 / 4 / (E-82) "svasaMvedyaH sa bhavati nAsAvanyena zakyate draSTum, nAsAvanyena zakyate draSTuM kathamasau nirdizyeta asau puruSaH svayamAtmAnupalabhate na cAnyasmai zaknoti darzayitum..." zAbarabhA0 1 / 1 / 5 / ahaM pratyayavijJeyaH svamAtmopapadyate // 107 // mImAMsAzlo0 AtmavAda / svasaMvedanataH siddhaH sadAtmA bAdhavarjitAt / tasya kSmAdivivartAtmanyAtmanyanupapattita: || 96 || tattvArthazlo0 pR0 26 / zAstravA0 samu0 zlo0 79 / nyAyakumu0 pR0 343 / sukhyahaM duHkhyahamicchAvAnaham ityAdyanupacaritAhampratyayasyAtmagrAhiNaH pratiprANi saMvedanAt / prameyaka- pR0 112 / 681 / 1303 (E-83) "na zarIrAlambanamantaH karaNavyApAreNa utpatteH / tathAhi na zarIramantaH karaNaparicchedyaM bahirviSayatvAt / " praza0 vyo0 pR0 391 / prameyaka0 pR0 112 / (E-84) "svasaMvedapratyakSa AtmA bha0 2 / svasaMvedanavedyAhaMpratyayotpAdayukto na tvacetanaH pratyakSalakSya AtmA ka0 / " (E-85) "madIyo bhRtya iti jJAnavanmadIyaM zarIramiti bhedapratyayadarzanAt bhRtyavadeva zarIre'pyahamiti jJAnasya aupacArikatvameva yuktam / upacArastu nimittaM vinA na pravartate ityAtmopakArakatvaM nimittaM kalpyate / " praza0 vyo0 pR0 391 / nyAyakumu0 pR0 349 / sanmati0 TI0 pR0 86 / prameyaka0 pR0 1 / 12 / (E-86) "vyatirekaH tadbhAvAbhAvitvAnna tUpalabdhitat / " brahmasU0 3 / 3 / 54 / tattvasaM0 paM0 pR0 525 / tattvArthazlo0 pR0 30 / bhUta - caitanyayoH kAryakAraNabhAvAnupapatteH / nyAyakumu0 pR0 344 / (E-87) "ityAha - madazaktivad vijJAnam / " nyAyakumu0 pR0 342 / prameyaka0 pR0 115 / brahmasU0 zAM0 mA0 3 / 3 / 53 / nyAyamaM pR0 437 / madazaktivaccaitanyamiti / prakaraNapaM0 pR0 146 / (E-88) "pRthivva (vyA) pastejovAyuriti tattvAni, tatsamudAye zarIrendriyaviSayasaMjJAH tebhyazcaitanyam ityatra)" prameyaka0 pR0 116 / tattvopa0 pR0 1 / bhAmatI 3 / 3 / 54 / tattvasaM0 paM0 pR0 520 / ta0 zlo0 pR0 28 nyAyakumu0 pR0 341 / cenna tvanmate so'pi bha0 1, bha0 2, pa0 1, pa02 / (E-88) "yathA yantrapratimAceSTitaM prayokturastitvaM gamayati tathA prANApAnAdikarmAi kriyAvantamAtmAnaM sAdhayati / " sarvArthasi0 5 / 19 / " rathakarmaNA sArathivat prayatnavAni vigrahasyAdhiSThAtAnumIyate prANAdibhizceti / " praza0 bhA0 pR0 69 / jIvaccharIraM prayatnavadadhiSThitam icchAnuvidhAyikriyAzrayatvAt rathavat / praza0 vyo0 pR0 402 : nyAyakumu0 pR0 349 / .... (E-89) "karaNaiH zabdAdyupalabdhyanumitaiH zrotrAdibhiH samadhigamaH kriyate vAsyAdInAM karaNAnAM kartR prayojyatvadarzanAt / " praza0 bhA0 pR0 60 / " zrotrAdIni karaNAni kartRprayojyAni karaNatvAt vAsyAdivat / " For Personal & Private Use Only

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682 / 1304 SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, (sAkSIpATha ) praza0 vyo0 pR0 393 / nyAyakumu0 pR0 49 / prameyaka0 pR0 113 / (E-90) "zabdAdijJAnaM kvacidAzritaM guNatvAt / " praza0 vyo0 pR0 393 / nyAyakumu0 pR0 348 / prameyaka0 pR0 113 / (E-91) "samavAyikAraNapUrvakatvaM kAryatvAdrUpAdivadeva / " praza0 vyo0 pR0 393 / jJAnasukhAdi upAdAnakAraNapUrvakaM kAryatvAt ghaTAdivat / nyAyakumu0 pR0 349 / (E-92) "saMjJina: pratiSedho na pratiSedhAdRte kvacit / " AptamI0 zlo0 27 / (E-93) "te na tu tadabhAvaH tathA dvitIyacandrAbhAvAnnAsti candrasAmAnyamityAdiSu candrasAmAnyAdInAM satAmeva sAmAnyaM nirAkriyate na tu tadabhAvaH khyApyate tathA na santi bha0 2 / " (E-94) "nendriyANAM karaNatvAt upahateSu viSayAsAnnidhye cAnusmRtidarzanAt / " praza0 bhA0 pR0 69 / praza0 vyo0 pR0 395 / prameyaka0 pR0 114 / nendriyArthayoH tadvinAze'pi jJAnAvasthAnAt / nyAyasU0 3 / 2 / 18 / himavadutpala A0 / (E-95) "pUrvAnubhUtasmRtyanubandhAjjAtAsya harSabhayazokasaMpratipatteH / " nyAyasU0 3 / 1 / 19 / nyAyamaM0 pR0 470 / nAsmRte'bhilASo'sti na vinA sApi darzanAt / taddhi janmAntarAnnAyaM jAtamAtre'pi lakSyate || prameyaka0 pR0 119 / tattvasaM0 paM0 pR0 532 / (E-96) "bhoktAtmA cetsa evAstu kartA tadavirodhata: virodhe tu taryorbhoktuH syAdbhujau kartRtA katham // ' AptapaM0 zlo0 82 / (E-97) "anAdirAdimAMzca // 42 // tatrAnAdirarUpiSu dharmAdharmAkAzajIveSviti / rUpiSvAdimAn ||43|| rUpiSu tu dravyeSu AdimAn parimANo'nekavidhaH sparzapariNAmAdiriti / " ta0 sU0 bhA0 5 / 42.43 / (E-98) "kathaM tarhi ime guNA viniyoktavyA iti / ekaikazyena uttarottaraguNasadbhAvAduttarANAM tdnuplbdhiH|" nyAyasU0 3 / 1 / 64 / (E-99) "pRthivyaptejovAyumanAMsi pudgaladravye'ntarbhavanti, rUparasagandhasparzavatvAt / ... na ca kecitpArthivAdijAtivizeSayuktAH paramANavaH santi, jAtisaMkareNArambhadarzanAt / " sarvArthasi0 4 / 3 / (E-100) "karNazaSkulyAM kaTakaTAyamAnasya prAyazaH pratighAtahetorbhavanAdyupaghAtinaH zabdasya prasiddhiH asparzatvakalpanAmastaMgamayati / " aSTaza0, aSTasaha0 pR0 108 / "dravyaM zabdaH, sparzAlpatvamahattvapariNAmasaMkhyAsaMyogaguNAzrayatvAt, yadyadevaMvidhaM tattaddravyam yathA badarAmalakavilvAdi, tathA cAyaM zabdaH, tasmAddravyam / " prameyaka0 pR0 550 / (F-1) "vyApitvAt bha0 2 / " For Personal & Private Use Only www.jalnelibrary.org

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) (F-2) "guNavAn zabdaH sparza - alpatva- mahattvaparimANa-saMkhyA-saMyogAzrayatvAt, yad evaMvidhaM tad guNavat yathA badara-AmalakAdi, tathA ca zabdaH, tasmAttathA iti / " nyAyakumu0 pR0 243 / (F-3) "mithyAdarzanAviratipramAdakaSAyayogaH bandhahetavaH / " ta0 sU0 / (F-4) "sa guptisamitidharmAnuprekSApariSahajayacAritrai: / " ta0 sU0 9 / 2 / (F-5) "AsravanirodhaH saMvaraH / " ta0 sU0 9 / 1 / (F-6) "prakRtisthityanubhAgapradezAstadvidhayaH / " ta0 sU0 8 / 3 / (F-7) "Adyo jJAnadarzanAvaraNavedanIyamohanIyAyurnAmagotrAntarAyAH / " ta0 sU0 8 / 4 / (F-8) "paJcanavadvayaSTAviMzaticaturdvicatvAriMzadvipaJcabhedA yathAkramam / " ta0 sU0 85 / (F-9) "navAnAmAtmavizeSaguNAnAmatyantocchittirmokSaH / " praza0 vyo0 pR0 638 / nyAyamaM0 pR0 508 / (F-10) "navAnAmAtmaguNAnAM saMtAno'tyantamucchidyate, saMtAnatvAt, yo yaH saMtAnaH saH so'tyantamucchidyamAno dRSTaH yathA pradIpasaMtAna:, tathAcAyaM santAnaH, tasmAd atyantamucchidyate / " praza0 vyo0 pR0 20 ka0 / "duHkhasaMtatiratyantamucchidyate saMtatitvAt pradIpasaMtativadityAcAryAH / " praza0 kira0 pR0 9 / 683/1305 (F-11) "yadA tu tattvajJAnAt mithyAjJAnamapaiti tathA mithyAjJAnApAye doSA apayAnti doSApAye pravRttirapaiti, pravRttyapAye janmApaiti janmApAye duHkhamapaiti, duHkhApAye cAtyantiko'pavargo nishreHysmiti|" nyAyabhA0 1 / 1 / 2 | "nivRtti ca mithyAjJAne tanmUlatvAdrAgAdayo nazyanti kAraNAbhAve kAryasyAnutpAdAditi / rAgAdyabhAve ca tatkAryapravRttirvyAvartate, tadabhAve ca dharmAdharmayoranutpattiH / ArabdhakAryayozcopabhogAt prkssyH|" praza0 vyo0 pR0 20ka0 / (F-12) yasmAdAtmana: "sarvathA bhinnAnAM buddhyAdivizeSaguNAnAM saMtAnasya ucchedaH prasAdhyate, atha abhinnAnAm, kathaMcidbhinnAnAM vA ? " nyAyakumu0 pR0 825 / prameyaka0 pR0 317 / (F-13) " kiMca, ato'numAnAt indriyajAnAM buddhyAdivizeSaguNAnAmatyantocchedaH sAdhyeta, atIndriyANAM vA / " nyAyakumu0 pR0 827 / (F-14) "api vRndAvane zUnye zrRgAlatvaM sa icchati / na tu nirviSayaM mokSaM kadAcidapi gautamaH / " saMbandhavA0 zlo0 423 | vivaraNapra0 pR0 137 / " varaM vRndAvane ramye zrRgAlatvaM prapadyate / " nyAyakumu0 pR0 828 / "varaM vRndAvane ramye kroSTRtvamabhivAJchitam / " syA0 maM0 pR0 86 / (F-15) "prANasya kSuptipAse dve lobhamohau ca cetasaH / zItAtapau zarIrasya SaDUrmirahitaH zivaH || " nyAyama0 prame0 pR0 77 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, (sAkSIpATha) (F-16) "tasya ca na ha vai sazarIrasya sataH priyApriyayoH bAhyaviSayasaMyogaviyoganimittayoH bAhyaviSayasaMyogaviyogo mameti manyamAnasya apahatirvinAza ucchedaH saMtatirUpayIrnAstIti / taM punardehAbhimAnAdazarIrasvarUpavijJAnena nivartitAvivekajJAnamazarIraM santaM priyApriyena spRzataH / spRzi: pratyekaM saMbadhyata iti priyaM na spRzati apriyaM na spRzatIti vAkyadvayaM bhavati... dharmAdharmakArye hi te, azarIratA tu svarUpamiti tatra dharmAdharmarasaMbhavAttatkAryabhAvI dUrata evetyato na priyApriye spRzata: // " chAndo0 zAM0 bhA0 / 684/1306 (F-17) "tadetatpreya: putrAtpreyaH anyasmAtsarvasmAdantarataraM yadayamAtmA AtmAnameva priyamupAsIta" bRhadA0 1 / 48 / " eSa eva priyatamaH putrAdapi dhanAdapi / anyasmAdapi sarvasmAdAtmAyaM paramAntaraH // " sarvavedAntasi0 zlo0 627 / " AtmA sukhAbhinnaH sukhalakSaNavattvAd vaiSayikasukhavat AtmA sukham anaupAdhikapremagocaratvAt / " saMkSepazA0 TI0 pR0 30 - 31 / "paramapremAspadatvAnupapattirapyAtmanaH sukharUpatve pramANam / " citsu0 pR0 358 / siddhAnta vi0 pR0 445 / (F-18) "vittastrIputrAdayo hi AtmArthamupAdIyante paraM cAtmana upAdAnaM tu nAnyArtham svayamAtmA AtmArthamevopAdIyate ityarthaH / pravRttizca nivRttizca yacca yAvacca ceSTitam / AtmArthameva nAnyArthaM nAtaH priyatamaM paraH / " sarvavedAntasi0 zlo0 630 / (F-19) "iSTArtho mumukSuprayatnaH, prekSApUrvakAriprayatnatvAt, kRSyAdi prayatnavat iti / " nyAyakumu0 pR0 831 / (F-20) "mokSe'bhipadyate" praza0 vyo0 pR0 20 kha / " AnandaM brAhmaNo rUpaM tacca mokSe prtisstthitm|' vedAntasi0 pR0 151 / tulanA - nityaM sukhAmAtmAno mahattvavanmokSe'bhivyajyate / nyAyabhA0 1 / 1 / 22 / nyAya0 maM0 pR0 509 / prakRtapAThaH sanmati0 TI - pR0 159 / nyAyakumu0 pR0 83 / (F-21) "uddhRto'yam" nyAyakumu0 pR0 831 / (F-22) "sukhamAtyantikaM yattadbuddhigrAhyamatIndriyam / " bhagavadgI0 6 / 21 / yo0 si0 3| 15 | (F-23) "tatpradhAnAvagamaM prati yadA puruSasya samyag jJAnamutpadyate tadA tena jJAnena dRSTA prakRtiH puruSasaGgAnnivartate / svairiNIva puruSeNopalakSitA / aye iyamasAdhvI mAM mohayati tasmAnna mamAnayA kAryamitivat / tasyAM ca nivRttAyAM mokSaM gacchati / " sAMkhya0 mATharavR0 zlo0 61 / (F-24) '"citizaktirapariNAminyapratisaGkramA darzitaviSayA zuddhA cAnantA ca / " yogabhA0 1 / 2 / (F-25) "tatra keyaM vivekakhyAtirnAma prakRtipuruSayoH svena svena rUpeNAvasthitayoH bhedena pratibhAsanamiti cet, sA kasya - prakRteH, puruSasya tadvyatiriktasya vA kasyacit / " nyAyakumu0 pR0 821 / (F-26) "tasyA: asaMvedyaparvaNi sthitatvAt acidrUpatvAt, anabhyupagamAcca / " nyAyakumu0 pR0 822 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) (F-27) "prakRterjaDatayA itthaM vijJAnAnupapatteH " nyAyakumu0 822 / zrutamayI zrUyamANebhyaH parArthAnumAnavAkyebhyaH samutpadyamAnena "tatra (F-28) zrutazabdavAcyatAmAskandatA nirvRttA paraM prakarSaM pratipadyamAnA svArthAnumAnalakSaNayA cintayA nivRttAM cintamayIbhAvanAmArabhate / " Aptapa0 kA0 83 / 685/1307 (F-29) "phalavaicitryadRSTezca zaktibhedo'numIyate / karmaNAM tApasaMklezAt naikarUpAttata: (kSaya) / / phalaM kathaMcittajjanyAlpaM syAt na vijAtimat / athApi tapasaH zaktyA zaktisaMkarasaMkSayaiH / klezAt kutazciddhIyetAzeSamaklezalezata: / yadISTamaparaM klezAt tattapaH kleza eva cet / tat karmaphalamityasmAt na zakteH saMkarAdikam // " pra0 vA0 1 / 276 - 78 / (F-30) "uddhRtau imau / " nyAyakumu0 pR0 841 / syA0 ra0 pR0 1118 / (F-31) "kintu ajJo janaH duHkhAnanuSaktasukhasAdhanamapazyan AtmasnehAt sAMsArikeSu duHkhAnuSaktasukhasAdhaneSu pravartate / hitAhitavivekastu / " nyAyakumu0 pR0 842 / syA0 ra0 pR0 1118 / 44 (F-32) "kSaNikAdibhAvanAyA mithyArUpatvAt, na ca mithyAjJAnasya niHshreyskaarnntvmtiprsnggaat|" praza0 vyo0 pR0 20 gha0 / 'bhAvanAyA vikalpAtmikAyAH " zrutamayyAzcintAmayyAzcAvastuviSayAyA vastuviSayasya yogijJAnasya janmavirodhAt / kutazcidatattvaviSayAd vikalpajJAnAttatvaviSayasya jJAnasyAnupalabdheH / Aptapa0 kA 0 83 | tattvArthazlo0 pR0 21 / SaDda0 bRha0 zlo0 52 / nyAyakumu0 pR0 842 / (F-33) "na bandhamokSo kSaNikaikasaMsthau - kSaNikamekaM yaccitaM tatsaMsthau bandhamokSau na syAtAm / yasya cittasya bandha: niranvayapraNAzAduttaracittasyAbaddhasyaiva mokSaprasaGgAt / yasyaiva bandhaH tasyaiva mokSa iti eka cittasaMsthau bandhamokSau / " yuktyanu0 TI0 pR0 41 / nyAyakumu0 pR0 842 / (F-34) " iha ca kastathAvidho mArgAbhyAse pravartamAnaH mokSo mama syAt / ityanusaMdadhyAt kSaNaH saMtAno vA / " nyAyakumu0 pR0 842 / (F-35) "ahetukatvAnnAzasya hiMsAheturna hiMsakaH / cittasaMtatinAzazca mokSo nASTAGgahetukaH / " AptamI0 kA0 52 / yuktyanu0 TI pR0 40 / nirhetukatayA vinAzasya upAyavaiyarthyam, ayatnasAdhyatvAt / praza0 vyo0 pR0 20 / nyAyakumu0 pR0 843 / (F-36) " tena hi prAktanasya rAgAdicittalakSaNasya nAzaH kriyate, bhAvino vAnutpAdaH tadutpAdakazaktervA kSaya: saMtAnasya vocchedaH anutpAdo vA, nirAsravacitasaMtatyutpAdo vA / " nyAyakumu0 pR0 842 / (F-37) "kevalaM sA cittasaMtatiH sAnvayA, niranvayA vA iti vaktavyam / " nyAyakumu0 pR0 844 / (F-38) "hiMsAdiviratilakSaNavRttopabRMhakasya kAyaklezakarmaphalatve'pi tapastvAvirodhAt / " For Personal & Private Use Only

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686 / 1308 SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) nyAyakumu0 pR0 847 / (F-39) "tata: strINAM na mokSaH puruSebhyo hInatvAt napuMsakAdivat / " nyAyakumu0 pR0 876 / (F-40) "nirvANakAraNajJAnAdiparamaprakarSaH strISu nAsti, paramaprakarSatvAt, saptamapRthivIgamanakAraNA'puNyaparamaprakarSavat / " nyAyakumu0 pR0 860 / prameyaka0 pR0 328 / (F-41) "saptamapRthivIgamanAdyabhAvamavyAptameva manyante / nirvANAbhAvenApazcimatanavo na tAM yAnti // " strImu0 zlo0 5 / sanmati0 TI0 pR0 753 / prajJA0 malaya0 pR0 2 / nandi0 malaya0 pR0 132 / ratnAkarAva0 7 / 57 / zAstravA0 yazo0 pR0 428 / yuktipra0 pR0 115 / (F-42) "viSamagatayo'pyadhastAdupariSTAttulyamAsahasrAram / gacchanti ca tiryaJcastadadhogatyUnatAhetuH ||" strImu0 zlo0 6 / " api ca bhujaparisarpAH dvitIyAmeva pRthivIM yAvat gacchanti na parata: parapRthivIgamanahetutathArUpamanovIryapariNatyabhAvAt tRtIyAM yAvat pakSiNaH / caturthI catuSpadAH paJcamImUragAH, atha ca sarve'pyUrdhvamutkarSataH sahasrAraM yAvad gacchanti / tatrAdhogativiSaye manovIryapariNativaiSamyadarzanAdUrdhvagatAvapi ca na tadvaiSamyam / " prajJA0 malaya0 pR0 29 / nandi0 malaya0 pR0 133 zAstravA0 yazo0 pR0 428 / yuktipra0 pR0 195 / (F-43) " tato yatra aihikavAdivikriyAcAraNAdilabdhInAmapi hetuH saMyamavizeSo nAsti tatra mokSaheturasau bhaviSyatIti kaH sudhI zraddadhIt ?" nyAyakumu0 pR0 872 / prameyaka0 pR0 330 / (F-44) "vAdAdivikuvarNatvAdilabdhivirahe zrute kanIyasi ca / jinakalpamana:paryayavirahe'pi na siddhiviraho'sti || vAdAdilabdhyabhAvavadabhaviSyad yadi ca siddhyabhAvo'pi / tAsAmavArayiSyad yathaiva jambUyugAdArAt / " strImu0 zlo0 7-8 / prajJA0 malaya0 pR0 21 / ratnakarAva0 7 / 57 / mASatuSAdInAM labdhivizeSahetusaMyamAbhAve'pi mokSahetutacchravaNAt kSAyopazamika labdhivirahe'pi kSAyikalabdherapratighAtAt / zAstravA0 yazo0 pR0 427 / (F-45) "strINAM na nirvANapadaprAptiH yatigRhidevavandyapadA'narhatvAt, napuMsakAdivat / " nyAyakumu0 pR0 875 / (F-46) "apratibandyatvAccetsaMyatavargeNa nAyikAsiddhiH / vandatAM tA yadi te nonatvaM kalpyate tAsAm || santyUnA: puruSebhyastAH smAraNacAraNAdikAribhyaH / tIrthakarAkAribhyo na ca jinakalpAdiriti gaNadharAdInAm / arhan na vandate na tAvatA'siddhiraMgagate / prAptAnyathA vimuktiH sthAnaM strIpuMsayostulyam // " strImu0 zlo0 24- 26 / atha mahAvratasthapuruSAvandyatvAt na tAsAM muktyavAptiH tarhi gaNadharAderapi arhadavandyatvAt na muktyavAptiH syAt / sanmati0 TI0 pR0 754 / ratnAkarAva0 7 / 57 | zAstravA0 yazo0 pR0 429 / yuktipra0 pR0 114 / (F-47) "itazca tatsiddham yataH sAraNavAraNaparicodanAdIni strINAM puruSAH kurvanti na striyaH For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) 687/1309 puruSANAm tIrthakarAkAradharAzca puruSA na striyaH / uktaM ca- sAraNavAraNaparicoyaNaNai purisA kareI natahu itthI" nyAyakumu0 pR0 876 / "sAraNA hite pravartanalakSaNA kRtyasmAraNalakSaNA vA, upalakSaNatvAd vAraNA ahitAnnivAraNalakSaNA, coyaNA saMyamayogeSu skhalitaH sannayuktametad bhavAdRzAM vidhAtumityAdivacanena preraNA, praticodanA tathaiva punaH-punaH preraNA / " gacchA0 vR0 gA0 17 / oghani0 TI0 gA0 448 / (F-48) "asti strInirvANaM puMvat yadavikalahetukaM strISu / na viruddhyati hi ratnatrayasaMpadanirvRterhetuH // " strImu0 zlo0 2 / sanmati0 TI0 pR0 752 / etadartham uttarAdhyayanasya pAiyaTIkApi vilokanIyA / itthIliGgasiddhA-samyagdarzanAdIni puruSANAmiva strINAmapyavikalAni dRzyante tathAhi.. / prajJA0 malaya0 pR0 20 / nandi0 malaya0 pR0 131 / ratnAkarAva0757 / yathoktaM yApanIyatantre No khalu itthI ajIvo, Na yavi abhavvA, Na yAvi daMsaNavirohiNI, No amANusA, No aNAriuppattI, No asaMkhejjAuyA, No aikUramaI, No Na uvasantamoho, No Na suddhAcArA, No asuddhaboMdI, No vavasAyavajjiyA No apuvvakaraNavirohiNI No NavaguNagaNarahitA, No ajogA laddhIe, No akallANabhAyaNaM ti kahaM na uttamadhammasAhigatti / lalitavi0 pu0 57 / zAstravA0 yazo0 pR0 429 / (F-49) "akSAzritatvaM ca vyutpattinimittaM zabdasya / na tu pravRttinimittam / anena tvakSAzritatvenaikArthasamavetamarthasAkSAtkAritvaM lkssyte| tadeva zabdasya prvRttinimittm| tatazca yatkicidarthasya sAkSAtkArijJAnaM tat pratyakSamucyate / yadi ca akSAzritatvameva pravRttinimittaM syAt indriyajJAnameva pratyakSamucyeta, na mAnasAdi, yathA gacchatIti gauH iti gamanakriyAyAM vyutpAdito'pi gozabdaH gamanakriyopalakSitamekArthasamavetaM gotvaM pravRttinimittIkaroti, tathA ca gacchati agacchati ca gavi gozabdaH siddho bhavati / " nyAyavi0 TI0 1 / 3 / yad indriyamAzritya ujjihIte arthasAkSAtkArijJAnaM tat pratyakSam ityarthaH, etacca pratyakSazabdavyutpattinimittaM na pravRttinimittam / ityAdi nyAyava0 TI0 pR0 16 / vaizadyAMzasya sadbhAvAt vyavahAraprasiddhitaH / tattvArthazlo0 pR0 182 / nyAyakumu0 pR0 26 / ___ (F-50) "akSNoti vyApnoti jAnAtItyakSa AtmA tameva prAptakSayopazamaM prakSINAvaraNaM vA pratiniyataM prtykssm|" srvaarthsi0|12| ta0 va0 112 / pramANapa0 pR068 / tathA ca bhadrabAhuH-jIvo akkho taM pai jaM vaTTaI taM tu hoi paccakkhaM / parao puNa akkhassa vaTTantaM hoI parokkhaM / (niyukti) nyAyAva0 TI0 Ti0 pR0 15 / jIvo akkho atthavvAvaNa bhoyaNa guNaNNio jeNa / taM paI paTThaI NANaM jaM paccakkhaM tayaM tiviham // 89 / / vizeSAva0 bhA0 / nyAyakumu0 pR0 26 / (F-51) "jaM parado viNNANaM taM tu parokhatti bhaNidamatthesu // 59 // " prava0 sAra pR0 75 / "parANIndriyANi manazca prakAzopadezAdi ca bAhyanimittaM pratItya tadAvaraNakarmakSayopazamApekSasya Atmana utpadyamAnaM matizrutaM parokSam ityaakhyaayte|" sarvArthasi0 1 / 19 / "upAttAnupAttaparaprAdhAnyAdavagamaH prokssm|" tattvArtharA0 vA 1 / 11 / "akSAd AtmanaH parAvRttaM parokSam / tataH paraiH indriyAdibhiH ukSyate siJcyate For Personal & Private Use Only

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688/1310 SaDdarzana samuccaya bhAga-2, pariziSTa-7, ( sAkSIpATha) abhivardhyate iti parokSam / " tattvArthazlo0 pR0 182 / pramANapa0 pR0 69 / parIkSAmukha 3 / 1 / paJcAdhyAyIzlo0 696 / nyAyAva0 zlo0 4 / vizeSAva0 bhA0 zlo0 90 / sanmati0 TI0 pR0 595 nyAyakumu0 pR0 27 / pramANa0 ta0 3 / 1 / pramANamI0 3 / 1 / (F-52) "cakAraH pratyakSAnumAnayostulyabalatvaM samuccinoti / " nyAyavi0 TI0 1 / 3 / (F-53) "Adau pratyakSagrahaNaM prAdhAnyAt.. tatra kiM zabdasyAdAvupadezo bhavatu Ahosvit pratyakSasyeti / pratyakSasyeti yuktam / kiM kAraNam / sarvapramANAnAM pratyakSapUrvakatvAt iti / " nyAyavA0 1,1,3 / sAGkhyata0 kA0 5 |nyaaym0 pR0 65, 109 / na ca jyeSThapramANapratyakSavirodhAdAmnAyasyaiva tadapekSasyAprAmANyamupa-caritArthatvaM ceti yuktam tasya pauruSeyatayA nirastasamastadoSAzaGkasya bodhakatayA svataH siddhapramANabhAvasya svakArye pramitAvanapekSatvAt / bhAmatI pR06|| ___ (F-54) "arthasaMvAdakatve ca samAne jyeSThatAsya kaa| tadabhAve tu naiva syAt pramANamanumAnAdikam / / " tattvasaM0 kA0 460 / nyAyavi0 TI0 1,3 / aSTaza0 aSTasa0 pR080 / pramANamI0 pR07| (F-55) "prasiddhasAdharmyAt sAdhyasAdhanamupamAnam / " nyAyasU0 1 / 1 / 6 / "prasiddhasAdhAditi - prasiddhaM sAdharmya yasya, prasiddhena vA sAdharmya yasya so'yaM prasiddhasAdho gavayastasmAt sAdhyasAdhanamiti samAkhyAsaMbandhapratipattirUpamAnArthaH / kimuktaM bhavati / AgamAhitasaMskArasmRtyapekSaM sArUpyajJAnamupamAnam / yadA hyanena zrutaM bhavati yathA gaurevaM gavaya iti, prasiddha gogavayasAdharmya punargavA sAdharmyaM pazyato'sya bhavati ayaM gavaya iti smaakhyaasNbndhprtipttiH|" nyAyavA0 pR057 / "prasiddhasAdharmyAt ityatra prasiddhirubhayI zrutimayI pratyakSamayI c| zrutimayI yathA gaurevaM gavaya iti / pratyakSamayI ca yathA gosAdRzyaviziSTo'yamIdRzaH piNDa iti / tatra pratyakSamayI prasiddhirAgamAhitasmRtyapekSA samAkhyAsaMbandhapratipattihetuH / tasmAdAgamapratyakSAbhyAmanyadevedamAgamasmRtisahitaM sAdRzyajJAnamupamAnAkhyaM pramANamAstheyam / " nyAyavA0 tA0 pR0 198 / "adyatanAstu vyAcakSate zrutAtidezavAkyasya pramAturasiddha piNDe prasiddhapiNDasArUpyajJAna-mindriyajaM saMjJAsaMjJisaMbandhapratipattiphalamupamAnam / taddhIndriyajanitamapi dhUmajJAnamiva tada gocaraprameyapramitisAdhanAt pramANAntaram / zrutAtidezavAkyo hi nAgarikaH kAnane paribhraman gosadRzaM prANinamavagacchati tato vanecarapuruSakathitaM yathA gaustathA gavaya iti vacanamanusmarati, smRtvA ca pratipadyate ayaM gavayazabdavAcya iti / tadetatsaMjJAsaMjJisaMbandhajJAnaM tajjanyamityupamAnaphalamityucyate / " nyAyamaM0 pR0 142 / nyAyakali pR0 3 / (F-56) "tato yaH saMkalanAtmakaH pratyayaH sa pratyabhijJAnameva yathA sa evAyam iti pratyayaH saMkalanAtmakazca anena sadRzo gauH iti pratyaya iti / " nyAyakumu0 pR0 494 / AptenAprasiddhasya gavayasya gavA gavayapratipAdanAdupamAnamAptavacanameva / praza0 bhA0 zabda0 kanda0 pR0 220 / __(F-57) "arthApattirapi dRSTaH zruto vArtho'nyathA nopapadyate-ityarthakalpanA, yathA jIvati devadatte gRhAbhAvadarzanena bahirbhAvasyAdRSTasya kalpanA / " zAbabhA0 1 / 1 / 5 / prakaraNapaM0 pR0 113 / zAstradI0 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) pR0 290 / nayavi0 pR0 152 / tantraraha0 pR0 13 / prabhAkaravi0 pR0 53 / (F-58) "zabdAdInAmapyanumAne'ntarbhAvaH samAnavidhitvAt / " praza0 bhA0 kanda0 pR0 213 / " zabda aitihyAnarthAntarabhAvAd anumAne'rthApattisaMbhavAnarthAntarabhAvAccApratiSedhaH / nyAyasU0 2 / 2 / 2 / pratyakSeNApratyakSasya saMbaddhasya pratipattiranumAnaM tathA cArthApattisaMbhavAbhAvAH / vAkyArthasaMpratyayenAnabhihitasyArthasya pratyanIkabhAvAd grahaNamarthApattiranumAnameva / nyAyabhA0 2 / 2 / 2 / nyAyavA0 pR0 276 / nyAyalI0 pR0 57 / nyAyakumu0 3 / 19 / tattvArthazlo0 pR0 217 / prameyaka0 pR0 193 nyAyakumu0 pR0 513 | sanmati TI0 pR0 585 / jainatarkavA0 pR0 77 / syA0 20 pR0 283 / ratnAkarAva0 2 / 1 / darzanArthAdarthApattirvirodhyeva zravaNAdanumitAnumAnam / praza0 bhA0, kanda0 pR0 223 / (F-59) "pratyakSAderanutpattiH pramANAbhAva ucyate / sAtmano'parimANo vA vijJAnaM vAnyavastuni // " mI0 zlo0 abhAva0 zlo0 11 // 689/1311 (F-60) "abhAvo'pyanumAnameva yathotpannaM kAryaM kAraNasadbhAve liGgam, evamanutpannaM kAryaM kAraNasadbhAve linggm|" praza0 bhA0 pR0 577 / tulanA pratyAdinaivAbhAvasya pratIte:, tathA cAkSavyApArAdiha bhUtale ghaTo nAstIti jJAnamaparokSamutpadyamAnaM dRSTam / praza0 vyo0 pR0 592 / praza0 zabda0 pR0 226 / "zabde aitihyAnarthAntarabhAvAt anumAno'rthApattisaMbhavobhAvAnarthAntarabhAvAccApratiSedhaH / " nyAyasU0 2 / 2 / 6 / " abhAvo'pyanumAnameva" nyAyavA0 pR0 276 / satyamabhAvaH prameyamabhyupagamyate pratyakSAdyavasIyamAnasvarUpatvAnna pramANAntaramAtmaparicchittaye mRgayate / adUramedinidezavartinastasya cakSuSA / paricchedaH parokSasya kvacinmAnAntarairapi // nyAyamaM0 pR0 51 / anyasya ghaTAdiviviktasya bhUtalasyopalabdhyA ghaTAnupalabdhiriti pratyakSasiddhAnupalabdhiH / etaduktaM bhavati ghaTagrAhakatvasya bhUtalagrAhakatvasya caikajJAnasaMsargitvAt yadA bhUtalagrAhakameva tajjJAnaM bhavati tadA-ghaTagrAhakatvAbhAvaM nizcAyayatIti pratItipratyakSasiddhaiva ghaTAnupalabdhiH / pramANavA0 svavR0 TI0 1 / 6 / tattvasaM0 pR0 475 / tattvArthazlo0 pR0 182 / nyAyakumu0 pR0 468 / syA0 ra0 pR0 310 / nyAyAvA0 TI0 Ti0 pR0 21 / (F-61) "abhAvo'pyanumAnameva, yathA utpannaM kAryaM kAraNasadbhAve liGgam, evamanutpannaM kAryaM kAraNasadbhAve liGgam / " praza0 bhA0, kanda0 pR0 225 / kazcitpunnarasaMnikRSTadezavRttiranumeyo'pi bhavatyabhAvaH / nyAyamaM0 pR0 54 / nyAyakumu0 pR0 469 / (F-62) "saMbhavo'pyavinAbhAvitvAdanumAnameva" praza0 bhA0, kanda0 pR0 225 / saMbhavo nAma avinAbhAvino'rthasya sattAgrahaNAdanyasya sattAgrahaNaM yathA - droNasya sattAgrahaNAdADhakasya sattA grahaNam, ADhakasya grahaNAt prasthasyeti / nyAyabhA0 2 / 2 / 1 / (F-63) "aitihyamarthApattiH saMbhavo'bhAva ityetAnyapi pramANAni tAni kasmAnnoktAni / iti hocuH ityanirdiSTapravaktRkaM-pravAdapAraMparyam aitihyam / " nyAyabhA0 2 / 2 / 1 / '''" tathaivaitihyamapyavitathamAptopadeza For Personal & Private Use Only www.jalnelibrary.org

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690/1312 SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) eveti / praza0 bhA0 kanda0 pR0 230 / / (F-64) "AmnAyavidhAtRNAmRSINAmatItAnAgatavartamAneSvatIndriyeSvartheSu dharmAdiSu granthopanibaddheSvanupanibaddheSu cAtmamanasoH saMyogAd-dharmavizeSAcca yat prAtibhaM yathArthanivedanaM jJAnamutpadyate tadArSamityAcakSate / tattu prastAreNa devarSINAm / kadAcideSa laukikAnAM yathA kanyakA bravIti zvo me bhrAtA ganteti hRdayaM me kathayatIti / " praza0 bhA0 pR0 621 / jainatarkabhA0 pR0 77 / (F-65) "smRtyUhAdikamityeke prAtibhaM ca tathApare / svapnavijJAnamityanye svasaMvedanameva naH // " nyAyAvatA0 zlo0 19 / (F-66) "pratyakSaM vizadaM jJAnaM mukhysNvyvhaartH|" laghI0 zlo0 3 / (F-67) "indriyamaNobhavaM jaM taM saMvavahArapaccakkham // 15 // " vizeSA0 bhA0 / "tatra sAMvyavahArikam indriyaanindriyprtykssm|" laghI0 svavR0 zlo0 4 / pramANaparI0 pR068 / sanmati0 TI0 pR0 552 / jainatarkavA0 pR0 100 / parIkSAmu0 2 / 5 / pramANamI0 1 / 1 / 21 nyAdI0 pR0 9 / ____ (F-68) "atIndriyapratyakSaM vyavasAyAtmakaM sphuTamavitathAtIndriyamavyavadhAnaM lokottaramAtmArthaviSayam / " laghI0 svavR0 zlo0 61 / sAmagrIvizeSavizleSitAkhilAvaraNamatIndriyamazeSato mukhyam / parIkSAmu0 2 / 11 / pAramArthikaM punarutpatau AtmamAtrApekSam / pramA0 tattvA0 2 / 18 / pramANamI0 1 / 1 / 18 / nyAyadI0 pR0 10 / (F-69) "avagrahehAvAyadhAraNAH / " tattvAsU0 / 15 / (F-70) "tatra avyaktaM yathAsvamindriyaiH viSayANAmAlocanAvadhAraNamavagrahaH / " tattvArthadhi0 bhA0 115 / viSayaviSayisaMnipAtasamayAnantaramAdyagrahaNamavagrahaH / viSayaviSayisaMnipAte sati darzanaM bhavati, tadanantaramarthasya grahaNamavagrahaH / sarvArthasi0 1 / 15 / lagho0 zlo0 5 / rAjavA0 1 / 15 / dhavalATI0 satprarU0 / pramANapa0 pR0 68 / sanmati0 TI0 pR0 552 / pramA0 naya0 2|7|nyaaydii0 pR010| (F-71) "avagRhIte'rthe viSayArthaikadezAccheSAnugamanaM nizcayavizeSajijJAsA ceSTA IhA / " tattvArthAdhi0 1 / 15 / avagrahagrahIte'rthe tadvizeSAkAkSaNamIhA / sarvArtha0 1 / 15 / laghI0 shlo05| rAjavA0 1 / 15 / dhavalA0 TI0 satprarU0 |tttvaarthshlo0 pR0 220 / pramANapa0 pR068 / sanmatiH TI0 pR0 553 / pramA0 naya0 2 / 8 / pramANamI0 1 / 1 / 27 / nyAyadI0 pR0 1 / jainatarkabhA- pR0 (F-72) "avagRhIte viSaye samyagasamyagiti guNadoSavicAraNAdhyavasAyApanodopAyaH / " tattvArthadhi-bhA0 1 / 15 / vizeSanirjJAnAdyAthAtmyAvagamanamavAyaH / sarvArthasi0 1 / 15 / laghI0 zlo0 5 / rAjavA0 1 / 15 / dhavalATI0 satprarU0 / tattvArthazlo0 pR0 220 / pramANapa0 pR0 68 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) sanmati0 TI0 pR0 553 / pramA0 naya0 2 / 9 / pramANamI0 1 / 1 / 28 / nyayAdI0 pR0 1 / jainatarkabhA0 pR0 5 / 691/1313 (F-73) "dhAraNA pratipattiryathAsvaM matyavasthAnamavadhAraNaM ca dhAraNA pratipattiH avadhAraNamavasthAnaM nizcayo'vagamaH avabodhaH ityanarthAntaram / " tattvArthAdhi0 bhA0 115 / athaitasya kAlAntare'vismaraNakAraNaM dhAraNA / sarvArthasi0 1 / 15 / laghI0 zlo0 6 / rAjavA0 1 / 15 | dhavalATI0 satprarU0 pramANapa0 pR0 68 | sanmati TI0 pR0 553 / pramA0 naya0 2 / 10 / pramANamI0 1 / 1 / 29 / nyAyadI0 pR0 11 / jainatarkabhA0 pR0 5 / (F-74) "pUrvapUrvapramANatvaM phalaM syAduttarottaram / pramANaphalayoH kramabhede'pi tAdAtmyamabhinnaviSayatvaM ca pratyeyam / " laghI0 svavR0 zlo0 7 / "pUrvapUrvapramANamuttarottaraM phalamiti kramaH / " pramANavArtikAlaM0 3 / 3 / 10 / "tathA pUrvaM pUrvaM pramANamuttaramuttaraM phalamiti / " nyAyavi0 TI0 Ti0 pR0 40 / sanmati0 TI0 pR0 553 / avagrahAdInAM kramopajanadharmANAM pUrvaM pUrvaM pramANamuttaramuttaraM phalam / pramANamI0 1 / 1 / 39 / (F-75) "avisaMvAdasmRteH phalasya hetutvAt pramANaM dhAraNA / smRtiH saMjJAyAH pratyavamarzasya / saMjJA cintAyA: tarkasya / cintA abhinibodhasya anumAnAdeH / " laghI0 svavR0 zlo0 11 | sanmati0 TI0 553 (F-76) "jJAnamAdyaM mati: saMjJA cintA vA (cA) bhinibodhakam / prAGnAmayojanAccheSaM zrutaM zabdAnuyojanAt / prAk zabdayojanAt zeSaM zrutajJAnamanekaprabhedam ||" laghI0 svavR0 zlo0 10 / (F-77) "AbhinibodhikajJAnasyaiva trikAlaviSayasyaite paryAyA nArthAntarateti matiH smRtiH saMjJA cintA'bhinibodha ityasyAnarthAntarametaditi / " tattvArthAdhi0 bhA0 TI0 1 / 13 / (F-78) "atra ca yat zabdasaMyojanAt prAk smRtyAdikamavisaMvAdivyavahAranirvartanakSamaM pravartate tanmatiH zabdasaMyojanAt prAdurbhUtaM tu sarvaM zrutamiti vibhAga: / " - sanmati0 TI0 pR0 553 / (F-79) "jaM parado viNNANaM taM tu parokkhatti bhaNidamatthesu ||59 ||" prava0 sAra pR0 75 / parANIndriyANi manazca prakAzopadezAdi ca bAhyanimittaM pratItya tadAvaraNakarmakSayopazamApekSasya Atmana utpadyamAnaM matizrutaM parokSam ityAkhyAyate / sarvArthasi0 pR0 59 / " akkhassa poggalakayA jaM vvidiyamaNA parA teNaM / tehiM to jaM pANaM parokkhamiha tamaNumANaM va // 90 // " vizeSAva0 bhA0 / "parokSaM zeSavijJAnam / " laghI0 zlo0 3 / akSAd AtmanaH parAvRttaM parokSam, tataH paraiH indriyAdibhiH ukSyate siJcyate abhivardhyate iti parokSam | tattvArthazlo0 pR0 182 / parokSamavizad jJAnAtmakam / pramANapa0 pR0 69 | sanmati0 TI0 pR0 595 / parokSamitarat / parIkSAmu0 3 / 1 / nyAyayAva0 zlo0 4 / pramANanaya0 3 | 1 | pramANamI0 3 / 1 / paJcAdhyA0 zlo0 696 / (F-80) "pratyakSAdinimittaM smRtipratyabhijJAnatarkAnumAnAgamaM bhedam / " parIkSAmu0 3 / 2 / laghI0 For Personal & Private Use Only

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692/1314 SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) svavR0 zlo0 10 / pramANanaya0 3 / 1 / pramANamI0 1 / 2 / 3 / (F-81) "saMskArodbodhanibandhanA tadityAkArA smRtiH / sa devadattaH tathA / " parIkSAmu0 3 3 - 4 / "tatra saMskAraprabodhasaMbhUtamanubhUtArthaviSayaM tadityAkAraM vedanaM smaraNamiti / tattIrthakarabimbamiti yatheti / " pramANanaya0 3 / 3 - 4 / pramANapa0 pR0 69 / pramANamI0 1 / 2 / 3 / (F-82) "darzanasmaraNakAraNakaM saMkalanaM pratyabhijJAnam / tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi / yathA sa evAyaM devadattaH / gosadRzo gavayaH / govilakSaNo mahiSaH / idamasmAd dUram / vRkSo'yamityAdi / " parIkSAmu0 3 / 5-10 / pramANapa0 pR0 69 / pramANanaya0 3 | 4 - 6 / pramANamI0 1 / 2 / 4 (F-83) "upalambhAnupalambhanimittaM vyAptijJAnamUhaH . idamasminsatyeva bhavatyasati na bhavatyeveti ca / yathAgnAveva dhUmastadabhAve na bhavatyeveti ca / " parIkSAmu0 3 / 11-13 / " upalambhAnupalambhasaMbhavaM trikAlIkalitasAdhyasAdhanasaMbandhAdyAlambanamidamasminsatyeva bhavatItyAkAraM saMvedanamUhAparanAmA tarka iti / " pramANanaya0 3 / 7 / pramANasaM0 kA0 12 / pramANapa0 pR0 70 / pramANamI0 1 / 2 / 5 / (F-84) "tatra hetugrahaNasaMbandhasmaraNakAraNakaM sAdhyavijJAnaM svArthamiti / " pramANanaya0 3 / 10 / (F-85) "anyathAnupapannatvaM hetorlakSaNamIritam / " nyAyAva0 zlo0 22 / "sAdhanaM prakRtAbhAve'nupapannam / " pramANasaM pR0 102 / nyAyavi0 zlo0 269 / tattvArthazlo0 pR0 214 / parIkSamu0 3 / 15 / tathA cAbhyadhAyi kumAranandibhaTTArakaiH - anyathAnupapattyekalakSaNaM liGgamaGgyate / prayogaparipATI tu pratipAdyAnurodhata: || pramANapa0 pR0 72 / pramANanaya0 3 / 11 / (F-86) "pakSa: prasiddho dharmI, prasiddhavizeSaNaviziSTatayA svayaM sAdhyatvenepsitaH pratyakSAdyaviruddha iti vaakyshess:|" nyAyaprave0 pR0 1 / sAdhyAbhyupagamaH pakSaH pratyakSAdyanirAkRtaH / nyAyAva0 zlo0 14 / svarUpeNaiva svayamiSTo'nirAkRtaH pakSaH iti / nyAyavi0 pR0 79 / sAdhyaM zakyamabhipretamaprasiddham / nyAyavi0 zlo0 172 | parIkSAmu0 3 | 15 | pramANanaya0 3 | 12 | jainatarkabhA0 pR0 13 / pramANamI0 1 / 2 / 13 / (F-87) "sAdhyaM dharmaH kvacittadviziSTo vA dharmI / pakSa iti yAvat / prasiddho dharmI / " parIkSAmu0 3 / 25-27 / nyAyapra0 pR0 1 / pramANamI0 1 / 2 / 15-16 / (F-88) "trirUpaliGgAkhyAnaM parArthAnumAnam / " nyAyavi0 3|1 | " sAdhyAvinAbhuvo torvaca yatpratipAdakam / parArthamanumAnaM tatpakSAdivacanAtmakam // " nyAyavA0 zlo0 13 / parIkSAmu0 3 / 55 / pramANamI0 2 / 1 / 1 - 2 / pakSahetuvacanAtmakaM parArthamanumAnamupacArAditi / pramANanaya0 5 / 23 / (F-89) "bAlavyutpattyarthaM tattrayopagame zAstra evAsau na vAde'nupayogAt / " parIkSAmu0 3 / 46 / mandamatIstu vyutpAdayituM dRSTAntopanayanigamanAnyapi prayojyAnIti / pramANanaya- 3 / 42 / pramANamI0 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) 2 / 1 / 10 693/1315 (F-90) "dRSTAnto dvedhA / anvayavyatirekabhedAt / " parIkSAmu - 3 / 47 / nyAyApra0 pR0 1 / pramANanaya0 3 | 41 / pramANamI0 1 / 2 / 21 / (F-91) "sAdhyavyAptaM sAdhanaM yatra pradarzyate so'nvayadRSTAntaH / " parIkSAmu0 3 / 48 / nyAyApra0 pR0 1 nyAyAva0 zlo0 18 / pramANanaya0 3 | 42-43 / pramANI0 1 / 2 / 22 / (F-92) "sAdhyAbhAve sAdhanAbhAvo yatra kathyate sa vyatirekadRSTAntaH / " parIkSAmu0 3 / 49 / nyAyapra0 pR0 2 / nyAyAva0 zlo0 19 / pramANanaya0 3 / 42, 43 / pramANamI0 1 / 2 / 22 / (F-93) "heturupasaMhAra upanayaH / " parIkSAmu0 3 / 50 / pramANanaya0 3 / 46, 47 / pramANamI0 2 / 1 / 14 / (F-94) "pratijJAyAstu nigamanam / " parIkSAmu0 3 / 51 / pramANanaya0 3 / 48, 49, pramANamI0 2 / 1 / 15 / (F-95) "pariNAmI zabdaH, kRtakatvAt / " parIkSAmu0 3 / 65 / pramANanaya0 3 / 73 / (F-96) "trairUpyaM punarliGgasyAnumeye sattvameva, sapakSa eva sattvam, asapakSe cAsattvameva nizcitam / " nyAyavi0 2 / 5 / (F-97) "na ca sapakSe sattvaM pakSadharmatvaM vipakSe cAsattvamAtraM sAdhanalakSaNam, sa zyAmaH tatputratvAt itaratatputravadityatra sAdhanAbhAse tatsadbhAvasiddheH / sapakSe hItaratra tatputre tatputratvasya sAdhanasya zyAmatvavyAptasya sattvaM prasiddham, vivAdAdhyAsite ca tatputre pakSIkRte tatputratvasya sadbhAvAt pakSadharmatvam, vipakSe vAzyAme kvacidanyaputre tatputratvasyAbhAvAt vipakSe'sattvamAtraM ca / na ca tAvatA sAdhyasAdhanatvaM saadhnsy|" pramANapa0 pR0 70 / nyAyakumu0 pR0 440 / sanmati0 TI0 pR0 590 / syA0 ra0 pR0 518 / prameyara0 3 / 15 / pramANamI0 pR0 40 / (F-98) "tatsadbhAve pakSadharmatvAdyabhAve'pi sAdhanasya samyaktvapratIteH udeSyati zakaTaM kRtikodayAdityasya pakSadharmatvAbhAve'pi prayojakatvaoNvyavasthite: / " pramANapa0 pR0 71 / tasmAtpratItimAzritya hetuM gamakamicchatA / pakSadharmatvazUnyo'stu gamakaH kRttikodayaH / palvalodakanairmalyaM tadAgastyudaye sa ca / tatra hetuH sunirNItaH pUrvaM zaradi sanmata: / candrAdau jalacandrAdi so'pi tatra tathAvidhaH / chAyAdipAdapAdauca so'pi tatra kadAcana // tattvArtha zlo0 pR0 201 / (F-99) "no hi zakaTe dharmiNi udeSyatAyAM sAdhyAyAM kRttikAyA udayo'sti tasya kRttikAdharmatvAt tato na pkssdhrmtvm|" pramANapa0 pR0 71 / nyAyakumu0 pR0 440 / prameyaka0 pR0 354 / syA0 ra0 pR0 519 / prameyara0 3 | 15 | pramANamI0 pR0 40 / (F-100) "tathA na candrodayAt samudravRddhyanumAnaM candrodayAt (pUrvaM pazcAdapi) tadanumAnaprasaGgAt / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, (sAkSIpATha) candrodayakAla eva tadanumAnaM tadaiva vyAptergRhItatvAditi cet, yadyevaM tatkAlasaMbandhitvameva sAdhyasAdhanayo:, tadA ca sa eva kAlo dharmI tatraiva ca sAdhyAnumAnaM candrodayazca tatsaMbandhIti kthmpkssdhrmtvm|" pramANavA0 svavR0 TI0 1 / 3 / 694/1316 (G-1) "kAlAdidharmikalpanAyAmatiprasaGga / " pramANasaM0 pR0 104 / "yadi punarAkAzaM kAlo vA dharmI tasyodeSyacchakaTatvaM sAdhyaM kRttikodayasAdhanaM pakSadharma eveti matam, tadA dharitrIdharmiNI mahodadhyAdhArAgnimattvaM sAdhyaM mahAnasadhUmavattvaM sAdhanaM pakSadharmo'stu tathA ca mahAnasadhUmo mahodadhau agni gamayediti na kazcicadapakSadharmo hetuH syAt / " pramANapa0 pR0 71 / tattvArthazlo0 pR0 200 / '"kAkakArNyAderapiprAsAdadhAvalye sAdhye jagato dharmitvena pakSadharmatvasya kalpayituM suzakatvAt / " nyAyakumu0 pR0 440 / sanmati - TI0 pR0 591 / syA0 ra0 pR0 519 / jainatarkabhA0 pR0 12 / (G-2) "anityaH zabdaH zrAvaNatvAt sarvaM kSaNikaM sattvAt ityAde: sapakSe sattvAbhAve'pi gamakatvapratIteH / " nyAyakumu0 440 / (G-3) "AptavacanAdinibandhanamarthajJAnamAgamaH / " parIkSAmu0 3 / 99 / pramANanaya0 4 / 9 / (G-4) "uparacArAdAptavacanaM ceti / " pramANanaya0 4 / 2 / (G-5) "samastyatra pradeze ratnavidhAnaM santi ratnasAnuprabhRtaya iti / " pramANanaya0 4 | 3 | (G-6) "yathA mervAdaya: santi / " parIkSAmu0 3 / 101 / (G-7) "abhidheyaM vastu yathAvasthitaM yo jAnAti yathAjJAnaM cAbhidhatte sa Apta iti / " pramANanaya0 4 / 4 / (G-8) "sa ca dvedhA laukiko lokottarazceti / laukiko janakAdirlokottarastu tIrthaMkarAdiriti / " pramANanaya0 4 / 6, 7 / (G-9) "tena mukhyasaMvyavahAreNa... / " sanmati0 TI0 pR0 515 / (G-10) "yadyathaivAvisaMvAdi pramANaM tattathA matam / " laghI0 zlo0 22 / siddhivi0 / tattvArthazlo0 pR0 170 / aSTasaha0 pR0 163 | sanmati0 TI0 pR0 595 / (G-11) "timirAdyupaplavajJAnaM candrAdAvavisaMvAdakaM pramANam yathA tatsaMkhyAdau visaMvAdakatvAdapramANaM pramANetaravyavasthAyAH tallakSaNatvAt / " laghI0 svavR0 zlo0 22 / yenAkAreNa tattvaparicchedaH tadapekSayA prAmANyamiti / tena pratyakSatadAbhAsayorapi prAyazaH saMkIrNaprAmANyetarasthitirunnetavyA, prasiddhAnupahatendriyadRSTerapi candrArkAdiSu dezapratyAsattyAdya bhUtAkArAvabhAsanAt, tathopahatAkSAderapi saMkhyAsaMkhyAdivisaMvAde'pi candrAdisvabhAvatattvopalambhAt / tatprakarSApekSayA vyapadezavyavasthA gandhadravyAdivat / aSTaza0 aSTasaha0 pR0 277 / tattvArtha zlo0 pR0 170 | sanmati0 TI0 pR0 595 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) (G-12) "matizrutAvadhimanaH paryayakevalAni jJAnam / " ta0 sU0 119 / (G-13) "Adye parokSam / " ta0 sU0 1 / 11 / (G-14) "pratyakSamanyat" ta0 sU0 1 / 12 / (G-15) "antarvyAptyaiva sAdhyasya siddhau bahirudAhRtiH / vyarthA syAttadasadbhAve'pyevaM nyAyavido viduH / " nyAyAvatA0 zlo0 20 / 695 / 1317 (G-16) "sadeva sarvaM ko necchet svarUpAdicatuSTayAt / asadeva viparyAsAt na caiva vyavatiSThate / " AptamI0 zlo0 15 / 44 (G-17) 'atra ca snigdharUkSazItoSNAzcatvAra evANuSu saMbhavanti, skandheSvaSTAvapi yathAsaMbhavamabhidhAnIyA: / " tattvArthAdhi0 bhA0 TI0 5 / 23 / (G-18) "aparokSatayArthasya grAhakaM jJAnamIdRzaM pratyakSam / " nyAyAva0 zlo0 4 / " pratyakSalakSaNaM prAhuH spaSTaM sAkAramaJjasA / " nyAyavini0 1 / 3 / pramANapa0 pR0 67 / parIkSAmu0 2 / 3 / paJcAdhyAyI 1 / 616 / nyAyAva0 zlo0 4 / jainatarkavA0 pR0 93 / pramANa0 tattvA0 2 / 2 / pramANamI0 1 / 1 / 13 / (G-19) "pratyakSaM kalpanApoDhaM nAmajAtyAdyasaMyutam ||3||" pramANasa0 pR0 8 / tatra kalpanApoDhamabhrAntaM pratyakSam / nyAyavi0 pR0 16 | tattvasaM0 kA0 1214 / "indriyArthasaMnikarSotpannamavyapadezyamavyabhicAri vyavasAyAtmakaM pratyakSam / " nyA0 sU0 1|1|4 | "akSasya akSasya prativiSayaM vRtti: pratyakSam, vRttistu sannikarSo jJAnaM vA / " nyAyabhA0 pR0 17 / nyA0 vA0 pR0 28 / samyagaparokSAnubhavasAdhanaM pratyakSam / nyAyasAra pR0 2 / AtmendriyArthasaMnikarSAd yanniSpadyate tadanyat / | vaize0 da0 3 / 1 / 18 / "akSamakSaM pratItya utpadyate iti pratyakSam ... sarveSu padArtheSu catuSTayasaMnikarSAd avitathamavyapadezyaM yajjJAnamutpadyate tatpratyakSaM pramANam / " prazastapA0 pR0 186 / indriyajanyaM jJAnaM pratyakSam, athavA jJAnAkaraNakaM jJAnaM pratyakSam / muktAvalI zlo0 52 / nyAyabo0 47 / "sAkSAtkArarUpapramAkaraNaM pratyakSam / " nyAyasi0 maM0 pR0 2 / "prativiSayAdhyavasAyo dRSTam / " sAMkhyakA0 5 / "indriyapramANAlikayA cittasya bAhyavastUparAgAt tadviSayA sAmAnyavizeSAtmano'rthasya vizeSAvadhAraNapradhAnA vRttiH pratyakSaM pramANam / " yogada0 vyAsabhA0 pR0 27 / yatsaMbaddhaM sat tadAkArollekhivijJAnaM tat pratyakSam / sAMkhyada 1189 / satsaMprayoge puruSasya indriyANAM buddhijanma tatpratyakSanimittaM vidyamAnopalambhanatvAt / mImAM0 da0 1 / 1 / 4 / sAkSAtpratIti: pratyakSam / prakaraNapaM0 pR0 51 / tatra pratyakSapramAyA:- karaNaM pratyakSapramANam / pratyakSatvam cAtra caitanyameva ( pR0 12) tathA ca tattadindriyayogyavartamAnaviSayAvacchinnacaitanyA'bhinnatvaM tattadAkAravRttyavacchinnajJAnasya tattadaMze pratyakSatvam / vedAntapari0 pR0 26 | Atmendriyamano'rthAt saMnikarSAt pravartate / vyaktA tadAtve yA buddhiH pratyakSaM sA nirucyate / carakasaM0 11 / 20 / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, (sAkSIpATha) (G-20) "buddhipUrvaM kriyAM dRSTvA svalehe'nyatra tadgrahAt / manyate buddhisadbhAva: sA na yeSu na teSu dhIH ||" santAna0 si0 zlo0 1 / ta0 vA0 pR0 26 / 696 / 1318 (G-21) "ata eva sarve pratyayA anAlambanA: pratyayatvAtsvapnapratyayavaditi pramANasya parizuddhiH / " pramANavArtikAlaM 3 | 331 / (G-22) "upanne vA vigae vA dhuve vA / " sthA0 sthA0 10 / "utpAdavyayadhrauvyayuktaM sat / " tattva0 sU0 5 / 30 / (G-23) "na sAmAnyAtmanodeti na vyeti vyaktamanvayAt / vyetyudeti vizeSAtte sa katrodayAdi sat / " AptamI0 zlo0 57 / (G-24) "utpAdAdayo hi parasparamanapekSAH khapuSpavanna santyeva / tathA hi-utpAdaH kevalo nAsti sthitivigamarahitatvAdviyatkusumavat tathA sthitivinAzau pratipattavyau / " aSTaza0 aSTasaha0 pR0 211 / (G-25) "dravyaM hi nityamAkRtiranitya... suvarNaM kayAcidAkRtyA yuktaM piNDo bhavati, piNDAkRtimupamudya rucakAH kriyante, rucakAkRtimupamRdya kaTakAH kriyante, kaTakAkRtimupamRdya svastikAH kriyante, punarAvRttaH suvarNapiNDaH punaraparayA AkRtyA yuktaH khadirAGgArasadRze kuNDale bhavataH, AkRtiranyA anyA na bhavati dravyaM punastadeva, AkRtyupamardena dravyamevAvaziSyate / " pAta0 mahAbhA0 1 / 1 / 1 / yogabhA0 4 / 13 / vardhamAnakabhaGge ca rucakaH kriyate yadA / tadA pUrvArthinaH zokaH prItizcApyuttarArthinaH ||21| hemArthinastu mAdhyasthyaM tasmAdvastu trayAtmakam // 22 // na nAzena vinA zoko notpAdena vinA sukham / sthityA vinA na mAdhyasthyaM tena sAmAnyanityatA ||23|| mI0 zlo0 pR0 619 / (G-26) "tasmAdayamutpitsureva vinazyati nazvara eva tiSThati, sthAsnurevotpadyate sthitirevotpadyate, vinAza eva tiSThati, utpattireva nazyati, sthitireva sthAsyatyutpatsyate vinaGkSyati, vinAza eva sthAsyatyutpatsyate vinaGkSyati utpattirevotpatsyate vinaGkSyati sthAsyatIti na kutazciduparamati / " aSTaza0 aSTasaha0 pR0 112 / (G-27) "kimidaM kAryatvaM nAma / svakAraNasattAsaMbandha:, tena sattA kAryamiti vyavahArAt / " praza0 vyo0 pR0 129 / (G-28) "arthakriyAsamarthaM yat tadatra paramArthasat / " pra0 vA0 2 / 3 / (G-29) "athotpAdavyayadhrovyayuktaM yattatsadiSyate / eSAmeva na sattvaM syAt etadbhAvAviyogataH / / yadA vyayastadA sattvaM kathaM tasya pratIyate / pUrvaM pratIte sattvaM syAt tadA tasya vyayaH katham // dhrauvye'pi yadi nAsmin dhIH kathaM sattvaM pratIyate / pratItereva sarvasya tasmAtsattvaM kuto 'nyathA / tasmAnna nityAnityasya vastunaH saMbhavaH kvacit / anityaM nityamathavAstu ekAntena yuktimat // " pramANavArtikAlaM0 pR0 142 / 'dhrauvyeNa utpAdavyayayorvirodhAt, ekasmin dharmiNyayogAt / " hetubi0 TI0 pR0 146 / "bhAvassa Natthi For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) NAso Natthi abhAvassa ceva uppAdA ||15||" paMcAstikAya / dravyaparyAyarUpatvAd dvairUpyaM vastunaH kila / tayorekAtmakatve'pi bhedaH saMjJAdibhedataH ||1|| bhedAbhedoktadoSAzca tayoriSTau kathaM na vA / pratyekaM ye prasajyante dvayorbhAve kathanna te // 62 // na caivaM gamyate tena vAdo'yaM jAlmakalpitaH // 45 // hetubi - TI - pR0 104 - 107 / tattvasaM0 pR0 486 / tadvati sAmAnyavizeSavati vastunyabhyupagamyamAne atyantamabhedabhedau syAtAm... atha sAmAnyavizeSayoH kathaMcidbheda iSyate / atrApyAha-anyonyamityAdi / sadRzAsadRzAtmanoH sAmAnyavizeSayoH yadi kathaMcidanyonyaM parasparaM bhedaH tadaikAntena tayorbheda eva syAt... digambarasyApi tadvati vastunyabhyupagamyamAne atyantabhedAbhedau syAtAm / mithyAvAda eva syAdvAdaH / pra0 vA0 svavR0 TI0 pR0 332-42 / sadbhUtA dharmA: sattAdidharmaiH samAnA bhinnAzcApi yathA nirgranthAdInAm / tanmataM na samaJjasam / kasmAt na bhinnAbhinnamate'pi pUrvavat bhinnAbhinnayordoSabhAvAt ubhayorekasmin asiddhatvAt bhinnAbhinnakalpanA na sadbhUtaM nyAyAsiddhaM satyAbhAsaM gRhItam / vijJapti0 pari0 2 khaM0 2 / ekaM hIdaM vastUpalabhyate / taccedaMbhAva: kimidAnIM bhAvo bhaviSyati / tadyapi pararUpatayAbhAva:, tadA ghaTasya paTarUpatA prApnoti / yathA pararUpatayA bhAvatve'GgIkriyamANe pararUpAnupravezaH tathA abhAvatve'pyaGgIkriyamANe pararUpAnupraveza eva, tatazca sarvaM sarvAtmakaM syAt / tattvopa- pR0 78-79 / nityAnityayoH vidhipratiSedharUpatvAt abhinne dharmiNyabhAvaH evaM sadasattvAderapIti / praza0 vyo0 pR0 20 / naikasminnasaMbhavAt 2 / 2 / 23 / na hyekasmin dharmiNi yugapatsadasattvAdiviruddhadharmasamAvezaH saMbhavati, zItoSNavat / ya ete saptapadArthA nirdhAritA etAvanta evaM rUpAzceti te tathaiva vA syurnaiva vA tathA syuH, itarathA hi tathA vA syuratathA vetyanirdhAritarUpaM jJAnaM saMzayajJAnavannApramANameva syAt / anekAtmakaM vastviti nirdhAritarUpameva jJAnamutpadyamAnaM saMzayajJAnavannApramANaM bhavitumarhati / neti brUmaH / niraGkuzaM hyanekAntatvaM sarvavastuSU pratijAnAnasya nirdhAraNasyApi vastutvAvizeSAt, syAdasti syAnnAstItyAdivikalpopanipAtAdanirdhAraNAtmakataiva syAt / evaM nirdhArayiturnirdhAraNaphalasya ca syAtpakSe'stitA syAcca pakSe nAstiteti / evaM sati kathaM pramANabhUtaH saMstIrthaMkaraH pramANaprameyapramAtRpramitiSvanirdhAritasUpadeSTuM zaknuyAt / brahmasU0 zAM0 mA0 2 / 2 / 33 | vijJAnAmRta- bha0 zrIkaNThabhA0 aNubhA0, nimbArkabhA0 2 / 2 / 33 | vedAntadI0 pR0 111 / 697/1319 I (G-30) "virodhastAvadekAntAdvaktumatra na yujyate / " mI0 zlo0 pR0 560 / yadapyuktaM bhedAbhedayorvirodha iti, tadabhidhIyate, anirUpitapramANaprameyatattvasyedaM codyam / ekasyaikatvamastIti pramANAdeva gmyte| nAnAtvaM tasya tatpUrvaM kasmAd bhedo'pi neSyate / yatpramANaiH paricchinnamaviruddhaM hi tat tathA / vastujAtaM gavAzvAdi bhinnAbhinnaM pratIyate / na hyabhinnaM bhinnameva vA kvacit kenacit darzayituM zakyate / sattAjJeyatvadravyatvAdisAmAnyAtmanA sarvamabhinnaM vyaktAtmanA tu parasparavailakSaNyAdbhinnam / tathAhi pratIyate tadubhayaM virodhaH ko'yamucyate / virodhe cAvirodhe ca pramANaM kAraNaM matam / ekarUpaM pratItatvAt dvirUpaM tattatheSyatAm / ekarUpaM bhavedekamiti nezvarabhASitam // atra prAgalbhyAt kazcidAha--yathA saMzayajJAnaM sthANurvA puruSo vetyapramANaM tathA bhedAbhedajJAnamiti, tadasat parasparopamardena na kadAcit sahasthitiH / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) prameyAnizcayAccaiva saMzayasyApramANatA / atra punaH kAraNaM pUrvasiddhaM mRtsuvarNAdilakSaNaM tataH kAryaM pazcAjjAyamAnaM tadAzritameva jAyate... ato bhinnAbhinnarUpaM brahmeti sthitam / saMgrahazlokaH-kAryarupeNa nAnAtvamabhedaH kAraNAtmanA / hemAtmanA yathAbhedaH kuNDalAdyAtmanA bhidA / bhAskarabhA0 pR0 16-17 / tasmAt pramANabalena bhinnAbhinnatvameva yuktam / nanu viruddhau bhedAbhedau kathamekatra syAtAm / na virodhaH saha darzanAt / yadi hi idaM rajatam, nedaM rajatam itivat parasparopamardena bhedAbhedau pratIyeyAtAm tato viruddhyeyAtAm na tu tayoH parasparopamardena pratItiH / iyaM gauriti buddhidvayam aparyAyeNa pratibhAsamAnamekaM vastudvayAtmakaM vyavasthApayati sAmAnAdhikaraNyaM hi abhedamApAdayati aparyAyatvaM ca bhedam, ataH pratItibalAdavirodhaH / apekSAbhedAcca, evaM dharmiNo dravyasya rasAdidharmAntararUpeNa rUpAdibhyo bhedaH dravyarUpeNa cAbhedaH / zAstradI0 pR0 393-95 / virodhAbhAvastallakSaNAbhAvAt / na caivamastitvanAstitvayoH kSaNamAtramapi ekasmin vRttirasti iti bhavatAbhyupagamyate yato badhyaghAtakabhAvarUpo virodhaH tayoH kalpyeta / na ca tathA jIvasyAstitvanAstitve pUrvottarakAlabhAvini / yadi syAtAm astitvakAle nAstitvAbhAvAt jIvasattA mAtraM sarvaM prApnuvIta / nAstitvakAle ca astitvAbhAvAttadA zreyo bandhamokSAdivyavahAro virodhamupagacchet / sarvathaivAsata: puna: AtmalAbhAbhAvAt, sarvathA ca sataH punarabhAvaprAptyanupapatteH naitayoH sahAnavasthAnaM yujyate / tathA jIvAdiSu pratibandhyapratibandhakabhAvo'pi na virodhaH saMbhavati / na ca tathA astitvaM nAstitvasya prayojanaM pratibandhnAti tasminneva kAle prdrvyaadiruupennaanuplbdhibuddhyutpttidrshnaat| nAstitvaM vA sadastitvaprayojanaM pratibandhAnAti tadaiva svarUpAdyapekSayopalabdhibuddhidarzanAt / tasmAd vAGmAtrameva virodha: / ta0 vA0 pR0 261 / pramANasaM0 pR0 103 / aSTaza0 aSTasaha0 pR0 206 / tattvArtha0 zlo0 pR0 434 | sanmati0 TI0 pR0 451 / nyAyakumu0 pR0 370 | syA0 ra0 pR0 741 / prameyaratna mA0 4 / 1 / pramANamI0 pR0 28 / syAdvAdamaM0 pR0 197 / saptabhaMgIta0 pR0 181 / zAstravA0 TI0 pR0 266 / 698 / 1320 (G-31) "yathA ekasya devadattasya pitA putro bhrAtA bhAgineya ityevamAdayaH saMbandhA janakatvajanyatvAdinimittA na viruddhyante arpaNAbhedAt / putrApekSayA pitA, pitrapekSayA putra ityevamAdiH tathA dravyamapi sAmAnyapekSayA nityam, vizeSArpaNayAnityamiti nAsti virodha: / " sarvArthasi0 5 / 32 / arpaNAbhedAdavirodhaH pitAputrAdisaMbandhavat / ta0 vA0 pR0 36 / (G-32) "saMzayaheturiti cenna, vizeSalakSaNopalabdheH / " ta0 vA0 pR0 36 / aSTasaha0 pR0 207 / nyAyakumu0 pR0 368 / (G-33) "tata eva nAnAvasthA, sthityAtmani janmavinAzAniSTerjanmAtmani sthitivinAzAnupagamAdvinAze sthitijanmAnavakAzAt pratyekaM teSAM bhayAtmakatvAnupagamAt / na caivamanekAntAbhyupagamAdanekAntAbhAvaH, samyagekAntasyAnekAntena virodhAbhAvAt, nayArpaNAdekAntasya pramANArpaNAdanekAntasyaivopadezAt tathaiva dRSTeSTAbhyAmaviruddhasya tasya vyavasthite: / " aSTasaha0 pR0 207 / (G-34) "anekAnto'pyanekAntaH pramANanayasAdhanaH / anekAntaH pramANAnte tadekAnto'rpitAnnayAt / " For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa - 7, ( sAkSIpATha) vR0 sva0 zlo0 103 / ta0 vA0 pR0 35 / (G-35) "nApi vaiyadhikaraNyam, ekAdhAratayA nirbAdhabodhe tayoH pratibhAsamAnatvAt / " nyAyakumu0 pR0 371 / aSTasaha0 pR0 206 / (G-36) "nApi saGkaravyatikarau, svasvarUpeNaiva arthe tayoH prtiiymaantvaat|" nyAyakumu0 pR0 371 / "ekatra bahubhedAnAM saMbhavAnmecakAdivat // " nyAyavini0 3 / 45 / "yathA kalmASavarNasya yatheSTaM varNanigrahaH // 57|| citratvAdvastuno'pyevaM bhedAbhedAvadhAraNam / yadA tu zavalaM vastu yugapatpratipadyate // 62 // tadAnyAnanyabhedAdi sarvameva pralIyate // " mImAMsAzlo0 AkRtivAda / " ekA'nekasvabhAvAtmakatvaM mecakasya vA / kathaM ca ekasya narasiMhatvam umezvaratvaM vA syAt / " nyAyakumu0 pR0 369 / (G-37) "svargApavargayozca pakSe bhAvaH pakSe cAbhAvastathA pakSe nityatA pakSe cAnityatetyanavadhAraNAyAM pravRttyanupapattiH / anAdisiddhajIvaprabhRtInAM ca svazAstrAvadhRtasvabhAvAnAmayathAvadhRtasvabhAvatvaprasaGgaH / " brahma0 zAM0 bhA0 2 / 2 / 33 / "tathA muktAvapyanekAnto na vyAvartata iti mukto na muktazceti syAt / evaM ca sati sa evamuktaH saMsArI ceti prasakteH / " praza0 vyo0 pR0 20 ca / 699/1321 (G-38) "virodhAdekamanekasvabhAvamayuktamiti cet tathA ca prAvaTukapravAdaH / ekaM ca citraM cetyetacca citrataraM tata iti / ko virodho nIlAdInAM na tAvaditaretarAbhAvAtmako bhAvasvabhAvAnugamAt / anyonyasaMzrayApattezca svarUpAnyatvaM virodha iti cet satyamastyeva tathApi citrAtmano rUpasya nAyuktatA vicitrakAraNasAmarthyabhAvinastasya sarvalokaprasiddhena pratyakSeNevopapAditatvAt / " praza0 kanda0 pR0 30 / (G-39) "dvividho hi padArthAnAM virodhaH / avikalakAraNasya bhavato'nyabhAve'bhAvAd virodhagatiH / zItoSNasparzavat / parasparaparihArasthitilakSaNatayA vA bhAvAbhAvavat / " nyAyavi0 3 / 72-75 / (G-39/1) tathAhi "na hiMsyAt sarvabhUtAni" iti prathamamuktvA, pazcAt tatraiva paThitam - SaTzatAni niyujyante pazUnAM madhyame'hani / azvamedhasya vacanAnnyUnAni pazubhistribhiH // tathA agnISomIyaM pazumAlabheta saptadaza prAjApatyAn pazUnAlabheta ityAdivacanAni kathamiva na pUrvAparavirodhamanurudhyante / tathA nAnRtaM brUyAt ityAdinA anRtabhASaNaM prathamaM niSidhya brAhmaNArthe'nRtaM brUyAt ityAdi tathA na narmayuktaM.. syA0 maM0 pR0 51 / (G-40) "sarva svaM brAhmaNasyedaM yatkiMcijjagatIgatam / zreSThayenAbhijanenedaM sarvaM vai brAhmaNo'rhati / / svameva brAhmaNo bhuGkte svaM vaste svaM dadAti ca / AnRzaMsyAd brAhmaNasya bhuJjate hItare janA: / " manu0 1 / 100-101 / (G-41) "tathA aputrasya gatirnAsti iti lapitvA, anekAni sahasrANi.." syA0 maM0 pR0 52 / (G-42) "uddhRto'yam" syA0 maM0 pR0 130 / (G-43) "dharmavizeSaprasUtAddravyaguNakarmasAmAnyavizeSasamavAyAnAM padArthAnAM sAdharmyavaidharmyAbhyAM For Personal & Private Use Only

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700/1322 SaDdarzana samuccaya bhAga-2, pariziSTa-7, ( sAkSIpATha) tattvajJAnAnniH zreyasam / " vaize0 sU0 1 / 1 / 4 / (G-44) "bhAvaparijJAnApekSitvAdabhAvasya pRthaganupasaMkhyAnam.." praza0 vyo0 pR0 20 / "abhAvasya pRthaganupadezaH bhAvapAratantryAt na tvabhAvAt / " praza0 kandalI0 pR0 7 / abhAvasya ca samAnatantrasiddhasyApratiSiddhasya nyAyadarzane mAnasendriyatAsiddhivadatrApyavirodhAd abhyupagamasiddhAntasiddhatvAt / nyAyalI0 pR0 3 / (G-45) "pRthivyApastejo-vAyurAkAzaM kAlo digAtmA mana iti dravyANi / " vaize0 sU0 1 / 1 / 5 (G-46) "bhAsAmabhAvarUpatvAcchAyAyAH / " praza0 vyo0 pR0 46 / dravyaguNakarmaniSpattivaidhAdabhAvastamaH / vaize0 sU0 5 / 2 / 19 / udbhUtarUpavadyAvattejaH saMsargAbhAvastamaH / vaize0 upa0 5 / 2 / 20 / (G-47) "pRthivItvAbhisaMbandhAt pRthivI / viSayastu vyaNukAdi krameNArabdhastrividho mRtpASANasthAvaralakSaNaH / tatra bhUpradezAH- prAkAreSTakAdayo mRtprakArAH / pASANA upalamaNivajrAdayaH / sthAvarAstRNauSadhivRkSalatAvatAnavanaspataya iti / " praza0 bhA0 pR0 13 / (G-48) "aptvAbhisaMbandhAdApaH / viSayastu saritsamudrahimakarakAdi / " praza0 bhA0 pR0 14 / (G-49) "tejastvAbhisaMbandhAt tejaH / viSayasaMjJakaM caturvidham suvrnnaadi|" praza0 bhA0 pR0 15 (G-50) "vAyutvAbhisaMbandhAdvAyuH / " praza0 bhA0 pR0 16 / (G-51) "tatrAkAzasya guNAH zabdasaMkhyAparimANapRthakatvasaMyogavibhAgAH zabdaliGgAvizeSAdekatvaM siddham.. vibhavavacanAt paramamahatparimANam / " praza0 bhA0 pR0 23-25 / / (G-52) "kAlaH parAparavyatikarayogapadyAyaugapadyacirakSiprapratyayaliGgam / kAlaliGgAvizeSAdekatvaM siddham / kAraNe kAla iti vacanAt paramamahatparimANam / " praza0 bhA0 pR026 / (G-53) "dik pUrvAparAdipratyayaliGgA mUrtadravyamavadhiM kRtvA mUrteSveva dravyeSvetasmAdidaM pUrveNa dakSiNena pazcimenottareNa pUrvadakSiNena dakSiNApareNa aparottareNa uttarapUrveNa cAdhastAdupariSTAcceti daza pratyayA yato bhavanti sA digiti, anyanimittAsaMbhavAt / dig liGgAvizeSAdaJjasaikatve'pi diza, paramamaharSibhiH zrutismRtilokasaMvyavahArArthaM meruM pradakSiNamAvartamAnasya bhagavataH saviturye saMyogavizeSAH lokapAlaparigRhItadikpradezAnAmanvarthAH prAcyAdibhedena dazavidhAH saMjJAH kRtAH ato bhaktyA daza dizaH siddhAH / " praza0 bhA0 pR0 28 / (G-54) "AtmatvAbhisaMbandhAdAtmA / tathA cAtmeti vacanAtparamamahatparimANam / " praza0 bhA0 pR0 30 / (G-55) "manastvayogAnmanaH / satyapyAtmendriyArthasAnnidhye jJAnasukhAdInAmabhUtvotpattidarzanAt karaNAntaramanumIyate / zrotrAdyavyApAre smRtyutpattidarzanAt bAhyendriyairagRhItasukhAdigrAhyAntarabhAvAccAntaH For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) 701/1323 krnnm|" prayatnajJAnAyogapadyavacanAt pratizarIramekatvaM siddham / pRthakatvamapyata eva / tadabhAvavacanAdaNuparimANam / prayatnAdRSTaparigrahavazAdAzusaMcAri ceti / praza0 bhA0 pR0 36 / nyAyasU0 1 / 1 / 16 / (G-56) "lakSaNaM ca bhedArthaM vyavahArArthaM ceti / tathAhi pRthivyAdinI itarasmAd bhidyante dravyANIti vA vyapahartavyAni dravyatvayogAt / " -- praza0 vyo0 pR0 150 / pRthivyAdInAM navAnAmapi dravyatvayogaH / praza0 bhA0 pR0 20 / etena dravyAdipadArthasya itarebhyo bhedalakSaNamuktam / praza0 kandalI pR0 20 / (G-57) "AkAzakAladizAmekaikatvAdaparajAtyabhAve pAribhASikyastisraH saMjJA bhavanti AkAzaM kAlo digiti / " praza0 bhA0 pR0 58 / (G-58) "rUparasagandhasparzAH saMkhyAH parimANAni pRthaktvaM saMyogavibhAgau paratvAparatve buddhayaH sukhaduHkhecchAdveSau prayatnAzca guNAH / " vaize0 sU0 1 / 1 / 6 / iti kaNThoktAH saptadaza / cazabdasamuccitAzca gurutvadravatvasnehasaMskArAdRSTazabdAH saptaivetyevaM caturviMzatirguNAH / praza0 bhA0 pR0 3 / (G-59) "sparzastvagindriyagrAhyaH / kssityudkjvlnpvnvRttiH|" praza0 bha0 pR0 45 / (G-60) "raso rasanagrAhyaH / pRthivyudakavRttiH" praza0 bhA0 pR0 45 / (G-61) "tatra rUpaM cakSurgrAhyam / pRthivyudakaJcalanavRtti dravyAdhupalambhakaM nayanasahakAri zuklAdyanekaprakAraM salilAdiparamANuSu nityaM pArthivaparamANuSvagnisaMyogavirodhi sarvakAryadravyeSu kAraNaguNapUrvakamAzrayavinAzAdeva vinazyatIti / " praza0 bhA0 pR0 44 / (G-62) "gandho ghrANagrAhyaH / pRthivIvRttiH / " praza0 bhA0 pR0 45 / (G-63) "zabdo'mbaraguNaH zrotragrAhyaH kSaNikaH kAryakAraNobhayavirodhI saMyogavibhAgazabdajaH pradezavRttiH / " praza0 bhA0 pR0 144 / (G-64) "ekAdivyavahArahetusaMkhyAH / " praza0 bhA0 pR0 48 / (G-65) "prAptipUrvakAprAptirvibhAgaH / " praza0 bhA0 pR0 67 / (G-66) "aprAptayoH prAptisaMyogaH / " praza0 bhA0 pR0 62 / (G-67) "parimANaM mAnavyavahArakAraNam / " praza0 bhA0 pR0 bha0 2 / (G-68) "pRthaktvamapoddhAravyavahArakAraNam / " praza0 bhA0 pR0 59 / (G-69) "paratvamaparatvaM ca praapraabhidhaanprtyynimittm| tattu dvividhaM dikRtaM kAlakRtaM c|" praza0 bhA0 pR076 / (G-70) "buddhirupalabdhirjJAnaM pratyaya iti paryAyAH / " praza0 bhA0 pR0 43 / (G-71) "avidyA catuvidhA saMzayaviparyayAnadhyavasAyasvapnalakSaNA / " praza0 bhA0 pR0 84 / For Personal & Private Use Only

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702/1324 SaDdarzana samuccaya bhAga - 2, (G-72) "vidyApi caturvidhA pratyakSalaiGgikasmRtyArSalakSaNA / " praza0 bhA0 pR0 94 / (G-73) "liGgadarzanecchAnusmaraNAdyapekSAdAtmamanaso saMyogavizeSAt paTvabhyAsAdarapratyayajanitAccasaMskArAdRSTazrutAnubhUteSvartheSu zeSAnuvyavasAyecchAnusmaraNadveSaheturatItaviSayA smRtiriti / " praza0 bhA0 pR0 128 / (G-74) "AmnAyavidhAtRRNAmRSINAmatItAnAgatavartamAneSvatIndriyeSvartheSu dharmAdiSu granthopanibaddheSvanupanibaddheSu cAtmamanaso saMyogAd dharmavizeSAcca yat prAtibhaM yathArthanivedanaM jJAnamutpadyate tadArSamityAcakSate / " praza0 bhA0 pR0 29 / pariziSTa - 7, (sAkSIpATha) (G-75) "anugrahalakSaNaM sukham / " praza0 bhA0 pR0 130 / (G-76) "upaghAtalakSaNaM duHkham / " praza0 bhA0 pR0 131 / (G-77) "svArthaM parArthaM vAprAptaprArthanecchA maithunecchA kAmaH / abhyavahArecchAbhilASaH / punaH punarviSayAnuraJjanecchA rAga: / anAsannakriyecchA saMkalpaH / svArthamanapekSya paraduHkhaprahANecchA kAruNyam / doSadarzanAdviSayatyAgecchA / paravaJcanecchA upadhA / antarnigUDhecchA bhAva: / " praza0 bhA0 pR0 131 / (G-78) "dharma: puruSaguNaH " praza0 bhA0 pR0 138 / (G-79) "adharmo'pyAtmaguNaH " praza0 bhA0 pR0 142 / (G-80) "prayatnaH saMrambha utsAha iti paryAyA: / sa dvividho - jIvanapUrvakaH icchAdveSapUrvakazca / " praza0 bhA0 pR0 132 / (G-81) "saMskArastrividho vego bhAvanA sthitisthApakaJca / " praza0 bhA0 pR0 136 / (G-82) "prajvalanAtmako dveSaH / " praza0 bhA0 pR0 132 / (G-83) "sneho'pAM vizeSaguNaH / " praza0 bhA0 pR0 135 / (G-84) "gurutvaM jalabhUmyoH patanakarmakAraNam / " praza0 bhA0 pR0 133 / (G-85) "dravatvaM syandanakarmakAraNam / " praza0 bhA0 pR0 134 / (G-86) "vego mUrtimatsu paJcasu.." praza0 bhA0pR0 136 / (G-87) "prazastapAdabhASyakArA: / " praza0 bhA0 pR0 136 / (G-88) "dravye tAvad trividhe mahatyanekadravyavattvodbhUtarUpaprakAzacatuSTayasaMnikarSAd dharmAdisAmagraye ca svarUpA locanamAtram sAmAnyavizeSadravyaguNakarmavizeSaNApekSAdAtmanaH saMnikarSAt pratyakSamutpadyate sad dravyaM pRthivI viSANI zuklo gaurgacchatIti / " praza0 bhA0 pR0 95 / (G-89) "asmadviziSTAnAM tu yoginAM yuktAnAM yogajadharmAnugRhItena manasA svAtmAntarA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) 703/1325 kAzadikkAlaparamANuvAyumanassu tatsamavetaguNakarmasAmAnyavizeSeSu samavAye cAvitathaM svarUpadarzanamutpadyate viyuktanAM punazcatuSTayasaMnikarSAdyogajadharmAnugrahasAmarthyAt sUkSmavyavahitaviprakRSTeSu pratyakSamutpadyate / " - praza0 bhA0 pR0 97 / ___ (G-90) "kuTIcaro brahmacArI kuTumbaM visRjet / pAtraM visRjet / pavitraM visRjet / daNDAllokAzca visRjediti hovAca / ata UrdhvamamantravadAcaret / UrdhvagamanaM visRjet / auSadhavadazanamAcaret / trisaMdhyAdau snAnamAcaret / saMdhiM samAdhAvAtmanyAcaret / sarveSu vedeSvAraNyakamAvartayedupaniSadamAvartayedupaniSadamAvartayediti // " AruNi0 2 / "kuTIcako bahUdako haMsaH paramahaMsaH turIyAtIto'vadhUtazceti / kuTicakaH zikhAyajJopavItI daNDakamaNDaludharaH kaupInakanthAdharaH pitRmAtRgurvArAdhanaparaH piTharakhanitrazikhyAdimantrasAdhanapara ekatrAnnAdanaparaH zvetordhvapuNDadhArI tridaNDaH / bahUdakaH zikhAdikanthAdharastripuNDadhArI kuTIcakavatsarvasamo madhukaravRttyASTakavalAzI haMso jaTAdhArI tripuNDo'rdhvapuNDadhArI asaMklRptamAdhukarAnnAzI kaupInakhaNDatuNDadhArI / paramahaMsaH zikhAyajJopavItarahitaH paJcagRhaSvekarAtrAnnAdanaparaH karapAtrI ekakaupInadhArI zATImekAmekaM vaiNavaM daNDamekezATIdharo vA bhasmoddhUlanaparaH sarvatyAgI / turIyAtIto gomukhaH phalAhArI / annAhArI cedgRhatraye dehamAtrAvaziSTo digambaraH kuNapavaccharIravRttikaH / avadhUtastvaniyamo'bhizastapatitavarjanapUrvakaM sarvavarNeSvajagaravRttyAhAraparaH svarUpAnusaMdhAnaparaH / Aturo jIvati cet kramasaMnyAsaH kartavyaH kuTIcakabahUdakahaMsAnAM brahmacaryAzramAditUrIyAzramavat kuTIcakAdInAM saMnyAsavidhiH / paramahaMsAditrayANAM ca kaTisUtraM na kaupInaM na vastraM na kamaNDalurna daNDaH sArvavaNaikabhakSATanaparatvaM jAtarUpadharatvaM vidhiH / " nA0 pa0 u0 5 / 1 / zATyAyanI0 11 / ___(G-91) "sarvajJo dRzyate tAvannedAnImasmadAdibhiH / nirAkaraNavacchakyA na cAsIditi kalpanA // na cAgamena sarvajJastadIye'nyonyasaMzrayAt / narAntara NItasya prAmANyaM gamyate katham // " mI0 zlo0 codanAsU0 zlo0 117-8 / / (G-92) "etacca vizeSaNatrayamupAdAnena sUtrakAreNa kAraNadoSabAdhakajJAnarahitamagRhItagrAhijJAnaM pramANam iti pramANalakSaNaM suucitm|" zAstradI0 pR0 152 / anadhigatArthagantR pramANam iti bhaTTamImAMsakA AhuH / si0 candrodaya pR0 20 / (G-93) "apratyakSA no buddhiH pratyakSo'rthaH, sa hi bahirdezasaMbaddhaH pratyakSamanubhUyate, jJAte tvanumAnAdavagacchati buddhim / " zAbarabhA0 1 / 1 / 5 / arthApattiH jJAnasya pramANam, sA ca arthasya jJAtatvAnyathAnupattiprabhavA / prAgarthasya jJAtatvAbhAvAnnotpadyate / jJAte tvarthe pazcAttajjJAtatvAnupapattyA arthApattipramANamupajAyate / mI0 zlo0 TI0 sU0 1 / 15 / zUnyavAda zlo0 181-182 / jJAnakriyA hi sarmikA karmabhUte'rthe phalaM janayati pAkAdivat / tadeva ca phalaM kAryabhUtaM kAraNabhUtaM vijJAnamupakalpyatIti siddhyatyapratyakSamapi jJAnam / zAstradI0 1 / 1 / 5 / (G-94) "tasmAnna buddhiviSayaM pratyakSam, arthaviSayaM hi tat ataH siddhamAnumAnikatvaM buddheH phltH|" zAbara bhA0 pR0 67 / bRhatI 1 / 1 / 5 / / For Personal & Private Use Only

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704/1326 SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) (G-95) "zAstraM zabdavijJAnAt asannikRSTe'rthe vijJAnam / " zAbara bhA0 115 / (G-96) "apauruSeyaH zabdasyArthena saMbandhaH / " zAbarabhA0 1 / 1 / 5 / (G-97) "tasmAdyatsmaryate tatsyAtsAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam / / pratyakSeNAvabuddhe'pi sAdRzye gavi ca smRte / viziSTasyAnyato'siddharupamAnapramANatA / / " mI0 zlo0 upamAna0 zlo0 37-38 / (G-98) "vahneranumitA sUrye yAnAttacchaktiyogyatA / " mI0 zlo0 arthApatti zlo0 3 / (G-99) "gavayopamitA yA gaustajjJAnagrAhyatA mtaa|" mI0 zlo0 arthApatti0 zlo0 4 / (G-100) "abhidhAnaprasiddhyarthamarthApattyAvabodhitAt / zabde bodhakasAmarthyAttannityatvaprakalpanam / / abhidhA nAnyathA siddhayeditivAcakazaktatAm / arthApatyAvagamyaivaM tadananyagate punaH // arthApattyantareNa zabdanityatvanizcayaH // " mI0 zlo0 arthApatti0 zlo0 5-7 / / (H-1) "pramANAbhAvanirNItacaitrAbhAvavizeSitAt / gehAccaitrabahirbhAvasiddhiryA tviha darzitA // tAmabhAvotthitAmanyAmApattimudAharet / " mI0 zlo0 arthApatti- shlo08-9| ___ (H-2) "pIno divA na bhuGkte cetyevamAdivacaH zrutau / rAtribhojanavijJAnaM zrutArthApattirucyate / / " mI0 zlo0 arthApattiH zlo0 51 // (H-3) tulanA "pramANapaJcakaM yatra vasturUpe na jAyate / vastusattA'vabodhArthaM tatrAbhAvapramANatA / / " mI0 zlo0 abhAva0 zlo0 1 / / (H-4) "pratyakSAderanutpattiH pramANAbhAva ucyate / sAtmanaH pariNAmo vA vijJAnaM vAnyavastuni // " mI0 zlo0 abhAva0 zlo0 11 / "tatra kumArilena trividho'bhAvo varNitaH Atmano'pariNAma ekaH padArthAntavizeSajJAnaM dvitIya..... pramANanivRttimAtrAtmakastRtIyaH / " tattvasaM0 paM0 pR0 473 / __(H-5) "na tAvadindriyaireSA nAstItyutpadyate matiH / bhAvAMzenaiva saMyogo yogyatvAdindriyasya hi|" mI0 zlo0 abhAva0 zlo0 18 / ____ (H-6) "svarUpapararUpAbhyAM nityaM sdsdaatmke| vastuni jJAyate kaizcidrUpaM kiMcitkadAcana / / " mI0 zlo0 abhAva0 zlo0 12 / (H-7) "dharmayorbheda iSTo hi dharmyabhede'pi naH sthite / " mI0 zlo0 abhAva0 zlo0 20 / / (H-8) "pUrvaM pUrvaM pramANamuttaraM tu phalam / " mI0 zlo0 pratyakSa0 zlo0 70-72 / (H-9) "sAmAnyaM vA vizeSo vA grAhyaM nAto'tra kalpyate / " mI0 zlo0 pratyakSa0 zlo0 14 / - (H-10) "madazakti vaccaitanyamiti / " prakaraNa paM0 pR0 146 / nyAyamaM0 pR0 4-7|brhmsuu0 For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-7, (sAkSIpATha) 705/1327 zAM0 bhA0 3 / 353 / nyAyakumu0 pR0 342 / caturthyaH khalu bhUtebhyazcaitanyamupajAyate / kiNvAdibhyaH sametebhyo dravyebhyo madazaktivat / / sarvadarzanasaM0 pR0 5 / tebhya eva tathA jJAnaM jAyate vyajyate'thavA / tattvasaM0 tebhyazcaitanyamiti, tatra kecid vRttikArA vyAcakSate utpadyate tebhyazcaitanyam, anye abhivyajyate iti / tattvasaM0 paM0 pR0 520 / brahmasU0 zAM0 bhA0 3 / 3 / 53 prameyaka0 pR0 117 / (H-11) "yata: jalabudbudvajjIvAH / " yathaiva hi samudrAdau niyAmikAdRSTarahitAH padArthasAmarthyavazAd vaicitryabhAjo bubudAH prAdurbhavanti yathA sukhaduHkhavaicitryabhAjo jIvAH, punaH kAyAkArapariNatabhUtavyatiriktA nityAdisvabhAvAH tatsadbhAve pramANAbhAvAt / nyAyakumu0 pR0 342 / (H-12) "tathA cAbhANakaH agnihotraM trayo vedAstridaNDaM bhasmaguNThanam / buddhipauruSahInAnAM jIviketi bRhaspatiH // " sarvadarzanasaM0 pR0 5 / (H-13) "yAvajjIvaM sukhaM jIvennAsti mRtyorgocrH| bhasmIbhUtasya dehasya punarAgamanaM kutaH / / iti lokagAthAm / " sarvadarzanasaM0 pR0 2 / (H-14) "pRthivyApastejo vAyuriti tattvAni tatsamudAye shriirendriyvissysNjnyaa|" tattvopa0 pR0 1 zAM0 bhA0 bhAmatI 3 / 354 / tattvasaM0 paM0 pR0 520 / tattvArtha zlo0 pR0 28 / yuktyanuzA0 TI0 pR073 / nyAyakumu0 pR0 341 / nyAyavi0 vi0 dvi0 pR0 93 / syA0 ratnA0 pR0 186 / tato nirAkRtametat zarIrendriyaviSayasaMjJebhyaH pRthivyAdibhUtebhyazcaitanyAbhivyaktiH, piSTodakaguDadhAtakyAdibhyo madazaktivat / prameyakama0 pR0 115 / For Personal & Private Use Only

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706/1328 SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) pariziSTa-8 pAribhASikazabdAnukramaNI - sArtha * jainadarzanam zloka : 45 se 58 (1) jainamate rAgadveSavivarjitaH hatamohamahAmallaH kevalajJAnadarzanaH surAsurendrasaMpUjyaH sadbhUtArthaprakAzakaH saMprAptaparama (mokSa) padam jinendro devatA / (2) mAyAlobhau rAgaH, krodhamAnau dveSaH / rAgadveSau hi durjayau durantabhavasaMtApahetutayA ca muktipratirodhaka samaye (zAstre) prasiddhau / (3) chadmasthasya hi prathamaM darzanamutpadyate tato jJAnaM, kevalinastvAdau jJAnaM tato darzanamiti / (4) jainadarzane sarvaprameyAni ( sarvANi prameyAni ) sAmAnyavizeSAtmakAni santi / tatra sAmAnyasya upasarjanIbhAvena vizeSANAM ca pradhAnabhAvena yadgrAhakaM tajjJAnam vizeSANAmupasarjanIbhAvena sAmAnyasya ca prAdhAnyena yadgrAhakaM taddarzanam / (5) jainamate navatattvAni santi / tadyathA : (1) jIva:, (2) ajIva:, (3) puNyaM, (4) pApaM, (5) AzravaH, (6) saMvara:, (7) nirjarA, (8) bandha:, (9) mokSazca / (6) cetanAlakSaNo jIvaH / tadviparItalakSaNastvajIvaH / dharmAdharmAkAza kAlabhedena asau ajIvaH paJcadhA vyavasthitaH / anayoreva dvayorjagadvartinaH sarve'pi bhAvA antarbhavanti / (7) puNyaM zubhAH karmapudgalAH / pApamazubhAH karmapudgalAH / (8) Asravati karma yataH sa AsravaH kAyavAGmano vyApAraH, puNyApuNyahetutayA cAsau dvividhaH / (9) AsravanirodhaH saMvaraH, guptisamitidharmAnuprekSAdInAM cAsravapratibandha kAritvAt, sa ca dvividhaH sarvadezabhedAt / (10) yoganimittaH sakaSAyasyAtmanaH karmavargaNApudgalaiH saMzlezavizeSo bandhaH / sa ca sAmAnyenaikavidho'pi prakRtisthityanubhAgapradezabhedena caturdhA / punarekaiko jJAnAvaraNAdimUla prakRtibhedAdaSTadhA / (11) AtmasaMyuktakarmanirjaraNakAraNaM nirjarA dvAdazavidhataporupA / (12) vinirmuktAzeSabandhasya prAptanijasvarupasyAtmano lokAnte'vasthAnaM mokSaH / (13) jJAnAdidharmebhyo bhinnAbhinno, vivRttimAn, zubhAzubhakarmakartA, karmaphalasya bhoktA, caitanyalakSaNo jIvaH / etadviparItavAn ajIvaH / puNyaM satkarmapudgalAH / (14) yatra niSedhAtmakazabde vyutpattisiddha-zuddhAkhaMDapadasya niSedhaM dRzyate, tatra taM padaM pratipakSavAn bhvti| (15) kAraNaM trividhamucyate / tadyathA (1) pariNAmikAraNam (yathA ghaTasya mRtpariNAmikAraNam), (2) For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) nimittakAraNam (yathA daNDAdaya:), (3) nirvartakakAraNam (yathA ghaTaM prati kumbhakAraH) / (16) nimittakAraNaM ca dvedhA nimittakAraNamapekSAkAraNaM ca / (17) amUrtazca ruparasagandhasparzapariNAmabAhyavartyabhidhIyate pariNAmavartyabhidhIyate / (18) guNaparyAyavaddravyam / (19) ajIvo dharmAstikAya-adharmAstikAya-AkAzastikAya -kAla- pudgalabhedAtpaJcavidhaH / 707/1329 (20) svata eva gatipariNatAnAM jIvapudgalAnAmupakArakaro'pekSAkAraNam dharmAstikAyaH / sa ca lokavyApI nityo'vasthito'rupIdravyam-astikAyo'saMkhyapradezAgatyupagrahakArI ca bhavati / (22) AkAzamapi vagAhopakArakaram / I mUrtazca rupa-rasa- gandha-sparza (21) svata eva sthitipariNatAnAM jIvapudgalAnAM sthitiviSaye'pekSAkAraNaM adharmAstikAya: zeSaMsvarupaM dharmAstikAyavat mantavyaH / lokAlokavyApakamanantapradezaM nityamavasthitamarupidravyamastikAyo' (23) ye kecanAcAryAH kAlaM dravyaM nAbhyupayanti kintu dharmAdidravyANAM paryAyameva, tanmate dharmAdharmAkAzapudgalajIvAkhyapaJcAstikAyAtmako lokaH / ye tu kAlaM dravyamicchanti tanmate SaTddravyAtmako lokaH / (24) AkAzadravyamekamevAsti yatra so'lokaH lokalokayorvyApakamavagAhopakArakamiti svata evAvagAhamAnAnAM dravyANAmavagAhadAyi bhavati na punaranavagAhamAnaM pudgalAdi balAdavagAhayati / (25) kAlakRtA vartanAdyA vastUnAmupakArAH / athavA vartanAdyAH upakArAH kAlasya liGgAni / tatra vartante svayaM padArthAH, teSAM vartamAnAnAM prayojikA kAlAzrayA vRttirvartanA prathamasamayAzrayA sthitiH / dravyasya svajAtyaparityAgena parispandetaraprayogajaparyAyasvabhAvaH pariNAmaH / prayogavisrasAbhyAM janito jIvAnAM pariNamanavyApAraH karaNaM kriyA tasyA anugrAhakaH kAlaH / idaM paramidamaparamitipratyayAbhidhAne kaalnimitte| (26) vartanAdyupakArAnumeyaH kAlo dravyaM mAnuSakSetre, tadbahiH kAladravyaM nAsti / (27) sparzarasagandhavarNavantaH pudgalAH / atra sparzagrahaNamAdau sparze sati rasAdisadbhAvajJApanArtham / (28) sparzA hi mRdakaThinagurulaghuzItoSNasnigdharukSAH / atra snigdharukSazItoSNAzcatvAra evANuSu saMbhavanti / skandheSvaSTAvapi yathAsaMbhavam / For Personal & Private Use Only (29) rasAstiktakaTukaSAyAmlamadhurAH / lavaNo madhurAntargata ityeke, saMsargaja ityapare / gandhau surabhyasurabhI / kRSNAdayo varNAH /

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708/1330 SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI ( sArtha) (30) zabdabandhasaukSmyasthaulpasaMsthAnabhedatamacchAyAtapodyotavantaH pudgalAH / (31) pudgalA dvedhA, paramANavaH skandhAzca / (32) paramANorlakSaNamidam - "kAraNameva tadantyaM sUkSmo nityazca bhavati paramANuH / ekarasavarNagandho / dvisparzaH kAryaliGgazca // (33) skandhAH punadvyaNukAdayo'nantANukaparyantAH sAvayavAH prAyo grahaNAdAnAdivyApArasamarthAH paramANusaMghAtAH / (34) ete dharmAdharmAkAzakAlapudgalA jIvaiH saha SaDdravyANi / eSvAdyAni catvAryekadravyANi, jIvAH pudgalAzcAnekadravyANi, pudgalarahitAni tAni paJcAmUrtAni pudgalAstu mUrtA eva / (35) yA ca satsvabhAvAnAmapi bhAvAnAmanupalabdhiH, sAtrASTadhA bhidyate / tathAhi-atidUrAt 1, atisAmIpyAt 2, indriyaghAtAt 3, manaso'navasthAnAt 4, saukSmyAt 5, AvaraNAt 6, abhibhavAt 7, samAnAbhihArAcceti 8. (36) dharmo gatyupagrahakAryAnumeyaH, adharmaH sthityupagrahakAryAnumeyaH, avagAhopakAranumeyAkAzaM, vartanAdyupakArAnumeyaH kAlaH, pratyakSAnumAnAgamAvaseyAzca pudgalAH / (37) puNyAdviparItam - narakAdiphalanirvartakatvAdaprazastA jIvasaMbaddhAH, karmapudgalAH pApam / (38) Asravati karma ebhyaH sa AsravaH / mithyAtva avirati pramAda-kaSAya yoga viSayA manovAkkAyavyApArA eva zubhAzubhakarmabandhahetutvAdAsravaH / (39) asaddevagurudharmeSu saddevAdibuddhirmithyAtvam / hiMsAdyanivRttiraviratiH / pramAdo madyaviSayAdiH / kaSAyAH krodhAdayaH / yogA manovAkkAyavyApArAH / (40) ayaM AsravaH puNyApuNyabandhahetutayA dvividhaH / dvividho'pyayaM mithyAtvAdyuttarabhedA aisayotkarSApakarSabhedApekSayA anekprkaarH| (41) mithyAtvAdyAzravANAM samyagdarzanaviratipramAdaparihArakSamAdiguptitrayadharmAnuprekSAbhinirodho nivAraNaM sthaganaM saMvaraH / sa ca dezasarvabhedAvedhA / tatra bAdarasUkSmayoganirodhakAle sarvasaMvaraH / zeSakAle caraNa (cAritra) pratipatterArabhya deshsNvrH| (42) vaqyayaspiNDasambandhavat kSIrodakasamparkavadvA jIvakarmaNomitho'nupravezAtmaka eva sambandho bandhaH / sa ca prazastAprazastabhedAd dvedhA / prakRti-sthiti-anubhAga-pradeza bhedAcca caturvidhA / prakRtiH svabhAvo yathA jJAnAvaraNaM jJAnAcchAdanasvabhAvam / sthitiH adhyavasAyakRtaH kAlavibhAgaH / anubhAgo rasaH pradezaH karmadalasaMcayaH / punarapi mUlaprakRtibhedAdaSTadhA jJAnAvaraNAdikaH / uttaraprakRtibhedAdaSTapaJcAzadadhikazatabhedaH / (43) yo baddhasya karmaNaH sATo sA nirjarA mtaa| sA ca sakAmAkAmabhedAdvidhA / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) 709/1331 (44) dehAderAtyantiko viyogoH mokSaH / (45) dvividhaM bAdhyaM, sahabhUsvabhAvaM sahakArisaMpAdyasvabhAvaM ca / tatra yatsahabhUsvabhAvaM, tanna bAdhakotkarSe kadAcidapi niranvayaM vinAzamAvizati / (46) jIvA urdhvagauravadharmANaH / adhogauravadharmANaH pudgalAH / (47) prANA hi dvividhAH, dravyaprANA bhAvaprANAzca / tatra indriyAdayaH dravyaprANAH jJAnAdayastu bhaavpraannaashc| (48) samyaktvajJAnayogena etAni navatattvAni yaH zraddhatte sthirAzayaH tasya caaritryogytaa| (49) tathAbhavyatvapAkena yasyaitattritayaM bhavet samyagjJAnakriyAyogAjjAyate mokSabhAjanam / (50) bhavyatvaM nAma siddhigamanayogyatvaM jIvAnAmanAdipAriNAmiko bhAvaH / (51) bhavyatvameva svasvakAlakSetragurvAdidravyalakSaNasAmagrIbhedena nAnAjIveSu bhidyamAnaM sattathAbhavyatvamucyate / (52) samyagjJAnadarzanacAritrANi mokSamArgaH / (53) vizeSalakSaNaM sAmAnyalakSaNAvinAbhAvi, sAmAnyalakSaNaM ca vizeSalakSaNAvinAbhAvi, sAmAnyavizeSalakSaNayoranyonyAparihAreNa sthitvAt / (54) svaparavyasAyi jJAnaM pramANam / (55) jainadarzane pramANaM pratyakSaparokSabhedAd dvidhA / anantadharmAtmakaM vastu pramANaviSayaH / (56) indriyaM pratigatamindriyAdhInatayA yadutpadyate tatpratyakSam / akSavyApAranirapekSaM manovyApeNAsAkSAdarthaparicchedakam parokSam / (57) pratyakSAnumAnAgamopamAnArthApattyabhAvasambhavatihya prAtibhayuktyanupalabdhyAdIni pramANAni santi / tatrAnumAnAgamau parokSaprakArAveva vijJAtavyau / upamAnaM tu parokSabhede pratyabhijJAyAmantarbhAvyam / arthApatteH anumaanaantrgtaiv|| (58) avizadamavisaMvAdi jJAnaM parokSam / smaraNapratyabhijJAnatarkAnumAnAgamabhedatastatpaJcadhA / (59) sambhavastu anumAnAntargataH / sambhavo'pi samudAyena samudAyino'vagama ityevaMlakSaNaH / (60) aitihyaM anirdiSTapravaktRkaM pravAdapAramparyam evamUcurvRddhA yathA "iha vaTe yakSaH prativasati'' iti tadapramANaM anirdiSTavaktRkatvena sAMzayikatvAt, AptapravaktRkatvanizcaye tvAgama iti / (61) prAtibhaM anindriyanibandhanatayA mAnasa pratyakSakukSinikSiptameva / (62) saMskAraprabodhasambhUtanubhUtArthaviSaya tadityAkAraM vedanaM smaraNam / For Personal & Private Use Only

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710/1332 SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) (63) anubhavasmaraNakAraNakaM saGkalanaM pratyabhijJAnam / (64) upalambhAnupalambhasambhavaM trikAlakalitasAdhyasAdhana sambandhAdyAlambanamidamasmin satyeva bhavatItyAdyAkAraM saMvedanaM tarkaH / (65) anumAnaM dvidhA, svArthaM parArthaM ca / (66) hetugrahaNasambandhasmaraNahetukaM sAdhyavijJAnaM svArtham / (67) nizcitAnyathAnupapattyekalakSaNo hetuH / iSTamabAdhitamasiddha sAdhyaM, sAdhyaviziSTaH prasiddho dharmI pkssH| (68) pakSa hetuvacanAtmakaM parArthamanumAnamupacArAt / (69) mandamatIMstu vyutpAdayituM dRSTAntopanayanigamanAnyapi prayojyAni / (70) dRSTAnto dvidhA, anvayavyatirekabhedAt / sAdhanasattAyAM yatrAvazyaM sAdhanasattA pradarzyate so'nvayadRSTAntaH / sAdhyAbhAvena sAdhanAbhAvo yatra kathyate sa vyatireka dRSTAntaH / (71) hetorupasaMhAraM upanayaH / pratijJAyAstUpasaMhAro nigamanam / atrodAhAraNam pariNAmI zabdaH kRtakatvAt, yaH kRtakaH sa pariNAmI dRSTo yathA ghaTaH, kRtakazcAyam tasmAtpariNAmI / (72) AptavacanAjjAtamarthajJAnamAgamaH / abhidheyaM vastu yathAvasthitaM yo jAnIte yathAjJAnaM cAbhidhatte sa AptaH / (73) pramANasya viSayastu anantadharmakaM vastu svabhAvAH sahabhAvinaH kramabhAvinazca svaparaparyAyA yasmiMstadanantadharmam / (74) aneke'ntA aMzA dharmA (svabhAvAH sahabhAvinaH kramabhAvinazca svaparaparyAyAH) vAtmA svarupaM yasya tadanekAntAtmakam - anantadharmakam / (75) aparokSatayArthasya grAhakaM jJAnaM pratyakSam / tato'nyo'parokSaH / (76) utpattivinAzasthitiyoga eva sato vastuno lakSaNam / dravyAtmanA sarvasya vastunaH sthitireva, paryAyAtmanA tu sarva vastUtpadye vipadyate vA, askhalitaparyAyAnubhavasadbhAvAt / (77) utpAdavinAzadhrauvyANi syAdbhinnAni bhinnalakSaNatvAt rupAdivat / asata AtmalAbha utpAdaH sataH sattAviyogo vinAzaH dravyarupatayAnuvartanaM dhrauvyam / (78) utpAdaH kevalo nAsti, sthitivigamarahitatvAt, kUrmaromavat / vinAzaH kevalo nAsti, sthityutpattirahitatvAt, kUrmaromavat / sthitirapi kevalA nAsti, vinAzotpAdazUnyatvAt kUrmaromavat / (79) anantadharmAtmakaM sarvaM vastu pramANaviSayaH, anantadharmAtmakatAyAmevotpAdavyaya-dhrauvyAtmakatAyA For Personal & Private Use Only

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SaDdarzana samuccaya bhAga - 2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) upapatte:, anyathA tadanupapatteriti / (80) anantadharmAtmakaM vastu, utpAdavyayadhrauvyAtmakatvAt, tadutpAdavyayadhrauvyAtmakamapi na bhavati yathA viyadindIvaramiti / (83) vivAdAspadaM (81) dharmAzcotpadyante vyayante ca dharmA ca dravyarUpatayA sadA nityamavatiSThate / dharmANAM dharmiNazca kathaJcidananyatvena dharmiNaH sadA sattve kAlatrayavartidharmANAmapi kathaJcicchaktirUpatayA sadA sattvaM, anyathA dharmANAmasattve kathaJcittadabhinnasya dharmiNo'pyasattvaprasaGgAt / (82) na ca dharmiNaH sakAzAdekAntena bhinnA evAbhinnA eva vA dharmAH, tathAnupalabdheH, kathaJcittadabhinnAnAmeva teSAM pratItezca / vastvekAnekanityAnityasadasatsAmAnyavizeSAbhilApyanabhilApyAdidharmAtmakaM tathaivAskhalatpratyayena pratIyamAnatvAt / yadanantadharmAtmakaM na bhavati 711/1333 (84) parasparaviSayagamanaM vyatikaraH / (85) sahAnavasthAnaM svarupaM parasparaparihArasvarupa - vadhyaghAtakabhAvasvarupo virodhaH / vaizeSikadarzanam zloka : 59 se 67 (1) devatAviSayakabhedo vaizeSikANAM naiyAyikaiH saMmaM nAsti / (2) vaizaiSikamate tattvaSaTkam ! tadyathA 1) dravyaM, (2) guNa:, (3) karma, (4sAmAnya, (5) vizeSa, (6) samavAya ! kecittvabhAvaM saptamaM padArthamAhuH / (3) padArthaSaTke dravyANi guNAzca kecinnityA eva kecittvanityAH, karmAnityameva, sAmAnyavizeSasamavAyAstu nityA eva / (4) bhU: pRthvI, kAThinyalakSaNA mRtpASANavanaspatirupA / jalamApaH, taccasaritsamudrakarakAdikam / tejogni:, tacca caturdhA, tadyathA - (1) bhaumaM, (2) divyaM (3) audaryaM (4) AkarajaJca / anilo - vAyuH / etAni catvAryanekavidhAni / antarikSamAkAzaM, taccaikaM nityamamUrtaM vibhu ca dravyam / kAlaH parAparavyatikarayaugapadyAyaugapadyacirakSiprapratyayaliGgo dravyam / sa ceko nityo'mUrto vibhudravyaM ca / digapi dravyamekA nityA'mUrtA vibhuzca / AtmA jIvo'neko nityo mUrto vibhurdravyaM ca / manazcittaM, tacca nityaM dravyamaNumAtramanekamAzusaMcAri pratizarIramekaM ca / yugapajjJAnAnutpattirmanaso liGgam I tasya ca manaso mRtazarIrapatyAsannamadRSTavazAdupajAtakriyairaNubhirhyaNukAdikrameNArabdhamatisUkSmamanupalabdhiyogyaM zarIraM saMkramyaiva svargAdau tasya svargAdyupabhogyazarIreNa saMbandho bhavati / tacca maraNajanmanorAntarAlaM gataM zarIraM manasa:svarganarakAdidezaM prativahanadharmakatvAdAtivAhikamityucyate / mRtazarIrAnnirgatasya For Personal & Private Use Only

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712/1334 SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) (5) tatra pRthivyAdicatuHsaGkhyaM dravyaM pratyekaM nityAnityabhedAdviprakAm / tatra paramANurupaM nityam / tadArabdhaM tu vyaNukAdikAryadravyamanityam / AkAzAdikaM nityameva, anutpttimttvaat| (6) eSAM ca dravyatvAbhisaMbandhAd dravyarupatA / dravyatvAbhisaMbandhazca dravyatvasAmAnyopalakSitaH samavAyaH / tatsamavetaM vA sAmAnyam ! (7) idaM navavidhamapi dravyaM sAmAnyato dvedhA, adravyaM dravyaM anekadravyaM ca drvym| guNaH punaH paJcaviMzatidhA / tadyathA : - (1) sparzaH, (2) rasaH, (3) rupaM, (4) gandhaH, (5) zabdaH, (6) saMkhyA, (7) vibhAgaH, (8) saMyogaH, (9) parimANaM, (10) pRthaktvaM, (11) paratvaM, (12) aparatvaM, (13) buddhiH, (14) sukhaM, (15) duHkhaM, (16) icchA, (17) dharmaH, (18) adharmaH, (19) prayatnaH, (20) saMskAraH, (21) dveSaH, (22) snehaH, (23) gurutvaM, (24) dravatvaM, (25) vegazca / (8) tatra dravyaM navadhA bhUjalatejonilAntarikSANi kAladigAtmamanAMsi ca / (9) sparzastvagindriyagrAhyaH pRthivyudakajvalanapavanavRttiH 1. raso- rasanendriyagrAhyaH pRthivyudakavRttiH 2. cakSuhyaM rupaM pRthivyudakajvalanavRtti tacca rupaM jalaparamANuSu tejaHparamANuSu ca nityaM, pArthivaparamANurupasya tvagnisaMyogo vinAzakaH / (7) sarvakAryeSu ca kAraNarupapUrvakarupamutpadyate, utpanneSu hi vyaNukAdikAryeSu ca pazcAttatra rupotpattiH, nirAzrayasya kAryarupasyAnutpAdAt / (8) gandho ghrANagrAhyaH pRthivIvRttiH / (9) zabdaH zrotrendriyagrAhyo gaganavRttiH kSaNikazca / zrotrendriyaM cAkAzAtmakam / (10) saGkhyA tu ekAdivyavahAraheturekatvAdilakSaNA / sA punarekadravyA vAnekadravyA ca / (11) aprAptipUrvikA prAptiH saMyogaH / prAptipUrvikA aprApti vibhAgaH / (12) parimANavyavahArakAraNaM primaannm| taccatuvidha, mahadaNu dIrdhaM isvaM ca tatra mahadvividhaM, nityamanityaM ca / nityamAkAzakAladigAtmasu paramamahattvam / anityaM vyaNukAdiSu dravyeSu / aNvapi nityAnityabhedAd dvividham / paramANumanaHsu pArimANDalyalakSaNaM nityam / anityaM vyaNuka eva / (13) saMyuktamapi dravyaM yadavazAdatredaM pRthagityapoddhiyate, tadapoddhAravyavahArakAraNaM pRthktvm| (14) idaM paramidamaparamiti yato'bhidhAnapratyayau bhavataH, tadyathAkramaM paratvamaparatvaM ca / dvitayamapyetat dikRtaM kAlakRtaM c| (15) buddhirjJAnaM jJAnAntaragrAhyam / sA dvividhA, vidyA'vidyA vA / tatrAvirdhA caturvidhA saMzayaviparyayAnadhyavasAyasvapna lakSaNA / vidyApi caturvidhA pratyakSalaiGgikasmRtyArSalakSaNA / (16) atItaviSayA smRtiH sA ca gRhItagrAhitvAnna pramANam / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI ( sArtha) 713/1335 (17) RSINAM vyAsAdInAmatItAdiSvatIndriyeSvartheSu dharmAdiSu yatprAtibhaM tadArSam / (18) Atmana upaghAtasvabhAvaM duHkhaM taccAmarSaduHkhAnubhavavicchAyatAhetu : / (19) svArthaM parArthaM cAprAptaprArthanamicchA, tasyAzca kAmo'bhilASo rAgaH saMkalpaH kAruNyaM vairAgyaM vaJcanecchAM gUDhabhAva ityAdayo bhedAH / (20) kartuphaladApyAtmaguNa Atmamana:saMyogajaH svakAryavirodhI dharmA dharma rupatayA bhedavAn parokSo' dRSTAkhyo guNaH / (21) prayatna utsAhaH, sa ca suptAvasthAyAM prANApAnaprerakaH prabodhakAleDantaHkaraNasyendriyAntaraprApti hetuhitAhitaprAptiparihArodyamaH zarIravidhArakazca / (22) saMskAro dvedhA, bhAvanA sthitisthApakazca, bhAvanAkhya AtmaguNo jJAnajo jJAnahetuzca dRSTAnubhUtazruteSvartheSu smRtipratyabhijJAnakAryonnIyamAnasadbhAvaH / sthitisthApakastu mUrtimadravyaguNaH sa ca ghanAvayavasaMnivezaviziSTaM svAmAzrayaM kAlAntarasthAyinamanyathAvasthitamapi prayatnaH pUrvavadyathAvasthitaM sthApayatIti sthitisthApaka ucyate / (23) prajvanalAnAtmako dveSaH / sneho'pAM vizeSaguNaH saMgrahamRdvAdihetuH / (24) gurutvaM jalabhUmyo :patanakarmakAraNamapratyakSam / (25) dravatvaM syandanakarmakAraNaM tridravyavRtti / tadvadhA, sahajaM naimittikaM ca / (26) vegaH pRthivyaptejovAyumanaHsu mUrtimadravyeSu prayatnAbhighAta-vizeSApekSAtkarmaNaH samutpadyate, niyatadikkriyAkAryaprabandhahetuH sparzavadrvyasaMyogavirodhI ca / (27) sparzAdInAM guNAnAM sarveSAM guNatvAbhisaMbandho dravyAzritatvaM niSkriyatvamaguNatvaM ca / (28) sparzarasagandharupaparatvAparatvagurutvadravatva snehavegA mUrtaguNAH / (29) buddhisukhaduHkhecchAdharmAdharmaprayatnabhAvanAdveSazabdA amUrtaguNAH / / (30) saGkhyAparimANapRthaktvasaMyogavibhAgA ubhayaguNAH / (31) paJcavidhaM karma / tadyathA- utkSepaNam-1, avakSepaNam-2, AkuMcanaM-3, prasAraNam-4, gamanaM-ca 5 (32)paramaparaM ca sAmAnyaM dvividham / (33) sattAkhyaM paraM sAmAnyam / dravyatvAdi aparasAmAnyam / (34) idaM sadidaM sadityanugatAkArajJAnakAraNaM sattAsAmAnyam / tacca triSu dravyaguNakarmasu padArtheSu sadityanuvRttipratyasyaiva kAraNatvAtsAmAnyameva, na tu vizeSaH / (35) sattAyogAt sattvaM yadiSyate tadrvyaguNakarmasveva / (36) SaDvidhA jAtibAdhakAH / tadyathA - (1) vyakterabhedaH, (2) tulyatvam, (3) saGkaraH, (4) anavasthitiH, (pU) rupahAniH, (6) saMbandhAbhAvazca For Personal & Private Use Only

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714/1336 SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) (37) nityadravyavRttayo'ntyA vizeSAH / (38) ayutasiddhAnAmAdhArAdheyabhUtabhAvanAM yaH saMbandha iha pratyayahetuH saH samavAya : / (39) arthopalabdhihetuH pramANam / avyabhicArAdivizeSaNaviziSTArthopalabdhijanikA sAmagrI tadekadezo vA bodharupo'bodharupo vA jJAnapradIpAdiH sAdhakatamatvAtpramANam / (40) vaizeSikANAM pramANaM dvividham, pratyakSaM laiGgikaM ca / tatra pratyakSaM dvedhA, aindriyaM yogajaM ca / aindriyaM ghrANarasanacakSustvaktrotramanaHsannikarSajamasmadAdInAM pratyakSam / taddvedhA, nirvikalpakaM savikalpakaM ca / vastusvarupAlocanamAtraM nirvikalpakam / (41) yogajaM pratyakSaM dvedhA, yuktAnAM pratyakSaM viyuktAnAM ca / tatra yuktAnAM samAdhimaikAgyamAzritAnAM yogajadharmabalAdantaHkaraNe zarIrAbahinirgatyAtIndriyArthaiH samaM saMyukte sati yadatIndriyArthadarzana tadyuktAnAM pratyakSam / ye cAtyantayogAbhyAsocitadharmAtizayAd samAdhi prAptA apyatIndriyArthaM pazyanti, te viyuktaaH| (42) liGgadarzanAdyadvyabhicAritvAdivizeSaNaM jJAnaM tadyataH parAmarzajJAnopalakSitAtkArakasamUhAdbhavati tllainggikm-anumaanm| (43) vyomAdikaM nityam / pradIpAdi kiyatkAlAvasthAyi / (44) buddhisukhAdikaM ca kSaNikam / (45) caitanyAdayo rupAdayazca dharmAH AtmAderghaTAdezca dharmiNo'tyantaM vyatiriktA api samavAyasaMbaMdhena saMbaddhAH, sa ca samavAyo nityaH sarvagata ekazca / sarvagata AtmA / (46) buddhisukhaduHkhecchAdharmAdharma prayatnabhAvanAkhyasaMskAradveSANAM navAnAmAtmavizeSaguNAnAmucchedo mokSaH / (47) paraspara vibhaktau sAmAnyavizeSau dravyaparyAyau ca pramANagocaraH / (48) dravyaguNAdiSu SaTsu padArtheSu svarupasattvaM vastutvanibandhanaM vidyate / (49) dravyaguNakarmasu sattAsambadho vatate sAmAnyavizeSasamavAyeSu ca sa nAstIti / "mImAMsakadarzanam = jaiminidarzanam" zloka = 68 se 77 (1) jaiminIyA veSeNa sAGkhyA ivaikadaNDAstridaNDA dhAturaktavAsaso mRgacarmopavezanAH kamaNDaludharA muNDazirasaH saMnyAsiprabhRtayo dvijAH / te dvidhA, eke yAjJikAdayaH pUrvamImAMsAvAdinaH, apare tuttaramImAMsAvAdinaH / For Personal & Private Use Only

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SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) 715/1337 (2) tatra pUrvamImAMsAvAdinaH kukarmavivarjino, yajanAdiSaTkarmakAriNo, brahmasUtriNo gRhasthAzramasaMsthitAH zUdrAnnAdivarjakA bhavanti / te ca dvedhA, bhATTAH prAbhAkarAzca SaT paJca pramANaprarupiNaH / ye tUttaramImAMsAvAdinaH te vedAntino brahmAdvaitameva manyante / Atmanyeva layaM muktimAcakSate na tvaparAM kAmapi muktiM mnynte| ___(3) te ca dvijA eva bhagavannAmadheyAzcaturdhAbhidhIyante kUTIcarabahUdakahaMsaparamahaMsabhedAt / tatra tridaNDI sazikho brahmasUtrI gRhatyAgI yajamAnaparigrahI sakRtputragRhe'znan kuTyAM nivasan kuTIcara ucyte| kuTIcaratulyaveSo vipragehanairAzyabhikSAzano viSNujApaparo nadInIrasnAyI bahUdakaH kathyate / brahmasUtrazikhAbhyAM rahitaH kaSAyambara- daNDadhArI grAme caikarAtraM nagare ca trirAtraM nivasan vidhUmeSu vigatAgniSu viprageheSu bhikSAM bhuJjAnastapaHzoSitavigraho dezeSu bhraman haMsaH samucyate / haMsa evotpannajJAnazcAturvarNyagehabhojI svecchayA daNDadhAra IzAnI dizaM ganchan zaktihInatAyAmazanagrAhI vedAntaikadhyAyI paramahaMsaH samAkhyAte / eteSu caturpu paraH paro'ghikaH / (4) jaiminidarzane sarvajJAdivizeSaNaviziSTo devo naasti| anumAna prayogaH- nAsti sarvajJaH, pratyakSAdi gocarAtikrAntatvAt zazazrRGgavat / (5) atIndriyArthAnAM sAkSAdraSTurabhAvato nityebhyo vedavAkyebhyo yathArthatvavinizcayaH / ata eva purA kAryo vedapAThaH prayatnataH, tato dharmasAdhanI dharmasya jijJAsA krtvyaa| (6) nimittaM dvividhaM janakaM grAhakaM ca / (7) nodanAlakSaNo dharmo, nodanA tu kriyAM prati pravartakaM vacaH prAhuH / yathA svargakAmo yajet / (8) anadhigatArthAdhigantR pramANam / agRhItArthagrAhakaM jJAnaM pramANam / (9) pratyakSAnumAnazAbdopamAnArthApattyabhAvalakSaNAni SaT pramANAni jaiminimuneH saMmatAni / tatrAdyAni paJcaiva pramANAnIti prabhAkaro'bhAvasya pratyakSeNaiva grAhyatAM mnymaano'bhimnyte| SaDapi tAnIti bhaTTo bhASate / (10) satsaMprayoge sati puruSasyendriyANAM buddhijanma tatpratyakSam / (11) liGgAlliGgijJAnamanumAnam / jJAtasaMbandhasyaikadezadarzanAdasannikRSTe'rthe buddhiranumAnam / (12) zAzvatavedotthaM zAbdam / vedazabdajanitaM jJAnaM zAbdaM pramANam / zabdajJAnAdasannikRSTe'rthe buddhiH zAbdam iti zAbara bhASye / / (13) mImAMsakamate nityA AkAzavatsarvagatAzca varNAH / te ca tAlvoSThAdibhirabhivyajyante na punarutpAdyante / viziSTanupUrvIkA varNAH / zabdo nityaH / zabdArthayorvAcyavAcaka saMbandha / (14) prasiddhArthasya sAdhAdaprasiddhasya sAdhanaM upamAnaM kIrtitam / For Personal & Private Use Only

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716/1338 SaDdarzana samuccaya bhAga-2, pariziSTa-8, pAribhASikazabdAnukramaNI (sArtha) (15) dRSTArthAnupapattyA balena kasyApyarthasya kalpanA kriyate, sA arthApattiH udAhRtA / (16) vastusattAvabodhArthaM pramANapaJcakaM yatra vasturupe na jAyate, tatra abhAvapramANatA / (17) abhAvazca prAgabhAvAdibhedabhinno vasturupo'vagantavyaH / anyathA kAraNAdivyavahArasya lokapratItasyAbhAvaprasaGgAt / (18) anadhigatArthadhigantR pramANaM / pUrvaM pUrvaM pramANamuttaraM tu phalaM / sAmAnyavizeSAtmakaM vastu pramANagocaram / nityaparokSaM jJAnaM hi bhATTa prabhAkaramatayorarthaprAkaTyakhya sNvednaakhyphlaanumeym| (19) vedo'pauruSeyaH / vedoktA hiMsA dharmAya / zabdo nityaH / sarvajJo nAsti avidyA'paranAmamAyAvazAtpratibhAsamAnaH sarvaH prapaJco'pAramArthikaH / parabrahmaiva paramArthasat / lokAyatamatam :zloka-79 se 87 ____ (1) kApAlikA bhasmoddhUlanapajJa yogino brAhmaNAdyantyajAntAzca kecana nAstikA bhavanti / te ca jIvapuNyAdikaM na manyante / caturbhUtAtmakaM jagadAcakSate / kecittu paJcabhUtAtmakaM jagaditi nigadanata / ___(2) nAstikamate bhUtebhyo madazaktivaccaitanyamutpadyate / jalabudbudvajjIvAH / caitanyaviziSTa: kAyaH puruSaH / dharmaM kAmAdaparaM n manvate / (3) tanmate etAvAneva loko'yaM yAvAnindrayagocaraH / (4)pramANaM punaH pratyakSamevaikaM na punaranumAnAdikaM pramANam / - SaDdarzanAntargatanyAyasUcI (1) yathA uddezaH tathA nirdeshH| (2) sarvaM hi vAkyaM sAvadhAraNam / (3) parArthaM hi vaakymbhidhiiyte| (4) nAnanukRtAnvayavyatirekaM kAraNaM nAkAraNaM viSayaH / (5) vyAkhyAnato vizeSapratipattiH / (6) suvivecitaM kArya kAraNaM na vyabhicarati / (zloka-17-18-19. TIkA) (7) gale pAdikAnyAyaH / (8) yattadornityAbhisambandhAt / (9) vyavacchedaphalaM vAkyamiti nyAyaH / For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa - 9, saMketavivaraNam aNu bhA. a. dvai. anuyogao anekAntavAdapra0 : anekAntavAdapravezaH, : anuyogadvArasUtram anekAntavya0 : anekAMta vyavasthA anekAntajayapa0 anya yo. amara0 ayogavya0 aSTaza0, aSTasaha0 Aptapa0 AptamI0 A0 malaya0 i. si. puruSasU0 sAyaNabhA0 kAlalo0 kevalibhu0 kSaNabha0 si0 gacchA0 vR0 go0 karma0 caraka saM0 catuHza0 citsu chAndogya jainatarkabhA0 jainatarkavA0 jJAna pra. tarka. saM. ta0 vA0 ta0 sU0 ta0 sU0 bhA0 ta0 zloka 0 tattvasaM0 : : : aNubhASya advaitasiddhi pariziSTa - 9 / / saMketa-vivaraNam / anekAntajayapatAkA, pra0 dvi0 bhA, anyayoga vyavaccheda dvAtriMzatikA amarakoza ayogavyavacchedadvAtriMzatikA, aSTazatI (aSTasahatryantargata), Apta parIkSA, AptamImAMsA (aSTasahasryantargata), Avazyakaniryukti malayagiriTIkA iSTasiddhi puruSasUkta sAyaNabhASyayukta : : kAlalokaprakAzaH, : kevalibhuktiprakaraNam, : kSaNabhaGgasiddhiH, gacchAcAraprakIrNakavRttiH, gommaTasAra karmakANDa, caraka saMhitA. : catuHzatakam, : tattvapradIpikA citsukhI, : chAndogyanopaniSad : jainatarkabhASA : jainatarkavArtikam jJAnasAra prakaraNa : tarkasaMgrahaH : tattvArthavArtikam, : tattvArthasUtra : : tattvArthazlokavArtikam, : tattvasaMgraha (tattvArthAdhigama) tattvArthasUtrabhASya, tattvasaM0 pa0 tattvopa0 tantraraha0 tantravA0 tarka saM. tA.ra. ti0 pa0 taitti0 dravyasaM0 dRgdRzya0 dhavalA0 dharmo. pra. dharmasaM0 dharmottara pra. nayaka0 naya pra. naya. pra0 nandi0 malaya0 nayaraha0 nayo pa0 nayavi0 nava. pra0 nR. u. nyAyakumu0 nyAyakusu0 nyAyakali0 nyAyadI0 nyAyamaM0 nyAyamaM0 pramANa0 nyAyamaM0 prame0 nyA. mA. nyAyamuktA0 dina0 nyA. ratnA. For Personal & Private Use Only : tattvasaMgraha paJjikA tattvopaplavasiMha : : tantrarahasyam, : tantravArtikam : : tiloyapaNNattI, : taittirIyasaMhitA, : dravyasaMgraha, : tarkasaMgrahaH tArkika rakSA : dhavalA TIkA, dharmottarapradIpaH : dharmasaMgrahiNIvRttiH, dharmottarapradIpa nayakarNikA nayaprakAzastava nayapradIpa : dRgdRzyaviveka 717 / 1339 : : nandisUtramalayagiriTIkA, : nayarahasya : nayopadeza : nayavivekaH, : navatattva prakaraNam : nRsiMhatApanIyopaniSad : nyAyakumudacandra, : nyAyakusumAJjali : nyAyakalikA : nyAyadIpikA, : nyAyamaJjarI, : nyAyamaJjarI pramANaprakaraNam, : nyAyamaJjarIprameyaprakaraNam, : nyAyamAlA : nyAyamuktAvalI - dinakarI, nyAyaratnAvalI :

Page #745
718 / 1340 nyAyalI0 nyAyavA0 nyAyavA0 tA0 TI0 nyAyasAraH nyAyAvatA0 nyAyabhA0 nyAyavi0 vi0 nyAyabi0 nyAya bi0 TI0 nyAya vi. nyAyasi. pramANasamu0 pramANapa0 pramANamI0 pramANasaM0 prameyakao prameyaratnamA0 prameyaratna0 prava0 TI0 praza0 bhA0, kanda praza0 kira0 praza0 bhA, vyo0 pUrNaprajJabhA0 pAta0 mahAbhA0 pAM.yo.sU. bRhatkalpa0 malaya0 sarvajJasi0 bR0 : nyAyalIlAvatI : nyAyasU0 nyAyabhA0 nIti0 prabhAkaravi0 prakaraNa paM0 prajJA0 malaya0 prajJApanAsUtra-malayagiriTIkA pramANana0 : pramANanayatattvAlokaH pra0 vArtikAlaM0 : pramANavArtikAlaMkAraH, pra0 vA0 svavR0 TI0 : pramANavArtikasvavRttiTIkA, pramANavA0 : pramANavArtikam, : nyAyasAraH : : : : nyAyabinduH : : : : nyAyavArtikam nyAyavArtikatAtparyaTIkA, : nyAyAvatAraH nyAyabhASyam nyAyavinizcayavivaraNa, prathamabhAga, prabhAkara vijaya, : prakaraNapaMjikA, : : nyAyabinduTIkA nyAyavinizcaya nyAyasiddhAMta muktAvalI pramANasumaccayaH pramANaparIkSA, : pramANamImAMsA, pramANasaMgraha, : prameyakamalamArtaNDa, : prameyaratnamAlA, prameyaratnArNava : pravacanasAraTIkA ( jayasenIyA) prazastapAdabhASyakandalI : prazastapAdabhASyakiraNAvalI TIkA, : nyAyasUtram nyAyabhASya nItitattvAloka : bRhadA0 brahmasU0 zAM0 bhA0 | bodhicaryA0 paM0 pR0 bhaga0 bhagavadgI0 bhA.tA.ni. ma.si.sA. manu0 mahAbhA0 mAdhyamika0 vR0 mImAMsAnyA0 SaD. samu. bhAga-2, pariziSTa-9, saMketavivaraNam : bRhadAraNyakopaniSat, : brahmasUtrazAMkarabhASyam, muNDaka0 mUlAcA0 maitrA0 yaza0 yuktayanuzA0 yogada0 vyAsabhA0 yo. sU. | yogabhA0 yogabhA0 tattvavaizA0 yo.zA. | yogasU0 vyAsabhA0 yoga dR. samu. yo.za. ratnaka0 ratnAkarAva0 rAjavA0 : prazastapAdabhASya vyomavatITIkA, vAdanyAyaH : pUrNaprajJabhASya vidhivi0 : | vidhivi0 nyAyakaNi0 : : vivaraNapra0 pAtaMjala mahAbhASya pAtaMjalayogasUtra bRhatkalpabhASyam-malayagiri TIkA vivekacU0 bRhatsarvajJasiddhiH vizeSA0 For Personal & Private Use Only : : bhagavatIsUtram, : bhagavadgItA, : : bodhicaryAvatAraH, : manusmRti, : mahAbhAratam, : : bhAgavatatAtparyanirNayaH mAdhvasiddhAMtarasAra mAname0 mI0 zlo0 : mI0 zlo0 upamAna0 : mImAMsAzlokavArtikam mI0 zlo0 pratyakSasU0 : mImAMsAzlokavArtikam, : muNDakopaniSat, mAdhyamikavRttiH, mImAMsAnyAyaprakAza mAnameyodaya: mImAMsA zlokavArtikam, : mUlAcAra, : maitrAyaNyupaniSad, : yazastilakam, : yuktayanuzAsana, : yogadarzanavyAsabhASyam, : : yogadarzanavyAsabhASyam : yogabhASyasya tattvavaizAradITIkA, yogazAstra yogasUtra : yogasUtravyAsabhASyam : yogadRSTi samuccaya yogazataka ratnakaraNDa zrAvakAcAra, ratnAkarAvatArikA, rAjavArtika, vAdanyAyaH, vidhiviveka, vidhiviveka TIkA nyAya kaNikA, vivaraNaprameyasaMgrahaH, vivekacUDAmaNi : : vizeSAvazyakabhASyam,

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SaD. samu. bhAga-2, pariziSTa-9, saMketavivaraNam 719/1341 visuddhi0 vedAMtapa0 vedAMtasA0 ve.si.mu. vaize0 sU0 ve.pA.bhA. vaize0 upa0 vyA0 pra0 vyutpatti zuddhAdvaita mA. zAbarabhA0 zAstradI0 zAstravA0 zrI bhA. zrIkaNTha bhA. vR.pra. zvetA0 SaD. samu. SaD0 bRha. SaTprA0 TI0 saptabhaMgIta sarva.la.sa. sarvada0 saM. : visuddhimaggo, : vedAMta paribhASA vedAMtasAra : vedAnta siddhAnta muktAvalI vaizeSikasUtram, vedAntapArijAta bhASya vaizeSikasUtrasya upaskAraH, vyAkhyAprajJapti, vyutpattivAda : zuddhAdvaitamArtaNDa zAbarabhASyam : zAstradIpikA, : zAsravArtAsamuccayaH, : zrIbhASya : zrI kaNThabhASya : vRtti prabhAkara : zvetAzvataropaniSad : SaDdarzana samuJcaya : SaDdarzanasamuccayabRhadvRttiH, : SaTprAbhRtaTIkA, : saptabhaMgitaraMgiNI, : sarvalakSaNasaMgraha : sarvadarzanasaMgrahaH, sarvavedAntasi0 sarva.ve.si.sA.saM. sarvArthasi0 sanmati0 TI0 saMkSepazA0 TI0 sAMkhyakA0 sAMkhyapra0 bhA0 sAMkhya0 mAThara0 sAMkhyatattva kau0 sAMkhyasa0 sAMkhyasU0 vi0 si.ca. si.le.saM. si.bi. siddhivi0 TI0 saundara0 sthA0 : sarvavedAntasiddhAntasaMgrahaH : sarva vedAnta siddhAMta sArasaMgraha sarvArthasiddhiH, : sanmatitarkaTIkA, saMkSepazArIrakaTIkA, sAMkhyakArikA, sAMkhyapravacana bhASyam sAMkhyakArikA mATharavRtti, sAMkhyatattvakaumudI, sAMkhyasaMgrahaH sAMkhyasUtravipaNam, : siddhAntacandrikA : siddhAntalezasaMgraha : siddhAtabiMdu : siddhivinizcayaTIkA, : saundaranandamahAkAvyam, : sthAnAMgasUtram : sUtrakRtAMga, : strImuktiprakaraNam, : syAdvAdamaJjarI, : syAdvAdaratnAkaraH, : hetubinduTIkA, : haimakozaH, sUtra0 strImu0 syA0 maM0 syA0 ra0 hetubi0 haima0 For Personal & Private Use Only

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720/1342 SaD. samu. bhAga-2, pariziSTa 10, uddhRtavAkyAnukramaNikA pariziSTa-10 / / uddhRtavAkyAnukramaNikA / / [zloka naM. / pR. naM] [iA [a] apekSyeta paraH kazcidyadi AraNyametatsavitAstamAgataH[] agnihotraM juhuyAtsvargakAmaH [pr-vaa-3|279] (7/47) (27-28/191) [mainyu06|3] (71/979) abhAvo'pi pramANAbhAvalakSaNo agniSomIyaM pazumAlabheta [zA0 bhA0 1 / 1] (76/990) ita ekanavate kalpe [ ] (58/923) aitareya A0 6 / 13] (58/931) amUrtazcetano bhogI [ ] (41/253) ajJo janturanIzAnoH indriyArthasatrikarSAtpannam ayogaM yogamaparaiH [mahA bhA0 vana0 31] (1/18) [nyAyasU0 1 / 1 / 4] (17/139) [pra0 vA0 4 / 190] (9/61) ajJo (anyo) janturanIzAnaH iSTApUrta manyamAnA variSTham arthApattirapi dRSTaH [mahAbhA0 vnp030|28] (13/133) [muNDaka- 1 / 2 / 10] (43/256) [zAbarabhA0 1 / 1 / 5] (75/987) atarkitopasthitameva sarvam artho jJAnasamanvitaH [ ] (11/84) [AcA0 2 / 1 / 1 / 1 / 4] (1/21) iSukAranaraH kazcit [ ] (48-49/739) atasmistadgraho bhrAntiH [ ] (10/69) asti vaktavyatA kAcit [ ] (44/262) atidUrAtsAmIpyAt [](48-49/737) asti hyAlocanA jJAnam IryAbhASeSaNAdAna- [ ] (44/625) atIndriyANAmarthAnAm [ ] (69/977) mI0 zlo0 pratya0112] (5/42) ato'nekasvarAt [hema0 7 / 2] (1/23) asyedaM kArya kAraNaM saMyogi upamAnamapi sAdRzyAt [zAbara bhaa01|1|8] athApi divyadehatvAt [ ] (68/974) vaize0 s09|2|1] (67/966) (74/985) adhastiryak tathordhva ca asadakaraNAdupAdAnagrahaNAt [ta0 bhA0 10 17] (52/766) uvasameNa-[daza.vai.8/39](45-46/677) [sAMkhyakA09] (43/260) anteSu bhavA antyAH asiisayaM kiriyANaM [sUtrakR0 [praza0 bhA0 pR0 168] (65/960) UrdhvagauravadharmANo andhe tamasi majAmaH [](58/932) ni0 gA0 119] (1/15) anyadapi caikarUpaM tat [ ] (52/782) AgrahI bata ninISati [ta0 bhA0 10 / 7] (52/766) UrdhvasattvavizAla: anumAturayamaparAdho yuktim [ ] (87/1010) nAnumAnasya [ ] (17-18-19/159) [sAMkhyakA0 54] (35/242) [A] anuvAdAdaravIpsA [ ] (82/1004) UrmiSaTakAtigaMrUpam Atmani sati parasaMjJA anekAni sahasrANi [ ] (58/931) nyAyama0 prame0 pR0 7] (52/773) [pra.va. 1/29/221] (53/781) apsu sparzaH zIta eva [ ] (48-49/716) AtmazarIrendrayArthabuddhiH apsu gandho rasazcAgnau mI0 zlo0 abhAva zlo21605/993) [nyAyasU0 1 / 1 / 9] (24/173) eka eka hi bhUtAtmA apavartyate kRtArtha kevalimukti AtmA sahaiti manasA [ ] (17/143) [tri0 tA0 5 / 12] (67/971) zlo0 16] (45-46/677) AdhArabhasmakaupIna [ ] (12/128) ekAdaza jine aputrasya gatirnAsti [ ] (58/931) AnandaM brahmaNo rUpam [ ] (52/774) [ta0 sU0 9 / 18] (45-46/679) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa-10, udadhRtavAkyAnukramaNikA 721/1343 ekobhAvaH sarvathAyena dRSTaH [](55/844) tato'pyUrdhvagatisteSAm [ta0 bhA0 10 // 7] ekaM cettatkathaM citram gatAnugatiko lokaH nyAyama0 (52/767) [praza0 ka0 pR0 30] (57/886) pramA0 pR, 11] (30/196) tadanantaramevordhvam [ta0 bhA0 10 / 7] (52/ eraNDayantrapeDAsu 766) guNadazI paritRpyan [ta0 bhA0 10 17] (52/766) [pra0 va0 1 / 219-221] (52/781) tadA tanityamAnandam [ ] (52/774) eSAmaindriyakatve'pi taducchede ca tatkArya nyAyama0 prame0 pR07] [mI0 zlo0 codanA guNaparyAyavadravyam (52/773) sU0 zlo0 13] (71/979) [ta0 sU0 5 / 38] (48-49/728) tadupakArau [ta.sU. 5/10] (48-49/742) [o] [1] tapasA nirjarAca oMbekaH kArikAM vetti [ ] (1/34) ghaTamaulisuvarNArthI [ta0 sU0 9 / 3] (47/682) [ka] [AptamI0 zlo0 59] (57/853) tapAMsi yAtanAzcitrAH [](81/1001) kaiNaM bhaMte davvA paNNattA [ ] (48-49/ghrANAdito'nuyAtena [ ] (33/238) taM maMgalamAIe [vizeSA. gA-13] (1/5) 742) tasmAdyatsmaryate tata mI0 zlo0 upa0 zlo03] karmakSayAddhi mokSaH [1 (52/782) jAtireva hi bhAvAnAM [ ] (7/47) (55/809) kaH kaNTakAnAM prakaroti jAvaiyA vayaNapahA [sanmati0 3 / 47] tasmAnna badhyate naivamucyate (1/14) [buddhaca0 9 / 62] (1/19) [sAMkhyakA0 62] (43/256) kvaciDa [haima0 5 / 1 / 171] (1/8) jIvapudga [ ] (48-49/720) tsmaanmaanusslokvyaapii|] kAraNameva tadantyam [ ] (48-49/735) je egaM jANai [ ] (55/844) (48-49/731) kAlAbhAve ca garbhAdi jesu anAesu tao [ ] (55/843) tassevAvigghatthaM jo tullasAhaNANaM [ ] (50/755) vizeSA0 gA0 14] (1/5) [zAstravA0 zlo0 167] (1/16) jJAtasaMbandhasyaikadeza [zAbara bhA0 115 tAdrUpyeNa ca dharmatvam [mI0 zlo0 codanA sU0 kAlaH pacati bhUtAni [mahAbhA0 (73/984) zlo0 14] (71/979) hArIta saM0] (1/16) jJAnamapratighaM yasya [ ] (13/132) tAvadeva calatyartho [ ] (26/185) kiMca kAlAite naiva jJAnamapratidhaM yasya [mahAbhA0 trairUpyaM pAJcarUpyaM vA [ ] (57/894) [zAstravA0 zlo0 166] (1/16) vana pa0 30] (1/18) kulAlacakre dolAyAm jJAnAdayastu bhAvaprANA [ ] (52/768) dagdhendhanaH punarupaiti jJAnino dharmatIrthasya [ ] (45-46/629) [siddha0 dvA0] (45-46/629) [ta0 bhA0 107] (52/766) jJAnino dharmatIrthasya [ ] (52/798) ko dukkhaM pAvijA [ ] (45-46/627) " dagdhe bIje yathAtyantam [tattvArthAdhi0 bhA0 kSaNikAH sarvasaMskArAH 10 / 7] (45-46/629) [] (1/21) (5/44) tatpUrvakaM trividhamanumAnam [] dazahastAntaraM vyomno [ ] (45-46/655) kSIre dadhibhavedevam (17-18-19/151) (68/974) mI0 zlo0 abhAva0 tattvAdhyavasAyasaMrakSaNArtham nyAyasU0 duHzikSitakutAMza - zloka 5] (76/992) 4 / 2 / 50] (29/193) nyAyama0 pramA0 pR0 11] (30/195) For Personal & Private Use Only

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722/1344 SaD. samu. bhAga-2, pariziSTa-10, uddhRtavAkyAnukramaNikA daivAgamanabhoyAna- [Apta mI0 zlo0 1] na hyarthe zabdAH santi / (10/68) pUrvAkArapari [Apta.mI.zlo-59] (68/974) nahi vai sazarIsya (57/853) devAgamanabhoyAna- [Aptamo0 1 / 1] (1/24) [chAndo0 8 / 12 / 1] (52/773) prakRtermahAMstato'haMkAraH dvAdazAGgamapi... [ ] (53/800) nahiMsyAtsarvabhUtAni [ ] (58/931) [sAMkhyakA0 33] (41/248) nAkAraNaM viSayaH / (58/921) pratyakSamevaikaM pramANam [] (48-49/ dharmAdharmanimitto hi nAnyo'nubhAvyo buddhayAsti pra0 vA0694) pratyakSAderanutpattiH mI0 zloka0 abhAva0 nyAyama0 prame0 pR0 7] (52/773) 2 / 327] (10/72) dharmANAM dharmA [ ] (57/869) nAnvayaH sa hi bheditvAt / (57/894, zlo0 11] (76/990) nAnanukRtAnvayavyatirekama 1(9/65) pratikSaNaM vizarAvo [ ] (11/83) nAnanukRtAnvayavyatirekam [ ] (58/921) pratiniyatAdhyavasAyaH [ ] (43/258) na kAlavyatirekeNa zAstravA0 nAstitA payaso dani [mI0 zlo0 abhAva0pradhvaste kalaze zuzoca tanayA maulau zloka0 165] (1/16) zlo0 6] (76/992) samutpAdite [ ] (57/853) na ca syAvyavahAro'yam [mI0 zlo0 abhAvanityadravyANyutpattivinAzayo [] prApaNazaktiH prAmANyam [ ] (8/55) zlo02] (76/992) (65/960) pramANapaJcakaM yatra [ ] (45-46/655) na cAvastu na ete syu [mI0 zlo0 abhAvanityaM sattvamasattvaM vA pra0 vA0 3 / 34] pramANamavisaMvAdijJAnam pra.vA.1/3] zlo0 4] (76/992) (8/55) . (48-49/697) na narmayuktaM vacanaM hinasti [vasi0 dharma niyatenaiva rUpeNa pramANaSaTakavijJAto [mI0 zlo0 16 / 36] (58/931) [zAstravA0 zlo0 173] (1/18) arthA0 zlo0 1] (55/811) na naraH siMharUpatvAt [ ] (57/894) prasiddhasAdharmyAtsAdhya-sAdhanam nyAyasU0 nirvartakaM nimittam[ ](48-49/728) nanu kAyAkAra [ ] (48-49/697) 1 / 1 / 6] (23/171) nanu tasyAmavasthAyAm nyAyama0 pakSapAto na me vIre [lokatattva ni0 zlo. pRthivyApastejo vAyuriti [ ](84/1007) prame0 pR07] (52/773) 38] (1/13) (44/262) na pratyakSaparokSAbhyAm paJcaviMzatitattvajJo [ ] (33/238) badAH kaNTakastIkSNa[pra0 vA0 2 / 63] (9/65) payovrato na dadhyatti [Apta mI0 zlo0 60][lokatattva 2 / 22] (1/19) na mAMsabhakSaNe doSo (57/853) bandhaviprayogo mokSaH [](47/682) [manu0 5 / 56] (58/931) navi asthi mANusANaM taM [ ] (52/768) pudgalatthikAe [ ] (48-49/748) bandhurna naH sa bhagavAn purANaM mAnavo dharmaH [manu0 12 / 110] [lokatattva 1 / 32] (1/13) na vai hiMsro bhavet [ ] (58/931) (43/262) bAhyo na vidyate hyarthoM na zraddhayaiva tvayi puruSa evedaM sarvam [pra0 vA0 2 / 327] (10/72) [ayogavya. zlo. 29] (1/13) [Rk0 10 / 10 / 2] (67/971) (1/18) buddhidarpaNasaMkrAntam [ ] (41/72) na svadhunI na phaNino [ ] (12/126) puruSo'vikRtAtmaiva [ ] (41/253) buddhyadhyavasitamartham [ ](41/252) na hyAbhyAmarthaM paricchidya [ ] (8/55) For Personal & Private Use Only

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SaD. samu. bhAga-2, pariziSTa 10, uddhRtavAkyAnukramaNikA buddhastu sugato dharmadhAtuH [ abhidhAna0 yathA tathAyathArthatve 2 / 146] (4/40) buddhicAcetanApi [ ] ( 41/253) [bha] bhAge siMho naro bhAge [] (57 / 894) [ma] mati: smRti: saMjJA [ta0 sU0 1 / 13] 74) (55/816) maNipradIpaprabhayoH pra0 vA0 2 / 57 ] ( 10 / bhoyA [](4/39) mayAkazyAmAka [ ] (80/999) mayUrANDarase yadvat [ ] (57/893) mahokSaM vA mahAjaM vA [yAjJa0 smR0 199] (58/931) mriyante miSTatoyena [] (33/238) muktistu zUnyatAdRSTeH [pra0 vA0 1 / 256 ] (12/84) mukhyasaMvyavahAreNa [sanmatitarka TIkA pR0 59] (55/823) mRtAnAmapi jantUnAm [](58/932) prAtarutthAya peyA | [] (4/39) mRllepasaMganirmokSAt [ta0 bhA0 10 / 7] (52 / 766) [ya] [pra. vA0 2 / 58 ] ( 10 /74) yathAstiryagUrdhva ya eva zreyaskaraH [zAbara0 bhA0 1/1 / 2] (71/979) [ta0 bhA0 10 / 7] (52/766) yathA sakalazAstrArthaH [pra0 vArtikAla0 12 / 227] (45-46/ 672) [pra0va0 1 / 219-221] (52/781) yAvadAtmaguNAH sarve mUlakSi (kSa) tikarImAhu [ ] (57 / 869) [ nyAya ma0 prame0 pR0 7] (52 / 773) mUlaprakRtiravikRtiH [sAMkhyakA0 3] (41/248) yathoktakSaNopapatraH [ nyAya sU0 1 / 2 / 2 / ] (29/193) yadyathaivAvisaMvAdi (sanmatitarka TIkA, pR0 59 ] (55/823) yadyadaiva yato yAvat [la] likhitaM sAkSiNo bhuktiH (yAjJava0 smR0 2 / 22) (55/811) lUtAsya tantugalite [ ] (33/238) [va] vartata idaM na vartata [ ] (48-49/746) vartanA pariNAmaH kriyA [zAstravA0 zlo0 174] (1/18) yadvAnuvRttivyAvRtti [mI0 zlo0 abhAva0 virodhAdekamanekasvabhAva zlo0 3] (76/992) yadA jJAnaM pramANaM tadA 723 / 1345 [ta0 sU0 5 / 22] (48-49/733) varaM vRndAvane vAsaH [] (52/772) vastu (stva) saMkarasiddhizca [mI zlo0 abhAva0 zlo0 5] (76/992) vivikte dRkapariNatau [ ] (41/253) [praza0 kanda0 pR0 30] (57 / 886) vizeSaNavizeSyAbhyAm [pra0 vA0 4 / 191] (9/61) vItarAgaM smaran yogI [ ] (12/126) vyakterabhedastulyatvam [praza0 kiraNa0 pR0 33] (65 / 957) vyavacchedaphalaM vAkyam [pra0 vA0 4 / 192 ] (9/61) yAvajjIvetsukhaM jIvet [] (81 / 1001) vyAvRtti buddhihetavaH yugapadayugapatkSipram [ ] (48-49 / 746 ) [ pra0 vA0 pR0 168] (65 / 690) yugapadu [] (57/863) [za] yena yena hi bhAvena [ ] (12/126) [1] [ nyAyabhA0 1 / 1 / 3] (17/147) yasmAtkSAyikasamyaktva [](52/768) yaH pazyatyAtmAnam For Personal & Private Use Only zabdajJAnAdasaMnikRSTe [zAbara bhA0 11114] (74/985) rAgo'GganAsaGgamataH [](45-46/627) zabdabandhasaukSmyasthaulyarUpAdayastadarthAH [ ] (17-18-19 / 139) [ta0 sU0 5 / 24] (48-49/735) ziraso'vayavA nimnA [mI0 zlo0 abhAva0 zlo0 7] (76/992) www.jalnelibrary.org

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724 / 1346 zuddho'pi puruSaH pratyayam [yoga bhA0 2 / 20] (41/253) zuddhacaitanyarUpo'yam [ ] (43/256) zUnyamidaM [ ] ( 11 / 84) zaivAH pAzupatAzcaiva [] (12 / 128) zaivIM dIkSAM dvAdazAbdIm [ ] ( 12 / 126) zrutvA vacaH sucaritaM [lokatattva0 1 / 32] (1/13) dharmasarvasvam [ cANakya 1 / 7] (58/932) zreyo hi puruSaprItiH ca [mI0 zlo0 codanA zlo0 191] (71/979) zrotraM tyak cakSuSI jihvA (43/258) [Sa] SaTtriMzadaGgulAyAmam [ ] (33/238) SaTzatAni niyujyante [ ] (58/931) [sa] sa eva yoginAM sevyaH [] ( 12 / 126) satsaMprayoge sati [mI0 sU0 1 / 1 / 4] (73 / 983) SaD. samu. bhAga-2, pariziSTa 10, uddhRtavAkyAnukramaNikA sunizcitaM naH paratantra [dvAtriMza0 ] (58/920) vivecitaM kAryaM kAraNaM ca [ ] (17-18-19/159) suragaNasuhaM samaggaM [ ] (52/768) surAsuranarendrANAm [ ] (52/768) sparzarasagandhavarNavantaH sadvidyamAne satye ca [anekArtha 1 / 10] (1/7) sadakAraNavannityam [vaize0 sU0 4 / 1 / 1] (61 / 942) saptadazaprAjApatyAnpazUna [taitti0 saM0 1 / 4 ] (58/931) sapratipakSasthApanAhInaH [ nyAyasU0 1 / 2 / 3 ] ( 29 / 193) samyagjJAnadarzana [ta0 sU0 5 / 23] (48-49/735) smRtyanumAnAgamasaMzaya [ nyAyabhA0 1 / 1 / 16] (17-18-19/153) svaparavyavasAyi [](54/803) svasvabhAvajamatyakSam [] [] (52 / 768) [ta0sU0 111] (54/801) saMbaddhaM varttamAnaM ca gRhyate cakSurAdinA [mI0 pratyakSa0 sU0 zlo0 84] (45-46 655) (68/974) /* sarvametadidaM brahma [ha] [chando0 3 | 14 |1] (67 / 971) : zvo'dya saMprati [] (48-49 / 746 ) sarvavyaktiSuniyataM kSaNe kSaNe [] (57/851) hasa piba lala khAda moda [] (33 / 238) sarvavAkyaM sAvadhAraNamiti (9/60) sAmIpye ca vyavasthAyAm [] (4/40) siddhassa suhorAsI [ ] (52/768) sukhamAtyantikaM yatra [ ] (52/774) hiraNyagarbhaH sarvajJaH [] (45-46/670) madanityamavyApa [ sAMkhyakA0 20 ] ( 41/248) For Personal & Private Use Only -

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SaD. samu. bhAga-2, pariziSTa - 11, mUlazlokAnukrama zloka ata eva purA aparokSatayA akSapAdama AcArya ziSya utkSepAvakSepa etAni va vA eteSAM yA evaM caturviMzati evaM sAMkhyamata kAryAt kAraNA kimetaditi kSaNikAH sarva caitanya lakSaNo jAtayo nigraha jinendro devatA javA jainadarzana jaiminIyAH punaH jaiminIyamata tataH saMjAyate naM. 70 56 13 29 64 53 81 36 41 44 21 25 7 49 16 45 47 58 68 77 37 pariziSTa - 1 mUlazlokAnukrama pR. naM. zloka (978) tattvAni SoDazA tathAbhavyatva tatra jJAnAdi tatra dravyaM tatra paraM tatra pratyakSa | tatra bauddhama tasmAdatI (845) ( 128) (193) (955) (800) (1000) (243) (247) (261) tasmAddRSTa (169) darzanAni SaDevA (181) duHkhaM saMsAriNaH (46) dRSTAMtastu (684) dRSTAnto'pya (134) dRSTArthAnupa (626) devatAviSayo (681) dravyaM guNa (919) nigrahasthAna (973) naiyAyikamatasyai (996) naiyAyikamatAda (244) nodanAlakSaNo For Personal & Private Use Only naM. 14 54 48 61 65 73 4 69 85 O 5 26 15 75 59 60 32 33 78 71 725 / 1347 pR. naM. (134) (801) (683) (940) (956) (983) (39) (976) (1008) (35) (42) (184) (134) (987) (938) (939) (223) (236) (997) (978)

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726/1348 SaD. samu. bhAga-2, pariziSTa-11, mUlazlokAnukrama pR. naM. 22 (170) 28 57 (189) (850) (78) (247) 11 (168) 87 0 18 zloka pApaM tadviparItaM. pAyUpastha piba khAda ca pRthvI jala pRthvyAdi pUrvavaccheSa paMcaviMzati paMcendriyANi prakRtiviyogo pratijJAhetu pratyakSamanumAnaM pratyakSamanumAnaM pratyakSaM kalpanA pratyakSaM ca pramANaM ca pramANapaMcakaM pramANe dve ca prasiddhavastu baddhasya karmaNo buddhiH sukha bauddhaM naiyAyika bauddha rAddhAMta ya ihAyuta 24 __ pR. naM. | zloka (753) yacca sAmAnya (245) yathA kAkAdi (1004) yenotpAda (1005) | rupANi pakSa (1006) rupAttejo (139) rolaMbagavala (255) lokAyatamate (54) lokAyatA (256) vijigiSu (189) vyavasAyAtmakaM (983) zAbdamApto (139) zAbdaM zAzvata (68) SaD-darzana (806) |sattvaM rajas (964) sadarzanaM (990) samudeti - (60) saMvarastannirodha (171) | sAdhyavRtti (763) sAMkhyA nirI (945) | surAsureMdra (36) sparzanaM rasana (84) | sparzarasa (962) hetvAbhAsA (1009) (999) (195) (139) (173) (985) (998) (241) 74 79 34 (2) 6 wour (45) (760) (1008) (239) (626) (245) (945) (197) 38 * * * * 62 For Personal & Private Use Only

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727/1349 SaD. samu. bhAga-2, munizrI dvArA saMpAdita-lekhita-saMpAdika pustaka graMtha-pustaka kA nAma prakAzana varSa (1) SaDdarzana samuccaya bhAvAnuvAda bhAga-1 (gujarAtI) vi.saM. 2061 (2) SaDdarzana samuccaya bhAvAnuvAda bhAga-2 (gujarAtI) vi.saM. 2061 (3) dharmasaMgraha sAroddhAra, zramaNa dharma bhAga-2 (gujarAtI) vi.saM. 2061 (4) tithi aMge satya aura kurtako kI samAlocanA (gujarAtI) vi.saM. 2061 (5) tattva viSayaka praznottarI (gujarAtI) vi.saM. 2062 (6) yogadRSTi se jIvana dRSTi badalIye (1) (gujarAtI) vi.saM. 2062 (7) tristutika mata samIkSA praznottarI (gujarAtI) vi.saM. 2064 (8) tristuti mata samIkSA praznottarI (hindI) vi.saM. 2064 (9) caturthastuti nirNaya (sAnuvAda) bhAga 1-2 (hindI, gujarAtI) vi.saM. 2064 (10) yogapUrva sevA (2) (gujarAtI) vi.saM. 2064 zuddhadharma (3) (gujarAtI) vi.saM. 2065 (12) adhyAtma zuddhi (4) (gujarAtI) vi.saM. 2066 samAdhi mRtyu thakI sadgati vi.saM. 2067 sadgati thakI bhavamukti (5) (gujarAtI) (14) SaDdarzana samuccaya bhAvAnuvAda bhAga-1 (hindI) vi.saM. 2068 (15) SaDdarzana samuccaya bhAvAnuvAda bhAga-2 (hindI) vi.saM. 2068 (16) SaDdarzana sUtra saMgraha evaM SaDdarzana viSayakakRtayaH vi.saM. 2068 (17) AtmAnI traNa avasthA (6) (gujarAtI) (mudraNa meM) vi.saM. 2068 noTa : 'ai nizAnavAle pustaka upalabdha nahIM hai / (11) For Personal & Private Use Only

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728/1350 noTa For Personal & Private Use Only SaD samu. bhAga-2, pariziSTa 11 .

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AGRAILOTA PIkSAzatA sunizcitaM naH paratantrayuktiSu, sphuranti yAH kAzcana sUktisaMpadaH / tavaiva tAH pUrvamahArNavotthitA, jagatpramANaM jinavAkyavipuSaH // harirAmacaMdra caMdra dI ziratAja zikSA zatAbdI graMthamAlA For personal &Privalsuspopy.